{"ً":{"ٌ":3310,"ٍ":"تهذيب التهذيب - ط الهندية","َ":1,"ُ":1,"ِ":{"root":"https://archive.org/download/thzebhnd/","files":["01_1510.pdf","02_1511.pdf","03_1512.pdf","04_1513.pdf","05_1514.pdf","06_1515.pdf","07_1516.pdf","08_1517.pdf","09_1518.pdf","10_1519.pdf","11_1520.pdf","12_1521.pdf"]},"ّ":"الكتاب: تهذيب التهذيب\nالمؤلف: شهاب الدين أبو الفضل أحمد بن علي بن حجر العسقلاني (ت ٨٥٢ هـ)\nالناشر: مطبعة دائرة المعارف النظامية، حيدرآباد الدكن - الهند\nالطبعة: الأولى، ١٣٢٥ - ١٣٢٧ هـ\nعدد الأجزاء: ١٢\nتنبيه: هذه النسخة الإلكترونية (تامّة)؛ خلافا لكثير من النُسَخ الإلكترونية لهذه الطبعة\n[ترقيم الكتاب موافق للمطبوع]","ْ":"[تهذيب التهذيب - ابن حجر]\n\nأشهر ما ألف من الأعمال حول كتاب (تهذيب الكمال) . انظر التعريف به في هذا البرنامج. وأراد أن يكون وسطًا بين الأصل الذي تقصر الهمم عن تحصيله، واختزال (الكاشف) للذهبي، الذي اختصر فيه (تهذيب الكمال) جدا. فكان ما فعله ابن حجر أنه اختصر كتاب: (تهذيب الكمال) إلى نحو الثلث، فأسقط منه جميع الأحاديث التي خرّجها المزي من المروياته العالية والموافقات والأبدال، إلا أنه لم يحذف من تراجم كتاب المزي أحدًا، بل زاد فيهم من هو على شرط المزي، وخالفه في ترتيبه، فلم يلتزم حروف المعجم، معتمدًا تقديم الأحفظ والأسند، وحذف من التراجم أغلب الأخبار التي لا تدل على توثيق أو تجريح، وأضاف عليه إضافات، ميزها بقوله: (قلت)، ومعظم زياداته واستدراكاته استصفاها من كتاب الحافظ مغلطاي: (إكمال تهذيب الكمال) . ثم إن ابن حجر اختصر كتابه في كتاب سماه (تقريب التهذيب) وهو مطبوع في مجلدين، أما (تهذيب التهذيب) فطبع في ستة مجلدات. وجمع التقي ابن فهد زيادات ابن حجر والذهبي في (التذهيب) وما زاده هو في كتاب (نهاية التقريب وتكميل التهذيب بالتذهيب) واعتذر في عدم ضم زيادات الحافظ مغلطاي بأنها لم تكن في مكة أثناء تأليف الكتاب.\n\n[التعريف بالكتاب، نقلا عن موقع الوراق]","ٓ":"2.1","ٔ":202,"ٕ":26,"ٖ":1770154118,"ٗ":2},"٘":{"ٙ":["1","2","3","4","5","6","7","8","9","10","11","12"],"ٚ":[{"title":"مقدمة المؤلف","level":1,"page":2},{"title":"(فصل)","level":1,"page":5},{"title":"(حرف الالف)","level":1,"page":9},{"title":"(ذكر من اسمه احمد)","level":2,"page":9},{"title":"(١) 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لله الذي وفقنا ويسر لنا طبع\n(الجزء الأول)\n*من كتاب*\nتهذيب التهذيب\n\nللإمام الحافظ الحجة شيخ الإسلام شهاب الدين أبي الفضل أحمد بن علي بن حجر العسقلاني المتوفى سنة ٨٥٢ رحمه الله تعالى\nبمنه وكرمه آمين.\n\nومن تصانيفه:\n• في الحديث: فتح البارى شرح صحيح البخارى\n• وفي أسماء الرجال: لسان الميزان وتعجيل المنفعة برجال الأربعة وتقريب التهذيب والإصابة في تمييز الصحابة وتبصير المنتبه وتجريد أسماء الضعفاء والدرر الكامنة في أعيان المائة الثامنة\n\n(الطبعة الأولى)\nبمطبعة مجلس دائرة المعارف النظامية الكائنة فى الهند بمحروسة حيدرآباد الدكن عمرها الله إلى أقصى الزمن\nسنة (١٣٢٥) هجرية","vol":"1","page":1},{"text":"﷽\nالحمد لله الذي تفرد بالبقاء والكمال. وقسم بين عباده الأرزاق والآجال.\nوجعلهم شعوبا وقبائل ليتعارفوا. وملوكا وسوقة ليتناصفوا.\nوبعث الرسل مبشرين ومنذرين لئلا يكون للناس على الله حجة. وختمهم بخيرته من خليقته السالك بتأييده الطريق المستقيم على المحجة. وأشهد أن لا إله إلا الله على الإطلاق. وأشهد أن محمدا عبده ورسوله المبعوث إلى أهل الآفاق. المنعوت بتهذيب الأخلاق ومكارم الأعراق. ﷺ وعلى آله وصحبه صلاة وسلاما متعاقبين إلى يوم التلاق*\n(أما بعد) فإن كتاب (الكمال في أسماء الرجال) الذي ألفه الحافظ الكبير أبو محمد عبد الغني بن عبد الواحد بن سرور المقدسي وهذبه الحافظ الشهير أبو الحجاج يوسف بن الزكي المزي من أجل المصنفات في معرفة حملة الآثار وضعا. وأعظم المؤلفات في بصائر ذوي الألباب وقعا. ولا سيما التهذيب","vol":"1","page":2},{"text":"فهو الذي وفق بين اسم الكتاب ومسماه. وألف بين لفظه ومعناه. بيدانه أطال وأطاب. ووجد مكان القول ذا سعة فقال وأصاب. ولكن قصرت الهمم عن تحصيله لطوله فاقتصر بعض الناس على الكشف من الكاشف الذي اختصره منه الحافظ أبو عبد الله الذهبي. ولما نظرت في هذه الكتب وجدت تراجم (الكاشف) إنما هي كالعنوان تتشوق النفوس إلى الاطلاع على ما وراءه ثم رأيت للذهبي كتابا سماه (تذهيب التهذيب) أطال فيه العبارة ولم يعد ما في التهذيب غالبا وإن زاد ففي بعض الأحايين وفيات بالظن والتخمين. أو مناقب لبعض المترجمين. مع إهمال كثير من التوثيق والتجريح. اللذين عليهما مدار التضعيف والتصحيح. هذا وفي التهذيب عدد من الأسماء لم يعرف الشيخ بشيء من أحوالهم بل لا يزيد على قوله رُوي عن فلان روى عنه فلان. أخرج له فلان. وهذا لا يروي الغلة. ولا يشفي العلة. فاستخرت الله تعالى في اختصار التهذيب على طريقة أرجو الله أن تكون مستقيمة وهو أنني اقتصر على ما يفيد الجرح والتعديل خاصة وأحذف منه ما أطال به الكتاب من الأحاديث التي يخرجها من مروياته العالية من الموافقات والأبدال وغير ذلك من أنواع العلو فإن ذلك بالمعاجم والمشيخات أشبه منه بموضوع الكتاب وإن كان لا يلحق المؤلف من ذلك عاب (^١) حاشا وكلا بل هو والله العديم النظير. المطلع النحرير. لكن العمر يسير. والزمان قصير. فحذفت هذا جملة وهو نحو ثلث الكتاب ثم إن الشيخ ﵀ قصد استيعاب شيوخ صاحب الترجمة واستيعاب\n_________\n(^١) العيب والعاب العار ١٢ قاموس","vol":"1","page":3},{"text":"الرواة عنه ورتب ذلك على حروف المعجم في كل ترجمة وحصل من ذلك على الأكثر لكنه شيء لا سبيل إلى استيعابه ولا حصره وسببه انتشار الروايات وكثرتها وتشعبها وسعتها فوجد المتعنت بذلك سبيلا إلى الاستدراك على الشيخ بما لا فائدة فيه جليلة ولا طائلة فإن أجل فائدة في ذلك هو في شيء واحد وهو إذا اشتهر أن الرجل لم يرو عنه إلا واحد فإذا ظفر المفيد له براو آخر أفاد رفع جهالة عين ذلك الرجل برواية راويين عنه فتتبع مثل ذلك والتنقيب عليه مهم وأما إذا جئنا إلى مثل سفيان الثوري وأبي داود الطيالسي ومحمد بن إسماعيل وأبي زرعة الرازي ويعقوب بن سفيان وغير هؤلاء ممن زاد عدد شيوخهم على الألف فأردنا استيعاب ذلك تعذر علينا غاية التعذر فإن اقتصرنا على الأكثر والأشهر بطل ادعاء الاستيعاب ولا سيما إذا نظرنا إلى ما روى لنا عن من لا يدفع قوله أن يحيى بن سعيد الأنصاري راوي حديث الأعمال حدث به عنه سبعمائة نفس وهذه الحكاية ممكنة عقلا ونقلا لكن لو أردنا أن نتبع من روى عن يحيى بن سعيد فضلا عن من روى هذا الحديث الخاص عنه لما وجدنا هذا القدر ولا ما يقاربه فاقتصرت من شيوخ الرجل ومن الرواة عنه إذا كان مكثرا على الأشهر والأحفظ والمعروف فإن كانت الترجمة قصيرة لم أحذف منها شيئا في الغالب وإن كانت متوسطة اقتصرت على ذكر الشيوخ والرواة الذين عليهم رقم في الغالب. وانى كانت طويلة اقتصرت على من عليه رقم الشيخين مع ذكر جماعة غيرهم ولا أعدل عن ذلك إلا لمصلحة","vol":"1","page":4},{"text":"مثل أن يكون الرجل قد عرف من حاله إنه لا يروى إلا عن ثقة فإنني اذكر جمع شيوخه أو أكثرهم كشعبة ومالك وغيرهما ولم ألتزم سياق الشيخ ولرواة في الترجمة الواحدة على حروف المعجم لأنه لزم من ذلك تقديم الصغير على الكبير فأحرص على أن أذكر في أول الترجمة اكثر شيوخ الرجل وأسندهم وأحفظهم إن تيسر معرفة ذلك إلا أن يكون للرجل ابن أو قريب فإنني أقدمه في الذكر غالبا وأحرص على أن أختم الرواة عنه بمن وصف بأنه آخر من روى عن صاحب الترجمة وربما صرحت بذلك وأحذف كثير من أثناء الترجمة إذا كان الكلام المحذوف لا يدل على توثيق ولا تجريح ومهما ظفرت به بعد ذلك من تجريح وتوثيق ألحقته. وفائدة إيراد كل ما قيل في الرجل من جرح وتوثيق يظهر عند المعارضة وربما أوردت بعض كلام الأصل بالمعنى مع استيفاء المقاصد وربما زدت ألفاظا يسيرة في أثناء كلامه لمصلحة في ذلك واحذف كثير من الخلاف في وفاة لرجل إلا لمصلحة تقتضي عدم الاختصار ولا أحذف من رجال التهذيب أحدا بل ربما زدت فيهم من هو على شرطه فما كان من ترجمة زائدة مستقلة فإنني أكتب اسم صاحبها واسم أبيه بأحمر وما زدته في أثناء التراجم قلت في أوله (قلت) فجميع ما بعد قلت فهو من زياداتي إلى آخر الترجمة.\n\n<span data-type='title' id=toc-2>(فصل)</span>\nوقد ذكر المؤلف الرقوم فقال للستة (ع) وللأربعة (٤) وللبخاري (خ) ولمسلم (م) ولأبي داود (د) وللترمذي (ت) وللنسائي (س)","vol":"1","page":5},{"text":"ولابن ماجه (ق) وللبخاري في التعاليق (خت) وفي الأدب المفرد (بخ) وفي جزء رفع اليدين (ي) وفي خلق أفعال العباد (عخ) وفي جزء القراءة خلف الامام (ز) ولمسلم في مقدمة كتابه (مق) ولأبي داود في المراسيل (مد) وفي القدر (قد) وفي الناسخ والمنسوخ (خد) وفي كتاب التفرد (ف) وفي فضائل الأنصار (صد) وفي المسائل (ل) وفي مسند مالك (كد) وللترمذي في الشمائل (ثم) وللنسائي في اليوم والليلة (سي) وفي مسند مالك (كن) وفي خصائص علي (ص) وفي مسند علي (عس) ولابن ماجه في التفسير (فق). هذا الذي ذكره المؤلف من تآليفهم وذكر أنه ترك تصانيفهم في التواريخ عمدا لأن الأحاديث التي تورد فيها غير مقصودة بالاحتجاج وبقي عليه من تصانيفهم التي على الأبواب عدة كتب منها (بر الوالدين) للبخاري و(كتاب الانتفاع بأهب السباع) لمسلم و(كتاب الزهد) و(دلائل النبوة) و(الدعاء) و(ابتداء الوحي) و(أخبار الخوارج) من تصانيف أبي داود وكأنه لم يقف عليها والله الموفق وأفرد عمل اليوم والليلة للنسائي عن السنن وهو من جملة كتاب السنن في رواية ابن الأحمر وابن سيار وكذلك أفرد خصائص علي وهو من جملة المناقب في رواية ابن سيار ولم يفرد التفسير وهو من رواية حمزة وحده ولا (كتاب الملائكة والاستعاذة) و(الطب) وغير ذلك وقد تفرد بذلك راو دون راو عن النسائي فما تبين لي وجه إفراده الخصائص وعمل اليوم والليلة والله الموفق*","vol":"1","page":6},{"text":"*ثم*ذكر المؤلف الفائدة في خلطه الصحابة بمن بعدهم خلافا لصاحب الكمال وذلك أن للصحابي رواية عن النبي ﵌ وعن غيره فإذا رأى من لا خبرة له رواية الصحابي عن الصحابي ظن الأول تابعيا فيكشفه في التابعين فلا يجده فكان سياقهم كلهم مساقا واحدا على الحروف أولى.\n*قال*وما في كتابنا هذا مما لم نذكر له إسنادا فما كان بصيغة الجزم فهو مما لا نعلم بإسناده إلى قائله المحكي عنه بأسا وما كان بصيغة التمريض فربما كان في إسناده نظر. ثم. قال وابتدأت في حرف الهمزة بمن اسمه أحمد وفي حرف الميم بمن اسمه محمد فإن كان في أصحاب الكنى من اسمه معروف من غير خلاف فيه ذكرناه في الأسماء ثم نبهنا عليه في الكنى وأن كان فيهم من لا يعرف اسمه أو اختلف فيه ذكرناه في الكنى ونبهنا على ما في اسمه من الاختلاف ثم النساء كذلك وربما كان بعض الأسماء يدخل في ترجمتين فأكثر فنذكره في أولى التراجم به ثم ننبه عليه في الترجمة الأخرى وبعد ذلك فصول فيمن اشتهر بالنسبة إلى أبيه أو جده أو أمه أو عمه أو نحو ذلك وفيمن اشتهر بالنسبة إلى قبيلة أو بلدة أو صناعة وفيمن اشتهر بلقب أو نحوه وفيمن أبهم مثل فلان عن أبيه أو عن جده أو أمه أو عمه أو خاله أو عن رجل أو امرأة ونحو ذلك مع التنبيه على اسم من عرف اسمه منهم والنساء كذلك. هذا المتعلق بديباجة الكتاب. ثم. ذكر المؤلف بعد ذلك ثلاثة فصول (أحدها) في شروط الأئمة الستة (والثاني) في الحث على الرواية عن الثقات (والثالث) في الترجمة النبوية فأما الفصلان الأولان فإن الكلام","vol":"1","page":7},{"text":"عليهما مستوفى في علوم الحديث وأما الترجمة النبوية فلم يعد المؤلف ما في كتاب ابن عبد البر وقد صنف الأئمة قديما وحديثا في السيرة النبوية عدة مؤلفات مبسوطات ومختصرات فهي أشهر من أن تذكر وأوضح من أن تشهر ولها محل غير هذا نستوفي الكلام عليها فيه إن شاء الله تعالى. وقد ألحقت. في هذا المختصر ما التقطته من تذهيب التهذيب للحافظ الذهبي فإنه زاد قليلا فرأيت ان اضم زياد انه لكمل الفائدة ثم وجدت صاحب التهذيب حذف عدة تراجم من أصل الكمال ممن ترجم لهم بناء على أن بعض الستة أخرج لهم فمن لم يقف المزي على روايته في شيء من هذه الكتب حذفه فرأيت أن أثبتهم وأنبه على ما في تراجمهم من عوز (^١) وذكرهم على الاحتمال أفيد من حذفهم وقد نبهت على من وقفت على روايته منهم في شيء من الكتب المذكورة وزدت تراجم كثيرة أيضا القطنها من الكتب الستة مما ترجم المزي لنظيرهم تكملة للفائدة أيضا. وقد انتفعت. في هذا الكتاب المختصر بالكتاب الذي جمعه الإمام العلامة علاء الدين مغلطاي على تهذيب الكمال مع عدم تقليدي له في شيء مما ينقله وإنما استعنت به في العاجل. وكشفت الأصول التي عزا النقل إليها في الآجل. فما وافق أثبته وما باين أهملته فلو لم يكن في هذا المختصر إلا الجمع بين هذين الكتابين الكبيرين في حجم لطيف لكان معنى\n_________\n(^١) يقال عوز الشئ كفرح لم يوجد والرجل افتقر كعاوز والامر اشتد واذا لم تجد شيئا قل عازنى ١٢ قاموس","vol":"1","page":8},{"text":"مقصودا هذا مع الزيادات التي لم تقع لهما والعلم مواهب والله الموفق*\n\n<span data-type='title' id=toc-3>(حرف الألف)</span>\n<span data-type='title' id=toc-4>(ذكر من اسمه أحمد)</span>\n<span data-type='title' id=toc-5>(١) (دفق-أحمد)</span>\nبن إبراهيم بن خالد أبو علي الموصلي نزيل بغداد. روى عن محمد بن ثابت العبدي وفرج بن فضالة وحماد بن زيد وعبد الله بن جعفر المديني ويزيد بن زريع وأبي عوانة وإبراهيم بن سعد وغيرهم. روى عنه أبو داود حديثا واحدا وروى ابن ماجه في التفسير عن ابن أبي الدنيا عنه وأبو زرعة الرازي ومحمد بن عبد الله الحضرمي وموسى بن هارون وأبو يعلى الموصلي وأبو القاسم البغوي وآخرون وكتب عنه أحمد بن حنبل ويحيى بن معين وقال لا بأس به وقال صاحب تاريخ الموصل كان ظاهر الصلاح والفضل. قال موسى بن هارون مات ليلة السبت لثمان مضين من ربيع الأول سنة (٢٣٦). قلت. وذكره ابن حبان في الثقات وقال إبراهيم بن الجنيد عن ابن معين ثقة صدوق*\n\n<span data-type='title' id=toc-6>(٢) (كن-أحمد)</span>\nبن إبراهيم بن فيل الأسدي أبو الحسن البالسي نزيل أنطاكية والد القاضي أبي طاهر. روى عن أحمد بن أبي شعيب الحراني وأبي جعفر النفيلي وأبي النضر الفراديسي (^١) ودحيم وأبي مصعب الزهري في آخرين وسمع أبا توبة وعنه النسائي ثلاثة أحاديث من حديث مالك\n_________\n(^١) بفتحتين وكسر المهملة وسين كذلك نسبة إلى باب الفراد يس بدمشق ١٢ لب اللباب","vol":"1","page":9},{"text":"وأبو عوانة الأسفرائني وأبو سعيد بن الأعرابي وخيثمة بن سليمان وأبو القاسم الطبراني وآخرون. مات سنة (٢٨٤). قال ابن عساكر كان ثقة وقال في التاريخ روى عنه النسائي ولم يذكره في الشيوخ النبل*\n. قلت. وروى عنه محمد بن الحسن الهمداني وقال إنه صالح وذكره ابن حبان في الثقات وقال النسائي في أسامي شيوخه رواية حمزة (^١) لا بأس به وذكر من عفته وورعه وثقته*\n\n<span data-type='title' id=toc-7>(٣) (م د ت ق-أحمد)</span>\nبن إبراهيم بن كثير بن زيد الدورقي النكري البغدادي أبو عبد الله. روى عن حفص بن غياث وجرير وهشيم وإسماعيل وربعي ابني علية وشبابة ويزيد بن هارون ومبشر بن إسماعيل الحلبي وخالد بن مخلد وغيرهم. روى عنه مسلم وأبو داود والترمذي وابن ماجه وبقي بن مخلد وعبد الله بن أحمد بن حنبل ويعقوب بن شيبة وغيرهم. قال أبو حاتم صدوق وقال صالح جزرة كان أحمد أكثرهما حديثا وأعلمهما بالحديث وكان يعقوب يعني أخاه أسندهما وكانا جميعا ثقتين كان مولد أحمد سنة (١٦٨) ومات في شعبان سنة (٢٤٦). قلت. وفيها أرخه السراج وقال العقيلي ثقة وقال الخليلي في الإرشاد ثقة متفق عليه وذكره ابن حبان في الثقات. والنكري بضم النون نسبة إلى بني نكروهم بطن من عبد القيس والدورقي قال ابن الجارود في مشيخته هومن أهل دورق من أعمال الأهواز وهي معروفة وإليها تنسب القلانس الدورقية ويقال بل هو منسوب إلى صنعة القلانس لا إلى البلد والله أعلم وقال اللالكائي كان يلبس\n_________\n(^١) كذا في الأصل ولعله احمد او سقط بعض الالفاظ ١٢ الحسن النعماني","vol":"1","page":10},{"text":"القلانس الطوال*\n\n<span data-type='title' id=toc-8>(٤) (س-أحمد)</span>\nبن إبراهيم بن محمد بن عبد الله بن بكار بن عبد الملك بن الوليد بن بسر (^١) بن أبي أرطاة العامري أبو عبد الملك القرشي البسري الدمشقي روى عن أبي النضر الفراديسي ومحمد بن عائذ الدمشقي ويزيد ابن خالد الرملي وأبي مصعب الزهري وإبراهيم بن المنذر الحزامي وابى الطاهر ابن السرح وجماعة. روى عنه النسائي وأبو عوانة وابن جوصا وأبو بكر أحمد ابن مروان الدينوري صاحب المجالسة وأبو جعفر العقيلي وأبو القاسم بن أبي العقب وأبو القاسم الطبراني وغيرهم. قال النسائي لا بأس به وقال ابن عساكر كان ثقة مات في شوال سنة (٢٨٩) *\n\n<span data-type='title' id=toc-9>(٥) (أحمد)</span>\nبن إبراهيم التيمي صوابه إبراهيم بن محمد التيمي يأتي. والحديث في أوائل النكاح من (د) *\n\n<span data-type='title' id=toc-10>(٦) (س ق-أحمد)</span>\nبن الأزهر بن منيع بن سليط بن إبراهيم العبدي أبو الأزهر النيسابوري. روى عن عبد الله بن نمير وروح بن عبادة ويعقوب ابن إبراهيم بن سعد وعبد الرزاق وآدم بن أبي إياس والهيثم بن جميل وأبي عاصم النبيل وأبي صالح كاتب الليث وجماعة. وعنه النسائي وابن ماجه والذهلي وهو من أقرانه والبخاري ومسلم خارج الصحيح والدارمي وأبو زرعة الرازي وأبو عوانة الأسفرائني ومحمد بن جرير الطبري وأبو حامد ابن الشرقي وآخرون. قال ابن الشرقي سمعت أبا الأزهر يقول كتب عني يحيى بن يحيى وقال الحاكم أبو أحمد ما حدث من أصل\n_________\n(^١) بسر بن أرطاة ويقال ابن أبي ارطاة ١٢ تقريب","vol":"1","page":11},{"text":"كتابه فهو أصح. قال وكان قد كبر فربما يلقن وقال ابن خراش سمعت محمد بن يحيى يثني عليه وقال أبو عمرو المستملي عن محمد بن يحيى أبو الأزهر من أهل الصدق والأمانة نرى أن يكتب عنه وقال مكي بن عبدان سألت مسلم بن الحجاج عن أبي الأزهر فقال اكتب عنه. قال الحاكم هذا رسم مسلم في الثقات وقال إبراهيم بن أبي طالب كان من أحسن مشايخنا حديثا وقال أحمد بن سيار حسن الحديث وقال صالح جزرة صدوق وقال النسائي والدارقطني لا بأس به وقال الدارقطني قد أخرج في الصحيح عن من هو دونه وشر منه ولما ذكر ابن الشرقي بنادرة الحديث عده فيهم وقال أحمد بن يحيى بن زهير التستري لما حدث أبو الأزهر بحديث عبد الرزاق في الفضائل يعني عن معمر عن الزهري عن عبيد الله عن ابن عباس قال نظر النبي ﵌ إلى علي ﵁ فقال أنت سيد في الدنيا سيد في الآخرة الحديث أخبر بذلك يحيى بن معين فبينا هو عنده في جماعة من أهل الحديث إذ قال يحيى من هذا الكذاب النيسابوري الذي يحدث عن عبد الرزاق بهذا الحديث فقام أبو الأزهر فقال هو ذا أنا فتبسم يحيى فقال أما إنك لست بكذاب وتعجب من سلامته وقال الذنب لغيرك في هذا الحديث. قال أبو حامد ابن الشرقي هو حديث باطل والسبب فيه أن معمرا كان له ابن أخ رافضي وكان معمر يمكنه من كتبه فأدخل عليه هذا الحديث. قال الخطيب أبو بكر وقد رواه محمد ابن حمدون النيسابوري عن محمد بن علي النجاري الصنعاني عن عبد الرزاق","vol":"1","page":12},{"text":"فبرئ أبو الأزهر من عهدته. وقال ابن عدي أبو الأزهر بصورة أهل الصدق عند الناس. وأما هذا الحديث فعبد الرزاق من أهل الصدق وهو ينسب إلى التشيع فلعله شبه عليه. قال أحمد بن سيار مات أبو الأزهر في أول سنة (٦١) وقال حسين القباني توفي سنة (٦٣). قلت. وقال أبو حاتم صدوق وقال ابن شاهين في الأفراد له ثقة نبيل وقال أبو الأزهر رأيت سفيان بن عيينة ولم يحدثني وذكره ابن حبان في الثقات وقال يخطئ وكان ابن خزيمة إذا حدث عنه قال ثنا أبو الأزهر من أصل كتابه*\n\n<span data-type='title' id=toc-11>(٧) (تمييز-أحمد)</span>\nبن الأزهر البلخي. روى عن يعقوب بن إبراهيم بن سعد ومعروف بن حسان. روى عنه أبو بكر محمد بن إسحاق بن خزيمة وإبراهيم ابن نصر العنبري وأحمد بن محمد بن المغلس. ذكره ابن حبان في (الثقات) مفردا عن الذي قبله وقال كان ينتحل مذهب أهل الرأي يخطئ ويخالف وأخرج له الحاكم في (المستدرك) *\n\n<span data-type='title' id=toc-12>(٨) (خ-أحمد)</span>\nبن إسحاق بن الحصين بن جابر السلمي أبو إسحاق السرماري كان يضرب بشجاعته المثل. روى عن يعلى بن عبيد وعثمان بن عمر بن فارس وعبد الله بن موسى وغيرهم. روى عنه البخاري وابنه أبو صفوان إسحاق بن أحمد وبكر بن منير وعبيد الله بن واصل وعدة قال أبو صفوان وهب المأمون لأبي ثلاثين ألف درهم فلم يقبلها. مات يوم السبت لست بقين من ربيع الآخر سنة (٢٤٢). قلت. أخباره في المغازي والشجاعة كثيرة وذكره ابن حبان في (الثقات) فقال كان","vol":"1","page":13},{"text":"من الغزائين وكان من أهل الفضل والنسك مع لزوم الجهاد وقال البخاري ما يعلم في الإسلام مثله وقال عبيد الله بن واصل سمعته يقول أعلم يقينا أني قتلت به ألف تركي ولولا أن يكون بدعة لأمرت أن يدفن معي يعني سيفه. قلت. والسرماري بضم السين وإسكان الراء قيده ابن السمعاني نسبة إلى سرمار قرية من بخارى وضبطه أبو علي الغساني بفتح السين وكذا هو بخط المزي وحكى الرشاطي (^١) فيه كسر السين*\n\n<span data-type='title' id=toc-13>(٩) (م د ت س-أحمد)</span>\nبن إسحاق بن زيد بن عبد الله بن أبي إسحاق الحضرمي أبو إسحاق البصري. روى عن حماد بن سلمة وعبد العزيز وأبي عوانة بن المختار وهمام ووهب والقطان. وعنه إبراهيم الجوهري وأبو خيثمة وابنا أبي شيبة ويعقوب بن شيبة وأحمد بن الحسن بن خراش والحارث ابن أبي أسامة وغيرهم. قال أحمد كان عندي إن شاء الله صدوقا ولكني تركته من أجل ابن أكثم دخل له في شيء. وقال يعقوب بن شيبة وأبو زرعة وأبو حاتم والنسائي ومحمد بن سعد ثقة. وقال النسائي أيضا ليس به بأس. وقال ابن سعد مات بالبصرة سنة (٢١١) وقال المروزي عن أحمد لم يكن بأحمد بأس. وقال ابن منجويه كان يحفظ حديثه قلت وبهذا ذكره ابن حبان في (الثقات) ومنه ينقل ابن منجويه*\n\n<span data-type='title' id=toc-14>(١٠) (د-أحمد)</span>\nبن إسحاق بن عيسى الاهوازى البزار أبو إسحاق صاحب السلعة. روى عن حجاج بن نصير وأبي أحمد الزبيري والمقرى وغيرهم.\nروى عنه أبو داود. وذكر صاحب النبل أن النسائي روى عنه ولم أقف على\n_________\n(^١) الرشاطى نسبة الى رشاطة بلد بالغرب ١٢ لب اللباب","vol":"1","page":14},{"text":"ذلك والبزار وابن أبي الدنيا وعبدان الجواليقي (^١) وغيرهم*قال النسائي صالح وقال ابن أبي عاصم مات سنة (٢٥٠). قلت. نقل بعض المتأخرين عن مسلمة بن قاسم أنه ذكره في شيوخ النسائي في السنن وقد ذكره النسائي في شيوخه وقال كتبنا عنه شيئا يسيرا صدوق لكن لا يلزم منه أنه روى عنه في كتاب السنن*\n\n<span data-type='title' id=toc-15>(١١) (ق-أحمد)</span>\nبن إسماعيل بن محمد بن نبيه بن عبد الرحمن السهمي أبو حذافة المدني نزيل بغداد. روى عن مالك الموطأ وهو آخر من روى عنه من أهل الصدق ومسلم بن خالد الزنجي وابن أبي الزناد وجماعة. وعنه ابن ماجه والعمري ويعقوب الجصاص والحسين بن إسماعيل المحاملي (^٢) ومحمد ابن مخلد وهو آخر أصحابه. قال الحاكم أبو أحمد متروك الحديث. وقال ابن عدي حدث عن مالك بالموطأ وحدث عن عمه بالبواطيل. وقال الدارقطني ضعيف الحديث كان مغفلا أدخلت عليه أحاديث في غير الموطأ فقبلها لا يحتج به وقال البرقاني كان الدارقطني حسن الرأي فيه وأمرني أن أخرج عنه في الصحيح. وقال المحاملي عن أبيه سألت أبا مصعب عن أبي حذافة فقال كان يحضر معنا العرض على مالك. قال محمد بن مخلد مات\n_________\n(^١) بالفتح نسبة الى الجواليق جمع جوالق بكسر الجيم واللام وبضم الجيم وفتح اللام وكسرها وعاء ١٢ قاموس ولب اللباب\n(^٢) بالفتح وكسر الميم الثانية نسبة إلى بيع المحامل التى يحمل فيه الناس في السفر ١٢ لب اللباب","vol":"1","page":15},{"text":"يوم عيد الفطر سنة (٢٥٩). قلت. وقال ابن قانع مات سنة (٨) وقال الخطيب لم يكن ممن يتعمد الكذب ولا يدفع عن صحة السماع عن مالك ولفظ ابن عدي حدث عن مالك وغيره بالأباطيل وامتنع ابن صاعد من التحديث عنه مدة وقال السراج سمعت الفضل بن سهل ذكر أبا حذافة فكذبه وقال كل شيء يقول به يقول حدثني مالك عن نافع عن ابن عمر. وقال ابن خزيمة كنت أحدث عنه إلى أن عرض علي من روايته عن مالك ما أنكره قلبي فتركته وقال ابن عدي في ترجمة سعد بن سعيد المقبري إثر حديث ذكره أبو حذافة ضعيف جد العل البلاء منه. روى العتيقي عن الدارقطني روى الموطأ عن مالك مستقيما. وقال ابن حبان يروي عن (الثقات) ما ليس يشبه حديث الأثبات وقال ابن قانع كان ضعيفا وقال الذهبي سماعه للموطأ صحيح في الجملة عمر نحوا من مائة سنة*\n\n<span data-type='title' id=toc-16>(١٢) (خ-أحمد)</span>\nبن إشكاب (^١) الحضرمي أبو عبد الله الصفار الكوفي نزيل مصر وقيل اسم أبيه معمر وقيل عبيد الله وقيل اسم إشكاب مجمع.\nروى عن محمد بن فضيل وأبي بكر بن عياش وشريك وغيرهم. وعنه البخاري وأبو حاتم وبكر بن سهل الدمياطي وأبو أمية الطرسوسي ويعقوب ابن سفيان ويعقوب بن شيبة وقال كوفي ثقة. وقال أبو زرعة صاحب حديث أدركته ولم أكتب عنه وقال أبو حاتم ثقة مأمون صدوق وقال عباس الدوري كتب عنه يحيى بن معين كثيرا وقال البخاري آخر ما لقيته\n_________\n(^١) بكسر الهمزة بعدها معجمة ١٢ تقريب","vol":"1","page":16},{"text":"بمصر سنة (٢١٧ و) قال ابن يونس مات سنة سبع أو ثمان عشرة ومائتين. قلت. زعم مغلطاي أن الذي في كتاب ابن يونس مات سنة تسع عشرة أو ثمان عشرة كذا هو في عدة نسخ من التاريخ بتقديم التاء على السين. وقال العجلي ثقة. وقال ابن حبان في (الثقات) مات سنة سبع عشرة. ربما أخطأ*\n\n<span data-type='title' id=toc-17>(١٣) (بخ-أحمد)</span>\nبن أيوب بن راشد الضبي الشعيري البصري. روى عن عبد الوارث بن سعيد وشبابة. وعنه البخاري في (كتاب الأدب) وأبو زرعة والحسن بن علي المعمري وأبو يعلى وغيرهم. قلت. وروى عنه عبد الله بن أحمد في زيادات المسند وذكره ابن حبان في (الثقات) فقال ربما أغرب وكناه أبا الحسن*\n\n<span data-type='title' id=toc-18>(١٤) (ت ق-أحمد)</span>\nبن بديل بن قريش بن بديل بن الحارث أبو جعفر اليامي (^١) قاضي الكوفة وهمدان. روى عن أبي بكر بن عياش وحفص بن غياث وابن نمير ووكيع وأبي أسامة وابن إدريس وغيرهم. روى عنه الترمذي وابن ماجه وإبراهيم بن دينار صاحبه وعلي بن عيسى بن الجراح الوزير وابن صاعد وأبو بكر صاحب أبي صخرة وجماعة. قال النسائي لا بأس به وقال ابن أبي حاتم محله الصدق وقال ابن عقدة رأيت إبراهيم بن إسحاق الصواف ومحمد بن عبد الله بن سليمان وداود بن يحيى لا يرضونه وقال ابن عدي حدث عن حفص بن غياث وغيره أحاديث أنكرت عليه وهو ممن يكتب حديثه على ضعفه وقال الدارقطني لين. وقال صالح جزرة كان يسمى راهب الكوفة فلما تقلد القضاء قال خذلت على كبر السن وقال النضر\n_________\n(^١) اليامي نسبة الى يام بطن من همدان ١٢ لب اللباب","vol":"1","page":17},{"text":"قاضي همدان ثنا أحمد بن بديل عن حفص بن غياث عن عبيد الله عن نافع عن ابن عمر ﵄ أن النبي ﵌ كان يقرأ في المغرب بقل يَا أَيُّهَا الْكَافِرُونَ وقل هُوَ اللَّهُ أَحَدٌ. فذكرته لأبي زرعة فقال من حدثك قلت ابن بديل قال شر له. قال الدارقطني تفرد به أحمد عن حفص قال مطين مات (٢٥٨). قلت. ذكره النسائي في أسماء شيوخه وذكره ابن حبان في (الثقات) وقال مستقيم الحديث*\n\n<span data-type='title' id=toc-19>(١٥) (أحمد)</span>\nبن بشر هو ابن أبي عبيد الله يأتي*\n\n<span data-type='title' id=toc-20>(١٦) (خ ت ق-أحمد)</span>\nبن بشير القرشي المخزومي مولى عمرو بن حريث ويقال الهمداني أبو بكر الكوفي قدم بغداد. روى عن هشام بن عروة وهاشم ابن هاشم الزهري وابن شبرمة وعبد الله بن عمر وإسماعيل بن خالد وغيرهم.\nروى عنه الحسن بن عرفة وأبو موسى ومحمد بن سلام وأبو سعيد الأشج ويوسف بن موسى وغيرهم*قال ابن معين لم يكن به بأس وكان يقين وقال عثمان الدارمي قلت لابن معين عطاء بن المبارك تعرفه قال من يروي عنه قلت ذاك الشيخ أحمد بن بشير فتعجب وقال لا أعرفه. قال عثمان أحمد كان من أهل الكوفة ثم قدم بغداد وهو متروك. قال الخطيب ليس أحمد بن بشير مولى عمرو بن حريث هو الذي روى عن عطاء بن المبارك ذاك بغدادي وأما مولى عمرو بن حريث فليست حاله الترك وإنما له أحاديث تفرد بروايتها وقد كان موصوفا بالصدق وقال ابن نمير كان صدوقا حسن المعرفة بأيام الناس حسن الفهم إنما وضعه عند الناس الشعوبية","vol":"1","page":18},{"text":"وقال أبو زرعة صدوق وقال أبو حاتم محله الصدق وقال النسائي ليس بذاك القوي وقال أبو بكر بن أبي داود كان ثقة كثير الحديث ذهب حديثه فكان لا يحدث وقال الدارقطني ضعيف يعتبر بحديثه وأورد له ابن عدي حديثين منكرين قال وله أحاديث أخر قريبة من هذين. قال مطين أخبرت أنه مات سنة (١٩٧) زاد غيره في المحرم. قلت. الشعوبية هم الذين يفضلون العجم على العرب وقوله يقين أي يبيع القينات وقال ابن الجارود تغير وليس حديثه بشيء وقال العقيلي ضعيف ونقل أبو العرب عن النسائي أنه قال ليس به بأس.\n\n<span data-type='title' id=toc-21>(١٧) (تمييز-أحمد)</span>\nبن بشير البغدادي أبو جعفر المؤدب هو الذي أشار الخطيب إليه. روى عن عطاء بن المبارك. وعنه ابن أبي الدنيا.\n\n<span data-type='title' id=toc-22>(١٨) (س-أحمد)</span>\nبن بكار بن أبي ميمونة واسمه زيد القرشي الأموي مولاهم أبو عبد الرحمن الحضرمي الحراني (^١) روى عن مخلد بن يزيد وأبي سعيد مولى بني هاشم ووكيع وأبي معاوية وغيرهم. روى عنه النسائي وقال لا بأس به وأبو عروبة وأبو بكر الباغندي وغيرهم وقال أبو زيد يحيى بن روح الحراني سألت أبا عبد الرحمن بن بكار حراني من الحفاظ ثقة وكان مخلد ابن يزيد يسأله لم لا تكتب عن يعلى بن الأشدق فذكر قصة. قال أبو عروبة مات في صفر سنة (٢٤٤). قلت. وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-23>(١٩) (ت ق س-أحمد)</span>\nبن بكار الدمشقي هو أحمد بن عبد الرحمن ابن بكار يأتي*\n_________\n(^١) الحراني بالفتح والنشئة نسبة الى حران مدينة بالجزيرة ١٢","vol":"1","page":19},{"text":"<span data-type='title' id=toc-24>(٢٠) (تمييز-أحمد)</span>\nبن بكار الباهلي. عن عمر أن بن عيينة وعنه عبد الله بن قحطبة وغيره. قال ابن حبان في الثقات مستقيم الحديث وقال أحمد بن الحسين الصوفي الصغير ثنا أبو هانئ أحمد بن بكار الباهلي وكان سيد أهل البصرة ذكرته للتمييز.\n\n<span data-type='title' id=toc-25>(٢١) (ع-أحمد)</span>\nبن أبي بكر واسمه القاسم بن الحارث بن زرارة بن مصعب بن عبد الرحمن بن عوف أبو مصعب الزهري المدني. روى عن مالك الموطأ والدراوردي وابن أبي حازم والمغيرة بن عبد الرحمن ومحمد بن إبراهيم بن دينار وجماعة. روى عنه الجماعة لكن النسائي بواسطة خياط السنة وأبو إسحاق الهاشمي راوية الموطأ عنه وبقي بن مخلد وأبو زرعة وأبو حاتم وقالا صدوق والذهلي وزكريا السجزي (^١) وعبد الله بن أحمد وغيرهم. قال الزبير بن بكار مات وهو فقيه أهل المدينة غير مدافع قال السراج مات في رمضان سنة (٢٤٢) وله (٩٢) سنة. قلت. وكذا ذكر البخاري وابن أبي عاصم وفاته وقال صاحب الميزان ما أدري ما معنى قول أبي خيثمة لابنه لا تكتب عن مصعب واكتب عن من شئت انتهى ويحتمل أن يكون مراد أبي خيثمة دخوله في القضاء أو إكثاره من الفتوى بالرأي وقال الحاكم كان فقيها متقشفا عالما بمذاهب أهل المدينة وكذا ذكر ابن حبان في الثقات وقال ابن حزم في موطئه زيادة على مائة حديث وقدمه\n_________\n(^١) زكريا بن يحيى بن إياس بن سلمة السجزى بكسر المهملة وسكون الجيم بعدها زاى أبو عبد الرحمن نزيل دمشق يعرف بخياط السنة ١٢ تقريب","vol":"1","page":20},{"text":"الدارقطني في الموطأ على يحنى بن بكير*\n\n<span data-type='title' id=toc-26>(٢٢) (ق-أحمد)</span>\nبن ثابت الجحدري (^١) أبو بكر البصري. رُوي عن سفيان ابن عيينة وعبد الوهاب الثقفي وغندر والقطان وغيرهم. روى عنه ابن ماجه والبخاري في التاريخ وابن صاعد وأبو عروبة وعمر بن بجير وابن خزيمة وأبو بكر بن أبي داود وغيرهم كان حيا في سنة (٢٥٥). قلت. قال ابن حبان في الثقات كان مستقيم الأمر في الحديث وذكره أبو علي الغساني في شيوخ (د) وقال أنه روى عنه في كتاب بدء الوحي له*\n\n<span data-type='title' id=toc-27>(٢٣) (م-أحمد)</span>\nبن جعفر المعقري (^٢) أبو الحسن نزيل مكة ومعقر ناحية من اليمن. روى عن النضر بن محمد وإسماعيل بن عبد الكريم بن معقل بن منبه.\nوعنه مسلم والمفضل بن محمد الجندي ومحمد بن إسحاق بن العباس الفاكهي المكي كان حيا سنة (٢٥٥) وذكر عبد الغني في ترجمته أنه روى عن سعيد ابن بشير وقيس بن الربيع وهو وهم فإنه لم يدركهما. قلت. إنما روى عن النضر عنهما وقال اللالكائي يكنى أبا أحمد*\n\n<span data-type='title' id=toc-28>(٢٤) (تمييز-أحمد)</span>\nبن جعفر الحلواني البزار. روى عن جعفر بن عون وأبي عاصم. قال ابن حبان في (الثقات) حدثنا عنه محمد بن المسيب وهو مستقيم الأمر في الحديث*\n\n<span data-type='title' id=toc-29>(٢٥) (م د س-أحمد)</span>\nبن جناب (^٣) بن المغيرة المصيصي أبو الوليد\n_________\n(^١) الجحدرى بفتح اوله وثالثه ومهملات نسبة الى جحدر قبيلة ١٢ تقريب\n(^٢) المعقرى بفتح الميم وكسر القاف ١٢\n(^٣) جناب بفتح الجيم وتخفيف النون ١٢ تقريب","vol":"1","page":21},{"text":"الحدثي يقال إنه بغدادي الأصل. روى عن عيسى بن يونس والحكم بن ظهير وغيرهما. وعنه مسلم وأبو داود والنسائي بواسطة ويعقوب بن شيبة وصاعقة وأبو زرعة وعثمان بن خرزاذ (^١) والدراوردي وكتب عنه أحمد بن حنبل وابنه عبد الله وآخر من روى عنه أحمد بن الحسن بن عبد الجبار الصوفي.\nقال صالح جزرة صدوق وقال ابن أبي عاصم مات سنة (٢٣٠) قلت. نقل الذهبي أن آخر من روى عنه أبو يعلى الموصلي وقال الحاكم ثقة وذكره ابن حبان في الثقات وقال ابن أبي حاتم روى عنه أبي وقال هو صدوق*\n\n<span data-type='title' id=toc-30>(٢٦) (م د-أحمد)</span>\nبن جواس (^٢) الحنفي أبو عاصم الكوفي. روى عن أبي الأحوص وعبد الله بن إدريس وابن المبارك وأبي معاوية وأبي بكر بن عياش وغيرهم. روى عنه مسلم وأبو داود وأبو زرعة وابن وارة وأحسن الثناء عليه وأبو بكر الأثرم والحسن بن سفيان وغيرهم قال مطين مات لثلاث خلون من المحرم سنة (٢٣٨) ثقة. قلت. وذكره ابن حبان في الثقات وروى عنه بقي بن مخلد وقد قال إنه لم يحدث إلا عن ثقة*\n\n<span data-type='title' id=toc-31>(٢٧) (تمييز-أحمد)</span>\nبن جواس الأستوائي أبو جعفر. روى عن يحيى بن يحيى وإسماعيل بن أبي أويس وغيرهما. وعنه أبو محمد بن الشرقي وموسى بن العباس الجويني ذكره الحاكم في تاريخ نيسابور*ذكر للتمييز*\n\n<span data-type='title' id=toc-32>(٢٨) (خ-أحمد)</span>\nبن الحجاج البكري الذهلي الشيباني أبو العباس المروزي.\nروى عن أبي ضمرة وحاتم بن إسماعيل وابن عيينة والدراوردي وابن مهدي وغيرهم. وعنه البخاري وإبراهيم الحربي والدارمي وعلي بن عبد العزيز\n_________\n(^١) بضم المعجمة وتشديد الراء بعدها زاى\n(^٢) بفتح الجيم وتشديد الواو آخره مهملة /٢ تقريب","vol":"1","page":22},{"text":"وجماعة. قال الخطيب قدم بغداد وحدث بها فأثنى عليه أحمد وقال ابن أبي خيثمة كان رجل صدق. قال البخاري مات يوم عاشوراء سنة (٢٢٢). قلت. وذكره ابن حبان في (الثقات) *\n\n<span data-type='title' id=toc-33>(٢٩) (س-أحمد)</span>\nبن حرب بن محمد بن علي بن حبان بن مازن بن الغضوبة الطائي أبو علي ويقال أبو بكر الموصلي أخو علي ولجده مازن صحبة. روى عن ابن عيينة وأبي معاوية وابن إدريس وابن فضيل والمحاربي وابن علية وغيرهم. روى عنه النسائي وأخوه علي وعبد الرحمن ابن أخي الإمام ومكحول البيروتي وأبو بكر بن أبي داود وغيرهم. قال النسائي لا بأس به وهو أحب إلي من أخيه علي وقال ابن أبي حاتم أدركته ولم أكتب عنه وكان صدوقا وقال صاحب تاريخ الموصل هجره أخوه علي لمسألة اللفظ وقد شارك عليا في شيوخه وتفرد عنه بابن علية فإن عليا لم يسمع منه.\nولد سنة (١٧٤) ومات بأذنة (^١) سنة (٢٦٣). قلت. وذكره ابن حبان في الثقات وخرج له في صحيحه وأرخ وفاته كذلك*\n\n<span data-type='title' id=toc-34>(٣٠) (تمييز-أحمد)</span>\nبن حرب بن محمد البخاري يكنى أبا إسحاق. روى عن أبيه وعيسى بن موسى الحافظ المعروف بغنجار وشداد بن حكيم وعصام بن يونس وغيرهم*روى عنه سعيد بن ذاكر والفتح بن الحسن النجاريان ذكره الخطيب وذكرته للتمييز لاتفاقه مع الطائي في اسمه واسم أبيه وجده وذكر الخطيب اثنين آخرين لكن جداهما مفترقان أحدهما اسم جده عبد الله ابن سهل بن فيروز وهو نيسابوري وهو من طبقة الطائي والآخر اسم جده\n_________\n(^١) اذنه بلد بساحل الشام عند طرطوس ١٢ لب اللباب","vol":"1","page":23},{"text":"مسمع وهو بغدادي من طبقة البخاري*\n\n<span data-type='title' id=toc-35>(٣١) (خ ت-أحمد)</span>\nبن الحسن بن جنيدب (^١) أبو الحسن الترمذي الحافظ الرحال صاحب أحمد بن حنبل. روى عنه وعن حجاج بن نصير والقعنبي وأبي عاصم وعبد الله بن نافع وطائفة. وعنه البخاري والترمذي وابن خزيمة وأبو حاتم وأبو زرعة وابن جرير وجعفر بن محمد بن المستفاض وجماعة. قال الحاكم ورد نيسابور سنة إحدى وأربعين ومائتين فحدث في ميدان الحسين ثم حج وانصرف إلى نيسابور فكتب عنه كافة مشايخنا وسألوه عن علل الحديث والجرح والتعديل وقال ابن خزيمة كان أحد أوعية الحديث. قلت. وقال أبو حاتم صدوق وذكره ابن حبان في الثقات وقال الذهبي توفي قبل سنة (٢٥٠) *\n\n<span data-type='title' id=toc-36>(٣٢) (م ت-أحمد)</span>\nبن الحسن بن خراش البغدادي أبو جعفر خراساني الأصل. روى عن شبابة وأبي عامر العقدي وابن مهدي وعبد الصمد بن عبد الوارث وجماعة. وعنه مسلم والترمذي وعبيد العجلي وعبد الله بن أحمد والسراج وقال مات سنة (٢٤٣) عن ستين سنة. قال الخطيب كان ثقة. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-37>(٣٣) (خ د س-أحمد)</span>\nبن حفص بن عبد الله بن راشد السلمي أبو علي بن أبي عمر والنيسابورى قاضيها. عن أبيه والحسين بن الوليد القرشي والجارود بن يزيد العامري وغيرهم. وعنه البخاري وأبو داود والنسائي ومسلم في غير الصحيح وأبو حاتم وأبو عوانة وزكريا السجزي وصالح جزرة وأبو حامد\n_________\n(^١) بالجيم والنون مصغرا ٢/ تقريب","vol":"1","page":24},{"text":"ابن الشرقي وأبو حامد بن بلال البزار وأبو بكر بن زياد الفقيه وأبو بكر بن أبي داود وابن خزيمة*قال النسائي لا بأس به صدوق قليل الحديث وقال أبو عمرو المستملي مات ليلة الأربعاء لأربع خلون من المحرم سنة (٢٥٨) وخيل إلي أنه امتلأ الميدان من الخلق. قلت وقال الكلاباذي فيه السلمي مولاهم. وقال مسدد بن قطن ما رأيت أحدا أتم صلاة منه وأمر مسلم بالكتابة عنه وقال النسائي في أسماء شيوخه ثقة وكذا قال مسلمة وزعم الجياني في أسماء شيوخ ابن الجارود أنه مات سنة (٥٥) وقيل ستين والأول هو المعتمد.\n\n<span data-type='title' id=toc-38>(٣٤) (س-أحمد)</span>\nبن حفص بن المغيرة بن عبد الله بن عمر بن مخزوم المخزومي يكنى أبا عمرو وهو مشهور بكنيته يأتي.\n\n<span data-type='title' id=toc-39>(٣٥) (أحمد)</span>\nبن الحكم البصري هو ابن عبد الله بن الحكيم يأتي.\n\n<span data-type='title' id=toc-40>(٣٦) (س-أحمد)</span>\nبن حماد بن مسلم بن عبد الله بن عمر والتجيبى أبو جعفر المصري مولى بني سعد من تجيب وهو أخو عيسى بن حماد زغبة (^١) روى عن سعيد بن أبي مريم وسعيد بن عفير ويحيى بن بكير وأبي صالح عبد الغفار الحراني وغيرهم. روى عنه النسائي فيما ذكر صاحب النبل وأبو بكر بن أبي الموت وأبو سعيد بن يونس والحسن بن رشيق وأبو القاسم الطبراني وعدة. قال النسائي صالح وقال ابن يونس توفي يوم السبت لخمس بقين من\n_________\n(^١) زغبة بضم الزاي وسكون المعجمة بعدها موحدة لقب له وهو لقب أبيه ايضا ١٢ تقريب","vol":"1","page":25},{"text":"جمادى الأولى سنة (٢٩٦) وكان ثقة مأمونا بلغ أربعا وتسعين سنة. قلت.\nذكره النسائي في شيوخه وأخرج له الحاكم في المستدرك*\n\n<span data-type='title' id=toc-41>(٣٧) (خ سي-أحمد)</span>\nبن حميد الطريثيثي (^١) أبو الحسن ختن عبيد الله بن موسى يعرف بدار أم سلمة كان من حفاظ الكوفة. روى عن حفص بن غياث وابن فضيل والأشجعي وأبي بكر بن عياش وغيرهم. روى عنه البخاري والنسائي بواسطة محمد بن يزيد الأدمي وأبو إسماعيل الترمذي وحنبل ابن إسحاق وكتب عنه يحيى الحماني وأبو حاتم الرازي وقال كان ثقة رضي وقال العجلي ثقة وقال مطين مات سنة (٢٢٠). قلت. لقب بدار أم سلمة لأنه جمع حديث أم سلمة وغلط الحاكم فيه فقال جار أم سلمة وأما ابن عدي فقال كان له اتصال بأم سلمة وقال مطين في تاريخه كان يعد من حفاظ الكوفة وكان ثقة. توفي سنة تسع وعشرين ومائتين وقال أحمد بن صالح المصري ثقة وقال الخطيب هو من حفاظ الكوفيين ومتثبتيهم. روى عنه أحمد ابن حنبل وأحمد بن أبي خيثمة وذكره ابن حبان في (الثقات) *\n\n<span data-type='title' id=toc-42>(٣٨) (أحمد)</span>\nبن أبي الحواري هو أحمد بن عبد الله بن ميمون* (^٢)\n\n<span data-type='title' id=toc-43>(٣٩) (٤ - أحمد)</span>\nبن خالد بن موسى ويقال ابن محمد الوهبي الكندي أبو سعيد ابن أبي مخلد الحمصي*روى عن محمد بن إسحاق وشيبان ويونس بن أبي إسحاق وغيرهم. روى عنه البخاري في جزء القراءة وغيره والذهلي وعمرو\n_________\n(^١) الطريثيثى بضم اوله وراء ومثلثتين مصغرا ١٢ تقريب\n(^٢) مات سنة (٢٤٦) ١٢ تقريب والخلاصة","vol":"1","page":26},{"text":"ابن عثمان الحمصي ومحمد بن عون ومحمد بن المصفى وعمران بن بكار وأبو زرعة الدمشقي ونقل عن يحيى بن معين أنه ثقة وقال ابن أبي عاصم مات سنة (٢١٤) قلت. وقال أبو زرعة الدمشقي سنة (١٥) وقال الدارقطني لا بأس به وأخرج له ابن خزيمة في صحيحه وذكره ابن حبان في (الثقات) ونقل أبو حاتم الرازي أن أحمد امتنع من الكتابة عنه ووقع في كلام بعض شيوخنا أن أحمد اتهمه ولم أقف على ذلك صريحا فالله أعلم*\n\n<span data-type='title' id=toc-44>(٤٠) (ت س-أحمد)</span>\nبن خالد الخلال أبو جعفر البغدادي الفقيه. روى عن ابن عيينة ومعن بن عيسى القزاز وإسحاق الأزرق العسكري والشافعي ويزيد ابن هارون وغيرهم. روى عنه الترمذي والنسائي وأبو حاتم الرازي وأبو العباس ابن الأخرم وعبد الله بن أحمد وأبو العباس بن مسروق ويعقوب بن سفيان وأبو جعفر بن جرير وغيرهم. قال العجلي ثقة وقال أبو حاتم كان خيرا فاضلا عدلا ثقة صدوقا رضى وقال ابن خراش كان امرأ صالحا وقال الدارقطني ثقة نبيل قديم الوفاة. قال ابن قانع مات سنة (٢٤٧) وقال غيره مات سنة (٦٣) قلت. هكذا قال الخطيب وقال النسائي لا بأس به وقال مرة عسكري ثقة وقال أبو داود ثقة لم أسمع منه وقال داود بن علي الأصبهاني في أسماء أصحاب الشافعي كان من أهل الحديث والأمن والأمانة والورع وقال الحاكم كان من جلة الفقهاء وذكره ابن حبان في (الثقات)\n\n<span data-type='title' id=toc-45>(٤١) (س-أحمد)</span>\nبن الخليل أبو علي التاجر البغدادي. روى عن يزيد بن هارون وحجاج بن محمد وروح بن عبادة وأبي النضر وزكريا بن عدي وغيرهم","vol":"1","page":27},{"text":"روى عنه النسائي وابن خزيمة ومطين ويعقوب بن سفيان وحسين القباني وقاسم بن أصبغ وإبراهيم بن أبي طالب وعدة. قال النسائي وأبو يحيى الخفاف والحاكم ثقة. زاد الحاكم مأمون وقال القباني مات لثلاث بقين من ربيع الأول سنة (٢٤٨) قلت. لم أر له في أسماء شيوخ النسائي ذكرا بل الذي فيه أحمد ابن الخليل نيسابوري كتبنا عنه لا بأس به وقد قال الدارقطني قديم لم يحدث عنه من البغداديين أحد وإنما حديثه بخراسان فلعله سكن خراسان وذكره ابن حبان في (الثقات) *\n\n<span data-type='title' id=toc-46>(٤٢) (تمييز-أحمد)</span>\nبن الخليل بن ثابت أبو جعفر البُرْجُلاني (^١) بغدادي روى عن أسود بن عامر والحسن بن موسى الأشيب والواقدي وغيرهم. وعنه أبو البختري والنجاد وعثمان بن السماك وأبو بكر بن الهيثم الأنباري وهو خاتمة أصحابه. قال الخطيب كان ثقة وقال ابن قانع مات في شهر ربيع الأول سنة (٢٧٧) ذكر للتمييز*\n\n<span data-type='title' id=toc-47>(٤٣) (تمييز-أحمد)</span>\nبن الخليل بن حرب بن عبد الله بن سوار بن سابق القرشي أبو عبد الله القومسي (^٢). روى عن عبد الله بن يزيد المقبري والأصمعي وعلى ابن الحسن بن شقيق وأبي النضر وغيرهم. روى عنه محمد بن الحسن بن الفرج وأبو زكريا يحيى بن يحيى بن حبويه الحافظ ويحيى بن عبد الأعظم. ضعفه أبو زرعة ونسبه أبو حاتم إلى الكذب. قلت. وله حديث منكر في فوائد\n_________\n(^١) بضم اوله والجيم بينهما راء ساكنة ١٢ تقريب\n(^٢) بضم اوله وفتح ميم قبل السين المهملة ١٢ مغنى","vol":"1","page":28},{"text":"تمام متنه سيد الإدام اللحم. أخرجه من حديث بريدة*\n\n<span data-type='title' id=toc-48>(٤٤) (عخ-أحمد)</span>\nبن خلاد. عن يزيد بن هارون. وعنه أبو جعفر المخرمي.\nروى له البخاري في خلق أفعال العباد ليس له ذكر في التواريخ وكأنه أحمد بن خالد الخلال الذي تقدم ذكره*\n\n<span data-type='title' id=toc-49>(٤٥) (أحمد)</span>\nبن أبي داود المنادي في محمد بن عبيد الله بن يزيد*\n\n<span data-type='title' id=toc-50>(٤٦) (أحمد)</span>\nبن أبي رجاء المقري هو أحمد بن نصر بن شاكر*\n\n<span data-type='title' id=toc-51>(٤٧) (أحمد)</span>\nبن أبي رجاء الهروي هو أحمد بن عبد الله بن أيوب*\n\n<span data-type='title' id=toc-52>(٤٨) (أحمد)</span>\nبن زنجويه النسائي. قدم مصر. روى عنه بقي بن مخلد وذكره أبو علي الجياني (^١) في شيوخ أبي داود. قلت. أظنه حميد بن زنجويه وسيأتي وللبغداديين شيخ يقال له\n\n<span data-type='title' id=toc-53>(٤٩) (أحمد)</span>\nبن رنجويه بن موسى القطان المخرمي. روى عن داود بن رشيد ومحمد بن بكار الرماني وعبد الأعلى بن حماد وجماعة. وعنه أبو بكر الشافعي وأبو بكر الجعابي وابن لؤلؤ وابن المظفر وآخرون. وثقه الخطيب مات سنة (٣٠٤) وهو متأخر الطبقة عن حميد بن زنجويه.\n\n<span data-type='title' id=toc-54>(٥٠) (أحمد)</span>\nبن أبي سريج الرازي هو أحمد بن الصباح*\n\n<span data-type='title' id=toc-55>(٥١) (د س-أحمد)</span>\nبن سعد بن الحكم بن محمد بن سالم المعروف بابن أبي مريم الجمحي أبو جعفر المصري ابن أخي سعيد رحال. روى عن عمه وأبي اليمان وبكر بن خلف والعلاء بن الفضل المنقري (^٢) وجماعة. وعنه أبو داود\n_________\n(^١) بالفتح والتشديد ونون نسبة الى جيان بلد بالاندلس وقرية بالرى ١٢\n(^٢) بكسر الميم وسكون النون وفتح القاف ١٢ تقريب","vol":"1","page":29},{"text":"والنسائي وعلي بن أحمد بن سليمان علان وعلي بن سراج المصري الحافظ وعمير بن بجير وأبو بكر الباغندي. قال النسائي لا بأس به وقال ابن يونس توفي يوم عرفة سنة (٢٥٣). قلت. قال أبو عمر الكندي في كتاب الموالي كان من أهل العلم والرحلة والتصنيف. وروى عنه بقي بن مخلد وكان لا يحدث إلا عن ثقة*\n\n<span data-type='title' id=toc-56>(٥٢) (خ م د ت س-أحمد)</span>\nبن سعيد بن إبراهيم الرباطي أبو عبد الله المروزي الأشقر نزيل نيسابور. روى عن أبي أحمد الزبيري وأبي داود الطيالسي والنضر بن شميل ووهب بن جرير بن حازم ويونس بن المؤدب وغيرهم. وعنه الجماعة سوى ابن ماجه وابن خزيمة والسراج والقباني وإبراهيم بن أبي طالب وجماعة. قال النسائي ثقة وقال ابن خراش ثقة ثقة. قال الخطيب ورد بغداد في أيام أحمد وجالس بها العلماء وذاكرهم وكان ثقة فهما عالما فاضلا. قال القباني مات بعد سنة الرجفة سنة (٤٣) وقال غيره سنة (٤٥) وقيل مات في المحرم سنة (٢٤٦) بقومس. قلت.\nهذا القول الأخير حكاه البخاري عن ابن أحمد وتبعه القراب وابن منده والكلاباذي وابن طاهر وأما القباني فإنه لم يقل هذه اللفظة بعد سنة الرجفة فإنها وهم لأن سنة الرجفة كانت سنة (٤٥) فكأن الصواب قبل سنة الرجفة أو سنة (٦) لا ثلاث وقال أبو حاتم الرازي أدركته ولم أكتب عنه وكتب إلي بأحاديث وكان يتولى على الرباطات وقال الخليلي في الإرشاد ثقة عالم حافظ متقن وقال أبو علي الحافظ كان والله من الأئمة المقتدى بهم وقال محمد بن","vol":"1","page":30},{"text":"عبد السلام لم أر بعد إسحاق بن إبراهيم مثله*\n\n<span data-type='title' id=toc-57>(٥٣) (د-أحمد)</span>\nبن سعيد بن بشر بن عبيد الله الهمداني أبو جعفر المصري روى عن ابن وهب والشافعي وأصبغ بن الفرج وبشر بن بكير وغيرهم.\nروى عنه أبو داود وذكر صاحب النبل أن النسائي روى أيضا عنه والبجيري وابن أبي داود وفضلك الرازي وأبو الطيب الرسعني ومحمد بن الربيع بن سليمان وغيرهم. قال النسائي ليس بالقوي لو رجع عن حديث بكير بن الأشج في الغار لحدثت عنه وذكر عبد الغني بن سعيد عن حمزة الكناني أن أحمد بن محمد ابن الحجاج بن رشدين هو أدخل على الهمداني حديث الغار. قال ابن يونس مات ليلة السبت لعشر خلون من رمضان سنة (٢٥٣). قلت. قال زكريا الساجي ثبت وقال العجلي ثقة وقال أحمد بن صالح ما زلت أعرفه بالخير مذ عرفته وذكره ابن حبان في الثقات وذكره النسائي في شيوخه الذين سمع منهم*\n\n<span data-type='title' id=toc-58>(٥٤) (خ م د ت ق-أحمد)</span>\nبن سعيد بن صخر الدارمي أبو جعفر السرخسي ثم النيسابوري سرد الخطيب نسبه إلى دارم وقال كان أحد المذكورين بالفقه ومعرفة الحديث والحفظ له*روى عن النضر بن شميل وأبي عامر العقدي وعلي بن الحسين المروزي وعثمان بن عمرو أبي عاصم ويحيى بن أبي بكير وغيرهم. روى عنه الجماعة سوى النسائي والفلاس وأبو موسى وهما أكبر منه ووهب بن جرير وهو من شيوخه وزكريا السجزي وأبو عوانة وابن أبي الدنيا وإبراهيم بن أبي طالب وعثمان بن خرزاذ","vol":"1","page":31},{"text":"وجماعة. قال أحمد ما قدم لى خراسان أفقه بدنا منه وعظمه حجاج الشاعر وقال يحيى بن زكريا النيسابوري كان ثقة جليلا وقال أحمد بن محمد ابن سعيد بن عقدة أقدمه الطاهرية هراة وكان أحد حفاظ الحديث المتقن الثقة العالم بالحديث وبالرواة تولى قضاء سرخس ثم انصرف إلى نيسابور إلى أن مات بها سنة (٢٥٣) وقال ابن حبان كان. ثقة ثبتا صاحب حديث يحفظ وكتب إليه أحمد بن حنبل لأبي جعفر أكرمه الله من أحمد بن حنبل. قلت. ذكر أبو علي الجياني في شيوخ ابن الجارود أن النسائي روى عنه وبقية كلام ابن حبان مات سنة (٢٦٥) أو قبلها أو بعدها بقليل وفرق أبو علي الجياني بين الدارمي والسرخسي فوهم*\n\n<span data-type='title' id=toc-59>(٥٥) (م-أحمد)</span>\nبن سعيد بن يزيد بن إبراهيم التستري. عن روح بن عبادة وعنه مسلم كذا في الكمال والصواب أحمد بن سعيد بن إبراهيم وهو الرباطي وقد تقدم*\n\n<span data-type='title' id=toc-60>(٥٦) (س-أحمد)</span>\nبن سعيد بن يعقوب الكندي أبو العباس الحمصي (^١) روى عن بقية وعثمان بن سعيد الحمصي. وعنه النسائي وسعيد بن عمرو البردعي. قال ابن أبي حاتم كتب إلي ببعض حديثه على يدي سعيد وقال النسائي لا بأس به. قلت. وذكره ابن حبان في الثقات وقال حدثنا عنه مكحول وغيره*\n_________\n(^١) بكسر الحاء المهملة وسكون الميم نسبة الى حمص بلد بالشام ١٢ لب اللباب للعلامة السيوطى رحمه الله تعالى","vol":"1","page":32},{"text":"<span data-type='title' id=toc-61>(٥٧) (أحمد)</span>\nبن سعيد الحراني صوابه أحمد بن أبي شعيب الحراني وقع في بعض نسخ (ت) أحمد بن شعيب فحرفها بعضهم أحمد بن سعيد فنشأ منه هذا الوهم وإنما أخرج (ت) عن الدارمي عنه وسيأتي في أحمد بن عبد الله ابن أبي شعيب*\n\n<span data-type='title' id=toc-62>(٥٨) (أحمد)</span>\nبن أبي السفر أبو عبدة يأتي*\n\n<span data-type='title' id=toc-63>(٥٩) (س-أحمد)</span>\nبن سفيان أبو سفيان النسائي ويقال المروزي. روى عن عون بن عمارة وعارم (^١) وأبي زيد الهروي وغيرهم. وعنه النسائي والبخاري في كتاب الضعفاء ومحمد بن المسيب الأرغياني. قال النسائي ثقة وقال في موضع آخر لا بأس به. قلت. وذكره ابن حبان في الثقات وقال كان ممن جمع وصنف واستقام في أمر الحديث إلى أن مات. حدثنا عنه محمد بن محمود بن عدي*\n\n<span data-type='title' id=toc-64>(٦٠) (س-أحمد)</span>\nبن سليمان بن عبد الملك بن أبي شيبة الجزري أبو الحسين الرهاوي (^٢) الحافظ. روى عن أبي داود الحفري وأبي نعيم وزيد بن الحباب وجعفر بن عون ومحاضر بن المورع ويزيد بن هارون وغيرهم. وعنه النسائي كثير او ابو عروبة ومكحول البيروتي والأرغياني وإبراهيم بن محمد بن متويه. قال النسائي ثقة مأمون صاحب حديث وقال ابن أبي حاتم كتب إلي ببعض حديثه وهو صدوق ثقة وقال أبو عروبة مات بضيعة له إلى جانب\n_________\n(^١) في التقريب عارم هو محمد بن الفضل أبو الفضل السدوسى ١٢\n(^٢) ضبطه في الخلاصة بضم الراء المهملة ١٢","vol":"1","page":33},{"text":"الرهاء سنة (٢٦١) وكان ثبتا في الأخذ والأداء. قلت. وزاد أبو عروبة في تاريخ الجزريين في ذكر وفاته لإحدى عشرة ليلة بقيت من ذي الحجة وقال ابن حبان في (الثقات) كان صاحب حديث يحفظ وله ذكر في ترجمة أحمد بن الفرات*\n\n<span data-type='title' id=toc-65>(٦١) (أحمد)</span>\nبن سليمان المروزي هو أحمد بن أبي الطيب يأتي*\n\n<span data-type='title' id=toc-66>(٦٢) (خ م د كن ق-أحمد)</span>\nبن سنان بن أسد بن حبان (^١) القطان أبو جعفر الواسطي الحافظ. روى عن يحيى بن سعيد القطان وأبي أحمد الزبيري وأبي أسامة ويزيد بن هارون والشافعي وغيرهم. روى عنه البخاري ومسلم وأبو داود والنسائي في حديث مالك وابن ماجه وابن خزيمة وأبو موسى وهو من أقرانه وابنه جعفر بن أحمد بن سنان وزكرياء بن يحيى الساجي (^٢) وأبو بكر بن أبي داود وابن أبي حاتم وابن صاعد وأبو حاتم وقال ثقة صدوق وقال إبراهيم بن أورمة أعدنا عليه ما سمعناه منه من بندار وأبي موسى يعني لإتقانه وحفظه وقال النسائي ثقة قيل مات سنة (٦) وقيل سنة (٨) وقيل سنة (٢٥٩). قلت. كذا قال ابن عساكر وفي سؤالات السلفي حميسًا الجوزي عن شيوخ واسط أنه مات (٢٥٤) وكأنها تصحفت والصواب تسع وذكره ابن حبان في (الثقات) وقال حدثنا عنه ابنه جعفر\n_________\n(^١) بكسر الحاء المهملة بعدها موحدة ١٢ تقريب\n(^٢) هو أبو يحيى البصري الحافظ اجد المصنفين توفي سنة سبع وثلاثمائة ١٢ خلاصه تذهيب التهذيب","vol":"1","page":34},{"text":"مات (٢٥٠) أو قبلها أو بعدها بقليل ونقل المزي عن ابن أبي حاتم أنه قال فيه إمام أهل زمانه وهو وهم فليس هذا في الجرح والتعديل وقد نقله اللالكائي بسنده إلى أبي حاتم نفسه وقال الدارقطني كان من الثقات الأثبات وقال الآجري سألت أبا داود عنه فقدمه على بندار وليس له عند البخاري سوى حديث واحد وقد روى النسائي عنه في السنن الكبرى عدة أحاديث في الحدود والطلاق وغير ذلك*\n\n<span data-type='title' id=toc-67>(٦٣) (س-أحمد)</span>\nبن سيار بن أيوب أبو الحسن المروزي الفقيه. روى عن عفان وعبدان وسليمان بن حرب ويحيى بن بكير وغيرهم. وعنه النسائي والبخاري في غير الجامع وقد روى في الجامع عن أحمد غير منسوب عن محمد بن أبي بكر المقدمي فقيل هو هو وأبو عمرو المستملي وابن أبي داود ومحمد بن نصر الفقيه وابن صاعد ومحمد بن المنذر شكر (^١) وأبو العباس المحبوبي وحاجب الطوسي وغيرهم قال النسائي ثقة وفي موضع آخر لا بأس به وقال ابن أبي حاتم رأيت أبي يطنب في مدحه ويذكره بالفقه والعلم وقال الدارقطني رحل إلى الشام ومصر وصنف وله كتاب في أخبار مرو وهو ثقة في الحديث وقال ابن أبي داود كان من حفاظ الحديث وقال الحربي كنا نعرفه بالفضل والورع. توفي (٢٦٨) ليلة الاثنين النصف من شهر ربيع الآخر وذكر ابن ماكولا أنه عاش سبعين سنة وثلاثة أشهر. قلت. وقال ابن البيع حدثني بعض مشايخنا بمرو أنه كان يقاس بابن المبارك في عصره وقال ابن حبان في الثقات كان من الجماعين للحديث والرحالين فيه مع التيقظ\n_________\n(^١) كبقم بالشين المعجمة لقب لمحمد بن المنذر الحافظ الهروى ١٢ قاموس","vol":"1","page":35},{"text":"والإتقان والذب عن المذهب والتضييق على أهل البدع انتهى وهو أحد من أدخل فقه الشافعي على خراسان أخذه عن الربيع وغيره وله كتاب فتوح خراسان وقال ابن عساكر كانت له رحلة واسعة.\n\n<span data-type='title' id=toc-68>(٦٤) (أحمد)</span>\nبن شبويه (^١) هو أحمد بن محمد بن ثابت الخزاعي المروزي.\n\n<span data-type='title' id=toc-69>(٦٥) (خ خد س-أحمد)</span>\nبن شبيب بن سعيد الحبطي (^٢) أبو عبد الله البصري. روى عن أبيه ويزيد بن زريع وعبد الله بن رجاء المكي وغيرهم.\nوعنه البخاري وأبو داود والنسائي بواسطة أبي الحسن الميموني والذهلي وأبو زرعة وأبو حاتم وجماعة آخرهم محمد بن علي بن زيد الصائغ. قال أبو حاتم صدوق وقال ابن أبي عاصم مات سنة (٢٢٩) *قلت*ذكر أبو علي الغساني أن أبا داود روى عنه في كتاب الزهد أيضا وقال ابن عدي قبله أهل العراق ووثقوه وكتب عنه علي بن المديني وذكره ابن حبان في الثقات وقال أبو الفتح الأزدي منكر الحديث غير مرضي. قلت. لم يلتفت أحد إلى هذا القول بل الأزدي غير مرضي ثم رأيت في التمهيد في ترجمة سعد ابن إسحاق قال أبو عمر أحمد بن شبيب عن أبيه متروك فكأنه تبع الأزدي فإنه إنما أنكر عليه حديث سعد بن إسحاق الذي أشار إليه أبو عمر والله أعلم.\n\n<span data-type='title' id=toc-70>(٦٦) (م-أحمد)</span>\nبن شعيب بن علي بن سنان بن بحر بن دينار أبو عبد الرحمن النسائي القاضي الحافظ صاحب (كتاب السنن) سمع من خلائق لا يحصون\n_________\n(^١) بشين معجمة بعدها موحدة ١٢ تقريب\n(^٢) بفتح الحاء المهملة والموحدة ١٢ تقريب","vol":"1","page":36},{"text":"يأتي أكثرهم في هذا الكتاب وروى القراءة عن أحمد بن نصر النيسابوري وأبي شعيب السوسي (^١) وعنه ابنه عبد الكريم وأبو بكر أحمد بن محمد بن إسحاق ابن السني وأبو علي الحسن بن الخضر الأسيوطي والحسن بن رشيق العسكري وأبو القاسم حمزة بن محمد بن علي الكناني الحافظ وأبو الحسن محمد بن عبد الله ابن زكريا بن حبويه ومحمد بن معاوية بن الأحمر ومحمد بن قاسم الأندلسي وعلي بن أبي جعفر الطحاوي وأبو بكر أحمد بن محمد بن المهندس هؤلاء رواة كتاب السنن عنه وأبو بشر الدولابي وهو من أقرانه وأبو عوانة في صحيحه وأبو جعفر الطحاوي وأبو بكر بن الحداد الفقيه وأبو جعفر العقيلي وأبو علي بن هارون وأبو علي النيسابوري الحافظ وأمم لا يحصون. قال ابن عدي سمعت منصورا الفقيه وأحمد بن محمد بن سلامة الطحاوي يقولان أبو عبد الرحمن إمام من أئمة المسلمين وقال محمد بن سعد الباوردي ذكرت النسائي لقاسم المطرز فقال هو إمام أو يستحق أن يكون إماما وقال أبو علي النيسابوري سألت النسائي وكان من أئمة المسلمين ما تقول في نفيه وقال في موضع آخر أنا النسائي الإمام في الحديث بلا مدافعة وقال في موضع آخر رأيت من أئمة الحديث أربعة في وطني وأسفاري اثنان بنيسابور محمد ابن إسحاق وإبراهيم بن أبي طالب والنسائي بمصر وعبدان بالأهواز وقال مأمون المصري خرجنا إلى طرسوس فاجتمع من الحفاظ عبد الله بن أحمد ومرتع وأبو الأذان وكيلجه وغيرهم فكتبوا كلهم بانتخاب النسائي وقال أبو الحسين بن المظفر سمعت مشايخنا بمصر يعترفون لأبي عبد الرحمن\n_________\n(^١) بالسين المهملة نسبة الى سوس بلد ١٢ من القاموس","vol":"1","page":37},{"text":"النسائي بالتقدم والإمامة ويصفون من اجتهاده في العبادة بالليل والنهار ومواظبته على الحج والجهاد وإقامته للسنن المأثورة واحترازه عن مجالس السلطان وأن ذلك لم يزل دأبه إلى أن استشهد وقال الحاكم سمعت علي بن عمر الحافظ غير مرة يقول أبو عبد الرحمن مقدم على كل من يذكر بهذا العلم من أهل عصره وقال مرة سمعت علي بن عمر يقول النسائي أفقه مشايخ مصر في عصره وأعرفهم بالصحيح والسقيم وأعلمهم بالرجال فلما بلغ هذا المبلغ حسدوه فخرج إلى الرملة فسئل عن فضائل معاوية فأمسك عنه فضربوه في الجامع فقال أخرجوني إلى مكة فأخرجوه وهو عليل وتوفي مقتولا شهيدا وقال الدارقطني أيضا سمعت أبا طالب الحافظ يقول من يصبر على ما يصبر عليه أبو عبد الرحمن كان عنده حديث ابن لهيعة ترجمة ترجمة فما حدث بها وكان لا يرى أن يحدث بحديث ابن لهيعة وقال الدارقطني كان أبو بكر بن الحداد الفقيه كثير الحديث ولم يحدث عن أحد غير أبي عبد الرحمن النسائي فقط وقال رضيت به حجة بيني وبين الله تعالى وقال أبو بكر المأموني سألته عن تصنيفه كتاب الخصائص فقال دخلت دمشق والمنحرف بها عن علي كثير وصنف كتاب الخصائص رجاء أن يهديهم الله ثم صنف بعد ذلك كتاب فضائل الصحابة وقرأها على الناس وقيل له وأنا حاضر ألا تخرج فضائل معاوية فقال أي شيء أخرج اللهم لا تشبع بطنه وسكت وسكت السائل وقال النسائي يشبه أن يكون مولدي في سنة (٢١٥) لأن رحلتي الأولى إلى قتيبة كانت في سنة (٣٥) أقمت عنده سنة وشهرين وقال ابن يونس قدم","vol":"1","page":38},{"text":"مصر قديما وكتب بها وكتب عنه وكان إماما في الحديث ثقة ثبتا حافظا وكان خروجه من مصر في ذي القعدة سنة (٣٠٢) وتوفي بفلسطين يوم الاثنين لثلاث عشرة خلت من صفر سنة (٣٠٣). قلت. قال الذهبي في مختصره عاش ثمانيا وثمانين سنة وكأنه بناه على ما تقدم من مولده فهو تقريب.\n\n<span data-type='title' id=toc-71>(٦٧) (أحمد)</span>\nبن شيبان الرملي أبو عبد المؤمن. سمع سفيان بن عيينة وعبد المجيد بن عبد العزيز بن أبي رواد ومؤمل بن إسماعيل وعبد الملك الجدي (^١) وغيرهم. روى عنه يوسف بن موسى وابن أبي حاتم وقال صدوق. قلت. ذكره في الكمال ولم يذكر من روى عنه من الستة فحذفه المزي لذلك وقال العقيلي في الضعفاء لم يكن ممن يفهم الحديث وحدث بمناكير وقال ابن حبان في الثقات يخطئ وقال صالح الطرابلسي ثقة مأمون أخطأ في حديث واحد انتهى واسم جده الوليد بن حسان القيسي الراوي ومن شيوخه محمد بن جعفر غندر ومن الرواة عنه ابن خزيمة وابن الجارود ومحمد بن المنذر بن سعيد وأبو العباس الأصم وكانت وفاته سنة (٢٧٥) *\n\n<span data-type='title' id=toc-72>(٦٨) (خ د تم-أحمد)</span>\nبن صالح المصري أبو جعفر الحافظ المعروف بابن الطبري كان أبوه من أهل طبرستان. روى عن عبد الله بن وهب وعنبسة بن خالد وابن أبي فديك وابن عيينة وعبد الرزاق وغيرهم. روى عنه البخاري وأبو داود والترمذي بواسطة ومحمد بن عبد الله بن نمير وعمرو بن محمد الناقد\n_________\n(^١) الجدى بضم الجيم ١٢ خلاصه","vol":"1","page":39},{"text":"وأبو موسى ومحمود بن غيلان وهم من أقرانه وأبو زرعة والذهلي وصالح جزرة وابن وارة (^١) ويعقوب بن سفيان وأبو الأحوص العكبري (^٢) وإسماعيل سمعه به وموسى بن سهل الرملي وغيرهم وأبو بكر بن أبي داود خاتمة أصحابه وروى عباس العنبري عن رجل عنه وسمع منه النسائي ولم يحدث عنه.\nقال أبو نعيم ما قدم علينا احدا علم بحديث أهل الحجاز منه وقال أبو زرعة سألني أحمد من خلفت بمصر قلت أحمد بن صالح فسر بذكره وقال يعقوب ابن سفيان الفسوي كتبت عن ألف شيخ وكسر كلهم ثقات ما أحد منهم أتخذه عند الله حجة إلا أحمد بن صالح بمصر وأحمد بن حنبل بالعراق وقال البخاري ثقة صدوق ما رأيت أحدا يتكلم فيه بحجة*كان أحمد بن حنبل وعلي وابن نمير وغيرهم يثبتون أحمد بن صالح وكان يحيى يقول سلوا أحمد فإنه أثبت وقال صالح بن محمد لم يكن بمصر أحد يحسن الحديث ويحفظ غير أحمد بن صالح وكان جامعا يعرف الفقه والحديث والنحو وكان يذاكر بحديث الزهري ويحفظه وقال ابن نمير ثنا أحمد بن صالح وإذا جاوزت الفرات فليس تجد مثله وقال العجلي ثقة صاحب سنة وقال أبو حاتم ثقة كتبت عنه وقال أبو داود كان يقوم كل لحن في الحديث وقال محمد بن عبد الرحمن ابن سهل كان من حفاظ الحديث رأسا في العلل وكان يصلي بالشافعي ولم يكن في أصحاب ابن وهب أعلم منه بالآثار وقال أبو سعيد بن يونس ذكره\n_________\n(^١) هو محمد بن مسلم بن عثمان بن وارة بفتح اوله والمهملة بعد الالف ١٢ خلاصه\n(^٢) العكبرى بفتح الموحدة ابو الاحوض اسمه محمد بن الهيثم ١٣ التقريب","vol":"1","page":40},{"text":"النسائي فرماه وأساء الثناء عليه وقال حدثنا معاوية بن صالح سمعت يحيى بن معين يقول أحمد بن صالح كذاب يتفلسف. قال أبو سعيد ولم يكن عندنا بحمد الله كما قال النسائي ولم يكن له آفة غير الكبر وقال عبد الكريم ابن النسائي عن أبيه ليس بثقة ولا مأمون تركه محمد بن يحيى ورماه يحيى بالكذب وقال ابن عدي كان النسائي سيئ الرأي فيه وينكر عليه أحاديث منها عن ابن وهب عن مالك عن سهيل عن أبيه عن أبي هريرة ﵁ رفعه الدين النصيحة قال ابن عدي وأحمد بن صالح من حفاظ الحديث ومن المشهورين بمعرفته وحدث عنه البخاري والذهلي (^١) واعتمادهما عليه في كثير من حديث الحجاز وكلام ابن معين فيه تحامل وأما سوء ثناء النسائي عليه فسمعت محمد ابن هارون بن حسان البرقي يقول هذا الخراساني يتكلم في أحمد بن صالح وحضرت مجلس أحمد فطرده من مجلسه فحمله ذلك على أن يتكلم فيه. قال وهذا أحمد بن حنبل قد أثنى عليه وحديث الدين النصيحة قد رواه عن ابن وهب يونسُ بن عبد الأعلى وحدث به عن مالك محمد بن خالد بن عثمة (^٢) وقال الخطيب احتج بأحمد جميع الأئمة إلا النسائي ويقال كان آفة أحمد الكبر ونال النسائي منه جفاء في مجلسه فذلك السبب الذي أفسد الحال بينهما. قال أبو سعيد بن يونس ولد بمصر سنة (١٧٥) وقال البخاري وغير واحد توفي في ذي القعدة سنة (٢٤٨). قلت. وقال الخليلي\n_________\n(^١) في الخلاصة هو محمد بن يحيى إمام زمانه توفى سنة (٢٥٨) ١٢\n(^٢) بمثلثة ساكنة قبلها فتحة ١٢ تقريب","vol":"1","page":41},{"text":"اتفق الحفاظ على أن كلام النسائي فيه فيه تحامل وقال أبو حاتم قال ابن حبان في كتاب الثقات كان أحمد بن صالح في الحديث وحفظه عند أهل مصر كأحمد بن حنبل عند أهل العراق ولكنه كان صلفا تياها (^١) والذي يروي عن معاوية بن صالح عن يحيى بن معين إن أحمد بن صالح كذاب فإن ذاك أحمد بن صالح الشمومي شيخ كان بمكة يضع الحديث سأل معاوية عنه يحيى فأما هذا فهو يقارن ابن معين في الحفظ والإتقان انتهى ويقوي ما قاله ابن حبان أن يحيى بن معين لم يرد صاحب الترجمة ما تقدم عن البخاري أن يحيى ابن معين ثبت أحمد بن صالح المصري صاحب الترجمة وقال أبو جعفر العقيلي كان أحمد بن صالح لا يحدث أحدا حتى يسأل عنه فجاءه النسائي وقد صحب قوما من أصحاب الحديث ليسوا هناك فأبى أحمد أن يأذن له فكل شيء قدر عليه النسائي أن جمع أحاديث قد غلط فيها ابن صالح فشنع بها ولم يضر ذلك ابن صالح شيئا هو إمام ثقة*\n\n<span data-type='title' id=toc-73>(٦٩) (تمييز-أحمد)</span>\nبن صالح الشمومي (^٢) المصري نزيل مكة. روى عن أبي صالح كاتب الليث وعبد الله بن نافع ويحيى بن هاشم وغيرهم. روى عنه\n_________\n(^١) الصلف بالتحريك التكلم بما يكرهه صاحبك والتمدح بما ليس عندك والادعاء فوق ذلك تكبرا والتيه بالكسر الكبر والضلال ١٢ قاموس\n(^٢) كناه (ط) بابي جعفر ايضا كما كنى الاول ووقع عنده الشمونى بالنون قبل الياء وتشديد الميم وكذا وقع في المغنى وكذا هو في طبقات (س) بالنون ١٢ هامش الاصل","vol":"1","page":42},{"text":"محمد بن إبراهيم بن مقاتل وإسحاق بن أحمد الخزاعي وغيرهما. ذكره ابن حبان في الضعفاء فقال يأتي عن الأثبات بالمعضلات تجب مجانبة ما روى لتنكبه الطريق المستقيم في الرواية ولم يكن أصحاب الحديث يكتبون عنه وإنما يوجد حديثه عند من كان يكتب عنه بمكة من الرحالة وأخرج أبو نعيم في الحلية من طريقه حديثا وقال غريب لم نكتبه إلا من حديث الشمومي والحمل فيه عليه ولهم شيخ آخر مكي يقال له\n\n<span data-type='title' id=toc-74>(٧٠) (تمييز-أحمد)</span>\nبن صالح السواق. روى عن مؤمل بن إسماعيل وموسى ابن معاذ ابن أخي ياسين المكي. روى عنه الحسن بن الليث المروزي وأبو جعفر محمد بن أحمد بن نصر وأبو محمد بن صاعد وغيرهم. قال ابن أبي حاتم عن أبي زرعة صدوق لكنه يحدث عن الضعفاء والمجهولين وقال ابن أبي حاتم روى عن مؤمل أحاديث في الفتن توهن أمره وضعفه الدارقطني في غرائب مالك ذكرته مع الشمومي للتمييز*\n\n<span data-type='title' id=toc-75>(٧١) (س-أحمد)</span>\nبن صالح البغدادي. عن يحيى بن محمد عن ابن عجلان يحدث في الطهارة من ترجمة أبي الزناد عن الأعرج عن أبي هريرة ﵁ في البول في الماء الدائم. وعنه النسائي هكذا هو في المجتبى من رواية ابن السني عنه وقيل إنه محمد بن صالح كيلجة (^١) وسيأتي. قلت. لفظه في كتاب الغسل للنسائي أخبرنا أحمد بن صالح البغدادي قال ثنا يحيى بن محمد ويحيى بن\n_________\n(^١) في التقريب إن محمد بن صالح بن عبد الرحمن البغدادي أبو بكر الانماطي لقبه كيلجه بتحتانية ساكنة وجيم بينها لام ١٢","vol":"1","page":43},{"text":"محمد هو أبو زكير. قال الذهبي إن كيلجة لم يدرك يحيى بن محمد وهو كما قال فيتعين أن يكون غيره ممن هو أقدم من كيلجة وقد ذكر النسائي في شيوخه أحمد بن صالح البغدادي فقال ثقة ولم يذكره الخطيب في تاريخ بغداد وهو على شرطه وذكر ابن النجار في الذيل أحمد بن صالح البغدادي. روى عن بشر بن الحارث الحافي. روى عنه إسحاق بن الجراح الأذني ثم أسند من طريق ابن أبي داود عن إسحاق عن بشر عن مالك شيئا من كلامه ولم يزد على ذلك وقد ذكر ذلك الدارقطني في الرواة عن مالك عن ابن أبي داود بلاغا فلا أستبعد أن يكون هو شيخ النسائي*\n\n<span data-type='title' id=toc-76>(٧٢) (خ د س-أحمد)</span>\nبن الصباح النهشلي أبو جعفر بن أبي سريج (^١) الرازي المقري وقيل اسم أبيه عمر بغدادي. روى عن ابن علية ووكيع ومروان أبن معاوية وشبابة ويزيد بن هارون ويحيى بن سعيد وغيرهم. وعنه البخاري وأبو داود والنسائي وقال ثقة وأبو زرعة وأبو حاتم وقال صدوق وابن خزيمة ومحمد غير منسوب قيل هو الذهلي ويعقوب بن شيبة وقال كان ينزل المخرم (^٢) ونزع إلى الري فمات بها وكان ثقة ثبتا أحد أصحاب الحديث وأبو بكر بن أبي داود وآخرون. قلت. نقل الخطيب أنه قرأ القراءات على الكسائي وقال ابن حبان في الثقات يغرب على استقامته وقال غيره مات بعد البخاري ومن خط الذهبي مات بعد الأربعين ومائتين وكذا كتب ابن سيد الناس على حاشية الكمال*\n\n<span data-type='title' id=toc-77>(٧٣) (خ ت-أحمد)</span>\nبن أبي الطيب سليمان البغدادي أبو سليمان المعروف\n_________\n(^١) بجيم مصغرا ١٢ تقريب\n(^٢) كمحدث محلة ببغداد ١٢ قاموس","vol":"1","page":44},{"text":"بالمروزي. روى عن إسماعيل بن مجالد ومصعب بن سلام الكوفي وابن المبارك وهشيم وغيرهم. وعنه البخاري والترمذي بواسطة والذهلي وأبو زرعة ويعقوب بن شيبة وأبو بكر الأثرم وغيرهم. قال ابن أبي حاتم سألت أبا زرعة عنه فقال هو بغدادي الأصل خرج إلى مرو ورجع إلينا وكتبنا عنه وكان حافظا*قلت*هو صدوق قال على هذا يوضع وقال أبو حاتم ضعيف الحديث. قلت. لكن الذي في كتاب ابن أبي حاتم أحمد بن سليمان بن أبي الطيب وقال أدركه أبي ولم بكتب عنه وكذا ذكره ابن حبان في الثقات وقال أبو عوانة في صحيحه ثنا أحمد بن إبراهيم البغدادي ثنا أحمد بن أبي الطيب ثقة ثنا أبو إسحاق الفزاري فذكر حديثا وله في البخاري حديث واحد في فضل أبي بكر ﵁ وقد أخرجه أيضا من حديث يحيى بن معين بمتابعة أحمد هذا.\n\n<span data-type='title' id=toc-78>(٧٤) (س-أحمد)</span>\nبن أبي طيبة (^١) واسمه عيسى بن سليمان بن دينار الدارمي أبو محمد الجرجاني قاضي قومس. روى عن عنبسة بن الأزهر القاضي بجرجان ومالك والليث ويونس بن أبي إسحاق وغيرهم. وعنه الحسين بن عيسى الدامغاني وإسحاق بن إبراهيم الاسترآبادى وعمار بن رجاء وغيرهم وفي كتاب ابن عدي حدث بأحاديث أكثرها غرائب وقال أبو حاتم بكتب حديثه. قال البخاري مات سنة (٢٠٣). قلت. وقال الخليلي ثقة تفرد بأحاديث وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-79>(٧٥) (ق-أحمد)</span>\nبن عاصم بن عنبسة العباداني أبو صالح نزيل بغداد وروى\n_________\n(^١) هكذا في الاصل وفي الخلاصة ابي ظبية بمعجمة ثم موحدة ثم تحتانية ١٢","vol":"1","page":45},{"text":"عن بشير بن ميمون أبي صيفي وسعيد بن عامر الضبعي والفضل بن العباس وغيرهم. روى عنه ابن عباس وابن أبي الدنيا وغيرهما. قلت. ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-80>(٧٦) (خ-أحمد)</span>\nبن عاصم أبو محمد البلخي*روى عن حيوة بن شريح وسعيد ابن عفير وعبد الرزاق وغيرهم. روى عنه البخاري في كتاب الرقاق حديثا هو في رواية المستملي عن الفربري وروى عنه أيضا في كتاب الأدب المفرد وعبد الله بن محمود الجوزجاني وقال البخاري مات قبل الأضحى بثلاثة أيام سنة سبع وعشرين ومائتين. قلت. كان مشهورا بالزهد وأما أبو حاتم الرازي فقال مجهول وقد ذكره ابن حبان في الثقات وقال روى عنه أهل بلده وله أخبار في الحلية وفي رسالة القشيري وفي الزهد وغيره. ثم ظهر لي أن الزاهد غيره وهو أنطاكي لا بلخي والله أعلم*\n\n<span data-type='title' id=toc-81>(٧٧) (خ-أحمد)</span>\nبن عبد الله بن أيوب الحنفي أبو الوليد بن أبي رجاء الهروي هكذا نسبه البخاري في التاريخ وسمى الحاكم جده واقد بن الحارث ونسبه إلى بني حنيفة ولم يذكر أيوب. روى عن ابن عيينة وأبي أسامة ويحيى القطان وغيرهم. وعنه البخاري وأبو زرعة وأبو حاتم وقال صدوق والدارمي وأحمد بن حفص النيسابوري وغيرهم. قال الحاكم إمام عصره بهراة في الفقه والحديث وطلب مع أحمد بن حنبل وكتب بانتخابه عن الشيوخ وقال ابن عساكر مات سنة (٢٣٢) زاد غيره في النصف من جمادى الأول. قلت. قال النسائي في شيوخه أحمد بن عبد الله يعرف بابن أبي رجاء كتبت","vol":"1","page":46},{"text":"عنه بالثغر وهو ثقة لا بأس به وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-82>(٧٨) (م ت س-أحمد)</span>\nبن عبد الله بن الحكم بن فروة الهاشمي المعروف بابن الكردي أبو الحسين البصري. روى عن مروان بن معاوية ومحمد بن جعفر غندر وغيرهما وعنه مسلم والترمذي والنسائي وقال ثقة والبزار والقاسم المطرز وقال ابن أبي عاصم مات سنة سبع وأربعين ومائتين. قلت. وقال ابن حبان في الثقات مستقيم الحديث*\n\n<span data-type='title' id=toc-83>(٧٩) (خ د-أحمد)</span>\nبن عبد الله بن سهيل الغداني (^١) يأتي في أحمد بن عبيد الله بالتصغير*\n\n<span data-type='title' id=toc-84>(٨٠) (خ د ت س-أحمد)</span>\nبن عبد الله بن أبي شعيب مسلم الحراني أبو الحسن القرشي مولاهم. روى عن موسى بن أعين الجزري والحارث بن عمير البصري وزهير بن معاوية ومسكين بن بكير وغيرهم. وعنه أبو داود والبخاري والترمذي والنسائي بواسطة والدارمي ومحمد غير منسوب قيل إنه ابن إبراهيم البوشنجي (^٢) وقيل الذهلي وقيل أبو حاتم وقيل ابن النصر النيسابوري. وروى عنه أيضا أحمد بن إبراهيم بن فيل وأبو زرعة والصنعاني والمغيرة بن عبد الرحمن الحزامي (^٣) وابن ابنه أبو شعيب عبد الله بن الحسن الحراني ومحمد بن جبلة الرافقي وغيرهم*قال أبو حاتم ثقة صدوق وقال محمد ابن يحيى بن كثير مات سنة (٣٣) وقيل بل مات سنة (٤٠) وقيل\n_________\n(^١) بضم المعجمة والتخفيف ١٢\n(^٢) بضم الموحدة وسكون الواو وفتح المعجمة وسكون النون بعدها جيم ١٢\n(^٣) بمهملة وزاى ١٢ تقريب","vol":"1","page":47},{"text":"سنة (٤١). قلت. وذكره ابن حبان في الثقات وجزم بالأول وقال أبو شعيب مات جدي سنة (٣١) وذكره ابن منده في شيوخ البخاري*\n\n<span data-type='title' id=toc-85>(٨١) (خ د س-أحمد)</span>\nبن عبد الله بن علي بن سويد بن منجوف (^١) السدوسي المنجوفي وقد ينسب إلى جده. روى عن أبي داود الطيالسي وروح ابن عبادة والاصمى وغيرهم. وعنه (خ د س) وأبو عروبة وابن أبي داود وابن خزيمة وابن صاعد وغيرهم. قال النسائي صالح. قال ابن عساكر مات سنة (٢٥٢) *قلت*ذكره ابن حبان في الثقات وقال ابن إسحاق الحبال بصري ثقة*\n\n<span data-type='title' id=toc-86>(٨٢) (س-أحمد)</span>\nبن عبد الله بن علي بن أبي المضاء (^٢) المصيصي من المصيصة. روى عنه النسائي وقال ثقة*مات بسرّمن رأى سنة (٢٤٨) وقال المزي ذكره ابن عساكر في الشيوخ النبل ولم أقف على روايته عنه. قلت. ذكره النسائي في أسماء شيوخه.\n\n<span data-type='title' id=toc-87>(٨٣) (ت س ق-أحمد)</span>\nبن عبد الله بن محمد بن عبد الله بن أبي السفر سعيد ابن يُحمِد (^٣) الهمداني أبو عبيدة الكوفي روى عن حجاج بن محمد وابن نمير وأبي أسامة وغيرهم وعنه الترمذي والنسائي وابن ماجه وأبو حاتم وابن صاعد والسراج والحسين بن إسماعيل المحاملي. قال أبو حاتم شيخ وقال\n_________\n(^١) بنون ساكنة ثم جيم وآخره فاء ١٣ تقريب\n(^٢) بفتح اوله وتخفيف المعجمة وبالمد ١٢ خلاصه\n(^٣) بضم التحتانية وكسر الميم ١٢ تقريب","vol":"1","page":48},{"text":"مطين مات سنة (٢٥٨). قلت. وروى عنه أبو داود في كتاب بدء الوحي له وقال النسائي ليس بالقوي وذكره ابن حبان في (الثقات).\n\n<span data-type='title' id=toc-88>(٨٤) (د ق-أحمد)</span>\nبن عبد الله بن ميمون بن العباس بن الحارث التغلبي (^١) أبو الحسن بن أبي الحواري الدمشقي الغطفاني الزاهد كوفي الأصل. روى عن ابن نمير وسليم بن مطير وابن عيينة والوليد بن مسلم وحفص بن غياث وأبي معاوية وخلق. وعنه أبو داود وابن ماجه وبقي بن مخلد وأبو زرعة وأبو حاتم وابن أبي داود وسليمان بن أيوب بن حذلم (^٢) ومحمود بن سميع صاحب كتاب الطبقات ومحمد بن خريم البزاز وسعيد بن عبد العزيز الحلبي وأبو بكر الباغندي وخلق آخرهم أحمد بن سليمان بن زبان. قال ابن معين أظن أهل الشام يسقيهم الله به الغيث وقال ابن أبي حاتم سمعت أبي يحسن الثناء عليه ويطنب في مدحه. قال أحمد مولدي سنة (١٦٤) وقال أبو زرعة الدمشقي توفي مدخل رجب سنة (٢٤٦) زاد عمرو بن دحيم في يوم الأربعاء لثلاث بقين من جمادى الآخر. قلت. قال أبو داود ما رأيت أحدا أعلم بأخبار النساك منه وكناه ابن حبان في الثقات أبا العباس وقال مسلمة بن قاسم الأندلسي شامي ثقة.\n\n<span data-type='title' id=toc-89>(٨٥) (أحمد)</span>\nبن عبد الله بن واقد بن الحارث بن عبد الله بن أرقم الحنفي أبو الوليد الهروي. تقدم في أحمد بن عبد الله بن أيوب.\n_________\n(^١) بمثناة ثم معجمة ١٢\n(^٢) فى التقريب هو سليمان بن أيوب بن سليمان بن داود بن حذلم الأسدي أبو أيوب الدمشقي ١٢","vol":"1","page":49},{"text":"<span data-type='title' id=toc-90>(٨٦) (ق-أحمد)</span>\nبن عبد الله بن يوسف العرعري (^١) روى عن يزيد بن أبي حكيم. وعنه ابن ماجه. قلت. قال الذهبي في مختصره ليس بمعروف.\n\n<span data-type='title' id=toc-91>(٨٧) (ع-أحمد)</span>\nبن عبد الله بن يونس بن عبد الله بن قيس التميمي اليربوعي الكوفي وقد ينسب إلى جده. روى عن الثوري وابن عيينة وزائدة وعاصم بن محمد وابن أبي الزناد وإسرائيل والليث ومالك وخلق.\nروى عنه البخاري ومسلم وأبو داود والباقون بواسطة وأبو بكر بن أبي شيبة وحجاج بن الشاعر وعبد بن حميد وأبو زرعة وأبو حاتم وصاعقة ويوسف بن موسى والحارث بن أبي أسامة وإسماعيل سمويه وإسحاق الحربي وإبراهيم الجوزجاني وخلق. قال أحمد بن حنبل لرجل اخرج إلى أحمد بن يونس فإنه شيخ الإسلام. وقال أبو حاتم كان ثقة متقنا آخر من روى عن الثوري وقال النسائي ثقة وقال البخاري مات بالكوفة في ربيع الآخر سنة (٢٢٧) زاد غيره ليلة الجمعة لخمس يقين من الشهر وهو ابن أربع وتسعين سنة. قلت. تعقب الذهبي قول أبي حاتم أنه آخر من روى عن الثوري بأن علي بن الجعد تأخر بعده وقال عثمان بن أبي شيبة كان ثقة وليس بحجة وقال ابن سعد كان ثقة صدوقا صاحب سنة وجماعة وقال العجلي ثقة صاحب سنة وقال أبو حاتم كان من صالحي أهل الكوفة وسنييها وذكره ابن حبان في (الثقات) وقال أبو عبيد الآجري عن أبي داود سمعته يقول مات الأعمش وأنا ابن (١٤) سنة ورأيت أبا حنيفة ومسعرا\n_________\n(^١) بمهملات ١٢ تقريب","vol":"1","page":50},{"text":"وابن أبي ليلى يقضي خارج المسجد من أجل الحيض. قال أبو داود كان مولده سنة (٣٤) وقال مطين سنة (١٣٣) وقال ابن قانع كان ثقة مأمونا ثبتا وقال ابن يونس أتيت حماد بن زيد فسألته أن يملي على شيئا من فضائل عثمان ﵁ فقال من أين أنت قلت من أهل الكوفة فقال كوفي يطلب فضائل عثمان والله لا أمليتها عليك إلا وأنا قائم وأنت جالس وقال أبو داود هو أنبل من ابن أبي فديك*\n\n<span data-type='title' id=toc-92>(٨٨) (د-أحمد)</span>\nبن عبد الجبار بن محمد بن عمير بن عطارد بن حاجب بن زرارة التميمي العطاردي أبو عمر الكوفي. روى عن حفص بن غياث وأبي بكر ابن عياش وأبي معاوية ويونس بن بكير وغيرهم. وعنه أبو داود فيما قيل. قال المزي لم أقف على ذلك ولا ذكره صاحب الشيوخ النبل وأبو علي الصفار والمحاملي وأبو سهل بن زياد القطان والبغوي وابن داود ورضوان بن جالينوس وابن البحتري وأبو عوانة والأصم وخلق. قال ابن أبي حاتم كتبت عنه وأمسكت عن الرواية عنه لكثرة كلام الناس فيه. وقال مطين كان يكذب وقال أبو أحمد الحاكم ليس بالقوي عندهم تركه ابن عقدة وقال ابن عدي رأيت أهل العراق مجمعين على ضعفه وكان ابن عقدة لا يحدث عنه وذكر أن عنده عنه قمطر اعلى أنه لا يتورع أن يحدث عن كل أحد. قال ابن عدي ولا يعرف له حديث منكر وإنما ضعفوه لأنه لم يلق من يحدث عنهم وقال الأصم سألت أبا عبيدة ابن أخي هناد بن السري (^١) عن العطاردي فقال ثقة وقال\n_________\n(^١) هناد بن السري بكسر الراء الخفيفة ابن مصعب التميمى أبو السري الكوفي مات سنة (٢٤٣) ١٢ خلاصه","vol":"1","page":51},{"text":"أبو بكر بن صدقة سمعت أبا كريب يقول قد سمع أحمد بن عبد الجبار من أبي بكر بن عياش وقال حمزة السهمي سألت الدارقطني عنه فقال لا بأس به أثنى عليه أبو كريب. وسئل عن مغازي يونس فقال مروا إلى غلام بالكناس سمع معنا مع أبيه وقال الخطيب وقد روى العطاردي عن أبيه عن يونس أوراقا فاتته من المغازي وهذا يدل على تثبته وأما قول المطين أنه كان يكذب فقول مجمل إن أراد به وضع الحديث فذلك معدوم في حديث العطاردي وإن أراد به أنه روى عن من لم يدركه فباطل لأن أبا كريب شهد له بالسماع من أبي بكر بن عياش وقد مات قبل شيوخه إلا ابن إدريس فإنه مات قبل ابن عياش بسنة ويجوز أن يكون أبوه بكر به والله أعلم. قيل إن مولد أحمد سنة (١٧٧) وقال أحمد بن كامل مات سنة (٧١) وقال ابن السماك مات في شعبان سنة (٢٧٢) بالكوفة. قلت. وكذلك قال ابن المنادي وابن عقدة وأبو الشيخ والقراب وقال ابن حبان في الثقات ربما خالف ولم أر في حديثه شيئا يجب أن يعدل به عن سبيل العدول إلى سنن المجروحين وقال الخليلي ليس في حديثه مناكير لكنه روى عن القدماء فاتهموه لذلك وفي سؤالات الحاكم للدار قطنى اختلف فيه شيوخنا ولم يكن من أهل الحديث وأبوه ثقة*\n\n<span data-type='title' id=toc-93>(٨٩) (ت س ق-أحمد)</span>\nبن عبد الرحمن بن بكار بن عبد الملك ابن الوليد بن بسر (^١) بن أرطاة أبو الوليد البسري العامري الدمشقي نزيل بغداد. روى عن الوليد بن مسلم وعبد الرزاق\n_________\n(^١) بضم الموحدة. وسكون المهملة ١٢ تقريب","vol":"1","page":52},{"text":"وعِراك (^١) بن خالد بن يزيد المري وغيرهم وعنه الترمذي وابن ماجه ومطين ويعقوب بن شيبة والدارمي وأبو القاسم البغوي وأبو يعلى وجماعة. قال أبو حاتم رأيته يحدث ولم أكتب عنه وكان صدوقا وقال النسائي صالح. وروى أبو بكر الباغندي عن إسماعيل بن عبد الله السكري (^٢) قال لم يسمع أبو الوليد البسري من الوليد بن مسلم شيئا ولم أره عنده وقد أقمت تسع سنين وكنت أعرفه شبه قاص وإنما كان محللا يحلل النساء للرجال ويعطى الشئ ليطلق ولو شهد عندي وأنا قاض على تمرتين لم أجز شهادته. قال الخطيب ليس حاله عندنا ما ذكره هذا الشيخ بل كان من أهل الصدق وقد حدث عنه النسائي وحسبك به. قال البغوي مات سنة (٢٤٦) قال الخطيب وهذا القول وهم وقال ابن قانع وغيره مات سنة (٤٨) زاد غيرهما يوم الثلاثاء لثلاث بقين من رمضان. قلت. وذكره ابن حبان في (الثقات) *\n\n<span data-type='title' id=toc-94>(٩٠) (د-أحمد)</span>\nبن عبد الرحمن بن عبد الله بن سعد بن عثمان الدشتكي (^٣) المقري الملقب بحمدان. روى عن أبيه ومحمد بن سعيد بن سابق وغيرهما وعنه أبو داود وابنه عبد الله أبو سعيد وعلي بن الحسين بن الجنيد وأبو حاتم\n_________\n(^١) عراك بكسر اوله وتخفيف الراء فى آخره كاف ١٢ تقريب\n(^٢) السكرى بالضم والتشديد نسبة إلى بيع السكر وبالكسر والسكون نسبة الى سكر جد ١٢ لب اللباب\n(^٣) بفتح اوله وسكون المعجمة وفتح المثناة نسبة الى دشتك قرية من قرى الرى ١٢ تقريب","vol":"1","page":53},{"text":"وقال كان صدوقا. قلت. الذي ذكره ابن أبي حاتم والشيرازي في الألقاب والسمعاني والرشاطي كلاهما في الأنساب وصاحب الكمال أن لقبه حمدون وإنما تبع المزي في قوله حمدان صاحب الشيوخ النبل وحمدون أصح والله أعلم.\n\n<span data-type='title' id=toc-95>(٩١) (م-أحمد)</span>\nبن عبد الرحمن بن وهب بن مسلم القرشي مولاهم المصري بحشل (^١) أبو عبيد الله ابن أخي عبد الله بن وهب. أكثر عن عمه وروي عن الشافعي وإسحاق بن الفرات وبشر بن بكر وغيرهم*وعنه مسلم وابن خزيمة وابن بجير وأبو حاتم وأبو بكر بن أبي داود وابن جرير والساجي والباغندي وغيرهم قال ابن أبي حاتم سألت محمد بن عبد الله بن عبد الحكم عنه فقال ثقة ما رأينا إلا خيرا قلت سمع من عمه قال إي والله وقال أيضا سمعت أبي يقول سمعت عبد الملك بن شعيب بن الليث يقول أبو عبيد الله ابن أخي ابن وهب ثقة وقال ابن أبي حاتم عن أبي زرعة أدركناه ولم نكتب عنه قال وسمعت أبا زرعة وأتاه بعض رفقائي فحكى عن أبي عبيد الله ابن أخي ابن وهب أنه رجع عن تلك الأحاديث فقال أبو زرعة أن رجوعه مما يحسن حاله ولا يبلغ به المنزلة التي كان من قبل. قال وسمعت أبي يقول كتبنا عنه وأمره مستقيم ثم خلط بعد ثم جاء في خبره أنه رجع عن التخليط وسئل أبي عنه بعد ذلك فقال كان صدوقا. وقال ابن الأخرم سمعت ابن خزيمة وقيل له لم رويت عن ابن أخي ابن وهب وتركت سفيان بن وكيع فقال لان احمد\n_________\n(^١) بحشل بفتح الموحدة وسكون المهملة بعدها شين معجمة لقب له ١٢ تقريب","vol":"1","page":54},{"text":"لما أنكروا عليه تلك الأحاديث رجع عنها إلى آخرها الاحاديث مالك عن الزهري عن أنس إذا حضر العشاء فإنه ذكر أنه وجده في درج من كتب عمه في قرطاس وأما سفيان بن وكيع فإن وراقه أدخل عليه أحاديث فرواها فكلمناه فلم يرجع عنها فاستخرت الله وتركته. وقال ابن عدي رأيت شيوخ مصر مجمعين على ضعفه ومن كتب عنه من الغرباء لا يمتنعون من الرواية عنه وسألت عبدان عنه فقال كان مستقيم الأمر في أيامنا ومن لم يلق حرملة اعتمد عليه في نسخ حديث ابن وهب. قال ابن عدي ومن ضعفه أنكر عليه أحاديث وكثرة روايته عن عمه وكل ما أنكروه عليه محتمل وإن لم يروه غيره عن عمه ولعله خصه به وقال أبو سعيد بن يونس توفي في شهر ربيع الآخر سنة (٢٦٤) ولا تقوم بحديثه حجة وقال هارون بن سعيد الأيلي هو الذي كان يستملي لنا عند عمه وهو الذي كان يقرأ لنا. قلت.\nذكر أبو علي الجياني أن البخاري روى في الجامع عن أحمد غير منسوب عن ابن وهب وأنه أبو عبيد الله هذا وقد وهم الحاكم أبو عبد الله هذا القول وقال ابن الأخرم نحن لا نشك في اختلاطه بعد الخمسين وإنما ابتلي بعد خروج مسلم من مصر وقال الدارقطني تكلموا فيه فمما أنكر عليه حديثه عن عمه عن عيسى بن يونس الآتي في ترجمة نعيم بن حماد فإن الحديث المذكور إنما يعرف به وسرقه منه جماعة ضعفاء فرووه عن عيسى بن يونس فلما حدث به أحمد عن عمه أنكروه عليه وحديثه عن عمه عن عبيد الله بن عمرو ابن عيينة ومالك عن حميد عن أنس أن النبي ﵌ كان يجهر","vol":"1","page":55},{"text":"بسم الله الرحمن الرحيم في الفريضة وحديثه عنه عن مخرمة عن أبيه عن نافع عن ابن عمر مرفوعا إذا كان الجهاد على باب أحدكم فلا يخرج إلا بإذن أبويه وحديثه عنه عن حيوة عن أبي صخر عن أبي حازم عن أبي صالح عن أبي هريرة مرفوعا يأتي على الناس زمان يرسل إلى القرآن فيرفع من الأرض. تفرد أحمد برفعه وحديثه عنه عن مالك عن نافع عن ابن عمر مرفوعا إن الله زادكم صلاة إلى صلاتكم وهي الوتر. وهو حديث موضوع على مالك وقد صح رجوع أحمد عن هذه الأحاديث التي أنكرت عليه ولأجل ذلك اعتمده ابن خزيمة من المتقدمين وابن القطان من المتأخرين والله الموفق وقال زكريا ابن يحيى البلخي ثنا محمد بن إبراهيم البوشنجي قال قال أحمد بن صالح بلغني أن حرملة يحدث بكتاب الفتن عن ابن وهب فقلت له في ذلك وقلت له لم يسمعه من ابن وهب أحد ولم يقرأه على أحد قال فرجع من عندي على أنه لا يفعل ثم بلغني أنه حدث به بعد. وقال فقيل للبوشنجي أن أحمد بن عبد الرحمن بن وهب حدث به عن ابن وهب قال فهذا كذاب إذا*\n\n<span data-type='title' id=toc-96>(٩٢) (ق-أحمد)</span>\nبن عبد الرحمن القرشي المخزومي حجازي. روى عن أحمد ابن محمد بن الوليد الأزرقي وحكى عن سفيان الثوري ولم يدركه. روى عنه ابن ماجه أيضا. قلت. قال الذهبي ليس بمشهور كذا قال وقد روى عنه أيضا المحاملي وقال ابن حبان في الثقات أحمد بن عبد الرحمن القرشي المقري كوفي يروي عن أبي نعيم. روى عنه أصحابنا فهو هذا وكأن أبا نعيم شيخه في حكاية ابن ماجه*","vol":"1","page":56},{"text":"<span data-type='title' id=toc-97>(٩٣) (خ س ق-أحمد)</span>\nبن عبد الملك بن واقد الحراني الأسدي مولاهم أبو يحيى وقد ينسب إلى جده. روى عن زهير بن معاوية وحماد بن زيد وعبيد الله بن عمرو وأبي المليح الرقي وجماعة. وعنه البخاري والنسائي وابن ماجه بواسطة وأحمد بن حنبل وابن أبي شيبة وأبو زرعة وأبو حاتم ومحمد بن جبلة وتمتام وأبو إسماعيل الترمذي ويعقوب بن شيبة وقال ثقة وغيرهم. قال أحمد ما رأيت به بأسا رأيته حافظا لحديثه وما رأيت إلا خيرا وهو صاحب سنة. قال الميمون فقلت لا حمدان أهل حران يسيئون الثناء عليه فقال أهل حران قل أن يرضوا عن إنسان هو يغشى السلطان لصنيعة له. وقال أبو حاتم كان نظير النفيلي في الصدق والإتقان وقال محمد بن يحيى بن كثير مات سنة (٢٢١). قلت. وذكره ابن حبان (^١) في الثقات وقال ابن نمير تركت حديثه لقول أهل بلده.\n\n<span data-type='title' id=toc-98>(٩٤) (د س-أحمد)</span>\nبن عبد الواحد بن واقد التميمي المعروف بابن عبود الدمشقي. روى عن أبي مسهر ومحمد بن بلال ومروان بن محمد وأبي صالح المصري ومحمد بن كثير وجماعة. وعنه أبو داود والنسائي وابن أبي عاصم وابن جوصاء وابن بجير وأبو بشر الدولابي وابن أبي داود وخلق. قال ابن عساكر ذكره محمد بن يحيى بن أحمد الفقيه فقال هو ثقة وقال أبو الدحداح توفي سنة (٢٥٤) زاد إبراهيم بن عبد الرحمن القرشي في ليلة الجمعة لليلتين خلتا\n_________\n(^١) هو محمد بن يحيى بن حبان بفتح المهملة وتشديد الموحدة الانصارى المدنى ثقة ١٢ التقريب","vol":"1","page":57},{"text":"من شوال. قلت. وقال النسائي صالح لا بأس به وقال العقيلي وابن أبي عاصم وغيرهما ثقة.\n\n<span data-type='title' id=toc-99>(٩٥) (تمييز-أحمد)</span>\nبن عبد الواحد بن سليمان أبو جعفر الرملي. روى عن الهيثم بن جميل وغيره. وعنه ابن أبي حاتم وقال محله الصدق.\n\n<span data-type='title' id=toc-100>(٩٦) (تمييز-أحمد)</span>\nبن عبد الواحد بن يزيد العقيلي الجَوْبَري (^١) روى عن صفوان بن صالح وطبقته. وعنه ابن عدي وابن أبي العقب وغيرهم. قال ابن زبر مات سنة (٣٠٥) ذكرهما للتمييز.\n\n<span data-type='title' id=toc-101>(٩٧) (أحمد)</span>\nبن عبد الواحد بن معاوية الطحاوي. مولى قريش. مات بمصر سنة (٢٥٥) ذكرته للتمييز أيضا.\n\n<span data-type='title' id=toc-102>(٩٨) (سي-أحمد)</span>\nبن عبد الوهاب بن نجدة الحَوْطي (^٢) أبو عبد الله الشامي.\nروى عن أبيه وعبد العزيز بن موسى اللاحُوني (^٣) وأبي اليمان وغيرهم. وعنه النسائي في اليوم والليلة وغيره وجعفر بن محمد بن موسى النيسابوري الأعرج الحافظ وعبد الله بن أحمد بن ربيعة بن زبر وعلي بن سراج المصري وأبو القاسم الطبراني سمع منه بمدينة جبلة سنة (٢٧٩) قال ابن المنادي مات سنة (٢٨١). قلت. وسأل البرقاني عنه الدارقطني فقال لا بأس\n_________\n(^١) جوبر بفتح الجيم والموحدة وسكون الواو بينهما قرية من قرى دمشق ١٢\n(^٢) بفتح الحاء المهملة وسكون الواو بعدها طاء مهملة ١٢ تقريب\n(^٣) نسبه صاحب التقريب فقال هو ابن موسى بن روح اللاحوني بضم المهملة أبو روح البهراني ١٢","vol":"1","page":58},{"text":"<span data-type='title' id=toc-103>(٩٩) (م ٤ - أحمد)</span>\nبن عبدة بن موسى الضبي أبو عبد الله البصري*روى عن حماد بن زيد ويزيد بن زريع وفضيل بن عياض وابن عيينة وغيرهم وعنه الجماعة إلا البخاري وعثمان بن خرزاذ (^١) وابن أبي الدنيا وأبو زرعة وأبو حاتم وقال ثقة وابن خزيمة وأبو القاسم البغوي وعدة وقال النسائي ثقة وفي موضع آخر لا بأس به*مات في رمضان سنة (٢٤٥). قلت. هكذا ذكر ابن حبان وفانه في كتاب الثقات. وروى عنه البخاري في غير الجامع والبزار وأبو يعلى وتكلم فيه ابن خراش فلم يلتفت إليه أحد للمذهب*\n\n<span data-type='title' id=toc-104>(١٠٠) (د ت-أحمد)</span>\nبن عبدة الآملي (^٢) أبو جعفر من آمل جيحون. روى عن حيان بن موسى وعلي بن الحسن بن شقيق وأبي الوزير محمد بن أعين وعبدان المراوزة. روى عنه أبو داود والترمذي والفضل بن محمد بن علي. قلت. قال الذهبي في مختصره صدوق*\n\n<span data-type='title' id=toc-105>(١٠١) (خ د-أحمد)</span>\nبن عبيد الله ويقال عبد الله مكبرا ابن سهيل بن صخر الغداني (^٣) أبو عبد الله البصري. روى عن أبيه وأبي بحر البكراوي وأبي أسامة والوليد بن مسلم وغيرهم. وعنه البخاري وأبو داود وأبو زرعة وأبو حاتم وقال صدوق ويعقوب بن شيبة وجعفر بن هشام البغدادي وعدة.\nمات سنة (٢٢٤) ويقال مات في رجب سنة (٢٧) وذكر ابن عساكر\n_________\n(^١) في التقريب عثمان بن عبد الله بن محمد بن خرزاذ بضم المعجم وفتح المهملة الشديدة ثم معجمتين بينهما الف توفى سنة (٢٨٢) خلاصه\n(^٢) الآملى بالمد وضم الميم ١٢\n(^٣) الغداني بضم المعجمة والتخفيف ١٢ تق","vol":"1","page":59},{"text":"في الشيوخ النبل أن الترمذي. روى عنه وهو وهم وإنما روى عن الذي بعده. قلت. في البخاري قبيل المغازي ثنا أحمد أو محمد بن عبيد الله الغداني وهو هذا*\n\n<span data-type='title' id=toc-106>(١٠٢) (د ت س-أحمد)</span>\nبن أبي عبيد الله بشر السليمي (^١) الأزدي الوراق أبو عبد الله البصري. روى عن يزيد بن زريع وابن قتيبة مسلم بن قتيبة وأبي أحمد الزبيري وطائفة. وعنه الترمذي والنسائي وعبدان الأهوازي وغيرهم. قال النسائي ثقة وقال في موضع لا بأس به. مات بعد الأربعين ومائتين*\n\n<span data-type='title' id=toc-107>(١٠٣) (د-أحمد)</span>\nبن عبيد بن ناصح بن بلنجر البغدادي أبو جعفر النحوي المعروف بأبي عصيدة. روى عن أبي عامر العقدي وأبي داود الطيالسي والواقدي وغيرهم. وعنه عبد الله بن إسحاق الخراساني وأبو بكر محمد بن جعفر الآدمي والقاسم بن محمد الأنباري وغيرهم. قال ابن عدي حدث عن الأصمعي ومحمد بن مصعب بمناكير وقال الحاكم أبو أحمد لا يتابع في جل حديثه.\nمات بعد السبعين ومائتين. روى أبو داود في السنن عن أحمد بن عبيد عن محمد بن سعد كلاما فقيل هو هذا. قلت. وقال الحاكم أبو عبد الله هو إمام في النحو وقد سكت مشايخنا عن الرواية عنه. وقال ابن حبان في (الثقات) ربما خالف وقال ابن عدي هو عندي من أهل الصدق وقال النديم كان مؤدب المنتصر وأورد الذهبي عنه في ترجمة الأصمعي حديثا منكرا وقال أحمد بن عبيد ليس بعمدة*\n_________\n(^١) بفتح المهملة وكسر اللام ١٢ تقريب","vol":"1","page":60},{"text":"<span data-type='title' id=toc-108>(١٠٤) (خ م س ق-أحمد)</span>\nبن عثمان بن حكيم الأودي أبو عبد الله الكوفي روى عن أبيه وعمه علي بن حكيم وشريح بن مسلمة وعبيد الله بن موسى وخالد بن مخلد وأبي نعيم وغيرهم*وعنه (خ م س ق) وأبو حاتم وقال صدوق وأبو عوانة ويعقوب الفسوي (^١) والحسين والقاسم ابنا المحاملي ومحمد بن مخلد وهو آخر من روى عنه وغيرهم. قال النسائي ثقة وقال ابن خراش كان ثقة عدلا وقال مطين وغيره مات في المحرم سنة (٢٦١) زاد غيره يوم عاشوراء. قلت. وقال العقيلي والبزار ثقة وأرخ ابن قانع وفاته قبل الستين وروى عنه أيضا ابن خزيمة في صحيحه وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-109>(١٠٥) (م ت س-أحمد)</span>\nبن عثمان بن أبي عثمان عبد النور بن عبد الله بن سنان النوفلي أبو عثمان البصري المعروف بأبي الجوزاء (^٢). روى عن أبي داود الطيالسي وابن عاصم وأزهر بن سعيد وغيرهم وعنه مسلم والترمذي والنسائي وأبو زرعة وأبو حاتم. وقال ثقة رضى وابن خزيمة وابن بحير وابن أبي عاصم وابن جرير وغيرهم. قال ابن أبي عاصم مات سنة (٢٤٦) قال وكان من نساك أهل البصرة. قلت. وقال النسائي لا بأس به وقال البزار بصري ثقة مأمون وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-110>(١٠٦) (أحمد)</span>\nبن أبي عقيل المصري. روى عن ابن وهب*وعنه أبو داود. ذكره ابن خلفون في مشيخة أبي داود نقلته من خط مغلطاي*\n_________\n(^١) بفتحتين منسوب الى فسا مدينة بفارس ١٢\n(^٢) في التقريب ابو الجوزاء بالجيم والزاى البصرى الناسك ١٢","vol":"1","page":61},{"text":"<span data-type='title' id=toc-111>(١٠٧) (س-أحمد)</span>\nبن علي بن سعيد بن إبراهيم القرشي الأموي أبو بكر المروزي قاضي دمشق. روى عن علي بن المديني وأحمد ويحيى وابني أبي شيبة وأبي معمر القطيعي وأبي خيثمة وشيبان بن فروخ ومحمد بن عباد المكي وخلق كثير وعنه النسائي فأكثر وابن جوصاء وأبو عوانة والطبراني وابن أبي العقب وأبو علي الحضائري وجماعة. قال النسائي ثقة وقال في موضع آخر لا بأس به قال أبو سليمان بن زبر وغيره مات سنة (٢٩٢) زاد أبو أحمد المفسر يوم الأربعاء ودفن لخمس عشرة خلت من ذي الحجة وبلغ تسعين سنة أو دونها. قلت. وكان فاضلا له تصانيف وقع لنا منها كتاب العلم وكتاب الجمعة ومسند أبي بكر وعثمان وعائشة وغير ذلك وكان مكثرا شيوخًا وحديثًا*\n\n<span data-type='title' id=toc-112>(١٠٨) (عخ-أحمد)</span>\nبن علي المنجوفي (^١) هو أحمد بن عبد الله بن علي بن سويد ابن منجوف تقدم*\n\n<span data-type='title' id=toc-113>(١٠٩) (د-أحمد)</span>\nبن علي النميري ويقال النمري إمام مسجد سلمية. روى عن ثور بن يزيد وصفوان بن عمرو وعبيد الله بن عمرو غيرهم. روى عنه محمود بن خالد الدمشقي. قال أبو حاتم لم يرو عنه غيره وأرى أحاديثه مستقيمة. روى له أبو داود حديث أبي حي المؤذن عن أبي هريرة في النهي أن يصلي وهو حقن. قلت. ذكر ابن منده أنه روى عنه أيضا يزيد بن عبد ربه ومحمد بن أبي أسامة وذكر ابن حبان في الثقات رواية يزيد المذكور عنه أيضا وقال يغرب وسمى جده حسينا ونسبه نميريا بالتصغير وقال الأزدي متروك الحديث ساقط*\n_________\n(^١) قد مر ذكره على هامش صفحة (٤٨) ١٢ المصحح","vol":"1","page":62},{"text":"<span data-type='title' id=toc-114>(١١٠) (م ل-أحمد)</span>\nبن عمر بن حفص بن جهم بن واقد الكندي أبو جعفر الجلاب (^١) الضرير المقدمي المعروف بالوكيعي. روى عن ابن فضيل وعبد الحميد الحماني وحفص بن غياث وغيرهم. روى عنه مسلم وأبو داود في المسائل وابنه إبراهيم بن أحمد الوكيعي والأثرم والمعمري وعبد الله بن أحمد بن حنبل ونصر بن القاسم الفرائضي وغيرهم. قال ابن معين ثقة وقال مرة ما أرى به بأسا وقال عبد الله بن أحمد ومحمد بن عبدوس الوكيعي ثقة وقال مطين وغيره مات في سنة (٢٣٥) زاد غيره في صفر. قلت.\nوروى عنه أبو زرعة وذكره ابن حبان في الثقات وقال يغرب وقال ابن قانع كان عبدا صالحا ثقة ثبتا وقال السمعاني في الأنساب قيل له الوكيعي لصحبته وكيع بن الجراح وقال موسى بن هارون كان صالحا*\n\n<span data-type='title' id=toc-115>(١١١) (خ-أحمد)</span>\nبن عمر الحميري أبو جعفر البغدادي المخرمي (^٢) البزار السمسار المعروف بحمدان. روى عن أبي النضر وأبي الجواب وروح ابن عبادة وغيرهم. روى عنه البخاري مقرونا والمحاملي وابن مخلد وآخرون قال الخطيب كان ثقة وقال ابن عساكر مات (٢٥٨). قلت. كذا أرخه ابن قانع وزاد في جمادى الآخرة وليس له عند البخاري سوى حديث واحد في تفسير سورة المائدة قال فيه حدثنا حمدان بن عمر وليس هو مقرونا وإنما\n_________\n(^١) الجلاب بالحيم كذا فى التقريب ١٢\n(^٢) المخرمى ضبطه صاحب الخلاصة بضم الميم وفتح الخاء المعجمة وتشديد الراء نسبة الى المخرم محلة ببغداد ١٢ المصحح","vol":"1","page":63},{"text":"هو متابعة وسماه الشيرازي في الألقاب محمدا*\n\n<span data-type='title' id=toc-116>(١١٢) (م د س ق-أحمد)</span>\nبن عمرو بن عبد الله بن عمرو بن السرح (^١) الأموي مولاهم أبو الطاهر المصري. روى عن ابن وهب فأكثر والشافعي والوليد بن مسلم وابن عيينة وخالد بن نزار الأيلي وعبد الله بن نافع الصائغ وبشر بن بكر وأيوب بن سويد وخاله عبد الرحمن بن عبد الحميد. روى عنه (م س ق) وبقي بن مخلد وأبو زرعة وأبو حاتم وقالا لا بأس به وابنه عمرو بن أبي الطاهر ويعقوب الفسوي وابن بجير وعلي بن الحسن بن خلف بن قديد وقال كان ثقة ثبتا صالحا وخلق. قال ابن يونس كان فقيها من الصالحين الأثبات. توفي يوم الاثنين لأربع عشرة خلت من ذي القعدة سنة (٢٥٥) (^٢) قلت. وفي رجال أبي داود للغساني مات آخر سنة (٢٤٩) وفي ترجمة أحمد بن صالح عنه أنه كان يثني على أبي الطاهر هذا ويقع في حرملة وقال النسائي ثقة\n\n<span data-type='title' id=toc-117>(١١٣) (د-أحمد)</span>\nبن أبي عمرو بن أبي عبيدة أبو العباس القلوري (^٣) يأتي في الكنى*\n\n<span data-type='title' id=toc-118>(١١٤) (خ د س-أحمد)</span>\nبن أبي عمر وهو أحمد بن حفص السلمي تقدم*\n\n<span data-type='title' id=toc-119>(١١٥) (خ م س ق-أحمد)</span>\nبن عيسى بن حسان المصري أبو عبد الله العسكري\n_________\n(^١) في التقريب السرح بمهملات ١٢\n(^٢) هكذا في الاصول وارخ صاحب التقريب وفاته سنة خمسين ومائتين ١٢\n(^٣) بفتح القاف واللام والواو المشددة وفي آخره الراء نسبة الى قلورة اسم لجده ١٢ خلاصه والتقريب","vol":"1","page":64},{"text":"المعروف بالتستري. روى عن ابن وهب والمفضل بن فضالة وضمام بن إسماعيل وغيرهم. روى عنه (خ م س ق) وأبو زرعة وأبو حاتم وعبد الله بن أحمد وحنبل بن إسحاق وإبراهيم الحربي وإسماعيل القاضي وحرب الكرماني وابن الضريس وأبو القاسم البغوي وغيرهم. قال أبو داود كان ابن معين يحلف أنه كذاب وقال أبو حاتم تكلم الناس فيه. قيل لي بمصر إنه قدمها واشترى كتب ابن وهب وكتاب المفضل بن فضالة ثم قدمت بغداد فسألت هل يحدث عن المفضل فقالوا نعم فأنكرت ذلك وذلك أن الرواية عن ابن وهب والرواية عن المفضل لا يستويان وقال سعيد بن عمرو البردعي أنكر أبو زرعة على مسلم روايته عن أحمد بن عيسى في الصحيح. قال سعيد قال لي ما رأيت أهل مصر يشكون في أنه وأشار إلى لسانه كأنه يقول الكذب وقال النسائي أحمد بن عيسى كان بالعسكر ليس به بأس وقال البغوي وابن قانع وابن يونس مات سنة (٢٤٣) وقال الخطيب ما رأيت لمن تكلم فيه حجة توجب ترك الاحتجاج بحديثه. قلت. إنما أنكروا عليه ادعاء السماع ولم يتهم بالوضع وليس في حديثه شيء من المناكير والله أعلم وذكره ابن حبان في الثقات وقال عبد الله بن إسحاق الأنماطي حدثنا أحمد بن عيسى سنة (٢٤٤) فذكر حديثا فكأنه تأخر بعد ذلك ويكون الأنماطي إنما روى عن التنيسي وهو أقرب*\n\n<span data-type='title' id=toc-120>(١١٦) (تمييز-أحمد)</span>\nبن عيسى بن زيد اللخمي التنيسي (^١) المصري. روى عن عمرو بن أبي سلمة وعبد الله بن يوسف التنيسي وغيرهما. وعنه الحسين بن\n_________\n(^١) بالمثناة والنون الثقيلة بعدها تحتانية ثم مهملة ١٢ تقريب","vol":"1","page":65},{"text":"إسحاق وابن خزيمة في صحيحه وأحمد بن رشدين وجماعة. قال ابن عدي له مناكير وقال الدارقطني ليس بالقوي وكذبه ابن طاهر ولما ذكر ابن حبان أحمد بن عيسى الذي قبله في الثقات قال فيه التنيسي وهو وهم منه هذا مع أنه ذكر التنيسي في الضعفاء فما أدري كيف اشتبه عليه وقال ابن يونس مات سنة ثلاثة وسبعين ومائتين ذكرته للتمييز.\n\n<span data-type='title' id=toc-121>(١١٧) (د-أحمد)</span>\nبن الفرات بن خالد الضبي أبو مسعود الرازي نزيل أصبهان.\nروى عن عبد الله بن نمير وعبد الرزاق ومحمد بن عبد الله بن أبي جعفر الرازي وأبي عامر العقدي ويعلى بن عبيد وأبي داود الطيالسي وغيرهم. روى عنه أبو داود وابن أبي عاصم وجعفر الفريابي ومحمد وعبد الرحمن ابنا يحيى بن منده وأبو خليفة (^٢) وعبد الله بن جعفر بن أحمد بن فارس خاتمة أصحابه جاء عن أحمد أنه قال ما تحت أديم السماء أحفظ لأخبار رسول الله ﵌ من أبي مسعود وعن إبراهيم بن أورمة قال بقي اليوم في الدنيا ثلاثة فذكرهم فقال وأحسنهم حديثا أبو مسعود وقال محمد بن آدم المصيصي لو كان أبو مسعود على نصف الدنيا لكفاهم يعني في الفتيا. قال إبراهيم بن محمد الطيان سمعت أبا مسعود يقول كتبت عن ألف وسبعمائة وخمسين رجلا أدخلت في تصنيفي ثلاث مائة وعشرة وعطلت سائر ذلك. قال أبو الشيخ كان من الحفاظ الكبار صنف المسند والكتب الكثيرة. مات سنة (٢٥٨). قلت. ذكره ابن عدي في الكامل وروى ابن عقدة عن ابن خراش إنه كذب ابن الفرات. قال ابن عدي وهذا تحامل ولا أعرف لأبي مسعود\n_________\n(^٢) هو عبد الله بن خليفة البصري ١٢ تقريب","vol":"1","page":66},{"text":"رواية منكرة وهو من أهل الصدق والحفظ. قال الذهبي فآذى ابن خراش نفسه بذلك وقال أبو عبد الله بن منده في تاريخه أخطأ أبو مسعود في أحاديث ولم يرجع عنها وقال الخطيب كان أحمد ثقة ويكرمه. حكى عنه ابن أبي عاصم قال تذاكرنا الأبواب فخاضوا في باب فجاءوا فيه بخمسة أحاديث قال فجئتهم أنا بسادس فنخس أحمد في صدري إعجابا بي وقال أبو عروبة أبو مسعود في عداد أبي بكر بن أبي شيبة في الحفظ وأحمد بن سليمان الرهاوي في التثبت وذكره ابن حبان في الثقات وقال كان ممن رحل وجمع وصنف وحفظ وذاكر وواظب على لزوم السنن والذب عنها. ثم أسند عن أبي بكر بن أبي شيبة أنه قال أحفظ من رأيت في الدنيا ثلاثة أبو مسعود وأبو زرعة وابن وارة وحدث عنه شيخه عبد الرزاق وكان أبو مسعود يقول إنه كان يكرر علي كل حديث خمسمائة مرة وقال أبو بكر الأعين قدم أبو مسعود بغداد فجلس مع أحمد ويحيى فجعلوا يتطارحون الحديث وأبو مسعود يسرد وأحمد ساكت وقال محمد بن أبي بكر البقال ذكر عند أحمد فقال اكتبوا عنه فإنه صدوق اللهجة. وقال ابن معين ما رأيت أسود الرأس أحفظ منه وقال علي بن المديني كان من الراسخين في العلم وقال حجاج بن الشاعر ما أعرف أحذق بهذه الصناعة منه وقال الخليلي ثقة ذو تصانيف وقال أبو نعيم أحد الأئمة الحفاظ وقال الحاكم ثقة.\n\n<span data-type='title' id=toc-122>(١١٨) (أحمد)</span>\nبن الفرج بن سليمان الكندي أبو عتبة الحمصي المعروف بالحجازي المؤذن بجامع حمص. روى عن بقية بن الوليد وضمرة بن ربيعة وابن أبي","vol":"1","page":67},{"text":"فديك وأيوب بن سويد ومحمد بن حمير وعمر بن عبد الواحد وحرملة بن عبد العزيز وأبي المغيرة والفريابي ويحيى بن صالح وعلي بن عياش وغيرهم.\nروى عنه النسائي فيما ذكر ابن عساكر وعبد الغني وحذفه المزي ومن بعده لأنه لم يقف على روايته عنه وروى عنه من القدماء مطين وموسى بن هارون وعبد الله بن أحمد والبزار ومحمد بن عبد الله الملقب مكحولا البيروتي والسراج ومحمد بن يوسف الهروي وابن جوصا والهيثم بن خلف وابن صاعد وابن جرير وقاسم بن زكريا وأبو الدحداح وخيثمة بن سليمان والمحاملي وأبو العباس الأصم وآخرون قال ابن أبي حاتم كتبنا عنه ومحله الصدق وقال ابن عدي عن عبد الملك بن محمد كان محمد بن عوف يضعفه ومع ضعفه يكتب حديثه وقال أبو أحمد الحاكم قدم العراق فكتبوا عنه وأهلها حسنوا الرأي فيه لكن محمد بن عوف كان يتكلم فيه ورأيت ابن جوصا يضعف أمره ورماه محمد بن عوف بالكذب وسوء الحال وقال الخطيب بلغني أنه مات بحمص سنة (٢٧١) قلت. وبقية كلام ابن عوف كان يتفتا أي يتزيا بزي الشطار وليس له في حديث بقية أصل هو فيها أكذب الخلق وإنما هي أحاديث وقعت له في ظهر قرطاس في أولها يزيد بن عبد ربه ثنا بقية قال وكتبه التي عنده عن ضمرة وابن أبي فديك من كتب أحمد بن النصر وقعت إليه. قال وبلغني أن فتى من أصحاب الحديث وقف عنده على كتاب مسائل لعقبة بن علقمة ليست من حديثه فقال له اتق الله يا شيخ وقال أبو هاشم عبد الغفار بن سلامة سمعت من يرميه بالكذب من أصحابنا","vol":"1","page":68},{"text":"فلم أكتب عنه شيئا وقال مسلمة بن قاسم ثقة مشهور وقال ابن حبان في (الثقات) يخطئ وهو مشهور بكنيته*\n\n<span data-type='title' id=toc-123>(١١٩) (س-أحمد)</span>\nبن فضالة بن إبراهيم أبو المنذر النسائي. روى عن خالد ابن مخلد وعبد الرزاق وأبي عاصم وغيرهم. وعنه النسائي وقال لا بأس به وأبو عبد الرحمن هبيرة بن الحسن الملقب بركة وقال ابن عساكر مات سنة (٢٥٧). قلت. قال مسلمة بن قاسم لا بأس به كان يخطئ وكذا رأيته في أسامي شيوخ النسائي رواية حمزة الكناني عنه*\n\n<span data-type='title' id=toc-124>(١٢٠) (د-أحمد)</span>\nبن محمد بن إبراهيم الأُبلّي (^١) أبو بكر العطاردي.\nروى عن شيبان بن فروخ القعنبي وابن أبي شيبة وأبي سلمة وأبي الوليد ومسدد وغيرهم. وعنه أبو داود حديثا واحدا أخرجه وجادة عن شيبان ثم قال لم أسمعه من شيبان فحدثنيه أبو بكر صاحب لنا ثقة فقال ابن داسة هو هذا. وروى عنه أيضا أبو عوانة وعبد الجبار بن بشران وفاروق الخطابي وغيرهم مات سنة (٢٧٨). قلت. ويحتمل أنه أحمد بن محمد بن المعلى الآتي قريبا فإنه يكنى أبا بكر ولأبي داود عنه رواية في كتاب القدر*\n\n<span data-type='title' id=toc-125>(١٢١) (تمييز-أحمد)</span>\nبن محمد بن إبراهيم ابن بنت محمد بن حاتم السمين مروزي الأصل سكن بغداد. روى عن هدبة بن خالد وغيره. وعنه المحاملي وابن مخلد والمطيري. قال الدارقطني ثقة نبيل وقال إبراهيم الصواف ثقة مأمون وقال ابن خراش ثقة عدل وقال ابن المنادي مات لسبع خلون من جمادى الأولى سنة (٢٨٢) ذكر للتمييز*\n_________\n(^١) الابلى بضم الهمزة والموحدة وتشديد اللام ١٢ تقريب","vol":"1","page":69},{"text":"<span data-type='title' id=toc-126>(١٢٢) (د-أحمد)</span>\nبن محمد بن أحمد بن محمد بن أبي خلف القطيعي البغدادي.\nحدث عن ابن عيينة وحصين بن عمر الأحمسي وأبي عباد البصري. وعنه أبو داود وإبراهيم بن أبي بكر بن أبي شيبة ومحمد بن عبد الله الحضرمي وقال كان ثقة. زاد مطين مات سنة (٢٣٣) قال أبو داود في النكاح ثنا أحمد بن خلف وأحمد بن عمرو بن السرح قالا ثنا سفيان فذكر حديثا هكذا قال ابن الأعرابي وابن داسة عنه وبقية الرواة قالوا ثنا ابن أبي خلف ولم يسموه وقد روى أبو داود عن أحمد بن محمد بن أحمد بن أبي خلف أحاديث يسميه فيها وينسبه وسيأتي*\n\n<span data-type='title' id=toc-127>(١٢٣) (د-أحمد)</span>\nبن محمد بن أيوب البغدادي أبو جعفر الوراق صاحب المغازي.\nروى عن إبراهيم بن سعد وأبي بكر بن عياش. وعنه أبو داود حديثا واحدا في الأذان ويعقوب بن شيبة وعلي بن عبد العزيز البغوي وأبو يعلى وغيرهم*قال عثمان الدارمي كان أحمد وعلي بن المديني يحسنان القول فيه وكان يحيى يحمل عليه وقال عبد الله بن أحمد عن أبيه ما أعلم أحدا يدفعه بحجة وقال يعقوب بن شيبة ليس من أصحاب الحديث وإنما كان وراقا فذكر أنه نسخ كتاب المغازي الذي رواه إبراهيم بن سعد عن ابن إسحاق لبعض البرامكة وأنه أمره أن يأتي إبراهيم فيصححها فزعم أنه قرأ هاله وقال إبراهيم الحربي كان وراقا ثقة لو قيل له اكذب لم يحسن وقال ابن عدي روى عن إبراهيم المغازي وأنكرت عليه وحدث عن أبي بكر بالمناكير وهو مع هذا صالح الحديث ليس بمتروك وقال ابن سعد مات ببغداد ليلة الثلاثاء لأربع ليال بقين","vol":"1","page":70},{"text":"من ذي الحجة سنة (٢٢٨) قلت: وقال أحمد بن حنبل أيضا لا بأس به وذكره ابن حبان في الثقات وأشار إلى أنه ربما نسب إلى جده وروى إبراهيم ابن الجنيدي عن يحيى كذاب وقال ابن أبي خيثمة عن يحيى قال لنا يعقوب يعني ابن إبراهيم بن سعد كان لأبي كتاب نسخه ليحيى بن خالد يعني من المغاري فلم يقدر لي سمعها. قال الخطيب غير ممتنع أن يكون ابن أيوب صحح النسخة وسمع فيها من إبراهيم ولم يقدر لغيره سماعها وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال أبو حاتم روى عن أبي بكر بن عياش أحاديث منكرة*\n\n<span data-type='title' id=toc-128>(١٢٤) (د-أحمد)</span>\nبن محمد بن ثابت بن عثمان بن مسعود بن يزيد الخزاعي أبو الحسن بن شبويه (^١) المروزي. روى عن ابن عيينة وابن المبارك وأبي أسامة وغيرهم. وعنه أبو داود وابنه عبد الله بن أحمد وأبو زرعة الدمشقي ويحيى ابن معين وهو من أقرانه وأبو بكر بن أبي خيثمة وغيرهم. قال النسائي ثقة وقال البخاري ومطين وابن يونس وغيرهم مات سنة (٢٣٠) وقد روى البخاري في الوضوء والأضاحي والجهاد عن أحمد بن محمد عن عبد الله بن المبارك فقال الدارقطني هو ابن شبويه يعني هذا وقال الكلاباذي وغيره هو ابن مردويه. قلت. ووثقه محمد بن وضاح والعجلي وعبد الغني بن سعيد وقال الإدريسي كان حافظا فاضلا ثبتا متقنا في الحديث وذكره ابن حبان في (الثقات)\n\n<span data-type='title' id=toc-129>(١٢٥) (س-أحمد)</span>\nبن محمد بن جعفر الطرسوسي. روى عن يحيى بن معين وعاصم بن النضر الأحول. روى عنه النسائي في الحج وجاء عنه منسوبا في رواية أبي علي الأسيوطي وقال ابن عساكر إنما هو محمد بن أحمد بن جعفر الوكيعي\n_________\n(^١) شبويه بمعجمة بعدها موحدة وقد مر قبل ١٢","vol":"1","page":71},{"text":"فقد ذكره النسائي في جملة شيوخه. قلت. وسماه مسلمة بن قاسم أحمد أيضا ووثقه وهو وهم ولم يذكر ابن يونس إلا محمد بن أحمد*\n\n<span data-type='title' id=toc-130>(١٢٦) (ع-أحمد)</span>\nبن محمد بن حنبل بن هلال بن أسد الشيباني أبو عبد الله المروزي ثم البغدادي خرجت به أمه من مرو وهي حامل فولدته ببغداد وبها طلب العلم ثم طاف البلاد. فروى عن بشر بن المفضل وإسماعيل بن علية وسفيان ابن عيينة وجرير بن عبد الحميد ويحيى بن سعيد القطان وأبي داود الطيالسي وعبد الله بن نمير وعبد الرزاق وعلي بن عياش الحمصي والشافعي وغندر (^١) ومعتمر بن سليمان وجماعة كثيرين. روى عنه البخاري ومسلم وأبو داود والباقون مع البخاري أيضا بواسطة وأسود بن عامر شاذان (^٢) وابن مهدي والشافعي وأبو الوليد وعبد الرزاق ووكيع ويحيى بن آدم ويزيد بن هارون وهم من شيوخه وقتيبة وداود بن عمرو وخلف بن هشام وهم أكبر منه وأحمد بن أبي الحواري ويحيى بن معين وعلي بن المديني والحسين ابن منصور وزياد بن أيوب ودحيم (^٣) وأبو قدامة السرخسي ومحمد بن رافع ومحمد بن يحيى بن أبي سمينة وهؤلاء من أقرانه وابناه عبد الله وصالح وتلامذته أبو بكر الأثرم وحرب الكرماني وبقي بن مخلد وحنبل بن إسحاق وشاهين بن السميدع والميموني وغيرهم وآخر من حدث عنه ابو القاسم\n_________\n(^١) غندر هو محمد بن جعفر الهذلى ١٢ تقريب\n(^٢) أسود بن عامر الشامي نزيل بغداد يكنى أبا عبد الرحمن ويلقب بشاذان ١٢ تقريب\n(^٣) في التقريب دحيم هو عبد الرحمن بن إبراهيم ١٢","vol":"1","page":72},{"text":"البغوي. قال ابن معين ما رأيت خيرا من أحمد ما افتخر علينا بالعربية قط وقال عارم (^١) قلت له يوما يا أبا عبد الله بلغني أنك من العرب فقال يا أبا النعمان نحن قوم مساكين وقال صالح سمعت أبي يقول ولدت في سنة (١٦٤) في أولها في ربيع الأول. وقال عبد الله سمعت أبي يقول مات هشيم سنة (١٨٣) وخرجت إلى الكوفة في تلك الأيام ودخلت البصرة سنة (٨٦) وقال أيضا سمعته يقول سمعت من علي بن هاشم بن البريد سنة (١٧٩) في أول سنة طلبت وهي السنة التي مات فيها مالك وقال أيضا حججت سنة (٨٧). وقد مات فضيل ورأيت ابن وهب ولم أكتب عنه. قال وحججت خمس حجج منها ثلاث حجج راجلا أنفقت في إحدى هذه الحجج ثلاثين درهما وقال إبراهيم ابن شماس سمعت وكيع بن الجراح وحفص بن غياث يقولان ما قدم الكوفة مثل ذاك الفتى يعنيان أحمد. وقال القطان ما قدم علي مثل أحمد وقال فيه مرة حبر من أحبار هذه الأمة. وقال أحمد بن سنان ما رأيت يزيد بن هارون لأحد أشد تعظيما منه لأحمد بن حنبل. وقال عبد الرزاق ما رأيت أفقه منه ولا أورع. وقال أبو عاصم ما جاءنا من ثمة أحد غيره يحسن الفقه.\nوقال يحيى بن آدم أحمد إمامنا. وقال الشافعي خرجت من بغداد وما خلفت بها أفقه ولا أزهد ولا أورع ولا أعلم من أحمد بن حنبل. وقال عبد الله الخريبي كان أفضل زمانه وقال أبو الوليد ما بالمصرين أحب إلي من\n_________\n(^١) هو محمد بن الفضل السدوسي أبو النعمان او أبو الفضل البصري الحافظ لقبه عارم بمهملتين توفي سنة (١٨٠) كذا فى الخلاصة ١٢ شريف الدين","vol":"1","page":73},{"text":"أحمد ولا أرفع قدرا في نفسي منه. وقال العباس العنبري حجة وقال ابن المديني ليس في أصحابنا أحفظ منه. وقال قتيبة أحمد إمام الدنيا. وقال أبو عبيد لست أعلم في الإسلام مثله. وقال يحيى بن معين لو جلسنا مجلسا بالثناء عليه ما ذكرنا فضائله بكمالها. وقال العجلي ثقة ثبت في الحديث نزه النفس فقيه في الحديث متبع الآثار صاحب سنة وخير. وقال أبو ثور أحمد شيخنا وإمامنا وقال العباس بن الوليد بن مزيد (^١). قلت. لأبي مسهر هل تعرف أحدا يحفظ على هذه الأمة أمر دينها قال لا الاشاب في ناحية المشرق يعني أحمد. وقال بشر بن الحارث أدخل الكير فخرج ذهبا أحمر. وقال حجاج ابن الشاعر ما رأت عيناي روحا في جسد أفضل من أحمد بن حنبل.\nوقال أحمد الدورقي من سمعتموه يذكر أحمد بسوء فاتهموه على الإسلام.\nوقال أبو زرعة الرازي كان أحمد يحفظ ألف ألف حديث فقيل له وما يدريك قال أخذت عليه الأبواب. وقال نوح بن حبيب رأيت أحمد في مسجد الخيف سنة (٩٨) مستندا إلى المنارة فجاءه أصحاب الحديث فجعل يعلمهم الفقه والحديث ويفتي الناس. وقال عبد الله كان أبي يصلي في كل يوم وليلة ثلاثمائة ركعة. وقال هلال بن العلاء مَنَّ الله\n_________\n(^١) قال فى الخلاصة مزيد بفتح الميم وسكون الزاي العدوى أبو الفضل البيروتي توفي سنة (٢٧١) وذكر في التقريب مزيد العذري بضم المهملة وسكون المعجمة البيروتى بفتح الموحدة آخره مثناة من الحادية عشر توفى سنة (٦٩) والله أعلم محمد شريف الدين المصحح*","vol":"1","page":74},{"text":"على هذه الأمة بأربعة في زمانهم بالشافعي تفقه بحديث رسول الله ﵌ وبأحمد ثبت في المحنة ولولا ذلك لكفر الناس وبيحيى بن معين نفى الكذب عن حديث رسول الله ﵌ وبأبي عبيد فسر الغريب. قال عباس الدوري ومطين والفضل بن زياد وغيرهم مات يوم الجمعة لاثنتى عشرة خلت من ربيع الأول سنة (٢٤١) لكن قال الفضل في ربيع الآخر وكذلك قال عبد الله بن أحمد وقيل حزر من صلى عليه فكانوا ثمان مائة ألف رجل وستين ألف امرأة وقيل أكثر من ذلك. وقال عبد الله كان أبي يقول قولوا لأهل البدع بيننا وبينكم الجنائز. قلت. لم يسق المؤلف قصة المحنة وقد استوفاها ابن الجوزي في مناقبه في مجلد وقبله شيخ الإسلام الهروي. وترجمته في تاريخ بغداد مستوفاة. قال ابن أبي حاتم سئل أبي عنه فقال هو إمام وهو حجة. وقال النسائي الثقة المأمون أحد الأئمة. وقال ابن ماكولا كان أعلم الناس بمذاهب الصحابة والتابعين. وقال الخليلي كان أفقه أقرانه وأورعهم وأكفهم عن الكلام في المحدثين إلا في الاضطرار وقد كان أمسك عن الرواية من وقت الامتحان فما كان يروي الالبنية في بيته. وقال ابن حبان في (الثقات) كان حافظا متقنا فقيها ملازما للورع الخفي مواظبا على العبادة الدائمة أغاث الله به أمة محمد ﵌ وذاك أنه ثبت في المحنة وبذل نفسه لله حتى ضرب بالسياط للقتل فعصمه الله تعالى عن الكفر وجعله علما يقتدى به وملجأ يلجأ إليه. وقال سليمان بن حرب لرجل سأله عن مسألة","vol":"1","page":75},{"text":"سل عنها أحمد فإنه إمام. وقال محمد بن إبراهيم البوشنجي ما رأيت أجمع في كل شيء من أحمد ولا أعقل وهو عندي أفضل وأفقه من الثوري.\nوقال ابن سعد ثقة ثبت صدوق كثير الحديث. وقال أبو الحسن ابن الزاغوني كشف قبر أحمد حين دفن الشريف أبو جعفر بن أبي موسى إلى جانبه فوجد كفنه صحيحا لم يبل وجنبه لم يتغير وذلك بعد موته بمائتين وثلاثين سنة*\n\n<span data-type='title' id=toc-131>(١٢٧) (س-أحمد)</span>\nبن محمد بن عبيد الله بن أبي رجاء الثغري (^١) ابو جعفر الطرسوسى المصيصي النجار (^٢) روى عن شعيب بن حرب ووكيع وحجاج الأعور وغيرهم. وعنه النسائي وأبو بكر بن زياد وأبو عوانة وابن صاعد وغيرهم.\nقال النسائي لا بأس به. قلت. وقال مَرَّةً ثقة وذكره ابن حبان في (الثقات) فلم يذكر عبيد الله في نسبه وكذلك الخطيب ويقال مات في حدود الخمسين ولهم شيخ آخر وافقه في اسمه واسم أبيه وكنيته. جده هاشمي بصري. روى عن يزيد بن عطاء مولى أبي عوانة من فوق. روى عنه يزيد بن سنان المصري ذكره الخطيب.\n\n<span data-type='title' id=toc-132>(١٢٨) (قد-أحمد)</span>\nبن محمد بن المعلى الأدمي البصري أبو بكر. روى عن أبي النعمان وأبي حذيفة النهدي وأبي نعيم وغيرهم. وعنه أبو داود في كتاب القدر وفي كتاب الناسخ والمنسوخ وابن خزيمة والبزار وابن أبي داود وابن صاعد وغيرهم. قلت. قال الذهبي في مختصره محله الصدق.\n\n<span data-type='title' id=toc-133>(١٢٩) (س-أحمد)</span>\nبن محمد بن المغيرة بن سنان (^٣) وقيل إن اسم جده سيار\n_________\n(^١) الثغري بالمثلثة بعدها معجمة ساكنة ١٢\n(^٢) بالجيم\n(^٣) بنونين","vol":"1","page":76},{"text":"الأزدي وكذا جزم به (هـ) وكناه بأبي حميد وكتب فوق حميد الحمصي العوهي. روى عن أبي حيوة شريح بن يزيد الحمصي وبشر بن شعيب بن أبي حمزة وعثمان بن سعيد بن كثير وغيرهم وعنه النسائي وقال ثقة وابن جوصا وأبو عوانة وابن أبي حاتم. وقال ثقة صدوق وابن جرير وغيرهم. قلت أرخ ابن قانع وفاته سنة (٢٦٤) بحمص.\n\n<span data-type='title' id=toc-134>(١٣٠) (خ ت س-أحمد)</span>\nبن محمد بن موسى المروزي أبو العباس السمسار المعروف بمردويه وربما نسب إلى جده. روى عن ابن المبارك وجرير بن عبد الحميد وإسحاق بن يوسف*وعنه البخاري والترمذي والنسائي وقال لا بأس به. ذكره ابن أبي خيثمة في من قدم بغداد وقال مات سنة (٢٣٥) ولم يذكره الخطيب. قلت. هكذا قال المزي ولم يذكر ابن أبي خيثمة إلا مردويه الصائغ واسمه عبد الصمد بن يزيد. وقد ذكره الخطيب في تاريخه وحكى كلام ابن أبي خثيمة هذا فيه وأما مردويه السمسار فذكر المعداني في تاريخ مرو والشيرازي في الألقاب أنه توفي سنة (٢٣٨) وفي هذا رد لقول المزي إن الترمذي كانت رحلته بعد الأربعين وقد قلده فيه الذهبي فجزم أن وفاة هذا بعد الأربعين ومائتين وكذا ابن عبد الهادي في حواشيه والأقرب إلى الصواب ما قدمناه وذكره ابن حبان في (الثقات) وقال ابن وضاح ثقة ثبت*\n\n<span data-type='title' id=toc-135>(١٣١) (ق-أحمد)</span>\nبن محمد بن نيزك (^١) بن حبيب البغدادي أبو جعفر المعروف بالطوسي. روى عن أسود بن عامر شاذان ومحمد بن بكار وأبي أحمد الزهرى\n_________\n(^١) بكسر النون بعدها تحتانية ساكنة ثم زاي مفتوحة ثم كاف ١٢ تقريب","vol":"1","page":77},{"text":"ويزيد بن هارون وغيرهم. وعنه الترمذي وإبراهيم الحربي وابن أبي عاصم وابن صاعد وغيرهم. قال ابن عقدة في أمره نظر وقال الخطيب بلغني إنه مات في سنة (٢٤٨). قلت. وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-136>(١٣٢) (تمييز-أحمد)</span>\nبن محمد بن يحيى بن نيزك بن صالح الهمداني أبو العباس القومسي. روى عن سليمان بن حرب ومسدد وغيرهم وعنه محمد بن صالح السمرقندي وأبو الحارث أسد بن حمدويه النسفي وغيرهما. قال يحيى بن بدر مات بسمرقند سنة (٢٧٥) وصلى عليه محمد ابن نصر الإمام ذكر للتمييز*\n\n<span data-type='title' id=toc-137>(١٣٣) (س-أحمد)</span>\nبن محمد بن هاني الطائي ويقال الكلبي أبو بكر الأثرم البغدادي الإسكافي الفقيه الحافظ. روى عن أحمد بن حنبل وتفقه عليه وسأله عن المسائل والعلل وعن عبيد الله بن محمد العيشي (^١) وعفان وأبي نعيم وغيرهم. وعنه النسائي وموسى بن هارون والبغوي وابن صاعد ومحمد بن جعفر الراشدي وعدة. قال عباس العنبري ما قدم علينا مثل عمرو بن منصور والأثرم وقال ابن معين كأن أحد أبوي الأثرم جني. وقال إبراهيم بن أورمة الأثرم أحفظ من أبي زرعة وأتقن. قال الخلال كان معه تيقظ عجيب جدا. وقال ابن حبان في (الثقات) أصله خراساني حدثنا عنه جماعة وكان من خيار عباد الله وقال أبو عوانة عن أبي بكر المروزي سألته يعني أحمد بن حنبل عن الأثرم قلت نهيت أن يكتب عنه قال لم أقل إنه لا يكتب عنه الحديث إنما أكره هذه المسائل أخرج له (سي) في الطب\n_________\n(^١) العيشى والعائشى نسبة الى عائشة بنت طلحة لانه من ذريتها ١٢","vol":"1","page":78},{"text":"حديث حماد عن حميد عن أنس إذا حم أحدكم فليشن عليه الماء البارد. قلت.\nتوفي سنة (٢٦١) أو في حدودها ألفيته بخط شيخنا الحافظ أبي الفضل ثم وجدت في (التذهيب) للذهبي إنه مات بعد الستين ومأتين وكل هذا تخمين غير صحيح والحق انه تأخر عن ذلك فقد أرخ ابن قانع وفاة الأثرم فيمن مات سنة (٢٧٣) لكنه لم يسمه وليس في الطبقة من يلقب بذلك غيره.\n\n<span data-type='title' id=toc-138>(١٣٤) (خ-أحمد)</span>\nبن محمد بن الوليد بن عقبة بن الأزرق (^١) بن عمرو بن الحارث ابن أبي شمر الغساني أبو الوليد ويقال أبو عبد الله جد أبي الوليد محمد بن عبد الله الأزرقي صاحب تاريخ مكة. روى عن عمرو بن يحيى السعدي ومالك وابن عيينة والشافعي وغيرهم. وعنه البخاري وأبو حاتم وابن ابنه أبو الوليد ويعقوب الفسوي وعبد الله بن أحمد بن أبي ميسرة وجماعة. قال أبو حاتم وأبو عوانة ثقة كان حيا سنة (٢١٧) قلت. جزم البخاري وابن أبي حاتم وأبو أحمد الحاكم وغيرهم أن كنيته أبو محمد وقال ابن حبان في (الثقات) والسمعاني في الأنساب أنه توفي سنة (٢١٢) وأما البخاري فقال في تاريخه فارقناه حيا سنة (١٢) وقرأت بخط الذهبي قال الحاكم مات سنة (٢٢٢) وقال ابن سعد ثقة كثير الحديث وقال الربيع كان أحد أوصياء الشافعي*\n\n<span data-type='title' id=toc-139>(١٣٥) (تمييز-أحمد)</span>\nبن محمد بن عون القواس النبال أبو الحسن المقرى.\nروى عن عبد المجيد بن أبي رواد ومسلم بن خالد وغيرهما. روى عنه بقي بن مخلد ومطين ومحمد بن علي بن زيد الصائغ وغيرهم وقرأ القرآن على ابى\n_________\n(^١) بتقديم الزاى المعجمة على المهملة ١٢","vol":"1","page":79},{"text":"الإخريط وهب بن واضح وقرأ عليه قنبل القاري توفي نحوا من سنة (٢٣٠) ذكر للتمييز لأن جماعة قد خلطوا إحدى هاتين الترجمتين بالأخرى والصواب التفريق قلت. فرق بينهما ابن حبان في (الثقات) وقال في ترجمة هذا ربما خالف وذكر في الرواة عنه علي بن أحمد بن بسطام الزعفراني. وأما الحافظ عبد الغني فجزم بأن اسم جد أحمد بن محمد الأزرقي عون فهو ممن اختلطا عليه. وذكر أبو عمرو الداني في طبقات القراء قنبلا ذكر إنه سمع منه سنة (٣٧) وأنه توفي سنة (٤٠) وقال سبط أبي منصور الخياط سنة (٢٤٥ وقرأت بخط الذهبي مات سنة (٢٤٩) بمكة*\n\n<span data-type='title' id=toc-140>(١٣٦) (ق-أحمد)</span>\nبن محمد بن يحيى بن سعيد القطان أبو سعيد البصري يروي عن جده وأبي النضر وابن مهدي وابن نمير وطائفة. وعنه ابن ماجه وابن أبي حاتم وقال كان صدوقا والبجيري وابن ناجية وابن أبي الدنيا والمحاملي وابن مخلد وهو آخر من روى عنه. وقال إنه مات بالعسكر سنة (٢٥٨). قلت. وذكره ابن حبان في (الثقات) وقال كان متقنا*\n\n<span data-type='title' id=toc-141>(١٣٧) (س-أحمد)</span>\nبن مصرف بن عمر واليامى (^١) الكوفي. روى عن زيد بن الحباب وأبي أسامة وغيرهما وعنه النسائي ومحمد بن عمر بن يوسف قال ابن حبان في (الثقات) مستقيم الحديث*\n\n<span data-type='title' id=toc-142>(١٣٨) (س-أحمد)</span>\nبن المعلى بن يزيد الأسدي أبو بكر الدمشقي نائب أبي زرعة في قضائها. روى عن سليمان بن عبد الرحمن وصفوان بن صالح.\nوختنه دحيم وأبي داود السجستاني وغيرهم. روى عنه النسائي وابن\n_________\n(^١) اليامى بالتحتانية ضبط صاحب التقريب ١٢","vol":"1","page":80},{"text":"جوصا والطبراني وخيثمة وأبو ميمون البجلي وأبو علي الحضائري وغيرهم. قال محمد بن يوسف الهروي مات في شهر رمضان سنة (٢٨٦). قلت. قال النسائي لا بأس به*\n\n<span data-type='title' id=toc-143>(١٣٩) (م د س-أحمد)</span>\nبن المفضل القرشي الأموي أبو علي الكوفي الحفري (^١) روى عن الثوري وأسباط بن نصر وإسرائيل وغيرهم. وعنه ابنا أبي شيبة وأبو زرعة وأبو حاتم وقال كان صدوقا من رؤساء الشيعة والحنيني وأحمد ابن يوسف السلمي وآخرون*قلت*أثنى عليه أبو بكر بن أبي شيبة وقال ابن سعد توفي سنة (١٥) وقيل (٢١٤) وقال ابن إشكاب ثنا أحمد بن المفضل دلني عليه ابن أبي شيبة وأثنى عليه خيرا. وذكره ابن حبان في (الثقات) وقال الأزدي منكر الحديث رُوي عن سفيان عن حبيب بن أبي ثابت عن عاصم بن ضمرة عن علي مرفوعا إذا تقرب الناس إلى خالقهم بأنواع البر فتقرب إليه بأنواع العقل. قلت. هذا حديث باطل لعله أدخل عليه*\n\n<span data-type='title' id=toc-144>(١٤٠) (خ ت س ق-أحمد)</span>\nبن المقدام بن سليمان بن الأشعث بن أسلم العجلي أبو الأشعث البصري. روى عن بشر بن المفضل وحماد بن زيد ويزيد بن زريع ومعتمر بن سليمان وطائفة. وعنه البخاري والترمذي والنسائي وابن ماجه وأبو زرعة وأبو حاتم والبغوي وابن صاعد والمحاملي والباغندي وأبو عروبة والحسين بن يحيى بن عياش القطان خاتمة أصحابه. قال أبو حاتم صالح الحديث محله الصدق. وقال صالح جزرة ثقة وقال ابن خزيمة كان\n_________\n(^١) بفتح المهملة والفاء ١٢ تقريب والخلاصة","vol":"1","page":81},{"text":"كيسا صاحب حديث وقال النسائي ليس به بأس وقال أبو داود وكان يعلم المجان المجون (^١) فأنا لا أحدث عنه قال ابن عدي وهذا لا يؤثر فيه لأنه من أهل الصدق وكان أبو عروبة يفتخر بلقيه ويثني عليه.\nقال السراج عنه ولدت قبل موت أبي جعفر بسنتين ومات في صفر سنة (٢٥٣). قلت. ووثقه مسلمة بن قاسم وابن عبد البر وآخرون وذكره ابن حبان في (الثقات) وكانت وفاة أبي جعفر سنة (١٥٨) فيكون عمر أبي الأشعث بضعا وتسعين*\n\n<span data-type='title' id=toc-145>(١٤١) (م-أحمد)</span>\nبن المنذر بن الجارود البصري أبو بكر القزاز. روى عن أبي أسامة وابن أبي فديك وغيرهما. وعنه مسلم وإبراهيم بن فهد وعبد الله بن أحمد الدورقي. قال ابن أبي حاتم سألت أبي عنه فقال لا أعرفه وعرضت عليه حديثه فقال حديث صحيح وقال موسى بن هارون مات بالبصرة في ذي القعدة سنة (٢٣٠). قلت. وروى عنه أبو يعلى في معجمه وقال ابن قانع صالح.\n\n<span data-type='title' id=toc-146>(١٤٢) (م أحمد)</span>\nبن منصور بن راشد الحنظلي أبو صالح المروزي الملقب بزاج (^٢)\n_________\n(^١) في ميزان الاعتدال كان بالبصرة مجان يلقون صرة الدراهم ويرقبونها فاذا جاء من لحظها فرفعها صاحوا به وخجلوه فعلمهم ابو الاشعث ان يتخذوا صرة فيها زجاج فاذا اخذوا صرة الدراهم فصاح صاحبها وضعوا بدلها في الحال صرة الزجاج ١٢\n(^٢) بزاي وجيم كما ضبطه صاحب التقريب ١٢ ابو الحسن المصحح","vol":"1","page":82},{"text":"روى عن النضر بن شميل فأكثر وأبي عامر العقدي وعمر بن يونس اليمامي وغيرهم*روى عنه مسلم فيما ذكر صاحب الكمال وكأنه وهم قال المزي لم يذكره أحد ممن صنف في رجال مسلم والحسن بن سفيان والحسين القباني وإبراهيم بن أبي طالب وآخر أصحابه المحاملي وابن مخلد. قال أبو حاتم صدوق ونقل الحاكم أنه مات سنة (٢٥٧) في ذي الحجة وقال أحمد بن محمد بن يزيد الزعفراني أنه مات سنة (٥٨) *قلت*جزم الذهبي بأن مسلما روى عنه وذكره ابن حبان في (الثقات) وقال إنه مات سنة (٦٠) أو بعدها بقليل أو قبلها بقليل.\n\n<span data-type='title' id=toc-147>(١٤٣) (ق-أحمد)</span>\nبن منصور بن سيار بن المعارك البغدادي أبو بكر الرمادي روى عن أبي النصر هاشم بن القاسم وأبي داود الطيالسي وعبد المجيد بن أبي رواد وأبي النصر إسحاق الفراديسي وحجاج المصيصي وزيد بن الحباب وسعيد ابن أبي مريم وعبد الرزاق وغيرهم*وعنه ابن ماجه وابن شريح الفقيه وابن أبي حاتم وأبو عوانة والسراج والمحاملي والصفار وغيرهم*قال ابن أبي حاتم كتبت عنه مع أبي وكان أبي يوثقه وقال الدارقطني ثقة وكان عباس الدوري يجله وقال ربما سمعت يحيى بن معين يقول قال أبو بكر الرمادي وقرنه إبراهيم الأصبهاني بأبي بكر بن أبي شيبة في الحفظ وقيل لأبي داود لم لم تحدث عن الرمادي قال رأيته يصحب الواقفة (^١) فلم أحدث عنه قال إسماعيل الصفار\n_________\n(^١) على هامش التقريب أن أحمد بن منصور كان مذهبه التوقف فى مسئلة خلق القرآن ١٢","vol":"1","page":83},{"text":"حدثنا أحمد بن منصور الرمادي سنة (٢٦٥) وفيها مات وكذا قال ابن المنادي في وفاته وزاد في ربيع الآخر وقد استكمل (٨٣) سنة. قلت. قال الدارقطني كان الرمادي إذا اشتكى شيئا قال هاتوا أصحاب الحديث فإذا حضروا قال اقرءوا على الحديث وقال الخطيب رحل وأكثر الكتابة والسماع وصنف المسند وقال مسلمة بن قاسم ثقة مشهور لما مات أوصى أن يصلي عليه داود القياسي وقال الخليلي ثقة آخر من روى عنه من الثقات إسماعيل الصفار وذكره ابن حبان في الثقات وقال كان مستقيم الأمر في الحديث.\n\n<span data-type='title' id=toc-148>(١٤٤) (ع-أحمد)</span>\nبن منيع بن عبد الرحمن البغوي أبو جعفر الأصم الحافظ نزيل بغداد. روى عن ابن عيينة وابن علية وهشيم وأبي بكر بن عياش وابن أبي حازم ومروان بن شجاع الجزري وغيرهم. روى عنه الجماعة لكن البخاري بواسطة وابن خزيمة والقباني والسراج وابن بنته أبو القاسم البغوي وابن صاعد وإسحاق بن إبراهيم بن جميل راوية المسند عنه*قال النسائي وصالح جزرة ثقة وقال أبو القاسم البغوي أخبرت عن جدي أنه قال أنا أختم منذ أربعين سنة في كل ثلاث. قال ومات سنة (٢٤٤) في شوال وكان مولده سنة (١٦٠) وقال غير أبي القاسم مات سنة (٣) قلت. ذكر ابن حبان في (الثقات) وفاته كأبي القاسم وقال ابن أبي حاتم كتب عنه أبي وأبو زرعة ونقل عنهما أن كنيته أبو عبد الله وقال أبي هو صدوق وقال الدارقطني لا بأس به وقال مسلمة بن قاسم وهبة الله السجزي ثقة وقال البغوي كان جدي من الأبدال وما خلف تنبة في لبنة ولقد بعنا جميع ما يملك سوى كتبه بأربعة","vol":"1","page":84},{"text":"وعشرين درهما وقال الخليلي بقرب من أحمد بن حنبل وأقرانه في العلم وقد روى عنه البخاري خارج الصحيح*\n\n<span data-type='title' id=toc-149>(١٤٥) (ق-أحمد)</span>\nبن موسى بن معقل. روى ابن ماجه عنه عن أبي اليمان المصري عن الشافعي سؤالا في الطهارة وهو في بعض النسخ دون بعض وهو من أهل الري. روى أيضا عن أبي لقمان محمد بن عبد الله بن خالد وأخذ القراءة عن أبي محمد الحسن بن علي بن زياد. روى عنه جعفر بن ادريس المقرى نقلته من خط القطب الحنفي من تاريخه وساق بسنده إلى جعفر بن إدريس عن أحمد بن موسى عن أبي لقمان سألت الشافعي فقلت يا أبا عبد الله عن غسل بول الجارية ونضح بول الغلام فأجاب بما نقله ابن ماجه عن ابن معقل عن أبي اليمان فكأن أبا اليمان محرف من أبي لقمان وأبو لقمان هو الصواب*\n\n<span data-type='title' id=toc-150>(١٤٦) (أحمد)</span>\nبن موسى عن إبراهيم بن سعد ذكره الدارقطني والبرقاني في شيوخ البخاري. قلت. هو أحمد بن محمد بن موسى بن مردويه نسب إلى جده وقد تقدم*\n\n<span data-type='title' id=toc-151>(١٤٧) (س-أحمد)</span>\nبن ناصح المصيصي أبو عبد الله. روى عن إسماعيل بن علية وابن إدريس وهشيم وغيرهم. وعنه النسائي وقال صالح وفي موضع آخر لا بأس به وحرب الكرماني ومحمد بن سفيان المصيصي وغيرهم. قال الحاكم أبو أحمد حدث بالثغر أحاديث مستوية قال (هـ) صدوق. قلت. وذكره ابن حبان في (الثقات).\n\n<span data-type='title' id=toc-152>(١٤٨) (ت س-أحمد)</span>\nبن نصر بن زياد النيسابوري الزاهد المقرى","vol":"1","page":85},{"text":"أبو عبد الله. روى عن جعفر بن عون وروح بن عبادة ويزيد بن هارون وصفوان بن عيسى وأبي مسهر وعبد الله بن نمير وخلق. وعنه الترمذي والنسائي والبخاري ومسلم كلاهما في غير الجامع وعلي بن حرب الموصلي وهو أكبر منه وأبو عمر والمستملي وأبو الوليد الأزرقي صاحب تاريخ مكة وغيرهم وقال احد بن سيار وابن خزيمة وأثنى عليه كان ثقة صاحب سنة محبا لأهل الخير. كتب العلم وجالس الناس وقال الحاكم أبو عبد الله في ترجمته كان فقيه أهل الحديث في عصره وهو كثير الرحلة وعنده تفقه محمد بن إسحاق بن خزيمه قبل خروجه إلى مصر. قال البخاري مات أراه سنة (٤٥) وكذلك جزم به الباشاني وزاد في ذي القعدة. قلت. وفي التاريخ الأوسط للبخاري مات في أيام من ذي القعدة سنة (٤٥) من غير ظن وقال أبو أحمد الفراء هو ثقة مأمون. وقال النسائي في أسماء شيوخه ثقة وقال أبو حاتم وأبو زرعة أدركناه ولم نكتب عنه وقال الخليلي ثقة متفق عليه وذكره ابن حبان في (الثقات) وقال كان من خيار عباد الله وأصلب أهل بلده في السنة ومنه تعلم ابن خزيمة أصل السنة.\n\n<span data-type='title' id=toc-153>(١٤٩) (س-أحمد)</span>\nبن نصر بن شاكر بن عمار الدمشقي أبو الحسن بن أبي رجاء المقري الأديب. روى عن صفوان بن صالح ودحيم وهشام بن عمار والطبقة وقرأ بالروايات على الوليد بن عتبة والحسين بن علي العجلي وغيرهما.\nروى عنه النسائي فيما ذكر صاحب الكمال. قال المزي لم أجد له عنه رواية إلا في كتاب الكنى لأبي بشر وأبو علي الحضائري وابن جوصا وخيثمة وقرأ","vol":"1","page":86},{"text":"عليه ابن شنبود وابن أبي العقب وغيرهم. ذكر أبو أحمد بن الناصح أن أحمد ابن أبي رجاء مات في المحرم (٢٩٢). قلت. جزم الذهبي برواية النسائي عنه\n\n<span data-type='title' id=toc-154>(١٥٠) (ل-أحمد)</span>\nبن نصر بن مالك بن الهيثم بن الخزاعي الشهيد أبو عبد الله كان جده مالك أحد نقباء بني العباس في أول الدولة. وروى أحمد عن مالك وابن عيينة وحماد بن زيد وغيرهم. وعنه أحمد بن إبراهيم الدورقي وابنه عبد الله وسلمة بن شبيب وغيرهم قال ابن معين ختم الله له بالشهادة وكان عنده مصنفات هشيم وعن مالك أحاديث كبار وما كان يحدث يقول لست موضع ذاك وقال مطين قتل سنة (٢٣١) زاد أحمد بن كامل في شعبان وقال السراج قتل في غرة رمضان. قال الخطيب وكان قتله في خلاقة الواثق لامتناعه عن القول بخلق القرآن. وقال أبو بكر الصولي كان أحمد يأمر بالمعروف وينهى عن المنكر لما كان المأمون بخراسان فلما قدم بغداد استتر أحمد ثم تحرك أمره في أيام الواثق واجتمع إليه خلق وعزم أصحابه على الوثوب ببغداد فنم عليهم قوم فأمسكهم إسحاق بن إبراهيم الطاهري ومعهم أحمد بن نصر وحملوا إلى الواثق فجلس لهم وقال لأحمد دع ما أخذت له ما تقول في القرآن قال كلام الله فذكر قصة قتله وله عند أبي داود أثر واحد في كتاب المسائل. قلت. وذكره ابن حبان في (الثقات) *\n\n<span data-type='title' id=toc-155>(١٥١) (خ-أحمد)</span>\nبن النصر بن عبد الوهاب النيسابوري أبو الفضل. روى عن هدبة (^١) بن خالد وأبي مصعب وابن أبي عمرو عبيد الله بن معاذ العنبرى\n_________\n(^١) بضم اوله ويكون الدال وموحدة ١٢ تقريب","vol":"1","page":87},{"text":"وغيرهم. روى عنه البخاري في تفسير سورة الأنفال ولم ينسبه وأبو عبد الله ابن الأخرم وأبو زكريا العنبري وغيرهم. قال الحاكم هو أحد أركان الحديث. كان البخاري إذا ورد نيسابور ينزل عند الأخوين محمد وأحمد ابني النصر وقد روى عنهما في الجامع وإسنادهما واحد. قلت. وقد روى البخاري في التاريخ الصغير عن أحمد بن النصر*\n\n<span data-type='title' id=toc-156>(١٥٢) (س-أحمد)</span>\nبن نفيل (^١) السكوني الكوفي. روى عن حفص بن غياث وعنه النسائي وقال لا بأس به. قال المزي ذكره ابن عساكر ولم أقف على روايته عنه وقال الذهبي مجهول. قلت. بل هو معروف يكفيه رواية النسائي عنه*\n\n<span data-type='title' id=toc-157>(١٥٣) (ل-أحمد)</span>\nبن هاشم بن أبي العباس الرملي. روى عن أيوب بن سويد وضمرة بن ربيعة*وعنه أبو داود في كتاب المسائل اثر او أبو زرعة وأبو حاتم وقال صدوق يكتب حديثه ولا يحتج به. قلت. قال أبو بكر بن أبي داود كان عنده عن ضمرة اثنا عشر ألف حديث*\n\n<span data-type='title' id=toc-158>(١٥٤) (س-أحمد)</span>\nبن الهيثم بن حفص الثغري (^٢) قاضي طرسوس. روى عن حرملة وموسى بن داود. وعنه النسائي حديثا واحدا في الصوم وأبو عمر أحمد بن محمد الجبلي وغيرهما. قلت. قال النسائي في أسماء شيوخه لا بأس به*\n\n<span data-type='title' id=toc-159>(١٥٥) (س-أحمد)</span>\nبن يحيى بن زكريا الأودي أبو جعفر الكوفي العابد. روى\n_________\n(^١) بالنون والفاء مصغرا كذا في التقريب ١٢\n(^٢) الثغرى بالمثلثة والغين المعجمة كذا فى التقريب ١٢ أبو الحسن","vol":"1","page":88},{"text":"عن شريك القاضي وأبي أسامة ومحمد بن بشر وإسحاق السلولي وغيرهم. وعنه النسائي والبخاري في التاريخ وابن أبي حاتم والبجيري وابن أبي داود وأبو بكر البزار وجماعة. قال أبو حاتم ثقة وقال النسائي لا بأس به وقال ابن عقدة توفي في ربيع الأول سنة (٢٦٤). قلت. وذكره ابن حبان في (الثقات) وقال البناني الصوفي (^١) *\n\n<span data-type='title' id=toc-160>(١٥٦) (س-أحمد)</span>\nبن يحيى بن محمد بن كثير الحراني. ذكره النسائي في شيوخه وقال ثقة هكذا ذكره أبو القاسم وقال إن لم يكن أخا محمد بن يحيى فإنه هو. قلت. إذا لم تقع رواية النسائي عنه في تصانيفه المذكورة فلا معنى لإيراده وإن كان شيخه ثم وجدت في لحق الأطراف للمزي بخطه حديث لعن المتنمصات إلى أن قال قال (س) في الزينة عن محمد بن يحيى وقع في رواية ابن الأحمر احمد ابن يحيى بن محمد انتهى فكأنه وقع أيضا عند ابن حيويه التي خرج ابن عساكر أطرافها وقال الذهبي في الطبقات أحمد بن يحيى بن محمد لا يعرف. قلت.\nبل يكفي في رفع جهالة عينه رواية النسائي عنه وفي التعريف بحاله توثيقه له*\n\n<span data-type='title' id=toc-161>(١٥٧) (س-أحمد)</span>\nبن يحيى بن الوزير بن سليمان التجيبي (^٢) أبو عبد الله المصري روى عن ابن وهب والشافعي وشعيب بن الليث وغيرهم. وعنه النسائي وعلان (^٣) وابن أبي داود وغيرهم قال النسائي ثقة وقال ابن يونس\n_________\n(^١) قوله وقال البناني الصوفي هذا مشهور في كتب الزيدية باحمد بن يحيى الصوفي كما ذكر البناني ١٢ هامش الاصل\n(^٢) بضم المثناة وكسر الجيم بعدها تحتانية ثم موحدة ١٢\n(^٣) علان بفتح المهملة وتشديد اللام هو لقب علي بن عبد الرحمن بن المغيرة المخزومي ذكره صاحب التقريب ١٢","vol":"1","page":89},{"text":"كان فقيها من جلساء ابن وهب وكان عالما بالشعر والأدب وأخبار الناس يقال كان مولده سنة (١٧١) وتوفي في شوال سنة (٢٦٥) قال ابن عساكر في الأطراف في مسند أوس بن الصامت (د) قرأت على ابن وزير المصري يعني أحمد بن يحيى فذكر حديثا. قال المزي كذا قال وهو في عدة أصول من سنن أبي داود قرأت علي محمد بن وزير. قلت. قال مسلمة بن القاسم الأندلسي كان كثير الحديث. تفقه للشافعي وصحبه وكان عنده مناكير مات بمصر في السجن في شوال سنة (٢٥١) وقال ابن يونس مات في حبس ابن المدبر لخراج كان عليه في شوال سنة (٢٥٠) وذكره الدارقطني في الرواة عن الشافعي وابن حبان في الثقات وقال قديم الموت. روى عنه يعقوب ابن سفيان.\n\n<span data-type='title' id=toc-162>(١٥٨) (خ-أحمد)</span>\nبن يزيد بن إبراهيم بن الورتنيس (^١) أبو الحسن الحراني.\nروى عن فليح بن سليمان وزهير بن معاوية والمسعودي وغيرهم. وعنه محمد بن يوسف البيكندي (^٢) وفهد بن سليمان وعبد الملك بن الوليد البجلي وغيرهم قال أبو حاتم هو ضعيف الحديث أدركته. قلت. ووثقه مسلمة وفي الكنى لأبي أحمد الحاكم ما يدل على أن الورتنيس لقب إبراهيم وذكره ابن حبان في (الثقات) فقال أحمد بن يوسف بن برند (^٣) بن إبراهيم أبو الحسن الحراني\n_________\n(^١) الورتنيس بفتح الواو وسكون الراء وفتح المثناة الفوقانية وكسر النون الثقيلة بعدها ياء اخيرة ساكنة ثم مهملة ١٢\n(^٢) ضبطه في التقريب بكسر الموحدة وسكون التحتانية وفتح الكاف وسكون النون ١٢ تق\n(^٣) برند كفرند وتكسر راؤه ١٢","vol":"1","page":90},{"text":"مولى بني أمية وهو الذي يقال له أحمد بن الورتنيس. روى عنه يعقوب بن سفيان وأهل البحرين يغرب وسئل أبو حاتم عن حديث رواه هذا عن فليح عن المقبري عن أبي هريرة إن النبي ﵌ مر ببقعة بين البقيع والمناصع فقال نعم موضع الحمام هذا فاتخذ حماما فقال هذا حديث باطل وذكره أبو عبد الله بن منده في شيوخ البخاري وتعقبه المزي بأنه ليس له في البخاري ذكر إلا في حديث واحد عن محمد بن يوسف البيكندي عنه وهو في علامات النبوة.\n\n<span data-type='title' id=toc-163>(١٥٩) (ق-أحمد)</span>\nبن يزيد بن روح الداري الفلسطيني. روى عن محمد بن عقبة القاضي. وعنه أبو عمير عيسى بن محمد النحاس.\n\n<span data-type='title' id=toc-164>(١٦٠) (خ-أحمد)</span>\nبن يعقوب المسعودي أبو يعقوب ويقال أبو عبد الله الكوفي* روى عن عبد الرحمن بن الغسيل وإسحاق بن سعيد بن عمرو بن سعيد بن العاص ويزيد بن المقدام بن شريح وعدة. وعنه البخاري وهو من قدماء شيوخه ومحمد بن عبد الله بن نمير وأبو سعيد الأشج وأبو محمد الدارمي وغيرهم.\nقال أبو زرعة وأبو حاتم أدركناه ولم نكتب عنه. قلت. وقال العجلي ثقة وذكره ابن حبان في الثقات وقال الحاكم كوفي قديم جليل وقرأت بخط الذهبي مات سنة بضع عشرة ومائتين.\n\n<span data-type='title' id=toc-165>(١٦١) (م د س ق-أحمد)</span>\nبن يوسف بن خالد المهلبي الأزدي أبو الحسن السلمي النيسابوري المعروف بحمدان. روى عن عبد الرزاق وأبي النضر ومحمد ويعلى ابني عبيد ورواد (^١) ابن الجراح وأبي مسهر وخالد بن مخلد وصفوان\n_________\n(^١) رواد بتشديد الواو ابن الجراح أبو عصام العسقلاني ١٢ تقريب","vol":"1","page":91},{"text":"ابن عيسى وغيرهم. روى عنه مسلم وأبو داود والنسائي وابن ماجه ويحيى بن يحيى وهو من شيوخه والبخاري في غير الجامع وابن خزيمة وأبو عوانة والسراج وصالح جزرة وإبراهيم بن أبي طالب وحسين القباني وغيرهم. قال مكي بن عبدان سمعته يقول كتبت عن عبد الله بن موسى ثلاثين ألف حديث وسألت مسلما عنه فقال ثقة وأمرني بالكتابة عنه وقال النسائي ليس به بأس وقال الدارقطني ثقة نبيل وقال أبو حامد بن الشرقي إن عنده شيخان لم يكونا عند محمد بن يحيى النضر بن محمد الجرشي (^١) وخالد بن مخلد قال ومات سنة (٢٦٤) وقال غيره سنة (٦٣) وله إحدى وثمانون سنة وقال مكي قال لنا أحمد بن يوسف أنا أزدي وأمي سلمية. قلت. قال النسائي في أسماء شيوخه نيسابوري صالح وفي رواية أخرى لا بأس به وقال ابن أبي حاتم كتب إلي أبي وأبي زرعة بجزء من حديثه وقال الخليلي ثقة مأمون وقال مسلمة لا بأس به وذكره ابن حبان في الثقات وقال كان راويا لعبد الرزاق ثبتا فيه*\n\n<span data-type='title' id=toc-166>(١٦٢) (خ-أحمد)</span>\nعن ابن وهب. روى عنه البخاري في مواضع غير منسوب قال الحاكم أبو أحمد هو ابن أخي ابن وهيب وأنكره غيره وقال ابن منده لم يخرج البخاري عن أحمد بن عبد الرحمن في الصحيح شيئا وكلما قال حدثنا أحمد عن ابن وهب فهو ابن صالح وإذا روى عن أحمد بن عيسى نسبه*\n\n<span data-type='title' id=toc-167>(١٦٣) (خ-أحمد)</span>\nعن عبيد الله بن معاذ. وعنه البخاري في التفسير تقدم أنه أحمد بن النضر قاله الحاكمان وغيرهما.\n\n<span data-type='title' id=toc-168>(١٦٤) (خ-أحمد)</span>\nعن محمد بن أبي بكر المقدمي. وعنه البخاري في التوحيد يقال\n_________\n(^١) الجرشي بالجيم المضمومة والشين المعجمة ١٢ تقريب","vol":"1","page":92},{"text":"أنه أحمد بن سيار. قلت. هذا قول الكلاباذي وزعم ابن منده أنه أحمد ابن النضر أيضا*\n\n<span data-type='title' id=toc-169>(ذكر من اسمه أبان </span>(^١»\n<span data-type='title' id=toc-170>(١٦٥) (ت-أبان)</span>\nبن إسحاق الأسدي الكوفي النحوي. روى عن الصباح ابن محمد الأحمسي. وعنه إسماعيل بن زكريا وعيسى بن يونس ومحمد بن عبيد الطنافسي وغيرهم. قال ابن معين ليس به بأس. قلت. وقال العجلي ثقة وأما الأزدي فقال متروك الحديث وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-171>(١٦٦) (م ٤ - أبان)</span>\nبن تغلب (^٢) الربعي أبو سعد. الكوفي. روى عن أبي إسحاق السبيعي والحكم بن عتيبة وفضيل بن عمرو الفقيمي (^٣) وأبي جعفر الباقر وغيرهم. وعنه موسى بن عقبة وشعبة وحماد بن زيد وابن عيينة وجماعة* قال أحمد ويحيى وأبو حاتم والنسائي ثقة. زاد أبو حاتم وقال الجوزجاني زائغ مذموم المذهب مجاهر وقال أبو بكر بن منجويه مات سنة (٢٤١) وقال ابن عدي له نسخ عامتها مستقيمة إذا روى عنه ثقة وهو من أهل الصدق في الروايات وإن كان مذهبه مذهب الشيعة وهو في الرواية صالح لا بأس به. قلت. هذا قول منصف وأما الجوزجاني فلا عبرة بحطه على الكوفيين\n_________\n(^١) هكذا في الاصول وكان الانسب ان يذكر هاهنا من الاسماء من في اوله همزة ممدودة مثل آبى اللحم وآدم كما ذكره صاحب التقريب ١٢ ابو الحسن\n(^٢) بفتح المثناة وسكون المعجمة وكسر اللام ١٢ تقريب\n(^٣) بالفاء والقاف مصغرا ١٢ تقريب","vol":"1","page":93},{"text":"فالتشيع في عرف المتقدمين هو اعتقاد تفضيل علي على عثمان وأن عليا كان مصيبا في حروبه وأن مخالفه مخطى مع تقديم الشيخين وتفضيلهما وربما اعتقد بعضهم أن عليا أفضل الخلق بعد رسول الله ﵌ وإذا كان معتقد ذلك ورعا دينا صادقا مجتهدا فلا ترد روايته بهذا لا سيما إن كان غير داعية. وأما التشيع في عرف المتأخرين فهو الرفض المحض فلا تقبل رواية الرافضي الغالي ولا كرامة. وقال ابن عجلان ثنا أبان بن تغلب رجل من أهل العراق من النساك ثقة. ولما خرج الحاكم حديث أبان في مستدركه قال كان قاص الشيعة وهو ثقة ومدحه ابن عيينة بالفصاحة والبيان وقال أبو نعيم في تاريخه مات سنة (٤٠) وكان غاية من الغايات وقال أحمد بن سيار مات بعد سنة (٤١) وقال العقيلي سمعت أبا عبد الله يذكر عنه عقلا وأدبا وصحة حديث إلا أنه كان غاليا في التشيع وقال ابن سعد كان ثقة وذكره ابن حبان في الثقات وأرخ وقاته ومنه نقل ابن منجويه وقال الأزدي كان غاليا في التشيع وما أعلم به في الحديث بأسا*\n\n<span data-type='title' id=toc-172>(١٦٧) (أبان)</span>\nبن سلمان صوابه زبان (^١) وسيأتي في الزاي*\n\n<span data-type='title' id=toc-173>(١٦٨) (خت ٤ - أبان)</span>\nبن صالح بن عمير بن عبيد القرشي مولاهم. روى عن أنس ومجاهد وعطاء والحسن بن محمد بن علي والحسن البصري وغيرهم* وعنه محمد بن إسحاق وابن جريج وعبد الله بن عامر الأسلمي وأسامة بن زيد الليثي وغيرهم*قال ابن معين والعجلي ويعقوب بن شيبة وأبو زرعة وأبو حاتم ثقة وقال النسائي ليس به بأس وقال ابن سعد ولد سنة ستين\n_________\n(^١) بفتح أوله وتشديد الموحدة ١٢ تقريب","vol":"1","page":94},{"text":"ومات بعسقلان سنة بضع عشرة ومائة وهو ابن خمس وخمسين سنة وكذا قال يعقوب بن شيبة. قلت. وذكره ابن حبان في (الثقات) وأخرج في صحيحه حديثه عن مجاهد عن جابر في النهي عن استقبال القبلة وقال ابن عبد البر في التمهيد حديث جابر ليس صحيحا لأن أبان بن صالح ضعيف وقال ابن حزم في المحلى عقب هذا الحديث أبان ليس بالمشهور انتهى وهذه غفلة منهما وخطأ تواردا عليه فلم يضعف أبان هذا أحد قبلهما ويكفي فيه قول ابن معين ومن تقدم معه والله أعلم*\n\n<span data-type='title' id=toc-174>(١٦٩) (بخ م س ق-أبان)</span>\nبن صمعة (^١) الأنصاري البصري قيل إنه والد عتبة العلام. روى عن عكرمة ومحمد بن سيرين وأبي الوازع*وعنه خالد ابن الحارث ووكيع ويحيى وأبو عاصم وغيرهم قال ابن القطان تغير بأخرة وقال ابن مهدي أتيته وقد اختلط البتة. قال ابن المديني قلت له بكم قال بزمان وقال ابن معين ثقة وقال ابن عدي إنما عيب عليه الاختلاط لما كبر ولم ينسب إلى الضعف لأن مقدار ما يرويه مستقيم. قال ابن منجويه مات سنة (١٥٣) وقال عبد الله بن أحمد عن أبيه صالح. قلت. بقية كلام عبد الله فقلت له أليس قد تغير بأخرة قال نعم وقال أبو حاتم صدوق وقال أبو داود ثقة أنكر في آخر أيامه وقال العجلي والنسائي ثقة وقال النسائي في موضع آخر ليس به بأس إلا أنه كان اختلط وقال العقيلي والحربي اختلط بأخرة وذكره ابن حبان في الثقات وأرخ وفاته. ومنه نقل ابن منجويه وليس له عند مسلم سوى حديث واحد في الادب*\n_________\n(^١) ضبطه صاحب تقريب التهذيب بمهملتين مفتوحتين ١٢ ابو الحسن","vol":"1","page":95},{"text":"<span data-type='title' id=toc-175>(١٧٠) (د-أبان)</span>\nبن طارق البصري. روى عن نافع وكثير بن شنظير (^١) وعنه خالد بن الحارث ودرست (^٢) بن زياد قال أبو زرعة مجهول وقال أبو أحمد بن عدي لا يعرف إلا بهذا الحديث يعني حديث من دخل على غير دعوة دخل سارقا وخرج مغير او ليس له أنكر منه وله غيره حديثان أو ثلاثة*\n\n<span data-type='title' id=toc-176>(١٧١) (تمييز-أبان)</span>\nبن طارق القيسي. روى عن عقبة بن عامر. وعنه عون ابن حبان. ذكره ابن حبان في الثقات وهو أقدم من الذي قبله*\n\n<span data-type='title' id=toc-177>(١٧٢) (٤ - أبان)</span>\nبن عبد الله بن أبي حازم بن صخر بن العيلة (^٣) وقيل ابن أبي حازم صخر بن العيلة البجلي الأحمسي (^٤) الكوفي. روى عن عمه عثمان وعدي بن ثابت وعمرو بن شعيب وإبراهيم بن جرير بن عبد الله وغيرهم.\nوعنه ابن المبارك وأبو أحمد الزبيري ووكيع والقاضي أبو يوسف وجماعة قال الفلاس كان ابن مهدي يحدث عن سفيان عنه وما سمعت يحيى يحدث عنه قط وقال أحمد صدوق صالح الحديث وقال ابن معين ثقة وقال ابن عدي هو عزيز الحديث عزيز الروايات لم أجد له حديثا منكر المتن فأذكره وأرجو أنه لا بأس به. قلت. وقال ابن حبان كان ممن فحش خطاؤه وانفرد بالمناكير وقال ابن سعد في الطبقات توفي بالكوفة في خلافة أبي جعفر وقال\n_________\n(^١) بكسر المعجمتين وسكون النون الماربي أبو قرة البصري ١٢\n(^٢) بضم اوله والراء وسكون المهملة بعدها مثناة ١٢\n(^٣) بفتح العين ١٢ تقريب\n(^٤) البجلى بالفتح نسبة الى بجيلة اسم لقبائل والاحمسى بوزن الاحمري بالحاء والسين مهملتان نسبة الى احمس طائفة من بجيلة ١٢ لب اللباب","vol":"1","page":96},{"text":"أحمد أيضا والعجلي وابن نمير ثقة وقال النسائي في الجرح والتعديل ليس بالقوي وذكره العقيلي في الضعفاء وأخرج له ابن خزيمة والحاكم في صحيحيهما*\n\n<span data-type='title' id=toc-178>(١٧٣) (بخ م ٤ - أبان)</span>\nبن عثمان بن عفان الأموي أبو سعيد ويقال أبو عبد الله* روى عن أبيه وزيد بن ثابت وأسامة بن زيد. وعنه ابنه عبد الرحمن وعمر بن عبد العزيز وأبو الزناد والزهري ونبيه بن وهب وغيرهم.\nقال عمرو بن شعيب ما رأيت أعلم بحديث ولا فقه منه وعده يحيى القطان في فقهاء المدينة وقال العجلي ثقة من كبار التابعين وقال ابن سعد مدني تابعي ثقة وله أحاديث وكان به صمم ووضح وأصابه الفالج قبل أن يموت بسنة. وقال خليفة مات سنة (١٠٥). قلت. إنما قال خليفة مات أبان في خلافة يزيد بن عبد الملك ثم ذكر وفاة يزيد سنة (١٠٥) وكذا قال ابن حبان في الثقات. وقال البخاري قال خالد بن مخلد حدثني الحكم بن الصلت ثنا أبو الزناد (^١) قال مات أبان قبل يزيد بن عبد الملك وحكى في التاريخ عن مالك أنه كان قد علم أشياء من قضاء أبيه وكان معلم عبد الله ابن أبي بكر وقال الأثرم قلت لأحمد أبان بن عثمان سمع من أبيه قال لا. قلت. حديثه في صحيح مسلم مصرح بالسماع من أبيه وأفاد ابن الحذاء في رجال الموطأ أن أمه أم عمرو بنت جندب الدوسية.\n\n<span data-type='title' id=toc-179>(١٧٤) (د-أبان)</span>\nبن أبي عياش فيروز أبو إسماعيل مولى عبد القيس البصري\n_________\n(^١) قال صاحب التقريب هو عبد الله بن ذكوان القرشي أبو عبد الرحمن المدني من الخامسة ١٢ شريف الدين المصحح","vol":"1","page":97},{"text":"ويقال دينار. روى عن أنس فأكثر وسعيد بن جبير وخليد بن عبد الله العصري وغيرهم وعنه أبو إسحاق الفزاري وعمران القطان ويزيد بن هارون ومعمر وغيرهم. قال الفلاس متروك الحديث وهو رجل صالح يكنى أبا إسماعيل وكان يحيى وعبد الرحمن لا يحدثان عنه وقال البخاري كان شعبة سيئ الرأي فيه وقال عباد المهلبي (^١) أتيت شعبة أنا وحماد بن زيد فكلمناه في أبان أن يمسك عنه فأمسك ثم لقيته بعد ذلك فقال ما أراني يسعني السكوت عنه وقال أحمد بن حنبل متروك الحديث ترك الناس حديثه منذ دهر وقال أيضا لا يكتب عنه*. قيل كان له هوى قال كان منكر الحديث كان وكيع إذا أتى على حديثه يقول رجل ولا يسميه استضعافا وقال مرة منكر الحديث. وقال ابن معين ليس حديثه بشيء وقال مَرَّةً ضعيف وقال مرة متروك الحديث وكذا قال النسائي والدارقطني وأبو حاتم وزاد وكان رجلا صالحا ولكنه بلي بسوء الحفظ وقال عفان قال لي أبو عوانة جمعت أحاديث الحسن عن الناس ثم أتيت بها أبان بن أبي عياش فحدثني بها كلها وقال أبو عوانة مرة لا أستحل أن أروي عنه شيئا وقال ابن أبي حاتم سئل أبو زرعة عنه فقال ترك حديثه ولم يقرأه علينا فقيل له كان يتعمد الكذب قال لا كان يسمع الحديث من أنس ومن شهر ومن الحسن فلا يميز بينهم. قال النسائي في موضع آخر ليس بثقة ولا يكتب حديثه وقال ابن عدي عامة ما يرويه لا يتابع عليه وهو بين الأمر في الضعف وأرجو أنه لا يتعمد الكذب إلا أنه يشبه عليه\n_________\n(^١) المهلبي بفتح الهاء واللام المشددة نسبة الى المهلب بن أبي صفرة ١٢","vol":"1","page":98},{"text":"ويغلط وهو إلى الضعف أقرب منه إلى الصدق كما قال شعبة وقال مالك ابن دينار أبان بن أبي عياش طاوس القراء وقال أيوب ما زلنا نعرفه بالخير منذ دهر وقال ابن إدريس قلت لشعبة حدثني مهدي بن ميمون عن سلم العلوي قال رأيت أبان بن أبي عياش يكتب عن أنس بالليل فقال شعبة سلم يرى الهلال قبل الناس بليلتين*روى له أبو داود حديثا واحدا مقرونا بقتادة في الصلاة ثنا خليد العصري عن أبي الدرداء خمس من جاء بهن الحديث وهو من رواية ابن الأعرابي. قلت. ذكر أبو موسى المديني أنه توفي سنة (٧) أو (٢٨) والظاهر أنه خطأ وكأنه أراد وثلاثين وروينا في الجزء الثاني من حديث الفاكهي عن ابن أبي مسرة أنه سمع يعقوب ابن إسحاق ابن بنت حميد الطويل يقول مات أبان بن أبي عياش في أول رجب سنة (١٣٨) وكذا ذكره القراب في تاريخه وقال الذهبي في الميزان بقي إلى بعد الأربعين ومائة ولا يخفى ما فيه وقال ابن حبان كان من العباد سمع من أنس أحاديث وجالس الحسن فكان يسمع من كلامه فإذا حدث به جعل كلام الحسن عن أنس مرفوعا وهو لا يعلم ولعله حدث عن أنس بأكثر من ألف وخمسمائة حديث ما لكثير شيء منها أصل وقال ابن معين مرة ليس بثقة وقال الجوزجاني ساقط وقال ابن المديني كان ضعيفا وقال الساجي كان رجلا صالحا سخيا فيه غفلة يهم في الحديث ويخطئ فيه وقال يزيد بن هارون قال شعبة ردائي وخماري في المساكين صدقة إن لم يكن ابن أبي عياش يكذب في الحديث وقال شعيب بن حرب سمعت شعبة يقول","vol":"1","page":99},{"text":"لأن أشرب من بول حماري أحب إلي من أن أقول حدثني أبان وقال ابن إدريس عن شعبة لأن يزني الرجل خير من أن يروي عن أبان وقال سليمان ابن حرب ثنا حماد بن زيد قال جاءني أبان بن أبي عياش فقال أحب إن تكلم شعبة أن يكف عني قال فكلمته فكف عنه أياما ثم أتاني في الليل فقال إنه لا يحل الكف عنه إنه يكذب على رسول الله ﵌ وقال يزيد بن زريع حدثني عن أنس بحديث فقلت له عن النبي ﵌ فقال وهل يروي أنس عن غير النبي ﵌ فتركته وقال ابن سعد بصري متروك الحديث وذكره الفسوي في باب من يرغب عن الرواية عنهم قرأت على إبراهيم بن محمد بمكة أخبركم أحمد بن أبي طالب عن أبي المنجا بن اللتي أن أبا الوقت أخبرهم أنا عبد الرحمن بن عفيف أنا ابن أبي شريح أنا أبو القاسم البغوي ثنا سويد بن سعيد سمعت علي بن مسهر قال كتبت أنا وحمزة الزيات عن أبان سماعا نحو خمسمائة حديث فلقيت حمزة فأخبرني أنه رأى النبي ﵌ في المنام قال فعرضتها عليه فما عرف منها إلا اليسير خمسة أو ستة فتركنا الحديث عنه رواها مسلم في مقدمة كتابه عن سويد فوافقناه بعلو درجتين ورواها ابن أبي حاتم عن أبيه عن سويد وقال العقيلي ثنا أحمد بن علي الأبار قال رأيت النبي ﵌ في النوم فقلت يا رسول الله أترضى أبان بن أبي عياش قال لا وقال أبو عبيد الآجري (^١)\n_________\n(^١) الآجرى بضم الجيم وتشديد الراء نسبة الى عمل الآجر وبيعه او الى درب الآجر كذا في لب اللباب ١٢ أبو الحسن","vol":"1","page":100},{"text":"عن أبي داود لا يكتب حديثه وحكى الخليلي في الإرشاد بسند صحيح أن أحمد قال ليحيى بن معين وهو يكتب عن عبد الرزاق عن معمر عن أبان نسخة تكتب هذه وأنت تعلم أن أبان كذاب فقال يرحمك الله يا أبا عبد الله أكتبها وأحفظها حتى إذا جاء كذاب يرويها عن معمر عن ثابت عن أنس أقول له كذبت إنما هو أبان وقال الحاكم أبو أحمد منكر الحديث تركه شعبة وأبو عوانة ويحيى وعبد الرحمن.\n\n<span data-type='title' id=toc-180>(١٧٥) (خ م د س-أبان)</span>\nبن يزيد العطار أبو يزيد البصري. روى عن يحيى ابن سعيد الأنصاري وهشام بن عروة وعمرو بن دينار وقتادة ويحيى بن أبي كثير وعاصم بن بهدلة (^١) وغيرهم*وعنه ابن المبارك والقطان ومسلم بن إبراهيم وموسى بن إسماعيل وأبو الوليد ويزيد بن هارون وغيره قال أحمد ثبت في كل المشائخ وقال ابن معين ثقة كان القطان يروي عنه وكان أحب إليه من همام وهمام أحب إلي وقال النسائي ثقة. قلت. لم يذكره أحد ممن صنف في رجال البخاري من القدماء ولم أر له عنده إلا أحاديث معلقة في الصحيح سوى موضع في المزارعة فقال فيه البخاري قال لنا مسلم بن إبراهيم ثنا أبان فذكر حديثا فإن كان هذا موصولا فكان ينبغي للمزي أن يرقم لحماد بن سلمة رقم البخاري في الوصل لا في التعليق فإن البخاري قال في الرقاق قال لنا أبو الوليد ثنا حماد بن سلمة فذكر حديثا وسيأتي في ترجمة حماد إن شاء الله تعالى وقال أبو حاتم هو أحب إلي من همام في يحيى بن أبي كثير وقال أيضا هو أحب إلي من شيبان وقال ابن المديني كان عندنا ثقة وقال العجلي بصري ثقة\n_________\n(^١) هو ابن أبي النجود بنون وجيم وبهدلة هى امه كذا في الخلاصة ١٢ ابو الحسن","vol":"1","page":101},{"text":"وكان يرى القدر ولا يتكلم فيه وقال أحمد هو أثبت من عمران القطان وذكره ابن عدي في الكامل وأورد له حديثا فردا ثم قال له روايات وهو حسن الحديث متماسك بكتب حديثه وله أحاديث صالحة عن قتادة وغيره وعامتها مستقيمة وأرجو أنه من أهل الصدق وذكره ابن حبان في الثقات وقد ذكره ابن الجوزي في الضعفاء وحكى من طريق الكديمي عن ابن المديني عن القطان قال أنا لا أروي عنه ولم يذكر من وثقه وهذا من عيوب كتابه يذكر من طعن الراوي ولا بذكر من وثقه والكديمي ليس بمعتمد وقد أسلفنا قول ابن معين أن القطان كان يروي عنه فهو المعتمد والله أعلم\n\n<span data-type='title' id=toc-181>(من اسمه إبراهيم)</span>\n<span data-type='title' id=toc-182>(١٧٦) (بخ ت-إبراهيم)</span>\nبن أدهم بن منصور العجلي وقيل التميمي أبو إسحاق البلخي الزاهد*سكن الشام. روى عن يحيى بن سعيد الأنصاري وسعيد بن المرزبان ومقاتل بن حيان النبطي (^١) وجماعة وروى عن الثوري وروى الثوري عنه*وعنه خادمه إبراهيم بن بشار وبقية بن الوليد وشقيق البلخي والأوزاعي وهو أكبر منه وعدة. قال النسائي ثقة مأمون أحد الزهاد وقال الدارقطني إذا روى عنه ثقة فهو صحيح الحديث وقال البخاري قال لي قتيبة هو تميمي كان بالكوفة ويقال له العجلي كان بالشام وقال يعقوب بن سفيان كان من الخيار الأفاضل ونقل ابن منده عن أبي داود عن أبي توبة الربيع بن نافع قال مات إبراهيم بن أدهم سنة (١٦٢) له ذكر في كتاب الأدب للبخاري وروى له الترمذي حديثا واحدا في الطهارة تعليقا. قلت. وقال ابن معين\n_________\n(^١) النبطى بفتح النون والموحدة نسبة الى النبط قوم من العجم ١٢","vol":"1","page":102},{"text":"عابد ثقة وقال ابن نمير والعجلى (^١) ثقة وقال ابن حبان في الثقات كان صابرا على الجهد والفقه والورع الدائم والسخاء الوافر إلى أن مات في بلاد الروم سنة (٦١) ثم روى عن أبي الأحوص قال رأيت من بكر بن وائل خمسة ما رأيت مثلهم فذكره فيهم وقال أحمد في الزهد سمعت سفيان بن عيينة يقول رحم الله أبا إسحاق يعني إبراهيم بن أدهم قد يكون الرجل عالما بالله ليس يفقه أمر الله.\n\n<span data-type='title' id=toc-183>(١٧٧) (تمييز-إبراهيم)</span>\nبن أدهم الكوفي رأيت في المنتظم لابن الجوزي أنه غير الزاهد وأنه كوفي قدم مصر زائر الرشدين بن سعد وحفظ عنه ومات سنة (١٦٢) *\n\n<span data-type='title' id=toc-184>(١٧٨) (مق د ت-إبراهيم)</span>\nبن إسحاق بن عيسى البناني (^٢) مولاهم أبو إسحاق الطالْقاني (^٣) نزيل مرو وربما نسب إلى جده. روى عن ابن المبارك ومالك والدراوردي والوليد بن مسلم ومعتمر بن سليمان وابن عيينة وغيرهم. وعنه أحمد بن محمد بن حنبل ويحيى وأبو موسى والحسين بن محمد البلخي والحسين بن منصور وإسماعيل سمويه وعباس الدوري ومحمد بن عبد الله بن قهزاد (^٤) وعدة قال ابن معين ثقة وفي موضع آخر ليس به بأس وقال يعقوب بن شيبة ثقة ثبت يقول بالإرجاء وقال أبو حاتم صدوق.\n_________\n(^١) هو محمد بن مروان بن قدامة ١٢ تقريب\n(^٢) بضم الموحدة وتخفيف النون نسبة إلى بنانة من بني سعد بن لؤي بن غالب ١٢ لب اللباب\n(^٣) الطالقاني بسكون اللام وقاف نسبة الى طالقان بلد بخراسان وبقزوين ايضا ١٢ لب اللباب\n(^٤) بضم القاف وسكون الهاء ثم زاي ١٢ تقريب","vol":"1","page":103},{"text":"قال غنجار (^١) في تاريخه توفي بمرو سنة (٢١٥). قلت. وقال ابن حبان في الثقات يخطئ ويخالف مات سنة (١٤) وقال الإدريسي كان على مظالم سمرقند وقال إبراهيم بن عبد الرحمن الدارمي روى عن ابن المبارك أحاديث غرائب*\n\n<span data-type='title' id=toc-185>(١٧٩) (إبراهيم)</span>\nبن إسحاق. عن المقبري يأتي في إبراهيم بن الفضل*\n\n<span data-type='title' id=toc-186>(١٨٠) (د ت ق-إبراهيم)</span>\nبن إسماعيل بن أبي حبيبة الأنصاري الأشهلي مولاهم أبو إسماعيل المدني. روى عن داود بن الحصين وموسى بن عقبة وابن جريج وابن عجلان وغيرهم. وعنه أبو عامر العقدي وابن أبي فديك والواقدي وإسماعيل بن أبي أويس والقعنبي وغيرهم. قال أحمد ثقة وقال ابن معين ليس بشيء وقال مرة يكتب حديثه ولا يحتج به وقال أبو حاتم شيخ ليس بالقوي يكتب حديثه ولا يحتج به منكر الحديث دون إبراهيم بن إسماعيل بن مجمع وأحب إلي من إبراهيم بن الفضل وقال البخاري منكر الحديث وقال النسائي ضعيف وقال الدارقطني متروك وقال ابن عدي هو صالح في باب الرواية كما حكي عن يحيى بن معين ويكتب حديثه مع ضعفه وقال محمد بن سعد كان مصليا عابدا صام ستين سنة وكان قليل الحديث ومات سنة (٦٥) أو هو ابن (٨٢) سنة. قلت. وقال العجلي حجازي ثقة وقال الحربي شيخ مدني صالح له فضل ولا أحسبه حافظا وقال أبو أحمد الحاكم\n_________\n(^١) في تقريب التهذيب اسمه عيسى بن موسى ابو احمد لقبه غنجار بضم المعجمة وسكون النون بعد ها جيم ١٢ ابو الحسن","vol":"1","page":104},{"text":"حديثه ليس بالقائم وقال ابن حبان كان يقلب الأسانيد ويرفع المراسيل وقال العقيلي له غير حديث لا يتابع على شيء منها حديثه عن داود عن عكرمة عن ابن عباس كان يعلمهم من الأوجاع كلها ومن الحمى بسم الله الكبير الحديث وقال الترمذي بعد تخريجه يضعف في الحديث وذكر له حديثا آخر في الحدود وقال فيه مثل ذلك.\n\n<span data-type='title' id=toc-187>(١٨١) (ق-إبراهيم)</span>\nبن إسماعيل بن رزين المؤدب أبو إسماعيل والمعروف أن اسم أبيه سليمان يأتي.\n\n<span data-type='title' id=toc-188>(١٨٢) (د-إبراهيم)</span>\nبن إسماعيل بن عبد الملك بن أبي محذورة. روى عن جده وعنه أبو جعفر النفيلي. قلت. ضعفه الأزدي.\n\n<span data-type='title' id=toc-189>(١٨٣) (خت ق-إبراهيم)</span>\nبن إسماعيل بن مجمع بن يزيد وقيل ابن زيد بن مجمع الأنصاري أبو إسحاق المدني. روى عن الزهري وأبي الزبير وعمرو بن دينار وغيرهم. وعنه الدراوردي وابن أبي حازم وأبو نعيم وعدة. قال ابن معين ضعيف ليس بشيء وقال أبو زرعة سمعت أبا نعيم يقول لا يسوى حديثه فلسين وقال أبو حاتم كثير الوهم ليس بالقوي يكتب حديثه ولا يحتج به وهو قريب من ابن أبي حبيبة وقال البخاري كثير الوهم وقال النسائي ضعيف وقال ابن عدي ومع ضعفه يكتب حديثه. قلت. وقال الحاكم أبو أحمد ليس بالمتين عندهم وقال أبو داود ضعيف متروك الحديث سمعت يحيى يقوله وفي كتاب ابن أبي خيثمة من طريق جعفر بن عون أن ابن مجمع كان أصم وكان يجلس إلى الزهري فلا يكاد يسمع الابعد كد وقال ابن حبان كان","vol":"1","page":105},{"text":"يقلب الأسانيد ويرفع المراسيل.\n\n<span data-type='title' id=toc-190>(١٨٤) (ت-إبراهيم)</span>\nبن إسماعيل بن يحيى بن سلمة بن كهيل الحضرمي أبو إسحاق الكوفي عن أبيه وأبي نعيم. وعنه الترمذي وابنه سلمة بن إبراهيم وابن صاعد ويعقوب بن سفيان وابن وارة والسراج وغيرهم. قال ابن أبي حاتم كتب أبي حديثه ولم يأته ولم يذهب بي إليه ولم يسمع منه زهادة فيه وسألت أبا زرعة عنه فقال يذكر عنه أنه كان يحدث بأحاديث عن أبيه ثم ترك أباه فجعلها عن عمه لأن عمه أحلى عند الناس وقال العقيلي عن مطين كان ابن نمير لا يرضاه ويضعفه وقال روى أحاديث مناكير. قال العقيلي ولم يكن إبراهيم هذا يقيم الحديث. قال مطين مات سنة (٢٥٨). قلت. وبقية كلام العقيلي روى عن أبيه عن جده عن سلمة عن إبراهيم عن علقمة عن ابن مسعود كنا مع النبي ﵌ في غزوة خيبر وكان إذا أراد أن يتبرز تباعد الحديث وفيه قصة الأشاءتين (^١) ونبع الماء وقصة الإداوة وقصة الجمل مطولا. قال العقيلي أما قصة الإداوة والطهور فجاء عن ابن مسعود من غير وجه وأما ما عدا ذلك فجاء عن غير ابن مسعود فأدخل إبراهيم حديثا في حديث وروى عنه ابن خزيمة في صحيحه وذكره ابن حبان في في الثقات فقال في روايته عن أبيه بعض المناكير.\n\n<span data-type='title' id=toc-191>(١٨٥) (سي-إبراهيم)</span>\nبن إسماعيل الصائغ عن الحجاج بن فرافصة (^٢)\n_________\n(^١) الاشاء كسحاب صغار النخل ١٢ قاموس\n(^٢) بضم الفاء الاولى وكسر الفاء الثانية بعدها صاد مهملة ١٢ ابو الحسن","vol":"1","page":106},{"text":"وعنه يحيى بن يحيى النيسابوري قال ابن أبي عاصم مات سنة (١٨٧). قلت.\nقال الذهبي مجهول.\n\n<span data-type='title' id=toc-192>(١٨٦) (ق-إبراهيم)</span>\nبن إسماعيل اليشكري (^١) ويقال البكري عن إبراهيم بن إسماعيل بن أبي حبيبة وعنه أبو كريب ومعمر بن سهل الأهوازي وروى أبو بكر بن عبد الملك بن شيبة عن إبراهيم بن إسماعيل بن نصر التبان حدثنا عن إبراهيم بن أبي حبيبة فيحتمل أن يكون هو هذا*\n\n<span data-type='title' id=toc-193>(١٨٧) (د ق-إبراهيم)</span>\nبن إسماعيل ويقال إسماعيل بن إبراهيم السلمي ويقال الشيباني حجازي. روى عن أبي هريرة وابن عباس وعائشة وامرأة رافع بن خديج. وعنه حجاج بن عبيد وعمرو بن دينار وعباس بن عبد الله بن معبد بن عباس. قال محمد بن إسحاق ثنا عباس ثنا إسماعيل بن إبراهيم وكان خيار او قال أبو حاتم مجهول. قلت. لا يبعد أن إسماعيل بن إبراهيم الشيباني الذي روى عنه عباس غير إبراهيم بن إسماعيل السلمي الذي روى عن أبي هريرة فقد فرق بينهما أبو حاتم الرازي وأبو حاتم ابن حبان في الثقات وإنما جمع بينهما البخاري في تاريخه فتبعه المزي وحكى البخاري الاختلاف في حديثه على ليث بن أبي سليم عن حجاج بن عبيد عن إبراهيم بن إسماعيل وفي بعض طرقه إسماعيل بن إبراهيم على الشك والخبط فيه من ليث بن أبي سليم والله أعلم وقد وقع ذكره في صحيح البخاري ضمنا كما بينته في ترجمة حجاج بن عبيد*\n_________\n(^١) بالفتح وسكون المعجمة وضم الكاف وراء نسبة الى يشكر بن وائل ١٢ تقريب","vol":"1","page":107},{"text":"<span data-type='title' id=toc-194>(١٨٨) (بخ د-إبراهيم)</span>\nبن أبي أسيد (^١) البراد المديني. روى عن جده ولم يسمه عن أبي هريرة. وعنه سليمان بن بلال وأبو ضمرة. قال أبو حاتم شيخ مديني محله الصدق. قلت. وذكره ابن حبان في الثقات وحكى في أسيد خلافا هل هو بضم الهمزة أو فتحها.\n\n<span data-type='title' id=toc-195>(١٨٩) (ق-إبراهيم)</span>\nبن أعين الشيباني العجلي البصري نزيل مصر. روى عن إسماعيل بن يحيى الشيباني وإبراهيم بن أدهم والليث بن سعد والثوري وشعبة وغيرهم. وعنه إسرائيل وهو من شيوخه وأبو صالح كاتب الليث وهشام بن عمار وأبو سعيد الأشج وغيرهم. قال أبو حاتم ضعيف الحديث منكر الحديث. قلت. قال البخاري في تاريخه الكبير فيه نظر في إسناده وقال ابن أبي حاتم في الجرح والتعديل إبراهيم بن أعين الكوفي سمعت أبا سعيد الأشج يقول كان من خيار الناس روى عن الثوري انتهى فيظهر لي أن الذي روى عنه الأشج غير الشيباني وقد فرق بينهما ابن حبان في الثقات فقال في العجلي بصري. روى عنه أبو همام بن أبي بدر شجاع بن الوليد فهذا هو شيخ الأشج وقد أخرج له ابن خزيمة في صحيحه ثم قال ابن حبان ابراهيم ابن أعين الشيباني عداده في أهل الرملة. روى عنه هشام بن عمار يغرب فهذا هو الذي ضعفه أبو حاتم الرازي والله أعلم*\n\n<span data-type='title' id=toc-196>(١٩٠) (د ت-إبراهيم)</span>\nبن بشار الرمادي (^٢) أبو إسحاق البصري. روى\n_________\n(^١) أسيد بفتح الهمزة ١٢ تقريب\n(^٢) الرمادى بالفتح والتخفيف ومهملة نسبة الى رمادة قرية باليمن وبفلسطين ١٢","vol":"1","page":108},{"text":"عن ابن عيينة وأبي معاوية وعبد الله بن رجاء المكي وغيرهم*وعنه البخاري في غير الجامع وأبو مسلم الكجي (^١) وأبو خليفة ويعقوب بن شيبة وعدة.\nقال البخاري يهم في الشئ بعد الشئ وهو صدوق وقال أيضا قال لي إبراهيم الرمادي ثنا ابن عيينة عن بريد عن أبي بردة عن أبي موسى كلكم راع. قال أبو أحمد بن عدي وهو وهم كان ابن عيينة يرويه مرسلا. قال ابن عدي لا أعلم أنكر عليه إلا هذا الحديث الذي ذكره البخاري وباقي حديثه مستقيم وهو عندنا من أهل الصدق وقال أحمد كأن سفيان الذي يروي عنه إبراهيم ابن بشار ليس هو سفيان بن عيينة يعني مما يغرب عنه وكان مكثرا عنه وقال ابن حبان في الثقات كان متقنا ضابطا صحب ابن عيينة سنين كثيرة وسمع أحاديثه مرارا ومن زعم أنه كان ينام في مجلس ابن عيينة فقد صدق وليس هذا مما يجرح مثله في الحديث وذاك أنه سمع حديثه مرارا ولقد حدثنا أبو خليفة قال قال إبراهيم بن بشار حدثنا سفيان بمكة وعبادان وبين السماعين أربعون سنة*مات سنة (٢٣٠) أو قبلها أو بعدها بقليل انتهى وقيل إنه مات سنة (٤) وقيل (٧) وقيل (٢٢٨) قلت. وقال أيضا كان يحضر معنا عند سفيان ابن عيينة فكان يملي على الناس ما يسمعون من سفيان وكان ربما أملى عليهم ما لم يسمعوا ويقول كأنه يغير الألفاظ فيكون زيادة ليست في الحديث قال\n_________\n(^١) الكجى بالفتح وتشديد الجيم نسبة إلى الكج وهو الجص وبالشين المعجمة نسبة الى كش جد واشتهر بهما ابو مسلم لان في اجداده كشا وكان يبنى داره فاكثر من قول هاتوا الكج فسمى به كذا في لب اللباب ١٢ ابو الحسن","vol":"1","page":109},{"text":"فقلت له ألا تتقي الله ويحك تملي عليهم ما لم يسمعوا وقال ابن معين ليس بشيء لم يكن يكتب عند سفيان وكان يملي على الناس ما لم يقله سفيان وقال النسائي ليس بالقوي وقال العقيلي في حديث الرمادي الذي ذكره ابن عدي ليس له أصل من حديث ابن عيينة والذي عند ابن عيينة عن بريد حديث سل الجليس. وحديث المؤمن للمؤمن كالبنيان. وحديث اشفعوا تؤجروا.\nوحديث الخازن الأمين فقط وقال العقيلي أيضا في حديثه عن سفيان عن عمرو بن دينار وابن جريج عن عطاء عن أبي هريرة مرفوعًا لا تمتلى جهنم حتى يكون كذا وكذا الحديث ليس لهذا أصل في حديث ابن عيينة عن عمرو ولا عن ابن جريج والذي عند ابن عيينة عن عمرو عن عطاء حديث لا تسبوا الدهر وحديث عذبت امرأة في هرة. والذي عنده عن ابن جريج عن عطاء حديث مالك في كل صلاة قراءة وحديث كل صلاة لا يقرأ فيها بأم الكتاب فهي خداج وحديث أبي هريرة إذا كنت إماما فخفف. قال العقيلي وروى إبراهيم عن سفيان عن عاصم عن أبي عثمان عن أبي موسى أن رجلا أراد أن يبايع الحديث وخير طيب الرجال وهذا رواه الحميدي عن سفيان مرسلا ليس فيه أبو موسى وقال أبو حاتم الرازي والطيالسي صدوق وقال أبو عوانة في أوائل الصلاة في صحيحه كان إبراهيم بن بشار ثقة من كبار أصحاب ابن عيينة وممن سمع منه قديما وقال الحاكم ثقة مأمون من الطبقة الأولى من أصحاب ابن عيينة وقال يحيى بن الفضل ثنا إبراهيم الرمادي وكان والله ثقة*","vol":"1","page":110},{"text":"<span data-type='title' id=toc-197>(١٩١) (تميز-إبراهيم)</span>\nبن بشار بن محمد المعقلي (^١) مولاهم الخراساني صاحب إبراهيم بن أدهم. روى عنه وجمع أخباره وروى أيضا عن حماد بن زيد والفضيل بن عياض وغيرهم. وعنه أحمد بن أبي عوف وأبو العباس السراج ذكره ابن حبان في الثقات وعمر دهرا. مات في حدود الأربعين ومائتين قاله الذهبي ذكرته للتمييز ولهم شيخ آخر يقال له*\n\n<span data-type='title' id=toc-198>(١٩٢) (إبراهيم)</span>\nبن بشار الواسطي من شيوخ أبي القاسم البغوي لكنه نسب لجده وهو إبراهيم بن عبد الله بن بشار يروي عن عبد الله بن داود الخريبي (^٢) ذكره الخطيب*\n\n<span data-type='title' id=toc-199>(١٩٣) (س-إبراهيم)</span>\nبن أبي بكر المكي الأخنسي. سمع طاوسا. وعنه ابن أبي نجيح وابن جريج. قلت. اسم جده أبو أمية كذا ذكره ابن حبان في الثقات وقال روى عنه إسماعيل بن أمية فقال عن إبراهيم بن بكر بن أبي أمية الأخنسي عن كعب وقال الخطيب حجازي سمع مجاهدا وزاد في الرواة عنه منصور بن المعتمر وقرأت بخط الذهبي محله الصدق*\n\n<span data-type='title' id=toc-200>(١٩٤) (تمييز-إبراهيم)</span>\nبن أبي بكر بن عبد الرحمن الأنصاري مدني. يروي عن أبي أسامة بن سهل. وعنه ابن جريج حديثه في مصنف عبد الرزاق نبهت عليه لاتفاقه مع الذي قبله في رواية ابن جريج عنهما وممن يقال له\n_________\n(^١) المعقلى نسبة الى معقل جد كذا في لب اللباب للسيوطي\n(^٢) الخريبي بضم المعجمة وفتح الراء واسكان التحتانية بعدها موحدة نسبة الى خريبة محلة بالبصرة ١٢ لب اللباب","vol":"1","page":111},{"text":"إبراهيم بن أبي بكر جماعة دون هذين في الطبقة*\n\n<span data-type='title' id=toc-201>(١٩٥) (د س ق-إبراهيم)</span>\nبن جرير بن عبد الله البجلي. روى عن أبيه وعن ابن أخيه أبي زرعة بن عمرو بن جرير وقيس بن أبي حازم. وعنه أبان بن عبد الله البجلي وشريك القاضي وقيس بن مسلم وغيرهم. قال ابن معين لم يسمع من أبيه شيئا وقال ابن عدي يقول في بعض رواياته حدثني أبي ولم يضعف في نفسه وإنما قيل أنه لم يسمع من أبيه وأحاديثه مستقيمة تكتب وقال عنه مات أبوه وهو حمل. قلت. إنما جاءت روايته عن أبيه بتصريح التحديث منه من طريق داود بن عبد الجبار عنه وداود ضعيف ونسبه بعضهم إلى الكذب وقد روى عن أبيه بالعنعنة أحاديث وقال ابن أبي حاتم عن أبيه وأبو عبيد الآجري عن أبي داود لم يسمع من أبيه وقال ابن سعد وإبراهيم الحربي في كتاب العلل ولد بعد موت أبيه وقال ابن أبي حاتم في المراسيل روايته عن علي مرسلة وقال ابن حبان في الثقات. روى عنه شعبة تأخر موته وقال سعيد بن عبد العزيز ما كان بالغوطة (^١) أورع منه وقال ابن القطان مجهول الحال*\n\n<span data-type='title' id=toc-202>(١٩٦) (خ كد-إبراهيم)</span>\nبن الحارث بن إسماعيل البغدادي أبو إسحاق نزيل نيسابور. روى عن يحيى بن أبي بكير الكرماني ويزيد بن هارون وعلي ابن المديني وعدة. وعنه البخاري وأبو داود في حديث مالك وابن خزيمة وأبو عمرو والمستملي ومحمد بن الحسين القطان وغيرهم. قال أبو عمر والمستملى دفن يوم الثلاثاء لسبع خلون من المحرم سنة (٢٦٥) *\n_________\n(^١) الغوطة بالضم مدينة دمشق او كورتها كذا في القاموس ١٢","vol":"1","page":112},{"text":"<span data-type='title' id=toc-203>(١٩٧) (ل-إبراهيم)</span>\nبن الحارث بن مصعب بن الوليد بن عبادة بن الصامت الأنصاري*روى عن أحمد بن حنبل وأحمد بن عمر الوكيعي ويحيى ابن معين وعلي بن المديني وغيرهم وعنه أبو داود في كتاب المسائل وأبو بكر الأثرم وأبو حاتم الرازي وابن أبي داود. قال الخلال من كبار أصحاب أحمد ابن حنبل. كان أبو عبد الله يعظمه ويرفع قدره*\n\n<span data-type='title' id=toc-204>(١٩٨) (س-إبراهيم)</span>\nبن حبيب بن الشهيد الأزدي مولاهم أبو إسحاق البصري. روى عن أبيه. وعنه ابنه إسحاق ومحمد بن عثمان بن أبي صفوان ومحمود بن غيلان وغيرهم. قال النسائي ثقة وقال البخاري مات سنة (٢٠٣) قلت .. ووثقه الدارقطني وابن قانع وابن حبان وذكر الخطيب روايته عن مالك روى له (س) حديثا واحدا وقع عاليا في المخلصيات وهو من روايته عن أبيه عن عمرو بن دينار عن جابر في إطعام الكثير من الطعام القليل وفي آخره جزاكم الله يا معشر الأنصار خيرا الحديث.\n\n<span data-type='title' id=toc-205>(١٩٩) (إبراهيم)</span>\nبن أبي حبيبة وابن إسماعيل تقدم*\n\n<span data-type='title' id=toc-206>(٢٠٠) (س-إبراهيم)</span>\nبن الحجاج بن زيد السامي الناجي (^١) أبو إسحاق البصري. روى عن حماد بن سلمة ووهب بن خالد وأبان بن يزيد وغيرهم.\nوعنه أبو بكر بن علي المروزي وأبو زرعة وموسى بن هارون الحمال وعبد الله ابن أحمد وأبو يعلى والحسن بن سفيان. قال موسى مات سنة (٢٣٣) وقال ابن حبان في الثقات مات سنة (٣١). قلت. بقية كلام ابن حبان أو سنة اثنتين وقال الدارقطني في الجرح والتعديل ثقة وقال ابن قانع صالح*\n_________\n(^١) السامى بمهملة والناجي بنون ١٢ خلاصه","vol":"1","page":113},{"text":"<span data-type='title' id=toc-207>(٢٠١) (تمييز-إبراهيم)</span>\nبن الحجاج النيلي (^١) أبو إسحاق البصري والنيل مدينة بين واسط والكوفة. روى عن حماد بن زيد وأبي عوانة*وعنه أبو بكر المروزي وأبو يعلى أيضا وخليفة بن خياط*ذكره ابن حبان في الثقات وقال ابن قانع مات سنة ٢٣٢. قلت. ووثقه الدارقطني أيضا وفي الرواة إبراهيم بن الحجاج جماعة غير هذين ليسوا من طبقتهما.\n\n<span data-type='title' id=toc-208>(٢٠٢) (إبراهيم)</span>\nبن حرب أبو إسحاق العسقلاني ختن آدم بن أبي إياس. روى عن حفص بن ميسرة وأبي نعيم وغيرهما. وعنه أبو داود فيما قال أبو علي الغساني وأحمد بن سيار وإبراهيم بن محمد الدستوائي (^٢) وخير بن عرفة. قال العقيلي حدث بمناكير وساق له حديثا في فضل الرباط استنكره وذكره ابن حبان في الثقات لم يذكره المزي.\n\n<span data-type='title' id=toc-209>(٢٠٣) (د س فق-إبراهيم)</span>\nبن الحسن بن الهيثم الخثعمي (^٣) أبو إسحاق المصيصي المقسمي (^٤) روى عن حجاج بن محمد والحارث بن عطية ومخلد بن يزيد وعدة. وعنه أبو داود والنسائي وموسى الحمال (^٥) وابن أبي داود وغيرهم.\nوكتب عنه أبو حاتم وقال صدوق وقال النسائي ثقة وفي موضع آخر ليس به\n_________\n(^١) بكسر النون كذا في التقريب ١٢\n(^٢) الدستوائي بالفتح والسكون وضم الفوقانية نسبة الى دستواء بلد بالاهواز والى ثياب تجلب منها ١٢ لب اللباب\n(^٣) بفتح اوله والمهملة وسكون المثلثة بينهما نسبة الى خثعم بن انمار ١٢ لب اللباب\n(^٤) ضبطه صاحب الخلاصة بكسر الميم ١٢\n(^٥) وفي التقريب هو موسى بن هارون بن عبد الله الحمال بالمهملة ١٢ محمد شريف الدين المصحح","vol":"1","page":114},{"text":"بأس. قلت. وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-210>(٢٠٤) (تمييز-إبراهيم)</span>\nبن الحسن بن نجيح الباهلى المقرى التبان البصري. روى عن حماد بن زيد وحجاج بن محمد وغيرهما. وعنه النسائي فيما ذكره أبو إسحاق الصريفيني (^١) وحده والحسن بن سفيان وأبو حاتم وأبو زرعة وقال كان صاحب قرآن وكان بصيرا به وكان شيخا ثقة وعبد الله بن أحمد في مسند أبيه قال أبو جعفر الطبري ومطين مات سنة (٢٣٥) وذكره ابن حبان في الثقات لم يذكره المزي.\n\n<span data-type='title' id=toc-211>(٢٠٥) (فق-إبراهيم)</span>\nبن الحكم بن أبان. روى عن أبيه وإبراهيم بن يحيى بن أبي يعقوب العدني. وعنه إسحاق بن راهويه والذهلي وأحمد بن منصور الرمادي وسلمة بن شبيب وغيرهم. قال أحمد بن حنبل في سبيل الله دراهم أنفقناها في الذهاب إلى عدن إلى إبراهيم بن الحكم ووقت رأيناه لم يكن به بأس وكان حديثه كان يزيد بعدنا وقال ابن معين ليس بثقة وقال مرة ضعيف ليس بشيء ومرة لا شيء وقال البخاري سكتوا عنه وقال النسائي ليس بثقة ولا يكتب حديثه وقال أبو زرعة ليس بالقوي وهو ضعيف وقال الجوزجاني والأزدي ساقط وقال محمد بن أسد الخشني (^٢) اصلى علينا إبراهيم بن الحكم بن أبان من كتابه الذي لم نشك أنه سماعه وهو ضعيف\n_________\n(^١) بالفتح وكسر الراء والفاء بين تحتيتين ساكنتين آخره نون نسبة الى صريفين قرية بواسط واخرى ببغداد ١٢\n(^٢) بالضم والتشديد منسوب الى خشن بلد باسفرائين كذا في لب اللباب ١٢ ابو الحسن المصحح","vol":"1","page":115},{"text":"عند أصحابنا فذكر حديثا وقال عباس بن عبد العظيم كانت هذه الأحاديث في كتبه مرسلة ليس فيها ابن عباس ولا أبو هريرة يعني أحاديث أبيه عن عكرمة وقال ابن عدي وبلاؤه ما ذكروه أنه كان يوصل المراسيل عن أبيه وعامة ما يرويه لا يتابع عليه. قلت. وقال الدارقطني ضعيف قال الآجري سألت أبا داود عنه فقال لا أحدث عنه وذكره الفسوي في باب من يرغب عن الرواية عنهم وقال أيضا لا يختلفون في ضعفه وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال العقيلي ليس بشيء ولا بثقة*\n\n<span data-type='title' id=toc-212>(٢٠٦) (د-إبراهيم)</span>\nبن حمزة بن سليمان بن أبي يحيى الرملي البزار أبو إسحاق روى عن زيد بن أبي الزرقاء (^١) وضمرة بن ربيعة وعبد الغني بن عبد الله الدمشقي. روى عنه أبو داود وابنه أبو بكر بن أبي داود وعبدان الأهوازي وكتب عنه أبو حاتم الرازي وقال صدوق*\n\n<span data-type='title' id=toc-213>(٢٠٧) (خ د س-إبراهيم)</span>\nبن حمزة بن محمد بن حمزة بن مصعب بن عبد الله ابن الزبير بن العوام المدني أبو إسحاق. روى عن إبراهيم بن سعد وابن أبي حازم والدراوردي (^٢) وأبي ضمرة وغيرهم*وعنه البخاري وأبو داود\n_________\n(^١) زيد بن أبي الزرقاء يزيد الموصلي أبو محمد نزيل الرملة ثقة مات سنة أربع وتسعين ومائة ١٢ تقريب\n(^٢) فى التقريب الدراوردى اسم عبد العزيز بن محمد بن عبيد الدراوردى ابى محمد الجهنى وقال صاحب لب اللباب الدراوردى بفتح اوله والراء والواو وسكون الراء الثانية ومهملة عبد العزيز كان أبوه من درابجرد فاستثقلوه فقالوا دراوردى ١٢","vol":"1","page":116},{"text":"روى هو والنسائي عنه بواسطة والذهلي وأبو زرعة وأبو حاتم وأبو إسماعيل الترمذي وإسماعيل القاضي وغيرهم. قال أبو حاتم صدوق وقال النسائي ليس به بأس وقال ابن سعد ثقة صدوق كان يأتي الربذة كثيرا فيقيم بها ويتجر بها ويشهد العيدين بالمدينة. قال البخاري مات بالمدينة سنة (٢٣٠). قلت.\nوالذي في كتاب ابن أبي حاتم وفي طبقات ابن سعد ليس بين مصعب والزبير في نسبه ذكر عبد الله وقال ابن سعد لم يجالس مالك بن أنس. قلت. لكن حديثه عنه في الرواة عن مالك للخطيب وسئل أبو حاتم عنه وعن إبراهيم بن المنذر فقال كانا متقاربين ولم يكن لهما تلك المعرفة بالحديث وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-214>(٢٠٨) (خ م مد ت س-إبراهيم)</span>\nبن حميد بن عبد الرحمن الرؤاسي (^١) أبو إسحاق الكوفي. روى عن إسماعيل بن أبي خالد وهشام بن عروة وثور بن يزيد الدمشقي وغيرهم*وعنه شهاب بن عباد ويحيى بن آدم وزكريا بن عدي وغيرهم. قال ابن معين ثقة ولم أدركه وقال أبو حاتم والنسائي ثقة*مات سنة (١٧٨) قلت. ووثقه أحمد وأبو داود والعجلي وذكره ابن حبان في الثقات ولم يذكر وفاته لكنه ذكر فيها أيضا إبراهيم بن حميد بن عبد الرحمن بن عوف وأنه مات في هذه السنة*\n\n<span data-type='title' id=toc-215>(٢٠٩) (ع-إبراهيم)</span>\nبن حنين هو ابن عبد الله بن حنين يأتي.\n\n<span data-type='title' id=toc-216>(٢١٠) (د س-إبراهيم)</span>\nبن خالد بن عبيد القرشي الصنعاني المؤذن روى عن رباح بن زيد الثوري ومعمر وغيرهم وعنه أحمد بن حنبل وابن المديني وأحمد\n_________\n(^١) بضم الراء وبعد الهمزة الف نسبة الى رؤاس بطن من قيس عيلان ١٢","vol":"1","page":117},{"text":"ابن صالح وجماعة. قال ابن معين ثقة وقال أحمد كان ثقة وأثنى عليه خيرا وقال أبو حاتم ابن حبان كان مؤذن مسجد صنعاء سبعين سنة. قلت. هكذا قال في الثقات ووثقه البزار والدارقطني*\n\n<span data-type='title' id=toc-217>(٢١١) (م د ق-إبراهيم)</span>\nبن خالد بن أبي اليمان أبو ثور الكلبي الفقيه البغدادي ويقال كنيته أبو عبد الله وأبو ثور لقب. روى عن ابن عيينة وأبي معاوية ووكيع والشافعي وصحبه وغيرهم*روى عنه أبو داود وابن ماجه ومسلم خارج الصحيح وأبو حاتم ومحمد بن إبراهيم بن نصر والسراج والبغوي والصوفي الكبير وعدة*وقال أبو بكر الأعين سألت عنه أحمد فقال أعرفه بالسنة منذ خمسين سنة وهو عندي في مسلاخ الثوري وقال لرجل سأله عن مسئلة سل الفقهاء سل أبا ثور وقال النسائي ثقة مأمون وقال عبد الله بن أحمد انصرفت من جنازة أبي ثور فقال لي أبي أين كنت فقلت صليت على أبي ثور فقال ﵀ إنه كان فقيها وقال أيضا لم يبلغني إلا خير إلا أنه لا يعجبني الكلام الذي يصيرونه في كتبهم وقال بدر بن مجاهد قال لي الشاذكوني (^١) اكتب رأي الشافعي واخرج إلى أبي ثور فاكتب عنه فإنه مذهب أصحابنا الذي كنا نعرفه وامض إلى أبي ثور لا يفوتك بنفسه وقال أبو حاتم ابن حبان كان أحد أئمة الدنيا فقها وعلما وورعا وفضلا وديانة وخيرا ممن صنف الكتب وفرع على السنن وقال\n_________\n(^١) بفتح المعجمة وضم الكاف نسبة الى شاذ كونه وهى المضربات الكبار لبيعها كذا فى لب اللباب للسيوطى وفى القاموس الشاذ كونه ثياب غلاظ مضربة تعمل باليمن والى بيعها نسب ابو ايوب الحافظ لأن أباه كان يبيعها ١٢","vol":"1","page":118},{"text":"الخطيب كان أبو ثور أولا يتفقه بالرأي حتى قدم الشافعي ببغداد فاختلف إليه ورجع عن مذهبه. قال مطين والبغوي وعبيد البزار مات سنة (٢٤٠) زاد عبيد في صفر. قلت. وكذا قال البخاري وزاد لثلاث بقين منه وقال الحاكم كان فقيه أهل بغداد ومفتيهم في عصره وأحد أعيان المحدثين المتقنين بها وقال أبو حاتم الرازي يتكلم بالرأي فيخطئ ويصيب وليس محله محل المتسعين في الحديث وقال ابن عبد البركان حسن الطريقة فيما روى من الأثر إلا أن له شذوذا فارق فيه الجمهور وعدوه أحد أئمة الفقهاء وقال مسلمة ابن قاسم الأندلسي ثقة جليل فقيه البدن وأرخ ابن قانع وفاته وقال مات وله سبعون سنة*\n\n<span data-type='title' id=toc-218>(٢١٢) (مق-إبراهيم)</span>\nبن خالد اليشكري*عن أبي الوليد الطيالسي*وعنه مسلم في مقدمة كتابه*اقرده بعضهم عن أبي ثور وقيل إنه هو. قلت. عد اللالكائي والحاكم وابن خلفون والصريفيني وابن عساكر أبا ثور في شيوخ مسلم وأما الدارقطني فأفرد اليشكري وقال ابن خلفون لا أعرف اليشكري ومن ظن أنه أبو ثور فقد وهم وقال الذهبي اليشكري مجهول.\n\n<span data-type='title' id=toc-219>(٢١٣) (م-إبراهيم)</span>\nبن دينار البغدادي أبو إسحاق التمار. روى عن إسماعيل بن علية وابن عيينة وهشيم*وغيرهم وعنه مسلم وأبو زرعة وموسى بن حماد وأبو يعلى وعبد الله بن أحمد بن حنبل وعدة. قال أبو زرعة ومحمد بن إبراهيم بن جنادة ثقة وقال أبو القاسم البغوي مات سنة (٢٣٢) قلت. وذكر ابن خلفون أن أبا داود روى أيضا عنه نقلته من خط مغلطاي وذكره ابن حبان في","vol":"1","page":119},{"text":"الثقات وفرق بين شيخ أبي زرعة وشيخ أبي يعلى*\n\n<span data-type='title' id=toc-220>(٢١٤) (م د س-إبراهيم)</span>\nبن زياد البغدادي أبو إسحاق المعروف بسبلان (^١) روى عن عباد بن عباد المهلبي والفرج بن فضالة ويحيى القطان وهشيم وحماد بن زيد وغيرهم. روى عنه مسلم وأبو داود. وروى عنه النسائي بواسطة وعلي بن المديني وأبو زرعة وأبو حاتم وعبد الله بن أحمد والذهلي ومعاذ بن المثنى وعدة. قال أحمد إذا مات سبلان ذهب علم عباد بن عباد وقال أيضا لا بأس به كان معنا عند هشيم وقال ابن معين وأبو زرعة وصالح جزرة ثقة وقال أحمد بن محمد بن محرز عن يحيى بن معين ما كان به بأس المسكين وقال أبو حاتم صالح الحديث وقال النسائي ليس به بأس وقال مطين وموسى الحمال مات سنة (٢٢٨) زاد موسى في ذي الحجة وكان قد ضبب أسنانه بالذهب. قلت. في كتاب ابن أبي حاتم سألت أبي عنه فقال صالح الحديث ثقة كتبت عنه وقال كان حجاج بن الشاعر يحسن القول فيه والثناء عليه وذكره ابن حبان في الثقات وقال مات سنة (٢٣٢) *\n\n<span data-type='title' id=toc-221>(٢١٥) (د-إبراهيم)</span>\nبن سالم بن أبي أمية التيمي أبو إسحاق المدني المعروف ببردان (^٢) ابن أبي النضر مولى عمر بن عبيد الله. روى عن أبيه وسعيد بن المسيب. وعنه سليمان بن بلال وصفوان بن عيسى والواقدي. قال ابن سعد كان ثقة وله أحاديث مات سنة (١٥٣) وهو ابن (٧٤) سنة وقال ابن حبان\n_________\n(^١) بفتح المهملة والموحدة ١٢ تقريب\n(^٢) بردان بفتح الموحدة والمهملتين ١٢ خلاصة","vol":"1","page":120},{"text":"في الثقات مات سنة (٥٤) ولم يرو عن أحد من التابعين. قلت. وفي الحاشية عن الذهبي في روايته عن سعيد نظر وإنما يروي عنه أبوه. قلت.\nوفيه نظر فإن في مسند أحمد له رواية عن عامر بن سعد بن أبي وقاص من رواية محمد بن أبي يحيى الأسلمي عن أبي إسحاق بن سالم عن عامر بن سعد وأبو إسحاق بن سالم هذا هو بردان بن أبي النضر قاله أبو أحمد الحاكم في الكنى وعامر بن سعد شارك سعيدا في كثير من شيوخه*\n\n<span data-type='title' id=toc-222>(٢١٦) (ع-إبراهيم)</span>\nبن سعد بن إبراهيم بن عبد الرحمن بن عوف الزهري أبو إسحاق المدني نزيل بغداد. روى عن أبيه وصالح بن كيسان والزهري وهشام بن عروة وصفوان بن سليم ومحمد بن إسحاق وشعبة ويزيد بن الهاد وخلق. روى عنه الليث وقيس بن الربيع وهما أكبر منه ويزيد بن الهاد وشعبة وهما من شيوخه والقعنبي (^١) وأبو داود وأبو الوليد الطيالسيان ويحيى بن يحيى النيسابوري وابناه يعقوب وسعد وجماعة. قال أحمد ثقة وقال أيضا أحاديثه مستقيمة وقال أبو داود سمعت أحمد يقول كان وكيع كف عن حديث إبراهيم بن سعد ثم حدث عنه بعد قلت لم قال لا أدري إبراهيم ثقة وقال ابن أبي مريم عن ابن معين ثقة حجة وقال أيضا إبراهيم أحب إلي في الزهري من ابن أبي ذئب وقال أيضا إبراهيم أثبت من الوليد ابن كثير ومن ابن إسحاق وقال الدوري قلت ليحيى إبراهيم أحب إليك\n_________\n(^١) القعنبي بفتح اوله والنون وسكون المهملة بينهما آخره موحدة نسبة الى قعنب جد كذا في لب اللباب وفي القاموس ان قعنب جد محمد بن مسلمة ١٢","vol":"1","page":121},{"text":"في الزهري أو الليث فقال كلاهما ثقة وقال ابن معين أيضا والعجلي وأبو حاتم ثقة وقال مرة ليس به بأس وقال علي بن الجعد سألت شعبة عن حديث لسعد ابن إبراهيم فقال لي فأين أنت عن ابنه قلت وأين ذا قال نازل على عمارة ابن حمزة فأتيته فحدثني وقال البخاري قال لي إبراهيم بن حمزة كان عند إبراهيم بن سعد عن ابن إسحاق نحو من سبعة عشر ألف حديث في الأحكام سوى المغازي وإبراهيم بن سعد من أكثر أهل المدينة حديثا في زمانه وقال صالح جزرة حديثه عن الزهري ليس بذاك لأنه كان صغيرا حين سمع من الزهري وقال الدوري عن ابن معين في حديث جمع القرآن ليس أحد حدث به أحسن من إبراهيم بن سعد وقد حدث مالك بطرف منه وقال أبو داود ولي بيت المال ببغداد وقال ابن خراش صدوق. قال عبد الله بن أحمد ولد سنة (١٠٨) أخبرني بذلك بعض ولده وقال أبو موسى مات سنة (٢) أو (١٨٣) وقال ابن سعد وابن المديني وخليفة وابن أبي خيثمة وغيرهم مات سنة (٨٣) زاد علي بن المديني وهو ابن (٧٣) سنة وقال ابن سعد وهو ابن (٧٥) سنة وقال سعيد بن عفير وأبو حسان الزيادي مات سنة (٨٤) وقال أبو مروان العثماني سمعت من إبراهيم بن سعد سنة (٨٥) ومات بعد ذلك. قال الخطيب حدث عنه يزيد بن الهاد والحسين بن سيار الحراني وبين وفاتيهما مائة واثنتا عشرة سنة. قلت. وفي تاريخ بغداد أنه قدم بغداد سنة (٨٤) فأكرمه الرشيد وفيها أرخ ابن أبي عاصم وفاته وذكرا ابن عدي في الكامل عن عبد الله بن أحمد سمعت","vol":"1","page":122},{"text":"أبي يقول ذكر عند يحيى بن سعيد عقيل وإبراهيم بن سعد فجعل كأنه يضعفهما يقول عقيل وإبراهيم ثم قال أبي أيش ينفع هذا هؤلاء ثقات لم يخبرهما يحيى وعن أبي داود السجستاني سمعت أحمد سئل عن حديث إبراهيم بن سعد عن أبيه عن أنس مرفوعا الأئمة من قريش. فقال ليس هذا في كتب إبراهيم بن سعد لا ينبغي أن يكون له أصل. قلت. رواه جماعة عن إبراهيم ونقل الخطيب أن إبراهيم كان يجيز الغناء بالعود وولي قضاء المدينة وقال ابن عيينة كنت عند ابن شهاب فجاء إبراهيم بن سعد فرفعه وأكرمه.\nوقال إن سعد أوصاني بابنه وسعد سعد وقال ابن عدي هو من ثقات المسلمين حدث عنه جماعة من الأئمة ولم يختلف أحد في الكتابة عنه وقول من تكلم فيه تحامل وله أحاديث صالحة مستقيمة عن الزهري وغيره*\n\n<span data-type='title' id=toc-223>(٢١٧) (خ م س ق-إبراهيم)</span>\nبن سعد بن أبي وقاص الزهري المدني.\nروى عن أبيه وأسامة بن زيد وخزيمة بن ثابت*وعنه ابن اخته سعد ابن إبراهيم بن عبد الرحمن بن عوف وحبيب بن أبي ثابت وأبو جعفر الباقر. قال ابن سعد كان ثقة كثير الحديث. قلت. وقال العجلي مدني تابعي ثقة وقال يعقوب بن شيبة معدود في الطبقة الثانية من فقها أهل المدينة بعد الصحابة وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-224>(٢١٨) (م ٤ - إبراهيم)</span>\nبن سعيد الجوهري أبو إسحاق الطبري الأصل البغدادي الحافظ. روى عن أبي أسامة وابن عيينة وأبي أحمد الزبيري وأسود بن عامر وأبي ضمرة والواقدي وعبد الوهاب الثقفي وجماعة. وعنه الجماعة سوى","vol":"1","page":123},{"text":"البخارى وزكرياء السجزي والبجيري وأبو حاتم وموسى بن هارون وابن صاعد وغيرهم. قال أبو العباس البراثي (^١) سأل موسى بن هارون أحمد بن حنبل عن إبراهيم بن سعيد الجوهري فقال كثير الكتاب كتب فأكثر فاستأذنه في الكتابة عنه فأذن له. وقال أبو حاتم كان يذكر بالصدق وقال النسائي ثقة وقال قال إبراهيم الجوهري كل حديث لا يكون عندي من مائة وجه فأنا فيه يتيم وقال الخطيب كان ثقة مكثرا ثبتا صنف المسند. قال ابن قانع مات سنة (٢٤٩) وقال غيره مات بعد الخمسين ومائتين. كان ببغداد ثم سكن عين زربة (^٣) مرابطا ومات بها. قلت. صحح ابن عساكر أنه مات سنة (٥٣) وخطأه الذهبي وقال إن قول ابن قانع أولى وأرخه ابن أبي عاصم سنة (٥٦) وألفيت بخط الحافظ أبي زرعة في حاشية الأصل أن الذي في وفيات ابن قانع ذكر وفاته في سنة سبع وأربعين بتقديم السين قال وكذا نقله عنه الخطيب والذهبي انتهى وقد وثقه الدارقطني والخليلي وابن حبان وغيرهم. وفي تاريخ الخطيب عن ابن خراش (^٤) قال سمعت حجاج بن الشاعر يقول رأيت إبراهيم بن سعيد عند أبي نعيم وأبو نعيم يقرأ وهو نائم وكان الحجاج يقع فيه. قلت. وابن خراش رافضي ولعل الجوهري كان قد\n_________\n(^١) البراثى بالفتح والمثلثة نسبة الى براثا محلة ببغداد وقرية من عملها كذا فى لب اللباب وفي كتاب المشتبه للذهبي البراثى أبو العباس أحمد بن محمد بن خالد بن يزيد بن غزوان البغدادى ١٢\n(^٣) عين زربة ثغر قرب المصيصة ١٢ قاموس\n(^٤) براء مهملة هو أحمد بن الحسن ١٢ خلاصه","vol":"1","page":124},{"text":"سمع ذلك الجزء من أبي نعيم قبل ذلك.\n\n<span data-type='title' id=toc-225>(٢١٩) (د-إبراهيم)</span>\nبن سعيد أبو إسحاق المدني. عن نافع عن ابن عمر. وعنه قتيبة وزكرياء بن يحيى بن حمويه. قال أبو داود شيخ من أهل المدينة ليس له كبير حديث وقال ابن عدي ليس بالمعروف. قلت. له عنده حديث واحد في الحج*وقال ابن عدي أيضا رفع حديثا لا يتابع على رفعه وقال صاحب الميزان منكر الحديث.\n\n<span data-type='title' id=toc-226>(٢٢٠) (ق-إبراهيم)</span>\nبن سليمان بن رزين أبو إسماعيل المؤدب أصله من الأردن.\nروى عن مجالد بن سعيد والأعمش وعاصم الأحول وإسماعيل بن أبي خالد وجماعة. وعنه ابنه إسماعيل وابنا أبي شيبة ويحيى بن يحيى النيسابوري وعدة. قال أحمد ليس به بأس وقال ابن معين فيما رواه أبو داود وإبراهيم بن الجنيد وجعفر الطيالسي ومعاوية بن صالح ثقة. زاد معاوية بن صالح عنه صحيح الكتاب كتبت عنه وقال أبو قدامة عن ابن معين ليس به بأس وكذا قال النسائي وقال العجلي والدارقطني ثقة وقال ابن خراش كان صدوقا. قلت. الذي في كامل ابن عدي بسنده عن معاوية بن صالح. قال يحيى هو ضعيف وكذا نقله العقيلي عن معاوية بن صالح. قال ابن عدي ولم أجد في ضعفه إلا ما حكاه معاوية عن يحيى وهو عندي حسن الحديث ليس كما رواه معاوية عن يحيى وله أحاديث كثيرة غرائب حسان تدل على أنه من أهل الصدق وهو ممن بكتب حديثه انتهى. وفي الميزان هو مشهور بكنيته ضعفه ابن معين مرة وقال مرة ليس بذاك وذكره ابن حبان في الثقات","vol":"1","page":125},{"text":"وأفاد أنه يقال له إبراهيم بن إسماعيل بن رزين أيضا. وقال الآجري سألت أبا داود عنه فقال ثقة قال ورأيت أحمد بن حنبل يكتب أحاديثه بنزول.\n\n<span data-type='title' id=toc-227>(٢٢١) (ت ق-إبراهيم)</span>\nبن سليمان الأفطس الدمشقي. روى عن مكحول والوليد بن عبد الرحمن الجرشي (^١) ويزيد بن يزيد بن جابر*وعنه محمد بن شعيب بن شابور وإسماعيل بن عياش ومحمد بن عيسى بن سميع وغيرهم. قال دحيم ثقة ثقة وقال مرة ثقة ثبت وقال يعقوب بن سفيان سألت دحيما عنه فقال بخ بخ ثقة وقال أبو حاتم لا بأس به وقال البخاري إبراهيم الأفطس عن مكحول مرسل. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-228>(٢٢٢) (خ د-إبراهيم)</span>\nبن سويد بن حبان المدني. روى عن عمرو بن أبي عمرو مولى المطلب وأنيس بن أبي يحيى ويزيد بن أبي عبيد وعبد الله بن محمد بن عقيل وعدة. وعنه سعيد بن الحكم بن أبي مريم وابن وهب.\nقال ابن معين ثقة وقال أبو زرعة ليس به بأس. قلت. وذكره ابن حبان في الثقات وقال ربما أتى بمناكير ونسبه الخطيب مصريا*\n\n<span data-type='title' id=toc-229>(٢٢٣) (تمييز-إبراهيم)</span>\nبن سويد الكوفي الحنفي. عن أبي خليفة. وعنه معاوية ابن سفيان المازني مجهول ذكرته للتمييز*\n\n<span data-type='title' id=toc-230>(٢٢٤) (م ٤ - إبراهيم)</span>\nبن سويد النخعي الكوفي الأعور روى عن الأسود بن يزيد وعبد الرحمن بن يزيد وعلقمة بن قيس. روى عنه الحسن بن عبد الله\n_________\n(^١) الجرشى بضم الجيم وبالشين المعجمة نسبة إلى بني جرش بطن من حمير وقيل موضع باليمن كذا فى لب اللباب والتقريب ١٢ ابو الحسن المصحح","vol":"1","page":126},{"text":"النخعي وزبيد بن الحارث اليامي وسلمة بن كهيل. قال ابن معين مشهور وقال النسائي ثقة. قلت. ونقل صاحب الميزان تبعا لابن الجوزي أن النسائي ضعفه وقال الدارقطني ليس في حديثه شيء منكر إنما هو حديث السهو وحديث الرفا. قال العجلي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-231>(٢٢٥) (إبراهيم)</span>\nبن أبي سويد الذارع هو إبراهيم بن الفضل يأتي*\n\n<span data-type='title' id=toc-232>(٢٢٦) (ل فق-إبراهيم)</span>\nبن شماس (^١) الغازي أبو إسحاق السمرقندي نزيل بغداد. روى عن أبي إسحاق الفزاري (^٢) وابن المبارك وابن عيينة ومسلم ابن خالد الزنجي وأبي بكر بن عياش وجماعة*وعنه أحمد بن حنبل وأبو زرعة وداود بن رشيد وأحمد بن ملاعب وعباس الدوري وغيرهم. قال أحمد كان صاحب سنة وكانت له نكاية في الترك وقال أحمد بن سيار كان صاحب سنة وجماعة كتب العلم وجالس الناس ورأيت إسحاق بن إبراهيم يعظم من أمره ويحرضنا على الكتابة عنه قتلته الترك يوم الاثنين في المحرم سنة (٢٢١) وقال الإدريسي كان شجاعا بطلا ثقة ثبتا متعصبا لأهل السنة وقال إبراهيم ابن عبد الرحمن الدارمي قتل سنة (٢٠) وصححه الإدريسي. قلت. وفي تاريخ نيسابور أن البخاري روى عنه خارج الصحيح وأرخ ابن حبان في الثقات وفاته كالأول وقال الخطيب أنا الأزهري عن أبي الحسن الدارقطني قال ابن شماس ثقة*\n_________\n(^١) اوله معجمة كما ضبطه صاحب الخلاصة ١٢\n(^٢) بفتح الفاء والزاى ثم راء منسوب الى فزارة قبيلة من قيس عيلان كذا فى لب اللباب ١٢ ابو الحسن","vol":"1","page":127},{"text":"<span data-type='title' id=toc-233>(٢٢٧) (إبراهيم)</span>\nبن شمر هو إبراهيم بن أبي عبلة يأتي*\n\n<span data-type='title' id=toc-234>(٢٢٨) (د-إبراهيم)</span>\nبن صالح بن درهم الباهلي أبو محمد البصري. عن أبيه عن أبي هريرة حديث إن الله يبعث من مسجد العشار شهداء الحديث. وعنه أبو موسى وخليفة ويحيى بن حكيم. قال البخاري لا يتابع عليه وقال العقيلي إبراهيم وأبوه ليسا بمشهورين بنقل الحديث والحديث غير محفوظ. قلت.\nوقال الدارقطني ضعيف وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-235>(٢٢٩) (ت-إبراهيم)</span>\nبن صدقة البصري. عن سفيان بن حسين. وعنه محمد ابن أبان البلخي وبندار (^١) وغيرهما. قال أبو حاتم شيخ وقال علي بن الجنيد محله الصدق. قلت. وعلق البخاري في الكسوف شيئا لسفيان بن حسين عن الزهري وهو موصول عند الترمذي عن محمد بن أبان عن ابراهيم ابن صدقة هذا عن سفيان بن حسين.\n\n<span data-type='title' id=toc-236>(٢٣٠) (مد-إبراهيم)</span>\nبن طريف الشامي. عن عبد الله بن محيريز (^٢) ويحيى بن سعيد الأنصاري ومحمد بن كعب القرظي. وعنه الأوزاعي. قلت. ذكره ابن حبان في الثقات وقال شيخ ونقل ابن شاهين في الثقات عن أحمد بن صالح قال كان ثقة.\n_________\n(^١) اسمه محمد بن بشار بن عثمان العبدى والبندار في الأصل من فى يده القانون وهو اصل ديوان الخراج وإنما قيل له بندار لانه كان بندارا في الحديث جمع حديث بلاده كذا في خلاصة تذهيب التهذيب ١٢ ابو الحسن\n(^٢) بمهملة وراء وآخره زاي مصغرا ١٢","vol":"1","page":128},{"text":"<span data-type='title' id=toc-237>(٢٣١) (ع-إبراهيم)</span>\nبن طهمان (^١) بن شعبة الخراساني أبو سعيد ولد بهراة وسكن نيسابور وقدم بغداد ثم سكن مكة إلى أن مات. روى عن أبي إسحاق السبيعي وأبي إسحاق الشيباني وعبد العزيز بن صهيب وأبي جمرة (^٢) نصر بن عمران الضبعي ومحمد بن زياد الجمحي وأبي الزبير والأعمش وشعبة وسفيان والحجاج بن الحجاج الباهلي وجماعة. وعنه حفص بن عبد الله السلمي وخالد ابن نزار وابن المبارك وأبو عامر العقدي ومحمد بن سنان العوقي (^٣) ومحمد بن سابق البغدادي وغيرهم. وروى عنه صفوان بن سليم وهو من شيوخه. قال ابن المبارك صحيح الحديث وقال أحمد وأبو حاتم وأبو داود ثقة*زاد أبو حاتم صدوق حسن الحديث وقال ابن معين والعجلي لا بأس به وقال عثمان بن سعيد الدارمي كان ثقة في الحديث لم يزل الأئمة يشتهون حديثه ويرغبون فيه ويوثقونه وقال صالح بن محمد ثقة حسن الحديث يميل شيئا إلى الإرجاء في الإيمان حبب الله حديثه إلى الناس جيد الرواية وقال إسحاق بن راهويه كان صحيح الحديث حسن الرواية كثير السماع ما كان بخراسان أكثر حديثا منه وهو ثقة وقال يحيى بن أكثم (^٤) القاضي كان من أنبل من حدث بخراسان والعراق والحجاز وأوثقهم وأوسعهم علما وأسند الخطيب عن يحيى الذهلي أنه مات سنة (٥٨) وقال مالك بن سليمان مات (١٦٨) بمكة\n_________\n(^١) قال في المغنى طهمان بمفتوحة وسكون هاء وبنون ١٢ شريف الدين\n(^٢) في التقريب الضبعى بضم المعجمة وفتح الموحدة بعدها مهملة ابو جمرة بالجيم\n(^٣) بفتح الواو ثم قاف ١٢\n(^٤) بالثاء المثلثة ١٢ ابو الحسن المصحح","vol":"1","page":129},{"text":"ولم يخلف مثله*قلت*قال الذهبي الأول خطأ انتهى والذي في الكمال مات سنة (٦٣) وكذا هو في عدة نسخ من تاريخ الخطيب وقال الحسين بن إدريس سمعت محمد بن عبد الله بن عمار الموصلي يقول فيه ضعيف مضطرب الحديث قال فذكرته لصالح يعني جزرة فقال ابن عمار من أين يعرف حديث إبراهيم إنما وقع إليه حديث إبراهيم في الجمعة يعني الحديث الذي رواه ابن عمار عن المعافى بن عمران عن إبراهيم عن محمد بن زياد عن أبي هريرة أول جمعة جمعت بجواثا (^١) قال صالح والغلط فيه من غير إبراهيم لأن جماعة رووه عنه عن أبي جمرة عن ابن عباس وكذا هو في تصنيفه وهو الصواب وتفرد المعافى بذكر محمد ابن زياد فعلم أن الغلط منه لا من إبراهيم وقال السليماني أنكروا عليه حديثه عن أبي الزبير عن جابر في رفع اليدين وحديثه عن شعبة عن قتادة عن أنس رفعت لي سدرة المنتهى فإذا أربعة أنهار انتهى فأما حديث أنس فعلقه البخاري في الصحيح لإبراهيم ووصله أبو عوانة في صحيحه وأما حديث جابر فرواه ابن ماجه من طريق أبي حذيفة عنه. وقال أحمد كان يرى الإرجاء وكان شديدا على الجهمية وقال أبو زرعة ذكر عند أحمد وكان متكئا فاستوى جالسا وقال لا ينبغي أن يذكر الصالحون فنتكى وقال الدارقطني ثقة إنما تكلموا فيه للإرجاء وقال البخاري في التاريخ حدثا رجل حدثني علي بن الحسن ابن شقيق سمعت ابن المبارك يقول أبو حمزة السكري وإبراهيم بن طهمان\n_________\n(^١) في المغنى جواثا بضم جيم وخفة واو وقد تهمز وبمثلثة وفي القاموس جواثا ككسالى مدينة الخط أو حصن بالبحرين ١٢ محمد شريف الدين","vol":"1","page":130},{"text":"صحيحا العلم والحديث. قال البخاري وسمعت محمد بن أحمد يقول سألت أبا عبد الله أحمد بن حنبل عن إبراهيم فقال صدوق اللهجة وقال ابن حبان في الثقات قد روى أحاديث مستقيمة تشبه أحاديث الأثبات وقد تفرد عن الثقات بأشياء معضلات*قلت*الحق فيه أنه ثقة صحيح الحديث إذا روى عنه ثقة ولم يثبت غلوه في الإرجاء ولا كان داعية إليه بل ذكر الحاكم أنه رجع عنه والله أعلم وأورد الحاكم في المستدرك من حديثه عن الحكم حديثا وتعقبه الذهبي في مختصره بأنه لم يدركه.\n\n<span data-type='title' id=toc-238>(٢٣٢) (د س-إبراهيم)</span>\nبن عامر بن مسعود بن أمية بن خلف بن وهب بن حذافة بن جمح القرشي الكوفي. روى عن عامر بن سعد البجلي وسعيد ابن المسيب وغيرهم. وعنه شعبة والثوري وإسرائيل ومسعر. قال ابن معين والنسائي ثقة وقال أبو حاتم صدوق لا بأس به. قلت. في كتاب ابن أبي حاتم سألت أبي قلت فإن أبا داود الطيالسي روى عن شعبة عن إبراهيم ابن عامر بن سعد بن أبي وقاص فقال هذا وهم من أبي داود وإنما هو إبراهيم بن عامر بن مسعود*\n\n<span data-type='title' id=toc-239>(٢٣٣) (س-إبراهيم)</span>\nبن العباس ويقال ابن أبي العباس السامري أبو إسحاق الكوفي نزيل بغداد أصله من الأبناء. روى عن شريك القاضي وابن أبي الزناد وبقية وغيرهم. وعنه أحمد بن حنبل والصغاني والدوري وعدة. قال أحمد صالح الحديث وقال مرة ثقة لا بأس به وقال أبو حاتم شيخ وقال الدارقطني ثقة وقال ابن سعد كان اختلط في آخر عمره فحجبه أهله","vol":"1","page":131},{"text":"في منزله حتى مات. وقال أبو عوانة (^١) الأسفرائني حدثنا معاوية بن صالح الأشعري حدثني إبراهيم بن أبي العباس بغدادي ثقة*قلت*قال الذهبي السامري بفتح الميم وتخفيف الراء قاله ابن ماكولا وكتب في حاشية التهذيب إنها نسبة إلى محلة ببغداد يقال لها السامرية وهي في أصل المزي بكسر الميم بضبط القلم وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-240>(٢٣٤) (س-إبراهيم)</span>\nبن عبد الله بن أحمد المروزي الخلال أبو إسحاق*روى عن عبد الله بن المبارك. وعنه النسائي والحسن بن سفيان ومحمد بن علي الحكيم الترمذي وغيرهم. ذكره ابن حبان في الثقات وقال مات سنة (٢٤١). قلت وقال النسائي كتبنا عنه بمرو مجلسا ولا بأس به ولم يعرف اسم أبيه*\n\n<span data-type='title' id=toc-241>(٢٣٥) (ت ق-إبراهيم)</span>\nبن عبد الله بن حاتم الهروي (^٢) أبو إسحاق نزيل بغداد. روى عن هشيم وابن أبي الزناد وابن علية وعيسى بن يونس وغيرهم وعنه الترمذي وابن ماجه وأبو زرعة وأبو حاتم وجعفر الفريابي والحارث بن أبي أسامة ويوسف القاضي وغيرهم. قال ابن معين لا بأس به وقال أبو زرعة الدمشقي سمعت رجلا قال ليحيى عمن تكتب حديث هشيم قال عن إبراهيم الهروي وسريج بن يونس وقال أيضا إذا اختلف الهروي ومحمد بن الصباح يعني في حديث هشيم كان الهروي أكيسهما وقال أبو زرعة الرازي وصالح جزرة صدوق. زاد صالح سمعته يقول ما من حديث من\n_________\n(^١) في المغنى ابو عوانة بفتح المهملة وتخفيف الواو آخره نون ١٢ شريف الدين\n(^٢) الهروى بفتحتين نسبة الى هراة مدينة بخراسان ١٢ لب اللباب","vol":"1","page":132},{"text":"حديث هشيم إلا وقد سمعته ما بين العشرين إلى الثلاثين مرة وكنت أوقفه وقال صالح أيضا أعلم الناس بحديث هشيم إبراهيم وعمرو بن عوف وقال أبو حاتم شيخ وقال الدارقطني ثقة ثبت وقال أبو داود ضعيف وقال النسائي ليس بالقوي وقال إبراهيم الحربي كان حافظا متقنا تقيا ما كان هاهنا أحد مثله وقل أيضا كان يديم الصيام إلا أن يأتيه أحد يدعوه إلى طعامه فيفطر وكان أكولا وقال الحارث مات بسرّمن رأى (^١) سنة (٢٤٤) زاد ابن حبان في شعبان. قلت. ذكره ابن حبان في الثقات وفي المشائخ النبل. ولد سنة (١٧٨) وقال أبو الفتح الأزدي ثقة صدوق إلا أنه ردي المذهب زائغ وما سمعت أحدا يذكره إلا بخير وقال ابن الدورقي قلت لابن معين أما تتقي الله في الثناء على إبراهيم الهروي وذكر ما كان منه في زمن ابن أبي دواد يعني في المحنة فتبين بهذا أن سبب تضعيفه راجع إلى المذهب*\n\n<span data-type='title' id=toc-242>(٢٣٦) (ت-إبراهيم)</span>\nبن عبد الله بن الحارث بن حاطب الجمحي. روى عن عبد الله بن دينار وعطاء بن أبي رباح وغيرهما. وعنه القعنبي وأبو النصر وعلي بن حفص المدائني. قلت. وقال البخاري روى عن محمد بن يحيى بن حبان مراسيل وقال ابن حبان في الثقات مستقيم الحديث وقال ابن القطان لا يعرف حاله*\n\n<span data-type='title' id=toc-243>(٢٣٧) (ع-إبراهيم)</span>\nبن عبد الله بن حنين الهاشمي مولاهم المدني أبو إسحاق عن أبيه وأبي هريرة وأبي مرة مولى عقيل وأرسل عن علي بن أبي طالب. وعنه الزهري وشريك بن أبي نمر ونافع وابن عجلان وابن إسحاق وغيرهم. قال\n_________\n(^١) سرمن رأى مدينة فوق بغداد بناها المعتصم ١٢ لب اللباب وقاموس","vol":"1","page":133},{"text":"محمد بن سعد كان ثقة كثير الحديث وقال النسائي ثقة. قلت. قيل أنه توفي سنة بضع ومائة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-244>(٢٣٨) (سي-إبراهيم)</span>\nبن عبد الله بن عبد (^١) القاري المدني. روى عن ابن عباس وأرسل عن علي وعن الجعيد بن عبد الرحمن ويزيد بن عبد الله بن خصيف على اختلاف فيه. قلت. وذكره ابن حبان في الثقات وقال يروي عن رجل من الصحابة*\n\n<span data-type='title' id=toc-245>(٢٣٩) (بخ م د ت س-إبراهيم)</span>\nبن عبد الله بن قارظ (^٢) ويقال عبد الله ابن إبراهيم بن قارظ الكناني (^٣) حليف بني زهرة. روى عن جابر بن عبد الله وأبي هريرة ومعاوية بن أبي سفيان والسائب بن يزيد وغيرهم ورأى عمر وعليا. روى عنه أبو عبد الله الأغر وأبو صالح السمان (^٤) وعمر بن عبد العزيز ويحيى بن أبي كثير وأبو سلمة بن عبد الرحمن وغيرهم. قلت.\nوذكره ابن حبان في الثقات وقال ابن يونس قدم مصر زمن عمر بن عبد العزيز وجعل ابن أبي حاتم إبراهيم بن عبد الله بن قارظ وعبد الله بن إبراهيم بن قارظ ترجمتين والحق أنهما واحد والاختلاف فيه على\n_________\n(^١) وفى التقريب عبد بلا اضافة والقارى بتشديد الياء للنسب ١٢\n(^٢) ضبطه صاحب التقريب بقاف وظاء معجمة ١٢\n(^٣) الكناني بالكسر نسبة الى كنانة بن خزيمة والد النضرابى قريش ١٢\n(^٤) قال صاحب الخلاصة هو ذكوان المدنى سمع منه الاعمش الف حديث توفي سنة (١٠١) ١٢ محمد شريف الدين المصحح","vol":"1","page":134},{"text":"الزهري وغيره وقال ابن معين كأن الزهري يغلط فيه انتهى وفي تاريخ البخاري ما معناه روى معمر وابن جريج وعبد الجبار عن الزهري عن عمر بن عبد العزيز عن إبراهيم بن عبد الله بن قارظ يعني عن أبي سلمة وتابعه يحيى بن أبي كثير ووافقهم ابن أبي ذئب عن سعيد بن خالد عن إبراهيم بن قارظ وكذا قال سعيد وإبراهيم بن سعد عن سعد ابن إبراهيم عن إبراهيم بن عبد الله بن قارظ وتابعهم محمد بن عمرو عن أبي سلمة عن إبراهيم بن عبد الله بن قارظ وقال عقيل ويونس عن الزهري عن عمر بن عبد العزيز عن عبد الله بن إبراهيم بن قارظ وكذا قال يحيى بن سعيد الأنصاري عن أبي صالح السمان عن عبد الله بن إبراهيم وتابعه عثمان ابن حكيم عن أبي أمامة بن سهل سمع عبد الله بن إبراهيم بن قارظ*\n\n<span data-type='title' id=toc-246>(٢٤٠) (ت-إبراهيم)</span>\nبن عبد الله بن قريم (^١) الأنصاري قاضي المدينة عن مالك حكاية. وعنه إسحاق بن موسى الأنصاري. قال صاحب الميزان لا أعرفه وقال أيضا ليس بالمشهور وهو في العلل التي في آخر كتاب الترمذي*\n\n<span data-type='title' id=toc-247>(٢٤١) (م س ق-إبراهيم)</span>\nبن أبي موسى عبد الله بن قيس الأشعري ولد في حياة رسول الله ﵌ فسماه وحنكه بتمرة ودعا له بالبركة. عداده في أهل الكوفة. روى عن أبيه والمغيرة بن شعبة.\nوعنه الشعبي وعمارة بن عمير. قلت. قال ابن حبان في الصحابة لم يسمع من النبي ﵌. روى عنه الحكم بن عتيبة وقال العجلى\n_________\n(^١) بالقاف والراء مصغرا كحسين ١٢ تقريب","vol":"1","page":135},{"text":"كوفي تابعي ثقة وذكره جماعة في الصحابة على عادتهم في من له إدراك وقال أبو إسحاق الصريفيني روى له مسلم حديثا واحدا في الحج*\n\n<span data-type='title' id=toc-248>(٢٤٢) (س ق-إبراهيم)</span>\nبن عبد الله بن محمد بن إبراهيم بن عثمان بن خواستي العبسي أبو شيبة بن أبي بكر بن أبي شيبة الكوفي. روى عن عمر بن حفص ابن غياث وحفص بن عون وعبيد الله بن موسى وغيرهم وله مسائل عن أحمد بن حنبل. روى عنه النسائي في اليوم والليلة وابن ماجه وزكرياء السجزي وأبو زرعة وأبو حاتم والسراج والطبري وأبو عوانة وابن صاعد وابن أبي داود وابن عقدة وجماعة. قال أبو حاتم صدوق وقال ابن عقدة مات في رمضان سنة (٢٦٥). قلت. وكذا أرخه ابن المنادي في تاريخه وذكر أنه تغير قبل موته في آخر أيامه وذكر عبد الغني في شيوخه حفص ابن بكير وإنما هو جعفر وهو ابن عون عن بكير وهو ابن عامر ومحمود بن ميمون ولا ذكر له في رواة الحديث وقال العقيلي وصالح الطرابلسي (^١) ليس به بأس وقال الخليلي كان ثقة. روى عنه الحفاظ وقال مسلمة بن قاسم الأندلسي كوفي ثقة وأغرب ابن القطان فزعم أنه ضعيف وكأنه اشتبه عليه بجده وذكره ابن حبان في الثقات وذكر البيهقي في السنن حديثا من طريقه وقال الحمل فيه على أبي شيبة فيما أظن ووهم في ذلك وكأنه ظنه\n_________\n(^١) الطرابلسى بالفتح فالسكون وضم الموحدة واللام ثم مهملة نسبة الى طرابلس بلدتين احداهما بساحل الشام والاخرى بالمغرب وقد تسقط الف التى بالشام كذا في لب اللباب ١٢ ابو الحسن المصحح","vol":"1","page":136},{"text":"جده إبراهيم بن عثمان فهو المعروف بأبي شيبة أكثر مما يعرف بها هذا وهو المضعف كما سيأتي*\n\n<span data-type='title' id=toc-249>(٢٤٣) (م د س ق-إبراهيم)</span>\nبن عبد الله بن معبد بن عباس بن عبد المطلب الهاشمي المدني. روى عن أبيه وعن عم أبيه عبد الله بن عباس وروى عن ميمونة. روى عنه نافع وأخوه عباس بن عبد الله وابن جريج. قلت. ذكره ابن حبان في الثقات في طبقة أتباع التابعين وقال قيل أنه سمع من ميمونة وليس ذلك بصحيح عندنا انتهى وقد أخرج البخاري في التاريخ بعد أن روى حديثه عن ميمونة حدث نافع عنه عن ابن عباس عن ميمونة. قال البخاري ولا يصح فيه ابن عباس (^١) فهذا مشعر لصحة روايته عن ميمونة عند البخاري.\nوقد علم مذهبه في التشديد في هذه المواطن وقد نبه المزي في الأطراف على أن روايته عن ميمونة بإسقاط ابن عباس ليس في صحيح مسلم*\n\n<span data-type='title' id=toc-250>(٢٤٤) (ت-إبراهيم)</span>\nبن عبد الله بن المنذر الصنعاني. روى عن عبد الرزاق ووكيع. وعنه الترمذي وأبو إسماعيل محمد بن إسماعيل الترمذي*\n\n<span data-type='title' id=toc-251>(٢٤٥) (م د س ق-إبراهيم)</span>\nبن عبد الأعلى الجعفي مولاهم الكوفي. روى عن جدته عن أبيها وله صحبة وعن سويد بن غفلة وطارق بن زياد وغيرهم وعنه إسرائيل والثوري وغيرهما. قال أحمد والنسائي ثقة وقال ابن معين ليس به بأس وقال أبو حاتم صالح يكتب حديثه وقال عبد الرحمن بن\n_________\n(^١) قد يكون مراد البخارى انه منقطع لانه لم يصح فيه ابن عباس فلا يرد قول هؤلاء مع الاحتمال ١٢ هامش الاصل عن الام","vol":"1","page":137},{"text":"مهدي عن إسرائيل كتب إلي شعبة اكتب إلي بحديث إبراهيم بن عبد الاعلى بخطك فبعث بها إليه. قلت. وقال يعقوب بن سفيان لا بأس به وقال ابن أبي خيثمة عن ابن معين صالح وقال العجلي ثقة وذكره ابن حبان في الثقات وقال النسائي في التمييز ثقة*\n\n<span data-type='title' id=toc-252>(٢٤٦) (خ د س-إبراهيم)</span>\nبن عبد الرحمن بن إسماعيل السكسكي (^١) أبو إسماعيل الكوفي مولى صخير (^٢) روى عن عبد الله بن أبي أوفى وأبي بردة ابن أبي موسى وأبي وائل وغيرهم. وعنه العوام بن حوشب ومسعر وأبو خالد الدالاني (^٣) وغيرهم وقال أحمد بن حنبل ضعيف وقال القطان كان شعبة يضعفه كان يقول لا يحسن يتكلم وقال النسائي ليس بذاك القوي يكتب حديثه وقال ابن عدي لم أجد له حديثا منكر المتن وهو إلى الصدق أقرب منه إلى غيره ويكتب حديثه كما قال النسائي. قلت. قال الحاكم قلت لعلي بن عمر الدارقطني لم ترك مسلم حديث السكسكي فقال تكلم فيه يحيى بن سعيد قلت بحجة قال هو ضعيف وذكره العقيلي في الضعفاء وقال الساجي تفرد بحديثه عن ابن أبي أوفى مرفوعا خير عباد الله الذين يراعون الشمس والقمر وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-253>(٢٤٧) (خ س ق-إبراهيم)</span>\nبن عبد الرحمن بن عبد الله بن أبي ربيعة\n_________\n(^١) السكسكى بفتح المهملتين وسكون الكاف الاولى نسبة الى السكاسك بطن من كندة ١٢ لب اللباب\n(^٢) بضم المهملة وفتح المعجمة مصغرا ١٢ خلاصه\n(^٣) الدالاني نسبة الى دالان بنون قبيلة من همدان ١٢ لب اللباب","vol":"1","page":138},{"text":"المخزومي المدني أمه أم كلثوم بنت أبي بكر الصديق. روى عن جده عبد الله بن ربيعة وخالته عائشة وأمه وجابر. وعنه ابنه إسماعيل وأبو حازم المدني الزهرى وغيرهم. قلت. ذكره ابن حبان في الثقات وقال ابن القطان لا يعرف له حال.\n\n<span data-type='title' id=toc-254>(٢٤٨) (خ م د س ق-إبراهيم)</span>\nبن عبد الرحمن بن عوف الزهري أبو إسحاق وقيل أبو محمد وقيل أبو عبد الله المدني أمه أم كلثوم بنت عقبة بن أبي معيط.\nروى عن أبيه وعمر وعثمان وعلي وسعد وطلحة وعمار بن ياسر وأبي بكرة وصهيب وجبير بن مطعم وغيرهم. وعنه ابناه سعد وصالح والزهري وغيرهم. قال العجلي تابعي ثقة وقال يعقوب بن شيبة كان ثقة يعد في الطبقة الأولى من التابعين ولا نعلم أحدا من ولد عبد الرحمن روى عن عمر سماعا غيره.\nتوفي سنة (٦) وقيل (٩٥) وهو ابن (٧٥) سنة. قلت في هذا التقدير في سنه نظر فإن جماعة من الأئمة ذكروه في الصحابة منهم أبو نعيم وأبو اسحاق ابن الأمين ومستندهم إنه ولد في حياته ﵌ وقد صرح بذلك الواقدي وقال النسائي في كتاب الكنى ثقة قالوا إنه يذكر النبي ﵌ وقال البخاري في التاريخ الأوسط روى يونس عن ابن شهاب أخبرني إبراهيم قال استسقى النبي ﵌ قال وروى بعضهم استسقى بهم ولا أراه يصح لأن أمه أم كلثوم زوجها أخوها الوليد يعني لعبد الرحمن بن عوف أيام الفتح وذكره مسلم في الطبقة الأولى من أهل المدينة وذكره ابن حبان في ثقات التابعين وقال البيهقي في سننه لم يثبت له سماع من","vol":"1","page":139},{"text":"عمر. قلت. قد تقدم أن يعقوب بن شيبة أثبته وكذا قال الواقدي وغيرهما وكذا قال الطبري وروى ابن أبي ذئب عن سعد بن إبراهيم بن عبد الرحمن عن أبيه قال رأيت بيت رويشد الثقفي حين حرقه عمر كان حانوتا للشراب فرأيته كأنه جمرة.\n\n<span data-type='title' id=toc-255>(٢٤٩) (د ت س-إبراهيم)</span>\nبن عبد الرحمن بن مهدي بن حسان البصري.\nروى عن بريه (^١) بن عمر بن سفينة وخالد بن مخلد وابن عيينة وأبي بكر بن عياش وغيرهم. وعنه ابن المديني والفضل بن سهل الأعرج وأبو أمية الطرسوسي (^٢) ويعقوب بن سفيان والكديمي وغيرهم. قال ابن عدي روى عن الثقات المناكير ولم أر له حديثا منكرا يحكم عليه بالضعف من أجله. قلت.\nقال الخليلي في الإرشاد مات وهو شاب لا يعرف له إلا أحاديث دون العشرة يروي عنه الهاشمي يعني جعفر بن عبد الواحد أحاديث أنكروها على الهاشمي وهو من الضعفاء وقال ابن عدي يمكن أن يكون من الراوي عنه وقال ابن حبان في الثقات يتقى حديثه من رواية جعفر عنه.\n\n<span data-type='title' id=toc-256>(٢٥٠) (ت-إبراهيم)</span>\nبن عبد الرحمن بن يزيد بن أمية. عن نافع عن ابن عمر في الوداع. وعنه أبو قتيبة سلم بن قتيبة. قلت استغرب الترمذي حديثه وذكر الذهبي في الميزان أنه روى عنه أيضا أبو غسان محمد\n_________\n(^١) فى الخلاصة بريه بضم اوله وفتح المهملة ابن عمر اسمه إبراهيم وبريه لقب له ١٢ محمد شريف الدين المصحح\n(^٢) بفتح الطاء والرا وضم المهملة الاولى نسبة الى طرسوس مدينة بناحية الروم ١٢","vol":"1","page":140},{"text":"ابن مطرف وأنه لا يعرف وقد بينت خطاءه في ذلك في لسان الميزان وأن الذي روى عنه أبو غسان غيره.\n\n<span data-type='title' id=toc-257>(٢٥١) (ق-إبراهيم)</span>\nبن عبد السلام بن عبد الله بن باباه (^١) المخزومي المكي. روى عن عبد الله بن ميمون وابن أبي ذيب وابن أبي رواد وغيرهم وعنه المغيرة بن عبد الرحمن الحراني ومحمد بن عبد الله بن سابور الرقي (^٢) وعدة. قال ابن عدي ليس بمعروف حدث بالمناكير وعندي أنه ممن يسرق الحديث. قلت. وفي سؤالات الحاكم للدار قطنى ضعيف وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-258>(٢٥٢) (عخ ت س-إبراهيم)</span>\nبن عبد العزيز بن عبد الملك بن أبي محذورة الجمحي أبو إسماعيل المكي. روى عن أبيه وعن جده. وعنه الحميدي والشافعي وبشر بن معاذ العقدي وعبد الله بن عبد الوهاب الحجبي (^٣) وأبو جعفر النفيلي وغيرهم. قلت. نقل عن ابن معين تضعيفه وذكره ابن حبان في الثقات وقال يخطئ وقال الأزدي إبراهيم بن أبي محذورة وإخوته يضعفون*\n\n<span data-type='title' id=toc-259>(٢٥٣) (س-إبراهيم)</span>\nبن عبد العزيز بن مروان بن شجاع الجزري. روى عن الحسن بن محمد بن أعين الحراني. وعنه النسائي. وقال صالح. قلت. وقال\n_________\n(^١) باباه بفتح الموحدتين بغير همز ١٢\n(^٢) سابور بالمهملة والرقى بالفتح والتشديد نسبة الى الرقة مدينة على الفرات ١٢ لب اللباب\n(^٣) بفتحتين وباء موحدة نسبة الى حجابة الكعبة زادها الله شرفا ١٢ لب اللباب","vol":"1","page":141},{"text":"مسلمة بن قاسم ثقة*\n\n<span data-type='title' id=toc-260>(٢٥٤) (ت س-إبراهيم)</span>\nبن عبد الملك البصري أبو إسماعيل القناد (^١) روى عن يحيى بن أبي كثير وقتادة. وعنه عبد الصمد بن عبد الوارث ويحيى بن درست (^٢) ولوين (^٣) وإسحاق بن أبي إسرائيل وغيرهم. قال النسائي لا بأس به وقال العقيلي بهم في الحديث. قلت. وذكره ابن حبان في الثقات وقال يخطئ ونقل الساجي عن ابن معين تضعيفه وكذا ذكره أبو العرب الصقلي في الضعفاء وقال صاحب الميزان ضعفه الساجي بلا مستند كذا قال وأي مستندا قوى من ابن معين وقد ذكره العقيلي في الضعفاء وأورد له عن قتادة عن أنس حديث مربشاة ميتة وحديث إذا تلقاني عبدي شبرا تلقيته ذراعا قال وكلاهما غير محفوظ من حديث قتادة.\n\n<span data-type='title' id=toc-261>(٢٥٥) (خ م د س ق-إبراهيم)</span>\nبن أبي عبلة (^٤) شمر بن يقظان بن عبد الله المرتحل أبو إسماعيل ويقال أبو سعيد الرملي وقيل الدمشقي أرسل عن عتبة بن غزوان وروى عن أَبي أُبي ابن أم حرام ابن امرأة عبادة وأنس بن مالك وأم الدرداء الصغرى وبلال بن أبي الدرداء وعقبة بن وساج وعبد الله بن الديلمي من وجه ضعيف وغيرهم. روى عنه مالك والليث وابن المبارك وابن إسحاق ومحمد بن حمير وضمرة بن ربيعة وابن أخيه هاني بن عبد الرحمن بن\n_________\n(^١) بالقاف والنون ١٢\n(^٢) بضمتين وسكون المهملة أبو زكريا البصري ١٢\n(^٣) اسمه محمد بن سليمان بن حبيب ابو جعفر العلاف ١٢\n(^٤) عبلة بسكون الموحدة ١٢ تقريب وخلاصه","vol":"1","page":142},{"text":"أبي عبلة وآخرون*قال ابن معين ودحيم ويعقوب بن سفيان والنسائي ثقة وقال ابن المديني كان أحد الثقات وقال أبو حاتم صدوق وقال الذهلي يا لك من رجل وقال الدارقطني الطرق إليه ليست تصفو وهو ثقة لا يخالف الثقات إذا روى عنه ثقة وقال ضمرة بن ربيعة ما رأيت أفصح منه. مات سنة إحدى أو اثنتين وخمسين ومائة كذا قال محمد بن أبي أسامة وأبو مسلم المستملي عن ضمرة وقال غير واحد عن ضمرة مات سنة (٥٢) من غير شك وكذا قال ابن يونس وقال حيوة بن شريح عن ضمرة مات سنة اثنتين أو ثلاث وخمسين. قلت. وفي كتاب ابن أبي حاتم عن أبيه رأى ابن عمر وروى عن واثلة بن الأسقع وهو صدوق ثقة وقال البخاري في التاريخ سمع ابن عمرو اخرج الطبراني في مسند الشاميين من طريق إبراهيم قال رأيت ابن عمر يحتبي يوم الجمعة انتهى وقال الذهبي في مختصر المستدرك أرسل عن ابن عمر وتبعه العلائي في المراسيل فقال لم يدرك ابن عمر وهو متعقب بما أسلفناه. وقال النسائي في التمييز ليس به بأس وقال الخطيب ثقة من تابعي أهل الشام يجمع حديثه وقال ابن عبد البر في التمهيد كان ثقة فاضلا له أدب ومعرفة وكان يقول الشعر الحسن انتهى. وأغرب يحيى بن يحيى الليثي فقال في الموطأ عن إبراهيم بن عبد الله بن أبي عبلة وعبد الله زيادة لا حاجة إليها*\n\n<span data-type='title' id=toc-262>(٢٥٦) (م-إبراهيم)</span>\nبن عبيد بن رفاعة بن رافع بن مالك بن العجلان الزرقي الأنصاري روى عن أنس وجابر وعائشة ومحمد بن كعب القرظي وغيرهم.","vol":"1","page":143},{"text":"وعنه عياض بن عبد الله الفهري (^١) وابن أبي ذئب وابن جريج وعدة. وقال أحمد ليس بمشهور بالعلم وقال أبو حاتم هو كما قال وقال أبو زرعة مدني أنصاري ثقة وذكره ابن سعد في الطبقة الثالثة من المدينة. قلت. وذكره ابن حبان في الثقات وقال الحافظ أبو أحمد الدمياطي (^٢) لا نعرف له سماعا من ابن عمر. قلت. روايته عنه في المعجم الكبير للطبراني وذكره عبدان في الصحابة معلقا بحديث له رواه عن أبي سعيد الخدري جاء عنه من طريق أخرى مرسلانيه عليه أبو موسى في الذيل*\n\n<span data-type='title' id=toc-263>(٢٥٧) (ت ق-إبراهيم)</span>\nبن عثمان بن خواستي أبو شيبة العبسي مولاهم الكوفي قاضي واسط. روى عن خاله الحكم بن عتيبة وأبي إسحاق السبيعي والأعمش وغيرهم. وعنه شعبة وهو أكبر منه وجرير بن عبد الحميد وشبابة والوليد بن مسلم وزيد بن الحباب ويزيد بن هارون وعلي بن الجعد وعدة.\nقال أحمد ويحيى وأبو داود ضعيف وقال يحيى أيضا ليس بثقة وقال البخاري سكتوا عنه*وقال الترمذي منكر الحديث وقال النسائي والدولابي متروك الحديث وقال أبو حاتم ضعيف الحديث سكتوا عنه وتركوا حديثه وقال الجوزجاني ساقط وقال صالح جزرة ضعيف لا يكتب حديثه. روى عن الحكم أحاديث مناكير وقال أبو علي النيسابوري ليس بالقوي وقال\n_________\n(^١) الفهري بالكسر نسبة الى فهر بن مالك بن النضر بن كنانة ١٢ لب اللباب\n(^٢) الدمياطي بالكسر فالسكون وتخفيف التحتية نسبة الى دمياط بلد مشهورة بمصر وضبطها بعضهم بالذال المعجمة ١٢ لب اللباب","vol":"1","page":144},{"text":"الأحوص الغلابي (^١) وممن روى عنه شعبة من الضعفاء أبو شيبة وقال معاذ ابن معاذ العنبري كتبت إلى شعبة وهو ببغداد أسأله عن أبي شيبة القاضي أروي عنه فكتب إلي لا ترو عنه فإنه رجل مذموم وإذا قرأت كتابي فمزقه وكذبه شعبة في قصة وقال عباس الدوري عن يحيى بن معين قال قال يزيد ابن هارون ما قضى على الناس رجل يعني في زمانه أعدل في قضاء منه وكان يزيد على كتابته أيام كان قاضيا وقال ابن عدي له أحاديث صالحة وهو خير من إبراهيم بن أبي حية. قال قضب بن المحرر مات سنة (١٦٩) *قلت وقال ابن سعد كان ضعيفا في الحديث وقال الدارقطني ضعيف وقال ابن المبارك ارم به وقال أبو طالب عن أحمد منكر الحديث قريب من الحسن بن عمارة ونقل ابن عدي عن أبي شيبة أنه قال ما سمعت من الحكم إلا حديثا واحدا.\n\n<span data-type='title' id=toc-264>(٢٥٨) (د ق-إبراهيم)</span>\nبن عطاء بن أبي ميمونة البصري مولى أنس وقيل مولى عمران بن حصين*عن أبيه*وعنه أبو عتاب الدلال ويزيد بن هارون وأبو عاصم وغيرهم وقال ابن معين صالح وقال أبو حاتم هو أحب إلي من روح بن عطاء. قلت. وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-265>(٢٥٩) (م د س ق-إبراهيم)</span>\nبن عقبة بن أبي عياش الأسدي المدني مولى آل الزبير أخو موسى. روى عن كريب وأبي الزناد وعروة بن الزبير وغيرهم.\nوعنه السفياتان وابن المبارك ومالك والدراوردي ومحمد بن إسحاق وغيرهم.\nقال ابن المديني له عشرة أحاديث وقال أحمد ويحيى والنسائي ثقة ونقل\n_________\n(^١) بالفتح والتخفيف وموحدة الخ ١٢","vol":"1","page":145},{"text":"الغلابي عن ابن معين أنه قال إبراهيم أحب إلي من موسى. قلت.\nوقال الدارقطني ثقة ليس فيه شيء وقال مصعب بن عبد الله كانت له هيبة وعلم وقال ابن أبي حاتم سألت أبي عنه فقال صالح لا بأس به. قلت. يحتج بحديثه قال يكتب حديثه وقال ابن سعد ثقة قليل الحديث وقال أبو داود وإبراهيم وموسى ومحمد بنو عقبة كلهم ثقات وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-266>(٢٦٠) (تمييز-إبراهيم)</span>\nبن عقبة الراسبي أبو رزام. عن عطاء. وعنه موسى بن إسماعيل. ذكره البخاري في التاريخ الكبير. ذكرته للتمييز.\n\n<span data-type='title' id=toc-267>(٢٦١) (د-إبراهيم)</span>\nبن عقيل بن معقل بن منبه الصنعاني*روى عن أبيه*وعنه أحمد بن حنبل وابن عمه إسماعيل بن عبد الكريم وغيرهم. قال ابن معين لم يكن به بأس وقال العجلي ثقة وقال أحمد بن حنبل كان عسرا أقمت على بابه يوما أو يومين حتى وصلت إليه فحدثني بحديثين. قلت. وأخرج له ابن خزيمة في صحيحه وكذا ابن حبان والحاكم وذكر ابن أبي خيثمة عن يحيى بن معين قال إبراهيم ثقة وأبوه ثقة وقال ابن حبان في الثقات أنه يروي أيضا عن عم أبيه وهب بن منبه.\n\n<span data-type='title' id=toc-268>(٢٦٢) (ق-إبراهيم)</span>\nبن علي بن حسن بن علي بن أبي رافع المدني مولى النبي ﵌ قدم بغداد ومات بها. روى عن أبيه وعمه أيوب وكثير بن عبد الله بن عمرو بن عون وغيرهم. وعنه ابن أخيه أحمد بن محمد وإبراهيم بن المنذر الحزامي ويعقوب بن حميد بن كاسب وغيرهم. قال ابن معين ليس به بأس وقال البخاري فيه نظر وقال الدارقطني ضعيف وقال ابن","vol":"1","page":146},{"text":"عدي هو وسط وقال ابن حبان كان يخطئ حتى خرج عن حد من يحتج به إذا انفرد. قلت. وقال أبو حاتم شيخ وقال الساجي روى عن محمد بن عروة يعني ابن هشام بن عروة حديثا منكرا وقال ابن الجوزي في الضعفاء وقال أبو الوليد القاضي كان يرمى بالكذب.\n\n<span data-type='title' id=toc-269>(٢٦٣) (د س-إبراهيم)</span>\nبن عمر بن كيسان اليماني أبو إسحاق الصنعاني والد عبد الله. روى عن وهب بن منبه وابنه عبد الله بن وهب ووهب بن سابوس وغيرهم. وعنه ابنه عبد الله وأبو عاصم النبيل وعبد الرزاق وهشام بن يوسف وقال كان من أحسن الناس صلاة وكان في رأيه شيء* قال ابن معين ثقة وقال النسائي ليس به بأس وقال ابن حبان في الثقات كان من العباد الخشن وهم إخوة أربعة إبراهيم ومحمد وحفص ووهب بنو عمر بن كيسان.\n\n<span data-type='title' id=toc-270>(٢٦٤) (خ ٤ - إبراهيم)</span>\nبن عمر بن مطرف الهاشمي مولاهم أبو عمرو ويقال أبو إسحاق ابن أبي الوزير المكي نزيل البصرة. روى عن عبد الرحمن الغسيل ومالك وفليح بن سليمان ونافع بن عمر الجمحي وغيرهم. وعنه عبد الله بن محمد الجعفي وبندار وأبو موسى وابن المديني وعدة. قال أبو حاتم والنسائي لا بأس به وقال الكلاباذي مات بعد أبي عاصم. روى له البخاري مقرونا. قلت.\nفي التاريخ الكبير مات بعد أبي عاصم ومات أبو عاصم سنة (٢١٢) فكان عزوه إليه أولى من الكلاباذي وأرخه ابن قانع في الوفيات سنة (١٢) وقال أبو عيسى الترمذي ثنا محمد بن بشار ثنا إبراهيم بن أبي الوزير ثقة. وقال","vol":"1","page":147},{"text":"الدارقطني ثقة ليس في حديثه ما يخالف الثقات وقال ابن حبان في الثقات هو خال عبد الرحمن بن مهدي وكناه الطبراني في المعجم الصغير أبا المطرف والصواب ما ذكره الخطيب أن أبا المطرف أخوه.\n\n<span data-type='title' id=toc-271>(٢٦٥) (د-إبراهيم)</span>\nبن عمر اليماني أبو إسحاق الصنعاني وليس هو ابن كيسان فإنه متأخر عنه. روى عن النعمان بن أبي شيبة. وعنه محمد بن أبي رافع النيسابوري ونوح بن حبيب. أخرج له أبو داود حديثا واحدا في الأشربة من رواية طاوس عن ابن عباس*\n\n<span data-type='title' id=toc-272>(٢٦٦) (مد-إبراهيم)</span>\nبن عمرو ويقال ابن عمر الصنعاني. عن الوضين بن عطاء حديثا مرسلا. وعنه محمد بن الحسن بن أَتش (^١) الصنعاني وجعفر بن سليمان الضبغي. قلت. وقال ابن عساكر في تاريخه إبراهيم بن عمر الصنعاني صنعاء دمشق لا أعرفه وإنما المعروف إبراهيم بن عمر بن كيسان من صنعاء اليمن ولا أعرف لليماني رواية عن الوضين.\n\n<span data-type='title' id=toc-273>(٢٦٧) (ت-إبراهيم)</span>\nبن أبي عمرو الغفاري المدني. روى عن أبي بكر بن المنكدر عن جابر حديث ثلاث من كن فيه. وعنه ابنه عبد الله*\n\n<span data-type='title' id=toc-274>(٢٦٨) (د-إبراهيم)</span>\nبن العلاء بن الضحاك بن المهاجر بن عبد الرحمن بن زيد الزبيدي أبو إسحاق الحمصي المعروف بزِبريق (^٢) والد إسحاق. روى عن\n_________\n(^١) في التقريب بفتح الهمزة والمثناة بعدها معجمة وقال صاحب الخلاصة هو بمد الالف ١٢\n(^٢) زبريق بكسر الزاى والراء بينهما موحدة ساكنة كذا في الخلاصة ١٢ ابو الحسن المصحح","vol":"1","page":148},{"text":"إسماعيل بن عياش والوليد بن مسلم وبقية بن الوليد وغيرهم. وعنه أبو داود وبقي بن مخلد ومحمد بن عوف وأبو حاتم الرازي وقال صدوق ويعقوب بن سفيان وغيرهم. قال أبو أحمد بن عدي سمعت أحمد بن عمير سمعت محمد بن عوف يقول وذكرت له حديث إبراهيم بن العلاء عن بقية عن محمد بن زياد عن أبي أمامة رفعه استعتبوا الخيل فإنها تعتب فقال رأيته على ظهر كتابه ملحقا فأنكرته فقلت له فتركه. قال ابن عوف وهذا من عمل ابنه محمد بن إبراهيم كان يسوي الأحاديث وأما أبوه فشيخ غير متهم لم يكن يفعل من هذا شيئا. قال ابن عدي وإبراهيم حديثه مستقيم ولم يرم إلا بهذا الحديث ويشبه أن يكون من عمل ابنه كما ذكر محمد بن عوف. قال محمد بن جعفر بن رزين وأحمد بن محمد بن عنبسة مات سنة (٢٣٥). قلت. قال أبو داود ليس بشيء وذكره ابن حبان في الثقات وفي تاريخ ابن عساكر أن مولده سنة (١٥٢) وذكر الشيرازي في الألقاب أن زبريقا لقب والد إبراهيم وكذا قال ابن أبي حاتم عن أبيه إبراهيم بن العلاء يعرف بابن زبريق وكذا نقل البخاري عن إبراهيم نفسه*\n\n<span data-type='title' id=toc-275>(٢٦٩) (د س ق-إبراهيم)</span>\nبن عيينة بن أبي عمران الهلالي مولاهم الكوفي أبو إسحاق أخو سفيان. روى عن أبي حيان التميمي والثوري وشعبة ومسعرو عمرو بن منصور الهمداني وغيرهم. وعنه ابن معين وابن أبي عمر العدني وإبراهيم بن بشار الرمادي والحسين بن منصور النيسابوري وعلي بن محمد الطنافسي (^١) والحسن بن علي بن عفان العامري وهو آخر\n_________\n(^١) الطنافسى بفتحتين وكسر الفاء ومهملة نسبة الى الطنفسة المعروفة ١٢","vol":"1","page":149},{"text":"من حدث عنه وغيرهم. قال ابن معين كان مسلما صدوقا لم يكن من أصحاب الحديث وقال أبو حاتم شيخ يأتي بمناكير وقال النسائي ليس بالقوي وقال الحضرمي مات سنة (١٩٧) وقال ابن أبي عاصم سنة تسع يعني بتقديم التاء. قلت. وقال العجلي صدوق وذكره ابن حبان في الثقات وقال أبو داود في بني عيينة كلهم صالح وقال البخاري في تاريخه الكبير ثنا أحمد بن أبي رجاء قال مات يعني إبراهيم سنة (٩٩) أو سبع وتسعين ومائة شك أحمد*\n\n<span data-type='title' id=toc-276>(٢٧٠) (ت ق-إبراهيم)</span>\nبن الفضل المخزومي المدني أبو إسحاق. روى عن سعيد المقبري وعبد الله بن محمد بن عقيل وغيرهم. وعنه عبد الله بن نمير وأبو عامر العقدي وابن أبي فديك ووكيع وغيرهم. قال أحمد ضعيف الحديث ليس بقوي في الحديث وقال ابن معين ليس حديثه بشيء وقال أبو زرعة ضعيف وقال أبو حاتم ضعيف الحديث منكر الحديث وقال البخاري منكر الحديث وقال الترمذي يضعف في الحديث وقال النسائي منكر الحديث وقال في موضع آخر ليس بثقة ولا يكتب حديثه وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال ابن عدي ومع ضعفه يكتب حديثه وهو عندي ممن لا يجوز الاحتجاج بحديثه وإبراهيم الخوزي (^١) عندي أصلح منه. قلت قال صاحب الكمال في أول ترجمته يقال فيه إبراهيم بن إسحاق وقد سبق إلى ذلك البخاري وابن حبان وأبو أحمد الحاكم ووقع كذلك في مسند أحمد\n_________\n(^١) هو إبراهيم بن يزيد الخوزى بضم المعجمة وسكون الواو وكسر الزاى نسبة الى شعب الخوز بمكة ١٢ لب اللباب والمشتبه والتقريب","vol":"1","page":150},{"text":"وخص ابن عدي ذلك برواية إسرائيل عنه وقال الدارقطني في حديث أذن لي أن أحدث عن مالك رواه إسرائيل عن إبراهيم بن إسحاق وهو إبراهيم بن الفضل عن المقبري عن أبي هريرة انتهى ووقع في بعض الروايات عنه إبراهيم بن الفضل مولى بني مخزوم وذكر العقيلي من مناكيره عن المقبري عن أبي هريرة حديث كلمة الحكمة ضالة المؤمن حيثما وجدها فهو أحق بها وقال يعقوب بن سفيان يعرف حديثه وينكر وقال الساجي في الضعفاء بلغني عن أحمد أنه قال ليس بشيء وقال ابن حبان فاحش الخطاء وقال الدارقطني متروك وكذا قال الأزدي*\n\n<span data-type='title' id=toc-277>(٢٧١) (ع-إبراهيم)</span>\nبن محمد بن الحارث بن أسماء بن خارجة بن حصن بن حذيفة بن بدر الفزاري أبو إسحاق الكوفي. نزل الشام وسكن المصيصة (^١) روى عن حميد الطويل وأبي طوالة وأبي إسحاق السبيعي والأعمش وموسى بن عقبة ويحيى بن سعيد الأنصاري ومالك وشعبة والثوري وجماعة. وعنه معاوية بن عمر والازدى وزكرياء بن عدي والأوزاعي وهو من شيوخه وأبو أسامة ومحمد بن سلام البيكندي (^٢) وابن المبارك ومحمد بن كثير المصيصي والمسيب بن واضح وغيرهم. قال ابن معين ثقة ثقة وقال أبو حاتم الثقة المأمون الإمام وقال النسائي ثقة مأمون أحد الأئمة وقال العجلي\n_________\n(^١) في القاموس المصيصة كسفينة بلد بالشام ولا تشدد ١٢\n(^٢) البيكندى نسبة الى بيكند بالكسر وفتح الكاف وسكون النون ومهملة بلد على مرحلة من بخارى ١٢ ابو الحسن المصحح","vol":"1","page":151},{"text":"كان ثقة رجلا صالحا صاحب سنة وهو الذي أدب أهل الثغر وعلمهم السنة وكان يأمر وينهى وإذا دخل الثغر رجل مبتدع أخرجه وكان كثير الحديث وكان له فقه وقال سفيان بن عيينة كان إماما. قال أبو داود مات سنة (١٨٥) وقال البخاري مات سنة (٨٦) وقال ابن سعد سنة (١٨٨) وقال الخطيب حدث عنه سفيان الثوري وعلي بن بكار المصيصي وبين وفاتيهما مائة سنة أو أكثر. قلت. قال عطاء الخفاف كنت عند الأوزاعي فأراد أن يكتب إلى أبي إسحاق فقال للكاتب ابدأ به فإنه والله خير مني وقال أبو مسهر قدم علينا أبو إسحاق فاجتمع الناس يسمعون منه قال فقال لي اخرج إلى الناس فقل لهم من كان يرى القدر فلا يحضر مجلسنا ففعلت وقال ابن سعد كان ثقة فاضلا صاحب سنة وغزو كثير الخطاء في حديثه وقال الخليلي أبو إسحاق إمام يقتدى به وهو صاحب كتاب السير نظر فيه الشافعي وأملى كتابا على ترتيبه ورضيه وقال الحميدي قال لي الشافعي لم يصنف أحد في السير مثله وقال إسحاق بن إبراهيم أخذ الرشيد زنديقا فأراد قتله فقال أين أنت من ألف حديث وضعتها فقال له أين أنت يا عدو الله من أبي إسحاق الفزاري وابن المبارك ينخلانها حرفا حرفا وقال ابن مهدي رجلان من أهل الشام إذا رأيت رجلا يحبهما فاطمئن إليه الأوزاعي وأبو إسحاق كانا إمامين في السنة وقال ابن عيينة في قصة والله ما رأيت أحدا أقدمه عليه وقال لأبي أسامة أيهما أفضل أبو إسحاق أو الفضيل بن عياض فقال كان الفضيل رجل نفسه وإسحاق رجل عامة وذكره ابن حبان في الثقات وقال ولد بواسط","vol":"1","page":152},{"text":"وابتدأ في كتابة الحديث وهو ابن (٢٨) سنة وكان من الفقهاء والعباد وذكر النديم في الفهرست إنه أول من عمل في الإسلام اصطرلابا وله فيه تصنيف*\n\n<span data-type='title' id=toc-278>(٢٧٢) (د-إبراهيم)</span>\nبن محمد بن حاطب الجمحي. روى عن أبيه وسعيد بن المسيب وأبي طلحة الأسدي وغيرهم. وعنه ابنه عبد الرحمن وشعبة وعثمان ابن حكيم. قلت. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-279>(٢٧٣) (د-إبراهيم)</span>\nبن محمد بن خازم (^١) السعدي مولاهم أبو اسحاق ابن أبي معاوية الضرير الكوفي. روى عن أبيه وأبي بكر بن عياش ويحيى بن عيسى الرملي*وعنه أبو داود وبقي بن مخلد وعلي بن الحسين بن الجنيد الرازي وعبيد ابن غنام وغيرهم. قال أبو زرعة لا بأس به صدوق صاحب سنة وذكره ابن حبان في الثقات. مات سنة (٢٣٦). قلت. وفي المشائخ النبل إنه مات يوم الأربعاء لسبع بقين من المحرم وقال ابن قانع ضعيف ووثقه أبو الطاهر المدني نزيل مصر ومسلمة بن قاسم الأندلسي وأبو علي الجياني في شيوخ أبي داود وأبو الحسن بن القطان وغيرهم*وقال أبو الفتح الأزدي فيه لين*\n\n<span data-type='title' id=toc-280>(٢٧٤) (ت س-إبراهيم)</span>\nبن محمد بن سعد بن أبي وقاص الزهري. روى عن أبيه وقيل عن جدة. روى عنه يونس بن أبي إسحاق والمسعودي وغيرهما قال النسائي ثقة. قلت. وذكره ابن حبان في الثقات وقال لم يسمع من أحد من الصحابة وأعاده في أتباع التابعين*\n\n<span data-type='title' id=toc-281>(٢٧٥) (بخ م ٤ - إبراهيم)</span>\nبن محمد بن طلحة بن عبيد الله التميمي أبو إسحاق المدني وقيل الكوفي. روى عن عمر بن الخطاب ولم يدركه وعن سعيد بن زيد\n_________\n(^١) بمعجمتين ١٢ خلاصه وتقريب","vol":"1","page":153},{"text":"ولم يذكر سماعا وأبي هريرة وعائشة وابن عمرو بن العاص وابن عباس وغيرهم. وعنه ابن أخيه لأمه عبد الله بن حسن بن حسن وعبد الله بن محمد ابن عقيل وعبد الرحمن بن حميد بن عبد الرحمن بن عوف وآخرون. قال العجلي ويعقوب بن شيبة ثقة. زاد العجلي رجل صالح وقال مصعب الزبيري استعمله ابن الزبير على خراج الكوفة وبقي حتى أدرك هشام بن عبد الملك قال ابن المديني وأبو عبيد وخليفة مات سنة (١١٠). قلت.\nوذكر هشام بن الكلبي أن أمه خولة بنت منظور بن زبان تزوجها أبوه وقتل يوم الجمل وهي حامل بإبراهيم هذا فيكون مولده سنة (٣٦) ويكون روايته عن عمر مرسلة بلا شك ووهم ابن حبان في صحيحه في ذلك وهما فاحشا وقال ابن سعد كان شريفا صارما له عارضة وإقدام وكان قليل الحديث وقال النسائي كان أحد النبلاء وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-282>(٢٧٦) (س ق-إبراهيم)</span>\nبن محمد بن العباس بن عمر بن شافع بن السائب المطلبي أبو إسحاق الشافعي المكي ابن عم الإمام محمد بن إدريس. روى عن أبيه وجده لأمه محمد بن علي بن شافع وحماد بن زيد وابن عيينة وابن أبي حازم وجماعة*وعنه ابن ماجه وروى النسائي بواسطة عنه ومسلم خارج الصحيح وبقي بن مخلد وابن أبي عاصم ويعقوب بن شيبة وغيرهم. قال حرب الكرماني سمعت أحمد بن حنبل يحسن الثناء عليه وقال أبو حاتم صدوق وقال النسائي والدارقطني ثقة مات سنة (٧) ويقال سنة (٢٣٨). قلت.\nوذكره ابن حبان في الثقات وقال صالح بن محمد صدوق.","vol":"1","page":154},{"text":"<span data-type='title' id=toc-283>(٢٧٧) (ق-إبراهيم)</span>\nبن محمد بن عبد الله بن جحش بن رثاب الأسدي.\nروى عن أبيه. وعنه عبيد الله بن عمر العمري وأخوه عبد الله بن عمر. قلت.\nومهدي بن ميمون قاله ابن حبان في الثقات في ترجمة إبراهيم هذا وقال البخاري في تاريخه رأى زينب بنت جحش وقال ابن حبان في أتباع التابعين قيل إنه رأى زينب بنت جحش وليس يصح ذلك عندي.\n\n<span data-type='title' id=toc-284>(٢٧٨) (د س-إبراهيم)</span>\nبن محمد بن عبد الله بن عبيد الله التيمي المعمري أبو إسحاق البصري قاضيها. روى عن يحيى القطان وابن مهدي وأبي عامر العقدي وغيرهم. وعنه أبو داود والنسائي والبزار وأبو حاتم والبجيري وابن ناجية وغيرهم. قال أحمد ما بلغني عنه إلا الجميل وقال النسائي والدارقطني ثقة وقال محمد بن خلف وكيع ولي قضاء البصرة سنة (٢٣٩) ومات في ذي الحجة سنة (٢٥٠) وهو على القضاء. قلت. وذكر أحمد بن كامل أنه كان وهو قاض يعمل في بستانه بمسحاة فإذا جاء الخصمان نظر في أمرهما ثم عاد إلى حاله وكان رجلا صالحا وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-285>(٢٧٩) (م س-إبراهيم)</span>\nبن محمد بن عرعرة (^١) بن البرند بن النعمان بن علجة السامي أبو إسحاق البصري نزيل بغداد*روى عن جرير بن عمارة وابن\n_________\n(^١) ذكر في التقريب في باب العين عرعرة بمهملتين مفتوحتين بينهما راء ساكنة وآخره راء ثم هاء ابن البرند بكسر الموحدة والراء بعدها نون ساكنة والسامى بالمهملة أبو عمرو البصري وفيه لقبه كزمان بضم الكاف وسكون الزاى ١٢ محمد شريف الدين المصحح","vol":"1","page":155},{"text":"مهدي وجعفر بن سليمان وجده عرعرة وعبد الرزاق ويحيى القطان وغندر ومعاذ بن هشام وغيرهم. وعنه مسلم والصغاني وأبو زرعة وأبو حاتم وابن أبي خيثمة وإبراهيم الحربي وأبو يعلى الموصلي وجماعة*قال الأثرم قلت لأبي عبد الله تحفظ عن قتادة عن أبي حسان عن ابن عباس أن النبي ﵌ كان يزور البيت كل ليلة فقال كتبوه من كتب معاذ بن هشام لم يسمعوه قلت هاهنا إنسان يزعم أنه سمعه من معاذ فأنكر ذلك قال من هو قلت إبراهيم بن عرعرة فتغير وجهه ونفض يده وقال كذب وزور ما سمعوه منه قال فلان كتبناه من كتابه سبحان الله واستعظم ذلك. قال الخطيب وقد أخبرنا بالحديث المذكور عثمان بن محمد بن يوسف العلاف ثنا أبو بكر الشافعي ثنا إسماعيل القاضي ثنا علي بن المديني قال روى قتادة حديثا غريبا لا يحفظ عن أحد من أصحاب قتادة إلا من حديث هشام فنسخته من كتاب ابنه معاذ بن هشام وهو حاضر لم أسمعه منه عن قتادة وقال لي معاذ هاته حتى أقرأه*قلت*دعه اليوم قال حدثنا أبو حسان عن ابن عباس أن النبي ﵌ كان يزور البيت كل ليلة ما أقام بمنى قال وما رأيت أحدا واطأ*عليه*قال علي بن المديني هكذا هو في الكتاب*قال الحطيب وما الذي يمنع أن يكون إبراهيم بن محمد بن عرعرة سمع هذا الحديث من معاذ مع سماعه منه غيره. وقد قال ابن أبي حاتم في الجرح والتعديل سئل أبي عن إبراهيم بن عرعرة فقال صدوق. قال ابن معين ثقة معروف بالحديث مشهور بالطلب كيس الكتاب ولكنه يفسد نفسه يدخل في كل شيء وقال","vol":"1","page":156},{"text":"عثمان بن خرزاد أحفظ من رأيت أربعة فذكر فيهم إبراهيم وقال البغوي وموسى بن هارون ومطين مات سنة (٢٣١) زاد البغوي وموسى في رمضان. قلت. وقال صالح جزرة ما رأيت أعلم بحديث أهل البصرة من القواريري (^١) وعلي بن المديني وإبراهيم بن عرعرة وقال الحاكم هو إمام من حفاظ الحديث وقال الخليلي حافظ كبير ثقة متفق عليه وقال ابن قانع ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-286>(٢٨٠) (إبراهيم)</span>\nبن محمد بن أبي عطاء هو ابن محمد بن أبي يحيى يأتي*\n\n<span data-type='title' id=toc-287>(٢٨١) (ت عس ق-إبراهيم)</span>\nبن محمد بن علي بن أبي طالب الهاشمي ابن الحنفية روى عن أبيه وعن جده مرسلا فيما قال أبو زرعة وعن أنس. روى عنه ياسين العجلي وعمر مولى غفرة (^٢) ومحمد بن إسحاق. قلت. قال العجلي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-288>(٢٨٢) (إبراهيم)</span>\nبن محمد بن علي بن عبد الله بن جعفر بن أبي طالب يأتي في آخر من اسمه محمد*\n\n<span data-type='title' id=toc-289>(٢٨٣) (ع-إبراهيم)</span>\nبن محمد بن المنتشر بن الأجدع (^٣) الهمداني الكوفي روى عن أبيه وأنس بن مالك وقيس بن مسلم وغيرهم. وعنه شعبة والثوري ومسعر وأبو عوانة وعدة. قال أحمد وأبو حاتم ثقة صدوق وقال النسائي\n_________\n(^١) هو عبيد الله بن عمر بن ميسرة القواريري أبو سعيد البصري ١٢ تقريب\n(^٢) فى التقريب هو عمر بن عبد الله المدني مولى غفرة بضم المعجمة وسكون الفاء ١٢ محمد شريف الدين\n(^٣) ضبطه فى المغنى بجيم ودال مهملة ١٢","vol":"1","page":157},{"text":"ثقة. قلت. وقال يعقوب بن سفيان شريف كوفي ثقة وقال العجلي وابن سعد ويحيى بن معين ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-290>(٢٨٤) (ق-إبراهيم)</span>\nبن محمد بن أبي يحيى واسمه سمعان الأسلمي مولاهم أبو إسحاق المدني. روى عن الزهري ويحيى بن سعيد الأنصاري وصالح مولى التوأمة ومحمد بن المنكدر وموسى بن وردان وإسحاق بن عبد الله بن أبي طلحة وغيرهم. وعنه إبراهيم بن طهمان ومات قبله والثوري وهو أكبر منه وكنى عن اسمه وابن جريج وكنى جده أبا عطاء والشافعي وسعيد بن أبي مريم وأبو نعيم والحسن بن عرفة وهو آخر من روى عنه. قال يحيى بن سعيد القطان سألت مالكا عنه أكان ثقة قال لا ولا ثقة في دينه وقال عبد الله بن أحمد عن أبيه كان قدريا معتزليا جهميا كل بلاء فيه وقال أبو طالب عن أحمد لا يكتب حديثه ترك الناس حديثه كان يروي أحاديث منكرة لا أصل لها وكان يأخذ أحاديث الناس يضعها في كتبه وقال بشر بن المفضل سألت فقهاء أهل المدينة عنه فكلهم يقولون كذاب وقال علي بن المديني عن يحيى بن سعيد كذاب وقال المعيطي عن يحيى بن سعيد كنا نتهمه بالكذب وقال البخاري جهمي تركه ابن المبارك والناس. كان يرى القدر وقال عباس عن ابن معين ليس بثقة وقال ابن أبي مريم قلت له فابن أبي يحيى قال كذاب في كل ما روى. قال وسمعت يحيى يقول كان فيه ثلاث خصال كان كذابا وكان قدريا وكان رافضيا وقال لي نعيم بن حماد أنفقت على كتبه خمسين دينار ثم أخرج إلينا يوما كتابا فيه اقدر وكتابا آخر فيه رأي جهم فدفع","vol":"1","page":158},{"text":"إلي كتاب جهم فقرأته فعرفته فقلت له هذا رأيك قال نعم قال فخرقت بعض كتبه وطرحتها وقال الجوزجاني غير مقنع ولا حجة. فيه ضروب من البدع وقال النسائي متروك الحديث وقال في موضع آخر ليس بثقة ولا يكتب حديثه وقال الربيع سمعت الشافعي يقول كان إبراهيم بن أبي يحيى قدر يا قيل للربيع فما حمل الشافعي على إن روى عنه قال كان يقول لأن يخر إبراهيم من بعد أحب إليه من أن يكذب وكان ثقة في الحديث وقال أبو أحمد بن عدي سألت أحمد بن محمد بن سعيد يعني ابن عقدة فقلت له تعلم أحدا أحسن القول في إبراهيم غير الشافعي فقال نعم حدثنا أحمد بن يحيى الأودي سمعت حمدان بن الأصبهاني قلت أتدين بحديث إبراهيم بن أبي يحيى قال نعم ثم قال لي أحمد ابن محمد بن سعيد نظرت في حديث إبراهيم كثيرا وليس بمنكر الحديث قال ابن عدي وهذا الذي قاله كما قال وقد نظرت اذ أيضا في حديثه الكثير فلم أجد فيه منكرا إلا عن شيوخ يحتملون وإنما يروى المنكر من قبل الراوي عنه أو من قبل شيخه وهو في جملة من يكتب حديثه وله الموطأ أضعاف موطأ مالك وقال سعيد بن أبي مريم سمعت إبراهيم بن يحيى يقول سمعت من عطاء سبعة آلاف مسئلة قيل إنه مات سنة (١٨٤). قلت. وفي كتاب الغرباء لابن يونس مات سنة (٩١) وجزم ابن عدي في ترجمة محمد بن عبد الرحمن أبي جابر البياضي بأن إبراهيم هذا ضعيف وقال علي بن المديني كذاب وكان يقول بالقدر وقال الدارقطني متروك وقال ابن حبان كان يرى القدر ويذهب إلى كلام جهم ويكذب في الحديث إلى أن قال وأما الشافعي فإنه","vol":"1","page":159},{"text":"كان يجالس إبراهيم في حداثته ويحفظ عنه فلما دخل مصر في آخر عمره وأخذ يصنف الكتب احتاج إلى الاخبار ولم يكن كتبه معه فأكثر ما أودع الكتب من حفظه وربما كنى عن اسمه وقال العقيلي قال إبراهيم بن سعد كنا نسمي إبراهيم بن أبي يحيى ونحن نطلب الحديث خرافة. وقال سفيان ابن عيينة احذروه لا تجالسوه وقال أبو همام السكوني سمعت إبراهيم بن أبي يحيى يشتم بعض السلف وقال عبد الغني بن سعيد المصري هو إبراهيم ابن محمد بن أبي عطاء الذي حدث عنه ابن جريج وهو عبد الوهاب الذي يحدث عنه مروان بن معاوية وهو أبو الذئب الذي يحدث عنه ابن جريج وقال يعقوب بن سفيان متروك الحديث وقال ابن سعد كان كثير الحديث ترك حديثه ليس يكتب وقال الحاكم أبو أحمد ذاهب الحديث وقال أبو زرعة ليس بشيء وقال ابن المبارك كان صاحب تدليس وقال عبد الرزاق ناظرته فإذا هو معتزلي فلم أكتب عنه وقال العجلي كان قدريا معتزليا رافضيا وكان من أحفظ الناس وكان قد سمع علما كثيرا وقرابة كلهم ثقات وهو غير ثقة ثم نقل عن ابن المبارك كان مجاهرا بالقدر وكان صاحب تدليس. عن عبد الوهاب بن موسى الزهري قال لي إسماعيل بن عيسى العباسي وكان من أورع من رأيت قال لي إبراهيم بن أبي يحيى غلامك خير من أبي بكر وعمر وفي سؤالات الآجري أبا داود عنه كان رافضيا شتاما مأبونا (^١) وقال البزار\n_________\n(^١) قال صاحب القاموس يقال ابنه بشيء يأبنه اتهمه فهو مأبون بخير او شر فان اطلقت فقلت مأبون فهو للشر ١٣ ابو الحسن المصحح","vol":"1","page":160},{"text":"كان يضع الحديث وكان يوضع له مسائل فيضع لها إسنادا وكان قدريا وهو من أستاذي الشافعي وعز علينا وقال الحربي رغب المحدثون عن حديثه وروى عنه الواقدي ما يشبه الوضع ولكن الواقدي تالف وقال الشافعي في كتاب اختلاف الحديث ابن أبي يحيى أحفظ من الدراوردي. وقال إسحاق بن راهويه ما رأيت أحدا يحتج بإبراهيم بن أبي يحيى مثل الشافعي قلت للشافعي وفي الدنيا أحد يحتج بإبراهيم بن أبي يحيى وقال الساجي لم يخرج الشافعي عنه حديثا في فرض إنما أخرج عنه في الفضائل. قلت. هذا خلاف الموجود المشهود والله الموفق وقد فرق أبو حاتم بين إبراهيم بن محمد الذي روى عنه الحسن بن عرفة وبين صاحب الترجمة*\n\n<span data-type='title' id=toc-291>(٢٨٥) (ق-إبراهيم)</span>\nبن محمد بن يوسف بن سرج الفريابي (^١) أبو إسحاق نزيل بيت المقدس وليس بابن صاحب الثوري. روى عن الوليد بن مسلم وضمرة ابن ربيعة وأيوب بن سويد الرملي وعمرو بن بكر السكسكي وغيرهم. وعنه ابن ماجه وبقي بن مخلد وصالح جزرة وابن أبي عاصم وأبو حاتم وقال صدوق وآخرون. قلت. وذكره ابن حبان في الثقات وقال روى عن أبيه وغيره وقال الساجي يحدث بالمناكير والكذب وقال الأزدي ساقط ورد ذلك صاحب الميزان على الأزدي والله أعلم*\n\n<span data-type='title' id=toc-292>(٢٨٦) (ق-إبراهيم)</span>\nبن محمد الزهري الحلبي نزيل البصرة. روى عن أُبي\n_________\n(^١) في التقريب سرج بالجيم وفي المغنى الفريابي بكسر فاء وسكون راء بمثناة تحت وبموحدة منسوب الى بلد بالترك ١٢ محمد شريف الدين المصحح","vol":"1","page":161},{"text":"داود الطيالسي ويحيى بن الحارث الشيرازي وغيرهما. وعنه ابن ماجه والبجيري وابن ناجية وغيرهم. ذكره ابن حبان في الثقات وقال يخطئ*\n\n<span data-type='title' id=toc-293>(٢٨٧) (إبراهيم)</span>\nبن محمد. عن معاوية بن عبد الله بن جعفر. وعنه أبو بكر ابن أبي سبرة (^١) قال ابن أبي حاتم عن أبيه إبراهيم بن محمد بن علي بن عبد الله ابن جعفر*عن أبيه*وعنه ابن عيينة ويعقوب بن عبد الرحمن فكأنه هو. قلت. صاحب الترجمة أظنه ابن أبي يحيى وهو من أقران ابن أبي سبرة وأما هذا فقد ذكره ابن حبان في الثقات وقال روى عنه الدراوردي*\n\n<span data-type='title' id=toc-294>(٢٨٨) (بخ ت ق-إبراهيم)</span>\nبن المختار التميمي أبو إسماعيل الرازي الحواري ويقال له حبويه (^٢) بحاء مهملة وموحدة. روى عن شعبة ومالك وابن إسحاق وابن جريج وغيرهم. وعنه محمد بن حميد الرازي ومحمد بن سعيد الأصبهاني وفروة بن أبي المغراء وعدة قال ابن معين ليس بذاك وقال زنيج (^٣) تركته ولم يرضه وقال البخاري فيه نظر يقال بين موته وموت ابن المبارك سنة وقال أبو حاتم صالح الحديث وهو أحب إلي من سلمة بن الفضل وعلي بن مجاهد وقال ابن عدي ما أقل من يروي عنه غير ابن حميد وقال أبو داود لا بأس به. قلت. وذكره ابن حبان في الثقات وقال يتقى حديثه من رواية ابن حميد عنه وذكره ابن شاهين أيضا في الثقات*\n_________\n(^١) بفتح المهملة وسكون الموحدة ١٢ تقريب\n(^٢) في الخلاصة حبويه بفتح المهملة وضم الموحدة ١٢\n(^٣) في التقريب زنيج بزاي ونون وجيم مصغرا لقب محمد بن عمرو بن بكر الرازي ابى غسان ١٢ ابو الحسن","vol":"1","page":162},{"text":"<span data-type='title' id=toc-295>(٢٨٩) (د-إبراهيم)</span>\nبن مخلد الطالقاني. روى عن أبي زهير عبد الرحمن بن مغراء وابن المبارك وعبد الرزاق وغيرهم. وعنه أبو داود ومحمد بن منصور الطوسي وغيرهما. ذكره ابن حبان في الثقات. قلت. ووثقه مسلمة بن قاسم الأندلسي\n\n<span data-type='title' id=toc-296>(٢٩٠) (س-إبراهيم)</span>\nبن مرزوق بن دينار الأموي أبو إسحاق البصري نزيل مصر. روى عن أبي عامر العقدي وأبي داود الطيالسي ووهب بن جرير وروح بن عبادة وغيرهم. روى عنه النسائي فيما ذكر صاحب النبل والطحاوي والبجيري وابن صاعد والأصم وعدة. قال النسائي صالح وقال في موضع آخر لا بأس به وفي موضع آخر ليس لي به علم وقال الدارقطني ثقة إلا أنه كان يخطئ فيقال له فلا يرجع. قال ابن يونس مات لأربع عشرة ليلة خلت من جمادى الآخرة سنة (٢٧٠). قلت. وقال ابن يونس في تاريخ الغرباء توفي بمصر وكان ثقة ثبتا وكان قد عمي قبل موته وقال ابن أبي حاتم كتبت عنه وهو ثقة صدوق وذكره ابن حبان في الثقات وقال الصدفي قال لي سعيد بن عثمان إبراهيم بن مرزوق ثقة روى عنه ابن عبد الحكم وشهر اسمه.\n\n<span data-type='title' id=toc-297>(٢٩١) (بخ-إبراهيم)</span>\nبن مرزوق الثقفي مولى الحجاج عن أبيه. وعنه أبو بكر بن أبي الأسود ومحمد بن سعيد الخزاعي قال أبو حاتم شيخ يكتب حديثه. قلت. وذكر البخاري في تاريخه أن يحيى بن معين روى عنه وذكره ابن حبان في الثقات وقد خلطه الجياني في شيوخ ابن الجارود (^١) بالذي قبله والصواب التفريق بينهما فإن هذا في طبقة شيوخ الذي قبله.\n\n<span data-type='title' id=toc-298>(٢٩٢) (مد س ق-إبراهيم)</span>\nبن مرة الشامي. روى عن أيوب بن سليمان\n_________\n(^١) هو عبد الحميد بن المنذر بن الجارود العبدي ١٢ تقريب","vol":"1","page":163},{"text":"والزهري وعطاء بن أبي رباح. وعنه أيوب السختياني والأوزاعي وصدقة السمين وابن عجلان*قال النسائي ليس به بأس. قلت. وأخرج النسائي حديثه في السنن الكبرى ولم يرقم المزي علامته وذكره ابن حبان في الثقات وقد ضعفه الهيثم بن خارجة وأقره الوليد بن مسلم على ذلك*\n\n<span data-type='title' id=toc-299>(٢٩٣) (د-إبراهيم)</span>\nبن مروان بن محمد بن حسان الطاطري (^١) الدمشقي* روى عن أبيه. وعنه أبو داود وابنه أبو بكر بن أبي داود وأبو زرعة وأبو حاتم وقال كان صدوقا.\n\n<span data-type='title' id=toc-300>(٢٩٤) (إبراهيم)</span>\nبن مروان. عن محمد بن سواء صوابه أزهر بن مروان.\n\n<span data-type='title' id=toc-301>(٢٩٥) (د تم س ق-إبراهيم)</span>\nبن المستمر الهذلي الناجي العروقي (^٢) أبو إسحاق البصري. روى عن أبيه المستمر وحيان بن هلال وأبي داود الطيالسي وأبي عاصم النبيل وغيرهم*روى عنه الأربعة وابن خزيمة وأبو حاتم وابن ناجية والبجيري وغيرهم*قال النسائي صدوق وقال في موضع آخر ليس به بأس*قلت*وذكره ابن حبان في الثقات وقال ربما أغرب*\n\n<span data-type='title' id=toc-302>(٢٩٦) (ق-إبراهيم)</span>\nبن مسلم العبدي أبو إسحاق الكوفي المعروف بالهجري (^٣) روى عن عبد الله بن أبي أوفى وأبي الأحوص وأبي عياض. وعنه شعبة\n_________\n(^١) بمهملات والثانية مكسورة كذا في الخلاصة وفي لب اللباب الطاطرى بفتح الطائين هو بياع الثياب البيض بدمشق ومصر ١٢\n(^٢) في التقريب والخلاصة العروقى بالقاف وبضم المهملتين ١٢\n(^٣) في المغني بهاء وجيم مفتوحتين نسبة الى هجر مدينة ١٢ محمد شريف الدين المصحح","vol":"1","page":164},{"text":"وابن عيينة ومحمد بن فضيل بن غزوان وغيرهم. قال علي بن المديني عن ابن عيينة كان إبراهيم الهجري يسوق الحديث سياقة جيدة على ما فيه وقال المسندي عن سفيان إنه كان يضعفه وقال عبد الرحمن بن بشر عن سفيان أتيت إبراهيم الهجري فدفع إلي عامة كتبه فرحمت الشيخ وأصلحت له كتابه قلت هذا عن عبد الله وهذا عن النبي ﵌ وهذا عن عمر.\nوقال محمد بن المثنى ما سمعت يحيى يحدث عن سفيان يعني الثوري عن الهجري وقال عبد الرحمن يحدث عن سفيان عنه. وقال ابن معين ليس حديثه بشيء وقال أبو زرعة ضعيف وقال أبو حاتم ضعيف الحديث منكر الحديث وقال البخاري منكر الحديث وقال الترمذي يضعف في الحديث وقال النسائي منكر الحديث وقال في موضع آخر ليس بثقة ولا يكتب حديثه وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال أبو أحمد بن عدي ومع ضعفه يكتب حديثه وهو عندي ممن لا يجوز الاحتجاج بحديثه وإبراهيم الخوزي عندي أصلح منه. قلت. الخوزي هو ابن يزيد سيأتي وأكثر ما يجئ الهجري هذا في الروايات بكيته أبو إسحاق الهجري وقال النسائي في التمييز ضعيف وبقية كلام ابن عدي في الهجري إنما أنكروا عليه كثرة روايته عن أبي الأحوص عن عبد الله وعامتها مستقيمة وقال البزار رفع أحاديث وقفها غيره وقال عبد الله بن أحمد عن أبيه كان الهجري رفاعا وضعفه وقال ابن سعد كان ضعيفا في الحديث وقال السعدي يضعف حديثه وقال الحربي فيه ضعف وقال علي بن الحسين بن الجنيد متروك وقال الفسوي كان رفاعا لا بأس","vol":"1","page":165},{"text":"به وقال الأزدي هو صدوق ولكنه رفاع كثير الوهم*قلت*القصة المتقدمة عن ابن عيينة تقتضي أن حديثه عنه صحيح لأنه إنما عيب عليه رفعه أحاديث موقوفة وابن عيينة ذكرانه ميز حديث عبد الله من حديث النبي ﵌ والله أعلم*\n\n<span data-type='title' id=toc-303>(٢٩٧) (تمييز-إبراهيم)</span>\nبن مسلم الكوفي العنزي (^١) روى عن صدقة بن سعيد الحنفي*روى عنه القاسم بن الضحاك. ذكره الخطيب في المتفق وهو من طبقة الهجري وذكر ممن يقال له إبراهيم بن مسلم جماعة لكن ليس فيهم من طبقة الهجري ولا من بلده أحد.\n\n<span data-type='title' id=toc-304>(٢٩٨) (إبراهيم)</span>\nبن أبي معاوية هو ابن محمد بن خازم تقدم*\n\n<span data-type='title' id=toc-305>(٢٩٩) (خ ت س ق-إبراهيم)</span>\nبن المنذر بن عبد الله بن المنذر بن المغيرة بن عبد الله بن خالد بن حزام بن خويلد بن أسد الأسدي الحزامي (^٢) أبو إسحاق المدني. روى عن مالك وابن عيينة وابن أبي فديك وأبي بكر بن أبي أويس وأبي ضمرة والحجاج بن ذي الرقيبة (^٣) والوليد بن مسلم وابن وهب ومعن ابن عيسى ومطرف وغيرهم. روى عنه البخاري وابن ماجه وروى له الترمذي والنسائي بواسطة والدارمي وصاعقة وأحمد بن إبراهيم أبو عبد الملك البسري ومحمد بن أبي غالب ويعقوب بن سفيان وبقي بن مخلد وأبو زرعة وأبو حاتم وأبو بكر بن أبي خيثمة وثعلب النحوي ومطين\n_________\n(^١) في المغنى بعين ونون مفتوحتين وزاي ١٢\n(^٢) في التقريب حزام بالزاي ١٢\n(^٣) كذا في تهذيب الكمال ١٢","vol":"1","page":166},{"text":"وغيرهم. قال عثمان الدارمي رأيت ابن معين كتب عن إبراهيم بن المنذر أحاديث ابن وهب ظننتها المغازي وقال النسائي ليس به بأس وقال صالح بن محمد صدوق وقال أبو حاتم صدوق وقال أيضا هو أعرف بالحديث من إبراهيم بن حمزة إلا أنه خلط في القرآن فلم يرد عليه أحمد السلام وقال الساجي بلغني أن أحمد كان يتكلم فيه ويذمه وكان قدم إلى ابن أبي دواد قاصدا من المدينة. عنده مناكير*قال الخطيب أما المناكير فقلما توجد في حديثه إلا أن يكون عن المجهولين ومع هذا فإن يحيى بن معين وغيره من الحفاظ كانوا يرضونه ويوثقونه. قال يعقوب بن سفيان مات سنة (٢٣٦) في المحرم صدر من الحج فمات بالمدينة. قلت. والذي قاله الخطيب سبق أبو الفتح الأزدي بمعناه وقال الدارقطني ثقة وذكره ابن حبان في الثقات وقال مات سنة (٣٥) أو (٦) وقال ابن وضاح لقيته بالمدينة وهو ثقة وقال الزبير بن بكار كان له علم بالحديث ومروة وقدر. قلت. ما أظنه لقي مالكا لكن وقع في الرواة عن مالك للخطيب بإسناد فيه نظر إلى إبراهيم بن المنذر. قال سمعت رجلا يسأل مالكا فذكر مسئلة ولم يخرج له عنه حديثه*\n\n<span data-type='title' id=toc-306>(٣٠٠) (م ٤ - إبراهيم)</span>\nبن مهاجر بن جابر البجلي (^١) أبو إسحاق الكوفي. روى عن طارق بن شهاب وله روية والشعبي وإبراهيم النخعي وأبي الشعثاء وأبي الأحوص وغيرهم. وعنه شعبة والثوري ومسعرو ابو الأحوص وأبو عوانة وغيرهم قال ابن المديني له نحو أربعين حديثا وقال الثوري وأحمد بن حنبل لا بأس به به وقال يحيى القطان لم يكن بقوي وقال أحمد قال يحيى بن معين يوما عند\n_________\n(^١) قال في المغني البجلى بمفتوحة وسكون جيم ١٢ شريف الدين","vol":"1","page":167},{"text":"عبد الرحمن بن مهدي وذكر إبراهيم بن مهاجر وآخر (^١) فقال ضعيفان فغضب عبد الرحمن وكره ما قال وقال عباس عن يحيى ضعيف وقال العجلي جائز الحديث وقال النسائي في الكنى ليس بالقوي في الحديث وقال في موضع آخر ليس به بأس وقال ابن عدي هو عندي أصلح من إبراهيم الهجري وحديثه يكتب في الضعفاء. قلت. وقع في مسند أثر علقه البخاري في المزارعة وقال النسائي أيضا في التمييز ليس بالقوي وقال ابن سعد ثقة وقال ابن حبان في الضعفاء هو كثير الخطاء وقال الحاكم قلت للدار قطني فإبراهيم بن مهاجر قال ضعفوه تكلم فيه يحيى بن سعيد وغيره قلت بحجة قال بلى حدث بأحاديث لا يتابع عليها وقد غمزه شعبة أيضا وقال غيره عن الدارقطني يعتبر به وقال يعقوب بن سفيان له شرف وفي حديثه لين وقال الساجي صدوق اختلفوا فيه وقال أبو داود صالح الحديث وقال أبو حاتم ليس بالقوي هو وحصين وعطاء بن السائب قريب بعضهم من بعض ومحلهم عندنا محل الصدق يكتب حديثهم ولا يحتج به. قال عبد الرحمن بن أبي حاتم قلت لأبي ما معنى لا يحتج بحديثهم قال كانوا قوما لا يحفظون فيحدثون بما لا يحفظون فيغلطون ترى في أحاديثهم اضطرابا ما شئت.\n\n<span data-type='title' id=toc-307>(٣٠١) (تمييز-إبراهيم)</span>\nبن مهاجر الأزدي الكوفي*عن الأعمش وجعفر بن محمد وغيرهما. روى عنه حفص بن راشد وحسن بن حسين العرني ذكره الخطيب في المتفق.\n\n<span data-type='title' id=toc-308>(٣٠٢) (تمييز-إبراهيم)</span>\nبن مهاجر بن مسمار المدني عن صفوان بن\n_________\n(^١) هو اسماعيل السدى ١٢ هامش الاصل","vol":"1","page":168},{"text":"سليم وغيره. روى عنه معن بن عيسى وغيره. ضعفوه أيضا وهو متأخر الطبقة عن البجلي.\n\n<span data-type='title' id=toc-309>(٣٠٣) (د-إبراهيم)</span>\nبن مهدي المصيصي بغدادي الأصل. روى عن حفص ابن غياث وهشيم وابن إدريس وابن عيينة ومعتمر وفرج بن فضالة وأبي عوانة وغيرهم. وعنه أبو داود وأحمد بن حنبل والزعفراني والدوري وأبو حاتم ويعقوب بن شيبة وعبد الكريم بن الهيثم الديرعاقولي (^١) وجماعة. قال عبد الخالق بن منصور سئل يحيى بن معين عنه فقال كان رجلا مسلما قيل له أهو ثقة قال ما أراه يكذب وقال أبو حاتم ثقة. قال ابن قانع مات سنة (٢٥) وقال غيره مات سنة (٢٢٤). قلت. وفي كتاب العقيلي عن ابن معين جاء بمناكير وقال الأزدي له عن علي بن مسهر أحاديث لا يتابع عليها وذكره ابن حبان في الثقات وقال الآجري عن أبي داود كان أحمد يحدثنا عنه وقال ابن قانع ثقة*\n\n<span data-type='title' id=toc-310>(٣٠٤) (تمييز-إبراهيم)</span>\nبن مهدي بن عبد الرحمن بن سعيد بن جعفر الأُبلّي (^٢) أبو إسحاق البصري متأخر. يروي عن شيبان بن فروخ ونصر بن علي الجهضمي وأبي حاتم السجستاني. وعنه إسماعيل الصفار ومحمد بن مخلد\n_________\n(^١) الديرعاقول بالفتح والسكون وراء ومهملة وقاف نسبة الى دير العاقول قرية ببغداد ١٢ لب اللباب\n(^٢) الابلى بضم الهمزة وفتح الباء الموحدة وتشديد اللام نسبة الى الابلة بلدة على أربعة فراسخ من البصرة كذا في لب اللباب ١٢ ابو الحسن","vol":"1","page":169},{"text":"وأبو سهل بن زياد القطان وغيرهم. قال الأزدي يضع الحديث مشهور بذاك لا ينبغي أن يخرج عنه حديث ولا ذكر وقال ابن المنادي مات سنة (٢٨٠). قلت وقال مسلمة بن قاسم الأندلسي روى عنه من أهل بلدنا قاسم بن أصبغ وقال الخطيب ضعيف*\n\n<span data-type='title' id=toc-311>(٣٠٥) (تمييز-إبراهيم)</span>\nبن مهدي البزار البصري نزيل نيسابور. روى عن عفان وأبي نعيم وغيرهما. روى عنه مكي بن عبدان وأبو حامد بن الشرقي ومات سنة (٢٦٠) ذكره الحاكم وكذا الخطيب في المتفق وهو من طبقة الذي قبله*\n\n<span data-type='title' id=toc-312>(٣٠٦) (س-إبراهيم)</span>\nبن موسى بن جميل (^١) الأموي أبو إسحاق الأندلسي نزيل مصر. روى عن ابن عبد الحكم وابن أبي الدنيا وعمر بن شبة (^٢) وابن قتيبة وإسماعيل القاضي وغيرهم. روى عنه النسائي فيما ذكر صاحب الكمال. قال المزي لم أجد له عنه رواية إلا في الكنى وروى عنه أيضا الطحاوي وأبو القاسم الطبراني لكنه نسبه إلى جده. قال ابن يونس كتبت عنه وكان ثقة. مات في جمادى الأولى سنة (٣٠٠) بمصر*قلت*وقال النسائي في أسماء شيوخه صدوق وقال أبو الوليد بن الفرضي كثير الغلط*\n\n<span data-type='title' id=toc-313>(٣٠٧) (ع-إبراهيم)</span>\nبن موسى بن يزيد بن زاذان التميمي أبو إسحاق الرازي الفراء المعروف بالصغير. روى عن هشام بن يوسف الصنعاني والوليد ابن مسلم ويحيى بن أبي زائدة وعيسى بن يونس وعبدة بن سليمان وخالد الواسطي وأبي الأحوص ويزيد بن زريع وغيرهم. وعنه البخاري ومسلم\n_________\n(^١) بالجيم ١٢ تقريب\n(^٢) بفتح اوله والموحدة الثقيلة ١٢ تقريب","vol":"1","page":170},{"text":"وأبو داود وروى الباقون عنه بواسطة ويحيى بن موسى خت (^١) وأبو حاتم وأبو زرعة وعمرو بن منصور النسائي وابن وارة والذهلي وأبو إسماعيل الترمذي وغيرهم. قال أبو زرعة هو أتقن من أبي بكر بن أبي شيبة وأصح حديثا منه لا يحدث إلا من كتابه وهو القن وأحفظ من صفوان بن صالح وقال أبو حاتم من الثقات وهو أتقن من أبي جعفر الجمال وقال صالح جزرة سمعت أبا زرعة يقول كتبت عن إبراهيم بن موسى مائة ألف حديث وعن أبي بكر بن أبي شيبة مائة ألف حديث وقال النسائي ثقة. قال ابن قانع مات سنة بضع وعشرين ومائتين. قلت. وكان أحمد ينكر على من يقول له الصغير ويقول هو كبير في العلم والجلالة وفي سؤالات الآجري عن أبي داود السجستاني. قال أبو داود كان عند إبراهيم حديث بخط إدريس فحدث به فأنكروه عليه فتركه. قلت. وهذا يدل على شدة توقيه. وقال الخليلي في (الإرشاد) ومن الحفاظ الكبار العلماء الذين كانوا بالري يقرنون بأحمد ويحيى إبراهيم بن موسى الصغير ثقة إمام إلى أن قال مات بعد العشرين ومائتين*\n\n<span data-type='title' id=toc-314>(٣٠٨) (تمييز-إبراهيم)</span>\nبن موسى بن عيسى التيمي المدني. عن زكرياء بن عيسى. وعنه محمد بن عبد الوهاب الزهري وعبد الله بن شبيب\n\nو<span data-type='title' id=toc-315>(٣٠٩) (إبراهيم)</span>\nبن موسى المؤدب المكتب. عن معمر بن سليمان الرقي. وعنه يعقوب بن سفيان وأبو حامد بن هارون الحضرمي ذكره ابن حبان في الثقات*و\n_________\n(^١) في التقريب يحيى بن موسى البلخى لقبه خت بفتح المعجمة وتشديد المثناة وقيل هو لقب ابيه أصله من الكوفة ١٢ شريف الدين","vol":"1","page":171},{"text":"<span data-type='title' id=toc-316>(٣١٠) (إبراهيم)</span>\nبن موسى النجار الطرسوسي. عن يحيى القطان وحماد بن خالد وعنه محمد بن عوف وإسحاق بن سيار. ذكره ابن حبان في الثقات أيضا\n\nو<span data-type='title' id=toc-317>(٣١١) (إبراهيم)</span>\nبن موسى المروزي. عن محمد بن حمزة الرقي. وعنه أحمد بن الحسن بن عبد الجبار الصوفي. قال وكان ثقة ذكرهم الخطيب وهم متقاربوا الطبقة من الرازي وذكر الخطيب غيرهم ممن ليس في طبقتهم.\n\n<span data-type='title' id=toc-318>(٣١٢) (ع-إبراهيم)</span>\nبن ميسرة الطائفي نزيل مكة. روى عن أنس ووهب بن عبد الله بن قارب وله صحبة وطاوس وسعيد بن جبير وعمرو بن الشريد وغيرهم. وعنه أيوب وشعبة والسفيانان ومحمد بن مسلم الطائفي وابن جريج وغيرهم. قال البخاري عن علي له نحو ستين حديثا أو أكثر وقال الحميدي عن سفيان أخبرني إبراهيم بن ميسرة من لم تر عيناك والله مثله وقال حامد البلخي عن سفيان كان من أوثق الناس وأصدقهم وقال أحمد ويحيى والعجلي والنسائي ثقة وقال ابن سعد مات في خلافة مروان بن محمد وقال البخاري مات قريبا من سنة (١٣٢). قلت. بقية كلام ابن سعد وكان ثقة كثير الحديث وقال ابن المديني قلت لسفيان أين كان حفظ إبراهيم عن طاوس من حفظ ابن طاوس قال لو شئت أن أقول لك إني أقدم إبراهيم عليه في الحفظ لقلت وقال أبو حاتم صالح وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-319>(٣١٣) (خت د س-إبراهيم)</span>\nبن ميمون الصائغ أبو إسحاق المروزي. روى عن عطاء بن أبي رباح وأبي إسحاق وأبي الزبير ونافع وغيرهم. وعنه داود بن أبي الفرات وحسان بن إبراهيم الكرماني وأبو حمزة السكري وغيرهم. قال أحمد","vol":"1","page":172},{"text":"ما أقرب حديثه وقال ابن معين ثقة وقال أبو زرعة لا بأس به وقال أبو حاتم بكتب حديثه ويحتج به وقال النسائي ثقة وفي موضع آخر ليس به بأس. قال البخاري يقال قتل سنة (١٣١) قتله أبو مسلم الخراساني. قلت. وذكره ابن حبان في الثقات وقال كان من أهل مرو وكان فقيها فاضلا من الأمارين بالمعروف وقال ابن معين كأن إذا رفع المطرقة فسمع النداء لم يردها.\n\n<span data-type='title' id=toc-320>(٣١٤) (ت-إبراهيم)</span>\nبن ميمون الصنعاني ويقال الزبيدي (^١). روى عن عبد الله ابن طاوس. روى عنه عبد الرزاق ويحيى بن سليم. قال الدوري عن يحيى ثقة. قلت. أخرج له الحاكم في المستدرك وقال وإبراهيم عدله عبد الرزاق وثنى عليه وتعديله حجة وقال أبو داود لم أسمع أحدا روى عنه غير يحيى بن سليم فكأنه لم يقف على رواية عبد الرزاق وقد ذكرها الخطيب وذكره ابن حبان في الثقات ولم يذكر عنه راويا غير يحيى بن سليم*\n\n<span data-type='title' id=toc-321>(٣١٥) (سي-إبراهيم)</span>\nبن ميمون كوفي*روى عن أبي الأحوص الجشمي (^٢) وعنه شعبة وأبو خالد الدالاني قال أبو حاتم شيخ وقال النسائي ثقة*قلت* وذكره ابن حبان في الثقات وأفاد أن المغيرة بن مقسم روى عنه أيضا*\n\n<span data-type='title' id=toc-322>(٣١٦) (تمييز-إبراهيم)</span>\nبن ميمون النحاس مولى آل سمرة كوفي. روى عن سعد ابن سمرة*روى عنه قيس بن الربيع وابن عيينة ووكيع وغيرهم وثقه\n_________\n(^١) ذكر في المغنى الزبيدى بمفتوحة وكسر موحدة نسبة الى البلد ١٢ شريف الدين\n(^٢) الجشمى بضم الجيم وفتح المعجمة هو عوف بن مالك كذا في التقريب ١٢ أبو الحسن","vol":"1","page":173},{"text":"يحيى بن معين*\n\n<span data-type='title' id=toc-323>(٣١٧) (د ت ق-إبراهيم)</span>\nبن أبي ميمونة حجازي*روى عن صالح السمان. وعنه يونس بن الحارث الطائفي. قلت. ذكره ابن حبان في الثقات وقال ابن القطان الفاسي مجهول الحال.\n\n<span data-type='title' id=toc-324>(٣١٨) (ع-إبراهيم)</span>\nبن نافع المخزومي أبو إسحاق المكي يقال إنه ابن أخت عطاء الكيخاراني (^١) روى عن الحسن بن مسلم بن يناق (^٢) وابن أبي نجيح وكثير بن كثير وعطاء بن أبي رباح وعدة. وعنه ابن المبارك وابن مهدي وأبو عامر العقدي وأبو نعيم وخلاد بن يحيى ويحيى بن أبي بكير قال ابن عيينة كان حافظا وقال ابن مهدي كان أوثق شيخ بمكة وقال أحمد وابن معين ثقة. قلت. وقال النسائي ثقة وفي مسند يعقوب بن شيبة قال وكيع كان إبراهيم يقول بالقدر وقال يعقوب وكان أحمد يطريه وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-325>(٣١٩) (تمييز-إبراهيم)</span>\nبن نافع الناجي الجلاب بصري. روى عن مهدي ابن ميمون ومبارك بن فضالة ومقاتل بن سليمان وعمر بن موسى الوجيهي (^٣) وعبد الله بن المبارك وغيرهم. روى عنه أحمد بن خالد بن يزيد الأُبلّي وإبراهيم بن فهد وبكر بن محمود بن عكرمة وسهل بن بحر وأبو حاتم الرازي\n_________\n(^١) الكيخارانى بالفتح وسكون التحتية وخاء معجمة وراء نسبة الى كيخاران قرية باليمن ١٢ لب اللباب\n(^٢) بفتح التحتانية وتشديد النون آخره قاف ١٢ تقريب\n(^٣) بالفتح وكسر الجيم نسبة إلى وجيه جد ١٢","vol":"1","page":174},{"text":"وغيرهم. قال ابن أبي حاتم كتب عنه أبي وسألته عنه فقال لا بأس به كان حدث عن عمر بن موسى بواطيل وعمر متروك وقال ابن عدي منكر الحديث عن الثقات وعن الضعفاء ثم أورد له أحاديث استنكرها وهي من رواية مقاتل وعمر ثم قال لعلها من جهتهما وقال في الميزان إبراهيم بن نافع الجلاب بصري. قال أبو حاتم كان يكذب كتبت عنه ثم قال إبراهيم بن نافع الناجي عن ابن المبارك. قال أبو حاتم كان يكذب أظنه الأول كذا قال وهو هو فقد ذكر الخطيب في شيوخه عبد الله بن المبارك وينظر في أي موضع كذبه أبو حاتم وقال الخطيب في حديثه نكارة*\n\n<span data-type='title' id=toc-326>(٣٢٠) (بخ د س ق إبراهيم)</span>\nبن نشيط بن يوسف الوعلاني (^١) ويقال الخولاني مولاهم أبو بكر المصري دخل على عبد الله بن الحارث بن جزء الزبيدي وروى عن الزهري وبكير بن الأشج وعبد الله بن أبي حسين وغيرهم. وعنه الليث وابن المبارك وابن وهب. قال أبو حاتم وأبو زرعة والدارقطني ثقة وقال ابن يونس غزا مع مسلمة بن عبد الملك وكانت له عبادة وفضل وقال يحيى بن بكير مات سنة إحدى أو اثنتين وقيل سنة (١٦٣) قلت. وقال ابن يونس الصواب عنه في سنة (٣) وقال أحمد ثقة ثقة وذكره ابن حبان في الثقات وقال العجلي ثقة*\n_________\n(^١) نشيط بفتح النون وكسر المعجمة والوعلانى بالفتح وسكون العين المهملة نسبة الى وعلان بطن من مراد وزاد صاحب الخلاصة بعد اللام الف ونون ١٢ تقريب ولب اللباب","vol":"1","page":175},{"text":"<span data-type='title' id=toc-327>(٣٢١) (تم س-إبراهيم)</span>\nبن هارون البلخي العابد. روى عن حاتم بن إسماعيل ورواد بن الجراح والنضر بن زرارة الذهلي وغيرهم. روى عنه الترمذي في الشمائل والنسائي ومحمد بن علي الحكيم الترمذي. قل النسائي ثقة. قلت.\nوقال في موضع آخر لا بأس به*\n\n<span data-type='title' id=toc-328>(٣٢٢) (إبراهيم)</span>\nبن أبي الوزير هو ابن عمر تقدم.\n\n<span data-type='title' id=toc-329>(٣٢٣) (ت-إبراهيم)</span>\nبن يحيى محمد بن عباد بن هانئ الشجري (^١) روى عن أبيه وعنه البخاري في غير الصحيح وأبو إسماعيل الترمذي والذهلي وابن الضريس وغيرهم. قال أبو حاتم ضعيف وذكره ابن حبان في الثقات. قلت.\nوقال الحاكم ثقة وقال الأزدي منكر الحديث عن أبيه وقال أبو إسماعيل الترمذي لم أر أعمى قلبا منه قلت له حدثكم إبراهيم بن سعد فقال حدثكم إبراهيم بن سعد*\n\n<span data-type='title' id=toc-330>(٣٢٤) (ع-إبراهيم)</span>\nبن يزيد بن شريك التيمي تيم الرباب ابو اسما الكوفي كان من العباد. روى عن أنس وأبيه والحارث بن سويد وعمرو بن ميمون وأرسل عن عائشة. روى عنه بيان بن بشر والحكم بن عتيبة وزبيد بن الحارث ومسلم البطين ويونس بن عبيد وجماعة. قال ابن معين ثقة وقل أبو زرعة ثقة مرجئ. قتله الحجاج بن يوسف وقال أبو حاتم صالح الحديث قال أبو داود مات ولم يبلغ أربعين سنة وقال غيره مات سنة (٩٢). قلت.\n_________\n(^١) ذكر في التقريب بفتح المعجمة والجيم وفي خلاصة تذهيب التهذيب كان ينزل الشجرة بذى الحليفة فسمى شجريا ١٢ شريف الدين","vol":"1","page":176},{"text":"وقال الواقدي مات سنة (٩٤) وقال الأعمش كان إبراهيم إذا سجد تجى العصافير فتنقر ظهره. وقال الكرابيسي حدث عن زيد بن وهب قليلا أكثرها مدلسة. وقال الدارقطني لم يسمع من حفصة ولا من عائشة ولا أدرك زمانهما وقال أحمد لم يلق أبا ذر وقال ابن حبان في الثقات كان عابدا صابرا على الجوع الدائم. وقال أبو داود في كتاب الطهارة من سننه لم يسمع من عائشة وكذا قال الترمذي وقال ابن المديني لم يسمع من علي ولا من ابن عباس وقال القطان في رواية إبراهيم التيمي عن أنس في القبلة للصائم لا شيء لم يسمعه نقله الضياء الحافظ.\n\n<span data-type='title' id=toc-331>(٣٢٥) (ع-إبراهيم)</span>\nبن يزيد بن قيس بن الأسود بن عمرو بن ربيعة بن ذهل النخعي (^١) أبو عمران الكوفي الفقيه. روى عن خاليه الأسود وعبد الرحمن ابني يزيد ومسروق وعلقمة وأبي معمر وهمام بن الحارث وشريح القاضي وسهم بن منجاب وجماعة وروى عن عائشة ولم يثبت سماعه منها. روى عنه الأعمش ومنصور وابن عون وزبيد اليامي وحماد بن سليمان ومغيرة بن مقسم الضبي وخلق. قال العجلي رأى عائشة رؤيا وكان مفتي أهل الكوفة وكأن رجلا صالحا فقيها متوقيا قليل التكلف ومات وهو مختف من الحجاج وقال الأعمش كان إبراهيم خيرًا في الحديث وقال الشعبي ما ترك أحدا أعلم منه وقال ابن معين مراسيل إبراهيم أحب إلي من مراسيل الشعبي وقال الأعمش قلت لإبراهيم أسند لي عن ابن مسعود فقال إبراهيم إذا حدثتكم عن رجل عن عبد الله فهو الذي سمعت وإذا قلت قال عبد الله فهو عن غير\n_________\n(^١) في المغنى بنون ومعجمة مفتوحتين منسوب الى النخع بن عمرو ١٢","vol":"1","page":177},{"text":"واحد عن عبد الله. قال أبو نعيم مات سنة (٩٦) وقال غيره وهو ابن (٤٩) سنة وقيل ابن (٥٨). قلت. وقال أحمد عن حماد بن خالد عن شعبة لم يسمع النخعي من أبي عبد الله الجدلي حديث خزيمة بن ثابت في المسح وفي العلل الكبير للترمذي سمع إبراهيم النخعي حديث أبي عبد الله الجدلي من إبراهيم التيمي والتيمي لم يسمعه منه وقال ابن المديني لم يلق النخعي أحدا من أصحاب رسول الله ﵌ فقلت له فعائشة قال هذا لم يروه غير سعيد بن أبي عروبة عن أبي معشر عن إبراهيم وهو ضعيف وقد رأى أبا جحيفة وزيد ابن أرقم وابن أبي أوفى ولم يسمع من ابن عباس. وقال ابن المديني أيضا لم يسمع من الحارث بن قيس ولا من عمرو بن شرحبيل انتهى ورواية سعيد عن أبي معشر ذكرها ابن حبان بسند صحيح إلى سعيد عن أبي معشران إبراهيم حدثهم أنه دخل على عائشة ﵂ فرأى عليها ثوبا أحمر وقال ابن معين أدخل على عائشة ﵂ وهو صغير وقال أبو حاتم لم يلق أحدا من الصحابة إلا عائشة ولم يسمع منها وأدرك أنسا ولم يسمع منه. قلت. وفي مسند البزار حديث لإبراهيم عن أنس قال البزار لا نعلم إبراهيم أسند عن أنس إلا هذا وقال أبو زرعة النخعي عن علي مرسل وعن سعيد مرسل وقال ابن حبان في الثقات مولده سنة (٥٠) ومات بعد موت الحجاج بأربعة أشهر. سمع من المغيرة وأنس. قلت. وهذا عجب من ابن حبان يذكر أنه سمع من المغيرة وأن مولده سنة (٥٠) ويذكر في الصحابة أن المغيرة مات سنة (٥٠) فكيف يسمع منه وقال الحافظ أبو سعيد العلائي هو مكثر من الإرسال وجماعة من","vol":"1","page":178},{"text":"الأئمة صححوا مراسيله وخص البيهقي ذلك بما أرسله عن ابن مسعود.\n\n<span data-type='title' id=toc-332>(٣٢٦) (س-إبراهيم)</span>\nبن يزيد بن مردانبة (^١) القرشي المخزومي مولى عمرو بن حريث. روى عن رقبة (^٢) بن مصقلة وإسماعيل بن أبي خالد وغيرهما* وعنه أبو كريب وأبو موسى وأبو سعيد الأشج ومحمد بن موسى بن أعين وغيرهم قال أبو حاتم شيخ يكتب حديثه ولا يحتج به. قلت جعله صاحب الكمال هو الخوزي فخلط الترجمتين فقال إبراهيم بن يزيد بن مردانبة القرشي المكي الخوزي. سكن شعب الخوز بمكة وقال في آخر الترجمة روى له الترمذي والنسائي وابن ماجه والصواب سمع المزي لكنه لم ينبه هو ولا الذهبي على أن الحافظ عبد الغني خلطهما وقد فرق بينهما البخاري في التاريخ والخطيب في المفترق وغيرهما وطبقة الرواة عن الخوزي كوكيع من طبقة شيوخ الرواة عن هذا كأبي كريب ويفرق بينهما أيضا بأن هذا كوفي كما صرح به البخاري وابن حبان وغيرهما والخوزي مكي ويفرق بينهما بأن النسائي لا يخرج للخوزي وكيف يظن ذلك وقد ترك الرواية عن من هو أصلح حالا من الخوزي وقال البخاري في التاريخ الأوسط لا يحتجون بحديثه وذكره ابن حبان في الثقات وقال الأزدي عنده مناكير*\n\n<span data-type='title' id=toc-333>(٣٢٧) (ت س-إبراهيم)</span>\nبن يزيد الخوزي الأموي أبو إسماعيل المكي مولى\n_________\n(^١) مردانبة بنون ثم موحدة هكذا ضبطه صاحب التقريب وفي الخلاصة بزرانبه بفتح التحتانية والمهملة بينهما زاي ساكنة ثم نون بعد الالف وموحدة ١٢ شريف الدين\n(^٢) رقبة بقاف وموحدة مفتوحتين ١٢ تقريب","vol":"1","page":179},{"text":"عمر بن عبد العزيز. روى عن طاوس وعطاء وأبي الزبير ومحمد بن عباد ابن جعفر وغيرهم*وعنه عبد الرزاق ووكيع ومعتمر بن سليمان ومروان أبن معاوية وغيرهم وروى عنه الثوري أيضا. قال أبو إسحاق الطالقاني سألت ابن المبارك عن حديث لإبراهيم الخوزي فأبى أن يحدثني به فقال له عبد العزيز بن أبي رزمة (^١) حدثه يا أبا عبد الرحمن فقال تأمرني أن أعود في ذنب قد تبت منه وقال أحمد متروك الحديث وقال ابن معين ليس بثقة وليس بشيء وقال أبو زرعة وأبو حاتم منكر الحديث ضعيف الحديث وقال البخاري سكتوا عنه. قال الدولابي يعني تركوه وقال النسائي متروك الحديث وقال أبو أحمد بن عدي هو في عداد من يكتب حديثه وأن كان قد نسب إلى الضعف. قال ابن سعد توفي سنة (١٥١). قلت. وقال ابن المديني ضعيف لا أكتب عنه شيئا وقال ابن سعد له أحاديث وهو ضعيف وقال الجوزجاني سمعتهم لا يحمدون حديثه وقال النسائي في التمييز ليس بثقة ولا يكتب حديثه وقال البرقي كان يتهم بالكذب وقال الفلاس كان عبد الرحمن ويحيى لا يحدثان عنه وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وقال علي بن الجنيد متروك وقال الدارقطني منكر الحديث وقال في موضع آخر لم يلق أيوب السختياني ولا سمع منه وقال ابن حبان روى المناكير الكثيرة حتى يسبق إلى القلب أنه المتعمد لها*\n\n<span data-type='title' id=toc-334>(٣٢٨) (تمييز-إبراهيم)</span>\nبن يزيد شيخ شامي. روى عن عمر بن عبد العزيز\n_________\n(^١) ضبطه صاحب التقريب فقال رزمة بكسر الراء وسكون الزاي ١٢","vol":"1","page":180},{"text":"وكان مع عروة بن محمد السعدي باليمن. وروى عنه الأوزاعي ورجاء بن أبي سلمة. ذكره البخاري وهو ممن يلتبس بالخوزي لكونه وصف بكونه مولى عمر وليس كذلك بل هذا آخر كان من حرس عمر بن عبد العزيز فأرسله إلى اليمن إلى عروة بن محمد السعدي عامل عمر بن عبد العزيز عليها فروى عن عروة أيضا ذكره محمود بن سميع في الطبقة الخامسة من أهل الشام وقال ابن أبي حاتم عن أبي زرعة شيخ وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-335>(٣٢٩) (تمييز-إبراهيم)</span>\nبن يزيد الكوفي أبو إسحاق. روى عن أبي نصير بنون ومهملة مصغرا. روى عنه عثام بن علي والهيثم بن عدي ذكره البخاري وابن حبان في الثقات والخطيب وقال كان يقال له جار الأعمش*\n\n<span data-type='title' id=toc-336>(٣٣٠) (تمييز-إبراهيم)</span>\nبن يزيد بن قديد شيخ شامي. روى عن الأوزاعي.\nروى عنه سعيد بن عبد الحميد بن جعفر ذكره البخاري وقال لا أصل لحديثه. والخطيب*\n\n<span data-type='title' id=toc-337>(٣٣١) (تمييز-إبراهيم)</span>\nبن يزيد بن القديد البصري. روى عن إسحاق ابن سويد وعبد الله بن عون. روى عنه حوثرة (^١) بن اشرس واحمد ابن حاتم ذكره الخطيب ولكنه جعله اثنين والذي يظهر أنهما واحد هذا واللذان قبله من طبقة ابن مردانبه وذكر الخطيب ثلاثة غير هؤلاء من طبقة بعد هؤلاء فلم أذكرهم*\n\n<span data-type='title' id=toc-338>(٣٣٢) (د ت س-إبراهيم)</span>\nبن يعقوب بن إسحاق السعدي أبو إسحاق الجوزجاني سكن دمشق. روى عن عبد الله بن بكر السهمي ويزيد بن هارون\n_________\n(^١) بفتح اوله وسكون الواو بعدها مثلثة مفتوحة ١٢ تقريب","vol":"1","page":181},{"text":"وعبد الصمد بن عبد الوارث وأبي عاصم وأبي صالح كاتب الليث وبشر بن عمر الزهراني وزيد بن الحباب وحجاج الأعور وعفان وجماعة. فأكثر الترحال والكتابة وله عن أحمد بن حنبل مسائل. وعنه أبو داود والترمذي والنسائي والحسن بن سفيان وأبو زرعة الدمشقي وأبو زرعة الرازي وأبو حاتم وابن خزيمة وأبو بشر الدولابي وابن جرير الطبري وجماعة. قال الخلال إبراهيم جليل جدا كان أحمد بن حنبل يكاتبه ويكرمه إكراما شديدا وقال النسائي ثقة وقال الدارقطني كان من الحفاظ المصنفين والمخرجين الثقات. وقال ابن عدي كان يسكن دمشق وكان أحمد يكاتبه فيتقوى بكتابه ويقرؤه على المنبر وقال ابن يونس مات بدمشق سنة (٢٥٦) وقال أبو الدحداح مات يوم الجمعة مستهل ذي القعدة سنة (٥٩). قلت. وقال ابن حبان في الثقات كان حروري المذهب ولم يكن بداعية وكان صلبا في السنة حافظا للحديث إلا أنه من صلابته ربما كان يتعدى طوره وقال ابن عدي كان شديد الميل إلى مذهب أهل دمشق في الميل على علي وقال السلمي عن الدارقطني بعد أن ذكر توثيقه لكن فيه انحراف عن علي. اجتمع على بابه أصحاب الحديث فأخرجت جارية له فروجة لتذبحها فلم تجد من يذبحها فقال سبحان الله فروجة لا يوجد من يذبحها وعلي يذبح في ضحوة نيفا وعشرين ألف مسلم. قلت. وكتابه في الضعفاء يوضح مقالته ورأيت في نسخة من كتاب ابن حبان حريزي المذهب وهو بفتح الحاء المهملة وكسر الراء وبعد الياء زاي نسبة إلى حريز بن عثمان المعروف بالنصب وكلام ابن عدي","vol":"1","page":182},{"text":"يؤيد هذا وقد صحف ذلك أبو سعد بن السمعاني في الأنساب فذكر في ترجمة الجريري بفتح الجيم أن إبراهيم بن يعقوب هذا كان على مذهب محمد بن جرير الطبري ثم نقل كلام ابن حبان المذكور وكأنه تصحف عليه والواقع أن ابن جرير يصلح أن يكون من تلامذة إبراهيم بن يعقوب لا بالعكس وقد وجدت رواية ابن جرير عن الجوزجاني في عدة مواضع من التفسير والتهذيب والتاريخ*\n\n<span data-type='title' id=toc-339>(٣٣٣) (خ م د ت س-إبراهيم)</span>\nبن يوسف بن إسحاق بن أبي إسحاق السبيعي الكوفي. روى عن أبيه وجده أبي إسحاق وعبد الجبار الشبامي (^١) وعنه أبو كريب وشريح بن سلمة وإسحاق بن منصور السلولي (^٢) وغيرهم. قال ابن معين ليس بشيء وقال النسائي ليس بالقوي وقال الجوزجاني ضعيف الحديث وقال أبو حاتم حسن الحديث يكتب حديثه وقال ابن عدي له أحاديث صالحة وليس بمنكر الحديث يكتب حديثه وقال أبو نصر الكلاباذي (^٣) مات سنة (١٩٨). قلت. قرأت بخط الذهبي إبراهيم لم يدرك جده أبا إسحاق وذكره ابن حبان في الثقات وقال الدارقطني ثقة وقال ابن المديني ليس كأقوى ما يكون وقال الآجري سألت أبا داود\n_________\n(^١) الشبامى بكسر المعجمة ثم موحدة خفيفة نسبة الى شبام. مدينة باليمن ١٢ تقريب ولب اللباب\n(^٢) السلولى بالفتح والضم نسبة إلى بني سلول بنت ذهل بن شيبان ١٢ لب اللباب\n(^٣) الكلاباذى بالفتح وموحدة ومعجمة نسبة الى كلاباذ محلة ببخارى وبنيسابور ايضا ١٢ لب اللباب","vol":"1","page":183},{"text":"عنه فقال ضعيف*\n\n<span data-type='title' id=toc-340>(٣٣٤) (إبراهيم)</span>\nبن يوسف بن محمد الطرسوسي صوابه إبراهيم بن يونس صحف صاحب الكمال والده.\n\n<span data-type='title' id=toc-341>(٣٣٥) (س-إبراهيم)</span>\nبن يوسف بن ميمون الباهلي البلخي المعروف بالماكياني صاحب الرأي. روى عن ابن المبارك وابن عيينة وأبي الأحوص وأبي معاوية وأبي يوسف القاضي وهشيم وغيرهم سمع من مالك حديثا واحدا. روى عنه النسائي وزكرياء السجزي ومحمد بن كرام ومحمد بن المنذر شكر (^١) وجماعة ذكره ابن حبان في الثقات وقال كان ظاهر مذهبه الإرجاء واعتقاده في الباطن السنة فقال محمد بن داود الفوغي (^٢) حلفت لا أكتب إلا عمن يقول الإيمان قول وعمل فأتيت إبراهيم بن يوسف فأخبرته فقال اكتب عني فإني أقول الإيمان قول وعمل وقال الخليلي روى عن مالك حديثا واحدا ولم يسمع منه غيره وذلك أنه دخل عليه ليسمع منه وقتيبة حاضر فقال لمالك إن هذا يرى الإرجاء فأمر أن يقام من المجلس ووقع له بهذا مع قتيبة عداوة.\nقال ابن حبان مات سنة (٤٠) في أولها وقيل سنة (٢٣٩) وقال غيره مات يوم الجمعة لأربع بقين من جمادى الأولى سنة (٣٩). قلت. وقال الدارقطني ذكرته لعليك الرازي (^٣) فقال ثقة ثقة وقرأت بخط الذهبي لزم\n_________\n(^١) بفتح المعجمة وتشديد الكاف لقب له ٢ لب اللباب\n(^٢) لم نجده في الكتب التي عندنا-ولعله محرف عن الفرغى نسبة الى احد فرغى تميم ١٢ السيد الحبيب\n(^٣) هو علي بن سعيد الرازى ١٢ لب اللباب","vol":"1","page":184},{"text":"أبا يوسف حتى برع في الفقه وقال أبو حاتم لا يشتغل به. قال الذهبي هذا تحامل لأجل الإرجاء وذكره النسائي في أسماء شيوخه وقال ثقة وكذا قال في السنن عقب حديث أخرجه للذي بعده.\n\n<span data-type='title' id=toc-342>(٣٣٦) (سي-إبراهيم)</span>\nبن يوسف الحضرمي الكوفي الصيرفي. روى عن ابن إدريس وابن المبارك وعبيد الله الأشجعي وابن عيينة. وعنه النسائي في اليوم والليلة والبجيري والبزار والباغندي وابن صاعد وغيرهم. قال النسائي ليس بالقوي وقال موسى بن إسحاق ثقة وقال مطين توفي في جمادى الآخرة سنة (٢٤٩). قلت. وأرخه ابن قانع سنة (٥٠) وذكره ابن حبان في الثقات وكناه أبا إسحاق*\n\n<span data-type='title' id=toc-343>(٣٣٧) (س-إبراهيم)</span>\nبن يونس بن محمد البغدادي نزيل طرسوس يعرف بحرمي (^١) روى عن أبيه يونس المؤدب وعبيد الله بن موسى وأبي نعيم وغيرهم*وعنه النسائي ومحمد بن جميع الأسواني ومحمد بن أحمد بن الوليد الثقفي قال النسائي صدوق. قلت. وقال في أسامي شيوخه لا بأس به وقال ابن حبان في الثقات يغرب وقال ابن عساكران أبا داود روى عنه.\n\n<span data-type='title' id=toc-344>(٣٣٨) (ت-إبراهيم)</span>\nوليس بالنخعي. روى عن كعب بن عجرة (^٢) روى عنه زبيد اليامي. قلت\n\n<span data-type='title' id=toc-345>(٣٣٩) (سي إبراهيم)</span>\nعن ابن الهاد عن أبي إسحاق قاله عثمان بن عمر عن سعيد عن\n_________\n(^١) بمهملتين بلفظ النسب ١٢ خلاصة والتقريب\n(^٢) عجرة الانصارى البلوي ابو محمد صحابي مشهور مات بعد الخمسين وله نيف وسبعون ١٢ تق","vol":"1","page":185},{"text":"إبراهيم وفي نسخة عن سعيد بن إبراهيم عن ابن الهاد. قلت. قال النسائي عقبه لست أعرف سعيدا ولا إبراهيم.\n\n<span data-type='title' id=toc-346>(٣٤٠) (عس-إبراهيم)</span>\nعن يحيى عن عمير بن سعد*وعنه زهير بن معاوية.\nأخرج له النسائي في مسند علي.\n\n<span data-type='title' id=toc-347>(٣٤١) (إبراهيم)</span>\nالتيمي هو ابن يزيد تقدم.\n\n<span data-type='title' id=toc-348>(٣٤٢) (إبراهيم)</span>\nالخوزي هو ابن يزيد تقدم.\n\n<span data-type='title' id=toc-349>(٣٤٣) (إبراهيم)</span>\nالسكسكي هو ابن عبد الرحمن تقدم.\n\n<span data-type='title' id=toc-350>(٣٤٤) (إبراهيم)</span>\nالصائغ هو ابن ميمون تقدم.\n\n<span data-type='title' id=toc-351>(٣٤٥) (إبراهيم)</span>\nأبو إسحاق المخزومي هو ابن الفضل تقدم.\n\n<span data-type='title' id=toc-352>(٣٤٦) (إبراهيم)</span>\nالنخعي هو ابن يزيد تقدم.\n\n<span data-type='title' id=toc-353>(٣٤٧) (إبراهيم)</span>\nالهجري هو ابن مسلم تقدم.\n\n<span data-type='title' id=toc-354>(من اسمه أبي)</span>\n<span data-type='title' id=toc-355>(٣٤٨) (خ ت ق-أبي)</span>\nبن العباس بن سهل بن سعد الأنصاري الساعدي أخو عبد المهيمن*روى عن أبيه وأبي بكر بن محمد بن عمرو بن حزم. وعنه زيد بن الحباب وعتيق بن يعقوب الزبيري ومعن بن عيسى القزاز* قال أبو بشر الدولابي ليس بالقوي. قلت. وقال ابن معين ضعيف وقال أحمد منكر الحديث وقال النسائي ليس بالقوي وقال العقيلي له أحاديث لا يتابع على شيء منها حجران للصفحتين وحجر للمسربة. والذي في كتاب محمد بن عمرو الدولابي قال البخاري ليس بالقوي وكأن المزي غفل عن ذلك حالة النقل","vol":"1","page":186},{"text":"وإنما روى له البخاري في موضع واحد في ذكر خيل النبي ﵌*\n\n<span data-type='title' id=toc-356>(٣٤٩) (د س ق-أبي)</span>\nبن عمارة بكسر العين وقيل بضمها والأول أشهر ويقال ابن عبادة المدني. سكن مصر له حديث واحد في المسح على الخفين وفيه أن النبي ﵌ صلى في بيته*وعنه أيوب بن قطن وقيل وهب بن قطن وعبادة بن نسي وفي إسناد حديثه اضطراب. قلت. وقال ابن حبان في الصحابة لست أعتمد على إسناد خبره وقال أبو حاتم هو عندي خطأ إنما هو أبو أبي واسمه عبد الله بن عمرو بن أم حرام هكذا قال وقال ابن عبد البر لم يذكره البخاري في التاريخ لأنهم يقولون إنه خطاء وإنما هو أبو أُبي ابن أم حرام وقال أبو داود اختلف في إسناده وليس بالقوي وقال أبو زرعة عن أحمد رجاله لا يعرفون وقال الدارقطني إسناده لا يثبت وقد ذكر أبو الفتح الأزدي في المخزون لا يحفظ أنه روى عنه غير أيوب بن قطن وقال ابن عبد البر روى عنه عبادة بن نسي وقوله صواب فإن أيوب بن قطن أو وهب بن قطن إنما روى عنه بواسطة عبادة بن نسي هكذا رواه أبو داود وابن حبان والبغوي وغيرهم وسقط عبادة من إسناده عند ابن ماجه وحده والله أعلم.\n\n<span data-type='title' id=toc-357>(٣٥٠) (ع-أبي)</span>\nبن كعب بن قيس بن عبيد بن زيد بن معاوية بن عمرو بن مالك بن النجار أبو المنذر ويقال أبو الطفيل المدني سيد القراء. روى عن النبي ﵌. روى عنه عمر بن الخطاب وأبو أيوب وأنس ابن مالك وسليمان بن صرد وسهل بن سعد وأبو موسى الأشعري وابن","vol":"1","page":187},{"text":"عباس وأبو هريرة وجماعة منهم أولاده محمد والطفيل وعبد الله وأرسل عنه الحسن البصري وغيره. شهد بدرا والعقبة الثانية وقال عمر بن الخطاب سيد المسلمين أبي بن كعب. قال الهيثم بن عدي مات سنة (١٩) وقيل سنة (٣٢) في خلافة عثمان وفي موته اختلاف كثير جدا. الأكثر على أنه في خلافة عمر وروى ابن سعد في الطبقات بإسناد رجاله ثقات لكن فيه إرسال أن عثمان أمره أن يجمع القرآن فعلى هذا يكون موته في خلافته.\nقال الواقدي وهو أثبت الأقاويل عندنا. قلت. وصحح أبو نعيم إنه مات في خلافة عثمان بخبر ذكره عن زر بن حبيش أنه لقيه في خلافة عثمان وثبت أن النبي ﵌ قال له إن الله أمرني أن أقرأ عليك. وروى الترمذي حديث أنس الذي فيه واقرءوهم أبي بن كعب وقال الشعبي عن مسروق كان أصحاب القضاء من الصحابة ستة فذكره فيهم وذكر ابن الحذاء في رجال الموطأ أنه سكن البصرة ويعد في أهلها وما أظنه إلا وهما*\n\n<span data-type='title' id=toc-358>(تفاريق الأسامي)</span>\n<span data-type='title' id=toc-359>(٣٥١) (ت س-آبي اللحم)</span>\nالغفاري له صحبة قيل اسمه عبد الله وقيل خلف وقيل الحويرث وإنما قيل له آبي اللحم لأنه كان لا يأكل ما ذبح على الأصنام.\nله عن النبي ﵌ حديث واحد في الاستسقاء. روى عنه عمير مولاه وله صحبة أيضا قيل قتل يوم حنين*\n\n<span data-type='title' id=toc-360>(٣٥٢) (د ت س ق-أبيض)</span>\nبن حمال (^١) بن مرثد بن ذي لحاق بن سعد بن\n_________\n(^١) بالمهملة وتشديد الميم والمأربي بسكون الهمزة وكسر الراء بعدها","vol":"1","page":188},{"text":"عوف بن عدي بن مالك بن زيد بن سدد بن زرعة بن سبأ الأصغر المأربي السبائي له صحبة. روى عن النبي ﵌. وعنه ابنه سعيد وسمير بن عبد المدان. قلت. لم يذكر المزي أن النسائي روى له وأحاديثه في السنن الكبرى رواية ابن أحمر وقد ألحقه في الأطراف ومن خطه نقلت*\n\n<span data-type='title' id=toc-361>(٣٥٣) (بخ ٤ - أجلح)</span>\nبن عبد الله بن حجية (^١) ويقال معاوية الكندي أبو حجية ويقال اسمه يحيى والأجلح لقب. روى عن أبي إسحاق وأبي الزبير ويزيد بن الأصم وعبد الله بن بريدة والشعبي وغيرهم. وعنه شعبة وسفيان الثوري وابن المبارك وأبو أسامة ويحيى القطان وجعفر بن عون وغيرهم. قال الفطان في نفسي منه شيء وقال أيضا ما كان يفصل بين الحسين بن علي وعلي ابن الحسين يعني أنه ما كان بالحافظ. وقال أحمد أجلح ومجالد متقاربان في الحديث وقد روى الأجلح غير حديث منكر. وقال عبد الله بن أحمد عن أبيه ما أقرب الأجلح من فطر (^٢) بن خليفة. وقال ابن معين صالح.\nوقال مرة ثقة وقال مرة ليس به بأس وقال العجلي كوفي ثقة وقال أبو حاتم ليس بالقوي يكتب حديثه ولا يحتج به. وقال النسائي ضعيف ليس بذاك وكان له رأي سوء وقال الجوزجاني مفترى وقال ابن عدي له أحاديث صالحة ويروي عنه الكوفيون وغيرهم ولم أر له حديثا منكرا مجاوز اللحد لا إسنادا ولا متنا إلا أنه يعد في شيعة الكوفة وهو عندي مستقيم الحديث صدوق. وقال\n_________\n(^١) بمهملة ثم جيم كعلية ١٢ خلاصه\n(^٢) بفتح الفاء وسكون الطاء المهملة ١٢","vol":"1","page":189},{"text":"شريك عن الأجلح سمعنا أنه ما يسب أبا بكر وعمر أحد إلا مات قتلا أو فقيرا وقال عمرو بن علي مات سنة (١٤٥) في أول السنة وهو رجل من بجيلة مستقيم الحديث صدوق. قلت. ليس هو من بجيلة وقال أبو داود ضعيف وقال مرة زكرياء أرفع منه بمائة درجة وقال ابن سعد كان ضعيفا جدا وقال العقيلي روى عن الشعبي أحاديث مضطربة لا يتابع عليها وقال يعقوب بن سفيان ثقة حديثه لين وقال ابن حبان كان لا يدري ما يقول جعل أبا سفيان أبا الزبير.\n\n<span data-type='title' id=toc-362>(٣٥٤) (د س ق-أحزاب)</span>\nبن أسيد بفتح الهمزة ويقال بالضم قاله البخاري ويقال ابن أسد أبو رهم السماعي ويقال السمعي (^١) مختلف في صحبته. روى عن النبي ﵌ وعن أبي أيوب والعرباض بن سارية.\nوعنه الحارث بن زياد وخالد بن معدان وأبو الخير مرثد وغيرهم. قلت.\nوذكره ابن أبي خيثمة في الصحابة وذكره ابن سعد في من نزل الشام من الصحابة ولكنهما لم يسمياه بل قالوا أبو رهم حسب فيحتمل أن يكون غيره وقال ابن يونس هو جاهلي عداده في التابعين وذكره ابن حبان في ثقات التابعين وقال أبو حاتم في كتاب المراسيل ليست له صحبة وقال البخاري هو تابعي.\n\n<span data-type='title' id=toc-363>(٣٥٥) (د ق-أحمر)</span>\nبن جزء (^٢) ويقال ابن سواء بن جزء ويقال ابن شهاب بن جزء بن ثعلبة السدوسي صحابي عداده في البصريين له حديث واحد في السجود. وعنه الحسن البصري وحده. قلت. ساق له الباوردى\n_________\n(^١) ابو رهم بضم الراء والسمعى بفتح المهملة والميم وقيل بكسر المهملة ١٢ تقريب وخلاصه\n(^٢) بفتح الجيم بعدها زاى ساكنة ثم همزة ١٢ تقريب","vol":"1","page":190},{"text":"في معرفة الصحابة حديثا آخر*\n\n<span data-type='title' id=toc-364>(٣٥٦) (ع-الأحنف)</span>\nبن قيس بن معاوية بن حصين التميمي السعدي أبو بحر البصري واسمه الضحاك وقيل صخر والأحنف لقب. أدرك النبي ﵌ ولم يسلم ويروى بسند لين أن النبي ﵌ دعا له. روى عن عمر وعلي وعثمان وسعد وابن مسعود وأبي ذر وغيرهم. وعنه الحسن البصري وأبو العلاء بن الشخير (^١) وطلق بن حبيب وغيرهم. قال الحسن ما رأيت شريف قوم أفضل من الأحنف ومناقبه كثيرة وحلمه يضرب به المثل وذكره محمد بن سعد في الطبقة الأولى من أهل البصرة قال وكان ثقة مأمونا قليل الحديث وذكر الحاكم أنه الذي افتتح مرو الروذ وقال مصعب بن الزبير يوم موته ذهب اليوم الحزم والرأي. قيل مات سنة (٦٧) وقيل سنة (٧٢). قلت. وقيل إن اسمه الحارث وذكره ابن حبان في الثقات وقال أحمد في الزهد حدثنا أبو عبيدة الحداد ثنا عبد الملك بن معن عن خير بن حبيب أن الأحنف بلغه رجلان دعاء النبي ﵌ له فسجد. ومن طريق الحسن عن الأحنف قال لست بحليم ولكني أتحالم*\n\n<span data-type='title' id=toc-365>(٣٥٧) (م د ت س-أحوص)</span>\nبن جواب (^٢) الضبي أبو الجواب الكوفي. روى عن سفيان الثوري وسعير بن الخمس (^٣) وعمار بن رزيق (^٤) الضبي وغيرهم*\n_________\n(^١) بكسر المعجمة ١٢\n(^٢) بفتح الجيم وتشديد الواو ١٢\n(^٣) سعير آخره راء مصغرا وابن الخمس بكسر المعجمة وسكون الميم ثم مهملة ١٢\n(^٤) رزيق بتقديم الراء مصغرا ١٢ تقريب","vol":"1","page":191},{"text":"وعنه محمد بن عبد الله بن نمير وعلي بن المديني وابن أبي شيبة وعباس بن عبد العظيم وأبو خيثمة وأبو بكر الصغاني وغيرهم. قال ابن معين ثقة وقال مرة ليس بذاك القوي وقال أبو حاتم صدوق وقال مطين مات سنة (٢١١). قلت. وقال ابن حبان في الثقات كان متقنا ربما وهم.\n\n<span data-type='title' id=toc-366>(٣٥٨) (ق-أحوص)</span>\nبن حكيم بن عمير وهو عمرو بن الأسود العنسي ويقال الهمداني الحمصي رأى أنسا وعبد الله بن بسر. وروى عن أبيه وطاوس وأبي الزاهرية وخالد بن معدان وراشد بن سعد وقال البخاري أنه سمع أنسا.\nوعنه ابن عيينة وأبو أسامة ومحاضر بن المورع وغيرهم. قال البخاري قال علي كان ابن عيينة يفضل الأحوص على ثور في الحديث وأما يحيى بن سعيد فلم يرو عن الأحوص وهو محتمل وقال علي بن المديني هو صالح وقال مرة ثقة وقال مرة لا يكتب حديثه وقال أحمد وابن معين أبو بكر بن أبي مريم أمثل من الأحوص وقال ابن معين في رواية عباس عنه هو مثله. وقال غير واحد عنه ليس بشيء وقال العجلي لا بأس به وقال يعقوب بن سفيان كان عابدا وحديثه ليس بالقوي وقال الجوزجاني ليس بالقوي في الحديث وقال النسائي ضعيف وفي موضع آخر ليس بثقة وقال أبو حاتم ليس بقوي منكر الحديث وغلط ابن عيينة في تقديمه على ثور-ثور صدوق وقال محمد بن عوف ضعيف الحديث وقال الدارقطني يعتبر به إذا حدث عنه ثقة وقال ابن عدي له روايات وهو ممن يكتب حديثه وليس فيما يرويه شيء منكر إلا أنه يأتي بأسانيد ولا يتابع عليها. قلت. وقع ذكره في سند حديث ذكره البخاري","vol":"1","page":192},{"text":"في كتاب الأدب فقال ويذكر عن أبي الدرداء إنا لَنَكْشِرُ (^١) في وجوه قوم وإن قلوبنا لتلعنهم وقد وصلته في تعليق التعليق من وجهين عن الأحوص بن حكيم هذا عن أبي الزاهرية عن أبي الدرداء ومنهم من أدخل بين أبي الزاهرية وأبي الدرداء جبير بن نفير و(الوجه الثاني) من طريق خلف بن حوشب عن أبي الدرداء وهو منقطع عنهما وقال ابن عمار صالح وقال ابن حبان لا يعتبر بروايته وحكى عن أبي بكر ابن عباس قيل للأحوص ما هذه الأحاديث التي تحدث بها عن النبي ﵌ قال أوليس الحديث كله عن النبي ﵌ وقال الساجي ضعيف عنده مناكير.\n\n<span data-type='title' id=toc-367>(٣٥٩) (٤ - الأخضر)</span>\nبن عجلان الشيباني (^٢) البصري. روى عن أبي بكر الحنفي التابعي وابن جريج وغيرهما. وعنه عيسى بن يونس وابن أخيه عبيد الله بن سميط بن عجلان وأبو عاصم والقطان. قال ابن معين صالح وقال مرة ليس به بأس وقال أبو حاتم يكتب حديثه وقال النسائي ثقة. قلت. قال الأزدي ضعيف لا يصح يعني حديثه وفي العلل الكبير للترمذي أن البخاري قال أخضر ثقة وذكره ابن حبان وابن شاهين في الثقات*\n\n<span data-type='title' id=toc-368>(٣٦٠) (أخضر)</span>\nأبو راشد الحبراني (^٣) سماه ابن حبان في الثقات يأتي في الكنى.\n_________\n(^١) يقال كشر عن اسنانه أي ابدى يكون في الضحك وغيره ١٢ قاموس\n(^٢) قال صاحب المغنى الشيبانى بفتح معجمة وتحتية وموحدة ١٢\n(^٣) ذكر صاحب التقريب في الكنى الحبرانى بضم المهملة وسكون الموحدة الشامى من الثانية ١٢ شريف الدين","vol":"1","page":193},{"text":"<span data-type='title' id=toc-369>(٣٦١) (فق-الأخنس)</span>\nبن خليفة الضبي. رأى كعب بن عبد الله بن عمرو يفتي الناس الحديث. روى عنه عمارة بن القعقاع. قلت. وفي الرواة الأخنس بن خليفة والد بكير بن الأخنس روى عن ابن مسعود قواه أبو حاتم الرازي فلعله هو وإن كان غيره فينبغي أن يذكر للتمييز وقال أبو حاتم لم يصح له السماع من ابن مسعود ولينه البخاري.\n\n<span data-type='title' id=toc-370>(٣٦٢) (فق-أدرع)</span>\nالسلمي. عداده في الصحابة له حديث واحد. وعنه سعيد ابن أبي سعيد مولى ابن حزم من رواية موسى بن عبيدة الربذي عنه وموسى ضعيف جدا*\n\n<span data-type='title' id=toc-371>(٣٦٣) (أدرع)</span>\nأبو الجعد الضمري في الكنى.\n\n<span data-type='title' id=toc-372>(٣٦٤) (فق-إدريس)</span>\nبن سنان اليماني أبو إلياس الصنعاني ابن بنت وهب بن منبه والد عبد المنعم. روى عن أبيه وجده وهب ومجاهد وغيرهم. وعنه الحكم ابن أبان وابنه عبد المنعم بن إدريس وأبو بكر بن عياش وغيرهم. قال ابن معين يكتب من حديثه الرقاق وقال ابن عدي ليس له كثير رواية وأحاديثه معدودة وأرجو أنه من الضعفاء الذين يكتب حديثهم. قلت. وقال الدارقطني متروك وقال ابن حبان في الثقات يتقى حديثه من رواية ابنه عبد المنعم عنه. وأخرج له أحمد حديثا نسب فيه إلى جده الأعلى منبه والد وهب فقال حدثنا يحيى بن آدم ثنا أبو بكر بن عياش عن إدريس بن منبه عن أبيه وهب بن منبه عن ابن عباس في رؤية جبريل في صورته الحديث وفي نسخة من المسند عن إدريس ابن بنت منبه وعلى الحالين في قوله عن أبيه","vol":"1","page":194},{"text":"تجوز وإنما هو جده لأمه.\n\n<span data-type='title' id=toc-373>(٣٦٥) (ق-إدريس)</span>\nبن صبيح (^١) الأودي (^٢) عن سعيد بن المسيب وعنه حماد بن عبد الرحمن الكلبي. قال أبو حاتم مجهول وقال ابن عدي إنما هو إدريس بن يزيد الأودي*قلت*وذكره ابن حبان في الثقات وقال يغرب (^٣) ويخطئ على قلته انتهى وقول ابن عدي أصوب.\n\n<span data-type='title' id=toc-374>(٣٦٦) (ع-إدريس)</span>\nبن يزيد بن عبد الرحمن الأودي الزعافري (^٤) أخو داود وأبو عبد الله. روى عن أبيه وعمرو بن مرة وأبي إسحاق السبيعي وطلحة ابن مصرف وسماك بن حرب وعدة. وعنه ابنه عبد الله والثوري ووكيع وأبو أسامة ويعلى بن عبيد وغيرهم. قال ابن معين والنسائي ثقة. قلت. وقال الآجري سألت أبا داود عنه فقال ثقة سمعت أحمد يقول قال ابن إدريس قال لي شعبة كان أبوك يفيدني ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-375>(٣٦٧) (إدريس)</span>\nالصنعاني شيخ يروي عن همدان بريد عمر*روى عنه ربيعة ابن عثمان. ذكره البخاري في التاريخ بهذا وكذلك ابن أبي حاتم وذكره قال البخاري في كتاب الصلاة وقال عمر المصلون أحق بالسواري من المتحدثين إليها وأشار إليه في التاريخ بهذا السند وأخرجه ابن أبي شيبة في\n_________\n(^١) بفتح الصاد المهملة ١٢ خلاصه\n(^٢) ذكر صاحب المغنى الاودى بمفتوحة فواو ساكنة فدال ١٢\n(^٣) في القاموس الاغراب الاتيان بالغريب وهكذا في الصراح ١٢ شريف الدين\n(^٤) الزعافرى بفتح الزاي والمهملة وكسر الفاء وراء نسبة الى الزعافر بطن من اود ١٢ لب اللباب","vol":"1","page":195},{"text":"مصنفه عن وكيع عن ربيعة بن عثمان.\n\n<span data-type='title' id=toc-376>(٣٦٨) (خ م خد ت س ق-آدم)</span>\nبن أبي إياس واسمه عبد الرحمن بن محمد ويقال ناهية بن شعيب الخراساني أبو الحسن العسقلاني. نشأ ببغداد وارتحل في الحديث فاستوطن عسقلان إلى أن مات. روى عن ابن أبي ذئب وشعبة وشيبان النحوي وحماد بن سلمة والليث وورقاء وجماعة. وعنه البخاري والدارمي وابنه عبيد بن آدم وأبو حاتم وأبو زرعة الدمشقي ويعقوب الفسوي ويزيد بن محمد بن عبد الصمد وإسماعيل سمويه وإسحاق بن إسماعيل الرملي نزيل أصبهان وهو آخر من روى عنه. قال أبو داود ثقة وقال أحمد كان مكينا عند شعبة وقال أحمد كان من الستة والسبعة الذين يضبطون الحديث عند شعبة وقال ابن معين ثقة ربما حدث عن قوم ضعفاء وقال أبو حاتم ثقة مأمون متعبد من خيار عباد الله وقال النسائي لا بأس به وقال ابن سعد سمع من شعبة سماعا كثيرا مات في خلافة أبي إسحاق سنة (٢٢٠) ووافقه مطين ويعقوب بن سفيان في سنة وفاته وقال إبراهيم بن الهيثم البلوي بلغ آدم نيفا وتسعين سنة وقال أبو زرعة الدمشقي مات سنة (٢٢١). قلت. وقال العجلي ثقة وذكره ابن حبان في الثقات وفي كتاب ابن أبي حاتم عن أبيه عن آدم قال كنت أكتب عند شعبة وكنت سريع الخط وكان الناس يأخذون من عندي*\n\n<span data-type='title' id=toc-377>(٣٦٩) (م ت س-آدم)</span>\nبن سليمان القرشي الكوفي والد يحيى. روى عن سعيد ابن جبير ونافع وعطاء. وعنه الثوري وشعبة وإسرائيل ولم يدركه ابنه. قال أبو حاتم صالح وقال النسائي ثقة. قلت. أخرج له مسلم حديثا واحدا","vol":"1","page":196},{"text":"في الإيمان متابعة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-378>(٣٧٠) (خ س-آدم)</span>\nبن علي العجلي ويقال الشيباني ويقال البكري. روى عن ابن عمر. وعنه شعبة وأبو الأحوص وأيوب بن جابر وغيرهم. قال ابن معين ثقة وقال النسائي ليس به بأس. قلت. قال ابن المديني قلت ليحيى بن سعيد أيهما أثبت أو أحب إليك جبلة أو آدم بن علي فقال جبلة وقال ابن حبان في الثقات مات في ولاية هشام بن عبد الملك وقال يعقوب الفسوي ثقة*\n\n<span data-type='title' id=toc-379>(٣٧١) (أذينة)</span>\nأبو العالية البراء (^١) سماء ابن حبان في الثقات يأتي في الكنى*\n\n<span data-type='title' id=toc-380>(٣٧٢) (د-أربدة)</span>\nويقال أربد (^٢) التميمي راوي التفسير عن ابن عباس. روى عنه أبو إسحاق السبيعي وحده فيما ذكر غير واحد وقد روى السندي بن عبدويه (^٣) عن عمرو بن أبي قيس عن مطرف بن طريف عن المنهال بن عمرو عن التميمي عن ابن عباس قال كنا نتحدث أن النبي ﵌ عهد إلى علي سبعين عهدا لم يعهدها إلى غيره رواه الطبراني في معجمه عن محمد ابن سهل بن الصباح عن أحمد بن الفرات عن السندي وقال تفرد به السندي. قلت. قرأت بخط الذهبي هذا حديث منكر وقال ابن معين عن أبي أحمد الزبيري سألت إسرائيل عن اسم التميمي فقال أربدة وقال العجلي تابعي كوفي ثقة وقال ابن حبان في الثقات أصله من البصرة كان يجالس البراء بن\n_________\n(^١) أذينة بالتصغير والبراء بالتشديد ١٢\n(^٢) اربد بسكون الراء بعدها موحدة مكسورة ١٢ تقريب\n(^٣) فى المشتبه للذهبي السندى ابن عبدويه هو سهل بن عبدويه الرازى يلقب بالسندى ١٢","vol":"1","page":197},{"text":"عازب وقال ابن البرقي مجهول وذكره البرديجي في أفراد الأسماء وذكره أبو العرب الصقلي حافظ القيروان في الضعفاء.\n\n<span data-type='title' id=toc-381>(٣٧٣) (بخ د س ق-أرطاة)</span>\nبن المنذر بن الأسود بن ثابت الألهاني (^١) أبو عدي الحمصي. أدرك ثوبان وأبا أمامة الباهلي وعبد الله بن بسر*وروى عن أبي عامر عبد الله بن عامر الألهاني وعبد الرحمن بن غنم ومجاهد وسعيد بن المسيب وغيرهم وروى عن عمرو بن الأسود العنسي ولم يدركه*وعنه إسماعيل بن عياش وأبو حيوة شريح بن يزيد وأبو المغيرة وعصام بن خالد وغيرهم*قال أحمد ثقة ثقة وقال ابن معين ثقة وقال أبو حاتم لا بأس به وقال ابن حبان ثقة حافظ فقيه وقال أبو زرعة الدمشقي قلت لدحيم من الثبت قال صفوان وبحير وحريز وأرطاة وقال يعقوب بن سفيان مات سنة (١٦٣). قلت.\nوقال ابن حبان في الثقات في أتباع التابعين مات سنة (٦٢) وروى عن محمد بن كثير قال ما رأيت أحدا أعبد ولا أزهد ولا الخوف عليه أبين منه وقال أبو حاتم الرازي لم يسمع من عبادة بن نسي وقال أبو اليمان أنا أرطاة وكان من أعبد الناس وأزهدهم*\n\n<span data-type='title' id=toc-382>(٣٧٤) (ق-أرقم)</span>\nبن شرحبيل الأودي الكوفي. روى عن ابن عباس وابن مسعود*وعنه أبو إسحاق وأخوه هزيل بن شرحبيل وعبد الله بن أبي السفر وغيرهم. قال أبو زرعة ثقة وقال محمد بن سعد كان ثقة قليل الحديث. قلت. احتج أحمد بن حنبل بحديثه وقال ابن عبد البر هو حديث صحيح وأرقم ثقة جليل وذكر عن أبي إسحاق السبيعي قال كان أرقم من أشراف\n_________\n(^١) الالهانى كالانصارى نسبة الى الهان بن ملك ١٢ لب اللباب","vol":"1","page":198},{"text":"الناس وخيارهم وهذا أورده العقيلي بسند صحيح عن أبي إسحاق قال كان هذيل وأرقم ابنا شرحبيل من خيار أصحاب ابن مسعود وقال ابن أبي حاتم سئل عنه أبو زرعة فقال ثقة وذكره ابن حبان في الثقات وذكر الصريفيني أن الترمذي روى له وأرقم أخو هذيل همداني وهو غير صاحب الترجمة فإنه أودي ولا يجتمع همدان مع أود وقد حرر ذلك شيخنا في نكته على علوم الحديث لابن الصلاح وذكر ابن الجوزي في الضعفاء ارقم ابن أبي أرقم قال واسم أبي أرقم شرحبيل روى عن ابن عباس. قال البخاري مجهول انتهى وهو وهم وخطأ والصواب أنهما اثنان وأبو أرقم لا يعرف اسمه وإن كان الحاكم قال أن اسمه زيد فلم يقله أحد قبله وقد ذكره ابن حبان مع ذلك في الثقات*\n\n<span data-type='title' id=toc-383>(٣٧٥) (مد ق-أزداد)</span>\nويقال يزداد بن فساءة (^١) الفارسي اليماني مولى بحير بن ريسان مختلف في صحبته. روى عن النبي ﵌ حديثا في الطهارة في نتر الذكر ثلاثا. وعنه ابنه عيسى. قال أبو بكر بن أبي خيثمة عن ابن معين لا يعرف من عيسى ولا أبوه. قلت. قال أبو حاتم حديثه مرسل وليس له صحبة ومن الناس من يدخله في المسند على سبيل المجاز وعيسى وأبوه مجهولان. وقال ابن عبد البر يقال له صحبة وأكثرهم لا يعرف ولم يرو عنه غير ابنه عيسى*قلت*وقد روى عنه هبيرة بن يريم أيضا عند الطبراني في المعجم الأوسط بإسناد واه وقال ابن حبان يقال إن له صحبة إلا أني لست أعتمد على خبر زمعة بن صالح يعني راوي حديثه. قلت. ولم ينفرد به زمعة بل\n_________\n(^١) فساءة بفتح الفاء والمهملة وبعد الالف همزة ١٢ تقريب والخلاصة","vol":"1","page":199},{"text":"تابعه عليه زكرياء بن إسحاق عند أحمد بن حنبل في مسنده ورواه البغوي في معجمه من رواية معتمر بن سليمان وتمام سبعة من الحفاظ كلهم قالوا فيه يزداد وقال العسكري ذكر بعضهم إنه أدرك النبي ﵌*\n\n<span data-type='title' id=toc-384>(٣٧٦) (خد-الأزرق)</span>\nبن علي بن مسلم الحنفي أبو الجهم. روى عن حسان بن إبراهيم الكرماني وعمر بن يونس اليمامي ويحيى بن أبي بكر. وعنه الحسن بن محمد بن الصباح الزعفراني وأبو يعلى وابن أبي عاصم وعبد الله ابن حمد وأبو زرعة وعلي بن الجنيد وغيرهم. ذكره ابن حبان في الثقات وقال يغرب. قلت. وروى عنه أيضا صالح بن محمد الملقب جزرة وأخرج له الحاكم في المستدرك*\n\n<span data-type='title' id=toc-385>(٣٧٧) (خ د س-الأزرق)</span>\nبن قيس الحارثي بصري. روى عن ابن عمر وأنس وأبي برزة الأسلمي وعسعس بن سلامة وشريك بن شهاب وغيرهم وعنه سليمان التميمى والحمادان وشعبة والمنهال بن خليفة وغيرهم. قال النسائي ثقة. قلت. وقال ابن سعد ثقة إن شاء الله وقال ابن معين ثقة وقال أبو حاتم صالح الحديث وقال الدارقطني ثقة مأمون وذكره ابن حبان في الثقات وقال مات في ولاية خالد على العراق*\n\n<span data-type='title' id=toc-386>(من اسمه أزهر)</span>\n<span data-type='title' id=toc-387>(٣٧٨) (خ س-أزهر)</span>\nبن جميل بن جناح الهاشمي مولاهم أبو محمد البصري الشطي (^١) روى عن عبد الوهاب الثقفي وخالد بن الحارث وابن عيينة\n_________\n(^١) بفتح الشين المعجمة وتشديد الطاء المهملة ١٢ خلاصه وتقريب","vol":"1","page":200},{"text":"وحاتم بن وردان ومعتمر بن سليمان وغيرهم. وعنه البخاري والنسائي وزكرياء خياط السنة (^١) وسعيد بن عمرو البردعي وعمر بن محمد البحيري وابن صاعد وغيرهم. قال النسائي لا بأس به وذكره ابن حبان في الثقات وقال الكلاباذي مات سنة (٢٥١). قلت. وقال النسائي في موضع آخر ثقة وذكره أبو علي الجياني في شيوخ أبي داود في كتاب الزهد خارج السنن*\n\n<span data-type='title' id=toc-388>(٣٧٩) (س-أزهر)</span>\nبن راشد البصري. روى عن أنس بن مالك والحسن البصري. وعنه العوام بن حوشب قال أبو حاتم مجهول. قلت. وقال ابن حبان كان فاحش الوهم وقال الأزدي منكر الحديث إسناده ليس بالمرضي*\n\n<span data-type='title' id=toc-389>(٣٨٠) (عس-أزهر)</span>\nبن راشد الكاهلي. روى عن الخضر بن القواس وأبي عاصم التمار. وعنه مروان بن معاوية الفزاري وعطاء بن مسلم الخفاف. قال ابن أبي خيثمة عن ابن معين ضعيف وقال أبو حاتم مجهول. قلت. أخشى أن يكونا واحد الكن فرق بينهما ابن معين*\n\n<span data-type='title' id=toc-390>(٣٨١) (تمييز-أزهر)</span>\nبن راشد الهوزني (^٢) أبو الوليد الشامي. روى عن سليم بن عامر الخبائري (^٣) سماعا وأرسل عن ابن عباس وعصمة. روى عن حريز بن عثمان وإسماعيل بن عياش. قلت. ذكره ابن حبان في الثقات\n_________\n(^١) لانه كان يخيط اكفان اهل السنة كذا في الخلاصة وغيرها ١٢\n(^٢) الهوزنى بفتح الهاء والزاى بينهما واو ساكنة آخره نون نسبة الى هوزن بطن من ذي الكلاع ١٢ خلاصه وتقريب ولب اللباب\n(^٣) الخبائرى بخاء معجمة مفتوحة موحدة ممدودة وتحتية وراء نسبة الى الخبائر بطن من ذي الكلاع ١٢ خلاصه ولب اللباب","vol":"1","page":201},{"text":"فقال أزهر أبو الوليد الهوزني شامي. روى عن رجل من الصحابة. وعنه حريز ابن عثمان وفرق ابن حبان بين هذا وبين أزهر بن راشد الكندي روى عن سليم بن عامر وعنه إسماعيل بن عياش فذكره في أتباع التابعين وذكر الأول في التابعين ولم يذكر له راويا غير حريز بن عثمان وكذا صنع البخاري لكن المصنف تبع في ذلك ابن أبي حاتم فقد جمع بينهما في ترجمة واحدة والله أعلم فقرأت بخط الذهبي في ترجمة هذا ما علمت به بأسا*\n\n<span data-type='title' id=toc-391>(٣٨٢) (خ م د ت س-أزهر)</span>\nبن سعد السمان أبو بكر الباهلي (^١) البصري.\nروى عن سليمان التيمي وابن عون وهشام الدستوائي ويونس بن عبيد.\nوعنه ابن المبارك وهو أكبر منه وعلي بن المديني وعمرو بن علي الفلاس والحسن بن علي الحلواني وبندار وأبو موسى والذهلي وأبو مسعود الرازي الكديمي. قال ابن سعد ثقة أوصى إليه عبد الله بن عون وتوفي وهو ابن أربع وتسعين سنة. قال غيره مات سنة (٢٠٣). قلت. ذكره ابن حبان في الثقات أن مولده سنة (١١١) وقال ابن قانع في الوفيات ثقة مأمون وفي تاريخ البخاري الكبير حكاية عن ابن عون قال أزهر أزهر وقال ابن معين أروى عن ابن عون وأعرفهم به أزهر وقال في رواية الغلابي لم يكن احدا ثبت في ابن عون من أزهر وبعده سليم بن أخضر وقال إسحاق بن منصور عن يحيى ثقة وحكى ابن شاهين في الثقات عن حماد بن زيد أنه كان يأمر بالكتابة عن أزهر وقال العقيلي في الضعفاء له حديث منكر عن ابن عون وساق له حديث فاطمة في التسبيح وصله أزهر وخالفه غيره فأرسله وحكى العقيلي\n_________\n(^١) منسوب الى باهلة بن اعصر ١٢","vol":"1","page":202},{"text":"وأبو العرب الصقلي في الضعفاء أن الإمام أحمد قال ابن أبي عدي أحب إلي من أزهر. قلت. ليس هذا بجرح يوجب إدخاله في الضعفاء ولكن ذكر العقيلي عن علي المديني قال رأيت في أصل أزهر في حديث علي في قصة فاطمة في التسبيح عن ابن عون عن محمد بن سيرين مرسلا فكلمت أزهر فيه وشككته فأبى وعن عمرو بن علي الفلاس قال قلت ليحيى القطان أزهر عن ابن عون عن إبراهيم عن عبيدة عن عبد الله حديث خير الناس قرني قال ليس فيه عبد الله قلت سمعته من ابن عون فقال لا ولكن رأيت أزهر يحدث به من كتابه لا يزيد على عبيدة. قال عمرو بن علي فاختلفت إلى أزهر أياما فأخرج إلي كتابه فإذا فيه كما قال يحيى ﵀*\n\n<span data-type='title' id=toc-392>(٣٨٣) (بخ د س ق أزهر)</span>\nبن سعيد الحرازي (^١) الحمصي. روى عن أبي أمامة الباهلي وعبد الرحمن بن السائب اين أخي ميمونة وعاصم بن حميد السكوني وغيرهم. روى عنه معاوية بن صالح ومحمد بن الوليد الزبيدي.\nقال ابن سعد كان قليل الحديث مات سنة (١٢٩) وقال ابن أبي عاصم سنة (٢٨). قلت. أكثرهم على أن أزهر بن عبد الله الحرازي هو ازهر ابن سعيد الحرازي وسأشبع القول فيه بعد*\n\n<span data-type='title' id=toc-393>(٣٨٤) (ت-أزهر)</span>\nبن سنان (^٢) القرشي أبو خالد البصري. روى عن شبيب\n_________\n(^١) الحرازى بمهملة وراء خفيفة وبعد الالف زاي نسبة إلى حراز بطن من ذي الكلاع ١٢ تقريب ولب اللباب\n(^٢) في المغنى سنان بكسر مهملة وخفة نون اولى ١٢ شريف الدين","vol":"1","page":203},{"text":"ابن محمد بن واسع وقيل عن محمد بن واسع نفسه وعن علي بن جدعان. وعنه الهيثم بن جميل ويزيد بن هارون وسعدويه وغيرهم*قال ابن معين ليس بشيء وقال العقيلي في حديثه وهم وقال ابن عدي أحاديثه صالحة ليست بالمنكرة جدا وأرجو أن لا يكون به بأس. قلت وقال المروزي عن أحمد حدث بحديث منكر في الطلاق ولينه أحمد*وقال أبو غالب الأزدي ضعفه علي بن المديني جدا في حديث رواه عن ابن واسع وقد بين ذلك العقيلي فقال روى عن محمد بن واسع عن سالم بن عبد الله بن عمر عن أبيه حديث الذكر في السوق وحديث محمد بن واسع أنه قال لبلال بن أبي بردة حدثني أبوك عن أبيه بحديث القاضي قال وروى الأول إبراهيم بن حبيب بن الشهيد ثنا يزيد صاحب الجواليق عن محمد بن واسع عن سالم قوله وهذا أولى وروى الثاني هشام بن حسان عن محمد بن واسع قال بلغني فذكره وهذا أولى وقال الساجي فيه ضعف وذكره ابن شاهين في الضعفاء*\n\n<span data-type='title' id=toc-394>(٣٨٥) (د ت س-أزهر)</span>\nبن عبد الله بن جميع الحرازي الحمصي ويقال هو ازهر ابن سعيد. روى عن تميم الداري مرسلا وعن عبد الله بن بسر وأبي عامر الهوزني والنعمان بن بشير وغيرهم. روى عنه صفوان بن عمرو وعمرو بن جعشم والخليل بن مرة. قال البخاري أزهر بن عبد الله وأزهر بن سعيد وأزهر بن يزيد واحد نسبوه مرة مرادي ومرة هوزني ومرة حرازي. قلت. فهذا قول إمام أهل الاثران أزهر بن سعيد هو أزهر بن عبد الله ووافقه جماعة على ذلك. وأما شرح حال أزهر فلم يذكر المزي شيئا منه في الترجمتين وقد قال ابن","vol":"1","page":204},{"text":"الجارود في كتاب الضعفاء كان يسب عليا وقال أبو داود إني لأبغض أزهر الحرازي ثم ساق بإسناده إلى أزهر قال كنت في الخيل الذين سبوا أنس بن مالك فأتينا به الحجاج*وذكر ابن الجوزي عن الأزدي قال يتكلمون فيه. قلت. لم يتكلموا إلا في مذهبه وقد وثقه العجلي وفرق ابن حبان في الثقات بين أزهر بن سعيد وأزهر بن عبد الله ثم ذكر أزهر بن عبد الله الراوي عن تميم وعنه الخليل بن مرة وقال إن لم يكن هو الحرازي فلا أدري من هو ثم ذكر أزهر بن عبد الله قال كنت في الخيل الذين سبوا أنسا وأخرج ذلك بسنده من طريق عبد الله بن سالم الأشعري عنه فجعل الواحد أربعة والله الموفق.\n\n<span data-type='title' id=toc-395>(٣٨٦) (د س ق-أزهر)</span>\nبن القاسم الراسبي (^١) أبو بكر البصري نزيل مكة روى عن أبي قدامة الإيادي (^٢) وهشام الدستوائي والمثنى بن سعيد الضبعي وغيرهم. روى عنه أحمد وإسحاق ومحمد بن رافع ومحمود بن غيلان وغيرهم قال أحمد والنسائي ثقة وقال أبو حاتم شيخ يكتب حديثه ولا يحتج به وذكره ابن حبان في الثقات وقال يخطئ. قلت. قال الذهبي كان بعد المائتين*\n\n<span data-type='title' id=toc-396>(٣٨٧) (ت ق-أزهر)</span>\nبن مروان الرقاشي (^٢) النواء مولى بني هاشم ولقبه فريخ روى عن حماد بن زيد وعبد الوارث بن سعيد ومحمد بن سوى وعبد الأعلى والحارث بن نبهان وغيرهم. وعنه الترمذي وابن ماجه وموسى بن هارون\n_________\n(^١) بكسر السين المهملة وباء موحدة نسبة الى راسب بطن من الأزد ١٢ لب اللباب وخلاصه\n(^٢) الرقاشى بتخفيف القاف وشين معجمة والنواء بنون وواو مثقلة وفريخ بالخاء المعجمة ١٢ تقريب","vol":"1","page":205},{"text":"الحمال وابن أبي عاصم وإبراهيم الحربي وابن أبي الدنيا وغيرهم. قال أبو حاتم ابن حبان مستقيم الحديث وقال ابن أبي عاصم مات سنة (٢٤٣) قلت.\nوروى عنه أيضا بقي بن مخلد وأخرج له الحاكم في المستدرك وقال مسلمة الأندلسي ثقة وسماء صاحب الكمال إبراهيم وقال حديثه عند الترمذي.\n\n<span data-type='title' id=toc-397>(من اسمه أسامة)</span>\n<span data-type='title' id=toc-398>(٣٨٨) (د-أسامة)</span>\nبن أخدري (^١) التميمي ثم الشقري (^٢) له صحبة نزل البصرة له حديث واحد في ذكر أصرم وإن النبي ﵌ قال له أنت زرعة. وعنه ابن أخيه بشير بن ميمون وقيل عن أسامة عن أصرم. قلت.\nذكر الأزدي إنه لم يرو عنه غير بشير بن ميمون.\n\n<span data-type='title' id=toc-399>(٣٨٩) (خ-أسامة)</span>\nبن حفص المدني. روى عن هشام بن عروة وموسى بن عقبة ويحيى بن سعيد الأنصاري وغيرهم. وعنه أبو ثابت المديني ويحيى بن إبراهيم بن أبي قتيلة. قال اللالكائي مجهول روى له البخاري حديثا واحدا بمتابعة أبي خالد الأحمر والطفاوي كلهم عن هشام عن أبيه عن عائشة أن ناسا يأتونا باللحم الحديث وقد تابعه على رفعه جماعة وهو في الموطأ موقوف.\nقال اللالكائي ولم يذكره البخاري في التاريخ. قلت. كذا قال اللالكائي وقد ذكره البخاري في تاريخه في آخر باب من اسمه أسامة فقال أسامة بن\n_________\n(^١) ذكر في المغنى اخدرى بمفتوحة فساكنة معجمة وفتح دال وكسر راء وشدة ياء ١٢ شريف الدين\n(^٢) والشقرى بفتح المعجمة والقاف ١٢ تقريب والخلاصة","vol":"1","page":206},{"text":"حفص المدني عن هشام بن عروة سمع منه محمد بن عبيد الله وقال الأزدي ضعيف وقال الذهبي ضعفه الأزدي بلا حجة.\n\n<span data-type='title' id=toc-400>(٣٩٠) (ق-أسامة)</span>\nبن زيد بن أسلم العدوي مولى عمر أبو زيد المدني. روى عن أبيه عن جده وسالم ونافع مولى ابن عمرو نافع مولى بني أسد بن عبد العزى وغيرهم. روى عنه ابن المبارك وابن وهب والقعنبي وأصبغ بن الفرج وغيرهم.\nقال عبد الله بن أحمد عن أبيه أخشى أن لا يكون بقوي في الحديث وقال صالح ابن أحمد بن حنبل عن أبيه منكر الحديث ضعيف وقال يحيى بن معين أسامة وعبد الله وعبد الرحمن أولاد زيد بن أسلم إخوة وليس حديثهم بشيء وقال مَرَّةً ضعيف وقال عثمان الدارمي عنه ليس به بأس وقال الجوزجاني ضعفاء في الحديث من غير خربة في دينهم وقال أبو حاتم يكتب حديثه ولا يحتج به وقال ابن أبي حاتم سئل أبو زرعة عن أسامة بن زيد بن أسلم وعبد الله بن زيد ابن أسلم أيهما أحب إليك قال أسامة أمثل وقال النسائي ليس بالقوي. قال محمد بن سعد مات في زمن أبي جعفر. قلت. وقال ابن سعد كان كثير الحديث وليس بحجة وقال ابن حبان كان واهيا يهم في الأخبار فيرفع الموقوف ويصل المقطوع وقال ابن عدي لم أجد له حديثا منكرا لا إسنادا ولا متنا وأرجو أنه صالح وقال أبو زيد القلوسي (^١) سمعت علي بن المديني يقول ليس في ولد زيد بن أسلم ثقة وقال البخاري ضعف على عبد الرحمن بن زيد وأما أخواه أسامة وعبد الله فذكر عنهما صلاحا وذكره يعقوب الفسوي في باب من يرغب عن الرواية عنهم وكنت أسمع أصحابنا يضعفونهم وقال\n_________\n(^١) القلوسى بضمتين ومهملة نسبة الى القلوس وهى حبال السفن ١٢","vol":"1","page":207},{"text":"ابن الجارود وهو ممن يحتمل حديثه وقال الآجري عن أبي داود ضعيف قليل الحديث.\n\n<span data-type='title' id=toc-401>(٣٩١) (ع-أسامة)</span>\nبن زيد بن حارثة بن شراحيل الكلبي أبو محمد ويقال أبو زيد وقيل غير ذلك كنيته*الحب بن الحب مولى رسول الله ﵌ وأمه أم أيمن حاضنة النبي ﵌. روى عن النبي ﵌ وعن أبيه وأم سلمة. روى عنه ابناه الحسن ومحمد وابن عباس وأبو هريرة وكريب وأبو عثمان النهدي وعمرو بن عثمان بن عفان وأبو وائل وعامر بن سعد وعروة بن الزبير والحسن البصري على خلاف فيه والزبرقان بن عمرو بن أمية الضمري وقيل لم يلقه وجماعة. استعمله رسول الله ﵌ على جيش فيه أبو بكر وعمر فلم ينفذ حتى توفي النبي ﵌ فبعثه أبو بكر إلى الشام. سكن المزة (^١) مدة ثم انتقل إلى المدينة فمات بها سنة (٥٤) وهو ابن (٧٥) وقيل غير ذلك. قلت. قال ابن سعد وتبعه ابن حبان مات سيدنا رسول الله ﵌ ولا سامة عشرون سنة. زاد ابن سعد ولم يعرف إلا الإسلام ولم يدن بغيره وذكر ابن أبي خيثمة أن النبي ﵌ توفي وله (١٨) سنة وقال مصعب الزبيري توفي آخر أيام معاوية بن أبي سفيان سنة (٨) أو (٥٩) وقد قال ابن المديني وأبو حاتم إن الحسن البصري لم يسمع منه شيئا*\n\n<span data-type='title' id=toc-402>(٣٩٢) (خت ٤ م-أسامة)</span>\nبن زيد الليثي (^٢) مولاهم أبو زيد المدني. روى\n_________\n(^١) المزة بالكسر والتشديد قرية بدمشق ١٢ لب\n(^٢) ذكر صاحب المغنى الليثى بمفتوحة وسكون تحتية وبمثلثة ١٢ (٢٦)","vol":"1","page":208},{"text":"عن الزهري ونافع مولى ابن عمر وعطاء بن أبي رباح ومحمد بن المنكدر وصالح ابن كيسان وعبد الله بن رافع مولى أم سلمة وعمرو بن شعيب وجماعة. روى عنه يحيى القطان وابن المبارك والثوري وابن وهب والاوزاعى والدراوردى ووكيع وأبو نعيم وغيرهم. قال أحمد تركه القطان بأخرة (^١) وقال الأثرم عن أحمد ليس بشيء. وقال عبد الله بن أحمد عن أبيه روى عن نافع أحاديث مناكير فقلت له أراه حسن الحديث فقال إن تدبرت حديثه فستعرف فيه النكرة. وقال ابن معين في رواية أبي بكر بن أبي خيثمة كان يحيى بن سعيد بضعفه. وقال أبو يعلى الموصلي عنه ثقة صالح وقال عثمان الدارمي عنه ليس به بأس وقال الدوري وغيره عنه ثقة. زاد غيره حجة. وقال أبو حاتم يكتب حديثه ولا يحتج به وقال السنائى ليس بالقوي وقال أبو أحمد بن عدي يروي عنه الثوري وجماعة من الثقات ويروي عنه ابن وهب نسخة صالحة وهو كما قال ابن معين ليس بحديثه بأس وهو خير من أسامة بن زيد بن أسلم. قلت. وقال البرقي عن ابن معين أنكروا عليه أحاديث وقال ابن نمير مدني مشهور وقال العجلي ثقة. وقال الآجري عن أبي داود صالح إلا أن يحيى يعني ابن سعيد أمسك عنه بأخرة (^٢) وذكره ابن المديني في الطبقة الخامسة من أصحاب نافع وقال الدارقطني لما سمع يحيى القطان أنه حدث عن عطاء عن جابر رفعه أيام منى كلها منحر. قال اشهدوا أني قد تركت حديثه. قال الدارقطني فمن أجل هذا تركه البخاري وقال الحاكم في المدخل روى له\n_________\n(^١) في القاموس باخرة محركة آخر كل شيء وفيه آخر كآنك بلد بدهستان ١٢\n(^٢) بلد","vol":"1","page":209},{"text":"مسلم واستدللت بكثرة روايته له على أنه عنده صحيح الكتاب على أن أكثر تلك الأحاديث مستشهد بها أو هو مقرون في الإسناد.\nوقال ابن حبان في الثقات يخطئ وهو مستقيم الأمر صحيح الكتاب وأسامة بن زيد بن أسلم مدني واه وكانا في زمن واحد إلا أن الليثي أقدم مات سنة (١٥٣) وكان له يوم مات بضع وسبعون سنة. وقال ابن القطان الفاسي لم يحتج به مسلم إنما أخرج له استشهادا. قال وقال عمرو بن علي الفلاس حدثنا عنه يحيى بن سعيد ثم تركه. قال يقول سمعت سعيد بن المسيب قال ابن القطان هذا أمر منكر لأنه بذلك يساوي نسخة الزهري انتهى كلام ابن القطان ولم يرد يحيى القطان بذلك ما فهمه عنه بل أراد ذلك في حديث مخصوص يتبين من سياقه اتفق أصحاب الزهري على روايته عنه عن سعيد ابن المسيب بالعنعنة وشذ أسامة فقال عن الزهري سمعت سعيد بن المسيب فأنكر عليه القطان هذا لا غير*\n\n<span data-type='title' id=toc-403>(٣٩٣) (٤ - أسامة)</span>\nبن شريك الثعلبي. من بني ثعلبة بن سعد له صحبة وأحاديث. وعنه زياد بن علاقة وعلي بن الأقمر. قلت. قال الأزدي وسعيد بن السكن والحاكم وغيرهم لم يرو عنه غير زياد*\n\n<span data-type='title' id=toc-404>(٣٩٤) (٤ - أسامة)</span>\nبن عمير بن عامر الأقيشر (^١) الهذلي (^٢) البصري والد أبي المليح. له صحبة. روى عنه ولده وحده.\n_________\n(^١) اقيشر بمضمومة ففتح قاف وسكون تحتية وكسر شين معجمة وبراء ١٢\n(^٢) الهذلى بمضمومة وفتح ذال معجمة نسبة الى هذيل بن مدركة ١٢ مغنى","vol":"1","page":210},{"text":"<span data-type='title' id=toc-405>(من اسمه أسباط)</span>\n<span data-type='title' id=toc-406>(٣٩٥) (ع-أسباط)</span>\n(^١) بن محمد بن عبد الرحمن بن خالد بن ميسرة القرشي مولاهم أبو محمد. روى عن الأعمش ومطرف بن طريف وأبي إسحاق الشيباني ومحمد بن عجلان والثوري وغيرهم. وعنه أحمد بن حنبل وابنه عبيد بن أسباط وابن أبي شيبة وابن نمير وإسحاق بن راهويه ومحمد بن مقاتل وعلي بن حرب والحسن بن علي بن عفان وعدة. قال محمد بن عبد الله بن عمار الموصلي قال لنا وكيع اسمعوا منه فسمعنا منه وكان حديثه ثلاثة آلاف. وقال ابن أبي خيثمة عن ابن معين ثقة وقال أبو أحمد إنه أحب إليه من الخفاف وقال أبو حاتم صالح وقال النسائي ليس به بأس وقال يعقوب بن شيبة كوفي ثقة صدوق توفي بالكوفة في المحرم سنة (٢٠٠) *قلت*وقال الدوري عن ابن معين ليس به بأس وكان يخطئ عن سفيان وقال الغلابي عنه ثقة والكوفيون يضعفونه وقال البرقي عنه الكوفيون يضعفونه وهو عندنا ثبت فيما يروي عن مطرف والشيباني وقد سمعت أنا منه وقال العقبلى ربما يهم في الشيء وقال العجلي لا بأس به وقال ابن سعد كان ثقة صدوقا إلا أن فيه بعض الضعف وذكره ابن حبان في الثقات وقال هارون بن حاتم في تاريخه حدثني أنه ولد سنة (١٠٥) ومات في أيام أبي السرايا سنة (١٩٩)\n\n<span data-type='title' id=toc-407>(٣٩٦) (خت م ٤ - أسباط)</span>\nبن نصر الهمداني (^٢) أبو يوسف ويقال أبو نصر\n_________\n(^١) اسباط بمفتوحة وسكون مهملة وبموحدة وطاء مهملة وترك صرف\n(^٢) الهمدانى بمفتوحة وسكون ميم ودال مهملة ونون نسبة الى همدان ١٢","vol":"1","page":211},{"text":"روى عن سماك بن حرب وإسماعيل السدي ومنصور بن المعتمر وغيرهم. وعنه أحمد بن المفضل الحفري الكوفي وعمرو بن حماد القناد وأبو غسان النهدي ويونس بن بكير وعبد الله بن صالح العجلي وغيرهم. قال حرب قلت لأحمد كيف حديثه قال ما أدري وكأنه ضعفه وقال أبو حاتم سمعت أبا نعيم يضعفه وقال أحاديثه عامية سقط مقلوب الأسانيد. وقال النسائي ليس بالقوي. قلت. علق له البخاري حديثا في الاستسقاء وقد وصله الإمام أحمد والبيهقي في السنن الكبير وهو حديث منكر أوضحته في التعليق.\nوقال البخاري في تاريخه الأوسط صدوق وذكره ابن حبان في الثقات وسيأتي في ترجمة مسلم بن الحجاج إنكار أبي زرعة عليه إخراجه لحديث أسباط هذا. وقال الساجي في الضعفاء روى أحاديث لا يتابع عليها عن سماك بن حرب وقال ابن معين ليس بشيء وقال مرة ثقة وقال موسى ابن هارون لم يكن به بأس.\n\n<span data-type='title' id=toc-408>(٣٩٧) (خ-أسباط)</span>\nأبو اليسع (^١) البصري قيل إنه أسباط بن عبد الواحد.\nروى عن شعبة بن الحجاج وهشام الدستوائي. روى عنه محمد بن عبد الله بن حوشب. قال أبو حاتم مجهول روى له البخاري مقرونا بغيره. قلت. حديثه عنده في البيع من روايته عن هشام مقرونا بمسلم بن إبراهيم وقد قال ابن حبان كان يخالف الثقات ويروي عن شعبة أشياء كأنه شعبة آخر وكذبه يحيى بن معين*\n_________\n(^١) في المغنى ابو اليسع بياء وسين مهملة مفتوحتين ١٢ شريف الدين","vol":"1","page":212},{"text":"<span data-type='title' id=toc-409>(٣٩٨) (تمييز-أسباط)</span>\nبن اليسع بن أنس بن معمر الذهلي (^١) أبو طاهر البصري نزيل بخارا. روى عن محمد بن سلام البيكندي ويوسف بن زهير وأبي سعيد الوليد بن محمد السلمي صاحب شعبة. روى عنه حامد بن بلال المؤدب ومحمد بن عمرو بن سليمان النيسابوري المعروف بابن عمرويه وعدة.\nقيل مات سنة (٢٦٣)\n\n<span data-type='title' id=toc-410>(من اسمه إسحاق)</span>\n<span data-type='title' id=toc-411>(٣٩٩) (مد ت س ق-إسحاق)</span>\nبن إبراهيم بن حبيب بن الشهيد الشهيدي أبو يعقوب البصري. روى عن أبيه ومعتمر بن سليمان وأبي معاوية وحفص بن غياث وأبي بكر بن عياش وغيرهم. روى عنه أبو داود في المراسيل والترمذي والنسائي وابن ماجه وابنه إبراهيم بن إسحاق والبجيري وابن خزيمة وجعفر الفريابي وأبو عروبة وابن أبي داود يحيى ابن صاعد وجماعة. قال أحمد صدوق وقال النسائي ثقة وقال الدارقطني ثقة مأمون. قال إبراهيم بن محمد الكندي توفي في جمادى الآخرة سنة (٢٥٧). قلت. وقال ابن أبي حاتم كتب عنه أبي وسألت أبا زرعة عنه فقال صدوق وقال الدارقطني هو وأبوه وجده ثقات وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-412>(٤٠٠) (ق-إسحاق)</span>\nبن إبراهيم بن داود السواق البصري. روى عن ابن مهدي والقطان وأبي عاصم. وعنه ابن ماجه وعبد الرحمن بن محمد بن حماد الطهراني والفضل بن الحسن بن محمد الأهوازي. ذكره ابن حبان في الثقات وقال مستقيم الحديث*\n_________\n(^١) بمضمومة وسكون هاء قال الكرماني نسبة الى ذهل بن شيبان ١٢","vol":"1","page":213},{"text":"<span data-type='title' id=toc-413>(٤٠١) (ق-إسحاق)</span>\nبن إبراهيم بن سعيد الصواف (^١) المدني وقيل المزني مولى مزينة. روى عن صفوان بن سليم وعبد الله بن ماهان الأزدي وغيرهما.\nوعنه إبراهيم بن المنذر الحزامي ويعقوب بن حميد بن كاسب وغيرهما. قال أبو زرعة منكر الحديث ليس بقوي وقال أبو حاتم لين الحديث. قلت.\nوذكره ابن حبان في الطبقة الرابعة من الثقات وقال الباغندي عنده مناكير وذكر في النبل أن النسائي روى عنه ولم أقف عليه*\n\n<span data-type='title' id=toc-414>(٤٠٢) (د س-إسحاق)</span>\nبن إبراهيم بن سويد البلوي (^٢) أبو يعقوب الرملي وقد ينسب إلى جده. روى عن سعيد بن أبي مريم وآدم بن أبي إياس وأيوب بن سليمان بن بلال وعلي بن عياش الحمصي وغيرهم. وعنه أبو داود والبجيري ومكحول البيروتي وأبو زرعة الدمشقي وأبو بكر بن أبي داود وجماعة. قال النسائي وأبو بكر بن أبي داود ثقة مات في المحرم سنة (٢٥٤) وذكر ابن عساكر أن النسائي روى عنه ولم أقف على ذلك. قلت. وذكره النسائي في أسامي شيوخه وقال إسحاق بن سويد كتبنا عنه بالرملة لا بأس به وذكره ابن حبان في الثقات وقال مسلمة في كتابه كان ثقة مأمونا*\n\n<span data-type='title' id=toc-415>(٤٠٣) (إسحاق)</span>\nبن إبراهيم يأتي في ابن الضيف.\n\n<span data-type='title' id=toc-416>(٤٠٤) (خ-إسحاق)</span>\nبن إبراهيم بن عبد الرحمن بن منيع البغوي أبو يعقوب الملقب بلؤلؤ وقيل يؤيؤ (^٣) وهو اسم طائر. روى عن إسماعيل بن\n_________\n(^١) بشدة واو كذا ١٢ فى المغنى\n(^٢) البلوى بباء ولام مفتوحتين وواو منسوب الى بلى بن عمرو ١٢ مغنى\n(^٣) بؤيؤ بتحتانيتين ١٢ تقريب","vol":"1","page":214},{"text":"علية وحسين بن محمد المروزي (^١) وإسحاق بن يوسف الأزرق ووكيع وغيرهم. وعنه البخاري ومات قبله وأبو بكر البزار ومطين وأبو العباس السراج وقال ثقة وابن أبي حاتم وقال صدوق ثقة ومحمد بن مخلد الدوري وقال مات في شعبان سنة (٢٥٩) وغيرهم. وقال الدارقطني من الثقات. قلت. ومن الرواة عنه موسى بن هارون الجمال وقال حمزة السهمي عن الدارقطني ثقة مأمون وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-417>(٤٠٥) (ق-إسحاق)</span>\nبن إبراهيم بن عمير وقيل ابن عمران بن عمير المسعودي الكوفي مولى ابن مسعود. روى عن جده عمير في العتق وعن عمه يونس بن عمران فيه روى عنه المطلب بن زياد قال البخاري لا يتابع على حديثه. قال ابن عدي يعرف بهذا الحديث وليس له فيما أعرف إلا حديثان أو ثلاثة. قلت. وذكره ابن حبان في الثقات وذكره ابن الجارود والعقيلي في الضعفاء وقال العقيلي سمع عمه يونس بن عمران عن القاسم بن عبد الرحمن قال قال ابن مسعود يا عمير أعتقك سمعت النبي ﵌ يقول من أعتق مملوكا الحديث.\n\n<span data-type='title' id=toc-418>(٤٠٦) (بخ-إسحاق)</span>\nبن إبراهيم بن العلاء بن الضحاك بن المهاجر أبو يعقوب الحمصي الزبيدي (^٢) المعروف بابن زبريق. روى عن عمرو بن الحارث الحمصي وبقية بن الوليد وأبي مسهر وغيرهم. روى عنه البخاري في الأدب ونسبه إلى جده وأبو حاتم والذهلي ويعقوب الفسوي وعثمان بن سعيد الدارمي وأبو إسماعيل الترمذي ويحيى بن عمرو بن المصري وجماعة. قال أبو حاتم\n_________\n(^١) المروزى ضبطه صاحب التقريب بتخفيف الراء وبزاى ١٢ تقريب\n(^٢) الزبيدي بالضم وزبريق بكسر الزاي والراء بينهما موحدة ساكنة ١٢ خلاصه","vol":"1","page":215},{"text":"شيخ لا بأس به ولكنهم يحسدونه. سمعت يحيى بن معين أثنى عليه خيرا وقال النسائي ليس بثقة وقال ابن يونس عن ابن رازح عن عمارة بن وثيمة توفي بمصر لثمان بقين من رمضان سنة (٢٣٨) قلت. وعلق البخاري في قيام الليل حديثا للزبيدي هو من رواية إسحاق هذا عن عمرو بن الحارث الحمصي وصله الطبراني وغيره وروى الآجري عن أبي داود إن محمد بن عون قال ما أشك أن إسحاق بن زبريق يكذب وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-419>(٤٠٧) (خ د-إسحاق)</span>\nبن إبراهيم بن محمد الصواف الباهلي أبو يعقوب البصري روى عن عبد الله بن بكر السهمي ويزيد بن هارون وعبد الله بن حمران ومعاذ ابن هشام ويوسف بن يعقوب السدوسي. وروى عنه البخاري وأبو داود وإبراهيم بن الجنيد وابن أبي عاصم وابن أبي داود وابن صاعد وغيرهم.\nقال ابن أبي عاصم مات سنة (٢٥٣) وذكره ابن حبان في الثقات. قلت.\nوذكره البزار في سننه فقال ثقة وحكى الخطيب توثيقه للدارقطني كذا قرأته بخط مغلطاي*\n\n<span data-type='title' id=toc-420>(٤٠٨) (خ مد د ت س-إسحاق)</span>\nبن إبراهيم بن مخلد بن إبراهيم بن مطر أبو يعقوب الحنظلي المعروف بابن راهويه المروزي (^١) نزيل نيسابور احد الائمة\n_________\n(^١) ذكر في هامش الخلاصة وقال أبو الفضل أحمد بن سلمة سمعت اسحاق ابن ابراهيم يقول قال لي عبد الله بن طاهر لما قيل لك ابن راهويه وما معنى هذا وهل تكره ان يقال لك هذا قال اعلم ايها الامير ان ابى ولد في طريق مكة فقالت المرابذة راهويه بانه ولد في الطريق وكان ابي يكره هذا واما انا فلست اكرهه ١٢ شريف الدين","vol":"1","page":216},{"text":"طاف البلاد وروى عن ابن عيينة وابن علية وجرير وبشر بن المفضل وحفص ابن غياث وسليمان بن نافع العبدي ولأبيه رؤية ومعتمر بن سليمان وابن إدريس وابن المبارك وعبد الرزاق والدراوردي وعتاب بن بشير وعيسى ابن يونس وأبي معاوية وغندر وبقية وشعيب بن إسحاق وخلق. وعنه الجماعة سوى ابن ماجه وبقية بن الوليد ويحيى بن آدم وهما من شيوخه وأحمد بن حنبل وإسحاق الكوسج ومحمد بن رافع ويحيى بن معين وهؤلاء من أقرانه والذهلي وزكرياء السجزي ومحمد بن أفلح وأبو العباس السراج وهو آخر من حدث عنه. قال محمد بن موسى الباشاني (^١) ولد سنة (١٦١) وكان سمع من ابن المبارك وهو حدث فترك الرواية عنه لحداثته. وقال موسى بن هارون كان مولد إسحاق سنة (١٦٦) فيما أرى. قال وهب بن جرير جزى الله إسحاق بن راهويه عن الإسلام خيرا. وقال نعيم بن حماد إذا رأيت الخراساني يتكلم في إسحاق فاتهمه في دينه وقال أحمد لم يعبر الجسر إلى خراسان مثله وقال أيضا لا أعرف له بالعراق نظيرا وقال مرة لما سئل عنه إسحاق عندنا إمام من أئمة المسلمين وقال محمد بن أسلم الطوسي لما مات كان أعلم الناس ولو عاش الثورى لاجتاج إلى إسحاق. وقال النسائي إسحاق أحد الأئمة وقال أيضا ثقة مأمون وقال ابن خزيمة والله لو كان في التابعين لأقروا له بحفظه وعلمه وفقهه*وقال أبو داود الخفاف سمعت إسحاق يقول لكأني أنظر إلى مائة ألف حديث في كتبي وثلاثين ألفا أسردها وقال أملى علينا إسحاق أحد عشر ألف حديث من حفظه ثم قرأها علينا فما زاد حرفا ولا نقص حرفا وقال أبو حاتم\n_________\n(^١) الباشاني بمعجمة نسبة الى باشان من قرى هراة ١٢ لب اللباب","vol":"1","page":217},{"text":"ذكرت لأبي زرعة إسحاق وحفظه للأسانيد والمتون فقال أبو زرعة ما رؤى أحفظ من إسحاق. قال أبو حاتم والعجب من إتقانه وسلامته من الغلط مع ما رزق من الحفظ*وقال أحمد بن سلمة قلت لأبي حاتم إنه أملى التفسير عن ظهر قلبه فقال أبو حاتم وهذا أعجب فإن ضبط الأحاديث المسندة أسهل وأهون من ضبط أسانيد التفسير وألفاظها. وقال إبراهيم بن أبي طالب أملى المسند كله من حفظه مرة وقرأه من حفظه مرة. وقال الآجري سمعت أبا داود يقول إسحاق بن راهويه تغير قبل أن يموت بخمسة أشهر وسمعت منه في تلك الأيام فرميت به. ومات سنة (٧) أو (٢٣٨) وقال حسين القباني (^١) مات ليلة النصف من شعبان سنة (٢٣٨) وقال البخاري مات وهو ابن (٧٧) سنة. قلت. وفي تاريخ البخاري مات ليلة السبت لأربع عشرة خلت من شعبان من السنة وفي الكنى للدولابي مات ليلة نصف شعبان قال وفي ذلك يقول الشاعر.\nيا هدة ما هددنا ليلة الأحد … في نصف شعبان لا تنسى مدى الأبد\nوساق الدولابي نسبه إلى حنظلة بن مالك بن زيد مناة بن تميم فقال اسحاق ابن إبراهيم بن مخلد بن إبراهيم بن عبد الله بن بكر بن عبيد الله بن غالب بن عبد الوارث بن عبد الله بن عطية بن مرة بن كعب بن همام بن تميم بن مرة بن عمرو بن حنظلة. وقال ابن حبان في الثقات كان إسحاق من سادات أهل\n_________\n(^١) ذكر في التقريب هو الحسين بن محمد العبدي أبو علي القباني وفي المغنى القبانى بفتح قاف وشدة موحدة مكسورة ١٢ شريف الدين","vol":"1","page":218},{"text":"زمانه فقها وعلما وحفظا وصنف الكتب وفرع على السنن وذب عنها وقمع من خالفها. وقبره مشهور يزار وأورد الذهبي في الميزان حديث إسحاق عن شبابة عن الليث عن عقيل عن ابن شهاب عن أنس كان رسول الله ﵌ إذا كان في سفر فزالت الشمس صلى الظهر والعصر ثم ارتحل.\nوقال رواه مسلم عن عمرو الناقد عن شبابة ولفظه إذا كان في سفر وأراد الجمع أخر الظهر حتى يدخل أول وقت العصر ثم يجمع بينهما. تابعه الزعفراني عن شبابة إلى أن قال ولا ريب أن إسحاق كان يحدث الناس من حفظه فلعله اشتبه عليه والله أعلم.\n\n<span data-type='title' id=toc-421>(٤٠٩) (خ-إسحاق)</span>\nبن إبراهيم بن نصر البخاري أبو إبراهيم المعروف بالسعدي (^١) روى عن أبي أسامة وعبد الرزاق وغيرهم. وعنه البخاري وربما نسبه إلى جده. قال أبو القاسم اللالكاى توفي يوم الجمعة غرة شهر ربيع الآخر سنة (٢٤٢). قلت. ذكره ابن حبان في الثقات وقال كان قديم الموت وبخط الذهبي أنه يقال له أيضا السغدي بضم ثم معجمة*\n\n<span data-type='title' id=toc-422>(٤١٠) (خ د س-إسحاق)</span>\nبن إبراهيم بن يزيد أبو النضر الدمشقي الفراديسي مولى عمر بن عبد العزيز. روى عن يحيى بن حمزة الحضرمي وأبي ضمرة وشعيب بن إسحاق وصدقة بن خالد ومحمد بن شعيب بن شابور وغيرهم.\nروى عنه البخاري وربما نسبه إلى جده وأبو داود ومحمد بن عوف وأبو زرعة الدمشقي وأبو عبد الملك أحمد بن إبراهيم البسري ويزيد بن محمد بن عبد الصمد وعثمان بن خرزاذ وعبد الصمد بن عبد الوهاب الحمصي وغيرهم\n_________\n(^١) قال صاحب المغني بمفتوحة وسكون عين مهملة نسبة الى سعد بن زيد ١٢","vol":"1","page":219},{"text":"قال أبو زرعة كان من الثقات البكائين. وقال أيضا كان أبو مسهر يوثقه وقال إسحاق بن سيار النصيبي وأبو حاتم الرازي والدارقطني ثقة وقال النسائي ليس به بأس. قال الفسوي وأبو زرعة الدمشقي عنه ولدت سنة (١٤١) زاد الفسوي توفي سنة (٢٢٧) في ربيع الأول. قلت. قال ابن أبي حاتم كتب عنه أبي وسمعت أبا زرعة يقول أدركناه ولم نكتب عنه وقال أبو داود ما رأيت بدمشق مثله كان كثير البكاء كتبت عنه وروى له الأزدي في الضعفاء حديثا عن عمر بن المغيرة عن داود بن أبي هند عن عكرمة عن ابن عباس رفعه الضرار في الوصية من الكبائر. قال الأزدي المحفوظ من قول ابن عباس لا يرفعه. قلت. عمر ضعيف جدا فالحمل فيه عليه وقد رواه الثوري وغيره عن داود موقوفا وذكره ابن حبان في الثقات وقال ربما خالف ولو رد له ابن عدي في الكامل عن ابن أبي حازم عن هشام عن أبيه عن عائشة مرفوعا الأعمال بالخواتيم. قال ابن عدي وهذا غير محفوظ عن هشام. قال له عن يزيد بن ربيعة عن أبي الأشعث عن ثوبان مرفوعا مقدار عشرين حديثا كلها غير محفوظة وله أحاديث صالحة انتهى. قرأت بخط الذهبي شيخه يزيد ساقط فالعهدة على يزيد. قلت. وقد قال ابن عساكر أيضا الوهم في تلك الأحاديث من يزيد*\n\n<span data-type='title' id=toc-423>(٤١١) (س-إسحاق)</span>\nبن إبراهيم بن يونس بن موسى بن منصور البغدادي أبو يعقوب الوراق المعروف بالمنجنيقي (^١) نزيل مصر روى عن أبي كريب\n_________\n(^١) بفتح الميم والجيم وسكون النون الاولى وكسر الثانية نسبة الى المنجنيق لمعروف كان يجلس بقرب منجنيق بجامع مصر فلقب به ١٢ لب اللباب","vol":"1","page":220},{"text":"وهناد بن السري وابن أبي عمر وكثير بن عبيد المذحجي وابن أبي الشوارب وعبد الله بن أبي رومان الإسكندراني وبشر بن هلال الصواف وغيرهم. وعنه النسائي والحسن بن سفيان وهما من أقرانه وأبو علي الأسيوطي وأبو سعيد بن يونس ومحمد بن المنذر شكر وأبو القاسم الطبراني وغيرهم. قال ابن عدي كان شيخا صالحا وهو ثقة من ثقات المسلمين. قال وحدثني بعض أصحابنا أن النسائي انتقى على المنجنيقي بسنده وكان إسحاق يمنعه أن يجيء إليه وكان يذهب إلى منزل النسائي احتسابا حتى سمع النسائي ما انتقى عليه قال له النسائي يا با يعقوب لا تحدث عن سفيان بن وكيع فقال له إسحاق اختر أنت يا با عبد الرحمن لنفسك من شئت تحدث عنهم فأما كل من كتبت عنه فإني أحدث عنه. وقال ابن يونس كان رجلا صالحا صدوقا توفي بمصر في جمادى الآخرة يوم الجمعة لليلتين بقيتا منه سنة (٣٠٤). قلت. وقال الدارقطني ثقة وقال النسائي صدوق وقال ابن عدي في ترجمة داود بن الزبرقان حدثنا إسحاق نا بشر بن هلال ثنا داود بن الزبرقان عن داود بن أبي هند عن ثابت عن أنس أن النبي ﵌ مر بصبيان فسلم عليهم ثم قال لم أكتبه إلا عن إسحاق وكان شيخا صالحا ثقة من ثقات المسلمين وأخاف أن يكون داود تكرر في كتابه فظنه ابن أبي هند وإلا فالحديث عند داود بن الزبرقان عن ثابت بغير واسطة ثم ساقه كذلك*\n\n<span data-type='title' id=toc-424>(٤١٢) (د ت س-إسحاق)</span>\nبن إبراهيم الثقفي أبو يعقوب الكوفي*روى عن أبي إسحاق وعبد الملك بن عمير ومحمد بن المنكدر ويونس بن","vol":"1","page":221},{"text":"عبيد الثقفي وغيرهم. وعنه زيد بن الحباب ويحيى بن زكرياء بن أبي زائدة وأبو نعيم وغيرهم*قال ابن عدي روى عن الثقات ما لا يتابع عليه وأحاديثه غير محفوظة. قلت. وقال العقيلي في حديثه نظر وروى عن مالك حديثا لا أصل له وذكره الساجي في الضعفاء وذكره ابن حبان في الطبقة الرابعة من الثقات.\n\n<span data-type='title' id=toc-425>(٤١٣) (د ق-إسحاق)</span>\nبن إبراهيم الحنيني (^١) أبو يعقوب المدني نزيل طرسوس. روى عن كثير بن عبد الله بن عمرو بن عوف والثوري ومالك وغيرهم. وعنه الحسن بن الصباح البزار وعلي بن ميمون الرقي ومحمد بن النضر بن مساور ومحمد بن عوف وأبو الأحوص محمد بن الهيثم قاضي عكبرا (^٢) قال أبو حاتم رأيت أحمد بن صالح لا يرضاه وقال البخاري في حديثه نظر وقال النسائي ليس بثقة وقال أبو الفتح الأزدي أخطأ في الحديث وقال ابن عدي ضعيف ومع ضعفه يكتب حديثه وقال ابن حبان في الثقات كان يخطئ وقال عبد الله بن يوسف التنيسي كان مالك يعظمه ويكرمه وقال مطين مات سنة (٢١٦). قلت. وفي وفيات ابن قانع سنة (١٧) وقال ابن أبي حاتم عن أبي زرعة صالح يعني في دينه لا في حديثه وقال الحاكم أبو أحمد في حديثه بعض المناكير وقال البزار كف بصره فاضطرب حديثه وذكره ابن عدي في أسماء شيوخ البخاري وسمى جده\n_________\n(^١) الحنينى بمهملة ونونين مصغرا ١٢ تقريب\n(^٢) بالضم والسكون وفتح الموحدة وراء بلد على دجلة فوق بغداد ١٢ لب اللباب","vol":"1","page":222},{"text":"عبد الرحمن ولم يتابعه على ذلك أحد وساق له ابن عدي والعقيلي عن مالك عن أبي طحلا عن أبيه عن عمر رفعه أحب البيوت إلى الله بيت فيه يتيم بكرم* قال العقيلي لا أصل له وقال الباجي اشتبه على ابن عدي بإسحاق بن إبراهيم ابن عبد الرحمن البغوي.\n\n<span data-type='title' id=toc-426>(٤١٤) (إسحاق)</span>\nبن أبي إسحاق يأتي في إسحاق بن سليمان.\n\n<span data-type='title' id=toc-427>(٤١٥) (بخ د س-إسحاق)</span>\nبن أبي إسرائيل واسمه إبراهيم بن كامجرا (^١) أبو يعقوب المروزي نزيل بغداد. روى عن كثير بن عبد الله الأبلي الراوي عن أنس وهو أحد المتروكين وحماد بن زيد وهشام بن يوسف الصنعاني وابن عيينة وابن أبي الزناد وعبد الواحد بن زياد ومحمد بن منيب العدني وغيرهم ورأى زائدة بن قدامة. روى عنه البخاري في الأدب وأبو داود وروى له النسائي بواسطة زكرياء السجزي وأبي بكر المروزي وروى عنه أيضا بقي بن مخلد وصاعقة وهارون الحمال والحسن بن سفيان وأبو يعلى وعبد الله بن أحمد ويعقوب بن شيبة وأبو العباس السراج والبغوي وغيرهم وسمع منه عبد الرحمن بن مهدي حديثا وهو من شيوخه قال ابن معين ثقة وقال أيضا من ثقات المسلمين ما كتب حديثا فط عن أحد من الناس إلا ما خطه هو في ألواحه أو كتابه وقال أيضا ثقة مأمون أثبت من القواريري وأكيس والقواريري ثقة صدوق وليس هو مثل إسحاق وقال أبو بكر المروزي تركت حديث إسحاق بن أبي إسرائيل فقال لي حبش بن مبشر لا تفعل فإني رأيت مع يحيى بن معين جزأ فقلت له\n_________\n(^١) بفتح الكاف والميم بينهما الف باسكان الجيم ١٢ خلاصة وتقريب","vol":"1","page":223},{"text":"يا با زكريا كتبت عن إسحاق فقال كتبت عنه سبعة وعشرين جزأ وقال يعقوب بن شيبة سريج بن يونس شيخ صالح صدوق وإسحاق بن أبي إسرائيل أثبت منه وقال الدارقطني ثقة وقال البغوي كان ثقة مأمونا إلا أنه كان قليل العقل وقال صالح جزرة صدوق في الحديث إلا أنه يقول القرآن كلام الله ويقف وقال الساجي تركوه لموضع الوقف وكان صدوقا وقال أحمد إسحاق بن أبي إسرائيل واقفي مشئوم إلا أنه صاحب حديث كيس وقال السراج سمعته يقول هؤلاء الصبيان يقولون كلام الله غير مخلوق ألا قالوا كلام الله وسكنوا وقال عثمان بن سعيد الدارمي سألت يحيى بن معين عنه فقال ثقة. قال عثمان لم يكن أظهر الوقف حين سألت يحيى عنه ويوم كتبنا عنه كان مستورا وقال عبدوس النيسابوري كان حافظا جدا ولم يكن مثله في الحفظ والورع وكان لقي المشائخ فقيل كان يتهم بالوقف قال نعم اتهم ولم يكن بمتهم وقال مصعب الزبيري ناظرته فقال لم أقل على الشك ولكني أسكت كما سكت القوم قبلي. قال هارون الحمال أخبرني سنة (٢٠٠) أنه ابن خمسين سنة وقال يعقوب بن شيبة مولده سنة (١٥١) وقال البخاري وجماعة مات سنة (٢٤٠) وقال البغوي مات سنة (٤٦) في شعبان. قلت وقال عبد الله بن أحمد في مسند أنس من مسند أبيه ثنا ابن أبي إسرائيل سألت أبي عنه فقال شيخ ثقة قال حدثنا إسحاق الفزاري فذكر حديثا وقال أبو حاتم الرازي كتبنا عنه فوقف في القرآن فوقفنا عن حديثه وقد تركه الناس حتى كنت أمر بمسجده وهو وحيد لا يقربه أَحَدٌ وقال أبو زرعة عندي أنه","vol":"1","page":224},{"text":"لا يكذب وحدث بحديث منكر وقال الدارقطني في التعديل والتجريح نقم عليه القول في القرآن وذاك أنه توقف أولا ثم أجابهم وذكره ابن حبان في الثقات وقال كان ممن اتهم أيام المحنة وكان أبو يعلى يقول ثنا إسحاق بن إبراهيم الفرسوفي ولست أدري ما هيه وقال الأزدي يتكلمون في مذهبه وقال الحاكم في تاريخ نيسابور في ترجمة إبراهيم بن محمد بن مخلد ضعيف بمرة ثم أسند عن أحمد بن الحسن قال حدثنا محمد بن جابر بن حماد الفقيه عن إسحاق بحديث فسئل عنه فقال لا تسألوا عن أشياء إن تبد لكم تسؤكم*\n\n<span data-type='title' id=toc-428>(٤١٦) (س-إسحاق)</span>\nبن إسماعيل بن عبد الله بن زكريا المذحجي (^١) أبو يعقوب الرملي (^٢) النحاس (^٣). روى عن آدم بن أبي إياس وهشام بن عمار ومحمد بن رمح وغيرهم. روى عنه النسائي. قال المزي لم أقف على روايته عنه وأبو أحمد العسال وأبو الشيخ الأصبهاني وأحمد بن بندار الشعار. قال النسائي صالح وقال في موضع آخر لا أدري ما هو وقال في موضع آخر كتبت عنه ولم أقف عليه وقال الحافظ أبو نعيم قدم أصبهان (٢٨٨) نزل سكة القصارين حدث بأحاديث من حفظه فأخطأ فيها*\n\n<span data-type='title' id=toc-429>(٤١٧) (س ق-إسحاق)</span>\nبن إسماعيل بن العلاء وقيل ابن عبد الاعلى\n_________\n(^١) بفتح الميم وسكون الذال المعجمة وفتح المهملة بعدها جيم نسبة الى مذحج قبيلة من اليمن ١٢ تقريب ولب اللباب\n(^٢) في المغنى الرملى بفتح الراء وسكون الميم واللام منسوب الى رملة مدينة من فلسطين ١٢ شريف الدين\n(^٣) النحاس بمهملتين ١٢","vol":"1","page":225},{"text":"الابلى (^١) كنيته أبو يعقوب. رُوي عن سفيان بن عيينة وعبد المجيد بن عبد العزيز بن أبي رواد وسلامة بن روح وغيرهم. وعنه النسائي وابن ماجه وابن وارة ومكحول البيروتي وعبد الله بن محمد بن سلم المقدسي وغيرهم قال ابن يونس توفي بأيلة في ذي الحجة سنة (٢٠٨)\n\n<span data-type='title' id=toc-430>(٤١٨) (د-إسحاق)</span>\nبن إسماعيل الطالقاني (^٢) أبو يعقوب نزيل بغداد يعرف باليتيم. روى عن جرير وابن عيينة وأبي أسامة وعبدة بن سليمان وأبي معاوية ومعتمر بن سليمان ويزيد بن هارون. وعنه أبو داود ويعقوب بن شيبة وعلي ابن عبد العزيز وأبو يعلى وابن أبي الدنيا والبغوي وغيرهم. قال الأثرم سمعت أبا عبد الله سئل عن إسحاق بن إسماعيل فقال ما أعلم إلا خيرا إلا أنه حمل عليه بكلمة ذكرها. وقال بلغني أنه يذكر عبد الرحمن بن مهدي وفلانا وما أعجب هذا ثم قال وهو مغتاظ ما لك أنت ويلك ولذكر الأئمة أو نحو هذا وقال المروزي سئل أحمد عنه فقال لا أعلم إلا خيرا قلت إنهم يذكرون إنه كان صغيرا قال قد يكون صغيرا يضبط. وقال ابن معين أرجو أن يكون صدوقا وقال إبراهيم ابن الجنيد سئل يحيى بن معين عنه فقال عندي لا بأس به كان صدوقا ولكنه بلي من الناس ثم قال يحيى ما كان به بأس. وقال ابن المديني كان إسحاق ابن إسماعيل معنا عند جرير وكانوا ربما قالوا له جئنا بتراب وجرير يقرأ\n_________\n(^١) بمفتوحة وسكون مثناة واللام منسوب الى ايلة بلدة من الشام ١٢\n(^٢) ذكر صاحب المغنى الطالقاني بقاف وفتح اللام وبنون نسبة إلى الطالقان بلد من العجم ١٢ شريف الدين","vol":"1","page":226},{"text":"فيقوم وضعفه وقال يعقوب بن شيبة ثقة وهو أتقن من عثمان يعني ابن أبي شيبة رواية وكان ابن معين بو ثقة وقال أبو داود والدارقطني ثقة وقال عثمان ابن خرزاذ ثقة ثقة. قال البغوي مات في رمضان سنة ثلاثين ومائتين وكتبت عنه سنة (٢٢٥) وقطع الحديث قبل أن يموت بخمس سنين. قلت.\nوقال ابن حبان في الثقات كان من ثقات أهل العراق ومتقنيهم حسده بعض الناس فحلف أن لا يحدث حتى يموت وذلك في أول سنة (٢٢٥) ومات في آخرها مستقيم الحديث جدا وقال ابن قانع في الوفيات ثقة*\n\n<span data-type='title' id=toc-431>(٤١٩) (د ق-إسحاق)</span>\nبن أَسِيد بالفتح الأنصاري أبو عبد الرحمن ويقال أبو محمد المروزي نزيل مصر*روى عن رجاء بن حيوة وعطاء بن أبي مسلم الخراساني وأبي إسحاق السبيعي ونافع مولى ابن عمر*وعنه حيوة بن شريح والليث وابن لهيعة ويحيى بن أيوب وغيرهم. قال أبو حاتم شيخ ليس بالمشهور ولا يشغل به وقال أبو أحمد بن عدي مجهول. قلت. وقال ابن حبان في الثقات يخطئ وهو الذي يروي عنه الليث فيقول ثنا أبو عبد الرحمن الخراساني وقال يحيى بن بكير لا أدري حاله حكاه عنه أبو العرب الصقلي وقال الحاكم أبو أحمد في الكنى مجهول ولم أجد له في الكامل لابن عدي ترجمة بل ذكره النباتي في ذيل الكامل وحكى أن الأزدي قال فيه منكر الحديث تركوه.\n\n<span data-type='title' id=toc-432>(٤٢٠) (مد س-إسحاق)</span>\nبن بكر بن مضر بن محمد بن حكيم بن سلمان المصري أبو يعقوب. روى عن أبيه. وعنه الربيع الجيزي (^١) وعبد الرحمن ومحمد ابنا عبد الله بن عبد الحكم وموسى بن قريش وأبو حاتم الرازي. وقال لا بأس به\n_________\n(^١) الجيزى بالكسر والزاي نسبة الى الجيزة بلد على النيل قبالة الفسطاط ١٢","vol":"1","page":227},{"text":"كان عنده درج عن أبيه*وقال ابن يونس كان فقيها مفتيا وكان يجلس في حلقة الليث ويفتي بقوله وكان ثقة توفي سنة (٢١٨) وذكر يحيى بن عثمان ابن صالح أن مولده سنة (١٤٢) قلت. وذكره ابن حبان.\n\n<span data-type='title' id=toc-433>(٤٢١) (س-إسحاق)</span>\nبن أبي بكر المديني الأعور مولى حويطب. روى عن إبراهيم بن عبد الله بن حنين وعن زيد بن الحباب والقعنبي. قال ابن معين صالح. قلت. وقال عبد الله بن أحمد عن أبيه ثقة ثقة وقال أبو طالب عن أحمد لا بأس به وذكره ابن حبان في الثقات وقال روى عن أبيه. وعنه أبو عامر العقدي.\n\n<span data-type='title' id=toc-434>(٤٢٢) (د-إسحاق)</span>\nبن جبريل البغدادي. روى عن يزيد بن هارون. وعنه أبو داود. روى البخاري عن إسحاق بن أبي عيسى عن يزيد بن هارون فقيل هو هذا وقيل إسحاق بن منصور بن الكوسج. قلت. قال أبو علي الجياني في شيوخ أبي داود إسحاق بن جبريل وهو ابن أبي عيسى حدث عنه البخاري وهذا أخذه من الكلاباذي فإنه جزم به ابن منده فقال إسحاق بن أبي عيسى البخاري واسم ابن أبي عيسى جبرئيل كذا نسبه بخاريا وكأنه سكن بغداد. وقال أبو الوليد الباجي في رجال البخاري الأشبه بالصواب إنه ابن أبي عيسى جبرئيل انتهى وما له في البخاري سوى موضع واحد في كتاب التوحيد.\n\n<span data-type='title' id=toc-435>(٤٢٣) (د-إسحاق)</span>\nبن الجراح الأذني (^١). روى عن أبي النضر ويزيد بن هارون وجعفر بن عون وغيرهم*وعنه أبو داود وابنه أبو بكر بن أبي داود\n_________\n(^١) قال صاحب الخلاصة بفتح الهمزة والمعجمة ١٢ شريف الدين","vol":"1","page":228},{"text":"وأبو عوانة ومحمد بن المسيب الأرغياني (^١).\n\n<span data-type='title' id=toc-436>(٤٢٤) (ز ت فق-إسحاق)</span>\nبن جعفر بن محمد بن علي بن الحسين بن علي بن أبي طالب. روى عن كثير بن عبد الله بن عمرو بن عوف وعبد الله بن جعفر المخزومي وصالح بن معاوية بن عبد الله بن جعفر وغيرهم. وعنه إبراهيم بن المنذر ويعقوب بن حميد بن كاسب ويعقوب بن محمد الزهري وغيرهم. قال عثمان الدارمي عن ابن معين ما أراه كان إلا صدوقا. قلت. وذكره ابن حبان في الثقات وقال كان يخطئ وقال غيره قدم مصر ومات بها وهو زوج السيدة نفيسة بنت الحسن بن زيد بن الحسن بن علي ﵃.\n\n<span data-type='title' id=toc-437>(٤٢٥) (إسحاق)</span>\nبن الحارث هو ابن عبد الله بن الحارث يأتي.\n\n<span data-type='title' id=toc-438>(٤٢٦) (ق-إسحاق)</span>\nبن حازم وقيل ابن أبي حازم المدني البزاز. روى عن عبد الله بن أبي بكر بن حزم وعبيد الله بن مقسم وأبي الأسود ومحمد بن كعب القرظي وغيرهم. وعنه خالد بن مخلد وأبو القاسم بن أبي الزناد وابن وهب وغيرهم. قال أحمد وابن معين ثقة*قلت*وقال أبو داود ليس به بأس حدث عنه ابن مهدي وقال أحمد أيضا لا أعلم إلا خيرا وقال الساجي صدوق يرى القدر وذكره ابن حبان وابن شاهين في الثقات وقال الأزدي كان يرى القدر.\n\n<span data-type='title' id=toc-439>(٤٢٧) (قد-إسحاق)</span>\nبن حكيم. روى عن عبد الله بن إدريس. وعنه الحسن\n_________\n(^١) بالفتح فالسكون فكسر المعجمة وفتح التحتية نسبة الى ارغيان بلد من نواحى نيسابور ١٢ لب اللباب","vol":"1","page":229},{"text":"ابن الصباح البزار وأبو بكر عبد الرحمن بن عفان الصوفي. وقال ابن أبي حاتم إسحاق بن حكيم روى عن سيار أبي سلمة وعنه عبدة بن سليمان. قلت.\nيحتمل أن يكون هو ومع هذا فحاله مجهول.\n\n<span data-type='title' id=toc-440>(٤٢٨) (خ ٤ - إسحاق)</span>\nبن راشد الجزري (^١) أبو سليمان الحراني (^٢) وقيل الرقي مولى بني أمية وقيل مولى عمر. روى عن الزهري وميمون بن مهران وعبد الله ابن حسن بن الحسن بن علي وغيرهم. وعنه عتاب بن بشير وموسى بن أعين ومعمر ومسعر وإبراهيم بن المختار وغيرهم. قال البخاري إسحاق بن راشد اخو النعمان ابن راشد نسبه محمد بن راشد. قال أحمد لا أعلم بينهما قرابة ولا أراه حفظه وقال عبد الله بن أحمد سئل أبي عن إسحاق بن راشد والنعمان بن راشد فقال ليس هما أخوين إسحاق رقي والنعمان جزري ولا أعلم بينهما قرابة وإسحاق أحب إلي وأصح حديثا من النعمان هو فوقه. وقال ابن معين إسحاق جزري ومعمر بصري ليس بينهما رحم وكذا قال الفسوي وزاد وإسحاق بن راشد صالح الحديث وقال الدوري عن ابن معين نحو ذلك وزاد قال وإسحاق بن راشد ثقة وقال في رواية ابن الجنيد ليس هما في الزهري بذاك. قلت. ففي غير الزهري قال ليس بإسحاق بأس وقال المفضل بن غسان الغلابي ثقة وقال أبو حاتم شيخ وقال النسائي ليس به بأس وقال ابن خزيمة لا يحتج بحديثه\n_________\n(^١) ذكر صاحب المغنى الجزرى بفتح جيم وزاى معجمة وبراء منسوب الى الجزيرة وهى بلاد بين الفرات ودجلة ١٢\n(^٢) وفيه ايضا الحراني بمفتوحة وشدة راء وبنون منسوب الى حران ١٢","vol":"1","page":230},{"text":"وقال أبو عروبة مات بسجستان أحسبه قال في خلافة أبي جعفر. وقال ابن المديني ثنا أبو داود الطيالسي قال حدثنا صاحب لنا يقال له أشرس من أهل الري ثقة وقال أبو الوليد الطيالسي حدثني صاحب لي من أهل الري يقال له أشرس. قال قدم علينا محمد بن إسحاق فكان يحدثنا عن إسحاق بن راشد فقدم علينا إسحاق بن راشد فجعل يقول حدثنا الزهري حدثنا الزهري قال فقلت له أين لقيت ابن شهاب قال لم ألقه مررت ببيت المقدس فوجدت كتابا له ثم لفظ أبي الوليد. وقال أبو بكر بن أبي خيثمة ثنا عبد الله بن جعفر سمعت عبيد الله بن عمرو وأبا المليح يقولان قال إسحاق بن راشد بعث محمد ابن على زيد بن علي إلى الزهري قال يقول لك أبو جعفر استوص بإسحاق خيرا فإنه منا أهل البيت. قال عبيد الله بن عمرو وكان إسحاق صاحب مال فأنفق عليهم أكثر من ثلاثين ألف درهم ورثها من أبيه. قلت. هذا يدل على أنه لقي الزهري وممن جزم أن إسحاق والنعمان أخوان الذهلي وابن حبان وأبو زرعة وأبو داود في الإخوة وغيرهم فقال الذهلي صالح بن أبي الأخضر وزمعة بن صالح ومحمد بن أبي حفصة في بعض حديثهم اضطراب والنعمان وإسحاق ابنا راشد الجزريان أشد اضطرابا. وقال الآجري سألت أبا داود عن إسحاق بن راشد فقال هذا أخو النعمان بن راشد وقال الفسوي جزري حسن الحديث وقال النسائي ليس بذاك القوي. كذا قاله في السنن الكبرى وقال السجلى ثقة وذكره ابن حبان وابن شاهين في الثقات*\n\n<span data-type='title' id=toc-441>(٤٢٩) (تمييز-إسحاق)</span>\nبن راشد شيخ. يروي عن أسماء بنت يزيد. وعنه","vol":"1","page":231},{"text":"إسماعيل بن أبي خالد. ذكره ابن حبان في الثقات وهو أقدم طبقة من الجزري ذكرته للتمييز*\n\n<span data-type='title' id=toc-442>(٤٣٠) (ق-إسحاق)</span>\nبن الربيع البصري الأُبلّي (^١) أبو حمزة العطاردى* عن الحسن البصري ومحمد بن سيرين وحماد بن أبي سليمان والعلاء بن المسيب. وعنه الأصمعي وعمر بن سهل المازني وطالوت بن عباد وغيرهم قال عمرو بن علي ضعيف الحديث حدث بحديث منكر عن الحسن عن عتي (^٢) عن أبي كان آدم رجلا طوالا كأنه نخلة سحوق وروى عن الحسن أحاديث حسانا في التفسير وكان شديد القول في القدر وقال أبو حاتم بكتب حديثه وكان حسن الحديث. له عند ابن ماجه حديث واحد عن الحسن عن جابر في لعق العسل. قلت. وقال أحمد لا أدري كيف هو وقال أبو داود قدري وقال ابن عدي ومع ضعفه يكتب حديثه*\n\n<span data-type='title' id=toc-443>(٤٣١) (تمييز-إسحاق)</span>\nبن الربيع العصفري أبو إسماعيل الكوفي. روى عن الأعمش وداود بن أبي هند ومسعر وغيرهم. وعنه أحمد بن بديل اليامي ومحمد بن إسماعيل الأحمسي ومحمد بن عمر بن الوليد الكندي ذكر للتمييز. قلت. ذكره ابن عدي في الضعفاء وقرأت بخط الذهبي هو صدوق إن شاء الله تعالى*\n\n<span data-type='title' id=toc-444>(٤٣٢) (د-إسحاق)</span>\nبن سالم مولى بني نوفل بن عدي. روى عن بكر بن\n_________\n(^١) الابلى بضم الهمزة والموحدة وتشديد اللام ١٢ لب اللباب\n(^٢) بضم اوله وفتح المثناة مصغرا ابن ضمرة التميمي السعدي ١٢ تقريب وخلاصه","vol":"1","page":232},{"text":"مبشر وسالم أبي الغيث وعامر بن سعد وغيرهم. وعنه أنيس بن أبي يحيى وعبد الله بن محمد بن عمر بن علي ومحمد بن أبي يحيى الأسلمي. قال البخاري هو إسحاق مولى المغيرة عن المغيرة بن نوفل وعنه الزهري وسمع بكر بن ميشرو عن أبي هريرة. روى عنه أنيس بن أبي يحيى حديثه في أهل المدينة وذكره عبد الغني بن سعيد المصري إن البخاري لم يصنع شيئا في جعلهما واحدا وأن إسحاق بن سالم غير إسحاق مولى المغيرة. قلت. وقد تبع ابن أبي حاتم البخاري في جعلهما واحدا وفرق بينهما ابن حبان في الثقات وذكر ابن القطان الفاسي وتبعه الذهبي أن إسحاق بن سالم وبكر بن مبشر لا يعرفان في غير هذا الحديث وروى عن إسحاق غير أنيس يعني الذي أخرجه لهما أبو داود في الغدو إلى العيد. وقد أخرجه الحاكم في المستدرك من هذا الوجه وصححه وكذا صححه ابن السكن وقد روى عنه غير أنيس كما تقدم\n\n<span data-type='title' id=toc-445>(٤٣٣) (صد-إسحاق)</span>\nبن سعد بن عبادة (^١) الأنصاري أخو قيس. روى عن أبيه. وعنه سعيد الطرق حديثا واحدا في فضل الأنصار. قلت. ذكره ابن حبان في ثقات التابعين وينبغي إن صح سماعه من أبيه أن يذكر في الصحابة لأن أباه مات بعد النبي ﵌ بيسير وقرأت بخط الذهبي إسحاق لا يكاد يعرف*\n\n<span data-type='title' id=toc-446>(٤٣٤) (خ م د ت ق-إسحاق)</span>\nبن سعيد بن عمرو بن سعيد بن العاص بن سعيد ابن العاص بن أمية بن عبد شمس الأموي السعيدي الكوفي. روى عن أبيه\n_________\n(^١) قال صاحب المغنى عبادة بمضمومة وخفة موحدة وهاء ١٢ شريف الدين","vol":"1","page":233},{"text":"وعكرمة بن خالد ويحيى بن الحكم بن أبي العاص. وعنه ابن عيينة وأبو داود الطيالسي ووكيع وأبو النضر وأحمد بن يعقوب المسعودي وأبو نعيم وأبو الوليد الطيالسي وعلي غير منسوب وغيرهم. قال أحمد ليس به بأس وقال أبو حاتم شيخ وهو أحب إلي من أخيه خالد وقال النسائي ثقة. قال أبو داود مات سنة (١٧٠) وقال البخاري يقال مات سنة (١٧٦) ذكر عبد الغني أنه روى عن أم خالد بنت خالد وإنما روى عنها بواسطة والده. قلت. وقال الدارقطني ليس به بأس وذكره ابن حبان في الثقات في الطبقة الرابعة.\n\n<span data-type='title' id=toc-447>(٤٣٥) (إسحاق)</span>\nبن سعيد المدني هو إسحاق بن إبراهيم بن سعيد تقدم.\n\n<span data-type='title' id=toc-448>(٤٣٦) (ع-إسحاق)</span>\nبن سليمان الرازي (^١) أبو يحيى العبدي (^٢) كوفي نزل الري.\nروى عن مالك وابن أبي ذيب وحريز بن عثمان وحنظلة بن أبي سفيان وأفلح بن حميد وداود بن قيس الفراء ومغيرة بن مسلم السراج وعنبسة بن سعيد الرازي وأبي جعفر الرازي وغيرهم. وعنه قتيبة وعمر والناقد وابن أبي قتيبة وأحمد بن حنبل وأبو خيثمة وأبو مسعود والحسن بن مكرم البزار آخر أصحابه وابن نمير وأبو كريب وغيرهم وروى عنه محمد بن بشر العبدي وهو من أقرانه.\nقال أبو أسامة كنا نستسقي به وأثنى عليه أحمد وقال أبو مسعود يقال كان من الأبدال وقال محمد بن سعيد الأصبهاني ثنا إسحاق بن سليمان وكان ثقة وقال\n_________\n(^١) ذكر في المغنى الرازى براء فزاى منسوب الى مدينة الرى بزيادة زاى بخلاف القياس ١٢\n(^٢) وذكر فيه ايضا العبدى بمفتوحة وسكون موحدة ١٢ شريف الدين","vol":"1","page":234},{"text":"أبو الأزهر كان من خيار المسلمين وقال العجلي ثقة رجل صالح وقال أبو حاتم صدوق لا بأس به وقال النسائي ثقة وقال محمد بن سعد كان ثقة له فضل في نفسه وورع. مات بالري سنة (١٩٩) وقال أبو الحسين بن قانع مات سنة (٢٠٠) قلت. وقال ابن قانع صالح ووثقه ابن نمير وقال الحاكم ثقة وقال ابن وضاح الأندلسي ثقة ثبت في الحديث متعبد كبير وقال الخليلي في الإرشاد ثقة وذكره ابن حبان في الطبقة الرابعة من الثقات وأرخه سنة مائتين*\n\n<span data-type='title' id=toc-449>(٤٣٧) (خت-إسحاق)</span>\nبن سليمان بن أبي سليمان الشيباني (^١) وسليمان والده هو أبو إسحاق الشيباني واسم أبيه فيروز وقبل غيره كما سيأتي بيانه في سليمان ابن أبي سليمان*روى عن أبيه*روى عنه أبو أسامة وعقبة بن المغيرة. قاله البخاري وتبعه ابن أبي حاتم. وذكره ابن حبان في الثقات وزاد في الرواة عنه المسعودي. قلت. وقع ذكره في أثر ذكره البخاري تعليقا في الجهاد قال قال عمر ﵁ إن ناسا يأخذون من هذا المال ليجاهدوا ثم لا يجاهدون الحديث ووصله البخاري في التاريخ في ترجمة عمرو بن أبي قرة عن إسحاق كأنه ابن راهويه وأبو بكر بن أبي شيبة في مصنفه كلاهما عن أبي أسامة عن إسحاق ابن سليمان الشيباني عن أبيه حدثني عمرو بن أبي قرة قال جاءنا كتاب عمر فذكره قال أبو إسحاق الشيباني فقمت إلى بشير بن عمرو فذكرته له فقال صدق جاءنا به كتاب عمر.\n_________\n(^١) ذكر فى المغنى بفتح معجمة فتحتية فموحدة ١٢ شريف الدين","vol":"1","page":235},{"text":"<span data-type='title' id=toc-450>(٤٣٨) (خ م د س-إسحاق)</span>\nبن سويد (^١) بن هبيرة (^٢) العدوي (^٣) التميمي (^٤) البصري. روى عن ابن عمرو ابن الزبير وعبد الرحمن بن أبي بكر والعلاء بن زياد العدوي ومعاذة صاحبة عائشة وغيرهم*وعنه شعبة والحمادان وابن علية ومعتمر بن سليمان وعروة الأعرابي وعلي بن عاصم وجماعة. قال أحمد شيخ ثقة وقال ابن معين والنسائي ثقة. وقال ابن سعد كان ثقة إن شاء الله وقال أبو حاتم صالح الحديث وتوفي في الطاعون في أول خلافة أبي العباس سنة (١٣١) روى له البخاري مقرونا. قلت. هو حديث واحد في الصوم وكان إسحاق فاضلا له شعر وذكره العجلي فقال ثقة وكان يحمل على علي وذكره ابن حبان في الثقات وقال أبو العرب الصقلي في الضعفاء كان يحمل على علي تحاملا شديدا وقال لا أحب عليا وليس بكثير الحديث ومن لم يحب الصحابة فليس بثقة ولا كرامة.\n\n<span data-type='title' id=toc-451>(٤٣٩) (إسحاق)</span>\nبن سويد الرملي هو إسحاق بن إبراهيم بن سويد تقدم.\n\n<span data-type='title' id=toc-452>(٤٤٠) (خ س-إسحاق)</span>\nبن شاهين (^٥) بن الحارث الواسطي أبو بشر (^٦) بن أبي عمران. روى عن هشيم وخالد الطحان وابن عيينة وغيرهم. وعنه البخاري والنسائي وأبو بكر بن علي المروزي وابن خزيمة والبجيري وأسلم بن سهل\n_________\n(^١) في المغنى سويد بمضمومة وفتح واو مصغرا ١٢\n(^٢) هبيرة بضم هاء وفتح موحدة ١٢\n(^٣) العدوى بعين ودال مفتوحتين ١٢\n(^٤) بيمين بينهما ياء ١٢\n(^٥) بمعجمة وكسر هاء وسكون تحتية وبنون ١٢\n(^٦) بشر بكسر موحدة وسكون معجمة كذا في المغنى ١٢ شريف الدين","vol":"1","page":236},{"text":"الواسطي صاحب التاريخ وأبو حنيفة محمد بن حنيفة بن ماهان الواسطي ومحمد بن المسيب الأرغياني وابن صاعد وغيرهم. قال النسائي لا بأس به وقال أنس بن محمد الطحان كان من الدهاقين وقال أسلم بن سهل جاز المائة. قلت.\nوقال النسائي في أسامي شيوخه كتبنا عنه بواسط صدوق وقال ابن حبان في الثقات مستقيم الحديث مات بعد الخمسين والمائتين وقال مسلمة الأندلسي واسطي صدوق انا عنه ابن مبشر.\n\n<span data-type='title' id=toc-453>(٤٤١) (د-إسحاق)</span>\nبن الصباح (^١) الكندي (^٢) الأشعثي (^٣) الكوفي نزيل مصر. روى عن الحسن بن علي الخلال وسعيد بن أبي مريم وسريج بن يونس. روى عنه أبو داود ومات قبله وحماد بن الحسن بن عنبسة الوراق. قال ابن يونس مات بمصر في رمضان سنة (٢٧٧)\n\n<span data-type='title' id=toc-454>(٤٤٢) (تمييز-إسحاق)</span>\nبن الصباح الكندي الأشعثي كأنه جد الذي قبله. روى عن عبد الملك بن عمير. وعنه عبد الله بن داود الخريبي. قلت. ضعفه يحيى والدارقطني وغيرهما وقال ابن حبان كان كثير الوهم فاحش الخطأ وقال الذهبي قل ما روى وأخذه من كلام ابن عدي فإنه قال ما أظن أن له حديثا مسندا وأخرج العقيلي من طريق عمرو بن علي سمعت رجلا يقول ليحيى القطان يعرف عن عبد الملك بن عمير عن موسى بن طلحة أن عبد الله اشترى\n_________\n(^١) الصباح بفتح مهملة وشدة موحدة ١٢\n(^٢) الكندى بكسر كاف وسكون نون وبمهملة نسبة الى كندة ١٢ كذا في المغنى\n(^٣) الاشعثى نسبة الى الاشعث جد ١٢ لب اللباب للسيوطى","vol":"1","page":237},{"text":"أرضا من أرض السواد فقال عن من قال حدثنا ابن داود قال عن من قال عن إسحاق بن الصباح قال اسكت ويلك.\n\n<span data-type='title' id=toc-455>(٤٤٣) (د-إسحاق)</span>\nبن الضيف (^١) ويقال إسحاق بن إبراهيم بن الضيف الباهلي أبو يعقوب العسكري البصري نزيل مصر. روى عن عبد الرزاق وروح ابن عبادة وحجاج الأعور وعمرو بن عاصم ومحمد بن منيب العدني ويعلى بن عبيد وغيرهم. وعنه أبو داود ذكره صاحب الكمال وقال لمزى لم أقف عليه في السنن وذكر ابن عساكران أبا داود روى عنه لكن لم يذكره في المشائخ النبل وأبو بكر وكيل أبي صخرة وابن شاكر البختري وأبو زرعة وأبو حاتم وعبدان الأهوازي ومحمد بن نوح الجنديسابوري (^٢) وجماعة قال أبو زرعة صدوق. قلت. وذكره ابن حبان في الثقات وقال ربما أخطأ\n\n<span data-type='title' id=toc-456>(٤٤٤) (ت ق-إسحاق)</span>\nبن طلحة بن عبيد الله التميمي. روى عن أبيه وعائشة وابن عباس. وعنه ابنه وابنا أخيه إسحاق وطلحة. ذكره ابن سعد في الطبقة الأولى من أهل المدينة وولاه معاوية خراج خراسان في سنة (٥٦) على ما ذكره الطبري وفيها أرخ خليفة وفاته وذكر الزبير بن بكار إنه بقي إلى زمن معاوية. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-457>(٤٤٥) (ق-إسحاق)</span>\nبن عبد الله بن جعفر بن أبي طالب الهاشمي. روى عن أبيه. وعنه أخوه إسماعيل وكثير بن زيد الأسلمي وأبو بكر بن عمر بن عبد الرحمن بن عبد الله بن عمر بن الخطاب*\n\n<span data-type='title' id=toc-458>(٤٤٦) (٤ - إسحاق)</span>\nبن عبد الله بن الحارث بن كنانة العامري مولاهم\n_________\n(^١) بمعجمة ١٢ تقريب\n(^٢) نسبة الى جنديسابور مدينة بخوزستان ١٢","vol":"1","page":238},{"text":"ويقال الثقفي وقد ينسب إلى جده. أرسل عن النبي ﵌ وروى عن أبي هريرة وابن عباس مرسلا فيما قال أبو حاتم وعن عامر ابن سعد وعبد الملك بن أبي بكر بن عبد الرحمن بن الحارث وعبد الرحمن ابن بولا وغيرهم وعنه ابناه عبد الرحمن وهشام وهاشم بن هاشم بن عتبة ابن أبي وقاص وعمر بن محمد الأسلمي. قال أبو زرعة مدني ثقة وقال النسائي ليس به بأس. قلت. وسيأتي في هشام أنه قرشي سهمي وذكره ابن حبان في الثقات في التابعين فقال إسحاق بن عبد الله بن كنانة وصحح حديثه وقبله أبو عوانة وأخرج ابن خزيمة في صحيحه حديثه قال أرسلني أمير من الأمراء إلى ابن عباس أسأله عن الاستسقاء ولابن القطان كلام في نسبه وحاله\n\n<span data-type='title' id=toc-459>(٤٤٧) (د-إسحاق)</span>\nبن عبد الله بن الحارث بن نوفل. روى عن النبي ﵌ مرسلا وعن أبيه وابن عباس وأبي هريرة وصفية زوج النبي ﵌ وجدته أم حكم وقيل أم حكيم بنت الزبير بن عبد المطلب. وعنه قتادة وحميد الطويل وداود بن أبي هند وعلي بن زيد بن جدعان وسعيد المقبري وغيرهم. قال العجلي مدني ثقة وذكره محمد بن سعد في الطبقة الثالثة من أهل المدينة. قلت. وذكره ابن حبان في ثقات أتباع التابعين ومقتضاه عنده أن روايته عن الصحابة مرسلة\n\n<span data-type='title' id=toc-460>(٤٤٨) (ع-إسحاق)</span>\nبن عبد الله بن أبي طلحة زيد بن سهل الأنصاري النجاري المدني. روى عن أبيه وأنس وعبد الرحمن بن أبي عمرة والطفيل بن أبي بن كعب وعلي بن يحيى بن خلاد الأنصاري وأبي مرة مولى عقيل وغيرهم*وعنه يحيى بن","vol":"1","page":239},{"text":"سعيد الأنصاري والأوزاعي وابن جريج ومالك وهمام وعبد العزيز الماجشون وعدة. قال ابن معين ثقة حجة وقال أبو زرعة وأبو حاتم والنسائي ثقة.\nوزاد أبو زرعة وهو أشهر إخوته وأكثرهم حديثا وقال محمد بن سعد عن الواقدي كان مالك لا يقدم عليه في الحديث أحدا وتوفي سنة (١٣٢) وكان ثقة كثير الحديث وقال عمرو بن علي مات سنة (٣٤) قلت. وقيل مات سنة ثلاثين حكاه ابن الحذاء في رجال الموطأ وأفاد إن اسم أمه أم سلمة بنت رفاعة بن رافع بن مالك بن العجلان. قال أبو داود كان على الصوافي باليمامة وقال البخاري في تاريخه الكبير بقي باليمامة إلى زمن بني هاشم وقال ابن حبان في الثقات كان ينزل في دار أبي طلحة وكان مقدما في رواية الحديث والإتقان فيه. قلت. وكناه اللالكائي أبا يحيى وقيل كنيته أبو نجيح*\n\n<span data-type='title' id=toc-461>(٤٤٩) (د ت ق-إسحاق)</span>\nبن عبد الله بن أبي فروة عبد الرحمن الأسود أبو سليمان الأموي مولى آل عثمان المدني أدرك معاوية. وروى عن أبي الزناد وعمرو بن شعيب والزهري ونافع ومكحول وخارجة بن زيد بن ثابت وهشام بن عروة وغيرهم. وعنه الليث بن سعد وابن لهيعة والوليد بن مسلم وإسماعيل بن عياش وعبد السلام بن حرب وأبو معشر المدني وغيرهم. قال له الزهري لما سمعه يرسل الأحاديث قاتلك الله يا ابن أبي فروة ما أجرأك على الله ألا تسند أحاديثك تحدث بأحاديث ليس لها خطم ولا أزمة وقال ابن سعد كان كثير الحديث يروي أحاديث منكرة ولا يحتجون بحديثه وقال محمد بن عبد الله بن عبد الحكم حدثنا محمد بن عاصم بن حفص المصري وكان من","vol":"1","page":240},{"text":"ثقات أصحابنا وفي رواية كان من أهل الصدق قال حججت ومالك حي فلم أر أهل المدينة يشكون أن إسحاق بن أبي فروة متهم قلت له فيما ذا قال في الإسلام وفي رواية على الدين. وقال البخاري تركوه وقال أحمد لا تحل عندي الرواية عنه وفي رواية ليس بأهل أن يحمل عنه وقال ابن معين في رواية معاوية بن صالح حديثه ليس بذاك وفي رواية ابن أبي مريم عنه لا يكتب حديثه ليس بشيء وفي رواية أبي داود والغلابي عنه ليس بثقة وقال الدوري عنه بنو أبي فروة ثقات إلا إسحاق وفي رواية علي بن الحسن الهسنجاني (^١) عنه كذاب وكذلك قال ابن خراش وقال أبو غسان جاءني علي بن المديني فكتب عني عن عبد السلام بن حرب أحاديث إسحاق بن أبي فروة فقلت أي شيء تصنع بها قال أعرفها لا تقلب. وقال إسماعيل القاضي عن علي منكر الحديث وقال ابن عمار ضعيف ذاهب وقال عمرو بن علي وأبو زرعة وأبو حاتم والنسائي متروك الحديث وقال النسائي في موضع آخر ليس بثقة ولا يكتب حديثه وزاد أبو زرعة ذاهب الحديث وذكره يعقوب ابن سفيان في باب من يرغب عن الرواية عنهم قال وآل أبي فروة ثقات إلا إسحاق لا يكتب حديثه وقال سعدويه لا يروى الحديث عن الوازع وقال في إسحاق شرا مما قال في الوزع وقال ابن خزيمة لا يحتج بحديثه وقال الدارقطني والبرقاني متروك وقال ابن عدي لا يتابع على اسانيده\n_________\n(^١) بكسر الهاء والمهملة وسكون النون الاولى وجيم نسبة الى هسنجان قرية بالرى ١٢ لب اللباب","vol":"1","page":241},{"text":"ولا على متونه وهو بين الأمر في الضعفاء قال ابن أبي فديك مات سنة (١٣٦) نقله البخاري وقال خليفة بن خياط ومحمد بن سعد مات سنة (٤٤) قال المزي هذا هو الصحيح والأول وهم أخرج له أبو داود حديثا واحدا متابعة. قلت. وقال الخليلي في الإرشاد ضعفوه جدا وتكلم فيه مالك والشافعي وتركاه وقال البزار ضعيف وذكره ابن الجارود والعقيلي والدولابي وأبو العرب والساجي وابن شاهين في الضعفاء وزاد الساجي ضعيف الحديث ليس بحجة وقال أبو حاتم ابن حبان في الضعفاء يقلب الأسانيد ويرفع المراسيل.\n\n<span data-type='title' id=toc-462>(٤٥٠) (إسحاق)</span>\nبن عبد الله المدني هو إسحاق مولى زائدة يأتي*\n\n<span data-type='title' id=toc-463>(٤٥١) (س-إسحاق)</span>\nبن عبد الواحد القرشي الموصلي. روى عن مالك والمعافى ابن عمران وهشيم والدراوردي وابن عيينة وفضيل بن عياض وابن علية وحماد بن زيد وغيرهم. روى عنه عبد الله بن عبد الصمد بن أبي خداش وعلي بن حرب الموصلي وابن وارة وتمتام وغيرهم. قال أبو زكريا الموصلي في الطبقات كثير الحديث رحال فيه أكثر عن المعافى ونظرائه من المواصلة إلى أن قال وصنف وكتب الناس عنه وتوفي في سنة ستة وعشرين ومائتين وقال النسائي بعد أن روى له حديثا واحدا في السير إسحاق بن عبد الواحد لا أعرفه. قلت. وقال أبو علي الحافظ النيسابوري فيما نقل عنه ابن الجوزي متروك الحديث وقال الخطيب بعد أن روى من طريق عبد الرحمن بن أحمد الموصلي عنه عن مالك خبرا باطلا الحمل فيه على عبد الرحمن وإسحاق بن عبد الواحد لا بأس به وقال صاحب الميزان بل هو واه وذكره ابن","vol":"1","page":242},{"text":"حبان في الثقات.\n\n<span data-type='title' id=toc-464>(٤٥٢) (ق-إسحاق)</span>\nبن عبيد الله بن أبي مليكة (^١) القرشي التيمي.\nروى عن عبد الله بن أبي مليكة عن عبد الله بن عمرو حديث إن للصائم عند فطره لدعوة الحديث. وفيه أن ابن عمرو كان يقول عند فطره اللهم إني أسألك برحمتك أن تغفر لي. وعن يزيد بن رومان مرسلا. وعنه الوليد بن مسلم وأسد ابن موسى وعبد الملك بن محمد الحزامي ويعقوب بن محمد الزهري. روى له ابن ماجه هذا الحديث الواحد. قلت. الذي رأيته في عدة نسخ من ابن ماجه حدثنا إسحاق بن عبيد الله المدني عن عبد الله بن أبي مليكة وسأوضح خبره في الترجمة التي بعد هذه.\n\n<span data-type='title' id=toc-465>(٤٥٣) (إسحاق)</span>\nبن عبيد الله بن أبي المهاجر (^٢) المخزومي (^٣) مولاهم أخو إسماعيل. قال ابن عساكر في تاريخه سمع سعيد بن المسيب وعبد الله بن أبي مليكة. وعنه الوليد بن مسلم. روى عن ابن أبي مليكة عن ابن عمرو رفعه إذا أفطر الصائم يقول اللهم إني أسألك برحمتك أن تغفر لي. وذكره ابن سميع في الطبقة الرابعة وذكره ابن حبان في الثقات. قلت. فهو الذي أخرج له ابن ماجه والله أعلم*\n\n<span data-type='title' id=toc-466>(٤٥٤) (د-إسحاق)</span>\nبن عثمان الكلابي أبو يعقوب البصري. روى عن\n_________\n(^١) قال صاحب المغنى بمضمومة وفتح لام وسكون ياء ١٢\n(^٢) المهاجر بضم ميم وكسر جيم ١٢ مغنى\n(^٣) المخزومى بخاء معجمة وبزاي منسوب الى مخزوم ١٢ مغنى","vol":"1","page":243},{"text":"الحسن وموسى بن أنس وعمر بن عبد العزيز وإسماعيل بن عبد الرحمن بن عطية وغيرهم. وعنه أبو داود وأبو الوليد الطيالسيان ووكيع ومسلم بن إبراهيم وغيرهم. قال ابن معين صالح وقال أبو حاتم ثقة لا بأس به. روى له أبو داود حديثا واحدا. قلت. سيذكر في ترجمة شيخه إسماعيل وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-467>(٤٥٥) (م صد-إسحاق)</span>\nبن عمر بن سليط الهذلي (^١) أبو يعقوب البصري روى عن حماد بن سلمة وسليمان بن المغيرة وعبد العزيز بن مسلم وعدة. وعنه مسلم وأبو داود في فضائل الأنصار وأبو زرعة وأبو حاتم وحرب الكرماني وموسى بن هارون الحمال وغيرهم. قال أبو حاتم صدوق وقال غيره مات سنة (٢٩) وقيل سنة (٢٣٠) قلت. وقال الجعابي حدث عنه (د) في الزهد وقال الآجري عن أبي داود ليس به بأس وقال ابن قانع في الوفيات صالح وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-468>(٤٥٦) (تمييز-إسحاق)</span>\nبن عمر القرشي المؤدب. روى عن وكيع ومحمد ابن الحسن بن أبي يزيد الهمداني. وعنه أبو زرعة وإبراهيم بن أحمد بن عمر الوكيعي.\n\n<span data-type='title' id=toc-469>(٢٥٧) (ت-إسحاق)</span>\nبن عمر. عن عائشة. روى عنه سعيد بن أبي هلال.\nقال ابن أبي حاتم إسحاق بن عمر روى عن موسى بن وردان. وعنه سعيد ابن أبي هلال سمعت أبي يقول ذلك وسمعته يقول هو مجهول. روى له الترمذي حديثا واحدا في مواقيت الصلاة وقال غريب وليس إسناده\n_________\n(^١) الهذلى بمضمومة وفتح ذال معجمة نسبة الى هذيل ابن مدركة ١٢ مغنى","vol":"1","page":244},{"text":"بمتصل. قلت. فرقهما الذهبي في الميزان فقال في الراوي عن عائشة تركه الدارقطني.\n\n<span data-type='title' id=toc-470>(٤٥٨) (إسحاق)</span>\nبن العلاء بن زبريق هو ابن إبراهيم تقدم.\n\n<span data-type='title' id=toc-471>(٤٥٩) (م ت س ق-إسحاق)</span>\nبن عيسى بن نجيح البغدادي أبو يعقوب ابن الطباع نزيل أذنة. روى عن مالك والحمادين وشريك وابن لهيعة وهشيم وجرير بن حازم وغيرهم. وعنه أحمد وأبو خيثمة والدارمي والذهلي ويعقوب بن شيبة ومحمد بن رافع والحسن بن مكرم والحارث ابن أبي أسامة وجماعة. قال البخاري مشهور الحديث وقال صالح بن محمد لا بأس به صدوق وقال أبو حاتم أخوه محمد أحب إلي منه وهو صدوق.\nقال ابن نافع مات سنة ٢١٤ وقال ابن سعد مات سنة (١٥) في ربيع الأول وقال غيره أن مولده سنة (١٤٠) قلت. هو قول ابن حبان في الثقات وقال مطين في تاريخه توفي سنة (١٦) وقال الخليلي إسحاق ومحمد ولدا عيسى ثقتان متفق عليهما*\n\n<span data-type='title' id=toc-472>(٤٦٠) (مد-إسحاق)</span>\nبن عيسى القشيري أبو هاشم وقيل أبو هشام البصري ابن بنت داود بن أبي هند رأى جده. وروى عن مالك والثوري ومالك بن مغول وعبد الله بن عبد الرحمن الطائفي وهشام بن إسماعيل وغيرهم. وعنه الحسن بن الصباح وقال من خيار الرجال وقتيبة وأبو كريب وهناد بن السري وعدة. قال الخطيب نزل مكة وجاور بها وكان ثقة. قلت. وقال ابن حبان في الثقات ربما أخطأ*","vol":"1","page":245},{"text":"<span data-type='title' id=toc-473>(٤٦١) (خ-إسحاق)</span>\nبن أبي عيسى في ترجمة إسحاق بن جبريل. قلت. جزم أبو علي الغساني بأنه ابن جبريل*\n\n<span data-type='title' id=toc-474>(٤٦٢) (س-إسحاق)</span>\nبن الفرات بن الجعد بن سليم التجيبي (^١) الكندي أبو نعيم المصري مولى معاوية بن حديج ولي قضاء مصر. وروى عن مالك والليث وابن لهيعة ويحيى بن أيوب والمفضل بن فضالة ومعاذ بن محمد الأنصاري وغيرهم. وعنه أبو طاهر بن السرج وبحر بن نصر الخولاني وأحمد بن عبد الرحمن بن وهب ومحمد بن عبد الله بن عبد الحكم وغيرهم.\nقال أبو عوانة الاسفرائنى ثقة وقال أحمد بن يحيى بن الوزير كان من أكابر أصحاب مالك ولقي أبا يوسف وأخذ عنه وكان يتخير في الأحكام. قال وسمعته يقول ولدت سنة (١٣٥) وقال بحر بن نصر سمعت ابن علية يقول ما رأيت ببلدكم أحدا يحسن العلم إلا إسحاق بن الفرات. وقال ابن عبد الحكم ما رأيت فقيها أفضل منه وكان عالما وقال أبو حاتم شيخ ليس بالمشهور وقال ابن يونس كان فقيها ولي القضاء بمصر خليفة لمحمد بن مسروق الكندي وفي أحاديثه أحاديث كأنها منقلبة. توفي بمصر لليلتين خلتا من ذي الحجة سنة (٢٠٤) قلت. ما عرفه أبو حاتم. وابن علية الذي روى عنه بحر بن نصر هذه القصة ذكر أبو عمر الكندي المصري أنه إبراهيم بن إسماعيل بن إبراهيم ابن عليه فإنه كان بمصر في ذلك العصر وأما أبوه فلا يحفظ عنه هذا وذكره ابن حبان في الثقات وقال ربما أغرب وقال أحمد بن سعيد الهمداني قرأ علينا إسحاق بن الفرات الموطأ بمصر من حفظه فما أسقط حرفا فيما اعلم\n_________\n(^١) التجيبي بالضم وكسر الجيم آخره موحدة نسبة الى تجيب قبيلة من كندة ١٢","vol":"1","page":246},{"text":"وقال ابن قديد حدثني ابن عبد الحكم قال قال لي الشافعي أشرت على بعض الولاة أن يولي إسحاق بن الفرات القضاء وقلت إنه يتخير وهو عالم باختلاف من مضى وقال عبد الحق في الأحكام عقب حديث إسحاق هذا عن الليث عن نافع عن ابن عمران النبي ﵌ رد اليمين على صاحب الحق إسحاق ضعيف وقال السليماني إسحاق بن الفرات منكر الحديث*\n\n<span data-type='title' id=toc-475>(٤٦٣) (ق-إسحاق)</span>\nبن أبي الفرات بكر المدني. روى عن سعيد المقبري وعنه عبد الملك بن قدامة الجمحي. روى له ابن ماجه في الزهد حديثا واحدا عن المقبري عن أبي هريرة سيأتي على الناس سنوات خداعات. قلت. قال مسلمة بن قاسم الأندلسي إسحاق بن أبي الفرات مجهول*\n\n<span data-type='title' id=toc-476>(٤١٤) (ق-إسحاق)</span>\nبن قبيصة بن ذويب الخزاعي الشامي*روى عن عمر مرسلا وعن أبيه قبيصة وكعب الأحبار. وعنه برد بن سنان وعبادة بن نسي (^١) وأسامة بن زيد الليثي وغيرهم. قال أبو زرعة الدمشقي كان عامل هشام على الأردن (^٢) وقال ابن سميع كان على ديوان الزمنى في أيام الوليد.\nروى له (ق) حديثه إن عبادة غزا مع معاوية الحديث في الصرف وسماء عبد الغني قبيصة بن قبيصة فوهم. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-477>(٤٦٥) (د ت س-إسحاق)</span>\nبن كعب بن عجرة القضاعي ثم البلوي حليف بنى\n_________\n(^١) نسى بضم النون وفتح المهملة الخفيفة ١٢ تقريب\n(^٢) اردن بالضم وسكون الراء وضم المهملة وتشديد النون بلد بساحل الشام ١٢ لب اللباب للسيوطى","vol":"1","page":247},{"text":"سالم. روى عن أبيه وأبي قتادة. وعنه ابنه سعد بن إسحاق. قلت. ذكره البستي في الثقات وقال ابن القطان مجهول الحال ما روى عنه غير ابنه سعد وذكر الدمياطي أنه قتل في الحرة سنة (٦٣) *\n\n<span data-type='title' id=toc-478>(٤٦٦) (خ ت ق-إسحاق)</span>\nبن محمد بن إسماعيل بن عبد الله بن أبي فروة الفروي المدني الأموي مولى عثمان. روى عن مالك وسليمان بن بلال ومحمد وإسماعيل ابني جعفر بن أبي كثير وغيرهم. وعنه البخاري وروى الترمذي وابن ماجه بواسطة والأثرم والذهلي ويحيى بن معلى بن منصور الرازي وجعفر ابن محمد الطيالسي وعلي بن عبد العزيز البغوي وأبو إسماعيل الترمذي ومحمد غير منسوب وجماعة. قال أبو حاتم كان صدوقا ولكن ذهب بصره فربما لقن وكتبه صحيحة وقال مرة يضطرب وذكره ابن حبان في كتاب الثقات.\nقال البخاري مات سنة (٢٢٦). قلت. وقال الآجري سألت أبا داود عنه فوهاه جدا وقال لو جاء بذاك الحديث عن مالك يحيى بن سعيد لم يحتمل له ما هو من حديث عبيد الله بن عمرو لا من حديث يحيى بن سعيد ولا من حديث مالك. قال الآجري يعني حديث الإفك الذي حدث به الفروي عن مالك وعبيد الله عن الزهري وقال النسائي متروك وقال الدارقطني ضعيف وقد روى عنه البخاري ويوبخونه في هذا وقال الدارقطني أيضا لا يترك وقال الساجي فيه لين. روى عن مالك أحاديث تفرد بها وقال العقيلي جاء عن مالك بأحاديث كثيرة لا يتابع عليها وقال الحاكم عيب على محمد إخراج حديثه وقد غمزوه.","vol":"1","page":248},{"text":"<span data-type='title' id=toc-479>(٤٦٧) (د-إسحاق)</span>\nبن محمد بن عبد الرحمن بن عبد الله بن المسيب بن أبي السائب المخزومي أبو محمد. روى عن ابن أبي الزناد ومالك وابن أبي ذئب ونافع القاري وقرأ علية وغيرهم*وعنه ابنه محمد ويحيى بن محمد الجاري وخلف ابن هشام البزار وغيرهم. قلت. قال الساجي سئل عنه ابن معين فقال أَفَمَنْ أَسَّسَ بُنْيَانَهُ الآية. وقال الأزدي ضعيف يرى القدر. قرأت بخط الذهبي مات سنة (٢٠٦) (^١) *\n\n<span data-type='title' id=toc-480>(٤٦٨) (د م-إسحاق)</span>\nبن محمد الأنصاري. روى عن ربيح (^٢) بن عبد الرحمن ابن أبي سعيد عن أبيه عن جده حديث كان إذا جلس احتبى بيده. وعنه عبد الله بن إبراهيم الغفاري. روى له أبو داود والترمذي في الشمائل هذا الحديث وقال أبو داود عبد الله الغفاري منكر الحديث*\n\n<span data-type='title' id=toc-481>(٤٦٩) (بخ-إسحاق)</span>\nبن مخلد. عن أبي أسامة. وعنه البخاري في كتاب الأدب المفرد هو إسحاق بن إبراهيم بن مخلد الإمام المعروف بابن راهويه نسب إلى جده وقد تقدم*\n\n<span data-type='title' id=toc-482>(٤٧٠) (م-إسحاق)</span>\nبن مرار (^٣) أبو عمرو الشيباني في الكنى*\n\n<span data-type='title' id=toc-483>(٤٧١) (خ م ت س ق-إسحاق)</span>\nبن منصور بن بهرام الكوسج أبو يعقوب التميمي المروزي نزيل نيسابور. روى عن ابن عيينة وابن نمير وعبد الرزاق\n_________\n(^١) وفى الخلاصة سنة ست وثمانين ومائة ١٢\n(^٢) بموحدة ومثناة ومهملة مصغرا لقب واسمه سعيد ١٢ تقريب\n(^٣) بكسر الميم وتخفيف الراء ١٢ تقريب","vol":"1","page":249},{"text":"وأبي داود الطيالسي وجعفر بن عون وبشر بن عمرو ابن مهدي والقطان وخلق كثير وتلمذ لأحمد بن حنبل وإسحاق بن راهويه ويحيى بن معين وله عنهم مسائل وعنه الجماعة سوى أبي داود وأبو حاتم وأبو زرعة وإبراهيم الحربي وعبد الله بن أحمد والجوزجاني وأبو بكر محمد بن علي ابن أخت مسلم بن الحجاج وغيرهم. قال مسلم ثقة مأمون أحد الأئمة من أصحاب الحديث وقال النسائي ثقة ثبت. وقال أبو حاتم صدوق وقال الحاكم هو أحد الأئمة من أصحاب الحديث من الزهاد والمتمسكين بالسنة وقال الخطيب كان فقيها عالما*قال البخاري مات بنيسابور يوم الاثنين ودفن يوم الثلاثاء لعشر خلون من جمادى الأولى سنة (٢٥١) قلت. وكذا قال ابن حبان في الثقات وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة ثقة صدوق وكان غيره أثبت منه*\n\n<span data-type='title' id=toc-484>(٤٧٢) (ع-إسحاق)</span>\nبن منصور السلولي (^١) مولاهم أبو عبد الرحمن. روى عن إسرائيل وزهير بن معاوية وإبراهيم بن يوسف بن أبي إسحاق السبيعي والحسن بن صالح وداود بن نصير الطائي وهريم (^٢) بن سفيان وغيرهم وعنه أبو نعيم وهو من أقرانه وابنا أبي شيبة وعباس العنبري وأبو كريب وابن نمير والقاسم بن زكريا بن دينار وأحمد بن سعيد الرباطي وعباس الدوري ويعقوب بن شيبة السدوسي وجماعة. قال ابن معين ليس به بأس. قال البخاري مات سنة (٢٠٤) وقال أبو داود وغيره مات سنة (٢٠٥)\n_________\n(^١) السلولى بفتح المهملة وضم اللام نسبة إلى بني سلول بنت ذهل بن شيبان ١٢ لب اللباب وتقريب\n(^٢) هريم مصغر آخره ميم البجلي أبو محمد ١٢ تقريب","vol":"1","page":250},{"text":"قلت. قال العجلي كوفي ثقة وكان فيه تشيع وقد كتبت عنه وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-485>(٤٧٣) (د إسحاق)</span>\nبن منصور السلمي عن هريم بن سفيان. روى عن عباس بن عبد العظيم. روى له أبو داود. قلت. أفرده عبد الغني عن السلولي وأدمجه (^١) المزي في السلولي فإنه رقم لهريم في شيوخ السلولي علامة الستة إلا النسائي ورقم لعباس في الرواة عن إسحاق بن منصور علامة أبي داود وحده*\n\n<span data-type='title' id=toc-486>(٤٧٤) (م ت س ق-إسحاق)</span>\nبن موسى بن عبد الله بن موسى بن عبد الله بن يزيد الأنصاري الخطمي أبو موسى المدني. روى عن ابن عيينة والوليد بن مسلم وجرير بن عبد الحميد وأبي ضمرة وابن وهب ومعاذ بن معاذ ومعن بن عيسى القزاز وغيرهم. وعنه مسلم والترمذي والنسائي وابن ماجه وابنه موسى ابن إسحاق الحافظ القاضي وابن خزيمة وأبو زرعة وأبو حاتم وصالح جزرة وموسى بن هارون وبقي بن مخلد وياسين القباني وغيرهم. قال ابن أبي حاتم كان أبي يطنب القول فيه في صدقه وإتقانه وقال النسائي أصله كوفي وكان في العسكر ثقة وقال الخطيب ورد بغداد وحدث بها وكان ثقة*وقال ابن عساكر ولي القضاء بنيسابور وقال يحيى بن محمد الذهلي هو من أهل السنة قال البغوي مات سنة (٢٤٤) بحمص وقال (هـ) مات بجوسية راجعا من دمشق وكتب على جوسية. قلت. قال الحاكم قدم نيسابور أولا على القضاء في حياة يحيى بن يحيى ثم ورد ثانيا سنة (٤٠) وقال يحيى بن محمد كان من أهل السنة فعزوه إلى الحاكم أولى وذكره ابن حبان في الثقات*\n_________\n(^١) اي ادخله المزي ١٢ القاموس","vol":"1","page":251},{"text":"<span data-type='title' id=toc-487>(٤٧٥) (د-إسحاق)</span>\nبن نجيح أحد المجاهيل. روى عن مالك بن حمزة بن أبي أسيد الساعدي عن أبيه عن جده حديثا في الجهاد. وعنه محمد بن عيسى بن الطباع روى له أبو داود هذا الحديث الواحد. قلت. جوز الذهبي أن يكون هو الملطي وليس به قطعا فقد وقع في سياق السنن ثنا إسحاق بن نجيح وليس بالملطي وقد فرق بينهما ابن الجوزي وقال لا أعرف في هذا طعنا وقد ذكر أبو نعيم في ترجمة إبراهيم بن أدهم من طريق أبي عمر قال خرج إبراهيم وحذيفة المرعشي ويوسف بن أسباط وإسحاق بن نجيح فمروا ببلد فقال يا إسحاق ادخل هذه المدينة اشتر لنا زادا فدخل فاشترى ملحا مصفرا وزادا فقال مررت بهذا فاشتهيته فاشتريته فقال له إبراهيم ليس تدع شهوتك أو تلقيك فيما لا طاقة لك به قال فرأيته بحران سمينا غليظ الرقبة*\n\n<span data-type='title' id=toc-488>(٤٧٦) (تمييز-إسحاق)</span>\nبن نجيح الملطي (^١) الأزدي أبو صالح ويقال أبو يزيد سكن بغداد. روى عن أبان بن أبي عياش وعطاء الخراساني والأوزاعي وابن جريج وغيرهم. وعنه علي بن حجر وسويد بن سعيد ومحمد بن منصور الطوسي وجماعة. قال أحمد إسحاق من أكذب الناس يحدث عن البتي (^٢) يعني عثمان عن ابن سيرين برأي أبي حنيفة. وقال ابن محرز سمعت ابن معين يقول كذاب عدو الله رجل سوء خبيث. وقال ابن أبي شيبة عنه كان ببغداد قوم يضعون الحديث منهم إسحاق بن نجيح الملطي وقال ابن أبي مريم\n_________\n(^١) الملطى بفتحتين نسبة الى ملطية مدينة بالروم ١٢ لب اللباب\n(^٢) البتى بفتح الموحدة وتشديد المثناة المكسورة نسبة الى البت موضع بالبصرة ١٢","vol":"1","page":252},{"text":"عنه من المعروفين بالكذب ووضع الحديث. وقال عبد الله بن علي بن المديني سألت أبي عنه فقال بيده هكذا أي ليس بشيء وضعفه وقال في موضع آخر روى عجائب. وقال عمرو بن علي كذاب كان يضع الحديث وقال الجوزجاني غير ثقة ولا من أوعية الأمانة. وقال علي بن نصر الجهضمي والبخاري منكر الحديث. وقال النسائي متروك الحديث. وقال يعقوب الفسوي لا يكتب حديثه. وقال صالح بن محمد ترك حديثه. وقال أبو أحمد ابن عدي أحاديثه موضوعات وضعها هو وعامة ما أتى عن ابن جريج بكل منكر ووضعه عليه وهو بين الأمر في الضعفاء وهو ممن يضع الحديث. قلت. وقال النسائي في التمييز كذاب. وقال أبو أحمد الحاكم منكر الحديث. وقال ابن حبان دجال من الدجاجلة يضع الحديث صراحا. وقال البرقي نسب إلى الكذب. وقال الجوزقاني كذاب وضاع لا يجوز قيول خبره ولا الاحتجاج بحديثه ويجب بيان أمره. وقال أبو سعيد النقاش مشهور بوضع الحديث. وقال ابن طاهر دجال كذاب. وقال ابن الجوزي أجمعوا على أنه كان يضع الحديث وذكره الدولابي والساجي والعقيلي وغيرهم في الضعفاء*\n\n<span data-type='title' id=toc-489>(٤٧٧) (خ-إسحاق)</span>\nبن نصر هو ابن إبراهيم بن نصر تقدم*\n\n<span data-type='title' id=toc-490>(٤٧٨) (خ ق-إسحاق)</span>\nبن وهب بن زياد العلاف (^١) أبو يعقوب الواسطي روى عن عمر بن يونس اليمامي والوليد بن القاسم الهمداني ويزيد بن هارون وأبي عاصم ويعقوب بن محمد الزهري وجماعة. وعنه البخاري وابن ماجه وأبو زرعة وأبو حاتم وابنه عبد الرحمن وبنته فاطمة بنت\n_________\n(^١) العلاف بائع العلف وفي المغنى بمهملة وشدة لام ١٢","vol":"1","page":253},{"text":"إسحاق والبجيري وابن أبي داود وغيرهم. قال أبو حاتم صدوق كان حيا سنة (٢٥٥). قلت. وذكره ابن حبان في الثقات وقال كان هو والمدائني جميعا علافين صدوقين. قلت. والمدائني المذكور هو إسحاق بن حاتم بن بيان العلاف روى عنه ابن خزيمة وغيره*\n\n<span data-type='title' id=toc-491>(٤٧٩) (ق ت-إسحاق)</span>\nبن يحيى بن طلحة بن عبيد الله التميمي. رأى السائب ابن يزيد. وروى عن عميه إسحاق وموسى ابني طلحة وعبد الله بن جعفر بن أبي طالب وابنه معاوية بن عبد الله والزهري ومجاهد وغيرهم. وعنه زهير بن معاوية وسليمان بن بلال ومعن القزاز وأبو عوانة ووكيع وابن مهدي وابن وهب وابن المبارك وإسماعيل بن أبي أويس وجماعة. قال علي بن المديني سألت يحيى بن سعيد عنه فقال ذاك شبه لا شيء. قال علي نحن لا نروي عنه شيئا وقال صالح بن أحمد عن أبيه منكر الحديث ليس بشيء وقال عبد الله ابن أحمد عن أبيه متروك الحديث وقال معاوية بن صالح عن ابن معين ضعيف وكذا قال الدوري عنه وزاد ليس بشيء ولا يكتب حديثه وقال عمرو بن علي متروك الحديث غير منكر الحديث وقال البخاري يتكلمون في حفظه وقال الترمذي ليس بذاك القوي عندهم وقد تكلموا فيه من قبل حفظه وقال النسائي ليس بثقة وقال في موضع آخر متروك الحديث وقال أبو زرعة واهي الحديث وقال أبو حاتم ضعيف الحديث ليس بقوي ولا بمكان أن يعتبر به وأخوه طلحة بن يحيى أقوى حديثا منه ويتكلمون في حفظه ويكتب حديثه وقال يعقوب بن شيبة لا بأس به وحديثه مضطرب جدا وقال","vol":"1","page":254},{"text":"ابن سعد مات بالمدينة في خلافة المهدي وهو يستضعف وقال السراج مات سنة (١٦٤) قلت. ذكر ابن عساكر أن سنه قريب من سن عمر بن عبد العزيز قال ووفد عليه ونقل الزبير بن بكاران إسحاق بن يحيى تزوج أم يعقوب بنت إسماعيل بن طلحة ثم تزوج بنت أبي بكر بن عثمان بن عروة بن الزبير فكان بين تزويجه هذه وهذه خمس وسبعون سنة وقال ابن حبان في الضعفاء كان ردى الحفظ سيئ الفهم يخطئ ولا يعلم ويروي ولا يفهم وقال في الثقات يخطئ ويهم وقد أدخلناه في الضعفاء لما كان فيه من الإيهام ثم سبرت (^١) أخباره فأدى الاجتهاد إلى أن يترك ما لم يتابع عليه ويحتج بما وافق الثقات وقال البخاري يهم في الشيء بعد الشيء إلا أنه صدوق وقال ابن عدي هو خير من إسحاق بن أبي فروة وقال أبو موسى كان يحيى وعبد الرحمن لا يحدثان عنه وضعفه أيضا العجلي والساجي وأبو داود والعقيلي وأبو العرب والدارقطني وغيرهم. قال ابن عمار الموصلي صالح*\n\n<span data-type='title' id=toc-492>(٤٨٠) (خت-إسحاق)</span>\nبن يحيى بن علقمة الكلبي الحمصي المعروف بالعوصي (^٢) يروي عن الزهري. وعنه يحيى بن صالح الوحاظي ذكره محمد بن يحيى الذهلي في الطبقة الثانية من أصحاب الزهري وقال مجهول لم أعلم له راوية غير يحيى بن صالح الوحاظي فإنه أخرج إلي له أجزاء من حديث الزهري فوجدتها مقاربة. قال ابن عوف يقال إن إسحاق قتل أباه. قلت. وقال\n_________\n(^١) السبر امتحان غور الجرح ١٢ قاموس\n(^٢) العوصى بفتح العين المهملة وبعد الواو صاد مهملة ١٢","vol":"1","page":255},{"text":"الدارقطني أحاديثه صالحة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-493>(٤٨١) (ق-إسحاق)</span>\nبن يحيى بن الوليد بن عبادة بن الصامت ويقال اسحاق ابن يحيى بن الوليد ابن أخي عبادة. روى عن عبادة ولم يدركه*روى عنه موسى بن عقبة ولم يرو عنه غيره قال البخاري قال عبد الرحمن بن شيبة قتل سنة (١٣١) *قلت*قال البخاري أحاديثه معروفة إلا أن إسحاق لم يلق عبادة وقال ابن عدي أحاديثه غير محفوظة*وذكره ابن حبان في الثقات إلا أنه قال في التابعين إسحاق بن الوليد بن عبادة نسبه إلى جده*\n\n<span data-type='title' id=toc-494>(٤٨٢) (د ت ق-إسحاق)</span>\nبن يزيد الهذلي*المدني عن عون بن عبد الله بن عتبة ابن مسعود عن ابن مسعود حديث إذا ركع أو سجد فليسبح ثلاثا وذلك أدناه روى عنه ابن أبي ذئب وحده روى له الثلاثة هذا الحديث الواحد. قلت.\nذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-495>(٤٨٣) (إسحاق)</span>\nبن يزيد هو إسحاق بن إبراهيم بن يزيد تقدم وقد أفرده عبد الغني وقال روى عن يحيى بن حمزة وشعيب بن إسحاق*روى عنه (خ) ووهم الباجي أيضا فأفرده بترجمة فقال إسحاق بن يزيد الخراساني روى عنه (خ) عن يحيى بن حمزة عن الأوزاعي حديثا موقوفا في المغازي وغفلا عما ذكره في ترجمة إسحاق بن إبراهيم بن يزيد إنه يروي عن يحيى ابن حمزة وذكر الذهبي في مشايخ الستة إسحاق بن يزيد أبو النضر البخاري قال ابن عساكر روى عنه (خ) فيما ذكره ابن عدي ونفى الذهبي نسبته بخاريا وقال بل هو الفراد يسى فأصاب*","vol":"1","page":256},{"text":"<span data-type='title' id=toc-496>(٤٨٤) (مد-إسحاق)</span>\nبن يسار والد محمد مولى قيس بن مخرمة رأى معاوية وروى عن الحسن بن علي وعروة بن الزبير والمغيرة بن عبد الرحمن بن الحارث بن هشام دون غيرهم. وعنه ابنه ويعقوب بن محمد بن طحلاء قال ابن معين ثقة وقال أبو زرعة ثقة وهو أوثق من ابنه. قلت. وقال ابن حبان في الثقات روى عن عبد الله بن الحارث وقال الدارقطني لا يحتج به*\n\n<span data-type='title' id=toc-497>(٤٨٥) (س-إسحاق)</span>\nبن يعقوب بن إسحاق البغدادي أبو محمد. سكن الشام. روى عن عفان ومعاوية بن عمرو الأزدي وعنه النسائي وقال ثقة*\n\n<span data-type='title' id=toc-498>(٤٨٦) (ع-إسحاق)</span>\nبن يوسف بن مرداس (^١) المخزومي الواسطي المعروف بالأزرق روى عن ابن عون والأعمش وشريك والثوري ومسعر وعمر بن ذر وعوف وغيرهم. وعنه أحمد بن حنبل وأبو خيثمة وأبو بكر بن أبي شيبة ودحيم وقتيبة وعمرو الناقد ويحيى بن معين وجماعة. آخرهم سعدان بن نصر البزاز قيل لأحمد إسحاق الأزرق ثقة فقال إي والله ثقة وقال ابن معين والعجلي ثقة وقال أبو حاتم صحيح الحديث صدوق لا بأس به وقال يعقوب بن شيبة كان من أعلمهم بحديث شريك. وقال الخطيب كان من الثقات المأمونين وقال وهب بن بقية ولد سنة (١١٧) وقال خليفة ومحمد بن سعد وغير واحد مات سنة (١٩٥) زاد ابن سعد وكان ثقة وربما غلط. قلت. ذكر ابن حبان في الثقات أنه روى عن إسماعيل بن أبي خالد وقال\n_________\n(^١) فى المغني مرداس بمكسورة وسكون راء وبدال مهملة قبل الالف وبعدها سين مهملة وازرق بالف مفتوحة وسكون زاى فراء مهملة ١٢","vol":"1","page":257},{"text":"البزار كان ثقة*\n\n<span data-type='title' id=toc-499>(٤٨٧) (ز م د س-إسحاق)</span>\nمولى زائدة يقال إسحاق بن عبد الله المدني والد عمر. روى عن أبي هريرة وأبي سعيد وسعد بن أبي وقاص. وعنه ابنه عمر وأبو صالح السمان والعلاء بن عبد الرحمن ويحيى بن أبي كثير وغيرهم. قال ابن معين ثقة. قلت. وقال العجلي ثقة وقال أحمد بن رشدين سألت أحمد ابن صالح عن إسحاق بن عبد الله وإسحاق مولى زائدة فقال واحد وقال ابن أبي حاتم إسحاق المدني عن أبي هريرة مجهول روى عنه ابنه عبد الله قال أبو حاتم ناظرت فيه أبا زرعة فلم أره يعرفه فقلت يمكن أن يكون إسحاق أبو عبد الله الذي روى مالك عن العلاء بن عبد الرحمن عن أبيه وإسحاق أبي عبد الله عن أبي هريرة انتهى والحديث المذكور في الموطأ وهو الذي أخرجه النسائي في المشي إلى الصلاة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-500>(٤٨٨) (د-إسحاق)</span>\nأبو يعقوب. روى أبو داود عنه عن الدراوردي حديثا في الصلاة هو إسحاق بن أبي إسرائيل إن شاء الله. قال أبو داود ثقة*\n\n<span data-type='title' id=toc-501>(٤٨٩) (د سي-إسحاق)</span>\nغير منسوب. عن أبي هريرة يأتي في الكنى في آخر من كنيته أبو إسحاق. قلت. أخرج حديثه أحمد وأبو داود والنسائي من رواية ابن أبي ذئب عن سعيد المقبري عن إسحاق مولى عبد الله بن الحارث عن أبي هريرة في فضل الذكر ووقع في بعض النسخ من النسائي عن أبي إسحاق والثابت في رواية حمزة الحافظ إسحاق بغير أداة كنية وكذا عند أحمد وأبي داود والطبراني في الدعاء وإسحاق المذكور ما عرفت من حاله شيئا*","vol":"1","page":258},{"text":"<span data-type='title' id=toc-502>(٤٩٠) (خ-إسحاق)</span>\nغير منسوب. عن بشر بن شعيب وأبي عاصم عبد الله وابن نمير وعبد الله بن بكر السهمي ويحيى بن صالح وهارون بن إسماعيل والفريابي وعبد الله بن الوليد العدني. روى عنه البخاري الظاهر أنه إسحاق بن منصور الكوسج. وقيل إن الذي يروي عن أبي عاصم هو إسحاق بن إبراهيم ابن نصر. قلت. وقال الجياني أن الراوي عن بشر نسبه سعيد بن السكن في روايته عن الفربري إسحاق بن منصور فى الاستيذان ولم ينسبه في باب مرض النبي ﵌ وفي الصحيح أيضا عن إسحاق غير منسوب عن جرير وجعفر بن عون وحبان بن هلال وأبي أسامة وروح بن عبادة وعبد الرحمن بن مهدي وعبد الصمد بن عبد الوارث وعبد الرزاق وعبد القدوس بن الحجاج أبي المغيرة وعبيد الله بن موسى وعيسى بن يونس والفضل بن موسى وأبي عامر العقدي وعبدة بن سليمان ومعتمر بن سليمان ومحمد بن المبارك الصوري والنضر بن شميل ووهب بن جرير بن حازم ويزيد ابن هارون ويعقوب بن إبراهيم وهو في هذه المواضع كلها إما إسحاق بن إبراهيم المعروف بابن راهويه أو إسحاق بن منصور ويمكن أن يتميز بالصيغة فإن كانت بلفظ أخبرنا فهو ابن راهويه لأن ذلك ديدنه فيخف التردد*\n\n<span data-type='title' id=toc-503>(٤٩١) (إسحاق)</span>\nأبو عبد الله تقدم قريبا*\n\n<span data-type='title' id=toc-504>(٤٩٢) (إسحاق)</span>\nأبو عبد الرحمن الخراساني هو ابن أسيد تقدم*\n\n<span data-type='title' id=toc-505>(من اسمه أسد)</span>\n<span data-type='title' id=toc-506>(٤٩٣) (ص-أسد)</span>\nبن عبد الله بن يزيد بن أسد بن كرز بن عامر البجلي. روى","vol":"1","page":259},{"text":"عن أبيه وعن يحيى بن عفيف الكندي. روى عنه سعيد بن خثيم وسلم بن قتيبة وسليمان بن صالح سلمويه وكان أميرا على خراسان جواد ممدحا. قال البخاري لم يتابع في حديثه. أثنى عليه سعيد بن خثيم خيرا وقال ابن عدي معروف بهذا الحديث وما أظن له غير هذا إلا الشيء اليسير وله أخبار تروى عنه فأما المسند من أخباره فهذا الذي ذكرته يعرف به. قال خليفة مات أسد سنة (١٢٠). قلت. وذكره ابن حبان في الثقات فقال يروي المراسيل وذكره الدولابي والعقيلي في الضعفاء*\n\n<span data-type='title' id=toc-507>(٤٩٤) (خت د س-أسد)</span>\nبن موسى بن إبراهيم بن الوليد بن عبد الملك بن مروان الأموي يقال له أسد السنة. روى عن ابن أبي ذئب والليث بن سعد وشعبة ومعاوية بن صالح ومحمد بن طلحة بن مصرف وحماد بن سلمة وخلق وعنه أحمد بن صالح المصري والربيع بن سليمان ودحيم ومحمد بن عبد الرحيم البرقي والمقدام بن داود الرعيني. قال البخاري مشهور الحديث وقال النسائي ثقة ولو لم يصنف كان خيرا له. وقال ابن يونس ولد بمصر ويقال بالبصرة سنة (١٣٢) وتوفي بمصر في المحرم سنة (٢١٢). قلت. وقال ابن يونس حدث بأحاديث منكرة وأحسب الآفة من غيره وقال أيضا هو وابن قانع والعجلي والبزار ثقة. زاد العجلي صاحب سنة وذكره ابن حبان في الثقات وقال الخليلي مصري صالح وقال ابن حزم منكر الحديث ضعيف وقال عبد الحق في الأحكام الوسطى لا يحتج به عندهم ورأيت لابنه سعيد تصنيفا في فضائل التابعين في مجلدين أكثر فيه عن أبيه وطبقته*","vol":"1","page":260},{"text":"<span data-type='title' id=toc-508>(من اسمه إسرائيل)</span>\n<span data-type='title' id=toc-509>(٤٩٥) (خ د ت س-إسرائيل)</span>\nبن موسى أبو موسى البصري نزيل الهند. روى عن الحسن البصري وأبي حازم الأشجعي ومحمد بن سيرين ووهب بن منبه وعنه سفيان الثوري وابن عيينة وحسين بن علي الجعفي ويحيى القطان قال ابن معين وأبو حاتم ثقة. زاد أبو حاتم لا بأس به وقال النسائي ليس به بأس. قلت. ذكره ابن حبان في الثقات وقال كان يسافر إلى الهند وقال الأزدي وحده فيه لين وليس هو الذي روى عن وهب بن منبه وروى عنه الثوري ذاك شيخ يماني وقد فرق بينهما غير واحد كما سيأتي في الكنى*\n\n<span data-type='title' id=toc-510>(٤٩٦) (ع-إسرائيل)</span>\nبن يونس بن أبي إسحاق السبيعي الهمداني أبو يوسف الكوفي روى عن جده وزياد بن علاقة وزيد بن جبير وعاصم بن بهدلة وعاصم الأحول وسماك بن حرب والأعمش وإسماعيل السدي (^١) ومجزأة (^٢) ابن زاهر الأسلمي وهشام بن عروة ويوسف بن أبي بردة وخلق. وعنه ابنه مهدي وأبو أحمد الزبيري والنضر بن شميل وأبو داود وأبو الوليد الطيالسيان وعبد الرزاق ووكيع ويحيى بن آدم ومحمد بن سابق وأبو غسان النهدي وأبو نعيم وعلي بن الجعد وجماعة. قال ابن مهدي عن عيسى بن يونس قال لي إسرائيل كنت أحفظ حديث أبي إسحاق كما أحفظ السورة من القرآن\n_________\n(^١) السدى بالضم والتشديد نسبة الى سدة جامع الكوفة اي بابه لأنه كان يبيع عنده ١٢ لب اللباب\n(^٢) بفتح اوله وسكون الجيم وفتح الزاى بعدها همزة مفتوحة ١٢ تقريب","vol":"1","page":261},{"text":"وقال علي بن المديني عن يحيى القطان إسرائيل فوق أبي بكر بن عياش وقال حرب عن أحمد بن حنبل كان شيخا ثقة وجعل يتعجب من حفظه وقال صالح بن أحمد عن أبيه إسرائيل عن أبي إسحاق فيه لين سمع منه بأخرة وقال أبو طالب سئل أحمد أيما أثبت شريك أو إسرائيل قال إسرائيل كان يؤدي ما سمع كان أثبت من شريك قلت من أحب إليك يونس أو إسرائيل في أبي إسحاق قال إسرائيل لأنه كان صاحب كتاب. وقال أبو داود قلت لأحمد بن حنبل إسرائيل إذا انفرد بحديث يحتج به قال إسرائيل ثبت الحديث كان يحيى يعني القطان يحمل عليه في حال أبي يحيى القتات وقال روى عنه مناكير قال أحمد ما حدث عنه يحيى بشيء وقال الدوري عن ابن معين سئل يحيى بن معين عن إسرائيل فقال قال يحيى بن آدم كنا نكتب عنده من حفظه. قال يحيى كان إسرائيل لا يحفظ ثم حفظ بعد. وقال أيضا إسرائيل أثبت في أبي إسحاق من شيبان وقال أيضا إسرائيل أثبت حديثا من شريك وقال أبو حاتم ثقة صدوق من أتقن أصحاب أبي إسحاق وقال العجلي كوفي ثقة وقال يعقوب بن شيبة صالح الحديث وفي حديثه لين وقال في موضع آخر ثقة صدوق وليس في الحديث بالقوي ولا بالساقط. وقال عيسى بن يونس كان أصحابنا سفيان وشريك وعد قوما إذا اختلفوا في حديث أبي إسحاق يجيئون إلى أبي فيقول اذهبوا إلى ابني إسرائيل فهو أروى عنه مني وأتقن لها مني هو كان قائد جده. وقال شبابة بن سوار قلت ليونس بن أبي إسحاق أمل علي حديث أبيك قال اكتب عن ابني إسرائيل فإن أبي أملاه عليه. وقال محمد بن الحسين بن أبي الحنين سمعت","vol":"1","page":262},{"text":"أبا نعيم سئل أيهما أثبت إسرائيل أو أبو عوانة فقال إسرائيل. وقال أبو داود إسرائيل أصح حديثا من شريك وقال النسائي ليس به بأس. وروى ابن البراء عن علي بن المديني إسرائيل ضعيف وقال دبيس بن حميد ولد سنة مائة ومات سنة (٦١) وقال أبو نعيم وغيره مات سنة (١٦٠) وقال خليفة وابن سعد مات سنة (١٦٢) *قلت*قال ابن أبي خيثمة قيل ليحيى يعني ابن معين روى عن إبراهيم بن المهاجر ثلاثمائة وعن أبي يحيى القتات ثلاثمائة فقال لم يؤت منه أتي منهما جميعا انتهى فهذا رد لتضعيف القطان له بذلك وقال محمد بن عبد الله ابن نمير ثقة وقال ابن سعد كان ثقة وحدث عنه الناس حديثا كثيرا ومنهم من يستضعفه وقال ابن معين زكرياء وزهير وإسرائيل حديثهم في أبي إسحاق قريب من السواء إنما أصحاب أبي إسحاق سفيان وشعبة وقال حجاج الأعور قلنا لشعبة حدثنا حديث أبي إسحاق قال سلوا عنها إسرائيل فإنه أثبت فيها مني وقال ابن مهدي إسرائيل في أبي إسحاق أثبت من شعبة والثوري وقال أبو عيسى الترمذي إسرائيل ثبت في أبي إسحاق حدثني محمد بن المثنى سمعت ابن مهدي يقول ما فاتني الذي فاتني من حديث الثوري عن أبي إسحاق إلا لما اتكلت به على إسرائيل لأنه كان يأتي به أتم. وطول ابن عدي ترجمته وسرد له أحاديث أفراد أو قال هو ممن يحتج به وذكره ابن حبان في الثقات وأطلق ابن حزم ضعف إسرائيل ورد به أحاديث من حديثه فما صنع شيئا وقال عثمان بن أبي شيبة عن عبد الرحمن بن مهدي إسرائيل لص يسرق الحديث*\n\n<span data-type='title' id=toc-511>(٤٩٧) (ع-أسعد)</span>\nأبو أمامة بن سهل بن حنيف الأنصاري ولد في حياة النبي","vol":"1","page":263},{"text":"﵌ وسمي باسم جده لأمه أسعد بن زرارة وكني بكنيته روى عن النبي ﵌ مرسلا وعن عمرو عثمان وعمه عثمان وأبيه سهل وابن عباس وأبي هريرة وأبي سعيد وزيد بن ثابت وعائشة ﵃ وغيرهم. وعنه ابناه سهل ومحمد وابنا عمه عثمان وحكيم ابنا حكيم ابن عباد بن حنيف وابن عمه أبو بكر بن عثمان بن حنيف والزهري ويحيى ابن سعيد وعبد الله بن سعيد بن أبي هند وآخرون وقال أبو معشر المدني رأيته شيخا كبير يخضب بالصفرة وقال خليفة وغيره مات سنة مائة. قلت. اسم أمه حبيبة بنت أسعد وقال ابن سعد كان ثقة كثير الحديث وقال سعيد بن السكن ولد على عهد النبي ﵌ ولم يسمع منه شيئا وكذا قال البغوي وابن حبان وقال يونس عن ابن شهاب أخبرني أبو أمامة بن سهل وكان من أكابر الأنصار وعلمائهم وقال غيره ولد قبل وفاة النبي ﵌ بعامين وقال الطبراني له رؤية وقال أبو زرعة لم يسمع من عمر وقال ابن أبي حاتم سمعت أبي قيل له هو ثقة فقال لا يسأل عن مثله هو أجل من ذاك وقال أبو منصور الباوردي (^١) مختلف في صحبته إلا إنه ولد في عهده وهو ممن يعد في الصحابة الذين روى عنهم الزهري وقال السلمي سئل الدارقطني هل أدرك النبي ﵌ قال نعم وأخرج حديثه في المسند وقال البخاري أدرك النبي ﵌ ولم يسمع منه وقال أحمد بن صالح ثنا عنبسة ثنا يونس عن الزهري حدثني أبو أمامة وكان قد أدرك النبي ﵌ وسماه وحنكه هذا\n_________\n(^١) الباوردى بفتح الواو وسكون الراء ومهملة نسبة الى ابى ورد ١٢ لب اللباب","vol":"1","page":264},{"text":"إسناد صحيح. ونقل ابن منده عن أبي داود أنه قال صحب النبي ﵌ وبايعه. قال ابن منده وقول البخاري أصح*\n\n<span data-type='title' id=toc-512>(٤٩٨) (س-الأسقع)</span>\nبن الأسلع بصري. روى عن سلمة بن جندب حديث ما تحت الكعبين من الإزار في النار. وعنه أبو قزعة سويد بن حجر. قال ابن معين ثقة*قلت*وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-513>(٤٩٩) (د ت س-أسلم)</span>\nبن يزيد أبو عمران التجيبي (^١) المصري. روى عن أبي أيوب وعقبة بن عامر وسلمة بن مخلد وهبيب بن مغفل وأم سلمة وغيرهم وعنه سعيد بن أبي هلال ويزيد بن أبي حبيب وغيرهما. قال النسائي ثقة وقال ابن يونس كان وجيها بمصر. قلت. وقال العجلي مصري تابعي ثقة وذكره ابن حبان في الثقات وأخرج له هو والحاكم في صحيحيهما*\n\n<span data-type='title' id=toc-514>(٥٠٠) (د ت س-أسلم)</span>\nالعجلي الربعي. رأى أبا موسى الأشعري. وروى عن بشر بن شغاف (^٢) وأبي مراية وأبي أيوب المراغي (^٣) وعنه ابنه أشعث وسليمان التيمي وسميط بن عجلان. قال ابن معين والنسائي ثقة. قلت.\nوذكره ابن حبان في الثقات في موضعين في التابعين وأتباعهم. وفرق ابن أبي حاتم بين أسلم العجلي الراوي عن أبي مراية عن أبي موسى وبين أسلم العجلي الذي رأى أبا موسى وروى عنه ابنه أشعث. وقال العباس الدوري\n_________\n(^١) فى المغنى التجيبي بتاء مضمومة ويجوز فتحها وكسر جيم وسكون مثناة تحت فموحدة وشدة الياء فى الآخر منسوب الى تجيب بنت ثوبان بن سليم ١٢\n(^٢) بفتح المعجمتين آخره فاء ١٢ تقريب\n(^٣) اسمه يحيى بن مالك ١٢ خ","vol":"1","page":265},{"text":"عن ابن معين أسلم العجلي عن أبي أيوب هو الذي روى عنه قتادة وقتادة وأسلم العجلي يرويان عن أبي مراية وهو واحد*\n\n<span data-type='title' id=toc-515>(٥٠١) (ع-أسلم)</span>\nالعدوي مولاهم أبو خالد ويقال أبو زيد قيل إنه حبشي وقيل من سبي عين التمر (^١) أدرك زمن النبي ﵌ وروى عن أبي بكر ومولاه عمر وعثمان وابن عمر ومعاذ بن جبل وأبي عبيدة وحفصة ﵃ وغيرهم. وعنه ابنه زيد والقاسم بن محمد ونافع مولى ابن عمر وغيرهم قال ابن إسحاق بعث أبو بكر عمر سنة (١١) فأقام للناس الحج وابتاع فيها أسلم مولاه وقال العجلي مدني ثقة من كبار التابعين وقال أبو زرعة ثقة وقال أبو عبيد توفي سنة (٨٠) وقال غيره وهو ابن (١١٤) سنة. قلت. هذا حكاه البخاري والفسوي في تاريخيهما عن إبراهيم بن المنذر عن زيد بن عبد الرحمن ابن زيد بن أسلم وزاده صلى عليه مروان وهو يقتضي أنه مات قبل سنة (٨٠) بل قبل سنة (٧٠) ويدل له أن البخاري ذكر ذلك في التاريخ الا وسط في فضل من مات بين الستين إلى السبعين ومروان مات سنة (٦٤) ونفي من المدينة في أوائلها وروى ابن منده وأبو نعيم في معرفة الصحابة بإسناد ضعيف أن أسلم سافر مع النبي ﵌. لكن يحتمل لو صح السندان يكون أسلم آخر غير مولى عمر وقد أوضحت ذلك في معرفة الصحابة وقال يعقوب بن شيبة كان ثقة وهو من جلة موالي عمر وكان يقدمه وفي تاريخ ابن عساكر كان اسود مشروطا*\n_________\n(^١) بلد بالحجاز ١٢ لب اللباب","vol":"1","page":266},{"text":"<span data-type='title' id=toc-516>(٥٠٢) (د-أسلم)</span>\nالمنقري (^١) أبو سعيد حديثه في الكوفة*روى عن بلاد بن عصمة وسعيد بن جبير وزين العابدين وابنه أبي جعفر وغيرهم. وعنه الثوري وجرير وأبو إسحاق الفزاري ومحمد بن فضيل وغيرهم. قال أحمد لا أدري من أين هو وهو عندنا ثقة وكذا قال ابن معين وقال أبو حاتم صالح وقال النسائي ثقة. قلت. وقال ابن نمير ويعقوب بن سفيان ثقة وقال ابن حبان في الثقات مات سنة (١٤٢) *\n\n<span data-type='title' id=toc-517>(٥٠٣) (ع-أسلم)</span>\nأبو رافع مولى النبي ﵌ يأتي في الكنى*\n\n<span data-type='title' id=toc-518>(من اسمه أسماء)</span>\n<span data-type='title' id=toc-519>(٥٠٤) (٤ - أسماء)</span>\nبن الحكم الفزاري وقيل السلمي أبو حسان الكوفي. روى عن علي بن أبي طالب. وعنه علي بن ربيعة الوالبي بحديث كنت إذا سمعت من رسول الله ﵌ حديثا نفعني الله منه بما شاء أن ينفعني وإذا حدثني أحد من أصحابه استحلفته الحديث. قال العجلي كوفي تابعي ثقة وقال البخاري لم يرو عنه إلا هذا الحديث وحديث آخر لم يتابع عليه وقد روى أصحاب النبي ﵌ بعضهم عن بعض ولم يحلف بعضهم بعضا قال المزي هذا لا يقدح في صحة الحديث لأن وجود المتابعة ليس شرطا في صحة كل حديث صحيح على أن له متابعا رواه سليمان بن يزيد الكعبي عن المقبري عن أبي هريرة عن علي. ورواه عبد الله بن سعيد بن أبي سعيد المقبرى\n_________\n(^١) المنقرى بكسر الميم وسكون النون بعدها قاف نسبة الى منقر بن عبيد ابن مقاعس ١٢ تقريب ولب اللباب","vol":"1","page":267},{"text":"عن جده عن علي. ورواه داود بن مهران الدباغ عن عمر بن يزيد عن أبي إسحاق عن عبد خير عن علي. ولم يذكروا قصة الاستحلاف والاستحلاف ليس بمنكر للاحتياط. قلت. والمتابعات التي ذكرها لا تشد هذا الحديث شيئا لأنها ضعيفة جدا ولعل البخاري إنما أراد بعدم المتابعة في الاستحلاف أو الحديث الآخر الذي أشار إليه وقال البزار أسماء مجهول وقال موسى بن هارون ليس بمجهول لأنه روى عنه علي بن ربيعة والركين (^١) بن الربيع وعلي بن ربيعة قد سمع من علي فلولا أن أسماء بن الحكم عنده مرضيًا ما أدخله بينه وبينه إلى هذا الحديث وهذا الحديث جيد الإسناد وتبع العقيلي البخاري في إنكار الاستحلاف فقال قد سمع علي من عمر فلم يستحلفه. قلت. وجاءت عنه رواية عن المقداد وأخرى عن عمار ورواية عن فاطمة الزهراء ﵃ وليس في شيء من طرقه أنه استحلفهم. وقال ابن حبان في الثقات يخطئ وأخرج له هذا الحديث في صحيحه وهذا عجيب لأنه إذا حكم بأنه يخطئ وجزم البخاري بأنه لم يرو غير حديثين يخرج من كلاهما أن أحد الحديثين خطأ ويلزم من تصحيحه أحدهما انحصار الخطاء في الثاني. وقد ذكر العقيلي أن الحديث الثاني تفرد به عثمان بن المغيرة عن علي بن ربيعة عن أسماء وقال إن عثمان منكر الحديث وذكره ابن الجارود في الضعفاء وذكر يعقوب بن شيبة أن شعبة رواه عن علي بن ربيعة فقال عن أسماء أو ابن أسماء وذكر أن الشك فيه من شعبة وأما البزار فرواه من طريق شعبة وقال فيه عن أسماء أو أبي أسماء وقال لا يعلم شك فيه غير شعبة وقال ابن عدي هو حديث حسن وقالى\n_________\n(^١) بمهملتين مصغرا ١٢ من الخلاصة والتقريب","vol":"1","page":268},{"text":"مسلم في الكنى أبو حسان أسماء بن خارجة الفزاري سمع عليا روى عنه علي ابن ربيعة كذا قال وقد فرق البخاري بين أسماء بن الحكم الفزاري وبين أسماء بن خارجة وهو الصواب*\n\n<span data-type='title' id=toc-520>(٥٠٥) (بخ م سي-أسماء)</span>\nبن عبيد بن مخارق ويقال مخراق الضبعي (^١) أبو المفضل البصري والد جويرية. روى عن ابن سيرين والشعبي ونافع مولى ابن عمر وأبي السائب مولى هشام بن زهرة وغيرهم. وعنه شعيب بن الحبحاب وهو أكبر منه وابنه جويرية وجرير بن حازم وحماد بن سلمة وعدة قال أحمد هو من الرفعاء وقال ابن معين ثقة وقال البخاري مات سنة (١٤١) وقال ابن حبان في الثقات كان مكفوفا*\n\n<span data-type='title' id=toc-521>(من اسمه إسماعيل)</span>\n<span data-type='title' id=toc-522>(٥٠٦) (خ مد ت-إسماعيل)</span>\nبن أبان الوراق الأزدي أبو إسحاق ويقال أبو إبراهيم الكوفي. روى عن عبد الرحمن بن سليمان ابن الغسيل وإسرائيل ومسعر وعبد الحميد بن بهرام وأبي الأحوص وعيسى بن يونس وعبد الله ابن إدريس وابن المبارك وخلق. وعنه البخاري وروى له أبو داود (^٢) والترمذي بواسطة وأحمد بن حنبل ويحيى بن معين وأبو خيثمة وعثمان بن أبي شيبة والقاسم بن زكرياء بن دينار والدارمي وأبو زرعة وأبو حاتم والذهلي ويعقوب بن شيبة وجماعة من آخرهم إسماعيل سمويه وأبو إسماعيل\n_________\n(^١) قال في المغنى الضبعى بضم معجمة وفتح موحدة وبعين مهملة نسبة الى ضبعة بن نزار ١٢ شريف الدين\n(^٢) يعنى في المراسيل له ١٢","vol":"1","page":269},{"text":"الترمذي. قال أحمد بن حنبل وأحمد بن منصور الرمادي وأبو داود ومطين ثقة وقال البخاري صدوق وقال النسائي ليس به بأس وقال ابن معين اسماعيل ابن أبان الوراق ثقة وإسماعيل بن أبان الغنوي كذاب وقال الجوزجاني إسماعيل الوراق كان مائلا عن الحق ولم يكن يكذب في الحديث قال ابن عدي يعني ما عليه الكوفيون من التشيع وأما الصدق فهو صدوق في الرواية.\nقال محمد بن عبد الله الحضرمي مات سنة (٢١٦). قلت. وقال البزار وإنما كان عيبه شدة تشيعه لا على أنه عير عليه في السماع وقال الدارقطني ثقة مأمون وقال في سؤالات الحاكم عنه أثنى عليه أحمد وليس هو عندي بالقوي وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة إسماعيل بن أبان الوراق ثقة صحيح الحديث قيل له فإن إسماعيل بن أبان عندنا غير محمود فقال كان هاهنا إسماعيل آخر يقال له ابن أبان غير الوراق وكان كذابا وقال أبو أحمد الحاكم ثقة وذكره ابن حبان في الثقات وقال ابن المديني لا بأس به وأما الغنوي فكتبت عنه وتركته وضعفه جدا وقال جعفر بن محمد بن شاكر الصائغ ثنا إسماعيل بن أبان الوراق أبو إسحاق الكوفي وكان ثقة*\n\n<span data-type='title' id=toc-523>(٥٠٧) (تمييز-إسماعيل)</span>\nبن أبان الغنوي (^١) الخياط أبو إسحاق الكوفي*روى عن إسماعيل بن أبي خالد والأعمش والثوري ومسعر ومحمد بن عجلان وغيرهم وعنه إبراهيم بن سعيد الجوهري وأحمد بن الوليد الفحام وسليمان الشاذ كونى وأحمد بن عبيد بن ناصح وإسحاق بن إبراهيم البغوي وخشيش (^٢) بن أصرم\n_________\n(^١) الغنوي بفتح المعجمة والنون نسبة إلى غني بن أعصر ١٢ لب اللباب\n(^٢) خشيش بمعجمات مصغرا ١٢ تقريب","vol":"1","page":270},{"text":"وجماعة. قال البخاري متروك تركه أحمد والناس وقال أبو زرعة وأبو حاتم ترك حديثه وقال الجوزجاني ظهر منه على الكذب وقال النسائي ليس بثقة.\nقال مطين مات سنة (٢١٠). قلت. وقال أحمد كتبنا عنه عن هشام بن عروة ثم روى أحاديث موضوعة عن فطر وغيره فتركناه وقال ابن حبان كان يضع الحديث على الثقات وقال ابن أبي خيثمة عن ابن معين وضع أحاديث على سفيان لم تكن وقال مسلم والنسائي والعقيلي والدارقطني والساجي والبزار متروك الحديث وقال العجلي ضعيف أدركته ولم أكتب عنه شيئا وقال الحاكم أبو أحمد ذاهب الحديث وقال أبو داود كان كذابا حكاه ابن عدي وقال الخطيب قدم بغداد وحدث بها أحاديث تبين للناس كذبه فيها فتجنبوا السماع منه واطرحوا الرواية عنه*\n\n<span data-type='title' id=toc-524>(٥٠٨) (س-إسماعيل)</span>\nبن إبراهيم بن بسام البغدادي أبو إبراهيم الترجماني رحل وروى عن إسماعيل بن عياش وبقية وشعيب بن إسحاق وشعيب ابن صفوان ومعروف أبي الخطاب وهشيم وأبي عوانة وعطاف بن خالد ورواد ابن الجراح وصالح المري وعيسى بن يونس وخلق. وعنه محمد بن سعد والدارمي وعبد الله بن أحمد وزكرياء السجزي وصالح بن محمد وأبو يعلى وأبو زرعة وموسى بن إسحاق وابن أبي خيثمة وجماعة من آخرهم أحمد بن الحسن بن عبد الجبار الصوفي والبغوي وغيرهم. قال أحمد وابن معين وأبو داود والنسائي ليس به بأس وقال مطين وموسى بن هارون والحسين بن فهم والسراج مات سنة (٢٣٦) زاد حسين وكان صاحب سنة وفضل","vol":"1","page":271},{"text":"وخير كثير. قلت. وقال عبد الله بن أحمد انتقى عليه أبي أحاديث وذهب وأنا معه فقرأها عليه وقال أبو حاتم شيخ وقال ابن قانع ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-525>(٥٠٩) (س ق-إسماعيل)</span>\nبن إبراهيم بن عبد الرحمن بن عبد الله بن أبي ربيعة المخزومي (^١) المدني. روى عن أبيه ومحمد بن كعب القرظي وعنه الثوري وفضيل بن سليمان النميري ووكيع وغيرهم. قال أبو حاتم شيخ. قلت. وقال أبو داود ثقة وذكره ابن حبان في الثقات في التابعين ثم أعاده في انباع التابعين وقال مات في آخر ولاية المهدي سنة (١٦٩) ووقع في مسند أحمد ثنا وكيع ثنا إبراهيم بن إسماعيل بن عبد الله بن ربيعة وكأنه انقلب نبه عليه الحافظ صلاح الدين العلائي*\n\n<span data-type='title' id=toc-526>(٥١٠) (خ تم س-إسماعيل)</span>\nبن إبراهيم بن عقبة (^٢) الأسدي مولاهم أبو إسحاق المدني. روى عن عمه موسى والزهري ونافع وهشام بن عروة وعائشة بنت سعد. وعنه إسماعيل بن أبي أويس وسعيد بن أبي مريم وخالد ابن مخلد وابن أبي فديك ويحيى بن أيوب وغيرهم. قال ابن معين والنسائي ثقة وقال أبو حاتم لا بأس به قيل إنه مات في أول خلافة المهدي. قلت. وقال ابن حبان في الثقات مات في آخر خلافة المهدي يعني سنة (١٦٩) وقال أبو داود ليس به بأس وقال الدارقطني ما علمت إلا خيرا أحاديثه صحاح نقية\n_________\n(^١) في المغنى المخزومى بخاء معجمة وبزاي ١٢\n(^٢) عقبة بضم عين وسكون قاف الاسدى بهمزة وسين مهملة مفتوحتين منسوب الى اسد قريش ١٢ مغنى","vol":"1","page":272},{"text":"وقال الأزدي فيه ضعف وكذا قال قبله الساجي وذكره ابن المديني في الطبقة السادسة من أصحاب نافع*\n\n<span data-type='title' id=toc-527>(٥١١) (خ م د س-إسماعيل)</span>\nبن إبراهيم بن معمر بن الحسن الهذلي أبو معمر القطيعي الهروي (^١) نزيل بغداد. روى عن إبراهيم بن سعد وابن علية وهشيم وابن عيينة وابن إدريس وعبد الله بن معاذ الصنعاني والدراوردي وشريك وابن المبارك وغيرهم. وعنه البخاري ومسلم وأبو داود وروى له النسائي بواسطة أبي بكر المروزي وزكرياء السجزي. وروى عنه أيضا صاعقة وبقي بن مخلد والذهلي وعبد الله بن أحمد وإبراهيم الحربي وأبو زرعة وأبو حاتم وصالح بن محمد وحسين القباني وعباس الدوري وأبو يعلى وغيرهم.\nقال ابن سعد صاحب سنة وفضل وخير وهو ثقة ثبت وقال عبيد بن شريك كان أبو معمر القطيعي من شدة ادلاله السنة يقول لو تكلمت بغلتي لقالت إنها سنية. قال فأخذ في المحنة (^٢) فأجاب فلما خرج قال كفرنا وخرجنا وقال عبد الله بن أحمد سمعت أبا معمر يقول من زعم أن الله لا يتكلم ولا يسمع ولا يبصر وذكر أشياء من الصفات فهو كافر بالله. وقال أبو زرعة كان أحمد لا يرى الكتابة عن أبي نصر التمار ولا عن أبي معمر ولا عن يحيى بن\n_________\n(^١) معمر بفتح ميمين وسكون مهملة والهذلى بمضمومة وفتح ذال معجمة والقطيعى بمفتوحة وكسر مهملة وبعين مهملة منسوب لى قطيعة محلة ببغداد والهروى بهاء وراء مفتوحتين نبسة الى هراة مدينة بخراسان كذا في المغنى ١٢\n(^٢) اى في مسئلة خلق القرآن ١٢ محمد شريف الدين المصحح","vol":"1","page":273},{"text":"معين ولا أحد ممن امتحن فأجاب*وقال عبد الخالق بن منصور سئل يحيى بن معين عن أبي معمر الكرخي فقال مثل أبي معمر يسأل عنه أنا أعرفه يكتب الحديث وهو غلام ثقة مأمون وقال أبو يعلى الموصلي يحكي أن أبا معمر حدث بالموصل بنحو ألفي حديث حفظا فلما رجع إلى بغداد كتب إليهم بالصحيح من أحاديث كان أخطأ فيها احسبه قال نحو من ثلاثين أو أربعين وقال عبيد ابن محمد بن خلف مات يوم الاثنين النصف من جمادى الأولى سنة (٢٣٦) وروى الخطيب من طريق الحسين بن فهم قال قال لي جعفر الطيالسي قال يحيى بن معين وذكر أبا معمر لا صلى الله عليه ذهب إلى الرقة فحدث بخمسة الآلاف حديث أخطأ في ثلاثة الآلاف قال ولم يحدث أبو معمر حتى مات يحيى بن معين وقال الخطيب في هذا القول نظر ويبعد صحته عند من اعتبر. قلت. الحسين بن فهم قد قال فيه الدارقطني ليس بالقوي وقال الذهبي فيما قرأت بخطه هذه حكاية منكرة وقال ابن قانع ثقة ثبت وقال عباس الدوري سئل يحيى عن أبي معمر وهارون بن معروف فقال أبو معمر أكيس وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-528>(٥١٢) (إسماعيل)</span>\nبن إبراهيم بن المغيرة الجعفي البخاري (^١) والد الإمام صاحب الصحيح. روى عن حماد بن زيد وابن المبارك. روى عنه يحيى بن جعفر البيكندي وغيره. ذكر ولده عنه ما يدل على أنه كان من الصالحين\n_________\n(^١) الجعفى بمضمومة وسكون عين مهملة وبفاء منسوب الى جعفي بن سعد العشيره الاصل والنسب سواء كذا في المغنى ١٢ شريف الدين","vol":"1","page":274},{"text":"وقال في التاريخ رأى حماد بن زيد صافح ابن المبارك بكلتا يديه أخبرني بذلك اصحابا يحيى وغيره. وقال في باب المصافحة من كتاب الاستئذان وصافح حماد بن زيد ابن المبارك بكلتي يديه. ووصله في ترجمة عبد الله بن سلمة المرادي من تاريخه فقال حدثني أصحابنا يحيى وغيره عن أبي قال رأيت حماد بن زيد وجاءه ابن المبارك بمكة فصافحه بكلتا يديه*وذكره ابن حبان في الطتقة الرابعة من الثقات فقال روى عن مالك وحماد بن زيد روى عنه العراقيون*\n\n<span data-type='title' id=toc-529>(٥١٣) (ع-إسماعيل)</span>\nبن إبراهيم بن مقسم الأسدي مولاهم أبو بشر (^١) البصري المعروف بابن عليه. روى عن عبد العزيز بن صهيب وسليمان التميمي وحميد الطويل وعاصم الأحول وأيوب وابن عون وأبي ريحانة والجريري وابن أبي نجيح ومعمر وعوف الأعرابي وأبي التياح حديثا واحدا ويونس بن عبيد وخلق كثير. وعنه شعبة وابن جريج وهما من شيوخه وبقية وحماد بن زيد وهما من أقرانه وإبراهيم بن طهمان وهو أكبر منه وابن وهب والشافعي وأحمد ويحيى وعلي وإسحاق والفلاس وأبو معمر الهذلي وأبو خيثمة وابنا أبي شيبة وعلي بن حجر وابن نمير وخلق آخرهم أبو عمران موسى بن سهيل بن كثير الوشا (^٢) قال علي بن الجعد عن شعبة إسماعيل بن علية ريحانة الفقهاء. وقال يونس بن بكير عنه ابن علية سيد المحدثين\n_________\n(^١) بشر بكسر موحدة وسكون معجمة وعلية بضم مهملة وفتح لام وشدة تحتية كذا في المغنى ١٢ شريف الدين\n(^٢) الوشا بتشديد ومعجمة ١٢ تق","vol":"1","page":275},{"text":"وقال ابن مهدي ابن علية أثبت من هشيم وقال القطان ابن علية أثبت من وهيب وقال حماد بن سلمة كما نشبهه بيونس بن عبيد وقال عفان كما عند حماد بن سلمة فأخطأ في حديث وكان لا يرجع إلى قول أحد فقيل له قد خولفت فيه فقال من قالوا حماد بن زيد فلم يلتفت فقال له إنسان إن ابن علية يخالفك فقام فدخل ثم خرج فقال القول ما قال إسماعيل وقال أحمد إليه المنتهى في التثبت بالبصرة وقال أيضا فاتني مالك فأخلف الله علي سفيان وفاتني حماد بن زيد فأخلف الله علي إسماعيل ابن علية وقال أيضا كان حماد ابن زيد لا يعبأ إذا خالفه الثقفي ووهيب وكان يفرق من إسماعيل ابن علية إذا خالفه وقال غندر نشأت في الحديث يوم نشأت وليس أحد يقدم على إسماعيل ابن علية وقال ابن محرز عن يحيى بن معين كان ثقة مأمونا صدوقًا مسلما وعاتقيا وقال قتيبة كانوا يقولون الحفاظ أربعة إسماعيل ابن علية وعبد الوارث ويزيد بن زريع ووهيب وقال الهيثم ابن خالد اجتمع حفاظ أهل البصرة فقال أهل الكوفة لأهل البصرة نحوا عنا إسماعيل وهاتوا من شئتم وقال زياد بن أيوب ما رأيت لابن علية كتابا قط وكان يقال ابن علية يعد الحروف وقال أبو داود السجستاني ما أحد من المحدثين إلا قد أخطأ إلا إسماعيل ابن علية وبشر بن المفضل وقال النسائي ثقة ثبت وقال ابن سعد كان ثقة ثبتا في الحديث حجة وقد ولي صدقات البصرة وولي ببغداد المظالم في آخر خلافة هارون وعلية أمه وقال الخطيب زعم علي بن حجران علية جدته أم أمه. قال أحمد وعمرو بن علي ولد سنة عشر","vol":"1","page":276},{"text":"ومائة ومات سنة (٩٣) وكذا قال زياد بن أيوب وغير واحد في تاريخ وفاته وقال يعقوب بن شيبة إسماعيل ثبت جدا. توفي يوم الثلاثاء لثلاث عشرة خلت من ذي القعدة. قلت. كان يقول من قال ابن علية فقد اغتابني وقال ابن المديني ما أقول إن أحدا أثبت في الحديث من ابن عليه وقال أيضا بت عنده ليلة فقرأ ثلث القرآن ما رأيته ضحك قط وقلل أحمد بن سعيد الدارمي لا يعرف لابن علية غلط إلا في حديث جابر في المدر جعل اسم الغلام اسم المولى واسم المولى اسم الغلام وقال ابن وضاح سألت أبا جعفر البستي عنه فقال بصري ثقة وهو أحفظ من الثقفي وحكى ابن شاهين في الثقات عن عثمان بن أبي شيبة ابن علية أثبت من الحمادين ولا أقدم عليه أحدا من البصريين لا يحيى ولا ابن مهدي ولا بشر بن المفضل وقال العيشي ثنا الحمادان أن ابن المبارك كان يتجر ويقول لولا خمسة ما اتجرت السفيانان وفضيل وابن السماك وابن علية فيصلهم فقدم سنة فقيل له قد ولي ابن علية القضاء فلم يأته ولم يصله فركب ابن علية إليه فلم يرفع به رأسا فانصرف فلما كان من غد كتب إليه رقعة يقول قد كنت منتظر البرك وجئتك فلم تكلمني فما رأيته مني فقال ابن المبارك يأبى هذا الرجل إلا أن تقشر له العصا ثم كتب إليه.\nيا جاعل العلم له بازيا … يصطاد أموال المساكين\nاحتلت للدنيا ولذاتها … بحيلة تذهب بالدين\nفصرت مجنونا بها بعد ما … كنت دواء للمجانين\nأين رواياتك فيما مضى … عن ابن عون وابن سيرين","vol":"1","page":277},{"text":"أين رواياتك في سردها … في ترك أبواب السلاطين\nإن قلت أكرهت فذا باطل … زل حمار العلم في الطين\nفلما وقف على هذه الأبيات قام من مجلس القضاء فوطئ بساط الرشيد وقال الله الله ارحم شيبتي فإني لا أصبر على القضاء قال لعل هذا المجنون أغراك ثم أعفاه فوجه إليه ابن المبارك بالصرة وقيل إن ابن المبارك إنما كتب إليه بهذه الأبيات لما ولي صدقات البصرة وهو الصحيح وقال إبراهيم الحربي دخل ابن علية على الأمين فحكى قصة فيها أن إسماعيل روى حديث تجئ البقرة وآل عمران كأنهما غمامتان تحاجان عن صاحبهما فقيل له ألهما لسانان قال نعم فكيف تكلم فشنعوا عليه أنه يقول القرآن مخلوق وهو لم يقله وإنما غلط فقال للأمين أنا تائب إلى الله وقال علي بن خشرم (^١) قلت لوكيع رأيت ابن علية شرب النبيذ حتى يحمل على الحمار يحتاج من يرده فقال وكيع إذا رأيت البصري يشرب النبيذ فاتهمه وإذا رأيت الكوفي يشربه فلا تتهمه قلت وكيف ذاك قال الكوفى بشر به تدينا والبصري يتركه تدينا وقال المفضل ابن زياد سألت أحمد بن حنبل عن وهيب وابن علية قال وهيب أحب إلي ما زال ابن علية وضيعا من الكلام الذي تكلم به إلى أن مات قلت أليس قد رجع وتاب على رءوس الناس قال بلى إلى أن قال وكان لا ينصف بحديث بالشفاعات وكان منصور بن سلمة الخزاعي يحدث مرة فسبقه لسانه فقال ثنا إسماعيل بن عليه ثم قال لا ولا كرامة بل أردت زهيرا ثم قال ليس من قارف الذنب كمن لم يقارفه أنا والله استتبت ابن علية. قرأت.\n_________\n(^١) خشرم بمعجمتين على وزن جعفر ١٢ تقريب","vol":"1","page":278},{"text":"بخط الذهبي هذا من الجرح المردود وقال عبد الصمد بن يزيد مردويه سمعت ابن علية يقول القرآن كلام الله غير مخلوق وذكره ابن حبان في الثقات وقال مات سنة (٣) أو سنة (١٩٤) وقاله في (٤) أبو موسى العنزي في تاريخه ونقله عنه البخاري في تاريخه وخليفة وابن أبي عاصم وإسحاق القراب الحافظ والكلاباذي وغيرهم*\n\n<span data-type='title' id=toc-530>(٥١٤) (ت ق-إسماعيل)</span>\n(^١) بن إبراهيم بن مهاجر بن جابر البجلي النخعي الكوفي. روى عن أبيه وإسماعيل بن أبي خالد وعبد الملك بن عمير وعبادة ابن يوسف. وعنه ابن نمير ووكيع وطلق بن غنام وعبد الرحيم بن سليمان وأبو علي الحنفي وغيرهم. قال أحمد أبوه أقوى في الحديث منه وقال ابن معين ضعيف وقال البخاري في حديثه نظر وقال النسائي ضعيف. قلت. وقال أبو حاتم ليس بقوي يكتب حديثه وقال الآجري سألت أبا داود عنه فقال ضعيف ضعيف أنا لا أكتب حديثه وقال ابن الجارود ضعيف وقال البخاري (في التاريخ الأوسط) سمع منه إبراهيم عجائب وقال ابن حبان كان فاحش الخطاء وقال الساجي فيه نظر. قلت.\nله عند ابن ماجه حديث واحد منكر*\n\n<span data-type='title' id=toc-531>(٥١٥) (ق-إسماعيل)</span>\nبن إبراهيم الأنصاري. عن عطاء عن ابن عباس\n_________\n(^١) اسماعيل هذا ذكره في التقريب من السابعة وفي المغنى المهاجر بضم ميم وكسر جيم والبجلى بموحدة وجيم مفتوحتين منسوب الى بجيلة بمفتوحة وكسر جيم والنخعى بنون وخاء معجمة مفتوحتين ١٢ شريف الدين","vol":"1","page":279},{"text":"في فضل من عال ثلاثة أيتام. روى عنه حماد بن عبد الرحمن الكلبي.\nروى له ابن ماجه هذا الحديث الواحد. قال ابن أبي حاتم إسماعيل بن إبراهيم الأنصاري روى عن أبيه. روى عنه عمرو بن الحارث وقال أبو زرعة يعد في المصريين وقال أبي هو مجهول لا يدرى هو مصري أم لا وقال ابن يونس يحدث عن أبيه وأبي فراس مولى عمرو بن العاص. حدث عنه عمرو بن الحارث ويحيى بن أيوب وقال في من اسمه إبراهيم إبراهيم الأنصاري رأى مسلمة بن مخلد يمسح على الخفين روى عنه ابنه إسماعيل إن لم يكن إبراهيم بن عبد الله بن ثابت بن قيس بن شماس فلا أدري من هو. قلت. جزم الذهبي في الميزان أن الذي ذكره ابن أبي حاتم وجهله أبوه هو الذي روى عن عطاء وأن الذي يروي عن أبي فراس ويروي عنه ابن المنكدر غيره. قلت. وكذا فرق ابن حبان في الثقات بينهما فذكر المصري في أتباع التابعين*\n\n<span data-type='title' id=toc-532>(٥١٦) (ق-إسماعيل)</span>\nبن إبراهيم البالسي (^١) روى عن علي بن الحسين بن شقيق وعبيد الله بن موسى ومحاضر. وعنه ابن ماجه وأحمد بن محمد بن سميع ذكره ابن حبان في الثقات وقال حدثنا عنه الحسين بن عبد الله القطان مستقيم الحديث. قال بن عساكر مات سنة (٢٤٦). قلت. قال مسلمة في الصلة مجهول*\n\n<span data-type='title' id=toc-533>(٥١٧) (ق-إسماعيل)</span>\nبن إبراهيم الكرابيسي (^٢) أبو إبراهيم البصري صاحب\n_________\n(^١) البالسى بكسر اللام ومهملة نسبة الى بالس مدينة بين حلب ورقة ١٢\n(^٢) الكرابيسى نسبة إلى بيع الكرابيس وهى الثياب ١٣ لب اللباب","vol":"1","page":280},{"text":"القوهي (^١) روى عن أبيه وابن عون وسليم القاص. وعنه حفص بن عمرو الربالي (^٢) ومثنى بن معاذ ومحمد بن عبد الله بن حفص الأنصاري ذكره ابن حبان في الثقات وقال مات في ربيع الأول سنة (١٩٤) روى له ابن ماجه حديثا واحدا في كتم العلم. قلت. قال العقيلي ليس لحديثه أصل يعني هذا وقرأت بخط الذهبي الصواب موقوف*\n\n<span data-type='title' id=toc-534>(٥١٨) (ت ق-إسماعيل)</span>\nبن إبراهيم الأحول أبو يحيى التيمي الكوفي. روى عن عطاء بن السائب والأعمش ويزيد بن أبي زياد وإبراهيم بن الفضل وغيرهم*وعنه الحسن بن حماد سجادة وأبو سعيد الأشج وعثمان بن أبي شيبة وأبو كريب وعدة. قال أبو حاتم ضعيف الحديث وسألت عنه ابن نمير فقال ضعيف جدا وقال البخاري ضعفه ابن نمير جدا وقال الترمذي يضعف في الحديث وقال النسائي ضعيف وقال ابن عدي وليس فيما يرويه حديث منكر المتن ويكتب حديثه. قلت. وقال ابن المديني ومسلم والدارقطني ضعيف وقال ابن حبان يخطئ حتى خرج عن حد الاحتجاج به إذا انفرد وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال أبو داود شيعي. وقرأت. بخط الذهبي قال ابن معين يكتب حديثه*\n\n<span data-type='title' id=toc-535>(٥١٩) (إسماعيل)</span>\nبن إبراهيم. عن رجل من بني سليم مرفوعا بحديث واحد في النكاح. وعنه العلاء ابن أخي شعيب الرازي وفيه اضطراب وقيل عن\n_________\n(^١) بضم القاف ١٢ تقريب\n(^٢) الربالى بفتح الراء والموحدة نسبة الى ربال جد ١٢ لب اللباب وتقريب","vol":"1","page":281},{"text":"يزيد بن عياض بن جعدبة عن إسماعيل بن إبراهيم بن عباد بن شيبان عن أبيه عن جده رفعه نحوه*قلت*هذا ذكره ابن حبان في الثقات وقال روى عنه حفص بن عمر بن عامر. وقال البخاري في التاريخ قال محمد بن عقبة السدوسي ثنا حفص بن عمر بن عامر السلمي ثنا إسماعيل بن إبراهيم بن عباد بن شيبان به*\n\n<span data-type='title' id=toc-536>(٥٢٠) (د ق-إسماعيل)</span>\nبن إبراهيم. عن أبي هريرة تقدم في إبراهيم بن إسماعيل*\n\n<span data-type='title' id=toc-537>(٥٢١) (سي-إسماعيل)</span>\nبن أبي إدريس. عن أبي سعيد الخدري في القول بعد الطعام. وعنه حصين بن عبد الرحمن*وفيه اضطراب ذكر بعضه في ترجمة إسماعيل بن رياح*قلت*قرأت بخط الذهبي إسماعيل بن أبي إدريس لا يعرف وقال البخاري في تاريخه ثنا إبراهيم بن موسى ثنا عبثر عن حصين عن إسماعيل عن أبي سعيد به ولم ينسبه وقال وكيع عن سفيان عن أبي هاشم عن إسماعيل بن رياح بن عبيدة عن أبيه أو غيره عن أبي سعيد به وقال ابن أبي حاتم إسماعيل ابن فلان عن رجل عن أبي سعيد وعنه أبو هاشم الرماني سألت أبي عنه فقال لا أدري من هو*\n\n<span data-type='title' id=toc-538>(٥٢٢) (إسماعيل)</span>\nبن أبي إسحاق الملائي (^١) ابن خليفة يأتي*\n\n<span data-type='title' id=toc-539>(٥٢٣) (د ق-إسماعيل)</span>\nبن أبي الحارث أسد بن شاهين البغدادي أبو إسحاق روى عن أبي بدر شجاع بن الوليد وروح بن عبادة وجعفر بن عون وحجاج الأعور وعبد الوهاب بن عطاء والحسن بن موسى الأشيب ومعاوية بن عمرو الأزدي وداود بن المحبر ويزيد بن هارون وغيرهم. وعنه أبو داود وابن ماجه والبزار\n_________\n(^١) الملائى بالضم نسبة إلى بيع الملاءة التى يتلحف بها النساء ١٢ لب اللباب","vol":"1","page":282},{"text":"والحربي وابن أبي حاتم وأبو العباس السراج وابن أبي داود وابن صاعد والمحاملي وابن مخلد آخر من روى عنه وعدة. قال ابن أبي حاتم كتبت عنه مع أبي وهو ثقة صدوق وسئل أبي عنه فقال صدوق وقال أبو قريش محمد بن جمعة والحسين بن محمد بن شعبة ثنا الشيخ الصالح إسماعيل بن الحارث وقال ابن مخلد ثنا إسماعيل بن أبي الحارث من خيار المسلمين وقال أيضا مات يوم الجمعة لأربع عشرة ليلة بقيت من جمادى الأولى سنة (٢٥٨) وقال الدارقطني ثقة صدوق ورع فاضل. قلت. وقال البزار في كتاب السنن ثقة مأمون وكذا قال في ترجمة شداد بن اومر من مسنده وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-540>(٥٢٤) (ع-إسماعيل)</span>\nبن أمية بن عمرو بن سعيد بن العاص بن سعيد بن العاص ابن أمية بن عبد شمس الأموي ابن عم أيوب بن موسى. روى عن ابن المسيب ونافع مولى ابن عمر وعكرمة مولى ابن عباس وسعيد المقبري وأبي الزبير والزهري ومكحول الشامي ومحمد بن يحيى بن حبان وجماعة*وعنه ابن جريج والثوري وروح بن القاسم وأبو إسحاق الفزاري وابن إسحاق ومعمر ويحيى بن أيوب المصري ويحيى بن سليم الطائفي وابن عيينة وغيرهم. قال علي عن ابن عيينة لم يكن عندنا قرشيان مثل إسماعيل بن أمية وأيوب بن موسى وقال أحمد إسماعيل أكبر من أيوب وأحب إلي وفي رواية أقوى وأثبت وقال ابن معين والنسائي وأبو زرعة وأبو حاتم ثقة. زاد أبو حاتم رجل صالح وقال الدارقطني في حديث معمر عن إسماعيل بن أمية عن عياض بن عبد الله ابن أبي سرح عن أبي سعيد في زكاة الفطر خالفه سعيد بن مسلمة عن إسماعيل","vol":"1","page":283},{"text":"ابن أمية عن الحارث بن أبي ذباب عن عياض والحديث محفوظ عن الحارث ولا نعلم إسماعيل روى عن عياض شيئا وقال ابن سعد كان ثقة كثير الحديث مات سنة (١٤٤) وقال غيره مات سنة (١٣٩). قلت. هذا قول ابن حبان في الثقات زاد في حبس داود بن علي وهكذا حكاه البخاري في تاريخه عن بقية بن الوليد وتابعه على ذلك يعقوب بن سفيان وإسحاق القراب والكلاباذي وغيرهم. وقال العجلي مكي ثقة وفي صحيح مسلم التصريح بقول إسماعيل أنا عياض وفيه رد لقول الدارقطني المتقدم وقال الذهلي ثنا علي هو ابن المديني سمعت سفيان قال كان إسماعيل حافظا للعلم مع ورع وصدق وقال الزبير بن بكار كان فقيه أهل مكة وقال أبو داود مات إسماعيل في سجن داود وذكره ابن المديني في الطبقة الثالثة من أصحاب نافع*\n\n<span data-type='title' id=toc-541>(٥٢٥) (خ م د ت ق-إسماعيل)</span>\nبن أبي أويس هو ابن عبد الله بن عبد الله يأتي*\n\n<span data-type='title' id=toc-542>(٥٢٦) (د س ق-إسماعيل)</span>\nبن بشر بن منصور السليمي أبو بشر البصري.\nروى عن أبيه وفضيل بن سليمان النميري وابن مهدي وعمر بن علي المقدمي وعبد الأعلى بن عبد الأعلى وغيرهم. وعنه أبو داود وابن ماجه والنسائي بواسطة وزكرياء السجزي (^١) وإبراهيم بن أبي طالب والبخاري في التاريخ وابن خزيمة وجماعة. ذكره ابن حبان في الثقات وقال البخاري في التاريخ الصغير حدثني إسماعيل بن بشر بن منصور قال مات أبي سنة (٨٠) يعني ومائة\n_________\n(^١) السجزى بالكسر والسكون وزاي نسبة الى سجستان على غير قياس وقد يقال سجستانى بكسرتين وسكون ١٢ لب اللباب","vol":"1","page":284},{"text":"وأنا ابن ست عشرة سنة وقال ابن أبي عاصم مات سنة (٢٥٥) قلت. وقال الآجري سألت أبا داود عنه فقال صدوق وكان قدريا*\n\n<span data-type='title' id=toc-543>(٥٢٧) (د-إسماعيل)</span>\nبن بشير مولى بني مغالة (^١) من الأنصار. روى عن أبي طلحة وجابر بن عبد الله الأنصاري حديث ما من امرئ مسلم يخذل مسلما الحديث وعنه يحيى بن سليم بن زيد. قلت. قال البخاري في التاريخ سمع ابا طلحة ابن سهل وجابر بن عبد الله فذكر الحديث كما أخرجه أبو داود سواء إلا أن في روايته عن يحيى بن سليم بن زيد وفي رواية أبي داود عن يحيى بن سليم عن زيد عن إسماعيل والأول أصح وقال ابن حبان في الثقات في أتباع التابعين إسماعيل بن بشير مولى بني سدوس. يروي عن أبي طلحة بن سهل عن جابر. روى الليث عن يحيى بن سليم عنه فوهم ابن حبان فيه في موضعين أحدهما في نسبته وهي محتملة والثاني في روايته ولولا أنه جعله في أتباع التابعين لجوزت أن يكون الوهم من النسخة*\n\n<span data-type='title' id=toc-544>(٥٢٨) (مد-إسماعيل)</span>\nبن أبي بكر الرملي. روى عن مكحول الشامي وعبدة ابن أبي لبابة ورأى عمر بن عبد العزيز. وعنه ضمرة بن ربيعة. ذكره ابن سميع في الطبقة الخامسة. قلت. وذكره أبو زرعة الدمشقي في أصحاب مكحول وقال أبو حاتم مجهول وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-545>(٥٢٩) (ق-إسماعيل)</span>\nبن بهرام بن يحيى الهمداني ثم الخبذعي (^٢) الوشاء الكوفي\n_________\n(^١) مغالة بفتح الميم والمعجمة ١٢ تقريب\n(^٢) الخبذعى بفتح المعجمتين بينهما موحدة ساكنة ومهملة نسبة الى خبذع بطن من همدان ١٢ خلاصه","vol":"1","page":285},{"text":"روى عن أبي أسامة وعبيد الله الأشجعي وعبد الرحمن المحاربي ووكيع وغيرهم. وعنه ابن ماجه وإبراهيم بن عبد الله بن الجنيد وبقي بن مخلد وأبو داود في غير السنن وعبد الله بن أحمد وعبد الله بن زيدان وأبو زرعة ومحمد بن نصر المروزي وابن الضريس والحسن بن سفيان وعبد الكريم الديرعاقولي (^١) وجماعة. قال أبو حاتم شيخ صدوق أتيته غير مرة فلم يقض لي السماع منه وذكره ابن حبان في الثقات وقال يغرب وقال ابن عساكر مات سنة (٢٤١). قلت. وقال الذهبي في شيوخ الأئمة روى عنه البخاري في الضعفاء بواسطة*\n\n<span data-type='title' id=toc-546>(٥٣٠) (ق-إسماعيل)</span>\nبن توبة بن سليمان بن زيد الثقفي أبو سليمان ويقال أبو سهل الرازي نزيل قزوين وأصله من الطائف. روى عن هشيم وابن عيينة ومحمد بن الحسن الفقيه وخلف بن خليفة وإسماعيل بن جعفر وغيرهم. وعنه ابن ماجه وأبو زرعة وأبو حاتم والحسين بن إسحاق التستري وعلي بن سعيد الرازي وعلي بن إسحاق بن إبراهيم الكسائي ومحمد بن يونس بن هارون القزويني وجماعة. قال ابن أبي حاتم سئل أبي عنه فقال صدوق وقال الخليلي توفي سنة (٢٤٧) قلت بقية كلام الخليلي وكان عالما كبيرا مشهورا ارتحل إلى الحجاز والعراق وآخر من روى عنه أبو بكر محمد بن هارون بن الحجاج المقري وقال ابن حبان في الثقات مستقيم الأمر في الحديث*\n_________\n(^١) الديرعاقولى بالفتح والسكون وراء ومهملة وقاف نسبة الى دير العاقول قرية ببغداد ١٢ لب اللباب","vol":"1","page":286},{"text":"<span data-type='title' id=toc-547>(٥٣١) (ت-إسماعيل)</span>\nبن جحادة هو ابن محمد بن جحادة يأتي*\n\n<span data-type='title' id=toc-548>(٥٣٢) (د-إسماعيل)</span>\nبن جرير بن عبد الله. عن قزعة. وعنه عبد العزيز بن عمر ابن عبد العزيز صوابه يحيى بن إسماعيل بن جرير وسيأتي*\n\n<span data-type='title' id=toc-549>(٥٣٣) (ع-إسماعيل)</span>\nبن جعفر بن أبي كثير الأنصاري الزرقي مولاهم أبو اسحاق القاري. روى عن أبي طوالة وعبد الله بن دينار وربيعة وجعفر الصادق وحميد الطويل وإسرائيل بن يونس وعمرو بن أبي عمرو والعلاء ابن عبد الرحمن ومحمد بن عمرو بن أبي حلحلة (^١) وابن عجلان وأبي سهل نافع بن مالك بن أبي عامر ويزيد بن خصيفة ومالك بن أنس وغيرهم. وعنه محمد بن جهضم ويحيى بن يحيى النيسابوري وأبو الربيع الزهراني وسريج ابن النعمان وأبو معمر الهذلي وقتيبة بن زنبور ويحيى بن أيوب المقابري (^٢) وعلي بن حجر وجماعة. قال أحمد وأبو زرعة والنسائي ثقة وقال ابن معين ثقة وهو أثبت من ابن أبي حازم والدراوردي وأبي ضمرة وقال ابن سعد ثقة وهو من أهل المدينة. قدم بغداد فلم يزل بها حتى مات وهو صاحب الخمس مائة حديث التي سمعها منه الناس وقال ابن خراش صدوق وقال الهيثم ابن خارجة مات ببغداد سنة (١٨٠). قلت. وقال ابن المديني ثقة وقال ابن معين فيما حكاه ابن أبي خيثمة ثقة مامون قليل الخطاء صدوق وقال الخليلي في الإرشاد كان ثقة شارك مالكا في أكثر شيوخه وكذا قال\n_________\n(^١) بمهملتين بينهما لام ساكنة ١٢ تقريب.\n(^٢) المقابرى بفتح الميم والقاف ثم موحدة مكسورة ١٢ تقريب","vol":"1","page":287},{"text":"الحاكم وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-550>(٥٣٤) (تمييز-إسماعيل)</span>\nبن جعفر بن منصور البخاري. عن أبيه. وعنه البخاري قال الذهبي في شيوخ الأئمة يقع لنا ذلك في مجالس النقاش*\n\n<span data-type='title' id=toc-551>(٥٣٥) (إسماعيل)</span>\nبن أبي الحارث هو ابن أسيد تقدم*\n\n<span data-type='title' id=toc-552>(٥٣٦) (ق-إسماعيل)</span>\nبن حبان بن واقد الثقفي أبو إسحاق القطان الواسطي روى عن عبد الله بن عاصم الحماني (^١) وزكرياء بن عدي وغيرهم.\nوعنه ابن ماجه والبجيري وابن أبي داود وعلي بن عبد الله بن مبشر وعدة. ضبط ابن ماكولا أباه بالكسر والموحدة وذكره ابن عساكر بعد إسماعيل بن حفص فهو عنده بالمثناة وهو وهم فيما أظن. قلت. تبعه عبد الغني في الكمال*\n\n<span data-type='title' id=toc-553>(٥٣٧) (ق-إسماعيل)</span>\nبن أبي حبيبة الأنصاري والد إبراهيم إن كان محفوظا عن عبد الله بن عبد الرحمن الأشهلي قال جاءنا النبي ﵌.\nوعنه الدراوردي وقال ابن أبي أويس عن إبراهيم بن إسماعيل وهو ابن أبي حبيبة عن عبد الله بن عبد الرحمن بن ثابت بن الصامت عن أبيه عن جده وهو الصواب*\n\n<span data-type='title' id=toc-554>(٥٣٨) (س ق-إسماعيل)</span>\nبن حفص بن عمر بن دينار ويقال ميمون الايلى (^٢) أبو بكر الأودي البصري. روى عن أبيه وحفص بن غياث ومعتمر بن\n_________\n(^١) بكسر المهملة وتشديد الميم نسبة الى حمان قبيلة من تميم ١٢ لب اللباب وتق\n(^٢) قال فى التقريب الابلى بضم الهمزة والموحدة وتشديد اللام ١٢","vol":"1","page":288},{"text":"سليمان والوليد بن مسلم وغيرهم. وعنه النسائي وابن ماجه وابن خزيمة وابن أبي عاصم والبزار وزكرياء الساجي وجماعة. قال ابن أبي حاتم سمع منه أبي في الرحلة الثالثة وسألته عنه فقال كتبت عنه وعن أبيه وكان أبوه يكذب وهو بخلاف أبيه فقلت لا بأس به فقال لا يمكنني أن أقول لا بأس به. قلت. وقال الساجي كتبت عنه عن أبيه ولم يكن نافقا أحسبه لحقه ضعف أبيه وقال النسائي في أسامي شيوخه ارجوان لا يكون به بأس وفي الميزان أن أبا حاتم قال لا بأس به وهو خطأ وذكره ابن حبان في الثقات وقال مات سنة (٢٥٦) أو قبلها بقليل أو بعدها*\n\n<span data-type='title' id=toc-555>(٥٣٩) (م د س ق-إسماعيل)</span>\nبن أبي حكيم القرشي مولاهم المدني. روى عن سعيد بن المسيب والقاسم بن محمد وعبيدة بن سفيان الحضرمي وغيرهم.\nوعنه مالك وابن إسحاق وإسماعيل بن جعفر المدني وأبو الأسود يتيم عروة وعدة. وروى عنه يحيى بن سعيد الأنصاري وهو من أقرانه*قال الدارمي عن يحيى بن معين ثقة وقال إسحاق بن منصور عنه صالح وقال النسائي ثقة وقال أبو حاتم يكتب حديثه وكان عاملا لعمر بن عبد العزيز وقال ابن سعد توفي سنة (١٣٠) وكان قليل الحديث. قلت. ونقل ابن شاهين في الثقات عن أحمد بن صالح قال إسماعيل بن أبي حكيم عن عبيدة بن سفيان هذا من أثبت أسانيد أهل المدينة وذكره ابن حبان في الثقات وقال هو أخو إسحاق وقال البرقي وابن وصاح ثقة وقال ابن عبد البر في التمهيد كان فاضلا ثقة وهو حجة فيما روى عنه جماعة أهل العلم*","vol":"1","page":289},{"text":"<span data-type='title' id=toc-556>(٥٤٠) (د ت سي-إسماعيل)</span>\nبن حماد بن أبي سليمان الأشعري مولاهم الكوفي روى عن أبيه وأبي إسحاق السبيعي وطلحة بن مصرف وأبي خالد الوالبي وغيرهم. وعنه معتمر بن سليمان وخالد الواسطي وعمر بن علي المقدمي ويونس بن بكير وغيرهم. قال ابن معين ثقة وقال أبو حاتم شيخ يكتب حديثه وفرق ابن أبي حاتم بينه وبين إسماعيل بن حماد البصري الراوي عن أبي خالد الوالبي عن ابن عباس. وعنه معتمر ولم يذكر البخاري في التاريخ غير ابن أبي سليمان ووقع في عدة نسخ من اليوم والليلة للنسائي من طريق خالد الواسطي عن إسماعيل وحماد بن أبي سليمان وهو وهم والصواب إسماعيل بن حماد بن أبي سليمان. قلت. وقال الأزدي في إسماعيل يتكلمون فيه وقال العقيلي حديثه غير محفوظ ويحكيه عن مجهول يعني الحديث الذي رواه عن أبي خالد الوالبي عن ابن عباس في الاستفتاح بالبسملة وقال ابن عدي ليس إسناده بذاك وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-557>(٥٤١) (تمييز-إسماعيل)</span>\nبن حماد بن أبي حنيفة الكوفي القاضي حفيد الإمام.\nروى عن مالك بن مغول وعمر بن ذر وابن أبي ذئب وجماعة*وعنه سهل بن عثمان العسكري وعبد المؤمن بن علي الرازي وغيرهما*ضعفه ابن عدي وقال جزرة (^١) ليس بثقة لم يخرجوا له شيئا وإنما ذكرته للتمييز والذي قبله أكبر منه وترجمته مستوفاة في لسان الميزان*\n_________\n(^١) جزرة بجيم فزاي فراء مفتوحات وقيل بكسر جيم ايضا لقب ابى علي صالح بن محمد كذا في المغنى ١٢ الحسن النعمانى المصحح كان الله له","vol":"1","page":290},{"text":"<span data-type='title' id=toc-558>(٥٤٢) (إسماعيل)</span>\nبن حيان تقدم قريبا*\n\n<span data-type='title' id=toc-559>(٥٤٣) (ع-إسماعيل)</span>\nبن أبي خالد الأحمسي مولاهم. روى عن أبيه وأبي جحيفة وعبد الله بن أبي أوفى وعمرو بن حريث وأبي كاهل وهؤلاء صحابة وعن زيد بن وهب ومحمد بن سعد وأبي بكر بن عمارة بن رويبة وقيس بن أبي حازم وأكثر عنه وشبيل بن عوف وابنه والحارث بن شبيل وطارق بن شهاب والشعبي وغيرهم من كبار التابعين وعن جماعة من أقرانه وعن إخوته أشعث وخالد وسعيد والنعمان وغيرهم*وعنه شعبة والسفيانان وزائدة وابن المبارك وهشيم ويحيى القطان ويزيد بن هارون وعبيد الله بن موسى وهو آخر ثقة حدث عنه ويحيى بن هاشم السمسار أحد المتروكين وهو آخر من حدث عنه مطلقا. قال ابن المبارك عن الثوري حفاظ الناس ثلاثة إسماعيل وعبد الملك بن أبي سليمان ويحيى بن سعيد الأنصاري وهو يعني إسماعيل أعلم الناس بالشعبي وأثبتهم فيه وقال مروان بن معاوية كان إسماعيل يسمى الميدان وقال علي قلت ليحيى بن سعيد ما حملت عن إسماعيل عن الشعبي صحاح قال نعم وقال البخاري عن علي له نحو ثلاثمائة حديث وقال أحمد أصح الناس حديثا عن الشعبي ابن أبي خالد وقال ابن مهدي وابن معين والنسائي ثقة وقال ابن عمار الموصلي حجة وقال العجلي كوفي تابعي ثقة وكان طحانا وقال يعقوب بن أبي شيبة كان ثقة ثبتا وقال أبو حاتم لا أقدم عليه أحدا من أصحاب الشعبي وهو ثقة. قال البخاري عن أبي نعيم مات سنة (١٤٦) وقال الخطيب حدث عنه الحكم بن عتيبة ويحيى بن هاشم وبين وفاتيهما نحو من مائة وعشر","vol":"1","page":291},{"text":"سنين. قلت. وروى أيضا عن أبي عمرو الشيباني سعد بن إياس وقال ابن حبان في الثقات كان شيخا صالحا مات سنة خمس أو ست وأربعين وقال علي ابن المديني رأى أنسا رؤية ولم يسمع منه ولم يسمع من إبراهيم التيمي ولم يرو عن أبي وائل شيئا وقال ابن معين لم يسمع من أبي ظبيان وقال مسلم في الوحدان تفرد عن جماعة وسردهم وقال يعقوب بن سفيان كان أميا حافظا ثقة وقال هشيم كان إسماعيل فحش اللحن كان يقول حدثني فلان عن أبوه وقال الآجري سألت أبا داود هل سمع من سعد بن عبيدة قال لا أعلمه وقال ابن عيينة كان أقدم طلبا وأحفظ للحديث من الأعمش وقال العجلي كان ثبتا في الحديث وربما أرسل الشئ عن الشعبي وإذا وقف أخبر وكان صاحب سنة وكان حديثه نحو خمسمائة حديث وكان لا يروي إلا عن ثقة وحكى ابن أبي خيثمة في تاريخه عن يحيى بن سعيد قال مرسلات ابن أبي خالد ليست بشيء وقال أبو نعيم في ترجمة داود الطائي من الحلية أدرك إسماعيل اثني عشر نفسا من الصحابة منهم من سمع منه ومنهم من رآه رؤية*\n\n<span data-type='title' id=toc-560>(٥٤٤) (تمييز-إسماعيل)</span>\nبن أبي خالد الفدكي من أهل المدينة. روى عن محمد ابن عبد الله الطائفي وروى عن أبي هريرة. وعنه عكرمة بن عمار ويحيى بن أبي كثير. وذكره ابن حبان في الثقات في التابعين برواية أبي هريرة وذكره الخطيب في المتفق برواية الطائفي وذكر معه اثنين أحدهما كوفي أزدي واسم أبيه محمد بن مهاجر والآخر مقدسي يكنى أبا هاشم ويعرف بالفريابي وهما متأخرا الطبقة عن الأول وعن الفدكي*","vol":"1","page":292},{"text":"<span data-type='title' id=toc-561>(٥٤٥) (ت ق-إسماعيل)</span>\nبن خليفة العبسي (^١) أبو إسرائيل بن أبي إسحاق الملائي الكوفي وقيل اسمه عبد العزيز. روى عن الحكم بن عتيبة (^٢) وفضيل بن عمرو الفقيمي (^٣) وإسماعيل السدي وعطية العوفي (^٤) وأبي عمر البهراني وغيرهم. وعنه الثوري وهو من أقرانه وأبو أحمد الزبيري ووكيع وأبو نعيم وإسماعيل بن صبيح اليشكري وأبو الوليد الطيالسي وغيرهم قال الأثرم عن أحمد يكتب حديثه وقد روى حديثا منكرا في القتيل وقال أحمد أيضا خالف الناس في أحاديث وقال إسحاق بن منصور عن ابن معين صالح الحديث وقال في رواية معاوية بن صالح ضعيف وقال في موضع آخر أصحاب الحديث لا يكتبون حديثه وقال ابن المثنى ما سمعت عبد الرحمن حدث عنه شيئا قط وقال عمرو بن علي ليس من أهل الكذب. قال وسألت عبد الرحمن عن حديثه فأبى وقال كان يشتم عثمان وقال البخاري تركه ابن مهدي وقال أيضا يضعفه أبو الوليد وقال أبو زرعة صدوق إلا أن في رأيه غلوا وقال أبو حاتم حسن الحديث جيد اللقاء وله أغاليط لا يحتج بحديثه ويكتب حديثه وهو سى الحفظ وقال ابن المبارك لقد من الله على المسلمين بسوء حفظ أبي إسرائيل. وقال الجوزجاني مفتر زائغ وقال النسائي ليس بثقة وقال مرة ضعيف وقال العقيلي في حديثه وهم واضطراب وله مع ذلك\n_________\n(^١) العبسى بموحدة ١٢\n(^٢) بمثناة مصغرا ١٢ خلاصة\n(^٣) الفقيمى بضم الفاء وفتح القاف مصغرا نسبة الى فقيم بطن من تميم ١٢ لب اللباب وتق\n(^٤) بفتح المهملة واسكان الواو بعدها فاء ١٢ خلاصة","vol":"1","page":293},{"text":"مذهب سوء وقال ابن عدي عامة ما يرويه يخالف الثقات وهو في جملة من يكتب حديثه قال مطين مات سنة (١٦٩). قلت. وقال الترمذي ليس بالقوي عند أصحاب الحديث وقال ابن سعد يقولون أنه صدوق وقال حسين الجعفي كان طويل اللحية أحمق وقال أبو داود لم يكن يكذب حديثه ليس من حديث الشيعة وليس فيه نكارة وقال أبو أحمد الحاكم متروك الحديث وقال ابن حبان في الضعفاء ولد بعد الجماجم بسنة وكانت الجماجم سنة (٨٣) ومات وقد قارب الثمانين. روى عنه أهل العراق وكان رافضيا شتاما وهو مع ذلك منكر الحديث حمل عليه أبو الوليد الطيالسي حملا شديدا وقال العقيلي حديث وجد قتيل بين قريتين ليس له أصل وما جاء به غيره*\n\n<span data-type='title' id=toc-562>(٥٤٦) (خ م مد-إسماعيل)</span>\nبن الخليل الخزاز (^١) أبو عبد الله الكوفي. روى عن علي بن مسهر وعبد الرحيم بن سليمان وحفص بن غياث وغيرهم. وعنه البخاري ومسلم وروى له أبو داود بواسطة الذهلي حديثا وحسن غير منسوب والدارمي والصنعاني والفسوي ويعقوب بن شيبة وتمتام وبسر ابن موسى وغيرهم. قال أبو حاتم كان من الثقات وقال مطين كان ثقة وكتب عنه ابن نمير ومات سنة (٢٢٥). قلت. وقال العجلي ثقة صاحب سنة وذكره ابن حبان في الثقات وذكر أبو نعيم الإسترابادي أنه مات سنة (٢٤) *\n\n<span data-type='title' id=toc-563>(٥٤٧) (بخ ت ق-إسماعيل)</span>\nبن رافع بن عويمر أو ابن أبي عويمر الأنصاري ويقال المزني أبو رافع القاص المدني نزيل البصرة*روى عن سمي (^٢) مولى بي بكر بن عبد الرحمن وابن أبي مليكة وسعيد المقبري وزيد بن أسلم\n_________\n(^١) بمعجمات ١٢ تق\n(^٢) هو بصيغة التصغير ١٢ تقريب","vol":"1","page":294},{"text":"وعبد الوهاب بن بخت (^٣) وبكير بن الأشج وابن المنكدر وغيرهم*وعنه أخوه إسحاق وعبد الرحمن المحاربي ووكيع والوليد بن مسلم وأبو عاصم ومكي ابن إبراهيم. وروى عنه من القدماء سليمان بن بلال والليث بن سعد وآخرون*قال ابن المبارك لم يكن به بأس ولكنه يحمل عن هذا وعن هذا ويقول بلغني ونحو هذا وقال عمرو بن علي منكر الحديث في حديثه ضعف لم أسمع يحيى ولا عبد الرحمن حدثا عنه بشيء قط وقال أحمد ضعيف وقال في رواية عنه منكر الحديث وقال ابن معين ضعيف وقال في رواية الدوري عنه ليس بشيء وقال أبو حاتم منكر الحديث وقال الترمذي ضعفه بعض أهل العلم وسمعت محمدا يقول هو ثقة مقارب الحديث وقال النسائي متروك الحديث وقال مرة ضعيف ومرة ليس بشيء ومرة ليس بثقة وقال ابن خراش والدارقطني متروك وقال يعقوب بن سفيان إسماعيل بن رافع وطلحة بن عمرو وصالح بن أبي الأخضر ليسوا بمتروكين ولا يقوم حديثهم مقام الحجة وقال ابن عدي أحاديثه كلها مما فيه نظر إلا أنه يكتب حديثه في جملة الضعفا. وقال ابن سعد مات بالمدينة قديما وكان كثير الحديث ضعيفا وذكره البخاري فيمن مات ما بين سنة عشر ومائة إلى سنة خمسين ومائة قلت. هذا سبق قلم وصوابه ما بين سنة عشر ومائة إلى سنة عشرين ومائة كذا هو في التاريخ الأوسط والله أعلم وقال الساجي صدوق بهم في الحديث وقال العجلي ضعيف الحديث وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال علي بن الجنيد متروك وذكره يعقوب بن سفيان في باب من يرغب في الرواية\n_________\n(^٣) بضم الموحدة وسكون المعجمة بعدها مثناة ١٢ تقريب","vol":"1","page":295},{"text":"عنهم وقال البزار ليس بثقة ولا حجة وضعفه أيضا أبو حاتم والعقيلي وأبو العرب ومحمد بن أحمد المقدمي ومحمد بن عبد الله بن عمار وابن الجارود وابن عبد البر وابن حزم والخطيب وغيرهم وقال ابن حبان كان رجلا صالحا إلا أنه كان يقلب الأخبار حتى صار الغالب على حديثه المناكير التي يسبق إلى القلب أنه كان المتعمد لها وقال الآجري عن أبي داود ليس بشيء. سمع من الزهري فذهبت كتبه فكان إذا رأى كتابا قال هذا قد سمعته*\n\n<span data-type='title' id=toc-564>(٥٤٨) (م ٤ - إسماعيل)</span>\nبن رجاء بن ربيعة الزبيدي أبو إسحاق الكوفي.\nروى عن أبيه وأوس بن ضمعج (^١) وعبد الله بن أبي الهذيل وغيرهم.\nوعنه الأعمش وهو من أقرانه وشعبة والمسعودي وفطر بن خليفة وإدريس ابن يزيد الأودي وجماعة. قال ابن معين وأبو حاتم والنسائي ثقة وقال ابن فضيل عن الأعمش كان يجمع صبيان المكاتب ويحدثهم لكي لا ينسى حديثه. قلت. وذكره ابن حبان في الثقات وحكى هذا الذي قاله ابن فضيل وقال اللالكائي رأى المغيرة بن شعبة كذا قرأته بخط مغلطاي وقرأت بخط الذهبي قال الأزدي وحده منكر الحديث*\n\n<span data-type='title' id=toc-565>(٥٤٩) (د تم س-إسماعيل)</span>\nبن رياح (^٢) بن عبيدة السلمي عن أبيه. وعنه أبو هاشم الرماني وقال أبو حاتم يقال إسماعيل عن رياح بن عبيدة ولا أعلم حافظا نسب إسماعيل وفيه خلاف تقدم في إسماعيل بن أبي إدريس. قلت.\n_________\n(^١) بفتح المعجمة وسكون الميم بعدها مهملة ثم جيم ١٢ تقريب\n(^٢) بكسر اوله والتحتانية ١٢ تقريب","vol":"1","page":296},{"text":"وسئل ابن المديني عنه فقال لا أعرفه مجهول ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-566>(٥٥٠) (د-إسماعيل)</span>\nبن زرارة يأتي الكلام عليه في ترجمة إسماعيل بن عبد الله ابن زرارة إن شاء الله تعالى*\n\n<span data-type='title' id=toc-567>(٥٥١) (ع-إسماعيل)</span>\nبن زكرياء بن مرة الخلقاني (^١) الأسدي أبو زياد الكوفي لقبه شقوصا (^٢) روى عن أبي بردة بن أبي موسى وعاصم الأحول والأعمش وإسماعيل بن أبي خالد وأبي إسحاق الشيباني وطلحة بن يحيى ومالك بن مغول ومسعر ومحمد بن سوقة وسهيل بن أبي صالح وعبيد الله بن عمر وابن عجلان وغيرهم. وعنه سعيد بن منصور وأبو الربيع الزهراني ومحمد بن الصياح الدولابي ومحمد بن بكار بن الريان ولوين وعدة. قال الفضل بن زياد سألت أحمد عن أبي شهاب وإسماعيل بن زكرياء فقال كلاهما ثقة وقال أبو داود عنه ما كان به بأس وقال ابن معين ليس به بأس وقال في موضع آخر صالح الحديث قيل له أفحجة هو قال الحجة شيء آخر وقال أبو الحسن الميموني عن أحمد أما الأحاديث المشهورة التي يرويها فهو فيها مقارب الحديث صالح ولكن ليس ينشرح الصدر له ليس يعرف هكذا يريد بالطلب وعن يحيى بن معين ضعيف الحديث وقال الدارمي عن ابن معين يحيى يعني ابن أبي زائدة أحب إلي من إسماعيل. وقال الدوري وابن أبي خيثمة عنه ثقة وقال\n_________\n(^١) بضم المعجمة وفتح القاف بعد اللام الساكنة وآخره نون نسبة إلى بيع الخلقان من الثياب ١٢\n(^٢) بفتح المعجمة وضم القاف الخفيفة ومهملة بعد الواو ١٢ خلاصه وتقريب","vol":"1","page":297},{"text":"النسائي ارجوان لا يكون به بأس وقال ابن خراش صدوق وقال ابن سعد وغيره مات في أول سنة (١٧٣) وقال أبو الأحوص البغوي مات سنة (٧٤). قلت. وقال أبو حاتم صالح وحديثه مقارب وقال ابن حبان في الثقات روى عن يحيى بن سعيد الأنصاري وقال الليث بن عبدة عن ابن معين ضعيف. وقال أحمد بن ثابت أبو يحيى عن أحمد بن حنبل ضعيف وقال محمد ابن الصياح كتب عني ابن معين حديث الخلقاني وقال العجلي كوفي ضعيف الحديث وقال الآجري عن أبي داود ثقة وقال النسائي في الجرح والتعديل ليس بالقوي وقال ابن عدي ولإسماعيل من الحديث صدر صالح وهو حسن الحديث يكتب حديثه. وقال العقيلي حدثنا محمد بن أحمد ثنا إبراهيم بن الجنيد ثنا أحمد بن الوليد بن أبان حدثني حسين بن حسن حدثني خالي إبراهيم سمعت إسماعيل الخلقاني يقول الذي نادى من جانب الطور عبده علي بن أبي طالب. قال وسمعته يقول هو الأول والآخر علي بن أبي طالب. قرأت.\nبخط الذهبي هذا السند مظلم ولم يصح عن الخلقاني هذا الكلام فإن هذا كلام زنديق*\n\n<span data-type='title' id=toc-568>(٥٥٢) (ق-إسماعيل)</span>\nبن زياد ويقال ابن أبي زياد السكوني قاضي الموصل. روى عن ابن جريج وشعبة والثوري وثور بن يزيد وغيرهم. وعنه محمد بن الحسين البرجلاني ومسعود بن جويرية الموصلي ونائل بن نجيح وعيسى بن موسى غنجار وغيرهم. قال ابن عدي منكر الحديث عامة ما يرويه لا يتابعه أحد عليه إما إسنادا وإما متنا. روى له ابن ماجه حديثا واحدا في النهي عن لبس","vol":"1","page":298},{"text":"السلاح في العيد من رواية نائل بن نجيح عنه عن ابن جريج عن عطاء عن ابن عباس. قلت. الذي وقع في ابن ماجه إسماعيل بن زياد غير منسوب وبلفظ الاسم لا الكنية وقد فرق الخطيب بين إسماعيل بن زياد وبين إسماعيل بن أبي زياد قاضي الموصل وبين أن قاضي الموصل قيل فيه أيضا ابن زياد والصواب بلفظ الكنية وقد ذكر الدارقطني أن اسم أبي زياد مسلم وسيأتي بيان ذلك في إسماعيل بن مسلم وذكر الخطيب أن الأزدي قال في قاضي الموصل إنه إسماعيل بن أبي زياد يروي عن نصر بن طريف وضعفه وسلق الخطيب من طريق مسعود بن جويرية الموصلي عن إسماعيل بن زياد قاضي الموصل حدثنا عن شعبة وروح بن مسافر كذا وقع ابن زياد ثم ترجم لقاضي الموصل بأنه ابن أبي زياد وأنه شامي سكن خراسان وسيأتي من كلام المزي أنه السكوني. وكلام ابن عدي إنما ذكره في قاضي الموصل وذكر الاختلاف في اسم أبيه وساق له الحديث الذي أخرجه ابن ماجه قال ثنا أبو عروبة وأحمد بن حفص قالا ثنا أبو بكر العطار وهو عبد القدوس شيخ ابن ماجه فيه فقال أحمد بن حفص إسماعيل بن زياد كما وقع عند ابن ماجه وأما أبو عروبة فقال إسماعيل بن أبي زياد وهو الراجح. وذكر ابن حبان إسماعيل بن زياد فقال شيخ دجال لا يحل ذكره في الكتب إلا على سبيل القدح فيه روى عن غالب القطان عن المقبري عن أبي هريرة عن النبي ﵌ قال أبغض الكلام إلى الله الفارسية وكلام الشياطين الخوزية وكلام أهل النار البخارية وكلام أهل الجنة","vol":"1","page":299},{"text":"العربية. رواه عنه أبو عصمة عامر بن عبد الله البلخي قال ابن حبان هذا حديث موضوع لا أصل له عن رسول الله ﵌ ولا حدث به أبو هريرة ولا المقبري ولا غالب القطان كذا قال واتهم به إسماعيل هذا وإسماعيل هذا بلخي من شيوخ البخاري خارج الصحيح. ذكره الخطيب فقال روى عن حسين الجعفي وزيد بن الحباب. ثم أسند من طريق التاريخ الكبير للبخاري قال حدثنا إسماعيل بن زيد أبو إسحاق البلخي ثنا حسين الجعفي فذكر حديثا موقوفا على علي ﵁ في زكاة الركاز ثم قال البخاري مات سنة (^١) (٢٤٧) انتهى فلعل الآفة في الحديث ممن دون البلخي وهذا دون طبقة قاضي الموصل. وذكر الخطيب ممن يقال له إسماعيل بن زياد ثلاثة منهم كوفي يروي عن جعفر الصادق وهذا من الطبقة والآخر يروي عن جرير بن عبد الحميد وهذا من طبقة دونها وذكر آخر يقال له الفأفأ من الطبقة وذكر آخر أبلي بضم الهمزة والموحدة وتشديد اللام يروي عنه جنيد بن حكيم ولم يذكر في واحد منهم جرحا (^٢) وذكر ممن يقال له إسماعيل بن أبي زياد بلفظ الكنية ثلاثة اثنين مختلف في أبيهما هل هو زياد أو أبو زياد أحدهما قاضي الموصل والآخر السكوني وسيأتي\n_________\n(^١) وفي الميزان سنة ست وأربعين ١٢ الحلبى\n(^٢) هذا وهم من ابن حجر والتباس فإن إسماعيل بن زياد الابلى السقرى سكن خراسان قال يحيى كذاب وذكر له في الميزان حديثا موضوعا وسماه الابلى في وسط الاسناد فلهذا خفى على الشيخ ١٢ الحلبي من هامش الاصل","vol":"1","page":300},{"text":"ذكرهما وذكر غيرهما ممن وافقهما في اسم الأب في من اسمه إسماعيل بن مسلم. وتبين لي أن الذي تكلم فيه أبو زرعة والدارقطني هو السكوني وفي سؤالات سعيد بن عمرو البرذعي (^١) لأبي زرعة الرازي أن إسماعيل بن أبي زياد روى أحاديث مفتعلة قلت في أين هو قال كوفي. قلت. فهذا هو السكوني. فقد قال الخطيب أنا البرقاني قال سألت الدارقطني عن إسماعيل ابن أبي زياد فقال هو السكوني متروك يضع الحديث والثالث مجزوم به وهو إسماعيل بن أبي زياد مولى الضحاك وهو جد محمد بن ماهان روى عن يونس ابن عبيد وهشام بن حسان ولم يذكر له راويا سوى حفيده المذكور ولم يذكر فيه جرحا. ذكرت هذا الفصل للتمييز*\n\n<span data-type='title' id=toc-569>(٥٥٣) (تمييز-إسماعيل)</span>\nبن زياد شيخ يروي المراسيل. وعنه شعيب ابن ميمون ذكره ابن حبان في أتباع التابعين من الثقات وهو ممن أغفله الخطيب*\n\n<span data-type='title' id=toc-570>(٥٥٤) (بخ م د س-إسماعيل)</span>\nبن سالم الأسدي أبو يحيى الكوفي نزل بغداد قبل أن تبنى ويقال إنه أخو محمد بن سالم. روى عن الشعبي وحبيب بن أبي ثابت وعلقمة بن وائل وأبي صالح السمان وسعيد بن المسيب وغيرهم. وعنه ابنه يحيى والعلام بن المسيب وهشيم وأبو عوانة والثوري وغيرهم. قال ابن المديني له نحو عشرة أحاديث وقال ابن سعد كان ثقة ثبتا وقال عبد الله بن أحمد عن أبيه فراس أقدم موتا من إسماعيل وإسماعيل أوثق منه فراس فيه شيء من ضعف وإسماعيل أحسن منه استقامة وأقدم سماعا سمع من سعيد بن\n_________\n(^١) البرذعى نسبة الى برذعة الدابة ١٢ المشتبه للذهبي ﵀","vol":"1","page":301},{"text":"جبير وكذا قال مسلم عن أحمد. وقال عبد الله عن أبيه أيضا ثقة ثقة وقال المروزي عن أحمد ليس به بأس وهو أكبر من مطرف ثم قال قد كانت عنده أحاديث الشيعة وقد نظر له شعبة في كتبه. وقال أبو داود سألت أحمد عنه فقال بخ قال وسمعته يقول صالح الحديث. قلت. قد حكي عن أبي عوانة عن إسماعيل بن سالم أنه سمع زبيدا يقول فذكر قصة لمعاوية فقال أحمد ومن سمع هذا من أبي عوانة وقال ابن أبي خيثمة عن ابن معين ثقة أوثق من أساطين مسجد الجامع سمع من هشيم وقال ابن أبي مريم وغيره عنه ثقة. زاد ابن أبي مريم حجة وقال الدوري عنه سمع إسماعيل بن أبي صالح ذكوان وقد سمع من أبي صالح باذام وقال أبو زرعة وأبو حاتم والنسائي وابن خراش والدارقطني ثقة وقال أبو حاتم أيضا مستقيم الحديث. وقال ابن عدي له أحاديث يحدث عنه قوم ثقات وأرجو أنه لا بأس به. قلت. علق البخاري في تفسير أرأيت (^١) قول عكرمة الماعون أعلاها الزكاة المفروضة ووصله سعيد بن منصور من طريق إسماعيل هذا عن عكرمة وقرأت بخط الذهبي في الميزان لم أسق ذكره إلا تبعا لابن عدي ولم يقل فيه إلا أرجو أنه لا بأس به انتهى ولعله أراد أن ينقل ما تقدم أنه قيل لأحمد عنه ما يشير به إلى التشيع لكنه لم يفصح به وقال يعقوب الفسوي لا بأس به كوفي ثقة وقال أبو علي الحافظ ثقة عسر في الحديث وذكره ابن حبان في الثقات (^٢) *\n_________\n(^١) يعنى سورة أرأيت الذي ١٢\n(^٢) ذكره في التقريب من السادسة ولم نجد عام وفاته ١٢ شريف الدين","vol":"1","page":302},{"text":"<span data-type='title' id=toc-571>(٥٥٥) (م-إسماعيل)</span>\nبن سالم الصائغ (^١) البغدادي نزيل مكة والد محمد. روى عن ابن علية وهشيم وعباد بن عباد ويزيد بن هارون وغيرهم. وعنه مسلم والبخاري في غير الجامع وابن أبي عاصم وابنه محمد بن إسماعيل ويعقوب ابن سفيان ذكره ابن حبان في الثقات وقال الصدفي سألت أبا علي صالح بن عبيد الله عن محمد بن إسماعيل الصائغ فقال ثقة مأمون وأبوه ثقة. قلت.\nقال الخطيب إسماعيل بن سالم اثنان أحدهما يروي عن هشيم وهو الصائغ والآخر يروي عنه هشيم وهو الأسدي*\n\n<span data-type='title' id=toc-572>(٥٥٦) (ت-إسماعيل)</span>\nبن سعيد بن عبيد الله بن جبير بن حية (^٢) الثقفي الجبيري البصري. روى عن أبيه وعنه بشر بن آدم وبندار وأبو موسى والكديمي وغيرهم. قال أبو حاتم شيخ أدركته ولم أكتب عنه روى له الترمذي حديثا واحدا في الجنائز وصححه. قلت. وذكره ابن حبان في الثقات (^٣) *\n\n<span data-type='title' id=toc-573>(٥٥٧) (بخ ق-إسماعيل)</span>\nبن سلمان بن أبي المغيرة الأزرق التميمي الكوفي (^٤) روى عن أنس ودينار بن عمر البزار والشعبي. وعنه إسرائيل ووكيع وعبيد الله بن موسى. قال ابن معين ليس حديثه بشيء وقال أبو زرعة ضعيف\n_________\n(^١) قال في المغني الصائغ بمهملة وهمزة وبغين معجمة وذكره في التقريب من العاشرة ١٢ شريف الدين\n(^٢) بمهملة وتحتانية ١٢ تقريب\n(^٣) فى التقريب هو صدوق من التاسعة ١٢ شريف الدين\n(^٤) فى التقريب ضعيف من الخامسة ولم بخد عام وفاته ١٢","vol":"1","page":303},{"text":"الحديث واهي الحديث وقال أبو حاتم ضعيف الحديث وقال ابن نمير والنسائي متروك وقال الدارقطني ضعيف او رد له البخاري حديث علي الشاة بركة وابن ماجه حديث علي في النهي عن اتباع النساء الجنائز. قلت.\nوسئل عنه أبو داود فقال ضعيف وذكره الفسوي في باب من يرغب عن الرواية عنهم وقال الساجي ضعيف وقال أبو أحمد بن عدي روى حديث الطير وغيره من الأحاديث البلاء فيها منه وقال الخليلي في الإرشاد ما روى حديث الطير ثقة رواه الضعفاء مثل إسماعيل بن سلمان الأزرق وأشباهه وذكره ابن حبان في الثقات وقال يخطئ وذكره العقيلي في الضعفاء وأشار إلى أنه تفرد بحديث علي الشاة بركة ثم أسند عن محمد بن عبد الله بن نمير قال إسماعيل الأزرق متروك الحديث وإنما نقم على وكيع بروايته عنه*\n\n<span data-type='title' id=toc-574>(٥٥٨) (د ت-إسماعيل)</span>\nبن سليمان الكحال الضبي ويقال اليشكري أبو سليمان البصري (^١). روى عن عبد الله بن أويس الخزاعي وثابت البناني. وعنه أبو عبيدة الحداد والأنصاري والنضر بن شميل وغيرهم. قال أبو حاتم صالح الحديث. روى له أبو داود والترمذي حديثا واحدا في فضل المشي إلى المسجد. قلت. وذكره ابن حبان في الثقات وقال يخطئ وذكره في الضعفاء وقال يتفرد عن المشاهير بمناكير* (^٢)\n_________\n(^١) فى التقريب صدوق يخطئ من السابعة ١٢\n(^٢) وذكر بعد ذلك فى التقريب والخلاصة (د ت س إسماعيل) بن سماعة في ابن عبد الله ابن سماعة ١٢ شريف الدين","vol":"1","page":304},{"text":"<span data-type='title' id=toc-575>(٥٥٩) (م د س-إسماعيل)</span>\nبن سميع الحنفي أبو محمد الكوفي بياع السابري (^١) روى عن أنس ومالك بن عمير الحنفي وأبي رزين ومسلم البطين وعبد الملك بن أعين وغيرهم. وعنه شعبة والثوري وإسرائيل وأبو إسحاق الفزاري وحفص بن غياث وجماعة. قال القطان لم يكن به بأس في الحديث وقال أحمد ثقة وتركه زائدة لمذهبه وقال مرة صالح وقال ابن أبي خيثمة عن ابن معين ثقة مأمون وقال ابن أبي مريم عنه ثقة وقال أبو حاتم صدوق صالح وقال النسائي ليس به بأس وقال محمد بن حميد عن جرير كان يرى رأي الخوارج كتبت عنه تم تركته وقال أبو نعيم إسماعيل بيهسي جاور المسجد أربعين سنة لم ير في جمعة ولا جماعة. وقال ابن عدي حسن الحديث يعز حديثه وهو عندي لا بأس به. قلت. البيهسية طائفة من الخوارج ينسبون إلى أبي بيهس بموحدة مفتوحة بعدها مثناة من تحت ساكنة وهاء مفتوحة وسين مهملة وهو رأس فرقة من طوائف الخوارج من الصفرية وهو موافق لهم في وجوب الخروج على أئمة الجور وكل من لا يعتقد معتقدهم عندهم كافر لكن خالفهم بأنه يقول إن صاحب الكبيرة لا يكفر إلا إذا رفع إلى الإمام فأقيم عليه الحد فإنه حينئذ يحكم بكفره. وقال ابن عيينة كان بيهسيا فلم أذهب إليه ولم اقر به وقال الأزدي كان مذموم الرأي غير مرضي المذهب يرى رأي الخوارج فأما الحديث فلم يكن به بأس فيه وقال الفسوي لا بأس به وقال ابن نمير والعجلى ثقة وقال الحاكم قرأت بخط أبي عمر والمستملي سئل محمد بن يحيى عن إسماعيل بن سميع فقال كان بيهسيا كان ممن يبغض علبا.\n_________\n(^١) ذكر في الخلاصة السابرى بفتح المهملة وبالموحدة ثوب رقيق جيد ١٢","vol":"1","page":305},{"text":"قال وسمعت أبا علي الحافظ يقول كوفي قليل الحديث ثقة وقال الآجري عن أبي داود ثقة وقال هو وابن حبان في الثقات كان بيهسيا يرى رأي الخوارج وكذا قال العقيلي وقال الساجي كان مذموما في رأيه وقال ابن سعد كان ثقة إن شاء الله وقال البخاري أما في الحديث فلم يكن به بأس به وقال البخاري في تفسير سورة نوح في قوله تعالى ﴿لا تَرْجُونَ لِلّهِ وَقارًا﴾. قال عظمة وهذا وصله ابن أبي حاتم من طريق إسماعيل هذا عن مسلم البطين عن سعيد ابن جبير عن ابن عباس ﵄*\n\n<span data-type='title' id=toc-576>(٥٦٠) (إسماعيل)</span>\nبن سماعة هو إسماعيل بن عبد الله بن سماعة يأتي*\n\n<span data-type='title' id=toc-577>(٥٦١) (ق-إسماعيل)</span>\nبن صبيح اليشكري (^١) الكوفي. روى عن أبي إسرائيل الملائي وأبي أويس المدني وحماد بن سلمة وزياد البكائي وكامل أبي العلاء ومبارك بن حسان ويحيى بن سلمة بن كهيل وغيرهم. وعنه أبو كريب ومحمد بن عمر بن هياج وابنه الحسن بن إسماعيل وغيرهم. ذكره ابن حبان في الثقات وقال أبو بكر بن عياش حدث المأمون نيفا وأربعين حديثا فأعادها رجل معه علي كلها ما أسقط حرفا فقلت من أنت فقال المأمون هذا إسماعيل بن صبيح فقلت القوم كانوا أعلم بك. وقال مطين مات سنة (٢١٧). قلت. ضبط عبد الغني بن سعيد إسماعيل بن يعقوب بن إسماعيل ابن صبيح حفيد هذا بفتح أوله وهو مقتضى صنيع ابن ماكولا*\n\n<span data-type='title' id=toc-578>(٥٦٢) (ق-إسماعيل)</span>\nبن عبد الله بن جعفر بن أبي طالب الهاشمي. روى\n_________\n(^١) اليشكرى بالفتح وسكون المعجمة وضم الكاف وراء نسبة الى يشكر بن وائل بن قاسط ١٢ لب اللباب","vol":"1","page":306},{"text":"عن أبيه وأخيه إسحاق. وعنه ابن أخيه صالح بن معاوية والحسين بن زيد ابن علي بن الحسين وعبد الله بن مصعب الزبيري وغيرهم. قال الدارقطني ثقة وقال ابن عيينة رأيته بمكة. روى له ابن ماجه حديثا واحدا في الجنائز. قلت. وذكره ابن حبان في الثقات وذكره ابن جرير وغيره أنه مات سنة (١٤٥) عن سن عالية*\n\n<span data-type='title' id=toc-579>(٥٦٣) (س-إسماعيل)</span>\nبن عبد الله بن الحارث البصري ابن بنت محمد بن سيرين ويقال ابن أخته. روى عن خالد الحذاء وابن عون ويونس بن عبيد وغيرهم. وعنه أشهل بن حاتم وروى النسائي عن خشيش بن أصرم عن عبد الرزاق عنه ولم ينسبه حديثا واحدا في الحجم وقال إسماعيل لا نعرفه وقال حمزة الكناني يشبه أن يكون ابن بنت محمد بن سيرين. وذكره ابن حبان في الثقات وروى له هذا الحديث. قلت. وقال الحافظ أبو علي النيسابوري إسماعيل بن عبد الله بن الحارث شيخ بصري صدوق وقال الأزدي ذاهب الحديث وأورد له عن أبان عن أنس حديثا منكرا فالحمل فيه على أبان*\n\n<span data-type='title' id=toc-580>(٥٦٤) (ق-إسماعيل)</span>\nبن عبد الله بن خالد بن يزيد القرشي العبدري (^١) أبو عبد الله وقيل أبو الحسن الرقي المعروف بالسكري قاضي دمشق. روى عن أبي إسحاق الفزاري والوليد بن مسلم ومحمد بن ربيعة الكلابي وعبيد الله بن عمرو الرقي وعيسى بن يونس وعبد الله بن جعفر وعبد الله بن رجاء المكي وابن المبارك ويعلى بن الأشدق وغيرهم. روى عنه ابن ماجه وابنه أحمد بن إسماعيل وأبو يعلى وأبو حاتم والباغندي وغيرهم. وروى عنه ابن سعد ومات\n_________\n(^١) العبدرى بفتحهما وراء نسبه إلى عبد الدار بن قصي ١٢ لب اللباب","vol":"1","page":307},{"text":"قبله. قال أبو حاتم صدوق وقال الدارقطني ثقة وذكره ابن حبان في الثقات قال ابن علان الحراني مات بعد الأربعين ومائتين وكان يرمى بالجهم وقال محمد بن الفيض الغساني ولاه ابن أبي داود القضاء بدمشق ثم عزله يحيى بن أكثم. قال المزي لم يذكره ابن عساكر في المشائخ النبل وذكر بدله اسماعيل ابن عبد الله بن زرارة وابن زرارة توفي سنة (٢٢٩) قبل رحلة ابن ماجه وقد روى ابن ماجه في السنن عن إسماعيل بن عبد الله خمسة أحاديث لم ينسبه في شيء منها وأخرج أبو يعلى في مسنده منها حديثين عن إسماعيل بن عبد الله وذكر في معجمه إسماعيل بن عبد الله بن خالد القرشي ولم يذكر ابن زرارة فتعين أنه القرشي والله أعلم*\n\n<span data-type='title' id=toc-581>(٥٦٥) (تمييز-إسماعيل)</span>\nبن عبد الله بن زرارة الرقي أبو الحسن. روى عن حماد بن زيد وشريك وإسماعيل بن عياش وشعيب بن صفوان وعبيد الله بن عمرو الرقي ومحمد بن ربيعة الكلابي وعبد الوهاب الثقفي ويعلى بن الأشدق وغيرهم. روى عنه ابنه إبراهيم وإسماعيل سمويه وأحمد بن يونس الضبي وعبد الله بن أحمد بن حنبل وأبو شعيب الحراني وأبو بكر الصغاني (^١) وجماعة ذكره ابن حبان في الثقات. قال ابن عساكر روى عنه ابن ماجه وروى النسائي عن رجل عنه فأما ابن ماجه فقد تبين إنه لم يرو إلا عن القرشي وأما النسائي فلم نقف على روايته عن رجل عنه وذكره الدارقطني والبرقاني أن البخاري روى عنه ولم يذكر ذلك غيرهما لكنهما قالا إسماعيل بن زرارة وتابعهما ابن طاهر فقال روى عنه في الرقاق والتفسير وقد روى البخاري في مواضع عن\n_________\n(^١) هو محمد بن اسحاق الصغاني ياتى في موضعه ١٢ شريف الدين","vol":"1","page":308},{"text":"إسماعيل بن عبد الله بن مالك وهذا ابن أبي أويس وروى عن عمرو بن زرارة عن إسماعيل بن علية حديثا هكذا رواه أصحاب الفربري عنه عن البخاري ووقع في رواية أبي علي بن السكن وحده عن الفربري إسماعيل بن زرارة ولم يذكره الكلاباذي وقال الحافظ أبو محمد بن يربوع الإشبيلي (^١) إسماعيل ابن زرارة من الشذوذ الذي لا يلتفت إليه ولعله من طغيان القلم يعني والصواب عمرو بن زرارة. قلت. وقد ذكر إسماعيل بن عبد الله بن زرارة الرقي أيضا في شيوخ البخاري الحاكم وأبو إسحاق الحبال وأبو عبد الله بن منده وأبو الوليد الباجي وابن خلفون في الكتاب المعلم برجال البخاري ومسلم وقال قال الأزدي منكر الحديث جدا وقد حمل عنه انتهى ووقعت لنا رواية اسماعيل ابن عبد الله بن خالد عن إسماعيل بن عبد الله بن زرارة*\n\n<span data-type='title' id=toc-582>(٥٦٦) (د ت سي-إسماعيل)</span>\nبن عبد الله بن سماعة العدوي مولى آل عمر أصله من الرملة وقد ينسب إلى جده. روى عن الأوزاعي وموسى بن أعين. وعنه أبو مسهر وهشام بن إسماعيل العطار وعمران بن يزيد بن خالد وغيرهم.\nقال العجلي والنسائي وابن عمار ثقة وقال أبو مسهر كان من الفاضلين وذكره في الأثبات من أصحاب الأوزاعي وقال هو بعد الهقل وقال أبو حاتم كان من أجل أصحاب الأوزاعي وأقدمهم. قلت. وذكره ابن حبان في الثقات*\n_________\n(^١) الاشبيلى بكسر اوله والموحدة وسكون الشين المعجمة والتحتية قبل اللام نسبة الى اشبيلية من امهات بلاد الاندلس ١٢ لب اللباب","vol":"1","page":309},{"text":"<span data-type='title' id=toc-583>(٥٦٧) (س-إسماعيل)</span>\nبن عبد الله بن أبي طلحة زيد بن سهل الأنصاري. روى عن أبيه وأنس بن مالك. وعنه حميد الطويل والحمادان ومبارك بن فضالة وجماعة. قال البخاري سمع أنسا. روى عنه البصريون وقال أبو حاتم ثقة لا بأس به وقال أبو زرعة ثقة وذكره ابن حبان في الثقات وروى له النسائي في النكاح من السنن الكبرى حديثا مقرونا بثابت ولم يذكره المزي*\n\n<span data-type='title' id=toc-584>(٥٦٨) (خ م د ت ق-إسماعيل)</span>\nبن عبد الله بن عبد الله بن أويس بن مالك ابن أبي عامر الأصبحي أبو عبد الله بن أبي أويس ابن أخت مالك ونسيبه.\nروى عن أبيه وأخيه أبي بكر وخاله فأكثر وعن سلمة بن وردان وابن أبي الزناد وعبد العزيز الماجشون وسليمان بن بلال وإسماعيل بن إبراهيم ابن عقبة وكثير بن عبد الله وغيرهم. وعنه البخاري ومسلم وهما والباقون بواسطة إبراهيم بن سعيد الجوهري وأحمد بن صالح المصري والحسن غير منسوب وأبي خيثمة والدارمي وأحمد بن يوسف السلمي وجعفر بن مسافر وعبد الله بن محمد بن يزيد بن خنيس (^١) والذهلي ويعقوب بن حميد ويعقوب بن سفيان وروى عنه أيضا إسماعيل بن إسحاق القاضي وأبو حاتم وقتيبة ونصر بن علي الجهضمي والحارث بن أبي أسامة وخلق. قال أبو طالب عن أحمد لا بأس به وكذا قال عثمان الدارمي عن ابن معين وقال ابن أبي خيثمة عنه صدوق ضعيف العقل ليس بذاك يعني أنه لا يحسن الحديث ولا يعرف أن يؤديه أو يقرأ من غير كتابه وقال معاوية بن صالح عنه هو وأبوه ضعيفان وقال عبد الوهاب بن عصمة عن أحمد بن أبي يحيى عن ابن\n_________\n(^١) اوله معجمة مصغرا ١٢ خلاصه","vol":"1","page":310},{"text":"معين ابن أبي أويس وأبوه يسرقان الحديث وقال إبراهيم بن الجنيد عن يحيى مخلط يكذب ليس بشيء وقال أبو حاتم محله الصدق وكان مغفلا وقال النسائي ضعيف وقال في موضع آخر غير ثقة. وقال اللالكائي بالغ النسائي في الكلام عليه إلى أن يؤدي إلى تركه ولعله بان له ما لم بين لغيره لأن كلام هؤلاء كلهم يؤل إلي أنه ضعيف وقال ابن عدي روى عن خاله أحاديث غرائب لا يتابعه عليها أحد وعن سليمان بن بلال وغيرهما من شيوخه وقد حدث عنه الناس وأثنى عليه ابن معين وأحمد والبخاري يحدث عنه الكثير وهو خير من أبي أويس. قال ابن عساكر مات سنة ست ويقال سنة سبع وعشرين ومائتين في رجب. قلت. وجزم ابن حبان في الثقات أنه مات سنة (٦) وقال الدولابي في الضعفاء سمعت النصر بن سلمة المروزي يقول ابن أبي أويس كذاب كان يحدث عن مالك بمسائل ابن وهب وقال العقيلي في الضعفاء ثنا أسامة الرفاف بصري سمعت يحيى بن معين يقول ابن أبي أويس يسوى فلسين وقال الدارقطني لا أختاره في الصحيح ونقل الخليلي في الإرشاد أن أبا حاتم قال كان ثبتا في حاله وفي الكمال أن أبا حاتم قال كان من الثقات وحكى ابن أبي خيثمة عن عبد الله بن عبيد الله العباسي صاحب اليمن أن إسماعيل ارتشى من تاجر عشرين دينارا حتى باع له على الأمير ثوبا يساوي خمسين بمائة وذكره الإسماعيلي في المدخل فقال كان ينسب في الخفة والطيش إلى ما أكره ذكره. قال وقال بعضهم جانبناه للسنة وقال ابن حزم في المحلى قال أبو الفتح الأزدي حدثني سيف بن محمد أن ابن","vol":"1","page":311},{"text":"أبي أويس كان يضع الحديث وقرأت على عبد الله بن عمر عن أبي بكر بن محمد إن عبد الرحمن بن مكي أخبرهم كتابة أنا الحافظ أبو طاهر السلفي أنا أبو غالب محمد بن الحسن بن أحمد الياقلاني أنا الحافظ أبو بكر أحمد بن محمد بن غالب البرقاني ثنا أبو الحسن الدارقطني قال ذكر محمد بن موسى الهاشمي وهو أحد الأئمة وكان النسائي يخصه بما لم يخص به ولده فذكر عن أبي عبد الرحمن قال حكى لي سلمة بن شبيب قال بم توقف أبو عبد الرحمن قال فما زلت بعد ذلك أداريه أن يحكي لي الحكاية حتى قال قال لي سلمة بن شبيب سمعت إسماعيل بن أبي أويس يقول ربما كنت أضع الحديث لأهل المدينة إذا اختلفوا في شيء فيما بينهم. قال البرقاني قلت للدارقطني من حكى لك هذا عن محمد بن موسى قال الوزير كتبتها من كتابه وقرأتها عليه يعني بالوزير الحافظ الجليل جعفر بن خزابة. قلت. وهذا هو الذي بان للنسائي منه حتى تجنب حديثه وأطلق القول فيه بأنه ليس بثقة ولعل هذا كان من إسماعيل في شبيبته ثم انصلح وأما الشيخان فلا يظن بهما أنهما أخرجا عنه إلا الصحيح من حديثه الذي شارك فيه الثقات وقد أوضحت ذلك في مقدمة شرحي على البخاري والله أعلم*\n\n<span data-type='title' id=toc-585>(٥٦٩) (إسماعيل)</span>\nبن عبد الله تقدم في ابن الحارث*\n\n<span data-type='title' id=toc-586>(٥٧٠) (س-إسماعيل)</span>\nبن عبد الرحمن بن ذويب وقيل ابن أبي ذويب الأسدي. روى عن ابن عمرو عطاء بن يسار. وعنه ابن أبي يخيح وسعيد بن خالد القارظي قال أبو زرعة ثقة وقال ابن سعد كان ثقة وله أحاديث","vol":"1","page":312},{"text":"قلت. ووثقه الدارقطني وذكره ابن حبان في الثقات في التابعين وفي أتباعهم إلا أنه قال في التابعي إسماعيل بن عبد الرحمن وفي الآخر إسماعيل بن عبد الله*\n\n<span data-type='title' id=toc-587>(٥٧١) (د-إسماعيل)</span>\nبن عبد الرحمن بن عطية*عن جدته أم عطية جاءنا عمر فقال إني رسول رسول الله ﵌ إليكن الحديث. وعنه إسحاق بن عثمان الكلابي. روى له أبو داود هذا الحديث الواحد. قلت.\nوأخرجه ابن خزيمة وابن حبان في صحيحيهما*\n\n<span data-type='title' id=toc-588>(٥٧٢) (م ٤ - إسماعيل)</span>\nبن عبد الرحمن بن أبي كريمة السدي (^١) أبو محمد القرشي مولاهم الكوفي الأعور وهو السدي الكبير كان يقعد في سدة باب الجامع فسمي السدي. روى عن أنس وابن عباس ورأى ابن عمر والحسن ابن علي وأبا هريرة وأبا سعيد وروى عن أبيه ويحيى بن عباد وأبي صالح مولى أم هاني وسعد بن عبيدة وأبي عبد الرحمن السلمي وعطاء وعكرمة وغيرهم.\nوعنه شعبة والثوري والحسن بن صالح وزائدة وأبو عوانة وأبو بكر بن عياش وغيرهم. قال سلم بن عبد الرحمن مر إبراهيم النخعي بالسدي وهو يفسر لهم القرآن فقال أما إنه يفسر تفسير القوم. وقال عبد الله بن حبيب بن أبي ثابت سمعت الشعبي وقيل له إن السدي قد أعطي حظا من علم القرآن فقال قد أعطي حظا من جهل بالقرآن. وقال علي عن القطان لا بأس به ما سمعت أحدا\n_________\n(^١) قال فى التقريب السدى بضم المهملة وتشديد الدال نسبة الى سدة مسجد الكوفة كان يبيع بها المقانع وابو كريمة بفتح كاف وكسر راء ١٢ شريف الدين","vol":"1","page":313},{"text":"يذكره إلا بخير وما تركه أَحَدٌ وقال أبو طالب عن أحمد ثقة وقال عبد الله بن أحمد سمعت أبي قال قال يحيى بن معين يوما عند عبد الرحمن بن مهدي وذكر إبراهيم بن مهاجر والسدي فقال يحيى ضعيفان فغضب عبد الرحمن وكره ما قال. قال عبد الله سألت يحيى عنهما فقال متقاربان في الضعف وقال الدوري عن يحيى في حديثه ضعف وقال الجوزجاني هو كذاب شتام وقال أبو زرعة لين وقال أبو حاتم يكتب حديثه ولا يحتج به وقال النسائي في الكنى صالح وقال في موضع آخر ليس به بأس وقال ابن عدي له أحاديث يرويها عن عدة شيوخ وهو عندي مستقيم الحديث صدوق لا بأس به. وقال أبو العباس بن الأخرم لا ينكر له ابن عباس قد رأس سعد بن أبي وقاص. وقال خليفة مات سنة (١٢٧). قلت. وقال حسين بن واقد سمعت من السدي فأقمت حتى سمعته يتناول أبا بكر وعمر فلم أعد إليه وقال الجوزجاني حدثت عن معتمر عن ليث يعني ابن أبي سليم قال كان بالكوفة كذابان فمات أحدهما السدي والكلبي كذا قال وليث أشد ضعفا من السدي وقال العجلي ثقة عالم بالتفسير راوية له وقال العقيلي ضعيف وكان يتناول الشيخين وقال الساجي صدوق فيه نظر وحكى عن أحمد أنه ليحسن الحديث إلا أن هذا التفسير الذي يجيء به قد جعل له اسناد واستكلفه وقال الحاكم في المدخل في باب الرواة الذين عيب على مسلم إخراج حديثهم تعديل عبد الرحمن بن مهدي أقوى عند مسلم ممن جرحه بجرح غير مفسر. وذكره ابن حبان في الثقات وقال الطبري لا يحتج بحديثه*","vol":"1","page":314},{"text":"<span data-type='title' id=toc-589>(٥٧٣) (إسماعيل)</span>\nبن عبد الرحمن القرشي. روى عن ابن عباس. روى عنه أسباط بن نصر الهمداني كذا أفرده الحافظ عبد الغني وهو عجيب فإن الحديث عند أبي داود في كتاب الخراج من طريق يونس بن بكير عن اسباط ابن نصر عن إسماعيل بن عبد الرحمن القرشي. وأسباط بن نصر مشهور بالرواية عن السدي قد أخرج الطبري وابن أبي حاتم وغيرهما في تفاسيرهم تفسير السدي مفرقا في السور من طريق أسباط بن نصر عنه وأخرج هذا الحديث الذي ذكره أبو داود الحافظ ضياء الدين في المختارة من طريق أبي داود وترجم له إسماعيل بن عبد الرحمن السدي عن ابن عباس وقد حكى الحافظ عبد الغني في ترجمة السدي أنه مولى زينب بنت قيس بن مخرمة وقيل مولى بني هاشم وقيس بن مخرمة مطلبي والمطلب وهاشم أخوان ولدا عبد مناف بن قصي رأس قريش فنسب السدي قرشيا بالولاء والله أعلم*\n\n<span data-type='title' id=toc-590>(٥٧٤) (د فق-إسماعيل)</span>\nبن عبد الكريم بن معقل (^١) بن منبه أبو هشام ووهم من قال أبو هاشم الصنعاني. روى عن ابن عمه إبراهيم بن عقيل وعمه عبد الصمد ابن معقل وعبد الملك بن عبد الرحمن الذماري وعلي بن الحسين صاحب وهب بن منبه وغيرهم. وعنه أحمد بن حنبل والذهلي وأبو الأزهر وإسحاق بن راهويه والحسن بن الصباح البزار وأحمد بن يوسف السلمي وأبو خيثمة ومحمد ابن رافع ومحمد بن عوف والحارث بن أبي أسامة وجماعة قال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال ابن سعد والحارث توفي باليمن سنة (٢١٠) وقال ابن معين ثقة رجل صدق والصحيفة التي يرويها عن وهب عن\n_________\n(^١) بمفتوحة وسكون مهملة وكسر قاف ١٢ مغني","vol":"1","page":315},{"text":"جابر ليست شيء إنما هو كتاب وقع إليهم ولم يسمع وهب من جابر شيئا. قال المزي قد روى ابن خزيمة في صحيحه عن الذهلي عنه عن إبراهيم بن عقيل عن وهب قال هذا ما سألت جابر بن عبد الله فذكر حديثا. قال فهذا إسناد صحيح وفيه رد على من قال أنه لم يسمع من جابر وصحيفة همام عن أبي هريرة مشهورة ووفاته قبل وفاة جابر فكيف يستنكر سماعه منه وكانا جميعا في بلد واحد. قلت. أما إمكان السماع فلا ريب فيه ولكن هذا في همام فأما أخوه وهب الذي وقع فيه البحث فلا ملازمة بينهما ولا يحسن الاعتراض على ابن معين بذلك الإسناد فإن الظاهران ابن معين كان يغلط إسماعيل في هذه اللفظة عن وهب سألت جابرا والصواب عنده عن جابر والله أعلم وأما قول ابن القطان الفاسي إن إسماعيل لا يعرف فمردود عليه وقال مسلمة بن قاسم جائز الحديث*\n\n<span data-type='title' id=toc-591>(٥٧٥) (ي د ت ق-إسماعيل)</span>\nبن عبد الملك بن أبي الصفير (^١) الأسدي أبو عبد الملك المكي ابن أخي عبد العزيز بن رفيع. روى عن سعيد بن جبير وابن أبي مليكة وأبي الزبير وعطاء وغيرهم. وعنه الثوري وعبد الحميد الحماني وعيسى بن يونس ووكيع وأبو نعيم وغيرهم. قال ابن المديني عن يحيى القطان تركت إسماعيل بن عبد الملك ثم كتبت عن سفيان عنه. وقال ابن الجنيد عن ابن معين كوفي ليس به بأس وقال الدوري عنه ليس بالقوي وكذا قال النسائي وقال ابن أبي حاتم عن أبيه ليس بقوي في الحديث وليس حده الترك قلت يكون مثل أشعث بن سوار في الضعف قال نعم وقال عبد الرحمن ابن مهدي اضرب على حديثه وقال الفلاس وأبو موسى كان عبد الرحمن\n_________\n(^١) الصفير بالمهملة والفاء مصغرا وفي الخلاصة الصعير بمهملتين مصغرا ١٢","vol":"1","page":316},{"text":"ويحيى لا يحدثان عنه وقال البخاري يكتب حديثه وقال ابن حبان كان يقلب ما يروي. قلت. قال ابن حبان اسم أبي الصفير رفيع تركه ابن مهدي وكان سيئ الحفظ ردى الفهم يقلب ما روى وقال مهنا سألت أبا عبد الله عن ابن أبي الصفير فقال منكر الحديث قلت أي شيء من منكر*قال يروي عن عطاء الشربة التي تسكر حرام قلت وهذا منكر قال نعم عن عطاء خلاف هذا وقال ابن الجارود ليس بالقوي وقال الساجي ليس بذاك وقال ابن عمار ضعيف وقال الآجري عن أبي داود ضعيف وفي موضع آخر ليس بذاك وقال ابن عدي هو ممن يكتب حديثه*\n\n<span data-type='title' id=toc-592>(٥٧٦) (خ م د س ق-إسماعيل)</span>\nبن عبيد الله بن أبي المهاجر اقرم المخرومى مولاهم الدمشقي أبو عبد الحميد مؤدب ولد عبد الملك أدرك معاوية وهو غلام صغير وغيره وروى عن أنس وعبد الرحمن بن غنم وفضالة بن عبيد وفي سماعه منه نظر وميسرة مولى فضالة وأبي صالح الأشعري وكريمة بنت الحسحاس (^١) وأم الدرداء*روى عنه ربيعة بن يزيد وسعيد بن عبد العزيز وعبد الله بن عبد الرحمن بن يزيد بن جابر وأبوه والأوزاعي وخلق*وروى أبو حاتم إن الأوزاعي قال كان مأمونا على ما حدث وكان سعيد ابن عبد العزيز إذا حدث عنه قال كان ثقة صدوقا وقال المفضل الغلابي (^٢)\n_________\n(^١) بمهملات ١٢\n(^٢) بالفتح والتخفيف وموحدة نسبة الى غلاب جد أبي بكر محمد بن زكرياء شيخ الطبرانى ١٢ لب اللباب وفي المشتبه للذهبى اسم اب المفضل غسان ١٢","vol":"1","page":317},{"text":"هو ممن يرضى به في الحديث وقال العجلي والفسوي ومعاوية بن صالح والدارقطني ثقة وقال خليفة في تسمية عمال عمر بن عبد العزيز ثم ولى إسماعيل بن عبيد الله مولى بني مخزوم البربر فقدمها سنة مائة فأسلم عامة البربر في ولايته وكان حسن السيرة. وقال أبو مسهر مات في خلافة مروان وقال ابن يونس توفي سنة (١٣١) وكان مولده سنة (٦١). قلت. فعلى هذا لا يكون أدرك معاوية وقال ابن حبان في الثقات مات سنة (١٣٢) قبل دخول عبد الله بن علي بثلاثة أشهر*\n\n<span data-type='title' id=toc-593>(٥٧٧) (بخ ت ق-إسماعيل)</span>\nبن عبيد ويقال ابن عبيد الله بن رفاعة بن رافع بن مالك بن العجلان الزرقي. روى عن أبيه عن جده حديث إن التجار يبعثون فجارا إلا من اتقى الله. وعنه ابن خثيم أخرجوا له هذا الحديث الواحد وصححه الترمذي. قلت. وذكره ابن حبان في الثقات وأخرج حديثه هو والحاكم في صحيحيهما وقال البخاري في التاريخ لم يرو عنه غير ابن خثيم ورأيت في الموالي لأبي عمر الكندي من طريق سليمان بن عمران قال ذكر لسعيد بن المسيب إسماعيل بن عبيد مولى الأنصار وكثرة صدقته وفعله المعروف فذكر قصة فلعله هذا*\n\n<span data-type='title' id=toc-594>(٥٧٨) (س سي ق-إسماعيل)</span>\nبن عبيد بن عمر بن أبي كريمة الأموي مولاهم أبو أحمد الحراني. روى عن محمد بن سلمة الحراني ويزيد بن هارون وشبابة بن سوار وعتاب بن بشير وغيرهم. وعنه النسائي في اليوم والليلة وابن ماجه. وروى النسائي في السنن عن زكرياء السجزي وابن وارة عنه","vol":"1","page":318},{"text":"وروى عنه عبد الله بن أحمد وبقي بن مخلد وأبو زرعة وأبو حاتم وموسى بن هارون وصاعقة والباغندي وجماعة. قال الدارقطني ثقة وقال أبو بكر الجعابي يحدث عن محمد بن سلمة بعجائب وذكره ابن حبان في الثقات وقال مات سنة (٢٤٠) *\n\n<span data-type='title' id=toc-595>(٥٧٩) (عخ م د س-إسماعيل)</span>\nبن عمر الواسطي أبو المنذر نزيل بغداد.\nروى عن مالك بن أنس ومالك بن مغول والمسعودي وعيسى بن طهمان والثوري وورقاء ويونس بن أبي إسحاق وداود بن قيس الفراء وغيرهم.\nوعنه محمد بن سعد ويحيى بن معين وأحمد بن محمد بن رافع وأبو خيثمة والحسن بن الصباح وأحمد بن الوليد الفحام والحسن بن مكرم البزار وغيرهم قال أحمد بن منصور قلت لأحمد عمن أكتب من المشيخة قال أبو المنذر إسماعيل بن عمر قال وكان عابدا وقال ابن معين من تجار أهل واسط ليس به بأس وقال أبو حاتم صدوق وقال أبو بكر الخطيب كان ثقة وذكره ابن حبان في الثقات وقال مات بعد المائتين. قلت. وثقه ابن المديني*\n\n<span data-type='title' id=toc-596>(٥٨٠) (د-إسماعيل)</span>\nبن عمر غير منسوب*عن إبراهيم بن موسى*روى عنه أبو داود حديثا واحدا من طريق الشعبي عن عامر بن شهر قال كنت عند النجاشي الحديث قال ابن عساكر أظنه القطربلي (^١) وقد ذكر الخطيب القطربلي بروايته عن الحسين بن إشكاب وخالد بن عمرو الأموي وأن محمد بن الحسين\n_________\n(^١) القطربل بالضم وتشديد الباء الموحدة او بتخفيفها وتشديد اللام موضعان احدهما بالعراق ١٢ تقريب","vol":"1","page":319},{"text":"المعروف والده بعبيد العجل. روى عنه. عن خالد بن عمرو وساق الحديث لم يزد على ذلك. قلت. وروى أبو قريش محمد بن جمعة عن إسماعيل بن عمر عن محمد بن يونس الفريابي حديثا آخر*\n\n<span data-type='title' id=toc-597>(٥٨١) (ق-إسماعيل)</span>\nبن عمرو بن سعيد بن العاص بن سعيد بن العاص الأموي المعروف أبوه بالأشدق. روى عن ابن عباس وعثمان بن عبد الله ابن الحكم بن الحارث وغيرهم. وعنه شريك بن أبي نمر وسليمان بن بلال وخالد ابن إلياس وغيرهم. وأدركه سفيان بن عيينة ذكره معاوية بن صالح عن ابن معين في تابعي أهل المدينة*وقال الزبير بن بكار كان له فضل لم يتلبس بشيء من سلطان بني أمية وقال الواقدي كان ناسكا وعاش إلى دولة بني العباس وكان قليل الحديث. قلت. وذكره ابن حبان في الثقات في التابعين بروايته عن ابن عباس ورواية مروان بن عبد الحميد عنه ثم أعاده في أتباع التابعين وقال كان من جلة أهل المدينة وكنيته أبو محمد وهو صاحب الأعوض والأعوض قصر بالمدينة وهو الذي قال عمر بن عبد العزيز لو كان إلي من الأمر شيء لوليت القاسم بن محمد أو صاحب الأعوض وقال ابن عبد البركان ثقة*\n\n<span data-type='title' id=toc-598>(٥٨٢) (إسماعيل)</span>\nبن عمرو البجلي. ذكر الصريفيني أن مسلما روى له نقلته من خط مغلطاي عن نقله من خطه وما أظنه إلا تصحيفا من إسماعيل بن عمر الواسطي المذكور من قبل بضم العين وأما إسماعيل بن عمرو بفتح العين فهو أصبهاني أصله كوفي. روى عن الثوري ومسعر وشيبان بن عبد الرحمن","vol":"1","page":320},{"text":"والحسن بن صالح وقيس بن الربيع وغيرهم. روى عنه عبيد بن الحسن الغزال والفضيل بن أحمد وأسيد بن عاصم وأحمد بن اليمامي وأبو الربيع الزهراني وآخرون. ذكره إبراهيم بن أرومة فأثنى عليه وقال شيخ مثل إسماعيل ضيعوه وقال أبو نعيم الأصبهاني كان عبدان بن أحمد يوازي إسماعيل هذا بإسماعيل بن أبان وقال وقع بأصبهان فلم يعرف قدره. وذكره ابن حبان في الثقات فقال يغرب كثيرا وقال أبو الشيخ في طبقات الأصبهانيين غرائب حديثه تكثر وضعفه أبو حاتم والدارقطني وابن عقدة والعقيلي والأزدي وقال الخطيب صاحب غرائب ومناكير عن الثوري وغيره مات سنة (٢٢٧) أرخه أبو نعيم*\n\n<span data-type='title' id=toc-599>(٥٨٣) (سي-إسماعيل)</span>\nبن عون بن علي بن عبيد الله بن أبي رافع الهاشمي مولاهم. روى عن عبد الله بن محمد بن عمر بن علي بن أبي طالب في ذكر وقعة بدر*وعنه عبيد الله بن عبد الرحمن بن موهب. روى له النسائي هذا الحديث الواحد وقال المزي ربما ينسب عون إلى جده عبيد الله وهو بالتصغير وإسماعيل عزيز الحديث. قلت. وأخرج له الحاكم في المستدرك*\n\n<span data-type='title' id=toc-600>(٥٨٤) (ي ٤ - إسماعيل)</span>\nبن عياش بن سلم العنسي (^١) أبو عتبة الحمصي روى عن محمد بن زياد الألهاني (^٢) وصفوان بن عمرو وضمضم بن زرعة وعبد الرحمن بن جبير بن نفير والأوزاعي وأبي وهب الكلاعي والزبيدي\n_________\n(^١) بالنون ١٢ تقريب وخلاصه\n(^٢) الالهانى بفتح الهمزة وسكون اللام كالانصارى نسبة الى الهان بن مالك اخى همدان ١٢ لب اللباب وتقريب","vol":"1","page":321},{"text":"وهشام بن الغاز وأبي بكر بن أبي مريم وشرحبيل بن مسلم وهو أكبر شيوخه وبحير بن سعد وثور بن يزيد وحبيب بن صالح وعن زيد بن أسلم ويحيى بن سعيد وسهيل بن أبي صالح ومحمد بن عمرو بن علقمة وموسى بن عقبة وهشام بن عروة وابن جريج وحجاج بن أرطاة وعبد الرحمن بن زياد بن أنعم وصالح بن كيسان وأبي طوالة وخلق من أهل الشام والحجاز والعراق وغيرهم. روى عنه محمد بن إسحاق وهو أكبر منه والثوري والأعمش وهما من شيوخه والليث بن سعد وبقية والوليد بن مسلم ومعتمر بن سليمان وهم من أقرانه وابن المبارك وأبو داود الطيالسي وحجاج الأعور وشبابة بن سوار وغيرهم من الكبار وابنه محمد وأبو الجماهير ويحيى بن معين وأبو عبيد وعثمان بن أبي شيبة ويحيى بن يحيى النيسابوري والحسن بن عرفة العبدي وجماعة. قال محمد بن مهاجر في قصة كيف أريد أن أكون مثل هذا وهذا فقيه يعني إسماعيل وقال يزيد بن هارون رأيت شعبة عند الفرج بن فضالة يسأله عن حديث إسماعيل ابن عياش وقال أبو اليمان كان يحيي الليل وقال عثمان بن صالح السهمي كان أهل حمص يتنقصون علي بن أبي طالب حتى نشأ فيهم إسماعيل بن عياش فحدثهم بفضائله فكفوا. وقال عبد الله بن أحمد قال أبي لداود بن عمرو وأنا أسمع كم كان يحفظ يعني إسماعيل قال شيئا كثيرا قال كان يحفظ عشرة آلاف قال عشرة آلاف وعشرة آلاف وعشرة آلاف فقال أبي هذا كان مثل وكيع. وقال الفضل بن زياد عن أحمد ليس احدا روى لحديث الشاميين من إسماعيل بن عياش والوليد بن مسلم. وقال ابن المديني","vol":"1","page":322},{"text":"رجلان هما صاحبا حديث بلدهما إسماعيل بن عياش وعبد الله بن لهيعة.\nوقال أبو اليمان كان أصحابنا لهم رغبة في العلم وكانوا يقولون نجهد ونتعب ونسافر فإذا جئنا وجدنا كل ما كتبنا عند إسماعيل بن عياش. وقال يعقوب ابن سفيان تكلم قوم في إسماعيل وإسماعيل ثقة عدل أعلم الناس بحديث الشام وأكثر ما قالوا يغرب عن ثقات المدنيين والمكيين. وقال يزيد ابن هارون ما رأيت أحفظ من إسماعيل بن عياش ما أدري ما سفيان الثوري وقال أبو بكر بن أبي خيثمة سئل يحيى بن معين عن إسماعيل بن عياش فقال ليس به في أهل الشام بأس والعراقيون يكرهون حديثه. قيل ليحيى أيما أثبت بقية أو إسماعيل قال صالحان وقال عثمان الدارمي عنه ارجوان لا يكون به بأس وقال محمد بن عثمان بن أبي شيبة عنه ثقة فيما روى عن الشاميين وأما روايته عن أهل الحجاز فإن كتابه ضاع فحلط في حفظه عنهم وقال مضر ابن محمد الأسدي عنه إذا حدث عن الشاميين وذكر الخبر فحديثه مستقيم وإذا حدث عن الحجازيين والعراقيين خلط ما شئت وقال الدوري عنه ثقة وكان أحب إلى أهل الشام من بقية وإسماعيل أحب إلي من فرج بن فضالة وقال عبد الله بن أحمد سألت يحيى عنه فقال إذا حدث عن الثقات مثل محمد ابن زياد وشرحبيل بن مسلم قلت ليحيى فيكتب عنه فقال نعم سمعت منه شيئا وقال أبو بكر المروذي سألته يعني أحمد فحسن روايته عن الشاميين وقال هو فيهم أحسن حالا مما روى عن المدنيين وغيرهم وقال أبو داود عنه ما حدث عن مشايخهم قلت الشاميين قال نعم فأما ما حدث عن غيرهم فعنده مناكير","vol":"1","page":323},{"text":"وقال أحمد بن الحسن عنه إسماعيل أصلح بدنا من بقية وقال عبد الله بن أحمد سئل أبي عنه فقال نظرت في كتابه عن يحيى بن سعيد أحاديث صحاح وفي المصنف يعني مصنف إسماعيل أحاديث مضطربة وقال محمد بن عثمان ابن أبي شيبة عن علي بن المديني كان يوثق فيما روى عن أصحابه أهل الشام فأما ما روى عن غير أهل الشام ففيه ضعف وقال الفلاس نحو ذلك وقال أيضا كان عبد الرحمن لا يحدث عنه وقال عبد الله بن علي بن المديني عن أبيه ما كان أحد أعلم بحديث أهل الشام من إسماعيل لو ثبت على حديث أهل الشام ولكنه خلط في حديثه عن أهل العراق وحدثنا عنه عبد الرحمن قديما وتركه وقال دحيم إسماعيل في الشاميين غاية وخلط عن المدنيين وكذا قال البخاري والد ولابي ويعقوب بن شيبة وقال ابن عدي إذا روى عن الحجازيين فلا يخلو من غلط إما أن يكون حديثا برأسه أو مرسلا يوصله أو موقوفا يرفعه وحديثه عن الشاميين إذا روى عنه ثقة فهو مستقيم وهو في الجملة ممن يكتب حديثه ويحتج به في حديث الشاميين خاصة وقال وكيع أخذ مني أطرافا لإسماعيل بن أبي خالد فرأيته يخلط في أخذه وقال الجوزجاني سألت أبا مسهر عن إسماعيل بن عياش وبقية فقال كل منهم كان يأخذ عن غير ثقة فإذا أخذت حديثهم عن الثقات فهو ثقة. قال الجوزجاني أما إسماعيل فما أشبه حديثه بثياب نيسابور يرقم على الثوب المائة واقل وشراءه دون عشرة وكان أروى الناس عن الكذابين وهو في حديث الثقات من الشاميين أحمد منه في حديث غيرهم وقال أبو حاتم لين يكتب حديثه لا أعلم أحدا كف عنه إلا","vol":"1","page":324},{"text":"أبو إسحاق الفزاري وفي مقدمة صحيح مسلم عن أبي إسحاق الفزاري اكتب عن بقية ما روى عن المعروفين ولا تكتب عنه ما روى عن غير المعروفين ولا تكتب عن إسماعيل ما روى عن المعروفين ولا غيرهم وفي كتاب العقيلي عن الفزاري ذكر إسماعيل فقال ذاك رجل لا يدري ما يخرج من رأسه. قال محمد بن عون كان مولده سنة (١٠٢) وقال بقية ولد سنة (٥) وقال زيد بن عبد ربه ولد سنة (٦) وكذا قال ابن عيينة وأحمد بن حنبل وقال أحمد وجماعة مات سنة (١٨١) وقال محمد بن سعد وخليفة وأبو عبيد مات سنة (٨٢). قلت. له في البخاري شيء معلق من غير أن يصرح به كقوله في الأذان ويذكر عن بلال أنه جعل أصبعيه في أذنيه. وقد ذكرت من وصله في ترجمة عبد العزيز بن عبد الله بن حمزة بن صهيب وقال محمد بن المثنى ما سمعت عبد الرحمن يحدث عن إسماعيل بن عياش قط وقال النسائي صالح في حديث أهل الشام وقال عبد الله بن أحمد عرضت على أبي حديثا حدثناه الفضل بن زياد ثنا ابن عياش عن موسى بن عقبة عن نافع عن ابن عمر مرفوعا لا تقرأ الحائض ولا الجنب شيئا من القرآن. فقال أبي هذا باطل وسئل أبي عن إسماعيل وبقية فقال بقية أحب إلي وقال أحمد في حديثه عن ابن جريج عن ابن أبي مليكة عن عائشة مرفوعا من قاء أو رعف فأحدث في صلاته الحديث صوابه مرسل وقال ابن خزيمة لا يحتج به وقد صحح له الترمذي غير ما حديث عن الشاميين وقال ابن المبارك لا أستحلي حديثه وضعف روايته عن غير الشاميين أيضا النسائي وأبو أحمد الحاكم والبرقي والساجي","vol":"1","page":325},{"text":"وذكره الفسوي في باب من يرغب عن الرواية عنهم وقال أبو داود بقية أقل مناكير وإسماعيل أحب إلي من فرج بن فضالة وقال الحاكم هو مع جلالته إذا انفرد بحديث لم يقبل منه لسوء حفظه وروى عن علي بن حجر أنه قال ابن عياش حجة لولا كثرة وهمه وقال ابن حبان كان إسماعيل من الحفاظ المتقنين في حديثهم فلما كبر تغير حفظه فما حفظ في صباه وحداثته أتى به على جهته وما حفظ على الكبر من حديث الغرباء خلط فيه وأدخل الإسناد في الإسناد وألزق المتن بالمتن وهو لا يعلم فمن كان هذا نعته حتى صار الخطاء في حديثه يكثر خرج عن حد الاحتجاج به*\n\n<span data-type='title' id=toc-601>(٥٨٥) (بخ ٤ - إسماعيل)</span>\nبن كثير الحجازي أبو هاشم المكي. روى عن عاصم ابن لقيط بن صبرة وسعيد بن جبير ومجاهد وغيرهم. وعنه الثوري وابن جريج ويحيى بن سليم الطائفي ومسعر بن كدام وغيرهم. قال أحمد والنسائي ثقة وقال ابن سعد ثقة كثير الحديث وقال أبو حاتم صالح الحديث. قلت. ذكره ابن حبان في الثقات وقال يعقوب بن شيبة ويعقوب بن سفيان والعجلي مكي ثقة وصحح حديثه في الوضوء ابن خزيمة وابن الجارود والترمذي وابن حبان والحاكم وغيرهم. وقال الآجري عن أبي داود كان من تبالة وهو صاحب مجاهد*\n\n<span data-type='title' id=toc-602>(٥٨٦) (تمييز-إسماعيل)</span>\nبن كثير أبو هاشم الكوفي وقال الخطيب شارك المكي في اسمه واسم أبيه وكنيته ورواية سفيان الثوري عن كل منهما ثم","vol":"1","page":326},{"text":"أخرج من طريق الطبراني عن الدبري (^١) عن عبد الرزاق عن الثوري عن أبي هاشم عن سعيد بن جبير عن عائشة حديثا في الحيض ثم قال لم يروه عن الثوري إلا عبد الرزاق. قال الخطيب هما من طبقة واحدة ثم ذكر ثلاثة كل منهم إسماعيل بن كثير لم يذكر لواحد منهم كنية أحدهم سليمي بفتح المهملة بصري والآخر سلمي بضمها ليس بعد اللام ياء كوفي والثالث لم يذكر له نسبة يروي عن ابن جريج*\n\n<span data-type='title' id=toc-603>(٥٨٧) (س-إسماعيل)</span>\nبن المتوكل الشامي أبو هاشم الحمصي. روى عن أبي المغيرة وأبي يعقوب الا فطس والحسن بن الربيع البوراني*وعنه النسائي فيما ذكر ابن عساكر في النبل قال المزي ولم أجد له عنه رواية إلا في الكنى وقال إنه صالح وإبراهيم بن متويه وابن جوصا وغيرهم*\n\n<span data-type='title' id=toc-604>(٥٨٨) (خ ت عس-إسماعيل)</span>\nبن مجالد بن سعيد الهمداني أبو عمر الكوفي نزيل بغداد. روى عن أبيه وإسماعيل بن أبي خالد وسماك بن حرب وعبد الملك بن عمير وأبي إسحاق وغيرهم. وعنه ابنه عمر وسريج بن يونس وأحمد بن أبي الطيب ويحيى بن معين وعثمان بن أبي شيبة وجماعة. قال عبد الله ابن أحمد عن أبيه ما أراه إلا صدوقا. وعن يحيى بن معين ليس به بأس وقال الدوري عنه ثقة وقال البخاري صدوق وقال أبو داود هو أثبت من أبيه وقال النسائي ليس بالقوي وقال الجوزجاني غير محمود وقال أبو زرعة ليس ممن\n_________\n(^١) فى المشتبه للذهبي الدبرى اسحاق وابن ابراهيم يروي عن عبد الرزاق وعنه عبد الوهاب بن يحيى شيخ لابن المقري ١٢","vol":"1","page":327},{"text":"يكذب بمرة هو وسط وقال أبو حاتم كان يكون ببغداد وهو كما شاء الله. قلت.\nوروى الحاكم عن الدارقطني ليس فيه شك أنه ضعيف ولما ذكره ابن شاهين في الثقات حكى عن عثمان بن أبي شيبة أنه قال كان ثقة وصدوقا وليتني كنت كتبت عنه كان يحدث عن أبي إسحاق وسماك وبيان وليس به بأس وقال أبو الفتح الأزدي غير حجة وروى الهيثم عن الإمام أحمد صالح وقال العجلي ليس بالقوي وقال ابن عدي هو خير من أبيه ويكتب حديثه وقال في ترجمة ابنه عمر عنده عن أبيه غرائب وقال ابن حبان في الثقات يخطئ وقال العقيلي لا يتابع على حديثه واستنكر له حديثه عن إبراهيم بن زياد عن هلال الوزان عن عروة عن عائشة أن النبي ﵌ قال لحسان اهجهم فإن روح القدس سيعينك*\n\n<span data-type='title' id=toc-605>(٥٨٩) (ق-إسماعيل)</span>\nبن محمد بن إسماعيل بن محمد بن يحيى بن زكرياء بن يحيى ابن طلحة بن عبيد الله التميمى الطلحي الكوفي*روى عن أبي بكر بن عياش ووكيع وروح بن عبادة وداود بن عطاء المدني وعبد الله بن خراش الحوشبي وجماعة. وعنه ابن ماجه وأبو زرعة ومطين وقال مات سنة (٢٣٢) وكان ثقة وعمرو بن عبد الله الأودي وابن أبي عاصم وعدة. قال أبو حاتم ضعيف وذكره ابن حبان في الثقات وقال غير الحضرمي مات سنة (٣٣) *\n\n<span data-type='title' id=toc-606>(٥٩٠) (د-إسماعيل)</span>\nبن محمد بن ثابت بن قيس بن شماس الأنصاري يأتي بيانه في عبد الخبير بن قيس*\n\n<span data-type='title' id=toc-607>(٥٩١) (ت-إسماعيل)</span>\nبن محمد بن جحادة اليامي ويقال الأودي مولاهم","vol":"1","page":328},{"text":"أبو محمد الكوفي العطار المكفوف. روى عن أبيه والحجاج بن أرطاة وداود ابن أبي هند وأبي مالك سعد بن طارق وعبد الجبار بن العباس الشبامي وغيرهم. وعنه سفيان بن وكيع وأبو سعيد الأشج وابن نمير وعدة. قال البخاري عن يحيى بن معين ليس بذاك وقد رأيته وقال الدوري عن يحيى لم يكن به بأس وقد سمعت منه وقال أبو حاتم صدوق صالح الحديث روى له الترمذي حديثا واحدا. قلت. وقال الآجري عن أبي داود ليس بذاك القوي وحكى ابن شاهين عن عثمان بن أبي شيبة أنه قال لا يسوى شيئا وقال ابن حبان كان يخطئ حتى خرج عن حد الاحتجاج به إذا انفرد كذا قال في الضعفاء ثم تناقض فيه فذكره في الثقات*\n\n<span data-type='title' id=toc-608>(٥٩٢) (خ م د ت س ق-إسماعيل)</span>\nبن محمد بن سعد بن أبي وقاص الزهري المدني. روى عن أنس وأبيه محمد وعميه عامر ومصعب وحمزة بن المغيرة وحميد بن عبد الرحمن وجماعة*وعنه الزهري وهو من أقرانه وابنه أبو بكر بن إسماعيل وصالح بن كيسان وعبد الله بن جعفر المخرمي وسليمان بن بلال وابن عيينة وابن جريج ومالك وغيرهم. ذكره معاوية بن صالح عن يحيى بن معين في تابعي أهل المدينة ومحدثيهم. وقال ابن سعد ثقة وله أحاديث وقال ابن عيينة كان إسماعيل بن محمد من أرفع هؤلاء وقال ابن المديني من كبار رجال ابن عيينة وهو قديم لم يلقه شعبة ولا الثوري وقال ابن معين ثقة حجة وقال العجلي وأبو حاتم والنسائي وابن خراش ثقة وقال عمرو بن علي وغيره مات سنة (١٣٤) قلت. وذكره ابن حبان في الثقات وسيأتي في ترجمة","vol":"1","page":329},{"text":"عثمان بن عمر بن موسى التميمي ما يدل على إن مولده بعد سنة ستين وفي ترجمة أبيه محمد بن سعدان الحجاج قتله لخروجه مع الأشعث وذلك في سنة (٧٥) *\n\n<span data-type='title' id=toc-609>(٥٩٣) (د-إسماعيل)</span>\nبن محمد بن أبي كثير أبو يعقوب الفسوي. روى عن مكي ابن إبراهيم وعصام بن يوسف وداود بن مخراق والحسن بن عمر بن شقيق وقتيبة ونحوهم. وعنه أبو جعفر بن البجيري وأبو سهل بن زياد وأبو بكر الشافعي وآخرون. وروى عنه أبو داود في رواية ابن الأعرابي ولعله من زيادات ابن الأعرابي فإنه ذكر إسماعيل هذا في معجم شيوخه وذكره ابن حبان في الثقات وقال كان قاضي المدائن. حدثنا عنه ابن أبي الحصيب وقال الأزهري عن الدارقطني ثقة صدوق وقال أبو الحسين بن المنادي توفي أبو يعقوب الفسوي وكان قاضي المدائن لأربع خلون من شعبان سنة (٢٨٢) *\n\n<span data-type='title' id=toc-610>(٥٩٤) (مد-إسماعيل)</span>\nبن مسعدة التنوخي (^١) ختن أبي توبة. رُوِي عن وعنه أبو داود في كتاب المراسيل وفي كتاب القدر. قلت. قرأت بخط الذهبي لا يدرى من هو وقال أبو علي الجياني هو حلبي سكن طرسوس.\n\n<span data-type='title' id=toc-611>(٥٩٥) (عس-إسماعيل)</span>\nبن مسعود بن الحكم الزرقي (^٢) الأنصاري. عن أبيه عن علي في ترك القيام للجنازة. وعنه موسى بن عقبة قاله ابن المبارك\n_________\n(^١) التنوخى بفتح تاء المثناة فنون مضمومة مشددة فواو ساكنة فخاء معجمة نسبة الى تنوخ قبائل اقاموا بالبحرين كذا ذكر في هامش الخلاصة ناقلا عن القاموس\n(^٢) بالضم والفتح نسبة إلى بني زريق بطن من الانصار ١٢ لب","vol":"1","page":330},{"text":"وأبو قرة عنه وقال غيرهما عنه غير ذلك وروي الدراوردي عن إسماعيل حديثا آخر. قلت. ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-612>(٥٩٦) (س-إسماعيل)</span>\nبن مسعود الجحدري (^١) أبو مسعود البصري*روى عن بشر بن المفضل وخالد بن الحارث ومعتمر بن سليمان ويزيد بن زريع وغيرهم*وعنه النسائي وزكرياء السجزي والبجيري وأبو حاتم وابن أبي عاصم وأبو جعفر الطبري وجماعة*قال النسائي ثقة وقال أبو حاتم صدوق وذكره ابن حبان في الثقات وقال ابن أبي عاصم مات سنة ثمان وأربعين ومائتين*\n\n<span data-type='title' id=toc-613>(٥٩٧) (م ت س-إسماعيل)</span>\nبن مسلم العبدي أبو محمد البصري القاضي. روى عن الحسن البصري ومحمد بن واسع وأبي المتوكل وسعيد بن مسروق*وعنه ابن المبارك وابن مهدي وروح بن عبادة وأبو علي الحنفي وابن عيينة والقطان وأبو نعيم وعدة. قال أحمد ليس به بأس ثقة وقال ابن معين وأبو زرعة وأبو حاتم والنسائي ثقة. زاد أبو حاتم صالح الحديث وقال أبو حاتم عن مسلم بن إبراهيم كان شعبة يقول اذهبوا إلى إسماعيل بن مسلم العبدي. قلت. وقال الدارقطني ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-614>(٥٩٨) (ت ق-إسماعيل)</span>\nبن مسلم المكي أبو إسحاق البصري. سكن مكة ولكثرة مجاورته قيل له المكي وكان فقيها مفتيا. روى عن أبي الطفيل عامر بن واثلة والحسن البصري والحكم بن عتيبة وحماد بن أبي سليمان والشعبي وعطاء وعمرو بن دينار وقتادة والزهري وأبي الزبير وغيرهم*وعنه الأعمش وهو من أقرانه وابن المبارك والأوزاعي والسفيانان وعلي بن مسهر وأبو معاوية\n_________\n(^١) الجحدرى بفتح اوله وثالثه ومهملات نسبة الى جحدر قبيلة ١٢ لب اللباب","vol":"1","page":331},{"text":"ويزيد بن هارون ومحمد بن أبي عدي ومحمد بن عبد الله الأنصاري*قال عمرو ابن علي كان يحيى وعبد الرحمن لا يحدثان عنه*وقال علي عن القطان لم يزل مخلطا كان يحدثنا بالحديث الواحد على ثلاثة ضروب وقال إسحاق بن أبي إسرائيل عن ابن عيينة كان إسماعيل يخطئ أسأله عن الحديث فما كان يدري شيئا وقال أبو طالب عن أحمد منكر الحديث وقال عبد الله عن أبيه ما روى عن الحسن في القراءات (^١) فأما إذا جاء إلى مثل عمرو بن دينار وأسند عنه أحاديث مناكير ليس أراه بشيء وكأنه ضعفه ويسند عن الحسن عن سمرة أحاديث مناكير وقال ابن معين ليس بشيء وقال ابن المديني لا يكتب حديثه وقال الفلاس كان ضعيفا في الحديث يهم فيه وكان صدوقا يكثر الغلط يحدث عنه من لا ينظر في الرجال وقال الجوزجاني واه جدا*وقال أبو زرعة ضعيف الحديث وقال أبو حاتم ضعيف الحديث مختلط وقال ابن أبي حاتم قلت لأبي هو أحب إليك أو عمرو بن عبيد فقال جميعا ضعيفان وإسماعيل ضعيف الحديث ليس بمتروك يكتب حديثه وقال البخاري تركه يحيى وابن مهدي وتركه ابن المبارك وربما ذكره وقال النسائي متروك الحديث وقال مرة ليس بثقة وقال ابن عدي أحاديثه غير محفوظة إلا أنه ممن يكتب حديثه. قلت. وكناه الخطيب أبا ربيعة وقال بصري سكن مكة وقال ابن حبان كان فصيحا وهو ضعيف يروي المناكير عن المشاهير ويقلب الأسانيد وقال الحربي كان يفتي وفي حديثه شيء وقال الحاكم عن أبي علي الحافظ ضعيف وقال ابن خزيمة أنا أبرأ من عهدته وقال البزار ليس بالقوي وذكره\n_________\n(^١) كذا في الأصل ولعله سقط هو صحيح او مثل ذلك ١٢","vol":"1","page":332},{"text":"الفسوي في باب من يرغب عن الرواية عنهم وقال أبو أحمد الحاكم ليس بالقوي عندهم وذكره العقيلي والدولابي والساجي وابن الجارود وغيرهم في الضعفاء وقال ابن سعد قال محمد بن عبد الله الأنصاري كان له رأي وفتوى وبصر وحفظ للحديث فكنت أكتب عنه لنباهته*\n\n<span data-type='title' id=toc-615>(٥٩٩) (تمييز-إسماعيل)</span>\nبن مسلم المخزومي مولاهم المكي. روى عن سعيد بن جبير ومجاهد وعطاء وغيرهم. وعنه ابن المبارك ووكيع وغيرهما. قال الدوري عن ابن معين ثقة وقال ابن أبي خيثمة عنه إسماعيل بن مسلم مكي أيضا يروي عن عبد الله بن عبيد بن عمير ثقة وقال أبو زرعة الرازي المخزومي لم يلق الحسن لا بأس به وقال أبو حاتم صالح الحديث. قلت. وقال النسائي في التمييز ثقة وذكره ابن حبان في الثقات وقال ليس هو الذي روى عنه ابن المبارك ذاك ضعيف وهذا ثقة*\n\n<span data-type='title' id=toc-616>(٦٠٠) (تمييز-إسماعيل)</span>\nبن مسلم الطائي عن أبيه. وعنه أبو نعيم. قلت.\nأخرج حديثه ابن سعد عن محمد بن علي ابن الحنفية في الغض من بني مروان موقوفا وفي آخره والذي نفسي بيده إنها لأمور لم يقر قرارها. وقال أحمد روى عنه وكيع لا أذكر غيره وقد جزم الخطيب بأن ابن المبارك روى عن هذا أيضا*\n\n<span data-type='title' id=toc-617>(٦٠١) (تمييز-إسماعيل)</span>\nبن مسلم السكوني أبو الحسن بن أبي زياد الشامي.\nسكن خراسان روى عن ثور بن يزيد وابن عون وهشام بن عروة وغيرهم. وعنه عيسى بن موسى غنجار وبشر بن حجر الشامي ويحيى بن الحسن","vol":"1","page":333},{"text":"ابن فرات القزاز وهو من الضعفاء المتروكين. قال الدارقطني متروك يضع الحديث. قلت. قد تقدم شيء من خيره في إسماعيل بن زياد وذكر ابن عدي أن رواية غنجار في ترجمة إسماعيل بن زياد قاضي الموصل فكأنهما عنده واحد وأورد له من طريق غنجار عنه عن ابن جريج عن عطاء عن ابن عباس حديثا آخر متنه من لم يحترف يعش بدينه. لكن لا يمتنع أن يروي كل منهما عن ابن جريج فإنهما في طبقة واحدة وقد ساق الخطيب من طريق ابن عبدة عن عمر بن عيسى عن عيسى بن عثمان الآجري ثنا إسماعيل بن مسلم أبو الحسن السكوني وهو ابن أبي زياد فذكر حديثا السلمة بن الأكوع*\n\n<span data-type='title' id=toc-618>(٦٠٢) (تمييز-إسماعيل)</span>\nبن مسلم اليشكري عن ابن عون في العيب. وعنه مسعود بن موسى بن مشكان (^١) قال العقيلي لا يعرف بنقل الحديث وحديثه منكر غير معروف بصري. قال ومسعود أيضا نحو منه. قلت. قرأت بخط الذهبي أنه هو السكوني تصحف والله أعلم*\n\n<span data-type='title' id=toc-619>(٦٠٣) (تمييز-إسماعيل)</span>\nبن مسلم بن أبي فديك دينار. روى عنه ابنه محمد. قلت. روى عن أبي الغيث وثور بن زيد الدئلي (وقرأت) بخط الذهبي أنه وثق ثم رأيته في ثقات ابن حبان في الطبقة الثالثة وصرح ابن أبي حاتم عن أبيه وأبي زرعة بأن اسم أبي فديك مسلم فالله أعلم*\n\n<span data-type='title' id=toc-620>(٦٠٤) (تمييز-إسماعيل)</span>\nبن مسلم بن يسار مولى رفاعة. روى عن محمد بن كعب\n_________\n(^١) مشكان بضم اوله وسكون المعجمة ضبطه صاحب التقريب فى ترجمة معروف بن مشكان ١٢","vol":"1","page":334},{"text":"القرظي. وعنه كثير بن جعفر بن أبي كثير الزرقي. قلت. قرأت بخط الذهبي صدوق*\n\n<span data-type='title' id=toc-621>(٦٠٥) (ق-إسماعيل)</span>\nبن مسلمة بن قعنب (^٢) الحارثي القعنبي أبو بشر نزيل مصر. روى عن أبيه وعمه خلف ووهيب وشعبة وعبد الله بن عرادة الشيباني وحماد بن سلمة وغيرهم. وعنه أبو زرعة وجعفر بن مسافر والربيع بن سليمان وأبو يحيى بن أبي مسرة والدوري وأبو حاتم ويعقوب بن سفيان وغيرهم. قال أبو حاتم صدوق وقال الحاكم بنو مسلمة ثقات زهاد كلهم وذكره ابن حبان في الثقات وقال مات بمصر سنة (٢٠٩) وكان من خيار الناس له حديث واحد عند ابن ماجه في الطهارة ذكر عبد الغني في شيوخه بهز بن حكيم وإنما هو من شيوخ والده مسلمة. قلت. روى عن مالك حديثا في طعام الوليمة رفعه فأخطأ وهو في الموطأ من قول أبي هريرة ذكره الذهبي في الميزان*\n\n<span data-type='title' id=toc-622>(٦٠٦) (عخ د ت ق-إسماعيل)</span>\nبن موسى الفزاري أبو محمد ويقال أبو إسحاق الكوفي نسيب السدي. روى عن مالك وإبراهيم بن سعد وابن أبي الزناد وأبي معمر سعيد بن خثيم وابن عيينة وعمر بن شاكر البصري الراوي عن أنس وغيرهم. وعنه البخاري في كتاب خلق أفعال العباد وأبو داود والترمذي وابن ماجه وابن خزيمة والساجي وأبو يعلى وأبو عروبة ومطين وبقي بن مخلد وطائفة قال أبو حاتم سألته عن قرابته من السدي فأنكر أن يكون ابن ابنته وإذا قرابته منه بعيدة وقال ابن أبي حاتم سألت أبي عنه فقال صدوق وقال مطين كان صدوقا وقال النسائي ليس به بأس وقال ابن حبان في الثقات يخطئ وقال\n_________\n(^٢) بفتح القاف والنون بينهما مهملة ساكنة وآخره موحدة ١٢ خلاصه","vol":"1","page":335},{"text":"عبدان أنكر علينا أبو بكر بن أبي شيبة أو هناد بن السري ذهابنا إليه وقال ذاك الفاسق يشتم السلف وقال ابن عدي وصل عن مالك حديثين وتفرد عن شريك بأحاديث وإنما أنكروا عليه الغلو في التشيع. قال البخاري وغيره مات سنة (٢٤٥). قلت. لم أر في النسخة التي بخط الحافظ أبي علي البكري من ثقات ابن حبان قوله يخطئ وقال الآجري عن أبي داود صدوق في الحديث وكان يتشبع وجزم البخاري ومسلم في الكنى وابن سعد والنسائي وغيرهم بأنه ابن بنت السدي والله أعلم وقال أبو علي الجياني في رجال أبي داود وهو ابن أخت السدي*\n\n<span data-type='title' id=toc-623>(٦٠٧) (ت-إسماعيل)</span>\nبن يحيى بن سلمة بن كهيل الحضرمي الكوفي. روى عن أبيه وعمه محمد. وعنه ابنه إبراهيم وأبو العوام أحمد بن يزيد الرياحي. قال الدارقطني متروك وتقدم الكلام عليه في ترجمة ابنه. قلت. ونقل ابن الجوزي عن الأزدي أنه قال متروك*\n\n<span data-type='title' id=toc-624>(٦٠٨) (ق-إسماعيل)</span>\nبن يحيى الشيباني. روى عن أبي سنان ضرار بن مرة وعبد الله بن عمر العمري. وعنه إبراهيم بن أعين وصالح بن حرب. قال العقيلي يقال له الشعيري لا يتابع على حديثه. وحكي عن يزيد بن هارون أنه قال كان إسماعيل الشعيري كذابا. وقال ابن حبان لا تحل الرواية عنه.\nروى له ابن ماجه في الزهد حديثا واحدا عن ابن عمر في قصة المرأة التي تحصب (^١) تنورها وهو الذي أشار إليه العقيلي*\n\n<span data-type='title' id=toc-625>(٦٠٩) (إسماعيل)</span>\nبن يحيى المعافري المصري عن سهل بن معاذ بن أنس عن ابيه\n_________\n(^١) الحطب وما يرمى به في النار حصب ١٢ قاموس","vol":"1","page":336},{"text":"بحديث من حمى مؤمنا من منافق الحديث. وعنه عبد الله بن سليمان الطويل من رواية يحيى بن أيوب عن الطويل أخرجه أبو داود وقال أبو زرعة وأبو حاتم إنه يروي عنه يحيى بن أيوب. وقال ابن يونس ليس هذا الحديث فيما أعلم بمصر. قلت. ذكره ابن حبان في الثقات. وقرأت.\nبخط الذهبي في الميزان فيه جهالة*\n\n<span data-type='title' id=toc-626>(٦١٠) (س-إسماعيل)</span>\nبن يعقوب بن إسماعيل بن صبيح (^١) الصبيحي أبو محمد الحارثي. روى عن معاوية بن عمرو وأبي نعيم والبابلتي وغيرهم وعنه النسائي وأبو بكر المروزي والبزار وأبو عروة وأبو عوانة. قال النسائي لا بأس به من الثقات وذكره ابن حبان في الثقات وقال أبو عروبة مات قيل أبي داود الحراني بعد سنة (٢٧٠). قلت. وموت أبي داود سنة (٧٢) وأخرج عنه ابن خزيمة في صحيحه وأظنه حفيد إسماعيل بن صبيح الذي تقدم ذكره وهو بفتح الصاد المهملة*\n\n<span data-type='title' id=toc-627>(٦١١) (تمييز-إسماعيل)</span>\nبن يعقوب بن إسماعيل بن زيد بن ثابت. عن عمه سليمان. وعنه ابنه زكرياء مدني*\n\n<span data-type='title' id=toc-628>(٦١٢) (س-إسماعيل)</span>\nالسهمي مولى عبد الله بن عمرو بن العاص. روى عن مولاه حديث لقتل المؤمن أعظم عند الله من زوال الدنيا. وعنه إبراهيم بن مهاجر. روى له النسائي هذا الحديث الواحد. قلت. ذكره ابن حبان في الثقات في أتباع التابعين فقال إسماعيل مولى عبد الله بن عمرو ابن العاص. روى عنه إبراهيم بن المهاجر قوله فكأنه لم يقف على هذا الحديث\n_________\n(^١) بفتح الصاد المهملة وكسر موحدة وبحاء مهملة ١٢ مغنى","vol":"1","page":337},{"text":"الذي رواه إبراهيم عنه مسندا*\n\n<span data-type='title' id=toc-629>(٦١٣) (ق-إسماعيل)</span>\nالأسلمي. عن أبي حازم الأشجعي. وعنه محمد بن فضيل كذا في الكمال وصوابه أبو إسماعيل وسيأتي في الكنى*\n\n<span data-type='title' id=toc-630>(٦١٤) (د-أسمر)</span>\nبن مضرس الطائي. من أعراب البصرة له حديث واحد عن النبي ﷺ فيه من سبق إلى ما لم يسبق إليه مسلم فهو له الحديث وعنه به ابنته عقيلة وهو حديث عزيز لا نعرف له غيره. قلت. قال ابن عبد البر هو أخو عروة بن مضرس وقال ابن منده في معرفة الصحابة هو أسمر بن أبيض بن مضرس*\n\n<span data-type='title' id=toc-631>(من اسمه أسود)</span>\n<span data-type='title' id=toc-632>(٦١٥) (د ق-الأسود)</span>\nبن ثعلبة الكندي الشامي. عن عبادة بن الصامت قال علمت ناسا من أهل الصفة القرآن الحديث. وعنه به عبادة بن نسي. قال ابن المديني لا أحفظ عنه غير هذا الحديث. قلت. ذكره ابن حبان في الثقات وأخرج الحاكم له في المستدرك هذا الحديث وقال إنه شامي معروف ونقل الذهبي في الميزان عن ابن المديني أنه قال لا يعرف*\n\n<span data-type='title' id=toc-633>(٦١٦) (بخ قد س-الأسود)</span>\nبن سريع (^١) بن حمير بن عبادة التميمي السعدي من بني منقر صحابي غزا مع النبي ﵌ وروى عنه ونزل البصره وقص بها وروى عنه الأحنف بن قيس والحسن البصري وعبد الرحمن بن أبي بكرة. قال ابن منده ولا يصح سماعهما منه توفي أيام الجمل سنة (٤٢). قلت. تبعه الذهبي على هذا الكلام وينبغي أن يتأمل هذا فلعله\n_________\n(^١) سريع بفتح السين المهملة ١٢ خلاصه","vol":"1","page":338},{"text":"سقط منه شيء أو لعله كان شهد الجمل وتوفي سنة (٤٢) فإن وقعة الجمل كانت سنة (٣٦) بلا خلاف وحكى ابن أبي خيثمة في تاريخه الكبير عن أحمد وابن معين أنه توفي سنة (٤٢) لكن قال البخاري في التاريخ قال علي قتل أيام الجمل وكذا قال ابن السكن وأبو داود وأبو حاتم وأبو سليمان بن زبر وابن حبان. قال بعضهم قتل وقال بعضهم فقد وحكى الباوردي في معرفة الصحابة عن الحسن البصري قال لما قتل عثمان ركب الأسود سفينة وحمل معه أهله وعياله فانطلق فما رئي بعد. وكل هذا يدل على أن الحسن وأقرانه لم يلحقوه*\n\n<span data-type='title' id=toc-634>(٦١٧) (د-الأسود)</span>\nبن سعيد الهمداني. روى عن جابر بن سمرة وابن عمر. وعنه زياد بن خيثمة ومعن بن يزيد وأبو إسرائيل الملائي. روى له أبو داود حديثا واحدا في خلفاء قريش. قلت. وخرجه ابن حبان في صحيحه من طريقه وذكره في الثقات وقال ابن القطان مجهول الحال*\n\n<span data-type='title' id=toc-635>(٦١٨) (بخ م د س ق-الأسود)</span>\nبن شيبان السدوسي البصري أبو شيبان روى عن أبي نوفل بن أبي عقرب وخالد بن سمير والحسن البصري وعطاء بن أبي رباح وعبد الله بن مضارب وجماعة. وعنه ابن مهدي ووكيع وأبو الوليد وأبو داود الطيالسيان وعفان وابن المبارك وأبو نعيم وغيرهم قال ابن معين ثقة وقال أبو حاتم صالح الحديث. قلت. وقال العجلي ثقة وذكره ابن حبان في الثقات في الطبقة الرابعة وقال ابن أبي خيثمة عن ابن معين مات سنة (٦٥) يعني ومائة وقال الأثرم عن أحمد ثقة وكذا قال النسائي","vol":"1","page":339},{"text":"في التمييز وقال محمد بن عوف كان من عباد الله الصالحين كان يحج على ناقة له ولا يتزود شيئا يشرب من لبنها حتى يرجع ويرسلها ترعى وقال ابن ماجه في الجنائز عقب حديث بشير بن الخصاصية حدثنا محمد بن بشار ثنا عبد الرحمن بن مهدي عن عبد الله بن عثمان قال حديث جيد ورجل ثقة يعني الأسود بن شيبان*\n\n<span data-type='title' id=toc-636>(٦١٩) (ع-الأسود)</span>\nبن عامر شاذان (^١) أبو عبد الرحمن الشامي نزيل بغداد روى عن شعبة والحماد بن والثوري والحسن بن صالح وجرير بن حازم وجماعة. وعنه أحمد بن حنبل وابنا أبي شيبة وعلي بن المديني وأبو ثور وعمرو الناقد وأبو كريب والصغاني والدارمي والحارث بن أبي أسامة خاتمة أصحابه وغيرهم. وروى عنه بقية وهو أكبر منه. قال ابن معين لا بأس به وقال ابن المديني ثقة وقال أبو حاتم صدوق صالح وقال ابن سعد صالح الحديث مات (٢٠٨). قلت. وذكره ابن حبان في الثقات وقال مات أول سنة ثمان*\n\n<span data-type='title' id=toc-637>(٦٢٠) (د-الأسود)</span>\nبن عبد الله بن حاجب بن عامر بن المنتفق (^٢). روى عن أبيه وعاصم بن لقيط. وعنه ابنه دلهم روى له أبو داود حديثا واحدا وهو حديث أبي رزين العقيلي الذي يقول فيه لعمرو الامك. وهو من رواية أبي سعيد ابن الأعرابي عن أبي داود قال المزي أخشى أن يكون من زيادات\n_________\n(^١) شاذان لقب له ١٢\n(^٢) بضم الميم بعدها نون ساكنة ثم مثناة مفتوحة ثم فاء مكسورة ثم قاف ١٢ تقريب","vol":"1","page":340},{"text":"ابن الأعرابي فإني لم أجده في باقي الروايات ولم يذكره ابن عساكر. قلت.\nذكره ابن حبان في الثقات وقال الذهبي محله الصدق*\n\n<span data-type='title' id=toc-638>(٦٢١) (م س-الأسود)</span>\nبن العلاء بن جارية (^١) الثقفي روى عن أبي سلمة وعمرة بنت عبد الرحمن ومولى لسليمان بن عبد الملك. وعنه أيوب بن موسى وجعفر بن ربيعة وعبد الحميد بن جعفر وابن أبي ذئب. قال أبو زرعة شيخ ليس بالمشهور. قلت. وقال النسائي في التمييز ثقة وكذا قال العجلي وذكره ابن حبان في الثقات وقال من قال العلاء بن الأسود بن جارية فقد وهم يشير إلى أن بعضهم قلبه وأشار البخاري في التاريخ إلى أنه يقال له أيضا سويد*\n\n<span data-type='title' id=toc-639>(٦٢٢) (ع-الأسود)</span>\nبن قيس العبدي (^٢) وقيل البجلي أبو قيس الكوفي. روى عن أبيه وثعلبة بن عباد وجندب بن عبد الله البجلي وسعيد بن عمرو بن سعيد ابن العاص وشقيق بن عقبة ونبيح العنزي وغيرهم. وعنه شعبة والثوري وشريك والحسن بن صالح وزهير بن معاوية وأبو عوانة وابن عيينة وجماعة.\nقال ابن معين والنسائي ثقة وقال العجلي ثقة حسن الحديث وقال ابن البراء عن ابن المديني روى عن عشرة مجهولين لا يعرفون. قلت. سمى مسلم منهم في الوحدان أربعة وذكره ابن حبان في الثقات فجعله اثنين فالذي يروي عن جندب ذكره في التابعين والذي يروي عن نبيح ذكره في أتباع التابعين كذا قال والظاهر أنه وهم وقال الفسوي في تاريخه كوفي ثقة وقال أبو حاتم ثقة وقال شريك بن عبد الله النخعي أما والله إن كان لصدوق الحديث عظيم\n_________\n(^١) جارية بالجيم من السادسة ١٢\n(^٢) من الرابعة ١٢ تقريب","vol":"1","page":341},{"text":"الأمانة مكرما للضيف*\n\n<span data-type='title' id=toc-640>(٦٢٣) (س-الأسود)</span>\nبن مسعود العنبري البصري (^١) روى عن حنظلة بن خويلد حديث تقتل عمارا الفئة الباغية. وعنه العوام بن حوشب. قال عثمان الدارمي عن يحيى بن معين ثقة روى له النسائي في خصائص على هذا الحديث الواحد. قلت. وذكره ابن حبان في الثقات. وقرأت. بخط الذهبي في الميزان لا يدرى من هو وهو كلام لا يسوى سماعه فقد عرفه ابن معين ووثقه وحسبك*\n\n<span data-type='title' id=toc-641>(٦٢٤) (خ م د س-الأسود)</span>\nبن هلال المحاربي أبو سلام الكوفي. له إدراك وروى عن معاذ بن جبل وعمرو ابن مسعود والمغيرة وأبي هريرة وثعلبة ابن زهدم. وعنه أشعث بن أبي الشعثاء وأبو حصين وأبو إسحاق السبيعي وإبراهيم النخعي وغيرهم. قال أحمد ما علمت إلا خيرا وقال ابن معين والنسائي ثقة وقال ابن سعد توفي زمن الحجاج بعد الجماجم وقال عمرو بن علي سنة (٨٤) قلت. وقال العجلي كان جاهليا وكان رجلا من أصحاب عبد الله ووثقه وذكره الباوردي وجماعة ممن ألف في الصحابة لا دراكه وقال ابن سعد عن الأسود هاجرت زمن عمر فذكر قصة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-642>(٦٢٥) (ع-الأسود)</span>\nبن يزيد بن قيس النخعي أبو عمرو ويقال أبو عبد الرحمن.\nروى عن أبي بكر وعمرو علي وابن مسعود وحذيفة وبلال وعائشة وأبي السنابل بن بعكك وأبي محذورة وأبي موسى وغيرهم*وعنه ابنه عبد الرحمن\n_________\n(^١) ذكر في التقريب انه من الثالثة ١٢","vol":"1","page":342},{"text":"وأخوه عبد الرحمن وابن أخته إبراهيم بن يزيد النخعي وعمارة بن عمير وأبو إسحاق السبيعي وأبو بردة بن أبي موسى ومحارب بن دثار وأشعث بن أبي الشعثاء وجماعة. قال أبو طالب عن أحمد ثقة من أهل الخير وقال إسحاق عن يحيى ثقة وقال ابن سعد كان ثقة وله أحاديث صالحة وقال أبو إسحاق توفي الأسود بن يزيد بالكوفة سنة خمس وسبعين وقال غيره مات سنة (٧٤) قلت كذا قال ابن أبي شيبة في تاريخه وذكر ابن أبي خيثمة أنه حج مع أبي بكر وعمر وعثمان وقال الحكم كان الأسود يصوم الدهر وذهبت إحدى عينيه من الصوم وذكره جماعة ممن صنف في الصحابة لا دراكه وقال ابن سعد سمع من معاذ بن جبل باليمن قبل أن يهاجر ولم يرو عن عثمان شيئا وقال العجلي كوفي جاهلي ثقة رجل صالح وذكره إبراهيم النخعي فيمن كان يفتي من أصحاب ابن مسعود وقال ابن حبان في الثقات كان فقيها زاهدا*\n\n<span data-type='title' id=toc-643>(من اسمه أسيد بفتح الهمزة)</span>\n<span data-type='title' id=toc-644>(٦٢٦) (بخ ٤ - أسيد)</span>\nبن أبي أسيد (^١) يزيد البراد أبو سعيد المديني. روى عن أبيه وأمه ونافع مولى أبي قتادة وعبد الله بن أبي قتادة ومعاذ بن عبد الله بن خبيب وموسى بن أبي موسى الأشعري وصالح مولى التوأمة*وعنه ابن أبي ذئب والدراوردي وابن جريج وحجاج بن صفوان وغيرهم. قال البخاري قال يحيى بن سعيد القرشي ثنا ابن جريج عن شريك بن أبي نمر وأسيد بن علي الساعدي. قال سعد بن عبادة في صدقة الماء. قال المزي فلا أدري هو هذا أم لا وفرق غير واحد بينه وبين أسيد بن يزيد المديني. روى عن الأعرج\n_________\n(^١) من الخامسة ١٢ تقريب","vol":"1","page":343},{"text":"ومسلم بن جندب الوزن وعنه هارون. النحوي وبشار بن أيوب. قلت. بل البراد غير أسيد بن علي الساعدي فسيأتي في ترجمة الساعدي ما يوضحه وفي الطبقات لابن سعد أسيد بن أبي أسيد مولى أبي قتادة يكنى أبا أيوب*توفي في أول خلافة المنصور وكان قليل الحديث فيحتمل أن يكون هو هذا وكذا صحح (ت) حديثه عن معاذ بن عبد الله وذكر ابن حبان في الثقات في ترجمة البراد أنه توفي في خلافة المنصور فكأنه عنده هو الذي ذكره ابن سعد لكن كنية البراد أبو سعيد كما وقع في سياق حديثه في (ت) وأخرج ابن خزيمة وابن حبان والحاكم حديثه في صحاحهم وقال الدارقطني يعتبر به.\n\n<span data-type='title' id=toc-645>(٦٢٧) (د-أسيد)</span>\nبن أبي أسيد عن امرأة من المبايعات. وعنه حجاج عامل عمر ابن عبد العزيز على الربذة. قال المزي أظنه غير البراد فإن البراد ليس له شيء عن الصحابة وإن يكنه فإن روايته عن المرأة منقطعة ويشبه حينئذ أن يكون حجاج الذي روى عنه حجاج بن صفوان. قلت. ولم يترجم لحجاج بن صفوان شيئا وقد استدركته عليه*\n\n<span data-type='title' id=toc-646>(٦٢٨) (خ-أسيد)</span>\nبن زيد بن نجيح الجمال الهاشمي مولاهم الكوفي. روى عن هشيم والحسن بن صالح وشريك والليث وابن المبارك وزهير بن معاوية وقيس بن الربيع وجماعة. روى عنه البخاري حديثا واحدا مقرونا بغيره وأبو كريب وابن وارة وإبراهيم الحربي وأبو أمية الطرسوسي وإسماعيل سمويه والحسن بن علي بن عفان وغيرهم. قال ابن الجنيد عن ابن معين كذاب أتيته ببغداد فسمعته يحدث بأحاديث كذب وقال الدوري عنه نحو ذلك","vol":"1","page":344},{"text":"وقال أبو حاتم كانوا يتكلمون فيه وقال النسائي متروك وقال ابن حبان يروي عن الثقات المناكير ويسرق الحديث وقال ابن عدي يتبين على رواياته الضعف وعامة ما يرويه لا يتابع عليه وقال الدارقطني ضعيف الحديث وقال ابن ماكولا ضعفوه وقال الخطيب قدم بغداد وحدث بها وكان غير مرضي في الرواية. قلت. وقال البرار حدث بأحاديث لم يتابع عليها وقال في موضع آخر قد احتمل حديثه مع شيعية شديدة فيه وقال الساجي سمعت أحمد بن يحيى الصوفي يحدث عنه بمناكير ومن مناكيره حديثه عن شريك عن عون عن أبي نضرة عن أبي سعيد حديث من توضأ يوم الجمعة فبها ونعمت (قرأت) بخط الذهبي مات قبل العشرين ومائتين وأورد له العقيلي حديثه عن قيس بن الربيع عن أبي المقدام عن عدي بن ثابت عن أم قيس بنت محصن قالت دخلت على زينب بنت جحش فذكرت حديث أنهلك وفينا الصالحون الحديث. قال العقيلي إنما روى قيس والثوري وشريك عن أبي المقدام بهذا السند عن أم قيس حديث دم الحيض يصيب الثوب فأدخل أسيد حديثا في حديث*\n\n<span data-type='title' id=toc-647>(٦٢٩) (فق-أسيد)</span>\nبن صفوان. روى عن علي بن أبي طالب في الثناء على أبي بكر حين مات. وعنه عبد الملك بن عمير. روى له ابن ماجه في التفسير هذا الحديث الواحد. قلت وذكر أبو نعيم وابن عبد البر وغيرهما في الصحابة ونسبه ابن قانع سلميا وأما ابن السكن فقال ليس بمعروف في الصحابة ولم يقف له على نسب ولا غيره وقد وقع في بعض طرقه وكان من الصحابة*","vol":"1","page":345},{"text":"<span data-type='title' id=toc-648>(٦٣٠) (د-أسيد)</span>\nبن عبد الرحمن الخثعمي (^١) الرملي روى عن فروة بن مجاهد اللخمي وعبد الله بن محيريز والصحيح أن بينهما خالد بن دريك ومكحول الشامي وغيرهم. وعنه الأوزاعي وإسماعيل بن عياش والمغيرة بن المغيرة الرملي. قال يعقوب بن سفيان شامي ثقة وقال أبو زرعة توفي سنة (١٤٤) روى له أبو داود حديثا واحدا في الجهاد. قلت. وقال ابن شاهين في الثقات قال أحمد بن صالح من وجوه خثعم من ثقات أهل الشام وذكر ابن حبان في الثقات تبعا للبخاري وابن أبي حاتم أنه روى عن ابن محيريز وكذا قال الدارقطني وعبد الغني ورد ذلك الخطيب وقال إنه خطأ وإنه ما روى عن ابن محيريز إلا بواسطة خالد بن دريك والله أعلم*\n\n<span data-type='title' id=toc-649>(٦٣١) (بخ د ق-أسيد)</span>\nبن علي بن عبيد الساعدي الأنصاري مولى أبي أسيد وقيل من ولده والأول أكثر وهو أسيد بن أبي أسيد وقال أبو نعيم بالضم روى عن أبيه عن أبي أسيد وقيل عن أبيه عن جده عن أبي أسيد. روى عنه عبد الرحمن بن سليمان بن الغسيل وموسى بن يعقوب الزمعي. قال ابن ماكولا وغيره جعله البخاري وغيره رجلين وهما واحد أخرجوا له حديث هل أبر والدي بشيء الحديث وحده. قلت. وتبع البخاري ابن حبان في الثقات في التفرقة بين أسيد بن أبي أسيد وبين أسيد بن علي وأقر البخاري على التفرقة أبو زرعة وأبو حاتم وأنكرا على البخاري ذكره رواية موسى بن يعقوب عنه وقالا إنما روى موسى عن ابن الغسيل عنه وقد أخرج الحديث المذكور ابن حبان والحاكم في صحيحيهما*\n_________\n(^١) الخثعمى بفتح اوله والمهملة وسكون المثلثة بينهما نسبة الى خثعم بن انمار ١٢ لب اللباب","vol":"1","page":346},{"text":"<span data-type='title' id=toc-650>(٦٣٢) (ق-أسيد)</span>\nبن المتشمس (^١) بن معاوية التميمي ابن عم الأحنف روى عن أبي موسى في ذكر الهرج وقيل عن الأحنف عن أبي موسى. وعنه الحسن البصري والمهلب بن أبي صفرة من طريق غريب. ذكره ابن المديني في المجهولين الذين روى عنهم الحسن البصري. روى له ابن ماجه هذا الحديث الواحد ووقع عنده أسيد بن المنتشر وهو وهم. قلت. هذا وقع في بعض النسخ دون بعض وفي كثير منها ابن المتشمس على الصواب وذكره أبو نعيم الأصبهاني فيمن شهد فتح أصبهان مع أبي موسى وقال ابن أبي خيثمة في تاريخه سمعت ابن معين يقول إذا روى الحسن البصري عن رجل فسماه فهو ثقة يحتج بحديثه وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-651>(من اسمه أسيد بالضم)</span>\n<span data-type='title' id=toc-652>(٦٣٣) (ع-أسيد)</span>\nبالضم ابن حضير (^٢) بن سماك بن عتيك الأنصاري الأشهلي أبو يحيى وقيل في كنيته غير ذلك كان أحد النقباء ليلة العقبة. واختلف في شهوده بدرا. روى عن النبي ﵌. وعنه أبو سعيد الخدري وأنس وأبو ليلى الأنصاري وكعب بن مالك وعائشة وعبد الرحمن ابن أبي ليلى ومحمد بن إبراهيم التيمي وحصين بن عبد الرحمن ولم يدركاه* قال ابن إسحاق لا عقب له وقال ابن سعد كان شريفا في قومه كاملا وذكره موسى بن عقبة فيمن شهد العقبة الثانية وقالت عائشة كان من أفاضل الناس\n_________\n(^١) بضم الميم وفتح المثناة والمعجمة وتشديد الميم المكسورة بعدها مهملة ثقة من الثانية ١٢ شريف الدين\n(^٢) بضم المهملة وفتح الضاد المعجمة ١٢ تق","vol":"1","page":347},{"text":"وقال عروة مات أسيد بن حضير وعليه دين أربعة آلاف درهم فبيعت أرضه فقال عمر لا أترك بني أخي عالة فرد الأرض وباع ثمرها من الغرماء أربع سنين بأربعة آلاف كل سنة ألف درهم. قال المزي هذا هو الصحيح في تاريخ وفاته وأما الحديث الذي رواه هارون بن عبد الله عن حماد بن مسعدة عن ابن جريج عن عكرمة بن خالد عن أسيد بن حضير الأنصاري أن معاوية كتب إلى مروان أن الرجل إذا وجد سرقة في يد رجل فهو أحق بها بالثمن الحديث فإنه وهم قال هارون قال أحمد هو في كتاب ابنِ جريجٍ أُسَيْدُ بن ظهير ولكن كذا حدثهم بالبصرة ورواه عبد الرزاق وغيره عن ابن جريج عن عكرمة عن أسيد بن ظهير وهو الصواب. قلت. ذكره ابن إسحاق في البدريين وروى الواقدي ما يخالفه أنه تلقى رسول الله ﵌ مرجعه من بدر واعتذر عن تخلفه وأرخ البغوي وابن السكن وغيرهما وفاته سنة (٢٠) وعن المدائني أنه توفي سنة (٢١) وقال البخاري مات أسيد بن حضير في عهد عمر قاله عبد الله بن عمر عن نافع عن ابن عمر ﵃*\n\n<span data-type='title' id=toc-653>(٦٣٤) (خ س-أسيد)</span>\nبن رافع بن خديج (^١) أن أخا رافع قال لقومه لقد نهى النبي ﵌ القوم عن شيء كان لهم رافقا الحديث. وعنه الأعرج وبكير بن الأشج. قال الدارقطني الصواب فيه أسيد بالضم وقد ذكره البخاري على الوجهين. قلت وقد ذكر فيه البخاري في التاريخ اختلافا كثيرا في حديثه وبكير بن الأشج لم ينسبه إلى جده من طريق مجاهد عن أسيد ابن أخي رافع بن خديج واختلف على مجاهد فيه أيضا والحديث واحد\n_________\n(^١) قال في التقريب لم يذكره المزي وهو مذكور كما ترى ١٢ هامش الاصل","vol":"1","page":348},{"text":"وذكر ابن حبان في الثقات في التابعين تبعا للبخاري أسيد ابن أخي رافع ابن خديج وفي أتباع التابعين أسيد بن رافع عن الحجازيين وعنه بكير بن الأشج فالله أعلم*\n\n<span data-type='title' id=toc-654>(٦٣٥) (٤ - أسيد)</span>\nبن ظهير بن رافع الأنصاري الأوسي أخو عباد بن بشر لأمه قيل أنه ابن أخي رافع بن خديج وقيل ابن عمه ولأبيه ظهير صحبة. روى عن النبي ﵌ وعن رافع بن خديج. وعنه ابنه رافع وزياد أبو الأبرد وعكرمة بن خالد ومجاهد. استصغر يوم أحد وشهد الخندق ومات في خلافة مروان بن الحكم. قلت. وقال ابن عبد البر توفي في خلافة عبد الملك بن مروان وفرق ابن حبان والحاكم بين أسيد بن ظهير الصحابي وبين أسيد بن ظهير ابن أخي رافع بن خديج الذي يروي عنه أبو الأبرد فقال الحاكم لا يصح صحبته لأن في إسناده أبا الأبرد وهو مجهول وقال ابن حبان قيل له صحبة ولا يصح عندي لأن إسناد خبره فيه اضطراب هكذا قال في ثقات التابعين وذكر قبل ذلك أسيد بن ظهير في الصحابة ولم يتردد والذي روى عنه أبو الأبرد فقد صحح الترمذي أنه أسيد بن ظهير صاحب الترجمة وصحح حديثه*\n\n<span data-type='title' id=toc-655>(٦٣٦) (أسير </span>(^١»\nبن جابر يأتي في يسير.\n\n<span data-type='title' id=toc-656>(٦٣٧) (س-الأشتر)</span>\nاسمه مالك بن الحارث يأتي*\n\n<span data-type='title' id=toc-657>(٦٣٨) (بخ س-الأشج)</span>\nالعصري اسمه المنذر بن عائذ يأتي*\n\n<span data-type='title' id=toc-658>(٦٣٩) (د-أشعث)</span>\nبن إسحاق بن سعد بن أبي وقاص واسم أبي وقاص مالك\n_________\n(^١) اسير آخره راء ١٢ تقريب","vol":"1","page":349},{"text":"الزهري المدني. روى عن عمه عامر بن سعد. وعنه الأعرج ومحمد بن عمرو ابن علقمة ويحيى بن الحسن بن عثمان بن عبد الرحمن بن عوف. قال أبو زرعة وروى عن جده مرسلا. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-659>(٦٤٠) (تمييز-أشعث)</span>\nبن إسحاق بن سعد بن مالك بن هانئ بن عامر بن أبي عامر الأشعري القمي (^١). روى عن الحسن البصري وجعفر بن المغيرة وغيرهما. وعنه جرير بن عبد الحميد وعبد الله بن سعد الدشتكي وعبد الرحمن ابن عبد الله ابن سعد الدشتكي ويحيى بن يمان. وقال أحمد صالح الحديث وقال ابن أبي خيثمة عن ابن معين ثقة. قلت. وقع في صحيح البخاري ضمنا وذلك في كتاب التيمم قال وأم ابن إسحاق وهو متيمم وقد ذكرته موصولا في تعليق التعليق من طريق أشعث هذا عن جعفر بن أبي المغيرة عن سعيد بن جبير. وقال النسائي في التمييز ثقة وذكره ابن حبان في الطبقة الرابعة من الثقات وقال البزار روى أحاديث لم يتابع عليها وقد احتمل حديثه*\n\n<span data-type='title' id=toc-660>(٦٤١) (س-أشعث)</span>\nبن ثرملة (^٢) البصري. عن أبي بكرة حديث من قتل نفسا معاهدة. وعنه الحكم بن الأعرج ويونس بن عبيد. قال ابن أبي خيثمة عن ابن معين ثقة مشهور. روى له النسائي هذا الحديث الواحد. قلت.\nوقال البزار قديم لم يرو غير هذا الحديث وذكره ابن حبان في الثقات وصحح\n_________\n(^١) القمى بضم القاف والتشديد نسبة الى قم بلد بين ساوة واصبهان ١٢ خلاصه واللب\n(^٢) في التقريب ثرملة بضم المثلثة بعدها راء ساكنة ثم ميم مضمومة ثم لام مفتوحة حفيفة ثقة من الثالثة ١٢ شريف الدين","vol":"1","page":350},{"text":"حديثه هو والحاكم*\n\n<span data-type='title' id=toc-661>(٦٤٢) (خت ٤ - أشعث)</span>\nبن جابر هو ابن عبد الله بن جابر يأتي*\n\n<span data-type='title' id=toc-662>(٦٤٣) (ت ق-أشعث)</span>\nبن سعيد البصري أبو الربيع السمان. روى عن عبد الله ابن بسر الحبراني وأبي بشر جعفر بن أبي وحشية وأبي الزناد وابن أبي نجيح وعمرو ابن دينار وهشام بن عروة وعاصم بن عبيد الله بن عمر ورقبة بن مصقلة وغيرهم روى عنه سعيد بن أبي عروبة وهو من أقرانه ومعتمر بن سليمان وأبو داود الطيالسي وعبد الوهاب الخفاف ووكيع وأبو نعيم وشيبان بن فروخ وغيرهم* قال هشيم أبو الربيع السمان كان يكذب وقال بلغني أن شعبة يغمزه وقال أبو موسى ما سمعت عبد الرحمن يحدث عن أبي الربيع أشعث شيئا قط وقال أحمد مضطرب الحديث ليس بذاك وقال البخاري وعثمان الدارمي عن ابن معين ليس بثقة وقال الدوري وأبو يعلى عنه ليس بشيء وقال عباس أيضا عنه ضعيف وقال الفلاس متروك الحديث وقال أبو زرعة يضعف في الحديث وقال أبو حاتم ضعيف الحديث منكر الحديث سيئ الحفظ يروي المناكير عن الثقات وقال البخاري ليس بمتروك وليس بالحافظ عندهم. ضعفه ابن معين وقال النسائي ليس بثقة ولا يكتب حديثه وقال في موضع آخر ضعيف وقال السعدي واهي الحديث وقال الحاكم أبو أحمد ليس بالقوي عندهم. وقال أبو أحمد ابن عدي في أحاديثه ما ليس بمحفوظ ومع ضعفه يكتب حديثه. قلت. وقال الدارقطني وعلي بن الجنيد متروك وله عن هشام بن عروة عن أبيه عن عائشة مرفوعا نبات الشعر في الأنف أمان","vol":"1","page":351},{"text":"من الجذام. قال البغوي هذا باطل وقد رواه غير أبي الربيع من الضعفاء وقال الفلاس كان لا يحفظ وهو رجل صدق وكان يحيى وعبد الرحمن لا يحدثان عنه وقد حدث عنه الثوري ورأيت عبد الرحمن يخط على حديثه وقال الساجي ضعيف قذف بالقدر تركوا حديثه يحدث عن هشام ابن عروة مناكير وقال الفسوي لم أزل أسمع أنه ضعيف لا يسوى حديثه شيئا وقال البزار كثير الخطاء يعرف بكنيته وفي حديثه من النكرة ما بين أهل العلم بالنقل إنه ضعيف وقال الآجري عن أبي داود ضعيف قلت أقدري هو قال قد ذكر ذلك وقال ابن حبان يروي عن هشام بن عروة كأنه أولع بنقل الأخبار عليه وقال ابن عبد البر في كتاب الكنى هو عندهم ضعيف الحديث اتفقوا على ضعفه لسوء حفظه*\n\n<span data-type='title' id=toc-663>(٦٤٤) (ع-أشعث)</span>\nبن سليم هو أشعث بن أبي الشعثاء يأتي*\n\n<span data-type='title' id=toc-664>(٦٤٥) (بخ م ت س ق-أشعث)</span>\nبن سوار الكندي النجار الكوفي مولى ثقيف ويقال له شعبة لنجار وأشعث التابوتي وأشعث الأفرق ويقال الأثرم صاحب التوابيت وكان على قضاء الأهواز. روى عن الحسن البصري والشعبي وعدي بن ثابت وعكرمة وأبي إسحاق وعون بن أبي جحيفة والحكم بن عتيبة وزياد بن علاقة والزهري ونافع وأبي الزبير وأبي بردة بن أبي موسى وغيرهم. وعنه شعبة والثوري وهشيم وحفص بن غياث وبشير ابن ميمون وأبو خالد الأحمر وعبثر بن القاسم وابن نمير ومعمر والفضل ابن العلاء وعلي بن مسهر وابنه عبد الله بن أشعث ويزيد بن هارون آخر من","vol":"1","page":352},{"text":"حدث عنه. روى عنه أبو إسحاق السبيعي وهو من شيوخه. قال الثوري أشعث أثبت من مجالد وقال يحيى بن سعيد الحجاج بن أرطاة ومحمد بن إسحاق عندي سواء وأشعث دونهما وقال عمرو بن علي كان يحيى وعبد الرحمن لا يحدثان عنه. ورأيت عبد الرحمن يخط على حديثه وقال أبو موسى ما سمعت يحيى ولا عبد الرحمن حدثا عن سفيان عنه بشيء قط وقال الدوري عن ابن معين أشعث بن سوار أحب إلي من إسماعيل بن مسلم وسمع من الشعبي ولم يسمع من إبراهيم (^١) وقال مرة ضعيف وقال ابن الدورقي عنه ثقة وقال أحمد هو أمثل في الحديث من محمد بن سالم ولكنه على ذلك ضعيف الحديث وقال العجلي أمثل من محمد بن سالم وقال أبو زرعة لين وقال النسائي والدارقطني ضعيف وقال ابن عدي ولأشعث بن سوار روايات عن مشايخه وفي بعض ما ذكرت يخالفونه وفي الجملة يكتب حديثه وأشعث بن عبد الملك خير منه ولم أجد له فيما يرويه متنا منكرا إنما في الأحايين يخلط في الإسناد ويخالف قال عمرو بن علي مات سنة (١٣٦). قلت. إنما أخرج له مسلم في المتابعات وقال البرقاني قلت للدارقطني أشعث عن الحسن قال هم ثلاثة يحدثون جميعا عن الحسن. الحمراني وهو ابن عبد الملك أبو هانئ ثقة وابن عبد الله بن جابر الحداني يعتبر به. وابن سوار يعتبر به وهو اضعفهم\n_________\n(^١) وفي الميزان للذهبي في ترجمة أشعث بن عبد الملك أن أشعث بن سوار يروي عن النخعى وجعله من مناقبه التى فاق بها على الحمرانى وسياتي ان الحمرانى لم يسمع من ابراهيم فما هنا وهم والله أعلم ١٢ الحلبي","vol":"1","page":353},{"text":"روى عنه شعبة حديثا واحدا وقال ابن حبان فاحش الخطاء كثير الوهم وقال ابن سعد كان ضعيفا في حديثه وقال العجلي ضعيف يكتب حديثه وقال مرة لا بأس به وليس بالقوي. قال وقال ابن مهدي هو أرفع من مجالد قال والناس لا يتابعونه على هذا مجالد أرفع منه وقال ابن شاهين في الثقات عن عثمان بن أبي شيبة صدوق قيل حجة قال لا وقال بندار ليس بثقة وقال الآجري قلت لأبي داود أشعث وإسماعيل بن مسلم أيهما أعلى قال إسماعيل دون أشعث وأشعث ضعيف وقال البزار لا نعلم أحدا ترك حديثه إلا من هو قليل المعرفة واستنكر له العقيلي روايته عن الحسن عن أبي موسى حديث الأذنان من الرأس. وقال لا يتابع عليه*\n\n<span data-type='title' id=toc-665>(٦٤٦) (د-أشعث)</span>\nبن شعبة المصيصي (^١) أبو أحمد أصله خراساني. روى عن أرطاة بن المنذر والمنهال بن خليفة والسري بن يحيى وغيرهم. وعنه محمد ابن عيسى بن الطباع وعبد الوهاب بن نجدة وأبو الطاهر بن السرح وجماعة* قال أبو زرعة لين وذكره ابن حبان في الثقات. قلت. وفي سؤالات الأحمري عن أبي داود أشعث بن شعبة ثقة وذكر ابن يونس في تاريخ الغرباء أنه قدم إلى مصر وحدث بها وقال الأزدي ضعيف (^٢) *\n_________\n(^١) المصيصي بكسر الميم والمهملة المشددة نسبة الى المصيصة مدينة على ساحل البحر كذا في لب اللباب وفي القاموس والمصيصة كسفينة بلد بالشام ولا تشدد انتهى ويطابقه قول ابى العلاء المعرى لولا المصيصى كان المجه في مضر ١٢\n(^٢) وفي التقريب هو مقبول من الثامنة ١٢","vol":"1","page":354},{"text":"<span data-type='title' id=toc-666>(٦٤٧) (ع-أشعث)</span>\nبن أبي الشعثاء سليم بن أسود المحاربي الكوفي. روى عن أبيه والأسود بن يزيد والأسود بن هلال وسعيد بن جبير وعمرو بن ميمون ومعاوية بن سويد بن مقرن وأبي وائل وعلاج بن عمرو وجماعة. وعنه شعبة والثوري وشريك وأبو الأحوص وشيبان النحوي وإسرائيل وزائدة ومسعر وزهير وأبو عوانة وعدة. وروى عنه أبو إسحاق الشيباني وهو من أقرانه. قال ابن معين وأبو حاتم والنسائي ثقة وقال حرب سمعت أحمد يقدمه على سماك ابن حرب وقال العجلي من ثقات شيوخ الكوفيين وليس بكثير الحديث إلا أنه شيخ غال مات سنة (١٢٥). قلت. وقال أبو داود والبزار ثقة وقال ابن سعد توفي في إمارة يوسف بن عمر بالكوفة وذكره ابن حبان وابن شاهين في الثقات*\n\n<span data-type='title' id=toc-667>(٦٤٨) (خت ٤ - أشعث)</span>\nبن عبد الله بن جابر الحداني (^١) أبو عبد الله الأعمى البصري وقد ينسب إلى جده وهو الحملي والأزدي وحدان من الأزد. روى عن أنس والحسن وشهر بن حوشب ومحمد بن سيرين وأبي السوار العبدوي وخليد العصري وغيرهم. وعنه شعبة وحماد بن سلمة ومعمر ويحيى بن سعيد القطان وسعيد بن أبي عروبة ومعاذ بن معاذ وابن بنته نصر ابن علي الجهضمي الكبير وابنه عبد الله بن أشعث وبسطام بن حريث ومحمد ابن عبد الله الأنصاري. قال النسائي ثقة. قلت. وقد تقدم أن الدارقطني قال يعتبر به وقال ابن أبي خيثمة عن ابن معين ثقة وقال أبو حاتم شيخ وقال أحمد ليس به بأس وقال البزار ليس به بأس مستقيم الحديث وفرق بين\n_________\n(^١) الحداني بضم المهملة الاولى وتشديد الثانية وآخره نون ١٢ تقريب","vol":"1","page":355},{"text":"الحداني هذا وبين أشعث الأعمى فقال فيه لين الحديث وقال ابن حبان في الثقات ما أراه سمع من أنس وقال العقيلي في حديثه وهم*\n\n<span data-type='title' id=toc-668>(٦٤٩) (د-أشعث)</span>\nبن عبد الله الخراساني السجستاني سكن البصرة*روى عن إسماعيل بن أبي خالد وشعبة والثوري وعوف وغيرهم*وعنه نصر بن علي ومحمد بن عمر ومحمد بن أبي بكر المقدميان. قال الآجري عن أبي داود ثقة وذكره ابن حبان في الثقات. قلت. وفي كتاب الدوري عن ابن معين أشعث بن عبد الرحمن الخراساني ثقة وفي التمييز للنسائي ليس به بأس وكذا سمى ابن أبي حاتم أباه. وقرأت. بخط مغلطاي أنه كذلك في سؤالات الآجري عن أبي داود ثم رأيته فيه كذلك والله أعلم*\n\n<span data-type='title' id=toc-669>(٢٥٠) (ت-أشعث)</span>\nبن عبد الرحمن بن زبيد بن الحارث اليامي (^١) الكوفي* روى عن أبيه وجده ومجالد بن سعيد ومجمع بن يحيى وعبيد الله بن عمرو وغيرهم وعنه أبو سعيد الأشج وعمرو بن رافع القزويني وزياد بن أيوب وسريج بن يونس والحسن بن عرفة. قال أبو زرعة ليس بالقوي وقال أبو حاتم محله الصدق وقال النسائي ليس بثقة ولا يكتب حديثه وقال ابن عدي أفرط النسائي في أمره وقد تبحرت حديثه فلم أر له حديثا منكرا. روى له الترمذي حديثا واحدا في النكاح. قلت. وأخرج له ابن خزيمة في صحيحه وذكره ابن حبان في الطبقة الرابعة من الثقات*\n\n<span data-type='title' id=toc-670>(٦٥١) (د ت سي-أشعث </span>(^٢»\nبن عبد الرحمن الجرمي الأزدي البصري. روى\n_________\n(^١) قال في التقريب اليامى بالياء التحتانية صدوق يخطئ من التاسعة ١٢\n(^٢) وفي التقريب صدوق من السابعة ١٢ شريف الدين","vol":"1","page":356},{"text":"عن أبيه وأبي قلابة. وعنه حماد بن سلمة. قال أحمد ما به بأس وقال ابن معين ثقة وقال أبو حاتم شيخ. قلت. وذكره ابن حبان في الثقات وأخرج حديثه في صحيحه وينبغي أن يقال فيه الجرمي وقيل الأزدي لأن جرما ليس من الأزد\n\n<span data-type='title' id=toc-671>(٦٥٤) (خت ٤ - أشعث)</span>\nبن عبد الملك الحمراني (^١) أبو هانئ البصري مولى حمران. روى عن الحسن البصري ومحمد بن سيرين وخالد الحذاء وعاصم الأحول وداود بن أبي هند ويونس بن عبيد وغيرهم. روى عنه شعبة وهشيم وخالد بن الحارث وروح بن عبادة وحماد بن زيد وأبو عاصم ويحيى القطان ومعتمر بن سليمان ومحمد بن عبد الله الأنصاري وقريش بن أنس وغيرهم. قال الأنصاري كان يحيى بن سعيد يجيء إلى الأشعث فيجلس في ناحية وما يسأله عن شيء وقال حفص بن غياث العجب لأهل البصرة يقدمون أشعثهم على أشعثنا وهو أشعث بن سوار مكث قاضيا وهذا يحمد عفافه وفقهه وأشعثهم يقيس على قول الحسن ويحدث به وقال يحيى بن معين خرج حفص بن غياث إلى عبادان فاجتمع إليه البصريون فقالوا له لا تحدثنا عن ثلاثة أشعث بن عبد الملك وعمرو بن عبيد وجعفر بن محمد فقال أما أشعث فهو لكم وأنا أتركه لكم. وقال ابن المديني عن يحيى بن سعيد القطان هو عندي ثقة مأمون وقال ابن معين عنه لم أدرك أحدا من أصحابنا أثبت عندي منه ولا أدركت أحدا من أصحاب ابن سيرين بعد ابن عون أثبت منه وقال أيضا لم ألق أحدا يحدث عن الحسن أثبت منه وقال أيضا هو أحب إلينا من أشعث بن سوار وقال البخاري كان يحيى بن سعيد وبشر بن المفضل يثبتون الأشعث الحمراني. وقال أحمد\n_________\n(^١) الحمراني بضم المهملة وفتح الراء نسبة الى حمران ١٢ لب اللباب","vol":"1","page":357},{"text":"ابن حنبل هو أحمد في الحديث من أشعث بن سوار. روى عنه شعبة وما كان أرضى يحيى بن سعيد عنه كان عالما بمسائل الحسن ويقال ما روى يونس فقال نبئت عن الحسن إنما أخذه عن أشعث بن عبد الملك. وكذا حكى ابن معين والأنصاري عن شعبة نحو هذه القصة الأخيرة وقال الأنصاري عن بكر الا عنق استقبلني يونس بن عبيد فقلت أين تريد قال الأشعث اذا كره الحديث وقال الأنصاري عن أبي حرة كان الأشعث إذا أتى الحسن يقول له يا با هانئ انشر بزك أي هات مسائلك وقال عمرو بن علي سمعت معاذ بن معاذ يقول سمعت الأشعث يقول كل شيء حدثتكم عن الحسن فقد سمعته منه إلا ثلاثة أحاديث. حديث زياد الأعلم عن الحسن عن أبي بكرة أنه ركع قبل أن يصل إلى الصف. وحديث عثمان البتي عن الحسن عن علي في الملاص وحديث حمزة الضبي عن الحسن أن رجلا قال يا رسول الله متى تحرم علينا الميتة. وقال الفلاس قال لي يحيى بن سعيد من أين جئت قلت من عند معاذ فقال لي في حديث من هو قلت في حديث ابن عون فقال تدعون شعبة والأشعث وتكتبون حديث ابن عون كم تعيدون حديثه وقال يحيى لم يسمع أشعث هذا من إبراهيم النخعي وقال ابن معين والنسائي ثقة وقال أبو زرعة صالح وقال أبو حاتم لا بأس به وهو أوثق من الحداني وأصلح من ابن سوار وقال ابن عدي أحاديثه عامتها مستقيمة وهو ممن يكتب حديثه ويحتج به وهو في جملة أهل الصدق وهو خير من أشعث بن سوار بكثير. قال عمرو بن علي مات سنة (١٤٢) وقال ابن سعد وغيره سنة (٤٦). قلت. وهكذا قال","vol":"1","page":358},{"text":"عبد الله بن هاشم عن يحيى بن سعيد في تاريخ وفاته وقال أبو يعلى ومسلم عن بندار ثقة وكذا قال البزار وقال ابن حبان في الثقات كان فقيها متقنا وحكى ابن شاهين عن عثمان بن أبي شيبة توثيقه*\n\n<span data-type='title' id=toc-672>(٦٥٣) (ع-الأشعث)</span>\nبن قيس بن معدي كرب الكندي أبو محمد الصحابي نزل الكوفة. وروى عن النبي ﵌ وعن عمر. وعنه أبو وائل والشعبي وقيس بن أبي حازم وعبد الرحمن بن مسعود وعبد الرحمن المسلي ومسلم بن هيضم وأبو بصير العبدي وأبو إسحاق السبيعي وغيرهم. قال ابن سعد وفد على النبي ﵌ بسبعين رجلا من كندة وكان اسمه معد يكرب ولقب الأشعث لشعث رأسه ومات بالكوفة حين صالح الحسن معاوية فصلى عليه وقال خليفة مات في آخر سنة أربعين بعد قتل علي بيسير وقال ابن منده كان ارتد ثم راجع الإسلام في خلافة أبي بكر وزوجه أخته أم فروة وشهد القادسية والمدائن. وقال قيس بن أبي حازم شهدت جنازة فيها الأشعث وجرير فقدم الأشعث جريرا وقال إن هذا لم يرتد وكنت قد ارتددت وذكره خليفة ويعقوب بن سفيان وغيرهما فيمن شهد صفين مع علي وقال أبو حسان الزيادي توفي وهو ابن ثلاث وستين*\n\n<span data-type='title' id=toc-673>(٦٥٤) (د س-أشهب)</span>\nبن عبد العزيز بن داود بن إبراهيم القيسي أبو عمرو الفقيه المصري قيل اسمه مسكين وأشهب لقب. روى عن مالك والليث وسليمان بن بلال وفضيل بن عياض وابن عيينة وابن لهيعة ويحيى بن أيوب وغيرهم. وعنه الحارث بن مسكين وأبو الطاهر بن السرح ومحمد بن عبد الله","vol":"1","page":359},{"text":"ابن عبد الحكم ويونس بن عبد الأعلى ومحمد بن إبراهيم المواز الفقيه المالكي وغيرهم. قال ابن يونس أحد فقهاء مصر وذوي رأيها وقال ابن عبد البركان فقيها حسن الرأي والنظر وقد فضله ابن عبد الحكم على ابن القاسم في الرأي قال ابن عبد الحكم سمعته يدعو في سجوده على الشافعي بالموت فمات الشافعي ومات أشهب بعده بثمانية عشر يوما وقال ابن يونس ولد سنة (١٤٥) ومات يوم السبت لثمان بقين من شعبان سنة (٢٠٤) قلت. وحكى عمرو بن سواد عن الشافعي أنه سمعه يقول ما أخرجت مصر مثل أشهب لولا طيش فيه وقال ابن حبان في الثقات كان فقيها على مذهب مالك ذابا عنه وقال أحمد بن خالد كان سحنون يقول حدثني المتحري في سماعه يعني أشهب*\n\n<span data-type='title' id=toc-674>(٦٥٥) (خ ت-أشهل)</span>\nبن حاتم الجمحي مولاهم أبو عمرو وقيل أبو عمر أو أبو حاتم البصري. روى عن ابن عون وقرة بن خالد وكهمس بن الحسن وابن لهيعة وغيرهم. وعنه ابن وهب ومات قبله وأبو موسى وعبد الله بن منير والصنعاني والدقيقي والكديمي والحارث بن أبي أسامة وهما آخر من حدث عنه. قال ابن معين لا شيء وقال أبو زرعة محله الصدق وليس بقوي رأيته يسند عن ابن عون حدثنا الناس يوققونه مات بعد المائتين. روى له البخاري حديثا واحدا في الأطعمة. قلت. وذكر عبد الغني في شيوخه ثمامة وإنما هو شيخ شيخه وعلق له آخر وقال الآجري عن أبي داود أراه كان صدوقا. وما حكاه المصنف عن أبي زرعة يحتاج إلى تحرير والذي في كتاب ابن أبي حاتم سألت أبي عنه فقال محله الصدق وقال أبو زرعة ليس بقوي","vol":"1","page":360},{"text":"إلى آخر كلامه وقال ابن حبان في حديثه أشياء انفرد بها فإنه كان يخطئ وأرخ ابن الأثير وفاته سنة (٢٠٨) وقال العجلي بصري ضعيف*\n\n<span data-type='title' id=toc-675>(من اسمه أصبغ)</span>\n<span data-type='title' id=toc-676>(٦٥٦) (ل ت س ق-أصبغ)</span>\nبن زيد بن علي الجهني مولاهم أبو عبد الله الواسطي الوراق. روى عن ثور بن يزيد الحمصي والقاسم بن أبي أيوب ومسعر وأبي العلاء الشامي وغيرهم. وعنه محمد بن الحسن المزني وهشيم وإسحاق الأزرق ويزيد بن هارون. قال أحمد ليس به بأس ما أحسن رواية يزيد عنه وقال ابن معين ثقة وقال أبو زرعة شيخ وقال أبو حاتم ما بحديثه بأس وقال النسائي ليس به بأس وقال ابن سعد كان ضعيفا في الحديث مات سنة (١٥٧) وأورد له ابن عدي ثلاثة أحاديث غرائب من رواية يزيد بن هارون عنه وقال هذه غير محفوظة وقال لا أعلم روى عنه غير يزيد بن هارون. قلت. بل روى عنه غيره كما تقدم وقال ابن حبان كان يخطئ كثيرا لا يجوز الاحتجاج بخبره إذا انفرد وقال الدارقطني تكلموا فيه وهو عندي ثقة وقال الآجري عن أبي داود ثقة وقال مسلمة بن قاسم لين ليس بحجة وقال محمد بن حرب الواسطي يقولون إنه كان مستجاب الدعوة*\n\n<span data-type='title' id=toc-677>(٦٥٧) (خ د ت س-أصبغ)</span>\nبن الفرج بن سعيد بن نافع الأموي مولاهم الفقيه المصري أبو عبد الله كان وراق ابن وهب. فروى عنه وعن عبد الرحمن بن زيد ابن أسلم وعبد العزيز الدراوردي وعبد الرحمن بن القاسم وعلي بن عابس","vol":"1","page":361},{"text":"الكوفي وعيسى بن يونس وغيرهم. وعنه البخاري وروى أبو داود والترمذي والنسائي عنه بواسطة الذهلي والربيع الجيزي وأحمد بن الحسن الترمذي وعمرو بن منصور النسائي وروى عنه أيضا أبو حاتم وابن وارة والصنعاني وأبو مسعود الرازي وأبو إسماعيل الترمذي وأبو الأحوص العكبري ويعقوب الفسوي وخلق. قال ابن معين كان من أعلم خلق الله كلهم برأي مالك يعرفها مسئلة بمسألة متى قالها مالك ومن خالفه فيها وقال العجلي لا بأس به وقال أيضا ثقة صاحب سنة. وقال أبو حاتم صدوق وكان أجل أصحاب ابن وهب وقال ابن يونس كان يحيى بن عثمان بن صالح يقول هو من ولد عبيد المسجد ينسب إلى ولاء بني أمية وكان مضطلعا بالفقه والنظر توفي يوم الأحد لأربع بقين من شوال سنة (٢٢٥) وقيل مات سنة (٢٦) وقيل سنة (٢٠). قلت.\nوذكره ابن حبان في الثقات وقال أبو علي بن السكن ثقة ثقة وقال أبو عمر الكندي عن مطرف بن عبد الله هو أفقه من عبد الله بن عبد الحكم وكان بينهما منازعة فكان كل منهما يتكلم في الآخر هرب أيام المحنة فاستتر بحلوان إلى أن مات بها في شوال سنة (٢٥) *\n\n<span data-type='title' id=toc-678>(٦٥٨) (ق-أصبغ)</span>\nبن نباتة (^١) التميمي ثم الحنظلي أبو القاسم الكوفي. روى عن عمرو علي والحسن بن علي وعمار بن ياسر وأبي أيوب. روى عنه سعد بن طريف والأجلح وثابت وفطر بن خليفة ومحمد بن السائب الكلبي وغيرهم.\nقال جرير كان مغيرة لا يعبأ بحديثه وقال عمرو بن علي ما سمعت عبد الرحمن ولا يحيى حدثا عنه بشيء وقال يونس بن أبي إسحاق كان أبي لا يعرض له وقال\n_________\n(^١) ذكر في الخلاصة نباتة بضم النون وفي المغني بمضمومة وموحدة ومثناة ١٢","vol":"1","page":362},{"text":"أبو بكر بن عياش الأصبغ بن نباتة وهيثم من الكذابين وقال ابن معين ليس يسلوى حديثه شيئا وقال أيضا ليس بثقة وقال مرة ليس حديثه بشيء وقال النسائي متروك الحديث وقال مرة ليس بثقة وقال ابن أبي حاتم عن أبيه لين الحديث وقال العقيلي كان يقول بالرجعة وقال ابن حبان فتن بحب علي فأتى بالطامات فاستحق الترك وقال الدارقطني منكر الحديث. وقال ابن عدي عامة ما يرويه عن علي لا يتابعه أحد عليه وهو بين الضعف ثم قال وإذا حدث عنه ثقة فهو عندي لا بأس بروايته وإنما أتى الإنكار من جهة من روى عنه وقال العجلي كوفي تابعي ثقة. روى له ابن ماجه حديثا واحدا في الحجامة. قلت. وقال ابن سعد كان شيعيا وكان يضعف في روايته وكان على شرطة علي وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال الساجي منكر الحديث وقال الآجري قيل لأبي داود أصبغ بن نباتة ليس بثقة فقال بلغني هذا وذكره الفسوي في باب من يرغب عن الرواية عنهم وقال محمد بن عمار ضعيف وقال الجوزجاني زائغ وقال البزار أكثر أحاديثه عن علي لا يرويها غيره*\n\n<span data-type='title' id=toc-679>(٦٥٩) (د ق-أصبغ)</span>\nمولى عمرو بن حريث المخزومي. روى عن مولاه. وعنه إسماعيل بن أبي خالد. قال ابن معين والنسائي ثقة وقال أبو حاتم شيخ وقال البخاري قال ابن المبارك حدثنا إسماعيل بن أبي خالد عن أصبغ وأصبغ حي في وثاقٍ قد تغير*رويا له حديثا واحدا في القراءة في الصبح. قلت. وقال ابن عدي له عن غيره مولاه اليسير من الحديث وليس هو بالمعروف وقال ابن حبان تغير بأخرة حتى كبل بالحديد لا يجوز الاحتجاج بخبره إلا بعد التخليص","vol":"1","page":363},{"text":"وذكره العقيلي وابن الجارود في الضعفاء (^١) *\n\n<span data-type='title' id=toc-680>(٦٦٠) (بخ-أعين)</span>\nالخوارزمي. عن أنس. وعنه أبو سلمة التبوذكي قال أبو حاتم مجهول. قلت. وقال ابن حبان في الثقات أعين أبو يحيى البصري عن أنس وعنه الضحاك بن شرحبيل أحسبه الذي يقال له الخوارزمي وقال في الطبقة الثالثة أعين بن عبيد الله العقيلي. روى عن الحسن وأبي المليح. روى عنه التبوذكي وأمية بن خالد وفرق بينهما أيضا البخاري*\n\n<span data-type='title' id=toc-681>(من اسمه الأغر)</span>\n<span data-type='title' id=toc-682>(٦٦١) (س-الأغر </span>(^٢»\nبن سليك ويقال ابن حنظلة كوفي. روى عن علي وأبي هريرة. وعنه أبو إسحاق وسماك بن حرب وعلي بن الأقمر. قال أبو حاتم سماه أبو الأحوص يعني عن أبي إسحاق الأغر بن حنظلة. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-683>(٦٦٢) (د ت س-الأغر)</span>\n(^٢) بن الصباح التميمي المنقري الكوفي مولى آل قيس ابن عاصم والد الأبيض. روى عن خليفة بن حصين بن قيس بن عاصم وأبي نضرة. وعنه الثوري وقيس بن الربيع وأبو شيبة. قال ابن معين والنسائي ثقة وقال أبو حاتم صالح. قلت. وقع ذكره في أثر علقه البخاري نبهت عليه في ترجمة خليفة بن حصين وقال العجلي ثقة وقال ابن حبان في الثقات أنه من أهل البصرة وأن محمد بن سواء روى عنه أيضا*\n_________\n(^١) ذكر في التقريب من الرابعة ١٢\n(^٢) قال في التقريب بفتح المعجمة بعدها راء مشددة صدوق من الثالثة ١٢","vol":"1","page":364},{"text":"<span data-type='title' id=toc-684>(٦٦٣) (بخ م د س-الأغر)</span>\nبن يسار المزني ويقال الجهني. روى عن النبي ﵌ إنه ليغان على قلبي. وروى عن أبي بكر وعنه أبو بردة بن أبي موسى الأشعري ومعاوية بن قرة. قلت. أنكر ابن قانع على من جعله مزنيا وإنكاره هو المنكر وأما ابن منده فجعلهما اثنين فلم يصب وقال أبو علي بن السكن حدثنا محمد بن الحسن عن البخاري قال مسعر يقول في روايته عن الأغر الجهني والمزني أصح*\n\n<span data-type='title' id=toc-685>(٦٦٤) (س-الأغر)</span>\nرجل له صحبة وليس بالمزني. روى عنه شبيب أبو روح روى له النسائي في الصلاة ولم يسمه في رواية. قلت. وسماه الطبراني وخلطه بالمزني وأنكر أبو نعيم على من فرقهما وأما ابن عبد البر فجعل هذا غفاريا وكذا ثبت في بعض طرقه*\n\n<span data-type='title' id=toc-686>(٦٦٥) (بخ م ٤ - الأغر)</span>\nأبو مسلم المدني نزل الكوفة (^١) وروى عن أبي هريرة وأبي سعيد وكانا اشتركا في عتقه. وعنه علي بن الأقمر وأبو إسحاق السبيعي وهلال بن يساف وطلحة بن مصرف وغيرهم. وزعم قوم إنه أبو عبد الله سلمان الأغر وهو وهم. قلت. منهم عبد الغني بن سعيد وسبقه الطبراني وزاد الوهم وهما فزعم أن اسم الأغر مسلم وكنيته أبو عبد الله فأخطأ فإن الأغر الذي يكنى أبا عبد الله اسمه سلمان لا مسلم وتفرد بالرواية عنه أهل المدينة وأما هذا فإنما روى عنه أهل الكوفة وكأنه اشتبه على الطبراني بمسلم المدني شيخ للشعبي فإنه يروي أيضا عن أبي هريرة لكنه لا يلقب بالأغر وأما أبو مسلم هذا فالأغر اسمه لا لقبه. وقال العجلي تابعي ثقة وقال البزار ثقة وذكره ابن حبان في الثقات وفي\n_________\n(^١) وذكر فى التقريب أنه ثقة من الثالثة ١٢ شريف الدين الفالى","vol":"1","page":365},{"text":"تاريخ البخاري ويقال عن ابن أبجر عن أبي إسحاق عن أغر بن سليك عن أبي سعيد وأبي هريرة وكانا اشتركا في عتقه وجزم عبد الغني بوهم ابن أبجر في تسمية والد الأغر هذا وقال إن الأغر بن سليك آخر*\n\n<span data-type='title' id=toc-687>(٦٦٦) (الأغر)</span>\nسلمان يأتي في السين*\n\n<span data-type='title' id=toc-688>(٦٦٧) (ق-الأغر)</span>\nالرقاشي كوفي روى عن عطية. وعنه يحيى بن يمان يحتمل أن يكون فضيل بن مرزوق*\n\n<span data-type='title' id=toc-689>(٦٦٨) (د س-أفلت)</span>\n(^١) بن خليفة العامري ويقال الذهلي ويقال الهذلي أبو حسان الكوفي ويقال له فليت. روى عن جسرة بنت دجاجة ودهيمة بنت حسان. روى عنه الثوري وأبو بكر بن عياش وعبد الواحد بن زياد. قال أحمد ما أرى به بأسا وقال أبو حاتم شيخ وقال الدارقطني صالح. قلت. قال أبو داود سمعت يحيى بن معين يقول أفلت وفليت واحد انتهى وحديثه عن جسرة لا أحل المسجد لجنب ولا حائض. قال الخطابي في شرح السنن ضعفوا هذا الحديث وقالوا أفلت راوية مجهول وقال ابن حزم أفلت غير مشهور ولا معروف بالثقة وحديثه هذا باطل. وقال البغوي في شرح السنة ضعف أحمد هذا الحديث لأن راويه أفلت وهو مجهول. قلت. قد أخرج حديثه ابن خزيمة في صحيحه وقد روى عنه ثقات ووثقه من تقدم وذكره ابن حبان في الثقات أيضا وحسنه ابن القطان*\n_________\n(^١) ذكر في التقريب والخلاصة بفاء ساكنة ومثناة فوقانية بعد اللام صدوق من الخامسة ١٢ شريف الدين العمرى الفالمى","vol":"1","page":366},{"text":"<span data-type='title' id=toc-690>(من اسمه أفلح)</span>\n<span data-type='title' id=toc-691>(٦٦٩) (خ م د س ق-أفلح)</span>\nبن حميد بن نافع الأنصاري النجاري مولاهم أبو عبد الرحمن المدني يقال له ابن صفيراء. روى عن القاسم بن محمد بن أبي بكر وأبي بكر بن حزم وسليمان بن عبد الرحمن بن جندب وغيرهم. وعنه ابن وهب وأبو عامر العقدي وابن فديك ووكيع وأبو نعيم وحماد بن زيد والثوري وحاتم ابن إسماعيل والمعافى بن عمران وغيرهم. والقعنبي وهو آخر من حدث عنه.\nقال أحمد صالح وقال ابن معين ثقة وقال أبو حاتم ثقة لا بأس به وقال النسائي ليس به بأس وقال ابن صاعد كان أحمد ينكر على أفلح قوله ولأهل العراق ذات عرق. قال ابن عدي ولم ينكر أحمد يعني سوى هذه اللفظة وقد تفرد بها عن أفلح معافى وهو عندي صالح وأحاديثه ارجوان تكون مستقيمة. قال الواقدي مات سنة (١٥٨). قلت. وقال ابن حبان في الثقات كان مكفوفا مات سنة (١٦٥) قال وقيل سنة (٥٨) وقال ابن سعد كان ثقة كثير الحديث وقال أبو داود سمعت أحمد يقول لم يحدث عنه يحيى. قال وروى أفلح حديثين منكرين أن النبي ﵌ أشعر. وحديث وقت لأهل العراق ذات عرق. كناه عبد الغني أبا محمد والمعروف أن كنيته أبو عبد الرحمن*\n\n<span data-type='title' id=toc-692>(٦٧٠) (م س-أفلح)</span>\nبن سعيد الأنصاري مولاهم أبو محمد القبائي (^١) المدني. روى\n_________\n(^١) قال فى المشتبه قباء بالمد والقصر وبالصرف وعدمه وقبا قرية باليمن دون زبيد وقبا مدينة من الترك بقرب الشاش ١٢ شريف الدين الفالى","vol":"1","page":367},{"text":"عن عبد الله بن رافع مولى أم سلمة وبريدة بن سليمان الأسلمي ومحمد بن كعب وغيرهم. وعنه ابن المبارك وأبو عامر العقدي وعيسى بن يونس وزيد بن الحباب وحماد بن خالد الخياط وغيرهم*قال ابن معين والنسائي ليس به بأس وقال ابن معين مرة ثقة يروي خمسة أحاديث وقال أبو حاتم شيخ صالح الحديث وقال ابن سعد كان ثقة قليل الحديث مات بالمدينة سنة (١٥٦). قلت. وذكره العقيلي في الضعفاء فقال لم يرو عنه ابن مهدي وقال ابن حبان يروي عن الثقات الموضوعات لا يحل الاحتجاج به ولا الرواية عنه بحال.\n(وقرأت) بخط الحافظ أبي عبد الله الذهبي بعد هذه الحكاية ابن حبان ربما نصب الثقة حتى كأنه لا يدري ما يخرج من رأسه ثم بين مستنده فساق حديثه عن عبد الله بن رافع عن أبي هريرة أن طالت بك مدة فسترى قوما يغدون في سخط الله ويروحون في لعنته يحملون سياطا مثل أذناب البقر. ثم قال وهذا بهذا اللفظ باطل وقد رواه سهيل عن أبيه عن أبي هريرة بلفظ اثنان من أمتي لم أرهما رجال بأيديهم سياط مثل أذناب البقر ونساء كاسيات عاريات. قال الذهبي بل حديث أفلح حديث صحيح غريب وهذا شاهد لمعناه انتهى والحديث في صحيح مسلم من الوجهين فمستند ابن حبان في تضعيفه مردود وقد غفل مع ذلك فذكره في الطبقة الرابعة من الثقات وذهل ابن الجوزي فأورد الحديث من الوجهين في الموضوعات وهو من أقبح ما وقع له فيها فإنه قلد فيه ابن حبان من غير تأمل*\n\n<span data-type='title' id=toc-693>(٦٧١) (مد-أفلح)</span>\nمولى أبي أيوب الأنصاري أبو عبد الرحمن وقيل أبو بكر وقيل","vol":"1","page":368},{"text":"غير ذلك كان من سى عين التمر. روى عن مولاه وزيد بن ثابت وأبي سعيد الخدري وعمر وعثمان وعبد الله بن سلام. وعنه محمد بن سيرين ونسيبه أبو الوليد عبد الله بن الحارث وأبو بكر بن حزم وواقد بن عمرو بن سعد ابن معاذ وغيرهم*قال العجلي مدني تابعي ثقة من كبار التابعين. وقال ابن سعد مات في خلافة يزيد بن معاوية سنة (٦٣) وكان ثقة قليل الحديث وقال غيره قتل بالحرة. قلت. قائل ذلك هو علي بن المديني ورواه البخاري في تاريخه عن ابن سيرين بسند صحيح ونقله ابن عساكر عن الواقدي وقال ابن عساكر أدرك عمر وروى عن عثمان وقال ابن سيرين كاتبه أبو أيوب على أربعين ألفا ثم تركها له وأعتقه وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-694>(٦٧٢) (س-أفلح)</span>\nالهمداني عن عبد الله بن زرير (^١) عن علي في تحريم الذهب والحرير. وعنه عبد العزيز بن أبي الصعبة والمحفوظ أبو أفلح. قلت. وسيأتي\n\n<span data-type='title' id=toc-695>(٦٧٣) (د-أقرع)</span>\n(^٢) مؤذن عمر بن الخطاب. روى عن عمر قوله للأسقف هل تجدني في الكتاب الحديث. وعنه عبد الله بن شقيق العقيلي. روى له أبو داود هذا الحديث الواحد. قلت. وقال العجلي تابعي ثقة وذكره ابن حبان في الثقات وذكره الذهبي في الميزان فقال لا يعرف*\n\n<span data-type='title' id=toc-696>(٦٧٤) (قد-أمي)</span>\n(^٣) بن ربيعة المرادى الصير في أبو عبد الرحمن الكوفي.\n_________\n(^١) ذكره في التقريب بتقديم الزاى مصغرا وفي الخلاصة في باب العين عبد الله بن زرير بضم الزاي الغافقى ١٢\n(^٢) بالقاف ١٢ خلاصه\n(^٣) بالتصغير وتخفيف الميم ١٢ خلاصه","vol":"1","page":369},{"text":"روى عن عطاء بن أبي رباح والعلاء بن عبد الله بن بدر والشعبي وطاوس وعبد الملك بن عمير وغيرهم*وعنه شريك وابن عيينة كان ثقة وقال أحمد ويحيى ثقة وقال أبو حاتم ما به بأس وقال ابن أبي حاتم سألت أبا زرعة أيما أحب إليك أمي عن طاوس أو شعيب السمان قال أمي أشهر. قلت. وقال الآجري عن أبي داود ثقة وقال محمد بن سعد كان ثقة قليل الحديث وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-697>(من اسمه أمية)</span>\n<span data-type='title' id=toc-698>(٦٧٥) (خ م س-أمية)</span>\nبن بسطام بن المنتشر العيشي (^١) أبو بكر البصري ابن عم يزيد بن زريع. روى عنه وعن ابن عيينة ومعتمر بن سليمان وبشر بن المفضل وغيرهم*وعنه الشيخان وروى عنه النسائي بواسطة عثمان بن خرزاذ وروى عنه أبو زرعة وأبو حاتم والبوشنجي وابن أبي عاصم والدوري وتمتام والحسن بن سفيان وأبو يعلى وغيرهم. قال أبو حاتم محله الصدق ومحمد بن المنهال أحب إلي منه وقال ابن حبان في الثقات مات سنة (٢٣١) *\n\n<span data-type='title' id=toc-699>(٦٧٦) (م د ت س-أمية)</span>\nبن خالد بن الأسود بن هدبة وقيل ابن خالد بن هدبة بن عتبة الأزدي الثوباني أبو عبد الله البصري أخو هدبة وكان أكبر منه. روى عن شعبة والثوري والمسعودي وابن أخي الزهري وأبي الجارية\n_________\n(^١) العيشى بفتح العين المهملة وسكون التحتانية ثم الشين المعجمة نسبة الى عائشة الصديقة ﵂ على مذهب من يقول من العرب في عائشة عيشة وقال علي بن حمزة هي لغة صحيحة وهو الاكثر ١٢ خلاصه وتقريب ولب","vol":"1","page":370},{"text":"العبدي وغيرهم. وعنه أخوه ومسدد وعلي بن المديني والفلاس وبندار وأبو موسى وأبو الأشعث العجلي وغيرهم. قال أبو زرعة وأبو حاتم والترمذي ثقة وقال عبيد الله بن جرير بن جبلة مات سنة (٢٠٠) وقال البخاري وابن حبان مات سنة (٢٠١). قلت. كذا قال ابن حبان في الثقات وقال العجلي ثقة وقال الدارقطني ما علمت إلا خيرا وروى العقيلي في الضعفاء عن الأثرم قال سمعت أبا عبد الله يسأل عن أمية بن خالد فلم أره يحمده في الحديث قال إنما كان يحدث من حفظه لا يخرج كتابا وما أبدى العقيلي فيه غير حديث واحد وصله وأرسله غيره وذكره أبو العرب في الضعفاء فلم يصنع شيئا*\n\n<span data-type='title' id=toc-700>(٦٧٧) (خد-أمية)</span>\nبن زيد الأزدي البصري. عن أبي الشعثاء. وعنه حسان ابن إبراهيم الكرماني. قلت. ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-701>(٦٧٨) (بخ د ت س-أمية)</span>\nبن صفوان بن أمية بن خلف بن وهب بن حذافة ابن جمح القرشي الجمحي المكي. روى عن أبيه وكلدة بن الحنبل. وعنه ابن أخيه عمرو بن أبي سفيان بن عبد الرحمن وعبد العزيز بن رفيع*\n\n<span data-type='title' id=toc-702>(٦٧٩) (م س ق-أمية)</span>\nبن عبد الله بن صفوان بن أمية بن خلف الجمحي المكي وهو الأصغر. روى عن جده وأبي بكر بن أبي زهير الثقفي. وعنه ابن جريج وابن علية وابن عيينة ونافع بن عمر وغيرهم. قلت. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-703>(٦٨٠) (س ق-أمية)</span>\nبن عبد الله بن خالد بن أسيد (^١) بن أبي العيص بن أمية الأموي المكي. روى عن ابن عمر. وعنه عبد الله بن أبي بكر بن عبد الرحمن\n_________\n(^١) بالفتح وكسر المهملة والعيص بكسر المهملة الاولى ١٢ خلاصة","vol":"1","page":371},{"text":"ابن الحارث وأبو إسحاق والزهري وعطية بن قيس والمهلب بن أبي صفرة.\nقال ابن سعد كان قليل الحديث وقال العجلي ثقة ولكن سمى أباه عبد الرحمن وقال الزبير بن بكار استعمله عبد الملك بن مروان على خراسان وقال خليفة مات في ولاية عبد الملك وقال المدائني مات سنة (٨٧). قلت. وقال ابن حبان في الثقات مات سنة (٨٦) وروى عنه أبو إسحاق فقلب اسمه قال أمية ابن خالد بن عبد الله وأرسل حديثه ولاول هو المعتمد وقال ابن الجارود ليس له صحبة*\n\n<span data-type='title' id=toc-704>(٦٨١) (مد-أمية)</span>\nبن عمرو بن سعيد بن العاص بن سعيد بن العاص بن أمية كان مع أبيه لما قتل بدمشق ثم سكن مكة. روى عن أبيه. وعنه ابنه إسماعيل وحكى عنه محمد بن كعب القرظي قصة*قلت*وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-705>(٦٨٢) (ت-أمية)</span>\nبن القاسم صوابه القاسم بن أمية يأتي*\n\n<span data-type='title' id=toc-706>(٦٨٣) (د س-أمية)</span>\nبن مخشي (^١) الخزاعي المدني. له صحبة وحديث واحد في التسمية على الأكل. رواه عنه ابن أخيه وقيل ابن ابنه المثنى بن عبد الرحمن. قلت. وأخرج الحاكم حديثه في المستدرك من طريق مسدد عن يحيى بن جابر بن صبح عن المثنى. وقال صحيح الإسناد لكن رواه ابن قانع في معجمه من طريق مسدد أيضا عن يحيى عن جابر بن صبح عن المثنى بن عبد الرحمن عن أبيه عن جده أمية بن مخشي هكذا زاد فيه عن أبيه وهو وهم\n_________\n(^١) بميم مفتوحة ثم معجمتين الاولى ساكنة والثانية مكسورة بعدها ياء كياء النسبة ١٢ خلاصه وتقريب","vol":"1","page":372},{"text":"وتابعه عنده عيسى بن يونس عن جابر بن صبح وهو وهم أيضا فقد رواه أبو داود وابن أبي عاصم وغيرهما من طريق عيسى بن يونس عن جابر عن المثنى عن أمية ليس بينهما أحد والله أعلم*\n\n<span data-type='title' id=toc-707>(٦٨٤) (س ق-أمية)</span>\nبن هند المزني يعد في أهل الحجاز. روى عن أبي امامة ابن سهل بن حنيف وعبد الله بن عامر بن ربيعة وعروة بن الزبير وغيرهم.\nوعنه سعيد بن أبي هلال وعبد الله بن عيسى بن عبد الرحمن بن أبي ليلى. قال عثمان الدارمي عن ابن معين لا أعرفه. قلت. ذكره ابن حبان في الثقات في التابعين فقال أمية بن هند عن أبي أمامة. وعنه سعيد بن أبي هلال ثم ذكره في أتباع التابعين فقال أمية بن هند بن سهل بن حنيف يروي عن عبد الله بن عامر إن كان سمع منه وعنه عبد الله بن عيسى انتهى وهند هذا قد ذكره البخاري في التاريخ الكبير عن ابن إسحاق سمع هند بن سعد بن سهل أن سهلا توفي بالعراق فالظاهر أنه والدامية هذا وسقط سعد عند ابن حبان والله أعلم*\n\n<span data-type='title' id=toc-708>(٦٨٥) (د-أمية </span>(^١»\nعن أبي مجاز عن ابن عمر في الصلاة قاله معتمر بن سليمان عن أبيه ورواه غير واحد عن سليمان التيمي عن أبي مجلز. قلت. قال أبو داود في رواية الرملي أمية هذا لا يعرف ولم يذكره إلا المعتمر انتهى. ويحتمل أن هذا تصحيف من أحد الرواة كان عن المعتمر عن أبيه فظنه عن أمية ثم كرر ذكر أبيه والله أعلم لكن وقع عند أحمد عن يزيد بن هارون عن سليمان عن أبي مجلز به ثم قال قال سليمان ولم أسمعه من أبي مجلز. حكى الدارقطني أن بعضهم رواه عن\n_________\n(^١) ذكره فى التقريب من السادسة ١٢","vol":"1","page":373},{"text":"المعتمر فقال عن أبيه عن أبي أمية وزيفه (^١) ثم جوزان كان محفوظا أن يكون المراد به عبد الكريم بن أبي المخارق فإنه يكنى أبا أمية وهو بصري والله أعلم*\n\n<span data-type='title' id=toc-709>(من اسمه أنس)</span>\n<span data-type='title' id=toc-710>(٦٨٦) (د س ت-أنس)</span>\nبن أبي أنس. عن عبد الله بن نافع بن العمياء عن عبد الله ابن الحارث عن المطلب بن ربيعة رفعه الصلاة مثنى مثنى تشهد في كل ركعتين الحديث هكذا رواه شعبة عن عبد ربه بن سعيد ورواه الليث عن عبد ربه عن عمران بن أبي أنس عن عبد الله بن نافع عن ربيعة بن الحارث عن الفضل بن عباس. قال الترمذي سمعت محمد بن إسماعيل يقول روى شعبة هذا الحديث عن عبد ربه في مواضع. قال وحديث الليث أصح وقال ابن يونس في ترجمة أنس لست أعرفه بغير ذلك يعني بغير رواية شعبة*\n\n<span data-type='title' id=toc-711>(٦٨٧) (د ق-أنس)</span>\nبن حكيم الضبي البصري. روى عن أبي هريرة. وعنه الحسن بن جدعان. ذكره ابن المديني في المجهولين من مشايخ الحسن والحديث الذي روياه له في الصلاة مضطرب. قلت. اختلف فيه على الحسن فقيل عنه هكذا وقيل عنه عن حريث بن قبيصة وقيل عنه عن صعصعة عم الأحنف وقيل عنه عن رجل من بني سليط وقيل عنه غير ذلك والله أعلم وذكره ابن حبان في الثقات وقال ابن القطان مجهول*\n\n<span data-type='title' id=toc-712>(٦٨٨) (ع-أنس)</span>\nبن سيرين الأنصاري أبو موسى مولى أنس وقيل في كنيته غير ذلك ولد لسنة أو لسنتين بقيتا من خلافة عثمان ودخل على زيد ابن ثابت. روى عن مولاه وابن عباس وابن عمر وجندب البجلى وابي\n_________\n(^١) اى ضعفه ١٢ ق","vol":"1","page":374},{"text":"زيد بن أخطب وشريح القاضي وأبي مجلز وجماعة. وعنه شعبة والحمادان وابن عون وخالد الحذاء وهشام بن حسان وهمام بن يحيى ويونس بن عبيد وغيرهم. قال ابن معين وأبو حاتم والنسائي ثقة وقال محمد بن عيسى بن السكن الواسطي عن ابن معين ولد سيرين ستة أثبتهم محمد وأنس دونه ولا بأس به قال خليفة مات سنة (١١٨) وقال أحمد مات سنة (١٢٠). قلت. وقال ابن سعد توفي بعد أخيه محمد وكان ثقة قليل الحديث وقال العجلي تابعي ثقة وحكى أبو الوليد الباجي في كتاب رجال البخاري عن علي بن المديني أنه سئل عن حديث رواه شعبة عن أنس بن سيرين قال رأيت القاسم يتطوع في السفر. فقال ليس هذا بشيء لم يرو أنس عن القاسم شيئا*\n\n<span data-type='title' id=toc-713>(٦٨٩) (ع-أنس)</span>\nبن عياض بن ضمرة وقيل جعدبة وقيل عبد الرحمن أبو ضمرة الليثي المدني. روى عن شريك بن أبي نمر وأبي حازم وربيعة وهشام بن عروة وموسى بن عقبة وسهيل بن أبي صالح وصالح بن كيسان وصفوان ابن سليم وابن جريج والأوزاعي وجماعة. وعنه ابن وهب وبقية بن الوليد وماتا قبله والشافعي والقعنبي ودحيم وعلي بن المديني ويحيى بن يحيى النيسابوري وقتيبة وأحمد بن حنبل وأحمد بن صالح وإبراهيم ابن المنذر والحميدي وابن نمير ويونس بن عبد الأعلى والزبير بن بكار وخلق آخرهم محمد بن عبد الله بن عبد الحكم. قال ابن سعد كان ثقة كثير الخطاء وقال الدوري عن ابن معين ثقة وقال إسحاق بن منصور عنه صويلح وقال أبو زرعة والنسائي لا بأس به وقال يونس بن عبد الأعلى ما رأينا","vol":"1","page":375},{"text":"أسمح بعلمه منه. قال دحيم سمعته يقول ولدت سنة (١٠٤) وقال البخاري عن عبد الرحمن بن شيبة مات سنة مائتين وقال ابن منجويه سنة (١٨٥). قلت. وافق ابن حبان في الثقات على هذا الوهم وحكى ابن شاهين في الثقات من طريق يوسف بن عدي ثنا إسماعيل بن رشيد قال كنا عند مالك في المسجد فأقبل أبو ضمرة فأقبل مالك يثني عليه ويقول فيه الخير وإنه وإنه وقد سمع وكتب وقال الآجري عن أبي داود عن أحمد بن صالح قال ذكر أبو ضمرة عند مالك فقال لم أر عند المحدثين غيره ولكنه أحمق يدفع كتبه إلى هؤلاء العراقيين. قال أبو داود وحدثنا محمود ثنا مروان وذكر أبا ضمرة فقال كانت فيه غفلة الشاميين ووثقه ولكنه كان يعرض كتبه على الناس. قال أبو داود وسمعت الأشج يقول سألت أبا ضمرة عن شيء فقال شيء في هذا البيت عرض يعني أحاديثه وقال ابن حبان في الثقات من زعم أنه أخو يزيد بن عياض بن جعدبة فقد وهم نعم هما جميعا من بني ليث من أهل المدينة*\n\n<span data-type='title' id=toc-714>(٦٩٠) (ع-أنس)</span>\nبن مالك بن النضر بن ضمضم بن زيد بن حرام بن جندب ابن عامر بن غنم بن عدي بن النجار الأنصاري وابو حمزة المدني خادم رسول الله ﵌ نزيل البصرة. روى عن النبي ﵌ وعن أبي بكر وعمر وعثمان وعبد الله بن رواحة وفاطمة الزهراء وثابت بن قيس بن شماس وعبد الرحمن بن عوف وابن مسعود ومالك بن صعصعة وأبي ذر وأبي بن كعب وأبي طلحة ومعاذ بن جبل وعبادة بن الصامت وعن أمه أم سليم وخالته أم حرام وأم الفضل امرأة العباس وجماعة","vol":"1","page":376},{"text":"وعنه الحسن وسليمان التيمي وأبو قلابة وأبو مجلز وعبد العزيز بن صهيب وإسحاق بن أبي طلحة وأبو بكر بن عبد الله المزني وقتادة وثابت البناني وحميد الطويل وابن ابنه ثمامة والجعد أبو عثمان ومحمد بن سيرين وأنس بن سيرين وأبو أمامة بن سهل بن حنيف وإبراهيم بن ميسرة وبريد بن أبي مريم وبيان بن بشر والزهري وربيعة بن أبي عبد الرحمن ويحيى بن سعيد الأنصاري وسعيد ابن جبير وسلمة بن وردان وخلائق من الآفاق*قال الزهري عن أنس قدم رسول الله ﵌ المدينة وأنا ابن عشر سنين وكن أمهاتي يحثثننى على خدمته وقال جعفر بن سليمان الضبعي عن ثابت عن أنس جاءت بي أم سليم إلى النبي ﵌ وأنا غلام فقالت يا رسول الله أنيس ادع الله له فقال النبي ﵌ اللهم أكثر ماله وولده وأدخله الجنة. قال فقد رأيت اثنتين وأنا أرجو الثالثة وقال عمر بن شبة النميري ثنا محمد بن عبد الله الأنصاري عن أبيه عن ثمامة بن أنس قال قيل لأنس أشهدت بدر اقال وأين أغيب عن بدر لا أم لك. وقال ابن سعد أنا الأنصاري ثنا أبي عن مولى لأنس بن مالك أنه قال لأنس شهدت بدرا قال لا أم لك وأين أغيب عن بدر. هذا الإسناد أشبه والمولى مجهول ولم يذكر أنسا أحد من أصحاب المغازي في البدريين وقال أيوب عن أبي قلابة عن أنس شهدت مع رسول الله ﵌ الحديبية وعمرته والحج والفتح وحنينا والطائف. وقال علي بن الجعد عن شعبة عن ثابت قال أبو هريرة ما رأيت أحدا أشبه صلاة برسول الله ﵌ من ابن أم سليم","vol":"1","page":377},{"text":"وقال جعفر عن ثابت كنت مع أنس فجاء قهرمانه فقال يا با حمزة عطشت أرضنا قال فقام أنس فتوضأ وخرج إلى البرية فصلى ركعتين ثم دعا فرأيت السحاب يلتئم قال تم مطرت حتى ملأت كل شيء فلما سكن المطر بعث أنس بعض أهله فقال انظر أين بلغت السماء فنظر فلم تعد أرضه إلا يسيرا وذلك في الصيف وقال الانصارى ثنا ابن عون عن موسى بن أنس أن أبا بكر لما استخلف بعث إلى أنس بن مالك ليوجهه إلى البحرين على السعاية قال فدخل عليه عمر فقال إني أردت أن أبعث هذا إلى البحرين على السعاية وهو فتى شاب فقال ابعثه فإنه لبيب كاتب قال فبعثه. وقال علي بن المديني آخر من بقي بالبصرة من أصحاب رسول الله ﵌ أنس. وقال الأنصاري مات وهو ابن مائة وسبع سنين وقال وهب بن جرير عن أبيه مات أنس سنة (٩٥) وكذا قال شعيب بن الحبحاب وقال همام عن قتادة سنة (٩١) وقال معن بن عيسى عن بعض ولد أنس سنة (٩٢) وقال ابن علية وأبو نعيم وخليفة وغيرهم مات سنة (٩٣) وقال البخاري في التاريخ الكبير قال لي نصر بن علي انا نوح ابن قيس عن خالد بن قيس عن قتادة لما مات أنس بن مالك قال مورق ذهب اليوم نصف العلم قيل كيف ذاك قال كان الرجل من أهل الأهواء إذا خالفنا في الحديث قلنا تعال إلى من سمعه من النبي ﵌. قلت. في قول الأنصاري أن أنسا عاش مائة وسبع سنين نظر لأن أكثر ما قيل في سنه إذ قدم النبي ﵌ عشر سنين وأقرب ما قيل في وفاته سنة (٩٣) فعلى هذا غاية ما يكون عمره مائة سنة وثلاث سنين وقد","vol":"1","page":378},{"text":"نص على ذلك خليفة بن خياط في تاريخه فقال مات سنة (٩٣) وهو ابن (١٠٣) سنة وأعجب من قول الأنصاري قول الواقدي أنه مات سنة (٩٢) وله (٩٩) سنة وكذا قال معتمر عن حميد إلا أنه جزم بأنه مات سنة (٩١) فهذا أشبه وقول خليفة أصح وحكى الحذاء في رجال الموطأ أنه يكنى أبا النضر*\n\n<span data-type='title' id=toc-715>(٦٩١) (٤ - أنس)</span>\nبن مالك الكعبي القشيري (^١) أبو أمية وقيل أبو أميمة ويقال أبو مية (^٢) نزل البصرة روى عن النبي ﵌ حديثا واحدا إن الله وضع عن المسافر الصيام وشطر الصلاة. ومنهم من ذكر فيه قصة. وعنه أبو قلابة وعبد الله بن سوادة وفي إسناده اختلاف وحسنه الترمذي. قلت.\nوصححه وهو من بني قشير بن كعب بن ربيعة بن عامر بن صعصعة ووقع في رواية ابن ماجه رجل من بني عبد الأشهل وهو غلط*\n\n<span data-type='title' id=toc-716>(٦٩٢) (س-أنس)</span>\nالقيسي البصري (^٣) ابن عم أسماء من طريق التميمى عن أسماء بنت يزيد القيسية. روى النسائي في الأشربة من طريق التيمي عن أسماء عن ابن عم لها يقال له أنس عن ابن عباس في تحريم النبيذ. وقد روى التميمى عن أبي عثمان وليس بالنهدي عن أنس بن جندل عن أبي موسى الأشعري في الفتن فلا أدري هو ذا أو غيره. قلت. فرق بينهما البخاري وذكرهما ابن حبان في الثقات*\n_________\n(^١) القشيرى مصغرا نسبة الى قشير بن كعب كما سيأتى بعد ١٢ لب اللباب\n(^٢) ابو مية بحذف الالف وتشديد التحتانية ١٢ خلاصة\n(^٣) ذكر في التقريب انه مقبول من السادسة ١٢ شريف الدين","vol":"1","page":379},{"text":"<span data-type='title' id=toc-717>(٦٩٣) (د ت-أنيس)</span>\nبن أبي يحيى بن سمعان الأسلمي. روى عن أبيه وإسحاق ابن سالم. وعنه ابن أخيه إبراهيم بن محمد بن أبي يحيى وإبراهيم بن سويد بن حبان وحاتم بن إسماعيل ويحيى القطان وصفوان بن عيسى ومكي بن إبراهيم قال ابن المديني في محمد سألت يحيى بن سعيد عنه فقال لم يكن به بأس وكان أخوه أنيس أثبت منه وقال الدوري عن ابن معين ثقة وكذا قال أبو حاتم والنسائي وقال الحاكم ثقة مأمون. قال أبو الشيخ مات سنة (١٤٦). قلت.\nوقال ابن حبان في الثقات يكنى أبا يونس مات سنة (٤٤) قال وقيل سنة (٦) ووثقه أيضا العجلي وابن سعد وأبو داود وابن أبي خيثمة والخليلي وغيرهم*\n\n<span data-type='title' id=toc-718>(من اسمه أهبان)</span>\n<span data-type='title' id=toc-719>(٦٩٤) (خ-أهبان)</span>\n(^١) بن أوس الأسلمي ويقال وهبان له صحبة وبايع تحت الشجرة وصلى القبلتين ونزل الكوفة ومات بها في ولاية المغيرة. قيل إنه مكلم الذئب وقيل إن مكلم الذئب أهبان بن عياذ الخزاعي. روى له البخاري حديثا موقوفا في المغازي من رواية مجزأة بن زاهر عنه. قلت. وذكر الطبري والبلاذري وقبلهما أبو عبيد والكلبي إن مكلم الذئب اسمه أهبان بن الأكوع بن عياذ بن ربيعة. قال ابن منده وهو عم سلمة بن عمرو بن الأكوع الأسلمي والله أعلم*\n\n<span data-type='title' id=toc-720>(٦٩٥) (ت ق-أهبان)</span>\nبن صين (^٢) الغفاري ويقال وهبان ابو مسلم.\n_________\n(^١) في المغنى اهبان بمضمومة فساكنة فموحدة مخففة ونون ١٢\n(^٢) في المغنى بفتح مهملة وسكون ياء وكسر فاء وشدة ياء ١٢ شريف الدين","vol":"1","page":380},{"text":"روى عن النبي ﷺ في ترك القتال في الفتنة. وعنه ابنته عائشة وزهدم بن الحارث الغفاري. قال الطبراني مات بالبصرة. حسن الترمذي حديثه. قلت. وروى سليمان التميمى وغيره عن المعلى بن جابر بن مسلم عن أبيه عن عديسة بنت وهبان أن أباها لما حضرته الوفاة أوصى أن يكفن في ثوبين فكفنوه في ثلاثة فأصبحوا فوجدوا الثوب الثالث على المشجب (^١) *\n\n<span data-type='title' id=toc-721>(٦٩٦) (س-أهبان)</span>\nالغفاري ابن امرأة أبي ذر وقيل ابن أخته. روى عن أبي ذر حديث أي الرقاب أزكى. وعنه حميد بن عبد الرحمن الحميري. قلت.\nوسماه ابن حبان في الثقات أهبان بن صيفي ورد ذلك ابن منده بعد أن عزاه للبخاري مع أن البخاري في التاريخ قد فرق بينهما والله أعلم*\n\n<span data-type='title' id=toc-722>(٦٩٧) (٤ - أوس)</span>\nبن أوس الصحابي الثقفي. سكن دمشق ومات بها. روى عن النبي ﵌ في فضل الاغتسال يوم الجمعة. وعنه أبو الأشعث الصنعاني وعبادة بن نسي وغيرهما. قال الدوري عن يحيى بن معين أوس بن أوس وأوس بن أبي أوس واحد وقيل إن ابن معين أخطأ في ذلك لأن أوس بن أبي أوس هو أوس بن حذيفة والله أعلم. قلت. تابع ابن معين جماعة على ذلك منهم أبو داود والتحقيق أنهما اثنان وإنما قيل في أوس ابن أوس هذا أوس بن أبي أوس وقيل في أوس بن أبي أوس الآتي أوس بن أوس غلطا والله أعلم*\n\n<span data-type='title' id=toc-723>(٦٩٨) (د س ق-أوس)</span>\nبن أبي أوس حذيفة والد عمرو بن أوس الثقفي.\nروى عن النبي ﵌ وعن علي بن أبي طالب. وعنه ابنه\n_________\n(^١) في القاموس المشجب خشبات منصوبة يوضع عليها الثياب ١٢ ابو الحسن","vol":"1","page":381},{"text":"عمرو وابن ابنه عثمان بن عبد الله والنعمان بن سالم وجماعة. قلت. قال أحمد في مسنده أوس بن أبي أوس الثقفي وهو أوس بن حذيفة وقال البخاري في تاريخه أوس بن حذيفة الثقفي والد عمرو بن أوس ويقال أوس بن أبي أوس ويقال أوس بن أوس وكذا قال ابن حبان في الصحابة وقال أبو نعيم في معرفة الصحابة اختلف المتقدمون في أوس هذا فمنهم من قال أوس بن حذيفة ومنهم من قال أوس بن أبي أوس وكنى أباه ومنهم من قال أوس بن أوس وأما أوس بن أوس الثقفي وقيل أوس بن أبي أوس فروى عنه الشاميون. قال وتوفي أوس بن حذيفة سنة (٥٩) وروينا في جزء أبي بكر محمد بن العباس بن نجيح ما يدل على أن كنية هذا أبو أياس*\n\n<span data-type='title' id=toc-724>(٦٩٩) (ت ق-أوس)</span>\nبن أبي أوس خالد أبو خالد حجازي. روى عن أبي هريرة وأبي محذورة وسمرة بن جندب. وعنه علي بن زيد بن جدعان. قلت. في المصنف لابن أبي شيبة ما يقتضي أن أوسا هذا هو أبو الجوزاء الآتي فإنه قال عفان ثنا حماد بن سلمة عن علي بن زيد بن جدعان ثنا أبو الجوزاء أوس بن خالد. ويؤيده أن ابن حبان في الثقات نسب أبا الجوزاء أوس بن عبد الله بن خالد فيجوز أن يكون ابن جدعان نسبه إلى جده والله أعلم ولكن قال البخاري في الضعفاء أوس بن خالد سمع أبا محذورة وسمرة وأبا هريرة وعنه علي بن جدعان. قال البخاري عامة ما يرويه عن سمرة مرسل في إسناده كلام لأن أوسا لا يروى عنه الاعلى بن زيد وعلي فيه بعض النظر انتهى وقال أزدي منكر الحديث وقال ابن القطان أوس مجهول الحال له ثلاثة أحاديث","vol":"1","page":382},{"text":"عن أبي هريرة منكرة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-725>(٧٠٠) (د-أوس)</span>\nبن الصامت الأنصاري الخزرجي أخو عبادة بن الصامت.\nشهد بدرا وهو الذي ظاهر من امرأته. رواه أبو داود من رواية الأوزاعي عن عطاء عنه وقال عقبه عطاء لم يدرك أوسا وهو من أهل بدر قديم الموت والحديث مرسل. قلت. وقال ابن حبان مات أيام عثمان وله (٨٥) سنة*\n\n<span data-type='title' id=toc-726>(٧٠١) (م ٤ - أوس)</span>\nبن ضمعج (^١) الكوفي الحضرمي ويقال النخعي*روى عن أبي مسعود الأنصاري وسلمان الفارسي وعائشة وغيرهم. وعنه ابنه عمران وأبو إسحاق السبيعي وإسماعيل بن رجاء وقال كان من القراء الأول وذكر منه فضلا وقال شبابة حدثنا شعبة وذكر عنده أوس بن ضمعج فقال والله ما أراه إلا كان شيطانا يعني لجودة حديثه وروى الحسين بن الحسن الرازي عن ابن معين لا أعرفه. قال خليفة بن خياط كان في ولاية بشر بن مروان سنة (٧٤) قلت. وقال العجلي كوفي تابعي ثقة وقال ابن سعد أدرك الجاهلية وكان ثقة معروفا قليل الحديث وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-727>(٧٠٢) (ع-أوس)</span>\nبن عبد الله الربعي (^٢) أبو الجوزاء البصري من ربعة الأزد.\nروى عن أبي هريرة وعائشة وابن عباس وعبد الله بن عمرو وصفوان بن عسال وعنه بديل بن ميسرة وأبو الأشهب وعمرو بن مالك وقتادة وغيرهم. قال\n_________\n(^١) بفتح المعجمة وسكون الميم بعدها مهملة مفتوحة ثم جيم بوزن جعفر ثقة من الثانية مات سنة (٧٤) ١٢\n(^٢) قال صاحب التقريب الربعى بفتح الموحدة وابو الجوزاء بالجيم والزاى ١٢ ابو الحسن المصحح كان الله له","vol":"1","page":383},{"text":"البخاري في إسناده نظر وحكى البخاري عن يحيى بن سعيد أنه قتل في الجماجم سنة (٨٣). قلت. قال ابن أبي حاتم في المراسيل أبو الجوزاء عن عمر وعلي مرسل وقال العجلي بصري تابعي ثقة وقال ابن حبان في الثقات كان عابدا فاضلا وقول البخاري في إسناده نظر ويختلفون فيه إنما قاله عقب حديث رواه له في التاريخ من رواية عمرو بن مالك البكري والبكري ضعيف عنده وقال ابن عدي حدث عنه عمرو بن مالك قدر عشرة أحاديث غير محفوظة وأبو الجوزاء روى عن الصحابة وأرجو أنه لا بأس به ولا يصح روايته عنهم أنه سمع منهم وقول البخاري في إسناده نظر يريد أنه لم يسمع من مثل ابن مسعود وعائشة وغيرهما لا أنه ضعيف عنده وأحاديثه مستقيمة. قلت. حديثه عن عائشة في الافتتاح بالتكبير عند مسلم وذكر ابن عبد البر في التمهيد أيضا أنه لم يسمع منها وقال جعفر الفريابي في كتاب الصلاة ثنا مزاحم بن سعيد ثنا ابن المبارك ثنا إبراهيم بن طهمان ثنا بديل العقيلي عن أبي الجوزاء قال أرسلت رسولا إلى عائشة يسألها فذكر الحديث فهذا ظاهره أنه لم يشافهها لكن لا مانع من جواز كونه توجه إليها بعد ذلك فشافهها على مذهب مسلم في إمكان اللقاء والله أعلم*\n\n<span data-type='title' id=toc-728>(٧٠٣) (أوس)</span>\nبن معير (^١) أبو محذورة في الكنى*\n\n<span data-type='title' id=toc-729>(٧٠٤) (بخ سي ق-أوسط)</span>\nبن إسماعيل بن أوسط ويقال أوسط بن عامر ويقال ابن عمرو البجلي أبو إسماعيل ويقال أبو محمد ويقال أبو عمرو الشيباني الحمصي أدرك النبي ﵌ ولم يره وسكن دمشق. وروى عن\n_________\n(^١) بكسر الميم وسكون المهملة وفتح التحتانية كذا في التقريب ١٢ ابو الحسن","vol":"1","page":384},{"text":"أبي بكر وعمر. وعنه سليم بن عامر ولقمان بن عامر الوصابي وحبيب بن عبيد قال ابن سعد كان قليل الحديث. قلت. وقال أحمد بن صالح العجلي عن أبيه شامي ثقة*وذكره ابن حبان في الثقات وروى عنه من غير وجه قال قدمنا المدينة بعد موت النبي ﵌ بعام. وتولى إمرة حمص ليزيد وتوفي سنة (٧٩) ذكر ذلك صاحب تاريخ الحمصيين وذكره ابن سعد في الطبقة الأولى من تابعي أهل الشام*\n\n<span data-type='title' id=toc-730>(٧٠٥) (ت-أوفى)</span>\nبن دلهم (^١) العدوي البصري. روى عن نافع ومعاذة العدوية والعلاء بن زياد وغيرهم. وعنه الحسين بن واقد وسليم بن أخضر وعوف وغيرهم. قال أبو حاتم لا يعرف ولا أدري من هو وقال النسائي ثقة وحسن الترمذي حديثه يا معشر من آمن بقلبه*وليس له عنده غيره وذكر عبد الغني في شيوخه قرة بن خالد وهو وهم. قلت. وقال الأزدي فيه نظر وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-731>(٧٠٦) (س-أويس)</span> (^٢»\nبن أبي أويس عديد بني تميم. عن أنس بحديث هذا رمضان قد جاء تفتح فيه أبواب الجنة. وعنه الزهري روى له النسائي هذا الحديث وقال منكر خطأ ولعل ابن إسحاق سمعه من إنسان ضعيف فقال فيه وذكر الزهري قال المزي المحفوظ في هذا حديث الزهري عن ابن أبي أنس وهو أبو سهيل نافع بن مالك عم مالك بن أنس عن أبيه عن أبي هريرة. قلت.\n_________\n(^١) ذكر في التقريب أوفى بن دلهم صدوق من السادسة ١٢ شريف الدين\n(^٢) اويس بمضمومة فمفتوحة فسكون تحتية فمهملة ١٢ مغنى","vol":"1","page":385},{"text":"وذكر ابن حبان في الطبقة الثالثة من الثقات أويس بن مالك بن أبي عامر الأصبحي حليف بني تيم. روى عن أبيه وهو عم مالك بن أنس. روى عنه مصعب بن محمد بن شرحبيل ثم ذكر أنس بن أبي أنس والد مالك بن أنس فقال روى عن أبيه. روى عنه ابنه مالك وهو الذي روى الزهري عنه فقال ثنا أنس بن أبي أنس عن أبيه عن أبي هريرة في فضل رمضان كذا قال*\n\n<span data-type='title' id=toc-732>(٧٠٧) (م-أويس)</span>\nبن عامر القرني (^١) المرادي سيد التابعين. ذكر الصريفيني أن مسلما أخرج حديثه والذي في مسلم ذكره وحكاية كلامه لا روايته نعم هو على شرط المزي فقد أخرج تراجم جماعة ليس لهم في الصحيحين سوى مجرد الذكر وحكاية كلامهم وترجمته مبسوطة في الميزان وفي لسان الميزان وفي كتابي في الصحابة*\n\n<span data-type='title' id=toc-733>(٧٠٨) (بخ م د ت س-إياد)</span>\n(^٢) بن لقيط السدوسي والد عبيد الله. روى عن البراء بن عازب والحارث بن حسان العامري وأبي رمثة وامرأة بشير بن الخصاصية وغيرهم. وعنه ابنه وعبد الملك بن عمير والثوري وعبد الملك ابن سعيد بن أبجر ومسعر وغيرهم. قال ابن معين والنسائي ثقة وقال أبو حاتم صالح الحديث. قلت. وقال يعقوب بن سفيان ثقة وذكره ابن حبان\n_________\n(^١) قال في التقريب والمغنى القرنى بفتح القاف والراء بعدها نون نسبة الى قرن ابن رومان والمرادى بمضمومة وخفة راء ودال مهملة نسبة الى مراد اسمه يحابر بن مالك ١٢ شريف الدين\n(^٢) اياد بكسر الهمزة ثم تحتانية ثقة من الرابعة ١٢ تقريب","vol":"1","page":386},{"text":"في الثقات*\n\n<span data-type='title' id=toc-734>(٧٠٩) (إياد)</span>\nأبو السمح مولى رسول الله ﷺ في الكنى*\n\n<span data-type='title' id=toc-735>(من اسمه إياس)</span>\n<span data-type='title' id=toc-736>(٧١٠) (بخ-إياس </span>(^١»\nبن أبي تميمة فيروز أبو مخلد البصري. شهد جنازة أبي رجاء العطاردي وروى عن العطاء والحسن والفرزدق وغيرهم. وعنه قرة بن حبيب ووكيع ومسلم بن إبراهيم وموسى بن إسماعيل وشاذ بن فياض وغيرهم. قال ابن معين صالح وقال أبو حاتم صالح لا بأس به ووثقه أحمد*\n\n<span data-type='title' id=toc-737>(٧١١) (إياس)</span>\nبن ثعلبة أبو أمامة البلوي في الكنى*\n\n<span data-type='title' id=toc-738>(٧١٢) (د س-إياس)</span>\nبن الحارث بن معيقيب (^٢) بن أبي فاطمة الدوسي حجازي.\nروى عن جده معيقيب وعن جده لأمه ابن أبي ذباب. روى عنه أبو مكين نوح بن ربيعة له عندهما حديث واحد في ذكر الخاتم. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-739>(٧١٣) (س-إياس)</span>\nبن حرملة وقيل حرملة بن إياس يأتي في الحاء*\n\n<span data-type='title' id=toc-740>(٧١٤) (س-إياس)</span>\nبن خليفة البكري (^٣) حجازي. روى عن رافع بن خديج. وعنه عطاء بن أبي رباح. روى له النسائي حديثا واحدا في الطهارة. قلت. وذكره ابن حبان في الثقات وقال العقيلي في حديثه\n_________\n(^١) اياس بمكسورة وخفة تحتية واهمال سين ١٢ مغنى\n(^٢) في المغني معيقيب بمضمومة وفتح مهملة وسكون ياء وكسر قاف وبياء اخرى فموحدة ١٢\n(^٣) صدوق من الثالثة ١٢ تقريب","vol":"1","page":387},{"text":"وهم وذكره ابن سعد في الطبقة الثانية من التابعين من أهل مكة وقال كان قليل الحديث*\n\n<span data-type='title' id=toc-741>(د-إياس)</span>\nبن دغفل (^١) الحارثي أبو دغفل. روى عن الحسن البصري وأبي نضرة وعطاء وغيرهم. وعنه معتمر بن سليمان وأبو داود الطيالسي وأبو عامر العقدي وأبو نعيم وغيرهم. قال عبد الله بن أحمد عن أبيه ثقة ثقة وقال ابن معين وأبو زرعة ثقة وقال أبو حاتم لا بأس به. له عنده أثر واحد رأيت أبا نضرة يقبل الحسن. قلت. وقال أبو داود إياس بن دغفل ثقة وإياس بن تميم ثقة ثنا عنه مسلم وابن دغفل أقدم منه وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-742>(٧١٥) (د س ق-إياس)</span>\nبن أبي رملة الشامي. سمع معاوية يسأل زيد بن أرقم عن اجتماع العيد والجمعة. روى عنه عثمان بن المغيرة الثقفي. قلت. ذكره ابن حبان في الثقات وقال ابن المنذر إياس مجهول. قال ابن القطان هو كما قال*\n\n<span data-type='title' id=toc-743>(٧١٦) (ع-إياس)</span>\nبن سلمة بن الأكوع (^٢) الأسلمي أبو سلمة ويقال أبو بكر المدني.\nروى عن أبيه وابن لعمار بن ياسر. وعنه ابناه سعيد ومحمد وأبو العميص وعكرمة ابن عمار وعمر بن راشد وابن أبي ذئب ويعلى بن الحارث وموسى بن عبيدة الربذي وغيرهم. قال ابن معين والعجلي والنسائي ثقة وقال ابن سعد توفي\n_________\n(^١) في الخلاصة والمغنى دغفل بفتح مهملة وسكون غين معجمة وفتح فاء كجعفر وفى التقريب اياس هذا من السابعة ١٢\n(^٢) في المغنى الاكوع بمفتوحة وسكون كاف وفتح ولو واهمال عين ١٢","vol":"1","page":388},{"text":"بالمدينة سنة (١١٩) وهو ابن (٧٧) سنة وكان ثقة وله أحاديث كثيرة. قلت. وهكذا قال ابن المديني في تاريخ وفاته وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-744>(٧١٧) (د عس ق-إياس)</span>\nبن عامر الغافقي (^١) ثم المناري المصري. روى عن عقبة ابن عامر*وعنه ابن أخيه موسى بن أيوب*قال ابن يونس كان من شيعة علي والوافدين عليه من أهل مصر. له عند أبي داود وابن ماجه حديث واحد في الصلاة. قلت. قال العجلي لا بأس به وذكره ابن حبان في الثقات وصحح له ابن خزيمة ومن خط الذهبي في تلخيص المستدرك ليس بالقوي*\n\n<span data-type='title' id=toc-745>(٧١٨) (د س ق-إياس)</span>\nبن عبد الله بن أبي ذباب (^٢) الدوسي. سكن مكة مختلف في صحبته. روى عن النبي ﵌ لا تضربوا إماء الله.\nوعنه عبد الله ويقال عبيد الله بن عبد الله بن عمر بن الخطاب. قلت. جزم أحمد بن حنبل والبخاري وابن حبان بأن لا صحبة له ولم يخرج أحمد حديثه في مسنده وذكره ابن حبان في ثقات التابعين وذكره في الصحابة والراجح صحبته*\n\n<span data-type='title' id=toc-746>(٧١٩) (٤ - إياس)</span>\nبن عبد المزني له صحبة كنيته أبو عوف. يعد في الحجازيين روى عن النبي ﵌ أنه نهى عن بيع الماء. وعنه أبو المنهال عبد الرحمن بن مطعم. قلت. قال البغوي في المعجم لا أعلمه روى حديثا مسندا غيره وروى عنه حديث موقوف وهو جد عبد الله بن الوليد بن عبد الله\n_________\n(^١) بفتح المعجمة وبعد الالف فاء مكسورة ثم فاف نسبة الى الغافق من الازد ١٢ لب اللباب\n(^٢) في التقريب ابو ذباب بضم المعجمة","vol":"1","page":389},{"text":"ابن معقل بن مقرن لأمه. قاله ابن المديني عن سفيان وقال الأزدي وابن عبد البر تفرد بالرواية عنه عبد الرحمن بن مطعم*\n\n<span data-type='title' id=toc-747>(٧٢٠) (خت مق-إياس)</span>\nبن معاوية بن قرة بن إياس بن هلال المزني أبو واثلة البصري قاضيها ولجده صحبة. روى عن أنس وسعيد بن المسيب وسعيد بن جبير وأبيه معاوية وأبي مجلز وغيرهم. وعنه أيوب وداود بن أبي هند وحميد الطويل والحمادان وسفيان وحسين وشعبة ومعاوية بن عبد الكريم الضال وغيرهم. قال ابن سعد كان ثقة وله أحاديث وكان عاقلا من الرجال فطنا وقال ابن عون ذكر إياس عند ابن سيرين فقال إنه لفهم وقال ابن معين والنسائي ثقة وقال العجلي بصري ثقة وكان على قضاء البصرة وكان فقيها عفيفا قال قريش بن أنس عن حبيب بن الشهيد أتى رجل إياس بن معاوية يشاوره في خصومة فقال إن أردت القضاء فعليك بعبد الملك بن يعلى فهو القاضي وإن أردت الفتيا فعليك بالحسن فهو معلمي ومعلم أبي وإن أردت الصلح فعليك بحميد الطويل وتدري ما يقول لك يقول لك دع شيئا من حقك وخذ شيئا وإن أردت الخصومة فعليك بصالح السدوسي وتدري ما يقول لك يقول لك اجحد ما عليك وادع ما ليس لك واستشهد الغيب. وقال الأصمعي عن حماد بن زيد كان أيوب يقول لقد رموها بحجرها يعني إياس بن معاوية حين ولي القضاء قال المدائني مات إياس بعبدسا (^١) وكانت له فيها ضيعة فخرج من البصرة لرؤيا رآها وقال خليفة والهيثم بن عدي مات سنة (١٢٢) قلت. وقال ابن حبان في الثقات يروي عن أنس إن صح سماعه منه وكان من دهاة الناس. وقرأت.\n_________\n(^١) هكذا في الاصل وذكر في الخلاصة انه مات بواسط ١٢","vol":"1","page":390},{"text":"بخط الذهبي قال النسائي تكلموا فيه وما أدري من أين نقل ذلك وقال النسائي ثقة في غير موضع وقال عبد الله بن شوذب كانوا يقولون يولد في كل مائة سنة رجل تام العقل فكانوا يرون إياس بن معاوية منهم. وقال حماد بن زيد عن حبيب بن الشهيد عن إياس بن معاوية ما خاصمت أحدا من أهل الأهواء بعقلي كله إلا القدرية قال قلت أخبروني عن الظلم ما هو قالوا أخذ ما ليس له فقلت فإن لله كل شيء. وقال الأصمعي قال إياس امتحنت خصال الرجال فوجدت أشرفها صدق اللسان. وقال الرؤياني في مسنده ثنا أبو كريب ثنا شاذان عن حماد بن سلمة عن حميد أن أنسا شك في ولد له فدعا إياسا فنظر إليه فرجع إليه*\n\n<span data-type='title' id=toc-748>(٧٢١) (عس-إياس)</span>\nبن نذير (^١) الضبي الكوفي والد رفاعة. روى حديثه حسين بن حسن الأشقر عن رفاعة بن إياس بن نذير الضبي عن أبيه عن جده قال كنت مع علي يوم الجمل فبعث إلى طلحة أن القني الحديث هكذا رواه النسائي وقال ابن أبي حاتم إياس بن نذير روى عن شبرمة بن الطفيل عن علي روى عنه أبو حيان التميمى. يعد في الكوفيين. قلت. وذكره ابن حبان في الثقات وذكره ابن أبي حاتم وبيض فهو مجهول*\n\n<span data-type='title' id=toc-749>(٧٢٢) (س-أيفع)</span>\n(^٢) غير منسوب. عن سعيد بن جبير عن ابن عباس فيمن أفطر في شهر رمضان وفيمن وقع على امرأته وهي حائض. وعنه أبو حريز قاضي\n_________\n(^١) نذير بضم النون وفتح المعجمة من السادسة ١٢ تقريب\n(^٢) ايفع بالتحتانية والفاء بوزن احمد من الخامسة ١٢ تقريب","vol":"1","page":391},{"text":"سجستان روى له النسائي وقال أبو حريز ضعيف وأيفع لا أعرفه وقال البخاري أيفع عن ابن عمر في الطهور منكر الحديث. قلت. وذكره ابن عدي والعقيلي وابن الجارود في الضعفاء وأورد له العقيلي من طريق أبي حريز أن أيفع حدثه عن ابن عمر قال قال النبي ﵌ لامرأة من خثعم وددت أنك لم تخرجي من الدنيا حتى تكفلي يتيما أو تجهزي غازيا. وقالا لا يتابع عليه ولا يعرف إلا به وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-750>(من اسمه أيمن)</span>\n<span data-type='title' id=toc-751>(٧٢٣) (س-أيمن)</span>\nبن ثابت أبو ثابت الكوفي مولى بني ثعلبة. روى عن ابن عباس في العصير وعن يعلى بن مرة الثقفي وأم رجاء الأشجعية. وعنه الشعبي وأبو يعفور عبد الرحمن بن عبيد بن نسطاس السلمي. قلت. وقال الآجري عن أبي داود لا بأس به وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-752>(٧٢٤) (ت-أيمن)</span>\nبن خريم (^١) بن الأخرم بن شداد الأسدي أبو عطية الشامي الشاعر مختلف في صحبته. روى عن النبي ﵌ في شهادة الزورو عن أبيه وعمه. وعنه فاتك بن فضالة والشعبي والسبيعي وعبد الملك ابن عمير. قال العجلي تابعي ثقة رجل صالح. روى له الترمذي حديثه المرفوع من طريق مروان بن معاوية عن سفيان بن زياد العصفري عن فاتك بن فضالة عنه وقال غريب وقد اختلف فيه على سفيان بن زياد ولا نعرف لأيمن ابن خريم سماعا من النبي ﷺ انتهى وقد رواه جماعة عن سفيان ابن زياد عن أبيه عن حبيب بن النعمان عن خريم بن فاتك واستصوبه\n_________\n(^١) بمعجمة ثم راء مصغرا ١٢","vol":"1","page":392},{"text":"ابن معين وقال إن مروان بن معاوية لم يقم إسناده*\n\n<span data-type='title' id=toc-753>(٧٢٥) (خ ت س ق-أيمن)</span>\nبن نابل (^١) الحبشي أبو عمران وقيل أبو عمرو المكي نزيل عسقلان مولى آل أبي بكر. روى عن قدامة بن عبد الله العامرى وابيه نائل وأبي الزبير والقاسم بن محمد وطاوس وعطاء ومجاهد وغيرهم* وعنه موسى بن عقبة وهو من أقرانه ومعتمر بن سليمان ووكيع وابن مهدي وعبد الرزاق وعيسى بن يونس ومحمد بن بكر ومكي بن إبراهيم وأبو عاصم وبكار السيريني (^٢) خاتمة أصحابه وجماعة*قال الفضل بن موسى دلني الثوري على أيمن فقال لي هل لك في أبي عمران فإنه ثقة. وقال الأثرم سمعت أبا عبد الله يسأل عن عبد العزيز بن أبي رواد وأيمن بن نابل يعني وغيرهما فقال هؤلاء قوم صالحون*وقال ابن معين وابن عمار والحسن بن علي بن نصر الطوسي والحاكم ثقة وقال الدوري كان عابدا فاضلا. وسمعت يحيى يقول هو ثقة وكان لا يفصح وكانت فيه لكنة وقال يعقوب بن شيبة مكي صدوق وإلى ضعف ما هو وقال أبو حاتم شيخ وقال النسائي لا بأس به وقال الدارقطني ليس بالقوي خالف الناس ولو لم يكن إلا حديث التشهد وقال ابن عدي له أحاديث وهو لا بأس به فيما يرويه ولم أر أحدا ضعفه ممن تكلم في الرجال\n_________\n(^١) بنون وموحدة وايمن صدوق يهم من الخامسة وفي المغنى بنون والف وكسر موحدة بلام والحبشى بمهملة وموحدة مفتوحتين وشين معجمة منسوب الى الحبش اى الجيل الاسود والى حبش حي من اليمن ١٢ شريف الدين\n(^٢) السيرينى نسبة الى والد محمد بن سيرين ١٢ لب اللباب ١٢","vol":"1","page":393},{"text":"وارجوان أحاديثه صالحة لا بأس بها وحديثه في البخاري متابعة. قلت.\nزاد في أول الحديث الذي رواه عن أبي الزبير عن طاوس عن ابن عباس في التشهد بسم الله وبالله. وقد رواه الليث وعمرو بن الحارث وغيرهما عن أبي الزبير بدون هذا. قال النسائي بعد تخريجه لا نعلم أحدا تابع أيمن على هذا وهو خطأ وقال الترمذي حديث أيمن غير محفوظ وقال الترمذي في حديثه عن قدامة أيمن ثقة عند أهل الحديث وقال العجلي ثقة وقال ابن حبان كان يخطئ ويتفرد بما لا يتابع عليه وفي ترجمة سفيان الثوري من حلية أبي نعيم ما يدل على أن أيمن هذا عاش إلى خلافة المهدي*\n\n<span data-type='title' id=toc-754>(٧٢٦) (خ صد-أيمن)</span>\nالحبشي (^١) المكي والد عبد الواحد بن أيمن مولى ابن أبي عمرو المخزومي وقيل مولى ابن أبي عمرة. روى عن جابر وعائشة وسعد ابن أبي وقاص. وعنه ابنه. قال أبو زرعة ثقة وقال البخاري في صحيحه حدثنا أبو نعيم عن عبد الواحد عن أبيه قال دخلت على عائشة فقلت كنت غلاما لعتبة بن أبي لهب ومات وورثني بنوه وإنهم باعوني من عبد الله بن أبي عمرو ابن عمر المخزومي فأعتقني وذكر الحديث. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-755>(٧٢٧) (س-أيمن)</span>\nمولى الزبير وقيل ابن الزبير. روى عن النبي ﵌ في السرقة وعن تبيع عن كعب في فضل الصلاة. وعنه عطاء بن أبي رباح ومجاهد. قال النسائي ما أحسب أن له صحبة وقال ابن عساكر في الأطراف أيمن بن عبيد عن النبي ﷺ حديث القطع في السرقة هو أيمن بن أم أيمن وقيل هو أيمن الحبشي والد عبد الواحد يعني الذي\n_________\n(^١) ايمن الحبشى ثقة من الرابعة ١٢ تقريب","vol":"1","page":394},{"text":"قبله. قلت. قال البخاري في تاريخه ثنا موسى ثنا أبو عوانة وتابعه شيبان عن منصور عن الحكم عن مجاهد وعطاء عن أيمن الحبشي قال يقطع السارق. مرسل وقال ابن أبي حاتم أيمن الحبشي مولى ابن أبي عمر وروى عن عائشة وجابر وتبيع وعنه مجاهد وعطاء وابنه عبد الواحد فهذا عند هذين والذي قبله واحد* ومما يقويه ما رواه الدارقطني في السنن عن البغوي ثنا عباس بن الوليد ثنا عبد الله بن داود سمعت عبد الواحد بن أيمن عن أبيه قال وكان عطاء ومجاهد قد رويا عن أمية وقال الدارقطني أيمن راوي حديث المجن تابعي لم يدرك زمن النبي ﵌ ولا زمن الخلفاء بعده وأما ابن أم أيمن فذكر الشافعي ﵁ في مناظرة جرت بينه وبين محمد بن الحسن ﵀ فيها أن محمدا احتج عليه بحديث مجاهد عن أيمن بن أم أيمن في القطع في السرقة قال فقلت له لا علم لك بأصحابنا أيمن بن أم أيمن أخو أسامة بن زيد لأمه قتل يوم حنين ولم يدركه مجاهد وقال ابن حبان في الثقات نحوا من قول البخاري وابن أبي حاتم ثم خلط في الترجمة ثم قال وهو الذي يقال له أيمن بن أم أيمن نسب إلى أمه وكان أخا أسامة بن زيد ومن زعم أن له صحبة فقد وهم*حديثه في القطع مرسل. قلت. أم أيمن لم تتزوج بعد زيد بن حارثة وأيمن ابنها كان أكبر من أسامة وقتل يوم حنين فهو صحابي والصواب أن الذي روى حديث الجن غيره والله أعلم*\n\n<span data-type='title' id=toc-756>(من اسمه أيوب)</span>\n<span data-type='title' id=toc-757>(٧٢٨) (صد-أيوب </span>(^١»\nبن إبراهيم الثقفي أبو يحيى المروزي لقبه عبدويه وهو جد أبي يحيى محمد بن يحيى القصري. روى عن إبراهيم بن ميمون الصائغ\n_________\n(^١) صدوق من العاشرة ١٢ تقريب","vol":"1","page":395},{"text":"وعنه ابن أخيه هاشم بن مخلد. وذكره ابن حبان في الثقات وقال يروى عن إبراهيم الصائغ بنسخة روى له النسائي في الخصائص حديثا واحدا*\n\n<span data-type='title' id=toc-758>(٧٢٩) (بخ د ت-أيوب)</span>\nبن بشير (^١) بن سعد بن النعمان الأنصاري أبو سليمان المدني*ولد في عهد النبي ﵌. وأرسل عنه وروي عن عمر وحكيم بن حزام وأبي سعيد*وعنه الزهري وأبو طوالة وعاصم بن عمر وأيوب ابن عبد الرحمن بن أبي صعصعة. قال ابن سعد كان ثقة وليس بكثير الحديث شهد الحرة وجرح بها جراحات ثم مات بعد ذلك بسنتين وهو ابن (٧٥) سنة. قلت. هذا يقتضي أن له صحبة فإن الحرة كانت سنة (٦٣) فيكون له عند وفاة النبي ﵌ عشرون سنة فالظاهر أنه عاش بعد الحرة سنين أو الغلط في مقدار سنه وقد وهم ابن حبان فيه في الثقات فقال مات سنة (١١٩) وله (٧٥) سنة وكأنه اشتبه عليه بايوب ابن بشير العدوي فإنه هو الذي مات في هذه السنة وعاش هذا القدر كما سيأتي قريبا وقال الآجري عن أبي داود هو أيوب بن بشير بن النعمان بن أكال من الأنصار قال فسألته عنه فوثقه*\n\n<span data-type='title' id=toc-759>(٧٣٠) (تمييز-أيوب)</span>\nبن بشير الأنصاري. يروي عن فضيل بن طلحة.\nوعنه عيسى بن موسى. قلت. ذكره ابن أبي حاتم وحكى عن أبيه أنه مجهول*\n\n<span data-type='title' id=toc-760>(٧٣١) (فق-أيوب)</span>\nبن بشير العجلي (^٢) الشامي. روى عن شفي بن ماتع. وعنه\n_________\n(^١) بشير بمفتوحة وكسر معجمة فتحتية ١٢ مغنى\n(^٢) قال فى المغنى العجلى بمكسورة وسكون جيم نسبة الى عجل بن لجيم وفى التقريب هو صدوق من السابعة ١٢ شريف الدين","vol":"1","page":396},{"text":"ثعلبة بن مسلم الخثعمي. قلت. ذكره ابن حبان في الثقات وذكره الذهبي في الميزان وقال مجهول*\n\n<span data-type='title' id=toc-761>(٧٣٢) (د-أيوب)</span>\nبن بشير بن كعب العدوي البصري. روى عن رجل من عنزة عن أبي ذر وقيل عن أبي الدرداء. وعنه أبو الحسين خالد بن ذكوان وقتادة وحميد بن هلال. قال ضمر بن ربيعة عن عبد السلام عن أبيه عن أيوب بن بشير بن كعب خرجت مع قبيصة بن ذويب وعبد الله ابن محيريز وهانئ بن كلثوم إلى بيت المقدس فحضرت الصلاة فتدافعوا الصلاة فقدموني فصليت بهم. وقال ابن خراش مجهول. قلت. وذكره ابن حبان في الثقات وقال الفلاس يكنى أبا سليمان*مات سنة (١١٩) وله (٧٥) سنة وكان قاضي أهل فلسطين*\n\n<span data-type='title' id=toc-762>(٧٣٣) (ع-أيوب)</span>\nبن أبي تميمة كيسان السختياني (^١) أبو بكر البصري مولى عنزة ويقال مولى جهينة. رأى أنس بن مالك وروى عن عمرو بن سلمة الجرمي وحميد بن هلال وأبي قلابة والقاسم بن محمد وعبد الرحمن بن القاسم ونافع ابن عاصم وعطاء وعكرمة والأعرج وعمرو بن دينار وأبي رجاء العطاردي وأبي عثمان النهدي وحفصة بنت سيرين ومعاذة العدوية. وعنه الأعمش من أقرانه وقتادة وهو من شيوخه والحمادان والسفيانان وشعبة وعبد الوارث ومالك وابن إسحاق وسعيد بن أبي عروبة وابن علية وخلق كثير. قال علي\n_________\n(^١) السختياني بفتح المهملة وسكون المعجمة ثم مثناة تحتانية وبعد الالف نون نسبة الى عمل السختيان وبيعه وهو جلود الضان ١٢ تقريب ولب اللباب","vol":"1","page":397},{"text":"ابن المديني له نحو ثمان مائة حديث وأما ابن علية فكان يقول حديثه ألفا حديث فما أقل ما ذهب علي منها وقال ميمون أبو عبد الله عن الحسن وقد رأى أيوب هذا سيد الفتيان وقال الجعد أبو عثمان سمعت الحسن يقول أيوب سيد شباب أهل البصرة وقال أبو الوليد عن شعبة حدثني أيوب وكان سيد الفقهاء وقال ابن الطباع عن حماد بن زيد كان أيوب عندي أفضل من جالسته وأشده اتباعا للسنة وقال الحميدي عن ابن عيينة ما لقيت مثل أيوب وقال عثمان الدارمي قلت لابن معين أيوب عن نافع أحب إليك أو عبيد الله قال كلاهما ولم يفضل وقال ابن خيثمة عنه ثقة وهو أثبت من ابن عون وقال أبو حاتم سئل ابن المديني من أثبت أصحاب نافع قال أيوب وفضله ومالك وإتقانه وعبيد الله وحفظه وقال ابن البراء عن ابن المديني أيوب في ابن سيرين أثبت من خالد الحذاء وقال ابن سعد كان ثقة ثبتا في الحديث جامعا كثير العلم حجة عدلا وقال أبو حاتم هو أحب إلي في كل شيء من خالد الحذاء وهو ثقة لا يسأل عن مثله وهو أكبر من سليمان وقال النسائي ثقة ثبت وقال ابن علية ولد أيوب سنة (٦٦) وقال غيره سنة (٦٨) وقال البخاري عن ابن المديني مات سنة (١٣١) زاد غيره وهو ابن ثلاث وستين. قلت. ويقال كنيته أبو عثمان ويقال مات سنة (٢٥) وقيل قبلها بسنة وروي أن شعبة سأله عن حديث فقال أشك فيه فقال له شكك أحب إلي من يقين غيرك وقال مالك كان من العالمين العاملين الخاشعين وقال أيضا كتبت عنه لما رأيت من إجلاله للنبي ﵌ وقال أيضا كان من عباد الناس وخيارهم","vol":"1","page":398},{"text":"وقال هشام بن عروة ما رأيت بالبصرة مثله وقال ابن حبان في الثقات قيل أنه سمع من أنس ولا يصح ذلك عندي وقال الذهلي عن ابن مهدي أيوب حجة أهل البصرة وقال نافع اشترى لي هذا الطيلسان خير مشرقي رأيته أيوب وقال الدارقطني أيوب من الحفاظ الأثبات وقال الآجري قيل لأبي داود سمع أيوب من عطاء بن يسار قال لا قال أبو داود قلت لأحمد تقدم أيوب على مالك قال نعم قال وسمعت صاعقة يقول سمعت عليا يقول أثبت الناس في نافع أيوب وعبيد الله زاد غير صاعقة عنه ومالك وقال وهب قلت لمالك ليس احدا حفظ عن نافع من أيوب فتبسم وقال يحيى القطان أصحاب نافع أيوب وعبد الله ومالك وليس ابن جريج بدونهم فيما سمع من نافع*\n\n<span data-type='title' id=toc-763>(٧٣٤) (بخ-أيوب)</span>\nبن ثابت (^١) المكي. روى عن خالد بن كيسان وابن أبي مليكة وعطاء. وعنه أبو عامر العقدي وأبو داود الطيالسي وأبو حذيفة الهذلي وغيرهم. قال أبو حاتم لا يحمد حديثه. قلت. وذكره ابن حبان في الثقات وقال مولى بني شيبة*\n\n<span data-type='title' id=toc-764>(٧٣٥) (د ت-أيوب)</span>\nبن جابر بن سيار بن طارق السحيمي (^٢) أبو سليمان اليمامي ثم الكوفي*روى عن سماك بن حرب والأعمش وعبد الله بن عصم وآدم بن علي وأبي إسحاق وبلال بن المنذر وقيل بينهما صدقة بن سعيد وغيرهم. وعنه أبو داود الطيالسي وقتيبة وعلي بن حجر ومحمد بن عمران بن أبي ليلى وسعيد بن يعقوب الطالقاني وجماعة. قال عبد الله بن أحمد عن أبيه\n_________\n(^١) من السابعة ١٢ تقريب\n(^٢) السحيمى بمهملتين مصغرا ١٢ خلاصة وتق","vol":"1","page":399},{"text":"حديثه يشبه حديث أهل الصدق وقال الدوري قلت لابن معين كيف حديثه قال ضعيف ليس بشيء قلت هو أمثل أو أخوه محمد قال لا ولا واحد منهما وقال معاوية بن صالح عنه ليس بشيء وقال أحمد بن عصام الأصبهاني كان علي بن المديني يضع حديث أيوب بن جابر أي يضعفه وقال عمرو بن علي صالح وقال النسائي ضعيف وقال أبو زرعة وهي الحديث ضعيف وهو أشبه من أخيه وقال أبو حاتم ضعيف الحديث وقال ابن عدي وسائر أحاديث أيوب بن جابر متقاربة يحمل بعضها بعضا وهو ممن يكتب حديثه *قلت*وقال البخاري في التاريخ الأوسط هو أوثق من أخيه محمد وقال ابن حبان كان يخطئ حتى خرج عن حد الاحتجاج به لكثرة وهمه وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم*\n\n<span data-type='title' id=toc-765>(٧٣٦) (ت كن-أيوب)</span>\nبن حبيب الزهري المدني مولى سعد بن أبي أيوب.\nروى عنه ابن المثنى الجهني. وعنه مالك وفليح بن سليمان. قال النسائي ثقة له عندهما حديث واحد عن أبي سعيد في النفخ*قلت*وذكره ابن حبان في الثقات وأخرج له هو والحاكم في صحيحيهما وصححه قبلهما الترمذي وقال البخاري في التاريخ مات سنة (١٣١) وحكى ابن عبد البر أنه ابن حبيب بن علقمة بن الأعور من جمح قال وكان من ثقات المدنيين*\n\n<span data-type='title' id=toc-766>(٧٣٧) (ق-أيوب)</span>\nبن حسان الواسطي أبو سليمان الدقاق. روى عن ابن عيينة والوليد بن مسلم ويحيى بن سليم الطائفي وغيرهم. وعنه ابن ماجه وابنه إسحاق بن أيوب وأسلم بن سهل الواسطي وابن أبي حاتم وقال كتبت عنه","vol":"1","page":400},{"text":"مع أبي وهو صدوق وذكره ابن حبان في الثقات. قلت. ورأيت له في معجم ابن قانع حديثه منكرا رواه عن محمد بن مسلم بن يزيد عنه عن الوليد عن الأوزاعي عن يحيى بن أبي كثير عن جبير بن نفير عن أبيه فليحرر أمره*\n\n<span data-type='title' id=toc-767>(٧٣٨) (أيوب)</span>\nبن حصين وقيل محمد يأتي. قال الدارقطني مجهول*\n\n<span data-type='title' id=toc-768>(٧٣٩) (م ت س-أيوب)</span>\nبن خالد بن صفوان بن أوس بن جابر الأنصاري كان ينزل برقة. روى عن أبيه وعبد الله بن رافع مولى أم سلمة وميمونة بنت سعد وجابر وزيد بن خالد الجهني. وعنه إسماعيل بن أمية وموسى بن عبيدة الربذي ويزيد بن أبي حبيب وغيرهم. فرق أبو زرعة وأبو حاتم بين أيوب بن خالد بن أبي أيوب الأنصاري يروي عن أبيه عن جده وبين أيوب ابن خالد بن صفوان وجعلهما ابن يونس واحدا. قلت. وسبب ذلك أن خالد بن صفوان والد أيوب وأمه عمرة بنت أبي أيوب الأنصاري فهو جده لأمه فالأشبه قول ابن يونس فقد سبقه إليه البخاري وذكره ابن حبان في الثقات ورجحه الخطيب وقال الأزدي في ترجمة إسحاق بن مالك التنيسي بعد أن روى من طريق هذا حديثا عن جابر أيوب بن خالد ليس حديثه بذاك تكلم فيه أهل العلم بالحديث وكان يحيى بن سعيد ونظراؤه لا يكتبون حديثه*\n\n<span data-type='title' id=toc-769>(٧٤٠) (تمييز-أيوب)</span>\nبن خالد الجهني أبو عثمان الحراني. روى عن الأوزاعي وغيره. وعنه أبو الأزهر وإبراهيم بن هانئ ووثقه وغيرهما. قال ابن عدي حدث عن الأوزاعي بالمناكير وقال ابن أبي عروبة ولي ليزيد بيروت فسمع","vol":"1","page":401},{"text":"من الأوزاعي هناك فجاء بأحاديث مناكير وقال ابن عدي بعد أن أورد له أحاديث قل ما يتابعه عليها أحد وقال الحاكم أبو أحمد لا يتابع في أكثر حديثه وقال ابن حبان في الثقات. روى عنه إسحاق بن منصور الكوسج ذكرته للتمييز. قلت. ولا حاجة لذكره لأنهما لا يشتبهان بوجه لا من طبقة واحدة ولا من بلدة وهذا ضعيف وذاك ثقة والله أعلم ولو كان المزي يلزم أن يذكر كل مشتبه في الاسم والأب خاصة للزمه أن يذكر في من اسمه أيوب بن سليمان جماعة نحو العشرة ولم يذكر أحدا منهم والله الموفق*\n\n<span data-type='title' id=toc-770>(٧٤١) (د ق-أيوب)</span>\nبن خوط (^١) أبو أمية البصري الحبطي روى عن نافع مولى ابن عمرو عامر الأحول وليث بن أبي سليم وقتادة وجماعة. وعنه الحسين بن واقد ومحمد بن مصعب وحفص بن عبد الرحمن وعيسى غنجار وشيبان وغيرهم. قال البخاري تركه ابن المبارك وقال ابن معين لا يكتب حديثه وقال النسائي والدارقطني متروك وقال الأزدي كذاب وقال عمرو ابن على كان اميالا يكتب وهو متروك الحديث ولم يكن من أهل الكذب كان كثير الغلط والوهم وقال أبو حاتم ضعيف الحديث واهي متروك لا يكتب حديثه وقال أحمد كان عيسى بن يونس يرميه بالكذب قيل له فأيش حاله كان قال رأوا لحوقا في كتابه وقال الساجي أجمع أهل العلم على ترك حديثه كان يحدث بأحاديث بواطيل وكان يرمى بالقدر وليس هو بحجة\n_________\n(^١) قال في التقريب خوط بفتح الخاء المعجمة متروك من الخامسة وفي المغنى الحبطى بمهملة وموحدة مفتوحتين وطاء مهملة منسوب الى الحبط بكسر باء ١٢","vol":"1","page":402},{"text":"لا في الأحكام ولا في غيرها وقال النسائي في التمييز ليس بثقة ولا يكتب حديثه وقال الآجري عن أبي داود ليس بشيء وقال الحاكم أبو أحمد ليس بالقوي عندهم. قال أبو داود في الأطعمة حدثنا محمد بن عبد العزيز بن أبي رزمة ثنا الفضل بن موسى ثنا حسين بن واقد عن أيوب عن نافع عن ابن عمران النبي ﵌ قال وددت أن عندي خبزة بيضاء مليقة بسمن الحديث. قال أبو داود عقبه في رواية أبي الحسن ابن العبدي وغيره هذا حديث منكر وأيوب هذا ليس بالسختياني انتهى وسئل أحمد بن حنبل عن هذا الحديث فاستنكره وحرك رأسه كأنه لم يرضه وأخرجه ابن ماجه أيضا عن هدبة بن عبد الوهاب عن الفضل بن موسى به. وقرأت. بخط شيخنا الحافظ أبي الفضل بن الحسين الظاهر إنه أيوب بن خوط فقد ذكر ابن أبي حاتم إنه يروي عن نافع ويروي عنه حسين بن واقد والله أعلم. ومما يؤيد ذلك أن ابن حبان قال في ترجمة حسين ابن واقد كتب عن أيوب السختياني وأيوب بن خوط جميعا فكل منكر عنده عن أيوب عن نافع عن ابن عمر إنما هو أيوب بن خوط ليس هو أيوب السختياني وقال ابن حبان في الضعفاء منكر الحديث جدا تركه ابن المبارك يروي عن المشاهير المناكير كأنها مما عملت يداه وقال عمرو بن علي كان جزارا في دار عمرو وكان اميالا يكتب وقال يزيد بن زريع إنما استعمل قوما فحدثهم وقال ابن عدي روى عنه أسد بن موسى مناكير وذكر ابن قتيبة في مختلف الحديث عن أهل الحديث أنه وضع حديث أنس لا يزال","vol":"1","page":403},{"text":"الرجل راكبا ما دام منتعلا*\n\n<span data-type='title' id=toc-771>(٧٤٢) (خ د ت س-أيوب)</span>\nبن سليمان بن بلال التيمي مولاهم أبو يحيى المدني روى عن أبي بكر بن أبي أويس عن أبيه سليمان بن بلال نسخة وقيل أنه روى عن أبيه وفيه نظر وروى عن ابن أبي حازم حكاية. وعنه البخاري وروى له أبو داود والترمذي والنسائي بواسطة أحمد بن شبويه ومحمد بن نصر الفراء النيسابوري ومحمد بن إسماعيل الترمذي. وروى عنه أيضا أبو حاتم والذهلي والزبير بن بكار وغيرهم. ذكره ابن حبان في الثقات وقال سمع مالكا مات سنة (٢٢٤) قلت. وقال الآجري عن أبي داود ثقة وقال الحاكم عن الدارقطني ليس به بأس وقال زكرياء الساجي وأبو الفتح يحدث بأحاديث لا يتابع عليها ثم ساق الأزدي له أحاديث غرائب صحيحة ونسب الدارقطني في غرائب مالك أيوب بن سليمان الراوي عن مالك خزاعيا فكأنه غير هذا واشتبه على ابن حبان أو يكونان جميعا رويا عن مالك والله أعلم وقال ابن عبد البر في التمهيد أيوب بن سليمان بن بلال ضعيف ووهم في ذلك ولم يسبقه من الأئمة إلى تضعيفه إلا ما أشرنا إليه عن الساجي ثم الأزدي والله أعلم*\n\n<span data-type='title' id=toc-772>(٧٤٣) (ق-أيوب </span>(^١»\nبن سليمان شامي. روى عن أبي أمامة حديث أغبط الناس عندي مؤمن خفيف الحاذ. روى عنه إبراهيم بن مرة. روى له ابن ماجه هذا الحديث الواحد. قلت. قال أبو حاتم مجهول وذكر ابن حبان في الثقات أيوب بن سليمان روى عن أنس. وعنه محمد بن حمير فعندي أنه هذا*\n_________\n(^١) من الرابعة ١٢ تقريب","vol":"1","page":404},{"text":"<span data-type='title' id=toc-773>(٧٤٤) (أيوب)</span>\nبن سليمان السعدي البلقاوي (^١) يأتي في أيوب بن موسى*\n\n<span data-type='title' id=toc-774>(٧٤٥) (د ت ق-أيوب)</span>\nبن سويد الرملي أبو مسعود السيباني (^٢) روى عن الأوزاعي ومالك والثوري وابن جريج ويحيى بن عمرو السيباني والمثنى بن الصباح وأسامة بن زيد ويونس بن يزيد وغيرهم*وعنه بقية وهو أكبر منه ودحيم والشافعي وابن السرح ويونس بن عبد الأعلى وإبراهيم بن محمد بن يوسف الفريابي والربيع المرادي ومحمد بن أبان البلخي وابنه محمد بن أيوب ومحمد بن عبد الله بن عبد الحكم وبحر بن نصر وغيرهم. قال أحمد ضعيف وقال ابن معين ليس بشيء يسرق الأحاديث. قال أهل الرملة حدث عن ابن المبارك بأحاديث ثم قال حدثني أولئك الشيوخ الذين حدث ابن المبارك عنهم وقال معاوية بن صالح عن يحيى كان يدعي أحاديث الناس وذكر الترمذي أن ابن المبارك ترك حديثه وقال البخاري يتكلمون فيه وقال النسائي ليس بثقة وقال أبو حاتم لين الحديث وقال ابن حبان في الثقات كان ردي الحفظ يخطئ يتقى حديثه من رواية ابنه محمد بن أيوب عنه لأن أخباره إذا سبرت من غير رواية ابنه عنه وجد أكثرها مستقيمة وقال ابن عدي له حديث صالح عن شيوخ معروفين ويقع في حديثه ما يوافق الثقات عليه وما لا يوافقونه عليه ويكتب حديثه في جملة الضعفاء ثم قال حج ثم رجع\n_________\n(^١) البلقاوى بفتح الباء وسكون اللام ثم قاف ١٢ تقريب وخلاصه\n(^٢) السيباني بمهملة مفتوحة ثم تحتانية ساكنة ثم موحدة نسبة الى سيبان بطن من حمير ١٢ تقريب ولب اللباب","vol":"1","page":405},{"text":"أشرف على الرملة غرق وذلك سنة (١٩٣) وكذا قال البخاري نحوه وقال ابن أبي عاصم مات سنة (٢٠٢) قلت. وفي كتاب العقيلي قال ابن المبارك ارم به وقد طول ابن عدي ترجمته وأورد له جملة مناكير من غير رواية ابنه لا كما زعم ابن حبان ونقل في ترجمته عن أبي عمير النحاس قال كان أيوب بن سويد إذا رأى مع أحد حديثه وحديث غيره قال لقد جمعت بين أروى والنعام وإذا سألناه عن كتابه قال خبأته لا بنى محمد وعن أبي عمير قال كان بين ضمرة وأيوب بن سويد تباعد فكان ضمرة إذا مر بأيوب قال انظروا ما أبين العبودية في رقبته وإذا مر أيوب بضمرة قال انظروا إليه لو أمر أن يدعو لشيطان لدعا له. قال وكان أيوب يؤم الناس وقال يونس بن عبد الأعلى جيء بأيوب إلى دار بني فلان فسمع الشافعي منه أحاديث من كتابه وقال الخليلي لم يرضوا حفظه وقال الإسماعيلي فيه نظر وقال ابن يونس في تاريخ الغرباء تكلموا فيه وقال الساجي ضعيف ارم به وقال الآجري عن أبي داود ضعيف وقال الجوزجاني واهي الحديث وهو بعد متماسك. وأرخ أبو القاسم ابن منده وفاته سنة (٢٥١) *\n\n<span data-type='title' id=toc-775>(٧٤٦) (خ م ت س-أيوب)</span>\nبن عائذ (^١) بن مدلج الطائي البحتري الكوفي روى عن قيس بن مسلم وبكير بن الأخنس والشعبي. وعنه القاسم بن مالك المزني وعبد الواحد بن زياد والسفيانان وغيرهم. قال البخاري عن علي له نحو\n_________\n(^١) عائذ بتحتانية ومعجمة والبحترى بضم الموحدة والفوقية وسكون المهملة نسبة الى بحتر بطن من طى ١٢ تقريب ولب اللباب","vol":"1","page":406},{"text":"عشرة أحاديث وقال الدوري عن يحيى ثقة وقال أبو حاتم ثقة صالح الحديث صدوق وقال البخاري كان يرى الإرجاء وقال النسائي ثقة*قلت*وبقية كلام البخاري وهو صدوق وليس له عنده سوى حديث واحد وقال ابن المبارك كان صاحب عبادة ولكنه كان مرجئا وقال ابن حبان في الثقات كان مرجئا يخطئ وقال أبو داود لا بأس به وفي رواية ثقة إلا أنه مرجئ وقال ابن المديني ثنا سفيان ثنا أيوب بن عائذ وكان ثقة وقال العجلي كوفي تابعي ثقة*\n\n<span data-type='title' id=toc-776>(٧٤٧) (د-أيوب)</span>\nبن عبد الله بن مكرز بن حفص بن الأحنف القرشي العامري روى عن ابن مسعود ووابصة. وعنه الزبير أبو عبد السلام وشريح بن عبيد.\nقال البخاري كان خطيبا. روى عنه أبو عبد السلام ويقال أنه مرسل وقال حماد بن سلمة أنا الزبير أبو عبد السلام عن أيوب بن عبد الله بن مكرز ولم يسمعه منه وقال ابن سميع أيوب بن مكرز ويقال ابن عبد الله بن مكرز حدث عنه شريح بن عبيد والزبير أبو عبد السلام قال وحدث سعيد بن مسروق عن أيوب بن كريز وأحسبه هو وقال سعيد بن عفير في سنة (٤٨) كان فيها مشتى أبي عبد الرحمن القيني بأنطاكية ومنهم من قال شتاها أيوب بن مكرز العامري روى أبو داود من رواية ابن أبي ذئب عن القاسم بن عباس عن بكير بن الأشج عن ابن مكرز عن أبي هريرة حديث يا رسول الله الرجل يريد الجهاد في سبيل الله وهو يبتغي عرض الدنيا الحديث ورواه أحمد في مسنده ورواه من وجه آخر عن ابن أبي ذئب بإسناده فسماه يزيد بن مكرز فتبين أن الذي روى له أبو داود","vol":"1","page":407},{"text":"ليس بأيوب وقد قال ابن البراء عن ابن المديني في هذا الحديث لم يروه غير ابن أبي ذئب وابن مكرز مجهول. قلت. وأيوب ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-777>(٧٤٨) (د ت ق-أيوب)</span>\nبن عبد الرحمن بن صعصعة وقيل ابن عبد الرحمن ابن عبد الله بن أبي صعصعة. روى عن أبيه ويعقوب بن أبي يعقوب. وعنه فليح بن سليمان وإبراهيم بن أبي يحيى وأبو بكر بن أبي سبرة وغيرهم له عندهم حديث واحد. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-778>(٧٤٩) (ق-أيوب)</span>\nبن عتبة أبو يحيى قاضي اليمامة من بني قيس بن ثعلبة.\nروى عن يحيى بن أبي كثير وعطاء وقيس بن طلق الحنفي وجماعة. وعنه أبو داود الطيالسي وأسود بن عامر شاذان ومحمد بن الحسن الفقيه وأبو النضر وآدم بن أبي إياس وأحمد بن يونس وغيرهم. قال حنبل عن أحمد ضعيف وقال في موضع آخر ثقة إلا أنه لا يقيم حديث يحيى بن أبي كثير وقال الدوري عن ابن معين قال أبو كامل ليس بشيء وقد أدركه أبو كامل وقال مرة عن يحيى ليس بالقوي ومرة ليس بشيء وقال ابن أبي خيثمة وغيره عن يحيى ضعيف وقال ابن المديني والجوزجاني وابن عمار وعمرو ابن علي ومسلم ضعيف. زاد عمرو وكان سيئ الحفظ وهو من أهل الصدق وقال العجلي يكتب حديثه وليس بالقوي وقال البخاري هو عندهم لين وقال سعيد البردعي قال أبو زرعة حديث أهل العراق عن ضعيف ويقال إن حديثه باليمامة أصح وقال ابن أبي حاتم عن أبي زرعة قال لي سليمان بن","vol":"1","page":408},{"text":"داود بن شعبة اليمامي وقع أيوب بن عتبة إلى البصرة وليس معه كتب فحدث من حفظه وكان لا يحفظ فأما حديث اليمامة ما حدث به ثمة فهو مستقيم.\nقال وسمعت أبي يقول أيوب بن عتبة فيه لين قدم بغداد ولم يكن معه كتب وكان يحدث من حفظه على التوهم فيغلط وأما كتبه في الأصل فهي صحيحة عن يحيى بن أبي كثير. قال لي هذا الكلام سليمان بن داود بن شعبة وكان عالما بأهل اليمامة فقال هو أروى الناس عن يحيى وأصح الناس كتابا عنه.\nقال أبو حاتم أيوب أعجب إلي من عبد الله بن بدر. قال وهو أحب إلي من محمد بن جابر وقال النسائي مضطرب الحديث وقال في موضع آخر ضعيف وقال يعقوب بن سفيان ومحمد بن جابر وأيوب بن عتبة ضعيف لا يفرح بحديثهما وقال الدارقطني يترك وقال مرة شيخ يعتبر به وقال ابن عدي في حديثه بعض الإنكار وهو مع ضعفه يكتب حديثه. وقال المفضل الغلابي عن يحيى لا بأس به له عند (ق) حديث واحد في البيوع. قلت. وقال عبد الله عن أبيه مضطرب الحديث عن يحيى وفي غير يحيى وقال أبو زرعة الدمشقي رأيت أحمد يضعف حديثه عن يحيى وكذلك عكرمة بن عمار قال وعكرمة أوثق الرجلين وقال محمد بن عثمان بن أبي شيبة عن علي كان عند أصحابنا ضعيفا وقال الآجري عن أبي داود منكر الحديث وقال الحاكم أبو أحمد ليس بالمتين عندهم وقال ابن خراش ضعيف الحديث جدا وقال الترمذي عن البخاري ضعيف جدا لا أحدث عنه كان لا يعرف صحيح حديثه من سقيمه وقال ابن الجنيد شبيه المتروك وقال ابن حبان كان يخطئ","vol":"1","page":409},{"text":"كثير اويهم حتى فحش الخطأ منه. مات سنة (١٦٠) *\n\n<span data-type='title' id=toc-779>(٧٥٠) (د ق-أيوب)</span>\nبن قطن (^١) الكندي الفلسطيني (^٢) عن أبي بن عمارة وقيل عن عبادة بن نسي عنه في ترك التوقيت في المسح على الخفين.\nوعنه محمد بن يزيد بن أبي زياد وفي إسناده جهالة واضطراب. قال ابن أبي حاتم سألت أبي عنه فقال هو من أهل فلسطين قلت ما حاله قال محدث. قلت. وقال ابن أبي حاتم في العلل عن أبي زرعة لا يعرف وقال أبو داود عقب حديثه اختلف في إسناده وليس بالقوي وقال ابن حبان في الثقات أحسبه بصريا وقال الأزدي والدارقطني وغيرهما مجهول وفي بعض نسخ أبي داود عقب حديثه قال ابن معين إسناده مظلم ووقع في رواية محمد بن نصر المروزي ما يقتضي أن أيوب بن قطن هذا حفيد أبي بن عمارة وقد ذكرت ذلك في الأطراف الصحاح التي جمعتها*\n\n<span data-type='title' id=toc-780>(٧٥١) (ق-أيوب)</span>\nبن محمد بن أيوب الهاشمي البصري المعروف بالقلب (^٣) روى عن عبد القاهر بن السري السلمي وعمر بن رباح وأبي عوانة وعبد الواحد ابن زياد. وعنه ابن ماجه وزكرياء الساجي وابن أبي الدنيا والحسن بن سفيان وعلي بن سعيد بن بشير الرازي. قلت. وروى عنه بقي بن مخلد ومن شأنه أن لا يروي إلا عن ثقة وسيأتي في ترجمة الذي بعده أنه الذي يلقب بالقلب\n_________\n(^١) بفتح القاف والطاء المهملة ١٢ تق\n(^٢) بكسر الفاء والطاء المهملة وفتح اللام وسكون المهملة نسبة الى فلسطين ناحية بالشام ١٢ لب اللباب.\n(^٣) بضم القاف وسكون اللام بعدها موحدة ١٢ تقريب","vol":"1","page":410},{"text":"ونسب ابن عدي هذا في ترجمة كنانة فقال هو أيوب بن محمد الصالحي من ولد صالح بن علي بن عبد الله بن عباس*\n\n<span data-type='title' id=toc-781>(٧٥٢) (د ق س-أيوب)</span>\nبن محمد بن زياد بن فروخ الوزان (^١) أبو محمد الرقي (¬*) روى عن عمر بن أيوب الموصلي ومروان بن معاوية الفزاري وحجاج بن محمد وابن علية وابن عيينة وغيرهم. وعنه أبو داود والنسائي وابن ماجه وأبو حاتم ويعقوب بن سفيان وقال شيخ لا بأس به وعبدان والبجيري وابن أبي عاصم وابن أبي داود وجماعة. وقال النسائي ثقة وذكره ابن حبان في الثقات وقال مات في ذي القعدة سنة (٢٤٩) وقال الخطيب حديثه كثير مشهور. قلت.\nذكر الشيرازي في الألقاب أن الوزان هو الذي يلقب بالقلب*\n\n<span data-type='title' id=toc-782>(٧٥٣) (أيوب)</span>\nبن محمد السعدي في أيوب بن موسى*\n\n<span data-type='title' id=toc-783>(٧٥٤) (د ت س-أيوب)</span>\nبن أبي مسكين (^٢) ويقال مسكين التميمي أبو العلاء القصاب الواسطي*روى عن قتادة وسعيد المقبري وأبي سفيان وغيرهم.\nوعنه إسحاق بن يوسف الأزرق وخلف بن خليفة وهشيم بن يزيد بن هارون وغيرهم. قال أحمد لا بأس به وقال مرة رجل صالح ثقة وقال الفضل ابن زياد عن أحمد كان مفتي أهل واسط وقال إسحاق الأزرق ما كان الثوري بأورع منه وما كان أبو حنيفة بأفقه منه وقال ابن سعد والنسائي ثقة وقال\n_________\n(¬*) وفي الخلاصة الربعى\n(^١) وفى هامش الخلاصة كان يزن القطن في الوادى وفي المغنى فروخ بمفتوحة وضم راء مشددة واعجام خاء غير منصرف ١٢\n(^٢) مسكين بكسر ميم وكاف والعلاء بمهملة ومد ١٢ مغنى","vol":"1","page":411},{"text":"أبو حاتم لا بأس به شيخ صالح يكتب حديثه ولا يحتج به وقال الدارقطني يعتبر به وقال ابن عدي في حديثه بعض الاضطراب ولم أجد في سائر أحاديثه شيئا منكرا وهو ممن يكتب حديثه قال تميم بن المنتصر عن يزيد بن هارون مات سنة (١٤٠). قلت. وقال ابن حبان في الثقات كان يخطئ وقال أبو داود كان يتفقه ولم يكن يجيد الحفظ للإسناد وقال الحاكم أبو أحمد في حديثه بعض الاضطراب*\n\n<span data-type='title' id=toc-784>(٧٥٥) (أيوب)</span>\nبن مكرز (^١) في أيوب بن عبد الله بن مكرز*\n\n<span data-type='title' id=toc-785>(٧٥٦) (د-أيوب)</span>\nبن منصور الكوفي. روى عن شعيب بن حرب وعلي بن مسهر. وعنه أبو داود وأبو قلابة الرقاشي. قال العقيلي في حديثه وهم. قلت.\nإنما هو حديث واحد أخطأ في إسناده رواه عن علي بن مسهر عن هشام عن أبيه عن عائشة والصواب عن مسعر عن قتادة عن زرارة عن أبي هريرة ومتنه تجاوز لا متى ما حدثت به أنفسها*\n\n<span data-type='title' id=toc-786>(٧٥٧) (ع-أيوب)</span>\nبن موسى بن عمرو بن سعيد بن العاص بن سعيد بن العاص ابن أمية أبو موسى المكي. روى عن نافع ومكحول وحميد بن نافع وسعيد المقبري والزهري ومحمد بن كعب القرظي وأبيه موسى وجده سعيد بن العاص ولم يدركه وجماعة. وعنه يحيى بن سعيد وهو من أقرانه وشعبة والسفيانان والليث وابن جريج وعمرو بن الحارث ومالك وابن إسحاق وهشام بن حسان وغيرهم. قال البخاري عن ابن المديني له نحو أربعين حديثا وقال أحمد وابن معين وأبو زرعة والنسائي والعجلي وابن سعد ثقة. زاد احمد\n_________\n(^١) في المغنى مكرز بمكسورة وسكون كاف وفتح راء فزاي وقيل بفتح ميم ١٢","vol":"1","page":412},{"text":"ليس به بأس وقال أبو حاتم صالح الحديث وقال الدارقطني أيوب هو ابن عم إسماعيل بن أمية ثقتان وقال ابن عيينة كان أيوب أفقههما. قال خليفة مات سنة (١٣٢) وقيل غير ذلك. قلت. وقال ابن حبان في الثقات مات في حبس داود بن علي مع إسماعيل بن أمية وقال الآجري عن أبي داود ثقة وذكره ابن المديني في الطبقة الثالثة من أصحاب نافع وشذ الأزدي فقال لا يقوم إسناد حديثه ولا عبرة بقول الأزدي وقال ابن عبد البر كان ثقة حافظا*\n\n<span data-type='title' id=toc-787>(٧٥٨) (د-أيوب)</span>\nبن موسى أو موسى بن أيوب. عن رجل من قومه عن عقبة بن عامر في التسبيح في الركوع. وعنه الليث هكذا على الشك ورواه ابن المبارك وغيره عن موسى بن أيوب عن عمه إياس بن عامر عن عقبة من غير شك وهو الصواب وسيأتي في الميم*\n\n<span data-type='title' id=toc-788>(٧٥٩) (د-أيوب)</span>\nبن موسى ويقال ابن محمد ويقال ابن سليمان أبو كعب السعدي البلقاوي (^١) روى عن سليمان بن حبيب المحاربي وعن الدراوردي وهو من أقرانه. وعنه أبو الجماهر وحده. قال وكان ثقة وروى له أبو داود حديثا واحدا في ترك المراء ووقع في روايته أيوب بن محمد ورواه أبو زرعة الدمشقي ويزيد بن محمد بن عبد الصمد وهارون بن أبي حميل وأبو حاتم وغيرهم عن أبي الجماهر فقالوا أيوب بن موسى. قال ابن عساكر وهو الصواب*\n\n<span data-type='title' id=toc-789>(٧٦٠) (خ م س-أيوب)</span>\nبن النجار (^٢) بن زياد بن النجار الحنفي أبو اسماعيل\n_________\n(^١) البلقاوي بفتح الموحدة والقاف بينهما لام ساكنة ١٢ تقريب وخلاصة\n(^٢) من الثامنة ١٢ تقريب","vol":"1","page":413},{"text":"اليمامي قاضيها. روى عن يحيى بن أبي كثير وسعيد الجريري وإسحاق بن عبد الله بن أبي طلحة وابن عون وغيرهم. وعنه قتيبة والناقد ومحمد بن المقري ونعيم بن حماد وأحمد بن حنبل وغيرهم. قال عبد الله بن أحمد بن حنبل عن أبيه شيخ ثقة رجل صالح عفيف وقال ابن أبي مريم عن ابن معين ثقة صدوق وكان يقول لم أسمع من يحيى بن أبي كثير إلا حديثا واحدا التقى آدم وموسى وقال أبو زرعة ثقة وقال عمر بن يونس اليمامي ثنا أيوب بن النجار وكان من أفضل أهل اليمامة وقال محمد بن مهران الرازي كان يقال إنه من الأبدال له في الصحيحين الحديث الذي ذكره ابن معين. قلت. روينا في اللفظ للبرقاني قرأت على الإسماعيلي سمعت ابن صاعد يقول أيوب بن النجار هو ايوب ابن يحيى وكان النجار لقباله. وقال الآجري عن أبي داود كان من خيار الناس رجل صالح وذكره ابن حبان في الطبقة الرابعة من الثقات وقال ابن البرقي يمامي ضعيف جدا وكذا حكاه محمد بن وضاح عن أحمد بن صالح الكوفي. نقلت ذلك من رجال النجارى للباجي*\n\n<span data-type='title' id=toc-790>(٧٦١) (ق-أيوب)</span>\nبن هانئ الكوفي (^١). روى عن مسروق بن الأجدع في الأشربة. وعنه ابن جريج*قال أبو حاتم شيخ صالح وقال الدارقطني يعتبر به. قلت. وقال ابن معين ضعيف وقال ابن عدي لا أعرفه وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-791>(٧٦٢) (تمييز-أيوب)</span>\nبن هانئ بن أيوب الحنفي الكوفي (^٢). رُوي عن سفيان الثوري. وعنه محمد بن المنذر بن سعيد بن أبي الجهم وهو متأخر عن الذى\n_________\n(^١) صدوق فيه لين من السادسة ١٢\n(^٢) من التاسعة ١٢ تقريب","vol":"1","page":414},{"text":"قبله ذكر للتمييز. قلت. قرأت بخط الذهبي مجهول*\n\n<span data-type='title' id=toc-792>(٧٦٣) (ت-أيوب)</span>\nبن واقد الكوفي (^١) أبو الحسن ويقال أبو سهل نزيل البصرة روى عن هشام بن عروة ومطر ومحمد بن عمرو وعثمان بن حكيم. وعنه بشر ابن معاذ العقدي والشاذكوني ومحمد بن أبي بكر المقدمي وغيرهم. قال عبد الله ابن أحمد عن أبيه ضعيف الحديث وقال الدوري وابن الجنيد عن ابن معين ليس بثقة زاد الدوري عنه كان يحدث عن مغيرة عن إبراهيم كان يكره بيع القرد وقال البخاري حديثه ليس بالمعروف منكر الحديث وقال ابن عدي عامة ما يرويه لا يتابع عليه وقال الترمذي بعد سياقه حديثه من نزل على قوم فلا يصومن تطوعا إلا بإذنهم. هذا حديث منكر لا نعرف أحدا من الثقات رواه عن هشام بن عروة وليس له عند الترمذي غيره. قلت. وقال الدارقطني متروك الحديث وقال ابن حبان يروي المناكير عن المشاهير حتى يسبق إلى القلب أنه كان يتعمدها لا يجوز الاحتجاج بخبر مونقل ابن الجوزي عن أبي حاتم والنسائي ضعيف*\n\n<span data-type='title' id=toc-793>(٧٦٤) (أيوب)</span>\nبن يحيى في أيوب بن النجار*\n\n<span data-type='title' id=toc-794>(٧٦٥) (س-أيوب)</span>\nرجل من أهل الشام (^٢). روى عن القاسم بن عبد الرحمن. وعنه زيد بن أبي أنيسة. روى له النسائي حديثا واحدا في المحافظة على أربع ركعات بعد الظهر. قلت. وذكره ابن حبان في الثقات. وقرأت. بخط الذهبي لا يعرف*\n\n<span data-type='title' id=toc-795>(٧٦٦) (قد-أيوب)</span>\nغير منسوب قال سمعت مكحولا يقول لغيلان لا يموت\n_________\n(^١) متروك من الثامنة ١٢\n(^٢) مقبول من السابعة ١٢ تقريب","vol":"1","page":415},{"text":"إلا مقتولا. روى عنه محمد بن عبد الله بن المهاجر الشعيثي. روى له أبو داود في كتاب القدر هذا الأثر الواحد. قلت. ويجوز أن يكون الذي قبله*\n\n<span data-type='title' id=toc-796>(٧٦٧) (أيوب)</span>\nالسختياني هو ابن أبي تميمة*\n\n<span data-type='title' id=toc-797>(٧٦٨) (أيوب)</span>\nأبو العلاء هو ابن مسكين*\n(آخر حرف الألف)\n\n<span data-type='title' id=toc-798>(حرف الباء الموحدة)</span>\n<span data-type='title' id=toc-800>(٧٦٩) (د-باب)</span> (^١»\nبن عمير الحنفي الشامي. روى عن ربيعة ونافع وعن رجل من أهل المدينة عن أبيه في الجنائز. وعنه الأوزاعي ويحيى بن أبي كثير وحرب بن شداد. روى له أبو داود حديثا واحدا. قلت. ذكره ابن حبان في الثقات وقال ليس هو جد عمرو بن عبيد وقال الدارقطني لا أدري من هو*\n\n<span data-type='title' id=toc-801>(٧٧٠) (٤ - باذام)</span> (^٢»\nويقال باذان أبو صالح مولى أم هانئ بنت أبي طالب.\nروى عن علي وابن عباس وأبي هريرة ومولاته أم هانئ. روى عنه الأعمش وإسماعيل السدي وسماك بن حرب وأبو قلابة ومحمد بن جحادة والكلبي وسفيان الثوري وغيرهم. قال ابن المديني عن القطان لم أر أحدا من أصحابنا تركه وما سمعت أحدا من الناس يقول فيه شيئا وقال أحمد كان ابن مهدي ترك حديث أبي صالح وقال ابن أبي خيثمة عن ابن معين ليس به بأس\n_________\n(^١) بموحدتين مقبول من السابعة ١٢ تقريب\n(^٢) قال في التقريب باذام بالذال المعجمة مدلس من الثالثة وفى المغنى بموحدة واعجام ذال معرب اللوز وزاد في الخلاصة بمعجمة بين الفين ١٢ شريف الدين","vol":"1","page":416},{"text":"وإذا روى عنه الكلبي فليس بشيء وقال أبو حاتم يكتب حديثه ولا يحتج به وقال النسائي ليس بثقة وقال ابن عدي عامة ما يرويه تفسير وما أقل ما له من المسند وفي ذلك التفسير ما لم يتابعه عليه أهل التفسير ولم أعلم أحدا من المتقدمين رضيه. قلت. وثقه العجلي وحده وقال زكرياء بن أبي زائدة كان الشعبي يمر بأبي صالح فيأخذ بأذنه فيهزها ويقول ويلك تفسر القرآن وأنت لا تحفظ القرآن وقال ابن المديني عن القطان عن الثوري قال الكلبي قال لي أبو صالح كلما حدثتك كذب وقال العقيلي قال مغيرة إنما كان أبو صالح يعلم الصبيان وكان يضعف تفسيره وقال كتب أصابها ويعجب ممن يروى عنه ولما قال عبد الحق في الأحكام أن أبا صالح ضعيف جدا أنكر عليه ذلك ابن القطان في كتابه وقد قال الجوزقاني إنه متروك ونقل ابن الجوزي عن الأزدي أنه قال كذاب وقال الجوزجاني كان يقال له ذو رأي غير محمود وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال ابن حبان يحدث عن ابن عباس ولم يسمع منه*\n\n<span data-type='title' id=toc-802>(٧٧١) (خ د ت س-بجالة </span>(^١»\nبن عبدة التميمي العنبري البصري كاتب جزء بن معاوية. روى عن كتاب عمر بن الخطاب وعن عبد الرحمن بن عوف وعمران بن حصين وابن عباس. وعنه عمرو بن دينار وقتادة وقشير ابن عمرو. قال أبو زرعة ثقة وقال أبو حاتم شيخ وذكره الجاحظ في نساك أهل البصرة. قلت. وقال مجاهد بن موسى مكي ثقة وحكى الربيع عن\n_________\n(^١) بفتح الموحدة بعدها جيم وعبدة بفتحتين ويقال اسم أبيه سالم من الثالثة ١٢ تقريب","vol":"1","page":417},{"text":"الشافعي أنه قال بجالة مجهول رواه البيهقي في المعرفة وذكر في السنن الكبير ذلك فقال ذكر في الحدود أنه مجهول ليس بالمشهور ولا يعرف أن جزء بن معاوية كان من عمال عمر وذكره في كتاب الجزية فقال حديث بجالة متصل ثابت لأنه أدرك عمرو كان رجلا في زمانه وكاتبا لعماله قال البيهقي فكأنه وقف على حاله بعد وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-803>(٧٧٢) (د-بجير </span>(^١»\nبن أبي بجير حجازي*روى عن عبد الله بن عمرو بن العاص*روى عنه إسماعيل بن أمية*روى له أبو داود حديثا واحدا في قصة أبي رغال وقال يحيى بن معين لم أسمع أحدا يحدث عنه غير إسماعيل. قلت.\nوكذا قال النسائي وأما ابن المديني فقال بجير بن سالم أبو عبيد. روى عنه إسماعيل بن أمية وروح بن القاسم حديث أبي رغال وهو من أهل الطائف مجهول لم يرو عنه غيرهما*قال أبو داود حدث روح بن القاسم عن إسماعيل عن بجير فتبين أنه ليس له راوٍ غير إسماعيل وأما ابن أبي حاتم ففرق بين بجير بن أبي بجير وبين بجير بن سالم فحكى عن أبيه أن بجير بن سالم يروي عنه يعلى بن عطاء ولم يذكر لبجير بن أبي بجير راو يا غير إسماعيل وذكره ابن حبان في الثقات وجهله ابن القطان*\n\n<span data-type='title' id=toc-804>(٧٧٣) (ق-بحر </span>(^٢»\nبن كنيز الباهلي (^٣) أبو الفضل البصري المعروف بالسقاء\n_________\n(^١) بضم الموحدة بعدها جيم مصغرا كذا في التقريب والخلاصة ١٢\n(^٢) بحر بفتح اوله وسكون المهملة وكنيز بنون وزاى مصغرا ١٢ تقريب\n(^٣) بكسر الهاء نسبة الى باهلة قبيلة ١٢ لب اللباب","vol":"1","page":418},{"text":"وهو جد عمرو بن علي الفلاس روى عن الحسن البصري وعبد العزيز بن أبي بكرة وعثمان بن ساج وعمرو بن دينار وعمران القصير وقتادة والزهري.\nوعنه الثوري وكناه ولم يسمه وابن عيينة ويزيد بن هارون ومهران بن أبي عمرو مسلم بن إبراهيم وعلي بن الجعد. قال محمد بن المنهال الضرير عن يزيد ابن زريع كان لا شيء وقال ابن أبي خيثمة عن يحيى بن معين لا يكتب حديثه وقال النسائي قال يحيى بن معين ليس بشيء وقال أبو حاتم ضعيف وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال الدارقطني متروك وقال أبو بكر بن خلاد عن يحيى بن سعيد القطان كان سفيان الثوري يحدثني فإذا حدثني عن الرجل يعلم أني لا أرضاه كناه لي فحدثني يوما قال حدثني أبو الفضل يعني بحرا السقاء وقال الحميدي عن ابن عيينة سمعت أيوب يقول لبحر السقاء يا بحر أنت كاسمك.\nقال ابن سعد مات سنة (١٦٠) وكان ضعيفا. روى له ابن ماجه حديثا واحدا عن عثمان بن ساج عن سعيد بن جبير عن علي في السواك*قلت* وقال الحربي ضعيف وقال الساجي تروى عنه مناكير وليس هو عندهم بقوي في الحديث وقال البخاري ليس هو عندهم بقوي يحدث عن قتادة بحديث لا أصل له من حديثه ولا يتابع عليه وقال النسائي في الجرح والتعديل بل ليس بثقة ولا يكتب حديثه وذكره ابن البرقي في طبقة من ترك حديثه وقال السعدي ساقط وقال ابن حبان كان ممن فحش خطاؤه وكثر وهمه حتى استحق الترك وسئل أبو داود عن بحر وعمران فقال بحر فوق عمران وبحر متروك*\n\n<span data-type='title' id=toc-805>(٧٧٤) (ق-بحر)</span>\nبن مرار (^١) بن عبد الرحمن بن أبي بكرة الثقفي أبو معاذ\n_________\n(^١) بفتح الميم والراء الاولى الشديدة صدوق من السادسة ١٢ تقريب","vol":"1","page":419},{"text":"البصري*روى عن جده وجد أبيه ولم يدركه والحكم بن الأعرج. وعنه الأسود بن شيبان وشعبة والقطان وأثنى عليه خيرا فيما حكاه ابن المديني وقال كان من أقدمهم وقال البخاري قال القطان رأيته قد خلط وقال ابن معين ثقة وقال النسائي ليس به بأس. قلت. ذكر العقيلي حديثه عن عبد الرحمن ابن أبي بكرة عن أبيه مر بقبرين يعذبان وقال لا يتابع عليه ونقل الدولابي في الكنى وابن الجارود في الضعفاء أن يحيى بن سعيد قال رأيته قد خولط وقال ابن عدي لا أعرف له حديثا منكرا ولم أجد أحدا من المتقدمين ضعفه إلا يحيى ابن سعيد في قوله خولط وقال ابن حبان في المجروحين اختلط بأخرة حتى كان لا يدري ما يحدث فاختلط حديثه الا خير بحديثه القديم ولم يتميز* تركه القطان وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال النسائي في الضعفاء تغير*\n\n<span data-type='title' id=toc-806>(٧٧٥) (كن-بحر)</span>\nبن نصر بن سابق الخولاني (^١) مولاهم المصري. روى عن ابن وهب والشافعي وبشر بن بكر وخالد بن عبد الرحمن الخراساني وأشهب بن عبد العزيز وأسد بن موسى وإسحاق بن الفرات وغيرهم. وعنه زكرياء السجزي والطحاوي وابن جوصاء وابن زياد النيسابوري وأبو عوانة وابن صاعد وابن أبي حاتم وابن خزيمة ومكحول البيروتي وأبو العباس الأصم وأبو حامد بن بلال البزار وخلق. قال أبو جعفر الطحاوي سمعت يونس بن عبد الأعلى وذكر بحر بن نصر فوثقه وقال ابن أبي حاتم كتبنا عنه بمصر وهو صدوق ثقة وقال ابن يونس توفي بمصر ليلة الاثنين لثمان خلون من شعبان سنة (٢٦٧)\n_________\n(^١) الخولانى بالفتح والسكون نسبة الى خولان قبيلة نزلت بالشام ١٢ لب اللباب","vol":"1","page":420},{"text":"وذكر عاصم بن رازح أنه ولد سنة (١٨٠) أو إحدى وثمانين. روى له النسائي في مسند مالك حديثا واحدا. قلت. وقال ابن خزيمة مصري ثقة وقال مسلمة بن قاسم الأندلسي كان ثقة فاضلا مشهورا حدثنا عنه غير واحد*\n\n<span data-type='title' id=toc-807>(٧٧٦) (تمييز-بحر)</span>\nبن نصر بن حاجب. روى عن ورقاء بن عمر وهلال ابن خباب. وعنه محمد بن صالح الأشج ذكره أبو الفضل الهروي في المتفق والمفترق. ذكرته للتمييز وروى ابن حبان في صحيحه من طريق يحيى بن نصر بن حاجب عن أبيه حديثا فلعله أخو هذا إن لم يكن هو فإني أخشى أن يكون أحد الموضعين تصحف*\n\n<span data-type='title' id=toc-808>(٧٧٧) (بخ ٤ - بحير </span>(^١»\nبن سعيد السحولي أبو خالد الحمصي. روى عن خالد بن معدان ومكحول. وعنه إسماعيل بن عياش وبقية بن الوليد وثور بن يزيد وهو من أقرانه ومعاوية بن صالح وغيرهم. قال أبو طالب عن أحمد ليس بالشام أثبت من حريز إلا أن يكون بحير وقال الأثرم قلت لأبي عبد الله أيما أصح حديثا عن خالد بن معدان ثور أو بحير فقال بحير فقدم بحيرا عليه وقال دحيم وابن سعد والنسائي ثقة. قلت. وقال العجلي شامي ثقة وقال أبو حاتم صالح الحديث وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-809>(٧٧٨) (م س-البختري)</span>\n(^٢) بن أبي البختري المختار بن رويح العبدى. روى\n_________\n(^١) بحير بكسر المهملة والسحولى بالفتح والضم نسبة الى سحول قرية باليمن ١٢ تقريب ولب اللباب\n(^٢) بفتح الموحدة وسكون المعجمة وفتح المثناة وكسر الراء ١٢ تقريب","vol":"1","page":421},{"text":"عن أبي بكر وأبي بردة ابني أبي موسى الأشعري وأبي بكر بن عمارة وغيرهم.\nوعنه شعبة وقال كان كخير الرجال وعيسى بن يونس ووكيع وقال كان ثقة وابن ابن أخيه محمد بن بشر بن الفرافصة بن المختار العبدي وغيرهم. قال ابن المديني ثقة وقال البخاري يخالف في بعض حديثه وقال ابن عدي ليس له كثير رواية ولا أعلم له حديثا منكرا. قال عمرو بن علي مات سنة (١٤٨) قال المزي فرق في الأصل بين البختري بن أبي البختري والبختري بن المختار وهما واحد والحديث الذي أخرجاه لهما واحد وهو من رواية وكيع عنه عن أبي بكر بن عمارة بن رويبة. قلت. قد سبقه إلى التفرقة بينهما البخاري وابن حبان في الثقات فذكر ابن أبي البختري في التابعين ثم قال في أتباع التابعين البختري بن المختار كان يخطئ وأرخ وفاته كما قال عمرو بن علي*\n\n<span data-type='title' id=toc-810>(٧٧٩) (ق-البختري)</span>\nبن عبيد بن سلمان الطابخي (^١) الكلبي الشامي من أهل القلمون (^٢) روى عن أبيه وسعد بن مسهر. وعنه إسماعيل بن عياض والوليد ابن مسلم وسليمان ابن بنت شرحبيل وهشام بن عمار وغيرهم. قال أبو حاتم ضعيف الحديث وقال يعقوب بن شيبة روى بقية عن حماد أبي يحيى مجهول عن البختري الكلبي مجهول عن عبيد بن سلمان وهو معروف عن أبي ذر عن عمر وقال ابن عدي روى عن أبيه عن أبي هريرة قدر عشرين حديثا عامتها مناكير منها أشربوا عيونكم الماء. وقال البيهقي فيه ضعف وقال أبو نعيم\n_________\n(^١) الطابخى بالموحدة بعد الالف ثم معجمة ١٢ خلاصة\n(^٢) بفتح القاف واللام آخره نون موضع بدمشق ١٢ لب اللباب والخلاصة","vol":"1","page":422},{"text":"الأصبهاني وروى عن أبيه عن أبي هريرة موضوعات. قلت. وكذا قال الحاكم والنقاش وقال أبو حاتم بعد قوله ضعيف الحديث ذاهب وقال ابن حبان ضعيف ذاهب لا يحل الاحتجاج به إذا انفرد وليس بعدل فقد روى عن أبيه عن أبي هريرة نسخة فيها عجائب لا يحل الاحتجاج به إذا انفرد وقال الأزدي كذاب ساقط وقال الدارقطني ضعيف*\n\n<span data-type='title' id=toc-811>(٧٨٠) (م س فق-بدر </span>(^١»\nبن عثمان الأموي مولاهم الكوفي. روى عن أبي بكر بن أبي موسى وعكرمة والشعبي والعيزار بن حريث وغيرهم. وعنه ابن نمير وعبد الله بن داود الخريبي وأبو داود الحفري ووكيع وأبو نعيم وغيرهم. قال ابن معين ثقة وقال النسائي ليس به بأس. قلت. وقال العجلي والدار قطنى ثقة وذكر ابن حبان في الثقات وقال أبو العباس بن شريح في كتاب الرد على ابن داود بدر بن عثمان ليس بالمشهور*\n\n<span data-type='title' id=toc-812>(٧٨١) (ق-بدر)</span>\nبن عمرو بن جراد التميمي السعدي الكوفي والد الربيع المعروف بعلبة (^٢) روى عن أبيه. وعنه ابنه. قلت. ذكرت الاختلاف في اسم جده في ترجمة الربيع بن بدر. وقرأت. بخط الذهبي فيه جهالة*\n\n<span data-type='title' id=toc-813>(٧٨٢) (خ ٤ - بدل </span>(^٣»\nبن المحبر بن المنبه التميمي اليربوعي أبو المنير البصري واسطي الأصل. روى عن شعبة وحرب بن ميمون والخليل بن أحمد\n_________\n(^١) في المغنى بدر بفتح الباء الموحدة والدال المهملة وزاد في التقريب ثقة من السادسة ١٢\n(^٢) بضم المهملة وسكون اللام وفتح الموحدة ١٢ تقريب\n(^٣) بفتحتين والمحبر بضم الميم وفتح المهملة والموحدة ١٢ خلاصة","vol":"1","page":423},{"text":"صاحب العروض وزائدة وعبد الملك بن الوليد بن معدان وشداد بن سعيد والمفضل بن لاحق وجماعة. وعنه البخاري وروى له الأربعة بواسطة بندار وأبي موسى وعبد الله بن الصباح ومحمد بن المؤمل وعمرو بن علي. وعنه أيضا أبو قلابة الرقاشي والدقيقي وأبو الأزهر ويعقوب بن شيبة والكديمي خاتمة أصحابه وغيرهم. قال أبو زرعة ثقة وقال أبو حاتم صدوق وهو أرجح من عفان وبهز وأمية بن خالد وحبان هو ابن هلال. قلت. قال ابن عبد البر هو عندهم ثقة حافظ وقال الحاكم سألت أبا الحسن يعني الدارقطني عن بدل بن المحبر فقال ضعيف حدث عن زائدة بحديث لم يتابع عليه حديث ابن عقيل عن ابن عمر. قلت. والحديث المذكور رواه البزار قال حدثنا بدل ثنا زائدة عن ابن عقيل عن ابن عمران رسول الله ﷺ أمره أن ينادي في الناس أن من شهد أن لا إله إلا الله دخل الجنة الحديث. قال البزار رواه حسين الجعفي عن زائدة عن ابن عقيل عن جابر وذكره ابن حبان في الثقات وذكر الصريفيني إنه مات في حدود سنة (٢١٥) *\n\n<span data-type='title' id=toc-814>(٧٨٣) (م ٤ - بديل </span>(^١»\nبن ميسرة العقيلي البصري. روى عن أنس وأبي الجوزاء وعبد الله بن شقيق وعطاء وعبد الله بن الصامت وعبد الله بن عبيد ابن عمير وأبي العالية والبراء وصفية بنت شيبة وقيل عن المغيرة بن حكيم عنها. وعنه قتادة ومات قبله وشعبة وحماد بن زيد وإبراهيم بن طهمان وحسين المعلم وأبان العطار وابناه عبد الله وعبد الرحمن ابنا بديل وهشام الدستوائي وهارون النحوي وقرة بن خالد وعدة. قال ابن سعد وابن معين\n_________\n(^١) بديل مصغرا والعقيلى بضم العين ١٢ تقريب","vol":"1","page":424},{"text":"والنسائي ثقة وقال أبو حاتم صدوق. قال البخاري عن علي بن المديني مات سنة (١٣٠). قلت. وقع ذكره في البخاري ضمنا فإنه علق أثر الأحنف عن عمر في القراء في الصبح وهو موصول من طريق بديل هذا عن عبد الله بن شقيق عن الأحنف وقال العجلي بصري ثقة وقال البزار لم يسمع من عبد الله بن الصامت وإن كان قديما وذكره ابن حبان في الثقات في الطبقة الثالثة. وحكى البغوي عن محمد بن سعد أنه قال ميسرة والد بديل هذا هو ميسرة الفجر صاحب رسول الله ﵌ قال البغوي وهو عندي وهم*\n\n<span data-type='title' id=toc-815>(من اسمه البراء)</span>\n<span data-type='title' id=toc-816>(٧٨٤) (تم-البراء)</span>\nبن زيد البصري ابن بنت أنس بن مالك*روى عن جده لأمه قال دخل النبي ﵌ وقربة معلقة فشرب من فم القربة الحديث. روى عنه عبد الكريم الجزري*قلت*ذكره ابن حبان في الثقات وقال ابن حزم مجهول وذكره الذهبي في الميزان*\n\n<span data-type='title' id=toc-817>(٧٨٥) (ع-البراء </span>(^١»\nبن عازب بن الحارث بن عدي بن مجدعة بن حارثة الأوسي أبو عمارة ويقال أبو عمرو ويقال أبو الطفيل المدني الصحابي ابن الصحابي نزل الكوفة ومات بها زمن مصعب بن الزبير روى عن النبي ﵌ وعن أبي بكر وعمر وعلي وأبي أيوب وبلال وغيرهم. وعنه عبد الله بن زيد الخطمي وأبو جحيفة ولهما صحبة وعبيد والربيع ويزيد ولوط أولاد البراء وابن أبي ليلى وعدي بن ثابت وأبو اسحاق ومعاوية ابن سويد بن مقرن وأبو بردة وأبو بكر ابنا أبي موسى وخلق. قلت.\n_________\n(^١) ذكر في المغني البراء بمفتوحة وخفة راء ومد ١٢ شريف الدين","vol":"1","page":425},{"text":"لم يسق الشيخ من أخباره شيئا وقال ابن حبان استصغره النبي ﵌ يوم بدر وكان هو وابن عمر لدة. مات سنة (٧٢) وذكر ابن قانع في معجم الصحابة أنه غزا مع النبي ﵌ (١٥) غزوة وقال ابن عبد البر هو الذي افتتح الري وقيل هو الذي أرسل النبي ﷺ معه السهم إلى قليب الحديبية فجاش بالري والمشهور أن ذلك ناجية بن جندب قال وأول مشاهده أحد. وقال العسكري أول مشاهده الخندق وشهد مع علي الجمل وصفين والنهروان وكان يلقب ذا الغرة كذا قيل وعندي أن ذا الغرة آخر*\n\n<span data-type='title' id=toc-818>(٧٨٦) (بخ-البراء)</span>\nبن عبد الله بن يزيد الغنوي (^١) البصري القاضي وربما نسب إلى جده. روى عن الحسن البصري وعبد الله بن شقيق وأبي نضرة وأبي جمرة الضبعي وغيرهم. وعنه الحسين بن الوليد ومعاذ بن معاذ والنضر بن شميل ويزيد بن هارون وأبو نعيم وشيبان بن فروخ وجماعة. قال أحمد سمع سعيد يعني ابن أبي عروبة من ذاك الشيخ الضعيف البراء بن عبد الله الغنوي وقال علي سألت يحيى عن حديث أبي عروبة عن أبي رجاء عن أبي موسى في القنوت فقال لم يسمعه من أبي رجاء إنما هذا حديث البراء الغنوي وكأنه لم يرض البراء وقال الدوري عن يحيى البراء بن عبد الله بن يزيد ولم يكن حديثه بذاك وقال في موضع آخر البراء بن يزيد الغنوي صاحب أبي نضرة ضعيف وقال في موضع آخر بصري ليس بذاك وقال النسائي ضعيف وقال ابن عدي ليس له كثير حديث وهو عندي أقرب إلى الصدق منه إلى الضعف\n_________\n(^١) الغنوي بفتح المعجمة والنون نسبة إلى غني بن أعصر ١٢ لب اللباب","vol":"1","page":426},{"text":"قلت. وفرق ابن عدي بينه وبين الراوي عن الحسن وابن شقيق فقال في الراوي عن أبي نضرة هو قليل الرواية عنه ولا يروي عن غيره وقال النسائي في كتاب الضعفاء البراء بن يزيد الغنوي عن أبي نضرة ضعيف وقال البراء بن عبد الله بن يزيد عن ابن شقيق بصري ليس بذاك وكذا فرق بينهما الساجي والعقيلي وقال ابن حبان البراء بن يزيد الغنوي بصري عن أبي نضرة وليس هو البراء بن يزيد الهمداني الذي يروي عنه وكيع ذاك ثقة وهذا ضعيف وكان هذا الغنوي كثير الاختلاط بمن لا يليق به كثير الوهم فيما يرويه وقال البزار البراء بن يزيد الغنوي ليس بالقوي وقد احتمل حديثه وقال مرة ليس به بأس وقال الآجري عن أبي داود ليس به بأس حدثنا عنه مسلم يعني ابن إبراهيم وقال الدولابي لم يكن حديثه بذاك وقال نحو ذلك النسائي وقال يعقوب بن سفيان لين وقال أبو الوليد لا أروي عن البراء بن يزيد هو متروك*\n\n<span data-type='title' id=toc-819>(٧٨٧) (د-البراء)</span>\nبن ناجية (^١) الكاهلي ويقال المحاربي الكوفي. روى عن ابن مسعود حديث تدور رحى الإسلام. وعنه ربعي بن حراش. قلت. في تاريخ البخاري لم يذكر سماعا من ابن مسعود. وقال العجلي البراء بن ناجية من أصحاب ابن مسعود كوفي ثقة وذكره ابن حبان في الثقات وأخرج هو والحاكم حديثه في صحيحيهما. وقرأت. بخط الذهبي في الميزان فيه جهالة لا يعرف\n_________\n(^١) ذكر في المغنى ناجية بنون وكسر جيم وخفة مثناة تحت والكاملى نسبة الى كاهل بن الحارث وابن اسد والمحاربي بمضمومة وخفة حاء مهملة وكسر راء وبموحدة نسبة الى محارب ١٢ شريف الدين","vol":"1","page":427},{"text":"قلت. قد عرفه العجلي وابن حبان فيكفيه*\n\n<span data-type='title' id=toc-820>(٧٨٨) (ق-البراء)</span>\nالسليطي (^١) عن نقادة الأسدي بعثني رسول الله ﵌ إلى رجل يستمنحه ناقة الحديث. وعنه أبو المنهال سيار بن سلامة. روى له ابن ماجه هذا الحديث الواحد. قلت. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-821>(من اسمه برد)</span>\n<span data-type='title' id=toc-822>(٧٨٩) (س-برد </span>(^٢»\nبن أبي زياد الهاشمي مولاهم أخو يزيد أبو عمرو ويقال أبو العلاء. روى عن ابن المسيب بن رافع وأبي الطفيل وغيرهما. وعنه أبو زبيد عبثر بن القاسم والثوري وجرير وغيرهم. قال العجلي ثقة أرفع من أخيه يزيد وقال النسائي ثقة. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-823>(٧٩٠) (بخ ٤ - برد)</span>\nبن سنان (^٣) الشامي أبو العلاء الدمشقي مولى قريش. سكن البصرة. روى عن واثلة وإسحاق بن قبيصة بن ذويب الخزاعي وبديل بن ميسرة العقيلي وبكير بن فيروز وعبادة بن نسي وعطاء بن أبي رباح والزهري ومكحول الشامي ونافع مولى ابن عمر وغيرهم. وعنه ابن علية والسفيانان والحمادان وحفص بن غياث والأوزاعي وسعيد بن أبي عروبة وابنه العلاء بن برد ومعتمر بن سليمان ويحيى بن حمزة الحضرمي وغيرهم. وذكر صاحب الكمال\n_________\n(^١) بالفتح والكسر نسبة الى سليط جد كذا في لب اللباب وزاد في التقريب مقبول من الثالثة ١٢\n(^٢) بضم اوله وسكون الراء المهملة ورمى بالقدر من الخامسة ١٢ تقريب\n(^٣) ذكر فى المغنى سنان بكسر مهملة وخفة نون اولى ١٢","vol":"1","page":428},{"text":"أن كهمس بن الحسن روى عنه والصواب كهمس بن المنهال ذكره النسائي في الطبقة السادسة من أصحاب نافع وقال عبد الله بن أحمد عن أبيه صالح الحديث وقال ابن معين ثقة وقال دحيم والنسائي وابن خراش ثقة وقال الدوري عن ابن معين ليس بحديثه بأس وكان شاميا وقال ابن الجنيد عنه نحو ذلك وقال أيضا هرب من الشام من أجل قتل الوليد بن يزيد فلأجل ذلك سمع منه أهل البصرة وقال يزيد بن زريع ما رأيت شاميا أوثق من برد وقال يعقوب بن سفيان سألت عبد الرحمن بن إبراهيم أي أصحاب مكحول أعلى فقال وذكر جماعة ثم قال ولكن زيد بن واقد وبرد بن سنان من كبارهم وقال النسائي مرة ليس به بأس وقال أبو زرعة لا بأس به وقال أيضا كان صدوقا في الحديث وقال أبو حاتم كان صدوقا قدريا وقال الدارمي عن علي بن المديني برد بن سنان ضعيف وقال عمرو بن علي وخليفة مات سنة (١٣٥). قلت.\nتبع صاحب الكمال أبا القاسم بن عساكر في أن كهمس بن الحسن روى عن برد وقال الحاكم في المستدرك عقب حديث سفيان عن برد في الغسل من الجنابة تابعه كهمس بن الحسن عن برد وذكره ابن حبان في الثقات وقال أبو داود كان يرى القدر وقال أبو حاتم أيضا ليس بالمتين وقال مرة كان صدوقا في الحديث*\n\n<span data-type='title' id=toc-824>(٧٩١) (تمييز-برد)</span>\nبن سنان. روى عن أنس في فضائل سمرقند وكان يذكر أنه مولى أنس. ذكره أبو سعيد الإدريسي في تاريخ سمرقند وفرق بينه وبين الأول. وحكى أن بعض المحدثين خلط بينهما. قال وعندي أن ذلك غلط","vol":"1","page":429},{"text":"فإني لم أر لبرد بن سنان الشامي أثرا في دخوله سمرقند ولا هو مولى أنس ولا يعلم لبرد بن سنان الشامي رواية صحيحة عن أنس. قال والذي عنده أن هذا شيخ مجهول وروى عنه شيخان مجهولان لا يعرفان في أصحاب الشامي أحدهما يقال له الفضل بن موسى البغدادي والثاني يقال له أبو كريب أو كليب ثم قال وقد روى منصور بن عبد الحميد عن أنس حديثا في فضيلة بلخ ثم ذكر منصور في آخره أنه كان جالسا عند أنس إذ قدم عليه برد مولاه فقال له أين كنت أبسمرقند قال نعم. قال الإدريسي وروى لنا عن أبي مقاتل حفص بن سالم السمرقندي عن برد بن سنان عن أنس نحوا منه من وجه لا يعتمد وساقه من طريق محمد بن تميم وهو الفاريابي قال وهو من الكذابين الكبار. قلت. ذكرته للتمييز*\n\n<span data-type='title' id=toc-825>(٧٩٢) (د ق-بركة </span>(^١»\nالمجاشعي أبو الوليد البصري. روى عن بشير بن نهيك وابن عمرو ابن عباس. وعنه سليمان التيمي وخالد الحذاء. قال أبو زرعة ثقة. قلت. ذكره ابن حبان في الثقات فقال بركة بن الوليد أبو الوليد وقرأت بخط مغلطاي أن ابن خلفون سمى أباه العريان والذي رأيت في ابن خلفون بركة أبو الوليد ويقال أبو العريان*\n\n<span data-type='title' id=toc-826>(٧٩٣) (بخ-برمة </span>(^٢»\nبن ليث بن برمة الأسدي. روى عن عمه قبيصة\n_________\n(^١) بركة بالفتحات ثقة من الرابعة وفي المغنى المجاشعى بمضمومة وبجيم وكسر شين معجمة فمهملة نسبة الى مجاشع بن دارم ١٢ شريف الدين\n(^٢) بضم اوله وسكون الراء ١٢ تقريب","vol":"1","page":430},{"text":"قاله نصير بن عمر بن يزيد بن قبيصة بن برمة عن فلان عنه وفي تاريخ البخاري برمة بن ليث بن حارثة بن برمة سمع قبيصة سمع منه نصير بن عمر. قلت. وكذا قال ابن أبي حاتم وابن حبان في الثقات*\n\n<span data-type='title' id=toc-827>(من اسمه بريد)</span>\n<span data-type='title' id=toc-828>(٧٩٤) (عس-بريد </span>(^١»\nبن أخرم عن علي. وعنه عتيبة الضرير. قال البخاري مجهولان وذكره ابن عدي في باب التاء المنقوطة باثنتين من فوقها هكذا ترجمه النسائي لأبي بشر الدولابي في كتاب الضعفاء. قلت. قال حمزة الكناني تزيد بالتاء والزاي خطأ والصواب بالموحدة كذلك ذكره البخاري وابن أبي حاتم والدارقطني وابن ماكولا وجاء ابن حبان بأمر ثالث فذكره في الثقات في الياء المثناة من تحت بعد أن ذكره في الموحدة وحكى ابن الجوزي عن الأزدي تضعيفه وإنما قال الأزدي هو مجهول وقال العقيلي ولا أصل لحديثه عن علي في قوله تعالى ﴿وَأَقْسَمُوا بِاللهِ جَهْدَ أَيْمانِهِمْ﴾ *\n\n<span data-type='title' id=toc-829>(٧٩٥) (ع-بريد)</span>\nبن عبد الله بن أبي بردة بن أبي موسى الأشعري أبو بردة.\nروى عن جده والحسن البصري وعطاء وأبي أيوب صاحب أنس. وعنه السفيانان وحفص بن غياث وأبو معاوية ويحيى بن سعيد الأموي وابن إدريس وابن المبارك وأبو أسامة وغيرهم. قال ابن معين والعجلي ثقة وقال أبو حاتم ليس بالمتين يكتب حديثه وقال عمرو بن علي لم أسمع يحيى ولا عبد الرحمن يحدثان عن سفيان عنه بشيء قط وقال النسائي ليس به بأس وقال ابن عدي روى عنه الأئمة ولم يرو عنه أحد أكثر من أبي أسامة وأحاديثه\n_________\n(^١) تصغير برد ١٢ تقريب","vol":"1","page":431},{"text":"عندي مستقيمة وهو صدوق وأنكر ما روى حديث إذا أراد الله بأمة خيرا قبض نبيها قبلها. قال وهذا طريق حسن رواته ثقات وقد أدخله قوم في صحاحهم وارجوان لا يكون به بأس. قلت. وقد قال النسائي في الضعفاء ليس بذاك القوي وقال أحمد بن حنبل يروي مناكير وطلحة بن يحيى أحب إلي منه وقال الترمذي في جامعه وبريد كوفي ثقة في الحديث روى عنه شعبة وقال الآجري عن أبي داود ثقة وقال ابن حبان في الثقات يخطئ وقال ابن عدي سمعت ابن حماد يقول بريد بن عبد الله ليس بذاك القوي أظنه ذكره البخاري*\n\n<span data-type='title' id=toc-830>(٧٩٦) (بخ ٤ - بريد)</span>\nبن أبي مريم مالك بن ربيعة السلولي (^١) البصري.\nروى عن أبيه وله صحبة وعن أنس وابن عباس وأبي موسى الأشعري والحسن وأبي الحوراء ربيعة بن شيبان وشهر بن حوشب ومحمد بن علي ابن الحنفية وغيرهم. وعنه ابنه يحيى وابن أخيه أوس بن عبيد الله وشعبة وأبو إسحاق السبيعي ويونس بن أبي إسحاق وعبد الرحمن بن هرمز شيخ لابن جريج وليس بالأعرج ورقبة بن مصقلة وجماعة. قال ابن معين وأبو زرعة والنسائي ثقة وقال أبو حاتم صالح. قلت. وقال العجلي ثقة وقال الدارقطني على شرط الصحيح وذكره ابن حبان في الثقات وأخرج هو والحاكم في الصحيح وقال ابن الأثير مات سنة (١٤٤) *\n\n<span data-type='title' id=toc-831>(٧٩٧) (ع-بريدة)</span>\nبن الحصيب (^٢) بن عبد الله بن الحارث الاسلمى\n_________\n(^١) بفتح المهملة وضم اللام نسبة إلى بني سلول بنت ذهل بن شيبان ١٢\n(^٢) ذكر في المغنى الحصيب بمضمومة وفتح مهملة وسكون ياء وبموحدة ١٢","vol":"1","page":432},{"text":"أبو عبد الله وقيل غير ذلك. أسلم قبل بدر ولم يشهدها وشهد خيبر وفتح مكة واستعمله النبي ﵌ على صدقات قومه وسكن المدينة ثم انتقل إلى البصرة ثم إلى مرو فمات بها. روى عن النبي ﵌. وعنه ابناه عبد الله وسليمان وعبد الله بن أوس الخزاعي والشعبي والمليح بن أسامة وغيرهم. قال ابن سعد توفي سنة (٦٣) في خلافة يزيد بن معاوية. قلت. وحكى ابن السكن أن اسمه عامر وقال الحاكم أسلم بعد انصراف النبي ﵌ من بدر*\n\n<span data-type='title' id=toc-832>(٧٩٨) (س-بريدة)</span>\nبن سفيان بن فروة (^١) الأسلمي. روى عن أبيه وغلام لجده يقال له مسعود بن هبيرة. وعنه أفلح بن سعيد القبائي وابن إسحاق. قال البخاري فيه نظر وقال النسائي ليس بالقوي في الحديث وقال الجوزجاني ردى المذهب جدا غير مقنع مغموص عليه (^٢) في دينه. وقال ابن عدي ليس له كثير رواية ولم أر له شيئا منكرا وقال الآجري عن أبي داود لم يكن بذاك تكلم فيه إبراهيم بن سعد قلت لأبي داود كان يتكلم في عثمان قال نعم. قلت. بقية كلام ابن عدي منكر جدا وقال الدوري سمعت يحيى يقول يعقوب بن إبراهيم بن سعد يقول عن أبيه أخبرني من رأى بريدة يشرب الخمر في طريق الري. قال الدوري أهل مكة والمدينة يسمون النبيذ خمرا فالذي عندنا أنه رآه يشرب نبيذا. قلت. وقال ابن حبان في ثقات التابعين قيل أن له صحبة وحكى ابن شاهين في الثقات عن أحمد بن صالح أنه قال هو صاحب مغازٍ وأبوه سفيان بن فروة له شأن من تابعي أهل المدينة\n_________\n(^١) فروة بفتح فاء وسكون راء مهملة-مغنى\n(^٢) اي مطعون-قاموس","vol":"1","page":433},{"text":"وقال الدارقطني متروك وقال العقيلي سئل أحمد عن حديثه فقال بلية*\n\n<span data-type='title' id=toc-833>(٧٩٩) (د ت-بريه </span>(^١»\nبن عمر بن سفينة مولى النبي ﵌ أبو عبد الله المدني اسمه إبراهيم وبريه لقب غلب عليه. روى عن أبيه عن جده في أكل الحبارى. وعنه ابن فديك وإبراهيم بن عبد الرحمن بن مهدي وغيره. قال البخاري إسناده مجهول وقال العقيلي لا يعرف إلا به. قلت. بقية كلامه ولا يتابع على حديثه وساق له ابن عدي بهذا الإسناد هذا الحديث الذي أخرجه له أبو داود والترمذي وحديث من كذب علي وقال أحاديثه لا يتابعه عليها الثقات وأرجو أنه لا بأس به وذكره ابن حبان فيمن اسمه إبراهيم وساق له حديث الحبارى وغيره وقال لا يحل الاحتجاج بخبره بحال ثم ذكره في الثقات وقال كان ممن يخطئ. ذكر ذلك في أفراد حرف الباء في بريه فكأنه ظنه اثنين*\n\n<span data-type='title' id=toc-834>(٨٠٠) (س-بسام)</span>\nبن عبد الله الصيرفي (^٢) أبو الحسن الكوفي. روى عن أبي الطفيل وزيد بن علي بن الحسين وأخيه أبي جعفر الباقر وجعفر الصادق ويزيد الفقير وعطاء وعكرمة وغيرهم. وعنه حاتم بن إسماعيل وكناه وخلاد بن يحيى وابن المبارك ووكيع وأبو نعيم وغيرهم. قال عباس عن يحيى ثقة وقال إسحاق بن منصور عنه صالح وقال أبو حاتم صالح الحديث لا بأس به*قلت* قال الآجري عن أبي داود عنه أن زيد بن علي قال له علم ابني الفرائض وقال\n_________\n(^١) بضم اوله وفتح المهملة-خلاصة\n(^٢) الصيرفي بالفتح نسبة إلى بيع الذهب-لب اللباب","vol":"1","page":434},{"text":"أحمد لا بأس به وقال ابن حبان في الثقات يخطئ وقال الحاكم في المستدرك هو من ثقات الكوفيين ممن يجمع حديثه ولم يخرجاه. وحكى ابن شاهين في الثقات عن ابن معين أنه قال لا أدري ابن من هو وقال ابن سعد أحسبه كان عبدا لا أعرف له أبا. وذكره ابن عقدة في رجال الشيعة وكذلك الطوسي وابن النجاشي*\n\n<span data-type='title' id=toc-835>(من اسمه بسر)</span>\n<span data-type='title' id=toc-836>(٨٠١) (د ت س-بسر </span>(^١»\nبن أرطاة ويقال ابن أبي أرطاة واسمه عمير بن عويمر ابن عمران بن الحليس بن سيار بن نزار بن معيص بن عامر بن لؤي القرشي العامري الشامي أبو عبد الرحمن مختلف في صحبته. روى عن النبي ﵌ حديثين أحدهما لا تقطع الأيدي في السفر. والآخر اللهم أحسن عاقبتنا في الأمور كلها الحديث*وعنه جنادة بن أبي أمية وأيوب بن ميسرة بن حلبس وغيرهما. قال ابن عساكر سكن دمشق وشهد صفين مع معاوية وكان على الرجالة ولاه معاوية اليمن وكانت له بها آثار غير محمودة وقيل إنه خرف قبل موته وقال ابن سعد عن الواقدي قبض النبي ﵌ وبسر صغير ولم يسمع من النبي ﵌ شيئا وقال ابن يونس بسر من أصحاب رسول الله ﵌ شهد فتح مصر واختط بها وكان من شيعة معاوية وكان معاوية وجهه إلى اليمن والحجاز في اول\n_________\n(^١) في التقريب بضم اوله ثم مهملة ساكنة وفي المغني ارطاة بمفتوحة وسكون راء واهمال طاء-شريف الدين العمرى","vol":"1","page":435},{"text":"سنة (٤٠) وأمره أن يتقرا من كان في طاعة علي فيوقع بهم ففعل بمكة والمدينة واليمن أفعالا قبيحة وقد ولي البحر لمعاوية وكان قد وسوس في آخر أيامه وقال ابن عدي مشكوك في صحبته ولا أعرف له إلا هذين الحديثين وقال الدارقطني له صحبة ولم يكن له استقامة بعد النبي ﵌ وقال البخاري في التاريخ الصغير حدثنا سعيد بن يحيى بن سعيد عن زياد عن ابن إسحاق قال بعث معاوية بسر بن أرطاة سنة (٣٩) فقدم المدينة فبايع ثم انطلق إلى مكة واليمن فقتل عبد الرحمن وقثم ابني عبيد الله بن عباس وقال الدوري عن ابن معين أهل المدينة ينكرون أن يكون بسر سمع من النبي ﵌ وأهل الشام يروون عنه عن النبي ﵌. قال وسمعت يحيى يقول كان بسر بن أرطاة رجل سوء وقال خليفة مات في ولاية عبد الملك بن مروان وقد خرف. قلت. حكى المسعودي في مروج الذهب أن عليا دعا على بسران يذهب عقله لما بلغه قتله ابني عبيد الله بن العباس وأنه خرف ومات في أيام الوليد بن عبد الملك سنة (٨٦) وله في مسند الشاميين للطبراني حديث ثالث وقال ابن حبان في الصحابة من قال ابن أرطاة فقد وهم وقال في صحيحه سمعت عبد الله بن سلم يقول سمعت هشام بن عمار يقول سمعت محمد بن أيوب بن ميسرة بن حلبس يقول سمعت أبي يقول سمعت بسر بن أبي أرطاة يقول سمعت النبي ﵌ يقول اللهم أحسن عاقبتنا في الأمور كلها الحديث*\n\n<span data-type='title' id=toc-837>(٨٠٢) (م س-بسر)</span>\nبن أبي بسر المازني والد عبد الله بن بسر. روى عن","vol":"1","page":436},{"text":"النبي ﵌. وعنه ابنه عبد الله على خلاف ذلك. قلت.\nإنما الخلاف في الحديث المذكور عند النسائي فقط وأما مسلم فليس فيه إلا عن عبد الله بن بسر. قال نزل النبي ﵌ على أبي فقد سأله طعاما الحديث وليس في شيء من طرقه عن أبيه ولما رواه النسائي وقع في بعض طرقه عن عبد الله بن بسر عن أبيه وعلي هذا فلم يخرج مسلم لبسر بن أبي بسر شيئا ولا ذكره أحد غير صاحب الكمال في رجال مسلم والله أعلم. وأما الحديث الذي رواه النسائي وحده في صوم يوم السبت فمختلف فيه على عبد الله بن بسر قيل عنه وقيل عنه عن أبيه وقيل عنه عن أخته وقيل غير ذلك*\n\n<span data-type='title' id=toc-838>(٨٠٣) (ق-بسر)</span>\nبن جحاش (^١) القرشي. ويقال بشر. له صحبة عداده في الشاميين. روى عنه جبير بن نفير حديثا واحدا. قلت. حكى مسلم والأزدي وغيرهما أن جبيرا تفرد بالرواية عنه وقال ابن زبر مات بحمص وخطأ من قال فيه بشر بالمعجمة وعكس ذلك ابن منده*\n\n<span data-type='title' id=toc-839>(٨٠٤) (ع-بسر)</span>\nبن سعيد المدني العابد مولى ابن الحضرمي. روى عن أبي هريرة وعثمان وأبي سعيد وسعد بن أبي وقاص وابن عمر وأبي جهيم بن الحارث ابن الصمة وزيد بن ثابت وزيد بن خالد الجهني وزينب الثقفية وغيرهم. وعنه سالم أبو النضر وبكير بن الأشج ومحمد بن إبراهيم ويعقوب بن الأشج وأبو سلمة بن عبد الرحمن ويزيد بن خصيفة وغيرهم. قال علي بن المديني عن يحيى بن سعيد بسر أحب إلي من عطاء بن يسار وقال ابن معين والنسائي ثقة وقال أبو حاتم لا يسأل عن مثله وقال ابن سعد كان من العباد المنقطعين وأهل الزهد في الدنيا\n_________\n(^١) بفتح الجيم بعدها مهملة ثقيلة وآخره معجمة-تقريب","vol":"1","page":437},{"text":"وكان ثقة كثير الحديث وقال مالك قال الوليد بن عبد الملك لعمر بن عبد العزيز من أفضل أهل المدينة قال مولى لبني الحضرمي يقال له بسر. قال مالك مات ولم يخلف كفنا وقال الواقدي مات بالمدينة سنة (١٠٠) وهو ابن (٧٨) وقيل مات سنة (١٠١) قلت. وقال العجلي تابعي مدني ثقة ذكره ابن حبان في الثقات وقال كان يسكن دار الحضرمي في جذيلة بني قيس فنسب إليهم وكان سعيدًا متزهدا لم يخلف كفنا*\n\n<span data-type='title' id=toc-840>(٨٠٥) (ع-بسر)</span>\nبن عبيد الله الحضرمي الشامي. روى عن واثلة وعمرو بن عبسة ورويفع بن ثابت وعبد الله بن محير يزو أبي إدريس الخولاني وغيرهم. وعنه عبد الله بن العلاء بن زبر وعبد الرحمن بن يزيد بن جابر وزيد بن واقد وغيرهم قال العجلي والنسائي ثقة. قال أبو مسهر هو أحفظ أصحاب أبي إدريس وقال مروان بن محمد من كبار أهل المسجد ثقة قلت وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-841>(٨٠٦) (س-بسر)</span>\nبن محجن بن أبي محجن (^١) الدئلى. كذا قال مالك وأما الثوري فقال بشر بالمعجمة ونقل الدارقطني أنه رجع عن ذلك. روى عن أبيه وله صحبة. روى عنه زيد بن أسلم حديثا واحدا. قلت. يأتي في ترجمة محجن وهو في الموطأ وقال ابن عبد البر أن عبد الله بن جعفر والدعلى بن المديني رواه عن زيد بن أسلم فقال بشر بن محجن بالمعجمة وقال الطحاوي سمعت إبراهيم البرلسي (^٢) يقول سمعت أحمد بن صالح بجامع مصر يقول سمعت جماعة من\n_________\n(^١) في المغنى محجن بكسر ميم وسكون مهملة وفتح جيم ونون والديلى بكسر مهملة وسكون ياء ١٢ شريف الدين\n(^٢) البرلسى بضمات وتشديد اللام ومهملة نسبة الى البرلس بلد من بلاد مصر ١٢ لب اللباب","vol":"1","page":438},{"text":"ولده ومن رهطه فما اختلف اثنان أنه بشر كما قال الثوري يعني بالمعجمة وقال ابن حبان في الثقات من قال بشر فقد وهم وقال ابن القطان لا يعرف حاله وقال الإمام أحمد في مسنده ثنا وكيع ثنا سفيان هو الثوري عن زيد بن أسلم عن بشر أو بسر عن أبيه فذكر حديثه فيحتمل أن يكون الشك فيه من وكيع والله أعلم*\n\n<span data-type='title' id=toc-842>(من اسمه بسطام)</span>\n<span data-type='title' id=toc-843>(٨٠٧) (د-بسطام </span>(^١»\nبن حريث الأصفر أبو يحيى البصري. روى عن أشعث الحداني وغيره. وعنه سليمان بن حرب. روى له أبو داود حديثا واحدا في الشفاعة. قلت. وذكر ابن يونس في تاريخ الغرباء أن سعيد بن كثير بن ابن عفير روى عنه أيضا وقال الآجري عن أبي داود ثقة وذكره ابن حبان في الثقات. وقرأت. بخط الذهبي مجهول الحال*\n\n<span data-type='title' id=toc-844>(٨٠٨) (بخ ل س ق-بسطام)</span>\nبن مسلم بن نمير العَوْذي (^٢) البصري. روى عن الحسن وابن سيرين وأبي التياح ومعاوية بن قرة وغيرهم. وعنه شعبة وحماد ابن زيد وأبو داود ووكيع وغيرهم. قال أحمد صالح الحديث ليس به بأس وقال ابن معين وأبو زرعة ثقة وقال ابن نمير رفيع جدا وهو شيخ قديم كان من قدماء شيوخ وكيع وقال أبو حاتم لا بأس به صالح وهو أحب إلي من كثير ابن يسار أبي الفضل وقال النسائي ليس به بأس. قلت. وقال العجلي ثقة وقال\n_________\n(^١) ذكر في المغنى بسطام بكسر موحدة وسكون مهملة ١٢ شريف الدين\n(^٢) العوذى بفتح المهملة وسكون الواو آخره معجمة نسبة الى عوذ بطن من الأزد ١٢ تقريب ولب اللباب وخلاصه","vol":"1","page":439},{"text":"البزار مشهور من شيوخ البصرة وقال الآجري عن أبي داود ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-845>(من اسمه بشار)</span>\n<span data-type='title' id=toc-846>(٨٠٩) (س-بشار </span>(^١»\nبن أبي سيف الجرمي (^٢) وقيل فيه المخزومي ولا يصح الشامي وقال أبو حاتم أظنه بصريا. روى عن الوليد بن عبد الرحمن الجرشي وعنه جرير بن حازم وواصل مولى أبي عيينة. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-847>(٨١٠) (س-بشار)</span>\nبن عيسى الضبعي (^٣) الأزرق البصري مولى جويرية ابن أسماء. روى عن ابن المبارك. وعنه علي بن المديني*\n\n<span data-type='title' id=toc-848>(٨١١) (ق-بشار)</span>\nبن كدام السلمي الكوفي. روى عن محمد بن زيد بن عبد الله ابن عمرو. وعنه أبو معاوية الضرير ووكيع ويزيد بن عبد العزيز. قال أبو زرعة ضعيف وقال الدارقطني قال البخاري هو أخو مسعر ولم يصنع شيئا وقال لنا أبو العباس (^٤) بن سعيد ليس بينه وبين مسعر نسب هو من بني سليم ومسعر من بني هلال. قلت. وقول البخاري منقول أيضا عن أبي معاوية وبه جزم ابن حبان كما ذكره في الثقات فإن صح فيحتمل أن يكون الذي نسب بشارا سلميا وهم والله أعلم*\n_________\n(^١) بشار بموحدة وشدة معجمة ١٢\n(^٢) الجرمى بفتح الجيم ١٢ تقريب\n(^٣) الضبعى بضم المعجمة وفتح الموحدة ومهملة تقريب\n(^٤) هو الحافظ أحمد بن محمد بن سعيد بن عقدة ١٢ هامش الاصل","vol":"1","page":440},{"text":"<span data-type='title' id=toc-849>(٨١٢) (فق-بشار)</span>\nبن موسى الشيباني (^١) ويقال العجلي الخفاف أبو عثمان البصري نزيل بغداد. روى عن مالك وأبي عوانة وابن المبارك وشريك وحفص بن غياث وابن علية وإسماعيل بن جعفر المدني ويزيد بن زريع وغيرهم. وعنه أحمد بن حنبل وصالح بن محمد وأبو زرعة وأبو حاتم وموسى ابن هارون وعبد الله بن أحمد وأبو بكر الأثرم وأبو القاسم البغوي وغيرهم قال عثمان الدارمي وابن أبي خيثمة عن ابن معين ليس بثقة. قال عثمان وبلغني أن أحمد حسن القول فيه وقال الغلابي عن ابن معين من الدجالين وقال عمرو بن علي ضعيف الحديث وقال البخاري منكر الحديث قد رأيته وكتبت عنه وتركت حديثه وقال الآجري عن أبي داود ضعيف كان احمد وكتبت عنه وكان فيه حسن الرأي وأنا لا أحدث عنه وقال النسائي ليس بثقة وقال أبو زرعة ضعيف وقال أبو حاتم يتكلمون فيه وينكر عن الثقات وهو شيخ. وقال الحسين بن إدريس عن أبي داود سمعت أحمد ذكر بشارا الخفاف فقال كان معروفا كان صاحب سنة. وقال عبد الله بن المديني عن أبيه كان بشار يحدث عن شريك أنه قال حدثنا فراس عن الشعبي عن الحارث عن علي حديث سيدا كهول أهل الجنة. فقلت له هذا الحديث إنما رواه شريك عن الحسن بن عمارة يعني عن فراس فكان شريك يقول فيه عن فراس قال وكان بشار صاحب سنة وقد دافعت عنه ولكنه وضعفه وقال ابن عدي\n_________\n(^١) قال في المغنى الشيباني بفتح معجمة فتحتية فموحدة والخفاف بفتح معجمة ففائين اولاهما مشددة والعجلى بمكسورة وسكون جيم ١٢ شريف الدين","vol":"1","page":441},{"text":"رجل مشهور بالحديث ويروي عن قوم ثقات وأرجو أنه لا بأس به ولم أر في حديثه شيئا منكرا. قال حنبل بن إسحاق وغيره مات سنة (٢٢٨). قلت. وذكره ابن حبان في الثقات وقال كان صاحب حديث يغرب.\nوقال الحاكم أبو أحمد ليس بالقوي عندهم قال وأنا أبو العباس الثقفي سمعت الفضل بن سهل وذكر عنده بشار بن موسى فأساء القول فيه وقال الخليلي فيه لين*\n\n<span data-type='title' id=toc-850>(من اسمه بشر)</span>\n<span data-type='title' id=toc-851>(٨١٣) (د ت عس ق-بشر </span>(^١»\nبن آدم بن يزيد البصري الأصغر أبو عبد الرحمن ابن بنت أزهر بن سعد السمان. روى عن جده وزيد بن الحباب وعبد الله بن بكر وابن مهدي وعبد الصمد بن عبد الوارث ومعاذ بن هشام وغيرهم. وعنه الأربعة لكن النسائي في مسند علي وأبو زرعة والبجيري وأبو عروبة وبقي بن مخلد والبزار وابن خزيمة وأبو حاتم وابن صاعد وغيرهم. قال أبو حاتم ليس بقوي وقال النسائي لا بأس به.\nوذكره ابن حبان في الثقات وقال حدثنا عنه إسحاق بن إبراهيم القاضي وغيره. قال أبو بكر بن عاصم مات سنة (٢٥٤). قلت. وقال مسلمة صالح وقال الدارقطني ليس بقوي وقال ابن عدي يشبه أن يكون الذي روى عنه البخاري هو ابن بنت أزهر يعني الذي بعده*\n\n<span data-type='title' id=toc-852>(٨١٤) (خ ق-بشر)</span>\nبن آدم (^٢) الضرير أبو عبد الله البغدادي وهو الأكبر\n_________\n(^١) بشر بكسر اوله وسكون المعجمة ١٢\n(^٢) المغنى آدم بمد وخفة دال ١٢ مغنى","vol":"1","page":442},{"text":"بصري الأصل. روى عن عيسى بن يونس وعلي بن مسهر والقاسم بن معن المسعودي وحفص بن غياث وحماد بن زيد وحماد بن سلمة وأبي الأحوص وغيرهم. وعنه البخاري. روى له ابن ماجه بواسطة الذهلي وروى عنه أيضا إبراهيم الحربي وإبراهيم بن الجنيد وأبو مسعود الرازي والدارمي والدوري ومحمد بن أحمد عن أبي العوام وتمتام وأبو أمية الطرسوسي وغيرهم. قال محمد بن سعد سمع سماعا كثيرا ورأيت أصحاب الحديث يتقون كتابه والكتابة عنه وقال أبو حاتم صدوق وذكره ابن حبان في الثقات. قال هارون الحمال (^١) مولده سنة (١٥٥) وقال ابن قانع مات في ربيع الأول سنة (٢١٨). قلت. وقال الدارقطني ليس بالقوي كذا في الميزان وأظنه عنى الأول وذكر الذهبي أن قول ابن عساكر روى عنه أبو داود خطأ يعني الذي روى عنه أبو داود هو الذي قبله*\n\n<span data-type='title' id=toc-853>(٨١٥) (خ د س ق-بشر)</span>\nبن بكر التنيسي أبو عبد الله البجلي دمشقي الأصل.\nروى عن حريز بن عثمان والأوزاعي وسعيد بن عبد العزيز وغيرهم. وعنه دحيم وابن السرح والحميدي ومحمد بن مسكين اليمامي وابن وهب ومات قبله والشافعي وابن عبد الحكم وسليمان بن شعيب الكيساني وهو آخر من حدث عنه. قال أبو زرعة ثقة وقال أبو حاتم ما به بأس وقال الدارقطني ثقة وقال مرة ليس به بأس ما علمت إلا خيرا. قال محمد بن وزير سمعت بشر بن بكر يقول أنه ولد سنة (١٢٤) وقال حنبل عن دحيم مات سنة (٢٥٥) وقال ابن يونس توفي بدمياط في ذي القعدة سنة (٢٠٥). قلت وقال العجلي والعقيلي\n_________\n(^١) هو هارون بن عبد الله الحمال بالمهملة ١٢ تقريب","vol":"1","page":443},{"text":"ثقة وقال الحاكم مأمون وقال مسلمة بن قاسم روى عن الأوزاعي أشياء انفرد بها وهو لا بأس به إن شاء الله وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-854>(٨١٦) (خت ق-بشر)</span>\nبن ثابت البصري أبو محمد البزار (^١). روى عن أبي خلدة خالد بن دينار وشعبة وموسى بن علي بن رباح وغيرهم. وعنه الدارمي والخلال وأبو داود الحراني ومحمد بن عبد الله بن عبيد بن عقيل وابراهيم ابن مرزوق وغيرهم. قال أبو حاتم مجهول وقال بشر بن آدم الأصغر ثنا بشر ابن ثابت وكان ثقة وذكره ابن حبان في الثقات. قلت. وقال الدارقطني ثقة وليس من الأثبات من أصحاب شعبة*\n\n<span data-type='title' id=toc-855>(٨١٧) (مد-بشر)</span>\nبن جبلة (^٢) عن خير بن نعيم وابن أبي رواد وزهير بن معاوية وغيرهم. وعنه بقية بن الوليد ومحمد بن حمير. قال أبو حاتم مجهول ضعيف الحديث وقال أبو الفتح الأزدي ضعيف مجهول*\n\n<span data-type='title' id=toc-856>(٨١٨) (ل عس-بشر)</span>\nبن الحارث بن عبد الرحمن بن عطاء بن هلال المروزي أبو نصر الزاهد المعروف بالحافي. روى عن حماد بن زيد وإبراهيم بن سعد وفضيل بن عياض ومالك وأبي بكر بن عياش وعبد الرحمن بن مهدي وغيرهم. وعنه أحمد بن حنبل وإبراهيم الحربي وإبراهيم بن هانئ وعباس العنبري ومحمد بن حاتم وأبو خيثمة وخلق. قال أبو بكر بن أبي داود قلت لعلي بن خشرم لما أخبرني أن سماعه وسماع بشر بن الحارث بن عيسى واحد قلت فأين حديث أم زرع فقال سماعي معه وكتبت إليه أن يوجه به إلي فكتب إلي هل عملت بما عندك حتى تطلب ما ليس عندك. قال علي وكان بشر\n_________\n(^١) آخره راء مهملة ١٢ ت وخ\n(^٢) بفتح الجيم والموحدة ١٢ تقريب","vol":"1","page":444},{"text":"يتفتأ في أول أمره وقال ابن سعد كان من أبناء خراسان طلب الحديث وسمع سماعا كثيرا ثم أقبل على العبادة واعتزل الناس فلم يحدث ومات ببغداد لإحدى عشرة ليلة خلت من ربيع الأول سنة (٢٢٧) وهو ابن ست وسبعين سنة وقال المروزي قيل لأبي عبد الله مات بشر بن الحارث قال مات ﵀ وما له نظير في هذه الأمة إلا عامر بن عبد مقيس وقال إبراهيم الحربي ما أخرجت بغداد أتم عقلا ولا أحفظ للسانه من بشر بن الحارث (^١) وقال الخطيب كان ممن فاق أهل عصره في الورع والزهد وتفرد بوفور العقل وأنواع الفضل وحسن الطريقة واستقامة المذهب وعزوف النفس وإسقاط الفضول وكان كثير الحديث إلا أنه لم ينصب نفسه للرواية وكان يكرهها ودفن كتبه لأجل ذلك وكلما سمع منه فإنما هو على طريق المذاكرة *قلت*وقال أبو حاتم الرازي ثقة رضي. وقال ابن حبان في الثقات أخباره وشمائله في التقشف وخفي الزهد والورع أظهر من أن يحتاج إلى الإغراق في وصفها وكان ثوري المذهب في الفقه والورع جميعا وقال الدارقطني ثقة زاهد جبل ليس يروي إلا حديثا صحيحا وربما تكون البلية ممن يروي عنه وقال مسلمة ثقة فاضل*\n_________\n(^١) وزاد في الخلاصة هاهنا كانّ في كل شعرة عقلا وطئ الناس عقبه خمسين سنة ما عرف له غيبة لمسلم قال الذهبي كانت له جنازة عظيمة اخرجت من غدوة فلم يحصل فى قبره الى الليل من الزحام ١٢","vol":"1","page":445},{"text":"<span data-type='title' id=toc-857>(٨١٩) (س ق-بشر)</span>\nبن حرب الأزدي أبو عمر الندبي (^١) البصري. روى عن ابن عمر وأبي هريرة وأبي سعيد وسمرة بن جندب ورافع بن خديج وجرير.\nوعنه الحمادان وشعبة وأبو عوانة وجماعة. قال البخاري رأيت علي بن المديني يضعفه وقال كان يحيى بن سعيد لا يروي عنه وقال عباس الدوري عن يحيى ابن معين بشر بن حرب أحب إلي من مائة مثل يحيى البكاء وقال سألت يحيى عن بشر وأبي هارون فقال أعلاهما بشر وقد روى عنه شعبة وكذا قال ابن المديني عن يحيى القطان. وقال حماد بن زيد ذكرت لأيوب بشر بن حرب فقال كأنما يسمع حديث نافع كأنه مدحه. وقال أبو طالب عن أحمد ليس بقوي في الحديث وقال ابن أبي خيثمة وغيره عن ابن معين ضعيف هو وأبو هارون متقاربان وبشر أحب إلي منه وقال محمد بن سعد كان ضعيفا في الحديث وتوفي في ولاية يوسف على العراق وقال ابن عدي ولا أعرف في رواياته حديثا منكرا وهو عندي لا بأس به. قلت. وقال عبد الله بن أحمد في العلل قلت لأبي يعتمد على حديثه فقال ليس هو ممن يترك حديثه وقال البخاري في التاريخ الأوسط رأيت عليا وسليمان بن حرب يضعفانه. وقال الآجري عن أبي داود ليس بشيء وقال العجلي ضعيف الحديث وهو صدوق وقال العقيلي يتكلمون فيه وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال ابن خراش متروك وكان حماد بن زيد يمدحه وقال ابن حبان في المجروحين\n_________\n(^١) فى لب اللباب للسيوطى الندبي بفتح النون والدال المهملة بعدها موحدة نسبة الى الندب بطن من الأزد ١٢ ابو الحسن المصحح","vol":"1","page":446},{"text":"روى عنه الحمادان وتركه يحيى القطان لانفراده عن الثقات بما ليس من أحاديثهم وذكره ابن حبان أيضا بشر بن حرب البزار يروي عن أبي رجاء العطاردي. قال ابن حبان ليس بالندبي وهو منكر الحديث جدا لا يحتج بما روى من الأخبار. قلت. وتعقبه الدارقطني بأن بشر بن حرب فرد لا يعرف في رواة الحديث غير الندبي والله أعلم لكن الذي في الضعفاء بشير بن حرب بزيادة ياء فالله أعلم*\n\n<span data-type='title' id=toc-858>(٨٢٠) (س-بشر)</span>\nبن الحسن البصري أبو مالك يقال له الصفي روى عن ابن جريج وهشام بن حسان وأشعث بن سوار وابن عون. وعنه سعيد بن عامر الضبعي ومحمد بن عثمان بن أبي صفوان وهارون الحمال وقال ثقة ثقة وذكره ابن حبان في الثقات وقال أبو بكر بن صدقة إنما سمي الصفي للزومه الصف الأول في مسجد البصرة خمسين سنة له عند النسائي حديث واحد في الصوم. قلت. ونسبه الخطيب في التلخيص بشر بن الحسن بن بشر بن مالك بن بشار وكذا قال ابن حبان إنه أخو الحسين وقال البزار حدثنا أحمد ابن ثابت الجحدري ثنا بشر بن الحسن وكان من أفاضل الناس وما كنا نقدر نسأله إلا في وقت من الأوقات*\n\n<span data-type='title' id=toc-859>(٨٢١) (خ م س-بشر)</span>\nبن الحكم بن حبيب بن مهران العبدي أبو عبد الرحمن النيسابوري الفقيه الزاهد. روى عن مالك وابن عيينة وشريك وخالد ابن الحارث وحاتم بن إسماعيل وعبد الله بن رجاء المكي والدراوردي وابن أبي حازم وعبد العزيز العمي وعبد الرزاق ومحبوب بن محرز ومحمد بن","vol":"1","page":447},{"text":"ربيعة الكلابي وهشيم وجماعة. وعنه البخاري ومسلم والنسائي وإسحاق بن راهويه والدارمي والذهلي وزكرياء السجزي والحسن بن سفيان وابنه عبد الرحمن بن بشر وحسين القباني وجماعة. قال ابن عمه أبو أحمد الفراء بشر عندي ثقة صدوق ضيع نفسه. وذكره ابن حبان في الثقات وقال مات سنة (٢٣٨) وقال زكرياء بن دلويه سنة (٣٧) وذكر عبد الغني في شيوخه علي بن علي الرفاعي ولم يدركه. قلت. وقال أحمد بن سيار في تاريخ مرو روى عن ابن عيينة فأكثر ورحل في الحديث وجالس الناس*\n\n<span data-type='title' id=toc-860>(٨٢٢) (خ م د س-بشر)</span>\nبن خالد العسكري أبو محمد الفرائضي نزيل البصرة.\nروى عن غندر وأبي أسامة حسين الجعفي وشبابة بن سوار ويحيى بن آدم ويزيد ابن هارون ويعلى وعبيد وغيرهم. روى عنه البخاري ومسلم وأبو داود والنسائي وابن خزيمة وأبو عروبة وعبدان الأهوازي ومحمد بن يحيى بن منده وابن صاعد وابن أبي داود وغيرهم. قال أبو حاتم شيخ وقال النسائي ثقة وذكره ابن حبان في الثقات وقال مات سنة (٢٥٥) وقال إبراهيم بن محمد الكندي أحد الرواة عنه مات سنة (٥٣). قلت. بقية كلام ابن حبان يغرب عن شعبة عن الأعمش بأشياء وذكر سنة وفاته ثم قال أو بعدها بقليل أو قبلها بقليل*\n\n<span data-type='title' id=toc-861>(٨٢٣) (بخ د ت ق-بشر)</span>\nبن رافع الحارثي أبو الأسباط النجراني (^١) إمامها ومفتيها. روى عن يحيى بن أبي كثير وأبي عبد الله الدوسي ابن عم\n_________\n(^١) في التقريب ولب اللباب النجرانى بفتح النون وسكون الجيم وراء نسبة الى نجران ناحية بين اليمن وهجر ١٢ ابو الحسن المصحح","vol":"1","page":448},{"text":"أبي هريرة وعبد الله بن سليمان بن جنادة بن أبي أمية وابن عجلان وغيرهم* وعنه شيخه يحيى وحاتم بن إسماعيل وصفوان بن عيسى وعبد الرزاق وغيرهم.\nقال الدوري عن يحيى حاتم بن إسماعيل يروي عن أبي أسباط الحارثي شيخ كوفي وهو ثقة قلت له هو ثقة قال يحدث بمناكير وقال مرة قد روى عبد الرزاق عن شيخ يقال له بشر بن رافع ليس به بأس وقال عبد الله بن أحمد عن أبيه ليس بشيء ضعيف في الحديث وقال البخاري لا يتابع في حديثه وقال الترمذي يضعف في الحديث وقال النسائي ضعيف وقال أبو حاتم بشر بن رافع أبو الأسباط الحارثي ضعيف الحديث منكر الحديث لا نرى له حديثا قائما وقال الحاكم أبو أحمد أبو الأسباط بشر بن رافع الحارثي اليماني ليس بالقوي عندهم. وقال ابن عدي وبشر بن رافع هو أبو الأسباط الحارثي وهو مقارب الحديث لا بأس بأخباره ولم أجد له حديثا منكرا قال وعند البخاري أن بشر بن رافع هذا هو أبو الأسباط الحارثي وعند ابن معين أن أبا الأسباط شيخ كوفي وعند النسائي أن بشر بن رافع غير أبي الأسباط ولهما إن كانا اثنين عدة أحاديث وكأن أحاديث بشر بن رافع أنكر من أحاديث أبي الأسباط قلت. وحكى الحاكم عن الذهلي أيضا أن أبا الأسباط هو بشر بن رافع وقال يعقوب بن سفيان لين الحديث وكذا قال البزار وقد احتمل حديثه وقال العقيلي له مناكير وقال الدارقطني منكر الحديث وقال ابن عبد البر في الكنى هو ضعيف عندهم منكر الحديث وقال في كتاب الإنصاف اتفقوا على إنكار حديثه وطرح ما رواه وترك الاحتجاج به لا يختلف","vol":"1","page":449},{"text":"علماء الحديث في ذلك وقال ابن حبان يأتي بطامات عن يحيى بن أبي كثير موضوعة يعرفها من لم يكن الحديث صناعته كأنه المتعمد لها*\n\n<span data-type='title' id=toc-862>(٨٢٤) (س ق-بشر)</span>\nبن سحيم (^١) الغفاري له صحبة وحديث في أيام التشريق وقيل عنه عن علي روى عنه نافع بن جبير بن مطعم. قلت.\nأخرج أبو ذر الهروي حديثه في مستدركه الذي استخرجه على إلزامات الدارقطني ولفظه أن النبي ﷺ أمره أن ينادي والله أعلم*\n\n<span data-type='title' id=toc-863>(٨٢٥) (ع-بشر)</span>\nبن السري البصري أبو عمرو الأفوه (^٢) سكن مكة. روى عن الثوري وحماد بن سلمة وابن المبارك ومسعر والليث وإبراهيم بن طهمان وعبد الرزاق وغيرهم. وعنه يحيى بن آدم وأحمد بن حنبل وأبو خيثمة وأبو صالح كاتب الليث وعبد الله المسندي وعلي بن المديني وابن أبي عمر العدني ومحمود بن غيلان وغيرهم. قال عمرو بن علي سألت عبد الرحمن بن مهدي عن حديث إبراهيم بن طهمان فقال ممن سمعته فقلت حدثنا بشر بن السري فقال سمعته من بشر وتسألني عنه لا أحدثك به أبدا وقال أحمد بن حنبل حدثنا بشر بن السري وكان متقنا للحديث عجبا وقال أحمد سمعنا منه ثم ذكر حديث نَاضِرَةٌ إِلَى رَبِّهَا نَاظِرَةٌ فقال ما أدري ما هذا أيش هذا فوثب به الحميدي وأهل مكة فاعتذر فلم يقبل منه وزهد الناس فيه فلما قدمت مكة المرة الثانية كان يجيء إلينا فلا نكتب عنه وقال عثمان\n_________\n(^١) في التقريب سحيم بمهملتين مصغرا ١٢ ابو الحسن\n(^٢) قال صاحب المغنى الافوه بمفتوحة فساكنة وفتح واو ١٢ شريف الدين","vol":"1","page":450},{"text":"الدارمي عن ابن معين ثقة وقال أبو حاتم صالح وقال ابن عدي له غرائب عن الثوري ومسعر وغيرهما وهو حسن الحديث ممن يكتب حديثه ويقع في أحاديثه من النكرة لأنه يروي عن شيخ محتمل فأما هو في نفسه فلا بأس به وقال البخاري كان صاحب مواعظ يتكلم فسمي الأفوه قال وقال محمود مات سنة (٩٦) وهو ابن (٦٣) سنة. قلت. قال عباس عن يحيى رأيته يستقبل البيت يدعو على قوم يرمونه برأي جهم ويقول معاذ الله أن أكون جهميا وقال ابن سعد كان ثقة كثير الحديث وقال البرقاني عن الدارقطني مكي ثقة وفي موضع آخر وجدوا عليه في أمر المذهب فحلف واعتذر إلى الحميدي في ذلك وهو في الحديث صدوق وقال العقيلي هو في الحديث مستقيم وقال العجلي وعمرو بن علي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-864>(٨٢٦) (بشر)</span>\nبن سلام. عن جابر. وعنه ابنه الحسين صوابه بشير وسيأتي*\n\n<span data-type='title' id=toc-865>(٨٢٧) (خ ت س-بشر)</span>\nبن شعيب بن أبي حمزة (^١) دينار القرشي مولاهم أبو القاسم الحمصي. روى عن أبيه. وعنه البخاري في غير الجامع وروى له هو والترمذي والنسائي بواسطة إسحاق غير منسوب وكأنه الكوسج والذهلي وأبي بكر بن زنجويه وصفوان بن عمرو الصغير ومحمد بن خالد بن خلي وعمران ابن بكار وروى عنه أيضا أحمد بن حنبل ومحمد بن عوف وعمرو بن عثمان بن سعيد بن كثير وغيرهم. قال أبو زرعة سماعه كأبي اليمان إنما كان إجازة قال البخاري في تاريخه تركناه حيا سنة (٢١٢) وقال ابن حبان في الثقات مات سنة (١٣) وقال ابن أبي حاتم سئل أبي عنه فقال ذكر لي أن أحمد بن حنبل\n_________\n(^١) ذكر في المغني ابو حمزة بالحاء وبمهملة وزاى ١٢ شريف الدين","vol":"1","page":451},{"text":"قال له سمعت من أبيك قال لا قال فقرئ عليه وأنت حاضر قال لا قال فقرأت عليه قال لا قال فأجاز لك قال نعم قال فكتب عنه على معنى الاعتبار ولم يحدث عنه. وقال أبو اليمان الحكم بن نافع كان شعيب بن أبي حمزة عسرا في الحديث فدخلنا عليه حين حضرته الوفاة فقال هذه كتبي قد صححتها فمن أراد أن يأخذها فليأخذها ومن أراد أن يعرض فليعرض ومن أراد أن يسمعها من ابني فليسمعها فإنه قد سمعها مني. قلت. فهذا معارض لحكاية أبي حاتم المنقطعة. ومما يؤيده أن أبا حاتم قال في تلك الحكاية أن أحمد لم يحدث عن بشر وليس الأمر كذلك بل حديثه عنه في المسند وأما ابن حبان ففصل فقال في الثقات كان متقنا وبعض سماعه عن أبيه مناولة وسمع نسخة شعيب سماعا. وذكره ابن حبان أيضا في الضعفاء ونقل عن البخاري أنه قال تركناه وهذا خطأ نشأ عن حذف فالبخاري إنما قال تركناه حيا كما تقدم وقد تعقب ذلك أبو العباس النباتي على ابن حبان في الحافل فأسهب*\n\n<span data-type='title' id=toc-866>(٨٢٨) (د ت ق-بشر)</span>\nبن شغاف (^١) الضبي البصري. روى عن عبد الله بن عمرو وعبد الله بن سلام. وعنه أسلم العجلي وخالد الحذاء ومحمد بن عبد الله بن أبي يعقوب. قال عثمان الدارمي عن يحيى بن معين ثقة وكذا قال العجلي. قلت. وذكره ابن حبان في الثقات وأخرج له هو والحاكم في صحيحيهما وله ذكر في ترجمة حارثة بن بدر من كتاب أبي الفرج (^٢) أنه تزوج ميسة بنت\n_________\n(^١) ضبطه صاحب التقريب بفتح المعجمتين آخره فاء ١٢ أبو الحسن\n(^٢) هو صاحب الاغانى ١٢ هامش الاصل","vol":"1","page":452},{"text":"جابر بعد حارثة فقالت فيه.\nما خار لي ذو العرش لما استخرته … وعزته إذ صرت لابن شغاف\nفي قصة ويستفاد منها معرفة زمانه فإن حارثة بن بدر مات بعد الستين*\n\n<span data-type='title' id=toc-867>(٨٢٩) (د ت ق-بشر)</span>\nبن عاصم بن سفيان بن عبد الله بن ربيعة بن الحارث الطائفي. روى عن أبيه وسعيد بن المسيب. وعنه ابن جريج ونافع بن عمر الجمحي وثور بن يزيد الحمصي وابن عيينة وغيرهم. قال أحمد بن أبي مريم عن ابن معين ثقة وقال غيره مات بعد الزهري. قلت. هذا قول البخاري عن علي بن المديني وتبعه ابن حبان في الثقات وزاد سنة (١٢٤) وقال النسائي في التمييز ثقة وقال البخاري فيما رجحه ابن القطان أنه أخو عمرو بن عاصم*\n\n<span data-type='title' id=toc-868>(٨٣٠) (تمييز-بشر)</span>\nبن عاصم الطائفي عن عبد الله بن عمرو بن العاص. وعنه يعلى بن عطاء. هذا أقدم من الذي قبله ذكر للتمييز. قلت. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-869>(٨٣١) (د س-بشر)</span>\nبن عاصم الليثي. روى عن علي وعقبة بن مالك الليثي وله صحبة. وعنه حميد بن هلال ومعبد جد الحسن بن سعد مولى علي وغيرهما. قال النسائي ثقة وهو أخو نصر بن عاصم. قلت. لم ينسبه النسائي إذ وثقه وزعم ابن القطان أن مراده بذلك الثقفي وأن الليثي مجهول الحال وذكر ابن حبان في الثقات الليثي والله أعلم*\n\n<span data-type='title' id=toc-870>(٨٣٢) (س-بشر)</span>\nبن عائذ (^١) المنقري بصري. روى عن عبد الله بن عمر في لبس\n_________\n(^١) بالتحتانية بعدها ذال معجمة ١٢ تقريب","vol":"1","page":453},{"text":"الحرير هكذا قال همام عن قتادة عن بكر بن عبد الله وبشر بن عائذ عن ابن عمر وقال شعبة عن قتادة عن بكر بن عبد الله وبشر بن المحتفز (^١) عن ابن عمر. قلت. فيحتمل أن يكونا واحدا فقد رأيت من نسبه بشر بن عائذ بن المحتفز وسيأتي بقية الكلام عليه*\n\n<span data-type='title' id=toc-871>(٨٣٣) (د-بشر)</span>\nبن عبد الله بن يسار السلمي الشامي الحمصي كان من حرس عمر ابن عبد العزيز. روى عن عبد الله بن بسر وعبادة بن نسي ورجاء بن حيوة ومكحول وغيرهم. وعنه إسماعيل بن عياش وبقية وأبو المغيرة الخولاني وسعيد بن عبد الجبار وأبو سعيد محمد بن مسلم بن أبي الوضاح. له عند أبي داود حديث واحد. قلت. ذكره ابن حبان في الثقات وأخرج له الحاكم في المستدرك*\n\n<span data-type='title' id=toc-872>(٨٣٤) (خ-بشر)</span>\nبن عبيس (^٢) بن مرحوم بن عبد العزيز بن مهران العطار البصري مولى آل معاوية. سكن الحجاز. روى عن أبيه وجده ومروان بن معاوية وحاتم بن إسماعيل ويحيى بن سليم الطائفي وغيرهم. وعنه البخاري وإسماعيل القاضي وأبو حاتم ومحمد بن علي الصائغ وغيرهم. قال ابن حبان في الثقات روى عنه أبو زرعة والناس ربما خالف وقال غيره مات سنة (٣٥) وقيل سنة (٢٣٨) *\n_________\n(^١) في الخلاصة المحتفز بضم الميم وسكون المهملة وفتح المثناة وكسر الفاء وآخره زاى-ابو الحسن\n(^٢) ضبطه في التقريب بالموحدة والمهملتين مصغرا-","vol":"1","page":454},{"text":"<span data-type='title' id=toc-873>(٨٣٥) (د-بشر)</span>\nبن عمار القهستاني (^١) روى عن أسباط بن محمد وعبدة بن سليمان وعيسى بن يونس. روى عنه أبو داود حديثا واحدا في الصلاة وابن أبي الدنيا وأحمد بن سيار وغيرهم. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-874>(٨٣٦) (ص-بشر)</span>\nبن عمارة الخثعمي المكتب الكوفي. روى عن أبي روق عطية بن الحارث والأحوص بن حكيم وغيرهما. وعنه منجاب بن الحارث وجبارة بن المغلس ويحيى الحماني وعون بن سلام ومحمد بن الصلت الأسدي وغيرهم. قال أبو حاتم ليس بالقوي في الحديث وقال البخاري يعرف وينكر وقال النسائي ضعيف وقال ابن حبان كان يخطئ حتى خرج عن حد الاحتجاج به إذا انفرد وقال ابن عدي لم أر في أحاديثه حديثا منكرا وهو عندي حديثه إلى الاستقامة أقرب. قلت. وقال البرقاني عن الدارقطني متروك وقال العقيلي لا يتابع على حديثه وقال الساجي مثل البخاري*\n\n<span data-type='title' id=toc-875>(٨٣٧) (ع-بشر)</span>\nبن عمر بن الحكم بن عقبة الزهراني الأزدي أبو محمد البصري.\nروى عن شعبة ومالك وهمام وأبان وحماد بن سلمة وعكرمة بن عمار وأبي معاوية الضرير وغيرهم. وعنه إسحاق بن راهويه والحسن الخلال وزيد ابن أخرم والفلاس وأبو موسى والذهلي وجماعة. قال أبو حاتم صدوق وقال ابن سعد توفي بالبصرة سنة (٢٠٧) وكان ثقة وقال ابن حبان في الثقات مات ليلة الأحد في آخر سنة ست أو أول سنة سبع قال وقد قيل سنة تسع. قلت.\n_________\n(^١) في لب اللباب القهستانى بضم القاف والهاء وسكون المهملة بعدها مثناة نسبة الى قهستان ولاية كبيرة متصلة بهراة ونهاوند ١٢ ابو الحسن","vol":"1","page":455},{"text":"بقية كلام ابن سعد في شعبان وكذا أرخه القراب وقبله ابن زبر وقال العجلي بصري ثقة وقال الحاكم ثقة مأمون*\n\n<span data-type='title' id=toc-876>(٨٣٨) (د-بشر)</span>\nبن قرة وقيل قرة بن بشر. عن أبي بردة عن أبيه في طلب العمل. وعنه إسماعيل بن أبي خالد أو عن أخيه عنه. قلت. ذكره ابن حبان في الثقات في بشر وحكى البخاري في التاريخ فيه الوجهين عن إسماعيل بن أبي خالد وقال ابن القطان مجهول الحال*\n\n<span data-type='title' id=toc-877>(٨٣٩) (د-بشر)</span>\nبن قيس التغلبي (^١). روى عن خريم بن فاتك وسهل بن الحنظلية ومعاوية وأبي الدرداء. وعنه ابنه قيس. ذكره ابن سميع وأبو زرعة في الطبقة الثانية وقال صاحب تاريخ حمص كان جليسا لأبي الدرداء بدمشق ومنزله بقنسرين. قلت. وفي الثقات لابن حبان بشر بن قيس التغلبي روى عن عمر بن الخطاب. وعنه زياد بن علاقة فالظاهر أنه هو هذا ثم ذكر ابن حبان في أتباع التابعين من الثقات بشر بن قيس التغلبي روى عن أبيه عن سهل بن الحنظلية وعنه هشام بن سعد كذا قال والظاهر أن شيخ هشام بن سعد هو قيس بن بشر بن قيس لكن قال البخاري في تاريخه بشر سمع أبا الدرداء وابن الحنظلية قاله لنا أبو نعيم عن هشام ابن سعد عن قيس بن بشر سمع أباه وكان جليسا لأبي الدرداء وهكذا أخرجه أبو داود من طريق أبي عامر العقدي عن هشام بن سعد وكذلك أخرجه الطبراني عن علي بن عبد العزيز عن أبي نعيم فالله اعلم*\n_________\n(^١) بمثناة ومعجمة وكسر اللام نسبة الى تغلب بن وائل قبيله ١٢ لب","vol":"1","page":456},{"text":"<span data-type='title' id=toc-878>(٨٤٠) (س-بشر)</span>\nبن المحتفز (^١) البصري. عن عبد الله بن عمر في لبس الحرير وعنه قتادة مقرونا ببكر بن عبد الله قاله شعبة عن قتادة وقال همام عنه عن بشر بن عائذ وحكى البخاري في التاريخ عن مجاهد. قال استعمل عمر بن الخطاب بشر بن المحتفز على السوس (^٢) قال البخاري بشر قديم الموت لا يشبه أن قتادة أدركه وقال أبو زرعة لا أعرفه إلا في هذا الحديث وقال الحاكم في تاريخ نيسابور المحتفز بن أوس بن الضرير بن زياد والد بشر بن المحتفز له صحبة كانا بخراسان في حبس عبد الرحمن بن سمرة. قلت. وساق في ترجمته من طريق عيسى بن عبيد الكندي عن الحسين بن عثمان بن بشر بن المحتفز بن أوس المزني عن أبيه عثمان عن بشر عن جده أنه بايع رسول الله ﵌ تحت الشجرة. وذكره ابن حبان في الثقات وقال هو بشر بن المحتفز بن أوس بن زياد بن أسحم بن ربيعة بن عدي بن ثعلبة بن ذويب بن سعد*\n\n<span data-type='title' id=toc-879>(٨٤١) (خ-بشر)</span>\nبن محمد السختياني أبو محمد المروزي. روى عن ابن المبارك والفضل بن موسى وأبي تميلة. وعنه البخاري وأحمد بن سيار وإسحاق بن الفيض الأصبهاني وكناه وجعفر الفريابي. ذكره ابن حبان في الثقات وقال كان مرجئا وذكر ابن أبي حاتم بشر بن محمد الكندي عن عبد العزيز بن أبي رزمة. وعنه علي بن خشرم ذكره مفردا عن السختياني ويحتمل أن يكونا واحدا. قلت. أرخ البخاري وابن منده وابن حبان والكلاباذي وغيرهم وفاة السختياني سنة (٢٢٤) *\n_________\n(^١) مر ذكره في ترجمة بشر بن عائذ ١٢\n(^٢) السوس مدينة بخوزستان ١٢","vol":"1","page":457},{"text":"<span data-type='title' id=toc-880>(٨٤٢) (خ-بشر)</span>\nبن مرحوم هو ابن عبيس بن مرحوم تقدم*\n\n<span data-type='title' id=toc-881>(٨٤٣) (ت س ق-بشر)</span>\nبن معاذ العقدي (^١) أبو سهل البصري الضرير. روى عن إبراهيم بن عبد العزيز بن أبي محذورة وبشر بن المفضل وأيوب بن واقد وأبي عوانة ويزيد بن زريع وجرير بن عبد الحميد وأبي داود الطيالسي ومرحوم بن عبد العزيز وعبد الواحد بن زياد وحماد بن زيد وغيرهم* وعنه الترمذي والنسائي وابن ماجه وحرب الكرماني والبزار وابن خزيمة وأبو حاتم والبحتري وزكرياء الساجي وجماعة. قال ابن حبان في الثقات مات سنة (٢٤٥) أو قبلها بقليل أو بعدها بقليل. قلت. وقال ابن أبي حاتم سألت أبي عنه فقال صالح الحديث صدوق وقال مسلمة بصري صالح وكذا قال النسائي في أسامي شيوخه وأخرج في كتاب الإخوة عن الفضل بن العباس عن محمد بن حاتم عنه*\n\n<span data-type='title' id=toc-882>(٨٤٤) (ع-بشر)</span>\nبن المفضل بن لاحق الرقاشي (^٢) مولاهم أبو إسماعيل البصري. روى عن حميد الطويل وأبي ريحانة (^٣) ومحمد بن المنكدر وابن عون ويحيى بن سعيد الأنصاري وخالد الحذاء وداود بن أبي هند وسهيل بن أبي صالح وعاصم بن كليب وعبيد الله بن عمر العمري وعبد الرحمن بن إسحاق وعمارة بن غزية وعن أبيه المفضل بن لاحق وغيرهم. وعنه أحمد وإسحاق وعلي\n_________\n(^١) بفتح المهملة والقاف ودال مهملة نسبة الى عقد بطن من بجيلة ١٢\n(^٢) الرقاشى بالفتح وتخفيف القاف ومعجمة نسبة الى رقاش بنت قيس بن ثعلبة كذا في لب اللباب-\n(^٣) هو عبد الله بن مطر ١٢ تهذيب الكمال","vol":"1","page":458},{"text":"ومسدد وأبو أسامة وأبو الوليد وخليفة بن خياط وبشر بن معاذ العقدي وعثمان بن أبي شيبة وحامد بن عمر البكراوي ومحمد بن هشام بن أبي خيرة السدوسي ويحيى بن يحيى النيسابوري وخلف. قال أحمد بن حنبل إليه المنتهى في التثبت بالبصرة وعده ابن معين في أثبات شيوخ البصريين وقال علي بن المديني كان بشر يصلي كل يوم أربعمائة ركعة ويصوم يوما ويفطر يوما وذكر عنده إنسان من الجهمية فقال لا تذكروا ذاك الكافر وقال أبو زرعة وأبو حاتم والنسائي ثقة وقال ابن سعد كان ثقة كثير الحديث عثمانيا توفي سنة (١٨٦) وقال أحمد بن حنبل دخلت البصرة في رجب سنة (١٨٦) واعتقل لسان بشر بن المفضل قبل أن يخرج ومات سنة (١٨٧). قلت. وأرخه ابن حبان في الثقات في ربيع الأول منها وذكر بعده بشر بن المفضل يروي عن أبيه عن خالد الحذاء.\nوعنه الطيالسي. قال وليس هو بابن لاحق. قلت. بل هو هو والله أعلم وقال العجلي ثقة فقيه البدن ثبت في الحديث حسن الحديث صاحب سنة وقال البزار ثقة*\n\n<span data-type='title' id=toc-883>(٨٤٥) (م د س-بشر)</span>\nبن منصور السلمي (^١) أبو محمد البصري. روى عن أيوب السختياني وسعيد الجريري وسعيد بن الحجاب وعاصم الأحول وابن جريج وابن عجلان وغيرهم. وعنه ابنه إسماعيل وعبد الرحمن بن مهدي وفضيل بن عياض وبشر الحافي وعبد الأعلى بن حماد وشيبان بن فروخ وعبيد الله القواريري ومحمد بن عبد الله الرقاشي وعدة. قال ابن مهدي\n_________\n(^١) بالفتح والكسر وبتحتانية بعد لام مكسورة-كذا في لب اللباب","vol":"1","page":459},{"text":"ما رأيت أحدا أخوف لله منه وكان يصلي كل يوم خمسمائة ركعة وكان ورده ثلث القرآن وقال القواريري هو من أفضل من رأيت من المشائخ وقال أبو زرعة ثقة مأمون وقال أبو حاتم وقال نصر بن علي الجهضمي ثبت في الحديث قال إسماعيل بن بشر مات أبي سنة (١٨٠) وكذا قال البخاري عن ابن المديني. قلت. وقال ابن حبان في الثقات كان من خيار أهل البصرة وعبادهم مات بعد ما عمي وقال يعقوب بن شيبة كان قد سمع ولم يكن له عناية بالحديث وروى عارم عن أبي منصور قصة سفيان الثوري فقال الطبراني أبو منصور هذا هو بشر بن منصور السليمي. ذكره أبو نعيم في ترجمة سفيان من الحلية*\n\n<span data-type='title' id=toc-884>(٨٤٦) (ق-بشر)</span>\nبن منصور الحناظ (^١) عن أبي زيد عن أبي المغيرة عن ابن عباس بحديث أبى الله أن يقبل عمل صاحب بدعة الحديث.\nوعنه به أبو سعيد الأشج. قال وكان ثقة وقال أبو زرعة لا أعرفه ولا أعرف أبا زيد وقال ابن أبي حاتم روى عبد الرحمن بن مهدي عن بشر بن منصور الحناط عن شعيب بن عمرو قاله في ترجمة شعيب فإن كان ابن مهدي روى عنه فقد ثبتت عدالته ويحتمل أن يكون هو السليمي*\n\n<span data-type='title' id=toc-885>(٨٤٧) (ق-بشر)</span>\nبن نمير القشيري البصري. روى عن مكحول والقاسم صاحب أبي أمامة وحسين بن عبد الله بن ضميرة. وعنه إبراهيم بن طهمان وأبو إسحاق الفزاري وإسرائيل وحماد بن زيد ويزيد بن زريع وابن وهب ويزيد بن هارون ويحيى بن العلاء الرازي وجماعة*وروى عنه سهيل بن أبي\n_________\n(^١) ضبطه في التقريب بالمهملة والنون ١٢ ابو الحسن","vol":"1","page":460},{"text":"صالح وهو من أقرانه. قال ابن المثنى ما سمعت يحيى ولا عبد الرحمن حدثا عنه بشيء قط وقال صالح بن أحمد عن علي قيل ليحيى القطان لقيت بشر بن نمير قال نعم وتركته وقال غيره عن يحيى كان ركنا من أركان الكذب وقال محمد ابن إسماعيل الصائغ حدث عن شعبة أنه كان يدخل المسجد فيرى بشر بن نمير يحدث وعمران بن حدير يصلي فيقول احذروا هذا يعني بشرا وعليكم بهذا يعني عمران قال وكان بشر بن نمير لو قيل له ما شاء الله لقال القاسم عن أبي أمامة وقال عبد الله بن أحمد عن أبيه ترك الناس حديثه وقال غيره عن أحمد يحيى ابن العلاء كذاب يضع الحديث وبشر بن نمير أسوأ حالا منه وقال يحيى بن معين والنسائي ليس بثقة وقال الجوزجاني غير ثقة وقال البخاري منكر الحديث وقال أيضا مضطرب تركه علي وقال أبو حاتم بشر بن نمير متروك الحديث قيل له هو أحب إليك أو جعفر بن الزبير قال ما أقربهما قيل له بشر وجعفر أحب إليك أو يحيى بن عبيد الله قال ما أقربهم وقال أبو حاتم أيضا بشر بن نمير وجعفر بن الزبير متقاربان في الإنكار روايتهما عن القاسم منكرة ويذكر عنهما صلاح وقال علي بن الجنيد متروك وقال ابن عدي عامة ما يرويه عن القاسم وعن غيره لا يتابع عليه وهو ضعيف كما ذكروه روى له ابن ماجه حديثا واحدا في قصة عمرو بن قرة في ذكر الغناء. قلت.\nوقال الآجري عن أبي داود ترك حديثه وقال يعقوب بن سفيان بصري ضعيف وقال ابن حبان منكر الحديث جدا وذكره البخاري في الأوسط في فضل من مات بين الأربعين إلى الخمسين ومائة*","vol":"1","page":461},{"text":"<span data-type='title' id=toc-886>(٨٤٨) (م ٤ - بشر)</span>\nبن هلال الصواف (^١) أبو محمد النميري البصري. روى عن جعفر بن سليمان وعبد الوارث بن سعيد ويزيد بن زريع ويحيى القطان وغيرهم. روى عنه الجماعة إلا البخاري وإسحاق الكوسج وبقي بن مخلد وحرب الكرماني وابن خزيمة وأبو حاتم. وقال محله الصدق وكان أيقظ من بشر بن معاذ وقال ابن حبان في الثقات يغرب وقال ابن أبي عاصم مات سنة (٢٤٧). قلت. ووثقه النسائي في أسماء شيوخه وأبو علي الجياني في أسماء شيوخ أبي داود*\n\n<span data-type='title' id=toc-887>(٨٤٩) (تم-بشر)</span>\nبن الوضاح (^٢) البصري أبو الهيثم. روى عن أبي عقيل بشير بن عقبة الدورقي والحسن بن أبي جعفر وعباد بن منصور الناجي وغيرهم. وعنه البخاري في التاريخ وبندار وأبو موسى وابن وارة وعبد العزيز بن معاوية القرشي. وقال كان من خيار الناس وذكره ابن حبان في الثقات وقال ابن أبي عاصم مات سنة (٢٢١) *\n\n<span data-type='title' id=toc-888>(٨٥٠) (د-بشر)</span>\nأبو عبد الله الكندي. عن بشير بن مسلم الكندي عن عبد الله ابن عمرو في ركوب البحر. وعنه مطرف بن طريف وفيه اختلاف مذكور في ترجمة بشير بن مسلم. قلت. وقرأت. بخط الذهبي لا يكاد يعرف*\n\n<span data-type='title' id=toc-889>(٨٥١) (ت-بشر)</span>\nغير منسوب عن أنس في قوله لَنَسْأَلَنَّهُمْ أَجْمَعِينَ عَمَّا كَانُوا يَعْمَلُونَ. وغير ذلك. وعنه ليث بن أبي سليم قيل إنه بشر بن دينار. قلت.\n_________\n(^١) فى المغنى الصواف بكسر مهملة وشدة واو وفي التقريب النميرى بضم النون مصغرا-\n(^٢) الوضاح بمفتوحة وشدة ضاد معجمة وبحاء مهملة ١٢ مغنى","vol":"1","page":462},{"text":"كذا قال ابن حبان في الثقات وزاد في الرواة عنه محمد بن عثمان وقد اختلف فيه على ليث اختلافا كثيرا أوضحت بعضه في تعليق التعليق*\n\n<span data-type='title' id=toc-890>(من اسمه بشير)</span> (^١»\n<span data-type='title' id=toc-891>(٨٥٢) (د ت س-بشير)</span>\nبن ثابت الأنصاري مولى النعمان بن بشير بصري.\nروى عن حبيب بن سالم. وعنه أبو بشر جعفر بن أبي وحشية وشعبة. قال عثمان الدارمي عن ابن معين ثقة رووا له حديثا واحدا في وقت العشاء ومنهم من أسقطه من الإسناد وصحح الترمذي إثباته. قلت. وذكره ابن حبان في الثقات وقال من زعم أنه بشر يعني بغير ياء فقد وهم*\n\n<span data-type='title' id=toc-892>(٨٥٣) (تمييز-بشير)</span>\nبن ثابت الأنصاري مدني عن أبيه عن جده حديث رد رافع بن خديج يوم أحد. وعنه محمد بن طلحة بن الطويل التميمى ذكر للتمييز. قلت. كذا سماه الطبراني في روايته وذكره البخاري في ترجمة أنس بن ظهير فقال عن حسين بن ثابت بن أنس بن ظهير عن أبيه عن جده وهو الأظهر*\n\n<span data-type='title' id=toc-893>(٨٥٤) (بشير)</span>\nبن الخصاصية (^٢) هو بشير بن معبد يأتي*\n\n<span data-type='title' id=toc-894>(٨٥٥) (بشير)</span>\nبن خلاد. عن أمه وهم فيه عبد الحق في الأحكام وإنما هو يحيى ابن بشير بن خلاد*\n\n<span data-type='title' id=toc-895>(٨٥٦) (عس-بشير)</span>\nبن ربيعة البجلي (^٣) كوفي. عن رافع بن سلمة. وعنه أبو أحمد الزبيري والمعافى بن عمران وخلاد بن يحيى وعبيد الله بن موسى\n_________\n(^١) في التقريب بفتح اوله وكسر المعجمة بعدها تحتانية ثم راء ١٢ ابو الحسن\n(^٢) بمعجمة مفتوحة وصادين مهملتين بعد الثانية تحتانية ١٢ تقريب\n(^٣) في التقريب البجلى بالموحدة والجيم ١٢","vol":"1","page":463},{"text":"واختلف عليه فيه فقيل محمد بن ربيعة. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-896>(٨٥٧) (س-بشير)</span>\nبن سعد بن ثعلبة بن الجلاس (^١) الخزرجي والد النعمان.\nشهد بدر او هو أول من بايع أبا بكر الصديق من الأنصار. روى عن النبي ﵌ حديثا واحدا في النحل على خلاف فيه. روى عنه ابنه النعمان وابن ابنه محمد وعروة وحميد بن عبد الرحمن بن عوف*ذكره ابن أبي حاتم فيمن مات سنة (١٣) فتكون رواية هؤلاء عنه سوى النعمان مرسلة. قلت. وقد روى حديث حميد بن عبد الرحمن عن النعمان عن أبيه فتعين إرساله أن كان رواه عن بشير بلا واسطة وذكر ابن إسحاق والواقدي أنه قتل يوم عين التمر مع خالد بن الوليد منصرفه من اليمامة سنة (١٢) لكن روى البخاري في تاريخه من طريق الزهري عن محمد بن النعمان بن بشير عن أبيه أن عمر بن الخطاب قال يوما وحوله المهاجرون والأنصار أرأيتم لو ترخصت في بعض الأمر ماذا كنتم فاعلين قال فقال له بشير بن سعد لو فعلت قومناك تقويم القادح فقال عمر أنتم إذا أنتم. قلت. فهذا يدل على إنه بقي إلى خلافة عمر وفي كتاب الطبقات لابن سعد إنه كان يكتب بالعربية في الجاهلية بعض السرايا واستعمله (^٢) على المدينة في عمرة القضاء وله ذكر في صحيح مسلم وغيره في حديث أبي مسعود عقبة بن عمرو قال أتانا رسول الله صلى الله عليه وآله\n_________\n(^١) بضم الجيم وتخفيف اللام آخر مهملة ١٢ تقريب وزاد في هامش الخلاصة قال في جامع الاصول ثعلبة بن خلاس بفتح الخاء المعجمة وتشديد اللام وبالسين المهملة ١٢\n(^٢) اى النبي ﷺ ١٢ الحسن النعمانى","vol":"1","page":464},{"text":"وسلم ونحن في مجلس سعد بن عبادة فقال له بشير بن سعد أمرنا الله تعالى أن نصلي عليك فكيف نصلي عليك الحديث*\n\n<span data-type='title' id=toc-897>(٨٥٨) (بخ م ٤ - بشير)</span>\nبن سلمان (^١) الكندي أبو إسماعيل الكوفي. روى عن أبي حازم الأشجعي وخيثمة بن أبي خيثمة وسيار أبي الحكم وقيل عن سيار أبي حمزة ومجاهد وعكرمة وغيرهم. وعنه ابنه الحكم والسفيانان وابن المبارك وابن فضيل ووكيع والفريابي وأبو نعيم وغيرهم. قال أحمد وابن معين والعجلي ثقة وقال أبو حاتم صالح الحديث وهو أحب إلي من يزيد بن كيسان قلت وقال ابن سعد كان شيخا قليل الحديث وقال البزار حدث بغير حديث لم يشاركه فيه أحد. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-898>(٨٥٩) (س-بشير)</span>\nبن سلام وقيل ابن سلمان الأنصاري المدني والد الحسين. روى عن جابر في الصلاة. وعنه ابنه*روى له النسائي حديثا واحدا وقال ليس به بأس. قلت. وقال أبو داود لا بأس به وسمى النسائي وأبو داود والبخاري وابن أبي حاتم وابن حبان في الثقات أباه سلمان ووقع عند عبد الرزاق ثنا خارجة بن عبد الله بن زيد عن حسين بن بشير ابن سلام عن أبيه فذكر الحديث الذي أخرجه النسائي وهكذا وقع في المعجم الأوسط للطبراني وكأن الصواب سلمان فالله أعلم*\n\n<span data-type='title' id=toc-899>(٨٦٠) (بشير)</span>\nبن عبد المنذر أبو لبابة في الكنى*\n\n<span data-type='title' id=toc-900>(٨٦١) (خ م مد تم-بشير)</span>\nبن عقبة الناجي (^٢) السامي ويقال الازدى\n_________\n(^١) زاد في التقريب انه والد الحكم ثقة يغرب من السادسة ١٢\n(^٢) فى التقريب الناجى بفتح النون والسامى بالمهملة وابو عَقيل بفتح العين ١٢ عبد الله ١٢ خلاصه","vol":"1","page":465},{"text":"أبو عقيل الدورقي (^١) البصري*روى عن أبي المتوكل وأبي نضرة والحسن وابن سيرين ومجاهد وغيرهم. وعنه بهز بن أسد وابن مهدي وهشيم والقطان ومسلم بن إبراهيم وأبو الوليد الطيالسي وأبو نعيم وشيبان بن فروخ وغيرهم.\nقال أبو حاتم عن مسلم بن إبراهيم ثقة وقال أحمد وابن معين ثقة وقال ابن أبي حاتم عن أبيه صالح الحديث قال قلت يحتج بحديثه قال صالح الحديث. قلت.\nوقال الفلاس ثقة وذكره ابن حبان في الثقات وقال أظنه من دورق*\n\n<span data-type='title' id=toc-901>(٨٦٢) (عخ-بشير)</span>\nبن أبي عمرو الخولاني (^٢) أبو الفتح المصري*روى عن عكرمة والوليد بن قيس التجيبي وأبي علي الهمداني وأبي فراس المصري. روى عنه حيوة بن شريح وسعيد بن أبي أيوب والليث وابن لهيعة. قال أبو زرعة مصري ثقة. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-902>(٨٦٣) (بشير)</span>\nبن المحرر (^٣) حجازي. روى عن سعيد بن المسيب. وعنه سعيد المقبري. روى له أبو داود حديثا واحدا. قلت. قرأت بخط الذهبي لا يعرف انتهى وقال ابن حبان في الثقات بشير بن المحرر بن غالب الأسدي من أهل الكوفة يروي عن أخيه وهو تابعي. روى عنه يزيد بن أبي زياد فلعله هذا*\n\n<span data-type='title' id=toc-903>(٨٦٤) (خ م د س ق-بشير)</span>\nبن أبي مسعود عقبة بن عمرو الأنصاري المدني قيل أن له صحبة. روى عن أبيه. وعنه ابنه عبد الرحمن وعروة بن الزبير وهلال\n_________\n(^١) في لب اللباب الدورقي بفتح اوله والراء وقاف نسبة الى دورق بلد بخوزستان ١٢\n(^٢) في لب اللباب الخولاني بالفتح والسكون نسبة الى خولان قبيلة نزلت بالشام ١٢\n(^٣) في التقريب بالمهملات ١٢ أبو الحسن","vol":"1","page":466},{"text":"ابن جبر ويونس بن ميسرة بن حلبس. قلت. قال العجلي مدني تابعي ثقة وذكره ابن حبان في الثقات في التابعين وكذا البخاري ومسلم وأبو حاتم الرازي وروى ابن منده من طريق سعيد بن عبد العزيز عن ابن حلبس قال قال بشير بن أبي مسعود وكان من الصحابة. قال ابن منده وروى أبو معاوية عن مسعر عن ثابت بن عبيد قال رأيت بشير بن أبي مسعود وكانت له صحبة* وقرأت. بخط مغلطاي أن ابن خلفون ذكر في الثقات أن بشيرا ولد بعد وفاة النبي ﵌ بقليل كذا قال ولفظه ولد في حياة النبي ﵌ أو بعده بيسير*\n\n<span data-type='title' id=toc-904>(٨٦٥) (بشير)</span>\nبن مسلم (^١) الكندي أبو عبد الله الكوفي*عن عبد الله بن عمرو في ركوب البحر. وعنه بشر أبو عبد الله الكندي شيخ لمطرف بن طريف وقيل عن مطرف عن بشر أبي عبد الله الكندي عن عبد الله وقيل عن مطرف عن بشير بن مسلم أنه بلغه عن عبد الله بن عمرو وقيل غير ذلك. قال البخاري ولم يصح حديثه. قلت. وقال مسلمة بن قاسم مجهول وذكره ابن حبان في الثقات من أتباع التابعين وقال روى عن رجل عن عبد الله بن عمرو*\n\n<span data-type='title' id=toc-905>(٨٦٦) (بخ د س ق-بشير)</span>\nبن معبد وقيل (^٢) ابن زيد بن معبد بن ضباب بن\n_________\n(^١) في التقريب من الثالثة ١٢\n(^٢) معبد بمفتوحة وسكون مهملة وفتح موحدة وبمهملة وضباب بكسر معجمة وخفة موحدة اولى وسبع بفتح سين وضم موحدة والخصاصية بفتح معجمة وخفة صاد مهملة اولى وكسر ثانيه وشدة مثناة تحتية كذا في المغنى ١٢ شريف الدين","vol":"1","page":467},{"text":"سبع ابن سدوس وقيل ابن شراحيل بن سبع السدوسي المعروف بابن الخصاصية وكان اسمه زحما فسماه النبي ﵌ بشيرا. نزل البصرة. روى عن النبي ﵌. وعنه بشير بن نهيك وجري ابن كليب وديسم رجل من بني سدوس وامرأته ليلى المعروفة بالجهدمة (^١) ولها صحبة أيضا وفرق أبو حاتم بين ابن الخصاصية السدوسي وبين بشير بن معبد الأسلمي وقال في الأسلمي روى عنه ابنه بشير وجعلهما غيره واحدا. قلت.\nوكذا فرق بينهما البخاري وابن حبان وابن أبي خيثمة وابن سعد ويعقوب بن سفيان وغيرهم وقد ذكرت ترجمة الأسلمي مفسرة في كتابي في الصحابة وجزم ابن عبد البر وغيره أن الخصاصية أمه وليس كذلك بل هي إحدى جداته وهي والدة جده الأعلى ضبارى بن سدوس واسمها كبشة ويقال ماوية بنت إلاءة بن عمرو بن كعب بن الحارث الغطريف الأزدي حرر ذلك من أمره الرشاطي وبرهن عليه والله أعلم*\n\n<span data-type='title' id=toc-906>(٨٦٧) (م ٤ - بشير)</span>\nبن المهاجر (^٢) الغنوي الكوفي. رأى أنس بن مالك وروى عن عبد الله بن بريدة والحسن البصري وعكرمة وغيرهم. وعنه ابن المبارك ووكيع وابن نمير والثوري وجعفر بن عون وأبو نعيم وخلاد بن يحيى وغيرهم قال الأثرم عن أحمد منكر الحديث قد اعتبرت أحاديثه فإذا هو يحيى بالعجب وقال ابن معين ثقة وقال أبو حاتم يكتب حديثه ولا يحتج به وقال البخاري يخالف في بعض حديثه وقال النسائي ليس به بأس وقال\n_________\n(^١) الجهدمة امرأ بشير بن الخصاصية-قاموس\n(^٢) المهاجر بضم ميم وكسر جيم-مغنى والغنوى بفتح المعجمة والنون ١٢ خلاصه","vol":"1","page":468},{"text":"ابن عدي روى ما لا يتابع عليه وهو ممن يكتب حديثه وإن كان فيه بعض الضعف. قلت. قال ابن حبان في الثقات دلس عن أنس ولم يره وكان يخطئ كثيرا وقال العجلي كوفي ثقة وقال العقيلي مرجئ متهم متكلم فيه وقال الساجي منكر الحديث عنده*\n\n<span data-type='title' id=toc-907>(٨٦٨) (د-بشير)</span>\nبن ميمون الشقري (^١) البصري له حديث واحد. يرويه عن عمه أسامة بن أخدري وله صحبة. وعنه بشر بن المفضل وعلي بن عاصم وقال عباس عن ابن معين ليس به بأس. قلت. وذكره ابن شاهين في الثقات*\n\n<span data-type='title' id=toc-908>(٨٦٩) (ق-بشير)</span>\nبن ميمون الخراساني ثم الواسطي أبو صيفي قدم بغداد ثم صار إلى مكة. روى عن أشعث بن سوار الكوفي وجعفر الصادق وسعيد المقبري وعطاء وعكرمة ومجاهد وغيرهم. وعنه أحمد بن عاصم العباد انى وعلي بن حجر والحسن بن عرفة وإسحاق بن أبي إسرائيل وغيرهم. كتب عنه أحمد بن حنبل ولم يحدث عنه وقال في رواية ابنه عبد الله ليس بشيء وقال ابن معين أجمع الناس على طرح حديث هؤلاء النفر فذكره فيهم وقال البخاري منكر الحديث وقال في موضع آخر متهم بالوضع وقال أبو حاتم ضعيف الحديث وعامة رواياته مناكير يكتب حديثه على الضعف وقال الجوزجاني متروك الحديث وكذا قال الدارقطني وقال ابن عدي روى أحاديث لا يتابعه عليها أحد وهو ضعيف جدا. له عند ابن ماجه حديث واحد. قلت. أول كلام ابن عدي روى عن سعيد المقبري أحاديث غير\n_________\n(^١) الشقرى بفتح اوله والقاف نسبة الى شقرة بن الحارث بن تميم ١٢ ابو الحسن","vol":"1","page":469},{"text":"محفوظة وروى عن عطاء وعكرمة ومجاهد وغيرهم أحاديث لا يتابعه عليها أحد وذكره البخاري في الأوسط في فضل من مات بين الثمانين ومائة إلى التسعين ومائة. وقال أبو داود ليس بشيء وقال عبد الله بن المديني عن أبيه ضعيف كان يقول حدثنا مجاهد وقال عمرو بن علي ضعيف في الحديث وقال ابن حبان يخطئ كثيرا حتى خرج عن حد الاحتجاج به إذا انفرد*\n\n<span data-type='title' id=toc-909>(٨٧٠) (ع-بشير)</span>\nبن نهيك (^١) السدوسي ويقال السلولي أبو الشعثاء البصري. روى عن بشير بن الخصاصية وأبي هريرة. وعنه يحيى بن سعيد الانصارى وابو مجاز وعبد الملك بن عبيد وخالد بن سمير والنضر بن أنس ابن مالك وغيرهم. قال العجلي والنسائي ثقة وقال أبو حاتم لا يحتج بحديثه وذكره خليفة بن خياط في الطبقة الثانية من قراء البصرة ونقل صاحب الكمال عن أبي حاتم قال تركه يحيى القطان وهذا وهم وتصحيف وإنما قال أبو حاتم روى عنه النضر بن أنس وأبو مجاز وبركة ويحيى بن سعيد فقوله وبركة هو بالباء الموحدة وهو أبو الوليد المجاشعي وقال يحيى القطان عن عمران بن حدير عن أبي مجاز عن بشير بن نهيك قال أتيت أبا هريرة بكتابي الذي كتبت عنه فقرأته عليه فقلت هذا سمعته منك قال نعم. قلت. وقال ابن سعد ثقة وذكره ابن حبان في الثقات ونقل الترمذي في العلل عن البخاري أنه قال لم يذكر سماعا من أبي هريرة وهو مردود بما تقدم وقال الأثرم عن أحمد ثقة قلت له روى عنه النضر بن أنس وابو مجاز وبركة قال نعم*\n_________\n(^١) نهيك ثقة من الثالثة بفتح النون وكسر الهاء آخره كاف ١٢ تقريب","vol":"1","page":470},{"text":"<span data-type='title' id=toc-910>(٨٧١) (سي-بشير)</span>\nالحارثي والد عصام بن بشير. له صحبة قيل كان اسمه أكبر فسماه النبي ﵌ بشيرا. روى عنه ﵌ وعنه ابنه. قلت. سمى أبو نعيم أباه فديكا فوهم في ذلك بل بشير بن فديك غيره وقال أبو القاسم البغوي لا أعلم له غير حديث تغيير النبي ﵌ اسمه*\n\n<span data-type='title' id=toc-911>(٨٧٢) (ل-بشير)</span>\nغير منسوب قال رأيت ابن الزبير أتى على قوم يمسحون المقام الحديث. وعنه سفيان الثوري. قلت. قال بعض الحفاظ لا أعرفه*\n\n<span data-type='title' id=toc-912>(من اسمه بشير مصغرا)</span>\n<span data-type='title' id=toc-913>(٨٧٣) (خ ٤ - بشير)</span>\nبن كعب بن أبي الحميري العدوي ويقال العامري أبو أيوب. روى عن ربيعة الجرشي وشهد معه اليرموك وشداد بن أوس وأبي الدرداء وأبي ذر وأبي هريرة. وعنه ابن بريدة وقتادة وثابت البناني وطلق بن حبيب والعلاء بن زياد وغيرهم. قال ابن المديني معروف وقال النسائي ثقة ذكره ابن سعد في الطبقة الثانية من أهل البصرة وقال كان ثقة إن شاء الله تعالى وقال عمرو بن دينار قال لي طاوس اذهب بنا نجالس الناس فجلسنا إلي رجل من أهل البصرة يقال له بشير بن كعب العدوي فقال طاوس رأيت هذا أتى ابن عباس فجعل يحدثه فقال ابن عباس كأني اسمع ابي وهو الذي أنكر عليه ابن عباس الإرسال وقصته في مقدمة صحيح مسلم. قلت.\nوهو الذي قال لعمران بن حصين لما حدث عن النبي ﵌ بحديث الحياء خير كله. فقال بشير بن كعب إن في الحكمة مكتوبا منه ضعف","vol":"1","page":471},{"text":"ومنه وقار فغضب عمران عليه. أخرج ذلك البخاري ومسلم من حديث أبي السوار عنهما وأخرجه مسلم من حديث أبي قتادة العدوي أيضا عنهما وقال العجلي بصري تابعي ثقة وقال الحاكم عن الدار قطني ثقة وذكره ابن حبان في الثقات إن بشير بن كعب الذي شهد اليرموك آخر غير صاحب الترجمة وقد أوضحت ذلك في ترجمته في الصحابة*\n\n<span data-type='title' id=toc-914>(٨٧٤) (ع-بشير)</span>\nبن يسار الحارثي الأنصاري مولاهم المدني. روى عن أنس وجابر ورافع بن خديج وسهل بن أبي حثمة وسويد بن النعمان ومحيصة ابن مسعود وغيرهم. وعنه ابنه بشير بن عبد الله بن بشير بن يسار وربيعة الرائي وسعيد بن عبيد الطائي وابن إسحاق ويحيى بن سعيد وأبو الرحال عقبة ابن عبيد وغيرهم. قال ابن معين ثقة وليس بأخي سليمان بن يسار وقال ابن سعد كان شيخا كبيرا فقيها وكان قد أدرك عامة أصحاب رسول الله ﵌ وكان قليل الحديث وقال النسائي ثقة. قلت. كناه محمد ابن إسحاق في روايته عنه أبا كيسان وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-915>(من اسمه بصرة)</span> (^١»\n<span data-type='title' id=toc-916>(٨٧٥) (د-بصرة)</span>\nبن أكثم رجل من الأنصار صحابي ويقال اسمه بسرة ويقال نضلة. روى عنه ابن المسيب حديث أنه نكح امرأة فإذا هي حبلى الحديث ومرة لم يسمه. قلت. ونسبة خزاعيا وقال انفرد به ابن المسيب*\n_________\n(^١) بصرة بفتح اوله وسكون المهملة وابن اكثم بالمثلثة ويقال بسرة بضم اوله وبالسين ويقال نضلة بنون مفتوحة ومعجمة كذا في التقريب ١٢ شريف الدين","vol":"1","page":472},{"text":"<span data-type='title' id=toc-917>(٨٧٦) (د ت س-بصرة)</span>\nبن أبي بصرة جميل بن بصرة بن وقاص بن غفار الغفاري له ولأبيه صحبة. روى عن النبي ﵌ حديثا واحدا لا تعمل المطي إلا إلى ثلاثة مساجد. وروى عنه أبو هريرة. قلت.\nلكن تفرد يزيد بن الهاد عن أبي سلمة عن أبي هريرة بذلك ورواه يحيى بن أبي كثير عن أبي سلمة عن أبي هريرة عن أبي بصرة وكذلك رواه سعيد بن المسيب وسعيد المقبري وغير واحد عن أبي هريرة وهو المحفوظ والله أعلم. واختلف في أبي بصرة فقيل جميل بالجيم وقيل حميل بالمهملة مصغر وهو المشهور وحضر بصرة فتح مصر واختط بها دارا عند دار الزبير قال أبو بصرة الغفاري لا يعرف اسمه وله ابن يقال له بصرة بن أبي بصرة ولبصرة ابن يقال له جميل اختلف هل هو بالجيم أو الحاء كذا قال*\n\n<span data-type='title' id=toc-918>(٨٧٧) (خ م قد ت س ق-بعجة)</span>\nبن عبد الله بن بدر الجهني. روى عن أبيه وله صحبة وعقبة بن عامر وأبي هريرة. وعنه أسامة بن زيد الليثي وأبو حازم المدني وعبد الله او معاوية ابنا بعجة ويحيى بن أبي كثير ويزيد بن أبي حبيب.\nقال النسائي ثقة وقال البخاري مات قبل القاسم بن محمد ومات القاسم سنة (١٠١) قلت. وأرخ ابن حبان في الثقات وفاته سنة (١٠٠) وذكره مسلم في الطبقة الأولى من أهل المدينة ونقل أبو موسى المديني عن عبدان أن بعجة روى أيضا عن علي وعثمان رضي الله تعالى عنهما*\n\n<span data-type='title' id=toc-919>(من اسمه بقية)</span>\n<span data-type='title' id=toc-920>(٨٧٨) (خت م د ت س ق-بقية)</span>\nبن الوليد بن صائد بن كعب بن حريز","vol":"1","page":473},{"text":"الكلاعي (^١) الميتمي أبو يحمد (^٢) الحمصي. روى عن محمد بن زياد الألهاني وصفوان بن عمرو وحريز بن عثمان والأوزاعي وابن جريج ومالك والزبيدي ومعاوية بن يحيى الصدفي ومعاوية بن يحيى الطرابلسي وأبي بكر بن أبي مريم وخلق كثير. وعنه ابن المبارك وشعبة والأوزاعي وابن جريج وهم من شيوخه والحمادان وابن عيينة وهم أكبر منه ويزيد بن هارون ووكيع واسماعيل ابن عياش والوليد بن مسلم وهم من أقرانه وإسحاق بن راهويه وحيوة بن شريح وداود بن رشيد وعيسى بن المنذر الحمصي وعلي بن حجر وابنه عطية بن بقية وهشام بن عمار ويزيد بن عبد ربه وكثير بن عبيد وجماعة آخرهم أبو عتبة أحمد بن الفرج الحمصي. قال ابن المبارك كان صدوقا ولكنه كان يكتب عمن أقبل وأدبر وقال أيضا إذا اجتمع إسماعيل بن عياش وبقية في حديث فبقية أحب إلي وقال ابن عيينة لا تسمعوا من بقية ما كان في سنة واسمعوا منه ما كان في ثواب وغيره. قال ابن معين كان شعبة مبجلا لبقية حيث قدم بغداد وقال عبد الله بن أحمد سئل أبي عن بقية وإسماعيل فقال بقية أحب إلي وإذا حدث عن قوم ليسوا بمعروفين فلا تقبلوه وقال ابن أبي خيثمة سئل يحيى عن بقية فقال إذا حدث عن الثقات مثل صفوان بن عمرو وغيره\n_________\n(^١) فى لب اللباب للسيوطى الكلاعى بالفتح نسبة الى ذى الكلاع قبيلة من حمير والميتمى بفتح اوله والفوقية بينهما تحتانية ساكنة نسبة الى متم قبيلة من حمير ١٢ ابو الحسن\n(^٢) ضبطه في التقريب بضم التحتانية وسكون المهملة وكسر الميم ١٢ ابو الحسن","vol":"1","page":474},{"text":"فاقبلوه وأما إذا حدث عن أولئك المجهولين فلا وإذا كنى الرجل ولم يسمه فليس يساوي شيئا فقيل له أيما أثبت بقية أو إسماعيل فقال كلاهما صالح وقال يعقوب بن شيبة عن أحمد بن العباس عن ابن معين بقية يحدث عن من هو أصغر منه وعنده ألفا حديث عن شعبة صحاح كان يذاكر شعبة بالفقه.\nقال يحيى ولقد قال لي نعيم يعني ابن حماد كان بقية يضن بحديثه عن الثقات قال طلبت منه كتاب صفوان فقال كتاب صفوان أي كأنه قال يحيى بن معين (^١) كان يحدث عن الضعفاء بمائة حديث قبل أن يحدث عن الثقات. قال يعقوب بقية ثقة حسن الحديث إذا حدث عن المعروفين. ويحدث عن قوم متروكي الحديث وعن الضعفاء ويحيد عن أسمائهم إلى كناهم وعن كناهم إلى أسمائهم ويحدث عمن هو أصغر منه وحدث عن سويد بن سعيد الحدثاني وقال ابن سعد كان ثقة في روايته عن الثقات ضعيفا في روايته عن غير الثقات وقال العجلي ثقة فيما يروي عن المعروفين وما روى عن المجهولين فليس بشيء وقال أبو زرعة بقية عجب إذا روى عن الثقات فهو ثقة وذكر قول ابن المبارك الذي تقدم ثم قال وقد أصاب ابن المبارك في ذلك ثم قال هذا في الثقات فأما في المجهولين فيحدث عن قوم لا يعرفون ولا يضبطون وقال في موضع آخر ما له عيب إلا كثرة روايته عن المجهولين فأما الصدق فلا يسوى من الصدق إذا حدث عن الثقات فهو ثقة وقال أبو حاتم يكتب حديثه ولا يحتج به وهو أحب إلي من إسماعيل بن عياش وقال النسائي إذا قال حدثنا وأخبرنا فهو ثقة وإذا قال عن فلان فلا يؤخذ عنه لأنه لا يدرى عمن أخذه وقال ابن عدي\n_________\n(^١) كذا صحح عن تهذيب الكمال ومع ذلك بقى فيه الاهمال فليحرر ١٢ ابو الحسن النعمانى","vol":"1","page":475},{"text":"يخالف في بعض رواياته عن الثقات وإذا روى عن أهل الشام فهو ثبت وإذا روى عن غيرهم خلط وإذا روى عن المجهولين فالعهدة منهم لا منه وبقية صاحب حديث ويروي عن الصغار والكبار ويروي عنه الكبار من الناس وهذه صفة بقية وقال أبو مسهر الغساني بقية ليست أحاديثه نقية فكن منها على تقية*قال يزيد بن عبد ربه سمعت بقية يقول ولدت سنة (١١٥) وقال ابن سعد وغير واحد مات سنة (١٩٧). قلت. وقال إسحاق بن إبراهيم ابن العلاء سنة (٩٨) وروى له مسلم حديثا واحدا شاهدا متنه من دعي إلى عرس أو نحوه فليجب. وقال الدارقطني أهل الحديث يقولون في كنيته أبو يحمد بفتح الياء والصواب بضمه لو قال حيوة سمعت بقية يقول لما قرأت على شعبة أحاديث بحير بن سعد قال لي يا با يحمد لو لم أسمع هذا منك نظرت وقال أبو داود سمعت أحمد يقول روى بقية عن عبيد الله بن عمر مناكير وقال الجوزجاني رحم الله بقية ما كان يبالي إذا وجد خرافة عمن يأخذ وإذا حدث عن الثقات فلا بأس به وقال حجاج بن الشاعر وسئل ابن عيينة عن حديث فقال أبو العجب أنا بقية بن الوليد أنا وقال ابن خزيمة لا أحتج ببقية حدثني أحمد بن الحسن الترمذي سمعت أحمد بن حنبل يقول توهمت أن بقية لا يحدث المناكير إلا عن المجاهيل فإذا هو يحدث المناكير عن المشاهير فعلمت من أين أتي قلت أتي من التدليس وقال ابن حبان لم يسبر أبو عبد الله شأن بقية وإنما نظر إلى أحاديث موضوعة رويت عنه عن أقوام ثقات فأنكرها ولعمري إنه موضع الإنكار وفي دون هذا ما يسقط عدالة الإنسان ولقد","vol":"1","page":476},{"text":"دخلت حمص وأكبر همي شأن بقية فتتبعت أحاديثه وكتبت النسخ على الوجه وتتبعت ما لم أجد بعلو يعني بنزول فرأيته ثقة مأمونا ولكنه كان مدلسا دلس عن عبيد الله بن عمر ومالك وشعبة ما أخذه عن مثل المجاشع بن عمرو والسري بن عبد الحميد وعمر بن موسى الميتمي وأشباههم فروى عن أولئك الثقات الذين رآهم ما سمع من هؤلاء الضعفاء عنهم فكان يقول قال عبيد الله وقال مالك فحملوا عن بقية عن عبيد الله وعن بقية عن مالك وأسقط الواهي بينهما فألزق الوضع ببقية وتخلص الواضع من الوسط وامتحن بقية بتلاميذ له كانوا يسقطون الضعفاء من حديثه ويسوونه فالتزق ذلك كله به. وأورد ابن حبان له عن ابن جريج عن عطاء عن ابن عباس أحاديث منها تربوا الكتاب. ومنها من أدمن على حاجبيه بالمشط عوفي من الوباء. ومنها إذا جامع أحدكم فلا ينظر إلى فرجها فإن ذلك يورث العمى. وقال هذه من نسخة موضوعة كتبناها يشبه أن يكون بقية سمعها من إنسان ضعيف عن ابن جريج فدلس عنه فالتزق ذلك به وقال العقيلي صدوق اللهجة إلا أنه يأخذ عمن أقبل وأدبر فليس بشيء وقال أبو أحمد الحاكم ثقة في حديثه إذا حدث عن الثقات لا يعرف لكنه ربما روى عن أقوام مثل الأوزاعي والزبيدي وعبيد الله العمري أحاديث شبيهة بالموضوعة أخذها عن محمد بن عبد الرحمن ويوسف بن السفر وغيرهما من الضعفاء ويسقطهم من الوسط ويرويها عن من حدثوه بها عنهم وروى ابن عدي عن بقية قال قال لي شعبة يا با يحمد ما أحسن حديثك ولكن ليس له أركان وقال بقية","vol":"1","page":477},{"text":"ذاكرت حماد بن زيد بأحاديث فقال ما أجود حديثك لو كان لها أجنحة وقال ابن المديني صالح فيما روى عن أهل الشام وأما عن أهل الحجاز والعراق فضعيف جدا*وقال الحاكم في سؤالات مسعود بقية ثقة مأمون.\nوقال الساجي فيه اختلاف وقال الجوزقاني إذا تفرد بالرواية فغير محتج به لكثرة وهمه مع ما أن مسلما وجماعة من الأئمة قد أخرجوا عنه اعتبارا واستشهادا لا أنهم جعلوا تفرده أصلا وقال الخليلي اختلفوا فيه وقال الخطيب في حديثه مناكير إلا أن أكثرها عن المجاهيل وكان صدوقا وقال البيهقي في الخلافيات أجمعوا على أن بقية ليس بحجة وقال عبد الحق في الأحكام في غير ما حديث بقية لا يحتج به وقال ابن القطان بقية يدلس عن الضعفاء ويستبيح ذلك وهذا إن صح مفسد لعدالته*\n\n<span data-type='title' id=toc-921>(٨٧٩) (بقية)</span>\nبن نافع في عبد الله بن نافع بن ثابت*\n\n<span data-type='title' id=toc-922>(من اسمه بكار)</span>\n<span data-type='title' id=toc-923>(٨٨٠) (خت د ت ق-بكار)</span>\nبن عبد العزيز بن أبي بكرة الثقفي أبو بكرة البصري وقيل ابن عبد العزيز بن عبد الله بن أبي بكرة. روى عن أبيه وعمته كيسة (^١) بنت أبي بكرة. وعنه أبو عاصم وأبو سلمة التبوذكي وحامد بن عمر البكراوي (^٢) ومحمد بن عيسى بن الطباع وغيرهم. قال الدوري عن ابن معين ليس بشيء وقال إسحاق بن منصور عنه صالح وقال ابن عدي أرجو أنه\n_________\n(^١) كيسة بحتانية ثقيلة ثم مهملة ١٢ خلاصه\n(^٢) البكراوي بالفتح نسبة إلى أبي بكرة الصحابي ﵁ ١٢ لب اللباب","vol":"1","page":478},{"text":"لا بأس به وهو من جملة الضعفاء الذين يكتب حديثهم. قلت. وقال البزار ليس به بأس وقال مرة ضعيف وذكره ابن حبان في الثقات وقال العقيلي لا يتابع على حديثه في ترك الحجامة يوم الثلاثاء الذي فيه ساعة لا يرقأ فيها الدم. وقال وليس في الحجامة شيء يثبت لا في الاختيار ولا في الكراهة وقال يعقوب بن سفيان في باب من يرغب عن الرواية عنهم ضعيف*\n\n<span data-type='title' id=toc-924>(٨٨١) (د-بكار)</span>\nبن يحيى. روى عن جدته عن أم سلمة في الحيض وعنه عبد الرحمن بن مهدي. قلت. في الثقات لابن حبان بكار بن يحيى روى عن سعيد بن المسيب وعنه الفضل بن سليمان النميري فلا أدري هو ذا أو غيره*\n\n<span data-type='title' id=toc-925>(من اسمه بكر)</span>\n<span data-type='title' id=toc-926>(٨٨٢) (س-بكر)</span>\nبن بكار القيسي أبو عمرو البصري. روى عن عائذ بن شريح صاحب أنس وعبد الله بن عون ومسعود وسفيان بن حسين وشعبة وغيرهم. روى عنه أبو داود الطيالسي وهو أكبر منه وعمرو بن علي بن مقدم وأسهل بن حاتم وأبو عاصم النبيل ووثقاه وهما من أقرانه والحسن بن علي الحلواني وعمر بن إبراهيم الجرواني (^١) وإسماعيل سمويه وإبراهيم بن سعدان وآخرون. قال ابن أبي حاتم في ترجمة الحارث بن بدل بكر بن بكار ضعيف الحديث سيئ الحفظ له تخليط وقال ابن معين ليس بشيء وقال النسائي في السنن ليس بالقوي وقال في موضع آخر ليس بثقة وقال أبو حاتم ليس\n_________\n(^١) الجرواني لعله جرواآني كما فى لب اللباب حيث قال الجرواءانى بالضم والالف نسبة الى جرواآن محلة باصبهان ١٢ ابو الحسن","vol":"1","page":479},{"text":"بالقوي وذكره ابن حبان في الثقات وقال ابن عدي أحاديثه ليس بالمنكرة جدا وقال أبو نعيم في تاريخه قدم أصبهان سنة (٢٥٦) وحدث بها. قلت.\nوله نسخة سمعناها بعلو وفيها مناكير ضعفوه بسببها منها عن شعبة عن قتادة عن عكرمة عن عبد الله بن عمرو مرفوعا سيد الريحان الحناء. وذكره العقيلي وابن الجارود والساجي في الضعفاء روى له النسائي أثرا واحدا في أثناء الصلاة في السنن الكبرى رواية ابن الأحمر من روايته عن سفيان بن حسين عن الزهري عن محرر بن أبي هريرة في تسمية أبيه أبي هريرة وقال بعده بكر ابن بكار ليس بقوي وسفيان بن حسين ضعيف في الزهري لم يذكره المزي*\n\n<span data-type='title' id=toc-927>(٨٨٣) (س-بكر)</span>\nبن الحكم التميمي اليربوعي (^١) أبو بشر المزلق (^٢) صاحب البصري جار حماد بن زيد في السوق. روى عن عبد الله بن عطاء المكي وثابت البناني ويزيد الرقاشي*وعنه حبان بن هلال وعبد الصمد بن عبد الوارث وحرمي بن عمارة وأبو عبيدة الحداد وقال كان ثقة وأبو سلمة التبوذكي وقال كان ثقة. وقال أبو زرعة شيخ ليس بالقوي روى له النسائي حديثا واحدا من رواية محمد بن علي عن عائشة في الطيب. قلت. وذكره ابن حبان في الثقات وقال البزار في مسنده حدثنا سهل بن بحر ثنا سعيد بن محمد الجرمي ثنا أبو بشر المزلق وكان ثقة عن ثابت فذكر حديثا*\n\n<span data-type='title' id=toc-928>(٨٨٤) (خت د ق-بكر)</span>\nبن خلف البصري أبو بشر ختن أبي عبد الرحمن\n_________\n(^١) اليربوعى بالفتح وسكون الراء المهملة وضم الموحدة ومهملة نسبة الى يربوع بطن ١٢ لب\n(^٢) بالزاى المعجمة والقاف وتشديد اللام ١٢ تق","vol":"1","page":480},{"text":"المقرى. روي عن غندر ومحمد بن بكر البرساني وإبراهيم بن خالد الصنعاني وابن عيينة وأبي عاصم ومعتمر بن سليمان ويزيد بن زريع وجماعة. وعنه البخاري تعليقا وأبو داود وابن ماجه وعبد الله بن أحمد وحنبل بن إسحاق وزكرياء السجزي وأبو بكر محمد بن إدريس بن عمر وراق الحميدي ومحمد ابن عبدوس وعلي بن سعيد بن بشير وإبراهيم بن محمد بن نائلة الأصبهاني وغيرهم. قال ابن أبي خيثمة عن يحيى ما به بأس وقال هاشم بن مرثد عنه صدوق وقال أبو حاتم ثقة وقال عبيد الله بن واصل رأيت محمد بن إسماعيل يختلف إلى محمد بن المهلب يكتب عنه أحاديث أبي بشر بن خلف وكنت أتوهم أن أبا بشر قد مات فلما قدمت مكة إذا هو حي فلزمته. قلت. وذكره ابن حبان في الثقات وقال توفي سنة (٢٤٠) وكذا ذكر ابن يونس وفاته في تاريخ الغرباء وقال أبو داود أمرني أحمد بن حنبل أن أكتب عنه*\n\n<span data-type='title' id=toc-929>(٨٨٥) (ت ق-بكر)</span>\nبن خنيس (^١) الكوفي العابد نزيل بغداد. روى عن ثابت وليث بن سليم وعبد الرحمن بن زياد ومحمد بن سعيد الشامي وإسماعيل بن أبي خالد وعطاء بن أبي رباح وغيرهم. وعنه أبو النضر ووكيع وإبراهيم بن طهمان وداود بن الزبرقان وآدم بن أبي إياس وحجاج الأعور وعلي بن الجعد وأبو نعيم الحلبي (^٢) وخلق. قال ابن أبي مريم عن يحيى بن معين صالح لا بأس به إلا إنه يروي عن ضعفاء ويكتب من حديثه الرقاق وقال\n_________\n(^١) بمعجمة ثم نون آخره مهملة مصغرا كذا في التقريب والخلاصة ١٢\n(^٢) وزاد فى الخلاصة عنه ابنه عبد القدوس بن بكر بن خنيس ١٢","vol":"1","page":481},{"text":"عياش وغيره عنه ليس بشيء وقال أبو حاتم سألت ابن المديني عنه فقال للحديث رجال وقال ابن عمار الموصلي ليس بمتروك وهو شيخ صاحب غزو وقال أحمد بن صالح المصري وابن خراش والدارقطني متروك وقال عمرو بن علي ويعقوب بن شيبة والنسائي ضعيف. زاد يعقوب وكان يوصف بالزهد والعبادة وقال النسائي أيضا ليس بالقوي وقال ابن أبي حاتم عن أبيه كان رجلا صالحا غزاء وليس بقوي في الحديث قلت هو متروك الحديث قال لا يبلغ الترك وقال أبو داود ليس بشيء وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وقال الجوزجاني كان يروي كل منكر وكان لا بأس به في نفسه وقال ابن عدي وهو ممن يكتب حديثه ويحدث بأحاديث مناكير عن قوم لا بأس بهم وهو في نفسه رجل صالح إلا أن الصالحين يشبه عليهم الحديث وربما حدثوا بالتوهم وحديثه في جملة الضعفاء وليس ممن يحتج بحديثه. قلت. وقال العجلي كوفي ثقة وقال عبد الله بن علي بن المديني سألت أبي عنه فضعفه وقال أبو زرعة ذاهب الحديث وقال العقيلي ضعيف وقال البزار ليس بقوي وقال ابن حبان روى عن البصريين والكوفيين أشياء موضوعة يسبق إلى القلب أنه المتعمد لها وقال ابن أبي شيبة ضعيف الحديث وهو موصوف بالرواية والزهد. وأرخه الذهبي في حدود السبعين ومائة*\n\n<span data-type='title' id=toc-930>(٨٨٦) (ق-بكر)</span>\nبن زرعة الخولاني الشامي. روى عن أبي عنبة الخولاني وله صحبة ومسلم بن عبد الله الأزدي. وعنه إسماعيل بن عياش والجراح بن مليح البهراني. روى له ابن ماجه حديثا واحدا لا يزال الله يغرس في هذا الدين","vol":"1","page":482},{"text":"غرسا. قلت. ذكره ابن حبان في الثقات وروى عنه أيضا أبو المغيرة الخولاني قال أحمد في الزهد حدثنا أبو المغيرة سمعت بكر بن زرعة الحولانى وكانت قد أتت عليه مائة سنة وزيادة على مائة قال انصرف أبو مسلم الخولاني إلى منزله بحمص فذكر قصة*\n\n<span data-type='title' id=toc-931>(٨٨٧) (بخ ق-بكر)</span>\nبن سليم الصواف أبو سليمان الطائفي المدني. روى عن أبي صخر الخراط وربيعة الرائي وزيد بن أسلم ومحمد بن المنكدر وغيرهم. وعنه إبراهيم بن المنذر وأبو الطاهر بن السرح وإسحاق بن موسى وغيرهم. قال أبو حاتم شيخ يكتب حديثه وذكره ابن حبان في الثقات. قلت. وقال ابن عدي يحدث عن أبي حازم وغيره ما لا يوافقه أحد عليه وعامة ما يرويه غير محفوظ ولا يتابع عليه وهو من جملة الضعفاء الذين يكتب حديثهم وقال عثمان الدارمي عن يحيى ما أعرفه وذكره الخطيب في الرواة عن مالك*\n\n<span data-type='title' id=toc-932>(٨٨٨) (خت م ٤ - بكر)</span>\nبن سوادة بن ثمامة الجذامي (^١) أبو ثمامة المصري.\nروى عن عبد الله بن عمرو وأبي النجيب ظليم وعبد الرحمن بن جبير المصري وسعيد بن المسيب وزياد بن نافع والزهري وأبي فراس مولى عمرو بن العاص وأبي سلمة بن عبد الرحمن وغيرهم. روى عنه جعفر بن ربيعة والليث وابن لهيعة وعمرو بن الحارث وغيرهم. قال عثمان بن سعيد عن ابن معين ثقة وقال أبو حاتم لا بأس به وقال النسائي ثقة وقال ابن سعد كان ثقة إن شاء الله توفي في خلافة هشام بن عبد الملك وقال ابن يونس توفي بأفريقية وقيل بل غرق في بحار الأندلس سنة (١٢٨). قلت. وذكره ابن حبان في الثقات من التابعين\n_________\n(^١) الجذامى بجيم ثم معجمة كذا في الخلاصة ١٢","vol":"1","page":483},{"text":"ثم أعاده في أتباعهم فقال يخطئ وقال ابن يونس كان فقيها مفتيا وقال أبو العرب في الطبقات أرسله عمر بن عبد العزيز إلى أهل افريقية ليفقهم وقال النووي في شرح المهذب لم يسمع من عبد الله بن عمرو بن العاص*\n\n<span data-type='title' id=toc-933>(٨٨٩) (ع-بكر)</span>\nبن عبد الله بن عمرو المزني أبو عبد الله البصري قال أبو حاتم هو أخو علقمة بن عبد الله المزني وقال غيره ليس بأخيه. روى عن أنس بن مالك وابن عباس وابن عمر والمغيرة بن شعبة وأبي رافع الصائغ والحسن البصري وحمزة وعروة ابني المغيرة بن شعبة وأبي تميمة الهجيمي وغيرهم. وعنه ثابت البناني وسليمان التيمي وقتادة وغالب القطان وعاصم الأحول وسعيد بن عبد الله بن جبير بن حية ومطر الوراق. قال ابن المديني له نحو خمسين حديثا قال أدركت ثلاثين من فرسان مزينة منهم عبد الله بن مغفل ومعقل بن يسار وقال ابن معين والنسائي ثقة وقال أبو زرعة ثقة مأمون وقال ابن سعد كان ثقة ثبتا مأمونا حجة وكان فقيها. مات سنة (١٠٨) وقال ابن المديني وغيره مات سنة (١٠٦) ورجح ابن سعد الأول. قلت. وبالثاني قال البخاري وابن أبي خيثمة وأبو نصر الكلاباذي وغيرهم وقال ابن حبان في الثقات روى عن عبد الله بن عمرو بن هلال المزني وله صحبة وكان عابدا فاضلا وهو والد عبد الله بن بكر وقال حميد الطويل كان بكر مجاب الدعوة وقال ابن أبي خيثمة عن يحيى بن معين لم يسمع بكر من المغيرة وقال ابن أبي حاتم عن أبيه روايته عن أبي ذر مرسلة وقال العجلي بصري تابعي ثقة وكان بكر يقول إياك من الكلام ما إن أصبت فيه لم تؤجر وإن أخطأت فيه أثمت","vol":"1","page":484},{"text":"وهو سوء الظن بأخيك*\n\n<span data-type='title' id=toc-934>(٨٩٠) (د س ق-بكر)</span>\nبن عبد الرحمن بن عبد الله بن عيسى بن عبد الرحمن بن أبي ليلى الأنصاري أبو عبد الرحمن الكوفي القاضي وهو بكر بن عبيد. روى عن ابن عمه عيسى بن المختار وقيس بن الربيع وهريم بن سفيان البجلي وابن كدينة. وعنه ابنا أبي شيبة وأبو كريب وأبو عمرو بن أبي عزرة وأحمد بن إبراهيم الدورقي وابن نمير وابن وارة ويعقوب بن سفيان وغيرهم.\nقال أبو حاتم وأبو زرعة رأيناه ولم نكتب عنه وقال الدارقطني ثقة وذكره ابن حبان في الثقات وقال مات سنة إحدى أو اثنتي عشرة ومائتين وقال مطين سنة (٢١٩) *\n\n<span data-type='title' id=toc-935>(٨٩١) (ق-بكر)</span>\nبن عبد الوهاب بن محمد بن الوليد بن نجيح المدني ابن أخت الواقدي. روى عن عبد الله بن نافع الصائغ وذويب بن عمامة وأبي نباتة يونس بن يحيى والواقدي ومحمد بن فليح بن سليمان وغيرهم. وعنه ابن ماجه وابن أبي عاصم وابن أبي حاتم وأبوه وابن صاعد والباغندي وغيرهم. قال أبو حاتم صدوق سمعت أحمد بن صالح أثنى عليه خيرا كان في سنة (٢٠٠) *\n\n<span data-type='title' id=toc-936>(٨٩٢) (بكر)</span>\nبن عبيد هو بكر بن عبد الرحمن تقدم*\n\n<span data-type='title' id=toc-937>(٨٩٣) (خ م د ت س فق-بكر)</span>\nبن عمرو المعافري المصري إمام جامعها. روى عن أبي عبد الرحمن الحبلي ومشرح بن هاعان وبكير بن عبد الله بن الأشج وعبد الله ابن هبيرة وغيرهم. وعنه يزيد بن أبي حبيب ويحيى بن أيوب وابن لهيعة وحيوة بن شريح وسعيد بن أبي أيوب وغيرهم. قال حرب عن أحمد يروي له","vol":"1","page":485},{"text":"وقال أبو حاتم شيخ وقال ابن يونس توفي في خلافة أبي جعفر وكانت له عبادة وفضل. قلت. وقال ابن القطان لا نعلم عدالته وذكره ابن حبان في الثقات وقال توفي بعد الأربعين ومائة وقال الحاكم سألت الدارقطني عنه فقال ينظر في أمره وقال السلمي عنه يعتبر به*\n\n<span data-type='title' id=toc-938>(٨٩٤) (ع-بكر)</span>\nبن عمرو وقيل ابن قيس أبو الصديق الناجي. روى عن ابن عمر وأبي سعيد وعائشة. وعنه قتادة وعاصم الأحول والعلاء بن بشير المزني والوليد بن مسلم العنبري ومطرف بن الشخير وهو من أقرانه وغيرهم قال ابن معين وأبو زرعة والنسائي ثقة. قلت. وذكره ابن حبان في الثقات وقال توفي سنة (١٠٨) *\n\n<span data-type='title' id=toc-939>(٨٩٥) (س-بكر)</span>\nبن عيسى الراسبي (^١) أبو بشر صاحب البصري. روى عن شعبة وأبي عوانة وجامع بن مطر. وعنه أحمد وأحسن الثناء عليه وبندار وأبو موسى وغيرهم قال النسائي ثقة وذكره ابن حبان في الثقات وقال ابن عدي مات سنة (٢٠٤) *\n\n<span data-type='title' id=toc-940>(٨٩٦) (بكر)</span>\nبن عيسى. عن عيسى بن عبد الرحمن صوابه بكر بن عبد الرحمن عن عيسى بن المختار*\n\n<span data-type='title' id=toc-941>(٨٩٧) (س فق-بكر)</span>\nبن ماعز بن مالك الكوفي كنيته أبو حمزة. وروى عن الربيع بن (^٢) خثيم وعبد الله بن يزيد الخطمي الصحابي. وعنه أبو إسحاق\n_________\n(^١) بكسر المهملة ثم باء موحدة نسبة الى راسب بطن من الأزد ١٢ لب اللباب\n(^٢) ضبطه صاحب التقريب بتقديم المثلثة على المثناة التحتية ولكن صاحب الخلاصة قدم التحتانية على المثلثة ١٢ ابو الحسن","vol":"1","page":486},{"text":"السبيعي ويونس بن أبي إسحاق ونسير بن ذعلوق وسعيد بن مسروق وقال ابن معين ثقة. قلت. وقال ابن حبان في الثقات كان من العباد وقال العجلي تابعي ثقة وقال ابن سعد روى عن الصحابة وهو قليل الحديث*\n\n<span data-type='title' id=toc-942>(٨٩٨) (د-بكر)</span>\nبن مبشر بن حبر (^١) الأنصاري المدني من بني عبيد قال أبو حاتم له صحبة. وعنه إسحاق بن سالم مولى بني نوفل. روى له أبو داود حديثا واحدا في صلاة العيد. قلت. وأثبت ابن حبان وابن عبد البر وابن السكن صحبته وقال إن إسناد حديثه صالح وصححه الحاكم وقال ابن القطان لا تعرف صحبته من غير هذا الحديث وهو غير صحيح كذا قال*\n\n<span data-type='title' id=toc-943>(٨٩٩) (خ م د ت س-بكر)</span>\nبن مضر بن محمد بن حكيم بن سلمان أبو محمد وقيل أبو عبد الملك المصري مولى ربيعة بن شرحبيل. روى عن جعفر بن ربيعة وعمرو بن الحارث ويزيد بن الهاد وابن عجلان وأبي قبيل وغيرهم.\nوعنه ابنه إسحاق وابن وهب وقتيبة وابن عبد الحكم الأكبر وأبو صالح ويحيى بن بكير وغيرهم. قال عبد الله بن أحمد عن أبيه ثقة ليس به بأس وقال أيضا كان رجلا صالحا وقال عثمان عن ابن معين ثقة وكذا قال النسائي وأبو حاتم وزاد وهو أحب إلي من المفضل بن فضالة وبكر بن مضر ونافع بن يزيد متقاربان وقال سعيد بن عفير مولده سنة (١٠٢) وقال وغيره سنة (١٠٠) وقال يحيى بن عثمان بن صالح مات سنة (١٧٣) وقال ابن عفير وابن بكير سنة (٧٤) وكذا قال ابن يونس وزاد يوم الثلاثاء وكان عابدا. قلت. وكذا قال ابن حبان في الثقات وقال الخليلي هو وابنه ثقتان\n_________\n(^١) في التجريد بكر بن مبشر بن خير الانصارى ١٢ الحسن النعمانى","vol":"1","page":487},{"text":"وقال البخاري كناه قتيبة وأثنى عليه خيرا وقال العجلي مصري ثقة*\n\n<span data-type='title' id=toc-944>(٩٠٠) (م ٤ - بكر)</span>\nبن وائل بن داود التيمي الكوفي. روى عن الزهري وعبد الله بن دينار وأبي الزبير وموسى بن عقبة ونافع وسعيد بن أبي عروبة وغيرهم. وعنه شعبة وابن عيينة وهشام بن عروبة وهو أكبر منه وأبوه وائل بن داود وهمام بن يحيى وقريش بن حيان وعامتهم من أقرانه وروى سفيان عن أبيه وائل قال كان ابنه يجالس الزهري معنا. قال أبو حاتم صالح وقال النسائي ليس به بأس مات قبل أبيه. قلت. وقال الحاكم وائل وابنه ثقتان وذكره ابن حبان في الثقات وقال عبد الحق في الأحكام ضعيف ورد ذلك عليه ابن القطان فأجاد وقال لم يذكره أحد ممن صنف في الضعفاء ولا قال فيه أحد إنه ضعيف*\n\n<span data-type='title' id=toc-945>(٩٠١) (ق-بكر)</span>\nبن يحيى بن زبان (^١) العبدي ويقال العنزي ويقال العمري أبو علي البصري. روى عن حبان بن علي العنزي وشعبة وابنه يحيى وغيرهم.\nوعنه محمد بن المؤمل بن الصباح وأبو بدر العنبري وأبو أمية الطرسوسي وأبو قلابة الرقاشي وعدة. قال أبو حاتم شيخ وذكره ابن حبان في الثقات روى له ابن ماجه حديثا واحدا*\n\n<span data-type='title' id=toc-946>(٩٠٢) (ت ق-بكر)</span>\nبن يونس بن بكير الشيباني الكوفي. روى عن الليث وموسى بن علي بن رباح وابن لهيعة. وعنه ابن نمير وأبو كريب وحجاج بن الشاعر وأبو عمرو بن أبي عزرة وغيرهم. قال العجلي لا بأس به كان أبوه على\n_________\n(^١) ضبطه فى التقريب بزاى مفتوحة وموحدة ثقيلة ١٢ ابو الحسن","vol":"1","page":488},{"text":"مظالم جعفر البرمكي وبعض الناس يضعفونهما وقال البخاري منكر الحديث وقال أبو زرعة واهي الحديث حدث عن موسى بن علي بحديثين منكرين لم أجد لهما أصلا من حديث موسى وقال أبو حاتم منكر الحديث ضعيف الحديث وقال ابن عدي عامة ما يرويه لا يتابع عليه روى له الترمذي وابن ماجه حديثا واحدا من حديث عقبة بن عامر لا تكرهوا مرضاكم على الطعام وحسنه (ت) واستغربه وأما أبو حاتم فقال هذا الحديث باطل. قلت.\nوذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-947>(من اسمه بكير مصغرًا)</span>\n<span data-type='title' id=toc-948>(٩٠٣) (ز م د س ق-بكير)</span>\nبن الأخنس (^١) السدوسي ويقال الليثي الكوفي.\nروى عن أبيه وأنس وابن عباس وابن عمر ومجاهد وعطاء وغيرهم. وعنه الأعمش ومسعر وزيد بن أبي أنيسة وأيوب بن عائذ وأبو إسحاق الشيباني وأبو عوانة وجماعة. قال ابن معين وأبو زرعة وأبو حاتم والنسائي ثقة. قلت.\nذكره ابن حبان في ثقات التابعين ثم أعاده في أتباع التابعين من الثقات.\nقال وقد قيل إنه سمع من أنس بن مالك وقال ابن سعد روى عن الصحابة وهو قليل الحديث وقال الآجري سألت أبا داود عن بكير بن الأخنس فقال شيخ جائز الحديث وقال العجلي كوفي ثقة وقال البخاري في التاريخ بكير ابن الأخنس ويقال ابن فيروز روى عنه أبو عوانة وأما ابن أبي حاتم ففرق\n_________\n(^١) فى المغنى الاخنس بمفتوحة فساكنة معجمة وفتح نون فسين مهملة والسدوسى بفتح سين وضم دال مهملتين منسوب الى سدوس بن ذهل ١٢","vol":"1","page":489},{"text":"بينهما وقال أبو حاتم هو قديم ما روى عنه شعبة ولا الثوري فلا أدري كيف روى عنه أبو عوانة ولا أين لقيه حكاه عن أبيه في العلل*\n\n<span data-type='title' id=toc-949>(٩٠٤) (س-بكير)</span>\nبن أبي السميط (^١) المسمعي مولاهم البصري المكفوف.\nروى عن قتادة ومحمد بن سيرين. وعنه حبان بن هلال وعفان وموسى ابن إسماعيل ومسلم بن إبراهيم وجماعة. قال ابن معين صالح وقال أبو حاتم لا بأس به. روى له النسائي حديثا واحدا في الحجامة في الصوم. قلت.\nوقال ابن حبان لا يحتج به إذا انفرد كثير الوهم وذكره أيضا في الثقات وقال العجلي بصري ثقة*\n\n<span data-type='title' id=toc-950>(٩٠٥) (ت س-بكير)</span>\nبن شهاب الكوفي. روى عن سعيد بن جبير وصالح بن سلمان. روى عنه عبد الله بن الوليد المزني ومبارك بن سعيد الثوري. قال أبو حاتم شيخ رويا له حديثا واحدا في السؤال عن الرعد. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-951>(٩٠٦) (تمييز-بكير)</span>\nبن شهاب الدامغاني الحنظلي. روى عن الثوري وعمران ابن مسلم المنقري. وعنه ابن المبارك وإسحاق بن سليمان الرازي ورواد بن الجراح وجماعة. قلت. قال ابن عدي منكر الحديث وأورد له عن الحسن حديثا وعن ابن سيرين آخر من رواية مسلم بن سالم البلخي عن أبي شيبة عنه وقال ابن حبان في ترجمة بكير بن مسمار الذي روى عن الزهري وابن سيرين\n_________\n(^١) في التقريب السميط بفتح المهملة ويقال بالضم والمسمعى بكسر الميم وسكون المهملة وفتح الميم صدوق من السابعة ١٢ شريف الدين","vol":"1","page":490},{"text":"وروى عنه أبو بكر الحنفي قيل إنه هو بكير الدامغاني*\n\n<span data-type='title' id=toc-952>(٩٠٧) (د-بكير)</span>\nبن عامر البجلي أبو إسماعيل الكوفي. روى عن أبي زرعة بن عمرو بن جرير وعبد الرحمن بن أبي نعم البجلي وقيس بن أبي حازم وغيرهم.\nوعنه الحسن بن حي والثوري وعبد الله بن داود الخريبي ووكيع وأبو نعيم.\nقال عبد الله بن أحمد عن أبيه ليس بالقوي في الحديث وقال مرة صالح الحديث ليس به بأس وقال عباس عن يحيى ضعيف وقال أيضا عن يحيى قيل ليحيى بن سعيد ما تقول في بكير بن عامر فقال حفص بن غياث تركه وحسبه إذا تركه حفص كان حفص يروي عن كل أحد وقال معاوية بن صالح عن يحيى ليس بشيء وقال عمرو بن علي ما سمعت يحيى ولا عبد الرحمن حدثا عنه بشيء قط وقال أبو زرعة ليس بقوي وقال النسائي ضعيف وقال أيضا ليس بثقة وقال ابن عدي ليس كثير الرواية ورواياته قليلة ولم أجد له متنا منكرا وهو ممن يكتب حديثه. قلت. وقال العجلي لا بأس به وفي موضع آخر كوفي يكتب حديثه وقال ابن سعد كان ثقة إن شاء الله وقال الآجري عن أبي داود ليس بالمتروك وقال الساجي ضعيف وقال الحاكم ثقة وذكره ابن حبان في الثقات وذكر اللالكائي وأبو إسحاق الحبال أن مسلما روى له وأما الحاكم فقال ذكره مسلم مستشهدا به في حديث الشعبي انتهى ووقع في سند أثر ذكره البخاري في المزارعة عن عبد الرحمن بن الأسود*\n\n<span data-type='title' id=toc-953>(٩٠٨) (ع-بكير)</span>\nبن عبد الله بن الأشج (^١) القرشي مولاهم. ويقال مولى أشجع أبو عبد الله ويقال أبو يوسف المدني نزيل مصر روى عن محمود بن لبيد وأبي أمامة\n_________\n(^١) ذكر فى المغنى الاشج بمعجمة وجيم مشددة ١٢ شريف الدين","vol":"1","page":491},{"text":"ابن سهل وبسر بن سعيد وأبي صالح السمان وسعيد بن المسيب وسليمان بن يسار وحمران مولى عثمان وأبي عبد الله الأغر وعراك بن مالك وكريب ونافع مولى ابن عمر ويزيد بن أبي عبيد ومات قبله وأبي بردة بن أبي موسى الأشعري وخلق كثير (^١) وعنه بكر بن عمر المعافري والليث وابن إسحاق وعبيد الله ابن أبي جعفر وعبد الله بن سعيد بن أبي هند وجعفر بن ربيعة وابن عجلان وابنه مخرمة بن بكير ويحيى بن أيوب المصري ويزيد بن أبي حبيب وجماعة قال أحمد بن صالح المصري سمعت ابن وهب يقول ما ذكر مالك بكير ابن الأشج إلا قال كان من العلماء وقال ابن الطباع سمعت معن بن عيسى يقول ما ينبغي لا حدان يفضل أو يفوق بكير بن الأشج في الحديث وقال حرب عن أحمد ثقة صالح وقال الدوري عن يحيى بن معين وأبو حاتم ثقة وقال ابن البراء عن ابن المديني لم يكن بالمدينة بعد كبار التابعين أعلم من ابن شهاب ويحيى بن سعيد وبكير بن عبد الله بن الأشج وقال العجلي مدني ثقة لم يسمع منه مالك شيئا خرج قديما إلى مصر فنزل بها وقال النسائي ثقة ثبت وقال ابن نمير توفي سنة (١١٧) وقال الترمذي مات سنة (١٢٠) وقال عمرو بن علي سنة (٢٢) وقال الواقدي سنة (٢٧). قلت. قد روى مالك في الموطأ عن الثقة عنده عن بكير بن عبد الله بن الأشج وقال أحمد بن صالح\n_________\n(^١) منهم المنذر بن المغيرة المدنى أخرج له ابن ماجه من طريق بكير بن عبد الله حديثا في الاستحاضة وغفل المصنف عن كون ابن ماجة اخرج للمنذر بن المغيرة هنا وفي التقريب فاحفظ ذلك ١٢ هامش الاصل","vol":"1","page":492},{"text":"المصري إذا رأيت بكير بن عبد الله روى عن رجل فلا تسأل عنه فهو الثقة الذي لا شك فيه وقال البخاري في التاريخ الكبير كان من صلحاء الناس وهلك في زمن هشام. وقال ابن البراء عن علي بن المديني أدركه مالك ولم يسمع منه وكان بكير سيئ الرأي في ربيعة فأظنه تركه من أجل ربيعة وإنما عرف مالك بكيرا بنظره في كتاب مخرمة وقال الواقدي كان يكون كثيرا بالثغر وقل من يروي عنه من أهل المدينة وقال بشر بن عمر الزهراني قلت لمالك سمعت من بكير فقال لا وقال يحيى بن بكير بنو عبد الله بن الأشج ثلاثة لا أدري أيهم أفضل وقال ابن سعد كان ثقة كثير الحديث وقال النسائي ثقة ثبت مأمون وذكره ابن حبان في الثقات في أتباع التابعين من صلحاء الناس وقال كان من خيار أهل المدينة وقال الحاكم لم يثبت سماعه من عبد الله بن الحارث ابن جزء وإنما روايته عن التابعين*\n\n<span data-type='title' id=toc-954>(٩٠٩) (م ق-بكير)</span>\nبن عبد الله ويقال ابن أبي عبد الله الطائي الكوفي الطويل المعروف بالضخم. روى عن كريب ومجاهد وسعيد بن جبير. وعنه سلمة بن كهيل وإسماعيل بن سميع وأشعث بن سوار. رويا له حديثا واحدا حديث ابن عباس بت عند خالتي. قلت. وهو عند مسلم في المتابعات. ذكره ابن حبان في الثقات وقال الساجي عن ابن معين بكير الطويل ليس بالقوي وقال العقيلي رافضي*\n\n<span data-type='title' id=toc-955>(٩١٠) (عخ-بكير)</span>\nبن عتيق (^١) العامري ويقال المحاربي. يعد في الكوفيين\n_________\n(^١) ذكر في الخلاصة بضم اوله وفتح المثناة وفي التقريب صدوق من السادسة ١٢ شريف الدين","vol":"1","page":493},{"text":"روى عن سالم بن عبد الله بن عمر وسعيد بن جبير. روى عنه صفوان بن أبي الصهباء والثوري وإسماعيل بن زكرياء وابن فضيل. قلت. قال ابن سعد حج ستين حجة وكان ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-956>(٩١١) (٤ - بكير)</span>\nبن عطاء الليثي الكوفي. روى عن عبد الرحمن بن يعمر الدئلى وله صحبة وحريث بن سليم. وعنه الثوري وشعبة*قال ابن معين والنسائي ثقة وقال أبو حاتم شيخ صالح لا بأس به وقال البخاري قال عبد الرزاق قال الثوري كان عنده حديثان سمع شعبة أحدهما ولم يسمع الآخر وقال شبابة عن شعبة عن بكير بن عطاء بن يعمر نهى النبي ﵌ عن الجز ولم يصح. قلت. وقال الآجري عن أبي داود ثقة حدث عنه الثوري وشعبة بحديث أصل من الأصول الحج عرفة. وقال يعقوب بن سفيان ثقة وذكره ابن حبان في الثقات وأخرج له في صحيحه*\n\n<span data-type='title' id=toc-957>(٩١٢) (ت-بكير)</span>\nبن فيروز الرهاوي. روى عن البراء بن عازب وابن عباس وأبي هريرة وغيرهم. وعنه أبو فروة يزيد بن سنان الرهاوى وزيد ابن أبي أنيسة وأبو عبيدة بن عبد الله بن مسعود وهو أكبر منه وبرد بن سنان ونافع مولى ابن عمر وهو من أقرانه وغيرهم. روى له الترمذي حديثا واحدا حديث من خاف أدلج. قلت. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-958>(٩١٣) (تمييز-بكير)</span>\nبن فيروز حجازي. يروي عن عطاء بن أبي رباح. وعنه محمد بن سليمان بن مشمول. قلت. لم يعرف الشيخ بحاله وهو ابن الأخنس الذي تقدم على رأي البخاري*","vol":"1","page":494},{"text":"<span data-type='title' id=toc-959>(٩١٤) (م ت س-بكير)</span>\nبن مسمار الزهري أبو محمد المدني أخو مهاجر. روى عن ابن عمر وعامر بن سعد بن أبي وقاص وزيد بن أسلم وغيرهم. وعنه حاتم ابن إسماعيل وأبو بكر الحنفي وعمرو بن محمد العنقزي والواقدي وغيرهم. قال البخاري فيه نظر وقال العجلي ثقة وقال النسائي ليس به بأس وقال ابن عدي مستقيم الحديث. قلت. أرخ الذهبي وفاته تبعا لابن حبان سنة (١٥٣) وقال الحاكم استشهد به مسلم في موضعين وقال ابن حبان في الثقات وليس هذا ببكير بن مسمار الذي يروي عن الزهري ذاك ضعيف وقال في الضعفاء في ترجمة الذي يروي عن الزهري وقد قيل إنه بكير الدامغاني. قال وليس هذا أخا مهاجر ذاك ثقة. قلت. وأما البخاري فجمع بينهما في التاريخ لكنه ما قال فيه نظر إلا عند ما ذكر روايته عن الزهري ورواية أبي بكر الحنفي عنه*\n\n<span data-type='title' id=toc-960>(٩١٥) (مد-بكير)</span>\nبن معروف الأسدي أبو معاذ أو أبو الحسن النيسابوري. ويقال الدامغاني صاحب التفسير كان على قضاء نيسابور ثم سكن دمشق. روى عن يحيى بن سعيد الأنصاري وأبي الزبير وأبي حنيفة ومقاتل بن حبان وغيرهم. وعنه الوليد بن مسلم وعبدان ومسلم بن سالم البلخي وحماد بن قيراط وسمع منه هشام-عمار ولم يكتب عنه وغيرهم. قال البخاري قال أحمد ما أرى به بأسا وكذا قال الأصم عن عبد الله بن أحمد عن أبيه وكذا قال أبو حاتم وقال النسائي ليس به بأس وقال أبو بكر محمد بن أحمد بن بالويه (^١) عن عبد الله بن أحمد عن أبيه ذاهب الحديث وقال سفيان بن عبد الملك عن ابن المبارك رمي به وقال أحمد بن أبي الحواري ثنا مروان يعني ابن محمد\n_________\n(^١) بالويه جد والسبة اليه بالوى صرح به صاحب لب اللباب ١٢ ابو الحسن","vol":"1","page":495},{"text":"الطاطري ثنا بكير بن معروف أبو معاذ وكان ثقة وقال ابن عدي وبكير بن معروف ليس بكثير الرواية وأرجو أنه لا بأس به وليس حديثه بالمنكر جدا*قال الحاكم قرأت في بعض الكتب توفي بكير بن معروف صاحب مقاتل سنة (١٦٣). قلت. وقال الآجري عن أبي داود ليس به بأس وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-961>(٩١٦) (س-بكير)</span>\nبن موسى هو أبو بكر بن أبي شيخ يأتي في الكنى*\n\n<span data-type='title' id=toc-962>(٩١٧) (س-بكير)</span>\nبن وهب الجزري. عن أنس حديث الأئمة من قريش قاله شعبة عن علي أبي الأسد عنه. وقال الأعمش ومسعر عن سهل أبي الأسد عنه وقال فضيل بن عياض عن الأعمش عن أبي صالح الحنفي عنه. قلت. قال الأزدي ليس بالقوي وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-963>(٩١٨) (بكير)</span>\nالطويل هو بكير بن عبد الله تقدم*\n\n<span data-type='title' id=toc-964>(٩١٩) (بكير)</span>\nالدامغاني هو ابن شهاب ويقال في ابن معروف الدامغاني أيضا*\n\n<span data-type='title' id=toc-965>(٩٢٠) (بكير)</span>\nبن يونس بن بكير هو بكر كذا نبه عليه في المغني وقد كرره (ك) فذكره في بكر مبسوطا واختصره في بكير*\n\n<span data-type='title' id=toc-966>(٩٢١) (بلبل)</span>\nبن حرب أبو بكر البصري. عده في شيوخ البخاري أبو الفتح الأزدي فوهم وإنما روى عن رجل عنه خارج الصحيح*\n\n<span data-type='title' id=toc-967>(٩٢٢) (بنة </span>(^١»\nالجهني روى الترمذي من طريق حماد بن سلمة عن\n_________\n(^١) ضبطه صاحب التقريب بفتح الموحدة وتثقيل النون وسيعرف اختلاف الاقوال في ضبطه هنا ١٢ ابو الحسن","vol":"1","page":496},{"text":"أبي الزبير عن جابر في النهي عن تعاطي السيف مسلولا. قال ورواه ابن لهيعة عن أبي الزبير عن جابر عن بنة الجهني به. قلت. واختلف الأئمة في ضبطه فذكره البغوي في الباء الموحدة وذكره ابن السكن في الياء الأخيرة وذكره عباس الدوري عن ابن معين في النون. قال أبو عمر هي رواية ابن وهب عن ابن لهيعة وهي أرجح الروايات وسأنبه عليه في (نبيه) إن شاء الله تعالى لم يذكره المزي*\n\n<span data-type='title' id=toc-968>(٩٢٣) (ع-بهز)</span>\nبن أسد العمي أبو الأسود البصري. روى عن شعبة وحماد بن سلمة ووهيب بن خالد وسليم بن حيان وسليمان بن المغيرة وهارون بن موسى النحوي ويزيد بن إبراهيم التستري وجرير بن حازم وغيرهم. وعنه أحمد ابن حنبل وعبد الرحمن بن بشر بن الحكم وبندار ويعقوب الدورقي ومحمد ابن حاتم السمين وعبد الله بن هاشم الطوسي وأبو بكر بن خلاد وعدة. قال أحمد إليه المنتهى في التثبت وقال أبو بكر بن أبي خيثمة عن ابن معين ثقة وقال عباس عنه قال جرير بن عبد الحميد اختلط علي حديث عاصم الأحول وأحاديث أشعث بن سوار حتى قدم علينا بهز فخلصها وقال أبو حاتم صدوق ثقة وقال ابن سعد كان ثقة كثير الحديث حجة وقال عبد الرحمن بن بشر سألت يحيى بن سعيد يوما عن حديث فحدثني به ثم قال لي أراك تسألني عن شعبة كثيرا فعليك ببهز بن أسد فإنه صدوق ثقة فاسمع منه كتاب شعبة وقال في موضع آخر ما رأيت رجلا خيرا من بهز. وقال عقبة بن مكرم مات قبل يحيى بن سعيد وقال غيره مات بعد المائتين. قلت. وقال العجلي كان","vol":"1","page":497},{"text":"أسن من أخيه معلى بصري ثقة ثبت في الحديث رجل صالح صاحب سنة وهو أثبت الناس في حماد بن سلمة. وذكره ابن حبان في الثقات وقال مات بعد المائتين وأرخه ابن قانع سنة (٩٧) وقال أبو الفتح الأزدي صدوق كان يتحامل على عثمان سيئ المذهب وقال أحمد هؤلاء الثلاثة أصحاب الشكل والنقط يعني بهز او حبان وعفان*\n\n<span data-type='title' id=toc-969>(٩٢٤) (خت ٤ - بهز </span>(^١»\nبن حكيم بن معاوية بن حيدة أبو عبد الملك القشيري روى عن أبيه عن خلاد عن زرارة بن أوفى وهشام بن عروة إن كان محفوظا وعنه سليمان التيمي وابن عون وجرير بن حازم وغيرهم من أقرانه والحمادان ومعمر بن راشد ومعاذ بن معاذ وأبو أسامة وابن عليه ويزيد بن هارون ومحمد بن عبد الله الأنصاري ومكي بن إبراهيم وهو آخر من روى عنه. قال إسحاق بن منصور عن يحيى بن معين ثقة وقال أيضا إسناد صحيح إذا كان دون بهز ثقة وقال ابن البراء عن ابن المديني ثقة وقال أبو زرعة صالح ولكنه ليس بالمشهور وقال أبو حاتم هو شيخ يكتب حديثه ولا يحتج به وقال أيضا عمرو بن شعيب عن أبيه عن جده أحب إلي وقال النسائي ثقة وقال صالح جزرة إسناد أعرابي وقال الحاكم كان من الثقات ممن يجمع حديثه وإنما أسقط من الصحيح روايته عن أبيه عن جده لأنها شاذة لا متابع له عليها وقال ابن عدي قد روى عنه ثقات الناس وقد روى عنه الزهري وأرجو أنه لا بأس به ولم أر له حديثا منكرا وإذا حدث عنه ثقة فلا بأس به. قلت. وقال الآجري عن أبي داود هو عندي حجة وعند الشافعي ليس بحجة ولم يحدث شعبة عنه وقال له من\n_________\n(^١) ذكر فى المغنى بهز بمفتوحة وسكون هاء وبزاي ١٢ شريف الدين","vol":"1","page":498},{"text":"أنت ومن أبوك وقال ابن حبان كان يخطئ كثيرا فأما أحمد وإسحاق فهما يحتجان به وتركه جماعة من أئمتنا ولولا حديثه إنا آخذوها وشطر ماله (^١) لا دخلناه في الثقات وهو ممن أستخير الله فيه وقال الترمذي وقد تكلم شعبة في بهز وهو ثقة عند أهل الحديث وقال أبو جعفر محمد بن الحسين البغدادي في كتاب التمييز قلت لأحمد يعني ابن حنبل ما تقول في بهز بن حكيم قال سألت غندرا عنه فقال قد كان شعبة مسه لم يبين معناه فكتبت عنه قال وسألت ابن معين هل روى شعبة عن بهز قال نعم حديث أترعون عن ذكر الفاجر. وقد كان شعبة متوقفا عنه وقال أبو جعفر السبتي بهز بن حكيم عن أبيه عن جده صحيح وقال ابن قتيبة كان من خيار الناس وقال أحمد بن بشير أتيت البصرة في طلب الحديث فأتيت بهزا فوجدته يلعب بالشطرنج مع قوم فتركته ولم أسمع منه*\n\n<span data-type='title' id=toc-970>(٩٢٥) (ق-بهلول </span>(^٢»\nبن مورق الشامي أبو غسان البصري. روى عن الأوزاعي وموسى بن عبيدة وثور بن يزيد الحمصي وبشر بن منصور السليمي.\nوعنه إسحاق بن منصور الكوسج وبندار وأبو موسى وعمرو بن علي وأبو خيثمة والكديمي. قال أبو زرعة وأبو حاتم لا بأس به زاد أبو زرعة أحاديثه مستقيمة. روى له ابن ماجه حديثا واحدا في دخول الفقراء الجنة. قلت.\n_________\n(^١) بقية الحديث عزمة من عزمات ربنا. كذا في ميزان الاعتدال ١٢\n(^٢) قال في المغنى البهلول بمضمومة وسكون هاء وضم اللام الاولى والمورق بضم الميم وفتح الواو وكسر الراء الثقيلة كذا في التقريب ١٢ ابو الحسن","vol":"1","page":499},{"text":"وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-971>(٩٣٦) (خ-بور)</span>\n(^١) بن أصرم أبو بكر المروزي مشهور بكنيته. روى عن ابن المبارك. وعنه البخاري حديثا واحدا في الجهاد وعبيد الله بن واصل البخاري. قال البخاري مات سنة (٢٢٣) وقال غيره سنة (٢٦). قلت.\nقال أبو ذر الهروي هو بالباء غير صافية بين الباء والفاء وقال الإدريسي روى عنه أيضا إسحاق بن إسماعيل السمرقندي ومحمد بن المتوكل الاستيخي وغيرهم وحكى أبو الوليد الباجي في رجال البخاري أن ابن عدي قال لا يعرف*\n\n<span data-type='title' id=toc-972>(٩٢٧) (قد-بلاد)</span>\nبن عصمة. عن ابن مسعود قوله. إن أصدق القول قول الله وعنه أسلم المنقري وزرعة غير منسوب. قلت. ضبطه ابن نقطة بالزاي عوض الدال وكذا هو في الدلائل لثابت السرقسطي وذكره ابن سعد في الطبقات الكبير فقال كان قليل الحديث وذكره ابن حبان في الثقات في موضعين سماه في أحدهما بلاد او في الآخر بلالا والثاني تصحيف*\n\n<span data-type='title' id=toc-973>(من اسمه بلال)</span>\n<span data-type='title' id=toc-974>(٩٢٨) (خت ت-بلال)</span>\nبن أبي بردة بن أبي موسى الأشعري أبو عمرو ويقال أبو عبد الله أمير البصرة وقاضيها. روى عن أنس فيما قيل وأبيه أبي بردة وعمه أبي بكر. وعنه قتادة وثابت البناني ومعاوية بن عبد الكريم الضال وعبيد الله ابن الوازع عن شيخ من بني مرة عنه وغيرهم. قال خليفة ولاه خالد القسري القضاء سنة (١٠٩) فلم يزل قاضيا حتى قدم يوسف بن عمر سنة (١٢٥) فعزله وقال جويرية بن أسماء لما ولي عمر بن عبد العزيز الخلافة وفد عليه\n_________\n(^١) ضبطه صاحب الخلاصة بضم اوله وآخره راء ١٢ ابو الحسن","vol":"1","page":500},{"text":"بلال بن أبي بردة فهناه ثم لزم المسجد يصلي ويقرأ ليله ونهاره فدس إليه ثقة له فقال له إن عملت لك في ولاية العراق ما تعطيني فضمن له ما لا جزيلا فأخبر بذلك عمر فنفاه وأخرجه وقال يا أهل العراق أن صاحبكم أعطي مقولا ولم يعط معقولا. وفي رواية الأصمعي فكتب عمر بن عبد العزيز إلى عامله على الكوفة إن بلالا غرنا بالله فكدنا أن نغتر به ثم سبكناه فوجدناه خبثا كله. روى ابن الأنباري إنه مات في حبس يوسف وأنه قتله دهاؤه قال للسبحان أعلم يوسف أني قدمت ولك مني ما يغنيك فأعلمه فقال يوسف أرنيه ميتا فجاء السجان فألقى عليه شيئا غمه حتى مات ثم أراه يوسف روى له الترمذي حديثا وذكر البخاري في الأحكام حديث لا تصيب عبدا بلية إلا بذنب. قلت. قال أبو العباس المبرد أول من أظهر الجور من القضاة في الحكم بلال وكان يقول إن الرجلين ليختصمان إلي فأجد أحدهما أخف على قلبي فأقضي له.\nوذكره أبو العرب الصقلي في كتاب الضعفاء وحكي عن مالك بن دينار أنه قال لما ولي بلال القضاء يا لك أمة هلكت ضياعا. قرأت. بخط الذهبي مات بلال سنة نيف وعشرين ومائة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-975>(٩٢٩) (٤ - بلال)</span>\nبن الحارث المزني أبو عبد الرحمن المدني. روى عن النبي ﵌ وعن عمر بن الخطاب وابن مسعود. وعنه ابنه الحارث وعلقمة بن وقاص وعمرو بن عوف إن كان محفوظا والمغيرة بن عبد الله اليشكري. ذكره ابن سعد في الطبقة الثالثة من المهاجرين وقال أحمد بن عبد الله بن البرقي يقال إن بلال بن الحارث كان أول من قدم من مزينة على","vol":"1","page":501},{"text":"النبي ﵌ في رجال من مزينة سنة (٥) من الهجرة قال المدائني وغيره مات سنة (٦٠) وله (٨٠) سنة*\n\n<span data-type='title' id=toc-976>(٩٣٠) (د-بلال)</span>\nبن أبي الدرداء الأنصاري أبو محمد الدمشقي. روى عن أبيه وامرأة أبيه أم الدرداء الصغرى وأمه أم محمد بنت أبي حدرد. وعنه حريز بن عثمان وعلي بن زيد بن جدعان وإبراهيم بن أبي عبلة وأبو بكر بن أبي مريم وغيرهم. ذكره خليفة في الطبقة الأولى من أهل الشامات وقال دحيم كان قاضيا على دمشق في ولاية يزيد وبعده حتى عزله عبد الملك وقال أبو زرعة في الطبقة التي تلي الصحابة بلال بن أبي الدرداء. قال أبو مسهر هو أسن من أم الدرداء. قال أبو سليمان بن زبر مات سنة (٩٢) وقال القاسم ابن سلام وغيره سنة (٩٣) ذكر في كتاب الأدب للبخاري وروى له أبو داود حديثا واحدا وهو حديث حبك للشيء يعمي ويصم. قلت. ذكره ابن حبان في الثقات ووثقه أحمد بن صالح*\n\n<span data-type='title' id=toc-977>(٩٣١) (ع-بلال)</span>\nبن رباح التيمي مولاهم المؤذن أبو عبد الله ويقال أبو عبد الرحمن وقيل غير ذلك في كنيته وهو ابن حمامة وهي أمه. أسلم قديما وعذب في الله وشهد بدرا والمشاهد كلها وسكن دمشق. روى عن النبي ﵌. وعنه أبو بكر وعمر وأسامة بن زيد وكعب بن عجرة وأبو زيادة وابن عمر والبراء بن عازب والصنابحي وأبو عثمان النهدي وأبو إدريس الخولاني وأبو عبد الرحمن بن أبي ليلى وطارق بن شهاب وقيس بن أبي حازم وقيل لم يلقه وغيرهم. قال البخاري بلال بن رباح أخو خالد وغفرة مات بالشام زمن عمر","vol":"1","page":502},{"text":"وقال عمرو بن علي سنة (٢٥) وهو ابن بضع وستين سنة وقال الذهلي عن يحيى بن بكير مات بدمشق في طاعون عمواس سنة (١٧) أو (١٨) وقال شعيب بن طلحة كان بلال ترب أبي بكر. قلت. وقال ابن زبر مات بداريا وحمل على رقاب الرجال فدفن بباب كيسان وقيل دفن بباب الصغير وقال ابن منده في المعرفة دفن بحلب ﵁*\n\n<span data-type='title' id=toc-978>(٩٣٢) (بخ قد-س-بلال)</span>\nبن سعد بن تميم الأشعري وقيل الكندي أبو عمرو ويقال أبو زرعة الدمشقي. عن أبيه وله صحبة وعن معاوية وأبي الدرداء ولم يسمع منه وابن عمر من وجه ضعيف وجابر وأبي سكينة. وعنه الأوزاعي وسعيد ابن عبد العزيز وعبد الله بن العلاء بن زبر والوضين (^١) بن عطاء وعبد الرحمن بن يزيد بن جابر وعبد الرحمن وعبد الله ابنا يزيد بن تميم وعبد الله بن عثمان القرشي وجماعة. قال ابن سعد كان ثقة وقال العجلي تابعي ثقة وقال أبو زرعة الدمشقي بلال بن سعد أحد العلماء في خلافة هشام وكان قاصا حسن القصص وكان بالشام كالحسن البصري بالعراق وقال الأوزاعي كان بلال بن سعد من العبادة على شيء لم يسمع بأحد من الأمة قوي عليه كان له في كل يوم وليلة ألف ركعة. قال أبو زرعة حدثني رجل من ولده أنه توفي في إمرة هشام ما أخرجوا له شيئا مرفوعا. قلت. وذكره ابن حبان في الثقات وقال كان عابدا زاهدا يقص وقال أبو إسحاق الصريفيني (^٢)\n_________\n(^١) بفتح اوله وكسر المعجمة بعدها تحتانية ساكنة ثم نون ١٢ تقريب التهذيب\n(^٢) بالفتح وكسر الراء والفاء بين تحتانيتين ساكنتين آخره نون نسبة الى صريفين قرية بواسط واخرى ببغداد ١٢ لب اللباب","vol":"1","page":503},{"text":"في حدود العشرين ومائة*\n\n<span data-type='title' id=toc-979>(٩٣٣) (م-بلال </span>(^١»\nبن عبد الله بن عمر بن الخطاب. روى عن أبيه حديث لا تمنعوا إماء الله مساجد الله. وعنه كعب بن علقمة وعبد الله بن هبيرة وعبد الملك بن فارع. قال أبو زرعة مدني ثقة وقال حمزة الكناني لا أعلم له غير هذا الحديث. قلت. وذكره مسلم في الطبقة الأولى من المدنيين وعده يحيى القطان في فقهاء أهل المدينة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-980>(٩٣٤) (بخ-بلال)</span>\nبن كعب العكي (^٢) روى عن طاوس وعن يحيى بن حسان عن رجل من بني كنانة يكنى أبا قرصافة. له صحبة. وعنه ضمرة ابن ربيعة والوليد بن مسلم*\n\n<span data-type='title' id=toc-981>(٩٣٥) (د ت ق-بلال)</span>\nبن مرداس يقال ابن أبي موسى الفزاري النصيبي روى عن أنس حديث من ابتغى القضاء وسأل فيه الشفعاء. وقيل عن خيثمة البصري عنه وقال الترمذي إنه أصح وعن شهر بن حوشب ووهب بن كيسان. وعنه السدي وعبد الأعلى بن عامر التغلبي وأبو حنيفة وليث بن أبي سليم. قال علي بن عياش الحمصي رأيت عكرمة يعني مولى ابن عباس قدم على بلال بن مرداس وكان على المدائن فأجازه بثلاثة الآلاف فقبضها منه. قلت. وذكره ابن حبان في الثقات في أتباع التابعين وخرج ابن خزيمة حديثه في صحيحه وقال الأزدي لم يصح حديثه كأنه عنى للاضطراب الذى\n_________\n(^١) زاد في التقريب هو من الثالثة ١٢\n(^٢) بفتح المهملة وتشديد الكاف نسبة الى عك بن عدنان اخى معد كذا فى لب اللباب ١٢ ابو الحسن","vol":"1","page":504},{"text":"فيه وقد جهله ابن القطان*\n\n<span data-type='title' id=toc-982>(٩٣٦) (د-بلال)</span>\nبن المنذر الحنفي. عن عدي بن حاتم. وعنه أيوب بن جابر وقال أبو حاتم إن بينهما صدقة بن سعيد*\n\n<span data-type='title' id=toc-983>(٩٣٧) (ت-بلال)</span>\nبن يحيى بن طلحة بن عبيد الله التيمي المدني. روى عن أبيه. وعنه سليمان بن سفيان المديني مولى آل طلحة. روى عنه الترمذي حديثا واحدا في القول عند روية الهلال. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-984>(٩٣٨) (بخ ٤ - بلال)</span>\nبن يحيى العبسي الكوفي. روى عن حذيفة بن اليمان وعلي بن أبي طالب وأبي بكر بن حفص وشتير بن شكل. وعنه سعد بن أوس الكاتب وحبيب بن سليم العبسي وليث بن أبي سليم وغيرهم. قال إسحاق بن منصور عن يحيى بن معين ليس به بأس. قلت. وقال الدوري عن ابن معين روايته عن حذيفة مرسلة وفي كتاب ابن أبي حاتم وجدته يقول بلغني عن حذيفة وقال ابن القطان القابسي (^١) صحح الترمذي حديثه فمعتقده أنه سمع من حذيفة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-985>(٩٣٩) (د ت-بلال)</span>\nبن يسار بن زيد القرشي مولى النبي ﵌ حديثه في أهل البصرة. روى عن أبيه عن جده في الاستغفار. وعنه عمر ابن مرة الشني رويا له حديثا واحدا واستغربه الترمذي. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-986>(٩٤٠) (سي-بلال)</span>\nغير منسوب. عن زيد بن وهب عن أبي ذر. وعنه شعبة\n_________\n(^١) القابسى بكسر الموحدة ومهملة نسبة الى قابس مدينة بافريقية ١٢ ابو الحسن","vol":"1","page":505},{"text":"بحديث من مات لا يشرك بالله شيئا دخل الجنة*\n\n<span data-type='title' id=toc-987>(من اسمه بيان)</span>\n<span data-type='title' id=toc-988>(٩٤١) (ع-بيان)</span>\nبن بشر الأحمسي البجلي أبو بشر الكوفي المعلم. روى عن أنس وقيس بن أبي حازم والشعبي ووبرة بن عبد الرحمن المسلي وإبراهيم التيمي وحمران بن أبان وعكرمة وأبي عمر والشيباني وغيرهم. وعنه شعبة والسفيانان وشريك وزائدة وزهير ومعتمر وأبو عوانة وهاشم بن البريد ومحمد بن فضيل وجرير وغيرهم. قال ابن المديني له نحو سبعين حديثا وقال أحمد ثقة من الثقات وقال ابن معين وأبو حاتم والنسائي ثقة. زاد أبو حاتم وهو أعلى من فراس وقال العجلي كوفي ثقة وليس بكثير الحديث روى أقل من مائة حديث وقال يعقوب بن شيبة كان ثقة ثبتا. قلت. وقال يعقوب ابن سفيان ثقة وقال أبو ذر الهروي عن الدارقطني هو أحد الثقات الأثبات وفرق أبو الفضل الهروي والخطيب في المتفق والمفترق بينه وبين بيان بن بشر المعلم يروي عنه هاشم بن البريد. زاد الخطيب ليس لهاشم رواية عن البجلي ومما يدل على أنهما اثنان أن المعلم طائي والآخر بجلي وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-989>(٩٤٢) (خ-بيان)</span>\nبن عمرو البخاري أبو محمد العائذ. روى عن ابن مهدي والقطان ويزيد بن هارون والنضر بن شميل وسالم بن نوح. وعنه البخاري وأبو زرعة وعبيد الله بن واصل وغيرهم. قال ابن عدي هو عالم جليل واستغرب ابن المديني من حديثه غير حديث وقال ليس هذا عندنا بالبصرة","vol":"1","page":506},{"text":"قال البخاري مات سنة (٢٢٢) وكذا قال ابن حبان في الثقات. قلت.\nوقال ابن أبي حاتم مجهول والحديث الذي رواه عن سالم بن نوح باطل يعني الحديث الذي أخرجه الدارقطني في المؤتلف وابن عدي في الكامل من طريق البخاري عنه عن سالم بن نوح عن سعيد بن أبي عروبة عن قتادة عن أنس رفعه الصابر الصابر عند الصدمة الأولى. وأراد أبو حاتم إن إسناده هذا باطل وجهالة بيان ارتفعت برواية هؤلاء عنه وعدالته ثبتت أيضا والحديث لم ينفرد به فقد قال الدارقطني إنه تابعه عليه حنش بن حرب الخراساني عن سالم بن نوح وكذا قال ابن عدي في ترجمة سالم بن نوح*\n\n<span data-type='title' id=toc-990>(٩٤٣) (س-بيهس </span>(^١»\nبن فهد ان الأزدي الهنائي (^٢). روى عن أبي شيخ الهنائي. روى عنه شعبة ووكيع والنضر بن شميل وعلي بن غراب قال ابن معين ثقة. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-991>(باب التاء)</span>\n<span data-type='title' id=toc-993>(٩٤٤) (د ق-تبيع </span>(^٣»\nبن سليمان أبو العدبس (^٤) وهو الأصغر هكذا سماه أبو حاتم وغيره وقال في موضع آخر لا يسمى. روى عن أبي مرزوق روى عنه أبو العنبس الأصغر. رويا له حديثا واحدا وهو حديث أبي أمامة\n_________\n(^١) بفتح اوله ثم تحتانية ساكنة وفتح الهاء بعدها مهملة ١٢ تق\n(^٢) بضم الهاء بعدها نون نسبة الى هناءة بطن من الأزد ١٢ لب اللباب وتقريب التهذيب\n(^٣) بمثناة ثم موحدة مصغرا\n(^٤) والعدبس بفتح العين والدال المهملتين وتثقيل الموحدة بعدها مهملة كذا في التقريب ١٢ ابو الحسن","vol":"1","page":507},{"text":"في النهي عن القيام كالا عاجم. قلت. تبع ابن ماكولا أبا حاتم في تسميته تبيعا وسماه البخاري منيعا بميم ثم نون. قال يوسف بن خليل الحافظ هذا مما وهم فيه أبو حاتم وابنه وتبعه ابن ماكولا والصواب ما قال البخاري وتبعه ابن حبان في الثقات والناس. وقرأت. بخط الذهبي فيه جهالة*\n\n<span data-type='title' id=toc-994>(٩٤٥) (س-تبيع)</span>\nبن عامر الحميري ابن امرأة كعب الأحبار كنيته أبو عبيدة ويقال أبو عبيد وقيل غير ذلك. روى عن كعب وأبي الدرداء. روى عنه أيمن غير منسوب وحسين بن شفي وعطاء ومجاهد ومعاذ بن عبد الله بن حبيب وجماعة. قال البخاري روى عنه عدة من أهل الأمصار وقال أحمد بن محمد ابن عيسى في تاريخ الحمصيين في الطبقة العليا التي تلي الصحابة كان رجلا مرجلا كان دليلا للنبي ﵌ فعرض عليه الإسلام فلم يسلم حتى توفي النبي ﵌ وأسلم مع أبي بكر وقد كان يقص عند أصحاب رسول الله ﵌ وقال ابن سعد في الطبقة الثانية من تابعي أهل الشام تبيع ابن امرأة كعب وكان عالما قد قرأ الكتب وسمع من كعب علما كثيرا وقال حسين بن شفي كنت جالسا عند عبد الله بن عمرو فأقبل تبيع فقال عبد الله أتاكم أعرف من عليها فذكر حديثا وقال ابن يونس تبيع بن عامر الكلاعي من ألهان (^١) يكنى أبا غطيف ناقلة من حمص. توفي بالإسكندرية سنة (١٠١) روى له النسائي حديثا واحدا موقوفا على كعب فيمن أحسن الوضوء وصلى أربعا بعد العشاء يتم ركوعها وسجودها ويعلم ما يقرأ فيها كن له بمنزلة ليلة القدر\n_________\n(^١) الهان مخلاف باليمن وبنو الهان قبيلة والناقلة ضد القاطنين ١٢ قاموس","vol":"1","page":508},{"text":"قلت. وذكره ابن حبان في الثقات ويغلب على ظني أن الذي ذكره ابن يونس غير ابن امرأة كعب*\n\n<span data-type='title' id=toc-995>(٩٤٦) (تزيد)</span>\nبن أصرم تقدم في الباء*\n\n<span data-type='title' id=toc-996>(٩٤٧) (د س-التلب)</span>\nبن ثعلبة بن ربيعة التميمي العنبري والد ملقام له صحبة. روى عن النبي ﵌. وعنه ابنه ملقام. قلت.\nهو بفتح التاء وكسر اللام واختلف في الباء الموحدة التي في آخره فقيل خفيفة وقيل ثقيلة وذكر ابن سعد أنه كان في الذين نادوا من وراء الحجرات من بني تميم وقال ابن أبي خيثمة له عقب بالبصرة وذكر الأزدي أنه ما روى عنه غير ابنه*\n\n<span data-type='title' id=toc-997>(٩٤٨) (ت-تليد)</span>\n(^١) بن سليمان المحاربي أبو سليمان ويقال أبو إدريس الأعرج الكوفي. روى عن أبي الجحاف ويحيى بن سعيد الأنصاري وعبد الملك بن عمير وحمزة الزيات. وعنه أبو سعيد الأشج وابن نمير ويحيى بن يحيى النيسابوري وأحمد بن حنبل وجماعة. قال المروزي عن أحمد كان مذهبه التشيع ولم نربه بأسا وقال أيضا كتبت عنه حديثا كثيرا عن أبي الجحاف. وقال الجوزجاني سمعت أحمد بن حنبل يقول ثنا تليد بن سليمان هو عندي كان يكذب وقال ابن معين كان ببغداد وقد سمعت منه وليس بشيء وقال في موضع آخر كذاب كان يشتم عثمان وكل من شتم عثمان أو طلحة او أحدا من أصحاب رسول الله ﵌ دجال لا يكتب عنه وعليه لعنة الله والملائكة والناس أجمعين. وقال أيضا قعد فوق سطح مع مولى لعثمان فتناول عثمان فاخذه مولى\n_________\n(^١) قال في التقريب تليد هو بفتح ثم كسر ثم تحتانية ساكنة ١٢ ابو الحسن","vol":"1","page":509},{"text":"عثمان فرمى به من فوق السطح فكسر رجليه فقام يمشي على عصا. وقال البخاري تكلم فيه يحيى بن معين ورماه وقال العجلي لا بأس به كان يتشيع ويدلس وقال ابن عمار زعموا أنه لا بأس به وقال أبو داود رافضي خبيث رجل سوء يشتم أبا بكر وعمر. وقال النسائي ضعيف وقال يعقوب بن سفيان رافضي خبيث سمعت عبيد الله بن موسى يقول لابنه محمد أليس قد قلت لك لا تكتب حديث تليد هذا وقال صالح بن محمد كان أهل الحديث يسمونه بليدا يعني بالباء الموحدة وكان سيئ الخلق لا يحتج بحديثه وليس عنده كثير شيء وقال ابن عدي يتبين على رواياته أنه ضعيف. روى له الترمذي حديثا واحدا في المناقب. قلت. وقال الساجي كذاب وقال الحاكم وأبو سعيد النقاش ردى المذهب منكر الحديث روى عن أبي الجحاف أحاديث موضوعة. زاد الحاكم كذبه جماعة من العلماء وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال ابن حبان كان رافضيا يشتم الصحابة وروى في فضائل أهل البيت عجائب وقال الدارقطني ضعيف*\n\n<span data-type='title' id=toc-998>(٩٤٩) (ي د ت-تمام)</span>\nبن نجيح الأسدي الدمشقي نزيل حلب. روى عن الحسن البصري وعطاء وعمر بن عبد العزيز وكعب بن ذهل وغيرهم. وعنه مبشر بن إسماعيل وبقية وإسماعيل بن عياش وغيرهم. قال أحمد ما أعرفه. قال حرب سألت أحمد عنه أظنه قال ما أعرفه يعني ما عرف حقيقة حاله وقال الدوري وغيره عن ابن معين ثقة وقال أبو زرعة ضعيف وقال أبو حاتم منكر الحديث ذاهب وقال البخاري فيه نظر وقال النسائي لا يعجبني حديثه وقال أبو توبة","vol":"1","page":510},{"text":"ثنا إسماعيل بن عياش ثنا تمام وهو ثقة وقال ابن عدي عامة ما يرويه لا يتابعه عليه الثقات. روى له البخاري أثرا موقوفا معلقا في رفع عمر بن عبد العزيز يديه حين يركع. قلت. بقية كلام ابن عدي وهو غير ثقة وقال ابن حبان روى أشياء موضوعة عن الثقات كأنه المتعمد لها وقال البزار ليس بقوي وقال العقيلي يحدث بمناكير وقال الآجري عن أبي داود له أحاديث مناكير وقال البزار في موضع آخر عقب الحديث الذي أخرجه له (ت) عن الحسن عن أنس هو صالح الحديث*\n\n<span data-type='title' id=toc-999>(من اسمه تميم)</span>\n<span data-type='title' id=toc-1000>(٩٥٠) (تميم)</span>\nبن أسد أبو رفاعة يأتي في الكنى*\n\n<span data-type='title' id=toc-1001>(٩٥١) (خت م ٤ - تميم)</span>\nبن أوس بن خارجة بن سود بن جذيمة بن وداع ويقال ذراع بن عدي بن الدار بن هانئ بن حبيب بن نمارة بن لخم أبو رقية (^١) الداري. انتقل إلى الشام بعد قتل عثمان ونزل بيت المقدس وكان إسلامه سنة تسع. روى عن النبي ﵌. وعنه ابن عمرو ابن عباس وأبو هريرة وأنس بن مالك وزرارة بن أوفى وروح بن زنباع وعبد الله بن موهب وعطاء بن يزيد الليثي وشهر بن حوشب وعبد الرحمن بن غنم وجماعة. قال يعقوب بن سفيان لم يكن له ذكر وإنما كانت له ابنة تسمى رقية وقال ابن سميع مات بالشام ولا عقب له. قلت. لم يرقم له المزي علامة البخاري وله عنده حديث معلق في الفرائض. قال قتادة كان من علماء أهل الكتابين وقال ابن سيرين كان يختم في ركعة وقال مسروق قال لي رجل قام بآية حتى أصبح رواه النسائي وجاء من وجوه عديدة أن النبي صلى الله\n_________\n(^١) بقاف وتحتانية مصغرا ١٢ تقريب","vol":"1","page":511},{"text":"عليه وآله وسلم أقطعه بيت حبرون وهو أول من أسرج السراج في المسجد رواه ابن ماجه. قيل وجد على قبره أنه مات سنة (٤٠) *\n\n<span data-type='title' id=toc-1002>(٩٥٢) (ع-تميم)</span>\nبن حذلم (^١) الضبي أبو سلمة الكوفي من أصحاب ابن مسعود وأدرك أبا بكر وعمر ﵄. روى عنه إبراهيم النخعي وسماك بن سلمة الضبي وابنه أبو الخير بن تميم وغيرهم. قلت. ينبغي أن يرقم له تعليق البخاري فإنه قال في سجود القرآن وقال ابن مسعود تميم بن حذلم وهو غلام فقرأ عليه سجدة فقال له اسجد فإنك إمامنا فيها. وقد وصله في التاريخ من طريق مغيرة عن إبراهيم قال قرأ تميم بن حذلم على عبد الله ولم يسق بقية القصة وأخرجها سعيد بن منصور عن أبي الأحوص وجرير عن مغيرة عن إبراهيم قال قال تميم ابن حذلم قرأت القرآن على عبد الله وأنا غلام فمررت بسجدة فقال عبد الله أنت إمامنا فيها. قال ابن سعد كان ثقة قليل الحديث وذكره ابن حبان في الثقات وقال قد قيل أن كنيته أبو حذلم*\n\n<span data-type='title' id=toc-1003>(٩٥٣) (تميم)</span>\nبن زيد والد عباد بن تميم وقع في بعض النسخ من ابن ماجه والصواب عن عباد بن تميم عن عمه وليس بينهما عن أبيه*\n\n<span data-type='title' id=toc-1004>(٩٥٤) (خت م د س ق-تميم)</span>\nبن سلمة السلمي الكوفي. روى عن سليمان بن الزبير وشريح بن الحارث القاضي وعبد الرحمن بن هلال العبسي. وعنه الأعمش ومنصور وطلحة بن مصرف وأبو صخرة جامع بن شداد وجماعة.\nقال ابن معين والنسائي ثقة وقال ابن أبي عاصم وغيره مات سنة (١٠٠). قلت. وكذا قال ابن سعد قال وكان ثقة وله أحاديث وذكره ابن حبان\n_________\n(^١) ضبطه صاحب التقريب بمفتوحة ثم معجمة ١٢ ابو الحسن (٦٤)","vol":"1","page":512},{"text":"في الثقات وفرق بينه وبين تميم بن سلمة الخزاعي. روى عن جابر بن سمرة.\nوعنه المسيب بن رافع .. قال وهو الذي روى عن عروة بن الزبير*\n\n<span data-type='title' id=toc-1005>(٩٥٥) (م د س ق-تميم)</span>\nبن طرفة (^١) الطائي المسلي الكوفي. روى عن جابر بن سمرة وعدي بن حاتم وابن أبي أوفى والضحاك بن قيس. وعنه سماك ابن حرب والمسيب بن رافع وعبد العزيز بن رفيع وغيرهم. قال النسائي ثقة وقال أبو حسان الزيادي وغيره مات سنة (٩٤) وقال ابن أبي عاصم سنة (٩٥). قلت. وقال ابن سعد كان ثقة قليل الحديث وقال الشافعى تميم ابن طرفة مجهول وقال الآجري عن أبي داود ثقة مأمون وقال العجلي كوفي تابعي ثقة وقال ابن قانع توفي سنة (٩٣) وقال ابن حبان في الثقات مات سنة ثلاث أو أربع وتسعين*\n\n<span data-type='title' id=toc-1006>(٩٥٦) (ت-تميم)</span>\nبن عطية العنسي (^٢) الشامي الداري. روى عن مكحول وفضالة بن دينار وعمير بن هانئ وغيرهم. وعنه إسماعيل بن عياش والوليد بن مسلم والهيثم بن حميد وغيرهم. قال دحيم ثقة معروف وقال أبو زرعة الدمشقي من الثقات وقال أبو حاتم محله الصدق ما أنكرت من حديثه شيئا إلا ما روى إسماعيل عنه عن مكحول. وقال جالست شريحا كذا وكذا شهر او ما أرى مكحولا رأى شريحا بعينه قط. يدل حديثه على ضعف شديد وقال ابن\n_________\n(^١) بفتح الطاء والراء والفاء كدا في التقريب والمسلى بضم الميم وسكون المهملة وكسر اللام نسبة الى مسلية قبيلة من مذحج ومحلة لهم بالكوفة ١٢ كذا فى لب اللباب\n(^٢) العنسى بالنون كما ضبطه صاحب الخلاصة ١٢","vol":"1","page":513},{"text":"أبي حاتم وقد روى الوليد يعني ابن مسلم عن تميم عن مكحول وقال قدمت الكوفة فاختلفت إلى شريح ستة أشهر ما أسأله عن شيء أكتفي بما يقضي به روى له الترمذي أثرا موقوفا عليه. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1007>(٩٥٧) (د س ق-تميم </span>(^١»\nبن محمود عن عبد الرحمن بن شبل حديث كان ينهى عن نقرة الغراب. وعنه جعفر بن عبد الله بن الحكم. قال البخاري في حديثه نظر. قلت. ذكره ابن حبان في الثقات وأخرج هو وابن خزيمة والحاكم حديثه في صحاحهم وذكره العقيلي والدولابي وابن الجارود في الضعفاء وقال العقيلي لا يتابع عليه*\n\n<span data-type='title' id=toc-1008>(٩٥٨) (د س ق-تميم)</span>\nبن المنتصر بن تميم بن الصلت بن تمام بن لاحق الهاشمي مولاهم الواسطي جد أسلم بن سهل الملقب ببحشل لأمه. روى عن ابن عيينة وأبيه المنتصر ومحمد بن زيد وإسحاق بن يوسف الأزرق ويزيد بن هارون وشاذ بن يحيى الواسطيين وغيرهم. وعنه ابنه المنتصر وابن بنته أسلم وبقي ابن مخلد وجعفر بن محمد وعبد الله بن أحمد وابن أبي الدنيا وابن جرير وغيرهم قال بحشل عن محمد بن وزير قال منتصر بن تميم ولدت أنا وتميم في ليلة واحدة وذلك في سنة (١٧٦) قال بحشل ومات سنة (٢٤٤) وله (٩٦) سنة. قلت. هذا لا يستقيم بل يكون عمره على هذا (٦٨) سنة لا غير ثم وجدت في تاريخ واسط لبحشل أنه توفي سنة (٤٤) وله (٧٦) سنة ثم قال ثنا محمد بن وزير قال قال لي منتصر ولدت أنا وتميم في ليلة وذلك سنة (١٦٩) وقال ابن حبان في الثقات سنة (٢٤٠) وكذا قال الجعابي في تاريخ وفاته\n_________\n(^١) تميم بن محمود من الرابعة كذا في التقريب ١٢ شريف الدين","vol":"1","page":514},{"text":"وقال كان ثقة وقال النسائي في أسماء شيوخه ثقة وقال أبو داود صحيح الكتاب ضابط متوقٍ*\n\n<span data-type='title' id=toc-1009>(٩٥٩) (س-تميم)</span>\nأبو سلمة القرشي الفهري مولى فاطمة بنت قيس. روى عنها قصة طلاقها. وعنه مجاهد. أخرج له النسائي هذا الحديث الواحد*\n\n<span data-type='title' id=toc-1010>(من اسمه توبة)</span>\n<span data-type='title' id=toc-1011>(٩٦٠) (خ م د س-توبة)</span>\nبن أبي الأسد العنبري أبو المورع (^١) البصري واسم أبي الأسد كيسان بن راشد وقيل توبة بن أبي راشد ويقال ابن أبي المورع روى عن أنس ومورق العجلي والشعبي وعمر بن عبد العزيز ومحمد بن إبراهيم التيمي وأبي بردة بن أبي موسى وأبي العالية وغيرهم. وعنه شعبة والثوري وأبو الأشهب وأبو بشر وأبو هلال الراسبي ومطيع بن راشد وهشام بن حسان وجماعة. قال إسحاق بن منصور عن ابن معين وأبو حاتم وإبراهيم بن عرعرة والنسائي ثقة وقال ابن سعد أخبرنا إسحاق بن المورع بن توبة العنبري قال هو توبة بن كيسان بن أبي الأسد أصله من سجستان ومولده اليمامة ومنشؤه بها ثم تحول إلى البصرة وهو مولى أيوب بن أزهر ووفد على عمر بن عبد العزيز وولاه يوسف بن عمر سابور ثم ولاه الأهواز وكان يوم توفي ابن (٧٤) سنة وقال خليفة مات بعد الثلاثين ومائة وقال حفيده العباس بن عبد العظيم العنبري مات في الطاعون سنة (١٣١) قلت. قال ابن المديني له نحو ثلاثين\n_________\n(^١) ذكر فى التقريب ابو المورع بضم الميم وفتح الواو وتشديد الراء المكسورة بعدها مهملة ١٢ شريف الدين","vol":"1","page":515},{"text":"حديثا وذكره ابن حبان في الثقات وقال الأزدي وحده توبة منكر الحديث وروى بإسناد له عن ابن معين يضعف وقال ابن أبي خيثمة عن المدائني عن توبة عملت ليوسف بن عمر فحبسني حتى لم يبق في رأسي شعرة سوداء فذكر قصة*\n\n<span data-type='title' id=toc-1012>(٩٦١) (س-توبة)</span>\nأبو صدقة الأنصاري البصري مولى أنس. روى عنه في وقت الظهر. وعنه شعبة ومعاوية بن صالح وأبو نعيم ووكيع. روى له النسائي هذا الحديث الواحد. وهم صاحب الأطراف في جعله إنه سليمان ابن كندير الراوي عن ابن عمر فقد فرق بينهما مسلم وغيره. قلت. وقال أبو الفتح الأزدي لا يحتج به. وقرأت. بخط الذهبي بل هو ثقة روى عنه شعبة يعني وروايته عنه توثيق له*\nتم طبع الجزء الاول من هذا الكتاب بعون الله الملك العلى الوهاب فى عشرين من شهر جمادى الأولى سنة (١٣٢٥) هجرية على صاحبها الف الف صلاة وسلام وتحيه وعلى آله واصحابه الذين كانوا اصحاب نفوس زكيه ويتلوه الجزء الثانى واوله من باب الثاء وآخر دعوانا ان الحمد لله رب العالمين","vol":"1","page":516},{"text":"﷽\n\n<span data-type='title' id=toc-1013>(باب الثاء)</span>\n<span data-type='title' id=toc-1014>(من اسمه ثابت)</span>\n<span data-type='title' id=toc-1015>(١) (ثابت)</span>\nبن الأحنف يأتي في ابن عياض*\n\n<span data-type='title' id=toc-1016>(٢) (ع-ثابت)</span>\nبن أسلم البناني (^١) أبو محمد البصري. روى عن أنس وابن الزبير وابن عمر وعبد الله بن مغفل وعمر بن أبي سلمة وشعيب والد عمرو وابنه عمرو وهو أكبر منه وعبد الله بن رباح الأنصاري وعبد الرحمن بن أبي ليلى ومطرف بن عبد الله بن الشخير وأبي رافع الصائغ وخلق. وعنه حميد الطويل وشعبة وجرير بن حازم والحمادان ومعمر وهمام وأبو عوانة وجعفر بن سليمان وسليمان بن المغيرة وداود بن أبي هند والأعمش وعيسى بن طهمان وقريش ابن حيان وعبد الله بن المثنى وجماعة. وروى عنه من أقرانه عطاء بن أبي رباح وعبد الله بن عبيد بن عمير وقتادة وسليمان التيمي وغيرهم وآخر من روى\n_________\n(^١) ضبطه صاحب العقريب بضم الموحدة ونونين مخففين ١٢ ابو الحسن.","vol":"2","page":2},{"text":"عنه عمارة بن زاذان أحد الضعفاء. قال البخاري عن ابن المديني له نحو مائتين وخمسين حديثا وقال أبو طالب عن أحمد ثابت يتثبت في الحديث وكان يقص وقتادة كان يقص وكان أذكر. وقال العجلي ثقة رجل صالح وقال النسائي ثقة وقال أبو حاتم أثبت أصحاب أنس الزهري ثم ثابت ثم قتادة وقال ابن عدي أروى الناس عنه حماد بن سلمة وأحاديثه مستقيمة إذا روى عنه ثقة وما وقع في حديثه من النكرة إنما هو من الراوي عنه وقال حماد بن سلمة كنت أسمع أن القصاص لا يحفظون الحديث فكنت أقلب على ثابت الأحاديث أجعل أنسا لابن أبي ليلى وأجعل ابن أبي ليلى لأنس أشوشها عليه فيجيء بها على الاستواء قال ابن علية مات ثابت سنة (١٢٧) وقال جعفر بن سليمان سنة (٢٣) حكاهما البخاري في الأوسط وحكى عن ثابت قال صحبت أنسا أربعين سنة. قلت. قال شعبة كان ثابت يقرأ القرآن في كل يوم وليلة ويصوم الدهر وقال بكر المزني ما أدركنا أعبد منه وقال ابن حبان في الثقات كان من أعبد أهل البصرة وقال ابن سعد كان ثقة مأمونا توفي في ولاية خالد القسري وفي سؤالات أبي جعفر محمد بن الحسين البغدادي لأحمد بن حنبل سئل أبو عبد الله عن ثابت وحميد أيهما أثبت في أنس فقال قال يحيى القطان ثابت اختلط وحميد أثبت في أنس منه وفي الكامل لابن عدي عن القطان عجب لأيوب يدع ثابتا البناني لا يكتب عنه وقال أبو بكر البرديجي (^١)\n_________\n(^١) البرديجى بالفتح والسكون وكسر المهملة وتحتانية وجيم نسبة الى برديج موضع قرب بردعة كذا في لب اللباب ١٢ ابو الحسن.","vol":"2","page":3},{"text":"ثابت عن أنس صحيح من حديث شعبة والحمادين وسليمان بن المغيرة فهؤلاء ثقات ما لم يكن الحديث مضطربا وفي المراسيل لابن أبي حاتم ثابت عن أبي هريرة قال ابو رزعة مرسل*\n\n<span data-type='title' id=toc-1017>(٣) (بخ د ت ق-ثابت)</span>\nبن ثوبان العنسي (^١) الدمشقي والد عبد الرحمن أرسل عن أبي هريرة وروى عن سعيد بن المسيب ومكحول والزهري وابن سيرين وأبي كبشة الأنماري وعبد الله بن الديلمي وغيرهم. وعنه ابنه عبد الرحمن والأوزاعي ويحيى بن حمزة ومحمد بن عبد الله بن المهاجر وغيرهم.\nقال الغلابي عن ابن معين أصله خراساني نزل الشام وقال معاوية بن صالح عنه ثقة لا بأس به وقال أبو حاتم ثقة وقال العجلي لا بأس به وقال أبو مسهر أعلى أصحاب مكحول سليمان بن موسى ومعه يزيد بن جابر ثم العلاء بن الحارث وثابت بن ثوبان وإليه أوصى مكحول. وقال دحيم العلاء أفقه وثابت قليل الحديث. قال أبو زرعة وأعدت عليه تقدم من ثابت ولقيه ابن المسيب فلم يدفعه عن ثقة وتقدم وقدم العلاء بن الحارث عليه لفقه. قلت. وقال عبد الله عن أبيه شامي ليس به بأس وذكره ابن حبان في الثقات وأخرج له هو والحاكم في الصحيح*\n\n<span data-type='title' id=toc-1018>(٤) (د-ثابت)</span>\nبن الحجاج الكلابي الجزري الرقي. روى عن زيد بن ثابت وأبي هريرة وعوف بن مالك وغزا معه القسطنطينية وزفر بن الحارث وعبد الله بن سيدان وأبي موسى عبد الله الهمداني وأبي بردة بن أبي موسى. روى عنه جعفر بن برقان. قلت. وقال ابن سعد كان ثقة\n_________\n(^١) في الخلاصة العنسي بالنون وفي التقريب ثابت بن ثوبان من الخامسة ١٢.","vol":"2","page":4},{"text":"إن شاء الله وقال الآجري عن أبي داود ثقة وذكره ابن حبان في الثقات في أتباع التابعين*\n\n<span data-type='title' id=toc-1019>(٥) (سي-ثابت)</span>\nبن سعد الطائي أبو عمرو الحمصي. روى عن معاوية وجبير بن نفير والحارث بن الحارث الغامدي. وعنه أبو خالد محمد بن عمر الطائى الحمصي. قال أبو زرعة من شيوخ أهل الشام من الكبراء قال وكان في صفين رجلا وذكره ابن سميع في الطبقة الرابعة. روى له النسائي حديثا واحدا حديث أبي بكر في سؤال العافية. قلت. وقال ابن حبان في الثقات يروي عن معاوية وجابر. وعنه محمد بن عبد الله بن المهاجر وأهل الشام*\n\n<span data-type='title' id=toc-1020>(٦) (تمييز-ثابت)</span>\nبن سعد بن ثابت الأملوكي الشامي (^١). روى عن أبيه عن عمه عبادة بن رافع الأملوكي عن أنس حديث إذا بلغ العبد أربعين سنة أمن من أنواع البلاء الحديث. روى عنه أبو المغيرة وعبد الحميد بن عدي الجهني وهو متأخر عن الذي قبله ذكر للتمييز*\n\n<span data-type='title' id=toc-1021>(٧) (د س ق-ثابت)</span>\nبن سعيد بن أبيض بن حمال (^٣) المأربي اليماني روى عن أبيه. وعنه ابن أخيه فرج بن سعيد بن علقمة بن سعيد. قلت.\nذكره ابن حبان في الثقات وأخرج له النسائي في السنن الكبرى ولم ينبه على ذلك المزي ولا من اختصر كتابه أو تعقبه. وقرأت. بخط الذهبي\n_________\n(^١) في التقريب انه من الثامنة والاملوكى بضم اوله واللام نسبة الى املوك بطن من ردمان قبيلة من رعين ١٢ لب اللباب\n(^٣) في التقريب حمال بالمهملة وتشديد الميم وفي لب اللباب الماربي بكسر الراء بعدها موحدة نسبة الى مارب ناحية باليمن ١٢ ابو الحسن.","vol":"2","page":5},{"text":"في الميزان أنه لا يعرف*\n\n<span data-type='title' id=toc-1022>(٨) (ق ثابت)</span>\nبن السمط (^١) الشامي. روى عن عبادة بن الصامت في الأشربة. وعنه عبد الله بن محيريز. روى له ابن ماجه حديثا واحدا في تسمية الخمر بغير اسمها. قلت. ذكره ابن حبان في الثقات وأفاد بأنه أخو شرحبيل وقال يروي عن جماعة من الصحابة. روى عنه أهل الشام*\n\n<span data-type='title' id=toc-1023>(٩) (ق-ثابت)</span>\nبن الصامت الأنصاري الأشهلي والد عبد الرحمن صحابي يقال إنه أخو عبادة وقيل إن ثابت بن الصامت مات في الجاهلية وإنما الصحبة لابنه. له حديث واحد مختلف في إسناده من رواية ابن أبي حبيبة وهو ضعيف عن عبد الله بن عبد الرحمن بن ثابت بن الصامت عن أبيه عن جده وقيل عن ابن أبي حبيبة عن عبد الرحمن نفسه عن أبيه عن جده وقيل عن ابن أبي حبيبة عن عبد الله بن عبد الرحمن جاءنا النبي ﵌ رواه ابن ماجه. قلت. إن كان أخا عبادة فليس أشهليا لأنه حينئذ يكون من الأوس وعبادة خزرجي بلا خلاف. وقال ابن حبان في الصحابة يقال إن له صحبة ولكن في إسناده ابن أبي حبيبة وقال ابن سعد لما ذكر حديثه في هذا الحديث وهل إما أن يكون عن ابن لعبد الله بن عبد الرحمن عن ابنه عن حده وإما أن يكون عن أبيه عن النبي ﵌ لأن الذي صحب النبي ﵌ وروى عنه عبد الرحمن بن ثابت لا أبوه وقال ابن السكن روى حديثه بعض ولده وهو غير معروف في الصحابة ويقال إن ثابت بن الصامت هلك في الجاهلية والصحبة لابنه\n_________\n(^١) قال في التقريب السمط بكسر المهملة وسكون الميم ١٢ أبو الحسن.","vol":"2","page":6},{"text":"عبد الرحمن. قلت. القائل بأن ثابت بن الصامت هلك في الجاهلية هو هشام ابن الكلبي فتبعه هؤلاء كلهم وليس قوله حجة إذا خولف*\n\n<span data-type='title' id=toc-1024>(١٠) (ت عس ق-ثابت </span>(^١»\nبن أبي صفية دينار وقيل سعيد أبو حمزة الثمالي الأزدي الكوفي مولى المهلب. روى عن أنس والشعبي وأبي إسحاق وزاذان أبي عمرو سالم بن أبي الجعد وأبي جعفر الباقر وغيرهم. وعنه الثوري وشريك وحفص بن غياث وأبو أسامة وعبد الملك بن أبي سليمان وأبو نعيم ووكيع وعبيد الله بن موسى وعدة. قال أحمد ضعيف ليس بشيء وقال ابن معين ليس بشيء وقال أبو زرعة لين وقال أبو حاتم لين الحديث يكتب حديثه ولا يحتج به وقال الجوزجاني واهي الحديث وقال النسائي ليس بثقة وقال عمر بن حفص ابن غياث ترك أبي حديث أبي حمزة الثمالي وقال ابن عدي وضعفه بين على رواياته وهو إلى الضعف أقرب. قلت. وقال ابن سعد توفي في خلافة أبي جعفر وكان ضعيفا وقال يزيد بن هارون كان يؤمن بالرجعة وقال أبو داود جاءه ابن المبارك فدفع إليه صحيفة فيها حديث سوء في عثمان فرد الصحيفة على الجارية وقال قولي له قبحك الله وقبح صحيفتك وقال عبيد الله بن موسى كنا عند أبي حمزة الثمالي فحضر ابن المبارك فذكر أبو حمزة حديثا في عثمان فقام ابن المبارك فمزق ما كتب ومضى. وقال يعقوب بن سفيان ضعيف وقال البرقاني عن الدارقطني متروك وقال في موضع آخر ضعيف وقال ابن\n_________\n(^١) في المغنى ثابت بمثلثة وبموحدة ومثناة فوق وصفية بكسر فاء مخففة وشدة ياء-وحمزة بمهملة وزاى والثمالى بالضم والتخفيف ولام نسبة الى ثمالة بطن من الأزد ١٢ لب اللباب.","vol":"2","page":7},{"text":"عبد البر ليس بالمتين عندهم في حديثه لين وقال ابن حبان كان كثير الوهم في الأخبار حتى خرج عن حد الاحتجاج به إذا انفرد مع غلوه في تشيعه وروى ابن عدي عن الفلاس ليس بثقة وعده السليماني في قوم من الرافضة وذكره العقيلي والدولابي وابن الجارود وغيرهم في الضعفاء. قلت. وحديثه عند ابن ماجه في كتاب الطهارة ولم يرقم له المزي*\n\n<span data-type='title' id=toc-1025>(١١) (ع-ثابت)</span>\nبن الضحاك بن خليفة الأشهلي (^١) الأوسي أبو زيد المدني.\nوهو ممن بايع تحت الشجرة وكان رديف رسول الله ﵌ يوم الخندق ودليله إلى حمراء الأسد*روى عن النبي ﵌ وروى عنه عبد الله بن معقل بن مقرن المزني وأبو قلابة عبد الله بن زيد الجرمي. قال عمرو بن علي مات سنة (٤٥). قلت. وقال البخاري والترمذي شهد بدر او حكى أبو حاتم إن ابن نمير قال هو والد زيد بن ثابت ورده أبو حاتم فقال إن كان ابن نمير قاله فقد غلط وذلك أن أبا قلابة يقول حدثني ثابت بن الضحاك بن خليفة وأبو قلابة لم يدرك زيد بن ثابت فكيف يدرك أباه. قلت.\nولعل ابن نمير لم يرد ما فهموه عنه وإنما أفاد أن له ابنا يسمى زيد إلا أنه عنى والد زيد ابن ثابت المشهور ولذلك يكنى أبا زيد وذكر غير واحد منهم ابن سعد وابن منده وهارون الحمال فيما حكاه البغوي وأبو جعفر الطبري وأبو أحمد الحاكم إنه مات في فتنة ابن الزبير زاد بعضهم في سنة (٦٤). قلت. وهذا عندي أشبه بالصواب من قول عمرو بن علي لأن أبا قلابة صح سماعه منه وأبو قلابة لم يطلب\n_________\n(^١) الاشهلى بمفتوحة واعجام شين وفتح هاء منسوب الى عبد الاشهل ابن جشم كذا في المغنى ١٢.","vol":"2","page":8},{"text":"العلم إلا بعد سنة (٦٩) والله أعلم*\n\n<span data-type='title' id=toc-1026>(١٢) (تمييز-ثابت)</span>\nبن الضحاك بن أمية بن ثعلبة بن جشم الخزرجي ولد سنة (٣) من الهجرة ومات في فتنة ابن الزبير قريبا من سنة (٧٠) ذكره الواقدي فيمن رأى النبي ﵌ ولم يحفظ عنه شيئا وليس له في الكتب رواية وقد خلط غير واحد إحدى الترجمتين بالأخرى فحصل في كلامهم تخليط قبيح. قلت. زعم الدمياطي أن الرديف والدليل هو هذا ولا يتجه ذلك وكأنه تبع في ذلك ابن عبد البر وقد نص أبو بكر بن أبي داود على خلاف ذلك وبيناه في معرفة الصحابة*\n\n<span data-type='title' id=toc-1027>(١٣) (بخ م ٤ - ثابت)</span>\nبن عبيد الأنصاري الكوفي مولى زيد بن ثابت*روى عن مولاه وابن عمر وأنس والبراء وعبد الله بن مغفل وكعب بن عجرة والمغيرة بن شعبة وعبيد بن البراء والقاسم بن محمد وأبي جعفر الأنصاري. وعنه الأعمش وحجاج بن أرطاة والثوري ومسعر وعبد الملك بن أبي غنية ومحمد بن شيبة بن نعامة الضبي وابن أبي ليلى وغيرهم. قال أحمد ويحيى والنسائي ثقة وفرق أبو حاتم بين ثابت بن عبيد الأنصاري وبين ثابت بن عبيد مولى زيد بن ثابت روى عن اثني عشر رجلا من الصحابة في الإبل وعنه عبد ربه بن سعيد وقال فيه صالح. قلت. رأيت لفظة الإبل هاهنا بخط المؤلف وهو تصحيف وصوابه الإيلاء قال البخاري في تاريخه الكبير حدثني الأويسي قال حدثني سليمان عن يحيى بن سعيد عن عبد ربه بن سعيد عن ثابت بن عبيد مولى زيد بن ثابت عن اثني عشر رجلا من أصحاب رسول الله ﵌ الإيلاء","vol":"2","page":9},{"text":"لا يكون طلاقا حتى يوقف انتهى وقال ابن سعد كان ثقة كثير الحديث وقال الحربي هو من الثقات وذكره ابن حبان في الثقات وفرق بينهما كما فرق أبو حاتم الرازي ثم ذكر الذي روى عنه القاسم عن الأعمش*\n\n<span data-type='title' id=toc-1028>(١٤) (خ د س ق-ثابت)</span>\nبن عجلان الأنصاري السلمي أبو عبد الله الحمصي وقيل إنه من أرمينية وقال ابن أبي حاتم حمصي وقع إلى باب الأبواب. روى عن أنس وأبي أمامة وسعيد بن المسيب وسعيد بن جبير وعطاء بن أبي رباح ومجاهد وطاوس والحسن وابن سيرين والزهري وخلق. وعنه إسماعيل بن عياش وعتاب بن بشير وليث بن أبي سليم ومحمد بن حمير ومسكين بن بكير وعدة قال عبد الله بن أحمد سألت أبي عنه فقال كان يكون بالباب والأبواب قلت هو ثقة فسكت كأنه مرض في أمره وقال ابن معين ثقة وقال دحيم والنسائي ليس به بأس وقال أبو حاتم لا بأس به صالح الحديث وقال عيسى ابن المنذر عن بقية قال لي ابن المبارك اجمع لي حديث محمد بن زياد وثابت ابن عجلان وتتبعه. قلت. وقال العقيلي في الضعفاء لا يتابع في حديثه وساق له ابن عدي ثلاثة أحاديث غريبة وقال أحمد أنا متوقف فيه وقال ابن حبان في الثقات قيل إنه سمع أنسا وليس ذلك بصحيح عندي وقال عبد الحق في الأحكام لا يحتج به ورد ذلك عليه ابن القطان وقال في قول العقيلي لا يتابع إن هذا لا يضر إلا من لا يعرف بالثقة وأما من وثق فانفراده لا يضره. وصدق فإن مثل هذا لا يضره إلا مخالفته الثقات لا غير فيكون حديثه حينئذ شاذا والله أعلم*","vol":"2","page":10},{"text":"<span data-type='title' id=toc-1029>(١٥) (د ت س-ثابت)</span>\nبن عمارة الحنفي أبو مالك البصري. روى عن غنيم ابن قيس وأبي تميمة الهجيمي وأبي الحوراء السعدي (^١) وريطة بنت حريث وغيرهم وعنه شعبة وأبو بحر البكراوي ويحيى بن سعيد وعثمان بن عمر بن فارس والنضر بن شميل ومحمد بن عبد الله الأنصاري وجماعة. قال علي بن المديني سألت يحيى بن سعيد عنه فقال هؤلاء أقوى منه يعني عبد المؤمن وعبد ربه وقال عبد الله بن أحمد عن أبيه ليس به بأس وقال ابن معين ثقة وقال أبو حاتم ليس عندي بالمتين وقال النسائي لا بأس به. قلت. قال ابن حبان في الثقات توفي سنة (١٤٩) وقال البزار مشهور وقال البخاري حدثنا حسين بن حريث سمعت النضر بن شميل يقول قال شعبة تأتوني وتدعون ثابت بن عمارة وقال الدارقطني في الجرح والتعديل ثقة*\n\n<span data-type='title' id=toc-1030>(١٦) (خ م د س-ثابت)</span>\nبن عياض (^٢) الأحنف الأعرج العدوي مولاهم وهو مولى عبد الرحمن بن زيد بن الخطاب وقال ابن سعد ثابت بن الأحنف بن عياض. روى عن ابن عمر وابن عمرو وابن الزبير وأنس وأبي هريرة. وعنه زياد بن سعد وسليمان الأحول وعمرو بن دينار وفليح بن سليمان ومالك بن أنس وغيرهم. قال أبو حاتم لا بأس به وقال النسائي ثقة وقال زياد بن سعد قيل لثابت الأعرج أين سمعت من أبي هريرة فقال كان موالي يبعثوني يوم الجمعة آخذ مكانا فكان أبو هريرة يجيء يحدث الناس قبل الصلاة. قلت. وقال ابن المديني معروف ووثقه أحمد بن صالح ذكره ابن حبان في الثقات في موضعين*\n_________\n(^١) اسمه ربيعة بن شيبان ١٢ تقريب.\n(^٢) قال صاحب المغنى عياض بكسر مهملة وخفة تحتية وضاد معجمة والاحنف بمهملة ونون ١٢.","vol":"2","page":11},{"text":"<span data-type='title' id=toc-1031>(١٧) (خ د سي-ثابت)</span>\nبن قيس بن شماس بن مالك بن امرئ القيس الخزرجي أبو عبد الرحمن ويقال أبو محمد المدني خطيب النبي ﵌.\nروى عن النبي ﵌. وعنه أولاده محمد وقيس وإسماعيل وأنس بن مالك وعبد الرحمن بن أبي ليلى واستشهد باليمامة في خلافة أبي بكر الصديق سنة (١٢) وقال النبي ﷺ نعم الرجل ثابت بن قيس ابن شماس وشهد له بالجنة في قصة رواها موسى بن أنس عن أبيه. قلت.\nوشهد بدرا (^١) والمشاهد كلها ودخل عليه النبي ﷺ وهو عليل فقال أذهب الباس رب الناس عن ثابت بن قيس بن شماس وهو الذي نقذت وصيته بعد رؤياه في النوم في قصة رويناها في المعجم الكبير للطبراني (^٢) وغيره وقال ابن الحذاء قال بعض الناس ثابت بن قيس بن شماس مولى.\n_________\n(^١) قال في الاصابة لم يذكره أصحاب المغازي في البدريين وقالوا اول مشاهده احد ١٢ هامش الاصل\n(^٢) في الطبراني وغيره عن أنس إن ثابت بن قيس بن شماس قاتل يوم اليمامة حتى قتل وكان عليه درع فمر به رجل مسلم فاخذها فبينما رجل من المسلمين نائم اتاه ثابت في منامه فقال انى اوصيك وصية واياك ان تقول هذا حلم فتضيعه انى لما قتلت اخذ درعى فلان ومنزله في اقصى الناس وعند خبائه فرس تستن وقد كفأ على الدرع برمة وفوقها رحل فأت خالدا فمره فليأخذها وليقل لابى بكر ان علي من الدين كذا وكذا وفلان عتيق فاستيقظ الرجل فاتى خالدا فاخبره فبعث الى الدرع فاتى بها وحدث ابا بكر برؤياه فاجاز وصيته رواه البخارى مختصرا ١٢ هامش الاصل.","vol":"2","page":12},{"text":"رسول الله ﷺ فوهم وله في الصحيح حديث واحد*\n\n<span data-type='title' id=toc-1032>(١٨) (س-ثابت)</span>\nبن قيس بن منقع النخعي أبو المنقع (^١) الكوفي. روى عن أبي موسى الأشعري في الإبراد بالظهر. وعنه يزيد بن أوس وأبو زرعة بن عمرو ابن جرير. روى له النسائي حديثا واحدا. قلت. ذكره ابن حبان في الثقات وقال روى عن ابن مسعود*\n\n<span data-type='title' id=toc-1033>(١٩) (بخ د سي ق-ثابت)</span>\nبن قيس الأنصاري الزرقي المدني. روى عن أبي هريرة حديث الريح من روح الله. وعنه الزهري. قال النسائي ثقة وقال ابن منده مشهور من أهل المدينة رووا له حديثا واحدا. قلت. وقال النسائي لا أعلم روى عنه غير الزهري وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-1034>(٢٠) (ي د س-ثابت)</span>\nبن قيس الغفاري مولاهم أبو الغصن المدني. رأى أبا سعيد الخدري وروى عن أنس ونافع بن جبير بن مطعم وسعيد المقبري وأبيه أبي سعيد وخارجة بن زيد بن ثابت وجماعة. وعنه ابن مهدي وزيد بن الحباب وإسماعيل بن أبي أويس والقعنبي وخالد بن مخلد وغيرهم. قال أبو طالب عن أحمد ثقة وقال عباس عن ابن معين ليس به بأس وقال في موضع آخر حديثه ليس بذاك وهو صالح وقال النسائي ليس به بأس وقال ابن سعد مات سنة (١٦٨) وهو يومئذ ابن مائة سنة وكان قديما قد رأى الناس وروى عنهم وهو شيخ قليل الحديث وقال ابن أبي عدي هو ممن يكتب حديثه. قلت. وقال الآجري عن أبي داود ليس حديثه بذاك وقال مسعود\n_________\n(^١) في التقريب ابو المنقع بضم ميم وفتح نون وتشديد قاف من الثالثة ١٢.","vol":"2","page":13},{"text":"الشحري (^١) عن الحاكم ليس بحافظ ولا ضابط وقال ابن حبان في الضعفاء كان قليل الحديث كثير الوهم فيما يرويه لا يحتج بخبره إذا لم يتابعه عليه غيره وأعاده في الثقات.\n\n<span data-type='title' id=toc-1035>(٢١) (خ ت-ثابت)</span>\nبن محمد العابد أبو محمد ويقال أبو إسماعيل الشيباني ويقال الكناني. روى عن الحارث بن النعمان ابن أخت سعيد بن جبير وعن الثوري ومسعر وإسرائيل وفطر بن خليفة وغيرهم. وعنه البخاري وروى له الترمذي بواسطة عبد الأعلى بن واصل وأبو زرعة وأبو حاتم الصغاني ومحمد بن صالح كيلجة ويعقوب بن سفيان وأحمد بن ملاعب وأبو أمية الطرسوسي وغيرهم.\nقال أبو حاتم صدوق وقال في موضع آخر أزهد من لقيت ثلاثة فذكره منهم وقال ابن الطباع قال لنا ابن يونس ما أسرج في بيته منذ أربعين سنة وقال محمد بن عبد الله الحضرمي مات في ذي الحجة سنة (٢١٥) وكان ثقة. قلت. وقال ابن عدي كان خيرا فاضلا وهو عندي ممن لا يتعمد الكذب ولعله يخطئ وقال الدارقطني في الجرح والتعديل ليس بالقوي لا يضبط وهو يخطئ في أحاديث كثيرة وجزم ابن منده بأن كنيته أبو إسماعيل وبأنه شيباني وأرخه سنة (٢٥) وكأنه وهم من الكاتب وقال الحاكم ليس بضابط وذكره البخاري في الضعفاء وأورد له حديثا وبين أن العلة فيه من غيره وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1036>(٢٢) (ق-ثابت)</span>\nبن محمد العبدي. عن ابن عمرو عن أبي غالب عن أبي\n_________\n(^١) الشحرى بالكسر والسكون وراء مهملة نسبة الى شحر وهو شحر عمان (قلت) هو صقع بينها وبين عدن كذا في لب اللباب ١٢ ابو الحسن.","vol":"2","page":14},{"text":"سعيد. وعنه منصور بن منقذ. الظاهر أنه محمد بن ثابت العبدي وسيأتي*\n\n<span data-type='title' id=toc-1037>(٢٣) (ق-ثابت)</span>\nموسى بن عبد الرحمن بن سلمة الضبي (^١) أبو يزيد الكوفي الضرير العابد. روى عن شريك بن عبد الله وسفيان الثوري وأبي داود النخعي. وعنه إسماعيل بن محمد الطلحي ومحمد بن عثمان بن كرامة وهناد بن السري وأبو عمرو بن أبي عزرة ومحمد بن عبد الله الحضرمي وغيرهم. وسمع منه أبو زرعة وأبو حاتم وأمسكا عن الرواية عنه وقال ابن معين كذاب وقال أبو حاتم ضعيف وقال ابن عدي روى عن شريك عن الأعمش عن أبي سفيان عن جابر حديث من كثرت صلاته بالليل حسن وجهه بالنهار. وبه من كانت له وسيلة إلى سلطان. الحديث (^٢) قال وبلغني عن ابن نمير أنه ذكر له الحديث عن ثابت فقال باطل وكان شريك مزاحا وكان ثابت رجلا صالحا فيشبه أن يكون ثابت دخل على شريك وهو يقول حدثنا الأعمش عن أبي سفيان عن جابر عن النبي ﵌ فالتفت فرأى ثابتا فقال يمازحه من كثرت صلاته بالليل حسن وجهه بالنهار فظن ثابت لغفلته أن هذا الكلام هو متن الإسناد الذي قد قرأه فحمله على ذلك وإنما هو قول شريك.\nقال ابن عدي ولثابت عن شريك قدر خمسة أحاديث كلها معروفة غير هذين الحديثين وقال الحسين بن عمر بن أبي الأحوص الثقفي حدثنا ثابت\n_________\n(^١) في المغنى بفتح ضاد وشدة موحده نسبة الى ضبة بن اد ١٢.\n(^٢) تكملة الحديث يدفع بها مغرما او يجربها مغنما ثبت الله قدميه يوم تدحض الاقدام ١٢.","vol":"2","page":15},{"text":"ابن موسى في مسجد بني صباح سنة (٢٢٨) ومات سنة (٢٩) ولم أسمع منه الحديثين وكذا قال مطين في تاريخ موته. قال وكان ثقة يخضب. روى له ابن ماجه حديثا واحدا. قلت. وقال العقيلي كان ضريرا عابدا وحديثه باطل ليس له أصل ولا يتابعه عليه ثقة وقال ابن حبان كان يخطئ كثيرا لا يجوز الاحتجاج بخبره إذا انفرد وهو الذي روى عن شريك عن الأعمش عن أبي سفيان عن جابر حديث من كثرت صلاته. قال ابن حبان وهذا قول شريك قاله عقب حديث الأعمش عن أبي سفيان عن جابر يعقد الشيطان على قافية رأس أحدكم ثلاث عقد الحديث فأدرج ثابت قول شريك في الخبر ثم سرق هذا من شريك جماعة ضعفاء وجاء أن كنيته أبو إسماعيل*\n\n<span data-type='title' id=toc-1038>(٢٤) (ثابت)</span>\nبن ميمون يأتي قريبا في ثبات*\n\n<span data-type='title' id=toc-1039>(٢٥) (د س ق-ثابت)</span>\nبن هرمز الكوفي أبو المقدام الحداد مولى بكر بن وائل. روى عن عدي بن دينار وسعيد بن المسيب وأبي وائل وسعيد بن جبير وغيرهم. وعنه الثوري وشعبة وابنه عمرو بن أبي المقدام وشريك وإسرائيل وغيرهم. روى عنه الحكم بن عتيبة والأعمش ومنصور وهم من أقرانه. قال أحمد وابن معين ثقة وقال أبو حاتم صالح وروى له حديثا واحدا في الحيض قلت وقال الآجري عن أبي داود ثقة وقال الأزدي يتكلمون فيه وقال مسلم بن الحجاج في شيوخ الثوري ثابت بن هرمز ويقال هريمز وقال ابن حبان في الثقات من زعم أنه ابن هرمز فإنما تورع من التصغير وقال يعقوب بن سفيان كوفي ثقة وقرأت بخط","vol":"2","page":16},{"text":"مغلطائى (^١) تفلا من كتاب ابن خلفون. وثقه ابن المديني وأحمد بن صالح وغيرهما ثم رأيت كتاب ابن خلفون وزاد النسائي وقال زاد ابن صالح كان شيخا عاليا صاحب سنة وأخرج ابن خزيمة وابن حبان حديثه في الحيض في صحيحيهما وصححه ابن القطان وقال عقبه لا أعلم له علة وثابت ثقة ولا اعلم احد اضعفه غير الدارقطني*\n\n<span data-type='title' id=toc-1040>(٢٦) (د س ق-ثابت)</span>\nبن وديعة ويقال ابن يزيد بن وديعة بن عمرو بن قيس الخزرجي الأنصاري أبو سعيد المدني. له ولأبيه صحبة. روى عن النبي ﵌. وعنه البراء بن عازب وزيد بن وهب وعامر بن سعد البجلي أخرجوا له حديثا واحدا في الضب. قلت. ذكر الترمذي في تاريخ الصحابة أنه ثابت بن يزيد وأن وديعة أمه وقال العسكري شهد خيبر ثم شهد صفين مع علي وقال البغوي وابن حبان سكن الكوفة وقال ابن\n_________\n(^١) قوله مغلطائى هذا الاسم يجئ في هذا الكتاب كثيرا فنقبنا عنه فوجدناه في لسان الميزان للحافظ ابن حجر العسقلانى رحمه الله تعالى يقول فيه مغلطائي ابن قليج بن عبد الله الكنجرى الحافظ المكثر صاحب التصانيف ذكر أنه ولد سنة (٦٨٩) وانه سمع من الشيخ تقى الدين بن دقيق العيد ومن ابى الحسن ابن الصواف راوى النسائى ومن الدمياطى. وشرح البخارى في نحو عشرين مجلدا واكمل تهذيب الكمال للمزى في قدر حجم الاصل وقال الشيخ تقى الدين ضعف في أواخر سنة احدى وسبعمائة وتحول الى بستان خارج باب الحرق فاقام به إلى أن مات في صفر سنة اثنتين وسبعمائة ١٢ ابو الحسن المصحح","vol":"2","page":17},{"text":"السكن وابن عبد البر حديثه في الضب يختلفون فيه اختلافا كثيرا. قلت. وقد صححه الدارقطني وأخرجه أبو ذر الهروي في المستدرك على الصحيحين*\n\n<span data-type='title' id=toc-1041>(٢٧) (ع-ثابت)</span>\nبن يزيد الأحول أبو زيد البصري. روى عن هلال بن خباب وعاصم الأحول وسليمان التيمي ومحمد بن عمرو بن علقمة بن عون وجماعة. وعنه عبد الله بن معاوية الجمحي ومعاوية بن عمرو وأبو سلمة التبوذكي ومحمد بن الصلت وعارم وعدة. قال ابن معين ثقة وقال أبو زرعة لا بأس به وقال أبو حاتم ثقة أوثق من عبد الأعلى وأحفظ من عاصم الأحول وقال النسائي ليس به بأس وقال عفان دلنا عليه شعبة. قلت. ووثقه أبو داود وذكره ابن حبان في الثقات وقال كان عطاء بالبصرة (^١) وقرأت. بخط الذهبي مات سنة (١٦٩) *\n\n<span data-type='title' id=toc-1042>(٢٨) (تمييز-ثابت)</span>\nبن يزيد الأودي (^٢) أبو السري الكوفي. روى عن عمرو ابن ميمون. وعنه شريك بن عبد الله ويعلى بن عبيد وابن أبي زائدة ويحيى القطان. وقال كان وسطا وقال ابن معين ضعيف وقال أبو حاتم ليس بالقوي. قلت. قول القطان نقله العقيلي عن علي بن المديني وزاد وإنما أتيته مرة ثم لم أعد إليه وأشار إلى أنه كان يتلقن وقيل بل قاله القطان في الأحول البصري كذا هو في كتاب ابن أبي حاتم وقال الساجي عن أحمد ليس بشيء وقال\n_________\n(^١) هكذا وجد في الاصل وفي ثقات ابن حبان ١٢.\n(^٢) ذكر في الخلاصة الازدى وفي نسخة أخرى من الخلاصة وفي التهذيب الاودى بالواو ١٢","vol":"2","page":18},{"text":"الدارقطني ليس هو بأخي إدريس وداود هو شيخ كوفي. وفي تاريخ ابن أبي خيثمة عن ابن معين أن عبد الله بن إدريس كان يضعفه ويتعجب ممن يروي عنه وقال العقيلي قال ابن إدريس ليس بذاك وكان يحيى القطان يروي عنه وابن إدريس لا يرضاه وذكره ابن حبان في الثقات أيضا وقال عبد الله بن أحمد عن أبيه قال حفص بن غياث وابن إدريس لم يكن بشيء وقال أبو أحمد الحاكم ليس بالمتين عندهم*\n\n<span data-type='title' id=toc-1043>(٢٩) (د س ق-ثابت)</span>\nالأنصاري والد عدي بن ثابت. روى أبو اليقظان عن عدي بن ثابت عن أبيه عن جده حديث المستحاضة وحديث العطاس والنعاس والتثاوب في الصلاة من الشيطان. ولعدي عن أبيه غير ذلك.\nقال البرقاني قلت للدارقطني شريك عن أبي اليقظان عن عدي بن ثابت عن أبيه عن جده كيف هذا الإسناد قال ضعيف قلت من جهة من قال أبو اليقظان ضعيف قلت فيترك قال لا يخرج رواه الناس قديما قلت له عدي بن ثابت ابن من قال قد قيل ابن دينار وقيل إنه يعني جده أبو أمه وهو عبد الله بن يزيد الخطمي ولا يصح من هذا كله شيء قلت فيصح أن جده أبا أمه عبد الله بن يزيد فقال كذا زعم يحيى بن معين. قلت. وكذا قال أبو حاتم الرازي واللالكائي وغير واحد وقال الترمذي سألت محمدا يعني البخاري عن جد عدي ما اسمه فلم يعرف محمد ما اسمه وذكرت له قول يحيى بن معين اسمه دينار فلم يعبأ به. وقال البخاري في التاريخ الأوسط حديثه يعني عدى ابن ثابت عن أبيه عن جده وعن علي لا يصح وقال أبو علي الطوسي جد عدي","vol":"2","page":19},{"text":"مجهول لا يعرف ويقال اسمه دينار ولا يصح وقال أبو زرعة الدمشقي جد عدي بن ثابت اسمه عمرو بن أخطب فهذا قول ثالث وقال ابن الجنيد هو ثابت بن عبيد بن عازب ابن أخى البراء بن عازب وهو قول رابع. وقال أبو نعيم في الصحابة قيس الخطمي جد عدي بن ثابت وهذا قول خامس.\nوقال أبو عمر بن عبد البر هو عدي بن ثابت بن عبيد بن عازب والبراء عم أبيه وكذا قال ابن حبان في الثقات في ترجمة ثابت (^١) وقال جماعة من النسابين منهم الطبري والكلبي والمبرد وابن حزم إنه عدي بن ثابت بن قيس ابن الخطيم الظفري ويخدش فيه أن قيس بن الخطيم قتل قبل الإسلام ولأجل هذا قال الحربي في العلل ليس لجد عدي بن ثابت صحبة. وقال البرقي لم نجد من يعرف جده معرفة صحيحه وقد قيل إنه عدي بن ثابت بن قيس بن الخطيم فهذه أقوال المتقدمين فيه وحكى الحافظ أبو أحمد الدمياطي فيه قولا آخر وقطع بصحته فزعم إنه عدي بن أبان ابن ثابت بن قيس بن الخطيم الأنصاري وأن عديا نسب إلى جده على سبيل الغلبة ويؤيد ذلك أن ابن سعد ذكر ثابت بن قيس بن الخطيم في الصحابة وذكر في أولاده أبان فعلى هذا يكون ثابت هذا هو ابن قيس بن الخطيم الصحابي لكن يعكر على ذلك أن ابن الكلبي وابن سعد وغيرهما ذكروا\n_________\n(^١) هذه فائدة حيث والد عدى ثقة عند ابن حبان فلهذا ذكره في كتاب الثقات والمصنف اشتغل بذكر الخلاف في جده فغفل عن كونه ثقة فقال في التقريب مجهول الحال ١٢ هامش الاصل.","vol":"2","page":20},{"text":"أن أبان بن ثابت بن قيس بن الخطيم درج ولا عقب له ومما يعكر عليه أيضا أن مصعبا الزبيري ذكر في كتاب النسب عن عبد الله بن محمد بن عمارة القداح النسابة في نسب الأنصار ثم نسب الخزرج قال فولد الخطيم ابن عدي بن عمرو بن سواد بن كعب قيس بن الخطيم الشاعر. قال ومن ولده يزيد بن قيس وبه كان يكنى. شهد أحدا وقتل يوم جسر أبي عبيد ومن ولده عدي بن أبان بن يزيد بن قيس بن الخطيم. مات على فراشه. قلت. فمن هنا تبين أن الدمياطي وهم فيما جزم به وظهر أن عدي بن أبان بن يزيد بن قيس غير عدي بن ثابت صاحب الترجمة ولم يترجح لي في اسم جده إلى الآن شيء من هذه الأقوال كلها إلا أن اقر بها إلى الصواب أن جده هو جده لأمه عبد الله بن يزيد الخطمي والله أعلم. وبقي على المصنف أن ينبه على ما وقع عند ابن ماجه من رواية عدي بن ثابت عن أبيه قال كان النبي ﵌ إذا قام على المنبر استقبله أصحابه بوجوههم قال ابن ماجه أرجو أن يكون متصلا. قلت. لا شك ولا ارتياب في كونه مرسلا أو يكون سقط منه عن جده والله أعلم*\n\n<span data-type='title' id=toc-1044>(٣٠) (فق-ثابت)</span>\nأبو سعيد. عن يحيى بن يعمر عن علي في الأمر بالمعروف.\nوعنه أبو سعيد المؤدب وقال لقيته بالري. قلت. ذكره ابن حبان في الثقات. وقرأت. بخط الذهبي لا يعرف*\n\n<span data-type='title' id=toc-1045>(٣١) (قد-ثبات </span>(^١»\nبن ميمون ويقال بتشديد الباء الموحدة ويقال ثابت. روى عن نافع مولى ابن عمر وثعلبة الأسلمي وعبد الله بن يزيد بن\n_________\n(^١) بفتح المثلثة والموحدة الثقيلة وقيل الخفيفة آخره مثناة ١٢ تقريب.","vol":"2","page":21},{"text":"هرمز. وعنه عمرو بن الحارث ونافع بن أبي نعيم وعمر بن طلحة وغيرهم.\nروى له أبو داود في القدر حديثا واحدا مقرونا. قلت. وذكره ابن حبان في الثقات وذكر ابن الجوزي في الضعفاء ثابت بن ميمون. قال ابن معين ضعيف فجوز الذهبي أنه ثبات وليس ما قال ببعيد*\n\n<span data-type='title' id=toc-1046>(من اسمه ثعلبة)</span>\n<span data-type='title' id=toc-1047>(٣٢) (ق-ثعلبة)</span>\nبن الحكم الليثي له صحبة. عداده في الكوفيين. شهد حنينا. روى عن النبي ﵌ في النهي عن النهبة وعن ابن عباس. روى عنه سماك بن حرب ويزيد بن أبي زياد. قلت. واسم جده عرفطة بن الحارث بن لقيط بن يعمر بن عوف بن كعب بن عامر بن الليث كذا نسبه ابن سعد وغيره والظاهر أن قول المؤلف شهد حنينا تصحيف فقد ثبت عنه أنه قال أصبنا غنما يوم خيبر فذكر الحديث الذي أخرج له (ق) رويناه في مسند الطيالسي عن شعبة عن سماك سمعت ثعلبة به وذكره البخاري في الأوسط في فضل من مات ما بين السبعين إلى الثمانين*\n\n<span data-type='title' id=toc-1048>(٣٣) (د س-ثعلبة)</span>\nبن زهدم (^١) الحنظلي التيمي مختلف في صحبته حديثه في الكوفيين روى عن النبي ﷺ على اختلاف في ذلك وعن حذيفة وأبي مسعود. روى عنه الأسود بن هلال. قلت. جزم بصحة صحبته ابن حبان وابن السكن وأبو محمد بن حزم وجماعة ممن صنف\n_________\n(^١) ذكر في المغنى زهدم بمفتوحة وسكون هاء وفتح دال مهملة ١٢.","vol":"2","page":22},{"text":"في الصحابة يطول تعدادهم وذكره البخاري في التاريخ الكبير وقال قال الثوري له صحبة ولا يصح وقال الترمذي في تاريخه أدرك النبي ﵌ وعامة روايته عن الصحابة وقال العجلي تابعي ثقة ذكره مسلم في الطبقة الأولى من التابعين*\n\n<span data-type='title' id=toc-1049>(٣٤) (ت ق-ثعلبة)</span>\nبن سهيل التميمي الطهوي (^١) أبو مالك الكوفي كان يكون بالري وكان متطببا. روى عن الزهري وليث بن أبي سليم وجعفر بن أبي المغيرة ومقاتل بن حيان وغيرهم. وعنه محمد بن يوسف الفريابي وجرير ابن عبد الحميد وأبو أسامة ويعقوب بن عبد الله القمي وعدة. قال إسحاق بن منصور عن يحيى بن معين ثقة وقال أيضا لا بأس به روى له الترمذي أثرا موقوفا في الوضوء وروى له ابن ماجه حديثا عن ليث عن مجاهد عن ابن عمر في الغناء عند العرس إلا أنه سماه في روايته ثعلبة بن أبي مالك وهو وهم. قلت. الوهم فيه من الفريابي فقد قال البخاري في التاريخ الكبير سمع منه أبو أسامة وقال أبو أسامة كنيته أبو مالك وقال محمد بن يوسف ثنا ثعلبة بن أبي مالك عن ليث عن مجاهد عن ابن عمر فذكر الحديث والصواب ثعلبة أبو مالك كما قال أبو أسامة وذكره ابن حبان في الثقات وقال الأزدي عن ابن معين ليس بشيء*\n\n<span data-type='title' id=toc-1050>(٣٥) (د-ثعلبة)</span>\nبن صعير ويقال ابن عبد الله بن صعير ويقال ابن أبي صعير ويقال عبد الله بن ثعلبة بن صعير العذري. له حديث واحد عن النبي ﵌ في صدقة الفطر. وعنه ابنه عبد الله. وفيه\n_________\n(^١) الطهوى بضم الطاء المهملة وفتح الهاء نسبة إلى طهية بطن من تميم ١٢.","vol":"2","page":23},{"text":"خلاف كثير. أخرجه أبو داود على الاختلاف فيه. قال يحيى بن معين ثعلبة بن عبد الله بن أبي صعير وثعلبة بن أبي مالك جميعا قدرا يا النبي ﵌. قلت. وقال الدارقطني الصواب فيه عبد الله بن ثعلبة ابن أبي صعير لثعلبة صحبة ولعبد الله رؤية والله أعلم.\n\n<span data-type='title' id=toc-1051>(٣٦) (ثعلبة)</span>\nبن ضبيعة (^١) في ترجمة ضبيعة بن حصين. جزم ابن حبان بأنه ثعلبة*\n\n<span data-type='title' id=toc-1052>(٣٧) (عخ ٤ - ثعلبة)</span>\nبن عباد (^٢) العبدي البصري. روى عن أبيه وسمرة ابن جندب. روى عنه الأسود بن قيس. أخرجوا له حديثا في صلاة الكسوف. قلت. ذكره ابن المديني في المجاهيل الذين يروي عنهم الاسود ابن قيس وأما الترمذي فصحح حديثه وذكره ابن حبان في الثقات وقال ابن حزم مجهول وتبعه ابن القطان وكذا نقل ابن المواق عن العجلي*\n\n<span data-type='title' id=toc-1053>(٣٨) (ق-ثعلبة)</span>\nبن عمرو بن عبيد بن محصن الأنصاري النجاري. شهد بدرا ويقال إنه أبو عمرو والد عبد الرحمن وليس بصحيح. روى عنه ابنه عبد الرحمن حديثا واحدا في السرقة. قلت. ذكر الطبراني في المعجم الكبير من طريق موسى بن عقبة عن ابن شهاب أنه قتل بجسر أبي عبيد سنة (١٥) وقال ابن عبد البرمات في خلافة عثمان وتفرد ابن عبد البر بزيادة عبيد في نسبه بين عمرو ومحصن وخالفه الجمهور فلم يذكروه والله أعلم وفرق ابن منده وأبو نعيم بين هذا الذي شهد بدرا وبين راوي حديث السرقة وأظن أن الصواب\n_________\n(^١) مصغرا ١٢ تقريب.\n(^٢) بكسر العين المهملة وتخفيف الموحدة ١٢.","vol":"2","page":24},{"text":"معهما فإنه لم يجئ في حديث السرقة منسوبا في شيء من الروايات مع اختلاف مخرج الحديثين كما بينته في الصحابة والله أعلم*\n\n<span data-type='title' id=toc-1054>(٣٩) (خ د ق-ثعلبة)</span>\nبن أبي مالك القرظي حليف الأنصار أبو مالك ويقال أبو يحيى. له رؤية. قال مصعب الزبيري سنه سن عطية وقصته قصته. روى عن النبي ﵌ وعن عمر وعثمان وجابر وحارثة بن النعمان وجماعة. وعنه ابناه أبو مالك ومنظور والزهري والمسور بن رفاعة ومحمد ابن عقبة بن أبي مالك القرظي وصفوان بن سليم وغيرهم. قلت. قال البخاري كان كبيرًا أيام بني قريظة على دين اليهودية فتزوج امرأة من بني قريظة فنسب إليهم وهو من كندة وكان ثعلبة يؤم بني قريظة غلاما وكان قليل الحديث وقال أبو حاتم في المراسيل هو من التابعين وقال العجلي تابعي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1055>(٤٠) (ثعلبة)</span>\nبن أبي مالك الطهوي في ثعلبة بن سهيل*\n\n<span data-type='title' id=toc-1056>(٤١) (دفق-ثعلبة)</span>\nبن مسلم الخثعمي الشامي. روى عن أيوب بن بشير العجلي وروح بن زنباع وشهر بن حوشب والمحرر بن أبي هريرة وأبي عمران مولى أبي الدرداء وغيرهم. وعنه إسماعيل بن عياش وأبو مهدي سعيد بن سنان وعبد الرحمن بن سليمان بن أبي الجون وعقيل بن مدرك ومسلمة بن علي الخشني ذكره ابن حبان في الثقات وأخرج له أبو داود حديثا واحدا وابن ماجه حديثا في التفسير. قلت. لكن ابن حبان ذكره في الطبقة الرابعة فكأنه عنده ما لقي التابعين وذكر في التابعين آخر وقال إنه يروي عن أبي هريرة وعنه","vol":"2","page":25},{"text":"عقيل بن مدرك*\n\n<span data-type='title' id=toc-1057>(٤٢) (عس-ثعلبة)</span>\nبن يزيد الحماني (^١) الكوفي. روى عن علي. وعنه حبيب بن أبي ثابت وسلمة بن كهيل والحكم بن عتيبة وقيل عن الحكم عن ثعلبة بن يزيد أو يزيد بن ثعلبة بالشك. قال البخاري في حديثه نظر لا يتابع في حديثه وقال النسائي ثقة. قلت. وقال ابن عدي لم أر له حديثا منكرا في مقدار ما يرويه وقال ابن حبان وكان على شرطة علي وكان غاليا في التشيع لا يحتج بأخباره إذا انفرد به عن علي كذا حكاه عنه ابن الجوزي وقد ذكره في الثقات بروايته عن علي وبرواية حبيب بن أبي ثابت عنه فينظر*\n\n<span data-type='title' id=toc-1058>(٤٣) (قد-ثعلبة)</span>\nالأسلمي. عن عبد الله بن بريدة. وعنه ثبات بن ميمون وسعيد بن أبي هلال. قال أبو حاتم لا أعرفه أخرج أبو داود في كتاب القدر من طريق عمرو بن الحارث عن سعيد بن أبي أيوب وثبات بن ميمون إن أبا الأسود لما قدم الكوفة سمعهم يذكرون القدر فلقي عمران بن حصين الحديث هكذا وقع في بعض النسخ والصواب عن سعيد وثبات عن ثعلبة الأسلمي عن عبد الله بن بريدة عن أبي الأسود وهكذا أشار إليه البخاري في التاريخ والظاهر أن السهو فيه من الكاتب لا من أصل التصنيف. قلت.\nوذكره ابن حبان في الثقات وأنه يروي عن عبد الله بن بريدة*\n\n<span data-type='title' id=toc-1059>(٤٤) (د ق-ثعلبة)</span>\nالعنبري قيل هو اسم جد الهرماس بن حبيب سيأتي في المبهمات إن شاء الله تعالى*\n_________\n(^١) الحماني بكسر المهملة وتشديد الميم نسبة الى حمان قبيلة من تميم ١٢.","vol":"2","page":26},{"text":"<span data-type='title' id=toc-1060>(من اسمه ثمامة)</span>\n<span data-type='title' id=toc-1061>(٤٥) (بخ م ت س-ثمامة)</span>\nبن حزن (^١) بن عبد الله بن قشير القشيري البصري والد أبي الورد بن ثمامة. أدرك النبي ﵌ ولم يره وروى عن عمر وعثمان وعائشة وأبي هريرة وأبي الدرداء وحبشية كانت تخدم النبي ﵌ وغيرهم. وعنه القاسم بن الفضل الحداني وسعيد الجريري وداود بن أبي هند والأسود بن شيبان والقاسم بن عمرو العبدي وكهف القشيري. وقال الآجري عن أبي داود ثقة قيل سمع من عائشة قال نعم ليس له في صحيح مسلم غير حديث واحد في الأشربة. قلت. ووقع ذكره في حديث علقه البخاري في الشرب فقال وقال عثمان قال النبي ﵌ من يشترى بيررومة الحديث ووصله الترمذي والنسائي من رواية أبي مسعود الجريري عن ثمامة هذا وذكره ابن حبان في الثقات وفي تاريخ البخاري أنه قدم على عمر بن الخطاب وهو ابن (٣٥) سنة وقال ابن البرقي ذكر بعض أهل النسب من بني عامر أن لثمامة صحبة*\n\n<span data-type='title' id=toc-1062>(٤٦) (ثمامة)</span>\nبن حصين في ثمامة بن وائل*\n\n<span data-type='title' id=toc-1063>(٤٧) (د ت س-ثمامة)</span>\nبن شراحيل اليماني. روى عن سمي بن قيس وابن عمرو ابن عباس. وعنه يحيى بن قيس المأربي وجبر بن سعيد أخو فرج. قال الدارقطني لا بأس به شيخ مقل. قلت. وذكره ابن حبان في الثقات ورواية النسائي له لم ينبه عليها المؤلف وهي ثابتة في رواية ابن الأحمر عن النسائي في السنن الكبرى*\n_________\n(^١) قال في التقريب حزن بفتح المهملة وسكون الزاي ثم نون ١٢.","vol":"2","page":27},{"text":"<span data-type='title' id=toc-1064>(٤٨) (م د س ق-ثمامة)</span>\nبن شفي (^١) الهمداني الأحروجي ويقال الأصبحي أبو علي المصري. سكن الإسكندرية. روى عن فضالة بن عبيد وعقبة بن عامر وأبي ريحانة الأزدي وعبد الله بن زرير الغافقي وقبيصة بن ذويب. وعنه عمرو بن الحارث وعبد الرحمن بن حرملة الأسلمي وعبد العزيز ابن أبي الصعبة وبكر بن عمرو ويزيد بن أبي حبيب وابن إسحاق وعدة. قال النسائي ثقة وقال ابن يونس توفي في خلافة هشام بن عبد الملك قبل العشرين ومائة. قلت. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1065>(٤٩) (ع-ثمامة)</span>\nبن عبد الله بن أنس بن مالك الأنصاري البصري قاضيها.\nروى عن جده أنس والبراء بن عازب وأبي هريرة ولم يدركه. وعنه ابن أخيه عبد الله بن المثنى وحميد الطويل وعزرة بن ثابت وعبد الله بن عون وحماد بن سلمة ومعمر وموسى بن فلان بن أنس وعوف الأعرابي وأبو عوانة وجماعة.\nقال أحمد والنسائي ثقة وقال ابن عدي له أحاديث عن أنس وأرجو أنه لا بأس به وأحاديثه قريبة من غيره وهو صالح فيما يرويه عن أنس عندي. قال عمر بن شبة سمعت بعض علمائنا يذكر أن ثمامة لما دعي إلى ولاية القضاء شاور محمد بن سيرين فأشار عليه أن لا تقبل فقال لا أترك فقال أخبرهم أنك لا تحسن القضاء قال فأكذب قال فجعل ابن سيرين يعجب منه وقال ثمامة وقعت على باب من القضاء جسيم أدفع الخصوم حتى يصطلحوا فكتب بذلك بلال إلى خالد فعزله\n_________\n(^١) شفي بمعجمة وفاء مصغر ١٢ تقريب و(الاحروجى) بوزن احدوثى آخره جيم نسبة الى احروج بطن من همدان ١٢ أبو الحسن","vol":"2","page":28},{"text":"عن القضاء في سنة عشر ومائة وكان ولاه في سنة (١٠٦) قلت. وقال العجلي تابعي ثقة وقال ابن سعد كان قليل الحديث وذكره ابن حبان في الثقات وذكره ابن عدي في الكامل وروى عن أبي يعلى أن ابن معين أشار إلى تضعيفه*\n\n<span data-type='title' id=toc-1066>(٥٠) (بخ س-ثمامة)</span>\nبن عقبة المحلمي (^١) الكوفي. روى عن زيد بن أرقم والحارث بن سويد. وعنه الأعمش وهارون بن سعد العجلي وعبد العزيز بن عبيد الله بن حمزة بن صهيب. قال ابن معين والنسائي ثقة. روى له البخاري في الأدب حديثا والنسائي حديثا واحدا في أن أهل الجنة يأكلون ويشربون وحاجتهم عرق يفيض. قلت. وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-1067>(٥١) (س-ثمامة)</span>\nبن كلاب. عن أبي سلمة عن عائشة في النهي عن نبيد التمر والزبيب. وعنه يحيى بن أبي كثير في رواية علي بن المبارك عنه وقال حرب ابن شداد عن يحيى عن كلاب بن علي عن أبي سلمة أخرجهما النسائي. قلت. وقال البخاري في التاريخ كلاب بن علي وهم وقال البيهقي مجهول وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-1068>(٥٢) (ت ق-ثمامة)</span>\nبن وائل بن حصين بن حمام أبو ثفال (^٢) المري الشاعر.\nروى عن أبي بكر رباح بن عبد الرحمن بن أبي سفيان بن حويطب بن عبد العزى وأبي هريرة. وعنه عبد الرحمن بن حرملة الأسلمي وعبد العزيز\n_________\n(^١) المحلمى بضم الميم وفتح المهملة وكسر اللام المشددة نسبة الى محلم بن تميم ومحلم بن دهل بن شيبان ١٢ لب اللباب\n(^٢) بكسر الثاء المثلثة بعدها فاء (والمرى) بضم الميم وكسر المهملة الثقيلة نسبة الى مرة بطن ١٢ ابو الحسن.","vol":"2","page":29},{"text":"الدراوردي ويزيد بن عياض بن جعدبة وغيرهم. قال البخاري في حديثه نظر وأخرج له الترمذي وابن ماجه حديثا واحدا في التسمية على الوضوء. قلت. وقال الترمذي في الجامع وفي العلل سألت محمدا عن هذا فقال ليس في هذا الباب أحسن عندي من هذا. وقال البزار ثمامة بن حصين مشهور وذكره ابن حبان في الثقات في الطبقة الرابعة وقال في القلب من حديثه هذا فإنه اختلف فيه عليه ووقع في جامع الترمذي أيضا ثمامة بن حصين *وقرأت*في أشعار بني مرة وأنسابهم أبو ثفال اسمه وائل بن هاشم بن حصين ابن معية بن الحمام بن ربيعة بن مساب بن خزامة بن واثلة بن سهم بن مرة وكان رجلا حكيما لبيبا إن أطال لم يقل فضلا وإن أوجز أصاب.\n\n<span data-type='title' id=toc-1069>(٥٣) (ت ق-ثواب </span>(^١»\nبن عتبة المهري. البصري. روى عن عبد الله بن بريدة وأبي جمرة الضبعي والحسن البصري. وعنه عبد الصمد بن عبد الوارث وأبو داود وأبو الوليد الطيالسيان وأبو عاصم ومسلم بن إبراهيم وغيرهم. قال إسحاق بن منصور عن ابن معين ثقة وقال الدوري عنه شيخ صدوق ثقة وقال أبي بن حاتم أنكر أبي وأبو زرعة توثيقه وذكر له أبو أحمد بن عدي الحديث الذي أخرجه الترمذي وابن ماجه في العيدين. وقال ثواب يعرف بهذا الحديث وبحديث آخر وهذا الحديث قد رواه غيره عن ابن بريدة منهم عقبة ابن عبد الله الأصم ولا يلحقه بهذين ضعف واستغرب الترمذي حديثه وقال\n_________\n(^١) ثواب هو بتخفيف الواو و(المهرى) بفتح الميم وسكون الهاء نسبة الى مهرة قبيلة من قضاعة كذا في لب اللباب والتقريب ١٢ ابو الحسن.","vol":"2","page":30},{"text":"قال محمد لا أعرف لثواب غير هذا الحديث. قلت. وقال الآجري عن أبي داود هو خير من أيوب بن عتبة وثواب ليس به بأس وذكره ابن حبان في الثقات وقال العجلي يكتب حديثه وليس بالقوي وقال أبو علي الطوسي أرجو أن يكون صالح الحديث*\n\n<span data-type='title' id=toc-1070>(٥٤) (بخ م ٤ - ثوبان </span>(^١»\nبن بجدد ويقال ابن جحدر أبو عبد الله ويقال أبو عبد الرحمن الهاشمي مولى النبي ﵌ قيل أصله من اليمن أصابه سباء فاشتراه النبي ﵌ فأعتقه وقال إن شئت تلحق بمن أنت منهم فعلت وإن شئت أن تثبت فأنت منا أهل البيت فثبت ولم يزل معه في سفره وحضره ثم خرج إلى الشام فنزل الرملة ثم حمص وابتنى بها دارا ومات بها في إمارة عبد الله بن قرط. روى عن النبي ﷺ. وعنه أبو أسماء الرحبي ومعدان بن أبي طلحة اليعمري وأبو حي المؤذن وراشد بن سعد وجبير بن نفير وعبد الرحمن بن غنم وأبو عامر الألهاني وأبو إدريس الخولاني وجماعة. قال صاحب تاريخ حمص بلغنا أن وفاته كانت سنة (٥٤) وكذا قال ابن سعد وغير واحد*\n\n<span data-type='title' id=toc-1071>(من اسمه ثور)</span>\n<span data-type='title' id=toc-1072>(٥٥) (ع-ثور </span>(^٢»\nبن زيد الديلي مولاهم المدني. روى عن سالم أبي الغيث\n_________\n(^١) وذكر في المغنى ثوبان بمفتوحة وسكون واو وبموحدة (وبجدد) بمضمومة فساكنة وضم دال مهملة ويقال ابن جحدر وهو تابعى صحب أنسا أربعين سنة وجحدر بفتح الجيم وسكون الحاء المهملة وفتح الدال المهملة آخره راء ١٢.\n(^٢) ثور باسم الحيوان المعروف والديلى بكسر المهملة ١٢ تقريب.","vol":"2","page":31},{"text":"وأبي الزناد وسعيد المقبري وعكرمة والحسن البصري وغيرهم. وأرسل عن ابن عباس. روى عنه مالك وسليمان بن بلال وابن عجلان وعبد الله بن سعيد بن أبي هند والدراوردي وجماعة. قال أحمد وأبو حاتم صالح الحديث وقال ابن معين وأبو زرعة والنسائي ثقة. قلت. قوله أرسل عن ابن عباس يخالفه قول ابن الحذاء حيث ذكره في رجال الموطأ فذكر عن ابن البرقي أن مالكا ترك ذكر عكرمة بين ابن عباس وثور قال ابن عبد البر في التمهيد مات سنة (١٣٥) لا يختلفون في ذلك قال وهو صدوق ولم يتهمه أحد بكذب وكان ينسب إلى رأي الخوارج والقول بالقدر ولم يكن يدعو إلى شيء من ذلك وذكره ابن حبان في الثقات وقال الآجري سئل أبو داود عنه فقال هو نحو شريك يعني ابن أبي نمر. وقرأت. يخط الذهبي في الميزان اتهمه ابن البرقي بالقدر ولعله شبه عليه بثور بن يزيد انتهى والبرقي لم يتهمه بل حكى في الطبقات إن مالكا سئل كيف رويت عن داود ابن الحصين وثور بن زيد وذكر غيرهما وكانوا يرمون بالقدر فقال كانوا لأن يخروا من السماء إلى الأرض أسهل عليهم من أن يكذبوا كذبة. وقد ذكر المزي أن مالكا روى أيضا عن ثور بن يزيد الشامي فلعله الذي سئل عنه وذكره ابن المديني في الطبقة التاسعة من الرواة عن نافع*\n\n<span data-type='title' id=toc-1073>(٥٦) (س-ثور)</span>\nبن عفير (^١) السدوسي البصري والد شقيق. روى عن أبي هريرة في الحجامة للصائم. وعنه ابنه. قيل استشهد بتستر مع أبي موسى\n_________\n(^١) ذكر في المغنى عفير بمهملة وفاء وراء مصغر او في التقريب مقبول قديم الوفاة من الثالثة ١٢.","vol":"2","page":32},{"text":"الأشعري. قلت. كانت تستر في خلافة عثمان فكيف يتأخر حتى يروي عن أبي هريرة. وذكره ابن حبان في الثقات فلم يقل السدوسي والذي أظنه أن ثورا هذا غير ثور السدوسي الذي استشهد بتستر مع أبي موسى وأورده الذهبي في الميزان قائلا ما روى عنه سوى ابنه*\n\n<span data-type='title' id=toc-1074>(٥٧) (خ ٤ - ثور)</span>\nبن يزيد بن زياد الكلاعي ويقال الرحبي أبو خالد الحمصي روى عن مكحول ورجاء بن حيوة وصالح بن يحيى بن المقدام وعطاء وعكرمة وأبي الزبير والمطعم بن المقدام وابن جريج وأبي الزناد وخالد بن معدان وحبيب بن عبيد الرحبي والزهري وخلق. وعنه بقية والخريبي وصفوان بن عيسى والسقيانان وعيسى بن يونس وابن إسحاق ومالك والوليد بن مسلم ويحيى بن حمزة الحضرمي وابن المبارك ويحيى بن سعيد القطان وأبو عاصم النبيل وجماعة. قال ابن سعد كان ثقة في الحديث ويقال إنه كان قدريا وكان جده قتل يوم صفين مع معاوية فكان ثور إذا ذكر عليا قال لا أحب رجلا قتل جدي. وقال أحمد ثنا سعد بن إبراهيم ثنا إبراهيم بن سعد عن محمد بن إسحاق قال حدثني ثور بن يزيد الكلاعي وكان ثقة وكان أبو أسامة يحسن الثناء عليه وعده دحيم في أثبات أهل الشام مع أرطاة وحريز وبحير بن سعد وفي رواية يعقوب بن سفيان عنه ثور بن يزيد أكبرهم وكل هؤلاء ثقة وقال عثمان الدارمي عن دحيم ثور بن يزيد ثقة وما رأيت أحدا يشك أنه قدري وهو صحيح الحديث حمصي وقال يعقوب بن سفيان سمعت أحمد بن صالح وذكر رجال الشام فقال وثور بن يزيد ثقة إلا أنه كان يرى","vol":"2","page":33},{"text":"القدر وفال عمرو بن علي عن يحيى بن سعيد ما رأيت شاميا أوثق من ثور بن يزيد وقال ابن المديني عن يحيى بن سعيد ليس في نفسي منه شيء أتتبعه وقال علي عن يحيى أيضا كان ثور عندي ثقة وقال وكيع ثور كان صحيح الحديث وقال أيضا رأيت ثور بن يزيد وكان أعبد من رأيت وقال عيسى بن يونس كان ثور من أثبتهم وقال أيضا جيد الحديث وقال الوليد بن مسلم ثور يحفظ حديث خالد بن معدان وقال سفيان الثوري خذوا عن ثور واتقوا قرنيه قال عبد الرزاق ثم أخذ الثوري بيد ثور وخلا به في حانوت يحدثه وقال الثوري بعد ذلك لرجل رأى عليه صوفا ارم بهذا عنك فإنه بدعة فقال له الرجل ودخولك مع ثور الحانوت وإغلاقك الباب عليكما بدعة وقال أبو عاصم قال لنا ابن أبي رواد اتقوا لا ينطحنكم بقرنيه وقال أبو مسهر وغيره كان الأوزاعي يتكلم فيه ويهجوه وقال عبد الله بن أحمد عن أبيه ثور بن يزيد الكلاعي كان يرى القدر كان أهل حمص نفوه لأجل ذلك ولم يكن به بأس وقال أبو مسهر عن عبد الله بن سالم أدركت أهل حمص وقد أخرجوا ثور بن يزيد وأحرقوا داره لكلامه في القدر وقال ابن معين كان مكحول قدريا ثم رجع وثور بن يزيد قدري وقال أبو زرعة الدمشقي عن منبه بن عثمان قال رجل لثور بن يزيد يا قدري قال لئن كنت كما قلت إني لرجل سوء وإن كنت على خلاف ما قلت فأنت في حل وقال عباس الدوري عن يحيى بن معين ثور بن يزيد ثقة وقال في موضع آخر أزهر الحرازي وأسد بن وداعة وجماعة كانوا يجلسون ويسبون علي بن أبي طالب وكان ثور لا يسبه فإذا لم يسب جروا","vol":"2","page":34},{"text":"برجله وقال عبد الله بن أحمد عن أبيه عن يحيى القطان كان ثور إذا حدثني عن رجل لا أعرفه قلت أنت أكبر أم هذا فإذا قال هو أكبر مني كتبته وإذا قال هو أصغر مني لم أكتبه وقال محمد بن عوف والنسائي ثقة وقال أبو حاتم صدوق حافظ وقال نعيم بن حماد قال عبد الله بن المبارك*\nأيها الطالب علما … ائت حماد بن زيد\nفاطلبن العلم منه … ثم قيده بقيد\nلا كثور وكجهم … وكعمرو بن عبيد\nوقال ابن عدي بعد أن روى له أحاديث وقد روى عنه الثوري ويحيى القطان وغيرهما من الثقات ووثقوه ولا أرى بحديثه بأسا إذا روى عنه ثقة أو صدوق ولم أر في أحاديثه أنكر من هذا الذي ذكرته وهو مستقيم الحديث صالح في الشاميين. قال أبو عيسى الترمذي مات سنة (٥٠) وقال ابن سعد وخليفة وجماعة مات سنة (٥٣) ببيت المقدس وقال يحيى بن بكير سنة (٥٥). قلت. وقال الآجري عن أبي داود ثقة قلت أكان قدريا قال اتهم بالقدر وأخرجوه من حمص سحبا وقال ابن حبان في الثقات كان قدريا ومات وله سبعون سنة وقال العجلي شامي ثقة وكان يرى القدر وقال الساجي صدوق قدري قال فيه أحمد ليس به بأس قدم المدينة فنهى مالك عن مجالسته وليس لمالك عنه رواية لا في الموطأ ولا في الكتب الستة ولا في غرائب مالك للدارقطني فما أدرى أين وقعت روايته عنه مع ذمه له وقال ابن خزيمة في صحيحه هو أصغر سنا من المدني*","vol":"2","page":35},{"text":"<span data-type='title' id=toc-1075>(٥٨) (ت-ثوير </span>(^١»\nبن أبي فاختة سعيد بن علاقة الهاشمي أبو الجهم الكوفي مولى أم هانئ وقيل مولى زوجها جعدة. روى عن أبيه وابن عمر وزيد بن أرقم وابن الزبير ومجاهد وأبي جعفر وغيرهم. وعنه الأعمش والثوري وإسرائيل وشعبة وحجاج بن أرطاة وعدة. قال عمرو بن علي كان يحيى وعبد الرحمن لا يحدثان عنه وكان سفيان يحدث عنه وقال محمد بن عثمان بن أبي صفوان الثقفي عن أبيه قال سفيان الثوري كان ثوير من أركان الكذب وقال عبد الله ابن أحمد سئل أبي عن ثوير بن أبي فاختة ويزيد بن أبي زياد وليث بن أبي سليم فقال ما أقرب بعضهم من بعض وقال يونس بن أبي إسحاق كان رافضيا وقال الدوري عن ابن معين ليس بشيء وقال ابن أبي خيثمة وغيره عن يحيى ضعيف وقال إبراهيم الجوزجاني ضعيف الحديث وقال أبو زرعة ليس بذاك القوي وقال أبو حاتم ضعيف مقارب لهلال بن خباب وحكيم بن جبير وقال النسائي ليس بثقة وقال الدارقطني متروك وقال ابن عدي قد نسب إلى الرفض ضعفه جماعة وأثر الضعف على رواياته بين وهو إلى الضعف أقرب منه إلى غيره. قلت. وقال البخاري في التاريخ الأوسط كان ابن عيينة يغمزه وقال البزار حدث عنه شعبة وإسرائيل وغيرهما واحتملوا حديثه كان يرمى بالرفض وقال العجلي هو وأبوه لا بأس بهما وفي موضع آخر ثوير يكتب حديثه وهو ضعيف وحكى الساجي في الضعفاء عن أيوب السختياني لم يكن\n_________\n(^١) ثوير مصغر او (الفاختة) بمعجمة مكسورة ومثناة فوقانية (وعلاقة) بكسر العين المهملة كذا في تقريب التهذيب ١٢ ابو الحسن.","vol":"2","page":36},{"text":"مستقيم الشأن وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال يعقوب بن سفيان لين الحديث وقال علي بن الجنيد متروك وقال ابن حبان كان يقلب الأسانيد حتى يجيء في روايته أشياء كأنها موضوعة وقال الآجري عن أبي داود ضرب ابن مهدي على حديثه وحكى ابن الجوزي في الضعفاء عن الجوزجاني أنه قال ليس بثقة وقال الحاكم في المستدرك لم ينقم عليه إلا التشيع وذكره العقيلي وابن الجارود وأبو العرب الصقلي وغيرهم في الضعفاء*\n\n<span data-type='title' id=toc-1076>(باب الجيم)</span>\n<span data-type='title' id=toc-1078>(٥٩) (س-جابان </span>(^١»\nغير منسوب عن عبد الله بن عمرو حديث لا يدخل الجنة منان الحديث وعنه سالم بن أبي الجعد وقيل عن سالم عن نبيط عن جابان أخرجه النسائي على الاختلاف فيه وقال البخاري لا يعرف لجابان سماع من عبد الله ولا لسالم من جابان ولا لنبيط. قلت. بقية كلام البخاري ولم يصح يعني الحديث وقرأت بخط الذهبي جابان لا يدرى من هو وقال أبو حاتم ليس بحجة انتهى والذي في كتاب ابن أبي حاتم عن أبيه شيخ وذكره ابن حبان في الثقات وأخرج حديثه في صحيحه*\n\n<span data-type='title' id=toc-1079>(٦٠) (بخ م د س ق-جابر)</span>\nبن إسماعيل الحضرمي أبو عباد المصري. روى عن عقيل وحيي بن عبد الله المعافري. وعنه ابن وهب. ذكره ابن حبان في الثقات. قلت. وأخرج ابن خزيمة حديثه في صحيحه مقرونا بابن لهيعة وقال ابن لهيعة لا أحتج به وإنما أخرجت هذا الحديث لأن فيه جابر بن إسماعيل*\n_________\n(^١) ضبطه صاحب الخلاصة بموحدة بعد الالف الاولى ١٢.","vol":"2","page":37},{"text":"<span data-type='title' id=toc-1080>(٦١) (ع-جابر)</span>\nبن زيد الأزدي اليحمدي أبو الشعثاء الجوفي (^١) البصري روى عن ابن عباس وابن عمر وابن الزبير والحكم بن عمرو الغفاري ومعاوية ابن أبي سفيان وعكرمة وغيرهم. وعنه قتادة وعمرو بن دينار ويطى بن مسلم وأيوب السختياني وعمرو بن هرم وجماعة. وقال عمرو بن دينار عن عطاء عن ابن عباس لو أن أهل البصرة نزلوا عند قول جابر بن زيد لأوسعهم علما من كتاب الله وقال تميم بن حدير عن الرباب سألت ابن عباس عن شيء فقال تسألوني وفيكم جابر بن زيد وقال داود بن أبي هند عن عزرة دخلت على جابر بن زيد فقلت إن هؤلاء القوم ينتحلونك يعنى الا باضية قال أبرأ إلى الله من ذلك. وقال ابن معين وأبو زرعة ثقة. قال البخاري وغيره مات سنة (٩٣) وقال ابن سعد سنة (١٠٣) وقال الهيثم بن عدي سنة (١٠٤). قلت.\nوقال العجلي تابعي ثقة وفي تاريخ البخاري عن جابر بن زيد قال لقيني ابن عمر فقال يا جابر إنك من فقهاء أهل البصرة وقال ابن حبان في الثقات كان فقيها ودفن هو وأنس بن مالك في جمعة واحدة وكان من أعلم الناس بكتاب الله وفي كتاب الزهد لأحمد لما مات جابر بن زيد قال قتادة اليوم مات أعلم أهل العراق وقال إياس بن معاوية أدركت الناس ومالهم مفت غير جابر بن زيد وفي تاريخ ابن أبي خيثمة كان الحسن البصري إذا غزا أفتى الناس جابر بن زيد وفي الضعفاء للساجي عن يحيى بن معين كان جابر إباضيا وعكرمة صفريا\n_________\n(^١) بفتح الجيم وسكون الواو بعدها فاء نسبة الى درب الجوف محلة بالبصرة كذا في لب اللباب والتقريب ١٢ ابو الحسن.","vol":"2","page":38},{"text":"وأغرب الأصيلي فقال هو رجل من أهل البصرة لا يعرف انفرد عن ابن عباس بحديث من لم يجد إزارا فليلبس السراويل. ولا يعرف هذا الحديث بالمدينة*\n\n<span data-type='title' id=toc-1081>(٦٢) (جابر)</span>\nبن سليم أبو جري وقيل فيه سليم بن جابر يأتي في الكنى*\n\n<span data-type='title' id=toc-1082>(٦٣) (ع-جابر)</span>\nبن سمرة بن جنادة (^١) ويقال ابن عمرو بن جندب بن حجير ابن رئاب بن حبيب بن سواءة بن عامر بن صعصعة السوائي (^٢) أبو عبد الله ويقال أبو خالد له ولأبيه صحبة نزل الكوفة ومات بها وله عقب بها روى عن النبي ﵌ وعن أبيه وخاله سعد بن أبي وقاص وعمرو علي وأبي أيوب ونافع بن عتبة بن أبي وقاص. وعنه سماك بن حرب وتميم بن طرفة وجعفر بن أبي ثور وأبو عون الثقفي وعبد الملك بن عمير وحصين بن عبد الرحمن وأبو إسحاق السبيعي وجماعة. قال ابن سعد توفي في خلافة عبد الملك بن مروان في ولاية بشر بن مروان وقال خليفة مات سنة (٧٣) وقيل عنه سنة (٧٦) وقال ابن منجويه سنة (٧٤) وقيل غير ذلك. قلت.\nضبط العسكري في التصحيف اسم جده زباب بزاي وباءين الأولى مشدده وكذا قال ابن ماكولا وذكر البرديجي إن أبا إسحاق لم يصح سماعه منه وقال أبو القاسم البغوي وابن حبان مات سنة (٧٤) وهو أشبه بالصواب لابن بشر بن مروان ولي الكوفة سنة (٧٤) ومات سنة (٧٥) وقد ذكر أكثر المؤرخين\n_________\n(^١) جنادة بضم الجيم بعدها نون ٢ اتقريب.\n(^٢) بضم السين المهملة وتخفيف الواو وهمزة نسبة الى سواءة بن عامر بن صعصعة ١٢ لب اللباب.","vol":"2","page":39},{"text":"أن جابر بن سمرة مات في أيامه*\n\n<span data-type='title' id=toc-1083>(٦٤) (د-جابر)</span>\nبن سيلان (^١) عن ابن مسعود في الغسل من الجنابة وعن أبي هريرة في المحافظة على ركعتي الفجر. روى عنه محمد بن زيد بن المهاجر بن قنفذ. روى له أبو داود ولم يسمه في روايته وسماه أبو حاتم وغيره وروى موسى بن هارون الحديثين المذكورين من طريقه وسماه فيهما جابر او سماه أحمد بن حنبل في بعض الطرق عبد ربه بن سيلان فالله أعلم وذكره صاحب الكمال فيمن اسمه عيسى وهو وهم فإن عيسى بن سيلان شيخ آخر يروي عنه المصريون وهو متأخر عن هذا. قلت. أما أبو حاتم فسمى الراوي عن ابن مسعود جابر او ذكر عيسى بن سيلان فقال يروي عن أبي هريرة وكعب وذكر عبد ربه بن سيلان على حدة فقال يروي عن أبي هريرة وعنه محمد بن زيد بن المهاجر وكذا ذكره البخاري وابن حبان في الثقات وقال الدارقطني في ابن سيلان قيل اسمه عيسى وقيل عبد ربه حديثه يعتبر به وقال ابن يونس عيسى بن سيلان مكي سكن مصر روى عن أبي هريرة روى عنه زيد ابن أسلم وحيوة بن شريح والليث وابن لهيعة فهذه شبهة عبد الغني وظهر من هذا أن ابن سيلان ثلاثة جابر بن سيلان وهو الراوي عن ابن مسعود وعبد ربه ابن سيلان وهو الذي يروي عن أبي هريرة ويروي عنه ابن قنفذ وأما عيسى فإنه وإن كان يروي عن أبي هريرة فلم يذكروا أن ابن قنفذ روى عنه فتعين أن الذي أخرج له أبو داود هو عبد ربه وأما عيسى فجاءت له رواية من طريق\n_________\n(^١) ضبطه في التقريب بكسر السين المهملة وبعدها تحتانية ساكنة ١٢.","vol":"2","page":40},{"text":"زيد بن أسلم عن ابن سيلان عن أبي هريرة في قوله تعالى ﴿فَرَّتْ مِنْ قَسْوَرَةٍ﴾ قال القسورة الأسد هكذا رويناه في تفسير عبد بن حميد من وجهين عن زيد ابن أسلم وقد علق البخاري قول أبي هريرة فيلزم المزي على شرطه في ذكر عبد الرحمن بن فروخ ونظائره أن يترجم لعيسى بن سيلان وقال ابن القطان الفاسي في ابن سيلان حاله مجهولة لأنه ما يحرر له اسمه ولم نر له راويا غير ابن قنفذ*\n\n<span data-type='title' id=toc-1084>(٦٥) (د ت س-جابر)</span>\nبن صبح (^١) الراسبي أبو بشر البصري جد سليمان ابن حرب لأمه. روى عن خلاس الهجري والمثنى بن عبد الرحمن الخزاعي وأم شراحيل وغيرهم. وعنه شعبة والقطان وعيسى بن يونس وأبو الجراح المهري وأبو مسعر البراء. قال إسحاق بن منصور عن ابن معين ثقة وكذا قال النسائي وقال ابن معين في رواية أخرى هو أحب إلي من المهلب بن أبي حبيبة. قلت. هذا الكلام الأخير عن يحيى بن معين ذكره البخاري عن يحيى بن سيعد القطان وكذا ذكره محمد بن عثمان بن أبي شيبة عن علي بن المديني عن القطان وقال الأزدي لا يقوم بحديثه حجة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1085>(٦٦) (تم س ق-جابر)</span>\nبن طارق ويقال ابن أبي طارق بن عون والد حكيم.\nله عن النبي ﵌ حديث واحد في الدباء. روى عنه ابنه أخرجوا له حديثه. قلت. أما ابن حبان ففرق بين جابر بن عون والد حكيم\n_________\n(^١) ضبطه صاحب التقريب بضم الصاد المهملة وسكون الموحدة و(الراسبى) بفتح الراء المهملة نسبة الى راسب بطن من الأزد كما ذكره صاحب لب اللباب ١٢ ابو الحسن.","vol":"2","page":41},{"text":"وبين جابر بن طارق فوهم*\n\n<span data-type='title' id=toc-1086>(٦٧) (ع-جابر)</span>\nبن عبد الله بن عمرو بن حرام (^١) بن ثعلبة الخزرجي السلمي أبو عبد الله ويقال أبو عبد الرحمن ويقال أبو محمد. روى عن النبي ﵌ وعن أبي بكر وعمر وعلي وأبي عبيدة وطلحة ومعاذ بن جبل وعمار بن ياسر وخالد بن الوليد وأبي بردة بن نيار وأبي قتادة وأبي هريرة وأبي سعيد وعبد الله بن أنيس وأبي حميد الساعدي وأم شريك وأم مالك وأم مبشر من الصحابة وأم كلثوم بنت أبي بكر الصديق وهي من التابعين.\nروى عنه أولاده عبد الرحمن وعقيل ومحمد وسعيد بن المسيب ومحمود بن لبيد وأبو الزبير وعمرو بن دينار وأبو جعفر الباقر وابن عمه محمد بن عمرو ابن الحسن ومحمد بن المنكدر وأبو نضرة العبدي ووهب بن كيسان وسعيد بن ميناء والحسن بن محمد بن الحنفية وسعيد بن الحارث وسالم بن أبي الجعد وأيمن الحبشي والحسن البصري وأبو صالح السمان وسعيد بن أبي هلال وسليمان بن عتيق وعاصم بن عمر بن قتادة والشعبي وعبد الله وعبد الرحمن ابنا كعب بن مالك وأبو عبد الرحمن الحبلي وعبيد الله بن مقسم وعطاء بن أبي رباح وعروة بن الزبير ومجاهد والقعقاع بن حكيم وزيد الفقير واسمه سلمة بن عبد الرحمن وخلق كثير. قال أبو معاوية عن الأعمش عن أبي سفيان عن جابر كنت اميح أصحابي الماء يوم بدر وأنكر ذلك الواقدى وقال زكرياء بن إسحاق حدثنا أبو الزبير أنه سمع جابر بن عبد الله يقول غزوت مع رسول الله ﵌ تسع عشرة\n_________\n(^١) ذكر في التقريب (حرام) بفتح المهملة (والسلمى) بفتحين ١٢.","vol":"2","page":42},{"text":"غزوة. قال جابر لم أشهد بدرا ولا أحدا منعني أبي قال فلما قتل عبد الله لم أتخلف عن رسول الله ﵌ في غزوة قط رواه مسلم وقال حماد بن سلمة عن أبي الزبير عن جابر استغفر لي النبي ﷺ ليلة البعير خمسا وعشرين مرة وقال وكيع عن هشام بن عروة رأيت لجابر بن عبد الله حلقة في المسجد يؤخذ عنه. قال ابن سعد والهيثم مات سنة (٧٣) وقال محمد بن يحيى بن حبان مات سنة (٧٧) وكذا قال أبو نعيم قال ويقال مات وهو ابن (٩٤) سنة وصلى عليه أبان بن عثمان وهو آخر من مات من الصحابة بالمدينة وقال عمرو بن علي ويحيى بن بكير وغيرهما مات سنة (٧٨) وقيل غير ذلك وقال البخاري صلى عليه الحجاج. قلت. سيأتي في ترجمة سلمة ابن عمرو بن الأكوع ما يدل على أن جابرا تأخرت وفاته عن السنة المذكورة*\n\n<span data-type='title' id=toc-1087>(٦٨) (د س-جابر)</span>\nبن عتيك بن قيس بن الأسود الأنصاري يقال إنه شهد بدرا ولم يثبت وشهد ما بعدها*روى عن النبي ﵌*وعنه ابناه أبو سفيان وعبد الرحمن وابن أخيه عتيك بن الحارث بن عتيك. قلت.\nذكر ابن عبد البر أنه شهد بدرا وكان معه راية بني معاوية عام الفتح قال وتوفي سنة (٦١) وهو ابن (٩١) سنة وقال ابن إسحاق جابر بن عتيك وقيل جبر بن عتيك شهد بدرا وكذا قال موسى بن عقبة وأبو معشر الطبري وغيرهم وسيأتي تصحيح سياق نسبه في ترجمة جبر بن عتيك إن شاء الله*\n\n<span data-type='title' id=toc-1088>(٦٩) (بخ م ت ق-جابر)</span>\nبن عمرو أبو الوازع (^١) الراسبي البصري ويقال الكوفي روى عن أبي برزة الأسلمي وعبد الله بن مغفل وأبي بردة بن أبي موسى\n_________\n(^١) ذكر في المغنى الوازع بكسر زاي وبعين مهملة ١٢","vol":"2","page":43},{"text":"وغيرهم. وعنه أبان بن صمعة وشداد بن سعيد أبو طلحة الراسبي وأبو هلال وأبو بكر بن شعيب بن الحبحاب ومهدي بن ميمون. قال أبو طالب عن أحمد وإسحاق بن منصور عن يحيى ثقة وقال ابن عدي لا أعرف له كثير رواية وإنما يروي عنه قوم معدودون وأرجو أنه لا بأس به. قلت. وقال النسائي منكر الحديث وقال الدوري عن ابن معين ليس بشيء وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1089>(٧٠) (س-جابر)</span>\nبن عمير الأنصاري المدني. روى عن النبي ﵌ في فضل الرمي. وعنه عطاء بن أبي رباح. قلت. وقال ابن حبان في الصحابة يقال إن له صحبة. قلت. إسناده صحيح وإنما شك فيه ابن حبان للشك الواقع من الصحابي هل المحدث بهذا الحديث جابر بن عبد الله أو جابر بن عمير*\n\n<span data-type='title' id=toc-1090>(٧١) (س-جابر)</span>\nبن كردي (^١) بن جابر الواسطي أبو العباس البزار. روى عن يزيد بن هارون وشبابة بن سوار وموسى بن داود وسعيد بن عامر ووهب ابن جرير وغيرهم. وعنه النسائي. قال المزي لم أقف على روايته عنه وأبو زرعة وأبو حاتم وأسلم بن سهل وعلي بن عبد الله بن مبشر ومطين وابن صاعد. قال النسائي لا بأس به وذكره ابن حبان في الثقات. قلت. وقال مسلمة بن قاسم الأندلسي ثقة حدثنا عنه ابن مبشر*مات سنة (٢٥٥) روى عنه النسائي وقال النسائي في أسامي شيوخه ما علمت فيه إلا خيرا وقال ابن القطان\n_________\n(^١) بضم الكاف وسكون الراء والدال المهملتين وآخره ياء مثقلة ١٢ تق.","vol":"2","page":44},{"text":"لا يعرف وهو مردود بما تقدم*\n\n<span data-type='title' id=toc-1091>(٧٢) (ت س-جابر)</span>\nبن نوح ويقال ابن المختار الحماني (^١) أبو بشر الكوفي روى عن الأعمش وابن أبي ليلى والمسعودي ومحمد بن عمرو بن علقمة وإسماعيل بن أبي خالد وعدة. وعنه أحمد بن حنبل وأحمد بن بديل اليمامي ومحمد بن طريف البجلي ويحيى بن موسى خت وأبو كريب وجماعة. قال الدوري عن ابن معين ليس حديثه بشيء وكان حفص ابن غياث يضعفه وقد كتبت عن أبيه نوح وقال في موضع آخر لم يكن نوح بثقة كان ضعيفا وكان أبوه ثقة وقال ابن أبي خيثمة عن يحيى لم يكن بثقة وقال ابن الجنيد سئل يحيى عن جابر بن نوح فضعفه وقال رأيت حفص ابن غياث يهزأ به ثم قال يحيى ليس بشيء قلت كتبت عنه شيئا قال لا وقال الآجري عن أبي داود ما أنكر حديثه وقال النسائي ليس بالقوي وقال أبو حاتم ضعيف الحديث وأورد له ابن عدي حديثه عن محمد بن عمرو عن أبي سلمة عن أبي هريرة مرفوعا إن تمام الحج أن تحرم من دويرة أهلك. وقال ليس له روايات كثيرة وهذا الحديث الذي ذكرته لا يعرف إلا بهذا الإسناد ولم أر له أنكر من هذا أخرج له (ت) حديثا واحدا في رؤية الرب ﷾. قال محمد بن عبد الله الحضرمي مات سنة (٨٣) يعني ومائة وكان فيه يعني الكمال سنة (٢٠٣) وهو خطأ. قلت. بل هو الصواب كذلك هو في تاريخ الحضرمي\n_________\n(^١) الحمانى بكسر المهملة وتشديد الميم نسبة الى حمان قبيلة من تميم ١٢ ابو الحسن.","vol":"2","page":45},{"text":"فإنه قال وفي جمادى الأولى سنة (٢٠٣) (^١) يحيى بن آدم والوليد بن قاسم وأبو أحمد الزبيري وفيها في جمادى الآخرة مات أبو داود الحفري إلى أن قال وجابر بن نوح الحماني وهذا الموضع من أعجب ما وقع للمزي في هذا الكتاب من الوهم فجل من لا يسهو. وقرأت. بخط الذهبي لم يرحل أحمد بن حنبل إلا بعد سنة (٨٦) وأحمد بن بديل ومحمد بن طريف لم يسمعا إلا بعد التسعين وبهذا كله يترجح قول صاحب الكمال والله أعلم بالصواب ولم يرقم المزي عليه رقم النسائي وقد أخرج له حديثا وهو في ترجمة الأعمش عن أبي صالح عن أبي هريرة*\n\n<span data-type='title' id=toc-1092>(٧٣) (س-جابر)</span>\nبن وهب الخيواني (^٢). عن عبد الله بن عمر وهكذا قال أبو حريز عن أبي إسحاق عنه وقال الثوري وغيره وهب بن جابر وهو المحفوظ وسيأتي في حرف الواو إن شاء الله تعالى*\n\n<span data-type='title' id=toc-1093>(٧٤) (د ت س-جابر)</span>\nبن يزيد بن الأسود السوائي ويقال الخزاعي عن أبيه وله صحبة. وعنه يعلى بن عطاء. قال ابن المديني لم يرو عنه غيره وقال النسائي. قلت. وذكره ابن حبان في الثقات وخرج حديثه في صحيحه*\n\n<span data-type='title' id=toc-1094>(٧٥) (د ت ق-جابر)</span>\nبن يزيد بن الحارث بن عبد يغوث الجعفي أبو عبد الله\n_________\n(^١) هكذا في الاصل والظاهر انه ترك هنا لفظ مات اما سهوا او لكونه معطوفا على سابق ١٢.\n(^٢) بفتح المعجمة وسكون التحتية نسبة الى خيوان بطن من همدان-ذكره صاحب لب اللباب ١٢ أبو الحسن","vol":"2","page":46},{"text":"ويقال أبو يزيد الكوفي. روى عن أبي الطفيل وأبي الضحى وعكرمة وعطاء وطاوس وخيثمة والمغيرة بن شبيل وجماعة. وعنه شعبة والثوري وإسرائيل والحسن بن حي وشريك ومسعر ومعمر وأبو عوانة وغيرهم. قال أبو نعيم عن الثوري إذا قال جابر حدثنا وأخبرنا فذاك وقال ابن مهدي عن سفيان ما رأيت أورع في الحديث منه وقال ابن عليه عن شعبة جابر صدوق في الحديث وقال يحيى بن أبي بكير عن شعبة كان جابر إذا قال حدثنا وسمعت فهو من أوثق الناس وقال ابن أبي بكير أيضا عن زهير بن معاوية كان إذا قال سمعت أو سألت فهو من أصدق الناس وقال وكيع مهما شككتم في شيء فلا تشكوا في أن جابرا ثقة حدثنا عنه مسعر وسفيان وشعبة وحسن ابن صالح. وقال ابن عبد الحكم سمعت الشافعي يقول قال سفيان الثوري لشعبة لان تكلمت في جابر الجعفى لا تكلمن فيك وقال معلى بن منصور وقال لي أبو عوانة كان سفيان وشعبة ينهياني عن جابر الجعفي وكنت أدخل عليه فأقول من كان عندك فيقول شعبة وسفيان وقال وكيع قيل لشعبة لم طرحت فلانا وفلانا ورويت عن جابر قال لأنه جاء بأحاديث لم نصبر عنها. وقال الدوري عن ابن معين لم بدع جابرا ممن رآه إلا زائدة وكان جابر كذابا وقال في موضع آخر لا يكتب حديثه ولا كرامة وقال بيان بن عمرو عن يحيى بن سعيد تركنا حديث جابر قبل أن يقدم علينا الثوري وقال يحيى بن سعيد عن إسماعيل ابن أبي خالد قال الشعبي لجابر يا جابر لا تموت حتى تكذب على رسول الله ﵌. قال إسماعيل فما مضت الأيام والليالي حتى اتهم","vol":"2","page":47},{"text":"بالكذب وقال يحيى بن يعلى قيل لزائدة ثلاثة لم لا تروي عنهم ابن أبي ليلى وجابر الجعفي والكلبي قال أما الجعفي فكان والله كذابا يؤمن بالرجعة وقال أبو يحيى الحماني عن أبي حنيفة ما لقيت فيمن لقيت أكذب من جابر الجعفي ما أتيته بشيء من رأيي إلا جاءني فيه بأثر. وزعم أن عنده ثلاثين ألف حديث لم يظهرها وقال عمرو بن علي كان يحيى وعبد الرحمن لا يحدثان عنه كان عبد الرحمن يحدثنا عنه قبل ذلك ثم تركه وقال أحمد بن حنبل تركه يحيى وعبد الرحمن وقال محمد بن بشار عن ابن مهدي ألا تعجبون من سفيان بن عيينة لقد تركت لجابر الجعفي لما حكى عنه أكثر من ألف حديث ثم هو يحدث عنه وقال النسائي متروك الحديث وقال في موضع آخر ليس بثقة ولا يكتب حديثه وقال الحاكم أبو أحمد ذاهب الحديث وقال ابن عدي له حديث صالح وشعبة أقل رواية عنه من الثوري وقد احتمله الناس وعامة ما قذفوه به أنه كان يؤمن بالرجعة وهو مع هذا إلى الضعف أقرب منه إلى الصدق روى له أبو داود في السهو في الصلاة حديثا واحدا من حديث المغيرة بن شعبة وقال عقبه ليس في كتابي عن جابر الجعفي غيره وقال أبو موسى محمد بن المثنى مات سنة (١٢٨). قلت. وذكر مطين عن مفضل بن صالح مات سنة (٧) وقال ابن أبي خيثمة عن يحيى بن معين مات سنة (١٣٢) وقال سلام بن أبي مطيع قال لي جابر الجعفي عندي خمسون ألف باب من العلم ما حدثت به أحدا فأتيت أيوب فذكرت هذا له فقال أما الآن فهو كذاب وقال جرير بن عبد الحميد عن ثعلبة أردت جابرا الجعفي فقال لي","vol":"2","page":48},{"text":"ليث بن أبي سليم لا تأته فإنه كذاب. قال جرير لا أستحل أن أروي عنه كان يؤمن بالرجعة وقال أبو داود ليس عندي بالقوي في حديثه وقال أبو الأحوص كنت إذا مررت بجابر الجعفي سألت ربي العافية. وقال الشافعي سمعت سفيان بن عيينة يقول سمعت من جابر الجعفي كلاما فبادرت خفت أن يقع علينا السقف. قال سفيان كان يؤمن بالرجعة. وقال إبراهيم الجوزجاني كذاب وقال إسحاق بن موسى سمعت أبا جميلة يقول قلت لجابر الجعفي كيف تسلم على المهدي قال إن قلت لك كفرت. وقال الحميدي عن سفيان سمعت رجلا سأل جابرا الجعفي عن قوله فَلَنْ أَبْرَحَ الأَرْضَ حَتَّى يَأْذَنَ لِي أَبِي قال لم يجئ تأويلها بعد قال سفيان كذب قلت ما أراد بهذا قال الرافضة تقول إن عليا في السماء لا يخرج من يخرج من ولده حتى ينادي من السماء اخرجوا مع فلان يقول جابر هذا تأويل هذا. وقال الحميدي أيضا سمعت رجلا يسأل سفيان أرأيت يا با محمد الذين عابوا على جابر الجعفي قوله حدثني وصي الأوصياء فقال سفيان هذا أهونه. وقال شبابة عن ورقاء عن جابر دخلت على أبي جعفر الباقر فسقاني في قعب حسائي حفظت به أربعين ألف حديث وقال يحيى بن يعلى سمعت زائدة يقول جابر الجعفي رافضي يشتم أصحاب النبي ﵌ وقال ابن سعد كان يدلس وكان ضعيفا جدا في رأيه وروايته وقال العقيلي في الضعفاء كذبه سعيد بن جبير وقال العجلي كان ضعيفا يغلو في التشيع وكان يدلس وقال الساجي في الضعفاء كذبه ابن عيينة وقال الميموني قلت لأحمد بن خداش أكان جابر يكذب قال إي والله وذاك في حديثه بيِّن","vol":"2","page":49},{"text":"وقال ابن قتيبة في كتابه (مشكل الحديث) كان جابر يؤمن بالرجعة وكان صاحب نيرنجات وشبه. وقال عثمان بن أبي شيبة حدثني أبي عن جدي قال كنت آتيه في وقت ليس فيه فاكهة ولا قثاء ولا خيار فيذهب إلى بسيتين له في داره فيجيء بقثاء وخيار فيقول كل فو الله ما زرعته. وقال أبو العرب الصقلي في الضعفاء سئل شريك عن جابر فقال ما له العدل الرضي ومد بها صوته وقال أبو العرب خالف شريك الناس في جابر وقال الشعبي لجابر ولداود ابن يزيد لو كان لي عليكما سلطان ثم لم أجد إلا الإبر لشككتكما بها وقال أبو بدر كان جابر يهيج به مرة في السنة مرة (^١) فيهذي ويخلط في الكلام فلعل ما حكي عنه كان في ذلك الوقت. وخرج أبو عبيد في فضائل القرآن حديث الأشجعي عن مسعر ثنا جابر قبل أن يقع فيما وقع فيه قال الأشجعي ما كان من تغير عقله وقال أبو أحمد الحاكم يؤمن بالرجعة اتهم بالكذب وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وقال ابن حبان كان سبائيًا من أصحاب عبد الله بن سبأ وكان يقول إن عليا يرجع إلى الدنيا فإن احتج محتج بأن شعبة والثوري رويا عنه قلنا الثوري ليس من مذهبه ترك الرواية عن الضعفاء وأما شعبة وغيره فرأوا عنده أشياء لم يصبروا عنها وكتبوها ليعرفوها فربما ذكر أحدهم عنه الشئ بعد الشئ على جهة التعجب (وأخبرني) ابن فارس قال ثنا محمد بن رافع قال رأيت أحمد بن حنبل في مجلس يزيد بن هارون ومعه كتاب زهير عن جابر الجعفي فقلت له يا با عبد الله تنهونا عن جابر وتكتبونه قال لنعرفه. وقال الميموني سمعت أحمد يقول كان ابن مهدي والقطان لا يحدثان\n_________\n(^١) بكسر الميم بمعنى الصفراء خلط من الاخلاط الاربعة ١٢ أبو الحسن.","vol":"2","page":50},{"text":"عن جابر بشيء وكان أهل ذلك وقال الأثرم قلت لأحمد كيف هو عندك قال ليس له حكم يضطر إليه ويقول سألت سألت ولعله سأل فقال أحمد بن الحكم لأحمد كتبت أنا وأنت عن علي بن بحر عن محمد بن الحسن الواسطي عن مسعر قال كنت عند جابر فجاءه رسول أبي حنيفة ما تقول في كذا وكذا قال سمعت القاسم بن محمد وفلانا وفلانا حتى عد سبعة فلما مضى الرسول قال جابر إن كانوا قالوا قيل لأحمد ما تقول فيه بعد هذا فقال هذا شديد واستعجمه. نقل ذلك كله العقيلي ثم نقل عن يحيى بن المغيرة عن جرير قال مضيت إلى جابر فقال لي هدبة رجل من بني أسد لا تأته فإني سمعته يقول الحارث بن شريح في كتاب الله فقال له رجل من قومه لا والله ما في كتاب الله شريح يعني الحارث الذي كان خرج في آخر دولة بني أمية وكان معه جهم بن صفوان*\n\n<span data-type='title' id=toc-1095>(٧٦) (س-جابر)</span>\nبن يزيد بن رفاعة العجلي ويقال الأزدي الموصلي أصله من الكوفة. روى عن مجاهد والشعبي ويزيد بن أبي سليمان ونعيم بن أبي هند وغيرهم. وعنه ابن مهدي وعفان وأبو داود الطيالسي وأبو عاصم وأحمد بن يونس وعدة. قال أبو زكرياء الأزدي في طبقات أهل الموصل عزيز الحديث. قلت. قال أبو هشام الرفاعي ثنا ابن مهدي قال ثنا جابر بن يزيد بن رفاعة قال أبو هشام هذا شيخ لنا ثقة وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-1096>(٧٧) (تمييز-جابر)</span>\nبن يزيد شيخ أظنه من خراسان. روى عنه أبو سلمة صاحب الطعام عن الربيع بن أنس الخراساني أخرج حديثه أحمد في مسنده عن محمد","vol":"2","page":51},{"text":"ابن يزيد عن أبي سلمة المذكور قال أخبرني جابر بن يزيد وليس بالجعفي عن الربيع بن أنس وهو البلوي عن أنس بن مالك قال بعثني رسول الله ﵌ إلى حليف النصراني يبعث إليه بأثواب إلى الميسرة فذكر الحديث في كراهة الاستدانة. ذكره الخطيب في المتفق والمفترقى وساقه في المسند وقرأته من خطه مجودا جابر بن يزيد بزيادة الياء المثناة من تحت. وأما الحاكم أبو أحمد فساق عن البغوي عن سريج بن يونس عن محمد بن يزيد عن أبي سلمة أخبرني جابر بن زيد كذا وقع عنده زيد وقال في الترجمة روى عن أبي الشعثاء جابر بن زيد وقدرهم في ذلك فإن أبا الشعثاء أقدم طبقة من هذا وقد جزم ابن أبي حاتم بأنه غيره فقال بعد ترجمة جابر بن يزيد الجعفي جابر بن يزيد يكنى أبا الجهم. روى عن الربيع بن أنس وربما أدخل بينهما شيبان الزيات. روى عنه أبو سلمة عثمان صاحب الطعام وليس هو البري ولا البتي يعني عثمان وروى عنه أيضا سليمان الرفاعي سألت أبا زرعة فقال لا أعرفه وهذا يؤكد أن الحاكم وهم في ظنه أنه أبو الشعثاء لأنه مغاير له في السن والطبقة وبالله التوفيق*\n\n<span data-type='title' id=toc-1097>(٧٨) (بخ جابر)</span>\nاوجويبر العبدي. روى عن أبي بن كعب وعنه أبو نضرة. قلت. قال ابن سعد كان قليل الحديث. وقرأت. بخط الذهبي لا يعرف*\n\n<span data-type='title' id=toc-1098>(من اسمه الجارود)</span>\n<span data-type='title' id=toc-1099>(٧٩) (رد-الجارود)</span>\nبن أبي سبرة (^١) سالم بن سلمة الهذلي أبو نوفل البصري\n_________\n(^١) ذكر في المغنى (الجارود) بجيم وضم راء وبواو واهمال دال و(نوفل) بفتح نون وفاء. وفي التقريب (سبرة) بفتح السين المهملة وسكون الموحدة ١٢","vol":"2","page":52},{"text":"ويقال الجارود بن سبرة. روى عن أبي بن كعب وطلحة بن عبيد الله وأنس ومعاوية. وعنه ابن ابنه ربعي بن عبد الله بن الجارود وعمرو بن أبي الحجاج وقتادة وثابت البناني. قال أبو حاتم صالح الحديث. قلت. وقال الدارقطني ثقة وذكره ابن حبان في الثقات وقال مات سنة عشرين ومائة وقال ابن أبي خيثمة سئل يحيى بن معين عن حديث حماد بن سلمة عن ثابت البناني عن الجارود بن أبي سبرة قال قال أبي بن كعب فقال مرسل وقال ابن خلفون روى عن أبي وطلحة ولم يسمع عندي منهما*\n\n<span data-type='title' id=toc-1100>(٨٠) (ت س-الجارود)</span>\nبن معاذ السلمي أبو داود ويقال أبو معاذ الترمذي.\nروى عن الوليد بن مسلم وابن عيينة وجرير وأبي أسامة وأبي سفيان المعمري وأبي خالد الأحمر وأبي ضمرة والفضل بن موسى ووكيع وغيرهم. وعنه الترمذي والنسائي وأحمد بن علي الأبار وابنه أبو عمرو محمد بن الجارود ومحمد ابن علي الحكيم الترمذي ومحمد بن الليث المروزي ومحمد بن صالح التميمي وغيرهم. قال النسائي ثقة وذكره ابن حبان في الثقات وقال مستقيم الحديث قال أبو القاسم بن عساكر مات (٢٤٤). قلت. وقال النسائي في أسامي شيوخه ثقة إلا أنه كان يميل إلى الإرجاء وقال مسلمة بن قاسم كان يميل إلى الإرجاء وليس هناك*\n\n<span data-type='title' id=toc-1101>(٨١) (ت س-الجارود)</span>\nالعبدي سيد عبد القيس أبو عتاب وقيل أبو غياث يقال اسمه بشر بن المعلى (^١) بن حنش ويقال ابن العلاء ويقال بشر بن عمرو بن حنش ابن المعلى ويقال ابن حنش بن النعمان وفد على النبي صلى الله عليه وآله\n_________\n(^١) المعلى بمضمومة وفتح لام مشددة والد الجارود كذا ضبطه صاحب المغنى ١٢.","vol":"2","page":53},{"text":"وسلم وروى عنه أحاديث روى عنه أبو مسلم الجذمي وأبو القموص زيد بن علي ومحمد بن سيرين قال البخاري قال لي عبد الله بن أبي الأسود حدثني رجل من ولد الجارود بن المعلى قال قتل الجارود في خلافة عمر بأرض فارس وأرخه الحاكم أبو أحمد سنة (٢١). قلت. فعلى هذا رواية هؤلاء عنه مرسلة وقد جعل البخاري الجارود الذي روى عنه ابن سيرين غير الجارود هذا وهو الصواب*\n\n<span data-type='title' id=toc-1102>(من اسمه جارية)</span>\n<span data-type='title' id=toc-1103>(٨٢) (ق-جارية </span>(^١»\nبن ظفر الحنفي الكوفي والد نمران روى عن النبي ﵌ حديثين. روى عنه مولاه عقيل بن دينار وابنه نمران. قلت. وله قصة مع قيس بن معبد مذكورة في ترجمته في الصحابة*\n\n<span data-type='title' id=toc-1104>(٨٣) (عس-جارية)</span>\nبن قدامة بن زهير ويقال ابن مالك بن زهير بن الحصين ابن رزاح التميمي السعدي أبو أيوب وقيل أبو قدامة وقيل أبو يزيد البصري مختلف في صحبته قيل إنه عم الأحنف. روى عن النبي ﵌ حديث لا تغضب. وعن علي بن أبي طالب وشهد معه صفين. روى عنه الأحنف بن قيس والحسن البصري. قال العسكري تميمي شريف لحق النبي ﵌ وروى عنه ثم صحب عليا وكان يقال له محرق لأنه أحرق ابن الحضرمي بالبصرة وكان معاوية وجه ابن الحضرمي إلى البصرة\n_________\n(^١) قال صاحب المغنى (جارية) براء ومثناة تحت. وذكر في التقريب (نمران) بكسر اوله وسكون ثانيه ابن جارية بالجيم و(ظفر) بفتح المعجمة والفاء ١٢.","vol":"2","page":54},{"text":"يستنفر أهلها على قتال علي فوجه علي جارية إليه فتحصن منه ابن الحضرمي بالبصرة في دار فأحرقها جارية عليه وكان شجاعا فاتكا. قلت. سيأتي في ترجمة جويرية بن قدامة ذكر الخلاف هل هو هذا أو غيره ومما يقويه ما رواه ابن عساكر في تاريخه من طريق سعيد بن عمرو الأموي قال قال معاوية لآذنه ائذن لجارية بن قدامة فقال له إيها يا جويرية وقال الطبراني ليس بعم الأحنف أخي أبيه ولكنه كان يدعوه عمه على سبيل الإعظام له وقال ابن حبان في الثقات هو ابن عم الأحنف مات في ولاية يزيد بن معاوية وقال العجلي تابعي ثقة. قلت. قد بينت في معرفة الصحابة أنه صحابي ثابت الصحبة*\n\n<span data-type='title' id=toc-1105>(من اسمه جامع)</span>\n<span data-type='title' id=toc-1106>(٨٤) (مد-جامع </span>(^١»\nبن بكار بن بلال العاملي (^٢) الدمشقي أخو محمد بن بكار.\nروى عن أبيه ويحيى بن حمزة وسعيد بن عبد العزيز ويحيى بن أيوب ومحمد ابن راشد وعنه ابنا أخيه الحسن وهارون ابنا محمد بن بكار والهيثم بن مروان العنسي. قال أبو زرعة الدمشقي في ذكر أهل الفتوى بدمشق محمد بن بكار وأخوه جامع وقال ابن أخيه الحسن توفي عمي أبو عبد الرحمن سنة (٢٠٩) وهو ابن (٦٩) سنة قال أبو داود في كتاب المراسيل ثنا هارون بن محمد ابن بكار بن بلال عن أبيه وعمه عن يحيى بن حمزة فذكر حديث ابن حزم في الديات بطوله ولم يسم جامعا*\n_________\n(^١) في المغني (جامع) بجيم ومهملة و(بكار) بمفتوحة وشدة كاف ١٢\n(^٢) العاملى بفتح العين المهملة وكسر الميم بعدها لام كذا في لب اللباب ١٢","vol":"2","page":55},{"text":"<span data-type='title' id=toc-1107>(٨٥ - ع-جامع)</span>\nبن أبي راشد الكاهلي الصيرفي الكوفي. روى عن أبي الطفيل ومنذر الثوري وأبي وائل وغيرهم. وعنه الأعمش وزبيد اليامي وهما من أقرانه والسفيانان ومحمد بن طلحة بن مصرف وشريك. قال عبد الله بن أحمد عن أبيه شيخ ثقة وقال النسائي ثقة وقال العجلي ثقة ثبت صالح وأخوه ربيع يقال إنه لم يكن بالكوفة في زمانه أفضل منه وهما في عداد الشيوخ ليس حديثهم بكثير. قلت. وقال يعقوب بن سفيان كوفي ثقة ثقة وقال البخاري في التاريخ قال علي عن سفيان جامع أحب إلي من عبد الملك بن أعين وقال ابن حبان في الثقات جامع بن أبي راشد وربما روى عنه شريك فقال جامع بن راشد والصحيح ما قاله سفيان يعني وغيره ابن أبي راشد*\n\n<span data-type='title' id=toc-1108>(٨٦) (ع-جامع)</span>\nبن شداد المحاربي أبو صخرة الكوفي. روى عن صفوان ابن محرز وطارق بن عبد الله المحاربي وعبد الرحمن بن يزيد النخعي وأبي بكر ابن عبد الرحمن وأبي بردة بن أبي موسى وعامر بن عبد الله بن الزبير وجماعة* وعنه الأعمش ومسعر وشعبة والثوري والمسعودي وأبو العميس وغيرهم. قال البخاري عن علي له نحو عشرين حديثا وقال ابن معين وأبو حاتم والنسائي ثقة وقال أبو نعيم مات سنة (٢٨) وقال ابن سعد مات سنة (١١٨) وقال في موضع آخر سنة (٢٧). قلت. وقال يعقوب بن سفيان ثقة متقن وقال العجلي شيخ عال ثقة من قدماء شيوخ الثوري. وفي كتاب الطبقات لابن سعد أخبرنا طلق بن غنام سمعت قيس بن الربيع يقول مات جامع بن شداد","vol":"2","page":56},{"text":"ليلة الجمعة لليلة بقيت من رمضان سنة (١١٨) وكذا ذكر ابن حبان في الثقات وفاته ثم قال وقيل سنة (٢٧). قلت. وفيها أرخه خليفة بن خياط*\n\n<span data-type='title' id=toc-1109>(٨٧) (ي د س-جامع)</span>\nبن مطر الحبطي (^١) البصري. روى عن علقمة بن وائل بن حجر وبريد بن أبي مريم الكوفي ومعاوية بن قرة وغيرهم. وعنه ابن مهدي والقطان وأبو عمر الحوضي وبكر بن عيسى الراسبي وأبو عبيدة الحداد. قال أحمد ما أرى به بأسا وقال ابن معين ثقة وقال أبو حاتم لا بأس به. قلت. وقال الآجري عن أبي داود ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1110>(٨٨) (ق-جبارة)</span>\n(^٢) بن المغلس الحماني أبو محمد الكوفي. روى عن كثير ابن سليم الراوي عن أنس نسخة وعن أبي شيبة جد أبي بكر وحماد بن زيد وسعير ابن الخمس وقيس بن الربيع ومندل بن علي وأبي عوانة وأبي بكر النهشلي وجماعة. وعنه ابن ماجه وابن أخيه أحمد بن الصلت بن المغلس وأبو سعيد الأشج وأبو يعلى الموصلي وبقي بن مخلد وعبد الله بن أحمد وعبدان الأهوازي ومطين وموسى بن إسحاق وعبيد بن غنام وغيرهم. قال مطين عن ابن نمير صدوق وقال عبد الله بن أحمد عرضت على أبي أحاديث سمعتها من جبارة منها ما حدثنا به عن حماد بن يحيى الأبح عن الحكم عن ابن جبير عن ابن عباس\n_________\n(^١) ضبط في التقريب (مطر) بفتحتين و(الحبطى) ضبطه صاحب المغنى بمهملة وموحدة مفتوحتين وبطاء مهملة منسوب الى الحبط بكسر باء جد قبيلة ١٢\n(^٢) بضم الجيم ثم موحدة (والمغلس) بمعجمة بعدها لام ثقيلة ثم مهملة كذا في تقريب التهذيب ١٢ ابو الحسن","vol":"2","page":57},{"text":"حديث صلاة القاعد على النصف من صلاة القائم فأنكر هذا وقال في بعض ما عرضت عليه مما سمعت هذه موضوعة أو هي كذب وقال الحسين الرازي عن ابن معين وقال البخاري حديثه مضطرب وقال ابن أبي حاتم كان أبو زرعة حدث عنه في أول أمره ثم ترك حديثه بعد ذلك وقال قال لي ابن نمير ما هو عندي ممن يكذب كان يوضع له الحديث فيحدث به وما كان عندي ممن يتعمد الكذب وقال أبو حاتم هو على يدي عدل هو مثل القاسم بن أبي شيبة وقال ابن عدي في بعض حديثه ما لا يتابعه عليه أحد غير أنه كان لا يتعمد الكذب إنما كانت غفلة فيه قال البخاري والحضرمي مات سنة (٢٤١). قلت. وهو في عشر المائة قاله ابن عساكر وقال ابن سعد كان إمام مسجد بني حمان وكان يضعف وقال الآجري عن أبي داود لم أكتب عنه في أحاديثه مناكير وما زلت أراه وأجالسه وكان رجلا صالحا. وقال البزار كان كثير الخطاء إنما يحدث عنه قوم فاتتهم أحاديث كانت عنده أو رجل غبي وقال مسلمة بن قاسم روى عنه من أهل بلدنا بقي بن مخلد وجبارة ثقة إن شاء الله وقال ابن حبان كان يقلب الأسانيد ويرفع المراسيل افسده يعنى الحماني حتى بطل الاحتجاج بأحاديثه وقال الدار قطني متروك وقال صالح جزرة كان رجلا صالحا سألت ابن نمير عنه فقال كان لأن يخر من السماء إلى الأرض أحب إليه من أن يكذب قلت له كان أصحاب الحديث يتكلمون فيه فسألني عما أنكروا من حديثه فذكرت له خمسة أو ستة فأنكرها ثم قال لعله أفسد حديثه بعض جيرانه فقلت لعله","vol":"2","page":58},{"text":"الحماني قال لا أسمي أحدا وقال نصر بن أحمد البغدادي جبارة في الأصل صدوق إلا إن ابن الحماني أفسد عليه كتبه. وقال السليماني سمعت الحسين ابن إسماعيل البخاري يقول سألت محمد بن عبيد فيما بيني وبينه أيهما عندك أوثق فقال جبارة عندي أحلى وأوثق ثم قال سمعت عثمان بن أبي شيبة يقول جبارة أطلبنا للحديث وأحفظنا قال وأمرني الأثرم بالكتابة عنه فسمعت معه عليه بانتخابه*\n\n<span data-type='title' id=toc-1111>(من اسمه جبر)</span>\n<span data-type='title' id=toc-1112>(٨٩) (بخ ق-جبر </span>(^١»\nبن حبيب. روى عن أم كلثوم بنت أبي بكر. وعنه شعبة وحماد بن سلمة وسعيد بن إياس الجريري وأبو نعامة العدوي. قال يحيى بن معين والنسائي ثقة. قلت. زاد وذكره ابن حبان في الثقات وقال ابن خلفون كان إماما في اللغة وثقه ابن وضاح وابن صالح وغيرهم*\n\n<span data-type='title' id=toc-1113>(٩٠) (س-جبر)</span>\nبن عَبِيدة (^٢) الشاعر. روى عن أبي هريرة وعدنا رسول الله ﵌ غزوة الهند الحديث. روى عنه سيار أبو الحكم وقال بعضهم جبير بن عبيدة. قلت. هذا وقع في بعض النسخ من كتاب الجهاد من النسائي حكاه ابن عساكر. وذكره الجمهور بإسكان الباء. قرأت. بخط الذهبي لا يعرف من ذا والخبر منكر انتهى وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1114>(٩١) (س ق-جبر)</span>\nبن عتيك بن قيس الأنصاري أخو جابر. روى عن النبي ﵌ في البكاء على الميت. روى عنه ابنه عبد الله وعبد الملك بن عمير. قلت. ليس جبر بن عتيك هذا أخا لجابر بن عتيك\n_________\n(^١) قال في التقريب جبر بفتح ثم موحدة ١٢\n(^٢) عبيدة بفتح العين المهملة ١٢","vol":"2","page":59},{"text":"المتقدم فإنه جابر بن عتيك بن النعمان بن عمرو بن عتيك من ولد زيد بن جشم بن قيس بن الحارث بن هيشة من بني عمرو بن عوف وأخوه بشر بن عتيك صحابي معروف قتل يوم اليمامة وقد جعل المزي في الأطراف جبر بن عتيك وجابر بن عتيك ترجمة واحدة وهو وهم أيضا*\n\n<span data-type='title' id=toc-1115>(٩٢) (م د ت س ق-جبر)</span>\nبن نوف (^١) الهمداني البكالي أبو الوداك الكوفي روى عن أبي سعيد الخدري وشريح القاضي. وعنه مجالد وقيس بن وهب وأبو إسحاق ويونس بن أبي إسحاق وعلي بن أبي طلحة وإسماعيل بن أبي خالد وأبو التياح. قال ابن معين ثقة وقال النسائي صالح. قلت. أخرج النسائي حديثه في السنن الكبرى في الحدود وغيرها ولم يرقم له المزي وقال البخاري في تاريخه قال يحيى القطان هو أحب إلي من عطية وقال ابن سعد كان قليل الحديث وقال ابن أبي خثيمة قيل لابن معين عطية مثل أبي الوداك قال لا قيل فمثل أبي هارون قال أبو الوداك ثقة ماله ولأبي هارون وقال أبو حاتم وأبو الوداك أحب إلي من شهر بن حوشب وبشر بن حرب وأبي هارون وقال النسائي في الجرح والتعديل ليس بالقوي وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1116>(٩٣) (د س-جبريل)</span>\nبن أحمر أبو بكر الجملي (^٢) الكوفي ويقال البصري. روى\n_________\n(^١) نوف بفتح النون وآخره فاء (والبكالى) بكسر الموحدة وتخفيف الكاف ولام نسبة إلى بني بكال بطن من حمير (وابو الوداك) بفتح الواو وتشديد الدال المهملة آخره كاف-لب اللباب والتقريب\n(^٢) الجملى ضبطه في التقريب بفتح الجيم والميم-أبو الحسن","vol":"2","page":60},{"text":"عن ابن بريدة. وعنه شريك وابن إدريس والمحاربي وعباد بن العوام وموسى ابن محمد الأنصاري. قال ابن أبي خيثمة عن ابن معين ثقة وقال أبو زرعة شيخ وقال النسائي ليس بالقوي. قلت. وذكره ابن حبان في الثقات وقال ابن حزم لا تقوم به حجة*\n\n<span data-type='title' id=toc-1117>(٩٤) (ت س-جبلة </span>(^١»\nبن حارثة الكلبي أخو زيد بن حارثة قدم على رسول الله ﵌ مع أبيه وعمومته وعن أخيه. روى عنه أبو عمرو الشيباني وفروة بن نوفل وأبو إسحاق السبيعي والصحيح عن أبي إسحاق عن فروة عنه*\n\n<span data-type='title' id=toc-1118>(٩٥) (ع-جبلة)</span>\nبن سحيم (^٢) التيمي ويقال الشيباني أبو سريرة ويقال أبو سريرة الكوفي. روى عن ابن عمر ومعاوية وابن الزبير وحنظلة الأنصاري إمام مسجد قباء وله صحبة وأبي المثنى موثر بن عفازة العبدي وغيرهم. وعنه أبو إسحاق السبيعي وأبو إسحاق الشيباني وشعبة والثوري والعوام بن حوشب ومسعر وحجاج بن أرطاة ورقبة بن مصقلة وعدة. قال علي قلت ليحيى كان شعبة والثوري يوثقانه فقال برأسه أي نعم وقال يحيى جبلة أثبت من آدم بن علي وسمعت يحيى يقول جبلة ثقة وقال نحو ذلك عبد الله بن أحمد عن أبيه وقال ابن معين ثقة. زاد ابن أبي مريم عنه كيس حسن الحديث وقال العجلي والنسائي ثقة وقال أبو حاتم ثقة صالح\n_________\n(^١) ذكر في المغنى (جبلة) بجيم وموحدة مفتوحتين (وحارثة) بحاء مهملة ومثلثة.\n(^٢) بمهملتين مصغرا ضبطه صاحب التقريب ١٢ ابو الحسن","vol":"2","page":61},{"text":"الحديث وقال ابن سعد توفي في فتنة الوليد بن يزيد وقال خليفة بن خياط مات سنة (١٢٥) في ولاية يوسف بن عمر. قلت. تيم الذي نسب إليه جبلة هذا هو ليم بن شيبان بن ذهل فهو تيمي شيباني ذكره الرشاطي ولم يصرح خليفة في تاريخه ولا في الطبقات له بوفاة جبلة في هذه السنة فليحرر وقال يعقوب بن سفيان كوفي تابعي ثقة وقال القراب في تاريخه مات سنة (١٢٦) *\n\n<span data-type='title' id=toc-1119>(٩٦) (س-جبلة)</span>\nبن عطية الفلسطيني. روى عن إسحاق بن عبد الله بن الحارث وعبد الله بن محيريز ويحيى بن الوليد بن عبادة بن الصامت. روى عنه حماد بن سلمة وأبو هلال الراسبي وهشام بن حسان ومحمد بن ثابت. قال إسحاق بن منصور عن ابن معين ثقة. روى له النسائي حديثا واحدا. قلت.\nوذكره ابن حبان في الثقات وأخرج له هو والحاكم في الصحيح*\n\n<span data-type='title' id=toc-1120>(من اسمه جبير)</span>\n<span data-type='title' id=toc-1121>(٩٧) (خ ٤ - جبير)</span>\nبن حية (^١) بن مسعود بن معتب بن مالك بن كعب بن عمرو بن سعد بن عوف بن ثقيف الثقفي البصري ابن أخي عروة بن مسعود الثقفي. روى عن عمرو النعمان بن مقرن والمغيرة بن شعبة. وعنه ابنه زياد وبكر ابن عبد الله المزني. قال أبو الشيخ كان يسكن الطائف وكان معلم كتاب ثم قدم العراق فصار من كتبة الديوان فلما ولي زياد أكرمه وعظمه وقربه\n_________\n(^١) جبير بمضمومة فمفتوحة وسكون ياء قاله صاحب المغنى و(حية) ضبطه في التقريب بحاء مهملة وتحتانية ثقيلة-ابو الحسن.","vol":"2","page":62},{"text":"فعظم شأنه وولاه أصبهان. توفي في خلافة عبد الملك بن مروان. قلت.\nذكره ابن حبان في ثقات التابعين وقال أبو نعيم في تاريخه يكنى أبا فرشاد ذكره أبو موسى في الصحابة وأخرج له حديثا مرسلا وصحح أنه تابعي*\n\n<span data-type='title' id=toc-1122>(٩٨) (بخ د س ق-جبير)</span>\nبن أبي سليمان بن جبير بن مطعم بن عدي بن نوفل النوفلي المدني. روى عن ابن عمر. وعنه عبادة بن مسلم الفزاري والحارث ابن عبد الرحمن خال ابن أبي ذئب. قال ابن معين وأبو زرعة ثقة أخرجوا له حديثا واحدا في الدعاء. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1123>(٩٩) (بخ-جبير)</span>\nبن أبي صالح حجازي. عن الزهري. وعنه ابن أبي ذئب.\nروى له البخاري في الأدب حديثا واحدا في ثواب شكوى المؤمن. قلت.\nوذكره ابن حبان في الثقات. وقرأت. بخط الذهبي لا يدرى من هو وفي موضع آخر قال البخاري حديثه في أهل المدينة*\n\n<span data-type='title' id=toc-1124>(١٠٠) (جبير)</span>\nبن عبيدة في جبر*\n\n<span data-type='title' id=toc-1125>(١٠١) (د-جبير)</span>\nبن محمد بن جبير بن مطعم. روى عن أبيه عن جده. وعنه يعقوب بن عتبة بن المغيرة بن الأخنس وحصين بن عبد الرحمن. روى له أبو داود حديثا واحدا ووقع عنده عن يعقوب بن عتبة وجبير بن محمد والصواب عن جبير كذا هو في المعجم الكبير وغيره*قلت وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1126>(١٠٢) (ع-جبير)</span>\nبن مطعم بن عدي بن نوفل بن عبد مناف القرشي النوفلي قدم على النبي ﵌ في فداء أسارى بدر ثم أسلم بعد ذلك","vol":"2","page":63},{"text":"عام خيبر وقيل يوم الفتح. روى عن النبي ﵌. وعنه سليمان بن صرد وأبو سروعة وابناه محمد ونافع ابنا جبير وسعيد بن المسيب وإبراهيم بن عبد الرحمن بن عوف وعبد الله بن ياباه وغيرهم. قال الزبير كان يؤخذ عنه النسب وكان أخذ النسب عن أبي بكر وسلح عمر بن الخطاب جبير اسيف النعمان بن المنذر. وقال ابن البرقي وخليفة توفي سنة (٥٩) بالمدينة وقال المدائني سنة (٥٨) *قلت*حكى ابن عبد البر أنه أول من لبس الطيلسان بالمدينة وقال العسكري كان جبير بن مطعم أحد من يتحاكم إليه وقد تحاكم إليه عثمان وطلحة في قضية ومات سنة (٥٦) *\n\n<span data-type='title' id=toc-1127>(١٠٣) (بخ م ٤ - جبير)</span>\nبن نفير (^١) بن مالك بن عامر الحضرمي أبو عبد الرحمن ويقال أبو عبد الله الحمصي. أدرك زمان النبي ﵌ وروى عنه وعن أبي بكر الصديق ﵁ مرسلا وعن عمر بن الخطاب ﵁ وفي سماعه منه نظر وعن أبيه وأبي ذر وأبي الدرداء والمقداد بن الأسود وخالد ابن الوليد وعبادة بن الصامت وابن عمرو ومعاوية والنواس بن سمعان وثوبان وعقبة بن عامر الجهني وخلق. وعنه ابنه عبد الرحمن ومكحول وخالد بن معدان وأبو الزاهرية وأبو عثمان وليس بالنهدي وحبيب بن عبيد وصفوان ابن عمرو وغيرهم. قال أبو حاتم ثقة من كبار تابعي أهل الشام وقال أبو زرعة ثقة وقال أبو زرعة الدمشقي رفع دحيم من شأن جبير بن نفير وقدم أبا إدريس عليه وقال النسائي ليس أحد من كبار التابعين أحسن رواية\n_________\n(^١) ذكر صاحب المغني (نفير) بمضمومة وفتح فاء وسكون ياء ١٢","vol":"2","page":64},{"text":"عن الصحابي من ثلاثة قيس بن أبي حازم وأبي عثمان النهدي وجبير بن نفير.\nقال أبو حسان الزيادي مات سنة (٧٥) وكان جاهليا أسلم في خلافة أبي بكر ويقال مات سنة (٨٠). قلت. وقال ابن حبان في ثقات التابعين أدرك الجاهلية ولا صحبة له وقال سليم بن عامر عن جبير استقبلت الإسلام من أوله وقال أبو زرعة هو أسن من إدريس لأنه قد ثبت له ادراك عمرو سمع كتابه يقرأ بحمص وقال ابن سعد كان ثقة فيما يروي من الحديث وقال ابن خراش هو من أجل تابعي بالشام وكذا قال الآجري عن أبي داود وقال العجلي شامي تابعي ثقة وقال يعقوب بن شيبة مشهور بالعلم وذكره الطبري في طبقات الفقهاء وقال معاوية بن صالح أدرك إمارة الوليد بن عبد الملك انتهى فإن صح ذلك فيكون عاش إلى سنة بضع لأن الوليد ولي سنة (٨٦) والله أعلم*\n\n<span data-type='title' id=toc-1128>(١٠٤) (الجحّاف </span>(^١»\nعن جميع بن عمير صوابه أبو الجحاف واسمه داود وسيأتي*\n\n<span data-type='title' id=toc-1129>(من اسمه الجرّاح)</span>\n<span data-type='title' id=toc-1130>(١٠٥) (الجراح </span>(^٢»\nبن أبي الجراح الأشجعي. روى عن النبي ﷺ قصة بروع بنت واشق. وعنه عبد الله بن عتبة بن مسعود. قلت. وقد قيل فيه أبو الجراح الأشجعي كذا في مسند أحمد في هذا الحديث وقال أبو القاسم البغوي لا أعلم الجراح أو أبو الجراح روى غير هذا الحديث*\n\n<span data-type='title' id=toc-1131>(١٠٦) (ت-الجراح)</span>\nبن الضحاك بن قيس الكندي الكوفي. روى عن أبي إسحاق\n_________\n(^١) ضبطه في التقريب في الكنى بفتح الجيم وتثقيل المهملة آخره فاء ١٢\n(^٢) في المغنى الجراح بفتح جيم وشدة راء واهمال حاء ١٢ ابو الحسن","vol":"2","page":65},{"text":"السبيعي وعلقمة بن مرثد وجابر الجعفي وأبي شيبة الواسطي وجماعة. وعنه جرير بن عبد الحميد وإسحاق بن سليمان وسلمة بن الفضل وعلي بن أبي بكر وحكام بن سلم وغيرهم. قال البخاري عن أبي نعيم هو جارنا وأثنى عليه خيرا وقال أبو حاتم صالح الحديث لا بأس به ثنا به عمرو بن أبي قيس وذكره ابن حبان في الثقات وروى له الترمذي حديثا واحدا في الدعاء. قلت. قال الأزدي له مناكير وقد حمل عنه الناس وهو عزيز الحديث وذكر له البخاري في التاريخ حديثا رواه عن علقمة عن ابن بريدة عن أبيه خالفه فيه الثوري عن علقمة عن عمر بن عبد العزيز مرسلا. قال البخاري وهو أصح*\n\n<span data-type='title' id=toc-1132>(١٠٧) (قد ت-الجراح)</span>\nبن مخلد العجلي البصري القزاز. روى عن ابن عيينة وروح بن عبادة وأبي داود الطيالسي ومعاذ بن هشام وسليمان بن حرب وأبي عاصم النبيل ومحمد بن عمرو الرومي وخلق. وعنه أبو داود في كتاب القدر والترمذي وابن أبي عاصم وأبو عروبة وعبدان وأبو بكر بن أبي داود وابن صاعد وجماعة. ذكره ابن حبان في الثقات. مات قريبا من سنة (٢٥٠). قلت. وحدث عنه أبو داود أيضا في بدء الوحي له وقال البزار في مسنده حدثنا الجراح بن مخلد وكان من خيار الناس وأخرج ابن حبان والحاكم حديثه في صحيحيهما*\n\n<span data-type='title' id=toc-1133>(١٠٨) (بخ م د ت ق-الجراح)</span>\nبن مليح بن عدي بن فرس بن جمحة بن سفيان ابن الحارث بن عمرو بن عبيد بن رؤاس وهو الحارث بن كلاب الرواسى (^١)\n_________\n(^١) بضم الراء بعدها واو مهموزة ثم بعد الالف مهملة نسبة الى رؤاس بطن من قيس عيلان ومن همدان ذكره صاحب لب اللباب ١٢ أبو الحسن.","vol":"2","page":66},{"text":"الكوفي أبو وكيع. روى عن أبي إسحاق السبيعي وعطاء بن السائب وأبي فزارة العبسي وسماك بن حرب وعاصم الأحول وعمران بن مسلم والمسعودي وغيرهم. وعنه ابنه وأبو قتيبة وسفيان بن عقبة وابن مهدي وأبو الوليد الطيالسي وأبو سلمة التبوذكي ومنصور بن أبي مزاحم ومسدد وعثمان بن أبي شيبة وجماعة. قال ابن سعد ولي بيت المال ببغداد في خلافة هارون وكان ضعيفا في الحديث عسرًا وقال جعفر الطيالسي عن ابن معين ما كتبت عن وكيع عن أبيه ولا عن قيس شيئا قط وقال ابن أبي خيثمة عنه ضعيف الحديث وهو أمثل من أبي يحيى الحماني وقال عثمان الدارمي عنه ليس به بأس وكذا قال ابن أبي مريم عنه وزاد يكتب حديثه وقال في موضع آخر ثقة وكذا قال الدوري عنه وقال ابن عمار ضعيف وقال أبو الوليد ثنا أبو وكيع وكان ثقة وقال أبو داود ثقة وقال النسائي ليس به بأس وقال البرقاني سألت الدارقطني عن الجراح فقال ليس بشيء هو كثير الوهم قلت يعتبر قال لا وقال أبو أحمد بن عدي له أحاديث صالحة وروايات مستقيمة وحديثه لا بأس به وهو صدوق لم أجد في حديثه منكرا فأذكره وعامة ما يرويه عنه ابنه وكيع وقد حدث عنه غير وكيع الثقات من الناس.\nقال خليفة مات بعد سنة (١٧٥) وقال ابن قانع سنة (٧٦). قلت. وقال أبو حاتم الرازي يكتب حديثه ولا يحتج به وقال العجلي لا بأس به وابنه أنبل منه وقال الأزدي يتكلمون فيه وليس بالمرضي عندهم وقال الهيثم بن كليب سمعت الدوري يقول دخل وكيع البصرة فاجتمع عليه الناس فحدثهم","vol":"2","page":67},{"text":"حتى قال حدثني أبي وسفيان فصاح الناس من كل جانب لا نريد أباك حدثنا عن الثوري فأعاد وأعادوا فأطرق ثم قال يا أصحاب الحديث من بلي بكم فليصبر. رواها الإدريسي في تاريخ سمرقند وحكى فيه أن ابن معين كذبه وقال كان وضاعا للحديث وقال ابن حبان كان يقلب الأسانيد ويرفع المراسيل وزعم يحيى بن معين أنه كان وضاعا للحديث*\n\n<span data-type='title' id=toc-1134>(١٠٩) (س ق-الجراح)</span>\nبن مليح البهراني (^١) أبو عبد الرحمن الحمصي. روى عن إبراهيم بن طهمان وإبراهيم بن ذي حماية والحجاج بن أرطاة وشعبة وحاتم ابن حريث وأرطاة بن المنذر وبكر بن زرعة الخولاني وغيرهم. وعنه الحسن ابن خمير والهيثم بن خارجة وسليمان بن عبد الرحمن وهشام بن عمارة وعدة.\nقال أبو حاتم صالح الحديث وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال عثمان الدارمي عن ابن معين لا أعرفه. قال ابن عدي كان يحيى إذا لم يكن له علم بأخبار الشخص ورواياته يقول لا أعرفه والجراح مشهور في أهل الشام وهو لا بأس به وبرواياته وله أحاديث صالحة جياد ونسخ وقد روى أحاديث مستقيمة وهو في نفسه صالح. قلت. وفي تاريخ العباس ابن محمد الدوري رواية أبي سعيد ابن الأعرابي عنه قال ابن معين الجراح ابن مليح شامي ليس به بأس*\n_________\n(^١) البهرانى بفتح الموحدة والراء المهملة نسبة الى بهراء قبيلة من قضاعة كذا في لب اللباب وقال صاحب المغنى نسبة الى بهر بن عمرو بن الحاف وزيدت النون فيه كالصنعانى ١٢ ابو الحسن.","vol":"2","page":68},{"text":"<span data-type='title' id=toc-1135>(١١٠) (خت د ت كن-جرهد)</span>\nبن رزاح (^١) بن عدي الأسلمي أبو عبد الرحمن وقيل غير ذلك في كنيته ونسبه. عداده في أهل المدينة.\nروى عن النبي ﷺ الفخذ عورة. وعنه ابناه عبد الله وعبد الرحمن وزرعة بن مسلم بن جرهد وقيل زرعة بن عبد الرحمن بن جرهد وفي اسناد حديثهم اختلاف كثير يقال مات سنة (٦١). قلت.\nوقال ابن أبي حاتم والطبراني في المعجم وغيرهما كان من أهل الصفة وقال ابن يونس غزا إفريقية ولا أعلم له رواية عند المصريين وقال ابن حبان في الصحابة مات في ولاية معاوية وأخرج حديثه في صحيحه*\n\n<span data-type='title' id=toc-1136>(من اسمه جرير)</span>\n<span data-type='title' id=toc-1137>(١١١) (ع-جرير)</span>\nبن حازم بن عبد الله بن شجاع الأزدي ثم العتكي وقيل الجهضمي (^٢) أبو النضر البصري والد وهب. روى عن أبي الطفيل وأبي رجاء العطاردي والحسن وابن سيرين وقتادة وأيوب وثابت البناني وحميد بن هلال وحميد الطويل والأعمش وابن إسحاق وطاوس وعطاء وقيس بن سعد ويونس بن يزيد وشعبة وهو أصغر منه وجماعة. وعنه الأعمش وأيوب شيخاه وابنه وهب وحسين بن محمد وابن المبارك وابن وهب والفريابي ووكيع وعمرو بن عاصم وعبد الرحمن بن مهدي والقطان وابن لهيعة ويزيد\n_________\n(^١) ضبطه صاحب التقريب بكسر الراء بعدها زاى وآخره مهملة ١٢\n(^٢) بفتح الجيم والضاد المعجمة نسبة الى الجهاضمة بطن من الأزد والجهاضم محلة لهم بالبصرة ذكره صاحب لب اللباب ١٢ أبو الحسن.","vol":"2","page":69},{"text":"ابن أبي حبيب وابن عون وهم أكبر منه وأبو نعيم وحجاج بن منهال ومسلم بن إبراهيم وأبو الربيع الزهراني وشيبان بن فروخ خاتمة أصحابه وأبو نصر التمار وهدبة بن خالد وغيرهم*قال قراد قال لي شعبة عليك بجرير بن حازم فاسمع منه. وقال محمود بن غيلان عن وهب بن جرير كان شعبة يأتي أبي فيسأله عن حديث الأعمش فإذا حدثه قال هكذا والله سمعته من الأعمش وقال علي عن ابن مهدي جرير بن حازم أثبت عندي من قرة بن خالد وقال أحمد بن سنان عن ابن مهدي جرير بن حازم اختلط وكان له أولاد أصحاب حديث فلما أحسوا ذلك منه حجبوه فلم يسمع أحد منه في حال اختلاطه شيئا وقال أبو نعيم تغير قبل موته بسنة وقال موسى ما رأيت حمادا يعظم أحدا تعظيمه جرير بن حازم وقال عثمان الدارمي عن ابن معين ثقة وقال الدوري سألت يحيى عن جرير بن حازم وأبي الأشهب فقال جرير أحسن حديثا منه وأسند وقال ابن أبي خثيمة عن ابن معين جريرا مثل من ابن أبي هلال وكان صاحب كتاب وقال عبد الله بن أحمد سألت ابن معين عنه فقال ليس به بأس فقلت إنه يحدث عن قتادة عن أنس أحاديث مناكير فقال ليس بشيء هو عن قتادة ضعيف وقال وهب بن جرير قرأ أبي على أبي عمرو بن العلاء فقال له أنت أفصح من معد وقال العجلي بصري ثقة وقال النسائي ليس به بأس وقال أبو حاتم صدوق صالح وقال ابن عدي وقد حدث عنه أيوب السختياني والليث بن سعد وله أحاديث كثيرة عن مشايخه وهو مستقيم الحديث صالح فيه إلا روايته عن قتادة فإنه يروي عنه.","vol":"2","page":70},{"text":"أشياء لا يرويها غيره. قال الكلاباذي (^١) حكى عنه ابنه أنه قال مات أنس وأنا ابن خمس سنين سنة (٩٥) ومات جرير سنة (١٧٥). قلت. هكذا قال البخاري في تاريخه عن سليمان بن حرب وغيره وقال مهنا عن أحمد جرير كثير الغلط وقال ابن حبان في الثقات كان يخطئ لأن أكثر ما كان يحدث من حفظه وكان شعبة يقول ما رأيت أحفظ من رجلين جرير بن حازم وهشام الدستوائي وقال الساجي صدوق حدث بأحاديث وهم فيها وهي مقلوبة حدثني حسين عن الأثرم قال قال أحمد جرير بن حازم حدث بالوهم بمصر ولم يكن يحفظ وحدثني عبد الله بن خراش ثنا صالح عن علي بن المديني قلت ليحيى بن سعيد أبو الأشهب أحب إليك أم جرير بن حازم قال ما أقربهما ولكن كان جرير أكبرهما وكان يهم في الشئ وكان يقول في حديث الضبع عن جابر عن عمر ثم صيره عن جابر عن النبي ﵌ قال وحدثت عن عبد الله بن أحمد حدثني أبي عن عفان قال راح أبو جزي نصر بن طريف إلى جرير يشفع لإنسان يحدثه فقال جرير حدثنا قتادة عن أنس قال كانت قبيعة سيف رسول الله ﵌ من فضة فقال أبو جزي ما حدثناه قتادة إلا عن سعيد بن أبي الحسن قال أبي القول قول أبي جزي وأخطأ جرير. قال الساجي وجرير ثقة وقال الحسن ابن علي الحلواني ثنا عفان ثنا جرير بن حازم سمعت أبا فروة يقول حدثني جار لي أنه خاصم إلى شريح. قال عفان فحدثني غير واحد عن الاعصف\n_________\n(^١) الكلاباذى بالفتح وموحدة ومعجمة نسبة الى كلاباذ محلة ببخارى وبنيسابور ايضا ١٢ لب للباب.","vol":"2","page":71},{"text":"قال سألت جرير عن حديث أبي فروة هذا فقال حدثنيه الحسن ابن عمارة وذكره العقيلي من طريق عفان قال اجتمع جرير بن حازم وحماد ابن زيد فجعل جرير يقول سمعت محمدا يقول وسمعت شريحا يقول فقال له حماد يا با النضر محمد عن شريح وقال الميموني عن أحمد كان حديثه عن قتادة غير حديث الناس يوقف أشياء ويسند أشياء ثم أثنى عليه وقال صالح صاحب سنة وفضل وقال الأزدي جرير صدوق خرج عنه بمصر أحاديث مقلوبة ولم يكن بالحافظ. حمل رشدين وغيره عنه مناكير ووثقه أحمد بن صالح وقال البزار في مسنده ثقة وقال ابن سعد كان ثقة إلا أنه اختلط في آخر عمره وذكره ابن المديني في الطبقة الخامسة من أصحاب نافع وقال ابن المديني سمعت ابن مهدي يقول جرير عندي أوثق من قرة ابن خالد ونسبه يحيى الحماني إلى التدليس*\n\n<span data-type='title' id=toc-1138>(١١٢) (عس-جرير)</span>\nبن حيان (^١) بن حصين وهو ابن أبي الهياج الأسدي الكوفي أخو منصور. روى عن أبيه. وعنه سيار أبو الحكم ويونس بن خباب.\nروى له النسائي في مسند علي حديثا واحدا في تسوية القبور. قلت.\nوذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1139>(١١٣) (خ م س-جرير)</span>\nبن زيد بن عبد الله الأزدي أبو سلمة عم جرير بن حازم. روى عن عمرو بن عبد الله بن أبي طلحة وسالم بن عبد الله بن عمرو عامر ابن سعد بن أبي وقاص وتبيع ابن امرأة كعب. وعنه ابنا أخيه جرير ويزيد.\nوقال أبو حاتم لا بأس به. روى له البخاري مقرونا. قلت. بل جميع ماله\n_________\n(^١) بتحتانية مشددة ١٢ خلاصة.","vol":"2","page":72},{"text":"عنده حديث واحد في اللباس رواه عن سالم عن أبي هريرة وخالفه فيه الزهري فإنه رواه عن سالم عن أبيه وكأن الطريقين صحا عند البخاري فبنى على أنه عند سالم عن الاثنين وليس مثل هذه الرواية تسمى مقرونة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1140>(١١٤) (فق-جرير)</span>\nبن سهم التميمي. كان في جيش علي حين سار إلى صفين حكى عنه سنان بن يزيد الرهاوي أنه كان إمامهم يقول. يا فرسي سيري وأمي الشاما.\n\n<span data-type='title' id=toc-1141>(١١٥) (ع-جرير)</span>\nبن عبد الله بن جابر وهو السليل (^١) بن مالك بن نضر بن ثعلبة بن جشم بن عويف البجلي القسري أبو عمرو وقيل أبو عبد الله اليماني.\nروى عن النبي ﵌ وعن عمرو معاوية. وعنه أولاده المنذر وعبيد الله وأيوب وإبراهيم وابن ابنه أبو زرعة بن عمرو وأنس وأبو وائل وزيد بن وهب وزياد بن علاقة والشعبي وقيس بن أبي حازم وهمام بن الحارث وأبو ظبيان حصين بن جندب وغيرهم. قال ابن سعد كان إسلامه في السنة التي توفي فيها النبي ﵌ ونزل الكوفة وقال ابن البرقي انتقل من الكوفة إلى قرقيسيا فنزلها وقال لا أقيم ببلدة يشتم فيها عثمان وقال جرير ما حجبني رسول الله ﵌ منذ أسلمت ولا رآني إلا تبسم (^٢) رواه الشيخان وغيرهما وقال عبد الملك بن عمير رأيت جرير بن\n_________\n(^١) ذكر في المغني السليل بفتح سين مهملة ١٢.\n(^٢) وزاد في الخلاصة وكانت نعله ذراعا وشهد فتح المدائن وكان على ميمنة الناس يوم القادسية ويلقب بيوسف هذه الامة ١٢ شريف الدين.","vol":"2","page":73},{"text":"عبد الله وكان وجهه شقة قمر وقال له عمر بن الخطاب يرحمك الله نعم السيد كنت في الجاهلية ونعم السيد أنت في الإسلام. قال خليفة وغيره مات سنة (٥١) وقيل غير ذلك. قلت. وفي الصحيحين عن إبراهيم النخعي أن إسلام جرير كان بعد نزول سورة المائدة وعند أبي داود عن جرير نفسه قال ما أسلمت إلا بعد نزول سورة المائدة وقال البغوي أسلم سنة (١٠) في رمضان وكذا قال ابن حبان وجزم ابن عبد البر أنه أسلم قبل وفاة النبي ﵌ بأربعين يوما وهذا لا يصح لما ثبت في الصحيحين أن النبي ﵌ قال له استنصت الناس في حجة الوداع وأما ما رواه الطبراني قال حدثنا محمد بن علي الصائغ ثنا محمد بن مقاتل المروزي ثنا حصين بن عمر الأحمسي عن إسماعيل بن أبي خالد عن قيس بن أبي حازم عن جرير قال لما بعث النبي ﵌ أتيته فقال لي ما جاء بك قلت لا سلم فألقى إلي كساءه وقال إذا أتاكم كريم قوم فأكرموه. قال سليمان لم يروه عن ابن أبي خالد إلا الأحمسي. قلت. وهو ضعيف ستأتي ترجمته فهذا الحديث منكر وعلى تقدير صحته لا تلزم الفورية في جواب لما وكذا ما رواه ابن قانع في معجمه من حديث شريك عن أبي إسحاق عن جرير عن النبي ﵌ قال إن أخاكم النجاشي هلك فاستغفروا الله له. ففي إسناده مقال وعلى تقدير صحته يحتمل ان جريرا أرسله وكذا ما رواه أبو جعفر الطبري من حديث محمد بن إبراهيم عن جرير قال بعثني النبي ﵌ في إثر العرنيين وهو أيضا لا يصح لأنه من رواية موسى بن عبيدة الربذي","vol":"2","page":74},{"text":"وهو ضعيف جدا*\n\n<span data-type='title' id=toc-1142>(١١٦) (ع-جرير)</span>\nبن عبد الحميد بن قرط (^١) الضبي أبو عبد الله الرازي القاضي ولد بقرية من قرى أصبهان ونشأ بالكوفة ونزل الري. روى عن عبد الملك بن عمير وأبي إسحاق الشيباني ويحيى بن سعيد الأنصاري وسليمان التيمي والأعمش وعاصم الأحول وسهيل بن أبي صالح وعبد العزيز بن رفيع وعمارة بن القمقاع وإسماعيل بن أبي خالد ومنصور بن المعتمر ومغيرة بن مقسم ويزيد بن أبي زياد وأبي حيان التميمي وعطاء بن السائب وخلق كثير. وعنه إسحاق بن راهويه وابنا أبي شيبة وقتيبة وعبدان المروزي وأبو خيثمة ومحمد بن قدامة بن أعين المصيصي ومحمد بن قدامة الطوسي ومحمد بن قدامة بن إسماعيل السلمي النجاري وعلي بن المديني ويحيى بن معين ويحيى بن يحيى ويوسف بن موسى القطان وأبو الربيع الزهراني وعلي بن حجر وجماعة. كان ثقة يرحل إليه وقال ابن عمار الموصلي حجة كانت كتبه صحاحا وقال محمد بن عمرو زنيج سمعت جريرا قال رأيت ابن أبي نجيح وجابرا الجعفي وابن جريج فلم أكتب عن واحد منهم فقيل له ضيعت يا با عبد الله فقال لا أما جابر فكان يؤمن بالرجعة وأما ابن أبي نجيح فكان يرى القدر وأما ابن جريح فكان يرى المتعة وقيل لسليمان بن حرب ابن كتبت عن جرير فقال بمكة أنا وعبد الرحمن يعني ابن مهدي وشاذان وقال علي بن المديني كان جرير صاحب ليل وقال أبو خيثمة\n_________\n(^١) بضم القاف وسكون الراء بعدها طاء مهملة ١٢ تقريب وفي المغنى الضبى بفتح ضاد وشدة موحدة نسبة الى ضبة بن اد-ابو الحسن.","vol":"2","page":75},{"text":"لم يكن يدلس وقال يعقوب بن شيبة عن عبد الرحمن بن محمد عن سليمان الشاذكوني (^١) حدثنا عن مغيرة عن إبراهيم في طلاق الأخرس ثم حدثنا به عن سفيان عن مغيرة ثم وجدته على ظهر كتاب لابن أخيه عن ابن المبارك عن سفيان عن مغيرة قال سليمان فوقفته عليه فقال لي حدثنيه رجل عن ابن المبارك عن سفيان عن مغيرة عن إبراهيم وقال حنبل سئل أبو عبد الله من أحب إليك جرير أو شريك فقال جرير أقل سقطا من شريك وشريك كان يخطئ وكذا قال ابن معين نحوه وقال العجلي كوفي ثقة نزل الري وقال ابن أبي حاتم سألت أبي عن أبي الأحوص وجرير في حديث حصين فقال كان جريرا كيس الرجلين جرير أحب إلي قلت يحتج بحديثه قال نعم جرير ثقة وهو أحب إلي في هشام بن عروة من يونس بن بكير وقال النسائي ثقة وقال ابن خراش صدوق وقال أبو القاسم اللالكائي مجمع على ثقته وقال حنبل بن إسحاق ولد جرير بن عبد الحميد في سنة (١٠٧) وقال حنبل أيضا عن أحمد ثنا محمد بن حميد عن جرير ولدت سنة (١٠) قال ومات جرير سنة (١٨٨) وقال مطين في تاريخ وفاته وزاد في شهر ربيع الآخر. قلت. إن صحت حكاية الشاذكوني فجرير كان يدلس وقال أحمد بن حنبل لم يكن بالذكي اختلط عليه حديث أشعث وعاصم الأحول حتى قدم عليه بهز فعرفه. نقله العقيلي وقد قيل ليحيى بن معين عقب هذه الحكاية كيف تروي عن جرير فقال ألا تراه\n_________\n(^١) الشاذكونى بفتح المعجمة وضم الكاف نسبة الى شاذكونة وهى المضربات الكبار لبيعها ذكره صاحب لب اللباب-أبو الحسن.","vol":"2","page":76},{"text":"قد بين لهم أمرها وقال البيهقي في السنن نسب في آخر عمره إلى سوء الحفظ وذكر صاحب الحافل عن أبي حاتم أنه تغير قبل موته بسنة فحجبه أولاده وهذا ليس بمستقيم فإن هذا إنما وقع لجرير بن حازم فكأنه اشتبه على صاحب الحافل وقال ابن حبان في الثقات كان من العباد الخشن وقال أبو أحمد الحاكم هو عندهم ثقة وقال الخليلي في الإرشاد ثقة متفق عليه وقال قتيبة ثنا جرير الحافظ المقدم لكني سمعته يشتم معاوية علانية*\n\n<span data-type='title' id=toc-1143>(١١٧) (س ق-جرير)</span>\nبن يزيد بن جرير بن عبد الله البجلي. روى عن أبيه وابن عمه أبي زرعة بن عمرو. وعنه جرير بن عبد الحميد وأبو معاذ عيسى بن يزيد ويونس بن عبيد وهشيم بن بشير. قال أبو زرعة شامي منكر الحديث له عندهما حديث واحد في المسح على الخفين. قلت. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1144>(١١٨) (ق-جرير)</span>\nبن يزيد. عن منذر الثوري. وعنه بقية بن الوليد.\nروى له ابن ماجه في الطهارة حديثا واحدا. قلت يحتمل أن يكون الذي قبله. وقرأت. بخط الذهبي لا يعتمد عليه لجهالة حاله ولم أره في كتاب ابن ماجه منسوبا*\n\n<span data-type='title' id=toc-1145>(١١٩) (د-جرير)</span>\nالضبي جد فضيل بن غزوان بن جرير قال رأيت عليا يمسك شماله بيمينه على الرسغ فوق السرة. وعنه ابنه. قلت. قرأت بخط الذهبي في الميزان لا يعرف انتهى وقد ذكره ابن حبان في الثقات وأخرج له الحاكم في المستدرك وعلق البخاري حديثه هذا في الصلاة مطولا بصيغة الجزم عن علي ولا يعرف إلا من طريق جرير هذا فكان يلزم","vol":"2","page":77},{"text":"المؤلف أن يرقم له علامة التعليق كما نبهنا على ذلك في ترجمة عبد الرحمن بن فروخ وقد روى معاوية بن صالح عن أبي الحكم عن جرير الضبي عن عبادة بن الصامت حديثا آخر*\n\n<span data-type='title' id=toc-1146>(١٢٠) (٤ - جري </span>(^١»\nبن كليب السدوسي البصري حديثه في أهل المدينة روى عن علي وبشير بن الخصاصية. وعنه قتادة وكان يثني عليه خيرا وقال همام عن قتادة حدثني جري بن كليب وكان من الأزارقة وقال ابن المديني مجهول ما روى عنه غير قتادة وقال أبو حاتم شيخ لا يحتج بحديثه روى له الأربعة حديثا واحدا في النهي عن الأضحية بعضباء الأذن. قلت.\nوذكره ابن حبان في الثقات بروايته عن علي لكن جعله نهديا (^٢) وقال العجلي بصري تابعي ثقة وصحح الترمذي روى عن رجل من بني سليم حديث عدهن في يدي التسبيح نصف الميزان روى عنه أبو إسحاق السبيعي قال أبو داود جري بن كليب صاحب قتادة سدوسي بصري لم يرو عنه غير قتادة وجري بن كليب كوفي روى عنه أبو إسحاق. قلت. روى عنه أيضا يونس بن أبي إسحاق وعاصم بن أبي النجود وحديثهما عنه في مسند أحمد*\n\n<span data-type='title' id=toc-1147>(١٢١) (مد-جسر)</span>\nبن الحسن اليمامي ويقال الكوفي ويقال البصري يقال كنيته أبو عثمان. روى عن الحسن البصري ورجاء بن حيوة وعطاء ونافع مولى ابن عمر وغيرهم. وعنه أبو إسحاق الفزاري والأوزاعي وعكرمة\n_________\n(^١) بضم اوله مصغرا ١٢ خلاصة.\n(^٢) وصاحب تهذيب الكمال ترجم لجري بن كليب النهدي ايضا ترجمة مستقلة ١٢ أبو الحسن.","vol":"2","page":78},{"text":"ابن عمار وعلي بن الجعد الجوهري وغيرهم. قال عثمان الدارمي سألت ابن معين عنه فقال ليس بشيء وقال أبو حاتم الرازي ما أرى بحديثه بأسا وقال الجوزجاني واهي الحديث وقال ابن عدي لا أعرف له كثير رواية وقال النسائي ضعيف وقال في موضع آخر جسر ليس بثقة ولا يكتب حديثه روى أبو داود في المراسيل من رواية الأوزاعي عن أبي عثمان عن الحسن حديثا مرسلا وقال أظن أبا عثمان حسن بن أبي الحسن البصري. قلت. وقال الدارقطني ليس بالقوي والقول الثاني الذي حكاه المؤلف عن النسائي يحتمل أن يكون في جسر بن فرقد ويحتمل أن يكون في هذا. وقرأت بخط مغلطاي أنه رواه في كتاب التمييز في نسخة قديمة جسر بن فرقد وذكره ابن حبان في الثقات وقال ليس هذا بجسر القصاب ذاك ضعيف وهذا صدوق*\n\n<span data-type='title' id=toc-1148>(١٢٢) (٤ جعثل </span>(^١»\nبن هاعان بن عمرو أبو سعيد الرعيني ثم القتباني المصري.\nروى عن أبي تميم الجيشاني وعنه عبيد الله بن زحر الإفريقي وبكر بن سوادة الجذامي. قال ابن يونس كان عمر بن عبد العزيز بعثه إلى المغرب ليقرئهم القرآن وكان أحد القراء الفقهاء وكان قاضي الجند بإفريقية لهشام وتوفي في أول خلافته قريبا من سنة (١١٥) له عندهم حديث واحد في النذر حسنه الترمذي قلت وقال أبو العرب في طبقات علماء القيروان كان تابعيا وذكره ابن حبان في الثقات*\n_________\n(^١) جعثل بضم الجيم والمثلثة بينهما مهملة ساكنة (والهاعان) بتقديم الهاء المفتوحة ثم عين مهملة كذا في التقريب ولب اللباب ١٢ ابو الحسن.","vol":"2","page":79},{"text":"<span data-type='title' id=toc-1149>(من اسمه الجعد)</span>\n<span data-type='title' id=toc-1150>(١٢٣) (خ م د ت س-الجعد </span>(^١»\nبن دينار اليشكري (^٢) أبو عثمان البصري يقال له صاحب الحلي. روى عن أنس وأبي رجاء العطاردي والحسن وسليمان بن قيس. وعنه الحمادان ووهب وشعبة وإبراهيم بن طهمان ومعمر وعبد الوارث بن سعيد وأبو عوانة وابن علية وغيرهم. قال ابن معين ثقة وقال النسائي لا بأس به. قلت. وقال ابن حبان في الثقات يخطئ ووثقه أبو داود في سؤالات الآجري والترمذي في جامعه*\n\n<span data-type='title' id=toc-1151>(١٢٤) (خ م د ت س-الجعد)</span>\nبن عبد الرحمن بن أوس ويقال أويس الكندي ويقال التميمي وقد ينسب إلى جده ويقال له الجعيد أيضا. روى عن السائب ابن يزيد وعائشة بنت سعد ويزيد بن خصيفة وغيرهم. وعنه سليمان بن بلال والدراوردي وحاتم بن إسماعيل والقطان ومكي بن إبراهيم وغيرهم قال ابن معين والنسائي ثقة قال البخاري قال مكي سمعت منه سنة (١٤٤). قلت. وذكره ابن حبان في الثقات في التابعين ثم أعاده في أتباعهم وقال روى عن السائب بن يزيد إن كان سمع منه انتهى ولا معنى لشكه في ذلك فقد أخرج له البخاري بسماعه من السائب وذلك في الطهارة وقال ابن المديني لم يرو عنه مالك. قال الساجي أحسبه لصغره وكناه الباجي في رجال البخاري\n_________\n(^١) قال في المغنى الجعد بمفتوحة وسكون مهملة ١٢ شريف الدين\n(^٢) بتحتانية مفتوحة بعدها معجمة ساكنة وكاف مضمومة ثم راء نسبة الى شكر بن وائل بن قاسط كما ذكره صاحب لب اللباب ١٢ ابو الحسن.","vol":"2","page":80},{"text":"أبا زيد وذكره الأزدي في الجعيد مصغرا وقال فيه نظر*\n\n<span data-type='title' id=toc-1152>(من اسمه جعدة)</span>\n<span data-type='title' id=toc-1153>(١٢٥) (س-جعدة)</span>\nبن خالد بن الصمة (^١) الجشمي البصري له صحبة.\nروى عن النبي ﵌ عند النسائي حديثا واحدا سنده صحيح. وعنه مولاه أبو إسرائيل الجشمي واسمه شعيب*\n\n<span data-type='title' id=toc-1154>(١٢٦) (عس-جعدة)</span>\nبن هبيرة (^٢) بن أبي وهب بن عمرو بن عائذ بن عمران ابن مخزوم له صحبة وأمه أم هانئ بنت أبي طالب. روى عن خاله علي. وعنه ابنه وأبو فاختة ومجاهد وأبو الضحى. قال ابن عبد البر ولاه خاله خراسان.\nقالوا كان فقيها وقال ابن معين لم يسمع من النبي ﵌ وقال الزبير بن بكار وخلاد ولدت أم هانئ من هبيرة أربعة بنين جعدة وهانئا ويوسف وعمر. قلت. في جزم المؤلف أن له صحبة نظر فقد ذكره في التابعين البخاري وأبو حاتم وابن حبان وذكره البغوي في الصحابة لكن قال يقال إنه ولد على عهد النبي ﵌ وليست له صحبة. سكن الكوفة وقال الحاكم في التاريخ يقال إن له رؤية ولم يصح ذلك وقال الآجري عن أبي داود لم يسمع من النبي ﵌ شيئا وقال العجلي مدني تابعي ثقة وذكره العسكري فيمن روى عن النبي ﵌ مرسلا ولم يلقه*\n_________\n(^١) بكسر المهملة وتشديد الميم و(الجشمى) بضم الجيم وفتح المعجمة نسبة الى جشم من الانصار وغيرهم كذا في التقريب ولب اللباب-ابو الحسن\n(^٢) في المغنى جعدة بن هبيرة بضم هاء وفتح موحدة ١٢ شريف الدين.","vol":"2","page":81},{"text":"<span data-type='title' id=toc-1155>(١٢٧) (تمييز-جعدة)</span>\nبن هبيرة الأشجعي كوفي صحابي له حديث واحد خير الناس قرني. رواه إدريس وداود ابنا يزيد بن عبد الرحمن الأودي عن أبيهما عنه أفرده ابن عبد البر وغيره عن الأول وجمعهما ابن أبي حاتم فوهم. قلت. بل لابن أبي حاتم في ذلك سلف فإنه قال في كتاب المراسيل سمعت أبي بعد ما حدثنا بهذا الحديث في مسند الوحدان يقول جعدة بن هبيرة تابعي وهو ابن أخت علي روى عن علي انتهى وقال ابن أبي شيبة في مصنفه حدثنا ابن إدريس في مصنفه عن أبيه عن جده عن جعدة بن هبيرة بن أبي وهب فذكر هذا الحديث وذكره الحاكم في ترجمة جعدة المخزومي في تاريخ نيسابور من طريق يزيد الأودي عنه لكنه لم يذكر أبا وهب وهكذا أخرجه في مسند جعدة المخزومي أحمد بن منيع وابن قانع والطبراني والباوردي وأبو القاسم البغوي وغيرهم وقال ابن الأثير لما ذكر كلام ابن عبد البر الغالب على الظن أنه هو لأن هذا الحديث قد رواه عبد الله بن إدريس عن أبيه عن جده عن جعدة بن هبيرة المخزومي. قلت. واغتر الحافظ أبو سعيد العلائي بما في التهذيب فاعترض على كلام أبي حاتم في كتاب المراسيل وقال هذا وهم ظاهر اشتبه عليه وليس في صحبة هذا يعني جعدة الأشجعي اختلاف. قلت. والغالب على الظن ترجيح كلام أبي حاتم والله أعلم*\n\n<span data-type='title' id=toc-1156>(١٢٨) (ت س-جعدة)</span>\nالمخزومي من ولد أم هانئ وهو ابن ابنها. روى حديث الصائم المتطوع أمير نفسه. عن جدته ولم يسمع منها بل سمعه من أبي صالح مولى أم هانئ وأهله عن أم هانئ. روى عنه شعبة وسماك بن حرب. قال البخاري","vol":"2","page":82},{"text":"لا أعرف له إلا هذا الحديث وفيه نظر وقال ابن عدي لا أعرف له إلا هذا الحديث كما ذكره البخاري. قال المؤلف يحتمل أن يكون هو جعدة بن يحيى ابن جعدة بن هبيرة وأنه سمي باسم جده*\n\n<span data-type='title' id=toc-1157>(من اسمه جعفر)</span>\n<span data-type='title' id=toc-1158>(١٢٩) (ع-جعفر)</span>\nبن إياس وهو ابن أبي وحشية (^١) اليشكري أبو بشر الواسطي بصري الأصل. روى عن عباد بن شرحبيل اليشكري وله صحبة وسعيد بن جبير وعطاء وعكرمة ومجاهد وأبي عمير بن أنس بن مالك وأبي نضرة العبدي ويوسف بن ماهك وحميد بن عبد الرحمن الحميري وعبد الرحمن ابن أبي بكرة وجماعة. وعنه الأعمش وأيوب وهما من أقرانه وداود بن أبي هند وشعبة وغيلان بن جامع ورقبة بن مصقلة وأبو عوانة وهشيم وخالد بن عبد الله الواسطي وعدة. قال علي بن المديني سمعت يحيى بن سعيد يقول كان شعبة يضعف أحاديث أبي بشر عن حبيب بن سالم وقال أحمد أبو بشر أحب إلي من المنهال قلت من المنهال قال نعم شديد أبو بشر أوثق. قال أحمد وكان شعبة يقول لم يسمع أبو بشر من حبيب بن سالم وقال أيضا كان شعبة يضعف حديث أبي بشر عن مجاهد قال لم يسمع منه شيئا وقال ابن معين وأبو زرعة وأبو حاتم والعجلي والنسائي ثقة وقال ابن معين طعن عليه شعبة في حديثه عن مجاهد قال من صحيفة وقال ابن عدي أرجو أنه لا بأس به وقال\n_________\n(^١) ضبطه صاحب التقريب بفتح الواو وسكون المهملة وكسر المعجمة وتثقيل التحتانية ١٢ ابو الحسن.","vol":"2","page":83},{"text":"مطين مات سنة (١٢٣) وقال نوح بن حبيب سنة (٢٤) وكان ساجدا خلف المقام حين مات وقال ابن سعد وخليفة وغيرهما سنة (٢٥) وقال ابن البراء عن ابن المديني سنة (٢٦) *قلت*وقال ابن حبان في الثقات مات في الطاعون سنة (١٣١) وقال البرديجي كان ثقة وهو من أثبت الناس في سعيد بن جبير*\n\n<span data-type='title' id=toc-1159>(١٣٠) (ق-جعفر)</span>\nبن برد (^١) الراسبي الدباغ الخزاز البصري. روى عن مولاته أم سالم الراسبية ومحمد بن سيرين ومالك بن دينار. وعنه حرمي بن عمارة وزيد بن الحباب ويزيد بن هارون ومسلم بن إبراهيم وموسى بن إبراهيم وموسى بن إسماعيل. قال البخاري روى نصر بن علي عن جعفر الخراز وكان ثقة كذا فيه وكأنه علي بن نصر والد نصر وقال أبو حاتم شيخ من أهل البصرة يكتب حديثه وقال الدارقطني شيخ بصري مقل يعتبر به. روى له ابن ماجه حديثا واحدا في فضل اللبن*\n\n<span data-type='title' id=toc-1160>(١٣١) (بخ م ٤ - جعفر)</span>\nبن برقان (^٢) الكلابي مولاهم أبو عبد الله الجزري الرقي قدم الكوفة. روى عن يزيد الأصم والزهري وعطاء وميمون بن مهران وحبيب بن أبي مرزوق وعبد الله بن بشر الرقي ونافع مولى ابن عمر وغيرهم.\nوعنه ابن المبارك وأبو خيثمة الجعفي وابن عيينة ووكيع وكثير بن هشام وعمر بن أيوب الموصلي ومعمر بن راشد وزيد بن أبي الزرقاء وأبو نعيم وعدة.\n_________\n(^١) بضم الموحدة وسكون الراء (والراسبي) بكسر السين المهملة بعدها موحدة (والخراز) بمعجمة بعدها راء ثقيلة آخره زاى ١٢ تقريب\n(^٢) بضم الموحدة وسكون الراء بعدها قاف ١٢ ابو الحسن.","vol":"2","page":84},{"text":"قال عبد الله بن أحمد عن أبيه إذا حدث عن غير الزهري فلا بأس به وفي حديث الزهري يخطئ وقال الميموني عن أحمد أبو المليح أضبط من جعفر بن برقان وجعفر ثقة ضابط لحديث ميمون وحديث يزيد بن الأحمر وهو في حديث الزهري يضطرب ويختلف فيه وقال المفضل الغلابي عن ابن معين كان أميا وهو ثقة وقال في موضع آخر ثقة ويضعف في روايته عن الزهري وقال في موضع آخر ليس بذاك في الزهري وقال يعقوب بن شيبة عن ابن معين كان أميا وكان ثقة صدوقا وما أصح روايته عن ميمون بن مهران وأصحابه وقال ابن الجنيد والدوري عنه نحو ذلك وقيل إنه كان مجاب الدعوة وقال عثمان الدارمي وغيره عن ابن معين ثقة وقال ابن نمير ثقة أحاديثه عن الزهري مضطربة وقال يعقوب بن سفيان حدثنا أبو نعيم ثنا جعفر بن برقان وهو جزري ثقة وبلغني أنه كان اميالا يقرأ ولا يكتب وكان من الخيار وقال ابن سعد كان ثقة صدوقا له رواية وفقه وفتوى في دهره وقال النسائي ليس بالقوي في الزهري وفي غيره لا بأس به وقال ابن خزيمة لما سئل عنه وعن أبي بكر الهذلي لا يحتج بواحد منهما إذا انفرد. حكاه الحاكم وقال حامد بن يحيى البلخي عن ابن عيينة حدثنا جعفر بن برقان وكان ثقة من ثقات المسلمين وكان مروان بن محمد يقول ثنا جعفر بن برقان الثقة العدل قال أبو بكر بن صدقة عن الثوري ما رأيت أفضل من جعفر بن برقان وقال ابن عدي وجعفر بن برقان مشهور معروف في الثقات قد روى عنه الناس وهو ضعيف في الزهري خاصة وقال البرقاني عن الدارقطني ربما حدث الثقة عن ابن برقان عن","vol":"2","page":85},{"text":"الزهري ويحدث الآخر بذلك الحديث عن ابن برقان عن الزهري أو يقول بلغني عن الزهري فأما حديثه عن ميمون بن مهران ويزيد بن الأصم فثابت صحيح*قال هلال بن العلاء مات سنة (١٥٠) أو (١٥١) وقال خليفة وأحمد بن حنبل وغيرهما مات سنة (٥٤) وقال أبو عروبة ثنا أبو موسى قال سألت كثير بن هشام عن جعفر بن برقان ممن قال الكلابي من مواليهم وهلك جعفر لما قدم أبو جعفر يعني المنصور الرقة وهو ذاهب إلى بيت المقدس وهذا من نحو (٤٤) سنة قال أبو موسى سنة (١٥٤) وقال ابن منجويه مات وهو ابن (٤٤) سبق وهو وهم وتصحيف من قول كثير بن هشام الذي سبق. قلت. وقد سبقه لهذا الوهم بعينه ابن حبان في الثقات وإياه يتبع ابن منجويه وقال الساجي عنده مناكير وذكره ابن المديني في الطبقة الثامنة من أصحاب نافع ومما أنكره العقيلي من حديثه عن الزهري حديث نهى عن مطعمين الحديث*\n\n<span data-type='title' id=toc-1161>(١٣٢) (م ق-جعفر)</span>\nبن أبي ثور واسمه عكرمة وقيل مسلمة وقيل مسلم السوائي أبو ثور الكوفي. روى عن جده جابر بن سمرة في الوضوء من لحوم الإبل وغير ذلك. وهو جده من قبل أمه وقيل من قبل أبيه. روى عنه أشعث ابن أبي الشعثاء وسماك بن حرب وعثمان بن عبد الله بن موهب ومحمد بن قيس الأسدي. قال أبو حاتم بن حبان جعفر بن أبي ثور وهو أبو ثور بن عكرمة فمن لم يحكم صناعة الحديث توهم أنهما رجلان مجهولان. قلت. هكذا قال ابن حبان في الثقات وقال عبد الله بن علي بن المديني عن أبيه مجهول وقال","vol":"2","page":86},{"text":"الترمذي في العلل جعفر مشهور وقال الحاكم أبو أحمد هو من مشايخ الكوفيين الذين اشتهرت روايتهم عن جابر وليس ذكر عكرمة في نسبه بمحفوظ وكذا من قال جعفر بن ثور من غير تكنيته وصحح حديثه في لحوم الإبل مسلم وابن خزيمة وابن حبان وأبو عبد الله بن منده والبيهقي وغير واحد وذكر البخاري في التاريخ الاختلاف في نسبته إلي جابر بن سمرة وصدر كلامه بقوله قال سفيان وزكرياء وزائدة عن سماك عن جعفر بن أبي ثور بن جابر عن جابر ابن سمرة فكأنه عنده أرجح والله أعلم*\n\n<span data-type='title' id=toc-1162>(١٣٣) (جعفر)</span>\nبن الحكم هو ابن عبد الله بن الحكم يأتي*\n\n<span data-type='title' id=toc-1163>(١٣٤) (م-جعفر)</span>\nبن حميد القرشي وقيل العبسي (^١) أبو محمد الكوفي. روى عن عبيد الله بن إياد بن لقيط والوليد بن أبي ثور ويونس بن أبي يعفور وحديج بن معاوية وحفص بن سليمان القاري وعدة. وعنه مسلم حديثا واحدا في التوبة وبقي بن مخلد وأبو يعلى والحسن وأبو زرعة والصغاني والحضرمي وموسى بن إسحاق وجماعة. ذكره ابن حبان في الثقات وقال ابن منجويه مات بعد الثلاثين ومأتين وبلغ تسعين سنة وقال مطين مات يوم الجمعة لإحدى عشرة بقيت من جمادى الآخرة سنة (٢٤٠) ثقة لا يخضب. قلت.\nذكره أبو علي الجياني في مشايخ أبي داود وقال يعرف بزنبقة حدث أبو داود عنه في ابتداء الوحي قال ثنا الوليد بن أبي ثور انتهى وابتداء الوحي كتاب مفرد لأبي داود ما هو من أبواب السنن والله أعلم*\n_________\n(^١) العبسى بالفتح والسكون نسبة الى عبس بطن من غطفان ومن الازد ذكره صاحب لب اللباب ١٢ ابو الحسن","vol":"2","page":87},{"text":"<span data-type='title' id=toc-1164>(١٣٥) (ع-جعفر)</span>\nبن حيان السعدي أبو الأشهب العطاردي البصري الخراز الأعمى. روى عن أبي رجاء العطاردي وأبي الجوزاء الربعي والحسن البصري وأبي نضرة وخليد العصري وجماعة. وعنه ابن المبارك والقطان ويزيد بن هارون وابن علية وأبو نعيم وأبو الوليد وعلي بن الجعد وشيبان ابن فروخ وجماعة. قال عبد الله بن أحمد عن أبيه صدوق وقال أبو حاتم عن أحمد من الثقات وقال ابن معين وأبو زرعة وأبو حاتم ثقة وقال النسائي ليس به بأس. قال الأصمعي عن أبي الأشهب ولدت عام الحفرة سنة (٧٠) أو (٧١) وقال البخاري عن محمد بن محبوب مات في آخر يوم من شعبان سنة (١٦٥). قلت. وقال ابن سعد كان ثقة إن شاء الله وقال محمد بن عثمان ابن أبي شيبة عن ابن المديني ثقة ثبت وقال أبو حاتم هو أحب إلي من سلام ابن مسكين وذكره ابن حبان في الثقات وقال ابن أبي خيثمة ثنا موسى بن إسماعيل قال كان حماد بن زيد يقول لم يسمع أبو الأشهب من أبي لجوزاء انتهى وقد وقع في صحيح البخاري في تفسير سورة النجم حدثنا مسلم ثنا أبو الأشهب ثنا أبو الجوزاء فذكر حديثا فالله أعلم وذكر أبو عمر والداني في طبقات القراء إنه قرأ على أبي رجاء العطاردي*\n\n<span data-type='title' id=toc-1165>(١٣٦) (تمييز-جعفر)</span>\nبن الحارث الواسطي أبو الأشهب وروى عن منصور بن زاذان والعوام بن حوشب وأبي هاشم الرماني وعبد الرحمن بن طرفة بن العرفجة. وعنه إسماعيل بن عياش ويزيد بن هارون ومحمد بن يزيد الواسطي وموسى بن إسماعيل ومحمد بن عبد الله الخزاعي وغيرهم. وقال عباس الدوري","vol":"2","page":88},{"text":"عن ابن معين ليس حديثه بشيء وفي موضع آخر ليس بثقة وقال النسائي ضعيف وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال أبو حاتم شيخ ليس بحديثه بأس وقال أبو زرعة لا بأس به عندي. وقال الحاكم في التاريخ جعفر ابن الحارث بن جميع بن عمر وأبو الأشهب النخعي من أتباع التابعين وثقات أئمة المسلمين ولد ببلخ ونشأ بواسط ودخل الشام ثم سكن نيسابور وللشاميين عنه أفراد وأكثر الأفراد لأهل نيسابور وقد كان أبو علي الحافظ جمع أحاديثه وقرأها علينا. وقال ابن حبان في الثقات هو ثقة وليس هذا بأبي الأشهب العطاردي ذاك بصري وهذا من أهل واسط وهما جميعا ثقتان وقال في كتاب الضعفاء كان ممن يخطئ في الشئ بعد الشئ ولم يكثر خطاؤه حتى صار من المجروحين في الحقيقة ولكنه ممن لا يحتج به إذا انفرد وهو من الثقات يغرب ممن نستخير الله فيه. وقال العقيلي منكر الحديث في حفظه شيء يكتب حديثه قال البخاري وقال أبو داود بلغني عن ابن معين أنه ضعفه.\nوقال ابن الجارود في كتاب الضعفاء ليس بثقة حدثنا يحيى قال أبو الأشهب سمع منه يزيد بن هارون فقال أنا جعفر بن الحارث وكان مسلما صدوقا مرضيا وذكر ابن خلفون أن أبا داود روى له. قلت. ولم ينبه عليه المزي ولا بأس بذكره ولو للتمييز لأن ابن الجوزي في الضعفاء خلط ترجمته بترجمة أبي الأشهب العطاردي وإن كان فرق بينهما فنقل أقوال المجرحين لهذا في ترجمة ذاك والصواب التفرقة والله الموفق*\n\n<span data-type='title' id=toc-1166>(١٣٧) (د ت سي ق-جعفر)</span>\nبن خالد بن سارة (^١) القرشي المخزومي حجازي.\n_________\n(^١) سارة بمهملة وخفة راء وقيل بشدته كذا ذكر صاحب المغني ١٢.","vol":"2","page":89},{"text":"روى عن أبيه. وعنه ابن جريج وابن عيينة. قال أحمد وابن معين والترمذي ثقة. قلت. ووثقه النسائي وابن حبان وابن شاهين وابن حزم والبيهقي وابن طاهر وغيرهم وأخرج له الحاكم في المستدرك وقال البغوي لا أعلم روى عنه غيرهما وهو مكي*\n\n<span data-type='title' id=toc-1167>(١٣٨) (جعفر)</span>\nبن دينار في ابن أبي المغيرة*\n\n<span data-type='title' id=toc-1168>(١٣٩) (ع-جعفر)</span>\nبن ربيعة بن شرحبيل بن حسنة (^١) الكندي أبو شرحبيل المصري. رأى عبد الله بن الحارث بن جزء الزبيدي الصحابي. وروى عن الأعرج وعراك بن مالك وأبي سلمة وبكير بن الأشج وبكر بن سوادة والزهري ويعقوب بن الأشج وغيرهم. وعنه بكر بن مضر وحيوة بن شريح وسعيد بن أبي أيوب وعمرو بن الحارث وابن لهيعة والليث ونافع بن يزيد ويحيى بن أيوب وروى عنه يزيد بن أبي حبيب وهو من أقرانه. قال أحمد كان شيخا من أصحاب الحديث ثقة وقال أبو زرعة صدوق وقال النسائي ثقة وقال ابن يونس توفي سنة (١٣٦). قلت. وقال ابن سعد كان ثقة وقال الآجري عن أبي داود لم يسمع من الزهري وقال الطحاوي لا نعلم له من أبي سلمة سماعا*\n\n<span data-type='title' id=toc-1169>(١٤٠) (ق-جعفر)</span>\nبن الزبير (^٢) الحنفي وقيل الباهلي الدمشقي نزيل البصرة روى عن القاسم أبي عبد الرحمن وسعيد بن المسيب ومسلم بن مشكم وعبادة ابن نسي وعبد الله بن محمد بن عقيل. وعنه عيسى بن يونس ومروان بن معاوية\n_________\n(^١) قال في المغنى حسنة بفتح مهملتين ونون قاله الكرمانى ١٢ شريف الدين.\n(^٢) الزبير بضم زاى ١٢ مغنى","vol":"2","page":90},{"text":"ومعتمر بن سليمان وحماد بن سلمة ووكيع ويزيد بن هارون وعثمان بن الهيثم وعدة. قال ابن معين شامي لا يكتب حديثه وقال في رواية الدوري عنه ليس بثقة وفي رواية ابن الجنيد ليس بشيء وقال أحمد بن سعيد الدارمي عن يزيد بن هارون كان جعفر بن الزبير وعمران بن حدير في مسجد واحد مصلاهما وكان الزحام على جعفر بن الزبير وليس عند عمران أحد وكان شعبة يمر بهما فيقول يا عجبا للناس اجتمعوا على أكذب الناس وتركوا أصدق الناس. قال يزيد فما أتى عليه إلا القليل حتى رأيت ذلك الزحام على عمران وتركوا جعفر وليس عنده أحد وقال غندر رأيت شعبة راكبا على حمار فقيل له أين تريد يا أبا بسطام قال أذهب فأستعدي على هذا يعني جعفر بن الزبير وضع على رسول الله ﵌ أربعمائة حديث كذب وقال أبو موسى ما سمعت يحيى ولا عبد الرحمن حدثا عن جعفر بن الزبير شيئا قط وقال عمرو ابن علي متروك الحديث وكان رجلا صدوقا كثير الوهم وقال ابن عمار ضعيف وقال أحمد أضرب على حديث جعفر وقال الجوزجاني نبذوا حديثه وقال أبو زرعة ليس بشيء لست أحدث عنه وأمر أن يضرب على حديثه وقال أبو حاتم كان ذاهب الحديث لا أرى أن أحدث عنه وهو متروك الحديث تركوه وقال يعقوب بن سفيان ضعيف متروك مهجور وقال النسائي والدارقطني متروك الحديث وقال النسائي في موضع آخر ليس بثقة وقال ابن عدي ولجعفر أحاديث وعامتها مما لا يتابع عليه والضعف على حديثه بين. وقال الحافظ أبو نعيم لا يكتب حديثه ولا يساوي شيئا روى له","vol":"2","page":91},{"text":"ابن ماجه حديثا واحدا في مس الذكر. قلت. ذكره البخاري في التاريخ الأوسط في فصل من مات من الأربعين ومائة إلى الخمسين وقال أدركه وكيع ثم تركه وقال ابن المديني ضعفه يحيى جدا وقال أبو داود من خيار الناس ولكن لا أكتب حديثه وقال علي بن الجنيد والأزدي متروك وقال ابن حبان يروي عن القاسم وغيره أشياء موضوعة وكان ممن غلب عليه التقشف حتى صار وهمه شبيها بالوضع. تركه أحمد ويحيى وروى جعفر عن القاسم عن أبي أمامة نسخة موضوعة. قلت. منها الجمعة واجبة على خمسين ليس على دون خمسين جمعة. وله الذين يحملون العرش يتكلمون بالفارسية وله لو استطعت أن أواري عورتي من شعائري لفعلت. ونقل ابن الجوزي الإجماع على أنه متروك*\n\n<span data-type='title' id=toc-1170>(١٤١) (جعفر)</span>\nبن الزبير بن العوام بن خويلد بن أسد بن عبد العزى القرشي الأسدي كان من أصغر ولد الزبير وأمه تسمى زينب من بني قيس بن ثعلبة* روى عنه أولاده شعيب ومحمد وأم عروة وهشام وهشام بن عروة وكان شاعرا مجيدا وكان مع أخيه عبد الله في حروبه وعاش بعده زمانا ووفد على سليمان بن عبد الملك فكلم له عمر بن عبد العزيز سليمان فوصله بصلة جيدة*\n\n<span data-type='title' id=toc-1171>(١٤٢) (ل ت ص-جعفر)</span>\nبن زياد الأحمر أبو عبد الله ويقال أبو عبد الرحمن.\nروى عن عبد الله بن عطاء والأعمش ومغيرة بن مقسم ويزيد بن أبي زياد وإسماعيل بن أبي خالد ويحيى بن سعيد الأنصاري وعطاء بن السائب وخلق* وعنه ابن إسحاق وابن عيينة وشاذان وأبو غسان وموسى بن داود ووكيع","vol":"2","page":92},{"text":"وإسحاق بن منصور السلولي وعبد الرحمن بن مهدي وعدة. قال أحمد صالح الحديث وقال جماعة عن ابن معين ثقة وقال عثمان الدارمي سئل يحيى عنه فقال بيده لم يثبته ولم يضعفه وقال محمد بن عثمان بن أبي شيبة عن يحيى كان من الشيعة وقال ابن عمار ليس عندهم بحجة كان رجلا صالحا كوفيا يتشيع وقال الجوزجاني مائل عن الطريق وقال يعقوب بن سفيان ثقة وقال أبو زرعة صدوق وقال أبو داود صدوق شيعي حدث عنه ابن مهدي وقال النسائي ليس به بأس وقال حسين بن علي بن جعفر الأحمر كان جدي من رؤساء الشيعة وقال مطين وغيره مات سنة (١٦٧). قلت. وقال يعقوب الفسوي كوفي ثقة وقال ابن عدي هو صالح شيعي وقال الأزدي مائل عن القصد فيه تحامل وشيعية غالية وحديثه مستقيم وقال الخطيب قول الجوزجاني فيه مائل عن الطريق يعني في مذهبه وما نسب إليه من التشيع وقال عثمان بن أبي شيبة صدوق ثقة وقال العجلي كوفي ثقة وقال ابن حبان في الضعفاء كثير الرواية عن الضعفاء وإذا روى عن الثقات تفرد عنهم بأشياء في القلب منها شيء وقال الدارقطني يعتبر به وقال العقيلي يقال هو الذي حمل الحسن ابن صالح على ترك صلاة الجمعة قال له الحسن أصلي معهم ثم أعيدها فقال له يراك إنسان فيقتدي بك*\n\n<span data-type='title' id=toc-1172>(١٤٣) (د-جعفر)</span>\nبن سعد بن سمرة بن جندب الفزاري أبو محمد السمري (^١) والد مروان. روى عن ابن عمه حبيب بن سليمان بن سمرة نسخة وعن أبيه سعد. روى عنه محمد بن إبراهيم بن حبيب بن سليمان بن سمرة وسليمان بن\n_________\n(^١) السمرى بالفتح والضم نسبة الى سمرة بن جندب ١٢ ابو الحسن.","vol":"2","page":93},{"text":"موسى وصالح بن أبي عتيقة الكاهلي ويوسف السمتي. قلت. وعبد الجبار ابن العباس فيما ذكره ابن أبي حاتم وذكره ابن حبان في الثقات وقال ابن حزم مجهول وقال عبد الحق في الأحكام ليس ممن يعتمد عليه وقال ابن عبد البر ليس بالقوي وقال ابن القطان ما من هؤلاء من يعرف حاله يعني جعفر وشيخه وشيخ شيخه وقد جهد المحدثون فيهم جهدهم وهو إسناد يروى به جملة أحاديث قد ذكر البزار منها نحو المائة*\n\n<span data-type='title' id=toc-1173>(١٤٤) (جعفر)</span>\nبن سلمة البصري أبو سعيد الخزاعي الوراق. روى عن حماد بن سلمة وأبي بكر بن علي بن عطاء المقدمي وأخيه عمر بن علي وعبد الواحد بن زياد وقزعة بن سويد وبكار بن عبد العزيز. روى عن هلال بن بشر وبشر ابن آدم والحكم بن ظبيان ومحمد بن عبد الملك بن زنجويه وأبو حاتم الرازي وغيرهم. قال ابن أبي حاتم عن أبيه كتبت عنه وهو ثقة صدوق وذكره ابن حبان في الثقات وفرق بين الراوي عن عبد الواحد يروي عنه بشر بن آدم فقال فيه شيخ وبين الراوي عن المقدمي فقال أبو سعيد وجمعهما ابن أبي حاتم وهو الصواب. وقع ذكره في حديث علقه البخاري في كتاب الديات وقال حبيب بن أبي عمرة عن سعيد بن جبير عن ابن عباس في قصة للمقداد ووصله البزار والطبراني والدارقطني في الأفراد كلهم من طريق جعفر بن سلمة هذا عن المقدمي. وقال البزار لا نعلمه يروي عن ابن عباس إلا من هذا الوجه ولا له عنه إلا هذا الطريق وقال الدارقطني تفرد به حبيب بن أبي عمرة وتفرد به عند المقدمي. قلت. وإنما تفرد المقدمي بوصله وإلا فقد أخرجه","vol":"2","page":94},{"text":"الطبراني في التفسير والحارث بن أبي أسامة في مسنده من طريق سفيان الثوري عن حبيب عن سعيد بن جبير مرسلا لم يذكر ابن عباس والله علم*\n\n<span data-type='title' id=toc-1174>(١٤٥) (بخ م ٤ - جعفر)</span>\nبن سليمان الضبعي (^١) أبو سليمان البصري مولى بني الحريش كان ينزل في بني ضبيعة فنسب إليهم. روى عن ثابت البناني والجعد أبي عثمان ويزيد الرشك والجريري وحميد بن قيس الأعرج وابن جريج وعوف الأعرابي وعطاء بن السائب وكهمس بن الحسن ومالك بن دينار وجماعة. وعنه الثوري ومات قبله ابن المبارك وعبد الرحمن بن مهدي وعبد الرزاق وسيار بن حاتم ويحيى بن يحيى النيسابوري وعبد السلام بن مطهر وقتيبة وصالح بن عبد الله الترمذي وبشر بن هلال الصواف وقطن ابن نسير وجماعة. قال أبو طالب عن أحمد لا بأس به. قيل له إن سليمان بن حرب يقول لا يكتب حديثه فقال إنما كان يتشيع وكان يحدث بأحاديث في فضل علي وأهل البصرة يغلون في علي قلت عامة حديثه رقاق قال نعم كان قد جمعها وقد روى عنه عبد الرحمن وغيره إلا أني لم أسمع من يحيى عنه شيئا فلا أدري سمع منه أم لا وقال الفضل بن زياد عن أحمد قدم جعفر بن سليمان عليهم بصنعاء فحدثهم حديثا كثيرا وكان عبد الصمد بن معقل يجيء فيجلس إليه وقال ابن أبي خيثمة وغيره عن ابن معين ثقة وقال عباس عنه ثقة كان يحيى بن سعيد لا يكتب حديثه وقال في موضع آخر كان يحيى بن\n_________\n(^١) الضبعى بضم الضاد المعجمة وفتح الموحدة نسبة الى ضبيعة بن قيس بطن من بكر بن وائل او ضبيعة بن ربيعة بن نزار بن معد بن عدنان ١٢ لب اللباب","vol":"2","page":95},{"text":"سعيد لا يروي عنه وكان يستضعفه وقال ابن المديني أكثر عن ثابت وكتب مراسيل وفيها أحاديث مناكير عن ثابت عن النبي ﵌ وقال أحمد بن سنان رأيت عبد الرحمن بن مهدي لا ينبسط لحديث جعفر بن سليمان. قال أحمد بن سنان أستثقل حديثه وقال البخاري يقال كان أميا وقال ابن سعد كان ثقة وبه ضعف وكان يتشيع وقال جعفر الطيالسي عن ابن معين سمعت من عبد الرزاق كلاما يوما فاستدللت به على ما ذكر عنه من المذهب فقلت له إن أستاذيك الذين أخذت عنهم ثقات كلهم أصحاب سنة فعمن أخذت هذا المذهب فقال قدم علينا جعفر بن سليمان فرأيته فاضلا حسن الهدي فأخذت هذا عنه وقال ابن الضريس سألت محمد بن أبي بكر المقدمي عن حديث لجعفر بن سليمان فقلت روى عنه عبد الرزاق قال فقدت عبد الرزاق ما أفسد جعفر غيره يعني في التشيع. وقال الخضر بن محمد بن شجاع الجزري قيل لجعفر بن سليمان بلغنا أنك تشتم أبا بكر وعمر فقال أما الشتم فلا ولكن بغضا يا لك. وحكى عنه وهب بن بقية نحو ذلك وقال ابن عدي عن زكرياء الساجي وأما الحكاية التي حكيت عنه فإنما عنى به جارين كانا له قد تأذى بهما يكنى أحدهما أبا بكر ويسمى الآخر عمر فسئل عنهما فقال أما السب فلا ولكن بغضا يا لك ولم يعن به الشيخين أو كما قال. قال أبو أحمد ولجعفر حديث صالح وروايات كثيرة وهو حسن الحديث معروف بالتشيع وجمع الرقاق وأرجو أنه لا بأس به وقد روى أيضا في فضل الشيخين وأحاديثه","vol":"2","page":96},{"text":"ليست بالمنكرة وما كان فيه منكر فلعل البلاء فيه من الراوي عنه وهو عندي ممن يجب أن يقبل حديثه. قال ابن سعد مات سنة (١٧٨) في رجب. قلت. وقال أبو الأشعث أحمد بن المقدام كنا في مجلس يزيد بن زريع فقال من أتى جعفر بن سليمان وعبد الوارث فلا يقربني وكان عبد الوارث ينسب إلى الاعتزال وجعفر ينسب إلى الرفض. وقال البخاري في الضعفاء يخالف في بعض حديثه وقال ابن حبان في كتاب الثقات حدثنا الحسن بن سفيان ثنا إسحاق بن أبي كامل ثنا جرير بن يزيد بن هارون بين يدي أبيه قال بعثني أبي إلى جعفر فقلت بلغنا أنك تسب أبا بكر وعمر قال أما السب فلا ولكن البغض ما شئت فإذا هو رافضي مثل الحمار. قال ابن حبان كان جعفر من الثقات في الروايات غير أنه كان ينتحل الميل إلى أهل البيت ولم يكن بداعية إلى مذهبه وليس بين أهل الحديث من أئمتنا خلاف أن الصدوق المتقن إذا كانت فيه بدعة ولم يكن يدعو إليها الاحتجاج بخبره جائز وقال الأزدي كان فيه تحامل على بعض السلف وكان لا يكذب في الحديث ويؤخذ عنه الزهد والرقائق وأما الحديث فعامة حديثه عن ثابت وغيره فيها نظر ومنكر وقال ابن المديني هو ثقة عندنا وقال أيضا أكثر عن ثابت وبقية أحاديثه مناكير وقال الدوري كان جعفر إذا ذكر معاوية شتمه وإذا ذكر عليا قعد يبكي وقال يزيد بن هارون كان جعفر من الخائفين وكان يتشيع وقال ابن شاهين في المختلف فيهم إنما تكلم فيه لعلة المذهب وما رأيت من طعن في حديثه إلا ابن عمار بقوله جعفر بن سليمان ضعيف وقال البزار لم نسمع","vol":"2","page":97},{"text":"أحدا يطعن عليه في الحديث ولا في خطأ فيه إنما ذكرت عنه شيعيته وأما حديثه فمستقيم*\n\n<span data-type='title' id=toc-1175>(١٤٦) (سي-جعفر)</span>\nبن أبي طالب بن عبد المطلب بن هاشم أبو عبد الله الطيار ابن عم رسول الله ﵌. أسلم قديما واستعمله رسول الله ﵌ على غزوة موتة واستشهد بها وهي بارض البلغاء سنة ثمان من الهجرة. روى عن النبي ﵌. وعنه ابنه عبد الله وبعض أهله وأم سلمة وعمرو بن العاص وابن مسعود. قال الحسن بن زيد أنه أسلم بعد زيد بن حارثة وقال مسعر عن عون بن أبي جحيفة عن أبيه لما قدم جعفر على رسول الله ﵌ من أرض الحبشة قبل بين عيينه وقال ما أدري أنا بقدوم جعفر أسر أو بفتح خيبر وكانا في يوم واحد. وقال أبو هريرة ما احتذى النعال ولا انتعل ولا ركب الكور أحد بعد رسول الله ﵌ خير من جعفر بن أبي طالب. وقال الشعبي كان ابن عمر إذا حيى ابن جعفر قال السلام عليك يا ابن ذي الجناحين. وقال ابن إسحاق حدثني يحيى بن عباد بن عبد الله بن الزبير عن أبيه حدثني أبي الذي أرضعني وكان أحد بني مرة بن عوف قال والله لكأني أنظر إلى جعفر يوم موتة حين اقتحم عن فرس له شقراء فعقرها ثم تقدم فقاتل حتى قتل. قال الزبير بن بكار كان سنه يوم قتل (٤١) سنة. روى له النسائي في اليوم والليلة حديثا واحدا من رواية ابنه عبد الله عنه في كلمات الفرح والمحفوظ عن عبد الله ابن جعفر عن علي. قلت. قصة غزوة موتة في الصحيحين من حديث","vol":"2","page":98},{"text":"عائشة وغيرها وفي البخاري من وجهين عن ابن أبي ذئب عن سعيد المقبري عن أبي هريرة في حديث قال فيه وخير الناس للمساكين جعفر بن أبي طالب ينقلب بنا فيطعمنا ما كان في بيته حتى إن كان ليخرج إلينا العكة ليس فيها شيء فيشقها. فهذه رواية لأبي هريرة عن جعفر في الصحيحين*\n\n<span data-type='title' id=toc-1176>(١٤٧) (بخ م ٤ - جعفر)</span>\nبن عبد الله بن الحكم بن رافع بن سنان الأنصاري والد عبد الحميد وقيل إن رافع بن سنان جده لأمه. روى عنه وعن عمه عمر ابن الحكم وانس محمود بن لبيد وعقبة بن عامر وعلياء (^١) السلمي وله صحبة وعبد الرحمن بن المسور بن مخرمة ورافع بن أسيد بن ظهير وعدة.\nوعنه ابنه ويزيد بن أبي حبيب ويحيى بن سعيد وعمرو بن الحارث والليث أبن سعد وغيرهم. قلت. قال البخاري في التاريخ رأى أنسا وذكره ابن حبان في الثقات وقال روى عن أنس إن كان حفظه أبو بكر الحنفي وقال ثقة وجزم ابن يونس أن رافع بن سنان جده لأمه*\n\n<span data-type='title' id=toc-1177>(١٤٨) (كن-جعفر)</span>\nبن عبد الله وفي نسخة حفص بن عبد الله يأتي في حرف الحاء. قلت. لم يذكره هناك وهو جعفر بن عبد الله بن أسلم مولى عمر. قال ابن حبان في الطبقة الثالثة من الثقات جعفر بن عبد الله بن أسلم مولى عمر وهو ابن أخي زيد بن أسلم يروي عن عمه. روى عنه محمد بن إسحاق. قلت.\nوروى ابن إسحاق في المغازي عنه عن رجل من الأنصار قصة. وروى أحمد في مسند قتادة بن النعمان عن يونس بن محمد عن ليث عن يزيد بن الهادى عن محمد بن إبراهيم أن قتادة بن النعمان وقع بقريش الحديث قال يزيد فسمعنى\n_________\n(^١) بكسر المهملة وسكون اللام بعدها موحدة ومد ١٢ ابو الحسن","vol":"2","page":99},{"text":"جعفر بن عبد الله بن أسلم وأنا أحدث بهذا الحديث فقال هكذا حدثني عاصم بن عمر عن قتادة عن أبيه عن جده.\n\n<span data-type='title' id=toc-1178>(١٤٩) (جعفر)</span>\nبن عبد الواحد بن جعفر بن سليمان بن علي بن عبد الله بن عباس العباسي القاضي البغدادي. ذكره أبو علي الجياني في شيوخ أبي داود فيحرر*\n\n<span data-type='title' id=toc-1179>(١٥٠) (خ م د ت س ق-جعفر)</span>\nبن عمرو بن أمية الضمري المدني وهو أخو عبد الملك بن مروان من الرضاعة. روى عن أبيه ووحشي بن حرب وأنس.\nوعنه أبو سلمة وأبو قلابة وسليمان بن يسار وأخوه الزبرقان وابن أخيه الزبرقان بن عبد الله بن عمرو وابن أخيه يعقوب بن عمرو بن عبد الله بن عمرو ويوسف بن أبي ذرة والزهري ومحمد بن عبد الله بن عمرو بن عثمان بن عفان وغيرهم. قال العجلي مدني تابعي ثقة من كبار التابعين. قال الواقدي مات في خلافة الوليد وقال خليفة مات سنة خمس اوست. وروى إبراهيم بن إسماعيل ابن مجمع عن جعفر بن عمرو بن أمية الضمري عن أبيه عن جده حديثا فقال ابن المديني في العلل جعفر بن عمر وهذا ليس هو جعفر بن عمرو بن أمية لصلبه بل هو جعفر بن عمرو بن فلان بن عمرو بن أمية وإنما الحديث عن جعفر عن أبيه عن جدة عمرو بن أمية. قلت. وهذا غاية في التحقيق وظهر أن جعفر بن عمرو اثنان وأما ابن منده فمشى على ظاهر الإسناد وترجم لأمية والد عمرو في الصحابة وسبقه بذلك الطبراني وتبعهما ابن عبد البر ولم يصنعوا شيئا والصواب ما قال ابن المديني والله أعلم*","vol":"2","page":100},{"text":"<span data-type='title' id=toc-1180>(١٥١) (م د تم س ق-جعفر)</span>\nبن عمرو بن حريث المخزومي. روى عن أبيه وعدي بن حاتم وهو جده لأمه وعنه مساور الوراق والمسيب بن شريك ومعن بن عبد الرحمن بن عبد الله بن مسعود. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1181>(١٥٢) (جعفر)</span>\nبن عمران هو ابن محمد بن عمران يأتي*\n\n<span data-type='title' id=toc-1182>(١٥٣) (ع-جعفر)</span>\nبن عون بن جعفر بن عمرو بن حريث المخزومي أبو عون الكوفي. روى عن إسماعيل بن أبي خالد وإبراهيم بن مسلم الهجري والأعمش وهشام بن عروة ويحيى بن سعيد المسعودي وأبي العميس وعبد الرحمن بن زياد بن أنعم (^١) وجماعة. وعنه أحمد بن حنبل والحسن بن علي الحلواني وإسحاق بن راهويه وعبد بن حميد وبندار وهارون الحمال وابنا أبي شيبة وابو خثيمة والحسن بن علي بن عفان ومحمد بن أحمد بن أبي المثنى الموصلي خاتمة أصحابه. قال أحمد رجل صالح ليس به بأس وقال أبو أحمد الفراء قال لي أحمد عليك بجعفر بن عون وقال ابن معين ثقة وقال أبو حاتم صدوق وقال البخاري مات سنة (٢٠٦) وقال أبو داود سنة (٧) قيل مات وهو ابن (٨٧) وقيل (٩٧) سنة. قلت. وذكره ابن حبان وابن شاهين في الثقات وقال ابن قانع في الوفيات كان ثقة*\n\n<span data-type='title' id=toc-1183>(١٥٤) (س ق-جعفر)</span>\nبن عياض (^٢) مدني روى عن أبي هريرة في التعوذ\n_________\n(^١) بفتح اوله وسكون النون وضم العين المهملة الافريقى قاضيها ١٢ تقريب.\n(^٢) عياض بكسر مهملة وخفة تحتية وضاد معجمة كذا في المغنى ١٢","vol":"2","page":101},{"text":"من الفقر والقلة. وعنه إسحاق بن عبد الله بن أبي طلحة أخرجا له هذا الحديث الواحد. قلت. ذكره ابن حبان في الثقات وأخرج حديثه في صحيحه وقال عبد الله بن أحمد بن حنبل سألت أبي عنه فقال لا أذكره وقرأت بخط الذهبي لا يعرف*\n\n<span data-type='title' id=toc-1184>(١٥٥) (جعفر)</span>\nبن محمد بن شاكر الصائغ أبو محمد البغدادي. روى عن عمر وابن حماد بن طلحة وأبي نعيم وأبي غسان النهدي وحبان بن موسى وسعدويه ومعاوية بن عمرو الأزدي وغيرهم. وعنه عبد الله بن أحمد وموسى بن هارون وإبراهيم بن علي الهجيمى والحاملى وابن صاعد وابن مخلد والصفار والنجار وابن الهيثم والدقاق وأبو بكر الشافعي وغيرهم. قال أبو الحسين بن المنادي كان ذا فضل وعبادة وزهد وانتفع به خلق كثير في الحديث. قال وتوفي يوم الأحد لإحدى عشرة خلت من ذي الحجة سنة (٢٧٩) أكثر الناس عنه لثقته وصلاحه*بلغ تسعين سنة غير أشهر يسيرة. وقال الخطيب كان عابدا زاهدا ثقة صادقا متقنا ضابطا. قال المزي روى أبو داود في الناسخ والمنسوخ عن جعفر بن محمد عن عمرو بن حماد بن طلحة القناد حديثا فيحتمل أن يكون هو القناد ويحتمل أن يكون الصائغ ويحتمل أن يكون الوراق يعني الآتي والأول أظهر. وروى إبراهيم الهجمى عن الصائغ حديثا وقال عقبه سمعه معي عبد الله بن أحمد وأبو داود السجستاني من جعفر الصائغ. قلت.\nوقال مسلمة بن قاسم بغدادي ثقة رجل صالح زاهد. قيل لم يرفع رأسه إلى السماء. روى عنه من أهل بلادنا محمد بن امين*","vol":"2","page":102},{"text":"<span data-type='title' id=toc-1185>(١٥٦) (بخ م ٤ - جعفر)</span>\nبن محمد بن علي بن الحسين بن علي بن أبي طالب الهاشمي العلوي أبو عبد الله المدني الصادق وأمه أم فروة بنت القاسم بن محمد ابن أبي بكر وأمها أسماء بنت عبد الرحمن بن أبي بكر فلذلك كان يقول ولدني أبو بكر مرتين. روى عن أبيه ومحمد بن المنكدر وعبيد الله بن أبي رافع وعطاء وعروة وجده لأمه القاسم بن محمد ونافع والزهري ومسلم وابن أبي مريم.\nوعنه شعبة والسفيانان ومالك وابن جريج وأبو حنيفة وابنه موسى ووهيب ابن خالد والقطان وأبو عاصم وخلق كثير. وروى عنه يحيى بن سعيد الأنصاري وهو من أقرانه ويزيد بن الهاد ومات قبله. قال الدراوردي لم يرو مالك عن جعفر حتى ظهر أمر بني العباس وقال مصعب الزبيري كان مالك لا يروي عنه حتى يضمه إلى آخر وقال ابن المديني سئل يحيى بن سعيد عنه فقال في نفسي منه شيء ومجالد أحب إلي منه. قال وأملى علي جعفر الحديث الطويل يعني في الحج. وقال إسحاق بن حكيم عن يحيى بن سعيد ما كان كذوبا وقال سعيد بن أبي مريم قيل لأبي بكر بن عياش مالك لم تسمع من جعفر وقد أدركته قال سألناه عما يتحدث به من الأحاديث أشيء سمعته قال لا ولكنها رواية رويناها عن آبائنا وقال إسحاق بن راهويه قلت للشافعي كيف جعفر ابن محمد عندك فقال ثقة في مناظرة جرت بينهما وقال الدوري عن يحيى بن معين ثقة مأمون وقال ابن أبي خيثمة وغيره عنه ثقة وقال أحمد بن سعد بن أبي مريم عن يحيى كنت لا أسأل يحيى بن سعيد عن حديثه فقال لي لم لا تسألني عن حديث جعفر بن محمد قلت لا أريده فقال لي أنه كان يحفظ وقال ابن أبي حاتم","vol":"2","page":103},{"text":"عن أبيه ثقة لا يسأل عن مثله وقال ابن عدي ولجعفر أحاديث ونسخ وهو من ثقات الناس كما قال يحيى بن معين وقال عمرو بن أبي المقدام كنت إذا نظرت إلى جعفر بن محمد علمت أنه من سلالة النبيين وقال علي بن الجعد عن زهير بن معاوية قال أبي لجعفر بن محمد إن لي جارا يزعم أنك تبرأ من أبي بكر وعمر فقال جعفر برئ الله من جارك والله إني لأرجو أن ينفعني الله بقرابتي من أبي بكر. وقال حفص بن غياث سمعت جعفر بن محمد يقول ما أرجو من شفاعة علي شيئا إلا وأنا أرجو من شفاعة أبي بكر مثله. قال الجعابي وغيره ولد سنة ثمانين وقال خليفة وغير واحد مات سنة (١٤٨). قلت.\nوقال ابن سعد كان كثير الحديث ولا يحتج به ويستضعف. سئل مرة سمعت هذه الأحاديث من أبيك فقال نعم وسئل مرة فقال إنما وجدتها في كتبه. قلت. يحتمل أن يكون السؤالان وقعا عن أحاديث مختلفة فذكر فيما سمعه أنه سمعه وفيما لم يسمعه أنه وجده وهذا يدل على تثبته وذكره ابن حبان في الثقات وقال كان من سادات أهل البيت فقها وعلما وفضلا يحتج بحديثه من غير رواية أولاده عنه وقد اعتبرت حديث الثقات عنه فرأيت أحاديث مستقيمة ليس فيها شيء يخالف حديث الأثبات ومن المحال أن يلصق به ما جناه غيره وقال الساجي كان صدوقا مأمونا إذا حدث عنه الثقات فحديثه مستقيم. قال أبو موسى كان عبد الرحمن بن مهدي لا يحدث عن سفيان عنه وكان يحيى بن سعيد يحدث عنه وقال النسائي في الجرح والتعديل ثقة وقال مالك اختلفت إليه زمانا فما كنت أراه إلا على ثلاث خصال إما مصل","vol":"2","page":104},{"text":"وإما صائم وإما يقرأ القرآن وما رأيته يحدث إلا على طهارة*\n\n<span data-type='title' id=toc-1186>(١٥٧) (د ت س-جعفر)</span>\nبن محمد بن عمران الثعلبي (^١) الكوفي وقد ينسب إلى جده. روى عن زيد بن الحباب وعبد الرحمن بن محمد المحاربي ووكيع وجعفر بن عون وغيرهم. وعنه الترمذي والنسائي في اليوم والليلة وأحمد بن علي الأبار وابن خزيمة وأبو حاتم وقال صدوق وغيرهم. وذكره ابن حبان في الثقات*قلت*أرخ الصريفيني وفاته بعد الأربعين ومائتين*\n\n<span data-type='title' id=toc-1187>(١٥٨) (ت-جعفر)</span>\nبن محمد بن الفضيل الرسعني (^٢) أبو الفضل ويقال له أيضًا الراسبي. روى عن محمد بن موسى بن أعين وأبي الجماهر وعلي بن عياش وصفوان بن صالح وعبد المجيد بن أبي رواد وأبي المغيرة وغيرهم. وعنه الترمذي وأبو يعلى وعلي بن سعيد بن بشير وعبد الله بن أحمد ومحمد بن حامد خال ولد ابن السني وأبو بكر الباغندي وغيرهم. قال النسائي ليس بالقوي وقال علان الحراني ثقة وذكره ابن حبان في الثقات وقال مستقيم الحديث. قلت. ذكر ابن عساكر في الشيوخ النبل أن النسائي روى عنه وقد ذكره النسائي في شيوخه وقال بلغني عنه شيء أحتاج أستثبت فيه وأخرج عنه البزار في مسنده*\n\n<span data-type='title' id=toc-1188>(١٥٩) (س-جعفر)</span>\nبن محمد بن الهذيل الكوفي أبو عبد الله القناد ابن بنت\n_________\n(^١) الثعلبي بالثاء المثلثة ثم المهملة وفتح اللام نسبة الى الثعلبية منزل للحجاج بالبادية او الى ثعلبة اسم لقبائل ١٢ لب اللباب والتقريب.\n(^٢) الرسعنى بفتح الراء وسكون السين المهملة وفتح العين المهملة بعدها نون نسبة الى راس عين مدينة بالجزيرة وقرية بفلسطين كذا في لب اللباب ١٢ ابو الحسن","vol":"2","page":105},{"text":"أبي أسامة. روى عن عاصم بن يوسف اليربوعي وأبي نعيم ومحمد بن الصلت الأسدي وعمرو بن حماد بن طلحة القناد وعدة. وعنه النسائي وأحمد بن سلام وإسحاق بن أحمد القطان وأبو بكر بن أبي داود وغيرهم. قال النسائي ثقة وقال مطين مات في جمادى الأولى سنة (٢٦٠) وقال كوفي صاحب حديث كيس*\n\n<span data-type='title' id=toc-1189>(١٦٠) (تمييز-جعفر)</span>\nبن محمد الواسطي الوراق نزيل بغداد. روى عن عمرو بن حماد بن طلحة ويعلى بن عبيد وخالد بن مخلد والمثنى بن معاذ وعثمان بن الهيثم وعدة. وعنه ابن أبي داود والمحاملي وابن مخلد وإبراهيم ابن محمد نفطويه وإسماعيل الصفار وغيرهم. قال الخطيب كان ثقة.\nقرأت بخط محمد بن مخلد سنة (٢٦٥) فيها مات جعفر بن محمد الوراق المفلوج في شهر ربيع الأول*\n\n<span data-type='title' id=toc-1190>(١٦١) (صد-جعفر)</span>\nبن محمود بن عبد الله بن محمد بن سلمة الأنصاري الحارثي المدني ومنهم من لم يذكر في نسبه عبد الله*روى عن أسيد بن حضير مرسلا وجدته تويلة بنت أسلم وكانت من المبايعات وجابر وغيرهم*وعنه ابنه إبراهيم وابن أخيه سليمان بن محمد بن محمود وموسى بن عمير وغيرهم. قال ابن معين كان صالح بن كيسان أمر بكتاب الغزوة عنه وقال أبو حاتم محله الصدق. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1191>(١٦٢) (د س ق-جعفر)</span>\nبن مسافر بن راشد التنيسي (^١) أبو صالح الهذلي مولاهم\n_________\n(^١) التنيسى ضبطه صاحب لب اللباب بكسر اوله والنون المشددة آخره مهملة نسبة الى تنيس بلد قرب دمياط ١٢ أبو الحسن.","vol":"2","page":106},{"text":"روى عن بشر بن بكر وأبي عبد الرحمن المقري وكثير بن هشام وابن أبي فديك ويحيى بن حسان وإسماعيل بن أبي أويس وجماعة*وعنه أبو داود والنسائي وابن ماجه وابناه الحسن وجعفر وأبو بكر بن أبي داود وعلي بن أحمد ابن سليمان علان ومحمد بن الحسن بن قتيبة والباغندي وغيرهم. قال النسائي صالح وقال أبو حاتم شيخ وذكره ابن حبان في الثقات وقال كتب عن ابن عيينة ربما أخطأ. قال ابن يونس مات في المحرم سنة (٢٥٤). قلت.\nوقفت له على حديث معلول أخرجه ابن ماجه عنه عن كثير بن هشام عن جعفر بن برقان عن ميمون بن مهران عن عمر في الأمر بطلب الدعاء من المريض. قال النووي في الأذكار صحيح أو حسن لكن ميمونا لم يدرك عمر فمشى على ظاهر السند وعلته أن الحسن بن عرفة رواه عن كثير فأدخل بينه وبين جعفر رجلا ضعيفا جدا وهو عيسى بن إبراهيم الهاشمي كذلك أخرجه ابن السني والبيهقي من طريق الحسن فكان جعفر كان يدلس تدليس التسوية إلا أني وجدت في نسختي من ابن ماجه تصريح كثير بتحديث جعفر له فلعل كثيرا عنعنه فرواه جعفر عنه بالتصريح لاعتقاده أن الصيغتين سواء من غير المدلس لكن ما وقفت على كلام أحد وصفه بالتدليس فإن كان الأمر كما ظننت أولا وإلا فيسلم جعفر من التسوية ويثبت التدليس في كثير والله أعلم*\n\n<span data-type='title' id=toc-1192>(١٦٣) (قد-جعفر)</span>\nبن مصعب حجازي. روى عن عروة عن عائشة. وعنه الزبير بن عبد الله بن أبي خالد مولى عثمان. قال الزبير بن بكار في ذكر ولد الحسن بن الحسن وكانت مليكة بنته عند جعفر بن مصعب بن الزبير فولدت","vol":"2","page":107},{"text":"له فاطمة بنت جعفر فيحتمل أن يكون هو هذا. قلت. وفي ثقات ابن حبان جعفر بن مصعب بن الزبير يروي عن عروة بن الزبير. وعنه الزبير بن أبي خالد فصح أنه هو. وقرأت بخط الذهبي في الميزان لا يدرى من هو*\n\n<span data-type='title' id=toc-1193>(١٦٤) (س-جعفر)</span>\nبن المطلب بن أبي وداعة السهمي أخو كثير*روى عن عمرو بن العاص وعبد الله بن عمرو وأبيه المطلب. وعنه عكرمة بن خالد وابن أخيه سعيد بن كثير بن المطلب. قلت. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1194>(١٦٥) (بخ د ت س فق-جعفر)</span>\nبن أبي المغيرة الخزاعي القمي. روى عن سعيد بن جبير وعكرمة وشهر بن حوشب وأبي الزناد وسعيد بن عبد الرحمن بن أبزى وغيرهم. وعنه ابنه الخطاب وحسان بن علي العنزي ومطرف بن طريف ويعقوب بن عبد الله القمي الأشعري وعدة. قال أبو الشيخ رأى ابن الزبير ودخل مكة أيام ابن عمر مع سعيد بن جبير*قلت*وقع حديثه في صحيح البخاري ضمنا حيث قال في التيمم وأم ابن عباس وهو متيمم وهذا من رواية يحيى بن يحيى التميمي عن جرير عن أشعث عن جعفر عن سعيد بن جبير وقد أشرت إليه في ترجمة أشعث أيضا وذكره ابن حبان في الثقات ونقل ابن حبان في الثقات عن أحمد بن حنبل توثيقه وقال ابن منده ليس بالقوي في سعيد ابن جبير وقال أبو نعيم الأصبهاني اسم أبي المغيرة دينار*\n\n<span data-type='title' id=toc-1195>(١٦٦) (د ٤ - جعفر)</span>\nبن ميمون التميمي أبو علي ويقال أبو العوام الأنماطي بياع الأنماط. روى عن عبد الرحمن بن أبي بكرة وأبي تميمة الهجيمي وأبي عثمان النهدي وأبي العالية وأبي ذبيان خليفة بن كعب وغيرهم. وعنه ابن أبي عروبة","vol":"2","page":108},{"text":"والسفيانان وعيسى بن يونس ويحيى بن سعيد القطان وعدة. قال أحمد ليس بقوي في الحديث وقال ابن معين ليس بذاك وقال في موضع آخر صالح الحديث وقال مرة ليس بثقة وقال أبو حاتم صالح وقال النسائي ليس بالقوي وقال الدارقطني يعتبر به وقال ابن عدي لم أر أحاديثه منكرة وأرجو أنه لا بأس به ويكتب حديثه في الضعفاء. قلت. وقال البخاري ليس بشيء وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وقال عبد الله بن أحمد عن أبيه أخشى أن يكون ضعيفا وقال الحاكم في المستدرك هو من ثقات البصريين وذكره ابن حبان وابن شاهين في الثقات وقال العقيلي في روايته عن أبي عثمان عن أبي هريرة في الفاتحة لا يتابع عليه*\n\n<span data-type='title' id=toc-1196>(١٦٧) (جعفر)</span>\nبن أبي وحشية هو ابن إياس تقدم*\n\n<span data-type='title' id=toc-1197>(١٦٨) (بخ د س-جعفر)</span>\nبن يحيى بن ثوبان وقيل ابن عمارة بن ثوبان حجازي. روى عن عمه عمارة بن ثوبان. وعنه أبو عاصم النبيل وعبيد بن عقيل الهلالي. قال ابن المديني مجهول ما روى عنه غير أبي عاصم. قلت. وذكره ابن حبان في الثقات وقال ابن القطان الفاسي مجهول الحال*\n\n<span data-type='title' id=toc-1198>(١٦٩) (جعفر)</span>\nالأحمر هو ابن زياد تقدم*\n\n<span data-type='title' id=toc-1199>(١٧٠) (جعفر)</span>\nالخراز هو ابن براد*\n\n<span data-type='title' id=toc-1200>(١٧١) (الجعيد)</span>\nبن عبد الرحمن تقدم في الجعد*\n\n<span data-type='title' id=toc-1201>(١٧٢) (س-جعيل </span>(^١»\nبن زياد ويقال ابن حمزة الأشجعي. روى عن النبي ﵌ أنه كان معه في بعض غزواته وهو على فرس له\n_________\n(^١) ضبطه في التقريب بالتحتانية مصغرا آخره لام ١٢ ابو الحسن.","vol":"2","page":109},{"text":"عجفاء الحديث. روى عنه عبد الله بن أبي الجعد أخو سالم. قلت. قال الأزدي وغيره تفرد عبد الله بالرواية عنه وقال البغوي لا أعلمه. روى غير هذا الحديث*\n\n<span data-type='title' id=toc-1202>(١٧٣) (خ-جمعة)</span>\nبن عبد الله بن زياد بن شداد السلمي أبو بكر البلخي ويقال إن جمعة لقب واسمه يحيى. روى عن مروان بن معاوية وأسد بن عمرو البجلي وعمر بن هارون البلخي وهشيم وغيرهم. وعنه البخاري والحسين ابن سفيان ومحمد بن إسحاق بن عثمان السمسار والحسن بن الطيب. قال ابن حبان في الثقات مستقيم الحديث كان ينتحل مذهب الرأي قديما ثم انتحل السنن وجعل يذب عنها وقال اللالكائي يقال إنه مات سنة (٢٣٣). قلت. جزم به الكلاباذي وابن عساكر وزاد لخمس بقين من جمادى الآخرة وقال ابن منده جمعة أخو خاقان وليس له في الصحيح سوى حديث واحد في فضل العجوة*\n\n<span data-type='title' id=toc-1203>(١٧٤) (ق-جمهان </span>(^١»\nأبو العلاء ويقال أبو يعلى مولى الأسلميين وقيل مولى يعقوب القبطي. يعد في أهل المدينة. روى عن عثمان وسعد وأبي هريرة وأم بكرة الأسلمية. وعنه عروة بن الزبير وعمر بن نبيه الكعبي وموسى بن عبيدة. روى له ابن ماجه حديثا واحدا في الصوم. قلت.\nذكره مسلم في الطبقة الأولى من أهل المدينة وذكره ابن حبان في الثقات\n_________\n(^١) بضم اوله كذا في التقريب وذكر صاحب الخلاصة انه جهمان بتقديم الهاء على الميم وقال كذا في الميزان ١٢ أبو الحسن.","vol":"2","page":110},{"text":"وقال علي بن المديني هو جذامي وكان من السبي فيما أرى*\n\n<span data-type='title' id=toc-1204>(من اسمه جميع)</span>\n<span data-type='title' id=toc-1205>(١٧٥) (تم-جميع)</span>\nبن عمر بن عبد الرحمن العجلي ثم الضيعى أبو بكر الكوفي روى عن مجالد وداود بن أبي هند ورجل من ولد أبي هالة يكنى أبا عبد الله وغيرهم. وعنه أبو غسان النهدي وأبو هشام الرفاعي وسفيان بن وكيع بن الجراح ويحيى بن عبد الحميد الحماني وعمرو بن محمد العنقري وعدة. قال أبو نعيم الفضل بن دكين كان فاسقا وذكره ابن حبان في الثقات. قلت.\nوقال الآجري عن أبي داود جميع بن عمر راوي حديث هند بن أبي هالة أخشى أن يكون كذابا وقال العجلي جميع لا بأس به يكتب حديثه وليس بالقوي وذكره ابن عدي في الكامل لكن نسبه إلى جده فقال جميع بن عبد الرحمن العجلي ثم نقل قول أبي نعيم فيه وساق له حديث ابن أبي هالة وحدثنا عن الحسن بن علي بمنام رآه وقال لا أعرف له غيرهما*\n\n<span data-type='title' id=toc-1206>(١٧٦) (تمييز-جميع)</span>\nبن عمير بصري. روى عن معتمر بن سليمان. وعنه أحمد بن محمد بن يحيى الجعفي وعصام بن الحكم العكبري. ذكر للتمييز وهو متأخر عن الأول. قلت. له في الموضوعات لابن الجوزي حديث باطل في شيعة علي*\n\n<span data-type='title' id=toc-1207>(١٧٧) (٤ - جميع)</span>\nبن عمير بن عفاق (^١) التيمي أبو الأسود الكوفي من بني تيم الله ابن ثعلبة. روى عن عائشة وابن عمر وأبي بردة بن نيار. وعنه الأعمش وأبو إسحاق الشيباني وابنه محمد بن جميع وحكيم بن جبير وعدة. منهم العوام بن\n_________\n(^١) هكذا في الاصل وفي تهذيب الكمال ايضا ولعله تصحيف ١٢","vol":"2","page":111},{"text":"حوشب ولكن قال عن جامع بن أبي جميع وقال مرة أخبرني ابن عم لي يقال له مجمع. قال البخاري فيه نظر وقال أبو حاتم كوفي تابعي من عتق الشيعة محله الصدق صالح الحديث وقال ابن عدي هو كما قاله البخاري في أحاديثه نظر وعامة ما يرويه لا يتابعه عليه أحد. قلت. وروى عن هشيم عن العوام بن حوشب عن عمير بن جميع قال الخطيب في (رافع الارتياب) قلب أبو سفيان الحميري اسمه عن هشيم وقد رواه عمرو بن عون عن هشيم عن العوام عن جميع بن عمير على الصواب انتهى وله عند الأربعة ثلاثة أحاديث وقد حسن الترمذي بعضها وقال ابن نمير كان من أكذب الناس كان يقول إن الكراكي تفرخ في السماء ولا يقع فراخها. رواه ابن حبان في كتاب الضعفاء بإسناده وقال كان رافضيا يضع الحديث وقال الساجي له أحاديث مناكير وفيه نظر وهو صدوق وقال العجلي تابعي ثقة وقال أبو العرب الصقلي ليس يتابع أبو الحسن علي هذا*\n\n<span data-type='title' id=toc-1208>(١٧٨) (د-جميع)</span>\nجد الوليد بن عبد الله الزهري. عن أم ورقة في إمامتها النساء. وعنه حفيده الوليد على اختلاف فيه. قلت. هذه الترجمة من الأوهام التي لم ينبه عليها المزي بل تبع فيها صاحب الكمال وليست لجميع هذا رواية في سنن أبي داود وإنما فيه عن الوليد بن عبد الله بن جميع حدثتني جدتي عن أم ورقة وهكذا في أكثر الطرق المروية في كثير من المسانيد والأبواب ووقع في بعض طرق الطبراني في المعجم الكبير حدثني جدي والظاهر أنه تصحيف للمخالفة وقد مشى الذهبي على هذا الوهم فقرأت بخطه","vol":"2","page":112},{"text":"في كتاب الميزان جميع لا يدرى من هو انتهى وقد حسن الدارقطني حديث أم ورقة في كتاب السنن وأشار أبو حاتم في العلل إلى جودته وأخرجه ابن خزيمة في صحيحه*\n\n<span data-type='title' id=toc-1209>(من اسمه جميل)</span>\n<span data-type='title' id=toc-1210>(١٧٩) (ق-جميل </span>(^١»\nبن الحسن بن جميل الأزدي العتكي (^٢) الجهضمي أبو الحسن البصري نزيل الأهواز. روى عن عبد الأعلى بن عبد الأعلى والهذيل بن الحكم ومحمد بن مروان العقيلي وعبد الوهاب الثقفي وابن عيينة ومحمد بن الحسن القرشي ولقبه محبوب ووكيع وغيرهم. وعنه ابن ماجه وابن خزيمة وأبو عروبة وزكرياء الساجي وأبو بكر بن أبي داود والقاضي أبو عمر محمد ابن يوسف وغيرهم. قال ابن أبي حاتم أدركناه ولم نكتب عنه وقال ابن عدي سمعت عبدان وسئل عنه فقال كان كذابا فاسقا وكان عندنا بالأهواز ثلاثين سنة لم نكتب عنه. قال ابن عدي وجميل لم أسمع أحدا يتكلم فيه غير عبدان وهو كثير الرواية وعنده كتب ابن أبي عروبة عن عبد الأعلى وعنده عن أبي همام الأهوازي غرائب ولا أعلم له حديثا منكرا وأرجو أنه لا بأس به وذكره ابن حبان في الثقات وقال يغرب. قلت. وأخرج له\n_________\n(^١) ذكر في التقريب جميل بفتح اوله وزاد في المغنى بفتح جيم وكسر ميم ١٢\n(^٢) في لب اللباب العتكى بفتح العين المهملة والمشاة الفوقانية نسبة الى العتيك بطن من الأزد والجهضمى بفتح اوله والضاد المعجمة نسبة الى الجهاضمة بطن من الأزد والجهاضم محلة لهم البصرة ١٢ ابو الحسن.","vol":"2","page":113},{"text":"في صحيحه وكذا ابن خزيمة والحاكم وغيرهم وقال مسلمة الأندلسي حدثنا ابن المحاملي عنه وهو ثقة وذكر ابن عدي عن عبدان أن امرأة زعمت أنه راودها فقالت له اتق الله فقال إنه ليأتي علينا ساعة يحل لنا فيها كل شيء فكان هذا مراد عبدان بأنه فاسق يكذب ولكن كيف يؤثر قول المرأة فيه مع كونها مجهولة*\n\n<span data-type='title' id=toc-1211>(١٨٠) (جميل)</span>\nبن زيد الطائي الكوفي أو البصري. روى عن ابن عمر وكعب ابن زيد أو زيد بن كعب. روى عنه الثوري وأبو بكر بن عياش وأبو معاوية وإسماعيل بن زكرياء وعباد بن العوام والقاسم بن مالك وغيرهم. قال ابن معين والنسائي ليس بثقة وقال البخاري لم يصح حديثه وقال عمرو بن علي لم أسمع يحيى وعبد الرحمن يحدثان عنه بشيء وقال أبو حاتم الرازي وأبو القاسم البغوي ضعيف وقال ابن حبان واهي الحديث وذكر أبو بكر بن عياش أنه اعترف بأنه لم يسمع من ابن عمر شيئا. قال وإنما قالوا لي لما حججت اكتب أحاديث ابن عمر فقدمت المدينة فكتبتها. قال البخاري في باب إذا وقف في الطوف من كتاب الحج وقال عطاء فيمن يطوف فتقام الصلاة أو يدفع عن مكانه إذا سلم يرجع إلى حيث قطع عليه ويذكر نحوه عن ابن عمر. قلت. وهذا أخرجه سعيد بن منصور عن إسماعيل بن زكرياء عن جميل ابن زيد قال رأيت ابن عمر طاف بالبيت فأقيمت الصلاة فصلى مع القوم ثم قام فبنى على ما مضى من طوافه. وذكره العقيلي في الضعفاء وأورد له هذا الأثر من طريق سفيان الثوري عنه ولفظه طاف في يوم حار ثلاثة أطواف","vol":"2","page":114},{"text":"ثم استراح عند الحجر ثم بنى على ما طاف*\n\n<span data-type='title' id=toc-1212>(١٨١) (د عس ق-جميل)</span>\nبن مرة الشيباني البصري. روى عن أبي الوضيء عباد بن نسيب القيسي ومورق العجلي. وعنه جرير بن حازم والحمادان وعباد بن عباد المهلبي وغيرهم. قال النسائي ثقة. قلت. وفي كتاب ابن أبي حاتم عن أحمد لا أعلم إلا خيرا وعن يحيى بن معين ثقة وذكره ابن حبان في الثقات وقال ابن خراش في حديثه نكرة*\n\n<span data-type='title' id=toc-1213>(١٨٢) (جميل)</span>\nبن أبي ميمونة. روى عن سعيد بن المسيب وعبيد الله بن أبي زكرياء روى عنه ابن إسحاق والليث بن سعد. ذكره البخاري في التاريخ ولم يذكر فيه جرحا وقال ابن أبي حاتم (^١) وذكره ابن حبان في الثقات. قال البخاري في البيوع قال ابن المسيب لا ربا في الحيوان البعير بالبعيرين والشاة بالشاتين إلى أجله. وهذا وصله ابن وهب عن الليث عنه وأخرجه ابن يونس في تاريخ مصر من طريق ابن وهب*\n\n<span data-type='title' id=toc-1214>(١٨٣) (س-جميل)</span>\nغير منسوب. روى عن أبي المليح. وعنه ابن عون. قال ابن حبان في كتاب الثقات لا أدري من هو وابن من هو وأخرج له النسائي حديثا واحدا في العتيرة*\n\n<span data-type='title' id=toc-1215>(من اسمه جنادة)</span>\n<span data-type='title' id=toc-1216>(١٨٤) (ع-جنادة </span>(^٢»\nبن أبي أمية الأزدي ثم الزهراني ويقال الدوسي أبو عبد الله\n_________\n(^١) هاهنا بياض في الاصل.\n(^٢) ذكر في التقريب جنادة بضم اوله ثم نون وصاحب المغنى زاد في آخره واهمال دال ١٢ محمد شريف الدين","vol":"2","page":115},{"text":"الشامي ويقال اسم أبي أمية كثير مختلف في صحبته. روى عن النبي ﵌ وعن عمرو علي ومعاذ وأبي الدرداء وعبد الله بن عمرو وعبادة ابن الصامت وبسر بن أبي أرطاة. وعنه ابنه سليمان وعمير بن هانئ وعبادة ابن نسي وبسر بن سعيد وشييم بن بيتاز وغيرهم قال ابن يونس كان من الصحابة شهد فتح مصر وولي البحرين لمعاوية وقال العجلي شامي تابعي ثقة من كبار التابعين سكن الأردن. وذكره ابن سعد في الطبقة الأولى من تابعي أهل الشام. قال الواقدي وخليفة وغيرهما مات سنة (٨٠) زاد الواقدي وكان ثقة صاحب غزو وقيل مات سنة (٨٦) وقيل سنة (٧٥) قلت. وممن أثبت صحبته يحيى بن معين ففي سؤالات إبراهيم بن الجنيد عنه جنادة بن أبي أمية الأزدي الذي روى عنه مجاهد له صحبة قال نعم قلت الذي روى عن عبادة قال هو هو وذكره ابن حبان في ثقات التابعين وقال قيل أن له صحبة وليس ذلك بصحيح. قلت. هما اثنان أحدهما صحابي والآخر تابعي قد بينت ذلك بأدلته في معرفة الصحابة*\n\n<span data-type='title' id=toc-1217>(١٨٥) (ت-جنادة)</span>\nبن سلم (^١) بن خالد بن جابر بن سمرة العامري السوائي أبو الحكم الكوفي. روى عن هشام بن عروة وإسماعيل بن أبي خالد والأعمش وسعيد بن أبي عروبة وعبيد الله بن عمرو غيرهم. وعنه ابنه أبو السائب سلم ابن جنادة ومحمد بن مقاتل ونوح بن حبيب القومسي وعمران بن ميسرة\n_________\n(^١) قال في التقريب والخلاصة (سلم) بسكون اللام وفي المغنى (السوئى) بمضمومة وخفة واو فالف فكسر همزة نسبة الى سواءة بن عامر ١٢","vol":"2","page":116},{"text":"المنقري وعدة. قال أبو زرعة ضعيف وقال أبو حاتم ضعيف الحديث ما أقر به من أن يترك حديثه. عمد إلى أحاديث موسى بن عقبة فحدث بها عن عبيد الله ابن عمر. وذكره ابن حبان في الثقات. قلت. وقال الساجي حدث عن هشام بن عروة حديثا منكر او وثقه ابن خزيمة وأخرج له في صحيحه وقال الأزدي منكر الحديث عن عبيد الله بن عمر أخاف أن لا يكون ضعيفا وعنده عجائب*\n\n<span data-type='title' id=toc-1218>(١٨٦) (جنادة)</span>\nبن كثير هو ابن أبي أمية*\n\n<span data-type='title' id=toc-1219>(١٨٧) (جنادة)</span>\nبن محمد المري (^١) مفتي دمشق. عن بقية. عنه البخاري وغيره. ذكره ابن عساكر*\n\n<span data-type='title' id=toc-1220>(من اسمه جندب)</span>\n<span data-type='title' id=toc-1221>(١٨٨) (ع-جندب </span>(^٢»\nبن عبد الله بن سفيان البجلي ثم العلقي يكنى أبا عبد الله له صحبة وربما نسب إلى جده ويقال جندب بن خالد بن سفيان. روى عن النبي ﵌ وعن حذيفة. وعنه الأسود بن قيس وأنس بن سيرين والحسن البصري وأبو مجلز وأبو عمران الجوني وأبو تميمة الهجيمي وصفوان بن محرز وغيرهم. قلت. وقال البغوي عن أحمد جندب ليست له\n_________\n(^١) المرى اذا كان بالفتح والتشديد فنسبة الى مر بطن من طى واذا كان بالضم فسبة الى مرة بطن من غطفان ومن عبد القيس من لب اللباب ملخصا ١٢\n(^٢) في التقريب بضم اوله والدال تفتح وتضم (العلقى) بفتحين ثم قاف وفي هامش الخلاصة في نسخة من التهذيب العلقمى وعلقمة حى من بجيلة ١٢","vol":"2","page":117},{"text":"صحبة قديمة. قال البغوي وهو جندب بن أم جندب وقال ابن حبان هو جندب الخير وقال خليفة مات في فتنة ابن الزبير وذكره البخاري في التاريخ فيمن توفي من الستين إلى السبعين*\n\n<span data-type='title' id=toc-1222>(١٨٩) (د-جندب)</span>\nبن مكيث (^١) بن جراد بن يربوع الجهني. عداده في أهل المدينة. روى عن النبي ﵌. وعنه مسلم بن عبد الله ابن حبيب الجهني. قلت. وقال العسكري في الصحابة جندب بن عبد الله ابن مكيث ونسبه قال وأهل الحديث ينسبونه إلى جده*\n\n<span data-type='title' id=toc-1223>(١٩٠) (ت-جندب)</span>\nالخير الأزدي العامرى قاتل الساحر يكنى أبا عبد الله له صحبة يقال إنه جندب بن زهير ويقال جندب بن عبد الله ويقال جندب ابن كعب بن عبد الله. روى عن النبي ﵌ حد الساحر ضربة بالسيف. وعن سلمان الفارسي وعلي. وعنه حارثة بن وهب الصحابي والحسن البصري وعثمان النهدي وعبد الله بن شريك العامري وعدة. قال علي بن عبد العزيز عن أبي عبيد جندب الخير هو جندب بن عبد الله بن ضبة وجندب بن كعب قاتل الساحر وجندب بن عفيف وجندب بن زهير كان على رجالة علي بصفين وقتل معه بصفين هؤلاء الأربعة من الأزد وقال البخاري وابن منده جندب بن كعب قاتل الساحر. وقال علي بن المديني هو جندب بن زهير وقال البغوي يشك في صحبته وقال الطبراني اختلف في صحبته أخرج له الترمذي حديثه وصحح أن وقفه أصح. قلت. ذكر العسكري\n_________\n(^١) في التقريب (مكيث) بوزن عظيم آخره مثلثة ١٢ أبو الحسن","vol":"2","page":118},{"text":"إنه مات في خلافة معاوية وذكره ابن حبان في ثقات التابعين وقد ذكرنا في المعرفة ما يدل على صحبته*\n\n<span data-type='title' id=toc-1224>(١٩١) (بخ-جندرة </span>(^١»\nبن خيشنة الكناني أبو قرصافة له صحبة. روى عن النبي ﵌. وعنه شداد أبو عمار وزياد بن سيار ويحيى بن حسان الفلسطيني وبنت ابنه عزة بنت عياض بن أبي قرصافة. قلت. قيل ابن حبان قبره بعسقلان*\n\n<span data-type='title' id=toc-1225>(١٩٢) (بخ-جندل </span>(^٢»\nبن والق بن هجرس التغلبي أبو علي الكوفي. روى عن شريك القاضي وهشيم ويحيى بن يعلى وعبيد الله بن عمرو الرقي وجماعة. وعنه البخاري في كتاب الأدب وإبراهيم بن عبد الله بن الجنيد وأبو زرعة وأبو حاتم وقال صدوق وأبو أمية الطرسوسي وأحمد بن ملاعب ومطين وغيرهم. ذكره ابن حبان في الثقات وقال البردعي سمعت أبا زرعة يقول كان جندل يحدث عن عبيد الله عن عبد الكريم عن نافع عن ابن عمران النبي ﵌ رجم يهوديا ويهودية حيث بدأ حمد الله. قال أبو زرعة فكانوا يستغربون هذا الحرف فلما قدمت الرقة كتبته عن جماعة حيث تحاكموا إليه فعلمت أنه صحف. قال مطين مات سنة (٢٢٦). قلت. قال مسلم في\n_________\n(^١) ضبط صاحب التقريب بفتح اوله ثم نون ساكنة ثم مهملة مفتوحة وخيشنة) بمعجمة ثم تحتانية ثم معجمة ثم نون بوزنه و(قرصافة) بكسر القاف وسكون الراء بعدها صاد مهلة وفاء ١٢ ابو الحسن\n(^٢) ضبط صاحب الخلاصة (جندل) بلفظ الاول آخره لام والتغلبى بمثناة ومعجمة ١٢","vol":"2","page":119},{"text":"الكنى متروك وقال البزار في كتاب السنن ليس بالقوي*\n\n<span data-type='title' id=toc-1226>(١٩٣) (د س-جنيد </span>(^١»\nالحجام أبو عبد الله ويقال جنيد بن عبد الله أبو محمد الكوفي*روى عن أستاذه زيد أبي أسامة الحجام والمختار بن منيح الثقفي ومسعر. وعنه أبو نعيم وقتيبة وأبو سعيد الأشج والحسن بن علي بن عفان وغيرهم. قال أبو زرعة ثقة وقال النسائي ليس به بأس وروى له حديثا واحدا. قلت. وأثنى عليه الأشج وضعفه أحمد والساجي والأزدي فقال لا يقوم حديثه*\n\n<span data-type='title' id=toc-1227>(١٩٤) (ت-جنيد)</span>\nغير منسوب. عن ابن عمر. وعنه مالك بن مغول وأبو معاوية الضرير. قال أبو حاتم حديثه عن ابن عمر مرسل. قلت.\nوذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1228>(١٩٥) (ت ق-جهضم </span>(^٢»\nبن عبد الله بن أبي الطفيل القيسي مولاهم اليماني أصله خراساني. روى عن محمد بن إبراهيم الباهلي ويحيى بن أبي كثير وعبد الله ابن بدر وعدة. وعنه إبراهيم بن طهمان وحاتم بن إسماعيل والثورى ومعاذ ابن هانئ وابن مهدي ومحمد بن سنان العوفي وغيرهم. قال الدوري عن ابن معين ثقة إلا أن حديثه منكر يعني ما روى عن المجهولين وقال أبو حاتم هو أحب إلي من ملازم وهو ثقة إلا أنه يحدث أحيانا عن المجهولين وذكره ابن حبان في الثقات. قلت. قال أبو داود قلت لأحمد جهضم الذي حدث عنه\n_________\n(^١) جنيد مصغرا من الثامنة كذا في التقريب ١٢ شريف الدين\n(^٢) جهضم بمفتوحة وسكون هاء وفتح ضاد معجمة كذا في المغني ١٢ شريف الدين","vol":"2","page":120},{"text":"الثوري من هو قال زعموا أنه خراساني وكان رجلا صالحا لم يكن به بأس كان يسكن اليمامة*\n\n<span data-type='title' id=toc-1229>(١٩٦) (د-جهم </span>(^١»\nبن الجارود. عن سالم بن عبد الله بن عمر عن أبيه قال أهدى عمر بن الخطاب نجيبة فأعطي بها ثلاثمائة دينار الحديث. وعنه أبو عبد الرحمن خالد بن أبي يزيد الخراساني. قال البخاري لا يعرف له سماع من سالم. روى له أبو داود حديثا واحدا. قلت. ذكره ابن حبان في الثقات وأخرج ابن خزيمة حديثه في صحيحه وتوقف في الاحتجاج به وقال اختلف في اسمه علي محمد بن سلمة فقيل جهم وقيل نهم. وقرأت بخط الذهبي فيه جهالة*\n\n<span data-type='title' id=toc-1230>(١٩٧) (زعس-جواب </span>(^٢»\nبن عبيد الله التيمي الكوفي. روى عن يزيد بن شريك التيمي والد إبراهيم والحارث بن سويد التيمي والمعرور بن سويد الأسدي. وعنه أبو إسحاق الشيباني والمسعودي ورزام بن سعيد وأبو حنيفة وغيرهم. قال ابن نمير ضعيف في الحديث قد رآه الثوري فلم يحمل عنه وقال أبو خالد الأحمر كان يقص ويذهب مذهب الإرجاء وقال أبو نعيم عن الثوري مررت بجرجان وبها جواب التيمي فلم أعرض له قال سفيان من قبل الإرجاء وقال ابن عدي وله مقاطيع في الزهد وغيره ولم أر له حديثا منكرا في مقدار ما يرويه. قلت. وقال ابن حبان في الثقات كان مرجئا وقال\n_________\n(^١) وايضا ذكر في التقريب والخلاصة وقيل شهم بمعجمة ١٢\n(^٢) بتثقيل الواو آخره موحدة صدوق من السادسة ١٢ ابو الحسن","vol":"2","page":121},{"text":"يعقوب بن سفيان ثقة يتشيع*\n\n<span data-type='title' id=toc-1231>(١٩٨) (ق-جودان)</span>\nغير منسوب ويقال ابن جودان سكن الكوفة مختلف في صحبته. روى عن النبي ﵌ في إثم من اعتذر إليه الحديث وليس له سواه. وعنه العباس بن عبد الرحيم بن ميناء والسائب بن مالك والأشعث بن عمرو. قلت. قد أخرج له الباوردي حديثا آخر في وفد عبد القيس وقال ابن أبي حاتم عن أبيه مجهول ليست له صحبة وقال ابن حبان في الثقات يقال أن له صحبة وذكره غالب من صنف في أسماء الصحابة فيهم ولم يحكوا خلافا في صحبته لكن لما وقع عند أبي داود حديثه وفيه ابن جودان. ذكره في المراسيل*\n\n<span data-type='title' id=toc-1232>(١٩٩) (د س-جون </span>(^١»\nبن قتادة بن الأعور بن ساعدة بن عوف بن كعب ابن عبد شمس بن سعد التميمي السعدي البصري. يقال إن له صحبة ولم تثبت روى عن الزبير بن العوام وشهد معه الجمل وعن سلمة بن المحبق. وعنه الحسن البصري وقرة بن خالد وقيل إن قتادة روى عنه. واختلف على هشيم في حديثه عن منصور بن زاذان عن الحسن عن جون بن قتادة فقيل عن النبي ﵌ وقيل عن جون بن قتادة عن سلمة بن المحبق وهو الصحيح وقال أبو طالب عن أحمد بن حنبل لا يعرف وقال ابن البراء عن ابن المديني جون معروف لم يرو عنه غير الحسن وذكره في موضع آخر في المجهولين من شيوخ الحسن البصري وذكر ابن سعد قتادة والده في الصحابة. قلت. وذكره ابن حبان في ثقات التابعين وأخرج حديثه عن سلمة\n_________\n(^١) ذكر في المغنى جون بفتح جيم وزاد صاحب التقريب بسكون الواو ١٢","vol":"2","page":122},{"text":"وكذا الحاكم واغتر ابن حزم بظاهر الإسناد فأخرج الحديث من طريق الطبري عن محمد بن حاتم عن هشيم وقال في روايته عن جون كنا مع النبي ﷺ في بعض أسفاره وقال إنه صحيح. وتعقبه أبو بكر بن مفوز (^١) بأن محمد بن حاتم أخطأ فيه وإنما هو جون عن سلمة وجون مجهول. قلت. ولم يصب في نسبة الخطاء لمحمد بن حاتم فإن أصحاب هشيم وافقوه وشذ عنهم زكرياء بن يحيى زحمويه فرواه عن هشيم بذكر سلمة فيه والمحفوظ من حديث هشيم لا ذكر لسلمة في سنده قال البغوي في معجم الصحابة هكذا حدث به هشيم لم يجاوز به جون بن قتادة وليست لجون صحبة وقال ابن منده وهم فيه هشيم وليست لجون صحبة ولا رواية وتعقبه أبو نعيم برواية زحمويه والصواب مع ابن منده. قاله المزي في الأطراف*\n\n<span data-type='title' id=toc-1233>(٢٠٠) (خدق-جويبر)</span>\nبن سعيد الأزدي أبو القاسم البلخي. عداده في الكوفيين ويقال اسمه جابر وجويبر لقب. روى عن أنس بن مالك والضحاك بن مزاحم وأكثر عنه وأبي صالح السمان ومحمد بن واسع وغيرهم. وعنه ابن المبارك والثوري وحماد بن زيد ومعمر وأبو معاوية ويزيد بن هارون وغيرهم. قال عمرو بن علي ما كان يحيى ولا عبد الرحمن يحدثان عنه وكذا قال أبو موسى وقال أبو طالب عن أحمد ما كان عن الضحاك فهو أيسر وما كان يسند عن النبي ﵌ فهو منكر وقال عبد الله بن أحمد عن أبيه كان وكيع إذا أتى على حديث جويبر قال سفيان عن رجل لا يسميه استضعافا له وقال الدوري وغيره عن ابن معين ليس بشيء. زاد الدوري ضعيف ما أقر به من\n_________\n(^١) وعلى هامش تهذيب الكمال مفرز وكلاهما عندى تصحيف ١٢ ابو الحسن","vol":"2","page":123},{"text":"جابر الجعفي وعبيدة الضبي وقال عبد الله بن علي بن المديني سألته يعني أباه عن جويبر فضعفه جدا. قال وسمعت أبي يقول جويبر أكثر على الضحاك روى عنه أشياء مناكير وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وقال الآجري عن أبي داود جويبر على ضعفه وقال النسائي وعلي بن الجنيد والدارقطني متروك وقال النسائي في موضع آخر ليس بثقة وقال ابن عدي والضعف على حديثه ورواياته بين. قلت. وقال أبو قدامة السرخسي قال يحيى القطان تساهلوا في أخذ التفسير عن قوم لا يوثقونهم في الحديث ثم ذكر الضحاك وجويبر أو محمد بن السائب وقال هؤلاء لا يحمل حديثهم ويكتب التفسير عنهم. وقال أحمد بن سيار المروزي جويبر بن سعيد كان من أهل بلخ وهو صاحب الضحاك وله رواية ومعرفة بأيام الناس وحاله حسن في التفسير وهو لين في الرواية وقال ابن حبان يروي عن الضحاك أشياء مقلوبة وقال الحاكم أبو أحمد ذاهب الحديث وقال الحاكم أبو عبد الله أنا أبرأ إلى الله من عهدته وذكره البخاري في التاريخ الأوسط في فصل من مات بين الأربعين إلى الخمسين ومائة*\n\n<span data-type='title' id=toc-1234>(٢٠١) (بخ جويبر)</span>\nأو جابر العبدي تقدم*\n\n<span data-type='title' id=toc-1235>(من اسمه جويرية)</span>\n<span data-type='title' id=toc-1236>(٢٠٢) (خ م د س ق-جويرية </span>(^١»\nبن أسماء بن عبيد بن مخارق ويقال مخراق الضبعي أبو مخارق ويقال أبو أسماء البصري. روى عن أبيه ونافع\n_________\n(^١) في التقريب جويرية تصغير جارية والضبعى قد مرحله ١٢","vol":"2","page":124},{"text":"والزهري وبديح مولى عبد الله بن جعفر ومالك بن أنس وهو من أقرانه وغيرهم.\nوعنه حبان بن هلال وحجاج بن منهال وابن أخته سعيد بن عامر الضبعي وابن أخيه عبد الله بن محمد بن أسماء وأبو عبد الرحمن المقري وأبو سلمة ويحيى القطان ويزيد بن هارون ومسدد وأبو الوليد وغيرهم. قال ابن معين ليس به بأس وقال أحمد ثقة ليس به بأس وقال أبو حاتم صالح. قلت. أرخ البخاري وغيره وفاته سنة (١٧٣) وكذلك ابن حبان في الثقات وقال ابن سعد كان صاحب علم كثير وذكره ابن المديني في الطبقة السابعة من أصحاب نافع*\n\n<span data-type='title' id=toc-1237>(٢٠٣) (خ-جويرية)</span>\nبن قدامة (^١) ويقال جارية بن قدامة وليس بعم الأحنف فيما قاله أبو حاتم وغيره. روى عن عمر بن الخطاب. وعنه أبو جمرة الضبعي. قلت. تقدم في ترجمة جارية بن قدامة ما يدل على أنه عم الأحنف فليراجع منه. ومما يؤيده قول البخاري في التاريخ حدثنا آدم ثنا شعبة ثنا أبو جمرة سمعت جويرية بن قدامة التميمي سمعت عمر بن الخطاب يخطب قال رأيت كأن ديكا نقرني فذكر الحديث وأخرج منه في الصحيح عن آدم طرفا منه. وذكره ابن حبان في الثقات وجعله تميميا أيضا فلا يبعد أن يكون هو جارية بن قدامة والله أعلم ثم وجدت ذلك صريحا. قال ابن أبي شيبة في مصنفه حدثنا ابن إدريس ثنا شعبة عن أبي جمرة عن جارية بن قدامة\n_________\n(^١) قال في المغنى (جارية) براء ومثناة تحت هو ابن قدامة صاحب علي ﵁ في حرويه و(قدامة) بضم قاف وخفة دال مهملة ١٢","vol":"2","page":125},{"text":"السعدي فذكر الحديث بتمامه*\n\n<span data-type='title' id=toc-1238>(٢٠٤) (م د ت س-الجلاح </span>(^١»\nأبو كثير الأموي مولاهم المصري. روى عن حنش الصنعاني وابن عبد الرحمن الحبلي وأبي سلمة والمغيرة بن أبي بردة وغيرهم.\nوعنه بكير بن الأشج وعبيد الله بن أبي جعفر ويزيد بن أبي حبيب وعمرو بن الحارث وابن لهيعة والليث المصريون. قال ابن يونس توفي سنة (١٢٠). قلت. وقال الدارقطني لا بأس به وقال يزيد بن أبي حبيب كان رضي وذكره ابن حبان في الثقات وقال ابن عبد البر الجلاح أبو كثير يقال إنه مولى عمر بن عبد العزيز ويقال مولى أخيه عبد الرحمن بن عبد العزيز وهو مصري تابعي ثقة*\n\n<span data-type='title' id=toc-1239>(٢٠٥) (س-الجلاس </span>(^٢»\nعن عثمان بن شماس عن أبي هريرة في الصلاة على الجنازة وفي إسناده اختلاف كثير ورواه عبد الوارث وعباد بن أبي صالح عن أبي الجلاس عقبة بن سيار عن علي بن شماخ عن أبي هريرة ورجحه الطبراني*\n\n<span data-type='title' id=toc-1240>(٢٠٦) (الجلاس)</span>\nبن عمرو بصري. روى عن ابن عمر وروى عنه أبو جناب الكلبي ذكره ابن أبي حاتم وقال عن أبيه ليس بالمشهور إنما روى حديثا واحدا وكذا قال ابن حبان لكن سمى أباه محمدا والظاهر أنه غير الأول وأن الصواب في ذاك أبو الجلاس كما قال الطبراني. قلت. والجلاس بن عمر وضعفه العقيلي وابن الجارود وقال البخاري لا يصح حديثه*\n_________\n(^١) الجلاح بضم اوله ولام خفيفة آخره مهملة ١٢ ابو الحسن\n(^٢) قال في التقريب الجلاس بوزن الذي قبله لكن آخره (سين) مهملة ١٢","vol":"2","page":126},{"text":"<span data-type='title' id=toc-1241>(باب الحاء)</span>\n<span data-type='title' id=toc-1242>(من اسمه حابس)</span>\n<span data-type='title' id=toc-1243>(٢٠٧) (ق-حابس </span>(^١»\nبن سعد ويقال ابن ربيعة بن المنذر بن سعد الطائي.\nيقال إن له صحبة. روى عن أبي بكر وفاطمة الزهراء. وعنه أبو الطفيل وجبير ابن نفير وغيرهما وروى عنه سعد بن إبراهيم ولم يدركه. قال ابن سعد في تسمية من نزل الشام من الصحابة حابس بن سعد وكذا ذكره ابن سميع وأبو زرعة وقال البخاري أدرك النبي ﵌ وقال صاحب تاريخ حمص في الطبقة العليا التي تلي الصحابة أدرك النبي ﵌ صحب أبا بكر وحدث عنه وقضى في خلافة عمر وقتل بصفين وقال يعقوب بن سفيان كانت صفين في شهر ربيع الأول سنة (٣٧) وقال البرقاني قلت للدارقطني حابس اليماني عن أبي بكر فقال مجهول متروك. قلت.\nذكره الذهبي في الميزان ومن شرطه أن لا يذكر فيه أحدا من الصحابة لكن قال يقال له صحبة وجزم في الكاشف بأن له صحبة ولم يحمر اسمه في تجريد الصحابة وشرطه أن من كان تابعيا حمره فتناقض فيه ويغلب على الظن أن ليس له صحبة وإنما ذكروه في الصحابة على قاعدتهم فيمن له إدراك والله الموفق وفرق ابن حبان في الصحابة بين حابس بن ربيعة وبين حابس بن سعد الطائي*\n\n<span data-type='title' id=toc-1244>(٢٠٨) (بخ ت-حابس)</span>\nالتميمي. روى عن النبي ﵌.\nروى عنه ابنه حية حديث لا شيء في الهام.*قلت*صرح البخاري بسماعه من النبي ﵌ وتبعه أبو حاتم وذكره البغوي في الصحابة\n_________\n(^١) قال صاحب المغنى حابس بمهملة وكسر موحدة وسين مهملة ١٢.","vol":"2","page":127},{"text":"وقال لا أعلم له غير هذا الحديث وقال ابن عبد البر في إسناد حديثه اضطراب وليس هو والد الأقرع وقال ابن حبان له صحبة وقد جزم ابن عبد البر بأن اسم أبيه ربيعة*\n\n<span data-type='title' id=toc-1245>(من اسمه حاتم)</span>\n<span data-type='title' id=toc-1246>(٢٠٩) (ع-حاتم </span>(^١»\nبن إسماعيل المدني أبو إسماعيل الحارثي مولاهم. روى عن يحيى بن سعيد الأنصاري ويزيد بن أبي عبيد وهشام بن عروة والجعيد بن عبد الرحمن وأبي صخر الخراط وأفلح بن حميد وشر بن رافع وخثيم بن عراك وأبي واقد صالح بن محمد بن زائدة ومحمد بن يوسف ابن أخت النمر ومعاوية ابن أبي مزرد وموسى بن عقبة وشريك بن عبد الله القاضي وغيرهم. روى عنه ابن مهدي وابنا أبي شيبة وسعيد بن عمرو الأشعثي وقتيبة وإسحاق بن راهويه وإبراهيم بن موسى الرازي وهشام بن عمار وهناد بن السري ويحيى بن معين وأبو كريب وجماعة. قال أحمد هو أحب إلي من الدراوردي وزعموا أن حاتما كان فيه غفلة إلا أن كتابه صالح وقال أبو حاتم هو أحب إلي من سعيد بن سالم وقال النسائي ليس به بأس وقال ابن سعد كان أصله من الكوفة ولكنه انتقل من المدينة فنزلها ومات بها سنة (١٨٦) وكان ثقة مأمونا كثير الحديث وقال البخاري عن أبي ثابت المديني مات سنة (٨٧) وكذا قال ابن حبان وزاد ليلة الجمعة لتسع ليال مضين من جمادى الأولى. قلت. كذا قال في الثقات وكذا عند البخاري أيضا في التاريخ الكبير وفي الأوسط أيضا وقال العجلي ثقة وكذا قال إسحاق بن منصور عن يحيى بن معين وقال\n_________\n(^١) حاتم بمهملة وكسر مثناة فوق ١٢","vol":"2","page":128},{"text":"ابن المديني روى عن جعفر عن أبيه أحاديث مراسيل أسندها. وقرأت.\nبخط الذهبي في الميزان. قال النسائي ليس بالقوي*\n\n<span data-type='title' id=toc-1247>(٢١٠) (ق-حاتم </span>(^١»\nبن بكر بن غيلان الضبي أبو عمرو البصري الصيرفي.\nروى عن محمد بن بكر البرساني وأبي عامر العقدي ومحمد بن يعلى زنبور وغيرهم. وعنه ابن ماجه وابن خزيمة وأبو عروبة ومحمد بن عبد الله رستة وعدة. قلت.\n\n<span data-type='title' id=toc-1248>(٢١١) (د س ق-حاتم)</span>\nبن حريث الطائي المحري (^٢) الحمصي. روى عن معاوية وأبي أمامة ومالك بن أبي مريم وجبير بن نفير. وعنه الجراح بن مليح ومعاوية بن صالح. قال ابن معين لا أعرفه وقال أبو حاتم شيخ. قلت.\nوذكره ابن حبان في الثقات وقال مات سنة (١٣٣) وقال عثمان بن سعيد الدارمي ثقة وقال ابن عدي لعزة حديثه لم يعرفه يحيى بن معين وأرجو أنه لا بأس به*\n\n<span data-type='title' id=toc-1249>(٢١٢) (ت-حاتم)</span>\nبن سياه (^٣) المروزي. روى عن عبد الرزاق.\nروى عنه الترمذي. قلت. قرنه بسلمة بن شبيب*\n_________\n(^١) حاتم بفتح حاء المهملة وكسر مثناة فوق و(غيلان) بفتح معجمة وسكون مثناة كذا قال صاحب المغنى ١٢ شريف الدين\n(^٢) المحرى بفتح الميم وسكون المهملة كذا في التقريب وفي الخلاصة المحرزي بفتح الميم والراء بينهما مهملة ساكنة آخره زاى ١٢\n(^٣) ضبطه في التقريب بكسر السين المهملة بعدها تحتانية آخره هاء ١٢ ابو الحسن","vol":"2","page":129},{"text":"<span data-type='title' id=toc-1250>(٢١٣) (ع-حاتم)</span>\nبن أبي صغيرة (^١) وهو ابن مسلم أبو يونس القشيري وقيل الباهلي مولاهم البصري وأبو صغيرة أبو أمه وقيل زوج أمه. روى عن عطاء وعمرو بن دينار وابن أبي مليكة وسماك بن حرب والنعمان بن سالم وأبي قزعة وغيرهم. وعنه شعبة وابن المبارك وابن أبي عدي والقطان وروح بن عبادة وعبد الله بن بكر السهمي ومحمد بن عبد الله الأنصاري وغيرهم. قال ابن معين وأبو حاتم والنسائي ثقة. زاد أبو حاتم صالح الحديث. قلت. وقال مسلم عن أحمد ثقة ثقة وقال العجلي والبزار في مسنده وقال ابن سعد كان ثقة إن شاء الله وقال هاشم بن مرثد عن ابن معين لم يسمع من عكرمة شيئا وذكره ابن حبان في الثقات (^٢) *\n\n<span data-type='title' id=toc-1251>(٢١٤) (حاتم)</span>\nبن العلاء هو ابن يوسف*\n\n<span data-type='title' id=toc-1252>(٢١٥) (حاتم)</span>\nبن مسلم هو ابن أبي صغيرة*\n\n<span data-type='title' id=toc-1253>(٢١٦) (ت-حاتم)</span>\nبن ميمون الكلابي أبو سهل البصري صاحب السقط (^٣) روى عن ثابت البناني. وعنه أبو غسان مالك بن الخليل الأزدي ومحمد ابن مرزوق ونصر بن علي الجهضمي. قال البخاري روى منكرا كانوا يتقون مثل هؤلاء المشائخ وقال ابن عدي يروي أحاديث لا يرويها غيره\n_________\n(^١) حاتم بن أبي صغيرة بمهملة ومعجمة مكسورة ١٢\n(^٢) (حاتم) بن عدى او عدي بن حاتم الحمصى تابعى ارسل حديثا وفي مسند أحمد عن حاتم بن عدي عن أبي ذر لا تزال أمتي بخير الحديث ١٢ هامش الاصل\n(^٣) صاحب السقط بفتح المهملة والقاف كذا في التقريب ١٢ شريف الدين","vol":"2","page":130},{"text":"وفي حديثه بعض ما فيه ومقدار ما يرويه في فضائل الأعمال. وقال ابن حبان يروي عن ثابت ما لا يشبه حديثه لا يجوز الاحتجاج به مجال. روى له الترمذي حديثين في فضل قُلْ هُوَ اللَّهُ أَحَدٌ. قلت. أول كلام ابن حبان منكر الحديث على قلته وهو الذي يروي عن ثابت عن أنس رفعه من قرأ قُلْ هُوَ اللَّهُ أحد مائتي مرة كتب الله له ألفا وخمسمائة حسنة إلا أن يكون عليه دين* رواه عنه أبو الربيع الزهراني انتهى وهذا أحد الحديثين اللذين أخرجهما له الترمذي باختلاف في اللفظ*\n\n<span data-type='title' id=toc-1254>(٢١٧) (د ق-حاتم)</span>\nبن أبي نصر القنسريني (^١) روى عن عبادة بن نسي روى عنه هشام بن سعد. له عندهما حديث واحد في الجنائز في الكفن. قلت. ذكره ابن حبان في الثقات وقال ابن القطان الفاسي لم يرو عنه غير هشام بن سعد فهو مجهول*\n\n<span data-type='title' id=toc-1255>(٢١٨) (خ م ت س-حاتم)</span>\nبن وردان بن مروان السعدي أبو صالح البصري إمام مسجد أيوب. روى عن أيوب وابن عون والجريري ويونس بن عبيد وبردة بن سنان وغيرهم. وعنه عفان وإسحاق بن راهويه وعلي بن المديني وأبو الخطاب زياد بن يحيى وابنه صالح بن حاتم ونصر بن علي الجهضمي وعدة قال ابن أبي خيثمة عن ابن معين ثقة وكذا قال النسائي وقال أبو حاتم لا بأس به. قال البخاري عن عمرو بن محمد مات سنة (١٨٤) قلت*وقال العجلي ثقة\n_________\n(^١) في لب اللباب القنسريني بكسر اوله وتشديد النون وفتحها وسكون المهملة وكسر الراء نسبة الى قنسرين بلد عند حلب ١٢ ابو الحسن","vol":"2","page":131},{"text":"وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1256>(٢١٩) (ل-حاتم)</span>\nبن يوسف بن خالد بن نصير بن دينار الجلاب (^١) أبو روح المروزي ويقال حاتم بن إبراهيم ويقال ابن العلاء. روى عن ابن المبارك وفضيل بن عياض وخالد الواسطي وعبد المؤمن بن خالد. وعنه أحمد بن عبدة الآملي ومحمد بن عبد الله بن قهزاد وعبد الرحمن بن الحكم بن بشير ابن سلمان وأحمد بن مصعب ومحمد بن موسى بن حاتم. قال ابن قهزاد كان من أصحاب ابن المبارك الكبار كتب عن المراوزة وغيرهم صحيح الكتاب مات سنة (٢١٣) قلت. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1257>(٢٢٠) (بخ-حاتم)</span>\nغير منسوب. روى عن الحسن بن جعفر البخاري. وعنه البخاري في كتاب الأدب المفرد. قلت. أظنه حاتم بن سياه شيخ الترمذي الذي تقدم*\n\n<span data-type='title' id=toc-1258>(من اسمه حاجب)</span>\n<span data-type='title' id=toc-1259>(٢٢١) (س-حاجب)</span>\nبن سليمان بن بسام المنبجي (^٢) أبو سعيد مولى بني شيبان روى عن ابن عيينة وعبد المجيد بن أبي رواد وحجاج بن محمد وابن أبي فديك ووكيع وغيرهم وعنه النسائي وقال ثقة وقال أبو عروبة وعبد الرحمن ابن أخي الإمام وعمر بن سعيد بن سنان المنبجي وأبو بكر بن زياد النيسابوري وغيرهم.\n_________\n(^١) قال في المغنى الجلاب بفتح الجيم وتشديد اللام لقب ١٢ شريف الدين\n(^٢) قال صاحب لب اللباب (المنبجى) بالفتح وسكون النون وكسر الموحدة وجيم نسبة الى منبج مدينة بالشام ١٢ أبو الحسن","vol":"2","page":132},{"text":"وقال النسائي في موضع آخر لا بأس به وذكره ابن حبان في الثقات. قلت.\nوقال الدارقطني في العلل لم يكن له كتاب إنما كان يحدث من حفظه وذكر له حديثا وهم في متنه رواه عن وكيع عن هشام عن أبيه عن عائشة قبل رسول الله ﵌ بعض نسائه ثم صلى ولم يتوضأ. قال والصواب عن وكيع بهذا الإسناد كان يقبل وهو صائم. وقال مسلمة بن قاسم روى عن عبد المجيد بن أبي رواد وغيره أحاديث منكرة وهو صالح يكتب حديثه وقال ابن منده مات المنيجى سنة (٢٦٥) *\n\n<span data-type='title' id=toc-1260>(٢٢٢) (م د ت-حاجب)</span>\nبن عمر الثقفي أبو خشينة (^١) أخو عيسى بن عمر النحوي البصري. روى عن عمه الحكم بن الأعرج وابن سيرين والحسن البصري.\nوعنه ابن عون وهو أكبر منه وشعبة وهو من أقرانه وحماد بن زيد وابن علية وعبد الصمد بن عبد الوارث ووكيع والقطان وأبو نعيم. قال أحمد وابن معين ثقة. قلت. وقال العجلي ثقة وقال الآجري عن أبي داود رجل صالح وحكى الساجي عن ابن عيينة أنه كان إباضيا وذكره ابن حبان في الثقات*قال أبو إسحاق الصريفيني مات سنة (١٥٨) وكذا قرأت بخط الذهبي*\n\n<span data-type='title' id=toc-1261>(٢٢٣) (د س-حاجب)</span>\nبن المفضل (^٢) بن المهلب بن أبي صفرة. روى عن أبيه\n_________\n(^١) في التقريب بمعجمتين ونون مصغرا ١٢ ابو الحسن\n(^٢) (مفضل) بمضمومة وفتح فاء وشدة ضاد معجمة مفتوحة (والمهلب) بمضمومة وفتح هاء وفتح لام مشددة كمحدث (وابي صفرة) بمضمومة وسكون فاء كذا ضبطه صاحب المغنى ١٢ شريف الدين","vol":"2","page":133},{"text":"وعنه حماد بن زيد قال سليمان بن حرب كان عامل عمر بن عبد العزيز على عمان وقال إسحاق بن منصور عن ابن معين ثقة أخرجا له حديثا واحدا في النحل.\nقلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1262>(٢٢٤) (م كد-حاجب)</span>\nبن الوليد بن ميمون الأعور أبو أحمد المؤدب الشامي نزيل بغداد. روى عن محمد بن حرب الأبرش ومحمد بن سلمة وأبي حيوة شريح ابن يزيد الحمصي ومبشر بن إسماعيل وغيرهم. وعنه مسلم وروى له أبو داود في مسند مالك بواسطة الذهلي وروى عنه أيضا يحيى بن أكثم ويعقوب بن شيبة والصنعاني وجعفر بن محمد بن شاكر وابن أبي الدنيا وموسى بن هارون وأبو القاسم البغوي وغيرهم. قال عبد الخالق بن منصور قلت لابن معين ترى أن أكتب عنه فقال ما أعرفه وهو صحيح الحديث وأنت أعلم وذكره ابن حبان في الثقات وقال كان راويا للشاميين وقال الخطيب كان ثقة وقال ابن سعد وغيره مات في رمضان سنة (٢٢٨) *\n\n<span data-type='title' id=toc-1263>(من اسمه حارث)</span>\n<span data-type='title' id=toc-1264>(٢٢٥) (س-الحارث)</span>\nبن أسد بن معقل الهمداني (^١) أبو الأسد المصري. روى عن بشر بن بكر. وعنه النسائي وابن جوصاء وأبو بكر بن أبي داود وإبراهيم بن ميمون الصواف. قال النسائي ثقة وقال ابن يونس توفي لسبع بقين من ربيع الأول سنة (٢٥٦) *\n\n<span data-type='title' id=toc-1265>(٢٢٦) (تمييز-الحارث)</span>\nبن أسد المحاسبي (^٢) الزاهد البغدادي أبو عبد الله. قال\n_________\n(^١) الهمداني بسكون الميم ١٢ تقريب\n(^٢) المحاسبي نسب اليه الحارث ابن اسد الزاهد لكثرة محاسبته نفسه ١٢ ابو الحسن","vol":"2","page":134},{"text":"الخطيب كان عالما فهما وله مصنفات في أصول الديانات وكتب في الزهد* روى عن يزيد بن هارون وغيره*وعنه أحمد بن الحسن بن عبد الجبار الصوفي وأحمد بن القاسم بن نصر الفرائضي (^١) وأبو القاسم الجنيد بن محمد الصوفي وأبو العباس بن مسروق وإسماعيل بن إسحاق الثقفي السراج وأبو علي بن خيران الفقيه. قال أبو نعيم أنا الخلدي في كتابه سمعت الجنيد يقول مات أبو حارث المحاسبي يوم مات وإن الحارث لمحتاج إلى دانق فضة وخلف ما لا كثيرا وما أخذ منه حبة واحدة*وقال أهل ملتين لا يتوارثان وكان أبوه واقفيا.\nقال الخطيب وللحارث كتب كثيرة في الزهد والرد على المخالفين من المعتزلة والرافضة وكتبه كثيرة الفوائد. ذكر أبو علي بن شاذان يوما كتاب الحارث في الدماء فقال على هذا الكتاب عول أصحابنا في أمر الدماء التي جرت بين الصحابة. قيل إنه مات سنة (٢٤٣) قلت. وقال أبو القاسم النصراباذي (^٢) بلغني أن الحارث تكلم في شيء من الكلام فهجره أحمد بن حنبل فاختفى فلما مات لم يصل عليه إلا أربعة نفر*وقال البردعي سئل أبو زرعة عن المحاسبي وكتبه فقال للسائل إياك وهذه الكتب بدع وضلالات عليك بالأثر فإنك تجد فيه ما يغنيك عن هذه الكتب قيل له في هذه الكتب عبرة فقال من لم يكن له في كتاب الله عبرة فليس له في هذه عبرة بلغكم أن مالكا أو الثوري او الاوزاعى\n_________\n(^١) الفرائضى نسبة الى علم الفرائض ١٢\n(^٢) النصرآباذى بفتح النون والراء والموحدة وسكون الصاد المهملة آخره معجمة نسبة الى نصرآباذ محلة بنيسابور وبالرى ايضا ١٢ لب اللباب","vol":"2","page":135},{"text":"أو الأئمة صنفوا كتبا في الخطرات والوساوس وهذه الأشياء هؤلاء قوم قد خالفوا أهل العلم يأتونا مرة بالمحاسبي ومرة بعبد الرحيم الديبلي (^١) ومرة بحاتم الأصم ثم قال ما أسرع الناس إلى البدع. وروى الخطيب بسند صحيح أن الإمام أحمد سمع كلام المحاسبي فقال لبعض أصحابه ما سمعت في الحقائق مثل كلام هذا الرجل ولا أرى لك صحبتهم. قلت. إنما نهاه عن صحبتهم لعلمه بقصوره عن مقامهم فإنه في مقام ضيق لا يسلكه كل أحد ويخاف على من يسلكه أن لا يوفيه حقه وقال الأستاذ أبو منصور البغدادي في الطبقة الأولى من أصحاب الشافعي كان إماما في الفقه والتصوف والحديث والكلام وكتبه في هذه العلوم أصول من يصنف فيها وإليه ينسب أكثر متكلمي الصفاتية ثم قال لو لم يكن في أصحاب الشافعي في العلوم إلا الحارث لكان مغبرا في وجوه مخالفيه قال ابن الصلاح صحبته للشافعي لم أر من صرح بها غيره وليس هو من أهل الفن فيعتمد عليه في ذلك*\n\n<span data-type='title' id=toc-1266>(٢٢٧) (تمييز-الحارث)</span>\nبن أسد بن عبد الله قاضي سنجار*روى عن مروان بن محمد السنجاري (^٢) وعنه إبراهيم بن رحمون وطلحة بن محمد بكر السنجاريان*ذكر. قلت. وممن يسمى الحارث بن أسد اثنان في تاريخ سمرقند للإدريسي*\n\n<span data-type='title' id=toc-1267>(٢٢٨) (ق-الحارث)</span>\nبن أقيش ويقال وقيش يعد في البصريين روى\n_________\n(^١) في القاموس دبيل كزبير او امير او كتب موضع بالشام منه عبد الرحيم بن يحيى\n(^٢) السنجاري في لب اللباب بكسر السين ثم نون ساكنة وجيم نسبة الى سنجار مدينة بالجزيرة ١٢ أبو الحسن","vol":"2","page":136},{"text":"عن النبي ﵌. روى عنه عبد الله بن قيس النخعي روى له ابن ماجه حديثا واحدا في ثواب موت الأولاد. قلت. قال ابن عبد البر كان حليف الأنصار وهو من عكل وذكر له ثلاثة أحاديث*\n\n<span data-type='title' id=toc-1268>(٢٢٩) (د ت س-الحارث)</span>\nبن أوس ويقال ابن عبد الله بن أوس الثقفي حجازي سكن الطائف. روى عن النبي ﵌ وعن عمر. وعنه عمرو ابن أوس الثقفي ويقال إنه أخوه والوليد بن عبد الرحمن الجرشي. قلت.\nفرق ابن سعد بين الحارث بن أوس والحارث بن عبد الله بن أوس فجعل الأول يروي عن النبي ﵌ حسب والثاني عن عمرو عن النبي ﵌ وغلط عبد السلام بن حرب فقلبه فقال عبد الله ابن الحارث بن أوس وكذا فرق بينهما أبو حاتم بن حبان وجزم بأن عمرو ابن أوس أخو الأول وكذا فرق بينهما أبو حاتم بن حبان وغيره*\n\n<span data-type='title' id=toc-1269>(٢٣٠) (ت-الحارث)</span>\nبن البرصاء (^١) هو ابن مالك يأتي*\n\n<span data-type='title' id=toc-1270>(٢٣١) (د س ق-الحارث)</span>\nبن بلال بن الحارث المزني المدني. روى عن أبيه.\nوعنه ربيعة بن عبد الرحمن أخرجوا له حديثا واحدا في فسخ الحج*قلت* وقال الإمام أحمد ليس إسناده بالمعروف*\n\n<span data-type='title' id=toc-1271>(٢٣٢) (ت س-الحارث)</span>\nبن الحارث الأشعري الشامي صحابي. روى عن النبي ﵌. وعنه أبو سلام الأسود. أخرجا له حديث إن الله أمر يحيى بن زكرياء بخمس كلمات. قلت. ذكر أبو نعيم أنه يكنى أبا مالك وذكر في الرواة عنه جماعة ممن يروي عن أبي مالك الأشعري قال ابن الأثير والصواب\n_________\n(^١) ضبطه في المغني بمفتوحة واهمال صاد ومد-أبو الحسن.","vol":"2","page":137},{"text":"أنه غيره وأكثر ما يرد غير مكني وقاله يعني فرق بينهما كثير من العلماء منهم أبو حاتم الرازي وابن معين وغيرهما وأما أبو مالك فهو كعب بن عاصم على اختلاف فيه وقال الأزدي الحارث بن الحارث الأشعري تفرد بالرواية عنه أبو سلام. قلت. ومما أوقع أبا نعيم في الجمع بينهما أن مسلما وغيره أخرجوا لأبي مالك الأشعري حديث الطهور شطر الإيمان من رواية أبي سلام عنه بإسناد حديث إن الله أمر يحيى بن زكرياء بخمس كلمات سواء وقد أخرج أبو القاسم الطبراني هذا الحديث بعينه بهذا الأسناد في ترجمة الحارث بن الحارث الأشعري في الأسماء فأما أن يكون الحارث بن الحارث يكنى أيضا أبا مالك وإما أن يكونا واحدا والأول أظهر فإن أبا مالك متقدم الوفاة كما سيأتي في ترجمته وعلى هذا فيرد على المزي كونه لم يذكر أن مسلما روى للحارث بن الحارث هذا أيضا وقد ذكر البغوي في معجمه أن للحارث هذا حديثين من حديث أبي سلام عنه وسأذكر بقية ما يتعلق بهذا في ترجمة أبي مالك في الكنى إن شاء الله تعالى*\n\n<span data-type='title' id=toc-1272>(٢٣٣) (د س-الحارث)</span>\nبن حاطب بن الحارث بن معمر بن حبيب بن وهب ابن حذافة بن جمح القرشي الجمحي. ولد بأرض الحبشة. وروى عن النبي ﵌. وعنه يوسف بن سعد الجمحي وأبو القاسم حسين بن الحارث الجدلي استعمله ابن الزبير على مكة سنة (٦٦). قلت. ذكره ابن حبان في ثقات التابعين وقال مصعب الزبيري كان الحارث يلي المساعي في أيام مروان يعني على المدينة وبقي إلى أيام ابن مروان*","vol":"2","page":138},{"text":"<span data-type='title' id=toc-1273>(٢٣٤) (تمييز-الحارث)</span>\nبن حاطب بن عمرو بن عبيد الأنصاري. رده النبي ﵌ هو وأبو لبابة من بدر استصغارا ووهم ابن منده والعسكري فجعلاه الأول ورد ذلك ابن الأثير بأن الحارث بن حاطب الجمحي ولد بأرض الحبشة لما هاجر أبوه إليها وقدم مع مهاجرة الحبشة بعد بدر بمدة وهو أكبر من أخيه محمد. قاله ابن الكلبي وفي كلام مصعب الزبيري ما يدل على أنه ولد قبل هجرة الحبشة*\n\n<span data-type='title' id=toc-1274>(٢٣٥) (ت س ق-الحارث)</span>\nبن حسان بن كلدة البكري الذهلي الربعي (^١) ويقال العامري ويقال حريث وفد على النبي ﵌ وسكن الكوفة. روى عن النبي ﵌. وعنه أبو وائل وسماك بن حرب وإياد بن لقيط وروى عنه عاصم بن بهدلة والصحيح عنه عن أبي وائل عن الحارث له في السنن حديث واحد. قلت. وقع في رواية الترمذي عن رجل من ربيعة ثم علقه من وجه آخر فسماه الحارث بن حسان ثم ساقه من طريق أخرى فقال الحارث بن يزيد البكري ثم قال ويقال له الحارث بن حسان وصحح ابن عبد البر أن اسمه حريث وقال البغوي كان يسكن البادية*\n_________\n(^١) ذكر في المغنى كلدة بكاف ولام مفتوحتين. قاله الكرماني والنووى واهمال دال (والبكرى) منسوب الى بكر بن عبد مناة و(الذهلى) بمضمومة وسكون هاء قال الكرماني نسبة الى ذهل بن ثعلب (والربعى) براء وموحدة مفتوحتين منسوب الى ربيعة بن نزار ١٢","vol":"2","page":139},{"text":"<span data-type='title' id=toc-1275>(٢٣٦) (بخ س ص-الحارث)</span>\nبن حصيرة (^١) الأزدي أبو النعمان الكوفي. روى عن زيد بن وهب وأبي صادق الأزدي وجابر الجعفي وسعيد بن عمرو بن أشوع وغيرهم. وعنه عبد الواحد بن زياد والثوري ومالك بن مغول وعبد السلام بن حرب وعبد الله بن نمير وجماعة. قال جرير شيخ طويل السكوت يصر على أمر عظيم رواها مسلم في مقدمة صحيحه عن جرير وقال أبو أحمد الزبيري كان يؤمن بالرجعة وقال ابن معين خشبي ثقة ينسبونه إلى خشبة زيد بن علي التي صلب عليها وقال النسائي ثقة وقال أبو حاتم لولا إن الثوري روى عنه لترك حديثه وقال ابن عدي عامة روايات الكوفيين عنه في فضائل أهل البيت وإذا روى عنه البصريون فرواياتهم أحاديث متفرقة وهو أحد من يعد من المحترقين بالكوفة في التشيع وعلى ضعفه يكتب حديثه. قلت. علق البخاري أثرا لعلي في المزارعة وهو من رواية هذا ذكرته في ترجمة عمرو بن صليع وقال الدارقطني شيخ للشيعة يغلو في التشيع وقال الآجري عن أبي داود شيعي صدوق ووثقه العجلي وابن نمير وقال العقيلي له غير حديث منكر لا يتابع عليه منها حديث أبي ذر في ابن صياد وقال الأزدي زائغ سألت أبا العباس بن سعيد عنه فقال كان مذموم المذهب أفسدوه وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1276>(٢٣٧) (م-الحارث)</span>\nبن خفاف بن أيماء (^٢) بن رحضة الغفاري. روى عن أبيه.\n_________\n(^١) قال في التقريب حصيرة بفتح الحاء المهملة وكسر الصاد المهملة بعدها ١٢\n(^٢) خفاف في التقريب بضم الخاء المعجمة وتخفيف الفاءين و(ايماء) بكسر الهمزة وسكون التحتانية والمد ١٢ ابو الحسن","vol":"2","page":140},{"text":"وعنه خالد بن عبد الله بن حرملة المدلجي. روى له مسلم حديثا واحدا في الصلاة. قلت. وذكره في التابعين وفي البخاري من طريق أسلم مولى عمر قال قال عمر لقد رأيت أبا هذه يعني بنت خفاف وأخاها حاصرا حصنا زمانا انتهى فعلى هذا فهو صحابي لأنهم ذكروا لخفاف ولدين الحارث ومخلدا ومخلد تابعي باتفاق فانحصر في الحارث*\n\n<span data-type='title' id=toc-1277>(٢٣٨) (د-الحارث)</span>\nبن رافع بن مكيث (^١) الجهني. روى عن النبي ﵌ مرسلا. وعن أبيه وجابر وسنان بن وبرة. وعنه ابنه خارجة وابن أخيه محمد بن خالد بن رافع. قلت. وذكره ابن حبان في الثقات وقال ابن القطان لا يعرف*\n\n<span data-type='title' id=toc-1278>(٢٣٩) (الحارث)</span>\nبن ربعي الأنصاري هو أبو قتادة في الكنى*\n\n<span data-type='title' id=toc-1279>(٢٤٠) (صد-الحارث)</span>\nبن زياد الأنصاري الساعدي قيل إنه شهد بدرا يعد في الكوفيين. روى عن النبي ﵌. وعنه حمزة بن أبي أسيد الساعدي له حديث واحد في فضل الأنصار. قلت. قال أبو القاسم البغوي لا أعلم له غيره وزعم ابن قانع أنه خال البراء بن عازب وهو من أوهامه وإنما خال البراء هو الحارث بن عمرو*\n\n<span data-type='title' id=toc-1280>(٢٤١) (د س-الحارث)</span>\nبن زياد شامي. روى عن أبي رهم السماعي. وعنه يونس ابن سيف الكلاعي أخرجا له حديثا واحدا في الصوم. قلت. ذكره أبو القاسم البغوي في الصحابة مغترا بالحديث الذي قرأته على أم عيسى بنت أحمد الحنفي عن علي بن عمر الخلاطي سماعا إن عبد الرحمن بن مكي أخبره أنا السلفي\n_________\n(^١) في التقريب مكيث بفتح الميم وآخره مثلثة ١٢ شريف الدين","vol":"2","page":141},{"text":"أنا أبو القاسم الربعي أنا أبو الحسن بن مخلد أنا إسماعيل الصفار ثنا الحسن بن عرفة ثنا قتيبة عن الليث عن معاوية بن صالح عن يونس بن سيف عن الحارث بن زياد صاحب رسول الله ﵌ إن رسول الله ﵌ قال اللهم علم معاوية الكتاب وقه الحساب. قال البغوي ولا أعلم للحارث غيره. قلت. وقد وهم الحسن بن عرفة في زيادة هذه اللفظة وهي قوله صاحب رسول الله ﵌ فقد روى الحسن بن سفيان وغيره هذا الحديث عن قتيبة فلم يقولوها فيه وأعضل قتيبة هذا الحديث فقد رواه آدم بن أبي إياس وأسد بن موسى وأبو صالح وغيرهم عن الليث عن معاوية عن يونس عن الحارث عن أبي رهم عن العرباض بن سارية وهو الصواب بينه أبو نعيم وغيره والحارث ذكره ابن حبان في ثقات التابعين وقال أدرك أبا أمامة وقال البزار لا نعلم له كثير أحد روى عنه. وقرأت. بخط الذهبي في الميزان مجهول وشرطه أن لا يطلق هذه اللفظة إلا إذا كان أبو حاتم الرازي قالها والذي قال أبو حاتم إنه مجهول آخر غيره فيما يظهر لي نعم قال أبو عمر بن عبد البر في صاحب هذه الترجمة مجهول وحديث منكر*\n\n<span data-type='title' id=toc-1281>(٢٤٢) (د ق-الحارث)</span>\nبن سعيد ويقال ابن يزيد العتقي (^١) المصري ويقال سعيد ابن الحارث والأول أصح. روى عن عبد الله بن منين من بني عبد كلال.\nوعنه نافع بن يزيد وابن لهيعة أخرجا له حديثا واحدا في سجدات القرآن. قلت. قال ابن القطان الفاسي لا يعرف له حال وقرأت بخط الذهبي\n_________\n(^١) في لب اللباب العتقى بالضم والفتح وقاف نسبة الى المتقين والعتقاء عدة قبايل ١٢ أبو الحسن","vol":"2","page":142},{"text":"لا يعرف يعني حاله كما قال ابن القطان*\n\n<span data-type='title' id=toc-1282>(٢٤٣) (د س-الحارث)</span>\nبن سليمان الكندي الكوفي. روى عن كردوس التغلبي. وعنه ابن المبارك ووكيع والفريابي وأبو نعيم. قال أحمد لم يكن به بأس حديثه مرسل وقال ابن معين ثقة أخرجا له حديثا واحدا وهو لا يقتطع رجل مالا إلا لقي الله أجذم. وفيه قصة من حديث الأشعث. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1283>(٢٤٤) (ع-الحارث)</span>\nبن سويد التيمي أبو عائشة الكوفي. روى عن ابن مسعود وعمر وعلي وعمرو بن ميمون الأودي. وعنه إبراهيم التيمي وعمارة بن عمير وثمامة بن عقبة وأشعث بن أبي الشعثاء وغيرهم. قال عبد الله ذكره أبي فعظم شأنه وقال ابن أبي خيثمة عن ابن معين ثقة وقال ابن معين أيضا إبراهيم التيمي عن الحارث بن سويد عن علي ما بالكوفة أجود إسنادا منه قال ابن سعد توفي في آخر خلافة عبد الله بن الزبير. قلت. أرخه ابن أبي خيثمة سنة إحدى أو اثنتين وسبعين وذكره ابن حبان في الثقات وقال صلى عليه عبد الله بن يزيد وقال ابن عيينة كان الحارث من علية أصحاب ابن مسعود وقال العجلي ثقة*\n\n<span data-type='title' id=toc-1284>(٢٤٥) (خ م د ت س-الحارث)</span>\nبن شبيل (^١) بن عوف البجلي أبو الطفيل ويقال ابن شبل. روى عن أبي عمرو الشيباني وعبد الله بن شداد بن الهاد وطارق ابن شهاب. وعنه إسماعيل بن أبي خالد وسعيد بن مسروق والأعمش. قال إسحاق بن منصور لا يسأل عن مثله يعني لجلالته وقال النسائي ثقة. قلت.\n_________\n(^١) ضبطه صاحب التقريب بالمعجمة ووالموحدة مصغرا ١٢ ابو الحسن.","vol":"2","page":143},{"text":"فرق جماعة بين الحارث بن شبيل وبين الحارث بن شبل منهم أبو حاتم وابن معين ويعقوب بن سفيان والبخاري وابن حبان في الثقات ولكن المصنف تبع الكلاباذي وقد رد ذلك أبو الوليد الباجي على الكلاباذي في رجال البخاري وقال الحارث بن شبل بصري ضعيف والحارث بن شبيل كوفي ثقة وكذا ضعف ابنَ شبل ابنُ معين والبخاريُّ ويعقوبُ بنُ سفيان والدارقطنيُّ والله أعلم وقال ابن خراش حديثه يعني الحارث بن شبيل عن علي مرسل لم يدركه*\n\n<span data-type='title' id=toc-1285>(٢٤٦) (الحارث)</span>\nبن عبد الله بن أوس تقدم في الحارث بن أوس*\n\n<span data-type='title' id=toc-1286>(٢٤٧) (م مد س-الحارث)</span>\nبن عبد الله أبي ربيعة ويقال ابن عياش بن أبي ربيعة عمرو بن المغيرة بن عبد الله بن عمر بن مخزوم الأمير المخزومي المعروف بالقباع (^١) روى عن النبي ﵌ مرسلا وعن عمر ومعاوية وعائشة وحفصة وأم سلمة. وعنه سعيد بن جبير والشعبي وعبد الرحمن بن سابط وأبو قزعة ومجاهد بن جبر والزهري وغيرهم. قال الزبير بن بكار استعمله ابن الزبير على البصرة فرأى مكيالا فقال إن مكيالكم هذا لقباع فلقبوه به وقال ابن سعد كان قليل الحديث روى عن عمر وروى البخاري في تاريخه عن الشعبي أن الحارث ماتت أمه وهي نصرانية فشيعها أصحاب رسول الله ﵌. قال سفيان خرج عليهم فقال إن لها أهل دين غيركم فقال معاوية لقد ساد هذا وقال ابن سعد كانت ولايته على البصرة سنة () واستعمل ابن الزبير بعده أخاه مصعبا. قلت. ذكره بعض\n_________\n(^١) في التقريب بضم القاف وتخفيف الموحدة ١٢ (١٨)","vol":"2","page":144},{"text":"من ألف في الصحابة وذكره ابن معين في تابعي أهل مكة وقال المبرد القباع بالتخفيف الذي يخفي ما فيه وذكره ابن حبان في ثقات التابعين*\n\n<span data-type='title' id=toc-1287>(٢٤٨) (٤ - الحارث)</span>\nبن عبد الله الأعور الهمداني الخارفي (^١) أبو زهير الكوفي ويقال الحارث بن عبيد ويقال الحوتي (^٢) وحوت بطن من همدان روى عن علي وابن مسعود وزيد بن ثابت وبقيرة امرأة سلمان. روى عنه الشعبي وأبو إسحاق السبيعي وأبو البختري الطائي وعطاء بن أبي رباح وعبد الله ابن مرة وجماعة. قال مسلم في مقدمة صحيحه ثنا قتيبة ثنا جرير عن مغيرة عن الشعبي حدثني الحارث الأعور وكان كذابا وقال منصور ومغيرة عن إبراهيم أن الحارث اتهم وقال أبو معاوية عن محمد بن شيبة الضبي عن أبي إسحاق زعم الحارث الأعور وكان كذابا وقال يوسف بن موسى عن جرير كان الحارث زيفا (^٣) وقال أبو بكر بن عياش لم يكن الحارث بأرضاهم وقال الثوري كنا نعرف فضل حديث عاصم بن ضمرة على حديث الحارث وقال عمرو بن علي كان يحيى وعبد الرحمن لا يحدثان عنه غير أن يحيى حدثنا يوما عن شعبة عن أبي إسحاق عن الحارث يعني عن علي لا يجد عبد طعم الإيمان حتى يؤمن بالقدر. فقال هذا خطأ من شعبة حدثنا سفيان عن أبي إسحاق عن\n_________\n(^١) الخارفي بكسر الراء وفاء نسبة الى خارف بطن من همدان ١٢ لب اللباب\n(^٢) الحوتى بضم الحاء المهملة والمثناة الفوقانية نسبة الى الحوت بطن من همدان ١٢ لب اللباب\n(^٣) الزيف المردود لغش فيه ودرهم زيف وزائف ١٢ السيد أبو بكر بن شهاب الحضرمى","vol":"2","page":145},{"text":"الحارث عن عبد الله وهو الصواب وقال أبو خيثمة كان يحيى بن سعيد يحدث عن حديث الحارث ما قال فيه أبو إسحاق سمعت الحارث. وقال الجوزجاني سألت علي بن المديني عن عاصم والحارث فقال مثلك يسأل عن ذا الحارث كذاب وقال الدوري عن ابن معين الحارث قد سمع من ابن مسعود وليس به بأس وقال عثمان الدارمي عن ابن معين ثقة. قال عثمان ليس يتابع ابن معين على هذا وقال أبو زرعة لا يحتج بحديثه وقال أبو حاتم ليس بقوي ولا ممن يحتج بحديثه وقال النسائي ليس بالقوي وقال في موضع آخر ليس به بأس وقال مجالد قيل للشعبي كنت تختلف إلى الحارث قال نعم أختلف إليه أتعلم منه الحساب كان أحسب الناس. وقال أشعث بن سوار عن ابن سيرين أدركت الكوفة وهم يقدمون خمسة من بدأ بالحارث ثنى بعبيدة ومن بدأ بعبيدة ثنى بالحارث (^١) وقال علي بن مجاهد عن أبي جناب الكلبي عن الشعبي شهد عندي ثمانية من التابعين الخير فالخير منهم سويد بن غفلة والحارث الهمداني حتى عد ثمانية أنهم سمعوا عليا يقول فذكر خبرا وقال ابن أبي داود كان الحارث أفقه الناس وأحسب الناس وأفرض الناس تعلم الفرائض من علي. وقال البخاري في التاريخ عن أبي إسحاق إن الحارث أوصى أن يصلي عليه عبد الله بن يزيد الخطمي. قلت. وفي مسند أحمد عن وكيع عن أبيه قال حبيب بن أبي ثابت لأبي إسحاق حين حدث عن الحارث عن علي في الوتر يا با إسحاق يساوي حديثك هذا ملأ مسجدك ذهبا وقال الدارقطني الحارث ضعيف وقال ابن عدي عامة ما يرويه غير محفوظ وقال ابن حبان كان\n_________\n(^١) ثم علقمة الثالث لا شك فيه ثم مسروق ثم شريح ١٢ تهذيب الكمال","vol":"2","page":146},{"text":"الحارث غاليا في التشيع واهيا في الحديث مات سنة (٦٥) وكذا ذكر وفاته إسحاق القراب في تاريخه. وقرأته. بخط الذهبي وقال ابن أبي خيثمة قيل ليحيى يحتج بالحارث فقال ما زال المحدثون يقبلون حديثه. وقال ابن عبد البر في كتاب العلم له لما حكى عن إبراهيم أنه كذب الحارث أظن الشعبي عوقب بقوله في الحارث كذاب ولم يبن من الحارث كذبه وإنما نقم عليه إفراطه في حب علي. وقال ابن سعد كان له قول سوء وهو ضعيف في رأيه توفي أيام ابن الزبير وقال ابن شاهين في الثقات قال أحمد بن صالح المصري الحارث الأعور ثقة ما أحفظه وما أحسن ما روى عن علي وأثنى عليه. قيل له فقد قال الشعبي كان يكذب قال لم يكن يكذب في الحديث إنما كان كذبه في رأيه. وقرأت.\nبخط الذهبي في الميزان والنسائي مع تعنته في الرجال قد احتج به والجمهور على توهينه مع روايتهم لحديثه في الأبواب وهذا الشعبي يكذبه ثم يروي عنه والظاهر أنه يكذب حكاياته لا في الحديث. قلت. لم يحتج به النسائي وإنما أخرج له في السنن حديثا واحدا مقرونا بابن ميسرة وآخر في اليوم والليلة متابعة هذا جميع ماله عنده وذكر الحافظ المنذري أن ابن حبان احتج به في صحيحه ولم أر ذلك لابن حبان وإنما أخرج من طريق عمرو بن مرة عن الحارث بن عبد الله الكوفي عن ابن مسعود حديثا والحارث بن عبد الله الكوفي هذا هو عند ابن حبان رجل ثقة غير الحارث الأعور كذا ذكر في الثقات وإن كان قوله هذا ليس بصواب والله أعلم*\n\n<span data-type='title' id=toc-1288>(٢٤٩) (عخ م مد ت س ق-الحارث)</span>\nبن عبد الرحمن بن عبد الله بن سعد وقيل","vol":"2","page":147},{"text":"المغيرة بن أبي ذباب (^١) الدوسي المدني روى عن أبيه وعن عمه يقال اسمه الحارث أيضا وسعيد بن المسيب ويزيد بن هرمز ومجاهد وبسر بن سعيد والأعرج وجماعة. وأرسل عن طلحة. روى عنه ابن جريج وإسماعيل بن أمية وأبو ضمرة وأبو خالد الأحمر وصفوان بن عيسى وغيرهم. قال ابن معين مشهور وقال أبو حاتم يروي عنه الدراوردي أحاديث منكرة ليس بالقوي وقال أبو زرعة ليس به بأس. قلت. وذكره ابن حبان في الثقات وقال كان من المتقنين مات سنة (١٤٦) وكذا قال ابن قانع في تاريخ وفاته وقال الساجي حدث عنه أهل المدينة ولم يحدث عنه مالك. قلت. ذكر علي ابن المديني في العلل حديثا عن عاصم بن عبد العزيز الأشجعي عن الحارث عن سليمان بن يسار وغيره. قال عاصم حدثنيه مالك قال أخبرت عن سليمان ابن يسار فذكره. قال ابن المديني أرى مالكا سمعه من الحارث ولم يسمه وما رأيت في كتب مالك عنه شيئا. قلت. وهذه عادة مالك فيمن لا يعتمد عليه لا يسميه وقال ابن سعد كان قليل الحديث. قلت. وعمه المذكور ذكره ابن منده في الصحابة وسماه عياضا*\n\n<span data-type='title' id=toc-1289>(٢٥٠) (٤ - الحارث)</span>\nبن عبد الرحمن القرشي العامري خال ابن أبي ذئب.\nروى عن أبي سلمة وسالم وحمزة ابني عبد الله بن عمر ومحمد بن جبير بن مطعم وكريب ومحمد بن عبد الرحمن بن ثوبان وغيرهم. وعنه ابن أبي ذئب.\nقال الحاكم أبو أحمد لا يعلم له را وغيره وكذا قال غيره. وقد روى ابن إسحاق عن الحارث بن عبد الرحمن عن أبي سلمة عن عائشة حديث اكملكم\n_________\n(^١) في التقريب ذباب بضم المعجمة وبموحدتين ١٢ ابو الحسن","vol":"2","page":148},{"text":"إيمانا أحسنكم خلقا. والظاهر أنه خال ابن أبي ذئب هذا وروى الفضيل بن عياض عن الحارث بن عبد الرحمن حديثا منقطعا قال ولا يخيل إلي أني رأيت قرشيا أفضل منه والظاهر أنه هو وقال النسائي ليس به بأس. وذكره ابن حبان في الثقات وقال مات سنة (١٢٩). قلت. بقية كلامه وله (٧٣) سنة وغزا مع جماعة من الصحابة انتهى وأما الحديث الذي رواه ابن إسحاق عن الحارث بن عبد الرحمن فإنه ابن أبي ذياب لا هذا وقد نسبه البخاري في تاريخه في هذا الحديث وقال علي بن المديني الحارث بن عبد الرحمن المدني الذي روى عنه ابن أبي ذئب مجهول لم يرو عنه غير ابن أبي ذئب وقال ابن سعد كان قليل الحديث وقال عثمان الدارمي عن ابن معين يروي عنه وهو مشهور وقال أحمد بن حنبل لا أرى به بأسا*\n\n<span data-type='title' id=toc-1290>(٢٥١) (عس-الحارث)</span>\nبن عبد الرحمن أبو هند الهمداني الكوفي في الكنى*\n\n<span data-type='title' id=toc-1291>(٢٥٢) (بخ-الحارث)</span>\nبن عبيد الله الأنصاري ويقال الأزدي الشامي. رأى واثلة وروى عن أم الدرداء. وعنه الوليد بن مسلم وصدقة بن عبد الله السمين. ذكره معاوية بن صالح في تابعي أهل الشام وذكره أبو زرعة في تسمية الأصاغر من أصحاب واثلة. قلت. وذكره ابن حبان في الثقات وجرى ذكره في سند أثر علقه البخاري لأم الدرداء في كتاب الطب*\n\n<span data-type='title' id=toc-1292>(٢٥٣) (الحارث)</span>\nبن عبيد بن كعب أبو العنبس في الكنى*\n\n<span data-type='title' id=toc-1293>(٢٥٤) (خت م د ت-الحارث)</span>\nبن عبيد أبو قدامة الإيادي (^١) البصرى\n_________\n(^١) الايادى بكسر الهمزة بعدها تحتانية كالامامي نسبة الى اياد بن نزار بن معد بن عدنان كذا في لب اللباب والتقريب ١٢ ابو الحسن","vol":"2","page":149},{"text":"المؤذن. روى عن أبي عمران الجوني وسعيد الجريري ومطر الوراق وعبد العزيز بن صهيب وثابت البناني ومحمد بن عبد الملك بن أبي محذورة وغيرهم. وعنه أزهر بن القاسم وزيد بن الحباب وابن مهدي وأبو داود الطيالسي وأبو نعيم وسعيد بن منصور ويحيى بن يحيى النيسابوري وأبو سلمة التبوذكي ومسدد وطالوت بن عباد وغيرهم. قال أحمد مضطرب الحديث وقال عمرو بن علي عن ابن مهدي كان من شيوخنا وما رأيت إلا جيدا وقال ابن معين ضعيف وقال أبو حاتم ليس بالقوي يكتب حديثه ولا يحتج به وقال النسائي ليس بذاك القوي واستشهد به البخاري متابعة في موضعين. قلت. وقال ابن حبان كان ممن كثر وهمه حتى خرج عن جملة من يحتج بهم إذا انفردوا. قال الساجي صدوق عنده مناكير وقال النسائي في (الجرح والتعديل) صالح وقال ابن حبان في الثقات الحارث بن عبيد المكي روى عن محمد بن عبد الملك بن أبي محذورة روى عنه مسدد فكأنه عنده غير أبي قدامة وقد سلف أن رواية مسدد عن الحارث بن عبيد عن محمد بن عبد الملك عند أبي داود قال كانا اثنين فينبغي التفريق بينهما*\n\n<span data-type='title' id=toc-1294>(٢٥٥) (تمييز-الحارث)</span>\nبن عبيد بن الطفيل بن عامر التميمي بصري. روى عن يزيد الرقاشي. وعنه الوليد بن صالح النخاس*\n\n<span data-type='title' id=toc-1295>(٢٥٦) (س-الحارث)</span>\nبن عطية البصري سكن المصيصة. روى عن الأوزاعي وهشام الدستوائي وهشام بن حسان وابن أبي رواد ومخلد بن الحسين وشعبة. وعنه الحسن بن الربيع البوراني وإبراهيم بن الحسن","vol":"2","page":150},{"text":"المصيصي وحاجب بن سليمان وعبد الرحمن بن خالد القطان الرقي وقال كان من الزهاد وجماعة وقال إبراهيم بن الجنيد عن ابن معين ثقة وذكره ابن حبان في الثقات وقال ربما أخطأ. قلت. وقال ابن سعد يكنى أبا عبد الله توفي سنة (١٩٩) وقال الدارقطني من الثقات وقال الساجي في الضعفاء. قال أحمد ابن حنبل جلست إليه فلم أكتب عنه وقال عنده عن الأوزاعي مسائل*\n\n<span data-type='title' id=toc-1296>(٢٥٧) (بخ د س-الحارث)</span>\nبن عمرو بن الحارث السهمي الباهلي أبو سفينة نزل البصرة. روى عن النبي ﷺ حديثا واحدا في مواقيت الحج والفرع والعتيرة وغير ذلك. وعنه ابن ابنه زرارة بن كريم بن الحارث وابنه عبد الله بن الحارث قلت. الصواب أن كنيته أبو سقبة (^١) كذاك هو عند الحاكم في المستدرك وفي الطبقات لخليفة وذكر مغلطاي أنه قرأه بخط الصريفيني كذلك وقال إن صاحب الكمال صحفه وفرق ابن حبان بين السهمي والباهلي فذكر السهمي في الصحابة والباهلي في التابعين وروى الطبراني من طريق زرارة عن الحارث قال وكان الحارث رجلا جسيما فمسح النبي ﵌ وجهه فما زالت نضرة على وجه الحارث حتى هلك*\n\n<span data-type='title' id=toc-1297>(٢٥٨) (ق-الحارث)</span>\nبن عمرو الأنصاري عم البراء ويقال خاله صحابي.\nروى عنه البراء واختلف فيه على عدي بن ثابت وبعضهم لم يسمه ومنهم من قال عن البراء عن خاله أبي بردة بن نيار*\n\n<span data-type='title' id=toc-1298>(٢٥٩) (د ت-الحارث)</span>\nبن عمرو ابن أخي المغيرة بن شعبة الثقفي*روى عن\n_________\n(^١) في الخلاصة ابو مسقبة بفتح الميم والقاف بينهما مهملة ساكنة ثم الموحدة ١٢.","vol":"2","page":151},{"text":"أناس من أهل حمص من أصحاب معاذ عن معاذ في الاجتهاد. وعنه أبو عون محمد بن عبيد الله الثقفي ولا يعرف إلا بهذا قال البخاري لا يصح ولا يعرف وقال الترمذي لا نعرفه إلا من هذا الوجه وليس إسناده عندي بمتصل. قلت. لفظ البخاري روى عنه أبو عون ولا يصح ولا يعرف إلا بهذا مرسل هكذا قال في التاريخ الكبير وقال في الأوسط في فصل من مات بين المائة إلى عشر ومائة لا يعرف إلا بهذا ولا يصح وذكره العقيلي وابن الجارود وأبو العرب في الضعفاء وقال ابن عدي هو معروف بهذا الحديث وذكره ابن حبان في الثقات وذكر إمام الحرمين أبو المعالي الجويني أن هذا الحديث مخرج في الصحيح ووهم في ذلك والله المستعان*\n\n<span data-type='title' id=toc-1299>(٢٦٠) (ق-الحارث)</span>\nبن عمران الجعفري المدني. روى عن هشام بن عروة وحنظلة بن أبي سفيان وجعفر الصادق ومحمد بن سوقة وغيرهم. وعنه أبو سعيد الأشج وعبد الله بن هاشم الطوسي وعلي بن حرب ومحمود بن غيلان وعبدة ابن عبد الرحيم وغيرهم. قال أبو زرعة ضعيف الحديث واهي الحديث وقال أبو حاتم ليس بقوي والحديث الذي رواه عن هشام عن أبيه عن عائشة تخيروا لنطفكم. لا أصل له وقال ابن عدي للحارث عن جعفر بن محمد أحاديث لا يتابعه عليها الثقات والضعف على رواياته بين. قلت. وقال ابن حبان كان يضع الحديث على الثقات روى عن هشام حديث تخيروا لنطفكم. وتابعه عكرمة بن إبراهيم وهما جميعا ضعيفان وقال البرقاني عن الدارقطني متروك*","vol":"2","page":152},{"text":"<span data-type='title' id=toc-1300>(٢٦١) (خت ٤ - الحارث)</span>\nبن عمير أبو عمير البصري نزيل مكة والد حمزة. روى عن أيوب السختياني وحميد الطويل وجعفر بن محمد بن علي وأبي طوالة وعبيد الله بن عمر وسليمان بن المغيرة وغيرهم. وعنه ابن عيينة وهو من أقرانه وابن مهدي وأبو أسامة وابنه حمزة بن الحارث واحمد ابن أبي شعيب ومحمد بن يعلى زنبور ومحمد بن سليمان لوين وجماعة. قال أبو حاتم عن سليمان بن حرب كان حماد بن زيد يقدم الحارث بن عمير ويثني عليه. زاد غيره ونظر إليه فقال هذا من ثقات أصحاب أيوب وقال ابن معين وأبو حاتم والنسائي ثقة وقال أبو زرعة ثقة رجل صالح. قلت. وقال البرقاني عن الدارقطني ثقة وكذا قال العجلي وقال الأزدي ضعيف منكر الحديث وقال الحاكم روى عن حميد الطويل وجعفر بن محمد أحاديث موضوعة. ونقل ابن الجوزي عن ابن خزيمة أنه قال الحارث بن عمير كذاب وقال ابن حبان كان ممن يروي عن الأثبات الأشياء الموضوعات وساق له عن جعفر عن أبيه عن جده عن علي مرفوعا إن آية الكرسي وشهد الله أنه لا إله إلا هو والفاتحة معلقات بالعرش يقلن يا رب تهبطنا إلى أرضك وإلى من يعصيك الحديث بطوله وقال موضوع لا أصل له وقد وقع لي هذا الحديث عاليا جدا قرأته على أبي الفرج بن الغزي أخبركم يونس بن أبي إسحاق إجازة إن لم يكن سماعا ثم ظهر سماعة عن أبي الحسن بن الحسين البغدادي أنا جعفر العباسي في كتابه أنا الحسن بن عبد الرحمن الشافعي أنا أحمد بن إبراهيم أنا محمد بن إبراهيم","vol":"2","page":153},{"text":"الديبلي (^١) ثنا محمد بن أبي الأزهر ثنا الحارث فذكره والذي يظهر لي أن العلة ممن دون الحارث*\n\n<span data-type='title' id=toc-1301>(٢٦٢) (د-الحارث)</span>\nبن عمير أبو الجودي في الكنى*\n\n<span data-type='title' id=toc-1302>(٢٦٣) (ع-الحارث)</span>\nبن عون أبو واقد الليثي فيها*\n\n<span data-type='title' id=toc-1303>(٢٦٤) (الحارث)</span>\nبن عون ابن أخي المغيرة صوابه الحارث بن عمرو وقد تقدم (^٢) *\n\n<span data-type='title' id=toc-1304>(٢٦٥) (م د س ق-الحارث)</span>\nبن فضيل الأنصاري الخطمي أبو عبد الله المدني.\nروى عن محمود بن لبيد وجعفر بن عبد الله بن الحكم والزهري وعبد الرحمن ابن أبي قراد وغيرهم. وعنه صالح بن كيسان وعمير بن يزيد أبو جعفر الخطمي والدراوردي وفليح بن سليمان وأبي إسحاق وابن عجلان وغيرهم. قال النسائي ثقة وكذا قال عثمان الدارمي عن ابن معين. قلت. وقال مهنا عن أحمد ليس بمحفوظ الحديث وقال أبو داود عن أحمد ليس بمحمود الحديث وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1305>(٢٦٦) (س-الحارث)</span>\nبن قيس الجعفي الكوفي. روى عن ابن مسعود وعلي وعنه خيثمة ويحيى بن هانئ بن عروة المرادي وأبو داود الأعمى. عده خيثمة في أصحاب ابن مسعود. قال وكانوا معجبين به وقال علي بن المديني قتل مع علي وقال عمرو بن مرة عن خيثمة أن أبا موسى صلى على الحارث. أخرج له\n_________\n(^١) الديبلى بالفتح وسكون التحتانية وضم الموحدة ولام نسبة الى ديبل مدينة قريبة من السند ١٢ لب اللباب\n(^٢) الحارث بن غطيف له حديث في امساك السرير باليمين في الصلاة صحابي وفيه اختلاف ١٢ هـ.","vol":"2","page":154},{"text":"النسائي حديثا واحدا من قوله إذا أردت أمرا من الخير فلا تؤخره لغد الحديث. قلت. وقال ابن حبان في الثقات مات الحارث في ولاية معاوية وصلى أبو موسى على قبره بعد ما دفن وكذا ذكر البخاري في تاريخه هذه الزيادة*\n\n<span data-type='title' id=toc-1306>(٢٦٧) (الحارث)</span>\nبن قيس ويقال قيس بن الحارث يأتي في القاف*\n\n<span data-type='title' id=toc-1307>(٢٦٨) (بخ-الحارث)</span>\nبن لقيط (^١) النخعي الكوفي. شهد القادسية وروى عن عمرو علي. وعنه ابنه حنش. قلت. وقال ابن سعد كان قليل الحديث وقال العجلي كوفي تابعي ثقة وذكره مسلم في الطبقة الأولى من الكوفيين وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1308>(٢٦٩) (ت-الحارث)</span>\nبن مالك بن قيس الليثي المعروف بابن البرصاء (^٢) قيل هي أمه وقيل أم أبيه. روى عن النبي ﵌. وعنه الشعبي وعبيد بن جريج. أخرج له الترمذي حديثا واحدا قال يوم فتح مكة لا يغزى هذا إلى يوم القيامة. وصححه وقال لا نعرفه إلا من حديث الشعبي. قلت.\nوصححه أيضا ابن حبان والدارقطني وأخرجه أبو ذر الهروي في المستدرك وذكر في الرواة عنه مسلم بن جندب الهذلي وله قصة مع مروان وسعد بن أبي وقاص وذكر الخطيب في كتابه (رافع الارتياب) إن محمد بن ميمون الخياط روي حديثه عن ابن عيينة عن زكرياء عن الشعبي فقال عن مالك ابن الحارث ووهم فيه ابن ميمون على ابن عيينة والله أعلم*\n_________\n(^١) ذكر في التقريب لقيط بفتح لام وكسر قاف وبطاء مهملة ١٢\n(^٢) الحارث بن البرصاء بمفتوحة واهمال صاد ومد (والبرصاء) لقب كبشة الانصارية ١٢ شريف الدين","vol":"2","page":155},{"text":"<span data-type='title' id=toc-1309>(٢٧٠) (س-الحارث)</span>\nبن مالك عن سعد بن أبي وقاص. وعنه عبد الله بن شريك العامري. قال النسائي لا أعرفه وقد اختلف فيه على عبد الله بن شريك فقال إسرائيل عنه هكذا وقال فطر عنه عن عبد الله بن الرقيم عن سعد وقال جابر بن الحر عنه عن الحارث بن ثعلبة عن سعد والمحفوظ حديث فطر*\n\n<span data-type='title' id=toc-1310>(٢٧١) (د س ق-الحارث)</span>\nبن مخلد (^١) الزرقي الأنصاري. روى عن عمرو أبي هريرة وعنه سهيل بن أبي صالح وبسر بن سعيد. أخرجوا له حديثا واحدا في إتيان المرأة في دبرها. قلت. وقال البزار ليس بمشهور وقال ابن القطان مجهول الحال وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1311>(٢٧٢) (د-الحارث)</span>\nبن مرة بن مجاعة (^٢) الحنفي أبو مرة اليمامي ثم البصري. قدم بغداد وروى عن كليب بن منفعة وعسل بن سفيان وعبد الله بن المثنى وجماعة. وعنه أحمد بن حنبل وسريج بن النعمان وأبو جعفر التفيلى وعلي بن المديني ومحمد بن عيسى بن الطباع وجماعة. وقال ابن معين ليس به بأس وقال مرة صالح روى له أبو داود حديثا واحدا في الأم. قلت. وقال الدوري عن ابن معين ثقة وقال أبو حاتم يكتب حديثه وقال الآجري عن أبي داود ليس به بأس وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1312>(٢٧٣) (د س-الحارث)</span>\nبن مسكين بن محمد بن يوسف الأموي مولاهم أبو عمر المصري الفقيه. رأى الليث وسأله وروى عن ابن القاسم وابن وهب وابن\n_________\n(^١) ذكر في الخلاصة مخلد بفتح المعجمة وبتشديد ١٢ شريف الدين\n(^٢) في التقريب (مجاعة) بضم الميم وتشديد الجيم ١٢ ابو الحسن","vol":"2","page":156},{"text":"عيينة وأشهب ويوسف بن عمرو الفارسي وغيرهم. وعنه أبو داود والنسائي وابنه أحمد بن الحارث وعبد الله بن أحمد ويعقوب بن شيبة وأبو يعلى وابن أبي داود ومحمد بن زبان وعدة. قال عبد الرحمن بن يحيى بن خاقان سألت أحمد بن حنبل عن الحارث بن مسكين قاضي مصر فقال فيه قولا جميلا وقال ما بلغني عنه إلا خير. وقال إبراهيم بن الجنيد عن ابن معين لا بأس به وقال الحسين بن حبان قال أبو زكريا يعني ابن معين الحارث بن مسكين خير من أصبغ وأفضل وقال النسائي ثقة مأمون وقال الخطيب كان فقيها على مذهب مالك وكان ثقة في الحديث ثبتا حمله المأمون إلى بغداد في أيام المحنة وسجنه لأنه لم يجب إلى القول بخلق القرآن فلم يزل محبوسا إلى أن ولي جعفر المتوكل فأطلقه وحدث ببغداد ورجع إلى مصر وكتب المتوكل بعهده على قضاء مصر فلم يزل يتولاه من سنة (٢٣٧) إلى أن صرف عنه في سنة (٢٤٥) وقال ابن يونس كان فقيها أخذ الفقه عن ابن وهب وابن القاسم. ولد سنة (١٥٤) وتوفي في شهر ربيع الأول سنة (٢٥٥) (^١). قلت. وقال الحاكم ثقة مأمون وقال أبو عمر الكندي إنه استعفى من القضاء فأعفي وتولى بكار بن قتيبة والمسألة التي سأل الحارث عنها الليث هي في العصير وليس له عن الليث غيرها وقال مسلمة الأندلسي ثقة أخبرنا عنه غير واحد وذكر ابن الطحان المصري في الرواة عن مالك أن الحارث بن مسكين قال حججت فرأيت رجلا في عمارية فسألت عنه فقيل لي هذا مالك بن\n_________\n(^١) وزاد في تهذيب الكمال ليلة الاحد لثلاث بقين من شهر ربيع الأول ١٢ شريف الدين","vol":"2","page":157},{"text":"أنس فرأيته ولم أسمع منه*\n\n<span data-type='title' id=toc-1313>(٢٧٤) (د-الحارث)</span>\nبن مسلم ويقال مسلم بن الحارث في الميم بيان هل هو الحارث بن مسلم بن الحارث عن أبيه أو مسلم بن الحارث بن مسلم عن أبيه*\n\n<span data-type='title' id=toc-1314>(٢٧٥) (د-الحارث)</span>\nبن منصور أبو منصور الواسطي الزاهد ويقال أبو سفيان.\nروى عن الثوري والحسن بن صالح وإسرائيل وعمر بن قيس المكي وياسين الزيات وغيرهم. وعنه يعقوب بن شيبة وأحمد بن سنان القطان ومحمد بن عبد الملك الدقيقي (^١) وأبو الأزهر وأبو بكر الباغندي (^٢) الكبير ويحيى بن جعفر بن الزبرقان وعدة. وروى أبو داود عن شيخ من أهل واسط لم يسمعه عنه غير الثوري في الداذي قال أبو حاتم نزل عليه الثوري وهو صدوق. قلت. وقال ابن عدي في حديثه اضطراب ونسبه أبو نعيم الأصبهاني إلى كثرة الوهم*\n\n<span data-type='title' id=toc-1315>(٢٧٦) (ت ق-الحارث)</span>\nبن نبهان (^٣) الجرمي أبو محمد البصري. روى عن أبي إسحاق وعاصم بن أبي النجود والأعمش وعتبة بن يقظان وأيوب ومعمر وأبي حنيفة وغيرهم. وعنه جعفر بن سليمان الضبعي وابن وهب ومسلم ابن إبراهيم وعبد الواحد بن غياث وطالوت بن عباد وغيرهم. قال\n_________\n(^١) الدقيقى نسبة إلى بيع الدقيق وكذا الدقاق ١٢ لب اللباب\n(^٢) الباغندى بفتح المعجمة وسكون النون ومهملة نسبة الى باغند من قرى واسط ١٢ لب اللباب\n(^٣) ذكر في المغنى نبهان بمفتوحة وسكون موحدة (والجرمى) بمفتوحة وسكون راء نسبة الى جرم بن ريان بن ثعلبة ١٢","vol":"2","page":158},{"text":"أحمد رجل صالح لم يكن يعرف الحديث ولا يحفظ منكر الحديث وقال الدوري عن ابن معين ليس بشيء وقال في موضع آخر لا يكتب حديثه وقال أبو زرعة ضعيف الحديث في حديثه وهن وقال أبو حاتم متروك الحديث ضعيف الحديث منكر الحديث وقال البخاري منكر الحديث وقال النسائي متروك الحديث وقال في موضع آخر ليس بثقة وقال ابن عدي وهو ممن يكتب حديثه. قلت. وقال ابن المديني كان ضعيفا ضعيفا وقال الحربي غيره أوثق منه وقال الترمذي في العلل الكبير عن البخاري منكر الحديث لا يبالي ما حدث وضعفه جدا. وقال العجلي ويعقوب بن شيبة ضعيف الحديث وقال العقيلي وروى حديث خيركم من تعلم القرآن وحديث قراءة تنزيل السجدة وحديث النهي عن الانتعال قائما لا يتابع على أسانيدها والمتون معروفة وذكره أبو العرب في الضعفاء وذكر في تاريخ القيروان إنه قدم عليهم وقال الساجي عنده مناكير وقال الآجري عن أبي داود ليس بشيء وقال أبو أحمد الحاكم حديثه ليس بالمستقيم وقال يعقوب ابن سفيان بصري منكر الحديث وقال الدارقطني ليس بالقوي وقال ابن حبان كان من الصالحين الذين غلب عليهم الوهم حتى فحش خطؤه وخرج عن حد الاحتجاج به وذكره البخاري في التاريخ الأوسط في فصل من مات ما بين الخمسين إلى الستين ومائة*\n\n<span data-type='title' id=toc-1316>(٢٧٧) (ت ق-الحارث)</span>\nبن النعمان بن سالم الليثي ابن أخت سعيد بن جبير.\nروى عن أنس والحسن البصري وطاوس وسعيد بن جبير. وعنه ثابت","vol":"2","page":159},{"text":"ابن محمد الزاهد وسعيد بن عمارة بن صفوان الكلاعي وجنادة بن مروان الحمصي وغيرهم. أخرج له الترمذي حديثا واحدا وابن ماجة ثلاثة. قال أبو حاتم ليس بقوي في الحديث. قلت. وقال البخاري منكر الحديث وقال العقيلي أحاديثه مناكير وقال الأزدي منكر الحديث وذكره ابن حبان في الثقات وفي الضعفاء أيضا*\n\n<span data-type='title' id=toc-1317>(٢٧٨) (تمييز-الحارث)</span>\nبن النعمان بن سالم البزار أبو النضر الأكفاني (^١) الطوسي نزيل بغداد مولى بني هاشم. روى عن الحارث بن النعمان بن سالم الذي قبله وشعبة والثوري وشيبان بن عبد الرحمن وحريز بن عثمان وجماعة وعنه أحمد بن حنبل ومحمد بن عبد الله بن عمار وإسحاق بن أبي إسرائيل والحسن بن الصباح البزار وغيرهم. قلت. قرأت. بخط الذهبي أنه صدوق وروينا في فوائد عبد العزيز عن جعفر الخرقي ثنا شعيب بن محمد ثنا إسحاق ثنا إبراهيم المروزي ثنا الحارث بن النعمان بن سالم ثنا الحارث بن النعمان بن سالم قال دخلت على أنس بن مالك فذكر حديثا قال الحارث اسم شيخي على اسمي واسم أبيه على اسم أبي واسم جده على اسم جدي*\n\n<span data-type='title' id=toc-1318>(٢٧٩) (س-الحارث)</span>\nبن نوفل بن الحارث بن عبد المطلب بن هاشم الهاشمي الصحابي. روى عن النبي ﵌ وعن عائشة. وعنه ابنه عبد الله وابن ابنة الحارث بن عبد الله وأبو مجاز. قال الزبير نوفل أسن ولد أبيه وكان له من الولد الحارث وبه كان يكنى وهو اكبر\n_________\n(^١) في لب اللباب (الاكفانى) بالفتح نسبة إلى بيع الاكفان ١٢ ابو الحسن","vol":"2","page":160},{"text":"ولده. واستعمله النبي ﵌ على بعض أعمال مكة وانتقل إلى البصرة واختط بها دارا. وقال أبو حاتم مات بالبصرة في خلافة عثمان له عند النسائي حديث واحد في الطهارة. قلت. لم ينسبه النسائي في روايته وقد ذكره ابن حبان في الثقات في التابعين*\n\n<span data-type='title' id=toc-1319>(٢٨٠) (س-الحارث)</span>\nبن نوفل. روى عن عائشة. قال كان ابن حبان ما حرر أنه غير هذا الصحابي الهاشمي ولم يذكره في التابعين إلا على سبيل الظن أنه غيره لروايته عن عائشة فيحتمل أن يكونا اثنين والله أعلم وقد أفرده البخاري بترجمة وقال في ترجمة الحارث غير منسوب إن لم يكن ابن نوفل فلا أدري*\n\n<span data-type='title' id=toc-1320>(٢٨١) (ق-الحارث)</span>\nبن هشام بن المغيرة بن عبد الله بن عمر بن مخزوم أبو عبد الرحمن المكي أخو أبي جهل. أسلم يوم الفتح وخرج إلى الشام مجاهدا فقتل يوم اليرموك فيما ذكره حبيب بن أبي ثابت هو وعكرمة وعياش بن أبي ربيعة وذكر ابن سعد وغيره أنه توفي في طاعون عمواس سنة (١٨) وأنكر الواقدي رواية حبيب بن أبي ثابت وقال رواية أصحابنا من أهل العلم والسير أن عكرمة قتل بأجنادين في خلافة أبي بكر وأبي عياش بن أبي ربيعة مات بمكة وأن الحارث مات بالشام في طاعون عمواس. وقد روى ابن لهيعة عن يزيد بن أبي حبيب عن الزهري عن أبي بكر بن عبد الرحمن إن الحارث ابن هشام كاتب عبد اله فذكر حديثا فيه فارتفعوا إلى عثمان. قلت. وهذا إن صح دال على أنه تأخرت وفاته ولكن ابن لهيعة ضعيف ويحتمل أن يكون","vol":"2","page":161},{"text":"المحاكمة تأخرت وقال أبو الحسن المدائني أيضا أنه قتل يوم اليرموك والجمهور على ما قاله ابن سعد وللحارث ذكر في الصحيح في حديث عائشة أنه سأل النبي ﵌ كيف يأتيك الوحي الحديث وقد رواه الإمام أحمد في مسنده والبغوي في معجم الصحابة من طريق أخرى فيها عن عائشة عن الحارث بن هشام*\n\n<span data-type='title' id=toc-1321>(٢٨٢) (د ت ق-الحارث)</span>\nبن وجيه الراسبي أبو محمد البصري. روى عن مالك بن دينار. وعنه زيد بن الحباب وأبو كامل الجحدري ومحمد بن أبي بكر المقدمي ونصر بن علي وجماعة. قال الدوري وغيره عن ابن معين ليس بشيء وقال البخاري في حديثه بعض المناكير وكذا قال أبو حاتم وزاد ضعيف الحديث وقال النسائي ضعيف وقال ابن عدي لا أعلم له رواية إلا عن مالك بن دينار. أخرجوا له حديثا واحدا في الطهارة. قلت. وقال الترمذي بعد تخريج حديثه هذا حديث غريب والحارث بن وجيه وقيل وجبة شيخ ليس بذاك وقال الآجري عن أبي داود حديثه منكر وهو ضعيف وقال الساجي ضعيف الحديث وقال العقيلي ضعفه نصر بن علي وله عنه حديث منكر ولا يتابع عليه وقال يعقوب بن سفيان بصري لين الحديث وقال أبو جعفر الطبري ليس بذاك وقال ابن حبان كان قليل الحديث ولكنه تفرد بالمناكير عن المشاهير في قلة روايته وفي كتاب العلل للخلال. قال أحمد لا أعرفه وقال البيهقي تكلموا فيه وقال الخطابي مجهول. قلت. جهالته مرفوعة بكثرة من روى عنه ومن تكلم فيه والصواب أنه ضعيف مرفوع*","vol":"2","page":162},{"text":"<span data-type='title' id=toc-1322>(٢٨٣) (ت ق-الحارث)</span>\nبن وقيش ويقال ابن أقيش (^١) تقدم*\n\n<span data-type='title' id=toc-1323>(٢٨٤) (ت-الحارث)</span>\nبن يزيد البكري في الحارث بن حسان*\n\n<span data-type='title' id=toc-1324>(٢٨٥) (م د س ق-الحارث)</span>\nبن يزيد الحضرمي أبو عبد الكريم المصري عقل مقتل عثمان. وروى عن جنادة بن أمية وجبير بن نفير وعلي بن رباح وعبد الرحمن ابن حجيرة وناعم مولى أم سلمة وعدة. وعنه بكر بن عمرو وسعيد بن أبي أيوب وسعيد بن يزيد القباني والليث وابن لهيعة والوليد بن المغيرة ويحيى بن أيوب والأوزاعي وغيرهم. قال أحمد ثقة من الثقات وقال العجلي والنسائي ثقة وقال الليث كان يصلي كل يوم ستمائة ركعة. وقال ابن يونس توفي ببرقة سنة (١٣٠) قلت. وقال عبد الله بن صالح العجلي ثنا زهير عن يحيى بن سعيد عن شيخ من حضرموت وأكثر عليه الثناء اسمه الحارث بن يزيد وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1325>(٢٨٦) (الحارث)</span>\nبن يزيد العتقي هو ابن سعيد*\n\n<span data-type='title' id=toc-1326>(٢٨٧) (خ م س ق-الحارث)</span>\nبن يزيد العكلي (^٢) التيمي. روى عن ابى زرعة ابن عمرو والشعبي وإبراهيم النخعي وعبد الله بن يحيى الحضرمي وعمارة بن القعقاع وهو من أقرانه. وعنه عمارة بن القعقاع أيضا وعبد الله بن شبرمة وابن عجلان ومغيرة بن مقسم الضبي وغيرهم. قال ابن معين ثقة وقال العجلى كان\n_________\n(^١) بالقاف والمعجمة مصغرا كذا فى التقريب ١٢ ابو الحسن\n(^٢) العكلى بالضم والسكون نسبة الى عكل بطن من تميم. قال ابن الأثير بل امة لامرأة من حمير كذا في لب اللباب ١٢ ابو الحسن","vol":"2","page":163},{"text":"فقيها من أصحاب إبراهيم من عليتهم وكان ثقة في الحديث قديم الموت لم يرو عنه إلا الشيوخ. روى له البخاري مقرونا*قلت*وقال الآجري عن أبي داود ثقة ثقة لا يسأل عنه وقال ابن سعد كان ثقة قليل الحديث وقال الحاكم قلت للدارقطني فالحارث بن يزيد العكلي قال ليس به بأس وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1327>(٢٨٨) (عخ م ت س-الحارث)</span>\nبن يعقوب بن ثعلبة ويقال ابن عبد الله الأنصاري مولاهم المصري. روى عن سهل بن سعد وأبي الحباب سعيد بن يسار ويعقوب ابن عبد الله بن الأشج وعبد الرحمن بن شماسة وغيرهم. وعنه ابنه عمرو ويزيد ابن أبي حبيب والليث وبكر بن مضر وغيرهم. قال ابن معين ثقة وقال النسائي ليس به بأس وقال الليث كان يعقوب أفضل من ابنه الحارث وكان الحارث أفضل من ابنه عمر وقال موسى بن ربيعة كان الحارث من العباد. قلت. قال ابن يونس توفي سنة (١٣٠) وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1328>(٢٨٩) (٤ - الحارث)</span>\nالأعور هو ابن عبد الله تقدم*\n\n<span data-type='title' id=toc-1329>(٢٩٠) (الحارث)</span>\nالسلمي والد مالك. جرى ذكره في سند أثر علقه البخاري في الطهارة فقال وصلى أبو موسى الأشعري في دار البريد والسرقين والبرية إلى جانبه فقال هاهنا وثم سواء. ووصله ابن أبي شيبة من طريق الأعمش عن مالك ابن الحارث السلمي عن أبيه قال كنا مع أبي موسى بعين التمر في دار البريد الحديث وفي رواية له فقلت له لو خرجت فقال ذاك وذا سواء. وذكره ابن أبي حاتم في من لم يسم والده ممن اسمه الحارث ولم يذكر فيه جرحا وذكره ابن","vol":"2","page":164},{"text":"حبان في ثقات التابعين*\n\n<span data-type='title' id=toc-1330>(٢٩١) (الحارث)</span>\nالأشعري والد مالك. عداده في أهل الكوفة. روى عنه ابنه مالك بن الحارث وما أظن قوله الأشعري إلا غلطا*\n\n<span data-type='title' id=toc-1331>(٢٩٢) (الحارث)</span>\nالعكلي هو ابن يزيد تقدم*\n\n<span data-type='title' id=toc-1332>(٢٩٣) (سي-الحارث)</span>\nغير منسوب يقال له صحبة. روى حديثه ثابت البناني عن حبيب بن أبي سبيعة الضبعي عن الحارث أن رجلا كان عند النبي ﵌ فمر به رجل فقال يا رسول الله إني أحبه في الله الحديث وقيل عن الحارث عن رجل به وقال أبو حاتم الرازي له صحبة*\n\n<span data-type='title' id=toc-1333>(٢٩٤) (ص-الحارث)</span>\nعن علي وعنه حفيده سليمان بن عبد الله بن الحارث وفيه اختلاف يأتي في ترجمة سليمان ومحصل كلام ابن أبي حاتم تجويز أن يكون هو الحارث بن نوفل بن الحارث بن عبد المطلب الماضي ذكره قريبا*\n\n<span data-type='title' id=toc-1334>(٢٩٥) (ق-الحارث)</span>\nعن مجاهد. وعنه حريز بن عثمان. أخرج له ابن ماجه أثرا موقوفا في أوائل الكتاب ولم يذكره ابن عساكر في الأطراف فاستدركه عليه الحافظ الضياء وقال المزي أظنه من زيادة ابن القطان على ابن ماجه. قلت. وأظنه الحارث بن عبيد الله الشامي الذي مضى ذكره*\n\n<span data-type='title' id=toc-1335>(من اسمه حارثة)</span>\n<span data-type='title' id=toc-1336>(٢٩٦) (ت ق-حارثة)</span>\nبن أبي الرجال (^١) محمد بن عبد الرحمن بن عبد الله بن حارثة بن النعمان الأنصاري النجاري المدني. روى عن أبيه وجدته أم أبيه عمرة بنت عبد الرحمن وعبيد الله بن أبي رافع. وعنه الثوري والحسن بن\n_________\n(^١) في التقريب حارثة بن أبي الرجال بكسر الراء ثم جيم ١٢ ابو الحسن","vol":"2","page":165},{"text":"صالح وأبو معاوية وابن نمير وعبدة بن سليمان وغيرهم. قال أحمد ضعيف ليس بشيء وقال الدوري عن ابن معين ليس بثقة وقال في موضع آخر ضعيف وقال أبو زرعة واهي الحديث ضعيف وقال أبو حاتم ضعيف الحديث منكر الحديث مثل عبد الله بن سعيد المقبري وقال البخاري منكر الحديث وقال النسائي متروك الحديث وقال في موضع آخر ليس بثقة ولا يكتب حديثه وقال ابن عدي عامة ما يرويه منكر. قلت. وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وقال ابن عدي بلغني أن أحمد نظر في جامع إسحاق فإذا أول حديث فيه حديث حارثة في استفتاح الصلاة فقال منكر جدا وقال الحاكم كان مالك لا يرضى حارثة وقال ابن خزيمة حارثة ليس يحتج أهل الحديث بحديثه. وقال الآجري عن أبي داود ليس بشيء. قال عبد العزيز بن محمد ضرب عندنا حدودا وقال الترمذي لما خرج حديثه قد تكلم فيه من قبل حفظه وقال ابن حبان كان ممن كثر وهمه وفحش خطاؤه تركه أحمد ويحيى وقال علي بن الجنيد متروك الحديث ذكر ابن سعد أنه مات سنة (١٤٨) وقرأت بخط الذهبي له في الكتابين حديث واحد وهو وهم نبه عليه العلائي وقال بل سبعة*\n\n<span data-type='title' id=toc-1337>(٢٩٧) (بخ ٤ - حارثة)</span>\nبن مضرب (^١) العبدي الكوفي. روى عن عمر وعلي وابن مسعود وخباب بن الأرت وسلمان الفارسي وأبي موسى وعمار بن ياسر وفرات بن حيان العجلي. وعنه أبو إسحاق السبيعي قال الجوزجاني عن\n_________\n(^١) في التقريب (مضرب) بتشديد الراء المكسورة قبلها معجمة ١٢ أبو الحسن","vol":"2","page":166},{"text":"أحمد حسن الحديث وقال عثمان الدارمي عن ابن معين ثقة وقال أيضا قلت ليحيى عاصم بن ضمرة أحب إليك أو حارثة بن مضرب قال كلاهما ولم يخير قال عثمان حارثة خير. قلت. وذكره أبو حاتم بن حبان في ثقات التابعين وقال أبو جعفر محمد بن الحسين البغدادي سألت أبا عبد الله عن الثبت عن علي فقال عبيدة وأبو عبد الرحمن وحارثة وحبة بن جوين وعبد خير قال أبو جعفر فقلت له فزر وعلقمة والأسود قال هؤلاء أصحاب ابن مسعود وروايتهم عن علي يسيرة وذكره أبو موسى في ذيله على ابن منده في معرفة الصحابة ونقل ابن الجوزي في الضعفاء تبعا للأزدي أن علي بن المديني قال متروك وينبغي أن يحرر هذا*\n\n<span data-type='title' id=toc-1338>(٢٩٨) (ع-حارثة)</span>\nبن وهب الخزاعي أخو عبيد الله بن عمر لأمه. له صحبة نزل الكوفة. روى عن النبي ﵌ وعن جندب الخير الأزدي قاتل الساحر وحفصة بنت عمر. وعنه معبد بن خالد وأبو إسحاق السبيعي والمسيب بن رافع. قلت. اسم أمه أم كلثوم بنت جرول ابن المسيب الخزاعية*\n\n<span data-type='title' id=toc-1339>(٢٩٩) (ق-حازم)</span>\nبن حرملة الغفاري معدود في الصحابة. روى عن النبي ﵌. وعنه مولاه أبو زينب. أخرج له ابن ماجه حديثا واحدا في الأمر بالإكثار من الحوقلة. قلت. ذكره ابن أبي حازم والطبراني وغيرهما في الحاء المهملة وذكره ابن قانع في الخاء المعجمة فصحف*","vol":"2","page":167},{"text":"<span data-type='title' id=toc-1340>(من اسمه حازم)</span>\n<span data-type='title' id=toc-1341>(٣٠٠) (حازم </span>(^١»\nبن عطاء أبو خلف يأتي في الكنى*\n\n<span data-type='title' id=toc-1342>(٣٠١) (حازم)</span>\nبن محمد العنزي صوابه خازم بالخاء المعجمة وسيأتي*\n\n<span data-type='title' id=toc-1343>(٣٠٢) (س ق-حاضر </span>(^٢»\nبن المهاجر أبو عيسى الباهلي. روى عن سليمان بن يسار. وعنه شعبة. قال أبو حازم مجهول. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1344>(٣٠٣) (حاطب </span>(^٣»\nبن أبي بلتعة بن عمرو بن عمير بن سلمة بن صعب اللخمي حليف بني أسد بن عبد العزى قديم الإسلام. روى عنه علي بن أبي طالب ﵁ كلامه في اعتذاره عن مكاتبة قريش وفيه نزلت يَا أَيُّهَا الَّذِينَ آمَنُوا لا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ. أَوْلِيَاءَ وفي القصة أنه شهد بدرا. روى عنه ابنه عبد الرحمن عدة أحاديث وأنس عند الحاكم وأخرج مسلم من حديث جابر قال شكى عبد لحاطب فقال يا رسول الله حلف حاطب النار فقال لا أنه شهد بدرا والحديبية. وروى ابن أبي خيثمة عن المدائني قال مات حاطب سنة (٣٠) وله (٧٠) سنة وفيها أرخه يحيى بن بكير*\n\n<span data-type='title' id=toc-1345>(من اسمه حامد)</span>\n<span data-type='title' id=toc-1346>(٣٠٤) (حامد)</span>\nبن إسماعيل صوابه حاتم وقد مضى*\n_________\n(^١) حازم بمهملة وزاى كما قاله في المغنى ١٢\n(^٢) حاضر بكسر ضاد معجمة والمهاجر بضم ميم وكسر جيم ضبطه صاحب المغني ١٢\n(^٣) في المغنى حاطب بحاء مهملة مفتوحة وطاء مهملة مكسورة وبموحدة ١٢","vol":"2","page":168},{"text":"<span data-type='title' id=toc-1347>(٣٠٥) (خ م-حامد)</span>\nبن عمر بن حفص بن عمر بن عبيد الله بن أبي بكرة الثقفي البكراوي أبو عبد الرحمن البصري قاضي كرمان نزل نيسابور. روى عن بكار بن عبد العزيز بن أبي بكرة وأبي عوانة وعبد الواحد بن زياد وحماد بن زيد وبشر بن المفضل ومعتمر وغيرهم. روى عنه البخاري ومسلم وجعل حفصا جده هو ابن عبد الرحمن بن أبي بكرة وإبراهيم بن أبي طالب والحسين بن محمد القباني (^١) وغيرهم. قال البخاري مات أول سنة (٢٣٣) وكذا قال ابن حبان في الثقات. قلت. وقال ثنا أحمد بن محمد بن عمر بن بسطام ثنا أحمد بن سيار ثنا حامد بن عمر البكراوي قاضي كرمان رأيته بنيسابور وهو عندي ثقة*\n\n<span data-type='title' id=toc-1348>(٣٠٦) (د-حامد)</span>\nبن يحيى بن هانئ البلخي أبو عبد الله نزيل طرسوس. روى عن ابن عيينة وأيوب بن النجار ومروان بن معاوية وأبي النضر ويحيى بن سليم وأبي عبد الرحمن المقري وأبي عاصم وعبد الله بن يوسف التنيسي وغيرهم. وعنه أبو داود وأبو زرعة وأبو حاتم ويحيى بن أيوب بن بادي العلاف وأبو أمية الطرسوسي وأبو بكر بن أبي عاصم وجعفر بن محمد الفريابي ومحمد بن يزيد بن عبد الصمد ومحمد بن عبد الملك الدقيقي وجماعة. قال جعفر الفريابي سألت عنه علي بن المديني فقال سبحان الله بقي حامد إلى زمان يحتاج من يسأل عنه وقال أبو حاتم صدوق وذكره ابن حبان في الثقات وقال سكن الشام ومات بطرسوس سنة (٢٤٢) وكذا أرخه مطين. قلت. وابن يونس\n_________\n(^١) القبانى نسبة الى القبان كشداد بلد بآذربيجان كذا في القاموس وفي لب اللباب القبانى نسبة الى القبان الذى يوزن به ١٢ أبو الحسن","vol":"2","page":169},{"text":"في تاريخ الغرباء وزاد في شهر رمضان وقال ابن حبان كان ممن أفنى عمره بمجالسة ابن عيينة وكان من أعلم أهل زمانه بحديثه. وقال مسلمة الأندلسي ثقة حافظ*\n\n<span data-type='title' id=toc-1349>(من اسمه حبان بالفتح ثم موحدة)</span>\n<span data-type='title' id=toc-1350>(٣٠٧) (ع-حبان)</span>\nبن هلال الباهلي ويقال الكناني أبو حبيب البصري. روى عن حماد بن سلمة وشعبة وداود بن أبي الفرات وجرير بن حازم وسعيد بن زيد ومسلم بن زرير وعبد ربه بن بارق وعبد الوارث بن سعيد وهمام وأبي عوانة ومبارك بن فضالة ومعمر ومهدي بن ميمون ووهيب وخلق. وعنه أحمد ابن سعيد الرباطي وأحمد بن سعيد الدارمي وأبو الجوزاء النوفلي وإسحاق بن منصور الكوسج وأبو خيثمة والدارمي وعبد بن حميد وبندار وأبو موسى ويعقوب بن سفيان ويعقوب بن شيبة وقال أحمد بن حنبل إليه المنتهى في التثبت بالبصرة وقال ابن معين والترمذي والنسائي ثقة وقال ابن سعد كان ثقة ثبتا حجة وكان امتنع من التحديث قبل موته. مات بالبصرة سنة (٢١٦) قلت. وقال العجلي ثقة لم أسمع منه وكان عسرا وقال البزار ثقة مأمون على ما يحدث به وقال ابن قانع بصري صالح وقال الخطيب كان ثقة ثبتا.\n\n<span data-type='title' id=toc-1351>(٣٠٨) (م د ت-حبان)</span>\nبن واسع بن حبان بن منقذ (^١) بن عمرو الأنصاري المازني المدني ابن عم محمد بن يحيى. روى عن أبيه وخلاد بن السائب*\n_________\n(^١) ضبطه في المغنى بمضمومة وسكون نون وكسر قاف وبذال معجمة ١٢ ابو الحسن","vol":"2","page":170},{"text":"وعنه عمرو بن الحارث وابن لهيعة. أخرجوا له حديثا واحدا في الوضوء. قلت.\nوذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1352>(من اسمه حبان بالكسر)</span>\n<span data-type='title' id=toc-1353>(٣٠٩) (بخ-حبان)</span>\nبن أبي جبلة (^١) القرشي مولاهم المصري. روى عن عمرو بن العاص والعبادلة إلا ابن الزبير. وعنه عبد الرحمن بن زياد بن أنعم وعبيد الله بن زحر وموسى بن علي بن رباح. قال ابن يونس بعثه عمر مع جماعة من أهل مصر ليفقهوا أهلها*يقال توفي بإفريقية سنة (١٢٢) وقال أحمد بن يحيى بن الوزير توفي بإفريقية سنة (١٢٥) قلت. ووثقه أبو العرب الصقلي في طبقات أهل القيروان وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1354>(٣١٠) (ت ق-حبان)</span>\nبن جزء (^٢) السلمي أبو خزيمة. روى عن أبيه وأخيه جزء ولهما صحبة وابن عمر وأبي هريرة. روى عنه أبو أمية عبد الكريم بن أبي المخارق وعبد الله بن عثمان بن هشيم وزينب بنت أبي طليق ومطرف بن عبد الرحمن بن جزء*ذكره ابن حبان في الثقات أخرجا له حديثا واحدا في السؤال عن الضب والأرنب والضبع والذئب وضعف إسناده الترمذي.\n\n<span data-type='title' id=toc-1355>(٣١١) (بخ د-حبان)</span>\nبن زيد الشرعبي (^٣) أبو خداش (^٤) الحمصي. روى عن\n_________\n(^١) في التقريب (ابن ابي جبلة) بفتح الجيم والموحدة ١٢ ابو الحسن\n(^٢) بفتح الجيم بعدها زاي معجمة ثم همزة ١٢ تقريب\n(^٣) في لب اللباب (الشرعبي) بفتح المعجمة ثم راء ساكنة ثم عين مهملة مفتوحة ثم موحدة مكسورة نسبة الى شرعب قبيلة من حمير ١٢ ابو الحسن\n(^٤) ذكر فى الخلاصة ابو خداش بكسر المعجمة ثم بمهملة مفتوحة ١٢ شريف الدين","vol":"2","page":171},{"text":"عبد الله بن عمرو ورجل من المهاجرين. روى عنه حريز بن عثمان. قلت. وذكره ابن حبان في الثقات وقد تقدم أن أبا داود قال شيوخ حريز كلهم ثقات*\n\n<span data-type='title' id=toc-1356>(٣١٢) (بخ-حبان)</span>\nبن عاصم التميمي العنبري (^١). روى عن جده لأمه حرملة ابن عبد الله التميمي وله صحبة. وعنه أبو الجنيد عبد الله بن حسان العنبري. قلت. وقع حديثه في الأدب مقرونا بصفية بنت علية وأختها وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-1357>(٣١٣) (خ-حبان)</span>\nبن عطية السلمي. ذكره البخاري في حديث سعد بن عبيدة قال تنازع أبو عبد الرحمن السلمي وكان عثمانيا وحبان بن عطية وكان علويا فقال أبو عبد الرحمن لحبان لقد علمت الذي جرأ صاحبك على الدماء يعني عليا فذكر قصة حاطب بن أبي بلتعة ذكره ابن ماكولا في الحاء المكسورة والباء الموحدة وذكره أبو الوليد الفرضي في باب حبان بالفتح وتبعه أبو علي الجياني. قلت. ما أدري تبعه أبو علي الغساني في أي المواضع فقد قال في (تقييد المهمل) حبان بكسر الحاء وباء منقوطة بواحدة حبان بن موسى وحبان جد أحمد بن سنان القطان وحبان بن عطية مذكور في حديث تنازع أبو عبد الرحمن السلمي وحبان بن عطية وذكره في حديث روضة خاخ وقصة حاطب بن أبي بلتعة وهو في كتاب استتابة المرتدين. قال وفي بعض نسخ شيوخنا عن أبي ذر الهروي حبان بن عطية بفتح الحاء وذلك وهم انتهى لفظه بحروفه فهذا كما تراه تبع ابن ماكولا لا الفرضي ثم إن ذكر هذا الرجل\n_________\n(^١) بمفتوحة وسكون نون نسبة الى عنبر بن عمرو بن تميم كذا في المغنى ١٢ ابو الحسن","vol":"2","page":172},{"text":"في رجال البخاري عجيب فإنه ليست له رواية فلو كان المزي يذكر كل من له ذكر ولا رواية له ويلتزم ذلك لاستدركنا عليه طائفة كبيرة منهم لم يذكرهم ولكن موضع الكتاب للرواة فقط ثم إن حبان بن عطية هذا لم يعرف من حاله بشيء ولا عرفت فيه إلى الآن جرحا ولا تعديلا والله أعلم.\n\n<span data-type='title' id=toc-1358>(٣١٤) (ق-حبان)</span>\nبن علي العنزي (^١) الكوفي روى عن الأعمش وسهيل بن أبي صالح وابن عجلان وليث بن أبي سليم وعقيل بن خالد الأيلي وعبد الملك بن عمير وجعفر بن أبي المغيرة ويزيد بن أبي زياد ويونس بن يزيد وغيرهم.\nوعنه ابن المبارك وأبو غسان النهدي وبكر بن يحيى بن زبان وحجين بن المثنى وأبو الوليد الطيالسي وأبو الربيع الزهراني ومحمد بن سليمان لوين. قال أحمد حبان أصح حديثا من مندل وقال أبو إسحاق بن منصور عن ابن معين كلاهما سواء وقال عثمان الدارمي عنه حبان صدوق قلت أيهما أحب إليك قال كلاهما وتمرا كأنه يضعفهما وقال الدوري عنه حبان أمثلهما وقال مرة عنه فيهما ضعف وهما أحب إلي من قيس وقال مرة عنه إنما تركا لمكان الوديعة وقال ابن خراش قال يحيى بن معين حبان. ومندل صدوقان وقال الدورقي عنه ليس بهما بأس وقال ابن أبي خيثمة عنه حبان ليس حديثه بشيء وقال أبو داود عنه لا هو ولا أخوه وقال الآجري عن أبي داود لا أحدث عنهما وقال عبد الله ابن علي بن المديني سألت أبي عن حبان بن علي فضعفه وقال لا أكتب حديثه وقال محمد بن عبد الله بن نمير في حديثهما غلط وقال أبو زرعة حبان لين وقال أبو حاتم يكتب حديثه ولا يحتج به وقال البخاري ليس عندهم بالقوي وقال\n_________\n(^١) العنزى بفتح العين والنون ثم زاي كما قال صاحب التقريب ١٢","vol":"2","page":173},{"text":"ابن سعد والنسائي ضعيف وقال الدارقطني متروكان وقال مرة ضعيف ويخرج حديثهما وقال ابن عدي له أحاديث صالحة وعامة حديثه إفرادات وغرائب وهو ممن يحتمل حديثه ويكتب وقال أبو بكر الخطيب كان صالحا دينا وقال حجر بن عبد الجبار بن وائل ما رأيت فقيها بالكوفة أفضل منه قال محمد بن فضيل ولد سنة (١١١) وقال ابن سعد توفي سنة (١٧١) بالكوفة وكذا قال خليفة ومطين وقال أبو حسان الزيادي مات سنة (٧٢) وروى له ابن ماجه في السنن حديثا واحدا وآخر في التفسير. قلت.\nوذكره ابن حبان في الثقات وقال كان يتشيع وقال العجلي كوفي صدوق وقال في موضع آخر كان وجها من وجوه أهل الكوفة وكان فقيها وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال أبو حاتم عن ابن معين مثل ما قال الدورقي وقال الآجري عن أبي داود أحاديثه عن ابن أبي رافع عامتها بواطيل. وقال الجوزجاني واهي الحديث وقال البزار في السنن صالح وقال ابن قانع ضعيف وقال ابن ماكولا ضعيف الحديث شاعر وله ذكر في مندل*\n\n<span data-type='title' id=toc-1359>(٣١٥) (خ م ت س-حبان)</span>\nبن موسى بن سوار السلمي أبو محمد المروزي الكشميهني (^١). روى عن ابن المبارك وأبي حمزة السكري وداود بن عبد الرحمن العطاردي وغيرهم. وعنه البخاري ومسلم وروى له الترمذي والنسائي بواسطة أحمد بن عبدة الآملي ومحمد بن حاتم بن نعيم المروزى\n_________\n(^١) الكشميهنى ضبطه في لب اللباب بالضم والسكون والكسر وتحتانية ساكنة وفتح الهاء ونون نسبة الى كشميهن قرية بمرو ١٢ ابو الحسن","vol":"2","page":174},{"text":"ومحمد بن علي بن الحسن بن شقيق وأحمد بن إبراهيم الدورقي وجعفر الفريابي وعباس الدوري وأبو زرعة وابن وارة والحسن بن سفيان وجماعة. قال إبراهيم بن الجنيد ليس صاحب حديث ولا بأس به. وذكره ابن حبان في الثقات وقال مات سنة (٢٣٣) وكذا قال البخاري.\n\n<span data-type='title' id=toc-1360>(٣١٦) (تمييز-حبان)</span>\nبن موسى بن حبان الكلابي أبو محمد الدمشقي. روى عن زكرياء السجزي وغيره. وعنه والد تمام وابن ابنه أبو الفرج بن محمد بن حبان وغيرهما. قال والد تمام مات في ربيع الأول سنة (٣٣١). قلت. لا يشتبهان أبدا فلا وجه للتمييز*\n\n<span data-type='title' id=toc-1361>(٣١٧) (د-عس-حبان)</span>\nبن يسار الكلابي أبو رويحة (^١) ويقال أبو روح البصري. روى عن يزيد بن أبي مريم وعبد الرحمن بن طلحة الخزاعي كان محفوظا وعبيد الله بن طلحة الخزاعي وثابت البناني ومحمد بن واسع وهشام بن عروة*روى عنه عمرو بن عاصم وبشر بن المفضل والعلاء بن عبد الجبار وأبو سلمة التبوذكي وإبراهيم بن الحجاج السامي. قال البخاري عن الصلت ابن محمد رأيته آخر عمره وذكر منه اختلاطا وقال أبو حاتم ليس بالقوي ولا بالمتروك وذكره ابن حبان في الثقات وقال ابن عدي وحديثه فيه ما فيه لأجل الاختلاط الذي ذكر عنه. أخرجا له حديثا واحدا معللا في الصلاة على النبي ﵌. قلت. وذكره البخاري في التاريخ\n_________\n(^١) قال في المغني (يسار) بمفتوحة وخفة سين مهملة وقال في التقريب (ابو رويحة) بمهملتين مصغرا ١٢ شريف الدين","vol":"2","page":175},{"text":"وذكر في اسم أبيه اختلافا وأعل حديثه وقال أبو داود لا بأس به.\n\n<span data-type='title' id=toc-1362>(٣١٨) (ت س ق-حبشي)</span>\n(^١) بن جنادة بن نصر السلولي صحابي يعد في الكوفيين. روى عن النبي ﵌ وشهد حجة الوداع.\nوعنه أبو إسحاق والشعبي. قال البخاري إسناده فيه نظر وقال ابن عدي يكنى أبا الجنوب*قلت*وقال ابن عبد البر روى عنه ابنه عبد الرحمن وقال العسكري شهد مع علي مشاهده وروى في فضله أحاديث وأخرج أبو ذر الهروي حديثه في المستدرك المستخرج على الإلزامات*\n\n<span data-type='title' id=toc-1363>(من اسمه حبة)</span>\n<span data-type='title' id=toc-1364>(٣١٩) (ص-حبة </span>(^٢»\nبن جوين بن علي بن عبد نهم العرني البجلي أبو قدامة الكوفي. قال الطبراني يقال إن له رؤية. روى عن ابن مسعود وعلي وعمار. وعنه سلمة بن كهيل والحكم بن عتيبة وأبو حيان التيمي وجماعة قال يحيى بن سلمة بن كهيل عن أبيه ما رأيته قط إلا يقول سبحان الله والحمد لله ولا إله إلا الله والله أكبر إلا أن يصلي أو يحدثنا وقال سليمان بن معبد عن ابن معين ليس بثقة وقال الدوري عنه ليس بشيء وقال الجوزجاني كان غير ثقة وقال ابن خراش ليس بشيء وقال النسائي ليس بالقوي وقال صالح\n_________\n(^١) حبشى بضم ثم موحدة ساكنة ثم معجمة بعدها ياء ثقيلة والسلولى بفتح المهملة ١٢ تقريب\n(^٢) بفتح اوله ثم موحدة ثقيلة و(جوين) بضم الجيم مصغرا كذا في التقريب (والعرنى) ضبطه في لب اللباب بضم العين المهملة وفتح الراء وكسر النون نسبة إلى عرينة بطن من بجيلة ١٢","vol":"2","page":176},{"text":"جزرة شيخ وكان يتشيع ليس هو بمتروك ولا ثبت وسط وقال العجلي (^١) كوفي تابعي ثقة وقال خليفة وغيره مات أول ما قدم الحجاج العراق وقال ابن سعد وغيره مات سنة (٧٦) ويقال سنة (٧٩) قلت قد تقدم في ترجمة حارثة بن مضرب أن أحمد وثق حبة وقال ابن سعد روى أحاديث وهو يضعف وقال ابن عدي ما رأيت له منكرا جاوز الحد وقال ابن حبان كان غاليا في التشيع واهيا في الحديث وقال الدارقطني ضعيف وقال ابن الجوزي روى أن عليا شهد معه صفين ثمانون بدريا وهذا كذب. قلت. إي والله إن صح السند إلى حبة. وذكره أبو موسى المديني في الصحابة متعلقا بحديث أخرجه ابن عقدة في جمعه طرق من كنت مولاه فعلي مولاه لكن الإسناد إلى حبة واه والله أعلم*\n\n<span data-type='title' id=toc-1365>(٣٢٠) (بخ ق-حبة)</span>\nبن خالد أخو سواء الأسدي وقيل العامري وقيل الخزاعي عدادهما في أهل الكوفة لهما عندهما حديث واحد عن النبي ﵌ في عدم اليأس من الرزق رواه الأعمش عن سلام أبي شراحيل عنهما. قلت. لم يروه عنهما غيره فيما قاله الأزدي*\n\n<span data-type='title' id=toc-1366>(من اسمه حبيب)</span>\n<span data-type='title' id=toc-1367>(٣٢١) (تم-حبيب </span>(^٢»\nبن أوس ويقال ابن أبي أوس الثقفي المصري. روى عن أبي أيوب وعمرو بن العاس الثقفي. روى عنه راشد بن جندل اليافعي ذكره ابن يونس فيمن شهد فتح مصر. قلت. وذكره ابن حبان في الثقات وروى عن حبيب أيضا راشد مولاه ويأتي بيان ذلك في ترجمة راشد.\n_________\n(^١) اسمه أحمد بن عبد الله ١٢\n(^٢) بفتح الحاء المهملة ١٢ مغنى.","vol":"2","page":177},{"text":"<span data-type='title' id=toc-1368>(٣٢٢) (ع-حبيب)</span>\nبن أبي بقية هو حبيب المعلم*\n\n<span data-type='title' id=toc-1369>(٣٢٣) (ع-حبيب)</span>\nبن أبي ثابت (^١) قيس بن دينار ويقال قيس بن هند وقيل إن اسم أبي ثابت هند الأسدي مولاهم أبو يحيى الكوفي. روى عن ابن عمر وابن عباس وأنس بن مالك وزيد بن أرقم وأبي الطفيل وإبراهيم بن سعد بن أبي وقاص ونافع بن جبير بن مطعم ومجاهد وعطاء وطاوس وسعيد بن جبير وأبي صالح السمان وزيد بن وهب وعطاء بن يسار وميمون بن أبي شبيب وأبي المطوس (^٢) وثعلبة بن يزيد الحماني وخلق ومن أقرانه عن ذر بن عبد الله الهمداني وعبدة بن أبي لبابة وعمارة بن عمير ومحمد بن علي بن عبد الله بن عباس وغيرهم وأرسل عن أم سلمة وحكيم بن حزام وروى عن عروة بن الزبير حديث المستحاضة وجزم الثوري أنه لم يسمع منه وإنما هو عروة المزني آخر وكذا تبع الثوري أبو داود والدارقطني وجماعة. روى عنه الأعمش وأبو إسحاق الشيباني وحصين بن عبد الرحمن وزيد بن أبي أنيسة والثوري وشعبة والمسعودي وابن جريج وأبو بكر بن عياش ومسعر ومطرف بن طريف وأبو الزبير وغيره من أقرانه وعطاء بن أبي رباح وهو شيخه وجماعة. قال البخاري عن علي بن المديني له نحو ماتى حديث وقال أبو بكر بن عياش كان هؤلاء الثلاثة أصحاب الفتيا حبيب بن أبي ثابت والحكم وحماد وقال العجلي كوفي تابعي ثقة وقال ابن معين والنسائي ثقة وقال ابن أبي مريم عن ابن معين ثقة حجة قيل له ثبت قال نعم إنما روى حديثين قال أظن يحيى يريد منكرين حديث المستحاضة تصلي وإن قطر الدم على الحصير وحديث القبلة للصائم. وقال\n_________\n(^١) بمثلثة وبموحدة ومثناة فوق\n(^٢) هو يزيد وقيل عبد الله بن المطوس ١٢.","vol":"2","page":178},{"text":"أبو زرعة لم يسمع من أم سلمة وقال أبو حاتم صدوق ثقة ولم يسمع حديث المستحاضة من عروة. وقال الترمذي عن البخاري لم يسمع من عروة بن الزبير شيئا. قال أبو بكر بن عياش وغيره مات سنة (١١٩) وقيل غير ذلك. قلت.\nوقال ابن أبي حاتم في كتاب المراسيل عن أبيه أهل الحديث اتفقوا على ذلك يعني على عدم سماعه منه. قال واتفاقهم على شيء يكون حجة وقال ابن حبان في الثقات كان مدلسا وقال العقيلي غمزه ابن عون وقال القطان له غير حديث عن عطاء لا يتابع عليه وليست بمحفوظة. وقال الأزدي روى ابن عون تكلم فيه وهو خطأ من قائله إنما قال ابن عون حدثنا حبيب وهو أعور. قال الأزدي وحبيب ثقة صدوق وقال الآجري عن أبي داود ليس لحبيب عن عاصم بن ضمرة شيء يصح. وقال ابن عدي هو أشهر وأكثر حديثا من أن أحتاج أذكر من حديثه شيئا وقد حدث عنه الأئمة وهو ثقة حجة كما قال ابن معين وقال العجلي كان ثقة ثبتا في الحديث سمع من ابن عمر غير شيء ومن ابن عباس وكان فقيه البدن وكان مفتي الكوفة قبل الحكم وحماد وذكره أبو جعفر الطبري في طبقات الفقهاء وكان ذا فقه وعلم وقال ابن خزيمة في صحيحه كان مدلسا وقد سمع من ابن عمر وقال ابن جعفر النحاس كان يقول إذا حدثني رجل عنك بحديث ثم حدثت به عنك كنت صادقا ونقل العقيلي عن القطان قال حديثه عن عطاء ليس بمحفوظ. قال العقيلي وله عن عطاء أحاديث لا يتابع عليها منها حديث عائشة لا تسبحي عنه. وقال سليمان بن حرب في قول حبيب رأيت هدايا المختار تأتي","vol":"2","page":179},{"text":"ابن عمر ما علمه بهذا وهو صبي ونافع أعلم منه بأمر ابن عمر*\n\n<span data-type='title' id=toc-1370>(٣٢٤) (ت-حبيب)</span>\nبن أبي حبيب البجلي (^١) أبو عمرو ويقال أبو عميرة ويقال أبو كشوثاء (^٢) البصري نزيل الكوفة. روى عن أنس بن مالك. وعنه خالد ابن طهمان أبو العلاء الخفاف وطعمة بن عمرو الجعفري وعمرو بن محمد العنقزي روى له الترمذي حديثا واحدا في فضل من صلى أربعين يوما في جماعة. قلت موقوفا ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1371>(٣٢٥) (عخ م س ق-حبيب)</span>\nبن أبي حبيب يزيد الحرمى (^٣) البصري الأنماطي روى عن قتادة وعمرو بن هرم والحسن وخالد القشرى وغيرهم. وعنه ابنه محمد وابن مهدي ويزيد بن هارون وأبو سلمة وسليمان بن حرب وغيرهم. وسمع منه القطان ولم يحدث عنه وقال لم يكن في الحديث بذاك وقال عبد الله بن أحمد سألت أبي عنه فقال هو كذا وكذا وكان ابن مهدي يحدث عنه وقال ابن أبي خيثمة نهانا ابن معين أن نسمع حديثه. وقال ابن عدي أرجو أنه لا بأس به. قلت. وذكره ابن حبان في الثقات وقال ابن قانع مات سنة (١٦٢) وقال البخاري في التاريخ سمع ابن سيرين وقتادة. قال حبان ثنا حبيب ابن أبي حبيب ثقة وقال ابن خلفون أخرج له مسلم متابعة*\n_________\n(^١) البجلى بموحدة وجيم مقبول من الرابعة كذا قال صاحب التقريب ١٢\n(^٢) بفتح الكاف بعدها معجمة مضمومة ثم واو ساكنة ثم مثلثة ١٢ تقريب\n(^٣) بمفتوحة وسكون راء نسبة الى حرم بن ريان بن ثعلبة و(الانماطى) بمفتوحة فساكنة واهمال طاء منسوب الى الانماط وهى البسط كذا في المغنى ١٢","vol":"2","page":180},{"text":"<span data-type='title' id=toc-1372>(٣٢٦) (ق-حبيب)</span>\nبن أبي حبيب إبراهيم ويقال مرزوق ويقال رزيق الحنيفى أبو محمد المصري كاتب مالك. روى عنه وعن أبي الغصن ثابت بن قيس ومحمد بن مسلم الطائفي وابن أخي الزهري وعبد الله بن عامر الأسلمي وجماعة وعنه الفضل بن يعقوب الرخامي وأحمد بن الأزهر والربيع الجيزي والمقدام بن داود الرعيني وغيرهم. قال عبد الله بن أحمد سمعت أبي وذكر حبيبا الذي كان يقرأ على مالك فقال ليس بثقة قدم علينا رجل أحسبه قال من خراسان كتب عنه كتابا عن ابن أخي ابن شهاب عن عمه عن سالم والقاسم فإذا هي أحاديث ابن لهيعة عن خالد بن أبي عمران عن القاسم وسالم قال أبي أحالها على ابن أخي ابن شهاب قال أبي كان يكذب ولم يكن أبي يوثقه ولا يرضاه وأثنى عليه شرا وسوء وقال ابن معين كان حبيب يقرأ على مالك وكان يخطرف (^١) بالناس يصفح ورقتين ثلاثا. قال يحيى وكان يحيى ابن بكير سمع من مالك بعرض حبيب وهو شر العرض وقال أيضا كان إذا انتهى إلى آخر القراءة صفح أوراقا وكتب بلغ وعامة سماع المصريين عرض حبيب. وقال أبو داود وكان من أكذب الناس وقال أبو حاتم متروك الحديث. روى عن ابن أخي الزهري أحاديث موضوعة وقال النسائي والأزدي متروك الحديث وقال ابن حبان كان يدخل على الشيوخ الثقات ما ليس من حديثهم. وقال أحاديثه كلها موضوعة وذكر له عدة أحاديث عن هشام بن سعد وغيره وقال كلها موضوعة وعامة حديثه موضوع المتن مقلوب الإسناد ولا يحتشم حبيب في وضع الحديث على الثقات وأمره بين في الكذب\n_________\n(^١) في القاموس خطرف اى اسرع في مشيته ١٢ أبو الحسن","vol":"2","page":181},{"text":"روى له ابن ماجه حديثا واحدا في البيوع. قلت. وقال أبو داود سمعت ابن البرقي يقول فذكر نحو ما تقدم عن أحمد بن حنبل. قال أبو داود وكان حبيب يضع الحديث وقال أبو أحمد الحاكم ذاهب الحديث وقال محمد بن سهل بن عسكر كتبنا عنه عشرين حديثا وعرضناها علي ابن المديني فقال هذا كله كذب وقال النسائي متروك أحاديثه كلها موضوعة عن مالك وغيره وقال عوام بن إسماعيل كان مصحفا جاء إلى ابن عيينة فقال له حدثكم المسعودي عن جواب التيمي فرده عليه خواب وقرأ حدثكم أيوب عن ابن سيرين قالها بالمعجمة قرأت بخط الذهبي مات سنة (٢١٨)\n\n<span data-type='title' id=toc-1373>(٣٢٧) (تمييز-حبيب)</span>\nبن أبي حبيب. روى عن عبد الرحمن بن القاسم بن محمد ابن أبي بكر. وعنه ابنه محمد ومحمد بن راشد المكحولي (^١) وحميد بن زياد ذكره الخطيب في المتفق والمفترق وقال الدارقطني شيخ بصري لا يعتبر به وقال ابن عدي هو قليل الحديث وأرجو أنه لا بأس به ذكرته للتمييز*\n\n<span data-type='title' id=toc-1374>(٣٢٨) (تمييز-حبيب)</span>\nبن أبي حبيب الخرططي (^٢) المروزي. روى عن إبراهيم الصائغ وأبي حمزة السكري. وعنه محمد بن قهزاذ. قال ابن حبان كان يضع الحديث على الثقات لا يحل كتب حديثه إلا على سبيل القدح فيه وقال الحاكم روى أحاديث موضوعة وكذا رماه بالوضع النقاش وأبو سعيد السمعاني\n_________\n(^١) المكحولى بفتح الميم وسكون الكاف وضم الحاء المهملة نسبة الى مكحول جد ١٢ لب اللباب\n(^٢) فى لب اللباب (الخرططى) بفتح الخاء المعجمة وسكون الراء وبمهملتين الاولى مفتوحة نسبة الى خرطط قرية بمرو ١٢ أبو الحسن","vol":"2","page":182},{"text":"وقال إن خرطط من قرى مرو ذكرته للتمييز أيضا لأنه هو والذي قبله في طبقة كاتب مالك (^١) *\n\n<span data-type='title' id=toc-1375>(٣٢٩) (مدت-حبيب)</span>\nبن الزبير بن مشكان (^٢) الهلالي وقيل الحنفي الأصبهاني أصله من البصرة. روى عن عبد الله بن أبي الهذيل وعكرمة وعطاء وغيرهم. وعنه شعبة وعمر بن فروخ بياع الأقتاب قال أحمد ما أعلم لا خير او قال أبو حاتم صدوق صالح الحديث ما أعلم أحدا حدث عنه لا شعبة وحديثه مستقيم وقال النسائي ثقة وصحح الترمذي حديثه قريش ولاة الناس. قلت وقال علي بن المديني هو رجل مجهول وذكره ابن حبان في الثقات وقال الآجري عن أبي داود ثقة أصله مدني كان بالبصرة.\n\n<span data-type='title' id=toc-1376>(٣٣٠) (٤ - حبيب)</span>\nبن زيد بن خلاد (^٣) الأنصاري المدني. روى عن عباد بن تميم وأنيسة بنت زيد بن أرقم وليلى مولاة جدته أم عمارة. روى عنه شعبة وابن إسحاق ونسبه إلى جده وشريك. قال أبو حاتم صالح. وقال النسائي ثقة. قلت. وقال عثمان الدارمي عن ابن معين ثقة وقال ذكره ابن حبان في الثقات ووقع في معاني الآثار للطحاوي عن إبراهيم بن أبي داود البرلسي أن عبد الله بن زيد بن عاصم هو جد حبيب بن زيد هذا فلعله جده لأمه*\n_________\n(^١) (تمييز-حبيب) بن حبيب البصري فيه لين من التاسعة ١٢ تقريب\n(حبيب) بن خلاد هو ابن زيد يأتى ١٢ تقريب\n(^٢) بضم الميم وسكون المعجمة ١٢ تقريب\n(^٣) خلاد بمفتوحة وشدة لام واهمال دال ١٢","vol":"2","page":183},{"text":"<span data-type='title' id=toc-1377>(٣٣١) (حبيب)</span>\nبن زيد هو حبيب المعلم*\n\n<span data-type='title' id=toc-1378>(٣٣٢) (م ٤ - حبيب)</span>\nبن سالم الأنصاري مولى النعمان بن بشير وكاتبه. روى عنه وعن حبيب بن يساف عنه على اختلاف في ذلك وقيل عن أبيه عن النعمان بن بشير وروى عن أبي هريرة. وعنه بشير بن ثابت وأبو بشر جعفر بن أبي وحشية وخالد بن عرفطة وقتادة فيما كتب إليه ومحمد بن المنتشر وغيرهم. قال أبو حاتم ثقة وقال البخاري فيه نظر وقال أبو أحمد بن عدي ليس في متون أحاديثه حديث منكر بل قد اضطرب في أسانيد ما يروي عنه. قلت. وقال الآجري عن أبي داود ثقة وذكره ابن حبان في الثقات ثم ذكر فيها.\n\n<span data-type='title' id=toc-1379>(٣٣٣) (حبيب)</span>\nبن سالم يروي عن أبي هريرة وقال إن لم يكن مولى النعمان فلا أدري من هو وأنكر العقيلي حديثه عن النعمان في قراءة شيخ وهل أتاك في صلاة الجمعة ورجح رواية ضمرة عن عبيد الله عن النعمان.\n\n<span data-type='title' id=toc-1380>(٣٣٤) (سي-حبيب)</span>\nبن أبي سبيمة (^١) الضبعي وقيل ابن سبيعة وقيل سبيعة ابن حبيب عن الحارث عن النبي ﵌ وقيل عنه عن الحارث عن رجل وعن رجل وعنه ثابت البناني. قلت. قال ابن حبان لما ذكره في الثقات من قال سبيعة بن حبيب فقد وهم وقال العجلي حبيب بن سبيعة شامي تابعي ثقة وقال أبو حاتم في المراسيل ليست له صحية*\n_________\n(^١) قال في الخلاصة (سبيعة) بفتح اوله وفي التقريب بمهملة وموحدة مصغرا وفي المغنى (الضبعى) بضم معجمة وفتح موحدة وبعين مهملة ١٢","vol":"2","page":184},{"text":"<span data-type='title' id=toc-1381>(٣٣٥) (ت ق-حبيب)</span>\nبن سليم (^١) العبسي الكوفي. روى عن بلال بن يحيى وعامر العبسي وعامر الشعبي وعنه ابن المبارك وعبد القدوس بن بكر بن خنيس وعيسى بن يونس ووكيع ويحيى بن آدم وأبو نعيم. أخرجا له حديثا واحدا في الجنائز وحسنه الترمذي. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1382>(٣٣٦) (تمييز-حبيب)</span>\nبن سليم كوفي كان يقدم الناس إلى شريح. روى عنه الأعمش وأبو إسحاق الشيباني. قلت. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1383>(٣٣٧) (تمييز-حبيب)</span>\nبن سليم الباهلي بصري أبو محمد. روى عن بكر بن عبد الله المزني. وعنه معتمر بن سليمان ذكرا للتمييز. قلت. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1384>(٣٣٨) (ع-حبيب)</span>\nبن الشهيد الأزدي أبو محمد ويقال أبو شهيد البصري مولى قريبة. أدرك أبا الطفيل وأرسل عن الزبير بن العوام وأنس وسعيد بن المسيب وعبيد بن عمير وروى عن الحسن بن ثابت وابن أبي مليكة وعمرو بن دينار وابن المنكدر وميمون بن مهران وأبي إسحاق السبيعي وغيرهم. روى عنه شعبة والثوري وحماد بن سلمة ويزيد بن زريع وابن علية وبشر بن المفضل وابنه إبراهيم بن حبيب وأبو أسامة وروح بن عبادة وابن أبي عدي وقريش بن أنس ومحمد بن عبد الله الأنصاري وخلق. قال أحمد كان ثبتا ثقة وهو عندى\n_________\n(^١) كذا وقع لفظ سليم في هذا الموضع والترجمتين الآتيتين بعده وفي خلاصة تذهيب التهذيب بدله سليمان ١٢ شريف الدين","vol":"2","page":185},{"text":"يقوم مقام يونس وابن عون وكان قليل الحديث وقال ابن معين وأبو حاتم والنسائي ثقة وقال أبو أسامة كان من رفعاء الناس وإنما روى مائة حديث.\nقال أبو داود عن إبراهيم بن حبيب بن الشهيد مات سنة (١٤٥) وهو ابن (٦٦) سنة. قلت. وزاد علي بن المديني عن إبراهيم أن ذلك كان في ذي الحجة. قال علي وهو ثقة وقال ابن سعد كان ثقة إن شاء الله وقال العجلي والدارقطني ثقة وقال الآجري قيل لأبي داود أيما أحب إليك هشام بن حسان أو حبيب بن الشهيد فقال حبيب وحكى ابن شاهين في الثقات أن شعبة قال لإبراهيم لم يكن أبوك أقلهم حديثا ولكنه كان شديد الاتقاء.\nذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1385>(٣٣٩) (حبيب)</span>\nبن الشهيد أبو مرزوق التجيبي المصري يأتي في الكنى*\n\n<span data-type='title' id=toc-1386>(٣٤٠) (د ت ق-حبيب)</span>\nبن صالح الطائي (^١) أبو موسى الحمصي ويقال حبيب ابن أبي موسى. روى عن أبيه ويزيد بن شريح الحضرمي ويحيى بن جابر وراشد بن سعد وعبد الرحمن بن سابط وغيرهم. وعنه ابنه عبد العزيز وحريز ابن عثمان وبقية بن الوليد وإسماعيل بن عياش. قال أبو زرعة الدمشقي لا نعلم أحدا من أهل العلم طعن عليه في معنى من المعاني وهو مشهور في بلده بالفضل والعلم وسعته وفي انتقاده وتركه الأخذ عن كل أحد. يستعيد بقية حديث حبيب بن صالح. وقال يزيد بن عبد ربه ثنا بقية حدثني حبيب بن أبي موسى قال يزيد هو حبيب بن صالح حمصي ثقة وقال صاحب تاريخ الحمصيين مات سنة (١٤٧) قلت. وذكره ابن حبان في الثقات*\n_________\n(^١) (الطائى) بوزن رامي منسوب الي طيئ على غير قياس قبيلة ١٢ ابو الحسن","vol":"2","page":186},{"text":"<span data-type='title' id=toc-1387>(٣٤١) (بخ-حبيب)</span>\nبن صهبان (^١) الأسدي الكاهلي أبو مالك الكوفي. روى عن عمرو عمار بن ياسر. وعنه الأعمش والمسيب بن رافع وأبو حصين. قلت. قال ابن سعد كان ثقة معروفا قليل الحديث وقال العجلي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1388>(٣٤٢) (د-حبيب)</span>\nبن عبد الله الأزدي اليحمدي (^٢) البصري والد عبد الصمد روى عن الحكم بن عمرو الغفاري وسنان بن سلمة بن المحبق وشبيل بن عوف الأحمسي. روى عنه ابنه عبد الصمد روى له أبو داود حديثا واحدا في الصوم. قلت. وقال أبو حاتم مجهول*\n\n<span data-type='title' id=toc-1389>(٣٤٣) (تمييز-حبيب)</span>\nبن عبد الله بن أبي كبشة الأنماري (^٣) حدث عن أبيه عن جده حديث كان يعجبه النظر إلى الأترج الأحمر. ذكره ابن حبان في الضعفاء بهذا الحديث ذكرته للتمييز*\n\n<span data-type='title' id=toc-1390>(٣٤٤) (بخ م ٤ - حبيب)</span>\nبن عبيد الرحبي (^٤) أبو حفص الحمصي. روى عن العرباض بن سارية والمقدام بن معدي كرب وأبي أمامة وعتبة بن عبد السلمي\n_________\n(^١) في التقريب صهبان بضم المهملة وزاد في المغني بسكون هاء وبموحدة ١٢ شريف الدين\n(^٢) اليحمدى بضم التحتانية وسكون المهملة وكسر الميم كذا في التقريب ١٢ ابو الحسن\n(^٣) في لب اللباب الانمارى بالفتح نسبة الى انمار بطون من العرب ١٢ ابو الحسن\n(^٤) فى التقريب الرحبى بالمهملة المفتوحة ثم الموحدة وفي المغنى منسوب الى رحبة بن زرعة ١٢ شريف الدين","vol":"2","page":187},{"text":"وحبيب بن مسلمة الفهري وجبير بن نفير وبلال بن أبي الدرداء وأوسط البجلي وغيرهم وأرسل عن عائشة. وعنه حريز بن عثمان وثور بن يزيد ومعاوية بن صالح ويزيد بن خمير وشريح بن عبيدة وعدة. قال صاحب تاريخ الحمصيين قديم أدرك ولاية عمير بن سعد الأنصاري على حمص قال النسائي ثقة. قال وقال حبيب بن عبيد أدركت سبعين رجلا من الصحابة. قلت. وقال العجلي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1391>(٣٤٥) (خ م خد ت س ق-حبيب)</span>\nبن أبي عمرة القصاب بباع القصب ويقال اللحام أبو عبد الله الحماني (^١) مولاهم الكوفي. روى عن مجاهد وسعيد ابن جبير ومنذر الثوري وعائشة بنت طلحة وأم الدرداء. وعنه الثوري وأخوه المبارك بن سعيد وشعبة وخالد الواسطي وحفص بن غياث ومحمد بن فضيل وجرير وعلي بن عاصم وجماعة. قال يحيى بن المغيرة الرازي عن جرير ابن عبد الحميد كان ثقة وكان من اللحامين. وقال ابن معين والنسائي ثقة وقال أحمد شيخ ثقة وقال أبو حاتم صالح وقال البخاري عن علي له نحو خمسة عشر حديثا. قيل إنه مات سنة (١٤٢) قلت. هكذا قال خليفة وابن قانع وابن حبان في الثقات وغيرهم وقال يعقوب بن سفيان لا بأس به وقال ابن سعد كان ثقة قليل الحديث*\n\n<span data-type='title' id=toc-1392>(٣٤٦) (د-حبيب)</span>\nبن أبي فضلان ويقال ابن أبي فضالة ويقال ابن فضالة (^٢)\n_________\n(^١) في المغنى الحمانى بكسر مهملة وشدة ميم ونون ١٢\n(^٢) حبيب ابن فضالة بمفتوحة وخفة ضاد معجمة كذا في المغنى ١٢ شريف الدين","vol":"2","page":188},{"text":"المالكي البصري*روى عن عمران بن حصين وأنس. وعنه زياد بن أبي مسلم وسلام بن مسكين وصرد بن أبي المنازل. قال الدوري عن ابن معين مشهور روى له أبو داود حديثا واحدا. قلت. وذكره ابن حبان في الثقات فقال حبيب بن أبي فضالة وكذا ذكره البخاري عن خليفة عن الأنصاري عن صرد عن حبيب عن عمران فأشار إلى الحديث الذي أخرجه (د) وهو طرف من حديث طويل أخرجه البيهقي في البعث من طريق أبي الأزهر عن الأنصاري لكن وقع في روايته شبيب بدل حبيب وكأنه تصحيف والله أعلم*\n\n<span data-type='title' id=toc-1393>(٣٤٧) (بخ-حبيب)</span>\nبن محمد العجمي أبو محمد البصري أحد الزهاد المشهورين روى عن الحسن وابن سيرين وأبي تميمة الهجيمي وبكر بن عبد الله وغيرهم وعنه سليمان التيمي وهو من أقرانه وحماد بن سلمة وجعفر بن سليمان الضبعي ومعتمر بن سليمان وعثمان بن الهيثم المؤدب وجماعة. قال المعتمر عن أبيه ما رأيت أحدا قط أزهد من مالك بن دينار ولا رأيت أحدا قط أخشع من محمد بن واسع ولا رأيت أحدا قط أصدق يقينا من حبيب أبي محمد. وقال أبو نعيم في الحلية حدثنا أبو محمد بن حيان ثنا محمد بن العباس بن أيوب ثنا عبد الرحمن بن واقد ثنا ضمرة بن ربيعة حدثني السري أبو يحيى قال كان حبيب أبو محمد يرى بالبصرة يوم التروية ويرى بعرفة عشية عرفة. وقال أبو عمر بن عبد البر في كتاب الكنى كان ثقة وفوق الثقة قليل الحديث. قلت. وذكره ابن حبان في الثقات وقال كان عابدا فاضلا ورعا تقيا من المجابين الدعوة*","vol":"2","page":189},{"text":"<span data-type='title' id=toc-1394>(٣٤٨) (ت س-حبيب)</span>\nبن أبي مرزوق الرقي. (^١) روى عن عطاء بن أبي رباح وعطاء بن مسلم ونافع. وعنه جعفر بن برقان وأبو المليح الرقي قال أحمد ما أرى به بأسا. وقال ابن معين مشهور وقال هلال شيخ صالح بلغني أنه اشترى نفسه من الله ثلاث مرات. قلت. وذكره ابن حبان في الثقات وقال إنه مولى بني أسد مات سنة (١٣٨) وقال الدارقطني ثقة يحتج به وقال الآجري عن أبي داود جزري ثقة*\n\n<span data-type='title' id=toc-1395>(٣٤٩) (د ق-حبيب)</span>\nبن مسلمة (^٢) بن مالك بن وهب بن ثعلبة بن واثلة بن عمرو ابن شيبان بن محارب بن فهر القرشي الفهري أبو عبد الرحمن ويقال أبو مسلمة ويقال أبو سلمة المكي نزيل الشام مختلف في صحبته. روى عن النبي ﵌ وعن سعيد بن زيد بن عمرو بن نفيل وأبيه مسلمة وأبي ذر الغفاري. وعنه زياد بن جارية والضحاك بن قيس الفهري وعوف بن مالك الأشجعي وابن أبي مليكة وقزعة بن يحيى وجماعة. وقال مصعب الزبيري كان شريفا قد سمع من النبي ﵌ يقال له حبيب الروم لكثرة دخوله عليهم قال وأنكر الواقدي أن يكون سمع من النبي ﵌. وقال ابن سعد عن الواقدي وحبيب يوم توفي رسول الله ﵌ ابن ثنتي عشرة سنة. وقال إسماعيل بن عياش عن صفوان بن عمرو قال أبو اليمان عامر بن عبد الله أن أبا ذر والناس كانوا يسمون حبيبا حبيب\n_________\n(^١) بفتح راء وشدة قاف.\n(^٢) قال صاحب المغنى حبيب بن مسلمة بميم ولام مفتوحتين كان مجاهدا مستجاب الدعوة ١٢ شريف الدين","vol":"2","page":190},{"text":"الروم لمجاهدته الروم. وقال مكحول سألت الفقهاء هل كانت لحبيب صحبة فلم يعرفوا ذلك فسألت قومه فأخبروني أنه قد كانت له صحبة وقال ابن معين أهل الشام يقولون قد سمع وأهل المدينة يقولون لم يسمع وقال البخاري له صحبة وقال الزبير بن بكار كان شريفا وقد سمع من النبي ﵌.\nقال الزبير وكان حبيب تام البدن فدخل على عمر فقال له إنك لجيد القناة قال إني جيد سنانها قال وكان معاوية وجهه لنصر عثمان فلما بلغ وادي القرى بلغه مقتل عثمان فرجع. قال ابن منيع مات في خلافة معاوية وقال ابن سعد لم يزل مع معاوية في حر وبه ووجهه إلى أرمينية واليا فمات بها ولم يبلغ خمسين وذلك سنة (٤٢) وقيل مات بدمشق. أخرجا له حديثا واحدا في النفل. قلت.\nوأخرجه ابن حبان في صحيحه وأبو ذر الهروي في المستخرج على إلزامات الدارقطني وله ذكر في الصحيح في حديث سالم بن عبد الله بن عمر وعكرمة ابن خالد جميعا عن ابن عمر وفيه فقال حبيب بن مسلمة لابن عمر فهلا أجبته يعني معاوية فقال خشيت أقول كلمة تفرق الجمع قال فقال له حبيب حفظت وعصمت وقال سعيد بن عبد العزيز كان فاضلا مجاب الدعوة*\n\n<span data-type='title' id=toc-1396>(٣٥٠) (د-حبيب)</span>\nبن أبي مليكة النهدي (^١) أبو ثور الكوفي ويقال إنه أبو ثور الحداني (^٢) الأزدي عن عبد الله بن عمرو عنه هانئ بن قيس وأبو البحترى\n_________\n(^١) قال في المغنى (مليكة) بمضمومة وفتح لام وسكون ياء و(النهدى) بمفتوحة وهاء ساكنة ودال مهملة نسبة الى نهد بن زيد ١٢\n(^٢) في لب اللباب الحدانى بالفتح والتشديد نسبة الى حدان بطن من تميم وبالضم نسبة الى حدان بطن ومحلة لهم بالبصرة ١٢ ابو الحسن","vol":"2","page":191},{"text":"الطائي. قال أبو زرعة ثقة روى له أبو داود حديثا واحدا في فضل عثمان وأخرج الترمذي حديثا من رواية الشعبي عن أبي ثور الأزدي عن أبي هريرة في الوتر وقال أبو ثور هذا اسمه حبيب بن أبي مليكة كذا قال وقد فرق بينهما مسلم والحاكم أبو أحمد وغيرهما. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1397>(٣٥١) (حبيب)</span>\nبن أبي موسى في حبيب بن صالح*\n\n<span data-type='title' id=toc-1398>(٣٥٢) (د ق-حبيب)</span>\nبن النعمان الأسدي أحد بني عمرو بن أسد. روى عن خريم بن قاتك في شهادة الزور قاله سفيان بن زياد العصفري عن أبيه عنه وفيه اختلاف تقدم بعضه في ترجمة أيمن بن خريم بن فاتك. قلت.\nوذكره ابن حبان في الثقات وقال ابن القطان لا يعرف*\n\n<span data-type='title' id=toc-1399>(٣٥٣) (حبيب)</span>\nبن يزيد الجرمي هو حبيب بن أبي حبيب تقدم*\n\n<span data-type='title' id=toc-1400>(٣٥٤) (ت س-حبيب)</span>\nبن يسار الكندي الكوفي. روى عن زيد بن أرقم وعبد الله بن عباس وعبد الله بن أبي أوفى وسويد بن غفلة وزاذان الكندي.\nوعنه زكرياء بن يحيى الحميري وأبو الجارود زياد بن المنذر ويوسف بن صهيب وغيرهم. قال ابن معين وأبو زرعة ثقة. أخرجا له حديثا واحدا في أخذ الشارب وصححه الترمذي قلت وذكره ابن حبان في الثقات وقال الآجري عن أبي داود ثقة وأخرج ابن عدي هذا الحديث في ترجمة مصعب بن سلام عنه عن الزبرقان السراج عن أبي رزين عن زيد بن أرقم وقال أظن أبا رزين هو حبيب بن يسار*\n\n<span data-type='title' id=toc-1401>(٣٥٥) (تمييز-حبيب)</span>\nبن يسار. روى عن الأعمش. قال أبو حاتم لا أعرفة*","vol":"2","page":192},{"text":"<span data-type='title' id=toc-1402>(٣٥٦) (س-حبيب)</span>\nبن يساف (^١) عن النعمان بن بشير فيمن وقع على جارية امرأته وعنه حبيب بن سالم وقيل غير ذلك في إسناده. قال أبو حاتم مجهول*\n\n<span data-type='title' id=toc-1403>(٣٥٧) (م د س-حبيب)</span>\nالأعور المدني مولى عروة بن الزبير. روى عنه وعن أمه أسماء بنت أبي بكر وندبة مولاة ميمونة. وعنه الزهري وعبد الواحد بن ميمون مولى عروة وأبو الأسود يتيم عروة وعبيد الله بن عروة والضحاك بن عثمان. قال ابن سعد مات قديما في آخر سلطان بني أمية وكان قليل الحديث روى له مسلم حديثا واحدا أي العمل أفضل. قلت. وذكره ابن حبان في الثقات وقال يخطئ قال وإن لم يكن هو ابن هند بن أسماء فلا أدري من هو*\n\n<span data-type='title' id=toc-1404>(٣٥٨) (د ت ق-حبيب)</span>\nالتميمي العنبري روى حديثه النضر بن شميل عن الهرماس بن حبيب عن أبيه عن جده. أخرجا له حديثا واحدا في لزوم الغريم وسيأتي الكلام عليه في الهرماس. قلت. قال أبو حاتم في الهرماس لا يعرف أبوه ولا جده*\n\n<span data-type='title' id=toc-1405>(٣٥٩) (حبيب)</span>\nالروم هو ابن مسلمة تقدم*\n\n<span data-type='title' id=toc-1406>(٣٦٠) (س-حبيب)</span>\nالعنزي (^٢) والد طلق. روى حديثه الثوري عن منصور عن طلق بن حبيب عن أبيه عن رجل وفيه اختلاف في إسناده روى له النسائي في اليوم والليلة هذا الحديث الواحد*\n_________\n(^١) قال في التقريب (يساف) بفاء بدل الراء ١٢ ابو الحسن\n(^٢) قال في التقريب (العنزى) بفتح النون بعدها زاى من الثالثة ١٢ شريف الدين","vol":"2","page":193},{"text":"<span data-type='title' id=toc-1407>(٣٦١) (ع-حبيب)</span>\nالمعلم أبو محمد البصري مولى معقل بن يسار وهو حبيب بن أبي قريبة (^١) واسمه زائدة ويقال حبيب بن زيد ويقال ابن أبي بقية. روى عن عطاء بن أبي رباح والحسن وعمرو بن شعيب وهشام بن عروة وأبي المهزم التميمي. وعنه حماد بن سلمة وعبد الوارث بن سعيد ويزيد بن زريع ومرحوم بن عبد العزيز العطار وعبد الوهاب الثقفي. قال عمرو بن علي كان يحيى لا يحدث عنه وكان عبد الرحمن يحدث عنه وقال أحمد وابن معين وأبو زرعة ثقة وقال أحمد ما أحتج بحديثه وقال النسائي ليس بالقوي. قلت. وذكره ابن حبان في الثقات وقال روى عن محمد بن سير بن وعنه حماد بن زيد مات سنة (١٣٥) (^٢)\n\n<span data-type='title' id=toc-1408>(من اسمه حبيش)</span>\n<span data-type='title' id=toc-1409>(٣٦٢) (د-حبيش </span>(^٣»\nبن شريح الحبشي أبو حفصة ويقال أبو حفص الشامي.\nروى عن الأشعث بن قيس وعبادة بن الصامت ومعاوية. وعنه إبراهيم بن أبي عبلة وعلي بن أبي حملة. قال دحيم أدرك عبادة وحفظ عنه. روى له أبو داود حديثا واحدا أول ما خلق الله القلم. وفي إسناده اختلاف. قلت.\nذكره أبو نعيم في الصحابة وصحح أنه تابعي وذكره ابن حبان في ثقات\n_________\n(^١) حبيب بن أبي قريبة بقاف وموحدة كذا في المغنى ١٢\n(^٢) وفي التقريب (١٣٠) ١٢\n(^٣) حبيش بن شريح بمضمومة وفتح موحدة وسكون تحتية وبشين معجمة و(الحبشى) بمهملة وموحدة مفتوحتين وشين معجمة منسوب الى الحبش اى الجيل الاسود كذا في المغنى ١٢","vol":"2","page":194},{"text":"التابعين وقال كان من أهل القدس*\n\n<span data-type='title' id=toc-1410>(٣٦٣) (ق-حبيش)</span>\nبن مبشر (^١) بن أحمد بن محمد الثقفي أبو عبد الله الفقيه الطوسي نزيل بغداد وأخو جعفر المتكلم. روى عن يونس المؤدب ويزيد بن هارون وعبد الله بن بكر السهمي وغسان بن المفضل الغلابي ووهب بن جرير بن حازم وعلي بن المديني ويحيى بن معين. وعنه ابن ماجه حديثا واحدا في النكاح وأبو بكر القاضي المروزي وابن صاعد والباغندي وابن مخلد وعدة. قال الدارقطني كان من الثقات وذكره ابن حبان في الثقات وقال الخطيب كان فاضلا يعد من عقلاء البغداديين. مات في رمضان سنة (٢٥٨) *\n\n<span data-type='title' id=toc-1411>(من اسمه حجاج)</span>\n<span data-type='title' id=toc-1412>(٣٦٤) (د س-حجاج </span>(^٢»\nبن إبراهيم الأزرق أبو إبراهيم ويقال أبو محمد البغدادي. سكن طرسوس ومصر. روى عن ابن وهب وحديج بن معاوية ومبارك بن سعيد الثوري ومعتمر بن سليمان وهشيم وحماد بن زيد وأبي عوانة وغيرهم. وعنه الربيع بن سليمان المرادي وموسى بن سهل الرملي واحمد ابن الحسن الترمذي والذهلي وأبو حاتم وأبو الأحوص العكبري (^٣) ويوسف\n_________\n(^١) حبيش بن مبشر بموحدة ومعجمة ثقيلة ثقة فقيه سنى كذا في التقريب ١٢\n(^٢) الحجاج بفتح مهملة وشدة جيم ١٢ مغنى\n(^٣) العكبرى في لب اللباب بضم العين المهملة وسكون الكاف وفتح الموحدة وكسر الراء نسبة الى عكبرا بلد على دجلة فوق بغداد ١٢ أبو الحسن","vol":"2","page":195},{"text":"ابن يزيد القراطيسي وجماعة. قال أبو حاتم ثقة وقال العجلي ثقة صاحب سنة وذكره ابن حبان في الثقات وقال ابن يونس قدم مصر وحدث بها وكان رجلا صالحا ثقة وتوفي بمصر وذكر أبو يزيد القراطيسي أنه خرج عن مصر إلى الثغر فمات هناك وكان خروجه سنة (٢١٣) وذكر الخطيب إنه مات بعد ذلك بزمان طويل*\n\n<span data-type='title' id=toc-1413>(٣٦٥) (بخ م ٤ - حجاج)</span>\nبن أرطاة بن ثور بن هبيرة بن شراحيل النخعي أبو أرطاة الكوفي القاضي. روى عن الشعبي حديثا واحدا وعن عطاء بن أبي رباح وجبلة بن سحيم وزيد بن جبير الطائي وعمرو بن شعيب وسماك بن حرب ونافع مولى ابن عمر وأبي إسحاق السبيعي وأبي الزبير والزهري ومكحول وقيل لم يسمع منهما ويحيى بن أبي كثير ولم يسمع منه وجماعة. وعنه شعبة وهشيم وابن نمير والحمادان والثوري وحفص بن غياث وغندر وأبو معاوية ويزيد ابن هارون وعدة. وروى عنه منصور بن المعتمر وهو من شيوخه ومحمد بن إسحاق وقيس بن سعد المكي وهما من أقرانه وغيرهم. قال ابن عيينة سمعت ابن أبي نجيج يقول ما جاءنا منكم مثله يعني الحجاج بن أرطاة. وقال الثوري عليكم به فإنه ما بقى احدا عرف بما يخرج من رأسه منه وقال العجلي كان فقيها وكان أحد مفتي الكوفة وكان فيه تيه وكان يقول أهلكني حب الشرف وولي قضاء البصرة وكان جائز الحديث إلا أنه صاحب إرسال وكان يرسل عن يحيى بن أبي كثير ومكحول ولم يسمع منهما وإنما يعيب الناس منه التدليس قال وكان حجاج راويا عن عطاء سمع منه وقال أبو طالب عن أحمد كان من","vol":"2","page":196},{"text":"الحفاظ قيل فلم ليس هو عند الناس بذاك قال لأن في حديثه زيادة على حديث الناس ليس يكاد له حديث إلا فيه زيادة وقال ابن أبي خيثمة عن ابن معين صدوق ليس بالقوي يدلس عن عمرو بن شعيب وقال ابن المديني عن يحيى بن أرطاة ومحمد بن إسحاق عندي سواء وتركت الحجاج عمدا ولم أكتب عنه حديثا قط وقال أبو زرعة صدوق يدلس وقال أبو حاتم صدوق يدلس عن الضعفاء يكتب حديثه وأما إذا قال حدثنا فهو صالح لا يرتاب في صدقه وحفظه إذا بين السماع لا يحتج بحديثه لم يسمع من الزهري ولا من هشام بن عروة ولا من عكرمة وقال هشيم قال لي الحجاج بن أرطاة صف لي الزهري فإني لم أره وقال ابن المبارك كان الحجاج يدلس فكان يحدثنا بالحديث عن عمرو بن شعيب مما يحدثه العرزى متروك وقال حماد بن زيد قدم علينا جرير بن حازم من المدينة فكان يقول حدثنا قيس بن سعد عن الحجاج بن أرطاة فلبثنا ما شاء الله ثم قدم علينا الحجاج ابن ثلاثين أو إحدى وثلاثين فرأيت عليه من الزحام ما لم أر على حماد بن أبي سليمان رأيت عنده داود بن أبي هند ويونس بن عبيد ومطر الوراق جثاة على أرجلهم يقولون يا أبا أرطاة ما تقول في كذا وقال هشيم سمعته يقول استفتيت وأنا ابن ست عشرة سنة. وقال النسائي ليس بالقوي وقال ابن عدي إنما عاب الناس عليه تدليسه عن الزهري وغيره وربما أخطأ في بعض الروايات فأما أن يتعمد الكذب فلا وهو ممن يكتب حديثه وقال يعقوب بن شيبة واهي الحديث في حديثه اضطراب كثير وقال صدوق وكان أحد","vol":"2","page":197},{"text":"الفقهاء قال الهيثم مات بخراسان مع المهدي وقال خليفة مات بالري. قلت.\nأرخه ابن حبان في الثقات سنة (١٤٥) (^١) وقد رأيت له في البخاري رواية واحدة متابعة تعليقا في كتاب العتق. وقال ابن حبان سمعت محمد بن نصر سمعت إسحاق بن إبراهيم الحنظلي عن عيسى بن يونس قال كان الحجاج بن أرطاة لا يحضر الجماعة فقيل له في ذلك فقال أحضر مسجدكم حتى يزاحمني فيه الحمالون والبقالون. وقال الساجي كان مدلسا صدوقا سيئ الحفظ ليس بحجة في الفروع والأحكام وقال ابن خزيمة لا أحتج به إلا فيما قال أنا وسمعت وقال ابن سعد كان شريفا وكان ضعيفا في الحديث وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال البزار كان حافظا مدلسا وكان معجبا بنفسه وكان شعبة يثني عليه ولا أعلم أحدا لم يرو عنه يعني ممن لقيه إلا عبد الله بن إدريس وقال مسعود السجزي عن الحاكم لا يحتج به وكذا قال الدارقطني وقال ابن عيينة كنا عند منصور بن المعتمر فذكروا حديثا فقال من حدثكم قالوا الحجاج بن أرطاة قال والحجاج يكتب عنه قال نعم قال لو سكتم لكان خيرا لكم وقال ابن حبان تركه ابن المبارك وابن مهدي ويحيى القطان ويحيى بن معين وأحمد بن حنبل. قرأت. بخط الذهبي هذا القول فيه مجازفة وأكثر ما نقم عليه التدليس وكان فيه تيه لا يليق بأهل العلم انتهى وقال إسماعيل القاضي مضطرب الحديث لكثرة تدليسه وقال محمد بن نصر الغالب على حديثه الإرسال والتدليس وتغيير الالفاظ*\n_________\n(^١) هكذا وفي الخلاصة مات سنة سبع وأربعين ومائة ١٢","vol":"2","page":198},{"text":"<span data-type='title' id=toc-1414>(٣٦٦) (ق-حجاج)</span>\nبن تميم الجزري (^١) ويقال الواسطي. روى عن ميمون بن ابن مهران. وعنه جبارة بن المغلس وسويد بن سعيد ويحيى الحماني ويوسف ابن عدي وعمران بن زيد الثعلبي. قال النسائي ليس بثقة وقال الأزدي ضعيف وقال العقيلي روى عن ميمون بن مهران أحاديث لا يتابع عليها وقال ابن عدي ليس له كثير رواية ورواياته ليست بالمستقيمة. روى له ابن ماجه حديثين بإسناد واحد أحدهما في الغسل في العيدين والآخر في السرقة من الغنيمة. قلت. وقال ابن حبان في الثقات حجاج بن تميم روى عن ميمون بن مهران روى عنه أبو معاوية الضرير*\n\n<span data-type='title' id=toc-1415>(٣٦٧) (د ت س-حجاج)</span>\nبن حجاج بن مالك الأسلمي حجازي. روى عن أبيه وأبي هريرة. وعنه عروة بن الزبير وعبد الله بن الزبير على اختلاف فيه أخرجوا له حديثا واحدا يأتي في ترجمة أبيه. قلت. وأخرج له النسائي في السنن الكبرى حديثا آخر من روايته عن أبي هريرة في الرضاع وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1416>(٣٦٨) (تمييز-حجاج)</span>\nبن حجاج الأسلمي وكان إمامهم. روى عن أبيه وكأن أبوه قد حج مع النبي ﵌. وعنه شعبة وهو متأخر عن الذي قبله ذكر للتمييز. قلت. قال أبو حاتم مجهول*\n\n<span data-type='title' id=toc-1417>(٣٦٩) (خ م د س ق-حجاج)</span>\nبن حجاج الباهلي البصري الأحول. روى\n_________\n(^١) بفتح جيم وزاى وبراء منسوب الى جزيرة وهي بلاد بين الفرات ودجلة كذا في المغنى ١٢ أبو الحسن","vol":"2","page":199},{"text":"عن أنس بن سيرين وقتادة ويونس بن عبيد وأبي الزبير وأبي قزعة وغيرهم.\nوعنه إبراهيم بن طهمان نسخة كبيرة ويزيد بن زريع وقزعة بن سويد ابن حجير وروى عنه ابن أبي عروبة ومحمد بن جحادة وهما من أقرانه. قال أحمد ليس به بأس وقال ابن معين ثقة وقال أبو حاتم ثقة من الثقات صدوق أروى الناس عنه إبراهيم بن طهمان هو أحد أصحاب قتادة. قال يزيد بن زريع مات في الطاعون وقال غيره كان الطاعون بالبصرة سنة (١٣١) وزعم عبد الغني بن سعيد هو حجاج الأسود زق العسل القسملي (^١) وفرق بينهما ابن أبي حاتم وغيره وهو الصواب. قلت. وقال الآجري عن أبي داود ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1418>(٣٧٠) (مد-حجاج)</span>\nبن حسان القيسي البصري. روى عن أنس وعكرمة ومقاتل ابن حيان وأبي مجلز وغيرهم. وعنه روح بن عبادة ويزيد بن هارون والقطان ومسلم بن إبراهيم وأبو سلمة. قال أحمد ليس به بأس وقال مرة ثقة وقال ابن معين صالح وقال النسائي ليس به بأس. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1419>(٣٧١) (د ت سي ق-حجاج)</span>\nبن دينار الأشجعي (^٢) وقيل السلمي مولاهم الواسطي روى عن الحكم بن عتيبة ومنصور وأبي بشر ومعاوية بن قرة وابي جعفر\n_________\n(^١) بفتح القاف والميم نسبة الى القساملة قبيلة من الأزد ومحلة لهم بالبصرة وزق العسل لقب له ١٢\n(^٢) في المغنى (الاشجعى) بهمزة وجيم مفتوحتين وعين مهملة منسوب الى اشجع بن ريث منه سليمان ١٢ ابو الحسن.","vol":"2","page":200},{"text":"الباقر وأبي غالب صاحب أبي أمامة وغيرهم. وعنه إسرائيل وشعبة واسماعيل ابن زكرياء وعيسى بن يونس بن محمد بن بشر العبدي ويعلى بن عبيد وغيره. قال ابن المبارك ثقة وقال أحمد ليس به بأس وقال ابن أبي خيثمة عن ابن معين صدوق ليس به بأس وقال زهير بن حرب ويعقوب بن شيبة والعجلى ثقة وقال أبو زرعة صالح صدوق مستقيم الحديث لا بأس به وقال أبو حاتم يكتب حديثه ولا يحتج به وقال الترمذي ثقة مقارب الحديث وذكره مسلم في مقدمة كتابه. قلت. ذكره أبو القاسم اللالكائي في رجال مسلم وقال ابن خزيمة في القلب منه وقال الدارقطني ليس بالقوي وقال أبو داود وابن عمار ثقة وكذا قال ابن المديني وقال عبدة بن سليمان ثنا حجاج بن دينار وكان ثبتا وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1420>(٣٧٢) (م د س ق-حجاج)</span>\nبن أبي زينب السلمي أبو يوسف الصيقل الواسطي.\nروى عن أبي سفيان طلحة بن نافع وأبي عثمان النهدي. وعنه ابن مهدي وهشيم ويزيد بن هارون وغيرهم. قال أحمد أخشى أن يكون ضعيف الحديث وقال ابن معين ليس به بأس وقال الحسن بن شجاع البلخي عن علي بن المديني شيخ من أهل واسط ضعيف وقال النسائي ليس بالقوي وقال ابن عدي أرجو أنه لا بأس به فيما يرويه. روى له مسلم حديثا واحدا نعم الإدام الخل. قلت.\nقال الدارقطني ليس بقوي ولا حافظ وقال في موضع آخر ثقة وقال الآجري عن أبي داود ليس به بأس وقال العقيلي روى عن أبي عثمان النهدي حديثا لا يتابع عليه وذكره ابن حبان في الثقات*","vol":"2","page":201},{"text":"<span data-type='title' id=toc-1421>(٣٧٣) (د-حجاج)</span>\nبن شداد (^١) الصنعاني يعد في المصريين. روى عن أبي صالح سعيد بن عبد الرحمن الغفاري. روى عنه حيوة بن شريح وابن لهيعة ويحيى بن أزهر البصريون*روى له أبو داود حديثا واحدا في الصلاة ببابل. قلت.\nوذكره ابن حبان في الثقات وقال إنه من صنعاء الشام وقال ابن القطان لا يعرف حاله*\n\n<span data-type='title' id=toc-1422>(٣٧٤) (د-حجاج)</span>\nبن صفوان بن أبي يزيد المدني. روى عن أبيه وأسيد بن أبي أسيد. وعنه أبو ضمرة والقعبي. وكان يثني عليه خيرا ووثقه أحمد وقال أبو حاتم صدوق وذكره ابن حبان في الثقات وله ذكر جميل في ترجمة داود ابن قيس وقال الأزدي وحده ضعيف أشار إليه المؤلف في ترجمة أسيد بن أبي أسيد وغيره ولم يترجم له وسيأتي في حجاج غير منسوب*\n\n<span data-type='title' id=toc-1423>(٣٧٥) (س-حجاج)</span>\nبن عاصم المحاربي (^٢) الكوفي قاضيها. روى عن أبي الأسود المحاربي. وعنه شعبة. قال أبو حاتم شيخ روى له النسائي حديثا واحدا في نظر عائشة في لعب الزنج. قلت. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1424>(٣٧٦) (د ق-حجاج)</span>\nبن عبيد ويقال ابن أبي عبد الله ويقال ابن يسار. روى عن إبراهيم بن إسماعيل. وعنه ليث بن أبي سليم. على اختلاف فيه تقدم\n_________\n(^١) ذكر في المغنى شداد بمفتوحة وشدة دال مهملة اولى (والصنعانى) بمفتوحة وسكون نون وبعين مهملة فالف فنون اخرى نسبة الى صنعاء اليمن والى صنعاء دمشق ١٢\n(^٢) فى المغنى (المحاربي) بمضمومة وخفة حاء مهملة وكسر راء وبموحدة نسبة الى محارب ١٢ شريف الدين","vol":"2","page":202},{"text":"بعضه في ترجمة إبراهيم. قال أبو حاتم إبراهيم مجهول وقال البخاري لم يصح إسناده. قلت. قال ذلك في التاريخ وذكر الاختلاف فيه وذكره في الصحيح في باب مكث الإمام في مصلاه ويذكر عن أبي هريرة رفعه لا يتطوع في مكانه ولم يصح وهو عند أبي داود من رواية إسماعيل بن علة عن ليث بن أبي سليم عن حجاج بن عبيد عن أبي هريرة عن النبي ﵌ قال أيعجز أحدكم إذا صلى أن يتقدم أو يتأخر عن يمينه أو عن شماله*\n\n<span data-type='title' id=toc-1425>(٣٧٧) (ع-حجاج)</span>\nبن أبي عثمان الصواف أبو الصلت (^١) ويقال أبو عثمان الكندي مولاهم البصري واسم أبي عثمان ميسرة وقيل سالم روى عن حميد ابن هلال والحسن البصري ويحيى بن أبي كثير وأبي رجاء مولى أبي قلابة ومعاوية بن قرة وأبي الزبير وغيرهم. وعنه الحمادان والقطان وهشيم ويزيد بن زريع وأبو عوانة وبشر بن المفضل وابن أبي عدي ومحمد بن عبد الله الأنصاري وأبو عاصم وجماعة. قال يحيى القطان وهو فطن وصحيح كيس وقال أحمد وابن معين وأبو زرعة وأبو حاتم والترمذي والنسائي ثقة. زاد أحمد شيخ وزاد الترمذي حافظ. قال خليفة مات سنة (١٤٣). قلت. وقال العجلي وأبو بكر البزار بصري ثقة وقال ابن حبان في الثقات كان متقنا وقال يزيد ابن زريع ليس به بأس وقال أبو حاتم سألت علي بن المديني من أثبت أصحاب يحيى بن أبي كثير فقال هشام الدستوائي قلت ثم من قال الأوزاعي وحجاج بن أبي عثمان وحسين المعلم وقال ابن سعد كان ثقة إن شاء الله تعالى وقال ابن خزيمة في صحيحه سمعت محمد بن يحيى هذا الذهلي يقول حجاج الصواف متين\n_________\n(^١) ذكر في المغنى الصلت بمفتوحة وسكون لام وبمثناة فوق ١٢","vol":"2","page":203},{"text":"قال ابن خزيمة يريد أنه ثقة حافظ*\n\n<span data-type='title' id=toc-1426>(٣٧٨) (٤ - حجاج)</span>\nبن عمرو بن عزية (^١) الأنصاري المازني المدني له صحبة.\nروى عن النبي ﵌. وعنه ابن أخيه ضمرة بن سعيد وعبد الله بن رافع وعكرمة. وقيل عن عكرمة عن عبد الله بن رافع. روى له الأربعة حديثا واحدا. قلت. قد صرح بسماعه من النبي ﵌ في الحديث الذي أخرجوه له في الحج وذكره بعضهم في التابعين منهم العجلي وابن البرقي وذكره ابن سعد في الطبقة الثانية من تابعي أهل المدينة. وقال ابن المديني هو الذي روى ضمرة عنه عن زيد بن ثابت في العزل قال ويقال الحجاج بن أبي الحجاج وهو الذي ضرب مروان بن الحكم يوم الدار فأسقطه وقال أبو نعيم شهد مع علي صفين*\n\n<span data-type='title' id=toc-1427>(٣٧٩) (دس-حجاج)</span>\nبن فرافصة (^٢) الباهلي البصري العابد. روى عن محمد ابن سيرين وعطاء وأيوب وعقيل بن خالد ويونس بن يزيد وأبي عمران الجوني ويحيى بن أبي كثير وغيرهم. وعنه الثوري وإبراهيم بن طهمان وعبد الله بن شوذب ومعتمر بن سليمان وجماعة. قال ابن معين لا بأس به وقال أبو زرعة ليس بالقوي وقال أبو حاتم شيخ صالح متعبد. له عند أبي داود حديث واحد. قلت. وذكره ابن حبان في الثقات وحكى عن الثوري أنه قال بت عنده ثلاث عشرة ليلة فما رأيته أكل ولا شرب ولا نام*\n_________\n(^١) بفتح المعجمة وكسر الزاى وتشديد التحتانية ١٢\n(^٢) فى التقريب بضم الفاء الاولى وكسر الثانية بعدها صاد مهملة ١٢ ابو الحسن","vol":"2","page":204},{"text":"<span data-type='title' id=toc-1428>(٣٨٠) (د ت س-حجاج)</span>\nبن مالك بن عويمر بن أبي أسيد بن رفاعة الأسلمي.\nروى عن النبي ﵌ حديثا. وعنه ابنه حجاج بن حجاج الأسلمي. أخرجوا له حديثا واحدا في الرضاع وصححه الترمذي*\n\n<span data-type='title' id=toc-1429>(٣٧١) (ع-حجاج)</span>\nبن محمد المصيصي (^١) الأعور أبو محمد مولى سليمان ابن مجالد ترمذي الأصل. سكن بغداد ثم تحول إلى المصيصة. روى عن حريز بن عثمان وابن أبي ذئب وابن جريج والليث وشعبة ويونس بن أبي إسحاق وإسرائيل بن يونس وحمزة الزيات وجماعة. وعنه أحمد ويحيى بن معين ويحيى بن يحيى وأبو عبيد وأبو معمر الهذلي وأبو خيثمة والنفيلي وقتيبة وصاعقة والذهلي وابن المنادي والدوري وخلق. وروى عنه أبو خالد الاسمر وهو من أقرانه. قال أحمد ما كان أضبطه وأشد تعاهده للحروف ورفع أمره جدا وقال مرة كان يقول حدثنا ابن جريج وإنما قرأ على ابن جريج ثم ترك ذلك فكان يقول قال ابن جريج وكان صحيح الأخذ وقال أحمد أيضا سمع التفسير من ابن جريج إملاء وقرأ بقية الكتب وقال صالح بن أحمد سئل أبي أيما أثبت حجاج أو الأسود بن عامر فقال حجاج وقال الزعفراني سئل ابن مقبل أيما أحب إليك حجاج أو أبو عاصم فقال حجاج وقال المعلى الرازي قد رأيت أصحاب ابن جريج ما رأيت فيهم أثبت من حجاج وقال علي بن المديني والنسائي ثقة وقال أبو إبراهيم إسحاق بن عبد الله السلمي حجاج نائما أوثق من عبد الرزاق يقظان. وقال ابن سعد تحول إلى المصيصة ثم قدم بغداد في حاجة له فمات بها سنة (٢٠٦) كان ثقة صدوقا إن شاء الله وكان قد تغير في آخر عمره حين\n_________\n(^١) بكسر ميم وشدة صاد مهملة اولى ويقال بفتح ميم وخفة صاد ١٢ مغنى","vol":"2","page":205},{"text":"رجع إلى بغداد. وقال إبراهيم الحربي أخبرني صديق لي قال لما قدم حجاج الأعور آخر قدمة إلى بغداد خلط فرأيت يحيى بن معين عنده فرآه يحيى خلط فقال لابنه لا تدخل عليه أحدا قال فلما كان بالعشي دخل الناس فأعطوه كتاب شعبة فقال حدثنا شعبة عن عمرو بن مرة عن عيسى بن مريم عن خيثمة فقال يحيى لابنه قد قلت لك. قلت. وسيأتي في ترجمة سنيد بن داود عن الخلال ما يدل على أن حجاجا حدث في حال اختلاطه وذكره أبو العرب القيرواني في الضعفاء بسبب الاختلاط وقد وثقه أيضا مسلم والعجلي وابن قانع ومسلم بن قاسم وذكره ابن حبان في الثقات وقال مات في ربيع الأول*\n\n<span data-type='title' id=toc-1430>(٣٨٢) (تمييز-حجاج)</span>\nبن محمد الخولاني (^١) الحمصي أبو مسلم. روى عن إسماعيل بن عياش وبقية بن الوليد وغيرهما. وعنه محمد بن عوف وأبو حاتم.\nوقال هو قريب إسماعيل بن عياش صدوق لا بأس به وقال مرة هو شيخ ذكرته للتمييز والذي قبله أكبر منه*\n\n<span data-type='title' id=toc-1431>(٣٨٣) (ع-حجاج)</span>\nبن المنهال (^٢) الأنماطي أبو محمد السلمي وقيل البرساني مولاهم البصري. روى عن جرير بن حازم والحمادين وشعبة وعبد العزيز الماجشون\n_________\n(^١) في لب اللباب (الخولانى) بفتح الخاء المعجمة وسكون الواو نسبة الى خولان قبيلة نزلت بالشام ١٢ ابو الحسن\n(^٢) في المغنى (المنهال) بمكسورة وسكون نون وبلام (والبرساني) بضم موحدة وسكون راء واهمال سين وبعد الالف نون ١٢ ابو الحسن","vol":"2","page":206},{"text":"وهمام ويزيد بن إبراهيم التستري وغيرهم. وعنه البخاري روى له الباقون بواسطة الدارمي وبندار وأبو موسى وصاعقة والخلال والذهلي وعبد بن حميد وإسحاق الكوسج والجوزجاني وعمرو بن منصور وعبد الله بن الهيثم وعبد القدوس الحبحابي ومحمد بن داود بن صبح والفضل بن العباس الحلبي وهلال بن العلاء وروى عنه أيضا أبو مسعود وابن وارة الرازيان ويعقوب بن شيبة ويعقوب بن سفيان وأبو مسلم الكجي وعلي بن عبد العزيز وغيرهم. وقال أحمد ثقة ما أرى به بأسا وقال أبو حاتم ثقة فاضل وقال العجلي ثقة رجل صالح وقال النسائي ثقة وقال خلف بن محمد كردوس مات سنة (١٦) وكان صاحب سنة يظهرها وقال ابن سعد كان ثقة كثير الحديث مات في شوال سنة (٢١٧) وكذا أرخه البخاري. قلت. وابن قانع وقال ثقة مأمون وقال الفلاس ما رأيت مثله فضلا ودينا وقال أبو داود إذا اختلفا فعفان وحجاج أفضل الرجلين وذكره ابن حبان في الثقات وقال ابن مندة ثنا علي بن الحسن ثنا أبو حاتم ثنا حجاج بن المنهال وكان من خيار الناس*\n\n<span data-type='title' id=toc-1432>(٣٨٤) (خت-حجاج)</span>\nبن أبي منيع وهو حجاج بن يوسف بن أبي منيع عبيد الله ابن أبي زياد الرصافي (^١) أبو محمد وقيل إن أبا منيع كنية يوسف. روى عن جده عن الزهري نسخة وعن موسى بن أعين. وعنه عمرو الناقد\n_________\n(^١) في لب اللباب الرصافي بالضم وتخفيف المهملة وفاء نسبة الى الرصافة مدينة بالشام وبالاندلس ايضا ١٢ ابو الحسن","vol":"2","page":207},{"text":"وأبو أسامة الحلبي وابن وارة والذهلي وهلال بن العلاء ويعقوب بن سفيان وغيرهم. قال هلال كان من أعلم الناس بالأرض وما أنبتت وبالفرس من ناصيته إلى حافره وبالبعير من سنامه إلى خفه وكان مع بني هشام بن عبد الملك في الكتاب وهو شيخ ثقة. وقال الذهلي أخرج إلي جزأ من أحاديث الزهري فنظرت فيها فوجدتها صحاحا فلم أكتب منها إلا يسيرا.\nوذكره ابن حبان في الثقات. علق له البخاري في الطلاق*\n\n<span data-type='title' id=toc-1433>(٣٨٥) (ت-حجاج)</span>\nبن نصير الفساطيطي (^١) القيسي أبو محمد البصري روى عن فطر بن خليفة والمسعودي ومالك بن مغول وشعبة وقرة بن خالد وورقاء ومعارك بن عباد وعدة. وعنه حميد بن زنجويه ومحمد ابن الوليد البسري وعلي بن حرب وأحمد بن سنان القطان وأحمد بن الحسن الترمذي وأبو مسلم الكجي والدمشقي ويعقوب بن سفيان ويعقوب ابن شيبة والكديمي وجماعة. قال يعقوب بن شيبة سألت يحيى بن معين عنه فقال كان شيخا صدوقا ولكنهم أخذوا عليه أشياء في حديث شعبة قال يعقوب يعني أنه أخطأ في أحاديث من أحاديث شعبة وقال معاوية ابن صالح عن ابن معين ضعيف وقال علي بن المديني ذهب حديثه كان الناس لا يحدثون عنه وقال النسائي ضعيف وفي موضع آخر ليس\n_________\n(^١) في الخلاصة والمغني (نصير) بضم نون و(القيسى) بفتح قاف وسكون تحتية وبسين منسوب الى قيس بن عبدان وفي لب اللباب (الفساطيطى) بفتح الفاء نسبة الى فساطيط وهي بيوت الشعر ١٢ ابو الحسن","vol":"2","page":208},{"text":"بثقة ولا يكتب حديثه وقال ابن حبان لما ذكره في الثقات بخطئي ويهم وأورد له ابن عدي حديثه عن شعبة عن المبارك عن إبراهيم عن الأسود عن عائشة كان رسول الله ﵌ يأمر إحدانا إذا حاضت أن تتزر ثم يباشرها. وقال لنا ابن صاعد وإنما قال له شعبة حدثنا منصور بالمبارك الموضع الذي بالقرب من واسط فاسقط منصور او جعل الحديث عن المبارك وفي حديثه عن شعبة عن العوام بن مزاحم عن أبي عثمان عن عثمان حديث يقتص للجماء من القرناء. قال لنا ابن صاعد ليس هذا من حديث عثمان إنما رواه أبو عثمان عن سلمان قوله وفي حديثه عن المنذر بن زياد عن زيد بن أسلم عن أبيه عن عمر لا يضر مع الإيمان شيء لا أعلم رواه عن زيد غير المنذر. قال ولحجاج أحاديث وروايات عن شيوخه ولا أعلم له شيئا منكرا غير ما ذكرت وهو في غير ما ذكرته صالح. قال البخاري مات سنة (١٣) أو أربعة عشر. روى له الترمذي حديثا. قلت. وقال العجلي كان معروفا بالحديث ولكنه أفسده أهل الحديث بالتلقين كان يلقن وأدخل في حديثه ما ليس منه فترك وقال ابن سعد كان ضعيفا وقال الدارقطني والأزدي ضعيف وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال الآجري عن أبي داود تركوا حديثه وقال ابن قانع ضعيف لين الحديث*\n\n<span data-type='title' id=toc-1434>(٣٨٦) (م د-حجاج)</span>\nبن أبي يعقوب هو أبو يوسف الشاعر*\n\n<span data-type='title' id=toc-1435>(٣٨٧) (م د-حجاج)</span>\nبن يوسف بن حجاج الثقفي أبو محمد بن أبي يعقوب البغدادي المعروف بابن الشاعر وكان يوسف شاعرا صحب أبا نواس وكان يلقب لقوه.","vol":"2","page":209},{"text":"روى حجاج عن روح بن عبادة وحجاج بن محمد والأشيب وأبي علي الحنفي وشبابة وعثمان بن عمرو يزيد بن هارون وأبي أحمد الزبيري وعبد الرزاق وأبي داود الطيالسي وأبي عامر العقدي وجماعة. وعنه مسلم وأبو داود وابن أبي عاصم وبقي بن مخلد وابن أبي حاتم وأبوه وابن خراش وصالح جزرة وغيرهم والحسن المحاملي وهو آخر من حدث عنه. قال أبو حاتم صدوق وقال ابن أبي حاتم ثقة من الحفاظ ممن يحسن الحديث. وقال أبو داود خير من مائة مثل الرمادي وقال النسائي ثقة وذكره ابن حبان في الثقات وقال ابن قانع مات في رجب سنة (٢٥٩) قال وقيل سنة (٥٧).\n\n<span data-type='title' id=toc-1436>(٣٨٨) (تمييز-حجاج)</span>\nبن يوسف بن أبي عقيل الثقفي الأمير الشهير ولد سنة (٤٥) أو بعدها بيسير ونشأ بالطائف وكان أبوه من شيعة بني أمية وحضر مع مروان حروبه ونشأ ابنه مؤدب كتاب ثم لحق بعبد الملك بن مروان وحضر معه قتل مصعب بن الزبير ثم انتدب لقتال عبد الله بن الزبير بمكة فجهزه أميرا على الجيش فحضر مكة ورمى الكعبة بالمنجنيق إلى أن قتل ابن الزبير. وقال جماعة إنه دس على ابن عمر من سمه في زج رمح (^١) وقد وقع بعض ذلك في صحيح البخاري وولاه عبد الملك الحرمين مدة ثم استقدمه فولاه الكوفة وجمع له العراقين فسار بالناس سيرة جائرة واستمر في الولاية نجوا من عشرين سنة وكان فصيحا بليغا فقيها وكان يزعم أن طاعة الخليفة فرض على الناس في كل ما يرومه ويجادل على ذلك وخرج عليه ابن\n_________\n(^١) الزج بضم الزاي المعجمة الحديدة في اسفل الرمح ونصل السهم ١٢ ق","vol":"2","page":210},{"text":"الأشعث ومعه أكثر الفقهاء والقراء من أهل البصرة وغيرها فحاربه حتى قتله وتتبع من كان معه فعرضهم على السيف فمن أقر له أنه كفر بخروجه عليه أطلقه ومن امتنع قتله صبرا. حتى قال عمر بن عبد العزيز لو جاءت كل أمة بخبيثها وجئنا بالحجاج لغلبناهم. وأخرج الترمذي من طريق هشام ابن حسان أحصينا من قتله الحجاج صبرا فبلغ مائة ألف وعشرين ألفا وقال زاذان كان مفلسا من دينه وقال طاوس عجبت لمن يسميه مؤمنا وكفره جماعة منهم سعيد بن جبير والنخعي ومجاهد وعاصم بن أبي النجود والشعبي وغيرهم وقالت له أسماء بنت أبي بكر أنت المبير الذي أخبرنا به رسول الله ﵌. وقال ابن شوذب عن مالك بن دينار سمعت الحجاج يخطب فلم يزل بيانه وتخلصه بالحجج حتى ظننت أنه مظلوم. وقال ابن أبي الدنيا حدثني أحمد بن جميل ثنا عبد الله بن المبارك أنا عبد الرحمن بن عبد الله بن دينار عن زيد بن أسلم قال أغمي على المسور بن مخرمة ثم أفاق فقال أشهد أن لا إله إلا الله وأن محمدا رسول الله أحب إلي من الدنيا وما فيها عبد الرحمن بن عوف في الرفيق الأعلى مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ وَحَسُنَ أُولَئِكَ رَفِيقًا. وعبد الملك والحجاج يجران أمعاءهما في النار. قلت. هذا إسناد صحيح ولم يكن للحجاج حينئذ ذكر ولا كان عبد الملك ولي الخلافة بعد لأن المسور مات في اليوم الذي جاء فيه نعي يزيد بن معاوية من الشام وذلك في ربيع الأول سنة (٦٤) من الهجرة وقال القاسم بن مخيمرة كان الحجاج ينقض عرى الإسلام عروة عروة وقد روى الحديث عن سمرة","vol":"2","page":211},{"text":"ابن جندب وأنس وعبد الملك بن مروان وأبي بردة. وروى عنه سعيد بن أبي عروبة ومالك بن دينار وحميد الطويل وثابت البناني وموسى بن أنس بن مالك وأيوب السختياني والربيع بن خالد الضبي وعوف الأعرابي والأعمش وقتيبة بن مسلم وغيرهم. قال موسى بن أبي عبد الرحمن النسائي عن أبيه ليس بثقة ولا مأمون وقال الحاكم أبو أحمد ليس بأهل أن يروي عنه ومما يحكى عنه من الموبقات قوله لأهل السجن اخْسَئُوا فِيهَا وَلا تُكَلِّمُونِ. مات سنة (٩٥) بواسط وهو الذي بناها وقيل إنه لم يعش بعد قتل سعيد بن جبير إلا يسيرا.\nقال البخاري في كتاب الحج حدثنا مسدد عن عبد الواحد ثنا الأعمش قال سمعت الحجاج بن يوسف على المنبر يقول السورة التي تذكر فيها البقرة والسورة التي يذكر فيها آل عمران والسورة التي تذكر فيها النساء قال فذكرته لإبراهيم فقال حدثني عبد الرحمن بن يزيد أنه كان مع ابن مسعود حين رمى جمرة العقبة فذكر الحديث. وفيه ثم قال من هاهنا والذي لا إله غيره قام الذي أنزلت عليه سورة البقرة. ورواه مسلم أيضا من حديث الأعمش في بعض طرقه هكذا وفي المراسيل لأبي داود من طريق عوف الأعرابي سمعت الحجاج يخطب فذكر خبرا ولم يقصد الشيخان وغيرهما الرواية عن الحجاج كما لم يقصد البخاري الرواية عن الحسن بن عمارة فإما أن يتركا وإما أن يذكرا وإلا فما الفرق. وفي الصحيح أيضا عن سلام ابن مسكين قال بلغني أن الحجاج قال لأنس حدثني بأشد عقوبة عاقب بها النبي ﵌ قال فحدثه بحديث العرنيين. وفي سنن","vol":"2","page":212},{"text":"أبي داود من رواية الربيع بن خالد الضبي قال سمعت الحجاج يخطب فذكر قصة. وقال الأصمعي عن أبي عمرو بن العلاء لما مات الحجاج قال الحسن اللهم أنت أمته فأمت سنته أتانا أخيفش (^١) اعميش قصير البنان والله ما عرق له عذار في سبيل الله قط فمد كفا كبره فقال بايعوني وإلا ضربت أعناقكم.\nوقال عبد الله بن أحمد في الزهد حدثني الحسن بن عبد العزيز ثنا ضمرة عن ابن شوذب عن أشعث الحداني وكان يقرأ الحجاج في رمضان قال رأيته في منامي بحالة سيئة فقلت يا با محمد ما صنعت قال ما قتلت أحدا بقتلة إلا قتلت بها قلت ثم مه قال ثم أمر به إلى النار قلت ثم مه قال ارجو ما يرجوا هل لا اله لا الله فبلغ ذلك ابن سيرين فقال إني لأرجو له فبلغ قول ابن سيرين الحسن فقال أما والله ليخلفن الله رجاءه فيه*\n\n<span data-type='title' id=toc-1437>(٣٨٩) (حجاج)</span>\nبن يوسف بن أبي منيع تقدم في حجاج بن أبي منيع.\n\n<span data-type='title' id=toc-1438>(٣٩٠) (د-حجاج)</span>\nعامل عمر بن عبد العزيز على الربذة. روى عن أسيد بن أبي أسيد. وعنه حميد بن الأسود. قال ابن أبي حاتم حجاج بن صفوان بن أبي يزيد المدني روى عن أسيد بن أبي أسيد وعن أبيه وإبراهيم بن عبد الله بن أبي حسين وعنه أبو ضمرة والقعنبي. قال أحمد الحجاج بن صفوان ثقة وقال أبي حجاج بن صفوان صدوق كان القعنبي يثني عليه خيرا فيحتمل أن يكون هذا. قلت. جزم أبو حاتم ابن حبان في كتاب الثقات أنه هو\n_________\n(^١) فى القاموس الخفش محركة صغر العين وضعف البصر او فساد في الجفون بلا وجع اوان يبصر بالليل دون النهار والعمش محركة ضعف البصر مع سيلان الدمع في اكثر الاوقات ١٢ ابو الحسن","vol":"2","page":213},{"text":"وقد ذكرته في موضعين*\n\n<span data-type='title' id=toc-1439>(٣٩١) (د-حجاج)</span>\nالضرير. عن عمرو بن عون. وعنه أبو داود في الطلاق في رواية ابن الأعرابي قال المزي هكذا هو في بعض النسخ وما أظنه إلا من زيادات ابن الأعرابي عن حجاج فإنه ذكره في معجم شيوخه* (^١)\n\n<span data-type='title' id=toc-1440>(من اسمه حجر)</span>\n<span data-type='title' id=toc-1441>(٣٩٢) (د-حجر </span>(^٢»\nبن حجر الكلاعي الحمصي. روى عن العرباض بن سارية. وعنه خالد بن معدان. روى له أبو داود حديثا واحدا في طاعة الأمير. قلت. أخرج الحاكم حديثه وقال كان من الثقات وذكره ابن حبان في الثقات وقال ابن القطان لا يعرف*\n\n<span data-type='title' id=toc-1442>(٣٩٣) (ز د ت-حجر)</span>\nبن العنبس (^٣) الحضرمي أبو العنبس ويقال أبو السكن الكوفي. روى عن علي ووائل بن حجر. وعنه سلمة بن كهيل وعلقمة ابن مرثد وموسى بن قيس الحضرمي والمغيرة بن أبي الحر. قال ابن معين شيخ كوفي ثقة مشهور وقال أبو حاتم كان شرب الدم في الجاهلية وشهد مع علي الجمل وصفين. وقال الخطيب كان ثقة أخرجوا له حديثا واحدا في الجهر بآمين وصحح الدارقطني وغيره حديثه وذكره ابن حبان في الثقات\n_________\n(^١) (د-حجاج) الصواف في ابن أبي عثمان ١٢ خلاصه.\n(^٢) حجر بضم الحاء المهملة وسكون الجيم كذا في التقريب (والكلاعى) بفتح الكاف وتخفيف اللام نسبة الى ذى الكلاع قبيلة من حمير ١٢\n(^٣) العنبس بفتح العين المهملة وسكون النون وفتح الموحدة ١٢ ابو الحسن","vol":"2","page":214},{"text":"في التابعين ثم قال في أتباع التابعين حجر بن عنبس أبو العنبس من أهل الكوفة روى عن علقمة بن وائل روى عنه سلمة بن كهيل. قلت. ذكر الترمذي عن البخاري أن شعبة أخطأ فيه فقال حجر أبو العنبس وإنما هو أبو السكن*\n\n<span data-type='title' id=toc-1443>(٣٩٤) (د س ق-حجر)</span>\nبن قيس الهمداني المدري اليمني ويقال الحجوري (^١) روى عن زيد ثابت وعلي وابن عباس. وعنه طاوس وشداد بن جابان.\nأخرجوا له حديثا واحدا في العمري. قلت. قال العجلي تابعي ثقة وكان من خيار التابعين وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1444>(٣٩٥) (ت-حجر)</span>\nالعدوي. عن علي في تعجيل الزكاة. وعنه الحكم بن جحل.\nقاله إسرائيل عن الحجاج بن دينار عنه وقال إسماعيل بن زكريا عن الحجاج ابن دينار عن الحكم بن عتيبة عن حجية بن عدي عن علي قال الترمذي حديث إسماعيل عندي أصح*\n\n<span data-type='title' id=toc-1445>(من اسمه حجير بالتصغير)</span>\n<span data-type='title' id=toc-1446>(٣٩٦) (م-حجير)</span>\nبن الربيع البصري العدوي يقال إنه أبو السوار العدوي. عن عمران بن حصين حديث الحياء خير كله. وروى عن عمر بن الخطاب أيضا وعنه أبو نعامة العدوي وإسحاق بن سويد وأوفى بن دلهم وحميد بن هلال قال ابن إسحاق كان قليل الحديث. روى له مسلم حديثه عن عمران وقد اختلف فيه على أبي نعامة فرواه النضر بن شميل ويزيد بن زريع عنه عن حجير. ورواه روح بن عبادة ويوسف بن يعقوب الضبعي عن أبي السوار\n_________\n(^١) الحجورى بفتح الحاء المهملة وضم الجيم وراء نسبة الى حجور بطن من همدان كذا في لب اللباب ١٢ ابو الحسن","vol":"2","page":215},{"text":"العدوي ورواه أبو عاصم النبيل عن أبي نعامة قال حدثنا أبو السوار واسمه حجير بن الربيع كذلك رواه أبو عوانة في صحيحه عن أبي أمية الطرسوسي عنه وقد رواه قتادة وقرة بن خالد وخالد بن رباح عن أبي السوار فلم يسموه وقد اختلف في اسم أبي السوار فقيل حسان بن حريث وقيل غير ذلك والظاهر أنهما واحد. قلت. قال العجلي حجير بن عدي تابعي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1447>(٣٩٧) (د ت ق-حجير)</span>\nبن عبد الله الكندي. روى عن عبد الله بن بريدة.\nوعنه دلهم بن صالح. أخرجوا له حديثا واحدا في المسح على الخف وحسنه الترمذي. قلت. قال ابن عدي في ترجمة دلهم حجير لا يعرف وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-1448>(٣٩٨) (خ م د ت س-حجين </span>(^١»\nبن المثنى اليمامي أبو عمر نزيل بغداد خراساني الأصل. روى عن الليث ومالك وعبد العزيز الماجشون ويعقوب القمي ويحيى بن سابق وغيرهم. وعنه أحمد وحجاج بن الشاعر ومحمد بن رافع ويحيى بن معين وأبو خيثمة والدوري وغيرهم. قال محمد بن رافع وصالح ابن محمد ثقة وقال البخاري كان قاضيا على خراسان وقال أبو بكر الجارودي ثقة ثقة وقال ابن سعد كان ثقة مات ببغداد قال الكلاباذي مات سنة (٢٥٠) أو بعدها. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1449>(٣٩٩) (٤ - حجية </span>(^٢»\nبن عدي الكندي الكوفي. روى عن علي وجابر\n_________\n(^١) حجين مصغرا آخره نون ١٢\n(^٢) حجية بوزن علية ١٢ ابو الحسن","vol":"2","page":216},{"text":"وعنه الحكم بن عتيبة وسلمة بن كهيل وأبو إسحاق السبيعي. قال ابن المديني لا أعلم روى عنه إلا سلمة بن كهيل وقال أبو حاتم شيخ لا يحتج بحديثه شبيه بالمجهول. قلت. وقال ابن سعد كان معروفا وليس بذاك وقال العجلي تابعي ثقة وذكره ابن حبان في الثقات وروى البرقاني في اللفظ من طريق شعبة عن سلمة بن كهيل عن أبي الزعراء وعن زيد بن وهب أن سويد ابن غفلة دخل على علي في إمارته فقال يا أمير المؤمنين إني مررت بنفر يذكرون أبا بكر وعمر الحديث. قال البرقاني أبو الزعراء هذا هو حجية بن عدي وليس هو صاحب ابن مسعود ذاك اسمه عبد الله بن هانئ. قلت.\nووثق أبو عبد الله محمد بن إبراهيم البوشنجي أبا الزعراء المذكور في الإسناد الماضي فقال هو ثقة مأمون*\n\n<span data-type='title' id=toc-1450>(٤٠٠) (بخ د-حدرد </span>(^١»\nبن أبي حدرد أبو خراش السلمي ويقال الأسلمي. له صحبة يعد في المدنيين. روى عن النبي ﵌ في الهجرة وما له غيره. وعنه عمران بن أبي أنس المصري. قلت. الجمهور على أنه أسلمي وساق ابن الأثير نسبه إلى أسلم وحكاه العسكري عن أحمد بن حنبل*\n\n<span data-type='title' id=toc-1451>(٤٠١) (س-حديج </span>(^٢»\nبن معاوية بن حديج أخو زهير. روى عن أبي إسحاق السبيعي وأبي الزبير وليث بن أبي سليم وغيرهم. وعنه أبو داود الطيالسي وعمرو بن عون ويحيى بن صالح الوحاظي وسعيد بن منصور\n_________\n(^١) في المغنى حدرد بمفتوحة وسكون دال اولى مهملة وفتح راء ١٢\n(^٢) وفيه (حديج) بضم مهملة وفتح دال مهملة وبجيم مصغرا ١٢","vol":"2","page":217},{"text":"وأبو جعفر النفيلي وعبيد الله بن يزيد بن إبراهيم المعروف بالقردواني ومحمد ابن سليمان لوين وغيرهم. قال أحمد لا أعلم إلا خيرا وقال ابن معين ليس بشيء وقال أبو حاتم محله الصدق وليس مثل أخيه في بعض حديثه ضعف يكتب حديثه. وقال البخاري يتكلمون في بعض حديثه وقال النسائي ضعيف قال أبو عمرو بن خالد جاءنا نعيه قبل وفاة أخيه زهير بسنتين. قلت.\nوقال النسائي ليس بالقوي وقال ابن سعد كان ضعيفا في الحديث وقال الآجري عن أبي داود كان زهير لا يرضى حديجا وقال الدارقطني غلب عليه الوهم وقال ابن حبان منكر الحديث كثير الوهم على قلة روايته وقال البزار سيئ الحفظ*\n\n<span data-type='title' id=toc-1452>(٤٠٢) (ز م د س ق-حدير </span>(^١»\nبن كريب الحضرمي ويقال الحميري أبو الزاهرية الحمصي. روى عن حذيفة وأبي الدرداء وعبد الله بن عمرو بن العاص وأبي أمامة وعتبة بن عبد وأبي ثعلبة وأبي عنبة الخولاني وذي مخبر الحبشي وعبد الله بن بسر وكثير بن مرة وغيرهم. وعنه ابنه حميد وأبو مهدي سعيد ابن سنان ومعاوية بن صالح وعقيل بن مدرك وإبراهيم بن أبي عبلة وغيرهم.\nقال ابن معين والعجلي ويعقوب بن سفيان والنسائي ثقة وقال أبو حاتم لا بأس به وقال الدارقطني لا بأس به إذا روى عنه ثقة وقال ابن سعد توفي سنة (١٢٩) وكان ثقة إن شاء الله كثير الحديث وقال البخاري عن عمرو بن\n_________\n(^١) في المغنى حدير بمضمومة وفتح مهملة وسكون تحتية فراء (وكريب) تصغير كرب بموحدة (والحضرمى) بفتح حاء وسكون ضاد منسوب الى حضرموت ١٢ شريف الدين","vol":"2","page":218},{"text":"علي مات سنة مائة وقال أخشى أن لا يكون محفوظا وكذا قال أبو عبيد وقال ابن أبي خيثمة عن ابن معين أنه توفي في خلافة عمر بن عبد العزيز. قلت.\nوهو نحو قول عمرو بن علي وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1453>(من اسمه حذيفة)</span>\n<span data-type='title' id=toc-1454>(٤٠٣) (م ٤ - حذيفة)</span>\nبن أسيد (^١) ويقال ابن أمية بن أسيد أبو سريحة الغفاري شهد الحديبية وقيل إنه بايع تحت الشجرة. وروى عن النبي ﵌ وعن أبي بكر وعلي وأبي ذر. وعنه أبو الطفيل والشعبي ومعبد ابن خالد وهلال بن أبي حصين وغيرهم. وقال عثمان بن أبي زرعة عن أبي سلمان المؤذن توفي أبو سريحة فصلى عليه زيد بن أرقم. قلت. وقال ابن حبان مات سنة (٤٢) *\n\n<span data-type='title' id=toc-1455>(٤٥٤) (د-حذيفة)</span>\nبن أبي حذيفة الأزدي. عن صفوان بن عسال. وعنه الوليد بن عقبة. روى له أبو داود حديثا واحدا في الطهارة. قلت.\nوذكره ابن حبان في الثقات وقال روى عنه أهل الكوفة*\n\n<span data-type='title' id=toc-1456>(٤٠٥) (ع-حذيفة)</span>\nبن اليمان واسم اليمان حسيل ويقال حسل (^٢) بن جابر العبسي حليف بني عبد الأشهل هرب إلى المدينة فحالف بني عبد الأشهل فسماه قومه اليمان لأنه حالف اليمانية وأم حذيفة من بني عبد الأشهل وأسلم هو وأبوه وأرادا حضور بدر فأخذهما المشركون فاستحلفوهما\n_________\n(^١) أسيد بفتح الهمزة وابو سريحة بمهملتين مفتوحة الاولى ١٢ تقريب\n(^٢) حسل بكسر فساكنة وحسيل تصغيره ١٢ ابو الحسن","vol":"2","page":219},{"text":"فحلفا لهم أن لا يشهدا فقال لهما النبي ﵌ نفي لهم بعهدهم ونستعين الله عليهم وشهدا أحدا فقتل اليمان بها. روى حذيفة عن النبي ﵌ وعن عمر. وعنه جابر بن عبد الله وجندب بن عبد الله البجلي وعبد الله بن يزيد الخطمي وأبو الطفيل وغيرهم من الصحابة وحصين بن جندب أبو ظبيان وربعي بن حراش وزر بن حبيش وزيد ابن وهب وأبو وائل وصلة بن زفير وأبو إدريس الخولاني وعبد الله بن عكيم والأسود بن يزيد النخعي وأخوه عبد الرحمن بن يزيد وعبد الرحمن بن أبي ليلى وهمام بن الحارث ويزيد بن شريك التيمي وجماعة. قال العجلي استعمله عمر على المدائن ومات بعد قتل عثمان بأربعين يوما. سكن الكوفة وكان صاحب سر رسول الله ﵌ ومناقبه كثيرة مشهورة وقال علي بن زيد بن جدعان عن ابن المسيب عن حذيفة خيرني رسول الله ﵌ بين الهجرة والنصرة فاخترت النصرة وقال عبد الله بن يزيد الخطمي عن حذيفة لقد حدثني رسول الله ﵌ بما كان وما يكون حتى تقوم الساعة رواه مسلم وكانت له فتوحات سنة (٢٢) في الدينور وما سبذان وهمدان والري وغيرها وقال ابن نمير وغيره مات سنة (٣٦) رحمه الله تعالى*\n\n<span data-type='title' id=toc-1457>(٤٠٦) (س-حذيفة)</span>\nالبارقي (^١) ويقال الأزدي. روى عن جنادة الأزدي. روى عنه أبو الخير مرثد بن عبد الله اليزني. روى له النسائي حديثا\n_________\n(^١) في المغنى البارقى بكسر راء وبقاف منسوب الى بارق بن عوف بن عدى ١٢ ابو الحسن","vol":"2","page":220},{"text":"واحدا في صوم يوم الجمعة وفي سنده اختلاف. قلت. وقع في رواية الواقدي عن جنادة عن حذيفة فانقلب عليه*\n\n<span data-type='title' id=toc-1458>(٤٠٧) (س-حذيم </span>(^١»\nبن عمرو السعدي والد زياد معدود في الصحابة روى عن النبي ﵌ إلا إن دماءكم وأموالكم وأعراضكم الحديث حديثا واحدا وعنه ابنه زياد*\n\n<span data-type='title' id=toc-1459>(من اسمه الحر)</span>\n<span data-type='title' id=toc-1460>(٤٠٨) (د ت س-حر)</span>\n(^٢) بن الصباح النخعي الكوفي. روى عن ابن عمر وأنس وهنيدة بن خالد وعبد الرحمن بن الأخنس وأرسل عن أبي معبد زوج أم معبد. وعنه شعبة والثوري وأبو خيثمة وعمرو بن قيس الملائي ومحمد بن جحادة وأبو عوانة وغيرهم. قال ابن معين والنسائي ثقة وقال أبو حاتم ثقة صالح الحديث*\n\n<span data-type='title' id=toc-1461>(٤٥٩) (د ق-حر)</span>\nبن مالك بن الخطاب العنبري أبو سهل البصري. روى عن مالك بن مغول ومبارك بن فضالة وشعبة ووهيب وغيرهم. وعنه إبراهيم ابن المستمر العروقي وقطن بن إبراهيم وبندار ومحمد بن مسلم بن وارة ومحمد بن سليمان الباغندي وعدة. قال أبو حاتم لا بأس به. وذكره ابن حبان في الثقات له عند ابن ماجه حديث واحد من حديث أبي بكرة لا قود إلا بالسيف. قلت. وقال ابن عدي في حديث رواه الحر عن شعبة عن ابى\n_________\n(^١) بكسر اوله وسكون ثانيه وفتح التحتانية آخره ميم ١٢ تقريب\n(^٢) بضم اوله وتشديد ثانية (والصباح) بمهملة ثم تحتانية وآخره مهملة من الثالثة كذا في التقريب ١٢ ابو الحسن","vol":"2","page":221},{"text":"إسحاق عن عبد الله رفعه من سره أن يحب اللَّهَ وَرَسُولَهُ إِنْ يقرأ في المصحف. هذا لا يرويه عن شعبة غير الحر وللحر عن شعبة وعن غيره عدة أحاديث ليست بالكثيرة فأما هذا الحديث عن شعبة بهذا الإسناد فمنكر*\n\n<span data-type='title' id=toc-1462>(٤١٠) (س-حر)</span>\nبن مسكين الأودي يأتي في الكنى. قلت. ولم يذكره هناك وقد ذكره ابن حبان في الثقات. وقال روى عن هزيل بن شرحبيل روى عنه الثوري*\n\n<span data-type='title' id=toc-1463>(٤١١) (ز ٤ - حرام </span>(^١»\nبن حكيم بن خالد بن سعد بن الحكم الأنصاري ويقال العبشمي ويقال العنسي الدمشقي ويقال هو حرام بن معاوية. روى عن عمه عبد الله بن سعد وله صحبة وأبي ذر ونافع بن محمود بن ربيع وقيل ربيعة الأنصاري وأنس وأبي مسلم الخولاني. وعنه العلاء بن الحارث وزيد بن واقد وعبد الله بن العلاء بن زبر وزيد بن رفيع وعدة. قال دحيم والعجلى ثقة وقال البخاري حرام بن حكيم عن عمه عبد الله بن سعد وغيره وعنه زيد بن واقد وغيره ثم ذكر بعد تراجم حرام بن معاوية عن النبي ﵌ مرسلا قاله معمر عن زيد بن رفيع قال الخطيب وهم البخاري في فصله بين حرام بن حكيم وبين حرام بن معاوية لأنه رجل واحد اختلف على معاوية بن صالح في اسم أبيه. ثم قال الخطيب وقيل إنه يرسل الرواية عن أبي ذر وعن أبي هريرة وذكره الدارقطني في الموتلف والمختلف كما ذكره البخاري وكأنه اعتمد على قوله ونقله من تاريخه. قلت.\nوقد تبع البخاري ابن أبي حاتم وابن ماكولا وأبو أحمد العسكري وغيرهم\n_________\n(^١) حرام بمهملتين مفتوحتين والعنسى بالنون ١٢ ابو الحسن","vol":"2","page":222},{"text":"وفي الثقات لابن حبان حرام بن حكيم المذكور في التابعين وذكر أبو موسى المدني حرام بن معاوية في الصحابة وأورد له حديثه المرسل ونقل بعض الحفاظ عن الدارقطني أنه وثق حرام بن حكيم وقد ضعفه ابن حزم في المحلى بغير مستند وقال عبد الحق عقب حديثه لا يصح هذا وقال في موضع آخر حرام ضعيف فكأنه تبع ابن حزم وأنكر عليه ذلك ابن القطان الفاسي فقال بل مجهول الحال وليس كما قالوا ثقة كما قال العجلي وغيره*\n\n<span data-type='title' id=toc-1464>(٤١٢) (٤ - حرام)</span>\nبن سعد بن محيصة بن مسعود بن كعب الأنصاري أبو سعد ويقال أبو سعيد المدني وقد ينسب إلى جده ويقال حرام بن ساعدة. روى عن جده محيصة والبراء بن عازب. روى عنه الزهري على اختلاف عنه فيه. قال ابن سعد كان ثقة قليل الحديث توفي بالمدينة سنة (١١٣) وهو ابن (٧٠) سنة. قلت. ذكره ابن حبان في الثقات وقال لم يسمع من البراء*\n\n<span data-type='title' id=toc-1465>(٤١٣) (حرام)</span>\nبن عثمان. رُوِي له مسلم كذا ذكره عبد الغني في الكمال في باب من اسمه حرام مع حرام بن سعد وغيره وهو بمهملتين ولم ينسبه ولا ذكر عمن روى ولا من روى عنه نقلت ذلك من خط الحافظ ابن الطاهري فإن كان أراد المدني فهو ضعيف جدا قال فيه الشافعي الرواية عن حرام حرام. وقد بسطت ترجمته في لسان الميزان ولم يخرج له مسلم ولا غيره من أصحاب الكتب الستة وإن كان أراد غيره فهو غير معروف وليس في الستة أحد بهذا الاسم*","vol":"2","page":223},{"text":"<span data-type='title' id=toc-1466>(من اسمه حرب)</span>\n<span data-type='title' id=toc-1467>(٤١٤) (عس-حرب)</span>\nبن سريج (^١) بن المنذر المنقري أبو سفيان البصري البزار. روى عن الحسن وأيوب وأبي جعفر الباقر وابن أبي مليكة وقتادة ونافع مولى ابن عمرو غيرهم. وعنه ابن المبارك وزيد بن الخباب وعمرو بن عاصم وأبو قتيبة وشيبان بن فروخ وأبو سلمة وطالوت بن عباد وغيرهم. قال أبو الوليد الطيالسي كان جارنا لم يكن به بأس ولم أسمع منه وقال أحمد ليس به بأس وقال ابن معين ثقة وقال أبو حاتم ينكر عن الثقات ليس بقوي وقال ابن عدي ليس بكثير الحديث وكل حديثه غريب وأفراد وأرجو أنه لا بأس به. قلت. وقال البخاري فيه نظر وقال ابن حبان يخطئ كثيرا حتى خرج عن حد الاحتجاج به إذا انفرد وقال الدارقطني صالح*\n\n<span data-type='title' id=toc-1468>(٤١٥) (خ م د ت س-حرب)</span>\nبن شداد اليشكري أبو الخطاب البصري العطار ويقال القطان ويقال القصاب. روى عن يحيى بن أبي كثير وقتادة والحسن وحصين بن عبد الرحمن وشهر. وعنه ابن مهدي وأبو داود الطيالسي وعبد الصمد بن عبد الوارث وجعفر بن سليمان وعمرو بن مروزق وغيرهم.\nقال عبد الصمد ثنا حرب بن شداد وكان ثقة وقال أحمد ثبت في كل المشائخ وقال عمرو بن علي كان يحيى لا يحدث عنه وكان عبد الرحمن يحدث عنه وقال ابن معين وأبو حاتم صالح وقال موسى مات سنة (١٦١). قلت.\nوذكره ابن حبان في الثقات*\n_________\n(^١) في التقريب سريج بالمهملة والجيم ١٢ شريف الدين","vol":"2","page":224},{"text":"<span data-type='title' id=toc-1469>(٤١٦) (م س-حرب)</span>\nبن أبي العالية أبو معاذ البصري قال عمرو بن علي هو حرب بن مهران. روى عن أبي الزبير وابن أبي نجيح والحسن البصري. روى عنه عبد الصمد بن عبد الوارث وأبو الوليد وهشيم وقتيبة بن سعيد ومحمد بن سليمان لوين وعد. قال عبد الله بن أحمد سألت أبي عنه فقال روى عنه هشيم ما أدري له أحاديث كأنه ضعفه وقال ابن أبي خيثمة عن ابن معين شيخ ضعيف قال وقال القواريري هو شيخ لنا ثقة وقال الدوري عن ابن معين ثقة له عندهما حديث واحد إن المرأة تقبل في صورة شيطان وتدبر في صورة شيطان. قلت. وذكره ابن حبان في الثقات وقال العقيلي ضعفه أحمد وقال الصريفيني مات سنة بضع وسبعين ومائة*\n\n<span data-type='title' id=toc-1470>(٤١٧) (د-حرب)</span>\nبن عبيد الله بن عمير الثقفي. عن جده رجل من بني تغلب.\nوعنه عطاء بن السائب على اختلاف عنه وفيه كثير. قال ابن أبي حاتم فكان أشبهها ما روى الثوري عن عطاء يعني عن حرب عن النبي ﵌ مرسلا ولا يشتغل برواية الباقين وقال عثمان الدارمي عن ابن معين مشهور. قلت. وذكره ابن حبان في الثقات فقال حرب بن عبيد الله عن خال له وعنه عطاء بن السائب ثم قال حرب بن هلال الثقفي عن أبي أمية بن يعلى الثقفي وعنه عطاء بن السائب انتهى وهما واحد والحديث عند أحمد من طريق عطاء بن السائب عن حرب بن هلال عن أبي أمية قلت أعشر قومي. وهو المخرج عند أبي داود بعينه كما في الأصل*\n\n<span data-type='title' id=toc-1471>(٤١٨) (م ت فق-حرب)</span>\nبن ميمون الأكبر الأنصاري أبو الخطاب البصري","vol":"2","page":225},{"text":"مولى النضر بن أنس. روى عنه وعن حميد الطويل وأيوب وغيرهم وعنه عبد الصمد ويونس المؤدب وبدل بن المحبر وعبد الله بن رجاء الغداني روى له مسلم حديثا في تكثير الطعام عند أم سليم والآخر في قوله ﵌ لأنس اطلبني أول ما تطلبني عند الصراط. قلت. قال الخطيب في المتفق والمفترق كان ثقة وقال الساجي في حرب بن ميمون الأصغر ضعيف الحديث عنده مناكير والأكبر صدوق حدثني يحيى بن يونس ثنا مسلم بن إبراهيم ثنا حرب بن ميمون وكان قدريًا قل الساجي وقال عبد الرحمن ابن المتوكل ثنا حرب بن ميمون عن هشام بن حسان قال الساجي الذي روى عنه مسلم هو الأكبر والذي روى عنه أبو المتوكل هو الأصغر وقال ابن حبان في الثقات يخطي. وقرأت. بخط الذهبي وثقه ابن المديني ومات في حدود الستين ومائة*\n\n<span data-type='title' id=toc-1472>(٤١٩) (تمييز-حرب)</span>\nبن ميمون الأصغر العبدي (^١) أبو عبد الرحمن البصري العابد صاحب الأغمية (^٢). روى عن الجلد بن أيوب وحجاج بن أرطاة وعوف الأعرابي وهشام بن حسان وغيرهم. وعنه إسحاق بن أبي إسرائيل والصلت ابن مسعود وعلي بن أبي هاشم بن طبراخ وكناه ومحمد بن عقبة السدوسى ونصر ابن علي الجهضمي ومسلم بن إبراهيم قال عبد الله بن علي سمعت أبي وسئل\n_________\n(^١) في المغنى (العبدى) بمفتوحة وسكون موحدة نسبه إلى عبد القيس بن افصى ١٢ ابو الحسن\n(^٢) في التقريب صاحب الاغمية بفتح الهمزة وسكون المعجمة وهى السقوف ١٢ شريف الدين","vol":"2","page":226},{"text":"عن حرب بن ميمون فقل ضعيف وحرب بن ميمون الأنصاري ثقة وقال عمرو ابن علي حرب بن ميمون الأصغر ضعيف الحديث وحرب بن ميمون الأكبر ثقة وقال ابن الغلابي حرب بن ميمون صاحب الأغمية سمع منه أشباه أبي زكرياء وقال إسحاق بن منصور عن ابن معين صاحب الأغمية صالح وقال البخاري قال سليمان بن حرب هو أكذب الخلق قال وقال محمد بن عقبة كان مجتهدا وقال أبو زرعة لين وقال أبو حاتم شيخ وقال عبد الغني وهم فيه البخاري وأول ما نبهني على ذلك على بن عمر يعني الدارقطني وذكر لي أن مسلما تبع فيه البخاري وأنه نظر في علمه فعمل عليه قال المزي وقد جمع بينهما غير واحد وهو الصحيح إن شاء الله تعالى. قلت. حكى الصريفيني أن صاحب الأغمية مات سنة بضع وثمانين ومائة*\n\n<span data-type='title' id=toc-1473>(٤٢٠) (د ق-حرب)</span>\nبن وحشي بن حرب الحبشي الحمصي. مولى جبير بن مطعم عن أبيه وعنه ابنه وحشي. قال صاحب تاريخ حمص قرأت في كتاب قضاء أبي حبيب أتاني شريك بن شريح بستة نفر رضى مقانع منهم حرب بن وحشي الحبشي. أخرجا له حديثا واحدا عن أبيه اجتمعوا على طعامكم. قلت. وذكره ابن حبان في الثقات وقال البزار مجهول في الرواية معروف في النسب*\n\n<span data-type='title' id=toc-1474>(٤٢١) (حرشف </span>(^١»\nالأزدي صوابه ابن حرشف يأتي*\n\n<span data-type='title' id=toc-1475>(من اسمه حرملة)</span>\n<span data-type='title' id=toc-1476>(٤٢٢) (س-حرملة)</span>\nبن إياس ويقال إياس بن حرملة ويقال أبو حرملة الشيباني\n_________\n(^١) في المغنى (حرشف) بمفتوحة وسكون راء وفتح شين معجمة وبمفتوحة ١٢","vol":"2","page":227},{"text":"روى عن أبي قتادة وقيل عن مولى لأبي قتادة عن أبي قتادة وقيل عن أبي الخليل عن أبي قتادة في صيام عاشوراء ويوم عرفة. وعنه صالح أبو الخليل ومجاهد أخرج له النسائي الحديث المذكور على الاختلاف فيه. وقال أبو بكر ابن زياد النيسابوري الصواب زعموا حرملة بن إياس. قلت. ذكره البخاري في فصل من مات من مائة إلى عشر ومائة في التاريخ الأوسط وذكره ابن حبان في الثقات في حرملة*\n\n<span data-type='title' id=toc-1477>(٤٢٣) (بخ-حرملة)</span>\nبن عبد الله التميمي العنبري صحابي. روى حديثه عبد الله بن حسان العنبري عن جدتيه صفية ودجبة (^١) ابنتي عليبة وحبان بن عاصم إنه أخبرهم حرملة قال قلت يا رسول الله ما تأمرني الحديث. قلت. هو حرملة بن عبد الله بن إياس نسب في بعض الروايات إلى جده وأورد له البغوي من طريق ضرغامة بن عليبة بن حرملة العنبري عن أبيه عن جده قال انتهيت إلى النبي ﵌ في وفد الحي فقلت أوصني الحديث وفيه قال وكان حرملة من المصلين وكان له مقام قام فيه حتى غاصت قدمه من طول القيام*\n\n<span data-type='title' id=toc-1478>(٤٢٤) (ت-حرملة)</span>\nبن عبد العزيز بن سبرة بن معبد الجهني أبو سعيد الحجازي. روى عن أبيه وعمه عبد الملك وعثمان بن مضرس وأخيه عمرو ويقال عمر بن مضرس وعبد الحكيم بن شعيب. وعنه عبد الله بن الزبير الحميدي وإبراهيم بن المنذر وأبو الطاهر بن السرح ودحيم. قال ابن معين ليس به بأس. وذكره ابن حبان في الثقات له عند الترمذي حديث\n_________\n(^١) في التقريب دحيبة بمهملة وموحدة مصغرة-الحسن النعمانى","vol":"2","page":228},{"text":"واحد في أمر الصبي بالصلاة*\n\n<span data-type='title' id=toc-1479>(٤٢٥) (بخ م د س ق-حرملة)</span>\nبن عمران بن قراد التجيبي (^١) أبو حفص المصري. روى عن عبد الرحمن بن شماسة ويزيد بن أبي حبيب وأبي عشانة وأبي قبيل وعبد الله بن الحارث الأزدي وسليم بن جبير مولى أبي هريرة وكعب بن علقمة التنوخي وغيرهم. وعنه جرير بن حازم وابن المبارك وابن وهب والليث وابنه عبد الله بن حرملة وأبو صالح كاتب الليث وعبد الله بن يزيد المقري وعدة. قال أحمد وابن معين ثقة. قلت. روى ابن يونس بسنده عن يحيى بن بكير قال ولد سنة (٨٠) ومات في صفر سنة (١٦٠) وكذا قال أبو عمر الكندي في الموالي وذكر أنه قرأه على لوح بقبره منقوشا وذكره ابن حبان في الثقات وقال مولده سنة (٧٨) كذا قال وقال الآجري عن أبي داود ثقة وقال أبو عمر الكندي كان يقال له حرملة الحاجب وقال ابن المبارك حدثني حرملة وكان من أولي الألباب*\n\n<span data-type='title' id=toc-1480>(٤٢٦) (م س ق-حرملة)</span>\nبن يحيى بن عبد الله بن حرملة بن عمران التجيبي أبو حفص المصري حفيد الذي قبله. روى عن ابن وهب فأكثر وعن الشافعي ولازمه وأيوب بن سويد الرملي وبشر بن بكر وأبي صالح عبد الغفار بن داود الحراني ويحيى بن عبد الله بن بكير وغيرهم. وعنه مسلم وابن ماجه وروى له النسائي بواسطة أحمد بن الهيثم الطرسوسي وأبو دجانة أحمد بن إبراهيم\n_________\n(^١) قراد بضم قاف وخفة راء وبمهملة لقب وفي التقريب (التجيبي) بضم المثناة وكسر جيم بعدها ياء ساكنة ثم موحدة ١٢ شريف الدين","vol":"2","page":229},{"text":"المصري وحفيده أحمد بن طاهر بن حرملة وأبو عبد الرحمن أحمد بن عثمان النسائي الكبير رفيق أبي حاتم في الرحلة وإبراهيم بن الجنيد وبقي بن مخلد والحسن بن سفيان وأبو زرعة وأبو حاتم ومحمد بن الحسن بن قتيبة وغيرهم. قال أبو حاتم يكتب حديثه ولا يحتج به وقال الدوري عن يحيى شيخ لمصر يقال له حرملة كان أعلم الناس بابن وهب. وقال ابن عدي سألت عبد الله بن محمد ابن إبراهيم الفرهاذاني (^١) أن يملي علي شيئا من حديث حرملة فقال لي يا بني ما تصنع بحرملة حرملة صعب وقال أحمد بن صالح صنف ابن وهب مائة ألف حديث وعشرين ألف حديث عند بعض الناس النصف يعني نفسه وعند بعض الناس منها الكل يعني حرملة. قال ابن عدي وقد تبحرت حديث حرملة وفتشته الكثير فلم أجد فيه ما يجب أن يضعف من أجله ورجل يكون حديث ابن وهب كله عنده فليس ببعيد أن يغرب علي غيره كتبا ونسخا وأما حمل أحمد بن صالح عليه فإن أحمد سمع في كتب حرملة من ابن وهب فأعطاه نصف سماعه ومنعه النصف فتولد بينهما العداوة من هذا وكان من يبدأ بحرملة إذا دخل مصر لم يحدثه أحمد بن صالح وما رأينا أحدا جمع بينهما كذا قال وقد جمع بينهما أحمد بن رشدين شيخ الطبراني لكن يحمل قول ابن عدي على الغرباء. مات حرملة سنة (٢٤٤) كذا قال ابن يونس ولد سنة (١٦٦) وتوفي لتسع بقين من شوال سنة (٤٣) قلت. وبقية كلام\n_________\n(^١) الفرهاذانى ضبطه صاحب لب اللباب بالفتح والسكون نسبة الى فرهاذان قرية من قرى نسا بخراسان ١٢ أبو الحسن","vol":"2","page":230},{"text":"ابن يونس وكان من املأ الناس بما روى ابن وهب ونقل أبو عمر الكندي أن سبب كثرة سماعه من ابن وهب إن ابن وهب استخفى عندهم لما طلب للقضاء قال ونظر إليه أشهب فقال هذا خير أهل المسجد وقال العقيلي كان أعلم الناس بابن وهب وهو ثقة إن شاء الله تعالى وذكره ابن حبان في الثقات وقال أبو عبد الله البوشنجي سمعت عبد العزيز بن عمران المصري يقول لقيت حرملة بعد موت الشافعي فقلت له أخرج إلي فهرست كتب الشافعي قال فأخرجه إلي فقلت ما سمعتم من هذه الكتب قال فسمى لي سبعة كتب أو ثمانية فقال هذا كل شيء عندنا عن الشافعي عرضا وسماعا. قال أبو عبد الله البوشنجي فروى عنه الكتب كلها سبعين كتابا أو أكثر وزاد أيضا ما لم يصنفه الشافعي وذاك أنه روى عنه فيما أخبرنا بعض أصحابنا كتاب الفرق بين السحر والنبوة وأنه قيل له في ذلك فقال هذا تصنيف حفص الفرد وقد عرضته على الشافعي فرضيه*\n\n<span data-type='title' id=toc-1481>(٤٢٧) (خ-حرملة)</span>\nمولى أسامة بن زيد. روى عنه وعن علي وابن عمر ولزم زيد ابن ثابت إلى أن مات حتى قيل له مولى زيد بن ثابت أيضا. وعنه أبو جعفر الباقر والزهري وأما أبو حاتم ففرق بين مولى أسامة ومولى زيد بن ثابت وقال في مولى زيد رُوِي عن أبي بن كعب وعائشة وعنه أبو بكر بن عمرو بن حزم. قلت. وكذا صنع ابن حبان في كتاب الثقات في التفرقة. وجعلهما واحدا ابن سعد والكلاباذي وغيرهما وهو الأشبه وروايته في كتاب الفتن من الصحيح من طريق عمرو بن دينار عن محمد بن علي وهو الباقر عنه وعاش حرملة","vol":"2","page":231},{"text":"حتى رآه عمرو بن دينار ورد ذلك في رواية للإسماعيلي*\n\n<span data-type='title' id=toc-1482>(٤٢٨) (خ د س-حرمي </span>(^١»\nبن حفص بن عمر العتكي القسملي أبو علي البصري.\nروى عن أبان العطار وحماد بن سلمة وعبد الواحد بن زياد وعبد العزيز بن مسلم وعبيد بن مهران ووهيب بن خالد ومحمد بن عبد الله بن علاثة وأبي هلال الراسبي وغيرهم. وعنه البخاري وروى له أبو داود والنسائي بواسطة عبدة بن عبد الله الصفار وعمرو بن علي الفلاس ومحمد بن داود بن صبح وعمرو بن منصور النسائي وأبو الأحوص العكبري وأبو موسى العنزي والذهلي والدوري وإسماعيل القاضي وأبو مسلم الكجي وسمويه وغيرهم. قال أبو حاتم أدركته بمصر وهو مريض ولم أكتب عنه وذكره ابن حبان في الثقات وقال مات سنة (٢٢٣) وكذا قال البخاري زاد أو نحوها وقال غيره سنة (٢٦) وذكر ابن عساكر أن مسلما روى عنه وذلك وهم. قلت. ووثقه ابن قانع أيضا*\n\n<span data-type='title' id=toc-1483>(٤٢٩) (خ م د س ق-حرمي)</span>\nبن عمارة بن أبي حفصة نابت (^٢) ويقال ثابت العتكي مولاهم البصري أبو روح. روى عن أبي خلدة وشعبة وقرة بن خالد وأبي طلحة الراسبي وعزرة بن ثابت وزر بن أبي يحيى وعدة. وعنه عبد الله بن محمد المسندي وعلي بن المديني وبندار وإبراهيم بن محمد بن عرعرة ومحمد بن عمرو بن جبلة ويحيى بن حكيم المقومي وهارون الحمال وأبو قدامة السرخسي والفلاس وغيرهم*قال عثمان الدارمي عن ابن معين صدوق وقال ابن\n_________\n(^١) في المغنى حرمى بحاء وراء مفتوحتين وياء مشددة (والقسملى) بمفتوحة وسكون مهملة وفتح ميم ١٢\n(^٢) بنون وموحدة ثم مثناة تقريب ١٢","vol":"2","page":232},{"text":"أبي حاتم عن أبيه ليس هو في عداد القطان وابن مهدي وغندر هو مع وهب ابن جرير وعبد الصمد وأمثالهما. قيل إنه مات سنة إحدى ومائتين. قلت. هكذا أرخه ابن قانع وذكره العقيلي في الضعفاء وحكى عن الأثرم عن أحمد ما معناه إنه صدوق كانت فيه غفلة وأنكر عليه أحمد حديثين من حديثه عن شعبة أحدهما حديث جارية بن وهب وقد صححه الشيخان والآخر حديث أنس من كذب علي*\n\n<span data-type='title' id=toc-1484>(٤٣٠) (د-حريث </span>(^١»\nبن الأبح السليحي شامي. روى عن امرأة من بني أسد لها صحبة. وعنه حبيب بن عبيد الرحبي. له عند أبي داود حديث واحد. قلت. وقال أبو حاتم مجهول*\n\n<span data-type='title' id=toc-1485>(٤٣١) (بخ مد ت-حريث)</span>\nبن السائب التميمي الأسدي وقيل الهلالي (^٢) البصري المؤذن. روى عن الحسن البصري وأبي نضرة وابن المنكدر. وذكر المصنف في الأطراف أن ابن عساكر سماه عبيد بن الأبح وهو خطأ وأن شريح ابن عبيد روى عنه وهو وهم وإنما روى شريح عن حبيب عنه ويزيد الرقاشي.\nوعنه ابن المبارك وابن مهدي وعبد الصمد وأبو داود الطيالسي ووكيع ومسلم بن إبراهيم وغيرهم. قال ابن معين صالح وقال مرة ثقة وقال أبو حاتم\n_________\n(^١) في التقريب حريث آخره مثلث مصغرا ابن الابلج وفي لب اللباب (السليحى) بالضم والفتح وقيل بالفتح والكسر وصححه ابن الاثير وتحتانية ساكنة ومهملة نسبة الى سليح بطن من قضاعة ١٢\n(^٢) وفي المغنى الهلالى بكسر الهاء منسوب الى هلال بن عامر-ابو الحسن","vol":"2","page":233},{"text":"ما به بأس وقال ابن عدي ليس له إلا اليسير وقد أدخله الساجي في ضعفائه له عند الترمذي حديث واحد في القناعة صححه. قلت. قال الساجي قال أحمد روى عن الحسن عن حمران عن عثمان حديثا منكرا يعني الذي أخرجه الترمذي وقد ذكر الأثرم عن أحمد علته فقال سئل أحمد عن حريث فقال هذا شيخ بصري روى حديثا منكرا عن الحسن عن حمران عن عثمان كل شيء فضل عن ظل بيت وجلف الخبز وثوب يواري عورة ابن آدم فلا حق لابن آدم فيه. قال قلت قتادة يخالفه قال نعم سعيد عن قتادة عن الحسن عن حمران عن رجل من أهل الكتاب. قال أحمد حدثناه روح ثنا سعيد يعني عن قتادة به وقال العجلي لا بأس به وهو أرفع من حديث ابن أبي مطر وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1486>(٤٣٢) (س-حريث)</span>\nبن ظهير (^١) الكوفي. روى عن ابن مسعود وعمار بن ياسر وعنه عمارة بن عمير. ذكره ابن سعد في الطبقة الأولى. قلت. وقرأت بخط الذهبي لا يعرف يعني عدالته وقد ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1487>(٤٣٣) (ت س-حريث)</span>\nبن قبيصة يأتي في قبيصة بن حريث*\n\n<span data-type='title' id=toc-1488>(٤٣٤) (خت ت ق-حريث)</span>\nبن أبي مطر عمرو الفزاري أبو عمرو الحناط بالنون الكوفي. روى عن الشعبي والحكم بن عتيبة وواصل الأحدب وسلمة بن كهيل وأبي هبيرة يحيى بن عباد الأنصاري وغيرهم. وعنه شريك وابن نمير ووكيع وأبو عوانة وعبيد الله بن موسى وغيرهم. قال\n_________\n(^١) في التقريب ظهير بالمعجمة المضمومة من الثانية ١٢ شريف الدين","vol":"2","page":234},{"text":"إسحاق عن ابن معين لا شيء وقال عمرو بن علي ضعيف الحديث وقال في موضع آخر كان يحيى وعبد الرحمن لا يحدثان عنه وقال أبو حاتم ضعيف الحديث بابة عبيدة الضبي وعبد الأعلى الجرار وقال البخاري فيه نظر وقال مرة ليس بالقوي عندهم وقال النسائي والدولابي متروك وقال النسائي أيضا ليس بثقة. علق له البخاري في الأضاحي. قلت. وقال أبو زرعة الدمشقي عن ابن معين يضعفون حديثه وقال الساجي ضعيف الحديث عنده مناكير وقال علي بن الجنيد والأزدي متروك وقال الحربي ليس بحجة وقال ابن حبان ممن يخطئ ولم يغلب خطاؤه على صوابه فيخرجه عن حد العدالة لكنه إذا انفرد بالشئ لا يحتج به. قال الآجري عن أبي داود ضعيف*\n\n<span data-type='title' id=toc-1489>(٤٣٥) (د ق-حريث)</span>\nرجل من بني عذرة يقال ابن سليم ويقال ابن سليمان ويقال ابن عمار. روى عن أبي هريرة حديث الخط أمام المصلي وهو حديث تفرد به إسماعيل بن أمية. وقد اختلف عليه فقال بشر بن المفضل وروح بن القاسم وذواد بن علبة عنه عن أبي عمرو بن محمد بن حريث عن جده ونسبه ذواد حريث بن سليمان ورواه ابن عيينة عن إسماعيل واختلف عليه فيه فقال البيكندي عنه كرواية بشر بن المفضل وكذا قال ابن المديني عنه فيما رواه البخاري. وقال الذهلي عن ابن المديني عن ابن عيينة عن أبي إسماعيل عن أبي محمد بن عمرو بن حريث عن جده حريث قلب اسمه فقط. ورواه أحمد بن حنبل عن ابن عيينة على الوجهين ورواه مسدد عن ابن عيينة عن إسماعيل عن أبي عمرو بن حريث عن أبيه عن أبي هريرة","vol":"2","page":235},{"text":"نسب أبا عمرو إلى جده وجعله أباه وكذا قال عبد الرزاق عن معمر والثوري جميعا عن إسماعيل ورواه مسلم بن إبراهيم عن وهيب بن خالد وأبو معمر عن عبد الوارث كلاهما عن إسماعيل عن أبي عمرو بن حريث عن جده حريث نسبا أبا عمرو إلى جده حسب. ورواه حميد بن الأسود عن إسماعيل عن أبي عمرو بن محمد بن حريث عن جده حريث بن سليم وكذا قال عمار بن خالد الواسطي عن ابن عيينة ورواه عبد الرزاق عن ابن جريج عن إسماعيل عن حريث بن عمار عن أبي هريرة والاضطراب فيه من إسماعيل. قلت. قال البخاري في التاريخ قال سفيان جاءنا بصري لكم عتبة أبو معاذ فقال لقيت هذا الشيخ الذي يروي عنه إسماعيل فسألته فخلطه علي. قلت. فهذا يدل على أن أبا عمرو بن محمد بن حريث كان منه الاضطراب أيضا وحريث العذري ذكره ابن قانع في معجم الصحابة وأورد له حديث وفدنا على رسول الله ﵌ فقال في سائمة الغنم في كل أربعين شاة شاة. وفي إسناده نظر وذكره ابن حبان في ثقات التابعين وأخرج حديثه في صحيحه وأما الدارقطني فقال لا يصح ولا يثبت وقال ابن عيينة لم نجد شيئا نشد به هذا الحديث ولم يجئ إلا من هذا الوجه وقال الطحاوي راوية مجهول وقال الخطابي عن أحمد حديث الخط ضعيف وزعم ابن عبد البران أحمد بن حنبل وعلي بن المديني صححاه وقال الشافعي في سنن حرملة لا يخط المصلي خطا إلا أن يكون ذلك في حديث ثابت يتبع. وأخرجه المزني في المبسوط عن الشافعي واحتج به*","vol":"2","page":236},{"text":"<span data-type='title' id=toc-1490>(من اسمه حريز)</span>\n<span data-type='title' id=toc-1491>(٤٣٦) (خ ٤ - حريز)</span>\nبن (^١) عثمان بن جبر بن أبي أحمر بن أسعد الرحبي المشرقي (^٢) أبو عثمان ويقال أبو عون الحمصي ورحبة في حمير. قدم بغداد زمن المهدي. روى عن عبد الله بن بسر المازني الصحابي وحبيب بن عبيد وحبان بن زيد وخالد بن معدان وأزهر بن راشد وأيفع بن عبد وحبيب بن صالح وخالد ابن محمد الثقفي وحمير بن يزيد وراشد بن سعد وسعيد بن مرثد وسليم بن عامر وسلمان بن سمير وأبي روح شبيب بن نعيم وشرحبيل بن شفعة الرحبي وشرحبيل بن مسلم والضحاك بن عبد الرحمن بن عرزب وطليق بن سمير وعبد الأعلى بن عدي وعبد الرحمن بن جبير بن نفير وعبد الرحمن بن أبي عوف وعبد الله بن غابر الألهاني وعبد الرحمن بن ميسرة وعبد الواحد ابن عبد الله البصري وعلي بن أبي طلحة وعمرو بن شعيب والقاسم ابن محمد الثقفي والقاسم بن عبد الرحمن الشامي ويزيد بن صبيح ومعاوية ابن يزيد الرحبي ونعيم بن نمحة ونمران بن مخمر ويحيى بن عبيد الغساني وأبي مريم الحمصي صاحب القناديل. روى عنه ثور بن يزيد الرحبي والوليد بن مسلم وإسماعيل بن عياش وبقية وعيسى بن يونس ويحيى بن أبي بكير الكرماني ويحيى بن سعيد القطان ويزيد بن هارون وآدم بن\n_________\n(^١) في التقريب حريز بفتح اوله وكسر الراء وآخره زاي (والرحبى) بفتح الراء والحاء المهملة بعدها موحدة نسبة إلى رحبة بطن من حمير ١٢ ابو الحسن\n(^٢) قال السيوطى في اللب المشرقى بالكسر والسكون وفتح الراء نسبة إلى مشرق رجل ١٢ شريف الدين","vol":"2","page":237},{"text":"أبي إياس وأبو المغيرة وعصام بن خالد وعلي بن عياش وأبو اليمان وعلي بن الجعد والوليد بن هشام القحذمي ومعاوية بن عبد الرحمن الرحبي وغيرهم.\nقال علي بن عياش جمعنا حديثه في دفتر نحو مائتي حديث فأتيناه به فجعل يتعجب من كثرته. قال صاحب تاريخ الحمصيين لم يكن له كتاب إنما كان يحفظ لا يختلف فيه ثبت في الحديث وقال معاذ بن معاذ حدثنا حريز بن عثمان ولا أعلم أني رأيت بالشام أحدا أفضله عليه وقال الآجري عن أبي داود شيوخ حريز كلهم ثقات. قال وسألت أحمد بن حنبل عنه فقال ثقة ثقة وقال أيضا ليس بالشام أثبت من حريز إلا أن يكون بحير وقال أيضا عن أحمد وذكر له حريز وأبو بكر بن أبي مريم وصفوان فقال ليس فيهم مثل حريز ليس أثبت منه ولم يكن يرى القدر وقال إبراهيم بن الجنيد عن ابن معين حريز وعبد الرحمن بن يزيد بن جابر وابن أبي مريم هؤلاء ثقات وقال ابن المديني لم يزل من أدركناه من أصحابنا يوثقونه وقال دحيم حمص جيد الإسناد صحيح الحديث وقال أيضا ثقة وقال المفضل بن غسان ثبت وقال البخاري قال أبو اليمان كان حريز يتناول رجلا ثم ترك. وقال أحمد بن أبي يحيى عن أحمد حريز صحيح الحديث إلا أنه يحمل على علي وقال المفضل بن غسان يقال في حريز مع تثبته إنه كان سفيانيا وقال العجلي شامي ثقة وكان يحمل على علي وقال عمرو بن علي كان ينتقص عليا وينال منه وكان حافظا لحديثه وقال في موضع آخر ثبت شديد التحامل على علي. وقال ابن عمار يتهمونه أنه كان ينتقص عليا ويروون عنه ويحتجون به ولا يتركونه وقال","vol":"2","page":238},{"text":"أبو حاتم حسن الحديث ولم يصح عندي ما يقال في رأيه ولا أعلم بالشام أثبت منه وهو ثقة متقن. وقال أحمد بن سليمان الرهاوي سمعت يزيد بن هارون يقول وقيل له كان حريز يقول لا أحب عليا قتل آبائي فقال لم أسمع هذا منه كان يقول لنا إمامنا ولكم إمامكم. وقال الحسن بن علي الخلال عن يزيد نحو ذلك وزاد سألته أن لا يذكر لي شيئا من هذا مخافة أن يضيق علي الرواية عنه وقال الحسن بن علي الخلال سمعت عمران بن إياس سمعت حريز بن عثمان يقول لا أحبه قتل آبائي يعني عليا. وقال أحمد بن سعيد الدارمي عن أحمد بن سليمان المروزي سمعت إسماعيل بن عياش قال عادلت حريز بن عثمان من مصر إلى مكة فجعل يسب عليا ويلعنه. وقال الضحاك (^١) بن عبد الوهاب وهو متروك متهم حدثنا إسماعيل بن عياش سمعت حريز بن عثمان يقول هذا الذي يرويه الناس عن النبي ﵌ أنه قال لعلي أنت مني بمنزلة هارون من موسى. حق ولكن أخطأ السامع قلت فما هو فقال إنما هو أنت مني بمنزلة قارون من موسى قلت عمن ترويه قال سمعت الوليد بن عبد الملك يقوله وهو على المنبر وقد روي من غير وجه أن رجلا رأى يزيد بن هارون في النوم فقال له ما فعل الله بك قال غفر لي ورحمني وعاتبني قال لي يا يزيد كتبت عن حريز بن عثمان فقلت يا رب ما علمت إلا خيرا قال إنه كان يبغض عليا وقال العقيلي ثنا محمد بن إسماعيل ثنا الحسن بن علي الحلوني حدثنى شبابة\n_________\n(^١) ليس في كتب الضعفاء من اسمه الضحاك بن عبد الوهاب وفيما ذكره نظر وصوابه عبد الوهاب بن الضحاك وهو ثقة عند بقي بن مخلد ١٢ هامش الاصل","vol":"2","page":239},{"text":"سمعت حريز بن عثمان قال له رجل يا با عثمان بلغني أنك لا تترحم على علي فقال له اسكت ما أنت وهذا ثم التفت إلي فقال ﵀ مائة مرة. وقال ابن عدي وحريز من الأثبات في الشاميين ويحدث عن الثقات منهم وقد وثقه القطان وغيره وإنما وضع منه ببغضه لعلي. قال يزيد بن عبد ربه مولده سنة (٨٠) ومات سنة (١٦٣) وقال محمد بن مصفى مات سنة (٢) وقال غيره سنة (٨) والأول أصح. له عند البخاري حديثان فقط وذكر اللالكلائي أن مسلما روى له وذلك وهم منه. قلت. وحكى الأزدي في الضعفاء أن حريز بن عثمان روى أن النبي ﵌ لما أراد أن يركب بغلته جاء علي بن أبي طالب فحل حزام البغلة ليقع النبي ﵌. قال الأزدي من كانت هذه حاله لا يروى عنه. قلت. لعله سمع هذه القصة أيضا من الوليد وقال ابن عدي قال يحيى بن صالح الوحاظي أملى علي حريز بن عثمان عن عبد الرحمن بن ميسرة عن النبي ﵌ حديثا في تنقيص علي بن أبي طالب لا يصلح ذكره حديث معقل منكر جدا لا يروي مثله من يتقي الله*قال الوحاظي فلما حدثني بذلك قمت عنه وتركته. وقال غنجار قيل ليحيى بن صالح لم لم نكتب عن حريز فقال كيف أكتب عن رجل صليت معه الفجر سبع سنين فكان لا يخرج من المسجد حتى يلعن عليا سبعين مرة. وقال ابن حبان كان يلعن عليا بالغداة سبعين مرة وبالعشي سبعين مرة فقيل له في ذلك فقال هو القاطع رءوس آبائي وأجدادي وكان داعية إلى مذهبه يتنكب حديثه انتهى وإنما أخرج له البخاري لقول أبي اليمان أنه رجع عن النصب","vol":"2","page":240},{"text":"كما مضى نقل ذلك عنه والله أعلم*\n\n<span data-type='title' id=toc-1492>(٤٣٧) (ق-حريز)</span>\nويقال أبو حريز مولى معاوية. روى عن مولاه. وعنه عبد الله بن دينار البهراني. روى له ابن ماجه حديثا واحدا في الجنائز وقال عن حريز من غير تردد وقد رواه الطبراني من الطريق التي رواها ابن ماجه فقال عن أبي حريز مولى معاوية ولم يسمه ثم رواه من رواية محمد بن مهاجر عن كيسان مولى معاوية وجعلهما ابن عساكر في التاريخ واحدا فقال كيسان أبو حريز مولى معاوية وكذا صنع الطبراني في المعجم الكبير. قلت. وقال الدارقطني أبو حريز مولى معاوية مجهول*\n\n<span data-type='title' id=toc-1493>(٤٣٨) (د-حريز)</span>\nأو أبو حريز. عن ابن عمر في التجارة في الحج. روى عنه ابن جريج*\n\n<span data-type='title' id=toc-1494>(من اسمه حريش)</span>\n<span data-type='title' id=toc-1495>(٤٣٩) (ق-حربش </span>(^١»\nبن الخريت البصري أخو الزبير. روى عن أخيه وابن أبي مليكة. وعنه حرمي بن حفص بن عمارة ومسلم بن إبراهيم. قال البخاري فيه نظر وقال أبو زرعة واهي الحديث وقال أبو حاتم لا يحتج بحديثه وقال الدارقطني يعتبر به وقال ابن عدي لا أعرف له كثير حديث فأعتبر حديثه حتى أعرف صدقه من كذبه روى له ابن ماجه حديثا واحدا عن عائشة كنت أضع لرسول الله ﵌ ثلاثة آنية مخمرة. قلت.\n_________\n(^١) بفتح اوله وكسر الراء آخره معجمة (والخريت) بكسر الخاء المعجمة وتشديد الراء المكسورة وآخره مثناة فوقانية كذا في التقريب ١٢ أبو الحسن","vol":"2","page":241},{"text":"وقال الآجري عن أبي داود حدث عنه سهل بن حماد وقال الساجي فيه ضعف وقال يحيى ليس به بأس وقال البخاري في تاريخه أرجو أن يكون صالحا*\n\n<span data-type='title' id=toc-1496>(٤٤٠) (د س-حريش)</span>\nبن سليم ويقال ابن أبي حريش الجعفي (^١) ويقال الثقفي أبو سعيد الكوفي. روى عن حبيب بن أبي ثابت وطلحة بن مصرف وزبيد اليامي. وعنه أبو خيثمة الجعفي وأبو داود الطيالسي وابن إدريس وعبد الحميد الحماني ومحمد بن الصلت الأسدي قال أبو مسعود ثنا أبو داود ثنا حريش بن سليم كوفي ثقة وقال إسحاق بن منصور عن ابن معين ليس بشيء. قلت.\nوذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1497>(من اسمه حزام وحزم)</span>\n<span data-type='title' id=toc-1498>(٤٤١) (س-حزام </span>(^٢»\nبن حكيم بن حزام بن خويلد. روى عن أبيه وعنه عطاء بن أبي رباح وزيد بن رفيع. روى له النسائي حديثا واحدا في البيع. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1499>(٤٤٢) (خ-حزم </span>(^٣»\nبن أبي حزم مهران ويقال عبد الله القطعي أبو عبد الله البصري. روى عن الحسن والمغيرة بن حبيب وعاصم الأحول وسليمان التيمي وطلحة بن عبيد الله بن كريز ومعاوية بن قرة وغيرهم. وعنه ابن المبارك\n_________\n(^١) في المغنى الجعفى بمضمومة وسكون عين مهملة وبفاء منسوب الى جعفي بن سعد العشيرة ١٢ ابو الحسن\n(^٢) بكسر الحاء المهملة ثم زاي معجمة ١٢ تقريب\n(^٣) فى المغنى حزم بمفتوحة وسكون زاى (والقطعى) بضم قاف وفتح طاء مهملة وبعين مهملة منسوب الى قطيعة بن عبس ١٢ ابو الحسن","vol":"2","page":242},{"text":"وسعيد بن عامر الضبعي ومعتمر بن سليمان ويونس بن محمد وعبد الرحمن ابن المبارك العيشي ومسدد ومسلم بن إبراهيم وابن أخيه محمد بن يحيى ابن أبي حزم وأبو الوليد وهدبة ولوين وأبو الأشعث العجلي وغيرهم.\nقال أحمد وابن معين ثقة وقال أبو حاتم صدوق لا بأس به هو من ثقات من بقي من أصحاب الحسن وقال النسائي ليس به بأس. قال البخاري وغيره مات سنة (١٧٥) له في الصحيح حديث واحد عن أنس في وضوء النبي ﵌ مع سبعين من قدح. قلت. وذكره ابن حبان في الثقات وقال يخطئ*\n\n<span data-type='title' id=toc-1500>(٤٤٣) (د-حزم)</span>\nبن أبي كعب الأنصاري السلمي المدني له صحبة. روى حديثه طالب بن حبيب عن عبد الرحمن بن جابر بن عبد الله عنه أنه أتى معاذا وهو يصلي بقومه صلاة العشاء الحديث. روى له أبو داود هذا الحديث. قلت. وهذا الحديث أخرجه البزار من الوجه الذي أخرجه منه أبو داود فقال عن جابر عن أبيه أن حزم بن أبي كعب أتى معاذا وهو أشبه وذكره ابن حبان في الصحابة ثم غفل فذكره في التابعين*\n\n<span data-type='title' id=toc-1501>(٤٤٤) (خ د-حزن </span>(^١»\nبن أبي وهب بن عمر بن عائذ بن عمران بن مخزوم جد سعيد بن المسيب. أسلم يوم الفتح وقتل شهيدا باليمامة. روى عن النبي ﵌. وعنه ابنه المسيب. له في الكتابين حديثه أنه أتى النبي ﵌ فقال ما اسمك قال حزن قال أنت سهل الحديث.\n_________\n(^١) بمفتوحة وسكون زاى وبنون كذا في المغنى-ابو الحسن","vol":"2","page":243},{"text":"<span data-type='title' id=toc-1502>(٤٤٥) (بخ-حزور </span>(^١»\nأبو غالب صاحب أبي أمامة يأتي في الكنى*\n\n<span data-type='title' id=toc-1503>(٤٤٦) (٤ - حسام)</span>\nبن مصك (^٢) بن ظالم بن شيطان الأزدي أبو سهل. روى عن الحسن وابن سيرين وقتادة وعبد الله بن بريدة ونافع مولى ابن عمر وغيرهم. وعنه حجاج الأعور ونوح بن قيس الحداني وأبو داود الطيالسي وهشيم وأبو النضر ويزيد بن هارون ومسلم بن إبراهيم وغيرهم. وروى عنه شعبة وهو من أقرانه. قال عمرو بن علي كان عبد الرحمن لا يحدث عنه وقال عبيد الله القواريري دخل علينا عبد السلام بن مطهر بن حسام بن مصك فقال غندر هذا اين ذاك الذي أسقطنا حديثه وقال محمد بن عوف عن أحمد مطروح الحديث وقال الدوري عن ابن معين ليس بشيء وقال أبو زرعة واهي الحديث منكر الحديث وقال أبو حاتم لين الحديث ليس بقوي يكتب حديثه وقال البخاري ليس بالقوي عندهم وقال النسائي ضعيف. قلت.\nوقد ذكر له الترمذي في الجامع حديثا علقه عنه وقال لا يصح أورده في أبواب الطهارة وقال الفلاس والدارقطني متروك الحديث وقال ابن المبارك ارم به وقال ابن أبي خيثمة عن ابن معين لا يكتب من حديثه شيء وقال عبد الله بن علي بن المديني عن أبيه لست أحدث عنه بشيء وقال ابن حبان كان كثير الخطاء فاحش الوهم حتى خرج عن حد الاحتجاج به وقال زيد بن الحباب ثنا حسام بن مصك وكان ضعيفا وقال الآجري قيل لأبي داود هو ثقة قال لا\n_________\n(^١) فى التقريب بفتح الحاء المهملة والزاى المعجمة وتشديد الواو آخره راء مهملة ١٢\n(^٢) بكسر الميم وفتح المهملة بعدها كاف مثقلة ١٢ أبو الحسن","vol":"2","page":244},{"text":"وقال ابن عدي وعامة حديثه إفرادات وغرائب وهو مع ضعفه حسن الحديث وهو إلى الضعف أقرب منه إلى الصدق وذكره البخاري في التاريخ الأوسط في فصل من مات بين الستين والسبعين وأرخه ابن قانع سنة (١٦٣) وكذا نقله ابن عدي عن أبي موسى*\n\n<span data-type='title' id=toc-1504>(من اسمه حسان)</span>\n<span data-type='title' id=toc-1505>(٤٤٧) (خ م د-حسان)</span>\nبن إبراهيم بن عبد الله الكرماني أبو هشام العنزي (^١) قاضي كرمان. روى عن سعيد بن مسروق وابنه سفيان بن سعيد الثوري وعاصم الأحول وليث بن أبي سليم وابن عجلان وزفر بن الهذيل وعبيد الله ابن عمر ويوسف بن أبي إسحاق ويونس بن يزيد الأيلي وغيرهم. وعنه حميد بن مسعدة وعفان وعبيد الله العيشي وأحمد بن عبدة والأزرق بن علي وابن الطباع وداود بن عمرو الضبي وسعيد بن منصور وعلي بن المديني وعلي بن حجر ومحمد بن أبي يعقوب الكرماني وإسحاق بن أبي إسرائيل وغيرهم. قال حرب الكرماني سمعت أحمد يوثق حسان بن إبراهيم ويقول حديثه حديث أهل الصدق وقال عثمان الدارمي وغيره عن ابن معين ليس به بأس وقال المفضل الغلابي عن ابن معين ثقة وقال أبو زرعة لا بأس به وقال النسائي ليس بالقوي وقال ابن عدي قد حدث بأفراد كثيرة وهو عندي من أهل الصدق إلا أنه يغلط في الشئ ولا يتعمد. وقال عبد الله بن أحمد سمعت شيخا من أهل كرمان يذكر أنه ولد سنة ست وثمانين ومات سنة (١٨٦) وذكر أنه مات وله مائة سنة. قلت. وجاء أن أحمد أنكر عليه بعض حديثه وقال العقيلي في حديثه\n_________\n(^١) في التقريب والخلاصة العنزى بفتح النون بعدها زاى ١٢ شريف الدين","vol":"2","page":245},{"text":"وهم وقال ابن المديني كان ثقة وأشد الناس في القدر وقال ابن حبان في الثقات ربما أخطأ وذكر ابن عدي أنه سمع من أبي سفيان طريف عن أبي نضرة عن أبي سعيد الخدري حديث مفتاح الصلاة الوضوء فحدث به مرة عن أبي سفيان ولم يسمه ومرة ظن إنه أبو سفيان الثوري فقال ثنا سعيد بن مسروق.\nقال ابن صاعد هذا وهم من أبي عمر الحوضي على حسان وقال ابن عدي الوهم فيه من حسان فإن حبان بن هلال حدث به عن حسان مثل الحوضي وحدث به العيشي عن حسان فقال عن أبي سفيان على الصواب*\n\n<span data-type='title' id=toc-1506>(٤٤٨) (س-حسان)</span>\nبن أبي الأشرس (^١) المنذر بن عمار الكاهلي الأسدي مولاهم أبو الأشرس والد حبيب. روى عن سعيد بن جبير وشريح القاضي ومغيث بن سمي وأبي عبيدة بن عبد الله بن مسعود وعنه الأعمش ومنصور ابن المعتمر وعبد الله بن حبيب بن أبي ثابت. روى له النسائي حديثا واحدا فصل القرآن من الذكر فوضع في بيت العزة وقال ثقة. قلت. وذكره ابن حبان في الثقات وقال البخاري في الزكاة ويذكر عن ابن عباس يعتق من زكاة ماله ويعطي في الحج. وقد أسنده أبو عبيد في كتاب الأموال من رواية الأعمش عن حسان بن هلال عن ابن عباس* (^٢)\n\n<span data-type='title' id=toc-1507>(٤٤٩) (ت س ق-حسان)</span>\nبن بلال المزني (^٣) البصري. روى عن عمار بن ياسر\n_________\n(^١) في المغنى (اشرس) بمفتوحة وسكون معجمة وفتح راء وسين مهملة\n(^٢) في التقريب (حسان) بن الاغر النهشلى صوابه غسان ياتى ١٢\n(^٣) المزنى بمضمومة وفتح زاي وبنون منسوب الى مزينة-ابو الحسن","vol":"2","page":246},{"text":"وحكيم بن حزام ويزيد بن قتادة العنزي ورجل من أسلم له صحبة. وعنه قتادة وأبو بشر وأبو قلابة وأبو أمية عبد الكريم بن أبي المخارق ويحيى بن أبي كثير ومطر الوراق. وأخرج له الترمذي وابن ماجه حديثا في تخليل اللحية في الوضوء والنسائي آخر في التعجيل بصلاة المغرب وأنكر البخاري وابن عيينة سماع عبد الكريم وقال علي بن المديني ثقة. قلت. وذكره ابن حبان في الثقات وقال يروي عن عمار إن كان سمع منه وقال ابن حزم مجهول لا يعرف له لقاء عمار. قلت. وقول مجهول قول مردود فقد روى عنه جماعة كما ترى ووثقه ابن المديني وكفى به*\n\n<span data-type='title' id=toc-1508>(٤٥٠) (خ م د س ق-حسان)</span>\nبن ثابت بن المنذر بن حرام (^١) بن عمرو الأنصاري النجاري أبو عبد الرحمن ويقال أبو الحسام ويقال أبو الوليد المدني شاعر رسول الله ﵌ وأمه الفريعة بنت خالد بن حبيش. روى عن النبي ﵌. وعنه البراء بن عازب وسعيد بن المسيب وأبو سلمة بن عبد الرحمن وأبو الحسن مولى بني نوفل وابنه عبد الرحمن بن حسان وخارجة بن زيد بن ثابت ويحيى بن عبد الرحمن بن حاطب. قال ابن سعد كان قديم الإسلام ولم يشهد مع النبي ﵌ مشهدا كان يجبن وكانت له سن عالية. توفي في خلافة معاوية وله عشرون ومائة سنة (^٢)\n_________\n(^١) العنبرى ١٢ تهذيب الكمال (١) قال في التقريب حرام بفتح المهملة والراء ١٢\n(^٢) عاش ستين سنة في الجاهلية وستين سنة في الإسلام-قال أبو نعيم لا نعرف في العرب اربعة تناسلوا من صلب واحد اتفقت مدة عمرهم مائة وعشرين سنة غيرهم-كذا في تهذيب الكمال ١٢ الحسن النعمانى المصحح","vol":"2","page":247},{"text":"وقال ابن سعد قال سعيد بن عبد الرحمن بن حسان عاش حرام عشرين ومائة سنة وعاش ابنه المنذر كذلك وعاش ابنه ثابت كذلك وعاش ابنه حسان كذلك. قال وكان عبد الرحمن إذا ذكر هذا استلقى على فراشه وضحك وتمدد فمات وهو ابن (٤٨) سنة وقال ابن إسحاق حدثني صالح بن إبراهيم بن عبد الرحمن بن عوف عن يحيى بن عبد الله بن عبد الرحمن بن أسعد بن زرارة حدثني من شئت من رجال قومي عن حسان بن ثابت قال إني والله لغلام يفعة ابن سبع سنين أو ثمان سنين أعقل كل ما سمعت إذ سمعت يهوديا يصرخ على أطم يثرب يا معشر يهود إذا اجتمعوا إليه قالوا ويلك مالك قال طلع نجم أحمد الذي يبعث الليلة. وقال لوين في جزءه المشهور حدثنا حديج عن أبي إسحاق عن سعيد بن جبير قال قيل لابن عباس قدم حسان اللعين قال فقال ابن عباس ما هو بلعين قد جاهد مع رسول الله ﵌ بنفسه ولسانه.\nقال أبو عبيد مات سنة (٥٤). قلت. وقال ابن حبان مات وهو ابن مائة سنة وأربع سنين أيام قتل علي وقيل إنه مات سنة (٥٥) وقال عمرو بن العلاء أشعر أهل الحضر حسان بن ثابت وقال الحطيئة أبلغوا الأنصار أن شاعرهم أشعر العرب وقال ابن قتيبة في الطبقات انقرض عقبه*\n\n<span data-type='title' id=toc-1509>(٤٥١) (حسان)</span>\nبن حريث في ترجمة أبي السوار العدوي في الكنى*\n\n<span data-type='title' id=toc-1510>(٤٥٢) (خ-حسان)</span>\nبن حسان البصري أبو على ابن أبي عباد نزيل مكة روى عن شعبة وعبد الله بن بكر المزني وعبد العزيز الماجشون ومحمد بن طلحة ابن مصرف وهمام وأبي عوانة وغيرهم. وعنه البخاري وأبو زرعة وعلي","vol":"2","page":248},{"text":"ابن الحسن الهسنجاني ويحيى بن عبد الأعظم القزويني والنضر بن سلمة وغيرهم. قال أبو حاتم منكر الحديث وقال البخاري كان المقري يثني عليه توفي سنة (٢١٣). قلت. وقال الدارقطني في الجرح والتعديل ليس بقوي وجعل ابن عدي في شيوخ البخاري حسان بن حسان غير حسان ابن أبي عباد والصواب أنه رجل واحد وخلط ابن منده وغيره ترجمته بترجمة حسان بن حسان الواسطي. نزل البصرة وهو ضعيف والصواب التفرقة*\n\n<span data-type='title' id=toc-1511>(٤٥٣) (تمييز-حسان)</span>\nبن حسان الواسطي روى عن شعبة وغيره. قال الحاكم عن الدارقطني حسان بن حسان الواسطي يخالف الثقات وينفرد عنهم بما لا يتابع عليه وليس هذا بحسان الذي روى عنه البخاري ذاك حسان بن حسان بن أبي عباد يروي عن همام وما أعرف له عن شعبة شيئا وهذا يدل على أن ابن أبي عباد ليست له رواية عن شعبة بخلاف ما في الأصل ذكرته للتمييز وقد خلط بعضهم أيضا ترجمته بترجمة حسان بن عبد الله الواسطي الآتي والصواب التفرقة*\n\n<span data-type='title' id=toc-1512>(٤٥٤) (خت-حسان)</span>\nبن أبي سنان (^١) البصري أحد العباد. روى عن الحسن البصري. وعنه جعفر بن أبي سليمان وعبد الله بن شوذب. قال حماد بن زيد كنت إذا رأيت حسان كأنه أبدا مريض يعني من العبادة. ذكره البخاري في أول البيوع فقال وقال حسان بن أبي سنان ما رأيت شيئا أهون من الورع دع ما يريبك إلى ما لا يريبك. قلت. رواه أحمد في كتاب الورع وأبو نعيم\n_________\n(^١) في المغنى (سنان) بكسر مهملة وخفة نون الاولى ١٢ شريف الدين","vol":"2","page":249},{"text":"في الحلية بطرق وسأبينه في ترجمة زهير بن نعيم وذكره ابن حبان في الثقات فقال يروي عن أهل البصرة الحكايات لا أحفظ له مسندا*\n\n<span data-type='title' id=toc-1513>(٤٥٥) (س-حسان)</span>\nبن الضمري (^١) وهو حسان بن عبد الله الشامي. روى عن عبد الله بن السعدي حديث وفادته. وعنه أبو إدريس الخولاني.\nروى له النسائي وقال ليس بالمشهور. قلت. وقال العجلي شامي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1514>(٤٥٦) (خ حسان)</span>\nبن أبي عباد هو حسان بن حسان*\n\n<span data-type='title' id=toc-1515>(٤٥٧) (خ س ق-حسان)</span>\nبن عبد الله بن سهل الكندي الواسطي أبو علي سكن مصر. روى عن المفضل بن فضالة وابن لهيعة والليث وخلاد بن سليمان ويعقوب بن عبد الرحمن وغيرهم. وعنه البخاري وروى له النسائي وابن ماجه بواسطة الصغاني وعمرو بن منصور وإبراهيم بن محمد الفريابي وأبو حاتم الرازي وأبو عبيد ويحيى بن معين ويعقوب بن سفيان والربيع الجيزي ويحيى بن عثمان بن صالح السهمي وغيرهم. قال أبو حاتم ثقة وذكره ابن حبان في الثقات وقال يخطئ. وقال ابن يونس صدوق حسن الحديث كان أبوه واسطيا وولد حسان بمصر ومات بها سنة (٢٢٢) *\n\n<span data-type='title' id=toc-1516>(٤٥٨) (س-حسان)</span>\nبن عبد الله الأموي (^٢) مولاهم أبو أمية المصري روى عن سعيد بن أبي هلال. وعنه حيوة بن شريح وضمام بن\n_________\n(^١) الضمرى بمفتوحة وسكون ميم نسبة الى ضمرة بن بكر كذا قال في المغنى ١٢\n(^٢) الاموي بالضم نسبة إلى بني امية كذا في لب اللباب ١٢ ابو الحسن","vol":"2","page":250},{"text":"إسماعيل وابن لهيعة. ذكره ابن حبان في الثقات. أخرج له النسائي حديثا واحدا في النهي عن إتيان النساء في أدبارهن*\n\n<span data-type='title' id=toc-1517>(٤٥٩) (حسان)</span>\nبن عبد الله الشامي هو حسان بن الضمري*\n\n<span data-type='title' id=toc-1518>(٤٦٠) (ع-حسان)</span>\nبن عطية المحاربي مولاهم أبو بكر الدمشقي. روى عن أبي أمامة وعنبسة بن أبي سفيان وخالد بن معدان وسعيد بن المسيب وابن المنكدر ونافع مولى ابن عمر والقاسم بن مخيمرة وأبي الأشعث الصنعاني وأبي كبشة السلولي وأبي منيب الجرشي ومحمد ابن أبي عائشة وأبي قلابة وغيرهم وأرسل عن أبي واقد الليثي. وعنه الأوزاعي وأبو غسان المدني وعبد الرحمن بن ثابت بن ثوبان والوليد بن مسلم وغيرهم. قال حنبل عن أحمد وعثمان الدارمي عن ابن معين ثقة وقال ابن أبي خيثمة عن ابن معين كان قدريا وقال سعيد بن عبد العزيز هو قدري فبلغ ذلك الأوزاعي فقال ما أغر سعيدا بالله ما أدركت أحدا أشد اجتهادا ولا أعمل منه. وقال الجوزجاني كان ممن يتوهم عليه القدر وقال العجلي شامي ثقة وقال الأوزاعي كان حسان يتنحى إذا صلى العصر في ناحية المسجد فيذكر الله حتى تغيب الشمس. وقال خالد بن نزار قلت للأوزاعي حسان ابن عطية عن من قال فقال لي مثل حسان كنا نقول له عن من. قلت.\nوذكره ابن حبان في الثقات وذكره البخاري في الأوسط في فصل من مات من العشرين إلى الثلاثين ومائة وقال كان من أفاضل أهل زمانه*\n\n<span data-type='title' id=toc-1519>(٤٦١) (خ-حسان)</span>\nبن فائد العبسي (^١) الكوفي. عن عمر بن الخطاب. روى\n_________\n(^١) بمفتوحة وسكون موحدة وبسين مهملة ١٢ ابو الحسن","vol":"2","page":251},{"text":"عنه أبو إسحاق السبيعي. قال أبو حاتم شيخ وقال البخاري يعد في الكوفيين وأخرج في تفسير النساء قال عمر الجبت السحر. وهذا جاء موصولا من طريق شعبة عن أبي إسحاق عنه. أخرجه مسدد في مسنده الكبير عن يحيى القطان عن شعبة. وأخرجه رستة في الإيمان عن عبد الرحمن بن مهدي عن الثوري عن أبي إسحاق وذكره ابن حبان في ثقات التابعين*\n\n<span data-type='title' id=toc-1520>(٤٦٢) (بخ-حسان)</span>\nبن كريب الحميري الرعيني (^١) أبو كريب المصري.\nروى عن عمر بن الخطاب وأبي مسعود وعلي وأبي جبرة وأبي ذر وقيل بينهما رجل. وعنه أبو الخير مرثد اليزني وكعب بن علقمة التنوخي وعياش بن عباس وعبد الله بن هبيرة وواهب بن عبد الله المعافري. قال ابن يونس هاجر في خلافة عمر وشهد فتح مصر. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1521>(٤٦٣) (س-حسان)</span>\nبن نوح النصري (^٢) أبو معاوية ويقال أبو أمية الحمصي.\nروى عن أبي إمامة وعبد الله بن بسر وعمرو بن قيس. وعنه مبشر بن إسماعيل الحلبي والوليد بن مسلم وعصام بن خالد وعلي بن عياش وعثمان بن سعيد ابن كثير. كان ينزل دار الإمارة بحمص قاله صاحب تاريخها*روى له النسائي حديثا واحدا مختلف في إسناده في النهي عن صوم يوم السبت.\n. قلت. وقال العجلي تابعي ثقة وذكره ابن حبان في الثقات وكناه البخاري ومسلم والنسائي وأبو أحمد الحاكم وأبو حاتم بن حبان أبا أمية لكن قال أبو أحمد\n_________\n(^١) بضم راء وفتح مهملة وسكون ياء وبنون ١٢ ابو الحسن\n(^٢) قال في التقريب وخلاصة التذهيب (النصرى) بفتح النون ١٢","vol":"2","page":252},{"text":"ويقال أبو معاوية*\n\n<span data-type='title' id=toc-1522>(٤٦٤) (حسان)</span>\nبن هلال الأسلمي. له صحبة كذا في الكمال وهو وهم من وجهين أحدهما أن اسم أبيه بلال وهو الذي فرغ منه والثاني أن لا صحبة له*\n\n<span data-type='title' id=toc-1523>(٤٦٥) (س-حسان)</span>\nبن أبي وجزة (^١) القرشي مولاهم. روى عن عبد الله بن عمرو بن العاص وعفان بن المغيرة بن شعبة. وعنه مجاهد ويعلى بن عطاء له عند النسائي حديث واحد ما توكل من اكتوى أو استرقى. قلت. ذكره مسلم في أهل الطائف وذكره ابن حبان في الثقات وقال إنه يروي المراسيل*\n\n<span data-type='title' id=toc-1524>(٤٦٦) (س-حسان)</span>\nغير منسوب. عن وائل بن مهانة عن ابن مسعود قال يا معشر النساء تصدقن. الحديث موقوف قاله الأعمش عن ذر بن عبد الله عنه وخالفه منصور والحكم عن ذر عن وائل عن ابن مسعود مرفوعا لم يذكر حسان أخرجه النسائي على اختلافه*\n\n<span data-type='title' id=toc-1525>(من اسمه الحسن)</span>\n<span data-type='title' id=toc-1526>(٤٦٧) (س-الحسن)</span>\nبن أحمد بن حبيب الكرماني أبو علي نزيل طرسوس.\nروى عن أبي الربيع الزهراني وإبراهيم بن الحجاج السامي وابني أبي شيبة وابن نمير ومسدد وجماعة. وعنه النسائي وأبو بكر الخلال وأبو القاسم التنوخي ومحمد بن الحارث الرملي وأبو القاسم الطبراني وغيرهم. قال النسائي لا بأس به وقال أبو القاسم بن عساكر مات بطرسوس سنة (٢٩١). قلت. وكذا أرخه القراب وأرخه ابن المنادي في رجب سمع الناس منه مسند مسدد وغير ذلك ثقة صالح مذكور بالخير كذا قاله ابن المنادي في الوفيات. وقال النسائي\n_________\n(^١) بفتح الواو وسكون الجيم بعدها زاى مفتوحة كذا في التقريب ١٢ أبو الحسن","vol":"2","page":253},{"text":"لا بأس به إلا في حديث مسدد كذا رأيت في أسماء شيوخه وقال مسلمة لا بأس به يخطئ في حديث مسدد والله أعلم*\n\n<span data-type='title' id=toc-1527>(٤٦٨) (م مد ت-الحسن)</span>\nبن أحمد بن أبي شعيب عبد الله بن مسلم الأموي مولاهم أبو مسلم الحراني (^١) سكن بغداد. وحدث عن أبيه وجده ومحمد بن سلمة ومسكين بن بكير. وعنه مسلم وابنه أبو شعيب عبد الله بن الحسن الحراني وأحمد بن شبابان وعبد الله بن جعفر بن خشيش وابن أبي الدنيا ويزيد ابن محمد بن عبد الصمد والدارمي وابن أبي داود وابن صاعد والسراج والمحاملي.\nذكره ابن حبان في الثقات وقال يغرب وقال علي بن الحسن علان الحراني ثقة مأمون وقال الخطيب كان ثقة. وقال موسى بن هارون مات سنة (٢٥٠) بسرّمن رأى وقال السراج مات بالعسكر سنة (٢٥٢) أو نحوه. قلت.\nوروى عنه (د) أيضا في الزهد وذكر الذهبي أن البخاري حكى عنه موت والده ووثقه البزار أيضا وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1528>(٤٦٩) (ت ص-الحسن)</span>\nبن أسامة بن زيد بن حارثة الكلبي المدني. روى عن أبيه. وعنه ابناه زيد ومحمد ومسلم ويقال محمد بن أبي سهل النبال وأم الحسن بنت ربعي. قال ابن سعد كان قليل الحديث وقال ابن المديني حديثه مديني رواه شيخ ضعيف عن مجهول عن آخر مجهول. له عندهما حديث واحد في حبه الحسن والحسين ووضعهما على وركيه وهو الذي أشار إليه ابن المديني\n_________\n(^١) الحرانى بالفتح والتشديد نسبة الى حران مدينة بالجزيرة وبالضم والتخفيف نسبة الى حران سكة باصبهان كذا في لب اللباب ١٢ أبو الحسن","vol":"2","page":254},{"text":"وقال الترمذي حسن غريب. قلت وصححه ابن حبان والحاكم وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1529>(٤٧٠) (خ س-الحسن)</span>\nبن إسحاق بن زياد الليثي مولاهم أبو علي المروزي لقبه حسنويه. روى عن روح بن عبادة والنضر بن شميل ومعلى بن أسد وأبي عاصم وعفان وغيرهم. وعنه البخاري والنسائي وعبدان الأهوازي وعبد العزيز بن منيب ومحمد بن مروان القرشي. قال النسائي شاعر ثقة ذكره ابن حبان في الثقات وقال يروي عن ابن المبارك. قال البخاري وغيره مات سنة (٢٤١) يوم النحر. قلت. قال النسائي في مشيخته كان صاحب حديث وقال أبو حاتم أنه مجهول وكانه مالقيه فلم يعرفه*\n\n<span data-type='title' id=toc-1530>(٤٧١) (س-الحسن)</span>\nبن إسماعيل بن سليمان بن المجالد الكلبي المجالدي أبو سعيد المصيصي. روى عن إبراهيم بن سعد وفضيل بن عياض ووكيع وهشيم وابن إدريس والمطلب بن زياد وغيرهم. وعنه النسائي وابن أبي عاصم وابراهيم ابن هاشم وأبو حامد الحضرمي وأبو يعلى وغيرهم. قال النسائي ثقة وقال ابن حبان في الثقات مستقيم الحديث. قلت. ذكر أبو إسحاق الصريفيني إنه مات بعد الأربعين ومائتين وقال مسلمة لا بأس به*\n\n<span data-type='title' id=toc-1531>(٤٧٢) (خ م س-الحسن)</span>\nبن أعين هو ابن محمد بن أعين يأتي*\n\n<span data-type='title' id=toc-1532>(٤٧٣) (خ ت س-الحسن)</span>\nبن بشر بن سلم بن المسيب الهمداني البجلي (^١) أبو علي الكوفي. روى عن أبي خيثمة الجعفي والمعافى بن عمران الموصلي وأبي\n_________\n(^١) قال في التقريب سلم بفتح المهملة وسكون اللام و(البجلى) بفتح الموحدة نسبة الى بحيلة رهط من سليم ١٢ أبو الحسن","vol":"2","page":255},{"text":"الأحوص وشريك القاضي وأبيه بشر وقيس بن الربيع وأبي معشر المدني وغيرهم وعنه البخاري وروى له الترمذي والنسائي بواسطة أبي زرعة والفضل ابن أبي طالب وغيرهما وإبراهيم الحربي وحرب الكرماني وحنبل بن إسحاق والجوزجاني وإسماعيل سمويه وعباس الدوري وصاعقة والذهلي وعلي بن عبد العزيز البغوي وغيرهم. قال أحمد ما أرى كان بأس في نفسه وقد روى عن زهير عن أبي الزبير عن جابر في الجنين وروى عن مروان ابن معاوية حديثا فأسنده وقد سمعته أنا من مروان يعني مرسلا فقيل له وقد حدث عن الحكم بن عبد الملك بأحاديث فقال هذا من قبل الحكم وقال أحمد أيضا روى عن زهير أشياء مناكير وقال أبو حاتم صدوق وقال النسائي ليس بالقوي وقال ابن خراش منكر الحديث وقال ابن عدي أحاديثه يقرب بعضها من بعض وليس هو بمنكر الحديث وذكره ابن حبان في الثقات وقال البخاري وغيره مات سنة (٢٢١). قلت. كان ينبغي أن يقول الهمداني وقيل البجلي لأن النسبتين لا تجتمعان إلا على تأويل بعيد وقد قال فيه أبو إسحاق الحبال في شيوخ البخاري الكاهلي ووثقه مسلمة بن قاسم الأندلسي وذكره الساجي وأبو العرب في الضعفاء*\n\n<span data-type='title' id=toc-1533>(٤٧٤) (تمييز-الحسن)</span>\nبن بشر السلمي قاضي نيسابور ومفتي أهل الرأي ببلده روى عن ابن عيينة وأبي معاوية ووكيع وغيرهم. وعنه إبراهيم بن محمد بن سفيان وأبو يحيى البزار وغيرهما. مات سنة (٢٤٤) ذكره الذهبي للتمييز. قلت. وقد وقع في الأطراف لأبي مسعود في حديث","vol":"2","page":256},{"text":"أبي أسامة عن هشام بن عروة عن أبيه عن عائشة كان رسول الله ﵌ يعجبه الحلواء والعسل. أن مسلما رواه عن أبي كريب وهارون بن عبد الله والحسن بن بشر ثلاثتهم عن أبي أسامة كذا قال والذي في الأصول من الصحيح حدثنا أبو كريب وهارون بن عبد الله قالا ثنا أبو أسامة ليس فيه الحسن بن بشر لكن قال فيه إبراهيم بن محمد بن سفيان الراوي عن مسلم عقب هذا الحديث حدثنا الحسن بن بشر ثنا أبو أسامة مثله سواه فهذا من زيادات إبراهيم وهي قليلة جدا. ووقع في الوصايا من صحيح مسلم أيضا حدثنا سعيد ابن منصور وذكر جماعة عن سفيان عن سليمان الأحول عن سعيد عن ابن عباس قال يوم الخميس وما يوم الخميس الحديث وفي آخره قال أبو إسحاق ثنا الحسن بن بشر ثنا سفيان بهذا وفيه أيضا في الإمارة حدثنا ابن نمير ثنا أبي عن عبيد الله عن نافع عن ابن عمر حديث كلكم راع الحديث. قال ابن سفيان حدثناه الحسن بن بشر ثنا عبد الله بن نمير عن عبيد الله به*\n\n<span data-type='title' id=toc-1534>(٤٧٥) (ت-الحسن)</span>\nبن بكر بن عبد الرحمن المروزي (^١) أبو علي نزيل مكة.\nروى عن أبيه وعن معلى بن منصور ويزيد بن هارون ويعقوب بن إبراهيم ابن سعد والنضر بن شميل وغيرهم. وعنه الترمذي وزكرياء بن يحيى بن بشر ابن أعين وأحمد بن محمد بن عباد الجوهري ومحمد بن عبد الملك بن أبي مروان العثماني دونهم. قلت. وقال مسلم مجهول*\n_________\n(^١) بسكون راء وبزاى نسبة الى مرو بزيادة زاى مدينة بخراسان ذكره في المغني ١٢ ابو الحسن","vol":"2","page":257},{"text":"<span data-type='title' id=toc-1535>(٤٧٦) (سي-الحسن)</span>\nبن بلال البصري ثم الرملي. روى عن حماد بن سلمة وجرير بن حازم وبكير بن أبي السميط وغيرهم. وعنه علي بن سهل الرملي ومحمد بن عوف الطائي وأبو عمير النحاس ومحمد بن خلف العسقلاني والفضل بن يعقوب الرخامي وغيره. قال أبو حاتم بصري وقع إلى الرملة لا بأس به وذكره ابن حبان في الثقات. له عند النسائي حديث واحد لا يقول أحدكم عبدي وأمتي الحديث*\n\n<span data-type='title' id=toc-1536>(٤٧٧) (الحسن)</span>\nبن التل (^١). وعنه ابنه عمر كذا في الكمال والصواب محمد بن الحسن بن الزبير. عن أبيه والتل لقب وسيأتي*\n\n<span data-type='title' id=toc-1537>(٤٧٨) (سي-الحسن)</span>\nبن ثابت الثعلبي (^٢) أبو الحسن الأحول الكوفي المعروف بابن الروزجار. روى عن إسماعيل بن أبي خالد وعبد الله بن الوليد ابن عبد الله بن معقل بن مقرن المزني. وهشام بن عروة والأعمش وغيرهم وعنه ابن المبارك وهو من أقرانه وإبراهيم بن موسى الرازي ويحيى بن آدم وأبو سعيد الأشج. قال علي بن الجنيد سمعت ابن نمير يقول هو ثقة روى له النسائي حديثا واحدا غريبا فردا كان معنا ليلة النوم عن الصلاة خادمان. قلت. كناه البخاري ومسلم وأبو حاتم والنسائي وأبو أحمد وابن حبان في الثقات أبا علي وهو الصواب وكأن الذي في الأصل سبق قلم وزاد النسائي في نسبه ابن الزرقاء وقال الأزدي يتكلمون فيه*\n_________\n(^١) التل بفتح المثناة وتشديد اللام ١٢ شريف الدين\n(^٢) الثعلبى بالمثلثة والعين المهملة ١٢ تقريب","vol":"2","page":258},{"text":"<span data-type='title' id=toc-1538>(٤٧٩) (مد س ق-الحسن)</span>\nبن ثوبان بن عامر الهمداني ثم الهوزني (^١) أبو ثوبان المصري. روى عن أبيه وصالح بن أبي عريب وعكرمة وقيس بن رافع وموسى بن وردان ويزيد بن أبي حبيب وعدة. روى عنه عمرو بن الحارث وسعيد بن أبي أيوب وحيوة بن شريح وعقبة بن نافع المعافري والمفضل بن فضالة وابن لهيعة والليث وغيرهم. قال أبو حاتم لا بأس به وذكره ابن حبان في الثقات وقال ابن يونس مات في رمضان سنة (١٤٥) وكان أميرا على ثغر رشيد في خلافة مروان وكانت له عبادة وفضل. قلت. قرأت بخط مغلطاي هوزن ليست من همدان في ورد ولا صدر*\n\n<span data-type='title' id=toc-1539>(٤٨٠) (ت ق-الحسن)</span>\nبن جابر اللخمي (^٢) وقيل الكندي أبو علي ويقال أبو عبد الرحمن. روى عن معاوية والمقدام بن معدي كرب وأبي أمامة وعبد الله بن بسر. وعنه معاوية بن صالح ومحمد بن الوليد الزبيدي أخرجا له حديثا واحدا في تحريم الحمار الأهلي وحسنه الترمذي. قلت. وذكره ابن حبان في الثقات وقال توفي سنة (١٢٨) وكذا قال ابن سعد وغيره*\n\n<span data-type='title' id=toc-1540>(٤٨١) (بخ-الحسن)</span>\nبن جعفر البخاري. روى عن ابن المبارك والمنكدر بن محمد بن المنكدر ومخلد بن الحسين. وعنه هانئ بن النضر الحارثي وحاتم غير\n_________\n(^١) الهوزنى بفتح الهاء وسكون الواو بعدها زاى ثم نون كذا في التقريب وزاد في المغنى نسبة الى هوزن بن عوف بطن من ذي الكلاع ١٢ ابو الحسن\n(^٢) اللخمى بفتح اللام وسكون المعجمة نسبة الى لخم قبيلة من اليمن ١٢ لب","vol":"2","page":259},{"text":"منسوب. ذكره ابن حبان في الثقات وقال ثقة روى عنه هانئ وأهل بلده*\n\n<span data-type='title' id=toc-1541>(٤٨٢) (ت ق-الحسن)</span>\nبن أبي جعفر عجلان وقيل عمرو الجفري (^١) أبو سعيد الأزدي ويقال العدوي البصري. روى عن أبي الزبير ومحمد بن جحادة وعاصم بن بهدلة ونافع مولى ابن عمر وأيوب السختياني وليث بن أبي سليم وغيرهم. وعنه أبو داود الطيالسي وابن مهدي ويزيد بن زريع وعثمان بن مطر ومسلم بن إبراهيم وقال كان من خيار الناس وأبو عمر الحوضي وأبو سلمة التبوذكي وغيرهم. قال عمرو بن علي صدوق منكر الحديث كان يحيى بن سعيد لا يحدث عنه وقال إسحاق بن منصور ضعفه أحمد وقال البخاري منكر الحديث وقال الترمذي ضعفه يحيى بن سعيد وغيره وقال النسائي ضعيف وقال في موضع آخر متروك وقال أبو بكر بن أبي الأسود ترك ابن مهدي حديثه ثم حدث عنه وقال ما كان لي حجة عند ربي وقال ابن عدي والحسن بن أبي جعفر أحاديثه صالحة وهو يروي الغرائب وخاصة عن محمد بن جحادة له عنه نسخة يرويها المنذر بن الوليد الجارودي عن أبيه عنه وله عن محمد بن جحادة غير ما ذكرت أحاديث مستقيمة صالحة وهو عندي ممن لا يتعمد الكذب وهو صدوق. قال محمد بن المثنى مات في شعبان سنة (١٦١) وقال موسى بن إسماعيل مات هو وحماد بن سلمة سنة (١٦٧) بينهما ثلاثة أشهر. قلت. وقال الساجي منكر الحديث من مناكيره حديث معاذ كان يعجبه الصلاة في الحيطان\n_________\n(^١) الجفرى بالفتح وسكون الفاء نسبة الى جفر ناحية بالمدينة وبالضم وسكون الفاء نسبة الى جفرة خالد بالبصرة كذا في لب اللباب ١٢ أبو الحسن","vol":"2","page":260},{"text":"وقال علي بن المديني كان الحسن يهم في الحديث وقال أيضا ضعيف ضعيف وقال العجلي ضعيف الحديث وقال الآجري عن أبي داود لم يكن بجيد العقدة وقال في موضع آخر ضعيف لا أكتب حديثه وقال ابن أبي حاتم عن أبيه ليس بقوي في الحديث وكان شيخا وفي بعض حديثه إنكار وقال عن أبي زرعة ليس بالقوي في الحديث وكذا قال الدارقطني وقال ابن حبان من خيار عباد الله الخشن ضعفه يحيى وتركه أحمد وكان من المتعبدين المجابين الدعوة ولكنه ممن غفل عن صناعة الحديث وحفظه فإذا حدث وهم وقلب الأسانيد وهو لا يعلم حتى صار ممن لا يحتج به وإن كان فاضلا*\n\n<span data-type='title' id=toc-1542>(٤٨٣) (الحسن)</span>\nبن الجنيد. في ترجمة الحسين بن الجنيد*\n\n<span data-type='title' id=toc-1543>(٤٨٤) (قدسى-الحسن)</span>\nبن حبيب بن ندبة (^١) وقيل ابن حميد بن ندبة التميمي وقيل العبدي وقيل النكري أبو سعيد البصري الكوسج*روى عن أبي خلدة خالد بن دينار وزكرياء بن أبي زائدة وإسماعيل بن أبي خالد وروح بن القاسم وهشام بن عروة وغيرهم*وعنه عبد الله بن الصباح العطار وعمرو بن علي الصيرفي وعبيد الله بن عمر القواريري وأبو موسى وأحمد ويعقوب الدورقيان وغيرهم*قال أحمد ما كان به بأس وقال أبو زرعة لا بأس به وقال النسائي ثقة قال الحضرمي توفي سنة (١٩٧). قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1544>(٤٨٥) (د س-الحسن)</span>\nبن الحر بن الحكم النخعي ويقال الجعفي أبو محمد ويقال أبو الحكم الكوفي نزيل دمشق. روى عن أبي الطفيل وخاله عبدة بن أبي لبابة\n_________\n(^١) بفتح النون والدال والموحدة (والنكري) بمضمومة وسكون كاف وبراء نسبة الى نكرة بن اكبر منه السائب ١٢ ابو الحسن","vol":"2","page":261},{"text":"والشعبي والحكم بن عتيبة والقاسم بن مخيمرة ونافع مولى ابن عمر وهشام ابن عروة وجماعة. وعنه محمد بن عجلان وهو من جملة شيوخه والأوزاعي وأبو خيثمة الجعفي وابن أخيه حسين بن علي وحميد بن عبد الرحمن الرواسي وغيرهم. قال ابن معين ويعقوب بن شيبة والنسائي وعبد الرحمن بن خراش ثقة وكان بليغا جواد او قال الأوزاعي ما قدم علينا من العراق أفضل من عبدة بن أبي لبابة والحسن بن الحر. وقال زهير ثنا الصدوق العاقل الحسن بن الحر وقال الحاكم ثقة مأمون مشهور وقال ابن سعد كان ثقة قليل الحديث. مات بمكة سنة (١٣٣). قلت. وقع ذكره في الصحيح في رواية أبي ذر عن المستملي في كتاب الظهار قال وقال الحسن بن الحر ظهار الحر والعبد من الحرة والأمة سواء. وفي رواية غيره وقال الحسن بن حي فالله أعلم وذكره ابن حبان في أتباع التابعين وقال يقال أنه سمع من أبي الطفيل وما أراه بصحيح وقال العجلي ثقة متعبد سخي في عداد الشيوخ وقال أبو الفضل الهروي في المتفق والمفترق وكان ثقة مشهور او إذا روى عنه ابن عجلان نسبه إلى جده*\n\n<span data-type='title' id=toc-1545>(٤٨٦) (ق الحسن)</span>\nبن الحسن بن الحسن بن علي بن أبي طالب الهاشمي أخو عبد الله أمه فاطمة بنت الحسين. روى عن أبيه وأمه. وعنه فضيل بن مرزوق وعبد بن الوسيم الجمال وعمر بن شبيب المسلي قال الخطيب مات في حبس المنصور وكان ذلك سنة (١٤٥) وهو ابن (٦٨) سنة. قال الفضيل بن مرزوق سمعته. يقول لرجل ممن يغلو فيهم ويحكم أحبونا لله فإن أطعنا الله فأحبونا وإن عصينا الله فأبغضونا لو كان الله نافعا بقرابة رسول الله","vol":"2","page":262},{"text":"﵌ بغير عمل بطاعته لنفع بذلك أقرب الناس إليه أباه وأمه. له عند ابن ماجه حديث واحد فيمن بات وفي يده ريح غمر. قلت.\nوقال ابن سعد كان قليل الحديث وذكره ابن حبان في الثقات وقالت فاطمة بنت الحسين لهشام لما سألها عن ولدها اما أما الحسن فلساننا*\n\n<span data-type='title' id=toc-1546>(٤٨٧) (س-الحسن)</span>\nبن الحسن بن علي بن أبي طالب والد الذي قبله. روى عن أبيه وعبد الله بن جعفر وغيرهما. وعنه أولاده إبراهيم وعبد الله والحسن وابن عمه الحسن بن محمد بن علي وحنان بن سدير الكوفي وسعيد بن أبي سعيد مولى المهري وعبد الله بن حفص بن عمر بن سعد والوليد بن كثير وغيرهم كان أخا إبراهيم بن محمد بن طلحة لأمه وكان وصي أبيه وولي صدقة علي في عصره ذكره البخاري في الجنائز وروى له النسائي حديثا واحدا في كلمات الفرج. قلت. قرأت بخط الذهبي مات سنة (٩٧) والذي في صحيح البخاري في الجنائز. قال لما مات الحسن بن الحسن بن علي ضربت امرأته القبة على قبره الحديث وقد وصله المحاملي في أماليه من طريق جرير عن مغيرة وقال الجعابي وحضر مع عمه كربلا فحماه أسماء بن خارجة الفزاري لأنه ابن عم أمه وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1547>(٤٨٨) (ع-الحسن)</span>\nبن أبي الحسن يسار (^١) البصري أبو سعيد مولى الأنصار وأمه خيرة مولاة أم سلمة قال ابن سعد ولد لسنتين بقيتا من خلافة عمر ونشأ بوادي القرى وكان فصيحا رأى عليا وطلحة وعائشة وكتب للربيع بن زياد والي خراسان في عهد معاوية. روى عن أبي بن كعب وسعد بن عبادة حيان\n_________\n(^١) فى التقريب يسار بالتحتانية والمهملة ١٢ شريف الدين","vol":"2","page":263},{"text":"وعمر بن الخطاب ولم يدركهم وعن ثوبان وعمار بن ياسر وأبي هريرة وعثمان ابن أبي العاص ومعقل بن سنان ولم يسمع منهم وعن عثمان وعلي وأبي موسى وأبي بكرة وعمران بن حصين وجندب البجلي وابن عمر وابن عباس وابن عمرو بن العاص ومعاوية ومعقل بن يسار وأنس وجابر وخلق كثير عن الصحابة والتابعين. وعنه حميد الطويل ويزيد بن أبي مريم وأيوب وقتادة وعوف الأعرابي وبكر بن عبد الله المزني وجرير بن حازم وأبو الأشهب والربيع بن صبيح وسعيد الجريري وسعد بن إبراهيم بن عبد الرحمن ابن عوف وسماك بن حرب وشيبان النحوي وابن عون وخالد الحذاء وعطاء بن السائب وعثمان البتي وقرة بن خالد ومبارك بن فضالة والمعلى بن زياد وهشام بن حسان ويونس بن عبيد ومنصور بن زاذان ومعبد بن هلال وآخرون من أواخرهم يزيد بن إبراهيم التستري ومعاوية بن عبد الكريم الثقفي المعروف بالضال. قال ابن علية عن يونس ابن عبيد عن الحسن قال لي الحجاج كم أمدك قلت سنتان من خلافة عمر وقال عبيد الله بن عمرو الرقي عن يونس بن عبيد عن الحسن عن أمه أنها كانت ترضع لأم سلمة وقال أنس بن مالك سلوا الحسن فإنه حفظ ونسينا. وقال سليمان التيمي الحسن شيخ أهل البصرة وقال مطر الوراق كان جابر بن زيد رجل أهل البصرة فلما ظهر الحسن جاء رجل كأنما كان في الآخرة فهو يخبر عما رأى وعاين وقال محمد بن فضيل عن عاصم الأحول قلت للشعبي لك حاجة قال نعم إذا أتيت البصرة قأقرئ الحسن مني السلام","vol":"2","page":264},{"text":"قلت ما أعرفه قال إذا دخلت البصرة فانظر إلى أجمل رجل تراه في عينك وأهيبه في صدرك قأقرئه مني السلام قال فما عدا أن دخل المسجد فرأى الحسن والناس حوله جلوس فأتاه فسلم عليه. وقال أبو عوانة عن قتادة ما جالست فقيها قط إلا رأيت فضل الحسن عليه وقال أيوب ما رأت عيناي رجلا قط كان أفقه من الحسن. وقال غالب القطان عن بكر المزني من سره أن ينظر إلى أعلم عالم أدركناه في زمانه فلينظر إلى الحسن فما أدركنا الذي هو أعلم منه. وقال يونس بن عبيد إن كان الرجل ليرى الحسن لا يسمع كلامه ولا يرى عمله فينتفع به وقال حماد بن سلمة عن يونس بن عبيد وحميد الطويل رأينا الفقهاء فما رأينا أحدا أكمل مروة من الحسن. وقال الحجاج ابن أرطاة سألت عطاء بن أبي رباح فقال لي عليك بذاك يعني الحسن ذاك إمام ضخم يقتدى به وقال أبو جعفر الرازي عن الربيع بن أنس اختلفت إلى الحسن عشر سنين أو ما شاء الله فليس من يوم إلا أسمع منه ما لم أسمع قبل ذلك وقال الأعمش ما زال الحسن يعي الحكمة حتى نطق بها وكان إذا ذكر عند أبي جعفر يعني الباقر قال ذاك الذي يشبه كلامه كلام الأنبياء. وقال هشيم عن ابن عون كان الحسن والشعبي يحدثان بالمعاني. قال عبد الرحمن ابن أبي حاتم عن صالح بن أحمد بن حنبل عن أبيه سمع الحسن من ابن عمر وأنس وعبد الله بن مغفل وعمرو بن تغلب قال عبد الرحمن فذكرته لأبي فقال قد سمع من هؤلاء الأربعة ويصح له السماع من أبي برزة ومن غيرهم ولا يصح له السماع من جندب ولا من معقل بن يسار ولا من عمران بن حصين ولا من","vol":"2","page":265},{"text":"أبي هريرة وقال همام بن يحيى عن قتادة والله ما حدثنا الحسن عن بدري مشافهة وقال ابن المديني مرسلات الحسن إذا رواها عنه الثقات صحاح ما أقل ما يسقط منها (^١) وقال أبو زرعة كل شيء يقول الحسن قال رسول الله ﵌ وجدت له أصلا ثابتا ما خلا أربعة أحاديث وقال محمد ابن سعد كان الحسن جامعا عالما رفيعا فقيها ثقة مأمونا عابدا ناسكا كثير العلم فصيحا جميلا وسيما وكان ما أسند من حديثه وروى عمن سمع منه فهو حجة وما أرسل فليس بحجة. وقال حماد بن زيد عن هشام بن حسان كنا عند محمد يعني ابن سيرين عشية يوم الخميس فدخل عليه رجل بعد العصر فقال مات الحسن قال فترحم عليه محمد وتغير لونه وأمسك عن الكلام. قال ابن علية والسري بن يحيى مات سنة (١١٠) زاد ابن علية في رجب وقال ابنه عبد الله هلك أبي وهو ابن نحو من (٨٨) سنة. قلت. سئل أبو زرعة هل سمع الحسن أحدا من البدريين قال رآهم رؤية رأى عثمان وعليا. قيل هل سمع منهما حديثا قال لا رأى عليا بالمدينة وخرج علي إلى الكوفة والبصرة ولم يلقه\n_________\n(^١) في هامش الخلاصة زاد هاهنا من تهذيب الكمال-وقال يونس بن عبيد سألت الحسن قلت يا أبا سعيد انك تقول قال رسول الله ﵌ وانك لم تدركه قال يا ابن أخي لقد سألتنى عن شيء ما سألنى عنه احد قبلك ولولا منزلتك منى ما اخبرتك انى في زمان كما ترى (وكان في عمل الحجاج) كل شيء سمعتنى اقول قال رسول الله ﵌ فهو عن علي بن أبي طالب غير انى في زمان لا استطيع ان اذكر عليا ١٢","vol":"2","page":266},{"text":"الحسن بعد ذلك وقال الحسن رأيت الزبير يبايع عليا وقال علي بن المديني لم ير عليا إلا إن كان بالمدينة وهو غلام ولم يسمع من جابر بن عبد الله ولا من أبي سعيد ولم يسمع من ابن عباس وما رآه قط كان الحسن بالمدينة أيام كان ابن عباس بالبصرة وقال أيضا في قول الحسن خطبنا ابن عباس بالبصرة قال إنما أراد خطب أهل البصرة كقول ثابت قدم علينا عمران بن حصين وكذا قال أبو حاتم وقال بهز بن أسد لم يسمع الحسن من ابن عباس ولا من أبي هريرة ولم يره ولا من جابر ولا من أبي سعيد الخدري واعتماده على كتب سمرة. قال السائل فهذا الذي يقوله أهل البصرة سبعون بدريا قال هذا كلام السوقة حدثنا حماد بن زيد عن أيوب قال ما حدثنا الحسن عن أحد من أهل بدر مشافهة وقال أحمد لم يسمع ابن عباس إنما كان ابن عباس بالبصرة واليا عليها أيام علي وقال شعبة قلت ليونس بن عبيد سمع الحسن من أبي هريرة قال ما رآه قط وكذا قال ابن المديني وأبو حاتم وأبو زرعة زاد ولم يره قيل له فمن قال حدثنا أبو هريرة قال يخطئ. قال ابن أبي حاتم سمعت أبي يقول وذكر حديثا حدثه مسلم بن إبراهيم قال ثنا ربيعة بن كلثوم قال سمعت الحسن يقول حدثنا أبو هريرة قال أبي لم يعمل ربيعة شيئا لم يسمع الحسن من أبي هريرة شيئا قلت لأبي إن سالما الخياط روى عن الحسن قال سمعت أبا هريرة قال هذا مما يبين ضعف سالم. وقال أبو زرعة لم يلق جابرا وقال ابن أبي حاتم سألت أبي سمع الحسن من جابر قال ما أرى ولكن هشام بن حسان يقول عن الحسن ثنا جابر وأنا أنكر هذا إنما الحسن عن جابر كتاب مع أنه أدرك جابرا وقال ابن المديني لم يسمع من أبي موسى وقال","vol":"2","page":267},{"text":"أبو حاتم وأبو زرعة لم يره وقال ابن المديني سمعت يحيى يعني القطان وقيل له كان الحسن يقول سمعت عمران بن حصين قال أما عن ثقة فلا وقال ابن المديني وأبو حاتم لم يسمع منه وليس يصح ذلك من وجه يثبت وقال أحمد قال بعضهم عن الحسن ثنا أبو هريرة وقال بعضهم عن الحسن حدثني عمران بن حصين إنكارا على من قال ذلك وقال ابن معين لم يسمع من عمران بن حصين وقال ابن المديني لم يسمع من الأسود بن سريع لأن الأسود خرج من البصرة أيام علي وكذا قال ابن منده وقال ابن المديني روى عن علي بن زيد بن جدعان عن الحسن أن سراقة حدثهم وهذا إسناد ينبو عنه القلب أن يكون الحسن سمع من سراقة إلا أن يكون معنى حدثهم حدث الناس فهذا أشبه وقال عبد الله بن أحمد سئل أبي سمع الحسن من سراقة قال لا وقال ابن المديني لم يسمع من عبد الله بن عمرو ولا من أسامة بن زيد ولا النعمان بن بشير ولا من الضحاك بن سفيان ولا من أبي برزة الأسلمي ولا من عقبة بن عامر ولا من أبي ثعلبة الخشني ولا من قيس بن عاصم ولا من عائذ بن عمرو ولا من عمرو ابن تغلب. وقال أحمد سمع الحسن من عمرو بن تغلب وقال أبو حاتم سمع منه وقال أبو حاتم لم يسمع من أسامة بن زيد ولا يصح له سماع من معقل بن يسار وقال أبو زرعة الحسن عن معقل بن سنان بعيد جدا وعن معقل بن يسار أشبه وقال أبو زرعة الحسن عن أبي الدرداء مرسل وقال أبو حاتم لم يسمع من سهل ابن الحنظلية وقال الترمذي لا يعرف له سماع من علي وقال أحمد لا نعرف له سماعا من عتبة بن غزوان وقال البخاري لا يعرف له سماع من دغفل وأما رواية","vol":"2","page":268},{"text":"الحسن عن سمرة بن جندب ففي صحيح البخاري سماعا منه لحديث العقيقة. وقد روى عنه نسخة كبيرة غالبها في السنن الأربعة وعند علي بن المديني أن كلها سماع وكذا حكى الترمذي عن البخاري وقال يحيى القطان وآخرون هي كتاب وذلك لا يقتضي الانقطاع وفي مسند أحمد حدثنا هشيم عن حميد الطويل وقال جاء رجل إلى الحسن فقال ان عبد اله أبق وأنه نذر إن يقدر عليه أن يقطع يده فقال الحسن حدثنا سمرة قال قل ما خطبنا رسول الله ﵌ خطبة إلا أمر فيها بالصدقة ونهى عن المثلة. وهذا يقتضي سماعه منه لغير حديث العقيقة. وقال أبو داود عقب حديث سليمان بن سمرة عن أبيه في الصلاة دلت هذه الصحيفة على أن الحسن سمع من سمرة. قلت. ولم يظهر لي وجه الدلالة بعد. وقال العباس الدوري لم يسمع الحسن من الأسود بن سريع وكذا قال الآجري عن أبي داود قال عنه في حديث شريك عن أشعث عن الحسن سألت جابرا عن الحائض فقال لا يصح وقال البزار في مسنده في آخر ترجمة سعيد بن المسيب عن أبي هريرة سمع الحسن البصري من جماعة وروى عن آخرين لم يدركهم وكان يتأول فيقول حدثنا وخطبنا يعني قومه الذين حدثوا وخطبوا بالبصرة. قال ولم يسمع من ابن عباس ولا الأسود بن سريع ولا عبادة ولا سلمة بن المحبق ولا عثمان ولا أحسبه سمع من أبي موسى ولا من النعمان بن بشير ولا من عقبة بن عامر ولا سمع من أسامة ولا من أبي هريرة ولا من ثوبان ولا من العباس. ووقع في سنن النسائي من طريق أيوب عن الحسن عن أبي هريرة في المختلعات قال الحسن لم أسمع من أبي هريرة","vol":"2","page":269},{"text":"غير هذا الحديث أخرجه عن إسحاق بن راهويه عن المغيرة بن سلمة عن وهيب عن أيوب وهذا إسناد لا مطعن من أحد في رواته وهو يؤيد أنه سمع من أبي هريرة في الجملة وقصته في هذا شبيهة بقصته في سمرة سواه وقال سليمان بن كثير عن يونس بن عبيد قال وولاه على بن أرطاة قضاء البصرة يعني الحسن في أيام عمر بن عبد العزيز ثم استعفى. قال يونس بن عبيد ما رأيت رجلا أصدق بما يقول منه ولا أطول حزنا وقال ابن عون كنت أشبه لهجة الحسن بلهجة روبة يعني في الفصاحة وقال العجلي تابعي ثقة رجل صالح صاحب سنة وقال الدارقطني مراسيله فيها ضعف. قال ابن عون قلت له عمن تحدث هذه الأحاديث قال عنك وعن ذا وعن ذا وقال ابن حبان في الثقات احتلم سنة (٣٧) وأدرك بعض صفين ورأى مائة وعشرين صحابيا وكان يدلس وكان من أفصح أهل البصرة وأجملهم. وأعبدهم وأفقههم وروى معمر عن قتادة عن الحسن قال الخير بقدر والشر ليس بقدر قال أيوب فناظرته في هذه الكلمة فقال لا أعود وقال حميد الطويل سمعته يقول خلق الله الشياطين وخلق الخير وخلق الشر. وقال حماد بن سلمة عن حميد قرأت القرآن على الحسن ففسره على الإثبات يعني على إثبات القدر وكذا قال حبيب ابن الشهيد ومنصور بن زاذان وقال رجاء بن أبي سلمة عن ابن عون سمعت الحسن يقول من كذب بالقدر فقد كفر وقال أبو داود لم يحج الحسن الاحجتين وكان من الشجعان. قال جعفر بن سليمان كان المهلب يقدمه يعني في الحرب*","vol":"2","page":270},{"text":"<span data-type='title' id=toc-1548>(٤٨٩) (ز-الحسن)</span>\nبن أبي الحسناء أبو سهل البصري القواس. روى عن أبي العالية البراء وزياد النميري. وعنه أبو قتيبة وابن مهدي وعلي بن نصر الجهضمي الكبير ووكيع وأبو نعيم وعبد الصمد بن يزيد مردويه. قال إسحاق ابن منصور عن يحيى بن معين ثقة وقال أبو حاتم محله الصدق. قلت. وقال العجلي بصري ثقة وذكره ابن حبان في الثقات وقال الأزدي منكر الحديث وفرق الذهبي فيما قرأت بخطه في الميزان بين القواس وبين الذي ذكره الأزدي وقال إن القواس قديم والظاهر أنهما واحد وسبب الاشتباه أن الأزدي قال روى عنه شريك فحرفه الذهبي فقال روى عن شريك وظن أنه لهذا متأخر الطبقة*\n\n<span data-type='title' id=toc-1549>(٤٩٠) (د ت عس ق-الحسن)</span>\nبن الحكم النخعي (^١) أبو الحسن الكوفي.\nروى عن إبراهيم النخعي وأبي بردة بن أبي موسى والشعبي ورياح بن الحارث وأبي سبرة النخعي وأسماء بنت عابس بن ربيعة وعدة. وعنه عيسى بن يونس والثوري وشريك وأبو أسامة ومندل بن علي ومحمد بن فضيل ومحمد بن عبيد وغيرهم. قال ابن معين ثقة وقال أبو حاتم صالح الحديث. قلت. كناه ابن أبي حاتم والحاكم أبا الحكم وهو الأصوب وقال عبد الله بن أحمد عن أبيه ثقة وقال ابن حبان يخطئ كثيرا ويهم شديدا لا يعجبني الاحتجاج بخبره إذا انفرد. وقرأت. بخط الذهبي مات سنة بضع وأربعين ومائة وقال ابن أبي حاتم قلت لأبي هل لقي أنس بن مالك فإنه يروي عنه قال لم يلقه*\n_________\n(^١) بنون ومعجمة مفتوحتين منسوب الى النخع بن عمرو ١٢ أبو الحسن","vol":"2","page":271},{"text":"<span data-type='title' id=toc-1550>(٤٩١) (د س ق-الحسن)</span>\nبن حماد بن كسيب (^٢) الحضرمي أبو علي البغدادي المعروف بسجادة. روى عن أبي بكر بن عياش وحفص بن غياث ويحيى بن سعيد الأموي وأبي خالد الأحمر وأبي مالك الجنبي ووكيع وجماعة. وعنه أبو داود وابن ماجه وروى له النسائي بواسطة عثمان بن خرزاذ وأبو زرعة وعلي بن الحسين بن الجنيد وعبد الله بن أحمد وابن ناجية وأبو القاسم البغوي وأبو يعلى وأحمد بن الحسن بن عبد الجبار الصوفي وابن صاعد وغيرهم. قال أحمد صاحب سنة ما بلغني عنه الاخير او قال الخطيب كان ثقة وذكره ابن حبان في الثقات وقال البخاري مات يوم السبت لثمان بقين من رجب سنة (٢٤١). قلت.\n\n<span data-type='title' id=toc-1551>(٤٩٢) (س-الحسن)</span>\nبن حماد الضبي أبو علي الوراق الكوفي الصيرفي. روى عن ابن عيينة وأبي أسامة وأبي خالد الأحمر وعبد الرحمن بن محمد المحاربي وعبدة بن سليمان وعمرو بن محمد العبقري ومسهر بن عبد الملك بن سلع الهمداني وأبي معاوية الضرير وغيرهم. وعنه ابن أبي عاصم وأحمد بن علي بن سعيد المروزي وأبو يعلى وأبو زرعة ومحمد بن إسحاق السراج ومحمد ابن عبد الله الحضرمي وزكرياء بن يحيى السجزي والحسن بن سفيان وأحمد ابن الحسن بن عبد الجبار الصوفي وجماعة. قال ابن أبي حاتم سألت موسى ابن إسحاق عنه فقال ثقة مأمون وقال السراج كوفي ثقة. قدم بغداد\n_________\n(^٢) في المغنى كسيب بمضمومة وفتح مهملة وسكون مثناة وبموحدة (وسجادة) بفتح مهملة فجيم مشددة لقب له ١٢ شريف الدين","vol":"2","page":272},{"text":"سنة (٣٥) وحدث بها وقال مطين مات في رجب سنة (٢٣٨) له في السنن حديث واحد في اعتكاف عمر. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1552>(٤٩٣) (تمييز-الحسن)</span>\nبن حماد بن حمران العطار المروزي. روى عن عبد الله ابن المبارك وأبي حمزة السكري. وعنه عبد الله بن محمود السعدي وأبو العباس عيسى بن محمد بن عيسى الضبي وحجاج بن أحمد بن حماد المروزيون*\n\n<span data-type='title' id=toc-1553>(٤٩٤) (تمييز-الحسن)</span>\nبن حماد الواسطي أبو علي. روى عن منصور بن عمار.\nوعنه أحمد بن علي الأبار*\n\n<span data-type='title' id=toc-1554>(٤٩٥) (تمييز-الحسن)</span>\nبن حماد البجلي. روى عن عمرو بن خالد الواسطي.\nوعنه يونس بن موسى والد الكديمي*\n\n<span data-type='title' id=toc-1555>(٤٩٦) (الحسن)</span>\nبن حماد المرادي روى عن أبي خالد الأحمر. وعنه إبراهيم ابن أحمد بن وهب الواسطي*\n\n<span data-type='title' id=toc-1556>(٤٩٧) (تمييز-الحسن)</span>\nبن حماد الصاغاني (^١). روى عن قتيبة وطبقته.\nوعنه إسحاق بن عبد الرحمن البيكندي هو دون المتقدمين في الطبقة*\n\n<span data-type='title' id=toc-1557>(٤٩٨) (الحسن)</span>\nبن حي هو ابن صالح بن حي يأتي*\n\n<span data-type='title' id=toc-1558>(٤٩٩) (خ-الحسن)</span>\nبن خلف بن شاذان بن زياد الواسطي أبو علي البزاز وقد ينسب إلى جده. قدم بغداد وحدث بها. روى عن إسحاق بن يوسف الأزرق وابن مهدي والقطان وحرمي بن عمارة ويزيد بن هارون وغيرهم.\n_________\n(^١) في لب اللباب (الصاغانى) بمعجمة نسبة الى الصاغانيان بلاد وراء نهر جيحون والى صاغان قرية بمرو ١٢ أبو الحسن","vol":"2","page":273},{"text":"روى عنه البخاري حديثا واحدا وبقي بن مخلد وأبو حاتم وأبو بكر البزار وأبو عروبة وابن أبي الدنيا وصاعد ومطين والبجيري والحسين والقاسم بن إسماعيل المحامليان وغيرهم. قال أبو حاتم شيخ وقال الخطيب كان ثقة. ذكره ابن حبان في الثقات في موضعين فقال الحسن بن شاذان ثم قال بعد قليل الحسن بن خلف والصحيح أنه واحد. قال السراج مات ببغداد سنة (٢٤٦). قلت. قال أسلم بن سهل صاحب تاريخ واسط الحسن بن خلف بن زياد حدثنا عن إسحاق الأزرق وتبعه ابن منده والكلاباذي وغيرهم لم يذكروا شاذان في نسبه وفي تاريخ البخاري الأوسط الحسن بن شاذان الواسطي يتكلمون فيه. مات سنة (٢٤٦) والظاهر أن شاذان لقب أبيه خلف والله أعلم وقال ابن عدي يحتمل ولا أعلم له شيئًا منكرًا*\n\n<span data-type='title' id=toc-1559>(٥٠٠) (س-الحسن)</span>\nبن خمير (^١) الحرازي أبو علي الحمصي. روى عن إسماعيل ابن عياش والجراح بن مليح البهراني. وعنه محمد بن عوف الطائي وعمران بن بكار البراد. ذكره ابن حبان في الثقات وقال ربما أخطأ*\n\n<span data-type='title' id=toc-1560>(٥٠١) (س ق-الحسن)</span>\nبن داود بن محمد بن المنكدر بن عبد الله بن الهدير أبو محمد المدني. روى عن ابن أبي فديك وأبي ضمرة وابن عيينة وعبد الرزاق ومعتمر بن سليمان وغيرهم. وعنه النسائي وابن ماجه وإبراهيم بن عبد الله بن\n_________\n(^١) (خمير) بالمعجمة مصغرا كذا في التقريب (والحرازي) بفتح الحاء المهملة والراء المشددة ثم الزاي نسبة الى حراز جد وبالتخفيف نسبة الى حراز بطن من ذي الكلاع كذا فى لب اللباب ١٢ ابو الحسن","vol":"2","page":274},{"text":"الجنيد وابن أبي الدنيا وأبو عروبة وابن صاعد وجماعة. قال صاعقة (^١) سألته في أي سنة كتبت عن المعتمر فقال في سنة كذا فنظرنا فإذا هو قد كتب عن المعتمر ابن خمس سنين. وقال البخاري يتكلمون فيه وقال ابن عدي أرجو أنه لا بأس به وذكره ابن حبان في الثقات وقال البخاري مات بعد الموسم بقليل سنة (٢٤٧). قلت. وقال النسائي في أسماء شيوخه لا بأس به وقال الحاكم في الكنى ليس بالقوي عندهم وقال مسلمة مجهول وأورد ابن عدي في ترجمته حديثا من رواية ابن أبي عمر العدني عنه ثم قال ابن أبي عمر أكبر سنا من المنكدري وأقدم موتا. وأورد له عدة أحاديث وقال لم أر له أنكر منها وهي محتملة*\n\n<span data-type='title' id=toc-1561>(٥٠٢) (الحسن)</span>\nبن دينار أبو سعيد البصري وهو الحسن بن واصل التميمي ودينار زوج أمه. ذكره الحافظ عبد الغني وحذفه المزي لأنه لم يجد له رواية في الكتب التي عمل رجالها. قال عبد الغني هو مولى بني سليط. روى عن الحسن البصري وحميد بن هلال ومحمد بن سيرين وعلي بن زيد بن جدعان ويزيد الرقاشي وعبد الله بن دينار ومحمد بن جحادة ومعاوية بن قرة وأيوب وغيرهم. روى عنه شيبان النحوي وحماد بن زيد والثوري وأبو يوسف القاضي وزيد بن الحباب وآخرون. قال ابن المبارك اللهم إني لا أعلم إلا خيرا ولكن أصحابي وقفوا فوقفت وقال أحمد لا أكتب حديثه وقال عمرو بن علي حدث عنه أبو داود بأصبهان فجعل يقول ثنا الحسن بن واصل وما هو عندي من أهل الكذب ولكنه لم يكن بالحافظ وقال النسائي متروك وقال ابن عدي\n_________\n(^١) صاعقة اسمه محمد بن عبد الرحيم كذا في هامش الخلاصة ١٢","vol":"2","page":275},{"text":"أجمع من تكلم في الرجال على ضعفه وهو إلى الضعف أقرب. قلت. أطال ابن عدي ترجمته وقد لخصتها في لسان الميزان وقال ابن حبان تركه وكيع وابن المبارك وأما أحمد ويحيى فكانا يكذبانه وقال البخاري تركه يحيى وعبد الرحمن وابن المبارك ووكيع وقال أبو حاتم متروك كذاب وقال أبو خيثمة كذاب وذكره في الضعفاء كل من صنف فيهم ولا أعرف لا حد فيه توثيقا وجاء عن شعبة ما يدل على أن الحسن كان لا يتعمد الكذب قال الفلاس ثنا أبو داود كنت عند شعبة فجاء الحسن بن دينار فقال له يا أبا سعيد هاهنا فجلس فقال حدثنا حميد بن هلال عن مجاهد سمعت عمر فجعل شعبة يقول مجاهد سمع عمر فذهب الحسن فجاء بحر السقاء فقال له شعبة يا با الفضل تحفظ عن حميد بن هلال شيئا قال نعم حدثنا حميد بن هلال ثنا شيخ من بني عدي يقال له أبو مجاهد قال سمعت عمر فقال شعبة هي هي*\n\n<span data-type='title' id=toc-1562>(٥٠٣) (خ دت ق-الحسن)</span>\nبن ذكوان (^١) أبو سلمة البصري. روى عن عطاء ابن أبي رباح وعبادة بن نسي وأبي إسحاق السبيعي وطاوس والحسن وابن سيرين وأبي رجاء العطاردي وجماعة*وعنه ابن المبارك ويحيى القطان وصفوان بن عيسى ومحمد بن راشد والسكن بن إسماعيل البرجمي وغيرهم.\nقال ابن معين وأبو حاتم ضعيف وقال عمرو بن علي كان يحيى يحدث عنه وما رأيت عبد الرحمن حدث عنه قط وقال أبو حاتم والنسائي أيضا ليس بالقوي وقال أبو أحمد بن عدي يروي أحاديث لا يرويها غيره وأرجو أنه لا بأس به. وذكره ابن حبان في الثقات. قلت. وقال الساجي إنما ضعف\n_________\n(^١) في المغنى (ذكوان) بفتح معجمة وسكون كاف ١٢ ابو الحسن","vol":"2","page":276},{"text":"لمذهبه وفي حديثه بعض المناكير*ذكره يحيى بن معين فقال صاحب الأوابد منكر الحديث وضعفه. قال وكان قدريا وقال ابن أبي الدنيا كان يحيى يحدث عنه وليس عندي بالقوي وقال عبد الله بن أحمد عن أبيه أحاديثه أباطيل وقال الأثرم قلت لأبي عبد الله ما تقول في الحسن بن ذكوان فقال أحاديثه أباطيل يروي عن حبيب بن أبي ثابت ولم يسمع من حبيب إنما هذه أحاديث عمرو بن خالد الواسطي وقال الآجري عن أبي داود كان قدريا قلت زعم قوم أنه كان فاضلا قال ما بلغني عنه فضل. قال الآجري قلت له سمع من حبيب بن أبي ثابت قال سمع من عمرو بن خالد عنه وكذا قال ابن معين وأورد ابن عدي حديثين من طريق الحسن بن ذكوان عن حبيب ابن أبي ثابت عن عاصم بن ضمرة عن علي وقال إنما سمعها الحسن من عمرو بن خالد عن حبيب فأسقط الحسن بن ذكوان عمرو بن خالد من الوسط أوردهما ابن عدي في ترجمة عمرو. وحكى في أحد الحديثين عن ابن صاعد أن الحسن ابن ذكوان فعل ذلك وقال العقيلي روى معمر عن أشعث الحداني عن الحسن عن عبد الله بن مغفل في البول في المستحم فحدث يحيى القطان عن الحسن بن ذكوان عن الحسن بهذا الحديث فقيل للحسن بن ذكوان سمعته من الحسن قال لا قال العقيلي ولعله سمع من الأشعث يعني فدلسه*\n\n<span data-type='title' id=toc-1563>(٥٠٤) (ع-الحسن)</span>\nبن الربيع بن سليمان البجلي القسري (^١) ابو على\n_________\n(^١) القسرى بفتح القاف وسكون المهملة ثم راء نسبة الى قسر بطن من بجيلة و(البورانى) بضم الموحدة وراء مهملة نسبة الى عمل البوارى من القصب ونحوه كذا في لب اللباب ١٢ أبو الحسن","vol":"2","page":277},{"text":"الكوفي البوراني الحصار ويقال الخشاب. روى عن أبي إسحاق الفزاري وعبد الله بن إدريس وحماد بن زيد وأبي الأحوص وأبي عوانة ومهدي بن ميمون وعبد الواحد بن زياد وقيس بن الربيع والحارث بن عبيد وغيرهم. وعنه البخاري ومسلم وأبو داود وروى له الباقون بواسطة أبي الأحوص قاضي عكبرا وعمرو بن منصور النسائي ومحمد بن يحيى بن كثير الحراني وأبو حاتم وأبو زرعة وعباس الدوري وحنبل بن إسحاق ويعقوب الفارسي وعلي بن عبد العزيز البغوي وإسماعيل بن عبد الله سمويه وأبو عمرو ابن أبي غزية وعدة. قال العجلي كان يبيع البواري كوفي ثقة رجل صالح متعبد وقال أبو حاتم كان من أوثق أصحاب ابن إدريس وقال ابن خراش كوفي ثقة كان يبيع القصب وقال الحسن بن الربيع كتب عنى أحمد ابن حنبل وقال البخاري مات سنة (٢٢) أو نحوها وقال ابن سعد مات سنة (٢١) في رمضان. قلت. وقال ابن أبي حاتم عن أبيه كنت أحسب أنه مكسور العنق لانحنائه حتى قيل لي بعد إنه لا ينظر إلى السماء وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة الحسن بن الربيع صدوق وليس بحجة وقال ابن حبان في الثقات هو الذي غمض ابن المبارك ودفنه*\n\n<span data-type='title' id=toc-1564>(٥٠٥) (الحسن)</span>\nبن أبي الربيع الجرجاني (^١) وهو ابن يحيى بن الجعد يأتى*\n_________\n(^١) الجرجاني بالضم والسكون نسبة الى جرجان مدينة بين طبرستان وخراسان كذا ذكره صاحب اللب ١٢ ابو الحسن","vol":"2","page":278},{"text":"<span data-type='title' id=toc-1565>(٥٠٦) (س-الحسن)</span>\nبن زيد بن الحسن بن علي بن أبي طالب الهاشمي أبو محمد المدني. روى عن أبيه وابن عمه عبد الله بن الحسن وعكرمة ومعاوية بن عبد الله بن جعفر وغيرهم. وعنه ابن أبي ذئب وابن إسحاق ومالك وابن أبي الزناد وأبو أويس وابنه إسماعيل بن الحسن ووكيع وغيرهم. ذكره ابن حبان في الثقات وقال الخطيب ولاه المنصور المدينة خمس سنين ثم غضب عليه وحبسه إلى أن أخرجه المهدي ولم يزل معه وقال الزبير بن بكار كان فاضلا شريفا ولإبراهيم بن علي بن هرمة فيه مدائح وقال محمد بن خلف ووكيع القاضي مات ببغداد قال الخطيب وذلك خطأ إنما مات بطريق مكة بالحاجر في صحبة المهدي. قال خليفة مات سنة (١٦٨) وكذا قال ابن سعد وابن حبان وأبو حسان الزيادي زاد بالحاجر على خمسة أميال من المدينة وهو ابن (٨٥) سنة وصلى عليه علي بن المهدي. روى له النسائي حديثا واحدا احتجم وهو صائم. قلت. هو والد السيدة نفيسة وقال ابن أبي مريم عن ابن معين ضعيف وقال ابن عدي أحاديثه عن أبيه أنكر مما روى عن عكرمة وقال العجلي مدني ثقة وقال ابن سعد كان عابدا ثقة ولما حبسه المنصور كتب المهدي إلى عبد الصمد بن علي والي المدينة بعد الحسن أن ارفق بالحسن ووسع عليه ففعل فلم يزل مع المهدي حتى خرج المهدي للحج سنة (٦٨) وهو معه فكان الماء في الطريق قليلا فخشي المهدي على من معه العطش فرجع ومضى الحسن يريد مكة فاشتكى أياما ومات وقال نحو ذلك ابن حبان*\n\n<span data-type='title' id=toc-1566>(٥٠٧) (بخ م د س ق-الحسن)</span>\nبن سعد بن معبد الهاشمي مولاهم الكوفي مولى","vol":"2","page":279},{"text":"علي ويقال مولى الحسن. روى عن أبيه وعن عبد الله بن عباس وعبد الله بن جعفر وعبد الرحمن بن عبد الله بن مسعود وغيرهم. وعنه أبو إسحاق الشيباني والمسعودي وأخوه أبو العميس والحجاج بن أرطاة ومحمد بن عبد الله بن أبي يعقوب وجماعة. قال النسائي ثقة ذكره ابن حبان في الثقات. له في صحيح مسلم حديث واحد عن عبد الله بن جعفر بن أبي طالب في إردافه خلفه وإسراره إليه. قلت. ووثقه العجلي ونقل ابن خلفون أن ابن نمير وثقه أيضا وقال البخاري في الوكالة ووكل عمرو بن عمرو في الصرف والشراء ابن عمر. وصلة سعيد بن منصور من طريق الشعبي أخبرني الحسن بن سعد مولى الحسن بن علي قال كانت لي عند ابن عمر دراهم فأتيته فوجدت عنده دنانير فأرسل معي إلى السوق فذكر القصة ويستفاد منها روايته عن ابن عمر*\n\n<span data-type='title' id=toc-1567>(٥٠٨) (ت-الحسن)</span>\nبن سلم بن صالح العجلي (^١) ويقال الحسن بن سيار بن صالح ويقال الحسن بن صالح ينسب إلى جده وهو شيخ مجهول له حديث واحد في فضل إِذَا زُلْزِلَتِ رواه عن ثابت البناني. وعنه محمد بن موسى الحرشي أخرجه الترمذي واستغربه وكذا فعل الحاكم أبو أحمد. قلت.\nقال العقيلي بصري مجهول في النقل وحديثه غير محفوظ وقال الآجري عن أبي داود خفي علينا أمره وقال ابن حبان يروي عن ثابت وأهل بلده. روى عنه العراقيون ينفرد عن الثقات بما لا يشبه حديث الأثبات*\n\n<span data-type='title' id=toc-1568>(٥٠٩) (تمييز-الحسن)</span>\nبن سلم الواسطي مولى قريش. روى عن أنس وابن\n_________\n(^١) بمكسورة وسكون جيم نسبة الى عجل بن لجيم منه عبد الله بن صالح كذا في المغني ١٢ ابو الحسن","vol":"2","page":280},{"text":"سيرين روى حديثه محمد بن يحيى الذهلي قال ثنا عبد الله بن عبد الوهاب الحجبي ثنا الحسن بن سلم مولى قريش وكان يوثقه جدا قال كنت مع أنس فذكر خيرا وذكره ابن أبي حاتم وقال قال أبي لا أعرفه ذكرته للتمييز*\n\n<span data-type='title' id=toc-1569>(٥١٠) (ق-الحسن)</span>\nبن سهيل بن عبد الرحمن بن عوف الزهري. روى عن عبد الله بن عمر. وعنه يزيد بن أبي زياد قال عثمان الدارمي عن ابن معين مشهور وذكره ابن حبان في الثقات. له عند ابن ماجه حديث واحد في النهي عن خاتم الذهب. قلت. قرأت بخط الذهبي لا أعلم روى عنه غير يزيد وقال البخاري في التاريخ لا أدري سمع من ابن عمر أم لا وفي صحيح البخاري في اللباس وقال جرير عن يزيد في حديثه القسية ثياب مضلعة بالحرير وهذا رواه يزيد بن أبي زياد عن الحسن بن سهيل هذا كذا رويناه في غريب الحديث لإبراهيم الحربي قال ثنا عثمان ثنا جرير*\n\n<span data-type='title' id=toc-1570>(٥١١) (د ت س-الحسن)</span>\nبن سوار (^١) البغوي أبو العلاء المروزي. قدم بغداد.\nروى عن الليث بن سعد وعكرمة بن عمار وموسى بن علي بن رباح وأبي شيبة الواسطي وإسماعيل بن عياش وغيرهم. وعنه أحمد بن حنبل وأحمد بن منيع وهارون الحمال وأبو حاتم وأبو إسماعيل الترمذي وإسحاق بن الحسن الحربي وعدة. قال حنبل عن أحمد ليس به بأس وكذا قال ابن معين وقال أبو إسماعيل الترمذي حدثنا الحسن بن سوار أبو العلاء الثقة الرضي ثنا عكرمة\n_________\n(^١) في التقريب (سوار) بفتح المهملة وتثقيل الواو (والبغوى) ضبطه فى المغنى بباء وغين معجمة مفتوحتين منسوب الى مدينة بغشور بخراسان بغير قياس ١٢ أبو الحسن","vol":"2","page":281},{"text":"ابن عمار اليمامي عن ضمضم بن جوس عن عبد الله بن حنظلة بن الراهب قال رأيت رسول الله ﵌ يطوف بالبيت على ناقة لا ضرب ولا طرد ولا إليك إليك. قال أبو إسماعيل سألت أحمد بن حنبل عن هذا الحديث فقال هذا الشيخ ثقة ثقة والحديث غريب ثم أطرق ساعة وقال أكتبتموه من كتاب قلنا نعم وقال العقيلي قد حدث ابن منيع وغيره عن الحسن بن سوار أحاديث مستقيمة وأما هذا الحديث فمنكر. وقد رواه قران بن تمام عن أيمن بن نابل عن قدامة بهذا اللفظ ولم يتابع عليه وروى الناس الثوري وجماعة عن أيمن عن قدامة بلفظ يرمي الجمرة. وقال أبو حاتم صدوق وقال صالح جزرة يقولون إنه صدوق ولا أدري كيف هو وقال ابن سعد كان ثقة. قدم بغداد يريد الحج فكتبوا عنه ثم رجع إلى خراسان فمات بها في آخر خلافة المأمون وقال حاتم بن الليث الجوهري نحو ذلك وزاد مات سنة (١٦) أو (٢١٧) *\n\n<span data-type='title' id=toc-1571>(٥١٢) (الحسن)</span>\nبن سيار (^١) تقدم في ابن سلم*\n\n<span data-type='title' id=toc-1572>(٥١٣) (خ-الحسن)</span>\nبن شاذان هو ابن خلف تقدم*\n\n<span data-type='title' id=toc-1573>(٥١٤) (ت-الحسن)</span>\nبن شجاع بن رجاء البلخي أبو علي الحافظ أحد أئمة الحديث الرحالين فيه. روى عن أبي مسهر ويحيى بن صالح الوحاظي وأبي صالح كاتب الليث وسعيد بن أبي مريم وعبيد الله بن موسى وأبي نعيم ومحمد ابن الصلت ومكي بن إبراهيم وأبي الوليد الطيالسي وغيرهم. وعنه البخاري في غير الجامع. روى في الجامع عن الحسن غير منسوب عن إسماعيل بن\n_________\n(^١) سيار بسين مهملة وشدة تحتية وبراء مهملة ١٢ ابو الحسن","vol":"2","page":282},{"text":"الخليل فقيل إنه هو وروى عنه أيضا أبو زرعة وأحمد بن حمدون النجار واحمد ابن علي الأبار ومحمد بن إسحاق السراج ومحمد بن نصر بن زكرياء المروزي. قال قتيبة شباب خراسان أربعة محمد بن إسماعيل وعبد الله بن عبد الرحمن والحسن ابن شجاع وزكرياء بن يحيى البلخي. وقال عبد الله بن أحمد قلت لأبي يا أبت من الحفاظ قال يا بني شباب كانوا عندنا فتفرقوا فذكر الأربعة لكن قال أبو زرعة بدل زكرياء فقلت يا أبت فمن أحفظهم قال أسردهم أبو زرعة وأعرفهم محمد بن إسماعيل وأتقنهم عبد الله وأجمعهم للأبواب الحسن. وذكره محمد ابن عقيل البلخي فأطراه فقيل له لم لم يشتهر كما اشتهر هؤلاء فقال لم يتمتع بالعمر وقال ابن حبان كان ممن أكثر الرحلة والكتب والحفظ والمذاكرة ومات وهو شاب ولم ينتفع به وقال الحاكم أدركته المنية قبل الخمسين وقد روى عنه البخاري في الجامع وقال الكلاباذي كان أبو حاتم سهل بن السري الحذاء الحافظ يقول أن البخاري روى عن الحسن ولم ينسبه وذلك في تفسير سورة الزمر وهو عندي الحسن بن شجاع الحافظ فإن كان هو فقد قال محمد بن جعفر البلخي مات في شوال سنة (٢٤٤) وهو ابن (٤٩) سنة. وقال الترمذي في حديث الدارمي عن محمد بن الصلت عن أبي كدينة عن عطاء بن السائب عن أبي الضحى عن ابن عباس في تفسير قوله تعالى ﴿وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيامَةِ﴾. قال الترمذي هذا حديث حسن صحيح غريب لا نعرفه إلا من هذا الوجه رأيت محمد بن إسماعيل روى هذا الحديث عن الحسن بن شجاع عن محمد بن الصلت. قلت. الحديث الذي في تفسير سورة الزمر عن الحسن عن","vol":"2","page":283},{"text":"إسماعيل بن الخليل ذكر البرقاني في المصافحة أنه الحسين مصغرا. قال وذكر أبو أحمد الحافظ أنه حسين بن محمد القباني كذا وكذا قال البرقاني والذي في أصول سماعنا عن الحسن بفتحتين من غير باء وإنما نبهت على هذا لئلا يغتر به وروى البخاري أيضا في آخر غزوة خيبر عن الحسن غير منسوب عن قرة بن حبيب فقال الكلاباذي هو الزعفراني وقيل ابن شجاع وبه جزم الحاكم*\n\n<span data-type='title' id=toc-1574>(٥١٥) (د-الحسن)</span>\nبن شوكر (^١) البغدادي أبو علي. روى عن هشيم وخلف بن خليفة وإسماعيل بن جعفر وإسماعيل بن علية ويوسف بن عطية. وعنه أبو داود والحسن بن علي بن عفان ومحمد بن عبيد الله بن المنادي والحسن بن علي المعمري والقاسم بن يحيى بن نصر المخزومي ومحمد بن عبدوس بن كامل والهيثم بن خلف الدوري ذكره ابن حبان في الثقات. مات قريبا من سنة (٢٣٠). قلت. زعم أبو العباس الطرقي في الأطراف أن البخاري روى عنه عن إسماعيل بن جعفر عن عبد العزيز بن أبي سلمة عن إسحاق بن أبي طلحة عن أنس بن مالك حديث لما نزلت لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ الحديث كذا قال والحديث المذكور لم يقع في الصحيح إلا معلقا ذكره في باب من تصدق إلى وكيله ثم رد الوكيل إليه وقال إسماعيل أخبرني عبد العزيز فذكره ولم ينسب إسماعيل وقد أوضحت ذلك فيما كتبته على تعاليق البخاري*\n_________\n(^١) قال في اللب شوكر بفتح اوله والكاف والراء ١٢ شريف الدين","vol":"2","page":284},{"text":"<span data-type='title' id=toc-1575>(٥١٦) (بخ م ٤ - الحسن)</span>\nبن صالح بن صالح بن حي وهو حيان بن شفي (^١) بن هني بن رافع الهمداني الثوري (^٢) قال البخاري يقال حي لقب. روى عن أبيه وأبي إسحاق وعمرو بن دينار وعاصم الأحول وعبد الله بن محمد بن عقيل وإسماعيل السدي وعبد العزيز بن رفيع ومحمد بن عمرو بن علقمة وليث بن أبي سليم ومنصور بن المعتمر وسهيل بن أبي صالح وسلمة بن كهيل وسعيد بن أبي عروبة. وعنه ابن المبارك وحميد بن عبد الرحمن الرواسي والأسود بن عامر شاذان ووكيع بن الجراح وأبوه الجراح بن مليح ويحيى بن آدم وعبد الله بن داود الخريبي وأبو أحمد الزبيري وعبيد الله بن موسى وأبو نعيم وطلق بن غنام وقبيصة بن عقبة وأحمد بن يونس وعلي بن الجعد آخر أصحابه. قال يحيى القطان كان الثوري سيئ الرأي فيه وقال أبو نعيم دخل الثوري يوم الجمعة فإذا الحسن بن صالح يصلي فقال نعوذ بالله من خشوع النفاق وأخذ نعليه فتحول وقال أيضا عن الثوري ذاك رجل يرى السيف على الأمة وقال خلاد بن زيد الجعفي جاءني الثوري إلى هاهنا فقال الحسن بن صالح مع ما سمع من العلم وفقه يترك الجمعة وقال ابن إدريس ما أنا وابن حي لا يرى جمعة ولا جهادا وقال بشر بن الحارث كان زائدة يجلس في المسجد يحذر الناس من ابن حى\n_________\n(^١) في المغنى (حيان) بمفتوحة وشدة مثناة من تحت (وشفي) بمضمومة وفتح فاء وشدة ياء (وهنى) بمضمومة وفتح نون وشدة ياء مصغران (الهمدانى) بسكون الميم ١٢ ابو الحسن\n(^٢) وزاد في تهذيب الكمال والخلاصة أبو عبد الله الكوفي العابد الفقيه أحد الأعلام ١٢ شريف الدين","vol":"2","page":285},{"text":"وأصحابه. قال وكانوا يرون السيف وقال أبو أسامة عن زائدة إن ابن حي استصلب منذ زمان وما نجد أحدا يصلبه وقال خلف بن تميم كان زائدة يستتيب (¬*) من الحسن بن حي وقال علي بن الجعد حدثت زائدة بحديث عن الحسن فغضب وقال لاحدثتك أبدا وقال أبو معمر الهذلي كنا عند وكيع فكان إذا حدث عن الحسن بن صالح لم نكتب فقال ما لكم فقال له أخي بيده هكذا يعني أنه كان يرى السيف فسكت وقال أبو صالح الفراء ذكرت ليوسف ابن أسباط عن وكيع شيئا من أمر الفتن فقال ذاك يشبه أستاذه يعني الحسن ابن حي فقال فقلت ليوسف أما تخاف أن تكون هذه غيبة فقال لم يا أحمق أنا خير لهؤلاء من آبائهم وأمهاتهم أنا أنهى الناس أن يعملوا بما أحدثوا فتتبعهم أوزارهم ومن أطراهم كان أضر عليهم. وقال الأشج ذكر لابن إدريس صعق الحسن بن صالح فقال تبسم سفيان أحب إلينا من صعق الحسن وقال أحمد ابن يونس جالسته عشرين سنة ما رأيته رفع رأسه إلى السماء ولا ذكر الدنيا ولو لم يولد كان خيرا له يترك الجمعة ويرى السيف وقال أبو موسى ما رأيت يحيى ولا عبد الرحمن حدثا عن الحسن بن صالح بشيء وقال عمرو بن علي كان عبد الرحمن يحدث عنه ثلاثة أحاديث ثم تركه وذكره يحيى بن سعيد فقال لم يكن بالسكة وقال ابن عيينة حدثنا صالح بن حي وكان خيرا من ابنيه وكان علي خيرهما وقال أحمد حسن ثقة وأخوه ثقة ولكنه قدم موته وقال علي ابن الحسن الهسنجاني عن أحمد الحسن بن صالح صحيح الرواية متفقه صائن لنفسه في الحديث والورع وقال عبد الله بن أحمد عن أبيه الحسن\n_________\n(¬*) يستعتب","vol":"2","page":286},{"text":"أثبت في الحديث من شريك وقال إبراهيم بن الجنيد عن يحيى بن معين ثقة مأمون وقال ابن أبي خيثمة عن يحيى ثقة وكذا قال ابن أبي مريم عنه وزاد مستقيم الحديث وقال الدوري عن يحيى يكتب رأي مالك والأوزاعي والحسن بن صالح هؤلاء ثقات وقال عثمان الدارمي عن يحيى الحسن وعلي ابنا صالح ثقتان مأمونان وقال أبو زرعة اجتمع فيه إتقان وفقه وعبادة وزهد وقال أبو حاتم ثقة حافظ متقن وقال النسائي ثقة وقال عبيد الله بن موسى كنت أقرأ على علي بن صالح فلما بلغت إلى قوله فَلا تَعْجَلْ عَلَيْهِمْ سقط الحسن بن صالح يخور كما يخور الثور فقام إليه علي فرفعه ورش على وجهه الماء وقال وكيع ثنا الحسن قيل من الحسن قال الحسن بن صالح الذي لو رأيته ذكرت سعيد بن جبير وقال وكيع أيضا لا يبالي من رأى الحسن أن لا يرى الربيع بن خثيم وقال يحيى بن بكير قلنا للحسن بن صالح صف لنا غسل الميت فما قدر عليه من البكاء. وقال ابن الأصبهاني سمعت عبدة ابن سليمان يقول إني أرى الله يستحيي أن يعذبه قال أبو نعيم حدثنا الحسن ابن صالح وما كان دون الثوري في الورع والفقه وقال ابن أبي الحسين سمعت أبا غسان يقول الحسن بن صالح خير من شريك من هنا إلى خراسان وقال ابن نمير كان أبو نعيم يقول ما رأيت أحدا إلا وقد غلط في شيء غير الحسن بن صالح. وقال أبو نعيم أيضا كتبت عن ثمانمائة محدث فما رأيت أفضل من الحسن بن صالح وقال ابن عدي والحسن بن صالح قوم يحدثون عنه بنسخ وقد رووا عنه أحاديث مستقيمة ولم أجد له","vol":"2","page":287},{"text":"حديثا منكرا مجاوز المقدار وهو عندي من أهل الصدق قال وكيع ولد سنة (١٠٠) وقال أبو نعيم مات سنة (١٦٩) ذكره البخاري في كتاب الشهادات من الجامع. قلت. الذي في تاريخ أبي نعيم وتواريخ البخاري وكتاب الساجي وتاريخ ابن قانع سنة سبع بتقديم السين على الباء وكذا حكاه القراب في تاريخه عن أبي زرعة وعثمان بن أبي شيبة وابن منيع وغيرهم وقولهم كان يرى السيف يعني كان يرى الخروج بالسيف على أئمة الجور وهذا مذهب للسلف قديم لكن استقر الأمر على ترك ذلك لما رأوه قد أفضى إلى أشد منه ففي وقعة الحرة ووقعة ابن الأشعث وغيرهما عظة لمن تدبر وبمثل هذا الرأي لا يقدح في رجل قد ثبتت عدالته واشتهر بالحفظ والإتقان والورع التام. والحسن مع ذلك لم يخرج على أحد وأما ترك الجمعة ففي جملة رأيه ذلك أن لا يصلي خلف فاسق ولا يصحح ولاية الإمام الفاسق فهذا ما يعتذر به عن الحسن وأن كان الصواب خلافه فهو إمام مجتهد. قال وكيع كان الحسن وعلي ابنا صالح وأمهما قد جزءوا الليل ثلاثة أجزاء فكان كل واحد يقوم ثلثا فماتت أمهما فاقتسما الليل بينهما ثم مات علي فقام الحسن الليل كله وقال أبو سليمان الدار انى ما رأيت أحدا الخوف أظهر على وجهه من الحسن قام ليلة بعم يَتَسَاءَلُونَ فغشي عليه فلم يختمها إلى الفجر وقال العجلي كان حسن الفقه من أسنان الثوري (^١) ثقة ثبتا متعبدا وكان يتشيع إلا أن ابن المبارك كان يحمل عليه بعض الحمل لمحال التشيع وقال ابن حبان كان الحسن\n_________\n(^١) كذا في الأصل والظاهر كان الحسن أفقه من سفيان الثوري ١٢","vol":"2","page":288},{"text":"ابن صالح فقيها ورعا من المتقشفة الخشن وممن تجرد للعبادة ورفض الرياسة على تشيع فيه. مات وهو مخنف من القوم وقال ابن سعد كان ناسكا عابدا فقيها حجة صحيح الحديث كثيره وكان متشيعا وقال أبو زرعة الدمشقي رأيت أبا نعيم لا يعجبه ما قال ابن المبارك في ابن حي قال وتكلم في حسن وقد روى عن عمرو بن عبيد وإسماعيل بن مسلم. قال وسمعت أبا نعيم يقول قال ابن المبارك كان ابن صالح لا يشهد الجمعة وأنا رأيته شهد الجمعة في أثر جمعة اختفى منها وقال الساجي الحسن بن صالح صدوق وكان يتشيع وكان وكيع يحدث عنه ويقدمه وكان يحيى بن سعيد يقول ليس في السكة مثله إلى أن قال حكي عن يحيى بن معين أنه قال هو ثقة ثقة قال الساجي وقد حدث أحمد بن يونس عنه عن جابر عن نافع عن ابن عمر في شرب الفضيخ وهذا حديث منكر. قلت. الآفة من جابر وهو الجعفي. قال الساجي وكان عبد الله بن داود الخريبي يحدث عنه ويطريه ثم كان يتكلم فيه ويدعو عليه ويقول كنت أؤم في مسجد بالكوفة فأطريت أبا حنيفة فأخذ الحسن بيدي ونحاني عن الإمامة قال الساجي فكان ذلك سبب غضب الخريبي عليه وقال الدارقطني ثقة عابد وقال أبو غسان مالك بن إسماعيل النهدي عجبت لا قوام قدموا سفيان الثوري على الحسن*\n\n<span data-type='title' id=toc-1576>(٥١٧) (الحسن)</span>\nبن صالح العجلي. ذكره في الكمال هنا وهو ابن سلم بن صالح قد ينسب إلى جده تقدم*\n\n<span data-type='title' id=toc-1577>(٥١٨) (خ د ت س-الحسن)</span>\nبن الصباح (^١) البزار أبو علي الواسطى البغدادى\n_________\n(^١) فى المغنى (الصباح) بفتح مهملة وشدة موحدة والبزار آخره راء مهملة كذا في الخلاصة ١٢ أبو الحسن","vol":"2","page":289},{"text":"روى عن ابن عيينة وأبي النضر ووكيع والوليد بن مسلم وزيد بن الحباب وإسحاق بن يوسف الأزرق وجعفر بن عون وروح بن عبادة وأبي أسامة وأحمد بن حنبل وعلي بن المديني وغيرهم. وعنه البخاري وأبو داود والترمذي وإبراهيم الحربي وأبو بكر البزار وأبو بكر بن أبي عاصم وعبد الله بن أحمد وابن ناجية وعلي بن عبد العزيز البغوي وأبو بكر الصغاني (^١) وأبو إسماعيل الترمذي والبغوي وابن صاعد والمحاملي خاتمة أصحابه وجماعة. قال أحمد اكتب عنه ثقة صاحب سنة وقال الخلال قال أحمد ما يأتي يوم على البزار إلا وهو يعمل فيه خيرا وقال أبو حاتم صدوق وكانت له جلالة عجيبة ببغداد كان أحمد يرفع من قدره ويجله وقال أبو قريش محمد بن جمعة حدثنا الحسن بن الصباح وكان أحد الصالحين وقال النسائي في أسماء شيوخه بغدادي صالح وقال في الكنى ليس بالقوي وذكره ابن حبان في الثقات وقال مات سنة (٢٤٩) وكذا قال السراج وزاد في ربيع الآخر وكان من خيار الناس وكان لا يخضب. قلت. وكذا أرخ النسائي وفاته في الكنى وقد روى النسائي عنه في السنن الكبرى أحاديث في الحدود وغيرها*\n\n<span data-type='title' id=toc-1578>(٥١٩) (خ م د س ق-الحسن)</span>\nبن عبد الله العرني (^٢) البجلي الكوفي روى عن ابن عباس وعمرو بن حريث وعبيد بن نضلة ويحيى بن الجزار وسعيد بن جبير وغيرهم. وعنه الحكم بن عتيبة وسلمة بن كهيل\n_________\n(^١) هو محمد بن اسحاق ١٢\n(^٢) في لب اللباب (العرنى) بضم العين المهملة وفتح الراء ثم نون نسبة الى عرينة بطن من بجيلة ١٢ ابو الحسن","vol":"2","page":290},{"text":"وأشعث بن طليق وعزرة بن عبد الرحمن ويحيى بن ميمون. قال ابن أبي خيثمة عن يحيى بن معين صدوق ليس به بأس إنما يقال أنه لم يسمع من ابن عباس وقال أبو زرعة ثقة وحديثه عند البخاري مقرون بغيره. قلت.\nوذكره ابن حبان في الثقات وقال يخطئ وقال ابن سعد كان ثقة وله أحاديث وقال العجلي كوفي ثقة وقال أحمد بن حنبل الحسن العرني لم يسمع من ابن عباس شيئا وقال أبو حاتم لم يدركه*\n\n<span data-type='title' id=toc-1579>(٥٢٠) (خ-الحسن)</span>\nبن عبد العزيز بن الوزير بن صابي بن مالك بن عامر بن عدي بن حمرش الجذاي الجروي (^١) أبو علي المصري نزيل بغداد ولجده عدي صحبة. روى عن يحيى بن حسان وأبي مسهر وعمرو بن سلمة وعبد الله بن يحيى البرلسي وعبد الله بن يوسف التنيسي وعدة وعن ضمرة بن ربيعة كتابة وعنه البخاري وابن ابنه جعفر بن محمد بن الحسن وإبراهيم الحربي وعبد الله ابن أحمد ومحمد بن إسحاق السراج والحسين المحاملي خاتمة أصحابه*قال ابن أبي حاتم سمعت منه مع أبي وهو ثقة وسئل عنه أبي فقال ثقة وقال الدارقطني لم ير مثله فضلا وزهدا وقال الخطيب كان من أهل الدين والفضل مذكورا بالورع والثقة موصوفا بالعبادة. قال ابن يونس حمل من مصر إلى العراق بعد قتل أخيه علي إلى أن توفي بها سنة (٢٥٧). قلت. وقال أبو بكر البزار كان ثقة مأمونا وقال الحاكم أبو عبد الله كان من أعيان المحدثين الثقات وقال\n_________\n(^١) في اللب (الجروى) بفتح الجيم والراء المهملة نسبة الى جرى بن عوف بطن من جذام وفي الخلاصة قرية بتنيس ١٢ أبو الحسن","vol":"2","page":291},{"text":"الدارقطني الجروي فوق الثقة جبل وقال ابن يونس في تاريخ مصر حدثنا عنه غير واحد وكانت له عبادة وفضل وكان من أهل الورع والفقه وقال عبد المجيد ابن عثمان صاحب تاريخ تنيس كان صالحا ناسكا وكان أبوه ملكا على تنيس ثم أخوه علي ولم يقبل الحسن من إرث أبيه شيئا وكان يقرن بقارون في اليسار*\n\n<span data-type='title' id=toc-1580>(٥٢١) (م ٤ - الحسن)</span>\nبن عبيد الله بن عروة النخعي (^١) أبو عروة الكوفي. روى عن إبراهيم بن يزيد وإبراهيم بن سويد النخعيين وإبراهيم بن يزيد التيمي وزيد بن وهب وأبي عمرو الشيباني وأبي ضمرة جامع بن شداد وأبي وائل وعامر الشعبي وسعد بن عبيدة وأبي الضحى وأبي زرعة بن عمرو بن جرير وجماعة. وعنه شعبة والسفيانان وزائدة وأبو إسحاق الفزاري وعبد الله بن إدريس وعبد الواحد بن زياد وجرير بن عبد الحميد وجعفر بن غياث ومحمد ابن فضيل وغيرهم. قال ابن المديني له نحو ثلاثين حديثا أو أكثر وقال ابن معين ثقة صالح وقال العجلي وأبو حاتم والنسائي ثقة وقال عمرو بن علي مات سنة (١٣٩). قلت. وكذا قال ابن حبان في الثقات وزاد وقيل سنة (٤٢) وقال الساجي صدوق*قال ابن المديني قلت ليحيى بن سعيد أيما أعجب إليك الحسن بن عبيد الله أو الحسن بن عمرو. قال الحسن بن عمرو أثبتهما وهما جميعا ثقتان صدوقان وقال يعقوب بن سفيان كان من خيار أهل الكوفة وقال البخاري لم أخرج حديث الحسن بن عبيد الله لأن عامة حديثه مضطرب وضعفه الدارقطني بالنسبة للأعمش فقال في العلل بعد أن ذكر حديثا للحسن\n_________\n(^١) النخعى بفتح النون والخاء المعجمة نسبة الى النخع قبيلة من مذحج كذا في لب اللباب ١٢ ابو الحسن","vol":"2","page":292},{"text":"خالفه فيه الأعمش الحسن ليس بالقوي ولا يقاس بالأعمش*\n\n<span data-type='title' id=toc-1581>(٥٢٢) (الحسن)</span>\nبن عجلان الجفري في الحسن بن أبي جعفر*\n\n<span data-type='title' id=toc-1582>(٥٢٣) (ت سي ق-الحسن)</span>\nبن عرفة بن يزيد أبو علي العبدي (^١) البغدادي المؤدب. روى عن عمار بن محمد ابن أخت الثوري وعيسى بن يونس وهشيم وابن المبارك وأبي بكر بن عياش وابن إدريس وإسماعيل بن عياش وابن علية وعبد الرحمن بن محمد المحاربي وعبد السلام بن حرب وعمر بن عبد الرحمن الأبار وخلف بن خليفة والمبارك بن سعيد الثوري وأبي معاوية ابن هشام بن محمد بن السائب الكلبي ويزيد بن هارون وجماعة. وعنه الترمذي وابن ماجه وروى النسائي له بواسطة زكرياء الساجي وأبو بكر بن أبي الدنيا وأبو يعلى وإسماعيل بن العباس الوراق وصالح جزرة وابن أبي حاتم ومحمد بن إسحاق الصغاني وأبو بكر الباغندي وابن صاعد والبغوي والمحاملي والحسين بن يحيى القطان ومحمد بن مخلد وإسماعيل الصفار وعلي بن الفضل الستوري خاتمة أصحابه وغيرهم. قال عبد الله بن أحمد عن يحيى بن معين ثقة قال وكان يختلف إلى أبي وقال عبد الله بن الدورقي عن ابن معين ليس به بأس وأثنى عليه خيرا وقال ابن أبي حاتم سمعت منه مع أبي وهو صدوق وقال أبي هو صدوق وقال النسائي لا بأس به وقال محمد بن المسيب الأرغياني سمعت الحسن بن عرفة يقول كتب عني خمسة قرون وقال ابن أبي حاتم عاش الحسن بن عرفة مائة وعشر سنين وقال البغوي مات سنة (٢٥٧) قلت وقال الدارقطني لا بأس به وذكره ابن حبان في الثقات وذكره أبو علي الجياني\n_________\n(^١) العبدى بمفتوحة وسكون موحدة نسبه إلى عبد القيس ١٢ أبو الحسن","vol":"2","page":293},{"text":"في شيوخ أبي داود. قال روى عنه في كتاب الزهد وقال مسلمة بن قاسم أنا عنه غير واحد وكان ثقة*\n\n<span data-type='title' id=toc-1583>(٥٢٤) (د-الحسن)</span>\nبن عطية بن سعد بن جنادة العوفي (^١) روى عن أبيه وجده. وعنه أخواه عبد الله وعمرو وابناه محمد والحسين وسفيان الثوري وابن إسحاق وغيرهم. قال أبو حاتم ضعيف الحديث وقال ابن حبان في الثقات أحاديثه ليست بنقية. له عند أبي داود حديث واحد في لعن النائحة والمستمعة. قلت. وقال البخاري ليس بذاك وقال ابن قانع مات سنة (١٨١) وكذا أرخه ابن حبان في الضعفاء وزاد منكر الحديث فلا أدري البلية منه أو من ابنه أو منهما معا*\n\n<span data-type='title' id=toc-1584>(٥٢٥) (ت-الحسن)</span>\nبن عطية بن نجيح (^٢) القرشي أبو علي البزار الكوفي. روى عن الحسن وعلي ابني صالح وأبي عاتكة ويعقوب القمي وحمزة الزيات وإسرائيل بن يونس وطبقتهم. وعنه البخاري في التاريخ والحسن ومحمد ابنًا علي ابن عفان ويعقوب بن سفيان وعبد الأعلى بن واصل وأبو كريب وتمتام وأبو زرعة وأبو حاتم. وقال صدوق وقال غيرهم مات سنة (٢١١) أو نحوها روى له الترمذي حديثا واحدا في اكتحال الصائم. قلت. وضعفه الأزدي فأظنه اشتبه عليه بالذي قبله*\n_________\n(^١) ضبطه في اللب بفتح العين المهملة وسكون الواو ثم فاء نسبه إلى عبد الرحمن بن عوف والى عوف بن سعد بطن من قيس عيلان وآخر من ذبيان ١٢\n(^٢) فى المغني (نجيح) بمفتوحة وكسر جيم وبحاء مهملة ١٢","vol":"2","page":294},{"text":"<span data-type='title' id=toc-1585>(٥٢٦) (د س-الحسن)</span>\nبن علي بن راشد الواسطي نزيل البصرة. روى عن هشيم ومعتمر بن سليمان وعباد بن العوام وابن المبارك ويزيد بن هارون وجماعة.\nوعنه أبو داود وأبو بكر البزار وأبو زرعة وأبو خليفة والحسن بن سفيان وأبو سعيد العدوي المتروك وزكرياء الساجي وجماعة. قال أسلم الواسطي ثقة وقال ابن حبان مستقيم الحديث جدا وقال ابن عدي عن عبدان نظر عباس العنبري في جزء لي فيه عن الحسن بن علي بن راشد فقال اتقه. قال ابن عدي لم أر بأحاديثه بأسا إذا حدث عنه ثقة ولم أسمع أحدا قال فيه شيئا فنسبه إلى ضعف غير عباس ولم أخرج له شيئا لأني لم أر له شيئا منكرا قال مطين مات سنة (٢٣٧) قلت. وكذا أرخه ابن قانع وقال كان صالحا وقال عبد الله ابن المديني عن أبيه ثقة واتهمه ابن عدي بسرقة الحديث وذلك في ترجمة عمر بن إسماعيل بن مجالد لكن في كلامه ما يقتضي أن الذنب في ذلك للراوي عنه الحسن بن علي العدوي*\n\n<span data-type='title' id=toc-1586>(٥٢٧) (د س-الحسن)</span>\nبن علي بن أبي رافع المدني مولى رسول الله ﵌. روى عن جده وقيل عن أبيه عن جده. وعنه بكير بن الأشج والضحاك بن عثمان. قال النسائي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1587>(٥٢٨) (خت ٤ - الحسن)</span>\nبن علي بن أبي طالب الهاشمي سبط رسول الله ﵌ وريحانته من الدنيا وأحد سيدي شباب أهل الجنة. روى عن جده رسول الله ﵌ وأبيه علي وأخيه حسين وخاله هند بن أبي هالة. وعنه ابنه الحسن وعائشة أم المؤمنين وأبو الجوزاء ربيعة","vol":"2","page":295},{"text":"ابن شيبان وعبد الله وأبو جعفر ابنا علي بن الحسين وجبير بن نفير وعكرمة مولى ابن عباس ومحمد بن سيرين وأبو مجلز لاحق بن حميد وهبيرة بن يريم وسفيان بن الليل (^١) وجماعة. قال خليفة وغير واحد ولد للنصف من رمضان سنة (٣) وقال قتادة ولدت فاطمة الحسن لأربع سنين وتسعة أشهر ونصف من الهجرة. وقال إسرائيل عن أبي إسحاق عن هانئ عن ابن هانئ عن علي لما ولد الحسن جاء رسول الله ﵌ فقال أروني ابني ما سميتموه قلت سميته حربا قال بل هو حسن الحديث. وبه عن علي قال كان الحسن أشبه الناس برسول الله ﵌ من وجهه إلى سرته وكان الحسين أشبه الناس به ما أسفل من ذلك. وقال ابن أبي مليكة أخبرني عقبة ابن الحارث قال خرجت مع أبي بكر من صلاة العصر بعد وفاة النبي ﵌ بليال وعلي يمشي إلى جنبه فمر بحسن بن علي يلعب مع غلمان فاحتمله على رقبته وهو يقول بابي شبه النبي ﵌ ليس شبيها بعلي قال وعلي يضحك. وقال ابن الزبير أشبه الناس برسول الله ﵌ الحسن بن علي قد رأيته يأتي النبي ﵌ وهو ساجد فيركب ظهره فما ينزله حتى يكون هو الذي ينزل ويأتي وهو راكع فيفرج له بين رجليه حتى يخرج من الجانب الآخر. وقال معمر عن الزهري عن أنس كان الحسن بن علي أشبههم وجها برسول الله ﵌. وقال إسماعيل بن أبي خالد عن أبي جحيفة رأيت النبي الله صلى الله\n_________\n(^١) رجل كوفي وجدت ترجمته في لسان الميزان. عنه الشعبي ١٢ ابو الحسن","vol":"2","page":296},{"text":"عليه وآله وسلم وكان الحسن بن علي يشبهه. وقال نافع بن جبير عن أبي هريرة رفعه أنه قال للحسن اللهم إني أحبه فأحبه وأحب من يحبه. وقال الترمذي وعبد الله بن أحمد في زوائده حدثنا نصر بن علي أخبرني علي بن جعفر حدثني أخي موسى عن أبيه جعفر بن محمد عن أبيه عن أبيه علي بن الحسين عن أبيه عن جده أن رسول الله ﵌ أخذ بيد الحسن والحسين فقال من أحبني وأحب هذين وأباهما وأمهما كان معي في درجتي يوم القيامة.\nوقال زهير بن الأقمر بينما الحسن بن علي يخطب بعد قتل علي إذ قام رجل من الأزد آدم طوال فقال لقد رأيت رسول الله ﵌ واضعه في حبوته يقول من أحبني فليحبه فليبلغ الشاهد الغائب ولولا عزمة رسول الله ﵌ ما حدثتكم. وقال أبو سعيد الخدري وغير واحد عن النبي ﵌ الحسن والحسين سيدا شباب أهل الجنة. زاد بعضهم وأبوهما خير منهما. وقال شهر بن حوشب عن أم سلمة أن النبي ﵌ جلل عليا وحسنا وحسينا وفاطمة كساء ثم قال اللهم هؤلاء أهل بيتي وخاصتي اللهم أذهب عنهم الرجس وطهرهم تطهيرا. له طرق عن أم سلمة وقال معاوية رأيت رسول الله ﵌ يمص لسانه أو قال شفتيه. وقال كامل أبو العلاء عن أبي صالح عن أبي هريرة صلى رسول الله ﵌ العشاء فجعل الحسن والحسين يثبان على ظهره فلما قضى الصلاة قلت يا رسول الله ألا أذهب بهما إلى أمهما قال لا فبرقت برقة فلم يزالا في ضوئها حتى دخلا على أمهما. وقال","vol":"2","page":297},{"text":"إسحاق بن أبي حبيبة عن أبي هريرة أشهد لخرجنا مع رسول الله ﵌ حتى إذا كنا ببعض الطريق سمع رسول الله ﵌ صوت الحسن والحسين وهما يبكيان مع أمهما فأسرع السير حتى أتاهما فسمعته يقول ما شأن ابني فقالت العطش قال فأخلف رسول الله ﵌ إلى شنة يتوضأ بها فيها ماء وكان الماء يومئذ اغدارا والناس يريدون الماء فنادى هل أحد منكم معه ماء فلم يجد أحد منهم قطرة فقال ناوليني أحدهما فناولته إياه من تحت الخدر فأخذه فضمه إلى صدره وهو يصغو ما يسكت فأدلع له لسانه فجعل يمصه حتى هدأ وسكن وفعل بالآخر كذلك. وقال الحسن البصري سمعت أبا بكرة يقول بينا النبي ﵌ يخطب جاء الحسن فقال ابني هذا سيد ولعل الله أن يصلح به بين فئتين من المسلمين عظيمتين. وقال أبو جعفر الباقر حج الحسن ماشيا وجنائبه تقاد. وقال جويرية لما مات الحسن بن علي بكى مروان في جنازته فقال الحسين أتبكيه وقد كنت تجرعه ما تجرعه فقال إني كنت أفعل ذلك إلى أحلم من هذا وأشار بيده إلى الجبل. وقال عبد الله بن الحسن بن الحسن كان الحسن قلما تفارقه أربع حرائر وكان صاحب ضرائر. وقال علي بن الحسين كان مطلاقا وكان لا يفارق امرأة إلا وهي تحبه. وقال علي بن عاصم عن أبي ريحانة عن سفينة رفعه الخلافة بعدي ثلاثون سنة فقال رجل في مجلس علي دخلت من هذه الثلاثين ستة شهور في خلافة معاوية فقال من هاهنا أتيت تلك الشهور كانت البيعة للحسن بن","vol":"2","page":298},{"text":"علي بايعه أربعون ألفا. وقال جرير بن حازم لما قتل علي بايع أهل الكوفة الحسن بن علي وأطاعوه وأحبوه أشد من حبهم لأبيه. وقال ضمرة عن ابن شوذب لما قتل علي سار الحسن في أهل العراق ومعاوية في أهل الشام والتقوا فكره الحسن القتال وبايع معاوية على أن يجعل العهد للحسن بعده. وقال زياد البكائي عن محمد بن إسحاق كان صلح معاوية والحسن بن علي في شهر ربيع الأول سنة (٤١) وقال محمد بن سعد أنا عبد الله بن بكر السهمي ثنا حاتم بن أبي صغيرة عن عمرو بن دينار أن معاوية كان يعلم أن الحسن كان أكره الناس للفتنة فلما توفي علي بعث إلى الحسن فأصلح الذي بينه وبينه سرا وأعطاه معاوية عهدا إن حدث به حدث والحسن حي ليسمينه وليجعلن هذا الأمر إليه فلما توثق منه الحسن قال عبد الله بن جعفر والله إني لجالس عند الحسن إذ اخذت لا قوم فجذب ثوبي وقال يا هناه اجلس فجلست قال إني قد رأيت رأيا وإني أحب أن تتابعني عليه قال قلت ما هو قال قد رأيت أن أعمد إلى المدينة وأنزلها وأخلي بين معاوية وبين هذا الحديث فقد طالت الفتنة وسفكت فيها الدماء وقطعت فيها الأرحام وقطعت السبل وعطلت الفروج يعني الثغور فقال ابن جعفر جزاك الله عن أمة محمد ﵌ خيرا فأنا معك على هذا الحديث فقال الحسن ادع لي الحسين فبعث إلى الحسين فأتاه فقال أي أخي إني قد رأيت رأيا وإني أحب أن تتابعني عليه قال ما هو فقص عليه الذي قص على ابن جعفر قال الحسين أعيذك بالله أن تكذب عليا في قبره وتصدق معاوية فقال الحسن والله ما أردت أمرا قط إلا خالفتني","vol":"2","page":299},{"text":"إلى غيره والله لقد هممت أن أقذفك في بيت فأطينه عليك حتى أقضي أمري فلما رأى الحسين غضبه قال أنت أكبر ولد علي وأنت خليفته وأمرنا لأمرك تبع فافعل ما بدا لك فقام الحسن فقال يا أيها الناس إني كنت أكره الناس لأول هذا الحديث (^١) وأنا أصلحت آخره لذي حق أديت إليه حقه أحق به مني أو حق جدت به لصلاح أمة محمد ﵌ وإن الله قد ولاك يا معاوية هذا الحديث لخير يعلمه عندك أو لشر يعلمه فيك وَإِنْ أَدْرِي لَعَلَّهُ فِتْنَةٌ لَكُمْ وَمَتَاعٌ إِلَى حِينٍ ثم نزل. وقال عبد الرحمن بن جبير بن نفير عن أبيه قلت للحسن بن علي إن الناس يزعمون أنك تريد الخلافة فقال كانت جماجم العرب بيدي يسالمون من سالمت ويحاربون من حاربت فتركتها ابتغاء وجه الله ثم أبتزها بأناس أهل الحجاز. وقال ابن عون عن عمر بن إسحاق دخلت أنا ورجل من قريش علي الحسن بن علي فقام فدخل المخرج ثم خرج فقال لقد لفظت طائفة من كبدي ولقد سقيت السم مرارا إلى أن قال ثم عدنا إليه من غد وقد أخذ في السوق فجاء حسين فقعد عند رأسه فقال أي أخي من صاحبك قال تريد قتله قال نعم قال لئن كان صاحبي الذي أظن لله أشد له نقمة وإن لم يكنه ما أحب أن تقتل بي بريئا. وقال أبو معاوية عن مغيرة عن أم موسى يعني سرية علي أن جعدة بنت الأشعث بن قيس سقت الحسن السم فاشتكى منه شكاة فكان يوضع تحته طست وترفع أخرى نحوا من أربعين يوما. وقال أبو عوانة عن حصين عن أبي حازم لما حضر الحسن قال للحسين ادفنوني عند أبي يعني النبي ﵌ إلا ان\n_________\n(^١) وفي تهذيب الكمال-وان اصلحت امره ١٢","vol":"2","page":300},{"text":"تخافوا الدماء فإن خفتم الدماء فلا تهريقوا في دما ادفنوني في مقابر المسلمين وقال سالم بن أبي حفصة عن أبي حازم إني لشاهد يوم مات الحسن فرأيت الحسين يقول لسعيد بن العاص ويطعن في عنقه تقدم فلولا أنها سنة ما قدمت وكان بينهم شيء فقال أبو هريرة أتنفسون على ابن نبيكم بتربة تدفنونه فيها وقد سمعت رسول الله ﵌ يقول من أحبهما فقد أحبني ومن أبغضهما فقد أبغضني. وقال ابن إسحاق حدثني مساور مولى بني سعد بن بكر قال رأيت أبا هريرة قائما على المسجد يوم مات الحسن يبكي وينادي بأعلى صوته يا أيها الناس مات اليوم حب رسول الله ﵌ فابكوا وقال ابن عيينة عن جعفر بن محمد عن أبيه قتل علي وهو ابن ثمان وخمسين سنة ومات لها الحسن وقتل لها الحسين. وقال معروف بن خربوذ عن أبي جعفر مات الحسن وهو ابن سبع وأربعين سنة وقال كذا قال خليفة بن خياط وجماعة. زادوا وكانت وفاته في سنة (٤٩) وقيل مات سنة (٥٠) وقيل سنة (٥١) وقيل سنة (٥٦) وقيل سنة (٥٨) وقيل سنة (٥٩). قلت.\nعلى هذا القول الأخير يتنزل قول جعفر بن محمد عن أبيه المذكور آنفا أنه مات وعمره (٥٨) سنة وأما قول بعض الحفاظ أنه غلط فغير جيد لأن له مخرجا كما ترى وإن كان الأصح أنه توفي في حدود الخمسين وإن هذا القول الأخير ليس بجيد لاتفاقهم على وفاة أبي هريرة قبل ذلك واتفاقهم أنه حضر موته والله أعلم*\n\n<span data-type='title' id=toc-1588>(٥٢٩) (ق-الحسن)</span>\nبن علي بن عفان العامري (^١) أبو محمد الكوفي. روى عن\n_________\n(^١) نسبة الى عامر بن لؤي وابن تجيب بالضم كذا في المغنى ١٢ ابو الحسن","vol":"2","page":301},{"text":"عبد الله بن نمير وأبي أسامة وزيد بن الحباب ومعاوية بن هشام ويحيى بن آدم وعمران بن عيينة ومحاضر بن المورع وجعفر بن عون وغيرهم. وعنه ابن ماجه وأبو حامد الأحمسي وابن أبي حاتم والسراج ومحمد بن المنذر شكر وإسماعيل الصفار وعلي بن محمد بن الزبير القرشي الكوفي وغيرهم. قال ابن أبي حاتم صدوق وذكره ابن حبان في الثقات. قال ابن عقدة مات لليلة خلت من صفر سنة (٢٧٠) وذكر صاحب النبل أن أبا داود روى عنه أيضا وشبهته في ذلك أن أبا داود روى في كتاب الخاتم عن الحسن بن علي عن يزيد بن هارون وأبي عاصم عن أبي الأشهب حديثا هكذا قال عنه عامة الرواة وانفرد ابن داسة فيه عن أبي داود بقوله الحسن بن علي بن عفان. قلت. وقال صاحب النبل في كتاب الأطراف في هذا الحديث عندي أنه الخلال وقال الدارقطني الحسن وأخوه محمد ثقتان وقال مسلمة بن قاسم كوفي ثقة حدثنا عنه ابن الأعرابي*\n\n<span data-type='title' id=toc-1589>(٥٣٠) (خ م د ت ق-الحسن)</span>\nبن علي بن محمد الهذلي (^١) الخلال أبو علي وقيل أبو محمد الحلواني نزيل مكة. روى عن عبد الله بن نمير وأبي أسامة ويحيى بن آدم وزيد بن الحباب وعبد الصمد بن عبد الوارث وبشر بن عمر الزهراني ويعقوب بن إبراهيم بن سعد ومعاذ بن هشام وأبي معاوية وأبي عامر العقدي وأبي صالح كاتب الليث وأبي عبد الرحمن المقرى ويحيى\n_________\n(^١) فى المغنى الهذلى بمضمومة وفتح ذال معجمة نسبة الى هذيل بن مدركة (والخلال) بفتح معجمة وشدة لام اولى (والحلوانى) بضم مهملة وبعد الالف نون ١٢ أبو الحسن","vol":"2","page":302},{"text":"ابن إسحاق السيلحيني ومحمد ويعلى ابني عبيد وعبد الرزاق وإبراهيم بن خالد الصنعانيين وعبد الله بن نافع الصائغ وشبابة بن سوار المدائني ويزيد ابن هارون وصفوان بن صالح الدمشقي وخلق من أهل الآفاق. روى عنه الجماعة سوى النسائي وإبراهيم الحربي وجعفر الطيالسي وابن أبي عاصم ومحمد بن إسحاق السراج ومطين ومحمد بن علي بن زيد الصائغ ومحمد بن محمد بن عقبة الشيباني وأبو بكر الأعين ومات قبله وغيرهم. قال يعقوب ابن شيبة كان ثقة ثبتا وقال أبو داود كان عالما بالرجال وكان لا يستعمل علمه وقال أيضا كان لا ينتقد الرجال وقال النسائي ثقة وقال داود بن الحسين البيهقي بلغني أن الحلواني قال لا أكفر من وقف في القرآن قال داود فسألت سلمة بن شبيب عن الحلواني فقال يرمى في الحش من لم يشهد بكفر الكافر فهو كافر وقال الإمام أحمد ما أعرفه بطلب الحديث ولا رأيته يطلبه ولم يحمده ثم قال يبلغني عنه أشياء أكرهه وقال مرة أهل الثغر عنه غير راضين أو ما هذا معناه وقال الخطيب أبو بكر كان ثقة حافظا وساق بإسناده إليه أنه قال القرآن كلام الله غير مخلوق ما نعرف غير هذا قال اللالكائي مات سنة (٢٤٢) وزاد غيره في ذي الحجة. قلت. هذا قول البخاري في تاريخه وقال الترمذي حدثنا الحسن بن علي وكان حافظا وقال ابن عدي له كتاب صنفه في السنن وقال الخليلي كان يشبه بأحمد في سمته وديانته. وروى ابن حبان في صحيحه عن المفضل بن محمد الجندي عنه وذكره في الثقات*\n\n<span data-type='title' id=toc-1590>(٥٣١) (ت ق-الحسن)</span>\nبن علي النوفلي (^١) الهاشمي والد أبي جعفر الشاعر.\n_________\n(^١) النوفلى بمفتوحة وبياء نسبة الى نوفل بن عبد مناف كذا في المغني ١٢ أبو الحسن","vol":"2","page":303},{"text":"روى عن الأعرج. وعنه ابنه وأبو قتيبة سلم بن قتيبة. قال البخاري منكر الحديث وقال النسائي ضعيف وقال في موضع آخر ليس بالقوي وقال ابن عدي حديثه قليل وهو إلى الضعف أقرب. أخرجا له حديثا واحدا في النضح في الطهارة. قلت. وقال العقيلي في حديثه هذا جاء بإسناد صالح غير هذا وقال في حديثه لا يمنعن أحدكم السائل وإن كان في يده قلب من ذهب لا يحفظ إلا عنه لا يتابع عليه وقال عبد الحق وابن القطان حديث ضعيف وقال ابن حبان حديث باطل وقال ابن الجوزي ضعفه أحمد وقال الدارقطني روى عن الأعرج مناكير وهو ضعيف واه وقال ابن حبان يروي المناكير عن المشاهير فلا يحتج به إلا فيما يوافق الثقات روى عن الأعرج وعن أبي الزناد عن الأعرج وهو الحسن بن علي بن محمد بن ربيعة بن نوفل بن الحارث ابن عبد المطلب وقال ابن أبي حاتم عن أبيه ليس بقوي منكر الحديث ضعيف الحديث روى ثلاثة أحاديث أو اربعة او نحوها مناكير وقال الحاكم وأبو سعيد النقاش يحدث عن أبي الزناد بأحاديث موضوعة وذكره البخاري في التاريخ الأوسط في فصل من مات ما بين الخمسين ومائة إلى الستين*\n\n<span data-type='title' id=toc-1591>(٥٣٢) (خت ت ق-الحسن)</span>\nبن عمارة بن المضرب (^١) البجلي مولاهم الكوفي أبو محمد كان على قضاء بغداد في خلافة المنصور. روى عن يزيد بن أبي مريم وحبيب بن أبي ثابت وشبيب بن غرقدة والحكم بن عتيبة وابن أبي مليكة\n_________\n(^١) فى المغني المضرب بمضمومة وفتح ضاد معجمة وكسر راء مشددة وموحدة (والبجلى) بموحدة وجيم مفتوحتين منسوب الى بجيلة وهى ام والد انمار بن اراش ١٢ ابو الحسن","vol":"2","page":304},{"text":"والزهري وأبي إسحاق السبيعي وفراس بن يحيى الهمداني والمنهال بن عمرو ومحمد بن عبد الرحمن مولى آل طلحة وعمرو بن مرة والأعمش وغيرهم.\nوعنه السفيانان وعبد الحميد بن عبد الرحمن الحماني وعيسى بن يونس وأبو بحر البكراوي وأبو معاوية وعبد الرزاق وخلاد بن يحيى ومحمد بن إسحاق بن يسار وهو أكبر منه وجماعة. قال النضر بن شميل عن شعبة أفادني الحسن ابن عمارة سبعين حديثا عن الحكم فلم يكن لها أصل وقال ابن عيينة كان له فضل وغيره أحفظ منه. وقال الطيالسي قال شعبة ائت جرير بن حازم فقل له لا يحل لك أن تروي عن الحسن بن عمارة فإنه يكذب قال أبو داود فقلت لشعبة ما علامة ذلك قال روى عن الحكم أشياء فلم نجد لها أصلا قلت للحكم صلى النبي ﵌ على قتلى أحد قال لا وقال الحسن حدثني الحكم عن مقسم عن ابن عباس أن النبي ﵌ صلى عليهم ودفنهم. وقلت للحكم ما تقول في أولاد الزنا قال يعتقون قلت من ذكره قال يروي عن الحسن البصري عن علي. وقال الحسن بن عمارة حدثني الحكم عن يحيى بن الجزار عن علي سبعة أحاديث فسألت الحكم عنها فقال ما سمعت منها شيئا. وقال عيسى بن يونس الحسن بن عمارة شيخ صالح قال فيه شعبة وأعانه عليه سفيان وقال ابن المبارك جرحه عندي شعبة وسفيان فبقولهما تركت حديثه وقال أيوب بن سويد الرملي كان شعبة يقول إن الحكم لم يحدث عن يحيى بن الجزار إلا ثلاثة أحاديث والحسن بن عمارة يحدث عنه أحاديث كثيرة قال فقلت للحسن بن عمارة في ذلك فقال إن الحكم أعطاني حديثه","vol":"2","page":305},{"text":"عن يحيى في كتاب فحفظته وقال النضر بن شميل قال الحسن بن عمارة الناس كلهم مني في حل ما خلا شعبة وقال جرير بن عبد الحميد ما ظننت أني أعيش إلى دهر يحدث فيه عن محمد بن إسحاق ويسكت فيه عن الحسن بن عمارة وقال أبو بكر المروزي عن أحمد متروك الحديث وكذا قال أبو طالب عنه وزاد قلت له كان له هوى قال لا ولكن كان منكر الحديث وأحاديثه موضوعة لا يكتب حديثه وقال مرة ليس بشيء وقال ابن معين لا يكتب حديثه وقال مرة ضعيف وقال مرة ليس حديثه بشيء وقال عبد الله بن المديني عن أبيه ما أحتاج إلى شعبة فيه أمره أبين من ذلك. قيل له كان يغلط فقال أي شيء كان يغلط كان يضع وقال أبو حاتم ومسلم والنسائي والدارقطني متروك الحديث وقال النسائي أيضا ليس بثقة ولا يكتب حديثه وقال الساجي ضعيف متروك. أجمع أهل الحديث على ترك حديثه وقال الجوزجاني ساقط وقال جزرة لا يكتب حديثه وقال عمرو بن علي رجل صالح صدوق كثير الوهم والخطاء متروك الحديث وأورد له ابن عدي أحاديث وقال ما أقرب قصته إلى ما قال عمرو بن علي وقد قيل إن الحسن بن عمارة كان صاحب مال وإنه حول الحكم إلى منزله فخصه بما لم يخص غيره على أن بعض رواياته عن الحكم وعن غيره غير محفوظة وهو إلى الضعف أقرب. قال يعقوب ابن شيبة وغيره مات سنة (١٥٣) قال النسائي في مسند علي في حديث رزين بن عقبة عن الحسن بن واصل الأحدب عن شقيق بن سلمة قال حضرنا عليا حين ضربه ابن ملجم الحديث ما آمن أن يكون هذا هو الحسن","vol":"2","page":306},{"text":"ابن عمارة وقال البخاري في صحيحه عن علي عن سفيان ثنا شبيب بن غرقدة قال سمعت الحي يذكرون عن عروة يعني البارقي أن النبي ﵌ أعطاه دينارا يشتري له به شاة الحديث. قال سفيان كان الحسن بن عمارة جاءنا بهذا الحديث عنه يعني عن شبيب قال سمعته من عروة فأتيت شبيبا فقال إني لم أسمعه من عروة إنما سمعت الحي يخبرونه عنه. قلت.\nفلم يعلق له البخاري شيئا بل هذا مما يدل على سوء حفظه وكان يلزم الشيخ على هذا أن يعلم له علامة مقدمة مسلم فقد ذكره مسلم في المقدمة بنحو هذا وقد بالغ ابن القطان في الإنكار على من زعم إن البخاري أخرج حديث عروة في شراء الشاة وقال إن البخاري إنما قصد إخراج حديث الخيل فانجر به السياق وقال ابن المبارك عن ابن عيينة كنت إذا سمعت الحسن بن عمارة يحدث عن الزهري جعلت أصبعي في أذني. وقال العقيلي حدثنا بشر بن موسى ثنا الحميدي ثنا سفيان ثنا ابن أبي نجيح عن مجاهد لا بأس ببيع من يزيد كذلك كانت تباع الأخماس. قال سفيان فحدثت به بالكوفة فبلغ الحسن بن عمارة فحدث به وزاد في آخره على عهد رسول الله ﵌. وقال العقيلي حدثني عبد الله بن محمد بن صالح السمرقندي ثنا يحيى بن حكيم المقوم قلت لأبي داود الطيالسي إن محمد بن الحسن صاحب الرأي حدثنا عن الحسن بن عمارة عن الحكم عن ابن أبي ليلى عن علي قال رأيت النبي ﵌ قرن وطاف طوافين وسعى سعية. فقال أبو داود وجمع يده إلى نحره من هذا كان شعبة يشق بطنه من الحسن بن عمارة وقال ابن","vol":"2","page":307},{"text":"سعد كان ضعيفا في الحديث وذكره يعقوب في باب من يرغب عن الرواية عنهم وقال أبو بكر البزار لا يحتج أهل العلم بحديثه إذا انفرد وقال ابن المثنى ما سمعت يحيى ولا عبد الرحمن رويا عنه شيئا قط وقال أبو العرب قال لي مالك ابن عيسى أن أبا الحسن الكوفي يعني العجلي ضعفه وترك أن يحدث عنه وقال الحميدي ذمر عليه وقال يعقوب بن شيبة متروك الحديث وقال ابن حبان كان بلية الحسن التدليس عن الثقات ما وضع عليهم الضعفاء كان يسمع من موسى بن مطير وأبي العطوف وأبان بن أبي عياش وأضرابهم ثم يسقط أسماءهم ويرويها عن مشايخه الثقات فالتزقت به تلك الموضوعات وهو صاحب حديث الدعاء الطويل بعد الوتر وهو جالس وقال السهيلي ضعيف بإجماع منهم*\n\n<span data-type='title' id=toc-1592>(٥٣٣) (الحسن)</span>\nبن عمر بن إبراهيم الغيلاني (^١) ذكره ابن عدي في شيوخ البخاري وهو وهم وإنما روى عن ابن شقيق*\n\n<span data-type='title' id=toc-1593>(٥٣٤) (خ-الحسن)</span>\nبن عمر بن شقيق بن أسماء الجرمي (^٢) أبو علي البصري سكن الري وكان يتجر إلى بلخ فعرف بالبلخي. روى عن يريد بن زريع وعبد الوارث ومعتمر بن سليمان وحماد بن زيد وجعفر الضبعي وجرير بن\n_________\n(^١) في لب اللباب الغيلاني بالفتح والسكون نسبة الى غيلان جد ابى طالب راوي الغيلانيات والى غيلان بن دعمى بن إياد بن نزار بن معد والى غيلان القدري رأس الغيلانية ١٢ ابو الحسن\n(^٢) الجرمى بمفتوحة وسكون راء نسبة الى جرم بن أبان بن ثعلبة كذا في المغنى ١٢ ابو الحسن","vol":"2","page":308},{"text":"عبد الحميد وابن المبارك وعدة. وعنه البخاري وأحمد بن النصر النيسابوري وجعفر الفريابي وعبد الله بن أحمد وأبو زرعة وأبو حاتم وموسى بن إسحاق الأنصاري والحسن بن سفيان وأبو يعلى وجماعة. قال البخاري وأبو حاتم صدوق وقال أبو زرعة لا بأس به وذكره ابن حبان في الثقات. مات سنة (٢٣٢) أو قبلها بقليل أو بعدها بقليل وقال أبو نصر الكلاباذي أقام ببلخ خمسين سنة ثم خرج إلى البصرة سنة (٢٣٠) ومات بها بعد ذلك. قلت.\nوحكى الحاكم عن صالح جزرة وسئل عنه فقال شيخ صدوق*\n\n<span data-type='title' id=toc-1594>(٥٣٥) (خت د سي ق-الحسن)</span>\nبن عمرو يقال ابن عمرو بن يحيى الفزاري (^١) مولاهم أبو المليح الرقي وقيل كنيته أبو عبد الله وغلب عليه أبو المليح. روى عن ميمون بن مهران وزياد بن بيان وعلي بن نفيل والوليد بن زوران ويزيد بن يزيد بن جابر والزهري وغيرهم*وعنه ابن المبارك وبقية وأبو توبة الحلبي وعمرو بن خالد الحراني وأحمد بن عبد الملك بن واقد وأبو جعفر النفيلي وعبد الله بن جعفر الرقي وعبد المتعالي بن طالب ومحمد بن آدم المصيصي وزكرياء بن عدي وداود بن رشيد وغيرهم. قال أحمد ثقة ضابط الحديث صدوق وهو عندي أضبط من جعفر بن برقان وقال أبو زرعة ثقة وقال أبو حاتم يكتب حديثه وقال هلال بن العلاء سمعت أشياخنا يقولون ولد سنة (٨٧) ومات سنة (١٨١) وقال عبد الله بن جعفر سمعته غير مرة\n_________\n(^١) الفزارى بفتح الفاء والزاى ثم راء نسبة الى فزارة قبيلة من قيس عيلان كذا في اللب (وابو المليح) بمفتوحة وكسر لام وبحاء مهملة (والرقى) براء بمهملة وشدة قاف كذا في المغنى ١٢ ابو الحسن","vol":"2","page":309},{"text":"يقول مات أنس بن مالك وأنا ابن ست سنين وقيل إنه بلغ تسعا وتسعين سنة. قلت. وقرأت بخط المزي روى النسائي في اليوم والليلة عن علي بن حجر عن الحسن بن عمر عن الزهري حديثا وأراه أبا المليح هذا. قلت. هو هو بلا ريب وصحح الدارقطني أن اسم أبيه عمر بضم العين قال وهو ثقة وقال عثمان الدارمي عن ابن معين ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1595>(٥٣٦) (خ د س ق-الحسن)</span>\nبن عمرو الفقيمي (^١) التيمي الكوفي. روى عن مجاهد وسعيد بن جبير والحكم بن عتيبة وأبي الزبير ومنذر الثوري وأخيه الفضل بن عمرو الفقيمي ومحارب بن دثار وإبراهيم النخعي وغيرهم. وعنه الثوري وابن المبارك وابن حي (^٢) وحفص بن غياث وعبد الواحد بن زياد وابن أخيه عمرو بن عبد الغفار بن عمرو وأبو معاوية وأبو بكر بن عياش ومحمد ابن فضيل وعدة*قال ابن المديني قلت ليحيى بن سعيد أيما أعجب إليك الحسن ابن عبيد أو الحسن بن عمرو قال ابن عمر واثبتهما وقال أحمد وابن معين والنسائي ثقة وزاد ابن أبي مريم عن ابن معين حجة وقال أبو حاتم لا بأس به صالح*قال ابن سعد توفي في أول خلافة أبي جعفر وقال خليفة بن خياط مات (١٤٢). قلت. وقال ابن المديني ثقة صدوق وقال العجلي كوفي ثقة وقال الحاكم عن الدارقطني لا بأس به وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-1596>(٥٣٧) (د-الحسن)</span>\nبن عمرو السدوسي (^٣) البصري. روى عن هشيم وعبد الله\n_________\n(^١) الفقيمى بضم الفاء وفتح القاف نسبة لى فقيم بطن من تميم كذا في اللب ١٢\n(^٢) هو الحسن بن صالح بن حي ١٢\n(^٣) بفتح سين وضم دال مهملتين منسوب الى سدوس بن ذهل منه مالك بن سنان كذا في المغنى ١٢ أبو الحسن","vol":"2","page":310},{"text":"ابن الوليد العدني وجرير بن وكيع وعبد الرحمن بن بديل بن ميسرة وسفيان ابن عبد الملك المروزي وبشر بن بكر التنيسي وعثمان الوقاصي. وعنه أبو داود وعثمان الدارمي وإبراهيم بن الحسن البزار وإبراهيم بن راشد الأدمي وإسحاق بن سيار النصيبي وزكرياء بن يحيى المنقري. قال ابن حبان في الثقات الحسن بن عمرو من أهل سجستان صاحب حديث متعبد يروي عن حماد بن زيد وأهل البصرة. وعنه أهل بلده. مات سنة (٢٢٤) فيحتمل أن يكون هو هذا. قلت. ويحتمل أن يكون الذي بعده فإن الأزدي ذكر في الضعفاء الحسن بن عمرو السدوسي البصري منكر الحديث روى عن شعبة والحسن ابن أبي جعفر*\n\n<span data-type='title' id=toc-1597>(٥٣٨) (تمييز-الحسن)</span>\nبن عمرو بن سيف العبدي ويقال الباهلي ويقال الهذلي (^١) البصري أبو علي. روى عن شعبة ومالك ومالك بن مغول ويزيد ابن زريع وحماد بن زيد وعدة. وعنه الذهلي وابن وارة وأبو أمية وأبو قلابة الرقاشي وعبد الله بن الدورقي والعباس بن أبي طالب والكديمي وغيرهم. قال البخاري كذاب وقال أبو أحمد الحاكم متروك الحديث وذكره ابن حبان في الثقات وقال يغرب وقال ابن عدي له غرائب وأحاديثه حسان وأرجو أنه لا بأس به على أن يحيى بن معين قد رضيه وذكر ابن الدورقي أنه ذهب معهم إليه فسمع منه وقال أبو يوسف القلوسي ثنا الحسن بن عمرو وسألت عنه عارما فقال أعرفه بطلب الحديث هو أسن منا بعشرين سنة. قلت. قال ابن الجوزي في كتاب الضعفاء كذبه ابن المديني وقال البخاري كذاب وقال الرازي متروك\n_________\n(^١) بمضمومة وفتح ذال معجمة نسبة الى هذيل بن مدركة ١٢ ابو الحسن","vol":"2","page":311},{"text":"وقرأت بخط الذهبي العبدي هو الباهلي كذا قال وكأنه أراد أنه اختلف في نسبه وأراد أن يعلم أنه واحد لا اثنان وإلا فالباهلي والعبدي لا يجتمعان وقد تقدم أنه قيل فيه أيضا الهذلي فهذا من الرواة عنه. وقرأت. بخط الذهبي أيضا لم أجده في الضعفاء للبخاري. قلت. قال العقيلي ثنا عبد الرحمن ابن الفضل ثنا محمد بن إسماعيل ثنا الحسن بن عمرو بن سيف كذاب ففهم ابن الجوزي أن محمد بن إسماعيل هذا هو البخاري ويحتمل أن يكون غيره*\n\n<span data-type='title' id=toc-1598>(٥٣٩) (الحسن)</span>\nبن عمرو الجفري في الحسن بن أبي جعفر*\n\n<span data-type='title' id=toc-1599>(٥٤٠) (تمييز-الحسن)</span>\nبن عمرو. عن الأعمش. وعنه يحيى بن السري الضرير*\n\n<span data-type='title' id=toc-1600>(٥٤١) (تمييز-الحسن)</span>\nبن عمرو من أهل الثغور. روى عن أبي إسحاق الفزاري. وعنه أبو السري سند بن السري المرعشي. (^١)\n\n<span data-type='title' id=toc-1601>(٥٤٢) (د الحسن)</span>\nبن عمران أبو عبد الله ويقال أبو علي العسقلاني (^٢) روى عن سعيد بن عبد الرحمن بن أبزى وقيل عبد الله بن عبد الرحمن بن أبزى وعمر بن عبد العزيز ويزيد بن قسيط ومكحول الشامي وعطية بن قيس قال أبو حاتم شيخ وذكره ابن حبان في الثقات له عند أبي داود حديث واحد في تمام التكبير. أخرجه من حديث أبي داود الطيالسي عن شعبة وقال فيه\n_________\n(^١) الحسن بن عمرو السجستاني عن حماد بن زيد قال ابن حبان في الثقات مات سنة أربع وعشرين ومائتين كذا في الخلاصة لعله سقط على كاتب اصل هذا الكتاب ١٢\n(^٢) العسقلانى ضبطه في اللب بفتح اوله والقاف نسبة الى عسقلان مدينة من فلسطين ١٢ أبو الحسن","vol":"2","page":312},{"text":"عن ابن عبد الرحمن بن أبزى ولم يسمه وسماه أبو عاصم ويحيى بن حماد في روايتهما عن شعبة عبد الله وسماه محمود بن غيلان وغيره عن أبي داود عن شعبة سعيد او الحديث معلول. قال أبو داود الطيالسي والبخاري لا يصح. قلت.\nنقل البخاري عن الطيالسي أنه قال هذا عندنا باطل وقال الطبري في تهذيب الآثار الحسن مجهول*\n\n<span data-type='title' id=toc-1602>(٥٤٣) (م ت س-الحسن)</span>\nبن عياش (^١) بن سالم الأسدي الكوفي أخو أبي بكر. روى عن الأعمش ومغيرة وإسماعيل بن أبي خالد وأبي إسحاق الشيباني ويحيى بن سعيد الأنصاري وعمرو بن ميمون وابن عجلان وابن إسحاق وجعفر الصادق وزائدة والثوري وكان وصيه. وعنه ابن المبارك وابن مهدي ويحيى بن آدم وعاصم بن يوسف اليربوعي وأبو معاوية وابن أبي زائدة وقبيصة وأحمد بن يونس ويحيى الحماني وغيرهم. قال عثمان الدارمي عن ابن معين ثقة وأخوه أبو بكر ثقة قال عثمان ليسا بذاك وهما من أهل الصدق والأمانة وقال النسائي ثقة وذكره ابن حبان في الثقات. قال يحيى الحماني مات سنة (١٧٢) له في صحيح مسلم حديث واحد في الجمعة. قلت.\nيكنى أبا محمد وقال الطحاوي ثقة حجة وقال العجلي ثقة*\n\n<span data-type='title' id=toc-1603>(٥٤٤) (م د س-الحسن)</span>\nبن عيسى بن ماسرجس (^٢) الماسرجسي أبو علي النيسابوري مولى ابن المبارك. روى عنه وعن أبي بكر بن عياش وعبد السلام\n_________\n(^١) بتحتانية ثم معجمة ١٢ تق\n(^٢) بفتح المهملة وسكون الراء وكسر الجيم بعدها مهملة (والماسرجسي) نسبة الى ماسرجس هو جد كذا في لب اللباب ١٢","vol":"2","page":313},{"text":"ابن حرب وجرير بن عبد الحميد وابن عيينة وأبي معاوية وغيرهم. وعنه مسلم وأبو داود وروى له النسائي بواسطة أحمد بن حنبل وأبيه وعلي بن الجنيد والبخاري في غير الجامع وعلي بن عثام وهو من أقرانه وأبو بكر الأعين ومحمد بن نصر الفقيه وموسى بن هارون والهيثم بن خلف والسراج والبغوي وابن صاعد وجماعة. قال الخطيب كان من أهل بيت الثروة والقدم في النصرانية ثم أسلم على يدي ابن المبارك ورحل في العلم ولقى المشائخ وكان دينا ورعا ثقة ولم يزل من عقبه بنيسابور فقهاء ومحدثون. قال الحاكم سمعت أبا علي الحافظ (^١) يحكي عن شيوخه أن ابن المبارك قد كان نزل مرة رأس سكة عيسى وكان الحسن بن عيسى يركب فيجتاز به وهو في المجلس وكان الحسن من أحسن الشباب وجها فسأل عنه ابن المبارك فقيل إنه نصراني فقال اللهم ارزقه الإسلام فاستجاب الله دعوته فيه وقال السراج كان عاملًا عد في مجلسه بباب الطاق اثنا عشر ألف محبرة ومات بالثعلبية في المنصرف من مكة سنة (٢٣٩) وقيل مات سنة (٤٠) قال أبو بكر بن المؤمل بن الحسن بن عيسى أنفق جدي في حجته الأخيرة ثلاث مائة ألف درهم وقال الحاكم خرجت مع أبي بكر بن المؤمل وأخيه أبي القاسم فلما بلغت الثعلبية زرت معهما قبر جدهما فقرأت على لوح قبره هذا قبر الحسن بن عيسى توفي في صفر سنة (٢٤٠). قلت. وروى عنه ابن خزيمة في صحيحه وقال أحمد ابن سيار في تاريخ نيسابور كان يظهر أمر الحديث ويسر الرأى جهده\n_________\n(^١) هو الحسين بن علي كما صرح به صاحب تهذيب الكمال ١٢ ابو الحسن","vol":"2","page":314},{"text":"ذكرته لإسحاق بن إبراهيم فلم ينبسط بذكره وقال السراج لما قدم بغداد هجره بعض أصحاب الحديث بقوله في الإيمان ثم اجتمعوا إليه وقالوا بين لنا مذهبك قال الإيمان قول وعمل قالوا يزيد وينقص فقال قال لي أستاذان ابن المبارك وابن حنبل كان عبد الله يقول يزيد ويتوقف في النقصان فإن قال أحمد ينقص قلت بقوله فاحضروا إليه خط أحمد يزيد وينقص فقال الحسن هو قولي فرضوا بذلك وكتبوا عنه وقال الدار قطني ثقة*\n\n<span data-type='title' id=toc-1604>(٥٤٥) (الحسن)</span>\nبن عيسى القومسي (^١) هو الحسين يأتي*\n\n<span data-type='title' id=toc-1605>(٥٤٦) (الحسن)</span>\nبن غليب (^٢) بن سعيد بن مهران الأزدي مولاهم المصري وأبوه من أهل حران. روى عن سعيد بن أبي مريم ويحيى بن بكير وحرملة وسعيد بن عفير ومهدي بن جعفر الرملي وغيرهم. وعنه النسائي فيما قاله صاحب النبل وأبو جعفر الطحاوي وأبو جعفر بن النحاس وأبو بكر والحسن ابن مكحول البيروتي وأبو علي بن هارون وعبد الله بن جعفر بن الورد وأحمد بن الحسن بن إسحاق بن عتبة الرازي وأبو القاسم الطبراني. مات في ذي الحجة سنة (٢٩٠) وله (٨٢) سنة*\n\n<span data-type='title' id=toc-1606>(٥٤٧) (م ت ق-الحسن)</span>\nبن الفرات بن أبي عبد الرحمن التميمي القزاز الكوفي. روى عن أبي معشر زياد بن كليب وابن أبي مليكة وغيلان بن جرير وأبيه فرات. وعنه ابنه زياد وابن إدريس ووكيع وأبو نعيم وأبو عاصم وغيرهم\n_________\n(^١) ذكر في المغنى القومسى بضم واهمال سين وبفتح ميم قبل السين نسبة الى قومس ١٢ شريف الدين\n(^٢) بمعجمة وآخره موحدة مصغرا ١٢","vol":"2","page":315},{"text":"قال ابن معين ثقة وذكره ابن حبان في الثقات. له في الصحيح حديث واحد في طاعة الخليفة. قلت. وقال أبو حاتم منكر الحديث نقله عنه ابنه في مقدمة الجرح والتعديل*\n\n<span data-type='title' id=toc-1607>(٥٤٨) (ت س ق-الحسن)</span>\nبن قزعة (^١) بن عبيد الهاشمي أبو علي ويقال أبو محمد الخلقاني البصري. روى عن مسلمة بن علقمة ومعتمر بن سليمان وخالد بن الحارث وسفيان بن حبيب وحصين بن نمير وفضيل بن عياض وعباد بن عباد المهلبي ومحمد بن عبد الرحمن الطفاوي وغيرهم. وعنه الترمذي والنسائي وابن ماجه وأبو بكر البزار وبقي بن مخلد وابن خزيمة والبحيري وأبو زرعة وأبو حاتم وابن جرير وموسى بن إسحاق الأنصاري وعبدان الأهوازي وزكرياء الساجي وأبو بكر بن أبي الدنيا وعبد الله بن أحمد وعبد الكريم الدير عاقول ويحيى بن محمد البختري الحنائي ومطين وغيرهم. قال يعقوب بن شيبة وأبو حاتم صدوق وقال النسائي لا بأس به. قال في موضع آخر صالح وذكره ابن حبان في الثقات مات قريبا من سنة (٢٥٠) *\n\n<span data-type='title' id=toc-1608>(٥٤٩) (عس-الحسن)</span>\nبن قيس. عن كرز التيمي. وعنه عبد الملك بن حميد ابن أبي غنية لم يذكره البخاري ولا ابن أبي حاتم. قال المزي وهو شيخ مجهول ولم نره مذكورا في شيء من كتب التواريخ وكذلك شيخه. قلت. ذكر الذهبي في الميزان أن الأزدي قال فيه متروك الحديث*\n_________\n(^١) قزعة بمفتوحة وسكون زاى وفتحها وبعين مهملة (والخلقانى) بضم معجمة وسكون لام فقاف كذا في المغنى ١٢ شريف الدين","vol":"2","page":316},{"text":"<span data-type='title' id=toc-1609>(٥٥٠) (خ م س-الحسن)</span>\nبن محمد بن أعين (^١) الحراني أبو علي القرشي مولى أم عبد الملك بنت محمد بن مروان وقد ينسب إلى جده. روى عن عمه موسى ابن أعين ومعقل بن عبيد الله الجزري وزهير بن معاوية وفليح بن سليمان وأبو المليح الرقي وعمر بن سالم الأفطس ومحمد بن علي بن شافع وفضيل بن غزوان وعدة. وعنه الفضل بن يعقوب الرخامي وأبو داود الحراني وسلمة بن شبيب وأحمد بن سليمان الرهاوي ومحمد بن معدان بن عيسى وعلي بن عثمان النقيلى ومحمد بن سليمان لوين وغيرهم. قال أبو عروبة مات سنة (٢١٠) وقال أبو حاتم أدركته ولم أكتب عنه وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1610>(٥٥١) (تمييز-الحسن)</span>\nبن محمد بن شعبة (^٢) الواسطي صوابه الحسين بن محمد بن شنبة (^٣) وسيأتي فأما الحسن بن محمد بن شعبة فهو بغدادي متأخر. روى عن أبي سعيد الأشج ويعقوب الدورقي وعلي بن نصر بن علي الجهضمي وهارون بن إسحاق الهمداني وجماعة. وعنه أبو الحسين بن المظفر الحافظ\n_________\n(^١) ضبط صاحب التقريب اعين بمفتوحة فمهملة فياء مفتوحة فنون (والحرانى) بمفتوحة وشدة راء وبنون ١٢\n(^٢) ذكر في تهذيب الكمال وهامش الخلاصة هاهنا ترجمة (الحسن) بن محمد بن عبد الله بن شعبة من اولاد رافع ابن خديج الانصارى وهو متأخر عن هذه الطبقة يروى عن إبراهيم بن بسط ام الايلى والحسن بن محمد بن الصباح الزعفراني وآخرين ويروى عنه إبراهيم بن احمد بن بشران وأبو حفص عمر بن أحمد بن شاهين وغيرهم ١٢\n(^٣) شنبة بفتح المعجمة والنون والموحدة كذا في التقريب ١٢ ابو الحسن","vol":"2","page":317},{"text":"وأبو الفضل عبيد الله بن عبد الرحمن الزهري وأبو عمر بن حيويه وأبو حفص ابن شاهين وغيرهم*قال الدارقطني لا بأس به وقال الخطيب كان ثقة توفي في ذي القعدة سنة (٣١٣) *\n\n<span data-type='title' id=toc-1611>(٥٥٢) (خ ٤ - الحسن)</span>\nبن محمد بن الصباح (^١) الزعفراني أبو علي البغدادي روى عن ابن عيينة وأبي معاوية وعبيدة بن حميد وابن أبي عدي ومروان أبن معاوية ووكيع وعبد الوهاب الخفاف ويزيد بن هارون وعبد الوهاب الثقفي وسعيد بن سليمان الواسطي وابن علية وشبابة والشافعي ومحمد بن عبد الله الأنصاري وجماعة. وعنه الجماعة سوى مسلم وابن خزيمة وأبو عوانة وزكرياء الساجي والبغوي وابنه أحمد وابن صاعد وابن زياد النيسابوري والمحاملي ومحمد بن مخلد وأبو سعيد ابن الأعرابي وجماعة. قال النسائي ثقة.\nقال الزعفراني لما قرأت كتاب الرسالة على الشافعي قال لي من أي العرب أنت فقلت ما أنا بعربي وما أنا إلا من قرية يقال لها الزعفرانية قال أنت سيد هذه القرية. وذكره ابن حبان في الثقات وقال كان راويا للشافعي وكان يحضر أحمد وأبو ثور عند الشافعي وهو الذي يتولى القراءة عليه. مات يوم الاثنين\n_________\n(^١) الصباح بفتح مهملة وشدة موحدة (والزعفرانى) بفتح الزاى المعجمة وسكون العين المهملة وفتح الفاء والراء والنون بعد الالف نسبة الى الزعفرانية قرية قرب بغداد وفي جامع الاصول للجزرى الزعفرانى منسوب الى محلة قديمة بكرخ بغداد معروفة فيه الآن وبضم الغين المعجمة لعله من تصحيف النساخ كذا في هامش المغني ١٢ شريف الدين","vol":"2","page":318},{"text":"في شهر ربيع الآخر سنة (٢٥٩) وقال ابن المنادي مات سنة (٦٠) وكان أحد الثقات وكذا قال ابن مخلد وزاد في رمضان. قلت. وقال ابن أبي حاتم كتبت عنه مع أبي وهو ثقة وسئل عنه أبي فقال صدوق وقال أبو عمر الصدفي سألت العقيلي عنه فقال ثقة من الثقات مشهور لم يتكلم فيه أحد بشيء قال وسألت عنه أبا علي صالح بن عبد الله الطرابلسي فقال ثقة ثقة وقال ابن عبد البر يقال إنه لم يكن في وقته أفصح منه ولا أبصر باللغة ولذلك اختاروه لقراءة كتب الشافعي وكان يذهب إلى مذهب أهل العراق فتركه وتفقه للشافعي وكان نبيلا ثقة مأمونا*\n\n<span data-type='title' id=toc-1612>(٥٥٣) (ت ق-الحسن)</span>\nبن محمد بن عبيد الله بن أبي يزيد المكي. روى عن ابن جريج. وعنه محمد بن يزيد بن خنيس. قال العقيلي لا يتابع على حديثه وليس بمشهور النقل. أخرجا له حديثا واحدا في سجود الشجرة واستغرب الترمذي حديثه. قلت. وحكى الذهبي عمن لم يسمه أن فيه جهالة ولم يرو عنه غير ابن خنيس. قلت. وقد أخرج ابن خزيمة وابن حبان حديثه في صحيحيهما وذكره ابن حبان في الثقات وقال الخليلي لما ذكر حديثه هذا حديث غريب صحيح من حديث ابن جريج قصد أحمد بن حنبل محمد بن يزيد بن خنيس وسأل عنه وتفرد به الحسن بن محمد المكي وهو ثقة.\n\n<span data-type='title' id=toc-1613>(٥٥٤) (ق-الحسن)</span>\nبن محمد بن عثمان بن الحارث الكوفي إمام مسجد المطمورة.\nروى عن الثوري وشريك وعافية بن زيد القاضي. وعنه إسماعيل بن بهرام والنضر بن سعيد الحارثي. له عند ابن ماجه حديث واحد أعظم الناس هما","vol":"2","page":319},{"text":"المؤمن (^١). قلت. قال الأزدي منكر الحديث*\n\n<span data-type='title' id=toc-1614>(٥٥٥) (ع-الحسن)</span>\nبن محمد بن علي بن أبي طالب الهاشمي أبو محمد المدني وأبوه يعرف بابن الحنفية. روى عن أبيه وابن عباس وسلمة بن الأكوع وأبي هريرة وأبي سعيد وعائشة وجابر بن عبد الله وغيرهم. وعنه عمرو بن دينار وعاصم ابن عمر بن قتادة والزهري وأبان بن صالح وقيس بن مسلم وعبد الواحد بن أيمن وجماعة قال مصعب الزبيري ومغيرة بن مقسم وعثمان بن إبراهيم الحاطبي هو أول من تكلم في الإرجاء وتوفي في خلافة عمر بن عبد العزيز وليس له عقب وقال ابن سعد كان من ظرفاء بني هاشم وأهل الفضل منهم وكان يقدم على أخيه أبي هاشم في الفضل والهيئة وهو أول من تكلم في الإرجاء وقال الزهري ثنا الحسن وعبد الله ابنا محمد وكان الحسن أرضاهما في أنفسنا وفي رواية وكان الحسن أوثقهما وقال محمد بن إسماعيل الجعفري حدثنا عبد الله بن سلمة بن أسلم عن أبيه عن حسن بن محمد قال وكان حسن من أوثق الناس عند الناس وقال سفيان عن عمرو بن دينار ما كان الزهري إلا من غلمان الحسن بن محمد وقال ابن حبان كان من علماء الناس بالاختلاف وقال سلام بن أبي مطيع عن أيوب أنا أتبرأ من الإرجاء إن أول من تكلم فيه رجل من أهل المدينة يقال له الحسن بن محمد وقال عطاء بن السائب عن زاذان وميسرة أنهما دخلا علي الحسن بن محمد فلا ماه على الكتاب الذي وضع في الإرجاء فقال لزاذان يا با عمر ولوددت أني كنت مت ولم أكتبه وقال خليفة مات سنة (٩٩)\n_________\n(^١) تتمة الحديث في تهذيب الكمال (الذى يهتم بامر دنياه وامر آخرته) ١٢","vol":"2","page":320},{"text":"أو مائة وقيل غير ذلك في وفاته. قلت. المراد بالإرجاء الذي تكلم الحسن بن محمد فيه غير الإرجاء الذي يعيبه أهل السنة المتعلق بالإيمان وذلك أني وقفت على كتاب الحسن بن محمد المذكور أخرجه ابن أبي عمر العدني في كتاب الإيمان له في آخره قال حدثنا إبراهيم بن عيينة عن عبد الواحد بن أيمن قال كان الحسن بن محمد يأمرني أن أقرأ هذا الكتاب على الناس أما بعد فإنا نوصيكم بتقوى الله فذكر كلاما كثيرا في الموعظة والوصية لكتاب الله واتباع ما فيه وذكر اعتقاده ثم قال في آخره ونوالي أبا بكر وعمر ﵄ ونجاهد فيهما لأنهما لم تقتتل عليهما الأمة ولم تشك في أمرهما ونرجئ من بعدهما ممن دخل في الفتنة فنكل أمرهم إلى الله إلى آخر الكلام فمعنى الذي تكلم فيه الحسن إنه كان يرى عدم القطع على إحدى الطائفتين المقتتلتين في الفتنة بكونه مخطئا أو مصيبا وكان يرى أنه يرجئ الأمر فيهما وأما الإرجاء الذي يتعلق بالإيمان فلم يعرج عليه فلا يلحقه بذلك عاب والله أعلم*\n\n<span data-type='title' id=toc-1615>(٥٥٦) (الحسن)</span>\nبن محمد البلخي صوابه الحسين يأتي*\n\n<span data-type='title' id=toc-1616>(٥٥٧) (خ س ق-الحسن)</span>\nبن مدرك (^١) بن بشير السدوسي أبو علي البصري الطحان الحافظ. روى عن يحيى بن حماد ومحبوب بن الحسن وعبد العزيز الأويسي. وعنه البخاري والنسائي وابن ماجه وبقي بن مخلد والبجيري والروياني وابن أبي الدنيا وابن صاعد وأحمد بن الحسين الصوفي وقال كان ثقة وقال الآجري عن أبي داود كذاب كان يأخذ أحاديث فهد بن عوف\n_________\n(^١) اسم فاعل من الادراك كذا في المغنى (والطحان) نسبة الى طحن الحب كذا في لب اللباب ١٢ ابو الحسن","vol":"2","page":321},{"text":"فيلقيها على يحيى بن حماد. قلت. وقال النسائي في أسماء شيوخه بصري لا بأس به وقال ابن عدي كان من حفاظ أهل البصرة وقال ابن أبي حاتم قال أبو زرعة كتبنا عنه وقال أبو حاتم هو شيخ وقال مسلمة بن قاسم الأندلسي كتب عنه من أهل بلدنا ابن وضاح وهو صالح في الرواية*\n\n<span data-type='title' id=toc-1617>(٥٥٨) (خ م د س ق-الحسن)</span>\nبن مسلم بن يناق (^١) المكي. روى عن صفية بنت شيبة وطاوس ومجاهد وسعيد بن جبير وعطاء الكيخاراني وعبيد بن عمير ولم يدركه. وعنه أبان بن صالح وإبراهيم بن نافع وعمرو بن مرة وبديل بن ميسرة وابن جريج وجابر الجعفي وجامع بن أبي راشد وحميد الطويل وأسامة بن زيد الليثي وغيرهم. قال ابن معين وأبو زرعة والنسائي ثقة وقال أبو حاتم صالح الحديث وقال ابن عيينة مات الحسن بن مسلم قبل طاوس. قلت. وقال ابن سعد مات قبل طاوس وكان ثقة وله أحاديث وذكره ابن حبان في الثقات وقال أبو داود كان من العلماء بطاوس*\n\n<span data-type='title' id=toc-1618>(٥٥٩) (خ-الحسن)</span>\nبن منصور بن إبراهيم البغدادي الشطوي (^٢) أبو علي الصوفي المعروف بأبي علويه. روى عن ابن عيينة وابن نمير ووكيع وأبي قطن وحجاج بن محمد الأعور وغيرهم. وعنه البخاري وابن أبي الدنيا والسراج والمحاملي ومحمد بن هارون الحضرمي وابن صاعد ويعقوب الجصاص ومحمد بن خلف ووكيع ومحمد بن مخلد وسماه الحسين وغيرهم\n_________\n(^١) بفتح التحتانية وتشديد النون آخره قاف كذا في التقريب ١٢\n(^٢) (الشطوى) بفتحتين نسبة الى شطا قرية بارض مصر ١٢ ابو الحسن","vol":"2","page":322},{"text":"ذكر ذلك الخطيب وأشار إلى تفرد ابن مخلد بتسميته الحسين. قال الخطيب وكان ثقة. قلت. روى عنه البخاري في صفة النبي ﵌ حديثا واحدا وسماه الحسين أيضا الدارقطني والكلاباذي وأبو داود الهروي وأبو الوليد الباجي*\n\n<span data-type='title' id=toc-1619>(٥٦٠) (ع-الحسن)</span>\nبن موسى الأشيب (^١) أبو علي البغدادي قاضي طبرستان والموصل وحمص. روى عن الحمادين وشعبة وسفيان وجرير بن حازم وزهير بن معاوية وابن لهيعة وعبد الرحمن بن عبد الله بن دينار وحريز ابن عثمان والليث وأبي هلال الراسبي وابن أبي ذئب وورقاء وغيرهم.\nوعنه أحمد بن حنبل وحجاج بن الشاعر وأحمد بن منيع وأبو خيثمة وابنا أبي شيبة والفضل بن سهل الأعرج وهارون الحمال ويعقوب بن شيبة وعباس الدوري والحارث بن أبي أسامة وإسحاق الحربي وبشر بن موسى وجماعة قال أحمد هو من متثبتي أهل بغداد وقال ابن معين ثقة وكذا قال أبو حاتم عن ابن المديني وقال أبو حاتم وصالح بن محمد وابن خراش صدوق. زاد أبو حاتم ثم مات بالري وحضرت جنازته وقال عبد الله بن المديني عن أبيه كان ببغداد كأنه ضعفه وقال الخطيب لا أعلم علة تضعيفه إياه وقال الأعين مات سنة ثمان وقال ابن سعد والمطين سنة تسع وقال حنبل سنة (٩) أو عشر ومائتين. قلت. بقية كلام ابن سعد وكان ثقة صدوقا في الحديث وذكره ابن حبان في الثقات وذكره مسلم في رجال شعبة الثقات في الطبقة الثالثة*\n_________\n(^١) في التقريب (الاشيب) بمعجمة ثم تحتانية ١٢ ابو الحسن","vol":"2","page":323},{"text":"<span data-type='title' id=toc-1620>(٥٦١) (بخ ت-الحسن)</span>\nبن واقع (^١) بن القاسم أبو علي الرملي خراساني الأصل روى عن ضمرة بن ربيعة وأيوب بن سويد. وعنه البخاري في كتاب الأدب وغيره وروى له الترمذي بواسطة البخاري وأبو الدرداء عبد العزيز بن منيب وابن وارة ويحيى بن معين وإبراهيم الجوزجاني ومحمد بن سهل بن عسكر وإسماعيل سمويه وغيرهم. قال ابن حبان في الثقات أصله من سرخس وقال ابن سعد مات الحسن بن واقع راوية ضمرة بالرملة سنة (٢٢٠) أخبرني من سأله ممن أنت قال من ربيعة. قلت. وقال الآجري عن أبي داود ثقة*\n\n<span data-type='title' id=toc-1621>(٥٦٢) (خت م-الحسن)</span>\nبن الوليد. له في البخاري موضع معلق في الطلاق وآخر في أوائل الجهاد عند مسلم كذا زعم عياض والصواب الحسين بصيغة التصغير*\n\n<span data-type='title' id=toc-1622>(٥٦٣) (ق-الحسن)</span>\nبن يحيى بن الجعد بن نشيط العبدي أبو علي بن أبي الربيع الجرجاني. سكن بغداد. روى عن عبد الرزاق ووهب بن جرير وأبي عاصم وعبد الصمد بن عبد الوارث وشبابة بن سوار وأبي عامر العقدي وغيرهم وعنه ابن ماجه وابن أبي الدنيا وابن أبي حاتم وأبو يعلى وأبو القاسم البغوي والسراج ومحمد بن عقيل البلخي وابن صاعد وابن أبي داود والمحاملي والحسين بن يحيى بن عباس وجماعة. قال ابن أبي حاتم سمعت منه مع أبي وهو\n_________\n(^١) بواو وقاف (والرملى) بفتح راء وسكون ميم وبلام منسوب الى الرملة مدينة من فلسطين كذا في المغنى ١٢ أبو الحسن","vol":"2","page":324},{"text":"صدوق وذكره ابن حبان في الثقات وقال ابن المنادي مات في جمادى الأولى سنة (٢٦٣) وكان قد بلغ فيما قيل لي (٨٣) سنة وقال غيره سنة (٨٥). قلت. وحكاه ابن المنادي أيضا*\n\n<span data-type='title' id=toc-1623>(٥٦٤) (س-الحسن)</span>\nبن يحيى بن كثير العنبري المصيصي. روى عن أبيه وعبد الرزاق وعلي بن بكار ومحمد بن كثير المصيصيين. وعنه النسائي في ما قال صاحب النبل وابن أبي داود وابن أبي الدنيا وقال كان من البكائين وقال النسائي لا بأس به وقال في موضع آخر لا شيء ضعيف الدماغ*\n\n<span data-type='title' id=toc-1624>(٥٦٥) (د-الحسن)</span>\nبن يحيى بن هشام الرزي (^١) أبو علي البصري. روى عن خالد بن مخلد وعبد الله بن داود الخريبي وأبي علي الحنفي وبشر ابن عمر الزهراني وعبيد الله بن موسى والنضر بن شميل ويعلى بن عبيد ومحمد ابن حاتم الجرجرائي وجماعة بعدهم. وعنه أبو داود وحجاج بن الشاعر وهو من أقرانه والساجي وعبدان الجواليقي ومحمد بن هارون الروياني وأبو بكر البزار وابن صاعد وعدة. ذكره ابن حبان في الثقات وقال مستقيم الحديث كان صاحب حديث. قلت. وقال الصريفيني والذهبي كان حافظا وقال ابن عساكر في النبل أظنه ابن يحيى بن السكن الذي سكن الرملة فإن كان هو فإنه مات سنة (٢٥٧). قلت. ابن السكن ضعيف جدا وهو غير هذا قطعا*\n\n<span data-type='title' id=toc-1625>(٥٦٦) (س-الحسن)</span>\nبن يحيى البصري سكن خراسان. روى عن الضحاك بن مزاحم وعكرمة مولى ابن عباس وكثير بن زياد البرساني. وعنه ابن المبارك\n_________\n(^١) الرزى بضم الراء بعدها زاى كذا في التقريب ١٢ أبو الحسن","vol":"2","page":325},{"text":"ذكره ابن حبان في الثقات. له عند النسائي في الحجامة للصائم حديث واحد. قلت. قال البخاري في التاريخ حديثه مرسل وقال ابن أبي مريم سألت يحيى بن معين عن الحسن بن يحيى فقال خراساني ثقة*\n\n<span data-type='title' id=toc-1626>(٥٦٧) (مد ق-الحسن)</span>\nبن يحيى الخشني (^١) أبو عبد الملك ويقال أبو خالد الدمشقي البلاطي أصله من خراسان. روى عن زيد بن واقد وسعيد بن عبد العزيز والأوزاعي وهشام بن عروة وابن جريج وعمر بن قيس سندل ومالك بن أنس وعبد العزيز بن أبي رواد وجماعة. وعنه الوليد بن مسلم وهو من أقرانه وسليمان بن عبد الرحمن والهيثم بن خارجة ومروان بن محمد الطاطري ومحمد بن المبارك الصوري وهشام بن خالد وهشام بن عمار وغيرهم. قال عباس عن ابن معين ليس بشيء وقال ابن أبي مريم عن ابن معين ثقة خراساني وقال ابن الجنيد عنه الحسن بن يحيى ومسلمة بن علي الخشنيان ضعيفان ليسا بشيء والحسن أحبهما إلي وقال دحيم لا بأس به وقال أبو حاتم صدوق سيئ الحفظ وقال النسائي ليس بثقة وقال الحاكم أبو أحمد ربما حدث عن مشايخه بما لا يتابع عليه وربما يخطئ في الشيء وقال الدارقطني متروك وقال عبد الغني بن سعيد ليس بشيء وقال ابن عدي هو ممن يحتمل رواياته. قلت. قال ذلك بعد أن ساق له عدة مناكير وقال هذا أنكر ما رأيت له وقال الآجري عن أبي داود سمعت أحمد يقول ليس به بأس وقال الساجى\n_________\n(^١) (الخشنى) بمعجمتين مضمومة ثم مفتوحة ثم نون تقريب (البلاطى) بالفتح والكسر نسبة الى بيت البلاط من قرية دمشق ١٢ لب شريف الدين","vol":"2","page":326},{"text":"ثنا أبو داود ثنا سليمان بن عبد الرحمن ثنا الحسن بن يحيى الخشني وكان ثقة وقال ابن حبان منكر الحديث جدا يروي عن الثقات ما لا أصل له وعن المتقنين ما لا يتابع علية وكان رجلا صالحا يحدث من حفظه كثير الوهم فيما يرويه حتى فحشت المناكير في أخباره حتى يسبق إلى القلب أنه كان المتعمد لها فلذلك استحق الترك وقد سمعت ابن جوصاء يوثقه وذكر ابن حبان حديثه عن يزيد بن أبي مالك عن أنس ما من نبي يموت فيقيم في قبره أربعين صباحا الحديث وقال هذا باطل موضوع وأورد له ابن عدي حديثه عن هشام بن عروة عن أبيه عن عائشة حديث من وقر صاحب بدعة فقد أعان على هدم الإسلام. وقد تفرد به وقال الذهبي مات بعد التسعين ومائة*\n\n<span data-type='title' id=toc-1627>(٥٦٨) (ق-الحسن)</span>\nبن يزيد بن فروخ الضمري (^١) ويقال العجلي أبو يونس القوي المكي سكن الكوفة. قال ابن معين هو الذي يقال له الطواف.\nروى عن أبي سلمة بن عبد الرحمن ومجاهد وطاوس وسعيد بن جبير والحسن البصري وعمرو بن شعيب وعبد الله بن أبي بكر بن حزم. وعنه الثوري ومروان بن معاوية ووكيع ومحمد بن فضيل ويحيى بن يمان وحسين الجعفي وأبو عاصم النبيل وغيرهم. قال ابن معين كوفي ثقة وقال أبو طالب عن أحمد ثقة وقال أبو حاتم ثقة مأمون وقال ابن عبد البر أجمعوا على أنه ثقة ولقوته على العبادة سمي القوي وقال وكيع بكى حتى عمي وصلى حتى حدب وطاف حتى أقعد وقال حسين الجعفي كان يطوف في كل يوم سبعين أسبوعا وفرق أبو حاتم بين الحسن بن يزيد بن فروخ الضمري والحسن بن يزيد\n_________\n(^١) الصمري بمفتوحة وسكون ميم نسبة الى ضمرة بن بكر ١٢ ابو الحسن","vol":"2","page":327},{"text":"أبي يونس القوي وقال ابن معين والذهلي هما واحد. قلت. وقال ابن حبان في الثقات كان من عباد أهل الكوفة وقرائهم ووثقه النسائي في الكنى وأبو علي الحافظ فيما حكاه الحاكم وقال الدارقطني في العلل كان ثقة وسمي القوي لقوته على الطواف*\n\n<span data-type='title' id=toc-1628>(٥٦٩) (تمييز-الحسن)</span>\nبن يزيد العجلي. روى عن ابن مسعود. وعنه عبد الله ابن أبي نجيح. قلت. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1629>(٥٧٠) (تمييز-الحسن)</span>\nبن يزيد السعدي أحد بني بهدلة. روى عن أبي سعيد الخدري. وعنه أبو الصديق الناجي. قلت. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1630>(٥٧١) (تمييز-الحسن)</span>\nبن يزيد أبو علي الأصم مولى قريش. روى عن السدي وعنه زكريا بن يحيى زحمويه وسريج بن يونس وأبو معمر الهذلي ومحمد بن بكار بن الريان. قال أحمد ثقة ليس به بأس إلا أنه حدث عن السدي عن أوس بن ضمعج وقال ابن معين لا بأس به وكذا قال أبو حاتم. قلت. ووثقه الدارقطني وغيره وأما ابن عدي فقال ليس بالقوي وذكره ابن حبان في الثقات وقال الذهبي في الميزان لا أدري هل أراد ابن عدي نفي القوة عنه أو أراد إنه ليس هو الحسن بن يزيد المعروف بالقوي*\n\n<span data-type='title' id=toc-1631>(٥٧٢) (تمييز-الحسن)</span>\nبن يزيد الحرامي (^١). روى عن محمد بن شعيب بن شابور. قال ابن أبي حاتم كتب عنه أبي في الرحلة وقال شيخ*\n_________\n(^١) فى لب اللباب الحرامى بفتح الحاء المهملة ثم راء مخففة وميم نسبة الى حرام الانصارى وغيره ١٢ ابو الحسن","vol":"2","page":328},{"text":"<span data-type='title' id=toc-1632>(٥٧٣) (فق-الحسن)</span>\nبن يوسف بن أبي المنتاب الرازي. سكن قزوين.\nروى عن فضيل بن عياض وأبي معاوية وابن عيينة وجرير وروح ابن عبادة وعدة. وعنه هارون بن حيان القزويني ومحمد بن عبد الله الحضرمي مطين*\n\n<span data-type='title' id=toc-1633>(٥٧٤) (خ م د س-الحسن)</span>\nالعرني هو ابن عبد الله تقدم*\n\n<span data-type='title' id=toc-1634>(٥٧٥) (س-الحسن)</span>\nمولى بني نوفل عن ابن عباس. وعنه عمر بن معتب كذا قال محمد بن رافع عن عبد الرزاق عن معمر عن يحيى بن أبي كثير عن عمرو رواه غير واحد عن عبد الرزاق فقالوا عن أبي الحسن وهو الصواب*\n\n<span data-type='title' id=toc-1635>(٥٧٦) (عس-الحسن)</span>\nعن واصل الأحدب. وعنه رزين بن عقبة. قلت.\nتقدمت الإشارة إليه في ترجمة الحسن بن عمارة*\n\n<span data-type='title' id=toc-1636>(٥٧٧) (خ-الحسن)</span>\nغير منسوب عن إسماعيل بن أبي أويس وإسماعيل بن الخليل وقرة بن حبيب. قيل إن الراوي عن الأولين الحسن بن شجاع وإن الراوي عن قرة الحسن بن محمد بن الصباح الزعفراني وقد تقدما. قلت.\nوقيل إن الراوي عن قرة أيضا هو ابن شجاع*\n\n<span data-type='title' id=toc-1637>(٥٧٨) (حسيل)</span>\n(^١) بن عبد الرحمن يأتي في حسين*\n\n<span data-type='title' id=toc-1638>(من اسمه الحسين)</span>\n<span data-type='title' id=toc-1639>(٥٧٩) (خ-الحسين)</span>\nبن إبراهيم بن الحر بن زعلان العامري أبو علي البغدادي الملقب بإشكاب (^٢) أصله خراساني. سكن بغداد. روى عن فليح بن سليمان\n_________\n(^١) مصغرا آخره لام ١٢ تقريب\n(^٢) بكسر اوله وسكون المعجمة وآخره موحدة من العاشرة كذا في التقريب ١٢ ابو الحسن","vol":"2","page":329},{"text":"وابن أبي الزناد ومبارك بن سعيد الثوري وحماد بن يزيد وشريك وغيرهم.\nوعنه ابناه محمد وعلي وأبو بكر الصغاني وعباس الدوري ومحمد بن عبد الله المخرمي والعباس بن جعفر بن الزبرقان وغيرهم. قال ابن سعد نشأ ببغداد وطلب الحديث ولزم أبا يوسف فأتقن الرأي ولم يدخل في شيء من القضاء ولا غيره إلى أن مات سنة (٢١٦) وهو ابن إحدى وسبعين سنة. وقال الخطيب كان ثقة. روى له البخاري حديثا واحدا مقرونا بغيره في عمرة القضاء. قلت. ذكر الباجي في رجال البخاري أنه لم يجد له في البخاري ذكر او هو ثابت في الأصل كما ذكر المزي*\n\n<span data-type='title' id=toc-1640>(٥٨٠) (س-الحسين)</span>\nبن إسحاق الواسطي. روى عن إسحاق الأزرق. وعنه النسائي. قال أبو القاسم في المشائخ النبل روى عنه البخاري والنسائي ولم يذكره أحد في شيوخ البخاري قال وأظنه الحسن بن إسحاق الذي تقدم.\nقال المزي وهذا ظن صحيح. قلت. قال أبو داود فيما حكي عنه كتب إلى حسين بن إسحاق الأهوازي وهو ثقة والظاهر أنه هذا وأما المتقدم فذاك قيل فيه إنه مروزي وما أبعد مرو من واسط بخلاف الأهواز*\n\n<span data-type='title' id=toc-1641>(٥٨١) (ت-الحسين)</span>\nبن الأسود هو ابن علي بن الأسود يأتي*\n\n<span data-type='title' id=toc-1642>(٥٨٢) (س-الحسين)</span>\nبن بشر بن عبد الحميد الحمصي الثغري (^١) الطرسوسي.\nعن حجاج بن محمد المصيصي ومحمد بن حمير السليحي. روى عنه النسائي فيما قال صاحب الكمال وقال المزي على روايته عنه وقال ابن أبي حاتم سمع منه\n_________\n(^١) بالفتح وسكون المعجمة نسبة الى الثغر وهو الموضع القريب من العدو (والطرسوسى) بفتح الطاء والراء وضم المهملة الاولى ١٢ ابو الحسن","vol":"2","page":330},{"text":"أبي بطرسوس وسئل عنه فقال شيخ وقال النسائي لا بأس به وقال في موضع آخر ثقة. قلت. روى النسائي عنه في اليوم والليلة حديث أبي أمامة في قراءة آية الكرسي عقب الصلاة وقد استدركه المزي في الأطراف وقرأته بخطه في جزء مفرد لذلك وروى عنه أيضا محمد بن الحسن بن كيسان شيخ الطبراني وروى الحديث المذكور معه عن محمد بن حمير هارون بن داود النجار الطرسوسي ومحمد بن إبراهيم بن العلاء بن زبريق الحمصي وعلي بن صدقة وغيرهم*\n\n<span data-type='title' id=toc-1643>(٥٨٣) (س-الحسين)</span>\nبن بشير بن سلام ويقال ابن سلمان المدني مولى الأنصار (^١). روى عن أبيه. وعنه خارجة بن عبد الله بن سليمان بن زيد ابن ثابت. له حديث واحد في صفة الصلاة. قلت. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1644>(٥٨٤) (ق-الحسين)</span>\nبن بيان (^٢) البغدادي. روى عن زياد البكائي ووكيع وعبد الله بن نافع الصائغ. وعنه ابن ماجه وأبو حاتم الرازي وقال شيخ*\n\n<span data-type='title' id=toc-1645>(٥٨٥) (تمييز-الحسين)</span>\nبن بيان الشلاثائي (^٣) أبو علي ويقال أبو جعفر. روى عن سيف بن محمد الثوري وغيره. وعنه عبد الرحمن بن محمد بن حماد الطهراني وأبو يحيى محمد بن إبراهيم بن فهد بن حكيم وإبراهيم بن محمد بن عبيد\n_________\n(^١) زاد فى هامش الخلاصة مولى صفية بنت عبد الرحمن ١٢\n(^٢) في المغنى بيان بمفتوحة وخفة ومثناة تحتية ١٢\n(^٣) الشلاثائي بضم المعجمة وتخفيف اللام ومثلثة نسبة الى شلاثا قرية بالبصرة كذا في لب اللباب ١٢","vol":"2","page":331},{"text":"الشهرزوري وأبو بكر أحمد بن محمد بن عمر البصري الحراني وإبراهيم بن محمد ابن إبراهيم الكندي وقال مات في صفر سنة (٢٥٧) *\n\n<span data-type='title' id=toc-1646>(٥٨٦) (تمييز-الحسين)</span>\nبن بيان العسكري متأخر. روى عن عباس بن عبد العظيم العنبري. وعنه أبو الشيخ ابن حبان*\n\n<span data-type='title' id=toc-1647>(٥٨٧) (الحسين)</span>\nبن جعفر الأحمر هو ابن علي بن جعفر يأتي*\n\n<span data-type='title' id=toc-1648>(٥٨٨) (الحسين)</span>\nبن جعفر النيسابوري هو ابن منصور بن جعفر يأتي*\n\n<span data-type='title' id=toc-1649>(٥٨٩) (د س ق-الحسين)</span>\nبن الجنيد الدامغاني (^١) القومسي. روى عن أبي إمامة وجعفر بن عون ويزيد بن هارون وعتاب بن زياد المروزي. وعنه أبو داود وابن ماجه والنسائي فيما قال صاحب الكمال وأبو علي الباشاني وعبد الله بن عبيد بن شريح. قال النسائي لا بأس به وذكره ابن حبان في الثقات وقال من أهل سمنان مستقيم الأمر فيما يروي. قلت. وقال أحمد بن حمدان العابدي ثنا الحسين بن الجنيد وكان رجلا صالحا وقال مسلمة ابن قاسم ثقة*\n\n<span data-type='title' id=toc-1650>(٥٩٠) (تمييز-الحسين)</span>\nبن الجنيد بن أبي جعفر البغدادي أبو علي البزار بلخي الأصل. روى عن عيسى بن يونس وأبي معاوية وشعيب بن حرب ومنصور ابن عمار ووكيع وغيرهم. وعنه ابن أبي الدنيا وسعيد بن محمد أخو زبير والبجيري وموسى بن هارون وكاه وعبد الله بن إسحاق المدائني والقاسم بن زكرياء المطرز ومحمد بن عبد الله بن غيلان الخزاز. قال ابن قانع مات\n_________\n(^١) الدامغانى بفتح الميم والمعجمة نسبة إلى دامغان مدينة من بلاد قومس كذا في لب اللباب ١٢ أبو الحسن","vol":"2","page":332},{"text":"سنة (٢٤٧) وقد خلط بعضهم الترجمتين والصواب التفرقة. قلت.\nهذا بفتح الحاء والسين (^١) وقد روى عنه ابن خزيمة في صحيحه ونسبه بغداديا. روى له أبو عوانة*\n\n<span data-type='title' id=toc-1651>(٥٩١) (د س-الحسين)</span>\nبن الحارث الكوفي الجدلي (^٢) أبو القاسم. روى عن ابن عمر وعبد الرحمن بن زيد بن الخطاب وابنه عبد الحميد بن عبد الرحمن والنعمان بن بشير والحارث بن حاطب الجمحي. وعنه أبو مالك الأشجعي وزكرياء بن أبي زائدة وابنه يحيى بن زكرياء وعطاء بن السائب وشعبة والحجاج بن أرطاة وغيرهم. قال ابن المديني معروف وذكره ابن حبان في الثقات. قلت. له عند أبي داود حديث عن النعمان في الصفوف وهذا علقه البخاري فقال قال النعمان فذكره فكان يلزم المصنف أن ينبه على ذلك كما ترجم لعبد الرحمن بن فروخ وقد صحح الدارقطني حديثه عن الحارث ابن حاطب وابن حبان حديثه عن النعمان بن بشير وقال في الثقات يقال اسمه حصين*\n\n<span data-type='title' id=toc-1652>(٥٩٢) (خ م د ت س-الحسين)</span>\nبن حريث بن الحسن بن ثابت بن قطبة الخزاعي مولاهم (^٣). أبو عمار المروزي. روى عن الفضل بن موسى السيناني والفضيل بن عياض وابن عيينة وابن المبارك وجرير وسعيد القداح\n_________\n(^١) هكذا في الخلاصة والتقريب ١٢\n(^٢) فى المغنى الجدلى بجيم ودال مفتوحتين منسوب الى جديلة قيس بن مربن اد ١٢ ابو الحسن\n(^٣) في الخلاصة مولى عمران بن حصين ١٢ شريف الدين","vol":"2","page":333},{"text":"وابن علية والد راوردى وابن أبي حاتم والوليد بن مسلم ووكيع وغيرهم. وعنه الجماعة سوى ابن ماجه وسوى أبي داود فكتابة وحامد ابن شعيب البلخي وابن خزيمة وأبو أحمد الفراء والذهلي وأبو زرعة وأبو الضريس وأحمد بن علي الأبار والحسن بن سفيان وابن أبي الدنيا ومطين ومحمد بن هارون الحضرمي والبغوي وابن صاعد وعدة. قال النسائي ثقة وذكره ابن حبان في الثقات وقال السراج مات بعد مائتين منصرفا من الحج سنة (٢٤٤) *\n\n<span data-type='title' id=toc-1653>(٥٩٣) (ت ق-الحسين)</span>\nبن الحسن بن حرب السلمي بن عبد الله المروزي نزيل مكة. روى عن ابن المبارك وهشيم ويزيد بن زريع وابن علية وابن عيينة وأبي معاوية والوليد بن مسلم والفضل بن موسى السيناني وجعفر بن عون وابن أبي عدي ومعتمر بن سليمان وغيرهم. وعنه الترمذي وابن ماجه وبقي بن مخلد وابن أبي عاصم وداود بن علي بن خلف وعمر بن محمد بن بجير وزكرياء السجزي وابن صاعد وإبراهيم بن عبد الصمد الهاشمي وغيرهم وقال ابن أبي حاتم سمع منه أبي بمكة وسئل عنه فقال صدوق وذكره ابن حبان في الثقات وقال مات سنة (٢٤٦). قلت. وقال مسلمة ثقة روى عنه من أهل بلدنا ابن وضاح وحدثنا عنه الديبلي*\n\n<span data-type='title' id=toc-1654>(٥٩٤) (تمييز-الحسين)</span>\nبن الحسن الشيلماني (^١) أبو علي ويقال أبو عبد الله\n_________\n(^١) فى الخلاصة والتقريب الشيلمانى بفتح المعجمة واللام وبعدها تحتانية ساكنة وفي لب اللباب ان شيلمان مدينة بجيلان ١٢ شريف الدين","vol":"2","page":334},{"text":"البغدادي من آل مالك بن يسار. روى عن خالد بن إسماعيل المخزومي ووضاح بن حسان الأنباري. وعنه أبو يعلى وموسى بن إسحاق الأنصاري.\nقال أبو حاتم مجهول وقال موسى بن هارون الحمال مات ليومين مضيا من سنة (٢٣٥). قلت. قرأت بخط الذهبي في الميزان محله الصدق وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1655>(٥٩٥) (خ م س-الحسين)</span>\nبن الحسن بن يسار (^١) ويقال ابن مالك بن يسار ويقال ابن بشر بن مالك بن يسار النصري أبو عبد الله من آل مالك بن يسار.\nروى عن ابن عون وزيد بن أبي هاشم مولى بشر بن مالك بن يسار. وعنه أحمد بن حنبل والزعفراني والفلاس وبندار وأبو موسى ومحمد بن هشام بن أبي خيرة ونعيم بن حماد ويحيى بن معين وغيرهم. قال عبد الله بن أحمد عن أبيه الحسين بن الحسن من أصحاب ابن عون من المعدودين من الثقات دلهم عليه ابن مهدي كان يحفظ عن ابن عون وكان حسن الهيئة ما علمته ثقة كتبنا عنه وقال النسائي ثقة وقال أبو موسى مات سنة (١٨٨) وذكره ابن حبان في الثقات. قلت. وقال الساجي ثقة صدوق مأمون تكلم فيه أزهر بن سعد فلم يلتفت إليه ومثله يجل عن هذا الموضع يعني كتاب الضعفاء*\n\n<span data-type='title' id=toc-1656>(٥٩٦) (س-الحسين)</span>\nبن الحسن الأشقر الفزاري (^٢) الكوفي. روى عن شريك\n_________\n(^١) في التقريب يسار بتحتانية ومهملة وفي الخلاصة النصرى بالنون مولى بني نصر بن معاوية ١٢\n(^٢) في المغنى الاشقر بمعجمة فقاف (والفزارى) بفتح الفاء والزاى ثم راء نسبة الى فزارة بطن من قيس عيلان كذا في لب اللباب ١٢ ابو الحسن","vol":"2","page":335},{"text":"وزهير وابن حي وابن عيينة وقيس بن الربيع وهشيم وغيرهم. وعنه أحمد ابن عبدة الضبي وأحمد بن حنبل وابن معين والفلاس وابن سعد ومحمد ابن خلف الحدادي وعبد الرحمن بن محمد بن منصور الحارثي والكديمي وغيرهم. قال البخاري فيه نظر وقال مرة عنده مناكير وقال أبو زرعة منكر الحديث وقال أبو حاتم ليس بقوي وقال الجوزجاني غال من الشتامين للخيرة وقال ابن عدي وليس كل ما روى عنه من الإنكار فيه من قبله بل ربما كان من قبل من روى عنه قال إن في حديثه بعض ما فيه وذكره ابن حبان في الثقات وقال مات سنة (٢٠٨) أخرج له النسائي حديثا واحدا في الصوم. قلت. وذكره العقيلي في الضعفاء وأورد عن أحمد بن محمد ابن هانئ قال قلت لأبي عبد الله يعني ابن حنبل تحدث عن حسين الأشقر قال لم يكن عندي ممن يكذب وذكر عنه التشيع فقال له العباس بن عبد العظيم إنه يحدث في أبي بكر وعمر وقلت أنا يا با عبد الله أنه صنف بابا في معايبهما فقال ليس هذا بأهل أن يحدث عنه وقال له العباس أنه روى عن ابن عيينة عن ابن طاوس عن أبيه عن حجر المدري قال قال لي علي إنك ستعرض على سبي فسبني وتعرض على البراءة مني فلا تتبرأ مني.\nفاستعظمه أحمد وأنكره قال ونسبه إلى طاوس أخبرني أربعة من الصحابة أن النبي ﵌ قال لعلي اللهم وال من والاه وعاد من عاداه. فأنكره جدا وكأنه لم يشك أن هذين كذب ثم حكى العباس عن علي بن المديني أنه قال هما كذب ليسا من حديث ابن عيينة وذكر له","vol":"2","page":336},{"text":"العقيلي روايته عن قيس بن الربيع عن يونس عن أبيه عن علي بن أبي طالب قال أتيت النبي ﵌ برأس مرحب. قال العقيلي لا يتابع عليه ولا يعرف إلا به وذكر له عن ابن عيينة عن ابن أبي نجيح عن مجاهد عن ابن عباس رفعه السباق ثلاثة. قال العقيلي لا أصل له عن ابن عيينة وذكر ابن عدي له مناكير وقال في بعضها البلاء عندي من الأشقر وقال النسائي والدارقطني ليس بالقوي وقال الأزدي ضعيف سمعت أبا يعلى قال سمعت أبا معمر الهذلي يقول الأشقر كذاب وقال ابن الجنيد سمعت ابن معين ذكر الأشقر فقال كان من الشيعة الغالية قلت فكيف حديثه قال لا بأس به قلت صدوق قال نعم كتبت عنه وقال أبو أحمد الحاكم ليس بالقوي عندهم*\n\n<span data-type='title' id=toc-1657>(٥٩٧) (م ق-الحسين)</span>\nبن حفص (^١) بن الفضل بن يحيى بن ذكوان الهمداني أبو محمد الأصبهاني أصله من الكوفة وهو الذي نقل علم أهل الكوفة إلي أصبهان وكان إليه القضاء والفتوى والرياسة بها قاله أبو نعيم. روى عن إبراهيم بن طهمان والسفيانين وإسرائيل وابن أبي رواد وفضيل بن عياض وأبي يوسف القاضي ومروان بن معاوية ووكيع وغيرهم. وعنه أبو داود السبخي وعبد الله ابن إسحاق الجوهري وأبو قلابة الرقاشي ويحيى بن حكيم والفلاس وعبد الرحمن بن عمر رستة ويونس بن حبيب وعمر بن شبة وأبو مسعود الرازي\n_________\n(^١) فى المغنى حفص بمهملتين وذكوان بفتح معجمة وسكون كاف وفتح واو والنون بعد الالف ١٢ شريف الدين","vol":"2","page":337},{"text":"والكديمي وسمويه وجماعة. قال أبو حاتم؟؟؟ الصدق وكان دخله كل سنة مائة ألف درهم ما وجبت عليه زكاة قط وقال ابن حبان في الثقات مات سنة (١٠) أو (١١). قلت. ما نقله عن أبي نعيم رواه حفيده أبو بكر بن أبي علي من طريق أسيد بن عاصم عنه وقال أبو عاصم النبيل ما أرى بأصبهان ممن ينتفع به مثله*\n\n<span data-type='title' id=toc-1658>(٥٩٨) (الحسين)</span>\nبن داود هو سنيد يأتي في السين*\n\n<span data-type='title' id=toc-1659>(٥٩٩) (ع-الحسين)</span>\nبن ذكوان المعلم العوذي (^١) البصري المكتب. روى عن عطاء ونافع وقتادة وعبد الله بن بريدة ويحيى بن أبي كثير وعمرو بن سعيد وبديل بن ميسرة وسليمان الأحول وعدة. وعنه إبراهيم بن طهمان وشعبة وابن المبارك وعيسى بن يونس وعبد الوارث بن سعيد والقطان وغندر وابن أبي عدي ويزيد بن زريع ويزيد بن هارون وغيرهم. قال ابن أبي خيثمة عن ابن معين ثقة وكذا قال أبو حاتم والنسائي وقال أبو زرعة ليس به بأس وقال أبو حاتم سألت ابن المديني من أثبت أصحاب يحيى بن أبي كثير قال هشام الدستوائي ثم الأوزاعي وحسين المعلم وقال أبو داود لم يرو حسين المعلم عن عبد الله بن بريدة عن أبيه عن النبي ﵌ شيئا. قلت. وقال الدارقطني من الثقات وقال ابن سعد والعجلي وأبو بكر البزار بصري ثقة وذكره ابن حبان في الثقات وقال ابن المديني لم يرو الحسين المعلم عن ابن بريدة عن أبيه إلا حرفا واحدا وكلها عن رجال أخر. قلت. هذا يوافق\n_________\n(^١) بفتح العين المهملة وسكون الواو بعدها معجمة نسبة الى عوذ بطن من الأزد كذا في لب اللباب ١٢ ابو الحسن","vol":"2","page":338},{"text":"قول أبي داود المتقدم إلا في هذا الحرف المستثنى وكأنه الحديث الذي تعقب به المزي قول أبي داود بأن أبا داود روى في السنن من حديث حسين عن عبد الله بن بريدة عن أبيه عن النبي ﵌ من استعملناه على عمل فرزقناه رزقا الحديث وقال أبو جعفر العقيلي ضعيف مضطرب الحديث ثنا عبد الله بن أحمد ثنا أبو بكر بن خلاد سمعت يحيى بن سعيد هو القطان وذكر حسينا المعلم فقال فيه اضطراب وأرخ ابن قانع وفاته سنة (١٤٥) *\n\n<span data-type='title' id=toc-1660>(٦٠٠) (ق-الحسين)</span>\nبن زيد بن علي بن الحسين بن علي بن أبي طالب الهاشمي.\nروى عن إسماعيل بن عبد الله بن جعفر وأبيه زيد بن علي وأعمامه محمد وعمر وعبد الله وأبي السائب المخزومي المدني وابن جريج وجماعة من آل علي. وعنه ابناه يحيى وإسماعيل والدراوردي وأبو غسان الكناني وأبو مصعب وعباد بن يعقوب الرواجني وغيرهم. قال ابن أبي حاتم قلت لأبي ما تقول فيه فحرك بيده وقلبها يعني يعرف وينكر وقال ابن عدي أرجو أنه لا بأس به إلا أني وجدت في حديثه بعض النكرة. روى له ابن ماجه حديثا واحدا في الجنائز. قلت.\nروى عنه علي بن المديني وقال فيه ضعف وقال ابن معين لقيته ولم أسمع منه وليس بشيء ووثقه الدارقطني. قرأت بخط الذهبي في حدود التسعين يعني وفاته وله أكثر من ثمانين سنة*\n\n<span data-type='title' id=toc-1661>(٦٠١) (د-الحسين)</span>\nبن السائب (^١) بن أبي لبابة بن عبد المنذر الأنصاري\n_________\n(^١) فى المغنى (السائب) بمهملة وبمثناة تحت وفي التقريب (ابي لبابة) بضم اللام وموحدتين ١٢ شريف الدين","vol":"2","page":339},{"text":"الأوسي المدني. روى عن أبيه وجده وعبد الله بن أبي أحمد بن جحش.\nوعنه ابنه توبة والزهري. ذكره ابن حبان في الثقات وقال يروي عن أبيه المراسيل. روى له أبو داود حديثا واحدا تعليقا في النذر*\n\n<span data-type='title' id=toc-1662>(٦٠٢) (ق-الحسين)</span>\nبن أبي السري هو ابن المتوكل يأتي*\n\n<span data-type='title' id=toc-1663>(٦٠٣) (ت ق-الحسين)</span>\nبن سلمة بن إسماعيل بن يزيد بن أبي كبشة (^١) الأزدي الطحان البصري اليحمدي (^٢). روى عن أبي قتيبة سلم بن قتيبة وأبي داود الطيالسي ويوسف بن يعقوب السدوسي وعبد الرحمن بن مهدي وغيرهم. وعنه الترمذي وابن ماجه وابن أبي عاصم وحرب الكرماني وابن أبي داود وابن خزيمة وابن صاعد وغيرهم. قال ابن أبي حاتم سمع منه أبي وهو صدوق وقال الدارقطني ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1664>(٦٠٤) (د-الحسين)</span>\nبن شفي (^٣) بن ماتع الأصبحي المصري. روى عن أبيه وتبيع الحميري وعبد الله بن عمرو. وعنه حيوة بن شريح والحسن بن ثوبان ونافع بن يزيد والنعمان بن عمرو بن خالد ويحيى بن أبي عمرو السيباني. ذكره\n_________\n(^١) ابو كبشة بفتح كاف وسكون موحدة فشين معجمة كذا في المغنى ١٢\n(^٢) اليحمدى بفتح التحتانية والميم وسكون المهملة بينهما ومهملة وقيل بضم التحتية وكسر الميم نسبة الى يحمد بطن من الأزد ١٢ لب اللباب\n(^٣) في المغنى شفى بمضمومة وفتح فاء وشدة ياء (وماتع) بمثناة فوق مكسورة (والاصبحى) بمفتوحة وسكون مهملة وفتح موحدة واهمال حاء منسوب الى ذى اصبح واسمه الحارث بن عوف ١٢ أبو الحسن","vol":"2","page":340},{"text":"ابن حبان في الثقات وقال ابن يونس توفي سنة (١٢٩). قلت. وقال العجلي مصري تابعي ثقة وقال البخاري في تاريخه حسين سمع عبد الله بن عمرو ورد عليه ابن أبي حاتم في كتابه خطاء البخاري وحكى عن أبيه وأبي زرعة أن الصواب حسين عن أبيه عن عبد الله بن عمرو. قلت. وحجة البخاري في ذلك ما رواه سعد ابن أبي أيوب عن النعمان بن عمرو بن خالد المصري عن حسين بن شفي قال كنا جلوسا مع عبد الله بن عمرو فأقبل تبيع فقال عبد الله أتاكم أعلم من عليها. وقال ابن يونس مصرحًا ليس عبد الله بن عمرو ثم ساق هذا الحديث والله أعلم* (^١)\n\n<span data-type='title' id=toc-1665>(٦٠٥) (فق-الحسين)</span>\nبن طلحة. عن خالد بن يزيد بأثر موقوف عن عيسى ﵊ في قصة له مع الشيطان. وعنه أبو توبة الربيع بن نافع. قلت.\nقرأت بخط الذهبي لا يعرف*\n\n<span data-type='title' id=toc-1666>(٦٠٦) (ت ق-الحسين)</span>\nبن عبد الله بن عبيد الله بن عباس بن عبد المطلب الهاشمي المدني. روى عن ربيعة بن عباد وله صحبة وعن عكرمة وأم يونس خادم ابن عباس. وعنه هشام بن عروة وابن جريج وابن المبارك وابن إسحاق وابن عجلان وإبراهيم بن أبي يحيى وشريك النخعي وغيرهم. قال الأثرم عن أحمد له أشياء منكرة وقال ابن أبي خيثمة عن ابن معين ضعيف وقال ابن أبي مريم عن يحيى ليس به بأس يكتب حديثه. وقال البخاري قال علي تركت حديثه وتركه أحمد أيضا وقال أبو زرعة ليس بقوي وقال أبو حاتم ضعيف وهو\n_________\n(^١) (د-الحسين) بن صالح. عن أبيه. وعنه أسود بن عامر كذا في بعض النسخ والصواب الحسن وهو ابن صالح بن حي كذا قال في هامش خ ١٢","vol":"2","page":341},{"text":"أحب إلي من حسين بن قيس يكتب حديثه ولا يحتج به وقال الجوزجاني لا يشتغل بحديثه وقال النسائي متروك وقال في موضع آخر ليس بثقة وقال العقيلي له غير حديث لا يتابع عليه وقال ابن عدي أحاديثه يشبه بعضها بعضا وهو ممن يكتب حديثه فإني لم أجد في حديثه حديثا منكرا قد جاوز المقدار وقال ابن سعد توفي سنة (٤٠) أو (١٤١) وكان كثير الحديث ولم ار هم يحتجون بحديثه. قلت. وقال الحسن بن علي بن محمد النوفلي كان الحسين بن عبد الله صديقا لعبد الله بن معاوية بن عبد الله بن جعفر وكانا يرميان بالزندقة فقال الناس إنما تصافيا على ذلك ثم إنهما تهاجرا وجرت بينهما الأشعار معاتبات وقال البخاري يقال أنه كان يتهم بالزندقة وقال الآجري عن أبي داود عاصم بن عبيد الله فوقه وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال ابن حبان يقلب الأسانيد ويرفع المراسيل*\n\n<span data-type='title' id=toc-1667>(٦٠٧) (الحسين)</span>\nبن عبد الرحمن الهروي صوابه عبد الرحمن بن الحسين يأتي*\n\n<span data-type='title' id=toc-1668>(٦٠٨) (د س ق-الحسين)</span>\nبن عبد الرحمن أبو علي الجرجرائي (^١) روى عن الوليد بن مسلم وطلق بن غنام وابن نمير وخلف بن تميم وغيرهم. وعنه أبو داود والنسائي وابن ماجه وأحمد بن علي الأبار وجعفر الفريابي والقاسم المطرز ومحمد ابن إسحاق السراج وغيرهم. ذكره ابن حبان في الثقات وقال حدثنا عنه أهل واسط وقال غيره مات سنة (٢٥٣) قلت. وقال أبو حاتم مجهول\n_________\n(^١) في الخلاصة الجرجرائى بجيمين وراءين مهملتين الاولى ساكنة والثانية ممدودة نسبة الى جرجرا يا بلدة بين بغداد وواسط ١٢ ابو الحسن","vol":"2","page":342},{"text":"فكأنه ما أخبر أمره*\n\n<span data-type='title' id=toc-1669>(٦٠٩) (د-الحسين)</span>\nبن عبد الرحمن ويقال عبد الرحمن بن الحسين ويقال حسيل ابن عبد الرحمن الأشجعي. روى عن سعد بن أبي وقاص. وعنه سويد بن سعيد. ذكره ابن حبان في الثقات روى له أبو داود حديثا واحدا في الفتن.\nقلت. قال ابن حبان روى عنه أهل الكوفة*\n\n<span data-type='title' id=toc-1670>(٦١٠) (س-الحسين)</span>\nبن عبد الرحمن أبو علي قاضي حلب. روى عنه النسائي وقال ثقة هكذا قال صاحب النبل. قال المزي لم أقف على روايته عنه*\n\n<span data-type='title' id=toc-1671>(٦١١) (ق-الحسين)</span>\nبن عروة البصري. عن مالك وابن عيينة والحمادين وابن مهدي وعدة. وعنه نصر بن علي الجهضمي وأحمد بن المعدل وابراهيم ابن زياد سبلان وأبو بشر بكر بن خلف. قال أبو حاتم لا بأس به. قلت.\nوقال الساجي فيه ضعف وقال الأزدي ضعيف*\n\n<span data-type='title' id=toc-1672>(٦١٢) (د ت-الحسين)</span>\nبن علي بن الأسود العجلي (^١) أبو عبد الله الكوفي نزيل بغداد. روى عن عبد الله بن نمير ويونس بن بكير ووكيع وأبي أسامة وعمرو ابن محمد العنقزي ويحيى بن آدم ومحمد بن فضيل وعبيد الله بن موسى وغيرهم.\nوعنه أبو داود والترمذي والبجيري وأبو حاتم وابن ناجية وأبو شعيب الحراني والحسن بن سفيان وأبو يعلى والحسين بن إسماعيل المحاملي وجماعة. قال أحمد لا أعرفه وقال ابن أبي حاتم سمع منه أبي وسئل عنه قال صدوق وقال ابن عدي يسرق الحديث وأحاديثه لا يتابع عليها وقال الأزدي ضعيف جدا يتكلمون في حديثه وذكره ابن حبان في الثقات وقال ربما أخطأ. قلت.\n_________\n(^١) بمكسورة وسكون جيم نسبة الى عجل بن لجيم ١٢ ابو الحسن","vol":"2","page":343},{"text":"توفي سنة (٢٥٤) وقال الآجري عن أبي داود لا ألتفت إلى حكاية أراها أوهاما انتهى وهذا مما يدل على أن أبا داود لم يرو عنه فإنه لا يروي إلا عن ثقة عنده والحديث الذي في السنن في كتاب اللباس (حدثنا) يزيد بن خالد الرملي وحسين بن علي الكوفي قالا ثنا يحيى بن زكرياء بن أبي زائدة فذكره فأما أن يكون أخرجه معتمدا على رواية يزيد وإما أن يكون هو الآتي وهو الأشبه وإن كان أبو علي الجياني لم يذكر في شيوخ أبي داود إلا العجلي لا حفيد جعفر الأحمر*\n\n<span data-type='title' id=toc-1673>(٦١٣) (د س-الحسين)</span>\nبن علي بن جعفر الأحمر ابن زياد الكوفي. روى عن جده جعفر الأحمر وحكيم بن سيف الرقي وداود بن الربيع ويحيى بن المنذر والكندي. وعنه أبو داود والنسائي فيما قال ابن عساكر وأبو بكر البزار جنيد بن حكيم الدقاق وأبو بكر أحمد بن محمد بن الهيثم الدوري وعبد الله بن أحمد بن سوادة. قال أبو حاتم لا أعرفه وقال النسائي صالح. قال المزي لم أقف على روايته عنه لكنه ذكره في جملة شيوخه وأما أبو داود فروى في اللباس عن يزيد بن خالد وحسين بن علي الكوفي كلاهما عن يحيى بن زكرياء بن أبي زائدة والظاهر أن حسين بن علي غير هذا فإن هذا لا يروي عن طبقة يحيى بن زكرياء بن أبي زائدة فإن يحيى مات سنة تسعين ومائة وإنما يروي عن أهل هذه الطبقة أبوه علي بن جعفر. قلت. تعقب الذهبي هذا الكلام بأن جعفر الأحمر أقدم من يحيى بن زكرياء وقد صدر الشيخ كلامه بأن حسين بن علي روى عن جده وما أظنه أدرك جده فيحرر. قلت. وهو اعتراض متجه ويتبين","vol":"2","page":344},{"text":"بهذا أن أبا داود روى عن هذا لا عن العجلي المتقدم والله أعلم*\n\n<span data-type='title' id=toc-1674>(٦١٤) (ت س-الحسين)</span>\nبن علي بن الحسين بن علي بن أبي طالب الهاشمي المدني يقال له حسين الأصغر. روى عن أبيه وأخيه أبي جعفر ووهب بن كيسان. وعنه موسى بن عقبة وابن أبي الموال وابن المبارك وأولاده إبراهيم ومحمد وعبيد الله بنو الحسين وغيرهم. قال النسائي ثقة وذكره ابن حبان في الثقات وا حرجا له حديثا واحدا في إمامة جبريل*\n\n<span data-type='title' id=toc-1675>(٦١٥) (ع-الحسين)</span>\nبن علي بن أبي طالب الهاشمي أبو عبد الله المدني سبط رسول الله ﵌ وريحانته من الدنيا وأحد سيدي شباب أهل الجنة. روى عن جده وأبيه وأمه وخاله هند بن أبي هالة وعمر بن الخطاب وعنه أخوه الحسن وبنوه علي وزيد وسكينة وفاطمة وابن ابنه أبو جعفر الباقر والشعبي وعكرمة وكرز التيمي وسنان بن أبي سنان الدولى وعبد الله بن عمرو ابن عثمان والفرزدق وجماعة. قال الزبير بن بكار ولد لخمس ليال خلون من شعبان سنة أربع وقال جعفر بن محمد كان بين الحسن والحسين طهر واحد. وقد تقدم في ترجمة الحسن شيء من مناقبهما. قال أنس أما إنه كان أشبههم برسول الله ﵌. وقال إبراهيم بن علي الرافعي عن أبيه عن جدته زينب بنت أبي رافع أتت فاطمة بابنيها إلى رسول الله ﵌ في شكواه الذي توفي فيه فقالت لرسول الله هذان ابناك فورثهما شيئا قال أما حسن فإن له هيبتى وسوددى وأما حسين فإن له جرأتي وجودي. تابعه محمد بن عبيد الله بن أبي رافع عن أبيه وعمه عن أبي رافع نحوه وقال سعيد بن","vol":"2","page":345},{"text":"أبي راشد عن يعلى بن مرة رفعه حسين مني وأنا من حسين أحب الله من أحب حسينا حسين سبط من الأسباط. وقال عبد الله بن شداد بن الهاد عن أبيه سجد رسول الله ﵌ سجدة أطالها حتى ظننا أنه قد حدث امرا وأنه يوحى إليه قال (^١) كل ذلك لم يكن ولكن ابني ارتحلني فكرهت أن أعجله حتى يقضي حاجته. وقال ابن بريدة عن أبيه كان رسول الله ﵌ يخطبنا فجاء الحسن والحسين وعليهما قميصان أحمران يمشيان ويعثران فنزل رسول الله ﵌ من المنبر فحملهما فوضعهما بين يديه ثم قال صدق الله ورسوله إِنَّمَا أَمْوَالُكُمْ وَأَوْلادُكُمْ فِتْنَةٌ الحديث وقال يحيى ابن سعيد الأنصاري عن عبيد بن حنين حدثني الحسين بن علي قال أتيت على عمر وهو بخطب على المنبر فصعدت إليه فقلت له انزل عن منبر أبي واذهب إلى منبر أبيك فقال عمر لم يكن لأبي منبر وأخذني فأجلسني معه أقلب حصى بيدي فلما نزل انطلق بي إلى منزله فقال لي من علمك فقلت والله ما علمني أحد قال يا بني لو جعلت تغشانا قال فأتيته يوما وهو خال بمعاوية وابن عمر بالباب فرجع ابن عمر ورجعت معه فلقيني بعد فقال لي لم أرك فقلت يا أمير المؤمنين إني جئت وأنت خال بمعاوية وابن عمر بالباب فرجع ورجعت معه فقال أنت أحق بالإذن من ابن عمر وإنما أنبت ما ترى في رءوسنا الله ثم أنتم. رواه الخطيب بسند صحيح إلى يحيى وقال يونس بن أبي إسحاق عن العيزار بن حريث بينما عبد الله بن عمرو بن العاص جالس في ظل الكعبة إذ رأى الحسين ابن علي مقبلا فقال هذا أحب أهل الأرض إلى أهل السماء اليوم. وقال\n_________\n(^١) اى بعد. اقضى الصلاة-والحديث مذكور بطوله في تهذيب الكمال ١٢","vol":"2","page":346},{"text":"شرحبيل بن مدرك الجعفي عن عبد الله بن نجي عن أبيه أنه سافر مع علي بن أبي طالب وكان صاحب مطهرته فلما حاذ وانينوى وهو منطلق إلى صفين نادى علي صبرا أبا عبد الله صبرا أبا عبد الله بشط الفرات قلت من ذا أبا عبد الله قال دخلت على رسول الله ﵌ وعيناه تفيضان فقلت يا نبي الله أغضبك أحد قال بل قام من عندي جبريل قبل فحدثني أن الحسين يقتل بشط الفرات وقال هل لك أن أشمك من تربته قلت نعم فمد يده فقبض قبضة من تراب فأعطانيها فلم أملك عيني أن فاضتا وعن عمر بن ثابت عن الأعمش عن شقيق عن أم سلمة قالت كان الحسن والحسين يلعبان بين يدي رسول الله ﵌ في بيتي فنزل جبريل فقال يا محمد إن أمتك تقتل ابنك هذا من يعدك وأومى بيده إلى الحسين فبكى رسول الله ﵌ وضمه إلى صدره ثم قال رسول الله ﵌ (^١) وضعت عندك هذه التربة فشمها رسول الله ﵌ وقال ريح كرب وبلاء وقال يا أم سلمة إذا تحولت هذه التربة دما فاعلمي أن ابني قد قتل فجعلتها أم سلمة في قارورة ثم جعلت تنظر إليها كل يوم وتقول إن يوما تحولين دما ليوم عظيم. وفي الباب عن عائشة وزينب بنت جحش وأم الفضل بنت الحارث وأبي أمامة وأنس بن الحارث وغيرهم وقال عمار الدهنى\n_________\n(^١) هكذا في الاصل وفي تهذيب الكمال ايضا وظنى انه قد سقط هنا بعض القصة يكون فيه اخذ التراب عن جبريل ﵇ ١٢ ابو الحسن","vol":"2","page":347},{"text":"مر علي على كعب فقال يقتل من ولد هذا رجل في عصابة لا يجف عرق خيولهم حتى يردوا على محمد ﵌ فمر حسن فقالوا هذا قال لا فمر حسين فقالوا هذا قال نعم وقال ابن سعد أنا يحيى بن حماد ثنا أبو عوانة عن سليمان يعني الأعمش ثنا أبو عبد الله الضبي قال دخلنا على ابن هرثم الضبي حين أقبل من صفين وهو مع علي فقال أقبلنا مرجعنا من صفين فنزلنا كربلاء فصلى بنا علي صلاة الفجر ثم أخذ كفا من بعر الغزلان فشمه ثم قال أوه أوه يقتل بهذا الغائط قوم يدخلون الجنة بغير حساب. وقال إسحاق بن سليمان الرازي ثنا عمرو بن أبي قيس عن يحيى بن سعيد عن أبي حيان عن قدامة الضبي عن جرداء بنت سمير عن زوجها هرثمة بن سلمى قال خرجنا مع علي فسار حتى انتهى إلى كربلاء فنزل إلى شجرة فصلى إليها فأخذ تربة من الأرض فشمها ثم قال واها لك تربة ليقتلن بك قوم يدخلون الجنة بغير حساب قال فقفلنا من غزاتنا وقتل علي ونسيت الحديث قال فكنت في الجيش الذين ساروا إلى الحسين فلما انتهيت إليه نظرت إلى الشجرة فذكرت الحديث فتقدمت على فرس لي فقلت أبشرك ابن بنت رسول الله وحدثته الحديث قال معنا أو علينا قلت لا معك ولا عليك تركت عيالا وتركت قال أما لافول في الأرض هاربا فو الذى نفس حسين بيده لا يشهد قتلنا اليوم رجل إلا دخل جهنم قال فانطلقت هاربا موليا في الأرض حتى خفي علي مقتله. وقال أبو الوليد أحمد بن جناب المصيصي ثنا خالد بن يزيد بن أسد ثنا عمار بن معاوية الدهني قال قلت لأبي جعفر محمد بن علي بن الحسين حدثني بقتل الحسين حتى كأني","vol":"2","page":348},{"text":"حضرته قال مات معاوية والوليد بن عتبة بن أبي سفيان على المدينة فأرسل إلى حسين بن علي ليأخذ بيعته فقال أخرني ورفق بي فأخره فخرج إلى مكة فأتاه رسل أهل الكوفة إنا قد حبسنا أنفسنا عليك ولسنا نحضر الجمعة مع الوالي فأقدم علينا قال وكان النعمان بن بشير الأنصاري على الكوفة فبعث الحسين ابن علي إلى مسلم بن عقيل بن أبي طالب ابن عمه فقال له سر إلى الكوفة فانظر ما كتبوا به إلي فإن كان حق قدمت إليهم فخرج مسلم حتى أتى المدينة فأخذ منها دليلين فمرا به في البرية فأصابهم عطش فمات أحد الدليلين وكتب مسلم إلى الحسين يستعفيه فأبى أن يعفيه وكتب إليه أن امض إلى الكوفة فخرج حتى قدمها فنزل على رجل من أهلها يقال له عوسجة فلما تحدث أهل الكوفة بقدومه دبوا (^١) إليه فبايعه منهم اثنا عشر ألفا فقام رجل ممن يهوى يزيد بن معاوية يقال له عبيد الله بن مسلم بن شعبة الحضرمي إلى النعمان بن بشير فقال له إنك لضعيف أو مستضعف قد فسد البلد فقال له النعمان لأن أكون ضعيفا في طاعة الله أحب إلي من أن أكون قويا في معصية الله وما كنت لأهتك سترا ستره الله فكتب بقوله إلى يزيد بن معاوية فدعا يزيد مولى له يقال له سرحون قد كان يستشيره فأخبره الخبر فقال له أكنت قابلا من معاوية لو كان حيا قال نعم قال فاقبل مني إنه ليس للكوفة إلا عبيد الله بن زياد فولها إياه وكان يزيد عليه ساخطا وكان قد هم بعزله وكان على البصرة فكتب إليه برضاه عنه وأنه قد ولاه الكوفة مع البصرة وكتب إليه أن يطلب مسلم بن عقيل ويقتله إن وجده فأقبل عبيد الله بن زياد في وجوه\n_________\n(^١) في القاموس دب اى مشى على هينته ١٢ ابو الحسن","vol":"2","page":349},{"text":"البصرة حتى قدم الكوفة متلثما فلا يمر على مجلس من مجالسهم فيسلم عليهم إلا أن قالوا السلام عليك يا ابن رسول الله وهم يظنون أنه الحسين بن علي حتى نزل القصر فدعا مولى له فأعطاه ثلاثة الآلاف درهم وقال اذهب حتى تسأل عن الرجل الذي يبايع أهل الكوفة فأعلمه أنك رجل من أهل حمص جئت لهذا الأمر وهذا مال ندفعه إليه ليقوى به فخرج الرجل فلم يزل يتلطف به ويرفق حتى دل على شيخ يلي البيعة فلقيه فأخبره الخبر فقال له الشيخ لقد سرني لقاؤك إياي ولقد ساءني ذلك فأما ما سرني من ذلك فما هداك الله له وأما ما ساءني فأن أمرنا لم يستحكم بعد فأدخله على مسلم فأخذ منه المال وبايعه ورجع إلى عبيد الله فأخبره وتحول مسلم حين قدم عبيد الله من الدار التي كان فيها إلى دار هانئ بن عروة المرادي وكتب مسلم بن عقيل إلى الحسين يخبره ببيعة اثني عشر ألفا من أهل الكوفة ويأمره بالقدوم قال وقال عبيد الله لوجوه أهل الكوفة ما بال هانئ بن عروة لم يأتني فيمن أتى قال فخرج إليه محمد بن الأشعث في أناس منهم فأتوه وهو على باب داره فقالوا له إن الأمير قد ذكرك واستبطأك فانطلق إليه فلم يزالوا به حتى ركب معهم فدخل على عبيد الله بن زياد وعنده شريح القاضي. فلما نظر إليه قال لشريح اتتك يخائن رجلاه فلما سلم عليه قال له يا هانئ أين مسلم قال ما أدري قال فأمر عبيد الله صاحب الدراهم يخرج إليه فلما رآه قطع به وقال أصلح الله الأمير والله ما دعوته إلى منزلي ولكنه جاء فطرح نفسه علي فقال ائتني به فقال والله لو كان تحت قدمي ما رفعته عنه قال أدنوه إلي قال فأدني فضربه","vol":"2","page":350},{"text":"بالقصيب فشجه على حاجبه وأهوى هانئ إلى سيف شرطي ليستله فدفع عن ذلك وقال له قد أحل الله دمك وأمر به فحبس في جانب القصر فخرج الخبر إلى مذحج فإذا على باب القصر جلبة فسمعها عبيد الله فقال ما هذا قالوا مذحج فقال لشريح اخرج إليهم فأعلمهم أني إنما حبسته لا سائله وبعث عينا عليه من مواليه يسمع ما يقول فمر بهاني فقال له هانئ يا شريح اتق الله فإنه قاتلي فخرج شريح حتى قام على باب القصر فقال لا بأس عليه إنما حبسه الأمير ليسائله فقالوا صدق ليس على صاحبكم بأس قال فتفرقوا وأتى مسلما الخبر فنادى بشعاره فاجتمع إليه أربعون ألفا من أهل الكوفة فقدم مقدمة وهيأ ميمنة وميسرة وسار في القلب إلى عبيد الله وبعث عبيد الله إلى وجوه أهل الكوفة فجمعهم عنده في القصر وسار إليه مسلم وانتهى إلى باب القصر أشرفوا من فوقه على عشائرهم فجعلوا يكلمونهم ويردونهم فجعل أصحاب مسلم يتسللون حتى أمسى في خمسمائة فلما اختلط الظلام ذهب أولئك أيضا فلما رأى مسلم أنه قد بقي وحده تردد في الطريق فأتى باب منزل فخرجت إليه امرأة فقال لها اسقيني ماء فسقته ثم دخلت فمكثت ما شاء الله ثم خرجت فإذا هو علي الباب فقالت يا عبد الله إن مجلسك مجلس ريبة فقم فقال لها إني مسلم بن عقيل فهل عندك مأوى قالت نعم فادخل فدخل وكان ابنها مولى لمحمد بن الأشعث فلما علم به الغلام انطلق إلى محمد بن الأشعث فأخبره فبعث عبيد الله صاحب شرطته ومعه محمد بن الأشعث فلم يعلم مسلم حتى أحيط بالدار فلما رأى ذلك مسلم خرج بسيفه فقاتلهم فأعطاه محمد بن الأشعث","vol":"2","page":351},{"text":"الأمان فأمكن من يده فجاء به إلى عبيد الله فأمر به فأصعد إلى أعلى القصر فضرب عنقه وألقى جثته إلى الناس وامر بهاني فسحب إلى الكناسة فصلب هناك فقال شاعرهم في ذلك*\nفإن كنت لا تدرين ما الموت فانظري*إلى هانئ في السوق وابن عقيل الأبيات. وأقبل الحسين بكتاب مسلم بن عقيل إليه حتى إذا كان بينه وبين القادسية ثلاثة أميال لقيه الحر بن يزيد التميمي فقال له أين تريد فقال أريد هذا المصر قال له ارجع فإني لم أدع لك خلفي خيرا أرجوه فهم أن يرجع وكان معه إخوة مسلم بن عقيل فقالوا لا والله لا نرجع حتى نصيب بثأرنا أو نقتل قال لا خير في الحياة بعدكم فسار فلقيته أول خيل عبيد الله فلما رأى ذلك عدل إلى كربلاء وأسند ظهره إلى قضبا حتى لا يقاتل إلا من وجه واحد فنزل وضرب أبنيته وكان أصحابه خمسة وأربعين فارسا ونحوا من مائة راجل وكان عمر بن سعد بن أبي وقاص قد ولاه عبيد الله بن زياد الري وعهد إليه فدعاه فقال له اكفني هذا الرجل فقال له أعفني فأبى أن يعفيه قال فأنظرني الليلة فأخره فنظر في أمره فلما أصبح غدا إليه راضيا بما أمره به فتوجه عمر بن سعد إلى الحسين بن علي فلما أتاه قال له الحسين اختر واحدة من ثلاث إما أن تدعوني فألحق بالثغور وإما أن تدعوني فأذهب إلى يزيد وإما أن تدعوني فأذهب من حيث جئت فقبل ذلك عمر بن سعد وكتب بذلك إلى عبيد الله فكتب إليه عبيد الله لا ولا كرامة حتى يضع يده في يدي فقال الحسين لا والله لا يكون ذلك أبدا فقاتله فقتل أصحابه كلهم","vol":"2","page":352},{"text":"وفيهم بضعة عشر شابا من أهل بيته ويجيء سهم فيقع بابن له صغير في حجره فجعل يمسح الدم عنه ويقول اللهم احكم بيننا وبين قوم دعونا لينصرونا ثم يقتلوننا ثم أمر بسراويل حبرة فشقها ثم لبسها ثم خرج بسيفه فقاتل حتى قتل وقتله رجل من مذحج وجز رأسه فانطلق به إلى عبيد الله بن زياد فوفده إلى يزيد ومعه الرأس فوضع بين يديه وسرح عمر بن سعد بحرمه وعياله إلى عبيد الله ولم يكن بقي من أهل بيت الحسين إلا غلام وكان مريضا مع النساء فأمر به عبيد الله ليقتل فطرحت زينب بنت علي نفسها عليه وقالت لا يقتل حتى تقتلوني فتركه ثم جهزهم وحملهم إلى يزيد فلما قدموا عليه جمع من كان بحضرته من أهل الشام ثم أدخلوا عليه فهنئوه بالفتح فقام رجل منهم أحمر أزرق ونظر إلى وصيفة من بناتهم فقال يا أمير المؤمنين هب لي هذه فقالت زينب لا والله ولا كرامة لك ولا له ألا إن يخرج من دين الله فأعادها الأزرق فقال له يزيد كف ثم أدخلهم إلى عيالهم فجهزهم وحملهم إلى المدينة فلما دخلوا خرجت امرأة من بنات عبد المطلب ناشرة شعرها واضعة كفها على رأسها تتلقاهم وتبكي وهي تقول*\nماذا تقولون إن قال النبي لكم … ماذا فعلتم وأنتم آخر الأمم\nبعترتي وبأهلي بعد مفتقدي … منهم أسارى وقتلى ضرجوا بدم\nما كان هذا جزائي إذ نصحت لكم … أن تخلفوني بشر في ذوي رحمي\n(وقال) سفيان بن عيينة عن إسرائيل أبي موسى سمعت الحسن يقول قتل مع الحسين ستة عشر رجلا من أهل بيته (وقال) أبو نعيم (^١) أبو عبد الله بن حبيب\n_________\n(^١) لعله سقط من هنا-حدثنا او اخبرنا-الحسن النعماني","vol":"2","page":353},{"text":"ابن أبي ثابت عن أبيه عن سعيد بن جبير عن ابن عباس وقال أوحى الله إلى محمد أني قد قتلت بيحيى بن زكرياء سبعين وإني قاتل بابن بنتك سبعين ألفا وسبعين ألفا (وقال) خلف بن خليفة عن أبيه لما قتل الحسين اسودت السماء وظهرت الكواكب نهارا (وقال) محمد بن الصلت الأسدي عن الربيع بن منذر الثوري عن أبيه جاء رجل يبشر الناس بقتل الحسين فرأيته أعمى يقاد (وقال) يعقوب بن سفيان ثنا سليمان بن حرب ثنا حماد بن زيد عن معمر قال أول ما عرف الزهري تكلم في مجلس الوليد بن عبد الملك فقال الوليد أيكم يعلم ما فعلت أحجار بيت المقدس يوم قتل الحسين بن علي فقال الزهري بلغني أنه لم يقلب حجر إلا وجد تحته دم عبيط (وقال) ابن معين حدثنا جرير ثنا يزيد بن أبي زياد قال قتل الحسين ولي أربع عشرة سنة وصار الورس (^١) الذي في عسكرهم رمادا واحمرت آفاق السماء ونحر واناقة في عسكرهم فكانوا يرون في لحمها النيران (وقال) الحميدي عن ابن عيينة عن جدته أم أبيه قالت لقد رأيت الورس عادت رمادا ولقد رأيت اللحم كأن فيه النار حين قتل الحسين (وقال) ابن عيينة أيضا حدثتني جدتي أم أبي قالت شهد رجلان من الجعفيين قتل الحسين بن علي قالت فأما أحدهما فطال ذكره حتى كان يلفه وأما الآخر فكان يستقبل الراوية بفيه حتى يأتي على آخرها قال سفيان رأيت ابن أحدهما وكان مجنونا (وقال) حماد بن زيد عن جميل بن مرة أصابوا إبلا في عسكر الحسين يوم قتل فنحروها وطبخوها قال فصارت مثل العلقم (^٢) فما استطاعوا أن يسيغوا منها شيئا. وقال قرة بن خالد السدوسي عن أبي رجاء\n_________\n(^١) فى القاموس اسم نبات كالسمسم ١٢\n(^٢) العلقم الحنظل وكل شيء مر ١٢","vol":"2","page":354},{"text":"العطاردي لا تسبوا أهل هذا البيت فإنه كان لنا جار من بلهجيم قدم علينا من الكوفة قال أما ترون إلى هذا الفاسق ابن الفاسق قتله الله فرماه الله بكوكبين في عينيه فذهب بصره (وقال) ثعلب حدثنا عمر بن شبة النميري حدثني عبيد بن جنادة أخبرني عطاه بن مسلم قال قال السدي أتيت كربلاء أبيع البز بها فعمل لنا شيخ من جلى طعاما فتعشيناه عنده فذكرنا قتل الحسين فقلنا ما شرك في قتله أحد إلا مات بأسوأ ميتة فقال ما أكذبكم يا أهل العراق فأنا ممن شرك في ذلك فلم يبرح حتى دنا من المصباح وهو يتقد فنفط فذهب يخرج الفتيلة بأصبعه فأخذت النار فيها فذهب يطفيها بريقه فأخذت النار في لحيته فعدا فألقى نفسه في الماء فرأيته كأنه حممة (وقال) إبراهيم النخعي ولو كنت ممن قاتل الحسين ثم أدخلت الجنة لاستحييت أن أنظر إلى وجه النبي ﵌ (وقال) حماد بن سلمة عن عمار بن أبي عمار عن ابن عباس رأيت رسول الله ﵌ فيما يرى النائم بنصف النهار أشعث أغبر وبيده قارورة فيها دم فقلت بأبي أنت وأمي يا رسول الله ما هذا قال هذا دم الحسين وأصحابه لم أزل ألتقطه منذ اليوم فأحصي ذلك اليوم فوجدوه قتل يومئذ (وقال) حماد أيضا عن عمار عن أم سلمة سمعت الجن تنوح على الحسين (وقال) ابن سعد أخبرنا محمد بن عبد الله الأنصاري ثنا قرة بن خالد أخبرني عامر بن عبد الواحد عن شهر بن حوشب قال إنا لعند أم سلمة زوج النبي ﵌ قال فسمعت صارخة فأقبلت حتى انتهيت إلى أم سلمة فقالت قتل الحسين قالت قد فعلوها ملأ الله بيوتهم","vol":"2","page":355},{"text":"عليهم نارا ووقعت مغشيا عليها وقمنا (وقال) أبو خالد الأحمر حدثني رزين حدثتني سلمى قالت دخلت على أم سلمة وهي تبكي فقلت ما يبكيك قالت رأيت رسول الله ﵌ في المنام وعلى رأسه ولحيته التراب فقلت مالك يا رسول الله قال شهدت قتل الحسين (وقال) أبو الوليد بشر ابن محمد التميمي حدثني أحمد بن محمد المصقلي حدثني أبي قال لما قتل الحسين ابن علي سمع مناديًا ينادي ليلا يسمع صوته ولم ير شخصه*\nعقرت ثمود ناقة فاستوصلوا … وجرت سوانحهم بغير الأسعد\nفبنو رسول الله أعظم حرمة … وأجل من أم الفصيل المقعد\nعجبا لهم لما أتوا لم يمسخوا … والله يملي للطغاة الجحد\nقال الزبير عن ابن عيينة عن جعفر بن محمد قتل الحسين وهو ابن ثمان وخمسين قال الزبير بن بكار والأول أثبت في سنه يعني ابن (٥٦) قال الزبير وذلك في يوم عاشوراء سنة (٦١) وكذا قال الليث بن سعد وأبو بكر بن عياش وأبو معشر المدني والواقدي وخليفة وغير واحد وقال الواقدي إنه أثبت عندهم زاد وهو ابن (٥٥) سنة وأشهر وقيل قتل آخر يوم من سنة (٦٠) وقيل غير ذلك. قلت. وساق المزي قصة مقتل الحسين مطولة من عند ابن سعد عن الواقدي وغيره من مشايخه اختصرتها مكتفيا بما تقدم من الأسانيد الحسان (وقرأت) بخط الذهبي في التذهيب مما زاده على الأصل قال إبراهيم بن ميسرة عن طاوس عن ابن عباس استشارني الحسين في الخروج إلى العراق فقلت لولا أن يزرى بك وبي لنشبت (¬*) يدي رأسك. وقال الشعبي كان ابن\n_________\n(¬*) لتشبثت يدى في رأسك-تهذيب الكمال","vol":"2","page":356},{"text":"عمر قدم المدينة فأخبر أن الحسين قد توجه إلى العراق فلحقه على مسيرة ليلتين فنهاه فقال هذه كتبهم وبيعتهم فقال إن الله خير نبيه ﵌ بين الدنيا والآخرة فاختار الآخرة وإنكم بضعة منه لا يليها أحد منكم وما صرفها الله عنكم إلا للذي هو خير فأبى فاعتنقه ابن عمر وقال أستودعك الله من قتيل (وقال) شريك عن مغيرة قال قالت مرجانة لابنها عبيد الله يا خبيث قتلت ابن بنت رسول الله ﵌ لا ترى والله الجنة أبدا.\n(وقال) أحمد بن محمد بن يحيى بن حمزة الحضرمي القاضي أخبرني أبي عن أبيه أخبرني أبي حمزة بن يزيد قال رأيت امرأة عاقلة من أعقل النساء يقال لها ريا حاضنة يزيد بن معاوية يقال بلغت مائة سنة قالت دخل رجل على يزيد فقال يا أمير المؤمنين أبشر فأمكنك الله من الحسين قتل وجئ برأسه إليك ووضع في طست فأمر الغلام فكشفه فحين رآه خمر وجهه كأنه يشم منه رائحة وإن الرأس مكث في خزائن السلاح حتى ولي سليمان فبعث فجيئ به فقد بقي عظما فطيبه وكفنه ودفنه فلما وصلت المسودة سألوا عن موضع الرأس ونبشوه وأخذوه فالله أعلم ما صنع به*\n\n<span data-type='title' id=toc-1676>(٦١٦) (ع-الحسين)</span>\nبن علي بن الوليد الجعفي (^١) مولاهم أبو عبد الله ويقال أبو محمد الكوفي المقرى. روى عن خاله الحسن بن الحر والأعمش وزائدة وابن ابى\n_________\n(^١) بضم الجيم وسكون العين المهملة نسبة الى جعفي بن سعد العشيرة من مذحج ينسب اليه البخارى ولاء كذا في لب اللباب والمقري لعله من الاقراء فانه كان قارئا ايضا ١٢ ابو الحسن","vol":"2","page":357},{"text":"رواد وحمزة الزيات وإسرائيل بن موسى وابن أبجر وفضيل بن عياض وجعفر ابن برقان وغيرهم. وعنه أحمد وإسحاق وابن معين وأبو بكر بن أبي شيبة وأبو كريب وهارون الحمال ومحمد بن رافع وشجاع بن مخلد وهناد بن السري وابن أبي عمرو عباس الدوري والجوزجاني وعبد بن حميد وأبو مسعود الرازي وجماعة. وقد روى عنه سفيان بن عيينة وهو أكبر منه. قال أحمد ما رأيت أفضل من حسين وسعيد بن عامر وقال محمد بن عبد الرحمن الهروي ما رأيت أتقن منه وقال ابن معين ثقة وقال أبو داود سمعت قتيبة يقول قيل لسفيان ابن عيينة قدم حسين الجعفي فوثب قائما فقيل له فقال قدم أفضل رجل يكون قط وقال موسى بن داود كنت عند ابن عيينة فجاء حسين الجعفي فقام سفيان فقبل يده. وقال ابن عيينة عجبت لمن مر بالكوفة فلم يقبل بين عيني حسين الجعفي وقال يحيى بن يحيى النيسابوري إن بقي أحد من الأبدال فحسين الجعفي وقال أبو مسعود الرازي أفضل من رأيت الجفري وحسين الجعفي وذكر غيرهما وقال الحجاج بن حمزة ما رأيت حسينا الجعفي ضاحكا ولا متبسما ولا سمعت منه كلمة ركن فيها إلى الدنيا وقال أبو هشام الرفاعي عن الكسائي قال لي هارون الرشيد من أقرأ الناس قلت حسين بن علي الجعفي وقال حميد بن الربيع الخزاز كان لا يحدث فرأى مناما فشرع يحدث حتى كتبنا عنه أكثر من عشرة الآلاف. وقال العجلي ثقة وكان يقرئ الناس رأس فيه وكان صالحا لم أر رجلا قط أفضل منه وكان صحيح الكتاب يقال إنه لم يطأ أنثى قط وكان جميلا وكان زائدة يختلف","vol":"2","page":358},{"text":"إليه إلى منزله يحدثه فكان أروى الناس عنه وكان الثوري إذا رآه عانقه وقال هذا راهب جعفى قيل ولد سنة (١١٩) ومات سنة (٣) أو (٢٠٤). قلت. جزم البخاري وابن سعد وابن قانع ومطين وابن حبان في الثقات بأنه مات سنة (٣) وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة بخ بخ ثقة صدوق*\n\n<span data-type='title' id=toc-1677>(٦١٧) (ت س-الحسين)</span>\nبن علي بن يزيد بن سليم الصدائي (^١) الأكفاني البغدادي. روى عن أبيه وحسين بن علي الجعفي ووكيع والوليد بن القاسم ويعقوب بن إسحاق الحضرمي ومحمد بن عبيد الطنافسي ويعقوب بن إبراهيم بن سعد وعبد الله بن نمير وعلي بن عاصم وأبي عاصم وغيرهم. وعنه الترمذي والنسائي في اليوم والليلة وابن خراش وقال عدل ثقة. قال وكان حجاج بن الشاعر يمدحه ويقول هو من الأبدال وابن أبي الدنيا وعبد الله بن أحمد والمنجنيقي وعبدان الأهوازي وابنه علي بن الحسين وابن جرير الطبري والباغندي وابن صاعد وغيرهم.\nقال أبو القاسم البغوي توفي سنة (٢٤٦) قال ابن حبان في الثقات مات سنة (٤٨) قلت.\n\n<span data-type='title' id=toc-1678>(٦١٨) (تمييز-الحسين)</span>\nبن علي بن يزيد الكرابيسي (^٢) الفقيه البغدادي\n_________\n(^١) بضم صاد وخفة دال مهملة فالف فهمزة نسبة الى صداء اسمه الحارث بن صعب كذا في المغنى (والاكفانى) بالفتح نسبة إلى بيع الاكفان كذا في لب اللباب ١٢\n(^٢) الكرابيسى نسبة إلى بيع الكرابيس وهى الثياب ١٢ ابو الحسن","vol":"2","page":359},{"text":"تفقه ببغداد سمع الحديث الكثير وصحب الشافعي وحمل عنه العلم وهو معدود في كبار أصحابه. روى عن معن بن عيسى وشبابة بن سوار وإسحاق ابن يوسف الأزرق وطبقتهم. وعنه الحسن بن سفيان ومحمد بن علي بن المديني فستقة وعبيد بن محمد البزار وغيرهم. قال الخطيب يعز وجود حديثه جدا لأن أحمد بن حنبل كان يتكلم فيه بسبب مسئلة اللفظ وكان هو أيضا يتكلم في أحمد فتجنب الناس الأخذ عنه ولما بلغ يحيى بن معين أنه يتكلم في أحمد لعنه وقال ما أحوجه أن يضرب قال الخطيب وكان فهما عالما فقيها وله تصانيف كثيرة في الفقه وفي الأصول تدل على حسن فهمه وغزارة علمه.\nقال وأخبرنا أحمد بن سليمان بن علي المقري أنا أحمد بن محمد بن أحمد الهروي يعني الماليني أنا عبد الله بن عدي الحافظ سمعت محمد بن عبد الله الشافعي وهو الفقيه الصيرفي صاحب الأصول يخاطب المتعلمين لمذهب الشافعي ويقول لهم اعتبروا بهذين حسين الكرابيسي وأبي ثور فالحسين في حفظه وعلمه وأبو ثور لا يعشره في علمه فتكلم فيه أحمد بن حنبل في باب اللفظ فسقط وأثنى على أبي ثور في ملازمته للسنة فارتفع وقال أبو عمر بن عبد البر كان عالما مصنفا متقنا وكانت فتوى السلطان تدور عليه وكان نظارا جدليا وكان فيه كبر عظيم وكان يذهب مذهب أهل العراق إلى أن قدم الشافعي فجالسه وسمع كتبه فانتقل إلى مذهبه وعظمت حرمته وله أوضاع ومصنفات كثيرة نحو مائتي جزء وكانت بينه وبين أحمد صداقة وكيدة فلما خالفه في القرآن عادت تلك الصداقة عداوة وكان كل منهما يطعن على صاحبه وهجر الحنابلة حسينا","vol":"2","page":360},{"text":"الكرابيسي وتابعه على نحلته داود بن علي الأصبهاني وعبد الله بن سعيد بن كلاب وغيرهما وقال الطبراني ثنا عبد الله بن أحمد بن حنبل سألت أبي عن من قال لفظي بالقرآن مخلوق فقال هذا كلام الجهمية قلت لأبي إن الكرابيسي يفعل هذا فقال كذب هتكه الله قال وسألته عن حسين الكرابيسي هل رأيته يطلب الحديث فقال لا فقلت هل رأيته عند الشافعي ببغداد قال لا قال وسألت أبا ثور عن الكرابيسي فتكلم فيه بكلام سوء وسألته هل كان يحضر معكم عند الشافعي قال هو يقول ذاك وأما أنا فلا أعرف ذاك قال وسألت الزعفراني عن الكرابيسي فقال نحو مقالة أبي ثور وقال الرامهرمزي في المحدث الفاصل حدثنا الساجي أن جعفر بن أحمد حدثهم قال لما وضع أبو عبيد كتبه في الفقه بلغ ذلك الكرابيسي فأخذ بعض كتبه فنظر فيها فإذا هو يحتج بحجج الشافعي ويحكي لفظه ولا يسميه فغضب الكرابيسي ثم لقيه فقال مالك يا أبا عبيد تقول في كتبك قال محمد بن الحسن قال فلان وتدغم ذكر الشافعي وقد سرقت احتجاجه من كتبه وأنت لا تحسن شيئا إنما أنت راوية فسأله عن مسئلة فأجابه بالخطأ فقال أنت لا تحسن جواب مسئلة واحدة فكيف تضع الكتب وقال الأزدي ساقط لا يرجع إلى قوله وقال ابن حبان في الثقات كان ممن جمع وصنف وممن يحسن الفقه والحديث أفسده قلة عقله وقال أبو الطيب الماوردي كان الكرابيسي يقول القرآن غير مخلوق ولفظي به مخلوق وإنه لما بلغه إنكار أحمد بن حنبل عليه قال ما ندري أيش نعمل بهذا الفتى إن قلنا مخلوق قال بدعة وإن قلنا غير مخلوق قال بدعة وذكر ابن منده في مسئلة الإيمان","vol":"2","page":361},{"text":"إن البخاري كان يصحب الكرابيسي وأنه اخذ مسئلة اللفظ عنه قال ابن قانع توفي سنة (٢٤٥) ذكرته للتمييز بينه وبين الذي قبله*\n\n<span data-type='title' id=toc-1679>(٦١٩) (ق-الحسين)</span>\nبن عمران الجهني (^١) روى عن أبي إسحاق الشيباني وعمران ابن مسلم الجعفي والزهري. وعنه شعبة وعمران القطان وأبو حمزة السكري وروح بن عطاء بن أبي ميمونة. قال البخاري لا يتابع على حديثه في القدر وذكر العقيلي حديثه في الغسل إذا لم ينزل ونقل عن البخاري لا يتابع على حديثه وذكره ابن حبان في الثقات. روى له ابن ماجه حديثا واحدا وهو حديثه عن أبي إسحاق الشيباني عن ابن أبي أوفى رفعه إن الله مع الحاكم ما لم يجر عمدا الحديث. قلت. وقال الدارقطني لا بأس به وقال الحازمي في تاريخه ضعفه غير واحد من أصحاب الحديث وناقشه ابن دقيق العيد في ذلك*\n\n<span data-type='title' id=toc-1680>(٦٢٠) (س-الحسين)</span>\nبن عياش (^٢) بن حازم السلمي مولاهم أبو بكر الجزري الباجدائي (^٣) الرقي. روى عن جعفر بن برقان وحديج وزهير ابني معاوية وغيرهم. وعنه هلال بن العلاء وعبد الحميد بن محمد بن المستام وعلي بن حميد الرقي ومحمد بن القاسم سحيم الحراني. قال النسائي ثقة وذكره ابن حبان في الثقات وقال الخطيب كان أديبا فاضلا وله كتاب مصنف في غريب\n_________\n(^١) الجهنى بمضمومة وفتح هاء وبنون منسوب الى جهينة بن زيد كذا في المغنى ١٢\n(^٢) في التقريب (عياش) بتحتانية ومعجمة وفي المغني (حازم) بمهملة وزاى ١٢\n(^٣) الباجدائي نسبة الى باجدا بفتح الجيم وتشديد المهملة قرية بنواحى بغداد واخرى بين رأس العين والرقة كذا فى لب اللباب ١٢","vol":"2","page":362},{"text":"الحديث قال هلال بن العلاء مات بباجداء سنة (٢٠٤) قلت. ضعفه الساجي والأزدي. وقرأت. يخط الذهبي لينه بعضهم بلا مستند غير انفراده عن جعفر بن برقان عن هشام بن عروة عن أبيه عن عائشة مرفوعا لا نكاح الابولى والسلطان ولي من لا ولي له. وقال ابن السمعاني باجدا قرية بقرب بغداد*\n\n<span data-type='title' id=toc-1681>(٦٢١) (خ م د ت س-الحسين)</span>\nبن عيسى بن حمران (^١) الطائي أبو علي القومسي البسطامي (^٢) الدامغاني سكن نيسابور ومات بها. روى عن ابن عيينة وابن أبي فديك وأبي قتيبة وأبي أسامة وعبد الصمد بن عبد الوارث وجعفر ابن عون وطبقتهم. وعنه الجماعة إلا الترمذي وابن ماجه وأبو العباس الأزهري والحسين بن محمد القباني وأبو حاتم ويحيى الذهلي وابن خزيمة والبحتري ومأمون بن هارون وغيرهم. قال أبو حاتم صدوق وقال الحاكم كان من كبار المحدثين وثقاتهم من أئمة أصحاب العربية وقال البخاري مات سنة (٢٤٧) وكذا قال ابن حبان في الثقات. قلت. قال النسائي في الكنى وفي أسماء شيوخه ثقة وكذا قال الدارقطني وقال الإدريسي كان عالما فاضلا كثير الحديث*\n_________\n(^١) في المغني حمران بمضمومة وسكون ميم وبراء ١٢ شريف الدين\n(^٢) القومسى بضم القاف ومهملة نسبة الى قومس وهى من بسطام الى سمنان والبسطامى بفتح الموحدة نسبة الى بسطام بلد بطريق نيسابور (والدامغانى) بفتح الميم والمعجمة نسبة إلى دامغان مدينة من بلاد القومس كذا في اللب ١٢ ابو الحسن","vol":"2","page":363},{"text":"<span data-type='title' id=toc-1682>(٦٢٢) (د ق-الحسين)</span>\nبن عيسى بن مسلم الحنفي أبو عبد الرحمن الكوفي أخو سليم القاري. روى عن الحكم بن أبان ومعمر. وعنه عثمان بن أبي شيبة وإسحاق بن موسى الأنصاري وأبو كريب وأبو همام وأبو سعيد الأشج. قال البخاري مجهول وحديثه منكر وقال أبو زرعة منكر الحديث وقال أبو حاتم ليس بالقوي روى عن الحكم بن أبان أحاديث منكرة وقال ابن عدي له من الحديث شيء قليل وعامة حديثه غرائب وفي بعض حديثه مناكير. وذكره ابن حبان في الثقات. أخرجا له حديثا واحدا ليؤذن لكم خياركم وليؤمكم قراؤكم. وهو الذي أشار إليه البخاري. قلت. وذكر الدارقطني أن حسينا تفرد به عن الحكم وقال الآجري عن أبي داود بلغني إنه ضعيف*\n\n<span data-type='title' id=toc-1683>(٦٢٣) (ق ت-الحسين)</span>\nبن قيس الرحبي (^١) أبو علي الواسطي ولقبه حنش. روى عن عطاء بن أبي رباح وعكرمة مولى ابن عباس وعلباء بن أحمر.\nوعنه حصين بن نمير الهمداني ومسلم بن سعيد وسليمان التيمي وخالد الواسطي وعلي بن عاصم وغيرهم. قال أبو طالب عن أحمد ليس حديثه بشيء لا أروي عنه شيئا وقال عبد الله بن أحمد عن أبيه متروك الحديث ضعيف الحديث وله حديث واحد حسن روى عنه التيمي في قصة الشبرم واستحسنه قال الدوري عن ابن معين وأبو زرعة ضعيف وقال معاوية بن صالح عن ابن معين ليس بشيء وقال ابن أبي حاتم عن أبيه ضعيف الحديث منكر الحديث قيل له أكان\n_________\n(^١) الرحبى براء ومهملة مفتوحتين وبموحدة منسوب الى رحبة بن زرعة كذا فى المغنى وفي التقريب حنش بفتح المهملة والنون ثم معجمة ١٢ ابو الحسن","vol":"2","page":364},{"text":"يكذب قال أسأل الله السلامة هو ويحيى بن عبيد الله متقاربان قيل هو مثل الحسين بن عبد الله بن ضميرة قال شبيه به وقال البخاري أحاديثه منكرة جدا ولا يكتب حديثه وقال النسائي متروك الحديث وقال في موضع آخر ليس بثقة وقال العقيلي له غير حديث لا يتابع عليه ولا يعرف وقال ابن عدي هو إلى الضعف أقرب منه إلى الصدق وقال محمد بن عقبة ثنا أبو محصن حصين بن نمير قال حدثنا حسين بن قيس أبو علي الرحبي وزعم أبو محصن أنه شيخ صدوق فذكر حديثا. قلت. وقال الجوزجاني أحاديثه منكرة جدا فلا يكتب ونقل ابن الجوزي عن أحمد أنه كذبه وقال الدارقطني متروك وقال البخاري ترك أحمد حديثه وقال أبو بكر البزار لين الحديث وقال العقيلي في حديثه من استعمل رجلا على عصابة وفي تلك العصابة من هو أرضى لله منه فقد خان الله الحديث هذا يروى من كلام عمرو في حديثه من جمع بين صلاتين فقد أتى بابا من الكبائر. لا يتابع عليه ولا يعرف إلا به ولا أصل له وقد صح عن ابن عباس أن النبي ﵌ جمع بين الظهر والعصر الحديث وقال عبد الله بن علي بن المديني عن أبيه ليس هو عندي بالقوي وقال مسلم في الكنى منكر الحديث وقال الساجي ضعيف الحديث متروك يحدث بأحاديث بواطيل وقال أبو أحمد الحاكم ليس هو بالقوي عندهم وقال ابن حبان كان يقلب الأخبار ويلزق رواية الضعفاء بالثقات*\n\n<span data-type='title' id=toc-1684>(٦٢٤) (الحسين)</span>\nبن أبي كبشة هو ابن سلمة تقدم*\n\n<span data-type='title' id=toc-1685>(٦٢٥) (ق-الحسين)</span>\nبن المتوكل بن عبد الرحمن بن حسان الهاشمي (^١)\n_________\n(^١) زاد فى التقريب يكنى أبا عبد الله ١٢ شريف الدين","vol":"2","page":365},{"text":"مولاهم وهو ابن أبي السري (^١) العسقلاني أخو محمد. روى عن وكيع وضمرة ابن ربيعة وخلف بن تميم وأبي داود الحفري ومحمد بن شعيب بن شابور وعبيد الله بن موسى وغيره. وعنه ابن ماجه وابن سعد والحسين بن إسحاق التستري وأبو جعفر الترمذي ومحمد بن الحسن بن قتيبة وجعفر بن محمد بن حماد والرملي وأحمد بن القاسم بن مساور. قال جعفر بن محمد القلانسي سمعت محمد بن أبي السري يقول لا تكتبوا عن أخي فإنه كذاب. وقال أبو داود ضعيف وقال أبو عروبة كذاب هو خال أمي وذكره ابن حبان في الثقات وقال يخطئ ويغرب. قال إسحاق بن إبراهيم الهروي مات سنة (٢٤٠) *\n\n<span data-type='title' id=toc-1686>(٦٢٦) (ت س-الحسين)</span>\nبن محمد بن أيوب الذارع السعدي (^٢) أبو علي البصري قدم بغداد. روى عن يزيد بن زريع وفضيل بن سليمان وخالد بن الحارث وابن علية وعثام بن علي وأبي قتيبة وأبي عاصم وغيرهم.\nوعنه الترمذي والنسائي وأبو بكر البزار وحرب الكرماني وابن أبي الدنيا وحاتم بن الليث الجوهري وعبد الكريم الدير عاقولي والبغوي. قال أبو حاتم صدوق وكتب عنه في الرحلة الثالثة وقال النسائي ثقة وذكره ابن حبان في الثقات وقال غيره مات سنة (٢٤٧) *\n\n<span data-type='title' id=toc-1687>(٦٢٧) (ع-الحسين)</span>\nبن محمد بن بهرام (^٣) التميمي أبو أحمد ويقال أبو علي\n_________\n(^١) في المغنى السرى بفتح مهملة وكسر راء خفيفة وشدة مثناة تحت ١٢\n(^٢) السعدى بمفتوحة وسكون عين نسبة الى سعد بن زيد ١٢\n(^٣) بهرام بكسر موحدة وقيل بفتحها كذا في المغنى ١٢ ابو الحسن","vol":"2","page":366},{"text":"المؤدب المروذي (^١) سكن بغداد. روى عن إسرائيل وجرير بن حازم وأبي غسان محمد بن مطرف وشيبان النحوي وابن أبي ذئب ومبارك بن فضالة وأيوب بن عتبة وخلف بن خليفة وشريك النخعي وأبي أويس المدني وغيرهم. وعنه أحمد بن حنبل وأحمد بن منيع وإبراهيم بن سعيد الجوهري وأبو خيثمة ومحمد بن رافع ويحيى وابن أبي شيبة والذهلي وإبراهيم وإسحاق الحربيان وعباس الدوري وجماعة وحدث عنه عبد الرحمن بن مهدي ومات قبله. قال ابن سعد ثقة مات في آخر خلافة المأمون وقال النسائي ليس به بأس وقال معاوية بن صالح قال لي أحمد اكتبوا عنه وذكره ابن حبان في الثقات وقال حنبل بن إسحاق مات سنة (٢١٣) وقال مطين سنة (١٤). قلت. قال أبو حاتم في حسين بن محمد المروذي أتيته مرات بعد فراغه من تفسير شيبان وسألته أن يعيد علي بعض المجلس فقال بكر بكر ولم أسمع منه شيئا ثم ذكر ابن أبي حاتم حسين بن محمد بن بهرام وحكى عن أبيه أنه مجهول فكأنه ظن أنه غير المروذي وقال ابن قانع مات سنة (١٥) وهو ثقة وقال ابن وضاح سمعت محمد بن مسعود يقول حسين بن محمد ثقة وسمعت ابن نمير يقول حسين بن محمد بن بهرام صدوق وقال العجلي بصري ثقة*\n\n<span data-type='title' id=toc-1688>(٦٢٨) (تمييز-الحسين)</span>\nبن محمد المروزي (^٢). روى عن ابن جريج وعنه أحمد بن نصر الخزاعي ذكر للتمييز*\n_________\n(^١) قال في التقريب والخلاصة المروذي بتشديد الواو وبذال معجمة ١٢\n(^٢) في التقريب المروزي بتخفيف الراء وبزاي ١٢ شريف الدين","vol":"2","page":367},{"text":"<span data-type='title' id=toc-1689>(٦٢٩) (ت-الحسين)</span>\nبن محمد بن جعفر الجريري (^١) أبو علي ويقال أبو محمد البلخي. روى عن إبراهيم بن إسحاق الطالقاني وعبد الرزاق وجعفر بن عون ومحمد بن كثير العبدي وغيرهم. وعنه الترمذي وعبد الله بن محمد بن علي ابن طرخان وأحمد بن علي الأبار وأحمد بن محمد بن ماهان البلخي. قال المزي ذكره ابن عساكر فيمن اسمه الحسن ووهم في ذلك. قلت. وقال الخطيب هو مجهول*\n\n<span data-type='title' id=toc-1690>(٦٣٠) (خ-الحسين)</span>\nبن محمد بن زياد (^٢) العبدي النيسابوري أبو علي الحافظ المعروف بالقباني أحد أركان الحديث وحفاظه والمصنفين فيه روى عن أبي معمر الهذلي ومنصور بن أبي مزاحم وأحمد بن منيع وسريج بن يونس وأبي بكر بن أبي شيبة وإسحاق بن راهويه ومحمد بن عباد المكي وعمرو ابن زرارة والفلاس وغيرهم. وعنه البخاري فيما قاله الحاكم وفي الطب من الجامع للبخاري حدثنا حسين ثنا أحمد بن منيع فذكر حديثا فقال أبو نصر الكلاباذي هو عندي القباني وكان عنده مسند أحمد بن منيع وبلغني أنه كان يلزم البخاري ويهوى هواه لما وقع له بنيسابور ما وقع وروى عنه أيضا\n_________\n(^١) في هامش التقريب الجريرى نسبة الى الجرير مصغرا بجيم ومهملتين مستور من طبقة الحادية عشر وقيل صوابه الحريرى بالحاء المهملة مكبرا وفي شرح الشيخ ابن حجر الهيثمى على الشمائل الجريرى بضم الجيم هو الصواب ١٢ شريف الدين\n(^٢) فى المغنى زياد بكسر زاى وخفة مثناة تحت (والقبانى) بفتح قاف وشدة موحدة وبنون ١٢ أبو الحسن","vol":"2","page":368},{"text":"أبو عبد الله بن الأخرم وأبو زكرياء العنبري ومحمد بن صالح بن هانئ ودعلج بن أحمد وغيرهم. قال الحسين كان لجدي قبان فكان الناس يستعيرونه منه فشهر بالقباني ولم يكن وزانا قال أبو محمد عبد الله بن علي بن أحمد الحصيري ابن بنت القباني توفي جدي سنة (٢٨٩) وحضر جنازته أبو عبد الله البوشنجي وكافة مشايخنا. قلت. قال الحاكم كان أحد أركان الحديث وحفاظ الدنيا رحل وأكثر السماع وصنف المسند والأبواب والتاريخ والكنى ودونت عنه. سمعت أبا عبد الله بن يعقوب يقول كان الحسين القباني أحفظ الناس لحديثه وأعرفهم بالأسامي والكنى وكان مجتمع أهل الحديث بعد مسلم عنده قال الحسين القباني في الحديث الذي رواه عن سريج بن يونس انا هارون ابن مسلم عن أبان عن يحيى عن عبد الله بن أبي قتادة عن أبيه في غسل الجمعة كتب عني هذا الحديث محمد بن إسماعيل البخاري ورأيته في كتاب بعض الطلبة قد سمعه منه عني*\n\n<span data-type='title' id=toc-1691>(٦٣١) (ق-الحسين)</span>\nبن محمد بن شنبة (^١) الواسطي أبو عبد الله البزار. روى عن جعفر بن عون والعلاء بن عبد الجبار العطار وأبي أحمد الزبيري ويزيد ابن هارون وغيرهم. وعنه ابن ماجه حديثا واحدا في آخر الكفارات واسلم ابن سهل الواسطي وأبو حاتم وابنه عبد الرحمن ومحمد بن العباس بن الأخرم ومحمد بن عبد الله الحضرمي مطين والخليل ابن بنت تميم بن المنتصر قال أبو حاتم صدوق وذكره ابن حبان في الثقات. قلت. وقال الدارقطني في الجرح والتعديل واسطي صالح*\n_________\n(^١) بفتح المعجمة والنون والموحدة كذا في تقريب التهذيب ١٢ ابو الحسن","vol":"2","page":369},{"text":"<span data-type='title' id=toc-1692>(٦٣٢) (د-الحسين)</span>\nبن معاذ بن خليف (^١) البصري. روى عن عبد الأعلى بن عبد الأعلى وابن أبي عدي وسلام بن أبي خبرة وعثمان بن عمر. وعنه أبو داود وبقي بن مخلد والمعمري والحسن بن سفيان وابن ناجية. قال الآجري عن أبي داود كان ثبتا في عبد الأعلى وذكره ابن حبان في الثقات. قلت.\nضبط المزي جده بالخاء المعجمة وكذا رأيناه نحن بخط الصدر البكري ونقل عبد الغني عن خط السلفي أنه بالمهملة وكذا قال ابن نقطة (^٢) والله أعلم بالصواب ووثقه مسلمة الأندلسي أيضا*\n\n<span data-type='title' id=toc-1693>(٦٣٣) (قد-الحسين)</span>\nبن المنذر الخراساني. عن أبي غالب عن أبي أمامة. وعنه الأعمش قال أبو داود ذا وهم هو حسين بن واقد*\n\n<span data-type='title' id=toc-1694>(٦٣٤) (تمييز-الحسين)</span>\nبن المنذر أبو المنذر بصري. روى عن يزيد الرقاشي وعنه معتمر بن سليمان ذكره ابن حبان في الثقات. قلت. وقال الدولابي في الكنى عن البخاري لم تصح روايته*\n\n<span data-type='title' id=toc-1695>(٦٣٥) (تمييز-الحسين)</span>\nبن منصور بن إبراهيم بن علويه أبو علويه تقدم في من اسمه حسن*\n\n<span data-type='title' id=toc-1696>(٦٣٦) (خ س-الحسين)</span>\nبن منصور بن جعفر بن عبد الله بن رزين بن محمد بن برد السلمي أبو علي النيسابوري. عن الحسين بن محمد المروزي وأبي ضمرة الليثي وابن عيينة وأبي أسامة وابن نمير ومبشر بن إسماعيل الحلبي وعم أبيه مبشر بن عبد الله بن رزين وابن أبي فديك وأبي معاوية وأحمد بن حنبل وخلق.\n_________\n(^١) في التقريب من العاشرة ١٢\n(^٢) ابن نقطة بالنون والطاء المهملة صاحب التصانيف الكثيرة ١٢ ابو الحسن.","vol":"2","page":370},{"text":"وعنه البخاري والنسائي ويحيى بن يحيى وهو من شيوخه وبشر بن الحكم العبدي وهو أكبر منه وأبو أحمد الفراء وأحمد بن إبراهيم ابن بنت نصر بن زياد القاضي وأبو الفضل أحمد بن سلمة والحسن بن سفيان والحسين القباني وأبو العباس السراج وعدة. قال النسائي ثقة وقال الحاكم هو شيخ العدالة والتزكية في عصره وكان أخص الناس بيحيى بن يحيى وكان يحيى بن يحيى يعيب عليه اشتغاله بالشهادة وقال أبو عمرو أحمد بن نصر عرض عليه قضاء نيسابور واختفى ثلاثة أيام ودعا الله فمات في اليوم الثالث. وذكره ابن حبان في الثقات. قال السراج وغيره مات سنة (٢٣٨). قلت وقال الحاكم أيضا في تاريخه سئل عنه أبو أحمد الفراء فقال بخ بخ ثقة مأمون فقيه البدن وقال صالح ابن محمد لا بأس به وليس له في البخاري إلا حديثه الذي أورده في كتاب الإكراه عن حسين بن منصور عن أسباط بن محمد وقد أورده في التفسير عن محمد بن مقاتل عن أسباط ولم يزد البخاري على قوله حدثنا حسين بن منصور فجزم الكلاباذي ومن تبعه بأنه النيسابوري مع احتمال أن يكون واحدا من الثلاثة الذين بعده هنا*\n\n<span data-type='title' id=toc-1697>(٦٣٧) (تمييز-الحسين)</span>\nبن منصور الطويل أبو عبد الرحمن التمار الواسطي.\nروى عن الهيثم بن عدي ويزيد بن هارون والحارث بن منصور وعبد الرحيم بن هارون الغساني. وعنه أحمد بن علي بن الجارود الأصبهاني وجعفر بن أحمد بن سنان القطان الواسطي وعلي بن عبد الله بن مبشر. ذكره ابن حبان في الثقات*","vol":"2","page":371},{"text":"<span data-type='title' id=toc-1698>(٦٣٨) (تمييز-الحسين)</span>\nبن منصور الكسائي. رُوي عن سفيان بن عيينة وعنه أحمد بن يحيى بن زهير التستري*\n\n<span data-type='title' id=toc-1699>(٦٣٩) (تمييز-الحسين)</span>\nبن منصور الرقي أبو علي البغدادي. روى عن احوص ابن جواب وأبي نعيم وأبي حذيفة وإسماعيل بن أبي إدريس والحارث بن خليفة المؤذن. وعنه أبو علي وصيف بن عبد الله الأنطاكي وخيثمة بن سليمان ذكره ابن حبان في الثقات* (^١)\n\n<span data-type='title' id=toc-1700>(٦٤٠) (ت ق-الحسين)</span>\nبن مهدي بن مالك الأبلي (^٢) أبو سعيد البصري.\nروى عن عبد الرزاق وحجاج بن نصير والفريابي ومسدد وعبيد الله بن موسى وأبي المغيرة وغيرهم. وعنه الترمذي وابن ماجه وابن أبي عاصم وحرب الكرماني والمعمري وابن أبي الدنيا وعبدان الأهوازي والهيثم بن خلف الدوري وعدة. قال أبو حاتم صدوق وذكره ابن حبان في الثقات وقال ابن أبي عاصم مات سنة (٢٤٧). قلت. وروى عنه أيضا ابن خزيمة في صحيحه*\n\n<span data-type='title' id=toc-1701>(٦٤١) (د عس-الحسين)</span>\nبن ميمون الخندفي (^٣) روى عن عبد الله\n_________\n(^١) (الحسين) بن منصور الصوفي المعروف بالحلاج مشهور ولا يعرف له رواية كذا ذكر في الخلاصة تمييزا ١٢ شريف الدين\n(^٢) الابلى بضم الهمزة وفتح الباء الموحدة وتشديد اللام نسبة الى ابلة بلدة على أربعة فراسخ من البصرة ١٢ لب اللباب\n(^٣) في لب اللباب الخندفى بكسر اوله والمهملة وفاء نسبة الى خندف امرأة إلياس بن مضر وبفتحهما وقاف نسبة الى الخندق موضع بجرجان ١٢ أبو الحسن","vol":"2","page":372},{"text":"ابن عبد الله قاضي الري وأبي الجنوب الأسدي. وعنه هاشم بن البريد وعبد الرحمن بن الغسيل وعبد الرحمن بن عقيل. قال ابن المديني ليس بمعروف قل من روى عنه وقال أبو زرعة شيخ وقال أبو حاتم ليس بقوي في الحديث يكتب حديثه وذكره ابن حبان في الثقات وقال ربما أخطأ له عندهما حديث واحد في توليه علي قسم الخمس. قلت .. وقال البخاري لا يتابع عليه ذكر ذلك في التاريخ وذكره في الضعفاء*\n\n<span data-type='title' id=toc-1702>(٦٤٢) (خت م ٤ - الحسين)</span>\nبن واقد المروزي أبو عبد الله قاضي مرو مولى عبد الله بن عامر بن كريز. روى عن عبد الله بن بريدة وثابت البناني وثمامة بن عبد الله بن أنس وأبي إسحاق السبيعي وأبي الزبير وعمرو بن دينار وأبي غالب صاحب أبي أمامة وأيوب السختياني وأيوب بن خوط وغيرهم وعنه الأعمش وهو أكبر منه والفضل بن موسى السيناني وابناه علي والعلاء ابنا الحسين وعلي بن الحسن بن شقيق وأبو تميلة وزيد بن الحباب وعبد الله ابن المبارك وغيرهم. قال أحمد بن شبويه عن علي بن الحسن بن شقيق قيل لابن المبارك من الجماعة قال محمد بن ثابت والحسين بن واقد وأبو حمزة السكري. قال أحمد بن شبويه ليس فيهم شيء من الإرجاء وقال عن علي أيضا قلت لابن المبارك كان الحسين إذا قام من مجلس القضاء اشترى لحما فينطلق إلى أهله فقال ابن المبارك ومن لنا مثل الحسين وقال الأثرم عن أحمد ليس به بأس وأثنى عليه وقال ابن أبي خيثمة عن ابن معين ثقة وقال أبو زرعة والنسائي ليس به بأس وقال ابن حبان كان على قضاء مرو وكان من","vol":"2","page":373},{"text":"خيار الناس وربما أخطأ في الروايات. قال علي بن الحسين بن واقد مات أبي سنة (١٥٩) قال ويقال (١٥٧). قلت. وجزم ابن حبان في الثقات بالأول وكناه أبا علي وكذا كناه البخاري وأبو حاتم والدارقطني وكذا ذكره مسلم والنسائي والدولابي والحاكم أبو أحمد وغيرهم والله أعلم وقال عبد الله بن أحمد عن أبيه ما أنكر حديث حسين بن واقد عن أبي المنيب وقال العقيلي أنكر أحمد بن حنبل حديثه وقال الأثرم قال أحمد في أحاديثه زيادة ما أدري أي شيء هي ونفض يده وقال ابن سعد كان حسن الحديث وقال الآجري عن أبي داود ليس به بأس وقال الساجي فيه نظر وهو صدوق يهم قال أحمد أحاديثه ما أدري أيش هي*\n\n<span data-type='title' id=toc-1703>(٦٤٣) (خت ل س-الحسين)</span>\nبن الوليد القرشي مولاهم أبو علي ويقال أبو عبد الله الفقيه النيسابوري لقبه كميل (^١). روى عن السفيانين والحمادين وجرير بن حازم وابن جريج ومالك وابن أبي رواد وهشام بن سعد وإبراهيم ابن طهمان وإسرائيل وزائدة وسعيد بن عبد العزيز وشعبة وعبد الرحمن ابن الغسيل وغيرهم. وعنه أحمد بن حنبل وعبد الرحمن بن بشر بن الحكم وإسحاق بن راهويه وأبو أحمد الفراء ومحمد بن رافع ويحيى بن يحيى النيسابوري وعيسى بن أحمد العسقلاني وغيرهم. قال عبد الله بن أحمد عن أبيه ثقة وأثنى عليه خيرا وقال سلمة بن شبيب عن أحمد دلني عليه ابن مهدي فدخلت عليه وكان عسرا في الحديث وقال الذهلي أول ما دخلت على عبد الرحمن\n_________\n(^١) في المغنى كميل بمضمومة وفتح ميم وسكون ياء ١٢ أبو الحسن","vol":"2","page":374},{"text":"ابن مهدي سألني عن الحسين بن الوليد وقال ابن معين كان ثقة لم أكتب عنه شيئا وقال النسائي ليس به بأس وقال الدارقطني ثقة وقال أبو أحمد كان سخيا وكان لا يحدث أحدا حتى يطعمه من فالوذجه وقال محمد بن نصر سليمان الهروي ثنا محمد بن يزيد ثنا الحسين بن الوليد وروى له أحمد بن حنبل قال هو أوثق من الخراساني في زمانه وقال الحاكم حسين بن الوليد الثقة المأمون الفقيه شيخ بلدنا في عصره كان من أسخى الناس وأورعهم قرأ على الكسائي وعيسى بن طهمان وكان يغزو الترك في كل ثلاث سنين ويحج كل خمس سنين وقال الخطيب كان ثقة فقيها. قال الحاكم مات سنة (٢٠٢) وكذا قاله أبو أحمد الفراء وقال البخاري مات سنة (٢٠٣). قلت. وذكره ابن حبان في الثقات وذكر عياض في أوائل الجهاد أنه وقعت له رواية عند مسلم في حديث سليمان ابن بريدة عن أبيه في وصية أمر السرايا وأن مسلما قال في آخره حدثنا محمد بن عبد الوهاب الفراء ثنا الحسين بن الوليد ثنا شعبة به وذكر أنه وقع كذلك في رواية العذري وفي رواية ابن ماهان وسقط لغيرهما وأنه وقع في رواية بعض شيوخه عن العذري الحسن بن الوليد بفتحتين قال والصواب الأول. وذكر أيضا أنه وقع عند البخاري في الطلاق الحسن بن الوليد بفتحتين كذا قال والذي في جميع النسخ المروية عن البخاري بصيغة التصغير والله أعلم*\n\n<span data-type='title' id=toc-1704>(٦٤٤) (خ-الحسين)</span>\nبن يحيى بن جعفر بن أعين البارقي (^١) البخارى البيكندى\n_________\n(^١) البارقي بكسر الراء والقاف منسوب الى بارق بن عوف كذا في المغنى (والبيكندى) بالكسر وفتح الكاف وسكون النون ومهملة نسبة الى بيكند بلد على مرحلة من بخارى ١٢ أبو الحسن","vol":"2","page":375},{"text":"روى عن أبيه وغيره. وعنه أبو محمد بن أحمد بن نصر الكندي الحافظ النيسابوري الملقب بنصرك وروى البخاري في الطب في جامعه عن حسين غير منسوب عن أحمد بن منيع فقيل هو القباني وقيل هو هذا. قلت. وممن جزم بأنه هذا الحاكم وقال قد أكثر البخاري الرواية عن أبيه وقد بلغني أيضا أن أباه روى عن ابنة الحسين هذا وكذا قال خلف الخيام وابن منده إنه البيكندي*\n\n<span data-type='title' id=toc-1705>(٦٤٥) (د ت-الحسين)</span>\nبن يزيد بن يحيى الطحان الأنصاري أبو علي وقيل أبو عبد الله الكوفي. روى عن حفص بن غياث وعبد السلام ابن حرب وعبد الحميد الحماني ومحمد بن فضيل وأبي خالد الأحمر وعبد الله ابن إدريس ووكيع وغيرهم. وعنه أبو داود والترمذي وأبو بكر الأثرم وأبو زرعة والسراج ومطين والحسن بن سفيان وأبو يعلى وغيرهم.\nقال أبو حاتم لين الحديث وذكره ابن حبان في الثقات قال محمد بن عبد الله الحضرمي مات في رمضان سنة (٢٤٤). قلت. وروى عنه مسلم خارج الصحيح*\n\n<span data-type='title' id=toc-1706>(٦٤٦) (خ-حسين)</span>\nغير منسوب. عن أحمد بن منيع. وعنه البخاري.\nقيل إنه ابن محمد القباني وقيل ابن يحيى البيكندي كما تقدم*\n\n<span data-type='title' id=toc-1707>(٦٤٧) (خ-حسين)</span>\nالأشقر هو ابن الحسين*\n\n<span data-type='title' id=toc-1708>(٦٤٨) (خ-حسين)</span>\nالجعفي هو ابن علي بن الوليد*\n\n<span data-type='title' id=toc-1709>(٦٤٩) (خ-حسين)</span>\nالمعلم هو ابن ذكوان تقدموا*","vol":"2","page":376},{"text":"<span data-type='title' id=toc-1710>(من اسمه حشرج)</span>\n<span data-type='title' id=toc-1711>(٦٥٠) (د س-حشرج </span>(^١»\nبن زياد الأشجعي. قلت. ذكره ابن حبان في الثقات وقال فيه النخعي وقال ابن حزم وابن القطان إنه مجهول وقال عبد الحق لم يرو عنه إلا رافع. وقرأت. بخط الذهبي لا يعرف*\n\n<span data-type='title' id=toc-1712>(٦٥١) (ت-حشرج)</span>\nبن نباتة (^٢) الأشجعي أبو مكرم الكوفي ويقال الواسطي روى عن سعيد بن جمهان وأبي نصيرة مسلم بن عبيد وأبي نصر صاحب ابن عباس وإسحاق بن إبراهيم صاحب مكحول وأبي جناب الكلبي. وعنه بقية ويونس المؤدب وابن المبارك وأبو داود وأبو الوليد الطيالسيان وسريج بن النعمان الجوهري وبشر بن الوليد الكندي ويحيى الحماني وعدة. قال أبو طالب عن أحمد ثقة وقال إسحاق بن منصور عن ابن معين صالح وقال الدوري والدارمي عن ابن معين ثقة ليس به بأس وقال ابن أبي مريم عن ابن معين ثقة وقال أبو زرعة واسطي لا بأس به مستقيم الحديث وقال أبو حاتم صالح يكتب حديثه ولا يحتج به وقال النسائي ليس به بأس وقال مرة ليس بالقوي وأخرج له الترمذي حديثا واحدا الخلافة في أمتي ثلاثون سنة. وحسنه وقال البخاري في حديثه عن سعيد بن جمهان عن سفينة في بناء المسجد وقوله ﵌ ليضع أبو بكر حجره إلى جنب حجري الحديث وفيه هؤلاء الخلفاء\n_________\n(^١) فى التقريب (حشرج) بفتح ثم معجمة ساكنة ثم راء مفتوحة ثم جيم مقبول من الثالثة وزاد في الخلاصة عن جدته وعنه رافع بن سلمة ١٢\n(^٢) نباتة بضم النون ثم الموحدة ثم مثناة فوقانية كذا فى التقريب ١٢ ابو الحسن","vol":"2","page":377},{"text":"بعدي. قال لم يتابع عليه قال ابن عدي قد روى من طريق آخر وساقه ثم قال وقد قمت بعذره في الحديث الذي أنكره البخاري فأوردته بإسناد آخر وغير ذلك الحديث لا بأس به ثم قال ولحشرج غير ما ذكرت وأحاديثه حسان وأفراد وغرائب وعندي لا بأس به. قلت. الإسناد الذي زعم ابن عدي أنه متابع لحشرج أضعف من الأول لأنه من رواية محمد بن الفضل بن عطية وهو ساقط وقال الآجري سألت أبا داود عن حشرج قال ثقة قال وسمعت عباس بن عبد العظيم يقول هو ثقة وقال الساجي ضعيف وقال ابن حبان كان قليل الحديث منكر الرواية لا يجوز الاحتجاج بخبره إذا انفرد*\n\n<span data-type='title' id=toc-1713>(٦٥٢) (د س-حصن </span>(^١»\nبن عبد الرحمن ويقال ابن محصن التراغمي (^٢) أبو حذيفة الدمشقي. روى عن أبي سلمة بن عبد الرحمن. وعنه الأوزاعي قال أبو حاتم ويعقوب بن سفيان لا أعلم أحدا روى عنه غير الأوزاعي وقال أبو حاتم لا أعلم أحدا نسبه وقال ابن حبان هو حصن بن عبد الرحمن جد سلمة ابن العيار وقال إسماعيل بن إسحاق القاضي عن ابن المديني هو حصن بن محصن وقال الدارقطني شيخ يعتبر به له عند أبي داود والنسائي حديث واحد على المقتتلين أن ينحجروا الأول فالأول وإن كانت امرأة. قلت. وذكره ابن\n_________\n(^١) في المغنى حصن بكسر مهملة وسكون ثانيه وبنون ١٢\n(^٢) في التقريب التراغمى بفتح المثناة ثم راء ثم معجمة مكسورة ثم ميم خفيفة وفي الخلاصة اليزاغمى بفتح التحتانية والزاى وكسر المعجمة وقال في هامشه وابدل المؤلف الراء بالزاى وهو وهم وفي لب اللباب نسبة الى التراغم بطن من السكون ١٢","vol":"2","page":378},{"text":"حبان في الثقات وقال ابن القطان لا يعرف حاله*\n\n<span data-type='title' id=toc-1714>(من اسمه حصين مصغرا)</span>\n<span data-type='title' id=toc-1715>(٦٥٣) (س-حصين)</span>\nبن أوس ويقال أنه قيس النهشلي (^١) والد زياد بن الحصين. قدم على النبي ﵌ وروى عنه. وعنه ابنه وليس بأبي جهمة له عند النسائي حديث واحد. قلت. هو ابن أوس بن حجير بن بكر ويقال ابن صخير بن طلق بن نكر بن صخر بن نهشل بن دارم وذكر المزي في الأطراف أن حديثه روى من طريق نعيم بن حصين السدوسي عن عمه عن جده والسدوسي لا يجتمع مع النهشلي فيغلب على الظن أنه غيره وقد أوضحت ذلك في كتاب الصحابة. وذكره ابن حبان في ثقات التابعين وقال روى عن ابن عباس وعنه ابنه زياد وكذا قال والذي روى عن ابن عباس هو أبو جهمة كما سيأتي*\n\n<span data-type='title' id=toc-1716>(٦٥٤) (ع-حصين)</span>\nبن جندب بن الحارث بن وحشي بن مالك الجنبي (^٢) أبو ظبيان الكوفي. روى عن عمرو علي وابن مسعود وسلمان وأسامة بن زيد وعمار وحذيفة وأبي موسى وابن عباس وابن عمر وعائشة وغيرهم. ومن التابعين عن علقمة وأبي عبيدة بن عبد الله بن مسعود ومحمد بن سعد بن\n_________\n(^١) النهشلى بفتح اوله والمعجمة نسبة إلى نهشل بطن من تميم ومن كلب ١٢\n(^٢) الجنبى نسبة الى جنب قبيلة من اليمن كذا في لب اللباب وقال في التقريب الجنبي بفتح الجيم وسكون النون ثم موحدة وابو ظبيان بفتح المعجمة وسكون الموحدة ١٢ ابو الحسن","vol":"2","page":379},{"text":"أبي وقاص وغيرهم. وعنه ابنه قابوس وأبو إسحاق السبيعي وسلمة بن كهيل والأعمش وحصين بن عبد الرحمن وأبو حصين وعطاء بن السائب وسماك ابن حرب وعدة. قال ابن معين والعجلي وأبو زرعة والنسائي والدارقطني ثقة وقال عباس الدوري سألت يحيى عن حديث الأعمش عن أبي ظبيان قال لي عمر يا أبا ظبيان أتجد مالا. فقال يحيى ليس هذا أبو ظبيان الذي يروي عن علي وروي عن سلمة بن كهيل ذاك أبو ظبيان آخر هو القرشي قال ابن أبي عاصم مات سنة (٨٩) وقال ابن سعد وغيره مات سنة (٩٠) وقيل غير ذلك. قلت. وذكره ابن حبان في الثقات وقال ابن سعد كان ثقة وله أحاديث وقال أحمد بن حنبل كان شعبة ينكر أن يكون سمع من سلمان وقال أبو حاتم قد أدرك ابن مسعود ولا أظنه سمع منه ولا أظنه سمع من سلمان حديث العرب ولا يثبت له سماع من علي والذي ثبت له ابن عباس وجرير وقال ابن حزم لم يلق معاذا ولا أدركه وسئل الدارقطني ألقي أبو ظبيان عمر وعليا قال نعم والله أعلم*\n\n<span data-type='title' id=toc-1717>(٦٥٥) (حصين)</span>\nبن الحارث في حسين*\n\n<span data-type='title' id=toc-1718>(٦٥٦) (حصين)</span>\nبن أبي الحر هو ابن مالك يأتي*\n\n<span data-type='title' id=toc-1719>(٦٥٧) (عس-حصين)</span>\nبن صفوان ويقال ابن معدان أبو قبيصة (^١) عن علي وعنه بيان بن بشر البجلي وهو شيخ مجهول قلت كذا قال أبو حاتم*\n\n<span data-type='title' id=toc-1720>(٦٥٨) (د س-حصين)</span>\nبن عبد الرحمن بن عمرو بن سعد بن معاذ الأنصاري\n_________\n(^١) في المغنى (ابو قبيصة) بمفتوحة وكسر موحدة واهمال صاد ١٢ ابو الحسن","vol":"2","page":380},{"text":"الأشهلي أبو محمد المدني ويقال إنه حصين بن عبد الرحمن بن أسعد بن زرارة.\nروى عن أسيد بن حضير ولم يدركه وأنس وابن عباس وعبد الرحمن بن ثابت الأشهلي ومحمود بن لبيد ومحمود بن عمرو الأنصاري وزيد بن محمد ابن مسلمة. وعنه ابنه محمد ومحمد بن إسحاق وحجاج بن أرطاة وقيل إن الذي روى عنه حجاج بن أرطاة حصين بن عبد الرحمن الحارثي قال ابن سعد كان قليل الحديث وتوفي سنة (١٢٦). قلت. وذكره ابن حبان في ثقات أتباع التابعين فكأن روايته عن الصحابة عنده مرسلة وقال الآجري سألت أبا داود عنه فقال حسن الحديث وقال أبو داود لما ساق حديثه عن أسيد بن الحضير ليس بمتصل*\n\n<span data-type='title' id=toc-1721>(٦٥٩) (ع-حصين)</span>\nبن عبد الرحمن السلمي أبو الهذيل (^١) الكوفي ابن عم منصور ابن المعتمر. روى عن جابر بن سمرة وعمارة بن رويبة وعن زيد بن وهب وعمرو ابن ميمون ومرة بن شراحيل وهلال بن يساف وأبي وائل والشعبي وعبد الرحمن ابن أبي ليلى وحبيب بن أبي ثابت. وذكر ابن عبد الله المرهبي وعبد الله بن شداد بن الهاد وسعيد بن جبير ومجاهد وعطاء وعكرمة وسالم بن أبي الجعد وأبي صالح السمان وعياض الأشعري وجماعة. وعنه شعبة والثوري وزائدة وجرير بن حازم وسليمان التيمي وخلف بن خليفة وجرير بن عبد الحميد وخالد الواسطي وفضيل بن عياض وهشيم وأبو عوانة وأبو بكر بن عياش وعلي بن عاصم وغيرهم. قال أبو حاتم عن أحمد حصين بن عبد الرحمن الثقة المأمون من كبار أصحاب الحديث وقال ابن معين ثقة وقال العجلي ثقة\n_________\n(^١) في المغنى ابو الهذيل بضم هاء وفتح ذال معجمة ١٢ ابو الحسن","vol":"2","page":381},{"text":"ثبت في الحديث والواسطيون أروى الناس عنه وقال ابن أبي حاتم سألت أبا زرعة عنه فقال ثقة قلت يحتج بحديثه قال إي والله وقال أبو حاتم صدوق ثقة في الحديث وفي آخر عمره ساء حفظه وقال هشيم أتى عليه (٩٣) سنة وكان أكبر من الأعمش وقال علي بن عاصم عن حصين جاءنا قتل الحسين فمكثنا ثلاثا كأن وجوهنا طليت رمادا قلت مثل من أنت يومئذ قال رجل مناهد (^١) قال مطين مات سنة (١٣٦). قلت. ذكر ابن أبي خيثمة عن يزيد بن هارون قال طلبت الحديث وحصين حي يقرأ عليه بالمبارك وقد نسي وقال ابن حبان في أتباع التابعين من الثقات له يقال أنه سمع من عمارة بن رويبة فإن صح ذلك فهو من التابعين وكان قد ذكر في التابعين حصين بن عبد الرحمن السلمي سمع عمارة بن رويبة روى عنه أهل العراق مات سنة (١٦٣) فكأنه ظنه غير هذا وهو هو وإنما لما وقع له الغلط في تاريخ وفاته ظنه آخر والصواب في وفاته. سنة (١٣٦) كما تقدم وقال أسلم بن سهل في تاريخ واسط ثنا أحمد بن سنان سمعت عبد الرحمن يقول هشيم عن حصين أحب إلي من سفيان وهشيم أعلم الناس بحديث حصين وقال علي بن عاصم قدمت الكوفة يوم مات منصور بن المعتمر فاشتد علي فلقيت حصينا يعني وأنا لا أعرفه فقال أدلك على من يذكر يوم أهديت أم منصور إلى أبيه قلت من هو قال أنا. قال أسلم قال هشيم روى حصين عن ستة من الصحابة قال أسلم واتصل بنا أنه روى عن ثمانية وامرأتين فذكر أبا جحيفة وعمرو ابن حريث وابن عمر وأنسا وعمارة بن رويبة وجابر بن سمرة وعبيد الله بن\n_________\n(^١) اى رجل مراهق في القاموس يقال نهد الثدى اذا ارتفع ١٢","vol":"2","page":382},{"text":"معلم الحضرمي وأم عاصم امرأة عتبة بن فرقد وأم طارق مولاة سعد كذا قال وفيه بعض ما فيه وقال النسائي تغير وذكره العقيلي ولم يذكر إلا قول يزيد بن هارون أنه نسي وقال الحسن يعني الحلواني عن يزيد بن هارون اختلط وأنكر ذلك ابن المديني في علوم الحديث بأنه اختلط وتغير وقال ابن عدي له أحاديث وأرجو أنه لا بأس به*\n\n<span data-type='title' id=toc-1722>(٦٦٠) (تمييز-حصين)</span>\nبن عبد الرحمن الجعفي أخو إسماعيل كوفي. روى عن عبد الله بن علي بن الحسين بن علي. روى عنه طعمة بن غيلان الكوفي. قلت. قال أبو حاتم مجهول*\n\n<span data-type='title' id=toc-1723>(٦٦١) (تمييز-حصين)</span>\nبن عبد الرحمن الحارثي كوفي. روى عن الشعبي.\nوعنه إسماعيل بن أبي خالد وحجاج بن أرطاة. قلت. قال أبو حاتم عن أحمد ليس يعرف ما روى عنه غير هذين أحاديثه مناكير وقال علي بن المديني لا أعلم أحدا روى عنه غيرهما وذكره ابن حبان في الثقات وقال مات سنة (١٣٩) *\n\n<span data-type='title' id=toc-1724>(٦٦٢) (تمييز-حصين)</span>\nبن عبد الرحمن النخعي أخو سلم كوفي. روى عن الشعبي قوله وعنه حفص بن غياث. قلت. قال أبو حاتم مجهول وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1725>(٦٦٣) (تمييز-حصين)</span>\nبن عبد الرحمن الأشجعي (^١). روى عن سعد بن أبي وقاص. وعنه أهل الكوفة وذكره ابن حبان في الثقات قرأت ذلك بخط\n_________\n(^١) فى المغنى الاشجعى بهمزة وجيم مفتوحتين وعين مهملة منسوب الى أشجع بن ريث ١٢ ابو الحسن","vol":"2","page":383},{"text":"مغلطاي وما وجدته في النسخة التي أنقل منها نعم وجدته فيها في من اسمه حسين بالسين المهملة وقد تقدم*\n\n<span data-type='title' id=toc-1726>(٦٦٤) (تمييز-حصين)</span>\nبن عبد الرحمن الهاشمي. ذكره ابن أبي حاتم وبيض مجهول وذكر ابن حبان في أتباع التابعين من الثقات*\n\n<span data-type='title' id=toc-1727>(٦٦٥) (حصين)</span>\nبن عبد الرحمن الشيباني. روى عن معاوية بن قرة. وعنه سعيد بن مسروق. ذكروا للتمييز*\n\n<span data-type='title' id=toc-1728>(٦٦٦) (سي-حصين)</span>\nبن عبيد بن خلف الخزاعي (^١) والد عمران مختلف في إسلامه. روى النسائي من حديث إسرائيل وغيره عن منصور عن ربعي عن عمران بن حصين عن أبيه أنه أتى النبي ﵌. ورواه زكرياء بن أبي زائدة وغيره عن منصور فلم يقولوا عن أبيه وهو المحفوظ وقد قيل إنه مات مشركا. قلت. هذا حكاه أبو حاتم ثم حكى رواية إسلامه ومما يعضد ذلك رواية أبي معاوية عن شبيب بن شيبة عن الحسن عن عمران بن حصين قال قال رسول الله ﵌ لأبي يا حصين كم تعبد اليوم إلها قال سبعة ستة في الأرض وواحد في السماء الحديث. قال فلما أسلم حصين قال لرسول الله ﵌ علمني الكلمتين الحديث أخرجه الترمذي من حديث أبي معاوية وقال حسن غريب وقال الطبراني تفرد به أبو معاوية. قلت. وهو شاهد جيد لحديث إسرائيل وقال ابن سعد في الطبقات عمران بن حصين أسلم قديما هو وأبوه\n_________\n(^١) الخزاعى بمضمومة وخفة راي نسبة الى خزاعة كذا فى المغنى ١٢ ابو الحسن","vol":"2","page":384},{"text":"وأخته والله أعلم*\n\n<span data-type='title' id=toc-1729>(٦٦٧) (حصين)</span>\nبن عقبة يأتي في أبي قبيصة*\n\n<span data-type='title' id=toc-1730>(٦٦٨) (ت-حصين)</span>\nبن عمر الأحمسي (^١) ابو عمرو يقال أبو عمران الكوفي روى عن إسماعيل بن أبي خالد والأعمش وأبي الزبير ومخارق بن عبد الله ويقال ابن خليفة الأحمسي. وعنه الحسن بن أيوب الخثعمي وعبد الله بن عبد الله بن الأسود وعثمان بن زفر وعمران بن عيينة ومنجاب بن الحارث ويحيى الحماني وغيرهم. قال البخاري منكر الحديث ضعفه أحمد قدم من الكوفة إلى بغداد سائلا يسأل وقال أبو حاتم قال لي دلويه يعني زياد بن أيوب نهاني أحمد بن حنبل أن أحدث عن حصين بن عمر. وقال أنه كان يكذب وقال إسحاق بن منصور عن يحيى بن معين ليس بشيء وقال ابن المديني ليس بالقوي روى عن مخارق أحاديث منكرة وقال يعقوب بن سفيان ضعيف جدا ومنهم من تجاوز به الضعف إلى الكذب وقال الساجي وأبو زرعة منكر الحديث وقال أبو حاتم واهي الحديث جدا لا أعلم يروي حديثا يتابع عليه وهو متروك الحديث وقال الترمذي ليس عند أهل الحديث بذاك القوي وقال النسائي ضعيف وقال في موضع آخر ليس بثقة ووثقه العجلي وقال ابن عدي ينفرد عن كل من يروي عنه له عند الترمذي حديث واحد من غش العرب لم يدخل في شفاعتي. قلت. ذكره البخاري في الأوسط في فصل\n_________\n(^١) في المغنى (الاحمسى) بمفتوحة فسكون حاء مهملة وفتح ميم وسين مهملة منسوب الى احمس ربيعة واحمس بجيلة ١٢ ابو الحسن","vol":"2","page":385},{"text":"من مات من الثمانين ومائة إلى التسعين وقال أبو أحمد الحاكم ليس بالقوي عندهم ونقل أبو العرب عن العجلي أنه ضعفه وقال ابن خراش كذاب وقال مسلم في الكنى متروك الحديث وقال ابن حبان روى الموضوعات عن الأثبات وقال أبو داود روى مناكير*\n\n<span data-type='title' id=toc-1731>(٦٦٩) (ق-حصين)</span>\nبن عوف الخثعمي (^١) المدني له صحبة له حديث واحد يرويه عنه ابن عباس في الحج. قلت. وروى عنه أيضا عبد الله بن عبيدة الربذي وكأنه المراد بقول ابن عبد البر روى عنه ابن عباس وغيره*\n\n<span data-type='title' id=toc-1732>(٦٧٠) (د س ق-حصين)</span>\nبن عقبة فزاري كوفي أيضا. يروي عن سلمان الفارسي وسمرة بن جندب وعلي. وعنه ابنه مالك وصالح بن حبان ويزيد بن حبان التيمي. ذكره ابن حبان في الثقات. قلت. الأشبه أن النسائي وابن ماجه أخرجا لهذا فقد قال النسائي في الزينة حدثنا العباس بن عبد العظيم ثنا يزيد ابن هارون ثنا شريك عن عبد الملك بن عمير عن حصين بن عقبة عن المغيرة ابن شعبة قال رأيت النبي ﵌ أخذ بحجزة سفيان بن سهل الثقفي وهو يقول يا سفيان لا تسبل إزارك الحديث وهكذا رواه ابن ماجه في اللباس عن أبي بكر بن أبي شيبة عن يزيد بن هارون وهكذا رواه الإمام أحمد في مسنده عن يزيد به وعن أبي النضر هاشم بن القاسم عن شريك كذلك واما احتجاج المزي في الأطراف بأن أحمد بن الوليد الفحام رواه عن يزيد بن\n_________\n(^١) الخثعمى بمفتوحة وسكون المثلثة وفتح عين مهملة نسبة الى خثعم بن انمار ١٢ ابو الحسن","vol":"2","page":386},{"text":"هارون عن شريك عن عبد الملك عن حصين بن قبيصة فليس بمجد في المقصود لأنه يحتمل أن يكون الفحام وهم لأن كلا من أحمد بن حنبل وأبي بكر ابن أبي شيبة والعباس العنبري أحفظ من مائة مثل الفحام فلا تعارض روايته روايتهم ولا سيما وقد وافقهم علي بن الجعد وأبو النضر وغير واحد عن شريك*\n\n<span data-type='title' id=toc-1733>(٦٧١) (د س ق-حصين)</span>\nبن قبيصة الفزاري (^١) الكوفي. روى عن ابن مسعود وعلي والمغيرة بن شعبة. وعنه الركين بن الربيع وعبد الملك بن عمير وسمى أباه عقبة والقاسم بن عبد الرحمن بن عبد الله بن مسعود. ذكره ابن حبان في الثقات. قلت. وقال العجلي تابعي ثقة وذكره ابن سعد في الطبقة الأولى من الكوفيين*\n\n<span data-type='title' id=toc-1734>(٦٧٢) (حصين)</span>\nبن قيس بن عاصم التميمي المنقري (^٢) البصري. روى عن أبيه. وعنه ابنه خليفة بن حصين. روى حديثه الإمام أحمد في مسنده عن وكيع بن الجراح عن سفيان الثوري عن الأغر بن الصباح عن خليفة بن حصين عن أبيه عن جده أنه أسلم فأمره النبي ﵌ أن يغتسل بماء وسدر. كذا رواه وأخرجه أبو داود والترمذي والنسائي من حديث جماعة عن الثوري عن الأغر عن خليفة عن جده لم يقولوا عن أبيه وقد قال أبو الحسن بن القطان الحافظ رواية خليفة عن جده منقطعة والصواب عن ابيه\n_________\n(^١) بفتح فاء فزاى خفيفة فالف فراء ١٢ ابو الحسن\n(^٢) المنقرى بكسر الميم وسكون النون وفتح القاف كذا في ترجمة قيس في التقريب وزاد في المغنى في آخره براء نسبة الى منقر بن عبيد ١٢ شريف الدين","vol":"2","page":387},{"text":"عن جده نبهت عليه للفائدة وحصين ذكره ابن حبان في الثقات وقال يروي عن جماعة من الصحابة ثم قال ويروي عن أبيه روى عنه ابنه خليفة بن حصين قال الحافظ أبو سعيد العلائي فعلى هذا يكون رواية وكيع هي المتصلة. قلت. ثم وجدت في العلل لابن أبي حاتم عن أبيه أن قبيصة رواه عن الثوري فوهم في قوله عن أبيه وإنما هو عن خليفة عن جده\n\n<span data-type='title' id=toc-1735>(٦٧٣) (حصين)</span>\nبن قيس النهشلي في حصين بن أوس*\n\n<span data-type='title' id=toc-1736>(٦٧٤) (س-حصين)</span>\nبن اللجلاج (^١) ويقال خالد ويقال القعقاع ويقال أبو العلاء. روى عن أبي هريرة وعنه صفوان بن أبي يزيد ويقال ابن يزيد ويقال ابن سليم. له حديث واحد في ثواب الجهاد وهو شيخ مجهول. قلت.\nوذكره ابن حبان في الثقات في حصين ولما ذكر خالد بن اللجلاج في ثقاته كناه أبا العلاء لكن قال فيه يروي عن عمرو عدة وعنه مكحول وابن جابر والظاهر أنه غير هذا*\n\n<span data-type='title' id=toc-1737>(٦٧٥) (س ق-حصين)</span>\nبن مالك بن الخشخاش (^٢) وهو حصين بن أبي الحر التميمي العنبري أبو القلوص البصري. روى عن أبيه وجده وعمران بن حصين وسمرة بن جندب وعامر بن عبد قيس الزاهد. وعنه ابنه الحسن والد عبيد الله القاضي وعبد الملك بن عمير ويونس بن عبيد والوليد بن\n_________\n(^١) فى المغنى (اللجلاج) بجيمين وفتح اللام الاولى (والقعقاع) بفتح قافين وبعينين مهملتين ١٢ ابو الحسن\n(^٢) في التقريب الخشخاش بمعجمات (وابو القلوص) بضمتين آخره مهملة ١٢ ابو الحسن","vol":"2","page":388},{"text":"مسلم العنبري ونصر بن حسان جد معاذ بن معاذ. وذكره ابن سعد في الطبقة الأولى من أهل البصرة وقال أخبرنا عمرو بن عاصم قال كان حصين بن أبي الحر عاملا لعمر على ميسان (^١) وبقي حتى أدرك الحجاج فأتي به فهم بقتله ثم خلاه وحبسه حتى مات وقال ابن المديني معروف وقال العجلي بصري تابعي ثقة وقال أبو حاتم ثقة وذكره ابن حبان في الثقات. روى له النسائي حديثا في الحجامة وابن ماجه آخر في القول لجده لا يجني عليك*\n\n<span data-type='title' id=toc-1738>(٦٧٦) (ت-حصين)</span>\nبن مالك البجلي (^٢) الكوفي. روى عن ابن عباس وعنه أبو العلاء خالد بن طهمان الخفاف. قال أبو زرعة ليس به بأس وذكره ابن حبان في الثقات. له عند الترمذي حديث واحد في أجر من كسا مسلما ثوبا. حسنه واستغربه*\n\n<span data-type='title' id=toc-1739>(٦٧٧) (س-حصين)</span>\nبن محصن (^٣) الأنصاري المدني كأنه أخو عبيد الله بن محصن الخطمي. روى عن عمه له لها صحبة وعن هرمي بن عمرو الواقفي. وعنه بشير بن يسار وعبد الله بن علي بن السائب المطلبي. ذكره ابن حبان في الثقات روى له النسائي حديثين أحدهما في حق الزوج. قلت. ذكره ابن حبان في التابعين وقال ابن السكن يقال له صحبة غير أن روايته عن عمته وليست له رواية عن النبي ﵌ وذكره أبو موسى المديني في ذيل الصحابة وحكى عن عبدان وابن شاهين أنهما ذكراه في الصحابة ونسبه ابن\n_________\n(^١) ميسان بلد بالبصرة كذا في اللب ١٢\n(^٢) البجلى بالفتح نسبة الى بجيلة اسم قبيلة ١٢\n(^٣) بمكسورة وسكون حاء مهملة وفتح صاد مهملة كذا في المغنى ١٢ ابو الحسن","vol":"2","page":389},{"text":"شاهين أشهليا وذكره ابن فتحون في الصحابة ونسبه ابن محصن بن عامر بن أبي قيس بن الأسلت فالله أعلم*\n\n<span data-type='title' id=toc-1740>(٦٧٧) (خ م سي-حصين)</span>\nبن محمد الأنصاري السالمي (^١) المدني وكان من سراتهم سأله الزهري عن حديث محمود بن الربيع عن عتبان بن مالك فصدقه. قال ابن أبي حاتم عن أبيه روى عن عتبان. وعنه الزهري مرسل ذكره ابن حبان في الثقات وذكره البخاري في تاريخه وغير واحد فيمن اسمه حصين وزعم القابسي وغيره من حفاظ المغاربة أنه بالضاد المعجمة وذلك وهم لأنه لا خلاف بين أهل العلم أن حضين بن المنذر الرقاشي اسم فرد والباقين بالمهملة. أخرجوا له الحديث الواحد المذكور. قلت. وممن رد ذلك على القابسي من المغاربة أبو علي الجياني وأبو الوليد بن الفرضي وأبو القاسم السهيلي قالوا كلهم كان القابسي يهم في هذا وقال الحاكم قلت للدارقطني حصين بن محمد السالمي الذي يروي عنه الزهري قال ثقة إنما حكى عنه الزهري حديثين*\n\n<span data-type='title' id=toc-1741>(٦٧٩) (بخ-حصين)</span>\nبن مصعب (^٢) روى عن أبي هريرة. وعنه عمر بن حمزة العمري. ذكره ابن حبان في الثقات. قلت. قرأت بخط الذهبي لا يدرى من هو*\n\n<span data-type='title' id=toc-1742>(٦٨٠) (سي-حصين)</span>\nبن منصور بن حيان (^٣) الأسدي الكوفي. روى عن\n_________\n(^١) السالمى نسبة الى سالم بن عوف كذا في المغني ١٢ ابو الحسن\n(^٢) فى المغنى مصعب بمضمومة وسكون مهملة اولى وفتح الثانية ١٢\n(^٣) في التقريب حيان بفتح المهملة وتشديد التحتانية ١٢ شريف الدين","vol":"2","page":390},{"text":"عبد الله بن عبد الرحمن بن أبي حسين. وعنه عبد الرحمن بن محمد المحاربي.\nذكره ابن حبان في الثقات له حديث واحد في التهليل بعد الفجر. اختلف على المحاربي فيه فقال أبو هشام الرفاعي وداود بن رشيد وغيرهما عن المحاربي عن حصين بن منصور عن ابن أبي حسين وقال جعفر بن عمران عن المحاربي عن حصين عن عاصم بن منصور الأسدي عن ابن أبي حسين وقال سهل بن عثمان العسكري عن المحاربي عن عاصم بن منصور الأسدي عن ابن أبي حسين والأول أشبه بالصواب. قلت. قرأت بخط الذهبي لا يدرى من هو وقال المزي في الأطراف هو أخو إسحاق بن منصور الأسدي*\n\n<span data-type='title' id=toc-1743>(٦٨١) (س-حصين)</span>\nبن نافع التميمي العنبري (^١) ويقال المازني أبو نصر البصري الوراق. روى عن أبي رجاء العطاردي. والحسن البصري وعنه جعفر بن برقان وأبو سعيد مولى بني هاشم وأبو الوليد الطيالسي وغيرهم قال إسحاق بن منصور عن ابن معين ليس به بأس وقال أبو حاتم ثقة. قلت.\nوذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1744>(٦٨٢) (خ د ت س-حصين)</span>\nبن نمير (^٢) الواسطي أبو محصن الضرير مولى الهمدان كوفي الأصل. روى عن حصين بن عبد الرحمن السلمي وحسين بن قيس الرحبي والثوري ومحمد بن جنادة ومحمد بن عبد الرحمن بن أبي ليلى\n_________\n(^١) العنبرى بمفتوحة وسكون نون وفتح موحدة وبراء منسوب الى عنبر بن عمرو بن تميم كذا قال في المغنى والمازني بكسر زاي ونون نسبة الى مازن قبيلة من تميم ١٢\n(^٢) في التقريب نمير بالنون مصغرا ١٢ ابو الحسن","vol":"2","page":391},{"text":"وغيرهم. وعنه ابن أخيه عبد الله بن حماد وبهز بن أسد وعلي بن المديني والحسن بن قزعة وحميد بن مسعدة ومسدد والحسين بن محمد الدارع وعدة. قال ابن معين صالح وقال العجلي وأبو زرعة ثقة وقال أبو حاتم صالح ليس به بأس. قلت. وذكره ابن حبان في الثقات وقال يروي عن حميد الطويل وحصين بن عبد الرحمن روى عنه مسدد وقال ابن أبي خيثمة قلت لأبي لم لا تكتب عن أبي محصن قال أتيته فإذا هو يحمل على علي فلم أعد إليه وقال الحاكم أبو أحمد ليس بالقوي عندهم*\n\n<span data-type='title' id=toc-1745>(٦٨٣) (تمييز-حصين)</span>\nبن نمير الكندي ثم السكوني (^١) الحمصي. روى عن بلال مولى أبي بكر. وعنه ابنه يزيد كان على الجيش الذين قاتلوا ابن الزبير بمكة ويقال إنه أحرق الكعبة. قلت. كان أحد أمراء يزيد بن معاوية في وقعة الحرة وكان الأمر إلى مسلم بن عقبة المزني فلما ظعن عن المدينة أخذه الله فاستخلف على الجيش حصينا هذا فحاصر ابن الزبير ورموا البيت بالمنجنيق ولم يلبثوا أن أخذ الله يزيد بن معاوية فجاءهم الخبر بموته فأخذ حصين الأمان من ابن الزبير ودخلوا الحرم ثم رحلوا إلى الشام وفرق البخاري بين حصين بن نمير الراوي عن بلال وبين حصين ابن نمير الأمير وهو الأظهر عندي وكذلك ذكر ابن حبان في الثقات الراوي عن بلال*\n_________\n(^١) في المغنى (الكندى) بكسر كاف وسكون نون وبمهملة نسبة الى كندة (والسكونى) بمفتوحة وضم كاف وبنون نسبة إلى السكون بن اشرس ١٢","vol":"2","page":392},{"text":"<span data-type='title' id=toc-1746>(٦٨٤) (د-حصين)</span>\nبن وحوح (^١) الأنصاري الأوسي المدني. صحابي له حديث واحد في ذكر طلحة بن البراء. رواه عروة بن سعيد الأنصاري عن أبيه عنه أخرجه أبو داود وذكر الطبراني في كتاب السنة أن عيسى ابن يونس تفرد به عن سعيد بن عثمان البلوي عن عروة بن سعيد. قلت.\nوقال البغوي في الصحابة لا أعلم روى هذا الحديث غير سعيد بن عثمان وقال ابن الكلبي قتل هو وأخوه محصن بالقادسية*\n\n<span data-type='title' id=toc-1747>(٦٨٥) (د ق حصين)</span>\nالحميري (^٢) ويقال الحبراني وحبران بطن من حمير ويقال إنه حصين بن عبد الرحمن. روى عن أبي سعيد الحبراني (¬*) ويقال عن أبي سعيد الحمصي. وعنه ثور بن يزيد الحمصي. أخرجا له حديثا واحدا من اكتحل فليوتر. قلت. ذكره ابن حبان في الثقات وقال الذهبي لا يعرف*\n\n<span data-type='title' id=toc-1748>(٦٨٦) (ق-حصين)</span>\nوالد داود بن الحصين الأموي مولاهم. روى عن جابر وأبي رافع. وعنه ابنه. قال البخاري حديثه ليس بالقائم وكذا قال أبو حاتم وزاد ضعيف. روى له ابن ماجه حديثا واحدا في الجنائز. قلت.\nلفظ البخاري في تاريخه حديثه ليس في وجه صحيح وتركه ابن حبان وقال\n_________\n(^١) في التقريب بفتح اوله وبمهملتين الاولى ساكنة (والاوسى) في المغنى بفتح همزة منسوب الى الاوس بن حارثة بن ثعلبة البهلول ١٢\n(^٢) الحميرى في المغنى بكسر حاء وسكون ميم وفتح تحتية والحبراني في التقريب بضم المهملة وسكون المهملة ١٢ ابو الحسن\n(¬*) أبي سعد الخير في هامش الخلاصة","vol":"2","page":393},{"text":"ابن عدي لا أعلم يروي عنه غير ابنه*\n\n<span data-type='title' id=toc-1749>(٦٨٧) (سي-حصين)</span>\nغير منسوب. عن عاصم بن منصور الأسدي تقدم في حصين بن منصور*\n\n<span data-type='title' id=toc-1750>(من اسمه حضرمي)</span>\n<span data-type='title' id=toc-1751>(٦٨٨) (ت-حضرمي </span>(^١»\nبن عجلان مولى الجارود. روى عن نافع مولى ابن عمر وعنه زياد بن الربيع اليحمدي وسكين بن عبد العزيز ونصر بن خزيمة ذكره ابن حبان في الثقات. روى له الترمذي حديثا فيما يقوله العاطس*\n\n<span data-type='title' id=toc-1752>(٦٨٩) (د س-حضرمي)</span>\nبن لاحق (^٢) التميمي السعدي الأعرجي اليمامي قال البخاري وقال هشام الدستوائي حضرمي بن إسحاق وهو وهم روى عن ابن عباس وابن عمر مرسلا وعن القاسم بن محمد وأبي صالح السمان وزيد بن سلام وغيرهم. وعنه سليمان التيمي وسنان بن ربيعة وعكرمة ابن عمار ويحيى بن أبي كثير. قال عبد الله بن أحمد سألت أبي عن الحضرمي الذي حدث عنه سليمان التيمي قال كان قاصا فزعم معتمر قال قد رأيته قال أحمد لا أعلم يروي عنه غير سليمان التيمي قال عبد الله وسألت يحيى ابن معين فقال ليس به بأس وليس هو بالحضرمي بن لاحق وقال أبو حاتم\n_________\n(^١) في التقريب بسكون المعجمة بلفظ النسبة و(عجلان) فى المغنى بفتح مهملة وسكون جيم وبنون ١٢ ابو الحسن\n(^٢) فى المغنى لاحق بكسر مهملة وبقاف (والسعدى) بمفتوحة وسكون عين نسبة الى سعد ابن زيد منه إسحاق بن إبراهيم ١٢ ابو الحسن","vol":"2","page":394},{"text":"حضرمي اليمامي وحضرمي بن لاحق هما عندي واحد وقال عكرمة بن عمار كان فقيها وخرجت معه إلى مكة سنة مائة وذكره ابن حبان في الثقات. قلت. وفرق بين الحضرمي بن لاحق وحضرمي الذي يروي عنه سليمان التيمي فقال في الثاني لا أدري من هو ولا ابن من هو انتهى كلامه وكذلك قال ابن المديني حضرمي شيخ بالبصرة روى عنه التيمي مجهول وكان قاصا وليس هو بالحضرمي بن لاحق. قلت. والذي يظهر لي أنهما اثنان*\n\n<span data-type='title' id=toc-1753>(٦٩٠) (م-حضين </span>(^١»\nبن المنذر بن الحارث بن وعلة الرقاشي أبو ساسان البصري كنيته أبو محمد وأبو ساسان لقب. روى عن عثمان وعلي والمهاجر بن قنفذ وأبي موسى ومجاشع بن مسعود. وعنه الحسن البصري وداود بن أبي هند وعبد الله بن فيروز الداناج وابنه يحيى بن حضين وغيرهم. قال العجلي والنسائي ثقة وقال ابن خراش صدوق وقال أبو أحمد العسكري كان صاحب راية علي يوم صفين ثم ولاه إصطخر وكان من سادات ربيعة ولا أعرف حضينا بالضاد غيره وغير من ينسب إليه من ولده وكذا ذكره في أمراء صفين العجلي وخليفة وأبو عبيدة ويعقوب بن سفيان وقال خليفة أدرك سليمان بن عبد الملك وقال أبو بكر بن منجويه مات سنة (٩٧). قلت. ذكره البخاري في تاريخه الصغير والأوسط في فصل من مات بعد المائة وقال ابن سعد كان قليل الحديث وذكره ابن حبان في الثقات*\n_________\n(^١) في التقريب (حضين) بضاد معجمة وفي لب اللباب (الرقاشى) بتخفيف القاف وبالمعجمة نسبة الى رقاش بنت قيس بن ثعلبة ١٢ أبو الحسن","vol":"2","page":395},{"text":"<span data-type='title' id=toc-1754>(٦٩١) (خ د س-حطان </span>(^١»\nبن خفاف بن زهير بن عبد الله بن رمح بن عرعرة أبو الجويرية الجرمي. روى عن ابن عباس ومعن بن يزيد بن الأخنس السلمي وعبد الله بن بدر العجلي وبدر بن خالد. وعنه إسرائيل وزهير والسفيانان وشعبة وعاصم بن كليب وشريك وابن شوذب وأبو عوانة. قال أحمد وابن معين وأبو زرعة ثقة وقال أبو حاتم صدوق صالح الحديث. قلت.\nوقال يعقوب بن سفيان ثقة لا بأس به وذكره ابن حبان في الثقات وقال العجلي كوفي ثقة وقال ابن عبد البر أجمعوا على أنه ثقة*\n\n<span data-type='title' id=toc-1755>(٦٩٢) (م ٤ - حطان)</span>\nبن عبد الله الرقاشي البصري. روى عن علي وأبي الدرداء وأبي موسى وعبادة بن الصامت. وعنه الحسن البصري وإبراهيم بن العلاء الغنوي وأبو مجلز ويونس بن جبير. قال ابن المديني ثبت. قلت. وقال العجلي بصري تابعي ثقة وقال ابن حبان في الثقات مات في ولاية بشر بن مروان على العراق وقال أبو عمرو الداني كان مقريا قرأ عليا الحسن البصري وقال ابن سعد كان ثقة قليل الحديث*\n\n<span data-type='title' id=toc-1756>(٦٩٣) (د-حفص)</span>\nبن بغيل (^٢) الهمداني المرهبي الكوفي. روى عن إسرائيل وزائدة والثوري وزهير وداود بن نصير. وعنه أبو كريب وأحمد بن\n_________\n(^١) (حطان) في التقريب بكسر اوله وتشديد الطاء المهملة (وخفاف) بضم المعجمة وفاءين الاولى خفيفة مشهور بكنيته ثقة من الثانية ١٢\n(^٢) (بغيل) فى المغنى بضم الموحدة والمعجمة مصغرا (والمرهبى) بمضمومة وسكون راء وكسر الهاء وبموحدة نسبة الى مرهبة بن دعامة ١٢ ابو الحسن","vol":"2","page":396},{"text":"بديل وعبد الرحمن بن صالح الأزدي وأبو الوليد الكلبي. قلت. قال ابن حزم مجهول وقال ابن القطان لا يعرف له حال*\n\n<span data-type='title' id=toc-1757>(٦٩٤) (ق-حفص)</span>\nبن جميع العجلي الكوفي. روى عن سماك بن حرب ومغيرة وأبان بن أبي عياش وأبي حمزة الأعور وياسين الزيات. وعنه أحمد ابن عبدة الضبي وحجاج بن نصير وعبد الواحد بن غياث ومحمد بن الصلت العماني وغيرهم. قال أبو زرعة ليس بالقوي وقال أبو حاتم ضعيف الحديث وقال ابن حبان كان ممن يخطئ حتى خرج عن حد الاحتجاج به إذا انفرد. قلت. وقال الساجي يحدث عن سماك بأحاديث مناكير وفيه ضعف*\n\n<span data-type='title' id=toc-1758>(٦٩٥) (حفص)</span>\nبن (^١) الفزاري أبو مقاتل السمرقندي الخراساني. روى عن عون بن أبي شداد وأيوب وعبد الله بن عون وعبيد الله بن عمر العمري وعبد العزيز بن أبي رواد والثوري ومسعر وغيرهم*روى عنه صالح ابن عبد الله الترمذي وقتيبة بن سعيد وعلي بن سلمة اللبقي ومعروف ابن الوليد الصائغ وخلف بن يحيى قاضي الري وخاقان بن الأهتم ومحمد بن الحسين بن غزوان وغيرهم. قال أبو الدرداء بن منيب سألت قتيبة فقال ثنا أبو مقاتل عن سفيان عن الأعمش عن أبي ظبيان سئل عن كور الزنابير فقال من صيد البحر لا بأس به قال قتيبة فقلت يا أبا مقاتل هذا موضوع فقال هو في كتابي وتقول موضوع قلت نعم وضعوه في كتابك وقال ابن عدي سمعت ابن حماد يقول قال السعدي أبو مقاتل كان فيما حدث ينشئ الكلام الحسن إسنادا وأورد له ابن عدي من طريق خلف بن يحيى عنه عن\n_________\n(^١) بياض في الاصل وفي لسان الميزان حفص بن سلم ١٢ ابو الحسن","vol":"2","page":397},{"text":"عبد العزيز بن أبي رواد عن ابن طاوس حديثا ثم قال عبد العزيز عن ابن طاوس ليس بمستقيم قال وأبو مقاتل له أحاديث كثيرة ويقع في حديثه مثل ما ذكرت أو أعظم وليس هو ممن يعتمد على رواياته وقال ابن حبان كان صاحب تقشف وعبادة ولكنه يأتي بالأشياء المنكرة التي يعلم من كتب الحديث أنه ليس لها أصل وقد سئل عنه ابن المبارك فقال خذوا عن أبي مقاتل عبادته وحسبكم قال وكان قتيبة يحمل عليه شديدا ويضعفه بمرة وقال كان لا يدري ما يحدث به وكان عبد الرحمن بن مهدي يكذبه وقال نصر بن حاجب ذكرته لابن مهدي فقال لا تحل الرواية عنه فقلت عسى أن يكون كتب له في كتابه وجهل ذلك فقال كيف بما ذكرت عنه أنه قال ماتت أمي بمكة فأردت الخروج منها فتكاريت فلقيت عبيد الله بن عمر فقال حدثني نافع عن ابن عمر رفعه من زار قبر أمه كان كعمرة قال فقطعت الكراء وأقمت قال وكان وكيع يكذبه وقال السليماني هو في عداد من يضع الحديث ونقل الحاكم عن إبراهيم بن طهمان مثل ما نقله ابن حبان عن ابن المبارك وقال الحاكم والنقاش روى أحاديث موضوعة ووهاه الدارقطني وأما الخليلي فقال مشهور بالصدق غير مخرج له في الصحيح وكان يفتي وله في الفقه محل وتعنى بجمع حديثه (^١) ومات سنة (٢٠٨) ذكره الترمذي في العلل التي في آخر الجامع فقال حدثنا موسى بن حرام سمعت صالح بن عبد الله الترمذي يقول كنا عند أبي مقاتل السمرقندي فجعل يروي عن عون بن أبي شداد الأحاديث الطوال في وصية لقمان وقيل سعيد بن جبير وما أشبه ذلك فقال ابن\n_________\n(^١) وفي لسان الميزان وتعنى بجمع حديثه خلف بن يحيى قاضى الرى ١٢","vol":"2","page":398},{"text":"أخيه يا عم لا تقل حدثني عون فإنك لم تسمع هذه الأشياء فقال يا بني هو كلام حسن. أغفله المزي وهو على شرطه فقد ذكر أنظار ذلك والله الموفق*\n\n<span data-type='title' id=toc-1759>(٦٩٦) (س-حفص)</span>\nبن حسان. روى عن الزهري. وعنه جعفر بن سليمان الضبعي قال النسائي مشهور وأخرج له حديثا واحدا أنه قطع في ربع دينار. قلت. لفظ النسائي مشهور الحديث وهي عبارة لا تشعر بشهرة حال هذا الرجل لا سيما ولم يرو عنه إلا جعفر بن سليمان ففيه جهالة*\n\n<span data-type='title' id=toc-1760>(٦٩٧) (فق-حفص)</span>\nبن حميد القمي (^١). أبو عبيد روى عن عكرمة وفضيل الباجي وزياد بن حدير وشمر بن عطية. وعنه يعقوب بن عبد الله القمي وأشعث بن إسحاق القمي. قال ابن أبي خيثمة عن ابن معين صالح وقال أبو نعيم قرأ على أبي عبد الرحمن السلمي وقال ابن المديني مجهول وذكره ابن حبان في الثقات وقال النسائي ثقة. قلت. لم ينسبه النسائي إذ وثقه ويحتمل أن يكون الذي بعده*\n\n<span data-type='title' id=toc-1761>(٦٩٨) (تمييز-حفص)</span>\nبن حميد المروزي الأكافي (^٢) العابدي. روى عن إبراهيم بن أدهم ويزيد النحوي وأبي بكر بن عياش وفضيل بن عياض وغيرهم. وعنه أحمد بن محمد بن شبويه والحكم بن المبارك ومحمد بن عبد الله\n_________\n(^١) في لب اللباب القمى بالضم والتشديد نسبة الى قم بلد بين ساوة واصبهان ١٢ ابو الحسن\n(^٢) (الا كافى) ذكره صاحب لب اللباب بلفظ الاكاف على وزن القفال وقال انه قيل لعمل اكاف البهائم (والعابدي) في المغنى بموحدة فمهملة ١٢ أبو الحسن","vol":"2","page":399},{"text":"ابن قهزاذ وإبراهيم بن شماس وأحمد بن جميل المروزي ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1762>(٦٩٩) (حفص)</span>\nبن أبي داود هو ابن سليمان قال ابن عدي كذا يسميه أبو الربيع الزهراني لضعفه*\n\n<span data-type='title' id=toc-1763>(٧٠٠) (ت عس ق-حفص)</span>\nبن سليمان الأسدي أبو عمر البزاز الكوفي القاري ويقال له الغاضري (^١) ويعرف بحفيص وقيل اسم جده المغيرة وهو حفص بن أبي داود قرأ على عاصم بن أبي النجود وكان ابن امرأته وروى عنه وعن عاصم الأحول وعبد الملك بن عمير وليث بن أبي سليم وكثير ابن شنظير وأبي إسحاق السبيعي وكثير بن زاذان وجماعة. وعنه أبو شعيب صالح بن محمد القواس وقرأ علية وحفص بن غياث وعلي بن عياش وآدم بن أبي إياس وعلي بن حجر وهشام بن عمار ومحمد بن حرب الخولاني وعلي بن يزيد الصدائي ولوين وغيرهم. قال محمد بن سعيد العوفي عن أبيه حدثنا حفص بن سليمان لو رأيته لقرت عيناك فهما وعلما وقال أبو علي بن الصواف عن عبد الله بن أحمد عن أبيه صالح وقال ابن أبي حاتم عن عبد الله عن أبيه متروك الحديث وكذا قال حنبل بن إسحاق عن أحمد وقال حنبل عن أحمد مرة أخرى ما به بأس وقال يحيى بن معين زعم ايوب ابن المتوكل وكان بصريا من القراء قال أبو عمر أصح قراءة من أبي بكر بن عياش وأبو بكر أوثق منه وقال عثمان الدارمي وغيره عن ابن معين ليس بثقة\n_________\n(^١) في لب اللباب الغاضرى بمعجمة وراء نسبة الى غاضرة بن الملك ابن ثعلبة ١٢ أبو الحسن","vol":"2","page":400},{"text":"وقال ابن المديني ضعيف الحديث وتركته على عمد وقال الجوزجاني قد فرغ منه من دهر وقال البخاري تركوه وقال مسلم متروك وقال النسائي ليس بثقة ولا يكتب حديثه وقال في موضع آخر متروك الحديث وقال صالح بن محمد لا يكتب حديثه وأحاديثه كلها مناكير وقال الساجي يحدث عن سماك وغيره أحاديث بواطيل وقال أبو زرعة ضعيف الحديث وقال ابن أبي حاتم سألت أبي عنه فقال لا يكتب حديثه هو ضعيف الحديث لا يصدق متروك الحديث قلت ما حاله في الحروف قال أبو بكر بن عياش أثبت منه وقال ابن خراش كذاب متروك يضع الحديث وقال أبو أحمد الحاكم ذاهب الحديث وقال يحيى بن سعيد عن شعبة أخذ مني حفص بن سليمان كتابا فلم يرده وكان يأخذ كتب الناس فينسخها وقال الساجي عن أحمد بن محمد البغدادي عن ابن معين كان حفص وأبو بكر من أعلم الناس بقراءة عاصم وكان حفص أقرأ من أبي بكر وكان كذابا وكان أبو بكر صدوقا وقال ابن عدي عامة حديثه عمن روى عنهم غير محفوظ قيل إنه مات سنة (١٨٠) وله تسعون سنة وقيل قريبا من سنة تسعين قاله أبو عمرو الداني وقال قال وكيع كان ثقة أخرج النسائي حديثه في مسند علي متابعة. قلت. وقرأ عليه هبيرة التمار وأبو شعيب القواس وعبيد بن الصباح وقال ابن حبان كان يقلب الأسانيد ويرفع المراسيل وحكى ابن الجوزي في الموضوعات عن عبد الرحمن بن مهدي قال والله ما تحل الرواية عنه وقال الدارقطني ضعيف وقال الساجي حفص ممن","vol":"2","page":401},{"text":"ذهب حديثه عنده مناكير وذكر البخاري في الأوسط في فصل من مات من ثمانين إلى تسعين ومائة وأورد له البخاري في الضعفاء حديثه عن ليث ابن أبي سليم عن مجاهد عن ابن عمر في الزيارة*\n\n<span data-type='title' id=toc-1764>(٧٠١) (بخ-حفص)</span>\nبن سليمان المنقري التميمي البصري. روى عن الحسن البصري. وعنه حماد بن زيد ومعمر بن راشد والربيع بن عبد الله ابن خطاف وغيرهم. قال أبو حاتم لا بأس به هو من قدماء أصحاب الحسن وقال النسائي ثقة وقال أبو حاتم بن حبان مات سنة (١٣٠) قبل الطاعون بقليل وليس هذا بحفص بن سليمان البزار أبي عمر القارى ذاك ضعيف وهذا ثبت. قلت. هكذا قال في الثقات وقال ابن شاهين في الثقات قال أحمد بن حنبل هو صالح وقال ابن سعد يكنى أبا الحسن وكان أعلمهم بقول الحسن وقال البخاري في الأوسط ثقة قديم الموت*\n\n<span data-type='title' id=toc-1765>(٧٠٢) (ع-حفص </span>(^١»\nبن عاصم بن عمر بن الخطاب. روى عن أبيه وعمه عبد الله بن عمر وعبد الله بن مالك ابن بحينة وأبي هريرة وأبي سعيد الخدري وأبي سعيد بن المعلى. وعنه حبيب بن عبد الرحمن وسعد بن إبراهيم وعمر بن محمد بن زيد والزهري وسالم بن عبد الله بن عمر والقاسم ابن محمد وهما من أقرانه وبنوه عمر وعيسى ورباح. قال النسائي ثقة وقال هبة الله الطبري ثقة مجمع عليه وذكره ابن حبان في الثقات. قلت. رباح ابنه هو عيسى ورباح لقب له وقد صرح المصنف بذلك في ترجمته وقال\n_________\n(^١) فى التقريب حفص العدوى المدني العمرى من الثالثة ١٢ شريف الدين","vol":"2","page":402},{"text":"أبو زرعة والعجلي ثقة وذكره مسلم في الطبقة الأولى من أهل المدينة*\n\n<span data-type='title' id=toc-1766>(٧٠٣) (خ د س ق-حفص)</span>\nبن عبد الله بن راشد السلمي أبو عمرو وقيل أبو سهل قاضي نيسابور. روى عن إبراهيم بن طهمان نسخة وعن اسرائيل ابن يونس وأبيه يونس وابن أبي ذئب والثوري ومسعر وورقاء وغيرهم. وعنه ابنه أحمد وقطن بن إبراهيم ومحمد بن عقيل الخزاعي ومحمد بن يزيد محمش (^١) ومحمد بن عمرو بن النضر قشمرد (^٢) وجماعة وروى أبو نعيم الملائي عن أبي سهل الخراساني عن إبراهيم بن طهمان فقيل هو هذا قال ابن حبان وما أراه بمحفوظ قال أحمد بن سلمة كان كاتب الحديث لإبراهيم بن طهمان وقال محمد بن عقيل كان قاضينا عشرين سنة بالأثر ولا يقضي بالرأي البتة وقال أبو حاتم هو أحسن حالا من حفص بن عبد الرحمن وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال قطن بن إبراهيم سمعته يقول ما أقبح بالشيخ المحدث يجلس للقوم فيحدث من كتاب وقال السراج قرأت بخط أحمد بن حفص مات أبي يوم السبت لخمس بقين من شعبان سنة تسع ومائتين. قلت. روى البخاري أحاديث في صحيحه يقول فيها حدثنا أحمد بن أبي عمرو يعني ابن هذا وقال محمد بن عبد الوهاب عن حفص قال لي إبراهيم بن طهمان كأني بك يا با عمرو قد استقضيت*\n\n<span data-type='title' id=toc-1767>(٧٠٤) (ت س-حفص)</span>\nبن عبد الله الليثي البصري. روى عن عمران بن حصين. وعنه أبو التياح ذكره ابن حبان في الثقات ونسبه\n_________\n(^١) هكذا وجد في تهذيب الكمال وقال فيه محمش لقب له ١٢\n(^٢) كذا في تهذيب الكمال ولعله لقب لمحمد بن عمرو هذا ١٢ ابو الحسن","vol":"2","page":403},{"text":"وذكره غيره فيمن لا ينسب. أخرجا له حديثا واحدا في النهى عن الحنتم وغيره وصححه الترمذي*\n\n<span data-type='title' id=toc-1768>(٧٠٥) (كن-حفص)</span>\nبن عبد الله وفي نسخة جعفر بن عبد الله تقدم في الجيم*\n\n<span data-type='title' id=toc-1769>(٧٠٦) (قد س-حفص)</span>\nبن عبد الرحمن بن عمر بن فروخ (^١) بن فضالة أبو عمر البلخي الفقيه النيسابوري قاضيها. روى عن خارجة بن مصعب وحجاج بن أرطاة وإسرائيل وسعيد بن أبي عروبة وعاصم الأحول ومحمد بن مسلم الطائفي وابن أبي ذئب وابن إسحاق وأبي حنيفة وغيرهم. وعنه ابن بنته إبراهيم بن منصور وأبو داود الطيالسي وبشر بن الحكم العبدي ومحمد بن رافع والحسين بن منصور بن جعفر ويحيى بن أكثم وغيرهم. قال أبو حاتم صدوق مضطرب الحديث وقال النسائي صدوق وذكره ابن حبان في الثقات وقال الحاكم ولي أبوه قضاء نيسابور فاستوطنها وولد له حفص وعبد الله وحفص أفقه أصحاب أبي حنيفة الخراسانيين قال ابن بنته مات في ذي القعدة سنة (١٩٩). قلت. وقال ابن حبان في ترجمته كان مرجئا وقال الحاكم في ترجمته ولي قضاء نيسابور ثم ندم وأقبل على العبادة وأخبرني بعض أصحابنا أن ابن عيينة وابن المبارك رويا عنه وقد كان يحيى بن يحيى كتب عنه واختلف إليه قال أبو جعفر الجمال كتب عنه ابن المبارك فدخل حفص فاستوى ابن المبارك جالسا ولم يزل متبسما حتى خرج فقال لقد جمع خصالا ثلاثة الوقار والفقه\n_________\n(^١) فى المغنى (فروخ) بمفتوحة وضم راء مشددة واعجام خاء (وفضالة) بمفتوحة وخفة ضاد معجمة ١٢ ابو الحسن","vol":"2","page":404},{"text":"والورع وقال أبو أحمد الفراء كان من فقهاء الناس وقال حسين بن منصور ما رأيت أبصر لمسألة بلوى منه وقال ابن إسحاق بن راهويه ما رأيت أعقل منه إلى هنا من تاريخ نيسابور وقال الآجري سألت أبا داود عنه فقال خراساني مرجى ولكنه صدوق وقال الحاكم في سؤالات مسعود هو ثقة إلا أن البخاري نقم عليه الإرجاء وقال الخليلي مشهور روى عنه شيوخ نيسابور يعرف وينكر وقال الدارقطني صالح وقال السليماني فيه نظر*\n\n<span data-type='title' id=toc-1770>(٧٠٧) (خ م ت س ق-حفص)</span>\nبن عبيد الله بن أنس بن مالك. روى عن جده وجابر وابن عمر وأبي هريرة. وعنه يحيى بن سعيد الأنصاري ويحيى بن أبي كثير وابن إسحاق وموسى بن ربيعة وموسى بن سعد ابنا (^١) زيد بن ثابت وعلقمة بن مرثد وأسامة بن زيد الليثي وغيرهم. قال أبو حاتم لا يثبت له السماع إلا من جده وذكره ابن حبان في الثقات. قلت. وقال ابن أبي حاتم عن أبيه هو أحب إلي من حفص بن عمرو لا ندري أسمع من جابر وأبي هريرة أم لا وقال البخاري وقال بعضهم عبيد الله بن حفص ولا يصح عبيد الله*\n\n<span data-type='title' id=toc-1771>(٧٠٨) (حفص)</span>\nبن عمر بن ثابت الأنصاري في الكنى فيمن كنيته أبو سعيد بوزن عظيم*\n\n<span data-type='title' id=toc-1772>(٧٠٩) (خ د س-حفص)</span>\nبن عمر بن الحارث بن سخبرة (^٢) الأزدي النمرى\n_________\n(^١) يعنى ابنى ابنيه كما صرح في تهذيب الكمال ١٢ الحسن النعمانى\n(^٢) في التقريب (سخبرة) بفتح المهملة وسكون الخاء المعجمة وفتح الموحدة وزاد عليه في المغني وبراء (والحوضى) في المغنى بفتح مهملة وبواو ومعجمة والنمرى في التقريب بفتح النون والميم ١٢ أبو الحسن","vol":"2","page":405},{"text":"أبو عمر الحوضي البصرى ابن النمر بن غيمان ويقال مولى بني عدي. روى عن شعبة وإبراهيم بن سعد وهشام بن عبد الله وهمام ويزيد بن إبراهيم وحماد بن زيد وأبي هلال الراسبي وخالد بن عبد الله ومحمد بن راشد المكحولي وأبي عوانة وغيرهم. وعنه البخاري وأبو داود وروى له النسائي بواسطة أبي الحسن الميموني وعمرو بن منصور النسائي والفضل بن سهل الأعرج ومحمد بن إسماعيل وغيرهم وأبو حاتم الرازي وصاعقة وأبو مسعود الرازي وأبو قلابة الرقاشي ويوسف ابن موسى القطان ويعقوب بن سفيان والفلاس وسمويه وخلق آخرهم أبو خليفة قال أبو طالب عن أحمد ثبت ثبت متقن لا يؤخذ عليه حرف واحد وقال ابن المديني اجتمع أهل البصرة على عدالة أبي عمر الحوضي وعبد الله بن رجاء وقال صاعقة هذا أثبت من ابن رجاء وقال عبيد الله بن جرير بن جبلة أبو عمر صاحب كتاب متقن وقال يعقوب بن شيبة كان من المتثبتين وقال أبو حاتم صدوق متقن أعرابي فصيح وقيل له الحوضي أحب إليك أو علي بن الجعد أو عمرو بن مرزوق قال الحوضي وكان يأخذ الدراهم وسئل العباس الدوري عن أبي حذيفة والحوضي فقال الحوضي أوثق وأحسن حديثا وأشهر والحوضي كان يعد مع وهب بن جرير وعبد الصمد حدث عن شعبة أحاديث صحاحا قال البخاري وغيره مات سنة (٢٢٥). قلت. ووثقه ابن قانع وابن وضاح ومسلمة وقال الدارقطني ثقة وقال النسائي في الكنى أخبرنا معاوية بن صالح عن يحيى بن معين قال أبو عمر الحوضي ثقة. وقال السمعاني منسوب إلى الحوض (^١) وكان صدوقا ثبتا وقال الرشاطي منسوب إلى حوض مدينة باليمن\n_________\n(^١) المراد بالحوض هنا الحوض المعروف بقرينة تخطئة قول الرشاطى ١٢","vol":"2","page":406},{"text":"انتهى والذي أعرف في بلاد اليمن مدينة حرض بالراء المفتوحة فيحتمل أنها تصحفت على الرشاطي لبعد البلاد وقول ابن السمعاني أشبه*\n\n<span data-type='title' id=toc-1773>(٧١٠) (مد-حفص)</span>\nبن عمر بن سعد القرظ (^١) المدني المؤذن. قال ابن حبان في الثقات روى عن زيد بن ثابت وقال أبو حاتم روى عن أبيه وعمومته. وعنه الزهري. قلت. وفي ثقات ابن حبان وروى أيضا عن أبيه وقال البخاري روى عن بعض أهله*\n\n<span data-type='title' id=toc-1774>(٧١١) (حفص)</span>\nبن عمر بن عبد الله بن أبي طلحة يأتي في حفص ابن أخي أنس*\n\n<span data-type='title' id=toc-1775>(٧١٢) (د-حفص)</span>\nبن عمر بن عبد الرحمن بن عوف الزهري (^٢) المدني. روى عن أبيه وجدته سهلة بنت عدي ولها إدراك. وعنه أبو يوسف بن أبي الحكم الطائفي وسعيد بن زياد المكتب. ذكره ابن حبان في الثقات. روى له أبو داود حديثا واحدا مقرونا بعمرو بن حية في نذر الصلاة ببيت المقدس*\n\n<span data-type='title' id=toc-1776>(٧١٣) (س-حفص)</span>\nبن عمر بن عبد الرحمن الرازي أبو عمر المهرقاني (^٣) روى عن أبي أحمد الزبيري وعبد الرحمن بن مهدي وأبي ضمرة أنس بن عياض والقطان وأبي داود الطيالسي ومحمد بن سعيد بن سابق وعبد الرزاق ومكي بن إبراهيم\n_________\n(^١) القرظ بقاف وراء مفتوحتين آخره معجمة ١٢\n(^٢) في المغنى الزهرى بضم زاى منسوب الى زهرة بن كلاب ١٢\n(^٣) في الخلاصة المهرقانى بفتح الميم والراء وبينهما هاء ساكنة والقاف وفي لب اللباب انه نسبة الى مهرقان قرية بالري ١٢ ابو الحسن","vol":"2","page":407},{"text":"وغيرهم. وعنه النسائي وأبو زرعة وأبو حاتم وابن الضريس وعلي بن سعيد وعبد الله بن أحمد الدشتكي وأبو بكر محمد بن داود بن يزيد ومحمد بن عمار بن عطية الرازيون وابنه محمد بن حفص ومحمد بن إبراهيم بن شعيب القاري وغيرهم. قال أبو زرعة صدوق ما علمته إلا صدوقا وقال أبو حاتم صدوق وقال ابن حبان صدوق حسن الحديث يغرب. قلت. وقال النسائي في مشيخته رازي لا بأس به وقال مسلمة ثقة*\n\n<span data-type='title' id=toc-1777>(٧١٤) (ق-حفص)</span>\nبن عمر بن عبد العزيز بن صهيب (^١) ويقال صهبان الأزدي أبو عمر الدوري المقرى الضرير الا صغر سكن سامرًا روى عن ابن عيينة وأبي بحر البكراوي وإسماعيل بن جعفر وقرأ علية وإسماعيل بن عياش وعبد الوهاب الخفاف وعلي بن حمزة الكسائي وقرأ عليه ويزيد بن هارون ووكيع وجماعة من أقرانه وغيرهم وقرأ أيضا على اليزيدي وسليم بن عيسى وشجاع بن أبي نصر الخراساني. وعنه ابن ماجه وأبو زرعة وابن أبي الدنيا وحاجب بن أركين وأبو حاتم وقال صدوق وجماعة قال أبو داود رأيت أحمد يكتب عنه وقال الخطيب كان يقرئ بقراءة الكسائي واشتهر بها قال البغوي مات في شوال سنة (٢٤٦) وقال ابن حبان مات سنة (٤٨). قلت. هكذا قال في الثقات وقال الدارقطني ضعيف وقال العقيلي ثقة وقال ابن سعد كان عالما بالقرآن وتفسيره وقال الذهبي مات عن بضع وتسعين سنة.\n_________\n(^١) بضم مهملة وفتح هاء فساكنة فموحدة ١٢ ابو الحسن","vol":"2","page":408},{"text":"<span data-type='title' id=toc-1778>(٧١٥) (ت-حفص)</span>\nبن عمر بن عبيد الطنافسي (^١) الكوفي. روى عن زهير بن معاوية وعنه علي بن المديني ومحمود بن غيلان. قلت. قال العجلي كوفي ثقة وقال الدارقطني أيضا روى عن مالك روى عنه أيضا شعيب بن أيوب الصريفيني*\n\n<span data-type='title' id=toc-1779>(٧١٦) (ق-حفص)</span>\nبن عمر بن أبي العطاف السهمي (^٢) مولاهم المدني روى عن أبي الزناد. وعنه ابن أبي فديك وأبو ثابت المدني وإبراهيم بن المنذر الحزامي وغيرهم. قال البخاري منكر الحديث رماه يحيى بالكذب وقال أبو حاتم منكر الحديث يكتب حديثه على الضعف الشديد وقال النسائي ضعيف وقال ابن حبان لا يجوز الاحتجاج به بحال وقال أبو جعفر العقيلي في حديثه عن أبي الزناد عن الأعرج عن أبي هريرة في الفرائض لا يتابع عليه ولا يعرف إلا به وقال ابن عدي قليل الحديث وحديثه كما ذكره البخاري منكر الحديث روى له ابن ماجه هذا الحديث. قلت. وذكره البخاري في الأوسط في فصل من مات من سنة (١٨٠) إلى تسعين وذكر حديثه هذا وقال لا يصح وقال الحاكم يروي عن أبي الزناد وعقيل مناكير وكذا قال أبو سعيد النقاش ثم غفل الحاكم فأخرج حديثه المذكور في المستدرك وأورد المزي حديثه وناقش العقيلي في قوله لا يتابع عليه فإن محمد بن القاسم الأسدي رواه عن عوف\n_________\n(^١) في المغنى الطنافسى بفتح طاء وخفة نون وكسر فاء واهمال سين نسبة الى الطنافس جمع طنفسة هي البساط ١٢\n(^٢) في المغنى السهمى بفتح سين منسوب الى سهم بن عمرو بطن من قريش ١٢ أبو الحسن","vol":"2","page":409},{"text":"عن شهر بن حوشب عن أبي هريرة ومثل هذا لا يصلح متابعة فان محمد ابن القاسم مجمع على ضعفه كما سيأتي في ترجمته فلا يصلح الاستشهاد به ومع ذلك فقول العقيلي لا يتابع عليه يعني عن أبي الزناد والله أعلم*\n\n<span data-type='title' id=toc-1780>(٧١٧) (د ت-حفص)</span>\nبن عمر بن مرة الشني (^١) البصري. روى عن أبيه.\nوعنه موسى بن إسماعيل وقال كان ثقة. رويا له حديثا واحدا في الاستغفار. قلت. وقال الآجري عن أبي داود ليس به بأس*\n\n<span data-type='title' id=toc-1781>(٧١٨) (ق-حفص)</span>\nبن عمر بن ميمون العدني أبو إسماعيل الملقب بالفرخ (^٢) مولى عمر ويقال مولى علي ويقال له الصنعاني. روى عن ثور بن يزيد والحكم بن أبان وشعبة ومالك وابن أبي ذئب ومالك بن مغول وعبد العزيز ابن أبي رواد ومحمد بن سعيد الشامي وغيرهم. وعنه نصر بن علي الجهضمي وأبو الربيع الزهراني وعبد الواحد بن غياث والفضل بن أبي طالب وعباس ابن عبد الله الترقفي وهارون بن سلول المصري وغيرهم. قال ابن أبي حاتم أخبرنا أبو عبد الله الطهراني ثنا حفص بن عمر العدني وكان ثقة وقال أبو حاتم لين الحديث وقال النسائي ليس بثقة وقال ابن عدي عامة حديثه غير محفوظة له عند ابن ماجه حديث واحد من جحد آية من القرآن فقد حل ضرب عنقه وفرق ابن أبي عدي وابن أبي حاتم بينه وبين حفص بن عمرو بن دينار الأيلي. قلت. وقال ابن حبان يروي عن مالك وأهل المدينة كان ممن يقلب\n_________\n(^١) في لب اللباب (الشنى) بالفتح والتشديد نسبة الى شن بطن من عبد القيس ١٢ ابو الحسن\n(^٢) في التقريب الفرخ بالفاء وسكون الراء والخاء معجمة ١٢ شريف الدين","vol":"2","page":410},{"text":"الأسانيد لا يجوز الاحتجاج به إذا انفرد. روى عن مالك عن نافع عن ابن عمر عن بسرة حديث مس الذكر والصواب موقوف على ابن عمر ولكن انقلب عليه ثم ذكر الأبلي بعده وكذا فرق بينهما الدارقطني والخطيب وجماعة وقال المروذي سألت أبا عبد الله عنه فقال لم أكتب عنه وقال البرقي عن ابن معين ليس بثقة وقال أبو العرب الصقلي قلت لمالك بن عيسى حفص بن عمر الذي روى عن مالك عن نافع عن ابن عمر عن بسرة حديث مس الذكر قال يقال له الفرخ ليس بشيء وقال العقيلي يحدث بالأباطيل وقال الآجري عن أبي داود ليس بشيء. قال وسمعت ابن معين يقول كان رجل سوء وسمعت أحمد يقول كأن مع حماد في تلك البلايا. قال الآجري يعني حماد البربري قال أبو داود وهو منكر الحديث وقال العجلي يكتب حديثه وهو ضعيف الحديث وقال الدارقطني ضعيف وفي موضع آخر ليس بقوي في الحديث وقال في العلل متروك*\n\n<span data-type='title' id=toc-1782>(٧١٩) (د-حفص)</span>\nبن عمر أبو عمر الضرير الأكبر البصري. روى عن الحمادين وعبد الوارث وجرير بن حازم وحماد بن واقد وصالح المري والمبارك بن فضالة وأبي هلال الراسبي وجماعة. وعنه أبو داود وجماعة وإبراهيم بن الجنيد وأحمد بن حنبل وعبد العزيز بن معاوية القرشي وأبو زرعة وأبو حاتم وصاعقة ويعقوب بن سفيان ويعقوب بن شيبة ومحمد بن سنان القزاز وأبو مسلم الكجي وأبو خليفة وغيرهم. قال أبو حاتم صدوق صالح الحديث عامة حديثه محفوظة وقال ابن حبان كان من العلماء بالفرائض والحساب","vol":"2","page":411},{"text":"والشعر وأيام الناس والفقه. ولد وهو أعمى وقال في موضع آخر مات سنة عشرين ومأتين زاد غيره لتسع بقين من شعبان وهو ابن نيف وسبعين سنة. قلت. القول الأول قاله ابن حبان في الثقات وقال الحاكم هو ابن أخت مرجاء بن رجاء وقال العقيلي ثنا محمد بن عبد الحميد ثنا أحمد بن محمد الحضرمي قال سألت يحيى بن معين عن ابن عمر الضرير فقال لا يرضى وقال الساجي من أهل الصدق مظلوم تنسب إليه العامة أنه لما روى حديث أنس أن النبي ﵌ أعتق صفية وجعل عتقها صداقها. أنه قال في عقب ذلك ولو أمهرها كان خيرا قال الساجي وكان يحفظ الحديث وكان سليمان الشاذكوني يمدحه ويطريه وينسبه إلى الحفظ وذكروا ان حماد ابن سلمة كان يستذكره الأحاديث وهو حدث وكان غاية في السنة وله موضع بالبصرة من العلم*\n(وممن يقال له أبو عمر الضرير من أهل العلم ثلاثة) (حفص) ابن حمزة مولى المهدي بغدادي. روى عن إسماعيل بن جعفر وسيف بن محمد الثوري وغيرهما. وعنه الحارث بن أبي أسامة (وحفص) بن عبد الله الحلواني. قلت. ووهم أبو علي الجياني في شيوخ أبي داود فقال في أبي عمر المتقدم إنه مولى المهدي وليس كما قال. وحفص بن عبد الله الحلواني أبو عمر الضرير روى عن حفص بن سليمان القاري وعيسى غنجار ومروان بن معاوية وأبي بكر بن عياش ووكيع وغيرهم. قال ابن أبي حاتم سمع منه أبي سنة (٢٣٦) بحلوان وقال صدوق (ومحمد) بن عثمان","vol":"2","page":412},{"text":"ابن سعيد الكوفي أبو عمر الضرير. روى عن أحمد بن عبد الله بن يونس اليربوعي وعنه الطبراني. ذكروا للتمييز*\n\n<span data-type='title' id=toc-1783>(٧٢٠) (ق-حفص)</span>\nبن عمر البزار شامي. روى عن عثمان بن عطاء الخراساني وكثير بن شنظير. وعنه هشام بن عمار قال أبو حاتم مجهول. له عند ابن ماجه حديث واحد عن أبي الدرداء في فضل العلم. قلت. قرأت بخط الذهبي يقال إنه أدرك عبد الملك بن مروان*\n\n<span data-type='title' id=toc-1784>(٧٢١) (فق-حفص)</span>\nبن عمر الإمام أبو عمران الرازي من سكة الباغ (^١) جار ابن السدى وقال ابن حبان في الثقات واسطي أصله من الري سكن البصرة وروى عنه أهلها. روى عن شعبة وابن المبارك والعوام بن حوشب وغيرهم وعنه حفص بن عمر والربالى والعلاء بن سالم الطبري. قال أبو زرعة كان يكذب وقال البخاري يتكلمون فيه وأراه يقال له النجار وقال ابن عدي ليس له حديث منكر المتن. ومنهم من فرق بين الرازي والواسطي وقال في الواسطي قال يزيد بن هارون لا بأس به وقال أبو حاتم والدارقطني ضعيف. قلت.\nقال البخاري حفص بن عمر أبو عمران الإمام الواسطي إلى أن قال وقال أبو بشر هو الرازي سكن البصرة وقال ابن أبي حاتم حفص بن عمر الإمام أبو عمران الواسطي ويقال له النجار أنا عمار بن رجاء فيما كتب إلي قال سمعت أبا داود الطيالسي يقول لا يروي عن حفص الإمام شيء قال وسمعت يزيد بن هارون يقول حفص الإمام لا بأس به قال وسمعت أبي يقول قال لي أبو الوليد لم يسمع حفص من أبي سنان إلا حديثا واحدا ثم قدم البصرة فحدثهم بأحاديث\n_________\n(^١) في القاموس (باغ) قرية بمرو منها اسماعيل الباغى ١٢ ابو الحسن","vol":"2","page":413},{"text":"كثيرة عن أبي سنان وذكره بذكر سيئ قال أبي وثنا أبو قدامة وسألت يحيى بن معين عنه فقال ليس بشيء قال أبي وهو ضعيف الحديث وسئل عنه أبو زرعة فقال ليس بقوي هكذا ذكره ابن أبي حاتم فيحرر قول المزي عن أبي زرعة أنه كان يكذب وما عرفت أيضا من جعله اثنين وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال الساجي ضعيف الحديث وقال ابن عدي له أحاديث وليست بالكثيرة*\n\n<span data-type='title' id=toc-1785>(٧٢٢) (ق-حفص)</span>\nبن عمر ويقال ابن عمران الأزرق البرجمي (^١) الكوفي روى عن الأعمش وكثير النوا وجابر الجعفي وغيرهم. وعنه مختار بن غسان ونصر بن مزاحم المنقري. له عند ابن ماجه حديث واحد في ترجمة جابر الجعفي عن عكرمة عن ابن عباس في الأذان*\n\n<span data-type='title' id=toc-1786>(٧٢٣) (صد ق-حفص)</span>\nبن عمرو بن ربال (^٢) بن إبراهيم بن عجلان الربالى ابو عمرو يقال أبو عمرو الرقاشي البصري. روى عن أبي بحر البكراوي وأبي بكر الحنفي وعبد الوهاب الثقفي وابن علية وأبي عاصم وغيرهم. وعنه أبو داود في فضائل الأنصار وابن ماجه وإبراهيم الحربي والبجيري وابن خزيمة وابن ناجية وموسى بن هارون وابن أبي داود والبغوي وابن صاعد والمحاملي وابن مخلد والحسين بن يحيى بن عياش وغيرهم. قال ابن أبي حاتم أدركته ولم أسمع منه وهو صدوق وقال الدارقطني وابن قانع ثقة مأمون\n_________\n(^١) في لب اللباب البرجمى بضم الباء والجيم نسبة الى البراجم قبيلة من تميم ١٢\n(^٢) بفتح الراء وبموحدة والربالى نسبة اليه ١٢ ابو الحسن","vol":"2","page":414},{"text":"وذكره ابن حبان في الثقات وقال ابن قانع مات سنة (٢٥٨). قلت وقال ابن خزيمة في صحيحه كان من العباد وقال ابن كيسان راوي النسائي سمعت عبد الصمد البخاري يقول هو ثقة ونسبه ابن حبان والسمعاني مجاشعيا*\n\n<span data-type='title' id=toc-1787>(٧٢٤) (س-حفص)</span>\nبن عنان (^١) الحنفي اليمامي. روى عن أبي هريرة وابن عمر ونافع مولى ابن عمر. وعنه ابنه عمرو الأوزاعي ويحيى بن أبي كثير.\nقال ابن معين ثقة وذكره ابن حبان في الثقات. أخرج له النسائي حديثا واحدا في النهي عن كراء الأرض. قلت. وقال ابن حبان في ترجمته في الثقات سمع أبا هريرة*\n\n<span data-type='title' id=toc-1788>(٧٢٥) (ع-حفص)</span>\nبن غياث (^٢) بن طلق بن معاوية بن مالك بن الحارث بن ثعلبة النخعي أبو عمر الكوفي قاضيها وقاضي بغداد أيضا. روى عن جده وإسماعيل بن أبي خالد واشعث الجداني وأبي مالك الأشجعي وسليمان التيمي وعاصم الأحول وعبيد الله بن عمر ومصعب بن سليم ويحيى بن سعيد الأنصاري وهشام بن عروة والأعمش والثوري وجعفر الصادق وبريد بن عبد الله بن أبي بردة وابن جريج وليث بن أبي سليم وخلق. وعنه أحمد وإسحاق وعلي وابنا أبي شيبة وابن معين وأبو نعيم وأبو داود الحفري وأبو خيثمة وعفان وأبو موسى ويحيى بن يحيى النيسابورى\n_________\n(^١) بكسر العين المهملة ونونين بينهما الف ١٢ تقريب\n(^٢) في المغنى (غياث) بكسر معجمة وخفة مثناة تحت ومثلثة (وطلق) بمفتوحة وسكون لام وبقاف ١٢ ابو الحسن","vol":"2","page":415},{"text":"وعمرو بن محمد الناقد وأبو كريب وابنه عمر بن حفص بن غياث والحسن ابن عرفة وجماعة وروى عنه يحيى القطان وهو من أقرانه. قال ابن كامل ولاه الرشيد قضاء الشرقية (^١) ببغداد ثم عزله وولاه قضاء الكوفة وقال إسحاق بن منصور وغيره عن ابن معين ثقة وقال عبد الخالق بن منصور عن ابن معين صاحب حديث له معرفة وقال العجلي ثقة مأمون فقيه كان وكيع ربما سئل عن الشئ فيقول اذهبوا إلى قاضينا فسلوه وقال يعقوب ثقة ثبت إذا حدث من كتابه ويتقى بعض حفظه وقال ابن خراش بلغني عن علي بن المديني قال سمعت يحيى بن سعيد يقول أوثق أصحاب الأعمش حفص بن غياث فأنكرت ذلك ثم قدمت الكوفة بأخرة فأخرج إلى عمر بن حفص كتاب أبيه عن الأعمش فجعلت أترحم على يحيى. وحكى صاعقة عن علي بن المديني شبيها بذلك وقال ابن نمير كان حفص أعلم بالحديث من ابن إدريس وقال أبو زرعة ساء حفظه بعد ما استقضي فمن كتب عنه من كتابه فهو صالح وإلا فهو كذا وقال أبو حاتم حفص أتقن وأحفظ من أبي خالد الأحمر وقال الدوري عن ابن معين حفص أثبت من عبد الواحد بن زياد وقال النسائي وابن خراش ثقة وقال ابن معين جميع ما حدث به ببغداد من حفظ وقال الآجري عن أبي داود كان ابن مهدي لا يقدم بعد الكبار من أصحاب الأعمش غير حفص ابن غياث وقال داود بن رشيد حفص كثير الغلط وقال ابن عمار كان\n_________\n(^١) في القاموس الشرقية اسم محلة ببغداد ١٢ أبو الحسن","vol":"2","page":416},{"text":"لا يحفظ حسنا وكان عسرا. وقال الحسن بن سفيان عن أبي بكر بن أبي شيبة سمعت حفص بن غياث يقول والله ما وليت القضاء حتى حلت لي الميتة وكذا قال سجادة عنه وزاد ولم يخلف درهما يوم مات وخلف عليه الدين وكان يقال ختم القضاء بحفص وقال يحيى بن الليث بعد أن ساق قصة من عدله في قضائه كان أبو يوسف لما ولي حفص قال لأصحابه تعالوا نكتب نوادر حفص فلما وردت قضاياه عليه قال له أصحابه أين النوادر فقال ويحكم إن حفصا أراد الله فوفقه قال هارون بن حاتم سئل حفص وأنا أسمع عن مولده فقال ولدت سنة (١١٧) قال ومات سنة (٩٤) وكذا قال جماعة وقال مسلم بن جنادة مات سنة (٩٥) وقال الفلاس وأبو موسى سنة (٩٦) والأول أصح. قلت. وقال ابن حبان في الثقات مات في عشر ذي الحجة سنة خمس أو ست وتسعين وذكر الأثرم عن أحمد بن حنبل إن حفصا كان يدلس وقال العجلي ثبت فقيه البدن وقال أبو جعفر محمد بن الحسين البغدادي قلت لأبي عبد الله من أثبت عندك شعبة أو حفص بن غياث يعني في جعفر بن محمد فقال ما منهما إلا ثبت وحفص أكثر رواية والقليل من شعبة كثير وقال ابن سعد كان ثقة مأمونا كثير الحديث يدلس وقال أبو عبيد الآجري عن أبي داود كان حفص بأخرة دخله نسيان وكان يحفظ ومما أنكر على حفص حديثه عن عبيد الله عن نافع عن ابن عمر كنا نأكل ونحن نمشي. قال ابن معين تفرد وما أراه إلا وهم فيه وقال أحمد ما أدري ماذا كالمنكر له وقال أبو زرعة رواه حفص وحده وقال ابن المديني انفرد حفص نفسه بروايته وإنما هو","vol":"2","page":417},{"text":"حديث أبي البزري وكذا حديثه عن الأعمش عن أبي صالح عن أبي هريرة رفعه من أقال مسلما عثرته الحديث قال ابن معين تفرد به عن الأعمش وقال صالح بن محمد حفص لما ولي القضاء جفا كتبه وليس هذا الحديث في كتبه وقال أبو بكر بن أبي شيبة ليس هذا الحديث قال ابن عدي وقد رواه عن حفص يحيى بن معين وزكرياء بن عدي وقال عبد الله بن أحمد سمعت أبي يقول في حديث حفص عن ابن جريج عن عطاء عن ابن عباس مرفوعا خمروا وجوه موتاكم الحديث هذا خطأ وأنكره وقال قد حدثناه حجاج عن ابن جريج عن عطاء مرسلا*\n\n<span data-type='title' id=toc-1789>(٧٢٦) (تمييز-حفص)</span>\nبن غياث. روى عن ميمون بن مهران. قال أبو حاتم مجهول لا أعرفه كذا ذكره ابن أبي حاتم وأخشى أن يكون هو ابن عنان المتقدم بمهملة ونونين لكنه متأخر الطبقة ذكرته للتمييز*\n\n<span data-type='title' id=toc-1790>(٧٢٧) (س ق-حفص)</span>\nبن غيلان (^١) الهمداني وقال الرعيني الحميري أبو معيد الدمشقي. روى عن سليمان بن موسى والزهري ومكحول وطاوس وعطاء وبلال بن سعد وغيرهم. وعنه هشام بن الغاز وهو من أقرانه وعمرو بن أبي سلمة والهيثم بن حميد والوليد بن مسلم وعبد الله بن يوسف التنيسي وغيرهم. قال ابن معين ودحيم ثقة وقال ابن معين والنسائي ليس به بأس\n_________\n(^١) في التقريب (غيلان) بالمعجمة بعدها تحتانية ساكنة وفي اللب (الرعينى) بالنون مصغرا نسبة الى ذى رعين من اقيال اليمن وفي التقريب (ابو معيد) بالمهملة مصغرا ١٢ أبو الحسن","vol":"2","page":418},{"text":"وقال محمد بن المبارك الصوري حدثنا الهيثم بن حميد عن حفص بن غيلان وكان ثقة وقال أبو زرعة صدوق وقال أبو حاتم يكتب حديثه ولا يحتج به وقال ابن حبان من ثقات أهل الشام وفقهائهم وقال ابن عساكر بلغني عن إسحاق بن سيار النصيبي أنه قال أبو معيد ضعيف الحديث وقال ابن عدي سمعت عبد الله بن سليمان بن الأشعث يقول حفص بن غيلان ضعيف قال ابن عدي له حديث كثير يروي كل واحد يعني من أصحابه نسخة وهو عندي لا بأس به صدوق. قلت. وذكره ابن حبان في الثقات وقال الحاكم من ثقات الشاميين الذين يجمع حديثهم وقال الآجري عن أبي داود كان يرى القدر ليس بذاك دمشقي*\n\n<span data-type='title' id=toc-1791>(٧٢٨) (خ م مد س ق-حفص)</span>\nبن ميسرة (^١) العقيلي أبو عمر الصنعاني سكن عسقلان. قال أحمد والبخاري والنسائي إنه من صنعاء الشام وقال أبو حاتم إنه من صنعاء اليمن قال أبو القاسم وهو أشبه. روى عن زيد بن أسلم وموسى بن عقبة وهشام بن عروة وسهيل بن أبي صالح والعلاء بن عبد الرحمن وغيرهم. وعنه عمرو بن أبي سلمة التنيسي وابن وهب والهيثم بن خارجة وآدم بن أبي إياس وسعيد بن منصور وسويد بن سعيد وغيرهم. وروى عنه الثوري وهو أكبر منه. قال عبد الله بن أحمد قال أبي ليس به بأس قلت إنهم يقولون عرض على زيد بن أسلم فقال ثقة وقال ابن معين ثقة إنما يطعن عليه أنه عرض وقال\n_________\n(^١) في المغنى (ميسرة) بمفتوحة وسكون ياء وفتح سين مهملة وبراء (والعقيلى) بمضمومة وفتح قاف منسوب الى عقيل بن كعب ١٢ أبو الحسن","vol":"2","page":419},{"text":"أيضا قد روى الثوري عن أبي عمر الصنعاني وهو حفص بن ميسرة وقال مرة ليس به بأس وقال أبو زرعة لا بأس به وقال أبو حاتم صالح الحديث وقال في موضع آخر يكتب حديثه ومحله الصدق وفي حديثه بعض الوهم وقال يعقوب بن سفيان ثقة لا بأس به قال أحمد وابن يونس وغيرهما توفي سنة (١٨١). قلت. وكونه من صنعاء الشام عليه الأكثر كالفلاس ومحمد بن المثنى ويعقوب بن سفيان وغيرهم وصنيع أبي داود يدل على أنه عنده من صنعاء اليمن. قال الآجري عن أبي داود يضعف في السماع وذكره ابن حبان في الثقات وقال الساجي في حديثه ضعف وقال الأزدي روى عن العلاء مناكير يتكلمون فيه. وقرأت. بخط الذهبي لا يلتفت إلى قول الأزدي*\n\n<span data-type='title' id=toc-1792>(٧٢٩) (د-حفص)</span>\nبن هاشم بن عتبة (^١) بن أبي وقاص الزهري.\nروى عن السائب بن يزيد حديث مسح الوجه عند الدعاء. وعنه ابن لهيعة. روى له أبو داود هذا الحديث الواحد عن قتيبة عنه وقال رشدين ابن سعد عن ابن لهيعة عن حفص عن خلاد بن السائب عن أبيه وتابعه يحيى ابن إسحاق في الإسناد لكن قال عن حبان بن واسع بدل حفص بن هاشم وحفص مجهول لم يذكره البخاري ولا ابن أبي حاتم. قلت. أظن الغلط فيه من ابن لهيعة لأن يحيى بن إسحاق السيلحيني من قدماء أصحابه وقد حفظ\n_________\n(^١) فى المغنى عتبة بمضمومة وسكون فوقية وبموحدة (ووقاص) بمفتوحة وشدة قاف وبصاد مهملة ١٢ ابو الحسن","vol":"2","page":420},{"text":"عنه حبان بن واسع وأما حفص بن هاشم فليس له ذكر في شيء من كتب التواريخ ولا ذكر أحد أن لابن عتبة ابنا يسمى حفصا*\n\n<span data-type='title' id=toc-1793>(٧٣٠) (س-حفص)</span>\nبن الوليد بن سيف بن عبد الله بن الحارث الحضرمي (^١) أبو بكر أمير مصر من قبل هشام بن عبد الملك. روى عن الزهري وهلال بن عبد الرحمن القرشي. وعنه زيد بن أبي حبيب وعمرو بن الحارث والليث وابن لهيعة وغيرهم. ذكره ابن حبان في الثقات وقال ابن يونس كان أشرف حضرمي بمصر في أيامه ولاه هشام بحر مصر سنة (١٩) ثم ولاه جند مصر سنة (٢٣) فاستمر إلى سنة (١٢٨) فقتل فيها وخبر مقتله يطول وقال أبو عمر الكندي قتل في شوال. أخرج له النسائي حديثا واحدا في شاة ميمونة قال ابن يونس لم يسند غيره وقال ابن أبي حاتم عن أبيه حديثه عن ابن شهاب مرسل. قلت. وإنما أخرج له النسائي مقرونا*\n\n<span data-type='title' id=toc-1794>(٧٣١) (بخ د س-حفص)</span>\nابن أخي أنس بن مالك أبو عمر المدني قيل هو ابن عبد الله أو ابن عبيد الله بن أبي طلحة وقيل ابن عمر بن عبد الله أو عبيد الله بن أبي طلحة وقيل ابن محمد بن عبد الله. روى عن عمه. وعنه خلف بن خليفة وعكرمة بن عمار وأبو معشر المدني وعامر بن يساف. قال أبو حاتم صالح الحديث وقال الدارقطني ثقة. قلت. وقال ابن حبان في الثقات حفص بن عبد الله ابن أبي طلحة صحب أنسا إلى الشام وقال البخاري روى عنه ابنه عبد الله وروى له أحمد في مسنده عدة أحاديث من رواية خلف بن خليفة عنه عن أنس\n_________\n(^١) في المغنى (الحضرمى) بفتح حاء وسكون ضاد معجمة منسوب الى حضرموت ابن قيس ١٢ أبو الحسن","vol":"2","page":421},{"text":"قال في بعضها عن حفص بن عمر وقال في بعضها عن حفص ابن أخي أنس فيترجح أن اسم أبيه عمر*\n\n<span data-type='title' id=toc-1795>(٧٣٢) (ت س-حفص)</span>\nالغاضري (^١) هو ابن سليمان تقدم وهو حفيص\n\n<span data-type='title' id=toc-1796>(٧٣٣) (حفص)</span>\nالليثي هو ابن عبد الله تقدم*\n\n<span data-type='title' id=toc-1797>(٧٣٤) (حفص)</span>\nالإمام هو ابن عمر تقدم*\n\n<span data-type='title' id=toc-1798>(من اسمه حكام والحكم)</span>\n<span data-type='title' id=toc-1799>(٧٣٥) (خت م ٤ - حكام)</span>\n(^٢) بن سلم الكناني أبو عبد الرحمن الرازي. روى عن عنبسة بن سعيد وعمرو بن أبي قيس وسعيد بن سابق وغيرهم من أهل الري وعن حميد الطويل وعلي بن عبد الأعلى وعفان بن زائدة والثوري وجماعة. وعنه علي بن بحر بن بري ومحمد بن عبد الله بن نمير وأبو كريب ويحيى ابن معين وأبو بكر بن أبي شيبة ومحمد بن حميد وأبو معمر الهذلي وزنيج وغيرهم قال الأثرم عن أحمد كان حسن الهيئة قدم علينا وكان يحدث عن عنبسة أحاديث غرائب. وقال ابن معين ثقة وكذا قال ابن سعد وأبو حاتم ويعقوب ابن شيبة ويعقوب بن سفيان والعجلي. زاد ابن سعد إن شاء الله وقال نصر بن عبد الرحمن الوشاء كتبنا عنه سنة تسعين ومائة ومات بمكة قبل أن يحج. قلت.\nوذكره ابن حبان في الثقات وقال روى عن الأعمش وقال الدارقطني\n_________\n(^١) الغاضري بمعجمة وراء نسبة الى غاضرة بن ملك بن ثعلبة وغاضرة بطن من خزاعة ١٢\n(^٢) فى التقريب (حكام) بفتح اوله والتشديد ابن سلم بسكون اللام (والكنانى) بنونين ١٢ أبو الحسن","vol":"2","page":422},{"text":"لا بأس به وقال إسحاق بن راهويه في تفسيره ثنا حكام بن سلم وكان ثقة*\n\n<span data-type='title' id=toc-1800>(٧٣٦) (ز ٤ - الحكم)</span>\nبن أبان (^١) العدني أبو عيسى. روى عن عكرمة وطاوس وشهر بن حوشب وإدريس بن سنان ابن بنت وهب وغيرهم. وعنه ابنه إبراهيم وابن عيينة ومعمر ومات قبله وابن جريج وهو من أقرانه ومعتمر بن سليمان وابن عليه ويزيد بن أبي حكيم وموسى بن عبد العزيز القنباري وغيرهم.\nقال ابن معين والنسائي ثقة وقال أبو زرعة صالح وقال العجلي ثقة صاحب سنة كان إذا هدأت العيون وقف في البحر إلى ركبتيه يذكر الله حتى يصبح وقال سفيان بن عيينة أتيت عدن فلم أر مثل الحكم بن أبان وقال ابن عيينة قدم علينا يوسف بن يعقوب قاص كان لأهل اليمن وكان يذكر منه صلاح فسألته عن الحكم بن أبان قال ذاك سيد أهل اليمن وروى سفيان بن عبد الملك عن ابن المبارك قال الحكم بن أبان وأيوب بن سويد وحسام بن مصك ارم بهؤلاء. قال أحمد مات سنة (١٥٤) وهو ابن (٨٤) سنة. قلت. وذكره ابن حبان في الثقات وقال ربما أخطأ وإنما وقع المناكير في روايته من رواية ابنه إبراهيم عنه وإبراهيم ضعيف وقال ابن عدي في ترجمة حسين بن عيسى الحكم بن أبان فيه ضعف ولعل البلاء منه لا من حسين بن عيسى وقال العقيلي في حديث طاوس عن ابن عباس رفعه في الركن الأسود لولا أنجاس الجاهلية لاستشفي به من كل عاهة. لا يتابع عليه إلا بأسانيد فيها لين وحكى ابن خلفون توثيقه عن ابن نمير وابن المديني\n_________\n(^١) في المغنى (ابان) بفتح همزة وخفة موحدة وبنون ١٢ ابو الحسن","vol":"2","page":423},{"text":"وأحمد بن حنبل وقال ابن خزيمة في صحيحه تكلم أهل المعرفة بالحديث في الاحتجاج بخبره (^١) *\n\n<span data-type='title' id=toc-1801>(٧٣٧) (م د ت س-الحكم)</span>\nبن الأعرج هو ابن عبد الله يأتي*\n\n<span data-type='title' id=toc-1802>(٧٣٨) (خ ٤ - الحكم)</span>\nبن الأقرع هو ابن عمر ويأتى*\n\n<span data-type='title' id=toc-1803>(٧٣٩) (ت ق-الحكم)</span>\nبن بشر بن سليمان النهدي (^٢) أبو محمد بن أبي إسماعيل الكوفي. روى عن أبيه أبي إسماعيل وخلاد بن عيسى الصفار وعمرو بن قيس الملائي وموسى بن أبي عائشة وغيرهم. وعنه ابنه عبد الرحمن وبشر بن الحكم النيسابوري وزنيج وعمرو بن رافع القزويني والقاسم بن سلام ومحمد بن حميد الرازي وغيرهم. قال أبو حاتم صدوق وذكره ابن حبان في الثقات. أخرجا له حديثا واحدا بسند واحد وهو حديث أبي جحيفة عن علي في القول عند دخول الخلاء*\n\n<span data-type='title' id=toc-1804>(٧٤٠) (سي-الحكم)</span>\nبن ثوبان. عن عكرمة صوابه ابن أبان المتقدم*\n\n<span data-type='title' id=toc-1805>(٧٤١) (ت-الحكم)</span>\nبن جحل (^٣) الأزدي البصري. روى عن حجر العدوي وعطاء وأبي بردة. وعنه الحجاج بن دينار وسعيد بن أبي عروبة وديلم بن غزوان وأبو عاصم العباداني. قال ابن معين ثقة. روى له الترمذي حديثا واحدا تقدم في حجر العدوي. قلت. وذكره ابن حبان في الثقات*\n_________\n(^١) ذكر في التقريب كان مولد الحكم سنة ثمانين ١٢ شريف الدين\n(^٢) في المغنى (النهدى) بمفتوحة وهاء ساكنة ودال مهملة نسبة الى نهد بن زبد ١٢\n(^٣) في التقريب (جحل) بفتح الجيم وسكون المهملة ١٢ ابو الحسن","vol":"2","page":424},{"text":"<span data-type='title' id=toc-1806>(٧٤٢) (د-الحكم)</span>\nبن حزن (^١) الكافى. قال البخاري يقال كلفة من تميم وفد على النبي ﵌. روى عنه شعيب بن رزيق الطائفي له عند أبي داود حديث واحد في خطبة الجمعة. قلت. وقال الحازمي الصحيح أنه منسوب إلى كلفة بن عوف بن نصر بن معاوية يعني ابن بكر بن هوازن كذا ذكره غير واحد. قلت. منهم خليفة وأبو عبيد والبرقي وقال مسلم في الوحد ان تفرد عنه شعيب*\n\n<span data-type='title' id=toc-1807>(٧٤٣) (فق-الحكم)</span>\nبن أبي خالد يقال إنه ابن ظهير الفزاري. روى عنه مروان ابن معاوية وقال ابن حبان في الثقات يروى عن عمر بن أبي ليلى روى عنه ابن المبارك. قلت. قال ابن أبي خيثمة في تاريخه سمعت يحيى بن معين يقول كان مروان بن معاوية يغير الأسماء يعمي على الناس كان يقول حدثنا الحكم ابن أبي خالد وإنما هو الحكم بن ظهير*\n\n<span data-type='title' id=toc-1808>(٧٤٤) (د س ق-الحكم)</span>\nبن سفيان أو سفيان بن الحكم. عن النبي ﵌ في نضح الفرج بعد الوضوء. وعنه مجاهد وقد اختلف عليه فيه قيل عنه عن الحكم أو ابن الحكم عن أبيه وقيل عن الحكم بن سفيان عن أبيه وقيل عن الحكم غير منسوب عن أبيه وقيل عن رجل من ثقيف عن أبيه هذه أربعة أقوال وقيل عن مجاهد عن الحكم بن سفيان من غير ذكر أبيه وقيل عن مجاهد عن رجل من ثقيف يقال له الحكم أو أبو الحكم وقيل عن ابن الحكم أو أبي الحكم\n_________\n(^١) حزن في التقريب بفتح المهملة وسكون الزاى المعجمة (والكافى) في لب اللباب بضم الكاف وفتح اللام ثم فاء بطن من تميم ١٢ أبو الحسن","vol":"2","page":425},{"text":"ابن سفيان وقيل عن الحكم بن سفيان أو ابن أبي سفيان وقيل عن رجل من ثقيف وهذه ستة أقوال ليس فيها عن أبيه. قال البخاري قال بعض ولد الحكم ابن سفيان أنه لم يدرك النبي ﵌. قلت. وقال الخلال عن ابن عيينة الحكم ليست له صحبة وكذا نقله الترمذي في العلل عن البخاري وقال ابن أبي حاتم في العلل عن أبيه الصحيح الحكم بن سفيان عن أبيه وكذا قال الترمذي في العلل عن البخاري والذهلي عن ابن المديني وصحح إبراهيم الحربي وأبو زرعة وغيرهما أن للحكم بن سفيان صحبة فالله أعلم وفيه اضطراب كثير*\n\n<span data-type='title' id=toc-1809>(٧٤٥) (ل-الحكم)</span>\nبن سنان (^١) الباهلي الأنصاري القربي أبو عون. روى عن ثابت البناني وعمرو بن دينار وأيوب السختياني وداود بن أبي هند وهشام بن حسان وغيرهم. وعنه ابنه عون وسريج بن يونس وسويد بن سعيد وإبراهيم ابن موسى الرازي ومحمد بن إبراهيم بن صدران وخلف بن هشام البزار وأبو موسى الغبري وغيرهم. قال ابن معين والنسائي ضعيف وقال البخاري عنده وهم كثير وليس له كثير إسناد يقال مات سنة (١٩٠). قلت. كذا أرخه ابن سعد وابن قانع وابن حبان وإسحاق القراب وغيرهم وقال ابن سعد كان ضعيفا في الحديث وقال ابن عدي وله غير ما ذكرت وليس بكثير وبعضه لا يتابع عليه وقال الآجري عن أبي داود ضعيف وقال البخاري في التاريخ الصغير\n_________\n(^١) فى الخلاصة (سنان) بنونين (والقربى) فى لب اللباب بالكسر والفتح وموحدة نسبة الى القرب ١٣ أبو الحسن","vol":"2","page":426},{"text":"لا يكتب حديثه وقال صالح جزرة لا يشتغل به وقال الساجي صدوق كثير الوهم أراه كذابا وقال أبو أحمد ليس بالمتين عندهم وقال ابن حبان ممن تفرد عن الثقات بالأحاديث الموضوعات لا يشتغل به وقال العقيلي في حديثه عن ثابت عن أنس في انقبضتين لا يتابع عليه*\n\n<span data-type='title' id=toc-1810>(٧٤٦) (مد-الحكم)</span>\nبن الصلت المدني الأعور. روى عن أبيه وأبي هريرة وعبد الملك بن المغيرة وعراك بن مالك وعبد الله بن مطيع إن كان محفوظا ومحمد بن عبد الله بن مطيع وهو المحفوظ. وعنه خالد بن مخلد ومعن بن عيسى ومحمد بن صدقة الفدكي وسعدويه والقعنبي. قال أبو طالب عن أحمد ثقة وقال أبو حاتم لا بأس به ثقة وذكره ابن حبان في الثقات. قلت. ولفظه يروي عن أبيه عن أبي هريرة فجعل روايته عن أبي هريرة بواسطة ابنه. ثم قال روى عنه عبد الملك بن المغيرة والقعنبي فجعل عبد الملك راويا عنه لا من شيوخه فيحرر هذا وقال أبو داود معروف*\n\n<span data-type='title' id=toc-1811>(٧٤٧) (ت-الحكم)</span>\nبن ظهير (^١) الفزاري أبو محمد بن أبي ليلى الكوفي وقال بعضهم الحكم بن أبي خالد. روى عن السدي وأبي الزناد موج (^٢) بن علي الكوفي وعاصم بن أبي النجود وعلقمة بن مرثد وليث بن أبي سليم والربيع بن أنس الخراساني وغيرهم. وعنه الثوري وهو أكبر منه وابنه إبراهيم بن الحكم وأبو معمر القطيعي ووهب بن بقية ويوسف بن عدي وأبو توبة وإسماعيل بن موسى\n_________\n(^١) في التقريب (ظهير) بالمعجمة مصغرا وفى هامش الخلاصة قال هذا الاسم مكرر وانما اعاده لشهرته بابن ظهير ١٢ ابو الحسن\n(^٢) كذا في الأصل وتهذيب الكمال والظاهر أنه تصحيف فان اسم أبي الزناد عبد الله بن ذكوان-","vol":"2","page":427},{"text":"الفزاري وإسحاق بن شاهين الواسطي ومحمد بن حاتم الزمي والحسن بن عرفة وجماعة. قال حرب بن إسماعيل سألت أحمد عنه فكأنه ضعفه وقال الدوري عن ابن معين قد سمعت منه وليس بثقة وقال ابن أبي خيثمة عنه ليس حديثه بشيء وقال علي بن الجنيد رأيت ابن أبي شيبة لا يرضاه وقال الجوزجاني ساقط لميله وأعاجيب حديثه وهو صاحب حديث نجوم يوسف وقال أبو زرعة واهي الحديث متروك الحديث وقال أبو حاتم متروك الحديث لا يكتب حديثه وقال البخاري متروك الحديث تركوه وقال الترمذي قد تركه بعض أهل الحديث وقال النسائي متروك وقال في موضع آخر ليس بثقة ولا يكتب حديثه وقال ابن عدي عامة أحاديثه غير محفوظة. مات قريبا من سنة (١٨٠) روى له الترمذي حديثا واحدا في القول عند الأرق (^١). قلت. وقال الآجري عن أبي داود لا يكتب حديثه وقال صالح جزرة كان يضع الحديث وقال الحاكم ليس بالقوي عندهم وفي الكامل لابن عدي قال يحيى كذاب وقال ابن حبان كان يشتم الصحابة ويروي عن الثقات الأشياء الموضوعات وهو الذي روى عن عاصم عن ذر عن عبد الله إذا رأيتم معاوية على منبري فاقتلوه. وقال ابن نمير قد سمعت منه وليس بثقة وأنكر عليه العقيلي حديثه في تسمية النجوم التي رآها يوسف ﵊ وحديث إذا رأيتم معاوية وحديث إذا بويع لخليفتين*\n\n<span data-type='title' id=toc-1812>(٧٤٨) (م د ت س-الحكم)</span>\nبن عبد الله بن إسحاق الأعرج البصري. روى عن ابن عباس وابن عمر وعمران بن حصين ومعقل بن يسار وأبي بكرة\n_________\n(^١) في مجمع البحار الارق هو مفارقة النوم بوسوسة او خوف ١٢ ابو الحسن","vol":"2","page":428},{"text":"وأبي هريرة. وعنه ابن أخيه أبو خشينة حاجب بن عمرو خالد الحذاء وسعيد الجريري ومعاوية بن عمرو بن غلاب ويونس بن عبيد وعلي بن زيد بن جدعان وغيرهم. قال أحمد ثقة وقال أبو زرعة ثقة وقال مرة فيه لين. قلت. وقال العجلي بصري تابعي ثقة وقال ابن سعد كان قليل الحديث وقال يعقوب بن سفيان لا بأس به وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1813>(٧٤٩) (ق-الحكم)</span>\nبن عبد الله بن خطاف (^١) أبو سلمة العاملي يأتي في الكنى*\n\n<span data-type='title' id=toc-1814>(٧٥٠) (خ م ت س-الحكم)</span>\nبن عبد الله الأنصاري ويقال القيسي بالقاف ويقال العجلي أبو النعمان البصري. روى عن سعيد بن أبي عروبة وشعبة ويزيد بن زريع وحماد بن زيد وأبي عوانة وعنه أبو قدامة السرخسي وأبو موسى ومحمد بن المنهال الضرير وعقبة بن مكرم وقال كان من أصحاب شعبة الثقات وأحمد بن محمد البزي. ومحمد بن مالك العنبري. قال البخاري حديثه معروف كان يحفظ وقال الخطيب كان ثقة يوصف بالحفظ وقال ابن حبان كان حافظا ربما أخطأ. قلت. هكذا قال في الثقات وزاد روى عنه أهل الكوفة وقال الذهلي ثنا أبو النعمان الحكم بن عبد الله القيسي وكان ثبتا في شعبة عاجله الموت سمعت عبد الصمد يثبته ويذكره بالضبط وقال ابن أبي حاتم عن أبيه كان يحفظ وهو مجهول وقال أبو الوليد الباجي\n_________\n(^١) في التقريب (خطاف) بضم المعجمة آخره فاء (والعاملى) في لب اللباب بكسر الميم نسبة الى عاملة من قضاعة ١٢ ابو الحسن","vol":"2","page":429},{"text":"في كتاب رجال البخاري لا أعلم له في صحيح البخاري غير حديث أبي مسعود في الصدقة وقال ابن عدي له مناكير لا يتابعه عليها رجل وكناه أبا مروان ثم أخرج من طريق ابن أبي بزة ثنا أبو مروان الحكم بن عبد الله البصري البزار ثنا سعيد عن قتادة عن أنس رفعه من لقي أخاه المسلم بما يحب ليسره به سره الله يوم القيمة. قال وهذا حديث منكر بهذا الإسناد ثم ذكر له حديثين عن شعبة غريبين. ويهجس في خاطري أن الراوي عن سعيد هو أبو مروان وهو غير أبي النعمان الراوي عن شعبة فالله أعلم*\n\n<span data-type='title' id=toc-1815>(٧٥١) (ت ق-الحكم)</span>\nبن عبد الله النصري بالنون. روى عن أبي إسحاق السبيعي وعبد الرحمن بن أبي ليلى والحسن البصري. وعنه السفيانان والحكم ابن بشير ومعاوية بن سلمة وخلاد بن عيسى الصفار. ذكره ابن حبان في الثقات له في الكتابين حديث واحد أشرت إليه في ترجمة الحكم بن بشير بن سلمان*\n\n<span data-type='title' id=toc-1816>(٧٥٢) (ق-الحكم)</span>\nبن عبد الله البلوي (^١) البصري. روى عن علي بن رباح. وعنه يزيد بن أبي حبيب. قال إسحاق بن منصور عن يحيى بن معين ثقة وهكذا سماه أبو عاصم عن حيوة عن يزيد بن أبي حبيب وقال الليث وعمرو بن الحارث والمفضل بن فضالة وغيرهم عن يزيد بن أبي حبيب عن عبد الله بن الحكم وهو الصحيح. قال أبو بكر النيسابوري كان أبو عاصم يضطرب فيه وأهل مصر أعلم به*\n_________\n(^١) في لب اللباب البلوى بفتحتين نسبة الى بلى بن عمرو بن الحاف بن قضاعة-","vol":"2","page":430},{"text":"<span data-type='title' id=toc-1817>(٧٥٣) (س-الحكم)</span>\nبن عبد الرحمن بن أبي نعم (^١) البجلي الكوفي. روى عن أبيه وفاطمة بنت علي بن أبي طالب وعبادة بن الوليد وشرحبيل بن سعد وزرارة بن عبد الله بن أبي أسيد. وعنه مروان بن معاوية وعبد الله ابن داود الخريبي ويونس بن بكير ومحمد بن ربيعة وعلي بن هاشم بن البريد وشهاب بن خراش وأبو نعيم. قال إسحاق بن منصور عن يحيى ضعيف وقال أبو حاتم صالح الحديث وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1818>(٧٥٤) (بخ ت ص ق-الحكم)</span>\nبن عبد الملك القرشي (^٢) البصري نزل الكوفة. روى عن قتادة والحارث بن حضيرة وعمار بن محمد العبسي وابن جدعان وبيان بن بشر وعاصم بن بهدلة وغيرهم. وعنه أبو حفص الأبار وإسحاق السلولي وسريج بن النعمان وأبو غسان النهدي والحسن بن بشر البجلي وغيرهم. قال الدوري عن ابن معين ضعيف ليس بثقة وليس بشيء وقال ابن الجنيد وغيره عن يحيى ضعيف الحديث وكذا قال ابن خراش وقال أبو حاتم مضطرب الحديث وليس بقوي وقال أبو داود منكر الحديث وقال النسائي ليس بالقوي وقال ابن عدي الأحاديث التي أمليتها للحكم عن قتادة منه ما يتابعه عليه الثقات ومنه ما لا يتابعه وله غير ما ذكرت ولا أعلمه يروي عن غير قتادة إلا اليسير. قلت. وقال العقيلي روى أحاديث لا يتابع عليها منها لما قرب من مكة قال إن أبا سفيان قريب منكم فاحذروه\n_________\n(^١) في التقريب (ابو نعم) بضم النون وسكون المهملة ١٢\n(^٢) في لب اللباب (القرشى) بالضم والفتح نسبه إلى قريش ١٢ ابو الحسن","vol":"2","page":431},{"text":"الحديث ومنها أمن الناس إلا أربعة. وفي حديثه عن قتادة عن عطاء عن أبي هريرة من كتم علما ليس بمحفوظ عن قتادة وقال ابن حبان ينفرد عن الثقات بما لا يتابع عليه وقال يعقوب بن شيبة ضعيف الحديث جدا له أحاديث مناكير وقال أبو بكر البزار ليس بقوي وقال العجلي ثقة روى عن قتادة ما أدري أهو بصري أو كوفي*\n\n<span data-type='title' id=toc-1819>(٧٥٥) (ق-الحكم)</span>\nبن عبدة الشيباني (^١) ويقال الرعيني أبو عبدة البصري نزيل مصر وقيل إنه دمشقي وقيل هما اثنان. روى عن أيوب وابن أبي عروبة ومالك وأبي هارون العبدي وغيرهم. وعنه ابن وهب وعمرو بن أبي سلمة ومحمد بن الحارث بن راشد ويحيى بن بكير وغيرهم. قال ابن يونس اظن التنيسى أنه الحكم بن عبدة البصري لأني لم أجد له بيتا في مصر وذكره في المصريين يحيى بن عثمان بن صالح وأراه أخطأ فيه. له عند (ق) حديث واحد في الوصاة بطلبة العلم. قلت. وقال ابن يونس في تاريخ الغرباء الحكم بن عبدة البصري قدم مصر آخر من حدث عنه الحارث بن مسكين وقال الآجري عن أبي داود الحكم بن عبدة الرعيني الدمشقي ما عندي من علمه شيء وقال أبو الفتح الأزدي ضعيف*\n\n<span data-type='title' id=toc-1820>(٧٥٦) (ع-الحكم)</span>\nبن عتيبة (^٢) الكندي مولاهم أبو محمد ويقال أبو عبد الله\n_________\n(^١) في المغنى الشيبانى بفتح معجمة فتحتية فموحدة (والرعينى) بضم راء وفتح مهملة وسكون ياء وبنون ١٢\n(^٢) فى التقريب الحكم ابن عتيبة بالمثناة ثم الموحدة مصغرا ١٢ أبو الحسن","vol":"2","page":432},{"text":"ويقال أبو عمر الكوفي وليس هو الحكم بن عتيبة بن النهاس. روى عن أبي حجيفة وزيد بن أرقم وقيل لم يسمع منه وعبد الله بن أبي أوفى هؤلاء صحابة وشريح القاضي وقيس بن أبي حازم وموسى بن طلحة ويزيد بن شريك التيمي وعائشة بنت سعد وعبد الله بن شداد بن الهاد وسعيد بن جبير ومجاهد وعطاء وطاوس والقاسم بن مخيمرة ومصعب بن سعد ومحمد ابن كعب القرظي وابن أبي ليلى وغيرهم من التابعين وروى عن عمرو بن شعيب وهو أكبر منه. وعنه الأعمش ومنصور ومحمد بن جحادة وأبو إسحاق السبيعي وأبو إسحاق الشيباني وقتادة وغيرهم من التابعين وأبان بن صالح وحجاج بن دينار وسفيان بن حسين والأوزاعي ومسعر وشعبة وأبو عوانة وعدة. قال الأوزاعي عن يحيى بن أبي كثير وعبدة بن أبي لبابة ما بين لابتيها أفقه من الحكم. وقال مجاهد بن رومي رأيت الحكم في مسجد الخيف وعلماء الناس عيال عليه وقال جرير عن مغيرة كان الحكم إذا قدم المدينة أخلوا له سارية النبي ﵌ يصلي إليها. وقال عباس الدوري كان صاحب عبادة وفضل وقال ابن عيينة ما كان بالكوفة بعد إبراهيم والشعبي مثل الحكم وحماد وقال ابن مهدي الحكم بن عتيبة ثقة ثبت ولكن يختلف معنى حديثه وقال ابن المديني قلت ليحيى بن سعيد أي أصحاب إبراهيم أحب إليك قال ليس هو بدون عمرو بن مرة وأبي حصين وقال أحمد أيضا أثبت الناس في إبراهيم الحكم ثم منصور وقال ابن معين وأبو حاتم والنسائي ثقة. زاد النسائي ثبت وكذا قال العجلي وزاد وكان من فقهاء أصحاب إبراهيم وكان صاحب","vol":"2","page":433},{"text":"سنة واتباع وكان فيه تشيع إلا أن ذلك لم يظهر منه. ذكر ابن منجويه أنه ولد سنة (٥٠) وقيل إنه مات سنة (١١٣) وقال الواقدي سنة (١٤) وقال عمرو ابن علي وغيره سنة (١٥). قلت. وكذا ذكر مولده ابن حبان وأرخه ابن قانع سنة (٤٧) وقال ابن سعد كان ثقة ثقة فقيها عالما رفيعا كثير الحديث وقال الآجري عن أبي داود قال أبو الوليد يعني الطيالسي ما أرى الحكم سمع من عاصم بن ضمرة وقال ابن أبي حاتم عن أبيه لا أعلم الحكم روى عن عاصم شيئا. قال أبو داود ورأى زيد بن أرقم وعبد الله بن أبي أوفى وليس له عنهما رواية وقال الكتاني عن أبي حاتم الحكم لقي زيد بن أسلم ولا نعلم إنه سمع منه شيئا وقال أبو القاسم الطبراني لم يثبت منه سماع وقال يعقوب بن سفيان كان فقيها ثقة وقال أحمد لم يسمع من علقمة شيئا وقال ابن أبي حاتم سألت أبي عن الحكم عن عبيدة السلماني متصل قال لم يلقه وقال أحمد وغيره لم يسمع الحكم حديث مقسم كتاب إلا خمسة أحاديث وعدها يحيى القطان حديث الوتر والقنوت وعزمة الطلاق وجزاء الصيد والرجل يأتي امرأته وهي حائض رواه ابن أبي خيثمة في تاريخه عن علي بن المديني عن يحيى وقال البخاري في التاريخ الكبير قال القطان قال شعبة الحكم عن مجاهد كتاب إلا ما قال سمعت وقال ابن حبان في الثقات كان يدلس وكان سنه سن إبراهيم النخعي*\n\n<span data-type='title' id=toc-1821>(٧٥٧) (تمييز-الحكم)</span>\nبن عتيبة بن النهاس (^١) بن حنطب بن يسار العجلي\n_________\n(^١) فى التقريب النهاس آخره مهملة وفي المغني (والحنطب) بفتح مهملة وسكون نون واهمال طاء وبموحدة ١٢ أبو الحسن","vol":"2","page":434},{"text":"قاضي الكوفة. قال البخاري في ترجمة الحكم بن عتيبة الفقيه المذكور قال بعض أهل النسب الحكم بن عتيبة بن النهاس واسمه عبدل من بني سعد ابن عجل بن لجيم قال فلا أدري حفظه أم لا. قال الدارقطني هذا عندي وهم وقال ابن ماكولا الأمر على ما قاله الدارقطني والنسابة الذي أشار إليه البخاري هو هشام بن الكلبي وتبعه جماعة من أهل النسب وكذا خلطهما ابن حبان في الثقات وأبو أحمد الحاكم وقال ابن أبي حاتم عن أبيه الحكم بن عتيبة بن النهاس كوفي وبيض له مجهول. قال ابن الجوزي إنما قال أبو حاتم مجهول لأنه ليس يروي الحديث وإنما كان قاضيا بالكوفة وجعل البخاري هذا والحكم بن عتيبة الإمام المشهور واحدا من أوهامه. قلت. لم يجزم البخاري بذلك والحق أنهما اثنان والله أعلم*\n\n<span data-type='title' id=toc-1822>(٧٥٨) (مد ت-الحكم)</span>\nبن عطية العيشي (^١) البصري. روى عن ثابت البناني وعبد الله بن كليب السدوسي وعاصم الأحول والحسن وابن سيرين وقتادة وغيرهم. وعنه ابن المبارك وابن مهدي والطيالسيان وابن علية وأبو نعيم وغيرهم قال أحمد لا بأس به إلا أن أبا داود روى عنه أحاديث منكرة وقال الدوري وغيره عن ابن معين ثقة وقال البخاري كان أبو الوليد يضعفه وقال أبو حاتم سمعت سليمان بن حرب يقول عمدت إلى حديث المشائخ فغسلته فقلت مثل من قال مثل الحكم بن عطية وقال الترمذي قد تكلم فيه بعضهم وقال\n_________\n(^١) في المغنى العيشى بمفتوحة وسكون ياء تحتية وبشين معجمة منسوب الى عائش بن مالك بطن من تيم الله بن ثعلبة ١٢ شريف الدين","vol":"2","page":435},{"text":"النسائي ليس بالقوي وقال مرة ضعيف وقال ابن أبي حاتم عن أبيه يكتب حديثه وليس بمنكر الحديث وكان أبو داود يذكره بجميل قلت يحتج به قال لا ليس هو بالمتين هو مثل الحكم بن سنان وقال الحاكم أبو أحمد أن يحيى بن معين قال الحكم بن عطية هو أبو عزة الدباغ ليس به بأس قال أبو أحمد وهذا وهم ما أدري هو من يحيى أو ممن دونه وأبو عزة الدباغ اسمه الحكم بن طهمان. قلت. وقال الخطيب وهم يحيى في هذا وقال الساجي صدوق يهم جمع بندار حديثه وقال أحمد كان عندي صالح الحديث حتى وجدت له حديثا أخطأ فيه وقال المروذي عن أحمد حدث بمناكير كأنه ضعفه وقال الميموني سئل عنه أحمد فقال لا أعلم إلا خيرا فقال له رجل حدثني فلان عنه عن ثابت عن أنس قال كان مهرام سلمة متاعا قيمته عشرة دراهم. فأقبل أبو عبد الله يتعجب وقال هؤلاء الشيوخ لم يكونوا يكتبون إنما كانوا يحفظون ونسبوا إلى الوهم أحدهم يسمع الشئ فيتوهم فيه وقال ابن حبان كان أبو الوليد شديد الحمل عليه وكان الحكم لا يدري ما يحدث به فربما وهم في الخبر حتى يجيء كأنه موضوع فاستحق الترك وقال البزار لا بأس به*\n\n<span data-type='title' id=toc-1823>(٧٥٩) (خ ٤ - الحكم)</span>\nبن عمرو بن مجدع (^١) الغفاري أخو رافع ويقال له الحكم ابن الأقرع قال ابن سعد صحب النبي ﵌ حتى مات ثم تحول إلى البصرة فنزلها. روى عنه أبو الشعثاء والحسن البصري وابن\n_________\n(^١) في المغني (مجدع) بضم ميم وفتح جيم وشدة دال مهملة وبعين مهملة (والغفارى) بمكسورة وخفة فاء نسبة الى غفار بن مليل بن ضمرة ١٢","vol":"2","page":436},{"text":"سيرين وأبو حاجب وعبد الله بن الصامت وأبو تميمة الهجيمي. والصحيح أن بينهما دلجة بن قيس ولاه زياد خراسان فسكن مرو ومات بها وقال أوس بن عبد الله بن بريدة عن أخيه سهل عن أبيه أن معاوية وجهه عاملا على خراسان ثم عتب عليه في شيء فأرسل عاملا غيره فحبس الحكم وقيده فمات في قيوده. قيل مات سنة (٤٥) وقال ابن ماكولا سنة (٥٠) وقال غيره سنة (٥١). قلت. هذا قول العسكري وذكر الحاكم أنه لما ورد عليه كتاب زياد دعا على نفسه بالموت فمات*\n\n<span data-type='title' id=toc-1824>(٧٦٠) (س-الحكم)</span>\nبن فروخ (^١) أبو بكار الغزال البصري. روى عن أبي المليح بن أسامة وعكرمة. وعنه شعبة ومحمد بن سوار وحماد بن زيد وأبو عبيدة الحداد ويحيى القطان ومسلم بن إبراهيم. قال أحمد صالح الحديث وقال النسائي ثقة وذكره ابن حبان في الثقات. له عند النسائي حديث واحد في الصلاة على الجنازة. قلت. حكى ابن عبد البرفي الكنى عن ابن المديني أنه وثقه وقال الحسن بن إسماعيل المحاملي حدثنا يعقوب بن إبراهيم هو الدورقي ثنا أبو عبيدة الحداد عن الحكم الغزال وكان ثقة عن عكرمة عن ابن عباس فذكر أثرا*\n\n<span data-type='title' id=toc-1825>(٧٦١) (الحكم)</span>\nبن فضيل ذكره عبد الغني ولم يخرجوا له*\n\n<span data-type='title' id=toc-1826>(٧٦٢) (الحكم)</span>\nبن أبي ليلى هو ابن ظهير قال ابن الدورقي عن يحيى بن معين\n_________\n(^١) في المغنى (فروخ) بمفتوحة وضم راء مشددة واعجام خاء غير منصرف (وابو بكار) بمفتوحة وشدة كاف (والغزال) بفتح غين معجمة وشدة زاي ١٢ ابو الحسن","vol":"2","page":437},{"text":"كان مروان الفزاري يروي عنه فيقول الحكم بن أبي ليلى ليخفي أمره وقد تقدم في ابن أبي خالد شيء آخر*\n\n<span data-type='title' id=toc-1827>(٧٦٣) (بخ ت-الحكم)</span>\nبن المبارك الباهلي مولاهم أبو صالح الخاشتي (^١) ويقال الخواشتي البلخي. روى عن مالك وأبي عوانة والوليد بن مسلم وزياد بن الربيع وحماد بن زيد وعباد بن عباد وعبد الله بن إدريس وعيسى بن يونس وغيرهم. وعنه زكرياء بن يحيى ويحيى بن بشر البلخيان وعبد الله الدارمي وإسحاق بن إبراهيم بن جبلة وآخرون. قال أبو عبد الله بن منده أحد الثقات وذكره ابن حبان في الثقات وقال خاشت ناحية المصلى ببلخ قال البخاري مات سنة (١٣) أو نحوها. له عند الترمذي حديث واحد في الملحمة الكبرى. قلت. وقال ابن السمعاني خواشت من قرى بلخ وهو حافظ ثقة وعده ابن عدي في ترجمة أحمد بن عبد الرحمن الوهبي فيمن يسرق الحديث*\n\n<span data-type='title' id=toc-1828>(٧٦٤) (تخ-الحكم)</span>\nبن محمد أبو مروان الطبري (^٢) نزيل مكة. روى عن ابن عيينة ويحيى بن أبي زائدة وعبد المجيد بن أبي رواد. وعنه البخاري في كتاب أفعال العباد وسلمة بن شبيب ومحمد بن عمار بن الحارث الرازي والنضر بن سلمة شاذان. ذكره ابن حبان في الثقات وقال مات سنة بضع\n_________\n(^١) في الخلاصة الخاشتى بفتح الخاء وكسر الشين وآخره مثناة وفي التقريب وخاشت بكسر الشين من محال بلخ وفي لب اللباب خاشت بسكون المهملة ويقال بالمعجمة ١٢\n(^٢) في المغنى (الطبرى) بطاء وموحدة مفتوحتين وبراء نسبة الى طبرستان العجم بغير قياس والى طبرية بالاردن من الشام بالقياس ١٢ ابو الحسن","vol":"2","page":438},{"text":"عشرة ومائتين*\n\n<span data-type='title' id=toc-1829>(٧٦٥) (مد-الحكم)</span>\nبن مسلم بن الحكم السالمي (^١) روى عن الأعرج. وعنه ابن أبي ذئب وسعيد بن أبي بلال. قلت. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1830>(٧٦٦) (د سي ق-الحكم)</span>\nبن مصعب القرشي المخزومي الدمشقي. روى عن محمد بن علي بن عبد الله بن عباس. وعنه الوليد بن مسلم. قال أبو حاتم لا أعلم روى عنه غيره. وذكره ابن حبان في الثقات وقال يخطئ. له عندهم حديث واحد في لزوم الاستغفار. قلت. هذا مقل جدا فإن كان أخطأ فهو ضعيف وقد قال أبو حاتم مجهول وذكره ابن حبان في الضعفاء أيضا وقال روى عنه أبو المغيرة أيضا لا يجوز الاحتجاج بحديثه ولا الرواية عنه إلا على سبيل الاعتبار انتهى وهو تناقض صعب وقال الأزدي لا يتابع على حديثه. فيه نظر*\n\n<span data-type='title' id=toc-1831>(٧٦٦) (خت م مد س ق-الحكم)</span>\nبن موسى بن أبي زهير شيرزاد البغدادي أبو صالح القنطري (^٢) رأى مالك بن أنس وروى عن ضمرة ابن ربيعة وإسماعيل بن عياش وشعيب بن إسحاق وابن المبارك والوليد بن مسلم ويحيى بن حمزة الحضرمي وعيسى بن يونس والهقل بن زياد ومعاذ بن معاذ العنبري وغيرهم. روى عنه البخاري تعليقا ومسلم وأبو داود في المراسيل وروى له النسائي وابن ماجه بواسطة عمرو بن منصور وأبو زرعة وأبو حاتم\n_________\n(^١) في المغنى (السالمى) نسبة الى سالم بن عوف ١٢ أبو الحسن\n(^٢) في لب اللباب (القنطرى) بفتح اوله والطاء نسبة الى قنطرة البردان محلة ببغداد ١٢ ابو الحسن","vol":"2","page":439},{"text":"وأحمد بن حنبل وابنه عبد الله والدارمي وأبو قدامة السرخسي وابن المديني والذهلي والزعفراني وأبو زرعة الدمشقي ومحمد بن يحيى بن سليمان المروزي والصوفي وأبو يعلى وعلي بن عبد العزيز البغوي وابن أبي خيثمة وأبو القاسم عبد الله بن محمد بن عبد العزيز البغوي وهو آخر من روى عنه وغيرهم. قال ابن معين ليس به بأس وقال مرة ثقة وكذا قال العجلي وقال أبو حاتم صدوق وقال ابن سعد ثقة كثير الحديث وكان رجلا صالحا ثبتا في الحديث وقال موسى بن هارون حدثنا الحكم بن موسى أبو صالح الشيخ الصالح وقال بلغني عن ابن المديني أنه قال كذلك وكذا قال البغوي وقال صالح جزرة الثقة المأمون وقال البخاري وجماعة مات سنة (٢٣٢) زاد البغوي ليومين من شوال. قلت. وقال ابن قانع ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1832>(٧٦٧) (م مد س ق-الحكم)</span>\nبن ميناء (^١) الأنصاري مولاهم المدني رأى بلا لا يمسح على الخفين. وروى عن أبي هريرة وعائشة وابن عمر وابن عامر والمسور بن مخرمة وأبي سعيد ويزيد بن جارية. وعنه ابنه شبيب وأبو سلام الأسود وسعد بن إبراهيم وغيرهم. قال أبو زرعة ثقة وقال أبو حاتم مدني يروي عنه وقال ابن سعد شهد أبوه ميناء تبوك مع النبي ﵌. له عندهم حديث واحد في النهي عن ترك الجمعة مختلف في إسناده. قلت. وقال الكتاني عن أبي حاتم شيخ وذكره ابن حبان في الثقات*\n_________\n(^١) في التقريب ميناء بكسر الميم بعدها تحتانية ثم نون ١٢ ابو الحسن","vol":"2","page":440},{"text":"<span data-type='title' id=toc-1833>(٧٦٨) (ع-الحكم)</span>\nبن نافع البهراني (^١) مولاهم أبو اليمان الحمصي. روى عن شعيب بن أبي حمزة وحريز بن عثمان وعطاف بن خالد وسعيد بن عبد العزيز وصفوان بن عمرو وغيرهم. وعنه البخاري وروى له الباقون بواسطة إبراهيم بن سعيد الجوهري وعبد الله الدارمي وعمرو بن منصور ورجاء بن مرجا وعمران بن بكار وأبي علي محمد بن علي بن حمزة المروزي ومحمد بن سهل ابن عسكر وعبيد الله بن فضالة وعبد الوهاب بن نجدة والذهلي ومحمد بن عوف الطائي وأبو مسعود الرازي وأحمد بن عبد الوهاب بن نجدة وأحمد بن حنبل وأبو حاتم ويحيى بن معين وإبراهيم بن ديزيل وإسماعيل سمويه وعبد الكريم الدير عاقولي وعلي بن محمد بن عيسى الجكاني وهو آخر من روى عنه في آخرين.\nقال الأثرم سئل أبو عبد الله عن أبي اليمان فقال أما حديثه عن صفوان وحريز فصحيح قال وهو يقول أخبرنا شعيب واستحل ذلك بشيء عجيب قال أبو عبد الله كان أمر شعيب في الحديث عسرا جدا وكان علي بن عياش سمع منه وذكر قصة لأهل حمص أراها أنهم سألوه أن يأذن لهم أن يرووا عنه فقال لهم لا ثم كلموه وحضر ذلك أبو اليمان فقال لهم ارووا عني تلك الأحاديث فقلت لأبي عبد الله مناولة قال لو كان مناولة كان لم يعطهم كتبا ولا شيئا إنما سمع هذا فقط فكان ابن شعيب يقول أن أبا اليمان جاءني فأخذ كتب شعيب مني بعد وهو يقول أخبرنا وقال القاسم بن أبي صالح الهمداني عن إبراهيم بن الحسين بن\n_________\n(^١) في المغنى (نافع) بنون وفاء و(البهرانى) بمفتوحة وسكون هاء وبراء ونون نسبة الى بهراء بن عمرو بن الحاف وزيدت النون كالصنعانى فى صنعاء ١٢ ابو الحسن","vol":"2","page":441},{"text":"ديزيل سمعت أبا اليمان الحكم بن نافع يقول قال لي أحمد بن حنبل كيف سمعت الكتب من شعيب قلت قرأت عليه بعضه وبعضه قرأ علي وبعضه أجاز لي وبعضه مناولة فقال قل في كله أخبرنا شعيب. وقال المفضل بن غسان عن يحيى بن معين سألت أبا اليمان عن حديث شعيب بن أبي حمزة فقال ليس هو مناولة المناولة لم أخرجها لأحد وقال أبو زرعة الدمشقي عن أبي اليمان كان شعيب عسرا في الحديث فدخلنا عليه حين حضرته الوفاة فقال هذه كتبي وقد صححتها فمن أراد أن يأخذها مني فليأخذها ومن أراد أن يعرض فليعرض ومن أراد أن يسمعها من ابني فإنه قد سمعها مني. وقال شعيب بن عمرو البردعي عن أبي زرعة الرازي لم يسمع أبو اليمان من شعيب إلا حديثا واحدا والباقي إجازة وقال البردعي قلت لمحمد بن يحيى في حديث أنس عن أم حبيبة يعني حديث أرأيت ما تلقى أمتي من بعدي الحديث. حدثكم به أبو اليمان فقال نعم ثنا به من أصله عن شعيب عن ابن أبي حسين فقلت حدثنا به غير واحد عن ابي يمان فقالوا عن الزهري قال لقنوه عن الزهري قلت قد رواه عنه يحيى بن معين فقال يحيى ابن معين لقيه بعدي (^١) وقال أبو زرعة الدمشقي عن أحمد بعد أن رواه عن أبي اليمان عن شعيب عن ابن أبي حسين ليس لهذا أصل عن الزهري وكان كتاب شعيب عن ابن أبي حسين ملصقا بكتاب الزهري كأنه يذهب إلى أنه اختلط بكتاب الزهري فكان يعذر أبا اليمان ولا يحمل عليه فيه. قال أبو زرعة وقد سألت عنه أحمد بن صالح فقال لي مثل قول أحمد بن حنبل وقال إبراهيم بن هانئ النيسابوري قال لنا أبو اليمان الحديث حديث\n_________\n(^١) هذه الحكاية مختصرة وهي مذكورة بطولها فى تهذيب الكمال ١٢","vol":"2","page":442},{"text":"الزهري والذي حدثتكم عن ابن أبي حسين غلطت فيه بورقة قلبتها وكذا قال يحيى بن معين عنه وقال أبو حاتم نبيل ثقة صدوق وقال ابن عمار ثقة وقال العجلي لا بأس به وقال أبو بكر محمد بن عيسى الطرسوسي سمعت أبا اليمان يقول صرت إلى مالك فرأيت ثم من الحجاب والفرش شيئا عجيبا فقلت ليس هذا من أخلاق العلماء فمضيت وتركته ثم ندمت بعد. قال محمد بن مصفى وغيره مات سنة (٢١١) زاد أبو زرعة وهو ابن (٨٣) وقال البخاري وغيره مات سنة (٢٢٢) زاد محمد بن سعد في ذي الحجة بحمص. له في ابن ماجه حديث واحد في خطبة علي بنت أبي جهل. قلت. وقال الآجري عن أبي داود لم يسمع أبو اليمان من شعيب إلا كلمة وقال الأزدي سمعه من شعيب مشاركة وقال الخليلي نسخة شعيب رواها الأئمة عن الحكم وتابع أبا اليمان علي ابن عياش الحمصي وهو ثقة*\n\n<span data-type='title' id=toc-1834>(٧٦٩) (س ق-الحكم)</span>\nبن هشام بن عبد الرحمن ويقال ابن هشام بن الحكم ابن عبد الرحمن الثقفي من آل أبي عقيل أبو محمد الكوفي سكن دمشق وكان مواخيًا لأبي حنيفة. روى عن حماد بن أبي سليمان وهشام بن عروة ويحيى بن سعيد الأنصاري ويونس بن عبيد وقتادة وعبد الملك بن عمير وأبي إسحاق السبيعي ويحيى بن سعيد الأموي وغيرهم. وعنه الوليد بن مسلم وأبو مسهر ومعاوية بن حفص وعبد الله بن المبارك وعبد الله بن يوسف وهشام بن عمار وعدة. قال ابن معين والعجلي وأبو داود ثقة وقال أبو زرعة لا بأس به وقال أبو حاتم يكتب حديثه ولا يحتج بحديثه وقال محمد بن وهب بن عطية ثنا","vol":"2","page":443},{"text":"الوليد بن مسلم ثنا الحكم بن هشام وكان من الثقات وقال العجلي كان فقيرا وكان يدعى إلى الوليمة وهو جائع فيلبس مطرف خزله قديما ثم يدخل العرس فيبارك ولا يأكل عزة نفس وكان عسرا في الحديث. له عند النسائي حديث سيأتي بى ترجمة معاوية بن حفص وعند ابن ماجه آخر في الزهد. قلت. وقال الآجري عن أبي داود ليس به بأس وقال الأزدي الحكم بن هشام روى عنه مندل بن علي ضعيف فهو هو والأزدي ليس بعمدة*\n\n<span data-type='title' id=toc-1835>(٧٧٠) (س-الحكم)</span>\nالزرقي (^١). عن أمه في النهي عن صيام أيام التشريق. وعنه سليمان بن سار على اختلاف فيه قيل عن سليمان عن مسعود بن الحكم عن أمه وهو الصوب قال النسائي إذ أخرجه وسيأتي ترجمة مسعود إن شاء الله تعالى*\n\n<span data-type='title' id=toc-1836>(من اسمه حكيم)</span>\n<span data-type='title' id=toc-1837>(٧٧١) (بخ ق-حكيم </span>(^٢»\nبن أفلح حجازي. روى عن أبي مسعود وعائشة.\nروى عنه جعفر بن عبد الله والد عبد الحميد. له في ابن ماجه حديث واحد في ما للمسلم على لسلم. قلت. قرأت بخط الذهبي تفرد عنه جعفر وذكره ابن حبان في الثقات وروى ابن منده في الصحابة من طريق محمد بن عجلان عن حكيم البصري عن أبي مسعود حديثا فيحتمل أن يكون هو هذا*\n\n<span data-type='title' id=toc-1838>(٧٧٢) (مد تم س ق-حكيم)</span>\nبن جابر بن طارق بن عوف الاحمسى (^٣)\n_________\n(^١) في المغني الزرقي بضم الزاى المعجمة وفتح الراء المهملة وقاف نسبة الى عامر بن زريق ١٢ ابو الحسن\n(^٢) في المغنى والتقريب حكيم بمفتوحة وكسر كاف ١٢\n(^٣) في المغنى (الاحمسي) بمفتوحة فسكون حاء مهملة وفتح ميم وبسين مهملة منسوب الى احمس ربيعة واحمس بجيلة ١٢ ابو الحسن","vol":"2","page":444},{"text":"أرسل عن النبي ﵌. وروى عن أبيه وعمر وعثمان وابن مسعود وطلحة وعبادة بن الصامت. وعنه إسماعيل بن أبي خالد وبيان وطارق بن عبد الرحمن. قال ابن معين ثقة وذكره ابن حبان في الثقات وقال مات في آخر إمارة الحجاج*قلت*وكذا قال ابن سعد وزاد كان ثقة قليل الحديث وأرخه ابن زبر سنة (٨٢) وأرخه أبو يعقوب القراب سنة (٩٥) وقيل غير ذلك وقال العجلي كوفي ثقة وقال النسائي ثقة وقال البخاري في التاريخ الكبير قال حكيم أخبرت عن عبادة في الصرف. قلت. يعلل بذلك الحديث الذي أخرجه النسائي له عن عبادة بالعنعنة*\n\n<span data-type='title' id=toc-1839>(٧٧٣) (٤ - حكيم)</span>\nبن جبير الأسدي ويقال مولى الحكم بن أبي العاص الثقفي (^١) الكوفي. روى عن أبي جحيفة وأبي الطفيل وعلقمة وموسى بن طلحة وأبي وائل وإبراهيم النخعي وجميع بن عمير التميمي ومحمد بن عبد الرحمن بن يزيد النخعي وأبي صالح السمان وغيرهم. وعنه الأعمش والسفيانان وزائدة وفطر بن خليفة وشعبة وشريك وعلي بن صالح وجماعة. قال أحمد (^٢) ضعيف الحديث مضطرب وقال ابن معين ليس بشيء وقال ابن المديني سألت يحيى بن سعيد عنه فقال كم روى إنما روى شيئا يسيرا قلت من تركه قال شعبة من أجل حديث الصدقة يعني حديث من سأل وله ما يغنيه وقال معاذ\n_________\n(^١) فى لب اللباب (الثقفى) بفتح اوله والقاف وفاء نسبة الى ثقيف قبيلة مشهورة ١٢ ابو الحسن\n(^٢) وفي تهذيب الكمال قال عبد الله بن أحمد ابن حنبل عن أبيه ضعيف الحديث ١٢ شريف الدين","vol":"2","page":445},{"text":"ابن معاذ قلت لشعبة حدثني بحديث حكيم بن جبير قال أخاف النار وقال القطان عن شعبة نحو ذلك وقال يعقوب بن شيبة ضعيف الحديث وقال الجوزجاني قرأت وقال ابن أبي حاتم سألت أبا زرعة عنه فقال في رأيه شيء قلت ما محله قال الصدق إن شاء الله وقال أبو حاتم ضعيف الحديث منكر الحديث له رأي غير محمود نسأل الله السلامة غال في التشيع وقال البخاري كان شعبة يتكلم فيه وقال النسائي ليس بالقوي وقال الدارقطني متروك. قلت. وقول شعبة فيه يدل على أنه ترك الرواية عنه وقال ابن مهدي إنما روى أحاديث يسيرة وفيها منكرات وقال الفلاس كان يحيى يحدث عنه وكان عبد الرحمن لا يحدث عنه وقال البخاري في التاريخ كان يحيى وعبد الرحمن لا يحدثان عنه وقال الساجي غير ثبت في الحديث فيه ضعف وروى عنه الحسن بن صالح حديثا منكرا وقال الآجري عن أبي داود ليس بشيء*\n\n<span data-type='title' id=toc-1840>(٧٧٤) (خ ق-حكيم)</span>\nبن أبي حرة (^١) الأسلمي. روى عن ابن عمر وسنان بن سنة الأسلمي وسلمان الأغر. وعنه ابن أخيه محمد بن عبد الله بن أبي حرة وموسى بن عقبة وعبيد الله بن عمر. ذكره ابن حبان في الثقات. روى له البخاري حديثا واحدا في من نذر صوما فوافق يوم عيد. وابن ماجه آخر سيأتي في ترجمة سنان بن سنة*\n_________\n(^١) في التقريب (ابو حرة) بضم المهملة وتشديد الراء (والاسلمى) فى المغنى بمفتوحة وسكون مهملة وفتح لام منسوب الى اسلم بن قصي ١٢ أبو الحسن","vol":"2","page":446},{"text":"<span data-type='title' id=toc-1841>(٧٧٥) (ع-حكيم)</span>\nبن حزام (^١) بن خويلد بن أسد بن عبد العزى القرشي الأسدي أبو خالد المكي وعمته خديجة زوج النبي ﵌. روى عن النبي ﵌. وعنه ابنه حزام وابن ابن أخيه الضحاك بن عبد الله بن خالد بن حزام وعبد الله بن الحارث بن نوفل وسعيد بن المسيب وعروة بن الزبير وموسى بن طلحة ويوسف بن ماهك وعطاء بن أبي رباح وغيرهم. قال ابن البرقي أسلم يوم الفتح وكان من المؤلفة وقال البخاري عاش في الإسلام ستين سنة وفي الجاهلية ستين سنة قاله ابن المنذر وقال موسى بن عقبة عن أبي حبيبة مولى الزبير قال سمعت حكيم بن حزام يقول ولدت قبل الفيل بثلاث عشرة سنة وأنا أعقل حين أراد عبد المطلب أن يذبح ابنه عبد الله. وحكى الزبير بن بكار أن حكيم بن حزام ولد في جوف الكعبة قال وكان من سادات قريش في الجاهلية والإسلام وقال عراك بن مالك إن حكيم بن حزام قال كان محمد أحب رجل من الناس إلي في الجاهلية الحديث. وروى عن ابن جريج عن عطاء عن ابن عباس قال قال رسول الله ﵌ ليلة قربه من مكة في غزوة الفتح إن بمكة لأربعة نفر من قريش أربأ بهم عن الشرك وأرغب لهم في الإسلام قيل ومن هم يا رسول الله قال عتاب بن أسيد وجبير بن مطعم وحكيم بن حزام وسهيل بن عمرو. وقال هشام بن عروة عن أبيه أن أبا سفيان وحكيم بن حزام وبديل بن ورقاء أسلموا وبايعوا فبعثهم رسول الله ﵌ إلى أهل مكة يدعونهم إلى الإسلام. وبه قال\n_________\n(^١) في المغني (حزام) بكسر مهملة وفتح زاى ١٢ ابو الحسن","vol":"2","page":447},{"text":"من دخل دار أبي سفيان فهو آمن ومن دخل دار حكيم بن حزام فهو آمن.\nوقال الزبير عن عمه مصعب قال جاء الإسلام وفي يد حكيم الوفادة وكان يفعل المعروف ويصل الرحم ويحض على البر. قال وجاء الإسلام ودار الندوة بيد حكيم بن حزام فباعها من معاوية بعد بمائة ألف درهم فقال له ابن الزبير بعت مكرمة قريش فقال ذهبت المكارم إلا التقوى اشتريت بها دارا في الجنة أشهدكم أني قد جعلتها في سبيل الله يعني الدراهم وقال أبو القاسم البغوي كان عالما بالنسب وكان يقال أخذ النسب عن أبي بكر وكان أبو بكر أنسب قريش وقال إبراهيم بن المنذر وخليفة وغيرهما مات سنة (٥٤) وكذا قال يحيى بن بكير قال وقيل سنة (٥٨) وقال البخاري وغيره مات سنة (٦٠) وقيل غير ذلك. قلت. وصحح ابن حبان الأول وقال قيل مات سنة (٥٠) *\n\n<span data-type='title' id=toc-1842>(٧٧٦) (٤ - حكيم)</span>\nبن حكيم بن عباد (^١) بن حنيف الأنصاري الأوسي.\nروى عن ابن عمه أبي أسامة بن سهل ومسعود بن الحكيم الزرقى ونافع ابن جبير بن مطعم والزهري وعلي بن عبد الرحمن مولى ربيعة بن الحارث وعنه أخوه عثمان وابن إسحاق وعبد الرحمن بن الحارث بن أبي عياش وسهيل ابن أبي صالح وعبد العزيز بن عبيد الله. قال ابن سعد كان قليل الحديث ولا يحتجون بحديثه وذكره ابن حبان في الثقات. قلت. وقال العجلي ثقة\n_________\n(^١) فى المغنى-عباد بمفتوحة وشدة موحدة (وحنيف) بمضمومة وفتح نون وسكون ياء وبفاء ١٢ ابو الحسن","vol":"2","page":448},{"text":"وصحح له الترمذي وابن خزيمة وغيرهما وقال ابن القطان لا يعرف حاله*\n\n<span data-type='title' id=toc-1843>(٧٧٧) (بخ د ت سي-حكيم)</span>\nبن الديلم (^١) المدائني ويقال الكوفي. روى عن أبي بردة بن أبي موسى والضحاك بن مزاحم وشريح القاضي وزاذان أبي عمرو عبد الله بن معقل بن مقرن. وعنه الثوري وشريك. قال مؤمل عن الثوري كان شيخ صدق وكذا قال حرب عن أحمد وقال يعقوب بن سفيان عن أبي نعيم نا سفيان عن حكيم بن الديلم وهو ثقة كوفي لا بأس به وقال ابن معين والنسائي والخطيب ثقة وقال أبو حاتم لا بأس به وهو صالح يكتب حديثه ولا يحتج به وإبراهيم بن عبد الأعلى أحب إلي منه. قلت. وذكره ابن حبان في الثقات وقال العجلي ثقة وقال ابن عبد البر هو ثقة مأمون عندهم وصحح له الترمذي وغيره*\n\n<span data-type='title' id=toc-1844>(٧٧٨) (د سي-حكيم)</span>\nبن سيف بن حكيم الأسدي مولاهم أبو عمرو الرقي روى عن عبيد الله بن عمرو وعيسى بن يونس وأبي المليح وأبي معاوية.\nوعنه أبو داود وروى له النسائي في اليوم والليلة بواسطة زكرياء السجزي وأبو زرعة والحسن بن سفيان وبقي بن مخلد وأبو الأحوص قاضي عكبراء وعلي بن الجنيد الرازي وجماعة. قال أبو حاتم شيخ صدوق لا بأس به يكتب حديثه ولا يحتج به ليس بالمتين وذكره ابن حبان في الثقات وقال مات بالرقة بعد سنة (٣٥) وقال أبو محمد بن سعيد الحراني مات سنة (٢٣٨). قلت. وقال ابن عبد البر شيخ صدوق لا بأس به عندهم*\n_________\n(^١) اظنه على قياس ديلم الحميرى الذى ذكره صاحب المغني بفتح دال وسكون مثناة تحت ١٢ ابو الحسن","vol":"2","page":449},{"text":"<span data-type='title' id=toc-1845>(٧٧٩) (بخ-حكيم)</span>\nبن شريك بن نملة (^١) الكوفي. روى عن أبيه. وعنه ابناه مصعب وصعب. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1846>(٧٨٠) (حكيم)</span>\nبن شريك الهذلي (^٢) المصري. روى عن يحيى بن ميمون الحضرمي. وعنه عطاء بن دينار الهذلي. ذكره ابن حبان في الثقات. قلت. وقرأت بخط الذهبي قال أبو حاتم مجهول*\n\n<span data-type='title' id=toc-1847>(٧٨١) (د ق-حكيم)</span>\nبن عمير بن الأحوص (^٣) العنسي ويقال الهمداني أبو الأحوص الحمصي. روى عن عمر وعثمان وثوبان وجابر وتبيع ابن امرأة كعب والعرباض بن سارية وعبد الرحمن بن عائذ وأبيه عمير واسمه عمرو (^٤). وعنه ابنه الأحوص وأرطاة بن المنذر وأبو بكر بن أبي مريم ومعاوية بن صالح وعبد الله بن بسر الحبراني. قال أبو اليمان عن صفوان ابن عمرو رأيت في جبهته أثر السجود وقال أبو حاتم لا بأس به وقال ابن عساكر بلغني إن محمد بن عوف سئل عن الأحوص بن حكيم فقال ضعيف الحديث وأبوه شيخ صالح وقال ابن سعد كان معروفا قليل الحديث. قلت.\nوروى عن عمر وعثمان مرسلا قاله ابن خلفون في كتاب الثقات*\n\n<span data-type='title' id=toc-1848>(٧٨٢) (بخ س-حكيم)</span>\nبن قيس بن عاصم المنقري التميمي البصري. روى عن أبيه. وعنه مطرف بن عبد الله بن الشخير. ذكره ابن حبان في الثقات\n_________\n(^١) في المغنى (نملة) بفتح نون وسكون ميم في ابي نملة ١٢\n(^٢) (الهذلى) بمضمومة وفتح ذال معجمة نسبة الى هذيل بن مدركة ١٢\n(^٣) (الاحوص) بمفتوحة وسكون حاء وبصاد مهملتين ١٢ ابو الحسن\n(^٤) ويعرف بعمير ١٢ تهذيب الكمال","vol":"2","page":450},{"text":"قلت. وقال روى عنه مطرف وقتادة وهو خطأ من ابن حبان وإنما روى قتادة عن مطرف عنه وذكره ابن منده في الصحابة وكذا أبو نعيم وقال قيل إنه ولد في زمن النبي ﵌ وقال ابن القطان مجهول الحال*\n\n<span data-type='title' id=toc-1849>(٧٨٣) (خت ٤ - حكيم)</span>\nبن معاوية بن حيدة (^١) القشيري. روى عن أبيه وعنه بنوه بهز وسعيد ومهران وسعيد بن أبي إياس الجريري وأبو قزعة سويد بن حجير. قال العجلي ثقة وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قلت. وزاد في الرواة عنه قتادة وذكره أبو الفضائل الصغاني فيمن اختلف في صحبته وهو وهم منه فإنه تابعي قطعًا*\n\n<span data-type='title' id=toc-1850>(٧٨٤) (ثم-حكيم)</span>\nبن معاوية الزيادي (^٢) البصري. روى عن زياد بن الربيع وعنه أبو موسى والعباس بن يزيد البحراني وعبيد الله بن يوسف الحبترى.\n. قلت. لم يذكره البخاري ولا ابن أبي حاتم ولا ابن حبان ولا أعرفه*\n\n<span data-type='title' id=toc-1851>(٧٨٥) (ت س-حكيم)</span>\nبن معاوية النميري (^٣) مختلف في صحبته. وعنه ابن أخيه معاوية قاله يحيى بن جابر عنه وقيل عن يحيى بن جابر عن حكيم بن معاوية عن عمه معمر بن معاوية والاختلاف فيه على إسماعيل بن عياش عن\n_________\n(^١) في المغنى (حيدة) بمفتوحة وسكون مثناة تحت وفتح دال مهملة فهاء تانيث (والقشيري) بضم قاف وفتح شين معجمة وسكون ياء نسبة الى قشير بن كعب ١٢\n(^٢) في لب اللباب (الزيادى) بالكسر نسبة الى زياد جد ١٢\n(^٣) (النميرى) مصغرا نسبة الى نمير بن عامر بن صعصعة ١٢ ابو الحسن","vol":"2","page":451},{"text":"سليمان بن سليم عن يحيى ورواه بقية عن سليمان عن يحيى عن معاوية بن حكيم عن أبيه كذا قال. قلت. لم يرقم على أول الترجمة (ق) مع أنه رقمها على الرواية الثانية وصرح بأن ابن ماجه أخرجها عن البخاري وأنه قال في صحبته نظر*\n\n<span data-type='title' id=toc-1852>(٧٨٦) (٤ - حكيم)</span>\nالأثرم (^١) البصري. روى عن أبي تميمة الهجيمي والحسن البصري. وعنه عوف الأعرابي وحماد بن سلمة وسعيد بن عبد الرحمن البصري. قال الذهلي عن ابن المديني احيانا هذا وقال مرة لا أدري من أين هو وقال البخاري لا يتابع في حديثه يعني عن أبي تميمة عن أبي هريرة من أتى كاهنا. ولا نعرف لأبي تميمة سماعا من أبي هريرة وقال ابن عدي يعرف بهذا الحديث وليس له غيره إلا اليسير وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قلت. وسماه حكيم بن حكيم وقال الآجري عن أبي داود ثقة وقال أبو بكر البزار حدث عنه حماد بحديث منكر وقال ابن أبي شيبة سألت عنه ابن المديني فقال ثقة عندنا*\n\n<span data-type='title' id=toc-1853>(٧٨٦) (خت-حكيم)</span>\nالصنعاني (^٢) والد المغيرة بن حكيم. روى عن عمر قصة. وعنه ابنه. ذكره البخاري تعليقا فقال وقال مغيرة. قلت. ووصله ابن وهب في جامعه أوضحته في وصل التعاليق وذكره ابن حبان في الثقات*\n_________\n(^١) في المغنى (الاثرم) بمفتوحة فمثلثة ساكنة ١٢\n(^٢) وفيه (الصنعاني) بمفتوحة فسكون نون وبعين مهملة فالف فنون اخرى نسبة الى صنعاء اليمن والى صنعاء دمشق ١٢ ابو الحسن","vol":"2","page":452},{"text":"<span data-type='title' id=toc-1854>(من اسمه حكيم بضم الحاء)</span>\n<span data-type='title' id=toc-1855>(٧٨٧) (بخ س-حكيم)</span>\nبن سعد الحنفي (^١) أبو تحيى الكوفي. روى عن عمار وعلي وأبي موسى وأبي هريرة وأم سلمة. وعنه أبو إسحاق السبيعي وعمران ابن ظبيان وليث بن أبي سليم وجعفر بن عبد الرحمن الأنصاري شيخ للأعمش والأعمش فيما قال البخاري. قال ابن معين محله الصدق يكتب حديثه وقال العجلي ثقة وذكره ابن حبان في الثقات. قلت. وقال فيها ومنهم من قال حكيم يعني بالفتح قال والأصح حكيم بالضم وقال ابن أبي حاتم ذكر أبي عن إسحاق بن منصور عن يحيى بن معين قال حكيم بن سعد ليس به بأس قال وسألت أبي عنه فقال يكتب حديثه محله الصدق*\n\n<span data-type='title' id=toc-1856>(٧٨٨) (٤ م-حكيم)</span>\nبن عبد الله بن قيس بن مخرمة (^٢) بن المطلب بن عبد مناف المطلبي المصري. روى عن ابن عمر ونافع بن جبير بن مطعم وعامر بن سعد وعبد الله بن أبي سلمة الماجشون. وعنه يزيد بن أبي حبيب والليث وعمرو بن الحارث وابن لهيعة وعبيد الله بن المغيرة وحنين بن أبي حكيم المصريون. قال النسائي ليس به بأس وذكره ابن حبان في الثقات قال ابن يونس ذكر العداس أنه توفي بمصر سنة (١١٨) *\n\n<span data-type='title' id=toc-1857>(٧٨٩) (قد-حكيم)</span>\nبن عبد الرحمن أبو غسان (^٣) المصري أظنه بصري\n_________\n(^١) فى لب اللباب (الحنفى) نسبة إلى بني حنيفة قبيلة من اليمامة (وابو تحيى) في التقريب اوله مثناة من فوق مكسورة ١٢\n(^٢) في المغنى (مخرمة) بمفتوحة وسكون معجمة وفتح راء ١٢\n(^٣) وفيه (ابو غسان) بفتح غين معجمة وشدة سين مهملة وبنون ١٢ ابو الحسن","vol":"2","page":453},{"text":"الأصل. روى عن الحسن. وعنه الليث بن سعد. لم يذكره ابن يونس في تاريخه وحكاه عنه ابن منده في الكنى. قلت. قد ذكره ابن يونس في تاريخ الغرباء وقال بصري قدم مصر حدث عنه الليث وغيره*\n\n<span data-type='title' id=toc-1858>(٧٩٠) (سي-حكيم)</span>\nبن محمد بن عبد الله بن قيس بن مخرمة بن المطلب المطلبي المدني. روى عن أبيه ونافع مولى ابن عمر وسعيد المقبري وعنه جعفر ابن ربيعة وعبد الله بن لهيعة وعلي بن عبد الرحمن بن عثمان الحجازي ومنصور ابن سلمة الهذلي. ذكره ابن حبان في الثقات. قلت. لم ينسبه ابن حبان إلا إلى أبيه فقط وكذا صنع البخاري في تاريخه ثم أعاد ذكر حكيم بن محمد بن قيس ابن مخرمة فالظاهر أنه هو وقال ابن أبي حاتم حكيم بن محمد مدني روى عن المقبري وعنه علي بن عبد الرحمن سمعت أبي يقول ذلك ويقول هو مجهول*\nتم طبع الجزء الثاني من هذا الكتاب بعون الله الملك العلى الوهاب في خامس شهر شعبان المعظم سنة (١٣٢٥) هجرية على صاحبها الف الف صلاة وسلام وتحية وعلى اله واصحابه الذين كانوا اصحاب نفوس زكيه ويتلوه الجزء الثالث اوله (حماد) وآخر دعوانا ان الحمد لله رب العالمين","vol":"2","page":454},{"text":"﷽\n\n<span data-type='title' id=toc-1859>(من اسمه حماد)</span>\n<span data-type='title' id=toc-1860>(١) (ع-حماد </span>(^١»\nبن أسامة بن زيد القرشي مولاهم أبو أسامة الكوفي. روى عن هشام بن عروة وبريد بن عبد الله بن أبي بردة وإسماعيل بن أبي خالد والأعمش ومجالد وكهمس بن الحسن وابن جريج وسعد بن سعيد الأنصاري وفطر بن خليفة وعبيد الله بن عمرو محمد بن عمرو بن علقمة وهشام بن حسان والثوري وشعبة ومسعر وحماد بن زيد وخلق كثير. وعنه الشافعي وأحمد بن حنبل ويحيى وإسحاق بن راهويه وإبراهيم الجوهري والحسن بن علي الحلواني وأبو خيثمة وقتيبة وابنا أبي شيبة ومحمد بن رافع ومحمد بن عبد الله بن نمير ومحمود ابن غيلان وهناد بن السري وخلق من آخرهم الحسن بن علي بن عفان ومحمد بن عاصم الأصبهاني. قال حنبل بن إسحاق عن أحمد أبو أسامة ثقة كان أعلم الناس بأمور الناس وأخبار أهل الكوفة وما كان أرواه عن هشام\n_________\n(^١) في لب اللباب (حماد) بالفتح والتشديد ١٢ شريف الدين","vol":"3","page":2},{"text":"ابن عروة وقال عبد الله بن أحمد عن أبيه أبو أسامة أثبت من مائة مثل أبي عاصم كان صحيح الكتاب ضابطا للحديث كيسا صدوقا وقال أيضا عن أبيه كان ثبتا ما كان أثبته لا يكاد يخطئ وقال عثمان الدارمي قلت لابن معين أبو أسامة أحب إليك أو عبدة قال ما منهما إلا ثقة وقال عبد الله بن عمر بن أبان سمعت أبا أسامة يقول كتبت بأصبعي هاتين مائة ألف حديث. وقال ابن عمار كان أبو أسامة في زمن الثوري يعد من النساك وقال العجلي بسنده عن سفيان ما بالكوفة شاب أعقل من أبي أسامة قال العجلي مات في شوال سنة إحدى ومائتين وكذا قال البخاري وزاد وهو ابن ثمانين سنة فيما قيل. قلت.\nوقال ابن سعد كان ثقة مأمونا كثير الحديث يدلس ويبين تدليسه وكان صاحب سنة وجماعة وقال العجلي كان ثقة وكان يعد من حكماء أصحاب الحديث وقال ابن قانع كوفي صالح الحديث وذكره ابن حبان في الثقات وقال الآجري عن أبي داود قال وكيع نهيت أبا أسامة أن يستعير الكتب وكان دفن كتبه. وحكى الأزدي في الضعفاء عن سفيان بن وكيع قال كان أبو أسامة يتتبع كتب الرواة فيأخذها وينسخها قال لي ابن نمير إن المحسن لأبي أسامة يقول إنه دفن كتبه ثم تتبع الأحاديث بعد من الناس قال سفيان بن وكيع إني لأعجب كيف جاز حديث أبي أسامة كان أمره بينا وكان من أسرق الناس لحديث جيد. قلت. حكى الذهبي أن الأزدي قال هذا القول عن سفيان الثوري وهذا كما ترى لم ينقله الأزدي إلا عن سفيان ابن وكيع وهو به أليق وسفيان بن وكيع ضعيف كما سيأتي في ترجمته*","vol":"3","page":3},{"text":"<span data-type='title' id=toc-1861>(٢) (م س-حماد)</span>\nبن إسماعيل بن علية (^١) البصري ثم البغدادي. روى عن أبيه ووهب بن جرير بن حازم. وعنه مسلم والنسائي وعثمان بن خرزاذ ومحمد ابن إسحاق الصنعاني ويعقوب بن سفيان ومحمد بن إسحاق السراج وغيرهم.\nقال النسائي بغدادي ثقة وذكره ابن حبان في الثقات وقال السراج مات ببغداد سنة (٢٤٤) *\n\n<span data-type='title' id=toc-1862>(٣) (بخ-حماد)</span>\nبن بشير الجهضمي (^٢) أبو عبد الله البصري. روى عن عمارة بن مهران ومرزوق أبي عبد الله الشامي. وعنه أبو موسى محمد بن المثنى. ذكره ابن حبان في الثقات قلت قرأت. بخط الذهبي ما علمت روى عنه سوى أبي موسى وله في الأدب حديث منكر*\n\n<span data-type='title' id=toc-1863>(٤) (تمييز-حماد)</span>\nبن بشير الربعي (^٣) البصري. روى عن عمرو بن عبيد. وعنه حيوة بن شريح وسعيد بن أبي أيوب المصريان. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1864>(٥) (خت-حماد)</span>\nبن الجعد الهذلي (^٤) البصري، روى عن قتادة وثابت البناني ومحمد بن عمرو بن علقمة وليث بن أبي سليم. وعنه أبو داود الطيالسي\n_________\n(^١) في المغنى (علية) بضم مهملة وفتح لام وشدة تحتية ١٢\n(^٢) وفيه (الجهضمى) بفتح جيم وسكون هاء وفتح ضاد معجمة منسوب الى جهضم بن عوف والجهاضم محلة لهم بالبصرة ١٢\n(^٣) وفيه (الربعى) براء وموحدة منسوب الى ربيعة بن نزار ١٢ ابو الحسن\n(^٤) وفيه الجعد بمفتوحة وسكون مهملة (والهذلى) بمضمومة وفتح ذال معجمة نسبة الى هذيل ابن مدركة ١٢ شريف الدين","vol":"3","page":4},{"text":"وهدبة بن خالد قال الدوري عن ابن معين ضعيف ليس بثقة وليس حديثه بشيء وقال ابن الدورقي وغيره عن ابن معين ليس بثقة وقال عثمان ابن سعيد عنه ليس بشيء وقال أبو زرعة لين وقال النسائي ضعيف وقال أبو داود الطيالسي كان إمامنا أربعين سنة ما رأينا الاخير او قال ابن مهدي كان عنده كتاب عن محمد بن عمرو وليث وقتادة فما كان يفصل بينهم وقال الآجري عن أبي داود ضعيف سمعت ابن معين يقول هو شيخ ضعيف وقال ابن عدي هو حسن الحديث ومع ضعفه يكتب حديثه وقال ابن حبان يروي عن الثقات ما لا يتابع عليه استشهد به البخاري في حديث واحد في صوم يوم الجمعة. قلت. وقال ابن حبان أيضا منكر الحديث ثم قال حماد بن أبي الجعد بصري أيضا يروي عن قتادة اختلطت عليه صحائفه فلم يحسن أن يميز شيئا فاستحق الترك. قلت. هو حماد بن الجعد بعينه وقد سبق قول ابن مهدي فيه بهذا المعنى وقال الحاكم عن الدارقطني قال ابن مهدي كان جاري ولم يكن يدري أيش يقول*\n\n<span data-type='title' id=toc-1865>(٦) (ق د-حماد)</span>\nبن جعفر بن زيد العبدي (^١) البصري. روى عن أبيه وشهر ابن حوشب وعطاء السلمي وميمون بن سياه. وعنه مرزوق الشامي والضحاك ابن حمزة والضحاك بن مخلد النبيل ومسلم بن سعيد. قال ابن معين ثقة وذكره ابن حبان في الثقات وقال ابن عدي أظنه بصري منكر الحديث وأورد له حديثين أخرج أحدهما ابن ماجه وليس له عنده غيره وهو في القراءة على\n_________\n(^١) في المغنى (العبدي) بمفتوحة وسكون موحدة نسبه إلى عبد القيس ابن افصى ١٢ ابو الحسن","vol":"3","page":5},{"text":"الجنائز بأم الكتاب وفرق أبو حاتم بينه وبين حماد بن جعفر الرازي عن عطاء السليمي وعنه مسلم بن سعيد فالله أعلم. قلت. وقال الأزدي نسب إلى الضعف وذكره ابن شاهين في الثقات*\n\n<span data-type='title' id=toc-1866>(٧) (م-حماد)</span>\nبن الحسن بن عنبسة (^١) الوراق النهشلي أبو عبيد الله البصري نزيل سامرًا. روى عن أبيه وروح بن عبادة ومحمد بن بكر وأبي داود وأبي الوليد الطيالسيين وأبي عامر العقدي وغيرهم وعنه مسلم فيما ذكر اللالكائي قال المزي ولم أقف عليه وموسى بن هارون وابن أبي حاتم وابن زياد النيسابوري وابن أبي داود وابن صاعد والسراج ومحمد بن مخلد وجماعة. قال أبو حاتم صدوق وقال ابنه ثقة صدوق وقال ابن زياد النيسابوري والدارقطني ثقة وذكره ابن حبان في الثقات وقال ابن قانع مات سنة (٢٦٦) زاد غيره في جمادى الآخرة. قلت. وذكره في شيوخ مسلم الحاكم في المدخل أيضا وتبعه ابن عساكر في النبل وابن خلفون في رجال الشيخين أن مسلما روى له فالله أعلم*\n\n<span data-type='title' id=toc-1867>(٨) (خ-حماد)</span>\nبن حميد الخراساني. عن عبيد الله بن معاذ بحديث في الاعتصام رواه عنه البخاري ولم يعرف إلا في هذا الحديث ووجد في بعض النسخ\n_________\n(^١) فى المغنى عنبسة بفتح عين وسكون نون وفتح موحدة وسين مهملة وفي المشتبه للذهبى الوراق هو الناسخ فاما الورق وبيعه فيقال فيه الكاغذى فاما اليوم فلا ١٢ شريف الدين وفى لب اللباب (النهشلى) بفتح اوله والمعجمة نسبة إلى نهشل بطن من تميم ومن كلب ١٢ ابو الحسن","vol":"3","page":6},{"text":"العتيقة من الجامع قال أبو عبد الله حماد بن حميد صاحب لنا حدثنا هذا الحديث وكان عبيد الله في الأحياء حينئذ. قلت. وقال ابن منده هو من أهل خراسان وقال ابن عدي لا يعرف وذكر ابن أبي حاتم حماد بن حميد نزيل عسقلان. روى عن أبي ضمرة وبشر بن بكر وأيوب بن سويد. سمع منه أبو حاتم وقال شيخ. قال أبو الوليد الباجي في رجال البخاري يشبه عندي أن يكون هو هذا. قلت. وهو كلام فارغ لما سلف من قول البخاري وابن منده وابن عدي وهم أعرف به*\n\n<span data-type='title' id=toc-1868>(٩) (ت ق-حماد)</span>\nبن أبي حميد هو محمد بن أبي حميد يأتي في الميم*\n\n<span data-type='title' id=toc-1869>(١٠) (م ٤ - حماد)</span>\nبن خالد الخياط (^١) القرشي أبو عبد الله البصري نزيل بغداد أصله مدني. روى عن أفلح بن حميد وأفلح بن سعيد وابن أبي ذئب وهشام بن سعد وعبد الله وعاصم ابني عمر العمريين وأبي عاتكة البصري صاحب أنس وغيرهم. وعنه أحمد بن حنبل وابن معين وأحمد بن منيع وأبو سعيد الأشج وقتيبة ومحمد بن مهران الرازي وابن نمير وأبو بكر بن أبي شيبة والزعفراني وجماعة. قال أحمد كان حافظا كتبت عنه أنا ويحيى بن معين وكان يحدثنا وهو يحفظ وقال الدوري عن ابن معين ثقة كان أميا لا يكتب وكان يقرأ الحديث وقال ابن عمار والنسائي ثقة وقال ابن المديني كان من أهل المدينة وكان ثقة عندنا وقال مجاهد بن موسى كتبنا عنه وهشيم حي ومدحه يحيى بن معين ووثقه وقال أبو حاتم صالح الحديث ثقة وأنكر\n_________\n(^١) في الخلاصة الخياط بالمعجمة وزاد في المشتبه بالمثناة التحتية وفي المغنى بمعجمة وشدة تحتية ومملة ١٢ شريف الدين","vol":"3","page":7},{"text":"أن يكون أميا وقال أبو زرعة شيخ متقن وذكره ابن حبان في الثقات. قلت.\nوقال علي بن إبراهيم بن الهيثم البلدي حدثنا الحسن بن عرفة حدثنا حماد بن خالد وكان من خير من ادركناه*\n\n<span data-type='title' id=toc-1870>(١١) (د حماد)</span>\nبن دليل (^١) المدائني أبو زيد قاضي المدائن. روى عن الثوري والحسن بن حي وفضيل بن مرزوق والمغيرة بن مسلم السراج وأبي حنيفة وأخذ عنه الفقه وغيرهم. وعنه أسد بن موسى ومؤمل بن إسماعيل وإسحاق بن عيسى الطباع وزهير بن عباد والحميدي وابن أبي عمر العدني وغيرهم. قال مهنا سألت عنه أحمد فقال كان قاضي المدائن كان صاحب رأي ولم يكن صاحب حديث قلت سمعت منه شيئا قال حديثين وقال الدوري عن ابن معين ثقة ليس به بأس وقال ابن الجنيد عنه ثقة وقال ابن عمار كان قاضيا على المدائن فهرب منها وكان من ثقات الناس رأيته بمكة وقال أبو داود ليس به بأس وذكره ابن حبان في الثقات وقال خلف بن محمد الخيام عن محمد بن سعيد عن محمد بن حامد عن الحسن بن عثمان كان الفضيل إذا سئل عن مسئلة يقول ائتوا أبا زيد فسلوه قال وكان أبو زيد اسمه حماد بن دليل رجل أعمى من أصحاب أبي حنيفة له عند أبي داود حديث واحد. قلت. وقال ابن أبي حاتم عن أبيه من الثقات وقال الأزدي ضعيف والأزدي لا يعتد به*\n\n<span data-type='title' id=toc-1871>(١٢) (حماد)</span>\nبن زاذان (^٢) قال في الأصل ذكره صاحب الكمال ولم يخرجوا له\n_________\n(^١) في التقريب (دليل) مصغرا وفي المغنى (المدائنى) منسوب الى مدائن كسرى بارض العراق ١٢\n(^٢) بزاى وذال معجمتين ١٢ ابو الحسن","vol":"3","page":8},{"text":"قلت. هو أبو زياد القطان الرازي. روى عن سفيان بن عيينة وعبد الأعلى السامي ومعتمر بن سليمان ويحيى القطان وابن مهدي وغيرهم. روى عنه أبو زرعة وأبو حاتم وابن وارة الرازيون وغيرهم. قال ابن وارة رأيت أحمد وعليا يثنيان عليه فلزمته وكتبت عنه كثيرا وقال أبو زرعة كان ثقة وقال أبو حاتم ثقة صدوق ونقل عن أحمد قال كان رفيقي بالبصرة انتهى ما في الكمال ملخصا*\n\n<span data-type='title' id=toc-1872>(١٣) (ع-حماد)</span>\nبن زيد بن درهم الأزدي (^١) الجهضمي أبو إسماعيل البصري الأزرق مولى آل جرير بن حازم قال ابن منجويه وابن حبان كان ضريرا روى عن ثابت البناني وأنس بن سيرين وعبد العزيز بن صهيب وعاصم الأحول ومحمد بن زياد القرشي وأبي جمرة الضبعي والجعد أبي عثمان وأبي حازم سلمة بن دينار وشعيب بن الحبحاب وصالح بن كيسان وعبد الحميد صاحب الزيادي وأبي عمران الجوني وعمرو بن دينار وهشام بن عروة وعبيد الله بن عمر وغيرهم من التابعين فمن بعدهم. وعنه ابن المبارك وابن مهدي وابن وهب والقطان وابن عيينة وهو من أقرانه والثوري وهو أكبر منه وإبراهيم بن أبي عبلة وهو في عداد شيوخه ومسلم بن إبراهيم وعارم ومسدد ومؤمل بن إسماعيل وأبو أسامة وسليمان بن حرب وعفان وعمرو بن عوف وعلي بن المديني وقتيبة ومحمد بن زنبور المكي وأبو الأشعث أحمد بن المقدام العجلي وخلق كثير آخرهم الهيثم بن سهل التستري مع ضعفه. قال رسته سمعت عبد الرحمن بن مهدي\n_________\n(^١) في المغنى (الازدى) بمفتوحة وسكون زاى واهمال دال منسوب الى الازد واسمه در بن الغوث ١٢ ابو الحسن","vol":"3","page":9},{"text":"يقول أئمة الناس في زمانهم أربعة سفيان الثوري بالكوفة ومالك بالحجاز والأوزاعي بالشام وحماد بن زيد بالبصرة. وقال ابن مهدي ما رأيت أعلم من هؤلاء فذكرهم سوى الأوزاعي وقال فطر (¬*) بن حماد دخلت على مالك فلم يسألني عن أحد من أهل البصرة إلا عن حماد بن زيد وقال ابن مهدي لم أر أحدا قط أعلم بالسنة ولا بالحديث الذي يدخل في السنة من حماد بن زيد وقال أبو حاتم قال ابن مهدي ما رأيت بالبصرة أفقه من حماد بن زيد وقال محمد ابن المنهال الضرير سمعت يزيد بن زريع وسئل ما تقول في حماد بن زيد وحماد ابن سلمة أيهما أثبت قال حماد بن زيد وكان الآخر رجلا صالحا وقال وكيع وقيل له أيهما أحفظ فقال حماد بن زيد ما كنا نشبهه إلا بمسعر وقال يحيى بن يحيى النيسابوري ما رأيت أحفظ منه وقال أحمد بن حنبل حماد بن زيد أحب إلينا من عبد الوارث حماد من أئمة المسلمين من أهل الدين والإسلام وهو أحب إلي من حماد بن سلمة وقال يحيى بن معين حماد بن زيد أثبت من عبد الوارث وابن علية والثقفي وابن عيينة وقال أيضا ليس أحد أثبت في أيوب منه وقال أيضا من خالفه من الناس جميعا فالقول قوله في أيوب وقال أبو زرعة حماد بن زيد أثبت من حماد بن سلمة بكثير وأصح حديثا وأتقن. وقال أبو عاصم مات حماد يوم مات ولا أعلم له في الإسلام نظيرا في هيئته ودله وقال خالد بن خداش كان من عقلاء الناس وذوي الألباب وقال يزيد بن زريع يوم مات اليوم مات سيد المسلمين وقال محمد بن سعد كان عثمانيا وكان ثقة ثبتا حجة كثير الحديث وقال أبو زرعة سمعت أبا الوليد يقول ترون حماد\n_________\n(¬*) نصر بن حماد تهذيب الكمال","vol":"3","page":10},{"text":"ابن زيد دون شعبة في الحديث وقال عبد الله بن معاوية الجمحي حدثنا حماد ابن سلمة بن دينار وحماد بن زيد بن درهم وفضل ابن سلمة على ابن زيد كفضل الدينار على الدرهم وقال ابن حبان في الثقات وقد وهم من زعم أن بينهما كما بين الدينار والدرهم إلا أن يكون القائل أراد فضل ما بينهما مثل الدينار والدرهم في الفضل والدين لأن حماد بن سلمة كان أفضل وأدين وأورع من حماد بن زيد. قال خالد بن خداش ولد سنة (٩٨) وقال عارم وجماعة مات في رمضان سنة (١٧٩). قلت. وقال يعقوب بن شيبة حماد بن زيد أثبت من ابن سلمة وكل ثقة غير أن ابن زيد معروف بأنه يقصر في الأسانيد ويوقف المرفوع كثير الشك بتوقيه وكان جليلا لم يكن له كتاب يرجع إليه فكان أحيانا يذكر فيرفع الحديث وأحيانا يهاب الحديث ولا يرفعه وكان يعد من المتثبتين في أيوب خاصة حدثني الحارث بن مسكين عن ابن عيينة قال لربما رأيت الثوري جاثيا بين يدي حماد بن زيد وقال ابن أبي خيثمة سأل إنسان عبيد الله بن عمر كان حماد أميا قال أنا رأيته وأتيته يوم مطر فرأيته يكتب ثم ينفخ فيه ليجف قال وسمعت يحيى يقول لم يكن أحد يكتب عند أيوب إلا حماد. قلت.\nفهذا يدل على أن العمى طرأ عليه وقال الخليلي ثقة متفق عليه رضيه الأئمة قال والمعتمد في حديث يرويه حماد ويخالفه غيره عليه والمرفوع إليه وقال ابن أبي حاتم في المراسيل عن أبيه لم يسمع من أبي المهزم شيئا*\n\n<span data-type='title' id=toc-1873>(١٤) (خت م ٤ - حماد)</span>\nبن سلمة (^١) بن دينار البصري أبو سلمة مولى تميم ويقال مولى قريش وقيل غير ذلك. روى عن ثابت البناني وقتادة وخاله\n_________\n(^١) في المغنى حماد بن سلمة بن دينار بفتح لام ١٢ ابو الحسن","vol":"3","page":11},{"text":"حميد الطويل وإسحاق بن عبد الله بن أبي طلحة وأنس بن سيرين وثمامة بن عبد الله بن أنس ومحمد بن زياد القرشي وأبي الزبير المكي وعبد الملك بن عمير وعبد العزيز بن صهيب وأبي عمر ان الجوني وعمرو بن دينار وهشام ابن زيد بن أنس وهشام بن عروة ويحيى بن سعيد الأنصاري وأيوب السختياني وخالد الحذاء وداود بن أبي هند وسليمان التيمي وسماك بن حرب وخلق كثير من التابعين فمن بعدهم. وعنه ابن جريج والثوري وشعبة وهم أكبر منه وابن المبارك وابن مهدي والقطان وأبو داود وأبو الوليد الطيالسيان وأبو سلمة البتوذكى وآدم بن أبي إياس والأشيب وأسود بن عامر شاذان وبشر بن السري وبهز بن أسد وسليمان بن حرب وأبو نصر الثمار وهدبة بن خالد وشيبان بن فروخ وعبيد الله العيشي وآخرون. قال أحمد حماد بن سلمة أثبت في ثابت من معمر وقال أيضا في الحمادين ما منهما الاثقة وقال حنبل عن أحمد أسند حماد بن سلمة عن أيوب أحاديث لا يسندها الناس عنه وقال أبو طالب حماد بن سلمة أعلم الناس بحديث حميد وأصح حديثا وقال في موضع آخر هو أثبت الناس في حميد الطويل سمع منه قديما يخالف الناس في حديثه وقال إسحاق بن منصور عن ابن معين ثقة وقال الدوري عن ابن معين من خالف حماد بن سلمة في ثابت فالقول قول حماد وقال جعفر الطيالسي عنه من سمع من حماد بن سلمة الأصناف ففيها اختلاف ومن سمع منه نسخا فهو صحيح وقال ابن المديني لم يكن في أصحاب ثابت أثبت من حماد بن سلمة وقال الأصمعي عن عبد الرحمن بن مهدي حماد بن سلمة صحيح السماع حسن اللقى","vol":"3","page":12},{"text":"أدرك الناس لم يتهم بلون من الألوان ولم يلتبس بشيء أحسن ملكة نفسه ولسانه ولم يطلقه على أحد فسلم حتى مات وقال ابن المبارك دخلت البصرة فما رأيت أحدا أشبه بمسالك الأول من حماد بن سلمة وقال أبو عمر الجرمي ما رأيت فقيها أفصح من عبد الوارث وكان حماد بن سلمة أفصح منه وقال شهاب بن المعمر البلخي كان حماد بن سلمة يعد من الأبدال وعلامة الأبدال أن لا يولد لهم تزوج سبعين امرأة فلم يولد له وقال عفان قد رأيت من هو أعبد من حماد بن سلمة ولكن ما رأيت أشد مواظبة على الخير وقراءة القرآن والعمل لله من حماد بن سلمة وقال ابن مهدي لو قيل لحماد بن سلمة إنك تموت غدا ما قدر أن يزيد في العمل شيئا وقال ابن حبان كان من العباد المجابين الدعوة في الأوقات ولم ينصف من جانب حديثه واحتج في كتابه بأبي بكر بن عياش فإن كان تركه إياه لما كان يخطئ فغيره من أقرانه مثل الثوري وشعبة كانوا يخطئون فإن زعم ان خطاءه قد كثر حتى تغير فقد كان ذلك في أبي بكر بن عياش موجودا ولم يكن من أقران حماد بن سلمة بالبصرة مثله في الفضل والدين والنسك والعلم والكتب والجمع والصلابة في السنة والقمع لأهل البدع قال سليمان بن حرب وغيره مات سنة (١٦٧) زاد ابن حبان في ذي الحجة استشهد به البخاري وقيل إنه روى له حديثا واحدا عن أبي الوليد عنه عن ثابت. قلت. الحديث المذكور في مسند أبي بن كعب من رواية ثابت عن أنس عنه وقد ذكره المزي في الأطراف ولفظه قال لنا أبو الوليد فذكره وقد عرض","vol":"3","page":13},{"text":"ابن حبان بالبخاري لمجانبته حديث حماد بن سلمة حيث يقول لم ينصف من عدل عن الاحتجاج به إلى الاحتجاج بفائح وعبد الرحمن بن عبد الله بن دينار واعتذر أبو الفضل بن طاهر عن ذلك لما ذكر أن مسلما أخرج أحاديث أقوام ترك البخاري حديثهم قال وكذلك حماد بن سلمة إمام كبير مدحه الأئمة وأطنبوا لما تكلم بعض منتحلي المعرفة أن بعض الكذبة أدخل في حديثه ما ليس منه لم يخرج عنه البخاري معتمدا عليه بل استشهد به في مواضع ليبين أنه ثقة وأخرج أحاديثه التي يرويها من حديث أقرانه كشعبة وحماد بن زيد وأبي عوانة وغيرهم ومسلم اعتمد عليه لأنه رأى جماعة من أصحابه القدماء والمتأخرين لم يختلفوا وشاهد مسلم منهم جماعة وأخذ عنهم ثم عدالة الرجل في نفسه وإجماع أئمة أهل النقل على ثقته وأمانته انتهى. وقال الحاكم لم يخرج مسلم لحماد ابن سلمة في الأصول إلا من حديثه عن ثابت وقد خرج له في الشواهد عن طائفة وقال البيهقي هو أحد أئمة المسلمين إلا أنه لما كبر ساء حفظه فلذا تركه البخاري وأما مسلم فاجتهد وأخرج من حديثه عن ثابت ما سمع منه قبل تغيره وما سوى حديثه عن ثابت لا يبلغ اثني عشر حديثا أخرجها في الشواهد وقال عفان اختلف أصحابنا في سعيد بن أبي عروبة وحماد بن سلمة فصرنا الى خالد ابن الحارث فسألناه فقال حماد أحسنهما حديثا وأثبتهما لزوما للسنة فرجعنا إلى يحيى القطان فقال أقال لكم وأحفظها قلنا لا وقال القطان حماد عن زياد الأعلم وقيس بن سعد ليس بذاك وقال عبد الله عن أبيه أو يحيى عن القطان إن كان ما يروي حماد عن قيس بن سعد فهو كذا قال عبد الله قلت لأبي لأي شيء","vol":"3","page":14},{"text":"قال لأنه روى عنه أحاديث رفعها وقال أحمد بن حنبل أثبتهم في ثابت حماد ابن سلمة وقال الدولابي ثنا محمد بن شجاع البلخي حدثني إبراهيم بن عبد الرحمن ابن مهدي قال كان حماد بن سلمة لا يعترف بهذه الأحاديث التي في الصفات حتى خرج مرة إلى عبادان (^١) فجاء وهو يرويها فسمعت عباد بن صهيب يقول إن حمادا كان لا يحفظ وكانوا يقولون إنها دست في كتبه وقد قيل إن ابن أبي العوجاء كان ربيبه فكان يدس في كتبه. قرأت. بخط الذهبي ابن البلخي ليس بمصدق على حماد وأمثاله وقد اتهم. قلت. وعباد أيضا ليس بشيء وقد قال أبو داود لم يكن لحماد بن سلمة كتاب غير كتاب قيس بن سعد يعني كان يحفظ علمه وقال عبد الله بن أحمد عن أبيه ضاع كتاب حماد عن قيس بن سعد وكان يحدثهم من حفظه وأورد له ابن عدي في الكامل عدة أحاديث مما ينفرد به متنا أو إسنادا قال وحماد من أجلة المسلمين وهو مفتي البصرة وقد حدث عنه من هو أكبر منه سنا وله أحاديث كثيرة وأصناف كثيرة ومشايخ وهو كما قال ابن المديني من تكلم في حماد بن سلمة فاتهموه في الدين وقال الساجي كان حافظا ثقة مأمونا وقال ابن سعد كان ثقة كثير الحديث وربما حدث بالحديث المنكر وقال العجلي ثقة رجل صالح حسن الحديث وقال إن عنده ألف حديث حسن ليس عند غيره وحكى أبو الوليد الباجي في رجال البخاري أن النسائي سئل عنه فقال ثقة قال الحاكم بن مسعدة فكلمته فيه فقال ومن يجترئ يتكلم فيه لم يكن عند القطان هناك ثم جعل النسائي يذكر الأحاديث التي انفرد بها في الصفات كأنه خاف أن يقول الناس تكلم\n_________\n(^١) في لب اللباب (عبادان) يلد بنواحى البصرة ١٢ ابو الحسن","vol":"3","page":15},{"text":"في حماد من طريقها وقال ابن المديني أثبت أصحاب ثابت حماد ثم سليمان ثم حماد بن زيد وهي صحاح*\n\n<span data-type='title' id=toc-1874>(١٥) (بخ م ٤ - حماد)</span>\nبن أبي سليمان مسلم الأشعري (^١) مولاهم أبو إسماعيل الكوفي الفقيه. روى عن أنس وزيد بن وهب وسعيد بن المسيب وسعيد ابن جبير وعكرمة وأبي وائل وإبراهيم النخعي والحسن وعبد الله بن بريدة والشعبي وعبد الرحمن بن سعد مولى آل عمر. وعنه ابنه إسماعيل وعاصم الأحول وشعبة والثوري وحماد بن سلمة ومسعر بن كدام وهشام الدستوائي وأبو حنيفة والحكم بن عتيبة والأعمش ومغيرة وهم من أقرانه وجماعة. قال أحمد مقارب ما روى عنه القدماء سفيان وشعبة وقال أيضا سماع هشام منه صالح قال ولكن حماد يعني ابن سلمة عنده عنه تخليط كثير وقال أيضا كان يرمى بالإرجاء وهو أصح حديثا من أبي معشر يعني زياد بن كليب وقال مغيرة قلت لإبراهيم إن حماد أقعد يفتي فقال وما يمنعه أن يفتي وقد سألني هو وحده عما لم تسألوني كلكم عن عشرة وقال ابن شبرمة ما أحدا من علي بعلم من حماد وقال معمر ما رأيت أفقه من هؤلاء الزهري وحماد وقتادة وقال بقية قلت لشعبة حماد بن أبي سليمان قال كان صدوق اللسان وقال ابن المبارك عن شعبة كان لا يحفظ وقال القطان حماد أحب إلي من مغيرة وكذا قال ابن معين وقال حماد ثقة وقال أبو حاتم حماد هو صدوق لا يحتج بحديثه\n_________\n(^١) في المغنى الاشعري بشين معجمة وعين مهملة منسوب الى الاشعر واسمه نبت بن أد بن زيد ١٢ أبو الحسن","vol":"3","page":16},{"text":"وهو مستقيم في الفقه فإذا جاء الآثار شوش وقال العجلي كوفي ثقة وكان أفقه أصحاب إبراهيم وقال النسائي ثقة إلا أنه مرجئ وقال داود الطائي كان سخيا على الطعام جوادا بالدنانير والدراهم وقال حماد بن سلمة قلت له قد سمعت إبراهيم فكان يقول إن العهد قد طال بإبراهيم وقال أبو نعيم عن عبد الله بن حبيب بن أبي ثابت سمعت أبي يقول كان حماد يقول قال إبراهيم فقلت والله إنك لتكذب على إبراهيم أو إن إبراهيم ليخطئ وقال ابن عدي وحماد كثير الرواية خاصة عن إبراهيم ويقع في حديثه أفراد وغرائب وهو متماسك في الحديث لا بأس به وقال أبو بكر بن أبي شيبة مات سنة (١٢٠) وقال غيره سنة (١٩). قلت. هو قول البخاري وابن حبان في الثقات وقال يخطئ وكان مرجئا وكان لا يقول بخلق القرآن وينكر على من يقوله. ونقل ابن سعد أنهم أجمعوا على أنه مات سنة عشرين وقال أبو حذيفة ثنا الثوري قال كان الأعمش يلقى حمادا حين تكلم في الإرجاء فلم يكن يسلم عليه وقال أبو بكر بن عياش عن الأعمش حدثنا حماد عن إبراهيم بحديث وكان غير ثقة قال أبو أحمد الحاكم في الكنى وكان الأعمش سيئ الرأي فيه وقال جرير عن مغيرة حج حماد بن أبي سليمان فلما قدم أتيناه فقال أبشروا يا أهل الكوفة رأيت عطاء وطاوسا ومجاهدا فصبيانكم بل صبيان صبيانكم أفقه منهم قال مغيرة فرأينا ذلك بغيا منه وقال ابن سعد كان ضعيفا في الحديث واختلط في آخر أمره وكان مرجئا وكان كثير الحديث إذا قال برأيه أصاب وإذا قال عن غير إبراهيم أخطأ وقال الذهلي كثير الخطأ والوهم وقال شعبة كنت","vol":"3","page":17},{"text":"مع زبيد فمررنا بحماد فقال تنح عن هذا فإنه قد أحدث وقال مالك بن أنس كان الناس عندنا هم أهل العراق حتى وثب إنسان يقال له حماد فاعترض هذا الدين فقال فيه برأيه*\n\n<span data-type='title' id=toc-1875>(١٦) (عس-حماد)</span>\nبن عبد الرحمن الأنصاري كوفي. روى عن إبراهيم ابن محمد بن الحنفية عن أبيه عن علي في طواف القارن. وعنه اسرائيل ابن يونس. ذكره ابن حبان في الثقات وروى مندل بن علي عن حماد بن عبد الرحمن الأنصاري عن محمد بن عبد الله الشعيثي فكأنه هذا. قلت.\nوضعفه الأزدي*\n\n<span data-type='title' id=toc-1876>(١٧) (ق-حماد)</span>\nبن عبد الرحمن الكلبي (^١) أبو عبد الرحمن من أهل قنسرين وقيل كوفي وقيل حمصي. روى عن إدريس بن صبيح الأودي. قال ابن عدي إنما هو إدريس بن يزيد الأودي وعن إسماعيل بن إبراهيم الأنصاري وأبي إسحاق السبيعي وأبي كرب الأزدي وغيرهم. وعنه الوليد بن مسلم وصالح بن محمد الترمذي وهشام بن عمار. وقال أبو زرعة يروي أحاديث مناكير وقال أبو حاتم شيخ مجهول منكر الحديث ضعيف الحديث وقال ابن عدي قليل الرواية*\n\n<span data-type='title' id=toc-1877>(١٨) (ت ق-حماد)</span>\nبن عيسى بن عبيدة بن الطفيل الجهني (^٢) الواسطي\n_________\n(^١) في المغنى (الكلبي) منسوب إلى كلب بن وبرة (وقنسرين) بفتح قاف وشدة نون وسكون مهملة ١٢\n(^٢) (الجهنى) بمضمومة وفتح هاء وبنون نسبة إلى جهينة بن زيد ١٢ أبو الحسن","vol":"3","page":18},{"text":"وقيل البصري غريق الجحفة (^١). روى عن ابن جريح وحنظلة بن أبي سفيان والثوري ومعمر وموسى بن عبيدة الربذي وجعفر الصادق. وعنه الحسن بن علي الحلواني وأحمد بن سعيد الدارمي وعبد بن حميد وأبو موسى ومحمد بن إسحاق الصغاني والدوري وإبراهيم الجوزجاني والكديمي وغيرهم.\nقال ابن معين شيخ صالح وقال أبو حاتم ضعيف الحديث وقال الآجري عن أبي داود ضعيف روى أحاديث مناكير وقال أبو موسى مات سنة (٢٠٨). قلت. وقال الحاكم والنقاش يروي عن ابن جريج وجعفر الصادق أحاديث موضوعة وضعفه الدارقطني وقال ابن حبان يروي عن ابن جريج وعبد العزيز بن عمر بن عبد العزيز أشياء مقلوبة يتخايل إلى من هذا الشأن صناعته أنها معمولة لا يجوز الاحتجاج به وقال ابن ماكولا ضعفوا أحاديثه*\n\n<span data-type='title' id=toc-1878>(١٩) (تمييز-حماد)</span>\nبن عيسى العبسي (^٢) روى عن بلال بن يحيى العبسي. وعنه عباد بن يعقوب الأسدي وعثمان بن أبي شيبة. قلت. ذكر عبد الغني بن سعيد الأزدي أن غريق الجحفة يقال له أيضا العبسي ويقال له أيضا النحاس ويقال له صاحب الرقيق فكأنهما واحد*\n\n<span data-type='title' id=toc-1879>(٢٠) (ع-حماد)</span>\nبن مسعدة (^٣) التميمي ويقال التميمي ويقال مولى باهلة أبو سعيد\n_________\n(^١) في الخلاصة لقب يعرف به غرق حاجا سنة (٢٠٨) ١٢ شريف الدين\n(^٢) في المغنى (العبسى) بمفتوحة وسكون موحدة وبسين مهملة منسوب الى عبس بن بغيض ١٢\n(^٣) (مسعدة) بمفتوحة وسكون سين مهملة-أبو الحسن","vol":"3","page":19},{"text":"البصري. روى عن حميد الطويل وسليمان التيمي ويزيد بن أبي عبيد وهشام ابن عروة وعبيد الله بن عمرو ابن أبي ذئب ومالك وابن جريج وهشام الدستوائي وشعبة وابن عون وغيرهم. وعنه أحمد وإسحاق وعلي ومعلى بن أسد وأبو بكر بن أبي شيبة والفلاس وبندار وأبو موسى وهارون الحمال وهارون بن سليمان ومحمد بن عبد الله يقال أنه محمد بن يحيى بن عبد الله الذهلي ويحيى بن جعفر بن الزبرقان وغيرهم. قال أبو حاتم ثقة وقال ابن سعد كان ثقة إن شاء الله تعالى وتوفي بالبصرة في جمادى الآخرة سنة (٢٠٢) وقال غيره في رجب. قلت. وذكره ابن حبان في الثقات وابن شاهين فيهم وقال ثقة ثقة لا بأس به*\n\n<span data-type='title' id=toc-1880>(٢١) (خت س ق-حماد)</span>\nبن نجيح (^١) الإسكاف السدوسي أبو عبد الله البصري روى عن أبي رجاء العطاردي وأبي عمران الجوني ومحمد بن سيرين وأبي التياح. وعنه وكيع وعثمان بن عمر بن فارس وعبد الصمد وزيد بن الحباب وأبو داود الطيالسي وعمرو بن مرزوق وغيرهم. قال أحمد ثقة مقارب الحديث وقال أبو حاتم لا بأس به ثقة وقال إسحاق بن منصور عن ابن معين ثقة وقال علي بن محمد ثنا وكيع ثنا حماد بن نجيح وكان ثقة وذكره ابن حبان في الثقات له عند البخاري تعليقا وعند النسائي حديث واحد في أكثر أهل الجنة والنار وعند ابن ماجه آخر في تعلم الإيمان قبل القرآن\n_________\n(^١) فى المغنى (نجيح) بمفتوحة وكسر جيم وبحاء مهملة (والسدوسى) بفتح سين وضم دال مهملتين نسبة الى سدوس بن ذهل ١٢ ابو الحسن","vol":"3","page":20},{"text":"قلت. ذكره ابن عدي في الكامل ثم قواه*\n\n<span data-type='title' id=toc-1881>(٢٢) (تمييز-حماد)</span>\nبن نجيح القصاب (^١) الرازي. روى عن طلحة بن عمرو المكي. وعنه نوح بن أنس الرازي ذكره ابن أبي حاتم في كتابه*\n\n<span data-type='title' id=toc-1882>(٢٣) (ت-حماد)</span>\nبن واقد (^٢) العيشي أبو عمر والصفار البصري. روى عن عبد العزيز بن صهيب وأبي التياح وإسرائيل بن يونس وغيرهم. وعنه ابنه فطر وبشر بن معاذ العقدي وحامد بن عمر البكراوي وشيبان بن فروخ وأبو الأشعث وغيرهم. قال عمرو بن علي كثير الخطاء كثير الوهم ليس ممن يروي عنه وقال ابن معين ضعيف وقال البخاري منكر الحديث وقال الترمذي ليس بالحافظ عندهم وقال أبو زرعة لين الحديث وقال أبو حاتم ليس بقوي لين الحديث يكتب حديثه على الاعتبار وبابه عثمان بن مطر ويوسف بن عطية وقال ابن عدي عامة ما يرويه مما لا يتابعه عليه الثقات. له عند الترمذي حديث واحد وهو في انتظار الفرج وأعله. قلت. وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال ابن حبان لا يجوز الاحتجاج بخبره إذا انفرد وقال العقيلي يخالف في حديثه*\n\n<span data-type='title' id=toc-1883>(٢٤) (مدت-حماد)</span>\nبن يحيى الأبح (^٣) أبو بكر السلمي البصري. روى عن\n_________\n(^١) هكذا ولكن في التقريب العصاب بمهملتين آخره موحدة-شريف الدين\n(^٢) فى المغنى بكسر قاف وبدال مهملة. والعيشى) بمفتوحة وسكون ياء تحتانية وبشين معجمة نسبة الى عايش بن مالك والصفار بمهملة وشدة فاء وبراء ١٢\n(^٣) في التقريب (الابح) بالموحدة المفتوحة بعدها مهملة ١٢ ابو الحسن","vol":"3","page":21},{"text":"ثابت البناني وإسحاق بن أبي طلحة وسليمان التيمي وعبد العزيز بن صهيب وأبي إسحاق السبيعي وابن أبي مليكة ومكحول والزهري وغيرهم. وعنه سفيان الثوري وهو أكبر منه وأبو داود الطيالسي وأبو نعيم ومسلم بن إبراهيم وخلف بن هشام البزار وقتيبة ولوين وغيرهم. قال ابن أبي خيثمة عن ابن معين وقال عبد الله بن أحمد عن أبيه صالح الحديث ما أرى به بأسا وقال البخاري قال أبو بكر بن أبي الأسود عن عبد الرحمن بن مهدي كان من شيوخنا نسبه يزيد بن هارون يهم في الشيء بعد الشيء وقال الترمذي ويروى عن ابن مهدي أنه كان يثبت حماد بن يحيى ويقول كان من شيوخنا وقال أبو حاتم لا بأس به وقال أبو زرعة ليس بقوي وقال الدولابي يهم في الشيء بعد الشيء وقال أيضا قال السعدي روى عن الزهري حديثا معضلا سمعت من يزعم أن الحديث رواه الوقاصي. وقال ابن عدي ثنا أحمد بن حفص ثنا جنادة ثنا حماد بن يحيى عن سعيد بن المسيب عن أبي هريرة عن النبي ﵌ قال يعمل برهة بكتاب الله الحديث كأن السعدي عنى هذا وقال الآجري عن أبي داود يخطئ كما يخطئ الناس وقال الدوري سألت يحيى عن حديث حماد بن يحيى فقال ثقة فقلت له قد روى عن أبي إسحاق عن عكرمة عن ابن عباس قال الغلام الذي قتله الخضر طبع كافرا قال هكذا حدثناه حماد الأبح وغيره يقول عن أبي إسحاق عن سعيد ابن جبير. قال ابن عدي وله غير ما ذكرت أحاديث حسان وهو ممن يكتب حديثه وذكره ابن حبان في الثقات. قلت. وقال يخطئ ويهم","vol":"3","page":22},{"text":"والمنقول هنا عن الدولابي إنما أخذه عن البخاري فهو كلامه وقال أبو أحمد الحاكم ليس بالحافظ عندهم وقال أبو حفص الأبار أول ما طلبت الحديث رأيت كهولا من أهل الحديث يتقون حديثه وقال البزار ليس بالقوي*\n\n<span data-type='title' id=toc-1884>(٢٥) (تمييز-حماد)</span>\nبن تحيى (^١) بضم المثناة من فوق وفتح الحاء وتشديد الياء المثناة من تحت ضبطه ابن ماكولا. روى عن عون بن أبي حجيفة وعنه محمد بن إبراهيم بن أبي العنبس الزهري. قلت. قرأت بخط الذهبي كوفي لا يعرف*\n\n<span data-type='title' id=toc-1885>(٢٦) (ق ت-حماد)</span>\nأبو الحطاب الدمشقي في الكنى*\n\n<span data-type='title' id=toc-1886>(٢٧) (س-حمان)</span>\nبالكسر ويقال بالضم ويقال بالفتح ويقال أبو حمان ويقال حمران ويقال جمان بالجيم ويقال جماز بالزاي ويقال أبو جماز أخو أبي شيخ الهنائي ووقع عند ابن ماكولا حمان بن خالد وساق الخلاف في اسمه. روى عن معاوية. وعنه أخوه وأبو إسحاق السبيعي. روى له النسائي حديثا واحدا في النهي عن لبوس الذهب وصفف النمور وفي سنده اختلاف. قلت.\nوقال ابن حبان في الثقات حمان الهنائي شيخ بصري يروي عن معاوية المراسيل. وقرأت بخط الذهبي لا يدرى من هو*\n\n<span data-type='title' id=toc-1887>(من اسمه حمدان)</span>\n<span data-type='title' id=toc-1888>(٢٨) (خ-حمدان)</span>\nبن عمر هو أحمد بن عمر السمسار تقدم وكذا.\n_________\n(^١) كان الاليق ان يذكر المؤلف هذا الاسم في ذيل من اول حرف آبائهم المثناة الفوقانية ولكنه وقع هكذا في اكثر كتب الرجال لمجانسته يحيى صورة ١٢ ابو الحسن","vol":"3","page":23},{"text":"<span data-type='title' id=toc-1889>(٢٩) (حمدان)</span>\nبن يوسف السلمي هو أحمد*\n\n<span data-type='title' id=toc-1890>(٣٠) (فق-حمدون)</span>\nبن عمارة البغدادي أبو جعفر البزار واسمه محمد وحمدون لقب غلب عليه. روى عن أحمد بن عبد الملك الحراني وسعيد بن سليمان الواسطي ونصر بن سلام وجماعة. وعنه ابن ماجه في التفسير وعبد الله بن محمد الحامض وعبد الرحمن بن محمد بن حماد الطهراني وابن صاعد ومحمد بن مخلد وغيرهم. قال الخطيب كان ثقة وقال محمد بن مخلد مات أول يوم من جمادى الأولى سنة (٢٦٢) *\n\n<span data-type='title' id=toc-1891>(من اسمه حمران)</span>\n<span data-type='title' id=toc-1892>(٣١) (ع-حمران)</span> (^١»\nبن أبان مولى عثمان كان من النمر بن قاسط سبي بعين التمر فابتاعه عثمان من المسيب بن نجبة فأعتقه. أدرك أبا بكر وعمرو وروى عن عثمان ومعاوية. وعنه أبو وائل شقيق بن سلمة وهو من أقرانه وأبو صخرة جامع بن شداد وعروة بن الزبير ومعاذ بن عبد الرحمن التيمي وعطاء بن يزيد الليثي وأبو التياح وأبو سلمة بن عبد الرحمن وبيان بن بشر البجلي وغيرهم. قال معاوية ابن صالح عن يحيى بن معين حمران من تابعي أهل المدينة ومحدثيهم وقال ابن سعد نزل البصرة ودعى ولده في النمر بن قاسط وكان كثير الحديث ولم أرهم يحتجون بحديثه وحكى قتادة إنه كان يصلي مع عثمان فإذا اخطأ فتح عليه وحكى الليث بن سعد أن عثمان أسر إليه سرا فأخبر به عبد الرحمن بن عوف فاستأمن له عبد الرحمن عثمان وأخبره بما أخبره به فغضب عليه عثمان ونفاه\n_________\n(^١) في المغنى (حمران) بمضمومة وسكون ميم وبراء مهملة ١٢ ابو الحسن","vol":"3","page":24},{"text":"وذكره في تسمية عمال عثمان فقال وحاجبه حمران وقال في موضع آخر مات بعده سنة (٧٥). قلت. أورد ابن عبد البر نسبه إلى النمر بن قاسط في ترجمة هشام بن عروة من التمهيد وقال أنه ابن عم صهيب بن سنان يلتقي معه في خالد ابن عبد عمرو. قال وكان حمران أحد العلماء الجلة أهل الوجاهة والرأي والشرف وروينا بسند صحيح عن ابن المبارك عن معمر عن الزهري عن حميد بن عبد الرحمن عن المسوران عثمان مرض فكتب العهد لعبد الرحمن ابن عوف ولم يطلع على ذلك الاحمران ثم أفاق عثمان فأطلع حمران عبد الرحمن على ذلك فبلغ عثمان فغضب عليه فنفاه. وذكره ابن حبان في الثقات وأرخ ابن قانع وفاته سنة (٧٦) وابن جرير الطبري سنة (٧١) *\n\n<span data-type='title' id=toc-1893>(٣٢) (ق-حمران)</span>\nبن أعين (^١) الكوفي مولى بني شيبان. روى عن أبي الطفيل وأبي حرب بن أبي الأسود وأبي جعفر الباقر وعبيد بن نضلة وقرأ عليه. وعنه الثوري وحمزة الزيات وأبو خالد القماط. قال الدوري عن ابن معين ليس بشيء وقال أبو حاتم شيخ صالح وقال الآجري عن أبي داود كان رافضيا. قلت. وقال عثمان الدارمي عن ابن معين ضعيف وقال أحمد كان يتشيع هو وأخوه وقال النسائي ليس بثقة وذكره ابن حبان في الثقات وزاد في الرواة عنه إسرائيل وقال ابن عدي ليس بالساقط*\n\n<span data-type='title' id=toc-1894>(٣٣) (حمران)</span>\nبن خالد ويقال حمان أخو أبي شيخ تقدم*\n\n<span data-type='title' id=toc-1895>(٣٤) (سي-حمران)</span>\nمولى العبلات (^٢) ويقال مولى ابن عبلة. روى عن\n_________\n(^١) في المغنى اعين بمفتوحة فمهملة فياء مفتوحة فنون ١٢ شريف الدين\n(^٢) في التقريب العبلات بفتح العين المهملة والموحدة الخفيفة ١٢ أبو الحسن","vol":"3","page":25},{"text":"ابن عمر. وعنه عطاء الخراساني. روى له النسائي حديثا واحدا في فضل سبحان الله والحمد لله. قلت. وقال ابن أبي حاتم عن أبيه روى عنه القاسم ابن أبي بزة وقال ابن حبان في الثقات حمران مولى ابن عبلة. روى عن ابن عمرو ابى الطفيل. روى عنه المثنى بن الصباح*\n\n<span data-type='title' id=toc-1896>(من اسمه حمزة)</span>\n<span data-type='title' id=toc-1897>(٣٥) (خ د ق-حمزة)</span>\nبن أبي أسيد (^١) مالك بن ربيعة الأنصاري الساعدي أبو مالك المدني. روى عن أبيه والحارث بن زياد. وعنه ابناه مالك ويحيى وسعد بن المنذر وعبد الرحمن بن سليمان بن الغسيل ومحمد ابن عمرو بن علقمة والزهري وأبو عمرو بن حماس. ذكره ابن حبان في الثقات وقال ابن سعد عن الهيثم عن ابن الغسيل توفي زمن الوليد بن عبد الملك. قلت. وكذا قال ابن حبان ويقال إنه ولد في زمن النبي ﵌*\n\n<span data-type='title' id=toc-1898>(٣٦) (س ق-حمزة)</span>\nبن الحارث بن عمير العدوي (^٢) أبو عمارة البصري نزيل مكة مولى آل عمر. روى عن أبيه. روى عنه أحمد بن أبي شعيب الحراني وبكر بن خلف ورجاء بن السدي وإبراهيم بن عبد الله بن حاتم الهروي وإسحاق بن أبي إسرائيل. قال ابن سعد كان\n_________\n(^١) في التقريب (اسيد) بضم الهمزة وفي المغنى (الساعدى) بكسر عين مهملة نسبة الى ساعدة بن كعب ١٢\n(^٢) (العدوي) بعين ودال مفتوحتين منسوب إلى عدي بن كعب بطن من قريش ١٢ ابو الحسن","vol":"3","page":26},{"text":"ثقة قليل الحديث وذكره ابن حبان في الثقات. قلت. وقال في ترجمته يروي المقاطيع وروى الطبراني في الكبير خبرا فيه رواية ابن عيينة عن حمزة المذكور وذكر ابن أبي حاتم في الرواة عنه إسحاق بن راهويه والحميدي*\n\n<span data-type='title' id=toc-1899>(٣٧) (م ٤ - حمزة)</span>\nبن حبيب بن عمارة الزيات (^١) القارى أبو عمارة الكوفي التيمي مولاهم. روى عن أبي إسحاق السبيعي وأبي إسحاق الشيباني والأعمش وعدي بن ثابت والحكم بن عتيبة وحبيب بن أبي ثابت ومنصور بن المعتمر وأبي المختار الطائي وجماعة. وعنه ابن المبارك وحسين بن علي الجعفي وعبد الله بن صالح العجلي وسليم بن عيسى وقرأ عليه وعيسى بن يونس وأبو أحمد الزبيري ومحمد بن فضيل ووكيع وقبيصة بن عقبة وغيرهم. قال ابن معين ثقة وقال النسائي ليس به بأس وقال الآجري عن أحمد بن سنان كان يزيد يعني ابن هارون يكره قراءة حمزة كراهية شديدة قال أحمد بن سنان وسمعت ابن مهدي يقول لو كان لي سلطان على من يقرأ قراءة حمزة لا وجعت ظهره وبطنه. قال محمد بن عبد الله الحضرمي مات بحلوان سنة ثمان وخمسين ويقال سنة (٥٦) وقال أبو بكر بن منجويه كان من علماء زمانه بالقراءات وكان من خيار عباد الله عبادة وفضلا وورعا ونسكا وكان يجلب الزيت من الكوفة إلى حلوان. قلت. وذكره ابن حبان في الثقات وقال فيه مثل كلام ابن منجويه سواء ومنه أخذ ابن منجويه وزاد ذكر وفاته وقال العجلي ثقة\n_________\n(^١) في لب اللباب (الزيات) بالزاى وتشديد الياء نسبة إلى بيع الزيت ١٢ ابو الحسن","vol":"3","page":27},{"text":"رجل صالح وقال ابن سعد كان رجلا صالحا عنده أحاديث وكان صدوقا صاحب سنة وقال ابن فضيل ما أحسب أن الله يدفع البلاء عن أهل الكوفة إلا بحمزة ورآه الأعمش مقبلا فقال وبشر المخبتين وقال حسين الجعفي ربما عطش حمزة فلا يستسقي كراهة أن يصادف من قرأ عليه وقال الساجي صدوق سيئ الحفظ ليس بمتقن في الحديث وقد ذمه جماعة من أهل الحديث في القراءة وأبطل بعضهم الصلاة باختياره من القراءة وقال الساجي أيضا والأزدي يتكلمون في قراءته وينسبونه إلى حالة مذمومة فيه وهو في الحديث صدوق سيئ الحفظ ليس بمتقن في الحديث قال الساجي سمعت سلمة بن شبيب يقول كان أحمد يكره أن يصلي خلف من يقرأ بقراءة حمزة وقال أبو بكر بن عياش قراءة حمزة عندنا بدعة وقال ابن دريد إني لأشتهي أن يخرج من الكوفة قراءة حمزة. قرأت. بخط الذهبي يريد ما فيها من المد المفرط والسكت وتغيير الهمز في الوقف والإمالة وغير ذلك وقد انعقد الإجماع بأخرة على تلقي قراءة حمزة بالقبول ويكفي حمزة شهادة الثوري له فإنه قال ما قرأ حمزة حرفا إلا بأثر وذكر الداني أنه ولد سنة (٨٠) وقال أبو حنيفة غلب حمزة الناس على القرآن والفرائض وقال (^٢) *\n\n<span data-type='title' id=toc-1900>(٣٨) (ت-حمزة)</span>\nبن أبي حمزة ميمون الجعفي الجزري (^١) النصيبي. روى\n_________\n(^١) في المغنى (الجزرى) بفتح جيم وزاي وبراء منسوب الى جزيرة وهي بلاد بين الفرات ودجلة والنصيبي في لب اللباب بالفتح والكسر آخره موحدة نسبة الى نصيبين مدينة بالجزيرة ١٢ ابو الحسن\n(^٢) بياض في الأصل ١٢","vol":"3","page":28},{"text":"عن عمرو بن دينار وأبي الزبير وابن أبي مليكة وزيد بن رفيع ومكحول وغيرهم. وعنه حمزة الزيات وبكر بن مضر وشبابة بن سوار ويحيى بن أيوب المصري وأبو شهاب الحناط ومحمد بن الفضل بن عطية وغيرهم. قال محمد ابن عوف عن أحمد مطروح الحديث وقال ابن أبي خيثمة عن ابن معين ليس حديثه بشيء وقال الدوري عن يحيى لا يساوي فلسا وقال البخاري وأبو حاتم منكر الحديث وقال الترمذي ضعيف في الحديث وقال النسائي والدارقطني متروك الحديث وقال ابن عدي عامة ما يرويه مناكير موضوعة والبلاء منه وقال ابن حبان ينفرد عن الثقات بالموضوعات حتى كأنه المتعمد لها ولا تحل الرواية عنه. له في الترمذي حديث واحد في تتريب الكتاب وهو غير منسوب عنده وقال بإثره حمزة هو ابن عمرو النصيبي. قال المزي لا نعلم أحدا قال فيه حمزة بن عمرو إلا الترمذي وكأنه اشتبه عليه بحماد بن عمرو النصيبي وقد ذكره العقيلي فقال حمزة بن أبي حمزة النصيبي وهو حمزة بن ميمون ثم ساق له الحديث الذي أخرجه الترمذي. قلت. وقال أبو حاتم أيضا وأبو زرعة ضعيف الحديث. زاد أبو حاتم أضعف من حمزة بن نجيح وقال الآجري عن أبي داود ليس بشيء وقال الحاكم يروي أحاديث موضوعة وقال ابن عدي أيضا يضع الحديث وأورد له البخاري وابن حبان من موضوعاته حديث عسقلان أحد العروسين وحديث من نسي أن يسمي على طعامه فليقرأ إذا فرغ قُلْ هُوَ اللَّهُ أَحَدٌ.\nوحديث لا تخللوا بالقصب فإنه يورث الأكلة. وغير ذلك*","vol":"3","page":29},{"text":"<span data-type='title' id=toc-1901>(٣٩) (قد-حمزة)</span>\nبن دينار. قال عوتب الحسن في شيء من القدر فقال كانت موعظة فجعلوها دينا. وعنه هشيم. قلت. قرأت بخط الذهبي لا أعرفه*\n\n<span data-type='title' id=toc-1902>(٤٠) (ل-حمزة)</span>\nبن سعيد المروزي أبو سعيد نزيل طرسوس. روى عن حفص بن غياث وابن عيينة ويحيى بن سليم الطائفي وسهل بن مزاحم.\nوعنه أبو داود في كتاب المسائل وإبراهيم بن أبي السري وإبراهيم بن أبي أمية الطرسوسي وإسحاق بن سيار النصيبي والعباس الهمداني وإبراهيم بن الحارث العبادي وعلي بن ميسرة الرازي. ذكره ابن حبان في الثقات. قلت. وروى عنه أبو داود أيضا في بدء الوحي وقال سلمة روى عنه ابن وضاح وذكر أنه كان حافظا ضابطا*\n\n<span data-type='title' id=toc-1903>(٤١) (ت-حمزة)</span>\nبن سفينة (^١) البصري. روى عن السائب بن يزيد وعنه أبو سعيد مولى المهري. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1904>(٤٢) (حمزة)</span>\nبن صهيب (^٢) بن سنان. روى عن أبيه. وعنه ابنه عبيد الله وعبد الله بن محمد بن عقيل. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1905>(٤٣) (ع-حمزة)</span>\nبن عبد الله بن عمر بن الخطاب أبو عمارة. روى عن أبيه وعمته حفصة وعائشة. وعنه أخوه عبد الله وابن ابن أخيه خالد بن أبي بكر بن عبيد الله بن عبد الله بن عمرو الزهرى وأخوه عبد الله بن مسلم بن شهاب والحارث بن عبد الرحمن خال ابن أبي ذئب وعبيد الله بن أبي جعفر المصري\n_________\n(^١) فى المغنى بفتح سين مهملة وكسر فاء وبنون بعد تحتية ١٢\n(^٢) بضم مهملة وفتح هاء فساكنة فموحدة (وسنان) بكسر مهملة وخفة نون اولى ١٢ ابو الحسن","vol":"3","page":30},{"text":"وموسى بن عقبة وغيرهم. قال ابن سعد كان ثقة قليل الحديث وقال العجلي مدني تابعي ثقة وذكره ابن حبان في الثقات وذكره ابن المديني عن يحيى بن سعيد في فقهاء أهل المدينة وهو شقيق سالم*\n\n<span data-type='title' id=toc-1906>(٤٤) (ص-حمزة)</span>\nبن عبد الله. عن أبيه عن سعد. وعنه عبد الله بن حبيب ابن أبي ثابت وشريك بن عبد الله النخعي. قلت. قال أبو حاتم مجهول*\n\n<span data-type='title' id=toc-1907>(٤٥) (تمييز-حمزة)</span>\nبن عبد الله القرشي. روى عن أبيه عن ابن عباس. وعنه الحسن بن عمرو الفقيمي ذكره أبو حاتم مفردا عن الذي قبله وذكره البخاري معه في ترجمة واحدة. قلت. والقرشي ذكره ابن حبان في الثقات وذكر في الثقات أيضا حمزة بن عبد الله الثقفي. يروي عن القاسم بن حبيب. وعنه عبد الملك بن أبي زهير (وحمزة) بن عبد الله الدارمي (^١) عن شهر بن حوشب وعنه يعقوب بن إسحاق الحضرمي. ذكر الثلاثة في طبقة واحدة*\n\n<span data-type='title' id=toc-1908>(٤٦) (خت م د س-حمزة)</span>\nبن عمرو بن عويمر الأسلمي أبو صالح ويقال أبو محمد المدني. روى عن النبي ﵌ وعن أبي بكر وعمر ﵄ وعنه ابنه محمد وحنظلة بن علي الأسلمي وسليمان بن يسار وأبو مراوح وأبو سلمة بن عبد الرحمن وغيرهم. قال البخاري في التاريخ حدثني أحمد بن الحجاج ثنا سفيان بن حمزة عن كثير بن زيد عن محمد بن حمزة الأسلمي عن أبيه قال كنا مع رسول الله ﵌ في ليلة ظلماء دحمسة فأضاءت أصابعي حتى جمعوا عليها ظهرهم وما هلك منهم وإن أصابعي لتنير. قال\n_________\n(^١) هكذا فى التقريب ولكن صاحب الخلاصة ترجم لكل واحد من حمزة الثقفى وحمزة الدارمى ايضا ترجمة على حدة ١٢ أبو الحسن","vol":"3","page":31},{"text":"ابن سعد وغيره مات سنة (٩١) وهو ابن (٧١) سنة وقيل إنه بلغ ثمانين*\n\n<span data-type='title' id=toc-1909>(٤٧) (م د س-حمزة)</span>\nبن عمرو العائذي (^١) أبو عمر الضبي البصري. روى عن أنس وعلقمة بن وائل وعمر بن عبد الرحمن بن الحارث بن هشام.\nوعنه ابنه عمرو عنطوانة السعدي وعوف الأعرابي وشعبة. قال أبو حاتم شيخ وقال النسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال وقد وهم من زعم أنه جمرة يعني بالجيم وقال الأزدي جمرة الضبي ضعيف. قلت.\nأخشى أن يكون تصحف بحمزة النصيبي وقد تقدم*\n\n<span data-type='title' id=toc-1910>(٤٨) (حمزة)</span>\nبن عمرو النصيبي. تقدم في حمزة بن أبي حمزة*\n\n<span data-type='title' id=toc-1911>(٤٩) (د-حمزة)</span>\nبن محمد بن حمزة بن عمرو الأسلمي. روى عن أبيه. وعنه محمد بن عبد المجيد بن سهيل بن عبد الرحمن بن عوف بحديث واحد عند أبي داود في الصوم في السفر. وأخرجه الطبراني في الأوسط وقال تفرد به محمد عن حمزة. قلت. وحمزة ضعفه ابن حزم وقال ابن القطان مجهول ولم أر للمتقدمين فيه كلاما*\n\n<span data-type='title' id=toc-1912>(٥٠) (ت-حمزة)</span>\nبن أبي محمد المدني. روى عن عبد الله بن دينار وموسى بن عبد الله بن يزيد الخطمي وبجاد بن موسى بن سعد بن أبي وقاص. وعنه حاتم بن إسماعيل. قال أبو زرعة لين وقال أبو حاتم ضعيف الحديث منكر الحديث لم يرو عنه غير حاتم. له في الترمذي حديث واحد في خلق قوم\n_________\n(^١) في المغنى (العائذى) بكسر مثناة تحت وذال معجمة نسبة الى عائذ بن عمران وابن مالك (والضبى) بفتح ضاد معجمة وشدة موحدة نسبة الى ضبة بن اد ١٢ ابو الحسن","vol":"3","page":32},{"text":"ألسنتهم أحلى من العسل. قلت. ونقل ابن خلفون أن العجلي وثقه وقد ذكره ابن البرقي في الطبقات في باب من كان الأغلب عليه الضعف*\n\n<span data-type='title' id=toc-1913>(٥١) (م س ق-حمزة)</span>\nبن المغيرة بن شعبة الثقفي. روى عن أبيه. وعنه إسماعيل بن محمد بن سعد بن أبي وقاص وعباد بن زياد بن أبي سفيان والنعمان ابن أبي خالد وروى بكر بن عبد الله المزني عنه عن أبيه في المسح على الخفين وقال مرة عن عروة بن المغيرة عن أبيه وقال الحسن البصري عن ابن المغيرة عن أبيه في المسح على الخفين*وقال مرة عن عروة بن المغيرة عن أبيه ولم يسمه قال العجلي تابعي ثقة. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1914>(٥٢) (تمييز-حمزة)</span>\nبن المغيرة بن نشيط (^١) المخزومي الكوفي العابد روى عن عاصم الأحول وعمر بن ذر وموسى بن عقبة وسهيل بن أبي صالح وعبد الله بن حبيب بن أبي ثابت وغيرهم. وعنه ابن أخيه عبد الله ابن محمد بن المغيرة نزيل مصر وأبو أسامة وأبو النضر هاشم بن القاسم وقال كان رحل إلى الكوفة وابن عيينة وسليمان بن أبي شيخ قال ابن معين ليس به بأس وذكره ابن حبان في الثقات. قلت. لكنه فرق بين الراوي عن عاصم وعنه أبو النضر وبين الراوي عن سهيل وعنه ابن عيينة وهو احد بلا ريب أردت التنبيه عليه لئلا يستدرك وقال الحميدي ثنا سفيان ثنا حمزة بن المغيرة المخزومي مولى آل جعدة بن هبيرة وكان من سراة الموالى*\n_________\n(^١) في المغنى نشيط بمفتوحة وكسر شين معجمة فتحتية (والمخزومى) بخاء معجمة وبزاى منسوب الى مخزوم بن يقظة ١٢ ابو الحسن","vol":"3","page":33},{"text":"<span data-type='title' id=toc-1915>(٥٣) (تميز-حمزة)</span>\nبن المغيرة المروزي. روى عن أبي بكر بن عياش. وعنه أبو بكر بن أبي عتاب الأعين*\n\n<span data-type='title' id=toc-1916>(٥٤) (حمزة)</span>\nبن ميمون هو ابن أبي حمزة*\n\n<span data-type='title' id=toc-1917>(٥٥) (بخ-حمزة)</span>\nبن نجيح أبو عمارة ويقال أبو عمار البصري. روى عن الحسن البصري ومسلمة أو سلمة بن أبي حبيب. وعنه بشر بن منصور وجعفر بن سليمان الضبعي وعلي بن الحسن بن شقيق وموسى بن إسماعيل وقال كان معتزليا وقال ابن أبي حاتم عن أبيه ضعيف قلت يكتب حديثه فقال رضا وقال الآجري عن أبي داود ثقة وقال الأزدي ضعيف وذكره ابن حبان في الثقات وقال كان قدريا. قلت. وضعفه العجلي وقال أبو أحمد الحاكم يقال كان معتزليا*\n\n<span data-type='title' id=toc-1918>(٥٦) (د-حمزة)</span>\nبن نصير بن حمزة بن نصير الأسلمي (^١) مولاهم أبو عبد الله العسال المصري. روى عن سعيد بن أبي مريم وسعيد بن كثير بن عفير ويحيى بن حسان وأسد بن موسى وعبد الله بن محمد بن المغيرة. وعنه أبو داود في أواخر العيدين وقال المصري وعلي بن أحمد بن سليمان علان وأبو بكر أحمد بن راشد بن معدان قال أبو سعيد بن يونس توفي في ربيع الآخر سنة (٢٥٠) وسمي صاحب النبل جده الفرج وذكر أن النسائي أيضا روى عنه والصحيح ما ذكره ابن يونس ونصير بن الفرج طرسوسي من أقران حمزة بن نصير هذا ولا يصح أن يكون أباه. قلت.\n_________\n(^١) في التقريب (نصير الاسلمى) بضم اللام (والعسال) نسبة إلى بيع العسل كذا فى اللب ١٢ ابو الحسن","vol":"3","page":34},{"text":"والأسلمي ضبطه ابن يونس بضم اللام كذا قرأت بخط مغلطاي ولم أر ذلك في تاريخ ابن يونس*\n\n<span data-type='title' id=toc-1919>(٥٧) (تمييز-حمزة)</span>\nبن نصير البيروذى (^١) أو الباوردي. يروي عن مقاتل ابن حيان ومقاتل بن سليمان. وعنه زهير بن عباد الرواسي وغيره. متقدم عن الأول يقال إنه جده*\n\n<span data-type='title' id=toc-1920>(٥٨) (ق-حمزة)</span>\nبن يوسف بن عبد الله بن سلام ويقال ابن محمد بن يوسف.\nروى عن أبيه عن جده عبد الله بن سلام. وعنه ابنه محمد. ذكره ابن حبان في الثقات. له عند ابن ماجه حديث واحد في قصة إسلام زيد بن سعية مختصرا وقد رواه الطبراني بتمامه وهو حديث حسن مشهور في دلائل النبوة. قلت. وقد أخرج ابن حبان في صحيحه والحاكم*\n\n<span data-type='title' id=toc-1921>(من اسمه حمل)</span>\n<span data-type='title' id=toc-1922>(٥٩) (بخ-حمل)</span> (^٢»\nبن بشير بن أبي حدرد الأسلمي حجازي. روى عن عمه عن أبي حدرد. وعنه أبو قتيبة سلم بن قتيبة. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1923>(٦٠) (د س ق-حمل)</span>\nبن مالك بن النابغة الهذلي يكنى أبا نضلة (^٣) له صحبة\n_________\n(^١) في اللب البيروذى بفتح الباء الموحدة وسكون التحتية وراء آخره معجمة نسبة الى بيروذ من نواحى الاهواز ١٢\n(^٢) في المغنى حمل بمهملة وميم مفتوحتين (وحدرد) بمفتوحة وسكون دال اولى مهملة وفتح راء ١٢\n(^٣) في المغنى (ابو نضلة) بمفتوحة وسكون ضاد معجمة ١٢ ابو الحسن","vol":"3","page":35},{"text":"نزل البصرة. روى عن النبي ﵌ في قصة الجنين وليس له عندهم غيره. روى عنه عبد الله بن عباس. قلت. وذكر أبو ذر الهروي في مستدركه إن عمر بن الخطاب روى عنه أيضا وروى أبو موسى في الذيل في ترجمة عامر بن مرقش أن حمل هذا قتل في عهد النبي ﵌ وذلك عندي من الأوهام لأن في حديثه هذا أنه قام إلى عمر لما خطب فحدثه*\n\n<span data-type='title' id=toc-1924>(من اسمه حميد)</span>\n<span data-type='title' id=toc-1925>(٦١) (خ ٤ - حميد)</span>\nبن الأسود بن الأشقر البصري أبو الأسود الكرابيسي (^١) روى عن هشام بن عروة وابن عون وعبد العزيز بن صهيب وعبد الله ابن سعيد بن أبي هند وحبيب بن الشهيد وأسامة بن زيد الليثي وإسماعيل ابن أمية وحجاج بن أبي عثمان الصواف وسهيل بن أبي صالح ومحمد بن عمر وابن علقمة ومصعب بن ثابت بن عبد الله بن الزبير وغيرهم. وعنه حفيده أبو بكر بن محمد بن أبي الأسود وعبد الرحمن بن مهدي وبكر بن خلف وابن المبارك وسعيد بن عامر ومسدد وابن المديني وحميد بن مسعدة ونصر ابن علي الجهضمي وعبيد الله القواريري وقال كان صدوقا وقال أبو حاتم ثقة وقال غيره كان عفان يحمل عليه وذكره ابن حبان في الثقات وأخرجه البخاري مقرونًا بغير في موضعين. قلت. وقال الأثرم عن أحمد سبحان الله ما انكر\n_________\n(^١) فى المغنى (الكرابيسى) بكسر موحدة وسكون ياء وسين مهملة نسبة إلى بيع الكرابيس وهى الثياب كما في لب اللباب ١٢ ابو الحسن","vol":"3","page":36},{"text":"ما يجيء به وقال العقيلي في الضعفاء كان عفان يحمل عليه لأنه روى حديثا منكرا وقال الساجي والأزدي صدوق عنده مناكير وقال الحاكم عن الدارقطني ليس به بأس*\n\n<span data-type='title' id=toc-1926>(٦٢) (حميد)</span>\nبن حجير هو ابن أخت صفوان سيأتي*\n\n<span data-type='title' id=toc-1927>(٦٣) (ت-حميد)</span>\nالمروزي (^١) الأعرج. روى عن يحيى بن يعمر روى عنه عبد الله بن المبارك وأبو تميلة. قال أبو حاتم لا أعرفه وقال البخاري في الأحكام من صحيحه وقضى يحيى بن يعمر في الطريق ووصله في التاريخ قال قال لي علي ابن حجر عن ابن المبارك عن حميد بن أبي حكيم أنه رأى يحيى بن يعمر فذكره قال وروى عنه أيضا أبو تميلة انتهى ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1928>(٦٤) (د-حميد)</span>\nبن حماد بن خوار (^٢) ويقال ابن أبي الخوار التميمي أبو الجهم ويقال أبو الخير ويقال أبو سعيد والأول أصح الكوفي ويقال البصري. روى عن الأعمش وسماك بن حرب والثوري ومسعر وغيرهم. وعنه زيد بن الحباب وأبو كريب ومحمود بن غيلان ومحمد بن يعمر البحراني وجعفر بن محمد ابن الحسن الكوفي. قال أبو حاتم شيخ يكتب حديثه ليس بالمشهور وقال الآجري عن أبي داود ضعيف وقال أبو زرعة شيخ وقال الدارقطني يعتبر به وقال ابن عدي يحدث عن الثقات بالمناكير وقال في موضع آخر قليل الحديث وبعض حديثه على قلته لا يتابع عليه وذكره ابن حبان في الثقات\n_________\n(^١) في المغنى المروزى بسكون راء وبزاى نسبة الى مرو بزيادة زاى مدينة بخراسان ١٢\n(^٢) في التقريب (خوار) بضم الخاء المعجمة وتخفيف الواو ١٢","vol":"3","page":37},{"text":"وقال ربما أخطأ. أخرج له أبو داود حديثا واحدا في تطويل الجمة مقرونا. قلت. وأرخ ابن قانع وفاته سنة (٢١٥) وقال وهو ضعيف*\n\n<span data-type='title' id=toc-1929>(٦٥) (ع-حميد)</span>\nبن أبي حميد الطويل أبو عبيدة الخزاعي (^١) مولاهم وقيل غير ذلك البصري واسم أبي حميد تير ويقال تيرويه ويقال زاذويه ويقال داور ويقال طرخان ويقال مهران ويقال عبد الرحمن ويقال مخلد ويقال غير ذلك (^٢). روى عن أنس بن مالك وثابت البناني وموسى بن أنس وبكير ابن عبد الله المزني وإسحاق بن عبد الله بن الحارث بن نوفل والحسن البصري وابن أبي مليكة وعبد الله بن شقيق وأبي المتوكل الناجي وغيرهم. وعنه ابن أخته حماد بن سلمة ويحيى بن سعيد الأنصاري وهو من أقرانه وحماد بن زيد والسفيانان وشعبة ومالك وابن إسحاق ووهيب بن خالد والقطان وزائدة وزهير وجرير بن حازم وسليمان بن بلال ويزيد بن هارون وعبد الله بن بكر السهمي ومحمد بن عبد الله الأنصاري وقريش بن أنس وآخرون. قال البخاري قال الأصمعي رأيت حميدا ولم يكن بطويل (^٣) وقال إسحاق بن منصور\n_________\n(^١) في المغني (الخزاعى) بمضمومة وخفة زاى معجمة نسبة الى خزاعة ١٢\n(^٢) في قال التقريب اختلف في اسم أبيه على نحو عشرة اقوال ١٢\n(^٣) زاد في هامشه والخلاصة نقلا عن النبل ولكن كان طويل اليدين وكان قصيرا لم يكن بذاك الطويل ولكن كان له جار يقال له حميد القصير فقيل حميد الطويل ليعرف من الآخر وقال النووي في تهذيب الاسماء كان حميد لطول يديه يقف عند البيت فتصل احدى يديه رأسه والاخرى رجليه ١٢","vol":"3","page":38},{"text":"عن يحيى بن معين ثقة وقال الدارمي قلت لابن معين يونس بن عبيد أحب إليك في الحسن أو حميد قال كلاهما قال الدارمي يونس أكبر من حميد بكثير وقال العجلي بصري ثقة وقال أبو حاتم ثقة لا بأس به وأكبر أصحاب الحسن عبادة وحميد وقال ابن خراش ثقة صدوق وقال مرة في حديثه شيء يقال أن عامة حديثه عن أنس إنما سمعه من ثابت وقال يحيى بن أبي بكير عن حماد بن سلمة أخذ حميد كتب الحسن فنسخها ثم ردها عليه وقال الأصمعي عن حماد لم يدع حميد لثابت علما إلا ووعاه وسمعه منه وقال مؤمل عن حماد عامة ما يروي حميد عن أنس سمعه من ثابت وقال أبو عبيدة الحداد عن شعبة لم يسمع حميد من أنس إلا أربعة وعشرين حديثا والباقي سمعها من ثابت أو ثبته فيها ثابت وقال علي بن المديني عن أبي داود سمعت شعبة يقول سمعت حبيب بن الشهيد يقول لحميد وهو يحدثني انظر ما تحدث به شعبة فإنه يرويه عنك ثم يقول هو إن حميدًا رجل نسيء فانظر ما يحدثك به وقال عيسى بن عامر بن الطيب عن أبي داود عن شعبة كل شيء سمع حميد عن أنس خمسة أحاديث وقال علي بن المديني عن يحيى بن سعيد كان حميد الطويل اذ اذهب بعضه على بعض حديث أنس يشك فيه وقال الحميدي عن سفيان كان عندنا شويب بصري يقال له درست فقال لي إن حميدا قد اختلط عليه ما سمع من أنس ومن ثابت وقتادة عن أنس إلا شيء يسير فكنت أقول له أخبرني بما شئت عن غير أنس فأسأل حميدا عنها فيقول سمعت أنسا وقال يوسف بن موسى عن يحيى بن يعلى المحاربي طرح زائدة حديث","vol":"3","page":39},{"text":"حميد الطويل وقال ابن عدي له أحاديث كثيرة مستقيمة وقد حدث عنه الأئمة وأما ما ذكر عنه أنه لم يسمع من أنس إلا مقدار ما ذكر وسمع الباقي من ثابت عنه فأكثر ما في بابه أن بعض ما رواه عن أنس يدلسه وقد سمعه من ثابت وقال رسته عن يحيى بن سعيد مات حميد الطويل وهو قائم يصلي وأرخه ابن سعد وجماعة سنة (١٤٢) وقال إبراهيم بن حميد الطويل مات سنة (٤٣) وقد أتت عليه (٧٥) سنة ولم أسمع منه شيئا وكذا أرخه عمرو بن علي وغيره* قلت. وقال النسائي ثقة وقال ابن سعد كان ثقة كثير الحديث إلا أنه ربما دلس عن أنس وذكره ابن حبان في الثقات وقال وهو الذي يقال له حميد بن أبي داود وكان يدلس سمع من أنس ثمانية عشر حديثا وسمع من ثابت البناني فدلس عنه وقال أبو بكر البرديجي وأما حديث حميد فلا يحتج منه إلا بما قال حدثنا أنس وقال الحافظ أبو سعيد العلائي فعلى تقدير أن يكون أحاديث حميد مدلسة فقد تبين الواسطة فيها وهو ثقة صحيح. قلت. ورواية عيسى بن عامر المتقدمة أن حميدا إنما سمع من أنس أحاديث قول باطل فقد صرح حميد بسماعه من أنس بشيء كثير وفي صحيح البخاري من ذلك جملة وعيسى بن عامر ما عرفته وحكاية سفيان عن درست ليست بشيء فإن درست هالك وأما ترك زائدة حديثه فذاك لأمر آخر لدخوله في شيء من أمور الخلفاء (^١) *\n\n<span data-type='title' id=toc-1930>(٦٦) (تمييز-حميد)</span>\nبن زاذويه (^٢). روى عن أنس. وعنه عبد الله بن عون.\n_________\n(^١) فق حميد بن أبي حميد وهو حميد الشامى يأتى ١٢ ذكره في التقريب\n(^٢) في المغني زاذويه بزاى وذال معجمة وواو مفتوحتين وسكون مثناة تحت ١٢","vol":"3","page":40},{"text":"قال ابن المديني لم يرو عنه غيره وقال البخاري كذلك وقال ابن حبان في الثقات ليس هو بحميد الطويل وقال ابن ماكولا هو مجهول ذكرته للتمييز وقد خلطه المزي بحميد الطويل فإنه ذكر في الاختلاف في اسم أبيه قول من قال إن اسمه زاذويه وكذا أورد أبو جعفر الحنيني في مسنده الحديث في ترجمة حميد الطويل عن أنس*\n\n<span data-type='title' id=toc-1931>(٦٧) (د-حميد)</span>\nبن خوار هو ابن حماد بن خوار تقدم*\n\n<span data-type='title' id=toc-1932>(٦٨) (د س-حميد)</span>\nبن زنجويه هو ابن مخلد بن زنجويه يأتي\n\n<span data-type='title' id=toc-1933>(٦٩) (بخ م د ت عس ق-حميد)</span>\nبن زياد وهو ابن أبي المخارق (^١) المدني أبو صخر الخراط صاحب العباء سكن مصر ويقال حميد بن صخر وقال أبو مسعود الدمشقي حميد بن صخر أبو مودود الخراط ويقال إنهما اثنان رأى سهل بن سعد وروى عن أبي صالح السمان وأبي حازم سلمة بن دينار ونافع مولى ابن عمر وكريب ومكحول وأبي سعيد المقبري ويزيد بن قسيط وشريك بن عبد الله ابن أبي نمر وسعيد المقبري وغيرهم. وعنه سعيد بن أبي أيوب وحيوة بن شريح وابن وهب ويحيى القطان وهمام بن إسماعيل وحاتم بن إسماعيل وغيرهم. قال أحمد ليس به بأس وقال عثمان الدارمي عن يحيى ليس به بأس وقال إسحاق ابن منصور وابن أبي مريم عن يحيى ضعيف وكذا قال النسائي وقال ابن عدي بعد أن روى له ثلاثة أحاديث وهو عندي صالح وإنما أنكر عليه هذان\n_________\n(^١) في المغنى (المخارق) بمضمومة فمعجمة وراء وقاف (والخراط) في لب اللباب منسوب الى خرط الخشب ١٢ ابو الحسن","vol":"3","page":41},{"text":"الحديثان المؤمن يألف. وفي القدرية وسائر حديثه أرجو أن يكون مستقيما ثم قال في موضع آخر حميد بن صخر وعنه حاتم بن إسماعيل ضعفه النسائي وأخرج له ابن عدي أحاديث غير تلك الأحاديث وقال وله أحاديث وبعضها لا يتابع عليه. قلت. وكذا فرق بينهما ابن حبان وبين البغوي في كتاب الصحابة أن حاتم بن إسماعيل وهم في قوله حميد بن صخر وإنما هو حميد بن زياد أبو صخر وهو مدني صالح الحديث وقال الدارقطني ثقة وذكره ابن حبان في الثقات وقال أبو إسحاق الصريفيني مات سنة (٨٩) وقيل سنة (١٩٢) رأيت ذلك بخط مغلطاي وفيه نظر*\n\n<span data-type='title' id=toc-1934>(٧٠) (تمييز-حميد)</span>\nبن زياد الأصبحي (^١) مصري وفد على عمر بن عبد العزيز وحكى عنه وعنه ضمام بن إسماعيل. ذكره ابن يونس منفردا عن الذي قبله وعنه أرطاة بن المنذر ومعاوية بن صالح ذكره ابن أبي حاتم عن أبيه ولم ينسبه وذكره ابن منده أنه من أهل دمشق وزعم الحاكم أبو أحمد أنه أبو صخر الخراط. قلت. يخيل إلي أنه الذي قبله (^٢) *\n\n<span data-type='title' id=toc-1935>(٧١) (تمييز-حميد)</span>\nبن زياد اليمامي (^٣) روى عن عبد العزيز بن اليمان. وروى عنه أبو عبد الله صاحب الصدقة. ذكره ابن حبان في الثقات*\n_________\n(^١) في المغنى (الاصبحى) بمفتوحة وسكون مهملة وفتح موحدة واهمال حاء منسوب الى ذى اصبح ١٢ ابو الحسن\n(^٢) وفى التقريب (تمييز حميد) ابن زياد قيل إنه آخر دمشقى مجهول من السادسة ايضا ١٢ شريف الدين\n(^٣) (اليمامى) نسبة الى اليمامة مدينة بالبادية ١٢ ابو الحسن","vol":"3","page":42},{"text":"<span data-type='title' id=toc-1936>(٧٢) (ق-حميد)</span>\nبن أبي سويد ويقال ابن أبي سوية ويقال ابن أبي حميد المكي. روى عن عطاء بن أبي رباح*وعنه إسماعيل بن عياش. ذكره ابن عدي وقال حدث عنه ابن عياش بأحاديث عن عطاء غير محفوظات منها حديث فضل الدعاء عند الركن اليماني. قلت. أخرج ابن ماجه في الحج حديثا في فضل الطواف وغيره عن هشام بن عمار عن إسماعيل فقال في روايته حميد بن أبي سوية بفتح المهملة وكسر الواو وتشديد المثناة من تحت بعدها هاء تأنيث وأخرجه ابن عدي عن جعفر بن أحمد بن عاصم عن هشام فقال في روايته حميد بن أبي سويد مصغر بدال بدل الهاء وصوبه المصنف وترجمه ابن عدي فقال حميد بن أبي سويد مولى بني علقمة وقيل حميد بن أبي حميد حدث عنه إسماعيل بن عياش منكر الحديث*\n\n<span data-type='title' id=toc-1937>(٧٣) (تمييز-حميد)</span>\nبن صخر في حميد بن زياد*\n\n<span data-type='title' id=toc-1938>(٧٤) (س-حميد)</span>\nبن طرخان (^١) وليس بالطويل. روى عن عبد الله بن شقيق عن عائشة في الصلاة متربعا. وعنه حماد بن زيد وحفص بن غياث. قال ابن معين ثقة وذكره ابن حبان في الثقات. روى له النسائي الحديث المذكور من طريق أبي داود الحفري (^٢) عن حفص بن غياث عنه وقال لا أعلم أحدا روى هذا غير أبي داود وهو ثقة ولا أحسبه الاخطأ. قلت. فرق ابن حبان بينه وبين حميد الطويل في الثقات وقد تقدم أن والد حميد الطويل يقال له طرخان وأن الطويل يروي عن عبد الله بن شقيق فالظاهر أنه هذا إذ ليس\n_________\n(^١) في المغنى (طرخان) بفتح طاء مهملة وقيل بكسرها وبخاء معجمة وبراء وبنون ١٢ ابو الحسن\n(^٢) بفتح المهملة والفاء اسمه عمر بن سعد ١٢ تقريب","vol":"3","page":43},{"text":"في الرواية ما يدل على أنه غيره لا سيما وفي السنن الكبرى في رواية ابن الأحمر عن النسائي عن هارون عن أبي داود عن حفص عن حميد وهو الطويل فقوله وهو الطويل يحتمل أن يكون من قول النسائي أو من قول من فوقه أو دونه وهو الأشبه ثم وجدت الحديث في سنن البيهقي من طريق يوسف بن موسى عن أبي داود الحفري عن حفص عن حميد الطويل فتبين أنه هو نعم وقع في مسند مسدد ثنا حماد بن زيد عن حميد بن طرخان قال صلى بنا عبد الله بن شقيق فذكر أثرا موقوفا. وفي الحلية من طريق السراج ثنا حاتم ثنا عارم ثنا حماد عن حميد بن طرخان عن عبد الله بن طاوس عن أبيه فذكر أثرا والله الموفق*\n\n<span data-type='title' id=toc-1939>(٧٥) (ع-حميد)</span>\nبن عبد الرحمن بن حميد بن عبد الرحمن الرؤاسي (^١) أبو عوف الكوفي وقيل كنيته أبو علي وأبو عوف لقب. روى عن أبيه وإسماعيل ابن أبي خالد والأعمش وهشام بن عروة والحسن بن صالح وزهير وأبي الأحوص وغيرهم. وعنه أحمد وأبو خيثمة وابنا أبي شيبة وقتيبة وابن نمير ويحيى بن يحيى. قال الأثرم أثنى عليه أحمد ووصفه بخير وقال ابن معين ثقة وقال ابن أبي خيثمة عن أبي بكر بن أبي شيبة قل من رأيت مثله وذكره ابن حبان في الثقات وقال مات في آخر سنة (١٩٢) وقال ابن نمير مات سنة (٩٠) وقيل إنه مات سنة (٨٩). قلت. هذا الأخير وقول ابن حبان حكاهما البخاري وقال ابن سعد كان ثقة كثير الحديث لم يكتب الناس كل ما عنده وقال العجلي ثقة ثبت عاقل ناسك نقله ابن خلفون وهو يوافق\n_________\n(^١) فى المغنى (الرؤاسى) بضم راء فهمزة وسين مهملة منسوب الى رؤاس ابن كلاب ١٢ ابو الحسن","vol":"3","page":44},{"text":"المذكور بعده في الاسم واسم الأب والجد*\n\n<span data-type='title' id=toc-1940>(٧٦) (تمييز-حميد)</span>\nبن عبد الرحمن بن حميد بن عبد الرحمن بن عوف حفيد الذي بعده روى عن (^١) روى عنه (^٢)\nقال الزبير بن بكار كان يمزح*\n\n<span data-type='title' id=toc-1941>(٧٧) (ع-حميد)</span>\nبن عبد الرحمن بن عوف الزهري أبو إبراهيم ويقال أبو عبد الرحمن ويقال أبو عثمان المدني. روى عن أبيه وأمه أم كلثوم وعمر وعثمان وسعيد بن زيد وأبي هريرة وابن عباس وابن عمرو بن عمرو والنعمان ابن بشير ومعاوية وأم سلمة وغيرهم. وعنه ابن أخيه سعد بن إبراهيم وابنه عبد الرحمن وابن أبي مليكة والزهري وقتادة وصفوان بن سليم وغيرهم.\nقال العجلي وأبو زرعة وأبو خراش ثقة. قال ابن سعد روى مالك عن الزهري عن حميد أن عمر وعثمان كانا يصليان المغرب في رمضان ثم يفطران ورواه يزيد بن هارون عن ابن أبي ذئب عن الزهري عن حميد قال رأيت عمر وعثمان. قال الواقدي وأثبتهما عندنا حديث مالك وأن حميدا لم ير عمر ولم يسمع منه شيئا وسنه وموته يدل على ذلك ولعله قد سمع من عثمان لأنه كان خاله وكان ثقة كثير الحديث توفي سنة (٩٥) وهو ابن (٧٣) سنة قال ابن سعد وقد سمعت من يقول أنه توفي سنة (١٠٥) وهذا غلط. قلت.\nهو قول الفلاس وأحمد بن حنبل وأبي إسحاق الحربي وابن أبي عاصم وخليفة ابن خياط ويعقوب بن سفيان في كتاب الكلاباذي قال الذهلي ثنا يحيى يعني ابن معين قال مات سنة (١٠٥). قلت. وإن صح ذلك على تقدير\n_________\n(^١) بياض في الاصل ولم يذكره صاحب تهذيب الكما ١٢ الحسن\n(^٢) بياض في الاصل ولم يذكره صاحب تهذيب الكما ١٢ الحسن","vol":"3","page":45},{"text":"صحة ما ذكر من سنة فروايته عن عمر منقطعة قطعا وكذا عن عثمان وأبيه والله أعلم وقال أبو زرعة حديثه عن أبي بكر وعلي ﵄ مرسل*\n\n<span data-type='title' id=toc-1942>(٧٨) (ع-حميد)</span>\nبن عبد الرحمن الحميري (^١) البصري. روى عن أبي بكرة وابن عمرو أبي هريرة وابن عباس وثلاثة من ولد سعد وغيرهم. وعنه ابنه عبيد الله ومحمد بن المنتشر وعبد الله بن بريدة ومحمد بن سيرين وأبو بشر وعزرة ابن عبد الرحمن وأبو التياح وداود بن أبي هند وغيرهم. قال العجلي بصري ثقة وقال هو ومنصور بن زاذان وكان ابن سيرين يقول هو أفقه أهل البصرة. زاد منصور قبل أن يموت عشر سنين وذكره ابن حبان في الثقات وقال كان فقيها عالما. قلت. وقال ابن سعد كان ثقة وله أحاديث وذكر أنه روى عن علي بن أبي طالب ﵁ (^٢) *\n\n<span data-type='title' id=toc-1943>(٧٩) (بخ-حميد)</span>\nبن أبي غنية (^٣) الأصبهاني. روى عن إبراهيم النخعي وأبي عجلان المحاربي وعدة. وعنه ابنه عبد الملك وسفيان الثوري. قال البخاري.\nهو أصبهاني لما افتتح أبو موسى أصبهان انتسبوا إليه. قلت. بقية كلامه وهو والد عبد الملك منقطع وقال ابن حبان لما ذكره في الثقات يروي المراسيل روى عنه سفيان بن عيينة وقال ابن ماكولا هو وولده كوفيون ثقات*\n\n<span data-type='title' id=toc-1944>(٨٠) (ع-حميد)</span>\nبن قيس الأعرج المكي أبو صفوان القارئ الأسدي مولاهم\n_________\n(^١) فى المغنى (الحميرى) بكسر حاء وسكون ميم وفتح ياء منسوب الى حمير ابن سبا بن يشجب\n(^٢) (حميد) بن عطاء او ابن علي وقيل غير ذلك هو الاعرج يأتى ١٢\n(^٣) في التقريب (غنية) بفتح الغين المعجمة وكسر النون وتشديد التحتانية ١٢ أبو الحسن","vol":"3","page":46},{"text":"وقيل مولى عفراء. روى عن مجاهد وسليمان بن عتيق ومحمد بن إبراهيم التميمي وعمرو بن شعيب والزهري ومحمد بن المنكدر وصفية بنت أبي عبيد وغيرهم وعنه السفيانان ومالك وابو حنفية ومعمر وجعفر الصادق وجعفر بن سليمان الضبعي وجماعة قال ابن سعد كان ثقة كثير الحديث وكان قارئ أهل مكة وقال أبو طالب سألت أحمد عنه فقال هو ثقة هو أخو سندل وقال عبد الله بن أحمد عن أبيه ليس هو بالقوي في الحديث وقال المفضل الغلابي عن ابن معين ثبت روى عنه مالك وأخوه سندل ليس بثقة وقال الدوري وغيره عن ابن معين حميد بن قيس الأعرج ثقة وحميد الذي روى عنه خلف بن خليفة ليس بشيء وقال أبو زرعة حميد الأعرج ثقة وقال أبو حاتم مكي ليس به بأس وابن أبي نجيح أحب إلي منه وقال أبو زرعة الدمشقي حميد بن قيس من الثقات وقال أبو داود ثقة وقال النسائي ليس به بأس وقال ابن خراش ثقة صدوق وقال ابن عدي لا بأس بحديثه وإنما يؤتي مما يقع في حديثه من الإنكار من جهة من يروي عنه قال ابن حبان مات سنة (١٣٠) وقال ابن سعد توفي في خلافة أبي العباس. قلت. وقال العجلي مكي ثقة وقال الترمذي في العلل الكبير قال البخاري هو ثقة وكذا قال يعقوب بن سفيان*\n\n<span data-type='title' id=toc-1945>(٨١) (بخ-حميد)</span>\nبن مالك بن خثيم (^١) ويقال ابن عبد الله بن مالك روى عن أبي هريرة وسعد. وعنه محمد بن عمرو بن حلحلة وبكير بن الأشج ذكره ابن حبان في الثقات. قلت. وقال ابن سعد كان قديما قليل الحديث روى عنه الزهري وقال العجلي ثقة وحده. ذكره البخاري في التاريخ\n_________\n(^١) في المغنى حميد بن مالك بن خثيم بضم معجمة وفتح مثلثة ١٢ ابو الحسن","vol":"3","page":47},{"text":"فضبطه في الرواة عنه بضم المعجمة وفتح المثناة الخفيفة وضبطوه في رواية ابن القاسم في الموطأ كذلك لكن بالمثلثة وضبطه مسلم كذلك لكن بتشديد المثناة وضبطوه في الأحكام لإسماعيل القاضي بتشديد المثلثة*\n\n<span data-type='title' id=toc-1946>(٨٢) (د س-حميد)</span>\nبن مخلد بن قتيبة بن عبد الله الأزدي أبو أحمد بن زنجويه النسائي (^١) الحافظ وزنجويه لقب أبيه وحميد له تصانيف. روى عن عثمان بن عمر بن فارس وجعفر بن عون والنضر بن شميل ويحيى بن حميد ويزيد بن هارون وأبي عاصم وأبي صالح كاتب الليث وسعيد بن أبي مريم وعلي بن المديني وأبي نعيم وسليمان بن عبد الرحمن وأبي عبيد القاسم ابن سلام ومحمد بن عبد الله بن كناسة والفريابي في آخرين. وعنه أبو داود والنسائي وأبو زرعة الدمشقي وأبو حاتم وعبد الله بن أحمد والحسن المعمري والحسن بن سفيان وابن أبي الدنيا والسراج وابن صاعد والحسين ابن إسماعيل المحاملي وغيرهم. قال النسائي ثقة وقال أحمد بن سيار وكان حسن الفقه قد كتب ورحل وكان رأسا في العلم وقال أبو عبيد ما قدم علينا من فتيان خراسان مثل ابن زنجويه وابن شبويه وقال ابن حبان في الثقات كان من سادات أهل بلده فقها وعلما وهو الذي أظهر السنة بنسا. مات سنة (٢٤٧) وقال غيره سنة (٤٨) وقال ابن يونس قدم إلى مصر وكتب بها وكتب عنه عن أبي عبيد وخرج عن مصر وتوفي سنة (٥١) وقال الخطيب كان ثقة ثبتا حجة وفرق الحافظ عبد الغني بينه وبين (حميد) بن مخلد بن الحسين\n_________\n(^١) النسائى بالفتح والهمزة والنسوى نسبة الى نسا مدينة بخراسان كذا في لب اللباب ١٢ أبو الحسن","vol":"3","page":48},{"text":"وقال روى عن ابن كناسة وعنه النسائي والذي في النسائي في كتاب الزينة ثنا حميد بن مخلد ثنا ابن كناسة لم يذكر جده. قلت. بقية كلام الخطيب كثير الحديث قديم الرحلة روى عنه البخاري ومسلم. قلت. وكان ذلك في غير الصحيحين وكذا ذكر روايتهما عنه الحاكم وأبو الحسين بن أبي يعلى الفراء في طبقات الحنابلة وقال الحاكم محدث كثير الحديث قديم الرحلة قرأت بخط أبي عمرو المستملي ثنا حميد بن زنجويه سنة (٢٧) وقال ابن أبي حاتم كتب عنه أبي وقال صدوق*\n\n<span data-type='title' id=toc-1947>(٨٣) (٤ م-حميد)</span>\nبن مسعدة (^١) بن المبارك السامي الباهلي أبو علي ويقال أبو العباس البصري. روى عن حماد بن زيد وبشر بن المفضل وابن علية وعبد الوهاب الثقفي وعبد الوارث بن سعيد ومعتمر بن سليمان ويزيد بن زريع وجماعة. وعنه الجماعة سوى البخاري وأبو زرعة وأبو يحيى صاعقة وموسى بن هارون وجعفر الفريابي وأبو جعفر الطبري ومحمد بن إبراهيم بن الحزور والبغوي وغيرهم. قال أبو حاتم كتبت حديثه في سنة نيف وأربعين ومائتين فلما قدمت البصرة كان قد مات وكان صدوقا وقال أبو الشيخ توفي سنة (٤٤) وكذا قال ابن حبان في الثقات في تاريخ وفاته. قلت. وقال النسائي في أسماء شيوخه ثقة وقال إبراهيم بن أورمة كل حديث حميد فائدة وينظر كيف يجتمع الباهلي والسامي*\n\n<span data-type='title' id=toc-1948>(٨٤) (ت س-حميد)</span>\nبن أبي مهران حميد الخياط الكندي ويقال المالكي.\n_________\n(^١) في المغنى (مسعدة) بمفتوحة وسكون سين مهملة ١٢ أبو الحسن","vol":"3","page":49},{"text":"روى عن سعد بن أوس وقتادة ومحمد بن سيرين ويحيى بن أبي كثير وداود ابن أبي هند وغيرهم. وعنه أبو داود الطيالسي وأبو عبيدة الحداد ومحمد بن بكر البرساني ومسلم بن إبراهيم وأبو عاصم وغيرهم. قال ابن معين ثقة وقال أبو داود والنسائي ليس به بأس وذكره ابن حبان في الثقات وقال مسلم بن إبراهيم حدثنا حميد بن مهران وكان صدوقا. روى له الترمذي والنسائي حديثا واحدا من أهان سلطانًا أهانه الله*\n\n<span data-type='title' id=toc-1949>(٨٥) (ع-حميد)</span>\nبن نافع الأنصاري أبو أفلح (^١) المدني مولى صفوان بن أوس ويقال ابن خالد الأنصاري ويقال مولى أبي أيوب. قال البخاري يقال له حميد صغير. روى عن أبي أيوب وعبد الله بن عمرو وزينب بنت أبي سلمة وغيرهم. وعنه ابنه أفلح ويحيى بن سعيد الأنصاري وبكير بن الأشج وأيوب بن موسى القرشي وعبد الله بن أبي بكر بن حزم وشعبة وغيرهم. وفرق ابن المديني بين حميد بن نافع الذي يروي عن زينب بنت أم سلمة وبين الذي يروي عن أبي أيوب وعبد الله بن عمرو وجعلهما أبو حاتم واحدا وقال النسائي حميد بن نافع ثقة. قلت. ورجح البخاري قول ابن المديني وذكر أن الأول قول شعبة وكذا أشار مسلم إلى ترجيح ذلك في الطبقات وتبعهما ابن حبان في الثقات في البدنة ووثقه أبو حاتم.\n\n<span data-type='title' id=toc-1950>(٨٦) (بخ م ٤ - حميد)</span>\nبن هاني أبو هانئ الخولاني (^٢) المصري. أدرك سليم\n_________\n(^١) في المغنى (ابو فلح) بفاء وحاء مهملة ١٢\n(^٢) الخولاني فى لب اللباب بفتح الخاء المعجمة وسكون الواو نسبة الى خولان قبيلة نزلت بالشام ١٢ أبو الحسن","vol":"3","page":50},{"text":"ابن عمر وروى عن عمرو بن حريث وأبي عبد الرحمن الحبلي وعلي بن رباح وعباس بن جليد الجنبي وأبي عثمان الطنبذي وغيرهم. وعنه سعيد بن أبي أيوب وحيوة وعبد الرحمن بن شريح والليث وابن لهيعة ونافع بن يزيد وابن وهب وغيرهم من أهل مصر. قال أبو حاتم صالح وقال النسائي ليس به بأس وذكره ابن حبان في الثقات في التابعين وقال ابن يونس توفي سنة (١٤٢) قلت وقال ابن شاهين في الثقات هو أكبر شيخ لابن وهب رفع به أحمد بن صالح المصري وقال الدارقطني لا بأس به ثقة وقال ابن عبد البر هو عندهم صالح الحديث لا بأس به*\n\n<span data-type='title' id=toc-1951>(٨٧) (بخ-حميد)</span>\nبن هلال بن هبيرة ويقال ابن سويد بن هبيرة العدوي (^١) أبو نصر البصري. روى عن عبد الله بن مغفل وعبد الرحمن ابن سمرة وأنس وهشام بن عامر الأنصاري وابنه سعد بن هشام وأبي رفاعة العدوي وأبي قتادة العدوي وعبد الله بن الصامت وأبي صالح السمان وهصان بن الكاهن وخالد بن عمير وجماعة وعن عتبة بن غزوان فيما قبل والصحيح أن بينهما خالد بن عمير. وعنه أيوب السختياني وعاصم الأحول وحجاج بن أبي عثمان وحبيب بن الشهيد وقتادة وأبو هلال الراسبي ويونس بن عبيد وهشام بن حسان وابن عون وأبو عامر الخراز وشعبة وغيرهم. قال القطان كان ابن سيرين لا يرضاه قال ابن أبي حاتم عن أبيه لأنه دخل في عمل السلطان وكان في الحديث ثقة وقال\n_________\n(^١) في المغني العدوى بعين ودال مفتوحتين منسوب إلى عدي بن كعب ١٢","vol":"3","page":51},{"text":"ابن معين والنسائي ثقة وقال أبو هلال الراسبي ما كان بالبصرة أعلم منه وقال ابن عدي له أحاديث كثيرة وقد حدث عنه الأئمة وأحاديثه مستقيمة قال ابن سعد مات في ولاية خالد على العراق. قلت. وقال ابن سعد كان ثقة وذكره ابن حبان في الثقات وقال البزار في مسنده لم يسمع من أبي ذر وقال أبو حاتم لم يلق هشام بن عامر والحفاظ لا يدخلون بينهما أحدا حماد بن زيد وغيره وهو الأصح وقال ابن المديني لم يلق عندي أبا رفاعة العدوي ووثقه العجلي وفي أحاديث القهقهة من السنن للدارقطني من طريق وهيب عن ابن عون عن ابن سيرين قال كان أربعة يصدقون من حدثهم ولا يبالون ممن يسمعون الحسن وأبو العالية وحميد بن هلال ولم يذكر الرابع وفي بعض النسخ منه وداود بن أبي هند*\n\n<span data-type='title' id=toc-1952>(٨٨) (د ق-حميد)</span>\nبن وهب القرشي أبو وهب المكي ويقال الكوفي. روى عن إسماعيل بن أبي خالد وعبد الله بن طاوس وهشام بن عروة ومسعر. وعنه محمد بن طلحة بن مصرف وعامر بن إبراهيم الأصبهاني. قال البخاري منكر الحديث وقال العقيلي لم يتابع على حديثه وحميد مجهول النقل وقال ابن حبان يخطئ حتى خرج عن حد الاحتجاج به إذا انفرد. له في الكتابين حديث واحد في الخضاب بالصفرة. قلت. وقال ابن المديني حميد القرشي يروي عن ابن طاوس مجهول*\n\n<span data-type='title' id=toc-1953>(٨٩) (د-حميد)</span>\nبن يزيد البصري أبو الخطاب. روى عن نافع عن ابن عمر حديث من شرب الخمر فاجلدوه. وعنه حماد بن سلمة. ذكره ابن المديني","vol":"3","page":52},{"text":"في الطبقة التاسعة من أصحاب نافع. أخرج له أبو داود هذا الحديث الواحد. قلت. قرأت بخط الذهبي لا يدرى من هو وقال ابن القطان مجهول الحال*\n\n<span data-type='title' id=toc-1954>(٩٠) (ت-حميد)</span>\nالأعرج الكوفي القاص الملائي (^١) وهو حميد بن عطاء ويقال ابن علي ويقال ابن عبد الله ويقال ابن عبيد. روى عن عبد الله بن الحارث المكتب. وعنه خلف بن خليفة وابن نمير وعثام بن علي وعيسى بن يونس وعبيد الله بن موسى وغيرهم. قال أحمد ضعيف وقال ابن معين ليس بشيء وقال البخاري والترمذي منكر الحديث وقال النسائي ليس بالقوي وقال مرة ليس بثقة وقال أبو حاتم ضعيف الحديث منكر الحديث قد لزم عبد الله بن الحارث عن ابن مسعود ولا نعلم لعبد الله عن ابن مسعود شيئا وقال أبو زرعة ضعيف الحديث واهي الحديث وقال ابن عدي وهذه الأحاديث عن عبد الله بن الحارث عن ابن مسعود ليست بمستقيمة ولا يتابع عليها وله عن غير عبد الله بن الحارث. قلت. وقال ابن حبان يروي عن عبد الله بن الحارث عن ابن مسعود نسخة كأنها موضوعة وقال الدارقطني متروك وأحاديثه تشبه الموضوعة وذكره العقيلي والساجي وابن الجارود وغيرهم في الضعفاء*\n\n<span data-type='title' id=toc-1955>(٩١) (ع-حميد)</span>\nالأعرج المكي هو ابن قيس تقدم*\n\n<span data-type='title' id=toc-1956>(٩٢) (دفق-حميد)</span>\nالشامي الحمصي (^٢) قال ابن عدي يقال حميد بن أبي\n_________\n(^١) فى المغنى (الملائى) بمضمومة وخفة لام وبمد وبياء فى آخره نسبة إلى بيع الملاء نوع من الثياب ١٢\n(^٢) في لب اللباب (الحمصى) بالكسر والسكون نسبة الى حمص بلد بالشام ١٢ ابو الحسن","vol":"3","page":53},{"text":"حميد. روى عن سليمان المنبهي ومحمود بن الربيع وأبي عمرو الشيباني. وعنه محمد بن جحادة وغيلان بن جامع وسالم المرادي وصالح بن صالح بن حي قال أحمد لا أعرفه وقال عثمان الدارمي قلت ليحيى حميد الشامي عن سليمان المنبهي فقال لا أعرفهما وقال ابن عدي إنما أنكر عليه هذا الحديث ولا أعلم له غيره يعني الذي أخرجه أبو داود في قلادة فاطمة. وقد روى محمد بن عبد الرحمن بن أبي ليلى عن حميد الشامي الأزرق عن أبي سلمة بن عبد الرحمن عن أبي هريرة في السجود في إِذَا السَّمَاءُ انْشَقَّتْ وروى أبو بكر بن عياش عن حميد الشامي الكندي عن عبادة بن نسي والله أعلم أهم ثلاثة أو اثنان أو واحد. قلت. والأخير ذكره ابن حبان في الثقات ولم يزد في التعريف به على ما هنا (^١) *\n\n<span data-type='title' id=toc-1957>(٩٣) (حميد)</span>\nأبو المليح (^٢) الفارسي في الكنى*\n\n<span data-type='title' id=toc-1958>(٩٤) (ت-حميد)</span>\nالمكي مولى ابن علقمة وهو غير ابن قيس الأعرج المكي.\nروى عن عطاء وعنه زيد بن الحباب. قال البخاري روى عنه زيد ثلاثة أحاديث زعم أنه سمع عطاء لا يتابع وقال ابن عدي لم ينسب وحديثه هذا المقدار الذي ذكره البخاري لم يتابع عليه كما قال. له في الترمذي حديث واحد إذا مررتم برياض الجنة فارتعوا*\n\n<span data-type='title' id=toc-1959>(٩٥) (د س-حميد)</span>\nابن أخت صفوان بن أمية. روى عن خاله صفوان بن أمية\n_________\n(^١) (حميد) الطويل في ابن أبي حميد ١٢ خلاصه\n(^٢) في المغنى ابو المليح بفتح ميم وكسر لام وبحاء مهملة وفي التقريب يقال اسمه صبيح ١٢ ابو الحسن","vol":"3","page":54},{"text":"قصة الخميصة. وعنه سماك بن حرب وبعضهم سماه عنه جعيدا ذكره ابن حبان في الثقات. قلت. سماه البخاري حميد بن حجير وقال إن زائدة صحفه فقال جعيد بن حجير وقال ابن القطان إنه مجهول الحال*\n\n<span data-type='title' id=toc-1960>(٩٦) (بخ م ت ٤ - حميري)</span> (^١»\nبن بشير الحميري البصري أبو عبد الله الجسري روى عن أبي ذر ولم يسمع وعن معقل بن يسارو ابي الدرداء وجندب البجلي وعبد الله بن مغفل وعبد الله بن الصامت وأبي عنبة الخولاني. وعنه سعيد الجريري وسليمان التيمي وقتادة وغيرهم. قال أبو بكر بن أبي خيثمة عن ابن معين ثقة. له عندهم حديث واحد في قصة رداء صفوان مع السارق. قلت. وذكره ابن حبان في الثقات وقال الحافظ أبو سعيد العلائي لم يسمع من أبي الدرداء*\n\n<span data-type='title' id=toc-1961>(٩٧) (د ق-حميضة)</span> (^٢»\nبن الشمرذل الأسدي الكوفي. روى عن قيس ابن الحارث. وعنه محمد بن عبد الرحمن بن أبي ليلى وسليمان الشيباني ومحمد بن السائب الكلبي وغيرهم. وقال ابن عدي ليس له إلا حديثان أو ثلاثة وذكره ابن حبان في الثقات. له في الكتابين حديث واحد في النكاح ووقع في سنن ابن ماجه حميضة بنت الشمرذل. قلت. وقال ابن القطان لا يعرف حاله وضعف ابن السكن حديثه وقال البخاري فيه نظر وذكره العقيلي وابن\n_________\n(^١) في التقريب (حميرى) هنا اسم بلفظ النسبة (والجسرى) في لب اللباب بالفتح والسكون نسبة الى جسر بطن من عنزة وقضاعة ١٢\n(^٢) فى المغنى (حميضة) بمضمومة وفتح ميم وسكون تحتية واعجام ضاد والشمرذل بمعجمة وميم كسفرجل ١٢ ابو الحسن","vol":"3","page":55},{"text":"الجارود في الضعفاء*\n\n<span data-type='title' id=toc-1962>(٩٨) (بخ م د س-حميل)</span>\nبن بصرة بن وقاص بن حاجب بن غفار أبو بصرة الغفاري. روى عن النبي ﷺ وعن أبي ذر. وعنه عمرو ابن العاص وأبو هريرة وأبو الخير مرثد اليزني وعبيد بن جبير وعبد الرحمن ابن شماسة وأبو تميم الجيشاني وغيرهم. قال ابن يونس شهد فتح مصر واختط بها ومات بها ودفن في مقبرتها. قلت. وفي اسمه اختلاف حميل بفتح الحاء قاله الدراوردي في روايته وذكر ابن المديني عن بعض الغفاريين أنه تصحيف وذكر البخاري أنه وهم وحميل بالضم وعليه الأكثر وصححه ابن المديني وابن حبان وابن عبد البر وابن ماكولا ونقل الاتفاق عليه وغيرهم وجميل بالجيم قاله مالك في حديث أبي هريرة حين خرج إلى الطور وذكر البخاري وابن حبان أنه وهم وقيل اسمه زيد حكاه الباوردي وقد قيل فيه بصرة بن أبي بصرة كأنه قلب والله أعلم*\n\n<span data-type='title' id=toc-1963>(٩٩) (د س-حنان)</span> (^١»\nبن خارجة السلمي الشامي. روى عن عبد الله بن عمرو وعنه العلاء بن عبد الله بن رافع الجزري. له في الكتابين حديث واحد عند كل منهما بعضه فعند أبي داود فيمن قتل صابرا. وعند النسائي في لباس أهل الجنة. قلت. وساقه أحمد والطبراني تاما وذكره ابن حبان في الثقات وقال فيه ابن ماكولا حنان بن عبد الله بن خارجة وضبطه بفتح\n_________\n(^١) في المغنى (حميضة) بمضمومة وفتح ميم وسكون تحتية واعجام ضاد والشمردل بمعجمة وميم كسفرجل ١٢ ابو الحسن","vol":"3","page":56},{"text":"الحاء والنون المخففة ولم أر في شيء من الكتب زيادة عبد الله في نسبه وقال ابن القطان مجهول الحال*\n\n<span data-type='title' id=toc-1964>(١٠٠) (مد ت-حنان)</span>\nالأسدي من بني أسد بن شريك بصري. وهو عم مسدد بن مسرهد. روى عن أبي عثمان النهدي عن النبي ﵌ مرسلا في الريحان. وعنه حجاج بن أبي عثمان قال الترمذي لا يعرف له غير هذا الحديث. قلت. وذكره ابن حبان في الثقات وشريك في نسبه بالضم*\n\n<span data-type='title' id=toc-1965>(من اسمه حنش)</span>\n<span data-type='title' id=toc-1966>(١٠١) (بخ-حنش)</span> (^١»\nبن الحارث بن لقيط النخعي الكوفي. روى عن أبيه وسويد بن غفلة وعمرو بن ميمون والأسود بن يزيد وعبد الرحمن بن الأسود وغيرهم. وعنه أبو أسامة ووكيع وشريك بن عبد الله وأبو أحمد الزبيري وأبو نعيم وقال كان ثقة. وعدة وقال أبو حاتم صالح الحديث ما به بأس. قلت. وذكره ابن حبان في الثقات وقال ابن سعد كان ثقة قليل الحديث وقال أبو بكر البزار في مسنده ليس به بأس وقال العجلي ثقة*\n\n<span data-type='title' id=toc-1967>(١٠٢) (م ٤ - حنش)</span>\nبن عبد الله ويقال ابن علي بن عمرو بن حنظلة السبائي (^٢) أبو رشدين الصنعاني من صنعاء دمشق سكن إفريقية. وروى عن علي وابن مسعود ورويفع بن ثابت وفضالة بن عبيد وأبي سعيد وابن عباس\n_________\n(^١) في التقريب (حنش) بفتح اوله والنون الخفيفة بعدها معجمة ١٢\n(^٢) فى لب اللباب السبائى بمفتوحة وفتح موحدة فكسر همزة وقصر نسبة الى سبا عامر بن يشجب ١٢ ابو الحسن","vol":"3","page":57},{"text":"وكعب الأحبار وغيرهم. وعنه ابنه الحارث وخالد بن أبي عمران وبكر ابن سوادة والجلاح أبو كثير وقيس بن الحجاج وعامر بن يحيى المعافري وأبو مرزوق التجيبي وغيرهم. قال العجلي وأبو زرعة ثقة وقال أبو حاتم صالح وقال ابن المديني حنش الذي روى عن فضالة هو حنش بن علي الصنعاني وليس هو حنش بن المعتمر الكناني صاحب علي ولا حنش بن ربيعة الذي صلى خلف علي ولا حنش صاحب التميمى وقال ابن يونس كان مع علي بالكوفة وقدم مصر وغزا المغرب مع رويفع بن ثابت. توفي بإفريقية سنة مائة وقال أبو عبد الله الحميدي يقال إن جامع سرقسطة من بنائه وذكر بعض أهل العلم أن قبره بها. قلت. قال ذلك أبو الوليد الوقشي ووثقه يعقوب ابن سفيان وابن حبان وقال الآجري عن أبي داود هو حنش بن علي*\n\n<span data-type='title' id=toc-1968>(١٠٣) (حنش)</span>\nبن قيس هو حسين تقدم*\n\n<span data-type='title' id=toc-1969>(١٠٤) (د ت ص-حنش)</span>\nبن المعتمر ويقال ابن ربيعة الكناني (^١) أبو المعتمر الكوفي. روى عن علي ووابصة بن معبد وابي ذرو عليم الكندي.\nوعنه أبو إسحاق السبيعي والحكم بن عتيبة وسماك بن حرب وإسماعيل بن أبي خالد وغيرهم. قال ابن المديني حنش بن ربيعة الذي روى عن علي وعنه الحكم بن عتيبة لا أعرفه وقال أبو حاتم حنش بن المعتمر هو عندي صالح ليس أراهم يحتجون بحديثه وقال أبو داود ثقة وقال البخاري يتكلمون في حديثه وقال النسائي ليس بالقوي وقال ابن حبان لا يحتج به وعند ابن المديني أن حنش بن المعتمر غير حنش بن ربيعة. قلت. وأما ابن حبان\n_________\n(^١) في المغنى الكناني بكسر كاف وخفة نون اولى نسبة الى كنانة بن خزيمة ١٢","vol":"3","page":58},{"text":"فقال حنش بن المعتمر هو الذي يقال له حنش بن ربيعة والمعتمر كان جده وكان كثير الوهم في الأخبار ينفرد عن علي بأشياء لا تشبه حديث الثقات حتى صار ممن لا يحتج بحديثه وقال العجلي تابعي ثقة وقال البزار حدث عنه سماك بحديث منكر وقال أبو أحمد الحاكم ليس بالمتين عندهم وذكره العقيلي والساجي وابن الجارود وأبو العرب الصقلي في الضعفاء وقال ابن حزم في المحلى ساقط مطرح وذكره ابن منده وأبو نعيم في الصحابة لكونه أرسل حديثا وقد بينت ذلك في كتابي الإصابة*\n\n<span data-type='title' id=toc-1970>(من اسمه حنظلة)</span> (^١»\n<span data-type='title' id=toc-1971>(١٠٥) (حنظلة)</span>\nبن الأسود هو ابن أبي سفيان يأتي*\n\n<span data-type='title' id=toc-1972>(١٠٦) (بخ-حنظلة)</span>\nبن حذيم) (^٢) بن حنيفة المالكي يقال كنيته أبو عبيد روى عن النبي ﵌. وعنه ابنه الذيال بن عبيد وقد وهو غلام صغير مع أبيه وجده. قلت. قال الأزدي لا يحفظ روى عنه غير الذيال*\n\n<span data-type='title' id=toc-1973>(١٠٧) (قد-حنظلة)</span>\nبن أبي حمزة. وليس بالسدوسي فيما قال أبو حاتم. روى عن سعيد بن جبير. وروى عنه حماد بن سلمة*\n\n<span data-type='title' id=toc-1974>(١٠٨) (س-حنظلة)</span>\nبن خويلد العنزي (^٣). روى عن عبد الله بن عمرو.\n_________\n(^١) في المغنى حنظلة بمهملة مفتوحة وسكون نون وفتح معجمة وبلام ١٢\n(^٢) بكسر المهملة وسكون المعجمة وفتح التحتانية ١٢ ابو الحسن\n(^٣) (العنزى) بعين ونون مفتوحتين وزاى نسبة الى عنزة بن اسد ١٢","vol":"3","page":59},{"text":"وعنه الأسود بن مسعود على اختلاف فيه عليه. قال عثمان الدارمي عن ابن معين ثقة وسماه شعبة في روايته حنظلة بن سويد. وذكره ابن حبان في الثقات. قلت. إلا أنه فرق بين حنظلة بن خويلد وبين حنظلة بن سويد وجعلهما اثنين*\n\n<span data-type='title' id=toc-1975>(١٠٩) (م ت س ق-حنظلة)</span>\nبن الربيع بن صيفي (^١) بن رباح بن الحارث التميمي الأسيدي أبو ربعي المعروف بحنظلة الكاتب. وهو ابن أخي اكتم ابن صيفي حكيم العرب نزل الكوفة ثم انتقل إلى قرقيسياء (^٢). روى عن النبي ﵌ وعنه أبو عثمان النهدي وابن ابن أخيه المرقع ابن صيفي بن رباح بن الربيع وقيس بن زهير والحسن البصري وقتادة ولم يدركه وغيرهم. شهد مع خالد بن الوليد حروبه بالعراق وقال ابن البرقي إنما سمي الكاتب لأنه كتب للنبي ﵌ الوحي وتوفي بعد علي معتزلا للفتنة وقال يونس بن بكير عن محمد بن إسحاق بعث رسول الله ﵌ حنظلة بن الربيع ابن أخي أكتم بن صيفي إلى أهل الطائف. قلت. وقال ابن حبان مات في أيام معاوية*\n\n<span data-type='title' id=toc-1976>(١١٠) (ع-حنظلة)</span>\nبن أبي سفيان بن عبد الرحمن بن صفوان بن أمية الجمحي المكي. روى عن سالم بن عبد الله بن عمرو سعيد بن ميناء وطاوس وعكرمة بن خالد والقاسم بن محمد ونافع مولى ابن عمرو عطاء بن أبي رباح ومجاهد وأخويه\n_________\n(^١) في التقريب (صيفي) بفتح الصاد المهملة بعدها تحتانية ساكنة وبهامش الخلاصة بتشديد التحتانية وتخفيفها ١٢ محمد شريف الدين\n(^٢) قرقيساء ويقال قرقيسياء بياء ثانية ١٢ هامش القاموس عبد الرحمن","vol":"3","page":60},{"text":"عبد الرحمن وعمرو وجماعة. وعنه الثوري وحماد بن عيسى الجهني وابن المبارك وابن نمير وابن وهب ووكيع والقطان والوليد بن مسلم وعبيد الله بن موسى ومكي بن إبراهيم وأبو عاصم وجماعة. قال أحمد كان وكيع إذا أتى على حديثه قال حدثنا حنظلة بن أبي سفيان وكان ثقة ثقة وكذا قال الجوزجاني عن أحمد أنه ثقة ثقة وقال ابن أبي مريم عن ابن معين ثقة حجة وقال عبد الله بن شعيب عن ابن معين حنظلة وأخوه ثقتان وقال أبو زرعة وأبو داود والنسائي ثقة زاد أبو داود وعثمان بن الأسود يقدم عليه وقال ابن المديني سألت يحيى بن سعيد عنه فقال كان عنده كتاب ولم يكن عندي مثل سيف وقال ابن عدي وعامة ما روى حنظلة مستقيم وإذا حدث عنه ثقة فهو مستقيم قال أحمد عن يحيى بن سعيد كان حيا سنة (١٥١) وقال البخاري قال يحيى قال يحيى بن سعيد مات فيها. قلت. وقال يعقوب بن شيبة هو ثقة وهو دون المتثبتين وقال أيضا قيل لعلي بن المديني كيف رواية حنظلة عن سالم فقال روايته عن سالم وادي ورواية موسى بن عقبة عن سالم وادي ورواية الزهري عن سالم كأنها أحاديث نافع فقيل لعلي هذا يدل على أن سالما كثير الحديث قال أجل وقال ابن سعد كان ثقة وله أحاديث وقال ابن المديني لا بأس به وذكره ابن حبان في الثقات وقال اسم أبي سفيان الأسود وهو الذي يروي عنه محمد بن فضيل ويقول حدثنا حنظل بن الأسود وذكره ابن عدي في الكامل وأورد له حديثا استنكره لعل العلة فيه من غيره*\n\n<span data-type='title' id=toc-1977>(١١١) (ص-حنظلة)</span>\nبن سويد في حنظلة بن خويلد*","vol":"3","page":61},{"text":"<span data-type='title' id=toc-1978>(١١٢) (ت ق-حنظلة)</span>\nبن عبد الله وقيل ابن عبيد وقيل ابن عبد الرحمن وقيل ابن أبي صفية السدوسي أبو عبد الرحيم البصري. روى عن انس وشهر ابن حوشب وعبد الله بن الحارث بن نوفل وعكرمة وغالب التمار. وعنه شعبة والحمادان وجرير بن حازم وسعيد بن أبي عروبة وابن المبارك وأبو إسحاق الفزاري وأبو معاوية الضرير وغيرهم قال ابن المديني عن يحيى بن سعيد قد رأيته وتركته على عمد قلت ليحيى كان قد اختلط قال نعم وقال الميموني عن أحمد ضعيف الحديث وقال الأثرم عن أحمد منكر الحديث يحدث بأعاجيب وقال صالح بن أحمد عن أبيه ضعيف الحديث يروي عن أنس أحاديث مناكير وقد روى عنه بعض الناس وترك بعض الناس الرواية عنه وقال ابن معين والنسائي ضعيف وقال أبو حاتم ليس بقوي وذكره ابن حبان في الثقات. قلت. وسمى أباه عبد الله وقال ابن حبان أيضا في كتاب الضعفاء حنظلة بن عبد الله السدوسي كنيته أبو عبد الرحمن اختلط بأخرة حتى كان لا يدري ما يحدث به فاختلط حديثه القديم بحديثه الأخير تركه يحيى القطان. قلت. فكأنه عنده اثنان وقال يحيى بن معين حنظلة السدوسي أبو شريك معلم كتاب ليس بثقة ولا دون الثقة وقال الساجي صدوق*\n\n<span data-type='title' id=toc-1979>(١١٣) (بخ م د س ق-حنظلة)</span>\nبن علي بن الأسقع الأسلمي ويقال السلمي المدني.\nروى عن حمزة بن عمرو وخفاف بن إيماء الغفاري ورافع بن خديج وربيعة بن كعب ومحجن بن الأدرع وأبي هريرة وعنه عبد الله بن بريدة وعبد الرحمن ابن حرملة الأسلمي وعمران بن أبي أنس والزهري وأبو الزناد وجماعة. قال","vol":"3","page":62},{"text":"النسائي ثقة. قلت. وذكره ابن حبان في الثقات وقال العجلي قال البخاري ويقال ابن الأسقع*\n\n<span data-type='title' id=toc-1980>(١١٤) (بخ-حنظلة)</span>\nبن عمرو بن حنظلة بن قيس الزرقي (^١) الأنصاري المدني. روى عن أبي حرزة يعقوب بن مجاهد وأبي الحويرث الزرقي. وعنه إسحاق بن راهويه وعبد العزيز الأويسي وهشام بن عمار ومحمد بن عباد المكي ومحمد بن مهران الحمال ويعقوب بن حميد بن كاسب. قال أبو حاتم صدوق وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1981>(١١٥) (خ م د س ق-حنظلة)</span>\nبن قيس بن عمرو بن حصن بن خلدة الزرقي المدني جد الذي قبله. روى عن عمر وعثمان وأبي اليسر ورافع بن خديج وابن الزبير وعبد الله بن عامر بن كريز. وعنه ربيعة ويحيى بن سعيد الأنصاري والزهري وأبو الحويرث الزرقي وغيرهم. قال ابن سعد عن الواقدي كان ثقة قليل الحديث وحكي عن الزهري قال ما رأيت من الأنصار أحزم ولا أجود رأيا من حنظلة بن قيس. قلت. وذكره ابن حبان في الثقات وقال رأى عمر وعثمان. قلت. وذكره ابن عبد البر في الصحابة جانحا لقول الواقدي أنه ولد على عهد النبي ﵌*\n\n<span data-type='title' id=toc-1982>(١١٦) (ت س ق-حنظلة)</span>\nالكاتب هو ابن الربيع*\n\n<span data-type='title' id=toc-1983>(١١٧) (حنظلة)</span>\nالسدوسي هو ابن عبد الله*\n\n<span data-type='title' id=toc-1984>(١١٨) (عس حنيف)</span> (^٢»\nبن رستم المؤذن الكوفي. روى عن أبي الرقاد النخعى\n_________\n(^١) الزرقي بالضم والفتح نسبة إلى بني زريق بطن من الانصار وابا حرزة بفتح المهملة وسكون الزاى ١٢\n(^٢) في التقريب حنيف بالنون مصغرا ١٢ ابو الحسن","vol":"3","page":63},{"text":"وعنه جرير بن عبد الحميد. قال عبد الله بن أحمد عن ابن معين هو شيخ وذكره ابن حبان في الثقات. قلت. وقال أبو حاتم مجهول*\n\n<span data-type='title' id=toc-1985>(١١٩) (د-حنيفة)</span>\nأبو حرة (^١) الرقاشي. روى عن عمه وعنه علي بن زيد بن جدعان وسلمة بن دينار والد حماد. قال ابن معين ضعيف وقال أبو حاتم وغيره اسمه حنيفة وقال الآجري عن أبي داود لا أدري ما اسمه وهو ثقة. قلت. إنما هو مشهور بكنيته وقال ابن منده وأبو نعيم وابن قانع والباوردي وجماعة إن حنيفة اسم عم أبي حرة وكذا الطبراني في المعجم الكبير وقال أبو نعيم وغيره اختلف في اسم أبي حرة فقيل حكيم بن أبي يزيد وقيل غير ذلك*\n\n<span data-type='title' id=toc-1986>(١٢٠) (د س-حنين)</span> (^٢»\nبن أبي حكيم الأموي مولاهم المصري. روى عن سالم أبي النضر ومكحول وعلي بن رباح ونافع مولى ابن عمر وغيرهم وعنه عمرو بن الحارث والليث وسعيد بن أبي هلال وابن لهيعة ذكره ابن حبان في الثقات وقال ابن عدي لا أدري البلاء منه أو من ابن لهيعة فإن أحاديثه عنه غير محفوظة قال ولا أعلم يروي عنه غير ابن لهيعة*\n\n<span data-type='title' id=toc-1987>(١٢١) (س-حنين)</span>\nوالد عبد الله مولى ابن عباس. عن علي في النهي عن لباس القسي وغيره. وعنه نافع وقيل عن نافع عن عبد الله بن حنين عن علي وقيل عنه عن إبراهيم بن عبد الله بن حنين عن أبيه عن علي وهو المحفوظ رواه النسائي على الاختلاف. قلت. وحنين له صحبة قال\n_________\n(^١) ابو حرة بمفتوحة وشدة راء (والرقاشى) في المغنى بمفتوحة وخفة قاف وشين معجمة نسبة الى رقاش بنت ضبيعة ١٢\n(^٢) حنين بنونين مصغرا ١٢","vol":"3","page":64},{"text":"البخاري في التاريخ الكبير كان يخدم النبي ﵌ وهبه بعد لعمه العباس فاعتقه وكذا قال أبو حاتم الرازي وأبو حاتم بن حبان وغيرهما وكان ينبغي للمؤلف أن ينبه على كونه صحابيا إلا أنني أظنه تبع ابن حبان فإنه غفل فذكره في التابعين من الثقات وقد ذكرت ترجمته في معرفة الصحابة*\n\n<span data-type='title' id=toc-1988>(١٢٣) (ق-حوثرة)</span> (^١»\nبن محمد بن قديد المنقري أبو الأزهر البصري الوراق.\nروى عن ابن عيينة والقطان وابن مهدي ومحمد بن بشر العبدي وأبي أسامة وغيرهم. وعنه ابن ماجه وابن خزيمة وزكرياء الساجي وابن جرير الطبري وأبو حامد الحضرمي وابن صاعد وغيرهم. ذكره ابن حبان في الثقات وقال هو وإبراهيم بن محمد الكندي مات سنة (٢٥٦). قلت. وذكره أبو علي في شيوخ أبي داود وقال روى عنه في كتاب بدء الوحي*\n\n<span data-type='title' id=toc-1989>(من اسمه حوشب)</span>\n<span data-type='title' id=toc-1990>(١٢٤) (د س ق-حوشب)</span> (^٢»\nبن عقيل الجرمي وقيل العبدي أبو دحية البصري. روى عن أبيه وأبي عمران الجوني وقتادة والحسن وبكر بن عبد الله المزني ومهدي الهجري وغيرهم. وعنه وكيع وابن مهدي وزيد بن الحباب وأبو داود الطيالسي وسليمان بن حرب وغيرهم. قال ابن سعد كان حوشب عندي أثبت من جهير بن يزيد وقال علي بن محمد الطنافسي عن وكيع ثنا\n_________\n(^١) في التقريب (حوثرة) بفتح اوله وسكون الواو بعدها مثلثة مفتوحة ثم مهملة ١٢\n(^٢) فى التقريب (حوشب) بفتح اوله وسكون الواو وفتح المعجمة بعدها موحدة ١٢ ابو الحسن","vol":"3","page":65},{"text":"حوشب وكان ثقة وقال عبد الله بن أحمد عن أبيه كان ثقة من الثقات وقال ابن معين ثقة وقال مرة ليس به بأس وقال أبو حاتم صالح الحديث وقال أبو داود والنسائي ثقة وذكره ابن حبان في الثقات ونسبه ثقفيا وهو وهم. قلت.\nبل ذكرهما جميعا ولم ينسب أبا دحية هذا إلى أحد ووثقه يعقوب بن سفيان وقال العقيلي روى عن مهدي الهجري حديثا لا يتابع عليه وقال الأزدي ضعيف*\n\n<span data-type='title' id=toc-1991>(١٢٥) (تمييز-حوشب)</span>\nبن مسلم الثقفي مولاهم يكنى أبا بشر ويأتي ذكره غير منسوب. روى عن الحسن البصري. وعنه شعبة وجعفر الضبعي ونوح بن قيس ومسلم بن إبراهيم وغيرهم. قال أبو داود كان من كبار أصحاب الحسن. قلت. وذكره ابن حبان في الثقات وقال الأزدي ليس بذاك*\n\n<span data-type='title' id=toc-1992>(١٢٦) (خ م س-حويطب)</span> (^١»\nبن عبد العزى بن عبد ود بن نصر بن مالك ابن حسل بن عامر بن لؤي العامري أبو محمد ويقال أبو الأصبغ مكي من مسلمة الفتح. روى عن عبد الله بن السعدي. وعنه السائب بن يزيد وابنه أبو سفيان ابن حويطب وعبد الله بن بريدة وغيرهم. قال الدوري عن ابن معين لا أحفظ عنه عن النبي ﷺ شيئا ثابتا وقال الزبير بن بكار هو الذي افتدت أمه يمينه (^٢) وقال أحمد بلغني عن الشافعي قال كان حويطب حميد الإسلام قال الواقدي كان قد بلغ عشرين ومائة سنة ستين في الإسلام\n_________\n(^١) حويطب بمضمومة وفتح واو وسكون ياء وكسر طاء مهملة وبموحدة (وابو الاصبغ) بمفتوحة وسكون مهملة وفتح موحدة واعجام عين ١٢ ابو الحسن\n(^٢) وفي تهذيب الكمال (لمنه) ١٢ الحسن النعماني","vol":"3","page":66},{"text":"وستين في الجاهلية. قال خليفة وغيره مات سنة (٥٤) روى له الشيخان والنسائي حديثا واحدا في العمالة وهو الذي اجتمع في إسناده أربعة من الصحابة ثم سقط ذكر حويطب من كتاب مسلم في جميع النسخ. قلت. قال ابن معين لا أحفظ لحويطب عن النبي ﵌ شيئا كأنه أراد يصح وإلا فقد ذكرت في ترجمته حديثا مرفوعا أخرجه الواقدي*\n\n<span data-type='title' id=toc-1993>(١٢٧) (خت م د س-حوي)</span> (^١»\nأبو عبيد حاجب سليمان بن عبد الملك يأتي في الكنى*\n\n<span data-type='title' id=toc-1994>(من اسمه حيان)</span>\n<span data-type='title' id=toc-1995>(١٢٨) (ق-حيان)</span> (^٢»\nبن بسطام الهذلي البصري. روى عن ابن عمر وأبي هريرة. وعنه ابنه. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-1996>(١٢٩) (م د ت س-حيان)</span>\nبن حصين أبو الهياج (^٣) الأسدي الكوفي. روى عن علي وعمار. وعنه ابناه جرير ومنصور وأبو وائل والشعبي. ذكره ابن حبان في الثقات. قلت. لم يخرج له الترمذي وإنما له مجرد ذكر وقال العجلي تابعي ثقة وقد قال ابن عبد البركان كاتب عمار ﵁*\n\n<span data-type='title' id=toc-1997>(١٣٠) (م د س-حيان)</span>\nبن عمير القيسي (^٤) الجريري أبو العلاء البصري.\n_________\n(^١) في التقريب (حوي) بضم اوله وفتح الواو بعدها تحتانية مثقلة ١٢\n(^٢) حيان بفتح أوله وتشديد التحتانية (وبسطام) بكسر موحدة وسكون مهملة ١٢\n(^٣) في المغنى (ابو الهياج) بمفتوحة وشدة مثناة تحت وبجيم ١٢\n(^٤) في المغني (القيسى) بمفتوحة وسكون تحتية وبسين مهملة منسوب الى قيس عيلان ١٢ أبو الحسن","vol":"3","page":67},{"text":"روى عن عبد الرحمن بن سمرة وعبد الله بن عباس وسمرة بن جندب وقطن ابن قبيصة بن المخارق على خلاف فيه وغيرهم. وعنه سليمان التيمي وسعيد الجريري وقتادة وعوف الأعرابي على خلاف فيه. ذكره ابن حبان في الثقات. قلت. وذكره ابن سعد وقال كان ثقة قليل الحديث وذكره البخاري في فصل من مات بين التسعين والمائة وقال النسائي في الكنى أبو العلاء حيان ابن عمير بصري ثقة*\n\n<span data-type='title' id=toc-1998>(١٣١) (د س-حيان)</span>\nبن العلاء. عن قطن بن قبيصة بن المخارق عن أبيه حديث العيافة والطيرة والطرق من الجبت. وعنه عوف الأعرابي وقيل عن عوف عن حيان لم ينسب وقيل عنه عن حيان أبي العلاء وقيل عنه عن حيان بن عمير وقال إسحاق بن منصور عن أحمد ويحيى ليس هو ابن عمير وقال ابن حبان في الثقات حيان بن مخارق أبو العلاء يروي عن قطن بن قبيصة عن أبيه*\n\n<span data-type='title' id=toc-1999>(١٣٢) (ق-حيان)</span>\nالأعرج عن أبي العلاء بن الحضرمي بعثني رسول الله ﵌ إلى البحرين الحديث. وعنه محمد بن زيد. وفي كتاب ابن أبي حاتم حيان الأعرج بصري. روى عن جابر بن زيد. وعنه قتادة وسعيد بن أبي عروبة وابن جريج ومنصور بن راذان. وحكي عن ابن معين أنه ثقة. قال المزي فإن كان هو هذا فإن روايته عن العلاء بن الحضرمي منقطعة. قلت.\nوقال ابن حبان في الثقات حيان الأعرج يروي عن جابر بن زيد وعنه منصور ابن زاذان. ذكره في أتباع التابعين*","vol":"3","page":68},{"text":"<span data-type='title' id=toc-2000>(١٣٣) (فق-حيان)</span>\nغير منسوب عن سليمان التيمي وعنه عبد الصمد بن عبد الوارث حديث أبي سيد في تفسير مَنْ يَأْتِ رَبَّهُ مُجْرِمًا*\n\n<span data-type='title' id=toc-2001>(١٣٤) (حيوان)</span>\nويقال بالمعجمة أبو شيخ الهنائي (^١) في الكنى*\n\n<span data-type='title' id=toc-2002>(من اسمه حيوة)</span>\n<span data-type='title' id=toc-2003>(١٣٥) (ع-حيوة)</span>\n(^٢) بن شريح بن صفوان بن مالك التجيبي أبو زرعة المصري الفقيه الزاهد روى عن أبي هاني حميد بن هاني وشرحبيل بن شريك المعافري وبكر بن عمرو المعافري وسالم بن غيلان وأبي يونس مولى أبي هريرة وربيعة ابن يزيد الدمشقي وأبي صخر الخراط وأبي عقيل زهرة بن معبد وأبي الأسود يتيم عروة وزيد بن أبي حبيب ويزيد بن عبد الله بن الهاد وكعب بن علقمة التنوخي وجماعة. وعنه الليث وابن لهيعة ونافع بن يزيد وابن وهب وابن المبارك وأبو عبد الرحمن المقري وأبو عاصم وهانئ بن المتوكل وهو آخر من حدث عنه وغيرهم. قال عبد الله بن أحمد قيل لأبي حيوة بن شريح وعمرو بن الحارث فقال جميعا كأنه سوى بينهما وقال حرب عن أحمد ثقة ثقة وقال ابن معين ثقة وقال ابن يونس كانت له عبادة وفضل وقال ابن أبي حاتم سمعت أبي وسئل عن حيوة ويحيى بن أيوب وسعيد بن أبي أيوب فقال حيوة أعلى القوم\n_________\n(^١) فى المغنى (الهنائى) بمضمومة وخفة نون وبمد نسبة الى هناة بن مالك ١٢\n(^٢) في المغنى (حيوة) بمفتوحة وسكون تحتية وفتح واو (وشريح) بضم معجمة وفتح راء وبحاء مهملة (والتجيبي) بمضمومة ويجوز فتحها وكسر جيم وسكون مثناة تحت فموحدة منسوب الى تجيب بن ثوبان بن سليم ١٢ أبو الحسن","vol":"3","page":69},{"text":"وهو ثقة وأحب إلي من المفضل بن فضالة وقال ابن وهب ما رأيت أحدا أشد استخفافًا بعمله من حيوة وكان يعرف بالإجابة وقال ابن المبارك ما وصف لي أحد ورأيته إلا كانت رؤيته دون صفته إلا حيوة فإن رؤيته كانت أكبر من صفته وقال يعقوب بن سفيان ثنا المقري ثنا حيوة بن شريح وهو كندي شريف عدل رضي ثقة توفي سنة (١٥٨) وأرخه الكلاباذي سنة (٥٩). قلت.\nووثقه العجلي ومسلمة وذكره ابن حبان في الثقات وقال كان مستجاب الدعوة يقال إن الحصاة كانت تتحول في يده تمرة بدعائه وقال مات سنة (٨) أو (٩) وأرخه ابن يونس نقلا عن ابن بكير سنة (٨) وقال ابن سعد مات في آخر خلافة أبي جعفر وكان ثقة وقال ابن وضاح بلغني أن رجلا كان يطوف ويقول اللهم اقض عني الدين فرأى في المنام إن كنت تريد وفاء الدين فائت حيوة بن شريح يدعو لك فأتى إلى الإسكندرية بعد العصر يوم الجمعة قال فأقمت حتى صار ما حوله دنانير فقال لي اتق الله ولا تأخذ إلا قدر دينك فأخذت ثلاثمائة وقال ابن أبي حاتم في المراسيل كتب إلى عبد الله بن أحمد قال سمعت أبي يقول لم يسمع حيوة من الزهري ولا من بكير بن الأشج ولا من خالد ابن أبي عمران*\n\n<span data-type='title' id=toc-2004>(١٣٦) (خ د ت ق-حيوة)</span>\nبن شريح بن يزيد الحضرمي أبو العباس الحمصي.\nروى عن أبيه وبقية وإسماعيل بن عياش ومحمد بن حرب الأبرش وضمرة بن ربيعة والوليد بن مسلم وغيرهم. وعنه البخاري وأبو داود. وروى له البخاري في الأدب وروى الترمذي وابن ماجه له بواسطة أحمد بن عاصم البلخي","vol":"3","page":70},{"text":"وإسحاق بن منصور الكوسج وعبد الله الدارمي والذهلي وأبو حاتم الرازي وأبو وارة وأبو زرعة الدمشقي وأحمد ويحيى وعثمان الدارمي وأبو أمية الطرسوسي ومحمد بن عوف الطائي ويعقوب بن سفيان وجماعة. قال ابن معين ويعقوب بن شيبة ثقة وقال يعقوب بن سفيان مات سنة (٢٢٤). قلت.\nوذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2005>(١٣٧) (بخ ت-حية)</span>\nبن حابس (^١) التميمي. عن أبيه. تقدم في ترجمة أبيه. وعنه يحيى بن أبي كثير. قلت. وذكره ابن أبي عاصم في الصحابة وروى هذا الحديث من طريقه عن النبي ﵌ بغير واسطة أبيه وذكره أبو موسى في ذيله تبعا له وهو مرسل أسقطه بعض الرواة وقد ذكره ابن حبان في ثقات التابعين وبينت حاله في معرفة الصحابة*\n\n<span data-type='title' id=toc-2006>(من اسمه حي)</span>\n<span data-type='title' id=toc-2007>(١٣٨) (بخ د س ق-حي)</span> (^٢»\nبن يؤمن بن حجيل بن جريج أبو عشانة المصري.\nروى عن عبد الله بن عمرو وعمار بن ياسر وعقبة بن عامر ورويفع بن ثابت.\nوعنه عمرو بن الحارث والليث وابن لهيعة وغيرهم. وقال أحمد ويحيى ثقة وقال أبو حاتم صالح الحديث وقال ابن لهيعة حي بن يؤمن رجل من أحبار\n_________\n(^١) بمهملتين وقبل السين موحدة ١٢ تقريب التهذيب\n(^٢) (حى) بفتح أوله وتشديد التحتانية (ويومن) بضم التحتانية وسكون الواو وكسر الميم (وابو عشانة) بضم المهملة وتشديد المعجمة كذا فى التقريب ١٢ ابو الحسن","vol":"3","page":71},{"text":"اليمن وقال ابن يونس توفي سنة (١١٨). قلت. وذكره ابن حبان في الثقات ولما أخرج حديثه في صحيحه قال فيه من ثقات أهل مصر ووثقه يعقوب بن سفيان*\n\n<span data-type='title' id=toc-2008>(١٣٩) (ق-حي)</span>\nأبو حية الكلبي الكوفي والد أبي جناب. روى عن ابن عمرو سعد بن أبي وقاص. وعنه ابنه. قال أبو زرعة محله الصدق. له في ابن ماجه حديث واحد*\n\n<span data-type='title' id=toc-2009>(من اسمه حيي)</span>\n<span data-type='title' id=toc-2010>(١٤٠) (٤ - حيي)</span> (^١»\nبن عبد الله بن شريح المعافري الحبلي أبو عبد الله المصري. روى عن أبي عبد الرحمن الحبلي وغيره. وعنه الليث وابن لهيعة وابن وهب وهو آخر من حدث عنه وغيرهم. قال أحمد أحاديثه مناكير وقال البخاري فيه نظر وقال النسائي ليس بالقوي وقال ابن معين ليس به بأس وقال ابن عدي أرجو أنه لا بأس به إذا روى عنه ثقة وقال ابن يونس توفي سنة (١٤٣). قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2011>(بخ قد ت س فق-حيي)</span>\nبن هانئ بن ناضر (^٢) بن يمنع أبو قبيل المعافري المصري وقيل اسمه حي والأول أشهر أدرك مقتل عثمان وغزا\n_________\n(^١) في التقريب (حيى) بضم اوله وياءين من تحت الاولى مفتوحة (والحبلى) بضم مهملة وموحدة نسبة إلى بني الحبلى حى من اليمن ١٢\n(^٢) ناضر بنون ومعجمة (وابو قبيل) بفتح القاف وكسر الباء الموحدة بعدها تحتانية ساكنة كذا في تقريب التهذيب ١٢ ابو الحسن","vol":"3","page":72},{"text":"روذس (^١) مع جنادة بن أمية وروى عن عبادة بن الصامت وعمرو بن العاص وعبد الله بن عمرو وعقبة بن عامر الجهني وشفي بن ماتع وغيرهم. وعنه يزيد بن أبي حبيب وبكر بن مضر والليث وأبو هانئ حميد بن هانئ وابن لهيعة ودراج أبو السمح ويحيى بن أيوب وغيرهم من المصريين. قال أحمد وابن معين وأبو زرعة ثقة وقال أبو حاتم صالح الحديث وقال يعقوب بن شيبة كان له علم بالملاحم والفتن وقال ابن يونس مات بالبرلس سنة (١٢٨) قلت.\nوأرخه ابن أبي عاصم سنة (٧) وذكره ابن حبان في الثقات وقال كان يخطئ ووثقه الفسوي والعجلي وأحمد بن صالح المصري وذكره الساجي في الضعفاء له وحكي عن ابن معين أنه ضعفه*\n\n<span data-type='title' id=toc-2012>(باب الخاء المعجمة)</span>\n<span data-type='title' id=toc-2014>(١٤١) (ع د-خارجة)</span>\nبن الحارث بن رافع بن مكيث الجهني المدني.\nروى عن أبيه وسالم بن سرح. وعنه ابن مهدي ومحمد بن خالد الجهني ومحمد بن الحسن الشيباني وخالد بن مخلد وإسماعيل بن أبي أويس.\nقال أبو حاتم صالح الحديث وقال النسائي ليس به بأس. قلت. وقال عثمان الدارمي قلت لابن معين فخارجة بن الحارث الجهني فقال ثقة وذكره ابن حبان في الثقات*\n_________\n(^١) في القاموس روذس بضم الراء وكسر الذال المعجمة جزيرة للروم تجاه الاسكندرية وضبطه في معجم ياقوت بالمهملة والمعجمة ١٢ ابو الحسن","vol":"3","page":73},{"text":"<span data-type='title' id=toc-2015>(١٤٢) (د ت ق-خارجة)</span>\nبن حذافة (^١) بن غانم القرشي العدوي. له صحبة سكن مصر. له حديث واحد في الوتر. روى عنه عبد الله بن أبي مرة الزوفي وعبد الرحمن بن جبير. قال البخاري لا يعرف سماع بعضهم من بعض. قلت.\nوقال ابن يونس في تاريخ مصر شهد فتح مصر واختط بها وكان أمير ربع المدد الذين أمد بهم عمر بن الخطاب عمرو بن العاص وكان على شرطة مصر في إمرة عمرو بن العاص لمعاوية قتله خارجي بمصر وهو يحسب أنه عمرو وقال ابن حبان في الثقات يروي عن النبي ﵌ في الوتر والإسناد مظلم قتل بمصر سنة (٤٠) وكذا أرخ خليفة وفاته وقال القراب قتل ليلة قتل علي ﵁ وقال ابن عبد البر قتله أحد الخوارج الثلاثة الذين انتدبوا القتل علي ومعاوية وعمرو فأراد الخارجي قتل عمرو فقتل خارجة وذلك أنه استخلفه ذلك اليوم لصلاة الصبح فلما قتله أخذ وأدخل على عمرو فقال الخارجي أردت عمرا وأراد الله خارجة. قال محمد بن الربيع الجيزي لم يرو عنه غير أهل مصر*\n\n<span data-type='title' id=toc-2016>(١٤٣) (ع-خارجة)</span>\nبن زيد بن ثابت الأنصاري النجاري (^٢) أبو زيد المدني أدرك عثمان وروى عن أبيه وعمه يزيد وأسامة بن زيد وسهل بن سعد\n_________\n(^١) في المغنى (حذافة) بمضمومة وخفة معجمة وفاء والعدوى بعين ودال مفتوحتين منسوب إلى عدي بن كعب بطن من قريش ١٢\n(^٢) النجارى في المغنى بفتح نون وشدة جيم وبراء نسبة الى النجار بن ثعلبة منهم أبي بن كعب ١٢ ابو الحسن","vol":"3","page":74},{"text":"وعبد الرحمن بن أبي عمرة وأمه أم سعد بنت سعد بن الربيع وأم العلاء الأنصارية. وعنه ابنه سليمان وابنا أخويه سعيد بن سليمان بن زيد بن ثابت وقيس بن سعد بن زيد وعبد الله بن عمرو بن عثمان بن عفان وابنه محمد بن عبد الله ومجالد بن عوف وأبو الزناد والزهري وعثمان بن حكيم والمطلب بن عبد الله بن حنطب ويزيد بن قسيط وأبو بكر ابن بنت عمرو بن حزم في آخرين. قال أبو الزناد كان أحد الفقهاء السبعة وقال مصعب الزبيري كان خارجة وطلحة بن عبد الله بن عوف يقسمان المواريث ويكتبان الوثائق وينتهي الناس إلى قولهما وقال العجلي مدني تابعي ثقة وقال البخاري إن صح قول موسى ابن عقبة أن يزيد بن ثابت قتل يوم اليمامة فإن خارجة بن زيد لم يدرك عمه قال ابن نمير وعمرو بن علي مات سنة (٩٩) وقال ابن المديني وغير واحد مات سنة مائة. قلت. وذكره ابن حبان في الثقات وحكى القولين جميعا وقال ابن سعد كان ثقة كثير الحديث وقال ابن خراش خارجة بن زيد أجل من كل من اسمه خارجة*\n\n<span data-type='title' id=toc-2017>(١٤٤) (خارجة)</span>\nبن سليمان في خارجة بن عبد الله*\n\n<span data-type='title' id=toc-2018>(١٤٥) (د س-خارجة)</span>\nبن الصلت (^١) البرجمي الكوفي. روى عن عمه وله صحبة وفي اسمه اختلاف وعن عبد الله بن مسعود. وعنه الشعبي وعبد الأعلى بن الحكم الكلبي. ذكره ابن حبان في الثقات. قلت. وقد قال\n_________\n(^١) الصلت بمفتوحة وسكون لام وبمثناة فوق كذا في المغنى (والبرجمى) في لب اللباب بضم الباء والجيم نسبة الى البراجم قبيلة من تميم ١٢ أبو الحسن","vol":"3","page":75},{"text":"ابن أبي خيثمة إذا روى الشعبي عن رجل وسماه فهو ثقة يحتج بحديثه*\n\n<span data-type='title' id=toc-2019>(١٤٦) (ت س-خارجة)</span>\nبن عبد الله بن سليمان بن زيد بن ثابت الأنصاري أبو زيد وقيل أبو ذر وقد ينسب إلى جده. روى عن أبيه عبد الله ونافع مولى ابن عمرو الحسين بن بشير بن سلام وعامر بن عبد الله بن الزبير ويزيد بن رومان وغيرهم. وعنه معن بن عيسى وزيد بن الحباب والعقدي والواقدي والقعنبي وغيرهم. قال أبو طالب عن أحمد ضعيف وقال ابن معين ليس به بأس وقال أبو حاتم شيخ حديثه صالح وقال أبو داود شيخ وقال ابن عدي لا بأس به وبرواياته عندي ذكره ابن أبي عاصم في من مات سنة (١٦٥). قلت. وكذا أرخه ابن حبان في الثقات وكذا قال ابن سعد وقال كان قليل الحديث وقال ابن الجوزي ضعفه الدارقطني وقال الأزدي اختلفوا فيه ولا بأس به وحديثه مقبول كثير المنكر وهو إلى الصدق أقرب (^١) *\n\n<span data-type='title' id=toc-2020>(١٤٧) (ت ق-خارجة)</span>\nبن مصعب (^٢) بن خارجة الضبعي بن الحجاج الخراساني السرخسي. روى عن زيد بن أسلم وسهل بن أبي صالح وأبي حازم سلمة بن دينار وبكير بن الأشج وخالد الحذاء وشريك بن أبي نمرو عاصم الأحول وعمرو بن دينار قهرمان آل الزبير ومالك وأبي حنيفة ويونس بن يزيد ويونس بن عبيد وخلق. وعنه الثوري ومات قبله وأبو داود الطيالسي وعلي\n_________\n(^١) خارجة بن عمرو في عمرو بن خارجة ١٢ هامش الاصل\n(^٢) مصعب بمضمومة وسكون مهملة اولى وفتح الثانية (والسرخسى) بفتحتين وسكون المعجمة ومهملة نسبة الى سرخس مدينة بخراسان ١٢ أبو الحسن","vol":"3","page":76},{"text":"ابن الحسن بن شقيق وزيد بن الحباب وشبابة بن سوار وعبد الرحمن بن مهدي وأبو بدر شجاع بن الوليد ووكيع ويحيى بن يحيى النيسابوري ونعيم بن حماد الخزاعي وغيرهم. قال الأثرم عن أحمد لا يكتب حديثه وقال عبد الله بن أحمد نهاني أبي أن أكتب عنه شيئا من الحديث وقال الدوري ومعاوية عن ابن نمير ليس بثقة وقالا عنه مرة ليس بشيء وقال عباس عنه كذاب وقال معاوية عنه ضعيف وقال عثمان الدارمي وغيره عن ابن معين ليس بشيء وقال الحسين بن محمد القباني قال لي أبو معمر الهذلي أتدري لم ترك حديث خارجة فقال لمكان رأيه قال لا ولكن كان أصحاب الرأي عمدوا إلى مسائل لأبي حنيفة فجعلوا لها أسانيد عن يزيد بن أبي زياد عن مجاهد عن ابن عباس فوضعوها في كتبه فكان يحدث بها وقال البخاري تركه ابن المبارك ووكيع وقال يحيى بن يحيى كان يدلس عن غياث بن إبراهيم وغياث ذهب حديثه ولا يعرف صحيح حديثه من غيره. قال مسلم سمعت يحيى بن يحيى وسئل عن خارجة فقال مستقيم الحديث عندنا ولم يكن ينكر من حديثه إلا ما يدلس عن غياث بن إبراهيم فإنا كنا قد عرفنا تلك الأحاديث فلا نعرض لها وقال النسائي متروك الأحاديث وقال مرة ليس بثقة وقال مَرَّةً ضعيف وقال ابن سعد اتقى الناس حديثه فتركوه وقال الجوزجاني كان يرمى بالإرجاء وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وقال أبو حاتم مضطرب الحديث ليس بقوي يكتب حديثه ولا يحتج به لم يكن","vol":"3","page":77},{"text":"محله محل الكذب وقال ابن خراش والحاكم أبو أحمد متروك الحديث وقال الدارقطني ضعيف وأخوه علي ضعيف وقال ابن عدي له حديث كثير وأصناف فيها مسند ومنقطع وعندي أنه يغلط ولا يتعمد الكذب وقال مصعب بن خارجة توفي أبي في ذي القعدة سنة (١٦٨) وهو ابن (٩٨) سنة. قلت. وقال يعقوب بن شيبة ترك ابن المبارك حديثه وقال رأيت منه سهولة في أشياء فلم آمن أن يكون أخذه للحديث على ذلك وقال يعقوب وهو ضعيف الحديث عند جميع أصحابنا ووهاه الفضل بن موسى السينابي وقال ابن المديني هو عندنا ضعيف وقال الآجري عن أبي داود ضعيف وقال مرة ليس بشيء وقال أيضا عنه خارجة أودع كتبه عند غياث بن إبراهيم فأفسدها عليه وقال ابن حبان كان يدلس عن غياث بن إبراهيم وغيره ويروي ما يسمع منهم مما وضعوه على الثقات عن الثقات الذين رآهم فمن هنا وقع في حديثه الموضوعات عن الأثبات لا يجوز الاحتجاج بخبره وذكره ابن الجارود والعقيلي وسعيد بن السكن وأبو زرعة الدمشقي وأبو العرب الصقلي وغيرهم في الضعفاء*\n\n<span data-type='title' id=toc-2021>(١٤٨) (تمييز-خارجة)</span>\nبن مصعب بن خارجة بن مصعب حفيد الذي قبله وهو أوثق منه. وروى عن أبي نعيم وعلي بن الحسين بن واقد والمغيث بن بديل وغيرهم. وعنه محمد بن عبد الرحمن الدغولي وآخرون. مات سنة (٢٦٤) ذكره ابن حبان في الثقات ذكرته للتمييز*\n\n<span data-type='title' id=toc-2022>(من اسمه خازم)</span>","vol":"3","page":78},{"text":"<span data-type='title' id=toc-2023>(١٤٩) (ز-خازم)</span>\nبن الحسين أبو إسحاق الخميسي (^١) البصري سكن الكوفة. روى عن أيوب السختياني ومالك بن دينار وعطاء بن السائب ومحمد بن جحادة وغيرهم. وعنه أبو معاوية وإسحاق بن منصور السلولي وأحمد بن عبد الله بن يونس والحسن بن الربيع البجلي وجبارة بن المغلس ويحيى الحماني وغيرهم. قال الدوري عن ابن معين ليس بشيء وقال أبو حاتم شيخ يكتب حديثه ولا يحتج به وقال ابن عدي عامة حديثه عمن يروى عنهم لا يتابعه عليه أحد وأحاديثه تشبه الغرائب وهو ضعيف يكتب حديثه (^٣) له في الجزء حديث واحد شاهد. قلت. وقال أبو داود عن أنس روى مناكير وذكره ابن شاهين في الضعفاء وقال الدارقطني في العلل كوفي يعرف بكنيته يعتبر به وليس من الحفاظ*\n\n<span data-type='title' id=toc-2024>(١٥٠) (ق-خازم)</span>\nالعنزي (^٢) أبو محمد البصري قيل اسم أبيه مروان.\nروى عن عطاء بن السائب ومسور بن الحسن. وعنه نصر بن علي الجهضمي ويعقوب بن بشير العنزي. وقال أبو حاتم مجهول والحديث الذي رواه باطل أخرج له ابن ماجه الحديث المشار إليه وهو حديث أمتي خمس طبقات\n_________\n(^١) في المغنى خازم بمعجمة وزاى والخميسى بفتح المعجمة وكسر السين المهملة كذا في الخلاصة والتقريب وفي هامش الخلاصة ان صاحب الانساب للسمعانى ضبطه بضم الحاء المهملة وفتح الميم وسكون الياء التحتانية ثم مهملة مكسورة وهكذا في لب اللباب ١٢\n(^٢) في المغنى العنزى بفتح عين وسكون نون منسوب الى عنز بن وائل ١٢ ابو الحسن\n(^٣) وفى تهذيب الكمال روى له البخاري في كتاب القراءة خلف الإمام حديثا واحدا ١٢","vol":"3","page":79},{"text":"الحديث. ذكره صاحب الكمال في حرف الحاء فوهم. قلت. سمى الدارقطني في الموتلف والمختلف أباه مروان في رواية يعقوب المذكور عنه لحديث آخر*\n\n<span data-type='title' id=toc-2025>(من اسمه خالد)</span>\n<span data-type='title' id=toc-2026>(١٥١) (خت خد ق-خالد)</span>\nبن أسلم القرشي العدوي أخو زيد بن أسلم مولى عمر. روى عن ابن عمر. وعنه أخوه زيد والزهري وسفيان بن عاصم الأموي وعبد الله بن سلمة الهذلي. ذكره ابن حبان في الثقات. قلت. وقال الدارقطني ثقة ليس بالمكثر. له في أوائل الزكاة من البخاري حديث قال فيه قال أحمد بن شبيب ثنا أبي (^١) ووقع في بعض نسخ الصحيح ثنا أحمد فعلى هذا كان ينبغي أن يرقم له خ*\n\n<span data-type='title' id=toc-2027>(١٥٢) (ت ق-خالد)</span>\nبن إلياس ويقال إياس (^٢) بن صخر بن أبي الجهم عبيد بن حذيفة أبو الهيثم العدوي المدني. روى عن ربيعة وسعيد المقبري وصالح مولى التوأمة وإسماعيل بن عمرو بن سعيد بن العاص وأبي الزناد وابن المنكدر ويحيى بن عبد الرحمن بن حاطب ويحيى بن سعيد الأنصاري وعدة. وعنه عيسى بن يونس وإسماعيل بن جعفر والعقدي وأبو معاوية والمغيرة بن عبد الرحمن المخزومي وأبو نعيم والواقدي والقعنبي وغيرهم. قال أحمد متروك الحديث وقال ابن معين ليس بشيء ولا يكتب حديثه وقال أبو حاتم ضعيف الحديث منكر الحديث قيل له يكتب حديثه فقال زحفا وقال أبو زرعة ضعف ليس بقوي سمعت أبا نعيم يقول لا يسوى حديثه وسكت ثم قال\n_________\n(^١) ووقع خالد هذا في هذا السند ١٢ هامش الاصل\n(^٢) اياس بمكسورة وخفة تحتية واهمال سين ١٢ أبو الحسن (١٠)","vol":"3","page":80},{"text":"لا يسوى حديثه فلسين وقال البخاري منكر الحديث ليس بشيء وقال أبو داود كان يؤم في مسجد النبي ﵌ نحوا من ثلاثين سنة وقال النسائي متروك الحديث وقال مرة ليس بثقة ولا يكتب حديثه وقال ابن عدي أحاديثه كلها غرائب وأفراد ومع ضعفه يكتب حديثه. قلت. وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وقال الترمذي ضعيف عند أهل الحديث وقال النسائي في الكنى مدني ضعيف وقال ابن شاهين في الضعفاء ضعفه محمد بن عمار وقال الساجي في الضعفاء سمعت ابن مثنى يقول خالد بن إلياس يضعف في الحديث قال الساجي هو ضعيف الحديث جدا وليس هو بحجة في أحكام وقال أبو بكر البزار في مسنده ليس بالقوي وقال ابن حبان يروي الموضوعات عن الثقات حتى يسبق إلى القلب أنه الواضع لها لا يكتب حديثه إلا على جهة التعجب وهو الذي روى إن الله طيب يحب الطيب نظيف يحب النظافة. وقال الحاكم روى عن ابن المنكدر وهشام بن عروة والمقبري أحاديث موضوعة وكذا قال أبو سعيد النقاش وقال ابن عبد البر ضعيف عند جميعهم*\n\n<span data-type='title' id=toc-2028>(١٥٣) (ت-خالد)</span>\nبن أبي بكر بن عبيد الله بن عبد الله بن عمر بن الخطاب العدوي المدني. روى عن جده عبيد الله وعن عمي أبيه حمزة وسالم. وعنه ابنه عبد الله ومعن بن عيسى القزاز وزيد بن الحباب وأبو جعفر النفيلي واسحاق ابن محمد الفروي. قال أبو حاتم يكتب حديثه وقال الترمذي سمعت محمدا يقول لخالد بن أبي بكر مناكير عن سالم وذكره ابن حبان في الثقات وقال","vol":"3","page":81},{"text":"ابن أبي عاصم مات سنة (١٦٢). قلت. وكذا أرخه ابن سعد وابن حبان وزاد يخطئ وزاد ابن سعد كان كثير الحديث والرواية*\n\n<span data-type='title' id=toc-2029>(١٥٤) (ق-خالد)</span>\nبن أبي بلال. عن عبد الله بن بشر في الملاحم. وعنه بحير ابن سعد صوابه عن بحير عن خالد بن معدان عن ابن أبي بلال وهو عبد الله عن عبد الله بن بسر*\n\n<span data-type='title' id=toc-2030>(١٥٥) (ع-خالد)</span>\nبن الحارث بن عبيد بن سليمان ويقال ابن الحارث بن سليم بن عبيد بن سفيان الهجيمي (^١) أبو عثمان البصري. روى عن حميد الطويل وأيوب وابن عون وهشام بن عروة وعبيد الله بن عمرو سعيد بن أبي عروبة وشعبة والثوري وعبد الملك بن أبي سليمان وابن جريج وهشام بن حسان وهشام الدستوائي وجماعة. وعنه أحمد وإسحاق بن راهويه وعلي بن المديني ومسدد وعارم والفلاس وعبد الله بن عبد الوهاب الحجبي وعبيد الله بن معاذ ويحيى بن حبيب بن عربي ونصر بن علي الجهضمي والحسن بن عرفة وهو آخر أصحابه وغيرهم وحدث عنه شعبة وهو من شيوخه. قال ابن عمار عن القطان ما رأيت خيرا من سفيان وخالد بن الحارث وقال الأثرم عن أحمد إليه المنتهى في التثبت بالبصرة وقال المروزي عن أحمد كان خالد بن الحارث يجيء بالحديث كما يسمع وقال أبو زرعة كان يقال له خالد الصدق وقال ابن سعد ثقة وقال أبو حاتم إمام ثقة وقال النسائي ثقة ثبت وقال عمرو بن علي ولد سنة عشرين ومائة وقال هو وابن سعد مات سنة (١٨٦). قلت. وذكره ابن\n_________\n(^١) في المغنى الهجيمى بمضمومة وفتح جيم نسبة الى الهجيم بن عمرو-أبو الحسن","vol":"3","page":82},{"text":"حبان في الثقات وقال ولد سنة (١١٩) وكان من عقلاء الناس ودهاتهم وقال معاوية بن صالح قلت ليحيى بن معين مَن أثبت شيوخ البصريين قال خالد بن الحارث مع جماعة سماهم وقال الترمذي ثقة مأمون سمعت ابن مثنى يقول ما رأيت بالبصرة مثله وقال ابن شاهين في الثقات قال فيه حماد بن زيد ذاك الصدوق وقال الآجري سألت أبا داود عن خالد ومعاذ فقال معاذ صاحب حديث وخالد كثير الشكوك وذكر من فضله وقال الدارقطني روى عنه حسان بن إبراهيم الكرماني وهو أكبر من خالد وأقدم وفاة وقال في موضع آخر أحد الأثبات*\n\n<span data-type='title' id=toc-2031>(١٥٦) (خالد)</span>\nبن حسين هو خالد بن عبد الله بن حسين*\n\n<span data-type='title' id=toc-2032>(١٥٧) (بخ فق-خالد)</span>\nبن حميد المهري (^١) أبو حميد الإسكندراني. روى عن بكر بن عمرو المعافري وخالد بن يزيد الجمحي وأبي عقيل زهرة بن معبد والعلاء بن كثير وعياش بن عقبة الحضرمي وجماعة. وعنه ابن وهب ومحمد بن حمير الحمصي وبقية وأبو صالح كاتب الليث وروح بن صلاح (^٢) وهو آخر من حدث عنه بمصر وغيرهم. قال ابن أبي حاتم لا بأس به وذكره ابن حبان في الثقات وقال ابن يونس مات سنة (١٦٩) *\n\n<span data-type='title' id=toc-2033>(١٥٨) (د-خالد)</span>\nبن الحويرث المخزومي المكي. روى عن عبد الله بن عمرو. وعنه\n_________\n(^١) في لب اللباب المهرى بالفتح والسكون نسبة الى مهرة قبيله من قضاعة و(الاسكندرانى) بالكسر وسكون السين والنون وفتح الكاف والدال المهملة والراء نسبة الى الاسكندرية بلد على طرف بحر المغرب ١٢ ابو الحسن\n(^٢) كذا في الأصل وتهذيب الكمال والظاهر روح بن جناح فانهما من طبقة واحدة ولا يوجد روح بن جناح ١٢ الحسن النعماني","vol":"3","page":83},{"text":"ابنه محمد وعلي بن زيد بن جدعان. وقال عثمان بن سعيد الدارمي سألت يحيى ابن معين عنه فقال لا أعرفه وقال ابن عدي إذا كان يحيى لا يعرفه فلا يكون له شهرة ولا يعرف وذكره ابن حبان في الثقات. قلت. وذكر البخاري في التاريخ رواية ابن عون عن محمد بن سيرين عنه*\n\n<span data-type='title' id=toc-2034>(١٥٩) (ق-خالد)</span>\nبن حيان الرقي أبو يزيد الكندي مولاهم الخراز (^١) روى عن سالم بن أبي المهاجر وسليمان بن عبد الله بن الزبرقان وعلي بن عروة الدمشقي وجعفر بن برقان وهمام بن يحيى وغيرهم. وعنه أحمد بن حنبل وأيوب ويحيى وأبو كريب وعلي بن ميمون العطار وزكرياء بن عدي وعبد الله بن محمد النقيلى وسنيد بن داود والحسن بن حماد سجادة والحسن بن عرفة وغيرهم. قال الأثرم عن أحمد قدم علينا لم يكن به بأس كان يروي عن جعفر عن أبيه كتبنا عنه غرائب وقال ابن معين وابن عمار ثقة وقال الغلابي قد سمع منه يحيى بن معين وزعم أنه خراز وليس به بأس وقال عمرو بن علي ضعيف وقال الخطيب قال أحمد بن علي الأبار سألته يعني علي بن ميمون الرقي عنه فقال كان منكرا وكان صاحب حديث قال الخطيب قوله منكرا يعنى في الضبط والتحفظ وشدة التوقي والتحرز وقال النسائي ليس به بأس وقال ابن خراش والدارقطني لا بأس به وقال ابن سعد كان ثقة ثبتا مات بالرقة في ذي القعدة سنة (١٩١) ولم يستكمل السبعين وذكره ابن حبان في الثقات. قلت. وأخرج له في صحيحه وذكر له ابن خزيمة في صحيحه أحاديث منها ما استنكره فقال وجاء\n_________\n(^١) في التقريب الخراز بالمعجمة والراء آخره زاى ١٢ ابو الحسن","vol":"3","page":84},{"text":"خالد بن حيان بطامة وقال أبو بشر الدولابي أخبرني أحمد بن شعيب أنا عمرو بن منصور ثنا علي بن الحسن النسائي حدثني خالد بن حيان أبو يزيد الرقي وكان ثقة*\n\n<span data-type='title' id=toc-2035>(١٦٠) (خالد)</span>\nبن خالد ويقال سبيع بن خالد يأتي*\n\n<span data-type='title' id=toc-2036>(١٦١) (خالد)</span>\nبن أبي خالد هو ابن طهمان*\n\n<span data-type='title' id=toc-2037>(١٦٢) (بخ م كد س-خالد)</span>\nبن خداش بن عجلان الأزدي المهلبي (^١) مولاهم أبو الهيثم البصري سكن بغداد. روى عن حماد بن زيد وصالح المري ومالك ومهدي بن ميمون وحاتم بن إسماعيل وعبد الله بن وهب وغيرهم. وعنه مسلم وروى له البخاري في الأدب وأبو داود في مسند مالك والنسائي بواسطة أبي قدامة السرخسي وهارون الحمال والحسن بن إسحاق المروزي وأبو حاتم وأبو زرعة وأحمد بن حنبل وأبو الأحوص العكبري ويعقوب بن شيبة وعباس الدوري وجماعة. قال يحيى بن معين وأبو حاتم وصالح بن محمد البغدادي صدوق وقال ابن سعد ثقة وقال يعقوب بن شيبة كان ثقة صدوقا وقال ابن المديني ضعيف وقال زكرياء الساجي فيه ضعف وقال يحيى بن معين قد كتبت عنه ينفرد عن حماد بن زيد بأحاديث وقال أبو داود روى عن حماد بن زيد عن أيوب عن نافع عن ابن عمر حديث الغار ورأيت سليمان بن حرب ينكره عليه وقال أبو حاتم الرازي سألت سليمان بن حرب عنه فقال\n_________\n(^١) في التقريب خداش بكسر المعجمة وتخفيف الدال وآخره معجمة (والمهلبي) في لب اللباب بفتح الهاء نسبة الى المهلب بن أبي صفرة ١٢ أبو الحسن","vol":"3","page":85},{"text":"صدوق لا بأس به كان يختلف معنا إلى حماد بن زيد وأثنى عليه خيرا قال مطين وغيره مات سنة (٢٢٣). قلت. وذكره ابن حبان في الثقات وقال مات سنة (٢٢٤) وكذا أرخه ابن قانع وقال ثقة وفي كتاب الساجي أيضا كان أحمد يلزمه*\n\n<span data-type='title' id=toc-2038>(١٦٣) (خ س-خالد)</span>\nبن خلي (^١) الكلاعي أبو القاسم الحمصي القاضي. روى عن بقية ومحمد بن حرب وسلمة بن عبد الملك العوصي ومحمد بن حمير السليحي وغيرهم. وعنه البخاري وروى له النسائي بواسطة ابنه محمد بن خالد وأبو زرعة الدمشقي وأبو أمية الطرسوسي وعمران بن بكار ومحمد بن عوف وابن وارة وغيرهم. قال البخاري صدوق وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال الدارقطني ليس له شيء ينكر. قلت.\nوقال الخليلي ثقة*\n\n<span data-type='title' id=toc-2039>(١٦٤) (٤ - خالد)</span>\nبن دريك الشامي. روى عن ابن عمرو عائشة ولم يدركهما ويعلى بن منية مرسلا وعبد الله بن محيريز وقباث بن أشيم. وعنه أيوب السختياني وأبو بشر جعفر بن أبي وحشية وابن عون والأوزاعي وقتادة وغيرهم.\nقال ابن معين مشهور وقال مرة ثقة وقال النسائي ثقة وذكره ابن حبان في الثقات في أتباع التابعين وقال أبو داود لم يدرك عائشة. قلت. وقال ابن أبي حاتم سمعت أبي وذكر حديثا رواه أبو توبة عن بشير بن عطية عن خالد بن\n_________\n(^١) (خلي) بفتح الخاء المعجمة بوزن لى كما في التقريب (والكلاعى) في المغنى بفتح كاف وخفة لام وبعين مهملة نسبة الى ذى الكلاع ١٢ ابو الحسن","vol":"3","page":86},{"text":"دريك قال سمعت يعلى بن منية يقول غزوت مع رسول الله ﵌ قال ما أدري ما هذا ما أحسب خالد بن دريك لقي يعلى بن منية وقال عبد الحق في الأحكام لم يسمع من عائشة وقال أبو زرعة الدمشقي في تاريخه الكبير قلت لعبد الرحمن بن إبراهيم يعني دحيما أن الوليد بن نصر وسوار بن عمارة أخبراني عن بشير بن عطية عن خالد بن دريك أنه سأل يعلى بن منية عن الجعائل. أفيحتمل خالد بن دريك إذا لقى ابن عمرانه يسأل يعلى قال فاسترابه وذكر خالدا فقدم أمره وسنه فلم ينكر رواية قتادة عنه ولا لقيه ابن عمر*\n\n<span data-type='title' id=toc-2040>(١٦٥) (تمييز-خالد)</span>\nبن دريك. عن عمران بن حصين. وعنه أسيد بن عبد الرحمن. ذكره ابن حبان في الثقات هكذا ثم ذكر خالد بن دريك الشامي في أتباع التابعين فالظاهر أنهما اثنان عنده*\n\n<span data-type='title' id=toc-2041>(١٦٦) (د-خالد)</span>\nبن دهقان (^١) القرشي مولاهم أبو المغيرة الدمشقي. روى عن هانئ بن كلثوم الوليد بن عبد الرحمن الجرشي ويحيى بن يحيى الغساني وزيد ابن أرطاة وخالد بن عبد الله سبلان وغيرهم. وعنه الأوزاعي ومحمد بن شعيب بن شابور وصدقة بن خالد والوليد بن مسلم وغيرهم. قال ابن معين قال أبو مسهر كان غير متهم كان ثقة وقال أيضا كان عنده أربعة أحاديث وقال عثمان الدارمي عن دحيم ثقة وقال أبو زرعة الدمشقي نفر ثقات فذكره أولهم وذكره ابن حبان في الثقات*\n_________\n(^١) في المغنى خالد بن دهقان بكسر مهملة وبقاف ١٢ أبو الحسن","vol":"3","page":87},{"text":"<span data-type='title' id=toc-2042>(١٦٧) (خ د ت س-خالد)</span>\nبن دينار التميمي السعدي أبو خلدة (^١) البصري الخياط. روى عن أنس والحسن وابن سيرين وأبي العالية وغيرهم. وعنه ابن مهدي ويحيى القطان وابن المبارك ووكيع وعبد الصمد بن عبد الوارث ويونس بن بكير وحرمي بن عمارة وبشر بن ثابت البزار وخالد بن الحارث وأبو داود الطيالسي ومسلم بن إبراهيم وأبو نعيم وغيرهم. قال إسحاق بن منصور عن يحيى بن معين صالح وقال عثمان بن سعيد عن يحيى ثقة وقال عمرو بن علي عن يزيد بن زريع ثنا أبو خلدة وكان ثقة وقال أيضا حدثنا عبد الرحمن بن مهدي قال حدثنا أبو خلدة فقال له رجل كان ثقة فقال كان مأمونا خيارا الثقة شعبة وسفيان وقال النسائي ثقة وقال أبو زرعة أبو خلدة أحب إلي من الربيع بن أنس. قلت. وقال ابن سعد كان ثقة وله سن وقد لقي وقال العجلي والدارقطني ثقة وقال الترمذي ثقة عند أهل الحديث وفي تاريخ البخاري قال ابن مهدي كان خيارا مسلما صدوقا وقال ابن حبان في الثقات كان ابن مهدي يحسن الثناء عليه وقال ابن عبد البر في الكنى هو ثقة عند جميعهم وكلام ابن مهدي لا معنى له في اختيار الألفاظ وقال ابن قانع مات سنة (١٥٢) *\n\n<span data-type='title' id=toc-2043>(١٦٨) (ق-خالد)</span>\nبن دينار النيلي (^٢) أبو الوليد الشيباني بصري الأصل\n_________\n(^١) في التقريب (ابو خلدة) بفتح المعجمة وسكون اللام مشهور بكنيته ١٢\n(^٢) (النيلى) بكسر النون بعدها تحتانية كذا في التقريب وزاد في المغنى انه نسبة الى النيل بلد ١٢ أبو الحسن","vol":"3","page":88},{"text":"وقيل كوفي سكن النيل وهي مدينة بين واسط والكوفة. روى عن أبي عمارة العبدي وسالم بن عبد الله بن عمرو الحسن البصري ومعاوية بن قرة المزني وأبي هاشم الرماني وغيرهم. وعنه الثوري وابن شهاب الحناط ويونس ابن بكير ويزيد بن زريع وأبو أسامة وغيرهم. قال أحمد خالد النيلي هو خالد ابن دينار شيخ ثقة وقال أبو حاتم يكتب حديثه. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2044>(١٦٩) (ع-خالد)</span>\nبن ذكوان (^١) أبو الحسين ويقال أبو الحسن المدني حديثه في البصريين. روى عن الربيع بنت معوذ بن عفراء ولها صحبة وأم الدرداء الصغرى وأيوب بن بشير بن كعب. وعنه حماد بن سلمة وبشر أبن المفضل وعبد الواحد بن زياد وأبو معشر البراء ومحبوب بن الحسن ومحمد بن دينار الطائي. قال إسحاق بن منصور وعثمان بن سعيد عن ابن معين ثقة وقال هو أحب إلي من عبد الله بن محمد بن عقيل وقال أبو حاتم صالح الحديث قليل الحديث محله الصدق وقال النسائي ليس به بأس وقال ابن عدي حديثه ليس بالكثير وأرجو أنه لا بأس به وبرواياته وذكره ابن حبان في الثقات. قلت. قرأت بخط الذهبي ما أدري لأي شيء ذكره ابن عدي في الكامل انتهى وابن عدي أشعر كلامه بأنه تبع البخاري في ذلك وقد قال ابن خزيمة عقب حديثه في الصيام الذي رواه عن الربيع بنت معوذ خالد بن ذكوان حسن الحديث وفي القلب منه (^٢) *\n_________\n(^١) (ذكوان) في المغنى بفتح معجمة وسكون كاف ١٢ ابو الحسن\n(^٢) بياض في الاصل ١٢","vol":"3","page":89},{"text":"<span data-type='title' id=toc-2045>(١٧٠) (بخ-خالد)</span>\nبن الربيع العبسي كوفي روى عن حذيفة وعنه أبو وائل قال أبو حاتم شيخ وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2046>(١٧١) (س-خالد)</span>\nبن روح بن السري بن أبي حجير الثقفي أبو عبد الرحمن الدمشقي. روى عن صفوان بن صالح وسليمان بن عبد الرحمن ويزيد بن خالد ابن موهب وهشام بن عمار وطبقتهم ومن بعدهم. وعنه النسائي وابن جوصاء وأبو الميمون البجلي وأبو القاسم الطبراني وغيرهم. قال النسائي ثقة وقال ابن زبر عن محمد بن يوسف الهروي مات سنة (٢٨٠) *\n\n<span data-type='title' id=toc-2047>(١٧٢) (ت س-خالد)</span>\nبن زياد بن جرد الأزدي أبو عبد الرحمن الترمذي (^١) صاحب السابري. روى عن مقاتل بن حيان وقتادة ونافع مولى ابن عمرو أبي الصديق الناجي ومسعر وغيرهم. وعنه ابنه عبد العزيز وقتيبة وصالح بن عبد الله الترمذي وغيرهم. قال سعيد بن سويد ثنا خالد بن زياد وكان ثقة وقال ابن حبان في الثقات يروي عن نافع صحيفة مستقيمة وعن قتادة الحرف بعد الحرف مات وهو ابن مائة سنة وسنة وكان على القضاء بترمذ وكان ابنه بعده*\n\n<span data-type='title' id=toc-2048>(١٧٣) (خالد)</span>\nبن زيد بن حارثة في خالد السلمي*\n\n<span data-type='title' id=toc-2049>(١٧٤) (ع-خالد)</span>\nبن زيد بن كليب بن ثعلبة بن عبد عوف ويقال ابن عمرو ابن عبد عوف بن غنم ويقال ابن عبد عوف بن جشم بن غنم بن مالك\n_________\n(^١) بكسر اوله او فتحه او ضمه اقوال وكسر الميم او ضمه قولان وذاله معجمة نسبة الى ترمذ مدينة على طرف جيحون كذا فى لب اللباب ١٢ أبو الحسن","vol":"3","page":90},{"text":"ابن النجار أبو أيوب الأنصاري الخزرجي شهد بدرا والمشاهد كلها مع رسول الله ﵌ ونزل عنده رسول الله ﵌ حين قدم المدينة شهرا حتى بنى المسجد. روى عن النبي ﵌ وعن أبي بن كعب. وعنه البراء بن عازب وجابر بن سمرة وزيد بن خالد الجهني وابن عباس وعبد الله بن يزيد الخطمي والمقدام بن معدي كرب وغيرهم من الصحابة وموسى بن طلحة وعبد الله بن حنين وعبد الرحمن بن أبي ليلى وعطاء بن يزيد الليثي وعروة بن الزبير وأبو عبد الرحمن الحبلى وعطاء بن يسار وعمر بن ثابت وجماعة. قال الخطيب حضر العقبة وشهد بدرا وأحدا والمشاهد كلها وكان مسكنه المدينة وحضر مع علي حرب الخوارج وورد المدائن في صحبته وعاش بعد ذلك زمانا طويلا حتى مات ببلاد الروم غازيا في خلافة معاوية قال الهيثم بن عدي وغيره مات سنة (٥٠) وقال الواقدي وغيره مات سنة (٥٢) وقال أبو زرعة الدمشقي مات في سنة (٥٥). قلت. وذكر الواقدي وأبو القاسم البغوي وغير هما أنه شهد مع علي صفين. وقال ابن سعد ولما ثقل قال لأصحابه إن أنا مت فاحملوني فإذا صاففتم العدو فادفنوني تحت أقدامكم وقال البغوي قبر ليلا وأمر يزيد بالخيل تقبل عليه وتدبر حتى عمي قبره وقال ابن حبان في الصحابة مات بأرض الروم وقال لهم إذا أنا مت فقدموني في بلاد العدو ما استطعتم ثم ادفنوني فمات وكان المسلمون على حصار القسطنطينية فقدموه حتى دفن إلى جانب حائط*\n\n<span data-type='title' id=toc-2050>(١٧٥) (د س-خالد)</span>\nبن زيد ويقال ابن يزيد الجهني (^١) عن عقبة بن عامر\n_________\n(^١) الجهني في المغنى بمضمومة وفتح هاء وبنون منسوب الى جهينة بن زيد-أبو الحسن","vol":"3","page":91},{"text":"في فضل الرمي. وعنه أبو سلام الحبشي على اختلاف فيه على يحيى بن أبي كثير فقال مرة عبد الله بن زيد وفرق البخاري وأبو حاتم وغيرهما بينه وبين خالد ابن زيد بن خالد الجهني الذي يروي عن أبيه في اللقطة ويروي عنه عبد الله ابن محمد بن عقيل وذكر الخطيب أنه وهم وأن الصواب أنهما واحد ولم يأت على ذلك بحجة إلا أنه روي حديث الرمي رواية أبي سلام عن خالد بن زيد الجهني وليس في ذلك ما يمنع كونهما اثنين ويؤيد ذلك أن في رواية أبي الحسن ابن العبد وغيره عن أبي داود وفي رواية النسائي خالد بن يزيد بزيادة ياء في أوله وكذا وقع عند ابن ماجه من طريق إسماعيل بن رافع عن خالد بن يزيد عن عقبة بن عامر في حديث النذر فلو لم يكونا اثنين ما اختلف في اسم أبي هذا لأن زيد بن خالد الجهني الصحابي لم يختلف فيه وقال ابن عساكر في حرف العين عبد الله بن زيد ويقال ابن يزيد ويقال خالد بن زيد القاص الأزرق الدمشقي قاص مسلمة بن عبد الملك روى عن عقبة بن عامر وعوف بن مالك وعنه بكير بن الأشج ويعقوب بن الأشج وأبو سلام الحبشي وغيرهم ثم روى من حديث بكير بن الأشج ويزيد بن خصيفة عن عبد الله بن زيد عن عوف ابن مالك حديث لا يقص إلا أمير. ثم روى من حديث يحيى بن أبي كثير وغيره عن أبي سلام عن عبد الله بن زيد الأزرق عن عقبة بن عامر في الرمي ثم حكى قول البخاري في التفريق بينهما ثم قال وعندي أنهما واحد والقول في هذا كالقول مع الخطيب فإن الراوي عن عوف بن مالك لا خلاف أن اسمه عبد الله وإنما وقع خلاف في اسم أبيه فقال عمرو بن الحارث عن بكير بن الأشج","vol":"3","page":92},{"text":"زيد وقال ابن لهيعة في روايته عن بكير ويزيد بن خصيفة يزيد وقول عمرو ابن الحارث أولى فإنه أحفظ وأقوى. قلت. وخالد بن زيد بن خالد الجهني ذكره ابن حبان في الثقات\n\n<span data-type='title' id=toc-2051>(١٧٦) (س-خالد)</span>\nبن زيد وقيل ابن يزيد وهو وهم أبو عبد الرحمن السامي (^١) أرسل عن العرباض بن سارية وشرحبيل بن السمط وروى عن أبي بكر بن عبد الرحمن بن الحارث وقزعة بن يحيى. وعنه معتمر بن سليمان وسفيان بن حسين. قال أبو حاتم ما به بأس ذكره ابن حبان في الثقات. قلت. وسمى أباه يزيد وكذا قال البخاري في تاريخه وقد ذكرت في لسان الميزان أن الراوي عن العرباض الذي روى عنه سفيان بن حسين هو خالد بن يزيد بن معاوية ابن أبي سفيان وقد صرح أبو حاتم بأنه أخو عبد الرحمن بن يزيد بن معاوية ابن أبي سفيان وفرق بينه وبين خالد بن زيد الذي روى عن شرحبيل وهو الذي أخرج له النسائي فإن كان وقع فيه خالد بن يزيد فالوهم مختص به لا بالآخر وستأتي ترجمة خالد بن يزيد بن معاوية (^٢) *\n\n<span data-type='title' id=toc-2052>(١٧٧) (د ت سي ق-خالد)</span>\nبن سارة ويقال ابن عبيد بن سارة المخزومي المكي روى عن ابن عمر وعبد الله بن جعفر بن أبي طالب. وعنه ابنه جعفر بن خالد وعطاء بن أبي رباح ذكره ابن حبان في الثقات (^٣) *\n_________\n(^١) هكذا وقع في الاصل بسين مهملة ولكن وجد في التقريب والخلاصة بشين معجمة بغير ضبط ١٢ ابو الحسن\n(^٢) خالد بن زيد في خالد بن أبي عمران ١٢\n(^٣) خالد بن سبيع في سبيع بن خالد ١٢ هامش الاصل","vol":"3","page":93},{"text":"<span data-type='title' id=toc-2053>(١٧٨) (خ س ق-خالد)</span>\nبن سعد الكوفي مولى أبي مسعود الأنصاري. روى عن مولاه وحذيفة وعائشة وأبي هريرة وعبد الله بن أبي عبس. وعنه إبراهيم النخعي والأعمش ومنصور وأبو حصين ومجمع بن يحيى وحبيب بن أبي ثابت وغيرهم. قال إسحاق بن منصور عن يحيى بن معين ثقة وذكره ابن حبان في الثقات. له عندهم حديث واحد في ذكر الدجال. قلت. وله عند النسائي آخر وذكر البخاري في الأوسط في فصل من مات من ثلاثين إلى أربعين ومائة وقال يحيى بن يمان عن سفيان عن منصور عن خالد بن سعد عن أبي مسعود ﵁ أن النبي ﵌ أتي بنبيذ فصب عليه الماء. ولم يصح وقال ابن أبي عاصم في الأشربة هو عندي مجهول ولم يقل سمعت أبا مسعود فأرى أن يكون بينه وبين أبي مسعود إنسانًا وقال ابن عدي ولخالد أحاديث إلا أن الذي ينكر عليه من حديثه هو الذي ذكرت يعني حديث النبيذ وحديث لا يتم على عبد نعمة إلا بالجنة. وقال النسائي بعد أن روى الحديث المذكور في النبيذ هذا خبر ضعيف انفرد به ابن عازب (^١) ولا يحتج بحديثه لسوء حفظه وكثرة خطائه. قلت. ورواه يحيى بن سعيد عن سفيان موقوفا وهو الصحيح*\n\n<span data-type='title' id=toc-2054>(١٧٩) (خ د-خالد)</span>\nبن سعيد بن عمرو بن سعيد بن العاص الأموي (^٢). روى\n_________\n(^١) في الام انفرد به يمان وليس فيها ابن عازب ١٢ هامش الاصل\n(^٢) في المغنى الاموى بمضمومة وفتح ميم منسوب الى أمية بن عبد شمس والاموى بفتح همزة منسوب الى امية بن بجالة بن مازن ١٢ أبو الحسن","vol":"3","page":94},{"text":"عن أبيه وبديح مولى عبد الله بن جعفر وسهل بن يوسف بن مالك الأنصاري.\nوعنه ابن المبارك وهشام بن الكلبي وإبراهيم بن موسى الرازي ويحيى الحماني وغيرهم. قال مكي بن عبد الله ثنا مسلم بن الحجاج ثنا الحلواني ثنا محمد بن بشر ثنا خالد فقيل لمحمد من ذكرت قال الثقة الصدوق المأمون خالد بن سعيد أخو إسحاق بن سعيد وذكره ابن حبان في الثقات. قلت. وقال الدارقطني ليس به بأس*\n\n<span data-type='title' id=toc-2055>(١٨٠) (د ق-خالد)</span>\nبن سعيد بن أبي مريم التيمي المدني مولى ابن جدعان روى عن سعيد بن عبد الرحمن بن رقيش والمطلب بن عبد الله بن حنطب ونعيم المجمر وأبي زينب مولى حازم بن حرملة الغفاري وأبي مالك الأشعري وعنه ابنه عبد الله ومحمد بن معن الغفاري وعطاف بن خالد المخزومي. ذكره ابن حبان في الثقات. قلت. وقال ابن المديني لا نعرفه وساق له العقيلي خبرا استنكره وجهله ابن القطان*\n\n<span data-type='title' id=toc-2056>(١٨١) (بخ م ٤ - خالد)</span>\nبن سلمة بن العاص بن هشام بن المغيرة المخزومي أبو سلمة ويقال أبو المقسم المعروف بالفأفأ الكوفي أصله حجازي. روى عن عبد الله البهي وعيسى وموسى ابني طلحة بن عبيد الله وسعيد ابن المسيب وأبي بردة بن أبي موسى والشعبي وغيرهم. وعنه أولاده عكرمة ومحمد وعبد الرحمن والسفيانان وشعبة ومسعر وزائدة وزكرياء بن أبي زائدة وابنه يحيى بن زكرياء وحماد بن زيد وغيرهم وحدث عنه عمرو ابن دينار ويحيى بن سعيد الأنصاري وهما أكبر منه. قال البخاري عن","vol":"3","page":95},{"text":"ابن المديني له نحو عشرة أحاديث وقال أحمد وابن معين وابن المديني ثقة وكذا قال ابن عمار ويعقوب بن شيبة والنسائي وقال أبو حاتم شيخ تكتب حديثه وقال ابن عدي هو في عداد من يجمع حديثه ولا أرى بروايته بأسا وذكره ابن حبان في الثقات وقال ابن سعد هرب من الكوفة إلى واسط لما ظهرت دعوة بني العباس فقتل مع ابن هبيرة وقال محمد بن حميد عن جرير كان الفأفأ رأسا في المرجئة وكان يبغض عليا وقال يعقوب بن شيبة يقال إن بعض الخلفاء (^١) قطع لسانه ثم قتله ذكره علي ابن المديني يوما فقال قتل مظلوما وقال أبو داود عن الحسن بن علي الخلال سمعت يزيد بن هارون يقول دخلت المسودة واسط سنة (١٣٢) فنادى مناديهم بواسط الناس آمنون إلا ثلاثة العوام بن حوشب وعمر ابن ذر وخالد بن سلمة المخزومي فأما خالد فقتل وأما العوام فهرب وكان يحرض على قتالهم وكان عمر بن ذر يقص بهم ويحرض على قتالهم عندنا بواسط … (^٢) له عند مسلم من حديث واحد. قلت. وقع في صحيح البخاري ضمنا حيث قال في الحيض وقالت عائشة كان رسول الله ﵌ يذكر الله على كل أحيانه فإن مسلما أخرجه من طريق خالد بن سلمة هذا وذكر ابن المديني في العلل الكبرى أن الفأفأ لم يسمع من عبد الله بن عمر وذكر ابن عائشة أنه كان ينشد بني مروان الأشعار التي هجي بها المصطفى ﵌*\n_________\n(^١) هو أبو جعفر المنصور العباسى ١٢ تهذيب الكمال\n(^٢) بياض فى الاصل وعلى هامش الاصل بياض في الام-ابو الحسن","vol":"3","page":96},{"text":"<span data-type='title' id=toc-2057>(١٨٢) (بخ د س ق-خالد)</span>\nبن شمير (^١) السدوسي البصري. روى عن ابن عمر وأنس وعبد الله بن رباح الأنصاري وبشر بن نهيك ومضارب ابن حرب. وعنه الأسود بن شيبان. قال النسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال العجلي بصري ثقة وذكر له ابن جرير الطبري وابن عبد البر والبيهقي حديثا أخطأ في لفظة منه وهي قوله في الحديث كنا في جيش الأمراء يعنى موتة والنبي ﵌ لم يحضرها*\n\n<span data-type='title' id=toc-2058>(١٨٣) (ق-خالد)</span>\nبن أبي الصلت البصري. عامل عمر بن عبد العزيز مدني الأصل. روى عن عمر بن عبد العزيز ومحمد بن سيرين وعبد الملك بن عمير وربعي بن حراش وسماك بن حرب. وعنه خالد الحذاء والمبارك بن فضالة وسفيان بن حسين وواصل مولى أبي عيينة وأبو عوانة فيما قيل والصواب أن بينهما خالد الحذاء. قال البخاري خالد بن أبي الصلت عن عراك مرسل وذكره ابن حبان في الثقات. روى له ابن ماجه حديثا واحدا في استقبال البائل القبلة وهو معلل قال البخاري في التاريخ قال موسى ثنا حماد هو ابن سلمة عن خالد الحذاء عن خالد بن أبي الصلت قال كنا عند عمر بن عبد العزيز فقال عراك بن مالك سمعت عائشة ﵂ قالت قال النبي ﵌ حولي مقعدتي إلى القبلة. قال وقال موسى ثنا وهيب عن خالد عن رجل أن عراكا حدث عن عمرة عن عائشة وقال ابن بكير حدثني بكر عن جعفر بن ربيعة عن عراك عن عروة أن عائشة كانت تنكر قولهم لا يستقبل القبلة. وهذا أصح. قلت. وذكر\n_________\n(^١) في التقريب والخلاصة شمير بالتصغير وزاد في الخلاصة بمعجمة ١٢ ابو الحسن","vol":"3","page":97},{"text":"الخلال عن أبي عبد الله أنه قال ليس معروفا وقال إبراهيم بن الحارث أنكر أحمد قول من قال عن عراك سمعت عائشة وقال عراك من أين سمع من عائشة وقال أبو طالب عن أحمد إنما هو عراك عن عروة عن عائشة ولم يسمع عراك منها وقال أبو محمد بن حزم هو مجهول وقال عبد الحق ضعيف وتعقب ابن مفوز (^١) كلام ابن حزم فقال هو مشهور بالرواية معروف بحمل العلم ولكن حديثه معلول وذكره أسلم بن سهل في تاريخ واسط وحكى عن سفيان بن حسين قال كنا نأتي خالد بن أبي الصلت وكان عينا لعمر بن عبد العزيز بواسط وكانت له هيئة وقال الترمذي في العلل الكبير سألت محمدا عن هذا الحديث فقال فيه اضطراب والصحيح عن عائشة قولها وذكر أبو حاتم نحو قول البخاري وأن الصواب عراك عن عروة عن عائشة قولها وأن من قال فيه عن عراك سمعت عائشة مرفوعا وهم فيه سند او متنا*\n\n<span data-type='title' id=toc-2059>(١٨٤) (ت-خالد)</span>\nبن طهمان (^٢) السلولي أبو العلاء الخفاف الكوفي وهو خالد بن أبي خالد. روى عن أنس وحبيب بن أبي حبيب البجلي وحبيب ابن أبي ثابت وحصين بن مالك وعطية العوفي ونافع بن أبي نافع البزار وغيرهم. وعنه الثوري وابن المبارك ووكيع وأبو أحمد الزبيري وأبو نعيم\n_________\n(^١) هكذا في الاصل وعلى هامش الاصل ابن منور نقله من الام ١٢\n(^٢) في المغنى طهمان بمفتوحة وسكون هاء وبنون (والسلولى) في لب اللباب بالفتح والضم نسبة إلى بني سلول بنت ذهل بن شيبان ١٢ ابو الحسن","vol":"3","page":98},{"text":"والفريابي وعبيد الله بن موسى وأحمد بن يونس ويحيى بن هاشم السمسار خاتمة أصحابه وغيرهم. قال خالد الإسكاف قال الدوري عن ابن معين ضعيف وقال أبو حاتم هو من عتق الشيعة محله الصدق وقال أبو عبيد لم يذكره أبو داود إلا بخير وذكره ابن حبان في الثقات وقال يخطى ويهم. قلت.\nوقال ابن الجارود ضعيف وقال ابن أبي مريم عن ابن معين ضعيف خلط قبل موته بعشر سنين وكان قبل ذلك ثقة وكان في تخليطه كلما جاءوا به يقربه وقال ابن عدي ولم أر له في مقدار ما يرويه حديثا منكرا*\n\n<span data-type='title' id=toc-2060>(١٨٥) (م-خالد)</span>\nبن عبد الله بن حرملة (^١) المدلجي حجازي. روى عن الحارث بن خفاف بن إيماء وأبي بكر بن عبد الرحمن بن الحارث بن هشام.\nوعنه محمد بن عمرو بن علقمة ومحمد بن يحيى الأسلمي ذكره ابن حبان في الثقات. قلت. وقال البخاري حديثه عن النبي ﵌ مرسل. قلت. وذكره لأجل هذا الحديث ومتنه خيركم المدافع عن قومه. في الصحابة البغوي وقال لا أدري له صحبة أم لا وذكره فيهم ابن أبي عاصم وابن منده وأبو نعيم*\n\n<span data-type='title' id=toc-2061>(١٨٦) (د س ق-خالد)</span>\nبن عبد الله بن حسين الأموي مولاهم الدمشقي وقد ينسب إلى جده. روى عن أبي هريرة. وعنه إسماعيل بن عبيد الله بن أبي المهاجر وزيد بن واقد ومحمد بن عبد الله بن المهاجر الشعيثي. قال البخاري سمع\n_________\n(^١) فى المغنى حرملة بفتح مهملة وسكون راء وفتح ميم (والمدلجي) في لب اللباب بالضم والسكون وكسر اللام والجيم نسبة الى مدلج بطن من كنانة ومن سعد هذيم ١٢ ابو الحسن","vol":"3","page":99},{"text":"أبا هريرة وقال إسحاق بن سيار النصيبي أظنه لم يسمع من أبي هريرة وذكره ابن حبان في الثقات. قلت. وقال الآجري عن أبي داود كان أعقل أهل زمانه*\n\n<span data-type='title' id=toc-2062>(١٨٧) (ع-خالد)</span>\nبن عبد الله بن عبد الرحمن بن يزيد الطحان أبو الهيثم ويقال أبو محمد المزني (^١) مولاهم الواسطي. روى عن إسماعيل بن أبي خالد وبيان بن بشر وحميد الطويل وسليمان التيمي وأبي طوالة وابن عون وخالد الحذاء وعمرو بن يحيى بن عمارة ومطرف بن طريف وسهيل بن أبي صالح وداود بن أبي هند وأبي إسحاق الشيباني وأبي حيان التيمي ويونس بن عبيد وجماعة وعنه زيد بن الحباب وعبد الرحمن بن مهدي ووكيع ويحيى القطان وعفان وعمرو بن عون ومسدد وسعيد بن منصور وابنه محمد بن خالد ومحمد بن الصباح الدولابي وإسحاق بن شاهين الواسطي وقتيبة وآخرون. وقال عبد الله بن أحمد عن أبيه كان خالد الطحان ثقة صالحا في دينه وهو أحب إلينا من هشيم وقال ابن سعد وأبو زرعة والنسائي ثقة وقال أبو حاتم ثقة صحيح الحديث وقال الترمذي ثقة حافظ وقال أبو داود قال إسحاق الأزرق ما رأيت أفضل من خالد الطحان قيل قد رأيت سفيان قال كان سفيان رجل نفسه وكان خالد رجل عامة وسئل محمد بن عمار عن جرير وخالد أيهما أثبت فقال خالد. قال عبد الحميد بن بيان ويعقوب بن سفيان وعلي بن عبد الله بن مبشر مات سنة (١٧٩) زاد علي ولد سنة (١١٥) وقال خليفة ومحمد بن سعد مات سنة (١٨٢)\n_________\n(^١) في المغنى (المزنى) بمضمومة وفتح زاى وبنون منسوب الى مزينة بنت كعب ١٢ ابو الحسن","vol":"3","page":100},{"text":"قلت. وذكره ابن حبان في الثقات وحكى القولين في وفاته وقال أبو زرعة لم يسمع من الأعمش حكاه ابن أبي حاتم عنه في المراسيل ووقع في التمهيد لابن عبد البرفي ترجمة يحيى بن سعيد في الكلام على حديث البياضي في النهي عن الجهر بالقرآن بالليل. رواه خالد الطحان عن مطرف عن أبي إسحاق عن الحارث عن علي نحوه وقال تفرد به خالد وهو ضعيف وإسناده كله ليس مما يحتج به. قلت. وهي مجازفة ضعيفة فإن الكل ثقات إلا الحارث فليس فيهم ممن لا يحتج به غيره*\n\n<span data-type='title' id=toc-2063>(١٨٨) (م س-خالد)</span>\nبن عبد الله بن محرز (^١) المازني البصري. روى عن عمه صفوان وعن عبد الله بن عمرو الصحيح عن عمه عنه وعن زرارة بن أوفى والحسن البصري وسنان بن سلمة بن المحبق وغيرهم. وعنه سليمان التيمي وعاصم الأحول وعوف الأعرابي وإبراهيم بن طهمان وغيرهم. ذكره ابن حبان في الثقات. قلت. وقال العجلي ثقة*\n\n<span data-type='title' id=toc-2064>(١٨٩) (عخ د-خالد)</span>\nبن عبد الله بن يزيد بن أسد القسري الأمير أبو القاسم ويقال أبو الهيثم الدمشقي. روى عن أبيه عن جده وله صحبة. وعنه إسماعيل ابن أبي خالد وحبيب بن أبي حبيب الجرمي وحميد الطويل وإسماعيل بن أوسط بن إسماعيل البجلي وغيرهم. وقال يحيى الحماني قيل لسيار تروي عن خالد قال إنه كان أشرف من أن يكذب وذكره ابن حبان في الثقات قال\n_________\n(^١) في المغنى (محرز) بمضمومة وسكون مهملة وكسر راء فزاي (والمازنى) بكسر زاى ونون نسبة الى مازن جماعة ١٢ ابو الحسن","vol":"3","page":101},{"text":"خليفة مات عبد الملك وعلى مكة نافع بن علقمة بن صفوان فعزله الوليد بعد سنتين وولى خالد بن عبد الله فلم يزل بها حتى عزله سليمان بن عبد الملك. قال وفي سنة (١٠٦) ولي خالد بن عبد الله العراق ولاه هشام بن عبد الملك ثم عزله في سنة (١٢٥) قال وقتل سنة (١٢٦) وهو ابن نحو ستين سنة وقال عبد الله بن أحمد بن حنبل سمعت يحيى بن معين قال خالد بن عبد الله القسري كان واليا لبني أمية وكان رجل سوء وكان يقع في علي بن أبي طالب ﵁. له في كتاب أبي داود عن مسدد عن أمية بن خالد لما ولي خالد القسري أضعف الصاع. وله في كتاب خلق أفعال العباد للبخاري قصة قتله الجعد بن درهم. قلت. وقال العقيلي لا يتابع على حديثه وله أخبار شهيرة وأقوال فظيعة ذكرها ابن جرير وأبو الفرج الأصبهاني والمبرد وغيرهم وقال عمر بن شبة ثنا أبو نعيم عن رجل قال شهدت خالدا حين أتي به يوسف بن عمر فدعا بعود فوضع على قدميه ثم قامت عليه الرجال حتى كسرت قدماه ثم على ساقيه حتى كسرتا ثم على فخذيه ثم على حقويه ثم على صدره حتى مات فو الله ما تكلم ولا عبس*\n\n<span data-type='title' id=toc-2065>(١٩٠) (خ ت س-خالد)</span>\nبن عبد الرحمن بن بكير السلمي أبو أمية البصري روى عن الحسن البصري وغالب القطان ونافع وابن سيرين. وعنه ابن المبارك وابن مهدي ووكيع وإسرائيل وبشر بن المفضل وأبو داود الطيالسي وعبد الصمد والحسين بن الوليد النيسابوري وابن أبي عدي وأبو الوليد الطيالسي. قال أبو حاتم صدوق لا بأس به وذكره ابن حبان في الثقات وقال","vol":"3","page":102},{"text":"يخطئ. له عندهم حديث واحد في الصلاة في السجود على الثوب. قلت. وقال العقيلي يخالف في حديثه وقال الحاكم عن الدارقطني لا بأس به*\n\n<span data-type='title' id=toc-2066>(١٩١) (د س-خالد)</span>\nبن عبد الرحمن الخراساني أبو الهيثم ويقال أبو محمد المروزي سكن ساحل دمشق. روى عن مالك بن أنس وإسرائيل وعيسى بن طهمان والمسعودي وشعبة والثوري وشيبان وابن أبي ذئب ومطيع بن ميمون. وجماعة وعنه يحيى بن معين وبحر بن نصر الخولاني وسعد ومحمد ابنا عبد الله بن عبد الحكم وهشام بن عمار والربيع بن سليمان المرادي ومحمد بن محمد بن مصعب الصوري ومحمد بن عبد الله بن عبد الرحيم بن البرقي وأبو عتبة الحجازي وجماعة. قال يزيد بن عبد الصمد عن ابن معين ثقة وقال ابن صاعد ثنا بحر ابن نصر ومحمد بن عبد الله بن عبد الحكم قالا ثنا خالد وكان ثقة وقال أبو زرعة وأبو حاتم لا بأس به. زاد أبو حاتم كان ابن معين يثني عليه خيرا وقال العقيلي في حفظه شيء. قلت. ثم ذكر له حديثا معللا روي على وجوه ولعل الخطأ فيه من غيره وقال ابن عدي ليس بذاك*\n\n<span data-type='title' id=toc-2067>(١٩٢) (تمييز-خالد)</span>\nبن عبد الرحمن بن خالد بن سلمة المخزومي المكي. روى عن إسماعيل بن أمية وسفيان الثورى ومسعرو ورقاء ومحمد بن طلحة بن مصرف.\nوعنه أبو سلمة يحيى بن المغيرة المخزومي ومحمد بن ميمون الخياط وأبو الدرداء عبد العزيز بن منيب ويحيى بن عبدك القزويني وأبو يحيى بن أبي ميسرة. قال البخاري وأبو حاتم ذاهب الحديث. زاد أبو حاتم تركوا حديثه وقد جعل ابن عدي الخراساني والمخزومي واحدا وفرق بينهما العقيلي وغيره وهو الصحيح","vol":"3","page":103},{"text":"قلت. وفرق بينهما أيضا ابن أبي حاتم. والمخزومي ذكر ابن يونس أنه مات سنة (٢١٢) بمصر وقال البخاري في الأوسط رماه عمرو بن علي بالوضع وقال صالح بن محمد منكر الحديث وقال الحاكم أبو أحمد خالد بن عبد الرحمن المخزومي الخراساني سكن مكة حديثه ليس بالقائم. قلت. وقوله الخراساني خطأ أيضا وقال الدارقطني ضعيف وذكر له حديثا فقال الحمل فيه على خالد*\n\n<span data-type='title' id=toc-2068>(١٩٣) (تمييز-خالد)</span>\nبن عبد الرحمن العبدي أبو الهيثم العطار الكوفي. روى عن سماك بن حرب وروى عنه إسحاق بن الفرات المصري. قال العقيلي ليس بمعروف بالنقل. قلت. وقال الحاكم أبو عبد الله في الضعفاء وتبعه النقاش أبو الهيثم الخراساني ويقال العبدي روى عن سماك بن حرب ومالك بن مغول أحاديث موضوعة حدث بها عنه عيسى بن أحمد العسقلاني وغيرهم. قلت. وقد وهم الحاكم في جمعه بين العبدي والخراساني فقد قال ابن يونس إن العبدي قديم وصدق هو أقدم من الخراساني وقال الدارقطني في العبدي لا أعلم روى غير هذا الحديث الباطل يعني حديثه عن سماك عن طارق عن عمر مرفوعا بعثت داعيا وليس إلي من الهدى شيء. وجمع ابن عدي بين الخراساني والعبدي فنقل عن يحيى بن معين من طريق يزيد بن عبد الصمد عنه أنه ثقة وقال أيضا حدثنا ابن صاعد ثنا بحر بن نصر وابن عبد الحكم قالا حدثنا خالد بن عبد الرحمن أبو الهيثم الخراساني وكان ثقة ثم أورد له عن مالك والمسعودي والثوري ومالك بن مغول ومسعر وكامل أبي العلاء وأبي شيبة الواسطي عدة أحاديث مناكير ثم أورد من طريق","vol":"3","page":104},{"text":"عيسى بن أحمد العسقلاني عن إسحاق بن الفرات ثنا خالد بن عبد الرحمن العبدي أبو الهيثم عن سماك الحديث الذي ذكره الدارقطني وقال لا أدري سمع خالد من سماك أم لاثم قال ولا أشك أنه الخراساني وروايته عن سماك مرسلة كذا قال*\n\n<span data-type='title' id=toc-2069>(١٩٤) (ق-خالد)</span>\nبن عبيد العتكي (^١) أبو عصام البصري سكن مرو. روى عن أنس بن مالك وعبد الله بن بريدة والحسن البصري وغيرهم. وعنه ابن المبارك وأبو تميلة والفضل بن موسى وغيرهم. قال أحمد بن سيار كان شيخا نبيلا وكان العلماء يعظمونه وكان ابن المبارك ربما سوى عليه ثيابه إذا ركب وقال العلاء بن عمران كانوا لا ينكرون روايته عن أنس وقال البخاري في حديثه نظر وقال ابن حبان والحاكم حدث عن أنس بأحاديث موضوعة وقال العقيلي لا يتابع على حديثه وقال ابن عدي ليس في أحاديثه حديث منكر جدا وذكره هو وأبا عصام البصري الذي يروي عنه البصريون هشام الدستوائي وغيره في ترجمة واحدة والصواب إنهما اثنان. روى له ابن ماجه حديثا واحدا في موضع خروج الدابة. قلت. وهو الذي عناه البخاري. وقال أبو أحمد الحاكم حديثه ليس بالقائم وقال ابن عدي عن العباس ابن مصعب ثنا العلاء بن عمران أنا خالد بن عبيد سمعت أنسا فذكر عشرة أحاديث منكرات. قال العباس وكان الشيخ رجلا صالحا ولا أدري كيف هذا ولفظ ابن حبان في الضعفاء يروي عن أنس نسخة موضوعة ما لها أصول يعرفها من ليس الحديث صناعته أنها موضوعة لا يحل كتب حديثه\n_________\n(^١) العتكى بفتحتين نسبة الى العتيك بطن من الأزد ١٢ ابو الحسن","vol":"3","page":105},{"text":"الاعلى جهة التعجب. منها عن أنس عن سلمان قال قال رسول الله ﵌ لعلي هذا وصيي وموضع سري وخير من أترك بعدي. وأخرج مسلم في صحيحه والثلاثة من طريق هشام الدستوائي عن أبي عصام عن أنس حديث النفس عند الشرب وأورده المزي في الكنى وسيأتي*\n\n<span data-type='title' id=toc-2070>(١٩٥) (خالد)</span>\nبن عبيد المخزومي في خالد بن سارة*\n\n<span data-type='title' id=toc-2071>(١٩٦) (د-خالد)</span>\nبن العداء (^١) بن هوذة. قال رأيت النبي ﵌. وعنه عبد المجيد أبو عمرو. قاله هناد وأبو كريب عن وكيع والصواب العداء بن خالد وسيأتى*\n\n<span data-type='title' id=toc-2072>(١٩٧) (د س-خالد)</span>\nبن عرفجة صوابه ابن عرفطة يأتي*\n\n<span data-type='title' id=toc-2073>(١٩٨) (ت س-خالد)</span>\nبن عرفطة بن أبرهة (^٢) ويقال أبرة بن سنان القضاعي العذري. له صحبة. روى عن النبي ﵌ وعن عمر. وعنه أبو عثمان النهدي وأبو إسحاق السبيعي وعبد الله بن يسار الجهني وحفيده عمارة بن يحيى بن خالد بن عرفطة ومولاه مسلم وغيرهم. قال الطبراني كان خليفة سعد بن أبي وقاص على الكوفة وقال ابن أبي عاصم مات سنة (٦١) له في الجنائز حديث واحد في من قتله بطنه. قلت. وذكر\n_________\n(^١) في المغنى (العداء) بفتح عين وشدة دال مهملة والف فهمزة (وهوذة) بمفتوحة وسكون واو وفتح ذال معجمة ١٢\n(^٢) في المغنى (ابرهة) بمفتوحة فساكنة وفتح راء (والعذرى) في لب اللباب بضم العين المهملة وسكون الذال المعجمة نسبة الى عذرة قبيلة من قضاعة ١٢ ابو الحسن","vol":"3","page":106},{"text":"الدولابي أن المختار بن أبي عبيد قتله بعد موت يزيد بن معاوية فيكون ذلك بعد سنة (٦٤) والله أعلم*\n\n<span data-type='title' id=toc-2074>(١٩٩) (بخ د س-خالد)</span>\nبن عرفطة. روى عن الحسن البصري وأبي سفيان طلحة بن نافع وحبيب بن سالم. وعنه أبو بشر وقتادة وواصل مولى أبي عيينة ذكره ابن حبان في الثقات له عند أبي داود والنسائي حديث واحد في الذي وقع على جارية امرأته. قلت. وقال أبو حاتم وأبو بكر البزار في مسنده أنه مجهول. زاد أبو حاتم لا أعرف أحدا اسمه خالد بن عرفطة إلا الصحابى*\n\n<span data-type='title' id=toc-2075>(٢٠٠) (د س-خالد)</span>\nبن عرفطة. عن سالم بن عبيد في تشميت العاطس. وعنه هلال بن يساف. قاله يزيد بن هارون وعبد الصمد بن النعمان عن ورقاء عن منصور عن هلال وقال إسحاق الأزرق وأبو داود الطيالسي عن ورقاء عن منصور عن هلال عن خالد بن عرفجة. وقال ابن مهدي عن أبي عوانة عن منصور عن هلال عن رجل من آل عرفطة. وقال معاوية بن هشام عن الثوري عن منصور عن رجل عن خالد بن عرفطة. قلت. الذي أظن أنه الأول*\n\n<span data-type='title' id=toc-2076>(٢٠١) (س-خالد)</span>\nبن عقبة بن خالد السكوني (^١) أبو عقبة الكوفي. روى عن أبيه وأبي أسامة وحسين الجعفي. روى عنه النسائي وأبو حاتم ومطين والسراج والحكيم الترمذي. قال النسائي صالح وذكره ابن حبان في الثقات\n_________\n(^١) (السكونى) في لب اللباب بفتح المهملة وضم الكاف نسبة الى السكون بطن من كندة ١٢ أبو الحسن","vol":"3","page":107},{"text":"وقال مطين مات سنة (٢٤٧) *\n\n<span data-type='title' id=toc-2077>(٢٠٢) (د س ق-خالد)</span>\nبن علقمة الهمداني الوادعي (^١) أبو حية الكوفي روى عن عبد خير عن علي في الوضوء. وعنه ابنه عمارة وإبراهيم بن محمد ابن مالك الهمداني وخباب بن نسطاس وحجاج بن أرطاة وزائدة بن قدامة والثوري وأبو الأحوص وشريك وأبو حنيفة الفقيه وعبد الله بن عباس الهمداني وشعبة لكن سماه مالك بن عرفطة وتبعه أبو عوانة بعد أن كان يسميه باسمه الصحيح. قال ابن معين والنسائي ثقة وقال أبو حاتم شيخ. قلت.\nذكر أبو داود في السنن في رواية أبي الحسن بن العبد عنه أن أبا عوانة قال يوما حدثنا مالك بن عرفطة فقال له عمرو الأغضف هذا خالد بن علقمة ولكن شعبة يخطئ فيه فقال أبو عوانة هو في كتابي خالد بن علقمة ولكن قال لي شعبة هو مالك بن عرفطة قال أبو داود حدثنا عمرو بن عون ثنا أبو عوانة حدثنا مالك بن عرفطة قال أبو داود وسماعه قديم قال وحدثنا أبو كامل ثنا أبو عوانة ثنا خالد بن علقمة قال أبو داود وسماعه متأخر كأنه بعد ذلك رجع إلى الصواب وقال البخاري وأحمد وأبو حاتم وابن حبان في الثقات وجماعة وهم شعبة في تسميته حيث قال مالك بن عرفطة وعاب بعضهم على أبي عوانة كونه كان يقول خالد بن علقمة مثل الجماعة ثم رجع عن ذلك حين قيل له إن شعبة يقول\n_________\n(^١) في لب اللباب الوادعي بالفتح ومهملتين نسبة إلى بني وداعة بطن من همدان قال في القاموس او هو وادعة وعليه تكون النسبة قياسة (وابو حية) في المغنى بمفتوحة وشدة مثناة تحت ١٢ ابو الحسن","vol":"3","page":108},{"text":"مالك بن عرفطة واتبعه وقال شعبة أعلم مني وحكاية أبي داود تدل على أنه رجع عن ذلك ثانيا إلى ما كان يقول أولا وهو الصواب. وقرأت بخط مغلطاي وكذا تبع شعبة حسن بن عقبة المرادي أخرجه الدارمي في مسنده كذا قال فوهم وإنما رواه حسن بن عقبة عند الدارمي عن عبد خير نفسه من دون واسطة*\n\n<span data-type='title' id=toc-2078>(٢٠٣) (د ق-خالد)</span>\nبن عمرو بن محمد بن عبد الله بن سعيد بن العاص الأموي السعيدي (^١) أبو سعيد الكوفي روى عن يونس بن أبي إسحاق والثوري ومالك بن مغول وشعبة وسفيان والليث بن سعد وهشام الدستوائي وغيرهم.\nوعنه إبراهيم بن موسى الرازي والحسن بن علي الخلال وشهاب بن عباد ويوسف بن عدي ومنجاب بن الحارث وسليمان بن داود بن ثابت الواسطي وأبو نعيم الحلبي وأبو كريب وأحمد بن منصور الرحادى وغيرهم. قال أحمد بن سيار عن أحمد بن حنبل منكر الحديث وقال عبد الله بن أحمد عن أبيه ليس بثقة يروي أحاديث بواطيل وقال عباس عن يحيى بن معين ليس حديثه بشيء وقال الحسين بن حبان عن يحيى كان كذابا يكذب. حدث عن شعبة أحاديث موضوعة وقال البخاري والساجي وأبو زرعة منكر الحديث وقال أبو حاتم متروك الحديث ضعيف وقال أبو داود ليس بشيء وقال النسائي ليس بثقة وقال صالح بن محمد البغدادي كان يضع الحديث وقال ابن حبان كان يتفرد عن الثقات بالموضوعات لا يحل الاحتجاج بخبره وذكره أيضا في الثقات. قلت. وهي إحدى غفلاته وقال ابن عدي روى عن الليث وغيره احاديث\n_________\n(^١) في لب اللباب السعيدى مكبرا نسبة الى سعيد جد ١٢ ابو الحسن","vol":"3","page":109},{"text":"مناكير وأورد له أحاديث من روايته عن الليث عن يزيد بن أبي حبيب ثم قال وهذه الأحاديث كلها باطلة وعندي أنه وضعها على الليث ونسخة الليث عن يزيد عندنا ليس فيها من هذا شيء وله غير ما ذكرت وعامتها أو كلها موضوعة وهو بين الأمر من الضعفاء ونقل ابن الجوزي عن جعفر الفريابي أنه قال كان يكذب ولم يصب ابن الجوزي فإنه إنما قال ذلك في الذي بعده وعن أحمد بن حنبل أنه قال أحاديثه موضوعة وأورد له العقيلي حديثه عن سفيان عن أبي حازم عن سهل حديث ازهد في الدنيا يحبك الله الحديث. وقال ليس له أصل من حديث الثوري وقال العجلي ضعيف كتبنا عنه*\n\n<span data-type='title' id=toc-2079>(٢٠٤) (تمييز-خالد)</span>\nبن عمرو السلفي (^١) الحمصي أبو الأخيل*روى عن الحارث بن عبيدة وبقية ومحمد بن حرب وغيرهما. وعنه ابنه أحمد وأبو حاتم الرازي وغير واحد من شيوخ الطبراني. وهاه ابن عدي وكذبه جعفر الفريابي. وذكره ابن حبان في الثقات وقال ربما أخطأ وقال الدارقطني ضعيف وقال ابن عدي لأبي الأخيل أحاديث مناكير وسمعت أحمد بن أبي الأخيل يقول مات أبي سنة (٢٢٦) *\n\n<span data-type='title' id=toc-2080>(٢٠٥) (م د ت س-خالد)</span>\nبن أبي عمران التجيبي (^٢) مولاهم أبو عمر التونسي قاضي إفريقية. قال ابن حبان واسم أبي عمران زيد. رُوِي عن عبد الله بن عمر\n_________\n(^١) في لب اللباب السلفى بضم اوله نسبة الى سلف بطن من الكلاع ١٢\n(^٢) فى لب اللباب (التجيبي) بالضم وكسر الجيم آخره موحدة نسبة الى تجيب قبيلة من كندة ومحلة بمصر (والتونسى) بضم اوله والنون نسبة إلى تونس مدينة بالمغرب ١٢ ابو الحسن","vol":"3","page":110},{"text":"مرسلا وعن عبد الله بن الحارث بن جزء وسالم بن عبد الله بن عمرو نافع مولى ابن عمرو حنش الصنعاني ووهب بن منبه وسعد بن إسحاق بن كعب بن عجرة والقاسم أبي عبد الرحمن الشامي وعبد الرحمن ابن البيلماني وعروة بن الزبير والأعمش وهو من أقرانه. وعنه يحيى بن سعيد الأنصاري وعبيد الله ابن أبي جعفر والليث بن سعد وأبو شجاع سعيد بن يزيد القتباني وعبيد الله ابن زحر والليث بن سعد وعمرو بن الحارث وابن لهيعة وعبد القاهر بن عبد الله وجماعة. قال ابن سعد كان ثقة إن شاء الله وكان لا يدلس وقال أبو حاتم لا بأس به وقال ابن يونس كان فقيه أهل المغرب ومفتي أهل مصر والمغرب وكان يقال إنه مستجاب الدعوة. توفي بإفريقية سنة (١٢٩) قال وقال ربيعة الأعرج توفي بإفريقية سنة (١٢٥). قلت. وقال العجلي ثقة وذكره ابن حبان في الثقات وقال أبو حاتم لم يسمع من أبي أمامة*\n\n<span data-type='title' id=toc-2081>(٢٠٦) (م تم س ق-خالد)</span>\nبن عمير العدوي البصري. روى عن عتبة بن غزوان وعنه حميد بن هلال وأبو نعامة العدوي وعبد العزيز بن مهران والد مرحوم يقال إنه أدرك الجاهلية ذكره ابن حبان في الثقات. قلت. وممن ذكره في الصحابة أبو عمر بن عبد البر وابن قانع وأبو موسى في الذيل وقال قال عبدان لا أدري أله روية أم لا*\n\n<span data-type='title' id=toc-2082>(٢٠٧) (بخ م قد-خالد)</span>\nبن غلاق (^١) القيسي ويقال العيشي أبو حسان\n_________\n(^١) في التقريب (الغلاق) بالغين المعجمة على الصحيح (والقيسى) بالقاف والمهملة (والعيشى) بالعين المهملة والشين المعجمة ١٢ أبو الحسن","vol":"3","page":111},{"text":"البصري. روى عن أبي هريرة حديث الدعاميص. وعنه سعيد الجريري وأبو السليل ضريب بن نقير. ذكره ابن حبان في الثقات. قلت. وقال ابن سعد كان ثقة قليل الحديث وقال ابن ماكولا في علاق يقال فيه بالعين المهملة والأول أكثر*\n\n<span data-type='title' id=toc-2083>(٢٠٨) (خالد)</span>\nبن الفرز (^١) البصري. روى عن أنس. وعنه الحسن بن صالح ابن حي قال عباس الدوري عن يحيى ما سمعت أحدا يروي عنه غيره.\nقال ولم أر له فيه رأيا وقيل عن عباس عن يحيى ليس بذاك وقال أبو حاتم شيخ. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2084>(٢٠٩) (تمييز-خالد)</span>\nبن الفرز. حكى عن حيوة بن شريح. وعنه أحمد بن سهل الأزدي وهو متأخر عن الذي قبله*\n\n<span data-type='title' id=toc-2085>(٢١٠) (ص-خالد)</span>\nبن قثم (^٢) بن العباس بن عبد المطلب الهاشمي. روى حديثه أبو إسحاق السبيعي واختلف عليه فيه فقيل عن أبي إسحاق عن خالد بن قثم بن العباس وقيل عن أبي إسحاق قال سأل عبد الرحمن بن خالد قثم بن العباس من أين ورث على النبي ﵌ الحديث أخرجه النسائي في الخصائص على الوجهين*\n\n<span data-type='title' id=toc-2086>(٢١١) (م د خد س-خالد)</span>\nبن قيس بن رباح الأزدي الحداني ويقال\n_________\n(^١) فى التقريب الفرز بكسر الفاء وفتحها وسكون الراء بعدها زاي ١٢\n(^٢) في المغنى قثم بن العباس بضم قاف وفتح مثلثة ١٢ ابو الحسن","vol":"3","page":112},{"text":"الطاحي (^٣) البصري. روى عن عطاء وعمرو بن دينار وقتادة وأبو مسلمة ومطر الوراق وعنه أخوه نوح بن قيس وعلي بن نصر الجهضمي الكبير ومسلم بن إبراهيم. قال ابن معين ثقة وذكره ابن حبان في الثقات. قلت.\nوقال العجلي ثقة وقال ابن شاهين في الثقات قال ابن المديني ليس به بأس وقال الأزدي خالد بن قيس عن قتادة فيها مناكير روى عنه أخوه نوح ونوح صدوق*\n\n<span data-type='title' id=toc-2087>(٢١٢) (ق-خالد)</span>\nبن كثير الهمداني (^١) الكوفي. روى عن السري بن إسماعيل وأبي إسحاق السبيعي وعطاء بن أبي رباح وعاصم بن أبي النجود وداود ابن أبي هند وغيرهم. وعنه إبراهيم بن طهمان ومحمد بن إسحاق ويزيد بن أبي حبيب وواصل مولى أبي عيينة وأيوب بن موسى وغيرهم. قال أبو حاتم شيخ يكتب حديثه وذكره ابن حبان في الثقات وقال وقد قيل إنه الذي روى عنه مطرف بن طريف فقال ثنا خالد بن أبي نوف وليس كذلك وجمع بينهما البخاري وهو معدود في أوهامه وفرق بينهما أبو حاتم يعني الرازي وهو الصواب إن شاء الله تعالى. قلت. وقد تبع البخاري في كونهما واحدا عبد الغني بن سعيد في إيضاح الإشكال ولم أر قوله وليس كذلك في كتاب\n_________\n(^٣) فى لب اللباب الحداني بالضم والتشديد بطن ومحلة لهم بالبصرة (والطاحى) كالقاضى نسبة الى طاحية بطن من الأزد ومحلة لهم بالبصرة ١٢\n(^١) (الهمدانى) فى المغنى بمفتوحة وسكون ميم ودال مهملة ونون نسبة الى همدان واسمه او سلة بن مالك ١٢ أبو الحسن","vol":"3","page":113},{"text":"ابن حبان وقال أبو حاتم سألت أبي عن خالد بن كثير يروي عن النبي ﵌ فقال ليست له صحبة قلت إن أحمد بن سيار أخرجه في مسنده فقال أبي خالد بن كثير يروي عن الضحاك وأبي إسحاق الهمداني يعني إنه من أتباع التابعين*\n\n<span data-type='title' id=toc-2088>(٢١٣) (س ق-خالد)</span>\nبن أبي كريمة الأصبهاني أبو عبد الرحمن الإسكاف سكن الكوفة. روى عن معاوية بن قرة وعكرمة وأبي جعفر الباقر وأبي جعفر المدائني. وعنه إسرائيل بن يونس وزهير بن معاوية والسفيانان وشعبة ومسعر وعبد الله بن إدريس ووكيع وغيرهم. قال أحمد وأبو داود ثقة وقال عباس عن ابن معين ضعيف وقال أبو حاتم ليس بقوي وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال يخطئ. قلت. وقال العجلي كوفي لا بأس به وفي تاريخ عباس الدوري سألت يحيى عنه فقال ثقة.\nوقال البخاري في تاريخه قال أحمد عنده مراسيل وقال يعقوب بن سفيان لا بأس به وقال البيهقي أشار الشافعي إلى إنه لا يعرف من حاله ما يثبت خبره*\n\n<span data-type='title' id=toc-2089>(٢١٤) (بخ-خالد)</span>\nبن كيسان (^١) حجازي روى عن ابن عمر وابن الزبير. وعنه أيوب بن ثابت المكي. قال ابن حبان في كتاب الثقات خالد ابن كيسان يروي عن الربيع بنت معوذ. وعنه أبو معاذ عيسى بن يزيد. قلت. وقال فيها أيضا خالد بن كيسان يروي عن ابن عمر وابن الزبير وعنه أيوب بن ثابت فهما عنده اثنان وإنما اسم الذي يروي عن الربيع خالد\n_________\n(^١) فى المغنى (كيسان) بفتح كاف وسكون تحتية وبسين مهملة ١٢ أبو الحسن","vol":"3","page":114},{"text":"ابن ذكوان وقد تقدم*\n\n<span data-type='title' id=toc-2090>(٢١٥) (د ت س-خالد)</span>\nبن اللجلاج (^١) العامري ويقال مولى بني زهرة أبو إبراهيم الحمصي ويقال الدمشقي. روى عن ابن عباس فيما قيل والمحفوظ عن عبد الرحمن بن عايش الحضرمي وعن عمر بن الخطاب مرسلا وعن أبيه وله صحبة وقبيصة بن ذويب. وعنه أبو قلابة الجرمي ومكحول وزرعة بن إبراهيم والأوزاعي وعبد الرحمن بن يزيد بن جابر وعبد العزيز بن عمر بن عبد العزيز ومسلمة بن عبد الله الجهني وغيرهم. قال ابن إسحاق عن مكحول كان ذا سن وصلاح جري اللسان على الملوك في الغلظة عليهم وقال خليفة بن خياط كان على الشرط بدمشق وقال ابن سميع كان على بناء مسجد دمشق وقال ابن حبان كان من أفاضل أهل زمانه وقال أبو مسهر كان يفتي مع مكحول وقال البخاري سمع عمر بن الخطاب. قلت. ذكره ابن عبد البر في الصحابة ثم قال لا أعرفه فيهم وذكره ابن حبان في ثقات التابعين وروى أبو داود وغيره من حديث محمد بن خالد السلمي عن أبيه عن جده حديثا فسمى جده ابن منده وأبو نعيم اللجلاج فعلى هذا فخالد بن اللجلاج السلمي غير خالد بن اللجلاج العامري وكان ينبغي للمؤلف أن يفرق بينهما وقد أشرت إليه في المبهمات التي في أواخر هذا الكتاب*\n\n<span data-type='title' id=toc-2091>(٢١٦) (خالد)</span>\nبن اللجلاج في خالد السلمى*\n\n<span data-type='title' id=toc-2092>(٢١٧) (ص-خالد)</span>\nبن اللجلاج ويقال حصين بن اللجلاج تقدم*\n_________\n(^١) في المغنى (اللجلاج) بجيمين وفتح اللام الاولى ١٢ ابو الحسن","vol":"3","page":115},{"text":"<span data-type='title' id=toc-2093>(٢١٨) (خالد)</span>\nبن أبي مالك. عن محمد بن سعد. وعنه أبو يعقوب إسحاق بن إبراهيم الثقفي الكوفي. وليس هذا بخالد بن يزيد بن أبي مالك. قلت. هذا قال فيه أبو حاتم مجهول (^١) *\n\n<span data-type='title' id=toc-2094>(٢١٩) (د-خالد)</span>\nبن محمد الثقفي الدمشقي. سكن حمص. روى عن بلال بن أبي الدرداء وعمر بن عبد العزيز وعبد الرحمن بن سلمة الجمحي وبلال بن سعد وعنه حريز بن عثمان ومعاوية بن صالح وأبو بكر بن أبي مريم وغيرهم. قال أبو حاتم ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2095>(٢٢٠) (تمييز-خالد)</span>\nبن محمد بن خالد بن الزبير الثقفي. روى عن عمر بن الخطاب مرسلا وعن رجل من كنانة عن عمر. وعنه حجاج بن أرطاة على اختلاف عنه. فرق البخاري وابن أبي حاتم وابن حبان في الثقات بينه وبين الأول وقال ابن عساكر وهما عندي واحد*\n\n<span data-type='title' id=toc-2096>(٢٢١) (خ م كد ت س ق-خالد)</span>\nبن مخلد القطواني (^٢) أبو الهيثم البجلي مولاهم الكوفي وقطوان موضع بها. روى عن سليمان بن بلال وعبد الله بن عمر العمري ومحمد بن جعفر بن أبي كثير ومالك وعبد الرحمن بن أبي الموال وإسحاق بن حازم المدني وموسى بن يعقوب الزمعي ونافع بن أبي نعيم القاري وعلي بن صالح بن حي والربيع بن منذر الثوري وجماعة. وعنه البخاري\n_________\n(^١) خالد بن أبي مالك الدمشقي هو ابن يزيد يأتى ١٢ تقريب\n(^٢) في المغنى (مخلد) بفتح ميم وسكون معجمة (والقطوانى) في لب اللباب بفتحات نسبة الى قطوان موضع بالكوفة ١٢ أبو الحسن","vol":"3","page":116},{"text":"وروى له مسلم وأبو داود في مسند مالك والباقون بواسطة محمد بن عثمان بن كرامة وأبي كريب وابن نمير والقاسم بن زكرياء وعبد بن حميد وأبو بكر بن أبي شيبة وأحمد بن عثمان بن حكيم الأودي وصالح بن محمد بن يحيى بن سعيد القطان وعلي بن عثمان النفيلي وعباس الدوري وسفيان بن وكيع بن الجراح وإبراهيم بن عبد الرحمن بن مهدي وأحمد بن فضالة النسائي وأحمد بن الخليل البزار وأبي داود الحراني وعباس بن عبد العظيم العنبري ومعاوية بن صالح الأشعري وأحمد بن يوسف السلمي وحدث عنه عبيد الله بن موسى وهو أكبر منه وأبو أمية الطرسوسي وإسحاق بن راهويه وعثمان بن أبي شيبة ويوسف ابن موسى القطان وغيرهم وأبو يعلى محمد بن شداد المسمعي وهو آخر من روى عنه. قال عبد الله بن أحمد عن أبيه له أحاديث مناكير وقال أبو حاتم يكتب حديثه وقال الآجري عن أبي داود صدوق ولكنه يتشيع وقال عثمان الدارمي عن ابن معين ما به بأس وقال ابن عدي هو من المكثرين وهو عندي إن شاء الله لا بأس به قال مطين مات سنة (٢١٣). قلت. وكذا أرخه ابن سعد وقال ابن قانع سنة (١٤) وذكره البخاري في الأوسط في من مات فيما بين سنة (١١) إلي (١٥) وقال ابن عدي بعد أن ساق له أحاديث لم أجد في حديثه أنكر مما ذكرته ولعلها توهم منه وحملا على حفظه وقال ابن سعد كان متشيعا منكر الحديث في الشيع مفرطا وكثبوا عنه للضرورة وقال العجلي ثقة فيه قليل تشيع وكان كثير الحديث وقال صالح بن محمد جزرة ثقة في الحديث إلا أنه كان متهما بالغلو وقال الجوزجاني كان شتاما معلنا لسوء","vol":"3","page":117},{"text":"مذهبه وقال الأعين قلت له عندك أحاديث في مناقب الصحابة قال قل في المثالب أو المثاقب يعني بالمثلثة لا بالنون وحكى أبو الوليد الباجي في رجال البخاري عن أبي حاتم أنه قال لخالد بن مخلد أحاديث مناكير ويكتب حديثه وفي الميزان للذهبي قال أبو أحمد يكتب حديثه ولا يحتج به وقال الأزدي في حديثه بعض المناكير وهو عندنا في عداد أهل الصدق وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة هو ثقة صدوق وذكره الساجي والعقيلي في الضعفاء وذكره ابن حبان في الثقات وقال كان يكره أن يقال له القطواني قلت. وقال البخاري في تاريخه كان يغضب من القطواني ويقال إنما قطوان بقال وزعم الباجي أن قطوان قرية بالقرب من الكوفة وبه جزم ابن السمعاني*\n\n<span data-type='title' id=toc-2097>(٢٢٢) (ع-خالد)</span>\nبن معدان (^١) بن أبي كريب الكلاعي أبو عبد الله الشامي الحمصي. روى عن ثوبان وابن عمرو وابن عمرو عتبة بن عبد السلمى ومعاوية ابن أبي سفيان والمقدام بن معديكرب وأبي أمامة وذي مخبر ابن أخي النجاشي وعبد الله بن بسر وأبي الحجاج الثمالي وله إدراك وعبادة بن الصامت وأبي الدرداء ولم يذكر سماعا منهما وجبير بن نفير وعبد الله بن أبي بلال وحجر ابن حجر الكلاعي وربيعة بن الغاز وغيرهم وأرسل عن معاذ وأبي عبيدة بن الجراح وأبي ذر وعائشة. وعنه بحير بن سعيد ومحمد بن إبراهيم بن الحارث\n_________\n(^١) في المغنى (معدان) بمفتوحة وسكون عين مهملة وخفة دال مهملة وكريب) تصغير كرب بموحدة (والكلاعى بفتح كاف وخفة لام وبعين مهملة منسوب الى ذى الكلاع ١٢ أبو الحسن","vol":"3","page":118},{"text":"التيمي وثور بن يزيد وحريز بن عثمان وعامر بن جشيب وحسان بن عطية وفضيل بن فضالة وجماعة. قال يعقوب بن شيبة لم يلق أبا عبيدة وهو كلاعي يعتد من الطبقة الثالثة من فقهاء الشام بعد الصحابة وقال العجلي شامي تابعي ثقة وقال يعقوب بن شيبة ومحمد بن سعد وابن خراش والنسائي ثقة وقال أبو مسهر عن إسماعيل بن عياش حدثتنا عبدة بنت خالد بن معدان وأم الضحاك بنت راشد أن خالد بن معدان قال أدركت سبعين رجلا من أصحاب النبي ﵌ وقال بقية عن بحير بن سعيد ما رأيت أحدا ألزم للعلم منه كان علمه في مصحف له أزرار وعرى قال بقية وكان الأوزاعي يعظم خالدا فقال لنا أله عقب فقلنا له ابنة فقال ائتوها فسلوها عن هدي أبيها قال فكان ذلك سبب إتياننا عبدة وقال إسماعيل بن عياش عن صفوان بن عمرو رأيت خالد بن معدان إذا كبرت حلقته قام مخافة الشهرة وقال يزيد بن هارون مات وهو صائم وقال ابن سعد أجمعوا على أنه توفي سنة (١٠٣) وقال دحيم وغيره مات سنة (٤) وقال يحيى بن صالح عن إسماعيل بن عياش مات سنة (٥ و) قيل عن إسماعيل سنة ست وقال أبو عبيد وخليفة سنة (١٥٨). قلت. وذكره ابن حبان في الثقات وقال كان من خيار عباد الله مات سنة (٤) وقيل سنة (٨) وقيل سنة (١٠٣) وقال ابن أبي خيثمة عن ابن معين خالد عن أبي ثعلبة الخشني مرسل وقال ابن أبي حاتم في المراسيل عن أبيه لم يصح سماعه من عبادة بن الصامت وحديثه عن معاذ مرسل ربما كان بينهما اثنان وأدرك أبا هريرة ولم يذكر سماعا وقال أحمد لم يسمع من أبي الدرداء وقال أبو زرعة","vol":"3","page":119},{"text":"لم يلق عائشة وقال أبو نعيم في الحلية لم يلق أبا عبيدة وقال الإسماعيلي بينه وبين المقدام بن معديكرب جبير بن نفير. قلت. وحديثه عن المقدام في صحيح البخاري*\n\n<span data-type='title' id=toc-2098>(٢٢٣) (م-خالد)</span>\nبن المهاجر (^١) بن سيف الله خالد بن الوليد بن المغيرة المخزومي حجازي. روى عن عمر ولم يدركه وعن ابن عمر وابن عباس وعبد الرحمن بن أبي عمرة. وعنه الزهري ومحمد بن أبي يحيى الأسلمي وثور ابن يزيد الرحبي وإسماعيل بن رافع المدني. قال الزبير كان مع ابن الزبير وكان اتهم ابن أثال طبيب معاوية أنه سم عمه عبد الرحمن بن خالد فاعترض لابن أثال فقتله ثم لم يزل مخالفا لبني أمية. قال الزبير وقد انقرض ولد خالد بن الوليد فلم يبق منهم أحد وورثهم أيوب بن سلمة بن عبد الله ابن الوليد بن المغيرة دارهم بالمدينة وذكر الواقدي أن معاوية ضرب خالدا وأغرمه وحبس حتى مات معاوية وقيل إن الذي قتل ابن أثال خالد بن عبد الرحمن بن خالد بن الوليد وذكره ابن حبان في الثقات له في مسلم حديث واحد في المتعة*\n\n<span data-type='title' id=toc-2099>(٢٢٤) (ع-خالد)</span>\nبن مهران (^٢) الحذاء أبو المنازل البصري. مولى قريش وقيل مولى بني مجاشع رأى أنس بن مالك. وروى عن عبد الله بن شقيق\n_________\n(^١) فى المغنى (المهاجر) بضم ميم وكسر جيم (وسيف الله) لقب به خالد بن الوليد الصحابي ﵁ لشجاعته فى الحروب ١٢\n(^٢) فى المغنى (مهران) بكسر الميم (والحذاء) بمفتوحة وشدة ذال معجمة ومد (وابو المنازل) بمضمومة فنون وكسر زاى ١٢ ابو الحسن (١٥)","vol":"3","page":120},{"text":"وأبي رجاء العطاردي وأبي عثمان النهدي وأبي قلابة وأنس ومحمد وحفصة أولاد سيرين وأبي العالية والحسن وسعيد ابني أبي الحسن البصري وسعيد بن عمرو بن أشوع وأبي معشر زياد بن كليب وعبد الله بن الحارث نسيب ابن سيرين وابنه يوسف بن عبد الله وعبد الرحمن بن أبي بكرة وعكرمة وعطاء بن أبي رباح وعطاء بن أبي ميمونة وعمار بن أبي عمار مولى بني هاشم ومروان الأصفر وأبي المليح بن أسامة وجماعة. وعنه الحمادان والثوري وشعبة وابن عليه وسعيد بن أبي عروبة وخالد بن عبد الله الواسطي وعبد الوهاب الثقفي وبشر بن المفضل وروح بن عطاء بن أبي ميمونة وحفص بن غياث وابن أبي عدي ويزيد ابن زريع وخلق من آخرهم علي بن عاصم وعبد الوهاب الخفاف وحدث عنه شيخه محمد بن سيرين وأبو إسحاق السبيعي والأعمش ومنصور وابن جريج وغيرهم ممن هو مثله أو أكبر منه وقال الأثرم عن أحمد ثبت وقال إسحاق بن منصور عن ابن معين ثقة وكذا قال النسائي وقال أبو حاتم يكتب حديثه ولا يحتج به وقال ابن سعد لم يكن خالد بحذاء ولكن كان يجلس إليهم قال وقال فهد بن حيان إنما كان يقول أحذ على هذا النحو فلقب الحذاء قال وكان خالد ثقة مهيبا كثير الحديث. توفي سنة (١٤١) وكان قد استعمل على العشور بالبصرة وقال محمد ابن المثنى عن قريش بن أنس مات سنة (١٤٢) وأكثر. قلت. وذكره ابن حبان في الثقات وحكى القولين في تاريخ وفاته وقال العجلي بصري ثقة وقال أبو الوليد الباجي قرأت على أبي ذر الهروي في كتاب الكنى لمسلم خالد الحذاء أبو المنازل بفتح الميم قال أبو الوليد والضم أشهر وقال عبد الله بن أحمد بن حنبل","vol":"3","page":121},{"text":"في كتاب العلل عن أبيه لم يسمع خالد الحذاء من أبي عثمان النهدي شيئا وقال أحمد أيضا لم يسمع من أبي العالية وذكر ابن خزيمة ما يوافق ذلك ويشهد له وقال ابن أبي حاتم في المراسيل عن أبيه عن أحمد ما أراه سمع من الكوفيين من رجل أقدم من أبي الضحى وقد حدث عن الشعبي وما أراه سمع منه وقال غيره لم يسمع من عراك بن مالك بينهما خالد بن أبي الصلت وحكى العقيلي في تاريخه من طريق يحيى بن آدم عن أبي شهاب قال قال لي شعبة عليك بحجاج ابن أرطاة ومحمد بن إسحاق فإنهما حافظان واكتم علي عند البصريين في خالد الحذاء وهشام. قال يحيى وقلت لحماد بن زيد فخالد الحذاء قال قدم علينا قدمة من الشام فكأنا أنكرنا حفظه وقال عباد بن عباد أراد شعبة أن يقع في خالد فأتيته أنا وحماد بن زيد فقلنا له مالك أجننت وتهددناه فسكت وحكى العقيلي من طريق أحمد بن حنبل قيل لابن عليه في حديث كان خالد يرويه فلم يلتفت إليه ابن علية وضعف أمر خالد. قرأت. بخط الذهبي ما خالد في الثبت بدون هشام بن عروة وأمثاله. قلت. والظاهر أن كلام هؤلاء فيه من أجل ما أشار إليه حماد بن زيد من تغير حفظه بأخرة أو من أجل دخوله في عمل السلطان والله أعلم*\n\n<span data-type='title' id=toc-2100>(٢٢٥) (د س-خالد)</span>\nبن ميسرة الطفاوي (^١) أبو حاتم البصري العطار.\nروى عن معاوية بن قرة وعطاء الخراساني. وعنه زيد بن أبي الزرقاء وأبو عامر العقدي ومعن بن عيسى القزاز ومعاذ بن هانئ وغيرهم. قال\n_________\n(^١) بضم الطاء المهملة وفتح الفاء نسبة الى طفاوة من قيس عيلان ١٢ لب","vol":"3","page":122},{"text":"ابن عدي هو عندي صدوق فإني لم أر له حديثا منكرا وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2101>(٢٢٦) (د س-خالد)</span>\nبن نزار (^١) بن المغيرة بن سليم الغساني مولاهم الأيلي روى عن إبراهيم بن طهمان نسخة وعن مالك والقاسم بن مبرور والأوزاعي ونافع بن عمر الجمحي وابن عيينة وابن أبي الزناد ومحمد بن إدريس الشافعي وهو من أقرانه وغيرهم. وعنه أحمد بن صالح المصري وأبو الطاهر بن السرح وابنه طاهر بن خالد ومحمد بن عبد الله بن عبد الحكم وهارون بن سعيد الأيلي وجماعة. ذكره ابن حبان في الثقات وقال ابن سعد مات سنة (٢٢٢). قلت. بقية كلام ابن حبان يغرب ويخطئ وقال مسلمة بن قاسم وثقه محمد بن وضاح وقال ابن الجارود في كتاب الآحاد وخالد بن نزار أثبت من حرمي بن عمارة*\n\n<span data-type='title' id=toc-2102>(٢٢٧) (س-خالد)</span>\nبن أبي نوف (^٢) السجستاني وقيل هو خالد الشيباني الذي يروي عن ابن عباس مرسلا قاله أبو حاتم روى عن سليط بن أيوب وقيل بينهما محمد بن إسحاق وعن عطاء بن أبي رباح والنعمان صاحب ابن عمر والضحاك بن مزاحم. وعنه مطرف بن طريف ويونس بن أبي إسحاق. قال أبو حاتم يروي ثلاثة أحاديث مراسيل وذكره ابن\n_________\n(^١) (نزار) فى المغني بكسر نون وزاي (والغسانى) بمفتوحة وشدة سين مهملة وبنون نسبة إلى مازن بن الازد (وغسان) ماء شربوا منه والابلى بمفتوحة وسكون مثناة وبلام منسوب الى ايلة بلدة من الشام ١٢\n(^٢) فى المغنى في تذكر نوف البكالى (نوف) بفتح نون وسكون واو وبفاء ١٢ ابو الحسن","vol":"3","page":123},{"text":"حبان في الثقات وقد تقدم قول البخاري في ترجمة خالد بن كثير يعني أنه هو هو*\n\n<span data-type='title' id=toc-2103>(٢٢٨) (خ م د س ق-خالد)</span>\nبن الوليد بن المغيرة بن عبد الله بن عمرو ابن مخزوم القرشي أبو سليمان سيف الله. أسلم بعد الحديبية وشهد موتة ويومئذ سماه رسول الله ﵌ سيف الله وشهد الفتح وحنينا واختلف في شهوده خيبر. روى عن النبي ﵌ وعنه ابن عباس وهو ابن خالته وجابر بن عبد الله والمقدام بن معديكرب وقيس بن أبي حازم والأشتر النخعي وعلقمة بن قيس وجبير ابن نفير وأبو العالية وأبو وائل وغيرهم. استعمله أبو بكر على قتال أهل الردة ومسيلمة ثم وجهه إلى العراق ثم إلى الشام وهو أحد أمراء الأجناد الذين ولوا فتح دمشق قال محمد بن سعد وابن نمير وغير واحد مات بحمص سنة (٢١) وقال دحيم وغيره مات بالمدينة وقيل مات سنة (٢٢) ويروى أنه لما حضرته الوفاة بكى وقال لقيت كذا وكذا زحفا وما في جسدي شبر إلا وفيه ضربة بسيف أو طعنة برمح وها أنا أموت على فراشي فلا نامت أعين الجبناء (^١). قلت. وقال الزبير بن بكار كان ميمون النقيبة ولما هاجر لم يزل رسول الله ﵌ يوليه الخيل ويكون في مقدمته وقال محمد بن سعد كان يشبه عمر في خلقته\n_________\n(^١) وفي الاستيعاب ثم ها انا اذا أموت على فراشي كما يموت العير فلا نامت أعين الجبناء وفى القاموس (العير) الحمار الوحشى ١٢ ابو الحسن","vol":"3","page":124},{"text":"وصفته ولما نزل الحيرة قيل له احذر السم لا تسقيكه الأعاجم فقال ائتوني به فأخذه بيده وقال بسم الله وشربه فلم يضره شيئا*\n\n<span data-type='title' id=toc-2104>(٢٢٩) (د-خالد)</span>\nبن وهبان (^١) ابن خالة أبي ذر. روى عنه وعنه أبو الجهم سليمان ابن الجهم الجوزجاني. روى له أبو داود حديثين أحدهما في التحذير من مخالفة الجماعة والآخر في الصبر عند الأثرة. قلت. وقيل فيه أهبان بهمزة كذا في مسند البزار وغيره وذكره ابن حبان في الثقات فقال خالد بن وهبان روى عن أبي ذر روى عنه الناس وقال أبو حاتم مجهول*\n\n<span data-type='title' id=toc-2105>(٢٣٠) (خ-خالد)</span>\nبن يزيد بن زياد الأسدي الكاهلي أبو الهيثم الطبيب الكحال المقرى الكوفي. روى عن إسرائيل وأبي بكر بن عياش والحسن ابن حي وقيس بن الربيع وحمزة الزيات وعدة. وعنه البخاري وأبو زرعة وأبو حاتم وقال صدوق ويعقوب بن سفيان وقال كان ثقة وأبو أمية الطرسوسي وعباس الدوري ومحمد بن الحسين بن أبي الحنين وجماعة.\nوقال محمد بن الحجاج الضبي كان من القراء من أصحاب حمزة وذكره ابن حبان في الثقات وقال البخاري مات ما بين سنة (١١) إلى سنة (١٥) وقال غيره مات سنة (١٢) وقال مطين مات سنة (٢١٥). قلت.\nبقية كلام ابن حبان في الثقات يخطئ ويخالف وقال الحاكم عن الدارقطني لا بأس به*\n\n<span data-type='title' id=toc-2106>(٢٣١) (مد س ق-خالد)</span>\nبن يزيد بن صالح بن صبيح بن الخشخاش بن معاوية\n_________\n(^١) وهبان بمضمومة فساكنة فموحدة مخففة ونون ذكره صاحب المغني في باب الهمزة في اهبان ١٢ أبو الحسن","vol":"3","page":125},{"text":"ابن سفيان المري (^٢) أبو هاشم الدمشقي قاضي البلقاء قرأ القرآن على عبد الله ابن عامر. وروى عن جده وإبراهيم بن أبي عبلة وطلحة بن عمرو بن عثمان المكي ومكحول وهشام بن الغاز ويونس بن ميسرة بن حلبس. وعنه ابنه عراك والوليد بن مسلم وقرأ عليه ومروان بن محمد الطاطري وأبو مسهر وعبد الله ابن يوسف التنيسي وقال العجلي ودحيم وأبو حاتم ثقة. زاد ابن أبي حاتم وصدوق وهو أمتن من خالد بن يزيد بن أبي مالك وأوثق من ابنه عراك وقال أحمد بن رشدين قيل لأحمد بن صالح فخالد بن يزيد بن صبيح كأنه أرفع من هؤلاء وانبل فشديده وقال نعم وقال النسائي ليس به بأس وقال الدارقطني يعتبر به وذكره ابن حبان في الثقات. قال أبو زرعة الدمشقي حدثني ابن عراك بن خالد عن أبيه أن جده خالد بن يزيد المري توفي قبل سعيد بن عبد العزيز بنحو من سنة ابن تسع وثمانين وتوفي سعيد سنة (١٦٧) *\n\n<span data-type='title' id=toc-2107>(٢٣٢) (ق-خالد)</span>\nبن يزيد بن عبد الرحمن بن أبي مالك هانئ الهمداني الدمشقي أبو هاشم. روى عن أبيه وخلف بن حوشب وأبي حمزة الثمالي وأبي روق عطية بن الحارث الهمداني وغيرهم. وعنه الوليد بن مسلم وابن المبارك والهيثم بن خارجة وسليمان بن عبد الرحمن وهشام بن عمار وهشام بن خالد وسويد بن سعيد وغيرهم. قال أحمد بن يحيى عن أحمد بن حنبل ليس بشيء وقال ابن أبي الحواري عن يحيى بن معين\n_________\n(^٢) في التقريب (المرى) بضم الميم وبالراء المشددة قال صاحب لب اللباب انه نسبة الى مرة بطن ١٢ ابو الحسن","vol":"3","page":126},{"text":"بالعراق كتاب ينبغي أن يدفن وبالشام كتاب ينبغي أن يدفن فأما الذي بالعراق فكتاب التفسير عن ابن الكلبي عن أبي صالح عن ابن عباس وأما الذي بالشام فكتاب الديات لخالد بن يزيد بن أبي مالك لم يرض أن يكذب على أبيه حتى كذب على أصحاب رسول الله ﷺ قال ابن أبي الحواري وكنت قد سمعت من خالد بن يزيد كتاب الديات فأعطيته لابن عبدوس العطار فقطعه وأعطى الناس فيه الحوائج وقال عباس عن يحيى ليس بشيء وقال النسائي ليس بثقة وقال الدارقطني ضعيف وقال أبو زرعة الدمشقي وأحمد بن صالح المصري ثقة وقال ابن حبان هو من فقهاء الشام كان صدوقا في الرواية ولكنه كان يخطئ كثيرا وفي حديثه مناكير لا يعجبني الاحتجاج به إذا انفرد عن أبيه وما أقر به ممن ينسبه إلى التعديل وهو ممن أستخير الله فيه وقال عثمان الدارمي عن دحيم صاحب فتيا وقال ابن عدي بعد أن روى له أحاديث وله غير ما ذكرت وعند سليمان بن عبد الرحمن عنه كتاب مسائل عن أبيه وأبوه يزيد فقيه أهل دمشق ومفتيهم ولم أر من أحاديث خالد هذا إلا كل ما يحتمل في الرواية أو يرويه ضعيف عنه فيكون البلاء من الضعيف لا منه وقال أبو مسهر ولد سنة (١٠٥) ومات سنة (١٨٥). قلت. ووثقه أيضا العجلي وقال الآجري عن أبي داود ضعيف وقال مرة كان بدمشق رجل يقال له خالد بن يزيد متروك الحديث وقال ابن حبان وهو الذي روى عن أبيه عن أنس حديث رأيت ليلة أسري بي على باب الجنة","vol":"3","page":127},{"text":"مكتوبا الصدقة بعشر أمثالها والقرض بثمانية عشر. وليس بصحيح وقال يعقوب بن سفيان حدثنا عنه سليمان وهو ضعيف وذكره ابن الجارود والساجي والعقيلي في الضعفاء*\n\n<span data-type='title' id=toc-2108>(٢٣٣) (ق-خالد)</span>\nبن يزيد بن عمر بن هبيرة الفزاري. روى عن عطاء ابن السائب وعبيد الله بن الوليد الوصافي. وعنه بقية. ذكر أبو جعفر الطبري قصة قتل أبيه يزيد في سنة (١٣٢) قال وقتل معه ابنه داود وكان له ابن آخر صغير في حجره فنحاه وخر ساجدا فقتل وهو ساجد والصغير هو خالد هذا والله أعلم. له في ابن ماجه حديث واحد في الوضوء من لحوم الإبل. قلت. قرأت بخط الذهبي فيه جهالة لأنه لم يرو عنه غير بقية*\n\n<span data-type='title' id=toc-2109>(٢٣٤) (د-خالد)</span>\nبن يزيد بن معاوية بن أبي سفيان الأموي أبو هاشم الدمشقي. روى عن أبيه ودحية الكلبي. وعنه الزهري ورجاء بن حيوة وعلي بن رباح وعبيد الله بن العباس ويقال العباس بن عبيد الله بن العباس وغيرهم. قال أبو حاتم هو من الطبقة الثالثة من تابعي أهل الشام وقال الزبير بن بكار كان يوصف بالعلم ويقول الشعر قال عمي مصعب ابن عبد الله زعموا إنه هو الذي وضع ذكر السفياني وكثره وأراد أن يكون للناس فيهم مطمع حين غلبه مروان على الملك وتزوج أمه قال ابن عساكر بلغني أنه توفي مع روح بن زنباع في عام واحد قال وبلغني من وجه آخر أن روحا توفي سنة (٨٤) ثم حكى عن يزيد البرقي أنه قال توفي سنة (٩٠). قلت. رد أبو الفرج الأصبهاني قول مصعب","vol":"3","page":128},{"text":"بأن خبر السفياني مشهور وقد ذكره جابر الجعفي وغيره انتهى وكأنه أراد الانتصار لقريبه وإلا فجابر متروك ومع ذلك فهو متراخي الطبقة عن خالد هذا فلعله مستنده وذكره ابن حبان في الثقات وذكر العسكري أنه كان مولعا بالكتب وقال الذهبي لم يلق دحية الكلبي*\n\n<span data-type='title' id=toc-2110>(٢٣٥) (ع-خالد)</span>\nبن يزيد الجمحي (^١) أبو عبد الرحيم المصري مولى ابن الصبيغ. قال ابن يونس كان فقيها مفتيا وقال البخاري قال زيد بن الحباب هو السكسكي. روى عن سعيد بن أبي هلال وعطاء بن أبي رباح والزهري وأبي الزبير والمثنى بن الصباح وغيرهم. وعنه سعيد بن أبي أيوب ونافع ابن يزيد ويحيى بن أيوب والليث وحيوة بن شريح وبكر بن مضر وابن لهيعة والمفضل بن فضالة وهو آخر من حدث عنه بمصر وجماعة. قال أبو زرعة والنسائي ثقة وقال أبو حاتم لا بأس به وقال ابن يونس توفي سنة (١٣٩) فيما ذكر حرملة. قلت. وذكره ابن حبان في الثقات وقال العجلي ثقة وقال يعقوب بن سفيان مصري ثقة*\n\n<span data-type='title' id=toc-2111>(٢٣٦) (د ت-خالد)</span>\nبن يزيد الأزدي العتكي (^٢) ويقال الهدادي أبو يزيد ويقال أبو حمزة ويقال أبو سلمة صاحب اللؤلؤ. روى عن\n_________\n(^١) فى المغنى (الجمحى) بمضمومة وفتح ميم واهمال حاء منسوب الى جمح بن عمر ابن هصيص ١٢\n(^٢) (العتكى) في المغنى بعين مهملة ومثناة فوق مفتوحتين وبكاف نسبة الى العتك بن ازد (والهدادى) فى لب اللباب بالفتح وتخفيف المهملتين نسبة الى هداد بطن من الأزد ١٢ ابو الحسن","vol":"3","page":129},{"text":"أبي جعفر الرازي وأشعث بن جابر الحداني وثابت البناني وبشر بن حرب وشعبة وورقاء وغيرهم. وعنه ابناه محمد وعبد الله وأبو كامل الجحدري وعمرو بن علي ونصر بن علي الجهضمي وغيرهم. وفرق ابن أبي حاتم عن أبيه بين خالد بن يزيد صاحب اللؤلؤ الذي يروي عن أبي جعفر الرازي وبين خالد بن يزيد الهدادي الذي يروي عن بشر بن حرب ويحيى بن أبي كثير وقال في الهدادي هو أثبت من عامر بن يساف وعقبة بن زياد وقال في صاحب اللؤلؤ سئل أبو زرعة عنه فقال لا بأس به وكذلك فرق بينهما ابن حبان في كتاب الثقات وذكر أن الهدادي مات سنة (١٨٢) وقال ربما أخطأ. روى الترمذي حديث من خرج في طلب العلم لم يزل في سبيل الله حتى يرجع. عن نصر بن علي عن خالد بن يزيد العتكي عن أبي جعفر الرازي عن الربيع بن أنس عن أنس ورواه ابن أبي داود عن نصر ابن علي فقال عن خالد بن يزيد الهدادي ورواه غير واحد عن نصر بن علي فقال عن خالد بن يزيد صاحب اللؤلؤ فدل أن الجميع واحد. قلت.\nوجعل ابن حبان في الثقات العتكي وصاحب اللؤلؤ والهدادي ثلاثة وقال النسائي في الهدادي ليس به بأس وقال القواريري ثنا خالد بن يزيد الهدادي وكان أوثق من أخيه الوليد وقال العقيلي في صاحب اللؤلؤ لا يتابع على كثير من حديثه*\n\n<span data-type='title' id=toc-2112>(٢٣٧) (د ق-خالد)</span>\nبن يزيد السلمي أبو هاشم الأزرق (^١) الدمشقي روى عن محمد بن راشد المكحولي والمطعم بن مقدام والثوري وليث بن\n_________\n(^١) الازرق بتقديم المعجمة على المهملة ١٢ ابو الحسن","vol":"3","page":130},{"text":"أبي سليم وغيرهم. وعنه ابنه محمود ودحيم وصفوان بن صالح وسلمان بن عبد الرحمن وغيرهم. ذكره ابن سميع في الطبقة السادسة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2113>(٢٣٨) (قد-خالد)</span>\nبن يزيد قال تعبد الشيطان مع عيسى سنين. الحديث موقوف وعنه الحسين بن طلحة*\n\n<span data-type='title' id=toc-2114>(٢٣٩) (ق-خالد)</span>\nبن يزيد ويقال ابن أبي يزيد. عن عقبة بن عامر الجهني. وعنه إسماعيل بن رافع المدني. قلت. يحتمل أن يكون الجهني الذي تقدم في خالد بن زيد*\n\n<span data-type='title' id=toc-2115>(٢٤٠) (خالد)</span>\nبن يزيد ويقال ابن زيد الجهني تقدم*\n\n<span data-type='title' id=toc-2116>(٢٤١) (خالد)</span>\nبن يزيد ويقال ابن زيد الشامي تقدم*\n\n<span data-type='title' id=toc-2117>(٢٤٢) (ق-خالد)</span>\nبن يزيد ويقال ابن أبي يزيد وهو الصواب واسم أبي يزيد اليهبذان أبو الهيثم المزرفي القرني القطربلي (^١). روى عن عبد الله بن يحيى ابن أبي كثير وشعبة وورقاء بن عمر وأبي بكر المديني وحماد بن زيد واسماعيل ابن عياش وعدة. وعنه محمد بن يحيى بن أبي حاتم الأزدي وعباس الدوري وأبو أمية الطرسوسي وبشر بن موسى وجماعة وكتب عنه يحيى بن معين\n_________\n(^١) في التقريب (المزرفي) بفتح الميم وسكون الزاى وفتح الراء بعدها فاء وفي الخلاصة ولب اللباب المزرقي بالقاف (والقرنى) بسكون الراء المهملة نسبة الى قرن قرية من عمل بغداد (والقطربلى) بضم القاف والراء والموحدة ولام نسبة الى قطربل قرية ببغداد ١٢ أبو الحسن","vol":"3","page":131},{"text":"وقال لم يكن به بأس*\n\n<span data-type='title' id=toc-2118>(٢٤٣) (بخ م د س-خالد)</span>\nبن يزيد ويقال ابن أبي يزيد وهو المشهور ابن سماك بن رستم. قاله ابن عروبة وقال الدارقطني ابن سمال بفتح السين وتشديد الميم وباللام الأموي مولاهم أبو عبد الرحيم الحراني (^١). روى عن زيد بن أبي أنيسة وعبد الوهاب بن بخت وجهم بن الجارود ومكحول الشامي وعدة. وعنه ابن أخته محمد بن سلمة الحراني وموسى بن أعين وعيسى بن يونس ووكيع وغيرهم. قال أحمد وأبو حاتم لا بأس به وقال ابن الجنيد عن ابن معين ثقة وذكره ابن حبان في الثقات وقال حسن الحديث متقن فيه قال محمد بن سلمة مات سنة (١٤٤). قلت. وقال أبو القاسم البغوي كان ثقة*\n\n<span data-type='title' id=toc-2119>(٢٤٤) (م س-خالد)</span>\nالاثج (^٢) هو ابن عبد الله بن محرز تقدم (^٣) *\n\n<span data-type='title' id=toc-2120>(٢٤٥) (خالد)</span>\nالحذاء هو ابن مهران*\n\n<span data-type='title' id=toc-2121>(٢٤٦) (د-خالد)</span>\nالسلمي والد محمد يقال اسم أبيه اللجلاج. روى حديثه أبو المليح الرقي عن محمد بن خالد السلمي عن أبيه عن جده عن النبي ﵌ وسيأتي حديثه في محمد بن خالد. قلت. كذا قال ابن منده في روايته في معرفة الصحابة إن جده اللجلاج وروى ابن شاهين في معجم الصحابة هذا\n_________\n(^١) في اللب (الحراني) بفتح الحاء وتشديد الراء المهملتين نسبة الى حران مدينة بالجزيرة ١٢\n(^٢) في المغنى (الاثبج) بالمثلثة ثم الموحدة بعدها جيم ١٢\n(^٣) (د س-خالد) الجهنى في ابن يزيد ويقال ابن يزيد أبو عبد الرحمن الشامي تقدم. ذكره صاحب الخلاصة ١٢ شريف الدين","vol":"3","page":132},{"text":"الحديث من هذا الوجه فسمى جده زيد بن حارثة في سياق الإسناد وحدث له أبو داود حديثا هو في رواية اللؤلؤي*\n\n<span data-type='title' id=toc-2122>(٢٤٧) (خالد)</span>\nالشيباني في خالد بن أبي نوف*\n\n<span data-type='title' id=toc-2123>(٢٤٨) (خالد)</span>\nعن خالد الحذاء الأول خالد بن عبد الله بن عبد الرحمن*\n\n<span data-type='title' id=toc-2124>(٢٤٩) (خالد)</span>\nالقسي أو العيشي هو اين غلاق تقدم*\n\n<span data-type='title' id=toc-2125>(٢٥٠) (خالد)</span>\nالطحان هو ابن عبد الله*\n\n<span data-type='title' id=toc-2126>(٢٥١) (خالد)</span>\nالقسري هو ابن عبد الله*\n\n<span data-type='title' id=toc-2127>(٢٥٢) (خالد)</span>\nالنيلي هو ابن دينار*\n\n<span data-type='title' id=toc-2128>(٢٥٣) (خالد)</span>\nالصدق هو ابن الحارث*\n\n<span data-type='title' id=toc-2129>(من اسمه خباب)</span>\n<span data-type='title' id=toc-2130>(٢٥٤) (ع-خباب)</span> (^١»\nبن الأرت بن جندلة بن سعد التميمي كنيته أبو عبد الله. شهد بدر لو كان قينا في الجاهلية. روى عن النبي ﵌. روى عنه أبو أمامة الباهلي وابنه عبد الله بن خباب وأبو معمر عبد الله بن الشخير وقيس بن أبي حازم ومسروق بن الأجدع وعلقمة بن قيس وأبو وائل وحارثة بن مضرب وأبو الكنود الأزدي وأبو ليلى الكندي وأرسل عنه مجاهد والشعبي وسليمان بن أبي هند ويقال ابن أبي هندية نزل الكوفة ومات بها سنة (٣٧) وهو ابن (٧٣) سنة وقيل أو ستين وصلى عليه علي بن أبي طالب\n_________\n(^١) في التقريب (خباب) بالموحدتين الاولى مثقلة (والارت) في المغنى بهمزة وراء مفتوحتين وشدة مثناة فوق ١٢ ابو الحسن","vol":"3","page":133},{"text":"وكان من المهاجرين الأولين. قلت. قال ابن سعد أصابه سبأ فبيع بمكة تم حالف بني زهرة (^١) وأسلم قبل أن يدخل رسول الله ﵌ دار الأرقم وكان من المستضعفين الذين يعذبون بمكة وحكى الباودردى أنه أسلم سادس ستة وحكى ابن عبد البر في الاستيعاب أنه شهد صفين مع علي ثم قال وقيل مات سنة (١٩) وصلى عليه عمر وقال أبو الحسن ابن الأثير الصحيح أنه لم يشهد صفين منعه من ذلك مرضه وقال ابن حبان مات منصرف علي من صفين وصلى عليه علي وقيل مات سنة (١٩) والأول أصح*\n\n<span data-type='title' id=toc-2131>(٢٥٥) (م د-خباب)</span>\nالمدني صاحب المقصورة جد مسلم بن السائب بن خباب. روى عن أبي هريرة وعائشة في اتباع الجنازة وعنه عامر بن سعد بن أبي وقاص. قلت. قال ابن ماكولا أدرك الجاهلية وكذا قال ابن عبد البر في الاستيعاب (خباب) مولى فاطمة بنت عتبة بن ربيعة أدرك الجاهلية واختلف في صحبته وذكره ابن منده وأبو نعيم في الصحابة وساق ابن منده من طريق عبد الله بن السائب بن خباب عن أبيه عن جده قال رأيت رسول الله ﵌ متكئا على سرير الحديث*\n\n<span data-type='title' id=toc-2132>(من اسمه خبيب)</span>\n_________\n(^١) وقيل أن أمه كانت ام سباع الخزاعية ولكنه انتمى الى حلفاء امه بنى زهرة. ذكر إن عمر بن الخطاب سأله عما لقى في ذات الله فكشف ظهره فقال عمر ما رأيت كاليوم فقال يا أمير المؤمنين لقد اوقدت لى نار فما اطفأها الا شحمى ذكره السهيلى ١٢ هامش الاصل","vol":"3","page":134},{"text":"<span data-type='title' id=toc-2133>(٢٥٦) (خبيب)</span>\n(^١) بن سليمان بن سمرة بن جندب أبو سليمان الكوفي. روى عن أبيه عن جده نسخة وعنه ابن عمه جعفر بن سعد بن سمرة بن جندب ذكره ابن حبان في الثقات. قلت. وقال ابن حزم مجهول وقال عبد الحق ليس بقوي وقرأت بخط الذهبي لا يعرف*\n\n<span data-type='title' id=toc-2134>(٢٥٧) (س-خبيب)</span>\nبن عبد الله بن الزبير بن العوام الأسدي. روى عن أبيه وعائشة وكعب الأحبار. وعنه ابنه الزبير ويحيى بن عبد الله بن مالك والزهري وسليمان بن عطاء وغيرهم. قال الزبير كان أسن ولد عبد الله ولم يعقب وقال أيضا حدثني عمي قال كان خبيب قد لقي كعب الأحبار ولقي العلماء وقرأ الكتب وكان من النساك. قال الزبير وأدركت أصحابنا وغيرهم يذكرون أنه كان يعلم علما كثيرا لا يعرفون وجهه ولا مذهبه قال عمي مصعب حدثت عن مولى لحالته أم هاشم بن منظور يقال له يعلى بن عقبة قال كنت أمشي معه وهو يحدث نفسه إذ وقف فقال سأل قليلا وأعطي كثيرا وسأل كثيرا فأعطي قليلا فطعنه فأرداه فقتله ثم أقبل على فقال قتل عمرو بن سعيد الساعة تم مضى فكان كذلك وله أشباه هذا وكان عالما بقريش طويل الصلاة قليل الكلام كان الوليد بن عبد الملك كتب إلى عمر بن عبد العزيز وهو عامله على المدينة يأمره أن يجلده مائة سوط فجلده عمر فمات بعد ذلك وندم عمر على ما صنع واستعفى من المدينة وامتنع من الولاية\n_________\n(^١) فى التقريب (خبيب) بموحدتين مصغرا (وسمرة) بمفتوحة وضم ميم وقد يسكن عند البعض (وجندب) بمضمومة وسكون نون وضم دال وفتحها ١٢ ابو الحسن","vol":"3","page":135},{"text":"وذكره ابن حبان في الثقات وقال مات سنة (٩٣) روى له النسائي حديثا واحدا في صبغ الثياب بالزعفران ولم يسمه في روايته بل قال عن ابن عبد الله وسماه أبو صالح كاتب الليث في روايته لذلك الحديث رواه سمويه في فوائده لكنه لم يقل ابن الزبير*\n\n<span data-type='title' id=toc-2135>(٢٥٨) (ع-خبيب)</span>\nبن عبد الرحمن بن خبيب بن يساف (^١) الأنصاري الخزرجي أبو الحارث المديني. روى عن حفص بن عاصم بن عمر بن الخطاب وعبد الرحمن بن مسعود بن نيار وعبد الله بن محمد بن معن المدني وعن أبيه وعمته أنيسة. وعنه مالك وابن إسحاق ويحيى بن سعيد الأنصاري ومنصور بن زاذان وشعبة وعمارة بن غزية وعبد الله وعبيد الله ابنا عمر بن حفص بن عاصم وغيرهم. وقال ابن معين والنسائي ثقة وقال أبو حاتم صالح الحديث وقال الواقدي مات في زمن مروان ابن محمد. قلت. وذكره ابن حبان في الثقات وقال مات سنة (١٣٢) وقال ابن سعد كان ثقة قليل الحديث*\n\n<span data-type='title' id=toc-2136>(٢٥٩) (خ م س-خثيم)</span> (^٢»\nبن عراك بن مالك الغفاري المدني. روى عن أبيه وسليمان بن يسار وعنه إبراهيم ويحيى بن سعيد الأنصاري ويحيى ابن سعيد القطان وحماد بن زيد وسلمان بن بلال وحاتم بن إسماعيل وغيرهم.\n_________\n(^١) في المغنى (يساف) بمفتوحة وخفة سين مهملة وبفاء ١٢ ابو الحسن\n(^٢) فى التقريب (خثيم) بمثلثة مصغرا (وعراك) في المغنى بمكسورة وخفة راء وبكاف ١٢ أبو الحسن","vol":"3","page":136},{"text":"وقال النسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال العقيلي ليس به بأس وقال الأزدي منكر الحديث وقال ابن حزم لا تجوز الرواية عنه. قلت. وهي مجازفة صعبة ولعل مستند من وهاه ما ذكره أبو علي الكرابيسي في كتاب القضاء (حدثنا) سعيد بن زنبر ومصعب الزبيري قالا استفتى أمير المدينة مالكا عن شيء فلم يفته فأرسل إليه ما منعك من ذلك فقال مالك لأنك وليت خثيم بن عراك بن مالك على المسلمين فلما بلغه ذلك عزله*\n\n<span data-type='title' id=toc-2137>(من اسمه خداش)</span> (^١»\n<span data-type='title' id=toc-2138>(٢٦٠) (ق-خداش)</span>\nبن سلامة. ويقال ابن أبي سلامة ويقال ابن أبي سلمة ويقال خداش أبو سلمة السلمي ويقال السلامي يعد في الكوفيين. له عن النبي ﵌ أوصى امرأ بأمه. وعنه عبيد الله بن عاصم ابن عمر وعبيد الله بن علي بن عرفطة وقيل عن عبيد الله بن علي عن عرفطة السلمي. قلت. تفرد بالحديث منصور بن المعتمر عن عبيد الله بن علي. ذكره الطبراني في الأوسط وقال البخاري في التاريخ لم يتبين سماعه من النبي ﵌ وقال ابن قانع ورواه زائدة وجرير عن منصور فقالا خراش. قلت. ولهذا ذكره ابن حبان في الموضعين*\n\n<span data-type='title' id=toc-2139>(٢٦١) (خداش)</span>\nبن عياش العبدي البصري. روى عن أبي الزبير. وعنه سليمان التيمي ومحمد بن ثابت العبدي. ذكره ابن حبان في الثقات وقال الترمذي لا نعرف خداشا هذا من هو وقد روى عنه سليمان\n_________\n(^١) بكسر اوله وتخفيف المهملة وآخره معجمة ١٢ أبو الحسن","vol":"3","page":137},{"text":"التيمي غير حديث*\n\n<span data-type='title' id=toc-2140>(٢٦٢) (س-خديج)</span> (^١»\nبن رافع. والدرافع بن خديج. ذكره ابن عساكر في الأطراف وقال روى النسائي عن علي بن حجر عن عبيد الله بن عمرو عن عبد الكريم عن مجاهد قال أخذت بيد طاوس حتى أدخلته على رافع بن خديج فحدثه عن أبيه قال أبو القاسم كذا قال عبد الكريم والصواب ما روى عمرو بن دينار قال كان طاوس يؤجر أرضه فقال له مجاهد اذهب إلى ابن رافع بن خديج فاسمع حديثه عن أبيه. قال أبو القاسم ولا أعلم لخديج صحبة فضلا عن رواية قال المزي وعبد الكريم بري من الوهم والذي في النسخ الصحاح من النسائي عن علي بن حجر عن عبيد الله (^٢) عن عبد الكريم عن مجاهد أخذت بيد طاوس حتى أدخلته على ابن رافع بن خديج فحدثه عن أبيه هكذا هو في عدة أصول والله أعلم\n\n<span data-type='title' id=toc-2141>(٢٦٣) (خراش)</span>\nبن سلامة في خداش*\n\n<span data-type='title' id=toc-2142>(٢٦٤) (ع-حرشة)</span> (^٣»\nبن الحر الفزاري كان يتيما في حجر عمر بن الخطاب روى عنه وعن أبي ذر وحذيفة وعبد الله بن سلام. وعنه ربعي بن حراش وسليمان بن مسهر والمسيب بن رافع وأبو زرعة بن عمر وبن جرير وأبو حصين عثمان بن عاصم وغيرهم. قال الآجري عن أبي داود خرشة بن الحرلة صحبة وأخته سلامة بنت الحر لها صحبة. وقال ابن سعد\n_________\n(^١) في القريب خديج بوزن كثير آخره جيم ١٢ أبو الحسن\n(^٢) هو عبيد الله بن عمرو الرقي فان علي بن حجر يروى عنه كما يأتي في ترجمته ١٢\n(^٣) في التقريب (خرشة) بفتحات والشين معجمة والحر بضم المهملة ١٢ ابو الحسن","vol":"3","page":138},{"text":"توفي في ولاية بشر بن مروان على الكوفة وقال خليفة مات سنة (٧٤) وذكره ابن حبان في الثقات. قلت. في التابعين وقال العجلي كوفي تابعي من كبار التابعين وذكره ابن عبد البر وأبو نعيم وابن منده في الصحابة وقال أبو موسى المديني خلط أبو عبد الله يعني ابن منده بينه وبين خرشة المرادي والظاهر أنهما اثنان*\n\n<span data-type='title' id=toc-2143>(٢٦٥) (٤ - خريم)</span> (^١»\nبن فاتك الأسدي أبو يحيى وهو خريم بن الأخرم بن شداد بن عمرو بن فاتك بن عمر بن أسد بن خزيمة. نزل الرقة. روى عن النبي ﵌ وعن كعب الأحبار. وعنه ابنه أيمن وحبيب بن النعمان الأسدي وابن عباس وأبو هريرة ووابصة بن معبد ويسير بن شميلة وأرسل عنه شمر بن عطية. ذكره البخاري وغير واحد فيمن شهد بدرا وقال ابن سعد كان الشعبي يروي عن أيمن بن خريم قال إن أبي وعمي شهدا بدرا وعهدا إلي أن لا أقاتل مسلما. قال محمد بن عمرو هذا ما لا يعرف عندنا وإنما أسلما حين أسلمت بنو أسد بعد فتح مكة وتحولا إلى الكوفة فنزلاها بعد ذلك. قلت. وقال ابن منده مات بالرقة في عهد معاوية وروينا في غرائب شعبة لأبي عبد الله بن منده وفي الأول من أمالي المحاملي بإسناد صحيح إلى الشعبي عن أيمن بن خريم قال إن عمي شهد الحديبية وقد أخرجه ابن عساكر من طرق قال وهو الصواب*\n\n<span data-type='title' id=toc-2144>(٢٦٦) (بخ-الخزرج)</span> (^٢»\nبن عثمان السعدي أبو الخطاب البصري بياع\n_________\n(^١) فى التقريب خريم بالتصغير وفاتك بفاء ومثناة فوق وكاف ١٢\n(^٢) بفتح اوله وسكون الزاى وفتح الراء بعدها جيم ١٢ ابو الحسن","vol":"3","page":139},{"text":"السابري. روى عن أبي أيوب سليمان وقيل عبد الله بن أبي سليمان مولى عثمان وعنه أبو عبيد الحداد وعبد الصمد وأبو سلمة التبوذكي وإبراهيم بن الحجاج السامي وغيرهم. قال ابن معين صالح وقال الآجري عن أبي داود شيخ بصري وذكره ابن حبان في الثقات. قلت. وقال العجلي بصري تابعي ثقة وقال البرقاني عن الدارقطني الخزرج بصري يترك وأبو أيوب عن أبي هريرة جماعة ولكن هذا مجهول وقال الأزدي فيه نظر ونقل ابن الجوزي عنه أنه قال ضعيف*\n\n<span data-type='title' id=toc-2145>(من اسمه خزيمة)</span>\n<span data-type='title' id=toc-2146>(٢٦٧) (م ٤ - خزيمة)</span> (^١»\nبن ثابت بن الفاكه بن ثعلبة بن ساعدة الأنصاري الخطمي أبو عمارة المدني ذو الشهادتين شهد بدرا وما بعدها. روى عن النبي ﵌. وعنه ابنه عمارة وجابر بن عبد الله الأنصاري وعمارة ابن عثمان بن حنيف وعمرو بن ميمون الأودي وإبراهيم بن سعد بن أبي وقاص وأبو عبد الله الجدلي وعبد الله بن يزيد الخطمي على اختلاف فيه وعبد الرحمن ابن أبي ليلى وعطاء بن يسار وغيرهم. قال ابن سعد كان هو وعمير بن عدي ابن خرشة يكسران أصنام بني خطمة وقال أبو معشر المدني عن محمد بن عمارة بن خزيمة بن ثابت ما زال جدي كافا سلاحه يوم صفين حتى قتل عمار فسل سيفه وقاتل حتى قتل وذلك سنة سبع وثلاثين. قلت. وإنما قيل له ذو الشهادتين لأن النبي ﵌ جعل شهادته بشهادة رجلين أخرج ذلك أبو داود وعند أحمد من مسند خزيمة أنه أخبر النبي صلى الله\n_________\n(^١) في الخلاصة خزيمة بضم اوله وفى التقريب الخطمى بفتح المعجمة ١٢","vol":"3","page":140},{"text":"عليه وآله وسلم أنه رأى في المنام أنه يسجد على جبهته فاضطجع حتى سجد خزيمة على جبهته وذكر ابن عبد البر والترمذي قبله واللالكائي أنه شهد بدرا وأما أصحاب المغازي فلم يذكروه في البدريين وعده ابن البرقي فيمن لم يشهد بدرا وقال العسكري وأهل المغازي لا يثبتون إنه شهد أحدا وشهد المشاهد بعدها*\n\n<span data-type='title' id=toc-2147>(٢٦٨) (ت ق-خزيمة)</span>\nبن جزء (^١) السلمي. روى عن النبي ﵌. وعنه أخواه خالد وحبان. قلت. قال أبو منصور الباوردي لم يثبت حديثه لأنه من حديث عبد الكريم أبي أمية وقال البخاري في التاريخ لما ذكر حديثه في الحشرات فيه نظر وقال البغوي ولا أعلم له غيره وقال الأزدي لا يحفظ روى عنه الاحبان ولا يحفظ له غير هذا الحديث.\nقال وفي إسناده نظر*\n\n<span data-type='title' id=toc-2148>(٢٦٩) (د ت سي-خزيمة)</span>\nغير منسوب. روى عن عائشة بنت سعد. وعنه سعيد بن أبي هلال. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2149>(٢٧٠) (ق-الخشخاش)</span>\n(^٢) العنبري. جد حصين بن أبي الحرلة صحبة. روى عن النبي ﵌. وعنه ابن ابنه حصين بن أبي الحر. قلت.\nسمى أبو حاتم وابن بى خيثمة أباه الحارث وحكى ابن عبد البرفية غير ذلك وقال ابن حبان خشخاش بن حيان وقيل الخشخاش بن خلف وقال الأزدي تفرد بالرواية عنه حصين.\n_________\n(^١) في التقريب (جزء) بفتح الجيم وسكون الزاى بعدها همزة ١٢\n(^٢) الخشخاش بمعجمات ١٢ ابو الحسن","vol":"3","page":141},{"text":"<span data-type='title' id=toc-2150>(٢٧١) (٤ - خشف </span>(^١»\nبن مالك الطائي الكوفي. روى عن أبيه وعمر وابن مسعود. وعنه زيد بن جبير الجشمي. قال النسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال الدارقطني في السنن مجهول وتبعه البغوي في المصابيح وقال الأزدي ليس بذاك*\n\n<span data-type='title' id=toc-2151>(٢٧٢) (د س-خشيش)</span> (^٢»\nبن أصرم بن الأسود أبو عاصم النسائي الحافظ. روى عن روح بن عبادة وعبد الله بن بكر السهمي وحبان بن هلال وأشهل بن حاتم وأزهر بن سعد السمان وأبي داود الطيالسي وأبي عاصم وعبد الرزاق وعلي بن معبد بن شداد الرقي والفريابي وعارم والقاسم بن كثير المصري ويحيى بن حسان ويزيد بن هارون وجماعة. وعنه أبو داود والنسائي وابن أبي داود وأبو بكر أحمد بن عبد الوارث بن جرير العسال وإسحاق بن إسماعيل الرملي وجماعة. وقال النسائي ثقة مات في رمضان سنة (٢٥٣) وله كتاب الاستقامة في الرد على أهل الأهواء. قلت. أرخ ابن يونس وفاته في الغرباء وقال كان ثقة وكذا قال مسلمة بن قاسم قال وأخبرنا عنه غير واحد*\n\n<span data-type='title' id=toc-2152>(من اسمه خصيب)</span>\n<span data-type='title' id=toc-2153>(٢٧٣) (مد-الخصيب)</span> (^٣»\nبن زيد التيمي. عن الحسن البصري. وعنه\n_________\n(^١) فى التقريب (خشف) بكسر اوله وسكون المعجمة بعدها فاء ١٢\n(^٢) بمعجمات مصغرا والاصرم بمفتوحة وسكون مهملة وبراء\n(^٣) بفتح اوله وكسر الصاد المهملة ١٢ ابو الحسن","vol":"3","page":142},{"text":"من هشام (¬*) وثقه أحمد وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2154>(٢٧٤) (سي-الخصيب)</span>\nبن ناصح الحارثي البصري نزيل مصر. روى عن نافع ابن عمر الجمحي وهشام بن حسان ووهيب بن خالد وهمام بن يحيى ويزيد بن إبراهيم التستري والسفيانين وغيرهم. وعنه بحر بن نصر والربيع بن سليمان وعبد الرحمن بن عبد الله بن عبد الحكم وغيرهم. قال أبو زرعة ما به بأس إن شاء الله تعالى وذكره ابن حبان في الثقات وقال ربما أخطأ. قلت. وقال ابن يونس في تاريخ الغرباء قدم مصر وحدث بها وبها مات سنة (٢٠٨) وقيل سنة (٧) *\n\n<span data-type='title' id=toc-2155>(٢٧٥) (٤ - خصيف)</span> (^١»\nبن عبد الرحمن الجزري أبو عون الحضرمي الحرانى الاوى مولاهم رأى أنسا. وروى عن عطاء وعكرمة وأبي الزبير وسعيد بن جبير ومجاهد ومقسم وأبي عبيدة بن عبد الله بن مسعود وعبد العزيز بن جريج والد عبد الملك وغيرهم. وعنه السفيانان وعبد الملك بن جريج وحجاج ابن أرطاة وزهير وأبو الأحوص ومعمر ومعمر الرقي وابن أبي نجيح وابن إسحاق وهما من أقرانه وجماعة. قال أبو طالب عن أحمد ضعيف الحديث وقال حنبلى عنه ليس بحجة ولا قوي في الحديث وقال عبد الله بن أحمد عن أبيه ليس بقوي في الحديث قال وقال مرة ليس بذاك قال أبي خصيف شديد الاضطراب في المسند وقال ابن معين ليس به بأس وقال مرة ثقة وقال\n_________\n(^١) في التقريب (خصيف) بالصاد المهملة مصغرا (والجزرى) في المغني بفتح جيم وزاى وبراء منسوب الى الجزيرة وهى بلاد بين الفرات ودجلة ١٢ ابو الحسن\n(¬*) هشيم","vol":"3","page":143},{"text":"أبو حاتم صالح يخلط وتكلم في سوء حفظه وقال النسائي عتاب ليس بالقوي ولا خصيف وقال مرة صالح وقال ابن عدي ولخصيف نسخ وأحاديث كثيرة وإذا حدث عن خصيف ثقة فلا بأس بحديثه ورواياته إلا أن يروي عنه عبد العزيز بن عبد الرحمن فإن رواياته عنه بواطيل والبلاء من عبد العزيز لا من خصيف وقال ابن سعد كان ثقة مات سنة (١٣٧) وكذا قال البخاري وقال النفيلي مات سنة (٦) وقال أبو عبيد وغيره مات سنة (٨) وقال خليفة ابن خياط مات سنة (٩) وقيل غير ذلك في تاريخ وفاته. قلت. قال ابن المديني كان يحيى بن سعيد يضعفه وقال الدارقطني يعتبر به يهم وقال الساجي صدوق وقال الآجري عن أبي داود قال أحمد مضطرب الحديث وقال جرير كان خصيف متمكنا في الإرجاء يتكلم فيه وقال أبو طالب سئل أحمد عن عتاب بن بشير فقال ارجوان لا يكون به بأس روى أحاديث ناخرة منكرة وما أرى إلا أنها من قبل خصيف وقال ابن معين إنا كنا نتجنب حديثه وقال ابن خزيمة لا يحتج بحديثه وقال يعقوب بن سفيان لا بأس به وقال أبو أحمد الحاكم ليس بالقوي وقال الأزدي ليس بذاك وقال ابن حبان تركه جماعة من أئمتنا واحتج به آخرون وكان شيخا صالحا فقيها عابدا إلا أنه كان يخطئ كثيرا فيما يروي ويتفرد عن المشاهير بما لا يتابع عليه وهو صدوق في روايته إلا أن الإنصاف فيه قبول ما وافق الثقات في الروايات وترك ما لم يتابع عليه وهو ممن أستخير الله تعالى فيه وقد حدث عبد العزيز عنه عن أنس بحديث منكر ولا يعرف له سماع من أنس*","vol":"3","page":144},{"text":"<span data-type='title' id=toc-2156>(من اسمه الخضر)</span>\n<span data-type='title' id=toc-2157>(٢٧٦) (عس-الخضر)</span>\nبن القواس. روى عن أبي سخيلة. وعنه أزهر بن راشد الكاهلي. قال أبو حاتم مجهول وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2158>(٢٧٧) (س-الخضر)</span>\nبن محمد بن شجاع الجزري أبو مروان الحراني. روى عن ابن المبارك وهشيم وأبي يوسف القاضي وجعفر بن سليمان الضبعي وجماعة. وعنه ابن ابن عمه إبراهيم بن عبد العزيز بن مروان بن شجاع الجزري ومحمد بن يحيى بن محمد بن كثير الحراني وهلال بن العلاء والذهلي وابن وارة وأبو أمية الطرسوسي وإسماعيل سمويه وغيرهم. قال أبو حاتم ليس به بأس وكان صدوقا جالسته بحران وذكره ابن حبان في الثقات وقال مات سنة (٢٢١) زاد غيره في المحرم*\n\n<span data-type='title' id=toc-2159>(من اسمه خطاب)</span>\n<span data-type='title' id=toc-2160>(٢٦٨) (س-خطاب)</span>\nبن جعفر بن أبي المغيرة الخزاعي القمي (^١). روى عن أبيه والسدي وعطاء بن السائب. وعنه الحسين بن حفص وعامر ابن إبراهيم الأصبهانيان. ذكره ابن حبان في الثقات وقال أبو نعيم الأصبهاني كان أبو حاتم الرازي يتبع حديثه فكتب إلى بعض إخوانه بأصبهان مهما وقع عندكم من حديث الخطاب بن جعفر فاجمعوه لي وخذوا لي به إجازة. له في تفسير النسائي حديث واحد في تفسير قوله تعالى ﴿لِإِيلافِ قُرَيْشٍ﴾ *\n_________\n(^١) في لب اللباب (القمى) بضم القاف وتشديد الميم نسبة الى قم بلد بين ساوة واصبهان ١٢ ابو الحسن","vol":"3","page":145},{"text":"<span data-type='title' id=toc-2161>(٢٨٩) (د-خطاب)</span>\nبن صالح بن دينار الأنصاري الظفري (^١) مولاهم أبو عمرو المدني أخو داود ومحمد. روى عن أمه. وعنه ابن إسحاق. قال البخاري قاله يعقوب عن أبيه عن محمد بن إسحاق وكان ثقة وذكره ابن حبان في الثقات وقال مات سنة (١٤٣) وقال الطبراني تفرد ابن إسحاق بحديثه*\n\n<span data-type='title' id=toc-2162>(٢٨٠) (خ س-خطاب)</span>\nبن عثمان الطائي الفوزي (^٢) أبو عمرو يقال أبو عمرو الحمصي. روى عن محمد بن حمير وعيسى بن يونس وعبد العزيز بن أبان وبقية وإسماعيل بن عياش وغيرهم. وعنه البخاري وروى له النسائي بواسطة عمران بن بكار وسلمة بن أحمد بن سليم بن عثمان الفوزي وأبو علي الحسن بن سميط البخاري وإبراهيم الجوزجاني ومحمد بن عوف الطائي وإسماعيل سمويه وغيرهم. قال ابن أبي الدنيا عن القاسم بن هاشم حدثني الخطاب بن عثمان الفوزي وكان يعد من الأبدال وذكره ابن حبان في الثقات وقال ربما الخطأ. قلت. ووثقه الدارقطني*\n\n<span data-type='title' id=toc-2163>(٢٨١) (د س-خطاب)</span>\nبن القاسم الحراني أبو عمر قاضي حران. روى عن خصيف وزيد بن أسلم وعبد الكريم الجزري والأعمش وغيرهم. وعنه أبو جعفر النفيلي والمعافى بن سليمان الرمضى ومعلل بن نفيل الحراني ومحمد بن موسى بن أعين وعمرو بن خالد الحراني. قال عثمان عن ابن معين ثقة وقال البرذعي عن أبي زرعة منكر الحديث يقال إنه اختلط قبل موته وقال ابن\n_________\n(^١) (الظفري) في المغني بظاء وفاء مفتوحتين نسبة الى ظفر اسمه كعب ابن الخزرج ١٢\n(^٢) (الفوزى) بفتح الفاء وسكون الواو ثم زاي نسبة إلى فوز قرية بحمص ١٢ ابو الحسن","vol":"3","page":146},{"text":"أبي حاتم عن أبي زرعة ثقة وعن أبيه يكتب حديثه وذكره ابن حبان في الثقات. أخرج له أبو داود حديثا واحدا في النكاح في الجمع بين العمة والخللة والنسائي آخر في الصيام في فضل التطوع وقال عقبه هذا حديث منكر وخصيف ضعيف وخطاب لا علم لي به*\n\n<span data-type='title' id=toc-2164>(٢٨٢) (م ق-خفاف)</span> (^١»\nبن أيماء بن رحضة الغفاري إمام بني غفار. روى عن النبي ﵌. وعنه ابنه الحارث وحنظلة بن علي الأسلمي ومقسم والصحيح أن بينهما رجلا. روى البخاري من طريق أسلم قال خرجت مع عمر إلى السوق فلحقته امرأة فقالت يا أمير المؤمنين أنا ابنة خفاف بن أيماء وقد شهد أبي الحديبية في حديث طويل. قلت. فدل على أنه مات قبل ذلك وقد كتب المصنف حاشية توفي بالمدينة في خلافة عمر انتهى وقال أبو القاسم البغوي بلغني أنه مات في زمن عمر ﵁*\n\n<span data-type='title' id=toc-2165>(من اسمه خلف)</span>\n<span data-type='title' id=toc-2166>(٢٨٣) (ت-خلف)</span>\nبن أيوب العامري أبو سعيد البلخي. روى عن عوف الأعرابي ومعمر وقيس بن الربيع وإسرائيل وغيرهم. وعنه أحمد وأبو كريب وأبو معمر القطيعي الهذلي وغيرهم. قال عبد الله كنت سألت أبي عنه فلم يثبته فلما حدثني بحديثه عن معمر قلت له فقال إنما أحفظ عنه حفظا وإنما ذكرته عند حديث عبد الأعلى وقال ابن أبي حاتم عن أبيه يروى عنه وذكره ابن حبان في\n_________\n(^١) في التقريب (خفاف) بضم اوله وفاءين الاولى خفيفة (وايماء) بكسر الهمزة بعدها تحتانية ساكنة و(رحضة) فى المغنى براء ومهملة وضاد معجمة ١٢ ابو الحسن","vol":"3","page":147},{"text":"الثقات وقال كان مرجئا غاليا أستحب مجانبة حديثه لتعصبه وأخرج له الترمذي حديثا واحدا وهو حديثه عن عوف عن ابن سيرين عن أبي هريرة رفعه خصلتان لا تجتمعان. ثم ساق الحديث وقال غريب ولا يعرف هذا الامن حديث هذا الشيخ ولا أدري كيف هو. قلت. وقد ذكره الحاكم في تاريخ نيسابور وأطال ترجمته وقال فيه فقيه أهل بلخ وزاهدهم تفقه بأبي يوسف وابن أبي ليلى وأخذ الزهد عن إبراهيم بن أدهم روى عنه يحيى بن معين وذكر جماعة قال وكان قدومه إلى نيسابور سنة (٢٠٣) وتوفي في شهر رمضان سنة (٢١٥) سمعت أبا أحمد الحافظ يقول سمعت محمد بن سليمان بن فارس يقول سمعت عبد الصمد بن الفضل يقول توفي خلف فذكره وقال القراب في تاريخه مات سنة (٢٠٥) وصححه الذهبي وقال العقيلي عن أحمد حدث عن عوف وقيس بمناكير وكان مرجئا وقال معاوية بن صالح عن يحيى بن معين ضعيف وقال الخليلي صدوق مشهور كان يوصف بالستر والصلاح والزهد وكان فقيها على رأي الكوفيين*\n\n<span data-type='title' id=toc-2167>(٢٨٤) (س ق-خلف)</span>\nبن تميم بن أبي عتاب (^١) مالك التميمي مولاهم وقيل غير ذلك أبو عبد الرحمن الكوفي نزل المصيصة. روى عن إسرائيل وبشر بن أبي إسماعيل وزائدة والثوري وزهير وأبي الأحوص وعبد الله بن السري الأنطاكي وهو أصغر منه وغيرهم. وعنه الحسين بن أبي السري العسقلاني وعلي ابن محمد بن علي المصيصي وعمرو الناقد وإبراهيم بن سعيد الجوهري وصاعقة\n_________\n(^١) في المغنى (ابو عتاب) بشدة مثناة فوق وبموحدة ١٢ ابو الحسن","vol":"3","page":148},{"text":"ومحمد بن سعد كاتب الواقدي وعباس الدوري وعباس الترقفي ومحمد بن الفرج الأزرق وغيرهم وحدث عنه أبو إسحاق الفزاري وهو أكبر منه. قال عثمان الدارمي سألت ابن معين عنه فقال هو المسكين صدوق وقال يعقوب بن شيبة ثقة صدوق أحد النساك صحب إبراهيم بن أدهم وقال أبو حاتم ثقة صالح الحديث وذكره ابن حبان في الثقات وقال كان من العباد الخشن. مات سنة (٢٠٦) وكذا قال أبو مسلم المستملي في تاريخ وفاته وقال ابن سعد مات بالمصيصة سنة (٢١٣) وكان عالما. قلت. وكذا قال القراب وحكى ابن قانع القولين وقال العجلي كوفي لا بأس به*\n\n<span data-type='title' id=toc-2168>(٢٨٥) (خت عس-خلف)</span>\nبن حوشب (^١) الكوفي العابد أبو يزيد ويقال أبو عبد الرحمن ويقال أبو مرزوق الأعور. روى عن أبي إسحاق السبيعي وإياس بن سلمة بن الأكوع وعطاء بن أبي رباح وعمرو بن مرة وجماعة. وعنه شعبة ومسعر وابى عيينة وشريك وأبو بدر شجاع بن الوليد ومروان أبن معاوية وجماعة أثنى عليه سفيان بن عيينة وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال حسين بن علي الجعفي عن إبراهيم بن الربيع بن أبي راشد كان أبي معجبا بخلف فقلت له فقال يا بني إنه نشأ على طريقة حسنة فلم يزل عليها ذكره البخاري في الفتن من جامعه وأخرج له النسائي في مسند علي ﵁ لحديثا واحدا. قلت. وله ذكر في سند أثر أخرجه في الأدب ونبهت عليه في ترجمة الأحوص بن حكيم وقال\n_________\n(^١) في المغنى (حوشب) بمفتوحة وسكون واو وفتح شين معجمة فموحدة ١٢","vol":"3","page":149},{"text":"العجلي ثقة وذكر الذهبي في ترجمته إنه بقي إلى حدود الأربعين ومائة*\n\n<span data-type='title' id=toc-2169>(٢٨٦) (خ-خلف)</span>\nبن خالد القرشي مولاهم أبو المهنا (^١) المصري. روى عن بكر ابن مضر والليث وابن لهيعة. وعنه البخاري وأبو حاتم وقال شيخ. وابراهيم ابن الحسين بن ديزيل وعبد الله بن محمد بن سعيد بن أبي مريم وغيرهم قال ابن يونس مات قبل الثلاثين ومائتين. قلت. له في البخاري حديث واحد في علامات النبوة نبوة النبي ﵌*\n\n<span data-type='title' id=toc-2170>(٢٨٧) (تمييز-خلف)</span>\nبن خالد بن إسحاق القرشي مولاهم أبو المضاء (^٢) روى عن يحيى بن أيوب المصري قال ابن يونس في تاريخ مصر مات سنة (٢٢٥) في ذي القعدة. قلت. أظنه هو الذي قبله وغاية ماهنا أن الكنية تصحيف وقد قال الخطيب ليس له في الصحيح سوى حديث انشقاق القمر وهو يؤيد ما ظننته*\n\n<span data-type='title' id=toc-2171>(٢٨٨) (تمييز-خلف)</span>\nبن خالد العبدي البصري. يروي عن سليم بن مسلم المكي الخشاب. وعنه كنيز بن محمد الكوفي وأبو عقيل يحيى بن حبيب*\n\n<span data-type='title' id=toc-2172>(٢٨٩) (بخ م ٤ - خلف)</span>\nبن خليفة بن صاعد الأشجعي مولاهم أبو أحمد كان بالكوفة ثم انتقل إلى واسط فسكنها مدة ثم تحول إلى بغداد فأقام بها إلى حين وفاته ورأى عمر وبن حريث صاحب النبي ﵌. وروى عن أبيه وحفص ابن أخي أنس بن مالك وإسماعيل بن أبي خالد وأبي مالك\n_________\n(^١) في الخلاصة ابو المهنأ بضم الميم وبفتح الهاء والنون مع التشديد ١٢\n(^٢) فى التقريب (ابو المضاء) بفتح الميم وتخفيف المعجمة وبمد ١٢ ابو الحسن","vol":"3","page":150},{"text":"الأشجعي وحميد بن عطاء الأعرج ويزيد بن كيسان ومالك بن أنس وعطاء بن السائب وجماعة. وعنه سريج بن النعمان وسعد وبه وسعيد ابن منصور وداود بن رشيد وأبو بكر بن أبي شيبة وقتيبة وعلي بن حجر والحسن بن عوف وهو آخر من روى عنه وقد حدث عنه هشيم ووكيع من القدماء. قال عبد الله بن أحمد بن حنبل سمعت أبي يقول قال رجل لسفيان بن عيينة يا أبا محمد عندنا رجل يقال له خلف بن خليفة يزعم أنه رأى عمرو بن حريث فقال كذب لعله رأى جعفر بن عمرو بن حريث وقال أبو الحسن الميمونى سمعت أبا عبد الله يسأل هل رأى خلف بن خليفة عمرو بن حريث قال لا ولكنه عندي شبه عليه هذا ابن عيينة وشعبة والحجاج لم يروا عمرو بن حريث ويراه خلف وقال أحمد أيضا قد رأيت خلف بن خليفة وهو مفلوج سنة سبع وثمانين ومائة قد حمل وكان لا يفهم فمن كتب عنه قديما فسماعه صحيح وقال الأثرم عن أحمد أتيته فلم أفهم عنه قلت له في أي سنة مات قال أظنه في سنة ثمانين أو آخر سنة (٧٩) وقال زكرياء بن يحيى بن حمويه عن خلف بن خليفة فرض لي عمر بن عبد العزيز وأنا ابن ثمان سنين وقال ابن معين والنسائي ليس به بأس وكذا قال ابن عمار وزاد ولم يكن صاحب حديث وقال ابن معين أيضا وأبو حاتم صدوق وقال ابن عدي أرجو أنه لا بأس به ولا أبرئه من أن يخطئ في بعض الأحايين في بعض رواياته. وقال ابن سعد كان ثقة مات ببغداد سنة (١٨١) وهو ابن تسعين سنة أو نحوها وقال البخاري يقال مات سنة (١٧١) وهو","vol":"3","page":151},{"text":"ابن مائة سنة وسنة. قلت. وكذا جزم به ابن حبان وفي هذا المقدار في سنِّه نظر فقد تقدم أنه قال فرض لي عمر بن عبد العزيز وأنا ابن ثمان سنين فيكون مولده على هذا سنة (٩١) أو اثنتين لأن ولاية عمر كانت سنة (٩٩) وقد ذكروا أنه توفي سنة (٨١) فيكون عمره تسعين سنة أو تسعين وأشهرا وعلى هذا فيبعد إدراكه لعمرو بن حريث بُعدًا بيِّنا على ما سنذكره في ترجمة عمرو إن شاء الله تعالى وقال العجلي ثقة وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة صدوق ثقة لكنه خرف فاضطرب عليه حديثه وقال ابن سعد أصابه الفالج قبل موته حتى ضعف وتغير واختلط وحكى القراب اخلاطه عن إبراهيم بن أبي العباس وكذا حكاه مسلمة الأندلسي ووثقه وقال من سمع منه قبل التغير فرواييه صحيحة وقال أسلم بن سهل في تاريخ واسط عن عبد الحميد توفي سنة (٨٠) وذكر الحاكم في المدخل إن مسلما إنما أخرج له في الشواهد*\n\n<span data-type='title' id=toc-2173>(٢٩٠) (تمييز-خلف)</span>\nبن خليفة آخر متأخر الطبقة عن الذي قبله. رُوي عن سفيان بن عيينة. روى عنه أبو بكر البزار في مسنده في ترجمة الحسن عن أبي بكر*\n\n<span data-type='title' id=toc-2174>(٢٩١) (س-خلف)</span>\nبن سالم المخرمي (^١) أبو محمد المهلبي مولاهم السندي\n_________\n(^١) فى لب اللباب (المخرمى) بالضم والفتح وكسر الراء المشددة نسبة الى المخرم محلة ببغداد نزلها ولد يزيد بن المخرم (والسندى) بكسر المهملة نسبة الى السند من بلاد الهند ١٢ أبو الحسن","vol":"3","page":152},{"text":"البغدادي الحافظ. روى عن هشيم وابن علية وعبد الرزاق وابن نمير وغندر وأبي أحمد الزبيري ومعن بن عيسى القزاز ويحيى القطان ويعقوب وسعد ابني إبراهيم بن سعد في آخرين. وعنه أبو بكر أحمد بن علي بن سعيد المروزي وأحمد بن علي الأبار وعباس الدوري وعثمان الدارمي ويعقوب بن شيبة وأحمد بن الحسن بن عبد الجبار الصوفي وأبو القاسم البغوي في آخرين قال الآجري عن أبي داود سمعت من خلف بن سالم خمسة أحاديث سمعها من أحمد. قال وكان أبو داود لا يحدث عن خلف وقال علي بن سهل بن المغيرة عن أحمد لا يشك في صدقه وقال المروزي عن أحمد نقموا عليه تتبعه هذه الأحاديث (^١) قلت هو صدوق قال ما أعرفه يكذب مع أنه قد دخل مع الأنصاري في شيء وقال عبد الخالق بن منصور عن يحيى بن معين صدوق قلت أنه كان يحدث بمساوى الصحابة قال قد كان يجمعها وأما أن يحدث بها فلا وقال ابن أبي خيثمة عن ابن معين ليس بالمسكين بأس لولا أنه سفيه وقال يعقوب بن شيبة كان ثقة ثبتا وذكره في موضع آخر في حديث خالفه فيه الحميدي ومسدد فقال يعقوب كان خلف أثبت منهما وقال النسائي ثقة ذكره ابن حبان في الثقات وقال كان من الحذاق المتقنين قال الصوفي مات في آخر رمضان سنة (٢٣١) وهو ابن (٦٩) سنة وقال غيره ابن سبعين. قلت. وكذا أرخ ابن أبي خيثمة والبخاري وفاته وقال علي بن أحمد بن النصر مات سنة (٣٢) قال الخطيب والأول أصح وقال ابن سعد كان قد صنف المسند وكان كثير الحديث وقال حمزة الكناني خلف بن\n_________\n(^١) اى الاحاديث في مثالب الصحابة كما سيجيء بعد ١٢ ابو الحسن","vol":"3","page":153},{"text":"سالم ثقة مأمون من نبلاء المحدثين*\n\n<span data-type='title' id=toc-2175>(٢٩٢) (تمييز-خلف)</span>\nبن سالم النصيبي (^١) أبو الجهم. رُوي عن سفيان الثوري. وعنه الحسن بن يزداد الرسعني بحديث غريب تفرد به خلف*\n\n<span data-type='title' id=toc-2176>(٢٩٣) (خلف)</span>\nبن عامر شيخ للفربري حكى عنه في صفة الصلاة في الصحيح*\n\n<span data-type='title' id=toc-2177>(٢٩٤) (ق-خلف)</span>\nبن محمد بن عيسى الخشاب القافلاني (^٢) أبو الحسين بن أبي عبد الله الواسطي المعروف بكردوس. روى عن عبد الكريم بن روح وروح ابن عبادة وشاذ بن فياض ويزيد بن هارون وعدة. وعنه ابن ماجه حديثا واحدا عن أم عياش كنت أوضئ النبي ﵌. ومطين وأبو عوانة الأسفرائني وابن أبي حاتم وابن أبي الدنيا وابن أبي داود والحسين المحاملي ومحمد بن مخلد وإسماعيل الصفار وأبو سعيد بن الأعرابي وابن جوصاء وخيثمة الطرابلسي وغيرهم. قال ابن أبي حاتم كتبت عنه مع أبي وهو صدوق وقال الدارقطني ثقة وذكره ابن حبان في الثقات قال ابن المنادي أخبرنا أنه توفي بواسط للنصف من ذي الحجة سنة (٢٧٤) وقد نيف على ثمانين سنة*\n\n<span data-type='title' id=toc-2178>(٢٩٥) (س-خلف)</span>\nبن مهران (^٣) العدوي أبو الربيع البصري إمام مسجد سعيد بن أبي عروبة وهو مسجد بني عدي بن يشكر. روى عن عامر بن\n_________\n(^١) فى لب اللباب (النصيبى) بالفتح والكسر آخره موحدة نسبة الى نصيبين مدينة بالجزيرة ١٢\n(^٢) (القافلانى) بسكون الفاء نسبة إلى بيع اكسار السفن وفي التقريب ضبطه بكسر الفاء (وكردوس) في المغنى بكاف ودال مهملة مضمومتين ١٢\n(^٣) فى المغنى مهران بكسر ميم ١٢ ابو الحسن للمقريزى-تهذيب الكمال","vol":"3","page":154},{"text":"عبد الواحد الأحول وعمرو بن عثمان بن يعلى بن أمية وعبد الرحمن بن عبد الله ابن الأصم. وعنه حرمي بن حفص بن عمارة وأبو عبيدة الحداد وقال كان ثقة صدوقا خيرا مرضيا وذكره ابن حبان في الثقات. روى له النسائي حديثا واحدا من قتل عصفورا عبثا الحديث. قلت. جعل البخاري خلف بن مهران إمام مسجد بني عدي غير خلف أبي الربيع إمام مسجد سعيد بن أبي عروبة وكذا قال أبو حاتم وذكر أن إمام مسجد سعيد يروي عن أنس بن مالك. قال البخاري روى عنه عمرو بن حمزة القيسي لا يتابع في حديثه وذكر أن إمام مسجد بني عدي هو الذي أثنى عليه أبو عبيدة الحداد. قلت. وهو الذي ذكره ابن حبان في ثقاته ولكن قال البغوي حدثنا عبد الله بن عون ثنا أبو عبيدة الحداد ثنا خلف بن مهران أبو الربيع العدوي وكان ثقة فهذا يدل على أنه واحد وقال ابن خزيمة لما خرج حديث خلف إمام مسجد سعيد عن أنس لا أعرف خلفا بعدالة ولا جرح*\n\n<span data-type='title' id=toc-2179>(٢٩٦) (بخ س-خلف)</span>\nبن موسى بن خلف العمي (^١) البصري. روى عن أبيه وحفص بن غياث. وعنه البخاري في الأدب حديثا واحدا في النهي عن الاضطجاع على الوجه وروى له النسائي بواسطة عمرو بن منصور وأبو حاتم وعلي بن عبد العزيز البغوي وتمتام وإسماعيل سمويه وغيرهم. ذكره ابن حبان في الثقات وقال ربما أخطأ مات سنة (٢٢٢) وقال ابن أبي عاصم مات سنة (٢١). قلت. وأرخه البخاري وابن قانع والقراب سنة (٢٠) ووثقه العجلي*\n_________\n(^١) (العمي) بالفتح والتشديد نسبة الي العم بطن من تميم ١٢ لب اللباب","vol":"3","page":155},{"text":"<span data-type='title' id=toc-2180>(٢٩٧) (م د-خلف)</span>\nبن هشام بن ثعلب (^١) ويقال طالب بن غراب البزار البغدادى المقرى. روى عن مالك وحماد بن زيد وهشيم وأبي الأحوص وأبي شهاب وأبي عوانة والدراوردي وجماعة. وعنه مسلم وأبو داود وابن أبي خيثمة وإبراهيم الحربي وعباس الدوري وعبد الله بن أحمد بن حنبل وأحمد بن يحيى بن جابر البلاذري الكاتب والحسين بن الفهم وأبو زرعة وأبو حاتم وموسى بن هارون ومحمد بن يحيى بن سليمان الروزي وعبد الله بن محمد البغوي وغيرهم. قال اللالكائي سئل عباس الدوري عن حكاية عن أحمد ابن حنبل في خلف بن هشام فقال لم أسمعها ولكن حدثني أصحابنا أنهم ذكروه عند أحمد فقيل إنه يشرب فقال قد انتهى إلينا علم هذا ولكنه والله عندنا الثقة الأمين وقال عباس ووجهني خلف إلي يحيى فقال كانت عندي كتب حماد بن زيد فحدثت بها وبقي عندي رقاع بعضها دارس فاجتمعت عليه أنا وأصحابنا فاستخرجناها فهل ترى أن أحدث بها قال فقال لي قل له حدث بها يا أبا محمد فإنك الصدوق الثقة وقال النسائي بغدادي ثقة وقال الدارقطني كان عابدا فاضلا قال أعدت صلاة أربعين سنة كنت أتناول فيها الشراب على مذهب الكوفيين. قال موسى بن هارون وغير واحد مات في سنة (٢٢٩) في جمادى الآخرة وكذا قال ابن حبان وزاد وكان خيرا فاضلا عالما بالقراءات كتب عنه أحمد بن حنبل. قلت. وحكى الخطيب في تاريخه\n_________\n(^١) في التقريب (ثعلب) بمثلثة ومهملة (وغراب) في المغنى بضم معجمة وفتح مهملة آخره موحدة (والبزار) بالراء آخره ١٢ أبو الحسن","vol":"3","page":156},{"text":"عن محمد بن حاتم الكندي قال سألت يحيى بن معين عن خلف البزار فقال لم يكن يدري أيش الحديث قال الخطيب أحسبه سأله عن حفاظ الحديث وثقاته فأجابه بهذا والمحفوظ عن يحيى توثيق خلف وقال أبو عمرو الداني قرأ القرآن عن سليم وأخذ حرف نافع عن إسحاق المسيبي وحرف عاصم عن يحيى بن آدم وهو إمام في القراءات وله اختيار حمل عنه متقدم في رواية الحديث صاحب سنة ثقة مأمون (^١) *\n\n<span data-type='title' id=toc-2181>(٢٩٨) (خلف)</span>\nأبو الربيع إمام مسجد سعيد في خلف بن مهران*\n\n<span data-type='title' id=toc-2182>(من اسمه خليد)</span>\n<span data-type='title' id=toc-2183>(٢٩٩) (م ت س-خليد)</span> (^٢»\nبن جعفر بن طريف الحنفي أبو سليمان البصري.\nروى عن معاوية بن قرة وأبي نضرة والحسن البصري. وعنه شعبة بن الحجاج وعزرة بن ثابت. قال شعبة حدثني خليد بن جعفر وكان من أصدق الناس وأشدهم اتقاء وقال يحيى بن سعيد لم أره ولكن بلغني أنه لا بأس به وقال إسحاق ابن منصور عن ابن معين ثقة وقال أبو حاتم صدوق. له في الترمذي والنسائي حديث واحد أطيب الطيب المسك. قلت. وذكره ابن حبان في الثقات وقال الساجي قال ابن معين هو إلى الضعف أقرب وقال أحمد أحاديثه حسان وقال النسائي في كتاب الكى ثقة وحكي عن عبد الله بن أحمد عن أبيه أنه وثقه وكذا وثقه أبو بشر الدولابي وغيره*\n_________\n(^١) وزاد في الخلاصة قيل كان يصوم الدهر ١٢\n(^٢) في الخلاصة (خليد بن جعفر) بفتح اوله (وطريف) ضبطه فى المغنى فى ترجمة رجل آخر بمفتوحة وكسر راء وبفاء ١٢ ابو الحسن","vol":"3","page":157},{"text":"<span data-type='title' id=toc-2184>(٣٠٠) (ق-خليد)</span>\nبن أبي خليد. عن معاوية بن قرة. وعنه أبو حلبس روى له ابن ماجه عن يحيى بن عثمان عن بقية عن أبي حلبس عن خليد بن أبي خليد عن معاوية بن قرة عن أبيه حديث من حضرته الوفاة فأوصى فكانت وصيته على كتاب الله كانت كفارته لما ترك من زكاته. وقد روى بقية عن خليد بن دعلج عن معاوية بن قرة حديثا غير هذا فكأن بقية دلسه في هذا الحديث لضعفه فإن بقية معروف بذلك وهو*\n\n<span data-type='title' id=toc-2185>(٣٠١) (تمييز-خليد)</span>\nبن دعلج (^١) السدوسي أبو حلبس ويقال أبو عبيد أو أبو عمر أو او عمرو البصري سكن الموصل ثم حدث بدمشق ثم سكن بيت المقدس. روى عن عطاء ومطر الوراق وابن سيرين والحسن وقتادة وأبي غالب صاحب أبي أمامة وثابت البناني ومعاوية بن قرة وغيرهم. وعنه بقية وضمرة بن ربيعة والوليد بن مسلم وأبو توبة وأبو جعفر النفيلي وإسحاق بن سعيد ابن الأركون وغيرهم. قال أحمد وابن معين ضعيف وقال ابن معين في رواية الدوري ليس بشيء وقال النسائي ليس بثقة وقال أبو حاتم صالح ليس بالمتين في الحديث حدث عن قتادة أحاديث منكرة وقال يعقوب بن سفيان هو أمثل من سعيد بن بشير وقال ابن عدي عامة حديثه تابعه عليه غيره وفي حديثه بعض إنكار وليس بالمنكر الحديث جدا وعده الدارقطني في جماعة من المتروكين قال النفيلي مات سنة (١٦٦). قلت. وقال البرقاني قلت\n_________\n(^١) في المغنى (دعلج) بمفتوحة فساكنة مهملتين وفتح لام وبجيم وفي موضع آخر بكسر دال (وابو حلبس) بمفتوحة وسكون لام وفتح موحدة فمهملة ١٢","vol":"3","page":158},{"text":"للدارقطني هو ثقة فقال لا وقال الآجري عن أبي داود ضعيف وكذا قال الساجي وذكره ابن البرقي والعقيلي وغيرهما في الضعفاء وقال الساجي مجمع على تضعيفه*\n\n<span data-type='title' id=toc-2186>(٣٠٢) (م د-خليد)</span>\nبن عبد الله العصري (^١) أبو سليمان. روى عن علي وسلمان وأبي ذر وأبي الدرداء والأحنف وزيد بن صوحان وقرأ عليه القرآن وعنه أبان بن أبي عياش وأبو الأشهب العطاردي وعوف الأعرابي وقتادة ذكره ابن حبان في الثقات. قلت. وذكر إسحاق بن منصور عن يحيى بن معين أنه قال لم يسمع خليد بن عبد الله من سلمان قال فقلت يقول لما ورد علينا سلمان قال يعني بالبصرة انتهى وعلى هذا فيبعد سماعه من علي وأبي ذر ﵄ وأما أبو الدرداء فقال ابن حبان في الثقات لما ذكره يقال إن هذا مولى لأبي الدرداء ﵁*\n\n<span data-type='title' id=toc-2187>(من اسمه خليفة)</span>\n<span data-type='title' id=toc-2188>(٣٠٣) (د ت س-خليفة)</span>\nبن حصين بن قيس بن عاصم التميمي المنقري روى عن أبيه حصين بن قيس بن عاصم وجده قيس بن عاصم وعلي ابن أبي طالب وزيد بن أرقم وأبي الأحوص الجشمي وأبي نصر الأسدي الراوي عن ابن عباس. روى عنه الأغر بن الصباح. قال النسائي ثقة وذكره ابن حبان في الثقات. قلت. وقع ذكره في حديث موقوف علقه البخاري في النكاح لشيخه أبي نصر الأسدي وسيأتي ذكره في ترجمة أبي نصر ويلزم\n_________\n(^١) فى لب اللباب (العصري) بفتح المهملتين وراء نسبة الى عصر بطن من عبد القيس ومن طى ١٢ ابو الحسن","vol":"3","page":159},{"text":"المزي أن يرقم له علامة التعليق كما صنع في ترجمة عبد الرحمن بن فروخ وقال أبو الحسن بن القطان الفاسي حديثه عن جده مرسل وإنما يروي عن أبيه عن جده انتهى وليس كما قال فقد جزم ابن أبي حاتم بأن زيادة من رواه عن أبيه وهم*\n\n<span data-type='title' id=toc-2189>(٣٠٤) (خ-خليفة)</span>\nبن خياط بن خليفة بن خياط العصفري (^١) التميمي أبو عمر والبصرى الملقب بشباب. روى عن إسماعيل بن أمية وبشر بن المفضل وأبي داود الطيالسي ويزيد بن زريع وعبد الرحمن بن مهدي كهمس بن المنهال ومعاذ بن معاذ العنبري ومعتمر بن سليمان وابن عيينة وخلق وكثير. وعنه البخاري وإبراهيم بن عبد الله بن الجنيد الختلي وأبو يعلى الموصلي وأبو بكر بن أبي عاصم وأحمد بن علي الأبار وبقي بن مخلد وعبد الله بن أحمد بن حنبل وحرب الكرماني وعبد الله بن ناجية والحسن بن سفيان وعبد الله بن عبد الرحمن الدارمي وتمتام ويعقوب بن شيبة والصنعاني وجماعة. قال أبو حاتم لا أحدث عنه هو غير قوي كتبت من مسنده ثلاثة أحاديث عن أبي الوليد فأتيت أبا الوليد وسألته عنها فأنكرها وقال ما هذه من حديثي فقلت كتبتها من كتاب شباب العصفري فعرفه وسكن غضبه وقال ابن أبي حاتم انتهى أبو زرعة إلى أحاديث كان أخرجها في فوائده عن شباب العصفري فلم يقرأها علينا فضربنا عليها وتركنا الرواية عنه\n_________\n(^١) في التقريب العصفرى بضم العين المهملة وسكون الصاد المهملة وضم الفاء (وشباب) بفتح المعجمة وموحدتين الاولى خفيفة ١٢ شريف الدين","vol":"3","page":160},{"text":"وقال الحسن بن يحيى الرازي عن علي بن المديني في دار عبد الرحمن بن عمرو ابن جبلة وشباب بن خياط شجر يحمل الحديث. وقال ابن عدي له حديث كثير وتاريخ حسن وكتاب في الطبقات وهو مستقيم الحديث صدوق من متيقظي رواة الحديث وذكره ابن حبان في الثقات وقال كان متقنا عالما بأيام الناس وأنسابهم. قال محمد بن عبيد الله الحضرمي مات سنة (٢٤٠). قلت. لم يحدث عنه البخاري إلا مقرونا وإذا حدث عنه لمفرده علق أحاديثه وقد ذكره العقيلي في الضعفاء فقال غمزه علي بن المديني وقال الكديمي عن علي بن المديني لو لم يحدث شباب لكان خير اله وتعقب ابن عدي هذه الحكاية بضعف الكديمي وقال مسلمة الأندلسي لا بأس به*\n\n<span data-type='title' id=toc-2190>(٣٠٥) (تمييز-خليفة)</span>\nبن خياط أبو هبيرة جد الذي قبله. روى عن عمرو بن شعيب وحميد الطويل وغيرهما. وعنه أبو الوليد الطيالسي ذكره ابن حبان في الثقات وقال مات سنة (١٦٠) ذكرته للتمييز*\n\n<span data-type='title' id=toc-2191>(٣٠٦) (مد-خليفة)</span>\nبن صاعد الأشجعي مولاهم الكوفي. روى عن ابن عمر وابن الزبير وأسماء بنت أبي بكر وعنه ابنه خلف. ذكره ابن حبان في الثقات)\n\n<span data-type='title' id=toc-2192>(٣٠٧) (خليفة)</span>\nبن عبد الله العنبرى ابن عبد الله بن خليفة*\n\n<span data-type='title' id=toc-2193>(٣٠٨) (عخ-خليفة)</span>\nبن غالب الليثي أبو غالب البصري. روى عن سعيد ابن أبي سعيد المقبري ونافع مولى ابن عمرو أبي غالب صاحب أبي أمامة. وعنه أبو عامر العقدي وأبو داود وأبو الوليد الطيالسيان وأبو سلمة التبوذكي وغيرهم قال عبد الله بن أحمد عن أبيه هو أوثق من خالد بن عبد الرحمن السلمي وقال","vol":"3","page":161},{"text":"ابن معين صالح وقال أبو حاتم شيخ محله الصدق وقال الآجري سألت أبا داود عنه فوثقه وذكره ابن حبان في الثقات وابن المديني في الطبقة السابعة من أصحاب نافع. قلت. وقال عبد الله بن أحمد بن حنبل عن أبيه أيضًا ثنا عفان ابن مسلم ثنا خليفة بن غالب ثقة قال أحمد كذا قال عفان*\n\n<span data-type='title' id=toc-2194>(٣٠٩) (خ م س-خليفة)</span>\nبن كعب التميمي أبو ذبيان (^١) البصري. روى عن أبي الزبير والأحنف بن قيس. وعنه حفصة بنت سيرين وشعبة وجعفر ابن ميمون الأنماطي. قال النسائي ثقة. له عندهم حديث واحد في لباس الحرير. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2195>(٣١٠) (ص-خليفه)</span>\nبن موسى بن راشد العكلي (^٢) الكوفي. روى عن الشرقي ابن قطامي وغالب بن عبيد الله الجزري ومحمد بن ثابت. وعنه ابن أخيه محمد بن عباد بن موسى ويزيد بن هارون*\n\n<span data-type='title' id=toc-2196>(٣١١) (د-خليفة)</span>\nالقرشي المخزومي الكوفي مولى عمرو بن حريث. روى عن مولاه. وعنه ابنه فطر. ذكره ابن حبان في الثقات. روى له أبو داود حديثا واحدا عن مولاه قال خط لي رسول الله ﵌ دارا بالمدينة. قلت. قال الذهبي هذا حديث منكر لأن عمرو بن حريث يصغر عن ذلك مات النبي ﵌ وهو ابن عشر سنين\n_________\n(^١) في التقريب (ذبيان) بكسر المعجمة وسكون الموحدة بعدها تحتانية وفى الخلاصة ذئبان مثنى ذئب ١٢\n(^٢) العكلى بضم المهملة وسكون الكاف نسبة الى عكل بطن من تميم قال ابن الأثير بل امة لامرأة من حمير ١٢ لب اللباب","vol":"3","page":162},{"text":"أو نحوها انتهى وهذا الكلام تلقفه الذهبي من أبي الحسن بن القطان فإنه ضعف هذا الحديث بها لما تعقبه على عبد الحق وأعله بأن خليفة مجهول الحال*\n\n<span data-type='title' id=toc-2197>(من اسمه الخليل)</span>\n<span data-type='title' id=toc-2198>(٣١٢) (فق-الخليل)</span>\nبن أحمد الأزدي الفراهيدي (^١) ويقال الباهلي أبو عبد الرحمن البصري صاحب العروض وكتاب العين في اللغة. روى عن أيوب السختياني وعاصم الأحول وعثمان بن حاضر والعوام بن حوشب وغالب القطان. وعنه حماد بن زيد والنضر بن شميل وأيوب بن المتوكل وسيبويه والأصمعي وهارون بن موسى النحوي ووهب بن جرير بن حازم وداود وهذاب ابنا المحبر وغيرهم. قال الآجري عن أبي داود قال حماد بن زيد كان الخليل يرى رأي الإباضية حتى منّ الله عليه بمجالسة أيوب وقال أبو داود المصاحفي عن النضر بن شميل ما رأيت أحدا يطلب إليه ما عنده أشد تواضعا منه وقال السيرافي كانت الغاية في استخراج مسائل النحو صحيح القياس فيه وكان من الزهاد في الدنيا المنقطعين إلى العلم وقصته مع سليمان أمير البصرة أو السند مشهورة وهي أنه أرسل إليه يسأله أن يحضر عنده لتأديب أولاده فأخرج خبزا يابسا وقال ما دام هذا عندي لا حاجة لي فيه قال وكان يقول من الشعر البيتين والثلاثة وقال إبراهيم بن إسحاق الحربي كان أهل\n_________\n(^١) هكذا في الخلاصة والتقريب والاصل بدال مهملة ولكن فى لب اللباب الفراهيذى بفتحتين وكسر الهاء وتحتانية ساكنة وذال معجمة نسبة الى فراهيذ بطن من الأزد ١٢ ابو الحسن","vol":"3","page":163},{"text":"البصرة يعني أهل العربية منهم أصحاب الأهواء إلا أربعة فإنهم كانوا أصحاب سنة أبو عمرو بن العلاء والخليل بن أحمد ويونس بن حبيب والأصمعي وقال ابن حبان في كتاب الثقات كان من خيار عباد الله المتقشفين في العبادة. قلت. وقال العباس بن يزيد النجراني ثنا أمية بن خالد ولم يكن بالبصرة أوثق منه إلا الخليل بن أحمد وقال أبو بكر بن السري قيل لسيبويه هل رأيت مع الخليل كتبا يملي عليك منها قال لم أجد معه كتبا إلا عشرين رطلا فيها بخط دقيق ما سمعته من لغات العرب وما سمعت من النحو فأملأ من قلبه وكانت وفاة الخليل سنة (١٧٥) وقيل سنة (٧٠) وقيل سنة نيف وستين ومائة. قرأت الأولين بخط الخطيب (^١) *\n\n<span data-type='title' id=toc-2199>(٣١٣) (بخ-الخليل)</span>\nبن أحمد المزني ويقال السلمي أبو بشر البصري. روى عن المستنير بن أخضر بن معاوية بن قرة المزني (^٢) وعنه إبراهيم بن محمد بن عرعرة والعباس بن عبد العظيم وعبد الله بن محمد الجعفي المسندي ومحمد بن يحيى بن أبي سمينة. ذكره ابن حبان في الثقات. قلت. قال الخطيب في المتفق\n_________\n(^١) وفي هامش الاصل وجد بخط الذهبي أنه ولد سنة (١٠٥) ١٢ كاتب الاصل\n(^٢) هكذا وقع في خط المزى ابن معاوية وسياقه من طريق الطبراني كذلك ثم قال أن البخاري في الأدب رواه عن المستنير عنه وعن المستنير عن معاوية بن قرة والكل صحيح فان المستنير روى عن جده معاوية وان كان سياق الطبراني قال فيه عن ابيه وقال المزى صوابه عن جده نبهت عليه وإن كان واضحا لكلام وقع هنا ١٢ هامش الاصل","vol":"3","page":164},{"text":"رأيت شيخا يشار إليه بالفهم والمعرفة جمع أخبار الخليل العروضي وأدخل فيه احاديث هذا ولوا معن النظر لعلم أن المسندي وابن أبي سمينة والعنبري يصغرون عن إدراك العروضي انتهى وقد جزم البخاري في التاريخ بأن عبد الله المسندي سمع من الخليل بن أحمد النحوي ولم يترجم البخاري للمزني وفرق بينهما النسائي وابن أبي حاتم وابن حبان وغيرهم وهو الصواب وأما قول الخطيب إن المسندي ما أدرك الخليل النحوي فهو ظاهر بالنسبة إلى ما أرخ به الخطيب وفاة الخليل فإن أقدم شيخ للمسندي وهو فضيل بن عياض مات بعد الخليل بمدة طويلة تزيد على عشر سنين لكن البخاري أعلم بمشيخة المسندي من غيره وقد أثبت الحافظ أبو الفضل الهروي فيمن يقال له الخليل بن أحمد ثالثا وتبعه على ذلك ابن الجوزي في التلقيح وابن الصلاح في علوم الحديث فقال الثالث (الخليل) بن أحمد أصبهاني روى عن روح بن عبادة وتعقبه شيخنا في النكت فقال هذا وهم وإنما هو الخليل بن أحمد العجلي ذكره أبو الشيخ في طبقات الأصبهانيين وأبو نعيم في تاريخ أصبهان روى عنه أبو الأسود عبد الرحمن بن محمد وذكر شيخنا أن أبا الفضل الهروي ذكر فيمن اسمه الخليل بن أحمد بصري روى عن عكرمة. قال شيخنا وذكره ابن الجوزي في التلقيح أيضا. قلت.\nوأخلق به أن يكون غلطا فإن أقدم من يقال له الخليل بن أحمد هو صاحب العروض ولم يذكر أحد في ترجمته أنه لقي عكرمة بل ذكروا أنه لقي أصحاب عكرمة كأيوب السختياني فلعل الراوي عنه أسقط الواسطة بينه وبين عكرمة فظنه أبو الفضل آخر غير العروضي وليس كما ظن لأن أصحاب الأخبار اتفقوا","vol":"3","page":165},{"text":"على أنه لم يوجد أحد يسمى أحمد من بعد النبي ﵌ إلا أحمد والد الخليل كما حكاه أبو العباس المبرد وغيره وأما من يقال له الخليل بن أحمد غير هذين وهما العروضي والمزني ومن قرب من عصرهما لو صح فجماعة تزيد عدتهم على العشرة قد ذكرتهم فيما كتبته على علوم الحديث لابن الصلاح سبقني شيخنا في النكت إلى نصفهم والله المستعان*\n\n<span data-type='title' id=toc-2200>(٣١٤) (ق-الخليل)</span>\nبن زكرياء الشيباني ويقال العبدي البصري. روى عن عوف الأعرابي وابن جريج وهشام بن حسان وابن عون وسعيد بن أبي عروبة وأبي هلال الراسبي وغيرهم. وعنه عبد العزيز بن أبان وهو من أقرانه وأبو جعفر أحمد بن الهيثم البزار والحارث بن أبي أسامة والفضيل بن أبي طالب ومحمد بن عقيل النيسابوري وجماعة. قال أبو بكر الشافعي سمعت جعفر الصائغ يقول سمعت الخليل يقول وكان ثقة مأمونا وقال القاسم المطرز ثنا جعفر الصائغ قال ثنا الخليل بن زكرياء قال القاسم وهو والله كذاب وقال العقيلي يحدث عن الثقات بالبواطيل وقال الأزدي متروك الحديث وقال ابن عدي بعد أن لورد له أحاديث وهذه الأحاديث مناكير كلها من جهة الإسناد والمتن جميعا ولم أر لمن تقدم فيه قولا وقد تكلموا فيمن كان خيرا منه بدرجات لأن عامة أحاديثه مناكير وقال أيضا عامة حديثه لم يتابعه عليها أحد. روى له ابن ماجه حديثا واحدا توبع عليه وهو لا تقبل صدقة من غلول. قلت. وقال الحاكم في تاريخه قال صالح بن محمد لا يكتب حديثه وقال الساجي يخالف في بعض حديثه وقال ابن السكن","vol":"3","page":166},{"text":"قدم بغداد وحدث بها عن ابن عون وحبيب بن الشهيد أحاديث مناكير لم يروها غيره*\n\n<span data-type='title' id=toc-2201>(٣١٥) (د-الخليل)</span>\nبن زياد المحاربي (^١) الخواص الكوفي. سكن دمشق روى عن علي بن مسهر وعلي بن عابس وأبي بكر بن عياش ومروان بن معاوية الفزاري وغيرهم. وعنه أبو زرعة الدمشقي وأبو حاتم الرازي.\nروى أبو داود في الديات عن محمد بن يحيى بن فارس عن محمد بن بكار العاملي عن محمد بن راشد عن سليمان يعني ابن موسى عن عمرو بن شعيب عن أبيه عن جده عن النبي ﵌ قال عقل شبه العمد مغلظ مثل عقل العمد ولا يقتل صاحبه. قال يعني محمد بن يحيى وزادنا خليل عن ابن راشد وذلك أن ينزو الشيطان الحديث. قال المزي وما أظنه إلا ابن زياد هذا*\n\n<span data-type='title' id=toc-2202>(٣١٦) (ق-الخليل)</span>\nبن عبد الله. روى عن الحسن البصري عن جابر في فضل النفقة في سبيل الله وعنه ابن أبي واقد وقال صاحب الكمال الخليل بن عبد الله روى عن علي وأبي الدرداء وأبي هريرة وأبي أمامة الباهلي وعبد الله بن عمرو وجابر. وعنه ابن أبي فديك وهذا خطأ لم يدرك ابن أبي فديك أحدا من أصحاب هؤلاء. قلت. قرأت بخط ابن عبد الهادي الخليل بن عبد الله المذكور روى عن الحسن عن هؤلاء هذا الحديث وهو حديث منكر والخليل ابن عبد الله لا يعرف انتهى وكذا قال الذهبي في الخليل هذا وقال المنذري\n_________\n(^١) في المغنى المحاربي بمضمومة وخفة حاء مهملة وكسر راء وبموحدة نسبة الى محارب ١٢ ابو الحسن","vol":"3","page":167},{"text":"في الترغيب والترهيب له لا أعرفه بعدالة ولا جرح قال وقد روى ابن أبي حاتم هذا الحديث من طريقه قال عن الحسن عن عمران حسب وقال الدارقطني في غرائب مالك بعد أن روى حديثا من طريق ابن أبي ذيب عن الخليل بن عبد الله عن أخيه عن علي. الخليل وأخوه مجهولان وروى آدم بن أبي إياس في كتاب الثواب عن الخليل بن عبد الله اليحصبي (^١) عن عبد الله بن مروان عن نعمة بن عبد الله عن أبيه عن علي ﵁ حديثا منكرا فما أدري أهو هذا أو غيره*\n\n<span data-type='title' id=toc-2203>(٣١٧) (قدس-الخليل)</span>\nبن عمر بن إبراهيم العبدي أبو محمد البصري. روى عن أبيه وعبيد الله بن شميط بن عجلان وعمر بن سعيد الأبح وموسى بن سعيد الراسبي وعنه أبو موسى العنزي وابن المديني وبندار والذهلي ويعقوب بن شيبة ويعقوب بن سفيان وأبو أمية الطرسوسي وإسماعيل سمويه وجماعة. قال يعقوب بن شيبة ذكر علي بن المديني الخليل يوما فقال هو أحب إلي من شاذ بن فياض قال يعقوب وقد كتبت عنهما وهما ثقتان وقال غيره عن علي بن المديني كان من أهل القرآن وذكره ابن حبان في الثقات وقال يعتبر حديثه من روايته عن غير أبيه لأن أباه كان واهيا والمناكير في أخباره من ناحية أبيه فإذا سبر ما روى عن غير أبيه وجد أشياء مستقيمة ذكره أبو القاسم بن أبي عبد الله بن منده فيمن مات سنة (٢٣٠). قلت. وقال العقيلي يخالف في بعض حديثه*\n\n<span data-type='title' id=toc-2204>(٣١٨) (ق-الخليل)</span>\nبن عمرو الثقفي أبو عمرو البزاز البغوي نزيل بغداد. روى\n_________\n(^١) على هامش الاصل الحسنى وقال كذا في الام ١٢ أبو الحسن","vol":"3","page":168},{"text":"عن ابن عيينة وعيسى بن يونس ومحمد بن سلمة الحراني وشريك النخعي وغيرهم. وعنه ابن ماجه وموسى بن هارون الحافظ وعثمان بن خرزاذ وابن أبي الدنيا والحسن بن سفيان وأبو القاسم البغوي. قال الخطيب كان ثقة وذكره ابن حبان في الثقات. قال البغوي مات سنة (٢٤٢) في صفر. قلت. وذكره أبو علي الجياني في شيوخ (د) وقال وروى عنه في كتاب الزهد*\n\n<span data-type='title' id=toc-2205>(٣١٩) (ت-الخليل)</span>\nبن مرة الضبعي (^١) البصري. وقع إلى الشام ونزل الرقة روى عن يزيد بن أبي مريم وابن أبي مليكة وعطاء وعكرمة وعمرو بن دينار وقتادة وابن عجلان وابن سوقة ويحيى بن صالح السمان وسهيل بن أبي صالح وعن أبي صالح على اختلاف فيه وسعيد بن عمرو وقيل بينهما الحسن السدوسي وجماعة. وعنه الليث بن سعد وهو من أقرانه وابن وهب وجعفر بن سليمان الضبعي وبقية وابنه علي بن الخليل ووكيع وأحمد ويعقوب ابنا إسحاق الحضرمي وغيرهم. قال أبو حاتم ليس بقوي بابة بكر بن خنيس وإسماعيل بن رافع وقال أبو زرعة شيخ صالح وقال البخاري منكر الحديث وقال في موضع آخر لا يصح حديثه وقال ابن عدي لم أر في حديثه حديثا منكرا قد جاوز الحد وهو في جملة من يكتب حديثه وليس هو متروك الحديث. قلت.\nأرخ ابن قانع وفاته سنة (١٦٠) وقال البخاري في تاريخه الكبير فيه نظر وذكره ابن شاهين في المختلف فيهم ثم قال وهو عندي إلى الثقة أقرب. ثم ذكره\n_________\n(^١) في المغنى (الضبعي) بضم معجمة وفتح موحدة وبعين مهملة نسبة الى ضبيعة ابن نزار ١٢ ابو الحسن","vol":"3","page":169},{"text":"في الثقات فذكر عن أحمد بن صالح المصري أنه قال ما رأيت أحدا يتكلم فيه ورأيت أحاديثه عن قتادة ويحيى بن أبي كثير صحاحا وإنما استغنى عنه البصريون لأنه كان خاملا ولم أر أحدا تركه وهو ثقة وذكره الساجي والعقيلي وابن الجارود والبرقي وابن السكن في الضعفاء وقال الآجري عن أبي داود قال أبو الوليد الطيالسي خليل بن مرة ضال مضل وقال أبو الحسن الكوفي ضعيف الحديث متروك وقال النسائي ضعيف وقال ابن حبان في الضعفاء يروي عن جماعة من البصر بين والمدنيين من المجاهيل وروي عن يحيى بن أبي كثير عن أبي سلمة عن أبي هريرة نسخة طويلة كأنها مقلوبة روى عنه إنسان ليس بثقة يقال له طلحة بن زيد الرقي وقد طول ابن عدي ترجمته وأورد له عدة مناكير*\n\n<span data-type='title' id=toc-2206>(٣٢٠) (د-الخليل)</span>\nأو ابن الخليل. عن علي ﵁ في امرأة ولدت من ثلاثة. هو عبد الله بن الخليل يأتي*\n\n<span data-type='title' id=toc-2207>(٣٢١) (د-الخليل)</span>\nغير منسوب. عن محمد بن راشد. في ترجمة الخليل بن زياد المحاربي*\n\n<span data-type='title' id=toc-2208>(٣٢٢) (بخ-خمبل)</span> (^١»\nبن عبد الرحمن. روى عن نافع بن عبد الحارث الخزاعي قال قال رسول الله ﵌ من سعادة المرء المنزل الواسع والجار الصالح والمركب الهني. وعنه حبيب بن أبي ثابت. ذكره ابن حبان في الثقات. قلت. حفظه جماعة بضم الخاء المعجمة وأما ابن أبي شيبة فقاله بضم الحاء المهملة وتبعه ابن صاعد وخطأ ذلك العسكري\n_________\n(^١) في التقريب مقبول من الثالثة ١٢ شريف الدين","vol":"3","page":170},{"text":"في كتاب التصحيف*\n\n<span data-type='title' id=toc-2209>(٣٢٣) (بخ-خوات)</span> (^١»\nبن جبير بن النعمان الأنصاري أبو عبد الله ويقال أبو صالح روى عن النبي ﵌ أحاديث. وعنه ابنه صالح وعبد الرحمن بن أبي ليلى وبسر بن سعيد وغيرهم. وأرسل عنه زيد بن أسلم قال ابن إسحاق في السيرة ضرب له رسول الله ﵌ يوم بدر بسهمه وأجره وذكره عبد الله بن أبي رافع فيمن شهد صفين مع علي ﵁ من أهل بدر. قال ابن نمير مات سنة (٤٠) وكذا قال يحيى بن أبي بكير وزاد وسنه (٧١) سنة. قلت. وأرخه ابن قانع سنة (٤٢) وقال العسكري شهد أحدا وما بعدها وكف بصره ومات بالمدينة*\n\n<span data-type='title' id=toc-2210>(٤٢٤) (خويلد)</span>\nبن عمر وأبو شريح الخزاعي (^٢) في الكنى*\n\n<span data-type='title' id=toc-2211>(من اسمه خلاد)</span>\n<span data-type='title' id=toc-2212>(٣٢٥) (س-خلاد)</span> (^٣»\nبن أسلم البغدادي أبو بكر الصفار يقال أصله مروزي روى عن عبد العزيز الدراوردي ومحمد بن مصعب القرقسائي وهشيم وابن عيينة والنضر بن شميل وعبد المجيد بن عبد العزيز بن أبي رواد وغيرهم وعنه الترمذي والنسائي وموسى بن هارون وعبد الله بن أحمد وابن ناجية والبغوي وابن صاعد والمحاملي وغيرهم. قال الدارقطني ثقة وذكره ابن حبان في الثقات وقال البغوي مات بسامرًا سنة (٢٤٩) في جمادى الآخرة\n_________\n(^١) في الخلاصة (خوات) بتشديد الواو آخره مثناة فوقانية ١٢\n(^٢) في المغنى (ابو شريح) بضم معجمة وفتح راء وبحاء مهملة ١٢\n(^٣) في المغنى خلاد بمفتوحة وشدة لام واهمال دال ١٢ ابو الحسن","vol":"3","page":171},{"text":"قلت. وقال النسائي كتبنا عنه ثقة وكذا أرخه ابن حبان والقراب وأرخه ابن قانع سنة (٤٨) وقال مسلمة بن قاسم ثقة حدثنا عنه المحاملي قال وقد قال بعضهم توفي قبل الخمسين أو عام الخمسين*\n\n<span data-type='title' id=toc-2213>(٣٢٦) (٤ - خلاد)</span>\nبن السائب بن خلاد بن سويد الأنصاري الخزرجي روى عن أبيه وزيد بن خالد الجهني. وعنه ابنه خالد وعبد الملك ابن أبي بكر بن عبد الرحمن بن الحارث بن هشام ومحمد بن كعب القرظي وحبان بن واسع والمطلب بن عبد الله بن حنطب. قلت. وقد ذكره جماعة في الصحابة منهم ابن حبان ولم يرفع نسبه وقال له صحبة ثم أعاده في التابعين وذكره ابن منده وأبو نعيم وغيرهما وشبهتهم في ذلك الحديث الذي رواه عنه عبد الملك بن أبي بكر فقال عن خلاد عن أبيه رفعه وقيل عن خلاد بن السائب عن النبي ﵌ وقال الترمذي والسائب بن خلاد أصح وقال ابن عبد البر مختلف في صحبته وقال ابن أبي حاتم خلاد بن السائب بن خلاد بن سويد له صحبة وقال بعضهم السائب ابن خلاد وقال العجلي خلاد بن السائب مدني ما نعرفه*\n\n<span data-type='title' id=toc-2214>(٣٢٧) (تمييز-خلاد)</span>\nبن السائب الجهني. يروي عن أبيه وله صحبة. وعنه قتادة والزهري وحفص بن هاشم بن عتبة بن أبي وقاص. وقد قيل هو الذي قبله. قلت. والجمهور على أنه غيره*\n\n<span data-type='title' id=toc-2215>(٣٢٨) (س-خلاد)</span>\nبن سليمان الحضرمي أبو سليمان المصري. روى عن خالد بن أبي عمران ونافع مولى ابن عمر ودراج أبي السمح وغيرهم. وعنه ابن وهب","vol":"3","page":172},{"text":"وأبو سلمة منصور بن سلمة الخزاعي وعبد الله بن عبد الحكم وسعيد بن أبي مريم ويحيى بن عبد الله بن بكير وغيرهم. قال أبو سلمة الخزاعي كان من الخائفين وقال علي بن الحسين بن الجنيد كان مصريا ثقة وذكره ابن حبان في الثقات إلا أنه ذكره فيمن اسمه خالد ووهم في ذلك. قال ابن يونس مولده بإفريقية وتوفي سنة (١٧٨) وكان خياطًا اميالا يكتب*\n\n<span data-type='title' id=toc-2216>(٣٢٩) (د س-خلاد)</span>\nبن عبد الرحمن بن جندة الصنعاني الأبناوي (^١) روى عن سعيد بن المسيب وشقيق بن ثور وسعيد بن جبير وطاوس ومجاهد وعنه ابن أخيه القاسم بن فياض بن عبد الرحمن ومعمر بن راشد وهمام والد عبد الرزاق وبكار بن عبد الله اليماني وغيرهم. وقال هشام بن يوسف عن معمر لقيت مشيختكم فلم أر أحدا كاد أن يحفظ الحديث إلا خلاد بن عبد الرحمن وذكره ابن حبان في الثقات وقال كان من الصالحين. قلت.\nوقال ابن أبي حاتم ثم سئل أبو زرعة عن خلاد بن عبد الرحمن بن جندة فقال صنعاني ثقة*\n\n<span data-type='title' id=toc-2217>(٣٣٠) (ت ق-خلاد)</span>\nبن عيسى الصفار ويقال خلاد بن مسلم العبدي أبو مسلم الكوفي. روى عن ثابت البناني وسماك بن حرب وإسماعيل السدي وعمرو بن قيس الملائي والحكم بن عبد الله النصري وغيرهم. وعنه الحكم بن بشير\n_________\n(^١) الابناوى فى لب اللباب نسبة الى الابناء وهم من ولد باليمن من أبناء الفرس منهم طاوس بن كيسان وفى التقريب ضبطه بفتح الهمزة وسكون الموحدة بعدها نون ثقة حافظ من السادسة ١٢ أبو الحسن","vol":"3","page":173},{"text":"ابن سلمان ووكيع وعمرو بن محمد العنقزي وغيرهم. قال الدوري عن ابن معين ثقة وقال عثمان عن ابن معين ليس به بأس وقال أبو حاتم حديثه متقارب وذكره ابن حبان في الثقات قلت وقال العقيلي مجهول بالنقل حدثنا عبد الله ابن أحمد بن حنبل ثنا علي بن عيسى المخرمي ثنا خلاد بن عيسى عن ثابت عن أنس مرفوعا حسن الخلق نصف الدين*\n\n<span data-type='title' id=toc-2218>(٣٣١) (خ د ت-خلاد)</span>\nبن يحيى بن صفوان السلمي أبو محمد الكوفي. سكن مكة روى عن عيسى بن طهمان ونافع بن عمر الجمحي والثوري ومسعر وعبد الواحد بن أيمن وإبراهيم بن نافع المكي وعمر بن ذر وفطر بن خليفة في آخرين. وعنه البخاري وروى له الترمذي بواسطة وأبو داود عن جعفر ابن مسافر عنه وأبو زرعة وأبو بكر الصنعاني ومحمد بن سهل بن عسكر ومحمد ابن عقيل النيسابوري وحنبل بن إسحاق والباغندي الكبير وأبو يحيى بن أبي ميسرة وجماعة. قال أحمد ثقة أو صدوق ولكن كان يرى شيئا من الإرجاء وقال ابن نمير صدوق إلا أن في حديثه غلطا قليلا وقال أبو حاتم ليس بذاك المعروف محله الصدق وقال أبو داود ليس به بأس وذكره ابن حبان في الثقات. قال البخاري سكن مكة ومات بها قريبا من سنة (٢١٣) وقال حنبل بن إسحاق مات سنة (١٧). قلت. وأرخه ابن حبان سنة (١٣) وأفاد أن أبا بكر بن أبي شيبة روى عنه وأرخه ابن قانع سنة (١٢) وكأنهما تلقيا ذلك من مفهوم كلام البخاري وقال الحاكم قلت للدارقطني فخلاد ابن يحيى قال ثقة إنما أخطأ في حديث واحد حديث الثوري عن إسماعيل","vol":"3","page":174},{"text":"يعني ابن أبي خالد عن عمرو بن حريث يعني عن عمر بن الخطاب حديث لأن يمتلئ جوف أحدكم قيحا خير له من أن يمتلئ شعرا. رفعه ووقفه الناس. قلت.\nورواه البزار في مسنده عن زهير بن محمد هو ابن قمير وأحمد بن إسحاق الأهوازي كلاهما عن خلاد بن يحيى به وقال قد رواه غير واحد موقوفا ولا نعلم اسنده الاخلاد بن يحيى (^١) وقال العجلي ثقة وقال الخليلي في الإرشاد ثقة إمام*\n\n<span data-type='title' id=toc-2219>(٣٣٢) (ت-خلاد)</span>\nبن يزيد الجعفي (^٢) الكوفي. روى عن زهير بن معاوية وشريك ويونس بن أبي إسحاق وغيرهم. وعنه أبو كريب ومحمد بن عبد الله ابن نمير وعبيد بن يعيش وهلال بن بشر البصري ذكره ابن حبان في الثقات وقال ربما أخطأ له. في الترمذي حديث واحد في حمل ماء زمزم واستغربه وقال البخاري لا يتابع عليه. قلت. وبقية كلام ابن حبان في الثقات وأحسبه الذي يقال له أبو عيسى القاري فإن يك ذلك فإنه مات سنة (٢٢٠) وروى له ابن خزيمة في صحيحه حديثا آخر*\n\n<span data-type='title' id=toc-2220>(٣٣٣) (تمييز-خلاد)</span>\nبن يزيد بن حبيب التميمي بصري. روى عن حميد الطويل. وعنه ابن سيار. قال ابن يونس في تاريخ الغرباء مات بمصر في ذي\n_________\n(^١) في خط ابن عيد الهادى قال ابن يونس خلاد بن يحيى السلمى كوفي يكنى أبا محمد قدم مصر وكتب عنه. توفي بمصر سنة (٢١٢) وكان له ابن يقال له يحيى بن خلاد بن يحيى كانت القضاة تقبله ١٢ هامش الاصل\n(^٢) فى لب اللباب الجعفى بالضم والسكون نسبة الى جعفي بن سعد العشيرة من مذحج ١٢ ابو الحسن","vol":"3","page":175},{"text":"الحجة سنة (٢١٤). قلت. قرأت بخط الذهبي لا يعرف*\n\n<span data-type='title' id=toc-2221>(٣٣٤) (تمييز-خلاد)</span>\nبن يزيد الباهلي (^١) البصري المعروف بالأرقط صهر يونس بن حبيب النحوي. روى عن سفيان الثوري وهشام بن الغاز وعبد الملك بن أبي عبسة. وعنه الحسن بن علي الخلال وعمر بن شبة النميري وعمرو بن علي الفلاس. ذكره ابن حبان في الثقات وقال مات سنة (٢٢٠). قلت. يحرر هذا فإني لم أره في كتاب الثقات وروى الخطيب في كتاب العلم من طريق أبي زيد عمر بن شبة قال حدثني خلاد بن يزيد الأرقط وكان من الجبال الرواسي نبلا*\n\n<span data-type='title' id=toc-2222>(٣٣٥) (ع-خلاس)</span> (^٢»\nبن عمرو الهجري البصري. روى عن علي وعمار بن ياسر وعائشة وأبي هريرة وابن عباس وأبي رافع الصائغ وغيرهم. وعنه قتادة وعوف الأعرابي وجابر بن صبح وداود بن أبي هند وجماعة. قال إبراهيم بن يعقوب الجوزجاني عن أحمد بن حنبل روايته عن علي من كتاب وقال عبد الله بن أحمد عن أبيه ثقة ثقة وقال صالح بن أحمد عن أبيه كان يحيى بن سعيد يتوقى أن يحدث عن خلاس عن علي خاصة وأظنه حدثنا عنه بحديث وقال الآجري عن أبي داود ثقة ثقة قيل سمع من علي قال لا قال أبو داود وسمعت أحمد يقول لم يسمع خلاس من أبي هريرة شيئًا\n_________\n(^١) الباهلى بالهاء نسبة الى باهلة قبيلة ١٢ لب اللباب\n(^٢) في المغنى (خلاس) بكسر خاء معجمة وخفة لام واهمال سين (والهجرى) بهاء وجيم مفتوحتين نسبة الى هجر مدينة ١٢ أبو الحسن","vol":"3","page":176},{"text":"وقال في موضع آخر خلاس لم يسمع من حذيفة وقال أيضا كانوا يخشون أن يكون خلاس يحدث عن صحيفة الحارث الأعور وقال إسحاق بن منصور عن ابن معين ثقة وقال ابن أبي حاتم سئل أبو زرعة عن خلاس سمع من علي فقال كان يحيى بن سعيد يقول هو كتاب وقد سمع من عمار وعائشة وابن عباس. وقال أبو حاتم يقال وقعت عنده صحف عن علي وليس بقوي وقال ابن سعد كان قديما كثير الحديث له صحيفة يحدث عنها وقال ابن عدي له أحاديث صالحة ولم أرَ بعامة حديثه بأسا حديثه في صحيح البخاري مقرون بغيره. قلت. وقال البخاري في تاريخه روى عن أبي هريرة وعلي ﵄ صحيفة وقال أبو طالب سألت أحمد سمع خلاس من عمر فقال لا وقال عبد الله بن أحمد في العلل قال يحيى بن سعيد لم يسمع من عمرو لا من علي وقال الجوزجاني والعقيلي كان على شرطة علي وقال العجلي بصري تابعي ثقة وقال الحاكم عن الدارقطني كان أبوه صحابيا وما كان من حديثه عن أبي رافع عن أبي هريرة احتمل وأما عن عثمان وعلي فلا وقال يحيى بن سعيد كان في أطراف عوف خلاس ومحمد (^١) عن أبي هريرة حديث إن موسى كان حييا فقالت بنو إسرائيل هو آدر (^٢) فسألت عوفا فترك محمدا وقال خلاس مرسل وقال الأزدي خلاس تكلموا فيه يقال كان صحفيا. قلت. وقد ثبت أنه قال سألت عمار بن ياسر ذكره محمد بن نصر\n_________\n(^١) اى ابن سيرين ١٢ هامش الاصل\n(^٢) في مجمع البحار (آدر) بهمزة ممدودة فدال مهملة مفتوحة فراء مخففة من الأدرة بالضم نفخة في الخصية ١٢ ابو الحسن","vol":"3","page":177},{"text":"في كتاب الوتر. قرأت. بخط الذهبي مات خلاس قبيل المائة*\n\n<span data-type='title' id=toc-2223>(٣٣٦) (د س-خيار)</span> (^١»\nبن سلمة أبو زياد. يعد في الشاميين. روى عن عائشة ﵂ وعنه خالد بن معدان. ذكره ابن حبان في الثقات. روى له أبو داود والنسائي حديثا واحدا في أكل البصل (^٢) *\n\n<span data-type='title' id=toc-2224>(من اسمه خيثمة)</span>\n<span data-type='title' id=toc-2225>(٣٣٧) (ت س-خيثمة)</span>\nبن أبي خيثمة (^٣) واسمه عبد الرحمن فيما يقال أبو نصر البصري. روى عن أنس والحسن البصري. روى عنه الأعمش ومنصور وجابر الجعفي وبشير أبو إسماعيل وبلال بن مرداس. قال عباس عن ابن معين ليس بشيء وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2226>(٣٣٨) (ع-خيثمة)</span>\nبن عبد الرحمن بن أبي سبرة (^٤) واسمه يزيد بن مالك ابن عبد الله بن ذويب الجعفي الكوفي. لأبيه ولجده صحبة وفد جده أبو سبرة إلى النبي ﵌ ومعه ابناه سبرة وعزيز. روى عن أبيه وعلي بن أبي طالب وابن عمرو ابن عمرو وابن عباس والبراء بن عازب وعدي بن حاتم والنعمان بن بشير وغيرهم من الصحابة والتابعين. وعنه زر بن حبيش وأبو إسحاق السبيعي وطلحة بن مصرف وعمرو بن مرة الجملي\n_________\n(^١) بكسر اوله وتخفيف التحتانية ١٢ تق\n(^٢) ان آخر طعام اكله رسول الله ﵌ طعام فيه بصل ١٢ هـ\n(^٣) في المغنى ابو خيثمة بمعجمة وسكون تحتية فمثلثة ١٢ ابو الحسن\n(^٤) في الخلاصة خيثمة بن عبد الرحمن ابن أبي سبرة بفتح المهملتين بينهما موحدة ساكنة ١٢ شريف الدين","vol":"3","page":178},{"text":"وقتادة والأعمش ومنصور وغيرهم. قال ابن معين والنسائي ثقة وقال العجلي كوفي تابعي ثقة وكان رجلا صالحا وكان سخيا ولم ينج من فتنة ابن الأشعث إلا هو وإبراهيم النخعي وقال مالك بن مغول عن طلحة بن مصرف ما رأيت بالكوفة أحدا أعجب إلي منهما. قال البخاري مات قبل أبي وائل وقال غيره مات بعد سنة ثمانين. قلت. وأرخه ابن قانع سنة (٨٠) وذكره ابن حبان في الثقات وساق بسنده إلى نعيم بن أبي هند قال رأيت أبا وائل في جنازة خيثمة وقال عبد الله بن أحمد عن أبيه لم يسمع خيثمة من ابن مسعود وكذا قال أبو حاتم وقال أبو زرعة خيثمة عن عمر مرسل وقال ابن القطان ينظر في سماعه من عائشة ﵂*\n\n<span data-type='title' id=toc-2227>(٣٣٩) (م د س-خير)</span> (^١»\nبن نعيم بن مرة بن كريب الحضرمي أبو نعيم ويقال أبو إسماعيل المصري القاضي بمصر وببرقة. روى عن عبد الله بن هبيرة وسهل ابن معلى بن أنس وأبي الزبير وعطاء وغيرهم. وعنه عمرو بن الحارث وابن لهيعة والليث ويزيد بن أبي حبيب وسعيد بن أبي أيوب في آخرين. قال أبو زرعة صدوق لا بأس به وقال أبو حاتم صالح وقال ضمام بن إسماعيل عن يزيد بن أبي حبيب ما أدركت من قضاة مصر أفقه منه وقال ابن يونس توفي سنة (١٣٧) له في صحيح مسلم حديث واحد في وقت العصر وفي النسائي اثنان هذا وفي قوله تعالى ﴿وَلَيالٍ عَشْرٍ﴾. قلت. وقال النسائي ثقة وذكره ابن حبان في الثقات*\n_________\n(^١) بفتح معجمة وسكون تحتية آخره مهملة ١٢ ابو الحسن","vol":"3","page":179},{"text":"<span data-type='title' id=toc-2228>(٣٤٠) (خيوان)</span>\nويقال بالمهملة أبو شيخ الهنائي (^١) يأتي في الكنى*\n\n<span data-type='title' id=toc-2229>(حرف الدال)</span>\n<span data-type='title' id=toc-2230>(من اسمه دارم)</span>\n<span data-type='title' id=toc-2231>(٣٤١) (د-دارم)</span>\nالكوفي. روى عن سعيد بن أبي بردة. وعنه أبو إسحاق السبيعي. ذكره ابن حبان في الثقات. له في ابن ماجه حديث واحد إني قد بدنت فلا تسبقوني بالركوع*\n\n<span data-type='title' id=toc-2232>(من اسمه داود)</span>\n<span data-type='title' id=toc-2233>(٣٤٢) (د-داود)</span>\nبن أمية (^٢) الأزدي روى عن مالك بن سعير وابن عيينة ومعاذ بن معاذ البصري ومعاذ بن هشام الدستوائي. وعنه أبو داود وعبد الله ابن محمد البغوي. قلت. وأبو محمد عبد الله بن عبد الرحمن الدارمي وقد تقدم أن أبا داود لا يروي إلا عن ثقة*\n\n<span data-type='title' id=toc-2234>(٣٤٣) (د ت ق-داود)</span>\nبن بكر بن أبي الفرات (^٣) الأشجعي مولاهم المدني.\nروى عن محمد بن المنكدر وموسى بن عقبة وصفوان بن سليم وغيرهم. وعنه إسماعيل بن جعفر وأبو ضمرة وابن أبي حازم وغيرهم. قال ابن أبي خيثمة عن\n_________\n(^١) في المغنى (الهنائي) بمضمومة وخفة ون وبمد نسبة الى هناة بن مالك ١٢\n(^٢) (امية) بمضمومة وخفة مفتوحة وشدة تحتية على قياس امية آخر فى المغنى (والازدى) فيه بمفتوحة وسكون زاي واهمال دال منسوب الى الازد ١٢\n(^٣) (ابو الفرات) في المغنى بمضمومة وخفة راء وبمثناة فوق (والاشجعى) نسبة الى اشجع بن ريث بن غطفان قبيلة مشهورة ١٢ أبو الحسن","vol":"3","page":180},{"text":"ابن معين ثقة وقال أبو حاتم شيخ لا بأس به ليس بالمتين. قلت. وذكره ابن حبان في الثقات وقال الدارقطني داود بن بكر بن أبي الفرات ويقال داود ابن أبي الفرات يعتبر به*\n\n<span data-type='title' id=toc-2235>(٣٤٤) (د ق-داود)</span>\nبن جميل (^١) ويقال الوليد. روى عن كثير بن قيس على خُلف فيه. وعنه عاصم بن رجاء بن حيوة. ذكره ابن حبان في الثقات وفي إسناد حديثه اختلاف يأتي في ترجمة كثير بن قيس. قلت. وقال الدارقطني مجهول وقال مَرَّةً هو ومن فوقه إلى أبي الدرداء ضعفاء وقال في العلل لا يصح داود وقال الأزدي ضعيف مجهول*\n\n<span data-type='title' id=toc-2236>(٣٤٥) (ع-داود)</span>\nبن الحصين الأموي (^٢) مولاهم أبو سليمان المدني. روى عن أبيه وعكرمة ونافع وأبو سفيان مولى ابن أبي أحمد وأم سعد بنت سعد ابن الربيع وجماعة. وعنه مالك وابن إسحاق ومحمد بن عبيد الله بن أبي رافع وإبراهيم بن أبي حبيبة وإبراهيم بن أبي يحيى وزيد بن جبيرة وغيرهم قال ابن معين ثقة وقال علي بن المديني ما روى عن عكرمة فمنكر. قال وقال ابن عيينة كنا نتقي حديث داود وقال أبو زرعة لين وقال أبو حاتم ليس بالقوي ولولا أن مالكا روى عنه لترك حديثه وقال أبو داود أحاديثه عن شيوخه مستقيمة وأحاديثه عن عكرمة مناكير وقال النسائي ليس به بأس وقال ابن عدي صالح الحديث إذا روى عنه ثقة وذكره ابن حبان في الثقات وقال\n_________\n(^١) في المغنى جميل بمفتوحة وكسر ميم ١٢\n(^٢) في لب اللباب الاموى بضم الهمزة نسبة إلى بني أمية ١٢ أبو الحسن","vol":"3","page":181},{"text":"كان يذهب مذهب الشراة (^١) وكل من ترك حديثه على الإطلاق وهم لأنه لم يكن بداعية قال ابن نمير وغير واحد مات سنة (١٣٥). قلت. وقال ابن سعد والعجلي ثقة وقد تقدم في ترجمة ثور بن زيد مواضع تتعلق بداود وقال الساجي منكر الحديث يتهم برأي الخوارج وقال العقيلي قال ابن المديني مرسل الشعبي أحب إلي من داود عن عكرمة عن ابن عباس وقال ابن شاهين في الثقات قال أحمد بن صالح هو أهل الثقة والصدق وقال الجوزقاني لا يحمد الناس حديثه وقال ابن أبي خيثمة حدثني أبي ثنا يعقوب بن إبراهيم حدثنا أبي عن ابن إسحاق حدثني داود بن الحصين وكان ثقة وعاب غير واحد على مالك الرواية عنه وتركه الرواية عن سعد بن إبراهيم وذكره ابن المديني في الطبقة الرابعة من أصحاب نافع*\n\n<span data-type='title' id=toc-2237>(٣٤٦) (د-داود)</span>\nبن خالد بن دينار المدني. روى عن ربيعة بن الهدير ومحمد ابن المنكدر ويزيد بن نشيط وإبراهيم بن عبيد بن رفاعة. وعنه ابن أبي فديك ومحمد بن معن الغفاري والواقدي. ذكره ابن حبان في الثقات. روى له أبو داود حديثا واحدا في ذكر قبور الشهداء قال ابن المديني لا يحفظ عنه إلا هذا الحديث الواحد عن ربيعة وقد أورد له ابن عدي هذا الحديث وحديثا آخر عن ابن المنكدر عن جابر وقال وله غير ما ذكرت وليس بالكثير وكل أحاديثه إفرادات وأرجو أنه لا بأس به. قلت. وقال يعقوب بن شيبة مجهول لا نعرفه ولعله ثقة وقال العجلي ثقة*\n_________\n(^١) الشراة يعنى الخوارج ١٢ هامش الاصل","vol":"3","page":182},{"text":"<span data-type='title' id=toc-2238>(٣٤٧) (س-داود)</span>\nبن خالد الليثي أبو سليمان المدني ويقال المكي العطار وكان منزله في بني ليث. روى عن سعيد المقبري وعثمان بن سليمان بن أبي حثمة.\nوعنه معلى بن منصور ويحيى الحماني ويحيى بن قزعة. أفرده البخاري وابن حبان في الثقات وغير واحد عن الذي قبله وجمع بينهما ابن عدي. روى له النسائي حديثا واحدا فيمن جعل قاضيا. قلت. وقال فيه ابن حبان من أهل المدينة سكن مكة وقال عثمان الدارمي قلت لابن معين فداود العطار قال لا أعرفه*\n\n<span data-type='title' id=toc-2239>(٣٤٨) (بخ-داود)</span>\nبن أبي داود عامر وقيل عمير بن عامر وقيل مازن (^١) الأنصاري المدني. روى عن عبد الله بن سلام. وعنه محمد بن يحيى بن حبان وقال ابن حبان في الثقات داود بن مازن وهو الذي يقال له داود بن أبي داود يروي المراسيل (^٢) *\n\n<span data-type='title' id=toc-2240>(٣٤٩) (د سي-داود)</span>\nبن راشد الطفاوي (^٣) أبو بحر الكرماني ثم البصري الصائغ. روى عن صهر له يقال له مسلم بن مسلم وعن أبي مسلم البجلي. وعنه معتمر بن سليمان وجرير بن عبد الحميد وعبد الله بن يزيد المقري وعمرو بن مرزوق. قال ابن معين داود الطفاوي الذي يروي عنه المقرى حديث القرآن ليس بشيء وذكره ابن حبان في الثقات\n_________\n(^١) فى المغنى مازن بزاى ونون ١٢ ابو الحسن\n(^٢) داود بن دينار هو ابن أبي هند ١٢ هامش الاصل\n(^٣) في لب اللباب الطفاوى بالضم وفاء نسبة الى طفاوة من قيس عيلان (والكرماني) بالكسر والسكون نسبة الى كرمان ولاية كبيرة وفى المغنى ان المحدثين يفتحون الكاف ١٢ ابو الحسن","vol":"3","page":183},{"text":"له عند أبي داود والنسائي حديث واحد في القول عقب الصلاة اللهم أنت ربنا ورب كل شيء الحديث. قلت. قال العقيلي حديثه باطل لا أصل له يعني الحديث الذي ذكره ابن معين ثم ساقه بطوله من رواية داود المذكور عن مسلم بن أبي مسلم عن مورق العجلي عن عبيد بن عمير عن عبادة بن الصامت*\n\n<span data-type='title' id=toc-2241>(٣٥٠) (خ م د س ق-داود)</span>\nبن رشيد (^١) الهاشمي مولاهم أبو الفضل الخوارزمي سكن بغداد. روى عن هشيم والوليد بن مسلم ومعمر بن سليمان ويحيى بن زائدة وحفص بن غياث وإسماعيل بن جعفر وابن علية وإسماعيل بن عياش وشعيب بن إسحاق وصالح بن عمر الواسطي وعباد بن العوام وعمر بن أيوب الموصلي ومروان بن معاوية الفزاري وجماعة. وعنه مسلم وأبو داود وابن ماجه وروى له البخاري حديثا في فضل العنق والنسائي آخر بواسطة صاعقة وأحمد بن علي المروزي وروى عنه البخاري في غير الجامع بلا واسطة وأبو زرعة وأبو حاتم ومحمد بن عبيد الله بن المنادي وبقي بن مخلد ويعقوب بن شيبة وزكرياء السجزي وابن ناجية ومحمد بن إسحاق السراج وأبو يعلى وأبو القاسم البغوي وغيرهم. قال صالح ابن محمد كان يحيى بن معين يوثقه وقال أبو حاتم صدوق وقال الدارقطني ثقة نبيل وقال محمد بن عبد الله الحضرمي وغيره مات في سنة (٢٣٩)\n_________\n(^١) فى التقريب داود بن رشيد بالتصغير والخوارزمي فى المغنى نسبة الى خوارزم بلاد على جيحون ١٢ ابو الحسن","vol":"3","page":184},{"text":"زاد غيرهما في شعبان. قلت. هو قول الكلاباذي تبعا للبخاري في تاريخه وكذا قال السراج وذكره ابن حبان في الثقات وقال ثنا عنه الحسين بن إدريس الأنصاري وغيره. مات بعد ما عمي ووهم ابن حزم فقال إثر حديث أخرجه من روايته في كتاب الحدود من الإيصال داود بن رشيد ضعيف*\n\n<span data-type='title' id=toc-2242>(٣٥١) (ت ق-داود)</span>\nبن الزبرقان (^١) الرقاشي أبو عمرو وقيل أبو عمر البصري نزل بغداد. روى عن إسماعيل بن أبي خالد وأيوب وإسماعيل بن مسلم وبكر بن خنيس وداود بن أبي هند وزيد بن أسلم وابن عون ومطر الوراق ويحيى بن سعيد الأنصاري وأبي الزبير وجماعة.\nوعنه سعيد بن أبي عروبة وشعبة بن الحجاج وهما من شيوخه وبقية بن الوليد وأبو صالح المصري وبشر بن هلال الصواف وعلي بن حجر المروزي وإسماعيل بن موسى الفزاري والحسن بن عرفة وغيرهم. قال ابن معين ليس بشيء وقال ابن المديني كتبت عنه شيئا يسيرا ورميت به وضعفه جدا وقال الجوزجاني كذاب وقال يعقوب بن شيبة وأبو زرعة متروك وقال البخاري مقارب الحديث وقال أبو داود ضعيف وقال مرة ليس بشيء وقال أيضا ترك حديثه وقال النسائي ليس بثقة وقال ابن عدي عامة ما يرويه عن كل من روى عنه مما لا يتابع عليه أحد وهو في جملة الضعفاء الذين يكتب حديثهم\n_________\n(^١) في المغنى (الزبرقان) بكسر زاى وسكون موحدة وبراء وبمد (والرقاشى) في لب اللباب بالفتح وتخفيف القاف ومعجمة نسبة الى رقاش بنت قيس بن ثعلبة ١٢ ابو الحسن","vol":"3","page":185},{"text":"قلت. وقال ابن خراش ويعقوب بن سفيان والساجي والعجلي ضعيف الحديث وقال الأزدي متروك وقال ابن حبان كان نخاسا بالبصرة اختلف فيه الشيخان أما أحمد فحسن القول فيه ويحيى وهاه قال وكان داود صالحا يحفظ ويذاكر ولكنه كان يهم في المذاكرة ويغلط في الرواية إذا حدث من حفظه ويأتي عن الثقات بما ليس من أحاديثهم إلى أن قال وداود عندي صدوق فيما وافق الثقات إلا أنه لا يحتج به إذا انفرد وقال البزار منكر الحديث جدا. قرأت. بخط الذهبي مات سنة نيف وثمانين ومائة*\n\n<span data-type='title' id=toc-2243>(٣٥٢) (قد-داود)</span>\nبن سليك (^١) السعدي ويقال الحماني. يروي عن أبي سهل عن ابن عمرو عن أبي غالب عن أبي أمامة وعن يزيد الرقاشي وأبي هارون العبدي. وعنه جرير بن عبد الحميد وبكر بن خنيس وعمرو بن قيس الملائي وغيرهم. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2244>(٣٥٣) (س ق-داود)</span>\nبن سليمان بن حفص العسكري أبو سهل الدقاق السامري (^٢) مولى بني هاشم يعرف ببنان وهو به أشهر. روى عن أبي معاوية الضرير وحسين بن علي الجعفي وكثير بن هشام ومحمد بن أبي خداش ومحمد ابن الصباح الدولابي وغيرهم. وعنه النسائي وابن ماجه وابن أبي داود\n_________\n(^١) في الخلاصة (سليك) بضم السين المهملة و(السعدى) في المغنى بمفتوحة وسكون عين مهملة نسبة الى سعد بن زيد (والحمانى) في التقريب بكسر المهملة وتشديد الميم ١٢\n(^٢) في لب اللباب (السامري) بفتح الميم وتشديد الراء نسبة الى سرمن رأى مدينة فوق بغداد (وبنان) فى الخلاصة بضم الموحدة وبنونين ١٢ ابو الحسن","vol":"3","page":186},{"text":"وعلي بن سعيد العسكري والخرائطي ومحمد بن العباس الأخرم وغيرهم قال ابن أبي حاتم كتبت عنه مع أبي وهو صدوق وقال الخطيب كان ثقة. قلت. ذكره النسائي في أسماء شيوخه وقال شويخ كتبنا عنه بالثغر صدوق*\n\n<span data-type='title' id=toc-2245>(٣٥٤) (د ق-داود)</span>\nبن سوار (^١) بن حمزة الصيرفي عن عمرو بن شعيب هكذا يقول وكيع والصواب سوار بن داود وسيأتي*\n\n<span data-type='title' id=toc-2246>(٣٥٥) (داود)</span>\nبن سويد هو ابن أبي عوف*\n\n<span data-type='title' id=toc-2247>(٣٥٦) (بخ ت س-داود)</span>\nبن شابور (^٢) أبو سليمان المكي. روى عن مجاهد وعمرو ابن شعيب وعطاء وشهر بن حوشب وأبي زرعة وغيرهم. وعنه شعبة وابن عيينة وداود بن عبد الرحمن العطار ووهيب بن الورد المكي وغيرهم قال ابن معين وأبو زرعة وأبو داود والنسائي ثقة وذكره ابن حبان في الثقات. قلت.\nوزاد وقد قيل إنه داود بن عبد الرحمن بن شابور وقال إبراهيم الحربي مكي ثقة وذكر البيهقي في المعرفة أن الشافعي قال هو من الثقات*\n\n<span data-type='title' id=toc-2248>(٣٥٧) (خ د ق-داود)</span>\nبن شبيب (^٣) الباهلي أبو سليمان البصري. روى عن\n_________\n(^١) فى المغني (سوار) بمفتوحة وشدة واو وآخره راء وفي هامش الخلاصة تقلا عن التهذيب سوار بكسر المهملة وتخفيف الواو وهو الصواب (والصيرفي) في لب اللباب بالفتح نسبة إلى بيع الذهب ١٢\n(^٢) في التقريب (شابور) بالشين المعجمة وبالموحدة ١٢\n(^٣) فى المغنى (شبيب) بمفتوحة وكسر موحدة اولى فتحتية ثم موحدة ١٢ ابو الحسن","vol":"3","page":187},{"text":"همام بن يحيى وأبي هلال الراسبي والحمادين وأبي شيبة الواسطي وغيرهم.\nوعنه البخاري وأبو داود. روى له ابن ماجه بواسطة الذهلي وعبد القدوس الحبحابي وأبو مسلم الكجي وحنبل وأبو خليفة الجمحي وسمويه والكديمي وهشام بن علي السيرافي وغيرهم. قال أبو حاتم صدوق وذكره ابن حبان في الثقات. قال البخاري مات سنة إحدى أو اثنتين وعشرين ومائتين وقال غيره سنة (٢٣). قلت. ما له في البخاري سوى حديث واحد في أول المحاربين وقال الدارقطني ما علمت إلا خيرا*\n\n<span data-type='title' id=toc-2249>(٣٥٨) (د ق-داود)</span>\nبن صالح بن دينار التمار المدني مولى الأنصار. روى عن أبي أمامة بن سهل بن حنيف والقاسم وسالم وأبي سلمة وأبيه صالح وغيرهم. وعنه هشام بن عروة وابن جريج والدراوردي وغيرهم. قال حرب عن أحمد لا أعلم به بأسا وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2250>(٣٥٩) (د-داود)</span>\nبن أبي صالح الليثي المدني. روى عن نافع عن ابن عمر أن النبي ﵌ نهى أن يمشي الرجل بين المرأتين. وعنه الحسن ابن أبي عزة الدباغ وأبو قتيبة سلم بن قتيبة ويعقوب بن إسحاق الحضرمي وغيرهم. قال البخاري لا يتابع عليه ولا يعرف إلا به وقال أبو زرعة لا أعرفه إلا في حديث واحد وهو حديث منكر وقال أبو حاتم مجهول حدثه بحديث منكر. قلت. وقال ابن حبان يروي الموضوعات عن الثقات حتى كأنه يتعمد*\n\n<span data-type='title' id=toc-2251>(٣٦٠) (تمييز-داود)</span>\nبن أبي صالح حجازي. روى عن أبي أيوب الأنصاري.\nوعنه الوليد بن كثير. قلت. قرأت بخط الذهبي لا يعرف وقال في الميزان","vol":"3","page":188},{"text":"لم يرو عنه غير الوليد بن كثير. قلت. الحديث الذي أشار إليه أخرجه أحمد والحاكم من طريق العقدي عن كثير عن داود عن أبي أيوب فأخشى أن يكون قوله روى عنه الوليد بن كثير وهما وإنما هو كثير بن زيد والله أعلم* (^١)\n\n<span data-type='title' id=toc-2252>(٣٦١) (خت د س-داود)</span>\nبن أبي عاصم بن عروة بن مسعود الثقفي الطائفي ثم المكي. قال البخاري ويقال داود بن عاصم. روى عن ابن عمرو عثمان بن أبي العاص وسعيد بن المسيب وأبي سلمة وأبي العنبس الثقفي. وعنه ابن جريج وقتادة وحجاج بن أرطاة ويعقوب بن عطاء بن أبي رباح وعبد الله بن عثمان بن خثيم وغيرهم. قال أبو زرعة وأبو داود والنسائي ثقة وذكره ابن حبان في الثقات وروى نوح بن حكيم الثقفي عن داود رجل من بني عروة ابن مسعود ولدته أم حبيبة عن ليلى بنت قانف في غسل أم كلثوم والظاهر أنه هذا. قال البخاري في تفسير سورة الكهف عقب حديث سعيد بن جبير عن ابن عباس عن أبي بن كعب في قصة الحضر وأما داود بن أبي عاصم فقال عن غير واحد إنها جارية (^٢). قلت. القائل وأما داود بن أبي عاصم هو ابن جريج وعلى هذا فالحديث متصل الاساد إلى داود بن أبي عاصم غير معلق لأن ابن جريج راوي أصل الحديث وقد أوضحت ذلك ببرهانه فيما كتبته على تعاليق البخاري وقد نص البخاري على أن داود الذي روى عنه نوح بن حكيم هو داود بن أبي عاصم وقال ابن حبان في الثقات وهو الذي\n_________\n(^١) داود بن طهمان في داود بن أبي هند ١٢ هامش الاصل\n(^٢) اى بدلا عن الغلام الذي قتله الخضر ١٢ السيد أبو بكر بن شهاب الحضرمي","vol":"3","page":189},{"text":"يقال له داود بن عاصم وقال الدارقطني طائفي يحتج به وقال أبو بكر ابن أبي عاصم داود بن أبي عاصم ثقة*\n\n<span data-type='title' id=toc-2253>(٣٦٢) (م د ت-داود)</span>\nبن عامر بن سعد بن أبي وقاص (^١) القرشي الزهري المدني. روى عن أبيه. وعنه يزيد بن أبي حبيب ويزيد بن قسيط وابن إسحاق وعبد الحميد بن جعفر. ذكره ابن حبان في الثقات. له في مسلم وأبي داود حديث واحد وفي الترمذي آخر في صفة الجنة. قلت. وقال العجلي مدني ثقة وقال مسلم ثقة* (^٢)\n\n<span data-type='title' id=toc-2254>(٣٦٣) (كن ق-داود)</span>\nبن عبد الله بن أبي الكرم محمد بن علي بن عبد الله بن جعفر بن أبي طالب الهاشمي الجعفري أبو سليمان المدني. روى عن مالك والدراوردي وابن أبي يحيى وغيرهم. وعنه ابنا أبي شيبة وابن نمير وأبو حاتم وابن عفان السامري وغيرهم. قال الحسين بن إدريس عن عثمان بن أبي شيبة ثنا داود بن عبد الله وهو ثقة وقال أبو حاتم كان عنده عن حاتم بن إسماعيل مصنفات شريك وكان ثقة وذكره ابن حبان في الثقات وقال يخطئ وقال أبو يعلى الخليلي مقارب الحديث يخطئ أحيانا وكان جوادا. قلت. بقية كلام الخليلي أخطأ في حديث مالك عن نافع عن ابن عمر في رفع اليدين والمحفوظ موقوف وقال العقيلي في حديثه وهم*\n_________\n(^١) في المغنى ابو رقاص بمفتوحة وشدة قاف وبصاد مهملة (والزهرى) بضم زاي معجمة منسوب الى زهرة بن كلاب ١٢ ابو الحسن\n(^٢) داود بن عامر في داود بن أبي داود ١٢ هامش الاصل","vol":"3","page":190},{"text":"<span data-type='title' id=toc-2255>(٣٦٤) (٤ - داود)</span>\nبن عبد الله الأودي الزعافري (^١) أبو العلاء الكوفي. روى عن الشعبي وحميد بن عبد الرحمن الحميري ووبرة أبي كرز الحارثي وعبد الرحمن المسلي وعنه زهير بن معاوية وأبو حمزة السكري وأبو عوانة ووكيع ومحمد ابن فضيل وغيرهم. قال أحمد شيخ ثقة قديم وهو غير عم ابن إدريس وقال إسحاق بن منصور عن يحيى بن معين ثقة وقال الدوري عن ابن معين ليس بشيء. قلت. يحرر هذا فإنه عن الدوري عن ابن معين في داود بن يزيد كما سيأتي وقال أبو داود ثقة وقال النسائي ليس به بأس وقال ابن شاهين في الثقات عن أحمد بن حنبل هو ثقة من الثقات ولما ذكر ابن حزم الأندلسي حديثه في الوضوء بفضل المرأة قال إن كان داود عم ابن إدريس فهو ضعيف وإلا فهو مجهول وقد رد ذلك ابن مفوز على ابن حزم وكذلك ابن القطان الفاسي قال ابن القطان وقد كتب الحميدي إلى ابن حزم من العراق يخبره بصحة هذا الحديث وبين له أمر هذا الرجل بالثقة قال فلا أدري أرجع عن قوله أم لا*\n\n<span data-type='title' id=toc-2256>(٣٦٥) (بخ ت-داود)</span>\nبن أبي عبد الله (^٢) مولى بني هاشم. روى عن عبد الرحمن ابن محمد عن جدته عن أم سلمة حديث المستشار مؤتمن. وقيل عنه عن ابن جدعان عن جدته عن أم سلمة وقيل غير ذلك. وعنه أبو أسامة ومحمد بن بشير ووكيع ذكره ابن حبان في الثقات*\n_________\n(^١) في المغنى (الاودى) بمفتوحة فواو ساكنة فدال مهملة منسوب الى اود بن صعب و(الزعافرى) فى لب اللباب بفتح الزاى والمهملة وكسر الفاء وراء نسبة الى الزعافر بطن من اود ١٢ ابو الحسن\n(^٢) اخو شقيق بن أبي عبد الله ١٢ هامش الاصل","vol":"3","page":191},{"text":"<span data-type='title' id=toc-2257>(٣٦٦) (ع-داود)</span>\nبن عبد الرحمن العطار العبدي أبو سليمان المكي. روى عن هشام بن عروة وابن جريج ومعمر وابن خثيم وإسماعيل بن كثير المكي وعمرو بن دينار وعمرو بن يحيى المازني ومنصور بن عبد الرحمن بن صفية وغيرهم. وعنه ابن المبارك وابن وهب والشافعي وسعيد بن منصور ويحيى ابن يحيى وقتيبة وغيرهم. قال إسحاق بن منصور عن ابن معين ثقة وقال أبو حاتم لا بأس به صالح وذكره ابن حبان في الثقات وقال إبراهيم بن محمد الشافعي ما رأيت أحدا أعبد من الفضيل بن عياض ولا أورع من داود بن عبد الرحمن ولا أفرس في الحديث من ابن عيينة. قال أبو داود أخبرني ابن لداود قال ولد داود سنة مائة قال وذكر أيضا أنه مات سنة (١٧٥) قال ابن حبان مات سنة أربع وسبعين. قلت.\nوذكر مولده سنة مائة بمكة. قال وكان متقنا من فقهاء أهل مكة وكذا قال ابن سعد في تاريخ وفاته وقال كان كثير الحديث وقال الآجري عن أبي داود ثقة وقال العجلي مكي ثقة ووثقه أيضا البزار ونقل الحاكم عن ابن معين تضعيفه وقال الأزدي يتكلمون فيه*\n\n<span data-type='title' id=toc-2258>(٣٦٧) (داود)</span>\nبن عبد الرحمن بن شابور في داود بن شابور*\n\n<span data-type='title' id=toc-2259>(٣٦٨) (س-داود)</span>\nبن عبيد الله. روى عن خالد بن معدان. وعنه العلاء كأنه ابن الحارث وفي تاريخ ابن عساكر داود بن عبيد الله بن مروان ابن الحكم له ذكر وكان له ابن يسمى سليمان فيحتمل أن يكون هو هذا وروى محمد بن الحسين البرجلاني عن داود بن عبيد الله عن بكر بن","vol":"3","page":192},{"text":"مضاد وهو متأخر عن طبقة هذا*\n\n<span data-type='title' id=toc-2260>(٣٦٩) (ق-داود)</span>\nبن عجلان المكي أبو سليمان البزار أصله خراساني روى عن أبي عقال عن أنس في فضل الطواف في المطر وإبراهيم بن أدهم وعنه يحيى بن سليم الطائفي وهو من أقرانه وأحمد بن عبدة الضبي ومحمد بن يحيى بن أبي عمر ونعيم بن حماد وغيرهم. قال الدوري عن ابن معين ما أظنه بشيء وقال أحمد بن أبي يحيى عن ابن معين ضعيف وقال الآجري عن أبي داود ليس بشيء وقال ابن عدي معروف بهذا الحديث وإن كان له غيره ولعله حديث أو حديثان على أن البلاء من أبي عقال دونه. قلت. وقال العقيلي روى حديثا لا يتابع عليه من وجه يثبت وقال ابن حبان أصله بلخي يروي عن أبي عقال عن أنس المناكير الكثيرة والأشياء الموضوعة وهو الذي روى عن أبي عقال عن أنس طفت مع رسول الله ﵌ في يوم مطر فقال استأنف العمل. وقال الحاكم والنقاش روى عن أبي عقال أحاديث موضوعة*\n\n<span data-type='title' id=toc-2261>(٣٧٠) (ق-داود)</span>\nبن عطاء المزني (^١) مولاهم ويقال مولى الزبير بو سليمان المدني. روى عن موسى بن عقبة وهشام بن عروة وصالح بن كيسان وزيد ابن أسلم وابن أبي ذئب وزيد بن عبد الحميد بن عبد الرحمن بن زيد بن الخطاب وغيرهم. وعنه الأوزاعي وهو من شيوخه وإبراهيم بن المنذر الحزامي واسماعيل ابن محمد الطلحي وغيرهم. قال عبد الله بن أحمد عن أبيه والبخاري عن أحمد\n_________\n(^١) في المغنى (المزنى) بمضمومة وفتح زاى وبنون منسوب الى مزينة بنت كلب ١٢ ابو الحسن","vol":"3","page":193},{"text":"ليس بشيء وقال أبو حاتم ليس بالقوي ضعيف الحديث منكره سمعت عبد الله ابن محمد بن إسحاق الأذرمي سأل أبي عنه فقال لا تحدث عنه من شاء كتب حديثه زحفا وقال البخاري وأبو زرعة منكر الحديث وقال النسائي ضعيف وقال ابن عدي ليس حديثه بالكثير وفي حديثه بعض النكرة. قلت. وقال الدارقطني متروك وهو من أهل مكة كذا قال وقال ابن حبان من أهل المدينة وهو الذي يقال له داود بن أبي عطاء كثير الوهم في الأخبار لا يحتج به بحال لكثرة خطائه وعكسه صوابه*\n\n<span data-type='title' id=toc-2262>(٣٧١) (بخ ت-داود)</span>\nبن علي بن عبد الله بن عباس بن عبد المطلب الهاشمي أبو سليمان الشامي. روى عن أبيه عن جده. وعنه سعيد بن عبد العزيز والأوزاعي وابن جريج وابن أبي ليلى والنضر بن علقمة وقيس بن الربيع والثوري وشريك وغيرهم. قال عثمان الدارمي عن ابن معين شيخ هاشمي إنما يحدث بحديث واحد. قال ابن عدي أظن الحديث في عاشوراء وقد روى غير هذا بضعة عشر حديثا وولي الموسم ومكة واليمن واليمامة وذكره ابن حبان في الثقات وقال يخطئ. قال يعقوب بن سفيان توفي سنة (١٣٣) وهو وال على المدينة وكذا قال ابن سعد في تاريخ وفاته وزاد وهو ابن (٥٢) سنة له في الترمذي حديث واحد استغربه. قلت. وفي الكامل لابن عدي سئل ابن معين كيف حديثه قال أرجو أنه ليس يكذب قال ابن عدي وعندي أنه لا بأس بروايته عن أبيه عن جده* (^١)\n_________\n(^١) داود بن علي. عن صالح بن صهيب في عبد الرحيم بن داود ١٢","vol":"3","page":194},{"text":"<span data-type='title' id=toc-2263>(٣٧٢) (م س-داود)</span>\nبن عمرو بن زهير بن عمرو بن جميل (^١) الضبي أبو سليمان البغدادي كذا نسبه ابن سعد وغيره وقال الحاكم أبو أحمد داود بن عمرو بن المسيب ويقال ابن زهير. روى عن نافع بن عمر الجمحي وابن أبي الزناد ومسلم بن خالد الزنجي وجويرية بن أسماء وحماد بن زيد وأبي الأحوص وداود بن عبد الرحمن العطار وعبد الله بن عمر العمري وأبي شهاب الحناط وعيسى بن يونس ومحمد بن مسلم الطائفي ومنصور بن أبي الأسود وأبي معشر والوليد بن مسلم في آخرين. وعنه مسلم وروى له النسائي بواسطة الفضل ابن سهل الأعرج وأبو يحيى صاعقة وأحمد بن حنبل وأحمد بن منصور الرمادي وأبو العلاء الوكيعي وأبو بكر الصاغاني وموسى بن هارون الحمال وأبو القاسم البغوي وجماعة. قال موسى بن هارون الحمال حدثنا أبو الحسن بن العطار شيخ لنا ثقة أنه رأى أحمد بن حنبل يأخذ لداود بن عمرو بالركاب. قال ابن محرز سئل عنه ابن معين فلم يعرفه ثم بلغني أنه قال لا بأس به وأنه سأل سعدويه عنه فحمده وقال أبو القاسم البغوي حدثنا داود بن عمرو بن زهير الثقة المأمون وذكره ابن حبان في الثقات. قال موسى بن هارون وغيره مات في صفر سنة (٢٢٨) وقيل في ربيع الأول. قلت. وقال ابن قانع ثقة ثبت وحكى ابن الجوزي في الضعفاء أن أبا زرعة وأبا حاتم قالا إنه منكر الحديث فيحرر هذا*\n_________\n(^١) ذكر في الخلاصة بكسر المعجمة وفى هامشه جميل بالجيم كذا نسبه ابن سعد والبغوى وقال غيرهما بالحاء المهملة المضمومة ولينظر قوله بكسر المعجمة فانه اوصل نسبه في التهذيب الى ضبة بن اد وهو بفتح الضاد وقيل ضبة من اليمن ١٢ شريف الدين","vol":"3","page":195},{"text":"<span data-type='title' id=toc-2264>(٣٧٣) (داود)</span>\nبن عمرو الأودي الدمشقي عامل واسط. روى عن عبد الله ابن ابى زكرياء وبسر بن عبيد الله وعطية بن قيس ومكحول الشامي وغيرهم.\nوعنه هشيم وأبو عوانة وخالد الواسطي ومحمد بن يزيد الواسطي وغيرهم. قال عبد الله بن أحمد عن أبيه حديثه مقارب وقال الدوري عن ابن معين مشهور وقال الدارمي عن ابن معين ثقة وقال العجلي يكتب حديثه وليس بالقوي وقال أبو زرعة لا بأس به وقال أبو حاتم شيخ وقال الآجري عن أبي داود صالح وذكره ابن حبان في الثقات. قلت. وقال أبو حاتم في العلل داود ابن عمرو ليس بالمشهور وقال البخاري في تاريخه روى عن مكحول مرسل وقال ابن حزم ضعفه أحمد وقد ذكر بالكذب كذا قال ابن حزم وما أدري من هو هذا الذي ذكره بالكذب غيره*\n\n<span data-type='title' id=toc-2265>(٣٧٤) (داود)</span>\nبن عمرو بن الفرات هو داود بن أبي الفرات (^١) *\n\n<span data-type='title' id=toc-2266>(٣٧٥) (ت س ق-داود)</span>\nبن أبي عوف سويد التميمي البرجمي (^٢) مولاهم أبو الجحاف الكوفي. روى عن عبد الرحمن بن صبيح مولى أم سلمة وجميع ابن عمير وأبي حازم سلمان الأشجعي وعكرمة وقيس الخارفي وغيرهم.\nوعنه السفيانان وشريك وإسرائيل وعبد السلام بن حرب وجماعة.\nقال عبد الله بن داود كان سفيان يوثقه ويعظمه وقال وكيع عن سفيان\n_________\n(^١) في المغنى ابو الفرات بمضمومة وخفة راء وبمثناة فوق ١٢\n(^٢) البرجمى (في المغنى) بضم باء وسكون راء وضم جيم وذكر صاحب لب اللباب انه نسبة الى البراجم قبيلة من تميم (وابو الجحاف) فى المغنى بمفتوحة وشدة مهملة آخره فاء ١٢ أبو الحسن","vol":"3","page":196},{"text":"عن أبي الجحاف وكان مرجئا (¬*) وقال ابن عيينة كان من الشيعة مما يشيعه وقال أحمد وابن معين ثقة وقال أبو حاتم صالح الحديث وقال النسائي ليس به بأس وقال ابن عدي له أحاديث وهو من غالية التشيع وعامة حديثه في أهل البيت وهو عندي ليس بالقوي ولا ممن يحتج به وذكره ابن حبان في الثقات وقال يخطئ وله في السنن وابن ماجه حديث واحد في فضل الحسن والحسين. قلت. وقال العقيلي كان من غلاة الشيعة وقال الأزدي زائغ ضعيف*\n\n<span data-type='title' id=toc-2267>(٣٧٦) (خ ت س ق-داود)</span>\nبن أبي الفرات عمرو بن الفرات الكندي (^١) أبو عمرو المروزي قدم البصرة. روى عن عبد الله بن بريدة وإبراهيم بن ميمون الصائغ وعلباء بن أحمر وغيرهم. وعنه أيوب وسعيد بن أبي عروبة وهما أكبر منه وأبو داود وأبو الوليد الطيالسيان والنضر بن شميل وعبد الرحمن ابن مهدي وعثمان بن عمر بن فارس وعارم وعفان وأبو سلمة التبوذكي وطالوت ابن عباد وجماعة. قال ابن معين وأبو داود ثقة وذكره ابن حبان في الثقات وقال ابن أبي عاصم مات سنة (١٦٧) (^٢). قلت. وذكر أبو الوليد الباجي في رجال البخاري عن ابن المبارك أنه وثقه وقال العجلي ثقة وقال الدارقطني ليس به بأس*\n_________\n(^١) في المغني (الكندى) بكسر كاف وسكون نون نسبة الى كندة (والمروزى) مرحله قريبا ١٢ ابو الحسن\n(^٢) فى الخلاصة قال ابن أبي عاصم مات سنة ست وتسعين ومائة ١٢ محمد شريف الدين\n(¬*) وكان مرضيا-تهذيب الكمال","vol":"3","page":197},{"text":"<span data-type='title' id=toc-2268>(٣٧٧) (داود)</span>\nبن أبي الفرات هو داود بن بكر (¬*) ربما نسب لجده* (^١)\n\n<span data-type='title' id=toc-2269>(٣٧٨) (خت م ٤ - داود)</span>\nبن قيس الفراء الدباغ أبو سليمان القرشي مولاهم المدني. روى عن السائب بن يزيد الكندي وزيد بن أسلم وعبيد الله ابن مقسم وعياض بن عبد الله بن سعد بن أبي سرح وموسى بن يسار ونافع مولى ابن عمر ونافع بن جبير بن مطعم وعبيد الله بن عبد الله بن أقرم ونعيم المجمر وغيرهم. وعنه السفيانان وإسماعيل بن جعفر وأبو داود الطيالسي وابن مهدي وابن المبارك وابن وهب وعبد الرزاق وابن أبي فديك ويحيى القطان ووكيع والوليد بن مسلم والدراوردي والعقدي وأبو نعيم والقعنبي قال البخاري عن علي بن المديني له نحو ثلاثين حديثا وقال الشافعي ثقة حافظ وقال أبو طالب عن أحمد ثقة وهو أكبر من هشام بن سعد وقال ابن معين كان صالح الحديث وهو أحب إلي من هشام وقال أبو زرعة وأبو حاتم والنسائي ثقة. زاد أبو حاتم وهو أحب إلينا من هشام بن سعد كان القعنبي يثني عليه وقال ابن سعد عن القعنبي ما رأيت بالمدينة رجلين كانا أفضل من داود بن قيس ومن الحجاج بن صفوان وقال ابن سعد مات بالمدينة. قلت. وبقية كلام ابن سعد وكان ثقة وله أحاديث صالحة وقال علي بن المديني داود بن قيس الفراء ثقة وذكره ابن حبان وقال مات في ولاية أبي جعفر وقال الساجي ثقة*\n\n<span data-type='title' id=toc-2270>(٣٧٩) (تمييز-داود)</span>\nبن قيس الصنعاني. روى عن وهب بن منبه وعنه\n_________\n(^١) داود بن فراهيج ذكر له ترجمة ولم يرو له أحد منهم فلم اكتبه ١٢ هامش الاصل عن المزى\n(¬*) بكير-تقريب","vol":"3","page":198},{"text":"حفيده سليمان بن أيوب بن داود بن قيس وعبد الرزاق وهشام بن يوسف ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2271>(٣٨٠) (صد-داود)</span>\nبن كثير الرقي (^١). روى عن ابن المنكدر وعلي بن زيد بن جدعان. وعنه إسحاق بن موسى الأنصاري ويحيى الحماني. قلت. قال أبو حاتم شيخ مجهول وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2272>(٣٨١) (قد ق-داود)</span>\nبن المحبر (^٢) بن قحذم بن سليمان الطائي ويقال الثقفي البكراوي أبو سليمان البصري نزيل بغداد صاحب كتاب العقل. روى عن الحمادين والأسود بن شيبان والخليل بن أحمد والربيع بن صبيح وهمام بن يحيى وشعبة وصالح المري وجماعة. وعنه الفضل بن سهل الأعرج وأبو أمية الطرسوسي والحسين بن عيسى البسطامي وإسماعيل بن أبي الحارث وابن المنادي ومحمد بن يحيى بن عبد الكريم الأزدي والحسن بن مكرم والحارث ابن أبي أسامة وغيرهم. قال عبد الله بن أحمد سألت أبي عنه فضحك وقال شبه لا شيء كان لا يدري ما الحديث وكذا قال البخاري عن أحمد وقال الدوري عن ابن معين ما زال معروفا بالحديث يكتب الحديث وترك الحديث ثم ذهب فصحب قوما من المعتزلة فأفسدوه وهو ثقة وقال في موضع آخر ليس بكذاب وقد كتب عن أبيه المحبر وكان داود ثقة ولكنه جفا\n_________\n(^١) في المعنى (الرقى) بفتح راء وشدة قاف نسبة الى الرقة بلد بالشام ١٢\n(^٢) في الخلاصة المحبر بمهملة ثم موحدة كمعظم و(قحذم) بفتح القاف والمعجمة بينهما مهملة ساكنة و(البكراوى) في المغنى بفتح باء وسكون كاف وبراء نسبة إلى أبي بكرة بلا قياس لئلا يلتبس بالبكرى ١٢ ابو الحسن","vol":"3","page":199},{"text":"الحديث وكان يتنسك وقال ابن المديني ذهب حديثه وقال الجوزجاني كان يروي عن كل وكان مضطرب الأمر وقال أبو زرعة ضعيف الحديث وقال أبو حاتم ذاهب الحديث غير ثقة وقال أبو داود ثقة شبه الضعيف بلغني عن يحيى فيه كلام أنه يوثقه وقال النسائي ضعيف وقال صالح بن محمد البغدادي ضعيف صاحب مناكير وقال أيضا يكذب ويضعف في الحديث وقال الدارقطني متروك الحديث وقال في موضع آخر كتاب العقل وضعه أربعة أولهم ميسرة بن عبد ربه ثم سرقه منه داود بن المحبر فركبه بأسانيد غير أسانيد ميسرة وسرقه عبد العزيز بن أبي رجاء فركبه بأسانيد أخر تم سرقه سليمان بن عيسى السجزي فأتى بأسانيد أخر أو كما قال. وقال ابن عدي وعن داود كتاب قد صنفه في فضل العقل وفيه أخبار كلها أو عامتها غير محفوظات وله أحاديث صالحة غير كتاب العقل ويشبه أن تكون صورته ما ذكره يحيى بن معين أنه كان يخطئ ويصحف الكثير وفي الأصل أنه صدوق. قال البخاري مات لثمان مضين من جمادى الأولى سنة (٢٠٦) ببغداد. روى له ابن ماجه حديثه عن الربيع بن صبيح عن يزيد الرقاشي عن أنس في فضل قزوين وهو منكر يقال أنه أدخل عليه. قلت. وقرأت بخط الذهبي لقد شان ابن ماجه كتابه بإدخاله هذا الحديث الموضوع فيها وقال أبو حاتم لما سئل عنه وعن رشدين بن سعد ما أقربهما وأسقطه أبو خيثمة وحكى الخطيب عن النسائي أنه قال فيه متروك وقال الحاكم حدث ببغداد عن جماعة من الثقات بأحاديث","vol":"3","page":200},{"text":"موضوعة حدثونا عن الحارث بن أبي أسامة عنه بكتاب العقل وأكثر ما أودع ذلك الكتاب من الحديث الموضوع على رسول الله ﵌. كذبه أحمد بن حنبل وقال ابن حبان كان يضع الحديث على الثقات ويروي عن المجاهيل المقلوبات وقال الأزدي متروك وقال ابن مردويه قال ابن معين المحبر وولده ضعاف وقال النقاش حدث بكتاب العقل وأكثره موضوع*\n\n<span data-type='title' id=toc-2273>(٣٨٢) (د-داود)</span>\nبن مخراق (^١) ويقال داود بن محمد بن مخراق الفريابي.\nروى عن جرير بن عبد الحميد وعيسى بن يونس وابن عيينة وعبدان المروزي وغيرهم. وعنه أبو داود وجعفر بن محمد الفريابي وأبو أحمد الفراء وإسحاق بن إبراهيم البستي وغيرهم. ذكره ابن حبان في الثقات وقال مات بعد الأربعين ومائتين وقال غيره مات سنة (٢٣٩) *\n\n<span data-type='title' id=toc-2274>(٣٨٣) (ق-داود)</span>\nبن مدرك. روى عن عروة بن الزبير. وعنه موسى بن عبيدة الربذي. روى له ابن ماجه حديثا واحدا دخلت امرأة المسجد ترفل في زينة لها الحديث. قلت. قرأت بخط الذهبي نكرة لا تعرف*\n\n<span data-type='title' id=toc-2275>(٣٨٤) (د س-داود)</span>\nبن معاذ العتكي (^٢) أبو سليمان البصري ابن بنت\n_________\n(^١) فى المغنى (مخراق) بمكسورة وسكون معجمة وبراء مهملة وقاف (والفريابي) بكسر فاء وسكون راء وبمثناة تحت وبموحدة منسوب الى بلد بالترك ويقال فيه الفاريابى ايضا ١٢\n(^٢) في المغنى العتكى بعين ومثناة فوق مفتوحتين وبكاف نسبة الى عتك بن ازد ١٢ ابو الحسن","vol":"3","page":201},{"text":"مخلد بن الحسين ويقال ابن أخته. سكن المصيصة. روى عنه وعن عبد الوارث وحماد بن زيد وغيرهم. روى عنه أبو داود وروى له النسائي بواسطة علي بن محمد بن أبي المضاء وأبو حاتم وعثمان بن خرزاذ ويوسف ابن سعيد بن مسلم وجعفر الفريابي وغيرهم. قال النسائي ثقة وذكره ابن حبان في الثقات وسمع منه جعفر الفريابي سنة (٢٣٣) له عند النسائي حديث واحد في النهي عن الاختلاف في القرآن. قلت. نقل أبو إسماعيل الهروي في كتاب ذم الكلام له بسنده إلى محمد بن هارون المصيصي قال حدثنا داود بن معاذ ابو سلمان ابن أخت مخلد بن الحسين وكان من أفضل خلق الله صام ولم يتوسد الفراش ولم يأكل الأدم ولم يرفع رأسه إلى السماء أربعين سنة وصبر أيام المحنة وقام لها قياما لم يقمه أحد وكان أتى عليه مائة ونيف عن خالد بن عمران عن الحسن فذكر أثرا*\n\n<span data-type='title' id=toc-2276>(٣٨٥) (ت-داود)</span>\nبن معاوية عن حفص بن غياث وعنه الدارمي. صوابه هارون وسيأتي*\n\n<span data-type='title' id=toc-2277>(٣٨٦) (س-داود)</span>\nبن منصور النسائي أبو سليمان الثغري (^١) سكن بغداد ثم ولي قضاء المصيصة وسكنها. روى عن الليث وإبراهيم بن طهمان وجرير ابن حازم وحماد بن زيد وعبد الوارث بن سعيد وقيس بن الربيع وأبي بكر بن عياش وغيرهم. وعنه إبراهيم بن سعيد الجوهري وأبو حاتم وابن أبي المضا ويوسف بن سعيد بن مسلم وغيرهم. قال مهنا عن أحمد أعرفه قلت كيف\n_________\n(^١) في لب اللباب (الثغرى) بفتح المثلثة وسكون المعجمة نسبة الى الثعر وهو الموضع القريب من العدو ١٢ أبو الحسن","vol":"3","page":202},{"text":"هو قال لا أدري وكرهه المصيصي وقال النسائي ثقة وقال أبو حاتم صدوق. قلت. وقال ابن أبي حاتم سمع منه أبي سنة (٢٢٠) وذكره ابن حبان في الثقات وقال مات سنة (٢٢٣) وقال العقيلي يخالف في حديثه*\n\n<span data-type='title' id=toc-2278>(٣٨٧) (س-داود)</span>\nبن نصير (^١) الطائي أبو سليمان الكوفي الفقيه الزاهد. روى عن عبد الملك بن عمير وإسماعيل بن أبي خالد وحميد الطويل وسعد بن سعيد الأنصاري وابن أبي ليلى والأعمش وغيرهم. وعنه عبد الله بن إدريس وابن عيينة وابن علية ومصعب بن المقدام وإسحاق بن منصور السلولي ووكيع وأبو نعيم وغيرهم. قال ابن المديني عن ابن عيينة كان داود ممن علِم وفَقِه ثم أقبل على العبادة وكان الثوري إذا ذكره قال أبصر الطائي أمره وقال عطاء بن مسلم كنا ندخل على داود الطائي فلم يكن في بيته الابارية ولبنة يضع رأسه عليها وإجانة فيها خبز ومطهرة يتوضأ منها ومنها يشرب. وقال الآجري عن أبي داود دفن داود الطائي كتبه وقال ابن معين ثقة وقال البخاري مات بعد الثوري قاله لي علي وقال أبو نعيم مات سنة (١٦٠) وقال ابن نمير مات سنة (١٦٥). قلت. وذكره ابن حبان في الثقات وقال محارب بن دثار لو كان داود في الأمم الماضية لقص الله علينا من خبره (^٢) *\n_________\n(^١) نصير في التقريب بضم النون (والطائى) في المغنى منسوب الى الطى ١٢\n(^٢) وذكر ابن حبان ايضا وكان داود من الفقهاء ممن كان يجالس ابا حنيفة ثم عزم على العبادة ولزمها وورث عشرين دينارا اكلها في عشرين سنة ثم مات ولم يأخذ من السلطان عطية ولا قبل من الاخوان هدية رحمه الله تعالى ١٢ الحسن النعماني كان الله له","vol":"3","page":203},{"text":"<span data-type='title' id=toc-2279>(٣٨٨) (خت م ٤ - داود)</span>\nبن أبي هند واسمه دينار بن عذافر (^١) ويقال طهمان القشيري مولاهم أبو بكر ويقال أبو محمد البصري. رأى أنس بن مالك وروى عن عكرمة والشعبي وزرارة بن أبي أوفى وأبي العالية وسعيد بن المسيب وسماك ابن حرب وعاصم الأحول وعزرة بن عبد الرحمن ومحمد بن سيرين وأبي الزبير ومكحول الشامي. رأى عثمان النهدي والنعمان بن سالم وأبي بصرة وجماعة.\nوعنه شعبة والثوري ومسلمة بن علقمة وابن جريج والحمادان ووهيب بن خالد وعبد الوارث بن سعيد وعبد الأعلى بن عبد الأعلى ويحيى القطان ويزيد ابن زريع ويزيد بن هارون وغيرهم. قال ابن عيينة عن أبيه كان يفتي في زمان الحسن وقال ابن المبارك عن الثوري هو من حفاظ البصريين وقال عبد الله ابن أحمد بن حنبل عن أبيه ثقة ثقة قال وسئل عنه مرة أخرى فقال مثل داود يسأل عنه وقال ابن معين ثقة وهو أحب إلي من خالد الحذاء وقال العجلي بصري ثقة جيد الإسناد رفيع وكان صالحا وكان خياطا وقال أبو حاتم والنسائي ثقة وقال يعقوب بن شيبة ثقة ثبت وقال يزيد بن هارون وغير واحد مات سنة (١٣٩) وقال علي بن المديني وغير واحد مات سنة (٤٠). قلت.\nوقيل سنة (٤١) وقال ابن حبان روى عن أنس خمسة أحاديث لم يسمعها منه وكان من خيار أهل البصرة من المتقنين في الروايات إلا أنه كان يهم إذا حدث من حفظه وقال ابن سعد كان ثقة كثير الحديث وقال الحاكم لم يصح سماعه\n_________\n(^١) في المغنى (عذافر) بضم مهملة وخفة دال معجمة وكسر فاء و(طهمان) بمفتوحة وسكون هاء وبنون ١٢ ابو الحسن","vol":"3","page":204},{"text":"من أنس وقال ابن أبي حاتم سألت أبي عن داود وعوف وقرة فقال داود أحب إلي وهو أحب إلي من عاصم وخالد الحذاء وقال ابن خراش بصري ثقة وقال الأثرم عن أحمد كان كثير الاضطراب والخلاف*\n\n<span data-type='title' id=toc-2280>(٣٨٩) (بخ ت ق-داود)</span>\nبن يزيد بن عبد الرحمن الأودي (^١) الزعافري أبو يزيد الكوفي الأعرج عم ابن إدريس. روى عن أبيه والشعبي والحكم بن عتيبة وسماك بن حرب وأبي وائل والمغيرة بن شبيل وأبي بردة بن أبي موسى وغيرهم. وعنه السفيانان وشعبة وابن أخيه عبد الله بن إدريس ووكيع وأبو نعيم وجماعة. قال أحمد ضعيف الحديث وقال معاوية بن صالح وغيره عن ابن معين ضعيف وقال الدوري عن يحيى ليس حديثه بشيء وقال ابن المديني عن يحيى بن سعيد قال سفيان شعبة يروي عن داود بن يزيد تعجبا منه وقال عمرو بن علي كان يحيى وعبد الرحمن لا يحدثان عنه وكان سفيان وشعبة يحدثان عنه وقال أبو حاتم ليس بقوي يتكلمون فيه وقال أبو داود ضعيف وقال النسائي ليس بثقة وقال ابن عدي لم أر له حديثا منكرا جاوز الحد إذا روى عنه ثقة وإن كان ليس بقوي في الحديث فإنه يكتب حديثه ويقبل إذا روى عنه ثقة. قلت. قال ابن معين توفي سنة (١٥١) وكذا قال ابن حبان وقال العجلي يكتب حديثه وليس بالقوي وقال ابن المديني أنا لا أروي عنه وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال الساجي صدوق يهم وكان شعبة حمل عنه\n_________\n(^١) في لب اللباب (الاودى) بالفتح والسكون ومهملة نسبة الى اود بن صعب بن سعد العشيرة من مذحج (والزعافرى) بفتح الزاى والمهملة وكسر الفاء وراء نسبة الى الزعافر بطن من اود ١٢ ابو الحسن","vol":"3","page":205},{"text":"قديما وقال الأزدي ليس بثقة*\n\n<span data-type='title' id=toc-2281>(٣٩٠) (س-داود)</span>\nالسراج الثقفي المصري وقيل أبو داود وهو وهم. روى عن أبي سعيد الخدري. وعنه قتادة. ذكره ابن حبان في الثقات. قلت. وقال ابن المديني مجهول لا أعرفه. له في النسائي حديث واحد في اللباس* (^١)\n\n<span data-type='title' id=toc-2282>(٣٩١) (د س-داود)</span>\nالطفاوي (^٢) وهو القسام هو ابن راشد تقدم*\n\n<span data-type='title' id=toc-2283>(٣٩٢) (د س-داود)</span>\nالوراق أبو سليمان البصري. روى عن سعيد بن حكيم ابن معاوية بن حيدة وسماك بن حرب وعباد بن راشد. وعنه سفيان بن حسين والحجاج بن فرافصة. قيل إنه داود بن أبي هند والصحيح أنه غيره فرق بينهما ابن معين. له عند أبي داود والنسائي حديث واحد في حق المرأة على الزوج*\n\n<span data-type='title' id=toc-2284>(٣٩٣) (داود)</span>\nرجل من بني عروة بن مسعود في داود بن أبي عاصم.\n\n<span data-type='title' id=toc-2285>(٣٩٤) (د-دحية)</span> (^٣»\nبن خليفة بن فروة بن فضالة بن امرئ القيس الكلبي كان أجمل الناس وجها. روى عن النبي ﵌. وعنه خالد بن يزيد بن معاوية ومنصور بن سعيد بن الأصبغ وعبد الله بن\n_________\n(^١) داود الطائى هو ابن نصير تقدم (داود) العطار هو ابن خالد وابن عبد الرحمن أيضا تقدما (داود) القاري هو ابن أبي هند (داود) عن عكرمة هو ابن حصين ١٢\n(^٢) في لب اللباب (الطفاوى) بالضم وفاء نسبة الى طفاوة من قيس عيلان ١٢\n(^٣) في المغني (دحية) بكسر دال وسكون مهملة وبمثناة تحت (وفروة) بفتح فاء وسكون راء (وفضلة بمفتوحة وخفة ضاد معجمة ١٢","vol":"3","page":206},{"text":"شداد بن الهاد ومحمد بن كعب القرظي والشعبي. قال ابن سعد أسلم قديما ولم يشهد بدرا وشهد المشاهد وبقي إلى خلافة معاوية وكان رسول نبي الله ﵌ إلى قيصر. قال الواقدي لقيه بحمص في المحرم سنة (٧) وقال ابن البرقي جاء عنه حديثان وقال بعضهم سكن دمشق وكان منزله بقرية المزة* (^١)\n\n<span data-type='title' id=toc-2286>(٣٩٥) (د-الدخيل)</span> (^٢»\nبن إياس بن نوح بن مجاعة بن مرارة الحنفي اليمامي روى عن أبيه وابن عم أبيه هلال بن سراج بن مجاعة. وعنه عنبسة بن عبد الواحد وعبد الرحمن بن جبر سيخ للواقدي. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2287>(٣٩٦) (عخ د س ق-دحين)</span> (^٣»\nبن عامر الحجري أبو ليلى المصري. روى عن عقبة بن عامر الجهني. وعنه بكر بن سوادة وعبد الرحمن بن زياد بن أنعم وكعب بن علقمة والمغيرة بن نهيك وأبو الهيثم مولى عقبة وغيرهم. ذكره ابن حبان في الثقات وقال ابن يونس يقال قتلته الروم بتنيس سنة مائة. قلت. ووثقه يعقوب بن سفيان*\n_________\n(^١) زاد في الخلاصة وغيره وهو الذي كان شبيه جبريل ﵇ وكان قد ينزل جبريل في صورته ١٢ شريف الدين\n(^٢) في المغنى (الدخيل) بمفتوحة وكسر معجمة و(اياس) بمكسورة وخفة تحتية واهمال سين (ومجاعة) بضم ميم وشدة جيم وفتح مهملة وفى التقريب مستور من السادسة ١٢\n(^٣) (دخين) بمهملة ومعجمة ونون مصغرا (والحجرى) بمفتوحة وسكون جيم وبراء منسوب الى حجر بن ذى رعين وحجر بن عمران ١٢","vol":"3","page":207},{"text":"<span data-type='title' id=toc-2288>(٣٩٧) (بخ ٤ - دراج)</span> (^١»\nبن سمعان يقال اسمه عبد الرحمن ودراج لقب أبو السمح القرشي السهمي مولاهم المصري القاص. رأى مولاه عبد الله ابن عمرو بن العاص. وروى عن عبد الله بن الحارث الزبيدي وأبي الهيثم سليمان بن عمرو العتواري وعبد الرحمن بن حجيرة وأبي قبيل حيي بن هانئ وعيسى بن هلال الصدفي وغيرهم. وعنه حيوة بن شريح وابن لهيعة وعمرو بن الحارث والليث وأبو شجاع القتباني وسالم بن غيلان التجيبي وغيرهم. قال عبد الله بن أحمد عن أبيه حديثه منكر وقال أبو داود لما سئل عنه سمعت أحمد يقول الشأن في دراج وقال عثمان الدارمي عن ابن معين ثقة قال عثمان دراج ومشرح بن هاعان ليسا بكل ذاك وهما صدوقان وقال الدوري عن ابن معين دراج ثقة وأبو الهيثم ثقة وقال الآجري عن أبي داود أحاديثه مستقيمة إلا ما كان عن أبي الهيثم عن أبي سعيد وقال النسائي ليس بالقوي وقال في موضع آخر منكر الحديث وقال أبو حاتم في حديثه ضعف وقال الدارقطني ضعيف وقال في موضع آخر متروك وقال فضلك الرازي لما ذكر له أن ابن معين قال دراج ثقة فقال ليس بثقة ولا كرامة وقال ابن عدي عامة الأحاديث التي أمليتها عن دراج مما لا يتابع عليه ومما ينكر من حديثه أصدق الرؤيا بالأسحار. والشتاء ربيع المؤمن.\nوالشباع حرام. وأكثروا من ذكر الله حتى يقال مجنون. ولا حليم\n_________\n(^١) فى التقريب (دراج) بتثقيل الراء وآخره جيم (وابو السمح) بمهملتين الاولى مفتوحة والميم ساكنة ١٢ ابو الحسن","vol":"3","page":208},{"text":"إلا ذو عثرات وأرجو أن أحاديثه بعد هذه التي أنكرت عليه لا بأس بها وقال ابن يونس كان يقص بمصر يقال توفي سنة (١٢٦). قلت. وذكره ابن حبان في الثقات في عبد الرحمن وذكر أن اسم أبيه السمح وخرج حديثه في صحيحه وذكر ابن أبي حاتم عن أحمد بن صالح المصري دراج لا يعرف اسم أبيه وحكى ابن عدي عن أحمد بن حنبل أحاديث دراج عن أبي الهيثم عن أبي سعيد فيها ضعف وقال ابن شاهين في الثقات ما كان بهذا الإسناد فليس به بأس*\n\n<span data-type='title' id=toc-2289>(٣٩٨) (د ق-درست)</span>\n(^١) بن زياد العنبري ويقال القشيري أبو الحسن ويقال أبو يحيى البصري القزاز. روى عن أبان بن طارق ويزيد الرقاشي وحميد الطويل ومحمد بن عمرو بن علقمة وغيرهم. وعنه زيد بن الحباب ومسدد وأبو موسى ونصر بن علي والعباس بن يزيد البحراني وإسحاق بن أبي إسرائيل وجماعة. قال ابن معين لا شيء وقال أبو زرعة واهي الحديث وقال أبو حاتم حديثه ليس بالقائم عامته عن يزيد الرقاشي ليس يمكن أن يعتبر بحديثه وقال البخاري حديثه ليس بالقديم وقال أبو داود ضعيف ودرست الكبير صاحب أيوب ثقة وقال أبو الحسن السمناني ثنا عبد الوهاب ابن غسان بن مالك ثنا درست بن زياد وكان ثقة وقال ابن عدي أرجو أنه لا بأس به. روى له أبو داود حديثا في الوليمة وابن ماجه آخر فيمن حرم وصيته. قلت. وقال الدارقطني درست بن زياد ودرست بن حمزة\n_________\n(^١) في التقريب (درست) بضم اوله والراء وسكون المهملة بعدها مثناة ١٢","vol":"3","page":209},{"text":"ضعيفان وقال ابن حبان في الضعفاء درست بن زياد العنبري وهو الذي يقال له درست بن حمزة الفزاري وكان يسكن في بني قشير منكر الحديث جدا يروي عن مطر وغيره أشياء تتخايل إلى من يسمعها أنها موضوعة لا يحل الاحتجاج بخبره. روى عن يزيد الرقاشي عن أنس حديث الشمس والقمر ثوران عقيران في النار. وبه. موت الفجاءة أخذة على غضب. إن المحروم من حرم وصيته. وروى عن مطر عن قتادة عن أنس ما من مسلمين يلتقيان فيتصافحان ويصليان على النبي ﵌ إلا لم يتفرقا حتى يغفر لهما ما تقدم وما تأخر. وروى عن أبان بن طارق عن نافع عن ابن عمر حديث من دخل على غير دعوة دخل سارقا. قلت. فرق بين درست بن حمزة الراوي عن مطر الوراق وبين درست بن زياد البخاري وتبعه أبو حاتم وابن عدي والدارقطني وجماعة وهو الصواب وذكر البخاري درست بن زياد في التاريخ الأوسط في فضل من مات من سنة سبعين ومائة إلى المائتين*\n\n<span data-type='title' id=toc-2290>(٣٩٩) (دتم-دغفل)</span> (^١»\nبن حنظلة بن زيد بن عبدة بن عبد الله بن ربيعة السدوسي النسابة الشيباني الذهلي مختلف في صحبته. روى عنه الحسن وسعيد ابنا ابي الحسن وابى سيرين وعبد الله بن بريدة قال حرب قلت لأحمد له صحبة فقال ما أعرفه وقال الأثرم قلت لأحمد له صحبة فقال لا ومن أين له صحبة هذا كان صاحب نسب قيل له روى عنه غير حديث قبض النبي ﵌ وهو ابن خمس وستين قال نعم حديث آخر كان\n_________\n(^١) فى التقريب دغفل اوله مهملة ثم معجمة ثم فاء وزن جعفر ١٢ أبو الحسن","vol":"3","page":210},{"text":"على النصارى صوم. قال أبو عبد الله لا أعلم روى عن دغفل غيرهما وقال عمرو بن علي روى أن النبي ﵌ قبض وهو ابن (٦٥) سنة وليس بصحيح إنه سمع منه وعده ابن المديني في المجهولين من شيوخ الحسن وقال ابن سعد لم يسمع من النبي ﵌ ووفد على معاوية وله علم بالنسب وقال البخاري لا بتابع عليه يعني حديث الصوم ولا نعرف سماع الحسن من دغفل ولا نعرف لدغفل إدراك النبي ﵌ وقال ابن سيرين كان عالما ولكن اغتلبه النسب وقال ابن أبي خيثمة بلغني أنه لم يسمع من النبي ﵌ شيئا وقال الترمذي لا نعرف له سماعا من النبي ﵌ وكان في زمن النبي ﵌ رجلا وقال نوح بن حبيب القوسى في تسمية أهل البصرة من أصحاب النبي ﵌ وممن روى عنه دغفل وهو الذي يقال له النسابة وقال في موضع آخر يقال إنه رأى النبي ﵌. قال أبو القاسم بن عساكر بلغني أن دغفلا غرق في يوم دولاب من فارس في قتال الخوارج. قلت. وقال العسكري يقال إنه روى مرسلا وإنه ليس يصح سماعه وقال الباوردي في صحبته نظر وقال ابن حبان أدرك النبي ﵌ وفي الفهرست اسمه حجر ولقبه دغفل*\n\n<span data-type='title' id=toc-2291>(٤٠٠) (ف-دفاع)</span> (^١»\nبن دغفل القيسي ويقال السدوسي أبو روح البصري.\nروى عن عبد الحميد بن صيفي بن صهيب. وعنه عمر بن الخطاب الراسبي\n_________\n(^١) في التقريب دفاع بفتح ثم فاء مشددة وفى الخلاصة بكسر اوله وفتح الفاء (والقيسى) بالقاف ١٢ ابو الحسن","vol":"3","page":211},{"text":"وسعيد بن عبد الجبار الكرابيسي ومحمد بن أبي بكر المقدمي وغيرهم قال أبو حاتم ضعيف الحديث وذكره ابن حبان في الثقات. له في ابن ماجه حديث واحد في الخضاب*\n\n<span data-type='title' id=toc-2292>(٤٠١) (د-دكين)</span> (^١»\nبن سعيد. ويقال ابن سعيد بالضم ويقال ابن سعد المزني ويقال الخثعمي. له صحبة. عداده في أهل الكوفة. روى عن النبي ﵌. وعنه قيس بن أبي حازم. روى له أبو داود حديثا واحدا في معجزة تكثيرا التمر القليل. قلت. قال مسلم وغيره لم يرو عنه غير قيس وأخرج ابن خزيمة وابن حبان حديثه في صحيحيهما وذكره الدارقطني في الإلزامات وأبو ذر في مستدركه*\n\n<span data-type='title' id=toc-2293>(من اسمه دلهم)</span>\n<span data-type='title' id=toc-2294>(٤٠٢) (د-دلهم)</span> (^٢»\nبن الأسود بن عبد الله بن حاجب بن عامر بن المنتفق العقيلي حجازي. روى عن أبيه وجده. وعنه عبد الرحمن بن عياش الأنصاري ثم السمعي المدني ذكره ابن حبان في الثقات. قلت. قرأت بخط الذهبي في الميزان لا يعرف*\n\n<span data-type='title' id=toc-2295>(٤٠٣) (د ت ق-دلهم)</span>\nبن صالح الكندي الكوفي. روى عن حجير بن عبد الله الكندي وعطاء وعكرمة وابن يزيد والشعبي وجماعة. وعنه وكيع وأبو نعيم وعبيد الله بن موسى وخلاد بن يحيى وغيرهم. قال الدوري عن ابن معين\n_________\n(^١) في التقريب دكين مصغرا ١٢\n(^٢) في التقريب دلهم بسكون اللام وفتح الهاء والعقيلى بضم العين ١٢ ابو الحسن","vol":"3","page":212},{"text":"ضعيف وقال الآجري عن أبي داود ليس به بأس وقال أبو حاتم هو أحب إلي من بكير بن عامر وعيسى بن المسيب. أخرجوا له حديثا واحدا ليس بذاك. قلت. وقال ابن حبان منكر الحديث جدا ينفرد عن الثقات بما لا يشبه حديث الأثبات*\n\n<span data-type='title' id=toc-2296>(٤٠٤) (ق-دهثم)</span> (^١»\nبن قران العكلي ويقال الحنفي اليمامي. روى عن أبيه ونمران بن جارية ويحيى بن أبي كثير. وعنه أبو بكر بن عياش ومروان أبن معاوية الفزاري وأسد بن عمرو البجلي وغيرهم. قال عبد الله بن أحمد عن أبيه كان شيخا ليس به بأس ثم أخرج كتابا عن يحيى بن أبي كثير فترك حديثه متروك الحديث سقط حديثه وقال في موضع آخر ليس بشيء لا يكتب حديثه وقال الآجري عن أبي داود ليس هو عندي بشيء وقال الدوري عن ابن معين ضعيف ليس بشيء وقال ابن أبي مريم عن ابن معين وممن لا يكتب حديثه من أهل اليمامة دهثم ليس بشيء ولا يكتب حديثه وقال أبو حاتم محله محل الأعراب وقال النسائي ليس بثقة وقال ابن عدي هو إلى الضعف أقرب منه إلى الصدق وذكره ابن حبان في الثقات. قلت.\nوذكره أيضا في الضعفاء وقال كان ممن ينفرد بالمناكير عن المشاهير ويروي عن الثقات أشياء لا أصول لها وقال العجلي والدارقطني ضعيف وقال ابن\n_________\n(^١) في التقريب (دهثم) بمثلثة ابن (قران) بضم القاف وتشديد الراء (والعكلى) فى لب اللباب بضم المهملة وسكون الكاف نسبة الى عكل بطن من تميم قال ابن الأثير بل امة لامرأة من حمير ١٢ ابو الحسن","vol":"3","page":213},{"text":"الجنيد متروك وذكره الفسوي في باب من يرغب عن الرواية عنهم.\n\n<span data-type='title' id=toc-2297>(٤٠٥) (د س ق-دويد)</span> (^١»\nبن نافع الأموي مولاهم أبو عيسى الدمشقي ويقال الجهني كان يكون بمصر. روى عن أبي صالح السمان وعروة بن الزبير وعطاء بن أبي رباح والزهري وغيرهم وأرسل عن أم هانئ بنت أبي طالب وعن كعب الأحبار. وعنه ابنه عبد الله وضبارة بن عبد الله بن أبي السليل والليث وأخوه مسلمة بن نافع. قال أبو حاتم شيخ وقال ابن حبان مستقيم الحديث إذا كان دونه ثقة وقال ابن يونس قدم مصر وسكنها وكان من ولده بقية إلى قريب من سنة عشر وثلاثمائة. قلت. وذكر ابن خلفون أن الذهلي والعجلي وثقاه ورأيت له رواية عن ابن عمر فقيل مرسلة*\n\n<span data-type='title' id=toc-2298>(٤٠٦) (د-ديسم)</span> (^٢»\nالسدوسي. روى عن بشير بن الخصاصية حديثا واحدا في عمال الصدقة وعنه أيوب السختياني ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2299>(من اسمه ديلم)</span>\n<span data-type='title' id=toc-2300>(٤٠٧) (ق-ديلم)</span> (^٣»\nبن غزوان العبدي أبو غالب البراء البصري. روى عن ثابت البناني وفرقد السبخي والحكم بن حجل وغيرهم وأرسل عن عبد الله ابن عمرو بن العاص. وعنه عفان ويزيد بن هارون ومسدد ومحمد بن\n_________\n(^١) في المغنى (دويد) بضم اولى دالين مهملتين بينهما واو ١٢\n(^٢) في الخلاصة (ديسم) بفتح المهملتين بينهما تحتانية ساكنة ١٢\n(^٣) في المغنى (ديلم) بفتح دال ومثناة تحت (والبراء) فى التقريب بتشديد الراء المهملة ١٢ ابو الحسن","vol":"3","page":214},{"text":"أبي بكر المقدمي وابن أبي الشوارب وغيرهم. قال ابن أبي خيثمة عن ابن معين صالح وقال أبو حاتم ليس به بأس شيخ وهو أحب إلي من علي بن أبي سارة وقال الآجري عن أبي داود ليس به بأس قيل له أيما أحب إليك هو أو هشام بن حسان قال هشام فوقه بكثير ثم قال ديلم شويخ وقال في موضع آخر ثقة. قلت. وقال عثمان الدارمي عن ابن معين ثقة وذكره ابن حبان في الثقات وقال البزار في مسنده هو شيخ صالح وقال الأزدي يتكلمون فيه*\n\n<span data-type='title' id=toc-2301>(٤٠٨) (د-ديلم)</span>\nالحميري الجيشاني (^١) له صحبة. سكن مصر. وروى عن النبي ﵌ في الأشربة. وعنه أبو الخير مرثد وهو ديلم بن أبي ديلم ويقال ابن فيروز وقال بعضهم ديلم بن الهوشع أبو وهب الجيشاني وهو وهم فإن أبا وهب الجيشاني تابعي وقال البخاري ديلم ابن فيروز الحميري روى عنه ابنه عبد الله في إسناده نظر وهذا معدود في أوهامه فإن الذي روى عنه ابنه عبد الله فيروز الديلمي لا هذا. قلت.\nقال ابن يونس في تاريخه ديلم بن هوشع بن سعد بن ذي جناب بن مسعود وساق نسبه إلى جيشان قال هو أول وافد إلى رسول الله ﵌ من اليمن بعثه معاذ بن جبل وشهد فتح مصر. روى عنه مرثد ثم قال ديلم بن هوشع الأصغر يكنى أبا وهب كذا يقوله أهل العلم\n_________\n(^١) في لب اللباب (الجيشاني) بفتح الجيم بعدها تحتانية ساكنة ثم معجمة مفتوحة نسبه إلى جيشان قبيلة من اليمن ١٢ ابو الحسن","vol":"3","page":215},{"text":"بالحديث من أهل العراق منهم أحمد ويحيى وهو عندي خطأ فهو عندي ديلم بن هوشع الصحابي وإنما اسم أبي وهب هذا عبيد بن شرحبيل كذا نسبه أهل العلم ببلدنا وذكر البغوي عن ابن معين أنه قال أبو وهب الجيشاني اثنان فيما أحسب أحدهما له صحبة والآخر روى عنه ابن لهيعة ونظراؤه وأما البخاري والترمذي وابن سعد وابن حبان وابن منده وغيرهم فجعلوا ديلم الحميري هو ابن أبي ديلم أو ابن فيروز الديلمي. زاد ابن سعد وإنما قيل له الحميري لنزوله في حمير والظاهر أنه غيره كما تقدم من نسبة ابن يونس لديلم وأن فيروز الديلمي الذي روى عنه ابناه عبد الله والضحاك وغيرهما اختلف في التعبير عنه فتارة يقولون عن عبد الله بن الديلمي عن أبيه وتارة عن ابن الديلم عن أبيه وتارة عن الضحاك بن فيروز عن أبيه ويؤيده إن أبا أحمد الحاكم قال عبد الله بن الديلمي واسم الديلمي فيروز*\n\n<span data-type='title' id=toc-2302>(٤٠٩) (د-ديلم)</span>\nبن يوشع (^١) أبو وهب الجيشاني في الكنى*\n\n<span data-type='title' id=toc-2303>(من اسمه دينار)</span>\n<span data-type='title' id=toc-2304>(٤١٠) (بخ ق-دينار)</span>\nبن عمر الأسدي أبو عمر البزار (^٢) الكوفي الأعمى مولى بشر بن غالب. روى عن محمد بن الحنفية وزيد بن أسلم ومسلم البطين. وعنه إسماعيل بن سلمان الأزرق وسفيان الثوري وعلي بن الحزور\n_________\n(^١) في المعنى (يوشع) بضم مثناة تحت وفتح شين معجمة آخره مهملة ١٢\n(^٢) في التقريب أبو عمر البزار بفتح الموحدة آخره راء مهملة ١٢","vol":"3","page":216},{"text":"ويقال كان مختاريا. قال عبد الله بن أحمد عن أبيه قال وكيع أبو عمر البزار ثقة وقال أبو حاتم ليس بالمشهور وذكره ابن حبان في الثقات. قلت.\nالذي في كتاب ابن أبي حاتم عن أبيه روى عن زيد بن أرقم لا ابن أسلم وقال الأزدي متروك وقال الخليلي في الإرشاد كذاب كان مختاريا من شرط المختار بن أبي عبيد*\n\n<span data-type='title' id=toc-2305>(٤١١) (م س-دينار)</span>\nأبو عبد الله القراظ (^١) الخزاعي مولاهم المدني روى عن معاذ بن جبل وسعد بن أبي وقاص وأبي هريرة. وعنه عمرو بن يحيى بن عمارة ومحمد بن عمرو بن علقمة وزيد بن أسلم وعبد الله بن عبد الرحمن بن يحنس وأبو مودود عبد العزيز وعمر بن نبيه الكعبي واسامة ابن زيد الليثي وغيرهم. قلت. قال أبو حاتم الرازي روى عن سعد بن أبي وقاص ولا ندري سمع منه أم لا وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2306>(٤١٢) (عخ د ت-دينار)</span>\nالكوفي والد عيسى مولى عمرو بن الحارث ابن أبي ضرار. روى عن مولاه. وعنه ابنه عيسى بن دينار ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2307>(٤١٣) (د ت ق-دينار)</span>\nجد عدي بن ثابت الأنصاري قاله يحيى بن معين وقيل اسم جده قيس وقيل عبد الله بن يزيد الخطمي والصحيح أن الخطمي جده لأمه. قلت. قد أشبعت القول فيه في ترجمة عدي بن ثابت (^٢)\n_________\n(^١) في الخلاصة القراظ بفتح القاف والراء آخره ظاء معجمة ١٢ شريف الدين\n(^٢) صوابه في ترجمة ثابت ١٢ هامش الاصل عن الحلبي","vol":"3","page":217},{"text":"فلا حاجة إلى التكرار*\n\n<span data-type='title' id=toc-2308>(٤١٤) (دينار)</span>\nوقيل زياد والد سفيان العصفري. في ترجمة سفيان\n\n<span data-type='title' id=toc-2309>(٤١٥) (دينار)</span>\nأبو حازم التمار. يأتي في الكنى\n\n<span data-type='title' id=toc-2310>(حرف الذال المعجمة)</span>\n<span data-type='title' id=toc-2312>(٤١٦) (ع-ذر)</span> (^١»\nبن عبد الله بن زرارة المرهبي الهمداني أبو عمر الكوفي.\nروى عن عبد الله بن شداد بن الهاد وسعيد بن عبد الرحمن بن أبزى وسعيد ابن جبير والمسيب بن نجبة ووائل بن مهانة ويسيع الحضرمي وغيرهم. وعنه ابنه عمرو الاعمش ومنصور والحكم بن عتيبة وزبيد اليامي وسلمة بن كهيل وحبيب بن أبي ثابت وحصين بن عبد الرحمن وطلحة بن مصرف وعطاء بن السائب. قال الأثرم عن أحمد ما بحديثه بأس وقال ابن معين والنسائي وابن خراش ثقة وقال أبو حاتم صدوق وقال أبو داود كان مرجئا وهجره إبراهيم النخعي وسعيد بن جبير للإرجاء. قلت. وذكر أبو مخنف عن عمر بن ذران أباه شهد مع عبد الرحمن بن محمد بن الأشعث قتاله للحجاج وذلك سنة (٨٠) وقال ابن حبان في الثقات كان من عباد أهل الكوفة وكأن يقص وقال البخاري صدوق في الحديث وكذا قال الساجي وزاد كان يرى الإرجاء ووثقه ابن نمير وقال أحمد بن حنبل لم يسمع من عبد الرحمن بن أبزى*\n_________\n(^١) في المغنى (ذر) بفتح معجمة وشدة راء (وزرارة) بضم زاي وخفة الرائين (والمرهبي) فى لب اللباب بضم الميم وسكون الرامو كسر الهاء وموحدة نسبة الى مرهبة بطن من همدان ١٢ ابو الحسن","vol":"3","page":218},{"text":"<span data-type='title' id=toc-2313>(من اسمه ذكوان)</span>\n<span data-type='title' id=toc-2314>(٤١٧) (ع-ذكوان)</span> (^١»\nأبو صالح السمان الزيات المدني مولى جويرية بنت الأحمس الغطفاني شهد الدار زمن عثمان وسأل سعد بن أبي وقاص مسئلة في الزكاة وروى عنه وعن أبي هريرة وأبي الدرداء وأبي سعيد الخدري وعقيل بن أبي طالب وجابر وابن عمرو ابن عباس ومعاوية وعائشة وأم حبيبة وأم سلمة وغيرهم وأرسل عن أبي بكر. روى عنه أولاده سهيل (^٢) وصالح وعبد الله وعطاء بن أبي رباح وعبد الله بن دينار ورجاء بن حيوة وزيد بن أسلم والأعمش وأبو حازم سلمة بن دينار وسمي مولى أبي بكر بن عبد الرحمن والحكم بن عتيبة وعاصم بن بهدلة وعبد العزيز بن رفيع وعمرو ابن دينار والزهري ويحيى بن سعيد الأنصاري في آخرين. قال عبد الله ابن أحمد عن أبيه ثقة ثقة (^٣) من أجل الناس وأوثقهم وقال حفص بن غياث عن الأعمش كان أبو صالح مؤذنا فأبطأ الإمام فأمنا فكان لا يكاد يجيزها من الرقة والبكاء وقال ابن معين ثقة وقال أبو حاتم ثقة صالح الحديث يحتج بحديثه وقال أبو زرعة ثقة مستقيم الحديث وقال ابن سعد كان ثقة كثير الحديث وكان يقدم الكوفة يجلب الزيت فينزل في بني أسد قال\n_________\n(^١) في المغنى ذكوان بفتح معجمة وسكون كاف (والغطفانى) بمعجمة ومهملة مفتوحتين وبفاء نسبة الى غطفان بن سعد ١٢ أبو الحسن\n(^٢) ومن اولاده محمد كما سياتي له عن أبيه عند الترمذى ١٢ هامش الاصل عن الحلبي\n(^٣) زاد في الخلاصة سمع منه الاعمش ألف حديث وفي التقريب وكان يجلب الزيت الى الكوفة ١٢ شريف الدين","vol":"3","page":219},{"text":"يحيى بن بكير وغير واحد مات سنة (١٠١) قلت. قال أبو داود سألت ابن معين من كان الثبت في أبي هريرة فقال ابن المسيب وأبو صالح وابن سيرين والمقبري والأعرج وأبو رافع وقال الساجي ثقة صدوق وقال الحربي كان من الثقات وذكره ابن حبان في الثقات وقال العجلي ثقة وقال أبو زرعة لم يلق أبا ذر*\n\n<span data-type='title' id=toc-2315>(٤١٨) (خ م د س-ذكوان)</span>\nأبو عمرو المدني مولى عائشة روى عنها. وعنه عبد الرحمن بن الحارث بن هشام وهو أكبر منه وابن أبي مليكة وعلي بن الحسين ومحمد بن عمرو بن عطاء وغيرهم. قال أبو زرعة ثقة وذكره ابن حبان في الثقات وقال الواقدي كانت عائشة قد دبرته وله أحاديث قليلة ومات ليالي الحرة وقال ابن أبي مليكة كان عبد الرحمن بن أبي بكر يؤم عائشة فإذا لم يحضر ففتاها ذكوان وقال الهيثم بن عدي أحسبه قتل بالحرة سنة (٦٣). قلت. وقال البخاري في صحيحه وكانت عائشة يؤمها عبدها ذكوان في المصحف. قلت. وقد وصلته فيما كتبته على تعاليق البخاري وقال البخاري في تاريخه من طريق ابن أبي مليكة أنه أحسن على ذكوان الثناء وقال العجلي مدني تابعي ثقة*\n\n<span data-type='title' id=toc-2316>(٤١٩) (ذكوان)</span>\nبن كيسان اليماني الحميري. في طاوس*\n\n<span data-type='title' id=toc-2317>(٤٢٠) (ق-ذهيل)</span>\n(^١) بن عوف بن شماخ التميمي الطهوي. روى عن\n_________\n(^١) في الخلاصة (ذهيل) بتحتانية بعد الهاء مصغرا (والطهوى) في لب اللباب بضم الطاء المهملة وفتح الهاء نسبة الى طهية بطن من تميم ١٢ ابو الحسن","vol":"3","page":220},{"text":"أبي هريرة في المصراة. وعنه سليط بن عبد الله الطهوي. قلت. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2318>(٤٢١) (ت ق-ذواد)</span> (^١»\nبن علبة الحارثي أبو المنذر الكوفي. روى عن ليث بن أبي سليم وابن جريج وإسماعيل بن أمية ومطرف بن طريف وعنه ابنه مزاحم والسري بن مسكين وأسود بن عامر شاذان وزيد بن الحباب وسعيد بن منصور وجبارة بن مغلس وغيرهم. قال الدوري عن يحيى بن معين ليس بشيء وقال ابن أبي مريم عن ابن معين ضعيف لا يكتب حديثه وقال أبو حاتم ليس بالمتين ذهب حديثه وقال البخاري يخالف في بعض حديثه وقال الآجري عن أبي داود أما الفضل فيا لك والعبادة وليس له كبير حديث وقال النسائي ليس بالقوي وقال مرة ليس بثقة وقال ابن نمير كان شيخا صالحا صدوقا قرابة لمطرف بن طريف وقال موسى بن داود الضبي ثنا ذؤاد بن علبة وأثنى عليه خيرا وقال ابن عدي أحاديثه غرائب عن كل من يروي عنه وهو في جملة الضعفاء ممن يكتب حديثه. روى له الترمذي حديثا واحدا وابن ماجه آخر. قلت. وقال أبو زرعة الدمشقي عن الجوزجاني في حديثه لين وقال العجلي لا بأس به وقال ابن حبان منكر الحديث جدا يروي عن الثقات ما لا أصل له وعن الضعفاء ما لا يعرف وقال الدارقطني في حديثه بعض الضعف وذكره البخاري في الأوسط في فصل من مات من الثمانين إلى التسعين ومائة وذكره العقيلي والساجى وابن\n_________\n(^١) ذؤاد في الخلاصة بفتح الهمزة بعد اوله (ابن علبة) بضم العين المهملة وسكون اللام ثم موحدة ١٢ ابو الحسن","vol":"3","page":221},{"text":"الجارود وأبو العرب في الضعفاء*\n\n<span data-type='title' id=toc-2319>(٤٢٢) (م ف ق-ذويب)</span>\nبن حلحلة (^١) بن عمرو بن كليب الخزاعي. والد قبيصة. روى عن النبي ﵌ في البدن إن عطب منها شيء.\nوعنه ابن عباس. قال ابن البرقي جاء عنه حديث واحد وقال المفضل الغلابي عن ابن معين أتى النبي ﵌ بقبيصة بن ذويب ليدعو له بعد وفاة أبيه. قلت. هذا يدل على أن ذويبا مات في عهد النبي ﵌ وقد قال ابن عبد البر ذويب بن حلحلة ويقال ابن حبيب بن حلحلة كان صاحب بدن النبي ﵌ وشهد الفتح وكان يسكن قديدا وعاش إلى زمن معاوية. قال وأما أبو حاتم ففرق بين ذويب بن حلحلة وبين ذويب بن حبيب والصواب أنهما واحد وكذا قال ابن سعد وأبو القاسم البغوي وأنه بقي إلى زمن معاوية والله أعلم*\n\n<span data-type='title' id=toc-2320>(٤٢٣) (د-ذو الجوشن)</span> (^٢»\nالضبابي أبو شمر. قال أبو إسحاق اسمه شرحبيل. روى عن النبي ﵌ حديثا واحدا فيه قصة اجتماعه به بعد وقعة بدر وغير ذلك. وعنه أبو إسحاق وأبو سيف الثعلبي قال ابن عيينة وكان ابن ذي الجوشن جار الابى إسحاق لا أراه إلا سمعه. قلت. قال البخاري في تاريخه وقال سفيان كان ابنه جار الابي إسحاق ولا أراه إلا سمعه من ابن\n_________\n(^١) في المغنى (حلحلة) بفتح مهملتين وبلامين الاولى ساكنة (وقبيصة) بمفتوحة وكسر موحدة واهمال صاد ١٢ ابو الحسن\n(^٢) فى التقريب ذو الجوشن بفتح الجيم وسكون الواو وفتح المعجمة (والضبابي) بمعجمة وموحدتين بينهما الف ١٢ ابو الحسن","vol":"3","page":222},{"text":"ذي الجوشن. قال البخاري وأبو حاتم روى عنه أبو إسحاق مرسلا وقال أبو القاسم البغوي وابن عبد البر وقيل إن أبا إسحاق لم يسمع منه وإنما سمع من ابنه شمر وقال مسلم في الوحدان لم يرو عن ذي الجوشن إلا أبو إسحاق وكذا قال غيره وقيل اسمه أوس*\n\n<span data-type='title' id=toc-2321>(٤٢٤) (د-ذو الزائد)</span>\nصحابي. عداده في أهل المدينة وروى عن النبي ﵌ في حجة الوداع. روى حديثه سليم بن مطير عن أبيه عنه وقيل عن أبيه عن رجل عنه. قلت. ذكر ابن عبد البرانة جهني وروى عنه أيضا أبو أمامة بن سهل بن حنيف أنه كان يحيئ إلى السوق في الحوائج فيصلي الضحى ذكر ذلك ابن جرير في التهذيب*\n\n<span data-type='title' id=toc-2322>(٤٢٥) (ت-ذو الغرة)</span>\nالجهني واسمه يعيش. روى عن النبي ﵌ في الوضوء من لحوم الإبل. وعنه عبد الرحمن بن أبي ليلى. قال الترمذي لا يدرى من هو وذكره في الصحابة ابن أبي حاتم وابن قانع والبغوي وابن معين في رواية عباس وغالبهم سماه يعيش وذكره الطبراني في الكبير في حرف الياء وحكى ابن ماكولا في الإكمال عن بعضهم أنه قال ذو الغرة هو البراء ابن عازب والله أعلم لم يذكره أصحاب الأطراف ولا صاحب الكمال ولا من كتب عليه*\n\n<span data-type='title' id=toc-2323>(٤٢٦) (قد-ذو اللحية)</span>\nالكلابي. معدود في الصحابة قيل اسمه شريح بن عامر بن عوف بن كعب بن بكر بن كلاب. روى عن النبي ﵌. وعنه يزيد بن أبي منصور. قلت. قال البغوي لا أعلم له سوى","vol":"3","page":223},{"text":"حديث العمل في أمر مستأنف*\n\n<span data-type='title' id=toc-2324>(٤٢٧) (د ق-ذو مخبر)</span> (^١»\nويقال ذو مخمر الحبشي ابن أخي النجاشي. روى عن النبي ﵌ وكان يخدمه. وعنه جبير بن نفير وخالد بن معدان وأبو الزاهرية ويزيد بن صبح ويحيى بن أبي عمرو السيباني ولم يدركه وغيرهم. نزل الشام ومات به وكان الأوزاعي لا يقوله إلا بالميم. قلت. وصححه كذلك ابن سعدوا ما الترمذي فصححه بالباء والله أعلم*\n\n<span data-type='title' id=toc-2325>(٤٢٨) (ذويد)</span>\nبن نافع. قيل فيه بالمعجمة وقد تقدم في المهملة*\n\n<span data-type='title' id=toc-2326>(٤٢٩) (بخ-ذيال)</span> (^٢»\nبن عبيد بن حنظلة بن حذيم الحنفي. روى عن جده وأم العنبر. وعنه محمد بن عثمان القرشي وزيد بن أبي الزرقاء ويعقوب بن إسحاق الحضرمي وغيرهم. قال ابن معين ثقة وقال أبو حاتم تابعي قيل يحتج بحديثه فقال شيخ أعرابي وذكره ابن حبان في الثقات. قلت.\nوقال الأزدي فيه نظر*\n\n<span data-type='title' id=toc-2327>(حرف الراء المهملة)</span>\n<span data-type='title' id=toc-2329>(٤٣٠) (تم-راشد)</span>\nبن جندل اليافعي (^٣) المصري. روى عن حبيب\n_________\n(^١) (ذو مخبر) بكسر اوله وسكون المعجمة وفتح الموحدة وقيل بدلها ميم كذا فى التقريب ١٢\n(^٢) فى المغنى الذيال بفتح ذال معجمة وشدة تحتية وآخره لام ١٢\n(^٣) فى لب اللباب (اليافعى) بكسر الفاء ومهملة نسبة الى يافع بطن من حمير ١٢ أبو الحسن","vol":"3","page":224},{"text":"ابن أوس الثقفي. وعنه يزيد بن أبي حبيب. فرق ابن يونس بينه وبين راشد مولى حبيب بن أوس وجعلهما صاحب الأطراف في ترجمة واحدة وابن يونس أعلم بأهل بلده. قلت. ومولى حبيب ذكره ابن حبان في الثقات وقال عثمان الدارمي عن ابن معين ثقة روى عنه المصريون*\n\n<span data-type='title' id=toc-2330>(٤٣١) (س-راشد)</span>\nبن داود البرسمي (^١) أبو المهلب ويقال أبو داود الصنعاني الدمشقي. روى عن أبي الأشعث الصنعاني ويعلى بن شداد بن أوس وقيل بينهما نافع وأبي أسماء الرجي وأبي صالح الأشعري وغيرهم. وعنه يحيى ابن حمزة الحضرمي وإسماعيل بن عياش والهيثم بن حميد وصدقة السمين وأبو مطيع الطرابلسي وغيرهم. قال إبراهيم بن الجنيد عن ابن معين ليس به بأس ثقة وقال عثمان الدارمي عن دحيم هو ثقة عندي وقال البخاري فيه نظر وقال الدارقطني ضعيف لا يعتبر به. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2331>(٤٣٢) (بخ ٤ - راشد)</span>\nبن سعد المقرائي (^٢) ويقال الحبراني الحمصي. روى عن ثوبان وسعد بن أبي وقاص وأبي الدرداء وعمرو بن العاص وذي مخبر الحبشي\n_________\n(^١) في التقريب البرسمى بفتح الموحدة والمهملة بينهما راء ساكنة وفى المغني (ابو المهلب) بمضمومة وفتح هاء وفتح لام مشددة ١٢ شريف الدين\n(^٢) في لب اللباب (المقرائى) بضم الميم وفي التقريب بفتحها وسكون القاف وفتح الراء وهمزة ثم ياء النسبة نسبة الى مقرا قرية بدمشق (والحبرانى) بضم الحاء المهملة وسكون الموحدة وفتح الراء نسبة الى حبران بطن من حمير ١٢","vol":"3","page":225},{"text":"وعتبة بن عبد وعوف بن مالك ومعاوية ويعلى بن مرة والمقدام بن معدي كرب وأنس وعبد الله بن بسر وأبي أمامة وابن عامر عبد الله بن لحي الهوزني وعبد الرحمن بن جبير بن نفير وغيرهم. وعنه حريز بن عثمان وصفوان بن عمرو ومعاوية بن صالح الحضرمي وعلي بن أبي طلحة وثور بن يزيد وأبو بكر بن أبي مريم وغيرهم. قال الأثرم عن أحمد لا بأس به وقال الدارمي عن ابن معين ثقة وكذا قال أبو حاتم والعجلي ويعقوب بن شيبة والنسائي وقال ابن المديني عن يحيى بن سعيد هو أحب إلي من مكحول وقال المفضل الغلابي من أثبت أهل الشام وقال ابن سعد كان ثقة. مات سنة (١٠٨) وقال الدارقطني لا بأس به إذا لم يحدث عنه متروك وله ذكر في الجهاد من صحيح البخاري. قلت. وذكره ابن حبان في الثقات وقال مات سنة (١٣) وكذا أرخه أبو عبيد وخليفة والحربي وابن قانع وقال أبو حاتم والحربي لم يسمع من ثوبان وقال الخلال عن أحمد لا ينبغي أن يكون سمع منه وقال أبو زرعة راشد بن سعد عن سعد بن أبي وقاص مرسل. قلت.\nوفي روايته عن أبي الدرداء نظر وذكر الحاكم أن الدارقطني ضعفه وكذا ضعفه ابن حزم وقد ذكر البخاري أنه شهد صفين مع معاوية*\n\n<span data-type='title' id=toc-2332>(٤٣٣) (ق-راشد)</span>\nبن سعيد بن راشد القرشي أبو بكر الرملي (^١). روى عن ضمرة بن ربيعة والوليد بن مسلم ومحمد بن شعيب بن شابور ويزيد بن هارون وعبد الله بن موسى. وعنه ابن ماجه وبقي بن مخلد وأبو حاتم\n_________\n(^١) في المغنى (الرملى) بفتح راء وسكون ميم وبلام منسوب الى الرملة مدينة من فاسطين ١٢ ابو الحسن","vol":"3","page":226},{"text":"وابن أبي عاصم وغيرهم. وقال ابن أبي حاتم كتب عنه أبي ببيت المقدس سنة (٢٤٣) وسئل عنه فقال صدوق وذكر الخطيب في المتفق والمفترق في من اسم أبيه سعد وهو وهم*\n\n<span data-type='title' id=toc-2333>(٤٣٤) (بخ م د ت ق-راشد)</span>\nبن كيسان (^١) العبسي أبو فزارة الكوفي.\nروى عن أنس ويزيد بن الأصم وأبي زيد مولى عمرو بن حريث وسعيد ابن جبير وعبد الرحمن بن أبي ليلى وميمون بن مهران وغيرهم. وعنه ليث بن أبي سليم والثوري وجرير بن حازم وشريك وحماد بن زيد والجراح بن مليح وغيرهم. قال إسحاق بن منصور عن ابن معين ثقة وقال أبو حاتم صالح وقال الدارقطني ثقة كيس ولم أر له في كتب أهل النقل ذكرا بسوء له عند مسلم حديث واحد في تزويج ميمونة ﵂. قلت. وقال ابن حبان مستقيم الحديث إذا كان فوقه ودونه ثقة فأما مثل أبي زيد مولى عمرو بن حريث الذي لا يعرفه أهل العلم فلا وفرق أسلم بن سهل في تاريخ واسط بين الذي يروي عن أنس وبين الكوفي الراوي عن يزيد بن الأصم وغيره وفي علل الخلال قال أحمد أبو فزارة في حديث عبد الله مجهول وتعقبه ابن عبد الهادي فقال هذا النقل عن أحمد غلط من بعض الرواة عنه وكأنه اشتبه عليه أبو زيد بأبي فزارة*\n\n<span data-type='title' id=toc-2334>(٤٣٥) (ص-راشد)</span>\nمولى حبيب في أبي جندل*\n_________\n(^١) في المغنى (كيسان) بفتح كاف وسكون تحتية وبسين مهملة والعبسى فى التقريب بالموحدة وزاد من الخامسة (وابو فزارة) بفتح فاء فزاى خفيفة فالف فراء ١٢ ابو الحسن","vol":"3","page":227},{"text":"<span data-type='title' id=toc-2335>(٤٣٦) (ع ق-راشد)</span>\nبن نجيح الحماني (^١) أبو محمد البصري. روى عن أنس وشهر بن حوشب وسعيد بن جمهان وعبد الله بن الحارث بن نوفل ومعاذة العدوية وغيرهم. وعنه ابن المبارك وعبد الملك بن الخطاب بن عبيد الله بن أبي بكرة وعبد الوهاب الثقفي ومحمد بن أبي عدي وأبو نعيم وغيرهم. قال أبو حاتم صالح الحديث وذكره ابن حبان في الثقات وقال ربما أخطأ* (^٢)\n\n<span data-type='title' id=toc-2336>(٤٣٧) (ق-راشد)</span>\nغير منسوب وقيل راشد بن أبي راشد. روى عن وابصة بن معبد قال رأيت رسول الله ﵌ إذا ركع في صلاته لوصب على ظهره ماء لاستقر. وعنه طلحة بن زيد الرقي. قلت.\nأظن أنه المقرائي*\n\n<span data-type='title' id=toc-2337>(من اسمه رافع)</span>\n<span data-type='title' id=toc-2338>(٤٣٨) (ت ق-رافع)</span>\nبن إسحاق الأنصاري المدني مولى الشفاء (^٣) ويقال مولى أبي طلحة ويقال مولى أبي أيوب. روى عن أبي أيوب وأبي سعيد الخدري. وعنه إسحاق بن عبد الله بن أبي طلحة. قال النسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال إنه مولى الشفاء وقال العجلي مدني تابعي ثقة وقال ابن عبد البر هو من تابعي أهل المدينة ثقة فيما نقل والشفاء امرأة قرشية وهي أم سليمان بن أبي حثمة*\n_________\n(^١) (الحمانى) في لب اللباب بكسر الحاء المهملة وتشديد الميم نسبة الى حمان قبيلة من تميم ١٢ ابو الحسن\n(^٢) راشد بن يامى هو ابن جندل ١٢ هـ\n(^٣) في المغنى الشفاء بكسر الشين المعجمة وبفاء ونص بمده ١٢ شريف الدين","vol":"3","page":228},{"text":"<span data-type='title' id=toc-2339>(٤٣٩) (س-رافع)</span>\nبن أسيد بن ظهير الأنصاري الخزرجي. روى عن أبيه في كراء الأرض. وعنه جعفر بن عبد الله الأنصاري والد عبد الحميد.\nواختلف في الحديث على أسيد. قلت. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2340>(٤٤٠) (ع-رافع)</span>\nبن خديج (^١) بن رافع بن عدي بن تزيد بن جشم بن حارثة ابن الحارث بن الخزرج بن عمرو بن مالك بن الأوس الأنصاري الحارثي أبو عبد الله ويقال أبو رافع. شهد احدا والحندق. وروى عن النبي ﵌ وعن عمه ظهير بن رافع وعم آخر لم يسمه وعن أبي رافع ولعله عمه الآخر. وعنه ابنه عبد الرحمن وابنه رفاعة على خلاف فيه وحفداؤه عباية بن رفاعة وعيسى ويقال عثمان بن سهل وهرير بن عبد الرحمن وابن أخيه يحيى بن إسحاق وابن عمه ويقال ابن أخيه أسيد بن ظهير وثابت بن أنس ابن ظهير ومولاه أبو النجاشي والسائب بن يزيد وسعيد بن المسيب وسليمان بن يسار وحنظلة بن قيس ونافع مولى ابن عمرو نافع بن جبير بن مطعم وواسع بن حبان ومحمد بن يحيى بن حبان ومحمود بن لبيد وأبو سلمة بن عبد الرحمن وعبد الله ابن عمرو بن عثمان وغيرهم. وأرسل عنه الزهري قال يحيى بن بكير مات أول سنة (٧٣) وقال الواقدي مات في أول سنة (٧٤) وحضر ابن عمر جنازته وكذا أرخه خليفة وابن نمير. قلت. وقال البخاري في تاريخه مات في زمن معاوية وذكره في التاريخ الأوسط في فصل من مات من الخمسين إلى الستين وأرخه ابن قانع سنة (٥٩) فالله أعلم وفي قول المصنف ويقال في\n_________\n(^١) في المغني خديج بفتح معجمة وكسر دال مهملة وبجيم وتزيد بفوقية وكسر زاي ١٢ ابو الحسن","vol":"3","page":229},{"text":"كنيته أبو رافع نظر لأنا لم نرَ من اكتنى باسم نفسه إلا نادرا ولا رأينا من كنى رافعا هذا أبا رافع وكأنه سبق قلم أراد أن يكتب ويقال أبو خديج فقد حكى البخاري في تاريخه أنه يكنى أبو خديج*\n\n<span data-type='title' id=toc-2341>(٤٤١) (د-رافع)</span>\nبن رفاعة. عن النبي ﵌ في النهي عن كسب الأمة الحديث. وعنه طارق بن عبد الرحمن. والمحفوظ في هذا حديث هرير بن عبد الرحمن بن رافع بن خديج عن جده. قلت. وقد ذكر بعضهم أن رافعا هذا هو ابن رفاعة بن رافع الزرقي ولئن كان كذلك فإنه تابعي وقال ابن عبد البر لا تصح صحبته والحديث المروي في إسناده غلط وقال أحمد بن أبي خالد توفي رافع بن رفاعة بن خديج المدني سنة مائة في خلافة عمر بن عبد العزيز وقال ابن حبان في الثقات في التابعين رافع بن خديج (^١) روى عن حذيفة فيحتمل أن يكون هذا*\n\n<span data-type='title' id=toc-2342>(٤٤٢) (د س-رافع)</span>\nبن سلمة بن زياد بن أبي الجعد الأشجعي الغطفاني مولاهم البصري. روى عن أبيه وعم أبيه عبد الله بن أبي الجعد وحشرج بن زياد الأشجعي وثابت البناني. وعنه زيد بن الحباب وعلي بن الحكم المروزي ومسلم بن إبراهيم ومحمد بن عبد الله الرقاشي. ذكره ابن حبان في الثقات قلت وجهل حاله ابن حزم وابن القطان*\n\n<span data-type='title' id=toc-2343>(٤٤٣) (عس-رافع)</span>\nبن سلمة البجلي كوفي. روى عن علي ﵁. وعنه بشير بن ربيعة ويقال محمد بن ربيعة. ذكره ابن حبان في الثقات. قلت.\nقرأت بخط الذهبي لا يعرف.\n_________\n(^١) كذا في الأصل وفي الثقات لابن حبان والظاهر انه رافع بن رفاعة بن خديج","vol":"3","page":230},{"text":"<span data-type='title' id=toc-2344>(٤٤٤) (د س-رافع)</span>\nبن سنان (^١) الأوسي أبو الحكم المدني. روى عن النبي ﵌. وعنه حفيد ابنه جعفر بن عبد الله بن الحكم بن رافع وفي إسناد حديثه اختلاف بعضه مذكور في ترجمة عبد الحميد بن سلمة*\n\n<span data-type='title' id=toc-2345>(٤٤٥) (م د ت ق-رافع)</span>\nبن عمرو الغفاري يكنى أبا جبير صحابي عداده في أهل البصرة. روى عن النبي ﵌. وعنه ابنه عمران وعبد الله بن الصامت وأبو جبير مولى أخيه الحكم بن عمرو. له عندهم حديثان أحدهما في الخوارج مقرونا بأبي ذر عند مسلم وغيره والآخر عند أبي داود وغيره في الزجر عن رمي النخل وفيه اللهم أشبع بطنه*\n\n<span data-type='title' id=toc-2346>(٤٤٦) (د س ق-رافع)</span>\nبن عمرو المزني. أخو عائذ بن عمرو لهما صحبة سكن رافع البصرة وروى عن النبي ﷺ حديثين أحدهما العجوة من الجنة عند ابن ماجه والآخر شهوده حجة الوداع عند (دس) وعنه هلال بن عامر المزني وعمرو بن سليم وعطية بن يعلى الضبي. قلت. قال ابن عساكر كان في حجة الوداع خماسيا أو سداسيا انتهى ورواية هلال بن عامر عنه تدل على إنه بقي إلى أيام معاوية*\n\n<span data-type='title' id=toc-2347>(٤٤٧) (د-رافع)</span>\nبن مكيث (^٢) الجهني. شهد الحديبية وكان معه أحد ألوية جهينة يوم الفتح واستعمله النبي ﵌ على صدقات قومه وشهد الجابية مع عمر ﵁. روى عن النبي ﵌. وعنه ابنه الحارث. له عند أبي داود\n_________\n(^١) فى الخلاصة سنان بنونين ١٢ شريف الدين\n(^٢) في التقريب مكيث بفتح الميم وكسر الكاف بعدها تحتانية ثم مثلثة ١٢ ابو الحسن","vol":"3","page":231},{"text":"حديث واحد في حسن الخلق وسوء الملكة*\n\n<span data-type='title' id=toc-2348>(٤٤٨) (خ-رافع)</span>\nبن مالك بن العجلان الأنصاري. والدرفاعة له رواية في صحيح البخاري. روى عنه حفيده معاذ بن رفاعة. ولم يذكره المزي قال البخاري في صحيحه حدثنا سليمان ثنا حماد عن يحيى عن معاذ بن رفاعة بن رافع وكان رفاعة من أهل بدر وكان رافع من أهل العقبة وكان يقول لابنه ما يسرني أني شهدت بدرا بالعقبة الحديث. وأخرج الحاكم في المستدرك له حديثا آخر من رواية معاذ بن رفاعة عنه أيضا وقد ذكره موسى بن عقبة عن ابن شهاب في البدريين وهذا الحديث الذي أورده البخاري يرد عليه وأصرح منه ما رواه أبو نعيم في المعرفة من طريق الصلت بن محمد عن حماد عن يحيى عن معاذ بن رفاعة بن رافع قال كان رافع من أصحاب العقبة ولم يشهد بدرا. واختلف في ذلك على ابن إسحاق فذكره يونس بن بكير عنه فيهم ولم يذكره زياد بن عبد الله البكائي فيهم وهو الصواب*\n\n<span data-type='title' id=toc-2349>(٤٤٩) (م-رافع)</span>\nأبو الجعد الغطفاني الكوفي. روى عن علي ﵁ وابن مسعود ﵁. وعنه ابنه سالم بن أبي الجعد والشعبي. وذكره ابن حبان في الثقات وروى له مسلم حديثا واحدا في القرين من الجن. قلت.\nوقال أبو القاسم البغوي يقال إنه أدرك النبي ﵌ ذكره أبو نعيم وابن عبد البر وغيرهما في الصحابة*\n\n<span data-type='title' id=toc-2350>(٤٥٠) (خ س-رافع)</span>\nالمدني بواب مروان بن الحكم. أرسله مروان إلى ابن عباس يسأله عن قوله تعالى ﴿لا تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِما أَتَوْا﴾ حكى ذلك","vol":"3","page":232},{"text":"عنه حميد بن عبد الرحمن وعلقمة بن وقاص وكأنهما سمعا منه جواب ابن عباس. قلت. وقد روى الخبر المذكور مسلم والترمذي أيضا وفيه ذكر رافع*\n\n<span data-type='title' id=toc-2351>(من اسمه رباح)</span>\n<span data-type='title' id=toc-2352>(٤٥١) (د س ق-رباح)</span> (^١»\nبن الربيع التميمي أخو حنظلة الكاتب ويقال بالياء المثناة من تحت. روى عن النبي ﵌ وعنه حفيده المرقع بن صيفي وقيس بن زهير. له في الكتب حديث واحد في النهي عن قتل الذرية (^٢). قلت. روى عنه ابنه صيفي أيضا وجزم ابن حبان وابن عبد البر وأبو نعيم أنه بالياء المثناة وصحح الباوردي والدارقطني والعسكري والحازمي أنه بالياء المثناة أيضا وقال البخاري قال بعضهم رباح يعني بالموحدة ولم يثبت وقال الدارقطني ليس في الصحابة أحد يقال له رياح إلا هذا على اختلاف فيه وأما عبد الغني الأزدي فذكره بالموحدة والله أعلم*\n\n<span data-type='title' id=toc-2353>(٤٥٢) (د س-رباح)</span>\nبن زيد القرشي مولاهم الصنعاني. روى عن معمر وعبد الله بن بحير بن ريسان وعمر بن حبيب المكي وغيرهم. وعنه إبراهيم بن خالد وعبد الرزاق ومحمد بن عبد الرحيم بن شروس وزيد بن المبارك الصنعانيون وعبد الله بن المبارك وغيرهم. قال حرب رأيت أحمد وذكر رباحا فذكر من فضله وقال كان ابن المبارك يثني عليه وقال الميموني عن\n_________\n(^١) في المغنى (رباح) بمفتوحة وخفة موحدة وحاء مهملة وزاد فى الخلاصة نسبة الاسيدي بضم الهمزة وتشديد التحتانية مصغر ١٢\n(^٢) اي لا تقتلن ذرية ولا عسيفا ١٢ أبو الحسن","vol":"3","page":233},{"text":"احمد كان خيار اما أرى كان في زمانه خيرا منه قد انقطع عن الناس وقال أبو حاتم جليل ثقة وقال ابن سعد عن الواقدي قد رأيته وكان له فضل وعلم بحديث معمر وقال النسائي ثقة وقال إبراهيم بن خالد الصنعاني مات سنة (١٨٧) وهو ابن (٨١) سنة. قلت. ووثقه العجلي والبزار ومسلم وذكره ابن حبان في الثقات وقال كان شيخا صالحا فاضلا*\n\n<span data-type='title' id=toc-2354>(٤٥٣) (ت ق-رباح)</span>\nبن عبد الرحمن بن أبي سفيان بن حويطب بن عبد العزى العامري أبو بكر الحويطبي (^١) المدني قاضيها. روى عن جدته عن أبيها وهو سعيد بن زيد بن عمرو بن نفيل وعن أبي هريرة ومحمد بن عبد الرحمن بن ثوبان. وعنه إبراهيم بن سعد وأبو ثفال المري وغيرهما. قال ابن عبد البر أبو بكر بن حويطب يقال اسمه رباح ويقال اسمه كنيته روى عن جدته يقال حديثه مرسل. له في الترمذي وابن ماجه حديث واحد لا صلاة لمن لا وضوء له. قلت. في حديثه عن أبي هريرة عندي نظر والظاهر أنه مقطوع وذكره ابن حبان في الثقات في أتباع التابعين وقال الصريفيني قتل بنهر أبي بطرس سنة (١٣٣) *\n\n<span data-type='title' id=toc-2355>(٤٥٤) (بخ م ت س-رباح)</span>\nبن أبي معروف بن أبي سارة المكي. روى عن عطاء وقيس ابن سعد ومجاهد وابن أبي مليكة وأبي الزبير وغيرهم. وعنه الثوري وأبو أحمد الزبيري ووكيع وابن أبي فديك وأبو داود الطيالسي وأبو نعيم وغيرهم. قال عمرو بن علي كان يحيى وعبد الرحمن لا يحدثان عنه\n_________\n(^١) الحويطبي منسوب الى الحويطب جد له ١٣ ابو الحسن","vol":"3","page":234},{"text":"وكان عبد الرحمن يحدث عنه ثم تركه وقال ابن معين ضعيف وقال ابن عمار وأبو زرعة وأبو حاتم صالح وقال ابن حبان كان ممن الغالب عليه التقشف ولزوم الورع وكان يهم في الشيء بعد الشيء وقال النسائي ضعيف وقال في موضع آخر ليس بالقوي وقال ابن عدي ما أرى برواياته بأسا ولم أجد له شيئا منكرا قلت. وذكره ابن حبان في الثقات أيضا وقال كان ممن يخطئ ويهم وقال العجلي لا بأس به وقال ابن سعد كان قليل الحديث وقال الساجي عن أحمد كان صالحا*\n\n<span data-type='title' id=toc-2356>(٤٥٥) (د-رباح)</span>\nبن الوليد بن يزيد بن نمران (^١) الذماري ويقال الوليد ابن رباح والصواب الأول. روى عن عمه نمران بن عتبة وإبراهيم بن أبي عبلة والمطعم بن مقدام. وعنه يحيى بن حسان وسماه الوليد ومروان بن محمد وقال كان ثقة وذكره أبو زرعة الدمشقي في نفر ثقات. روى له أبو داود ثلاثة أحاديث سماه فيها الوليد بن رباح منها حديثان عن أحمد بن صالح عن يحيى بن حسان عنه وقال في احد هما قال مروان بن محمد هو رباح بن الوليد وذكران يحيى بن حسان وهم فيه وقد روى الطبراني الحديثين وهما في الزجر عن اللعن ويشفع الشهيد في سبعين من أهل بيته. أخرجهما عن أحمد بن محمد بن رشدين وعبيد بن رجال كلاهما عن أحمد بن صالح عن يحيى بن حسان عن رباح بن الوليد على الصواب والحديث\n_________\n(^١) في المغنى (نمران) بكسر نون وسكون ميم (والذمارى) في لب اللباب بكسر الذال المعجمة وقيل بفتحها وتخفيف الميم ثم راء نسبة الى ذمار قرية باليمن ١٢ ابو الحسن","vol":"3","page":235},{"text":"الثالث أول ما خلق الله القلم. قلت. فكأن الاختلاف فيه من أحمد ابن صالح والله أعلم*\n\n<span data-type='title' id=toc-2357>(٤٥٦) (د-رباح)</span>\nالكوفي من الموالي. روى عن عثمان بن عفان حديث الولد للفراش. وعنه الحسن بن سعد مولى الحسن بن علي. ذكره ابن حبان في الثقات. قلت. وبقية كلامه لا أدري من هو ولا ابن من هو*\n\n<span data-type='title' id=toc-2358>(من اسمه ربعي)</span>\n<span data-type='title' id=toc-2359>(٤٥٧) (بخ قد ت-ربعي)</span> (^١»\nبن إبراهيم بن مقسم الأسدي أبو الحسن البصري المعروف بابن عليه. روى عن داود بن أبي هند وعبد الرحمن ابن إسحاق المدني وعوف الأعرابي ويونس بن عبيد وغيرهم. وعنه أحمد بن حنبل وأبو خيثمة ومحمد بن سلام البيكندي وحميد بن مسعدة وأحمد بن إبراهيم الدورقي وإسحاق بن أبي إسرائيل والحسن بن محمد الزعفراني وعدة قال عبد الله بن أحمد عن أبيه كان يفضل على أخيه وقال ابن معين قال ابن مهدي كنا نعد ربعي بن علية من بقايا شيوخنا قال يحيى وهو ثقة مأمون قال النسائي ليس به بأس قال الحضرمي وابن قانع مات سنة (١٩٧). قلت. وذكره ابن حبان في الثقات وقال أحمد بن حنبل فيه رجل صالح*\n\n<span data-type='title' id=toc-2360>(٤٥٨) (ع-ربعي)</span>\nبن حراش (^٢) بن جحش بن عمرو بن عبد الله بن بجاد\n_________\n(^١) في التقريب ربعى بكسر اوله وسكون الموحدة و(عليه) في المغني بضم مهملة وفتح لام وشدة تحتية ١٢\n(^٢) في المغنى (حراش) بمكسورة وخفة راء واعجام شين وجحش بفتح جيم وسكون مهملة ١٢ ابو الحسن","vol":"3","page":236},{"text":"العبسي أبو مريم الكوفي. قدم الشام وسمع خطبة عمر بالجابية (^١) وروى عن عمرو علي وابن مسعود وأبي موسى وعمران بن حصين وحذيفة بن اليمان وطارق المحاربي وأبي اليسر كعب بن عمر السلمي وأبي مسعود وخرشة بن الحر وعمرو بن ميمون وغيرهم. وروى عن أبي ذرو الصحيح أن بينهما زيد بن ظبيان وعنه عبد الملك بن عمير وأبو مالك الأشجعي والشعبي ونعيم بن أبي هند ومنصور بن المعتمر وعمرو بن هرم وهلال مولاه وحصين بن عبد الرحمن وغيرهم. قال ابن المديني بنو حراش ثلاثة ربعي وربيع ومسعود ولم يرو عن مسعود شيء سوى كلامه بعد الموت وقال العجلي تابعي ثقة من خيار الناس لم يكذب كذبة قط وقال أبو نعيم وغير واحد مات في خلافة عمر بن عبد العزيز وقال أبو عبيد مات سنة مائة وقال ابن نمير سنة (١٠١) وقال ابن معين وغيره سنة (١٠٤). قلت. وقال ابن سعد توفي بعد الجماجم في ولاية الحجاج بن يوسف وليس له عقب وكان ثقة وله أحاديث صالحة وذكره ابن حبان في الثقات وقال كان من عباد أهل الكوفة وقال الآجري قلت لأبي داود سمع ربعي من عمر فقال نعم وقال اللالكائي مجمع على ثقته وقال الدوري سئل ابن معين سمع ربعي من أبي اليسر فقال لا أدري وقال حجاج قلت لشعبة أدرك ربعي عليا قال نعم وقال ابن عساكر في الأطراف لم يسمع من أبي ذر انتهى وإذا ثبت سماعه من عمر فلا يمتنع سماعه من أبي ذر*\n_________\n(^١) له في الخصائص عن علي ﵁ حديث خاصف النعل وعن عمران حديث لأعطين الراية غدا. رواهما عنه منصور ١٢ هامش الاصل عن الحلبي","vol":"3","page":237},{"text":"<span data-type='title' id=toc-2361>(٤٥٩) (بخ د-ربعي)</span>\nبن عبد الله بن الجارود (^١) بن أبي سبرة الهذلي البصري روى عن جده وعمرو بن أبي الحجاج وسيف بن وهب. وعنه خالد بن الحارث ويزيد بن هارون وعبد الله بن رجاء الغداني وأبو سلمة ومسدد ويحيى بن يحيى النيسابوري. قال ابن معين صالح وقال أبو حاتم صالح الحديث وقال النسائي ليس به بأس. قلت. وقال الدارقطني لا بأس به وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2362>(٤٦٠) (د تم ق-ربيح)</span> (^٢»\nبن عبد الرحمن بن أبي سعيد الخدري المدني أخو سعيد. روى عن أبيه عن جده وعنه ابنه حكيم وكثير بن زيد الأسلمي والدراوردي وفليح بن سليمان وإبراهيم بن أبي يحيى وغيرهم. قال أحمد بن حفص السعدي سئل أحمد عن التسمية في الوضوء فقال لا أعلم فيه حديثا يثبت أقوى شيء فيه حديث كثير بن زيد عن ربيح وربيح رجل ليس بمعروف وقال أبو زرعة شيخ وقال ابن عدي أرجو أنه لا بأس به وذكره ابن حبان في الثقات. قلت. ذكر ابن سعد في الطبقات إن اسمه سعيد وأن لقبه ربيح وقال الترمذي في العلل الكبير عن البخاري ربيح منكر الحديث*\n\n<span data-type='title' id=toc-2363>(من اسمه الربيع)</span>\n<span data-type='title' id=toc-2364>(٤٦١) (٤ - الربيع)</span>\nبن أنس البكري ويقال الحنفي البصري ثم الخراساني. روى عن أنس بن مالك وأبي العالية والحسن البصري وصفوان بن محرز وجديه\n_________\n(^١) في المغنى (الجارود) بجيم وضم راء وبواو واهمال دال و(سبرة) فى التقريب بفتح المهملة وسكون الموحدة ١٢\n(^٢) (ربيح) في التقريب بموحدة ثم مهملة مصغرا ١٢ ابو الحسن","vol":"3","page":238},{"text":"زيد وزياد وأرسل عن أم سلمة. وعنه أبو جعفر الرازي والأعمش وسليمان التيمي وسليمان بن عامر البزري وعيسى بن عبيد الكندي ومقاتل ابن حيان وابن المبارك وغيرهم. قال العجلي بصري صدوق وقال أبو حاتم صدوق وهو أحب إلي في أبي العالية من أبي خلدة وقال النسائي ليس به بأس قال ابن سعد مات في خلافة أبي جعفر المنصور. قلت. وقال ابن معين كان يتشيع فيفرط وذكره ابن حبان في الثقات وقال الناس يتقون من حديثه ما كان من رواية أبي جعفر عنه لأن في أحاديثه عنه اضطرابا كثيرا وذكر الذهبي أنه توفي سنة (١٣٩) أو سنة (١٤٠) *\n\n<span data-type='title' id=toc-2365>(٤٦٢) (ت ق-الربيع)</span>\nبن بدر بن عمرو بن جراد التميمي السعدي الأعرجي ويقال العرجي (^١) أبو العلاء البصري المعروف بعليلة (^٢) وهو لقب. روى عن أبيه وسعيد الجريري وسليمان الأعمش وأبي الأشهب العطاردي وأبي الزبير المكي وخالد الحذاء وابن جريج وغيرهم. وعنه ابن عون وهو أكبر منه والفضل بن موسى السيناني وآدم بن أبي إياس وأبو توبة وقتيبة بن سعيد وعلي بن حجر وإسحاق بن أبي إسرائيل وهشام بن عمار ولوين وجماعة. وقال ابن معين ليس بشيء وقال مرة ضعيف وجمع مرة بين اللفظين وقال البخاري ضعفه قتيبة وقال أبو داود ضعيف وقال مرة لا يكتب حديثه وقال النسائي ويعقوب بن سفيان وابن خراش متروك\n_________\n(^١) في لب اللباب (العرجي) بالفتح والسكون وجيم نسبة الى العرج موضع بمكة ١٢\n(^٢) في التقريب (عليلة) بمهلة مضمومة ولامين ١٢ أبو الحسن","vol":"3","page":239},{"text":"وقال الجوزجاني واهي الحديث وقال أبو حاتم لا يشتغل به ولا بروايته فإنه ضعيف الحديث ذاهب الحديث وقال ابن عدي عامة رواياته عن من يروي عنه مما لا يتابعه عليه أحد قال ابن سعد توفي سنة (١٧٨). قلت. وقال النسائي في الجرح والتعديل ليس بثقة ولا يكتب حديثه وقال أحمد روى عن الأعمش عن أنس حديثا منكرا وقال العجلي ومحمد ابن عثمان بن أبي شيبة وأبوه عثمان ضعيف وقال مسعود السجزي عن الحاكم يقلب الأسانيد ويروي عن الثقات المقلوبات وعن الضعفاء الموضوعات وكذا قال ابن حبان وقال الدارقطني والأزدي متروك وما جزم به المزي من أن اسم جده عمرو بن جراد خولف فيه كما سأذكره في عمرو*\n\n<span data-type='title' id=toc-2366>(٤٦٣) (ت س-الربيع)</span>\nبن البراء (^١) بن عازب الأنصاري الكوفي. روى عن أبيه. وروى عنه أبو إسحاق السبيعي. وذكره ابن حبان في الثقات ووهم صاحب الكمال في رقم مسلم له فإنما روى لأخيه عبيد. قلت.\nوقال العجلي كوفي ثقة*\n\n<span data-type='title' id=toc-2367>(٤٦٤) (ق-الربيع)</span>\nبن حبيب الملاح العبسي مولاهم أبو هشام الكوفي الأحول. روى عن نوفل بن عبد الملك ويحيى بن قيس الطائفي وعنه وكيع وعبيد الله بن موسى قال عباس الدوري عن ابن معين الربيع بن حبيب أخو عائذ بن حبيب يقال لهما بني الملاح وهما ثقتان كذا قال يعقوب\n_________\n(^١) في المغنى (البراء) بمفتوحة وخفة راء ومد (عازب) بمهملة وكسر زاى وبموحدة ١٢ أبو الحسن","vol":"3","page":240},{"text":"ابن شيبة وقال أبو زرعة شيعي وقال أحمد حدث عنه عبيد الله بن موسى مناكير وقال البخاري وأبو حاتم والنسائي منكر الحديث وقال ابن أبي حاتم قلت لأبي يكتب حديثه قال من شاء كتب هو ضعيف. له في ابن ماجه حديث واحد في النهي عن ذبح ذوات الدر. قلت. وقال ابن عدي وهذه الأحاديث مع غيرها يرويها عن الربيع بن حبيب عبيد الله بن موسى وليست بالمحفوظة وذكره البخاري في فصل من مات من الخمسين إلى الستين ومائة*\n\n<span data-type='title' id=toc-2368>(٤٦٥) (تمييز-الربيع)</span>\nبن حبيب الحنفي أبو سلمة البصري. روى عن الحسن وابن سيرين وأبي جعفر الباقر وعبد الله بن عبيد بن عمير وغيرهم. وعنه أبو داود الطيالسي ويحيى القطان وعبد الصمد بن عبد الوارث وحجاج بن منهال وموسى بن إسماعيل وغيرهم. وثقه أحمد ويحيى بن معين وعلي بن المديني وغيرهم وقد خلط بعضهم إحدى الترجمتين بالأخرى والصواب التفريق. قلت. لكن ذكر ابن أبي حاتم في ترجمة هذا الحنفي أبي سلمة إنه هو الذي يروي عن نوفل بن عبد الملك وحكى عن أحمد ويحيى توثيقه وعن أبيه أنه ليس بقوي ثم قال اتفاق أحمد ويحيى على توثيقه يدل على أن إنكار حديثه من نوفل لا منه وقال الحاكم أبو أحمد لم يذكر محمد بن إسماعيل يعني البخاري ربيع بن حبيب بن الملاح في تاريخه بل قال ربيع بن حبيب روى عن نوفل ابن عبد الملك منكر الحديث. قال أبو أحمد ولعمري إن حديث الربيع عن نوفل منكر ولكن الحمل فيه عندي على نوفل لا على الربيع والربيع ثقة*","vol":"3","page":241},{"text":"<span data-type='title' id=toc-2369>(٤٦٦) (د-الربيع)</span>\nبن خالد الضبي (^١) كوفي. قال سمعت الحجاج يخطب.\nوعنه مغيرة بن مقسم الضبي. يقال قتل في الجماجم*\n\n<span data-type='title' id=toc-2370>(٤٦٧) (خ م قد ت س ق-الربيع)</span>\nبن خثيم (^٢) بن عائذ بن عبد الله بن موهب بن منقذ الثوري أبو يزيد الكوفي. روى عن النبي ﵌ مرسلا وعن ابن مسعود وأبي أيوب وامرأة من الأنصار وعمرو بن ميمون وعبد الرحمن بن أبي ليلى وعنه ابنه عبد الله ومنذر الثوري والشعبي وهلال ابن يساف وإبراهيم النخعي وبكر بن اعز وغيرهم. قال عمرو بن مرة عن الشعبي كان من معادن الصدق وقيل لأبي وائل أيما أكبر أنت أو الربيع قال أنا أكبر منه سنا وهو أكبر مني عقلا وقال إسحاق بن منصور عن ابن معين لا يسأل عن مثله. قلت. وقال ابن حبان في الثقات أخباره في الزهد والعبادة أشهر من أن يحتاج إلى الإغراق في ذكره. مات بعد قتل الحسين سنة (٦٣) وأرخه ابن قانع سنة (٦١) وقال العجلي تابعي ثقة وكان خيارا وروى أحمد في الزهد عن ابن مسعود أنه كان يقول للربيع والله لو رآك رسول الله ﵌ لأحبك. وذكره المزي من غير عز وللزهد وزاد وما رأيتك إلا ذكرت المخبتين. وقال منذر الثوري شهد مع علي صفين وقال الشعبي كان الربيع أشد أصحاب ابن مسعود ورعا وقال علقمة بن مرثد انتهى الزهد إلى ثمانية\n_________\n(^١) في المغنى (الضبى) بفتح ضاد وشدة موحدة نسبة الى ضبة بن اد ١٢\n(^٢) في التقريب (الربيع بن خثيم) بضم المعجمة وفتح المثلثة ولكن فى الخلاصة بفتح المعجمة والمثلثة بينهما تحتانية ساكنة ١٢ ابو الحسن","vol":"3","page":242},{"text":"فأما الربيع فذكر شيئا من حاله*\n\n<span data-type='title' id=toc-2371>(٤٦٨) (د س-الربيع)</span>\nبن روح بن خليد الحضرمي أبو روح اللاحوني (^١) الحمصي. روى عن إسماعيل بن عياش وبقية ومحمد بن حرب الخولاني ومحمد ابن خالد الوهبي والمغيرة بن عبد الرحمن المخزومي وغيرهم. وعنه أحمد بن الحسن الترمذي وعمران بن بكار ومحمد بن عوف الطائي وابن وارة والذهلي وأبو حاتم وقال كان ثقة خيارا وغيرهم. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2372>(٤٦٩) (د س-الربيع)</span>\nبن زياد بن أنس الحارثي أبو عبد الرحمن البصري ويقال كنيته أبو فراس قال الحاكم أبو أحمد ولا أستبعد أن يكون تكنيته بأبي فراس خطأ روى عن أبي بن كعب وكعب الأحبار. وعنه ابو مجاز ومطرف بن عبد الله بن الشخير وحفصة بنت سيرين وكان عاملا لمعاوية على خراسان وكان الحسن البصري كاتبه فلما بلغه مقتل حجر بن عدي وأصحابه قال اللهم إن كان للربيع عندك خير فاقبضه وعجل فمات في مجلسه وكان قتل حجر وأصحابه سنة (٥١) روى له أبو داود والنسائي وابن ماجه هكذا قال وذكره صاحب الأطراف في حديث أبي نضرة عن أبي فراس عن عمر بن الخطاب أن النبي ﵌ أقص. من نفسه أن أبا فراس هذا هو الربيع بن زياد وهو وهم وإنما هذا أبو فراس النهدي هكذا نسبه هشيم على ما حكاه البخاري وهو رجل\n_________\n(^١) فى الخلاصة (اللاحوني) بتشديد اللام وضم المهملة آخره نون لكن لم نجده في لب اللباب ولا في المغنى واظنه اللجونى بقرينة ان اللجون وحمص كلاهما من أرض الشام واللجون مدينة بالشام بها مسجد الخليل ﵊ ١٢ أبو الحسن","vol":"3","page":243},{"text":"لا يعرف اسمه ولا يعرف له غير هذا الحديث وأما الربيع بن زياد فهو معروف مشهور باسمه ونسبه وأما ابن ماجه فإنما أخرج لأبي فراس مولى عبد الله بن عمرو ابن العاص عن مولاه حديث صام نوح الدهر. واسم أبي فراس هذا يزيد بن رباح سماه ونسبه مسلم وأما أبو فراس الذي روى عن عمر بن الخطاب وروى عنه أبو نضرة فليس له عند ابن ماجه ذكر وكذلك الربيع بن زياد ليس له في كتابه ذكر*\n\n<span data-type='title' id=toc-2373>(٤٧٠) (مدس-الربيع)</span>\nبن زياد ويقال ابن زيد ويقال ربيعة بن زياد الخزاعي ويقال الحارثي مختلف في صحبته. له عن النبي ﵌ حديث واحد. روى عنه وبرة أبو كرز الحارثي. قال البغوي لا أدري له صحبة أم لا وقال ابن حبان في الثقات ربيعة بن زياد يروي المراسيل. روى عنه وبرة أبو كرز الحارثي*\n\n<span data-type='title' id=toc-2374>(٤٧١) (م ٤ - الربيع)</span>\nبن سبرة (^١) بن معبد ويقال ابن عوسجة الجهني المدني.\nروى عن أبيه وله صحبة وعمر بن عبد العزيز وعمرو بن مرة الجهني ويحيى بن سعيد بن العاص. وعنه عبد الملك وعبد العزيز ابنا الربيع بن سبرة وعمارة بن غزية وعمر بن عبد العزيز ومات قبله وعبد العزيز بن عمر بن عبد العزيز والزهري ويزيد بن أبي حبيب وعمرو بن الحارث والليث وغيرهم وقال العجلي حجازي تابعي ثقة وقال النسائي ثقة وذكره ابن حبان في الثقات وقال ابن أبي خيثمة سئل ابن معين عن أحاديث عبد الملك بن الربيع بن سبرة عن أبيه\n_________\n(^١) في المغني (سبرة) بمفتوحة وسكون موحدة (وعوسجة) بمفتوحة وسكون واو وفتح مهملة وجيم ١٢ أبو الحسن","vol":"3","page":244},{"text":"عن جده فقال ضعاف. قلت. ووقع في سند حديث علقه البخاري وقد أشرت إليه في ترجمة سبرة بن معبد وقال الخطيب أبو بكر لا يستقيم عندي سماعه من علي قال هذا بعد أن أخرج من طريقه حديثا عن علي في كتاب ذم النجوم*\n\n<span data-type='title' id=toc-2375>(٤٧٢) (د س-الربيع)</span>\nبن سليمان بن داود الجيزي (^١) أبو محمد الأزدي مولاهم المصري الأعرج. روى عن ابن وهب وعبد الله بن عبد الحكم والشافعي وأبي الأسود النضر بن عبد الحميد وعبد الله بن يوسف التنيسي وغيرهم. وعنه أبو داود والنسائي وابن أبي داود والطحاوي وأبو بكر الباغندي وغيرهم. قال ابن يونس كان ثقة. توفي يوم الأحد لليلتين بقيتا من ذي الحجة سنة (٢٥٦) وقال الخطيب كان ثقة. قلت. وقال النسائي في أسماء شيوخه لا بأس به وقال مسلمة بن قاسم كان رجلا صالحا كثير الحديث مأمونا ثقة أخبرنا عنه غير واحد وقال أبو عمر الكندي في الموالي كان فقيها دينا ولد بعد الثمانين ومائة*\n\n<span data-type='title' id=toc-2376>(٤٧٣) (٤ د س ق-الربيع)</span>\nبن سليمان بن عبد الجبار بن كامل المرادي (^٢) مولاهم أبو محمد المصري المؤذن صاحب الشافعي وراوية كتبه عنه. روى عن ابن وهب وشعيب بن الليث وأسد بن موسى ويحيى بن حسان وبشر بن\n_________\n(^١) في لب اللباب (الجيزى) بالكسر والزاى نسبة الى الجيزة بلد على النيل قبالة الفسطاط ١٢\n(^٢) في المغنى (المرادى) بمضومة وخفة راء ودال مهملة نسبة الى مراد اسمه يخاصر بن مالك ١٢ أبو الحسن","vol":"3","page":245},{"text":"بكر وأبي يعقوب البويطي وحجاج بن إبراهيم الأزرق وجماعة. وعنه أبو داود والنسائي وابن ماجه وروى له الترمذي بواسطة أبي إسماعيل الترمذي وقد روى الترمذي عنه بالإجازة وأبو زرعة وأبو حاتم وزكرياء الساجي ومحمد بن هارون الروياني وأبو بكر بن زياد النيسابوري وابن أبي حاتم والطحاوي ويحيى بن صاعد وأبو نعيم عبد الملك الجرجاني وأبو العباس محمد بن يعقوب الأصم في آخرين. قال النسائي لا بأس به وقال ابن يونس كان ثقة وكذا قال الخطيب وقال ابن يونس توفي يوم الإثنين لعشر بقين من شوال سنة (٢٧٠) وقال الطحاوي كان مولده ومولد المزني ومحمد بن نصر سنة (١٧٤) وكان المزني أسن من الربيع بستة أشهر. قلت. وقال ابن أبي حاتم سمعنا منه وهو صدوق ثقة سئل أبي عنه فقال صدوق وقال الخليلي ثقة متفق عليه والمزني مع جلالته استعان على ما فاته عن الشافعي بكتاب الربيع وقال مسلمة كان من كبار أصحاب الشافعي ينتمي إلى مراد وكان يوصف بغفلة شديدة وهو ثقة أخبرنا عنه غير واحد وقال أبو الحسين الرازي الحافظ والد تمام أخبرني علي بن محمد بن أبي حسان الزيادي بحمص سمعت أبا يزيد القراطيسي يوسف بن يزيد يقول سماع الربيع بن سليمان من الشافعي ليس بالثبت وإنما أخذ أكثر الكتب من آل البويطي بعد موت البويطي. قال أبو الحسين وهذا لا يقبل من أبي يزيد بل البويطي كان يقول الربيع أثبت في الشافعي مني وقد سمع أبو زرعة الرازي كتب الشافعي كلها من الربيع قبل موت البوبطى بأربع سنين*","vol":"3","page":246},{"text":"<span data-type='title' id=toc-2377>(٤٧٤) (خت ت ق-الربيع)</span>\nبن صبيح (^١) السعدي أبو بكر ويقال أبو حفص البصري مولى بني سعد بن زيد مناة. روى عن الحسن وحميد الطويل ويزيد الرقاشي وأبي الزبير وأبي غالب صاحب أبي أمامة وثابت البناني ومجاهد بن جبر وغيرهم. وعنه الثوري وابن المبارك وابن مهدي ووكيع وأبو داود وأبو الوليد الطيالسيان وآدم بن أبي إياس وعاصم بن علي وعدة. قال ابن عمار كان يحيى بن سعيد لا يرضاه وقال ابن المديني قلت ليحيى بن سعيد ما أراك حدثت عن الربيع بن صبيح بشيء قال لا. ومبارك بن فضالة أحب إلي منه وقال حرملة عن الشافعي كان الربيع بن صبيح غزاء وإذا مدح الرجل بغير صناعته فقد وهض أي دق عنقه وقال عفان بن مسلم أحاديثه كلها مقلوبة وقال أبو الوليد كان لا يدلس وكان المبارك بن فضالة أكثر تدليسا منه وقال أبو داود عن أبي الوليد ما تكلم أحد فيه إلا والربيع فوقه وقال عبد الله بن أحمد عن أبيه لا بأس به رجل صالح. قال عبد الله سألت يحيى بن معين عن المبارك ابن فضالة فقال ضعيف الحديث مثل الربيع بن صبيح في الضعف وقال عثمان الدارمي سألت ابن معين عنه فقال ليس به بأس كأنه لم يطره قلت هو أحب اليك أو المبارك قال ما أقربهما قال عثمان المبارك عندي فوقه فيما سمع من الحسن إلا أنه ربما دلس وقال ابن أبي خيثمة عن ابن معين ضعيف\n_________\n(^١) في المغني الربيع بن صبيح بمفتوحة وكسر موحدة وسكون ياء وبحاء مهملة (والسعدى) بمفتوحة وسكون عين مهملة نسبة الى سعد بن زيد وقيل بضم اوله وسكون معجمة ١٢ ابو الحسن","vol":"3","page":247},{"text":"الحديث وقال ابن سعد والنسائي ضعيف وقال أبو زرعة شيخ صالح صدوق وقال أبو حاتم رجل صالح والمبارك أحب إلي منه وقال مسلم بن إبراهيم عن شعبة الربيع من سادات المسلمين وقال يعقوب بن شيبة رجل صالح صدوق ثقة ضعيف جدا وقال ابن عدي له أحاديث صالحة مستقيمة ولم أر له حديثا منكرا جدا وأرجو أنه لا بأس به ولا برواياته قال محمد بن المثنى وغيره مات سنة (١٦٠) بأرض السند. قلت. وقال ابن سعد خرج غازيا إلى السند فمات في البحر فدفن في جزيرة وقال ابن أبي شيبة عن ابن المديني هو عندنا صالح وليس بالقوي وقال الميموني عن خالد بن خداش هو في هديه رجل صالح وليس عنده حديث يحتاج إليه كأن خالدا ضعف أمره وقال الساجي ضعيف الحديث أحسبه كان يهم وكان عبدا صالحا وقال العقيلي في الضعفاء بصري سيد من سادات المسلمين وقال العجلي لا بأس به وقال الفلاس ليس بالقوي وقال أبو أحمد الحاكم ليس بالمتين عندهم وحكى بشر بن عمر عن شعبة أنه عظم الربيع ابن صبيح وقال ابن حنان كان من عباد أهل البصرة وزهاد هم وكان يشبه بيته بالليل ببيت النحل من كثرة التهجد إلا أن الحديث لم يكن من صناعته فكان يهم فيما يروي كثيرا حتى وقع في حديثه المناكير من حيث لا يشعر لا يعجبني الاحتجاج به إذا انفرد وذكر الرامهرمزي في الفاصل إنه أول من صنف بالبصرة*","vol":"3","page":248},{"text":"<span data-type='title' id=toc-2378>(٤٧٥) (بخ-الربيع)</span>\nبن عبد الله بن خطاف (^١) الأحدب أبو محمد البصري. روى عن الحسن وابن سيرين وحفص بن سليمان المنقري وقتادة. وعنه أبو داود الطيالسي وعبد الصمد بن عبد الوارث ومسلم بن إبراهيم وموسى بن إسماعيل. قال ابن المديني عن ابن مهدي كان عندي ثقة قلت كان يرى القدر قال كان يجالس عمرو بن فائد يوم الجمعة. قال علي وسألت يحيى بن سعيد عنه فجعل يضرب فخذه تعجبا من عبد الرحمن فقلت ليحيى لا أروي عنه شيئا أبدا قال أجل فلا ترو عنه شيئا أنا أعلم به وقال عبد الله ابن أحمد عن أبيه ثقة وذكره ابن حبان في الثقات وقال ابن عدي لم أر له حديثا يتهيأ لي أن أقول من أي جهة إنه ضعيف. قلت. ووقع في الضعفاء لابن الجوزي فيه وهم فاحش فقال كان يحيى بن سعيد يثني عليه وقال ابن مهدي لا ترو عنه شيئا وهذا مقلوب فقد ذكره ابن عدي من طرق على الصواب وعلق البخاري أثرا عن الحسن جاء موصولا من طريق الربيع هذا عن الحسن كما بينته في تعليق التعليق وهو من تفسير سورة الفجر وصله ابن أبي حاتم وقال البخاري سمع منه موسى مراسيل وذكره الساجي والعقيلي وأبو العرب في الضعفاء وابن شاهين في الثقات*\n\n<span data-type='title' id=toc-2379>(٤٧٦) (م ٤ - الربيع)</span>\nبن عميلة (^٢) الكوفي. روى عن ابن مسعود وسمرة بن جندب وعمار بن ياسر وأبي سريحة وأبيه عميلة وأخيه يسير. وعنه ابنه الركين\n_________\n(^١) في التقريب خطاف بضم الخاء المعجمة وتشديد الطاء المهملة والاحدب) في المغنى بمهملتين وموحدة ١٢\n(^٢) بفتح العين المهملة ١٢ تق","vol":"3","page":249},{"text":"وعمارة بن عمير وهلال بن يساف وعبد الملك بن عمير. قال عثمان الدارمي عن ابن معين ثقة وذكره ابن حبان في الثقات. له عند أبي داود حديث النهي عن تسمية الرقيق أفلح وغيره. قلت. وقال ابن سعد كان ثقة وله أحاديث وقال العجلي كوفي تابعي ثقة وقال البخاري كان في أهل الردة زمن خالد بن الوليد*\n\n<span data-type='title' id=toc-2380>(٤٧٧) (س-الربيع)</span>\nبن لوط الأنصاري أبو لوط الكوفي ابن أخي البراء بن عازب ويقال من ولد البراء بن عازب. روى عن البراء وقيس بن مسلم وأبي عبد الرحمن السلمي. وعنه شعبة وابن جريج ومحمد بن عمرو بن علقمة وابن عيينة وغيرهم وروى القواريري عن حكيم بن حزام عن الربيع بن لوط عن أبيه عن جده البراء بن عازب في المصالحة. قال النسائي ربيع بن لوط بن البراء ثقة وذكره ابن حبان في الثقات. له في النسائي حديث واحد في الوليمة في إسناده اختلاف وحديث آخر عن البراء في القول إذا أخذ مضجعه. قلت.\nوقال العجلي ربيع بن لوط بن البراء بن عازب كوفي تابعي ثقة وقال البخاري إسناده ليس بذاك*\n\n<span data-type='title' id=toc-2381>(٤٧٨) (س-الربيع)</span>\nبن محمد بن عيسى الكندي أبو الفضل اللاذقي (^١). روى عن آدم بن أبي إياس وإسماعيل بن أبي أويس وموسى بن أيوب النصيبي وإبراهيم بن المنذر الحزامي وغيرهم. وعنه النسائي وقال لا بأس به وأخرج عنه حديث أنس لا تزال جهنم تقول هل من مزيد. وأبو نعيم الجرجاني ومحمد\n_________\n(^١) في لب اللباب اللاذقى بكسر المعجمة وقاف نسبة الى اللاذقية مدينة بساحل بحر الشام ١٢ أبو الحسن","vol":"3","page":250},{"text":"ابن المسيب الأرغياني وأبو بكر أحمد بن محمد بن عيسى البغدادي صاحب تاريخ حمص وخيثمة بن سليمان الطرابلسي وغيرهم. قلت. وقال مسلمة بن قاسم مجهول*\n\n<span data-type='title' id=toc-2382>(٤٧٩) (د-الربيع)</span>\nبن محمد. روى عن النبي ﵌ مرسلا وعنه يحيى بن أبي كثير. ذكره أبو داود في الصلاة عقب حديث الحسن عن أبي بكرة*\n\n<span data-type='title' id=toc-2383>(٤٨٠) (بخ م د ت س-الربيع)</span>\nبن مسلم الجمحي أبو بكر البصري. روى عن محمد ابن زياد القرشي والحسن البصري والخصيب بن جحدر وغيرهم. وعنه ابن مهدي والقطان وابن المبارك وأبو داود الطيالسي وخالد بن الحارث وابن ابنه عبد الرحمن بن بكر بن الربيع وعبد الرحمن بن سلام الجمحي ومسلم بن إبراهيم وموسى بن إسماعيل وعدة. قال عبد الله بن أحمد عن أبيه شيخ ثقة وقال أبو داود هو أروى الناس عن محمد بن زياد. ذكره ابن أبي عاصم فيمن مات سنة (١٦٧). قلت. وقال العجلي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2384>(٤٨١) (خ م د س ق-الربيع)</span>\nبن نافع أبو توبة الحلبي سكن طرسوس. روى عن أبي إسحاق الفزاري وأبي المليح الحسن بن عمر الرقي ومعاوية بن سلام والهيثم بن حميد ويزيد بن المقدام بن شريح بن هاني وعبيد الله بن عمرو الرقي وسعيد بن عبد الرحمن الجمحي وعيسى بن يونس ومحمد بن المهاجر وابن عيينة وغيرهم. روى عنه أبو داود فأكثر وروى له البخاري بواسطة الحسن بن الصباح البزار وروى له أبو داود في المراسيل بواسطة إسماعيل بن مسعدة ومسلم","vol":"3","page":251},{"text":"بواسطة الحسن بن علي الحلواني والنسائي بواسطة إبراهيم بن يعقوب ومحمد ابن يحيى بن كثير الحراني وأبي حاتم وابن ماجه بواسطة إبراهيم بن سعيد الجوهري وأبو الأحوص العكبري وأحمد بن حنبل وأبو بكر الأثرم وعبد الله الدارمي ويعقوب بن سفيان وموسى بن سعيد الدنداني وعبد الكريم بن الهيثم الديرعاقولي وغيرهم. قال النسائي أخبرنا سليمان بن الأشعث سمعت أحمد يقول أبو توبة لم يكن به بأس كان يجيئني وقال الأثرم سمعت أبا عبد الله وذكر أبا توبة فأثنى عليه وقال لا أعلم إلا خيرا وقال أبو حاتم ثقة صدوق حجة وقال يعقوب بن شيبة ثقة صدوق وقال الآجري عن أبي داود أبو توبة كان يحفظ الطوال يجيء بها ورأيته يمشي حافيا وعلى رأسه طويلة وكان يقال إنه من الأبدال وقال يعقوب بن سفيان لا بأس به مات سنة (٢٤١). قلت. ذكر أبو الوليد الباجي في رجال البخاري أنه ليس له عند البخاري سوى حديث واحد موقوف وغفل عن حديث أخرجه له في المزارعة مرفوعا لكن قال فيه قال الربيع بن نافع فذكره. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2385>(٤٨٢) (خ د-الربيع)</span>\nبن يحيى بن مقسم المرئي (^١) أبو الفضل البصري الأشناني. روى عن شعبة والثوري وزائدة وإسرائيل والمبارك بن فضالة ووهيب بن خالد ومالك بن مغول وحماد بن سلمة وغيرهم. وعنه البخاري وأبو داود وأبو مسلم الكجي وحرب بن إسماعيل الكرماني وأبو زرعة\n_________\n(^١) المرئي في لب اللباب بفتحتين وهمزة نسبة الى امرئ القيس (والاشنائي) بضم الالف وسكون المعجمة نسبة إلى بيع الاشنان والى قنطرة الاشنان موضع ببغداد ١٢ ابو الحسن","vol":"3","page":252},{"text":"وأبو حاتم ومحمد بن أيوب بن الضريس وتمام والعباس بن الفضل الاسفاظى ومحمد بن محمد التمار البصري وهشام بن علي السيرافي وجماعة قال أبو حاتم ثقة ثبت وذكره ابن حبان في الثقات. قال ابن قانع مات سنة (٢٢٤). قلت. وقال ابن قانع إنه ضعيف وقال الدارقطني ضعيف ليس بالقوي يخطئ كثيرا حدث عن الثوري عن ابن المنكدر عن جابر جمع النبي ﵌ بين الصلاتين. وهذا حديث ليس لابن المنكدر فيه ناقة ولا جمل وهذا يسقط مائة ألف حديث وقال أبو حاتم في العلل هذا باطل عن الثوري*\n\n<span data-type='title' id=toc-2386>(من اسمه ربيعة)</span>\n<span data-type='title' id=toc-2387>(٤٨٣) (ت س-ربيعة)</span>\nبن الحارث بن عبد المطلب بن هاشم الهاشمي ابن هم النبي ﵌ له صحبة. روى عن ابن عمه الفضل بن العباس.\nوعنه عبد الله بن نافع بن أبي العمياء على خلاف فيه وابنه عبد المطلب ابن ربيعة وفي إسناد حديثه اختلاف. قال أبو القاسم الطبراني توفي سنة (٢٣) روى له الترمذي والنسائي حديثا واحدا قال الطبراني ضبط الليث إسناده ووهم فيه شعبة وقد قيل إن ربيعة بن الحارث راوي هذا الحديث رجل آخر من التابعين فإن ربيعة بن الحارث بن عبد المطلب سنه قريب من سن عمه العباس وقيل كان أسن من العباس بسنتين وابنه المطلب بن ربيعة قريب سنه من سن الفضل بن العباس وفي ذلك دلالة ظاهرة على أن ربيعة بن الحارث راوي هذا الحديث رجل آخر مع ما في","vol":"3","page":253},{"text":"إسناد حديثه من الاختلاف. قلت. ليس في هذا دلالة ظاهرة على أنه غيره بل روايته عن الفضل من رواية الأكابر عن الأصاغر ومن ترجمة ربيعة ابن الحارث بن عبد المطلب قال ابن الكلبي في قول النبي ﵌ في حجة الوداع وأول دم أضع دم ربيعة بن الحارث قال لم يقتل ربيعة وقد عاش إلى خلافة عمر ولكن قتل ابن له صغير وقوله دم ربيعة لأنه ولي الدم. قال ابن البرقي وأما ابن هشام فحدثنا عن زياد البكائي عن ابن إسحاق أن رسول الله ﵌ قال في خطبته وإن أول دم أضع دم ابن ربيعة بن الحارث. قال ابن البرقي وكان لربيعة من الولد عبد الله وأبو حمزة وعون وعباس وعبد المطلب وعبد شمس وجهم وعياض ومحمد والحارث. قلت. قرأت في كتاب جمهرة النسب لأبي محمد بن حزم واسم ابن ربيعة بن الحارث بن عبد المطلب الذي أهدر النبي ﵌ دمه يوم حجة الوداع آدم بن ربيعة وهو غريب لم أره لغيره ثم رأيته للزبير بن بكار وغيره والذي يتبادر إلى ذهني وأظنه أنه تصحيف من دم ابن ربيعة بزيادة ألف ويؤيده ما رويناه في فوائد المخلص من حديث ابن عمر في هذه القصة قال وأول دم أضعه دم الحارث بن ربيعة بن الحارث. وقال ابن سعد هاجر مع العباس ونوفل بن الحارث وشهد الفتح والطائف وثبت يوم حنين وتوفي بعد أخويه نوفل وأبي سفيان وقال خليفة والعسكري وغيرهما مات بالمدينة في أول خلافة عمرو أرخه ابن حبان مثل الطبراني*","vol":"3","page":254},{"text":"<span data-type='title' id=toc-2388>(٤٨٤) (ربيعة)</span>\nبن زياد وقيل الربيع تقدم*\n\n<span data-type='title' id=toc-2389>(٤٨٥) (ت-ربيعة)</span>\nبن سليم أو ابن أبي سليم أو ابن سليمان أو ابن أبي سليمان التجيبي مولاهم أبو عبد الرحمن ويقال أبو مرزوق المصري. روى عن بشر بن عبيد الله الحضرمي وحنش الصنعاني. وعنه يزيد بن أبي حبيب ويحيى بن أيوب ونافع بن يزيد وابن لهيعة وإبراهيم بن أبي يحيى. وذكره ابن حبان في الثقات. له في الترمذي حديث واحد في النهي عن سقي مائه زرع غيره الحديث في وطى الحبالى*\n\n<span data-type='title' id=toc-2390>(٤٨٦) (د ت س-ربيعة)</span>\nبن سيف بن ماتع (^١) المعافري الصنمي الإسكندراني. روى عن عبد الله بن عمرو بن العاص وفضالة بن عبيد وعياض بن عقبة الفهري وشفي بن ماتع وتبيع الحميري وأبي عبد الرحمن الحبلي وغيرهم. وعنه سعيد بن أبي أيوب وسعيد بن أبي هلال والليث ونافع بن يزيد والمفضل بن فضالة وابن لهيعة وضمام بن إسماعيل وهو آخر من حدث عنه وغيرهم. قال البخاري عنده مناكير وقال النسائي ليس به بأس وقال الدارقطني مصري صالح وذكره ابن حبان في الثقات وقال يخطئ كثيرا وقال ابن يونس في حديثه مناكير توفي قريبا من سنة عشرين ومائة. روى له أبو داود والنسائي حديثا من\n_________\n(^١) في المغنى (ماتع) بكسر مثناة فوق وبعين مهملة (والمعافري) بمفتوحة وبعين مهملة وكسر فاء نسبة الى معافر بن يعفور (والصنمى) فى لب اللباب بفتحتين نسبة إلى بني الصنم بطن من الاشعريين في المعافر ١٢ ابو الحسن","vol":"3","page":255},{"text":"روايته عن الحبلي عن عبد الله بن عمرو في منع النساء عن زيارة الكدى (^١) والترمذي آخر من روايته عن عبد الله بن عمرو في الموت يوم الجمعة وقال غريب وليس إسناده بمتصل ربيعة إنما يروي عن الحيلى عن عبد الله بن عمرو ولا نعرف لربيعة سماعا من ابن عمرو. قلت. وقال العجلي ثقة وقال البخاري في الأوسط روى أحاديث لا يتابع عليها وقال النسائي في السنن ضعيف*\n\n<span data-type='title' id=toc-2391>(٤٨٧) (٤ - ربيعة)</span>\nبن شيبان (^٢) السعدي أبو الحوراء البصري روى عن الحسن بن علي. وعنه يزيد بن أبي مريم وثابت بن عمارة الحنفي وأبو يزيد الزراد. قال النسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال العجلي كوفي تابعي ثقة وقد توقف ابن حزم في صحة حديثه عن الحسن في القنوت وهو الذي له في السنن الأربعة فقال هذا الحديث وإن لم يكن مما يحتج بمثله فإنا لم نجد فيه عن النبي ﵌ غيره والضعيف من الحديث أحب إلينا من الرأي كما قال أحمد بن حنبل وروى عن الأثرم عن أحمد أنه أشار إلى أن أبا الحوراء السعدي الراوي عن الحسن غير ربيعة بن شيبان الراوي عن الحسين فقيل له قد قالوا في حديث ربيعة بن شيبان الحسن بن علي قال أظن الذي قال هذا يعني محمد بن بكر قيل له إنه الحسن فلقن ثم قال وأظن عثمان ابن عمر أيضا قال الحسن وأما وكيع فقال الحسين*\n_________\n(^١) اي القبور ١٢ هامش الاصل\n(^٢) في المغنى شيبان بمعجمة فياء وابو الحوراء) بمفتوحة وبراء ومد ١٢","vol":"3","page":256},{"text":"<span data-type='title' id=toc-2392>(٤٨٨) (س-ربيعة)</span>\nبن عامر بن الهاد (^١) ويقال ابن بجاد الأزدي ويقال الأسدي أيضا ويقال إنه دئلي معدود في الصحابة. له عن النبي ﵌ حديث واحد ألظوا بيا ذا الجلال والإكرام.\nرواه عنه يحيى بن حسان الفلسطيني وقد صرح بسماعه*\n\n<span data-type='title' id=toc-2393>(٤٨٩) (خ د-ربيعة)</span>\nبن عبد الله بن الهدير (^٢) ويقال ابن ربيعة بن الهدير بن عبد العزى بن عامر بن الحارث بن حارثة بن سعد بن تيم بن مرة التيمي المدني. روى عن عمر بن الخطاب وطلحة وأبي سعيد الخدري رضي الله تعالى عنهم. وعنه ابنا أخيه محمد وأبو بكر ابنا المنكدر بن عبد الله وابن أبي مليكة وعثمان بن عبد الرحمن التيمي وربيعة وغيرهم. ذكره ابن حبان في الثقات وقال هو وابن أبي عاصم مات سنة (٩٣). قلت. وقال ابن سعد ولد على عهد النبي ﵌ وروى عن أبي بكر ﵁ وغيره وكان ثقة قليل الحديث وقال العجلي تابعي مدني ثقة من كبار التابعين وقال الدارقطني تابعي كبير قليل المسند وذكره ابن عبد البر في الصحابة وجماعة على قاعدتهم في من أدرك وفي تاريخ البخاري عن أبي بكر بن أبي مليكة قال كان ربيعة من خيار الناس*\n\n<span data-type='title' id=toc-2394>(٤٩٠) (عخ د-ربيعة)</span>\nبن عبد الرحمن بن حصن الغنوي (^٣) وى عن جدته\n_________\n(^١) في المغنى الهاد بدال مهملة (وبجاد) بمكسورة وخفة جيم ١٢\n(^٢) في المغنى (الهدير) بمضمومة وفتح دال مهملة وسكون ياء وبراء ١٢\n(^٣) في المغنى (الغنوى) بمعجمة ونون مفتوحتين منسوب الى غنى ابن اعصر ١٢ ابو الحسن المصحح كان الله له","vol":"3","page":257},{"text":"سراء بنت نبهان ولها صحبة حديثا واحدا في حجة الوداع. وعنه أبو عاصم النبيل ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2395>(٤٩١) (ع-ربيعة)</span>\nبن أبي عبد الرحمن فروخ التيمي مولاهم أبو عثمان المدني المعروف بربيعة الرأي. روى عن أنس والسائب بن يزيد ومحمد بن يحيى بن حبان وابن المسيب والقاسم بن محمد وابن أبي ليلى والأعرج ومكحول وحنظلة ابن قيس الزرقي وعبد الله بن يزيد مولى المنبعث في آخرين. وعنه يحيى بن سعيد الأنصاري وأخوه عبد ربه بن سعيد وسليمان التيمي وهم من أقرانه ومالك وشعبة والسفيانان وحماد بن سلمة والليث وفليح والدراوردى وسليمان ابن بلال وأبو ضمرة وغيرهم. قال أبو زرعة الدمشقي عن أحمد ثقة وأبو الزناد أعلم منه. وقال العجلي وأبو حاتم والنسائي ثقة وقال يعقوب بن شيبة ثقة ثبت أحد مفتي المدينة وقال مصعب الزبيري أدرك بعض الصحابة والأكابر من التابعين وكان صاحب الفتوى بالمدينة وكان يجلس إليه وجوه الناس بالمدينة وكان يحصى في مجلسه أربعون معتما. وعنه أخذ مالك وقال الليث عن يحيى بن سعيد ما رأيت أحدا فطن منه وقال الليث عن عبيد الله بن عمر هو صاحب معضلاتنا وأعلمنا وأفضلنا. وقال معاذ بن معاذ العنبري عن سوار العنبري ما رأيت أحدا أعلم منه قلت ولا الحسن وابن سيرين قال ولا الحسن وابن سيرين وقال عبد العزيز بن أبي سلمة يا أهل العراق تقولون ربيعة الرأي والله ما رأيت أحدا أحفظ لسنة منه وقال ابن سعد توفي سنة (١٣٦) بالمدينة فبما أخبرني الواقدي وكان ثقة كثير الحديث وكانوا يتقونه لموضع","vol":"3","page":258},{"text":"الرأي. وقال يحيى بن معين وأبو داود توفي بالأنبار واتفقوا كلهم على سنة وفاته وقال مطرف سمعت مالكا يقول ذهبت حلاوة الفقه منذ مات ربيعة. قلت.\nوقال ابن حبان في الثقات توفي سنة (٣٣) وقال الباجي في رجال البخاري عنه توفي سنة (٤٢) وجرت له محنة. قال أبو داود كان الذي بين أبي الزناد وربيعة متباعدا وكان أبو الزناد وجيها عند السلطان فأعان على ربيعة فضرب وحلقت نصف لحيته فحلق هو النصف الآخر وقال الحميدي أبو بكر كان حافظا وقال عبد العزيز بن أبي سلمة قلت لربيعة في مرضه الذي مات فيه إنا قد تعلمنا منك وربما جاءنا من يستفتينا في الشيء لم نسمع فيه شيئا فنرى أنّ رأينا خير له من رأيه لنفسه فنفتيه قال فقال أقعدوني ثم قال ويحك يا عبد العزيز لأن تموت جاهلا خير من أن تقول في شيء بغير علم لا لا ثلاث مرات. وقال أبو داود قال أحمد وأيش عند ربيعة من العلم*\n\n<span data-type='title' id=toc-2396>(٤٩٢) (دعس-ربيعة)</span>\nبن عتبة (^١) ويقال ابن عبيد الكناني الكوفي. روى عن المنهال بن عمرو وعطاء بن أبي رباح. وعنه مروان بن معاوية والوليد ابن القاسم وعبد الله بن رجاء الغداني وأبو نعيم. قال ابن معين ثقة وقال أبو حاتم الهمداني شيخ وذكره ابن حبان في الثقات. روى له أبو داود حديثا واحدا في مسح الرأس في الوضوء. قلت. وقال العجلي ثقة ووهم أبو الحسن ابن القطان فزعم إن البخاري أخرج له وليس كذلك*\n\n<span data-type='title' id=toc-2397>(٤٩٣) (م سي ق-ربيعة)</span>\nبن عثمان بن ربيعة بن عبد الله بن الهدير التيمي أبو عثمان المدني. أرسل عن سهل بن سعد. وروى عن زيد بن أسلم وعامر\n_________\n(^١) في المغنى (ربيعة بن عتبة) بمضمومة وسكون فوقية وبموحدة ١٢ أبو الحسن","vol":"3","page":259},{"text":"ابن عبد الله بن الزبير ومحمد بن يحيى بن حبان وابن المنكدر ونافع وهشام بن عروة. وعنه ابن عجلان. وهو من أقرانه وابن المبارك وابن إدريس وابن أبي فديك ووكيع وغيرهم. قال إسحاق بن منصور عن ابن معين ثقة وقال أبو زرعة إلى الصدق ما هو وليس بذاك القوي وقال أبو حاتم منكر الحديث يكتب حديثه وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال أمه أم يحيى بنت المنكدر قال الواقدي مات سنة (١٥٤) وهو ابن سبع وسبعين سنة. له عندهم حديث واحد المؤمن القوي خير وأحب إلى الله من المؤمن الضعيف. قلت. وكذا أرخه ابن حبان في الثقات ووقع له ذكر في البخاري ضمنا في أثر علقه تقدم ذكره في ترجمة إدريس الصنعاني وقال ابن سعد عن الواقدي وكان ثقة قليل الحديث وكان فيه عسر وقال ابن وضاح سمعت ابن نمير يقول ربيعة بن عثمان ثقة وقال مسعود السجزي عن الحاكم كان من ثقات أهل المدينة ممن يجمع حديثه*\n\n<span data-type='title' id=toc-2398>(٤٩٤) (م س-ربيعة)</span>\nبن عطاء الزهري مولاهم المدني. ويقال إنه ربيعة ابن عطاء بن يعقوب مولى ابن سباع. قاله ابن حبان في الثقات. روى عن القاسم بن محمد. وعنه بكير بن الأشج. قال الآجري عن أبي داود ربيعة بن عطاء حدث عنه العمري الصغير معروف وقال النسائي ثقة وقال ابن حبان في الثقات روى عن عروة بن محمد وعنه يحيى بن سعيد الأنصاري. قلت. وقال البخاري في التاريخ الكبير وتبعه أبو حاتم الرازي في كونه مولى ابن سباع*","vol":"3","page":260},{"text":"<span data-type='title' id=toc-2399>(٤٩٥) (٤ - ربيعة)</span>\nبن عمرو ويقال ابن الحارث ويقال ابن الغاز الجرشي (^١) أبو الغاز الدمشقي مختلف في صحبته. روى عن النبي ﵌ وعن سعد وأبي هريرة وعائشة ومعاوية ﵃. وعنه ابنه الغاز وخالد ابن معدان ويحيى بن ميمون الحضرمي وعلي بن رباح وغيرهم ذكره ابن سعد في الطبقات الكبرى في الصحابة وفي الصغرى في الطبقة الأولى بعد الصحابة وقال أبو حاتم ليست له صحبة وذكره أبو زرعة الدمشقي في التابعين وقال الدارقطني ربيعة الجرشي في صحبته نظر وربيعة بن عمرو الجرشي قتل براهط قال ابن عساكر هما واحد وقال أبو المتوكل الناجي سألت ربيعة الجرشي وكان فقيه الناس في زمن معاوية وقال ابن سعد قتل يوم مرج راهط سنة (٦٤). قلت. وقال الدارقطني في الجرح والتعديل ربيعة الجرشي يروي عنه ابن معدان ثقة وذكر ابن عبد البر في الاستيعاب عن الواقدي قال ربيعة الجرشي قتل يوم مرج راهط وقد سمع من النبي ﵌ أحاديث وقال البخاري في تاريخه حدثني بشر بن حاتم عن عبيد الله بن عمرو عن زيد بن أبي أنيسة عن عبد الملك أبي زيد عن مولى لعثمان عن ربيعة الجرشي وله صحبة وقال ابن حبان في الصحابة ربيعة بن عمرو الجرشي سكن الشام حديثه عند أهلها وذكره في الصحابة ابن منده وأبو نعيم والباوردي والبغوي وغيرهم*\n_________\n(^١) في التقريب والخلاصة (الغاز) بمعجمة وزاى (والجرشى) بضم الجيم وفتح الراء بعدها معجمة ١٢ شريف الدين","vol":"3","page":261},{"text":"<span data-type='title' id=toc-2400>(٤٩٦) (بخ م ٤ - ربيعة)</span>\nبن كعب بن مالك الأسلمي أبو فراس (^١) المدني.\nكان من أهل الصفة خدم النبي ﵌ وروى عنه. وعنه أبو سلمة بن عبد الرحمن ومحمد بن عمرو بن عطاء وحنظلة بن علي الأسلمي ونعيم المجمر ويقال إنه أبو فراس الذي روى عنه أبو عمران الجوني وقد روى عن أبي عمران عن ربيعة الأسلمي ذكر غير واحد أنه مات سنة (٦٣) بعد الحرة. له في الكتب حديث واحد فيه أعني على نفسك بكثرة السجود. قلت. وصرب الحاكم أبو أحمد وابن عبد البر تبعا للبخاري أن ربيعة بن كعب غير أبي فراس الذي روى عنه أبو عمران وذكر مسلم والحاكم في علوم الحديث أن ربيعة تفرد بالرواية عنه أبو سلمة وليس ذلك بجيد لما تراه من ذكر رواية هؤلاء عنه لكن قول المزي إن محمد بن عمرو بن عطاء روى عنه ليس بجيد لأنه لم يأخذ عنه وإنما روى عن نعيم المجمر عنه كما هو في مسند أحمد وغيره والله أعلم هكذا تعقبه شيخنا في النكت على ابن الصلاح وقد وردت رواية محمد بن عمرو بن عطاء عن أبي فراس الأسلمي عند ابن منده في المعرفة وغيره فمن قال أن أبا فراس هو ربيعة فوحدهما أثبت رواية محمد بن عمرو بن عطاء عنه بهذا ومن زعم أنهما اثنان أمكن اثنان قال الشيخ لكن الحديث الذي لورده ابن منده هو متن الحديث الذي أورده مسلم لربيعة بن كعب وإن كان في لفظه اختلاف فيقوي أنه واحد وكذلك روى الحاكم في المستدرك من طريق المبارك بن فضالة حدثني\n_________\n(^١) في المغنى (ابو فراس) بكسر فاء وخفة راء وسين مهملة ١٢ أبو الحسن","vol":"3","page":262},{"text":"أبو عمران الجوني حدثني ربيعة بن كعب الأسلمي قال كنت أخدم النبي ﵌ فقال لي يا ربيعة ألا تزوج. وهذا هو الحديث الذي روى عن أبي عمران عن أبي فراس فيتجه أنه هو والله أعلم*\n\n<span data-type='title' id=toc-2401>(٤٩٧) (بخ م س-ربيعة)</span>\nبن كلثوم (^١) بن جبر البصري. روى عن أبيه وبكر ابن عبد الله المزني والحسن البصري. وعنه القطان وعبد الصمد بن عبد الوارث وخالد بن الحارث ويعقوب بن إسحاق الحضرمي وعفان ومسلم بن إبراهيم وموسى بن إسماعيل وحجاج بن منهال وغيرهم. قال ابن المديني عن يحيى ابن سعيد قال لي ربيعة بن كلثوم في حديث عن أبيه عن سعيد بن جبير قال وهل يروي سعيد بن جبير إلا عن ابن عباس وقال عبد الله بن أحمد عن أبيه صالح وقال ابن أبي خيثمة عن ابن معين ثقة وقال النسائي ليس به بأس وقال ابن عدي ليس له إلا اليسير وذكره ابن حبان في الثقات له. في مسلم حديث فيه أن ملكًا مؤكل بالرحم وفي النسائي آخر في تحريم الخمر. قلت.\nوقال ابن سعد كان شيخا وعنده أحاديث وقال العجلي بصري ثقة وأبوه ثقة وقال النسائي في الضعفاء ليس بالقوي*\n\n<span data-type='title' id=toc-2402>(٤٩٨) (ص ق-ربيعة)</span>\nبن ناجد (^٢) الأزدي ويقال أيضا الأسدي الكوفي روى عن علي وابن مسعود وعبادة بن الصامت ﵃. وعنه أبو صادق الأزدي يقال إنه أخوه ذكره ابن حبان في الثقات. له في\n_________\n(^١) في المغنى كلثوم بضم كاف وسكون لام وبمثلثة مضمومة (وجبر) بفتح جيم وسكون موحدة ١٢ ابو الحسن\n(^٢) في الخلاصة ناجد بجيم ثم مهملة ١٢ شريف الدين","vol":"3","page":263},{"text":"ابن ماجه حديث واحد في الأمر بإقامة الحدود وفي الخصائص آخر في فضل علي. قلت. وقال العجلي كوفي تابعي ثقة وقرأت بخط الذهبي لا يكاد يعرف*\n\n<span data-type='title' id=toc-2403>(٤٩٩) (ع-ربيعة)</span>\nبن يزيد الإيادي (^١) أبو شعيب الدمشقي القصير. روى عن عبد الله بن عمرو بن العاص والنعمان بن بشير وواثلة بن الأسقع ومعاوية والصحيح أن بينهما عبد الله بن عامر اليحصبي وعبد الله بن الديلمي وقيل بينهما أبو إدريس الخولاني وعبد الله بن حوالة ولم يدركه وجبير بن نفير وأبي كبشة السلولي ومسلم بن قرظة وعطية بن عمرو السعدي والصنايحى وجماعة. وعنه عبد الله بن يزيد الدمشقي وحيوة بن شريح والأوزاعي وسعيد بن عبد العزيز ومعاوية بن صالح ومحمد بن مهاجر والفرج بن فضالة ويزيد بن أبي حبيب وعاصم بن رجاء بن حيوة ويزيد بن ربيعة الرجبي وغيرهم. قال العجلي وابن عمار ويعقوب بن شيبة ويعقوب بن سفيان والنسائي ثقة وقال أبو مسهر عن سعيد بن عبد العزيز لم يكن عندنا أحد أحسن سمتا في العبادة من مكحول وربيعة بن يزيد. قال أبو مسهر مات بإفريقية في إمارة هشام بن إسماعيل خرج غازيا فقتله البربر وقال ابن يونس قتلته البربر سنة (١٢٣). قلت. وأرخه ابن أبي عاصم سنة (٢١) وقال ابن حبان في الثقات كان من خيار أهل الشام وقال ابن سعد كان ثقة. قلت. وروايته عن عبد الله بن عمرو عندي مرسلة ولم ينبه\n_________\n(^١) في المغنى الايادى بمكسورة وخفة مثناة تحت واهمال دال منسوب الى اياد بن نزار بن معد ١٢ ابو الحسن (٣٣)","vol":"3","page":264},{"text":"المؤلف على ذلك كعادته* (^١)\n\n<span data-type='title' id=toc-2404>(من اسمه رجاء)</span>\n<span data-type='title' id=toc-2405>(٥٠٠) (خت م ٤ - رجاء)</span>\nبن حيوة (^٢) بن جرول ويقال جندل بن الأحنف ابن السمط بن امرئ القيس بن عمرو الكندي ابن المقدام ويقال أبو نصر الفلسطيني. يقال إن لجده صحبة أرسل عن معاذ بن جبل. روى عن عبد الله ابن عمرو بن العاص وعدي بن عميرة وعبادة بن الصامت وعبد الرحمن بن غنم ومعاوية والنواس بن سمعان وأبي الدرداء وأبي سعيد الخدري وأبي أمامة والمسور بن مخرمة وقبيصة بن ذويب وأبي صالح السمان ووراد كاتب المغيرة وخلق. وعنه عدي بن عدي بن عميرة الكندي وابن عجلان وثور بن يزيد وابن عون ومطر الوراق والزهري ومحمد بن جحادة وابنه عاصم بن رجاء وحميد الطويل وغيرهم. قال أبو مسهر كان من مدينة يقال لها بيسان ثم انتقل إلى فلسطين وقال ابن سعد كان ثقة فاضلا كثير العلم وقال العجلي والنسائي شامي ثقة وقال يحيى بن حمزة عن موسى بن يسار كان رجاء بن حيوة وعدي بن عدي ومكحول في المسجد فسأل رجل مكحولا مسئلة فقال مكحول\n_________\n(^١) (ربيعة الأسلمي) هو ابن كعب (ربيعة) الجرشي في ابن عمرو (ربيعة) الرأى هو ابن أبي عبد الرحمن (ربيعة) المعافرى هو ابن سيف ١٢ هامش الاصل\n(^٢) في التقريب (حيوة) بفتح المهملة وسكون التحتانية وفتح الواو و(جرول) في المغنى بفتح جيم وسكون راء وفتح واو وبلام (وفلسطينى) بكسر فاء وفتح لام وسكون سين مهملة وكسر طاء مهملة وبمثناة تحت فنون نسبة الى فلسطين بلاد بين الشام ومصر ١٢ ابو الحسن","vol":"3","page":265},{"text":"سلوا شيخنا وسيدنا رجاء بن حيوة وقال ضمرة عن ابن شوذب عن مطر الوراق ما لقيت شاميا أفضل وفي رواية أفقه من رجاء بن حيوة إلا أنه إذا حركته وجدته شاميا وقال الأصمعي عن ابن عون رأيت ثلاثة ما رأيت مثلهم ابن سيرين بالعراق والقاسم بن محمد بالحجاز ورجاء بالشام. قال خليفة بن خياط وسليمان بن عبد الرحمن وغير واحد مات سنة (١١٢). قلت. رأيت اسم جده مضبوطا بخط الرضي الشاطبي خنزل بخاء معجمة بعدها نون ثم زاي ثم لام وقال ابن حبان في الثقات كان من عباد أهل الشام وفقهائهم وزهادهم وقال أحمد بن حنبل لم يلق رجاء ورادا كاتب المغيرة وكذا حكى الترمذي عن السخاوي وأبي زرعة. قلت. وروايته عن أبي الدرداء مرسلة*\n\n<span data-type='title' id=toc-2406>(٥٠١) (م د ص ق-رجاء)</span>\nبن ربيعة الزبيدي (^١) أبو إسماعيل الكوفي.\nروى عن علي وأبي سعيد الخدري وابن عمر والحسن بن علي والبراء بن عازب وزهير بن حزام. وعنه ابنه إسماعيل ويحيى بن هانئ بن عروة المرادي. ذكره ابن حبان في الثقات. له في مسلم وأبي داود وابن ماجه حديث واحد. قلت. وذكر ابن خلفون أن أحمد بن صالح يعني العجلي وغيره وثقوه*\n\n<span data-type='title' id=toc-2407>(٥٠٢) (بخ-رجاء)</span>\nبن أبي رجاء الباهلي (^٢) البصري. روى عن\n_________\n(^١) في التقريب والخلاصة الزبيدى بضم الزاى ١٢ شريف الدين\n(^٢) في لب اللباب الباهلى بكسر الهاء نسبة الى باهلة قبيلة ١٢ ابو الحسن","vol":"3","page":266},{"text":"محجن بن الأدرع. وعنه عبد الله بن شقيق. ذكره ابن حبان في الثقات. قلت. وقال العجلي بصري تابعي ثقة*\n\n<span data-type='title' id=toc-2408>(٥٠٣) (تمييز-رجاء)</span>\nبن أبي رجاء. روى عن مجاهد. قال الدارقطني مجهول وقيل هو رجاء بن الحارث. قلت. وذاك روى عنه عبد الله بن الوليد العدني والفضل بن موسى السيناني وضعفه ابن معين وغيره. ذكرته للتمييز وقد فرق الخطيب بينه وبين الذي قبله*\n\n<span data-type='title' id=toc-2409>(٥٠٤) (مد س ق-رجاء)</span>\nبن أبي سلمة مهران أبو المقدام الفلسطيني. قال أبو حاتم كان ينزل البصرة ثم تحول إلى الشام. وروى عن عمر بن عبد العزيز ونعيم بن عبد الله بن همام القيني والوليد بن هشام وعمرو ابن شعيب والزهري وغيرهم. وعنه ابن عون وهو من شيوخه والحمادان وزيد بن الحباب وبشر بن المفضل وابن علية ومحمد بن يوسف الفريابي وغيرهم. قال أحمد وابن معين وأبو داود والنسائي ثقة وذكره ابن حبان في الثقات وقال كان من أفاضل أهل زمانه قال ضمرة بن ربيعة توفي سنة (١٦١) عن سبعين سنة*\n\n<span data-type='title' id=toc-2410>(٥٠٥) (رجاء)</span>\nبن السندي النيسابوري أبو محمد الاسفراينى (^١) روى عن أبي بكر بن عياش وابن المبارك وابن عيينة وابن إدريس وحفص بن غياث وغيرهم. وعنه البخاري فيما ذكر صاحب الكمال. قال المزي ولم أجد له ذكرا في الصحيح وحفيده أبو بكر محمد بن محمد بن رجاء وابن أبي الدنيا وجعفر بن\n_________\n(^١) (الاسفراينى) في المغنى بكسر همزة وسكون سين مهملة وفتح فاء وكسر مثناة تحت وبنون منسوب الى اسفرائين مدينة بخراسان ١٢ أبو الحسن","vol":"3","page":267},{"text":"محمد بن شاكر الصائغ وروى عنه من أقرانه أحمد بن حنبل وإبراهيم بن موسى الرازي وبكر بن خلف ختن المقري. قال أبو حاتم صدوق وذكره ابن حبان في الثقات وقال الحاكم ركن من أركان الحديث وفي أعقابه حفاظ محدثون وقال بكر بن خلف ما رأيت أفصح منه وقال أبو بكر توفي في شوال سنة (٢٢١). قلت. وممن روى عنه أيضا أبو حاتم والجوزجاني ذكره الحاكم*\n\n<span data-type='title' id=toc-2411>(٥٠٦) (ت-رجاء)</span>\nبن صبيح الحرشي (^١) أبو يحيى البصري صاحب السقط روى عن الحسن وابن سيرين ومسافع بن شيبة وغيرهم. وعنه يزيد بن زريع وحرمي بن عمارة وعارم وأبو سلمة وهدبة وغيرهم. قال ابن معين ضعيف وقال أبو حاتم ليس بقوي وذكره ابن حبان في الثقات. له في الترمذي حديث واحد الركن والمقام ياقوتتان الحديث. قلت. وقال العقيلي حدث عن يحيى بن أبي كثير ولا يتابع عليه وقال ابن خزيمة لا أعرفه بعدالة ولا جرح ولا أحتج بخبر مثله وقال ابن عبد البر ليس هو عندهم بالقوي*\n\n<span data-type='title' id=toc-2412>(٥٠٧) (ت-رجاء)</span>\nبن محمد بن رجاء العذري (^٢) أبو الحسن البصري السقطي (^٣). روى عن عمرو بن محمد بن أبي رزين وسعيد بن عامر الضبعي\n_________\n(^١) فى المغنى الحرشى بمهملة وراء مفتوحتين واعجام شين منسوب الى حريش ابن كعب (والسقط) بفتح مهملة وقاف ١٢\n(^٢) في المغني العذرى بمفتوحة وسكون دال معجمة نسبة الى عذرة بن سعد لكن في القاموس وغيره بضم العين وهو المتداول المشهور ١٢ السيد أبو بكر بن شهاب الحضرمى\n(^٣) في لب اللباب السقطى بفتحتين وقاف نسبة إلى بيع السقط ١٢ ابو الحسن","vol":"3","page":268},{"text":"وعبد الصمد بن عبد الوارث ومحمد بن بكر وغيرهم. وعنه الترمذي والنسائي. قال المزي لم أقف على رواية النسائي وابن خزيمة والقاسم المطرز وجعفر الفريابي وابن أبي عاصم وقال ثقة وغيرهم. قال ابن أبي حاتم سمع منه أبي بالبصرة في الرحلة الثانية وقال النسائي لا بأس به وذكره ابن حبان في الثقات وقال مستقيم الحديث. مات سنة (٢٤٩). قلت. ذكره النسائي في شيوخه الذين سمع منهم ولكن لا يلزم أن يكون روى عنه في السنن وذكره أبو علي الجياني في شيوخ أبي داود وقال روى عنه في كتاب الخوارج انتهى وكتاب الخوارج الذي في السنن ما رأيت له عنه فيه شيئا فكأن له في ذلك كتابا منفردا*\n\n<span data-type='title' id=toc-2413>(٥٠٨) (د ق-رجاء)</span>\nبن مرجى (^١) بن رافع الغفاري أبو محمد ويقال أبو أحمد ابن أبي رجاء المروزي. ويقال السمرقندي الحافظ سكن بغداد. روى عن النضر بن شميل ومحمد بن مجيب بن همام الدلال وأبي نعيم وقبيصة وأبي اليمان وأبي صالح كاتب الليث وغيرهم. وعنه أبو داود وابن ماجه وأبو حاتم والمحاملي وابن أبي الدنيا والسراج وأبو حامد محمد بن هارون الحضرمي وابن صاعد والحسين بن إسماعيل المحاملي وأخوه القاسم بن إسماعيل وغيرهم. قال أبو حاتم صدوق وقال الدارقطني حافظ ثقة وقال ابن حبان كان متيقظا ممن جمع وصنف وقال الخطيب كان ثقة ثبتا إماما في علم الحديث وحفظه والمعرفة به. قال البخاري والسراج مات سنة (٢٤٩) زاد السراج ببغداد في غرة\n_________\n(^١) فى المغنى مرجى بمضمومة وفتح راء وشدة جيم مفتوحة وقصر ١٢","vol":"3","page":269},{"text":"جمادى الأولى. قلت. وقال ابن حبان في الثقات رجاء بن مرجى المروزي سكن سمرقند (^١) *\n\n<span data-type='title' id=toc-2414>(٥٠٩) (د ق-رجاء)</span>\nالأنصاري الكوفي. روى عن عبد الله بن شداد بن الهاد وعبد الرحمن بن بسر بن مسعود الأنصاري الأزرق. روى عنه سليمان الأعمش. روى له أبو داود حديث التسرع إلى الحكم عن أبي مسعود كان يكره التسرع إلى الحكم. وابن ماجه حديثا عن معاذ في سؤال ثلاث قال فأعطاني اثنتين ومنعني واحدة. قلت. وخرج ابن خزيمة حديثه في صحيحه (^٢) *\n\n<span data-type='title' id=toc-2415>(٥١٠) (د ت-رحيل)</span> (^٣»\nبن معاوية بن حديج الجعفي الكوفي. روى عن أبي إسحاق السبيعي وأبي الزبير ويزيد الرقاشي وحميد الطويل وغيرهم. وعنه أخوه زهير بن معاوية وزياد بن عبد الله البكائي وأبو بدر شجاع بن الوليد ويحيى الجعفي. قال أبو حاتم كانوا ثلاثة أوثقهم زهير ثم رحيل وذكره ابن حبان في الثقات. قلت. وقال ابن شاهين في الثقات قال ابن معين ليس به بأس*\n\n<span data-type='title' id=toc-2416>(٥١١) (بخ د-رداد)</span> (^٤»\nالليثي. وقال بعضهم أبو الرداد وهو الأشهر حجازي روى عن عبد الرحمن بن عوف. وعنه أبو سلمة بن عبد الرحمن. ذكره ابن حبان في الثقات وروى أبو داود من حديث معمر عن الزهري عن أبي سلمة\n_________\n(^١) رجاء بن مهران هو ابن أبي سلمة ١٢ هامش الاصل\n(^٢) رجاء والد إسماعيل هو ابن ربيعة ١٢\n(^٣) رحيل بمهملتين مصغرا وحديج بضم المهملة آخره جيم ١٢ هامش\n(^٤) بتشديد الدال المهملة ١٢ ابو الحسن","vol":"3","page":270},{"text":"وهو الصواب إن ردادا أخبره عن عبد الرحمن بن عوف أنه سمع رسول الله ﵌ يقول قال الله أنا الله وأنا الرحمن خلقت الرحم الحديث ورواه البخار في الأدب المفرد من حديث محمد بن أبي عتيق عن الزهري عن أبي سلمة عن أبي الرداد الليثي. قلت. وتابعه شعيب بن أبي حمزة عن الزهري كذلك وهو الصواب ولفظ ابن حبان في ثقات التابعين رداد الليثي يروي عن ابن عوف وذكر الحديث حدثناه ابن قتيبة ثنا ابن أبي السري عن عبد الرزاق عن معمر عن الزهري عن أبي سلمة عن رداد عن عبد الرحمن قال وما أحسب معمرا حفظه روى هذا الخبر أصحاب الزهري عن أبي سلمة عن ابن عوف. قلت. وكذا رواه ابن عيينة أخرجه الترمذي من حديثه فقال عن أبي سلمة اشتكى أبو الرداد الليثي فعاده عبد الرحمن بن عوف فقال خيرهم وأوصلهم أبو محمد فقال عبد الرحمن سمعت فذكره وقال صحيح وذكر رواية معمر وقال قال محمد بن إسماعيل حديث معمر خطأ. قلت. وكذا قال أبو حاتم الرازي أن المعروف أبو سلمة عن عبد الرحمن وأما أبو الرداد الليثي فإن له في القصة ذكر إلا أن رواية شعيب بن أبي حمزة تقوي رواية معمر لكن قول معمر رداد خطأ وللمتن متابع رواه أبو يعلى بسند صحيح من طريق عبد الله بن قارظ عن عبد الرحمن بن عوف من غير ذكر أبي الرداد فيه (^١) *\n\n<span data-type='title' id=toc-2417>(٥١٢) (بخ-رديح)</span> (^٢»\nبن عطية القرشي أبو الوليد ويقال أبو صالح\n_________\n(^١) (ردش) ابو المحمل ذكر له ترجمة ولم يذكر من روى له قال المزي فلم اكتبها\n(^٢) في آخره مهملة مصغرا ١٢ تقريب","vol":"3","page":271},{"text":"مؤذن بيت المقدس. روى عن إبراهيم بن أبي عبلة وسعيد بن عبد العزيز وعثمان بن عطاء الخراساني وغيرهم. وعنه ابنه محمد ومحمد بن أبي السري وهشام بن عمار وسليمان بن عبد الرحمن ونعيم بن حماد وعدة. قال مروان ابن محمد حدثنا رديح بن عطية وكان ثقة وقال عثمان الدارمي عن دحيم ثقة وقال الآجري عن أبي داود أبو صالح يقال له رديح بن عطية فلسطيني وذكره ابن حبان في الثقات. قلت. وقال الأزدي لا يتابع فيما يروي*\n\n<span data-type='title' id=toc-2418>(٥١٣) (عس-رزام)</span> (^١»\nبن سعيد الضبي الكوفي. روى عن أبيه وجواب التيمي وغيرهما. وعنه القاسم بن مالك المزني وأبو أحمد الزبيري ووكيع وأبو نعيم.\nوقال أحمد ثقة وذكره ابن حبان في الثقات* (^٢)\n\n<span data-type='title' id=toc-2419>(٥١٤) (س ق-رزق الله)</span>\nبن موسى الناجي (^٣) أبو بكر ويقال أبو الفضل البغدادي الإسكافي الكلوذاني يقال اسمه عبد الأكرم. روى عن ابن عيينة وخالد بن عبد الله الواسطي وعبد الرحمن بن مهدي ويعقوب بن إسحاق الحضرمي وشبابة بن سوار ومعن بن عيسى وغيرهم. وعنه النسائي وابن ماجة\n_________\n(^١) بكسر الراء المهملة وفتح الزاى المعجمة ١٢ تقريب\n(^٢) رزق بن سعيد في رزيق ووقع في خط المزى هنا في الهامش ومن الاوهام رزق بن سعيد وهو رزيق بن سعيد وسيأتى انتهى ويأتي في ترجمة رزيق أنه قيل فيه رزق ١٢ هامش الاصل ١٢\n(^٣) فى الخلاصة الناجى بالنون وفي لب اللباب الاسكافي بكسر الهمزة نسبة الى اسكاف بنى الجنيد ناحية ببغداد والى الاسكفة (والكلوذانى) بفتح اوله والواو والمعجمة وسكون اللام نسبة الى كلوذاى قرية ببغداد ١٢ ابو الحسن","vol":"3","page":272},{"text":"والبجيري وابن ناجية وأسلم بن سهل وابن خزيمة والباغندي وابن صاعد والمحاملي وغيرهم. قال الخطيب كان ثقة وذكره ابن حبان في الثقات وقال مات سنة (٢٦٠) أو قبلها بقليل أو بعدها بقليل وقال إبراهيم بن محمد الكندي مات في ذي القعدة سنة (٢٥٦). قلت. وقال ابن شاهين في الأفراد هو وعلي بن شعيب ثقتان جليلان وقال العقيلي في حديثه وهم قال الذهبي رفع حديثا موقوفا وذكره النسائي في مشيخته وقال بصري صالح وقال مسلمة الأندلسي روى عن يحيى بن سعيد وبقية أحاديث منكرة وهو صالح لا بأس به*\n\n<span data-type='title' id=toc-2420>(٥١٥) (س-رزيق)</span> (^١»\nبن حكيم أبو حكيم الأيلي واليها. روى عن عمرة بنت عبد الرحمن وسعيد بن المسيب والقاسم بن محمد وعمر بن عبد العزيز وغيرهم. وعنه إبراهيم بن رزيق ومالك وابن عيينة ويونس بن يزيد وعقيل وسعيد بن أبي أيوب وغيرهم. قال النسائي ثقة وذكره ابن حبان في الثقات وقال ابن ماكولا كان عبدا صالحا. له ذكر في البخاري في باب الجمعة في القرى وأخرج له النسائي حديثا واحدا في القطع في ربع دينار. قلت.\nووثقه العجلي وابن سعد ووهم ابن حبان فذكره في باب الزاي أيضا*\n\n<span data-type='title' id=toc-2421>(٥١٦) (م-رزيق)</span>\nبن حيان الدمشقي أبو المقدام مولى بني فزارة. ذكره البخاري وغير واحد في الراء وذكره أبو زرعة الدمشقي في الزاي قال وزريق\n_________\n(^١) في التقريب رزيق بالتصغير (والايلى) في لب اللباب بفتح الهمزة وتحتانية ساكنة نسبة الى ايلة بلد بساحل بحر القلزم ١٢ ابو الحسن","vol":"3","page":273},{"text":"لقب لقبه إياه عبد الملك بن مروان واسمه سعيد بن حبان. روى عن مسلم بن قرظة الأشجعي وعمر بن عبد العزيز. وعنه عبد الرحمن بن يزيد بن جابر وأخوه يزيد بن يزيد ويحيى بن سعيد الأنصاري ويحيى بن حمزة قال ابن سميع ولاه الوليد وسليمان وعمر عشور أموال التجارة وذكره ابن حبان في الثقات قال أبو زرعة الدمشقي حدثني محرز بن عبد الله بن محرز عن أبيه قال توفي رزيق بأرض الروم في إمارة يزيد بن عبد الملك وهو ابن ثمانين سنة وأرخه ابن يونس سنة (١٠٠). له في مسلم حديث واحد خيار أئمتكم الذين تحبونهم ويحبونكم الحديث. قلت. قرأت بخط الذهبي إن كانت وفاته محفوظة فرواية يحيى بن حمزة عنه مستحيل ووثقه النسائي وقال أبو زرعة الرازي إنه بتقديم الزاي أصح وذكره ابن حبان في الثقات في الزاي فقط*\n\n<span data-type='title' id=toc-2422>(٥١٧) (د-رزيق)</span>\nبن سعيد بن عبد الرحمن المدني ويقال رزق روى عن أبي حازم بن دينار. وعنه موسى بن يعقوب الزمعي. له في أبي داود حديث واحد في الدعاء عند المطر مقرونا أخرجه الطبراني وقال في روايته عن رزق وقال ليس لرزق إلا هذا الحديث وحديث آخر منقطع*\n\n<span data-type='title' id=toc-2423>(٥١٨) (خت-رزيق)</span>\nبن كريم. له ذكر في أثر لأنس علقه البخاري من رواية يحيى بن أبي إسحاق قال قال رزيق بن كريم لأنس رجل صلى فكبر ثلاثا فذكر الأثر ووصله سعيد بن منصور عن إسماعيل بن إبراهيم عن يحيى*","vol":"3","page":274},{"text":"<span data-type='title' id=toc-2424>(٥١٩) (ق-رزيق)</span>\nأبو عبد الله الألهاني (^١) الحمصي. روى عن أنس وثوبان وعمر بن الأسود والمغيرة بن حكيم وأرسل عن أبي الدرداء وعبادة بن الصامت ﵄. وعنه أبو الخطاب الدمشقي وعبد الرحمن بن الحارث بن عياش بن أبي ربيعة ومسلمة بن علي الخشني وأرطاة بن المنذر وإسماعيل ابن عياش. قال أبو زرعة لا بأس به وذكره ابن حبان في الثقات. قلت.\nوذكره في الضعفاء وقال يتفرد بالأشياء التي لا تشبه حديث الأثبات لا يجوز الاحتجاج بخبره إلا عند الوفاق*\n\n<span data-type='title' id=toc-2425>(٥٢٠) (رزيق)</span>\nأبو وهنة. بفتح الواو وسكون الهاء وفتح النون شيخ. روى عن أبي جعفر محمد بن علي بن الحسين بن علي ﵃ أنه كان يكبر بمنى أيام التشريق خلف النوافل. روى أثره يحيى بن معين عن معن بن عيسى عنه وقال البخاري في باب العيدين وكبر محمد بن علي خاف النافلة*\n\n<span data-type='title' id=toc-2426>(٥٢١) (ت-رزين)</span> (^٢»\nبن حبيب الجهني ويقال البكري الكوفي الرماني ويقال التمار ويقال البزار بياع الأنماط. روى عن الاصبع بن نباتة والشعبي وأبي جعفر الباقر وسلمى البكرية وغيرهم. وعنه الثوري وابن المبارك ووكيع وعيسى بن يونس وعبيد الله بن موسى وأبو نعيم وغيرهم. قال أحمد وابن معين ثقة وقال أبو حاتم صالح الحديث ليس به بأس وهو أحب إلي من إسحاق بن\n_________\n(^١) في لب اللباب (الالهاني) كالانصاري نسبة الى الهان بن ملك اخى همدان ١٢\n(^٢) فى التقريب رزين بفتح الراء المهملة وكسر الزاى المعجمة والرماني نسبة إلى بيع الرمان كما هو مصرح على هامش الاصل ١٢ ابو الحسن","vol":"3","page":275},{"text":"جليد. ومنهم من فرق بين (رزين بياع الأنماط) يروي عن الأصبغ بن نباتة. وعنه عيسى بن يونس وبين (رزين الجهني بياع الرمان) (^١) له في الترمذي حديث واحد في قتل الحسين ﵁ واستغربه. قلت.\nفرق بينهما البخاري وأبو حاتم وابن حبان وغير واحد والتوثيق المقدم هو في الجهني وهو الذي أخرج له الترمذي وأما بياع الأنماط فتفرد ابن حبان بذكره في الثقات ولم يذكر فيه ابن أبي حاتم تجريحا ولا تعديلا وقال يعقوب بن سفيان في الجهني كوفي لا بأس به وذكره ابن حبان في الثقات أيضا*\n\n<span data-type='title' id=toc-2427>(٥٢٢) (س-رزين)</span>\nبن سليمان الأحمري. عن عبد الله بن عمر في الطلاق أخرجه له (س) من رواية الثوري وغيلان بن جامع عن علقمة بن مرثد عنه وقال شعبة عن علقمة عن سالم بن رزين عن سالم بن عبد الله بن عمر عن سعيد بن المسيب عن ابن عمر. قال ابن أبي حاتم عن أبيه وهذه الزيادة ليست بمحفوظة وقال أبو زرعة الثوري أحفظ وحكى أبو زرعة اختلافا على الثوري في اسمه فقيل عنه هكذا وقيل عنه سليمان بن رزين وهكذا حكى البخاري الاختلاف فيه ثم قال لا تقوم بهذا حجة. قلت. بقية كلام البخاري ولا تقوم الحجة بسليمان بن رزين ولا برزين لأنه لا يدرى سماعه من سالم ولا سليمان من ابن عمر*\n\n<span data-type='title' id=toc-2428>(٥٢٣) (د-رزين)</span>\nبن عبد الرحمن ووقع في رواية أبي الحسن بن العبد عن\n_________\n(^١) ومنهم من جعلهما واحدا والله أعلم كذا فى هامش الخلاصة نقلا عن التهذيب ١٢ شريف الدين","vol":"3","page":276},{"text":"أبي داود أنه اسم أبي الخصيب الذي روى عنه عقيل بن طلحة ووقع في رواية اللؤلؤي وسائر الروايات زياد بن عبد الرحمن وهو الصواب وسيأتي*\n\n<span data-type='title' id=toc-2429>(٥٢٤) (عس-رزين)</span>\nبن عقبة. عن الحسن. قال (س) لعله ابن عمارة عن واصل الأحدب وعنه نجدة بن المبارك الكوفي*\n\n<span data-type='title' id=toc-2430>(٥٢٥) (رزين)</span>\nعن سلمى هو ابن حبيب*\n\n<span data-type='title' id=toc-2431>(من اسمه رشدين)</span>\n<span data-type='title' id=toc-2432>(٥٢٦) (ت ق-رشدين)</span> (^١»\nبن سعد بن مفلح بن هلال المهري أبو الحجاج المصري وهو رشدين بن أبي رشدين. روى عن زبان بن فائد وأبي هانئ حميد بن هانئ وعبد الرحمن بن أبي زياد بن أنعم والأوزاعي وعمرو بن الحارث ومعاوية بن صالح والضحاك بن شرحبيل وقرة بن حيويل ويونس بن يزيد وعقيل بن خالد وغيرهم. وعنه بقية وهو من أقرانه وابن المبارك ومروان بن محمد وابنه عبد القاهر بن رشدين وضمرة بن ربيعة وأبو كريب وهشام بن عمار كتابة وقتيبة وعيسى بن حماد زغبة وعيسى بن إبراهيم بن مثرود خاتمة أصحابه وجماعة. قال الميموني سمعت أبا عبد الله يقول رشدين بن سعد ليس يبالي عن من روى لكنه رجل صالح قال فوثقه الهيثم بن خارجة وكان في المجلس فتبسم أبو عبد الله ثم قال ليس به بأس في أحاديث الرقاق وقال حرب سألت أحمد عنه فضعفه وقدم ابن لهيعة عليه وقال البغوي سئل أحمد\n_________\n(^١) فى التقريب (رشدين) بكسر الراء المهملة وسكون المعجمة (والمهرى) في لب اللباب بفتح الميم وسكون الهاء نسبة الى مهرة قبيلة من قضاعة ١٢ ابو الحسن","vol":"3","page":277},{"text":"عنه فقال أرجو أنه صالح الحديث وقال ابن أبي خيثمة عن ابن معين لا يكتب حديثه وقال محمد بن أحمد بن الجنيد عن ابن معين ليس من حُمَّال المَحامِل وقال أحمد بن محمد بن حرب عن ابن معين رشدينَيْن ليسا برشيدَيْن رِشْدين ابن كريب وَرِشْدين بن سعد وقال عثمان الدارمي وغيره عن ابن معين ليس بشيء وقال عمرو بن علي وأبو زرعة ضعيف الحديث وقال أبو حاتم منكر الحديث وفيه غفلة ويحدث بالمناكير عن الثقات ضعيف الحديث ما أقر به من داود بن المحبر وابن لهيعة أستر ورِشْدين أضعف وقال الجوزقاني عنده معاضيل ومناكير كثيرة وقال أيضا سمعت ابن أبي مريم يُثني عليه في دينه وقال قتيبة كان لا يبالي ما دفع إليه قرأه وقال النسائي متروك الحديث وقال في موضع آخر ضعيف الحديث لا يكتب حديثه وقال ابن عدي أحاديثه ما أقل من يتابعه عليها وهو مع ضعفه يكتب حديثه وقال ابن يونس ولد سنة عشر ومائة ومات سنة (١٨٨) وكان رجلا صالحا لا يُشَكّ في صلاحه وفَضْلِه فأدركته غَفْلة الصالحين فخلط في الحديث. قلت. بقية كلام ابن يونس أساء فيه يحيى بن معين القول ولم يكن النسائي يرضاه ولا يخرج له وقال ابن سعد كان ضعيفا وقال الساجي قال عبد الله يعني ابن أحمد قال أبي رِشدين كذا وكذا وسمعت ابن مُثنَّى يقول مات رِشدين فذكر وفاته قال وكان عنده مناكير وقال ابن شاهين في الثقات ثنا البغوي عن الإمام أحمد قال أرجو أنه صالح الحديث وقال ابن قانع والدارقطني ضعيف الحديث وقال الآجري عن أبي داود ضعيف الحديث وقال ابن حبان كان ممن يجيب","vol":"3","page":278},{"text":"في كل ما يسأل ويقرأ كلما دفع إليه سواء كان من حديثه أم من غير حديثه فغلبت المناكير في أخباره وقال ابن بكير رأيت الليث أخرجه من المسجد وقال له لا تقنت في النوازل وقال يعقوب بن سفيان ورشدين أضعف وأضعف*\n\n<span data-type='title' id=toc-2433>(٥٢٧) (ت ق-رشدين)</span>\nبن كريب بن أبي مسلم الهاشمي مولاهم أبو كريب المدني. رأى ابن عمر وروى عن أبيه وعلي بن عبد الله بن عباس. وعنه عيسى بن يونس والمحاربي ومروان بن معاوية ومحمد ابن فضيل وإبراهيم بن أبي يحيى وغيرهم. قال الأثرم قلت لأحمد بن حنبل رشدين ومحمد أخوان فقال نعم فقلت أيهما أحب إليك قال كلاهما عندي منكر الحديث وقال الدوري عن ابن معين ليس حديثه بشيء وقال في موضع آخر ليس بثقة وقال الآجري عن أبي داود عن ابن معين ليس هما بشيء وقال ابن المديني وابن نمير وأبو زرعة وأبو حاتم والنسائي ضعيف وقال الجوزجاني لا يقوى حديثه. قال البخاري منكر الحديث وقال عبد الله بن عبد الرحمن محمد ورشدين أخوان ورشدين أرجحهما ولهما مناكير (^١) وقال ابن عدي أحاديثه مقاربة لم ار فيهما منكرا جدا ومع ضعفه يكتب حديثه. قلت. ونقل الترمذي عن البخاري\n_________\n(^١) وفي تهذيب الكمال وقال الترمذي سألت عبد الله بن عبد الرحمن يعني الدارمى عنه هل هو اقوى أو محمد بن كريب قال ما أقربهما ورشدين ارجح عندى واكثر الخ ١٢ الحسن النعماني كان الله له","vol":"3","page":279},{"text":"ترجيح محمد على رشدين وقال القول عندي ما قال أبو محمد يعني الدارمي وقال ابن حبان كثير المناكير روى عن أبيه أشياء ليس يشبه حديث الأثبات عنه والغالب عليه الوهم والخطأ حتى خرج عن حد الاحتجاج به*\n\n<span data-type='title' id=toc-2434>(من اسمه رفاعة)</span>\n<span data-type='title' id=toc-2435>(٥٢٨) (عس-رفاعة)</span> (^١»\nبن إياس بن نذير الضبي الكوفي. روى عن أبيه وعمارة بن القعقاع والحارث العكلي. وعنه حسين بن حسن الأشقر ويحيى بن سليمان الجعفي وأحمد بن معمر بن إشكاب وعبد الملك بن المختار الثقفي. قال أبو زرعة شيخ وقال أبو حاتم شيخ يكتب حديثه مثل المطلب ابن زياد وقال ابن ابن أخيه توفي وهو ابن ست وتسعين سنة وقال عشت نصف الإسلام ومات قبل أبي بكر يعني ابن عياش بدهر. قلت.\nوقال العجلي ثقة ونقل ابن خلفون عن أحمد توثيقه وقال الذهبي توفي بعد سنة ثمانين ومائة*\n\n<span data-type='title' id=toc-2436>(٥٢٩) (خ د ت س-رفاعة)</span>\nبن رافع بن خديج (^٢) الأنصاري الحارثي المدني. روى عن أبيه حديث إنا لاقوا العدو غدا. وعنه ابنه عباية. قاله أبو الأحوص عن سعيد بن مسروق عنه عن أبيه. وقال الثوري وشعبة وغير واحد عن سعيد بن مسروق عن عباية عن جده وهو المحفوظ\n_________\n(^١) في التقريب (رفاعة) بكسر راء وخفة فاء واهمال عين واياس بن نذير في المغني بمضمومة وفتح ذال معجمة وسكون تحتية وبراء ١٢\n(^٢) خديج بفتح معجمة وكسر دال مهملة وبجيم ١٢ ابو الحسن","vol":"3","page":280},{"text":"قلت. وذكره ابن حبان في الثقات وقال يكنى أبا خديج. مات في ولاية الوليد بن عبد الملك*\n\n<span data-type='title' id=toc-2437>(٥٣٠) (خ ٤ - رفاعة)</span>\nبن رافع بن مالك بن العجلان (^١) أبو معاذ الزرقي شهد بدرا. وروى عن النبي ﵌ وعن أبي بكر الصديق وعبادة بن الصامت. وعنه ابناه عبيد ومعاذ وابن أخيه يحيى بن خلاد بن رافع وابنه علي بن يحيى. مات في أول خلافة معاوية. قلت. وأبوه أول من أسلم من الأنصار وشهد هو وابنه العقبة وقال ابن عبد البر وشهد رفاعة مع علي الجمل وصفين وقال ابن قانع مات سنة إحدى أو اثنتين وأربعين*\n\n<span data-type='title' id=toc-2438>(٥٣١) (س ق-رفاعة)</span>\nبن شداد بن عبد الله بن قيس الفتياني (^٢) البجلي أبو عاصم الكوفي. وقيل فيه عامر بن شداد وقيل شداد بن الحكم. روى عن عمرو ابن الحمق. وعنه عبد الملك بن عمير وإسماعيل بن عبد الرحمن السدي وبيان بن بشر وأبو عكاشة الهمداني وغيرهم. قال النسائي ثقة وذكره ابن حبان في الثقات وقال فتيان بطن من بجيلة وكان ممن انفلت من عين الوردة فتلقاهم عبيد الله بن زياد فقتلهم عن آخرهم. روى له النسائي وابن ماجه حديثا واحدا في البراءة ممن قتل من آمنه على دمه. قلت.\nوأرخ خليفة ويعقوب بن سفيان قتله في سنة (٦٦) وذكر أن المختار بن\n_________\n(^١) وزاد في الخلاصة العجلان بن عمرو بن عامر بن رزيق ابن عبد حارثة بن عضب بن جشم بن الخزرج ١٢ شريف الدين\n(^٢) في لب اللباب الفتياني بكسر الفاء وسكون الفوقانية وفتح التحتانية نسبة الى فتيان بطن من بجيلة ١٢ ابو الحسن","vol":"3","page":281},{"text":"عبيد هو الذي قتله وكذا ذكر غير واحد*\n\n<span data-type='title' id=toc-2439>(٥٣٢) (خ م د ق-رفاعة)</span>\nبن عبد المنذر أبو لبابة (^١) في الكنى*\n\n<span data-type='title' id=toc-2440>(٥٣٣) (س ق-رفاعة)</span>\nبن عرابة (^٢) الجهني المدني. له صحبة ويقال ابن عرادة والأول أصح. روى عن النبي ﵌. وعنه عطاء بن يسار روى له النسائي وابن ماجه حديثا واحد يدخل الجنة من أمتي سبعون ألفا لا حساب عليهم الحديث. قلت. وقال الترمذي عرابة وهم وقال ابن حبان هو ابن عرابة بن عرادة ومن قال ابن عرداة يعد نسبه إلى جده وحكى ابن أبي حاتم أن كنيته أبو حزامة وكذا قال ابن منده وأبو نعيم وقد بينت في كتابي في الصحابة أن أبا حزامة آخر اسمه رفاعة بن عرادة العذري وذكر مسلم أن عطاء بن يسار تفرد بالرواية عنه*\n\n<span data-type='title' id=toc-2441>(٥٣٤) (م-رفاعة)</span>\nبن الهيثم بن الحكم الواسطي أبو سعيد. روى عن خالد ابن عبد الله الواسطي وهشيم. وعنه مسلم وأسلم بن سهل وعبد الله بن محمد بن شيرويه وإبراهيم بن محمد الصيدلاني. قلت. ذكر بعضهم أن مسلما روى عنه ثلاثة أحاديث*\n\n<span data-type='title' id=toc-2442>(٥٣٥) (د ت س-رفاعة)</span>\nبن يثربي (^٣) أبو رمثة يأتي في الكنى*\n_________\n(^١) في المغنى (ابو لبابة) بضم لام وخفة موحدة اولى ١٢\n(^٢) في الخلاصة (عرابة) بفتح المهملتين والموحدة بعد الالف (وعرادة) في المغنى بفتح عين وخفة راء ودال مهملة ١٢\n(^٣) في التقريب (يثربي) بفتح التحتانية وسكون المثلثة وابو (رمثة) بكسر الراء وسكون الميم وفتح المثلثة ١٢ ابو الحسن","vol":"3","page":282},{"text":"<span data-type='title' id=toc-2443>(٥٣٦) (د ت س-رفاعة)</span>\nبن يحيى بن عبد الله بن رفاعة بن رافع بن مالك ابن العجلان الزرقي إمام مسجد بني زريق. روى عن عم أبيه معاذ بن رفاعة بن رافع. وعنه سعيد بن عبد الجبار الكرابيسي وقتيبة وعبد العزيز ابن أبي ثابت. ذكره ابن حبان في الثقات. له عندهم حديث واحد في القول بعد العطاس في الصلاة. قلت. وروى عنه أيضا بشر بن عمر الزهراني وصحح الترمذي حديثه*\n\n<span data-type='title' id=toc-2444>(٥٣٧) (د-رفاعة)</span>\nويقال أبو رفاعة ويقال أبو مطيع بن عوف الأنصاري عن أبي سعيد الخدري في العزل. وعنه محمد بن عبد الرحمن بن ثوبان* (^١)\n\n<span data-type='title' id=toc-2445>(٥٣٨) (ق-رفدة)</span> (^٢»\nبن قضاعة الغساني مولاهم الدمشقي. روى عن الأوزاعي وجعفر بن برقان وثابت بن عجلان وصالح بن راشد القرشي. وعنه مروان بن محمد وهشام بن عمار. وقال كان ثقة وقال أبو حاتم منكر الحديث وقال البخاري في حديثه بعض المناكير لا يتابع في حديثه وقال النسائي ليس بالقوي وقال العقيلي لا يتابع على حديثه وقال الدارقطني متروك. روى له ابن ماجه حديثا واحدا في رفع اليدين. قلت. وقال ابن حبان كان ممن يتفرد بالمناكير عن المشاهير لا يحتج به إذا وافق الثقات فكيف إذا انفرد بالأشياء المقلوبات. روى عن الأوزاعي بسنده أن النبي ﵌ كان يرفع يديه في كل خفض ورفع. وهذا خبر إسناده مقلوب ومتنه\n_________\n(^١) رفاعة عن عمرو بن الحمق هو ابن شداد ١٢ هامش\n(^٢) في التقريب رفدة بكسر الراء المهملة وسكون الفاء وفتح المهملة ١٢ ابو الحسن","vol":"3","page":283},{"text":"منكر وأخبار الزهري عن سالم عن أبيه يصرح بضده إنه لم يكن يفعل ذلك بين السجدتين وقال ابن عدي وحديث الرفع يعرف برفدة هذا وقد روى عن أحمد بن أبي روح عن محمد بن مصعب عن الأوزاعي وقال مهنا سألت أحمد ويحيى عن هذا الحديث فقالا ليس بصحيح ولا يعرف عبيد بن عمير روى عن أبيه ولا عن جده وقال يحيى رفدة قد سمعت به وهو شيخ ضعيف وذكره البخاري في فصل من مات من الثمانين ومائة إلى التسعين*\n\n<span data-type='title' id=toc-2446>(من اسمه رفيع)</span>\n<span data-type='title' id=toc-2447>(٥٣٩) (ع-رفيع)</span> (^١»\nبن مهران أبو العالية الرياحي مولاهم البصري أدرك الجاهلية وأسلم بعد وفاة النبي ﵌ بسنتين ودخل على أبي بكر وصلى خلف عمر. وروى عن علي وابن مسعود وأبي موسى وأبي أيوب وأبي بن كعب وثوبان وحذيفة وابن عباس وابن عمرو رافع بن خديج وأبي سعيد وأبي هريرة وأبي بردة وعائشة وأنس وأبي ذر وقيل بينهما أبو مسلم الجذامي. وعنه خالد الحذاء وداود بن أبي هند ومحمد بن سيرين ويوسف ابن عبد الله بن الحارث وحفصة بنت سيرين والربيع بن أنس وبكر المزني وثابت البناني وحميد بن هلال وقتادة ومنصور بن زاذان وجماعة قال ابن معين وأبو زرعة وأبو حاتم ثقة وقال اللالكائي مجمع على ثقته وقال قتادة عنه قرأت القرآن بعد وفاة نبيكم بعشر سنين وقال الآجري عن أبي داود ذهب علم أبي العالية لم يكن له رواة قال ابن أبي داود ليس أحد\n_________\n(^١) في المغنى (رفيع) براء وفاء وعين مهملة مصغرا و(الرياحى) في التقريب بكسر الراء والتحتانية ١٢ ابو الحسن","vol":"3","page":284},{"text":"بعد الصحابة أعلم بالقراءة من أبي العالية وبعده سعيد بن جبير وبعده السدي وبعده الثوري وقال ابن عدي له أحاديث صالحة وأكثر ما نقم عليه حديث الضحك في الصلاة وكل من رواه غيره فإنما مدارهم ورجوعهم إلى أبي العالية والحديث له وبه يعرف ومن أجله تكلموا فيه وسائر أحاديثه مستقيمة صالحة. ذكر الهيثم وغيره إنه مات في ولاية الحجاج وقال أبو خلدة مات سنة تسعين وقال غيره سنة (٩٣) وقال المدائني سنة (١٠٦) وقال أبو عمر الضرير مات سنة (١١١) والصحيح الأول. قلت. وكذا جزم به ابن حبان وروى البخاري وغيره عن أبي خلدة أنه توفي سنة (٩٣) وقال ابن المديني أبو العالية سمع من عمر حدثنا معمر عن هشام عن حفصة عن أبي العالية قال قرأت القرآن على عهد عمر ثلاث مرات. وقال علي أيضا سمع من علي وأبي موسى وابن عباس وابن عمرو قال عباس عن يحيى لم يسمع من علي وقال أحمد ثنا حجاج ثنا شعبة قد أدرك رفيع عليا ولم يسمع منه وقال النضر بن شميل عن شعبة عن عاصم قلت لأبي العالية من أكبر من رأيت قال أبو أيوب غير أني لم آخذ عنه شيئا. رواه ابن أبي حاتم في المراسيل وهو عجيب وقال العجلي تابعي ثقة من كبار التابعين ويقال إنه لم يسمع من علي إنما يرسل عنه وعن أبي خلدة عنه قال رحم الله الحسن قد سمعت العلم قبل أن يولد. وروى أبو أحمد الحاكم عن أبي خلدة قال قلت لأبي العالية أدركت النبي ﵌ قال لا جئت بعد سنتين أو ثلاث. وقال الشافعي","vol":"3","page":285},{"text":"حديث الرياحي رياح يعني في القهقهة* (^١)\n\n<span data-type='title' id=toc-2448>(٥٤٠) (رفيع)</span>\nوالد عبد العزيز. جرى ذكره في أثر علقه البخاري في أواخر كتب الطلاق لابن عباس رواه رفيع هذا عن ابن عباس ووصله سعيد بن منصور من طريق عبد العزيز أخبرني أبي أنه سأل ابن عباس فذكره وقال ابن أبي حاتم رفيع والد عبد العزيز يكنى أبا كثير ويقال كنيته أبو عقبة روى عن علي وعن ابن عباس. روى عنه ابنه عبد العزيز وعمران بن حدير وسليمان بن مقلاص ولم يذكر فيه جرحا وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2449>(٥٤١) (خ م د ت س-رقبة)</span> (^٢»\nبن مصقلة بن عبد الله العبدي الكوفي أبو عبد الله. روى عن أنس فيما قيل ويزيد بن أبي مريم وأبي إسحاق وعطاء وقيس بن مسلم ومجزأة بن زاهر وعبد العزيز بن صهيب وطلحة بن مصرف وثابت البناني ونافع مولى ابن عمرو جماعة. وعنه سليمان التيمي وهو من أقرانه وإبراهيم بن عبد الحميد بن ذي حماية وجرير بن عبد الحميد وأبو عوانة وابن عيينة وابن فضيل وغيرهم. قال عبد الله بن أحمد عن ابيه\n_________\n(^١) ذكر في الخلاصة قال مغيرة اول من اذن بما وراء النهر ابو العالية ١٢\n(^٢) في المغنى (رقبة) براء وقاف مفتوحتين وموحدة وفى الخلاصة مصقلة بفتح القاف واللام وفى هامشه ويقال فيه مسقلة بالسين المهملة كما وقع في جميع نسخ صحيح مسلم في باب كل مولود يولد على الفطرة من كتاب القدر وهو صحيح انتهى ١٢ شريف الدين","vol":"3","page":286},{"text":"شيخ ثقة من الثقات مأمون وقال إسحاق بن منصور عن يحيى بن معين ثقة وكذا قال النسائي وقال العجلي ثقة وكان مفوها يعد من رجالات العرب وكان صديقا لسليمان التيمي. قلت. وذكره ابن حبان في الثقات وأرخ ابن الأثير وفاته سنة (١٢٩) وقال الدارقطني ثقة إلا أنه كانت فيه دعابة وكذا قال العجلي ثقة*\n\n<span data-type='title' id=toc-2450>(٥٤٢) (د ت ق-ركانة)</span> (^١»\nبن عبد يزيد بن هاشم بن المطلب بن عبد مناف المطلبي كان من مسلمة الفتح وهو الذي صارع النبي ﵌ وذلك قبل إسلامه وقيل كان ذلك سبب إسلامه. له أحاديث. وعنه نافع ابن عجير وابن ابنه علي بن يزيد بن ركانة وقيل عن يزيد بن ركانة. قال الزبير ابن بكار نزل ركانة المدينة ومات بها في أول خلافة معاوية. قلت. وقال ابن حبان يقال أنه صارع النبي ﵌ وفي إسناد خبره يعني الذي رواه (ت) نظر وكذا قال ابن السكن وقال أبو نعيم سكن المدينة وبقي إلى خلافة عثمان ويقال توفي سنة (٤١) *\n\n<span data-type='title' id=toc-2451>(٥٤٣) (بخ م ٤ - ركين)</span> (^٢»\nبن الربيع بن عميلة الفزاري أبو الربيع الكوفي. روى عن أبيه وابن عمرو ابن الزبير وأبي الطفيل وحصين ابن قبيصة وقيس بن مسلم وعدي بن ثابت ويحيى بن معمر وغيرهم وعنه حفيده الربيع بن سهل بن الركين وإسرائيل وزائدة وشعبة\n_________\n(^١) في الخلاصة (ركانة) بضم اوله وبعد الالف نون ١٢\n(^٢) فى التقريب ركين بالتصغير وعميلة بفتح المهملة ١٢ ابو الحسن","vol":"3","page":287},{"text":"والثوري ومسعر وجرير بن عبد الحميد وشريك وعبيدة بن حميد ومعتمر بن سليمان وعدة. قال أحمد وابن معين والنسائي ثقة وقال أبو حاتم صالح. قلت. وذكره ابن حبان في الثقات وقال مات سنة (١٣١) وكذا أرخه الهيثم وابن قانع وقال يعقوب بن سفيان كوفي ثقة*\n\n<span data-type='title' id=toc-2452>(٥٤٤) (ت-رميح)</span> (^١»\nالجذامي. عن أبي هريرة بحديث إذا اتخذ الفيئ دولا. وعنه مستلم بن سعيد أخرجه الترمذي واستغربه. قلت.\nوقال ابن القطان رميح لا يعرف*\n\n<span data-type='title' id=toc-2453>(٥٤٥) (ق-رواد)</span> (^٢»\nبن الجراح أبو عصام العسقلاني. أصله من خراسان روى عن أبي سعد الساعدي وسعيد بن عبد العزيز والثوري وإبراهيم ابن طهمان ونهشل بن سعيد وعامر بن عبد الله وغيرهم. وعنه ابنه عصام وأبو بكر بن أبي شيبة وإسحاق بن راهويه وإبراهيم بن موسى الفراء وأبو بكر الحميدي ويحيى بن معين ومحمد بن خلف العسقلاني وأبو بكر الأعين ومهنا بن يحيى وعباس الترقفي وجماعة. قال الدوري عن ابن معين لا بأس به إنما غلط في حديث سفيان وقال عبد الله بن أحمد عن أبيه صاحب سنة لا بأس به إلا أنه حدث عن سفيان احاديث\n_________\n(^١) فى المغنى (رميح) براء وميم واهمال حاء مصغرا (والجذامى) في لب اللباب بضم الجيم نسبة إلى جذام قبيلة من اليمن وفي الخلاصة الحزامى بكسر المهملة ١٢\n(^٢) في المغنى رواد بمفتوحة وشدة واو فالف فمهملة ١٢ ابو الحسن","vol":"3","page":288},{"text":"مناكير وقال عثمان الدارمي عن ابن معين ثقة وقال معاوية عن ابن معين ثقة مأمون. قال معاوية وذاكره رجل بحديثه عن الثوري عن الزبير بن عدي الهمداني عن أنس إذا صلت المرأة خمسها (^١) فقال تخايل له سفيان لم يحدثه سفيان هذا قط إنما حدثه عن الزبير أتينا أنسا نشكو الحجاج. وينبغي أن يكون إلى جانب سفيان عن الربيع بن صبيح عن يزيد الرقاشي عن أنس وقال البخاري كان قد اختلط لا يكاد يقوم حديثه ليس له كثير حديث قائم وقال أبو حاتم تغير حفظه في آخر عمره وكان محله الصدق وقال النسائي ليس بالقوي روى غير حديث منكر وكان قد اختلط وقال ابن عدي عامة ما يرويه لا يتابعه الناس عليه وكان شيخا صالحا وفي حديث الصالحين بعض النكرة إلا أنه يكتب حديثه وذكره ابن حبان في الثقات وقال يخطئ ويخالف وقال يعقوب ابن سفيان ضعيف الحديث وقال الدارقطني متروك. قلت. وقال أبو أحمد الحاكم تغير بأخرة فحدث بأحاديث لم يتابع عليها وسنه قريب من سن الثوري ولم يكن بالشام أكبر سنا منه من أقرانه وقال محمد بن عوف الطائي دخلنا عسقلان فإذا برواد قد اختلط وقال أبو بكر بن زنجويه قال لي أحمد لا تحدث بهذا الحديث يعني حديث رواد عن الثوري عن الزبير ابن عدي عن أنس أربع من اجتنبهن دخل الجنة الدماء والأموال والأشربة والفروج. وقال الساجي عنده مناكير وقال الحفاظ كثيرا ما يخطئ ويتفرد\n_________\n(^١) تمامه في الميزان وصامت شهرها واحصنت فرجها واطاعت زوجها دخلت الجنة ١٢ ابو الحسن","vol":"3","page":289},{"text":"بحديث. ضعفه الحفاظ فيه وخطئوه وهو خيركم بعد المائتين كل خفيف الحاذ. وروى ابن جرير في آخر تفسير سبأ عن عصام بن رواد عن أبيه عن الثوري عن منصور عن ربعي عن حذيفة رفعه حديثا طويلا في العين وفيه قصة السفياني ثم قال حدثنا محمد بن خلف العسقلاني سألت روادا عنه فقال لم أسمعه من سفيان وإنما جاءني قوم فقالوا لي معنا حديث عجيب أو نحوه قرءوه علي ثم ذهبوا فحدثوا به عني قال ابن خلف وحدثني به عبد العزيز بن أبان عن سفيان بطوله ورأيته في كتاب الحسين بن علي الصدائي عن شيخ له عن رواد عن سفيان أيضا*\n\n<span data-type='title' id=toc-2454>(٥٤٦) (خت-روبة)</span> (^١»\nبن العجاج الراجز المشهور واسم العجاج عبد الله ابن روبة بن البيد بن صخر بن كنيف بن عمرو بن حي بن ربيعة بن سعد ابن مالك بن سعد بن زيد مناة بن تميم التميمي البصري يكنى أبا الجحاف روى عن أبيه ودغفل بن حنظلة النسابة البكري ومدح بالرجز جماعة من الدولتين الأموية والعباسية. روى عنه ابنه عبد الله وابن عمرو بن العلاء وهو من أقرانه ويونس بن حبيب وخلف الأحمر ويحيى القطان ونضر بن شميل وأبو عبيدة معمر بن المثنى وأبو زيد الأنصاري وعثمان بن الهيثم المؤذن وآخرون. قال يحيى القطان أما إنه لم يكذب وقال النسائي ليس بالقوي وقال العقيلي لا يتابع عليه وقال ابن معين دعه وذكره ابن حبان في الثقات وقال المرزباني في معجمه قال بعضهم يقال إنه أفصح من أبيه وقال الأصمعي عن\n_________\n(^١) فى التقريب روبة بضم اوله وسكون الواو بعدها موحدة ١٢ ابو الحسن","vol":"3","page":290},{"text":"سليم بن أخضر عن عبد الله بن عون قال كنت أشبه لهجة الحسن بلهجة روبة بن العجاج وكان آدم ضخما مدح المنصور وأبا مسلم ولما ظهر إبراهيم بن عبد الله بن الحسن على البصرة خرج من البصرة إلى البادية هربا من الفتنة فمات سنة (١٤٥) وكان يتأله. له في صحيح البخاري في بدء الخلق موضع واحد قال فيه قال روبة الحرور بالليل والسموم بالنهار. وهذا قد ذكره أبو عبيدة في كتاب المجاز عن روبة ولم يذكره المزي وهو من شرطه ووقع في ترجمته في ذيل ابن لنجار أنه روى عن أبي هريرة. وفيه نظر. لأن روايته عنه إنما هي بواسطة أبيه العجاج ولهم آخر يقال له روبة بن العجاج الباهلي أفاده الآمدي في المؤتلف له*\n\n<span data-type='title' id=toc-2455>(من اسمه روح)</span>\n<span data-type='title' id=toc-2456>(٥٤٧) (ت-روح)</span> (^١»\nبن أسلم الباهلي أبو حاتم البصري. روى عن أبي طلحة الراسبي ووهيب بن خالد وهمام بن يحيى والحمادين وزائدة وجماعة وعنه أبو خيثمة وعبد الله بن عبد الرحمن الدارمي وأبو جعفر المسندي وبندار وأبو موسى ومحمد بن عمرو بن نبهان الثقفي والكديمي وغيرهم. قال أبو حاتم عن محمد بن عبد الله بن أبي الثلج سمعت عفان يقول روح بن أسلم كذاب وقال ابن أبي خيثمة سئل ابن معين عنه فقال ليس بذاك لم يكن من أهل الكذب وقال أبو حاتم لين الحديث يتكلم فيه وقال البخاري يتكلمون فيه وذكره ابن حبان في الثقات. قلت. وقال الدارقطني ضعيف متروك\n_________\n(^١) في المغني (روح) بفتح راء وسكون واو واهمال حاء (والباهلى) منسوب الى باهلة بن اعصر ١٢ ابو الحسن","vol":"3","page":291},{"text":"وذكره البخاري في فصل من مات من مأتين إلى سنة عشر ومأتين وقال ابن الجارود عنده مناكير وقال البزار في مسند من مسنده ثنا محمد بن معمر ثنا روح بن أسلم ومات قديما سنة مأتين وهو ثقة*\n\n<span data-type='title' id=toc-2457>(٥٤٨) (ت ق-روح)</span>\nبن جناح الأموي مولاهم أبو سعد ويقال أبو سعيد الدمشقي. روى عن مجاهد وعمر بن عبد العزيز والزهري وعطاء بن السائب وغيرهم. وعنه الوليد بن مسلم ومحمد بن شعيب بن شابور وعبد المهيمن بن عبد الرحمن. قال عثمان الدارمي عن دحيم ثقة إلا إن مروان يعني أخاه أوثق منه وقال ابن أبي حاتم عن أبيه وفي نسخة عن أبي زرعة مروان أحب إلي منه يكتب حديثهما ولا يحتج بهما وروح ليس بقوي وقال الجوزجاني ذكر عن الزهري حديثا معضلا فيه ذكر البيت المعمور فإن كان قال سمعت الزهري أرجئ ونظر في أمره وقال الحاكم أبو أحمد لا يتابع في حديثه حديثه ليس بالقائم وذكر حديثه في البيت المعمور ثم قال هذا حديث منكر لا نعلم له أصلا من حديث أبي هريرة ولا من حديث سعيد بن المسيب ولا من حديث الزهري وقال العقيلي قصة البيت المعمور لا يتابع عليه وقال النسائي ليس بالقوي وقال أبو علي الحافظ في أمره نظر وقال أبو نعيم يروي عن مجاهد مناكير لا شيء وذكر له أبو أحمد بن عدي أحاديث ثم قال ولروح بن جناح غير ما ذكرت من الحديث قليل وربما أخطأ في الأسانيد ويأتي بمتون لا يأتيها غيره وهو ممن يكتب حديثه. روى له الترمذي وابن ماجه حديثا واحدا متنه فقيه واحد أشد على الشيطان من ألف عابد. قلت. قال الساجي","vol":"3","page":292},{"text":"هو حديث منكر وقال ابن حبان منكر الحديث جدا يروي عن الثقات ما إذا سمعه الإنسان شهد له بالوضع روى عن مجاهد عن ابن عباس فقيه واحد الحديث وقال أبو سعيد النقاش يروي عن مجاهد أحاديث موضوعة*\n\n<span data-type='title' id=toc-2458>(٥٤٩) (ع-روح بن)</span>\nعبادة بن العلاء بن حسان القيسي أبو محمد البصري. روى عن أيمن بن نابل ومالك والأوزاعي وابن جريج وابن عون وابن أبي ذئب وحبيب بن الشهيد وابن أبي عروبة وشعبة وحجاج بن أبي عثمان وعوف والسفيانين وغيرهم. وعنه أبو خيثمة وأحمد بن حنبل وأبو قدامة السرخسي وبندار وابن نمير وأبو موسى وهارون الحمال وعبد الله المسندي وعلي بن المديني وإسحاق بن راهويه وأحمد بن منيع والجوزجاني والحارث بن أبي أسامة والكديمي وبشر بن موسى وخلق كثير. قال ابن المديني نظرت لروح ابن عبادة في أكثر من مائة ألف حديث كتبت منها عشرة الآلاف وقال يعقوب بن شيبة كان أحد من يتحمل الحمالات وكان سريا مريا كثير الحديث جدا صدوقا سمعت علي بن عبد الله يقول من المحدثين قوم لم يزالوا في الحديث لم يشغلوا عنه نشئوا فطلبوا ثم صنفوا ثم حدثوا منهم روح بن عبادة. قال وحدثني محمد بن عمر قال سألت ابن معين عن روح فقال ليس به بأس صدوق حديثه يدل على صدقه قال قلت ليحيى زعموا إن يحيى القطان كان يتكلم فيه فقال باطل ما تكلم يحيى القطان فيه بشيء هو صدوق قال يعقوب وسمعت علي بن المديني يذكر هذه القصة فلم أضبطها عنه فحدثني عبد الرحمن بن محمد عنه قال كانوا يقولون أن يحيى بن سعيد كان يتكلم في روح بن عبادة قال علي","vol":"3","page":293},{"text":"فإني لعند يحيى بن سعيد يوما إذ جاءه روح بن عبادة فسأله عن شيء من حديث أشعث فلما قام قلت ليحيى تعرفه قال لا قلت هذا روح بن عبادة قال ما زلت أعرفه بطلب الحديث وبكتبه. قال علي ولقد كان عبد الرحمن يطعن عليه في أحاديث ابن أبي ذئب عن الزهري مسائل كانت عنده قال علي فقدمت على معن بن عيسى فسألته عنها فقال هي عند بصري لكم قال علي فأتيت ابن مهدي فأخبرته فأحسبه قال استحله لي. قال يعقوب بن شيبة وقال محمد بن عمر قال ابن معين القواريري يحدث عن عشرين شيخا من الكذابين ثم يقول لا أحدث عن روح بن عبادة. قال يعقوب وكان عفان لا يرضى أمر روح ابن عبادة قال فحدثني محمد بن عمر قال سمعت عفان يقول هو عندي أحسن حديثا من خالد بن الحارث وأحسن حديثا من يزيد بن زريع فلمَ تركناه يعني كأنه يطعن عليه فقال له أبو خيثمة ليس هذا بحجة كل من تركته أنت ينبغي أن يترك أما روح فقد جاز حديثه الشأن في من بقي. قال يعقوب وأحسب أن عفان لو كان عنده حجة مما يسقط بها روح بن عبادة لاحتج بها في ذلك الوقت وقال الآجري عن أبي داود كان القواريري لا يحدث عن روح وأكثر ما أنكر عليه تسعمائة حديث حدث بها عن مالك سماعا وقال وسمعت الحلواني يقول أول من أظهر كتابه روح بن عبادة وأبو أسامة يريد أنهما رويا ما خولفا فيه فأظهرا كتبهما حجة لهما وقال أبو مسعود الرازي طعن على روح بن عبادة ثلاثة عشر أو اثنا عشر فلم ينفذ قولهم فيه وقال الخطيب كان كثير الحديث وصنف الكتب في السنن والأحكام وجمع التفسير وكان ثقة","vol":"3","page":294},{"text":"قال خليفة وغيره مات سنة (٢٠٥) وقال الكديمي مات سنة (٢٠٧) والأول أصح. قلت. الكديمي هو ابن امرأة روح فقوله راجح وقد وافقه عليه يعقوب ابن سفيان في تاريخه ولكن جزم بسنة خمس البخاري وابن المثنى وابن حبان أيضا وقال ابن أبي حاتم قلت لأبي روح والخفاف وأبو زيد النحوي أيهم أحب إليك في ابن أبي عروبة فقال روح وقال ابن أبي خيثمة عن يحيى صدوق ثقة وذكره أبو عاصم فأثنى عليه وقال كان ابن جريج يخصه كل يوم بشيء من الحديث وقال روح سمعت عن سعيد قبل الاختلاط ثم غبت وقدمت فقيل لي إنه اختلط وقال الدارمي عن ابن معين ليس به بأس وقال أبو بكر البزار في مسنده ثقة مأمون وقال ابن سعد كان ثقة إن شاء الله وقال ابن عمار جئت إلى ابن مهدي فقيل له كتبت عن روح عن شعبة عن أبي الفيض عن معاوية حديث من كذب علي. فقال أخطأ وتكلم في روح ثم قال حدثناه شعبة عن رجل عن أبي الفيض وقال أبو خيثمة لم أسمع في روح شيئا أشد عندي من شيء دفع إلى محمد بن إسماعيل صاحبنا كتابا بخطه فكان فيه حدثنا عفان ثنا غلام من أصحاب الحديث يقال له عمارة الصيرفي إنه كان يكتب عن روح بن عبادة وعلي بن المديني فحدثهم بشيء عن شعبة عن منصور عن إبراهيم فقال له هذا عن الحكم فقال روح لعلي ما تقول فقال صدق هو عن الحكم قال فأخذ القلم فمحا منصور او كتب الحكم قال عفان فسألت عليا عن حكاية عمارة فصدقه. وقال أبو زيد الهروي كنا عند شعبة فسأله رجل عن حديث وكانت في الرجل عجلة فقال شعبة لا والله حتى تلزمني","vol":"3","page":295},{"text":"كما لزمني هذا لروح وهو بين يديه وقال محمد بن يحيى قرأ روح على مالك فبين السماع من القراءة وقال الغلابي سمعت خالد بن الحارث ذكره بجميل وقال أبو داود عن أحمد لم يكن به بأس ولم يكن متهما بشيء وكان قد جرى ذكر روح وأبي عاصم فقال كان روح يخرج الكتاب وقال الخليل ثقة أكثر عن مالك وروى عنه الأئمة*\n\n<span data-type='title' id=toc-2459>(٥٥٠) (خ-روح)</span>\nبن عبد المؤمن الهذلي مولاهم أبو الحسن البصري المقرى. روى عن يزيد بن زريع وحماد بن زيد وعبد الواحد بن زياد وأبي عوانة وجعفر بن سليمان الضبعي ومعاذ بن هشام وغيرهم. وعنه البخاري وعثمان الدارمي وأبو زرعة وحرب الكرماني وعبد الله ابن أحمد ومطين وأبو خليفة ومحمد بن محمد التمار البصري وأبو يعلى الموصلي وغيرهم. ذكره ابن حبان في الثقات وقال مات سنة (٢٣٣) أو قبلها بقليل أو بعدها بقليل وقال غيره سنة (٤) ويقال سنة (٥). قلت. أرخه ابن أبي عاصم ومطين وأبو عمرو الداني في طبقات القراء سنة (٤) وقال ابن أبي حاتم عن أبيه صدوق وقال الداني قرأ على يعقوب الحضرمي*\n\n<span data-type='title' id=toc-2460>(٥٥١) (ق-روح)</span>\nبن عنبسة (^١) بن سعيد بن أبي عياش الأموي مولاهم البصري. روى عن أبيه. وعنه ابنه عبد الكريم وروى له ابن ماجه حديثا واحدا تقدم في خلف بن محمد*\n\n<span data-type='title' id=toc-2461>(٥٥٢) (ق-روح)</span>\nبن الفرج البزار أبو الحسن البغدادي مولى محمد بن\n_________\n(^١) في المغنى (عنبسة بن سعيد) بفتح عين وسكون نون وفتح موحدة وسين مهملة ١٢ ابو الحسن (٣٧)","vol":"3","page":296},{"text":"سابق. روى عن مولاه وعن نصر بن حماد الوراق وعلي بن الحسن بن شقيق المروزي وكثير بن هشام وشبابة وغيرهم. وعنه ابن ماجه وابن أبي الدنيا وأبو بكر البرديجي وابن صاعد ومحمد بن مخلد الدوري وغيرهم قال محمد بن مخلد مات سنة (٢٥٨) زاد غيره في رجب. قلت. وكذا هو في تاريخ ابن مخلد*\n\n<span data-type='title' id=toc-2462>(٥٥٣) (تمييز-روح)</span>\nالفرج السواق (^١) الموصلي. روى عن روح بن عبادة ويزيد بن هارون وغيرهما. حدث بالموصل وحدث عنه جماعة من أهلها. ذكره يزيد بن محمد بن إياس في كتاب طبقات العلماء من أهل الموصل*\n\n<span data-type='title' id=toc-2463>(٥٥٤) (تمييز-روح)</span>\nبن الفرج القطان أبو الزنباع (^٢) المصري. روى عن يوسف بن عدي وعمرو بن خالد الحراني وسعيد بن عفير وأبي صالح كاتب الليث عبد الله بن صالح ويحيى بن بكير وغيرهم. وعنه المحاملي والطحاوي وعلي بن محمد المصري وعبد الله بن إسحاق وأبو العباس الأصم والطبراني وكان من الثقات وقال ابن يونس توفي في ذي القعدة سنة (٢٨٢) وكان مولده في سنة (٢٠٤). قلت. قال الكندي في الموالي كان من أوثق الناس وقال ابن قديد ذاك رجل نفسه رفعه الله بالعلم\n_________\n(^١) في المغنى (السواق) بفتح مهملة (والموصلى) في لب اللباب بالفتح والسكون وكسر المهملة نسبة الى موصل مدينة بالجزيرة ١٢\n(^٢) في التقريب (ابو الزنباع) بكسر الزاى المعجمة وسكون النون بعدها موحدة ثم الف ثم عين مهملة ١٢ ابو الحسن","vol":"3","page":297},{"text":"والصدق وقال الخطيب كان ثقة*\n\n<span data-type='title' id=toc-2464>(٥٥٥) (تمييز-روح)</span>\nبن الفرج بن زكرياء بن عبد الله البغدادي أبو حاتم المؤدب. روى عن أبي الأشعث ومحمد بن زنبور المكي وأحمد بن المقدام العجلي ويعقوب الدورقي وغيرهم. وعنه ابن قانع ومحمد بن مخلد الدوري وأبو الحسن علي بن إبراهيم بن سلمة القطان صاحب ابن ماجه. ذكره الخليلي في شيوخ ابن سلمة وقال كان ثقة*\n\n<span data-type='title' id=toc-2465>(٥٥٦) (تمييز-روح)</span>\nبن الفرج البصري. روى عن يحيى بن بكار بن راشد وعنه الهيثم ابن خلف الدوري*\n\n<span data-type='title' id=toc-2466>(٥٥٧) (خ م د ت س-روح)</span>\nبن القاسم التميمي العنبري أبو غياث (^١) البصري روى عن عبد الله بن محمد بن عقيل وزيد بن أسلم وعمرو بن دينار وقتادة ومحمد ابن المنكدر ومنصور بن المعتمر وهشام بن عروة ومحمد بن عجلان وأبي الزبير والعلاء بن عبد الرحمن وهشام بن عروة وعبد الله بن طاوس وعطاء بن أبي ميمونة وسهيل بن أبي صالح وعبيد الله بن عمرو عمرو بن يحيى بن عمارة وإسماعيل بن أمية في آخرين وروى عن قتادة حديثا واحدا. وعنه سعيد ابن أبي عروبة ومحمد بن إسحاق وهما من أقرانه وعيسى بن شعيب النحوي والحسن بن حبيب بن ندبة ومحمد بن سواء السدوسي ويزيد بن زريع وإسماعيل بن علية وغيرهم. قال ابن معين وأبو حاتم وأبو زرعة ثقة وكذا قال عبد الله بن أحمد عن أبيه قال أحمد في موضع آخر روح بن القاسم وأخوه\n_________\n(^١) في المغنى ابو غياث بكسر معجمة وخفة مثناة تحت ومثلثة ١٢ ابو الحسن","vol":"3","page":298},{"text":"هشام من ثقات البصريين وقال النسائي ليس به بأس وقال ابن عيينة لم ار احد اطلب الحديث وهو مسن أحفظ منه. قلت. وقال ابن حبان في الثقات مات قبل الحجاج بن أرطاة سنة إحدى وأربعين ومائة وكان حافظا متقنا وقرأت بخط الذهبي مات سنة نيف وخمسين*\n\n<span data-type='title' id=toc-2467>(٥٥٨) (بخ د ت س-رويقع)</span> (^١»\nبن ثابت بن السكن بن عدي بن حارثة الأنصاري المدني. صحابي سكن مصر وأمره معاوية على أطرابلس سنة (٤٦) فغزا إفريقية. روى عن النبي ﵌. وعنه بسر بن عبيد الله الحضرمي وشييم بن بيتان وحنش الصنعاني وأبو الخير مرثد وغيرهم. قال أحمد ابن البرقى الفتياني توفي ببرقة وهو أمير عليها وقد رأيت قبره بها وكذا قال ابن يونس في وفاته وزاد سنة (٥٦) وهو أمير عليها المسلمة بن مخلد*\n\n<span data-type='title' id=toc-2468>(من اسمه رياح)</span> (^٢»\n<span data-type='title' id=toc-2469>(٥٥٩) (د س ق-رياح)</span>\nبن الحارث النخعي أبو المثنى الكوفي يقال إنه حج مع عمرو روى عن ابن مسعود وعلي وسعيد بن زيد وعمار بن ياسر والحسن بن علي بن أبي طالب ﵃ والأسود بن يزيد. وعنه ابنه جرير وحفيده صدقة ابن المثنى بن رياح والحسن بن الحكم النخعي وأبو جمرة الضبعي وعدة. ذكره ابن حبان في الثقات. قلت. وقال العجلي كوفي تابعي ثقة*\n\n<span data-type='title' id=toc-2470>(٥٦٠) (د س ق-رياح)</span>\nبن الربيع تقدم في رباح بالموحدة*\n\n<span data-type='title' id=toc-2471>(٥٦١) (خد-رياح)</span>\nبن عبيدة (^٣) الباهلي مولاهم بصري ويقال كوفي ويقال\n_________\n(^١) في المغنى (رويفع) بن ثابت تصغير رافع بكسر الفاء ١٢\n(^٢) بكسر أوله ثم تحتانية مفتوحة ١٢ تقريب\n(^٣) في التقريب بفتح اوله ١٢ ابو الحسن","vol":"3","page":299},{"text":"حجازي. روى عن عتبان بن مالك مرسلا وعن يوسف بن عبد الله بن سلام وقزعة بن يحيى وعلي بن الحسين وعمر بن عبد العزيز وأبان بن عثمان وغيرهم وعنه حاتم بن أبي صغيرة وداود بن أبي هند وعبد الله بن شوذب وقعنب بن محرز وغيرهم. قال ابن معين وأبو زرعة والنسائي ثقة وذكره ابن حبان في الثقات وقال كان من خواص عمر بن عبد العزيز*\n\n<span data-type='title' id=toc-2472>(٥٦٢) (د ت سي ق-رياح)</span>\nبن عبيدة (^١) السلمي الكوفي. روى عن ابن عمرو ابى سعيد الحدري وقيل عن ابن أخي سعيد وقيل عن مولى لأبي سعيد وقيل عن عبد الرحمن بن أبي سعيد عن أبي سعيد في القول عند الفراغ من الطعام. وعنه إسماعيل بن رياح يقال إنه ابنه وحجاج بن أرطاة وعمرو بن عثمان ابن موهب وسلمان العطار. ذكره ابن حبان في الثقات روى له هذا الحديث الواحد (^٢). قلت. هكذا ذكره المؤلف أن رياح بن عبيدة اثنان وهو قول غريب لم يذكره أصحاب المؤتلف والمختلف الدارقطني فمن بعده بل في كلام أكثرهم ما يصرح بأن هذا الذي يروي عن أبي سعيد وعنه حجاج بن أرطاة وإسماعيل بن رياح هو جليس عمر بن عبد العزيز وهكذا قال ابن حبان في الثقات فإنه قال رياح بن عبيدة روى عن أبي سعيد وعنه ابنه إسماعيل وأهل العراق وقال كان من العباد من جلساء عمر بن عبد العزيز ولم يذكروا كلهم في باب رياح بن عبيدة سوى رجل واحد وهو\n_________\n(^١) بفتح اوله ١٢ ابو الحسن\n(^٢) فى التقريب هكذا فرق بينهما المزى وهو شخص واحد اختلف في نسبته فقيل سلمى وقيل باهلى ١٢ شريف الدين","vol":"3","page":300},{"text":"الأظهر والله أعلم*\n\n<span data-type='title' id=toc-2473>(من اسمه ريحان)</span>\n<span data-type='title' id=toc-2474>(٥٦٣) (د س-ريحان)</span>\nبن سعيد بن المثنى بن معدان بن زيد بن كزمان السامي (^١) الناجي أبو عصمة البصري. روى عن عباد بن منصور وشعبة وروح بن القاسم وعرعرة بن البرند. وعنه أحمد وإسحاق الحنظلي وعلي وأبو بكر بن أبي شيبة وإبراهيم بن سعيد الجوهري وأحمد بن إبراهيم الدورقي وعبد الرحمن بن محمد بن سلام الطرسوسي وغيرهم. قال يحيى بن معين ما أرى به بأسا وقال أبو حاتم شيخ لا بأس به يكتب حديثه ولا يحتج به وقال الآجري سألت أبا داود عنه فكأنه لم يرضه وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال ابن سعد توفي بالبصرة سنة (٣) أو (٢٠٤). قلت. بقية كلام ابن حبان في الثقات يعتبر حديثه من غير روايته عن عباد انتهى وقد علق البخاري لعباد هذا في الطب بهذا السند حديثا في الكي من ذات الجنب ووصله أبو يعلى في مسنده عن إبراهيم بن سعيد الجوهري عن ريحان عنه بهذا السند فهو من شرط المزي لذكره عبد الرحمن بن فروخ الآتي في حرف العين وقال العجلي ريحان الذي يروي عن عباد منكر الحديث وقال البرديجي فأما حديث ريحان عن عباد عن أيوب عن أبي قلابة فهي مناكير وقال ابن قانع ضعيف وقال البرقاني عن الدارقطني (^٢) *\n_________\n(^١) في المغنى السامى بالمهملة نسبة الى سامة بن لؤي (والناجى) بنون وخفة جيم وشدة تحتية نسبة إلى بني ناجية (وابو عصمة) بكسر مهملة وسكون صاد مهملة ١٢\n(^٢) بياض في الأصل ١٢","vol":"3","page":301},{"text":"<span data-type='title' id=toc-2475>(٥٦٤) (د ت-ريحان)</span>\nبن يزيد العامري البدوي (^١) روى عن عبد الله بن عمرو حديث لا تحل الصدقة لغني. وعنه سعد بن إبراهيم وقال عثمان الدارمي عن ابن معين ثقة وقال حجاج عن شعبة عن سعد بن إبراهيم سمع ريحان بن يزيد وكان أعرابيا صدوقا وقال أبو حاتم شيخ مجهول وذكره ابن حبان في الثقات. قلت. قال البخاري في تاريخه ثنا حجاج فذكره وقال عقبه وروى إبراهيم بن سعد عن أبيه فلم يرفعه*\n\n<span data-type='title' id=toc-2476>(حرف الزاي)</span>\n<span data-type='title' id=toc-2478>(٥٦٥) (بخ م ٤ - زاذان)</span> (^٢»\nأبو عبد الله ويقال أبو عمر الكندي مولاهم الكوفي الضرير البزار يقال إنه شهد خطبة عمر بالجابية (^٣) وروى عنه وعن علي وابن مسعود وسلمان وحذيفة وأبي هريرة وعائشة وابن عمرو جرير والبراء بن عازب وعابس ويقال عبس الغفاري. وعنه أبو صالح السمان والمنهال بن عمرو وأبو اليقظان عثمان بن عمير وهلال بن يساف وأبو هاشم الرماني وعمرو بن مرة وعطاء بن السائب وزبيد اليامي ومحمد بن جحادة ومحمد بن عثمان شيخ لمحمد بن فضيل وغيرهم. قال شعبة قلت للحكم مالك\n_________\n(^١) البدوى في لب اللباب نسبة الى البادية ١٢\n(^٢) زاذان بزاى وذال معجمتين (والكندي) بكسر كاف وسكون نون وبمهملة نسبة الى كندة ١٢ ابو الحسن\n(^٣) في هامش الخلاصة في سنة ست عشر سار عمر بن الخطاب الى الجابية وعقد لواءه يوم الخميس منتصف صفر ودفعه الى عامر بن ربيعة واستخلف على المدينة عثمان ١٢ شريف الدين","vol":"3","page":302},{"text":"لم تحمل عن زاذان قال كان كثير الكلام وقال شعبة عن سلمة بن كهيل أبو البختري أحب إلي منه وقال ابن الجنيد عن ابن معين ثقة لا يسأل عن مثله وقال ابن عدي أحاديثه لا بأس بها إذا روى عنه ثقة وقال خليفة مات سنة (٨٢). قلت. وقال ابن حبان في الثقات كان يخطئ كثيرا مات بعد الجماجم وقال ابن سعد كان ثقة كثير الحديث وقال محمد بن الحسين البغدادي قلت لابن معين ما تقول في زاذان روى عن سلمان قال نعم روى عن سلمان وغيره وهو ثبت في سلمان وقال الحاكم أبو أحمد ليس بالمتين عندهم وقال ابن عدي روى عن ابن مسعود وتاب على يديه وكناه الأكثرون أبا عمر وكذا وقع في كثير من الأسانيد وقال الخطيب كان ثقة وقال العجلي كوفي تابعي ثقة*\n\n<span data-type='title' id=toc-2479>(٥٦٦) (زاذان)</span>\nأبو يحيى القتات (^١) في الكنى*\n\n<span data-type='title' id=toc-2480>(٥٦٧) (بخ د-زارع)</span> (^٢»\nبن عامر ويقال ابن عمرو العبدي. وفد على النبي ﵌ وروى عنه في قصة أشج عبد القيس وعداده في أعراب البصرة وروت عنه ابنة ابنه أم أبان بنت الوازع بن الزارع. قلت. ذكر الأزدي أنها تفردت بالرواية عنه وقال ابن عبد البر ويقال فيه الزارع ابن الوازع والأول أولى بالصواب*\n_________\n(^١) في التقريب القتات بقاف ومثناة فوقانية مثقلة وآخره مثناة ايضا ١٢\n(^٢) في المغنى (زارع) بتقديم زاي على راء آخره مهملة ١٢ ابو الحسن","vol":"3","page":303},{"text":"<span data-type='title' id=toc-2481>(٥٦٨) (ت سي ق-زافر)</span> (^١»\nبن سليمان الإيادي أبو سليمان القهستاني سكن الري ثم بغداد ويقال كان قاضي سجستان. روى عن مالك والثوري وإسرائيل وابن جريج وابن أبي رداد وشعبة وابن أبي سنان سعيد بن سنان وورقاء وغيرهم. وعنه يعلى بن عبيد وهو أكبر منه وأبو النضر هاشم بن القاسم ويحيى وإسماعيل بن توبة وعمار بن الحسن ومحمد بن حميد وعبيد الله بن موسى ويحيى بن معين والحسين بن عرفة قال أحمد وابن معين ثقة وقال الدوري عن ابن معين كان يجلب المتاع القوي إلى بغداد وقال البخاري عنده مراسيل ووهم وقال أبو داود ثقة كان رجلا صالحا وقال النسائي عنده حديث منكر عن مالك وقال مرة ليس بذاك القوي وقال الساجي كثير الوهم وقال ابن عدي كان أحاديثه مقلوبة الإسناد والمتن وعامة ما يرويه لا يتابع عليه ويكتب حديثه مع ضعفه. قلت. وقال أبو حاتم محله الصدق وقال العجلي يكتب حديثه وليس بالقوي وقال ابن حبان أصله من قوهستان وولد بالكوفة ثم انتقل إلى بغداد ثم إلى الري فأقام بها كثير الغلط في الأخبار واسع الوهم في الآثار على صدق فيه وقال الحاكم في تاريخ نيسابور روى عن الأعمش وغيره من التابعين والحديث الذي أنكر عليه عن مالك هو عن يحيى بن سعيد عن أنس لما كان اليوم الذي\n_________\n(^١) في التقريب زافر بالفاء (والايادى) في لب اللباب كالامامى نسبة الى اياد بن نزار بن معد بن عدنان (والقهستاني) بضمتين وسكون المهملة وفوقية نسبة الى قهستان ناجية بخراسان بين هراة ونيسابور ١٢ ابو الحسن","vol":"3","page":304},{"text":"احتلمت فيه الحديث. قال البخاري تفرد به عن مالك وقال ابن المنادي في تاريخه تركت حديثه*\n\n<span data-type='title' id=toc-2482>(٥٦٩) (خ-زاهر)</span>\nبن الأسود بن الحجاج الأسلمي. روى عن النبي ﵌ حديثا واحدا في لحوم الحمر. وعنه ابنه مجزأة وفي حديثه أنه شهد الحديبية وخيبر. قلت. ذكر مسلم وغيره أنه تفرد عنه وقال ابن سعد كان من أصحاب عمرو بن الحمق يعني بمصر فدل على أنه تأخر إلى زمن علي ﵁*\n\n<span data-type='title' id=toc-2483>(من اسمه زائدة)</span>\n<span data-type='title' id=toc-2484>(٥٧٠) (س-زائدة)</span>\nبن أبي الرقاد الباهلي أبو معاذ البصري الصيرفي صاحب الحلي. روى عن عاصم الأحول وثابت البناني وزياد النميري وعنه يحيى ابن كثير العنبري ومحمد بن أبي بكر المقدمي وعبيد الله بن عمر القواريري ومحمد بن سلام الجمحي وغيرهم. وقال القواريري لم يكن به بأس كتبت كل شيء عنده وقال أبو حاتم يحدث عن زياد النميري عن أنس أحاديث مرفوعة منكرة ولا ندري منه أو من زياد ولا أعلم روى عن غير زياد فكنا نعتبر بحديثه وقال البخاري منكر الحديث وقال أبو داود لا أعرف خبره وقال النسائي لا أدري من هو وقال خالد بن خداش حدثنا زائدة أبو معاذ صديق لحماد بن زيد روى له النسائي حديثا واحدا تلك اللوطية الصغرى. قلت. وقال أبو أحمد الحاكم حديثه ليس بالقائم وقال النسائي في كتاب الضعفاء منكر الحديث وقال في الكنى ليس بثقة وقال ابن حبان يروي","vol":"3","page":305},{"text":"المناكير عن المشاهير لا يحتج بخبره ولا يكتب إلا للاعتبار وقال ابن عدي يروي عنه المقدمي وغيره أحاديث إفرادات وفي بعض أحاديثه ما ينكر وقال البزار لا بأس به وإنما نكتب من حديثه ما لم نجد عند غيره*\n\n<span data-type='title' id=toc-2485>(٥٧١) (خ-زائدة)</span>\nبن قدامة (^١) الثقفي أبو الصلت الكوفي. روى عن ابى اسحاق السيعى وعبد الملك بن عمير وسليمان التيمي وإسماعيل بن أبي خالد وإسماعيل السدي وحميد الطويل وزياد بن علاقة وسماك بن حرب وشبيب ابن غرقدة والمختار بن فلفل وهشام بن عروة وأبي إسحاق الشيباني وأبي الزناد والأعمش وهشام بن حسان وخلق. وعنه ابن المبارك وأبو أسامة وحسين بن علي الجعفي وابن مهدي وابن عيينة وأبو إسحاق الفزاري وأبو سعيد مولى بني هاشم والطيالسيان وطلق بن غنام ومعاوية بن عمرو وأبو حذيفة وأبو نعيم وأحمد بن يونس وجماعة. قال عثمان بن زائدة قدمت الكوفة فقلت للثوري ممن أسمع قال عليك بزائدة وقال أبو أسامة حدثنا زائدة وكان من أصدق الناس وأبره وقال أبو داود الطيالسي وسفيان بن عيينة حدثنا زائدة ابن قدامة وكان لا يحدث قدريا ولا صاحب بدعة وقال أحمد المتثبتون في الحديث أربعة سفيان وشعبة وزهير وزائدة وقال أيضا إذا سمعت الحديث عن زائدة وزهير فلا تبال أن لا تسمعه عن غيرهما إلا حديث أبي إسحاق وقال أبو زرعة صدوق من أهل العلم وقال أبو حاتم كان ثقة صاحب سنة وهو أحب إلي من أبي عوانة وأحفظ من شريك وأبي بكر بن عياش وقال\n_________\n(^١) في المغنى (قدامة) بضم قاف وخفة دال مهملة (وابو الصلت) بمفتوحة وسكون لام وبمثناة فوق ١٢ ابو الحسن","vol":"3","page":306},{"text":"العجلي كان ثقة صاحب سنة وقال أحمد بن يونس رأيت زهير بن معاوية جاء إلى زائدة فكلمه في رجل يحدثه فقال من أهل السنة هو قال ما أعرفه ببدعة فقال من أهل السنة هو فقال زهير متى كان الناس هكذا فقال زائدة متى كان الناس يشتمون أبا بكر وعمر ﵄ وقال النسائي ثقة وقال محمد بن عبد الله الحضرمي مات في أرض الروم غازيا سنة ستين أو إحدى وستين ومائة. قلت. وكذا قال ابن سعد وقال كان ثقة مأمونا صاحب سنة وأرخه القراب تبعا لعلي بن الجعد سنة (٦٣) وقال ابن حبان في الثقات كان من الحفاظ المتقنين لا يعد السماع حتى يسمعه ثلاث مرات مات سنة إحدى وكذا أرخه ابن قانع وقال أبو نعيم كان زائدة لا يكلم أحدا حتى يمتحنه فأتاه وكيع فلم يحدثه وقال عثمان بن سعيد قلت ليحيى زهير أحب إليك من الأعمش أو زائدة فقال كلاهما ثقة وقال الدارقطني من الأثبات الأئمة وقال أبو داود الطيالسي لم يكن زائدة بالأستاذ في حديث أبي إسحاق وقال الذهلي ثقة حافظ ولهم شيخ آخر يقال له زائدة بن قدامة كان يقاتل الخوارج أيام الحجاج قتله شبيب سنة (٧٦) *\n\n<span data-type='title' id=toc-2486>(٥٧٢) (د ت ق-زائدة)</span>\nبن نشيط (^١) الكوفي روى عن أبي خالد الوالبي* وعنه ابنه عمران وفطر بن خليفة. ذكره ابن حبان في الثقات له عند أبي داود في القراءة في صلاة الليل وعند الآخرين ابن آدم تفرغ لعبادتي الحديث*\n\n<span data-type='title' id=toc-2487>(٥٧٣) (مد-زبان)</span> (^٢»\nبن سليمان روى أن النبي ﵌ نزل يوم\n_________\n(^١) بفتح النون وكسر المعجمة ١٢\n(^٢) بفتح أوله وتشديد الموحدة تقريب ١٢ ابو الحسن","vol":"3","page":307},{"text":"عرفة عند الصخرة الحديث. وعنه ابن جريج ووقع في بعض نسخ المراسيل أبان ابن سلمان وهو خطأ*\n\n<span data-type='title' id=toc-2488>(٥٧٤) (بخ د ت ق-زبان)</span>\nبن فائد (^١) المصري أبو جوين الحمراوي روى عن سهل بن معاذ بن أنس الجهني نسخة وعن سعيد بن ماجد*وعنه رشدين بن سعد ويحيى بن أيوب وسعيد بن أبي أيوب والليث وابن لهيعة وقال غيرهم قال أحمد أحاديثه مناكير وقال ابن معين شيخ ضعيف وقال أبو حاتم شيخ صالح وقال ابن يونس كان على مظالم مصرفي إمرة عبد الملك بن مروان ابن موسى أمير مصر لمروان بن محمد قال سليمان بن أبي داود الأفطس كان زبان يصلي النوافل قائما ثم اشتد به الخوف فصار يصلي جالسا وينضجع أحيانا ثم يقول لي يا سليمان أترجو لي فإن قلت إني لأرجو لك وما أشبه ذلك رأيت في وجهه أثر السرور وقال ابن يونس يقال مات سنة (١٥٥) وكان فاضلا قلت لفظ ابن يونس توفي سنة (١٥٥) فيما ذكره يحيى بن عثمان بن صالح وقال ابن حبان منكر الحديث جدا ينفرد عن سهل بن معاذ بنسخة كأنها موضوعة لا يحتج به وقال الساجي عنده مناكير وقال أبو عمر الكندي في الموالي قال الليث بن سعد لو أراد زبان أن يزيد في العبادة مقدار خردلة ما وجد لها موضعا*\n_________\n(^١) في التقريب (زبان بن فائد) بالفاء والحراوي) في لب اللباب بفتح الحاء المهملة نسبة الى الحمراء موضع بفسطاط مصر ١٢ ابو الحسن","vol":"3","page":308},{"text":"<span data-type='title' id=toc-2489>(٥٧٥) (الزبرقان)</span> (^١»\nبن عبد الله الضمري. روى عن عم أبيه عمرو بن أمية الضمري وعن عمه جعفر بن عمرو بن أمية وعنه كليب بن صبح. ذكره ابن أبي عاصم في من مات سنة (١٢٠) روى له أبو داود حديثا واحدا في الصلاة وقال أحمد بن صالح الصواب فيه الزبرقان بن عبد الله بن عمرو بن أمية عن عمه جعفر بن عمرو عن عمرو بن أمية وقال غيره هما اثنان. قلت.\nسيأتي الكلام عليه في الذي بعده*\n\n<span data-type='title' id=toc-2490>(٥٧٦) (د س ق-الزبرقان)</span>\nبن عمرو بن أمية الضمري ويقال الزبرقان ابن عبد الله بن عمرو بن أمية. روى عن أسامة بن زيد وزيد بن ثابت ولم يسمع منهما وعن عروة بن الزبير وأبي سلمة بن عبد الرحمن وأبي رزين وزهرة وعن أخيه أو عمه جعفر بن عمرو وعن أخيه أو أبيه عبد الله بن عمرو. وعنه ابن أبي ذئب ويعقوب بن عمرو الضمري وبكر بن سوادة وبكير بن الأشج وجعفر بن ربيعة وعمرو بن أبي حكيم. وقال النسائي ثقة وذكره ابن حبان في الثقات. قلت. لم يفرق البخاري فمن بعده بينهما إلا ابن حبان ذكر هذا في ترجمة مفردة عن الذي يروي عنه كليب بن صبح وفي كتاب ابن حبان من هذا الجنس أشياء يضيق الوقت عن استيعابها من ذكره الشخص في موضعين وأكثر فلا حجة في تفرقته إذ لم ينص على أنهما اثنان وقال ابن يونس في تاريخ الغرباء الزبرقان بن عبد الله بن عمرو بن أمية مدني قدم الإسكندرية\n_________\n(^١) في المغنى (الزبرقان) بكسر زاى وسكون موحدة وكسر راء وبقاف و(الضمرى) في لب اللباب بفتح المعجمة وسكون الميم نسبة الى ضمرة بن بكر بن عبد مناف بن كنانة ١٢ أبو الحسن","vol":"3","page":309},{"text":"وسئل الدارقطني عن حديث رواه الزبرقان بن عبد الله بن عمرو بن أمية عن زهرة عن زيد بن ثابت فقال يخرج الحديث وزهرة مجهول الحال وقال ابن أبي خيثمة في تاريخه عن علي قال يحيى بن سعيد كان زبرقان ثقة قال علي فقلت له أكان ثبتا قال كان صاحب حديث فقلت إن سفيان لا يحدث عنه قال لم يره وليس كل من يحدث عنه سفيان كان ثقة وهو زبرقان ابن عبد الله*\n\n<span data-type='title' id=toc-2491>(٥٧٧) (زبيب)</span> (^١»\nبن ثعلبة بن عمرو بن سواد بن أبي عمرة بن عدي التميمي العنبري (^٢). له صحبة نزل البصرة. روى عن النبي ﵌ وعنه ابنه دحين وابن ابنه شعيث بن عبيد الله وقد قيل شعيث بن عبيد الله عن أبيه عن جده كذا رواه الطبراني في المعجم الكبير ولفظه حدثني شعيث حدثني عبيد الله بن زبيب بن ثعلبة أن أباه ثعلبة حدثه. وأما رواية أبي داود فقال عن شعيث قال سمعت جدي الزبيب فذكره وقال ابن عبد البر يقال بالباء وبالنون وروى له حديثا واحدا في سبي بلعنبر. قلت. وسماه العسكري زنيبا بالنون ثم قال وأصحاب الحديث يقولونه بالباء قال وكان زنيب ينزل الطنب في طريق مكة وقال أبو القاسم البغوي سكن البادية*\n\n<span data-type='title' id=toc-2492>(٥٧٨) (ع-زبيد)</span> (^٣»\nبن الحارث بن عبد الكريم بن عمرو بن كعب اليامى\n_________\n(^١) بموحدتين مصغرا ١٢ تقريب\n(^٢) العنبرى في لب اللباب بفتح العين والموحدة بينهما نون ساكنة نسبة الى العنبر بن عمرو بن تميم ١٢\n(^٣) في التقريب (زبيد) بموحدة مصغرا (واليامى) في لب اللباب نسبة الى يام بطن من همدان ١٢ أبو الحسن","vol":"3","page":310},{"text":"ويقال الإيامي أبو عبد الرحمن ويقال أبو عبد الله الكوفي. روى عن مرة بن شراحيل وسعد بن عبيدة وذر بن عبد الله وسعيد بن عبد الرحمن بن أبزى وعبد الرحمن بن أبي ليلى وعمارة بن عمير وأبي وائل وإبراهيم النخعي وإبراهيم التيمي ومجاهد وجماعة. وعنه ابناه عبد الله وعبد الرحمن وجرير بن حازم وشعبة والثوري وزهير والحسن بن حي وشريك ومالك بن مغول ومسعر ومنصور ومغيرة والأعمش وهم من أقرانه وغيرهم. قال القطان ثبت وقال ابن معين وأبو حاتم والنسائي ثقة وقال ليث عن مجاهد أعجب أهل الكوفة إلي أربعة فيهم زبيد وقال ابن شبرمة كان يصلي الليل كله قال أبو نعيم مات سنة (١٢٢) وقال ابن نمير مات سنة (٢٤). قلت. وأرخه الإمام أحمد وابن قانع سنة (٢٣) وقال يعقوب بن سفيان ثقة ثقة خيار إلا أنه كان يميل إلى التشيع وقال ابن سعد كان ثقة وله أحاديث وكان في عداد الشيوخ وليس بكثير الحديث وقال العجلي ثقة ثبت في الحديث وكان علويا وحكى ابن أبي خيثمة عن شعبة قال ما رأيت بالكوفة شيخا خيرا من زبيد وقال سعيد بن جبير لو خُيرت عبد ألقى الله في مسلاخه اخترت زبيد اليامي وقال البخاري في تاريخه قال عمرو بن مرة كان زبيد صدوقا وقال ابن حبان في الثقات كان من العباد الخشن مع الفقه في الدين ولزوم الورع الشديد وقال محمد بن طلحة بن مصرف ما كان بالكوفة ابن أب وأخ أشد مجانبا من طلحة بن مصرف وزبيد اليامي كان طلحة عثمانيا وكان زبيد علويا*","vol":"3","page":311},{"text":"<span data-type='title' id=toc-2493>(من اسمه الزبير)</span>\n<span data-type='title' id=toc-2494>(٥٧٩) (خ-الزبير)</span>\nبن أبي أسيد مالك بن ربيعة ويقال هو الزبير بن المنذر بن أبي أسيد الساعدي (^١) الأنصاري. روى عن أبي أسيد. وعنه عبد الرحمن ابن سليمان بن الغسيل روى له (خ) مقرونا بحمزة بن أبي أسيد حديثا واحدا إذا أكثبوكم (^٢) فعليكم بالنبل. وفي إسناد حديثه اختلاف. قلت. وقال الحاكم عن الدارقطني لا بأس به وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2495>(٥٨٠) (ت-الزبير)</span>\nبن بكار بن عبد الله بن مصعب بن ثابت بن عبد الله بن الزبير بن العوام الأسدي المدني أبو عبد الله بن أبي بكر قاضي مكة. روى عن ابن عيينة وعبد الله بن نافع وأبي ضمرة وعبد المجيد بن أبي رواد والنضر بن شميل وعمه مصعب الزبيري وإبراهيم بن المنذر الحزامي وجماعة. وعنه ابن ماجه وابن ابنه جعفر بن مصعب بن الزبير بن بكار وأبو حاتم وحرمي بن أبي العلاء وابن صاعد والبغوي وابن ناجية وأحمد بن سليمان الطوسي وإسماعيل ابن العباس الوراق وغيرهم. وقال ابن أبي حاتم كتب عنه أبي بمكة ورأيته ولم أكتب عنه وقال الدارقطني ثقة وقال الخطيب كان ثقة ثبتا عالما بالنسب عارفا بأخبار المتقدمين ومآثر الماضين وقال أحمد بن سليمان الطوسي مات في ذي القعدة سنة (٢٥٦) وبلغ أربعا وثمانين سنة ودفن بمكة وصلى عليه\n_________\n(^١) في لب اللباب (الساعدى) نسبة الى ساعدة بن كعب بن الخزرج ١٢\n(^٢) فى مجمع البحار يقال اكثب القوم اذا قارب والكثب القرب ١٢","vol":"3","page":312},{"text":"ابنه مصعب (^١) وكان سبب وفاته أنه وقع من سطحه فمكث يومين لا يتكلم ومات بعد فراغنا من قراءة كتاب النسب عليه بثلاثة أيام. قلت. وقال أبو القاسم البغوي كان ثبتا عالما ثقة وقال أحمد بن علي السليماني في كتاب الضعفاء له كان منكر الحديث وهذا جرح مردود ولعله استنكر إكثاره عن الضعفاء مثل محمد بن الحسن بن زبالة وعمر بن أبي بكر المؤملي وعامر بن صالح الزبيري وغيرهم فإن في كتاب النسب عن هؤلاء أشياء كثيرة منكرة وذكر الخطيب روايته عن مالك واعتمد على رواية منقطعة ولم يلحق الزبير السماع من مالك فإنه مات والزبير صغير فلعله رآه وقد طالعت كتابه في النسب فلم أر له فيه رواية عن مالك إلا بواسطة رأيت له روايات في كتاب النسب عن أقرانه ومن أطرافها أنه أخرج في مناقب عثمان عن زهير بن حرب عن قتيبة عن الدراوردي حديثا والدراوردي في طبقة شيوخه*\n\n<span data-type='title' id=toc-2496>(٥٨١) (ت-الزبير)</span>\nبن جنادة (^٢) الهجري أبو عبد الله الكوفي. روى عن عبد الله بن بريدة وعطاء بن أبي رباح. وعنه عيسى بن يونس وأبو تميلة يحيى بن واضح وحرمي بن عمارة وزيد بن الحباب. وقال أبو حاتم شيخ ليس بالمشهور وذكره ابن حبان في الثقات وقال فيه جنادة المعلم سكن مرو. له عنده\n_________\n(^١) وقال أبو بكر بن أبي خيثمة وابن اخى مصعب الزبير من أهل العلم سمعت مصعبا غير مرة يقول لى بالمدينة ان بلغ احد منا فسيبلغ يعنى الزبير بن بكار ١٢ هامش الاصل\n(^٢) في المغنى (جنادة) بمضمومة وخفة نون واهمال دال (والهجرى) فى لب اللباب بفتحتين نسبة الى هجر بلد باليمن ١٢ ابو الحسن","vol":"3","page":313},{"text":"حديث واحد في ربط البراق (^١). قلت. وقال الحاكم في المستدرك مروزي ثقة*\n\n<span data-type='title' id=toc-2497>(٥٨٢) (خ م د ت ق-الزبير)</span>\nبن الخريت (^٢) البصري. روى عن نعيم بن أبي هند والسائب بن يزيد وأبي لبيد لمازة بن زبار وعكرمة مولى ابن عباس وعبد الله بن شقيق ومحمد بن سيرين والفرزدق وغيرهم. وعنه جرير بن حازم وأخوه الحريش بن الخريت وحماد بن زيد وأخوه سعيد بن زيد وهارون بن موسى النحوي وعدة. قال أحمد وابن معين وأبو حاتم والنسائي ثقة. له في مسلم حديث واحد في الجمع بين الصلاتين. قلت. وقال ابن المديني لم يرو عنه شعبة وتركه وهو صالح وقال العجلي تابعي ثقة ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2498>(٥٨٣) (د-الزبير)</span>\nبن خريق (^٣) الجزري مولى بني قشير وروى عن أبي أمامة وعطاء بن أبي رباح. وعنه محمد بن سلمة الحراني وعروة ويقال عزرة بن دينار ذكره ابن حبان في الثقات. روى له أبو داود حديثا واحدا في التميم. قال ابن\n_________\n(^١) روى له (ت) حديث نقب جبريل الحجارة باصبعه ببيت المقدس وشد البراق قال (ت) غريب ١٢ هامش الاصل\n(^٢) فى التقريب الخريت بكسر المعجمة وتشديد الراء المهملة المكسورة بعدها تحتانية ساكنة ثم فوقانية ١٢\n(^٣) في الخلاصة خريق مصغرا آخره قاف والجزرى في المغنى بفتح جيم وزاى وبراء منسوب الى جزيرة وهي بلاد بين الفرات ودجلة وعلى هامش الاصل الى جزيرة ابن عمر بالموصل ١٢ ابو الحسن","vol":"3","page":314},{"text":"السكن لم يسند غيره وغير حديث آخر قلت قال أبو داود عقب حديثه في كتاب السنن ليس بالقوي وكذا قال الدارقطني*\n\n<span data-type='title' id=toc-2499>(٥٨٤) (د ت ق-الزبير)</span>\nبن سعيد بن سليمان بن سعيد بن نوفل بن الحارث ابن عبد المطلب بن هاشم الهاشمي أبو القاسم ويقال أبو هاشم المديني نزل المدائن. روى عن عبد الله بن علي بن يزيد بن ركانة وعبد الحميد بن سالم والقاسم بن محمد وعبد الرحمن بن القاسم وابن المنكدر واليسع بن المغيرة وغيرهم وعنه جرير بن حازم وابن المبارك وسعيد بن زكرياء المدائني وعبد الله بن الحارث المخزومي ومطرف المديني وأبو عاصم وغيرهم. قال المروذي سألت أبا عبد الله عنه فلين أمره وقال الدوري عن ابن معين ثقة وقال مرة ليس بشيء وقال الآجري عن أبي داود في حديثه نكارة لا أعلم إلا إني سمعت ابن معين يقول هو ضعيف. وقال مرة بلغني عن يحيى أنه ضعفه وقال أبو زرعة شيخ وقال النسائي وزكرياء الساجي ضعيف وقال صالح بن محمد البغدادي كان يكون بالبصرة روى حديثين أو ثلاثة مجهول وقال ابن سعد توفي في خلافة أبي جعفر وكان قليل الحديث. قلت. وقال الدارقطني يعتبر به. قال الحاكم أبو أحمد ليس بالقوي عندهم وذكره ابن حبان في الثقات وقال ابن أبي خيثمة يروي عن ابن المنكدر مناكير وقال ابن المديني ضعيف وقال العجلي روى حديثا منكرا في الطلاق وقال الصريفيني توفي سنة بضع وخمسين ومائة*\n\n<span data-type='title' id=toc-2500>(٥٨٥) (ق-الزبير)</span>\nبن سليم. عن الضحاك بن عبد الرحمن بن عرزب عن أبيه عن أبي موسى حديث ينزل ربنا إلى السماء الدنيا في النصف من شعبان فيغفر لأهل","vol":"3","page":315},{"text":"الأرض إلا مشرك أو مشاحن الحديث. وعنه ابن لهيعة على خلاف فيه قال أبو الأسود النضر بن عبد الجبار المصري عن ابن لهيعة وتابعه سعيد بن كثير ابن عفير عن ابن لهيعة وخالفهما الوليد بن مسلم فقال عن ابن لهيعة عن الضحاك ابن أيمن عن الضحاك بن عبد الرحمن عن أبي موسى ولم يقل عن أبيه وجعل الضحاك بن أيمن بدل الزبير بن سليم عليه أخرجه ابن ماجه بالاختلاف*\n\n<span data-type='title' id=toc-2501>(٥٨٦) (قد-الزبير)</span>\nبن عبد الله بن أبي خالد الأموي مولاهم مولى عثمان بن عفان وأبوه يقال له ابن رهيمة وهي أمه. روى عن نافع والقاسم بن محمد وصفوان ابن سليم وهشام بن عروة وجعفر بن مصعب وجدته رهيمة وغيرهم. وعنه ابن المبارك وأبو عامر العقدي وحماد بن خالد وغيرهم. وقال أبو حاتم صالح وذكره ابن حبان في الثقات. قلت. وقال ابن معين الزبير بن عبد الله يكتب حديثه وذكر له ابن عدي أحاديث وقال أحاديثه منكرة المتن والإسناد*\n\n<span data-type='title' id=toc-2502>(٥٨٧) (كن-الزبير)</span> (^١»\nبن عبد الرحمن بن الزبير بن باطا القرظي عن أبيه أن رفاعة (^٢) طلق امرأته. وعنه المسور بن رفاعة قاله ابن وهب وجماعة عن ممالك عنه وقال جماعة عن مالك عن المسور بن رفاعة عن الزبير أن رفاعة لم يقولوا عن أبيه وقال النسائي الصواب مرسل ليس عنده غيره وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2503>(٥٨٨) (ق-الزبير)</span>\nبن عبيد. روى عن نافع وليس مولى ابن عمر. وعنه مخلد\n_________\n(^١) في التقريب جده (الزبير) بفتح الزاي (والقرظى) في المغنى بضم قاف وفتح راء وظاء معجمة نسبة الى قريظة ١٢ ابو الحسن\n(^٢) اى رفاعة بن سموأل ١٢ هامش الاصل","vol":"3","page":316},{"text":"ابن الضحاك والد أبي عاصم ذكره ابن حبان في الثقات. له في ابن ماجه حديث واحد من حديث عائشة ﵂ في الرزق*\n\n<span data-type='title' id=toc-2504>(٥٨٩) (د-الزبير)</span>\nبن عثمان بن عبد الله بن سراقة العدوي المدني. روى عن محمد ابن عبد الرحمن بن ثوبان. وعنه موسى بن يعقوب الزمعي. ذكره ابن حبان في الثقات وقال قتل سنة إحدى أو اثنتين وثلاثين ومائة. له في السنن لأبي داود حديث واحد في الزجر عن التنقيص في القسمة*\n\n<span data-type='title' id=toc-2505>(٥٩٠) (ع-الزبير)</span>\nبن عدي الهمداني اليامي أبو عدي الكوفي قاضي الري روى عن أنس بن مالك وأبي وائل ومصعب بن سعد وكلثوم بن المصطلق وإبراهيم النخعي وطلحة بن مصرف وغيرهم. وعنه إسماعيل بن أبي خالد وهو من أقرانه وإسحاق السبيعي وهو أكبر منه ومالك بن مغول والثوري ومسعر وعمرو بن أبي قيس وعثمان بن زائدة وبشر بن الحسين أحد الضعفاء وغيرهم. قال أحمد وابن معين وأبو حاتم والنسائي ثقة وقال أحمد صالح الحديث مقارب الحديث وقال العجلي ثقة ثبت من أصحاب إبراهيم وكان الزبير صاحب سنة وقال أبو داود الطيالسي لا نعرف للزبير بن عدي عن أنس إلا حديثا واحدا وقال البخاري ثنا أحمد بن سليمان ثنا بشر بن الحسين وفيه نظران الزبير بن عدي مات بالري سنة (١٣١) وكذا أرخه ابن حبان قال وصلى عليه نباتة بن حنظلة وكان من العباد. قلت. وكذا قال ابن حبان في الثقات وقال الدارقطني ثقة وبشر متروك روى عن الزبير بواطيل وقال الفسوي تابعي ثقة*","vol":"3","page":317},{"text":"<span data-type='title' id=toc-2506>(٥٩١) (خ ت س-الزبير)</span>\nبن عربي النمري أبو سلمة بصري. روى عن ابن عمر وعنه ابنه إسماعيل وحماد بن زيد وسعيد بن زيد ومعمر قال الأثرم عن أحمد أراه لا بأس به وقال ابن معين ثقة وقال النسائي ليس به بأس. أخرجوا له حديثا واحدا في استلام الحجر. قلت. وذكره ابن حبان في الثقات\n\n<span data-type='title' id=toc-2507>(٥٩٢) (ع-الزبير)</span>\nبن العوام بن خويلد بن أسد بن عبد العزى بن قصي ابن كلاب الأسدي أبو عبد الله حواري رسول الله ﵌ وابن عمته صفية بنت عبد المطلب وأحد العشرة. شهد بدرا وما بعدها وهاجر الهجرتين وهو أول من سل سيفا في سبيل الله روى عن النبي ﵌. وعنه ابناه عبد الله وعروة والأحنف وقيس بن أبي حازم ومالك بن أوس بن الحدثان وميمون بن مهران ونافع بن جبير بن مطعم وغيرهم وأرسل عنه الحسن البصري وعامر بن عبد الله بن الزبير. قال هشام بن عروة (^١) عن أبيه أسلم الزبير وهو ابن ست عشرة سنة ولم يتخلف عن غزوة غزاها رسول الله ﵌. وقال الليث عن أبي الأسود أسلم الزبير وهو ابن ثمان سنين وهاجر وهو ابن ثماني عشرة وكان عم الزبير يعلق الزبير في حصير ويدخن عليه بالنار وهو يقول ارجع فيقول الزبير لا أكفر أبدا وقال حماد بن سلمة عن علي بن زيد بن جدعان حدثني من رأى الزبير وإن في صدره لأمثال العيون من الطعن والرمي وقال جعفر بن خالد\n_________\n(^١) قال هشام بن عروة عن أبيه لم يهاجر احد من المهاجرين ومعه ام الا الزبير ١٢ هامش الاصل","vol":"3","page":318},{"text":"حدثني شيخ قدم علينا من الموصل قال صحبت الزبير بن العوام في بعض أسفاره فأصابته جنابة بأرض قفر فقال استرني فسترته فحانت مني إليه التفاتة فرأيته مجدعا بالسيوف قلت والله لقد رأيت بك آثارا ما رأيتها بأحد قط قال وقد رأيت ذلك قلت نعم قال أما والله ما منها جراحة إلا مع رسول الله ﵌ في سبيل الله. وقال مغيث بن سمي كان للزبير ألف مملوك يؤدون الخراج ما يدخل بيته من خراجهم درهما وقال ابن عباس آخى النبي ﵌ بينه وبين ابن مسعود. وقال عروة كان طويلا تخط رجلاه الأرض إذا ركب أشعر متوذف الخلقة وقال غيره كان أبيض خفيف العارضين ومناقبه كثيرة قال الزبير قتل وهو ابن سبع أو ست وستين سنة قتله عمرو بن جرموز وقال عبد الله بن عروة أتى عمرو بن جرموز مصعبا فوضع يده في يده فقذفه في السجن فكتب إليه عبد الله بن الزبير أظننت أني قاتل أعرابيا من بني تميم بالزبير خل سبيله. وكان قتل الزبير يوم الجمل في جمادى الأولى سنة (٣٦) وقبره بوادي السباع ناحية البصرة. قلت.\nإنما كان الجمل في عاشر جمادى الآخرة وقد ذكره المؤلف في ترجمة طلحة على الصواب* (^١)\n\n<span data-type='title' id=toc-2508>(٥٩٣) (ق-الزبير)</span>\nبن المنذر بن أسيد الساعدي. وقد ينسب إلى جده روى عن أبيه عن جده أن رسول الله ﵌ ذهب الى\n_________\n(^١) الزبير بن مالك بن ربيعة هو الزبير بن أبي أسيد ١٢ هامش الاصل","vol":"3","page":319},{"text":"سوق النبيط فنظر إليه الحديث. وعنه علي بن الحسن بن أبي الحسن البراد وأخوه محمد. روى له ابن ماجه هذا الحديث الواحد. قال المزي هو ابن أخي الزبير بن أبي أسيد المتقدم. قلت. جعلهما ابن أبي حاتم واحدا وكذا لم يترجم البخاري وابن أبي خيثمة وابن عدي وابن سعد وابن حبان سوى الزبير بن أبي أسيد حسب*\n\n<span data-type='title' id=toc-2509>(٥٩٤) (قد-الزبير)</span>\nبن موسى بن ميناء (^١) المكي. روى عن جابر وسعيد بن جبير وعمرو بن دينار وعمر بن عبد العزيز وغيرهم. وعنه ابن جريج والثوري وابن نجيح وعبد العزيز بن أبي ثابت. قال ابن نمير روى عنه الكبار القدماء وليس بقديم الموت وذكره ابن حبان في الثقات. قلت.\nوقال روى عنه المطلب كثير. قلت. وأما البخاري فإنه لما ذكر الزبير بن موسى بن ميناء قال بعده الزبير بن موسى روى عن مصعب بن عبد الله بن أبي أمية وعنه المطلب بن كثير لا أدري هو الأول أم لا*\n\n<span data-type='title' id=toc-2510>(٥٩٥) (دسى-الزبير)</span>\nبن الوليد الشامي. روى عن ابن عمر. وعنه شريح بن عبيد. ذكره ابن حبان في الثقات وروى له أبو داود والنسائي حديثا واحدا يا أرض ربي وربك الله الحديث*\n\n<span data-type='title' id=toc-2511>(٥٩٦) (س-الزبير)</span>\nالتميمي البصري. روى عن عمر أن بن حصين وقيل عن رجل عن عمران. وعنه ابنه محمد. روى له النسائي حديثا واحدا في النذر. قلت. ذكر عباس الدوري عن ابن معين قال قيل لمحمد بن الزبير سمع\n_________\n(^١) في المغنى ميناء بمكسورة وسكون تحتية وبنون ومد ١٢ ابو الحسن","vol":"3","page":320},{"text":"أبوك من عمران فقال لا. وذكره أبو العرب الصقلي في الضعفاء*\n\n<span data-type='title' id=toc-2512>(٥٩٧) (ع-زر)</span>\nبن حبيش (^١) بن حباشة بن أوس بن بلال وقيل هلال الأسدي أبو مريم ويقال أبو مطرف الكوفي مخضرم أدرك الجاهلية. وروى عن عمرو عثمان وعلي وأبي ذر وابن مسعود وعبد الرحمن بن عوف والعباس وسعيد بن زيد وحذيفة وأبي بن كعب وصفوان بن عسال وعائشة ﵃ وغيرهم. وعنه إبراهيم النخعي وعاصم بن بهدلة والمنهال بن عمرو وعيسى بن عاصم وعدي بن ثابت والشعبي وزبيد اليامي وإسماعيل بن أبي خالد حديثا واحدا في ليلة القدر وأبو إسحاق الشيباني وغيرهم. قال ابن معين ثقة وقال ابن سعد كان ثقة كثير الحديث وقال عاصم عن زر خرجت في وفد من أهل الكوفة وايم الله إن حرضني على الوفادة الالقاء أصحاب محمد ﵌ (^٢) فلقيت عبد الرحمن بن عوف وابي ابن كعب فكانا جليسي. قال عاصم وكان زر من أعراب الناس وكان\n_________\n(^١) في المغنى (زر) بكسر زاي وشدة راء و(حبيش) بمضمومة وفتح موحدة وسكون تحتية وبشين معجمة (وحباشة) بضم مهملة وخفة موحدة واعجام شين ١٢ ابو الحسن\n(^٢) المهاجرين والانصار فلما قدمت المدينة اتيت أبي بن كعب وعبد الرحمن بن عوف فكانا جليسي وصاحبي فقال ابى يازر ما تريد ان تدع آية من القرآن الا سألتنى عنها قال فقلت في أي شيء اتيته فقلت يا أبا المنذر رحمك الله اخفض لى جناحك فانما اتمتع منك تمتعا-كذا فى تهذيب الكمال ١٢ الحسن النعمانى كان الله له","vol":"3","page":321},{"text":"عبد الله يسأله عن العربية. وقال عاصم كان أبو وائل عثمانيا وكان زر علويا وكان صالحا مصلاهما في مسجد واحد وكان أبو وائل معظما لزر. وقال ابن عيينة عن إسماعيل قلت لزركم أتى عليك قال أنا ابن عشرين ومائة قال أبو عمر الضرير مات قبل الجماجم وقال أبو عبيد القاسم بن سلام مات سنة (٨١) وقال عمرو بن علي سنة (٨٢) وقال ابن زبر سنة (٨٣) وقال أبو نعيم مات وهو ابن (١٢٧) سنة. قلت. صحح ابن عبد البر في الاستيعاب سنة (٣) وقال كان عالما بالقرآن قارئا فاضلا وأثر إسماعيل أخرجه النسائي من طريق ابن إدريس قال رأيت زرا في المسجد يختلج لحياه كبرا. وقال العجلي كان من أصحاب علي وعبد الله ثقة وقال أبو جعفر البغدادي قلت لأحمد فزر وعلقمة والأسود قال هؤلاء أصحاب ابن مسعود وهم الثبت فيه*\n\n<span data-type='title' id=toc-2513>(من اسمه زرارة)</span>\n<span data-type='title' id=toc-2514>(٥٩٨) (ع-زرارة)</span>\nبن أوفى العامري الحرشي (^١) أبو حاجب البصري القاضي روى عن أبي هريرة وعبد الله بن سلام وتميم الداري وابن عباس وعمران ابن حصين وعائشة ﵃ والمحفوظ أن بينهما سعد بن هشام والمغيرة ابن شعبة وأنس وأسير بن جابر وعبد الرحمن بن أبي نعم ومسروق. وعنه قتادة وداود بن أبي هند وعوف وبهز بن حكيم وأيوب وغيرهم. قال أبو داود الطيالسي لم يسمع من ابن مسعود وقال النسائي ثقة وذكره ابن حبان في الثقات وقال كان من العباد وقال أبو حبان القصاب صلى بنا زرارة الفجر\n_________\n(^١) في التقريب (الحرشى) بمهملة وراء مفتوحتين ثم معجمة ١٢ الحسن النعمانى","vol":"3","page":322},{"text":"ولما بلغ فَإِذَا نُقِرَ فِي النَّاقُورِ فَذَلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ. شهق شهقة فمات. وقال ابن سعد مات فجاءة سنة (٩٣) وكان ثقة وله أحاديث. قلت. وذكر ابن حبان إنه مات في أول قدوم الحجاج العراق في ولاية عبد الملك وقال العجلي بصري ثقة رجل صالح وقال ابن أبي حاتم سئل أبي هل سمع زرارة من ابن سلام قال ما أراه ولكن يدخل في المسند وقد سمع من عمران وأبي هريرة وابن عباس ﵃*\n\n<span data-type='title' id=toc-2515>(٥٩٩) (بخ د س-زرارة)</span>\nبن كريم بن الحارث بن عمرو السهمي الباهلي ويقال زرارة بن عبد الكريم. روى عن جده الحارث بن عمرو وله صحبة وعنه ابنه يحيى وعتبة بن عبد الملك السهمي وسهل بن حصين الباهلي. ذكره ابن حبان في الثقات. قلت. وقال من زعم أن له صحبة فقد وهم وقال أبو نعيم في الصحابة رأى النبي ﵌ في حجة الوداع وذكر، ابن منده ولم يخرج له شيئا وقال عبد الحق في الأحكام لا يحتج بحديثه قال ابن القطان يعني إنه لا يعرف*\n\n<span data-type='title' id=toc-2516>(٦٠٠) (ت-زرارة)</span>\nبن مصعب (^١) بن عبد الرحمن بن عوف الزهري المدني روى عن عمه أبي سلمة بن عبد الرحمن والمسور بن مخرمة والمغيرة بن شعبة والحارث بن خالد المخزومي. وعنه ابن شهاب ومكحول وعبد الرحمن بن أبي بكر المليكي قال النسائي ثقة وذكره ابن حبان في الثقات. روى له الترمذي حديثا واحدا في قراءة آية الكرسي وأول حم المؤمن. قلت. لم يسم جده\n_________\n(^١) اخو مصعب بن أبي مصعب وجد ابى مصعب أحمد بن أبي بكر ابن الحارث بن زرارة ١٢ هامش الاصل","vol":"3","page":323},{"text":"في رواية الترمذي*\n\n<span data-type='title' id=toc-2517>(٦٠١) (تمييز-زرارة)</span>\nبن مصعب (^١) بن شيبة العبدي. روى عن أبيه وعنه ابنه عبد الله. ذكره ابن حبان في الثقات وقال إنه يروي عن الحارث ابن خالد بن العاص المخزومي عن عائشة وقال غيره إن بينهما الزهري فهو الذي يروي عن الحارث والله أعلم*\n\n<span data-type='title' id=toc-2518>(٦٠٢) (س-زرارة)</span>\nغير منسوب. عن عبد الرحمن بن أبزى في القراءة في الوتر. وعنه قتادة. قاله غندر وغيره عن شعبة عنه وقال غير واحد عن قتادة عن عزرة عن سعيد بن عبد الرحمن بن أبزى عن أبيه وهو المحفوظ (^٢) وعزرة هذا هو ابن عبد الرحمن بن زرارة فلعل قتادة قال عن ابن زرارة والله أعلم*\n\n<span data-type='title' id=toc-2519>(٦٠٣) (سي-زرارة)</span>\nغير منسوب. عن عائشة في القول عند القيام من المجلس وعنه يحيى بن سعيد الأنصاري. قاله شعيب بن الليث عن أبيه عن يزيد ابن الهاد عن يحيى بن سعيد وقال قتيبة عن الليث عن يحيى عن محمد بن سعد بن عبد الرحمن الأنصاري وهو ابن سعد بن زرارة عن رجل عن عائشة فلعله قال أيضا عن ابن زرارة والله أعلم. قلت. وأخرجه الإسماعيلي في مسند يحيى بن سعيد الأنصاري من طريق عبد الله بن\n_________\n(^١) في المغنى (مصعب) بمضمومة وسكون مهملة اولى وفتح الثانية وشيبة بمفتوحة وسكون تحتية وبموحدة ١٢ ابو الحسن\n(^٢) ومنهم من قال عن عبد الرحمن بن أبزى عن أبي بن كعب ١٢ تهذيب الكمال","vol":"3","page":324},{"text":"صالح كاتب الليث عن الليث عن يزيد بن الهاد عن يحيى بن سعيد عن زرارة عن عائشة وبوب عليه زرارة بن أوفى عن عائشة وعندي أنه وهم والصواب أنه كان عن ابن زرارة فوقع فيه حذف والله أعلم*\n\n<span data-type='title' id=toc-2520>(٦٠٤) (ت ق-زربي)</span> (^١»\nبن عبد الله الأزدي مولاهم أبو يحيى البصري مولى آل المهلب ويقال مولى هشام بن حسان وهو إمام مسجده. روى عن أنس ومحمد بن سيرين. وعنه عبيد بن واقد وحرمي بن عمارة وعبد الصمد ابن عبد الوارث وأبوه عبد الوارث وموسى بن إسماعيل ومسلم بن إبراهيم وغيرهم. قال البخاري فيه نظر وقال الترمذي له أحاديث مناكير عن أنس وغيره وقال ابن عدي أحاديثه وبعض متونها منكرة. قلت.\nوقال ابن حبان منكر الحديث على قلته ويروي عن أنس ما لا أصل له فلا يحتج به وذكره العقيلي في الضعفاء وأخرج له ابن خزيمة في صحيحه حديثا لكن قال إن ثبت الخبر*\n\n<span data-type='title' id=toc-2521>(من اسمه زرعة)</span>\n<span data-type='title' id=toc-2522>(٦٠٥) (ق-زرعة)</span>\nبن عبد الله ويقال ابن عبد الرحمن الأنصاري البياضي (^٢) المدني. عن مولى معمر عن أسماء بنت عميس في الاستمشاء وعنه عبد الحميد بن جعفر قاله أبو أسامة عنه وقال محمد بن بكر عن\n_________\n(^١) في التقريب زربى بفتح اوله وسكون الراء بعدها موحدة ثم تحتانية مشددة وفي الخلاصة بضم اوله ١٢\n(^٢) في المغنى زرعة بضم الزاى وسكون الراء (والبياضى) بمفتوحة وخفة مثناة تحت واعجام ضاد نسبة الى بياضة بن عامر ١٢ أبو الحسن","vol":"3","page":325},{"text":"عبد الحميد عن عتبة بن عبد الله عن أسماء وقيل عنه عن يزيد بن زياد القرظي عن أسماء. ذكره ابن حبان في الثقات. قلت. وسئل أبو حاتم عن زرعة البياضي الذي روى عنه أبو الحويرث هل له صحبة فقال لا أعلم له صحبة وقال البخاري في تاريخه سماء أبو بكر الحنفي عن عبد الحميد بن جعفر عتبة بن عبد الله وسيأتي بقية ما فيه في عتبة*\n\n<span data-type='title' id=toc-2523>(٦٠٦) (دكن-زرعة)</span>\nبن عبد الرحمن بن جرهد (^١) الأسلمي المدني ويقال زرعة بن مسلم بن جرهد. روى عن جرهد ويقال عن أبيه عن جرهد حديث الفخذ عورة. وعنه سالم أبو النضر وأبو الزناد. قال النسائي ثقة وذكره ابن حبان في الثقات وقال من زعم أنه ابن مسلم فقد وهم*\n\n<span data-type='title' id=toc-2524>(٦٠٧) (د-زرعة)</span>\nبن عبد الرحمن ويقال أبو عبد الرحمن الكوفي. روى عن عبد الله بن الزبير وعبد الله بن عباس. وعنه مالك بن مغول والعلاء ابن صالح. ذكره ابن حبان في الثقات. روى له أبو داود حديثا واحدا وضع الأيدي على الأيدي وصف القدمين من السنة. قلت. في تاريخ البخاري وكتاب ابن أبي حاتم وابن حبان زرعة أبو عبد الرحمن حسب والله أعلم*\n\n<span data-type='title' id=toc-2525>(٦٠٨) (ق-زرعة)</span>\nأبو عمرو السيباني (^٢) عن أبي أمامة في ذكر الدجال. وعنه إسماعيل بن رافع. قاله المحاربي عنه وقال ضمرة بن ربيعة وغيره عن أبي زرعة\n_________\n(^١) فى المغنى جرهد بجيم وهاء مفتوحتين ١٢\n(^٢) فى لب اللباب السيباني بفتح المهملة وسكون التحتانية ثم موحدة نسبة الى سيبان بطن من حمير ١٢ أبو الحسن","vol":"3","page":326},{"text":"يحيى بن أبي عمرو السيباني عن عمرو بن عبد الله الحضرمي عن أبي أمامة وهو الصواب. قلت. ووقع حديث المحاربي في بعض نسخ ابن ماجه على الصواب أيضا والله أعلم*\n\n<span data-type='title' id=toc-2526>(من اسمه زريق)</span>\n<span data-type='title' id=toc-2527>(٦٠٩) (زريق)</span>\nبن حبان تقدم في الراء*\n\n<span data-type='title' id=toc-2528>(٦١٠) (زريق)</span>\nبن حكيم تقدم في الراء*\n\n<span data-type='title' id=toc-2529>(من اسمه زفر)</span>\n<span data-type='title' id=toc-2530>(٦١١) (زفر)</span> (^١»\nبن أوس بن الحدثان النصري المدني أخو مالك. روى عن أبي السنابل بن بعكك قصة سبيعة. وعنه عبيد الله بن عبد الله بن عتبة. قلت. ذكره ابن منده وأبو نعيم في كتاب الصحابة وقال يقال أدرك النبي ﵌ ولا يعرف له رواية ولا صحبة ولم يذكره البخاري ولا ابن أبي حاتم*\n\n<span data-type='title' id=toc-2531>(٦١٢) (د س-زفر)</span>\nبن صعصعة (^٢) بن مالك. عن أبي هريرة حديث هل رأى أحد منكم رؤيا. وقيل عن أبيه عن أبي هريرة وهو المحفوظ. وعنه إسحاق ابن عبد الله بن أبي طلحة. قال النسائي ثقة وذكره ابن حبان في الثقات. رؤيا له هذا الحديث الواحد*\n_________\n(^١) في التقريب (زفر) بضم اوله وفتح الفاء (والحدثان) بفتح المهملتين ثم مثلثة (والنصرى) فى الخلاصة بالنون والمهملة ١٢ شريف الدين\n(^٢) في المغنى (صعصعة) بفتح مهملتين وسكون عين مهملة اولى ١٢ ابو الحسن","vol":"3","page":327},{"text":"<span data-type='title' id=toc-2532>(٦١٣) (د-زفر)</span>\nبن وثيمة (^١) بن مالك بن أوس بن الحدثان النصري الدمشقي. ويقال فيه بإسقاط مالك ويقال ابن وثيمة بن عثمان. رُوِي عن حكيم بن حزام وقيل لم يلقه وعن المغيرة بن شعبة. روى عنه محمد ابن عبد الله الشعيثي. قال عثمان الدارمي عن ابن معين وعن دحيم ثقة زاد دحيم ولم يلق حكيم بن حزام وذكره ابن حبان في الثقات وروى محمد بن عجلان عن ابن وثيمة النصري عن أبي هريرة حديث إذا خطب إليكم من ترضون دينه وخلقه فروجوه الحديث. قال المؤلف فلا أدري هو هذا أو غيره. قلت. وقال ابن القطان لا يعرف*\n\n<span data-type='title' id=toc-2533>(من اسمه زكرياء)</span>\n<span data-type='title' id=toc-2534>(٦١٤) (ع-زكرياء)</span> (^٢»\nبن إسحاق المكي. روى عن عمرو بن دينار وأبي الزبير وإبراهيم بن ميسرة ويحيى بن عبد الله بن صيفي وغيرهم. وعنه أزهر بن القاسم وروح بن عبادة وبشر بن السري وابن المبارك وعبد الرزاق ووكيع وأبو عامر العقدي وأبو عاصم وغيرهم. قال أحمد وابن معين ثقة وقال أبو زرعة وأبو حاتم والنسائي لا بأس به وقال الآجري قلت لأبي داود زكرياء بن إسحاق قدري قال نخاف عليه قلت هو ثقة قال ثقة وذكره ابن حبان في الثقات وقال الميموني عن أحمد عن عبد الرزاق قال لي أبي الزم زكرياء بن أبي إسحاق فإني قد رأيته عند ابن\n_________\n(^١) في المغنى زفر بن (وثيمة) بمفتوحة وكسر مثلثة وسكون ياء ١٢\n(^٢) في المغنى زكرياء بمد وقصر ذكره في تذكرة زكرياء بن أبي زائدة ١٢","vol":"3","page":328},{"text":"أبي نجيح بمكان قال فأتيته وإذا هو قد نسي وأتاه ابن المبارك فأخرج له كتابه وقال ابن المديني عن سفيان لم يجالس عطاء قيل لسفيان إنهم حكوا عنك ان زكرياء قال أخرج إلينا عطاء صحيفة فقال سفيان لا إنما أراني صحيفة عنده ما هي بالكبيرة فقال هذه أعطانيها يعقوب بن عطاء قال هذه التي سمع أبي من أصحاب رسول الله ﵌. قلت. وقال ابن سعد كان ثقة كثير الحديث وقال ابن معين كان يرى القدر ثنا روح بن عبادة قال سمعت مناديا على الحجر يقول أن الأمير امران لا يجالس زكريا بن إسحاق لموضع القدر. وقال وكيع ثنا زكرياء وكان ثقة وقال البرقي والحاكم كان ثقة*\n\n<span data-type='title' id=toc-2535>(٦١٥) (خت-زكرياء)</span>\nبن خالد. روى عن أبي الزناد والزهري وأبي الزبير وعنه عتبة بن سعيد الرازي. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2536>(٦١٦) (ع-زكرياء)</span>\nبن أبي زائدة (^١) خالد بن ميمون بن فيروز وقال بحشل اسم أبي زائدة هبيرة الهمداني الوادعي (^٢) مولاهم أبو يحيى الكوفي. روى عن أبي إسحاق السبيعي وعامر الشعبي وفراس وسماك بن حرب وسعد بن إبراهيم وخالد بن سلمة ومصعب بن شيبة وعبد الملك بن عمير وغيرهم وعنه ابنه يحيى والثوري وشعبة وابن المبارك وعيسى بن يونس والقطان\n_________\n(^١) اخو عمر بن أبي زائدة مولى عمرو بن عبد الله الوادعي ويقال مولى محمد بن المنتشر الهمدانى ١٢ هامش الاصل\n(^٢) وفي لب اللباب (الوادعى) بكسر الدال المهملة ثم عين مهملة نسبة الى وادعة بطن من همدان ١٢ ابو الحسن","vol":"3","page":329},{"text":"ووكيع وأبو أسامة وأبو نعيم وغيرهم. قال القطان ليس به بأس وليس عندي مثل إسماعيل بن أبي خالد وقال صالح بن أحمد عن أبيه إذا اختلف زكريا واسرائيل فان زكرياء أحب إلي في أبي إسحاق ثم قال ما أقربهما وحديثهما عن أبي إسحاق لين سمعا منه بأخرة وقال عبد الله عن أبيه ثقة حلو الحديث ما أقر به من إسماعيل بن أبي خالد وقال عباس عن ابن معين صالح وقال عثمان عنه زكريا أحب إلي في كل شيء وابن أبي ليلى ضعيف وقال العجلي كان ثقة إلا أن سماعه من أبي إسحاق بأخرة ويقال إن شريكا أقدم سماعا منه وقال أبو زرعة صويلح يدلس كثيرا عن الشعبي وقال أبو حاتم لين الحديث كان يدلس وإسرائيل أحب إلي منه ويقال إن المسائل التي كان يرويها عن الشعبي لم يسمعها منه إنما أخذها عن أبي حريز وقال الآجري عن أبي داود زكريا أرفع منه يعني من أجلح مائة درجة قال أبو داود وزكريا ثقة إلا أنه يدلس قال يحيى بن زكريا لو شئت سميت لك من بين أبي وبين الشعبي وقال النسائي ثقة قال ابن نمير مات سنة (١٤٧) وقال أبو نعيم مات سنة (٤٨) وقال محمد بن سعد وعمرو بن علي سنة (٤٩). قلت. وقال ابن حبان في الثقات اسم أبي زائدة فيروز وقيل خالد مات سنة (٤٨) أو (٤٩) وقال أبو بكر البرديجي ليس به بأس وقال يعقوب بن سفيان وأبو بكر البزار ثقة وقال ابن سعد كان ثقة كثير الحديث وقال ابن قانع كان قاضيا بالكوفة* (^١)\n_________\n(^١) زكريا بن أبي زكريا هو زكريا بن يحيى بن صالح ١٢ هامش الاصل","vol":"3","page":330},{"text":"<span data-type='title' id=toc-2537>(٦١٧) (د س-زكريا)</span>\nبن سليم أبو عمران البصري. روى عن شيخ لم يسمه عن عبد الرحمن بن أبي بكرة في الرجم. وعنه ابن المبارك ووكيع وعبد الصمد بن عبد الوارث وعثمان بن عمر وغيرهم. قال ابن معين صالح وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2538>(٦١٨) (بخ م مد ت س ق-زكريا)</span>\nبن عدي بن زريق بن إسماعيل ويقال ابن عدي بن الصلت بن بسطام التيمي أبو يحيى الكوفي نزيل بغداد روى عن أبي إسحاق الفزاري وابن المبارك وعبيد الله بن عمرو الرقي وحماد بن زيد وهشيم ويزيد بن زريع وحفص بن غياث وشريك وعلي ابن مسهر وإبراهيم بن سعد وغيرهم. وعنه إسحاق بن راهويه والبخاري في غير الجامع وعبد الله بن أبي شيبة وعبد الله الدارمي وابن نمير ومحمد بن عبد الرحمن البزاز وحجاج بن الشاعر ومحمد بن رافع والقاسم بن زكريا بن دينار وأبو كريب والحارث بن أبي أسامة وبشر بن موسى وغيرهم. قال عبد الخالق بن منصور عن ابن معين لا بأس به وقال ابن الجنيد قيل لابن معين ذكر لأبي نعيم حديث عن زكرياء بن عدي فقال ما له وللحديث ذاك بالتوراة أعلم. فقال ابن معين كان زكرياء بن عدي لا بأس به وكان أبوه يهوديا فأسلم وقال العجلي كوفي ثقة رجل صالح وأخوه يوسف ثقة وزكريا أرفع منه وكان متقشفا حسن الهيئة له نفس وقال المنذر بن شاذان ما رأيت أحفظ منه جاءه أحمد بن حنبل ويحيى بن معين فقالا له أخرج إلينا كتاب عبيد الله بن عمرو فقال ما تصنعون بالكتاب خذوا حتى","vol":"3","page":331},{"text":"أملي عليكم كله وكان يحدث عن عدة من أصحاب الأعمش فيميز ألفاظهم وقال عباس الدوري حدثنا زكرياء بن عدي وكان من خيار خلق الله وقال ابن خراش ثقة جليل ورع وقال ابن سعد توفي ببغداد في جمادى الأولى سنة (٢١١) وكان رجلا صالحا ثقة صدوقا كثير الحديث وقال مطين وإسماعيل بن أبي الحارث مات سنة (٢١٢) زاد إسماعيل وابن حبان يوم الخميس ليومين مضيا من جمادى الآخرة*\n\n<span data-type='title' id=toc-2539>(٦١٩) (تمييز-زكرياء)</span>\nبن عدي الحبطي (^١). عن الشعبي. وعنه غسان بن عبيد. هكذا وقع في المعجم الأوسط للطبراني والمعروف زكرياء بن حكيم الحبطي وهو ضعيف (^٢) *\n\n<span data-type='title' id=toc-2540>(٦٢٠) (ق-زكرياء)</span>\nبن منظور يقال اسم جده عقبة بن ثعلبة بن أبي مالك ويقال زكريا بن يحيى بن منظور بن ثعلبة القرظي أبو يحيى المدني القاضي حليف الأنصار. عن أبيه وزيد بن أسلم وأبي حازم سلمة بن دينار وجده لأمه محمد بن عقبة بن أبي مالك القرظي ونافع وهشام بن عروة وغيرهم. وروى عن أبي سلمة ولم يدركه. وعنه يحيى بن محمد الجاري وهشام بن عمار وعبد الله بن الزبير الحميدي وسريج ابن يونس وعبد الرحمن بن الأويسي وداود بن رشيد ومحمد بن الصباح\n_________\n(^١) الحبطى بفتح المهملة والموحدة نسبة الى الحبطات بطن من تميم ١٢ لب اللباب\n(^٢) (زكريا) بن عمارة هو زكريا بن يحيى بن عميرة و(زكريا) بن فيروز فى زكريا بن أبي زائدة ١٢ ابو الحسن","vol":"3","page":332},{"text":"الجرجرائي (^١) وإبراهيم بن المنذر الحزامي وإسحاق بن أبي إسرائيل وجماعة. وقال أحمد بن حنبل شيخ ولينه وقال الدوري عن ابن معين ليس بشيء قال فراجعته فيه مرارا فزعم إنه ليس بشيء وأنه كان طفيليا وقال في موضع آخر ليس به بأس وإنما كان فيه شيء زعموا أنه كان طفيليا وقال عثمان الدارمي عن ابن معين ليس به بأس وقال معاوية بن صالح عنه ليس بثقة وقال ابن محرز عن يحيى ضعيف وقال أبو داود سمعت يحيى يضعفه وقال أحمد بن صالح المصري ليس به بأس وقال ابن المديني والنسائي ضعيف وقال عمرو بن علي والساجي فيه ضعف وقال أبو زرعة واهي الحديث منكر الحديث وقال أبو حاتم ليس بالقوي ضعيف الحديث منكر الحديث يكتب حديثه وقال البخاري منكر الحديث وقال في موضع آخر ليس بذاك. قلت. وقال ابن حبان منكر الحديث جدا يروي عن أبي حازم ما لا أصل له من حديثه وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وقال أبو بشر الدولابي ليس بثقة وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال العسكري تكلموا فيه وقال الدارقطني متروك وذكر له ابن عدي أحاديث وقال ليس له أنكر مما ذكرته وله عدة غريب وهو ضعيف كما ذكروا إلا أنه يكتب حديثه\n_________\n(^١) قال المزي كأن في الكمال محمد بن الصباح الدولابى وانما روى ابن ماجه عن الجرجرائى عنه فان كان قد اشتركا في الرواية عنه والا فقوله الدولابي وهم والله أعلم وذكر المزي في الرواة عنه موسى ابو مروان الرقي وأفاد أن في الكمال موسى بن هارون قال وهو وهم منه ١٢ هامش الاصل","vol":"3","page":333},{"text":"<span data-type='title' id=toc-2541>(٦٢١) (ق-زكرياء)</span>\nبن ميسرة (^١) البصري. عن النهاس بن فهم وأبي غالب التراس. وعنه عثمان بن مطر ويونس بن محمد* (^٢)\n\n<span data-type='title' id=toc-2542>(٦٢٢) (س-زكرياء)</span>\nبن يحيى بن إياس بن سلمة السجزي (^٣) أبو عبد الرحمن المعروف بخياط السنة (^٤) سكن دمشق. روى عن إسحاق بن راهويه وبشر بن الحكم وإبراهيم بن سعيد الجوهري وداود بن رشيد وأبي معمر القطيعي وصفوان بن صالح وأبي شيبة ودحيم وعبيد الله بن معاذ ومحمد بن يحيى بن أبي عمر العدني وأبي موسى وبندار والفلاس وأبي كامل الجحدري وهارون الحمال وهدبة بن خالد وغيرهم. وروى عنه النسائي وهو من أقرانه وابن صاعد وأبو الحسن بن جوصاء وإسحاق بن إبراهيم المنجنيقي وأبو القاسم الطبراني وأبو القاسم بن أبي العقب وأبو الميمون البجلي وغيرهم. قال النسائي ثقة وقال عبد الغني بن سعيد حافظ ثقة وقال ابن يونس قدم مصر وكتب عنه وخرج وتوفي بدمشق بعد الثمانين ومائتين وقال أبو علي بن هارون كان مولده سنة (١٩٥) وكانت وفاته سنة (٢٨٩) *\n_________\n(^١) في المغنى (ميسرة) بمفتوحة وسكون ياء وفتح سين مهملة وبراء مهملة ١٢\n(^٢) زكريا بن هبيرة فى زكريا بن أبي زائدة. (تمييز) زكريا بن يحيى الساجي البصرى-هذه الترجمة ساقطة من النسخة وقد ذكره المصنف في التقريب ١٢ ضبطه المفتى محمد سعيد المرحوم بخطه على هامش الاصل\n(^٣) في المغنى (السجزى) بمكسورة وسكون جيم وبزاى نسبة الى السجز وهو اسم لسجستان ١٢ ابو الحسن\n(^٤) في الخلاصة كان يخبط اكفان اهل السنة ١٢ شريف الدين","vol":"3","page":334},{"text":"<span data-type='title' id=toc-2543>(٦٢٣) (خ-زكرياء)</span>\nبن يحيى بن زكرياء بن أبي زائدة الوادعي الكوفي يكنى أبا زائدة. روى عن أبيه ووكيع والمحاربي وعبد الله بن إدريس وأزهر السمان ومحمد بن فضيل وأبي نعيم. روى عنه محمد بن إسماعيل البخاري فيما ذكر أبو أحمد بن عدي والدارقطني في شيوخ البخاري وأبو حاتم وقال صدوق وأبو بكر محمد بن إسماعيل الإسماعيلي وأبو العباس السراج ومحمد بن عمر بن يوسف شيخ ابن حبان وذكره ابن حبان في الثقات وقال ابن أبي حاتم في كتاب الرد على الجهمية ويحيى بن زكريا بن عيسى سمعت زكريا بن يحيى ابن زكرياء بن أبي زائدة وسألته عن القرآن فقال كلام الله غير مخلوق على هذا أدركنا أهل الثقة والأمانة. وسنذكر في ترجمة الذي بعده اختلافهم في شيخ البخاري من هوان شاء الله تعالى*\n\n<span data-type='title' id=toc-2544>(٦٢٤) (خ ت-زكرياء)</span>\nبن يحيى بن صالح بن سليمان بن مطر البلخي أبو يحيى اللؤلؤي وهو زكرياء بن أبي زكرياء الفقيه الحافظ. روى عن عبد الله بن نمير ووكيع والحكم بن المبارك وأبي أسامة والقاسم بن الحكم العرني وغيرهم. وعنه البخاري. وروى له الترمذي بواسطة عبد الصمد بن سليمان اللخمي وأبو سعد يحيى بن منصور الهروي الزاهد وجعفر الفريابي وأحمد بن سيار المروزي وإسماعيل بن محمد بن أبي كثير القاضي. قال قتيبة فتيان خراسان أربعة فذكره فيهم وذكره ابن حبان في الثقات وقال كان صاحب سنة وفضل ممن يرد على أهل البدع وهو صاحب كتاب الإيمان قال أحمد بن يعقوب مات عند قتيبة سنة","vol":"3","page":335},{"text":"(٢٣٠) وهو ابن (٥٦) سنة (^١) وقال إسماعيل بن محمود مات في المحرم سنة (٣٢). قلت. ذكره في شيوخ البخاري الحاكم والكلاباذي وذكر ابن عدي والدارقطني به له زكريا بن يحيى بن أبي زائدة والسبب في ذلك أن البخاري روى في كتابه عن زكريا بن يحيى غير منسوب عن عبد الله بن نمير وعن أبي أسامة واختلف فيه من هو وقد روى في العيدين عن زكرياء بن يحيى أبي السكين عن المحاربي وقال أبو الوليد الباجي يشبه عندي أن يكون الراوي عن ابن نمير هو أبو السكين. قلت. وإلى ذلك أشار الدارقطني أيضا ويشبه عندي أيضا أن يكون هو الراوي عن أبي أسامة حملا للمطلق على المقيد في العيدين والله أعلم*\n\n<span data-type='title' id=toc-2545>(٦٢٥) (م-زكرياء)</span>\nبن يحيى بن صالح بن يعقوب القضاعي أبو يحيى المصري الحرسي (^٢) كاتب العمري القاضي. روى عن المفضل بن فضالة ونافع بن يزيد وابن وهب ورشدين بن سعد. وعنه مسلم وإسماعيل بن داود بن وردان والحسين بن إدريس الأنصاري الهروي ومحمد بن زبان بن حبيب وغيرهم. قال ابن يونس توفي يوم الأربعاء لإحدى وعشرين ليلة خلت من شعبان سنة (٢٤٢) وكانت القضاة تقبله. قلت. وقال مسلمة أخبرنا عنه ابن زبان وكان ثقة وقال الصدفي سألت العقيلي عنه فقال ثقة حدث عن المفضل بأحاديث مستقيمة*\n_________\n(^١) زاد فى الخلاصة ببغلان ١٢ شريف الدين\n(^٢) في لب اللباب الحرسى بحاء مهملة وراء مفتوحتين ثم مهملة نسبة الى حرس محله بمصر ١٢ ابو الحسن","vol":"3","page":336},{"text":"<span data-type='title' id=toc-2546>(٦٢٦) (بخ د س ق-زكريا)</span>\nبن يحيى بن عمارة الأنصاري أبو يحيى الذراع البصري وقد ينسب إلى جده. روى عن عبد الملك بن عمير وعبد العزيز ابن صهيب وثابت البناني وفائد بن كيسان أبي العوام الجزار وعاصم ابن العجاج الجحدري. وعنه علي بن المديني ويحيى بن معين وبكر بن خلف وأبو بكر بن أبي الأسود وعبد الأعلى بن حماد ونصر بن علي وهشام بن عمار وأبو موسى وغيرهم. قال ابن أبي حاتم سئل أبو زرعة عنه فحسن القول فيه وقال أبو حاتم شيخ وذكره ابن حبان في الثقات وقال مات سنة (١٨٩) وقال ابن قانع مات سنة (١٨٧). قلت. وكذا أرخه الفلاس ويعقوب الفسوي وابن أبي خيثمة وغيرهم وقال ابن حبان لما ذكره في الثقات كان يخطئ*\n\n<span data-type='title' id=toc-2547>(٦٢٧) (خ-زكريا)</span>\nبن يحيى بن عمر بن حصن بن حميد بن منهب (^١) بن حارثة بن خريم بن أوس بن حارثة بن لام الطائي أبو السكين الكوفي نزيل بغداد. روى عن أبيه وعم أبيه زحر وعن المحاربي وعبد الله بن نمير وأبي بكر ابن عياش وأبي عبد الرحمن الهيثم بن عدي الطائي وأبي أسامة وغيرهم. وعنه البخاري والحسن بن الصباح البزار والحسن بن محمد بن الصباح الزعفراني وهما من أقرانه وأحمد بن عمرو بن عبد الخالق البزار وأبو بكر بن أبي الدنيا وابن ناجية وأبو عبيد بن حربويه وابن صاعد وغيرهم. قال الخطيب كان ثقة وذكره ابن حبان في الثقات وقال مات سنة (٢٥١). قلت. لم يرقم المزي في مشايخه رقم البخاري على عبد الله بن نمير ولا على أبي أسامة وقد قدمت\n_________\n(^١) في المغنى عند ذكر رجل آخر (منهب) بمضمومة وسكون نون وكسر هاء وبموحدة ١٢ ابو الحسن","vol":"3","page":337},{"text":"ما فيه في ترجمة زكريا بن يحيى بن صالح البلخي وقد قال صاحب الزهرة روى عنه البخاري أربعة أحاديث وقال الحاكم قلت للدارقطني فأبو السكين الكلابي قال هو الطائي كوفي ليس بالقوي يحدث بأحاديث ليست بمضيئة وقال الحاكم عنه أيضا يحدث بأحاديث خطأ وقال البرقاني سمعت الدارقطني يقول زكريا بن يحيى الطائي متروك وفي كتاب ابن أبي حاتم زكريا بن يحيى بن عمر روى عن عم أبيه روى عنه الزعفراني ولم يذكر فيه شيئا فكأنه ما عرفه جيدا* (^١)\n\n<span data-type='title' id=toc-2548>(٦٢٨) (زكرياء)</span>\nالسجزي هو ابن يحيى بن إياس*\n\n<span data-type='title' id=toc-2549>(٦٢٩) (م مد ت س ق-زمعة)</span> (^٢»\nبن صالح الجندي اليماني سكن مكة روى عن سلمة بن وهرام وابن طاوس وعمرو بن دينار والزهري وعيسى ابن يزداد وأبي حازم بن دينار وغيرهم. وعنه ابنه وهب وابن جريج وهو من أقرانه والسفيانان وابن وهب وابن مهدي وعبد الرزاق وأبو أحمد الزبيري ووكيع وأبو علي الحنفي وروح بن عبادة وأبو عاصم وأبو نعيم وغيرهم. قال عبد الله بن أحمد عن أبيه ضعيف وقال الدوري عن ابن معين ضعيف وهو أصلح حديثا من صالح بن أبي الأخضر وقال مرة\n_________\n(^١) (زكريا) بن يحيى المدائنى عن سليمان بن سفيان هامش الاصل عن الحلبى (زكرياء) بن يحيى بن منظور في ابن منظور ١٢ زاده فى الخلاصة\n(^٢) في التقريب (زمعة) بسكون الميم (والجندى) بفتح الجيم وسكون النون وفي المغنى (اليماني) منسوب الى اليمن بغير قياس والقياس يمنى ١٢ ابو الحسن","vol":"3","page":338},{"text":"أخرى زمعة صويلح الحديث وقال الآجري عن أبي داود ضعيف قال وسألت يحيى صالح بن أبي الأخضر أكبر عندك أو زمعة فقال لا هو ولا زمعة. قال ابن عيينة ربما سمعت هشام بن حجير يقول لزمعة إنما أنت جدي مالك وللحديث. قال أبو داود صالح أحب إلي من رمعة أنا لا أخرج حديث زمعة وقال البخاري يخالف في حديثه تركه ابن مهدي أخيرا وقال عمرو بن علي فيه ضعف وقد روى عنه الثوري وابن مهدي وما سمعت يحيى ذكره قط وهو جائز الحديث مع الضعف الذي فيه وقال الجوزجاني متماسك وقال أبو حاتم ضعيف الحديث ووهيب أوثق منه وقال النسائي ليس بالقوي كثير الغلط عن الزهري وقال ابن أبي حاتم سئل أبو زرعة عنه فقال لين واهي الحديث حديثه عن الزهري كأنه يقول مناكير وقال ابن عدي ربما يهم في بعض ما يرويه وأرجو أن حديثه صالح لا بأس به. قلت. وقال ابن حبان كان رجلا صالحا يهم ولا يعلم ويخطئ ولا يفهم حتى غلب في حديثه المناكير التي يرويها عن المشاهير وقال الحاكم أبو أحمد أبو وهب زمعة بن صالح ليس بالقوي عندهم وقال ابن خزيمة في قلبي منه شيء وقال في موضع آخر أنا بريء من عهدته وقال النسائي في الجرح والتعديل ضعيف وقال الساجي ليس بحجة في الأحكام*\n\n<span data-type='title' id=toc-2550>(٦٣٠) (د س-زميل)</span> (^١»\nبن عباس المدني الأسدي مولى عروة. رُوِي عن عروة بن الزبير عن عائشة أهدي لي ولحفصة طعام وكنا صائمتين الحديث وعنه يزيد بن الهاد. قال البخاري ولا يعرف لزميل سماع من عروة ولا ليزيد\n_________\n(^١) بالتصغير ١٢ كذا في التقريب","vol":"3","page":339},{"text":"من زميل ولا تقوم به الحجة وقال النسائي ليس بالمشهور وذكره ابن حبان في الثقات وروى حديثه أبو داود والنسائي وعنه التصريح بسماع يزيد من زميل. قلت. قال ابن عدي وهذا الحديث يعرف بزميل هذا وإسناده لا بأس به وقال مهنا عن أحمد لا أدري من هو وقال الخطابي مجهول*\n\n<span data-type='title' id=toc-2551>(٦٣١) (ق-زنباع)</span> (^١»\nبن روح الجذامي أبو روح الفلسطيني. روى عن النبي ﵌ في النهي عن المثلة. وعنه ابنه روح وابن ابنه سلمة ابن روح ولحديثه شاهد من حديث عمرو بن شعيب عن أبيه عن جده قال كان لزنباع عبد يسمى سندرا فذكر نحوه*\n\n<span data-type='title' id=toc-2552>(٦٣٢) (ت-زنفل)</span> (^٢»\nبن عبد الله ويقال ابن شداد العرفي أبو عبد الله المكي نزل عرفة. روى عن ابن أبي مليكة ونجيح بن إسحاق العرفي. وعنه إبراهيم بن أبي الوزير ومحمد بن عبيد الله التيمي ومحمد بن عمر المعيطي والنضر بن طاهر القيسي وغيرهم. قال ابن معين ليس بشيء وقال البخاري قال الحميدي كان يلعب به الصبيان وقال أبو حاتم وزكرياء الساجي والدارقطني ضعيف وقال النسائي والدولابي والأزدي ليس بثقة وقال الآجري عن أبي داود ضعيف يجئ عنه مناكير وقال ابن عدي لا يتابع على حديثه وقال الترمذي عقب إخراج حديثه في الخيرة غريب لا نعرفه إلا من حديث زنفل وهو ضعيف\n_________\n(^١) في المغنى (زنباع) بمكسورة وسكون نون فموحدة (وابو روح) بفتح راء وسكون واو واهمال حاء ١٢\n(^٢) في التقريب (زنفل) بنون وفاء وزن جعفر والعرفي بفتح المهملة والراء بعدها فاء وزاد في اللب نسبة الى عرفات ١٢","vol":"3","page":340},{"text":"عند أهل الحديث وما له عنده غيره. قلت. وقال ابن حبان كان قليل الحديث وفي قلته مناكير لا يحتج به وفي تاريخ البخاري كان به خبل*\n\n<span data-type='title' id=toc-2553>(٦٣٣) (خ م ت س-زهد م)</span> (^١»\nبن مضرب الأزدي الجرمي أبو مسلم البصري. روى عن أبي موسى وعمران بن حصين وابن عباس ﵃ وعنه أبو قلابة وأبو جمرة الضبعي والقاسم بن عاصم التميمي وأبو السليل ضريب بن نقير وقتادة ومطر الوراق وغيرهم. ذكره ابن حبان في الثقات له في الكتب حديثان أحدهما حديث أبي موسى في اليمين والآخر خيركم قرني الحديث. قلت. وقال العجلي تابعي ثقة*\n\n<span data-type='title' id=toc-2554>(من اسمه زهرة)</span>\n<span data-type='title' id=toc-2555>(٦٣٤) (خ ٤ - زهرة)</span> (^٢»\nبن معبد بن عبد الله بن هشام بن زهرة بن عثمان بن عمرو بن كعب بن سعد بن تيم بن مرة التيمي أبو عقيل المدني سكن مصر روى عن جده وأبيه وابن عمه ولم يسمه وابن عمرو ابن الزبير وعبد الله بن السائب وسعيد بن المسيب وأبي عبد الرحمن الحبلي وأبي صالح مولى عثمان والحارث مولى عثمان وعبد الرحمن بن حجيرة وعمر بن عبد العزيز وابى عبيدة ابن عقبة بن نافع. وعنه حيوة وسعيد بن أبي أيوب والليث وابن لهيعة\n_________\n(^١) في التقريب (زهدم) بوزن جعفر (ومضرب) بمعجمة مفتوحة وكسر راء (والجرمى) في لب اللباب بفتح الجيم نسبة إلى جرم قبائل عدة ١٢\n(^٢) فى المغنى (زهرة) بمضمومة وسكون هاء (ومعبد) بمفتوحة وسكون مهملة وفتح موحدة وبمهملة وفي الخلاصة (ابو عقيل) بالفتح ١٢","vol":"3","page":341},{"text":"ورشدين بن سعد وهو آخر من حدث عنه وغيرهم. قال صالح بن أحمد عن أبيه ثقة وكذا قال النسائي وقال أبو حاتم مستقيم الحديث لا بأس به وقال أبو محمد الدارمي زعموا أنه كان من الأبدال وقال أبو سعيد بن يونس توفي بالإسكندرية سنة (١٢٧) قال ويقال سنة (٣٥) وهو عندي أصح. قلت.\nوقال الحاكم عن الدارقطني ثقة وقال أبو حاتم أدرك ابن عمرو لا أدري سمع منه أم لا وقال ابن أبي حاتم قلت لأبي يحتج بحديثه قال لا بأس به وقال ابن حبان في الثقات يخطئ ويخطأ عليه وهو ممن أستخير الله فيه انتهى ولم نقف لهذا الرجل على خطأ وتوقف أبي حاتم في سماعه من ابن عمر لا وجه له ففي البخاري ما يدل عليه*\n\n<span data-type='title' id=toc-2556>(٦٣٥) (س-زهرة)</span>\nغير منسوب. عن زيد بن ثابت (^١) وعنه الزبرقان بن عمرو بن أمية. قلت. تقدم في ترجمة الزبرقان أن الدارقطني قال زهرة مجهول*\n\n<span data-type='title' id=toc-2557>(من اسمه زهير)</span>\n<span data-type='title' id=toc-2558>(٦٣٦) (بخ س-زهير)</span>\nبن الأقمر أبو كثير الزبيدي يأتي في الكنى* (^٢)\n\n<span data-type='title' id=toc-2559>(٦٣٧) (خ م د س ق-زهير)</span>\nبن حرب بن شداد الحرشي (^٣) أبو خيثمة النسائي\n_________\n(^١) قال كنا جلوسا مع زيد بن ثابت فسئل عن الصلاة الوسطى فقال هى صلاة الظهر كان رسول الله ﵌ يصليها بالهجير روى له النسائي هذا الحديث الواحد ١٢ تهذيب الكمال\n(^٢) زهير بن أبي جبل فى زهير بن عبد الله ١٢ هامش الاصل\n(^٣) في المغنى (الحرشى) بمهملة وراء مفتوحتين (واعجام) شين نسبة الى حريش بن كعب ١٢ أبو الحسن","vol":"3","page":342},{"text":"نزيل بغداد مولى بني الحريش بن كعب وكان اسم جده أشتال فعرب شدادا وروى عن عبد الله بن إدريس وابن عيينة وحفص بن غياث وحميد بن عبد الرحمن الرواسى وجرير بن عبد الحميد وابن علية وعبد الله بن نمير وعبد الرزاق وعبدة بن سليمان وعمر بن يونس اليمامي ومروان بن معاوية ومعاذ بن هشام وهشيم والقطان وأبي النضر وخلق. وعنه البخاري ومسلم وأبو داود وابن ماجه وروى له النسائي بواسطة أحمد بن علي ابن سعيد المروزي وابنه أبو بكر بن أبي خيثمة وأبو زرعة وأبو حاتم وبقي بن مخلد وإبراهيم الحربي وموسى بن هارون وابن أبي الدنيا ويعقوب بن شيبة وأبو يعلى الموصلي وجماعة. قال معاوية بن صالح عن ابن معين ثقة وقال علي بن الجنيد عن ابن معين يكفي قبيلة وقال أبو حاتم صدوق وقال يعقوب بن شيبة زهير أثبت من عبد الله بن أبي شيبة وكان في عبد الله تهاون بالحديث لم يكن يفصل هذه الأشياء يعني الألفاظ وقال جعفر الفريابي قلت لابن نمير أيهما أحب إليك فقال أبو خيثمة وجعل يطريه ويضع من أبي بكر وقال الآجري قلت لأبي داود كان أبو خيثمة حجة في الرجال قال ما كان أحسن علمه وقال النسائي ثقة مأمون وقال الحسين بن فهم ثقة ثبت وقال أبو بكر الخطيب كان ثقة ثبتا حافظا متقنا قال محمد بن عبد الله الحضرمي وغيره مات سنة (٢٣٤) وقال ابنه أبو بكر ولد أبي سنة (١٦٠) ومات ليلة الخميس لسبع خلون من شعبان وهو ابن (٧٤) سنة. قلت. وحكى الخطيب عن أبي غالب علي","vol":"3","page":343},{"text":"ابن أحمد بن النصر أنه توفي سنة (٣٢) قال الخطيب هذا وهم والصواب سنة (٤) وقال أبو القاسم البغوي كتبت عنه وقال ابن قانع كان ثقة ثبتا وقال صاحب الزهرة روى عنه مسلم ألف حديث ومائتي حديث وإحدى وثمانين حديثا وقال ابن أبي حاتم في الجرح والتعديل سئل أبي عنه فقال ثقة صدوق وقال ابن وضاح ثقة من الثقات لقيته ببغداد وقال ابن حبان في الثقات كان متقنا ضابطا من أقران أحمد ويحيى بن معين*\n\n<span data-type='title' id=toc-2560>(٦٣٨) (د ق-زهير)</span>\nبن سالم العنسي بالنون أبو المخارق (^١) الشامي. روى عن عبد الله بن عمرو وعبد الرحمن بن جبير بن نفير وعمير بن سعد والحارث ابن أيمن ويقال ابن أنعم. وعنه صفوان بن عمرو وأبو وهب عبيد الله بن عبيد الكلاعي وثور بن يزيد وفضيل بن فضالة الهوزني. ذكره ابن حبان في الثقات. روى له أبو داود وابن ماجه حديثا واحدا في السهو. قلت.\nوقال الدارقطني في الجرح والتعديل حمصي منكر الحديث روى عن ثوبان ولم يسمع منه*\n\n<span data-type='title' id=toc-2561>(٦٣٩) (زهير)</span>\nبن عباد بن مليح بن زهير الرواسي (^٢) الكوفي ابن عم وكيع بن الجراح بن مليح أصله كوفي وحدث بمصر ودمشق عن مالك وسفيان بن عيينة وابن المبارك ورشدين بن سعد والدراوردي وفضيل ابن عياض وعيسى بن يونس وحفص بن ميسرة في آخرين. روى عنه\n_________\n(^١) في المغنى ابو المخارق بمضمومة فمعجمة وراء وقاف ١٢\n(^٢) في المغنى الرؤاسى بضم راء فهمزة وسين مهملة نسبة الى رواس ١٢","vol":"3","page":344},{"text":"محمد بن عبد الله بن عمار وقال كان ثقة وأبو حاتم الرازي ووثقه وأبو زرعة الدمشقي وأبو الزنباع روح بن الفرج وأحمد بن أبي الحواري وأبو عبد الملك البسري وعبد الرحمن بن القاسم الرواسي والحسن بن الفرج الغزي وقاسم بن عثمان والحسين بن حميد العكي وآخرون. قال صالح جزرة صدوق ذكره صاحب الكمال ولم يسم من أخرج له فخذفه المزي ووقع في الميزان للذهبي زهير بن عباد الرواسي عن أبي بكر بن شعيب وعنه الحسين ابن حميد العكي قال الدارقطني مجهول وتعقبه الذهبي بأنه ابن عم وكيع كوفي نزل مصر وحدث عن مالك وحفص بن ميسرة وجماعة. وعنه الحسن بن سفيان وآخرون ووثقه أبو حاتم ومات سنة (٢٣٨) انتهى وذكره ابن حبان في الثقات قال يخطئ ويخالف وقال ابن عبد البر ثقة له حديث أورده من طريق محمد بن وضاح عن زهير بن عباد وعن بشر بن الحارث ما لفظه هذا الحديث وإن كان ضعيفا فإن فيه ما يسكن إليه النفس من جهة اشتهار الحديث عند جماعة ولم أر لابن عبد البر في تضعيفه سلفا والحديث المذكور في فضل الجمعة والحث عليها وقد أخرجه ابن ماجه من طريق أخرى وقال ابن عبد البر أن له طرقا يقوي بعضها بعضا*\n\n<span data-type='title' id=toc-2562>(٦٤٠) (خت د-زهير)</span> (^١»\nبن عبد الله بن جدعان التيمي أبو مليكة. ذكره البخاري في الإجارة في حديث ابن جريج عن عطاء عن صفوان بن يعلى عن\n_________\n(^١) زاد في تهذيب الكمال جد عبد الله بن عبيد الله بن أبي مليكة وفي المغنى (جدعان) بمضمومة وسكون دال وعين مهملتين (وابو مليكة) بمضمومة وفتح لام وسكون ياء ١٢ ابو الحسن","vol":"3","page":345},{"text":"يعلى بن أمية أن رجلا عض يد رجل الحديث. قال ابن جريج وحدثني عبد الله ابن أبي مليكة عن جده بمثل هذه القصة قال فأهدرها أبو بكر. قلت. وقد ذكره أبو داود أيضا من حديث ابن جريج بالإسنادين كما ذكره البخاري سواء وليس هو معلقا بل هو موصول وقال ابن عبد البرجد ابن أبي مليكة له صحبة يعد في أهل الحجاز حديثه عند ابن جريج عن ابن أبي مليكة عن أبيه عن جده أن رجلا عض يد رجل فأبطلها أبو بكر. قلت. وهكذا أخرجه الحاكم أبو أحمد في كتاب الكنى فقال عن أبيه عن جده وسماه ابن أبي داود وابن شاهين والحاكم أبو أحمد وأبو موسى في ذيله على الصحابة زهيرا ولكن في كتاب النسب للزبير عبد الله بن عبيد الله بن عبد الله بن أبي مليكة وكذا قال خليفة فعلى هذا فالضمير في قوله عن جده يعود إلى عبيد الله والد عبد الله الفقيه والله أعلم*\n\n<span data-type='title' id=toc-2563>(٦٤١) (بخ-زهير)</span>\nبن عبد الله بصري. روى عن أنس وعن رجل من الصحابة وعنه أبو عمران الجوني وقيل عن أبي عمران عن زهير بن عبد الله بن أبي جبل (^١) عن النبي ﵌ وقال شعبة عنه عن محمد بن زهير ابن أبي جبل عن النبي ﵌ ذكره ابن حبان في الثقات. قلت. ذكره ابن حبان في التابعين فقال زهير بن عبد الله يروي عن رجل من الصحابة وعنه أبو عمران الجوني وسمع من أنس بن مالك وذكره ابن عبد البر في الاستيعاب فقال زهير بن أبي جبل من أزد شنوءة وهو زهير بن عبد الله بن أبي جبل يعد في البصريين وكذا ذكره في الصحابة أبو نعيم وابن زبر\n_________\n(^١) في التقريب ابو جبل بفتح الجيم والموحدة ١٢ شريف الذين","vol":"3","page":346},{"text":"والعسكري وغيرهم. وقال ابن أبي حاتم في المراسيل زهير بن عبد الله عن النبي ﵌ مرسل قاله أبي*\n\n<span data-type='title' id=toc-2564>(٦٤٢) (د س-زهير)</span>\nبن عثمان الأعور الثقفي. عداده في الصحابة الذين نزلوا البصرة. روى حديثه الحسن البصري عن عبد الله بن عثمان الثقفي عن رجل أعور من ثقيف كان يقال له معروف أي يثني عليه خيرا إن لم يكن زهير بن عثمان فلا أدري ما اسمه في الوليمة. قال البخاري لم يصح إسناده ولا نعرف له صحبة. قلت. وقد أثبت صحبته ابن أبي خيثمة وأبو حاتم الرازي وأبو حاتم ابن حبان والترمذي والأزدي وقال تفرد عنه بالرواية عبد الله بن عثمان وغيرهم*\n\n<span data-type='title' id=toc-2565>(٦٤٣) (م س-زهير)</span>\nبن عمرو الهلالي (^١). روى عن النبي ﵌ في قوله تعالى ﴿وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ﴾. وعنه أبو عثمان النهدي مقرونا بقبيصة بن المخارق. قلت. قال الأزدي تفرد عنه أبو عثمان وقال العسكري نزل البصرة له بها دار وقال البغوي لا أعلم له إلا حديث الإنذار ونقل ابن السكن عن البخاري أنه لم يصحح صحبته لأنه لم يذكر السماع*\n\n<span data-type='title' id=toc-2566>(٦٤٤) (ق-زهير)</span>\nبن محمد بن قمير (^٢) بن شعيب المروزي نزيل بغداذ أبو محمد ويقال أبو عبد الرحمن. روى عن عبد الرزاق وروح بن عبادة وأبي النضر ويعلى بن عبيد وسنيد بن داود وزكرياء بن عدي وأبي توبة والقعنبي\n_________\n(^١) في المغنى (الهلالى) منسوب الى الهلال بن عامر ١٢\n(^٢) في الخلاصة وفي التقريب قمير بضم القاف بالتصغير ١٢ شريف الدين","vol":"3","page":347},{"text":"وجماعة. وعنه ابن ماجه وعبد الله بن أحمد والبجيري ومحمد بن عبد الله الحضرمي وموسى بن هارون ومحمد بن إسحاق السراج وابن صاعد والبغوي والمحاملي والحسن بن يحيى بن عياش القطان وغيرهم. قال السراج ثقة مأمون وابنه محمد بن زهير وقال أبو الحسين بن المنادي من أفاضل الناس وقال البغوي ما رأيت بعد أحمد بن حنبل أفضل من زهير بن قمير وسمعته يقول أشتهي لحما من أربعين سنة ولا آكله حتى أدخل الروم فآكله من مغانم الروم وقد كتب الناس عنه حديثا كثير او ذكره ابن حبان في الثقات وقال الخطيب كان ثقة صادقا ورعا زاهدا وانتقل في آخر عمره عن بغداد إلى طرسوس فرابط بها إلى أن مات وقال محمد بن زهير كان أبي يجمعنا في وقت ختمه القرآن في رمضان في كل يوم وليلة ثلاث مرات قال أحمد بن محمد الزعفراني مات في سنة (٢٥٨). قلت. وقال ابن أبي حاتم أدركته ولم أكتب عنه وكان صدوقا وقال أبو القاسم البغوي توفي سنة (٥٧) في آخرها*\n\n<span data-type='title' id=toc-2567>(٦٤٥) (ع-زهير)</span>\nبن محمد التميمي أبو المنذر الخراساني المروزي الخرقي (^١) من أهل قرية من قرى مرو يسمى خرق ويقال أنه من أهل هراة ويقال من أهل نيسابور قدم الشام وسكن الحجاز. وروى عن زيد بن أسلم وشريك بن أبي نمرو عاصم الأحول وعبد الله بن محمد بن عقيل ومحمد بن المنكدر وموسى\n_________\n(^١) في الخلاصة (الخرقى) بكسر المعجمة وفتح المهملة ثم قاف وفي هامشه قوله بكسر المعجمة في القاموس بفتحها ١٢ شريف الدين","vol":"3","page":348},{"text":"ابن عقبة وموسى بن وردان ويحيى بن سعيد الأنصاري وهشام بن عروة وأبي إسحاق السبيعي وحميد الطويل وجعفر الصادق وأبي حازم بن دينار وصالح ابن كيسان وعمرو بن سعيد وابن جريج وجماعة. وعنه أبو داود الطيالسي وروح بن عبادة وأبو عامر العقدي وعبد الرحمن بن مهدي والوليد بن مسلم ويحيى بن أبي بكير الكرماني وأبو عاصم وأبو حذيفة وغيرهم. قال حنبل عن أحمد ثقة وقال أبو بكر المروزي عن أحمد لا بأس به وقال الجوزجاني عن أحمد مستقيم الحديث وقال الميموني عن أحمد مقارب الحديث وقال البخاري قال أحمد كان زهير الذي روى عنه أهل الشام زهيرا آخر قال البخاري ما روى عنه أهل الشام فإنه مناكير وما روى عنه أهل البصرة فإنه صحيح وقال الأثرم عن أحمد في رواية الشاميين عن زهير يروون عنه مناكير ثم قال أما رواية أصحابنا عنه فمستقيمة عبد الرحمن بن مهدي وأبي عامر وأما أحاديث أبي حفص ذاك التنيسي عنه فتلك بواطيل موضوعة أو نحو هذا فأما بواطيل فقد قاله وقال ابن أبي خيثمة عن ابن معين صالح لا بأس به وقال عثمان عن يحيى ثقة وقال معاوية عن يحيى ضعيف وقال العجلي جائز الحديث وذكره أبو زرعة في أسامي الضعفاء وقال أبو حاتم محله الصدق وفي حفظه سوء وكان حديثه بالشام أنكر من حديثه بالعراق لسوء حفظه فما حدث به من حفظه ففيه أغاليط وما حدث من كتبه فهو صالح وقال عثمان الدارمي وصالح ابن محمد ثقة صدوق زاد عثمان وله أغاليط كثيرة وقال النسائي ضعيف وقال في موضع آخر ليس بالقوي وقال في موضع آخر ليس به بأس","vol":"3","page":349},{"text":"وعند عمرو بن أبي سلمة يعني التنيسي عنه مناكير وقال يعقوب بن شيبة صدوق صالح الحديث وقال أبو عروبة الحراني كأن أحاديثه فوائد وقال ابن عدي ولعل أهل الشام أخطئوا عليه فإنه إذا حدث عنه أهل العراق فروايتهم عنه شبه المستقيمة وأرجو أنه لا بأس به. ذكر ابن قانع أنه مات سنة (١٦٢). قلت. وقال موسى بن هارون أرجو أنه صدوق وقال الحاكم أبو أحمد في حديثه بعض المناكير وفي تاريخ نيسابور بإسناد عن عيسى بن يونس ثنا زهير بن محمد وكان ثقة وذكره ابن حبان في الثقات وقال يخطئ ويخالف وقال الساجي صدوق منكر الحديث وقال العجلي لا بأس به وهذه الأحاديث التي يرويها أهل الشام عنه ليست تعجبني وذكره البخاري في فصل من مات من الخمسين ومائة إلى الستين*\n\n<span data-type='title' id=toc-2568>(٦٤٦) (د-زهير)</span>\nبن محمد عن عمرو بن شعيب. وعنه الوليد بن مسلم. قال البيهقي في حديث زهير بن محمد عن عمرو بن شعيب عن أبيه عن جده في حرق رحل الغال هو الخراساني نزيل مكة قال ويقال إنه غيره وإنه مجهول انتهى*\n\n<span data-type='title' id=toc-2569>(٦٤٧) (ق-زهير)</span>\nبن مرزوق. روى عن علي بن زيد بن جدعان. وعنه علي بن غراب. قال عثمان الدارمي عن ابن معين لا أعرفه وقال البخاري منكر الحديث مجهول. روى له ابن ماجه حديثا واحدا في الشيء الذي لا يحل منعه. قلت. قال ابن عدي إنما لم يعرفه ابن معين لأن له حديثا واحدا معضلا. وقرأت. بخط الذهبي في الميزان ضعيف*","vol":"3","page":350},{"text":"<span data-type='title' id=toc-2570>(٦٤٨) (ع-زهير)</span>\nبن معاوية بن حديج (^١) بن الرحيل بن زهير بن خيثمة الجعفي أبو خيثمة الكوفي سكن الجزيرة. روى عن أبي إسحاق السبيعي وسليمان التيمي وعاصم الأحول والأسود بن قيس وبيان بن بشر وخصيف وزيد بن جبير والأعمش وسماك بن حرب وعبد العزيز بن رفيع وعبد الرحمن ابن زياد بن أنعم وعبد الكريم الجزري وزبيد اليامي وعمرو بن ميمون بن مهران وأبي الزبير ومنصور بن عبد الرحمن الحجبي وموسى بن عقبة وهشام ابن عروة ويحيى بن سعيد الأنصاري وخلق كثير. وعنه ابن مهدي والقطان وأبو داود الطيالسي وأبو النضر هاشم بن القاسم ويحيى بن آدم واسود ابن عامر شاذان والهيثم بن جميل الأنطاكي وعمرو بن عثمان الرقي وعبد الله بن محمد النفيلي وأبو غسان النهدي وأبو نعيم وعمرو بن خالد الحراني ويحيى بن يحيى النيسابوري وأحمد بن عبد الله بن يونس وعلي بن الجعد وعبد السلام بن عبد الحميد الحراني وهو آخر من حدث عنه وجماعة قال معاذ بن معاذ والله ما كان سفيان بأثبت من زهير (^٢) وقال شعيب بن حرب كان زهير أحفظ من عشرين مثل شعبة وقال بشر بن عمر الزهراني عن ابن عيينة عليك بزهير بن معاوية فما بالكوفة مثله وقال الميموني عن أحمد كان من معادن الصدق وقال صالح بن أحمد عن أبيه زهير\n_________\n(^١) فى المغنى (حديج) بضم مهملة وفتح دال مهملة وبجيم (ورحيل) براء ومهملة مصغرا وفى الخلاصة ابن الرجيل بجيم مصغرا ١٢ ابو الحسن\n(^٢) زاد في تهذيب الكمال فاذا سمعت الحديث من زهير فلا أبالي أن لا أسمعه من سفيان ١٢","vol":"3","page":351},{"text":"فيما روى عن المشائخ ثبت بخ بخ وفي حديثه عن أبي إسحاق لين سمع منه بأخرة وقال ابن أبي خيثمة عن ابن معين ثقة وقال أبو زرعة ثقة إلا أنه سمع من أبي أسحاق بعد الاختلاط وقال أبو حاتم زهير أحب إلينا من إسرائيل في كل شيء إلا في حديث أبي إسحاق فقيل له فزائدة وزهير قال زهير أتقن من زائدة وهو أحفظ من أبي عوانة وما أشبه حديثه بحديث زيد بن أبي أنيسة وهو أحفظ من أبي عوانة وزهير ثقة متقن صاحب سنة وهو أحب إلي من جرير وخالد الواسطي وقال العجلي ثقة مأمون وقال النسائي ثقة ثبت (^١) وقال مطين مات سنة اثنتين وقيل ثلاث وسبعين ومائة وقال ابن منجويه مات سنة (١٧٧) وكان حافظا متقنا وكان أهل العراق يقدمونه في الاتقان على اقراته قال الخطيب حدث عنه ابن جريج وعبد السلام بن عبد الحميد الحراني وبين وفاتيهما بضع وتسعون سنة وحدث عنه محمد بن إسحاق وبين وفاتيهما قريب من ذلك. قلت. وقال ابن سعد توفي آخر سنة (٧٢) وكان ثقة ثبتا مأمونا كثير الحديث وقال أبو جعفر بن نفيل مات في رجب سنة (٧٣) وقال أيضا ولد سنة مائة وقال البزار ثقة وقال ابن حبان في الثقات توفي سنة ثلاث أو أربع وسبعين ومائة في رجب وكان حافظا متقنا وكان أهل العراق يقولون في أيام الثوري إذا مات الثوري قفى زهير خلف وكانوا يقدمونه في الإتقان على غيره وعاب عليه بعضهم أنه كان ممن يحرس خشبة\n_________\n(^١) وقال محمد بن الصلت الاسدى خرج زهير من الكوفة سنة أربع وستين ومائة وما عاد اليها ١٢ تهذيب الكمال","vol":"3","page":352},{"text":"زيد بن علي لما صلب*\n\n<span data-type='title' id=toc-2571>(٦٤٩) (ل-زهير)</span>\nبن نعيم البابي (^١) السلولي ويقال العجلي أبو عبد الرحمن السجستاني نزيل البصرة. روى عن سلام بن أبي مطبع وبشر بن منصور السلمي ويزيد الرقاشي مرسل. وعنه عارم وهو من أقرانه وأحمد بن إبراهيم الدورقي والفلاس وأبو بكر بن أبي الأسود ومحمد بن يحيى بن سعيد القطان. وكان أحد الزهاد والعباد المتقشفين. قال سلمة بن شبيب عن سهل بن عاصم سمعت زهيرا يقول وددت أن جسدي قرض بالمقاريض وأن هذا الخلق أطاعوا الله. قلت. علق البخاري أثرا في أول البيوع من طريق زهير هذا تقدم في ترجمة حسان وأصل لفظه اجتمع يونس بن عبيد وحسان بن أبي سنان فقال يونس ما عالجت شيئا أشد علي من الورع وقال حسان لكني ما عالجت شيئا أهون علي من الورع تركت ما يريبني إلى ما لا يريبني فاسترحت. رويناه في الحلية والبابي نسبة إلى باب الأبواب ذكره السمعاني وكانت وفاة زهير في خلافة المأمون*\n\n<span data-type='title' id=toc-2572>(٦٥٠) (قد-زهير)</span>\nبن الهنيد (^٢) العدوي أبو الذيال البصري. روى عن أبي نعامة العدوي ومنصور بن سعد اللؤلؤي ومحمد بن عبد الله الشعيثي. وعنه\n_________\n(^١) في لب اللباب (البابى) بموحدتين نسبة باب الايواب الى مدينة دربند والسلولى) بفتح السين المهملة وضم اللام نسبة إلى بني سلول بنت دهل ابن شيبان ١٢\n(^٢) (هنيد) في الخلاصة بضم الهاء وفتح النون في المغنى (ذيال) بفتح ذال معجمة وشدة تحتية آخره لام ١٢ ابو الحسن","vol":"3","page":353},{"text":"عبدة بن عبد الله الصفار وعبيد الله بن عمر القواريري وأحمد بن عبدة الضبي والعباس بن يزيد البحراني وعدة. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2573>(٦٥١) (عس-زهير)</span>\nغير منسوب. عن إبراهيم عن يحيى عن عمير بن سعيد عن علي من مات في حد من حدود الله فلا دية له إلا في حد الخمر. وعنه ابن جريج يحتمل أن يكون زهير بن معاوية أبو خيثمة فإن ابن جريج قد روى عنه كما تقدم*\n\n<span data-type='title' id=toc-2574>(من اسمه زياد)</span>\n<span data-type='title' id=toc-2575>(٦٥٢) (عخ م ت ق-زياد)</span>\nبن إسماعيل المخزومي (^١) ويقال السهمي المكي ويقال يزيد بن إسماعيل. روى عن محمد بن عباد بن جعفر وسليمان بن عتيق وعنه ابن جريج والثوري. قال ابن معين ضعيف وقال علي بن المديني رجل من أهل مكة معروف وقال أبو حاتم يكتب حديثه وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. له عندهم حديث واحد في القدر. قلت.\nوقال أبو الفتح الأزدي فيه نظر وقال يعقوب بن سفيان ليس حديثه بشيء*\n\n<span data-type='title' id=toc-2576>(٦٥٣) (بخ-زياد)</span>\nبن أنعم (^٢) بن ذري الشعباني والد عبد الرحمن. روى عن أبي أيوب الأنصاري. وعنه ابنه. ذكره ابن حبان في الثقات وقال الأب ثقة والابن ضعيف. قلت. وقال صاحب تاريخ القيروان كان رجلا صالحا فاضلا تابعيا يروي عن ابن عمر ﵄*\n_________\n(^١) في المغنى (زياد) بكسر زاي وخفة مثناة تحت ١٢\n(^٢) فى المغنى (انعم) بضم مهملة (والشعباني) بفتح شين وسكون مهملة وبموحدة ونون نسبة الى شعبان بن قيس ١٢ شريف الدين","vol":"3","page":354},{"text":"<span data-type='title' id=toc-2577>(٦٥٤) (خ د ت س-زياد)</span>\nبن أيوب بن زياد البغدادي أبو هاشم المعروف بدلويه (^١) طوسي الأصل. روى عن عبد الله بن إدريس وابن علية وأبي عبيد الحداد وأبي بكر بن عياش ومروان بن معاوية وهشيم ووكيع وزياد البكائي ومحمد بن يزيد الواسطي وعلي بن غراب ومعتمر بن سليمان ويزيد بن هارون وعمرو يعلى ابني عبيد ويحيى بن أبي عيينة وجماعة. وعنه البخاري وأبو داود الترمذي والنسائي وعبد الله بن أحمد وأبوه أحمد بن حنبل ومات قبله وابن خزيمة والسراج ومحمد بن المسيب الأرغياني وعمر البحيري وأبو حاتم وأبو القاسم البغوي وابنه أبو الطيب أحمد بن أبي القاسم وأبو حامد الحضرمي وحفيده أحمد بن محمد بن زياد بن أيوب والحسين بن إسماعيل المحاملي وغيرهم. قال المروزي عن أحمد اكتبوا عنه فإنه شعبة الصغير وقال أبو إسحاق الأصبهاني ليس على بسيط الأرض أحد أوثق من زياد بن أيوب وقال أبو حاتم صدوق وقال النسائي ليس به بأس وقال في موضع آخر ثقة وذكره ابن حبان في الثقات وقال إسحاق السراج أصله طوسي ونشأ ببغداد سمعته يقول مولدي سنة (١٦٦) قال وطلبت الحديث سنة (١٨١) وقال ابن قانع مات سنة (١٥٢) زاد غيره في ربيع الأول. قلت.\nهذا قول أبي القاسم البغوي وكذا أرخه البخاري في السنة المذكورة وقال صاحب الزهرة روى عنه البخاري حديثين وقال الدارقطني دلويه ثقة مأمون وقيل إنه كان يقول من سماني دلويه لا أجعله في حل*\n_________\n(^١) فى الخلاصة (دلويه) بفتح الدال المهملة وضم اللام المشددة ١٢","vol":"3","page":355},{"text":"<span data-type='title' id=toc-2578>(٦٥٥) (د ق-زياد)</span>\nبن بيان (^١) الرقي. روى عن علي بن نفيل جد أبي جعفر النفيلي وميمون بن مهران وسالم بن عبد الله. وعنه أبو المليح الرقي وجعفر بن برقان وابن علية وهانئ بن فروخ. قال البخاري قال عبد الغفار ثنا أبو المليح أنه سمع زياد بن بيان وذكر من فضله وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال كان شيخا صالحا روى له أبو داود وابن ماجه حديثا واحدا في المهدي (^٢). قلت. قال البخاري في إسناده نظر*\n\n<span data-type='title' id=toc-2579>(٦٥٦) (سي ق-زياد)</span>\nبن ثويب (^٣) روى عن أبي هريرة. وعنه عاصم بن عبيد الله بن عاصم بن عمر. ذكره ابن حبان في الثقات روى له النسائي وابن ماجه حديثا واحدا في الرقية* (^٤)\n\n<span data-type='title' id=toc-2580>(٦٥٧) (د ق-زياد)</span>\nبن جارية (^٥) التميمي الدمشقي ويقال زيد ويقال يزيد والصواب الأول يقال إن له صحبة. روى عن النبي ﵌ من سأل وله ما يغنيه الحديث وروى عن حبيب بن مسلمة في النفل. روى عنه مكحول ويونس بن ميسرة بن حلبس وعطية بن قيس. قال أبو حاتم شيخ مجهول وقال النسائي ثقة وذكره ابن حبان في الثقات وقال من قال يزيد بن\n_________\n(^١) في التقريب من السادسة (وبيان) بفتح الموحدة والتحتانية وفي المغنى (الرقي) بفتح راء وشدة قاف نسبة الى رقة بلد بالشام ١٢\n(^٢) إنه من ولد فاطمة ١٢ تهذيب الكمال\n(^٣) فى التقريب ثويب بمثلثة وموحدة مصغرا ١٢\n(^٤) زياد بن جابر في زياد بن سليم ١٢ هامش الاصل\n(^٥) في التقريب (جارية) بالجيم ١٢ ابو الحسن","vol":"3","page":356},{"text":"جارية فقدوهم (^١) قال الهيثم بن عمران العنسي دخل زياد بن جارية مسجد دمشق وقد تأخرت صلاتهم الجمعة إلى العصر فقال والله ما بعث الله نبيا بعد محمد ﵌ يأمركم بهذه الصلاة قال فأخذ فأدخل الخضراء فقطع رأسه وذلك في زمن الوليد بن عبد الملك وقال أبو مسهر عن سعيد بن عبد العزيز كان زياد بن جارية إذا خلى بأصحابه قال أخرجوا مخبآتكم. قلت. ذكره ابن أبي عاصم وأبو نعيم الأصبهانيان في الصحابة وساقا حديثه في المسألة من طريق يونس بن ميسرة عنه وقال ابن أبي عاصم في حديثه عن يونس قال كنت جالسا عند أم الدرداء فدخل علينا زياد ابن جارية فقالت له أم الدرداء حديثك عن رسول الله ﵌ في المسألة انتهى وأبو حاتم قد عبر بعبارة مجهول في كثير من الصحابة ولكن جزم بكونه تابعيا ابن حبان وغيره وتوثيق النسائي له يدل على أنه عنده تابعي*\n\n<span data-type='title' id=toc-2581>(٦٥٨) (ع-زياد)</span>\nبن جبير بن حية بن مسعود بن معتب (^٢) الثقفي البصري. روى عن أبيه وابن عمر وسعد والمغيرة بن شعبة والمحفوظ عن أبيه عنه. روى عنه ابن أخيه سعيد بن عبيد الله بن جبير بن حية واخوه المغيرة ابن عبد الله ويونس بن عبيد وغيرهم. قال أبو طالب عن أحمد من الثقات\n_________\n(^١) في هامش الخلاصة يريد ان الصواب فيه بالحاء المهملة والمثلثة ١٢\n(^٢) في المغنى (جبير) بمضمومة وفتح موحدة وسكون ياء (وحية) بشدة مثناة تحت و(معتب) بمضمومة وفتح عين وكسر مثناة فوق مشددة فموحدة ١٢ أبو الحسن","vol":"3","page":357},{"text":"وقال مرة رجل معروف وقال ابن معين وأبو زرعة والنسائي ثقة. قلت.\nقال أبو زرعة وأبو حاتم روايته عن سعد بن أبي وقاص مرسلة وذكره ابن حبان في الطبقة الثالثة من الثقات فكأنه لم يقع له روايته عن ابن عمر ونقل ابن خلفون أن أحمد بن صالح يعني العجلي وثقه ونسبه ابن حية بن مسعود ابن معتب بن مالك بن عمرو وقال الآجري سئل أبو داود فقال هذا زياد الجهبذ وقال الدارقطني ليس به بأس وروى ابن أبي شيبة من طريق عبد الرحمن بن أبي نعيم قال كان زياد بن جبير يقع في الحسن والحسين فقلت له يا أبا محمد إن أبا سعيد حدثني عن النبي ﵌ قال الحسن والحسين سيدا شباب أهل الجنة*\n\n<span data-type='title' id=toc-2582>(٦٥٩) (س-زياد)</span>\nبن الجراح (^١) الجزري وهو غير زياد بن أبي مريم على الصحيح. روى عن عبد الله بن معقل بن مقرن وعمرو بن ميمون. وعنه جعفر بن برقان وخصيف وعبد الكريم بن مالك وعون بن حبيب الجزريون قال النسائي ثقة وذكره ابن حبان في الثقات وقال عبيد الله بن عمرو الرقي رأيت زياد بن الجراح وزياد بن أبي مريم. روى له النسائي حديثا واحدا عن عمرو بن ميمون اغتنم خمسا قبل خمس الحديث (^٢). قلت. وجزم\n_________\n(^١) فى المغنى (الجراح) بفتح جيم وشدة راء واهمال حاء (والجزرى) بجيم وزاى وبراء منسوب الى جزيرة وهى بلاد بين الفرات ودجلة ١٢\n(^٢) تمامه شبابك قبل هرمك وصحتك قبل سقمك وغناك قبل فقرك وفراغك قبل شغلك وحياتك قبل موتك ١٢ تهذيب الكمال","vol":"3","page":358},{"text":"ابن معين أيضا بأنه غير زياد بن أبي مريم قاله الدوري عنه ونقل ابن خلفون أن ابن معين وابن نمير وثقاه وسيأتي في ترجمة زياد بن أبي مريم بقية ترجمته*\n\n<span data-type='title' id=toc-2583>(٦٦٠) (ت-زياد)</span>\nبن أبي الجعد واسمه رافع الكوفي. روى عن عمرو بن الحارث ووابصة بن معبد. وعنه أخوه عبيد وهلال بن يساف ذكره ابن حبان في الثقات. روى له الترمذي وذكره ابن ماجه في حديث وابصة* (^١)\n\n<span data-type='title' id=toc-2584>(٦٦١) (د ت ق-زياد)</span>\nبن الحارث الصدائي (^٢) له صحبة قدم على النبي ﵌ وأذن له في سفره. روى عنه زياد بن نعيم الحضرمي. روى له الثلاثة طرفا من حديثه الطويل ورواه أحمد بن حنبل بطوله (^٣). قلت.\n_________\n(^١) قال المزي ذكر في الأصل إنه يروي عن أخيه عبيد الله بن أبي الجعد ويروى عنه ابنه رافع بن زياد والذى ذكره أبو حاتم وغيره أن الذي يروي عنه ابنه رافع بن زياد ويروي عن عبد الله بن أبي الجعد هو زياد بن الجعد بن أبي الجعد ابن أخي هذا ١٢ هامش\n(^٢) في المغنى الصدائي بضم صاد وخفة دال مهملة فالف فهمزة نسبة الى صداء اسمه الحارث بن مصعب ١٢\n(^٣) روى المزى بسنده عن زياد بن نعيم الحضرمى قال سمعت زياد بن الحارث الصدائى صاحب رسول الله ﵌ يحدث قال اتيت رسول الله ﵌ فبايعته على الاسلام واخبرت انه بعث جيشا الى قومى فقلت يا رسول الله اردد الجيش وانا لك باسلام قومى فقال لى اذهب فردهم فقلت يا رسول الله ان راحلتى قد كلت فبعث رسول الله ﵌ رجلا فردهم قال الصدائى وكتبت اليهم كتابا فقدم-","vol":"3","page":359},{"text":"قال ابن حبان بايع النبي ﵌ إلا أن ابن أنعم في إسناد خبره وقال ابن السكن في إسناده نظر. قلت. ولحديثه طريق أخرى من رواية المبارك بن فضالة عن عبد الغفار بن ميسرة عن الصدائي ولم يسمه فذكر طرفا من حديثه وروى الباوردي في كتاب الصحابة من طريق محمد بن عيسى ابن جابر الرشيدي قال وجدت في كتاب أبي عن عبد الله بن سليمان عن عمرو بن الحارث عن بكر بن سوادة عن زياد بن نعيم عن زياد الصدائي فذكر طرفا من حديثه وقال ابن يونس هو رجل معروف من أهل مصر وحديثه يشبه حديث حبان بن بح. قلت. وزعم الصوري أنه حبان بن بح وفيه نظر*\n_________\n(^٣) وفدهم باسلامهم فقال لي رسول الله ﵌ يا اخا صداء انك لمطاع في قومك فقلت بل الله هو هداهم للاسلام فقال لي رسول الله ﵌ افلا اؤمرك عليهم فقلت بلى يا رسول الله قال فكتب لى كتابا فقلت يا رسول الله مر لي بشيء من صدقاتهم قال نعم فكتب لى كتابا آخر قال الصدائى وكان ذلك في بعض اسفاره فنزل رسول الله ﵌ منزلا فاتاه اهل ذلك المنزل يشكون عاملهم ويقولون اخذنا بشيء كان بيننا وبين قومه في الجاهلية فقال نبي الله ﵌ او فعل فقالوا نعم فالتفت النبي ﵌ الى اصحابه وانا فيهم فقال لا خير في الامارة لرجل مؤمن قال الصدائى فدخل قوله فى نفسى ثم اتاه آخر فقال يا نبى الله اعطنى فقال نبي الله ﵌ من سأل الناس عن ظهر غنى فصداع في الرأس-","vol":"3","page":360},{"text":"<span data-type='title' id=toc-2585>(٦٦٢) (د-زياد)</span>\nبن حدير (^١) الأسدي أبو المغيرة ويقال أبو عبد الرحمن روى عن عمرو علي وابن مسعود والعلاء بن الحضرمي ﵃. وعنه ابراهيم ابن مهاجر وأبو صخرة جامع بن شداد والشعبي وأبو حصين ويزيد بن أبي زياد وحبيب بن أبي ثابت وغيرهم. قال أبو حاتم ثقة وذكره ابن حبان في الثقات روى له أبو داود حديثا واحدا لعلي في نصارى تغلب وقال منكر. قلت.\nوله ذكر في الصحيح في حديث علقمة عن ابن مسعود حين أمر علقمة أن يقرأ قال فقال له زيد بن حدير أخو زياد بن حدير فذكر قصة وقال الدارقطني ثقة يحتج به وروى عبد الرحمن بن مهدي عن إسرائيل عن إبراهيم بن مهاجر قال بعثني إبراهيم النخعي إلى زياد بن حدير أمير كان على الكوفة فذكر قصة*\n\n<span data-type='title' id=toc-2586>(٦٦٣) (س-زياد)</span>\nبن حذيم (^٢) بن عمرو السعدي. روى عن أبيه.\n_________\n(^٣) وداء فى البطن فقال السائل فاعطنى من الصدقة فقال له رسول الله ﵌ إن الله لم يرض بحكم نبى ولا غيره في الصدقات حتى حكم فيها فجزأها ثمانية اجزاء فان كنت من تلك الاجزاء اعطيتك او اعطيناك حقك. قال الصدائى فدخل ذلك في نفسى انى سألته من الصدقات وانا غنى ثم أن رسول الله ﵌ اعتشى من اول الليل فلزمته وكنت قويا وكان اصحابه ينقطعون عنه ويستأخرون حتى لم يبق معه احد غيرى فلما كان اوان اذان الصبح امرنى فاذنت فجعلت\n(^١) فى الخلاصة (حدير) بمهملات مصغرا ١٢\n(^٢) في التقريب (حذيم) بكسر المهملة وسكون الذال وفتح التحتانية ١٢ شريف الدين","vol":"3","page":361},{"text":"وعنه ابنه موسى. ذكره ابن حبان في الثقات. روى له النسائي حديثا واحدا تقدم في ترجمة أبيه*\n\n<span data-type='title' id=toc-2587>(٦٦٤) (خ د س-زياد)</span>\nبن حسان بن قرة (^١) الباهلي البصري وهو زياد الأعلم. روى عن أنس والحسن البصري وابن سيرين. وعنه ابن عون والحمادان وسعيد بن أبي عروبة وهمام بن يحيى وغيرهم. قال أحمد ثقة ثقة وقال ابن معين وأبو داود والنسائي ثقة وقال أبو زرعة شيخ وقال أبو حاتم هو من قدماء أصحاب الحسن. قلت. وقال ابن سعد كان ثقة إن شاء الله وقال الدارقطني هو قليل الحديث وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2588>(٦٦٥) (ت-زياد)</span>\nبن الحسن بن الفرات (^٢) القزاز التميمي الكوفي. روى عن أبيه وجده وأبان بن تغلب ومسعر وإدريس الأودي. وعنه اخوه\n_________\n(^٢) ٣ اقول اقيم يا رسول الله فجعل رسول الله ﵌ ينظر ناحية المشرق الى الفجر فيقول لا حتى اذا طلع الفجر نزل رسول الله ﵌ فتبرز ثم انصرف إلى وقد تلاحق اصحابه فقال هل من ماء يا اخا صداء فقلت لا الا شيء قليل لا يكفيك فقال النبي ﵌ اجعله في اناء ثم ائتنى به فغملت فوضع كفه في الماء قال الصدائى فرأيت بين كل اصبعين من اصابعه عينا تفور فقال رسول الله ﵌ لولا إني أستحيي من ربى لسقينا واستقينا ناد فى اصحابي من له حاجة في الماء\n(^١) في المغني (قرة) بقاف وشدة راء ١٢\n(^٢) في المغنى (قرات) بمضمومة وخفة راء وبمثناة فوق (والقزار) بقاف وشدة زاي اولى ١٢ شريف الدين","vol":"3","page":362},{"text":"يحيى وأبو سعيد الأشج وابن نمير وغيرهم. قال أبو حاتم منكر الحديث وذكره ابن حبان في الثقات. روى له الترمذي حديثا واحدا عن أبي هريرة ما في الجنة شجرة إلا ساقها من ذهب. وقال حسن غريب. قلت.\nوقال الدارقطني لا بأس به ولا يحتج به وأبوه وجده ثقتان*\n\n<span data-type='title' id=toc-2589>(٦٦٦) (س-زياد)</span>\nبن الحصين (^١) بن أوس ويقال ابن قيس النهشلي. روى عن أبيه. وعنه ابن أخيه غسان بن الأغر بن الحصين. قال النسائي ثقة وذكره ابن حبان في الثقات. روى له النسائي حديثا واحدا عن أبيه (^٢)\n\n<span data-type='title' id=toc-2590>(٦٦٧) (م س ق-زياد)</span>\nبن الحصين بن قيس الحنظلي اليربوعي (^٣) ويقال الرياحي أبو جهمة البصري. روى عن أبيه وابن عباس وابن عمرو ابى العالية وعنه الأعمش وعاصم الأحول وعبيد المكتب وعوف الأعرابي وفضيل بن\n_________\n(^٢) ٣ فناديت فيهم فاخذ من اراد منهم ثم قام رسول الله ﵌ فاراد بلال ان يقيم فقال رسول الله ﷺ ان اخا صداء اذن ومن أذن فهو يقيم. قال الصدائي فاقمت الصلاة فلما قضى رسول الله ﵌ الصلاة اتيته بالكتابين فقلت يا رسول الله اعفنى من هذين فقال نبي الله ﵌ ما بدا لك فقلت سمعتك\n(^١) فى المغنى (الحصين) بمضمومة وفتح مهملة (والنهشلى) بفتح نون ومعجمة وسكون هاء بينهما ١٢ شريف الدين\n(^٢) في انه صلعم مسح وجهه ودعا له ١٢ هامش\n(^٣) (الرياحى) في لب اللباب بكسر المهملة وتخفيف التحتانية ومهملة نسبة الى رياح بطن من تميم (وابو جهمة) بفتح الجيم ١٢ ابو الحسن","vol":"3","page":363},{"text":"عمرو وفطر بن خليفة ومغيرة بن مقسم. قال العجلي بصري ثقة وقال أبو حاتم أبو جهمة عن ابن عباس مرسل وذكره ابن حبان في الثقات. له في مسلم حديث واحد في قوله تعالى ﴿مَا كَذَبَ الْفُؤادُ مَا رَأى﴾ *\n\n<span data-type='title' id=toc-2591>(٦٦٨) (م ٤ - زياد)</span>\nبن خيثمة الجعفي الكوفي. روى عن أبي إسحاق السبيعي ونعيم بن أبي هند وسعد بن مجاهد الطائي وسماك بن حرب وعطية العوفي ومجاهد وثابت البناني والأسود بن سعيد وجماعة. وعنه ابن خيثمة الجعفي وهشيم وأبو بدر ومحمد بن المعلى الكوفي نزيل الري وغيرهم. قال ابن معين وأبو زرعة ثقة وقال أبو حاتم صالح الحديث وقال أبو داود زياد بن خيثمة قرابة زهير ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2592>(٦٦٩) (تمييز-زياد)</span>\nبن خيثمة. روى عن الأوزاعي وعبد الله بن المؤمل ومسعر. وعنه أبو الوليد الطيالسي وهو متأخر عن الذي قبله* (^١)\n\n<span data-type='title' id=toc-2593>(٦٧٠) (خ ت ق-زياد)</span>\nبن الربيع اليحمدي (^٢) أبو خداش البصري رأى\n_________\n(^٣) ٣ يا نبي الله تقول لا خير في الامارة لرجل مؤمن وانا أؤمن بالله ورسوله وسمعتك تقول للسائل من سأل الناس عن ظهر غنى فهو صداع في الرأس وداء البطن. وسألتك وانا غنى فقال النبي صلى الله عليه\n(^١) (زياد) بن رباح في ابن رباح (زياد) بن رافع هو ابن أبي الجعد ١٢ هـ\n(^٢) في لب اللباب (اليحمدى) بفتح اوله والميم وسكون المهملة بينهما وآخره مهملة نسبة الى يحمد بطن من الأزد ولكن في التقريب والخلاصة بضم التحتانية وسكون المهملة وكسر الميم (وابو خداش) بكسر المعجمة وآخره معجمة ١٢","vol":"3","page":364},{"text":"نسيلة بنت واثلة بن الأسقع وروى عن ثمامة بن عبد الله بن أنس وحضرمي بن عجلان وعباد بن كثير وعباد بن منصور وخالد بن سلمة المخزومي وعاصم بن أبي النجود وهشام بن حسان وأبي عمران الجوني وغيرهم. وعنه أحمد بن حنبل وابنا أبي شيبة وابن المديني ومحمد بن سعيد الخزاعي ومحمد بن عبد الله بن بزيع ونصر بن علي الجهضمي وإسحاق بن أبي إسرائيل وقال كان من ثقات البصريين وعدة. وقال أحمد شيخ بصري ليس به بأس من الشيوخ الثقات وقال الآجري عن أبي داود ثقة وذكره ابن حبان في الثقات. قال أبو موسى مات سنة خمس وثمانين ومائة. قلت. وذكره ابن عدي في الكامل وروى عن الدولابي عن البخاري قال روى عن عبد الملك بن حبيب يعني أبا عمران الجوني في إسناده نظر ثم قال ابن عدي ما أرى برواياته بأسا وحكى المنجنيقي أنه قال لأهل السجن لما مرض الحجاج يموت الحجاج في ليلة كذا فمات الحجاج تلك الليلة كذا رأيت بخط مغلطاي وهو غلط لأن سنه يصغر عن ذلك فلعله حدث بذلك عن غيره*\n\n<span data-type='title' id=toc-2594>(٦٧١) (د ت ق-زياد)</span>\nبن ربيعة بن نعيم (^١) بن ربيعة بن عمرو الحضرمي قال ابن يونس وينسب إلى جده. روى عن زياد بن الحارث الصدائي\n_________\n(^٢) ٣ وآله وسلم هو ذاك فان شئت فاقبل وإن شئت فدع فقلت ادع فقال لي رسول الله ﵌ فدلنى على رجل اؤمره عليكم فدللته على رجل من الوفد الذين قدموا عليه فامره عليهم ثم قلنا يا نبي الله ان لنا بئرا اذا كان الشتاء وسعنا ماؤها واجتمعنا\n(^١) فى التقريب (نعيم) بضم النون ١٢ شريف الدين","vol":"3","page":365},{"text":"وحبان بن بح وأبي ذر وأبي ايوب وابن عمرو غيرهم. وعنه عبد الرحمن بن زياد ابن أنعم وبكر بن سوادة والحارث بن يزيد الحضرمي ويزيد بن عمرو المعافري قال العجلي تابعي ثقة وذكره ابن حبان في الثقات قال ابن يونس عن الحسن ابن العداس مات سنة خمس وتسعين كذا قال. قلت. حديثه في زياد بن الحارث ووثقه يعقوب بن سفيان أيضا* (^١)\n\n<span data-type='title' id=toc-2595>(٦٧٢) (م س ق-زياد)</span>\nبن رياح (^٢) ويقال ابن رباح أبو رباح ويقال أبو قيس البصري ويقال المدني. روى عن أبي هريرة. وعنه الحسن البصري وغيلان بن جرير. قال العجلي تابعي ثقة وذكره ابن حبان في الثقات. أخرجوا له حديث من قاتل تحت راية عمية. وأخرج له مسلم أيضا بادروا بالأعمال ستا (^٣) الحديث. قلت. لم يذكر أحد ممن ألف في الكنى أنه يكنى أبا رباح\n_________\n(^١) ٣ واذا كان الصيف قل ماؤها تفرقنا على مياه حولنا وقد اسلمنا وكل من حولنا عدو لنا فادع الله لنا في بئرنا ان يسعنا ماؤها فنجتمع عليها ولا نتفرق فدعا بسبع حصيات فعركهن فى يده ودعا فيهن ثم قال\n(^١) (زياد) بن الربيع الزيادي هو ابن عبيد الله بن الربيع ١٢ هامش\n(^٢) في الخلاصة وهامشه (رياح) بالكسر وبالمثناة التحتية وقال البخارى بالمثناة وبالموحدة وقال الجماهير بالمثناة لا غير كذا في شرح مسلم من باب وجوب ملازمة جماعة المسلمين انتهى ١٢\n(^٣) وتمامه في تهذيب الكمال-طلوع الشمس من مغربها والدجال والدخان ودابة الارض وخويصة احدكم وامر العامة. وكان قتادة يقول اذا قال وامر العامة قال اى امر الساعة ١٢","vol":"3","page":366},{"text":"وإنما قالوا كنيته أبو قيس وقد وقع مكنيا بها في صحيح مسلم في كتاب المغازي وبذلك كناه البخاري ومسلم وابن أبي حاتم والنسائي وأبو أحمد والدارقطني وابن حبان والخطيب وابن ماكولا وغيرهم وكل من سمينا من الأئمة حاشا مسلما إنما كنى بأبي رباح زياد بن رباح المذكور بعد هذه الترجمة وكان هذا سبب وقوع الوهم من صاحب الكمال والله أعلم*\n\n<span data-type='title' id=toc-2596>(٦٧٣) (تمييز-زياد)</span>\nبن رياح الهذلي (^١) بصري. رأى أنس بن مالك وروى عن الحسن البصري. وعنه حكام بن سلم الرازي وهو متأخر عن الذي قبله (^٢)\n\n<span data-type='title' id=toc-2597>(٦٨٤) (م ت ق-زياد)</span>\nبن أبي زياد ميسرة المخزومي المدني. مولى عبد الله ابن عياش بن أبي ربيعة قدم دمشق. روى عن مولاه وأنس وعراك بن مالك ومحمد بن كعب القرظي وأبي بحرية وغيرهم. وعنه عبد الله بن سعيد بن أبي هند ومحمد بن إسحاق ويزيد بن الهاد ومالك وموسى بن عقبة وأسامة بن زيد الليثي والمغيرة بن عبد الرحمن وغيرهم. قال النسائي ثقة وذكره ابن حبان في الثقات وقال كان عابدا زاهدا وقال مالك كان عمر بن عبد العزيز يكرمه وقال أيضا كان رجلا عابدا معتزلا لا يزال يكون وحده (^٣). قلت.\n_________\n(^٣) ٣ اذهبوا بهذه الحصيات فاذا اتيتم البير فالقوها واحدة واحدة واذكروا اسم الله قال الصدائى ففعلنا ما قال لنا فما استطعنا بعد ان ننظر الى قعرها يعنى البير. روى أبو داود قصة الصدقة منه عن\n(^١) في المغنى (الهذلى) بمضمومة وفتح ذال معجمة نسبة الى هذيل بن مدركة ١٢\n(^٢) في الخلاصة هو اصغر من القيسى ١٢\n(^٣) زاد في الخلاصة لا ياكل اللحم له عندهم ثلاثة أحاديث ١٢","vol":"3","page":367},{"text":"وقال ابن عبد البر كان أحد الفضلاء العباد الثقات لم يكن في عصره أفضل منه وذكر أبو القاسم الجوهري في سند الموطأ أنه توفي سنة خمس وثلاثين ومائة قال وكان من أفضل أهل زمانه ويقال إنه كان من الأبدال*\n\n<span data-type='title' id=toc-2598>(٦٧٥) (ز-زياد)</span>\nبن أبي زياد الجصاص (^١) أبو محمد الواسطي بصري الأصل روى عن أنس والحسن وابن سيرين وعبد الرحمن بن أبي بكرة وأبي إسحاق السبيعي ومعاوية بن قرة وأبي عثمان النهدي وغيرهم. وعنه هشيم وداود بن بكر بن أبي الفرات ومحمد بن خالد الوهبي ويزيد بن هارون وغيرهم. قال الأثرم سئل عنه أبو عبد الله فكأنه لم يثبته وقال ابن معين ليس بشيء وقال ابن المديني ليس بشيء وضعفه جدا وقال أبو زرعة واهي الحديث وقال أبو حاتم منكر الحديث وقال النسائي ليس بثقة وقال المفضل الغلابي مذموم وقال الدارقطني متروك بصري أقام بواسط وذكره ابن حبان في الثقات وقال ربما وهم. قلت. وقال البزار ليس به بأس وليس بالحافظ وقال أبو العرب عن النسائي متروك وقال العجلي لا بأس به وقال ابن عدي واسطي متروك الحديث وقال في موضع آخر لم نجد له حديثا منكرا وهو في جملة من يجمع ويكتب حديثه*\n_________\n(^٣) ٣ عبد الله بن مسلمة القعنبي عن عبد الله بن عمر بن غانم وكذلك قصة الاذان والاقامة ورواها الترمذي عن هناد بن السري عن عبدة بن السليمان ويعلى بن عبيد ورواها ابن ماجه عن أبي بكر بن أبي شيبة عن يعلى بن عبيد كلهم عن عبد الرحمن بن زياد بن انعم ١٢\n(^١) في المغنى (الجصاص) بجيم ١٢ شريف الدين","vol":"3","page":368},{"text":"<span data-type='title' id=toc-2599>(٦٧٦) (زياد)</span>\nبن زيد السوائي (^١) الأعسم الكوفي. روى عن أبي جحيفة وشريح القاضي. وعنه عبد الرحمن بن إسحاق الكوفي. قال أبو حاتم مجهول روى له أبو داود حديثا واحدا عن علي إن من السنة في الصلاة وضع الأكف على الأكف تحت السرة*\n\n<span data-type='title' id=toc-2600>(٦٧٧) (زياد)</span>\nبن سعد بن ضميرة ويقال زياد بن ضميرة بن سعد ويقال زياد ابن ضمرة ويقال زيد بن ضميرة السلمي ويقال الأسلمي حجازي. روى عن أبيه وجده ويقال عن أبيه وعمه وكانا شهدا حنينا قصة محلم بن جثامة وعنه محمد بن جعفر بن الزبير وقيل عن محمد بن جعفر عن زياد بن ضميرة عن عروة بن الزبير عن أبيه. قلت. ذكره ابن حبان في الثقات في أتباع التابعين فقال زياد بن ضميرة بن سعد ويقال ابن ضمرة يروي عن الحجاز بين روى عن أهل بلده*\n\n<span data-type='title' id=toc-2601>(٦٧٨) (ع-زياد)</span>\nبن سعد بن عبد الرحمن الخراساني أبو عبد الرحمن سكن مكة ثم تحول إلى اليمن (^٢) وكان شريك ابن جريج. روى عن ثابت بن عياض الأحنف وأبي الزناد وعبد الله بن الفضل والزهري وعمرو بن مسلم الجندي وابن عجلان وأبي الزبير المكي وحميد الطويل وهلال بن أسامة وغيرهم وعنه مالك وابن جريج وابن عيينة وهمام وابن يحيى وأبو معاوية وزمعة\n_________\n(^١) فى لب اللباب (السوائى) بالضم والتخفيف والهمزة نسبة الى سواءة بن عامر بن صعصعة (والاعسم) في الخلاصة بفتح المهملة الثانية ١٢ ابو الحسن\n(^٢) وزاد فى تهذيب الكمال فسكن قرية يقال لها عك ١٢ شريف الدين","vol":"3","page":369},{"text":"ابن صالح وعدة. قال ابن عيينة كان عالما بحديث الزهري وقال أيضا كان أثبت أصحاب الزهري وقال أحمد وابن معين وأبو زرعة وأبو حاتم ثقة وقال النسائي ثقة ثبت. قلت. وقال مالك حدثنا زياد بن سعد وكان ثقة من أهل خراسان سكن مكة وقدم علينا المدينة وله هيئة وصلاح. ذكره ابن حبان في الثقات وقال كان من الحفاظ المتقنين وقال الخليلي ثقة يحتج به وقال ابن المديني كان من أهل التثبت والعلم وقال العجلي مكي ثقة*\n\n<span data-type='title' id=toc-2602>(٦٧٩) (د ت ق-زياد)</span>\nبن سليم ويقال ابن سليمان ويقال ابن سلمى العبدي اليماني أبو أمامة المعروف بزياد الأعجم (^١) وهو زياد سيمين كوش مولى عبد القيس روى عن أبي موسى الأشعري وعثمان بن أبي العاص الثقفي وعبد الله بن عمرو ابن العاص. وعنه طاوس وهشام بن قحذم وغيرهما. ذكره ابن سلام الجمحي في الطبقة السابعة من شعراء الإسلام وذكره ابن حبان في الثقات وقال روى عنه ليث بن أبي سليم كذا قال والمحفوظ رواية ليث عن طاوس عنه وقال الغلابي عن ابن عائشة دخل زياد الأعجم على عبد الله بن جعفر فسأله في خمس ديات فأعطاه (^٢) روى له الثلاثة حديثا واحدا في الفتن وقال الترمذي عن البخاري لا أعرف له غيره قلت. سيمنكوش بكسر المهملة والميم بينهما مثناة من تحت وبعد الميم أخرى ثم نون ساكنة وكاف مضمومة\n_________\n(^١) وفي تهذيب الكمال لقب بالاعجم لعجمة كانت في لسانه ١٢ شريف الدين\n(^٢) وزاد في تهذيب الكمال ثم عاد فسأله في خمس ديات أخر فاعطاه ثم عاد فسأله في عشر ديات فاعطاه-الحسن النعمانى كان الله له","vol":"3","page":370},{"text":"وواو ساكنة ثم معجمة ثم قيل هو اسم والده وقيل بل لقبه وقيل هو بألف بدل التحتانية التي بعد الميم وقيل بالواو بدل الألف وقيل بالميم الممالة وقيل بحذف التحتانية الثانية وقيل بقاف بدل الكاف وقيل بكاف مشوبة بقاف وقيل بجيم مشوبة بكاف وقيل في الأولى بحذف الواو. والذي يظهر لي بعد التأمل الطويل أنه آخر غير زياد الأعجم الشاعر فإني ما وجدت أحدا من المؤرخين ولا ممن ذكر من طبقات الشعراء ذكر أن اسم والد الأعجم سيمين كوش ولا أنه لقبه بل أطبقوا على أنه ابن سليم أو أسلم أو سليمان أو سلمى وقيل اسم أبيه جابر وقيل الحارث وأنه مولى عبد القيس وأنه من إصطخر أو سيف البحر من بلاد عبد القيس وقدم البصرة وسكن خراسان ومدح وهجا ولا ذكر أحد منهم أنه روى الحديث وإنما نقلت عنه حكايات (فمنهم) خليفة بن خياط والمدائني ومحمد بن سلام الجمحي وأبو محمد بن قتيبة والمبرد والهيثم بن عدي وابن دريد والجاحظ ودعبل وابن المعبر والزبيدي وأبو سعيد السكري ومحمد بن حبيب (ومن المتأخرين) ابن عساكر في تاريخه الكبير وهو عمدة المزني الكبرى. وأما أهل الحديث فلم يذكر أحد منهم في ترجمة زياد الذي روى عنه طاوس أنه الشاعر ولا أنه من عبد القيس ولا أنه من أهل إصطخر ولا سكن خراسان بل أطبقوا على أنه اليماني وأنه سيمينكوش أو هو اسم أبيه وذكروا أنه روى حديثا واحدا وهو المخرج في هذه الكتب إلا أن الشيرازي في كتاب الألقاب ذكر له حديثا آخر (فمنهم) رأسهم البخاري وتبعه مسلم وابن أبي حاتم وابن حبان في ثقات التابعين","vol":"3","page":371},{"text":"وابنه على أن حديثه من رواية ليث بن أبي سليم فقال روى عنه طاوس من حديث ليث هذا لفظه والذي وقع عند المزي أن فيه روى عنه ليث بن أبي سليم ثم اعترض عليه وهم نبه عليه مغلطاي ووجدته كما قال في عدة نسخ ولم يذكر الحاكم أبو أحمد في الكنى زياد الأعجم مع إطباقهم بأن كنيته أبو أمامة لأنه لا رواية له في الحديث ولم يذكر ابن عساكر في ترجمة زياد الأعجم الشاعر أنه يماني ولا تعرض لسيمينكوش ولا أن له رواية حديث نبوي عن عبد الله بن عمرو بن العاص وإنما أورد من طبقات خليفة بن خياط له حكاية عن عثمان بن أبي العاص وأبي موسى الأشعري في كتاب ورد عليه من عمرو لم يصرح بانه حضر هابل ذلك محتمل مع بعده لأن في ترجمته أنه أدرك خلافة هشام ومقتضى ذلك أن يكون عاش مائة أو أكثر ولو كان كذلك لكان مدح الأمراء في زمن معاوية ولم يذكروا له شيئا من ذلك إلا بعد موت عمر بنحو أربعين سنة ولم يذكر صاحب الكمال في ترجمة الراوي إلا روايته عن عبد الله بن عمرو رواية طاوس عنه ولا قال إنه الأعجم وقال إنه يماني وكذا نسبه المزي في الأطراف وكذا أخرجه ابن أبي شيبة عن عبد الله بن إدريس عن ليث. ثم وقفت على سبب الوهم فيه في بعض الروايات عن أبي داود فإنه ساق السند إلى ليث فقال عن طاوس عن رجل يقال له زياد فذكر الحديث وقال بعده رواه الثوري عن ليث عن طاوس إلى هنا لأكثر الرواة عن أبي داود زاد اللؤلؤي وكثير منهم عن الأعجم ثم قال أبو داود حدثنا محمد بن عيسى بن","vol":"3","page":372},{"text":"الطباع ثنا عبد الله بن عبد القدوس يعني عن ليث عن زياد سيمين كوش زاد أبو الحسن بن العبد في روايته إنما هو زياد الأعجم كأنه يرد على من قال إنه زياد الأعجم وإنما هو زياد الأعجمي لكونه من أهل فارس الذين كانوا باليمن وهذه الرواية التي وصف فيها بالأعجم هي التي حملت المزي على أنه الشاعر المشهور وفي زيادة ابن العبد إشارة إلى رد ذلك وأنه غيره ويقوي ذلك أيضا أن طاوسا يماني وجل روايته عن الصحابة فكأن هذا اليماني قديم أخذ عنه طاوس ببلده قبل أن يرحل ويسمع من عبد الله بن عمرو فإن روايته عنه عند مسلم من حديث آخر. قلت. وفي ثقات ابن حبان زيادة ابن سيمونكوش يروي عن عبد الله بن عمرو وعنه طاوس من حديث ليث بن أبي سليم عنه وعلى هذا فلا يتجه الاعتراض عليه والله أعلم ثم إن زياد الأعجم لم أر من قال إنه يلقب بسيمونكوش والظاهر أنه غيره*\n\n<span data-type='title' id=toc-2603>(٦٨٠) (د ق-زياد)</span>\nبن أبي سودة (^١) أبو المنهال ويقال أبو نصر المقدسي أخو عثمان أمهما مولاة لعبادة بن الصامت وأبوهما مولى لعبد الله بن عمرو بن العاص. روى عن أخيه وميمونة خادم النبي ﵌ في الصلاة في بيت المقدس والصحيح عن أخيه عثمان عنها وأبي هريرة وعبادة بن الصامت وغيرهم وعنه ثور بن يزيد وسعيد بن عبد العزيز وصدقة بن يزيد وعبد الرحمن بن\n_________\n(^١) سودة فى المغنى بمفتوحة وسكون واو (وابو المنهال) بمكسورة وسكون نون وبلام (وابو نصر) بسكون صاد مهملة (والمقدسى) بمفتوحة وسكون قاف وكسر ذال وسين مهملة نسبة إلى بيت المقدس وهى مدينة ايلياء بالمد ككبرياء ١٢ محمد شريف الدين","vol":"3","page":373},{"text":"ثابت بن ثوبان بن عثمان بن عطاء الخراساني ومعاوية بن صالح. قال أبو حاتم لا أدري سمع من عبادة وذكره ابن حبان في الثقات. قلت. وأفاد أنه روى عنه أيضا زيد بن واقد وحكى أبو زرعة الدمشقي عن مروان بن محمد أنه قال عثمان بن أبي سودة وأخوه زياد من أهل بيت المقدس ثقتان ثبتان وحكى أبو داود في كتاب الإخوة عن محمود عن أبي مسهر قال زياد أخو عثمان وقد أدرك عثمان عبادة وهو أنس بن زياد*\n\n<span data-type='title' id=toc-2604>(٦٨١) (د س-زياد)</span>\nبن صبيح (^١) الحنفي المكي ويقال البصري. روى عن ابن عباس وابن عمرو النعمان بن بشير. وعنه الأعمش ومنصور ومغيرة وسعيد ابن زياد الشيباني. قال إسحاق بن راهويه زياد بن صبيح رجل صالح ثقة وليس هو بأخي عبد الله بن صبيح وقال النسائي ثقة وقال ابن حبان في الثقات زياد ابن صبيح ويقال ابن صباح وهو الذي روى عنه يزيد بن أبي زياد. رويا له حديث ابن عمر في النهي عن وضع اليد على الخاصرة في الصلاة. قلت.\nوقال العجلي زياد بن صبيح مدني تابعي ثقة وقال الدارقطني يعتبر به وقال الحاكم أبو أحمد في الكنى أبو مريم زياد بن صبيح وقال ابن عبد البر في الاستيعاب لا يختلفون أنه بالضم يعني بضم الصاد وقال ابن أبي حاتم بالفتح*\n\n<span data-type='title' id=toc-2605>(٦٨٢) (ق-زياد)</span>\nبن صيفي (^٢) بن صهيب بن سنان. ويقال يزيد بن صيفى\n_________\n(^١) في المغنى (صبيح) بمضمومة وفتح موحدة وسكون ياء ١٢\n(^٢) (صيفي) بفتح مهملة وسكون ياء وكسر فاء وشدة ياء (وصهيب) بضم مهملة وفتح هاء فساكنة فموحدة (وسنان) بكسر مهملة وخفة نون اولى ١٢ شريف الدين","vol":"3","page":374},{"text":"روى عن جده صهيب وأبيه صيفي. وعنه ابنه عبد الحميد بن زكريا ذكر ابن حبان في الثقات. له عند ابن ماجه حديث في التشديد في الدين. قلت. وذكره البخاري في تاريخه وابن أبي حاتم ولم يذكرا فيه جرحا*\n\n<span data-type='title' id=toc-2606>(٦٨٣) (زياد)</span>\nبن ضمرة في ابن سعد*\n\n<span data-type='title' id=toc-2607>(٦٨٤) (زياد)</span>\nبن ضميرة في ابن سعد*\n\n<span data-type='title' id=toc-2608>(٦٨٥) (خ م ت ق-زياد)</span>\nبن عبد الله بن الطفيل (^٢) البكائي العامري أبو محمد. ويقال أبو يزيد الكوفي. روى عن عبد الملك بن عمير وحميد الطويل وعاصم الأحول والأعمش ومنصور وحصين ومحمد بن إسحاق ويزيد بن أبي زياد وحجاج بن أرطاة وجماعة. وعنه أحمد بن حنبل وأحمد بن عبدة الضبي وأبو غسان النهدي وإسماعيل بن توبة وسهل بن عثمان ويوسف بن حماد وعمرو ابن زرارة وعبد الملك بن هشام السدوسي النحوي صاحب السيرة وعبد الله ابن سعيد بن أبان الأموي وهو من أقرانه وغيرهم. قال وكيع هو أشرف من أن يكذب وقال أحمد ليس به بأس حديثه حديث أهل الصدق وقال أيضا كان ابن إدريس حسن الرأي فيه وقال مرة كان صدوقا وقال الدوري عن ابن معين ليس بشيء وكان عندي في المغازي لا بأس به وقال أبو داود عن ابن معين زياد البكائي في ابن إسحاق ثقة كأنه يضعفه في غيره وقال عثمان الدارمي عن ابن معين لا بأس به في المغازي وأما في غيره فلا وسألته عن من أكتب\n_________\n(^٢) (طفيل) فى المغنى بمضمومة وفتح فاء مصغرا وفي لب اللباب (البكائى) نسبة الى البكاء بطن من بني عامر بن صعصعة وفي الخلاصة (البكاء) بفتح الموحذة والكاف الثقيلة ١٢ شريف الدين","vol":"3","page":375},{"text":"المغازي ممن يروي عن يونس بن بكير أو غيره قال اكتب عن أصحاب البكائي وقال محمد بن عثمان بن أبي شيبة عن ابن معين كان ضعيفا وقال عبد الله ابن علي بن المديني سألت أبي عنه فضعفه وقال في موضع آخر كتبت عنه شيئا كثيرا وتركته وقال أبو زرعة صدوق وقال أبو حاتم يكتب حديثه ولا يحتج به وقال النسائي ضعيف وقال في موضع آخر ليس بالقوي وقال ابن سعد (^١) مات سنة ثلاث وثمانين ومائة وكان ضعيفا وقد حدثوا عنه وقال يحيى بن آدم عن ابن إدريس ما أحد أثبت في ابن إسحاق منه لأنه أملى عليه إملاء مرتين وقال صالح بن محمد ليس كتاب المغازي عند أحد أصح منه عند زياد وزياد في نفسه ضعيف ولكن هو من أثبت الناس في هذا الكتاب وذلك أنه باع داره وخرج يدور مع ابن إسحاق حتى سمع منه الكتاب وقال ابن عدي ولزياد أحاديث صالحة وقد روى عنه الثقات من الناس وما أرى برواياته بأسا روى له البخاري حديثا واحدا مقرونا بغيره حديث أنس غاب عمي أنس بن النضر عن بدر. قلت. وقال الآجري عن أبي داود كان صدوقا وقال ابن حبان كان فاحش الخطأ كثير الوهم لا يجوز الاحتجاج بخبره إذا انفرد وكان ابن معين سيئ الرأي فيه مات سنة ثلاث وثمانين. قلت.\nوكذا أرخه البخاري وغيره وأرخه ابن قانع سنة اثنتين وثمانين ووقع في جامع\n_________\n(^١) وزاد في تهذيب الكمال هو من بني عامر بن صعصعة سمع الفرائض من محمد بن سالم وسمع المغازى من محمد بن اسحاق وقدم بغداد فحدثهم بها وبالفرائض ثم رجع إلى الكوفة فمات بها الخ ١٢ شريف الدين","vol":"3","page":376},{"text":"الترمذي في النكاح عن البخاري عن محمد بن عقبة عن وكيع قال زياد مع شرفه يكذب في الحديث والذي في تاريخ البخاري عن ابن عقبة عن وكيع زياد أشرف من أن يكذب في الحديث وكذا ساقه الحاكم أبو أحمد في الكنى بإسناده إلى وكيع وهو الصواب ولعله سقط من رواية الترمذي لا وكان فيه مع شرفه لا يكذب في الحديث فتتفق الروايات والله أعلم*\n\n<span data-type='title' id=toc-2609>(٦٨٦) (ق-زياد)</span>\nبن عبد الله بن علاثة (^١) العقيلي أبو سهل الحراني. كان خليفة أخيه محمد على القضاء. روى عن أبيه وعبد الكريم الجزري. وموسى ابن محمد بن إبراهيم بن الحارث التيمي وغيرهم. وعنه أخوه محمد وأبو النضر وأبو كامل مظفر بن مدرك وأبو سلمة الخزاعي. قال ابن معين ثقة له في ابن ماجه حديث واحد في الدعاء على الجراد (^٢). قلت. وقفت له في مسند أحمد على\n_________\n(^١) فى التقريب (علاثة) بضم المهملة وبالمثلثة وزاد في المغنى وخفة لام (والعقيلى) بضم المهملة مصغرا (والحراني) بمفتوحة وشدة راء وبنون منسوب الى حران ١٢\n(^٢) روى المزى بسنده إلى عبد الله بن علاثة عن موسى بن محمد بن إبراهيم التيمي عن أبيه عن جابر وأنس قالا كان رسول الله ﵌ يدعو على الجراد يقول اللهم اقتل كباره واهلك صغاره وافسد بيضه واقطع دابره وخذ بأفواهه عن معايشنا وارزاقنا انك سميع الدعاء. فقال رجل يا رسول الله تدعو على جند من اجناد الله يقطع دابره فقال رسول الله ﵌ إن الجراد نثرة حوت في البحر قال زياد فحدثنى من رأى الحوت ينثره ١٢","vol":"3","page":377},{"text":"حديث خلط في إسناده رواه عن العلاء بن رافع عن الفرزدق بن حنان عن عبد الله بن عمرو وقد أخرج النسائي بعضه من طريق أخيه محمد بن عبد الله ابن علاثة فقال عن العلاء بن عبد الله بن رافع وهو الصواب وقال أيضا عن حنان بن خارجة بدل الفرزدق بن حنان وهو الصواب وقد أخرج أبو داود بعضه من طريق محمد بن مسلم بن أبي الوضاح عن حنان بن خارجة عن عبد الله بن عمرو*\n\n<span data-type='title' id=toc-2610>(٦٨٧) (ت-زياد)</span>\nبن عبد الله النميري (^١) البصري. روى عن أنس. وعنه صدقة بن يسار المكي وهو من أقرانه وعبد الرحمن مولى قيس وسهيل بن أبي صالح وجابر الجعفي وعمارة بن زاذان وأبو سعيد المؤدب وغيرهم. قال الدوري عن ابن معين ضعيف وقال في موضع آخر ليس به بأس قيل له هو زياد أبو عمار قال لا حديث أبي عمار ليس بشيء وقال ابن أبي مريم عن يحيى في حديثه ضعف وقال أبو حاتم يكتب حديثه ولا يحتج به وقال الآجري سألت أبا داود عنه فضعفه وذكره ابن حبان في الثقات وقال يخطئ وكان من العباد وقال ابن عدي عندي إذا روى عنه ثقة فلا بأس بحديثه (^٢). قلت. وذكره ابن حبان في الضعفاء أيضا وقال منكر الحديث يروي عن أنس أشياء لا تشبه حديث الثقات تركه ابن معين*\n_________\n(^١) في لب اللباب (النميرى) مصغرا نسبة الى نمير بن عاصم بن صعصعة ١٢ ابو الحسن\n(^٢) وذكر له أحاديث وقال البلاء فيها من الرواة عنه لا منه. روى له الترمذي حديثا واحدا من بنى لله مسجدا الحديث ١٢ تهذيب الكمال","vol":"3","page":378},{"text":"<span data-type='title' id=toc-2611>(٦٨٨) (ق-زياد)</span>\nبن عبد الله الأنصاري. عن عاصم بن محمد عن أبيه عن جده في النهي عن الكرع قاله بقية عن مسلم بن عبد الله عنه. قلت. هو غير الذي قبله قطعا وقد ذكر الخطيب في كتابه ممن يسمى زياد بن عبد الله أربعة منهم (أنصاري) ذكر إنه يروي عن الشعبي (وبلوي) ذكر أنه رأى ابن سندر (وقرشي) روى عن هند بنت المهلب (والرابع) زياد بن عبد الله بن حدير الأسدي روى عن أوس وعنه داود بن أبي هند والأقرب أن صاحب الترجمة هو الأول والله أعلم. وقرأت. بخط الذهبي أظنه البكائي وفي ما قاله نظر*\n\n<span data-type='title' id=toc-2612>(٦٨٩) (د-زياد)</span>\nبن عبد الرحمن القيسي أبو الخصيب البصري. روى عن ابن عمر. وعنه عقيل بن طلحة. ذكره ابن حبان في الثقات. له عند أبي داود حديث واحد في النهي عن الجلوس في مجلس غيره. قلت. ولم يسمه في روايته وفي الأضاحي من صحيح البخاري قال ابن عمر هي سنة ومعروف. ورويناه من طريق وكيع عن حماد بن سلمة عن عقيل بن طلحة عن زياد بن عبد الرحمن عنه*\n\n<span data-type='title' id=toc-2613>(٦٩٠) (تم-زياد)</span>\nبن عبيد الله بن زياد الزيادي البصري والد محمد. روى عن الحسن وابن سيرين وحميد الطويل. وعنه حكيم بن معاوية الزيادي وعبيد الله بن يوسف الجبيري وداود بن المحبر. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2614>(٦٩١) (بخ-زياد)</span>\nبن عبيد بن نمران (^١) الحميري ثم الرعيني المصري.\n_________\n(^١) في المغنى (نمران) بكسر نون وسكون ميم (والحميرى) بكسر حاء-","vol":"3","page":379},{"text":"روى عن رويفع بن ثابت وعقبة بن عامر. وعنه حيوة بن شريح. ذكره ابن حبان في الثقات. له في الأدب حديث واحد في أدب السلام*\n\n<span data-type='title' id=toc-2615>(٦٩٢) (س ق-زياد)</span>\nبن عمرو بن هند الجملي (^١) الكوفي. روى عن عمران ابن حذيفة. وعنه منصور بن المعتمر. ذكره ابن حبان في الثقات. روى له النسائي وابن ماجه حديثا واحدا يأتي في ترجمة شيخه*\n\n<span data-type='title' id=toc-2616>(٦٩٣) (ع-زياد)</span>\nبن علاقة (^٢) بن مالك الثعلبي أبو مالك الكوفي ابن أخي قطبة. روى عن عمه وأسامة بن شريك وجرير بن عبد الله وجابر بن سمرة والمغيرة بن شعبة وعمارة بن رويبة وعمرو بن ميمون وأرسل عن سعد بن أبي وقاص وغيرهم. وعنه السفيانان والأعمش وسماك بن حرب وزائدة ومسعر وزهير بن معاوية وإسرائيل وزيد بن أبي أنيسة وشعبة وشيبان والمسعودي وأبو الأحوص وشريك وأبو حمزة وأبو عوانة وجماعة. قال ابن معين والنسائي ثقة وقال أبو حاتم صدوق الحديث وذكره ابن حبان\n_________\n(^١) وسكون ميم وفتح باء منسوب الى حمير بن سبا بن يشحب بن يعرب (والرعينى) بضم راء وفتح مهملة وسكون ياء وبنون وفي لب اللباب مصغرا نسبة الى ذى رعين من اقبال اليمن وزاد فى الخلاصة (القيضى) بفتح القاف ثم تحتانية ثم معجمة ١٢\n(^١) في المغنى (الجملى) بجيم وميم مفتوحتين نسبة الى جمل بن كنانة ١٢ أبو الحسن\n(^٢) في التقريب علاقة بكسر المهملة وبالقاف وزاد في المغنى وخفة لام (والثعلبى) بالمثلثة والمهملة وزاد فى المغنى بسكون عين مهملة نسبة الى ثعلبة بن ثور ١٢","vol":"3","page":380},{"text":"في الثقات وقال ليث بن أبي سليم ثنا زياد رجل قد أدرك ابن مسعود. قلت.\nلا يلتئم أن يكون هو مع جزمه بأن روايته عن سعد مرسلة لأنه عاش بعد ابن مسعود طويلا بل عاش بعد المغيرة مدة وقال العجلي كان ثقة وهو في عداد الشيوخ وقال يعقوب بن سفيان كوفي ثقة وقال الصريفيني توفي سنة خمس وثلاثين ومائة وقد قارب المائة وقال الأزدي سيئ المذهب كان منحرفا عن أهل بيت النبي ﵌ ورأيت في تاريخ الطبري نقلا عن هشام بن الكلبي أن زيادا أدرك الجاهلية وهذا عندي غلط والله علم*\n\n<span data-type='title' id=toc-2617>(٦٩٤) (م د س-زياد)</span>\nبن فياض (^١) الخزاعي أبو الحسن الكوفي. روى عن أبي عياض عمرو بن الأسود وخيثمة بن عبد الرحمن وتميم بن سلمة والهزهاز ابن ميزن وعدة. وعنه الأعمش وشريك وشعبة ومسعر والثوري وغيرهم. قال ابن معين والنسائي ثقة وقال أبو حاتم ثقة وهو أحب إلي من زياد بن علاقة وقال أبو زرعة شيخ وذكره ابن حبان في الثقات وقال مات سنة تسع وعشر بن ومائة. قلت. وقال يعقوب بن سفيان كوفي ثقة ثقة وقال ابن خلفون وثقه ابن نمير وعلي بن المديني وغيرهما*\n\n<span data-type='title' id=toc-2618>(٦٩٥) (س-زياد)</span>\nبن فيروز أبو العالية البراء في الكنى*\n\n<span data-type='title' id=toc-2619>(٦٩٦) (س-زياد)</span>\nبن قيس القرشي مولاهم المدني. روى عن أبي هريرة. وعنه عاصم بن بهدلة. ذكره ابن حبان في الثقات. روى له (س) حديثًا واحدًا يقاتل الناس حتى يقولوا لا إله إلا الله*\n_________\n(^١) في المغنى (فياض) بمفتوحة وشدة مثناة تحتية واعجام ضاد (والخزاعى) بمضمومة وخفة زاي نسبة إلى خزاعة ١٢ ابو الحسن","vol":"3","page":381},{"text":"<span data-type='title' id=toc-2620>(٦٩٧) (ت س-زياد)</span>\nبن كسيب (^١) العدوي البصري. روى عن أبي بكرة وعنه سعد بن أوس ومستلم بن سعيد ذكره ابن حبان في الثقات له عندهما حديث واحد تقدم في حميد بن مهران*\n\n<span data-type='title' id=toc-2621>(٦٩٨) (م د ت س-زياد)</span>\nبن كليب التميمي الحنظلي أبو معشر الكوفي. روى عن إبراهيم النخعي والشعبي وسعيد بن جبير وفضيل بن عمرو الفقيمي. وعنه قتادة وخالد الحذاء وسعيد بن أبي عروبة ومنصور ومغيرة وهشام بن حسان ويونس بن عبيد وشعبة وغيرهم من أقرانه ومن دونه. قال العجلي كان ثقة في الحديث قديم الموت وقال أبو حاتم صالح من قدماء أصحاب إبراهيم ليس بالمتين في حفظه وهو أحب إلي من حماد بن أبي سليمان وقال النسائي ثقة. قال ابن أبي عاصم مات سنة عشرين ومائة وقال ابن حبان مات سنة تسع عشرة ومائة وكان من الحفاظ المتقنين وقال ابن سعد توفي في ولاية يوسف بن عمر على العراق وكان قليل الحديث وهذا يرجح أنه مات سنة عشرين. قلت. وقال ابن المديني وأبو جعفر السبتي ثقة نقله ابن خلفون*\n\n<span data-type='title' id=toc-2622>(٦٩٩) (ق-زياد)</span>\nبن لبيد (^٢) بن ثعلبة بن سنان بن عامر بن عدي بن أمية\n_________\n(^١) في المغنى زياد بن كسيب بمضمومة وفتح مهملة وسكون مثناة وبموحدة (والعدوي) بعين ودال مهملتين مفتوحتين منسوب إلى عدي بن كعب بطن من قريش ١٢\n(^٢) اظنه على قياس لبيد بن حبان ذكره في المغنى بفتح لام وكسر موحدة سنان بكسر مهملة وخفة نون اولى وفي المغنى (الخزرجى) بمفتوحة وسكون زاى وفتح راء وبجيم نسبة الى خزرج اخى اوس والانصار كلها من اولادهما ١٢","vol":"3","page":382},{"text":"الأنصاري الخزرجي أبو عبد الله. خرج إلى رسول الله ﵌ بمكة فأقام معه حتى هاجر فكان يقال له مهاجري أنصاري وشهد العقبة وبدرا والمشاهد ومات النبي ﵌ وهو عامله على حضرموت وكان له بلاء حسن في قتال أهل الردة. روى عن النبي ﵌ وعنه سالم بن أبي الجعد. قال خليفة مات في أول خلافة معاوية. قلت. وقال الطبراني سكن الكوفة وقال مسلم وابن حبان سكن الشام. زاد ابن حبان وكان من فقهاء الصحابة وقال ابن قانع توفي سنة إحدى وأربعين وقال في موضع آخر روى عنه جبير بن نفير وقال البخاري ولا أرى سالما سمع منه*\n\n<span data-type='title' id=toc-2623>(٧٠٠) (بخ د-زياد)</span>\nبن مخراق (^١) المزني. مولاهم أبو الحارث البصري قدم الشام وشهد خطبة عمر بن عبد العزيز. روى عن ابن عمرو لم يذكر سماعا وأبي موسى الأشعري والصحيح عن أبي كنانة عنه ومعاوية بن قرة وطيسلة بن مياس وأبي نعامة قيس بن عباية الحنفي وغيرهم. وعنه شعبة وعوف ومالك وحماد بن سلمة وابن علية وابن عيينة وغيرهم. قال ابن علية قال لي شعبة اكتب عن زياد بن مخراق فإنه رجل موسر لا يكذب في الحديث قال الأثرم سألت أحمد عنه فقال ما أدري قال وقلت له روى حديث سعدان النبي ﵌ قال يكون بعدي قوم يعتدون في الدعاء. فقال نعم لم يقم إسناده وقال النسائي ثقة وكذا قال عثمان الدارمي عن ابن معين وقال ابن خراش بصري صدوق وذكره ابن حبان في الثقات*\n_________\n(^١) وفي المغنى (مخراق) بمكسورة وسكون معجمة وبراء وقاف ١٢ ابو الحسن","vol":"3","page":383},{"text":"<span data-type='title' id=toc-2624>(٧٠١) (ق-زياد)</span>\nبن أبي مريم الجزري. عن عبد الله بن معقل بن مقرن عن ابن مسعود بحديث الندم توبة. وعنه عبد الكريم الجزري. قال العجلي تابعي ثقة وذكره ابن حبان في الثقات رواه عن عبد الكريم السفيانان هكذا وكذا قال عبد الله بن جعفر عن عبيد الله بن عمرو عن عبد الكريم ورواه خصيف عن زياد بن أبي مريم أيضا ورواه معمر بن سليمان وشريك والنصر بن عزيز عن عبد الكريم عن زياد بن الجراح عن عبد الله بن معقل في المشهور عنه وهكذا قال لوين وغيره عن عبيد الله بن عمرو عن عبد الكريم ورواه زهير بن معاوية عن عبد الكريم عن زياد وليس بابن أبي مريم عن عبد الله بن معقل ورواه عن أبي الجعد عن الثوري وشريك عن عبد الكريم عن زياد بن أبي مريم وكأنه حمل حديث شريك على حديث سفيان وقال عبد الرحمن بن عون بن حبيب الحراني كان زياد بن الجراح رجلا من أهل الحجاز من موالي عثمان وكان زياد بن أبي مريم رجلا من أهل الكوفة قدم حران فنزلها وكان يتوكل لزياد بن الجراح وقال ابن أبي حاتم عن أبيه زياد بن أبي مريم روى عن أبي موسى الأشعري وعنه عاصم الأحول وميمون بن مهران وقال في موضع آخر زياد بن الجراح روى عن عبد الله بن معقل وعمرو بن ميمون وعنه جعفر بن برقان وعبد الكريم الجزري وقال أبو حاتم سمعت مصعب بن سعيد الحراني يقول قال لي عبيد الله ابن عمرو قال سفيان عن عبد الكريم عن زياد بن أبي مريم في الندم توبة. قلت. له إنما هو ابن الجراح قال عبيد الله وقد رأيت أنا زياد بن","vol":"3","page":384},{"text":"الجراح وزياد بن أبي مريم. قلت. وقال الدارقطني زياد بن أبي مريم ثقة وأما البخاري فجعل اسم أبي مريم الجراح واختار أنهما رجل واحد وتبعه على ذلك ابن حبان في الثقات والأظهر أنهما اثنان ويحرر من كلام أهل حران أن راوي حديث الندم توبة هو زياد بن الجراح بخلاف ما جاء في رواية السفيانين والله أعلم*\n\n<span data-type='title' id=toc-2625>(٧٠٢) (مد-زياد)</span>\nبن أبي مسلم ويقال ابن مسلم أبو عمر الفراء ويقال الصفار (^١) البصري. روى عن صالح أبي الخليل وخلاس بن عمرو وأبي العالية والحسن. وعنه ابن المبارك ووكيع وأبو نعيم ومسلم بن إبراهيم وأبو عمر الحوضي. قال ابن المديني قلت ليحيى بن سعيد أن ابن مهدي ثبت الشيخين من أهل البصرة قال من هما قلت زياد أبو عمر فحرك يحيى رأسه وقال كان يروي حديثين أو ثلاثة ثم جاء بعده أشياء وكان شيخا مغفلا لا بأس به وأما الحديث فلا وقال عبد الله بن أحمد عن أبيه حدثنا وكيع ثنا شيخ كان يثبت زياد بن أبي مسلم يوثق وقال صالح بن أحمد عن أبيه زياد بن أبي مسلم ويقولون زياد بن مسلم وهو أبو عمر الفراء ثقة رجل صالح وقال إسحاق بن منصور عن يحيى بن معين ثقة وكذا قال الآجري عن أبي داود وقال عبد الله بن شعيب عن ابن معين يضعف وقال أبو زرعة لا بأس به وقال أبو حاتم شيخ يكتب حديثه وليس بقوي في الحديث وذكره ابن حبان في الثقات. وقال كان من عباد أهل البصرة. قلت. وقال البخاري في تاريخه قال أبو الوليد ثنا زياد ابو عمرو كان من أعبد من هاهنا*\n_________\n(^١) في المغني (صفار) بمهملة وشدة فاء وبراء ١٢ شريف الدين","vol":"3","page":385},{"text":"<span data-type='title' id=toc-2626>(٧٠٣) (زياد)</span>\nبن مطر. في عبد الله بن مطر*\n\n<span data-type='title' id=toc-2627>(٧٠٤) (ت-زياد)</span>\nبن المنذر الهمداني ويقال النهدي (^١) ويقال الثقفي أبو الجارود الأعمى الكوفي. روى عن عطية العوفي وأبي الجحاف داود بن أبي عوف وأبي الزبير والأصبغ بن نباتة وأبي بردة بن أبي موسى وأبي جعفر الباقر وعبد الله بن الحسن بن الحسن والحسن البصري ونافع بن الحارث وهو نفيع أبو داود الأعمى وغيرهم. وعنه مروان بن معاوية الفزاري ويونس بن بكير وعلي بن هاشم بن البريد وعمار بن محمد ابن أخت سفيان ومحمد بن بكر البرساني ومحمد بن سنان العوفي وغيرهم. قال عبد الله بن أحمد عن أبيه متروك الحديث وضعفه جدا وقال معاوية بن صالح عن يحيى بن معين كذاب عدو الله ليس يسوى فلسا وقال الدوري عن يحيى كذاب وقال الآجري عن أبي داود كذاب سمعت يحيى يقوله وقال البخاري يتكلمون فيه وقال النسائي متروك وقال في موضع آخر ليس بثقة وقال أبو حاتم ضعيف وقال يزيد بن زريع لأبي عوانة لا تحدث عن أبي الجارود فإنه أخذ كتابه فأحرقه وقال أبو حاتم بن حبان كان رافضيا يضع الحديث في مثالب أصحاب رسول الله ﵌ ورضي الله عنهم ويروي في فضائل أهل البيت ﵃ اشياء مالها وصول لا يحل كتب حديثه وقال ابن عدي عامة أحاديثه غير محفوظة وعامة ما يرويه في فضائل أهل البيت وهو من المعدودين من أهل\n_________\n(^١) في المغنى (النهدى) بمفتوحة وهاء ساكنة ودال مهملة نسبة الى نهد ابن زيد (وابو الجارود) بجيم وضم راء وبواو واهمال دال ١٢ ابو الحسن","vol":"3","page":386},{"text":"الكوفة الغالين وأحاديثه عن من يروي عنه فيها نظر وقال النوبختي (^١) في مقالات الشيعة (والجارودية) منهم أصحاب أبي الجارود زياد بن المنذر. روى له الترمذي حديثا واحدا في إطعام الجائع. قلت. قال يحيى بن يحيى النيسابوري يضع الحديث حكاه الحاكم في التاريخ وقال ابن عبد البر اتفقوا على أنه ضعيف الحديث منكره ونسبه بعضهم إلى الكذب. قلت. وفي الثقات لابن حبان زياد بن المنذر روى عن نافع بن الحارث وعنه يونس بن بكير فهو هو غفل عنه ابن حبان وذكره البخاري في فصل من مات من الخمسين ومائة إلى الستين*\n\n<span data-type='title' id=toc-2628>(٧٠٥) (ت ق-زياد)</span>\nبن ميناء (^٢) روى عن أبي هريرة وأبي سعد بن أبي فضالة الأنصاري. وعنه جعفر بن عبد الله بن الحكم والحارث بن فضيل. قال\n_________\n(^١) وقال الحسن بن موسى النوبختى في كتاب مقالات الشيعة في ذكر فرق الزيدية العشرة قال الجارودية منهم وهم أصحاب أبي الجارود زياد بن المنذر أن علي بن ابي طالب أفضل الخلق بعد رسول الله ﵌ واولاهم بالامر من جميع الناس وتبرءوا من أبي بكر وعمر ﵄ وزعموا ان الامامة مقصورة في ولد فاطمة ﵂ وانها لمن خرج منهم يدعو إلى كتاب الله وسنة نبيه وعلينا نصرته ومعونته لقول النبي ﵌ من سمع داعيا لاهل البيت ولم يجبه اكبه الله على وجهه في النار. وبعضهم يرى الرجعة ويحل المتعة ١٢ تهذيب الكمال\n(^٢) في المغنى (ميناء) بمكسورة وسكون تحتية وبنون ومد وقد يقص ١٢","vol":"3","page":387},{"text":"ابن المديني مجهول لا أعرفه وإسناده صالح يقبله القلب ورب إسناد ينكره القلب وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2629>(٧٠٦) (زياد)</span>\nبن ميسرة. في ابن أبي زياد*\n\n<span data-type='title' id=toc-2630>(٧٠٧) (خت-زياد)</span>\nبن نافع التجيبي ثم الأوابي (^١) مولاهم المصري. روى عن أبي موسى عن جابر في صلاة الخوف وعن كعب رجل له صحبة. وعنه بكر ابن سوادة. قال أبو سعيد بن يونس وأم جدي يونس بن عبد الأعلى فليحة بنت أبان بن زياد هذا وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2631>(٧٠٨) (زياد)</span>\nبن نصير (¬*) من أهل وادي القرى. روى عن سليم بن مطير روى عنه عبد الرحمن بن شيبة ويعقوب بن حميد بن كاسب وبكر بن عبد الوهاب وغيرهم. قال ابن أبي حاتم سألت أبي عنه فقال أدركته قلت ما حاله قال شيخ وقال البخاري في قصة ثمود من أحاديث الأنبياء ويروى عن سبرة ابن معبد وأبي الشموس أن النبي ﵌ أمر بإلقاء الطعام يعني الذي طبخ بمياه ثمود وقد وصله الطبراني وابن منده في المعرفة من طريق زياد بن نصير هذا عن سليم بن مطير عن أبيه عن أبي الشموس ووصله البخاري في التاريخ عن عبد الرحمن بن شيبة عن زياد*\n\n<span data-type='title' id=toc-2632>(٧٠٩) (د ت ق-زياد)</span>\nبن نعيم الحضرمي. هو زياد بن ربيعة بن نعيم تقدم*\n\n<span data-type='title' id=toc-2633>(٧١٠) (ع-زياد)</span>\nبن يحيى بن زياد بن حسان الحساني أبو الخطاب النكرى (^٢)\n_________\n(^١) في لب اللباب (الاوابي) بتشديد الواو نسبة إلى بني الاواب بطن من تجيب ١٢ ابو الحسن\n(¬*) زياد بن نفير-في نسخة\n(^٢) في التقريب بضم النون وفي المغنى (النكرى) بمضمومة-","vol":"3","page":388},{"text":"العدني البصري. روى عن معتمر بن سليمان وحاتم بن وردان وبشر بن المفضل وأبي داود الطيالسي وعبد الوهاب الثقفي ومحمد بن سواد وأبي بحر البكراوي ومالك بن سعير بن الخمس ونوح بن قيس وأزهر بن سعد السمان وأبي عتاب الدلال وعبد ربه بن بارق وعبد الله بن ميمون القداح ومحمد بن أبي عدي وابن عيينة وغيرهم. وعنه الجماعة وأبو حاتم وابن خزيمة وإبراهيم بن أبي طالب وحسين ابن محمد القباني وابن جرير وابن المسيب الأرغياني وابن أبي الدنيا وابن أبي داود وأبو عروبة وابن صاعد وغيرهم. قال أبو حاتم والنسائي ثقة وذكره ابن حبان في الثقات وقال مات سنة أربع وخمسين ومائتين. قلت*\n\n<span data-type='title' id=toc-2634>(٧١١) (د-سي زياد)</span>\nبن يونس بن سعيد بن سلامة الحضرمي أبو سلامة الإسكندراني (^١) روى عن سليمان بن بلال ومالك والليث ومحمد بن جعفر ابن أبي كثير ونافع بن عمرو نافع بن أبي نعيم القاري وقرأ عليه القرآن وعبد الرحمن بن أبي الموال وسعيد بن زياد المكتب وغيرهم. وعنه محمد بن داود بن أبي ناجية ومحمد بن سلمة المرادي وأحمد ابن أخي ابن وهب ويونس بن عبد الأعلى وغيرهم. ذكره ابن حبان في الثقات وقال مستقيم الحديث وقال ابن يونس توفي بمصر سنة إحدى عشرة ومائتين وكان طلابا للعلم وكان يسمى سوسة العلم أحد الأثبات الثقات*\n_________\n(^٢) وسكون كاف وبراء نسبة الى نكرة بن اكبر ١٢ شريف الدين\n(^١) فى لب اللباب (الاسكندرانى) بالكسر وسكون السين والنون وفتح الكاف والدال المهملة والراء نسبة الى الاسكندرية بلد على طرف بحر المغرب من آخر حد ديار مصر ١٢ ابو الحسن","vol":"3","page":389},{"text":"<span data-type='title' id=toc-2635>(٧١٢) (س-زياد)</span>\nالأعجم. هو ابن سليم تقدم*\n\n<span data-type='title' id=toc-2636>(٧١٣) (خ د س-زياد)</span>\nالأعلم هو ابن حسان تقدم* (^١)\n\n<span data-type='title' id=toc-2637>(٧١٤) (مد-زياد)</span>\nالسهمي. نهى رسول الله ﵌ أن يسترضع الحمقاء الحديث. وعنه هشام بن إسماعيل المكي وروى عمرو بن دينار عن زياد مولى عمرو بن العاص عن عمرو حديث تقتل عمار الفئة الباغية. فيحتمل أن يكون هذا. قلت. هذا في الثقات لابن حبان*\n\n<span data-type='title' id=toc-2638>(٧١٥) (ت-زياد)</span>\nالطائي. عن أبي هريرة قلنا يا رسول الله ما لنا إذا كنا عندك رقت قلوبنا الحديث. وعنه ضمرة بن حبيب الزيات. رواه الترمذي وقال ليس إسناده بذاك القوي وليس هو عندي بمتصل. قلت. حديثه المذكور يشتمل على عدة أحاديث وقال الذهبي في الميزان لا يعرف*\n\n<span data-type='title' id=toc-2639>(٧١٦) (س-زياد)</span>\nالعصفري (^٢) والد سفيان ويقال دينار ويقال عبد الملك مذكور في ترجمة ابنه سفيان. قلت. ذكر ابن القطان إنه مجهول وقال الذهبي في الميزان لا يدرى من هو*\n\n<span data-type='title' id=toc-2640>(٧١٧) (زياد)</span>\nالنميري هو ابن عبد الله*\n\n<span data-type='title' id=toc-2641>(٧١٨) (ت ق-زياد)</span>\nأبو الأبرد (^٣) المدني مولى بني خطمة. روى\n_________\n(^١) (زياد) (البكائي). هو ابن عبد الله (زياد) الجصاص هو ابن أبي زياد زياد سمين كوش فى ابن سليم ١٢ هامش الاصل\n(^٢) (العصفرى) في لب اللباب بضم العين المهملة والفاء بينهما مهملة نسبة الى العصفر المعروف ١٢\n(^٣) فى المغنى (ابو الابرد) بمفتوحة فساكنة فراء فدال مهملة ١٢ أبو الحسن","vol":"3","page":390},{"text":"عن أسيد بن ظهير. وعنه عبد الحميد بن جعفر. روى له الترمذي وابن ماجه حديثا واحدا صلاة في مسجد قباء كعمرة. قلت. تبع المصنف في ذلك كلام الترمذي وهو وهم وكأنه اشتبه عليه بأبي الأدبر الحارثي فإن اسمه زياد كما قال ابن معين وأبو أحمد الحاكم وأبو بشر الدولابي وغيرهم والمعروف أن أبا الأبرد لا يعرف اسمه وقد ذكره فيمن لا يعرف اسمه أبو أحمد الحاكم في الكنى وابن أبي حاتم وابن حبان وأما الحاكم أبو عبد الله فقال في المستدرك اسمه موسى بن سليم*\n\n<span data-type='title' id=toc-2642>(٧١٩) (د-زياد)</span>\nجد الربيع بن أنس. روى عن أبي موسى الأشعري وعنه الربيع بن أنس. قال ابن حبان في الثقات زيد جد الربيع بن أنس وقد قيل زياد. روى له أبو داود حديث أبي جعفر الرازي عن الربيع ابن أنس. روى له أبو داود عن جديه قالا سمعنا أبا موسى الأشعري يقول لا تقبل صلاة رجل في جسده شيء من الخلوق. قال أبو داود جداه زيد وزياد. قلت. ووقعا مسميين في المعجم الكبير قال البخاري في تاريخه فيه نظر وقال ابن القطان زيد وزياد غير معروفين ولم يذكرا بغير ما في هذا الإسناد وتبعه الذهبي بمعناه*\n\n<span data-type='title' id=toc-2643>(٧٢٠) (د س-زياد)</span>\nأبو يحيى المكي. ويقال الكوفي الأعرج مولى قيس بن مخرمة ويقال مولى الأنصار. روى عن الحسن والحسين وابن عباس ومروان بن الحكم. وعنه حصين بن عبد الرحمن وعطاء بن السائب. قال أحمد أبو يحيى صاحب حصين اسمه زياد وكذا قال ابن معين قال","vol":"3","page":391},{"text":"وهو مكي ليس به بأس ثقة وقال أبو داود وأبو يحيى اسمه زياد كوفي ثقة وقال البخاري في التاريخ قال عبدان عن أبي حمزة عن عطاء عن أبي يحيى زياد الأنصاري عن ابن عباس اختصم رجلان. وقال ابن أبي حاتم قيل لأبي أن أبا زرعة قال أبو يحيى زياد مولى ابن عفراء ثقة فقال يروى عنه وقال ابن حبان في الثقات زياد أبو يحيى الأنصاري من أهل مكة وخرج له أبو داود والنسائي الحديث الذي ذكره البخاري جاء رجلان إلى النبي ﵌ أحدهما يطلب صاحبه بحق فسأل الطالب البينة فلم يكن له بينة فحلف الآخر بالله الذي لا إله إلا هو ما له عليه حق قال فأتي النبي ﵌ فأخبر أنه كاذب فقال أعطه حقه وأما أنت فكفرت عنك يمينك بقولك لا إله إلا الله*\n\n<span data-type='title' id=toc-2644>(٧٢١) (زياد)</span>\nمولى ابن عباس. هو ابن أبي زياد تقدم* (^١)\n\n<span data-type='title' id=toc-2645>(٧٢٢) (مد-زياد)</span>\nغير منسوب. عن أبي المنذر أن النبي ﵌ حثا في قبر ثلاثا. وعنه هشام بن سعد*\n\n<span data-type='title' id=toc-2646>(٧٢٣) (د س-زياد)</span>\nبن محمد الأنصاري. روى عن محمد بن كعب القرظي وعبد الله بن أنس بن مالك. وعنه الليث وابن لهيعة قال البخاري والنسائي وأبو حاتم منكر الحديث وقال ابن عدي أظنه مدنيا لا أعلم له إلا حديثين أو ثلاثة ومقدار ما له لا يتابع عليه. روى له أبو داود والنسائي حديثا واحدا في\n_________\n(^١) زياد مولى قيس فى زيد. (زياد) رجل أدرك ابن مسعود وعنه كعب ابن أبي سليم في زياد بن علاقة. (زياد) عن عبد الله بن عمرو وعنه طاوس في زياد بن سليم ١٢ هامش الاصل","vol":"3","page":392},{"text":"الرقية من حصاة البول. قلت. وقال ابن حبان منكر الحديث جدا يروي المناكير عن المشاهير فاستحق الترك وقال الحاكم في المستدرك هو شيخ من أهل مصر قليل الحديث* (^١)\n\n<span data-type='title' id=toc-2647>(من اسمه زيد)</span>\n<span data-type='title' id=toc-2648>(٧٢٤) (زيد)</span>\nبن أثيع (^٢) يأتي في زيد بن يثيع يبدل الهمزة ياء آخر الحروف*\n\n<span data-type='title' id=toc-2649>(٧٢٥) (خ ٤ - زيد)</span>\nبن أخزم (^٣) الطائي النبهاني أبو طالب البصري الحافظ روى عن أبي داود الطيالسي ويحيى القطان وابن مهدي وأبي قتيبة وأبي عامر العقدي ومعاذ بن هشام وبشر بن عمر الزهراني ومسلم بن إبراهيم وغيرهم.\nوعنه الجماعة سوى مسلم وروى له النسائي أيضا بواسطة زكريا السجزي وأبو حاتم وابن خزيمة وابن بجير وابن أبي عاصم وأبو بكر البزار وعلي بن الجنيد الرازي والروياني وابن صاعد وابن أبي داود والبغوي والحسين المحاملي وجماعة قال أبو حاتم والنسائي ثقة وقال إبراهيم بن محمد الكندي ذبحه الزنج سنة سبع وخمسين ومأتين. قلت. وذكره ابن حبان في الثقات وقال مستقيم الحديث وقال الدارقطني ثقة وقال صالح بن محمد صدوق في الرواية وقال مسلمة ثنا عنه ابن المحاملي وهو ثقة*\n_________\n(^١) في التقريب (زيادة) بكسر اوله وهاء في آخره ابن محمد الانصاري من السادسة ١٢\n(^٢) فى التقريب (اثيع) بالمثلثة مصغرا ١٢\n(^٣) الاخزم بمعجمتين و(النبهاني) في لب اللباب بفتح النون وسكون الموحدة نسبة الى نبهان بطن من طى وزاد في المغنى بنون بعد الف ١٢ ابو الحسن","vol":"3","page":393},{"text":"<span data-type='title' id=toc-2650>(٧٢٦) (د ت س-زيد)</span>\nبن أرطاة (^١) الفزاري الدمشقي. روى عن جبير بن نفير الحضرمي وعن أبي أمامة وأبي الدرداء مرسل بينهما جبير بن نفير. وعنه عبد الرحمن بن يزيد بن جابر والعلاء بن الحارث وليث بن أبي سليم وسعد ابن إبراهيم وغيرهم (^٢). قال العجلي (^٣) شامي تابعي ثقة وقال دحيم والنسائي ثقة وقال أبو حاتم لا بأس به وذكره ابن حبان في الثقات وقال شعبة عن سعد بن إبراهيم عن أخ لعدي بن أرطاة وكان أكبر وأنسك وقال مرة كان أرضى عندي من عدي وأفضل. قلت. (^٤)\n\n<span data-type='title' id=toc-2651>(٧٢٧) (ع-زيد)</span>\nبن أرقم (^٥) بن زيد بن قيس بن النعمان بن مالك بن الأغر بن ثعلبة بن كعب بن الخزرج الأنصاري أبو عمرو ويقال أبو عامر ويقال أبو عمارة ويقال أبو أنيسة ويقال أبو حمزة ويقال أبو سعد ويقال أبو سعيد. غزا مع رسول الله ﵌ سبع عشرة غزوة ونزل الكوفة. روى عن النبي ﵌ وعن علي. وعنه أنس بن مالك كتابة وأبو الطفيل والنضر بن أنس وأبو عثمان النهدي وأبو عمرو الشيباني وأبو المنهال عبد الرحمن بن مطعم وأبو إسحاق السبيعي ومحمد بن كعب القرظي وعبد خير\n_________\n(^١) ارطاة في المغنى بمفتوحة وسكون راء واهمال طاء ١٢ أبو الحسن\n(^٢) ذكره خليفة بن خياط في الطبقة الثانية من أهل الشامات وذكره أبو زرعة الدمشقي في الطبقة الثالثة وذكره ابن سميع في الطبقة الرابعة ١٢ تهذيب الكمال\n(^٣) وهو أحمد بن عبد الله ١٢\n(^٤) بياض في الأصل ١٢\n(^٥) في المغنى ارقم بفتح همزة وقاف وسكون راء وبترك صرف ١٢","vol":"3","page":394},{"text":"الهمداني وطاوس وأبو حمزة طلحة بن يزيد وعبد الله بن الحارث البصري وعبد الرحمن بن أبي ليلى والقاسم بن عوف ويزيد بن حبان التيمي وغيرهم وهو الذي أنزل الله تصديقه في سورة المنافقين وشهد صفين مع علي وكان من خواصه. قال خليفة مات بالكوفة أيام المختار سنة ست وستين وقال الهيثم ابن عدي وغير واحد سنة ثمان وستين. قلت. وأرخه ابن حبان سنة خمس وستين وقال ابن السكن أول مشاهده الخندق*\n\n<span data-type='title' id=toc-2652>(٧٢٨) (ع-زيد)</span>\nبن أسلم العدوي أبو أسامة ويقال أبو عبد الله المدني الفقيه مولى عمر. روى عن أبيه وابن عمرو أبي هريرة وعائشة وجابر وربيعة بن عباد الديلي وسلمة بن الأكوع وأنس وأبي صالح السمان وبسر بن سعيد والأعرج وعلي بن الحسين وعبد الرحمن بن وعلة وعبد الرحمن بن أبي سعيد والقعقاع بن حكيم وعياض بن عبد الله بن سعد بن أبي سرح والأعرج وأم الدرداء وغيرهم. وعنه أولاده الثلاثة أسامة وعبد الله وعبد الرحمن ومالك وابن عجلان وابن جريج وسليمان بن بلال وحفص بن ميسرة وداود بن قيس الفراء وأيوب السختياني وجرير بن حازم وعبيد الله بن عمرو ابن إسحاق ومحمد بن جعفر بن أبي كثير ومعمر وهشام بن سعد والسفيانان والدراوردي وجماعة. قال الدوري عن ابن معين لم يسمع من جابر ولا من أبي هريرة وقال مالك عن ابن عجلان (^١) ما هبت أحدا قط هيبتي زيد بن\n_________\n(^١) قال مالك وكان زيد بن أسلم يقول لابن عجلان اذهب فتعلم كيف يسأل ثم تعال وقال الواقدي عن مالك كانت لزيد حلقة في مسجد رسول الله-","vol":"3","page":395},{"text":"أسلم وقال العطاف بن خالد حدث زيد بن أسلم بحديث فقال له رجل يا با أسامة عن من هذا فقال يا ابن أخي ما كنا نجالس السفهاء. وقال أحمد وأبو زرعة وأبو حاتم ومحمد بن سعد والنسائي وابن خراش ثقة وقال يعقوب بن شيبة ثقة من أهل الفقه والعلم وكان عالما بتفسير القرآن قال خليفة وغير واحد مات سنة ست وثلاثين ومائة. زاد بعضهم في العشر الأول من ذي الحجة وقيل غير ذلك. قلت. وقال البخاري في تاريخه قال زكريا بن عدي ثنا هشيم عن محمد ابن عبد الرحمن القرشي قال كان علي بن الحسين يجلس إلى زيد بن أسلم ويتخطأ مجالس قومه فقال له نافع بن جبير بن مطعم تتخطأ مجالس قومك إلى عبد عمر بن الخطاب فقال علي إنما يجلس الرجل إلى من ينفعه في دينه وقال حماد بن زيد عن عبيد الله بن عمر لا أعلم به بأسا إلا أنه يفسر برأيه القرآن ويكثر منه وقال الساجي ثنا أحمد بن محمد ثنا المعيطي قال قال ابن عيينة\n_________\n(^١) ﵌ وقال عبد الرحمن بن زيد ابن اسلم قال لي أبو حازم لقد رأينا في مجلس ابيك اربعين حبرا فقيها ادنى خصلة بنا النواسى بما في ايدينا فما روى منا متماريان ولا متنازعان في حديث لا ينفعهما قط وقال مالك كان زيد بن أسلم يحدث من تلقاء نفسه فاذا سكت قام فلا يجترى عليه انسان قال عبد الرحمن بن زيد كان ابي له جلساء فربما ارسلنى الى الرجل منهم قال فيقبل رأسى ويمسحه ويقول والله لابوك أحب إلي من ولدى واهلى والله لو خيرني الله ان يذهب به او بهم لاخترت ان يذهب بهم ويبقى لى زيد ١٢ تهذيب الكمال","vol":"3","page":396},{"text":"كان زيد بن أسلم رجلا صالحا وكان في حفظه شيء وقال ابن سعد كان كثير الحديث توفي قبل خروج محمد بن عبد الله بن الحسن وقال أبو زرعة لم يسمع من سعد ولا من أبي أمامة قال وزيد بن أسلم عن عبد الله بن زياد أو زياد عن علي مرسل وقال أبو حاتم زيد عن أبي سعيد مرسل وذكره ابن حبان في الثقات وذكر ابن عبد البر في مقدمة التمهيد ما يدل على أنه كان يدلس وقال في موضع آخر لم يسمع من محمود بن لبيد*\n\n<span data-type='title' id=toc-2653>(٧٢٩) (ع-زيد)</span>\nبن أبي أنيسة واسمه زيد الجزري أبو أسامة الرهاوي (^١) كوفي الأصل غنوي (^٢) مولاهم. روى عن أبي إسحاق السبيعي وعطاء بن أبي رباح وعطاء بن السائب وأبي الزبير وأبي الزناد والحكم بن عتيبة وسعيد بن أبي بردة وطلحة بن مصرف وأبي زيد عبد الملك بن ميسرة الزراد وعدي بن ثابت وعمرو بن مرة والمنهال بن عمرو ويحيى بن الحصين ويونس بن خباب والزهري وغيرهم. وعنه مالك ومسعر ومعقل بن عبيد الله وأبو عبد الرحيم الحراني وعبيد الله بن عمرو الرقي وهو راويته وغيرهم. وروى عنه مجالد بن سعيد وهو في عداد شيوخه. قال ابن معين ثقة وقال النسائي ليس به بأس وقال عمرو ابن عبد الله الأودي ثنا وكيع وجعفر بن برقان عن زيد بن أبي أنيسة وكان ثقة وقال ابن سعد كان يسكن الرها ومات بها وكان ثقة كثير الحديث فقيها راوية للعلم وقال عبيد الله بن عمرو أتيت الأعمش فحدثني عشرة احاديث\n_________\n(^١) فى المغنى (الرهاوي) بفتح راء وخفة هاء نسبة الى رهاء بن منبه وقيل فيه بضم الراء ١٢\n(^٢) في الخلاصة بفتح المعجمة والنون ١٢ شريف الدين","vol":"3","page":397},{"text":"فاستزدته فأبى فقيل له إنه صاحب زيد بن أبي أنيسة قال فحدثني بنحو خمسين حديثا قال ابن سعد سمعت رجلا من أهل حران يقول مات سنة تسع عشرة ومائة وقال محمد بن عمر مات سنة خمس وعشرين ومائة وقال غيره سنة أربع وعشرين ومائة وذكر ابن زبر أنه ولد سنة إحدى وتسعين. قلت. وقال العجى ثقة وذكره ابن حبان في الثقات وقال مات سنة (١٢٥) وهو ابن (٣٦) سنة وكان فقيها ورعا وقال الآجري عن أبي داود ثقة وقال يعقوب بن سفيان ثقة وحكى العقيلي عن أحمد أنه قال حديثه حسن مقارب وإن فيها لبعض النكرة وهو على ذلك حسن الحديث وقال المروزي سألته عنه فحرك يده وقال صالح وليس هو بذاك وذكر ابن خلفون أن الذهلي وابن نمير والبرقي وثقوه*\n\n<span data-type='title' id=toc-2654>(٧٣٠) (ق-زيد)</span>\nبن أيمن. روى عن عبادة بن نسي. وعنه سعيد بن أبي هلال. ذكره ابن حبان في الثقات. روى له ابن ماجه حديثا واحدا في فضل الصلاة على النبي ﵌ (^١). قلت. رجاله ثقات لكن قال البخاري زيد بن أيمن عن عبادة بن نسي مرسل*\n_________\n(^١) في تهذيب الكمال عن زيد بن أيمن عن عبادة بن نسى عن أبي الدرداء قال قال رسول الله ﵌ اكثروا علي من الصلاة يوم الجمعة فانه يوم مشهود تشهده الملائكة وان احد الا يصلى علي الاعرضت على صلاته حين يفرغ قال قلت وبعد الموت قال إن الله حرم على الارض اجساد الانبياء فنبي الله حي يرزق ١٢ ابو الحسن","vol":"3","page":398},{"text":"<span data-type='title' id=toc-2655>(٧٣١) (ع-زيد)</span>\nبن ثابت بن الضحاك بن زيد بن لوذان (^١) بن عمرو ابن عبد عوف بن غنم بن مالك بن النجار الأنصاري أبو سعيد ويقال أبو خارجة المدني. قدم النبي ﵌ المدينة وهو ابن إحدى عشرة سنة وكان يكتب له الوحي. روى عنه وعن أبي بكر وعمر وعثمان ﵃. وعنه ابناه خارجة وسلمان ومولاه ثابت بن عبيد وأم سعد قيل إنها ابنته وأبو هريرة وأنس وأبو سعيد وسهل بن حنيف وابن عمرو سهل بن سعد وعبد الله بن يزيد الخطمي وسهل بن أبي حثمة ومروان بن الحكم وأبان بن عثمان وبسر بن سعيد وطاوس وعبيد بن السباق وعطاء بن يسار وغيرهم من الصحابة والتابعين. قال عاصم عن الشعبي غلب زيد الناس على اثنتين الفرائض والقرآن وقيل إن أول مشاهده يوم الخندق قاله الواقدي وقال الشعبي عن مسروق كان أصحاب الفتوى من أصحاب النبي ﵌ ستة فسماه فيهم وقال مسروق قدمت المدينة فوجدت زيد بن ثابت من الراسخين في العلم وفضائله كثيرة قال يحيى ابن بكير توفي سنة خمس وأربعين قال ومن الناس من يقول سنة (٤٨) وقيل مات سنة (٥١) وقيل سنة (٥٥) وقيل غير ذلك وقال علي بن زيد بن جدعان عن سعيد بن المسيب شهدت جنازة زيد بن ثابت فلما دلي في قبره قال ابن عباس من سره أن يعلم كيف ذهاب العلم فهكذا ذهاب العلم والله لقد دفن اليوم علم كثير. قلت. وقال أبو هريرة يوم مات زيد مات اليوم حبر الأمة وعسى الله أن يجعل في ابن عباس منه خلفًا*\n_________\n(^١) لوذان بفتح لام وسكون واو وبذال معجمة ١٢ ابو الحسن","vol":"3","page":399},{"text":"<span data-type='title' id=toc-2656>(٧٣٢) (ق-زيد)</span>\nبن جارية ويقال زياد بن جارية تقدم*\n\n<span data-type='title' id=toc-2657>(٧٣٣) (زيد)</span>\nبن جارية في يزيد يأتي*\n\n<span data-type='title' id=toc-2658>(٧٣٤) (زيد)</span>\nبن جارية آخر يأتي في المبهمات*\n\n<span data-type='title' id=toc-2659>(٧٣٥) (ع-زيد)</span>\nبن جبير بن حرمل (^١) الطائي الكوفي من بني جشم بن معاوية. روى عن ابن عمرو خشف بن مالك وأبي يزيد الضبي وأبي البختري. وعنه شعبة والثوري وزهير بن معاوية وإسرائيل وحجاج ابن أرطاة وأبو عوانة. قال أحمد صالح الحديث وقال إسحاق بن منصور عن ابن معين ثقة وقال الدوري قلت لابن معين أليس في حديثه قال شيء لا والله قلت هو أخو حكيم بن جبير قال لا والله ما بينهما قرابة وقال ابن أبي مريم عن ابن معين ثقة يروي ستة أحاديث أو سبعة وقال العجلي ثقة ليس بتابعي في عداد الشيوخ وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قلت. في التابعين وقال ابن شاهين في الثقات قال أحمد زيد وحكيم ليسا بأخوين زيد جشمي وهو أحب إلي من آدم بن علي وقال ابن أبي حاتم عن أبيه صدوق وفي نسخة ثقة صدوق*\n\n<span data-type='title' id=toc-2660>(٧٣٦) (ت ق-زيد)</span>\nبن جبيرة (^٢) بن محمود بن أبي جبيرة بن الضحاك الأنصاري أبو جبيرة المدني. روى عن أبيه داود بن الحصين ويحيى\n_________\n(^١) فى التقريب (حرمل) بفتح المهملة وسكون الراء ١٢\n(^٢) زيد بن جبيرة بفتح الجيم وكسر الموحدة وسكون التحتانية ١٢ أبو الحسن","vol":"3","page":400},{"text":"ابن سعيد الأنصاري وأبي طوالة. وعنه سويد بن عبد العزيز ويحيى بن أيوب والليث ونافع بن يزيد ومحمد بن حمير وإسماعيل بن عياش. وقال ابن معين لا شيء وقال البخاري منكر الحديث وقال في موضع آخر متروك الحديث وقال النسائي ليس بثقة وقال أبو حاتم ضعيف الحديث منكر الحديث جدا متروك الحديث لا يكتب حديثه وقال ابن عدي عامة ما يرويه لا يتابعه عليه أحد. قلت. وقال الساجي حدث عن داود بن الحصين بحديث منكر جدا يعني حديث النهي عن الصلاة في سبعة مواطن وقال الفسوي ضعيف منكر الحديث وقال الأزدي متروك وقال ابن حبان يروي المناكير عن المشاهير فاستحق التنكب عن روايته وقال الحاكم روى عن أبيه وداود بن الحصين وغيرهما المناكير وقال الدارقطني ضعيف. قال ابن عبد البر أجمعوا على أنه ضعيف*\n\n<span data-type='title' id=toc-2661>(٧٣٧) (س ق-زيد)</span>\nبن حارثة بن شراحيل (^١) الكلبي أبو أسامة مولى رسول الله ﵌ شهد المشاهد كلها وكان من الرماة المذكورين. روى عن النبي ﵌. وعنه ابنه أسامة والبراء بن عازب وابن عباس وأرسل عنه أبو العالية وعلي بن عبد الله ابن عباس وهزيل بن شرحبيل. آخى رسول الله ﵌ بينه وبين حمزة بن عبد المطلب وقال سالم بن عبد الله بن عمر عن أبيه ما كنا ندعو زيد بن حارثة إلا زيد بن محمد حتى أنزل القرآن ادْعُوهُمْ لآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ. وقال عبد الله البهي عن عائشة ما بعث\n_________\n(^١) (شراحيل) بفتح معجمة وخفة راء وكسر حاء مهملة وبلام بعد تحتية ١٢","vol":"3","page":401},{"text":"رسول الله ﵌ زيد بن حارثة في جيش قط إلا أمره عليهم. استشهد يوم موتة سنة ثمان من الهجرة (^١) وهو ابن خمس وخمسين سنة ونعاه النبي ﵌ لأصحابه في اليوم الذي قتل فيه وعيناه تذرفان. قلت. اقتصر المؤلف في ترجمته على أن النسائي وابن ماجه رويا له فقط وقد ثبت حديثه في صحيح مسلم من طريق سليمان بن المغيرة عن ثابت عن أنس في قصة تزويج النبي ﵌ بزينب بنت جحش وفيه قال زيد رأيتها عظمت في صدري حتى ما أستطيع أن أنظر إليها الحديث قال ابن إسحاق كان أول ذكر آمن بالله وصلى بعد علي بن أبي طالب زيد بن حارثة. وقال أبو علي بن السكن كان قصيرا شديد الأدمة في أنفه فطس (^٢) وقال أبو نعيم رآه النبي ﵌ بالبطحاء ينادي عليه بسبعمائة درهم فذكره لخديجة فاشتراه من ما لها فوهبته خديجة ﵂ له فتبناه واعتقه*\n\n<span data-type='title' id=toc-2662>(٧٣٨) (ت م ٤ - زيد)</span>\nبن الحباب (^٣) بن الريان ويقال رومان التميمي\n_________\n(^١) في تهذيب الكمال وزاد بعضهم في جمادى الأولى ١٢ شريف الدين\n(^٢) في القاموس (فطس) بالتحريك تطامن قصبة الانف وانتشارها او انفراش الانف فى الوجه ١٢\n(^٣) في المغنى (الحباب) بمضمومة وخفة موحدة اولى (وريان) بمفتوحة وشدة تحتية وبنون (ورومان) بضم راء وسكون واو وبميم ونون (والعكلى) في لب اللباب بضم المهملة وسكون الكاف نسبة الى عكل بطن من تميم ١٢ أبو الحسن","vol":"3","page":402},{"text":"أبو الحسين العكلي الكوفي أصله من خراسان ورحل في طلب العلم سكن الكوفة روى عن أيمن بن نابل وعكرمة بن عمار اليمامي وإبراهيم بن نافع المكي وأبي ابن عباس بن سهل بن سعد الساعدي وحسين بن واقد المروزي ويونس بن أبي إسحاق وسيف بن سليمان المكي وعبد الملك بن الربيع بن سبرة واسامة ابن زيد بن أسلم وأسامة بن زيد الليثي ومالك بن أنس والثوري وابن أبي ذئب وقرة بن خالد وأفلح بن سعيد والضحاك بن عثمان الحزامي وعبد العزيز ابن عبد الله بن أبي سلمة الماجشون ومعاوية بن صالح ويحيى بن أيوب وخلق كثير. وعنه أحمد وابنا أبي شيبة وأبو خيثمة وأبو كريب وأحمد بن منيع والحسن بن علي الخلال وعلي بن المديني ومحمد بن عبد الله بن نمير وإبراهيم الجوزجاني وأحمد بن سنان القطان ومحمد بن رافع النيسابوري وهو من آخرهم والحسن بن علي بن عفان العامري وخاتمتهم يحيى بن أبي طالب ابن الزبرقان وقد حدث عنه عبد الله بن وهب ويزيد بن هارون وهما أكبر منه. قال عبد الله بن أحمد عن أبيه وكان صاحب حديث كيسا قد رحل إلى مصر وخراسان في الحديث وما كان أصبره على الفقر وقد ضرب في الحديث إلى الأندلس. قال الخطيب رأى أحمد بن حنبل روايته عن معاوية بن صالح وكان قاضي الأندلس وأظنه سمع منه بمكة فظن أن زيد بن الحباب رحل إلى الأندلس وقال علي بن المديني والعجلي ثقة وكذا قال عثمان عن ابن معين وقال أبو حاتم صدوق صالح وقال أبو داود سمعت أحمد يقول زيد بن حباب كان صدوقا وكان يضبط الألفاظ عن معاوية بن صالح","vol":"3","page":403},{"text":"لكن كان كثير الخطأ وقال المفضل بن غسان الغلابي عن ابن معين كان يقلب حديث الثوري ولم يكن به بأس. قال أبو هشام الرفاعي وغيره مات سنة ثلاث ومائتين. قلت. وقال ابن زكريا في تاريخ الموصل حدثني الحماني عن عبيد الله القواريري قال كان أبو الحسين العكلي ذكيا حافظا عالما لما يسمع وذكره ابن حبان في الثقات وقال يخطئ يعتبر حديثه إذا روى عن المشاهير وأما روايته عن المجاهيل ففيها المناكير وقال ابن خلفون وثقه أبو جعفر السبتي وأحمد بن صالح زاد وكان معروفا بالحديث صدوقا وقال ابن قانع كوفي صالح وقال الدارقطني وابن ماكولا ثقة وقال ابن شاهين وثقه عثمان بن أبي شيبة وقال ابن يونس في تاريخ الغرباء كان جوالا في البلاد في طلب الحديث وكان حسن الحديث. قال ابن عدي له حديث كثير وهو من أثبات مشايخ الكوفة ممن لا يشك في صدقه والذي قاله ابن معين عن أحاديثه عن الثوري إنما له أحاديث عن الثوري يستغرب بذلك الإسناد وبعضها ينفرد برفعه والباقي عن الثوري وغير الثوري مستقيمة كلها*\n\n<span data-type='title' id=toc-2663>(٧٣٩) (س ق-زيد)</span>\nبن حبان (^١) الرقي كوفي الأصل مولى ربيعة. روى عن ابن جريج وأيوب السختياني وعطاء بن السائب والزهري وأبي إسحاق السبيعي ومحمد بن المنكدر وغيرهم. وعنه معمر بن سليمان الرقي وموسى بن عين وأبو أحمد الزبيري ومسكين بن بكير وعلي بن ثابت الجزري وفياض بن\n_________\n(^١) في التقريب زيد بن حبان بكسر المهملة وبالموحدة ١٢ أبو الحسن","vol":"3","page":404},{"text":"محمد الرقي وأبو نعيم (^١) قال معمر الرقي سمعت منه قبل أن يفسد ويتغير وقال عبد الله بن أحمد عن أبيه كان زيد بن حبان يشرب يعني المسكر وقال مرة تركنا حديثه وقال حنبل عن أحمد ترك حديثه وليس يروي عنه وزعموا كان يشرب حتى يسكر وقال إسحاق بن منصور عن ابن معين لا شيء وقال عثمان الدارمي عن ابن معين ثقة وقال الدارقطني ضعيف الحديث لا يثبت حديثه عن مسعر وقال ابن عدي لا أرى برواياته بأسا يحمل بعضها بعضا وذكره ابن حبان في الثقات وقال مات سنة ثمان وخمسين ومائة. قلت. وقال العقيلي حدث عن مسعر بحديث لا يتابع عليه*\n\n<span data-type='title' id=toc-2664>(٧٤٠) (خ-زيد)</span>\nبن حدير (^٢) الأسدي الكوفي. له ذكر في المغازي من صحيح البخاري في حديث علقمة كنا جلوسا مع ابن مسعود فجاء خباب فقال يا با عبد الرحمن أيستطيع هؤلاء الشباب أن يقرءوا كما تقرأ قال اقرأ يا علقمة فقال زيد بن حدير أخو زياد بن حدير أتأمر علقمة أن يقرأ وليس بأقرئنا\n_________\n(^١) ذكر بعض من استدرك عليه أن أبا داود روى له أيضا في باب الوضوء مرتين وذلك وهم نشأ عن تصحيف انما هو زيد بن حباب وكذلك الترمذى روى حديثا في باب المسح بالمنديل بعد الوضوء رواية ابن وهب عن زيد بن حباب ووقع في بعض النسخ زيد بن حبان وهو تصحيف ورواه ابن عدي في ترجمة سليمان بن أرقم من رواية ابن وهب عن زيد بن حباب وأما ابن ماجه فقد أخرج له حديث أيوب عن عكرمة عن ابن عباس أن جارية زوجها أبوها وهي كارهة ١٢ هامش\n(^٢) في المغنى زيد بن حدير بضم حاء وبدال مهملة آخره راء مهملة ١٢ ابو الحسن","vol":"3","page":405},{"text":"الحديث. قلت. وليس لهذا الرجل رواية في الكتب الستة ولا غيرها من تواليف أربابها حتى يذكره في رجالهم ولو التزم ذلك لاستدركنا عليه جماعة لم يذكرهم ولا سيما في صحيح البخاري ثم إنه بعد أن ذكر هذا الرجل الذي ليست له رواية لم يعرف بشيء من حاله سوى ما وقع في الجامع فذكره والحالة هذه وعدم ذكره سواء*\n\n<span data-type='title' id=toc-2665>(٧٤١) (ت-زيد)</span>\nبن الحسن القرشي أبو الحسين الكوفي صاحب الأنماط روى عن جعفر بن محمد بن علي بن الحسين ومعروف بن خربوذ وعلي بن المبارك الهنائي. وعنه إسحاق بن راهويه وسعيد بن سليمان الواسطي وعلي بن المديني ونصر بن عبد الرحمن الوشا ونصر بن مزاحم. قال أبو حاتم كوفي قدم بغداد منكر الحديث وذكره ابن حبان في الثقات. روى له الترمذي حديثا واحدا في الحج*\n\n<span data-type='title' id=toc-2666>(٧٤٢) (تمييز-زيد)</span>\nبن الحسن بن علي بن أبي طالب الهاشمي المدني. روى عن أبيه وجابر وابن عباس ﵃. وعنه ابنه الحسن وعبد الرحمن ابن أبي الموال وعبد الله بن عمرو بن خداش وعبد الملك بن زكرياء الأنصاري وأبو معشر ويزيد بن عياض بن جعدبة. ذكره ابن حبان في الثقات وكان من سادات بني هاشم وكان يتولى صدقات رسول الله ﵌ بالمدينة. وكتب عمر بن عبد العزيز إلى عامله أما بعد فإن زيد بن الحسن شريف بني هاشم وذو سنهم مات وهو ابن تسعين سنة وقد خلط بعضهم هذه الترجمة بالتي قبلها وذلك وهم ظاهر. قلت. مات في حدود العشرين ومائة*","vol":"3","page":406},{"text":"<span data-type='title' id=toc-2667>(٧٤٣) (تمييز-زيد)</span>\nبن الحسن بن زيد بن الحسن بن علي حفيد الذي قبله (^١) روى عن أبيه عن جده. روى إسحاق بن جعفر بن محمد العلوي عن أبيه عن علي بن محمد عنه*\n\n<span data-type='title' id=toc-2668>(٧٤٤) (تمييز-زيد)</span>\nبن الحسن العلوي. روى عن عبد الله بن موسى العلوي وأبي بكر بن أبي أويس. وعنه يحيى بن الحسن بن جعفر العلوي النسابة*\n\n<span data-type='title' id=toc-2669>(٧٤٥) (زيد)</span>\nبن الحسن بن أسامة بن زيد بن حارثة الكلبي. أخرج تمام في فوائده وابن منده في الصحابة في ترجمة حارثة والد زيد من طريق أبي عقال هلال بن زيد بن الحسن هذا عن أبيه عن جده عن أبيه. قصة إسلام حارثة مطولة وزيد هذا من طبقة زيد بن الحسن بن علي وفي الرواة زيد بن الحسن آخر مصري فيه مقال وهو متأخر الطبقة*\n\n<span data-type='title' id=toc-2670>(٧٤٦) (٤ - زيد)</span>\nبن الحواري (^٢) أبو الحواري العمي البصري قاضي هراة وهو مولى زياد بن أبيه. روى عن أنس وسعيد بن المسيب وأبي وائل وسعيد بن جبير وعكرمة والحسن وعروة بن الزبير ومعاوية بن قرة وأبي الصديق الناجي وأبي بصرة وغيرهم. وعنه ابناه عبد الرحمن وعبد الرحيم وشعبة والثوري والأعمش والمسعودي ومسعر وجابر الجعفي وعمارة بن أبي\n_________\n(^١) زاد في الخلاصة اخو السيدة نفيسة ﵂ ١٢\n(^٢) (الحوارى) بمفتوحة وكسر راء وشدة ياء (والعمى) بالفتح والتشديد نسبة الى العم بطن من تميم واما زيد العمى فلقب به لما سيأتى من أنه كان اذا يسأل عن الشيء فيقول حتى أسأل عمي وهكذا فى لب اللباب ١٢ ابو الحسن","vol":"3","page":407},{"text":"حفصة ومطرف بن طريف وأبو إسحاق الفزاري وهشيم وغيرهم. وروى عنه أبو إسحاق السبيعي وهو من شيوخه. قال عبد الله بن أحمد عن أبيه صالح وهو فوق يزيد الرقاشي وفضل بن عيسى وقال إسحاق بن منصور عن ابن معين صالح وقال عنه مرة لا شيء وقال أبو الوليد بن أبي الجارود عن ابن معين زيد العمي وأبو المتوكل يكتب حديثهما وهما ضعيفان وقال أبو حاتم ضعيف الحديث يكتب حديثه ولا يحتج به وقال أبو زرعة ليس بقوي واهي الحديث ضعيف وقال الجوزجاني متماسك وقال الآجري عن أبي داود حدث عنه شعبة وليس بذاك ولكن ابنه عبد الرحيم لا يكتب حديثه وقال الآجري أيضا سألت أبا داود عنه فقال هو زيد ابن مرة قلت كيف هو قال ما سمعت الاخير او قال النسائي ضعيف وقال الدارقطني صالح وقال ابن عدي عامة ما يرويه ضعيف على أن شعبة قد روى عنه ولعل شعبة لم يرو عن أضعف منه وقال علي بن مصعب سمي العمي لأنه كان كلما سئل عن شيء قال حتى أسأل عمي. قلت. وقال الرشاطي هو منسوب إلى بني العم من تميم وقال ابن سعد كان ضعيفا في الحديث وقال ابن المديني كان ضعيفا عندنا وقال أبو حاتم كان شعبة لا يحمد حفظه وقال العجلي بصري ضعيف الحديث ليس بشيء وقال ابن عدي وهو من جملة الضعفاء الذين يكتب حديثهم وقال أبو بكر البزار صالح روى عنه الناس وقال الحسن بن سفيان ثقة وقال ابن حبان يروي عن أنس أشياء موضوعة لا أصول لها حتى يسبق إلى القلب أنه المتعمد لها وكان يحيى يمرض القول فيه","vol":"3","page":408},{"text":"وهو عندي لا يجوز الاحتجاج بخبره ولا أكتبه إلا للاعتبار وهو الذي روى عن أنس مرفوعا من احتجم يوم الثلاثاء لسبع عشرة مضين من الشهر كان ذو سنة وذكره ابن أبي حاتم في المراسيل عن أبيه أن رواية زيد العمي عن أنس مرسلة*\n\n<span data-type='title' id=toc-2671>(٧٤٧) (س-زيد)</span>\nبن خارجة بن أبي زهير (^١) بن مالك الأنصاري الخزرجي روى عن النبي ﵌. وعنه موسى بن طلحة. قال ابن منده شهد بدرا وقال ابن عبد البر وهو الذي تكلم بعد الموت (^٢) وكانت وفاته في خلافة عثمان لا يختلفون في ذلك. روى له النسائي حديثا واحدا في الصلاة على النبي ﵌. اختلف فيه على موسى بن طلحة وقال ابن حبان في الثقات زيد بن خارجة الأنصاري يروي عن معاوية روى عنه حكيم ابن ميناء هكذا ذكره في حرف الزاي والمعروف يزيد بن جارية كذلك ذكره ابن أبي حاتم وغيره. قلت. لكن في الرواية عن موسى بن طلحة سألت زيد الأنصاري ثم أني لم أر أحدا ممن صنف في الصحابة ذكر أن زيد بن خارجة يروي عنه موسى بن طلحة فيحرر هذا وأما ما نقله المؤلف عن ابن حبان فعجيب جدا لأن ابن حبان وإن كان وهم في قوله زيد بن خارجة بدل يزيد فإنه لم يرد هذا الصحابي كيف وقد ذكر هذا الصحابي قبل في الصحابة فقال زيد\n_________\n(^١) كذا في التقريب وفى الاستيعاب وتجريد اسد الغابة زيد بن خارجة بن زيد بن أبي زهير ١٢ الحسن النعماني كان الله\n(^٢) ويقال إن الذي تكلم بعد الموت خارجة بن زيد وقال موسى بن عقبة كان ممن شهد بدرا خارجة ابن زيد وقال غيره زيد بن خارجة بن أبي زهير شهد بدرا وقال صاحب الاطراف زيد بن خارجة بن زيد ١٢ تهذيب الكمال","vol":"3","page":409},{"text":"ابن خارجة بن أبي زهير بن مالك بن امرئ القيس بن ثعلبة بن كعب بن الخزرج الأنصاري شهد بدرا وتوفي زمن عثمان وهو الذي يقال إنه تكلم بعد الموت (^١) وأبوه من شهداء أحد انتهى وكذا ذكره البخاري في تاريخه سوى ذكر أبيه وبنحو ذلك ذكره أبو علي بن السكن وزاد وكان أبو بكر تزوج أخته فولدت له أم كلثوم وكذا ذكره في البدريين وأنه المتكلم بعد الموت ابن سعد وابن أبي حاتم والترمذي ويعقوب بن سفيان والبغوي والطبري وأبو نعيم وغيرهم*\n\n<span data-type='title' id=toc-2672>(٧٤٨) (ع-زيد)</span>\nبن خالد الجهني أبو عبد الرحمن ويقال أبو طلحة المدني روى عن النبي ﵌ وعن عثمان وأبي طلحة وعائشة. وعنه ابناه خالد وأبو حرب ومولاه أبو عمرة وعبد الرحمن بن أبي عمرة وقيل أبو عمرة الأنصاري وأبو الحباب سعيد بن يسار وعبيد الله الخولاني وعبد الله بن قيس بن مخرمة وبسر بن سعيد وعطاء بن أبي رباح وعطاء بن يسار ويزيد مولى المنبعث وأبو سالم الجيشاني وعبيد الله بن عبد الله بن عتبة وأبو سلمة بن عبد الرحمن وغيرهم. قال أحمد بن البرقي توفي بالمدينة سنة ثمان وسبعين وهو\n_________\n(^١) وفي هامش الخلاصة-وقد روى قصة التكلم المزى فى التهذيب بسنده إلى النعمان بن بشير ﵁ قال لما توفى زيد بن خارجة انتظر به خروج عثمان فقلت أصلى ركعتين فكسف الثوب عن وجهه فقال السلام عليكم السلام عليكم قال وأهل البيت يتكلمون فقلت وانا فى الصلاة سبحان الله سبحان الله فقال أنصتوا أنصتوا محمد رسول الله كان ذلك في الكتاب الاول صدق صدق صدق. أبو بكر الصديق ضعيف","vol":"3","page":410},{"text":"ابن خمس وثمانين سنة وقال غيره بالكوفة. قلت. وقال ابن سعد وآخرون مات في آخر أيام معاوية وقال البغوي مات سنة (٦٨) وقال ابن حبان في الصحابة مات سنة (٧٨) قال وقد قيل سنة (٦٨) وقال أبو عمر كان صاحب لواء جهينة يوم الفتح (^١) *\n\n<span data-type='title' id=toc-2673>(٧٤٩) (خت م د-زيد)</span>\nبن الخطاب بن نفيل العدوي (^٢) أبو عبد الرحمن كان أسن من أخيه عمر وأسلم قبله وكان طويلا بائن الطول. شهد بدرا والمشاهد وكانت راية المسلمين معه يوم اليمامة فلم يزل يقدم بها في نحر العدو ثم ضارب بسيفه حتى قتل قتله الرحال بن عنفوة فلما أتى عمر قتله حزن حزنا شديدا وقال رحم الله أخي سبقني إلى الحسنيين أسلم قبلي واستشهد قبلي وكانت اليمامة في خلافة أبي بكر سنة اثنتي عشرة له في الكتب حديث واحد\n_________\n(^١) في جسده قوي في امر الله كان ذلك في الكتاب الاول صدق صدق صدق. عمر بن الخطاب قوى في جسده قوى فى امر الله كان ذلك في الكتاب الاول صدق صدق صدق. عثمان ابن عفان مضت اثنتان وبقى اربع وابيحت الاحماء. بئر اريس وما بئر اريس السلام عليك عبد الله بن رواحة هل احسست بي خارجة وسعدا قال شريك هما ابوه واخوه. وقد رويت هذه القصة من وجوه كثيرة عن النعمان بن بشير وغيره اه تهذيب بلفظه وقال ابن الأثير الجزري\n(^١) وكان من المهاجرين الأولين ١٢ هامش الاصل\n(^٢) فى المغنى العدوي بعين ودال مفتوحتين منسوب إلى عدي بن كعب ١٢","vol":"3","page":411},{"text":"في النهي عن قتل ذوات البيوت. قلت. ذكر الجمهور أن زيدا هو الذي قتل الرحال بن عنفوة. قال ابن عبد البر قتله أبو مريم الحنفي ثم استبعد ابن عبد البر ذلك لأن أبا مريم الحنفي ولاه عمر القضاء. قلت. قد ذكر العسكري أبا مريم الحنفي قاتل زيد غير أبي مريم الحنفي الذي ولاه عمر القضاء وزعم أن اسم هذا إياس بن صبيح وأن اسم القاتل صبيح بن محرش وحكي في اسم قاتله غير ذلك وقال الهيثم بن عدي أسلم قاتله فقال له عمر في خلافته لا تساكني*\n\n<span data-type='title' id=toc-2674>(٧٥٠) (زيد)</span>\nبن خيثمة صوابه زياد وقد مضى*\n\n<span data-type='title' id=toc-2675>(٧٥١) (قد-زيد)</span>\nبن درهم ويقال زيد بن أبي زياد الأزدي الجهضمي مولاهم البصري. روى عن أنس والحسن. وعنه ابنه حماد بن زيد. ذكره ابن حبان في الثقات. قلت. وفي تاريخ البخاري روى عنه ابناه حماد وسعيد*\n\n<span data-type='title' id=toc-2676>(٧٥٢) (خ ت كن ق-زيد)</span>\nبن رباح المدني. روى عن أبي عبد الله الأغر. وعنه مالك مقرونا بعبيد الله بن أبي عبد الله الأغر في غالب المواضع. قال أبو حاتم ما أرى بحديثه بأسا وذكره ابن حبان في الثقات وقال عبد الرحمن بن شيبة\n_________\n(^٢) ١ هو زيد بن خارجة بن زيد بن أبي زهير ابن مالك بن الحارث بن الخزرج الأنصاري وهو الذي تكلم بعد الموت وذلك انه غشى عليه قبل موته واسري بروحه فسجى بثوب ثم راجعته نفسه فتكلم بكلام حفظ عنه فقال أحمد احمد في الكتاب صدق صدق أبو بكر الصديق الضعيف في نفسه القوى في امر الله صدق صدق عمر بن الخطاب القوى الامين في الكتاب الاول صدق صدق-","vol":"3","page":412},{"text":"قتل سنة إحدى وأربعين ومائة. قلت. قال البخاري في تاريخه قال عبد الرحمن بن شيبة قتل سنة إحدى وثلاثين ومائة وقال في الأوسط قتل بقديد سنة خمس وثلاثين ومائة وقال ابن البرقي والدارقطني وقال ابن عبد البر ثقة مأمون*\n\n<span data-type='title' id=toc-2677>(٧٥٣) (د ت-زيد)</span>\nبن زائدة ويقال ابن زائد. روى عن ابن مسعود حديث لا يبلغني أحد عن أحد من أصحابي شيئا الحديث. وعنه الوليد بن هشام ذكره ابن حبان في الثقات. قلت. وذكر أباه بحذف الهاء وكذا ذكره البخاري وابن أبي حاتم وابن أبي خيثمة وغيرهم وقال الأزدي لا يصح حديثه\n\n<span data-type='title' id=toc-2678>(٧٥٤) (د س-زيد)</span>\nبن أبي الزرقاء يزيد الثعلبي (^١) الموصلي أبو محمد نزيل الرملة روى عن عيسى بن طهمان والأوزاعي ومالك والثوري وموسى بن أعين والليث وأبي الزناد وسعيد وجعفر بن برقان وجرير بن حازم وحماد بن سلمة ومحمد بن راشد المكحولي وهشام بن سعد في آخرين وعنه ابنه هارون والقاسم ابن يزيد الجرمي وهو من أقرانه وإبراهيم بن سعيد الجوهري وعيسى بن يونس الفاخوري وعلي بن سهل الرملي وإبراهيم بن حمزة بن أبي يحيى الرملي وغيرهم\n_________\n(^٢) عثمان بن عفان على منهاجهم مضت اربع سنين وبقيت سنتان اتت الفتن واكل الشديد الضعيف وقامت الساعة وسيأتيكم خبر بئر اريس اه من جامع الاصول\n(^١) في المغنى (الثعلبى) بمثلثة وسكون عين مهملة منسوب الى ثعلبة بن ثور (والموصلى) فى لب اللباب بالفتح والسكون وكسر المهملة نسبة الى الموصل مدينة بالجزيرة ١٢ ابو الحسن","vol":"3","page":413},{"text":"قال ابن معين ليس به بأس كان عنده جامع سفيان رأيته بمكة وقال ابن عمار الموصلي لم أر مثل هؤلاء الثلاثة في الفضل المعافى بن عمران وزيد بن أبي الزرقاء وقاسم الحرمي وذكره ابن حبان في الثقات وقال يغرب وحكى في اسم أبيه بريد بالراء والموحدة أيضا وقال أحمد بن أبي رافع كان زيد يلقي ما في الحديث من غلط وشك ويحدث بما لا شك فيه وقال أبو زكرياء الأزدي في الطبقة الثالثة من أهل الموصل ومنهم زيد بن يزيد بن ابي الرزقاء الثعلبي من أهل الفضل والنسك خرج من الموصل إلى الرملة مهاجر الفتنة كانت فيها سنة ثلاث وتسعين ومائة ومات هناك سنة (٤). قلت. وقال أحمد صالح ليس به بأس وقال أبو حاتم ثقة وكذا قال ابن معين في رواية الدوري* (^١)\n\n<span data-type='title' id=toc-2679>(٧٥٥) (ع-زيد)</span>\nبن سهل بن الأسود بن حرام بن عمرو بن زيد مناة بن عدي ابن عمرو بن مالك بن النجار الأنصاري أبو طلحة المدني. شهد العقبة وبدرا والمشاهد كلها وهو أحد النقباء. روى عن النبي ﵌ وعنه ابنه عبد الله وربيبة أنس بن مالك وحفيده إسحاق بن عبد الله بن أبي طلحة ولم يدركه وزيد بن خالد الجهني وابن عباس وعبيد الله بن عبد الله ابن عتبة وعبد الرحمن بن عبد القاري وغيرهم. وقال ابن نمير وابن بكير وأبو حاتم مات سنة أربع وثلاثين وصلى عليه عثمان وقيل إنه مات سنة اثنتين وثلاثين وقال ثابت عن أنس أن أبا طلحة غزا البحر فمات فيه فما وجدوا جزيرة يدفنونه فيها إلا بعد سبعة أيام ولم يتغير وقال شعبة عن ثابت وحميد\n_________\n(^١) (زيد) بن زيد في زيد بن أبي انيسة (زيد) بن أبي زياد فى زيد ابن درهم ١٢ هامش الاصل","vol":"3","page":414},{"text":"عن أنس كان أبو طلحة لا يصوم على عهد رسول الله ﵌ من أجل الغزو فصام بعده أربعين سنة لا يفطر إلا يوم أضحى أو فطر.\nوقال أبو زرعة الدمشقي توفي بالشام وعاش بعد رسول الله ﵌ أربعين سنة. قلت. كأنه أخذه من حديث شعبة وكذا روى حماد بن سلمة عن ثابت عن أنس فعلى هذا يكون وفاته سنة إحدى وخمسين وقد قاله أبو الحسن المدائني وزعم أبو نعيم أنه وهم والظاهر أنه الصواب ويؤيد كون ذلك صوابا رواية مالك في الموطأ عن أبي النضر عن عبيد الله بن عبد الله بن عتبة أنه دخل على أبي طلحة فذكر الحديث في التصاوير وقد صححه الترمذي وعبيد الله بن عبد الله لم يدرك عثمان ولا يصح له سماع من علي فهذا يدل على تأخر وفاة أبي طلحة والله أعلم*\n\n<span data-type='title' id=toc-2680>(٧٥٥) (بخ م ٤ - زيد)</span>\nبن سلام بن أبي سلام ممطور (^١) الحبشي الدمشقي عن جده وعدي بن أرطاة وعبد الله بن فروخ وعبد الله بن زيد الأزرق. وعنه أخوه معاوية ويحيى بن أبي كثير والحضرمى ابن لاحق. قال النسائي وأبو زرعة الدمشقي والدارقطني ثقة وقال يعقوب بن شيبة ثقة صدوق وقال يحيى بن حسان عن معاوية بن سلام أخذ مني يحيى بن أبي كثير كتب أخي زيد بن سلام وقال ابن معين لم بلقه يحيى وقال الأثرم قلت لأحمد يحيى سمع من زيد قال ما أشبهه وروى البخاري في الصحيح حديث معاوية بن سلام عن يحيى عن أبي قلابة أن ثابت\n_________\n(^١) في المغنى ممطور أبو سلام بتشديد اللام (والحبشى) فى التقريب بالمهملة والموحدة والمعجمة ١٢ أبو الحسن","vol":"3","page":415},{"text":"ابن الضحاك أخبره أنه بايع النبي ﵌ تحت الشجرة هكذا رواه عامة رواة البخاري وكذا رواه مسلم وغيره وقال أبو علي ابن السكن عن الفربري عن الضحاك في هذا الحديث عن معاوية عن زيد ابن سلام عن أبي قلابة ولم يتابع عليه على أن الدارقطني قد ذكر زيد بن سلام في رجال البخاري في الصحيح. قلت. وذكره ابن حبان في الثقات وقال العجلي شامي لا بأس به*\n\n<span data-type='title' id=toc-2681>(٧٥٦) (زيد)</span>\nبن أبي الشعثاء (^١) العنزي أبو الحكم البصري. روى عن البراء ابن عازب في فضل المصافحة. وعنه أبو بلج على اختلاف فيه على أبي بلج ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2682>(٧٥٧) (زيد)</span>\nبن الصامت أبو عياش الزرقي في الكنى*\n\n<span data-type='title' id=toc-2683>(٧٥٨) (ق-زيد)</span>\nبن ضميرة في زياد بن سعد بن ضميرة*\n\n<span data-type='title' id=toc-2684>(٧٥٩) (مد-زيد)</span>\nبن طهمان صوابه يزيد بن طهمان يأتي*\n\n<span data-type='title' id=toc-2685>(٧٦٠) (ت س-زيد)</span>\nبن ظبيان الكوفي. روى عن أبي ذر. وعنه ربعي بن حراش روى له الترمذي والنسائي حديثا واحدا ثلاثة يحبهم الله وثلاثة يبغضهم. قلت. ذكره ابن حبان في الثقات وأخرج هو وابن خزيمة به في الصحيح*\n\n<span data-type='title' id=toc-2686>(٧٦١) (خ م س ق-زيد)</span>\nبن عبد الله بن عمر بن الخطاب العدوي المدني روى عن أبيه وعبد الله بن عبد الرحمن بن أبي بكر. وعنه ابن ابنه عمر بن محمد\n_________\n(^١) في المغنى (ابو الشعثاء) بفتح معجمة وسكون مهملة وبمثلثة وبمد (والعنزي) بعين ونون مفتوحتين وزاى منسوب الى عنزة بن اسد وكذا في الخلاصة وفى التقريب العنبرى ١٢ أبو الحسن","vol":"3","page":416},{"text":"ابن زيد ونافع مولى ابن عمر. ذكره ابن حبان في الثقات. قلت. وذكره مسلم في الطبقة الأولى من تابعي أهل المدينة وروى ابن أبي شيبة ما يدل على إنه ولد في عهد عمر فإنه أخرج من طريق عمر بن محمد بن زيد عن أبيه عن جده أنه لما ولد ألحقه عمر في مائة من العطاء*\n\n<span data-type='title' id=toc-2687>(٧٦٢) (زيد)</span>\nبن عبد الله. عن بقية. صوابه يزيد بن عبد ربه*\n\n<span data-type='title' id=toc-2688>(٧٦٣) (زيد)</span>\nبن عبد الله. عن صفوان بن أمية في يزيد بن عبد الله*\n\n<span data-type='title' id=toc-2689>(٧٦٤) (ق-زيد)</span>\nبن عبد الحميد بن عبد الرحمن بن زيد بن الخطاب العدوي المدني. روى عن سليمان بن علي بن عبد الله بن عباس. وعنه داود بن عطاء المدني. قال ابن أبي حاتم هو زيد بن عبد الكبير بن عبد الحميد نسبوه إلى جده لأن جده كان قاضي عمر بن عبد العزيز وكان جليلا وقال ابن حبان في الثقات زيد بن عبد الحميد روى عن عمر بن عبد العزيز وأهل المدينة وعنه الأوزاعي. روى له ابن ماجه حديثا واحدا في صيام رجب* (^١)\n\n<span data-type='title' id=toc-2690>(٧٦٥) (بخ د س ق-زيد)</span>\nبن أبي عتاب (^٢) ويقال زيد أبو عتاب مولى أم حبيبة ويقال مولى أخيها معاوية. روى عن أبي هريرة وسعد ومعاوية وأسيد بن عبد الرحمن بن زيد بن الخطاب وعبد الله بن رافع مولى أم سلمة وعبيد بن جريج وعمرو بن سليم الزرقي وأبي سلمة. وعنه زياد بن سعد وسعيد بن أبي أيوب ونوح بن أبي بلال ويحيى بن أبي سليمان المدني وغيرهم. قال إسحاق بن منصور عن ابن معين ثقة وروى مسلم في صحيحه عن ابن أبي عمر عن ابن\n_________\n(^١) اى في النهى عنه ١٢ هامش الاصل\n(^٢) في التقريب زيد بن أبي عتاب بمثناة وآخره موحدة ١٢ ابو الحسن","vol":"3","page":417},{"text":"عيينة عن زياد بن سعد عن ابن أبي عتاب عن أبي سلمة عن عائشة ﵂ قالت كان رسول الله ﵌ إذا صلى الركعتين فإن كنت جالسة حدثني وإلا اضطجع. وقد رواه أبو العباس السراج عن ابن أبي عمر فسماه عبد الرحمن بن أبي عتاب وكذا سماه إسحاق بن راهويه عن ابن عيينة ورواه الحميدي ومسدد عن ابن عيينة فلم يسمياه ولم يذكر البخاري ولا ابن أبي حاتم عبد الرحمن بن أبي عتاب وأما زيد بن أبي عتاب فمذكور وقد جاء مسمى في عدة أحاديث غير هذا. قلت. وفي النكاح من صحيح البخاري ويذكر عن معاوية في خير نساء ركبن الأبل صالح نساء قريش الحديث وهو عند أحمد والطبراني من طريق عبد الله بن مبشر عن زيد بن أبي عتاب عن معاوية وسيأتي ذلك في ترجمة عبد الله بن مبشر وقال ابن حبان في الثقات زيد بن أبي عتاب مولى أم حبيبة روى عن سعد ومعاوية وعنه ابن أبي ذئب وغيره. وقرأت. بخط الدارقطني في مسند زياد بن سعد تأليفه حديثه عن زيد بن أبي عتاب وقيل عبد الرحمن بن أبي عتاب*\n\n<span data-type='title' id=toc-2691>(٧٦٦) (ت س-زيد)</span>\nبن عطاء بن السائب الكوفي الثقفي. روى عن زياد بن علاقة وابن المنكدر وجعفر الصادق وعمرو بن يحيى بن عمارة. وعنه إسرائيل وجرير بن عبد الحميد وحصين بن مخارق وعبد الغفار بن القاسم. قال أبو حاتم شيخ ليس بالمعروف وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2692>(٧٦٧) (ت-زيد)</span>\nبن عطية الخثعمي (^١) ويقال السلمي. روى عن أسماء بنت\n_________\n(^١) في المغنى (الخثعمى) بمفتوحة وسكون مثلثة وفتح عين مهملة نسبة الى خثعم بن انمار ١٢ ابو الحسن","vol":"3","page":418},{"text":"عميس. وعنه هاشم بن سعيد الكوفي. روى له الترمذي حديثا واحدا متنه بئس العبد عبد تجبر واعتدى الحديث وقال غريب*\n\n<span data-type='title' id=toc-2693>(٧٦٨) (د ت س-زيد)</span>\nبن عقبة الفزاري (^١) الكوفي. روى عن سمرة بن جندب. وعنه ابنه سعيد وعبد الملك بن عمير ومعبد بن خالد. قال العجلي كوفي تابعي ثقة وقال النسائي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2694>(٧٦٩) (د ت عس ق-زيد)</span>\nبن علي بن الحسين بن علي بن أبي طالب أبو الحسين المدني. روى عن أبيه وأخيه أبي جعفر الباقر وأبان بن عثمان وعروة بن الزبير وعبيد الله بن أبي رافع. وعنه ابناه حسين وعيسى وابن أخيه جعفر بن محمد والزهري والأعمش وشعبة وسعيد بن خثيم وإسماعيل السدي وزبيد اليامي وزكرياء بن أبي زائدة وعبد الرحمن بن الحارث بن عياش بن أبي ربيعة وأبو خالد عمرو بن خالد الواسطي وابن أبي الزناد وعدة. ذكره ابن حبان في الثقات وقال رأى جماعة من أصحاب رسول الله ﵌ وقال السدي عن زيد بن علي الرافضة حربي وحرب أبي في الدنيا والآخرة قال خليفة حدثني أبو اليقظان عن جويرية بن أسماء وغيره أن زيد بن علي قدم على يوسف بن عمر الحيرة فأجازه ثم شخص إلى المدينة فأتاه ناس من أهل الكوفة فقالوا له ارجع ونحن نأخذ لك الكوفة فرجع فبايعه ناس كثير وخرج فقتل فيها يعني سنة (١٢٢) وقال ابن سعد قتل في صفر سنة (٢٠) ويقال سنة (٢٢) وقال مصعب الزبيري قتل وهو ابن (٤٢) سنة (^٢). قلت.\n_________\n(^١) (الفزارى) بفتح الفاء والزاى ثم راء نسبة الى فزارة قبيلة ١٢ ابو الحسن\n(^٢) قتله يوسف بن عمر في زمن هشام بن عبد الملك ١٢ هامش","vol":"3","page":419},{"text":"وأعاد ابن حبان ذكره في طبقة أتباع التابعين وقال روى عن أبيه وإليه تنسب الزيدية من طوائف الشيعة وقال ابن أبي الدنيا حدثني محمد بن إدريس حدثنا عبد الله بن أبي بكر العتكي عن جرير بن حازم أنه رأى النبي ﷺ في المنام متماندا إلى جذع زيد بن علي وزيد مصلوب وهو يقول للناس هكذا تفعلون بولدي*\n\n<span data-type='title' id=toc-2695>(٧٧٠) (تمييز-زيد)</span>\nبن علي بن الحسين بن زيد بن علي بن الحسين بن علي بن أبي طالب أبو الحسين (^١). روى عن عيسى بن عبد الله بن محمد بن عمر بن علي. وعنه الفضل بن جعفر أبي طالب. ذكر للتمييز*\n\n<span data-type='title' id=toc-2696>(٧٧١) (س-زيد)</span>\nبن علي بن دينار النخعي أبو أسامة الرقي. روى عن جعفر ابن برقان. وعنه ابنه محمد والمغيرة بن عبد الرحمن الحراني وأبو يوسف الصيدلاني (^٢) ذكره ابن حبان في الثقات. روى له النسائي حديثا واحدا في الصلاة على القبر. قلت. ووثقه الدارقطني*\n\n<span data-type='title' id=toc-2697>(٧٧٢) (د-زيد)</span>\nبن علي أبو القموص (^٣) العبدي ويقال الجرمي. روى عن طلحة بن عبيد الله وابن عباس وطلحة بن عمرو البصري وقيس بن النعمان فيما يحسب عوف. وعنه عوف وحفص بن خالد وقتادة. ذكره ابن حبان في الثقات وروى له أبو داود حديثا واحدا في النهي عن الدباء والحنتم\n_________\n(^١) هو زيد بن علي الاصغر ١٢\n(^٢) في هامش الخلاصة (والصيدلانى) يقال بالياء وبالنون وفي القاموس رجل صندلاني صيدلانى ١٢\n(^٣) في المغنى (ابو القموص) بفتح قاف وضم ميم وبصاد مهملة ١٢ ابو الحسن","vol":"3","page":420},{"text":"قلت. وقال ابن سعد كان قليل الحديث وقال العجلي كوفي تابعي ثقة*\n\n<span data-type='title' id=toc-2698>(٧٧٣) (زيد)</span>\nبن عمرو بن نفيل العدوي ابن عم عمر بن الخطاب أمير المؤمنين ووالد سعيد بن زيد. أحد العشرة روى عنه ولده سعيد وزيد بن حارثة وعامر بن ربيعة وعبد الله بن عمر بن الخطاب وأسماء بنت أبي بكر. وقع ذكره في سند حديث علقه البخاري في الترجمة النبوية فأخرج من طريق فضيل بن سليمان عن موسى بن عقبة عن سالم بن عبد الله بن عمر عن أبيه قال لقي النبي ﵌ زيد بن عمرو فذكر الحديث ثم قال قال موسى عن سالم بن عبد الله لا أعلمه إلا يحدث به عن ابن عمر ﵄ أن زيد بن عمرو الحديث. قلت. وقد وصله أبو يعلى في مسنده فقال حدثنا إبراهيم بن الحجاج ثنا عبد العزيز بن المختار حدثني موسى بن عقبة حدثني سالم بن عبد الله عن زيد بن عمرو بن نفيل قال ولا أراه حدث ذلك إلا عن عبد الله بن عمر ﵄ أن زيد بن عمر وخرج إلى الشام يسأل عن الدين فذكر الحديث بطوله وقد ذكر زيد بن عمر وهذا جماعة في الصحابة منهم البغوي وابن منده ولكنه لم يدرك البعثة وكان هجر عبادة الأوثان ورحل في طلب دين إبراهيم إلى الشام وغيرها. قالت أسماء بنت أبي بكر لقد رأيت زيد بن عمرو بن نفيل مسندا ظهره إلى الكعبة يقول يا معشر قريش والذي نفسي بيده ما أصبح منكم أحد على دين إبراهيم غيري وكان يحيي الموءودة يقول للرجل إذا أراد أن يقتل ابنته لا تقتلها فانا اكفيك مئونتها وكان يقول اللهم لو أني أعلم أحب الوجوه إليك لعبدتك به ولكني لا أعلم","vol":"3","page":421},{"text":"ثم يسجد على راحلته. أخرجه البخاري تعليقا ووصله النسائي والبغوي وابن إسحاق في السيرة الكبرى يزيد بعض على بعض. وأخرج البغوي من وجه آخر عن أسماء أنه كان يعيب على قريش ذبائحهم لغير الله. وأخرج البخاري (¬*) وأبو يعلى من طريق ابن عمر خرج زيد بن عمر ويطلب الدين فلقي عالما من علماء اليهود فسأله عن دينهم فقال إنك لن تكون على ديننا حتى تأخذ بنصيبك من غضب الله فقال لا أفر إلا من غضب الله الحديث بطوله وفيه أنهم اتفقوا على أن الدين الحق دين إبراهيم ورجع فمات قبل أن يبعث النبي ﵌. وأخرج البغوي والطبراني من طريق أسامة بن زيد بن حارثة قال خرجت مع رسول الله ﷺ وهو مرد في فلقي زيد بن عمرو فقال له يا زيد ما لى أرى قومك انغضوك قال خرجت أبتغي هذا الدين فذكر الحديث وفيه أن بعضهم قال له إن الدين الذي تطلبه قد ظهر ببلادك فرجع وأنزل على النبي ﵌ بعده فقال النبي ﵌ إنه يبعث يوم القيامة أمة وحده. وقال أبو داود الطيالسي في المسند حدثنا المسعودي عن نفيل بن هشام بن سعيد بن زيد عن أبيه عن جده أن زيد بن عمرو بن نفيل وورقة بن نوفل خرجا يلتمسان الدين حتى انتهيا إلى راهب بالموصل فذكر الحديث وفيه قال ابنه يعني سعيدا للنبي ﵌ كان كما رأيت وكما بلغك فاستغفر له قال نعم فإنه يبعث يوم القيامة أمة وحده. وأخرج الواقدي من طريق عامر بن ربيعة عن زيد بن عمرو أنه كان يقول أنا أنتظر نبيا من ولد إسماعيل ثم من ولد عبد المطلب\n_________\n(¬*) المحاربي-هامش وتهذيب الكمال","vol":"3","page":422},{"text":"ولا أراني أدركه وأنا أؤمن به وأصدقه وأشهد أنه نبي فإن طالت بك مدة ورأيته فاقرأه مني السلام الحديث. وفيه فرد ﵇ وترحم عليه. وقال قد رأيته في الجنة يسحب ذيولا.\nقال سعيد توفي أبي وقريش تبني الكعبة وأخرج مصعب الزبيري عن الضحاك بن عثمان عن ابن أبي الزناد عن هشام بن عروة قال بلغنا أن زيد ابن عمرو كان بالشام فبلغه مخرج النبي ﵌ فأقبل يريده فقتله أهل مسعفة موضع بالشام. وقرأت. على فاطمة بنت المنجا عن سليمان بن حمزة أنا عمر بن كرم في كتابه عن نصر بن نصر أنا رزق الله التميمي أنا أبو عمر بن مهدي ثنا محمد بن مخلد ثنا طاهر بن خالد بن نزار حدثني أبي ثنا عبد الرحمن بن أبي الزناد عن هشام بن عروة عن أبيه أنه سمع سعيد بن زيد يقول مشيت إلى رسول الله ﵌ إنا وعمر فسألناه عن زيد بن عمرو فقال يبعث يوم القيامة أمة وحده. وذكر ابن إسحاق أن زيدا لما مات رثاه ورقة بن نوفل. وأخرج الفاكهي من حديث عامر بن ربيعة عن زيد بن عمر ونحو الأول*\n\n<span data-type='title' id=toc-2699>(٧٧٤) (٤ - زيد)</span>\nبن عياش أبو عياش الزرقي ويقال المخزومي ويقال مولى بني زهرة المدني. روى عن سعد بن أبي وقاص. وعنه عبد الله بن يزيد مولى الأسود بن سفيان وعمران بن أبي أنيس السلمي وروى له الأربعة حديثا واحدا في النهي عن بيع الرطب بالتمر. قلت. وذكره ابن حبان في الثقات وصحح الترمذي وابن خزيمة وابن حبان حديثه المذكور وقال فيه","vol":"3","page":423},{"text":"الدارقطني ثقة وقال ابن عبد البر وأما زيد فقيل إنه مجهول وقد قيل إنه أبو عياش الزرقي وقال الطحاوي قيل فيه أبو عياش الزرقي وهو محال لأن أبا عياش الزرقي من جلة الصحابة لم يدركه ابن يزيد. قلت. وقد فرق أبو أحمد الحاكم بين زيد أبي عياش الزرقي الصحابي وبين زيد أبي عياش الزرقي التابعي وأما البخاري فلم يذكر التابعي جملة بل قال زيد أبو عياش هو زيد بن الصامت من صغار الصحابة وقال الحاكم في المستدرك هذا حديث صحيح لا جماع أئمة أهل النقل على إمامة مالك وأنه محكم في كل ما يرويه وإذا لم يوجد في روايته إلا الصحيح خصوصا في حديث أهل المدينة إلى أن قال والشيخان لم يخرجاه لما خشيا من جهالة زيد بن عياش وقال أبو حنيفة مجهول وتعقبه الخطابي وكذا قال ابن حزم أنه مجهول*\n\n<span data-type='title' id=toc-2700>(٧٧٥) (س-زيد)</span>\nبن كعب البهزي (^١) له صحبة. روى حديثه يحيى بن سعيد الأنصاري عن محمد بن إبراهيم عن عيسى بن طلحة عن عمير بن سلمة عن البهزي في قصة الظبي الحاقف. واختلف فيه على يحيى. قلت.\nوقد صحح أبو القاسم البغوي الحديث من طريق يزيد بن هارون عن يحيى بسنده هذا*\n\n<span data-type='title' id=toc-2701>(٧٧٦) (د-زيد)</span>\nبن المبارك الصنعاني سكن الرملة. روى عن عبد الملك ابن محمد الصنعاني ورباح بن زيد ومحمد بن ثور وابن عيينة ومحمد بن\n_________\n(^١) فى التقريب (البهزى) بفتح الموحدة وسكون الهاء بعدها زاي ١٢","vol":"3","page":424},{"text":"يحيى بن قيس المأربي ومروان بن معاوية وغيرهم. وعنه ابن أخته علي بن محمد بن المبارك الصنعاني والعباس بن عبد العظيم وجعفر بن مسافر وأحمد بن منصور الرمادي وأبو قرصافة العسقلاني وأبو يحيى بن أبي يسرة (^١) وغيرهم. قال أبو حاتم أدركته ولم أكتب عنه وهو صدوق وقال أبو داود عن العباس بن عبد العظيم رأيت ثلاثة جعلتهم حجة قيما بيني وبين الله أحمد بن حنبل وزيد بن المبارك وصدقة بن الفضل وقال العباس أيضا حدثني زيد ونعم الزيد كان. وذكره ابن حبان في الثقات وقال كان من العباد*\n\n<span data-type='title' id=toc-2702>(٧٧٧) (م س-زيد)</span>\nبن محمد بن زيد بن عبد الله بن عمر بن الخطاب. روى عن أبيه ونافع. وعنه أخواه عاصم وعمر وشعبة. قال أبو داود والنسائي ثقة وقال أبو حاتم ثقة لا بأس به وقال الدارقطني مقل فاضل وهم خمسة إخوة كلهم ثقات وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2703>(٧٧٨) (٤ - زيد)</span>\nبن مربع (^٢) بن قيظي بن عمرو بن زيد بن جشم بن مجدعة ابن حارثة الأوسي الأنصاري. سماه أحمد وابن معين وابن البرقي وقيل اسمه يزيد وقيل عبد الله وأكثر ما يجيء في الحديث غير مسمى. روى\n_________\n(^١) هكذا في الاصل وذكر في تهذيب الكمال ابو يحيى عبد الله بن أحمد بن مرة الكلبي ولم نجده في ثقات ابن حبان والتقريب وخلاصة تذهيب تهذيب الكمال والله أعلم ١٢\n(^٢) فى التقريب (مربع) بكسر الميم وسكون الراء بعدها موحدة مفتوحة (والقيظى) بفتح القاف وسكون التحتانية بعدها ظاء مشالة ١٢ ابو الحسن","vol":"3","page":425},{"text":"عنه يزيد بن شيبان وقال أتى ابن مربع ونحن بعرفة فقال إني رسول رسول الله ﵌ إليكم الحديث* (^١)\n\n<span data-type='title' id=toc-2704>(٧٧٩) (مد-زيد)</span>\nبن نعيم أو يزيد. روى حديثه يحيى بن أبي كثير عنه أن رجلا من جذام جامع امرأته وهما محرمان الحديث. هكذا شك أبو توبة في اسمه وقد روى يحيى بن أبي كثير عن يزيد بن نعيم بن هزال غير هذا الحديث من غير شك*\n\n<span data-type='title' id=toc-2705>(٧٨٠) (خ د س ق-زيد)</span>\nبن واقد (^٢) القرشي أبو عمر ويقال أبو عمرو الدمشقي. روى عن بشر بن عبيد الله وحزام بن حكيم ومكحول ونافع بن سليمان بن موسى وخالد بن عبد الله بن حسين وجبير بن نفير وقزعة بن يحيى وكثير بن مرة ومغيث بن سمي وأبي عبد الله الأشعري يقال مرسل وغيرهم وعنه صدقة بن خالد والوليد بن مسلم ويحيى بن حمزة الحضرمي والهيثم بن حميد وبقية والحسن بن يحيى الخشني وسويد بن عبد العزيز وصدقة بن عبد الله السمين ومحمد بن عيسى بن سميع وغيرهم. قال أحمد وابن معين ودحيم والعجلي والدارقطني ثقة وقال يعقوب بن سفيان سألت عبد الرحمن بن إبراهيم يعني دحيما أي أصحاب مكحول أعلى فذكر جماعة ثم قال لكن زيد بن واقد من كبارهم وقال أبو حاتم لا بأس به محله الصدق وذكره ابن حبان في الثقات وقال عبد الله بن يوسف التنيسي كان يتهم بالقدر. قال الحسن بن محمد بن بكار مات في سنة ثمان وثلاثين ومائة. له في صحيح البخاري حديث\n_________\n(^١) (زيد) بن مرة في زيد بن الحواري ١٢ هامش\n(^٢) في المغنى واقد بكسر قاف وبدال مهملة ١٢ شريف الدين","vol":"3","page":426},{"text":"واحد في فضل أبي بكر ﵁. قلت. وقال ابن حبان في الثقات يعتبر حديثه من غير رواية ابنه عبد الخالق وقال أبو بكر البزار ليس به بأس يجمع حديثه*\n\n<span data-type='title' id=toc-2706>(٧٨١) (ع-زيد)</span>\nبن وهب الجهني أبو سليمان الكوفي. رحل إلى النبي ﵌ فقبض وهو في الطريق. وروى عن عمرو عثمان وعلي وأبي ذر وابن مسعود وحذيفة وأبي الدرداء وأبي موسى وغيرهم. وعنه أبو إسحاق السبيعي وإسماعيل بن أبي خالد والحكم بن عتيبة والأعمش ومنصور وحصين وعبد العزيز بن رفيع وسلمة بن كهيل وطلحة بن مصرف وحبيب بن أبي ثابت وحماد بن أبي سليمان وعدي بن ثابت وعبد الملك بن ميسرة وجماعة. قال زهير عن الأعمش إذا حدثك زيد بن وهب عن أحد فكأنك سمعته من الذي حدثك عنه وقال ابن معين ثقة وقال ابن خراش كوفي ثقة دخل الشام وروايته عن أبي ذر صحيحه وقال ابن سعد توفي في ولاية الحجاج بعد الجماجم وقال أبو بكر بن منجويه مات سنة ست وتسعين. قلت. وكذا قال ابن حبان في الثقات وقال ابن سعد كان ثقة كثير الحديث وقال العجلي ثقة وقال يعقوب بن سفيان في حديثه خلل كثير وقال ابن عبد البر في الاستيعاب وابن منده أسلم في حياة النبي ﵌ وهاجر إليه فلم يدركه*\n\n<span data-type='title' id=toc-2707>(٧٨٢) (ت ص-زيد)</span>\nبن يثيع (^١) ويقال أثيع الهمداني الكوفي. روى عن\n_________\n(^١) فى التقريب يثيع بضم التحتانية وقد تبدل همزة بعد هاء مثلثة ثم تحتانية-","vol":"3","page":427},{"text":"أبي بكر الصديق وعلي وحذيفة وأبي ذر. وعنه أبو إسحاق السبيعي. قال الأثرم عن أحمد المحفوظ بالياء وقال الدوري عن ابن معين قال شعبة عن أبي إسحاق عن زيد بن أثيل قال ابن معين والصواب يثيع وليس أحد يقول أثيل إلا شعبة وحده وذكره ابن حبان في الثقات. قلت. وقال العجلي كوفي تابعي ثقة وقال ابن سعد كان قليل الحديث*\n\n<span data-type='title' id=toc-2708>(٧٨٣) (د س ق-زيد)</span>\nبن يحيى بن عبيد الخزاعي أبو عبد الله الدمشقي. روى عن سعيد بن عبد العزيز وعبد الرحمن بن ثابت بن ثوبان ومالك والأوزاعي والليث والهيثم بن حميد وغيرهم. وعنه أحمد بن حنبل وأبو خيثمة وشعيب ابن شعيب بن إسحاق وعباس بن الوليد الخلال وعلي بن معبد بن نوح ويحيى ابن عثمان بن سعيد بن كثير بن دينار وعباس الترقفي وغيرهم. قال أحمد بن حنبل والعجلي وإسحاق بن إبراهيم بن العلاء ثقة وقال أبو علي النيسابوري ثقة مأمون. ذكره ابن حبان في الثقات. قال أبو زرعة الدمشقي شهدت جنازته بباب الصغير سنة سبع ومائتين. قلت. وقال أبو زرعة كان من أهل الفتوى بدمشق وقال أبو حاتم عن ابن معين كتبت عنه وكان صاحب رأي وقال\n_________\n(^١) ساكنة ثم مهملة وفى الخلاصة بمعجمتين مصغرا وقيل اثيع بهمزة وقيل اثيل آخره لام وفي هامشه قوله معجمتين يعنى الغين والثاء وان كان المعروف في ضبطها المثلثة وفى باب العين المهملة وفصل الياء من القاموس يثيع كزبير ويقال اثيع والد زيد التابعى انتهى ففى ضبطه العين بالاعجام ما لا يخفى ١٢ شريف الدين","vol":"3","page":428},{"text":"الدارقطني ثقة*\n\n<span data-type='title' id=toc-2709>(٧٧٤) (م-زيد)</span>\nبن يزيد الثقفي أبو معن (^١) الرقاشي البصري. روى عن أبي عامر العقدي وأبي أحمد الزبيري ومعاذ بن هشام ويزيد بن هارون وعمر بن يونس اليمامي وابن مهدي وخالد بن الحارث ووهب بن جرير بن حازم وأبي داود الطيالسي وأبي عاصم وغيرهم. وعنه مسلم وحرب الكرماني وأبو عبد الله الجذوعي القاضي وعبد الله بن محمد بن ياسين والحسين بن إسحاق التستري ومعاذ أبو المثنى بن معاذ العنبري. قال مسلم بصري ثقة*\n\n<span data-type='title' id=toc-2710>(٧٨٥) (د س-زيد)</span>\nبن يزيد الموصلي هو ابن أبي الزرقاء تقدم*\n\n<span data-type='title' id=toc-2711>(٧٨٦) (زيد)</span>\nالجزري الثعلبي هو زيد بن أبي أنيسة*\n\n<span data-type='title' id=toc-2712>(٧٨٧) (س-زيد)</span>\nالحجام أبو أسامة الكوفي أستاذ جنيد. روى عن عكرمة والشعبي والقاسم بن محمد وأبي حازم الأشجعي وسالم بن عبد الله بن عمر ومجاهد وغيرهم. وعنه جنيد الحجام وعيسى بن يونس وأبو أسامة وأبو معاوية وأبو نعيم. قال الدوري عن ابن معين ثقة وقال أبو حاتم ثقة صالح الحديث وذكره ابن حبان في الثقات. روى له النسائي حديثا واحدا في ترجمة جنيد. قلت. وقال الساجي ليس به بأس وقال الأزدي يتكلمون فيه* (^٢)\n\n<span data-type='title' id=toc-2713>(٧٨٨) (زيد)</span>\nالخثعمي. هو ابن عطية*\n\n<span data-type='title' id=toc-2714>(٧٨٩) (٤ - زيد)</span>\nالعمي هو ابن الحوارى*\n_________\n(^١) في المغنى معن بسكون مهملة (والرقاشى) بمفتوحة وخفة قاف وشين معجمة نسبة الى رقاش بنت ضبيعة ١٢ شريف الدين\n(^٢) زيد الانصارى في زيد بن خارجة ١٢ هامش الاصل","vol":"3","page":429},{"text":"<span data-type='title' id=toc-2715>(٧٩٠) (عخ-زيد)</span>\nالنميري. روى عن الحسن البصري قوله أهلكتهم العجمة وعنه حماد بن زيد*\n\n<span data-type='title' id=toc-2716>(٧٩١) (د-زيد)</span>\nأبو الحكم هو ابن أبي الشعثاء* (^١)\n\n<span data-type='title' id=toc-2717>(٧٩٢) (بخ د س ق-زيد)</span>\nأبو عتاب هو ابن أبي عتاب*\n\n<span data-type='title' id=toc-2718>(٧٩٣) (٤ - زيد)</span>\nأبو عياش وهو ابن عياش*\n\n<span data-type='title' id=toc-2719>(٧٩٤) (د ت-زيد)</span>\nأبو يسار مولى النبي ﵌. روى حديثه بلال بن يسار بن زيد عن أبيه عن جده (^٢). قلت. قال أبو موسى المديني هو زيد بن بولا (^٣) قال ابن شاهين كان عبدا نوبيا أصابه النبي ﵌ في غزوة بني ثعلبة فأعتقه*\n\n<span data-type='title' id=toc-2720>(٧٩٥) (د-زيد)</span>\nجد الربيع بن أنس. روى عن أبي موسى الأشعري وعنه الربيع الخراساني. ذكره ابن حبان في الثقات وقد تقدم ذكره في أخيه زياد*\n\n<span data-type='title' id=toc-2721>(٧٩٦) (بخ-زيد)</span>\nمولى قيس الحذاء. روى عن عكرمة عن ابن عباس في قوله تعالى ﴿وَلا تَلْمِزُوا أَنْفُسَكُمْ﴾. وعنه أبو داود (¬*) شيخ لابن المبارك ذكره ابن حبان في الثقات في من اسمه زياد*\n\n<span data-type='title' id=toc-2722>(حرف السين المهملة)</span>\n<span data-type='title' id=toc-2724>(٧٩٧) (د سي ق-سابق)</span>\nبن ناجية (^٤). روى عن أبي سلام عن خادم النبى\n_________\n(^١) زيد ويقال أبو زيد في الكنى ١٢\n(^٢) رويا له حديثا في ترجمة بلال ابن يسار ١٢ هامش\n(^٣) في التقريب بولا بموحدة ١٢\n(¬*) ابو مودود-خلاصه\n(^٤) (ناحية) فى المغنى بنون وكسر حاء وخفة مثناة","vol":"3","page":430},{"text":"﵌. وعنه أبو عقيل هاشم بن بلال قاضي واسط. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2725>(من اسمه سالم)</span>\n<span data-type='title' id=toc-2726>(٧٩٨) (ع-سالم)</span>\nبن أبي أمية التميمي أبو النضر المدني مولى عمر بن عبد الله التميمي وهو والد بردان. روى عن أنس والسائب بن يزيد وعوف بن مالك وعبد الله ابن أبي أوفى كتابة وسعيد بن المسيب وعامر بن سعد وبشر بن سعيد وسليمان ابن يسار وعبد الله بن أبي رافع وعبيد بن حفص وعمير مولى ابن عباس وعبيد الله بن عبد الله بن عتبة ونبهان مولى التوأمة وأبي مرة مولى أم هانئ وأبي سلمة بن عبد الرحمن وأبي محمد مولى أبي قتادة وغيرهم. وعنه ابنه إبراهيم المعروف ببردان (^١) بن أبي النضر والسفيانان ومالك وعمرو بن الحارث وموسى بن عقبة وابن جريج وعبيد الله بن عمرو فليح بن سليمان والليث وابن إسحاق وغيرهم. قال ابن المديني قلت ليحيى بن سعيد سالم أبو النضر عندك فوق سمي قال نعم وقال أحمد وابن معين والعجلي والنسائي ثقة. زاد العجلي رجل صالح وكذا قال أبو حاتم وزاد حسن الحديث وقال ابن سعد ثقة كثير الحديث. مات في خلافة مروان بن محمد وقال خليفة مات سنة تسع وعشرين ومائة. قلت. وقال الجندي سئل ابن عيينة عن سالم أبي النضر فقال كان ثقة وكان يصفه بالفضل والعقل والعبادة وذكره ابن حبان في الثقات وقال ابن شاهين في الثقات قال أحمد بن صالح له شأن ما اكاد\n_________\n(^١) فى التقريب إبراهيم بن سالم المعروف ببردان بفتح الموحدة والراء المتوفى (١٥٣) ١٢ شريف الدين","vol":"3","page":431},{"text":"أقدم عليه كبير أحد سمع أنسا وقال ابن أبي حاتم في المراسيل سمعت أبي يقول أبو النضر عن عثمان بن أبي العاص مرسل وقال ابن عبد البر أجمعوا على أنه ثقة ثبت وقال ابن خلفون وثقه ابن المديني وابن نمير. قلت. وروايته عن عوف بن مالك عندي مرسلة*\n\n<span data-type='title' id=toc-2727>(٧٩٩) (ع-سالم)</span>\nبن أبي الجعد رافع الأشجعي مولاهم الكوفي. روى عن عمر ولم يدركه وكعب بن مرة وقيل لم يسمع منه وعائشة والصحيح أن بينهما أبا المليح وأبي كبشة وقيل عن ابن أبي كبشة عن أبيه وجابان وقيل بينهما نبيط وعن ثوبان وزياد بن لبيد وعلي بن أبي طالب وأبي برزة وأبي سعيد وأبي هريرة وابن عمر وابن عياس وابن عمرو بن العاص وجابر وأنس وأبي أمامة وغيرهم. وعنه ابنه الحسن والحكم بن عتيبة وعمرو بن دينار وعمرو بن مرة وقتادة وأبو إسحاق السبيعي والأعمش وأبو حصين بن عثمان وحصين بن عبد الرحمن وعثمان بن المغيرة وعمار الدهني ومنصور بن المعتمر وموسى بن المسيب وغيرهم. قال ابن معين وأبو زرعة والنسائي ثقة وقال الذهلي عن أحمد لم يسمع سالم من ثوبان ولم يلقه بينهما معدان بن أبي طلحة وليست هذه الأحاديث بصحاح. قال مطين مات سنة مائة وقيل سنة إحدى ومائة وقال أبو نعيم مات سنة سبع وتسعين أو ثمان وتسعين. قلت. وكذا قال ابن حبان في الثقات وقال ابن سعد كان ثقة كثير الحديث مات سنة مائة وقيل إحدى ومائة وقيل قبل ذلك وقال ابن زبر توفي سنة تسع وتسعين وله من العمر مائة وخمس عشرة سنة كذا","vol":"3","page":432},{"text":"قال ولا يصح ذلك وقال العجلي ثقة تابعي وقال إبراهيم الحربي مجمع على ثقته وقال أبو حاتم عن أبي زرعة سالم بن أبي الجعد عن عمر وعثمان وعلي مرسل. قال علي لم يلق ابن مسعود ولا عائشة وقال أبو حاتم أدرك أبا أمامة ولم يدرك عمرو بن عبسة ولا أبا الدرداء ولا ثوبان وقال البخاري لا يعرف لسالم من جابان سماع وقال البخاري في التاريخ الصغير لا أرى سالما سمع زيادا يعني ابن لبيد*\n\n<span data-type='title' id=toc-2728>(٨٠٠) (بخ ت-سالم)</span>\nبن أبي حفصة العجلي (^١) أبو يونس الكوفي. رأى ابن عباس وروى عن أبي حازم الأشجعي وزاذان الكندي والشعبي وعطية العوفي ومحمد بن كعب القرظي ومنذر الثوري وغيرهم. وعنه إسرائيل والسفيانان ومحمد بن فضيل وغيرهم. قال عمرو بن علي ضعيف الحديث يفرط في التشيع وقال في موضع آخر كان يحيى وعبد الرحمن لا يحدثان عن سالم وسمعت يحيى يوما يقول ثنا سفيان ثنا أبو يونس عن منذر الثوري فقال له رجل من أصحابنا هذا سالم بن أبي حفصة فقال لا فقال بلى حدثنا سفيان بن عيينة بهذا الحديث فقال ثنا سالم بن أبي حفصة أبو يونس. وقال عبد الله بن أحمد عن أبيه كان شيعيا ما أظن به بأسا في الحديث وهو قليل الحديث وقال الدوري عن ابن معين شيعي وقال إسحاق بن منصور وغير واحد عن ابن معين ثقة وقال أبو حاتم هو من عتق الشيعة يكتب حديثه ولا يحتج به وقال ابن عيينة قال عمر بن ذر لسالم أنت قتلت عثمان فجزع وقال أنا قال نعم أنت ترضى بقتله وقال سعيد بن منصور قلت لابن إدريس رأيت سالم بن أبي حفصة\n_________\n(^١) في المغنى العجلى بمكسورة وسكون جيم نسبة الى عجل بن لجيم ١٢ ابو الحسن","vol":"3","page":433},{"text":"قال نعم رأيته طويل اللحية أحمقها وهو يقول لبيك لبيك قاتل نعثل (^١) لبيك لبيك مهلك بني أمية. وقال حجاج بن منهال ثنا محمد بن طلحة بن مصرف عن خلف بن حوشب عن سالم بن أبي حفصة وكان من رءوس من ينتقص أبا بكر وعمر. وقال ابن عدي له أحاديث وعامة ما يرويه في فضائل أهل البيت وهو من الغالين في متشيعي أهل الكوفة وإنما عيب عليه الغلو فيه وأما أحاديثه فأرجو أنه لا بأس به. قلت. وقال الجوزجاني زائغ وبالغ فيه كعادته في أمثاله وقال العقيلي ترك لغلوه وبحق ترك وقال العجلي ثقة وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال ابن حبان يقلب الأخبار ويهم في الروايات وقال الصريفيني توفي قريبا من سنة أربعين ومائة*\n\n<span data-type='title' id=toc-2729>(٨٠١) (بخ د ق-سالم)</span>\nبن خربوذ (^٢) وهو ابن سرج*\n\n<span data-type='title' id=toc-2730>(٨٠٢) (د-سالم)</span>\nبن دينار ويقال ابن راشد التميمي ويقال الهجيمي (^٣) أبو جميع القزاز البصري. روى عن ثابت البناني والحسن وابن سيرين وغيرهم.\n_________\n(^١) النعثل كجعفر الذكر من الضباع والشيخ الاحمق ويهودى كان بالمدينة ورجل لحيانى كان يشبه به عثمان ﵁ اذا نيل منه كذا في القاموس ولعل المراد هنا المعنى الاخير ١٢\n(^٢) في المغنى (خربوذ) بفتح معجمة وشدة راء مفتوحة فضم موحدة واعجام ذال (وسرج) بفتح مهملة وسكون راء فجيم ١٢\n(^٣) (الهجيمى) بمضمومة وفتح جيم نسبة الى الهجيم بن عمرو (وأبو جميع) بمضمومة وفتح ميم وسكون ياء آخره مهملة (وقزاز) بقاف وشدة زاى اولى ١٢ ابو الحسن","vol":"3","page":434},{"text":"وعنه ابن مهدي وأبو داود ويحيى بن إسحاق وأبو سلمة ومسلم بن إبراهيم ومسدد ومحمد بن عيسى بن الطباع ومحمد بن عبد الملك بن أبي الشوارب وغيرهم قال أبو طالب عن أحمد ارجوان لا يكون به بأس لم يكن عنده إلا شيء يسير من الحديث وقال عثمان الدارمي عن ابن معين ثقة وقال أبو زرعة لين الحديث وقال أبو داود شيخ وذكره ابن حبان في الثقات. له في سنن أبي داود حديث واحد في جواز نظر العبد إلى سيدته*\n\n<span data-type='title' id=toc-2731>(٨٠٣) (س ق-سالم)</span>\nبن رزين (^١) الأحمري. عن سالم بن عبد الله بن عمر. وعنه علقمة بن مرثد وقيل فيه رزين بن سليمان وقد تقدم في الراء. ذكره ابن حبان في الثقات وحكى فيه الوجهين. قلت. وكذا ابن أبي حاتم*\n\n<span data-type='title' id=toc-2732>(٨٠٤) (م د س-سالم)</span>\nبن أبي سالم الجيشاني (^٢) المصري واسم أبي سالم سفيان بن هانئ. روى عن أبيه وعبد الله بن عمرو ومعاوية بن معتب. وعنه ابنه عبد الله وعبد الله بن أبي جعفر ويزيد بن أبي حبيب والحارث بن يعقوب. ذكره ابن حبان في الثقات. له عندهم حديث واحد يا أبا ذر لا تأمرن على اثنين ولا تولين مال يتيم*\n\n<span data-type='title' id=toc-2733>(٨٠٥) (بخ د ق-سالم)</span>\nبن سرج وهو ابن خربوذ أبو النعمان ويقال سالم بن النعمان المدني مولى أم صبية (^٣). روى عن مولاته ولها صحبة. وعنه أسامة بن\n_________\n(^١) في المغنى (رزين) بفتح راء وكسر زاى وسكون ياء وبنون (والاحمرى) في لب اللباب نسبة الى الاحمر بطن من الأزد ١٢\n(^٢) (الجيشانى) في التقريب بجيم مفتوحة ثم تحتانية ساكنة ثم معجمة وزاد في لب اللباب انه نسبه إلى جيشان قبيلة من اليمن ١٢ ابو الحسن\n(^٣) الجهنية وهي جدة خارجة-","vol":"3","page":435},{"text":"زيد المدني وخارجة بن الحارث بن رافع بن مكيث الجهني. قال ابن معين ثقة شيخ مشهور وذكره ابن حبان في الثقات وقال الحاكم أبو أحمد من قال ابن سرج فقد عربه ومن قال ابن خربوذ أراد به الإكاف بالفارسية. له عندهم حديث واحد في الوضوء مع المرأة من إناء واحد عن أم صبية قالت اختلفت يدي ويد رسول الله ﵌ في إناء واحد في الوضوء. قلت.\nوقال البخاري وقال بعضهم ابن النعمان ولم يصح وخالفه أبو زرعة فرجح رواية من قال عن سالم بن النعمان وهي رواية الثوري وابن وهب عن أسامة وقال وكيع في روايته عند أبي داود عن ابن خربوذ ولم يسمه وسماه غيره عن وكيع النعمان بن خربوذ وحكاه ابن أبي حاتم وقال الدارقطني سرج يعرف بخربوذ*\n\n<span data-type='title' id=toc-2734>(٨٠٦) (م س-سالم)</span>\nبن شوال (^١) المكي مولى أم حبيبة. روى عنها. وعنه عطاء ابن أبي رباح وعمرو بن دينار. قال النسائي ثقة وذكره ابن حبان في الثقات له عند مسلم والنسائي حديث واحد في التغليس من جمع إلى مني وقال ابن عيينة وسالم بن شوال رجل من أهل مكة لم نسمع أحدا يحدث عنه إلا عمرو بن دينار*\n\n<span data-type='title' id=toc-2735>(٨٠٧) (ع-سالم)</span>\nبن عبد الله بن عمر بن الخطاب العدوي أبو عمر ويقال أبو عبد الله المدني الفقيه. روى عن أبيه وأبي هريرة وأبي رافع وأبي أيوب وعن\n_________\n(^٣) ابن الحارث كذا فى تهذيب الكمال وفي التقريب ويقال اسمها خولة وفى تجريد اسد الغابة خولة بنت قيس على الاصح ١٢\n(^١) فى التقريب سالم بن شوال باسم الشهر من الثالثة وفي تهذيب الكمال (أم حبيبة) زوج النبي ﵌ ١٢ الحسن النعمانى","vol":"3","page":436},{"text":"زيد بن الخطاب وأبي لبابة على خلاف فيه وغيرهم. وعنه ابنه أبو بكر وأبو بكر ابن محمد بن عمرو بن حزم والزهري وصالح بن كيسان وحنظلة بن أبي سفيان وعبيد الله بن عمر بن حفص وأبو واقد الليثي الصغير وعاصم بن عبيد الله وعبد الله بن أبي بكر بن حزم وأبو قلابة الجرمي وحميد الطويل وعمر بن حمزة ابن عبد الله بن عمرو عمرو بن دينار المكي وعمرو بن دينار البصري ونافع مولى أبيه وموسى بن عقبة ومحمد بن واسع وآخرون. قال ابن المسيب كان عبد الله أشبه ولد عمر به وكان سالم أشبه ولد عبد الله به وقال مالك لم يكن أحد في زمان سالم بن عبد الله أشبه من مضى من الصالحين في الزهد والفضل والعيش منه وقال الأصمعي عن ابن أبي الزناد كان أهل المدينة يكرهون اتخاذ أمهات الأولاد حتى نشأ فيهم القراء السادة علي بن الحسين بن علي بن أبي طالب والقاسم بن محمد وسالم بن عبد الله ففاقوا أهل المدينة علما وتقى وعبادة وورعا فرغب الناس حينئذ في السراري وقال علي بن الحسن العسقلاني عن ابن المبارك كان فقهاء أهل المدينة سبعة فذكره فيهم. قال وكانوا إذا جاءتهم المسألة دخلوا فيها جميعا فنظروا فيها ولا يقضي القاضي حتى يرفع إليهم فينظرون فيها فيصدرون وقال مالك كان ابن عمر يخرج إلى السوق فيشتري وكان سالم دهره يشتري في الأسواق وكان من أفضل أهل زمانه وقال أحمد بن حنبل وإسحاق بن راهويه أصح الأسانيد الزهري عن سالم عن أبيه وقال الدوري عن ابن معين سالم والقاسم حديثهما قريب من السواء وسعيد بن المسيب قريب منهما وإبراهيم أعجب إلي مرسلًا تأمنهم وقال البخاري لم يسمع من عائشة وقال","vol":"3","page":437},{"text":"العجلي مدني تابعي ثقة وقال ابن سعد كان ثقة كثير الحديث عاليا من الرجال وقال أبو نعيم وجماعة مات سنة ست ومائة في ذي القعدة أو ذي الحجة وقال خليفة سنة (٧) وقال الهيثم بن عدي سنة (٨) وقال الأصمعي سنة (٥) والأول أصح. قلت. وقال ابن حبان في الثقات كان يشبه أباه في السمت والهدي وقال البخاري في التاريخ الصغير لا أدري سالم عن أبي رافع صحيح أم لا وقال غيره لما قدم سبي فارس على عمر كان فيه بنات يزدجرد فقومن فأخذهن علي فأعطى واحدة لابن عمر فولدت له سالما وأعطى أختها لولده الحسين فولدت له عليا وأعطى أختها لمحمد بن أبي بكر فولدت له القاسم. قلت فرواية سالم عن عم أبيه زيد بن الخطاب منقطعة قطعا والله أعلم*\n\n<span data-type='title' id=toc-2736>(٨٠٨) (م د س ق-سالم)</span>\nبن عبد الله النصري (^١) أبو عبد الله وهو سالم مولى شداد بن الهاد وهو سالم مولى النصريين وهو سالم سبلان وهو سالم مولى مالك ابن أوس بن الحدثان وهو سالم مولى دوس وهو سالم أبو عبد الله الدوسي وهو سالم مولى المهري وهو أبو عبد الله الذي روى عنه بكير بن الأشج. روى عن عثمان وأبي هريرة وعائشة وعبد الرحمن بن أبي بكر وأبي سعيد الخدري.\nوعنه بكير بن الأشج وسعيد المقبري وسعيد بن مسلم بن بانك وعبد الملك ابن مروان بن الحارث بن أبي ذباب وأبو الأسود يتيم عروة ومحمد بن عمرو ابن علقمة ونعيم المجمر وأبو سلمة بن عبد الرحمن ويحيى بن أبي كثير وعمران بن\n_________\n(^١) النصرى في المغنى بمفتوحة وسكون مهملة وبراء (وسبلان) في التقريب بفتح السين المهملة والموحدة ١٢ ابو الحسن","vol":"3","page":438},{"text":"بشر بن محرز ومحمد بن إسحاق وغيرهم. قال أبو حاتم شيخ. قلت. وأخرج النسائي في الطهارة من طريق عبد الملك بن مروان بن الحارث بن أبي ذباب قال أخبرني أبو عبد الله سالم سبلان وكانت عائشة تستعجب بأمانته تستأجره قال فأرتني كيف كان رسول الله ﵌ يتوضأ الحديث وقال عبد الغني بن سعيد في إيضاح الإشكال وهو الذي روى عنه أبو سلمة فقال ثنا أبو سالم أو سالم مولى المهري وقال العجلي سالم مولى المهري تابعي ثقة وسالم مولى النصريين تابعي ثقة وسالم سبلان تابعي ثقة هكذا فرق بينهم وذكره ابن حبان في الثقات في موضعين فقال سالم أبو عبد الله مولى دوس ثم قال سالم بن عبد الله سبلان مولى مالك بن أوس وذكر الحاكم أبو أحمد أن مسلما والحسين القباني وهما حيث أخرجا سالم سبلان وسالم مولى شداد كل واحد في ترجمة علي الانفراد وذكر ابن أبي عاصم أنه مات سنة عشر ومائة*\n\n<span data-type='title' id=toc-2737>(٨٠٩) (ت ق-سالم)</span>\nبن عبد الله الخياط البصري نزل مكة يقال مولى عكاشة روى عن الحسن وابن أبي مليكة وعطاء وابن سيرين وغيرهم. وعنه الوليد ابن مسلم وزهير بن محمد التميمي والثوري وأبو عاصم وعبيد الله بن موسى وغيرهم. قال يحيى بن آدم عن سفيان ثنا سالم المكي وكان مرضيا وقال عمرو بن علي ما سمعت يحيى ولا عبد الرحمن حدثا عنه بشيء قط وقال عبد الله ابن أحمد عن أبيه ما أرى به بأسا وقال ابن أبي خيثمة وغيره عن ابن معين ليس بشيء وقال أبو داود عن ابن معين لا يسوى فلسا وقال النسائي ليس بثقة وقال أبو حاتم ليس بقوي يكتب حديثه ولا يحتج به وقال ابن عدي ما أرى","vol":"3","page":439},{"text":"بعامة ما يرويه بأسا وقال ابن حبان في الثقات سالم المكي مولى عكاشة. قلت.\nوقال حرب عن أحمد ثقة وقال الدارقطني لين الحديث وقد فرق ابن حبان بين المكي مولى عكاشة وبين البصري الخياط فذكر المكي في الثقات وقال في البصري يقلب الأخبار ويزيد فيها ما ليس منها ويجعل روايات الحسن عن أبي هريرة سماعا ولم يسمع الحسن من أبي هريرة شيئا لا يحل الاحتجاج به بحال وكذا فرق بينهما البخاري وابن أبي حاتم*\n\n<span data-type='title' id=toc-2738>(٨١٠) (ق-سالم)</span>\nبن عبد الله الجزري أبو المهاجر الرقي وهو سالم بن أبي المهاجر مولى بني كلاب. روى عن ميمون بن مهران ومكحول وعطاء الخراساني وغيرهم. وعنه جعفر بن برقان ومات قبله وخالد بن حيان الرقي وعلي بن ثابت الجزري وعثمان بن عبد الرحمن الطرائفي وجماعة. قال أحمد ثقة وقال أبو حاتم لا بأس به وذكره ابن حبان في الثقات وقال الميموني عن أحمد بلغني أنه مات سنة (إحدى وستين ومائة) له في ابن ماجه حديث واحد في الوضوء* (^١)\n\n<span data-type='title' id=toc-2739>(٨١١) (ت-سالم)</span>\nبن عبد الواحد المرادي الأنعمي (^٢) أبو العلاء الكوفي روى عن الحسن وربعي بن حراش وعمرو بن هرم وعطية العوفي. وعنه مروان ابن معاوية ووكيع ومحمد بن عبيد وغيرهم. قال الدوري عن ابن معين\n_________\n(^١) (سالم) بن عبد الله الأنصاري المدني في سالم بن عتبة (وسالم) بن عبد الرحمن الانصارى في سالم بن عتبة ١٢ هامش الاصل\n(^٢) في التقريب (الانعمى) بضم المهملة (والمرادى) في المغنى بمضمومة وخفة راء ودال مهملة نسبة الى مراد اسمه يخامر بن مالك ١٢ أبو الحسن","vol":"3","page":440},{"text":"ضعيف الحديث وقال أبو حاتم يكتب حديثه وقال الآجري عن أبي داود كان شيعيا. قلت. كيف هو قال ليس لي به علم وقال ابن عدي حديثه ليس بالكثير وذكره ابن حبان في الثقات. له في الترمذي حديث واحد في المناقب. قلت. وقال العجلي ثقة وقال الطحاوي مقبول الحديث*\n\n<span data-type='title' id=toc-2740>(٨١٢) (٤ - سالم)</span>\nبن عبيد الأشجعي. له صحبة وكان من أهل الصفة. يعد في الكوفيين. روى عن النبي ﵌ في تشميت العاطس وعن عمر بن الخطاب. روى عنه خالد بن عرفجة ويقال ابن عرفطة وهلال بن يساف ونبيط بن شريط. وفي إسناد حديثه اختلاف*\n\n<span data-type='title' id=toc-2741>(٨١٣) (ق-سالم)</span>\nبن عتبة بن عويم (^١) بن ساعدة ويقال سالم بن عبد الله ويقال ابن عبد الرحمن الأنصاري المدني. روى حديثه محمد بن طلحة التميمي عن عبد الرحمن بن سالم عن أبيه عن جده رفعه عليكم بالأبكار الحديث رواه ابن ماجه وقال الطبراني لا يروي عن عويم بن ساعدة إلا بهذا الإسناد. قلت. الطبراني جعل الحديث من مسند عويم بن ساعدة فالضمير عنده في قوله عن جده يعود إلى سالم لا إلى عبد الرحمن وسيأتي مزيد بيان لهذا في ترجمة عويم إن شاء الله تعالى*\n\n<span data-type='title' id=toc-2742>(٨١٤) (خ د س ق-سالم)</span>\nبن عجلان (^٢) الأفطس الأموي مولى محمد بن مروان أبو محمد الجزري الحراني يقال إنه من سبي كابل. روى عن سعيد بن\n_________\n(^١) (عويم) بضم مهملة وفتح واو مصغرا (وساعدة) بكسر مهملة ١٢\n(^٢) (عجلان) بفتح مهملة (والحرانى) بمفتوحة وشدة راء وبنون ١٢ ابو الحسن","vol":"3","page":441},{"text":"جبير والزهري ونافع مولى ابن عمرو هانئ بن قيس وأبي عبيدة بن عبد الله ابن مسعود. وعنه عمرو بن مرة وهو من أقرانه وقيل عبد الله بن عمرو بن مرة وإسرائيل والثوري والليث ومروان بن شجاع وابنه عمر بن سالم وغيرهم قال أحمد ثقة وهو أثبت من خصيف وقال ابن معين صالح وقال أبو حاتم صدوق وكان مرجيا نقي الحديث وقال العجلي جزري ثقة وقال النسائي ليس به بأس وقال ابن سعد قتله عبد الله بن علي بحران سنة اثنتين وثلاثين ومائة. له في البخاري حديثان. قلت. وقال ابن سعد كان ثقة كثير الحديث وقال السعدي كان يخاصم في الإرجاء داعية وهو متماسك وقال الحاكم عن الدارقطني ثقة يجمع حديثه وقال العجلي كان صالحا وقال ابن حبان كان ممن يرى الإرجاء ويقلب الأخبار ويتفرد بالمعضلات عن الثقات اتهم بأمر سوء فقتل صبرا*\n\n<span data-type='title' id=toc-2743>(٨١٥) (د ت س-سالم)</span>\nبن غيلان (^١) التجيبي المصري. روى عن دراج أبي السمح والوليد بن قيس ويزيد بن أبي حبيب ويحيى بن سعيد الأنصاري وغيرهم. وعنه حيوة بن شريح وابن لهيعة وعبد الحميد بن سالم وابن وهب. قال عبد الله بن أحمد عن أبيه ما أرى به بأسا وقال أبو داود لا بأس به وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قلت. وقال ابن يونس كان فقيها فقال توفي سنة ثلاث وخمسين ومائة وقال ابن بكير\n_________\n(^١) في المغنى (غيلان) بفتح معجمة وسكون مثناة و(التجيبي) بمضمومة ويجوز فتحها وكسر جيم وسكون مثناة تحت فموحدة نسبة الى تجيب بن ثوبان بن سليم ١٢ أبو الحسن","vol":"3","page":442},{"text":"سنة (٥١) قال ابن يونس وهو عندي أصح وقال العجلي ثقة وفي الميزان عن الدارقطني أنه متروك*\n\n<span data-type='title' id=toc-2744>(٨١٦) (سالم)</span>\nبن أبي المهاجر هو ابن عبد الله تقدم* (^١)\n\n<span data-type='title' id=toc-2745>(٨١٧) (بخ م د ت س-سالم)</span>\nبن نوح بن أبي عطاء البصري الجزري أبو سعيد العطار. روى عن سعيد بن إياس الجريري وابن جريج وابن أبي عروبة وعمر بن عامر السلمي وعمر بن جابر الحنفي وابن عون وغيرهم. وعنه أحمد بن حنبل وعمر بن علي وقتيبة وأبو موسى وبندار وأبو هشام الرفاعي وعقبة بن مكرم ويزيد بن سنان القزاز وعبد الرحمن بن منصور الحارثي وغيرهم قال عبد الله بن أحمد عن أبيه ما بحديثه بأس وقال الدوري عن ابن معين ليس بشيء وقال أبو زرعة لا بأس به صدوق ثقة وقال أبو حاتم يكتب حديثه ولا يحتج به وقال عمرو بن علي قلت ليحيى بن سعيد قال سالم بن نوح ضاع مني كتاب يونس يعني ابن عبيد والجزري فوجدتهما بعد أربعين سنة قال يحيى وما بأس بذلك وقال النسائي ليس بالقوي وقال ابن عدي عنده غرائب وأفراد وأحاديثه محتملة متقاربة وذكره ابن حبان في الثقات. قال البخاري عن الجراح بن مخلد مات بعد المائتين. قلت. وقال الساجي صدوق ثقة وأهل البصرة أعلم به من ابن معين وذكره ابن شاهين في الثقات وقال قال ابن معين ليس بحديثه بأس وقال الدارقطني ليس بالقوي وقال ابن قانع مات سنة (٢٠٠) وهو بصري ثقة*\n\n<span data-type='title' id=toc-2746>(٨١٨) (سالم)</span>\nالأفطس هو ابن عجلان تقدم*\n_________\n(^١) سالم بن النعمان في سالم بن سرج ١٢ هامش الاصل","vol":"3","page":443},{"text":"<span data-type='title' id=toc-2747>(٨١٩) (د س-سالم)</span>\nالبراد (^١) أبو عبد الله الكوفي. روى عن ابن مسعود وأبي مسعود وأبي هريرة وابن عمر. وعنه عبد الملك بن عمير وإسماعيل بن أبي خالد والقاسم بن أبي بزة. قال ابن معين ثقة وقال أبو حاتم كان من خيار المسلمين وقال همام عن عطاء بن السائب حدثني سالم البراد وكان أوثق عندي من نفسي وقال الآجري عن أبي داود كوفي ثقة وذكره ابن حبان في الثقات له في أبي داود حديث واحد في صفة الصلاة. قلت. وقال ابن خلفون وثقه ابن المديني*\n\n<span data-type='title' id=toc-2748>(٨٢٠) (سالم)</span>\nالخياط هو ابن عبد الله تقدم*\n\n<span data-type='title' id=toc-2749>(٨٢١) (د سي-سالم)</span>\nالفراء. روى عن زيد بن أسلم وعبد الحميد مولى بني هاشم روى عنه عمرو بن الحارث المصري. ذكره ابن حبان في الثقات. له في أبي داود والنسائي حديث واحد وهو روايته عن عبد الحميد عن أمه عن بعض بنات النبي ﵌ فيما يقول إذا أصبح وإذا أمسى*\n\n<span data-type='title' id=toc-2750>(٨٢٢) (بخ-سالم)</span>\nالقرشي السهمي مولى عبد الله بن عمرو. روى عنه في السلام وعنه عمرو بن شعيب. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2751>(٨٢٣) (سالم)</span>\nالمرادي هو ابن عبد الواحد*\n\n<span data-type='title' id=toc-2752>(٨٢٤) (د-سالم)</span>\nالمكي وليس بالخياط. روى عن أعرابي. له صحبة وعن موسى بن عبد الله بن قيس الأشعري. وعنه محمد بن إسحاق. روى له أبو داود حديثا واحدا في بيع الحاضر للبادي. قال المزي خلطه صاحب الكمال بسالم الخياط\n_________\n(^١) في المغنى سالم البراد بمفتوحة وراء مشددة اهمال دال ١٢ ابو الحسن","vol":"3","page":444},{"text":"وهو وهم وأما هذا فيحتمل أن يكون سالم بن شوال* (^١)\n\n<span data-type='title' id=toc-2753>(٨٢٥) (سالم)</span>\nأبو جميع هو ابن دينار* (^٢)\n\n<span data-type='title' id=toc-2754>(٨٢٦) (ع-سالم)</span>\nأبو الغيث (^٣) المدني مولى ابن مطيع. روى عن أبي هريرة وعنه ثور بن زيد الديلي وسعيد المقبري وإسحاق بن سالم وصفوان بن سليم وعمر بن عطاء وعثمان بن عمر بن موسى التيمي ويزيد بن خصيفة. قال أحمد لا أعلم أحدا روى عنه الاثور وأحاديثه متقاربة وقال الدوري عن ابن معين ثقة يكتب حديثه وذكره ابن حبان في الثقات. قلت. وقال ابن سعد كان ثقة حسن الحديث وذكر ابن شاهين أن كلام أحمد بن حنبل اختلف فيه*\n\n<span data-type='title' id=toc-2755>(٨٢٧) (سالم)</span>\nأبو المهاجر. هو ابن عبد الله*\n\n<span data-type='title' id=toc-2756>(٨٢٨) (سالم)</span>\nأبو النضر هو ابن أبي أمية (^٤) *\n\n<span data-type='title' id=toc-2757>(٨٢٩) (سالم)</span>\nغير منسوب. عن عمرو بن وابصة بن معبد عن أبيه عن ابن مسعود وخريم بن فاتك في الفتن. وعنه إسحاق بن راشد يحتمل أن يكون ابن أبي الجعد أو ابن أبي المهاجر. قلت. بل أظن أنه ابن عجلان\n_________\n(^١) سالم المكي الخياط هو ابن عبد الله ١٢ هامش\n(^٢) سالم أبو عبد الله الدوسى هو ابن عبد الله النصرى ١٢ هامش الاصل\n(^٣) (ابو الغيث) في المغنى بمفتوحة فسكون تحتية فمثلثة ١٢ ابو الحسن\n(^٤) سالم أبو النعمان هو ابن سرج (سالم) مولى دوس (وسالم) مولى المهرى و(سالم) مولى شداد بن الهاد (وسالم) مولى النصريين و(سالم) مولى مالك هو ابن عبد الله النصري ١٢ هامش الاصل","vol":"3","page":445},{"text":"الأفطس (^١) *\n\n<span data-type='title' id=toc-2758>(من اسمه السائب)</span>\n<span data-type='title' id=toc-2759>(٨٣٠) (د س-السائب)</span>\nبن حبيش (^٢) الكلاعي الحمصي. روى عن معدان بن أبي طلحة وأبي الشماخ. وعنه زائدة وحفص بن عمر بن رواحة الحلبي. قال عبد الله بن أحمد قلت لابي ثقة هو قال لا أدري وقال العجلي ثقة وقال الآجري عن أبي داود وهم عبد الرحمن في اسمه فقال حدثنا زائدة عن حنش وقال الدارقطني صالح الحديث من أهل الشام لا أعلم حدث عنه غير زائدة وذكره ابن حبان في الثقات. له في أبي داود والنسائي حديث واحد في صلاة الجماعة*\n\n<span data-type='title' id=toc-2760>(٨٣١) (تمييز-السائب)</span>\nبن حبيش الأسدي أسد قريش. روى عن عمر قوله في الحج. وعنه سليمان بن يسار. ذكره البخاري في التاريخ وابن أبي حاتم وابن حبان في الثقات. قلت. ولكن ابن أبي حاتم قال السائب بن أبي حبيش وكذا ذكره ابن عبد البر وأبو نعيم في الصحابة*\n\n<span data-type='title' id=toc-2761>(٨٣٢) (ق-السائب)</span>\nبن خباب (^٣) المدني أبو مسلم صاحب المقصورة ويقال هو مولى فاطمة بنت عتبة بن ربيعة. قال البخاري يقال له صحبة وقال ابن قسيط عن مسلم بن السائب عن أمه قالت توفي السائب فأتيت ابن عمر وقال أبو حاتم روى عنه محمد بن عمرو بن عطاء وإسحاق بن سالم أنه قال سمعت النبي ﵌ يقول لا وضوء إلا من صوت او ريح\n_________\n(^١) في التقريب سالم مولى النعمان والد حبيب الانصاري مجهول من الثالثة ١٢ شريف الدين\n(^٢) حبيش بمهملة وموحدة ومعجمة مصغرا ١٢\n(^٣) فى التقريب خباب بالمعجمة والموحدتين ١٢ أبو الحسن","vol":"3","page":446},{"text":"روى له ابن ماجه هذا الحديث ولم ينسبه في روايته وذكر صاحب الأطراف هذا الحديث في مسند السائب بن يزيد وذلك وهم منه فقد صرح أحمد بن حنبل في مسنده عن محمد بن عمرو بن عطاء قال رأيت السائب بن خباب وكذا قال غيره والله أعلم. قلت. وكذا وقع الحديث في مسند أبي بكر بن أبي شيبة بهذا الإسناد عن السائب بن خباب لكن لم يهم صاحب الأطراف فإنه وقع في نسخ صحيحة من ابن ماجه السائب بن يزيد لكن الصواب ابن خباب وقال ابن حبان في الثقات السائب بن خباب يروي عن ابن عمر روى عنه الناس. ولد سنة (٢٥) ومات سنة (٩٩) وليس هذا الذي يقال له صاحب المقصورة هذا مولى فاطمة بنت عتبة له صحبة فيما قيل ولا يصح ذلك عندي انتهى كلامه وقد تقدم في ترجمة خباب إن ابن عبد البر ذكر أنه مولى فاطمة بنت عتبة فإذن هما واحد وقال الدارقطني في صاحب المقصورة مختلف في صحبته وقال الأزدي تفرد عنه محمد بن عمرو بن عطاء كذا قال وقد ذكر البخاري أن إسحاق بن سالم روى عنه أيضا وتبعه أبو حاتم كما تقدم وقال البغوي لا أعلمه روى مسندا غيره وقد ذكر له ابن منده آخر وروى عمر بن شبة في أخبار المدينة أن عثمان استعمل السائب بن خباب على المقصورة ورزقه دينارين في كل شهر فتوفي عن ثلاثة رجال مسلم وبكر وعبد الرحمن*\n\n<span data-type='title' id=toc-2762>(٨٣٣) (٤ - السائب)</span>\nبن خلاد (^١) بن سويد بن ثعلبة بن عمرو بن حارثة\n_________\n(^١) في المغنى (خلاد) بمفتوحة وشدة لام واهمال دال (وسويد) بمضمومة وفتح واو مصغرا ١٢ أبو الحسن","vol":"3","page":447},{"text":"ابن امرئ القيس الخزرجي أبو سهلة المدني. روى عن النبي ﵌. وعنه ابنه خلاد وصالح بن خيوان (^١) وعطاء بن يسار ومحمد بن كعب القرظي وعبد الرحمن بن أبي صعصعة وعبد الملك بن أبي بكر بن عبد الرحمن ابن الحارث على اختلاف فيهما وقيل إنهما اثنان وإن والد خلاد ما روى عنه سوى ابنه والله أعلم. قلت. قال ابن عبد البر لم يرو عنه غير ابنه خلاد فيما علمت وحديثه في رفع الصوت بالتلبية مختلف فيه استعمله عمر على اليمن وقال أبو نعيم السائب بن خلاد بن سويد أبو سهلة توفي سنة (إحدى وسبعين) فيما قال الواقدي وقال أبو عبيد شهد بدرا وولي اليمن لمعاوية وقال قبل ذلك السائب بن خلاد الجهني والد خلاد حدث عنه ابنه وقال البخاري السائب ابن خلاد أبو سهلة من بلحارث بن الخزرج قاله مالك وابن جريج وابن عيينة عن عبد الله بن أبي بكر عن عبد الملك بن أبي بكر عن خلاد بن السائب ابن خلاد بن سويد عن أبيه ثم قال السائب الجهني قال لي هدبة عن حماد ابن الجعد عن قتادة عن خلاد بن السائب الجهني عن أبيه عن النبي ﵌ الاستنجاء بثلاثة أحجار. وكذا فرق بينهما جماعة من المصنفين والله أعلم* (^٢)\n\n<span data-type='title' id=toc-2763>(٨٣٤) (د س ق-السائب)</span>\nبن أبي السائب صيفي (^٣) بن عائد بن عبد الله\n_________\n(^١) وفي هامش الخلاصة عند ذكر صالح ابن خيوان قال قيده عبد الحق بالحاء المهملة ويأتى تحقيقه عند ذكره ١٢ أبو الحسن\n(^٢) (السائب) ابن زيد الثقفى فى ابن مالك ١٢ هامش\n(^٣) فى المغنى صيفي بفتح مهملة وسكون ياء وكسر فاء وشدة ياء وفى الخلاصة عابد بموحدة ١٢ أبو الحسن","vol":"3","page":448},{"text":"ابن عمر بن مخزوم المخزومي. له صحبة وكان شريك النبي ﵌ في الجاهلية وهو ولد عبد الله بن السائب قارئ أهل مكة حديثه عند مجاهد عن قائد السائب وقيل عن مجاهد عن السائب نفسه. قلت. وقال ابن عبد البر اختلف في إسلامه فذكر ابن إسحاق أنه قتل يوم بدر كافرا قال أبو عمرو الحديث فيمن كان شريكه ﵌ مضطرب جدا فمنهم من يجعله للسائب بن أبي السائب ومنهم من يجعله لأبيه ومنهم من يجعله لقيس ابن السائب ومنهم من يجعله لعبد الله قال وهذا اضطراب شديد واختلف قول الزبير بن بكار فيه فذكر أنه قتل يوم بدر كافرا ثم ذكر في كتابه ما يدل على أنه أسلم*\n\n<span data-type='title' id=toc-2764>(٨٣٥) (بخ د س-السائب)</span>\nبن عمر بن عبد الرحمن بن السائب المخزومي حجازي. روى عن ابن أبي مليكة ويحيى بن عبد الله بن صيفي وعيسى بن موسى ومحمد بن عبد الله بن السائب المخزومي وغيرهم. وعنه ابن المبارك والقطان ووكيع ومحمد بن ربيعة وأبو عاصم وأبو نعيم وغيرهم. قال أحمد وابن معين ثقة وقال أبو حاتم لا بأس به وقال النسائي ليس به بأس وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2765>(٨٣٦) (ع-السائب)</span>\nبن فروخ أبو العباس المكي الشاعر الأعمى. روى عن ابن عمرو ابن عمرو بن العاص. وعنه حبيب بن أبي ثابت وعمرو بن دينار وعطاء بن أبي رباح. قال شعبة عن حبيب سمعت أبا العباس الأعمى وكان صدوقا وقال أحمد والنسائي ثقة وقال الدوري عن ابن معين ثبت. قلت.","vol":"3","page":449},{"text":"وقال مسلم كان ثقة عدلا وقال ابن سعد كان بمكة زمن ابن الزبير وهواه مع بني أمية وكان قليل الحديث وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2766>(٨٣٧) (د-السائب)</span>\nبن أبي لبابة بن المنذر الأنصاري. ذكره ابن حبان في الثقات تقدم ذكره في ترجمة ابنه الحسين. قلت. وبقية كلام ابن حبان روى عن عمرو مات في ولاية يزيد بن عبد الملك. قال وقد قيل إنه ولد في عهد النبي ﵌ وقال ابن سعد ثقة ولد في عهد النبي ﵌ وروى ذلك ابن منده بسند صحيح وذكره ابن عبد البر وأبو نعيم وغيرهما في الصحابة*\n\n<span data-type='title' id=toc-2767>(٨٣٨) (بخ ٤ - السائب)</span>\nبن مالك الثقفي. ويقال ابن يزيد ويقال ابن زيد أبو يحيى ويقال أبو كثير الكوفي والد عطاء. روى عن سعد وعلي وعمار والمغيرة ابن شعبة وعبد الله بن عمرو بن العاص وغيرهم. وعنه ابنه عطاء وأبو إسحاق السبيعي وأبو البختري. قال العجلي كوفي تابعي ثقة وذكره ابن حبان في الثقات. قلت. وجزم بأنه ابن زيد ورجح بأن كنيته أبو عطاء وقال ابن أبي حاتم في المراسيل إن السائب والد عطاء ليست له صحبة وقال ابن معين ثقة*\n\n<span data-type='title' id=toc-2768>(٨٣٩) (ع-السائب)</span>\nبن يزيد بن سعيد بن ثمامة بن الأسود الكندي ويقال الأسدي أو الليثي أو الهذلي. وقال الزهري هو من الأزد عداده في كنانة وهو ابن أخت النمر لا يعرفون إلا بذلك له ولأبيه صحبة. قال محمد بن يوسف عن السائب بن يزيد حج أبي مع النبي ﵌ وأنا ابن سبع سنين. روى عن النبي ﵌ وعن حويطب بن عبد العزى","vol":"3","page":450},{"text":"وعمر وعثمان وعبد الله بن السعدي وأبيه يزيد وخاله العلاء بن الحضرمي وطلحة بن عبيد الله وسعد وسفيان بن أبي زهير وعبد الرحمن بن عبد القاري ومعاوية وعائشة وغيرهم. وعنه ابنه عبد الله والجعدة بن عبد الرحمن وإبراهيم بن عبد الله بن قارظ وحميد بن عبد الرحمن بن عوف وعبد الرحمن ابن حميد وحمزة بن سفينة وعمر بن عطاء بن أبي الخوار والزهري ومحمد بن يوسف ابن أخت نمر ويحيى بن سعيد الأنصاري وابن أخته يزيد بن عبد الله بن خصيفة وجماعة. قال الواقدي توفي بالمدينة سنة إحدى وتسعين وقال غيره سنة (٦) وقيل سنة (٨٨). قلت. وقال ابن عبد البر كان عاملا لعمر على سوق المدينة وقال أبو نعيم توفي سنة اثنتين وثمانين وذكره البخاري في فصل من مات ما بين التسعين إلى المائة وقال ابن أبي داود وهو آخر من مات بالمدينة من الصحابة ﵃* (^١)\n\n<span data-type='title' id=toc-2769>(٨٤٠) (د س-السائب)</span>\nوالد عثمان الجمحي المكي مولى أبي محذورة (^٢) روى عن أبي محذورة. وعنه ابنه عثمان. ذكره ابن حبان في الثقات له في أبي داود والنسائي حديث واحد في الأذان. قلت. قرأت بخط الذهبي لا يعرف*\n_________\n(^١) السائب بن يزيد الثقفي في السائب بن مالك (والسائب) الجهنى فى السائب بن خلاد (السائب) مولى فاطمة بنت عتبة (والسائب) صاحب المقصورة والسائب) شيخ محمد بن عمرو بن عطاء وإسحاق بن سالم فى السائب ابن خباب ١٢ هامش\n(^٢) فى المغنى (محذورة) بمفتوحة وسكون المهملة وضم ذال معجمة ١٢ ابو الحسن","vol":"3","page":451},{"text":"<span data-type='title' id=toc-2770>(٨٤١) (مد-السائب)</span>\nالنكري (^١). روى عن سعيد بن عمرو بن سعيد بن العاص. وعنه ابنه محمد. قلت. قرأت بخط الذهبي لا يعرف*\n\n<span data-type='title' id=toc-2771>(٨٤٢) (سي-السائب)</span>\n. عن أبي سعيد في العوامر. وعنه أسماء بن عبيد صوابه أبو السائب وهو مولى هشام بن زهرة وسيأتي*\n\n<span data-type='title' id=toc-2772>(من اسمه سباع)</span>\n<span data-type='title' id=toc-2773>(٨٤٣) (٤ - سباع)</span> (^٢»\nبن ثابت. حليف بني زهرة روى عن عمر وأم كرز الكعبية ومحمد بن ثابت بن سباع على خلاف فيه. وعنه عبيد الله بن أبي يزيد وقيل عن عبيد الله عن أبيه عنه قال ابن سعد كان قليل الحديث وذكره ابن حبان في الثقات. قلت. وذكره أبو القاسم البغوي وابن قانع في الصحابة وأخرجا له حديثه أدركت من الجاهلية أنهم كانوا يطوفون بين الصفا والمروة الحديث لكنه موقوف فيكون من المخضرمين بل من الصحابة لمعنى ذكرته في كتابي في الصحابة*\n\n<span data-type='title' id=toc-2774>(٨٤٤) (ت-سباع)</span>\nبن النضر أبو مزاحم السمرقندي. روى عن علي بن المديني. وعنه الترمذي في تفسير سورة الكهف*\n\n<span data-type='title' id=toc-2775>(من اسمه سبرة)</span>\n<span data-type='title' id=toc-2776>(٨٤٥) (د-سبرة)</span> (^٣»\nبن عبد العزيز بن الربيع بن سبرة الجهني. روى عن أبيه\n_________\n(^١) في لب اللباب النكرى بضم النون وكسر الكاف ثم راء مهملة نسبة الى نكرة بطن من عبد القيس ومن أسد بن خزيمة ١٢\n(^٢) في التقريب سباع بكسر أوله ثم موحدة آخره عين مهملة ١٢\n(^٣) سبرة في التقريب بفتح اوله وسكون الموحدة ١٢ ابو الحسن","vol":"3","page":452},{"text":"وعمه عبد الملك. وعنه ابن وهب وإسحاق بن إبراهيم بن يزيد الفراديسي والحكم بن موسى وهشام بن عمار. ذكره ابن حبان في الثقات. له في أبي داود حديث واحد في الإقامة ثلاثا عند الخروج إلى تبوك. قلت. وقال عثمان الدارمي عن ابن معين ليس به بأس*\n\n<span data-type='title' id=toc-2777>(٨٤٦) (س-سبرة)</span>\nبن الفاكه (^١) ويقال ابن أبي الفاكه ويقال ابن الفاكهة ويقال ابن أبي الفاكهة. له صحبة نزل الكوفة. له عن النبي ﵌ حديث واحد إن الشيطان قعد لابن آدم باطرفه الحديث. وعنه سالم بن أبي الجعد وعمارة بن خزيمة بن ثابت وفي إسناد حديثه اختلاف. قلت.\n\n<span data-type='title' id=toc-2778>(٨٤٧) (خت م ٤ - سبرة)</span>\nبن معبد بن عوسجة. ويقال سبرة بن عوسجة الجهني أبو ثرية (^٢) ويقال أبو بلجة ويقال أبو الربيع المدني. له صحبة وقع ذكره في حديث علقه البخاري في أحاديث الأنبياء فقال ويروى عن سبرة بن معبد وأبي الشموس أن النبي ﵌ أمر بإلقاء الطعام يعني من أجل مياه ثمود وقد ذكرت من وصله في حفيده عبد العزيز بن الربيع بن سبرة. وروى عن النبي ﵌ وعن عمرو بن مرة الجهني على خلاف فيه وعنه ابنه الربيع. كان ينزل ذا المروة مات في خلافة معاوية. قلت. فرق ابن حبان بين سبرة بن معبد الجهني والد الربيع وبين سبرة بن عوسجة النازل في ذي المروة وذكره ابن سعد فيمن شهد الخندق فما بعدها*\n_________\n(^١) بكسر الكاف ١٢ تقريب\n(^٢) في التقريب ابو ثرية بفتح المثلثة وكسر الراء وتشديد التحتانية ١٢ ابو الحسن","vol":"3","page":453},{"text":"<span data-type='title' id=toc-2779>(٨٤٨) (د-سبيع)</span> (^١»\nبن خالد ويقال خالد بن خالد ويقال خالد بن سبيع وقيل فيه سبيعة بن خالد ولا يصح اليشكري البصري. روى عن حذيفة. وعنه صخر بن بدر ونصر بن عاصم الليثي وقتادة وعلي بن زيد بن جدعان. ذكره ابن حبان في الثقات والعجلي*\n\n<span data-type='title' id=toc-2780>(٨٤٩) (بخ-سحامة)</span>\n(^٢) بن عبد الرحمن ويقال ابن عبد الله البصري ويقال الواسطي الأصم. روى عن أنس. وعنه أبو عامر العقدي ووكيع وأبو قتيبة ومحمد بن ربيعة ومسلم بن إبراهيم. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2781>(٨٥٠) (س-سحيم)</span> (^٣»\nالمدني مولى بني زهرة. روى عن أبي هريرة. وعنه الزهري. ذكره ابن حبان في الثقات روى له النسائي حديثا واحدا يغزو هذا البيت حبيش وذكر ابن شاهين في الثقات أن ابن عمار وثقه*\n\n<span data-type='title' id=toc-2782>(٨٥١) (ت-سخبرة)</span> (^٤»\nيقال له صحبة. روى حديثه أبو داود الأعمى عن عبد الله بن سخبرة وليس بالأزدي عن النبي ﵌ من ابتلي فصبر وأعطي فشكر الحديث. روى الترمذي بعضه وهو من طلب العلم كان كفارة لما مضى وقال ضعيف الإسناد لا يعرف لعبد الله ولا لأبيه كبير شيء. قلت. جزم البخاري بأنه الأزدي وقال ليس حديثه من وجه صحيح وكذا جزم به ابن أبي خيثمة وابن حبان وغيرهم*\n_________\n(^١) في الخلاصة سبيع بموحدة مصغرا ١٢\n(^٢) سحامة في التقريب بمهملتين مفتوحتين وتثقيل الثانية ١٢\n(^٣) فى التقريب سحيم بمهملتين مصغرا ١٢\n(^٤) فى التقريب سخبرة بفتح اوله وسكون المعجمة وفتح الموحدة ١٢","vol":"3","page":454},{"text":"<span data-type='title' id=toc-2783>(٨٥٢) (سراج)</span> (^١»\nبن مجاعة بن مرارة بن سلمى الحنفي اليمامي. روى عن أبيه وله صحبة. وعنه ابنه هلال. ذكره ابن حبان في الثقات روى له أبو داود حديثا واحدا يأتي في ترجمة أبيه. قلت. وذكر سراجا في الصحابة الباوردي وأبو نعيم وابن منده وابن قانع وغيرهم وأخرجوا له حديثا من الوجه الذي أخرجه أبو داود بلفظ أن النبي ﵌ أقطع مجاعة أرضا باليمامة وهذا لا يدل على صحبة سراج*\n\n<span data-type='title' id=toc-2784>(٨٥٣) (س-سرار)</span> (^٢»\nبن مجشر بن قبيصة العنزي ويقال العنبري أبو عبيدة البصري روى عن أيوب وابن أبي عروبة وعطاء السلمي وعبد الواحد ابن زيد. وعنه سيف بن عبد الله الجرمي ومحمد بن محبوب وعمار بن عثمان الحلبي وغيرهم. قال الآجري سألت أبا داود عن أثبتهم في سعيد فقال كان عبد الرحمن يقدم سرارا وكان يحيى يقدم يزيد بن زريع وقال الآجري عن أبي داود أيضا سرار ثقة مات قديما وقال النسائي والدارقطني ثقة وذكره أيضا ابن حبان في الثقات وقال ربما خالف قال البخاري قال لي محمد بن محبوب مات سنة (١٦٥) في ربيع الآخر. قلت. قرأت في المؤتلف والمختلف لأبي القاسم الطحاوي حكاية عن أبي عمرو بن العلاء أنه لقي سرار بن مجشر وقال له لي مائة وثلاث سنين والظاهر أنه غير الذي أخرج له النسائي لان\n_________\n(^١) سراج بكسر اوله والتخفيف وآخره جيم وفي الخلاصة ابن مجاعة بضم اوله وفتح الجيم ١٢\n(^٢) سرار بفتح أوله وتشديد الراء ابن مجشر بضم الميم وفتح الجيم وتشديد المعجمة المكسورة وقبيصة في المغنى بمفتوحة وكسر موحدة واهمال صاد ١٢ ابو الحسن","vol":"3","page":455},{"text":"أبا عمر مات قبله فيحرر.\n\n<span data-type='title' id=toc-2785>(٨٥٤) (خ ٤ - سراقة)</span> (^١»\nبن مالك بن جعشم بن مالك بن عمرو بن مالك بن تيم بن مدلج بن مرة بن عبد مناة بن كنانة المدلجي يكنى أبا سفيان. من مشاهير الصحابة كان ينزل قديدا وهو الذي لحق النبي ﵌ وأبا بكر حين خرجا مهاجرين إلى المدينة وقصته مشهورة. روى عن النبي ﵌. وعنه جابر بن عبد الله وابن عباس وعبد الله ابن عمرو بن العاص وسعيد بن المسيب وطاوس وعطاء وعلي بن رباح والحسن البصري وابنه محمد بن سراقة وأخوه مالك بن مالك بن جعشم وابن أخيه عبد الرحمن بن مالك بن جعشم وغيرهم. قال ابن عبد البر وغيره مات في صدر خلافة عثمان سنة (٢٤) قال وقيل إنه مات بعد عثمان. قلت. رواية الحسن وطاوس وعطاء عنه منقطعة.\n\n<span data-type='title' id=toc-2786>(٨٥٥) (ق-سرق)</span> (^٢»\nبن أسد الجهني ويقال الديلمي ويقال الأنصاري له صحبة سكن مصر قيل كان اسمه الحباب فسماه رسول الله ﵌ سرق. روى عن النبي ﵌. وعنه عبد الرحمن بن البيلماني وروى عن رجل من أهل مصر عنه. روى له ابن ماجه حديثا واحدا في القضاء بشاهد ويمين. قلت. زعم العسكري أنه سرق بتخفيف الراء مثل غدر. قال\n_________\n(^١) في المغنى سراقة بمضمومة وخفة راء وبقاف وفى التقريب جعشم بضم الجيم والمعجمة بينهما عين مهملة وزاد في الخلاصة ساكنة ١٢\n(^٢) في التقريب سرق بضم اوله وتشديد الراء المهملة ١٢ ابو الحسن","vol":"3","page":456},{"text":"وأصحاب الحديث يشددون الراء والصواب تخفيفها وقال الأزدي له صحبة تفرد عنه بالرواية عبد الله بن يزيد وقال ابن البيلماني عن سرق ولا يصح وقال ابن يونس هو رجل من الصحابة معروف من أهل مصر كان بالإسكندرية روى عنه زيد بن أسلم*\n\n<span data-type='title' id=toc-2787>(٨٥٦) (خ ٤ - سريج)</span>\nبن النعمان (^١) بن مروان الجوهري اللؤلؤي أبو الحسين ويقال أبو الحسن البغدادي أصله من خراسان. روى عن فليح بن سليمان والحمادين وحشرج بن نباتة ونافع بن عمر الجمحي ومحمد بن مسلم الطائفي والحكم بن عبد الملك وابن أبي الزناد وهشيم وغيرهم. وعنه البخاري وروى هؤلاء الأربعة له بواسطة محمد بن رافع وأبي شيبة وأحمد بن منيع والفضل بن سهل الأعرج ومحمد بن عامر المصيصي وأبو خيثمة وأبو زرعة وأبو حاتم وأحمد بن حنبل وأحمد بن سنان القطان وعمرو الناقد وإسماعيل سمويه وغيرهم. قال المفضل الغلابي عن ابن معين ثقة وسريج بن يونس أفضل منه وقال العجلي ثقة وقال أبو داود ثقة حدثنا عنه أحمد بن حنبل غلط في أحاديث وقال النسائي ليس به بأس وقال ابن سعد كان ثقة وقال حنبل ابن إسحاق وغيره مات يوم الأضحى سنة سبع عشرة ومأتين. قلت. وقال الحاكم عن الدارقطني ثقة مأمون وقال ابن حبان في الثقات يكنى أبا الحارث*\n\n<span data-type='title' id=toc-2788>(٨٥٧) (خ م س-سريج)</span>\nبن يونس بن إبراهيم البغدادي أبو الحارث العابد مروزي الأصل. روى عن هشيم والوليد بن مسلم وابن إدريس ومروان أبن معاوية ووكيع وابن عيينة وحميد بن عبد الرحمن الرواسي وعباد\n_________\n(^١) فى المغنى سريج بن النعمان بمهملة وراء وجيم مصغرا ١٢ أبو الحسن","vol":"3","page":457},{"text":"ابن عباد ويحيى بن زكرياء بن أبي زائدة ويوسف بن يعقوب الماجشون وعدة. وعنه مسلم وروى البخاري والنسائي له بواسطة صاعقة وأبي بكر المروزي وأبو زرعة وأبو حاتم وعبد الله بن أحمد وابن أبي الدنيا وموسى بن هارون وأبو القاسم البغوي وغيرهم. قال الميموني عن أحمد بن حنبل رجل صالح صاحب خير ما علمت وقال أبو داود عن أحمد ليس به بأس وقال أبو داود في موضع آخر ثقة سمعت أحمد يثني عليه وقال ابن أبي خيثمة وغيره ليس به بأس كذا قال يعقوب بن شيبة عن ابن معين وزاد وهو كيس وقال الغلابي عن ابن معين سريج بن النعمان ثقة وسريج بن يونس أفضل منه وقال أبو حاتم صدوق وقال النسائي ليس به بأس وقال محمد بن عوف قال لي أحمد اكتب عنه وقال أبو القاسم الطبراني عن عبد الله بن أحمد سمعت سريج بن يونس يقول رأيت رب العزة في المنام فقال لي يا سريج سل حاجتك فقلت رحمت سر بسر يعني رأسا برأس. وقال البخاري مات في ربيع الآخر سنة خمس وثلاثين ومأتين وقال غيره سنة (٤) والأول أصح. قلت. وروى عنه أبو داود في كتاب الزهد أيضا وقال إسحاق بن إبراهيم الختلي أنبأ سريج بن يونس الشيخ الصالح الصدوق. وقال ابن سعد وابن قانع ثقة ثبت وذكره ابن حبان في الثقات وقال حامد بن شعيب سمعت سريجا يقول كنت ليلة فوق المشرعة فسمعت صوت ضفدع فإذا ضفدع في فم حية فقلت سألتك بالله إلا خليتها فخلاها. وذكر الدارقطني في كتاب التصحيف إنه حدث بحديث فصحف في اسم منه فذكر ذلك لداود","vol":"3","page":458},{"text":"ابن رشيد فقال ليس سريج من حمازات المحامل*\n\n<span data-type='title' id=toc-2789>(٨٥٨) (س-سريع)</span> (^١»\nبن عبد الله الواسطي أبو عبد الله الجمال الخصي مولى عبد القاهر من بني حمزة. روى عن إسحاق الأزرق. وعنه النسائي واسلم ابن سهل الواسطي وروى أبو عبد الله محمد بن أحمد الجوهري عن سريع الزاهد عن إبراهيم بن بشار فيحتمل أن يكون هو*\n\n<span data-type='title' id=toc-2790>(من اسمه السري)</span>\n<span data-type='title' id=toc-2791>(٨٥٩) (ق-السري)</span> (^٢»\nبن إسماعيل الهمداني الكوفي ابن عم الشعبي روى عنه وعن سعيد بن وهب وقيس بن أبي حازم. وعنه ابنه جرير وإسماعيل بن أبي خالد وخالد بن كثير ومحمد بن مسلم قيل هو أبو الزبير وقيل الزهري ويونس ابن بكير وجرير بن عبد الحميد ومكي بن إبراهيم وعبيد الله بن موسى وجماعة قال أبو واقد عن يحيى بن سعيد استبان لي كذبه في مجلس وقال عمرو بن علي ما سمعت عبد الرحمن ذكره قط وكان يحيى بن سعيد لا يحدث عنه وقال الحسن بن عيسى سمعت ابن المبارك يقول لا يكتب عن جرير بن عبد الحميد حديث السري بن إسماعيل ومحمد بن سالم وعبيدة وقال صالح بن أحمد عن أبيه ليس بالقوي وهو أحب إلي من عيسى الخياط وقال أبو طالب عن أحمد ترك الناس حديثه وقال الدوري عن ابن معين ليس بشيء وقال\n_________\n(^١) في المغنى سريع بمفتوحة وكسر راء (والجمال) في التقريب بالجيم (والخصى) بالمعجمة وتخفيف المهملة ١٢\n(^٢) فى المغنى (السرى) بفتح مهملة وكسر راء خفيفة وشدة مثناة تحت ١٢ ابو الحسن","vol":"3","page":459},{"text":"عبد الله بن شعيب عن ابن معين يضعف وقال أبو حاتم ذاهب دون مجالد وقال الجوزجاني يضعف حديثه وقال الآجري عن أبي داود ضعيف متروك الحديث يجيء عن الشعبي بأوابد وقال النسائي متروك الحديث وقال في موضع آخر ليس بثقة وقال ابن عدي وأحاديثه التي يرويها لا يتابعه عليها أحد خاصة عن الشعبي فإن أحاديثه عنه منكرات وهو إلى الضعف أقرب. قلت. وقال في ترجمة سيف بعد أن أورد له عن السري حديثا لعل البلاء من السري وقال إبراهيم الحربي كان كاتب الشعبي لما كان قاضيا وولي هو القضاء بعده وفيه ضعف وقال ابن سعد كان قليل الحديث وقال البزار ليس بالقوي وقال الساجي ضعيف جدا وقال ابن حبان كان يقلب الأسانيد ويرفع المراسيل وكان ابن معين شديد الحمل عليه*\n\n<span data-type='title' id=toc-2792>(٨٦٠) (ق-السري)</span>\nبن مسكين المدني. روى عن ابن أبي ذئب وذواد ابن علبة وابن أبي حازم. وعنه إسحاق بن موسى الأنصاري وجعفر بن مسافر والزبير بن بكار. ذكره ابن حبان في الثقات وقال مستقيم الحديث. روى له ابن ماجه حديثا واحدا وهو حديث اشكمت درد (^١) *\n\n<span data-type='title' id=toc-2793>(٨٦١) (بخ س-السري)</span>\nبن يحيى بن إياس (^٢) بن حرملة بن إياس الشيباني\n_________\n(^١) عن أبي هريرة قال هجر النبي ﵌ فهجرت فصليت ثم جلست فالتفت إلى النبي ﵌ فقال اشكمت درد فقلت لا يا رسول الله قال قم صل فان فى الصلاة شفاء ١٢ تهذيب الكمال\n(^٢) في المغنى (اياس بمكسورة وخفة تحتية واهمال سين (وحرملة) بفتح مهملة وسكون راء وفتح ميم ١٢ شريف الدين","vol":"3","page":460},{"text":"أبو الهيثم ويقال أبو يحيى البصري. روى عن الحسن البصري وثابت البناني وابن شوذب وهشام الدستوائي وعبد الكريم بن رشيد وزيد بن أسلم وعمرو بن دينار قهرمان آل الزبير وعمرو بن دينار المكي وغيرهم. وعنه حماد بن زيد وضمرة بن ربيعة وابن المبارك وابن وهب ومحمد بن منيب العدني وأبو داود وأبو الوليد الطيالسيان ومسلم بن إبراهيم وسليمان بن حرب والفريابي وغيرهم. قال سليمان بن حرب وصف شعبة السري بن يحيى بالصدق وقال يونس بن حبيب ثنا أبو داود الطيالسي ثنا السرى يحيى بن وكان ثقة وقال ابن المديني سمعت يحيى بن سعيد يقول السري بن يحيى كان ثقة وكان ثبتا وقال أبو طالب عن أحمد ثقة ثقة وقال مسلم بن إبراهيم ثنا السري وكان عاقلا وقال إسحاق بن منصور عن ابن معين ثقة وقال أبو زرعة من الثقات وقال أبو حاتم صدوق لا بأس به صالح الحديث وقال النسائي ثقة ذكره ابن أبي عاصم فيمن مات سنة سبع وستين ومائة. قلت. وذكره ابن حبان في الثقات وقال ابن يونس في تاريخ الغرباء خرج يريد الحج فتوفي بمكة وذكر ابن شاهين في الثقات أن شعبة قال ما رأيت أصدق منه ذكره الأزدي في الضعفاء فقال حديثه منكر وقال ابن عبد البر هو أوثق من الأزدي بمائة مرة*\n\n<span data-type='title' id=toc-2794>(٨٦٢) (س-السري)</span>\nبن ينعم (^١) الجبلاني الشامي. روى عن أبيه وعامر بن\n_________\n(^١) في التقريب (السري بن ينعم) بفتح التحتانية وسكون النون وضم المهملة (والجبلاني) بضم الجيم وسكون الموحدة وزاد فى المغنى وبنون منسوب الى جبلان بن سهل ١٢ أبو الحسن","vol":"3","page":461},{"text":"جشيب وعمرو بن قيس الكندي ومريح بن مسروق الكندي الهوزني وعنه إسماعيل بن عياش وبقية وعبد الرحمن بن الضحاك البصري ومحمد بن حرب الخولاني وأبو المغيرة عبد القدوس. ذكره ابن حبان في الثقات وقال أبو أيوب الدمشقي كان من عباد أهل الشام. روى له النسائي حديثا واحدا في القول عند الشبع*\n\n<span data-type='title' id=toc-2795>(٨٦٣) (ق-سعاد)</span> (^١»\nبن سليمان الجعفي ويقال التميمي ويقال اليشكري ويقال الكاهلي الكوفي. روى عن أبي إسحاق السبيعي وعون بن أبي جحيفة وزياد بن علاقة وجابر الجعفي وغيرهم. وعنه علي بن ثابت الدهان وأبو عتاب الدلال والحسن بن عطية القرشي وجبارة بن المغلس وغيرهم قال أبو حاتم كان من عتق الشيعة وليس بقوي في الحديث وذكره ابن حبان في الثقات. روى له ابن ماجه حديثا واحدا خير الدواء القرآن*\n\n<span data-type='title' id=toc-2796>(من اسمه سعد)</span>\n<span data-type='title' id=toc-2797>(٨٦٤) (سعد)</span> (^٢»\nبن إبراهيم بن حابس اليماني عن أبي بكر الصديق ﵁. وعنه عبد الواحد بن أبي عون. كذا قال صاحب الكمال والصواب سعد بن إبراهيم عن حابس وقد تقدم*\n\n<span data-type='title' id=toc-2798>(٨٦٥) (خ س-سعد)</span>\nبن إبراهيم بن سعد بن إبراهيم بن عبد الرحمن بن عوف الزهري أبو إسحاق البغدادي وكان أسن من أخيه يعقوب. روى\n_________\n(^١) في التقريب (سعاد) بفتح اوله والتشديد وذكر فى الخلاصة كجبار ١٢\n(^٢) في المغنى (سعد) بسكون عين مهملة وحابس بمهملة وكسر موحدة وسين مهملة ١٢ شريف الدين","vol":"3","page":462},{"text":"عن أبيه وابن أبي ذئب وعبيدة بن أبي رائطة وعنه ابناه عبد الله وعبيد الله وأحمد بن حنبل ومحمد بن سعد وخلف بن سالم ومحمد بن حسين البرجلاني قال أبو داود عن أحمد لم يكن به بأس وكان يعقوب أقرأ للكتب منه وعند سعد شيء لم يسمعه يعقوب وقال ابن معين ثقة ولم أسمع منه شيئا وقال العجلي لا بأس به وكان على قضاء واسط وقال الذهلي مات قبل أن يكتب عنه كثير أحد وقال ابن سعد ولي قضاء واسط في خلافة هارون ثم ولي قضاء عسكر المهدي في خلافة المأمون ثم ولي قضاء عسكر الحسن بن سهل بفم الصلح وتوفي بالمبارك سنة (٢٠١) وهو ابن (٦٣) سنة وكان ثقة وله أحاديث. قلت. قال العقيلي في أحمد بن سعد بن إبراهيم هذا من ثقات المسلمين وأبوه وأهل بيته كلهم ثقات*\n\n<span data-type='title' id=toc-2799>(٨٦٦) (ع-سعد)</span>\nبن إبراهيم بن عبد الرحمن بن عوف الزهري أبو إسحاق ويقال أبو إبراهيم أمه أم كلثوم بنت سعد وكان قاضي المدينة والقاسم بن محمد حي. رأى ابن عمرو روى عن أبيه وعميه حميد وأبي سلمة وابن عم أبيه طلحة بن عبد الله بن عوف وابن عمه عمر بن أبي سلمة وأخيه المسور وخاليه إبراهيم وعامر ابني سعد وعن أنس وعبد الله بن جعفر وأبي أمامة ابن سهل بن حنيف ونافع ومحمد ابني جبير بن مطعم وحفص بن عاصم بن عمرو عبد الله بن شداد وعبد الله وعبد الرحمن ابني كعب بن مالك والأعرج وعروة والقاسم بن محمد وابن المنكدر وجماعة وأرسل عن حابس ابن سعد اليماني. روى عنه ابنه إبراهيم وأخوه صالح وعبد الله بن جعفر","vol":"3","page":463},{"text":"المخزومي وعياض بن عبد الله الفهري وابن عجلان والزهري وموسى بن عقبة ويحيى بن سعيد الأنصاري وابن عيينة وغيرهم من أهل الحجاز وأيوب السختياني والحمادان والثوري وشعبة ومسعر وزكرياء بن أبي زائدة وابن إسحاق وأبو عوانة وغيرهم. قال ابن سعد كان ثقة كثير الحديث وقال صالح بن أحمد عن أبيه ثقة ولي قضاء المدينة وكان فاضلا وقال عبد الله بن شعيب عن ابن معين ثقة لا يشك فيه وقال الدوري وغير واحد عن ابن معين ثقة وكذا قال العجلي وأبو حاتم والنسائي وقال يعقوب بن شيبة سمعت ابن المديني وقيل له سمع سعد بن إبراهيم من عبد الله بن جعفر قال ليس فيه سماع ثم قال علي لم يلق سعد بن إبراهيم أحدا من الصحابة وقال أبو حاتم عن ابن المديني كان سعد لا يحدث بالمدينة فلذلك لم يكتب عنه أهل المدينة ومالك لم يكتب عنه وإنما سمع منه شعبة وسفيان بواسط وابن عيينة سمع منه بمكة وقال حجاج بن محمد كان شعبة إذا ذكره قال حدثني حبيبي سعد وقال أحمد عن ابن عيينة لما عزل سعد عن القضاء كان يتقى كما كان يتقى وهو قاض وقال يعقوب بن إبراهيم بن سعد عن أبيه سرد سعد الصوم قبل أن يموت بأربعين سنة قال إبراهيم ابنه مات سنة خمس وعشرين ومائة وقال يعقوب بن إبراهيم مات سنة (٢٦) وقال مرة سنة (٢٧ ا) وهو ابن (٧٢) سنة وقال خليفة وغير واحد مات سنة (٧) وقال خليفة مرة مات سنة (٨). قلت. وأرخه ابن سعد وابن حبان في الثقات سنة (٢٧) وحكى ابن حبان الخلاف في وفاته أيضا وقلل الساجي ثقة أجمع أهل العلم على صدقه والرواية عنه إلا مالك","vol":"3","page":464},{"text":"وقد روى مالك عن عبد الله بن إدريس عن شعبة عن سعد بن إبراهيم وصح باتفاقهم أنه حجة ويقال إن سعدا وعظ مالكا فوجد عليه فلم يرو عنه حدثني أحمد بن محمد سمعت أحمد بن حنبل يقول سعد ثقة فقيل له إن مالكا لا يحدث عنه فقال من يلتفت إلى هذا سعد ثقة رجل صالح. ثنا أحمد بن محمد سمعت المعيطي يقول لابن معين كان مالك يتكلم في سعد سيد من سادات قريش ويروي عن ثور وداود بن الحصين خارجيين خبيثين قال الساجي ومالك إنما ترك الرواية عنه فأما أن يكون يتكلم فيه فلا أحفظه وقد روى عنه الثقات والأئمة وكان دينا عفيفا وقال أحمد ابن البرقي سألت يحيى عن قول بعض الناس في سعد إنه كان يرى القدر وترك مالك الرواية عنه فقال لم يكن يرى القدر وإنما ترك مالك الرواية عنه لأنه تكلم في نسب مالك فكان مالك لا يروى عنه وهو ثبت لا شك فيه وقال ابن عيينة قال ابن جريج أتيت الزهري بكتاب أعرض عليه فقلت أعرض عليك فقال إني وعدت سعدا في ابنه وسعد سعد قال ابن جريج فقلت ما أشد ما تفرق منه وذكره ابن المديني في الطبقة الثالثة من الرواة عن نافع*\n\n<span data-type='title' id=toc-2800>(٨٦٧) (ت-سعد)</span>\nبن الأخرم (^١) الطائي الكوفي مختلف في صحبته. روى عن ابن مسعود حديث لا تتخذوا الضيعة. وعنه ابنه المغيرة. أخرجه الترمذي وحسنه. قلت. وذكره مسلم في الطبقة الأولى من أهل الكوفة وذكره\n_________\n(^١) فى الخلاصة (الاخرم) بمعجمة ثم مهملة وضبط في هامش التقريب بخاء معجمة وراء مهملة ١٢ شريف الدين","vol":"3","page":465},{"text":"ابن حبان في الصحابة ثم أعاد ذكره في التابعين من الثقات* (^١)\n\n<span data-type='title' id=toc-2801>(٨٦٨) (٤ - سعد)</span>\nبن إسحاق بن كعب بن عجرة (^٢) البلوي المدني حليف بني سالم من الأنصار. روى عن أبيه وعمته زينب وعمه عبد الملك وأنس ومحمد بن كعب القرظي وأبي ثمامة وأبي سعيد المقبري وغيرهم. وعنه الزهري وهو أكبر منه ويحيى بن سعيد الأنصاري ويحيى بن عبد الله بن أبي قتادة وأبو بكر بن عمر بن عبد الرحمن بن عبد الله بن عمر وهم من أقرانه وشعبة والثوري وحماد بن زيد وداود بن قيس الفراء وابن جريج وابن إسحاق ومالك ومحمد بن موسى الفطري ويحيى بن سعيد القطان وغيرهم. قال ابن معين والنسائي والدارقطني ثقة وقال أبو حاتم صالح وذكره ابن حبان في الثقات وقال مات قبل خروج محمد بن عبد الله بن الحسن. قلت. وأرخه ابن سعد بعد سنة (١٤٠) وقال كان ثقة وله أحاديث وذكر الحاكم أن صالح جزرة وثقه وذكر ابن خلفون إن ابن المديني وابن نمير وأحمد بن صالح يعني العجلي وثقوه وقال ابن عبد البر ثقة لا يختلف فيه*\n\n<span data-type='title' id=toc-2802>(٨٦٩) (ق-سعد)</span>\nبن الأطول بن عبيد الله بن خالد ويقال عبد الله بن خلف الجهني أبو مطرف (^٣) ويقال أبو قضاعة صحابي نزل البصرة. روى عن\n_________\n(^١) (د ت س-سعد) بن الأزرق فى سعد بن عثمان ١٢ تهذيب الكمال\n(^٢) في المغنى (عجرة) بضم مهملة وسكون جيم وبراء (والبلوى) بباء ولام مفتوحتين وواو منسوب الى بلى بن عمرو ١٢\n(^٣) في المغنى (ابو المطرف) بضم وفتح مهملة وكسر راء مشددة وبفاء (وقضاعة) بضم قاف وخفة ضاد معجمة ١٢ شريف الدين","vol":"3","page":466},{"text":"النبي ﵌ إن أخاك محبوس بدينه الحديث. وعنه ابنه عبد الله وأبو نضرة العبدي. قال الآجري عن أبي داود سعد بن الأطول من الصحابة نزل البصرة. سمع حديثين. روى له ابن ماجه الحديث المذكور. قلت. وذكر أبو إسحاق بن الأمين أن اسم أخيه يسار وقال ابن سعد وابن حبان مات بعد خروج عبيد الله بن زياد من البصرة وكذا أرخه البخاري وذلك كان بعد موت يزيد بن معاوية*\n\n<span data-type='title' id=toc-2803>(٨٧٠) (د ت س-سعد)</span>\nبن أوس العدوي ويقال العبدي البصري. روى عن مصدع أبي يحيى المعرقب وزياد بن كسيب وسيار بن مخراق وانس ابن سيرين. وعنه حميد بن مهران وأبو عبيدة الحداد ومحمد بن دينار الطاحي ومحمد بن الفرات البجلي وكان زوج نضرة بنت أبي نضرة. قال ابن معين بصري ضعيف وذكره ابن حبان في الثقات وقال كنيته أبو محمد. قلت. وكذا كناه البخاري وقال الساجي صدوق*\n\n<span data-type='title' id=toc-2804>(٨٧١) (بخ ٤ - سعد)</span>\nبن أوس العبسي (^١) أبو محمد الكاتب الكوفي. روى عن بلال بن يحيى العبسي والشعبي. وعنه أبو أحمد الزبيري ووكيع وعلي بن غراب وأبو نعيم وعبيد الله بن موسى وغيرهم. قال العجلي كوفي ثقة وقال أبو حاتم صالح وذكره ابن حبان في الثقات. له في السنن ثلاثة أحاديث الأول في التعوذ رواه (بخ) والثلاثة والثاني في اللقطة عند أبي داود والثالثة في تسمية الخمر بغير اسمه عند ابن ماجه. قلت. وقال ابن شاهين في الثقات. قال يحيى بن معين ليس به بأس وقال الأزدي ضعيف*\n_________\n(^١) فى الخلاصة العبسى بموحدة ١٢ ابو الحسن","vol":"3","page":467},{"text":"<span data-type='title' id=toc-2805>(٨٧٢) (ع-سعد)</span>\nبن إياس أبو عمر والشيباني (^١) الكوفي. روى عن ابن مسعود وعلي وحذيفة وأبي مسعود البدري وجبلة بن حارثة وزيد بن أرقم وعنه أبو إسحاق السبيعي والحارث بن شبيل والوليد بن العيزار والأعمش ومنصور وعيسى بن عبد الرحمن السلمي وغيرهم. قال إسماعيل بن أبي خالد عنه تكامل شبابي يوم القادسية فكنت ابن أربعين سنة وكانت وقعة القادسية سنة (١٦) وقال أيضا بعث النبي ﵌ وأنا أرعى إبلا لأهلي بكاظمة وقال ابن أبي خيثمة عن ابن معين ثقة وقال هبة الله بن الحسن الطبري مجمع على ثقته وقال إسماعيل بن أبي خالد عاش عشرين ومائة سنة. قلت. فتكون وفاته سنة (٩٦) وأرخه ابن عبد البر في الاستيعاب سنة (٩٥) وسماه ابن حبان في الثقات سعيد او قال حج في الجاهلية وليست له صحبة وروى عن عمر وغيره وعنه الناس حضر القادسية وهو ابن أربعين سنة ومات بعد أن تم له عشرون ومائة سنة وكانت القادسية سنة (٢١) قال فكأنه مات سنة (١٠١) وقال أبو نعيم في الصحابة سعد بن إياس ويقال سعيد وقال ابن سعد كان ثقة وله أحاديث ووثقه العجلي أيضا وذكر الصريفيني أنه مات سنة (٩٨) والله أعلم*\n\n<span data-type='title' id=toc-2806>(٨٧٣) (خ سي-سعد)</span>\nبن حفص (^٢) الطلحي أبو محمد الكوفي المعروف بالضخم مولى آل طلحة. روى عن شيبان النحوي. وعنه البخاري وروى له النسائي بواسطة ميمون بن العباس الرافقي وأبو شيبة بن أبي بكر بن أبي شيبة وعبد الله\n_________\n(^١) في الخلاصة (الشيبانى) بمعجمة ١٢\n(^٢) في المغنى حفص بمهملتين ١٢","vol":"3","page":468},{"text":"الدارمي والذهلي والدوري وحفص بن عمر بن الصباح وغيرهم. ذكره ابن حبان في الثقات وقال مطين مات سنة (٢١٠) وكان ثقة. قلت. وقال الحاكم عن الدارقطني ثقة* (^١)\n\n<span data-type='title' id=toc-2807>(٨٧٤) (د-سعد)</span>\nبن أبي رافع. صحابي له حديث ذكره ابن حبان في الصحابة وقال أتاه النبي ﵌ يعوده وروى الطبرانى والباوروى في ترجمته من حديث يونس بن الحجاج الثقفي عن ابن عيينة عن ابن أبي النجح عن مجاهد عنه أن النبي ﵌ أتاه يعوده فقال انك مفئود ائت الحارث بن كلدة الحديث وقد أورد المصنف هذا الحديث في الأطراف تبعا لابن عساكر في مسند سعد بن أبي وقاص لكنه عند أبي داود عن سعد غير منسوب وقد نسبه يونس وهو ثقة*\n\n<span data-type='title' id=toc-2808>(٨٧٥) (ق-سعد)</span>\nبن سعيد بن أبي سعيد المقبري (^٢) المدني أبو سهل. روى عن أخيه عبد الله وجعفر بن إبراهيم الجعفري. وعنه الحميدي وعبد العزيز الأوسي وإبراهيم بن المنذر الحزامي وهشام بن عمار والزبير بن بكار وأبو حذافة السهمي وغيرهم. قال العقيلي قال ابن عيينة كان سعد قدريا وقال أبو حاتم هو في نفسه مستقيم وبليته إنه يحدث عن أخيه عبد الله وعبد الله ضعيف ولا يحدث عن غيره وقال ابن عدي عامة ما يرويه غير محفوظة. له في\n_________\n(^١) سعد بن أبي حميد هو سعد بن المنذر بن أبي حميد ١٢ تهذيب الكمال\n(^٢) في المغنى (المقبرى) بمفتوحة وسكون قاف وضم موحدة وبفتح وبكسر قال الكرمانى نسبة إلى موضع القبور ١٢ شريف الدين","vol":"3","page":469},{"text":"ابن ماجه حديث واحد لا قطع في ثمر ولا كثر (^١). قلت. وقال البزار عبد الله وسعد فيهما لين ووقع في مستدرك الحاكم من رواية ابن أبي فديك عن سعد بن سعيد هذا عن أبيه حديث في الدعاء وصحح سنده وكأنه سقط عبد الله من السند*\n\n<span data-type='title' id=toc-2809>(٨٧٦) (خت م ٤ - سعد)</span>\nبن سعيد بن قيس بن عمرو الأنصاري. روى عن أنس والسائب بن يزيد وعمرة بنت عبد الرحمن والقاسم بن محمد وسعيد ابن مرجانة ومحمد بن إبراهيم التيمي وعمر بن كثير بن أفلح وغيرهم. وعنه أخوه يحيى بن سعيد وشعبة والثوري وسليمان بن بلال وابن جريج وعمرو بن الحارث ومحمد بن عمرو بن علقمة وابن المبارك والدراوردي وأبو معاوية وأبو أسامة وابن نمير وورقاء ويحيى بن سعيد الأموي ومحاضر بن المورع وعدة. قال عبد الله بن أحمد عن أبيه ضعيف وكذا قال ابن معين في رواية وقال في رواية أخرى صالح وقال النسائي ليس بالقوي وقال ابن سعد كان ثقة قليل الحديث وقال ابن أبي حاتم سمعت أبي يقول سعد بن سعيد الأنصاري يؤدي يعني أنه كان لا يحفظ ويؤدي ما سمع وقال ابن عدي له أحاديث صالحة تقرب من الاستقامة ولا أرى بحديثه بأسا بمقدار ما يرويه وذكره ابن حبان في الثقات وقال كان يخطئ. قال ابن سعد وخليفة بن خياط توفي سنة (١٤١). قلت. وكذا أرخه ابن حبان وزاد لم يفحش خطاؤه فلذلك سلكناه مسلك العدول وقال العجلي وابن\n_________\n(^١) في النهاية الكثر بفتحتين جمار النخل وهو شحمه الذى في وسط النخلة ١٢","vol":"3","page":470},{"text":"عمار ثقة وقال ابن أبي حاتم في الجرح والتعديل ذكر أبي عن إسحاق بن منصور عن يحيى بن معين أنه قال سعد بن سعيد الأنصاري مؤدي قال أبو الحسن بن القطان الفاسي اختلف في ضبط هذه اللفظة فمنهم من يخففها أي هالك ومنهم من يشددها أي حسن الأداء وقال الترمذي تكلموا فيه من قبل حفظه* (^١)\n\n<span data-type='title' id=toc-2810>(٨٧٧) (د ت ق-سعد)</span>\nبن سنان (^٢) ويقال سنان بن سعد الكندي المصري. روى عن أنس. وعنه يزيد بن أبي حبيب وحده فالليث بن سعد يقول عن يزيد عن سعد بن سنان. وعمرو بن الحارث وابن لهيعة يقولان عن يزيد عن سنان بن سعد. وروى ابن إسحاق عن يزيد عنه أحاديث سماه في بعضها سعد بن سنان وفي بعضها سنان بن سعد وفي بعضها سعيد بن سنان وقال ابن حبان في الثقات حدث عنه المصريون وأرجو أن يكون الصحيح سنان بن سعد وقد اعتبرت حديثه فرأيت ما روى عن سنان بن سعد يشبه أحاديث الثقات وما روى عن سعد بن سنان وسعيد بن سنان فيه المناكير كأنهما اثنان وقال محمد بن علي الوراق عن أحمد بن حنبل لم أكتب أحاديث سنان بن سعد لأنهم اضطربوا فيها فقال بعضهم سعد بن سنان وبعضهم سنان بن سعد وقال عبد الله بن أحمد عن أبيه تركت حديثه لأنه مضطرب غير محفوظ قال وسمعته مرة أخرى يقول يشبه حديثه حديث الحسن لا يشبه حديث\n_________\n(^١) سعد بن سمرة بن جندب كان عليه ان يذكر للاحتمال الواقع في سليمان بن سمرة ١٢ هامش الاصل عن الحلبي\n(^٢) في الخلاصة سعد بن سنان بنونين ١٢ ابو الحسن","vol":"3","page":471},{"text":"أنس وقال ابن أبي خيثمة سألت ابن معين عن سعد بن سنان الذي روى عنه يزيد بن أبي حبيب فقال ثقة وقال أبو داود قلت لأحمد بن صالح سنان ابن سعد سمع أنسا فغضب من إجلاله له وقال الجوزجاني سعد بن سنان أحاديثه واهية وقال النسائي منكر الحديث. قلت. وقال ابن سعد سنان ابن سعد منكر الحديث وقال البخاري سنان بن سعد وعنه أحمد بن حنبل وحكى البخاري الخلاف في اسمه ثم قال والصحيح سنان وكذا صوبه ابن يونس وذكران محمد بن يزيد بن أبي زياد الثقفي روى عنه أيضا وقال ابن معين سمع عبد الله بن يزيد من سنان بن سعد بعد ما اختلط*\n\n<span data-type='title' id=toc-2811>(٨٧٩) (د-سعد)</span>\nبن ضميرة (^١) السلمي ويقال الأسلمي حجازي له ولأبيه صحبة وشهدا حنينا. روى عن النبي ﵌ قصة محلم بن جثامة. وعنه ابنه زياد بن سعد وفي إسناد حديثه اختلاف. قلت. نسبه ابن قانع فقال سعد بن ضميرة بن سعد بن سفيان ابن مالك بن حبيب بن زغب بن مالك بن خفاف بن امرئ القيس ابن بهثة بن سليم*\n\n<span data-type='title' id=toc-2812>(٨٨٠) (خت م ٤ - سعد)</span>\nبن طارق (^٢) بن أشيم أبو مالك الأشجعي الكوفي روى عن أبيه وأنس وعبد الله بن أبي أوفى وربعي بن حراش وسعد بن عبيدة وموسى بن طلحة بن عبيد الله وأبي حازم الأشجعي\n_________\n(^١) في الخلاصة سعد بن ضميرة بضاد معجمة مصغرا ١٢\n(^٢) فى المغنى (طارق) بكسر راء وبقاف (واشيم) بمفتوحة فساكنة معجمة وفتح مثناة تحت","vol":"3","page":472},{"text":"وغيرهم. وعنه خلف بن خليفة وابن إسحاق وشعبة والثوري وابن إدريس وحفص بن غياث وعباد بن العوام وعبد الواحد بن زياد ومحمد بن فضيل ومروان بن معاوية وأبو عوانة وأبو معاوية وأبو خالد الأحمر ويزيد بن هارون وغيرهم. قال أحمد وابن معين والعجلي ثقة وقال أبو حاتم صالح الحديث يكتب حديثه وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قلت. وقال ابن إسحاق في السيرة ثنا سعد بن طارق أبو مالك ثقة وقال ابن خلفون وثقه ابن نمير وغيره وقال العقيلي أمسك يحيى بن سعيد عن الرواية عنه وقال ابن عبد البر لا أعلمهم يختلفون في أنه ثقة عالم وقال الصريفيني بقي إلى حدود الأربعين ومائة*\n\n<span data-type='title' id=toc-2813>(٨٨١) (ت ق-سعد)</span>\nبن طريف (^١) الإسكاف الحذاء الحنظلي الكوفي. روى عن الأصبغ بن نباتة والحكم بن عتيبة وأبي إسحاق السبيعي وعكرمة وعمير بن مأموم وغيرهم. وعنه إسرائيل وخلف بن خليفة وعلي بن مسهر وابن عيينة وأبو معاوية وابن علية وغيرهم. قال أحمد بن أبي يحيى عن ابن معين ليس بشيء وعن أحمد بن حنبل ضعيف الحديث وقال الدوري عن ابن معين لا يحل لأحد أن يروي عنه وقال عمرو بن علي ضعيف الحديث وهو يفرط في التشيع وقال أبو زرعة لين الحديث\n_________\n(^١) في المغنى (طريف) بمفتوحة وكسر راء وبفاء (والحنظلى) فى لب اللباب بفتح اوله والمعجمة نسبة إلى حنظلة بطن من غطفان وتميم والى درب حنظلة بالرى ١٢ أبو الحسن","vol":"3","page":473},{"text":"وقال أبو حاتم ضعيف الحديث منكر الحديث وقال الجوزجاني مذموم وقال البخاري ليس بالقوي وقال أبو داود ضعيف الحديث وقال الترمذي يضعف وقال النسائي متروك الحديث وقال أبو بكر الأعين سمعت أبا الوليد يضعفه وقال عبد الرحمن بن الحكم بن بشير بن سلمان كان فيه غلو في التشيع وقال ابن عدي ضعيف جدا. قلت. وقال العجلي ضعيف وقال الساجي عنده مناكير يطول ذكرها وقال الأزدي والدارقطني متروك الحديث وقال الفسوي لا يكتب حديثه إلا للمعرفة وقال ابن حبان كان يضع الحديث*\n\n<span data-type='title' id=toc-2814>(٨٨٢) (ق-سعد)</span>\nبن عائذ (^١) ويقال ابن عبد الرحمن المؤذن مولى الأنصار ويقال مولى عمار المعروف بسعد القرظ قيل له ذلك لتجارته في القرظ روى عن النبي ﵌. وعنه ابناه عمار وعمرو حفيده حفص بن عمر. قال ابن عبد البر كان يؤذن بقباء فلما ترك بلال الأذان نقله أبو بكر إلى مسجد النبي ﵌ وتوارث عنه بنوه الأذان وقيل إن الذي نقله عمر حكاه يونس عن الزهري وقال خليفة أذن سعد لأبي بكر ولعمر بعده. قلت. وقال العسكري بقي إلى زمن الحجاج وروى البغوي في معجم الصحابة عن القاسم بن الحسن بن محمد بن عمر بن حفص ابن عمار بن سعد القرظ عن أبيه عن أجداده أن سعدا شكا إلى النبي ﵌ قلة ذات يده فأمره بالتجارة فخرج إلى السوق فاشترى شيئا من قرظ فباعه فربح فيه فأخبر النبي ﵌ بذلك فأمره بلزوم ذلك فلزمه فسمي سعد القرظ*\n_________\n(^١) فى الخلاصة عائذ بذال معجمة ١٢ ابو الحسن","vol":"3","page":474},{"text":"<span data-type='title' id=toc-2815>(٨٨٣) (٤ - سعد)</span>\nبن عبادة بن دليم بن حارثة بن أبي خزيمة ويقال خزيمة ابن أبي خزيمة ويقال حارثة بن خزام (¬*) بن أبي خزيمة بن ثعلبة بن طريف ابن الخزرج الأنصاري سيد الخزرج أبو ثابت ويقال أبو قيس المدني وأمه عمرة بنت مسعود كانت لها صحبة وماتت في زمن النبي ﵌. شهد العقبة وغيرها من المشاهد واختلف في شهوده بدرا. روى عن النبي ﵌. وعنه أولاده قيس وإسحاق وسعيد وابن ابنه شرحبيل بن سعيد على خلاف فيه وابن عباس وابن المسيب وأبو أمامة بن سهل والحسن البصري ولم يدركه وعيسى بن فائد (^١) وقيل بينهما رجل وقال الميموني عن أحمد عن ابن عيينة عبادة بن الصامت عقبي بدري أحدي شجري وهو نقيب وذكره ابن سعد في الطبقة الأولى ممن لم يشهد بدرا وقال كان ممن يتهيأ للخروج إلى بدر فنهش فأقام وقال ابن سعد أيضا كان سعد في الجاهلية يكتب بالعربية ويحسن العوم والرمي وكان من أحسن ذلك سمي الكامل وكان هو وعدة آبائه في الجاهلية ينادي على أطمهم من أحب الشحم واللحم فليأت أطم دليم بن حارثة قال وكانت جفنة سعد تدور مع رسول الله ﵌ في بيوت أزواجه وقال مقسم عن ابن عباس كانت راية رسول الله ﵌ في المواطن كلها مع علي راية المهاجرين ومع سعد بن عبادة راية الأنصار وقال محمد بن سيرين كان سعد بن عبادة يرجع كل ليلة إلى أهله بثمانين من أهل الصفة يعشيهم وقال ابن عبد البر تخلف سعد عن بيعة أبي بكر الصديق وخرج عن المدينة فمات\n_________\n(^١) عيسى بن فائد بالفاء ١٢ تقريب\n(¬*) حرام-تهذيب الكمال","vol":"3","page":475},{"text":"بحوران من أرض الشام سنة (١٥) وقيل سنة (١٤) وقيل سنة (١١) ولم يختلفوا أنه وجد ميتا في مغتسله وقال ابن جريج عن عطاء سمعت أن الجن قتلته. وقال عمرو بن علي وغيره مات سنة (١٦). قلت. وذكر البخاري وأبو حاتم وأبو أحمد الحاكم وابن حبان إنه شهد بدر او اظن ما حكاه المؤلف في هذه الترجمة عن ابن عيينة في عبادة بن الصامت سبق قلم فإن عبادة بن الصامت لا مدخل له في هذه الترجمة بوجه فيحرر هذا*\n\n<span data-type='title' id=toc-2816>(٨٨٤) (بخ-سعد)</span>\nبن عبادة ويقال سعد بن عمرو بن عبادة ويقال أبو عباد بن عمرو بن سعد بن عبادة الأنصاري الزرقي المدني. روى عن أبيه وله صحبة وعنه عبد الله بن لاحق المكي ذكره ابن حبان في الثقات. قلت. في أتباع التابعين فقال سعد بن عبادة الزرقي يروي عن أبيه عن عمرو عثمان روى عنه عبد الله بن لاحق*\n\n<span data-type='title' id=toc-2817>(٨٨٥) (مد-سعد)</span>\nبن عبد الله بن سعد الأيلي (^١). روى عن محمد بن كعب القرظي والقاسم بن محمد. وعنه ضمرة بن ربيعة. قال أبو حاتم لا بأس به هو أوثق من أخيه الحكم وذكره ابن حبان في الثقات وقال روى عن سالم والقاسم*\n\n<span data-type='title' id=toc-2818>(٨٨٦) (د-سعد)</span>\nويقال سعيد بن عبد الله الأغطش (^٢) الخزاعي مولاهم الشامي. روى عن عبد الرحمن بن عائذ الثمالي والهيثم بن مالك الطائي وأرسل عن أبي الدرداء. وعنه بقية وإسماعيل بن عياش وأبو بكر بن أبي مريم. روي\n_________\n(^١) في التقريب الايلى بفتح الهمزة بعدها تحتانية ساكنة ١٢ شريف الدين\n(^٢) (الاغطش) فى الخلاصة بمعجمتين بينهما مهملة ساكنة ١٢ ابو الحسن","vol":"3","page":476},{"text":"له أبو داود حديثا واحدا فيما يحل من الحائض لزوجها. قلت. وقال أبو داود عقبه ليس بالقوي وذكره ابن حبان في الثقات في التابعين وسماه سعيدا وقال عبد الحق ضعيف*\n\n<span data-type='title' id=toc-2819>(٨٨٧) (ت س ق-سعد)</span>\nبن عبد الحميد بن جعفر بن عبد الله بن الحكم بن رافع ابن سنان الأنصاري أبو معاذ المدني سكن بغداد. روى عن ابن أبي الزناد وفليح بن سليمان وعلي بن زياد اليمامي وغيرهم وهو أحد من سمع الموطأ من مالك وعنه إبراهيم بن سعيد الجوهري وهارون الحمال وهدبة بن عبد الوهاب وحجاج بن الشاعر ومحمد بن عبد الرحيم البزار ويعقوب بن شيبة وأبو أمية الطرسوسي وأبو بكر بن أبي خيثمة وإبراهيم الحربي وعباس الدوري وحفص ابن عمر بن الصباح وغيرهم. قال إبراهيم بن الجنيد عن ابن معين ليس به بأس وقد كتب عنه وقال ابن أبي خيثمة سألت أحمد وابن معين وأبي عنه فقالوا كان هاهنا في ربض الأنصار يدعي أنه سمع عرض كتب مالك قال أحمد والناس ينكرون عليه ذلك وقال صالح جزرة لا بأس به وقال مَرَّةً هو أثبت من أبيه قيل إنه مات سنة (٢١٩). قلت. وقال ابن حبان كان ممن يروي المناكير عن المشاهير وممن فحش وهمه حتى حسن التنكب عن الاحتجاج به. (^١)\n\n<span data-type='title' id=toc-2820>(٨٨٨) (ع-سعد)</span>\nبن عبيد الزهري. مولى ابن أزهر ويقال مولى عبد الرحمن ابن عوف أبو عبيد. روى عن عمر وعثمان وعلي وأبي هريرة ﵃ وعنه الزهري فقال كان من القراء وأهل الفقه وسعيد بن خالد القارظي. قال\n_________\n(^١) سعد بن عبد الرحمن في سعد بن عائذ ١٢ هامش الاصل","vol":"3","page":477},{"text":"ابن سعد توفي بالمدينة سنة (٩٨) وكان ثقة وله أحاديث قلت وقال ابن حبان في الثقات كان من فقهاء أهل المدينة وقال الطبري مجمع على ثقته وقال مسلم في الكنى كان ثقة وقال الدوري عن ابن معين ثقة ونقل ابن خلفون توثيقه عن الذهلي وابن البرقي وقال ابن البرقي في رجال الموطأ أدرك النبي ﵌ ولم يثبت له عنه رواية*\n\n<span data-type='title' id=toc-2821>(٨٨٩) (ع-سعد)</span>\nبن عبيدة (^١) السلمي أبو ضمرة الكوفي. روى عن المغيرة ابن شعبة وابن عمرو البراء بن عازب وحبان بن عطية والمستورد بن الأحنف وأبي عبد الرحمن السلمى وكان ختته على ابنته. وعنه الأعمش ومنصور وفطر ابن خليفة وحصين وأبو حصين والحكم بن عتيبة وزبيد اليامي وعمرو بن مرة وعلقمة بن مرثد وأبو مالك الأشجعي وجماعة. قال ابن معين والنسائي ثقة وقال أبو حاتم كان يرى رأي الخوارج ثم تركه يكتب حديثه وقال الكلاباذي مات في ولاية عمرو بن هبيرة على العراق. قلت. وكذا قال ابن سعد وقال كان ثقة كثير الحديث وكذا أرخه ابن حبان في الثقات وقال العجلي تابعي ثقة*\n\n<span data-type='title' id=toc-2822>(٨٩٠) (د ت س-سعد)</span>\nبن عثمان الرازي (^٢) قال رأيت رجلا (^٣) ببخارى على بغلة بيضاء عليه عمامة سوداء فقال كسانيها رسول الله ﵌\n_________\n(^١) عبيدة في الخلاصة بالضم (وابو ضمرة) في المغنى بمفتوحة وسكون ميم ١٢\n(^٢) الرازى براء فزاى منسوب الى الرى بزيادة زاي بخلاف القياس ١٢\n(^٣) فى تهذيب الكمال يقال هو عبد الله بن خازم السلمي امير خراسان ١٢","vol":"3","page":478},{"text":"وعنه ابنه عبد الله بن سعد الدشتكي. ذكره ابن حبان في الثقات. قلت.\nولم يسم أباه ووقع في تاريخ نيسابور سعد بن الأزرق*\n\n<span data-type='title' id=toc-2823>(٨٩١) (ق-سعد)</span>\nبن عمار بن سعد القرظ المؤذن. روى عن أبيه عن جده نسخة وعن أم عمار حاضنة عمار بن ياسر. وعنه ابنه عبد الرحمن وعبد الكريم ابن أبي المخارق. قلت. قال ابن القطان لا يعرف حاله ولا حال أبيه*\n\n<span data-type='title' id=toc-2824>(٨٩٢) (خت د تم س-سعد)</span>\nبن عياض الثمالي (^١) الكوفي. روى عن النبي ﵌ مرسلا وعن ابن مسعود. وعنه أبو إسحاق السبيعي ذكره ابن حبان في الثقات. له في السنن حديث واحد في ذراع الشاة. قلت.\nوله ذكر في صحيح البخاري تعليقا في تفسير النور وذكر مسلم إن أبا إسحاق تفرد بالرواية عنه وقال ابن سعد كان قليل الحديث وقال البخاري خرج فمات بأرض الروم وقال ابن عبد البر لا تصح له صحبة وقال سعيد بن منصور حدثنا أبو الأحوص عن أبي إسحاق عن سعيد بن عياض فذكر أثرا. قال سعيد بن منصور كذا قال وإنما هو سعد يعني بسكون العين*\n\n<span data-type='title' id=toc-2825>(٨٩٣) (ع-سعد)</span>\nبن مالك بن أهيب هو سعد بن أبي وقاص يأتي*\n\n<span data-type='title' id=toc-2826>(٨٩٤) (ع-سعد)</span>\nبن مالك بن سنان (^٢) بن عبيد بن ثعلبة بن عبيد بن الأبجر وهو خدرة بن عوف بن الحارث بن الخزرج الأنصاري أبو سعيد الخدري. استصغر يوم أحد وغزا بعد ذلك اثنتي عشرة غزوة. روى\n_________\n(^١) في لب اللباب الثمالى بالضم والتخفيف ولام نسبة الى ثمالة بطن من الأزد ١٢\n(^٢) في الخلاصة (سنان) بنونين (وخدرة) بضم المعجمة ١٢","vol":"3","page":479},{"text":"عن النبي ﵌ وعن أبيه وأخيه لأمه قتادة بن النعمان وأبي بكر وعمر وعثمان وعلي وزيد بن ثابت وأبي قتادة الأنصاري وعبد الله بن سلام وأسيد بن حضير وابن عباس وأبي موسى الأشعري ومعاوية وجابر بن عبد الله. وعنه ابنه عبد الرحمن وزوجته زينب بنت كعب بن عجرة وابن عباس وابن عمر وجابر وزيد بن ثابت وأبو أمامة بن سهل ومحمود بن لبيد وابن المسيب وطارق بن شهاب وأبو الطفيل وعطاء بن أبي رباح وعطاء بن يسار وعطاء بن يزيد وعياض ابن عبد الله بن أبي سرح والأغر بن مسلم وبشر بن سعيد وأبو الوداك وحفص بن عاصم وحميد بن عبد الرحمن بن عوف وأخوه أبو سلمة ابن عبد الرحمن ورجاء بن ربيعة والضحاك المشرقي وعامر بن سعد بن أبي وقاص وعبد الله بن خباب وسعيد بن الحارث الأنصاري وعبد الله ابن محيريز وعبد الله بن أبي عتبة مولى أنس وعبد الرحمن بن أبي نعم وعبيد بن حنين وعبد الله بن عبد الرحمن بن أبي صعصعة وعبد الرحمن ابن بشر بن مسعود وعبيد بن عمير وعقبة بن عبد الغافر وعكرمة وعمرو بن سليم وقزعة بن يحيى ومعبد بن سيرين ونافع مولى ابن عمرو يحيى بن عمارة بن أبي حسن ومجاهد وأبو جعفر الباقر وأبو سعيد المقبري وأبو عبد الرحمن الحبلي وأبو عثمان النهدي وأبو سفيان مولى ابن أبي أحمد وأبو صالح السمان وأبو المتوكل الناجي وأبو نضرة العبدي وأبو علقمة الهاشمي وأبو هارون العبدي وغيرهم. قال حنظلة بن أبي سفيان عن أشياخه لم يكن أحد من أحداث أصحاب","vol":"3","page":480},{"text":"رسول الله ﵌ أفقه من أبي سعيد. قال الواقدي وابن نمير وابن بكير مات سنة (٧٤) وقيل مات سنة (٦٤) وهو ابن (٧٤) سنة وفي ذلك نظر. قلت. وقال أبو الحسن المدائني مات سنة (٦٣) وقال العسكري مات سنة* (٦٥)\n\n<span data-type='title' id=toc-2827>(٨٩٥) (ق-سعد)</span>\nبن محيصة (^١) بن مسعود الأنصاري. روى عن النبي ﵌ يقال مرسل وعن أبيه وله صحبة وسيأتي ذكره. روى عنه ابنه حرام بن سعد بن محيصة. روى له أبو داود في كتاب التفرد حديثا علقه عن عبد الرزاق عن معمر عن الزهري عن حرام بن سعد عن أبيه في قصة ناقة البراء بن عازب وقال لم يتابع عبد الرزاق على قوله عن أبيه*\n\n<span data-type='title' id=toc-2828>(٨٩٦) (خ-سعد)</span>\nبن معاذ بن النعمان بن امرئ القيس بن زيد بن عبد الاشهل (^٢) ابن جشم بن الحارث بن الخزرج بن النبيت (^٣) بن مالك بن أوس الأشهلي أبو عمرو سيد الأوس وأمه كبشة بنت رافع لها صحبة شهد بدرا وأحدا والخندق ورمي فيه بسهم فعاش بعد ذلك شهرا ثم انتقض جرحه فمات منه سنة (٥) من الهجرة وقال المنافقون لما مات ما أخف جنازته فقال النبي ﵌ إن الملائكة حملته وقال رسول الله ﵌ فيما روى عنه من وجوه كثيرة اهتز العرش لموت سعد بن\n_________\n(^١) فى التقريب (محيصة) بن مسعود بضم الميم وفتح المهملة وتشديد التحتانية وقد يسكن ١٢\n(^٢) في المغنى (اشهل) بشين معجمة ساكنة وفتح هاء فلام ١٢\n(^٣) وفى تهذيب الكمال (النبيت) وهو عمرو بن مالك بن أوس ١٢","vol":"3","page":481},{"text":"معاذ. وقال الزهري عن ابن المسيب عن ابن عباس قال سعد بن معاذ ثلاث أنا فيهن رجل يعني كما ينبغي وما سوى ذلك فأنا رجل من الناس ما سمعت من رسول الله ﵌ حديثا قطا لا علمت أنه حق من الله تعالى ولا كنت في صلاة قط فشغلت نفسي بغيرها حتى أقضيها ولا كنت في جنازة قط فحدثت نفسي بغير ما تقول ويقال لها حتى أنصرف عنها. قال ابن المسيب فهذه الخصال ما كنت أحسبها إلا في نبي. وقال يحيى بن عباد بن عبد الله بن الزبير عن أمه عن عائشة كان في بني عبد الأشهل ثلاثة لم يكن بعد النبي ﵌ أفضل منهم سعد بن معاذ وأسيد بن حضير وعباد بن بشر. له في البخاري حديث واحد من طريق ابن مسعود انطلق سعد بن معاذ معتمرا الحديث. قلت. وله فيه حديث آخر روى عنه أنس في قصة قتل سعد بن الربيع بأحد*\n\n<span data-type='title' id=toc-2829>(٨٩٧) (سعد)</span>\nبن معاذ أو معاذ بن سعد على الشك يأتي في الميم*\n\n<span data-type='title' id=toc-2830>(٨٩٨) (ق-سعد)</span>\nبن معبد (^١) الهاشمي الكوفي مولى الحسن بن علي ﵄ روى عن علي. وعنه ابنه الحسن. ذكره ابن حبان في الثقات. روى له ابن ماجه حديثا واحدا في الطهارة. قلت. في مسح اللمعة*\n\n<span data-type='title' id=toc-2831>(٨٩٩) (صد-سعد)</span>\nبن المنذر بن أبي حميد الساعدي (^٢) الأنصاري المدني وقد ينسب إلى جده. روى عن جده وحمزة بن أبي أسيد وعنه\n_________\n(^١) في المغنى (معبد) بمفتوحة وسكون مهملة وفتح موحدة وبمهملة ١٢\n(^٢) (الساعدى) فى المغنى بكسر مهملة قال الكرمانى نسبة الى ساعدة بن كعب ١٢","vol":"3","page":482},{"text":"محمد بن عمرو بن علقمة وعبد الرحمن بن سليمان بن الغسيل. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2832>(٩٠٠) (ع-سعد)</span>\nبن هشام بن عامر الأنصاري المدني ابن عم أنس. روى عن أبيه وعائشة وابن عباس وأبي هريرة وسمرة بن جندب وأنس ﵃ وعنه حميد بن هلال وزرارة بن أبي أوفى وحميد بن عبد الرحمن الحميري والحسن البصري. قال النسائي ثقة وذكر البخاري أنه قتل بأرض مكران على أحسن أحواله. قلت. قال أبو بكر الحازمي (مكران) بضم الميم بلدة بالهند وقال ابن سعد كان ثقة إن شاء الله تعالى وذكره ابن حبان في الثقات وقال قتل بأرض مكران غازيا. وقرأت. في كتاب الزهد لسيار بن حاتم بسند له أن سعد بن هشام استشهد هو وفي غزاة لهما*\n\n<span data-type='title' id=toc-2833>(٩٠١) (ع-سعد)</span>\nبن أبي وقاص واسمه مالك بن أهيب ويقال وهيب ابن عبد مناف بن زهرة بن كلاب الزهري أبو إسحاق. أسلم قديما وهاجر قبل رسول الله ﵌ وهو أول من رمي بسهم في سبيل الله وشهد بدرا والمشاهد كلها. روى عن النبي ﵌ وعن خولة بنت حكيم. وعنه أولاده إبراهيم وعامر وعمر ومحمد ومصعب وعائشة وعائشة أم المؤمنين وابن عباس وابن عمر وجابر بن سمرة والسائب بن يزيد وقيس بن عباد وعبد الله بن ثعلبة بن صعير وأبو عثمان النهدي وأبو عبد الرحمن السلمي وعلقمة بن قيس وبسر بن سعيد وإبراهيم بن عبد الرحمن بن عوف والأحنف بن قيس وشريح بن هانئ وعمرو بن ميمون الأودي ومالك بن","vol":"3","page":483},{"text":"أوس بن الحدثان ومجاهد بن جبر ودينار أبو عبد الله القراظ وغنيم بن قيس وجماعة. وهو أحد الستة أهل الشورى (^١) وكان مجاب الدعوة مشهورا بذلك وكان أحد الفرسان من قريش الذين كانوا يحرسون رسول الله ﵌ في مغازيه وهو الذي كوف الكوفة وتولى قتال فارس وفتح الله على يديه القادسية وكان أميرا على الكوفة لعمر ثم عزله ثم أعاده ثم عزله وقال في مرضه إن وليها سعد فذاك وإلا فليستعن به الوالي فإني لم أعزله عن عجز ولا خيانة ومناقبه كثيرة جدا. ذكر غير واحد أنه توفي في قصره بالعقيق وحمل إلى المدينة ودفن بالبقيع واختلف في تاريخ وفاته فقبل مات سنة إحدى وخمسين وقيل سنة (٥) وهو المشهور وقيل سنة (٦) وقيل سنة (٧) وقيل سنة (٨) وهو ابن ثلاث وسبعين وقيل (٧٤) وقيل ابن اثنتين وقيل ثلاث وثمانين وهو آخر العشرة وفاة. قلت. أرخه إبراهيم بن المنذر سنة (٥٥) وكذا قال أبو بكر بن حفص بن عمر بن سعد وكذا حكاه ابن سعد وقال الفلاس وغيره مات سنة (٥٤) وقال ابن المسيب عن سعد ما أسلم أحد إلا في اليوم الذي أسلمت فيه ولقد مكثت سبعة أيام وإني لثلث الإسلام. وقال إبراهيم بن المنذر كان قصيرا دحداحا غليظا ذا هامة شثن الأصابع وكان هو وعلي وطلحة والزبير عذار يوم واحد (^٢) *\n_________\n(^١) وكان سابع سبعة في الإسلام وروى الواقدي عنه أسلمت وأنا ابن سبع عشرة سنة كذا في تهذيب الكمال الحسن النعمانى كان الله له\n(^٢) اى ختان وفي مجمع البحار كانوا يختنون لسن معلومة ١٢ ابو الحسن","vol":"3","page":484},{"text":"<span data-type='title' id=toc-2834>(٩٠٢) (ق-سعد)</span>\nمولى أبي بكر الصديق ويقال سعيد. والأول أشهر كان يخدم النبي ﵌. وروى عنه في قران التمر. وعنه الحسن البصري أخرجه ابن ماجه. قلت. وذكر مسلم في الوحدان أن الحسن تفرد بالرواية عنه وكذا ذكر العجلي ولم يقع سعيد بالياء إلا في بعض نسخ الاستيعاب وهو خطأ لا شك فيه لإطباق أئمة أهل النقل على أنه سعد بإسكان العين والله أعلم*\n\n<span data-type='title' id=toc-2835>(٩٠٣) (بخ-سعد)</span>\nمولى آل أبي بكر ﵁. حكى عن ابن عمرو ابن الزبير والقاسم بن محمد. وعنه ابنه موسى. قال أبو حاتم مجهول*\n\n<span data-type='title' id=toc-2836>(٩٠٤) (خ د ت ق-سعد)</span>\nأبو مجاهد الطائي الكوفي. روى عن محل بن خليفة وأبي مدلة مولى عائشة وعطية العوفي وعبد الرحمن بن سابط الجمحي وعنه الاعمش وسعد ان الجهني وإسرائيل وزياد بن خيثمة وأبو إسماعيل محمد بن عبد الله الأزدي صاحب فتوح الشام وزهير بن معاوية وحمزة الزيات وغيرهم. ذكره ابن حبان في الثقات وحكى أبو القاسم الطبري أن أحمد بن حنبل قال لا بأس به وقال وكيع ثنا سعدان الجهني عن سعد أبي مجاهد الطائي وكان ثقة*\n\n<span data-type='title' id=toc-2837>(٩٠٥) (ت-سعد)</span>\nمولى طلحة ويقال طلحة مولى سعد ويقال سعيد مولى طلحة روى عن ابن عمر في ذكر الكفل. وعنه عبد الله بن عبد الله الرازي قال أبو حاتم لا يعرف إلا بحديث واحد ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2838>(٩٠٦) (سعد)</span>\nجد هود بن عبد الله الصواب عن مزيدة وهو جد هود لأمه","vol":"3","page":485},{"text":"سيأتي* (^١)\n\n<span data-type='title' id=toc-2839>(٩٠٧) (د-سعد)</span>\nالأنصاري. روى أبو داود في الزكاة من طريق يونس بن عبيد عن زياد بن جبير عن سعد غير منسوب لما بايع النبي ﵌ النساء قامت امرأة جليلة فقالت يا رسول الله إنا كل على أزواجنا الحديث فأورد المصنف في الأطراف هذه الأحاديث في مسند سعد بن أبي وقاص تبعا لابن عساكر وكذا أورده عبد بن حميد ويحيى الحماني وأبو بكر البزار في مسانيدهم في مسند سعد بن أبي وقاص وذكر الدارقطني في العلل أن صحابي هذا الحديث سعد رجل من الأنصار غير منسوب وأن من قال فيه سعد بن أبي وقاص فقدوهم وأفرده البغوي في معجم الصحابة وتبعه في إفراده ابن منده وأبو نعيم ومما يؤيد ذلك ما أخرجه ابن منده من طريق حماد بن سلمة عن يونس ابن عبيد عن زياد بن جبير أن رسول الله ﵌ بعث رجلا يقال له سعد على السعاية الحديث فلو كان سعد هو ابن أبي وقاص لما عبر عنه التابعي بهذه العبارة والله أعلم وذكر عبد الحق في الأحكام إن ابن المديني قال سعد هذا ليس هو ابن أبي وقاص وحكم على رواية زياد بن جبير عنه بالإرسال والله أعلم* (^٢)\n\n<span data-type='title' id=toc-2840>(من اسمه سعدان)</span>\n_________\n(^١) (سعد) عاده النبي ﵌ في سعد بن أبي رفع (سعد القرظ) هو ابن عائذ (سعد الرازى) الدشتكى وعنه ابنه عبد الله في سعد ابن عثمان ١٢ هامش\n(^٢) (سعد) لاغطش في ابن عبد الله ١٢ خلاصه","vol":"3","page":486},{"text":"<span data-type='title' id=toc-2841>(٩٠٨) (خ ت ق-سعدان)</span>\nبن بشر ويقال ابن بشير الجهني القبي (^١) الكوفي يقال اسمه سعيد وسعدان لقب. روى عن سعد أبي مجاهد الطائي ومحمد بن جحادة وكنانة مولى صفية. وعنه وكيع وإسماعيل بن محمد بن جحادة وعبد الله بن نمير وأبو عاصم وعدة. قال أبو حاتم صالح الحديث وذكره ابن حبان في الثقات. قلت. وقال ابن المديني لا بأس به وقال الحاكم عن الدارقطني ليس بالقوي وقال غيره القبة موضع بالكوفة*\n\n<span data-type='title' id=toc-2842>(٩٠٨) (د-سعدان)</span>\nبن سالم أبو الصباح الأيلي (^٢) روى عن يزيد بن أبي سمية أبي صخر الأيلي وسهل بن صدقة مولى عمر بن عبد العزيز. وعنه ابن المبارك وضمرة بن ربيعة. قال الآجري سألت أبا داود عنه فأثنى عليه وذكره ابن حبان في الثقات. قلت. وقال عباس الدوري عن ابن معين ليس به بأس*\n\n<span data-type='title' id=toc-2843>(٩٠٩) (سعدان)</span>\nبن يحيى اللخمي هو سعيد بن يحيى يأتي*\n\n<span data-type='title' id=toc-2844>(٩١٠) (د-السعدي)</span>\nعن أبيه أو عمه في صلاة النبي ﵌ وعنه الجريري سيعاد في الأنساب*\n\n<span data-type='title' id=toc-2845>(٩١١) (د س-سعر)</span> (^٣»\nبن سوادة ويقال ابن ديسم العامري الكناني\n_________\n(^١) في التقريب ولب اللباب (القبى) بضم القاف وتشديد الموحدة وكسر هاء نسبة الى قب بطن من مراد والى قبة الكوفة وهى الرحبة بها ١٢\n(^٢) الايلى بفتح الهمزة وسكون التحتانية ثم لام نسبة الى ايلة بلد بساحل بحر القلزم ١٢ لب اللباب\n(^٣) في الخلاصة والتقريب سعر بفتح اوله واسكان العين وآخره راء مهملة ١٢ أبو الحسن","vol":"3","page":487},{"text":"ويقال الدؤلي. قدم الشام تاجرا في الجاهلية وأسلم وروى عن مصدقين للنبي ﵌. وعنه ابنه جابر ومسلم بن ثفنة ويقال ابن شعبة وابن عتوارة الخفاجي (^١) قال الدارقطني له صحبة. قلت.\nوذكره ابن حبان في الصحابة أيضا*\n\n<span data-type='title' id=toc-2846>(٩١٢) (قد-سعوة)</span> (^٢»\nالمهري جد معن بن عبد الرحمن بن سعوة روى عن عبد الله بن عمرو بن العاص. وعنه ابنه عبد الرحمن. ذكره ابن حبان في الثقات. قلت. وذكر أن اسم أبيه حيدان*\nتم طبع الجزء الثالث من هذا الكتاب بعون الله الملك العلى الوهاب مستهل شهر ذي القعدة سنة (١٣٢٥) هجرية على صاحبها الف الف صلاة وسلام وتحيه وعلى آله واصحابه الذين كانوا اصحاب نفوس زكيه ويتلوه الجزء الرابع واوله سعيد بن أبان وآخر دعوانا ان الحمد لله رب العالمين\n_________\n(^١) الخفاجى في لب اللباب بفتح الخاء المعجمة والفاء وجيم نسبة الى خفاجة امرأة ولد لها اولاد كثيرة فيما قال ابن السمعاني وقال ابن الأثير بل الى خفاجة ابن عمرو بن عقيل ١٢\n(^٢) في التقريب سعوة بفتح اوله وسكون ثانية ١٢ ابو الحسن","vol":"3","page":488},{"text":"﷽\n\n<span data-type='title' id=toc-2847>(من اسمه سعيد)</span>\n<span data-type='title' id=toc-2848>(١) (ت-سعيد)</span>\nبن أبان الوراق. عن يحيى بن يعلى الأسلمي بحديث في التكبير على الجنازة. وعنه القاسم بن زكرياء بن دينار شيخ الترمذي. ذكر ابن عساكران الحسن بن عيسى رواه عن إسماعيل بن أبان الوراق عن يحيى بن يعلى فإن كان الترمذي حفظه فيشبه أن يكون سعيد بن أبان أخا لإسماعيل وإلا فهو هو*\n\n<span data-type='title' id=toc-2849>(٢) (تمييز-سعيد </span>(^١»\nبن أبان بن سعيد بن العاص بن سعيد بن العاص ابن أمية والد يحيى بن سعيد الأموي. روى عن معاوية بن إسحاق وموسى\n_________\n(^١) وجده سعيد بن العاص بن سعيد كان احد اشراف قريش واحد الذين كتبوا المصحف لعثمان ﵁ وكان لسعيد سبعة بنين منهم ابان-كذا في الاستيعاب ١٢ الحسن النعماني","vol":"4","page":2},{"text":"وسيف بن الجلندي وعمر بن عبد العزيز وكان صديقه. روى عنه ابناه عبد الله ويحيى وعمرو بن عبد الغفار الثقفي وغيرهم قال البخاري قال أبو أحمد الزبيري كان من خيار الناس. وذكره ابن حبان في الثقات وقال كان من خيار عباد الله من أفضل أهل بيته وهو أقدم من المذكور في الأصل ذكرته للفائدة*\n\n<span data-type='title' id=toc-2850>(٣) (د س ق-سعيد)</span>\nبن أبيض بن حمال (^١) المرادي أبو هانئ اليماني المأربي. روى عن أبيه وله صحبة وفروة بن مسيك. وعنه ابنه ثابت ذكره ابن حبان في الثقات. قلت. وروى النسائي في أحياء الموات من السنن الكبرى له حديثا من رواية بقية عن الثوري عن معمر عن يحيى ابن قيس عن أبيض بن حمال قال سفيان وحدثني ابن أبيض بن حمال عن أبيه بمثله فيحتمل أن يكون هو سعيدا هذا* (^٢)\n\n<span data-type='title' id=toc-2851>(٤) (سعيد)</span>\nبن أبي أحيحة (^٣) هو ابن عمرو بن سعيد بن العاص يأتي*\n\n<span data-type='title' id=toc-2852>(٥) (سعيد)</span>\nبن الأزهر هو ابن يحيى بن الأزهر يأتي*\n\n<span data-type='title' id=toc-2853>(٦) (سعيد)</span>\nبن أشوع هو ابن عمرو بن أشوع*\n\n<span data-type='title' id=toc-2854>(٧) (د ت-سعيد)</span>\nبن أوس بن ثابت بن بشير بن أبي زيد أبو زيد الأنصاري النحوي البصري. روى عن عوف الأعرابي وأبي عمرو بن العلاء وروبة بن العجاج وسعيد بن أبي عروبة وسليمان التيمي وابن عون وابن جريج وغيرهم\n_________\n(^١) فى التقريب (حمال) بالمهملة ١٢\n(^٢) سعيد بن أحمد في ابن يحمد ١٢ هـ\n(^٣) في التقريب (احيحة) بضم اوله وبمهملتين مفتوحتين بينهما تحتانية ساكنة ١٢ ابو الحسن","vol":"4","page":3},{"text":"وعنه أبو عبيد القاسم بن سلام وعبد الله بن الحكم بن أبي زياد القطواني وخلف بن هشام البزار وقرأ عليه وأبو حاتم السجستاني والعباس بن الفرج الرياشي وأبو حاتم الرازي وعبد العزيز بن معاوية العتبي وأبو عمر صالح ابن إسحاق الجرمي النحوي ومحمد بن سعد وأبو العيناء (^١) ومحمد بن يحيى بن المنذر القزاز وأبو عثمان المازني النحوي وأبو مسلم الكجي وغيرهم. قال ابن معين كان صدوقا وقال صالح بن محمد كان ثقة وقال ابن أبي حاتم سمعت أبي يحمد القول فيه ويرفع شأنه ويقول هو صدوق وقال الآجري عن أبي داود كان أبو حاتم يدفع عنه القدر وقال لي بندار كان الأنصاري يكذبه وقال المبرد كان أبو زيد أعلم الثلاثة بالنحو يعنيه والأصمعي وأبا عبيدة وكان أبو زيد كثير السماع من العرب ثقة مقبول الرواية وقال أحمد بن عبيد بن ناصح سئل أبو زيد عن الأصمعي وأبي عبيدة فقال كذابان وسئلا عنه فقالا ما شئت من تقوى وعفاف وإسلام. قال الكديمي مات سنة (٢١٤) وقال الرياشي وغيره مات سنة (٢١٥) وله (٩٣) سنة ذكره أبو داود في كتاب الزكاة في تفسير أسنان الإبل وروى له الترمذي حديثا واحدا في تفسير سورة الشعراء واستغربه وصحح اساله. قلت. وقال المرزباني مات سنة (١٦) وقيل سنة (١٤) وصحح ابن حزم في الجمهرة إنه سعيد بن أوس بن ثابت بن حرام بن محمود بن رفاعة وقال المرزباني سعيد بن أوس بن ثابت بن زيد بن قيس بن زيد بن النعمان بن مالك بن النجار وقيل اسمه عمرو بن عزرة بن عمرو بن أخطب بن محمود بن رفاعة والله أعلم وقال الساجي\n_________\n(^١) في المغني ابو العيناء هو محمد بن القاسم ١٢ ابو الحسن","vol":"4","page":4},{"text":"كان قدر يا ضعيفا غير ثبت وقال ابن حبان يروي عن ابن عون ما ليس من حديثه لا يجوز الاحتجاج بما انفرد به من الأخبار ولا الاعتبار إلا بما وافق فيه الثقات وهو الذي روى عن ابن عون عن ابن سيرين عن أبي هريرة عن النبي ﵌ أنه قال لبلال أسفر بالفجر فإنه أعظم للأجر قال ابن حبان وليس هو من حديث ابن عون ولا ابن سيرين ولا أبي هريرة وإنما هذا المتن من حديث رافع بن خديج وهذا مما لا يشك عوام أصحابنا أنه مقلوب أو معمول وقال مسلم في الكنى يذكر بالقدر وقال النسائي في الكنى نسب إلى القدر وقال الحاكم في المستدرك كان ثقة ثبتا وقال عبد الواحد في مراتب النحويين كان ثقة مأمونا عندهم ويذكر بالتشيع وكان من أهل العدل وكان الخليل رجع إلى قوله وقال الأزهري في التهذيب وثقه أبو عبيد وأبو حاتم وقال ثعلب يصدق*\n\n<span data-type='title' id=toc-2855>(٨) (ع-سعيد)</span>\nبن إياس الجريري (^١) أبو مسعود البصري. روى عن أبي الطفيل وأبي عثمان النهدي وعبد الرحمن بن أبي بكرة وأبي نضرة العبدي وأبي العلاء يزيد بن عبد الله بن الشخير وأبي السليل ضريب بن نقير وأبي تميمة طريف بن مجالد وحيان بن عمير وثمامة بن حرب القشيري وعبد الله ابن بريدة وغيرهم. وعنه ابن علية وبشر بن المفضل وجعفر الضبعي وأبو قدامة والحمادان وخالد الواسطي والثوري وشعبة وابن المبارك وعبد الأعلى بن\n_________\n(^١) في المغنى (اياس) بمكسورة وخفة تحتية واهمال سين (والجريرى) بضم الجيم وفتح راء اولى وكسر الثانية وسكون ياء بينهما نسبة الى جرير بن عباد بن ضبيعه بن قيس بن ثعلبة ١٢ ابو الحسن","vol":"4","page":5},{"text":"عبد الأعلى ووهيب ومعمر ويزيد بن زريع وصالح المري وعباد بن العوام وعبد الواحد بن زياد وعبد الوارث بن زياد وعبد الوهاب الثقفي وأبو أسامة وعبد الوهاب الخفاف ويزيد بن هارون ومحمد بن عبد الله الأنصاري وآخرون. قال أبو طالب عن أحمد الجريري محدث أهل البصرة وقال الدوري عن ابن معين ثقة وقال أبو حاتم تغير حفظه قبل موته فمن كتب عنه قديما فهو صالح وهو حسن الحديث وقال يحيى القطان عن كهمس أنكرنا الجريري أيام الطاعون وقال ابن سعد عن يزيد بن هارون سمعت من الجريري سنة (٤٢) وهي أول سنة دخلت البصرة ولم ننكر منه شيئا وكان قيل لنا إنه قد اختلط وسمع منه إسحاق الأزرق بعدنا وقال أحمد بن حنبل عن يزيد بن هارون ربما ابتلانا الجريري وكان قد أنكر وقال ابن معين عن ابن عدي لا نكذب الله سمعنا من الجريري وهو مختلط وقال الآجري عن أبي داود أرواهم عن الجريري ابن علية وكل من أدرك أيوب فسماعه من الجريري جيد وقال النسائي ثقة أنكر أيام الطاعون وقال ابن سعد قالوا توفي سنة (١٤٤). قلت. وكذا أرخه ابن حبان وقال كان قد اختلط قبل أن يموت بثلاث سنين ورآه يحيى بن سعيد القطان وهو مختلط ولم يكن اختلاطه فاحشا وقال ابن معين قال يحيى بن سعيد لعيسى بن يونس أسمعت من الجريري قال نعم قال لا ترو عنه يعني لأنه سمع منه بعد اختلاطه وقال الدوري عن ابن معين سمع يحيى بن سعيد من الجريري وكان لا يروى عنه وقال ابن سعد كان ثقة إن شاء الله إلا أنه اختلط في آخر عمره وقال عبد الله بن أحمد عن أبيه","vol":"4","page":6},{"text":"سألت ابن علية أكان الجريري اختلط فقال لاكبر الشيخ فرق وقال النسائي هو أثبت عندنا من خالد الحذاء وقال العجلي بصري ثقة واختلط بأخرة روى عنه في الاختلاط يزيد بن هارون وابن المبارك وابن أبي عدى وكلما روى عنه مثل هؤلاء الصغار فهو مختلط إنما الصحيح عنه حماد بن سلمة والثوري وشعبة وابن علية وعبد الأعلى من أصحهم سماعًا منه قبل أن يختلط بثمان سنين* (^١)\n\n<span data-type='title' id=toc-2856>(٩) (ع-سعيد)</span>\nبن أبي أيوب واسمه مقلاص (^٢) الخزاعي مولاهم أبو يحيى المصري. روى عن أبي الأسود ومحمد بن عبد الرحمن بن نوفل وأبي مرحوم عبد الرحيم بن ميمون وعبد الله بن أبي جعفر وكعب بن علقمة وعقيل بن خالد وأبي هانئ حميد بن هانئ وجعفر بن ربيعة وأبي عقيل زهرة بن معبد وشرحبيل بن شريك والوليد بن أبي الوليد ويزيد بن أبي حبيب وجماعة.\nوعنه ابن جريج وهو أكبر منه وابن المبارك وابن وهب ونافع بن يزيد وأبو عبد الرحمن المقري وغيرهم. قال أحمد لا بأس به وقال ابن معين والنسائي ثقة وقال ابن سعد كان ثقة ثبتا وذكره ابن حبان في الثقات وقال ابن معين مات زمن أبي جعفر وقال ابن يونس ولد سنة مائة وتوفي سنة (١٦١) وقيل سنة (٦٦) وسنة إحدى أصح. قلت. وقال ابن حبان في الثقات يروي عن زيد بن أسلم وأهل المدينة وعنه خالد بن يزيد وأهل مصر مات سنة (١٤٩)\n_________\n(^١) (سعيد) بن إياس الشيباني الكوفي ١٢ هامش\n(^٢) في الخلاصة (مقلاص) بكسر الميم وسكون القاف وآخره صاد مهملة (والخزاعى) في المغنى بمضمومة وخفة زاي نسبة إلى خزاعة ١٢ ابو الحسن","vol":"4","page":7},{"text":"وقد قيل في آخر سنة (٦١) أو أول سنة (٦٢) وقال ابن حبان في موضع آخر ليس له عن تابعي سماع صحيح وروايته عن زيد بن أسلم وأبي حازم إنما هي كتاب وقال ابن يونس كان فقيها وقال ابن وهب كان فهما حلوا فقيل له كان فقيها فقل نعم والله وقال الساجي صدوق وقال البخاري يقال مات سنة (٤٩) ونقل ابن خلفون عن يحيى بن بكيرانه وثقه*\n\n<span data-type='title' id=toc-2857>(١٠) (ع-سعيد)</span>\nبن أبي بردة (^١) واسمه عامر بن أبي موسى عبد الله بن قيس الأشعري الكوفي. روى عن أبيه وأنس بن مالك وأبي وائل وأبي بكر بن حفص ابن عمر بن سعد وربعي بن حراش. وعنه قتادة وأبو إسحاق الشيباني وشعبة والمسعودي وأبو العميس وزيد بن أبي انيسة وزكرياء بن أبي زائدة ومجمع بن يحيى الأنصاري ومسعر وأبو عوانة وغيرهم. قال الميموني عن أحمد بن حنبل بخ ثبت في الحديث وقال ابن معين والعجلى ثقة وقال أبو حاتم صدوق ثقة وذكره ابن حبان في الثقات. قلت. وقال ابن أبي حاتم في المراسيل لم يسمع ابن أبي بردة من ابن عمر شيئا إنما يروي عن أبيه عنه وروايته عن جده منقطعة لم يسمع منه شيئا وقال النسائي ثقة نقله المنجنيقي وقال الصريفيني مات سنة (١٦٨) كذا بخط مغلطاي ولعله وثلاثين بدل وستين*\n\n<span data-type='title' id=toc-2858>(١١) (٤ - سعيد)</span>\nبن بشير الأزدي (^٢) ويقال البصري مولاهم أبو عبد الرحمن ويقال أبو سلمة الشامي أصله من البصرة ويقال من واسط. روى عن قتادة\n_________\n(^١) في المغني ابو بردة بمضمومة فساكنة واهمال دال والاشعرى بشين معجمة وعين مهملة ١٢\n(^٢) في المغنى الازدى بمفتوحة وسكون زاى واهمال دال منسوب الى الازد ١٢ ابو الحسن","vol":"4","page":8},{"text":"والزهري وعمرو بن دينار وعبيد الله بن عمرو عبد العزيز بن صهيب والأعمش وأبي الزبير ومطر الوراق وجماعة. وعنه بقية وأسد بن موسى ورواد بن الجراح وبكر بن مضر وابن عيينة وعبد الرزاق ووكيع ومروان بن محمد وهشيم وعمر بن عبد الواحد والوليد بن مسلم ومحمد بن بكار بن الريان ومحمد ابن خالد بن عثمة ومحمد بن شعيب بن شابور وأبو مسهر وأبو الجماهر محمد بن عثمان التنوخي وعبد الله بن يوسف التنيسي وغيرهم. قال ابن سعد كان قدريا وقال البخاري ومسلم نراه أبا عبد الرحمن الذي روى هشيم عنه عن قتادة وقال بقية عن شعبة ذاك صدوق اللسان وفي رواية صدوق الحديث وفي رواية صدوق اللسان في الحديث. قال بقية فحدثت به سعيد بن عبد العزيز فقال لي بث هذا يرحمك الله في جندنا فإن الناس عندنا كأنهم ينتقصونه. وقال أبو حاتم قلت لأحمد بن صالح سعيد بن بشير دمشقي كيف هذه الكثرة عن قتادة قال كان أبوه شريكا لأبي عروبة فأقدم بشير ابنه سعيدًا البصرة فبقي يطلب مع سعيد ابن أبي عروبة وقال مروان بن محمد سمعت ابن عيينة يقول حدثنا سعيد ابن بشير وكان حافظا وقال يعقوب بن سفيان سألت أبا مسهر عنه فقال لم يكن في جندنا أحفظ منه وهو ضعيف منكر الحديث وقال أبو زرعة الدمشقي قلت لأبي مسهر كان سعيد بن بشير قدريا قال معاذ الله قال وسألت عبد الرحمن ابن إبراهيم عن قول من أدرك فيه فقال يوثقونه وسألته عن محمد بن راشد فقدم سعيدا عليه وقال عثمان الدارمي سمعت دحيما يوثقه وقال سعيد بن عبد العزيز كان حاطب ليل وقال عمرو بن علي ومحمد بن المثنى حدث","vol":"4","page":9},{"text":"عنه ابن مهدي ثم تركه وكذا قال أبو داود عن أحمد وقال الميموني رأيت أبا عبد الله يضعف أمره وقال الدوري وغيره عن ابن معين ليس بشيء وقال عثمان الدارمي وغيره عن ابن معين ضعيف وقال علي بن المديني كان ضعيفا وقال محمد بن عبد الله بن نمير منكر الحديث ليس بشيء ليس بقوي الحديث يروي عن قتادة المنكرات وقال البخاري يتكلمون في حفظه وهو محتمل وقال ابن أبي حاتم سمعت أبي وأبا زرعة يقولان محله الصدق عندنا قلت لهما يحتج بحديثه قالا يحتج بحديث أبي عروبة والدستوائي هذا شيخ يكتب حديثه وقال النسائي ضعيف وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال ابن عدي له عند أهل دمشق تصانيف ولا أرى بما يرويه بأسا ولعله يهم في الشيء بعد الشيء ويغلط والغالب على حديثه الاستقامة والغالب عليه الصدق. قال أبو الجماهر وغيره مات سنة (١٦٨) وقال الوليد وغيره مات سنة (٦٩) وقال ابن سعد مات سنة (٧٠). قلت. وقال الساجي حدث عن قتادة بمناكير وقال الآجري عن أبي داود ضعيف وقال ابن حبان كان ردى الحفظ فاحش الخطأ يروي عن قتادة ما لا يتابع عليه وعن عمرو بن دينار ما ليس يعرف من حديثه ومات وله (٨٩) سنة وقال ابن أبي حاتم عن أبيه لم يدرك الحكم بن عتيبة وقال أبو بكر البزار هو عندنا صالح ليس به بأس*\n\n<span data-type='title' id=toc-2859>(١٢) (د-سعيد)</span>\nبن بشير الأنصاري النجاري. روى عن محمد بن عبد الرحمن ابن البيلماني. وعنه الليث بن سعد ولم يرو عنه غيره فيما قاله ابن منده وغيره","vol":"4","page":10},{"text":"روى له أبو داود حديثا واحدا من قال حين يصح فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ (^١) الآية والحديث. قلت. ذكره البخاري في الضعفاء وقال لا يصح حديثه وأورد له ابن عدي الحديث الذي أخرجه أبو داود وقال لا أعلم له غيره وهو الذي أشار إليه البخاري وسعيد شبه المجهول وقال ابن أبي حاتم عن أبيه وهو شيخ لليث بن سعد ليس بالمشهور وقال ابن حبان روى عن ابن البيلماني وابن البيلماني ليس بشيء وإذا روى ضعيفان خبرا باطلا لا يتهيأ إلزاقه بأحدهما دون الآخر إلا بعد السبر وقال العقيلي مجهول*\n\n<span data-type='title' id=toc-2860>(١٣) (سعيد)</span>\nبن تليد (^٢) هو ابن عيسى بن تليد*\n\n<span data-type='title' id=toc-2861>(١٤) (ع-سعيد)</span>\nبن جبير (^٣) بن هشام الأسدي الوالبي مولاهم أبو محمد ويقال أبو عبد الله الكوفي. روى عن ابن عباس وابن الزبير وابن عمرو ابن معقل وعدي بن حاتم وأبي مسعود الأنصاري وأبي سعيد الخدري وأبي هريرة وأبي موسى الأشعري والضحاك بن قيس الفهري وأنس وعمرو بن ميمون وأبي\n_________\n(^١) تكملة الحديث في تهذيب الكمال- وَحِينَ تُصْبِحُونَ الى قوله تعالى وَكَذلِكَ تُخْرَجُونَ ادرك ما فاته فى يومه ومن قال حين يمسى ادرك ما فاته في ليلته ١٢\n(^٢) في المغنى (تليد) بمفتوحة فمكسورة فسكون تحتية فدال مهملة ١٢\n(^٣) في المغنى (سعيد بن جبير) بمضمومة فمفتوحة وسكون ياء (والاسدى) بهمزة وسين مهملة مفتوحين منسوب الى اسد قريش ويقال فيه بسكون سين وفتحها و(الوالبي) في لب اللباب بكسر اللام وموحدة نسبه إلى والبة بطن من أسد بن خزيمة ١٢ ابو الحسن","vol":"4","page":11},{"text":"عبد الرحمن السلمي وعائشة. وعنه ابناه عبد الملك وعبد الله ويعلى بن حكيم ويعلى بن مسلم وأبو إسحاق السبيعي وأبو الزبير المكي وآدم بن سليمان وأشعث بن أبي الشعثاء وأيوب وبكير بن شهاب وثابت بن عجلان وحبيب بن أبي ثابت وجعفر بن أبي وحشية وجعفر بن أبي المغيرة والحكم بن عتيبة وحصين ابن عبد الرحمن وسماك بن حرب والأعمش وابن خثيم وذر بن عبد الله المرهبي وسالم الأفطس وسلمة بن كهيل وطلحة بن مصرف وعبد الملك ابن سليمان وعطاء بن السائب وعمرو بن أبي عمرو مولى المطلب وعمرو بن مرة والقاسم بن أبي بزة ومحمد بن سوقة ومنصور بن المعتمر والمنهال بن عمرو والمغيرة بن النعمان ووبرة بن عبد الرحمن وخلق. قال ضمرة بن ربيعة عن أصبغ بن زيد الواسطي كان له ديك يقوم من الليل لصياحه فلم يصح ليلة حتى أصبح فلم يستيقظ سعيد فشق علية فقال ما له قطع الله صوته قال فما سمع له صوت بعدها (^١). وقال يعقوب القمي عن جعفر بن أبي المغيرة. كان ابن عباس إذا أتاه أهل الكوفة يستفتونه يقول أليس فيكم ابن أم الدهماء يعني سعيد ابن جبير وقال عمرو بن ميمون عن أبيه لقد مات سعيد بن جبير وما على ظهر الأرض أحد إلا وهو محتاج إلى علمه وقال عثمان بن بوذويه كنت مع وهب ابن منبه وسعيد بن جبير يوم عرفة فقال وهب لسعيد أبا عبد الله كم لك منذ خفت من الحجاج قال خرجت عن امرأتي وهي حامل فجاءني الذي في بطنها وقد جرح وجهه وقال هشيم حدثني عتبة مولى الحجاج قال حضرت سعيد بن جبير حين أتي به الحجاج بواسط فجعل الحجاج يقول له ألم أفعل بك\n_________\n(^١) تمامه في تهذيب الكمال فقالت له أمه لا تدع على شيء بعدها ١٢","vol":"4","page":12},{"text":"ألم أفعل بك فيقول بلى قال فما حملك على ما صنعت من خروجك علينا قال بيعة كانت علي قال فغضب الحجاج وصفق بيديه وقال فبيعة أمير المؤمنين كانت أسبق وأولى وأمر به فضربت عنقه. (^١) وقال عمر بن سعيد بن أبي حسين دعا سعيد بن جبير ابنه حين دعي ليقتل فجعل ابنه يبكي فقال ما يبكيك ما بقاء أبيك بعد سبع وخمسين سنة وقال أبو القاسم الطبري هو ثقة إمام حجة على المسلمين قتل في شعبان سنة خمس وتسعين وهو ابن (٤٩) سنة وقال أبو الشيخ قتله الحجاج صبرا سنة (٩٥). قلت. وقال ابن حبان في الثقات كان فقيها عابدا فاضلا ورعا وكان يكتب لعبد الله بن عتبة بن مسعود حيث كان على قضاء الكوفة ثم كتب لأبي بردة بن أبي موسى ثم خرج مع ابن الأشعث في جملة القراء فلما هزم ابن الأشعث هرب سعيد بن جبير إلى مكة فأخذه خالد القسري بعد مدة وبعث به إلى الحجاج فقتله الحجاج سنة (٩٥) وهو ابن (٤٩) سنة ثم مات الحجاج بعده بأيام وكان مولد الحجاج سنة (٤٠) وقال الآجري قلت لأبي داود سمع سعيد بن جبير من عبد الله بن معقل فقال لا إنما هو مرسل وقيل لأبي داود سمع سعيد من عدي بن حاتم قال لا أراه قيل له سمع من عمرو بن حريث قال نعم وقال ابن أبي حاتم في المراسيل كتب إلى عبد الله بن أحمد قال سئل أبي عما روى سعيد بن جبير عن عائشة فقال لا أراه سمع منها وسئل أبو زرعة سمع ابن جبير من علي فقال هو مرسل وقال أبو حاتم لم يسمع سعيد من عائشة وقال البخاري قال أبو معشر عن سعيد بن جبير قال رأيت عقبة بن\n_________\n(^١) قال خلف بن خليفة عن ابيه فلما بان رأسه قال لا إله إلا الله لا إله إلا الله ثم قالها الثالثة فلم يتمها ١٢ تهذيب الكمال","vol":"4","page":13},{"text":"عمرو قال البخاري ولا أحسبه حفظه لأن سعيد بن جبير لم يدرك أيام علي ومات أبو مسعود أيام علي وقال الدوري قلت لابن معين سمع سعيد من أبي هريرة قال لم يصح أنه سمع منه وقال أبو بكر البزار ولا أحسب سعيد ابن جبير سمع من أبي موسى وقال ابن أبي خيثمة رأيت في كتاب علي يعني ابن المديني قال يحيى بن سعيد مرسلات سعيد بن جبير أحب إلي من مرسلات عطاء ومجاهد وكان سفيان يقدم سعيد اعلى إبراهيم في العلم وكان أعلم من مجاهد وطاوس وقيل أن قتله كان في آخر سنة (٩٤) *\n\n<span data-type='title' id=toc-2862>(١٥) (٤ - سعيد)</span>\nبن جمهان (^١) الأسلمي أبو حفص البصري. روى عن سفينة وعبد الله بن أبي أوفى وأبي القين وله صحبة وعبد الرحمن وعبد الله ومسلم أولاد أبي بكرة. وعنه سبطه يحيى بن طلحة بن أبي شهدة والأعمش وحشرج ابن نباتة وحماد بن سلمة وعبد الوارث بن سعيد والعوام بن حوشب. قال الدوري عن ابن معين ثقة وقال أبو حاتم يكتب حديثه ولا يحتج به وقال ابن معين روى عن سفينة أحاديث لا يرويها غيره وأرجو أنه لا بأس به وقال الآجري عن أبي داود ثقة وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال مات بالبصرة سنة ست وثلاثين ومائة. قلت. وقال البخاري في حديثه عجائب وقال المروزي عن أحمد ثقة قلت يروي عن يحيى بن سعيد إنه سئل عنه فلم يرضه فقال باطل وغضب وقال ما قال هذا أحد غير علي ابن المديني ما سمعت يحيى يتكلم فيه بشيء وقال الساجي لا يتابع على حديثه*\n_________\n(^١) في المغنى (جمهان) بمضمومة وسكون ميم وبنون ١٢ ابو الحسن","vol":"4","page":14},{"text":"<span data-type='title' id=toc-2863>(١٦) (سعيد)</span>\nبن الحارث العتقي (^١) في الحارث بن سعيد*\n\n<span data-type='title' id=toc-2864>(١٧) (ع-سعيد)</span>\nبن الحارث بن أبي سعيد بن المعلى (^٢) ويقال ابن أبي المعلى الأنصاري المدني القاص. روى عن أبي سعيد وأبي هريرة وابن عمرو جابر وعبد الله بن حسين. وعنه محمد بن عمرو بن علقمة وعمارة بن غزية وعمرو ابن الحارث وزيد بن أبي أنيسة وفليح بن سليمان وغيرهم. قال ابن معين مشهور وذكره ابن حبان في الثقات. قلت. ذكر ابن سعدانه سعيد بن أبي سعيد الحارث بن أوس بن المعلى وصوبه أبو أحمد الدمياطي والله أعلم وقال يعقوب بن سفيان هو ثقة*\n\n<span data-type='title' id=toc-2865>(١٨) (ق-سعيد)</span>\nبن حريث (^٣) بن عمرو بن عثمان بن عبد الله بن عمر بن مخزوم القرشي المخزومي له صحبة. روى عن النبي ﵌ لا يبارك في ثمن أرض أو دار إلا أن يجعل في مثله. وعنه عبد الملك بن عمير وقيل عن عبد الملك عن عمرو بن حريث عن أخيه سعيد بن حريث. قال الواقدي يقولون إنه شهد فتح مكة وهو ابن (١٥) سنة مات بالكوفة (^٤). قلت. قال ابن حبان هو وأبو برزة الأسلمي قتلا ابن خطل وقال الزبير بن بكار قتل بظهر الحيرة وقال أبو حاتم الرازي كان أكبر سنا من أخيه عمرو*\n\n<span data-type='title' id=toc-2866>(١٩) (د ق-سعيد)</span>\nبن حسان حجازي. روى عن ابن الزبير وابن عمر\n_________\n(^١) في لب اللباب (العتقى) بالضم والفتح وقاف نسبة الى عتقيين والعتقاء عدة قبائل ١٢ ابو الحسن\n(^٢) في المغني (المعلى) بمضمومة وفتح لام مشددة ١٢\n(^٣) حريث بمضمومة وفتح راء وسكون ياء وبمثلثة ١٢ شريف الدين\n(^٤) وقبره بها ١٢ تهذيب الكمال","vol":"4","page":15},{"text":"وعنه نافع بن عمر الجمحي وإبراهيم بن نافع الصائغ. ذكره ابن حبان في الثقات. له في أبي داود وابن ماجه حديث واحد في وقت الرواح إلى عرفة*\n\n<span data-type='title' id=toc-2867>(٢٠) (م ت س ق-سعيد)</span>\nبن حسان المخزومي المكي قاص أهل مكة. روى عن سالم بن عبد الله بن عمرو ابن أبي مليكة ومجاهد بن جبر وعبد الحميد بن جبير بن شيبة وعروة بن عياض وأم صالح بنت صالح. وعنه السفيانان وابن المبارك وأبو أحمد الزبيري ووكيع ومحمد بن يزيد بن خنيس وأبو نعيم. قال ابن معين وأبو داود والنسائي ثقة وذكره ابن حبان في الثقات وخلطه صاحب الكمال بالذي قبله فوهم. قلت. ووثقه العجلي وابن سعد أيضا واختلف فيه قول أبي داود فقال الآجري عنه ثقة وقال مرة سألته عنه فلم يرضه*\n\n<span data-type='title' id=toc-2868>(٢١) (ع-سعيد)</span>\nبن أبي الحسن واسمه يسار (^١) الأنصاري مولاهم البصري. روى عن علي وابن عباس وعبد الرحمن بن سمرة وأبي بكرة الثقفي وأبي هريرة وعسعس بن سلامة وأبي يحيى المعرقب وأمه خيرة. وعنه أخوه الحسن وابنه يحيى بن سعيد وقتادة وسليمان التيمي ومحمد بن واسع وابن عون وخالد الحذاء وأيوب والأعمش وعوف الأعرابي وغيرهم. قال أبو زرعة والنسائي ثقة وذكره خليفة في الطبقة الثانية من قراء أهل البصرة وقال ابن سعد مات قبل الحسن سنة مائة وقال غيره مات قبل الحسن بسنة وقال ابن حبان في الثقات مات بفارس سنة (١٠٨) له في صحيح\n_________\n(^١) في المغنى (يسار) بمفتوحة وخفة سين مهملة ١٢ ابو الحسن","vol":"4","page":16},{"text":"البخاري حديث واحد في مسند ابن عباس في التصوير. قلت. وقال العجلي بصري تابعي ثقة*\n\n<span data-type='title' id=toc-2869>(٢٢) (س-سعيد)</span>\nبن حفص بن عمرو يقال عمرو بن نفيل (^١) الهذلي النفيلي أبو عمرو الحراني خال أبي جعفر النفيلي. روى عن موسى بن أعين وأبي المليح الرقي وزهير بن معاوية ومعقل بن عبيد الله وعبيد الله بن عمرو وشريك بن عبد الله النخعي وعدة. وعنه إبراهيم بن عبد السلام الجزري وأحمد بن سليمان الرهاوي وبقي بن مخلد وأبو الأحوص القاضي ومحمد بن يحيى بن كثير الحراني وهلال بن العلاء الرقي وغيرهم. ذكره ابن حبان في الثقات وقال علي بن عثمان النفيلي مات يوم الجمعة في رمضان سنة سبع وثلاثين ومائتين. قلت وقال مسلمة بن قاسم ثقة وقال أبو عروبة الحراني كان قد كبر ولزم البيت وتغير في آخر عمره* (^٢)\n\n<span data-type='title' id=toc-2870>(٢٣) (ع-سعيد)</span>\nبن الحكم بن محمد بن سالم المعروف بابن أبي مريم الجمحي (^٣) أبو محمد المصري مولى أبي الضبيع مولى بني جمح. روى عن عبد الله بن عمر العمري وإسماعيل بن إبراهيم بن عقبة وسليمان بن بلال وإبراهيم بن سويد ومالك والليث ومحمد بن جعفر بن أبي كثير وأبي غسان محمد بن مطرف\n_________\n(^١) في التقريب (نفيل) بالنون والفاء مصغرا (والحرانى) في لب اللباب بالفتح والتشديد نسبة الى حران مدينة بالجزيرة ١٢\n(^٢) سعيد بن أبي حفص في سعيد بن السائب ١٢ هامش الاصل\n(^٣) في المغنى (الجمحى) بضم جيم وفتح ميم واهمال حاء نسبة الى جمح بن عمر بن هصيص ١٢ ابو الحسن","vol":"4","page":17},{"text":"ونافع بن يزيد ويحيى بن أيوب والدراوردي وابن أبي حازم وجماعة. وعنه البخاري روى له هو والباقون بواسطة محمد بن يحيى الذهلي والحسن بن علي الخلال ومحمد بن سهل بن عسكر ومحمد بن إسحاق الصنعاني وابن أخيه أحمد بن سعد بن أبي مريم وإسحاق بن سويد الرملي وحمزة بن نصير المصري وحميد بن زنجويه وعمر بن الخطاب السجستاني وإسحاق بن الصباح الكندي ومحمد بن عوف الطائي ومحمد بن عبد الله بن عبد الرحيم بن البرقي واحمد ابن الحسن الترمذي وإسحاق بن مصور الكوسج وإبراهيم بن يعقوب الجوزجاني ومحمد بن مسكين اليمامي وعبد الرحمن بن عبد الله بن عبد الحكم وميمون بن العباس الرافقي ومحمد بن خلف العسقلاني وسهل بن زنجلة الرازي وأبو عبيد القاسم بن سلام ويحيى بن معين وأبو حاتم وإسحاق بن الحسن الطحان المصري ويحيى بن أيوب بن بادي العلاف الخولاني ويحيى بن عثمان ابن صالح السهمي وجماعة قال أبو داود بن أبي مريم عندي حجة وقال الحسين بن الحسن الرازي سألت أحمد عن من أكتب بمصر فقال عن ابن أبي مريم وقال العجلي كان عاقلا لم أر بمصر أعقل منه ومن عبد الله بن عبد الحكم وقال أبو حاتم ثقة وقال ابن يونس كان فقيها ولد سنة (١٤٤) ومات سنة أربع وعشرين ومأتين (^١). قلت. وذكره ابن حبان في الثقات وقال ابن معين ثقة من الثقات وقال الحكم عن الدارقطني قال النسائي سعيد بن عفير صالح وسعيد بن الحكم لا بأس به وهو أحب إلي من ابن عفير*\n_________\n(^١) وزاد فى الخلاصة عن ثمانين سنة ١٢ شريف الدين","vol":"4","page":18},{"text":"<span data-type='title' id=toc-2871>(٢٤) (د س-سعيد)</span>\nبن حكيم بن معاوية بن حيدة (^١) القشيري البصري أخو بهز. روى عن أبيه عن جده. وعنه داود الوراق يقال هو داود بن أبي هند ويقال غيره وهو الصحيح ذكره ابن حبان في الثقات. قلت. وقال النسائي في الجرح والتعديل ثقة*\n\n<span data-type='title' id=toc-2872>(٢٥) (م تم س-سعيد)</span>\nبن الحويرث ويقال ابن أبي الحويرث المكي مولى السائب. روى عن ابن عباس ﵄. وعنه ابن جريج وعمرو ابن دينار. قال ابن معين وأبو زرعة والنسائي ثقة وذكره ابن حبان في الثقات. له في الكتب حديث واحد في ترك الوضوء من الطعام. قلت.\nوقال ابن حبان كنيته أبو يزيد*\n\n<span data-type='title' id=toc-2873>(٢٦) (د ت-سعيد)</span>\nبن حيان التيمي من تيم الرباب الكوفي. روى عن علي وأبي هريرة والحارث بن سويد وشريح القاضي ومريم بنت طارق وغيرهم.\nوعنه ابنه أبو حيان التيمي. ذكره ابن حبان في الثقات. قلت. وجعل الحارث بن سويد راويا عنه عكس ماهنا وقال العجلي كوفي ثقة ولم يقف ابن القطان على توثيق العجلي فزعم أنه مجهول* (^٢)\n\n<span data-type='title' id=toc-2874>(٢٧) (ق-سعيد)</span>\nبن خالد بن أبي طويل القرشي الصيداوي (^٣). روى عن\n_________\n(^١) فى المغنى معاوية بن (حيدة) بمفتوحة وسكون مثناة تحت وفتح دال مهملة فهاء تانيث (والقشيرى) نسبة الى قشير بن حكيم ١٢ أبو الحسن\n(^٢) (سعيد) بن حيان الدمشقي في رزيق بن حيان ١٢ هـ\n(^٣) فى لب اللباب (الصيداوي) بفتح الصاد المهملة وسكون التحتانية ثم مهملة نسبة الى صيداء","vol":"4","page":19},{"text":"أنس وواثلة بن الأسقع. وعنه محمد بن شعيب بن شابور وإسماعيل بن عياش قال أبو زرعة ضعيف الحديث وقال أبو حاتم لا أعلم روى عنه غير محمد بن شعيب ولا يشبه حديثه حديث أهل الصدق منكر الحديث وأحاديثه عن أنس لا تعرف وقال العقيلي لا يتابع على حديثه وفرق ابن حبان في الثقات بين سعيد بن خالد القرشي روى عن واثلة وأنس وعنه ابن عياش وبين سعيد ابن خالد بن أبي طويل روى عن أنس وعنه محمد بن شعيب كذا قال وهما واحد والله أعلم وقال في الضعفاء سعيد بن خالد بن أبي طويل من أهل الشام يروي عن أنس ما لا يتابع عليه روى عنه محمد بن شعيب لا يجوز الاحتجاج به وقال أبو نعيم روى عن أنس مناكير. له في ابن ماجه حديث واحد في الرباط. قلت. وقال البخاري فيه نظر وقال الحاكم أبو عبد الله روى عن أنس أحاديث موضوعة وقد سبق ابن حبان إلى جعله ترجمتين أبو حاتم والفسوي*\n\n<span data-type='title' id=toc-2875>(٢٨) (د س ق-سعيد)</span>\nبن خالد بن عبد الله بن قارظ (^١) القارظي الكناني المدني حليف بني زهرة. روى عن عمه إبراهيم وربيعة بن عباد وله صحبة وسعيد بن المسيب وأبي سلمة وأبي عبيد مولى ابن أزهر وإسماعيل بن عبد الرحمن بن أبي ذئب. وعنه الزهري وابن أبي ذئب وابن اسحاق. قال\n_________\n(^٣) تتمة حاشية صفحة (١٩) مدينة بساحل الشام وصرح فى المشتبه للذهبى الصيداوى من صيداء ساحل دمشق ١٢\n(^١) (قارظ) في المغنى بقاف وكسر راء وبظاء معجمة والقارظى نسبة اليه (والكناني) بكسر كاف وخفة نون اولى نسبة الى كنانة بن خزيمة ١٢ أبو الحسن","vol":"4","page":20},{"text":"النسائي ضعيف وقال الدارقطنى مدتى يحتج به وذكره ابن حبان في الثقات وقال ابن سعد توفي في آخر سلطان بني أمية وله أحاديث. قلت. وكذا أرخه ابن حبان وقال النسائي في الجرح والتعديل ثقة فينظر في أين قال إنه ضعيف. وفي النكاح من صحيح البخاري وقال عبد الرحمن بن عوف لأم حكيم بنت قارظ أتجعلين أمرك إلي فذكر القصة وهي موصولة في طبقات ابن سعد من طريق ابن أبي ذئب عن سعيد بن خالد هذا وقارظ بن شيبة كلاهما عن عبد الرحمن بن عوف ﵁*\n\n<span data-type='title' id=toc-2876>(٢٩) (م-سعيد)</span>\nبن خالد بن عمرو بن عثمان بن عفان الأموي أبو خالد ويقال أبو عثمان المدني. سكن دمشق. روى عن عروة بن الزبير وقبيصة بن ذويب وعنه الزهري ومحمد بن معن بن نضلة وابنه معن بن محمد. قال النسائي ثقة وذكره ابن حبان في الثقات. له في مسلم حديث واحد في الوضوء مما مست النار. قلت. وقال العجلي ثقة*\n\n<span data-type='title' id=toc-2877>(٣٠) (د-سعيد)</span>\nبن خالد الخزاعي المدني. روى عن عبد الله بن الفضل الهاشمي وعبد الله بن محمد بن عقيل وابن المنكدر وأبي حازم بن دينار. وعنه يعقوب بن إسحاق الحضرمي وأبو بحر البكراوي وحسان بن إبراهيم الكرماني وعبد الملك بن إبراهيم الجدي وغيرهم. وقال البخاري فيه نظر وقال أبو زرعة ضعيف. روى له أبو داود حديثا واحدا في السلام. قلت. وقال ابن أبي حاتم سمعت أبي يقول هو ضعيف الحديث وقال ابن حبان كان ممن يخطى حتى فحش خطاؤه لا يعجبني الاحتجاج بخبره إذا انفرد وروى يعقوب بن إسحاق","vol":"4","page":21},{"text":"الحضرمي عن سعيد بن خالد قال وليس هو سعيد بن خالد الذي يروي عنه ابن أبي ذئب ذاك ثقة وقال الدارقطني ليس بالقوي وذكره البخاري في فصل من مات من الخمسين إلى الستين ومائة*\n\n<span data-type='title' id=toc-2878>(٣١) (س ق-سعيد)</span>\nبن أبي خالد الأحمسي الكوفي. روى عن أبي كاهل في خطبة النبي ﵌. وعنه أخوه إسماعيل على اختلاف عنه فيه. قال العجلي إسماعيل بن أبي خالد تابعي ثقة وأخوه سعد ثقة وذكره ابن حبان في الثقات. روى له النسائي وابن ماجه من حديث إسماعيل عن أخيه ولم يسمياه ولأبي خالد ابنان غير هذين وهما النعمان وأشعث*\n\n<span data-type='title' id=toc-2879>(٣٢) (ت س-سعيد)</span>\nبن خثيم (^١) بن رشد الهلالي أبو معمر الكوفي وقيل إنه من بني سليط. روى عن أخيه معمر وأيمن بن نابل وجدته أم خثيم ربعية بنت عياض وحنظلة بن أبي سفيان وزيد بن علي بن الحسين وابن شبرمة ومحمد بن خالد الضبي وغيرهم. وعنه أحمد وإسحاق بن موسى الأنصاري وابنا أبي شيبة وإسماعيل بن موسى الفزاري ومحمد بن عبيد المحاربي وعمرو الناقد وأبو سعيد الأشج وابن أخيه أحمد بن رشد بن خثيم وغيرهم. قال ابن الجنيد عن ابن معين كوفي ليس به بأس\n_________\n(^١) في الخلاصة سعيد بن (خثيم) بمثلثة ثم تحتانية مصغر وابن (رشد) في التقريب بفتح الراء والمعجمة (والهلالى) في المغنى بكسر الهاء منسوب الى هلال بن عامر (وابو معمر) بفتح ميمين وسكون مهملة ١٢ ابو الحسن","vol":"4","page":22},{"text":"ثقة قال فقيل ليحيى شيعي فقال وشيعي ثقة وقدري ثقة وقال إسحاق بن منصور عن ابن معين ثقة وقال أبو زرعة لا بأس به وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وصحح الترمذي حديثه في وداع السفر. قلت. وقال العجلي هلالي كوفي ثقة وقال الأزدي كوفي منكر الحديث وذكره ابن عدي في الكامل وقال أحاديثه ليست بمحفوظة وأرخ ابن الأثير وفاته سنة ثمانين ومائة*\n\n<span data-type='title' id=toc-2880>(٣٣) (تمييز-سعيد)</span>\nبن خثيم بصري من بني سليط. روى عن رجل من أهل الشام له صحبة. وعنه عوف الأعرابي وأبو الأشهب العطاردي وهو أقدم من المذكور في الأصل. فرق بينهما البخاري وأبو حاتم وأبو الفضل الهروي وغيرهم. وقول المؤلف في الهلالي وقيل إنه من بني سليط فيه نظر وقد فرق ابن حبان في الثقات أيضًا بين سعيد بن خثيم روى عن حنظلة بن أبي سفيان وعنه عمرو الناقد وبين سعيد بن خثيم الهلالي أبو معمر ولم يصنع شيئا والصواب أنهما واحد لكن هذا الذي من بني سليط غيره والله أعلم*\n\n<span data-type='title' id=toc-2881>(٣٤) (د س ق-سعيد)</span>\nبن أبي خيرة (^١) البصري. روى عن الحسن البصري. وعنه داود بن أبي هند وعباد بن راشد وسعيد بن أبي عروبة ذكره ابن حبان في الثقات. له عندهم حديث واحد في ذكر الربا (^٢)\n_________\n(^١) في التقريب (سعيد بن أبي خيرة) بفتح المعجمة بعدها تحتانية ساكنة مقبول من السادسة ١٢\n(^٢) والحديث في تهذيب الكمال ليأتين على الناس زمان لا يبقى فيه أحد إلا اكل الربا فان لم يأكله اصابه من غباره ١٢","vol":"4","page":23},{"text":"قلت. وقال ابن المديني لم يرو عنه غير داود بن أبي هند وهو متعقب بما سبق وزعم ابن حبان أن سعيد بن أبي خيرة هو سعيد بن وهب الهمداني ولم يتابع على ذلك*\n\n<span data-type='title' id=toc-2882>(٣٥) (خت-سعيد)</span>\nبن داود بن سعيد بن أبي زنبر (^١) الزنبري أبو عثمان المدني. سكن بغداد وقدم الري. روى عن مالك وأبي بكر بن أبي أويس وعامر بن صالح الزبيري وابن عيينة وأبي شهاب الحناط. وعنه البخاري في الأدب واستشهد به في الجامع وإبراهيم بن إسحاق الحربي وأحمد بن منصور الرمادي ويعقوب بن شيبة وأبو الحسن الميموني وأبو شعيب الدعا والحارث بن أبي أسامة ومحمد بن الفرج الأزرق وغيرهم. قال الخطيب سكن بغداد وحدث بها عن مالك وفي أحاديثه نكرة ويقال قلبت عليه صحيفة ورقاء عن أبي الزناد فرواها عن مالك وذكر أبو حاتم الرازي أنه سأل ابن أبي أويس عنه فقال قد لقي مالكا وكان أبوه وصي مالك وأثنى على أبيه خيرا وضعفه ابن المديني وكذبه عبد الله بن نافع الصائغ وقال أحمد بن علي الأبار سألت مجاهد بن موسى عن سعيد بن داود فقال سألت عبد الله بن نافع الصائغ فقلت يا أبا محمد زعم سعيد بن داود أن المهدي أمر مالكا حين أخرج الموطأ فذكر القصة (^٢) في حمل الناس عليه فقيل لمالك إن كان فيه شيء\n_________\n(^١) في لب اللباب الزنبرى بفتح الزاى المعجمة والموحدة وسكون النون بينهما ثم راء نسبة الى ابي زنبر ١٢ ابو الحسن\n(^٢) يصير في صندوق حتى إذا كان في ايام الموسم حمل الناس عليه وارسل الى العراق فقيل لمالك بن انس انظر فان اهل العراق يستنجعون فان كان فيه شيء فاصلحه ١٢ تهذيب الكمال","vol":"4","page":24},{"text":"فاصلحه فقرأ على أربعة أنفس أنا فيهم فقال عبد الله بن نافع كذب سعيد أنا والله أجالس مالكا منذ ثلاثين سنة أو أكثر ما رأيته قرأه على إنسان قط وقال إبراهيم بن الجنيد عن ابن معين ما كان عندي بثقة وقال الأثرم قلت لأبي عبد الله كنت أمرتني من سنين بالكتاب عن الزنبري فقال لا أدري أخاف أن يكون قد خلط على نفسه وقال البرذعي عن أبي زرعة ضعيف الحديث حدث عن مالك عن أبي الزناد عن خارجة بن زيد عن أبيه بحديث باطل ويحدث بمناكير عن مالك وقال البرذعي واملأ علينا أبو زرعة الحديث المذكور عن رجل عنه يعني حديث أن رسول الله ﵌ أعطى الزبير يوم خبير أربعة أسهم الحديث وقال أبو إسماعيل المعروف بشيخ الإسلام الهروي الزنبري مدني من خيارهم كان عند مالك حظيا خصه بأشياء من حديثه. قلت. وقال ابن أبي حاتم عن أبيه ليس بالقوي وقال الساجي عنده مناكير وقال العقيلي يحدث عن مالك بشيء أنكر عليه وقال ابن حبان يروي عن مالك أشياء مقلوبة قلبت عليه صحيفة ورقاء عن أبي الزناد فحدث بها كلها عن مالك عن أبي الزناد لا يحل كتب حديثه الاعلى جهة الاعتبار كتبنا نسخته عن مالك وهي أكثر من مائة وخمسين حديثا أكثرها مقلوبة وقال الخليلي يكثر عن مالك ولا يحتج به وقال الحاكم يروي عن مالك أحاديث مقلوبة وصحيفة أبي الزناد أيسر من غيرها فإن أحاديث أبي الزناد محفوظة وإن لم يكن لمالك في بعضها أصل وقد روى خارج النسخة عن مالك أحاديث موضوعة وقال السلمي عن الدارقطني ضعيف* (^١)\n_________\n(^١) سعيد بن دينار المكي في سفيان ٢ اهامش تهذيب الكمال","vol":"4","page":25},{"text":"<span data-type='title' id=toc-2883>(٣٦) (س-سعيد)</span>\nبن ذويب (^١) المروزي أبو الحسن نسائي الأصل. روى عن أبي ضمرة وأبي أسامة وابن عيينة وعبد الرزاق ويزيد بن هارون وعبد الصمد بن عبد الوارث وغيرهم. وعنه النسائي في غير السنن وروى له في السنن بواسطة عمرو بن منصور النسائي وعنه أيضا حاشد بن إسماعيل البخاري والحسن بن سفيان وعبيد الله بن واصل البيكندي. قال أبو حاتم مجهول. ذكره ابن حبان في الثقات وقال مات سنة سبع وثلاثين ومأتين وذكره النسائي في الكنى فقال ثقة مأمون حدث عنه محمد بن رافع*\n\n<span data-type='title' id=toc-2884>(٣٧) (عس-سعيد)</span>\nبن ذي حدان (^٢) كوفي. روى عن سهل بن حنيف وعلي وقيل عمن سمع عليا وعن علقمة ونمران بن سعيد. وعنه أبو إسحاق السبيعي ذكره ابن حبان في الثقات وقال ربما أخطأ. قلت. وقال ابن المديني في حديثه عن سهل بن حنيف في جعل الحج عمرة لا أدري سمع من سهل بن حنيف أم لا وهو رجل مجهول لا أعلم أحدا روى عنه إلا أبو إسحاق*\n\n<span data-type='title' id=toc-2885>(٣٨) (ت ق-سعيد)</span>\nبن أبي راشد ويقال ابن راشد. روى عن يعلى بن مرة الثقفي وعن التنوخي النصراني (^٣) رسول قيصر ويقال رسول هرقل وعنه عبد الله بن عثمان بن خثيم. ذكره ابن حبان في الثقات. قلت. وفي الرواة سعيد بن أبي راشدا وابن راشد آخر*\n_________\n(^١) (ذويب) فى المغنى بمضمومة وبمثناة تحت وبموحدة ٢ اشريف الدين\n(^٢) سعيد بن ذي (حدان) في التقريب بضم الحاء المهملة وتشديد الدال المهملة ١٢\n(^٣) قال شيخنا اسلم متاخرا عن هذا يقال له أبو محمد المازنى ابن السماك مذكور في كتاب الضعفاء نبهت عليه ١٢ هامش الاصل","vol":"4","page":26},{"text":"<span data-type='title' id=toc-2886>(٣٩) (تمييز-سعيد)</span>\nبن أبي راشد. عن النبي ﵌ قال إن في أمتي خسفا ومسخا وقذفا. وعنه عبد الرحمن بن سابط من رواية عمرو بن مجمع عن يونس بن خباب عن ابن سابط. يقال إن له صحبة وفي إسناد حديثه هذا نظر. قلت. أخرجه الحسن بن سفيان في مسنده وإسناده ضعيف وذكره ابن حبان في الصحابة وابن السكن وابن منده وغيرهم ولما ذكره ابن أبي حاتم قال سعيد ابن أبي راشد قال سمعت النبي ﵌ يقول فذكر الحديث*\n\n<span data-type='title' id=toc-2887>(٤٠) (خ م ت س-سعيد)</span>\nبن الربيع الحرشي (^١) العامري أبو زيد الهروي البصري. كان يبيع الثياب الهروية. روى عن شعبة وقرة بن خالد وهشام الدستوائي وسعيد بن أبي عروبة وعلي بن المبارك وعبد القدوس بن حبيب الشامي. وعنه البخاري وروى له هو ومسلم والترمذي بواسطة محمد بن عبد الرحيم البزار وحجاج بن الشاعر وبندار وعبد بن حميد وعبد الله بن إسحاق الجوهري ومحمد بن إسحاق الصغاني وأحمد بن سفيان النسائي وإبراهيم الجوزجاني وزيد بن أخرم الطائي وأبو داود الحراني وأبو الأشعث العجلي ومحمد بن عبد الله بن نمير وأبو موسى ومحمد بن عبد الملك الدقيقي والكديمي وغيرهم. قال عبد الله بن أحمد عن أبيه شيخ ثقة لم أسمع منه شيئا وقال أبو حاتم صدوق وقال البخاري وغيره مات سنة إحدى عشرة ومائتين. قلت. هو من أقدم شيخ للبخاري وذكره ابن حبان في الثقات*\n_________\n(^١) في المغنى (الحرشى) بمهملة وراء مفتوحتين واعجام شين منسوب الى حريش بن كعب (والعامرى) نسبة الى عامر بن كعب وابن صعصعة (والهروى) بهاء وراء مفتوحتين نسبة الى هراة مدينة بخراسان ١٢ ابو الحسن","vol":"4","page":27},{"text":"<span data-type='title' id=toc-2888>(٤١) (سعيد)</span>\nبن رمانة (^١) عن وهب بن منبه. وعنه ولده محمد في ترجمة محمد*\n\n<span data-type='title' id=toc-2889>(٤٢) (ت-سعيد)</span>\nبن زربي (^٢) الخزاعي البصري العباداني أبو معاوية ويقال أبو عبيدة وهو الصحيح. روى عن الحسن وابن سيرين وقتادة وثبت البناني وعاصم الأحول وغيرهم. وعنه فليح بن سليمان ويزيد بن هارون ويونس بن محمد المؤدب ومصعب بن المقدام ومحمد بن الحسن الاسدى وعلى ابن الجعد وبشر بن الوليد الكندي وغيرهم. قال معاوية بن صالح عن ابن معين ليس بشيء وقال البخاري عنده عجائب وقال أبو داود ضعيف وقال النسائي ليس بثقة وقال أبو حاتم عنده عجائب من المناكير. قلت. كناه البخاري أبا معاوية في التاريخ الكبير وكذا في الأوسط وذكره فيه في فصل من مات ما بين الستين إلى السبعين ومائة وكذا كناه مسلم في الكنى وقال صاحب عجائب وأبو القاسم البغوي وابن حبان وقال وقد قيل يكنى أبا عبيدة وقال كان ممن يروي الموضوعات عن الأثبات على قلة روايته وقال أبو أحمد الحاكم في أبي معاوية من الكنى منكر الحديث جدا وذكره في أبي عبيدة أيضا وكذا ذكره النسائي في الموضعين وأما ابن عدي فقال من قال أبو معاوية فقد أخطأ ثم قال حدثنا البغوي ثنا علي بن الجعدانا أبو معاوية العباداني قال البغوي وهو\n_________\n(^١) في المغني عند ذكر يزيد بن رمانة ان (رمانة) بضم راء وشدة ميم وبنون ١٢\n(^٢) فى التقريب سعيد بن (زربي) بفتح الزاى المعجمة وسكون الراء المهملة بعدها موحدة مكسورة (والعبادانى) في لب اللباب مثقلة وداله مهملة نسبة الى عبادان بلد بنواحي البصرة ١٢ ابو الحسن","vol":"4","page":28},{"text":"عندي سعيد بن زربي فذكر عنه أحاديث وقال هي أحاديث سعيد بن زربي قال ابن عدي أخطأ البغوي في هذا وكيف يحكم بأنه هو وعلي بن الجعد يقول العباداني وسعيد بن زربي بصري ثم أخرج عدة أحاديث لسعيد بن زربي كني فيها أبا عبيدة وليس ما جزم به من خطأ البغوي في ذلك بلازم والله أعلم*\n\n<span data-type='title' id=toc-2890>(٤٣) (تمييز-سعيد)</span>\nبن زربي أبو عبيدة. روى عن مجاهد. وعنه (^١) ذكره ابن حبان في الثقات وقال ليس هذا بسعيد بن زربي صاحب ثابت ذاك ضعيف وهذا صدوق وذكر الدوري عن ابن معين قال سعيد بن زربي ليس بثقة وليس هو بأبي عبيدة صاحب الموعظة هو رجل آخر وقد تقدم في الذي قبله ما يدل على ان بعضهم خلطها*\n\n<span data-type='title' id=toc-2891>(٤٤) (ت-سعيد)</span>\nبن زرعة الحمصي الجزار (^٢) ويقال الخزاف. روى عن ثوبان مولى رسول الله ﵌ وعنه مرزوق أبو عبد الله الشامي والحسن بن همام قال أبو حاتم مجهول وذكره ابن حبان في الثقات. له في الترمذي حديث واحد في استقبال الجرية للحمى (^٣) *\n_________\n(^١) بياض في الاصل ٢ ا\n(^٢) فى المغني سعيد بن زرعة بضم زاى وسكون راء (والجزار) فى الخلاصة بزاي معجمة آخره مهملة وضبطه في التقريب الجرار بالجيم ومهملتين (والخزاف) بمعجمة وزاى ١٢\n(^٣) تتمته في تهذيب الكمال قال رسول الله ﵌ إذا اصاب احدكم الحمى فان الحمى قطعة من نار جهنم فليطفها بالماء البارد جار يا مستقبل جرية الماء وليقل اللهم صدق رسولك فاشف عبدك بعد الفجر قيل","vol":"4","page":29},{"text":"<span data-type='title' id=toc-2892>(٤٥) (ل-سعيد)</span>\nبن زكريا الأدم (^١) أبو عثمان المصري مولى مروان بن الحكم روى عن بكر بن مضر والمفضل بن فضالة والليث بن سعد وابن وهب وغيرهم وعنه أبو الطاهر بن السرح وعيسى بن حماد زغبة وأبو عمير بن النحاس وغيرهم قال سليمان بن داود المهري سمعت سعيد الأدم وكان لو قيل له إن القيامة تقوم غدا ما استطاع أن يزداد من العبادة. وقال ابن يونس توفي بأخميم (^٢) سنة سبع ومأتين وكانت له عبادة وفضل*\n\n<span data-type='title' id=toc-2893>(٤٦) (ت ق-سعيد)</span>\nبن زكرياء القرشي أبو عثمان ويقال أبو عمرو المدائني روى عن الزبير بن سعيد الهاشمي وعنبسة بن عبد الرحمن القرشي وحمزة الزيات وزمعة بن صالح وغيرهم. وعنه أحمد بن حنبل ويحيى بن معين والفضل بن الصباح ومحمود بن خداش وأبو الربيع الزهراني ومحمد بن عيسى ابن الطباع وعثمان بن أبي شيبة وابنه أحمد بن سعيد وأبو يحيى العطار وغيرهم قال عبد الله بن أحمد عن أبيه ما به بأس إن شاء الله وقال الأثرم عن أحمد كتبنا عنه ثم تركناه قلت لم قال لم يكن به بأس ولكنه لم يكن بصاحب حديث وقال محمود بن خداش سألت ابن معين وأحمد بن حنبل عنه\n_________\n(^٣) تتمة حاشية صفحة (٢٩) طلوع الشمس وليغمس فيه ثلاث غمسات فان لم يبرأ فى ثلاث ففى خمس فان لم يبرأ فى خمس ففى سبع فان لم يبرأ في سبع ففى تسع فانها لا تجاوز التسع باذن الله تعالى ١٢ شريف الدين\n(^١) فى التقريب الادم بهمزة مقصورة ومهملة مفتوحتين ١٢\n(^٢) في لب اللباب (اخميم) بكسر الهمزة وسكون المعجمة بلدة بصعيد مصر ١٢ ابو الحسن","vol":"4","page":30},{"text":"فقالا ثقة وقال جعفر الطيالسي عن ابن معين ليس به بأس وقال البخاري صدوق وقال الآجري عن أبي داود سألت ابن معين عنه فقال ليس بشيء وقال أبو حاتم ليس بذاك القوي وقال زكرياء الساجي ضعيف وقال صالح بن محمد البغدادي ثقة وقال أبو مسعود الرازي ثنا محمد بن عيسى عن سعيد بن زكرياء وكان ثقة وذكره ابن حبان في الثقات. قلت. وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة لا بأس به صدوق ولكنه لم يكن يعرف الحديث*\n\n<span data-type='title' id=toc-2894>(٤٧) (د س-سعيد)</span>\nبن زياد بن صبيح وصوابه سعيد بن زياد الشيباني عن زياد بن صبيح*\n\n<span data-type='title' id=toc-2895>(٤٨) (خت د سي-سعيد)</span>\nبن زياد الأنصاري المدني. روى عن جابر وأبي سلمة بن عبد الرحمن. وعنه سعيد بن أبي هلال. جعله أبو حاتم اثنين فقال الأنصاري مجهول وقال في سعيد بن زياد عن جابر ضعيف وجعلهما غيره واحدا وهو الصواب. قلت. وأما ابن حبان فذكره في أتباع التابعين في الثقات فقال روى عن جابر بن زيد وعنه سعيد بن أبي هلال. قلت. وجاء في سنن أبي داود وفي اليوم والليلة للنسائي غير منسوب فيحرر هذا وقد سبق أبا حاتم إلى جعلهما اثنين البخاري في تاريخه*\n\n<span data-type='title' id=toc-2896>(٤٩) (د س-سعيد)</span>\nبن زياد الشيباني المكي. روى عن زياد بن صبيح وطاوس. وعنه وكيع وخالد بن الحارث وسفيان بن حبيب ويزيد بن","vol":"4","page":31},{"text":"هارون ومكي بن إبراهيم. قال ابن معين صالح وذكره ابن حبان في الثقات. قلت. وقال عثمان الدارمي عن ابن معين ثقة وقال العجلي كوفي ثقة وقال النسائي ليس به بأس وقال الدارقطني يعتبر به ولا يحتج به لا أعرف له إلا حديث التصليب*\n\n<span data-type='title' id=toc-2897>(٥٠) (د سي-سعيد)</span>\nبن زياد المكتب المؤذن المدني مولى جهينة. روى عن عثمان بن عبد الرحمن التيمي وسليمان بن يسار وحفص بن عمر بن عبد الرحمن بن عوف وغيرهم. وعنه زياد بن يونس وخالد بن مخلد ووكيع فيما قيل. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2898>(٥١) (خت م د ت ق-سعيد)</span>\nبن زيد بن درهم الأزدي الجهضمي (^١) أبو الحسن البصري أخو حماد بن زيد. روى عن عبد العزيز بن صهيب وعمرو بن دينار قهرمان آل الزبير والجعد أبي عثمان وأيوب والزبير بن الحريت وسنان بن ربيعة وعلي بن زيد بن جدعان وغيرهم وعنه ابن المبارك وأبو المنذر الواسطي والحسن بن موسى وحبان ابن هلال وأبو هاشم المخزومي وعارم وأبو الفضل وسليمان بن حرب وموسى بن إبراهيم وغيرهم. قال عبد الله بن أحمد عن أبيه ليس به بأس وكان يحيى بن سعيد لا يستمريه وقال ابن المديني سمعت يحيى بن سعيد يضعفه جدا في الحديث وقال الآجري عن أبي داود كان يحيى بن سعيد يقول ليس بشيء وكان عبد الرحمن يحدث عنه وقال البخاري حدثنا مسلم هو ابن إبراهيم ثنا\n_________\n(^١) الجهضمى في لب اللباب بفتح اوله والضاد المعجمة نسبة الى الجهاضمة بطن من الأزد ١٢ ابو الحسن","vol":"4","page":32},{"text":"سعيد بن زيد أبو الحسن صدوق حافظ وقال الدوري عن ابن معين ثقة وقال أبو حاتم والنسائي ليس بالقوي وقال الجوزجاني يضعفون حديثه وليس بحجة. قال محمد بن محبوب وغيره مات سنة سبع وستين ومائة. قلت. وقال ابن سعد روى عنه وكان ثقة مات قبل أخيه وقال العجلي بصري ثقة وقال أبو زرعة سمعت سليمان بن حرب يقول ثنا سعيد بن زيد وكان ثقة وقال أبو جعفر الدارمي ثنا حبان بن هلال ثنا سعيد بن زيد وكان حافظا صدوقا قال ابن عدي وليس له من منكر لا يأتي به غيره وهو عندي في جملة من ينسب إلى الصدق وقال ابن حبان كان صدوقا حافظا ممن كان يخطئ في الأخبار ويهم حتى لا يحتج به إذا انفرد وقال أبو بكر البزارلين وقال في موضع آخر لم يكن له حفظ وقال الدارقطني ضعيف*\n\n<span data-type='title' id=toc-2899>(٥٢) (ق-سعيد)</span>\nبن زيد بن عقبة (^١) الفزاري الكوفي. روى عن أبيه. وعنه أبو هارون الغنوي وهو من أقرانه والحجاج بن أرطاة ومسعر وأبو شيبة الكوفي.\nقال ابن معين وأبو حاتم ثقة وذكره ابن حبان في الثقات. روى له ابن ماجه في السرقة (^٢) حديثا واحدا وسماه في روايته سعيد بن عبيد بن زيد بن عقبة والصواب حذف عبيد والله أعلم. قلت. وقال العجلي ثقة*\n_________\n(^١) (عقبة) في المغنى بضم عين وسكون قاف (والفزارى) بفتح فاء فزاي خفيفة فالف فراء نسبة الى فزارة اسم قبيلة ١٢ ابو الحسن\n(^٢) والحديث في تهذيب الكمال قال النبي ﵌ اذا سرق لرجل متاع فوجده في يد رجل بعينه فهو أحق به ويرجع المشترى على البائع ١٢ شريف الدين","vol":"4","page":33},{"text":"<span data-type='title' id=toc-2900>(٥٣) (ع-سعيد)</span>\nبن زيد بن عمرو بن نفيل العدوي أبو الأعور أحد العشرة (^١) روى عن النبي ﵌. وعنه ابنه هشام وابن عمرو عمرو بن حريث وأبو الطفيل وقيس بن حازم وأبو عثمان النهدي وحميد ابن عبد الرحمن بن عوف وعبد الرحمن بن عمرو بن سهل وعروة بن الزبير وعبد الرحمن بن الأخنس وعباس بن سهل بن سعد وعبد الله بن ظالم وطلحة ابن عبد الله بن عوف ومحمد بن زيد بن عبد الله بن عمرو محمد بن سيرين وغيرهم. ذكر عروة بن الزبير أنه ممن ضرب له رسول الله ﵌ سهمه وأجره في بدر هو وطلحة وكان بعثهما يتجسسان له أمر عير قريش فلم يحضرا بدرا وقال ابن عبد البركان إسلامه قديما قبل عمرو بسبب زوجته كان إسلام عمر وهاجر هو وامرأته فاطمة بنت الخطاب وقال قيس بن أبي حازم قال سعيد بن زيد لقد رأيتني وأن عمر لموثقي على الإسلام ودعا سعيد على أروى بنت أويس لما استعدت عليه وادعت أنه غصبها بعض أرضها فقال اللهم إن كانت ظالمة فأعم بصرها واجعل قبرها في بئرها فعميت أروى ثم وقعت في البير فماتت. وخبرها مشهور ورواه الزبير بن بكار في كتاب النسب بسند صحيح وقال الواقدي توفي بالعقيق فحمل إلى المدينة فدفن بها وذلك سنة (٥٠) أو إحدى وخمسين وكان يوم مات ابن بضع وسبعين سنة وكان رجلا طوالا آدم أشعر قال وهذا أثبت عندنا لا خلاف فيه بين أهل البلد وأهل العلم وروى أهل الكوفة أنه مات عندهم وقال يحيى بن بكير وخليفة\n_________\n(^١) وزاد فى الخلاصة أحد العشرة المشهود لهم بالجنة والمهاجرين الاولين شهد المشاهد كلها بعد بدر رضي الله عن جميع اهله ١٢ شريف الدين","vol":"4","page":34},{"text":"وغير واحد مات سنة (٥١) وقال عبد الله بن سعيد الزهري مات سنة (٥٢)\n\n<span data-type='title' id=toc-2901>(٥٤) (د س-سعيد)</span>\nبن سالم القداح أبو عثمان المكي. خراساني الأصل ويقال كوفي سكن مكة. روى عن أيمن بن نابل وعبد الله بن عمرو موسى بن علي بن رباح وابن جريج وكثير بن زيد الأسلمي ومالك بن مغول وإسرائيل والثوري وغيرهم. وعنه ابنه علي وابن عينية وهو أكبر منه وبقية ويحيى بن آدم واسد ابن موسى وهم من أقرانه والشافعي وابن أبي عمر وأبو عمار المروزي وعبد الوهاب ابن نجدة الحوطي وعلي بن حرب وغيرهم. قال الدوري وغيره عن ابن معين ليس به بأس وقال عثمان الدارمي عن ابن معين ثقة قال عثمان ليس بذاك في الحديث وقال أبو زرعة هو عندي إلى الصدق ما هو وقال أبو حاتم محله الصدق وقال أبو داود صدوق يذهب إلى الأرجاء وقال النسائي ليس به بأس وقال ابن عدي حسن الحديث وأحاديثه مستقيمة وهو عندي صدوق لا بأس به مقبول الحديث. قلت. وقال يعقوب الفسوي كان له رأي سوء وكان داعية يرغب عن حديثه وقال العجلي كان يرى الإرجاء وليس بحجة وقال البخاري يرى الإرجاء وكذا قال ابن حبان وزاد ويهم في الأخبار حتى يجئ بها مقلوبة حتى خرج عن حد الاحتجاج به وقال ابن البرقي عن ابن معين كانوا يكرهونه. قال الساجي ثنا الربيع سمعت الشافعي يقول كان سعيد القداح يفتي بمكة ويذهب إلى قول أهل العراق. قال الساجي وهو ضعيف وقال العقيلي كان يغلو في الإرجاء وقال الصريفيني مات قبل المائتين\n\n<span data-type='title' id=toc-2902>(٥٥) (د س ق-سعيد)</span>\nبن السائب بن يسار (^١) وهو ابن أبي حفص الثقفي\n_________\n(^١) في المغنى (يسار) بمفتوحة وخفة سين مهملة ١٢ شريف الدين","vol":"4","page":35},{"text":"الطائفي روى عن أبيه وعبد الله بن يامين وعبد الله بن يزيد وداود بن أبي عاصم الثقفي ونوح بن صعصعة ومحمد بن عبد الله بن عياض وغضيف بن أبي سفيان وعدة. وعنه ابن عيينة وابن مهدي ووكيع وعبد الرزاق ومعن بن عيسى وخالد بن مخلد ومحمد بن محبب (^١) وأبو حذيفة وغيرهم. قال عثمان الدارمي عن ابن معين ثقة وكذا قال الدارقطني وقال أبو داود لا بأس به وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال الحميدي عن سفيان كان لا تكاد تجف له دمعة وقال شعيب بن حرب كنا نعده من الأبدال. قلت. وقال ثقة وقال الصريفيني مات سنة إحدى وسبعين ومائة*\n\n<span data-type='title' id=toc-2903>(٥٦) (ق-سعيد)</span>\nبن سعد بن أيوب بن سعيد أبو عثمان البخاري نزيل الري روى عن أبي نعيم وعمرو بن مرزوق وأبي حذيفة ومسلم بن إبراهيم والهيثم ابن خارجة والقعنبي وغيرهم. وعنه ابن أبي حاتم والقطان وقال كان صدوقا وذكره الخليلي في شيوخ أبي الحسن بن سلمة القطان صاحب ابن ماجه وقال له معرفة بالحديث مات قبل أبي حاتم الرازي بأشهر وذكره الحافظ الضياء فيما استدركه على ابن عساكر في الشيوخ النبل وقال روى عنه ابن ماجه في الجزء الأول حديثين موقوفين. قال المزي والصواب أنه من زيادات أبي الحسن ابن سلمة ولكن وقع في بعض النسخ مدرجا في الأصل ومن الدليل على ذلك أنه لا ذكر له في رواية إبراهيم بن دينار عن ابن ماجه فلما سقط من روايته دل على أنه من زيادات القطان*\n_________\n(^١) محمد بن محبب بفتح المهملة والموحدة الاولى كنيته أبو همام ١٢ ابو الحسن","vol":"4","page":36},{"text":"<span data-type='title' id=toc-2904>(٥٧) (س ق-سعيد)</span>\nبن سعد بن عبادة الأنصاري الخزرجي مختلف في صحبته. روى عن النبي ﵌ وعن أبيه سعد. وعنه ابنه شرحبيل وأبو أمامة بن سهل بن حنيف. ذكره ابن حبان في ثقات التابعين وقال ابن عبد البر صحبته صحيحه. ذكره الواقدي وغيره وكان واليا لعلي رضي الله تعالى عنه على اليمن. قلت. وقد ذكره ابن حبان أيضا في الصحابة وقال ابن سعد كان ثقة قليل الحديث وذكره غير واحد في الصحابة منهم البغوي وابن منده وأبو نعيم والعسكري وغيرهم*\n\n<span data-type='title' id=toc-2905>(٥٨) (سي-سعيد)</span>\nبن سعيد الثعلبي (^١) أبو الصباح الكوفي. روى عن سعيد ابن عمير الأنصاري وعكرمة مولى ابن عباس وابي الشعثا. الكندي. وعنه أبو أسامة ووكيع. ذكره ابن حبان في الثقات. له عند النسائي حديث واحد يأتي في ترجمة سعيد بن عمير*\n\n<span data-type='title' id=toc-2906>(٥٩) (ت ق-سعيد)</span>\nبن أبي سعيد الأنصاري المدني مولى أبي بكر ابن محمد ابن عمرو بن حزم. روى عن أدرع السلمي وأبي رافع مولى النبي ﵌. وعنه موسى بن عبيدة الربذي. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2907>(٦٠) (سعيد)</span>\nبن أبي سعيد الزبيدي هو ابن عبد الجبار يأتى*\n_________\n(^١) في المغنى هاهنا الثعلبي بمثلثة مفتوحة وسكون عين مهملة منسوب الى ثعلبة بن ثور وابن يربوع وكذا في الخلاصة بمثلثة ولكن في التقريب التغلبي بمثناة ومعجمة وفي المغنى (ابو الصباح) بفتح مهملة وشدة موحدة ١٢","vol":"4","page":37},{"text":"<span data-type='title' id=toc-2908>(٦١) (ع-سعيد)</span>\nبن أبي سعيد واسمه كيسان (^١) المقبري أبو سعد المدني وكان أبوه مكاتبا لامرأة من بني ليث والمقبري نسبة إلى مقبرة بالمدينة كان مجاورا لها. روى عن سعد وأبي هريرة وأبي سعيد وعائشة وأم سلمة ومعاوية ابن أبي سفيان وأبي شريح وأنس بن مالك وجابر بن عبد الله وابن عمرو عن أبيه أبي سعيد ويزيد بن هرمز وأخيه عباد بن أبي سعيد وعبد الله بن رافع مولى أم سلمة وسالم بن عبد الله مولى النصريين وأبي الحباب سعيد بن يسار وعبد الله ابن أبي قتادة وعبيد بن جريج وعمرو بن سليم وعطاء بن ميناء وعياض بن عبد الله بن سعد بن أبي سرح وأبي سعيد مولى المهري وابي سلمة ابن عبد الرحمن وشريك بن عبد الله بن أبي نمر وغيرهم وروي عن كعب بن عجرة وقيل عن رجل عنه. روى عنه مالك وابن إسحاق ويحيى بن سعيد الأنصاري وابن عجلان وابن أبي ذئب وعبد الحميد بن جعفر وعبيد الله بن عمرو عمرو بن أبي عمرو مولى المطلب وإسماعيل بن أمية وأيوب بن موسى وطلحة بن أبي سعيد وعمرو بن شعيب والوليد بن كثير ومعن بن محمد الغفاري وابنه عبد الله ابن سعيد والليث بن سعد وجماعة. قال عبد الله بن أحمد عن أبيه ليس به بأس وقال عثمان الدارمي عن ابن معين سعيد أوثق يعني من العلاء بن عبد الرحمن وقال ابن المديني وابن سعد والعجلي وأبو زرعة والنسائي ثقة وقال ابن خراش ثقة جليل أثبت الناس فيه الليث بن سعد وقال أبو حاتم صدوق وقال يعقوب ابن شيبة قد كان تغير وكبر واختلط قبل موته يقال بأربع سنين وكان شعبة\n_________\n(^١) في المغنى (كيسان) بفتح كاف وسكون تحتية وبسين مهملة (والمقبرى) بمفتوحة وسكون قاف وضم موحدة وبفتح وبكسر ١٢ شريف الدين","vol":"4","page":38},{"text":"يقول ثنا سعيد المقبري بعد ما كبر وقال الواقدي اختلط قبل موته بأربع سنين وقال ابن عدي إنما ذكرته لقول شعبة هذا وارجوان يكون من أهل الصدق وما تكلم فيه أحد إلا بخير وقال البخاري روى عنه يحيى بن أبي كثير فقال عن أبي سعد عن أبي شريح وقال ابن عساكر قدم الشام مرابطا وحدث بساحل بيروت. قال وقد فرق الخطيب بين سعيد بن أبي سعيد الذي حدث ببيروت وبين المقبري ووهم في ذلك. قال البخاري مات بعد نافع وقال نوح بن حبيب مات سنة (١١٧) وقال يعقوب بن شيبة وغيره مات في أول خلافة هشام وقال ابن سعد وابن أبي خيثمة مات في آخر خلافة هشام سنة (١٢٣) وقال أبو عبيد مات سنة (٢٥) وقال خليفة سنة (٢٦). قلت. وذكر الحافظ سعد الدين الحارثي أن ابن عساكر لم يصب في توهيم الخطيب وصدق الحارثي قد جاء في كثير من الروايات عن عبد الرحمن بن يزيد بن جابر عن سعيد بن أبي سعيد الساحلي عن أنس والرواية التي وقعت لابن عساكر وفيها عن ابن جابر عن سعيد بن أبي سعيد المقبري كأنها وهم من أحد الرواة وهو سليمان بن أحمد الواسطي فإنه ضعيف جدا وإن المقبري لم يقل أحد أنه يدعى الساحلي وهذا الساحلي غير معروف تفرد عنه ابن جابر وقد روى ابن ماجه في الجهاد عن عيسى بن يونس الرملي عن محمد بن شعيب بن شابور عن سعيد بن خالد ابن أبي طويل الصيداوي ويقال البيروتي عن أنس حديثا فيحتمل أن يكون سعيد بن أبي سعيد الساحلي هو سعيد بن خالد هذا فقد أخرج له","vol":"4","page":39},{"text":"ابن ماجه حديثين من رواية ابن شعيب عن ابن جابر عنه فيحتمل أن يكون ابن جابر سقط في حديث سعيد بن خالد والله أعلم وفي الرواة سعيد بن أبي سعيد غير هذا أربعة عشر رجلا ذكر أكثرهم الخطيب في المتفق والمفترق تركتهم تخفيفا وقال ابن حبان في الثقات اختلط قبل موته بأربع سنين وقال الساجي قال ابن معين أثبت الناس في سعيد ابن أبي ذئب وقال ابن أبي حاتم سألت أبي هل سمع المقبري من عائشة فقال لا وذكر عبد الحق الإشبيلي أنه لم يسمع من أم سلمة أيضا*\n\n<span data-type='title' id=toc-2909>(٦٢) (ق-سعيد)</span>\nبن أبي سعيد البيروتي تقدم ذكره في الذي قبله (^١) *\n\n<span data-type='title' id=toc-2910>(٦٣) (ت-سعيد)</span>\nبن سفيان الجحدري (^٢) أبو سفيان ويقال أبو الحسن البصري ويقال إنهما اثنان. روى عن داود بن أبي هند وكهمس بن الحسن وابن عون وعبد الله بن معدان وهشام الدستوائي وغيرهم. وعنه محمد بن بشار ومحمد بن المثنى وزيد بن أخرم وعقبة بن مكرم ويزيد بن سنان نزيل مصر وغيرهم. قال أبو حاتم محله الصدق وقال البخاري بلغني عن علي بن عبد الله قال ذهب حديثه وقال وحدثني إبراهيم بن بسطام قال مات سنة (٤) أو خمس ومأتين وقال ابن حبان في الثقات كان ممن يخطئ حمل عليه علي بن المديني وليس من سلك مسلك الأثبات ثم لم يتعر من الخطأ استحق الحمل عليه*\n\n<span data-type='title' id=toc-2911>(٦٤) (ق-سعيد)</span>\nبن سفيان الأسلمي مولاهم المدني. روى عن جعفر\n_________\n(^١) سعيد بن أبي سعيد في سعيد بن الحارث\n(^٢) الجحدرى فى لب اللباب بفتح اوله وثالثه ومهملات نسبة الى جحدر قبيلة ١٢ ابو الحسن","vol":"4","page":40},{"text":"الصادق وسلام بن حكيم الصيرفي. وعنه ابن أبي فديك وعبد الله بن إبراهيم الغفاري. ذكره ابن حبان في الثقات. روى له ابن ماجه حديثا واحدا إن الله مع المدين (^١). قلت. وقال صاحب الميزان لا يكاد يعرف*\n\n<span data-type='title' id=toc-2912>(٦٥) (ت-سعيد)</span>\nبن سلمان ويقال ابن سليمان الربعي (^٢). روى عن يزيد ابن نعامة الضبي وعنه عمران بن مسلم القصير. ذكره ابن حبان في الثقات. له في الترمذي حديث واحد يأتي في يزيد بن نعامة*\n\n<span data-type='title' id=toc-2913>(٦٦) (بخ م د س-سعيد)</span>\nبن سلمة بن أبي الحسام العدوي مولاهم أبو عمرو المدني. روى عن أبيه وهشام بن عروة وعمرو بن أبي عمرو مولى المطلب وابن المنكدر والعلاء بن عبد الرحمن وغيرهم. وعنه عبد الصمد بن عبد الوارث وأبو عامر العقدي وعبد الله بن رجاء البصري وأبو سلمة التبوذكي وغيرهم قال أبو سلمة ما رأيت كتابا أصح من كتابه وقال الآجري عن أبي داود كان في لسانه وليس في حديثه وقال أبو حاتم سألت ابن معين عنه فلم يعرفه يعني حق معرفته وقال النسائي شيخ ضعيف وذكره ابن حبان في الثقات. له في مسلم حديث أم زرع واستشهد به البخاري وروى له البخاري حديثا في الاستعاذة فقط وروى أبو داود في الطلاق عن محمد ابن معمر عن أبي عامر العقدي عن أبي عمرو السدوسي عن عبد الله بن أبي بكر عن عمرة عن عائشة أن حبيبة بنت سهل كانت عند ثابت\n_________\n(^١) في تهذيب الكمال وقال اسماعيل مع الدائن حتى يقضى دينه ما لم يكن دينه فيما يكرهه الله ١٢\n(^٢) في المغنى (الربعى) براء وموحدة مفتوحتين منسوب الى ربيعة بن نزار ١٢ أبو الحسن","vol":"4","page":41},{"text":"ابن قيس بن شماس الحديث وروى هذا الحديث أحمد بن محمد بن شعيب الرجاني (^١) عن محمد بن معمر عن أبي عامر العقدي عن سعيد بن سلمة عن عبد الله بن أبي بكر بإسناده فدلت هذه الرواية أن أبا عمرو المذكور في رواية أبي داود هو سعيد بن سلمة والله أعلم. قلت. وقال البخاري في تاريخه في ترجمة سعيد بن سلمة هو مولى آل عمر بن الخطاب وقال أبو عامر العقدي ثنا أبو عمرو السدوسي المدني فلا أدري هو هذا وغيره وسيأتي في ترجمة أبي عمرو المدني في الكنى ما يقرر أنهما واحد*\n\n<span data-type='title' id=toc-2914>(٦٧) (٤ - سعيد)</span>\nبن سلمة المخزومي من آل ابن الأزرق (^٢). روى عن المغيرة بن أبي بردة عن أبي هريرة حديث البحر هو الطهور ماؤه الحل ميتته.\nوعنه صفوان بن سليم والجلاح أبو كثير. وهو حديث في إسناده اختلاف قال النسائي ثقة وذكره ابن حبان في الثقات. قلت. وصحح البخاري فيما حكاء عنه الترمذي في العلل المفرد حديثه وكذا صححه ابن خزيمة وابن حبان وغير واحد*\n\n<span data-type='title' id=toc-2915>(٦٨) (بخ-سعيد)</span>\nبن سليمان بن زيد بن ثابت الأنصاري المدني. روى عن أبيه وعمه خارجة. وعنه الزهري وأبو الزناد ومالك وعقيل بن خالد.\nقال أبو حاتم صالح الحديث وقال النسائي ثقة وذكره ابن حبان في الثقات وقال الأصمعي عن مالك كان فاضلا عابدا كثير الصلاة أكره على القضاء\n_________\n(^١) الرجاني بفتحتين ونون وتشديد الجيم نسبة إلى رجان قال ياقوت ﵀ اظنها ارجان التى بيمين الاهواز وفارس ١٢ لب اللباب\n(^٢) فى المغنى ابن الازرق بمفتوحة وسكون زاى فراء فقاف ١٢ أبو الحسن","vol":"4","page":42},{"text":"وقال ابن حبان مات سنة اثنتين وثلاثين ومائة. قلت. وقال ابن سعد ولي قضاء المدينة لإبراهيم بن هشام المخزومي مات ليالي مروان بن محمد وكان قليل الحديث وقال العجلي ثقة*\n\n<span data-type='title' id=toc-2916>(٦٩) (ع-سعيد)</span>\nبن سليمان الضبي (^١) أبو عثمان الواسطي البزاز (^٢) المعروف بسعدويه. سكن بغداد وسمى ابن حبان جده كنانة وسمى ابن عساكر جده نشيطا فوهم. رأى معاوية بن صالح وروى عن سليمان بن كثير وسليمان بن المغيرة وحماد بن سلمة والليث بن سعد ومبارك بن فضالة وزهير بن معاوية وهشيم وأبي شهاب عبد ربه بن نافع وخلف بن خليفة وشريك القاضي ومحمد ابن مسلم الطائفي وعباد بن العوام وابن المبارك وعلي بن هاشم بن البريد ومنصور بن أبي الأسود ويونس بن بكير وغيرهم. وعنه البخاري وأبو داود بلا واسطة والباقون بواسطة محمد بن عبد الرحيم صاعقة والحسن بن محمد الزعفرني ومحمد بن حاتم بن ميمون وهارون الحمال ومحمد بن أبي غالب القومسي والذهلي والدارمي ويحيى بن موسى البلخي وإبراهيم الجوزجاني والفضل بن العباس الحلبي وعثمان بن خرزاذ وأبو بكر بن أبي شيبة وعلي ابن الحسن الهرثمي وأبو زرعة وأبو حاتم ويحيى بن معين وقتيبة بن سعيد وإبراهيم الحربي وعباس الدوري وخلف بن عمرو العكبري وجعفر الطيالسي وعبد الكريم الديرعاقولي وجماعة. قال أبو حاتم ثقة مأمون ولعله أوثق\n_________\n(^١) (الضبي) في المغنى بفتح ضاد وشدة موحدة نسبة الى ضبة بن ادو (الواسطى) في لب اللباب بكسر المهملة نسبة الى واسط مدينة بالعراق ١٢ ابو الحسن\n(^٢) وفى هامش الخلاصة اليزاز آخره زاي ١٢","vol":"4","page":43},{"text":"من عفان وقال صالح بن محمد عنه ما دلست قط ليتني أحدث بما قد سمعت قال وسمعته يقول حججت ستين حجة وقال الدوري سئل ابن معين عنه وعن عمرو بن عون فقال كان سعدويه أكيسهما وقال جعفر الطيالسي عن ابن معين كأن سعدويه قبل أن يحدث أكيس منه حين حدث وقال عبد الله بن أحمد عن أبيه كان صاحب تصحيف ما شئت وقال العجلي واسطي ثقة قيل له بعد ما رجع من المحنة ما فعلتم قال كفرنا ورجعنا وقال ابن سعد كان ثقة كثير الحديث توفي ببغداد لأربع خلون من ذي الحجة سنة خمس وعشرين ومائتين وقال السراج سمعت عبدوس بن مالك يقول سمعت مولى سعدويه يقول مات وله مائة سنة. قلت.\nوذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2917>(٧٠) (تمييز-سعيد)</span>\nبن سليمان بن خالد ابن بنت نشيط (^١) الديلي البصري المعروف بالنشيطي مولى زياد. روى عن أبان بن يزيد العطار وجرير ابن حازم وحماد بن سلمة وربيعة بن كلثوم ومهدي بن ميمون وأبي الأشهب العطاردي وأبي طلحة الراسبي وغيرهم. وعنه أبو زرعة الرازي وأبو حاتم محمد بن إدريس وأحمد بن داود المكي وعثمان بن عمر الضبي ومحمد بن سليمان المنفرى والعباس بن الفضل الأسفاطي. قال ابن أبي حاتم سمعت أبي لا يرضاه وفيه نظر وسألت أبا زرعة عنه فقال\n_________\n(^١) فى المغنى (نشيط) بمفتوحة وكسر شين معجمة فتحتية ثم مهملة ولعل النسبة اليه نشيطى (والديلى) بكسر دال وبياء بدل همزة منسوب الى الديل بمكسورة وسكون ياء ١٢ ابو الحسن","vol":"4","page":44},{"text":"نسأل الله السلامة فقلت صدوق فحرك رأسه وقال ليس بالقوي وقال الآجري عن أبي داود لا أحدث عنه. قلت. قال الدارقطني تكلموا فيه*\n\n<span data-type='title' id=toc-2918>(٧١) (سعيد)</span>\nبن سليمان ويقال ابن سلمة الربعي تقدم*\n\n<span data-type='title' id=toc-2919>(٧٢) (ز د ت س-سعيد)</span>\nبن سمعان (^١) الأنصاري الزرقي مولاهم المدني روى عن أبي هريرة وابن حسنة (^٢). وعنه ابن أبي داود وسابق بن عبد الله الرقي ومحمد بن أبي ذئب. قال النسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال البرقاني عن الدارقطني ثقة وقال الحاكم تابعي معروف وقال الأزدي ضعيف*\n\n<span data-type='title' id=toc-2920>(٧٣) (ز م د ت س ق-سعيد)</span>\nبن سنان البرجمي (^٣) أبو سنان الشيباني الأصغر الكوفي. روى عن طاوس وأبي إسحاق السبيعي وعمرو بن مرة وسعيد بن جبير وعلقمة بن مرثد وحبيب بن أبي ثابت وأبي حصين وليث بن أبي سليم ووهب بن خالد الحمصي وغيرهم. وعنه الثوري وابن المبارك ووكيع وجرير بن عبد الحميد وإسحاق بن سليمان الرازي وأسباط بن محمد القرشي وأبو داود الطيالسي وابن نمير وأبو أحمد الزبيري ومحمد بن مسلمة الحراني وموسى بن أعين الجزري ومهران بن أبي عمر\n_________\n(^١) في المغنى سمعان بكسر سين وفتحها وسكون ميم واهمال عين ١٢\n(^٢) وفى الخلاصة ابن حسنة الجهني وعنه ابن وهب وفى هامشه في نسخة اخرى ابن المنكدر وعنه ابن وهب ١٢ شريف الدين\n(^٣) في المغنى (البرجمى) بضم باء وسكون راء وضم جيم ذكر صاحب لب اللباب أنه منسوب إلى البراجم قبيلة من تميم ١٢ ابو الحسن","vol":"4","page":45},{"text":"وزافر بن سليمان وأبو نعيم وغيرهم. قال أبو طالب عن أحمد كان رجلا صالحا ولم يكن يقيم الحديث وقال عبد الله بن أحمد عن أبيه ليس بالقوي في الحديث وقال الدوري وغيره عن ابن معين وقال العجلي كوفي جائز الحديث وقال ابن سعد كان من أهل الكوفة ولكنه سكن الري وكان سيئ الخلق وقال أبو حاتم صدوق ثقة وقال الآجري عن أبي داود ثقة من رفعاء الناس وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال كان عابدا فاضلا. قلت. ووثقه يعقوب بن سفيان وقال ابن عدي له غرائب وإفرادات وأرجو أنه ممن لا يتعمد الكذب ولعله إنما يهم في الشيء بعد الشيء وقال الدارقطني سعيد بن سنان اثنان أبو مهدي حمصي يضع الحديث وأبو سنان كوفي سكن الري من الثقات*\n\n<span data-type='title' id=toc-2921>(٧٤) (ق-سعيد)</span>\nبن سنان أبو مهدي الحنفي ويقال الكندي الحمصي. روى عن أبيه وأبي الزاهرية ويزيد بن عبد الله بن عريب وهارون بن هارون وراشد بن سعد وثعلبة بن مسلم الخثعمي والوليد بن عامر البزنى وعنه بقية وبشر بن بكر التنيسي وابن المبارك ومحمد بن حرب والوليد بن مسلم ومسكين بن بكير وأبو اليمان وعلي بن عياش وأبو جعفر النفيلي وصفوان ابن صالح وعدة. قال أحمد ضعيف وقال ابن معين ليس بثقة وقال الجوزجاني أخاف أن تكون أحاديثه موضوعة لا تشبه أحاديث الناس وكان أبو اليمان يثني عليه في فضله وعبادته فنظرت في أحاديثه فإذا أحاديثه معضلة فلما رجعت إلى العراق قال لي ابن معين لعلك كتبتها يا أبا إسحاق قلت","vol":"4","page":46},{"text":"كتبت منها شيئا يسيرا لأعتبر به فقال تلك لا يعتبر بها هي بواطيل وقال أحمد بن صالح المصري منكر الحديث ما أعرف من حديثه إلا حديثين أو ثلاثة وقال دحيم ليس بشيء وبشر بن نمير أحسن حالا منه وقال عثمان الدارمي عن ابن المديني لا أعرفه وقال البخاري منكر الحديث وقال النسائي متروك الحديث وقال أبو حاتم ضعيف الحديث وقال ابن عدي وعامة ما يرويه غير محفوظ وكان من صالحي أهل الشام إلا أن في بعض رواياته ما فيه وقال ابن أبي خيثمة حدثني صاحب لي من بني تميم قال قال أبو مسهر ثنا صدقة بن خالد ثنا أبو مهدي وكان ثقة مرضيا. قال يحيى بن صالح الوحاظي مات سنة ثلاث وستين ومائة وقال يزيد بن عبد ربه مات سنة (٦٨) سنة مولدي. قلت. وقال ابن حبان منكر الحديث لا يعجبني الاحتجاج بخبره وكان ابن معين سيئ الرأي فيه ونسخته أكثرها مقلوبة وقال المروزي عن أحمد ليس بشيء وقال أبو بكر البزار سيئ الحفظ وسئل أبو زرعة عنه فأومى بيده إنه ضعيف وقال مسلم في الكنى منكر الحديث وقال الحاكم أبو أحمد حديثه ليس بالقائم وتقدم قول الدارقطني فيه في الذي قبله*\n\n<span data-type='title' id=toc-2922>(٧٥) (د س-سعيد)</span>\nبن شبيب (^١) الحضرمي أبو عثمان المصري. روى عن مالك بن أنس وقتيبة وخلف بن خليفة وعباد بن العوام ويحيى بن أبي زائدة وغيرهم. وعنه أبو داود والنسائي عن إبراهيم الجوزجاني عنه وأبو توبة\n_________\n(^١) في التقريب (سعيد بن شبيب بفتح المعجمة وموحدتين بينهما تحتانية ساكنة (والحضرمى) في لب اللباب بفتح اوله والراء وسكون المعجمة نسبة الى حضرموت بلد باقصى اليمن وقبيلة ١٢ ابو الحسن","vol":"4","page":47},{"text":"الحلبي وهومن أقرانه وأبو حاتم وعبد الكريم الدير عاقولي وأبو نشيط محمد ابن هارون البغدادي وغيرهم. قال إبراهيم الجوزجاني كان شيخا صالحا*\n\n<span data-type='title' id=toc-2923>(٧٦) (خ س ق-سعيد)</span>\nبن شرحبيل الكندي العقيقي (^١) الكوفي. روى عن الليث وابن لهيعة وخلاد بن سليمان الحضرمي والقاسم بن عبد الله بن عمر العمري وغيرهم. وعنه البخاري وروى له النسائي وابن ماجه بواسطة القاسم ابن زكرياء بن دينار وأبي كريب وأبي بكر بن أبي شيبة وابن أبي شيبة إبراهيم ابن أبي بكر بن أبي شيبة وأحمد بن إبراهيم الدورقي وعباس الدوري والحارث ابن أبي أسامة وغيرهم. قال محمد بن عبد الله الحضرمي مات سنة اثنتي عشرة ومائتين. قلت. وقال الدارقطني ليس به بأس وذكره ابن حبان في الثقات قال وروى عنه الكوفيون*\n\n<span data-type='title' id=toc-2924>(٧٧) (د فق-سعيد)</span>\nبن أبي صدقة البصري أبو قرة (^٢). روى عن محمد بن سيرين ويعلى بن حكيم. وعنه حماد بن زيد ووهيب بن خالد وكناه وابن علية والفضل بن عبد الرحمن البصري. قال أحمد وابن معين ثقة وذكره ابن حبان في الثقات. قلت. وقال ابن سعد كان ثقة إن شاء الله*\n\n<span data-type='title' id=toc-2925>(٧٨) (بخ م مد س فق-سعيد)</span>\nبن العاص بن سعيد بن العاص بن أمية الأموي أبو عثمان يقال أبو عبد الرحمن قتل أبوه يوم بدر كافرا ومات جده أبو أحيحة قبل بدر مشركا قال ابن سعد قبض النبي ﷺ ولسعيد تسع سنين\n_________\n(^١) العقيقى بمهملة وقافين نسبة الى عقيق جد له كما صرح به في تهذيب الكمال ١٢ أبو الحسن\n(^٢) (أبو قرة) بضم قاف وشدة راء كذا في المغنى عند ذكر رجل آخر ١٢ أبو الحسن","vol":"4","page":48},{"text":"روى عن النبي ﵌ مرسلا وعن عمر وعثمان وعائشة. وعنه ابناه عمرو يحيى ومولاه كعب وسالم بن عبد الله بن عمرو عروة بن الزبير وغيرهم.\nقال الزبير بن بكار استعمله عثمان على الكوفة وغزا بالناس طبرستان واستعمله معاوية على المدينة. وقال سعيد بن عبد العزيز قال معاوية لكل قوم كريم وكريمنا سعيد. وقال أيضا أقيمت عربية القرآن على لسان سعيد لأنه كان أشبههم لهجة برسول الله ﵌. وقال ابن عبد البر كان من أشراف قريش وهو أحد الذين كتبوا المصحف لعثمان. وروى عبد العزيز بن أبان عن خالد بن سعيد عن أبيه عن ابن عمر قال جاءت امرأة ببرد فقالت إني نويت أن أعطي هذا البرد أكرم العرب فقال لها النبي ﵌ أعطيه هذا الغلام يعني سعيد بن العاص. رواه الزبير بن بكار وقال الزبير مات في قصره بالعرصة على ثلاثة أميال من المدينة ودفن بالبقيع سنة (٥٨) وقال البخاري قال مسدد مات سعيد وأبو هريرة وعائشة وابن عامر سنة (٥٧) أو (٥٨) قال وقال غيره مات سعيد سنة (٩) وهو قول خليفة بن خياط. وروى الترمذي من حديث أيوب بن موسى بن عمرو بن سعيد بن العاص عن أبيه عن جده رفعه ما نحل والد ولدا أفضل من أدب حسن وقال غريب وهذا عندي مرسل. قلت. يحتمل أن يكون ضمير الجد يعود على أيوب وهذا ظاهر ويحتمل أن يعود على موسى فيكون الحديث من مسند سعيد بن العاص فيستفاد منه أن الترمذي أخرج لسعيد أيضا وهو مع ذلك مرسل إذ لم يثبت سماع سعيد والحديث الذي رواه الزبير لا يصح لأن","vol":"4","page":49},{"text":"عبد العزيز ساقط والراوي عنه مجهول وقد ذكره ابن حبان في ثقات التابعين وروى الطبراني في معجمه أن عثمان قال أي الناس أفصح قالوا سعيد بن العاص وقال ابن عبد البر كان ممن اعتزل الجمل وصفين وقال أبو أحمد العسكري له صحبة وفي هذا الجزم بها نظر نعم له رؤية*\n\n<span data-type='title' id=toc-2926>(٧٩) (بخ-سعيد)</span>\nبن عامر الضبعي (^١) أبو محمد البصري. روى عن خاله جويرية بن أسماء وشعبة وهمام بن يحيى وسعيد بن أبي عروبة وأبي عامر الخزاز ومحمد بن عمرو بن علقمة ويحيى بن أبي الحجاج وأبان بن أبي عياش وغيرهم وعنه أحمد وعلي بن المديني وإسحاق بن راهويه وابن معين وبندار والمقدميان (^٢) وعقبة بن مكرم وأبو بكر بن أبي شيبة وعباس العنبري وعباس الدوري وعبد الله الدارمي وعبد بن حميد وإسحاق الكوسج والحسن بن علي الخلال وأبو خيثمة والحارث بن أبي أسامة والكديمي وغيرهم. قال محمد بن الوليد التستري عن يحيى بن سعيد هو شيخ المصر منذ أربعين سنة وقال يحيى أيضًا إني لا غبط جيرانه وقال ابن مهدي لابنه يحيى الزمه فلو حدثنا كل يوم حديثا لأتيناه وقال أبو مسعود وزياد بن أيوب ما رأيت بالبصرة مثله وقال ابن معين حدثنا سعيد بن عامر الثقة المأمون وقال أبو حاتم كان رجلا صالحا وكان في حديثه بعض الغلط وهو صدوق وقال ابن سعد كان ثقة صالحا وذكره ابن حبان في الثقات وقال كان مولده سنة (١٢٢) ومات لأربع بقين من شوال سنة (٢٠٨) قال أبو بكر الخطيب حدث عنه ابن المبارك ومحمد بن\n_________\n(^١) في الخلاصة الضبعى بضم المعجمة وفتح الموحدة ١٢ شريف الدين\n(^٢) هما محمد بن أبي بكر بن علي المقدمى وابن عمه محمد بن عمر كذا في تهذيب الكمال ١٢ الحسن النعماني","vol":"4","page":50},{"text":"يحيى بن المنذر القزاز وبين وفاتيهما مائة وتسع سنين. قلت. وقال العجلي ثقة رجل صالح من خيار الناس وقال ابن قانع ثقة* (^١)\n\n<span data-type='title' id=toc-2927>(٨٠) (تمييز-سعيد)</span>\nبن عامر بن حذيم بن سلامان بن ربيعة بن سعد بن جمح القرشي الجمحي. وأمه أروى بنت أبي معيط الأموية أسلم قبل خيبر وهاجر فشهدها وما بعدها وولاه عمرا مرة حمص وكان مشهورا بالزهد وله في ذلك قصص مع عمر مذكورة في حلية الأولياء وروى عن النبي ﵌ وروى عنه عبد الرحمن بن سابط وشهر بن حوشب وغيرهما وروايتهم عنه مرسلة فقد قال ابن سعدانه مات سنة عشرين في خلافة عمر وفيها أرخه غير واحد وقيل قبلها بسنة وقيل بعدها بسنة*\n\n<span data-type='title' id=toc-2928>(٨١) (ق-سعيد)</span>\nبن عامر. روى عن ابن عمر حديث لا تكرعوا (^٢) وعنه ليث ابن أبي سليم. وقال عثمان الدارمي عن ابن معين ليس به بأس وقال أبو حاتم لا يعرف وذكره ابن حبان في الثقات. قلت. وزعم ابن خلفون أنه سعيد ابن عامر بن حذيم ولا ينبغي أن يلتفت إلى ما قال لأن ذاك صحابي مات في عهد عمر ﵁*\n\n<span data-type='title' id=toc-2929>(٨٢) (د ت-سعيد)</span>\nبن عبد الله بن جريح (^٣) الأسلمي البصري مولى أبي برزة\n_________\n(^١) سعيد بن عامر في سعيد بن أبي بردة ١٢ هامش\n(^٢) وتمامه في تهذيب الكمال عن سعيد بن عامر قال مررنا مع النبي ﵌ على بركة من ماء فجعلنا نكرع فيها فقال لا تكرعوا واغسلوا ايديكم واشربوا منها فانه ليس انا اطيب من كف ١٢\n(^٣) في المغنى (جريج) بضم جيم اولى وفتح راء وسكون ياء (وابو برزة) بمفتوحة فساكنة فزاي ١٢ أبو الحسن","vol":"4","page":51},{"text":"روى عن مولاه عن نافع مولى ابن عمرو محمد بن سيرين. وعنه الأعمش وعزرة بن ثابت وحوشب بن عقيل وأبان بن أبي عياش ومحمد بن مهزم الرمام وهو الشعاب كان يرم القصاع. قال أبو حاتم مجهول وذكره ابن حبان في الثقات وصحح له الترمذي. قلت. ذكره ابن المديني في الطبقة السابعة من أصحاب نافع*\n\n<span data-type='title' id=toc-2930>(٨٣) (سعيد)</span>\nبن عبد الله بن قارظ تقدم في سعيد بن خالد بن عبد الله* (^١)\n\n<span data-type='title' id=toc-2931>(٨٤) (سعيد)</span>\nبن عبد الله الأغطش تقدم في سعد*\n\n<span data-type='title' id=toc-2932>(٨٥) (ت عس ق-سعيد)</span>\nبن عبد الله الجهني حجازي. روى عن محمد بن عمر بن علي. وعنه عبد الله بن وهب. قال أبو حاتم مجهول وذكره ابن حبان في الثقات. له عندهم حديث واحد ثلاثة يا علي لا تؤخر (^٢). قلت.\nوقال العجلي مصري ثقة* (^٣)\n\n<span data-type='title' id=toc-2933>(٨٦) (م د-سعيد)</span>\nبن عبد الجبار بن يزيد القرشي أبو عثمان الكرابيسي البصري نزيل مكة. روى عن حماد بن سلمة ومالك وفضيل بن عياض ورفاعة بن يحيى الزرقي والمغيرة بن عبد الرحمن الحزامي وغيرهم. وعنه مسلم وأبو داود وأبو زرعة وأبو حاتم وعبد الله بن أحمد بن حنبل وابن أبي عاصم وبقي بن مخلد وموسى بن هارون ويعقوب بن سفيان والحسن بن سفيان\n_________\n(^١) (سعيد) بن عبد الله بن مرجانة في سعيد بن مرجانة ١٢ هامش\n(^٢) والحديث في مشكاة المصابيح هكذا-يا علي ثلاث لا تؤخرها الصلاة اذا اتت والجنازة اذا حضرت والايم اذا وجدت لها كفوا ١٢\n(^٣) سعيد ابن عبد الله القرشي العامري في سعيد بن مرجانة ١٢ هامش","vol":"4","page":52},{"text":"وأبو يعلى الموصلي وغيرهم. قال أبو حاتم صدوق وذكره ابن حبان في الثقات وقال أبو بكر الخطيب كان ثقة وقال البغوي مات في آخر ذي الحجة سنة (٢٣٦) زاد غيره بالبصرة*\n\n<span data-type='title' id=toc-2934>(٨٧) (ق-سعيد)</span>\nبن عبد الجبار الزبيدي (^١) أبو عثمان ويقال أبو عثيم بن أبي سعيد الحمصي. روى عن هشام بن عروة ووحشي بن حرب بن وحشى وروح ابن جناح وعدة. وعنه بقية بن الوليد ويحيى بن آدم ومحمد بن أبي بكر المقدمي وغيرهم قال قتيبة رأيته بالبصرة وكان جرير يكذبه وقال ابن المديني أبو عثمان الشامي اسمه سعيد بن عبد الجبار ولم يكن بشيء كان يحدثنا بالشئ فأنكرنا عليه بعد ذلك فجحد وقال النسائي ضعيف وقال ابن عدي وعامة حديثه مما لا يتابع عليه. روى له ابن ماجه حديثا واحدا في الكحل وهو صائم (^٢). قلت. ووقع في روايته سعيد بن أبي سعيد وفرق ابن عدي بين سعيد بن عبد الجبار الزبيدي وبين سعيد بن أبي سعيد الزبيدي فقال في الثاني حديثه غير محفوظ وليس هو بالكثير وقال أبو أحمد الحاكم يرمى بالكذب*\n\n<span data-type='title' id=toc-2935>(٨٨) (سعيد)</span>\nبن عبد الجبار بن وائل بن حجر الحضرمي الكوفي. روى عن أبيه وعمه. وعنه ابن أخيه محمد بن حجر بن عبد الجبار وعبد الله بن عمرو بن\n_________\n(^١) (الزبيدى) في المغنى بمضمومة وفتح موحدة منسوب الى زبيد اسمه منبه ابن مصعب (وابو عثيم) بضم مهملة وفتح مثلثة وسكون مثناة تحت (والحمصى) في لب اللباب بالكسر والسكون نسبة الى حمص بلد بالشام ١٢\n(^٢) في تهذيب الكمال عن عائشة اكتحل رسول الله ﵌ وهو صائم ١٢ ابو الحسن","vol":"4","page":53},{"text":"أبان. قال النسائي ليس بالقوي وقال ابن عدي ليس له كثير حديث. قلت.\nوذكره ابن حبان في الثقات وقال كنيته أبو الحسن. مات سنة (١٥٨) *\n\n<span data-type='title' id=toc-2936>(٨٩) (تمييز-سعيد)</span>\nبن عبد الجبار. روى عن محمد بن جابر الحنفي. وعنه أبو أسلم محمد بن مخلد الرعيني. قلت. قال صاحب الميزان لا يعرف*\n\n<span data-type='title' id=toc-2937>(٩٠) (ع-سعيد)</span>\nبن عبد الرحمن بن أبزى الخزاعي مولاهم الكوفي. روى عن أبيه وعن ابن عباس وواثلة. وعنه جعفر بن أبي المغيرة وطلحة بن مصرف وعزرة بن عبد الرحمن وقتادة وعبدة بن أبي لبابة وزبيد اليامي وسلمة ابن كهيل وقيل بينهما ذر بن عبد الله وحبيب بن أبي ثابت والصحيح أن بينهما ذر بن عبد الله والحكم بن عتيبة وعطاء بن السائب وغيرهم. قال النسائي ثقة وذكره ابن حبان في الثقات. قلت وقال ابن أبي حاتم قال أبو زرعة روايته عن عثمان مرسلة وقال أحمد بن حنبل هو حسن الحديث*\n\n<span data-type='title' id=toc-2938>(٩١) (بخ-سعيد)</span>\nبن أبي عبد الرحمن بن جحش (^١) الجحشي حجازي روى عن أبيه والسائب بن يزيد وعمر بن عبد العزيز وابن عمر على خلاف فيه وأبي بكر بن عمرو بن حزم على خلاف فيه وعمرة بنت عبد الرحمن. وعنه معمر بن راشد. قال النسائي ليس به بأس وذكره ابن حبان في الثقات. قلت. لكن وقع في النسخة روى عنه محمد بن راشد فكأنه تصحيف فيحرر وقال ابن أبي حاتم روايته عن علي بن أبي طالب مرسلة*\n_________\n(^١) في المغنى (جحش) بفتح جيم وسكون مهملة واظن انه اليه نسب الجحشى ١٢ ابو الحسن","vol":"4","page":54},{"text":"<span data-type='title' id=toc-2939>(٩٢) (ت س-سعيد)</span>\nبن عبد الرحمن بن حسان ويقال ابن عبد الرحمن ابن أبي سعيد أبو عبيد الله المخزومي. روى عن هشام بن سليمان المخزومي وحسين بن زيد بن علي وإبراهيم وسفيان ابني عيينة وعبد الله ابن الوليد العدني. وعنه الترمذي والنسائي وابن خزيمة وزكرياء الساجي والمفضل بن محمد الجندي وابن صاعد وغيرهم. قال النسائي ثقة وقال مرة لا بأس به وذكره ابن حبان في الثقات وقال مات سنة (٢٤٩) زاد غيره بمكة. قلت. وقال مسلمة في كتاب الصلة سعيد بن عبد الرحمن بن سعيد بن حسان بن عبيد الله بن أبي نهيك بن أبي السائب صيفي بن عائذ بن عبد الله بن عمر بن مخزوم أنا عنه غير واحد وهو ثقة في ابن عيينة*\n\n<span data-type='title' id=toc-2940>(٩٣) (م-سعيد)</span>\nبن عبد الرحمن بن أبي سعيد الخدري (^١) الأنصاري المدني روى عن أبيه. وعنه الوليد بن كثير ومحمد بن إسحاق وسهيل بن أبي صالح. ذكره ابن حبان في الثقات. روى له مسلم حديثا واحدا في حرم المدينة (^٢). قلت. ذكر ابن سعدان سعيدا هذا لقبه ربيح وقد تقدم والأرجح أنهما أخوان*\n\n<span data-type='title' id=toc-2941>(٩٤) (عخ م د س ق-سعيد)</span>\nبن عبد الرحمن بن عبد الله بن حميل بن عامر بن\n_________\n(^١) في المغنى (الخدري) بضم الخاء المعجمة وسكون المهملة نسبة الى خدرة وهو الحر بن عوف ١٢\n(^٢) تمامه في تهذيب الكمال عن أبي سعيد الخدرى أنه سمع رسول الله ﵌ يقول اني حرمت ما بين لابتى المدينة كما حرم ابراهيم مكة ١٢ شريف الدين","vol":"4","page":55},{"text":"حذيم بن سلامان بن ربيعة بن سعد بن جمح الجمحي (^٣) أبو عبد الله المدني قاضي بغداد. روى عن أبي حازم بن دينار وهشام بن عروة وسهيل بن أبي صالح وعبد الرحمن بن القاسم وعبيد الله بن عمرو موسى بن علي بن رباح وغيرهم وعنه الليث بن سعد وهو من أقرانه وابن وهب وسريج بن النعمان وأبو توبة وإسحاق الفروي وصالح بن رزيق ومحمد بن عيسى بن الطباع ولوين وعلى ابن حجر وغيرهم. قال صالح بن أحمد عن أبيه ليس به بأس وحديثه مقارب وقال عثمان الدارمي عن ابن معين ثقة وقال يعقوب بن سفيان لين الحديث وقال أبو حاتم صالح وقال النسائي لا بأس به وقال الساجي يروي عن هشام وسهيل أحاديث لا يتابع عليها وقال ابن عدي له غرائب حسان وأرجو أنها مستقيمة وإنما يهم في الشيء بعد الشيء فيرفع موقوفا ويصل مرسلا لا عن تعمد. قال أبو حسان الزيادي وغيره مات سنة (١٧٦) وهو ابن اثنتين وسبعين سنة. قلت. ووثقه ابن نمير وموسى بن هارون والعجلي والحاكم أبو عبد الله وقال ابن حبان يروي عن عبد الله بن عمر وغيره من الثقات أشياء موضوعة يتخايل إلى من سمعها أنه كان المتعمد لها ونقل ابن الجوزي عن أبي حاتم لا يحتج به*\n\n<span data-type='title' id=toc-2942>(٩٥) (س-سعيد)</span>\nبن عبد الرحمن بن عبد الله الزبيدي أبو شيبة (^١) الكوفي قاضي الري. روى عن مجاهد وسعيد بن جبير وابن أبي مليكة\n_________\n(^٣) الجمحى في المغنى بمضمومة وفتح ميم واهمال حاء منسوب الى جمح بن عمرو بن هصيص ١٢\n(^١) ابو شيبة بمفتوحة وسكون تحتية وبموحدة ١٢","vol":"4","page":56},{"text":"وإبراهيم التيمي وإبراهيم النخعي. وعنه الثوري وحكام بن سلم وزهير وعبد الواحد بن زياد وجرير بن عبد الرحيم وغيرهم. قال البخاري لا يتابع في حديثه وقال الآجري عن أبي داود ثقة وذكره ابن حبان في الثقات وقال يروي المقاطيع. مات سنة (١٥٦) روى له النسائي حديثا واحدا في المزارعة. قلت. وقال ابن عدي ليس بذاك المعروف وفي الثقات لابن حبان لما ذكره وذكر أنه يروي عنه عبد الواحد بن زياد ومروان بن معاوية قال وليس هذا بسعيد بن عبد الرحمن الذي كان بالري ذاك زبيري بالراء روى عنه حكام ابن سلم وهذا زبيدي بالدال انتهى كلامه وهو مصرح بالتفريق وقد ذكر الدوري عن ابن معين قال سعيد بن عبد الرحمن الزبيدي قد سمع منه أبو جعفر الرازي وهو ثقة وهذا يدل على الجمع وهو الصواب إن شاء الله تعالى*\n\n<span data-type='title' id=toc-2943>(٩٦) (س-سعيد)</span>\nبن عبد الرحمن بن عبد الملك البغدادي أبو عثمان نزيل أنطاكية. روى عن أبي صالح الفراء ويعقوب بن كعب الأنطاكي وإسماعيل بن أبي أويس. وعنه النسائي وحاجب بن أركين الفرغاني (٢) وأبو علي السميدع بن الحسن الأنطاكي وميمون بن أحمد بن سعيد المؤدب. قلت. ذكره النسائي في مشيخته وقال لا بأس به*\n\n<span data-type='title' id=toc-2944>(٩٧) (د-سعيد)</span>\nبن عبد الرحمن بن أبي العمياء الكناني المصري. روى عن سهل بن أبي أمامة بن سهل بن حنيف والسائب بن مهجان المقدسي وعنه ابن وهب وخالد بن حميد المهري. ذكره ابن حبان في الثقات روى له","vol":"4","page":57},{"text":"أبو داود حديثا واحدا لا تشددوا على أنفسكم*\n\n<span data-type='title' id=toc-2945>(٩٨) (بخ د ت-سعيد)</span>\nبن عبد الرحمن بن مكمل (^١) الأعشى الزهري المدني. روى عن أيوب بن بشير المعاوي وأزهر بن عبد الله. وعنه سهيل بن أبي صالح وشريك بن عبد الله بن أبي نمر. ذكره ابن حبان في الثقات. قلت.\n\n<span data-type='title' id=toc-2946>(٩٩) (د-سعيد)</span>\nبن عبد الرحمن بن يزيد بن رقيش (^٢) بن رياب الأسدي المدني من حلفاء بني عبد شمس. روى عن خاله عبد الله بن أبي أحمد بن جحش وأنس بن مالك وأبي الأسود الدئلى ونافع مولى ابن عمر وشيوخ من بني عمرو بن عوف. وعنه مالك وخالد بن سعيد ابن أبي مريم ومجمع بن يعقوب ويحيى بن سعيد الأنصاري وإسماعيل بن جعفر والدراوردي وفليح بن سليمان ومحمد بن شعيب بن شابور وغيرهم. قال أبو زرعة شيخ مدني ثقة وقال النسائي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2947>(١٠٠) (د-سعيد)</span>\nبن عبد الرحمن أبو صالح الغفاري (^٣) روى عن علي وجبلة بن الحارث الغفاري وله صحبة وعقبة بن عامر الجهني وكعب الأحبار. وعنه\n_________\n(^١) في التقريب (مكمل) بضم الميم وسكون الكاف وكسر الميم الثانية ١٢\n(^٢) في التقريب (رقيش) بالقاف والشين المعجمة مصغرا (ورياب) بكسر راء وبمثناة تحت فالف فموحدة ١٢\n(^٣) الغفارى في المغنى بمكسورة وخفة فاء نسبة الى غفار بن مليك بن ضمرة ١٢ ابو الحسن","vol":"4","page":58},{"text":"الحجاج بن شداد الصنعاني وعمار بن أسعد المرادي وإبراهيم بن نشيط وأسامة ابن يساف. ذكره ابن حبان في الثقات. قلت. وقال الوعلاني عداده في أهل مصر وقال ابن يونس يروي عن أبي هريرة وهبيب بن مغفل وروايته عن علي مرسلة وما أظنه سمع منه وروى عنه عطاء بن دينار ويزيد بن قوذر وقال إنه مولى بني غفار وقال العجلي مصري تابعي ثقة*\n\n<span data-type='title' id=toc-2948>(١٠١) (بخ-سعيد)</span>\nبن عبد الرحمن القرشي الأموي مولى آل سعيد بن العاص. روى عن حنظلة بن علي الأسلمي عن أبي هريرة في فضل الصلاة على النبي ﵌. وعنه إسحاق بن سليمان الرازي. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2949>(١٠٢) (بخ م ٤ - سعيد)</span>\nبن عبد العزيز بن أبي يحيى التنوخي أبو محمد ويقال أبو عبد العزيز الدمشقي قرأ القرآن على ابن عامر ويزيد بن أبي مالك وسأل عطاء بن أبي رباح وروى عن عبد العزيز بن صهيب والزهري وربيعة بن يزيد الدمشقي وإسماعيل بن عبيد الله بن أبي المهاجر وبلال ابن سعد وسليمان بن موسى وعطية بن قيس ومكحول وأبي الزبير ويونس ابن ميسرة بن حلبس وجماعة. وعنه الثوري وشعبة وهما من أقرانه وابن المبارك وبشر بن بكر التنيسي وبقية وحجاج بن محمد وسلمة بن العيار ويزيد بن يحيى بن عبيد الدمشقي وأبو حيوة شريح بن يزيد ومحمد بن شعيب بن شابور ومروان بن محمد ووكيع والوليد بن مسلم ويحيى بن إسحاق ومسكين بن بكير وعمر بن عبد الوحد وعبد الملك بن محمد الصنعاني ويحيى بن سعيد","vol":"4","page":59},{"text":"القطان وعبد الرحمن بن مهدي وأبو اليمان وأبو مسهر وعبد الله بن يوسف وأبو صالح كاتب الليث وأبو الجماهر محمد بن عثمان التنوخي وجماعة. قال عبد الله بن أحمد عن أبيه ليس بالشام رجل أصح حديثا من سعيد بن عبد العزيز هو والأوزاعي عندي سواء وقال ابن معين وأبو حاتم والعجلى ثقة وقال أبو زرعة الدمشقي قلت لدحيم من بعد عبد الرحمن بن يزيد بن جابر من أصحاب مكحول قال الأوزاعي وسعيد قال وقلت ليحيى بن معين وذكرت له الحجة محمد ابن إسحاق منهم فقال كان ثقة إنما الحجة عبيد الله بن عمرو مالك والأوزاعي وسعيد بن عبد العزيز وقال عمرو بن علي حديث الشاميين ضعيف الانفرا منهم الأوزاعي وسعيد بن عبد العزيز وقال أبو حاتم كان أبو مسهر يقدم سعيد بن عبد العزيز على الأوزاعي ولا أقدم بالشام بعد الأوزاعي على سعيد أحدا وقال مروان بن محمد كان علم سعيد في صدره وقال النسائي ثقة ثبت وقال أبو مسهر كان قد اختلط قبل موته وقال أحمد بلغني عن أبي مسهر أنه قال ولد سنة (٩٠) وقال أبو مسهر وغير واحد مات سنة (١٦٧) وقال سليمان بن سلمة الخبائري مات سنة (١٦٨) وقال الحاكم أبو عبد الله هو لأهل الشام كمالك لأهل المدينة في التقدم والفضل والفقه والأمانة. قلت.\nوقال ابن سعد كان ثقة إن شاء الله وقال أبو جعفر العامري رأى أنسا وكان فاضلا دينا ورعا وكان مفتي أهل دمشق وقال ابن حبان في الثقات كان من عباد أهل الشام وفقهائهم ومتقنيهم في الرواية وقال الآجري عن أبي داود تغير قبل موته وكذا قال حمزة الكناني وقال البخاري في تاريخه قال علي عن","vol":"4","page":60},{"text":"الوليد بن مسلم أحدثكم عن الثقات صفوان بن عمرو وابن جابر وسعيد ابن عبد العزيز وقال الدوري عن ابن معين اختلط قبل موته وكان يعرض عليه فيقول لا أجيزها لا أجيزها*\n\n<span data-type='title' id=toc-2950>(١٠٣) (خ ز س ق-سعيد)</span>\nبن عبيد الله بن جبير بن حية (^١) الثقفي الجبيري البصري. روى عن عمه زياد وبكر بن عبد الله المزني والحسن البصري والحكم بن الأعرج وعبد الله بن بريدة وغيرهم. وعنه إسماعيل ابنه ومعتمر ابن سليمان وأبو عبيدة الحداد وبشر بن السري وخالد بن الحارث وروح ابن عبادة ومكي بن إبراهيم وغيرهم. قال أحمد وابن معين وأبو زرعة ثقة وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قلت.\nوقال الحاكم عن الدارقطني ليس بالقوي يحدث بأحاديث يسندها وغيره يوقفها واستنكر البخاري له حديثا في تاريخه*\n\n<span data-type='title' id=toc-2951>(١٠٤) (سعيد)</span>\nبن عبيد بن زيد بن عقبة صوابه سعيد بن زيد بن عقبة تقدم*\n\n<span data-type='title' id=toc-2952>(١٠٥) (د ت ق-سعيد)</span>\nبن عبيد بن السباق الثقفي أبو السباق المدني. روى عن أبيه ومحمد بن أسامة بن زيد وأبي هريرة وأبي سعيد وأيوب بن بشير وعنه ابن إسحاق والزهري وسهيل بن أبي صالح وإسماعيل بن محمد بن سعد وفليح بن سليمان ويزيد بن عياض بن جعدبة. قال النسائي ثقة. وذكره ابن حبان في الثقات. له عندهم حديث في المذي وعند الترمذي آخر في الدعاء لأسامة*\n_________\n(^١) (حية) في التقريب بالحاء المهملة والتحتانية (والجبيرى) في المغنى ولب اللباب بضم الجيم ثم الموحدة مصغرا نسبة الى جبير جد ١٢ أبو الحسن","vol":"4","page":61},{"text":"<span data-type='title' id=toc-2953>(١٠٦) (خ م د ت س-سعيد)</span>\nبن عبيد الطائي أبو الهذيل (^١) الكوفي. روى عن أخيه عقبة وبشير بن يسار وعلي بن ربيعة الوالبي والقاسم بن المسعودي وسعيد بن جبير وغيرهم. وعنه الثوري وابن المبارك ومروان بن معاوية وعبد الله بن نمير وقران بن تمام والفضل بن موسى ويحيى القطان ووكيع ويزيد بن هارون وأبو نعيم وغيرهم. قال ابن المديني عن يحيى ليس به بأس وقال أحمد وابن معين ثقة وقال أبو حاتم يكتب حديثه وقال الآجري عن أبي داود كان شعبة يتمنى لقاءه وذكره ابن حبان في الثقات. قلت. ووثقه العجلي ويعقوب بن سفيان وابن نمير وغيرهم*\n\n<span data-type='title' id=toc-2954>(١٠٧) (ت س-سعيد)</span>\nبن عبيد الهنائي (^٢) البصري. روى عن بكر بن عبد الله المزني والحسن البصري وعبد الله بن شقيق. وعنه عبد الصمد بن عبد الوارث وأبو سعيد مولى بني هاشم وأبو قتيبة وكثير بن فائد ومسلم بن إبراهيم. قال أبو حاتم شيخ وذكره ابن حبان في الثقات. قلت. وقال أبو بكر البزاز في مسنده ليس به بأس*\n\n<span data-type='title' id=toc-2955>(١٠٨) (مدت-سعيد)</span>\nبن عبيد أخو محمد بن عبيد. روى عن أبي حاتم المزني روى عنه عبد الله بن هرمز الفدكي مقرونا بأخيه محمد* (^٣)\n\n<span data-type='title' id=toc-2956>(١٠٩) (د-سعيد)</span>\nبن عثمان البلوي (^٤) المدني. روى عن عاصم بن\n_________\n(^١) في المغنى ابو الهذيل بمضمومة وفتح ذال ١٢\n(^٢) الهنائى بضم الهاء نسبة الى هناءة بطن من الأزد ١٢ لب اللباب\n(^٣) سعيد بن عثمان ابن خالد في عبادة الزرقى ١٢ هامش\n(^٤) البلوى بفتحتين نسبة الى بلى بن عمرو بن الحاف بن قضاعة ١٢ تقريب التهذيب","vol":"4","page":62},{"text":"ابى البداح ابن عاصم وعروة أو عزرة بن سعيد وجدته أنيسة بنت عدي. روى عنه عيسى بن يونس. ذكره ابن حبان في الثقات. روى له أبو داود حديثا واحدا في الجنائز*\n\n<span data-type='title' id=toc-2957>(١١٠) (ع-سعيد)</span>\nبن أبي عروبة (^١) واسمه مهران العدوي مولى بني عدي بن يشكر أبو النضر البصري. روى عن قتادة والنضر بن أنس والحسن البصري وعبد الله بن فيروز الداناج وأبي معشر زياد بن كليب وزياد الأعلم ومطر الوراق وأيوب وعامر الأحول وعلي بن الحكم البناني وأبي رجاء العطاردي وأبي نضرة العبدي ويعلى بن حكيم وأبي التياح وجماعة. وعنه الأعمش وهو من شيوخه وشعبة وعبد الأعلى بن عبد الأعلى وخالد بن الحارث وروح ابن عبادة ويزيد بن زريع وأبو بحر البكراوي ومحمد بن أبي عدي ومحمد بن سواء ويحيى القطان وبشر بن المفضل وسهل بن يوسف وابن المبارك وعبد الوارث ابن سعيد وكهمس بن المنهال وابن علية وأبو أسامة وسالم بن نوح وسعيد بن عامر وأبو خالد الأحمر وعبدة وعلي بن مسهر وعلي بن يونس وعبد الوهاب بن عطاء ومحمد بن بكر ومحمد بن بشر ومحمد بن جعفر غندر ومحمد بن عبد الله الأنصاري وجماعة. قال أبو حاتم سمعت أحمد بن حنبل يقول لم يكن لسعيد بن أبي عروبة كتاب إنما كان يحفظ ذلك كله وقال ابن معين والنسائي ثقة وقال أبو زرعة ثقة مأمون وقال ابن أبي خيثمة أثبت الناس في قتادة سعيد ابن أبي عروبة وهشام الدستوائي وقال أبو عوانة ما كان عندنا في ذلك الزمان\n_________\n(^١) في المغنى سعيد بن أبي (عروبة) بفتح مهملة وضم راء خفيفة وبموحدة وابو النضر بمفتوحة وسكون معجمة ١٢ شريف الدين","vol":"4","page":63},{"text":"أحفظ منه وقال أبو داود الطيالسي كان أحفظ أصحاب قتادة وقال ابن أبي حاتم عن أبي زرعة سعيد أحفظ وأثبت يعني من أبان العطار وأثبت أصحاب قتادة هشام وسعيد وقال أبو حاتم هو قبل أن يختلط ثقة وكان أعلم الناس بحديث قتادة وقال أبو زرعة الدمشقي عن دحيم اختلط مخرج إبراهيم سنة خمس وأربعين ومائة وقال الآجري عن أبي داود سماع وكيع منه بعد الهزيمة وقال أبو داود كان وكيع يقول كنا ندخل على سعيد فنسمع فما كان من صحيح حديثه أخذناه وما لم يكن صحيحا طرحناه وقال أبو نعيم كتبت عنه بعد ما اختلط حديثين وقال ابن حبان كان سماع شعيب بن إسحاق منه سنة (٤٤) قبل أن يختلط بسنة. قال البخاري قال عبد الصمد مات سنة ست وخمسين ومائة وقال غيره سنة (٥٧) وقال النسائي ذكر من حدث عنه سعيد بن أبي عروبة ولم يسمع منه لم يسمع من عمرو بن دينار ولا من هشام بن عروة ولا من زيد بن أسلم ولا من عبيد الله بن عمرو لا من أبي الزناد ولا من الحكم بن عتيبة ولا من إسماعيل بن أبي خالد ولا من حماد يعني ابن أبي سليمان. قلت.\nوقال ابن المبارك لا اره سمع من قيس بن سعد شيئا وقال عبد الله بن أحمد عن أبيه لم يسمع من الأعمش ولا من يحيى بن سعيد الأنصاري ولا من أبي بشر وقال ابن معين لم يسمع من عبد الله بن محمد بن عقيل وقال أبو بكر البزار يحدث عن جماعة لم يسمع منهم فإذا قال سمعت وحدثنا كان مأمونا على ما قال وقال ابن أبي خيثمة عن يحيى كان يرسل وقال الأزدي اختلط اختلاطا قبيحا وقال ابن سعد كان ثقة كثير الحديث تم اختلط في آخر عمره","vol":"4","page":64},{"text":"وقال ابن حبان في الثقات مات سنة (١٥٥) وبقي في اختلاطه خمس سنين ولا يحتج إلا بما روى عنه القدماء مثل يزيد بن زريع وابن المبارك ويعتبر برواية المتأخرين عنه دون الاحتجاج بها ثم قال وقد قيل مات سنة (٥٠) وقال الذهلي عن عبد الوهاب الخفاف خولط سعيد سنة (٤٨) وعاش بعد ما خولط تسع سنين وقال العقيلي سمع منه محمد بن أبي عدي بعد ما اختلط وقال الآجري عن أبي داود كان سعيد يقول في الاختلاط قتادة عن أنس أو أنس عن قتادة. وقال النسائي من سمع منه بعد الاختلاط فليس بشيء وقال الآجري عن أبي داود سماع روح منه قبل الهزيمة وكذا سرار وسماع ابن مهدي منه بعد الهزيمة وقال يزيد بن زريع أول ما أنكرنا ابن أبي عروبة يوم مات سليمان التيمي جئنا من جنازته فقال من أين جئتم قلنا من جنازة سليمان التيمي فقال ومن سليمان التيمي. قلت. والتيمي مات سنة (٤٣) كما سيأتي ويؤيد ذلك ما حكاه ابن عدي في الكامل عن ابن معين قال من سمع منه سنة (٤٢) فهو صحيح السماع وسماع من سمع منه بعد ذلك ليس بشيء وأثبت الناس سماعا منه عبدة بن سليمان وقال ابن قانع خلط في آخر عمره وكان أعرج يرمى بالقدر وقال أحمد كان يقول بالقدر ويكتمه وقال العجلي كان لا يدعو إليه وكان ثقة وقال ابن مهدي كتب غندر عن سعيد بعد الاختلاط وقال ابن عدي وسعيد من ثقات المسلمين وله أصناف كثيرة (^١) وحدث عنه الأئمة ومن سمع منه قبل الاختلاط فإن ذلك صحيح حجة ومن سمع منه بعد الاختلاط لا يعتمد عليه وأرواهم عنه عبد الأعلى\n_________\n(^١) اي مصنفات كثيرة ١٢ هامش","vol":"4","page":65},{"text":"وهو مقدم في أصحاب قتادة ومن أثبت الناس عنه روايته وكان ثبتا عن كل من روى عنه إلا من دلس عنهم وأثبت الناس عنه ابن زريع وخالد بن الحارث ويحيى بن سعيد ونظراؤهم (^١) وقال ابن القطان حديث عبد الأعلى عنه مشتبه لا يدرى هو قبل الاختلاط أو بعده وتعقب ذلك ابن المواق فأجاد وقال ابن السكن كان يزيد بن زريع يقول اختلط سعيد في الطاعون يعني سنة (١٣٢) وكان القطان ينكر ذلك ويقول إنما اختلط قبل الهزيمة. قلت. والجمع بين القولين ما قال أبو بكر البزار أنه ابتدأ به الاختلاط سنة (١٣٣) ولم يستحكم ولم يطبق به واستمر على ذلك ثم استحكم به أخيرا وعامة الرواة عنه سمعوا منه قبل الاستحكام وإنما اعتبر الناس اختلاطه بما قال يحيى القطان والله أعلم*\n\n<span data-type='title' id=toc-2958>(١١١) (ت-سعيد)</span>\nبن عطية الليثي أبو سلمة. روى عن شهر بن حوشب وسعيد ابن جبير. وعنه أبو داود الطيالسي وعبيد بن واقد وأبو عبد الرحمن المقري ذكره ابن حبان في الثقات. روى له الترمذي حديثا واحدا في الدعاء* (^٢)\n\n<span data-type='title' id=toc-2959>(١١٢) (ق-سعيد)</span>\nبن عمارة (^٣) بن صفوان بن أبي كريب الكلاعي الحمصي روى عن الحارث بن النعمان ابن أخت سعيد بن جبير وهشام بن الغاز. وعنه بقية وعلي بن عياش الحمصي وعبد الله بن عبد الجبار الخبائري وغيرهم. قال\n_________\n(^١) وقال أبو حاتم كان سفيان بن حبيب أعلم الناس بحديث ابن أبي عروبة كما سيأتى ١٢ هامش عن الحلبى\n(^٢) سعيد بن عفير فى ابن كثير ١٢ خلاصة\n(^٣) في المغنى (عمارة) بضم مهملة وخفة ميم (والكلاعى) بفتح كاف وخفة لام نسبة الى ذى الكلاع ١٢","vol":"4","page":66},{"text":"أبو بكر صاحب تاريخ الحمصيين قتل عمارة سنة (١١٢) وخلف ابنه سعيد ابن عمارة ابن سنتين. له في ابن ماجه حديث واحد أكرموا أولادكم وأحسنوا آدابهم. قلت. وقال الأزدي متروك وقال ابن حزم مجهول*\n\n<span data-type='title' id=toc-2960>(١١٣) (خ م ت-سعيد)</span>\nبن عمرو بن أشوع (^١) الهمداني الكوفي القاضي روى عن شريح بن النعمان الصائدي وشريح بن هانئ وحسن بن ربيعة والشعبي وأبي بردة بن أبي موسى ويزيد بن سلمة الجعفي ولم يدركه وغيرهم. وعنه سعيد ابن مسروق الثوري وابنه سفيان بن سعيد وخالد الحذاء وزكرياء بن أبي زائدة وليث بن أبي سليم وحبيب بن أبي ثابت وسلمة بن كهيل وعدة وحدث عنه أبو إسحاق السبيعي وعبد الملك بن عمير وهما أكبر منه. قال ابن معين مشهور وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قال ابن سعد توفي في ولاية خالد بن عبد الله. قلت وأرخه ابن قانع سنة (١٢٠) وقال العجلي ثقة وقال البخاري في التاريخ الأوسط رأيت إسحاق بن راهويه يحتج بحديثه وقال الحاكم هو شيخ من ثقات الكوفيين يجمع حديثه وقال الجوزجاني غال زائغ يعني في التشيع*\n\n<span data-type='title' id=toc-2961>(١١٤) (س-سعيد)</span>\nبن عمرو بن سعيد بن أبي صفوان السكوني (^٢) أبو عثمان الحمصي. روى عن بقية والمعافى بن عمران الحمصي والوليد بن سلمة وداود بن منصور. وعنه النسائي وأبو عوانة الأسفرائني ومحمد بن عوف الطائي والحسن\n_________\n(^١) فى المغنى (اشوع) بمفتوحة فساكنة معجمة فواو مفتوحة فمهملة ١٢\n(^٢) (السكونى) بمفتوحة وضم كاف وبنون نسبة إلى السكون بن اشرس ١٢","vol":"4","page":67},{"text":"ابن أحمد بن إبراهيم بن فيل وأحمد بن عمير بن جوصاء وسعيد بن عبد الله بن عجب ومكحول البيروتي وعلي بن سراج المصري الحافظ ومحمد بن عبدوس بن كامل وعدة: قال ابن أبي حاتم كتب إلي بجزء من حديثه وهو صدوق وذكره ابن حبان في الثقات. قلت. وقال النسائي في مشيخته لا بأس به*\n\n<span data-type='title' id=toc-2962>(١١٥) (خ م د س ق-سعيد)</span>\nبن عمرو بن سعيد بن العاص بن سعيد بن العاص ابن أمية أبو عثمان ويقال أبو عنبسة الأموي. كان مع أبيه إذ غلب على دمشق ثم سكن الكوفة. أرسل عن النبي ﵌ وعن الحكم وخالد ابني أبي أحيحة سعيد بن العاص وروى عن أبيه وعن معاوية والعبادلة الأربعة وأبي هريرة وعائشة وأم خالد بنت خالد بن سعيد بن العاص ﵃ وغيرهم. وعنه أولاده خالد وإسحاق وعمرو وحفيده عمرو بن يحيى بن سعيد والأسود بن قيس وشعبة وغيرهم. قال أبو زرعة والنسائي ثقة وقال أبو حاتم صدوق وقال الزبير كان من علماء قريش بالكوفة وذكره ابن حبان في الثقات. قلت. وذكره ابن عساكر إنه بقي إلى أن وفد على الوليد بن يزيد بن عبد الملك وقال الكناني عن أبي حاتم هو ثقة*\n\n<span data-type='title' id=toc-2963>(١١٦) (عس-سعيد)</span>\nبن عمرو بن سفيان. عن أبيه. وعنه الأسود بن قيس وفيه اختلاف بعضه مذكور في ترجمة قيس والد الأسود*\n\n<span data-type='title' id=toc-2964>(١١٧) (م س-سعيد)</span>\nبن عمرو بن سهل بن إسحاق بن محمد بن الأشعث بن قيس الكندي الأشعثي أبو عثمان الكوفي. روى عن أبي زبيد عبثر بن القاسم وعبد الله بن المبارك وحفص بن غياث وابن عيينة وحماد بن زيد","vol":"4","page":68},{"text":"ومروان بن معاوية وأبي ضمرة وغيرهم. وعنه مسلم وروى له النسائي بواسطة القاسم بن زكرياء بن دينار وأبو شيبة إبراهيم بن أبي بكر بن أبي شيبة وأبو زرعة وقال ثقة وبقي بن مخلد وعثمان بن خرزاذ ومحمد بن عثمان بن أبي شيبة وموسى بن هارون الحمال وغيرهم وقال مطين مات في صفر سنة ثلاثين ومائتين وكان ثقة. كتب عنه يحيى بن معين. قلت. وقال ابن سعد هو ثقة صدوق مأمون وقال ابن قانع كوفي صالح*\n\n<span data-type='title' id=toc-2965>(١١٨) (س-سعيد)</span>\nبن عمرو بن شرحبيل بن سعيد بن سعد بن عبادة الخزرجي المدني. روى عن أبيه عن جده وعن جده وجادة. وعنه أبو أويس ومالك بن أنس والدراوردي وعبد العزيز بن المطلب وعمارة بن غزية وعبد الحميد بن جعفر. قال النسائي ثقة وذكره ابن حبان في الثقات. قلت.\nفي الطبقة الرابعة وقال يروي الوجادات*\n\n<span data-type='title' id=toc-2966>(١١٩) (د-سعيد)</span>\nبن عمرو الحضرمي أبو عثمان الحمصي المعروف بالبابوني (^١) روى عن إسماعيل بن عياش وبقية وبكر بن مهاجر ومحمد بن شعيب بن شابور. وعنه أبو داود وأبو أمية الطرسوسي ومحمد بن عوف الطائي وسليمان بن عبد الحميد البهراني وعبد الكريم الديرعاقولي. قال أبو حاتم شيخ وخلط صاحب الكمال ترجمته بترجمة سعيد بن عمرو بن سعيد بن أبي صفوان وقد فرق بينهما ابن أبي حاتم وغيره وهو الصواب. قلت. سمى أبو علي الجياني في شيوخ أبي داود جده سعيد افكانه ظنه الماضي وهذه النسبة ما عرفتها لم يذكرها ابن السمعانى* (^٢)\n_________\n(^١) البابونى في الخلاصة والتقريب بموحدتين الثانية مضمومة آخره نون ١٢\n(^٢) سعيد بن عمرو الهمداني فى ابن يحمد ١٢ هامش الاصل","vol":"4","page":69},{"text":"<span data-type='title' id=toc-2967>(١٢٠) (سعيد)</span>\nبن أبي عمران هو ابن فيروز يأتي*\n\n<span data-type='title' id=toc-2968>(١٢١) (سي-سعيد)</span>\nبن عمير بن نيار (^١) ويقال ابن عمير بن عقبة بن نيار الأنصاري الحارثي. روى عن أبيه وجده لأمه البراء بن عازب وابن عمر وأبي سعيد الحدري. وعنه أبو الصباح سعيد بن سعيد الثعلبي ووائل بن داود ذكره ابن حبان في الثقات. روى له النسائي حديثا واحدا في الصلاة على النبي ﵌. قلت. فرق ابن أبي حاتم وقبله البخاري بين الذي روى عنه ابن الصباح وبين الذي روى عنه وائل بن داود فقال ابن أبي حاتم سعيد بن عمير روى عن النبي ﵌ أطيب الكسب عمل الرجل بيده. وعنه وائل بن داود. قال ابن أبي حاتم وأسنده بعضهم وهو خطأ وقال العسكري له صحبة وذكر له هذا الحديث وكذا فرق بينهما ابن حبان لكن ذكرهما في التابعين جميعا فقال في الذي روى عنه وائل روى عن أبي برزة عن النبي ﵌ قلت وكأن هذه الرواية هي التي عناها ابن أبي حاتم بقوله وأسنده بعضهم وحكى ابن عدي في الكامل عن ابن معين أنه سئل عن سعيد بن عمير بن عقبة فقال لا أعرفه وقال الفسوي سعيد بن عمير الذي روى عنه وائل بن داود هو ابن أخي البراء بن عازب فكأنهما عنده واحد وهو الأشبه والله أعلم*\n\n<span data-type='title' id=toc-2969>(١٢٢) (ت ق-سعيد)</span>\nبن علاقة الهاشمي أبو فاختة (^٢) الكوفي مولى أم هانئ\n_________\n(^١) في التقريب (نيار) بكسر النون بعدها تحتانية ١٢\n(^٢) في المغنى ابو (فاختة) بفاء وخاء معجمة مكسورة ومثنات فوق ١٢ ابو الحسن","vol":"4","page":70},{"text":"قدم الشام وروى عن علي وأم هانئ وعائشة وابن مسعود وابن عمرو ابن عباس ﵃ والأسود بن يزيد النخعي وجعدة بن هبيرة والطفيل ابن أبي كعب وهبيرة بن يريم. وعنه ابنه ثوير وعون بن عبد الله بن عتبة ويزيد وبرد ابنا أبي زياد وسعيد المقبري وعمرو بن دينار وإسحاق بن سويد العدوي وغيرهم قال العجلي والدارقطني ثقة وذكره ابن حبان في الثقات وقال الواقدي شهد مع علي مشاهده ومات في ولاية عبد الملك أو الوليد بن عبد الملك. قلت. وأرخه ابن قانع سنة عشرين ومائة وأظنه خطأ وهو بكنيته مشهور أكثر من اسمه*\n\n<span data-type='title' id=toc-2970>(١٢٣) (خ س-سعيد)</span>\nبن عيسى بن تليد (^١) الرعيني القتباني مولاهم أبو عثمان المصري وقد ينسب إلى جده. روى عن المفضل بن فضالة وابن عيينة وابن القاسم وابن وهب والشافعي وغيرهم. وعنه البخاري وروى له النسائي بواسطة عبد الرحمن بن عبد الله بن عبد الحكم وعلي بن عثمان النفيلي وأبو بكر بن أبي شيبة وأبو حاتم وابن أخيه المقدام بن داود بن عيسى وغيرهم. قال أبو حاتم ثقة لا بأس به وذكره ابن حبان في الثقات وقال ابن يونس توفي في الثالث عشر من ذي الحجة سنة (٢٩١). قلت. وزاد كان فقيها وكان يكتب للقضاة وكان ثقة ثبتا في الحديث وقال الدارقطني ليس به بأس*\n_________\n(^١) في التقريب والمغنى (تليد) بمفتوحة فمكسورة فسكون تحتية فدال مهملة (والرعينى) بضم راء وفتح مهملة وسكون ياء وبنون نسبة إلى ذى رعين من اقيال اليمن (والقتبانى) بكسر قاف وسكون مثناة فوق وبموحدة ونون نسبة الى قتبان بن رومان ١٢ ابو الحسن","vol":"4","page":71},{"text":"<span data-type='title' id=toc-2971>(١٢٤) (د-سعيد)</span>\nبن غزوان (^١) شامي. روى عن أبيه وصالح بن يحيى بن المقدام بن معدي كرب. وعنه معاوية بن صالح وأبو وهب الحارث بن عبيدة الكلاعي. ذكره ابن حبان في الثقات. روى له أبو داود حديثا واحدا في الصلاة. قلت. قال صاحب الميزان هو وأبوه لا يدرى من هما وقال عبد الحق وابن القطان إسناده ضعيف*\n\n<span data-type='title' id=toc-2972>(١٢٥) (س-سعيد)</span>\nبن الفرج (^٢) البلخي أبو النضر بن أبي سعيد. روى عن يحيى بن أبي بكر الكرماني وأبي النضر ومكي بن إبراهيم. وعنه النسائي والحسن ابن علي بن مخلد وأبو يحيى البزار وأبو على عبد الله بن محمد بن علي البلخي الحافظ وأبو سعيد محمد بن شاذان. قال النسائي لا بأس به وقال الحاكم قرأت بخط أبي عمرو المستملي توفي بمكة سنة (٢٤١) *\n\n<span data-type='title' id=toc-2973>(١٢٦) (خ-سعيد)</span>\nبن فلان بن سعيد بن العاص. عن أم خالد. وعنه ابنه إسحاق هو سعيد بن عمرو بن سعيد*\n\n<span data-type='title' id=toc-2974>(١٢٧) (ع-سعيد)</span>\nبن فيروز وهو ابن أبي عمران أبو البختري (^٣) الطائي مولاهم الكوفي. روى عن أبيه وابن عباس وابن عمر وأبي سعيد وأبي كبشة وأبي برزة ويعلى بن مرة وأبي عبد الرحمن السلمي والحارث الاعور واسل عن عمر وعلي وحذيفة وسلمان وابن مسعود. وعنه عمرو بن مرة وعبد الأعلى بن عامر وعطاء بن السائب وسلمة بن كهيل ويونس بن خباب وخبيب بن أبي ثابت\n_________\n(^١) في التقريب سعيد بن (غزوان) بفتح المعجمة وسكون الزاى ١٢\n(^٢) بفاء وراء مفتوحتين وجيم ١٢\n(^٣) في التقريب بفتح الموحدة والمثناة بينهما خاء معجمة ١٢ ابو الحسن","vol":"4","page":72},{"text":"ويزيد بن أبي زياد وغيرهم. قال عبد الله بن شعيب عن ابن معين أبو البختري الطائي اسمه سعيد وهو ثبت ولم يسمع من علي شيئا وقال ابن أبي خيثمة عن ابن معين ثقة وكذا قال أبو زرعة وقال أبو حاتم ثقة صدوق وقال أبو داود لم يسمع من أبي سعيد وقال فطر بن خليفة عن حبيب بن أبي ثابت اجتمعت أنا وسعيد بن جبير وأبو البختري فكان الطائي أعلمنا وأفقهنا. وقال هلال بن خباب كان من أفاضل أهل الكوفة. قال أبو نعيم مات في الجماجم سنة (٨٣). قلت. وقال ابن سعد قتل بدجيل (^١) مع ابن الأشعث سنة (٨٣) وكان كثير الحديث يرسل حديثه ويروي عن الصحابة ولم يسمع من كثير أحد فما كان من حديثه سماعا فهو حسن وما كان غيره فهو ضعيف وقال ابن أبي حاتم في المراسيل عن أبيه لم يدرك أبا ذر ولا أبا سعيد ولا زيد بن ثابت ولا رافع ابن خديج وهو عن عائشة مرسل وقال أبو زرعة هو عن عمر مرسل وذكره ابن حبان في الثقات فقال سعيد بن فيروز ويقال سعيد بن عمران وقيل غير ذلك وقال العجلي تابعي ثقة فيه تشيع ونقل ابن خلفون توثيقه عن ابن نمير وقال أبو أحمد الحاكم في الكنى ليس بالقوي عندهم كذا قال وهو سهو* (^٢)\n\n<span data-type='title' id=toc-2975>(١٢٨) (بخ مد-سعيد)</span>\nبن كثير بن عبيد التيمي أبو العنبس (^٣) الملائى\n_________\n(^١) دجيل بضم الدال المهملة وفتح جيم وسكون التحتانية نهر كبير بنواحى بغداد عليه قرى كثيرة ١٢ لب اللباب\n(^٢) سعيد بن قيس وعنه القاسم ابن كثير في قيس أبي المغيرة ١٢ هامش\n(^٣) فى التقريب ابو العنبس بفتح المهملة والموحدة بينهما نون ساكنة والملائى-نسبة إلى بيع الملاءة التى تلتحف بها النساء ١٢ أبو الحسن","vol":"4","page":73},{"text":"الكوفي مولى أبي بكر. روى عن أبيه والقاسم بن محمد وزاذان الكندي وعنه مسعر ووكيع ويحيى بن سعيد الأموي وعلي بن مسهر وعبد الواحد بن زياد وأبو نعيم الفضل بن دكين وغيرهم. قال ابن معين ثقة وقال أبو حاتم صالح الحديث وذكره ابن حبان في الثقات. قلت. وقال الدارقطني ثقة*\n\n<span data-type='title' id=toc-2976>(١٢٩) (خ م قد س-سعيد)</span>\nبن كثير بن عفير (^١) بن مسلم بن يزيد بن الأسود الأنصاري مولاهم أبو عثمان المصري وقد ينسب إلى جده. روى عن الليث ومالك وابن لهيعة وسليمان بن بلال وكهمس بن المنهال وخاله المغيرة ابن الحسن الهاشمي ويحيى بن أيوب الغافقي ويعقوب بن عبد الرحمن وابن وهب وغيرهم. وعنه البخاري وروى له هو في الأدب ومسلم وأبو داود في القدر والنسائي بواسطة أحمد بن عاصم البلخي ومحمد بن إسحاق الصغاني ومحمد بن وزير المصري وأحمد بن يحيى بن الوزير المصري وعبد الرحمن بن عبد الله بن عبد الحكم وأبو الأحوص قاضي عكبراء وبكار بن قتيبة وابناه أسد وعبيد الله ابنا سعيد وعبد الله بن حماد الآملي وعثمان بن خرزاذ ومحمد بن عبد الرحيم بن نمير الصدفي ومحمد بن يحيى الذهلي ويونس بن عبد الأعلى ويعقوب بن سفيان وأحمد بن حماد زغبة وأبو الزنباع روح بن الفرج القطان وغيرهم. قال أبو حاتم لم يكن بالثبت كان يقرأ من كتب الناس وهو صدوق وقال ابن عدي سمعت ابن حماد يقول قال السعدي سعيد بن عفير فيه غير لون من البدع وكان مخلطا غير ثقة. قال أبو أحمد بن عدي وهذا الذي قاله السعدي لا معنى له ولم أسمع أحدا ولا بلغني عن أحد في سعيد بن كثير بن عفير كلام وهو عند الناس\n_________\n(^١) عفير فى التقريب بالمهملة والفاء مصغرا وزاد في المغني في آخره راء ١٢","vol":"4","page":74},{"text":"صدوق ثقة ولا أعرف سعيد بن عفير غير المصري ولم ينسب المصري إلى بدع ولا إلى كذب وروى له حديثين من رواية ابنه عبيد الله عنه ثم قال ولعل البلاء من عبيد الله لأن سعيد بن عفير مستقيم الحديث وقال ابن يونس كان سعيد من أعلم الناس بالأنساب والأخبار الماضية وأيام العرب مآثرها ووقائعها والمناقب والمثالب كان في ذلك كله شيئا عجيبا وكان أديبا فصيح اللسان حسن البيان لا تمل مجالسته ولا ينزف علمه وله أخبار مشهورة تركتها لشهرتها وكان غير ظنين في جميع ذلك ولد سنة (١٤٦) وتوفي سنة ست وعشرين ومأتين. قلت. وذكره ابن حبان في الثقات وقال إبراهيم بن الجنيد عن ابن معين ثقة لا بأس به وقال النسائي سعيد بن عفير صالح وابن أبي مريم أحب إلي منه وقال الحاكم يقال إن مصر لم تخرج أجمع للعلوم منه*\n\n<span data-type='title' id=toc-2977>(١٣٠) (س-سعيد)</span>\nبن كثير بن المطلب بن أبي وداعة (^١) السهمي المكي أبو إسماعيل. روى عن أبيه وعمه جعفر. وعنه ابن جريج. روى له النسائي حديثا واحدا في إفطار أيام التشريق. قلت. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-2978>(١٣١) (ق-سعيد)</span>\nبن أبي كريب الهمداني. روى عن جابر بن عبد الله. وعنه أبو إسحاق السبيعي وسليمان بن كيسان التميمي قال أبو زرعة ثقة وذكره ابن حبان في الثقات. روى له ابن ماجه حديثا واحدا في الطهارة. قلت. وقال ابن المديني لم يرو عنه غير أبي إسحاق وهو مجهول*\n_________\n(^١) فى المغنى (مطلب بن أبي وداعة) بفتح واو وخفة دال وبعين مهملتين (والسهمى) بفتح سين منسوب الى سهم بن عمرو بطن من قريش ١٢","vol":"4","page":75},{"text":"<span data-type='title' id=toc-2979>(١٣٢) (سعيد)</span>\nبن كيسان هو ابن أبي سعيد المقبري تقدم* (^١)\n\n<span data-type='title' id=toc-2980>(١٣٣) (د س-سعيد)</span>\nبن محمد بن جبير بن مطعم النوفلي المدني. روى عن أبيه وجده وعبد الله بن حبشي الخثعمي وأبي هريرة. وعنه ابن عمه عثمان بن أبي سليمان بن جبير وابن أبي ذئب وهشام بن عمارة النوفلي وعبيد الله بن عبد الرحمن بن موهب وغيرهم. ذكره ابن حبان في الثقات. روى له أبو داود والنسائي حديثا واحدا في قطع السدر* (^٢)\n\n<span data-type='title' id=toc-2981>(١٣٤) (خ م د ق-سعيد)</span>\nبن محمد بن سعيد الجرمي (^٣) أبو محمد وقيل أبو عبيد الله الكوفي. روى عن عبد الرحمن بن عبد الملك بن أبجر وأبي تميلة يحيى بن واضح ويعقوب بن إبراهيم بن سعد وأبي أسامة والمطلب بن زياد وأبي عبيدة الحداد وحاتم بن إسماعيل ويحيى بن سعيد الأموي وأبي يوسف القاضي وغيرهم. وعنه البخاري ومسلم وروى له أبو داود وابن ماجه بواسطة الذهلي وأبو زرعة وعبد الله بن أحمد وعبد الأعلى بن واصل وابن أبي الدنيا وعباس الدوري وجماعة. قال أبو زرعة سألت ابن نمير وابن أبي شيبة عنه فأثنيا عليه\n_________\n(^١) في الخلاصة (م سعيد) بن المبارك الهمداني الخيوانى بمعجمة الكوفي عن خباب بن الأرت. وعنه أبو إسحاق. موثق. قال عمر بن علي مات سنة ست وسبعين ١٢\n(^٢) تمامه في تهذيب الكمال عن عبد الله بن حبشى قال قال رسول الله ﵌ من قطع سدرة صوب الله رأسه في النار ١٢ شريف الدين\n(^٣) (الجرمي) فى المغنى بمفتوحة وسكون راء نسبة الى جرم بن ريان بن ثعلبة ١٢ أبو الحسن","vol":"4","page":76},{"text":"وذاكرت عنه أحمد بأحاديث فعرفه وقال صدوق وكان يطلب معنا الحديث وقال ابن معين صدوق وقال أبو داود ثقة وقال أبو حاتم شيخ وذكره ابن حبان في الثقات. قال إبراهيم بن عبد الله بن أيوب المخزومي كان إذا جاء ذكر علي بن أبي طالب قال ﵌*\n\n<span data-type='title' id=toc-2982>(١٣٥) (ت ق-سعيد)</span>\nبن محمد الوراق الثقفي أبو الحسن الكوفي سكن بغداد. روى عن يحيى بن سعيد الأنصاري وصالح بن حسان وموسى الجهني والقاسم بن غزوان ومالك بن مغول وعدة. وعنه أحمد وعلي وإبراهيم ابن سعيد الجوهري وأبو جعفر النفيلي وأبو كريب ويحيى بن موسى وأبو سعيد الأشج والحسن بن عرفة والحسن بن محمد الزعفراني وعلي بن حرب الطائي وغيرهم. قال المروزي عن أحمد لم يكن بذاك وقد حكوا عنه عن يحيى بن سعيد عن عروة عن عائشة حديثا منكرا في السخاء وقال معاوية ابن صالح عن يحيى بن معين ضعيف وقال المفضل الغلابي عنه ليس بثقة وقال الدوري عنه ليس حديثه بشيء وقال محمد بن سعد كان ضعيفا وقال الجوزجاني غير ثقة وقال أبو حاتم ليس بالقوي وقال أبو داود ضعيف وقال النسائي ليس بثقة وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وقال الدارقطني متروك وقال ابن عدي ويتبين على رواياته الضعف. قلت. وذكره ابن حبان في الثقات وقال روى عن الأعمش وقال الساجي حدث بأحاديث لا يتابع عليها وقال الحاكم هو ثقة وضعفه أبو خيثمة*","vol":"4","page":77},{"text":"<span data-type='title' id=toc-2983>(١٣٦) (خ م خد ت س-سعيد)</span>\nابن مرجانة (^١) وهو سعيد بن عبد الله القرشي العامري. مولاهم أبو عثمان الحجازي ومرجانة أمه وقال الذهلي سعيد ابن مرجانة هو سعيد بن يسار أبو الحباب أبوه يسار وأمه مرجانة كذا قال والصحيح إنهما اثنان. روى عن أبي هريرة وابن عباس وابن عمر. وعنه علي ابن الحسين وابناه عمر بن علي وأبو جعفر بن علي وسعد بن سعيد الأنصاري وواقد بن محمد بن زيد العمري وإسماعيل بن أبي حكيم والزهري وغيرهم.\nقال النسائي ثقة وقال ابن حبان في الثقات كان من أفاضل أهل المدينة وقال يحيى بن بكير مات سنة سبع وتسعين وله (٧٧) سنة. قلت. وكذا أرخه ابن سعد وقال كان ثقة وله أحاديث وقال ابن حبان لما ذكره في ثقات التابعين يروي عن أبي هريرة مات سنة (٩٦) وقال مرجانة أمه وأبوه عبد الله ثم غفل عن ذلك وقال في أتباع التابعين سعيد بن مرجانة يروي عن علي بن حسين وعنه إسماعيل بن أبي حكيم وأهل المدينة. مات سنة (١٢٠) ومرجانة أمه وعبد الله أبوه ولم يسمع من أبي هريرة شيئا ويكفي من بيان تناقض هذا الكلام حكايته ولولا أن بعض الناس اغتر بهذا ما حكيته والذي في الصحيحين عكس ما قال فإن فيهما من طريق علي بن الحسين عن سعيد بن مرجانة عن أبي هريرة فيهما التصريح بسماعه من أبي هريرة أما في البخاري فبلفظ قال لي أبو هريرة وأما في مسلم فبلفظ سمعت هذا الحديث فانطلقت به إلى علي بن الحسين وفي المسند ومستخرج أبي نعيم من طريق إسماعيل بن أبي\n_________\n(^١) سعيد بن (مرجانة) في المغنى بمفتوحة وسكون راء وبجيم ونون (وابو الحباب) بمضمومة وخفة موحدة اولى ١٢ ابو الحسن","vol":"4","page":78},{"text":"حكيم عن سعيد بن مرجانة سمعت أبا هريرة. وقال أبو مسعود في الأطراف سعيد بن عبد الله ابن مرجانة من قال سعيد بن يسار فقد أخطأ ومرجانة هي أمه انتهى وعلى هذا فيكتب ابن مرجانة بالألف*\n\n<span data-type='title' id=toc-2984>(١٣٧) (بخ ت ق-سعيد)</span>\nبن المرزبان العبسي (^١) أبو سعد البقال الكوفي الأعور مولى حذيفة. روى عن أنس وأبي وائل وأبي عمرو الشيباني وعكرمة وأبي سلمة بن عبد الرحمن ومحمد بن أبي موسى وجماعة. وعنه الأعمش وهو من أقرانه وشعبة والسفيانان وأبو بكر بن عياش وعقبة بن خالد السكوني وهشيم ويزيد بن هارون ويعلى بن عبيد وعبيد الله بن موسى وغيرهم. قال عمر بن حفص بن غياث ترك أبي حديثه وقال ابن عيينة كان عبد الكريم أحفظ منه وقال أحمد ما رأيت ابن عيينة أملأ علينا عنه إلا حديثا واحدا قيل له لم قال لضعفه عنده وقال ابن المبارك قلت لشريك أتعرف أبا سعد البقال فقال إي والله لما أعرفه عالي الإسناد حدثته عن عبد الكريم الجزري عن زياد بن أبي مريم عن عبد الله بن معقل عن ابن مسعود بحديث الندم توبة فتركني وترك عبد الكريم وترك زياد او حدث به عن عبد الله بن معقل وقال أبو هشام الرفاعي ثنا أبو أسامة ثنا سعيد بن المرزبان وكان ثقة وقال أحمد بن أبي مريم عن ابن معين ليس بشيء لا يكتب حديثه وقال عمرو بن علي ضعيف الحديث متروك الحديث وقال أبو زرعة لين الحديث مدلس قيل هو صدوق قال نعم كان\n_________\n(^١) في المغنى العبسى بمفتوحة وسكون موحدة وبسين مهملة نسبة الى عبس ابن بغيض (والاعور) بمفتوحة فمهملة ساكنة ثم واو ثم راى وفي الخلاصة البقال بموحدة ١٢ أبو الحسن","vol":"4","page":79},{"text":"لا يكذب وقال البخاري منكر الحديث وقال أبو حاتم لا يحتج بحديثه وقال النسائي ضعيف وقال مرة ليس بثقة ولا يكتب حديثه وقال ابن عدي هو في جملة ضعفاء الكوفة الذين يجمع حديثهم ولا يترك. قلت. قال الصريفيني مات سنة بضع وأربعين ومائة وقال البرقاني عن الدارقطني متروك وقال أبو حاتم فيه تدليس ما أقر به من أبي جناب وقال الساجي صدوق فيه ضعف وقال العجلي ضعيف وقال ابن حبان كثير الوهم فاحش الخطاء وقال أبو داود كان من أقرأ الناس وقال العقيلي وثقه وكيع وضعفه ابن عيينة. قلت. الحكاية التي حكيت عن وكيع لا تدل على أنه وثقه وقد ذكرها الساجي عن محمود بن غيلان قال سئل وكيع عن أبي سعد البقال فقال أحمد الله كان يروي عن أبي وائل وأبو وائل ثقة وقد ذكرها المؤلف بلا عز وفحذفتها ثم احتجت إليها هنا فذكرتها معزوة*\n\n<span data-type='title' id=toc-2985>(١٣٨) (خ ق-سعيد)</span>\nبن مروان بن علي (¬*) أبو عثمان البغدادي نزيل نيسابور روى عن أبي نعيم ومحمد بن عبد العزيز بن أبي رزمة وأبي حذيفة ويحيى بن معين وأحمد بن عبد الله بن يونس وسليمان بن حرب وأبي معمر والقعنبي وأبي عبيد القاسم بن سلام ومسدد وغيرهم. وعنه البخاري حديثا واحدا وابن ماجه آخر من رواية أبان بن عثمان عن أبيه وابن خزيمة ومحمد بن سليمان بن فارس ومحمد بن المسيب الأرغياني ويعقوب بن يوسف الشيباني وغيرهم قال الحاكم مات في نصف شعبان سنة (٢٥٢) وصلى عليه محمد بن يحيى. قلت. قال الحاكم ولا شك أن البخاري شهد جنازته فإنه كان في هذه\n_________\n(¬*) سعيد-خلاصه","vol":"4","page":80},{"text":"السنة بنيسابور وقال الخطيب كان صدوقا وذكر صاحب الزهرة أن البخاري روى عنه حديثين وقال الكلاباذي أبو عثمان سعيد بن مروان الرهاوي ويقال البغدادي. قال المزي وذلك وهم والصواب أنهما اثنان. قلت.\nوممن وصف البغدادي بأنه الرهاوي الحاكم في تاريخه فقال سعيد ابن مروان الرهاوي روى عنه أكثر شيوخنا ابو عمر والمستملى وغيره وقد روى عنه محمد بن إسماعيل في الجامع الصحيح وقال في التاريخ ثنا أبو عثمان سعيد بن مروان البغدادي. فكلام الحاكم يفهم منه استغراب قول البخاري فيه البغدادي وقد روى الخطيب في ترجمته عن زاهر بن أحمد السرخسي عن محمد بن المسيب الأرغياني ثنا أبو عثمان سعيد بن مروان البغدادي نزيل نيسابور. فوضح الآن أنهما اثنان والله أعلم وذكر مسلمة بن قاسم الأندلسي في كتاب الصلة سعيد بن مروان كان يستملي على أحمد بن حنبل فكأنه هذا البغدادي*\n\n<span data-type='title' id=toc-2986>(١٣٩) (سي-سعيد)</span>\nبن مروان الأزدي أبو عثمان الرهاوي (^١) عن عصام ابن بشير الحارثي وقتادة بن الفضل. وعنه أحمد بن سليمان الرهاوي وأبو حاتم ومحمد بن مسلم بن وارة. قال البخاري حدثني محمد بن مسلم قال حدثني سعيد بن مروان أبو عثمان الرهاوي وأثنى عليه خيرا وقال أبو عمرو بن حكيم ثنا محمد بن مسلم بن وارة حدثني أبو عثمان سعيد بن مروان الازدى وقبل لي هو أفضل أهل الرها وذكره ابن حبان في الثقات. قلت. وقال\n_________\n(^١) الرهاوى بالفتح نسبة الى رها بن يزيد بطن من مذحج والرهاوى بالضم نسبة الى الرها مدينة بالجزيرة ١٢ ابو الحسن","vol":"4","page":81},{"text":"النسائي في الكنى أنا أحمد بن سليمان الرهاوي ثنا سعيد بن مروان وكان ثقة أمينا مأمونا من عباد الله الصالحين*\n\n<span data-type='title' id=toc-2987>(١٤٠) (د س-سعيد)</span>\nبن أبي مريم هو سعيد بن الحكم تقدم*\n\n<span data-type='title' id=toc-2988>(١٤١) (د س-سعيد)</span>\nبن مزاحم (^١) بن أبي مزاحم الأموي. مولى عمر بن عبد العزيز. روى عن أبيه. وعنه قتيبة بن سعيد. أخرجا له حديث محرش الكعبي*\n\n<span data-type='title' id=toc-2989>(١٤٢) (ع-سعيد)</span>\nبن مسروق الثوري الكوفي. روى عن إبراهيم التيمي وخيثمة بن عبد الرحمن وسعيد بن عمرو بن أشوع وسلمة بن كهيل وأبي وائل والشعبي وعباية بن رفاعة وعبد الرحمن بن أبي نعم وأبي الضحى ومنذر الثوري ويزيد بن حيان وعكرمة وعون بن أبي جحيفة وعدة. وعنه الأعمش وهو من أقرانه وأولاده سفيان وعمرو المبارك وشعبة بن الحجاج وأبو الأحوص وزائدة وربعي بن علية وأبو عوانة وجماعة. قال ابن معين وأبو حاتم والعجلي والنسائي ثقة قال ابن أبي عاصم مات سنة ست وعشرين ومائة وقال أحمد بلغني أنه مات سنة (١٢٨). قلت. وأرخه ابن قانع سنة سبع وذكره ابن حبان في الثقات وأرخه سنة ثمان ونقل ابن خلفون توثيقه عن ابن المديني*\n\n<span data-type='title' id=toc-2990>(١٤٣) (س ق-سعيد)</span>\nبن مسلم بن بانك (^٢) المدني أبو مصعب. روى عن\n_________\n(^١) فى المغنى مزاحم بمضمومة وبزاى وكسر مهملة ١٢ شريف الدين\n(^٢) بموحدة ونون كما في التقريب ١٢ ابو الحسن","vol":"4","page":82},{"text":"أبيه وعبد الله بن رافع مولى أم سلمة وعبيد بن نسطاس وعامر بن عبد الله ابن الزبير وعكرمة وعلي بن الحسين وعمر بن عبد العزيز وعمرة بنت عبد الرحمن وغيرهم. وعنه أبو عامر العقدي وأبو سعيد مولى بني هاشم وأبو سلمة الخزاعي وخالد بن مخلد وعبد العزيز الأويسي والقعنبي وأبو كامل الجحدري وغيرهم. قال أبو طالب عن أحمد ثقة وكذا قال عثمان الدارمي عن ابن معين وقال إسحاق عن يحيى صالح وقال أبو حاتم ثقة وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. روى له النسائي وابن ماجه حديثا واحدا إياكم ومحقرات الأعمال*\n\n<span data-type='title' id=toc-2991>(١٤٤) (ت ق-سعيد)</span>\nبن مسلمة بن هشام بن عبد الملك بن مروان بن الحكم الأموي. ويقال مسلمة بن أمية بن هشام كان ينزل الجزيرة. روى عن إسماعيل بن أمية وجعفر الصادق ومحمد بن عجلان وهشام بن عروة والأعمش وليث بن أبي سليم وأبي جناب الكلبي وغيرهم. وعنه الشافعى ومحمد ابن الصباح الجرجرائي وعمر بن إسماعيل بن مجالد وعلي بن ميمون العطار والحكم بن موسى وداود بن رشيد ومحمد بن عبد الله بن سابور الرقي وأبو تقي اليزني وجماعة. قال عثمان الدارمي عن ابن معين ليس بشيء وقال الدوري عن ابن معين كان عنده كتاب عن منصور فقيل له سمعت هذا من منصور فقال حتى يجئ ابني فأسأل وقال البخاري منكر الحديث فيه نظر وقال النسائي ضعيف وقال ابن عدي أرجو أنه ممن لا يترك حديثه وقال الدارقطني ضعيف يعتبر به وقال ابن حبان في الثقات يخطئ. قلت. وذكره في الضعفاء","vol":"4","page":83},{"text":"فقال فاحش الخطاء منكر الحديث جدا وقال الساجي صدوق منكر الحديث*\n\n<span data-type='title' id=toc-2992>(١٤٥) (ع-سعيد)</span>\nبن المسيب بن حزن بن أبي وهب بن عمرو بن عائذ بن عمران بن مخزوم القرشي المخزومي. روى عن أبي بكر مرسلا وعن عمرو عثمان وعلي وسعد بن أبي وقاص وحكيم بن حزام وابن عباس وابن عمرو ابن عمرو ابن العاص وأبيه المسيب ومعمر بن عبد الله بن نضلة وأبي ذر وأبي الدرداء وحسان بن ثابت وحكيم بن حزام وزيد بن ثابت وعبد الله بن زيد المازني وعتاب بن أسيد وعثمان بن أبي العاصى وأبي ثعلبة الخشني. وأبي قتادة وأبي موسى وأبي سعيد وأبي هريرة وكان زوج ابنته وعائشة وأسماء بنت عميس وخولة بنت حكيم وفاطمة بنت قيس وأم سليم وأم شريك وخلق. وعنه ابنه محمد وسالم بن عبد الله بن عمرو الزهرى وقتادة وشريك بن أبي نمر وأبو الزناد وسمي وسعد بن إبراهيم وعمرو بن مرة ويحيى بن سعيد الأنصاري وداود ابن أبي هند وطارق بن عبد الرحمن وعبد الحميد بن جبير بن شعبة وعبد الخالق بن سلمة وعبد المجيد بن سهيل وعمرو بن مسلم بن عمارة بن أكيمة وأبو جعفر الباقر وابن المنكدر وهاشم بن هاشم بن عتبة ويونس بن يوسف وجماعة. قال نافع عن ابن عمر هو والله أحد المتقنين (¬*) وعن عمرو بن ميمون ابن مهران عن أبيه قال قدمت المدينة فسألت عن أعلم أهل المدينة فدفعت إلى سعيد بن المسيب. وقال ابن شهاب قال لي عبد الله بن ثعلبة بن أبي صعيران كنت تريد هذا يعني الفقه فعليك بهذا الشيخ سعيد بن المسيب. وقال قتادة\n_________\n(¬*) المفتين-خلاصة","vol":"4","page":84},{"text":"ما رأيت أحدا قط أعلم بالحلال والحرام منه وقال محمد بن إسحاق عن مكحول طفت الأرض كلها في طلب العلم فما لقيت أعلم منه وقال سليمان بن موسى كان أفقه التابعين وقال البخاري قال لي علي عن أبي داود عن شعبة عن إياس بن معاوية قال لي سعيد بن المسيب ممن أنت قلت من مزينة قال إني لا ذكر يوم نعي عمر بن الخطاب النعمان بن مقرن على المنبر. قال وقال لنا سليمان بن حرب ثنا سلام بن مسكين عن عمران بن عبد الله الخزاعي عن ابن المسيب قال أنا أصلحت بين علي وعثمان ﵄. قال وقال لنا سليمان عن حماد بن زيد عن غيلان بن جرير عن سعيد مثله. وقال الدوري عن ابن معين هاهنا قوم يقولون إنه أصلح بين علي وعثمان وهذا باطل وقال أيضا قد رأى عمرو كان صغيرا قلت يقول ولدت لسنتين مضتا من خلافة عمر فقال يحيى ابن ثمان سنين يحفظ شيئا قال وسمعته يقول مرسلات ابن المسيب أحب إلي من مرسلات الحسن ومرسلات إبراهيم صحيحة الاحاديث الضحك في الصلاة وحديث تاجر البحرين. وقال أبو طالب قلت لأحمد سعيد بن المسيب فقال ومن مثل سعيد ثقة من أهل الخير فقلت له سعيد عن عمر حجة قال هو عندنا حجة قد رأى عمر وسمع منه وإذا لم يقبل سعيد عن عمر فمن يقبل. وقال الميموني وحنبل عن أحمد مرسلات سعيد صحاح لا نرى أصح من مرسلاته وقال عثمان الحارثي عن أحمد أفضل التابعين سعيد بن المسيب. وقال ابن المديني لا أعلم في التابعين أوسع علما من سعيد بن المسيب. قال وإذا قال سعيد مضت السنة فحسبك به قال هو عندي أجل التابعين وقال الربيع عن الشافعي","vol":"4","page":85},{"text":"إرسال ابن المسيب عندنا حسن. وقال الليث عن يحيى بن سعيد كان ابن المسيب يسمى راوية عمر كان أحفظ الناس لأحكامه وأقضيته وقال إبراهيم ابن سعد عن أبيه عن سعيد ما بقي أحد أعلم بكل قضاء قضاه رسول الله ﵌ وكل قضاء قضاه أبو بكر وكل قضاء قضاه عمر قال إبراهيم عن أبيه وأحسبه قال وكل قضاء قضاه عثمان مني. وقال مالك بلغني أن عبد الله بن عمر كان يرسل إلى ابن المسيب يسأله عن بعض شأن عمر وأمره وقال مالك لم يدرك عمر ولكن لما كبر أكب على المسألة عن شأنه وأمره وقال قتادة كان الحسن إذا أشكل عليه شيء كتب إلى سعيد بن المسيب وقال العجلي كان رجلا صالحا فقيها وكان لا يأخذ العطاء وكانت له بضاعة يتجر بها في الزيت وقال أبو زرعة مدني قرشي ثقة إمام وقال أبو حاتم ليس في التابعين أنبل منه وهو أثبتهم في أبي هريرة. قال الواقدي مات سنة أربع وتسعين في خلافة الوليد وهو ابن خمس وسبعين سنة وقال أبو نعيم مات سنة ثلاث وتسعين. قلت. على تقدير ما ذكروا عنه أن مولده لسنتين مضتا من خلافة عمر والإسناد إليه صحيح يكون مبلغ عمره ثمانين سنة الاسنة لا كما قال الواقدي ومما يؤيده ما ذكره ابن أبي شيبة عنه أنه قال بلغت ثمانين سنة وإن أخوف ما أخاف على النساء وحكى أبو بكر بن أبي خيثمة عن ابن معين أنه مات سنة (١٠٠) قال ابن أبي حاتم ثنا علي بن الحسن ثنا أحمد بن حنبل ثنا سفيان عن يحيى إن شاء الله سمعت سعيد بن المسيب يقول ولدت لسنتين مضتا من خلافة عمر. قال وسمعت أبي وقيل له يصح لسعيد سماع","vol":"4","page":86},{"text":"من عمر قال لا إلا رؤية رآه على المنبر ينعى النعمان بن مقرن وروى ابن منده في الوصية من طريق يزيد بن أبي مالك قال كنت عند سعيد ابن المسيب فحدثني بحديث فقلت له من حدثك يا أبا محمد بهذا فقال يا أخا أهل الشام خذوا لا تسأل فإنا لا نأخذ إلا عن الثقات. قال وسمعت أبي يقول سعيد عن عمر مرسل يدخل في المسند على سبيل المجاز وقال يحيى ابن سعيد عن مالك لم يسمع سعيد من زيد بن ثابت وقال ابن المديني لم يسمع من عمرو بن العاص وقال عبد الحق تكلموا في سماع سعيد من صفوان بن المعطل وقال البيهقي لم يسمع من عبد الله بن زيد صاحب الأذان وقال ابن حبان في الثقات كان من سادات التابعين فقها ودينا وورعا وعبادة وفضلا وكان أفقه أهل الحجاز وأعبر الناس لرؤيا ما نودي بالصلاة من أربعين سنة إلا وسعيد في المسجد فلما بايع عبد الملك للوليد وسليمان وأبى سعيد ذلك فضربه هشام بن إسماعيل المخزومي ثلاثين سوطا وألبسه ثيابا من شعر وأمر به فطيف به ثم سجن. وقال ابن سعد عن الواقدي لم أر أهل العلم يصحمون سماعه من عمر وإن كانوا قد رووه. قلت. وقد وقع لي حديث بإسناد صحيح لا مطعن فيه فيه تصريح سعيد بسماعه من عمر قرأته على خديجة بنت سلطان أنبأكم القاسم بن مظفر شفاها عن عبد العزيز ابن دلف أن علي بن المبارك بن نغوبا أخبرهم أنا أبو نعيم محمد بن أبي البركات الجمازي أنا أحمد بن المظفر بن يزداد أنا الحافظ أبو محمد عبد الله بن محمد بن عثمان السقاء ثنا ابن خليفة ثنا مسدد في مسنده عن ابن أبي عدي","vol":"4","page":87},{"text":"ثنا داود وهو ابن أبي هند عن سعيد بن المسيب قال سمعت عمر بن الخطاب على هذا المنبر يقول عسى أن يكون بعدي أقوام يكذبون بالرجم يقولون لا نجده في كتاب الله لولا أن أزيد في كتاب الله ما ليس فيه لكتبت أنه حق قد رَجَمَ رسول الله ﵌ وَرَجَمَ أبو بكر ورجمت. هذا الإسناد على شرط مسلم وأما حديثه عن بلال وعتاب بن أسيد فظاهر الانقطاع بالنسبة إلى وفاتيهما ومولده والله أعلم*\n\n<span data-type='title' id=toc-2993>(١٤٦) (س-سعيد)</span>\nبن المغيرة الصياد أبو عثمان المصيصي (^١) روى عن أبي إسحاق الفزاري وعيسى بن يونس وابن المبارك وحفص بن غياث والوليد ابن مسلم وغيرهم. وعنه علي بن محمد بن أبي المضاء وإبراهيم بن ديزيل وعبد الله الدارمي وأبو حاتم ويوسف بن سعيد بن مسلم والحسن بن الصباح البزار وعبد الكريم الديرعاقولي وغيرهم. قال الحسن بن الصباح كان من خيار الناس وقال أبو حاتم كان ثقة حسبك به فضلا. ابتدأ في قراءة كتاب السير فرأيت أهل المصيصة قد غلقوا أبواب حوانيتهم وحضروا مجلسه وذكره ابن حبان في الثقات وقال ربما أغرب. روى له النسائي حديثا في مسابقة النبي ﵌ عائشة ﵂*\n\n<span data-type='title' id=toc-2994>(١٤٧) (تمييز-سعيد)</span>\nبن المغيرة الموصلي. روى عن أبي أحمد الزبيري وعبد الغفار ابن عبد الله بن الزبير التمار الموصلي. وعنه أحمد بن الحسين الجرادي الموصلي*\n_________\n(^١) المصيصى في المغنى بكسر ميم وشدة صاد مهملة اولى ويقال بفتح ميم وخفة صاد نسبة الى مصيصة بلد بالشام ١٢ ابو الحسن","vol":"4","page":88},{"text":"<span data-type='title' id=toc-2995>(١٤٨) (ع-سعيد)</span>\nبن منصور بن شعبة الخراساني أبو عثمان المروزي ويقال الطالقاني (^١) يقال ولد بجوزجان ونشأ ببلخ وطاف البلاد وسكن مكة ومات بها. روى عن مالك وحماد بن زيد وأبي قدامة الحارث بن عبيد وداود بن عبد الرحمن وابن أبي الزناد وأبي شهاب عبد ربه بن نافع وابن أبي حازم والدراوردي وفليح ومالك وأبي الأحوص وابن عيينة ومهدي بن ميمون وهشيم وأبي عوانة وجماعة. وعنه مسلم وأبو داود والباقون بواسطة يحيى ابن موسى خت وأبي ثور وعبد الله الدارمي ومحمد بن علي بن ميمون الرقي والعباس بن عبد الله السندي وعمر بن منصور النسائي والذهلي وأبو حاتم وأبو بكر الأثرم وحرب الكرماني وأحمد بن حنبل حدث عنه وهو حي والحسن بن محمد الزعفراني وأبو زرعة الرازي والدمشقي (^٢) ومحمد بن علي ابن زيد الصائغ وأحمد بن نجدة بن العريان وهمار او يا كتاب السنن عنه وبشر بن موسى وأحمد بن خليد الحلبي وطائفة. قال حرب سمعت أحمد يحسن الثناء عليه وقال سلمة بن شبيب ذكرته لأحمد فأحسن الثناء عليه وفخم أمره وقال حنبل عن أحمد هو من أهل الفضل والصدق وقال ابن نمير وابن خراش ثقة وقال أبو حاتم ثقة من المتقنين الأثبات ممن جمع وصنف وكان محمد ابن عبد الرحيم إذا حدث عنه أثنى عليه وكان يقول حدثنا سعيد وكان ثبتا وقال أبو زرعة الدمشقي أخبرني أحمد بن صالح وعبد الرحمن بن إبراهيم أنهما حضرا يحيى بن حسان يقدمه ويرى له حفظه وكان حافظا\n_________\n(^١) الطالقاني فى المغنى بقاف وفتح لام وبنون نسبة إلى طالقان بلد من العجم ١٢\n(^٢) اي وأبو زرعة الدمشقي ١٢ هامش الاصل","vol":"4","page":89},{"text":"وقال الحاكم سكن مكة مجاورا وكان راوية ابن علية وأحد أئمة الحديث له مصنفات وقال حرب كتبت عنه سنة (٢١٩) أملى علينا نحوا من عشرة الآلاف حديث من حفظه ثم صنف بعد ذلك وقال يعقوب بن سفيان كان إذا رأى في كتابه خطأ لم يرجع عنه (^١) قال ابن سعد وغيره مات سنة سبع وعشرين ومأتين. زاد ابن يونس في شهر رمضان وقال أبو زرعة الدمشقي سنة (٦) وقال غيره سنة (٨) وقال موسى بن هارون سنة (٩) والصحيح الأول والله أعلم. قلت. قال ابن يونس مات بمصر. حكى في التهذيب عن ابن يونس مع ابن سعد وغيرهما أنه مات بمكة وقال البخاري في تاريخه مات سنة (٢٩) أو نحوها بمكة وذكره ابن حبان في الثقات وقال كان ممن جمع وصنف وكان من المتقنين الأثبات وقال ابن قانع ثقة ثبت وقال الخليلي ثقة متفق عليه ووثقه أيضا مسلمة بن قاسم وقال يعقوب بن سفيان كان سعيد وهو بمكة يقول لا تسألوني عن حديث حماد بن زيد فإن أبا أيوب يعني سليمان بن حرب يجعلنا على طبق ولا تسألوني عن حديث ابن عيينة فإن هذا الحميدي يجعلنا على طبق*\n\n<span data-type='title' id=toc-2996>(١٤٩) (د-سعيد)</span>\nبن المهاجر ويقال ابن أبي المهاجر الحمصي. روى عن المقدام ابن معديكرب. وعنه أبو الجودي الحارث بن عمير الأسدي. ذكره ابن حبان في الثقات. روى له أبو داود حديثا واحدا في حق الضيف. قلت.\nجهله ابن القطان* (^٢)\n_________\n(^١) كان لا يرجع عما في كتابه لشدة وثوقه كما قال صاحب التقريب ١٢\n(^٢) سعيد بن مهران هو ابن أبي عروبة ١٢ هامش الاصل","vol":"4","page":90},{"text":"<span data-type='title' id=toc-2997>(١٥٠) (بخ-سعيد)</span>\nبن المهلب (^١). روى عن سعيد بن جبير وطلق بن حبيب وعنه القاسم بن الفضل الحداني وطلحة بن النضر البصري. قال أبو حاتم لا أدري من هو وذكره ابن حبان في الثقات وزعم أنه المهلب بن أبي صفرة*\n\n<span data-type='title' id=toc-2998>(١٥١) (ق-سعيد)</span>\nبن ميمون. عن نافع في الحجامة. وعنه عبد الله بن عصمة. قلت. هو مجهول وخبره منكر جدا في الحجامة*\n\n<span data-type='title' id=toc-2999>(١٥٢) (خ م د ت ق-سعيد)</span>\nبن ميناء (^٢) المكي ويقال المدني أبو الوليد مولى البختري ابن أبي ذباب. روى عن عبد الله بن الزبير وجابر وعبد الله بن عمرو وأبي هريرة والأصبغ بن نباتة والقاسم بن محمد. وعنه حنظلة بن أبي سفيان وسليم بن حيان وأيوب السختياني وابن جريج وابن إسحاق وعدة. قال ابن معين وأبو حاتم ثقة وذكره ابن حبان في الثقات وقال الآجري عن أبي داود مكي ورفعه. قلت. وقال النسائي في الجرح والتعديل ثقة*\n\n<span data-type='title' id=toc-3000>(١٥٣) (سعيد)</span>\nبن نصير (^٣) البغدادي أبو عثمان ويقال أبو منصور الدور في الوراق سكن الرقة. روى عن ابن عيينة وأبي أسامة وحجاج بن محمد وروح بن عبادة وعبد الصمد بن عبد الوارث ووكيع ويزيد بن هارون وجعفر بن عون وخلق كثير. وعنه أبو داود والنسائي في غير السنن وأحمد بن إبراهيم\n_________\n(^١) المهلب بمضمومة وفتح هاء وفتح لام مشددة ١٢ ابو الحسن\n(^٢) في الخلاصة سعيد بن (ميناء) بكسر الميم ومد النون (وابو ذباب) في المغنى بضم معجمة وخفة موحدة اولى ١٢\n(^٣) في التقريب سعيد بن (نصير) بضم النون مصغرا (والدورقي) فى لب اللباب بفتح اوله والراء وقاف نسبة الى دورق بلد بخوزستان ١٢","vol":"4","page":91},{"text":"الدورقي ومحمد بن أبي السري وهما من أقرانه وأبو عبد الملك التستري وأبو سعيد الحراني ومحمد بن عوف الطائي وأبو أمية الطرسوسي وجماعة وله عنده مصنفات في الرقائق*\n\n<span data-type='title' id=toc-3001>(١٥٤) (تمييز-سعيد)</span>\nبن نصير الشعيري (^١) أبو عثمان الواسطي. قدم بغداد وحدث بها عن ابن عيينة. وعنه عباس الدوري وأبو القاسم البغوي. سمع منه في مجلس خلف البزار سنة (٢٢٧) *\n\n<span data-type='title' id=toc-3002>(١٥٥) (خ-سعيد)</span>\nبن النضر البغدادي أبو عثمان. سكن آمل جيحون. روى عن هشيم وعثمان بن عبد الرحمن الوقاصي وغيرهما. وعنه البخاري والفضل بن أحمد بن سهل الآملي. ذكره ابن حبان في الثقات قال غنجار مات سنة أربع وثلاثين ومائتين*\n\n<span data-type='title' id=toc-3003>(١٥٦) (تمييز-سعيد)</span>\nبن النضر بن شبرمة (^٢) الحارثي الكوفي. روى عن إسماعيل بن أبي خالد. وعنه ابنه أبو صهيب النضر بن سعيد بن النضر ذكره ابن أبي حاتم في كتابه وهو أقدم من البغدادي وقد خلطهما بعضهم وهو وهم*\n\n<span data-type='title' id=toc-3004>(١٥٨) (س ق-سعيد)</span>\nبن هانئ الخولاني (^٣) أبو عثمان المصري ويقال الشامى\n_________\n(^١) (الشعبرى) في التقريب بفتح المعجمة وبالراء وقال صاحب لب اللباب انه نسبة إلى باب الشعير محلة بالكرخ ١٢\n(^٢) في المغنى (شبرمة) بضم معجمة وسكون موحدة وضم راء ١٢\n(^٣) (الخولانى) فى المغنى بفتح خاء معجمة وبنون منسوب الى خولان بن مالك ١٢ أبو الحسن","vol":"4","page":92},{"text":"روى عن العرباض بن سارية ومعاوية بن أبي سفيان وأبي مسلم الخولاني وعمير بن الأسود العنسي. وعنه معاوية بن صالح وشرحبيل بن مسلم الخولاني وعلي بن زبيد الخولاني. قال العجلي شامي تابعي ثقة وقال ابن سعد كان ثقة إن شاء الله مات سنة سبع وعشرين ومائة. روى له النسائي وابن ماجه حديثا واحدا إن خير القوم خيرهم قضاء. قلت. وذكره ابن حبان في الثقات وسيأتي في الكنى أن ابن منجويه قال (^١) إن هذا هو أبو عثمان الذي روى عن جبير بن نفير عن عقبة بن عامر عن عمر في فضل الوضوء وحديثه كذلك عند مسلم وأبي داود والترمذي والنسائي ولكن وقع عند الترمذي عن أبي عثمان عن عمر فسقط عنده من السند اثنان*\n\n<span data-type='title' id=toc-3005>(١٥٨) (ع-سعيد)</span>\nبن أبي هند الفزاري مولى سمرة بن جندب. روى عن أبي موسى وأبي هريرة وابن عباس وأم هانئ بنت أبي طالب وحفص بن عاصم بن عمرو حميد بن عبد الرحمن الحميري وذكوان مولى عائشة وأبي مرة مولى أم هانئ وعبيدة السلماني ومطرف بن عبد الله بن الشخير وسعيد بن مرجانة وعبيد الله بن عبد الله بن عتبة. وعنه ابنه عبد الله ويزيد بن أبي حبيب ونافع بن عمر الجمحي وابن إسحاق وعبد الله بن محمد بن أبي يحيى وموسى بن ميسرة ونافع مولى ابن عمر والوليد بن كثير وأسامة بن زيد الليثي وغيرهم.\nقال ابن سعد توفي في أول خلافة هشام بن عبد الملك وله أحاديث صالحة\n_________\n(^١) ويقوى كلام ابن منجويه أن أبا داود أخرج الحديث من طريق معاوية ابن صالح عن أبي عثمان وقد صرح المؤلف بان معاوية بن صالح من تلاميذه ١٢ هامش الاصل عن الحلبى","vol":"4","page":93},{"text":"وذكره ابن حبان في الثقات. قلت. وقال العجلي ثقة وقال ابن قانع مات سنة ست وعشرة ومائة وذكر عبد الحق أن في مصنف عبد الرزاق عن معمر عن أيوب عن نافع عن سعيد بن أبي هند عن رجل عن أبي موسى في لباس الحرير كذا قال وقوله عن رجل زيادة ليست في كتاب عبد الرزاق ولا غيره من حديث نافع نعم رواه عبد الرزاق قال سمعت عبد الله بن سعيد بن أبي هند يحدث عن أبيه عن رجل عن أبي موسى أخرجه الحاكم في المستدرك من حديث أحمد بن حنبل عن عبد الرزاق وقال هو وهم وقع من عبد الله بن سعيد بن أبي هند لسوء حفظه كذا قال وأراد ترجيح رواية نافع عن سعيد عن أبي موسى وقد ذكر أبو زرعة وغيره أن حديثه عنه مرسل وقال الدارقطني في العلل رواه أسامة بن زيد الميثى عن سعيد بن أبي هند عن أبي مرة مولى أم هانئ عن أبي موسى قال الدارقطني بعد أن أخرجه هذا أشبه بالصواب. قلت. رواه كذلك من طريق عبد الله بن المبارك عن أسامة لكن رواه ابن وهب عن أسامة فلم يذكر فيه أبا مرة والله أعلم*\n\n<span data-type='title' id=toc-3006>(١٥٩) (ع-سعيد)</span>\nبن أبي هلال الليثي مولاهم أبو العلاء المصري يقال أصله من المدينة. روى عن جابر وأنس مرسلا وزيد بن أسلم وأبي الرجال محمد بن عبد الرحمن وربيعة وأبي الزناد وأبي حازم بن دينار وعمارة بن غزية وعمرو بن مسلم وعون بن عبد الله وقتادة والقاسم بن مرة وربيعة بن سيف وجعفر بن عبد الله بن الحكم وعبد الله بن عبيد الله ابن أبي رافع والزهري وأبي محمد وأبي بكر ابني المنكدر ومخرمة بن","vol":"4","page":94},{"text":"سليمان ونافع مولى ابن عمرو يزيد بن الهاد ويحيى بن سعيد الأنصاري ونعيم المجمر ونبيه بن وهب وخلق. وعنه سعيد المقبري وهو أكبر منه وخالد بن يزيد المصري وعمرو بن الحارث وهشام بن سعد والليث ويحيى بن أيوب ويزيد بن أبي حبيب وغيرهم. قال أبو حاتم لا بأس به وقال ابن يونس ولد بمصر سنة (٧٠) ونشأ بالمدينة ثم رجع إلى مصر في خلافة هشام. قال ويقال توفي سنة خمس وثلاثين ومائة وقال غيره مات سنة (٣٣) وقال ابن حبان في الثقات مات سنة (١٤٩). قلت. وحديثه عن جابر او رده البخاري معلقا متابعة ووصله الترمذي وقال هذا مرسل سعيد بن أبي هلال لم يدرك جابرا وقال خلف في الأطراف لم يسمع من جابر وقال ابن سعد كان ثقة إن شاء الله وقال الساجي صدوق كان أحمد يقول ما أدري أي شيء يخلط في الأحاديث وقال العجلي مصري ثقة ووثقه ابن خزيمة والدارقطني والبيهقي والخطيب وابن عبد البر وغيرهم وقال ابن أبي حاتم سمعت أبي يقول لم يسمع سعيد من أبي سلمة بن عبد الرحمن وقال ابن حزم ليس بالقوي ولعله اعتمد على قول الإمام أحمد فيه. وقرأت بخط السبكي الكبير أفادنا مسعود الحارثي أن اسم أبي هلال والد سعيد هذا مرزوق وكان مسعود يقول هو من خبايا الزوايا*\n\n<span data-type='title' id=toc-3007>(١٦٠) (بخ م س-سعيد)</span>\nبن وهب الهمداني الحيوانى (^١) الكوفي ادرك\n_________\n(^١) في التقريب (الخيواني) بفتح الخاء المعجمة وسكون الياء التحتانية وبعد الالف نون وفي لب اللباب انه نسبة الى خبوان بطن من همدان ١٢ ابو الحسن","vol":"4","page":95},{"text":"زمن النبي ﵌ وسمع من معاذ بن جبل باليمن في حياة النبي ﵌. وروى عنه وعن ابن مسعود وعلي وسلمان وأبي مسعود وحذيفة وخباب بن الأرت وأم سلمة ﵃. وعنه ابنه عبد الرحمن وأبو إسحاق وعمارة بن عمير والسري بن إسماعيل. قال ابن معين ثقة وذكره ابن حبان في الثقات. قال ابن أبي عاصم مات سنة خمس وقال عمرو بن علي مات سنة ست وسبعين. قلت. وقال ابن سعد عرف بالقراد للزومه علي بن أبي طالب ووثقه العجلي وابن نمير وقال ابن حبان وهو الذي يقال له سعيد بن أبي خيرة*\n\n<span data-type='title' id=toc-3008>(١٦١) (تمييز-سعيد)</span>\nبن وهب الثوري الهمداني الكوفي. روى عن ابن عمر وعنه أبو إسحاق السبيعي وابنه يونس بن أبي إسحاق. وهو متأخر عن الذي قبله وفرق بينهما محمد بن كثير العبدي عن الثوري. قلت. وذكر زهير ابن معاوية أنه ابن أخي أبي السفر ورد ذلك البخاري*\n\n<span data-type='title' id=toc-3009>(١٦٢) (ع-سعيد)</span>\nبن يحمد (^١) ويقال أحمد أبو السفر الهمداني الثوري الكوفي. روى عن ابن عباس وابن عمر وابن عمرو بن العاص والبراء بن عازب ومعاوية بن سويد بن مقرن وعلي بن ربيعة والحارث الأعور وغيرهم وأرسل عن أبي الدرداء. روى عنه ابنه عبد الله بن أبي السفر وإسماعيل بن أبي خالد ومطرف بن طريف ويونس بن أبي إسحاق\n_________\n(^١) في الخلاصة (يحمد) بضم الياء التحتانية وسكون المهملة وكسر الميم (وابو السفر) بفتح المهملة والفاء ١٢ ابو الحسن","vol":"4","page":96},{"text":"والأعمش وشعبة ومالك بن مغول وغيرهم. قال ابن معين ثقة وقال أبو حاتم صدوق قيل مات سنة اثنتي عشرة ومائة أو (١٣). قلت. وذكره ابن حبان في الثقات وقال اسم أبيه عمرو ويقال يحمد ويحمد ذكر الدارقطني أنه بضم الياء وأصحاب الحديث يقولونه بفتح الياء وذكر أبو علي الجياني أن كل ما في حمير من هذه الأسماء مثل يحمد ويعفر فهو بالضم وما في الأزد وبقية العرب فهو بالفتح وقال يعقوب بن سفيان هو وابنه عبد الله ثقتان وقال ابن عبد البر أجمعوا على أنه ثقة فيما روى وحمل وقال الترمذي سعيد بن يحمد ويقال أحمد ولا أعرف له سماعا من أبي الدرداء انتهى وما أظنه أدركه فإن أبا الدرداء قديم الموت*\n\n<span data-type='title' id=toc-3010>(١٦٣) (م ق-سعيد)</span>\nبن يحيى بن الأزهر بن نجبح الواسطي أبو عثمان وقد ينسب إلى جده. روى عن أبي معاوية ووكيع وأبي بكر بن عياش وإسحاق الأزرق وابن عيينة وغيرهم. وعنه مسلم وابن ماجه وأسلم بن سهل وعلي بن الجنيد وعمران بن موسى بن مجاشع وخلف بن محمد كردوس والعباس ابن أحمد اليزني وأبو جعفر الدقيقي ومحمد بن عيسى بن أبي قماش وغيرهم. قال علي بن الجنيد ثقة من ثقات الواسطيين وقال بحشل مات سنة (٤٤) وقال ابن حبان في الثقات مات سنة ثلاث وأربعين ومائتين*\n\n<span data-type='title' id=toc-3011>(١٦٤) (خ م د ت س-سعيد)</span>\nبن يحيى بن سعيد بن أبان بن سعيد بن العاص ابن سعيد بن العاص بن أمية الأموي أبو عثمان البغدادي. روى عن أبيه وعمه محمد وعيسى بن يونس ووكيع وابن المبارك ومسلم بن خالد الزنجي","vol":"4","page":97},{"text":"وعبد الله بن إدريس وجماعة. وعنه الجماعة سوى ابن ماجه وروى النسائي في مسند مالك عن محمد بن عيسى بن شيبة عنه أيضا وعبد الله بن أحمد وأبو زرعة وأبو حاتم وابن بحير وصالح بن محمد وبقي بن مخلد وإبراهيم الحربي ومطين وعثمان ابن خرزاذ وأبو بكر الباغندي وأبو القاسم البغوي ويحيى بن صاعد وزكرياء السجزي وابن ماجة والهيثم بن خلف وأبو يعلى الموصلي وأبو بكر البزار واحمد ابن الحسن بن عبد الجبار والمحاملي وهو آخر من حدث عنه وغيرهم. قال علي بن المديني هو أثبت من أبيه وقال يعقوب بن سفيان هما ثبتان الأب والابن وقال النسائي ثقة وقال أبو حاتم صدوق وقال صالح بن محمد صدوق إلا أنه كان يغلط. قال محمد بن إسحاق السراج مات للنصف من ذي القعدة سنة تسع وأربعين ومأتين. قلت. وكذا أرخه البخاري وابن قانع وغير واحد ووهم أبو القاسم البغوي فأرخه سنة (٥٩) وقد رد ذلك الخطيب وذكره ابن حبان في الثقات وقال ربما أخطأ وقال مسلمة روى عنه من اهل بلد نابقى بن مخلد*\n\n<span data-type='title' id=toc-3012>(١٦٥) (خ س ق-سعيد)</span>\nبن يحيى بن صالح اللخمي أبو يحيى الكوفي المعروف بسعدان. سكن دمشق روى عن أبيه وإسماعيل بن أبي خالد وهشام بن عروة والأعمش وموسى بن عبيدة الربذي واسرائيل وزكرياء بن أبي زائدة وجعفر بن برقان وصدقة بن أبي عمران وعبد الحميد بن جعفر وابن إسحاق ومحمد بن أبي حفصة ومحمد بن عمرو بن علقمة ويونس بن يزيد الأيلي وشعبة وحماد بن سلمة وابن جريج وأبي هلال الراسبي وورقاء وهمام وغيرهم وعنه أبو النضر الفراديسي وسليمان بن عبد الرحمن وعلي بن حجر وهشام بن","vol":"4","page":98},{"text":"عمار وغيرهم. وقال عثمان الدارمي عن دحيم ما هو عندي ممن يتهم بالكذب وقال أبو حاتم محله الصدق وقال ابن حبان ثقة مأمون مستقيم الأمر في الحديث وقال الدارقطني ليس بذاك. قلت. له في صحيح البخاري حديث واحد في غزوة الفتح رواه عن سليمان بن عبد الرحمن عنه عن محمد بن أبي حفصة عن الزهري وأصل الحديث عنده من طريق أخرى عن الزهري*\n\n<span data-type='title' id=toc-3013>(١٦٦) (خ ت-سعيد)</span>\nبن يحيى بن مهدي بن عبد الرحمن بن عبد كلال أبو سفيان الحميري (^١) الحذاء الواسطي. روى عن معمر وعوف الأعرابي والضحاك بن حمزة وسفيان بن حسين والعوام بن حوشب وحصين بن عبد الرحمن وهشيم وغيرهم. وعنه إسحاق بن راهويه وأحمد بن سنان القطان وابنا أبي شيبة ومحمد بن موسى بن عمران القطان ومحمد بن وزير الواسطي ويعقوب الدورقي وزياد بن أيوب والذهلي ومحمد بن غيلان وعدة. قال أبو داود ثقة وقال الدارقطني متوسط الحال ليس بالقوي وقال الخطيب كان صدوقا وذكره ابن حبان في الثقات وقال هو والبخاري مات يوم الأربعاء لأربع بقين من شعبان سنة اثنتين ومائتين وذكر الكلاباذي أن مولده سنة (١١٢) فيما قيل. قلت. وكذا ذكر مولده بحشل وقال أبو بكر بن أبي شيبة ثنا سعيد بن يحيى أبو سفيان الحميري وكان صدوقا*\n\n<span data-type='title' id=toc-3014>(١٦٧) (د-سعيد)</span>\nبن يربوع بن عنكثة (^٢) بن عامر بن مخزوم أبو يربوع ويقال أبو هود ويقال أبو مرة ويقال أبو الحكم المخزومي كان اسمه في الجاهلية\n_________\n(^١) الحميرى في المغنى بكسر حاء ١٢\n(^٢) في الخلاصة عنكثة بفتح العين المهملة والكاف بينهما نون ساكنة وبعد الكاف مثلثة ١٢ ابو الحسن","vol":"4","page":99},{"text":"الصرم فلما أسلم يوم الفتح سماه النبي ﵌ سعيدا ويقال كان اسمه أصرم وقدم الشام مع عمر روى عن النبي ﵌ أربعة لا اومنهم في حل ولا حرم (^١). وعنه ابنه عبد الرحمن. قال ابن سعد أسلم يوم الفتح وشهد حنينا. قال الزهري وهو أحد القرشيين الذين أمرهم عمر أن يجددوا أنصاب الحرم وقال البخاري قال الليث حدثني يحيى أن سعيد بن يربوع أصيب بصره فأتاه عمر يعزيه. قال خليفة وغير واحد مات سنة أربع وخمسين بالمدينة ويقال بمكة وهو ابن مائة وعشرين سنة وقيل بلغ مائة وأربعا وعشرين سنة. قلت. وقال ابن عبد البر أسلم قبل الفتح وشهده وذكر ابن عساكر أنه روى عنه ابناه عبد الرحمن وعثمان وذكر العسكري أن أهل النسب يقولون كان يلقب أصرم. قال وأصحاب الحديث يقولون الصرم*\n\n<span data-type='title' id=toc-3015>(١٦٨) (ع-سعيد)</span>\nبن يزيد بن مسلمة الأزدي ويقال الطاحي (^٢) أبو مسلمة البصري القصير. روى عن أنس وأبي نضرة وعكرمة وأبي قلابة ومطرف ويزيد ابني عبد الله بن الشخير والحسن البصري وغيرهم. وعنه شعبة وإبراهيم ابن طهان وحماد بن زيد وعباد بن العوام وخالد بن عبد الله وبشر بن المفضل وابن عليه ويزيد بن زريع وغيرهم. قال ابن معين والنسائي ثقة وقال\n_________\n(^١) الحويرث بن نقيد ومقيس بن صبابة وهلال بن خطل وعبد الله بن سعد بن أبي سرح ١٢ تهذيب الكمال\n(^٢) فى لب اللباب الطاحى كالقاضى نسبة الى طاحية بطن من الأزد ومحلة لهم بالبصرة ١٢ أبو الحسن","vol":"4","page":100},{"text":"أبو حاتم صالح. قلت. ووثقه ابن سعد والعجلي وأبو بكر البزار وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3016>(١٦٩) (س-سعيد)</span>\nبن يزيد الأحمسي البجلي الكوفي. روى عن الشعبي. وعنه بكر بن بكار ووكيع وأبو نعيم. قال أبو حاتم شيخ يروى عنه. روى له النسائي حديثا واحدا في قصة فاطمة بنت قيس. قلت. وذكره ابن حبان في الثقات وقال الدوري سمعت يحيى يقول سعيد بن يزيد يروي عنه وكيع كوفي ثقة*\n\n<span data-type='title' id=toc-3017>(١٧٠) (س-سعيد)</span>\nبن يزيد البصري. روى عن ابن المسيب في قصة المخزومية التي سرقت. وعنه قتادة. قال أبو حاتم شيخ. قلت. وقال ابن المديني شيخ بصري لا أعرفه*\n\n<span data-type='title' id=toc-3018>(١٧١) (م د ت س-سعيد)</span>\nبن يزيد الحميرى القنبانى (^١) أبو شجاع الإسكندراني. روى عن خالد بن أبي عمران والحارث بن يزيد ودراج أبي السمح والأعرج ويزيد بن أبي حبيب وعثمان ويقال عيسى بن سهل بن رافع ابن خديج وغيرهم. وعنه الليث وابن المبارك وأبو غسان المدني وأبو زرارة القتباني. قال أحمد وابن معين وأبو زرعة والنسائي ثقة وقال أبو داود كان له شأن وقال ابن يونس مات بالإسكندرية سنة أربع وخمسين ومائة وكان من العباد المجتهدين ثقة في الحديث. له في مسلم حديث واحد في القلادة (^٢)\n_________\n(^١) في التقريب (القتباني) بكسر القاف وسكون المثناة بعدها موحدة ١٢\n(^٢) والحديث فى تهذيب الكمال عن فضالة بن عبيد قال اتي رسول الله ﵌ يوم خيبر بقلادة فيها خرز معلقة بذهب ابتاعها","vol":"4","page":101},{"text":"قلت. وذكره ابن حبان في الثقات ونقل ابن خلفون إن ابن المديني وثقه وقال حمزة الكناني ثقة مأمون لا نعلم روى عنه غير الليث وابن المبارك ولم يرو عنه ابن وهب مع أنه قدم بعد طلب ابن وهب للحديث انتهى ولعل ابن وهب ما شعر به أو تشاغل بما هو أهم منه*\n\n<span data-type='title' id=toc-3019>(١٧٢) (ع-سعيد)</span>\nبن يسار أبو الحباب (^١) المدني مولى ميمونة وقيل مولى شقران أو مولى الحسن بن علي وقيل مولى بني البخار والصحيح أنه غير سعيد بن مرجانة. روى عن أبي هريرة وعائشة وابن عباس وابن عمر وزيد بن خالد الجهني. وعنه سعيد المقبري وسهيل بن أبي صالح وأبو طوالة وربيعة ويحيى بن سعيد وإسحاق بن عبد الله بن أبي طلحة ومحمد بن عمرو ابن عطاء وابن عجلان وابن إسحاق وعثمان بن حكيم وعمرو بن يحيى بن عمارة ومحمد بن عبد الله بن أبي صعصعة وموسى بن أبي تميم وأبو بكر بن عمر بن عبد الرحمن بن عبد الله بن عمرو ابن أخيه معاوية بن أبي مزرد ابن يسار والحارث بن يعقوب. قال عباس الدوري قال ابن معين وأبو زرعة والنسائي ثقة وقال الواقدي مات سنة (١٦) وقيل سبع عشرة ومائة وهو ابن ثمانين سنة وقال ابن حبان مات بالمدينة سنة سبع عشرة. قلت.\nكذا قال في الثقات وفي نسخة أخرى سنة (١٢٠) وقال ابن سعد\n_________\n(^٢) تتمة حاشية صفحة (١٠١) رجل بسبعة دنانير فأتي النبي ﵌ فذكر ذلك فقال لا حتى تميز ما بينهما فقال انما اردت الحجارة فقال لا حتى تميز ما بينهما ١٢\n(^١) في التقريب (ابو الحباب) بضم الحاء المهملة وموحدتين ١٢ ابو الحسن","vol":"4","page":102},{"text":"كان ثقة كثير الحديث وقال العجلي مدني ثقة وقال ابن عبد البر لا يختلفون في توثيقه (^١) *\n\n<span data-type='title' id=toc-3020>(١٧٢) (د ت س-سعيد)</span>\nبن يعقوب الطالقاني أبو بكر. روى عن حماد بن زيد وخالد بن أبي عبد الله وابن المبارك ومعتمر بن سليمان وأبي تميلة ويزيد بن زريع وعثمان بن يمان وهشيم وعبد السلام بن حرب ويحيى بن الضريس وأيوب بن جابر وغيرهم. وعنه أبو داود والترمذي والنسائي وأبو بكر الأثرم وأبو زرعة وأبو حاتم وموسى بن هارون ويعقوب بن سفيان وعباس الدوري والحارث بن أبي أسامة وعبد الله بن أحمد ومحمد بن إسحاق السراج وغيرهم. قال الأثرم رأيته عند أحمد يذاكره الحديث وقال أبو زرعة والنسائي ثقة وقال أبو حاتم صدوق وذكره ابن حبان في الثقات وقال ربما أخطأ مات ببغداد سنة أربع وأربعين ومأتين وكذا أرخه البخاري. قلت. وقال الحاكم في تاريخه هو محدث خراسان في عصره قدم نيسابور قديما وحدث بها فسمع منه الذهلي وأقرانه ومن زعم أن ابن خزيمة سمع منه فقد وهم وقال مسلمة والدارقطني ثقة*\n\n<span data-type='title' id=toc-3021>(١٧٣) (مد-سعيد)</span>\nبن يوسف الرحبي (^٢) ويقال الزرقي الصنعاني من صنعاء دمشق وقيل إنه حمصي. روى عن عبد الله بن بسر المازني ويحيى بن أبي كثير. وعنه ابنه مؤمل وإسماعيل بن عياش. قال ابن أبي مريم عن ابن معين ضعيف الحديث وقال أبو زرعة الدمشقي عن أحمد ليس بشيء وقال\n_________\n(^١) سعيد بن يسار الانصارى البصرى في سعيد بن أبي الحسن ١٢ هامش\n(^٢) الرحبي فى الخلاصة بمهملتين ١٢ شريف الدين","vol":"4","page":103},{"text":"أبو حاتم ليس بالمشهور وحديثه ليس بالمنكر وقال محمد بن عوف كان يكون بجبلة وهو حمصي ضعيف الحديث وليس له كثير شيء وقال النسائي ضعيف وقال مرة ليس بالقوي وقال ابن عدي ليس له أنكر من حديث ابن عباس ساووا بين أولادكم في العطية الحديث وهو قليل الحديث وذكره ابن حبان في الثقات. له عند أبي داود إن النبي ﵌ غير ثوبيه وهو محرم. قلت. وقال ابن طاهر حدث عن يحيى بن أبي كثير بالمناكير*\n\n<span data-type='title' id=toc-3022>(١٧٤) (سعيد)</span>\nالأدم هو ابن زكرياء (^١) *\n\n<span data-type='title' id=toc-3023>(١٧٥) (سعيد)</span>\nالأعشى هو ابن عبد الرحمن*\n\n<span data-type='title' id=toc-3024>(١٧٦) (د-سعيد)</span>\nالأنصاري. روى عن حصين بن وحوح. وعنه ابنه عروة أو عزرة*\n\n<span data-type='title' id=toc-3025>(١٧٧) (سعيد)</span>\nالتبان (^٢) أبو عثمان يأتي في الكنى*\n\n<span data-type='title' id=toc-3026>(١٧٨) (سعيد)</span>\nالشامي هو ابن زرعة*\n\n<span data-type='title' id=toc-3027>(١٧٩) (صد-سعيد)</span>\nالصراف (¬*) حجازي. روى عن إسحاق بن سعد بن عبادة وعطاء بن أبي رباح. وعنه عبد الرحمن بن أبي شميلة ويحيى بن عبد الله بن عبد الرحمن بن أبي عمرة. ذكره ابن حبان في الثقات. قلت. وقال ابن المديني مجهول لم يرو عنه غير عبد الرحمن*\n\n<span data-type='title' id=toc-3028>(١٨٠) (بخ سعيد)</span>\nالقيسي. روى عن ابن عباس. وعنه سليمان التيمي*\n_________\n(^١) فى التقريب سعيد بن زكرياء الادم بهمزة مقصورة ومهملة مفتوحتين ١٢\n(^٢) بمثناة فوقانية وموحدة ثقيلة ١٢\n(¬*) الصواف-خلاصة","vol":"4","page":104},{"text":"<span data-type='title' id=toc-3029>(١٨١) (تمييز-سعيد)</span>\nالقيسي. روى عن عكرمة. وعنه ابن المبارك ومعن ابن عيسى. ذكره ابن حبان في الثقات وهو متأخر عن الذي قبله*\n\n<span data-type='title' id=toc-3030>(١٨٢) (سعيد)</span>\nالمقبري هو ابن أبي سعيد تقدم* (^١)\n\n<span data-type='title' id=toc-3031>(١٨٣) (د-سعيد)</span>\nمولى يزيد بن نمران الذماري. روى عن مولاه. وعنه سعيد ابن عبد العزيز. ذكره ابن حبان في الثقات. قلت. وقال أبو حاتم مجهول*\n\n<span data-type='title' id=toc-3032>(١٨٤) (سي-سعيد)</span>\nغير منسوب. عن إبراهيم عن ابن الهاد عن أبي إسحاق عن البراء في القول إذا آوى إلى فراشه. وعنه عثمان بن عمرو بن ساج الجزري قال المزي سعيد أظنه ابن سالم القداح وإبراهيم أظنه ابن سعد ووقع في بعض النسخ سعيد بن إبراهيم عن ابن الهاد. قلت. قد قال النسائي عقب تخريجه لا أعرف سعيدا ولا إبراهيم*\n\n<span data-type='title' id=toc-3033>(١٨٥) (م ت س-سعير)</span>\nبن الخمس (^٢) التميمي أبو مالك ويقال أبو الأحوص روى عن أبي إسحاق السبيعي وسليمان التيمي وزيد بن أسلم والأعمش ومغيرة وهشام بن عروة وحبيب بن أبي ثابت وعبد الله بن الحسن بن الحسن بن علي وغيرهم. وعنه ابن عيينة وأبو الجواب وحسين الجعفي وعاصم ابن يوسف اليربوعي وعلي بن عثام العامري ويحيى بن يحيى وجبارة بن المغلس. قال عثمان الدارمي عن ابن معين ثقة وقال أبو حاتم صالح الحديث يكتب حديثه ولا يحتج به وذكره ابن حبان في الثقات وقال عبد الله بن داود\n_________\n(^١) (سعيد) مولى أبي بكر في سعد- (سعيد) مولى طلحة في سعد ١٢ هامش\n(^٢) (سعير) بمهملات آخره راء مصغر (ابن الخمس) بكسر المعجمة وسكون الميم ثم مهملة ١٢ تقريب والخلاصة","vol":"4","page":105},{"text":"الخريبي شهدت سعير بن الخمس وقرب إلى قبره ليدفن فتحرك عضو من أعضائه فكشف الثوب عن وجهه فإذا نفسه فرد إلى منزله فولد له مالك بن سعير بعد ذلك. روى له مسلم حديثا واحدا في الوسوسة. قلت. رفعه هو وأرسله غيره وقال أبو الفضل بن عمار الشهيد أخطأ في غير ما حديث مع قلة ما روى وقال الترمذي هو ثقة عند أهل الحديث وقال ابن سعد كان صاحب سنة وعنده أحاديث وقال الدارقطني ثقة*\n\n<span data-type='title' id=toc-3034>(١٨٦) (صد-السفاح)</span>\n(^١) بن مطر الشيباني. روى عن عبد العزيز بن عبد الله بن خالد بن أسيد وداود بن كردوس التغلبي (¬*). وعنه أبو إسحاق الشيباني والعوام بن حوشب. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3035>(١٨٧) (ق-السفر)</span>\n(^٢) بن نسير الأزدي الحمصي. روى عن يزيد بن شريح وضمرة بن حبيب. وعنه عمر بن عمرو الأحموسي ومعاوية بن صالح الحضرمي وعبد الله بن رجاء الشيباني الحمصيون. وقال الدارقطني لا يعتبر به. روى له ابن ماجه حديثا واحدا. قلت. وروى له الترمذي حديثا تعليقا وذكره ابن حبان في الثقات وقال ابن أبي حاتم عن أبيه لم يسمع من أبي الدرداء والحديث الذي رواه أبو المغيرة عن عمر بن عمرو عنه أنه سمع أبا الدرداء وهم*\n\n<span data-type='title' id=toc-3036>(من اسمه سفيان)</span>\n<span data-type='title' id=toc-3037>(١٨٨) (بخ د-سفيان)</span>\nبن أسيد (^٣) ويقال ابن أسد. له صحبة. روى عن\n_________\n(^١) في التقريب (السفاح) بتشديد الفاء آخره حاء مهملة ١٢\n(^٢) (السفر) بسكون الفاء ابن (نسير) بالنون والمهملة مصغرا ١٢\n(^٣) بفتح الهمزة وكسر المهملة بعدها تحتانية ويقال بفتح اوله والمهملة بغير ياء ١٢\n(¬*) الثعلبي","vol":"4","page":106},{"text":"النبي ﵌ كفى بك خيانة أن تحدث أخاك حديثا هو لك مصدق وأنت كاذب. وعنه جبير بن نفير. قلت. وقال أبو القاسم البغوي لا أعلم له غيره*\n\n<span data-type='title' id=toc-3038>(١٨٩) (بخ ٤ - سفيان)</span>\nبن حبيب البصري أبو محمد ويقال أبو معاوية ويقال أبو حبيب البزاز. روى عن حبيب بن الشهيد وحسين المعلم وعاصم الأحول وسليمان التيمي وابن جريج والأوزاعي وشعبة وابن أبي عروبة وموسى بن علي بن رباح وهشام بن حسان وجماعة. وعنه حميد بن مسعدة وهو راويته وحبان بن هلال والحسن بن قزعة وعبد الرحمن بن المبارك العيشي ونصر ابن علي ويوسف بن حماد المعني وغيرهم. وقال عمرو بن علي ثنا سفيان بن حبيب وكان ثقة وقال أبو حاتم كان أعلم الناس بحديث ابن عروبة وهو صدوق ثقة وقال يعقوب بن شيبة والنسائي ثقة ثبت وقال أبو بشر الدولابي مات سنة اثنتين وثمانين ومائة وهو ابن (٥٨) سنة وقال أبو بكر بن أبي عاصم مات سنة ست وثمانين. قلت. وذكره ابن حبان في الثقات وقال مات أول سنة (١٨٣) وقال ابن المديني والفلاس عن يحيى القطان كان عالما بحديث شعبة وابن أبي عروبة وذكره ابن شاهين في الثقات وقال قال عثمان بن أبي شيبة سفيان بن حبيب لا بأس به ولكن كان له أحاديث مناكير*\n\n<span data-type='title' id=toc-3039>(١٩٠) (خت م ٤ - سفيان)</span>\nبن حسين بن الحسن أبو محمد ويقال أبو الحسن الواسطي (^١) روى عن إياس بن معاوية والحكم بن عتيبة ومحمد بن سيرين والحسن ويعلى بن مسلم ويونس بن عبيد وحميد الطويل وعبيد الله\n_________\n(^١) زاد فى الخلاصة مولى عبد الله بن خازم الواسطى ١٢","vol":"4","page":107},{"text":"ابن عمر والزهري وغيرهم. وعنه شعبة وعمر بن علي المقدمي ومحمد بن يزيد الواسطي وهشيم بن بشير ويزيد بن هارون وغيرهم. قال ابن أبي خيثمة عن يحيى ثقة في غير الزهري لا يدفع وحديثه عن الزهري ليس بذاك إنما سمع منه بالموسم وقال الدوري عن ابن معين نحوا منه وقال المروذي عن أحمد ليس بذاك في حديثه عن الزهري وقال يعقوب بن شيبة صدوق ثقة وفي حديثه ضعف وقال النسائي ليس به بأس إلا في الزهري وقال عثمان بن أبي شيبة كان ثقة إلا أنه كان مضطربا في الحديث قليلا وقال العجلي ثقة وقال ابن سعد ثقة يخطئ في حديثه كثيرا وقال ابن عدي هو في غير الزهري صالح وفي الزهري يروي أشياء خالف الناس وقال ابن خراش مات بالري مع المهدي وكان مؤدبا ثقة. قلت. وقال ابن خراش في موضع آخر لين الحديث وذكره ابن حبان في الثقات وقال أما روايته عن الزهري فإن فيها تخاليط يجب أن يجانب وهو ثقة في غير الزهري مات في ولاية هارون وقال في الضعفاء يروي عن الزهري المقلوبات وذلك أن صحيفة الزهري اختلطت عليه وقال أبو داود عن أحمد هو أحب إلي من صالح بن أبي الأخضر. قال أبو داود وليس هو من كبار أصحاب الزهري وقال أبو حاتم صالح الحديث يكتب حديثه ولا يحتج به مثل ابن إسحاق وهو أحب إلي من سليمان بن كثير وقال النسائي في التمييز ليس به بأس إلا في الزهري فإنه ليس بالقوي فيه وقال البزار واسطي ثقة وقال ابن عدي قال أبو يعلى قلت لابن معين عن حديث سفيان بن حسين عن الزهري في الصدقات فقال لم يتابعه عليه أحد ليس يصح وقال أبو داود عن ابن","vol":"4","page":108},{"text":"معين ليس بالحافظ*\n\n<span data-type='title' id=toc-3040>(١٩١) (سفيان)</span>\nبن الحكم أو الحكم بن سفيان. تقدم في الحاء*\n\n<span data-type='title' id=toc-3041>(١٩٢) (بخ ق-سفيان)</span>\nبن حمزة بن سفيان بن فروة الأسلمي أبو طلحة المدني روى عن كثير بن زيد الأسلمي وعروة بن سفيان. وعنه إبراهيم بن حمزة وإبراهيم بن المنذر ويعقوب بن حميد بن كاسب وابن أخيه أبو صالح حمزة ابن مالك بن حمزة وغيرهم. قال أبو زرعة صدوق وقال أبو حاتم صالح الحديث وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3042>(١٩٣) (خ س-سفيان)</span>\nبن دينار التمار أبو سعيد الكوفي. روى عن أبي صالح السمان ومصعب بن سعد وسعيد بن جبير والشعبي وعكرمة ومحمد بن الحنفية وأبي نضرة وغيرهم. وعنه أبو بكر بن عياش وابن المبارك ويعلى بن عبيد وعبد الرحمن بن محمد المحاربي وعدة. قال إسحاق بن منصور عن يحيى بن معين سفيان بن دينار التمار ثقة وسفيان بن زياد العصفري ثقة جميعا كوفيان وقال أبو زرعة سفيان بن دينار ثقة وقال النسائي ليس به بأس. قلت.\nوذكره ابن حبان في الثقات وجعله هو والعصفري واحدا وسيأتي أن البخاري سبقه إلى ذلك وكذا مسلم وأبو أحمد الحاكم. غيرهم. والتحقيق فيه أن سفيان بن دينار التمار هذا يقال له العصفري أيضا وأن سفيان بن زياد العصفري آخر بينه الباجي*\n\n<span data-type='title' id=toc-3043>(١٩٤) (تمييز-سفيان)</span>\nبن دينار المكي. وبعضهم يقول سعيد بن دينار وهو أصح فيما قال أبو حاتم. روى عن ابن عمر. وعنه عمرو بن مرة. ذكره","vol":"4","page":109},{"text":"ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3044>(١٩٥) (خ م س ق-سفيان)</span>\nبن أبي زهير الأزدي من أزد شنوءة (^١) واسم أبي زهير القرد. روى عن النبي ﵌. وعنه السائب بن يزيد وعبد الله وعروة ابنا الزبير. يعد في أهل المدينة. له عندهم حديثان أحدهما في اقتناء الكلب والآخر في فضل المدينة*\n\n<span data-type='title' id=toc-3045>(١٩٦) (ق-سفيان)</span>\nبن زياد بن آدم العقيلي (^٢) أبو سعيد ويقال أبو سهل البصري ثم البلدي المؤذن (¬*). روى عن حبان بن هلال وعمرو بن عاصم ومحمد بن راشد وأبي عاصم والحوضي وبدل بن المحبر وغيرهم وعنه ابن ماجه وابن خزيمة وأحمد بن يحيى بن زهير التستري وأحمد بن علي الأبار ومحمد بن يونس العصفري وآخرون. ذكره ابن حبان في الثقات وقال مستقيم الحديث وروى عن عيسى بن شعيب وغيره وقال الحاكم أبو أحمد في الكنى أبو سعيد سفيان بن زياد بن آدم المؤدب البصري روى عن عيسى بن شعيب وغيره روى عنه محمد بن إسحاق ابن خزيمة وقال أبو بكر بن خزيمة ثنا سفيان بن زياد بن آدم ثنا عيسى بن شعيب وقال أبو عبد الله الحكيمي ثنا سفيان بن زياد بن آدم البلدي فالظاهر أن البصري والبلدي واحد وقد فرق الخطيب في المتفق والمفترق بينهما فقال سفيان بن زياد البصري ثم قال سفيان بن زياد بن آدم البلدي وكأنه وهم لما سبق وجعل ابن عساكر هذا وسفيان بن زياد\n_________\n(^١) في التقريب (أزد شنوءة) بفتح المعجمة وضم النون وبعد الواو همزة ١٢\n(^٢) في التقريب (العقيلى) بضم العين ١٢\n(¬*) المؤدب-تقريب","vol":"4","page":110},{"text":"البغدادي الرصافي واحدا فوهم أيضا لأن البغدادي أقدم من البصري كما سيأتي بيانه. قلت. وقال الدارقطني سفيان بن زياد عن حاجب بن نصير ضعيف كأنه عنى هذا*\n\n<span data-type='title' id=toc-3046>(١٩٧) (تمييز-سفيان)</span>\nبن زياد البغدادي الرصافي ثم المخرمي. روى عن عيسى بن يونس وإبراهيم بن عيينة وعبد الله بن ضرار الملطي. وعنه محمد بن عبيد الله بن المنادي وجعفر الطيالسي وعباس الدوري ومحمد بن غالب تمتام. ذكره الخطيب في التاريخ وقال كان ثقة ولم يذكر البصري وذكرهما في المتفق والمفترق*\n\n<span data-type='title' id=toc-3047>(١٩٨) (خ م-سفيان)</span>\nبن زياد العصفري أبو الورقاء الأحمري ويقال الأسدي الكوفي. روى عن أبيه زياد على خلاف فيه وعكرمة وشريح القاضي وسعيد بن جبير وداود العصفري وفاتك بن فضالة على خلاف فيه. وعنه الثوري ومروان بن معاوية وأبو بكر بن عياش وسيف بن عمر التميمي وعبد الواحد بن زياد ومحمد ويعلى ابنا عبيد. قال ابن معين وأبو زرعة وأبو حاتم ثقة وقال البخاري وغيره سفيان بن دينار ويقال ابن زياد التمار العصفري أبو الورقاء ويقال أبو سعيد الأحمري ويقال الأسدي الكوفي والصحيح أنهما اثنان كما قال ابن معين وغيره\n\n<span data-type='title' id=toc-3048>(١٩٩) (ع-سفيان)</span>\nبن سعيد بن مسروق الثوري أبو عبد الله الكوفي من ثور ابن عبد مناة بن أد بن طابخة وقيل من ثور همدان والصحيح الأول. روى عن أبيه وأبي إسحاق الشيباني وأبي إسحاق السبيعي وعبد الملك بن عمير","vol":"4","page":111},{"text":"وعبد الرحمن بن عابس بن ربيعة وإسماعيل بن أبي خالد وسلمة بن كهيل وطارق ابن عبد الرحمن والأسود بن قيس وبيان بن بشر وجامع بن أبي راشد وحبيب ابن أبي ثابت وحصين بن عبد الرحمن والأعمش ومنصور ومغيرة وحماد بن أبي سليمان وزبيد اليامي وصالح بن صالح بن حي وأبي حصين وعمرو بن مرة وعون بن أبي جحيفة وفراس بن يحيى وفطر بن خليفة ومحارب بن دثار وأبي مالك الأشجعي وخلق من أهل الكوفة وعن زياد بن علاقة وعاصم الأحول وسليمان التيمي وحميد الطويل وأيوب ويونس بن عبيد وعبد العزيز بن رفيع والمختار بن فلفل وإسرائيل بن أبي موسى وإبراهيم بن ميسرة وحبيب بن الشهيد وخالد الحذاء وداود بن أبي هند وابن عون وجماعة من أهل البصرة وعن زيد بن أسلم وعبد الله بن دينار وعمرو بن دينار وإسماعيل بن أمية وأيوب بن موسى وجبلة بن سحيم وربيعة (^١) وسعد بن إبراهيم وسمي مولى أبي بكر وسهيل بن أبي صالح وأبي الزناد وعبد الله بن محمد بن عقيل وابن عجلان وابن المنكدر وأبي الزبير ومحمد وموسى بن عقبة وهشام بن عروة ويحيى بن سعيد الأنصاري وطوائف من أهل الحجاز وغيرهم. روى عنه خلق لا يحصون منهم جعفر بن برقان وخصيف ابن عبد الرحمن وابن إسحاق وغيرهم من شيوخه وأبان بن تغلب وشعبة وزائدة والأوزاعي ومالك وزهير بن معاوية ومسعر وغيرهم من أقرانه وعبد الرحمن بن مهدي ويحيى بن سعيد القطان وابن المبارك وجرير وحفص بن غياث وأبو أسامة وإسحاق الأزرق وروح بن\n_________\n(^١) ابن عبد الرحمن ١٢ تهذيب الكمال","vol":"4","page":112},{"text":"عبادة وزائدة بن الحباب وأبو زبيد عبثر بن القاسم وعبد الله بن وهب وعبد الرزاق وعبيد الله الأشجعي وعيسى بن يونس والفضل بن موسى السيناني وعبد الله بن نمير وعبد الله بن داود الخريبي وفضيل بن عياض وأبو إسحاق الفزاري ومخلد بن يزيد ومصعب بن المقدام والوليد بن مسلم ومعاذ بن معاذ ويحيى بن آدم ويحيى بن يمان ووكيع ويزيد ابن زريع ويزيد بن هارون وأبو عامر العقدي وأبو أحمد الزبيري وأبو نعيم وعبيد الله بن موسى وأبو حذيفة النهدي وأبو عاصم وخلاد ابن يحيى وقبيصة والفريابي وأحمد بن عبد الله بن يونس وعلي بن الجعد وهو آخر من حدث عنه من الثقات. قال شعبة وابن عيينة وأبو عاصم وابن معين وغير واحد من العلماء سفيان أمير المؤمنين في الحديث وقال ابن المبارك كتبت عن ألف ومائة شيخ ما كتبت عن أفضل من سفيان فقال له رجل يا أبا عبد الله رأيت سعيد بن جبير وغيره يقول هذا قبل هو ما أقول ما رأيت أفضل من سفيان وقال وكيع عن سعيد سفيان أحفظ مني وقال ابن مهدي كان وهب يقدم سفيان في الحفظ على مالك وقال يحيى القطان ليس أحد أحب إلي من شعبة ولا يعد له أحد عندي وإذا خالفه سفيان أخذت بقول سفيان وقال الدوري رأيت يحيى بن معين لا يقدم على سفيان في زمانه أحدا في الفقه والحديث والزهد وكل شيء وقال الآجري عن أبي داود ليس يختلف في سفيان وشعبة في شيء إلا يظفر سفيان وقال أبو داود بلغني عن ابن معين قال ما خالف أحد سفيان في شيء إلا كان القول","vol":"4","page":113},{"text":"قول سفيان وقال العجلي أحسن إسناد الكوفة سفيان عن منصور عن إبراهيم عن علقمة عن عبد الله وقال ابن المديني لا أعلم سفيان صحف في شيء قط إلا في اسم امرأة أبي عبيد كان يقول حفينة (^١) وقال المروزي عن أحمد لم يتقدم في قلبي أحد وقال عبد الله بن داود ما رأيت أفقه من سفيان وقال أبو قطن قال لي شعبة إن سفيان ساد الناس بالورع والعلم وقال محمد بن سهل بن عسكر عن عبد الرزاق بعث أبو جعفر الخشابين خرج إلى مكة فقال إن رأيتم سفيان فاصلبوه قال فجاء النجارون ونصبوا الخشب ونودي سفيان وإذا رأسه في حجر الفضيل ورجلاه في حجر ابن عيينة فقالوا له يا أبا عبد الله اتق الله ولا تشمت بنا الأعداء قال فتقدم إلى الأستار فأخذها ثم قال برئت منه إن دخلها أبو جعفر قال فمات قبل أن يدخل مكة. وفضائله كثيرة جدا. قال الخطيب كان إماما من أئمة المسلمين وعلما من أعلام الدين مجمعا على إمامته بحيث يستغنى عن تزكيته مع الإتقان والحفظ والمعرفة والضبط والورع والزهد. قال أبو نعيم خرج سفيان من الكوفة سنة خمسين ومائة ولم يرجع إليها وقال العجلي وغيره مولده سنة سبع وتسعين وقال ابن سعد اجتمعوا على أنه توفي بالبصر سنة إحدى وستين ومائة وفي بعض ذلك خلاف والصحيح ماهنا. قلت. وبقية كلام ابن سعد ولد سنة سبع وتسعين وكان ثقة مأمونا وكان عابدا ثبتا وقال النسائي هو أجل من أن يقال فيه ثقة وهو أحد الأئمة الذين ارجوان يكون الله ممن جعله للمتقين إماما وقال ابن أبي ذيب ما رأيت أشبه بالتابعين من سفيان وقال زائدة كان أعلم الناس في أنفسنا وقال ابن\n_________\n(^١) يعني أن الصواب جفينة بالجيم ١٢ هامش الاصل","vol":"4","page":114},{"text":"معين مرسلاته شبه الريح وكذا قال أبو داود قال ولو كان عنده شيء لصاح به وقال ابن حبان كان من سادات الناس فقها وورعا وإتقانا وقال الوليد بن مسلم رأيته بمكة يستفتى ولما يخط وجهه بعد وقال أبو حاتم وأبو زرعة وابن معين هو أحفظ من شعبة وقال ابن المديني قلت ليحيى بن سعيد أيما أحب إليك رأي سفيان أو رأي مالك قال سفيان لا شك فحق هذا سفيان فوق مالك في كل شيء وقال صالح بن محمد سفيان ليس يقدمه عندي أحد في الدنيا وهو أحفظ وأكثر حديثا من مالك ولكن مالكا كان ينتقي الرجال وسفيان يروي عن كل أحد وهو أكثر حديثا من شعبة وأحفظ يبلغ حديثه ثلاثين ألفا وقال مالك كانت العراق تجيش علينا بالدراهم والثياب ثم صارت تجيش علينا بالعلم منذ جاء سفيان وقال أبو إسحاق الفزاري لو خيرت لهذه الأمة لما اخترت لها إلا سفيان وقال البخاري سمعت ابن المديني يقول سئل سفيان هل رأيت ابن أشوع قال لا قيل فمحارب قال وأنا غلام رأيته يقضي في المسجد وقال ابن المديني عن يحيى بن سعيد لم يلق سفيان أبا بكر بن حفص ولا حيان بن إياس ولم يسمع من سعيد بن أبي بردة وقال البغوي لم يسمع من يزيد الرقاشي وقال أحمد لم يسمع من سلمة بن كهيل حديث السائبة (^١) يضع ماله حيث يشاء ولم يسمع من خالد بن سلمة الفأفأ إلا حديثا واحدا ولا من ابن عون إلا حديثا واحدا وقال ابن المبارك حدث سفيان بحديث فجئته وهو يدلسه فلما رآي استحيى وقال نرويه عنك.\n\n<span data-type='title' id=toc-3049>(٢٠٠) (م ت س ق-سفيان)</span>\nبن عبد الله بن ربيعة بن الحارث الثقفي ويقال\n_________\n(^١) اى العبد المعتق سائبة ولا يكون ولا يكون ولاؤه لمعتقه ولا وارث له ١٢ ابو الحسن","vol":"4","page":115},{"text":"سفيان بن عبد الله بن حطيط أبو عمرو ويقال أبو عمرة الطائفي له صحبة وكان عامل عمر على الطائف. روى عن النبي ﵌ وعن عمر وعنه أبناؤه عاصم وعبد الله وعلقمة وعمرو وأبو الحكم وابن ابنه محمد ويقال محمود بن أبي سويد بن سفيان وعبد الرحمن ويقال محمد بن عبد الرحمن بن ماعز وهشام بن عروة مرسل. قلت. وقال العسكري سفيان بن عبد الله بن ربيعة ابن الحارث بن مالك بن حطيط بن جشم فكأن من قال سفيان بن عبد الله ابن حطيط نسب عبد الله إلى جده الأعلى*\n\n<span data-type='title' id=toc-3050>(٢٠١) (س ق-سفيان)</span>\nبن عبد الرحمن بن عاصم بن سفيان بن عبد الله الثقفي المكي. روى عن جده عاصم بن سفيان بن عبد الله وداود بن أبي عاصم. وعنه عبد الله بن لا حق المكي وأبو الزبير المكي. ذكره ابن حبان في الثقات. له في النسائي وابن ماجه حديث واحد من توضأ كما أمر وصلى كما أمر غفر له ما قدم من عمل. لكن سماه ابن ماجه سفيان بن عبد الله.\n\n<span data-type='title' id=toc-3051>(٢٠٢) (د ت س-سفيان)</span>\nبن عبد الملك المروزي. صاحب ابن المبارك روى عنه. وعنه وهب بن زمعة وعبدان وحبان بن موسى والحسن بن عمرو السدوسي وإسحاق بن راهويه. ذكره ابن حبان في الثقات وقال مات قبل المائتين وكذا أرخه أبو علي محمد بن علي بن حمزة المروزي وزاد كان متقدم السماع. قلت. وذكر أنه روى أيضا عن أبي معاوية الضرير*\n\n<span data-type='title' id=toc-3052>(٢٠٣) (م ٤ - سفيان)</span>\nبن عقبة السوائي الكوفي. روى عن الثوري والجراح ابن مليح وحسين المعلم وحمزة الزيات ومسعر وسعد بن أوس الكاتب. وعنه","vol":"4","page":116},{"text":"ابن أخيه عقبة بن قبيصة بن عقبة وعلي بن المديني وابنا أبي شيبة وأبو كريب ومحمود بن غيلان وأبو يحيى الحماني وأبو البختري عبد الله بن محمد بن شاكر وغيرهم. قال عثمان الدارمي عن ابن معين لا بأس به وكذا قال ابن نمير وابن عدي وذكره ابن حبان في الثقات. قلت. والذي في سؤالات عثمان الدارمي عن ابن معين سألت يحيى عنه فقال لا أعرفه وكذا نقله ابن أبي حاتم في الجرح والتعديل وابن عدي في الكامل عن عثمان زاد ابن عدي يعني أنه لم يره ولم يكتب عنه فلم يخبر أمره انتهى وقال العجلي كوفي ثقة*\n\n<span data-type='title' id=toc-3053>(٢٠٤) (د ق-سفيان)</span>\nبن أبي العوجاء (^١) السلمي أبو ليلى الحجازي. روى عن أبي شريح الخزاعي. وعنه الحارث بن فضيل. قال البخاري فيه نظر وقال أبو أحمد الحاكم حديثه ليس بالقائم وذكره ابن حبان في الثقات روى له أبو داود وابن ماجه حديثا واحدا في القصاص. قلت. وقال أبو حاتم ليس بالمشهور وقرأت بخط الذهبي حديثه منكر ولا يعرف إلا به كذا قال وقد أخرج له أحمد في مسنده حديثا آخر من حديث ابن مسعود في الكسوف*\n\n<span data-type='title' id=toc-3054>(٢٠٥) (ع-سفيان)</span>\nبن عيينة بن أبي عمران ميمون الهلالي أبو محمد الكوفي سكن مكة وقيل إن أباه عيينة هو المكي أبا عمران. روى عن عبد الملك ابن عمير وأبي إسحاق السبيعي وزياد بن علاقة والأسود بن قيس وابان ابن تغلب وإبراهيم وموسى ومحمد بني عقبة وإسحاق بن عبد الله بن أبي طلحة وإسرائيل أبي موسى وإسماعيل بن أبي خالد وإسماعيل بن أمية وأيوب\n_________\n(^١) في الخلاصة العرجاء بالراء وفى التقريب بالواو ١٢ شريف الدين","vol":"4","page":117},{"text":"ابن موسى وأيوب بن أبي تميمة السختياني ويزيد بن أبي بردة وبيان ابن بشر وجعفر الصادق وجامع بن أبي راشد وحميد الطويل وحميد بن قيس الأعرج وزكرياء بن أبي زائدة وزيد بن أسلم وسالم أبي النضر وأبي حازم ابن دينار وسليمان التيمي وسليمان الأحول وسمي وسهيل وشبيب بن غرقدة وصالح بن كيسان وصالح بن صالح بن حي وصفوان بن سليم وضمرة بن سعيد وعاصم الأحول وعاصم بن بهدلة بن كليب وعبد الله بن دينار وأبي الزناد وعبد الله بن طاوس وعبد الله بن أبي حسين وابن أبي نجيح وعبد ربه وسعد ويحيى أولاد سعيد بن قيس الأنصاري وعبد الرحمن بن القاسم وعبد العزيز ابن رفيع وعبد الكريم أبي أمية وعبد الكريم الجزري وعبيد الله بن عمر وعبيد الله بن أبي يزيد وعلي بن زيد بن جدعان وعبيد الله بن عبد الله بن الأصم وعمرو بن دينار والزهري والعلاء بن عبد الرحمن وابن عجلان ومحمد بن عمرو بن علقمة ومطرف بن طريف والأعمش ومنصور والوليد ابن كثير ويزيد بن خصيفة وأبي إسحاق الشيباني وأبي يعفور الكبير وأبي يعفور الصغير وخلق لا يحصون. وعنه الأعمش وابن جريج وشعبة والثوري ومسعر وهم من شيوخه وأبو إسحاق الفزاري وحماد بن زيد والحسن بن حي وهمام وأبو الأحوص وابن المبارك وقيس بن الربيع وأبو معاوية ووكيع ومعتمر بن سليمان ويحيى بن أبي زائدة وهم من أقرانه وماتوا قبله ومحمد بن إدريس الشافعي وعبد الله بن وهب ويحيى القطان وابن مهدي وأبو أسامة وروح بن عبادة والفريابي وأبو الوليد الطيالسي","vol":"4","page":118},{"text":"وعبد الرزاق وأبو نعيم وأبو غسان النهدي وأحمد بن حنبل ويحيى بن معين وعلي بن المديني وإسحاق بن راهويه وعمرو بن علي بن الفلاس وابنا أبي شيبة وأبو خيثمة وأحمد بن صالح المصري وأحمد بن منيع وأبو توبة الحلبي وأبو جعفر النفيلي وأبو بكر الحميدي وابن أبي عمر العدني وعلي بن حجر وعلي بن خشرم وقتيبة وأبو موسى العنزي وهارون الحمال وأحمد بن شيبان الرملي والحسن بن محمد الزعفراني والزبير بن بكار ومحمد بن عيسى بن حبان ومحمد بن عاصم الأصبهاني وطوائف كثيرون. قال ابن المديني ولد سنة (١٠٧) وكذا قال عبد الرحمن بن بشر بن الحكم عن سفيان وزاد للنصف من شعبان وكتب عنه الحديث سنة (٤٢) قبل موت الأعمش وقال ابن عيينة أول من أسندني إلى الأسطوانة مسعر فقلت اي حديث فقال إن عندك الزهرى إن عندك الزهري وعمرو بن دينار وقال علي بن المديني ما في أصحاب الزهري أتقى من ابن عيينة وقال العجلي كوفي ثقة ثبت في الحديث وكان حسن الحديث يعد من حكماء أصحاب الحديث وقال الشافعي لولا مالك وسفيان لذهب علم الحجاز وقال يونس بن عبد الأعلى سمعت الشافعي بقول مالك وسفيان القرينان (^١) وقال ابن المديني قال لي يحيى بن سعيد ما بقي من معلمي أحد غير ابن عيينة فقلت يا أبا سعيد سفيان إمام في الحديث قال سفيان إمام منذ أربعين سنة قال علي وقال عبد الرحمن بن مهدي كنت أسمع الحديث من ابن عيينة فأقوم فأسمع شعبة يحدث به فلا أكتبه قال علي وسمعت بشر بن المفضل يقول ما بقي على وجه الأرض أحد يشبه ابن عيينة وقال عثمان الدارمي سألت ابن معين\n_________\n(^١) يعني في الاثر ١٢ تهذيب الكمال","vol":"4","page":119},{"text":"ابن عيينة أحب إليك في عمرو بن دينار أو الثوري قال ابن عيينة أعلم به قلت فحماد بن زيد قال ابن عيينة أعلم به قلت فشعبة قال وأيش روى عنه وقال أبو مسلم المستملي سمعت ابن عيينة يقول سمعت من عمرو بن دينار ما لبث نوح في قومه وقال ابن وهب ما رأيت أحدا أعلم بكتاب الله من ابن عيينة وقال الشافعي ما رأيت أحدا من الناس فيه جزالة العلم ما في ابن عيينة وما رأيت أحدا آلف عن الفتيا منه. قال ابن سعد أخبرني الحسن بن عمران بن عيينة أن سفيان قال له بجمع آخر حجة حجها قد وافيت هذا الموضع سبعين مرة أقول في كل سنة اللهم لا تجعله آخر العهد من هذا المكان وإني قد استحييت من الله من كثرة ما أسأله ذلك فرجع فتوفي في السنة الداخلة وقال الواقدي مات يوم السبت أول يوم من رجب سنة ثمان وتسعين ومائة (^١) وقال ابن عمار سمعت يحيى بن سعد القطان يقول اشهدوا أن سفيان بن عيينة اختلط سنة سبع وتسعين ومائة فمن سمع منه في هذه السنة وبعدها فسماعه لا شيء. قلت.\nقرأت بخط الذهبي أنا أستبعد هذا القول وأجده غلطا من ابن عمار فإن القطان مات أول سنة (٩٨) عند رجوع الحجاج وتحدثهم بأخبار الحجاز فمتى يُمكن من سماع هذا حتى يتهيأ له أن يشهد به ثم قال فلعله بلغه ذلك في وسط السنة انتهى وهذا الذي لا يتجه غيره لأن ابن عمار من الأثبات المتقنين وما المانع أن يكون يحيى بن سعيد سمعه من جماعة ممن حج في تلك السنة واعتمد قولهم وكانوا كثيرا فشهد على استفاضتهم وقد وجدت عن يحيى ابن سعيد شيئا يصلح أن يكون سببا لما نقله عنه ابن عمار في حق ابن عيينة وذلك\n_________\n(^١) وزاد في التقريب وله احدى وتسعون سنة ١٢","vol":"4","page":120},{"text":"ما أورده أبو سعد بن السمعاني في ترجمة إسماعيل بن أبي صالح المؤذن من ذيل تاريخ بغداد بسند له قوي إلى عبد الرحمن بن بشر بن الحكم قال سمعت يحيى ابن سعيد يقول قلت لابن عيينة كنت تكتب الحديث وتحدث اليوم وتزيد في إسناده أو تنقص منه فقال عليك بالسماع الأول فإني قد سمنت (¬*) وقد ذكر أبو معين الرازي في زيادة كتاب الإيمان لأحمد أن هارون بن معروف قال له أن ابن عيينة تغير أمره بأخرة وأن سليمان بن حرب قال له أن ابن عيينة أخطأ في عامة حديثه عن أيوب وكذا ذكر (^١) ثم قال الذهبي سمع من ابن عيينة في سنة (٧) محمد بن عاصم الأصبهاني صاحب الجزء العالي وقال أحمد ما رأيت أحدا من الفقهاء أعلم بالقرآن والسنن منه وقال ابن سعد كان ثقة ثبتا كثير الحديث حجة وقال الآجري عن أبي داود قال أبو معاوية كنا إذا قمنا من عند الأعمش أتينا ابن عيينة وقال يحيى بن سعيد هو أحب إلي في الزهري من معمر وقال ابن مهدي كان أعلم الناس بحديث أهل الحجاز وقال أبو حاتم الرازي الحجة على المسلمين الذين\nمالك وشعبة والثوري وابن عيينة وقال أيضا ابن عيينة ثقة إمام وأثبت أصحاب الزهري مالك وابن عيينة وحكى الحميدي عنه أنه قال أدركت سبعا وثمانين تابعيا وقال ابن خراش ثقة مأمون ثبت وقال الترمذي سمعت محمدا يقول هو أحفظ من حماد بن زيد وقال أبو معاوية قال ابن عيينة قال لي زهير الجعفي أخرج كتبك فقلت أنا أحفظ من كتبي ونسبه ابن عدي إلى شيء من التشيع فقال في ترجمة عبد الرزاق ذكر ابن عيينة حديثا فقيل له هل فيه ذكر عثمان\n_________\n(^١) بياض في الاصل ١٢\n(¬*) سئمت","vol":"4","page":121},{"text":"قال نعم ولكني سكت لأني غلام كوفي وقال ابن حبان في الثقات كان من الحفاظ المتقنين وأهل الورع والدين وقال اللالكائي هو مستغن عن التزكية لتثبته وإتقانه وأجمع الحفاظ أنه أثبت الناس في عمرو بن دينار وجزم ابن الصلاح في علوم الحديث بأنه مات سنة ثمان وتسعين ومائة انتهى (^١) وكان انتقاله من الكوفة إلى مكة سنة (٦٣) فاستمر بها إلى أن مات (^٢) *\n\n<span data-type='title' id=toc-3055>(٢٠٦) (بخ-سفيان)</span>\nبن منقذ بن قيس المصري مولى ابن عمر ويقال مولى ابن سراقة ويقال مولى عثمان*روى عن أبيه عن عمر في سجود التلاوة وعنه حرملة بن عمران التجيبي. ذكره ابن حبان في الثقات. قلت. وذكر ابن يونس أن حرملة تفرد بالرواية عنه*\n\n<span data-type='title' id=toc-3056>(٢٠٧) (م-سفيان)</span>\nبن موسى البصري. روى عن أيوب وسيار أبي الحكم.\nوعنه الصلت بن مسعود الجحدري وعمرو بن علي الفلاس ومحمد بن عبيد ابن خشاب وأبي بشر محمد بن الحسن العجلي ومحمد بن عبد الله الرقاشي وعبد الرحمن بن المبارك العيشي وعبد الله بن عمر بن أبان*قال أبو حاتم مجهول وذكره ابن حبان في الثقات روى له مسلم حديثا واحدا متابعة في الصلاة إذا وضع الطعام (^٣). قلت. ووثقه الدارقطني*\n_________\n(^١) في التقريب وله احدى وتسمون سنة وزاد في الخلاصة مولده سنة سبع ١٢\n(^٢) سفيان بن قرد في ابن أبي زهير ١٢ هامش\n(^٣) في تهذيب الكمال عن ابن عمر أن النبي ﵌ قال إذا اقيمت الصلاة ووضع العشاء فابدءوا بالعشاء ١٢ شريف الدين","vol":"4","page":122},{"text":"<span data-type='title' id=toc-3057>(٢٠٨) (عخ-سفيان)</span>\nبن شبط (^١) البصري. روى عن طاوس وعبد الكريم العقيلي*وعنه أبو سلمة التبودكى. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3058>(٢٠٩) (م د س-سفيان)</span>\nبن هانئ جبر بن بن عمرو بن سعد بن داخر المصري أبو سالم الجيشاني (^٢). حليف لهم من المعافر. شهد فتح مصر ووفد على علي.\nوروى عنه وعن أبي ذر وعبد الله بن عمرو بن العاص وعقبة بن عامر وزيد بن خالد. وعنه ابنه سالم وحفيده سعيد بن سالم وبكر بن سوادة وعبيد الله بن جعفر وشييم بن بيتان ويزيد بن أبي حبيب وغيرهم. وذكره ابن حبان في الثقات وقال ابن يونس توفي بالإسكندرية في إمرة عبد العزيز بن مروان وكان علويا. قلت. وقال العجلي بصري تابعي ثقة وذكره ابن منده في الصحابة وقال اختلف في صحبته وكذا قال غيره*\n\n<span data-type='title' id=toc-3059>(٢١٠) (ت ق-سفيان)</span>\nبن وكيع بن الجراح الرواسى أبو محمد الكوفي. روى عن أبيه وابن إدريس وابن نمير وأبي معاوية ويحيى القطان وأبي بكر بن عياش وحميد بن عبد الرحمن الرواسى وجرير بن عبد الحميد وابن عيينة وعبد الحميد الحماني وابن وهب وعيسى بن يونس ويونس بن بكير وابن علية في آخرين. وعنه الترمذي وابن ماجه وبقي بن مخلد وابن وارة وابنه عبد الرحمن بن سفيان وزكرياء الساجي وأبو بكر بن علي المروزي وأبو عروبة وأبو جعفر بن جرير الطبري وأبو محمد بن صاعد وغيرهم. قال البخاري يتكلمون\n_________\n(^١) في التقريب سفيان بن نشيط بفتح النون وكسر المعجمة من السابعة ١٢\n(^٢) في التقريب الجيشاني بفتح الجيم وسكون التحتانية بعدها معجمة ١٢","vol":"4","page":123},{"text":"فيه لأشياء لقنوه وقال ابن أبي حاتم سألت أبا زرعة عنه فقال لا يشتغل به قيل له كان يكذب قال كان أبوه رجلا صالحا قيل له كان سفيان يتهم بالكذب قال نعم وقال أيضا سمعت أبي يقول كلمني فيه مشايخ من أهل الكوفة فأتيته مع جماعة من أهل الحديث فقلت له إن حقك واجب علينا لو صنت نفسك واقتصرت على كتب أبيك لكانت الرحلة إليك في ذلك فكيف وقد سمعت فقال وما الذي ينقم علي قلت قد أدخل وراقك ما ليس من حديثك بين حديثك قال فكيف السبيل في هذا قلت ترضى بالمخرجات وتقتصر على الأصول وتنحي هذا الوراق وتدعو بابن كرامة وتوليه أصولك فإنه يوثق به فقال مقبول منك قال فما فعل شيئا مما قاله وبلغني أن وراقه كان يستمع علينا الحديث فبطل الشيخ وكان يحدث بتلك الأحاديث التي أدخلت بين حديثه. قال عبد الرحمن سئل أبي عنه فقال لين. قال البخاري توفي في ربيع الآخر سنة سبع وأربعين ومائتين. قلت. وقال النسائي ليس بثقة وقال في موضع آخر ليس بشيء وقال ابن حبان كان شيخا فاضلا صدوقا إلا أنه ابتلي بوراقه فحكى قصته ثم قال وكان ابن خزيمة يروي عنه وسمعته يقول ثنا بعض من أمسكنا عن ذكره وما كان يحدث عنه إلا بالحرف بعد الحرف وهو من الضرب الذين لأن يخروا من السماء أحب إليهم من أن يكذبوا على رسول الله ﵌ ولكن أفسدوه وقال الآجري امتنع أبو داود من التحديث عنه وقال ابن عدي وإنما بلاؤه أنه كان يتلقن ما لقن ويقال كان له وراق يلقنه من حديث موقوف فيرفعه وحديث مرسل فيوصله أو يبدل","vol":"4","page":124},{"text":"قومًا يقوم في الإسناد.\n\n<span data-type='title' id=toc-3060>(٢١١) (عس-سفيان)</span>\nوالد عمرو. عن علي بن أبي طالب في الإمارة. وعنه ابنه عمرو على اختلاف في الحديث عن الأسود بن قيس راويه عن عمرو*\n\n<span data-type='title' id=toc-3061>(٢١٢) (م ٤ - سفينة)</span>\nمولى رسول الله ﵌ أبو عبد الرحمن ويقال أبو البختري كان عبد الام سلمة فأعتقته وشرطت عليه أن يخدم النبي ﵌ يقال اسمه مهران بن فروخ ويقال نجران ويقال رومان ويقال رباح ويقال قيس ويقال شنبة بن مارقة. روى عن النبي ﵌ وعن علي وأم سلمة. وعنه ابناه عبد الرحمن وعمرو سعيد ابن جمهان وأبو ريحانة وسالم بن عبد الله بن عمرو عبد الرحمن بن أبي نعيم والحسن البصري وغيرهم. قال حماد بن سلمة عن سعيد بن جمهان عن سفينة كنا مع النبي ﵌ في سفر وكان إذا أعيى بعض القوم ألقى علي سيفه ألقى علي ترسه حتى حملت من ذلك شيئا كثيرا فقال النبي ﵌ أنت سفينة. قلت. ويقال إن اسمه عمير حكاه ابن عبد البر ويقال عبس حكاه أبو نعيم ويقال سليمان حكاه العسكري ويقال أيمن ويقال طهمان حكاهما السهيلي ويقال مثعب (¬*) حكاه البرديجي ويقال ذكر أنه حكاه ابن عساكر ويقال غير ذلك وفرق ابن أبي خيثمة بين مهران وسفينة وتبعه غير واحد والله أعلم بالصواب.\n\n<span data-type='title' id=toc-3062>(من اسمه السكن وسكين)</span>\n<span data-type='title' id=toc-3063>(٢١٣) (صد-السكن)</span>\nبن إسماعيل الأنصاري ويقال البرجمي ويقال ابن\n_________\n(¬*) مثقب","vol":"4","page":125},{"text":"أبي السكن البرجمي أبو معاذ ويقال أبو عمرو البصري الأصم. روى عن الحسن بن ذكوان وحميد الطويل وخالد الحذاء وعاصم الأحول وهشام ابن حسان ويونس بن عبيد وهشام الدستوائي وغيرهم. وعنه القواريري وأزهر بن جميل وعلي بن المديني ويحيى بن معين ومسدد وعمرو الناقد وجماعة.\nقال ابن أبي خيثمة عن ابن معين والقواريري حدثنا السكن بن إسماعيل وكان ثقة وقال إسحاق بن منصور عن ابن معين سكن البرجمي صالح وقال أبو حاتم بصري صدوق وقال الآجري عن أبي داود ثقة وذكره ابن حبان في الثقات. قلت. لكنه قال السكن بن أبي السكن البرجمي واسم أبي السكن سليمان فيحرر هذا وقال العجلي ثقة لا بأس به وقال ابن المديني كان ثقة*\n\n<span data-type='title' id=toc-3064>(٢١٤) (ت-السكن)</span>\nبن المغيرة الأموي مولاهم البزاز البصري إمام مسجد البزازين. روى عن الوليد بن أبي هشام وسارية صاحبة عائشة. وعنه أبو داود الطيالسي وأبو الوليد وعبد الصمد بن عبد الوارث وعثمان بن عمر بن فارس وأبو نعيم وعمرو بن مرزوق وغيرهم. قال ابن معين صالح وقال النسائي ليس به بأس. روى له الترمذي حديثا واحدا. قلت. وذكره ابن حبان في الثقات وقال كنيته أبو محمد يروي عن الحسن وقال ابن السكن صالح الحديث.\n\n<span data-type='title' id=toc-3065>(٢١٥) (ز-سكين </span>(^١»\nبن عبد العزيز بن قيس العبدي العطار البصري وهو سكين بن أبي الفرات. روى عن أبيه وأبي المنهال سيار بن سلامة وحوشب ابن عقيل وهلال بن خباب وأشعث بن عبد الله بن جابر والمثنى بن دينار الأحمر وغيرهم. وعنه وكيع وابن سعيد مولى بني هاشم والحسن بن موسى\n_________\n(^١) في التقريب سكين بالتصغير ١٢","vol":"4","page":126},{"text":"وأبو عبيدة الحداد وعبيد الله بن موسى وأبو سلمة ومسلم بن إبراهيم وعفان وأبو عمرو الحوضي وشيبان بن فروخ وعدة. قال علي بن محمد الطنافسي عن وكيع حدثنا سكن بن عبد العزيز وكان ثقة وقال عثمان الدارمي وغيره عن ابن معين ثقة وقال أبو حاتم لا بأس به وقال الآجري سألت أبا داود عنه فضعفه وقال النسائي ليس بالقوي وذكره ابن حبان في الثقات وقال ابن عدي فيما يرويه بعض النكرة وأرجو أنه لا بأس به لأنه يروي عن قوم ضعفاء ولعل البلاء منهم. قلت. وقال العجلي ثقة وأبوه ثقة وقال البرقي سئل ابن معين عنه فقال ليس به بأس وكذا قال ابن نمير نقله ابن خلفون وقال ابن خزيمة لا أعرفه ولا أعرف أباه وقال في موضع آخر أنا بريء من عهدته ومن عهدة أبيه*\n\n<span data-type='title' id=toc-3066>(من اسمه سلم)</span>\n<span data-type='title' id=toc-3067>(٢١٦) (د ق-سلم </span>(^١»\nبن إبراهيم الوراق أبو محمد البصري. روى عن عكرمة ابن عمار وأبان بن يزيد العطار ومبارك بن فضالة وغيرهم. وعنه إبراهيم ابن عبد الله بن الجنيد وأحمد بن إسحاق بن صالح الوراق والذهلي وتمتام وغيرهم قال أبو حاتم سمعت منه في الرحلة الأولى وسألت ابن معين عنه فتكلم فيه ولم يرضه وقال الصغاني عن ابن معين كذاب وقال ابن أبي حاتم عن أبيه شيخ وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3068>(٢١٧) (د ت-سلم)</span>\nبن جعفر البكراوي أبو جعفر الأعمى. روى عن الحكم ابن أبان وسعيد الجريري والوليد بن كريز. وعنه يحيى بن كثير العنبري ونعيم\n_________\n(^١) سلم في التقريب بفتح اوله وسكون اللام ١٢ أبو الحسن","vol":"4","page":127},{"text":"ابن حماد. قال عباس العنبري ثنا يحيى بن كثير العنبري ثنا سلم بن جعفر وكان ثقة وذكره ابن حبان في الثقات روى له أبو داود حديثا واحدا في سجود ابن عباس عند موت بعض أزواج النبي ﵌ (^١) والترمذي حديثين هذا والآخر في روية النبي ﵌ ربه تعالى (^٢). قلت. وقال ابن شاهين في الثقات قال ابن المديني هو رجل من أهل اليمن ثقة وقال الأزدي متروك*\n\n<span data-type='title' id=toc-3069>(٢١٨) (ت ق-سلم)</span>\nبن جنادة بن سلم بن خالد بن جابر بن سمرة السوائي (^٣) العامري أبو السائب الكوفي. روى عن أبيه وعبد الله بن إدريس وابن نمير وحفص بن غياث ووكيع وعدة. وعنه الترمذي وابن ماجه والبخاري خارج الجامع وأبو حاتم وأبو بكر الأثرم وأبو بكر البزار وأبو بكر بن أبي الدنيا\n_________\n(^١) في تهذيب الكمال عن عكرمة قال توفيت بعض أزواج النبي ﵌ قال إسحاق بن راهويه اظنه سماها صفية بن حيى بالمدينة فاتيت ابن عباس فاخبرته فسجد فقلت له أتسجد ولما تطلع الشمس فقال ابن عباس لا أم لك اما علمت النبي ﵌ قال إذا رأيتم الآية فاسجدوا واية آية اعظم من أمهات المؤمنين يخرجن من بين اظهرنا ونحن احياء ١٢\n(^٢) في تهذيب الكمال عن عكرمة عن ابن عباس قال رأى محمد صل الله عليه وآله وسلم ربه تعالى فقلت لابن عباس أليس الله يقول لا تدركه الابصار وهو يدرك الابصار قال اسكت لا أم لك انما ذلك اذا تجلى بنوره لم بقم لنوره شيء ١٢\n(^٣) السوائي فى التقريب بضم المهملة ١٢ ابو الحسن","vol":"4","page":128},{"text":"والبجيري وأبو جعفر الطبري ومطين وموسى بن هارون وأبو العباس السراج وابن صاعد والحسين المحاملي ومحمد بن مخلد وغيرهم. قال أبو حاتم شيخ صدوق وقال النسائي كوفي صالح وقال أبو بكر البرقاني ثقة حجة لا شك فيه يصلح للصحيح وذكره ابن حبان في كتاب الثقات. قال السراج عنه ولدت سنة (١١٤) إن شاء الله تعالى قال ومات بالكوفة في جمادى الآخرة سنة أربع وخمسين ومأتين. قلت. وقال أبو أحمد الحاكم يخالف في بعض حديثه وقال مسلمة بن اسم كان كثير الحديث ثقة وذكر ابن عساكر وغيره أن النسائي روى عنه وقد ذكره النسائي في شيوخه لكن لا يلزم منه أنه روى عنه في كتبه المذكورة.\n\n<span data-type='title' id=toc-3070>(٢١٩) (بخ م د-سلم)</span>\nبن أبي الذيال (^١) البصري. روى عن الحسن البصري وحميد بن هلال العدوي وابن سيرين وقتادة وسعيد بن جبير وعن بعض أصحابه عنه. وعنه معتمر بن سليمان وقال كان صاحب حديث وإسماعيل بن علية وإسماعيل بن مسلم قاضي قيس. قال عبد الله بن أحمد عن أبيه ثقة ثقة صالح الحديث ما أصلح حديثه ما سمعت أحدا يحدث عنه غير معتمر وقال عباس الدوري عن أحمد بن حنبل أحاديثه متقاربة وقال عثمان الدارمي عن ابن معين ثقة قلت روى عنه معتمر قال نعم وقال ابن المديني ما رأيت أحدا يعرفه غير إسماعيل بن عليه وذكره ابن حبان في الثقات. له في مسلم حديث واحد فيما يقطع الصلاة. قلت. ذكر الطبراني أنه فقد فلم ير له أثر وقد\n_________\n(^١) فى الخلاصة سلم بن أبي الذيال بفتح المعجمة والتحتانية الثقيلة وزاد في المغني آخره لام ١٢ شريف الدين","vol":"4","page":129},{"text":"ذكرت كلامه في ذلك في ترجمة معاوية بن عبد الكريم الضال. قال ابن حبان في الثقات كان متقنا وقال النسائي في الجرح والتعديل ليس به بأس وقال الآجري عن أبي داود روى عنه غير معتمر وروى عنه إسماعيل قضى قيس قال الآجري وقيس مدينة في البطائح وقال أبو بكر البزار في مسنده لم يسند إلا خمسة أحاديث أو سنة وقال ابن خلفون في ثقاته اسم أبي الذيال عجلان*\n\n<span data-type='title' id=toc-3071>(٢٢٠) (خ م س-سلم)</span>\nبن زرير (^١) العطاردي أبو يونس (¬*) البصري. روى عن أبي رجاء العطاردي وعبد الرحمن بن طرفة وبريد بن أبي مريم السلولي وغيرهم وعنه أبو داود وأبو الوليد الطيالسيان وحبان بن هلال ويعقوب ابن إسحاق الحضرمي وأبو علي الحنفي وعدة. قال البخاري عن علي بن المديني له نحو عشرة أحاديث وقال أبو حاتم ثقة ما به بأس وقال ابن معين ضعيف وقال أبو داود ليس بذاك وقال ابن عدي أحاديثه قليلة وليس في مقدارها أن يعتبر ضعفها.\nروى له مسلم حديثا واحدا في نومهم عز صلاة الصبح والبخاري ثلاثة هذا والخبأ لابن صياد والثالث تقدم في حماد بن نجيح. قلت. وقال أبو زرعة صدوق وقال النسائي ليس بالقوي وقال العجلي في عداد الشيوخ ثقة وقال ابن الجنيد عن ابن معين كان يحيى بن سعيد يضعفه وقال الحاكم أخرجه محمد في الأصول ومسلم في الشواهد وضعفه يحيى بن معين لقلة اشتغاله بالحديث وقد حدث بأحاديث مستقيمة وقال ابن حبان في الضعفاء لم يكن الحديث صناعته وكان الغالب عليه الصلاح يخطئ خطأ فاحشا لا يجوز الاحتجاج به\n_________\n(^١) في الخلاصة (زربر) بفتح الزاي المعجمة وكسر الراء المهملة ١٢ أبو الحسن\n(¬*) أبو بشر ١٢ تقريب","vol":"4","page":130},{"text":"إلا فيما وافق الثقات وذكره أيضا في الثقات وسكت عنه وقال أبو إسحاق الصريفيني بقي إلى حدود الستين ومائة وفي تاريخ البخاري قال ابن مهدي سلم بن رزين يعني بالنون وتقديم الراء قال أبو أحمد الحاكم وهو وهم وقال أبو على الجبانى وقع لبعض رواة الجامع زرير بضم الزاي وهو خطأ والصواب الفتح*\n\n<span data-type='title' id=toc-3072>(٢٢١) (فق-سلم)</span>\nبن سلام أبو المسيب الواسطي. روى عن بكر بن خنيس وشعبة والمسعودي ومبارك بن فضالة وأبي عقيل وغيرهم. وعنه إسحاق بن وهب العلاف وخلف بن محمد كردوس وأبو جعفر الدقيقي وجماعة من الواسطيين*\n\n<span data-type='title' id=toc-3073>(٢٢٢) (م ٤ - سلم)</span>\nبن عبد الرحمن النخعي الكوفي أخو حصين قيل يكنى أبا عبد الرحيم. روى عن إبراهيم النخعي وزاذان أبي عمرو ووراد مولى المغيرة ابن شعبة وأبي زرعة بن عمرو بن جرير. وعنه الثوري وشريك وعيسى ابن المسيب البجلي. قال عبد الله بن أحمد عن ابن معين ثقة وقال أبو حاتم صالح وقال النسائي ليس به بأس وقال حماد بن زيد عن ابن عون قال لنا إبراهيم إياكم وأبا عبد الرحيم والمغيرة بن سعيد فإنهما كذابان. قال أبو حاتم قال مسدد زعم على أن أبا عبد الرحيم سلم بن عبد الرحمن النخعي له عندهم حديث واحد في كراهية الشكال من الخيل. قلت. ما زلت أستبعد قول علي هذا لأن سلما يصغر عن أن يقول فيه إبراهيم هذا القول ويقرنه بالمغيرة بن سعيد إلى أن وجدت أبا بشر الدولابي جزم في الكنى بأن مراد إبراهيم النخعي","vol":"4","page":131},{"text":"بأبي عبد الرحيم شقيق الضبي وهو من كبار الخوارج وكان يقص على الناس وقد ذمه أيضا أبو عبد الرحمن السلمي وغيره من الكبار ونقل ابن شاهين في الثقات عن أحمد بن حنبل أنه قال سلم بن عبد الرحمن النخعي ثقة وقال العجلي والدارقطني ثقة وذكره ابن حبان في الثقات* (^١)\n\n<span data-type='title' id=toc-3074>(٢٢٣) (تمييز-سلم)</span>\nبن عبد الرحمن الجرمي البصري. روى عن سوادة بن الربيع وله صحبة. وعنه سلمة بن رجاء التميمي ومحمد بن حمران القيسي ومرجى ابن رجاء اليشكري. قال عبد الله بن أحمد سمعت أبي يقول سلم بن عبد الرحمن ومرجى بن رجاء ما علمت إلا خيرا. قال المؤلف خلطه بعضهم بالذي قبله والصواب التفرقة بينهما. قلت. وقد فرق بينهما ابن أبي حاتم وابن حبان في الثقات وغير واحد*\n\n<span data-type='title' id=toc-3075>(٢٢٤) (س-سلم)</span>\nبن عطية الفقيمي (^٢) مولاهم الكوفي. روى عن جدته وعطاء بن أبي رباح وعبد الله بن أبي الهذيل وطاوس والحسن. وعنه شعبة ومحمد بن قيس ومسعر وليث بن أبي سليم ومحمد بن طلحة بن مصرف وغيرهم.\nقال أبو حاتم شيخ يكتب حديثه وذكره ابن حبان في الثقات. روى له النسائي حديثا واحدا تبا للذهب والفضة. قلت. فرق ابن حبان بين سلم بن عطية الراوي عن عبد الله بن أبي الهذيل ومجاهد وعنه شعبة ومحمد بن قيس فذكره في الثقات وبين مسلم بن عطية الفقيمي روى عن عطاء بن أبي رباح وعنه\n_________\n(^١) سلم بن عجلان في ابن أبي الذيال ١٢ هامش\n(^٢) الفقيمى فى لب اللباب بضم الفاء وفتح القاف نسبة الى فقيم بطن من تميم ١٢ ابو الحسن","vol":"4","page":132},{"text":"بدر بن الخليل الأسدي فذكره في الضعفاء وزاد في أوله ميما وقال منكر الحديث جدا ينفرد عن عطاء وغيره من الثقات بما لا يشبه حديث الأثبات إذا نظر المتبحر في روايته عن الثقات علم أنها معمولة*\n\n<span data-type='title' id=toc-3076>(٢٢٥) (خ ٤ - سلم)</span>\nبن قتيبة الشعيري (^١) أبو قتيبة الخراساني الفريابي نزيل البصرة. روى عن يونس بن أبي إسحاق وإسرائيل بن يونس وجرير بن حازم والجراح بن مليح وحرب بن شريح وإبراهيم بن عبد الرحمن بن يزيد بن أمية وسهيل بن أبي حزم وعبد الله بن المثنى وعبد الله بن عبد الرحمن بن دينار وعلي ابن المبارك ومالك والمثنى بن سعيد الضبعي وهاشم بن البريد وهمام بن يحيى وشعبة وغيرهم. وعنه عمرو بن علي الفلاس والمنذر بن الوليد الجارودي وزيد ابن أخزم وأحمد بن أبي عبيد الله السليمي وعقبة بن مكرم ونصر بن علي الجهضمي ويحيى بن حكيم المقوم وبندار وأبو موسى ومحمد بن يحيى الذهلى وهارون ابن سليمان الأصبهاني وجماعة. قال الدوري عن ابن معين ليس به بأس وقال أبو داود وأبو زرعة ثقة وقال أبو حاتم ليس به بأس كثير الوهم يكتب حديثه وقال عمرو بن علي عن يحيى بن سعيد ليس أبو قتيبة من الحمال التي يحمل المحامل قال ابن أبي عاصم مات سنة مائتين وقال غيره مات بعد المائتين. قلت. قاله الجراح بن مخلد حكاه البخاري في تاريخه وقال ابن قانع توفي سنة (٢٠١) بصري ثقة وقال الحاكم عن الدارقطني ثقة وقال المسعودي عن الحاكم ثقة مأمون وذكره ابن حبان في الثقات وقال مات بعد المائتين وقال وقد قيل مات في جمادى الأولى سنة مأتين وذكر الرشاطي في الأنساب العرماني بالعين\n_________\n(^١) في الخلاصة الشعيرى بفتح المعجمة وكسر العين ١٢","vol":"4","page":133},{"text":"المفتوحة والراء والميم والنون نسبة إلى عرمان من الأزد منهم سلم بن قتيبة انتهى فيحتمل أن قولهم الفريابي تصحيف وقال أبو سعد بن السمعاني الشعيري نسبة إلى بيع الشعير*\n\n<span data-type='title' id=toc-3077>(٢٢٦) (تمييز-سلم)</span>\nبن قتيبة بن سلم بن عمرو بن حصين الباهلي الأمير. كان أبوه والي خراسان أيام الحجاج بن يوسف وله أخبار مشهورة في فتوح سمرقند ونسف وغيرهما من بلاد الترك. قتل في خلافة سليمان بن عبد الملك وقد تقدم ذكر أخيه أسيد في الهمزة وأما سلم بن قتيبة فولي خراسان في أيام هشام بن عبد الملك ويقال إنه لم يوله ذلك ثم سكن البصرة وحدث عن أبيه وعمه عبد الرحمن وعمرو بن دينار ويحيى بن حصين بن المنذر وطاوس وابن سيرين وابن عون وغيرهم. روى عنه ابنه سعيد وشعبة والمعلى بن منهال وبكر ابن حبيب السهمي والأصمعي والمغيرة بن مسلم وخلاد الأرقط وأبو عاصم النبيل وآخرون. وذكره ابن حبان في الثقات وقال ابن سعد أنا عارم ثنا حماد ابن زيد عن يحيى بن عتيق أن أعرابيا دخل على ابن سيرين وعنده سلم بن قتيبة فذكر قصة وقال خليفة بن خياط ولاه المنصور البصرة يسيرا ثم عزله وولاها محمد بن سليمان وقال أبو أحمد الفراء سمعت علي بن عثام يقول سمعت الأصمعي يقول قال سلم بن قتيبة وكان من العباد أن الرجل ليجيئه السائل فيستقل ما عنده فيختار شر الأمرين المنع وروى السلمي في أماليه من هذا الوجه عن الأصمعي قال قال سلم بن قتيبة الدنيا العافية والشباب الصحة والمروة الصبر وقال أبو بكر بن كامل في تاريخه مات سلم بن قتيبة سنة","vol":"4","page":134},{"text":"تسع وأربعين ومائة وصلى عليه المهدي وهو ولي عهده*\n\n<span data-type='title' id=toc-3078>(٢٢٧) (بخ د تم سي-سلم)</span>\nبن قيس العلوي البصري. روى عن أنس والحسن البصري. وعنه جرير بن حازم ومهدي بن ميمون وهمام بن يحيى وهارون الأعور والحسن بن أبي جعفر وحماد بن زيد. قال ابن أبي خيثمة عن ابن معين ضعيف وقال البخاري تكلم فيه شعبة وقال أبو داود ليس هو بعلوي كان يبصر في النجوم وشهد عند عدي بن أرطاة على روية الهلال فلم يجز شهادته وقال النسائي ليس بالقوي فقال هارون الأعور عن سلم العلوي قال لي الحسن خل بين الناس وبين هلالهم حتى يراه معك غيرك وقال قتيبة يقال إن أشفار عينيه انتصب وكأنه ينظر فيرى أشفار عينيه فيظن أنه الهلال وقال ابن أبي حاتم قلت لأبي زرعة سلم أحب إليك أو يزيد الرقاشي قال سلم لأنه روى عن أنس حديثين أو ثلاثة ويزيد أكثر له في السنن حديث واحد لو أمرتم هذا أن يغسل عنه هذه الصفرة (^١). قلت. وقال الساجي فيه ضعف وقال ابن شاهين في الثقات ذكر ليحيى بن معين قول شعبة فقال ليس به بأس حديد البصر كان يرى الهلال قبل الناس (^٢) وقال ابن عدي سلم مقل له نحو الخمسة وبهذا القدر لا يعتبر أنه صدوق أو ضعيف لا سيما إذا لم يكن فيما يرويه منكر حدثنا علان ثنا ابن أبي مريم سألت يحيى بن\n_________\n(^١) فى تهذيب الكمال عن أنس بن مالك قال كان رسول الله ﵌ لا يواجه احدا بشيء فجاءه رجل يوما وعليه صفرة فقال لو أمرتم هذا ان يغسل هذه الصفرة ١٢\n(^٢) زاد فى الخلاصة بليلتين ١٢","vol":"4","page":135},{"text":"معين عنه فقال ثقة* (^١)\n\n<span data-type='title' id=toc-3079>(من اسمه سلمان)</span>\n<span data-type='title' id=toc-3080>(٢٢٨) (سلمان)</span>\nبن توبة يأتي في سليمان*\n\n<span data-type='title' id=toc-3081>(٢٢٩) (م-سليمان)</span>\nبن ربيعة بن يزيد بن عمرو بن سهم بن ثعلبة الباهلي أبو عبد الله وهو سلمان الخيل يقال إن له صحبة. روى عن النبي ﵌ وعن عمر. وعنه سويد بن غفلة والصبي بن معبد وأبو وائل وأبو ميسرة وأبو عثمان النهدي وعدة. وشهد فتوح الشام مع أبي أمامة ثم سكن العراق وولاه عمر قضاء الكوفة ثم ولي غزو أرمينية في زمن عثمان فقتل ببلنجر (^٢) سنة خمس وعشرين وقيل (٢٩) وقيل (٣٠) وقيل (٣١) ذكره ابن سعد في الطبقة الأولى من تابعي أهل الكوفة وقال كان ثقة قليل الحديث قال العجلي كوفي ثقة من كبار التابعين وقال الآجري عن أبي داود روى عن النبي ﵌ وما أقل ما روى روى له مسلم حديثا واحدا عن عمر في آخره أو تبخلوني ولست بباخل وقال سلمة بن كهيل عن سويد بن غفلة وجدت سوطا فأخذته فعاب على زيد بن صوحان وسلمان بن ربيعة فذكرته لأبي فقال أحسنت وأصبت السنة. قلت. وقال ابن عبد البر في الاستيعاب ذكره أبو حاتم والعقيلي في الصحابة وإنما قيل له سلمان الخيل لأنه كان يلي الخيول في خلافة عمر\n_________\n(^١) سلم عن عبد الله بن الهذيل هو ابن عطية ١٢ هامش\n(^٢) فى لب اللباب بلنجر بفتحتين وسكون النون وفتح الجيم مدينة ببلاد الخزر وفي هامش الخلاصة نفلا عن القاموس بلنجر كغضنفر بلد بالخزر خلف باب الابواب ١٢","vol":"4","page":136},{"text":"وهو أول من فرق بين العتاق والهجن فيما قيل. ذكره ابن حبان في الثقات في التابعين وقال كان رجلا صالحا يحج كل سنة وهو أول قاض استقضي بالكوفة*\n\n<span data-type='title' id=toc-3082>(٢٣٠) (بخ-سلمان)</span>\nبن سمير (^١) الألهاني الشامي ويقال سليمان. روى عن فضالة بن عبيد وأبي هريرة وأبي الدرداء وعبد الله بن حوالة وغيرهم. وعنه حريز بن عثمان الرحبي. ذكره ابن حبان في الثقات وقد تقدم قول أبي داود إن شيوخ حريز كلهم ثقات*\n\n<span data-type='title' id=toc-3083>(٢٣١) (د ت-سلمان)</span>\nبن صخر. يأتي في سلمة*\n\n<span data-type='title' id=toc-3084>(٢٣٢) (خ ٤ - سلمان)</span>\nبن عامر بن أوس بن حجر بن عمرو بن الحارث الضبي. له صحبة. قال مسلم بن الحجاج وليس في الصحابة ضبي غيره. روى عن النبي ﵌. وعنه ابنة أخيه أم الرائح الرباب بنت صليع بن عامر الضبي ومحمد وحفصة ابنا سيرين وعبد العزيز بن بشر بن كعب. وسكن البصرة. قلت. في الصحابة يزيد بن نعامة الضبي قال البخاري له صحبة. وكدير الضبي مختلف في صحبته وحنظلة بن ضرار الضبي. قال الدولابي قتل يوم الجمل وهو ابن مائة سنة. ذكره ابن قانع في الصحابة في آخرين مذكورين في الكتب المصنفة في الصحابة فينظر في قول مسلم وذكر أبو إسحاق الصريفيني توفي سلمان في خلافة عثمان وفيه نظر والصواب أنه تأخر إلى خلافة معاوية*\n\n<span data-type='title' id=toc-3085>(٢٣٣) (ع-سلمان)</span>\nالخير الفارسي أبو عبد الله بن الإسلام. أصله من أصبهان\n_________\n(^١) في التقريب سلمان بن (سمير) بالسين المهملة مصغرا (والالهاني) بفتح الهمزة ١٢","vol":"4","page":137},{"text":"وقيل من رامهرمز أسلم عند قدوم النبي ﵌ المدينة وأول مشاهده الخندق. قاله ابن سعد. روى عن النبي ﵌. وعنه أنس وابن عجرة وابن عباس وأبو سعيد الخدري وأبو الطفيل وأم الدرداء الصغرى وأبو عثمان النهدي وزاذان أبو عمرو سعيد بن وهب الهمداني وطارق ابن شهاب وعبد الله بن وديعة وعبد الرحمن بن يزيد النخعي وشهر بن حوشب وفي سماعه منه نظر وجماعة. قال أبو عبد الله بن منده اسمه مايه بن لوذخشان ابن مورسلا بن بهنوذان من ولدان الملك وكان أدرك وصي عيسى ابن مريم ﵊ فيما قيل وعاش مأتين وخمسين سنة أو أكثر ورويت قصة إسلامه من وجوه كثيرة وقال أبو ربيعة الإيادي عن ابن بريدة عن أبيه رفعه إن الله يحب من أصحابي أربعة فذكره فيهم وقال سليمان بن المغيرة عن حميد بن هلال أوخي بين سلمان وأبي الدرداء. قال الواقدي وغير واحد مات بالمدائن في خلافة عثمان وقال أبو عبيد وغيره مات سنة (٣٦) وقال خليفة في موضع آخر مات سنة (٣٧) وقيل مات سنة (٣٣) وهو أشبه لما روى عبد الرزاق عن جعفر بن سليمان عن ثابت عن أنس قال دخل ابن مسعود على سلمان عند الموت وقد مات ابن مسعود قبل سنة (٣٤) باتفاق وقال أبو الشيخ سمعت جعفر بن أحمد بن فارس يقول سمعت العباس بن يزيد يقول لمحمد بن النعمان أهل العلم يقولون عاش سلمان ثلاثمائة وخمسين سنة فاما مأتين وخمسين فلا يشكون فيه. قلت. وقال ابن حبان هو سلمان الخير ومن زعم أنهما اثنان فقد وهم وذكر العسكري أن اسم المرأة التي اشترته","vol":"4","page":138},{"text":"حليسة وقال ابن عبد البر يقال إنه شهد بدرا وروى البخاري في صحيحه عن سلمان أنه قال أنا من رامهرمز. وفيه أيضا عن سلمان أنه تداوله بضعة عشر من رب إلى رب. وأخرج ابن حبان والحاكم في صحيحيهما قصة إسلام سلمان من رواية خاتم بن أبي صغيرة عن سماك بن حرب عن زيد بن صوحان عنه وروي من طرق أخرى من حديث بريدة بن الحصيب وغيره.\nوقد قرأت بخط أبي عبد الله الذهبي رجعت عن القول بأنه قارب الثلاثمائة أو زاد عليها وتبين لي أنه ما جاوز الثمانين ولم يذكر مستنده في ذلك والعلم عند الله*\n\n<span data-type='title' id=toc-3086>(٢٣٤) (ع-سلمان)</span>\nالأغر أبو عبد الله المدني مولى جهينة أصله من أصبهان.\nروى عن أبي هريرة وعبد الله بن عمرو بن العاص وأبي الدرداء وعمار وأبي أيوب وأبي سعيد الخدري وأبي لبابة بن عبد المنذر وعبد الله بن إبراهيم بن قارظ.\nوعنه بنوه عبد الله وعبيد الله وعبيد وزيد بن رباح والزهري وبكير بن الأشج وعمران بن أبي أنس وأبو بكر بن حزم وغيرهم. قال حجاج عن شعبة كان الأغر قاصا من أهل المدينة وكان رضي وقال الواقدي سمعت ولده يقولون لقي عمر بن الخطاب ولا أثبت ذلك عن أحد غيرهم وكان ثقة قليل الحديث وقال عبد الغني بن سعيد في الإيضاح سلمان الأغر مولى جهينة هو أبو عبد الله الأغر الذي روى عنه الزهري وهو أبو عبد الله المدني مولى جهينة وهو أبو عبد الله الأصبهاني الأغر وهو مسلم المديني الذي يحدث عنه الشعبي وقال قوم هو الأغر أبو مسلم الذي يروي عنه أهل الكوفة وقال ابن أبجر هو الأغر بن سليك ولا يصح","vol":"4","page":139},{"text":"ذلك الأغر بن سليك آخر انتهى ومسلم المديني الذي يروي عنه الشعبي آخر وكذا الأغر أبو مسلم الذي يروي عنه أهل الكوفة وأن حديثه عند أهلها دون أهل المدينة وهو مولى أبي هريرة وأبي سعيد وهذا مولى جهينة والله أعلم. قلت.\nوممن فرق بينهما البخاري ومسلم وابن المديني والنسائي وأبو أحمد الحاكم وغيرهم والأغر أبو عبد الله هذا ذكره ابن حبان في الثقات وقال ابن عبد البر هو من ثقات تابعي أهل الكوفة قال ابن خلفون وثقه الذهلي*\n\n<span data-type='title' id=toc-3087>(٢٣٥) (ع-سلمان)</span>\nأبو حازم الأشجعي الكوفي. روى عن مولاته عزة الأشجعية وابن عمرو أبي هريرة والحسن والحسين وابن الزبير وغيرهم. وعنه الأعمش ومنصور وأبو مالك الأشجعي وعدي بن ثابت وفضيل بن غزوان وميسرة الأشجعي ومحمد بن جحادة ومحمد بن عجلان ويزيد بن كيسان وسيار أبو الحكم وبشير أبو إسماعيل وعبد الرحمن بن الأصبهاني وفرات القزاز ونعيم بن أبي هند وهارون بن سعد وغيرهم. قال أحمد وابن معين وأبو داود ثقة وقال بعض الناس مات في خلافة عمر بن عبد العزيز. قلت. وذكره ابن حبان في الثقات وقال ابن سعد كان ثقة وله أحاديث صالحة وقال العجلي ثقة وقال ابن عبد البر أجمعوا على أنه ثقة*\n\n<span data-type='title' id=toc-3088>(٢٣٦) (خ م د س-سلمان)</span>\nأبو رجاء مولى أبي قلابة الجرمي البصري. روى عن مولاه وعمر بن عبد العزيز. وعنه أيوب وحجاج الصواف وابن عون وحميد الطويل. ذكره ابن حبان في الثقات. أخرجوا له حديثا واحدا في قصة العرنيين. قلت. ووثقه العجلي*","vol":"4","page":140},{"text":"<span data-type='title' id=toc-3089>(٢٣٧) (سي-سلمان)</span>\nرجل من أهل الشام. روى عن جنادة بن أبي أمية.\nوعنه عاصم الأحول. قلت. ذكره ابن حبان في الثقات (^١) *\n\n<span data-type='title' id=toc-3090>(من اسمه سلمة)</span>\n<span data-type='title' id=toc-3091>(٢٣٨) (س-سلمة)</span>\nبن أحمد بن سليم بن عثمان الفوزي (^٢) الحمصي. روى عن جده لأمه الخطاب بن عثمان الفوزي. وعنه النسائي. وقال لا بأس به وأبو القاسم الطبراني (^٣) *\n\n<span data-type='title' id=toc-3092>(٢٣٩) (س ق-سلمة)</span>\nبن الأزرق حجازي. روى عن أبي هريرة في البكاء على الميت. وعنه محمد بن عمرو بن عطاء ووهب بن كيسان والصحيح عن وهب عن محمد بن عمرو عنه. قلت. قال ابن القطان لا يعرف حاله ولا أعرف أحدا من المصنفين في كتب الرجال ذكره. قلت. أظن أنه والد سعيد بن سلمة راوي حديث القلتين والله أعلم (^٤) *\n\n<span data-type='title' id=toc-3093>(٢٤٠) (سلمة)</span>\nبن الأكوع هو ابن عمرو بن الأكوع*\n\n<span data-type='title' id=toc-3094>(٢٤١) (س ق-سلمة)</span>\nبن أمية التميمي الكوفي له صحبة. روى عن النبي ﵌. وعنه ابن ابن أخيه صفوان بن عبد الله بن يعلى بن أمية. روى له النسائي وابن ماجه حديثا واحدا في قصة الرجل الذي عض يد آخر فندرت ثنيته. قلت. قال ابن عبد البر لا يوجد له سوى حديث واحد عند ابن\n_________\n(^١) سلمان الخيل هو ابن ربيعة ١٢\n(^٢) فى لب اللباب (الفوزى) بفتح الفاء وسكون الواو ثم زاى معجمة نسبة الى فوز قرية بحمص ١٢ ابو الحسن\n(^٣) سلمة بن أحمد الفزارى في سلمة بن العيار ١٢\n(^٤) سلمة بن الاصهب في ابن صهيب ٢ هامش الاصل","vol":"4","page":141},{"text":"إسحاق يعني هذا انتهى وقد ذكره البخاري وقال يخالف فيه يعني ابن إسحاق*\n\n<span data-type='title' id=toc-3095>(٢٤٢) (د-سلمة)</span>\nبن بشر بن صيفي الشامي أبو بشر الدمشقي وربما نسب إلى جده. روى عن البختري بن عبيد وحجر بن الحارث وسعيد بن عمارة الكلاعي وعباد بن كثير الفلسطيني وابنة واثلة بن الأسقع وقيل عن عباد بن كثير عنها وغيرهم. وعنه يعقوب بن إسحاق الحضرمي وسليمان بن عبد الرحمن ومحمد بن يوسف الفريابي وداود بن رشيد وغيرهم. ذكره ابن حبان في الثقات وفرق البخاري وأبو حاتم بين سلمة بن بشر بن صيفي قال أبو حاتم بصري يروي عنه يعقوب بن إسحاق وبين سلمة بن بشر الدمشقي يروي عن عباد بن كثير وعنه داود بن رشيد وغيره. قال أبو القاسم في تاريخه وعندي أنه واحد وقد نسبه داود بن رشيد فقال ثنا سلمة بن صيفي*\n\n<span data-type='title' id=toc-3096>(٢٤٣) (س-سلمة)</span>\nبن تمام أبو عبد الله الشقري (^١) الكوفي. روى عن الحكم ابن عتيبة والشعبي وأبي المليح وعبد الرحمن بن أبي المليح بن أسامة الهذلي وغيرهم.\nوعنه جرير بن حازم وحماد بن زيد وسعيد بن زيد وشريك النخعي وابن علية وعبد السلام بن حرب وعدة. قال أحمد سمع منه ابن علية حديثا واحدا ليس هو بالقوي في الحديث وقال إسحاق بن منصور عن ابن معين ثقة وقال أبو حاتم ثقة صدوق لا بأس به وقال النسائي ليس بالقوي وذكره ابن حبان في الثقات له في النسائي حديث واحد في الذي يأتي امرأته وهي حائض. قلت. أفاد ابن حبان أنه روى عن ابن عمر ولأجل ذا ذكره في طبقة التابعين ووثقه العجلي وابن نمير وقال ابن عدي أرجو أنه لا بأس به وقال ابن أبي حاتم في المراسيل\n_________\n(^١) الشقرى بفتح اوله والقاف نسبة الى شقرة ابن الحارث بن تميم ١٢","vol":"4","page":142},{"text":"<span data-type='title' id=toc-3097>(٢٤٤) (سلمة)</span>\nبن تمام بصري. روى عن علي بن زيد بن جدعان. وعنه عمرو ابن علي الفلاس. قال أبو زرعة مجهول*\n\n<span data-type='title' id=toc-3098>(٢٤٥) (سلمة)</span>\nبن جعفر. عن الحكم بن أبان. صوابه سلم وقد تقدم*\n\n<span data-type='title' id=toc-3099>(٢٤٦) (س-سلمة)</span>\nبن جنادة الهذلي. روى عن سنان بن سلمة بن المحبق وفروة أبي علي السهمي وحنش العبدي. وعنه حجاج بن حجاج الباهلي وحفص بن الحكم بن سنان الهذلي وأبو بكر الهذلي. وقال يزيد بن زريع رأيته وأنا غلام وهو شيخ كبير. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3100>(٢٤٧) (ع-سلمة)</span>\nبن دينار أبو حازم الأعرج الأفزر التمار المدني القاص مولى الأسود بن سفيان المخزومي ويقال مولى بني شجع من بني ليث ومن قال أشجع فقد وهم. روى عن سهل بن سعد الساعدي وأبي أمامة بن سهل ابن حنيف وسعيد بن المسيب وابن عمر وابن عمرو بن العاص ولم يسمع منهما وعامر بن عبد الله بن الزبير وعبد الله بن أبي قتادة والنعمان بن أبي عياش ويزيد بن رومان وعبيد الله بن مقسم وإبراهيم بن عبد الرحمن بن عبد الله ابن أبي ربيعة وبعجة بن عبد الله بن بدر وأبي صالح السمان وأم الدرداء الصغرى وأبي سلمة بن عبد الرحمن وابن المنكدر وغيرهم. وعنه الزهري وعبيد الله بن عمرو ابن إسحاق وابن عجلان وابن أبي ذئب ومالك والحمادان والسفيانان وسليمان بن بلال وسعيد بن أبي هلال وعمر بن علي المقدمي وأبو غسان المدني وهشام بن سعد ووهيب بن خالد وأبو صخر حميد بن زياد الخراط وأسامة بن زيد الليثي ومحمد بن جعفر بن أبي كثير وفليح","vol":"4","page":143},{"text":"ابن سليمان وفضيل بن سليمان النمري وعمارة بن غزية والدراوردي ويعقوب ابن عبد الرحمن الإسكندراني وعبد الرحمن بن عبد الله بن دينار وابناه عبد الجبار وعبد العزيز وخلق آخرهم أبو ضمرة أنس بن عياض الليثي. قال أحمد وأبو حاتم والعجلي والنسائي ثقة وقال ابن خزيمة ثقة لم يكن في زمانه مثله وقال ابنه ليحيى بن صالح من حدثك أن أبي سمع من أحد من الصحابة غير سهل بن سعد فقد كذب وقال مصعب بن عبد الله الزبيري أصله فارسي وكان أشقر أحول أفزر وقال ابن سعد كان يقضي في مسجد المدينة ومات في خلافة أبي جعفر بعد سنة أربعين ومائة وكان ثقة كثير الحديث وقال يعقوب بن سفيان مات فيما بين الثلاثين إلى الأربعين وقال عمرو بن علي مات سنة (٣٣) وقال خليفة سنة (٣٥) وقال ابن معين مات سنة أربع وأربعين ومائة. قلت. وذكره ابن حبان في الثقات وقال كان قاضي أهل المدينة ومن عبادهم وزهادهم بعث إليه سليمان بن عبد الملك بالزهري في أن يأتيه فقال الزهرى إن كان له حاجة فليأت وأما أنا فما لي إليه حاجة مات سنة (٣٥) وقد قيل سنة (٤٠) * (^١)\n\n<span data-type='title' id=toc-3101>(٢٤٨) (خ ت ق سلمة)</span>\nبن رجاء التميمي أبو عبد الرحمن الكوفي. روى عن إبراهيم بن أبي عبلة وأبي سعد البقال وحجاج بن أرطاة وهشام بن عروة وابن إسحاق ومحمد بن عمرو بن علقمة وشعثاء الكوفية وعبد الرحمن بن عبد الله بن دينار والوليد بن حميد وغيرهم. وعنه إسماعيل بن الخليل وأبو\n_________\n(^١) سلمة بن ربيعة بن المحبق في سلمة بن المحبق ١٢ هامش الاصل","vol":"4","page":144},{"text":"وأبو بشر بكر بن خلف ومحمد بن عبد الأعلى الصنعاني ومحمد بن عبد الله بن نمير واينه رجاء بن سلمة ويعقوب بن حميد بن كاسب وجماعة. قال عباس عن يحيى ليس بشيء وقال أبو زرعة صدوق وقال أبو حاتم ما بحديثه بأس وقال ابن عدي أحاديثه أفراد وغرائب حدث بأحاديث لا يتابع عليها وذكره ابن حبان في الثقات. قلت. وقال النسائي ضعيف وقال الدارقطني ينفرد عن الثقات بأحاديث*\n\n<span data-type='title' id=toc-3102>(٢٤٩) (ق-سلمة)</span>\nبن روح بن زنباع الجذامي (^١). عن جده زنباع في النهي عن المثلة. وعنه إسحاق بن عبد الله بن أبي فروة. قلت. إسحاق متروك وما روى عن سلمة غيره وبرواية مثله لا يعرف حال سلمة*\n\n<span data-type='title' id=toc-3103>(٢٥٠) (س-سلمة)</span>\nبن سعيد بن عطية ويقال ابن عطاء البصري. روى عن معمر وابن جريج وخالد بن أبي عمران. روى عنه الحباب بن محمد الجمحي ومحمد بن عثمان بن أبي صفوان الثقفي. وقال كان خبر أهل زمانه وذكره ابن حبان في الثقات* (^٢)\n\n<span data-type='title' id=toc-3104>(٢٥١) (خ م س-سلمة)</span>\nبن سليمان (¬*) المروزي أبو سليمان ويقال أبو أيوب المؤدب روى عن ابن المبارك وأبي حمزة السكري. وعنه سحاق بن راهويه ومحمد ابن عبد الله بن قهزاد وأحمد بن أبي رجاء الهروي وأحمد بن سعيد الرباطي وعلي ابن خشرم وعبدة بن عبد الرحيم المروزي ومحمد بن أسلم الطوسي وغيرهم. قال أبو حاتم من جلة أصحاب ابن المبارك وقال النسائي ثقة وقال أحمد بن منصور\n_________\n(^١) الجذامى-بضم الجيم نسبة إلى جذام قبيلة من اليمن ١٢ لب اللباب\n(^٢) سلمة بن أبي سلمة في سلمة بن عبد الله ١٢ هامش\n(¬*) سليم-خلاصه","vol":"4","page":145},{"text":"المروزي حدثنا بنحو من عشرة الآلاف حديث من حفظه وقال هل يمكن أحدا منكم أن يقول غلطت في شيء وذكره ابن حبان في الثقات. قال البخاري قال محمد بن الليث مات سنة ست وتسعين ومائة وقيل مات سنة (٢٠٣) وقيل سنة (٤). قلت. حكى الأقوال الثلاثة ابن حبان وجزم بالأول وقال أبو رجاء محمد بن حمدويه في تاريخ مرو كان وراقا لابن المبارك وهو من ثقات أصحابه مات سنة (٢٠٣) *\n\n<span data-type='title' id=toc-3105>(٢٥٢) (م ٤ - سلمة)</span>\nبن شبيب النيسابوري أبو عبد الرحمن الحجري المسمعي نزيل مكة. روى عن عبد الرزاق وأبي أسامة وزيد بن الحباب وعبد الله بن جعفر الرقي ويزيد بن هارون وأبي المغيرة الخولاني والحسن بن محمد بن أعين وأبي عبد الرحمن المقري وإبراهيم بن خالد الصنعائي وأبي داود الطيالسي ومروان ابن محمد الطاطري وعبد الله بن إبراهيم الغفاري وجماعة. وعنه الجماعة سوى البخاري وأحمد بن حنبل وهو من شيوخه وأبو مسعود الرازي وهو من أقرانه وبقي بن مخلد وأبو زرعة وأبو حاتم ومحمد بن هارون الروياني وإبراهيم بن أبي طالب وموسى بن هارون الحمال وعلي بن أحمد علان المصري وأبو العلاء الوكيعي ومحمد بن يحيى بن منده وعبد الله بن أحمد بن حنبل وغيرهم. قال أبو حاتم وصالح بن محمد البغدادي صدوق وقال النسائي ما علمنا به بأسا وقال أحمد بن سيار كان من أهل نيسابور ورحل إلى مكة وكان مستملي المقرى صاحب سنة وجماعة رحل في الحديث وجالس الناس وكتب الكثير ومات بمكة وقال أبو نعيم الأصبهاني أحد الثقات حدث عنه الأئمة والقدماء","vol":"4","page":146},{"text":"وذكره ابن حبان في الثقات وقال ابن يونس وابن قانع وغير واحد مات سنة (٢٤٧) وقال أبو بكر بن أبي داود مات سنة (٢٤٦) في أكلة فالوذج. قلت. وقال حسين القباني مات سنة (٤) وقال الحاكم هو محدث أهل مكة والمتفق على إتقانه وصدقه*\n\n<span data-type='title' id=toc-3106>(٢٥٣) (سلمة)</span>\nبن صالح اللخمي المصري. روى عن فضالة بن عبيد. وعنه ابن أخيه أبو هاشم قباث بن رزين بن حميد بن صالح اللخمي. روى له مسلم كذا ذكر صاحب الكمال. قال المزي ولم يرو أحد منهم له شيئا. قلت. ذكره ابن حبان في الثقات وأفاد أنه روى أيضا عن علي. وقرأت بخط الذهبي تفرد عنه قباث* (^١)\n\n<span data-type='title' id=toc-3107>(٢٥٤) (د ت ق-سلمة)</span>\nبن صخر بن سلمان (¬*) بن الصمة بن حارثة بن الحارث ابن زيد مناة الأنصاري الخزرجي المدني. ويقال سلمان بن صخر وسلمة أصح ودعوتهم في بني بياضة فلذلك يقال له البياضي وهو الذي ظاهر من امرأته. روى عن النبي ﵌. وعنه سعيد بن المسيب وأبو سلمة بن عبد الرحمن وسليمان بن يسار وسماك بن عبد الرحمن ومحمد بن عبد الرحمن بن ثوبان. أخرجوا له حديث الظهار. قلت. قال البغوي لا أعلم له حديثا مسندا غيره* (^٢)\n\n<span data-type='title' id=toc-3108>(٢٥٥) (ق-سلمة)</span>\nبن صفوان بن سلمة الأنصاري الزرقي المدني. روى\n_________\n(^١) سلمة بن صالح الليثي في سليمان بن صالح ١٢ هامش الاصل\n(¬*) سليمان خلاصة والتقريب\n(^٢) سلمة بن صخر بن عبيد في سلمة بن المحبق ١٢ هامش","vol":"4","page":147},{"text":"عن أبي سلمة بن عبد الرحمن ويزيد بن طلحة بن ركانة. وعنه ابن إسحاق ومالك وفليح بن سليمان. قال النسائي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3109>(٢٥٦) (م د ت س-سلمة)</span>\nبن صهيب ويقال ابن صهيبة ويقال صهبة ويقال صهبان ويقال أصيهيب الهمداني الأرحبي (^١) أبو حذيفة الكوفي. روى عن حذيفة وابن مسعود وعلي بن أبي طالب وعائشة ﵃. وعنه أبو إسحاق السبيعي وعلي بن الأقمر وخيثمة بن عبد الرحمن. ذكره ابن حبان في الثقات. قلت. وقال يعقوب بن سفيان اسم أبي حذيفة يزيد بن صهيبة وهو ثقة قال وذكر أبو إسحاق السبيعي أن اسمه سلمة* (^٢)\n\n<span data-type='title' id=toc-3110>(٢٥٧) (بخ ت ق-سلمة)</span>\nبن عبد الله ويقال ابن عبيد الله بن محصن الأنصاري الخطمي (^٣) المدني. روى عن أبيه ويقال له صحبة. روى عنه عبد الرحمن بن أبي شميلة الأنصاري. ذكره ابن حبان في الثقات له في السنن حديث واحد من أصبح منكم آمنا في سر به الحديث. قلت.\nوقال أحمد لا أعرفه وقال العقيلي لا يتابع على حديثه*\n\n<span data-type='title' id=toc-3111>(٢٥٨) (ت-سلمة)</span>\nبن عبد الله بن عمر بن أبي سلمة بن عبد الأسد المخزومي عن جده أبيه أم سلمة وعن جده عمر بن أبي سلمة وله صحبة. روى عنه محمد بن عمرو بن علقمة قوله. وروى عنه عطاء بن أبي رباح فنسبه الى جد\n_________\n(^١) في التقريب (الارحبي) بحاء مهملة وفى الخلاصة بمهملتين ١٢\n(^٢) سلمة بن صيفي هو ابن بشر بن صيفي ١٢ هامش\n(^٣) في لب اللباب (الخطمى) بفتح الخاء المعجمة وسكون المهملة نسبة إلى بني خطمة بطن من الانصار ١٢ ابو الحسن","vol":"4","page":148},{"text":"أبيه فقال عن سلمة بن أبي سلمة وروى عنه عمرو بن دينار فنسبه إلى جده فقال عن سلمة بن عمرو بن أبي سلمة وقال ابن إسحاق عن أبيه إسحاق بن يسار سمع سلمة بن عبد الله بن عمر بن أبي سلمة المخزومي فذكر حديثا بين جميع ذلك البخاري في تاريخه إلا رواية عمرو بن دينار فإنه ذكر أنها كرواية عطاء بن أبي رباح وذكره ابن أبي حاتم عن أبيه برواية ابن إسحاق فقط ولم يذكر فيه جرحا وذكره ابن حبان في ثقات أتباع التابعين برواية محمد بن عمرو فقط وقد روى له الترمذي في التفسير حديثا ولم يسمه. أخرجه عن ابن أبي عمر عن سفيان عن عمرو بن دينار عن رجل من ولد أم سلمة عن أم سلمة أنها قالت لا أسمع الله ذكر النساء في الهجرة بشيء الحديث وسماه الحاكم في المستدرك في هذا الحديث من طريق يعقوب ابن حميد بن كاسب عن سفيان بن عيينة عن عمرو عن سلمة بن عمر بن أبي سلمة عن أم سلمة وتابعه قتيبة عن سفيان بن عيينة*\n\n<span data-type='title' id=toc-3112>(٢٥٩) (س-سلمة)</span>\nبن عبد الملك العوصي (^١) الكلبي الحمصي. روى عن الحسن وعلي بن صالح والمعافى بن عمران وإسرائيل وابن أبي رواد وعبد الله بن عمرو وغيرهم. وعنه ابناه عبد الله ومحمد وخالد بن خلي الكلاعي وأبو عتبة أحمد بن الفرج الحجازي وغيرهم. ذكره ابن حبان في الثقات وقال ربما أخطأ. له في سنن النسائي حديث واحد في القطع* (^٢) (^٣)\n_________\n(^١) في لب اللباب (العوصى) بفتح العين المهملة وسكون الواو ومهملة نسبة الى عوص بطن ١٢ ابو الحسن\n(^٢) اى فى قطع تمر وكثر ١٢ تهذيب الكمال\n(^٣) سلمة بن عبيد بن صخر في سلمة بن المحبق ١٢","vol":"4","page":149},{"text":"<span data-type='title' id=toc-3113>(٢٦٠) (خ م د س ق-سلمة)</span>\nبن علقمة التميمي أبو بشر البصري. روى عن محمد بن سيرين والوليد أبي بشر العنبري ونافع مولى ابن عمر وعبيد الله ابن حميد بن عبد الرحمن الحميري. وعنه حماد بن زيد ويزيد بن زريع وبشر أبن المفضل وابن علية وابن أبي عدي وغيرهم. قال أحمد بخ ثقة وقال ابن سعد وابن معين ثقة وقال ابن المديني ثبت وقال أبو حاتم صالح الحديث ثقة وقال النسائي ليس به بأس وقال غيره مات قبل الأربعين ومائة. قلت. أرخه ابن قانع سنة (٣٩) وذكر البخاري في تاريخه عن ابن علية قال كان سلمة أحفظ لحديث محمد يعني ابن سيرين من خالد يعني الحذاء. وذكره ابن حبان في الثقات وقال كان حافظا متقنا وقال العجلي ثقة فقيه وذكره ابن المديني في الطبقة السابعة من أصحاب نافع*\n\n<span data-type='title' id=toc-3114>(٢٦١) (تمييز-سلمة)</span>\nبن علقمة. عن داود بن أبي هند. صوابه مسلمة وسيأتي* (^١)\n\n<span data-type='title' id=toc-3115>(٢٦٢) (ع-سلمة)</span>\nبن عمرو بن الأكوع واسمه سنان بن عبد الله بن بشير بن يقظة بن خزيمة بن مالك بن سلامان بن أسلم الأسلمي أبو مسلم. ويقال أبو إياس ويقال أبو عامر وقيل اسم أبيه وهب وقيل اسم بشير قشير وقيل قيس. شهد بيعة الرضوان. روى عن النبي ﵌ وعن أبي بكر وعمر وعثمان وطلحة. وعنه ابنه إياس ومولاه يزيد بن أبي عبيد وعبد الرحمن ابن عبد الله بن كعب بن مالك والحسن بن محمد ابن الحنفية وزيد بن أسلم وموسى بن إبراهيم بن عبد الرحمن بن عبد الله بن أبي ربيعة المخزومي\n_________\n(^١) سلمة بن عمر بن أبي سلمة هو ابن أبي سلمة بن عبد الله ١٢ هامش الاصل","vol":"4","page":150},{"text":"وغيرهم. كان شجاعا راميا ويقال كان يسبق الفرس شدا على قدميه وكان يسكن الربذة. قال يحيى بن بكير وغير واحد مات سنة أربع وسبعين وهو ابن ثمانين سنة. قلت في صحيح البخاري عن يزيد بن أبي عبيد قال لما قتل عثمان خرج سلمة إلى الربذة وتزوج بها امرأة وولدت له أولاد أفلم يزل بها حتى قبل أن يموت بليال فنزل المدينة. قال أبو نعيم استوطن الربذة بعد قتل عثمان وتوفي سنة (٧٤) وقيل ستين وذكر إبراهيم بن المنذر أنه توفي سنة (٦٤) وذكر الكلاباذي عن الهيثم بن عدي إنه مات في آخر خلافة معاوية. قلت. وهو غلط فإن له قصة مع الحجاج بن يوسف الثقفي في إنكاره عليه اختيار البدو واعتذار سلمة بأن النبي ﵌ أذن له في البدو والقصة مشهورة ذكرها البخاري وغيره ولم يكن الحجاج في زمن معاوية ولا ابنه يزيد صاحب أمر ولا ولاية وهذا يرجح قول من قال مات سنة (٧٤) لكن في تقدير سنه على هذا نظر فإنه غلط محض إذ يلزم منه أنه شهد بيعة الرضوان وعمره اثنتا عشرة سنة وقد قال هو فيما صح عنه بايعت النبي ﵌ يومئذ على الموت ومن كان بهذا السن لا يتهيأ منه هذا فيحرر هذا ثم رأيت مدار مقدار سنه على الواقدي وهو من تخليطه والمصنف تبع فيه صاحب الكمال وكذا النووي في تهذيبه تبع صاحب الكمال وصاحب الكمال تبع ابن طاهر والصواب خلاف هذا والله أعلم ثم وجدت ما يدل على أن من أرخ موته في خلافة معاوية أو ابنه يزيد أو بعد ذلك إلى سنة (٧٤) غلط بل يدل على أنه تأخر إلى ما بعد الثمانين فعند أحمد","vol":"4","page":151},{"text":"من طريق عمرو بن عبد الرحمن بن جرهد سمعت رجلا يقول لجابر من بقي من أصحاب رسول الله ﵌ فقال سلمة بن الأكوع وأنس فقال رجل فذكر كلاما في حق سلمة فهذا يدل على ما قاله فإن عبد الله بن أبي أوفى مات سنة ست أو سبع أو ثمان وثمانين بالكوفة فلو كان حين السؤال المذكور موجودا ما خفي على جابر ثم تبين لي أنه خفي عليه أو أغفل ذكره الراوي فان جابرا مات قبل الثمانين كما تقدم في ترجمته والحديث المذكور يرجح قول من قال في سلمة أنه مات سنة (٧٤) لكن بقي النظر في مقدار سنه*\n\n<span data-type='title' id=toc-3116>(٢٦٣) (خت-سلمة)</span>\nبن عوف بن سلامة. وقع ذكره في مسند حديث لعمر علقه البخاري وصله مالك عن داود بن الحصين عن واقد بن عمرو وسلمة ابن عوف كلاهما عن محمود بن لبيد عن عمر في الطلاق. قال ابن الحذاء سقط سلمة بن عوف من رواية يحيى بن يحيى الليثي*\n\n<span data-type='title' id=toc-3117>(٢٦٤) (س-سلمة)</span>\nبن العيار (^١) واسمه أحمد بن حصن بن عبد الرحمن الفزاري مولاهم أبو مسلم الدمشقي. روى عن أبي الزبير والأوزاعي وجرير ابن حازم وسعيد بن عبد العزيز ومالك وجعفر بن برقان وغيرهم. وعنه بقية ابن الوليد وسيف بن عبيد الله الجرمي وأبو مسهر وعبد الله بن يوسف التنيسي وجماعة. وقال إسحاق بن خالد عن أبي مسهر أثبت أصحاب الأوزاعي يزيد بن السمط وسلمة بن العيار وكانا واصلين صحيحي الحفظ وقال أبو زرعة الدمشقي حدثني ابن له قال مات أبي ستة ثلاث وستين ومائة وأرخه ابن زبر سنة (٦٨) وحكى ابن طاهر عن ابن حبان أنه قال فيه كان من خيار اهل\n_________\n(^١) (العيار) في الخلاصة بفتح المهملة الاولى والتحتانية المشددة ١٢","vol":"4","page":152},{"text":"الشام وعبادهم ولكنه مات وهو شاب وكل شيء حدث في الدنيا لا يكون عشرة أحاديث وقال ابن حبان في الثقات أخبرني رجل من ولده أن حصنا الذي روى عنه الأوزاعي عن أبي سلمة عن عائشة هو جد سلمة هذا. قلت.\nهذا جميعه في كتاب الثقات فإن كان المؤلف رأى كتاب الثقات لابن حبان فلا حاجة إلى حكاية بعضه بواسطة ابن طاهر والد الموفق وقال الخليلي مصري ثقة قديم عزيز الحديث*\n\n<span data-type='title' id=toc-3118>(٢٦٥) (د ت فق-سلمة)</span>\nبن الفضل الأبرش (^١) الأنصاري مولاهم أبو عبد الله الأزرق قاضي الري. روى عن أيمن بن نابل ومحمد بن إسحاق وأبي جعفر الرازي وإبراهيم بن طهمان والثوري وأبي خيثمة الجعفي وأبي سمعان وغيرهم.\nوعنه كاتبه عبد الرحمن بن سلمة الرازي وابن معين وعبد الله بن محمد المسندي وعثمان بن أبي شيبة ومحمد بن حميد الرازي ومحمد بن عمرو زنيج ووثيمة بن موسى المصري ويوسف بن موسى القطان وغيرهم. قال البخاري عنده مناكير وهنه علي قال علي ما خرجنا من الري حتى رمينا بحديثه. قال البرذعي عن أبي زرعة كان أهل الري لا يرغبون فيه لمعان فيه من سوء رأيه وظلم فيه وأما إبراهيم بن موسى فسمعته غير مرة وأشار أبو زرعة إلى لسانه يريد الكذب وقال أبو حاتم محله الصدق في حديثه إنكار يكتب حديثه ولا يحتج به وقال النسائي ضعيف وقال الحسين بن الحسن الرازي عن ابن معين ثقة كتبنا عنه كان كتب مغازيه أتم ليس في الكتب أتم من كتابه وقال الدوري عن ابن معين كتبنا عنه وليس به بأس وكان يتشيع وقال على\n_________\n(^١) الابرش فى المغنى بموحدة فراء فمعجمة ١٢ شريف الدين","vol":"4","page":153},{"text":"الهسنجاني عن ابن معين سمعت جريرا يقول ليس من لدن بغداد إلى أن يبلغ خراسان أثبت في ابن إسحاق من سلمة وقال ابن سعد كان ثقة صدوقا وهو صاحب مغازي ابن إسحاق روى عنه المبتدأ والمغازي وكان يقال إنه من أخشع الناس في صلاته وقال ابن عدي عنده غرائب وأفراد ولم أجد في حديثه حديثا قد جاوز الحد في الإنكار وأحاديثه متقاربة محتملة وذكره ابن حبان في الثقات وقال يخطئ ويخالف. قال البخاري مات بعد التسعين ومائة وقال ابن سعد توفي بالري وقد أتى عليه مائة وعشر سنين. قلت. قرأت بخط الذهبي مات سنة (٩١) وكأنه أخذه من قول البخاري وقال الترمذي كان إسحاق يتكلم فيه وقال ابن عدي عن البخاري ضعفه إسحاق وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال الآجري عن أبي داود ثقة وذكر ابن خلقون أن أحمد سئل عنه فقال لا أعلم إلا خيرا*\n\n<span data-type='title' id=toc-3119>(٢٦٦) (ت س ق-سلمة)</span>\nبن قيس الأشجعي الغطفاني*له صحبة وسكن الكوفة. روى عن النبي ﵌ في الوضوء. وعنه هلال ابن يساف وأبو إسحاق السبيعي. قلت. ذكر أبو الفتح الأزدي وأبو صالح المؤذن أن هلالا تفرد بالرواية عنه وقال أبو القاسم البغوي روى ثلاثة أحاديث وروى سعيد بن منصور بإسناد صحيح أن عمر استعمله على بعض مغازي فارس*\n\n<span data-type='title' id=toc-3120>(٢٦٧) (خ د س-سلمة)</span>\nبن قيس الجرمي والد عمرو. ذكره البخاري وأبو حاتم في هذا الباب والمعروف عنه سلمة بكسر اللام وسيأتي*","vol":"4","page":154},{"text":"<span data-type='title' id=toc-3121>(٢٦٨) (ق-سلمة)</span>\nبن كلثوم الكندي الشامي. قيل إنه دمشقي. سكن حمص وروى عن صفوان بن عمرو والأوزاعي وإبراهيم بن أدهم وجعفر بن برقان وغيرهم. وعنه بقية وأبو تقي عبد الحميد بن إبراهيم الحمصي وعثمان بن سعيد ابن كثير وأبو توبة ويحيى بن صالح الوحاظي وغيرهم. قال أبو توبة ثنا سلمة بن كلثوم وكان من العابدين ولم يكن في أصحاب الأوزاعي أهنأ منه وقال أبو زرعة الدمشقي قلت لأبي اليمان ما تقول في سلمة بن كلثوم قال ثقة كان يقاس بالأوزاعي. روى. له ابن ماجه حديثا واحدا في الجنائز من حديث يحيى بن أبي كثير عن أبي سلمة عن أبي هريرة إن النبي ﵌ صلى على جنازة ثم أتى قبر الميت فحثا عليه من قبل رأسه ثلاثا. وقد رواه أبو بكر بن أبي داود عن شيخ ابن ماجه وزاد في متنه فكبر عليه أربعا وقال بعده لم يروه إلا سلمة وليس يروي عن النبي ﵌ حديثا صحيحا أنه كبر على جنازة أربعا إلا هذا. قلت. وسئل أبو حاتم في العلل عن هذا الحديث فقال إنه باطل فقال الدارقطني في العلل شامي يهم كثيرا*\n\n<span data-type='title' id=toc-3122>(٢٦٩) (ع-سلمة)</span>\nبن كهيل بن حصين الحضرمي التنعي (^١) أبو يحيى الكوفي. دخل على ابن عمرو زيد بن أرقم وروى عن أبي جحيفة وجندب بن عبد الله وابن أبي أوفى وأبي الطفيل وزيد بن وهب وسويد بن غفلة وإبراهيم التيمي وعبد الرحمن بن يزيد النخعي وذر بن\n_________\n(^١) (التنعى) في لب اللباب بكسر المثناة الفوقانية وسكون النون ومهملة نسبة إلى بني تنع بطن من همدان ١٢ ابو الحسن","vol":"4","page":155},{"text":"عبد الله المرهبي وسعيد بن عبد الرحمن بن أبزى وسعيد بن جبير والشعبي وأبيه كهيل وخاله أبي الزعراء وكريب مولى ابن عباس ومجاهد ومسلم البطين وأبي سلمة بن عبد الرحمن وجماعة. وعنه سعيد بن مسروق الثوري وابنه سفيان بن سعيد والأعمش وشعبة والحسن وعلي وصالح بنو صالح بن حي وزيد بن أبي أنيسة وإسماعيل بن أبي خالد وابناه يحيى ومحمد ابنا سلمة وعقيل بن خالد وأبو المحياة يحيى بن يعلى التيمي ومنصور ومسعر وحماد بن سلمة وجماعة. قال أبو طالب عن أحمد سلمة بن كهيل متقن للحديث وقيس بن مسلم متقن للحديث ما نبالي إذا أخذت عنهما حديثهما وقال إسحاق ابن منصور عن ابن معين ثقة وقال العجلي كوفي تابعي ثقة ثبت في الحديث وكان فيه تشيع قليل وهو من ثقات الكوفيين وقال ابن سعد كان ثقة كثير الحديث وقال أبو زرعة ثقة مأمون ذكي وقال أبو حاتم ثقة متقن وقال يعقوب ابن شيبة ثقة ثبت على تشيعه وقال النسائي ثقة ثبت وقال ابن المبارك عن سفيان ثنا سلمة بن كهيل وكان ركنا من الأركان وشد قبضته وقال ابن مهدي لم يكن بالكوفة أثبت من أربعة منصور وسلمة وعمرو بن مرة وأبي حصين وقال أيضا أربعة في الكوفة لا يختلف في حديثهم فمن اختلف عليهم فهو مخطئ فذكره منهم وقال جرير لما قدم شعبة البصرة قالوا له حدثنا عن ثقات أصحابك فقال إن حدثتكم عن ثقات أصحابي فإنما أحدثكم عن نفر يسير من هذه الشيعة الحكم بن عتيبة وسلمة بن كهيل وحبيب بن أبي ثابت ومنصور قال يحيى بن سلمة بن كهيل ولد أبي سنة سبع وأربعين ومات يوم عاشوراء سنة","vol":"4","page":156},{"text":"إحدى وعشرين ومائة وكذا قال غير واحد وقال ابن سعد وغيره مات سنة (٢٢) وقال محمد بن عبد الله الحضرمي وهارون بن حاتم مات سنة (١٢٣). قلت. قال ابن المديني في العلل لم يلق سلمة أحدا من الصحابة إلا جندبا وأبا جحيفة (^١) وقال الوليد بن حرب عن سلمة سمعت جندبا ولم أسمع أحدا غيره يقول قال النبي ﵌. أخرجه مسلم وهو في البخاري من طريق الثوري عن سلمة نحوه وذكره ابن حبان في الثقات وقال الآجري قلت لأبي داود أيما أحب إليك حبيب بن أبي ثابت أو سلمة فقال سلمة. قال أبو داود كان سلمة يتشيع وقال عبيد بن جناد عن عطاء الخفاف أتى سلمة بن كهيل زيد بن علي بن الحسين لما خرج فنهاه عن الخروج وحذره من غدر أهل الكوفة فأبى فقال له فتأذن لي أن أخرج من البلد فقال لم قال لا آمن أن يحدث لك حدث فلا آمن على نفسي قال فأذن له فخرج إلى اليمامة. وقال النسائي هو أثبت من الشيباني والأجلح*\n\n<span data-type='title' id=toc-3123>(٢٧٠) (د س ق-سلمة)</span>\nبن المحبق (^٢) وقيل سلمة بن ربيعة بن المحبق واسمه صخر بن عبيد ويقال عبيد بن صخر الهذلي أبو سنان. له صحبة. روى عن النبي ﵌ وسكن البصرة. روى عنه ابنه سنان وفبيصة بن حريث وجون بن قتادة والحسن البصري وأم عاصم جدة المعلى بن راشد. قلت.\n_________\n(^١) هذا غلط من ابن المدينى محض فقد اخرج الحافظ ابن ماجه في سننه في باب التيمم بإسناد صحيح عن الحكم وسلمة بن كهيل انهما سألا عبد الله بن ابى اوفى ﵁ عن التيمم الحديث ١٢ هامش الاصل عن الحلبى\n(^٢) المحبق في الخلاصة بمهملة ثم موحدة كمعظم او محدث ١٢ ابو الحسن","vol":"4","page":157},{"text":"قال العسكري في التصحيف عن أحمد بن عبد العزيز الجوهري قال ما سمعت من ابن شبة وغيره إلا بكسر الباء قال العسكري فقلت له إن أصحاب الحديث كلهم يفتحون الباء فقال أيش المحبق في اللغة فقال المضرط فقال هل يستحسن أحد أن يسمي ابنه المضرط وإنما سماه المضرط تفاؤلا بأنه يضرط أعداءه كما سموا عمرو بن هند مضرط الحجارة وجزم ابن حبان بأنه سلمة بن ربيعة بن المحبق وأنه نسب إلى جده وذكر أبو سليمان بن زبر في كتاب الصحابة أن سلمة لما بشر بابنه سنان وهو بخيبر قال لسهم إرم به عن رسول الله ﵌ أحب إلي مما بشرتموني به*\n\n<span data-type='title' id=toc-3124>(٢٧١) (د ق-سلمة)</span>\nبن محمد بن عمار بن ياسر العنسي (^١) المدني. روى عن جده وقيل عن أبيه عن جده. روى عنه علي بن زيد بن جدعان. قال البخاري أراه أخا أبي عبيدة يعني ابن محمد بن عمار قال ولا نعرف أنه سمع من عمار أم لا رؤيا له من الفطرة المضمضة الحديث. قلت. وقال ابن معين حديثه عن جده مرسل وقال ابن حبان لا يحتج به*\n\n<span data-type='title' id=toc-3125>(٢٧٢) (د تم س ق-سلمة)</span>\nبن نبيط (^٢) بن شريط بن أنس الأشجعي أبو فراس الكوفي. روى عن أبيه وقيل عن رجل عن أبيه وعن نعيم بن أبي هند وعبيد ابن أبي الجعد والزبير بن عدي والضحاك بن مزاحم. وعنه الثوري وابن المبارك ووكيع والحريبي وحميد بن عبد الرحمن الرواسي وعبيد الله بن موسى وأبو نعيم\n_________\n(^١) سلمة بن محمد العنسي في التقريب بالنون من الخامسة ١٢ شريف الدين\n(^٢) نبيط في التقريب بنون وموحدة مصغرا ابن شريط بفتح المعجمة ١٢","vol":"4","page":158},{"text":"وغيرهم. قال أبو طالب عن أحمد ثقة وكان وكيع يفتخر به يقول ثنا سلمة بن نبيط وكان ثقة وقال الآجري عن أبي داود ثقة وكذا قال ابن معين والعجلي والنسائي وقال محمد بن عبد الله بن نمير من الثقات كان أبو نعيم يفتخر به وقال أبو حاتم صالح ما به بأس وذكره ابن حبان في الثقات. قلت. وقع له ذكر في سند أثر علقه البخاري في أواخر الطلاق عن الضحاك بن مزاحم في قوله تعالى ﴿ثَلاثَةَ أَيّامٍ إِلاّ رَمْزًا﴾. إشارة. وهذا وصله الثوري في تفسيره رواية أبي حذيفة عنه عن سلمة بن نبيط عن الضحاك بهذا وأخرجه عبد بن حميد أيضا عن غير الثوري عن سلمة مثله. قال البخاري يقال اختلط بأخرة وذكر ابن شاهين في الثقات أن عثمان بن أبي شيبة وثقه*\n\n<span data-type='title' id=toc-3126>(٢٧٣) (د-سلمة)</span>\nبن نعيم بن مسعود الأشجعي. له ولأبيه صحبة. روى عن النبي ﵌ من لقي الله لا يشرك به شيئا دخل الجنة. وعن أبيه نعيم. روى عنه سالم بن أبي الجعد وأبو مالك الأشجعي. قلت. قال البغوي لا أعلم له غيره وذكر له العسكري حديثا آخر في رسولي مسيلمة وذلك إنما يرويه عن أبيه وقد أخرجه أبو داود له ولم يخرج حديثه عن النبي ﵌ نعم هو في مسند أحمد من طريق سالم بن أبي الجعد وقال فيه عن سلمة بن نعيم وكان من الصحابة فذكره*\n\n<span data-type='title' id=toc-3127>(٢٧٤) (س-سلمة)</span>\nبن نفيل (^١) السكوني ثم التراغمي الحضرمي. له صحبة وأصله من اليمن وسكن حمص. روى عن النبي ﵌\n_________\n(^١) نفيل في التقريب بنون وفاء مصغرا (والتراغمي) في لب اللباب بفتحتين وكسر المعجمة نسبة الى التراغم بطن من السكون ١٢ ابو الحسن","vol":"4","page":159},{"text":"وعنه جبير بن نفير وضمرة بن حبيب والوليد بن عبد الرحمن الجرشي والصحيح أن بينهما جبير بن نفير. روى له النسائي حديثا واحدا فيه ذكر الخيل ولا تزال فرقة من أمتي يقاتلون. وفيه ذكر الشام*\n\n<span data-type='title' id=toc-3128>(٢٧٥) (بخ د ق-سلمة)</span>\nبن وردان الليثي الجندعي مولاهم أبو يعلى المدني رأى جابر بن عبد الله وسلمة بن الأكوع وعبد الرحمن بن أشيم. روى عن أنس بن مالك ومالك بن أوس بن الحدثان وأبي سعيد بن أبي المعلى وسالم بن عبد الله بن عمر. وعنه وكيع والفضل بن موسى والدراوردي وسفيان الثوري وابن أبي فديك وأبو نباتة يونس بن يحيى المدني وابن وهب وأبو نعيم وإسماعيل ابن أبي أويس والقعنبي وغيرهم. قال أبو موسى كان يحيى وعبد الرحمن لا يحدثان عنه وقال عبد الله بن أحمد عن أبيه منكر الحديث ضعيف الحديث وقال الدوري عن ابن معين ليس بشيء وقال ابن أبي حاتم ليس بقوي وتدبرت حديثه فوجدت عامتها منكرة لا يوافق حديثه عن أنس حديث الثقات إلا في حديث واحد يكتب حديثه وقال أبو داود والنسائي ضعيف وقال النسائي في موضع آخر ليس بثقة وقال ابن عدي وفي متون بعض ما يرويه أشياء منكرة خالف سائر الناس وقال ابن سعد قد رأى عدة من الصحابة وكانت عنده أحاديث يسيرة وكان ثبتا فيها ولا يحتج بحديثه وبعضهم يستضعفه. مات في خلافة أبي جعفر. قلت. وقال ابن شاهين في الثقات وقال أحمد بن صالح هو عندي ثقة حسن الحديث. قال ابن حبان كان يروي عن أنس أشياء لا تشبه حديثه وعن غيره من الثقات ما لا يشبه","vol":"4","page":160},{"text":"حديث الأثبات كأنه كان قد حطمه السن فكان يأتي بالشيء على التوهم حتى خرج عن حد الاحتجاج. مات سنة (١٠٦) (^١) وأرخه ابن قانع سنة (٧) وقال الحاكم حديثه عن أنس مناكير أكثرها وقال العجلي والدارقطني ضعيف*\n\n<span data-type='title' id=toc-3129>(٢٧٦) (ت ق-سلمة)</span>\nبن وهرام (^٢) اليماني. روى عن شعيب بن الأسود الجبائي وطاوس وعكرمة وعبد الله بن طاوس. وعنه زمعة بن صالح الجندي وابن عيينة ومعمر والحكم بن أبان ومحمد بن سليمان بن مشمول وابنه عبيد الله. قال عبد الله بن أحمد عن أبيه روى عنه زمعة أحاديث مناكير أخشى أن يكون حديثه ضعيفا وقال أبو زرعة ثقة وكذا قال إسحاق بن منصور عن ابن معين وقال أبو داود ضعيف وقال ابن عدي أرجو أنه لا بأس بروايات الأحاديث التي يرويها عنه غير زمعة وقال أبو زرعة ثقة وكذا قال إسحاق بن منصور عن ابن معين وقال أبو داود ضعيف وذكره ابن حبان في الثقات. قلت. وزاد يعتبر حديثه من غير رواية زمعة بن صالح عنه*\n\n<span data-type='title' id=toc-3130>(٢٧٧) (قد س-سلمة)</span>\nبن يزيد الجعفي. ويقال يزيد بن سلمة والأول أصح كوفي له صحبة. روى عن النبي ﵌. وعنه علقمة بن قيس وعلقمة ابن وائل بن حجر ويزيد بن مرة الجعفي. له ذكر في صحيح مسلم في حديث علقمة بن وائل عن أبيه قال سأل سلمة بن يزيد الجعفي رسول الله ﵌ فقال يا رسول الله أرأيت إن قامت علينا أمراء يسألونا حقهم\n_________\n(^١) وفى التقريب سلمة بن وردان من الخامسة مات سنة بضع وخمسين ١٢\n(^٢) وهرام في الخلاصة والتقريب بفتح اوله والراء المهملة ١٢ ابو الحسن","vol":"4","page":161},{"text":"ويمنعونا حقنا الحديث. وروى له أبو داود في القدر والنسائي حديثا واحدا قلنا يا رسول الله إن أمنا مليكة كانت تصل الرحم الحديث. قلت. الحديث المذكور مما ألزم الدارقطني الشيخين إخراجه لصحة الطريق إليه صححه جماعة ونسبه خليفة فقال سلمة بن يزيد بن مشجعة بن مالك بن هنت (¬*) بن عوف ابن خريم بن جعفي*\n\n<span data-type='title' id=toc-3131>(٢٧٨) (س ق-سلمة)</span>\nالأنصاري. والد عبد الحميد بن سلمة. عن أبيه أن أبويه اختصما إلى النبي ﵌ أحدهما مسلم والآخر كافر الحديث. وعنه ابنه عبد الحميد. قاله عثمان البتي عنه وهو حديث مختلف في إسناده والله أعلم. قلت. سيأتي في ترجمة عبد الحميد أن سلمة جده لا أبوه وأن الدارقطني قال إنه لا يعرف*\n\n<span data-type='title' id=toc-3132>(٢٧٩) (د ق-سلمة)</span>\nالليثي مولاهم المدني. روى عن أبي هريرة. وعنه ابنه يعقوب بن سلمة. قال البخاري ولا يعرف لسلمة سماع من أبي هريرة ولا ليعقوب من أبيه. روى له أبو داود وابن ماجه حديثا واحدا في ذكر اسم الله على الوضوء. قلت. وهم الحاكم في المستدرك لما أخرج هذا الحديث فزعم أن يعقوب هذا ابن الماجشون وسببه أن في روايته عن يعقوب بن أبي سلمة عن أبيه فظن أنه الماجشون وهو خطأ وسلمة هذا لا يعرف إلا في هذا الخبر*\n\n<span data-type='title' id=toc-3133>(٢٨٠) (بخ ق-سلمة)</span>\nالمكي. عن جابر بن عبد الله. وعنه عبد الله بن سلم ابن هرمز المكى*\n_________\n(¬*) هنب","vol":"4","page":162},{"text":"<span data-type='title' id=toc-3134>(٢٨١) (خ د س-سلمة)</span>\nبن قيس وقيل ابن نفيع وقيل ابن لائم وقيل ابن لاي أبو قدامة البصري الجرمي. صحابي وفد على النبي ﵌ وروى عنه. وعنه ابنه عمرو بن سلمة وقد قيل فيه سلمة بفتح اللام والصواب كسرها* (^١)\n\n<span data-type='title' id=toc-3135>(٢٨٢) (سلمويه)</span>\nهو سليمان بن صالح يأتي*\n\n<span data-type='title' id=toc-3136>(من اسمه سليط)</span>\n<span data-type='title' id=toc-3137>(٢٨٣) (د س-سليط </span>(^٢»\nبن أيوب بن الحكم الأنصاري المدني. روى عن أمه وعبد الرحمن بن أبي سعيد وعبيد الله بن عبد الرحمن بن رافع والقاسم بن محمد. وعنه خالد بن أبي نوف الشيباني (¬*) وابن إسحاق. ذكره ابن حبان في الثقات. أخرج له أبو داود والنسائي في قصة بير بضاعة*\n\n<span data-type='title' id=toc-3138>(٢٨٤) (ق-سليط)</span>\nبن عبد الله الطهوي (^٣) التميمي. روى عن ابن عمر وذهيل بن عوف بن شماخ الطهوي. وعنه حجاج بن أرطاة وجسر بن فرقد القصاب. قال البخاري إسناده مجهول وذكره ابن حبان في الثقات. قلت.\nقال البخاري سليط بن عبد الله عن ذهيل وعنه حجاج إسناد مجهول انتهى وفي روايته عن ابن عمر نظر وإنما يروي عنه الذي بعده كذا ذكر البخاري\n_________\n(^١) (سلمة) *عن الحميدى. وعنه مسلم. في المقدمة هو ابن شبيب وقد سقط ذكره عند ابن ماهان وثبت في رواية الجلودى وهو الصواب ١٢ خلاصة\n(^٢) في التقريب (سليط) بفتح اوله وكسر اللام من السادسة ١٢\n(^٣) (الطهوى) في لب اللباب بضم الطاء المهملة وفتح الهاء نسبة الى طهية بطن من تميم وفى التقريب والخلاصة بفتح الطاء والهاء ١٢ ابو الحسن\n(¬*) السجستاني","vol":"4","page":163},{"text":"وابن حبان والله أعلم ويؤيده أن الراوي عنه عن ابن عمر اسمه خالد وقد ذكر غير واحد أن خالدا تفرد بالرواية عنه*\n\n<span data-type='title' id=toc-3139>(٢٨٥) (تمييز-سليط)</span>\nبن عبد الله بن يسار أخو أيوب. روى عن ابن عمر. وعنه خالد بن أبي عثمان الأموي قاضي البصرة*\n\n<span data-type='title' id=toc-3140>(من اسمه سليم)</span>\n<span data-type='title' id=toc-3141>(٢٨٦) (م د ت س-سليم </span>(^١»\nبن أخضر البصري. روى عن ابن عون وعكرمة بن عمار وسليمان التيمي وعبيد الله بن عمرو أشعث بن عبد الملك وعمرو بن ميمون وابن عجلان وسعيد بن عبد العزيز وغيرهم. وعنه ابن مهدي وعفان والأصمعي وسليمان بن حرب وأبو كامل الجحدري ويحيى بن يحيى النيسابوري وأحمد بن عبدة الضبي وحميد بن مسعدة ومحمد بن عبيد بن حساب وإسحاق بن أبي إسرائيل. قال عبد الله بن أحمد عن أبيه من أهل الصدق والأمانة وقال ابن معين وأبو زرعة والنسائي ثقة وقال أبو حاتم أعلم الناس بحديث ابن عون وقال سليمان بن حرب ثنا سليم بن أخضر الثقة المأمون الرضي وقال القواريري ثنا سليم بن أخضر وكان في ابن عون كحماد بن زيد في أيوب. قلت. ذكره ابن حبان في الثقات فقال يروي عن حميد الطويل وابن عون. مات سنة ثمانين ومائة وكذا أرخه خليفة وزكرياء الساجي وقال ابن سعد كان ألزمهم لابن عون وكان ثقة وقال أبو القاسم الطبري بصري ثقة*\n_________\n(^١) في هامش الخلاصة قال النووي في شرح مسلم سليم بن (أخضر) بفتح السين المهملة وفى الخلاصة بضم اوله وفي التقريب بالتصغير ١٢","vol":"4","page":164},{"text":"<span data-type='title' id=toc-3142>(٢٨٧) (ع-سليم)</span>\nبن أسود بن حنظلة أبو الشعثاء المحاربي الكوفي. روى عن عمرو أبي ذر وحذيفة وابن مسعود وسلمان الفارسي وأبي موسى وابن عمرو ابن عمرو وابن عباس وأبي هريرة وعائشة وأبي أيوب وطارق بن عبد الله ﵃ ومسروق والأسود بن يزيد وقيس بن السكن. وعنه ابنه أشعث وإبراهيم النخعي وإبراهيم بن مهاجر وحبيب بن أبي ثابت وعبد الرحمن بن الأسود وجامع بن شداد وأبو إسحاق السبيعي وغيرهم قال الميموني عن أحمد بخ ثقة وقال أبو حاتم لا يسأل عن مثله وقال ابن معين والعجلي والنسائي وابن خراش ثقة وقال خليفة مات بعد الجماجم سنة اثنتين وثمانين وقال الواقدي شهد مع علي ﵁ مشاهده وملك في خلافة عبد الملك أو الوليد. قلت. وقعة الجماجم كانت سنة (٨٣) بالاتفاق فلعل خليفة قال مات بعد الجماجم وأرخه ابن قانع سنة (٨٥) فهو أشبه وقال ابن سعد توفي زمن الحجاج وكان ثقة وله أحاديث وذكره ابن حبان في الثقات وقال ابن عبد البر أجمعوا على أنه ثقة وقال البخاري في التاريخ الصغير كان يحيى بن سعيد ينكر أن يكون سمع من سلمان وقال ابن حزم في المحلى سليم بن أسود مجهول فكأنه ما عرف أن أبا الشعثاء هذا اسمه*\n\n<span data-type='title' id=toc-3143>(٢٨٨) (ص-سليم)</span>\nبن بلج (^١) الفزاري. روى عن علي ﵁ وعنه ابنه أبو بلج يحيى بن سليم ذكره ابن حبان في الثقات وفي اسمه خلاف مذكور في ترجمة ابنه*\n_________\n(^١) سليم بن بلج في التقريب بفتح الموحدة وسكون اللام بعدها جيم من الثالثة ١٢ ابو الحسن","vol":"4","page":165},{"text":"<span data-type='title' id=toc-3144>(٢٨٩) (سليم)</span>\nبن جابر ويقال جابر بن سليم يأتي إن شاء الله تعالى في الكنى هو أبو جري الهجيمي*\n\n<span data-type='title' id=toc-3145>(٢٩٠) (بخ م د ت-سليم)</span>\nبن جبير. ويقال ابن جبيرة الدوسي أبو يونس المصري مولى أبي هريرة. روى عنه وعن أبي أسيد الساعدي. روى عنه عمرو ابن الحارث وحيوة بن شريح والليث بن سعد وابن لهيعة وحرملة بن عمران التجيبي المصريون. قال النسائي ثقة وذكره ابن حبان في الثقات. قال ابن يونس يقال توفي سنة ثلاث وعشرين ومائة. قلت. الذي في تاريخ ابن يونس قال أحمد بن يحيى بن وزير توفي فذكره*\n\n<span data-type='title' id=toc-3146>(٢٩١) (بخ م ٤ - سليم)</span>\nبن عامر الكلاعي الخبائري (^١) أبو يحيى الحمصي والخبائر من حمير. روى عن أبي أمامة وعبد الله بن الزبير وعوف بن مالك والمقداد بن الأسود والمقدام بن معديكرب وأبي الدرداء وأبي هريرة وعمرو بن عبسة وشرحبيل بن السمط وأوسط البجلي وعطية بن قيس وغضيف بن الحارث وجبير بن نفير وعبد الله بن بسر المازني في آخرين. وعنه صفوان بن عمرو وحريز بن عثمان وعبد الرحمن بن يزيد بن جابر ومعاوية بن صالح الحضرمي ويزيد بن خمير وعفير بن معدان ومحمد بن الوليد الزبيدي ويزيد بن سنان وأبو الفيض الحمصي وغيرهم. قال ابن معين كان يقول استتبلت الإسلام من أوله وزعم أنه قرئ عليه كتاب عمرو قال العجلي شامي تابعي ثقة وقال أبو حاتم\n_________\n(^١) (الخبائرى) في الخلاصة بفتح المعجمة والموحدة الممدودة وزاد فى لب اللباب انه نسبة الى الخبائر بطن من الكلاع ١٢ أبو الحسن","vol":"4","page":166},{"text":"لا بأس به وقال يعقوب بن سفيان ثقة مشهور وقال النسائي ثقة وذكره ابن حبان في الثقات وقال شعبة عن يزيد بن خمير سمعت سليم بن عامر وكان قد أدرك النبي ﵌ وفي رواية وكان قد أدرك أصحاب النبي ﵌ وهو الصحيح قال خليفة مات سنة (١٣٠) وكذا أرخه ابن سعد قال وكان ثقة قديما معروفا. قلت. الكلاعي والخبائري لا يجتمعان فلأجل ذا قال البخاري في ترجمة الكلاعي ويقال الخبائري وتبعه غير واحد وقال ابن أبي حاتم في المراسيل روى عن عوف بن مالك مرسلا ولم يلقه قال ولم يدرك المقداد بن الأسود ولا عمرو بن عبسة ﵄*\n\n<span data-type='title' id=toc-3147>(٢٩٢) (تمييز-سليم)</span>\nبن عامر الشامي أبو عامر. صلى خلف أبي بكر الصديق (رضي الله تعالى عنه) ذكره ابن أبي خيثمة في تاريخه الكبير وفرق ابن عساكر بينه وبين الأول*\n\n<span data-type='title' id=toc-3148>(٢٩٣) (د-سليم)</span>\nبن مطير (^١) الوادي من أهل وادي القرى. روى عن أبيه وعنه زياد بن نصر وهشام بن عمار وأحمد بن أبي الحواري. قال أبو حاتم أعرابي محله الصدق. قلت. وقع ذكره في سند حديث أخرجه البخاري في قصة ثمود من أحاديث الأنبياء. وقد ذكرته في ترجمة زياد بن نصر الراوي عن سليم ابن مطير وذكره ابن حبان في الضعفاء فقال منكر الحديث على قلة روايته*\n\n<span data-type='title' id=toc-3149>(٢٩٤) (بخ خد س-سليم)</span>\nالمكي أبو عبد الله مولى أم علي. روى عن مجاهد. وعنه إبراهيم بن نافع وابن جريج ورباح بن أبي معروف ومحمد بن مسلم الطائفي وجماعة. قال أبو زرعة صدوق وقال أبو حاتم من كبار أصحاب مجاهد وذكره\n_________\n(^١) هو أخو محمد بن مطير ١٢ هامش الاصل","vol":"4","page":167},{"text":"ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3150>(٢٩٥) (سليم)</span>\nأبو ميمونة يأتي في الكنى*\n\n<span data-type='title' id=toc-3151>(٢٩٦) (خ د ت-سليم)</span>\nبالفتح ابن حيان (^١) بن بسطام الهذلي البصري. روى عن أبيه وسعيد بن ميناء وعمرو بن دينار وقتادة ومروان الأصغر وغيرهم. وعنه ابنه عبد الرحمن وعبد الرحمن بن مهدي ويحيى القطان وعبد الصمد بن عبد الوارث وأبو داود الطيالسي وأبو خالد الأحمر والأصمعي وأبو علي الحنفي ويزيد بن هارون وعفان بن مسلم ومحمد بن سنان العوفي ومسلم بن إبراهيم وغيرهم. قال أحمد وابن معين والنسائي ثقة وقال أبو حاتم ما به بأس وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3152>(من اسمه سليمان)</span>\n<span data-type='title' id=toc-3153>(٢٩٧) (د ت س-سليمان)</span>\nبن أرقم أبو معاذ البصري مولى الأنصار وقيل مولى قريش وقيل مولى قريظة أو النضير. روى عن يحيى بن أبي كثير والزهري والحسن وابن سيرين وعمر بن عبد العزيز وعطاء بن أبي رباح وغيرهم. وعنه الزهري شيخه والثوري وأبو داود الطيالسي ويحيى بن حمزة الحضرمي وزيد بن الحباب وبقية وإسماعيل بن عياش وأبو المغيرة عبد القدوس الخولاني وعلي بن عياش الحمصي وغيرهم. قال ابن أبي خيثمة عن أحمد أبو معاذ الذي روى الثوري عنه عن الحسن اسمه سليمان بن أرقم ليس بشيء وقال عبد الله بن أحمد عن أبيه لا يسوى حديثه شيئا وقال ابن معين ليس بشيء ليس يسوى فلسا وقال عمرو ابن علي ليس بثقة روى أحاديث منكرة قال وقال محمد بن عبد الله الأنصاري\n_________\n(^١) في التقريب حيان بمهملة وتحتانية ١٢ شريف الدين","vol":"4","page":168},{"text":"كانوا ينهونا عنه ونحن شبان وذكر عنه أمرا عظيما وقال البخاري تركوه وقال الآجري عن أبي داود متروك الحديث قلت لا حمد روى عن الزهري عن أنس في التلبية قال لا نبالي روى أم لم ير وقال أيضا سألت أبا داود عن حديث الصدقات قال لا أحدث به حدثني أبو هبيرة محمد بن الوليد الدمشقي قال قرأت هذا الحديث في أصل يحيى بن حمزة عن سليمان بن أرقم عن الزهري وقال أبو حاتم والترمذي وابن خراش وغير واحد متروك الحديث وقال أبو زرعة ضعيف الحديث ذاهب الحديث قال الجوزجاني ساقط وقال ابن عدي عامة ما يرويه لا يتابع عليه. قلت. وقال عمرو بن علي لم أسمع ابن مهدي يذكر هذا الشيخ وقال أبو أحمد الحاكم والدارقطني متروك الحديث وقال مسلم في الكنى منكر الحديث وقال النسائي في التمييز لا يكتب حديثه وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وقال ابن حبان سكن اليمامة ومولده بالبصرة وكان ممن يقلب الأخبار ويروي عن الثقات الموضوعات وقال الترمذي ضعيف عند أهل الحديث* (^١)\n\n<span data-type='title' id=toc-3154>(٢٩٨) (ت س-سليمان)</span>\n(أبو داود صاحب السنن) بن الأشعث بن شداد بن عمرو بن عامر. ويقال عمران وقال ابن داسة والآجري سليمان بن الأشعث بن إسحاق بن بشير ابن شداد أبو داود السجستاني الحافظ. يقال إن جده عمران قتل مع علي بصفين. رحل إلى البلاد. وروى عن أبي سلمة التبوذكي وأبي الوليد الطيالسي ومحمد بن كثير العبدي ومسلم بن إبراهيم وأبي عمر الحوضي وأبي توبة الحلبى\n_________\n(^١) (سليمان) بن الأسود يأتي في (سليمان) الاسود (سليمان) بن اسير هو ابن بشير ١٢ هامش الاصل","vol":"4","page":169},{"text":"وسليمان بن عبد الرحمن الدمشقي وسعيد بن سليمان الواسطي وصفوان بن صالح الدمشقي وأبي جعفر النفيلي وأحمد وعلي ويحيى وإسحاق وقطن بن نسير وخلائق من العراقيين والخراسانيين والشاميين والمصريين والجزريين وقد ذكروا أكثرهم في هذا المجموع. وروى عنه أبو علي محمد بن أحمد بن عمرو اللؤلؤي وأبو الطيب أحمد بن إبراهيم بن عبد الرحمن الأشناني وأبو عمرو أحمد بن علي ابن الحسن البصري وأبو سعيد أحمد بن محمد بن زياد الأعرابي وأبو بكر محمد بن عبد الرزاق بن داسة وأبو الحسن علي بن الحسن بن العبد الأنصاري وأبو عيسى إسحاق بن موسى بن سعيد الرملي وراقه وأبو أسامة محمد بن عبد الملك بن يزيد الرواس وهؤلاء رواة السنن عنه وأبو عبد الله محمد بن أحمد بن يعقوب المتوثي البصري راوي كتاب الرد على أهل القدر عنه وأبو بكر أحمد بن سليمان النجار راوي كتاب الناسخ والمنسوخ عنه وأبو عبيد محمد بن علي بن عثمان الآجري الحافظ راوي المسائل عنه وإسماعيل بن محمد الصفار راوي مسند مالك عنه وأبو عبد الرحمن النسائي وأبو عيسى الترمذي وحرب بن إسماعيل الكرماني وزكرياء الساجي وأبو بكر أحمد بن محمد بن هارون الخلال الحنبلي وعبد الله ابن أحمد بن موسى عبدان الأهوازي وأبو شر محمد بن أحمد الدولابي وأبو عوانة يعقوب بن إسحاق الاسفرائنى وابنه أبو بكر بن أبي داود وأبو بكر عبد الله بن محمد بن أبي الدنيا وإبراهيم بن حميد (¬*) بن إبراهيم بن يونس العاقولي وأبو حامد أحمد بن جعفر الأصبهاني وأحمد بن المعلى بن يزيد الدمشقي وأحمد بن محمد بن ياسين الهروي والحسن بن صاحب الشاشي والحسين\n_________\n(¬*) حمدان ١٢ تهذيب الكمال","vol":"4","page":170},{"text":"ابن إدريس الأنصاري وعبد الله بن محمد بن عبد الكريم الرازي وعلي بن عبد الصمد نا عمه ومحمد بن مخلد الدوري ومحمد بن جعفر بن المستفاض الفريابي وأبو بكر محمد بن يحيى الصولي وجماعة وروى النسائي عنه في كتاب الكنى فقال ثنا سليمان بن الأشعث وروى في السنن عن أبي داود عن سليمان بن حرب وأبي الوليد ومسلم بن إبراهيم وعلي بن المديني وعمرو بن عون وعبد الله بن محمد النفيلي وعبد العزيز بن يحيى الحراني وفي اليوم والليلة عن أبي داود عن محمد بن كثير العبدي والظاهر أن أبا داود في هذا كله هو السجستاني وقد شاركه أبو داود سليمان بن سيف في بعضهم. قال الخطيب كان أبو داود قد سكن البصرة وقدم بغداد غير مرة وروى كتابه في السنن بها ويقال إنه صنفه قديما وعرضه على أحمد وقال الآجري سمعته يقول ولدت سنة (٢٠٢) وصليت على عفان ببغداد سنة (٢٠) وسمعت من أبي عمر الضرير مجلسا واحدا ودخلت البصرة وهم يقولون مات أمس عثمان المؤذن وسمعت من سعدويه مجلسا واحدا ومن عاصم بن علي مجلسا واحدا وتبعت عمر بن حفص إلى منزله ولم أسمع منه شيئا قال والسماع رزق قال الآجري ولم يكن يحدث عن ابن الحماني ولا عن سويد ولا عن ابن كاسب ولا عن ابن حميد ولا عن ابن وكيع وقال أبو بكر الخلال أبو داود الإمام المقدم في زمانه رجل لم يسبقه إلى معرفته بتخريج العلوم ونصره بمواضعه أحد في زمانه رجل ورع مقدم سمع أحمد بن حنبل منه حديثا واحدا كان أبو داود يذكره وكان إبراهيم الأصبهاني وأبو بكر بن صدقة وغيرهما يرفعون من قدره وقال","vol":"4","page":171},{"text":"أحمد بن محمد بن ياسين الهروي كان أحد حفاظ الإسلام للحديث وعلمه وعلله وسنده في أعلى درجة مع النسك والعفاف والصلاح والورع وقال محمد بن إسحاق الصغاني وإبراهيم الحربي ألين لأبي داود الحديث كما ألين لداود ﵇ الحديد وقال محمد بن مخلد كان أبو داود يفي بمذاكرة مائة ألف حديث ولما صنف السنن وقرأه على الناس صار كتابه لأهل الحديث كالمصحف يتبعونه وأقر له أهل زمانه بالحفظ. وقال موسى بن هارون خلق أبو داود في الدنيا للحديث وفي الآخرة للجنة وقال علان بن عبد الصمد كان من فرسان هذا الشأن وقال أبو حاتم بن حبان كان أحد أئمة الدنيا فقها وعلما وحفظا ونسكا وورعا وإتقانا جمع وصنف وذب عن السنن وقال أبو عبد الله بن منده الذين اخرجوا وميز والثابت من المعلول والخطأ من الصواب أربعة البخاري ومسلم وبعدهما أبو داود والنسائي وقال الحاكم أبو داود إمام أهل الحديث في عصره بلا مدافعة وقال القاضي أبو سعيد الخليل بن أحمد السجزي سمعت أبا محمد أحمد بن محمد بن الليث قاضي بلدنا يقول جاء سهل بن عبد الله التستري إلى أبي داود فقيل يا با داود هذا سهل جاءك زائرا فرحب به فقال له سهل أخرج إلي لسانك الذي تحدث به أحاديث رسول الله ﵌ حتى أقبله قال فأخرج إليه لسانه فقبله. قال أبو عبيد الآجري مات لأربع عشرة بقين من شوال سنة خمس وسبعين ومائتين. قلت. وشيوخه في السنن وغيرها نحو من ثلاثمائة نفس لم يستوعبهم المؤلف فلأجل ذا اختصرتهم وروى عنه من الأئمة أيضا محمد بن نصر المروزي وقال موسى بن هارون ما رأيت","vol":"4","page":172},{"text":"أفضل منه وأمر أحمد محمد بن يحيى بن أبي سمينة أن يكتب عنه وقال مسلمة بن قاسم كان ثقة زاهدا عارفا بالحديث إمام عصره في ذلك وأوصى أن يغسله الحسن بن المثنى فإن اتفق وإلا نظروا في كتاب سليمان بن حرب عن حماد بن زيد في الغسل فعملوا به*\n\n<span data-type='title' id=toc-3155>(٢٩٩) (س-سليمان)</span>\nبن أيوب بن سليمان بن داود بن عبد الله بن حذلم الأسدي أبو أيوب الدمشقي. روى عن يزيد بن عبد الله بن رزيق وسليمان ابن عبد الرحمن وصفوان بن صالح ودحيم وعبدة بن عبد الرحيم بن المروزي وأبي إبراهيم الترجماني وعدة. وعنه النسائي وابنه أبو الحسن أحمد بن سليمان وأبو طالب أحمد بن نصر الحافظ ومحمد بن المسيب الأرغياني ومحمد بن المنذر الهروي شكر وأبو القاسم بن أبي العقب وأبو القاسم الطبراني وغيرهم. قال النسائي صدوق وقال محمد بن يوسف الهروي مات سنة تسع وثمانين ومأتين*\n\n<span data-type='title' id=toc-3156>(٣٠٠) (تمييز-سليمان)</span>\nبن أيوب بن سليمان أبو أيوب صاحب البصري. روى عن حماد بن زيد وجعفر بن سليمان وهارون بن دينار. وعنه الحسن بن سفيان وأبو القاسم البغوي. وقال توفي سنة خمس وثلاثين ومأتين. قال ابن معين هو ثقة صدوق وذكره ابن حبان في الثقات وقال ابن معين أيضا كان من الحفاظ الثقات وكان يتحفظ عنه يحيى بن سعيد يأنف أن يكتب وقال علي بن الجنيد كان من الحفاظ لم أر بالبصرة أنبل منه*\n\n<span data-type='title' id=toc-3157>(٣٠١) (تمييز-سليمان)</span>\nبن أيوب بن سليمان بن عيسى بن موسى بن طلحة بن عبيد الله الطلحي. روى عن أبيه عن آبائه نسخة. وعنه أبو إسماعيل الترمذي","vol":"4","page":173},{"text":"وأبو صالح الحراني وأحمد بن الفضل الصائغ ومحمد بن عمرو بن تمام والفضل بن سكين بن سخيت (¬*). أورد له ابن عدي أحاديث مناكير وقال عامة أحاديثه لا يتابع عليها ووثقه يعقوب بن شيبة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3158>(٣٠٢) (س-سليمان)</span>\nبن بابيه المكي مولى بني نوفل. روى عن أم سلمة زوج النبي ﵌ حديث لا تدخل الملائكة بيتا فيه جرس الحديث. وعنه ابن جريج. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3159>(٣٠٣) (م ٤ - سليمان)</span>\nبن بريدة بن الحصيب الأسلمي المروزي. أخو عبد الله ولدا في بطن واحد. روى عن أبيه وعمران بن حصين وعائشة ويحيى بن يعمر وعنه علقمة بن مرثد ومحارب بن دثار وعبد الله بن عطاء والقاسم بن مخيمرة ومحمد بن جحادة وغيلان بن جامع وأبو سنان ضرار بن مرة ومحمد بن عبد الرحمن شيخ بقية وغيرهم. قال أحمد عن وكيع يقولون إن سليمان كان أصح حديثا من أخيه وأوثق وقال ابن عيينة وحديث سليمان بن بريدة أحب إليهم من حديث عبد الله وقال العجلي سليمان وعبد الله كانا توأما تابعيين ثقتين وسليمان أكثرهما وقال البخاري لم يذكر سماعا من أبيه وقال ابن معين وأبو حاتم ثقة وقال أبو بكر بن سجريه مات سنة خمس ومائة. قلت. وكذا أرخه ابن حبان في الثقات وقال ولد هو وأخوه في بطن واحد على عهد عمر بن الخطاب لثلاث خلون من خلافته ومات سليمان بصلين قرية من قرى مرو وكان على قضاء مرو فيما قيل وقال مسلم في الطبقة الثانية من أهل البصرة مات هو وأخوه في يوم واحد وولدا في يوم واحد وقال ابن قانع ولد\n_________\n(¬*) نجيت","vol":"4","page":174},{"text":"سنة (١٥) من الهجرة*\n\n<span data-type='title' id=toc-3160>(٣٠٤) (ع-سليمان)</span>\nبن بلال التيمي القرشي. مولاهم أبو محمد ويقال أبو أيوب المدني. روى عن زيد بن أسلم وعبد الله بن دينار وصالح بن كيسان وحميد الطويل وشريك بن عبد الله بن أبي نمر وربيعة وأبي طوالة وعمرو بن أبي عمرو مولى المطلب وابن عجلان وموسى بن أنس وموسى بن عقبة وهشام بن عروة ويحيى بن سعيد ويزيد بن خصيفة وأبي وجزة السعدي وثور بن زيد الديلي وجعفر الصادق وسعد بن سعيد الأنصاري وأبي حازم بن دينار وسهيل بن أبي صالح وعبد الرحمن بن حميد بن عبد الرحمن بن عوف وعبد المجيد بن سهيل ابن عبد الرحمن بن عوف وعبيد الله بن عمرو عتبة بن مسلم وعلقمة بن أبي علقمة وعمارة بن غزية وعمرو بن يحيى بن عمارة والعلاء بن عبد الرحمن ومحمد بن عبد الله بن أبي عتيق ومعاوية بن أبي مزرد ويونس بن يزيد الأيلي وغيرهم. وعنه أبو عامر العقدي وعبد الله بن المبارك ومعلى بن منصور الرازي وأبو سلمة الخزاعي ويحيى بن حسان التنيسي ومروان بن محمد الطاطري وعبد الله بن وهب وبشر بن عمر الزهراني وخالد بن مخلد ويحيى بن يحيى النيسابوري وإسماعيل بن أبي أويس وأخوه أبو بكر بن أبي أويس وعبد العزيز ابن عبد الله الأويسي والقعنبي ومحمد بن سليمان لوين وغيرهم. قال أبو طالب عن أحمد لا بأس به ثقة وقال الدوري عن ابن معين ثقة صالح وقال عثمان الدارمي قلت لابن معين سليمان أحب إليك أو الدراوردي فقال سليمان وكلاهما ثقة وقال ابن سعد كان بربريا جميلا عاقلا حسن الهيئة وكان يفتي","vol":"4","page":175},{"text":"بالبلد وولي خراج المدينة وكان ثقة كثير الحديث. مات بالمدينة سنة (١٧٢) وقال الذهلي ما ظننت أن عند سليمان بن بلال من الحديث ما عنده حتى نظرت في كتاب ابن أبي أويس فإذا هو قد تبحر حديث المدنيين وقال أبو زرعة سليمان بن بلال أحب إلي من هشام بن سعد وقال البخاري عن هارون بن محمد المزني مات سنة سبع وسبعين ومائة. قلت. وذكره ابن حبان في الثقات وحكى القولين في وفاته وقال الخليلي ثقة ليس بمكثر لقي الزهري ولكنه يروي كثير حديثه عن قدماء أصحابه وأثنى عليه مالك وآخر من حدث عنه لوين وقال ابن الجنيد عن ابن معين إنما وضعه عند أهل المدينة أنه كان على السوق وكان أروى الناس عن يحيى بن سعيد وقال عبد الرحمن ابن مهدي ندمت أن لا أكون أكثرت عنه وقال ابن شاهين في كتاب الثقات قال عثمان بن أبي شيبة لا بأس به وليس ممن يعتمد على حديثه وقال ابن عدي ثقة. قلت. ورأيت رواية مالك عنه في كتاب مكة للفاكهي*\n\n<span data-type='title' id=toc-3161>(٣٠٥) (ق-سليمان)</span>\nبن توبة النهرواني أبو داود البغدادي ويقال سلمان روى عن عاصم بن علي الواسطي ومحمد بن عبادا مكى وعثمان بن عمر بن فارس ويزيد بن هارون ويحيى بن أبي بكر الكرماني ويونس بن محمد المؤدب وسريج بن النعمان الجوهري وروح بن عبادة وأحمد بن حنبل وغيرهم وعنه ابن ماجه وابن أبي حاتم وكان صدوقا وأبو العباس السراج والقاسم بن زكريا المطرز وأبو قريش محمد بن جمعة الحافظ ومحمد بن المسيب الأرغياني وأبو بكر محمد بن محمد الباغندي ويحيى بن صاعد وغيرهم وقال","vol":"4","page":176},{"text":"الدارقطني ثقة وقال ابن مخلد مات سنة إحدى وستين ومأتين في صفر*\n\n<span data-type='title' id=toc-3162>(٣٠٦) (ت س-سليمان)</span>\nبن جابر الهجري (^١). روى عن ابن مسعود وقيل عن أبي الأحوص عن ابن مسعود. وعنه عوف الأعرابي. وقيل عن عوف عنه بواسطة من لم يسم وقيل عن عوف بلغني عن سليمان. روى له الترمذي والنسائي حديثا واحدا في تعليم الفرائض. قلت. قرأت بخط الذهبي لا يعرف*\n\n<span data-type='title' id=toc-3163>(٣٠٧) (د ت ق-سليمان)</span>\nبن جنادة بن أبي أمية الأزدي الدوسي. يروي عن أبيه عن عبادة بن الصامت في القيام للجنازة. وعنه ابنه عبد الله. قال أبو حاتم منكر الحديث وقال البخاري هو حديث منكر ولم يتابع في هذا. قلت. قال ابن عدي لم ينكر عليه البخاري غير هذا الحديث*\n\n<span data-type='title' id=toc-3164>(٣٠٨) (د س ق-سليمان)</span>\nبن الجهم بن أبي الجهم الأنصاري الحارثي أبو الجهم الجوزجاني مولى البراء بن عازب. روى عنه وعن أبي مسعود الأنصاري البدري وأبي زيد صاحب أبي هريرة وخالد بن وهبان وغيرهم وعنه روح بن جناح ومطرف بن طريف وأثنى عليه خيرا. قال ابن المديني لا أعلم روى عنه مطرف وذكره ابن حبان في الثقات. قلت. وقال عداده في أهل جرجان كذا قال وأما البخاري فقال فيه الجوزجاني ويقال الجرجاني وقال العجلي كوفي تابعي ثقة ونقل ابن خلفون عن ابن عمير توثيقه*\n\n<span data-type='title' id=toc-3165>(٣٠٩) (سليمان)</span>\nبن حبان أو إسماعيل بن حبان تقدم*\n\n<span data-type='title' id=toc-3166>(٣١٠) (خ د ق-سليمان)</span>\nبن حبيب المحاربي أبو أيوب ويقال أبو بكر\n_________\n(^١) (الهجرى) فى لب اللباب بفتحتين نسبة الى هجر بلد باليمن ١٢ أبو الحسن","vol":"4","page":177},{"text":"ويقال أبو ثابت الدمشقي الداراني القاضي. روى عن أبي أمامة وأبي هريرة ومعاوية وأنس وعامر بن لدين الأشعري والوليد بن عبادة بن الصامت وغيرهم وعنه الزهري وعمر بن عبد العزيز وهما من أقرانه وعبد العزيز بن عمر ابن عبد العزيز والأوزاعي وعثمان بن أبي العاتكة وأبو كعب وأيوب بن موسى السعدي البلقاوي وعبد الوهاب بن بخت وغيرهم. قال عثمان الدارمي عن ابن معين ثقة وكذا قال العجلي والنسائي وقال ابن أبي حاتم سمعت أبي يرفع من شأنه وقال الدارقطني ليس به بأس تابعي مستقيم وقال أبو داود قضى بدمشق أربعين سنة قال ابن سعد وغير واحد مات سنة ست وعشرين ومائة وروي عن يحيى بن بكير أنه أرخه سنة (٢٥) والأول الصحيح. قلت. وحكى ابن حبان في ترجمته في الثقات قولا آخر أنه مات سنة (١٥) وقال ولاه عمر بن عبد الزبر القضاء بدمشق*\n\n<span data-type='title' id=toc-3167>(٣١١) (ع-سليمان)</span>\nبن حرب بن بجيل الأزدي الواشحي (^١) أبو أيوب البصري وواشح من الأزد. سكن مكة وكان قاضيها. روى عن شعبة ومحمد بن طلحة ابن مصرف ووهيب بن خالد وحوشب بن عقيل والحمادين ويزيد بن إبراهيم التستري وجرير بن حازم وسلام بن أبي مطيع وبسطام بن حريث ومبارك ابن فضالة وغيرهم. وعنه البخاري وأبو داود وروى له الباقون بواسطة أبي بكر ابن أبي شيبة وأبي داود سليمان بن معبد السبخي وأحمد بن سعيد الدارمي وإسحاق بن راهويه والحسن بن علي الخلال وعلي بن نصر الجهضمي وعمرو ابن علي الفلاس وأحمد بن إبراهيم الدورقي وهارون بن عبد الله الحمال وإبراهيم\n_________\n(^١) فى التقريب (الواشحى) بمعجمة ثم مهملة ١٢ ابو الحسن","vol":"4","page":178},{"text":"الجوزجاني والجراح بن مخلد وحجاج الشاعر والحسين بن محمد البلخي والدارمي وعبدة وعمرو بن منصور النسائي ويعقوب بن سفيان ويحيى بن موسى خت ومحمد بن يحيى الذهلي وحدث عنه يحيى القطان وهو أكبر منه والحميدي ومات قبله ومحمد بن سعد كاتب الواقدي ويوسف بن موسى القطان وعثمان بن أبي شيبة وأحمد بن محمد بن حنبل وأبو زرعة وأبو حاتم والقاضي إسماعيل بن إسحاق بن إسماعيل بن حماد بن زيد وأخوه حماد بن إسحاق وابن عمه القاضي يوسف بن يعقوب بن إسماعيل ومحمد بن أيوب بن الضريس والحارث بن أبي أسامة وأبو مسلم الكجي وجماعة آخرهم أبو خليفة الفضل بن الحباب الجمحي.\nقال أبو حاتم إمام من الأئمة كان لا يدلس ويتكلم في الرجال وفي الفقه وليس بدون عفان ولعله أكبر منه وقد ظهر من حديثه نحو من عشرة آلاف حديث وما رأيت في يده كتابا قط وهو أحب إلي من أبي سلمة في حماد بن سلمة وفي كل شيء ولقد حضرت مجلس سليمان بن حرب ببغداد فحرزوا من حضر مجلسه أربعين ألف رجل فأتينا عفان فقال ما حدثكم أبو أيوب فإذا هو يعظمه وقال أبو حاتم أيضا كان سليمان بن حرب قل من يرضى من المشائخ فإذا رأيته قد روى عن شيخ فاعلم أنه ثقة وقال يعقوب من سفيان سمعت سليمان بن حرب يقول طلبت الحديث سنة (٥٨) ولزمت حماد بن زيد تسع عشرة سنة. قال وسمعته يقول أعقل موت ابن عون وقال يحيى بن أكثم قال لي المأمون من تركت بالبصرة فوصفت له مشايخ منهم سليمان بن حرب وقلت هو ثقة حافظ للحديث عاقل في نهاية الستر والصيانة","vol":"4","page":179},{"text":"فأمرني بحمله إليه فكتبت إليه في ذلك فقدم وولاه قضاء مكة فخرج إليها. قال الخطيب وكان ذلك سنة (٢١٤) فلم يزل علي ذلك إلى أن عزل سنة (١٩) وقال الخطيب أنا الحسن بن أبي بكر أنا أبو سهل القطان ثنا إسماعيل بن إسحاق القاضي ثنا علي بن المديني ثنا يحيى بن سعيد عن سليمان بن حرب قال سمعت حماد بن زيد يقول أخوف ما أخاف على أيوب وابن عون الحديث. قال القاضي وسمعته من سليمان ولكني لهذا أحفظ وقال الآجري عن أبي داود كان سليمان بن حرب يحدث بالحديث ثم يحدث به كأنه ليس ذاك. قال الخطيب كان يروي على المعنى فيغير ألفاظه وقال عبد الله بن أحمد عن أبيه كتبنا عن سليمان بن حرب وابن عيينة حي وقال يعقوب بن شيبة ثنا سليمان بن حرب وكان ثقة ثبتا صاحب حفظ وقال النسائي ثقة مأمون وقال ابن خراش كان ثقة. قال البخاري قال سليمان بن حرب ولدت سنة (١٤٠) وقال حنبل بن إسحاق مات سنة أربع وعشرين ومأتين وقال ابن سعد كان ثقة كثير الحديث وقد ولي قضاء مكة ثم عزل فرجع إلى البصرة فلم يزل بها حتى توفي بها لأربع ليال بقين من شهر ربيع الآخر سنة أربع وعشرين ومائتين وكذا قال غيره وقال غيرهم سنة (٢٣) وقيل سنة (٢٧) والأول أصح. قلت. وذكره ابن حبان في الثقات وقال ابن قانع ثقة مأمون وقال صاحب الزهرة روى عنه البخاري مائة وسبعة وعشرين حديثا وقال ابن عدي كان يغسل الموتى وكان خيرا فاضلا*\n\n<span data-type='title' id=toc-3168>(٣١٢) (قد-سليمان)</span>\nبن حفص القرشي. روى عن النبي صلى الله عليه وآله","vol":"4","page":180},{"text":"وسلم حديثا مرسلا في ذكر القدر. وعنه هشام بن سعد. وقال أبو حاتم مجهول وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3169>(٣١٣) (ع-سليمان)</span>\nبن حبان (^١) الأزدي أبو خالد الأحمر الكوفي الجعفري نزل فيهم ولد بجرجان. روى عن سليمان التيمي وحميد الطويل وداود بن أبي هند وابن عون ويحيى بن سعيد الأنصاري وابن عجلان وهشام بن عروة وعبيد الله بن عمرو ابن جريج وهشام بن حسان ويزيد بن كيسان وعاصم الأحول وحاتم بن أبي صغيرة وحسين المعلم وأبي مالك الأشجعي وسعيد بن أبي عروبة والأعمش وشعبة وعبد الحميد بن أبي جعفر وعثمان بن حكيم ومنصور بن حيان وغيرهم. وعنه أحمد وإسحاق وابنا أبي شيبة وآدم بن أبي إياس وأسد بن موسى والفريابي وأبو كريب وأبو سعيد الأشج ويوسف بن موسى القطان وعمرو الناقد وأبو توبة الحلبي وصدقة بن الفضل ومحمد بن عبد الله بن نمير ومحمد بن سلام البيكندي وجماعة وحدث عنه محمد بن إسحاق وهو من شيوخه وآخر من روى عنه حميد بن الربيع. قال إسحاق بن راهويه سألت وكيعا عن أبي خالد فقال وأبو خالد ممن يسأل عنه وقال ابن أبي مريم عن ابن معين ثقة وكذا قال ابن المديني وقال عثمان الدارمي عن ابن معين ليس به بأس وكذا قال النسائي وقال عباس الدوري عن ابن معين صدوق وليس بحجة وقال أبو هشام الرفاعي ثنا أبو خالد الأحمر الثقة الأمين وقال أبو حاتم صدوق وقال الخطيب كان سفيان يعيب أبا خالد لخروجه مع إبراهيم ابن عبد الله بن حسن وأما أمر الحديث فلم يكن يطعن عليه فيه وقال ابن\n_________\n(^١) في الخلاصة سليمان بن حيان بتحتانية ١٢ شريف الدين","vol":"4","page":181},{"text":"عدي له أحاديث صالحة وإنما أتي من سوء حفظه فيغلط ويخطئ وهو في الأصل كما قال ابن معين صدوق وليس بحجة. قال هارون بن حاتم سألت أبا خالد متى ولدت قال سنة (١١٤) قال هارون ومات سنة (١٩٠) وقال ابن سعد وخليفة مات سنة تسع وثمانين ومائة. قلت. وقال ابن سعد كان ثقة كثير الحديث وذكره ابن حبان في الثقات وقال العجلي ثقة ثبت صاحب سنة وكان متحرفًا يؤاجر نفسه من التجار وكان أصله شاميا إلا أنه نشأ بالكوفة وقال أبو بكر البزار في كتاب السنن ليس ممن يلزم زيادته حجة لاتفاق أهل العلم بالنقل إنه لم يكن حافظا وأنه قد روى أحاديث عن الأعمش وغيره لم يتابع عليها*\n\n<span data-type='title' id=toc-3170>(٣١٤) (تم-سليمان)</span>\nبن خارجة بن زيد بن ثابت الأنصاري المدني. روى عن أبيه. وعنه الوليد بن أبي الوليد. ذكره ابن حبان في الثقات* (^١)\n\n<span data-type='title' id=toc-3171>(٣١٥) (د-سليمان)</span>\nبن خربوذ (^٢). روى عن شيخ من أهل المدينة عن عبد الرحمن ابن عوف عن النبي ﵌ فسد لها من بين يدي ومن خلفي. وعنه عثمان بن عثمان الغطفاني. روى له أبو داود هذا الحديث الواحد. قلت. قال الذهبي لا يعرف*\n\n<span data-type='title' id=toc-3172>(٣١٦) (خت م ٤ - سليمان)</span>\nبن داود بن الجارود أبو داود الطيالسي (¬*) البصري الحافظ فارسي الأصل. قال ابن معين هو مولى لآل الزبير وأمه فارسية. روى\n_________\n(¬*) أبو داود الطيالسى رحمه الله تعالى صاحب المسند\n(^١) سليمان بن خاقان في ابن أبي سليمان ١٢ هامش\n(^٢) سليمان بن خربوذ في التقريب بفتح المعجمة وتشديد الراء المهملة بعدها موحدة مضمومة ١٢","vol":"4","page":182},{"text":"عن أيمن بن نابل وأبان بن يزيد العطار وإبراهيم بن سعد وجرير بن حازم وحبيب بن يزيد وحرب بن شداد والحمادين وزائدة وزهير بن محمد وزهير ابن معاوية وشعبة والثوري وسليمان بن قرم وشيبان النحوي وأبي عامر الخزاز وابن أبي الزناد وعبد العزيز الماجشون وقرة بن خالد وعمران القطان وهشام الدستوائي وورقاء ويزيد بن إبراهيم وهمام بن يحيى ومعروف بن خربوذ وأبي عوانة ومحمد بن مسلم بن أبي الوضاح وجماعة. وعنه أحمد بن حنبل وعلي بن المديني وإسحاق بن منصور الكوسج وحجاج بن الشاعر وزيد بن أخزم وعبد الله بن محمد المسندي وعمرو بن علي الفلاس وبندار وأبو موسى ومحمد بن أبي بكر المقدمي ومحمد بن رافع وهارون الحمال ومحمود بن غيلان وأبو مسعود الرازي ويونس بن حبيب الأصبهاني وغيرهم وروى عنه جرير بن عبد الحميد الرازي وهو من شيوخه. قال عمرو بن علي الفلاس ما رأيت في المحدثين أحفظ من أبي داود سمعته يقول أسرد ثلاثين ألف حديث ولا فخر وقال جعفر ابن محمد الفريابي عن عمرو بن علي أبو داود ثقة وقال ابن المديني ما رأيت أحفظ منه وقال عمر بن شبة كتبوا عن أبي داود بأصبهان أربعين ألف حديث وليس معه كتاب وقال بندار ما يكتب على أحد من المحدثين ما يكتب عليه لما كان من حفظه ومعرفته وحسن مذاكرته وقال عمرو بن علي عن ابن مهدي أبو داود أصدق الناس وقال النعمان بن عبد السلام ثقة مأمون وقال أبو مسعود الرازي ما رأيت أحدا أكثر في شعبة منه قال وسألت أحمد عنه فقال ثقة صدوق فقلت إنه يخطئ فقال يحتمل له وقال عثمان","vol":"4","page":183},{"text":"الدارمي قلت لابن معين أبو داود أحب إليك في شعبة أو حرمي فقال أبو داود صدوق أبو داود أحب إلي قلت فأبو داود أحب إليك أو عبد الرحمن بن مهدي قال أبو داود أعلم بِهِ قال عثمان عبد الرحمن أحب إلينا في كل شيء وأبو داود أكثر رواية عن شعبة وقال حفص بن عمر المهرقاني عن وكيع أبو داود جبل العلم وقال العجلي بصري ثقة وكان كثير الحفظ رحلت إليه فأصبته مات قبل قدومي بيوم وكان قد شرب البلادر هو وعبد الرحمن بن مهدي فجذم هو وبرص عبد الرحمن فحفظ أبو داود أربعين ألف حديث وحفظ عبد الرحمن عشرة آلاف حديث وقال إبراهيم الجوهري أخطأ أبو داود في ألف حديث وقال النسائي ثقة من أصدق الناس لهجة وقال ابن عدي ثنا أبو يعلى الموصلي سمعت محمد بن المنهال الضرير يقول قلت لأبي داود صاحب الطيالسة يوما سمعت من ابن عون شيئا قال لا قال فتركته سنة وكنت انهمه بشيء قبل ذلك حتى نسي ما قال فلما كان سنة قلت له يا با داود سمعت من ابن عون شيئا قال نعم قلت كم قال عشرون حديثا ونيف قلت عدها علي فعدها كلها فإذا هي أحاديث يزيد بن زريع ما خلا واحد له ما أعرفه. قال ابن عدي وأبو داود الطيالسي كان في أيامه أحفظ من بالبصرة مقدما على أقرانه لحفظه ومعرفته وما أدري لأي معنى قال فيه ابن المنهال ما قال وهو كما قال عمرو بن علي ثقة وإذا جاوزت في أصحاب شعبة معاذ بن معاذ وخالد بن الحارث ويحيى القطان وغندر فأبو داود خامسهم وله أحاديث يرفعها وليس بعجب من يحدث بأربعين ألف حديث من","vol":"4","page":184},{"text":"حفظه أن يخطئ في أحاديث منها يرفع أحاديث يوقفها غيره ويوصل أحاديث يرسلها غيره وإنما أتى ذلك من حفظه وما أبو داود عندي وعند غيرى الامتيقظا ثبتا وقال ابن سعد كان ثقة كثير الحديث وربما غلط. توفي بالبصرة سنة (٢٠٣) وهو يومئذ ابن (٧٢) سنة لم يستكملها وقال أبو موسى مات سنة (٣) أو (٤) وقال عمرو بن علي مات سنة اربع ومأتين وكذا أرخه خليفة زاد في ربيع الأول. قلت. حكى أبو نعيم عن عامر بن إبراهيم الأصبهاني قال سمعت أبا داود قال كتبت عن ألف شيخ وقال سليمان بن حرب كان شعبة إذا قام أملى عليهم أبو داود ما مر لشعبة وقال أحمد بن سعيد الدارمي سألت أحمد بن حنبل عن من كتب حديث شعبة قال كنا نقول وأبو داود حي يكتب عن أبي داود ثم عن وهب أما أبو داود فللسماع وأما وهب فللإتقان وذكره ابن حبان في الثقات وقال ابن أبي حاتم قيل أن أبا داود كان محله أن يذاكر شعبة قال عبد الرحمن وسمعت أبي يقول أبو داود محدث صدوق كان كثير الخطأ وهو أحفظ من أبي أحمد (^١) وقال وكيع ما بقي احدا حفظ لحديث طويل من أبي داود وذكر يونس بن حبيب الزبيري أن أبا داود ذاكرهم بحضرة شعبة فقال له شعبة يا با داود لا نجئ بأحسن مما جئت به وذكر البخاري لأبي داود حديثا وصله وقال إرساله أثبت وقال الخطيب كان حافظا مكثرا ثقة ثبتا وحكى الدارقطني في الجرح والتعديل عن ابن معين قال كنا عند أبي داود فقال ثنا شعبة عن عبد الله بن دينار عن ابن عمر قال نهى النبي صلى الله عليه\n_________\n(^١) يعنى الزبيرى ١٢ هامش الاصل","vol":"4","page":185},{"text":"وآله وسلم عن النوح. قال فقيل يا با داود هذا حديث شبابة قال فدعه قال الدارقطني لم يحدث به الاشبابة. قال وهذه قصة مهولة عظيمة في أبي داود. قلت. أخطأ أبو داود في هذا الحديث أو نسي أو دلس فكان ماذا وقال محمد بن منهال ثنا يزيد بن زريع ثنا شعبة بحديثين قال محمد قال يزيد حدثت بهما أبا داود فكتبهما عني ثم حدث بهما عن شعبة قال الذهبي دلسهما عنه فكان ماذا. قلت. ويجوز أن يكون كان نسيهما فلما حدثه يزيد بهما ذكرهما وقال الفلاس لا أعلم أحدا تابعه على رفع حديث آية المنافق وهو ثقة وقال الخليلي ثنا محمد بن إسحاق الكسائي سمعت أبي سمعت يونس بن حبيب قال قدم علينا أبو داود وأملى علينا من حفظه مائة ألف حديث أخطأ في سبعين موضعا فلما رجع إلى البصرة كتب إلينا بأني أخطأت في سبعين موضعا فأصلحوها. ذكر المزي أن البخاري استشهد به وهو كما قال ولكن وقع في الجامع في تفسير سورة المدثر حدثنا محمد بن بشار ثنا عبد الرحمن ابن مهدي وغيره قالا ثنا حرب بن شداد فذكر حديثا والمكنى عنه في هذا الحديث هو أبو داود الطيالسي هذا بينه أبو عروبة الحراني عن بندار*\n\n<span data-type='title' id=toc-3173>(٣١٧) (د س-سليمان)</span>\nبن داود بن حماد بن سعد المهري أبو الربيع ابن أخي رشدين المصري. روى عن أبيه وجده لأمه الحجاج بن رشد بن أبي سعد وعبد الملك الماجشون وعبد الله بن وهب وعبد الله بن نافع وغيرهم. وعنه أبو داود والنسائي وعمرو بن بجير وأبو بكر بن أبي داود وزكرياء الساجي ومحمد ابن زبان الحضرمي وإبراهيم بن يوسف الهسنجاني وغيرهم. قال الآجري","vol":"4","page":186},{"text":"ذكر لأبي داود أبو الربيع ابن أخي رشدين فقال قل من رأيت في فضله وقال النسائي ثقة وقال ابن أبي حاتم سمع منه أبي في الرحلة الثانية وقال ابن يونس كان زاهدا وكان فقيها على مذهب مالك حدثني محمد بن أحمد بن رشدين عن أبيه أن مولده سنة (٧٨) وأن أبا الربيع أخبره بذلك وتوفي يوم الأحد أول يوم من ذي القعدة سنة ثلاث وخمسين ومأتين. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3174>(٣١٨) (عخ ٤ - سليمان)</span>\nبن داود بن داود بن علي بن عبد الله بن عباس الهاشمي أبو أيوب. سكن بغداد. روى عن ابن أبي الزناد وإبراهيم بن سعد وبن عيينة ومحمد بن إدريس الشافعي في آخرين. وعنه البخاري في كتاب خلق أفعال العباد وروى له الأربعة بواسطة هارون الحمال وأحمد بن الحسن الترمذي والحسن بن علي الخلال ومحمد بن رافع والحسن بن محمد الزعفراني ومحمد بن إسماعيل بن علية والذهلي وعبيد الله بن فضالة وعباس بن عبد العظيم العنبري وأبو حاتم وأبو يحيى البزار وابن وارة وأحمد بن حنبل الإمام والحارث ابن أبي أسامة وغيرهم. قال الحسن بن محمد الزعفراني قال لي الشافعي ما رأيت أعقل من رجلين أحمد بن حنبل وسليمان بن داود الهاشمي وقال ابن خراش بلغني عن أحمد بن حنبل لو قيل لي اختر للأمة رجلا استخلف عليهم استخلفت سليمان بن داود وقال العجلي وابن سعد ويعقوب بن شيبة وأبو حاتم والنسائي والدارقطني والخطيب ثقة زاد يعقوب صدوق وزاد النسائي مأمون وقال ابن سعد توفي ببغداد سنة تسع عشرة ومأتين وكذا قال ابن أبي خيثمة","vol":"4","page":187},{"text":"وغيره وقال أبو حسان الزيادي مات سنة عشرين. قلت. وقال العجلي كتبت عنه وكان عاقلا*\n\n<span data-type='title' id=toc-3175>(٣١٩) (م-سليمان)</span>\nبن داود بن رشيد البغدادي أبو الربيع الختلي (^١) الأحول وقيل إنه من الأبناء وهو من أقران داود بن رشيد الخوارزمي وليس بولده روى عن محمد بن حرب عن الزبيدي نسخة وعن أبي حفص الأبار. وعنه مسلم وأبو زرعة وعبد الله بن أحمد وعباس الدوري وعبد الله بن الدورقي ومحمد بن عبدوس وأبو يعلى الموصلي وغيرهم. قال شاهين بن السميدع سمعت أحمد بن حنبل يحسن الثناء على أبي الربيع الختلي وقال الخطيب كان ثقة وقال أبو القاسم البغوي مات سنة إحدى وثلاثين ومأتين. قلت. وقال ابن قانع ثقة وقال صالح بن محمد الأسدي أبو الربيع الأحول ثقة كان ببغداد*\n\n<span data-type='title' id=toc-3176>(٣٢٠) (ق-سليمان)</span>\nبن داود بن مسلم الهنائي البصري الصائغ مؤذن مسجد ثابت البناني. روى عن ثابت وقيل عن أبيه عن ثابت عن أنس حديث بشر المشائين في الظلم إلى المساجد بالنور التام يوم القيامة. وعنه ابنه أبو عبد الرحمن داود وسهل بن سليمان بن أسلم ومجزأة بن سفيان البصري. روى له ابن ماجه هذا الحديث الواحد. قلت. وذكره له العقيلي وقال لا يتابع على حديثه ولكنه سماه سليمان بن مسلم كأنه نسبه إلى جده وكذا رواه الحاكم في المستدرك وقال إنها رواية مجهولة*\n_________\n(^١) (الختلى) ضبطه صاحب التقريب ولب اللباب بضم المعجمة وتشديد المثناة الفوقانية مع فتحه نسبة الى الختل كورة خلف جيحون ١٢ ابو الحسن","vol":"4","page":188},{"text":"<span data-type='title' id=toc-3177>(٣٢١) (مد س-سليمان)</span>\nبن داود الخولاني الدمشقي الداراني. روى عن الزهري وعمر بن عبد العزيز وأبي بردة بن أبي موسى وأبي قلابة وأيوب بن نافع بن كيسان. وعنه يحيى بن حمزة الحضرمي وصدقة بن عبد الله السمين وهشام بن الغاز والوضين بن عطاء. قال القاضي أبو علي الخولاني في تاريخ داريا كان حاجبا العمر بن عبد العزيز وكان مقدما عنده وولده بداريا إلى اليوم وروى الحكم بن موسى عن يحيى بن حمزة عن سليمان بن داود عن الزهري عن أبي بكر بن محمد بن عمرو بن حزم عن أبيه عن جده حديث الصدقات بطوله وفيه الديات وغير ذاك. قال أبو داود هذا وهم من الحكم ورواه محمد بن بكار ابن بلال عن يحيى بن حمزة عن سليمان بن أرقم عن الزهري وكذا حكى غير واحد أنه قرأه في أصل يحيى بن حمزة وقال النسائي هذا أشبه بالصواب سليمان بن أرقم متروك وقال أبو يعلى الموصلي عن ابن معين ليس بمعروف وليس يصح هذا الحديث وقال أبو حاتم لا بأس به يقال إنه سليمان بن أرقم وقال ابن المديني منكر الحديث وضعفه وقال غير واحد عن ابن معين ليس بشيء. قال عثمان الدارمي أرجو أنه ليس كما قال فإن يحيى بن حمزة روى عنه أحاديث حسانا كأنها مستقيمة وقال البغوي سمعت أحمد بن حنبل سئل عن حديث الصدقات الذي يرويه يحيى بن حمزة أصحيح هو فقال أرجو أن يكون صحيحا وقال ابن عدي للحديث أصل في بعض ما رواه معمر عن الزهري لكنه أفسد إسناده ورواه سليمان بن داود هذا فجود الإسناد وقال يعقوب ابن سفيان لا أعلم في جميع الكتب أصح من كتاب عمرو بن حزم وقال ابن","vol":"4","page":189},{"text":"حبان سليمان بن داود الخولاني من أهل دمشق ثقة مأمون وسليمان بن داود اليمامي لا شيء وجميعا يرويان عن الزهري وقال البيهقي وقد أثنى على سليمان بن داود أبو زرعة وأبو حاتم وعثمان بن سعيد وجماعة من الحفاظ ورأوا هذا الحديث الذي رواه في الصدقات موصول الإسناد حسنا. قلت. أما سليمان بن داود الخولاني فلا ريب في أنه صدوق لكن الشبهة دخلت على حديث الصدقات من جهة أن الحكم بن موسى غلط في اسم والد سليمان فقال سليمان بن داود وإنما هو سليمان بن أرقم فمن أخذ بهذا ضعف الحديث ولا سيما مع قول من قال إنه قرأه كذلك في أصل يحيى بن حمزة فقد قال صالح جزرة نظرت في أصل كتاب يحيى بن حمزة حديث عمرو ابن حزم في الصدقات فإذا هو عن سليمان بن أرقم قال صالح كتب عن مسلم ابن الحجاج هذا الكلام وقال الحافظ أبو عبد الله بن منده قرأت في كتاب يحيى بن حمزة بخطه عن سليمان بن أرقم عن الزهري وأما من صححه فأخذوه على ظاهرة في أنه سليمان بن داود وقوي عندهم أيضا بالمرسل الذي رواه معمر عن الزهري والله أعلم وذكر ابن حبان أن أبا اليمان روى عن شعيب عن الزهري بعض الحديث*\n\n<span data-type='title' id=toc-3178>(٣٢٢) (خ م د س-سليمان)</span>\nبن داود العتكي أبو الربيع الزهراني البصري الحافظ سكن بغداد. روى عن مالك حديثا واحدا وحماد بن زيد وإسماعيل بن جعفر وإسماعيل بن زكرياء وجرير بن حازم وفليح بن سليمان ويزيد بن زريع ويعقوب ابن عبد الله القمي ومنصور بن أبي الأسود وعبد الوارث بن سعيد وجرير","vol":"4","page":190},{"text":"ابن عبد الحميد وشريك وعباد بن العوام وابن المبارك وغيرهم. وعنه البخاري ومسلم وأبو داود. روى له النسائي بواسطة علي بن سعيد بن جرير والحسن بن أحمد بن حبيب الكرماني وحدث عنه أحمد بن حنبل وإسحاق بن راهويه وأبو زرعة وأبو حاتم والذهلي وموسى بن هارون ويعقوب بن شيبة ويعقوب ابن سفيان وزكرياء الساجي وعبد الله بن أحمد وعثمان بن خرزاذ وأبو يعلى الموصلي وأبو القاسم البغوي وغيرهم. قال ابن معين وأبو زرعة وأبو حاتم ثقة وقال الآجري سألت أبا داود عن أبي الربيع والحجبي أيهما أثبت في حماد بن زيد فقال أبو الربيع أشهرهما والحجبي ثقة وقال ابن خراش تكلم الناس فيه وهو صدوق. قال الحضرمي وغيره مات سنة أربع وثلاثين ومأتين (^١). قلت. وقال ابن قانع ثقة صدوق وقال الساجي سمعت عبد القدوس بن محمد يقول قال لي عبد الله بن داود الخريبي اقرأ على أبي الربيع فإنه موضع يقرأ عليه وقال مسلمة بن قاسم بصري ثقة وذكره ابن حبان في الثقات ولا أعلم أحدا تكلم فيه بخلاف ما زعم ابن خراش*\n\n<span data-type='title' id=toc-3179>(٣٢٣) (م س-سليمان)</span>\nبن داود ويقال ابن محمد بن سليمان أبو داود المباركي والمبارك (^٢) قرية بالقرب من واسط. روى عن أبي شهاب عبد ربه بن نافع وأبي حفص الأبار وحماد بن دليل وإسماعيل بن عياش ومحمد بن حرب الصنعاني وعبد الرحمن بن محمد المحاربي ويحيى بن أبي زائدة وعامر بن صالح الزبيري. وعنه مسلم حديثا واحدا في الحج وروى له النسائي بواسطة أبي بكر\n_________\n(^١) وزاد فى الخلاصة مات في رمضان ١٢\n(^٢) في خط الذهبي المبارك بضم الميم وفتح الراء ١٢ هامش الاصل","vol":"4","page":191},{"text":"أحمد بن علي بن سعيد المروزي وحدث عنه أحمد بن حنبل وابنه عبد الله بن أحمد ويحيى بن يعقوب المباركي وخلف بن هشام البزار قرينه وإبراهيم بن الجنيد وموسى بن هارون وأبو زرعة وابن أبي الدنيا والحسن بن علي المعمري وأبو يعلى الموصلي وأحمد بن الحسن بن عبد الجبار الصوفي وغيرهم. قال أبو زرعة عن يحيى بن معين لا بأس به وقال أبو زرعة هو ثقة شيخ كان يكون ببغداد وذكره ابن حبان في الثقات. قال أبو القاسم البغوي مات سنة إحدى وثلاثين ومائتين زاد غيره في ذي القعدة. قلت. وقع في كلام بعضهم ثنا سليمان أبو داود المباركي فصحفها آخر سليمان بن داود وإنما هو سليمان بن محمد فقد جزم بذلك الحاكم أبو عبد الله ورجحه أبو إسحاق الحبال وغيره وقال ابن قانع أبو داود المباركي صالح وقال أبو عوانة في صحيحه ثنا محمد بن علي بن داود ثنا سليمان أبو داود المباركي وكان من أصحاب الحديث* (^١)\n\n<span data-type='title' id=toc-3180>(٣٢٤) (بخ-سليمان)</span>\nبن راشد المصري. روى عن عبد الله بن رافع الحضرمي وعنه خالد بن يزيد وسعيد بن أبي هلال. ذكره ابن حبان في الثقات* (^٢)\n\n<span data-type='title' id=toc-3181>(٣٢٥) (تم ق-سليمان)</span>\nبن زياد الحضرمي المصري. روى عن عبد الله بن الحارث بن جزء. وعنه ابنه غوث وعمرو بن الحارث وابن لهيعة وروح ابن زياد وعرابي بن معاوية. قال ابن معين ثقة وقال أبو حاتم شيخ\n_________\n(^١) (سليمان) بن داود الليثي مولاهم المروزي في سليمان بن صالح ١٢\n(^٢) (سليمان) بن رزين فى رزين بن سليمان ١٢ هامش الاصل","vol":"4","page":192},{"text":"صحيح الحديث وذكره ابن حبان في الثقات. له في ابن ماجه حديث في ترك الوضوء مما مست النار. قلت. توفي سنة (١١٧) قاله ابن يونس في تاريخ مصر وسمى جده ربيعة بن نعيم وقال النسائي في الجرح والتعديل ليس به بأس ووثقه يعقوب الفسوي*\n\n<span data-type='title' id=toc-3182>(٣٢٦) (بخ-سليمان)</span>\nبن زيد بن ثابت الأنصاري المدني. روى عن أبيه وعنه ابنه سعيد وعباس بن سهل بن سعد وإسماعيل بن يعقوب بن إسماعيل ابن زيد بن ثابت. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3183>(٣٢٧) (بخ-سليمان)</span>\nبن زيد المحاربي ويقال الأزدي أبو آدم الكوفي روى عن عبد الله بن أبي أوفى. وعنه حفص غياث وأبو معاوية وابن فضيل ووكيع ومروان بن معاوية وعبيد الله بن موسى وغيرهم. قال ابن معين ليس بثقة كذاب ليس يسوى حديثه فلسا وقال أبو حاتم ليس بقوي وهو أحسن حالا من فائد وقال النسائي ليس بثقة وقال ابن عدي لم أر له حديثا منكرا وهو قليل الحديث. قلت. وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال النسائي في الضعفاء متروك الحديث*\n\n<span data-type='title' id=toc-3184>(٣٢٨) (م د س ق-سليمان)</span>\nبن سحيم (^١) أبو أيوب المدني مولى خزاعة ويقال مولى آل حنين. روى عن أمه آمنة بنت الحكم الغفارية وسعيد بن المسيب وإبراهيم بن عبد الله بن معبد بن عباس وطلحة بن عبد الله بن كريز وآمنة بنت أبي الصلت وأم حكيم بنت أمية. وعنه محمد بن إسحاق وابن جريج والدراوردي وزياد بن سعد وابن عيينة وإسماعيل بن جعفر وغيرهم. قال\n_________\n(^١) (سحيم) فى الخلاصة بمهملتين مصغرا ١٢ ابو الحسن","vol":"4","page":193},{"text":"عبد الله بن أحمد عن أبيه ليس به بأس وقال النسائي ثقة وقال ابن سعد توفي في خلافة أبي جعفر المنصور وكان ثقة. له أحاديث. قلت. وكذا قال ابن حبان في الثقات لكن قال في أول خلافة أبي جعفر وفرق بين مولى خزاعة وبين مولى آل حنين والظاهر أنه وهم في ذلك ونقل ابن خلفون عن ابن نمير توثيقه وقال البرقي عن ابن معين سليمان بن سحيم أبو أيوب الهاشمي ثقة وقال ابن شاهين في الثقات قال أحمد بن صالح له شأن ثبت*\n\n<span data-type='title' id=toc-3185>(٣٢٩) (ت-سليمان)</span>\nبن سفيان التميمي أبو سفيان المدني مولى آل طلحة بن عبيد الله. روى عن بلال بن يحيى بن طلحة بن عبيد الله وعبد الله بن دينار وعنه سليمان التيمي وابنه معتمر بن سليمان وأبو داود الطيالسي. قال الدوري عن ابن معين روى عنه أبو عامر العقدي حديث الهلال وليس بثقة وقال ابن أبي خيثمة عن ابن معين ليس بشيء وقال ابن المديني روى أحاديث منكرة وقال أبو حاتم ضعيف الحديث يروي عن الثقات أحاديث مناكير وقال أبو زرعة منكر الحديث روى عن عبد الله بن دينار ثلاثة أحاديث كلها يعني مناكير قال وإذا روى المجهول المنكر عن المعروفين فهو كذا كلمة ذكرها وقال الدولابي ليس بثقة وذكره ابن حبان في الثقات وقال كان يخطئ. قلت.\nوقال يعقوب بن شيبة له أحاديث مناكير وقال الترمذي في العلل المفرد عن البخاري منكر الحديث وقال النسائي ليس بثقة وقال الدارقطني ضعيف*\n\n<span data-type='title' id=toc-3186>(٣٣٠) (تمييز-سليمان)</span>\nبن سفيان عراقي. روى عن سلام الطويل وقيس بن الربيع وورقاء بن عمر اليشكري. روى عنه زكرياء بن يحيى المدائني وأبو علي","vol":"4","page":194},{"text":"النصر بن زكرياء بن يحيى وهو متأخر عن الذي قبله. قلت. ونسبه ابن الجوزي في الضعفاء جهنيا ونقل عن ابن معين والنسائي والدارقطني تضعيفه فقال الذهبي أخشى أن يكون هذا والذي قبله واحدا* (^١)\n\n<span data-type='title' id=toc-3187>(٣٣١) (د ت س-سليمان)</span>\nبن سلم (^٢) بن سابق الهدادي أبو داود البلخي المصاحفي. روى عن النضر بن شميل وعمر بن هارون البلخي وأبي معاذ الفضل بن خالد النحوي المروزى والمورج بن عمرو السدوسي والمأمون بن الرشيد الخليفة وغيرهم. وعنه الترمذي والنسائي وله ذكر في الزكاة من سنن أبي داود ومحمد بن إبراهيم البوشنجي وإسحاق بن إبراهيم البستي القاضي وعبد الخالق بن منصور النيسابوري وموسى بن هارون الحافظ وغيرهم. قال أبو داود والنسائي ثقة وقال موسى بن هارون كان من خيار المسلمين قال ومات ببلخ سنة ثمان وثلاثين ومائتين وكان شيخا فاضلا وكان مقعدا. قلت. وقال مسلمة بن قاسم ثقة*\n\n<span data-type='title' id=toc-3188>(٣٣٢) (٤ - سليمان)</span>\nبن سليم (^٣) الكناني الكلبي مولاهم أبو سلمة الشامي القاضي (¬/) روى عن عمرو بن شعيب والزهري ويحيى بن جابر القاضي وكان كاتبه وصالح بن يحيى بن المقدام بن معديكرب وعبد الرحمن بن جبير بن نفير وعمر ابن روبة التغلبي وأرسل عن سلمة بن نفيل السكوني وغيرهم. وعنه إسماعيل ابن عياش وبقية ومحمد بن حرب الخولاني ومحمد بن حمير السليحي وعبد الله\n_________\n(^١) سليمان بن سفيان النخعى الكوفى هو ابن يسير ١٢\n(^٢) (سلم) فى الخلاصة باسكان اللام (والهدادي) في التقريب بفتح الهاء وتخفيف الدال ١٢\n(^٣) (سليم) في الخلاصة بضم اوله ١٢ شريف الدين\n(¬/) الحمصي ويقال الدمشقي","vol":"4","page":195},{"text":"ابن سالم الحمصي وأبو المغيرة الخولاني وغيرهم. قال المروزي ثنا أحمد ثنا أبو المغيرة ثنا سليمان بن سليم أبو سلمة ثقة وقال ابن معين وأبو حاتم ويعقوب بن سفيان ويحيى بن صاعد والدارقطني ثقة وقال الآجري عن أبي داود سليمان ابن سليم قاضي حمص ثقة ولهم شيخ آخر يقال له أبو سلمة روى عن الزهري ليس بشيء وقال النسائي حمصي ليس به بأس وذكره ابن حبان في الثقات قال عبد الله بن سالم الحمصي ما كان في هذه المدينة أعبد منه وقال صاحب تاريخ حمص مات سنة سبع وأربعين ومائة. قلت. قال العجلي ثقة وأبو سلمة الذي أشار إليه أبو داود هو العاملي وسيأتي ذكره في الكنى*\n\n<span data-type='title' id=toc-3189>(٣٣٣) (ت-سليمان)</span>\nبن أبي سليمان الهاشمي مولى ابن عباس. روى عن أنس وعن أبيه عن أبي هريرة وقيل أنه سمع من أبي هريرة. وعنه العوام بن حوشب وفي روايته عنه اختلاف. قال إسحاق بن منصور عن ابن معين لا أعرفه روى له الترمذي حديثا واحدا لما خلق الله الأرض جعلت تميد. قلت ذكره ابن حبان في الثقات في التابعين وقال يروي عن أبي هريرة وأبي سعيد روى عنه العوام بن حوشب وقتادة وذكر الخطيب في المتفق والمفترق أن ابن خراش جمع بين الراوي عن أبي هريرة وبين الراوي عن أبي سعيد يعني كما فعل ابن حبان انتهى وعندي أنهما اثنان فإن الراوي عن أبي سعيد ليثي بصري بخلاف هذا وقال البخاري في تاريخه سليمان بن أبي سليمان سمع أبا هريرة سمع منه عوام بن حوشب وأخرج ابن خزيمة في صحيحه هذه الترجمة وقال البخاري أيضا سليمان بن أبي سليمان عن أبي سعيد وعنه قتادة لم يذكر","vol":"4","page":196},{"text":"سماعا من أبي سعيد وقال الدارقطني في العلل مجهول لم يرو عنه غير قتادة فهذا يؤيد التعدد*\n\n<span data-type='title' id=toc-3190>(٣٣٤) (ع-سليمان)</span>\nبن أبي سليمان واسمه فيروز ويقال خاقان ويقال عمرو أبو إسحاق الشيباني مولاهم الكوفي وقيل مولى ابن عباس والاول صح. روى عن عبد الله بن أبي أوفى وزر بن حبيش وأشعث بن أبي الشعثاء وبكير بن الأخنس وجبلة بن سحيم وحبيب بن أبي ثابت وأبي بردة بن أبي موسى وابنه سعيد بن أبي بردة وأبي الزناد وعبد الله بن شداد بن الهاد وعبد الرحمن بن الأسود بن يزيد النخعي وعبد العزيز بن رفيع وعدي بن ثابت وعطاء بن أبي الحسن السوائي وعكرمة مولى ابن عباس ومحارب بن دثار ومحمد بن أبي المجالد ويزيد بن الأصم ويسير بن عمرو والوليد بن العيزار وإبراهيم النخعي وغيرهم.\nوعنه ابنه إسحاق وأبو إسحاق السبيعي وهو أكبر منه وعاصم الأحول وهو من أقرانه وإبراهيم بن طهمان وأبو إسحاق الفزاري والثوري وشعبة والمسعودي وعبد الواحد بن زياد وهشيم وأبو بكر والحسن ابنا عياش وحفص بن غياث وابن عيينة وابن إدريس وعباد بن العوام وخالد بن عبد الله وعلي بن مسهر والعوام بن حوشب ومحمد بن فضيل وأبو عوانة وأسباط بن محمد وجعفر بن عون وهو خاتمة أصحابه. قال الجوزجاني رأيت أحمد يعجبه حديث الشيباني وقال هو أهل أن لا ندع له شيئا وقال ابن أبي مريم عن ابن معين ثقة حجة وقال أبو حاتم ثقة صدوق صالح الحديث وقال النسائي ثقة وقال العجلي كان ثقة من كبار أصحاب الشعبي وقال يحيى بن بكير مات سنة تسع وعشرين ومائة وقال","vol":"4","page":197},{"text":"عمرو بن علي مات سنة (٣٨) وقال ابن نمير مات سنة (٣٩) وقال البخاري مات سنة إحدى أو اثنتين وأربعين ومائة. قلت. وحكى الخطيب في المتفق أن اسم أبيه مهران وقال العجلي ثقة وقال ابن أبي خيثمة ثنا الأخنسي سمعت أبا بكر بن عياش يقول كان الشيباني فقيه الحديث وقال ابن عبد البر هو ثقة حجة عند جميعهم*\n\n<span data-type='title' id=toc-3191>(٣٣٥) (د-سليمان)</span>\nبن سمرة بن جندب الفزاري. روى عن أبيه نسخة كبيرة وعنه ابنه حبيب بن سليمان وعلي بن ربيعة الوالبي. ذكره ابن حبان في الثقات روى له أبو داود وروى ابن ماجه من حديث نعيم بن أبي هند عن ابن سمرة ابن جندب عن أبيه حديث من قتل قتيلا فله السلب. فيحتمل أن يكون هو هذا أو اخوه سعد اواخ لهما ثالث. قلت. وقد روى الطبراني في المعجم الكبير من طريق نعيم بن أبي هند عن ابن سمرة عن سمرة حديثا آخر غير هذا وأورده الحافظ ضياء الدين المقدسي في ترجمة سليمان بن سمرة هذا في الأحاديث المختارة وقال أبو الحسن بن القطان حاله مجهولة* (^١)\n\n<span data-type='title' id=toc-3192>(٣٣٦) (س-سليمان)</span>\nبن سنان المزني (^٢) ويقال المدني. روى عن أبي هريرة وابن عباس وعبد الرحمن بن أبي هريرة. وعنه يزيد بن أبي حبيب وجعفر ابن ربيعة ذكره ابن حبان في الثقات. روى له النسائي حديثا واحدا في الاستعاذة من فتنة القبر. قلت. قال ابن يونس في التاريخ سليمان بن سنان\n_________\n(^١) (سليمان) بن أبي سليمان الاموى في عبد الله. (سليمان) بن أبي سمير في سلمان\n(^٢) هكذا في التقريب وضبط فى الخلاصة المرى بضم الميم وكسر المهملة ١٢","vol":"4","page":198},{"text":"المزني يقال له من مواليهم وقال العجلي مصري تابعي ثقة*\n\n<span data-type='title' id=toc-3193>(٣٣٧) (س-سليمان)</span>\nبن سيف بن يحيى بن درهم الطائي مولاهم أبو داود الحراني الحافظ. روى عن يزيد بن هارون ويعقوب بن إبراهيم بن سعد ويعلى بن عبيد الطنافسي وجعفر بن عون وأبي علي الحنفي ومحاضر بن المورع ووهب بن جرير بن حازم وعبد الصمد بن عبد الوارث والحسن بن محمد بن أعين وخالد بن مخلد وأبي زيد الهروي وسعيد بن عامر الضبعي وأبي عتاب الدلال وشعيب بن بيان وأبي عاصم والنفيلي والجدي وعفان وعامر وأبي الوليد الطيالسي وجماعة. روى عنه النسائي كثيرا وابنه الحسن بن سليمان وحفيده أبو على أحمد بن محمد بن سليمان وأبو عوانة الأسفرائني وأبو نعيم الجرجاني وأبو عروبة وأبو طالب الحراني ابن أخي أبي عروبة ومكحول البيروتي ومحمد بن المسيب الأرغياني ومحمد بن المنذر الهروي شكر وأبو عمران الجوني ويحيى بن محمد بن صاعد وغيرهم. قال النسائي ثقة وقال ابن أبي حاتم كتب إلي ببعض حديثه وذكره ابن حبان في الثقات وقال مات بحران يوم السبت قبل نصف شعبان سنة اثنتين وسبعين ومائتين. قلت. (^١) (^٢) *\n\n<span data-type='title' id=toc-3194>(٣٣٨) (خ س-سليمان)</span>\nبن صالح الليثي مولاهم أبو صالح المروزي المعروف بسلمويه ويقال اسمه سليمان بن داود. روى عن ابن المبارك وعلي بن مجاهد وفضيل بن عياض وأوس بن عبد الله بن بريدة. وعنه محمد بن عبد العزيز بن أبي زرمة وعمرو بن يحيى بن الحارث الحمصي وإسحاق بن راهويه وحامد بن آدم وأبو علي محمد بن علي بن حمزة المروزي. وقال كان ابن المبارك يخصه\n_________\n(^١) بياض في الاصل ١٢\n(^٢) سليمان بن شقير هو ابن يسير ١٢","vol":"4","page":199},{"text":"بالحديث سمع منه نحو ثمانى مائة حديث مما لم يقع منه في الكتب. مات قبل سنة عشر ومائتين وكان جاوز مائة سنة. قلت. وذكره الشيرازي في الألقاب ووصفه بالنحوي وقيل إن اسمه سلمة*\n\n<span data-type='title' id=toc-3195>(٣٣٩) (مد-سليمان)</span>\nبن أبي صالح الهاشمي مولى عقيل بن أبي طالب. روى عن النبي ﵌ مرسلا وعن بعض أصحاب النبي ﵌. وعنه سماك بن حرب. ذكره ابن حبان في الثقات وقال يروي المراسيل. ذكره صاحب الكمال وقال المزي لم أقف على رواية أبي داود له*\n\n<span data-type='title' id=toc-3196>(٣٤٠) (ع-سليمان)</span>\nبن صرد (^١) بن الجون بن أبي الجون بن منقذ بن ربيعة ابن أصرم بن حرام الخزاعي أبو مطرف الكوفي. له صحبة. روى عن النبي ﵌ وعن أبي بن كعب وعلي بن أبي طالب والحسن ابن علي وجبير بن مطعم. وعنه أبو إسحاق السبيعي ويحيى بن يعمر وعدي ابن ثابت وعبد الله بن يسار الجهني وأبو الضحى وغيرهم. قال ابن عبد البر كان خيرا فاضلا وكان اسمه في الجاهلية يسار فسماه النبي ﵌ سليمان. سكن الكوفة وكان له سن عالية وشرف في قومه وشهد مع علي صفين وكان فيمن كتب إلى الحسين يسأله القدوم إلى الكوفة فلما قدمها ترك القتال معه فلما قتل قدم سليمان هو والمسيب بن نجبة الفزاري وجميع من خذله وقالوا ما لنا توبة إلا أن نقتل أنفسنا في الطلب بدمه فعسكروا بالنخيلة وولوا سليمان أمرهم ثم ساروا فالتقوا بعبيد الله بن زياد بموضع يقال له عين الوردة\n_________\n(^١) سليمان بن صرد في التقريب بضم المهملة وفتح الراء ١٢ ابو الحسن","vol":"4","page":200},{"text":"فقتل سليمان والمسيب ومن معهم في ربيع الآخر سنة خمس وستين وقيل رماه يزيد بن الحصين بن نمير بسهم فقتله وحمل رأسه إلى مروان وكان سليمان يوم قتل ابن (٩٣) سنة. قلت. وذكر ابن حبان أن قتله كان سنة (٦٧) والأول أصح وأكثر*\n\n<span data-type='title' id=toc-3197>(٣٤١) (ع-سليمان)</span>\nبن طرخان التيمي أبو المعتمر البصري ولم يكن من بني تيم وإنما نزل فيهم. روى عن أنس بن مالك وطاوس وأبي إسحاق السبيعي وأبي عثمان النهدي وأبي نضرة العبدي وأبي عثمان وليس بالنهدي ونعيم بن أبي هند وأبي السليل ضريب بن نقير وأبي المنهال سيار بن سلامة والحسن البصري وثابت البناني وأبي مجلز وأبي بكر بن أبي أنس بن مالك وبكر بن عبد الله المزني وخالد الأشج ورقبة بن مصقلة والسميط السدوسي ومعبد ابن هلال وغنيم بن قيس وقتادة وعبد الرحمن بن آدم صاحب السقاية ويزيد بن عبد الله بن الشخير ويحيى بن معمر والأعمش وهو من أقرانه وغيرهم.\nوعنه ابنه معتمر وشعبة والسفيانان وزائدة وزهير وحماد بن سلمة وابن علية وابن المبارك وعبد الوارث بن سعيد وإبراهيم بن سعد وجرير وحفص ابن غياث وسليم بن أخضر وأبو زبيد عبثر بن القاسم وعيسى بن يونس وابن أبي عدي ومعاذ بن معاذ وهشيم والقطان ويزيد بن هارون ويوسف بن يعقوب الضبعي ومروان بن معاوية ومحمد بن عبد الله الأنصاري وأبو عاصم النبيل وغيرهم. قال الربيع بن يحيى عن سعيد ما رأيت أحدا أصدق من سليمان التيمي وقال أبو بحر البكراوي عن شعبة شك ابن عون وسليمان","vol":"4","page":201},{"text":"التيمي يقين وقال عبد الله بن أحمد عن أبيه ثقة وهو في أبي عثمان أحب إلي من عاصم الأحول وقال ابن معين والنسائي ثقة وقال العجلي تابعي ثقة فكان من خيار أهل البصرة وقال ابن سعد كان ثقة كثير الحديث وكان من العباد المجتهدين وكان يصلي الليل كله بوضوء عشاء الآخرة وكان مائلا إلى علي بن أبي طالب وقال الثوري حفاظ البصرة ثلاثة فذكره فيهم وكذا ذكره فيهم ابن عليه وقال ابن المديني عن يحيى ما جلست إلى رجل أخوف لله منه وقال محمد بن علي الوراق عن أحمد بن حنبل كان يحيى بن سعيد يثني على التميمى وكان عنده عن أنس أربعة عشر حديثا ولم يكن يذكر أخباره. قال ورأى أن أصل التيمي كان قد ضاع وقال ابن أبي حاتم سئل أبي سليمان أحب إليك في أبي عثمان أو عاصم قال سليمان قال سليمان التيمي أتوني بصحيفة جابر فلم أروها فراحوا بها إلى الحسن فرواها وراحوا بها إلى قتادة فرواها حكاه القطان عنه وقال ابن سعد توفي بالبصرة في ذي القعدة سنة ثلاث وأربعين ومائة وقال ابنه معتمر مات وهو ابن (٩٧) سنة. قلت. وقال ابن حبان في الثقات كان من عباد أهل البصرة وصالحيهم ثقة وإتقانا وحفظا وسنة قال يحيى بن معين كان يدلس وفي تاريخ البخاري عن يحيى بن سعيد ما روى عن الحسن وابن سيرين صالح إذا قال سمعت أو حدثنا وقال يحيى بن سعيد مرسلاته شبه لا شيء وقال ابن المبارك في تاريخه التيمي وعلية مشايخ أهل البصرة لم يسمعوا من أبي العالية وقال ابن أبي حاتم في المراسيل عن أبي زرعة لم يسمع من عكرمة قال وقال أبي لا أعلمه سمع من سعيد بن المسيب وقال أبو غسان النهدي","vol":"4","page":202},{"text":"لم يسمع من نافع ولا من عطاء*\n\n<span data-type='title' id=toc-3198>(٣٤٢) (س فق-سليمان)</span>\nبن عامر بن عمير الكندي المروزي البرزي (^١). روى عن الربيع بن أنس. وعنه إسحاق بن راهويه وأبو يحيى محمد بن أيوب الثقفي وعمرو بن رافع ومحمد بن عبد ربه وإسحاق بن أنس. قال أبو حاتم مستوي الحديث حسن الحديث صدوق. ذكره ابن حبان في الثقات. له في النسائي حديث واحد في أمر النبي ﵌ أن يقرئ أبيا* (^٢)\n\n<span data-type='title' id=toc-3199>(٣٤٣) (ص-سليمان)</span>\nبن عبد الله بن الحارث الهاشمي. عن جده عن علي مرضت فعادني رسول الله ﵌ الحديث. قاله منصور بن أبي الأسود عن يزيد بن أبي زياد عنه وقال جعفر الأحمر عن يزيد عن عبد الله بن الحارث عن علي وقال ابن أبي حاتم عن أبيه سليمان بن عبد الله بن الحارث إن لم يكن أخا إسحاق بن عبد الله بن الحارث فلا أدري من هو روى عنه الزبير بن سعيد مرسلا وقال ابن حبان في الثقات سليمان بن عبد الله بن الحارث أخو إسحاق والصلت يروي عن المدنيين روى عنه سعيد بن أبي هلال. قلت.\nكذا قال المؤلف والذي في الثقات لابن حبان روى عنه الزبير بن سعيد\n_________\n(^١) قال صاحب لب اللباب البرزي بضم الموحدة نسبة الى برز قرية بمرو ١٢\n(^٢) والحديث فى تهذيب الكمال عن سليمان بن عامر قال سمعت الربيع بن أنس قال قرأت القرآن على ابي العالية وقرأ ابو العالية على أبي بن كعب قال وقال أبي قال رسول الله ﵌ امرت ان اقرئك القرآن قلت او ذكرت هناك قال نعم فبكى ابى قال فلا أدري شوقا او خوفا ١٢ ابو الحسن","vol":"4","page":203},{"text":"كما وقع في كتاب ابن أبي حاتم سواء*\n\n<span data-type='title' id=toc-3200>(٣٤٤) (ق-سليمان)</span>\nبن عبد الله بن الزبرقان. ويقال سليمان بن عبد الرحمن ابن فيروز. روى عن يعلى بن شداد بن أوس. وعنه خالد بن حيان الرقى ويحيى ابن سلام البصري. روى له ابن ماجه حديثا واحدا في الأشربة. قلت.\nذكره ابن حبان في الثقات وقال روى عنه أهل الجزيرة خالد بن حيان وغيره وأخرج حديثه المذكور في صحيحه*\n\n<span data-type='title' id=toc-3201>(٣٤٥) (مد-سليمان)</span>\nبن عبد الله بن عويمر الأسلمي حجازي. روى عن عروة بن الزبير وعنه ابن إسحاق وعبد الرحمن بن أبي الزناد ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3202>(٣٤٦) (س-سليمان)</span>\nبن عبد الله بن محمد بن سليمان بن أبي داود والحرانى كنيته أبو أيوب. روى عن جده محمد ولقبه بومة وأبي نعيم. وعنه النسائي وابن أخيه محمد بن أحمد بن عبد الله وسعيد بن عمرو البرذعي وأبو بكر بن صدقة البغدادي وعبد الله بن محمد بن مسلم الاسفرائنى وعلي بن سراج المصري وغيرهم. قال ابن أبي حاتم كتب إلى أبي وأبي زرعة بجزء من حديثه وذكره ابن حبان في الثقات وقال كان راويا لجده حدثنا عنه أبو عروبة. مات لثمان خلون من شوال سنة ثلاث وستين ومائتين. قلت. وقال النسائي ومسلمة ابن قاسم حراني صالح وحسن الدارقطني حديثه في الأفراد*\n\n<span data-type='title' id=toc-3203>(٣٤٧) (عس-سليمان)</span>\nبن عبد الله أبو فاطمة. روى عن معاذة العدوية عن علي قال على منبر البصرة أنا الصديق الأكبر (^١). وعنه نوح بن قيس الحداني\n_________\n(^١) تمام الحديث في تهذيب الكمال آمنت قبل ان يؤمن ابو بكر واسلمت قبل أن يسلم ١٢ ابو الحسن","vol":"4","page":204},{"text":"قال البخاري لا يتابع عليه ولا يعرف إلا به ولا يعرف له سماع من معاذة. قلت.\nوقال ابن عدي لا أعرف له غيره ولا يتابع عليه كما قال البخاري وذكره ابن حبان في الثقات* (^١)\n\n<span data-type='title' id=toc-3204>(٣٤٨) (د-سليمان)</span>\nبن أبي عبد الله. روى عن سعد وأبي هريرة وصهيب.\nوعنه يعلى بن حكيم الثقفي. قال أبو حاتم ليس بالمشهور فيعتبر بحديثه وذكره ابن حبان في الثقات. روى له أبو داود حديثا واحدا في حرم المدينة. قلت.\nقال البخاري وأبو حاتم أدرك المهاجرين والأنصار*\n\n<span data-type='title' id=toc-3205>(٣٤٩) (ت-سليمان)</span>\nبن عبد الجبار بن زريق (^٢) الخياط أبو أيوب البغدادي سكن سامرًا. روى عن علي بن قادم وأبي علي الحنفي وعثمان بن عمر بن فارس ويونس بن محمد المؤدب وعمر بن حفص بن غياث وعفان وعبيد الله بن موسى وأبي عاصم وجماعة. وعنه الترمذي وأبو بكر بن أبي عاصم وأبو بكر ابن أبي الدنيا ومحمد بن محمد بن سليمان الباغندي وأبو يعلى وأبو العباس السراج وابن صاعد وجماعة. قال ابن أبي حاتم كتب عنه أبي وسئل عنه فقال صدوق قال أبي وسمعت حجاج بن الشاعر يبالغ في الثناء عليه ويذكره بالخير وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3206>(٣٥٠) (د-سليمان)</span>\nبن عبد الحميد بن رافع ويقال ابن سليمان البهراني (¬/) الحكمي أبو أيوب الحمصي. روى عن أبي اليمان وعبد الله بن عبد الجار الحمصى وسعيد\n_________\n(^١) (سليمان) بن عبد الله المنبهى يأتي في سليمان. (المنبهى) سليمان بن عبد الله المكى الاحول في ابن أبي مسلم ١٢ هامش\n(^٢) فى التقريب (زريق) بتقديم الزاي مصغرا ١٢ ابو الحسن\n(¬/) النهرانى-تهذيب الكمال والخلاصة","vol":"4","page":205},{"text":"ابن عمر الحضرمي وحيوة بن شريح وخطاب بن عثمان وعلي بن عياش ومحمد بن إسماعيل بن عياش ويحيى بن صالح الوحاظي وغيرهم. روى عنه أبو داود وابنه عبد الله بن أبي داود وأبو عوانة وأبو بكر البرديحبى وإبراهيم بن دحيم ومحمد ابن جرير الطبري وابن جوصاء وابن صاعد وخيثمة بن سليمان وجماعة. قال أبو حاتم هو صديق أبي كتب عنه وسمعت منه بحمص وهو صدوق وقال النسائي كذاب ليس بثقة ولا مأمون. قلت. وقال مسلمة بن قاسم ثقة ثنا عنه ابن محمويه العسكري ومات سنة أربع وسبعين ومائتين وذكره ابن حبان في الثقات وقال ثنا عنه عبد الصمد بن سعيد وغيره وكان ممن يحفظ الحديث وينتصب*\n\n<span data-type='title' id=toc-3207>(٣٥١) (تمييز-سليمان)</span>\nبن عبد الحميد بن عبد العزيز أبو يحيى ويقال أبو حازم الحمصي. روى عن أبيه. وعنه الحسن بن سليمان الفزاري قبيطة*\n\n<span data-type='title' id=toc-3208>(٣٥٢) (س-سليمان)</span>\nبن عبد الرحمن بن ثوبان العامري مولاهم المدني. روى عن أخيه محمد عن أبي هريرة في الصائم يصبح جنبا. وعنه ابن أبي ذيب ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3209>(٣٥٣) (د-سليمان)</span>\nبن عبد الرحمن بن حماد بن عمران بن موسى بن طلحة بن عبيد الله التميمى الطلحي أبو داود التمار الكوفي. روى عن أبيه وعمرو بن حماد بن طلحة القناد والعلاء بن عمرو الحنفي. وعنه أبو داود وأبو زرعة وابن عاصم وأبو بكر محمد بن أحمد النوراني القاضي. قال أبو القاسم مات في مستهل ذي القعدة سنة اثنتين وخمسين ومائتين. قلت.","vol":"4","page":206},{"text":"كذا أرخه محمد بن عبد الله الحضرمي وقال ثقة*\n\n<span data-type='title' id=toc-3210>(٣٥٤) (خ ٤ - سليمان)</span>\nبن عبد الرحمن بن عيسى بن ميمون التميمي الدمشقي أبو أيوب ابن بنت شرحبيل بن مسلم الخولاني. روى عن يحيى بن حمزة الحضرمي والوليد بن مسلم ومروان بن معاوية وخالد بن يزيد بن أبي مالك وسعدان بن يحيى اللخمي وعبد الملك بن محمد الصنعاني ومحمد بن شعيب ابن شابور ومحمد بن حمير الحمصي وبقية وحاتم بن إسماعيل المدني وعثمان بن فائد وابن عيينة وضمرة بن ربيعة وابن وهب وعيسى بن يونس ومعروف الخياط وغيرهم. وعنه البخاري وأبو داود ورويا له هما والباقون سوى مسلم بواسطة عبد الله غير منسوب ويزيد بن محمد بن عبد الصمد وأحمد بن الحسن الترمذي وأحمد بن المعلى بن يزيد القاضي وخالد بن روح بن أبي حجير وعثمان بن خرزاذ ومحمود بن خالد السلمي ومحمد بن يحيى الذهلي وحدث عنه أبو عبيد القاسم بن سلام ومات قبله وإبراهيم الجوزجاني وإسحاق ابن إبراهيم الختلي وجعفر بن محمد الفريابي وأبو زرعة الرازي والدمشقي وعمر بن منصور النسائي وابن وارة وأبو حاتم وخلق. قال ابن الجنيد عن ابن معين ليس به بأس وكذا قال أبو حاتم عن ابن معين وزاد وهشام بن عمار أكيس منه قال أبو حاتم سليمان صدوق مستقيم الحديث ولكنه أروى الناس عن الضعفاء والمجهولين وكان عندي في حد لو أن رجلا وضع له حديثا لم يفهم وكان لا يميز وقال أبو داود هو خير من هشام يعني ابن عمار وقال الآجري سألت أبا داود عنه فقال ثقة يخطئ كما يخطئ الناس قلت هو حجة قال الحجة","vol":"4","page":207},{"text":"أحمد بن حنبل وقال ابن معين ثقة إذا روى عن المعروفين وقال يعقوب ابن سفيان كان صحيح الكتاب إلا أنه كان يحول فإن وقع فيه شيء فمن النقل وسليمان ثقة وقال صالح بن محمد لا بأس به ولكنه يحدث عن الضعفاء وقال النسائي صدوق وقال ابن حبان في الثقات يعتبر حديثه إذا روى عن الثقات المشاهير فأما إذا روى عن المجاهيل ففيها مناكير وقال الحاكم قلت للدارقطني سليمان بن عبد الرحمن قال ثقة قلت أليس عنده مناكير قال حدث بها عن قوم ضعفاء فأما هو فثقة وقال أبو زرعة الدمشقي حدثني سليمان بن عبد الرحمن فقيه أهل دمشق وقال الجوزجاني عنه بلغني ورود هذا الغلام الرازي يعني أبا زرعة فدرست للقائه ثلاثمائة ألف حديث. قال عمرو بن دحيم مولده سنة ثنتين وقال يعقوب بن سفيان سنة ثلاث وخمسين ومائة وقال أبو عبد الملك التستري مات سنة اثنتين وثلاثين ومائتين وقال عمرو بن دحيم وأبو زرعة الدمشقي ويعقوب بن سفيان وغير واحد سنة ثلاث وثلاثين ومائتين زاد عمر ولليلة بقيت من صفر*\n\n<span data-type='title' id=toc-3211>(٣٥٥) (٤ - سليمان)</span>\nبن عبد الرحمن بن عيسى. ويقال سليمان بن يسار ويقال سليمان بن أنس بن عبد الرحمن الدمشقي أبو عمرو ويقال أبو عمر مولى بني أسد بن خزيمة ويقال مولى بني أمية ويقال غير ذلك خراساني الأصل حديثه في المصريين. روى عن القاسم أبي عبد الرحمن وعبيد بن فيروز ونافع بن كيسان. وعنه عمرو بن الحارث ويزيد بن أبي حبيب والليث وابن لهيعة وزيد بن أبي أنيسة ومعاوية بن صالح فيما قيل وقال ابن المبارك عن شعبة","vol":"4","page":208},{"text":"كان حسن النحو وقال أحمد ما أحسن حديثه في الضحايا وقال ابن معين وأبو حاتم والنسائي ثقة. زاد أبو حاتم صدوق عن البراء مستقيم الحديث لا بأس به وذكره ابن حبان في الثقات. قلت. وقال العجلي ثقة وقال ابن المديني في العلل لم يسمع من عبيد بن فيروز وقال الحاكم في المستدرك أظهر علي بن المديني فضله وإتقانه* (^١)\n\n<span data-type='title' id=toc-3212>(٣٥٦) (م س-سليمان)</span>\nبن عبيد الله بن عمرو بن جابر الغيلاني المازني أبو أيوب البصري. روى عن أبي عامر العقدي وأبي داود الطيالسي وبهز بن أسد وأبي قتيبة سلم بن قتيبة وأمية بن خالد وغيرهم. وعنه مسلم والنسائي وابن ناجية وابن أبي عاصم وابن أبي الدنيا وعبيد الله بن واصل. قال أبو حاتم صدوق وقال النسائي ثقة. ذكره ابن أبي عاصم فيمن مات سنة ست وأربعين ومائتين وفيمن مات سنة (٢٤٧). قلت. وقال مسلمة لا بأس به وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3213>(٣٥٧) (ت ق-سليمان)</span>\nبن عبيد الله الأنصاري أبو أيوب الخطاب الرقي روى عن عبيد الله بن عمرو الرقي ومسكين بن بكير وشعيب بن إسحاق وبقية وغيرهم. وعنه أحمد بن عثمان بن حكيم الحراني الأودي (¬*) وأبو جعفر محمد ابن الحسين السمناني ومحمد بن علي بن ميمون الرقي وعمرو الناقد وأبو أمية الطرسوسي وأبو حاتم وابن وارة وإسماعيل سمويه وحفص بن عمر بن الصلاح الرقي وغيرهم. سمع منه أبو حاتم سنة (١٥) وقال صدوق ما رأيت\n_________\n(^١) سليمان بن عبد الرحمن بن فيروز في أبي عبد الله ١٢ هامش الاصل\n(¬*) الازدى ١٢ خلاصة","vol":"4","page":209},{"text":"إلا خيرا وقال النسائى ليس باقوى وذكره ابن حبان في الثقات. قلت.\nوقال أبو داود عن ابن معين ليس بشيء وذكره العقيلي في الضعفاء*\n\n<span data-type='title' id=toc-3214>(٣٥٨) (قد ق-سليمان)</span>\nبن عتبة بن ثور بن يزيد بن الأخنس السلمي ويقال الغساني أبو الربيع الداراني (^١). روى عن يونس بن ميسرة بن حلبس روى عنه أبو النضر الفراديسي وسليمان بن عبد الرحمن ومروان بن محمد والوليد ابن مسلم ويحيى بن حسان وأبو مسهر وهشام بن عمار وغيرهم. قال أحمد لا أعرفه وقال ابن معين لا شيء وقال دحيم ثقة قد روى عنه المشائخ وقال أبو حاتم ليس به بأس وهو محمود عند الدمشقيين وقال أبو زرعة عن أبي مسهر ثقة. قلت.\nإنه يسند أحاديث عن أبي الدرداء قال هي يسيرة لم يكن له عيب إلا لصوقه بالسلطان وقال صالح بن محمد روى أحاديث مناكير وكان الهيثم بن خارجة وهشام بن عمار يوثقانه وذكره ابن حبان في الثقات فقال هو وابن زيد مات سنة خمس وثمانين ومائة. له في ابن ماجه حديث واحد في مدمن الخمر*\n\n<span data-type='title' id=toc-3215>(٣٥٩) (م د س ق-سليمان)</span>\nبن عتيق حجازي ويقال ابن عتيك وهو وهم. روى عن جابر بن عبد الله وابن الزبير وعبد الله بن بابيه وطلق بن حبيب. وعنه حميد بن قيس الأعرج وزياد بن سعد وابن جريج وزياد بن إسماعيل. قال النسائي ثقة وذكره ابن حبان في الثقات. قلت. لكنه فرق بين (^٢) وقال البخاري لا يصح حديثه وقال ابن عبد البر لا يحتج بما تفرد به*\n_________\n(^١) في لب اللباب (الداراني) بتخفيف الراء المهملة نسبة الى داريا قرية بدمشق ١٢ ابو الحسن\n(^٢) بياض الاصل","vol":"4","page":210},{"text":"<span data-type='title' id=toc-3216>(٣٦٠) (ق-سليمان)</span>\nبن عطاء بن قيس القرشي أبو عمر (¬*) الجزري. روى عن مسلمة بن عبد الله الجهني وعبد الله بن دينار البهراني. وعنه بكر بن خنيس والوليد بن عبد الملك بن مسرح ويحيى بن صالح الوحاظي وأبو جعفر النفيلي قال البخاري في حديثه مناكير وقال أبو زرعة منكر الحديث وقال ابن عدي في أحاديثه وليس بالكثير مقدار ما يرويه بعض الإنكار كما قال البخاري وفي الثقات لابن حبان سليمان بن عطاء يروي عن عبد الله بن الزبير وعنه صفوان بن سليم فيحتمل أن يكون هو ويحتمل أن يكون غيره. قلت. هذا غيره قطعا وصاحب الترجمة قد ذكره ابن حبان في الضعفاء فقال شيخ يروي عن مسلمة بن عبد الله الجهني عن عمه أبي مشجعة بن ربعي أشياء موضوعة لا تشبه حديث الثقات. قلت. لا أدري التخليط فيها منه أو من مسلمة وذكره البخاري في فصل من مات من التسعين إلى المائتين وقال أبو حاتم منكر الحديث يكتب حديثه*\n\n<span data-type='title' id=toc-3217>(٣٦١) (سى ق-سليمان)</span>\nبن علي بن عبد الله بن عباس بن عبد المطلب الهاشمي أبو أيوب وقيل أبو محمد المدني البصري عم المنصور (^١). روى عن أبيه وأبي بردة بن موسى وعكرمة. وعنه أولاده جعفر ومحمد وزينب وابن أخيه عبد الملك بن صالح بن علي والأصمعي وزيد بن عبد الحميد بن عبد الرحمن ابن زيد بن الخطاب وعافية بن يزيد الأودي القاضي. ذكره ابن حبان في الثقات وقال يحيى بن سعيد الأموي أوصى علي بن عبد الله إلى ابنه سليمان وإن في ولد محمد بن علي من هو أسن من سليمان وكان سليمان من خيارهم وقال\n_________\n(^١) فى التقريب عم الخليفتين السفاح والمنصور ١٢\n(¬*) أبو عمرو الحراني","vol":"4","page":211},{"text":"أبو القاسم بن عساكر كان كريما جوادا وبلغني أنه كان مقدما عند السفاح والمنصور وولي البصرة والأهواز والبحرين. قال محمد بن سعد توفي بالبصرة سنة اثنتين وأربعين ومائة وهو ابن (٥٩) سنة وكذا أرخ وفاته يعقوب بن سفيان وأبو جعفر الطبري وزاد لسبع بقين من جمادى الآخرة. قلت.\nوقال ابن القطان هو مع شرفه في قومه لا يعرف حاله في الحديث*\n\n<span data-type='title' id=toc-3218>(٣٦٢) (م س ق-سليمان)</span>\nبن على الربعي الأزدي أبو عكاشة البصري روى عن أنس وأبي المتوكل الناجي وأبي الجوزاء (^١) الربعي وبكر بن عبد الله المزني والحسن البصري. وعنه حماد بن زيد وخالد بن الحارث وروح بن عبادة وابن المبارك ووكيع ويحيى القطان ويزيد بن هارون وغيرهم. قال ابن معين ثقة وقال النسائي ليس به بأس وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3219>(٣٦٣) (٤ - سليمان)</span>\nبن عمرو بن الأحوص الجشمي (^٢) ويقال الأزدي الكوفي روى عن أبيه وأمه أم جندب ولهما صحبة. وعنه شبيب بن غرقدة ويزيد بن أبي زياد. ذكره ابن حبان في الثقات. قلت. لكنه نسبه بارقيا وبارق من الأزد وقال ابن القطان مجهول*\n\n<span data-type='title' id=toc-3220>(٣٦٤) (بخ-٤ سليمان)</span>\nبن عمرو بن عبدة ويقال عبيد الليثي العتوارى (^٣)\n_________\n(^١) في هامش الخلاصة نقلا من التهذيب ابو الجوزاء بالجيم والزاي أوس بن عبد الله ١٢\n(^٢) في التقريب (الجشمى) بضم الجيم وفتح المعجمة ١٢ شريف الدين\n(^٣) (العتوارى) في لب اللباب بضم العين المهملة وسكون المثناة وراء آخره نسبة الى عتورة بطن من كنانة ١٢ أبو الحسن","vol":"4","page":212},{"text":"أبو الهيثم المصري. روى عن أبي سعيد الخدري وكان في حجره وأبي هريرة وأبي نضرة وعنه دراج أبو السمح وكعب بن علقمة وعبيد الله بن زحر وعبيد الله ابن المغيرة بن معيقيب وغيرهم قال ابن أبي خيثمة عن ابن معين ثقة وذكره ابن حبان في الثقات. قلت وقال العجلي تابعي ثقة وذكره الفسوي في الثقات*\n\n<span data-type='title' id=toc-3221>(٣٦٥) (سليمان)</span>\nبن عمرو أو ابن فيروز هو ابن أبي سليمان أبو إسحاق الشيباني تقدم* (^١)\n\n<span data-type='title' id=toc-3222>(٣٦٧) (خت م د ت س-سليمان)</span>\nبن قرم (^٢) بن معاذ التيمي الضبي أبو داود النحوي ومنهم من ينسبه إلى جده. روى عن أبي إسحاق السبيعي وأبي يحيى القتات وعطاء بن السائب وابن المنكدر والأعمش وسماك بن حرب وعاصم بن بهدلة وغيرهم. وعنه سفيان الثوري وهو من أقرانه وأبو الجواب وحسين بن محمد المروزي ويعقوب بن إسحاق الحضرمي ويونس بن محمد المؤدب وأبو الأحوص وبكر بن عياش وأبو داود الطيالسي ونسبه إلى جده وغيرهم. قال عبد الله بن أحمد بن حنبل كان أبي يتتبع حديث قطبة بن عبد العزيز وسليمان بن قرم ويزيد بن عبد العزيز بن سياه وقال هؤلاء قوم ثقات وهم أتم حديثا من سفيان وشعبة وهم أصحاب كتب وإن كان سفيان وشعبة أحفظ منهم وقال محمد بن عوف عن أحمد لا أرى به بأسا لكنه كان يفرط في التشيع وقال ابن معين ضعيف وقال مرة ليس بشيء وقال أبو زرعة ليس بذاك وقال أبو حاتم ليس بالمتين وقال النسائي ضعيف وقال ابن عدي\n_________\n(^١) (سليمان) بن عمرو الشيبانى في سليمان بن أبي سليم ١٢ هامش الاصل\n(^٢) قرم في التقريب بفتح القاف وسكون الراء المهملة ١٢ ابو الحسن","vol":"4","page":213},{"text":"له أحاديث حسان أفراد وهو خير من سليمان بن أرقم بكثير وتدل صورة سليمان هذا على أنه مفرط في التشيع وفرق بينه وبين سليمان بن معاذ الضبي فقال لم أر للمتقدمين فيه كلاما وفي بعض ما يروي مناكير وقد قال غير واحد أن سليمان بن معاذ هو سليمان بن قرم منهم أبو حاتم. قلت. وممن فرق بينهما ابن حبان تبعا للبخاري ثم ابن القطان وذكر عبد الغني بن سعيد في إيضاح الإشكال أن من فرق بينهما فقد أخطأ وكذا قال الدارقطني وأبو القاسم الطبراني وقال ابن حبان كان رافضيا غاليا في الرفض ويقلب الأخبار مع ذلك وقال في الثقات سليمان بن معاذ يروي عن سماك وعنه أبو داود وجزم ابن عقدة بأنه سليمان بن قرم وأن أبا داود الطيالسي أخطأ في قوله سليمان بن معاذ قال الآجري عن أبي داود كان يتشيع وذكره الحاكم في باب من عيب على مسلم إخراج حديثهم وقال غمزوه بالغلو في التشيع وسوء الحفظ جميعا أعني سليمان بن قرم والحاصل أن أحدا لم يقل سليمان بن معاذ إلا الطيالسي وتبعه ابن عدي فإن كان معاذ اسم جده فلم يخطئ والله أعلم*\n\n<span data-type='title' id=toc-3223>(٣٦٨) (سليمان)</span>\nبن قسيم هو ابن يسير يأتي*\n\n<span data-type='title' id=toc-3224>(٣٦٩) (ق-سليمان)</span>\nبن قيس اليشكري (^١) البصري. روى عن جابر وأبي سعيد الخدري وأبي سعد الأزدي. وعنه القاسم بن أبي بزة وقتادة وعمرو بن دينار وأبو بشر جعفر بن أبي وحشية والجعد أبو عثمان. قال البخاري يقال إنه مات في حياة جابر بن عبد الله ولم يسمع منه قتادة ولا أبو بشر ولا نعرف لأحد\n_________\n(^١) (اليشكرى) في لب اللباب بفتح المثناة وسكون المعجمة وضم الكاف وراء مهملة نسبة الى يشكر بن وائل بن قاسط ١٢ ابو الحسن","vol":"4","page":214},{"text":"منهم سماعًا إلا أن يكون عمرو بن دينار سمع منه في حياة جابر وقال أبو زرعة والنسائي ثقة وقال أبو حاتم جالس جابرا وكتب عنه صحيفة وتوفي وروى أبو الزبير وأبو سفيان والشعبي عن جابر وهم قد سمعوا من جابر وأكثره من الصحيفة وكذلك قتادة وقال أبو داود مات قبل جابر في فتنة ابن الزبير وقال ابن حبان في الثقات فقال مات في فتنة ابن الزبير قبل جابر. قلت. بقية كلام ابن حبان لم يره أبو بشر وقال الدوري سمعت يحيى يقول سليمان اليشكري لم يسمع منه قتادة ولا عمرو بن دينار وذلك أنه قتل في فتنة ابن الزبير وقال العجلي بصري تابعي ثقة وذكره البخاري في فصل من مات ما بين السبعين إلى الثمانين وأغرب الحميدي في الجمع فزعم في الحديث الرابع من المتفق عليه من مسند جابر أن سليمان هذا هو والد فليح بن سليمان وهو خطأ كما سيظهر في ترجمة فليح*\n\n<span data-type='title' id=toc-3225>(٣٧٠) (ع-سليمان)</span>\nبن كثير العبدي أبو داود ويقال أبو محمد البصري.\nروى عن حصين بن عبد الرحمن وحميد الطويل وعمرو بن دينار والزهري ويحيى بن سعيد وأبي ريحانة عبد الله بن مطر وداود بن أبي هند وغيرهم. وعنه حبان بن هلال وعبد الرحمن بن مهدي وزيد بن هارون وأخوه محمد بن كثير وأبو الوليد الطيالسي وسعيد بن سليمان وعفان وموسى بن إسماعيل وغيرهم. قال ابن معين ضعيف وقال الآجري عن أبي داود سليمان بن كثير أخو محمد بن كثير أصله من واسط يقال له أبو داود الواسطي كان يصحب سفيان بن حسين وقال النسائي ليس به بأس إلا في الزهري فإنه يخطئ عليه","vol":"4","page":215},{"text":"وقال أبو حاتم يكتب حديثه. قلت. وقال العجلي جائز الحديث لا بأس به وقال العقيلي واسطي سكن البصرة. مضطرب الحديث عن ابن شهاب وهو في غيره أثبت وقال الذهلي نحو ذلك قبله وقال ابن حبان كان يخطئ كثيرا فأما روايته عن الزهري فقد اختلطت عليه صحيفته فلا يحتج بشيء ينفرد به عن الثقات. مات سنة ثلاث وثلاثين ومائة وقال ابن عدي لم أسمع أحدا في روايته عن غير الزهري شيئا قال وله عن الزهري وعن غيره أحاديث صالحة ولا بأس به*\n\n<span data-type='title' id=toc-3226>(٣٦١) (د-سليمان)</span>\nبن كنانة الأموي مولى عثمان. روى عن عبد الله بن أبي سفيان مولى ابن أبي أحمد وعبد الرحمن الأشهلي. وعنه زيد بن الحباب وأبو عامر العقدي والواقدي. قال ابن أبي حاتم عن أبيه لا أعرفه. له عند أبي داود حديث واحد يأتي في ترجمة عدي بن زيد*\n\n<span data-type='title' id=toc-3227>(٣٦٢) (د-سليمان)</span>\nبن كندير (^١) أبو صدقة العجلي. روى عن أنس. وعنه شعبة. قال الآجري عن أبي داود سليمان بن كندير هو أبو صدقة أثنى عليه شعبة كذا قال وقال أبو حاتم وغير واحد اسم أبي صدقة توبة وهو مولى أنس ولما ذكروا سليمان بن كندير عرفوه بالرواية عن ابن عمر. قلت. وكذا قال ابن حبان في الثقات سليمان بن كندير يروي عن ابن عمر وعنه محمد ابن مروان شيخ كوفي وقال النسائي في التمييز سليمان بن كندير ليس به بأس وقال في الكنى أبو صدقة سليمان بن كندير أنا إسحاق أنا محمد بن\n_________\n(^١) بسكون النون وفي الخلاصة كندر بحذف التحتانية ١٢ ابو الحسن","vol":"4","page":216},{"text":"مروان ثنا سليمان بن كندير ويكنى أبا صدقة أنه صلى إلى جنب ابن عمر ثم قال أبو صدقة توبة رُوِي عن أنس ثقة وقال مسلم في الرواة عن شعبة أبو صدقة سليمان بن كندير سمع ابن عمر روى عنه شعبة وقال ابن أبي حاتم سليمان بن كندير أبو صدقة العجلي روى عن ابن عمرو روى عنه شعبة ومحمد بن مروان وقال أبو أحمد الحاكم في الكنى أبو صدقة سليمان بن كندير العجلي البصري سمع ابن عمر روى عنه شعبة. قال وهذا مما يشتبه على الناس لأن شعبة قد حدث عنهما جميعا يعني هذا وأبا صدقة مولى أنس لكن أحدهما غير الآخر لخصته لكيلا يشتبه ثم ساق بسنده إلى شعبة عن أبي صدقة قال صليت إلى جنب ابن عمر. قلت. فتبين من هذا جميعه أن سليمان بن كندير إنما يروي عن ابن عمر لا عن أنس وأن توبة هو الذي يروي عن أنس وأن كلا منهما يكنى أبا صدقة وأن شعبة روى عنهما جميعا وبسبب ذلك دخل الوهم على أبي داود والله أعلم*\n\n<span data-type='title' id=toc-3228>(٣٦٣) (سليمان)</span>\nبن كيسان أبو عيسى الخراساني في الكنى*\n\n<span data-type='title' id=toc-3229>(٣٦٤) (س-سليمان)</span>\nبن محمد بن سليمان بن حميد بن معدي كرب بن عبد كلال الرعيني أبو أيوب الحمصي. روى عن بقية. وعنه النسائي وقال صالح وسعيد بن عمرو البردعي قال ابن أبي حاتم توفي قبل دخول حمص بسنة. ذكره صاحب الكمال وقال المزي لم أقف على رواية عنه وقال الذهبي عن ابن عساكر أنه روى عنه*\n\n<span data-type='title' id=toc-3230>(٣٦٥) (ع-سليمان)</span>\nبن محمد المباركي تقدم في ابن داود*","vol":"4","page":217},{"text":"<span data-type='title' id=toc-3231>(٣٦٦) (صد-سليمان)</span>\nبن محمد بن محمود بن عبد الله بن محمد بن مسلمة الأنصاري الحارثي المدني ومنهم من أسقط عبد الله من نسبه. روى عن عمه جعفر بن محمود وسعيد بن زيد الأشهلي. وعنه ابن عمه إبراهيم بن جعفر بن محمود وسعد ابن سعيد الأنصاري. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3232>(٣٦٧) (مد-سليمان)</span>\nبن محمد بن يحيى بن عروة بن الزبير بن العوام الأسدي المدني. روى عن عبد الله بن عبد العزيز العمري في بعث النبي ﵌ عليا على اليمن وعن أبيه محمد بن يحيى. وعنه محمد بن المغيرة المخزومي ويحيى بن إبراهيم بن أبي قتيلة* (^١)\n\n<span data-type='title' id=toc-3233>(٣٦٨) (ع-سليمان)</span>\nبن أبي مسلم المكي الأحول خال ابن أبي نجيح يقال اسم أبي مسلم عبد الله. روى عن طارق بن شهاب وسعيد بن جبير ومجاهد وعطاء وابى سلمة ابن عبد الرحمن وطاوس وغيرهم. وعنه ابن جريج وحسين المعلم وشعبة وابن عيينة وإبراهيم بن نافع المكي وغيرهم. قال الحميدي عن سفيان ثنا سليمان الأحول وكان ثقة وقال أحمد وابن معين وأبو حاتم وأبو داود والنسائي ثقة. قلت. وذكره ابن حبان في الثقات وقال ابن شاهين في الثقات قال أحمد هو ثقة ثقة وقال العجلي ثقة ونقل ابن خلفون عن ابن وضاح توثيقه*\n\n<span data-type='title' id=toc-3234>(٣٦٩) (م د س-سليمان)</span>\nبن مسهر الفزاري الكوفي. روى عن خرشة ابن الحر. وعنه إبراهيم النخعي وهو من أقرانه والأعمش. قال النسائي ثقة وذكره ابن حبان في الثقات. قلت. في الطبقة الثالثة وذكره ابن منده في\n_________\n(^١) سليمان بن مسكين في سلام- (سليمان) بن مسلم الهنائي في سليمان ابن داود ١٢ هامش الاصل","vol":"4","page":218},{"text":"كتاب الصحابة وخطأه أبو نعيم وقال بل هو تابعي وقال العجلي ثقة*\n\n<span data-type='title' id=toc-3235>(٣٧٠) (سي-سليمان)</span>\nبن مطر النيسابوري. روى عن ابن عيينة ووكيع.\nوعنه النسائي في اليوم والليلة وأبو أحمد الفراء وأحمد بن سلمة وعلي بن الحسن ابن أبي عيسى الهلالي. قلت. وذكر الحاكم في تاريخ نيسابور أنه روى عنه أيضا الحسن بن بشر والحسين بن محمد بن زياد القباني. قال الحاكم قرأت بخط أبي عمرو المستملي سمعت أبا أحمد يعني الفراء يقول كان اجتماعنا عند سليمان بن مطر وكان بارا بأهل العلم*\n\n<span data-type='title' id=toc-3236>(٣٧١) (سليمان)</span>\nبن معاذ الضبي هو سليمان بن قرم بن معاذ تقدم*\n\n<span data-type='title' id=toc-3237>(٣٧٢) (م ت س-سليمان)</span>\nبن معبد بن كوسجان (^١) المروزي أبو داود السنجي النحوي وسنج من نواحي مرو. روى عن عبد الرزاق والنضر ابن شميل والأصمعي والحسين بن حفص الأصبهاني وجعفر بن عون وعمرو بن عاصم ومحمد بن خالد بن عثمة وعارم وعثمان بن عمر بن فارس وسليمان بن حرب ومعلى بن أسد وغيرهم. وعنه مسلم والترمذي والنسائي وإبراهيم بن الجنيد الختلي وأبو حاتم ومحمد بن عبد الله الحضرمي وابن أبي داود وابن خراش ومحمد بن عقيل البلخي وجماعة. قال النسائي ثقة وقال الخطيب رحل في طلب العلم إلى العراق والحجاز واليمن ومصر وقدم بغداد وذاكر الحفاظ بها وذكره ابن حبان في الثقات وقال مات سنة سبع وخمسين ومأتين زاد غيره في ذي الحجة. قلت. هو مولى إسحاق القراب\n_________\n(^١) في التقريب (كوسجان) بمهملة ثم جيم و(السنجى) بكسر المهملة بعدها نون ساكنة ثم جيم ١٢ أبو الحسن","vol":"4","page":219},{"text":"وقال الحازمي كان أديبا شاعرا وله تاريخ وقال مسلمة مروزي ثقة ونقل الصريفيني عن ابن خراش توثيقه وقال صاحب الزهرة روى عنه مسلم تسعة أحاديث*\n\n<span data-type='title' id=toc-3238>(٣٧٣) (ع-سليمان)</span>\nبن المغيرة القيسي مولاهم أبو سعيد البصري. روى عن أبيه وثابت البناني وحميد بن هلال والحسن وابن سيرين والجريري وأبي موسى الهلالي. وعنه الثوري وشعبة وماتا قبله وبهز بن أسد وحبان بن هلال وأبو أسامة وأبو داود وأبو الوليد الطيالسيان وزيد بن الحباب وشبابة بن سوار وعبد الصمد بن عبد الوارث وابن مهدي ومعتمر بن سليمان وابن المبارك وأبو عامر عبد الملك بن عمرو العقدي والنضر بن شميل وأبو النضر ووكيع ويحيى ابن آدم ويزيد بن هارون وعفان وآدم بن أبي إياس وعاصم بن علي وسليمان ابن حرب ومسلم بن إبراهيم وأبو نعيم وموسى بن إسماعيل وعلي بن عبد الحميد وشيبان بن فروخ وهدبة بن خالد وجماعة. قال قراد أبو نوح سمعت شعبة يقول سليمان بن المغيرة سيد أهل البصرة وقال أبو داود الطيالسي ثنا سليمان بن المغيرة وكان خيارا من الرجال وقال عبد الله بن داود الخريبي ما رأيت بالبصرة أفضل من سليمان بن المغيرة ومرحوم بن عبد العزيز وقال أبو طالب عن أحمد ثبت ثبت وقال إسحاق بن منصور عن يحيى بن معين ثقة ثقة وقال ابن سعد كان ثقة ثبتا وقال ابن المديني لم يكن في أصحاب ثابت أثبت من حماد بن سلمة ثم بعده سليمان بن المغيرة ثم بعده حماد بن زيد وقال النسائي ثقة وقال البخاري عن محمد بن محبوب مات سنة خمس وستين ومائة. قلت. وذكر أبو زرعة الدمشقي","vol":"4","page":220},{"text":"عن سليمان بن حرب أنه قال ثنا سليمان بن المغيرة الثقة المأمون وقال يعقوب بن شيبة سمعت عبد الله بن مسلمة بن قعنب ما رأيت بصريا أفضل منه وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة هو ثقة وذكره ابن حبان في الثقات ونقل ابن خلفون عن ابن نمير والعجلي وغيرهما توثيقه وقال أبو مسعود الدمشقي في الأطراف في مسند أنس ليس لسليمان بن المغيرة عند البخاري غير هذا الحديث الواحد وقرنه بغيره وقال البزار كان من ثقات أهل البصرة*\n\n<span data-type='title' id=toc-3239>(٣٧٤) (ق-سليمان)</span>\nبن أبي المغيرة العبسي (^١) أبو عبد الله الكوفي. روى عن سعيد بن جبير وعلي بن الحسين بن علي والقاسم بن محمد وغيرهم. وعنه السفيانان وشعبة وأبو عوانة وغيرهم. قال علي بن الحسن الهسنجاني عن أحمد ثنا سفيان ثنا سليمان بن أبي المغيرة ثقة خيار وقال ابن معين ثقة وقال أبو زرعة شيخ وذكره ابن حبان في الثقات. له في ابن ماجه حديث واحد كان الرجل يقوت أهله قوتا فيه سعة*\n\n<span data-type='title' id=toc-3240>(٣٧٥) (س-سليمان)</span>\nبن منصور البلخي أبو الحسن ويقال أبو هلال بن أبي هلال الدهني (^٢) البزار. روى عن أبي الأحوص وابن عيينة ومسلم ابن خالد وعبد الجبار بن الورد وابن المبارك وغيرهم. روى عنه النسائي وأحمد بن علي الأبار ومحمد بن علي الترمذي الحكيم. ذكره ابن حبان\n_________\n(^١) العبسى في التقريب والخلاصة بالموحدة ١٢\n(^٢) الدهني في الخلاصة بضم المهملة وزاد فى التقريب سليمان بن منصور الجرمى لقبه زرغنده بفتح الزاي وسكون الراء بعدها معجمة مفتوحة ثم نون ساكنة ١٢ شريف الدين","vol":"4","page":221},{"text":"في الثقات وقال مستقيم الحديث وقال غيره مات سنة اربعين ومأتين. قلت. وقال النسائي لا بأس به*\n\n<span data-type='title' id=toc-3241>(٣٧٦) (ع-سليمان)</span>\nبن مهران الأسدي الكاهلي. مولاهم أبو محمد الكوفي الأعمش يقال أصله من طبرستان وولد بالكوفة. وروى عن أنس ولم يثبت له منه سماع وعبد الله بن أبي أوفى يقال إنه مرسل وزيد بن وهب وأبي وائل وأبي عمرو الشيباني وقيس بن أبي حازم وإسماعيل بن رجاء وأبي صخرة جامع ابن شداد وأبي ظبيان بن جندب وخيثمة بن عبد الرحمن الجعفي وسعد بن عبيدة وأبي حازم الأشجعي وسليمان بن مسهر وطلحة بن مصرف وأبي سفيان طلحة بن نافع وعامر الشعبي وإبراهيم النخعي وعبد الله بن مرة وعبد العزيز ابن رفيع عبد الملك بن عمير وعدي بن ثابت وعمارة بن عمير وعمارة ابن القعقاع ومجاهد بن جبر وأبي الضحى ومنذر الثوري وهلال بن يساف وخلق كثير. وعنه الحكم بن عتيبة وزبيد اليامي وأبو إسحاق السبيعي وهو من شيوخه وسليمان التيمي وسهيل بن أبي صالح وهو من أقرانه ومحمد بن واسع وشعبة والسفيانان وإبراهيم بن طهمان وجرير بن حازم وأبو إسحاق الفزاري وإسرائيل وزائدة وأبو بكر بن عياش وشيبان النحوي وعبد الله بن إدريس وابن المبارك وابن نمير والخريبي وعيسى ابن يونس وفضيل بن عياض ومحمد بن عبد الرحمن الطفاوي وهشيم وأبو شهاب الحناط وخلائق من أواخرهم أبو نعيم وعبيد الله بن موسى. قال ابن المديني لم يحمل عن أنس إنما رآه يخضب ورآه يصلي وقال ابن معين","vol":"4","page":222},{"text":"كلما روى الأعمش عن أنس مرسل وقال أبو حاتم لم يسمع من ابن أبي أوفى ولا من عكرمة وقال ابن المنادي قد رأى أنس بن مالك إلا أنه لم يسمع منه ورأى أبا بكرة الثقفي وأخذ له بركابه فقال له يا بني إنما أكرمت ربك وقال وكيع عن الأعمش رأيت أنس بن مالك وما منعني أن أسمع منه إلا استغنائي بأصحابي وقال ابن المديني حفظ العلم على أمة محمد ﵌ ستة عمرو بن دينار بمكة والزهري بالمدينة وأبو إسحاق السبيعي والأعمش بالكوفة وقتادة ويحيى بن أبي كثير بالبصرة وقال أبو بكر بن عياش عن مغيرة لما مات إبراهيم اختلفنا إلى الأعمش في الفرائض وقال هشيم ما رأيت بالكوفة أحدا أقرأ لكتاب الله منه وقال ابن عيينة سبق الأعمش أصحابه بأربع كان أقرأهم للقرآن وأحفظهم للحديث وأعلمهم بالفرائض وذكر خصلة أخرى وقال يحيى بن معين كان جرير إذا حدث عن الأعمش قال هذا الديباج الخسرواني وقال شعبة ما شفاني أحد في الحديث ما شفاني الأعمش وقال عبد الله بن داود الخريبي كان شعبة إذا ذكر الأعمش قال المصحف المصحف وقال عمرو بن علي كان الأعمش يسمى المصحف لصدقه وقال ابن عمار ليس في المحدثين أثبت من الأعمش ومنصور ثبت أيضا إلا أن الأعمش أعرف بالمسند منه وقال العجلي كان ثقة ثبتا في الحديث وكان محدث أهل الكوفة في زمانه ولم يكن له كتاب وكان رأسا في القرآن عسرا سيئ الخلق عالما بالفرائض وكان لا يلحن حرفا وكان فيه تشيع ويقال إن الأعمش ولد يوم قتل الحسين وذلك يوم عاشوراء سنة (٦١) وقال","vol":"4","page":223},{"text":"عيسى بن يونس لم نر مثل الأعمش ولا رأيت الأغنياء والسلاطين عند أحد أحقر منهم عند الأعمش مع فقره وحاجته وقال يحيى بن سعيد القطان كان من النساك وهو علامة الإسلام وقال وكيع اختلفت إليه قريبا من سنتين ما رأيته يقضي ركعة وكان قريبا من سبعين سنة لم تفته التكبيرة الأولى وقال الخريبي مات يوم مات وما خلف أحدا من الناس أعبد منه وكان صاحب سنة وقال ابن معين ثقة وقال النسائي ثقة ثبت وقال أبو عوانة وغيره مات سنة (٤٧) وقال أبو نعيم مات سليمان سنة ثمان وأربعين ومائة في ربيع الأول وهو ابن (٨٨) سنة وفيها أرخه غير واحد. قلت. وقال أبو زرعة الدمشقي سمعت أبا نعيم يقول لم يرو الأعمش عن قيس بن أبي حازم شيئا وقال ابن أبي حاتم في المراسيل قال أحمد بن حنبل لم يسمع من شمر بن عطية قال وقال أبي لم يسمع من أبي صالح مولى أم هانئ هو مدلس عن الكلبي وقال أبي لم يسمع من عكرمة ولم يلق مطرفا ولم يسمع من عبد الرحمن يعني ابن يزيد وقال أبو بكر البزار لم يسمع من أبي سفيان شيئا وقد روى عنه نحو مائة حديث وإنما هي صحيفة عرفت وذكره ابن حبان في ثقات التابعين وقال رأى أنسا بمكة وواسط وروى عنه شبيها بخمسين حديثا ولم يسمع منه إلا أحرفا معدودة وكان مدلسا أخرجناه في التابعين لأن له حفظا ويقينا وإن لم يصح له سماع المسند من أنس ولد قبل مقتل الحسين بسنتين ومات سنة (١٤٥) وقال الكديمي ثنا عبيد الله بن موسى عن الأعمش ما سمعت من أنس إلا حديثا واحدا سمعته يقول قال رسول الله ﵌ طلب العلم فريضة على كل مسلم. قلت.","vol":"4","page":224},{"text":"والكديمي متهم وقال أحمد بن عبد الجبار العطاردي عن ابن فضيل عن الأعمش قال رأيت أنسا بال فغسل ذكره غسلا شديدا ثم مسح لى خفيه وصلى بنا وحدثنا في بيته. قلت. والعطاردي مضعف وقال الدوري عن ابن معين قد رأى الأعمش أنسا وكذا قال أبو حاتم وقال عبد الله بن أحمد عن أبيه الأعمش عن أبي صالح يعني مولى أم هانئ منقطع وقال يعقوب بن شيبة في مسنده ليس يصح للأعمش عن مجاهد إلا أحاديث يسيرة قلت لعلي بن المديني كم سمع الأعمش من مجاهد قال لا يثبت منها إلا ما قال سمعت هي نحو من عشرة وإنما أحاديث مجاهد عنده عن أبي يحيى القتات وقال عبد الله بن أحمد عن أبيه في أحاديث الأعمش عن مجاهد قال أبو بكر بن عياش عنه حدثنيه ليث عن مجاهد وقال عبد الله بن أحمد عن ابن معين لم يسمع الأعمش من أبي السفر إلا حديثا واحدا ولم يسمع من أبي عمرو الشيباني شيئا وحكى الحاكم عن ابن معين أنه قال أجود الأسانيد الأعمش عن إبراهيم عن علقمة عن عبد الله فقال له إنسان الأعمش مثل الزهري فقال برئت من الأعمش أن يكون مثل الزهري الزهري يرى العرض والإجازة ويعمل لبني أمية والأعمش فقير صبور مجانب للسلطان ورع عالم بالقرآن. وقال الخليلي رأى أنسا ولم يرزق السماع منه وما يرويه عن أنس ففيه إرسال وقول ابن المنادي الذي سلف أن الأعمش أخذ بركاب أبي بكرة الثقفي غلط فاحش لأن الأعمش ولد إما سنة (٦١) أو سنة (٥٩) على الخلف في ذلك وأبو بكرة مات سنة إحدى أو اثنتين وخمسين فكيف يتهيأ أن يأخذ بركاب من","vol":"4","page":225},{"text":"مات قبل مولده بعشر سنين أو نحوها وكأنه كان والله أعلم أخذ بركاب ابن أبي بكرة فسقطت ابن وثبت الباقي وانى لا تعجب من المؤلف مع حفظه ونقده كيف خفي عليه هذا* (^١)\n\n<span data-type='title' id=toc-3242>(٣٧٧) (مق ٤ - سليمان)</span>\nبن موسى الأموي. مولاهم أبو أيوب ويقال أبو الربيع ويقال أبو هشام الدمشقي الأشدق فقيه أهل الشام في زمانه. أرسل عن جابر ومالك بن يخامر السكسكي الدمشقي وأبي سيارة المتعي. وروى عن واثلة ابن الأسقع وأبي أمامة وطاوس والزهري ونافع وأبي الأشعث الصنعاني وكريب وعمرو بن شعيب ومكحول وعطاء وغيرهم. وعنه ابن جريج وسعيد ابن عبد العزيز وزيد بن واقد وبرد بن سنان والأوزاعي وأبو معبد حفص بن غيلان وعبد الرحمن بن الحارث بن عياش بن أبي ربيعة ومحمد بن راشد المكحولي ومعاوية بن يحيى الصدفي ومسرة بن معبد والزبيدي وثور بن يزيد وجماعة. قال سعيد بن عبد العزيز سليمان بن موسى كان أعلم أهل الشام بعد مكحول وقال عطاء بن أبي رباح سيد شباب أهل الشام سليمان بن موسى وقال الزهري سليمان بن موسى أحفظ من مكحول وقال عثمان الدارمي عن دحيم ثقة وعن ابن معين ثقة في الزهري وقال ابن معين سليمان بن موسى عن مالك ابن يخامر مرسل وعن جابر مرسل وقال أبو مسهر لم يدرك سليمان بن موسى كثير بن مرة ولا عبد الرحمن بن غنم وقال المفضل بن غسان الغلابي لم يلق أبا سيارة والحديث مرسل وقال أبو حاتم محله الصدق وفي حديثه بعض\n_________\n(^١) (سليمان) بن مهران الشيبانى في سليمان بن أبي سليمان ١٢ هامش الاصل","vol":"4","page":226},{"text":"الاضطراب ولا أعلم أحدا من أصحاب مكحول أفقه منه ولا أثبت منه وقال البخاري عنده مناكير وقال النسائي أحد الفقهاء وليس بالقوي في الحديث وقال في موضع آخر في حديثه شيء وقال ابن عدي وسليمان بن موسى فقيه راو حدث عنه الثقات وهو أحد علماء أهل الشام وقد روى أحاديث ينفرد بها لا يرويها غيره وهو عندي ثبت صدوق وقال دحيم مات سنة (١٥) وقال خليفة وغير واحد مات سنة تسع عشرة ومائة. قلت. وقال الدارقطني في العلل من الثقات أثنى عليه عطاء والزهري وقال ابن سعد كان ثقة أثنى عليه ابن جريج وقال ابن حبان في الثقات مات سنة (١٥) من شربة سقيها وكان فقيها ورعا وذكر العقيلي عن ابن المديني كان من كبار أصحاب مكحول وكان خولط قبل موته بيسير وذكره ابن المديني في الطبقة الثالثة من أصحاب نافع وقال يحيى بن معين ليحيى بن أكثم سليمان بن موسى ثقة وحديثه صحيح عندنا*\n\n<span data-type='title' id=toc-3243>(٣٧٨) (د-سليمان)</span>\nبن موسى الزهري أبو داود الكوفي. خراساني الأصل. سكن الكوفة ثم تحول إلى دمشق. روى عن جعفر بن سعد بن سمرة بن جندب ودلهم بن صالح وإسماعيل بن عبد الملك بن أبي الصفير ويوسف بن صهيب وجماعة. وعنه يحيى بن حسان والوليد بن مسلم وهشام بن عمار. قال العباس ابو الوليد الخلال ثنا مروان بن محمد ثنا سليمان بن موسى الكوفي وكان ثقة وقال أبو داود كوفي نزل دمشق ليس به بأس وقال أبو حاتم أرى حديثه مستقيما محله الصدق صالح الحديث وقال العقيلي سليمان بن موسى عن دلهم","vol":"4","page":227},{"text":"ابن صالح لا يتابع على حديثه ولا يعرف إلا به وذكره ابن حبان في الثقات. قلت. وذكر العقيلي عن البخاري أنه قال منكر الحديث وذكر ابن أبي حاتم أنه روى عن مسعر وحكى ابن خلفون أن بعضهم فرق بين الذي روى عن مسعر وبين الذي عن جعفر بن سعد قال والصحيح أنهما واحد عندي. قلت. الذي فرق بينهما هو الخطيب في المتفق والمفترق وحكى ابن عساكران أبا زرعة ذكره في الضعفاء*\n\n<span data-type='title' id=toc-3244>(٣٧٩) (د-سليمان)</span>\nبن أبي يحيى حجازي. روى عن أبي هريرة وابن عمر وعنه ابن عجلان وداود بن قيس وأبو مودود وعبد العزيز بن أبي سليمان قال أبو حاتم ما بحديثه بأس وذكره ابن حبان في الثقات. روى له أبو داود حديثا واحدا في الجمع بين المغرب والعشاء* (^١)\n\n<span data-type='title' id=toc-3245>(٣٨٠) (سليمان)</span>\nبن يزيد أبو المثنى الكعبي في الكنى*\n\n<span data-type='title' id=toc-3246>(٣٨١) (ع-سليمان)</span>\nبن يسار الهلالي أبو أيوب ويقال أبو عبد الرحمن ويقال أبو عبد الله المدني مولى ميمونة ويقال كان مكاتبا لأم سلمة. روى عن ميمونة وأم سلمة وعائشة وفاطمة بنت قيس وحمزة بن عمرو الأسلمي وزيد بن ثابت وابن عباس وابن عمر وجابر وعبد الله بن عباس والمقداد بن الأسود وأبي رافع مولى النبي ﵌ وأبي سعيد وأبي هريرة والربيع بنت معوذ وسلمة بن صخر البياضي وقيل لم يسمع منه والفضل بن عباس ولم يسمع منه وعبد الله بن حذافة يقال مرسل وجعفر بن عمرو بن أمية الضمري\n_________\n(^١) عن ابن عمر ما جمع رسول الله ﵌ بين المغرب والعشاء قط في سفر الا مرة ١٢ هامش","vol":"4","page":228},{"text":"وعبد الله بن الحارث بن نوفل وعبد الرحمن بن جابر بن عبد الله وعراك بن مالك ومالك بن أبي عامر الأصبحي وعمرة بنت عبد الرحمن وغيرهم. وعنه عمرو بن دينار وعبد الله بن دينار وعبد الله بن الفضل الهاشمي وأبو الزناد وبكير بن الأشج وجعفر بن عبد الله بن الحكم وسالم أبو النضر وصالح بن كيسان وعمرو بن ميمون ومحمد بن أبي حرملة والزهري ومكحول ونافع مولى ابن عمرو يحيى بن سعيد الأنصاري ويعلى بن حكيم ويونس بن سيف وجماعة. ذكر أبو الزناد أنه أحد الفقهاء السبعة أهل فقه وصلاح وفضل وقال الحسن بن محمد ابن الحنفية سليمان بن يسار عندنا أفهم من ابن المسيب وكان ابن المسيب يقول للسائل اذهب إلى سليمان بن يسار فإنه أعلم من بقي اليوم وقال مالك كان سليمان من علماء الناس بعد ابن المسيب وقال أبو زرعة ثقة مأمون فاضل عابد وقال الدوري عن ابن معين ثقة وقال النسائي أحد الأئمة وقال ابن سعد كان ثقة عالما رفيعا فقيها كثير الحديث. مات سنة سبع ومائة وهو ابن (٧٣) سنة وكذا أرخه غير واحد وقيل مات سنة (٩٤) وقيل سنة (١٠٠) وقيل سنة (٣) وقيل سنة (٤) وقيل سنة (١٠٩). قلت. وقال ابن حبان في الثقات وهبت ميمونة ولاءه لابن عباس وكان من فقهاء المدينة وقرائهم وحكى في وفاته أقوالا منها سنة عشر ومائة وصححه. قال وكان مولده سنة (٢٤) وأخرج في صحيحه حديثه عن المقداد وقال قد سمع سليمان من المقداد وهو ابن دون عشر سنين انتهى وقد أخرج ابن أبي شيبة عن ابن عيينة عن عمرو بن دينار قال وهبت ميمونة ولاءه لابن عباس. وقال البيهقي مولد","vol":"4","page":229},{"text":"سليمان سنة (٢٧) أو بعدها فحديثه عن المقداد مرسل قاله الشافعي وغيره وقال البخاري لم يسمع من سلمة بن صخر وقال ابن أبي حاتم في المراسيل وأبو عمرو بن عبد البر في التمهيد حديثه عن أبي رافع مرسل كذا قالا وحديثه عنه في مسلم وصرح بسماعه منه عند ابن أبي خيثمة في تاريخه وقال البزار لم يسمع من عائشة. قلت. وهو مردود فقد ثبت سماعه منها في صحيح البخاري وقال العجلي مدني تابعي ثقة مأمون فاضل عابد* (^١)\n\n<span data-type='title' id=toc-3247>(٣٨٢) (ق-سليمان)</span>\nبن يسير (^٢) ويقال ابن أسير ويقال ابن قسيم النخعي أبو الصباح الكوفي. مولى إبراهيم النخعي. روى عن مولاه وقيس بن رومي وهمام بن الحارث والحر بن الصباح. وعنه الثوري وشعبة ويعلى بن عبيد وعيسى بن يونس وعبيد الله بن موسى وغيرهم. قال عمرو بن علي عن يحيى ابن سعيد روى شعبة عن أبي الصباح سليمان بن يسير وهو ضعيف روى عن همام أحاديث منكرة وقال ابن المثنى ما سمعت يحيى ولا عبد الرحمن يحدثان عن سفيان عنه بشيء وقال أحمد وابن معين ليس بشيء وقال البخاري ليس بالقوي عندهم وقال أبو زرعة واهي الحديث ضعيفه وقال أبو حاتم ضعيف الحديث ليس بمتروك وقال الآجري عن أبي داود كان عالما بإبراهيم النخعي وهو ضعيف ليس هو عندهم بشيء وقال يحيى القطان سماه لي سفيان سليمان بن قسيم كانما\n_________\n(^١) (سليمان) بن يسار المزنى صوابه ابن سنان- (سليمان) بن يسار بن عبد الرحمن في سليمان عبد الرحمن بن عيسى ١٢ هامش\n(^٢) فى الخلاصة (يسير) بضم اوله (وابو الصباح) في التقريب بالموحدة ١٢ ابو الحسن","vol":"4","page":230},{"text":"كنى عنه وقال الجوزجاني ليس بمقنع وقال ابن عدي ليس حديثه بالكثير وكله عن إبراهيم مقاطيع وهو إلى الضعف أقرب. وروى له ابن ماجه حديثا واحدا في أجر القرض. قلت. وقال العجلي شيخ قديم ضعيف الحديث وقال يعقوب بن سفيان والدارقطني ضعيف وقال النسائي وعلي بن الجنيد متروك وقال ابن حبان كان إمام النخع وهو الذي يقال له ابن قسيم وابن شقير وابن سفيان كله واحد يأتي بالمعضلات عن الثقات*\n\n<span data-type='title' id=toc-3248>(٣٨٣) (د ت-سليمان)</span>\nالأسود الناجي (^١) البصري أبو محمد. روى عن أبي المتوكل الناجي وابن سيرين. وعنه وهيب بن خالد وسعيد بن أبي عروبة وعبد العزيز بن المختار ويزيد بن زريع ومحمد بن عبد الله الأنصاري وغيرهم قال ابن سعد كان نازلا في بني ناجية وكانت عنده أحاديث وقال ابن معين ثقة وذكره ابن حبان في الثقات. قلت. لكنه قال فيه سليمان بن الأسود ويقال سليمان الأسود ونقل ابن خلفون توثيقه عن ابن المديني وأحمد ابن صالح وغيرهما*\n\n<span data-type='title' id=toc-3249>(٣٨٤) (سليمان)</span>\nالكلابي. عن هشام بن عروة. وعنه أبو بكر بن أبي شيبة هو عبدة بن سليمان يأتي*\n\n<span data-type='title' id=toc-3250>(٣٨٥) (د فق-سليمان)</span>\nالمنبهي (^٢) يقال اسم أبيه عبد الله. روى عن ثوبان وعنه حميد الشامي. قال ابن معين ما أعرفهما وذكره ابن حبان في الثقات رويا له حديث ثوبان في قصة فاطمة ﵂ في ابي القلبين*\n_________\n(^١) في التقريب (الناجى) بالنون والجيم ١٢\n(^٢) في التقريب (المنبهى) بنون ثم موحدة مكسورة وفي الخلاصة بفتح الميم واسكان النون ١٢ ابو الحسن","vol":"4","page":231},{"text":"<span data-type='title' id=toc-3251>(٣٨٦) (س-سليمان)</span>\nالهاشمي مولى الحسن بن علي ﵄ روى عن عبد الله بن أبي طلحة. وعنه ثابت البناني. ذكره ابن حبان في الثقات روى له النسائي حديثا واحدا في فضل الصلاة على النبي ﵌ وقال سليمان هذا ليس بالمشهور. قلت. صححه ابن حبان والحاكم وقد اختلف في سنده على ثابت* (^١)\n\n<span data-type='title' id=toc-3252>(٣٨٧) (عس-سليمان)</span>\nأبو فاطمة هو أبو عبد الله*\n\n<span data-type='title' id=toc-3253>(٣٨٨) (سليمان)</span>\nمولى أم علي هو سليم المكي*\n\n<span data-type='title' id=toc-3254>(٣٨٩) (سليمان)</span>\nأبو أيوب ويقال عبد الله بن سليمان يأتي في العين*\n\n<span data-type='title' id=toc-3255>(٣٩٠) (ع-سليمان)</span>\nالأحول هو ابن أبي مسلم*\n\n<span data-type='title' id=toc-3256>(٣٩١) (ع-سليمان)</span>\nالأعمش هو ابن مهران*\n\n<span data-type='title' id=toc-3257>(٣٩٢) (ع-سليمان)</span>\nالتيمي هو ابن طرخان*\n\n<span data-type='title' id=toc-3258>(٣٩٣) (ع-سليمان)</span>\nالشيباني هو ابن أبي سليمان*\n\n<span data-type='title' id=toc-3259>(٣٩٤) (ق-سليمان)</span>\nاليشكري هو ابن قيس تقدموا كلهم إلا الثالث* (^٢)\n\n<span data-type='title' id=toc-3260>(من اسمه سماك)</span>\n<span data-type='title' id=toc-3261>(٣٩٥) (خت م ٤ - سماك </span>(^٣»\nبن حرب بن أوس بن خالد بن نزار بن معاوية\n_________\n(^١) (سليمان) ابو رجاء في سلمان (سليمان) أبو داود المباركى في سليمان بن داود ١٢ هـ\n(^٢) (خ-سليمان) عن زيد بن وهب وعنه شعبة وهو الاعمش- (خ-سليمان) عن شعبة وعنه (خ) هو ابن حرب- (خ-سليمان) روى عنه عبد الله هو ابن حرب ١٢ خلاصه\n(^٣) (سماك) فى التقريب بكسر اوله وتخفيف الميم ١٢ أبو الحسن","vol":"4","page":232},{"text":"ابن حارثة الذهلي البكري أبو المغيرة الكوفي. روى عن جابر بن سمرة والنعمان بن بشير وأنس بن مالك والضحاك بن قيس وثعلبة بن الحكم وعبد الله ابن الزبير وطارق بن شهاب وإبراهيم النخعي وتميم بن طرفة وجعفر بن أبي ثور وسعيد بن جبير والشعبي وعكرمة وعلقمة بن وائل وأخيه محمد بن حرب ومصعب بن سعد ومعاوية بن قرة وموسى بن طلحة بن عبيد الله وجماعة وعنه ابنه سعيد وإسماعيل بن أبي خالد والأعمش وداود بن أبي هند وحماد ابن سلمة وشعبة والثوري وشريك وأبو الأحوص والحسن بن صالح وزائدة وزهير بن معاوية وإسرائيل وإبراهيم بن طهمان وشيبان بن عبد الرحمن النحوي ومالك بن مغول وأبو عوانة وغيرهم. قال حماد بن سلمة عنه أدركت ثمانين من الصحابة وقال عبد الرزاق عن الثوري ما سقط لسماك حديث وقال صالح بن أحمد عن أبيه سماك أصح حديثا من عبد الملك بن عمير وقال أبو طالب عن أحمد مضطرب الحديث وقال ابن أبي مريم عن ابن معين ثقة قال وكان شعبة يضعفه وكان يقول في التفسير عكرمة ولو شئت أن أقول له ابن عباس لقاله وقال ابن أبي خيثمة سمعت ابن معين سئل عنه ما الذي عابه قال أسند أحاديث لم يسندها غيره وهو ثقة وقال ابن عمار يقولون أنه كان يغلط ويختلفون في حديثه وقال العجلي بكري جائز الحديث إلا أنه كان في حديث عكرمة ربما وصل الشيء وكان الثوري يضعفه بعض الضعف ولم يرغب عنه أحد وكان فصيحا عالما بالشعر وأيام الناس وقال أبو حاتم صدوق ثقة وهو كما قال أحمد وقال يعقوب بن شيبة قلت لابن المديني رواية سماك عن عكرمة فقال مضطربة","vol":"4","page":233},{"text":"وقال زكرياء بن عدي عن ابن المبارك سماك ضعيف في الحديث ال يعقوب وروايته عن عكرمة خاصة مضطربة وهو في غير عكرمة صالح وليس من المتثبتين ومن سمع منه قديما مثل شعبة وسفيان فحديثهم عنه صحح مستقيم والذي قاله ابن المبارك إنما نرى أنه فيمن سمع منه بأخرة وقال النسائي ليس به بأس وفي حديثه شيء وقال صالح جزرة يضعف وقال ابن خراش في حديثه لين وقال ابن قانع مات سنة (١٢٣). قلت. الذي حكاه المؤلف عن عبد الرزاق عن الثوري إنما قاله الثوري في سماك بن الفضل اليماني والسماك ابن حرب فالمعروف عن الثوري أنه ضعفه وقال ابن حبان في الثقات يخطئ كثيرا. مات في آخر ولاية هشام بن عبد الملك حين ولى يوسف بن على العراق وقال ابن أبي حاتم في المراسيل سئل أبو زرعة هل سمع سماك من مسروق شيئا فقال لا وقال النسائي كان ربما لقن فإذا انفرد بأصل لم يكن حجة لأنه كان يلقن فيتلقن وقال البزار في مسنده كان رجلا مشهور الا أعلم أحدا تركه وكان قد تغير قبل موته وقال جرير بن عبد الحميد أتيته فرأيته يبول قائما فرجعت ولم أسأله عن شيء. قلت. قد خرف وقال ابن عدي ولساك حديث كثير مستقيم إن شاء الله وهو من كبار تابعي أهل الكوفة وأحاديثه حسان وهو صدوق لا بأس به*\n\n<span data-type='title' id=toc-3262>(٣٩٦) (بخ-سماك)</span>\nبن سلمة الضبي. رأى ابن عباس وابن عمر وشريحا. وروى عن تميم بن حذلم وعبد الرحمن بن عصمة. وعنه مغيرة بن مقسم الضبي. قال عبد الله بن أحمد عن أبيه ثقة رجل صالح وقال الآجري عن أبي داود ثقة ورفع","vol":"4","page":234},{"text":"من شأنه وذكره ابن حبان في الثقات. قلت. وزاد في الرواة عنه شيخا آخر وهو أبو نهيك كذا ذكر البخاري في التاريخ*\n\n<span data-type='title' id=toc-3263>(٣٩٧) (خ م د-سماك)</span>\nبن عطية البصري المربدي (^١). روى عن الحسن البصري وعمرو بن دينار القهرماني وأيوب السختياني. وعنه حماد بن زيد وحرب بن ميمون وليثم بن الربيع العقيلي قال ابن معين ثقة وقال حماد بن زيد كان من جلسا أيوب وقال النسائي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3264>(٣٩٨) (د ت سي-سماك)</span>\nبن الفضل الخولاني اليماني الصنعاني. روى عن وهب بن منبه ومرو بن شعيب ومجاهد بن جبر وشهاب بن عبد الله الأعرج وغيرهم. عنه معمر بن راشد وعمر بن عبيد الصنعاني وشعبة وغيرهم قال الثوري لا يكد يسقط له حديث لصحته وقال النسائي ثقة وذكره ابن حبان في الثقات قلت. وذكر ابن أبي خيثمة في تاريخه عن وهب بن منبه قال لا يزال في صنعاء حكم ما دام سماك بن الفضل ونقل ابن خلفون عن ابن نمير توثيقه*\n\n<span data-type='title' id=toc-3265>(٣٩٩) (بخ م ٤ - سماك)</span>\nبن الوليد الحنفي أبو زميل (^٢) اليمامي. سكن الكوفة روى عن ابن عباس وابن عمر ومالك بن مرثد وعروة بن الزبير. وعنه ابنه زميل وابن ابنه عبد ربه بن بارق وشعبة ومسعر وعكرمة بن عمار وغيرهم.\nقال أحمد وابن معين والعجلي ثقة وقال أبو حاتم صدوق لا بأس به وقال النسائي\n_________\n(^١) (المريدى) في لب اللباب بكسر الميم وسكون الراء المهملة وفتح الموحدة ومهملة نسبة الى مربده وضع بالبصرة ٢\n(^٢) ابو (زميل) في التقريب بالزاى مصغرا ١٢ ابو الحسن","vol":"4","page":235},{"text":"ليس به بأس وذكره ابن حبان في الثقات وقال الدارقطني وقيل سماك بن زيد. قلت. وقال ابن عبد البر أجمعوا على أنه ثقة*\n\n<span data-type='title' id=toc-3266>(من اسمه سمرة)</span>\n<span data-type='title' id=toc-3267>(٤٠٠) (خ م د ت-سمرة)</span> (^١»\nبن جنادة السوائي. روى عن النبي ﵌. وعنه ابنه جابر بن سمرة. قال ابن منجويه مات بالكوفة في ولاية عبد الملك. قلت. وهكذا قال ابن حبان. وقرأت. بخط الذهبي إنما مات في ولاية عبد الملك ابنه جابر وأما سمرة فقديم وذكر ابن سعد أنه أسلم عند الفتح ولم أقف على من أرخ وفاته غير من تقدم*\n\n<span data-type='title' id=toc-3268>(٤٠١) (ع-سمرة)</span>\nبن جندب بن هلال بن جريج بن مرة بن حزم بن عمرو ابن جابر بن ذي الرياستين الفزاري أبو سعيد ويقال أبو عبد الله ويقال أبو عبد الرحمن ويقال أبو محمد ويقال أبو سليمان قال ابن إسحاق كان حليف الأنصار. روى عن النبي ﵌ وعن أبي عبيدة. وعنه ابناه سليمان وسعد وعبد الله بن بريدة وزيد بن عقبة والربيع بن عميلة وهلال ابن يساف وأبو رجاء العطاردي وعبد الرحمن بن أبي ليلى وأبو نضرة العبدي وثعلبة بن عباد والحسن البصري وغيرهم. قال ابن عبد البر سكن البصرة وكان زياد يستخلفه عليها فلما مات زياد أقره معاوية عاما أو نحوه ثم عزله وكان شديدا على الحرورية فهم ومن قاربهم يطعنون عليه وكان الحسن وابن سيرين وفضلاء أهل البصرة يثنون عليه وقال ابن سيرين في رسالة سمرة إلى بنيه\n_________\n(^١) (سمرة) فى التقريب والخلاصة بضم الميم و(السوائي) بضم المهملة ومد الواو المفتوحة ١٢ ابو الحسن","vol":"4","page":236},{"text":"علم كثير وقال أيضا كان عظيم الأمانة صدوق الحديث يحب الإسلام وأهله. قال ابن عبد البرمات بالبصرة سنة ثمان وخمسين سقط في قدر مملوءة ماء حارا (^١) فكان ذلك تصديقا لقول رسول الله ﵌ له ولأبي هريرة وثالث معهما يعني أبا محذورة آخركم موتا في النار. وقيل مات آخر سنة (٥٩) أو أول سنة ستين بالكوفة وقيل بالبصرة. قلت. كذا قال ابن حبان في الصحابة وذكر الرشاطي إن ابن عبد البر صحف في اسم ذي الرياستين قال وصوابه ذي الراسين. قال وابن عبد البر إنما نقله من كتاب ابن السكن وهو في كتاب ابن السكن على الصواب انتهى وقد جاء في سبب موته غير ما ذكر*\n\n<span data-type='title' id=toc-3269>(٤٠٢) (س ت-سمرة)</span>\nبن سهم القرشي الأسدي. روى عن ابن مسعود وأبي هاشم بن عتبة بن ربيعة ومعاوية. وعنه أبو وائل شقيق بن سلمة. قال ابن المديني مجهول لا أعلم روى عنه غير أبي وائل وذكره ابن حبان في الثقات. قلت. لم يذكر المزي رقم الترمذي وقد ذكر حديثه الذي أخرجه له النسائي وسيأتي في ترجمة أبي هاشم بن عتبة*\n\n<span data-type='title' id=toc-3270>(٤٠٣) (سمرة)</span>\nبن معير أبو محذورة في الكنى*\n\n<span data-type='title' id=toc-3271>(من اسمه سمعان)</span>\n<span data-type='title' id=toc-3272>(٤٠٤) (د س-سمعان)</span>\nبن مشنج (^٢) ويقال ابن مشمرج العمري ويقال العبدى\n_________\n(^١) كان يتعالج بالقعود في الماء من كزاز شديد اصابه فسقط في القدر الحارة فمات ١٢ تهذيب الكمال\n(^٢) في التقريب والخلاصة سمعان بن (مشنج) بفتح المعجمة والنون الثقيلة آخره جيم كمعظم ١٢ شريف الدين","vol":"4","page":237},{"text":"الكوفي. روى عن سمرة بن جندب. وعنه الشعبي. قال البخاري لا نعرف لسمعان سماعا من سمرة ولا للشعبي سماعا منه وذكره ابن حبان في الثقات وقال ابن ماكولا ثقة ليس له غير حديث واحد رواه له أبو داود والنسائي وهو في أن الميت مأسور بدينه. قلت. وقال العجلي كوفي تابعي ثقة وقال الخطيب في رافع الارتياب وهم فيه الجراح بن مليح أو وكيع فقال المشنج بن سمعان*\n\n<span data-type='title' id=toc-3273>(٤٠٥) (ع-سمعان)</span>\nأبو يحيى الأسلمي مولاهم المدني. روى عن أبي هريرة وأبي سعيد الخدري وأبي عمرو سهل بن سعد وسعيد بن الحارث وعن صاحب له عن أبي سعيد. روى عنه ابناه محمد وأنيس. ذكره ابن حبان في الثقات. قلت. وقال في صحيحه أبو يحيى هذا من جملة التابعين وقال النسائي ليس به بأس ذكره في كتاب الجرح والتعديل* (^١)\n\n<span data-type='title' id=toc-3274>(من اسمه سمي)</span>\n<span data-type='title' id=toc-3275>(٤٠٦) (د ت س-سمي)</span> (^٢»\nبن قيس اليماني. روى عن شمير بن عبد المدان عن أبيض بن حمال أنه وفد إلى النبي ﵌ فاستطعمه الملح الذي بمأرب. روى عنه ثمامة بن شراحيل. أخرجه أبو داود والترمذي وذكره ابن حبان في الثقات. قلت. وأخرجه النسائي أيضا في السنن الكبرى من طريقه وأخرج له حديثا آخر بهذا الأسناد في حمى الأراك وقال ابن القطان الفاسي لا تعرف له حال*\n\n<span data-type='title' id=toc-3276>(٤٠٧) (ع-سمي)</span>\nمولى أبي بكر بن عبد الرحمن بن الحارث بن هشام المخزومي\n_________\n(^١) سمعون بن زيد هو شمعون ١٢ هامش الاصل\n(^٢) (سمى) في التقريب بصيغة التصغير ١٢ أبو الحسن","vol":"4","page":238},{"text":"أبو عبد الله المدني. روى عن مولاه وابن المسيب وأبي صالح ذكوان والقعقاع ابن حكيم والنعمان بن أبي عياش. وعنه ابنه عبد الملك ويحيى بن سعيد وسهيل ابن أبي صالح وهما من أقرانه وابن عجلان وعبيد الله بن عمرو السفيانان ومالك وعبد الله بن سعيد بن أبي هند وعمارة بن غزية وورقاء بن عمر وعبد العزيز بن المختار وعمر بن محمد بن المنكدر وغيرهم. قال أحمد وأبو حاتم ثقة وقال عثمان الدارمي قلت لابن معين سهيل بن أبي صالح عن أبيه أحب إليك أو سمي فقال سمي خير منه. قال البخاري قال لنا عبد الملك بن شيبة قتل بقديد سنة ثلاثين ومائة وقال ابن عيينة قتلته الخرورية يوم قديد وقال غيره وذلك سنة (٣١). قلت. وذكره ابن حبان في الثقات وقال قتلته الحرورية سنة خمس وثلاثين وقال النسائي في الجرح والتعديل ثقة وقال ابن المديني قلت ليحيى بن سعيد سمي أثبت عندك أو القعقاع فقال القعقاع أحب إلي منه* (^١)\n\n<span data-type='title' id=toc-3277>(٤٠٨) (س-السميدع </span>(^٢»\nبن واهب بن سوار بن زهدم الجرمي البصري روى عن شعبة ومبارك بن فضالة. وعنه صالح بن عدي بن أبي عمارة وعمرو ابن شيبة وعمر بن يزيد الجرمي ومحمد بن يونس الكديمي. قال أبو حاتم شيخ صدوق مات قديما روى عن شعبة سبعة الآلاف حديث وذكره ابن حبان في الثقات وقال ربما أغرب. روى له النسائي حديثا واحدا في الدباء وقال\n_________\n(^١) سمير بوزن الذي قبله لكن آخره راء العبدى البصرى صدوق وقيل هو شتبر بمعجمة ثم مثناة صدوق من الثالثة ١٢ تقريب\n(^٢) (السميدع) في التقريب بفتح اوله والميم وسكون التحتانية وفتح الدال المهملة ١٢ ابو الحسن","vol":"4","page":239},{"text":"روح بن عبادة كان السميدع من النظارة على شعبة*\n\n<span data-type='title' id=toc-3278>(٤٠٩) (بخ م س ق-سميط)</span>\n(^١) بن عمير ويقال ابن سمير السدوسي أبو عبد الله البصري. روى عن أبي موسى الأشعري وعمران بن حصين وأنس وأبي الأحوص الجشمي وأبي السوار العدوي. وعنه سليمان التيمي وعاصم الأحول وعمران بن حدير. قال ابن حبان في الثقات سميط بن عمرو بن جبلة ركب إلى عمر بن الخطاب ﵁ ثم قال سميط بن سمير يروي عن أنس وفرق أبو حاتم الرازي وابن حبان بين سميط الذي يروي عن أنس وعنه سليمان التيمي وبين الذي ركب الى عمرو روى عن أبي موسى وعمران بن حصين وعنه عاصم وعمران بن حدير وجعلهما الدارقطني وابن ماكولا واحدا. قلت. الذي رأيت في الثقات لابن حبان سميط بن عمير يروي عن أنس وعمران بن حصين وعنه عاصم الأحول ويقال سميط ابن سمير وفيها أيضا سميط بن عمير يروى عن عمر بن الخطاب أنه جعل الجد أبا وعنه عمران بن حدير فيحرر ما نقله عنه المؤلف وقال البخاري في تاريخه الكبير سميط بن عمير قاله عمران بن حدير وروى عاصم عن سميط ابن سمير فظهر من كلامه أنهما عنده واحد وذكر في ترجمته روايته عن كعب وقال العجلي لم يسمع من كعب وهو ثقة*\n\n<span data-type='title' id=toc-3279>(من اسمه سنان)</span>\n<span data-type='title' id=toc-3280>(٤١٠) (خ د ت ق-سنان)</span>\nبن ربيعة الباهلي أبو ربيعة البصري. روى عن أنس وشهر بن حوشب والحضرمي بن لا حق وثابت البناني. وعنه الحمادان وسعيد\n_________\n(^١) (سميط) فى الخلاصة بضم اوله ١٢","vol":"4","page":240},{"text":"ابن زيد وعبد الوارث بن سعيد وعبد الله بن بكر السهمي. قال الدوري عن ابن معين ليس بالقوي وقال أبو حاتم شيخ مضطرب الحديث وذكره ابن حبان في الثقات وقال هو الذي يقال له صاحب السابري وقال ابن عدي له أحاديث قليلة وأرجو أنه لا بأس به. روى له البخاري مقرونا بغيره في الصحيح وروى له في الأدب المفرد أيضا\n\n<span data-type='title' id=toc-3281>(٤١١) (سنان)</span>\nبن سعد ويقال سعد بن سنان تقدم*\n\n<span data-type='title' id=toc-3282>(٤١٢) (م د س ق-سنان)</span>\nبن سلمة بن المحبق (^١) أبو عبد الرحمن. ويقال أبو جبير ويقال أبو بشر البصري الهذلي. قال وكيع عن أبيه عن سنان ولدت يوم حرب كان لرسول الله ﵌ فسماني سنانا. روى عن النبي ﵌ وعن أبيه وعمر بن الخطاب وابن عباس. وعنه قتادة وقيل لم يسمع منه وحبيب بن عبد الله الأزدي وسلمة بن جنادة الهذلي وغيرهم قال خليفة ولاه زياد غزو الهند سنة خمسين وله خبر عجيب في غزو الهند قال إبراهيم بن الجنيد قلت لابن معين أن يحيى بن سعيد يزعم أن قتادة لم يسمع من سنان بن سلمة الهذلي حديث ذويب الخزاعي في البدن فقال ومن يشك في هذا إن قتادة لم يسمع منه ولم يلقه. قيل مات في آخر أيام الحجاج. قلت. وذكره ابن حبان في الصحابة فقال ولد يوم حنين وأحاديث قتادة عنه مدلسة. مات في آخر ولاية الحجاج وذكر عمر بن شبة أن مصعبا استخلفه على البصرة لما خرج لقتال عبد الملك بن مروان وذلك سنة اثنتين وسبعين وقال ابن أبي حاتم روى\n_________\n(^١) (المحبق) في الخلاصة بمهملة وموحدة كمعظم ١٢ أبو الحسن","vol":"4","page":241},{"text":"عن النبي ﵌ مرسلا وقال في المراسيل سئل أبو زرعة هل له صحبة فقال لا ولكن ولد في عهد النبي ﵌ وقال العجلي هو تابعي ثقة وذكره ابن سعد في الطبقة الأولى من تابعي أهل البصرة وذكره في موضع آخر فقال كان معروفا قليل الحديث*\n\n<span data-type='title' id=toc-3283>(٤١٣) (خ م ت س-سنان)</span>\nبن أبي سنان يزيد بن أبي أمية ويقال ابن ربيعة الديلي المدني. روى عن أبي هريرة والحسين بن علي وجابر وأبي واقد الليثي وعنه الزهري وزيد بن أسلم. قال العجلي تابعي ثقة وذكره ابن حبان في الثقات قال يحيى بن بكير مات سنة خمس ومائة وله اثنتان وثمانون سنة. قلت.\nذكر الحاكم في علوم الحديث عن الجعابي أن أبا طوالة روى عن سنان أيضا*\n\n<span data-type='title' id=toc-3284>(٤١٤) (ق-سنان)</span>\nبن سنة (^١) الأسلمي المدني. له صحبة يقال إنه عم والد عبد الرحمن بن حرملة الأسلمي. روى عن النبي ﵌. وعنه حكيم بن أبي حرة ويحيى بن هند بن حارثة الأسلمي. روى له ابن ماجه حديثا واحدا الطاعم الشاكر له مثل أجر الصائم الصابر. قلت. وذكر أبو حاتم الرازي أنه روى عنه حفيده حرملة بن عمرو بن سنان أيضا وقال ابن حبان في الصحابة يقال إنه توفي سنة (٣٢) في خلافة عثمان ﵁*\n\n<span data-type='title' id=toc-3285>(٤١٥) (د-سنان)</span>\nبن قيس شامي. روى عن خالد بن معدان وشبيب بن نعيم وعنه عمارة بن أبي الشعثاء ومعاوية بن صالح. قال ابن حبان في الثقات سيار ابن قيس وقد قيل سنان بن قيس. وروى له أبو داود حديثا واحدا من اخذ\n_________\n(^١) سنان بن (سنة) فى التقريب بفتح المهملة والنون المشددة ١٢ ابو الحسن","vol":"4","page":242},{"text":"أرضا بجزيتها فقد استقال هجرته* (^١)\n\n<span data-type='title' id=toc-3286>(٤١٦) (سنان)</span>\nبن منظور الفزاري. عن أبيه وعنه كهمس صوابه سيار سيأتي*\n\n<span data-type='title' id=toc-3287>(٤١٧) (ت-سنان)</span>\nبن هارون البرجمي (^٢) أبو بشر الكوفي. روى عن كليب ابن وائل ويزيد بن زياد بن أبي الجعد وبيان بن بشر وغيرهم. وعنه أسود بن عامر شاذان ووكيع وزكرياء بن يحيى بن حمويه ومحمد بن الصباح الدولابي وغيرهم. قال الدوري عن ابن معين سنان بن هارون أخو سيف وسنان أحسنهما حالا وقال مرة سنان أوثق من أخيه سيف وهو فوقه وسيف ليس بشيء وكذا قال أبو داود وقال النسائي سنان ضعيف. روى له الترمذي حديثا واحدا في دلائل النبوة وفيه ذكر عثمان. قلت. حكى الحاكم في تاريخ نيسابور أن الذهلي وثقه وقال أبو حاتم شيخ وقال الساجي ضعيف منكر الأحاديث قال ابن حبان منكر الحديث جدا يروي المناكير عن المشاهير وقال ابن عدي ولسنان أحاديث وأرجو أنه لا بأس به*\n\n<span data-type='title' id=toc-3288>(٤١٨) (فق-سنان)</span>\nبن يزيد التميمي أبو حكيم الرهاوي والد أبي فروة. روى عن علي ﵁. وعنه ابن ابنه محمد بن يزيد بن سنان. قال أبو حاتم الرازي قلت لمحمد ابن يزيد كان جدك كبير السن أدرك عليا ما كانت كنيته وكم أتت عليه من سنة قال كان جدي يكنى أبا حكيم أتت عليه ست وعشرون ومائة سنة يوم مات وأخبرني أنه غزا ثمانين غزوة* (^٣)\n_________\n(^١) تمام الحديث في سنن أبي داود-ومن نزع صغار كافر من عنقه فجعله في عنقه فقد ولى الاسلام ظهره-\n(^٢) (البرجمى) في الخلاصة بضم الموحدة ١٢\n(^٣) (سنان) بن يزيد الديلي هو ابن أبي سنان ١٢ هامش الاصل","vol":"4","page":243},{"text":"<span data-type='title' id=toc-3289>(٤١٩) (ق-سنيد </span>(^١»\nبن داود المصيصي أبو علي المحتسب واسمه الحسين وسنيد لقب. روى عن يوسف بن محمد بن المنكدر وحماد بن زيد وهشيم وسفيان ومحمد ابني عيينة وابن المبارك وشريك وخالد بن حيان الرقي وجعفر ابن سليمان وابن علية وغيرهم. وعنه الحسن بن محمد الزعفراني وزهير بن محمد بن قمير والعباس بن أبي طالب وأبو زرعة وأبو حاتم ويعقوب بن شيبة وأبو بكر الأثرم والفضل بن سهل الأعرج وأبو إسماعيل الترمذي وأبو بكر بن أبي خيثمة والفضل بن محمد بن المسيب الشعراني وابنه جعفر بن سنيد وغيرهم قال الأثرم عن أحمد كان سنيد لزم حجاجا قديما قد رأيت حجاجا يملي عليه وأرجو أن لا يكون حدث إلا بالصدق وقال عبد الله بن أحمد عن أبيه رأيت سنيدا عند حجاج بن محمد وهو يسمع منه كتاب الجامع لابن جريج أخبرت عن الزهري وأخبرت عن صفوان بن سليم وغير ذلك قال فجعل سنيد يقول لحجاج يا با محمد قل ابن جريج عن الزهري وابن جريج عن صفوان ابن سليم قال فكان يقول له هكذا قال ولم يحمده أبي فيما رآه يصنع بحجاج وذمه على ذلك قال أبي وبعض تلك الأحاديث التي كان يرسلها ابن جريج أحاديث موضوعة كان ابن جريج لا يبالي عن من أخذها وحكى الخلال عن الأثرم نحو ذلك ثم قال الخلال وروى أن حجاجا كان هذا منه في وقت تغيره ويرى أن أحاديث الناس عن حجاج صحاح إلا ما روى سنيد وقال أبو داود لم يكن بذلك وقال ابن أبي حاتم عن أبيه ضعيف وقال النسائي ليس بثقة وذكره ابن حبان في الثقات وقال كان قد صنف التفسير\n_________\n(^١) فى التقريب (سنيد) بنون ثم دال مهملة مصغرا ١٢","vol":"4","page":244},{"text":"روى عنه ابنه والناس ربما خالف وقال الخطيب كان له معرفة بالحديث وما أدري أي شيء غمصوا عليه وقد ذكره أبو حاتم في جملة شيوخه الذين روى عنهم فقال بغدادي صدوق قال ابن أبي عاصم مات سنة ست وعشرين ومأتين وروى البخاري في تفسير سورة النساء عن صدقة عن حجاج عن ابن جريج عن يعلى بن مسلم عن سعيد بن جبير عن ابن عباس في قوله تعالى ﴿أَطِيعُوا اللهَ وَأَطِيعُوا الرَّسُولَ﴾. هكذا رواه عامة الرواة عن الفربري ورواه أبو علي ابن السكن وحده عن الفربري عن البخاري قال ثنا سنيد عن حجاج به وقال أبو محمد بن يربوع والصواب ما روى الجماعة وليس ببعيد فإن سنيدا صاحب تفسير وذكر ابن السكن له من الأوهام المحتملة لأنه إنما ذكره في بابه الذي هو مشهور به. قلت. بقية كلام الخطيب وكانت له معرفة بالحديث وضبط ولم يذكر أبو مسعود في الأطراف سوى صدقة بن الفضل والله أعلم*\n\n<span data-type='title' id=toc-3290>(٤٢٠) (خ كد كن-سنين)</span> (^١»\nأبو جميلة السلمي. ويقال الضمري ويقال السليطي وكان منزله بالعمق وقيل اسم أبيه فرقد حج مع النبي ﵌ وروى عنه وعن أبي بكر وعمر ﵄. روى عنه الزهري قال وزعم أبو جميلة إنه أدرك النبي ﵌ وخرج معه عام الفتح وقال ابن سعد سنين أبو جميلة رجل من بني سليم من أنفسهم له أحاديث. قلت. لكن ابن سعد ذكره في الطبقة الأولى من التابعين وقال العجلي تابعي ثقة وسمي بن حبان أباه واقدا وفرق أبو القاسم البغوي بين سنين بن واقد الظفري وبين سنين أبي جميلة*\n_________\n(^١) (سنين) بلفظ الاول آخره نون قاله صاحب الخلاصة ١٢ ابو الحسن","vol":"4","page":245},{"text":"<span data-type='title' id=toc-3291>(من اسمه سهل)</span>\n<span data-type='title' id=toc-3292>(٤٢٠) (فق-سهل)</span>\nبن إسحاق بن إبراهيم المازني أبو هشام الواسطي ويقال اسمه سهم بالميم. روى عن منصور بن المهاجر البزوري وسلم بن سلام الواسطي. وعنه ابن ماجه في التفسير وأبو الحسين صالح بن محمد بن يونس الهروي وعبد الرحمن بن محمد بن حامد الطهراني* (^١)\n\n<span data-type='title' id=toc-3293>(٤٢١) (ت-سهل)</span>\nبن أسلم العدوي مولاهم أبو سعيد البصري. روى عن يزيد بن أبي منصور سمع منه بإفريقية وحميد بن هلال وحميد الطويل والحسن البصري وإسحاق بن سويد العدوي ومعاوية بن قرة وغيرهم. وعنه سيار بن حاتم وأبو داود الطيالسي وكهمس بن المنهال وزياد بن يحيى الحساني وأبو الأشعث وإسحاق بن أبي إسرائيل والصلت بن مسعود وعبيد الله بن عمر القواريري ومحمد بن عبد الله بن بزيع ونصر بن علي الجهضمي وغيرهم. قال يونس بن حبيب ثنا أبو داود الطيالسي ثنا سهل العدوي بصري وكان ثقة وقال أبو حاتم لا بأس به وقال الآجري عن أبي داود مشهور ثقة وذكره ابن حبان في الثقات. روى له الترمذي حديثا واحدا في قصة أم سليم وعصر العكة واستغربه. قلت. وقال ابن حبان لست أعرف له عن حميد يعني الطويل سماعا ونقل ابن خلفون عن ابن المديني توثيقه وقال البخاري سمع الحسن مرسل. وقرأت. بخط الذهبي قال خليفة مات سنة إحدى وثمانين ومائة*\n\n<span data-type='title' id=toc-3294>(٤٢٢) (م ٤ - سهل)</span>\nبن أبي أمامة واسمه أسعد بن سهل بن حنيف الأنصاري الأوسي. حديثه عند أهل مصر. روى عن أبيه وأنس. وعنه أبو شريح\n_________\n(^١) (سهل) بن أسعد بن سهل بن حنيف. هو ابن أبي امامة ١٢ هـ","vol":"4","page":246},{"text":"عبد الرحمن بن شريح الإسكندراني وسعيد بن عبد الرحمن بن أبي العمياء ويزيد بن أبي حبيب وعبد الرحمن بن سعد المازني وجعفر بن ربيعة وخالد ابن حميد المهري وعيسى بن عمر القاري. قال عثمان الدارمي عن ابن معين ثقة وكذا قال العجلي وذكره ابن حبان في الثقات. قال ابن يونس توفي بالإسكندرية*\n\n<span data-type='title' id=toc-3295>(٤٢٣) (خ د س-سهل)</span>\nبن بكار بن بشر الدارمي ويقال البرجمي ويقال القيسي أبو بشر البصري المكفوف. روى عن جرير بن حازم وأبان بن يزيد العطار ووهيب بن خالد ويزيد بن إبراهيم وحماد بن سلمة وشعبة والأسود بن شيبان وأبي هلال الراسبي وأبي عوانة وغيرهم. وعنه البخاري وأبو داود. وروى له النسائي بواسطة عثمان بن خرزاد وأبي زرعة وأبو حاتم وأبو قلابة الرقاشي والذهلي ويعقوب بن شيبة ويعقوب بن سفيان وأبو مسلم الكجي وهشام بن علي السيرافي وجماعة. قال أبو حاتم ثقة وذكره ابن حبان في الثقات وقال ربما وهم وأخطأ. قال محمد بن المثنى مات سنة سبع وقال محمد بن عبد الملك مات سنة ثمان وعشرين ومأتين. قلت. قال الدارقطني ثقة وقال ابن قانع صالح وقال ابن أبي حاتم عن أبيه صدوق*\n\n<span data-type='title' id=toc-3296>(٤٢٤) (سهل)</span>\nبن تمام بن بزيع (^١) الطفاوي السعدي أبو عمرو النصري روى عن أبيه وأبي هاشم عمار بن عمارة الزعفراني وعمران القطان وعمر بن\n_________\n(^١) في التقريب (بزيع) بفتح الموحدة وكسر الزاي المعجمة (والطفاوى) فى لب اللباب بضم المهملة وفاء نسبة الى طفاوة من قيس عيلان ١٢ ابو الحسن","vol":"4","page":247},{"text":"سليم الباهلي وصالح بن أبي الجوزاء وأبي الأشهب ويزيد بن إبراهيم التستري وجماعة. روى عنه أبو داود وأبو حاتم وأبو زرعة وأبو قلابة الرقاشي وعثمان بن خرزاذ الأنطاكي وإبراهيم بن أبي داود البرلسي ومحمد بن محمد التمار البصري وغيرهم. قال أبو زرعة لم يكن بكذاب كان ربما وهم في الشيء وقال أبو حاتم شيخ وذكره ابن حبان في الثقات وقال يخطئ*\n\n<span data-type='title' id=toc-3297>(٤٢٥) (ع-سهل)</span>\nبن أبي حثمة (^١) واسمه عبد الله وقيل عامر وقيل هو سهل ابن عبد الله بن أبي حثمة عامر بن ساعدة بن عامر بن عدي بن جشم بن مجدعة بن حارثة بن الحارث بن الخزرج الأنصاري أبو عبد الرحمن ويقال أبو يحيى ويقال أبو محمد المدني. روى عن النبي ﵌ وعن زيد بن ثابت ومحمد بن مسلمة. وعنه ابنه محمد وابن أخيه محمد بن سليمان بن أبي حثمة وبشير بن يسار وصالح بن خوات ونافع بن جبير بن مطعم وأبو ليلى بن عبد الله بن أبي عبد الرحمن بن سهل الأنصاري وعبد الرحمن بن مسعود بن نيار وعروة بن الزبير وأرسل عنه الزهري. قال ابن أبي حاتم عن أبيه بايع تحت الشجرة وشهد المشاهد كلها إلا بدرا وكان دليل النبي ﵌ ليلة أحد قال ابن أبي حاتم سمعت رجلا من ولده سأله أبي عن ذلك وأخبره به وقال الواقدي مات النبي ﵌ وهو ابن ثمان سنين وقد حفظ عنه. قلت. قال ابن منده قول الواقدي أصح وكذا جزم به ابن حبان وأبو جعفر الطبري وابن السكن والحاكم أبو أحمد وغيرهم ومنهم من عين مولده سنة (٣) من الهجرة وقال ابن القطان قول أبي حاتم لا يصح عندهم البتة والغلط\n_________\n(^١) بفتح الحاء المهملة ثم مثلثة ١٢ هامش الخلاصة","vol":"4","page":248},{"text":"فيه من هذا الرجل الذي لا يدرى من هو وإنما الذي بعثه النبي ﵌ خارصا أبوه أبو حثمة وهو الذي كان دليل النبي ﵌ إلى أحد كذا ذكره ابن جرير وغيره وتوفي في أول خلافة معاوية وهكذا ذكر ابن عبد البر والذي يظهر لي أنه اشتبه بسهل ابن الحنظلية فإنه مذكور بهذا الوصف كما سيأتي. وقرأت. بخط الذهبي أظن سهلا مات زمن معاوية. قلت. ويقويه حكمهم على رواية الزهري عنه بالإرسال لكن الذي جزم به الطبري أن الذي مات في خلافة معاوية هو أبوه أبو حثمة والله أعلم*\n\n<span data-type='title' id=toc-3298>(٤٢٦) (م ٤ - سهل)</span>\nبن حماد العنقزي (^١) أبو عتاب الدلال البصري. روى عن إبراهيم بن عطاء بن أبي ميمونة وشعبة بن الحجاج وعبد العزيز بن عبد الله بن أبي سلمة وعزرة بن ثابت وقرة بن خالد والمختار بن نافع وأبي مكين نوح بن ربيعة وهمام بن يحيى والجراح بن مليح وعبد الملك بن أبي نضرة وغيرهم وعنه علي بن المديني وحجاج بن الشاعر والحسن بن علي الحلال وزياد بن يحيى الحساني وأبو موسى العنزي وعباس بن عبد العظيم وعلي بن نصر الجهضمي وعبد الله الدارمي وعمرو بن علي الفلاس وأبو داود الحراني وإبراهيم الجوزجاني وأبو بدر عباد بن الوليد الغبري ومحمد بن يحيى بن المنذر القزاز وعدة. قال أبو بكر الأثرم عن أحمد بن حنبل لا بأس به وقال عثمان الدارمي عن ابن معين لا أعرفه وقال أبو زرعة وأبو حاتم صالح الحديث شيخ وقال ابن قانع مات سنة ثمان ومأتين. قلت. وقال بصري صالح وذكره ابن حبان\n_________\n(^١) (العنقزى) في لب اللباب بفتح اوله والقاف وزاى معجمة نسبة الى العنقز وهو الريحان (وابو عتاب) في التقريب بمهملة ومثناة فوقانية ثم موحدة ١٢ ابو الحسن","vol":"4","page":249},{"text":"في الثقات وقال توفي سنة (٢٠٦) وقال العجلي وأبو بكر البزار ثقة وقال عثمان الدارمي ليس به بأس وقال ابن عدي سهل بن حماد الأزدي ثنا محمد بن علي ثنا عثمان الدارمي سألت ابن معين عن سهل بن حماد فقال من سهل قلت الذي مات قريبًا الازدى ثنا عنه أبو مسلم وغيره فقال ما أعرفه قال ابن عدي هو كما قال لأنه ليس بالمعروف وأبو مسلم الذي عناه عثمان الدارمي هو عبد الرحمن بن يونس وسهل غير معروف ولم يحضرني له حديث. قلت.\nفأظن هذا غير أبي عتاب فالله أعلم وإذا تحرر أن سهل بن حماد اثنان فقد تحرر أيضا أن أبا عتاب اثنان كما سأبينه في الكنى إن شاء الله تعالى*\n\n<span data-type='title' id=toc-3299>(٤٢٧) (بخ د س-سهل)</span>\nابن الحنظلية واسم أبيه عمرو ويقال الربيع بن عمرو ويقال عقيب بن عمرو بن عدي بن زيد بن جشم بن حارثة بن الحارث بن الخزرج بن عمرو وهو السبيت بن مالك بن الأوس الأنصاري. له صحبة والحنظلية أمه وقيل أم أبيه وقيل أم جده. شهد بيعة الرضوان وأحدا والخندق والمشاهد كلها ما خلا بدرا. روى عن النبي ﵌. وعنه أبو كبشة السلولي وبشر بن قيس والقاسم أبو عبد الرحمن ويزيد بن أبي مريم الشامي عن أمه عنه. قال البخاري كان عقيما لا يولد له. بايع النبي ﵌ تحت الشجرة. قال أبو زرعة الدمشقي عن دحيم توفي في صدر خلافة معاوية. قلت. وفي الصحابة سهل ابن الحنظلية العبشمي قال البخاري في تاريخه وهو غير الأنصاري فينبغي أن يذكر للتمييز لكن قيل سهل ابن الحنظلية وهو الأشهر ويقال فيه سهيل وسهل أكثر*","vol":"4","page":250},{"text":"<span data-type='title' id=toc-3300>(٤٢٨) (ع سهل)</span>\nبن حنيف بن واهب بن العكيم بن ثعلبة بن مجدعة بن الحارث الأوسي الأنصاري أبو ثابت ويقال أبو سعيد ويقال أبو سعد ويقال أبو عبد الله ويقال أبو الوليد المدني. روى عن النبي ﵌ وعن زيد بن ثابت. وعنه ابناه أبو أمامة أسعد وعبد الله ويقال عبد الرحمن وأبو وائل وعبيد الله بن عبد الله بن عتبة وعبيد بن السباق ويسير بن عمرو الرباب جدة عثمان بن حكيم بن عباد بن حنيف وعبد الرحمن بن أبي ليلى وغيرهم.\nقال ابن عبد البر شهد بدرا والمشاهد كلها وثبت مع رسول الله ﵌ يوم أحد وكان بايعه على الموت ثم صحب عليا من حين بويع فاستخلفه على البصرة ثم شهد معه صفين وولاه فارس ومات سنة (٣٨) وصلى عليه علي ﵄ وكبرستا. قلت. وقال ابن سعد آخى رسول الله ﵌ بينه وبين علي وشهد بدرا وكان عمر يقول سهل غير حزن ولما توفي كبر عليه علي خمسا ثم التفت إليهم فقال إنه بدري* (^١)\n\n<span data-type='title' id=toc-3301>(٤٢٩) (ق-سهل)</span>\nبن زنجلة (^٢) وهو ابن أبي سهل وابن أبي الصغدي وابن أبي السعدي الرازي أبو عمرو الحناط الأشتر الحافظ. روى عن حفص ابن غياث وأبي أسامة وابن عيينة وابن نمير والدراوردي والوليد بن مسلم ووكيع ويحيى بن سعيد القطان وأبي معاوية وسعيد بن أبي مريم وأبي زهير\n_________\n(^١) سهل بن الربيع في سهل ابن الحنظلية هامش ١٢\n(^٢) في الخلاصة زنجلة بفتح الزاى المعجمة والجيم بينهما نون ساكنة (والصغدى) في الخلاصة ولب اللباب بضم اوله وسكون المعجمة ثم دال مهملة نسبة الى صغد سمرقند ويقال بالسين ١٢ ابو الحسن","vol":"4","page":251},{"text":"عبد الرحمن بن معري وسهل بن صقين وعبيد الله بن موسى ومحمد بن فضيل ومعن بن عيسى ومكي بن إبراهيم وأبي الوليد ويحيى بن عبد الله بن بكير وغيرهم وعنه ابن ماجه وأبو حاتم وموسى بن هارون ومحمد بن عبد الله الحضرمي وإبراهيم بن إسحاق الحربي وعلي بن سعيد بن بشير الرازي وأبو يعلى وأحمد ابن الحسن بن عبد الجبار الصوفي وغيرهم. قال أبو حاتم صدوق وذكره ابن حبان في الثقات وقدم بغداد سنة (٢٣١). قلت. قاله الخطيب أبو بكر وكناه ابن حبان أبا عثمان وقال مسلمة رازي ثقة وسئل أبو إسحاق الحربي عن حديث رواه سهل بن زنجلة عن مكي بن إبراهيم عن مالك عن نافع عن ابن عمران النبي ﵌ صلى على النجاشي. فأنكره قال الخطيب وقد قال مكي حدثتهم بالبصرة عن مالك عن نافع يعني بهذا الحديث وهو خطأ إنما حدثنا مالك عن الزهري عن سعيد عن أبي هريرة*\n\n<span data-type='title' id=toc-3302>(٤٣٠) (ع-سهل)</span>\nبن سعد بن مالك بن خالد بن ثعلبة بن حارثة بن عمرو بن الخزرج بن ساعدة بن كعب بن الخزرج الأنصاري الساعدي أبو العباس ويقال أبو يحيى له ولأبيه صحبة. روى عن النبي ﵌ وعن أبي بن كعب وعاصم بن عدي وعمرو بن عبسة ومروان ابن الحكم وهو دونه. وعنه ابنه عباس والزهري وأبو حازم بن دينار ووفاء ابن شريح الحضرمي ويحيى بن ميمون الحضرمي وعبد الله بن عبد الرحمن ابن أبي ذباب وعمرو بن جابر الحضرمي وغيرهم. قال شعيب عن الزهري عن سهل بن سعدان رسول الله ﵌ توفي وهو ابن (١٥)","vol":"4","page":252},{"text":"سنة. قال أبو نعيم وغير واحد مات سنة (٨٨) زاد بعضهم وهو ابن (٩٦) سنة وقال الواقدي وغيره مات سنة (٩١) وهو ابن مائة سنة وهو آخر من مات بالمدينة من الصحابة. قلت. رواية شعيب صحيحة وهي المعتمدة في مولده فيكون مولده قبل الهجرة بخمس سنين فأي سنة مات يضاف إليها الخمس فيخرج مبلغ عمره على الصحة وما يخالف ذلك لا يعول عليه وقال ابن حبان كان اسمه حزنا فسماه رسول الله ﵌ سهلا وقال أبو حاتم الرازي عاش مائة سنة أو أكثر فعلى هذا يكون تأخر إلى سنة (٩٦) أو بعدها وزعم قتادة إنه مات بمصر وزعم أبو بكر بن أبي داود أنه مات بالإسكندرية وهذا عندي أنه ولده عباس بن سهل انتقل الذهن إليه وأما سهل فموته بالمدينة* (^١)\n\n<span data-type='title' id=toc-3303>(٤٣١) (سهل)</span>\nبن أبي سهل هو ابن زنجلة*\n\n<span data-type='title' id=toc-3304>(٤٣٢) (سهل)</span>\nبن صالح بن حكيم الأنطاكي أبو سعيد البزاز. روى عن يحيى القطان ووكيع وابن مهدي وابن نمير وعلي بن قادم ويزيد بن هارون ووهب بن جرير بن حازم وأبي داود الطيالسي وابن علية وابن أسامة وغير واحد. وعنه أبو داود والنسائي وابن أبي داود وأبو أسامة الحلبي وعثمان بن خرزاذ وأبو حاتم ومطين وابن جوصاء والحسن بن أحمد بن إبراهيم بن فيل وجماعة. قال أبو حاتم ثقة وقال النسائي لا بأس به وذكره ابن حبان في الثقات وقال ربما أخطأ*قلت*لكنه سمى جده سعيدا وقال مسلمة بن قاسم ثقة ولم يسم جده وقال أبو زكرياء صاحب طبقات أهل الموصل كان ثقة*\n_________\n(^١) (سهل) بن أبي السعدى هو ابن زنجلة (سهل) بن سقين هو ابن صقين ١٢ هـ","vol":"4","page":253},{"text":"<span data-type='title' id=toc-3305>(٤٣٣) (تمييز-سهل)</span>\nبن صالح أبو معيوف (^١) روى عن الوليد بن مسلم. روى عنه العباس بن الفرج الرياشي*\n\n<span data-type='title' id=toc-3306>(٤٣٤) (تمييز-سهل)</span>\nبن صالح البغدادي. قال رأيت يزيد بن أبي منصور بإفريقية وكان قد ولي ميسان (^٢) للحجاج. سمع منه معاوية بن صالح صاحب ابن معين*\n\n<span data-type='title' id=toc-3307>(٤٣٥) (سهل)</span>\nبن أبي الصغدي هو ابن زنجلة تقدم*\n\n<span data-type='title' id=toc-3308>(٤٣٦) (ق-سهل)</span>\nبن صقير (^٣) ويقال فيه ابن سقير أبو الحسن الخلاطي بصري الأصل. روى عن مالك ومبارك بن فضالة وابن إدريس وابن عيينة والدراوردي وغيرهم. وعنه سهل بن أبي الصغدي ابن زنجلة وإسحاق بن إدريس النصيبي والقاسم بن عبد الرحمن الفارقي القاضي والقاسم بن علي بن أبان الرقي العلاف وغيرهم. قال ابن عدي حدثنا عنه القاسم بن عبد الرحمن الفارقي بأحاديث فيها بعض الإنكار وسهل ليس بالمشهور وأرجو أنه لا يتعمد الكذب وإنما يغلط أو يشتبه عليه الشيء فيرويه وقال أبو بكر الخطيب يضع الحديث وقال ابن ماكولا فيه ضعف. روى له ابن ماجه حديثا واحدا*\n\n<span data-type='title' id=toc-3309>(٤٣٧) (قد-سهل)</span>\nبن أبي الصلت العيشي البصري السراج. روى عن الحسن وأيوب وابن سيرين وحميد بن هلال. وعنه أبو قتيبة سلم بن قتيبة وأبو عامر\n_________\n(^١) في التقريب (ابو معيوف) بمهملة ساكنة ثم تحتانية مضمومة ثم فاء ١٢\n(^٢) في لب اللباب (ميسان) بفتح الميم وسين مهملة بلد بالبصرة ١٢\n(^٣) وفي التهذيب والخلاصة (صقين) بالصاد والقاف وقيل بالسين المهملة (والخلاطى) بفتح المعجمة ١٢","vol":"4","page":254},{"text":"العقدي وابن مهدي وعبد الصمد بن عبد الوارث وأبو داود الطيالسي وأبو عاصم ومسلم بن إبراهيم وأبو سلمة موسى بن إسماعيل وغيرهم. قال عمرو بن علي بن يحيى بن سعيد روى شيئا منكرا أنه رأى الحسن يصلي بين سطور القبور. قال عمرو بن علي وقد روى أنكر من هذا عن الحسن أن رسول الله ﵌ لم يجز طلاق المريض. وقال أحمد قال يزيد ابن هارون كان سهل بن أبي الصلت معتزليا وكنت أصلي معه في المسجد ولا أسمع منه قال أحمد ولم يكن به بأس وقال عبد الله بن أحمد عن ابن معين ليس به بأس وقال البخاري ومسلم كان ثقة وكذا قال الآجري عن أبي داود وقال أبو حاتم صالح الحديث لا بأس به وذكره ابن حبان في الثقات. قلت.\nوعلق البخاري آثارا عن الحسن وجدناها موصولة من طريق سهل هذا عنه منها في سورة الرحمن فبأي آلاء. ومنها في سورة المزمل منفطر به. كذلك وأكثر ما يأتي في الروايات سهل السراج وقال الدوري عن ابن معين ثقة وقال ابن عدي هو في عداد من يجمع حديثه من شيوخ أهل البصرة وهو غريب الحديث وأحاديثه المسندة لا بأس بها وقال الساجي صدوق كان يحيى بن سعيد لا يضاه* (^١)\n\n<span data-type='title' id=toc-3310>(٤٣٨) (م-سهل)</span>\nبن عثمان بن فارس الكندي أبو مسعود العسكري الحافظ نزيل الري. روى عن يزيد بن زريع وحفص بن غياث وحماد بن زيد وزياد بن عبد الله البكائي وعلي بن مسهر وأبي معاوية ومروان بن معاوية\n_________\n(^١) سهل بن عاصم أو ابن عبد الله في سهل بن أبي حثمة (سهل) بن عبد الله ابن أبي حثمة الانصارى في سهل بن أبي حثمة ١٢ هامش الاصل","vol":"4","page":255},{"text":"وإبراهيم بن سعد وعقبة بن خالد السكوني وعبد الرزاق وعبد الله بن جعفر المديني وعدة. وعنه مسلم وعلي بن المديني ومحمد بن يحيى بن أبي سمينة وهما من أقرانه وأبو مسعود أحمد بن الفرات الرازي وأحمد بن نصر بن عبد الوهاب النيسابوري وأبو زرعة وأبو حاتم وعبدان الأهوازي وإسماعيل ابن عبد الله سمويه وجعفر بن أحمد بن فارس وجماعة. قال أبو حاتم صدوق وقال أبو الشيخ كان كثير الفوائد (^١) قال عبدان قدم عليه أبو بكر الأعين وجماعة من أصحابه فقالوا في أحاديث حدثنا بها أنه أخطأ فقيل له فقال هكذا حدثنا فلان وفلان فسكتوا عنه وله غرائب كثيرة وذكره ابن حبان في الثقات قال ابن أبي عاصم مات سنة خمس وثلاثين ومأتين. (^٢)\n\n<span data-type='title' id=toc-3311>(٤٣٩) (د س-سهل)</span>\nبن محمد بن الزبير العسكري أبو سعيد وقيل أبو داود نزيل البصرة. روى عن أبي بكر بن عياش وعبد الله بن إدريس وأبي زبيد عبثر بن القاسم وحفص بن غياث ويحيى بن زكرياء بن أبي زائدة وقيل عن رجل عنه روى عنه أبو داود وروى له هو والنسائي بواسطة عباس العنبري وعمرو بن منصور وأبو زرعة وأبو حاتم وأبو موسى العنزي وعباس الدوري ويعقوب بن شيبة وأحمد بن محمد بن علي الخزاعي الأصبهاني وغيرهم. قال أبو زرعة كان\n_________\n(^١) وفي تهذيب الكمال وقال أبو الشيخ قدم اصبهان وخرج عنها الى الرى ثم رجع إلى العراق ومات بعسكر-سمعت عبدان قدم علي أبو بكر سهل ابن عثمان فقال الاعين الخ ١٢ الحسن النعماني\n(^٢) سهل بن عقيب في ابن الحنظلية (س-سهل) بن أبي عقيل هو ابن هاشم (سهيل) بن عمرو في سهل ابن الحنظلية ١٢ هامش الاصل","vol":"4","page":256},{"text":"أكيس من سهل بن عثمان وقال أبو حاتم صدوق ثقة وقال النسائي ثبت وذكره ابن حبان في الثقات. قال أبو القاسم مات سنة سبع وعشرين ومأتين. قلت. وكذا أرخه قبله ابن قانع وقال مسلمة بن قاسم ثقة وقال أبو عوانة في صحيحه كان أنبل من سهل بن عثمان*\n\n<span data-type='title' id=toc-3312>(٤٤٠) (د س-سهل)</span>\nبن محمد بن عثمان أبو حاتم السجستاني النحوي المقرى البصري. روى عن الأصمعي وأبي عبيدة معمر بن المثنى وأبي زيد الأنصاري وعبد الله بن رجاء الغداني ومحمد بن عبيد الله العتبي ويعقوب بن إسحاق الحضرمي ووهب بن جرير بن حازم وغيرهم. وعنه أبو داود قوله في تفسير أسنان الإبل والنسائي وأبو العباس المبرد وأبو بكر بن دريد وأبو بكر بن عوف ابن المزرع بن يموت بن موسى بن حكيم العبدي الإخباري ابن أخت الجاحظ وابن خزيمة وأبو بكر البزار وأبو بشر الدولابي ومحمد بن هارون الروياني وإبراهيم بن أبي طالب وحرب بن إسماعيل الكرماني وابن أبي داود وأبو عروبة وأبو روق الهزاني (¬*) وابن صاعد وغيرهم قال الآجري عن أبي داود قال لي أبو طليق التمار أخذ مني أبو حاتم كتابا في الحروف قال أبو داود كتاب في الحروف لم يسمعه منه أبو حاتم والذي وضعه ليس بمسموع وقال أبو داود جئته أنا وإبراهيم في كتاب وهب بن جرير فأخرجه إلينا فإذا فيه حدثنا وهب ثنا جرير بن حازم هكذا كله فتركناه ولم نكتبه وقال أيضا كان أعلم الناس بالأصمعي أبو حاتم. قال أبو عبيد الآجري وكان أبو داود لا يحدث عنه بشيء وسألته عن حديث من حديثه فأبى أن يحدثني به وذكره ابن حبان في الثقات وقال وهو الذي صنف القراءات وكانت فيه دعابة غير أني اعتبرت\n_________\n(¬*) الهراتى-تهذيب الكمال","vol":"4","page":257},{"text":"حديثه فرأيته مستقيم الحديث وإن كان فيه ما لا يتعرى عنه أهل الأدب وقال أبو سعيد السيرافي قال أبو العباس يعني المبرد سمعته يقول قرأت كتاب سيبويه على الأخفش مرتين وكان حسن العلم بالعروض وإخراج المعمى ويقول الشعر الجيد ولم يكن بالحاذق في النحو ولو قدم بغداد لم يقم له منهم أحد. قال أبو سعيد وعليه يعتمد في اللغة أبو بكر بن دريد وأخبرني أنه مات سنة (٢٥٥) وقال غيره مات سنة (٥٠) ويقال آخر سنة (٢٥٥). قلت. وقال مسلمة بن قاسم أرجوأن يكون صدوقا وقال أبو بكر البزار مشهور لا بأس به وقال أبو عمرو الداني في طبقات القراء أخذ القراءة عرضا عن يعقوب وهو أكبر أصحابه وله اختيار في القراءة. قال المازني لو أدركه سلام أستاذ يعقوب لاحتاج أن يأخذ عنه ورثاه العباس بن الفرج الرياشي لما مات*\n\n<span data-type='title' id=toc-3313>(٤٤١) (سهل)</span>\nبن مروان صوابه سهيل بن مهران يأتي*\n\n<span data-type='title' id=toc-3314>(٤٤٢) (بخ د ت ق-سهل)</span>\nبن معاذ بن أنس الجهني شامي نزل مصر. روى عن أبيه. وعنه يزيد بن أبي حبيب وأبو مرحوم عبد الرحيم بن ميمون وفروة بن مجاهد وإسماعيل بن يحيى المعافري وزبان بن فائد والليث بن سعد ويحيى بن أيوب وغيرهم. قال أبو بكر بن أبي خيثمة عن ابن معين ضعيف وذكره ابن حبان في الثقات. قلت. لكن قال لا يعتبر حديثه ما كان من رواية زبان بن فائد عنه وذكره في الضعفاء فقال منكر الحديث جدا فلست أدري أوقع التخليط في حديثه منه أو من زبان فإن كان من أحدهما فالأخبار التي رواها ساقطة وإنما اشتبه هذا لأن راويها عن سهل زبان إلا الشيء بعد الشيء وزبان","vol":"4","page":258},{"text":"ليس بشيء وقال العجلي مصري تابعي ثقة*\n\n<span data-type='title' id=toc-3315>(٤٤٣) (س-سهل)</span>\nبن هاشم بن بلال من ولد أبي سلام الحبشي أبو إبراهيم ويقال أبو زكرياء بن أبي عقيل الواسطي ثم البيروتي نزيل دمشق. روى عن الأوزاعي وابن أبي رواد والثوري وشعبة وإبراهيم بن أدهم وإبراهيم بن يزيد الجزري وغيرهم. وعنه محمد بن المبارك الصوري ومروان بن محمد والهيثم بن خارجة ودحيم وهشام بن عمار وغيرهم. وقال أبو بكر بن أبي عاصم ثنا دحيم ثنا سهل ابن هاشم الواسطي ثقة وقال الجوزجاني ثنا أبو مسهر أن سهل بن هاشم حدثه دمشقي معروف وقال الآجري عن أبي داود هو فوق الثقة ولكنه يخطئ في أحاديث وهو سهل بن أبي عقيل وقال أيضا كان من خيار الناس روى حديثا عن عطاء فأخطأ فيه وقال أبو حاتم لا بأس به وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال ربما أغرب*\n\n<span data-type='title' id=toc-3316>(٤٤٤) (خ ٤ - سهل)</span>\nبن يوسف الأنماطي (^١) أبو عبد الرحمن ويقال أبو عبد الله البصري. روى عن ابن عون وعبيد الله بن عمر وعوف الأعرابي وحميد الطويل وسعيد بن أبي عروبة وسليمان التيمي والعوام بن حوشب وشعبة والمثنى بن سعيد الطائي وغيرهم. وعنه أحمد بن حنبل ويحيى بن معين وبندار وأبو موسى وأبو بكر بن أبي شيبة وقتيبة ونصر بن علي الجهضمي والعباس بن يزيد البحراني وغيرهم. قال الدوري عن ابن معين ثقة وقال أبو حاتم لا بأس به وقال النسائي ثقة وذكره ابن حبان في الثقات. قال البخاري قال أحمد سمعت\n_________\n(^١) في لب اللباب (الانماطى) بفتح اوله نسبة إلى بيع الانماط وهي ضرب من البسط ١٢","vol":"4","page":259},{"text":"منه سنة (١٩٠) ولم أسمع بعد منه شيئا أراه كان قد مات. قلت. وفيها أرخه ابن حبان وقال الساجي صدوق والذي وضع منه القدر وقال الدارقطني ثقة وقال الطحاوي عن إبراهيم بن أبي داود بصري ثقة*\n\n<span data-type='title' id=toc-3317>(٤٤٥) (سهل)</span>\nالسراج هو ابن أبي الصلت* (^١)\n\n<span data-type='title' id=toc-3318>(من اسمه سهم)</span>\n<span data-type='title' id=toc-3319>(٤٤٦) (فق-سهم)</span>\nبن إسحاق ويقال سهل تقدم*\n\n<span data-type='title' id=toc-3320>(٤٤٧) (سي-سهم)</span>\nبن المعتمر البصري. روى عن أبي جري الهجيمي في النهي عن الإسبال. وعنه عبد الملك بن الحسن الجاري الأحول. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3321>(٤٤٨) (م د تم س ق-سهم)</span>\nبن منجاب (^٢) بن راشد الضبي الكوفي. روى عن أبيه والعلاء بن الحضرمي وقرثع الضبي وقزعة بن يحيى. وعنه إبراهيم النخعي وأبو خلدة عمرو بن دينار الكوفي وابن أخته قدامة بن حماطة ويقال عبد الملك ابن قدامة وأبو سنان ضرار بن مرة الشيباني وغيرهم. قال النسائي ثقة وذكره ابن حبان في الثقات. قلت. لكنه فرق بين الذي يروي عن العلاء فذكره في التابعين وبين الذي يروي عن قزعة وقرثع فذكره في أتباع التابعين فالله أعلم ولما ذكر البخاري في تاريخه سهم بن منجاب الراوي عن العلاء بن الحضرمي نسبه سعديا وهذا مما يؤيد أنه غير الضبي وقال العجلي سهم بن منجاب كوفي تابعي ثقة*\n_________\n(^١) (سهل) العدوى هو ابن اسلم (سهل) أبو الأسد في على ابي الاسود ١٢ تهذيب الكمال\n(^٢) فى الخلاصة (منجاب) بكسر اوله واسكان النون ١٢","vol":"4","page":260},{"text":"<span data-type='title' id=toc-3322>(من اسمه سهيل)</span>\n<span data-type='title' id=toc-3323>(٤٤٩) (٤ - سهيل </span>(^١»\nبن أبي حزم واسمه مهران ويقال عبد الله القطعي أبو بكر البصري. روى عن ثابت البناني وأبي عمران الجوني ويونس بن عبيد ومالك بن دينار وعدة. وعنه زيد بن الحباب وأبو قتيبة والمعافى بن عمران ويعقوب بن إسحاق الحضرمي وحبان بن هلال وابن عيينة وأبو سلمة التبوذكي وهدبة بن خالد وغيرهم. قال حرب عن أحمد روى أحاديث منكرة وقال إسحاق بن منصور عن ابن معين صالح وقال البخاري لا يتابع في حديثه يتكلمون فيه وقال مرة ليس بالقوي عندهم وقال أبو حاتم ليس بالقوي يكتب حديثه ولا يحتج به وأخوه حزم أتقن منه وقال النسائي ليس بالقوي. قلت. وقال ابن حبان مات قبل أخيه حزم ومات حزم سنة (١٧٥) يتفرد سهيل عن الثقات بما لا يشبه حديث الأثبات سمعت الختلي يقول سمعت أحمد بن زهير يقول سئل ابن معين عن سهيل أخي حزم فقال ضعيف وقال ابن عدي مقدار ما يرويه أفراد يتفرد بها عمن يرويه ووثقه العجلي* (^٢)\n\n<span data-type='title' id=toc-3324>(٤٥٠) (د-سهيل)</span>\nبن خليفة بن عبدة أبو سوية (^٣) الفقيمي البصري روى عن ابن عمرو قيس بن عاصم وعبد الرحمن بن حجيرة. وعنه ابنه\n_________\n(^١) في التقريب (سهيل) بالتصغير و(القطعى) بضم القاف وفتح الطاء ١٢\n(^٢) سهيل ابن الحنظلية او ابن حنظلة فى سهل ١٢ هامش\n(^٣) ضبطه صاحب التقريب في الكنى في تذكرة ابي سويد بان ابا سوية بفتح المهملة وكسر الواو وتشديد التحتانية (الفقيمى) في لب اللباب بضم الفاء وفتح القاف نسبة الى فقيم بطن من تميم ١٢ ابو الحسن","vol":"4","page":261},{"text":"عبد الملك وعمرو بن الحارث. روى له أبو داود هكذا قال صاحب الكمال ووهم وإنما روى أبو داود لأبي سوية عبيد بن سوية. قلت. وسيأتي وذكر المؤلف هنا كلاما حاصله أن أبا سوية اثنان أحدهما هذا سهيل وهو يروي عن قيس بن عاصم. وعنه ابنه عبد الملك وهو بصري بالباء والثاني أبو سوية عبيد بن سوية بن أبي سوية يروي عن عبد الرحمن بن حجيرة عن عبد الله بن عمرو بن العاص. روى عنه عمرو بن الحارث وهو مصري بالميم سيأتي ولم يرويا جميعا عن ابن عمر شيئا وذكر أن أبا حاتم ذكر أن سهيلا روى عنه أيضا عبد السلام بن حرب قال وهو وهم قلت. قد ذكر ذلك البخاري ويعقوب ابن شيبة أيضا وقد ذكر ابن حبان في الثقات أن أبا سوية البصري يروي عن ابن عمر بن الخطاب وزعم أن المصري يكنى أبا سويد بالدال لا أبا سوية فالله أعلم وأما ابن منده وأبو نعيم فذكرا أبا سوية سهيل بن خليفة في الصحابة وقال أبو الفرج ابن الجوزي في صحبته نظر وهو كما قال فإنهما لم يذكرا شيئا يدل على ذلك*\n\n<span data-type='title' id=toc-3325>(٤٥١) (ص-سهيل)</span>\nبن خلاد العبدي بصري (^١) روى عن محمد بن سواء وعنه محمد بن إبراهيم بن صدران. روى له النسائي في الخصائص حديثا واحدا في تزويج فاطمة من علي ﵄*\n\n<span data-type='title' id=toc-3326>(٤٥٢) (بخ-سهيل)</span>\nبن ذراع أبو ذراع الكوفي شيخ من أهل المسجد. روى عن عثمان وعلي ومعن بن يزيد أو أبي يزيد. وعنه عاصم بن كليب ومحارب بن دثار ذكره ابن حبان في الثقات وقال كان قاصا بالشام يروى المقاطيع*\n_________\n(^١) مقبول من العاشرة ١٢ تقريب","vol":"4","page":262},{"text":"<span data-type='title' id=toc-3327>(٤٥٣) (ع-سهيل)</span>\nبن أبي صالح واسمه ذكوان السمان أبو يزيد المدني. روى عن أبيه وسعيد بن المسيب والحارث بن مخلد الأنصاري وأبي الحباب سعيد ابن يسار وعبد الله بن دينار وعطاء بن يزيد الليثي والنعمان بن عياش وابن المنكدر وأبي عبيد صاحب سليمان وعبيد الله بن مقسم والقعقاع بن حكيم وسمي مولى أبي بكر والأعمش وربيعة وغير واحد من أقرانه. وعنه ربيعة والأعمش ويحيى بن سعيد الانصار وموسى بن عقبة ويزيد بن الهاد ومالك وشعبة وإسحاق الفزاري وابن جريج والسفيانان وابن أبي حازم وفليح بن سليمان وروح بن القاسم وزهير بن معاوية وزهير بن محمد وسعيد بن عبد الرحمن الجمحي ووهيب وسليمان بن بلال وعبد الله بن إدريس والدراوردي وعبد العزيز بن المختار وعبد العزيز بن المطلب والعلاء بن المسيب وأبو معاوية وأبو عوانة ويعقوب بن عبد الرحمن الإسكندراني وجماعة قال ابن عيينة كنا نعد سهلًا ثبتا في الحديث وقال حرب عن أحمد ما أصلح حديثه وقال أبو طالب عن أحمد (^١) قال يحيى بن سعيد محمد يعني ابن عمرو أحب إلينا وما صنع شيئا سهيل أثبت عندهم وقال الدوري عن ابن معين سهيل بن أبي صالح والعلاء بن عبد الرحمن حديثهما قريب من السواء وليس حديثهما بحجة وقال ابن أبي حاتم عن أبي زرعة سهيل أشبه وأشهر يعني من العلاء وقال أبو حاتم يكتب حديثه ولا يحتج به وهو أحب إلي من العلاء وقال النسائي ليس به\n_________\n(^١) وفى تهذيب الكمال-قال أبو طالب سألت أحمد بن حنبل عن سهيل ابن صالح ومحمد بن عمرو فقال قال يحيى بن سعيد القطان محمد يعني ابن عمرو احبهما الينا إلخ ١٢ الحسن النعماني","vol":"4","page":263},{"text":"بأس وقال ابن عدى لسهيل شيخ وقد روى عنه الأئمة وحدث عن أبيه وعن جماعة عن أبيه وهذا يدل على تمييزه كونه ميز ما سمع من أبيه وما سمع من غير أبيه وهو عندي ثبت لا بأس به مقبول الأخبار. روى له البخاري مقرونا بغيره. قلت. وعاب ذلك عليه النسائي فقال السلمي سألت الدارقطني لم ترك البخاري حديث سهيل في كتاب الصحيح فقال لا أعرف له فيه عذرا فقد كان النسائي إذا مر بحديث سهيل قال سهيل والله خير من أبي اليمان ويحيى بن بكير وغيرهما وذكره ابن حبان في الثقات وقال يخطئ مات في ولاية أبي جعفر وكذا أرخه ابن سعد وقال كان سهيل ثقة كثير الحديث وأرخه ابن قانع سنة (٣٨) وذكر البخاري في تاريخه قال كان لسهيل أخ فمات فوجد عليه فنسي كثيرا من الحديث وذكر ابن أبي خيثمة في تاريخه عن يحيى قال لم يزل أهل الحديث يتقون حديثه وذكر العقيلي عن يحيى أنه قال هو صويلح وفيه لين وقال الحاكم في باب من عيب على مسلم إخراج حديثه سهيل أحد أركان الحديث وقد أكثر مسلم الرواية عنه في الأصول والشواهد إلا أن غالبها في الشواهد وقد روى عنه مالك وهو الحكم في شيوخ أهل المدينة الناقد لهم ثم قيل في حديثه بالعراق إنه نسي الكثير منه وساء حفظه في آخر عمره وقال أبو الفتح الأزدي صدوق إلا أنه أصابه برسام في آخر عمره فذهب بعض حديثه* (^١)\n\n<span data-type='title' id=toc-3328>(٤٥٤) (خ-سهيل)</span>\nبن عمرو بن عبد شمس بن عبد ود بن نصر بن مالك بن\n_________\n(^١) سهيل بن عبد الله ويقال ابن مهران هو ابن أبي حزم القطعي تقدم ١٢ تهذ","vol":"4","page":264},{"text":"حسل بن عامر بن لوى القرشي العامري أبو يزيد من مسلمة الفتح. روى عنه من كلامه المسور بن مخرمة ومروان بن الحكم وكان ممن خرج مع النبي ﵌ إلى حنين ثم أسلم بالجعرانة وكان يقال له خطيب قريش وكان ممن أسر ببدر ثم فدي وكان صحيح الإسلام وخطب بمكة بمثل ما خطب به أبو بكر بالمدينة عند وفاة رسول الله ﵌ وكانوا هموا أن يرتدوا فسكن الناس ثم خرج سهيل بأهله وجماعته إلى الشام مجاهدا واستشهد ومات من معه إلا ابنته هند فإنها بقيت بالمدينة وفاختة بنت عتبة بن سهيل رباها عمر بن الخطاب ﵁ وزوجها عبد الرحمن ابن الحارث بن هشام* (^١)\n\n<span data-type='title' id=toc-3329>(من اسمه سواء)</span>\n<span data-type='title' id=toc-3330>(٤٥٥) (بخ ق-سواء)</span>\nبن خالد. له صحبة أخو حبة بن خالد الأسدي. روى عنهما سلام أبو شرحبيل. وقد تقدم ذكر حبة أخيه. قلت. صحفه وكيع فقال سوار بزيادة راء في آخره*\n\n<span data-type='title' id=toc-3331>(٤٥٦) (د س-سواء)</span>\nالخزاعي أخو مغيث. روى عن حفصة وأم سلمة وعائشة ﵅ إن كان محفوظا. وعنه معبد بن خالد والمسيب بن رافع وعاصم بن بهدلة ذكره ابن حبان في الثقات. قلت. أخرج ابن خزيمة في صحيحه حديثه عن عائشة ﵂*\n\n<span data-type='title' id=toc-3332>(من اسمه سوادة)</span>\n<span data-type='title' id=toc-3333>(٤٥٧) (م-سوادة)</span>\nبن أبي الأسود. واسمه عبد الله ويقال مسلم بن مخراق القطان\n_________\n(^١) (سهيل) بن مهران هو ابن أبي حزم تقدم ١٢ هامش الاصل","vol":"4","page":265},{"text":"البصري ويقال إنه مسلم القري (^١) مولى بني قرة. روى عن أبيه والحسن البصري وشهر بن حوشب وصالح بن هلال. وعنه أبو داود الطيالسي وأبو عامر العقدي ويعقوب بن إسحاق الحضرمي ووكيع ومسلم بن إبراهيم وأبو نعيم وموسى بن إسماعيل وإبراهيم بن الحجاج الشامي وعبد الواحد بن غياث وغيرهم. قال ابن معين وأبو حاتم ثقة وذكره ابن حبان في الثقات. له في مسلم حديث واحد. قلت. وقال العجلي ثقة*\n\n<span data-type='title' id=toc-3334>(٤٥٨) (س-سوادة)</span>\nبن أبي الجعد ويقال ابن الجعد الجعفي. روى عن أبي جعفر عن سويد بن مقرن حديث من قتل دون مظلمته فهو شهيد. روى عنه مطرف ابن طريف. قال أبو حاتم سوادة بن الجعد يقال هو أخو عمران وإبراهيم وذكره ابن حبان في الثقات. قلت. قال البخاري في تاريخه الكبير سوادة ابن أبي الجعد روى عن أبي جعفر مرسل يقال هو أخو عمران وإبراهيم وقال ابن حبان سوادة بن أبي الجعد أخو عمران وإبراهيم كذا جزم به*\n\n<span data-type='title' id=toc-3335>(٤٥٩) (م د ت س-سوادة)</span>\nبن حنظلة القشيري البصري. رأى عليا وروى عن سمرة بن جندب حديث لا يغرنكم أذان بلال الحديث (^٢). وعنه ابنه عبد الله وشعبة وأبو هلال الراسبي وهمام. قال أبو حاتم شيخ وذكره ابن حبان في الثقات. قلت وقال سمع من علي بن أبي طالب ﵁*\n_________\n(^١) في لب اللباب (القرى) بضم القاف وتشديد الراء المهملة ١٢\n(^٢) تمام الحديث في تهذيب الكمال-ولا هذا السواد حتى ينفجر الفجر هكذا قال بيده عرضا ١٢ ابو الحسن","vol":"4","page":266},{"text":"<span data-type='title' id=toc-3336>(٤٦٠) (٤ - سوادة)</span>\nبن عاصم العنزي (^١) أبو حاجب البصري. روى عن الحكم ابن الأقرع وعبد الله بن الصامت وعائذ بن عمرو المزني (¬*) وقيس الغفاري وعنه سليمان التيمي وعاصم الأحول وسعيد الجريري وعمران بن حدير. قال ابن أبي خيثمة سألت ابن معين عن أبي حاجب فقال اسمه سوادة وهو بصري ثقة وقال أبو حاتم شيخ وقال النسائي ثقة وذكره ابن حبان في الثقات وقال ربما أخطأ. قلت. ذكر أبو إسحاق الحبال وأبو القاسم الطبري أن مسلما أخرج لأبي حاجب هذا فينظر* (^٢)\n\n<span data-type='title' id=toc-3337>(من اسمه سوار </span>(^٣»\n<span data-type='title' id=toc-3338>(٤٦١) (د ق-سوار </span>(^٤)\nبن داود المزني أبو حمزة الصيرفي البصري صاحب الحلي. روى عن طاوس وعطاء وعبد العزيز بن أبي بكرة وعمرو بن شعيب وغيرهم. وعنه إسماعيل بن علية والنضر بن شميل وابن المبارك وأبو عتاب الدلال ومحمد بن بكر البرساني وأبو حمزة السكري ومسلم بن إبراهيم وغيرهم قال أبو طالب عن أحمد شيخ بصري لا بأس به روى عنه وكيع فقلب اسمه وهو شيخ يوثق بالبصرة لم يرو عنه غير هذا الحديث يعني علموا أولادكم الصلاة وهم أبناء سبع سنين. وقال إسحاق بن منصور عن ابن معين ثقة وقال الدارقطني\n_________\n(^١) في التقريب سوادة بن عاصم (العنزى) بالنون والزاي من الثالثة ١٢\n(^٢) (سوادة) بن عبد الله او ابن مسلم هو ابن أبي الاسود ١٢ تهذيب الكمال\n(^٣) سوار بن خالد صوابه سواء ١٢ تهذيب الكمال\n(^٤) فى التقريب (سوار) بتشديد الواو وآخره راء (والصيرفي) في لب اللباب بفتح الصاد المهملة نسبة إلى بيع الذهب ١٢ أبو الحسن\n(¬*) المدني-تهذيب الكمال","vol":"4","page":267},{"text":"لا يتابع على أحاديثه فيعتبر به وذكره ابن حبان في الثقات. قلت.\nوقال يخطئ*\n\n<span data-type='title' id=toc-3339>(٤٦٢) (كد-سوار)</span>\nبن سهل القرشي البصري. روى عن عبد الله بن محمد بن أسماء. وعنه أبو داود في حديث مالك. قال الآجري وسألته عنه فقال لو لم أثق به ما رويت عنه. قلت. وذكره ابن حبان في الثقات فقال يروي عن أبي عاصم وسعيد بن عامر حدثنا عنه ابن الطهراني يغرب*\n\n<span data-type='title' id=toc-3340>(٤٦٣) (د ت س-سوار)</span>\nبن عبد الله بن سوار بن عبد الله بن قدامة بن عنزة التميمي العنزي أبو عبد الله البصري القاضي. نزل بغداد وولي قضاء الرصافة وروى عن أبيه وعبد الوارث بن سعيد ويزيد بن زريع ومعتمر بن سليمان وخالد ابن الحارث وعبد الأعلى بن عبد الأعلى ومرحوم بن عبد العزيز العطار ومعاذ ابن معاذ وعبيد الله بن معاذ بن معاذ العنبري وهو من أقرانه ويحيى القطان وأبي داود الطيالسي وخالد بن الحارث وعبد الوهاب الثقفي وصفوان بن عيسى وغيرهم. وعنه أبو داود والترمذي والنسائي وعبد الله بن أحمد بن حنبل وأبو زرعة الدمشقي وأبو بكر المروزي القاضي وإسحاق بن إبراهيم المنجنيقي وأبو حبيب اليزني وعثمان الدارمي وأبو الآذان عمر بن إبراهيم الحافظ ومعاذ ابن المثنى بن معاذ بن معاذ ومحمد بن إسحاق السراج وأحمد بن الحسين بن إسحاق الصوفي الصغير ويحيى بن محمد بن صاعد وجماعة. قال أحمد ما بلغني عنه الأخير وقال النسائي ثقة وذكره ابن حبان في الثقات وقال مات بعد ما عمي بأيام لأربع ليال بقين من شوال سنة خمسين وأربعين ومأتين. قلت. وكذا","vol":"4","page":268},{"text":"أرخه أبو العباس السراج وأحمد بن كامل وقال فقيها قاضيا أديبا شاعرا وقال النسائي في أسماء شيوخه ولي قضاء مدينة السلام وذكر الخطيب عن إسماعيل الحطبي أنه ولي قضاء الجانب الشرقي منها سنة (٣٧) وذكر أبو سليمان ابن زبران مولده سنة (١٨٢) *\n\n<span data-type='title' id=toc-3341>(٤٦٤) (تمييز-سوار)</span>\nبن عبد الله بن قدامة بن عنزة بن نقب بن عمرو بن الحارث ابن جعفر بن كعب بن العنبر بن عمرو بن تميم العنبري البصري القاضي. روى عن بكر بن عبد الله المزني والحسن بن أبي الحسن البصري وأبي المنهال سيار بن سلامة قليلا وعنه ابنه عبد الله وابن علية وبشر بن المفضل وغيرهم. قال شعبة ما تعنى في طلب العلم وقد ساد وقال سفيان الثوري ليس بشيء وقال علي ابن المديني هو ثقة عندنا وقال ابن سعد كان قليل الحديث وذكره ابن حبان في الثقات وقال كان فقيها ولاه أبو جعفر القضاء بالبصرة سنة (١٣٨) وبقي على القضاء إلى أن مات وهو أمير البصرة وقاضيها سنة (١٥٦). قلت. في ذي القعدة وله أخبار مشهورة في العدل والورع وله ذكر في الأحكام من صحيح البخاري قال قال معاوية بن عبد الكريم وأول من سأل على كتاب القاضي البينة ابن أبي ليلى وسوار وقد غلط ابن الجوزي هنا غلطا فاحشا فذكر كلام سفيان الثوري في هذا في ترجمة حقيده المتقدم وذلك وهم فإن الثوري مات قبل أن يولد سوار الأصغر*\n\n<span data-type='title' id=toc-3342>(٤٦٥) (مد-سوار)</span>\nبن عمارة الربعي أبو عمارة الرملي. روى عن خليد بن دعلج ومسرة بن معبد اللخمي وعبد العزيز بن عمر بن عبد العزيز وابن","vol":"4","page":269},{"text":"عيينة وعدة. وعنه إسحاق بن سويد الرملي وأبو زرعة الدمشقي ويحيى بن معين وزياد بن أيوب الطوسي وغيرهم. قال هاشم بن مرثد الطبراني عن ابن معين ثقة وقال أبو حاتم أدركته ولم أسمع منه وهو صدوق وقال النسائي ليس به بأس. ذكره ابن حبان في الثقات وقال ربما خالف مات سنة أربع عشرة أو خمس عشرة ومأتين*\n\n<span data-type='title' id=toc-3343>(٤٦٦) (سوار)</span>\nأبو إدريس ويقال مساور المرهبي في الكنى*\n\n<span data-type='title' id=toc-3344>(من اسمه سويد)</span>\n<span data-type='title' id=toc-3345>(٤٦٧) (بخ-سويد)</span>\nبن إبراهيم الجحدري (^١) أبو حاتم الحناط البصري روى عن الحسن البصري وعبد الملك بن أبي سليمان وقتادة ومطر الوراق وحجاج بن أرطاة وغيرهم. وعنه يحيى بن سعيد القطان ويونس بن محمد المؤدب والحسن بن بلال وصفوان بن عيسى وأبو الوليد الطيالسي وموسى بن إسماعيل وطالوت بن عباد الصيرفي وشيبان بن فروخ وغيرهم. قال أبو داود سمعت يحيى ابن معين يضعفه وقال إسحاق بن منصور عن يحيى بن معين صالح وقال عثمان الدارمي عن ابن معين ارجوان لا يكون به بأس وقال أبو زرعة ليس بقوي حديثه حديث أهل الصدق وقال النسائي ضعيف قال ابن أبي عاصم مات سنة (١٦٧). قلت. وقال البرقاني عن الدارقطني لين يعتبر به وقال أبو بكر البزار في مسنده سويد صاحب الطعام ليس به بأس وقال الساجي فيه ضعف حدث عن قتادة بحديث منكر وقال العقيلي قال أبو سلمة لم يكن بالصافي وقال\n_________\n(^١) (الجحدرى) فى لب اللباب بفتح اوله وثالثه ومهملات نسبة الى جحدر قبيلة (والحناط) في التقريب بالنون ١٢ أبو الحسن","vol":"4","page":270},{"text":"محمد بن المثنى ما سمعت ابن مهدي يحدث عنه وقال ابن المديني ذاكرت يحيى بحديثه فقال هات غير ذا وقال ابن حبان يروي الموضوعات عن الثقات وهو صاحب حديث البرغوث وقال ابن عدي حديثه عن قتادة ليس بذاك وسويد فيه ضعف وإنما يخلط عن قتادة ويأتي عنه بأحاديث لا يأتي بها عنه أحد غيره وهو إلى الضعف أقرب*\n\n<span data-type='title' id=toc-3346>(٤٦٨) (م ٤ - سويد)</span>\nبن حجير (^١) بن بيان الباهلي أبو قزعة البصري. روى عن خاله صخر بن القعقاع الباهلي وله صحبة وأنس بن مالك وأبيه حجير وحكيم بن معاوية والأسقع بن الأسلع والحارث بن عبد الله بن أبي ربيعة وصالح أبي الخليل والحسن البصري ومهاجر بن عكرمة المخزومي وأبي نضرة العبدي وعدة. وعنه داود بن أبي هند وابن جريج وشعبة وحاتم بن أبي صغيرة والحجاج بن الحجاج الباهلي ومعقل بن عبيد الله الجزري وداود بن شابور وحماد بن سلمة وابنه قزعة بن سويد وغيرهم. قال أبو طالب عن أحمد من الثقات وقال ابن المديني وأبو داود والنسائي ثقة وقال أبو حاتم صالح وذكره ابن حبان في الثقات. قلت. وقال العجلي بصري تابعي ثقة وقال أبو بكر البزار في السنن له ليس به بأس وقال الآجري قرئ على أبي داود عن أحمد بن صالح عن عبد الرزاق عن ابن جريج ثنا أبو قزعة سمع عمران بن حصين قلت لأبي داود من أبو قزعة قال سويد قلت سويد سمع من عمران ابن حصين قال لا*\n\n<span data-type='title' id=toc-3347>(٤٦٩) (د ق-سويد)</span>\nبن حنظلة الكوفي. روى عن النبي ﵌\n_________\n(^١) في التقريب سويد بن (حجير) بتقديم الحاء المهملة مصغرا من الرابعة ١٢","vol":"4","page":271},{"text":"حديث المسلم أخو المسلم. وفيه قصة له مع وائل بن حجر. روى حديثه ابراهيم ابن عبد الأعلى عن جدته عن أبيها سويد بن حنظلة. وروى سفيان الثوري عن عياش العامري عن سويد بن حنظلة البكري قوله. فيحتمل أن يكون هو. قلت. لكن ابن حبان نسب الصحابي جعفيا وقال أبو عمر لا أعرف له نسبا وذكر الأزدي أنه ليس له راوٍ إلا ابنته*\n\n<span data-type='title' id=toc-3348>(٤٧٠) (م ق-سويد)</span>\nبن سعيد بن سهل بن شهريار الهروي أبو محمد الحدثاني الأنباري (^١) سكن الحديثة تحت غابة وفوق الأنبار. روى عن مالك وحفص بن ميسرة ومسلم بن خالد الزنجي وحماد بن زيد وعبد الرحمن ابن أبي الزناد وعبد الرحمن بن زيد بن أسلم ويزيد بن زريع والفرج بن فضالة وابن أبي حازم والدراوردي ومعتمر بن سليمان وابن عيينة وعبد الوهاب الثقفي وعلي بن مسهر ومروان بن معاوية ويحيى بن أبي زائدة والوليد بن مسلم وجماعة. وعنه مسلم وابن ماجه وأبو زرعة وأبو حاتم ويعقوب ابن شيبة وعبد الله بن أحمد ومطين وبقي بن مخلد وأبو الأزهر أحمد بن الأزهر والقاسم بن زكرياء المطرز وأحمد بن محمد بن الجعد الوشا ومحمد بن محمد ابن سليمان ابن الباغندي وإسحاق بن إبراهيم المنجنيقي وأحمد بن الحسن ابن عبد الجبار الصوفي وأبو القاسم عبد الله بن محمد بن عبد العزيز البغوي وغيرهم. قال عبد الله بن أحمد عرضت على أبي أحاديث سويد عن ضمام\n_________\n(^١) في لب اللباب (الحدثانى) بفتحتين ومثلثة نسبة الى الحديثة بلد على الفرات (والانبارى) بنون ثم موحدة كالانصارى نسبة الى الانبار بلد على الفرات ١٢ أبو الحسن","vol":"4","page":272},{"text":"ابن إسماعيل فقال لي اكتبها كلها فإنه صالح أو قال ثقة وقال الميموني عن أحمد ما علمت إلا خيرا. وقال البغوي كان من الحفاظ وكان أحمد ينتقي عليه لولديه فيسمعان منه وقال أبو داود عن أحمد أرجوأن يكون صدوقا وقال لا بأس به وقال أبو حاتم كان صدوقا وكان يدلس ويكثر وقال البخاري كان قد عمي فيلقن ما ليس من حديثه وقال يعقوب بن شيبة صدوق مضطرب الحفظ ولا سيما بعد ما عمي وقال صالح بن محمد صدوق إلا أنه كان عمي فكان يلقن أحاديث ليست من حديثه وقال البرذعي رأيت أبا زرعة يسيء القول فيه فقلت له فأيش حاله قال أما كتبه فصحاح وكنت اتتبع أصوله فأكتب منها فأما إذا حدث من حفظه فلا. قال وسمعت أبا زرعة يقول قلنا لابن معين إن سويدا يحدث عن ابن أبي الرجال عن ابن أبي رواد عن نافع عن ابن عمر أن النبي ﷺ قال من قال في ديننا برأيه فاقتلوه. فقال يحيى ينبغي أن يبدأ بسويد فيقتل. وقيل لأبي زرعة إن سويدا يحدث بهذا عن إسحاق بن نجيح فقال نعم هذا حديث إسحاق إلا أن سويد أتى به عن ابن أبي الرجال قلت فقد رواه لغيرك عن إسحاق فقال عسى قيل له فرجع وقال الحاكم أبو أحمد عمي في آخر عمره فربما لقن ما ليس من حديثه فمن سمع منه وهو بصير فحديثه عنه أحسن وقال النسائي ليس بثقة ولا مأمون أخبرني سليمان بن الأشعث قال سمعت يحيى بن معين يقول سويد بن سعيد حلال الدم وقال محمد بن يحيى الخراز سألت ابن معين عنه فقال ما حدثك فاكتب عنه وما حدث به تلقينا فلا وقال عبد الله بن علي بن المديني سئل أبي عنه فحرك","vol":"4","page":273},{"text":"رأسه وقال ليس بشيء وقال أبو بكر الأعين هو سداد من عيش هو شيخ وقال أبو أحمد بن عدي سمعت جعفر الفريابي يقول أفادني أبو بكر الأعين بحضرة أبي زرعة وخلق كثير حين أردت أن أخرج إلى سويد وقال وقفه وثبت منه هل سمع هذا الحديث من عيسى بن يونس فقدمت على سويد فسألته فقال حدثنا عيسى بن يونس عن حريز بن عثمان عن عبد الرحمن بن جبير بن نفير عن أبيه عن عوف بن مالك رفعه قال تفترق هذه الأمة يضعا وسبعين فرقة شرها فرقة قوم يقيسون الرأي يستحلون به الحرام ويحرمون به الحلال قال الفريابي وقفت عليه سويدا بعد ما حدثني ودار بيني وبينه كلام كثير قال ابن عدي وهذا إنما يعرف بنعيم بن حماد فتكلم الناس فيه مجراه ثم رواه رجل من أهل خراسان يقال له الحكم بن مبارك يكنى أبا صالح الخواستي ويقال أنه لا بأس به يعني عن عيسى ثم سرقه قوم ضعفاء ممن يعرفون بسرقة الحديث منهم عبد الوهاب بن الضحاك والنضر بن طاهر وثالثهم سويد الأنباري ولسويد أحاديث كثيرة روى عن مالك الموطأ ويقال إنه سمعه خلف حائط فضعف في مالك أيضا وهو إلى الضعف أقرب وقال أبو بكر الإسماعيلي في القلب من سويد شيء من جهة التدليس وما ذكر عنه في حديث عيسى بن يونس الذي كان يقال تفرد به نعيم بن حماد وقال حمزة بن يوسف السهمي سألت الدارقطني عن سويد فقال تكلم فيه يحيى بن معين وقال حدث عن أبي معاوية عن الأعمش عن عطية عن أبي سعيد رفعه الحسن والحسين سيدا شباب أهل الجنة. قال ابن معين وهذا باطل عن أبي معاوية","vol":"4","page":274},{"text":"قال الدارقطني فلم يزل يظن أن هذا كما قال يحيى حتى دخلت مصرفى سنة سبع وخمسين فوجدت هذا الحديث في مسند أبي يعقوب إسحاق بن إبراهيم بن يونس البغدادي المنجنيقي وكان ثقة رواه عن أبي كريب عن أبي معاوية كما قال سويد سواء وتخلص سويد. قال البخاري مات سنة اربعين ومأتين أول شوال بالحديثة وفيها أرخه البغوي وقال وكان قد بلغ مائة سنة. قلت. وقال العجلي ثقة من أروى الناس عن علي بن مسهر وقال ابن حبان كان أتى عن الثقات بالمعضلات روى عن أبي مسهر يعني عن أبي يحيى القتات عن مجاهد عن ابن عباس رفعه من عشق وكتم وعف ومات مات شهيدا. قال ومن روى مثل هذا الخبر عن أبي مسهر تجب مجانبة رواياته هذا إلى ما لا يحصى من الآثار وتلك الأخبار وقال فيه يحيى بن معين لو كان لي فرس ورمح لكنت أغزوه قاله لما روى مؤيد هذا الحديث وكذا قال الحاكم أن ابن معين قال هذا في حق هذا الحديث قال أبو داود سمعت يحيى بن معين وقال له الفضل بن سهل الاهرج يا با زكرياء مؤيد عن مالك عن الزهري عن أنس عن أبي بكر أن النبي ﵌ هدى فرسا لأبي جهل. فقال يحيى لو أن عندي فرسا خرجت أغزوه وقال سلمة في تاريخه سويد ثقة ثقة روى عنه أبو داود وقال إبراهيم بن أبي طالب قلت لمسلم كيف استجزت الرواية عن سويد في الصحيح فقال ومن أين كنت آتى بسخة حفص بن ميسرة*\n\n<span data-type='title' id=toc-3349>(٤٧١) (تمييز-سويد)</span>\nبن سعيد الطحان بغدادي. روى عن علي بن عاصم. وعنه أحمد بن يحيى بن زهير وغيره. قال ابن حبان في الثقات يخطئ ويقرب","vol":"4","page":275},{"text":"وذكره الخطيب في المتفق والمفترق فقال روى عن علي بن عاصم حديثا منكرا رواه عنه عبد الرحمن بن محمد بن المغيرة البغدادي*\n\n<span data-type='title' id=toc-3350>(٤٧٢) (د ق-سويد)</span>\nبن طارق أو طارق بن سويد يأتي في الطاء*\n\n<span data-type='title' id=toc-3351>(٤٧٣) (ت ق-سويد)</span>\nبن عبد العزيز بن نمير السلمي مولاهم الدمشقي وقيل إنه حمصي أصله من واسط وقيل من الكوفة وكان شريك يحيى بن حمزة في القضاء قرأ القرآن على يحيى بن الحارث الذماري والحسين بن عمران العسقلاني وروى عن حميد الطويل وزيد بن واقد وزيد بن جبيرة وعاصم الأحول والأوزاعي ومالك وأيوب وجماعة وقرأ عليه أبو مسهر وهشام بن عمار وغيرهما. وروى عنه أبو مسهر وصفوان بن صالح وعلي بن حجر ودحم وهشام ابن عمار وهشام بن خالد الأزرق وجماعة. قال عبد الله بن أحمد بن حنبل عن أبيه متروك الحديث وقال الإسماعيلي رأيت في تاريخ أبي طالب أنه سأله يعني أحمد بن حنبل عن شيء من حديث سويد بن سعيد عن سويد بن عبد العزيز فضعف حديث سويد بن عبد العزيز من اجله امن أجل سويد بن سعيد وقال ابن معين ليس بثقة وقال مرة ليس بشيء وقال مرة ضعيف وقال مرة لا يجوز في الضحايا وقال ابن سعد روى أحاديث منكرة وقال البخاري في حديثه مناكير أنكرها أحمد وقال مرة فيه نظر لا يحتمل وقال النسائي ليس بثقة وقال مَرَّةً ضعيف وقال يعقوب بن سفيان مستور وفي حديثه لين وقال مرة ضعيف الحديث وقال ابن أبي حاتم عن أبيه لين الحديث في حديثه نظر وقال أبو حاتم قلت لدحيم كان سويد عندك ممن يقرأ إذا دفع إليه ما ليس من حديثه","vol":"4","page":276},{"text":"قال نعم وقال عثمان الدارمي عن دحيم ثقة وكانت له أحاديث يغلط فيها وقال علي بن حجر أثنى عليه هشيم خيرا قال أبو زرعة وجماعة. مات سنة أربع وتسعين ومائة وقال دحيم سمعته يقول ولدت سنة (١٠٨). قلت. وقال أبو عيسى الترمذي في كتاب العلل الكبير سويد بن عبد العزيز كثير الغلط في الحديث وقال الحاكم أبو أحمد حديثه ليس بالقائم وقال الخلال ضعيف الحديث وقال أبو بكر البزار في مسنده ليس بالحافظ ولا يحتج به إذا انفرد وضعفه ابن حبان جدا وأورد له أحاديث مناكير ثم قال وهو ممن أستخير الله فيه لأنه يقرب من الثقات*\n\n<span data-type='title' id=toc-3352>(٤٧٤) (عس-سويد)</span>\nبن عبيد العجلي صاحب القصب. روى عن أبي المؤمن الوائلي (¬*) عن علي وعن رجل عن أبي موسى. وعنه شعبة ووكيع وعبد الصمد بن عبد الوارث وأبو نعيم ومسلم بن إبراهيم. قال أبو حاتم شيخ وذكره ابن حبان في الثقات. قلت. في التابعين وقال يروي عن أبي موسى ويروي عن رجل عن أبي موسى وقال البخاري في تاريخه سمع أبا موسى*\n\n<span data-type='title' id=toc-3353>(٤٧٥) (م ت س ق-سويد)</span>\nبن عمرو الكلبي أبو الوليد الكوفي العابد. روى عن حماد بن سلمة وزهير بن معاوية الحمصي والحسن بن حي وأبي عوانة وغيرهم وعنه أحمد بن حنبل وأبو بكر بن أبي شيبة وأبو كريب وابن نمير وعلي بن المثنى الطهوي وعبدة بن عبد الله الصفار وسفيان بن وكيع وعلي بن حرب الطائي وعدة. قال النسائي وابن معين ثقة وقال العجلي كوفي ثقة ثبت في الحديث وكان رجلا صالحا متعبدا. قلت. ونقل ابن خلفون عن العجلي أنه قال مات\n_________\n(¬*) الوابلى-تهذيب الكمال","vol":"4","page":277},{"text":"سويد سنة ثلاث أو اربع ومأتين قال ولم يكن بالكوفة أروى عن زهير بن معاوية منه وقال ابن حبان كان يقلب الأسانيد ويضع على الأسانيد الصحاح المتون الواهية*\n\n<span data-type='title' id=toc-3354>(٤٧٦) (سويد)</span>\nبن العلاء الثقفي في الأسود بن العلاء*\n\n<span data-type='title' id=toc-3355>(٤٧٧) (ع-سويد)</span>\nبن غفلة (^١) بن عوسجة بن عامر بن وداع بن معاوية بن الحارث بن مالك بن عوف بن سعد بن عوف بن خريم بن جعفي بن سعد العشيرة أبو أمية الجعفي الكوفي. أدرك الجاهلية وقد قيل إنه صلى مع النبي ﵌ ولا يصح وقدم المدينة حين نفضت الأيدي من دفن رسول الله ﵌ وهذا أصح وشهد فتح اليرموك وروى عن أبي بكر وعمر وعثمان وعلي وابن مسعود وبلال وأبي بن كعب وأبي ذر وأبي الدرداء وسليمان بن ربيعة والحسن بن علي وعن مصدق النبي ﵌ وزرين حبيش وعبد الرحمن بن عبلة الصنابحي. وعنه أبو إسحاق وخيثمة بن عبد الرحمن وإبراهيم النخعي والشعبي وسلمة بن كهيل وإبراهيم بن عبد الأعلى ونعيم بن أبي هند وعبدة بن أبي لبابة وعبد العزيز بن رفيع وميسرة أبو صالح وغيرهم قال ابن معين والعجلي ثقة وقال علي بن المديني دخلت بيت أحمد بن حنبل فما شبهت بيته إلا بما وصف من بيت سويد بن غفلة من زهده وتواضعه وقال علي والد الحسين الجعفي كان سويد بن غفلة يؤمنا في شهر رمضان في القيام وقد أتى عليه عشرون ومائة سنة وقال نعيم بن\n_________\n(^١) فى الخلاصة سويد بن (غفلة) بفتح المعجمة والفاء واللام ١٢","vol":"4","page":278},{"text":"ميسرة عن رجل عن سويد بن غفلة قال أنا لدة رسول الله ﵌ وقال أبو نعيم مات سنة (٨٠) وقال أبو عبيد القاسم بن سلام وغير واحد مات سنة إحدى وثمانين وقال عمرو بن علي وغيره سنة (٨٢) وقال عاصم بن كليب بلغ ثلاثين ومائة سنة. قلت. إن صح أنه لدة رسول الله ﵌ فقد جاوزها وذكره ابن قانع في الصحابة وروى له حديثا في إسناده ضعف*\n\n<span data-type='title' id=toc-3356>(٤٧٨) (٤ - سويد)</span>\nبن قيس أبو صفوان ويقال أبو مرحب. سكن الكوفة وروى أن رسول الله ﵌ اشترى منه رجل سراويل وعنه به سماك بن حرب واختلف فيه على سماك. قلت. ما جزم به من أن كنيته أبو صفوان فيه نظر والذي يكنى أبا صفوان اسمه مالك*\n\n<span data-type='title' id=toc-3357>(٤٧٩) (سويد)</span>\nبن قيس أبو مرحب ويقال مرحب ويقال ابن أبي مرحب يأتي في الميم*\n\n<span data-type='title' id=toc-3358>(٤٨٠) (سويد)</span>\nبن قيس التجيبي (^١) المصري. روى عن معاوية بن حديج وابنه عبد الرحمن بن معاوية وابن عمرو ابن عمرو بن العاص وغيرهم. وعنه يزيد ابن أبي حبيب. قال النسائي ثقة وقال ابن يونس كانت له من عبد العزيز بن مروان منزلة وذكره ابن حبان في الثقات. قلت. ووثقه يعقوب بن سفيان*\n\n<span data-type='title' id=toc-3359>(٤٨١) (بخ م د ت س-سويد)</span>\nبن مقرن بن عائذ المزني أبو عدي ويقال أبو عمرو الكوفي أخو النعمان. روى عن النبي ﵌. وعنه ابنه معاوية ومولاه أبو سعيد وهلال بن يساف وأبو جعفر شيخ لسوادة بن\n_________\n(^١) فى التقريب (التجيبي) بضم المثناة وكسر الجيم ثم تحتانية ثم موحدة ١٢","vol":"4","page":279},{"text":"أبي الأسود وأبو مصعب هلال بن يزيد المازني ويقال الشيباني*\n\n<span data-type='title' id=toc-3360>(٤٨٢) (ت س سويد)</span>\nبن نصر بن سويد المروزي أبو الفضل الطوساني (^١) ويعرف بالشاه. روى عن ابن المبارك وابن عيينة وعلي بن الحسين بن واقد وأبي عصمة وعبد الكبير بن دينار الصائغ. وعنه الترمذي والنسائي وروى النسائي أيضا عن محمد بن حاتم بن نعيم عنه وقال ثقة وأبو وهب أحمد بن رافع وكان وراقه وإسحاق بن إبراهيم البستي القاضي والحسن بن الطيب البلخي والحسين بن إدريس الأنصاري ومحمد بن عقيل الفريابي ومحمد بن علي بن الحسن بن شقيق المروزي وجماعة. وذكره ابن حبان في الثقات وقال البخاري مات سنة أربعين ومأتين وهو ابن إحدى وتسعين سنة وقال غيره مات سنة (٤١). قلت. وقال ابن حبان في الثقات مات سنة (٤٠) وكان متقنا وقال مسلمة مروزي ثقة وذكره أبو سعد السمعاني في الأنساب فقال والطوساني نسبة إلى طوسان قرية من قرى مرو منها سويد بن نصر وكان راوية عبد الله بن المبارك. روى عنه البخاري ومسلم والنسائي كذا قال أبو سعد ولعل الشيخين رويا عنه خارج الصحيح فينظر*\n\n<span data-type='title' id=toc-3361>(٤٨٣) (خ س ق-سويد)</span>\nبن النعمان بن مالك بن عامر بن مجدعة الأوسي الأنصاري المدني. بايع تحت الشجرة وقيل إنه شهد أحدا وما بعدها. روى عن النبي ﵌ في المضمضة من السويق. وعنه بشير بن يسار. قلت. جزم ابن سعد وغير واحد شهوده أحدا وكناه أبو حاتم أبا عقبة\n_________\n(^١) (الطوساني) في لب اللباب بضم اوله ومهملة نسبة إلى طوسان قرية بمرو ١٢","vol":"4","page":280},{"text":"وزعم العسكري أنه استشهد يوم القادسية وفيه نظر*\n\n<span data-type='title' id=toc-3362>(٤٨٤) (د-سويد)</span>\nبن وهب. روى عن رجل عن أبيه عن النبي ﵌ حديث من كظم غيظا وهو قادر على أن ينفذه. روى عنه محمد ابن عجلان* (^١)\n\n<span data-type='title' id=toc-3363>(من اسمه سلام)</span>\n<span data-type='title' id=toc-3364>(٤٨٥) (ق-سلام </span>(^٢»\nبن سلم ويقال ابن سليم أو ابن سليمان والصواب الأول أبو سليمان ويقال أبو أيوب ويقال أبو عبد الله وهو سلام الطويل المدائني خراساني الأصل. روى عن حميد الطويل وثور بن يزيد الرحبي وجعفر ابن محمد الصادق وعثمان بن عطاء الخراساني ومنصور بن زاذان وزيد العمي وأكثر روايته عنه وهارون بن كثير أحد الضعفاء وغيرهم. وعنه عبد الرحمن ابن ثابت بن ثوبان وهو أكبر منه وعبد الرحمن بن محمد المحاربي وقبيصة بن عقبة وعلي بن الجعد وسعيد بن سليمان الواسطي وأبو الربيع الزهراني وخلف بن هشام البزار وأحمد بن عبد الله بن يونس وجماعة. قال أحمد روى أحاديث منكرة وقال ابن أبي مريم عن ابن معين له أحاديث منكرة وقال الدوري وغيره عن ابن معين ليس بشيء وقال ابن المديني ضعيف وقال ابن عمار ليس بحجة وقال الجوزجاني ليس بثقة وقال البخاري تركوه وقال مرة يتكلمون فيه وقال أبو حاتم ضعيف الحديث تركوه وقال أبو زرعة\n_________\n(^١) (سويد) الأنباري هو ابن سعد* (سويد) صاحب الطعام هو ابن إبراهيم (سلام) بن سعد هو ابن أبي مطيع*\n(^٢) بتشديد اللام ١٢ تق","vol":"4","page":281},{"text":"ضعيف وقال النسائي متروك وقال مرة ليس بثقة ولا يكتب حديثه وقال ابن خراش كذاب وقال مرة متروك وقال أبو القاسم البغوي ضعيف الحديث جدا وروى له ابن عدي أحاديث وقال لا يتابع على شيء منها وأخرج له الحديث الذي أخرجه ابن ماجه وليس له عنده غيره وهو حديث أنس وقت للنفساء. قلت. ومنها عن زيد العمي عن قتادة عن أنس مرفوعا كره للمؤذن أن يكون إماما. قال ابن عدي لعل البلاء فيه منه أو من زيد وقال ابن حبان روى عن الثقات الموضوعات كأنه كان المعتمد لها وهو الذي روى عن حميد عن أنس أن النبي ﵌ وقت للنفساء أربعين يوما (^١) وقال ابن الجارود حدثنا إسحاق بن إبراهيم ثنا اسحاق ابن عيسى ثنا سلام الطويل وكان ثقة وقال العجلي ضعيف وقال الساجي عنده مناكير وقال الحكم روى أحاديث موضوعة وقال أبو نعيم في الحلية في ترجمة الشعبي سلام بن سليم الخراساني متروك بالاتفاق. قرأت. بخط الذهبي قيل إنه مات في حدود سنة سبع وسبعين ومائة*\n\n<span data-type='title' id=toc-3365>(٤٨٦) (ع-سلام)</span>\nبن سليم الحنفي مولاهم أبو الأحوص الكوفي الحافظ. روى عن أبي إسحاق السبيعي وعاصم بن سليمان وسماك بن حرب وشبيب بن غرقدة وزياد بن علافة وآدم بن علي والأسود بن قيس وبيان بن بشر والأعمش ومنصور وأشعث بن أبي الشعثاء وإبراهيم بن مهاجر وحصين بن عبد الرحمن وسعيد بن مسروق الثوري وعاصم بن كليب وعبد العزيز بن رفيع وأبي حصين عثمان بن عاصم الأسدي ووقدان أبي يعفور العبدي وعمار بن رزيق وغيرهم\n_________\n(^١) تمامه في تهذيب الكمال الا ان ترى الطهر قبل ذلك ١٢ شريف الدين","vol":"4","page":282},{"text":"وعنه يحيى بن آدم ووكيع وابن مهدي وأبو نعيم ويحيى بن يحيى وسعيد بن منصور وقتيبة بن سعيد والحسن بن الربيع البوراني وإسماعيل بن أبان الوراق وأحمد بن عبد الله بن يونس وابنا أبي شيبة ومحمد بن سلام البيكندي ومسدد وهناد بن السري وأحمد بن جواس الحنفي وخلف بن هشام البزار وسويد بن سعيد وغيرهم. قال ابن مهدي أبو الأحوص أثبت من شريك وقال ابن أبي خيثمة عن ابن معين ثقة متقن وقال عثمان بن سعيد الدارمي قلت ليحيى أبو الأحوص أحب إليك أو أبو بكر بن عياش قال ما أقربهما وكذا قال أبو حاتم وقال العجلي كان ثقة صاحب سنة واتباع وقال أبو زرعة والنسائي ثقة وقال عبد الرحمن بن أبي حاتم عن أبيه صدوق دون زائدة وزهير في الإتقان وقال البخاري حدثني عبد الله بن أبي الأسود قال مات سنة تسع وسبعين يعني ومائة. قلت. وقال ابن سعد كان كثير الحديث صالحا فيه وذكره ابن حبان في الثقات ونقل ابن خلفون توثيقه عن ابن نمير*\n\n<span data-type='title' id=toc-3366>(٤٨٧) (ق-سلام)</span>\nبن سليمان بن سوار الثقفي مولاهم أبو العباس (^١) المدائني الضرير ابن أخي شبابة ويقال ابن عمه والأول أصح أصله خراساني سكن دمشق بأخرة ومات بها وقد ينسب إلى جده. روى عن عيسى بن طهمان وكثير بن سليم وابن أبي ذئب وأبي عمرو بن العلاء وإسرائيل بن يونس وسلام الطويل وشعبة وجماعة. وعنه سليمان بن عبد الرحمن الدمشقي وأحمد بن أبي الحواري وهشام بن عمار ويزيد بن حمد بن عبد الصمد وعثمان بن سعيد الدارمي وأبو حاتم\n_________\n(^١) وذكر ابن عدي أن كنيته أبو المنذر وذلك وهم منه انما ذاك الذى بعده ١٢ هامش الاصل","vol":"4","page":283},{"text":"الرازي وعبد الله بن روح المدائني ومحمد بن عيسى بن حيان وإسماعيل سمويه وعدة. قال العقيلي لا يتابع على حديثه وقال ابن عدي هو عندي منكر الحديث وعامة ما يرويه حسان إلا أنه لا يتابع عليه وقال ابن أبي حاتم سمع منه أبي في الرحلة الأولى بدمشق وسئل عنه فقال ليس بالقوي وقال النسائي في الكنى أخبرنا العامى بن الوليد ثنا سلام بن سليمان أبو العباس ثقة مدائني مات بدمشق بعد سنة عشر ومأتين. قلت. وقال العقيلي أيضا في حديثه مناكير منها عن شعبة عن زيد العمي عن أبي الصديق عن أبي سعيد رفعه معك يا علي يوم القيامة عصا من عصي الجنة تذود بها الناس عن حوضي وهذا لا أصل له*\n\n<span data-type='title' id=toc-3367>(٤٨٨) (ت س-سلام)</span>\nبن سليمان المزني أبو المنذر القارئ النحوي الكوفي أصله من البصرة. روى عن ثابت البناني وداود بن أبي هند وعاصم بن أبي النجود وعلي بن زيد بن جدعان ومحمد بن واسع ومطر الوراق وغيرهم. وعنه سفيان بن عيينة وزيد بن الحباب وأبو عبيدة الحداد ويعقوب بن إسحاق الحضرمي وعفان بن مسلم ومسلم بن إبراهيم الأزدي وعبد الله بن محمد العبسي ومحمد بن سلام الجمحي وعبد الواحد بن غياث وعلي بن الجعد وأحمد ابن إبراهيم الموصلي وجماعة. قال البخاري ويقال عن حماد بن سلمة سلام أبو المنذر أحفظ لحديث عاصم بن حماد بن زيد وقال ابن أبي خيثمة عن ابن معين لا بأس به وقال ابن الجنيد سألت ابن معين عنه ثقة هو قال لا وقال ابن أبي حاتم صدوق صالح الحديث وقال الآجري عن أبي داود ليس به بأس","vol":"4","page":284},{"text":"أنكر عليه حديث داود عن عامر في القراءة وقال في موضع آخر لم يكن أحد أشد على القدرية منه كان نصر بن علي ينكر عليه شيئا من الحروف. ذكر بعض القراء أنه مات سنة إحدى وسبعين ومائة وذكره ابن حبان في الثقات. قلت وقال كان يخطئ وليس هذا بسلام الطويل ذاك ضعيف وهذا صدوق وقال الساجي صدوق يهم ليس بمتقن في الحديث. قال ابن معين يحتمل لصدقه وقال غيره قرأ على عاصم وأبي عمرو وهو شيخ يعقوب في القراءة*\n\n<span data-type='title' id=toc-3368>(٤٨٩) (د-سلام)</span>\nبن أبي سلام ممطور الحبشي الشامي. روى عن أبي أمامة الباهلي. وعنه يحيى بن أبي كثير وروى أبو داود من طريق معاوية بن سلام عن أبيه عن جده حديثا قال البخاري سلام بن أبي سلام الحبشي شامي وقال أبو حاتم الرازي سلام بن أبي سلام الحبشي والد معاوية لا أعلم أحدا روى عنه إنما الناس يروون عن معاوية بن سلام عن جده وعن معاوية بن سلام عن أخيه فأما معاوية بن سلام عن أبيه فلا* (^١)\n\n<span data-type='title' id=toc-3369>(٤٩٠) (بخ ق-سلام)</span>\nبن شرحبيل أبو شرحبيل. روى عن حبة وسواء ابني خالد وعن عبيد أبي مريم عن علي ﵁ في قصة كربلاء. روى عنه الأعمش ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3370>(٤٩١) (بخ-سلام)</span>\nبن عمرو البشكرى بصري. عن رجل من أصحاب النبي ﵌ في الإحسان إلى الأرقاء. وعنه أبو بشر جعفر بن أبي وحشية. ذكره ابن حبان في الثقات. قلت. وذكره ابن منده في الصحابة فقال يقال له صحبة وذكر له حديثا وقع فيه عن سلام بن عمرو رجل من الصحابة\n_________\n(^١) (سلام) بن سوار هو ابن سليمان بن سوار ١٢ هامش الاصل","vol":"4","page":285},{"text":"فكأنه سقط منه لفظ عن لكنه صحح أنه تابعي وكذا قال أبو نعيم وبين ابن منده أن الوهم فيه من أبي عوانة وأن شعبة رواه على الصواب*\n\n<span data-type='title' id=toc-3371>(٤٩٢) (ت-سلام)</span>\nبن أبي عمرة الخراساني أبو علي. روى عن عكرمة وعمرو بن ميمون والحسن البصري ومعروف بن خربوذ. وعنه محمد بن بشر العبدي وعبيد بن إسحاق الطائي ووكيع ومسيح (¬*) بن محمد. قال عباس الدوري عن ابن معين ليس بشيء. له في الترمذي حديث واحد في المرجئة والقدرية. قلت. وقال ابن حبان يروي عن الثقات المقلوبات لا يجوز الاحتجاج بخبره وهو الذي روى عن عكرمة عن ابن عباس مرفوعا صنفان من أمتي ليس لهما في الإسلام نصيب المرجئة والقدرية. وقال الأزدي واهي الحديث*\n\n<span data-type='title' id=toc-3372>(٤٩٣) (خ م د س ق-سلام)</span>\nبن مسكين بن ربيعة الأزدي النمري أبو روح البصري قال أبو داود سلام لقب واسمه سليمان. روى عن ثابت البناني والحسن البصري وعائذ الله المجاشعي وعقيل بن طلحة وقتادة وشعيب بن الحباب وأبو العلاء بن الشخير وغيرهم. وعنه ابنه القاسم وعبد الصمد بن عبد الوارث وابن مهدي ويحيى القطان ومعتمر بن سليمان وزيد بن الحباب ومسلم بن إبراهيم وموسى بن إسماعيل وأبو الوليد الطيالسي وآدم بن أبي إياس وموسى بن داود الضبي وسليمان بن حرب وأبو نعيم وعلي بن الجعد في آخرين. قال موسى ابن إسماعيل كان من أعبد أهل زمانه وقال عبد الله بن أحمد عن أبيه من الثقات وقال أيضا سئل أبي عن سلام بن مسكين وسلام بن أبي مطيع فقال جميعا ثقة إلا أن ابن مسكين أكثر حديثا وكان ابن أبي مطيع صاحب سنة وقال اسحاق\n_________\n(¬*) مشنج-تهذيب الكمال","vol":"4","page":286},{"text":"ابن منصور عن ابن معين ثقة صالح وقال عثمان الدارمي قلت لابن معين سلام أحب إليك في الحسن أو المبارك فقال سلام وقال أبو حاتم صالح الحديث وقال أبو داود كان يذهب إلى القدر وقال النسائي ليس به بأس وقال ابن سعد توفي قبل حماد بن سلمة وقال البخاري عن محمد بن محبوب مات آخر سنة سبع وستين ومائة وقال غيره مات سنة أربع وستين ومائة. قلت.\nالذي في تاريخ البخاري الكبير قال لي محمد بن محبوب مات سنة سبع أو أربع وستين ومائة هكذا هو في غير ما نسخة وكذا نقله عن البخاري إسحاق القراب في تاريخه وكذا ذكره ابن حبان في الثقات وهو يتبع البخاري دائما وفي تاريخ البخاري الأوسط مات حماد بن سلمة وسلام بن مسكين آخر السنة حين بقي من سنة سبع إحدى عشر يوما وقال ابن أبي حاتم عن صالح بن أحمد عن ابن المديني عن ابن مهدي قال الثوري لم أر هاهنا شيخا مثله قال علي بن المديني وقلت ليحيى بن سعيد أيما أحب إليك سلام أو أبو الأشهب فقال ما أقربهما ونقل ابن خلفون عن ابن نمير وأحمد بن صالح توثيقه*\n\n<span data-type='title' id=toc-3373>(٤٩٤) (خ م ل ت س ق-سلام)</span>\nبن أبي مطيع واسمه سعد الخزاعي مولاهم أبو سعيد البصري. روى عن قتادة وغالب القطان وأبي عمران الجوني وأيوب السختياني وأسماء بن عبيد وعثمان بن عبد الله بن موهب وهشام بن عروة وشعيب بن الحبحاب ومعمر بن راشد وهو من أقرانه وغيرهم. وعنه ابن مهدي وابن المبارك ويونس بن محمد وزهير بن نعيم البابي ووهب بن جرير ابن حازم وسليمان بن حرب وموسى بن إسماعيل ومسدد وعلي بن الجعد","vol":"4","page":287},{"text":"وغيرهم قال أحمد ثقة صاحب سنة وقال أبو حاتم صالح الحديث وقال الآجري عن أبي داود سمعت أبا سلمة سمعت سلام بن أبي مطيع وكان يقال هو أعقل أهل البصرة. قال أبو داود وهو القائل لأن ألقى الله بصحيفة الحجاج أحب إلي من أن ألقاه. بصحيفة عمرو بن عبيد وقال أبو داود أيضا سلام ثقة وقال النسائي ليس به بأس وقال ابن عدي ليس بمستقيم الحديث عن قتادة خاصة وله أحاديث حسان غرائب وأفراد وهو بعد من خطباء أهل البصرة وعقلائهم وكان كثير الحج ومات في طريق مكة ولم أر أحدا من المتقدمين نسبه إلى الضعف وأكثر ما فيه أن روايته عن قتادة فيها أحاديث ليست بمحفوظة وهو مع هذا كله عندي لا بأس به. قال البخاري عن محمد بن محبوب مات سنة (٦٤) وهو مقبل من مكة وقال الترمذي مات سنة سبع وستين وقال خليفة وابن قانع مات سنة ثلاث وسبعين ومائة. قلت. وقال عبد الله ابن أحمد في العلل عن أبيه ثقة صاحب سنة كان ابن مهدي يحدث عنه وقال ابن حبان كان سيئ الأخذ لا يجوز الاحتجاج به إذا انفرد وقال البزار في مسنده كان من خيار الناس وعقلائهم وقال الحاكم منسوب إلى الغفلة وسوء الحفظ* (^١)\n\n<span data-type='title' id=toc-3374>(من اسمه سلامة)</span>\n<span data-type='title' id=toc-3375>(٤٩٥) (كن-سلامة </span>(^٢»\nبن بشر بن بديل العذري أبو كلثم الدمشقي\n_________\n(^١) (سلام) ممطور هو ابن أبي سلام- (سلام) الطويل هو ابن مسلم (سلام) المدائنى هو ابن سليمان-١٢ هامش الاصل\n(^٢) في التقريب (سلامة) بن بشر بتخفيف اللام وزيادة هاء (والعذرى) بضم المهملة وسكون المعجمة (وابو كلثم) بالمثلثة ١٢","vol":"4","page":288},{"text":"روى عن الحسن بن يحيى الخشني ويزيد بن السمط وصدقة بن عبد الله السمين. وعنه إبراهيم بن يعقوب الجوزجاني وأحمد بن أبي الحواري وابن ابنه محمد بن أحمد بن كلثم ويزيد بن محمد بن عبد الصمد وغيرهم من أهل دمشق وأبو حاتم الرازي وقال صدوق وذكره ابن حبان في الثقات وقال يغرب*\n\n<span data-type='title' id=toc-3376>(٤٩٦) (خت س ق-سلامة)</span>\nبن روح بن خالد بن عقيل بن خالد الأموي مولاهم أبو خربق وقيل أبو روح الأيلي (^١). روى عن عمه عقيل بن خالد كتاب الزهري. وعنه قرينه محمد بن عزيز وأبو الطاهر بن السرح واحمد ابن صالح المصري ويونس بن عبد الأعلى وغيرهم. قال أحمد بن صالح عن عنبسة ابن خالد لم يكن له من السن ما يسمع من عقيل قال وسألت بأيلة عنه فأخبرني رجل من ثقاتهم أنه لم يسمع من عقيل وحديثه عن كتب عقيل وقال ابن أبي حاتم عن ابن وارة قال لي إسحاق بن إسماعيل الابلى ما سمعت سلامة قال قط ثنا عقيل إنما كان يقول قال عقيل فقلت له في حال سلامة قال الكتب التي يروي عن عقيل صحاح وقال أبو حاتم ليس بالقوي محله عندي محل الغفلة وقال أبو زرعة ضعيف منكر الحديث يكتب حديثه على الاعتبار روى حديث أنس أكثر أهل الجنة البله. وحديث كم من ضعيف متضعف. وقال الآجري عن أبي داود كان أحمد بن صالح كتب عنه ثم تركه وذكره ابن حبان في الثقات وقال مستقيم الحديث قال محمد بن عبد الله الحضرمي مات\n_________\n(^١) في التقريب (الابلى) بفتح الهمزة بعدها تحتانية وفى لب اللباب انه نسبة الى ايلة بلد بساحل القلزم ١٢","vol":"4","page":289},{"text":"في شعبان سنة سبع وتسعين ومائة وقال محمد بن عزيز مات سنة (٩٨) في جمادى الأولى وفيها أرخه ابن أبي عاصم. قلت. كنيته المذكورة بفتح الخاء المعجمة وإسكان الراء وفتح الموحدة ثم قاف وذكر ابن يونس أن النسائي قالها بضم الخاء وفتح الراء ثم ياء مثناة من تحت ساكنة قال والأول أثبت وقال ابن قانع مات سنة مأتين ضعيف وقال مسلمة بن قاسم لا بأس به*\n\n<span data-type='title' id=toc-3377>(من اسمه سيار)</span>\n<span data-type='title' id=toc-3378>(٤٩٧) (ت س ق-سيار </span>(^١»\nبن حاتم العنزي أبو سلمة البصري. روى عن جعفر ابن سليمان الضبعي فأكثر وعن عبد الواحد بن زياد وسهل بن أسلم العدوي وأبي عاصم العباداني وجماعة. وعنه أحمد بن حنبل وهارون الحمال وعبد الله ابن الحكم بن أبي زياد القطواني ومحمد بن علي بن حرب المروزي ومؤمل ابن إهاب وغيرهم. قال أبو داود عن القواريري لم يكن له عقل قلت يتهم بالكذب قال لا وذكره ابن حبان في الثقات وقال كان جماعا للرقائق. قال علي بن مسلم مات سنة مأتين أو تسع وتسعين ومائة. قلت. وقال أبو أحمد الحاكم في حديثه بعض المناكير. وقال العقيلي أحاديثه مناكير ضعفه ابن المديني وقال الأزدي عنده مناكير* (^٢)\n\n<span data-type='title' id=toc-3379>(٤٩٨) (ع-سيار بن سلامة)</span>\nالرياحي (^٣) أبو المنهال البصري. روى عن أبي برزة الأسلمي والبراء السليطي وأبيه سلامة وأبي العالية الرياحي البصري\n_________\n(^١) في التقريب (سيار) بتحتانية مثقلة ابن حاتم العنزى بفتح المهملة والنون ثم زاى ١٢\n(^٢) (سيار) بن دينار في سبار بن الحكم ١٢ هامش الاصل\n(^٣) في التقريب (الرياحى) بالتحتانية ١٢","vol":"4","page":290},{"text":"وأبي مسلم الجرمي وغيرهم. وعنه سليمان التيمي وخالد الحذاء وعوف الأعرابي ويونس بن عبيد وسوار بن عبد الله العنبري الكبير وشعبة وحماد ابن سلمة وغيرهم. قال ابن معين والنسائي ثقة وقال أبو حاتم صدوق صالح الحديث. قلت. وقال العجلي بصري ثقة وذكره ابن حبان في الثقات وقال مات سنة (١٢٩) وقال ابن سعد كان ثقة* (^١)\n\n<span data-type='title' id=toc-3380>(٤٩٩) (د ق-سيار)</span>\nبن عبد الرحمن الصدفي المصري. روى عن عكرمة وحش الصنعاني وبكير بن الأشج وغيرهم. وعنه الليث وابن لهيعة وحيوة ابن شريح وأبو يزيد الخولاني الصغير وغيرهم. قال أبو زرعة لا بأس به وقال أبو حاتم شيخ وذكره ابن حبان في الثقات* (^٢)\n\n<span data-type='title' id=toc-3381>(٥٠٠) (د س-سيار)</span>\nبن منظور بن سيار الفزاري البصري. روى عن أبيه وعنه كهمس بن الحسن فيما قاله معاذ بن معاذ والنضر بن شميل وغيرهما. وقال وكيع عن كهمس عن منظور بن سيار عن أبيه وهو وهم فيما قاله البخاري وغيره وذكره ابن حبان في الثقات. قلت. فقال يروي عن أبيه المقاطيع وقال عبد الحق الإشبيلي مجهول*\n\n<span data-type='title' id=toc-3382>(٥٠١) (ع-سيار)</span>\nأبو الحكم العنزي (^٣) الواسطي ويقال البصري وهو سيار ابن أبي سيار واسمه وردان وقيل ورد وقيل دينار. روى عن ثابت البناني وبكر بن عبد الله المزني وأبي حازم الأشجعي وأبي وائل ويزيد بن الفقير والشعبى\n_________\n(^١) (سيار) بن أبي سيار هو سيار أبو الحكم- (سيار) بن عبد الله في سيار الاموى ١٢ هامش\n(^٢) (سيار) بن قيس في سنان ١٢ هامش\n(^٣) في التقريب (العنزى) بنون وزاي ١٢ ابو الحسن","vol":"4","page":291},{"text":"وجبر بن عبيدة وطارق بن شهاب إن كان محفوظا وغيرهم. وعنه إسماعيل ابن أبي خالد وسليمان التيمي وشعبة والثوري وقرة بن خالد وهشيم والصعق ابن حزن وزيد بن أبي أنيسة وخلف بن خليفة وبشير بن إسماعيل على خلاف فيه وغيرهم. قال أحمد صدوق ثقة ثبت في كل المشائخ وقال ابن معين والنسائي ثقة وقال أسلم بن سهل الواسطي عن الليث بن بكار عن أبيه مات سنة اثنتين وعشرين ومائة وكان لنا جارا وروى أبو داود والترمذي حديث بشير بن إسماعيل ثنا سيار أبو الحكم عن طارق بن شهاب عن عبد الله عن النبي ﵌ قال من أصابته فاقة فأنزلها بالناس لم تسد فاقته الحديث. قال أبو داود عقبه هو سيار أبو حمزة ولكن بشير كان يقول سيار أبو الحكم وهو خطأ قال أحمد هو سيار أبو حمزة وليس قولهم سيار أبو الحكم بشيء وقال الدارقطني قول البخاري سيار أبو الحكم سمع طارق بن شهاب وهم منه وممن تابعه والذي يروي عن طارق هو سيار أبو حمزة قال ذلك أحمد ويحيى وغيرهما. وروى البخاري في الأدب بهذا الإسناد حديث بين يدي الساعة تسليم الخاصة. وروى له ابن ماجه حديث بين يدي الساعة مسخ وقذف. قلت. وقد تبع ابن حبان البخاري فقال في الثقات سيار بن أبي سيار أبو الحكم الواسطي العنزي أخو مساور الوراق لأمه واسم أبي سيار وردان روى عن طارق بن شهاب والشعبي وعنه بشير بن سليمان وهشيم والعراقيون وتبع البخاري أيضا في إنه يروي عن طارق مسلم في الكنى والنسائي والدولابي وغير واحد وهو وهم كما قال الدارقطني*","vol":"4","page":292},{"text":"<span data-type='title' id=toc-3383>(٥٠٢) (بخ د ت ق-سيار)</span>\nأبو حمزة الكوفي. روى عن طارق بن شهاب وقيس بن أبي حازم. وعنه إسماعيل بن أبي خالد والصلت بن بهرام الكوفي وعبد الملك بن سعيد بن أبجر فيما قيل وبشير بن إسماعيل وكان يقول فيه سيار أبو الحكم وهو وهم وذكره ابن حبان في الثقات. قلت. قد ذكر الخطيب في التلخيص إن الثوري روى عن بشير عن سيار أبي حمزة عن طارق عن ابن مسعود حديثا واختلف فيه على سفيان فقال عبد الرزاق وغيره عنه هكذا وقال المعانى بن عمران عن سفيان عن بشير عن سيار أبي الحكم ولم أجد لأبي حمزة ذكرا في ثقات ابن حبان فينظر*\n\n<span data-type='title' id=toc-3384>(٥٠٣) (ت-سيار)</span>\nالأموي الدمشقي مولى معاوية ويقال مولى خالد بن يزيد ابن معاوية. روى عن أبي الدرداء وابن عباس وأبي أمامة وأبي إدريس الخولاني. وعنه سليمان التيمي وعبد الله بن بجير التيمي مولى لآل معاوية وقال ابن حبان في الثقات سيار بن عبد الله شامي قدم البصرة فحدثهم بها. قلت.\nهكذا قال في أتباع التابعين لم يزد سوى أنه روى عن أبي إدريس وأنه روى عنه سليمان التيمى وسلق له اثر او كان قد ذكره في التابعين فقال مولى خالد بن يزيد بن معاوية روى عن أبي الدرداء وأبي أمامة وعنه سليمان التيمي ولم نجد من سمى أباه عبد الله غير ابن حبان فينظر*\n\n<span data-type='title' id=toc-3385>(٥٠٤) (خ-سيدان </span>(^١»\nبن مضارب الباهلي أبو محمد البصري. روى عن حماد ابن زيد ونوح بن قيس وزياد بن الربيع ويزيد بن زريع وأبي معشر يوسف\n_________\n(^١) في التقريب (سيدان) بكسر أوله ثم تحتانية ساكنة ١٢ أبو الحسن","vol":"4","page":293},{"text":"ابن يزيد البراء وغيرهم. وعنه البخاري وروح بن عبد المؤمن المقرى وهو من أقرانه وأبو جعفر محمد بن أعصر بن علي الرافعي وجعفر بن محمد الرقي وأبو حاتم. وقال شيخ صدوق وذكره ابن حبان في الثقات. قال البخاري مات سنة أربع وعشرين ومأتين. قلت. وسمى جده عبد الله بن مطرف ابن سيدان وقال الدارقطني ليس به بأس*\n\n<span data-type='title' id=toc-3386>(من اسمه سيف)</span>\n(^١) <span data-type='title' id=toc-3387>(٥٠٥) (خ م د س ق-سيف)</span>\nبن سليمان ويقال ابن أبي سليمان المخزومي مولاهم أبو سليمان المكي. روى عن مجاهد بن جبر وقيس بن سعد المكي وأبي أمية البصري وغيرهم. وعنه الثوري ويحيى القطان ووكيع ومعتمر بن سليمان وابن المبارك وزيد بن الحباب وعبد الله بن نمير وعبد الله بن الحارث المخزومي وأبو عاصم وأبو نعيم وغيرهم. قال أحمد ثقة وقال علي بن المديني عن يحيى ابن سعيد كان عندنا ثبتا ممن يصدق ويحفظ وقال أبو زرعة الدمشقي ثبت وقال أبو حاتم لا بأس به وقال الآجري عن أبي داود ثقة يرمى بالقدر وقال النسائي ثقة ثبت وقال ابن عدي حديثه ليس بالكثير وأرجو أنه لا بأس به وذكره ابن حبان في الثقات. قال البخاري قال يحيى بن سعيد كان حيا سنة (١٥٠). قلت. وقال ابن حبان في الثقات مات سنة (١٥٦) وكان يسكن البصرة في آخر عمره وقال ابن سعد توفي بمكة سنة (٥٥) وكان ثقة كثير الحديث وقال الساجي أجمعوا على أنه صدوق ثقة غير أنه اتهم بالقدر وقال الآجري قلت لأبي داود رمي بالقدر قال ما أعلمه وقال العجلي\n_________\n(^١) (بخ-سيف) بن سلمان صوابه يوسف ١٢ خلاصه","vol":"4","page":294},{"text":"وأبو بكر البزار ثقة وقال العقيلي … (^١)\n\n<span data-type='title' id=toc-3388>(٥٠٦) (س-سيف)</span>\nبن عبيد الله الجرمي (^٢) أبو الحسن السراج البصري روى عن الأسود بن شيبان وسرار بن محشر وسلمة بن العيار والمسعودي وغيرهم. وعنه علي بن نصر بن علي الجهضمي وعبد القدوس بن محمد الحبحابي وعمر بن الخطاب السجستاني وعمرو بن علي الصيرفي وقال فيه من خيار الخلق وعمرو بن يزيد الجرمي وقال ثقة وذكره ابن حبان في الثقات وقال ربما خالف. قلت. وقال أبو بكر البزار في مسنده ثقة وقال مسلمة بن قاسم فيه ضعف*\n\n<span data-type='title' id=toc-3389>(٥٠٧) (ت-سيف)</span>\nبن عمر التميمي البرجمي (^٣) ويقال السعدي ويقال الضبعي ويقال الأسدي الكوفي صاحب كتاب الردة والفتوح. روى عن عبد الله ابن عمر العمري وأبي الزبير وابن جريح وإسماعيل بن أبي خالد وبكر بن وائل ابن داود وداود بن أبي هند وهشام بن عروة وموسى بن عقبة ويحيى بن سعيد الأنصاري ومحمد بن إسحاق ومحمد بن السائب الكلبي وطلحة بن الأعلم وخلق وعنه النضر بن حماد العتكي ويعقوب بن إبراهيم بن سعد وعبد الرحمن بن محمد المحاربي ومحمد بن عيسى الطباع وجبارة بن المغلس وجماعة. قال ابن معين ضعيف الحديث وقال مرة فليس خير منه وقال أبو حاتم متروك الحديث يشبه حديثه حديث الواقدي وقال أبو داود ليس بشيء وقال النسائي\n_________\n(^١) (بياض في الأصل)\n(^٢) في التقريب (الجرمي) بفتح الجيم ١٢\n(^٣) فى لب اللباب (البرجمي) بضم الباء والجيم نسبة الى البراجم قبيلة من تميم ١٢","vol":"4","page":295},{"text":"والدارقطني ضعيف وقال ابن عدي بعض أحاديثه مشهورة وعامتها منكرة لم يتابع عليها وقال ابن حبان يروي الموضوعات عن الأثبات. قال وقالوا أنه كان يضع الحديث. قلت. بقية كلام ابن حبان اتهم بالزندقة وقال البرقاني عن الدارقطني متروك وقال الحاكم اتهم بالزندقة وهو في الرواية ساقط. قرأت. بخط الذهبي مات سيف زمن الرشيد*\n\n<span data-type='title' id=toc-3390>(٥٠٨) (تمييز-سيف)</span>\nبن عميرة الكوفي النخعي روى عن أبان بن تغلب وعبد الله ابن شبرمة الضبي ومحمد بن التجيب الكوفي وغيرهم. وعنه ابنه علي وجعفر بن علي الجريري ومحمد بن عبد الحميد العطار الكوفي. قال الأزدي يتكلمون فيه. قلت. وذكره ابن حبان في الثقات وقال يغرب*\n\n<span data-type='title' id=toc-3391>(٥٠٩) (ت-سيف)</span>\nبن محمد الثوري ابن أخت سفيان الثوري كوفي نزل بغداد روى عن خاله وعن الأعمش ومنصور وهشام بن عروة ويحيى بن سعيد الأنصاري وعاصم الأحول وجماعة. وعنه أبو إبراهيم الترجماني ومحمد بن الصباح الجرجرائي ومحمد بن الصباح الدولابي ومحمود بن خداش والحسن ابن عرفة العبدي والحسين بن الحسن المروزي وغيرهم. قال عبد الله بن أحمد عن أبيه لا يكتب حديثه ليس بشيء كان يضع الحديث وقال أيضا ذكر أبي قال حدثنا المحاربي عن عاصم عن أبي عثمان عن جرير قال تبنى مدينة بين دجلة ودجيل الحديث فقال كان المحاربي جليسا لسيف بن محمد ابن أخت الثوري وكان سيف كذابا قال وأظن المحاربي سمعه منه قيل له إن عبد العزيز بن أبان رواه عن سفيان فقال كل من حدث به عن سفيان فهو كذاب قلت له إن لوينا","vol":"4","page":296},{"text":"حدثناه عن محمد بن جابر فقال كان محمد بن جابر ربما ألحق في كتابه. قال وهذا الحديث كذب وقال عثمان الدارمي عن ابن معين كان شيخا هاهنا كذابا خبيثا وقال الدوري وغيره عن ابن معين ليس بثقة وقال إبراهيم البرلسي عن يحيى كان كذابا ولكن أخوه عمار ثقة وقال عمرو بن علي ضعيف وقال الجوزجاني عمار وسيف ليسا بالقويين في الحديث ولا قريب وقال أبو داود كذاب وقال النسائي ليس بثقة ولا مأمون متروك وقال في موضع آخر ضعيف وقال الدارقطني متروك وقال الساجي يضع الحديث ذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم. قلت. وقال البخاري لا يتابع هو ذاهب الحديث وأسقطه أبو خيثمة وقال ابن حبان كان شيخا صالحا متعبدا إلا أنه يأتي عن المشاهير بالمناكير كان ممن بحيث إذا سمع أنكر حديثه وشهد عليه بالوضع وقال ابن عدي ولسيف أحاديث عن الثوري وعن غيره وكل من روى عنه سيف فإنه يأتي عنه بما لا يتابعه عليه أحد وهو بين الضعف جدا وأورد له حديثا وقال هذا باطل عن الثوري*\n\n<span data-type='title' id=toc-3392>(٥١٠) (ت ق-سيف)</span>\nبن هارون البرجمي (^١) أبو الورقاء الكوفي. روى عن إسماعيل ابن أبي خالد وسليمان التيمي وإبراهيم الهجري وبهز بن حكيم وجماعة.\nوعنه أبو نعيم وأبو غسان النهدي وأبو الربيع الزهراني وإسماعيل بن موسى الفزاري وغيرهم. قال ابن معين سنان أوثق من أخيه سيف وهو فوقه وسيف ليس بشيء وقال مرة سنان أحسنهما حالا وقال مرة سيف ليس بذاك وقال الآجري عن أبي داود ليسا بشيء وقال النسائي ضعيف وقال الدارقطني\n_________\n(^١) (البرجمي) فى التقريب بضم الموحدة والجيم ١٢ ابو الحسن","vol":"4","page":297},{"text":"ضعيف متروك وقال أبو سعيد الأشج ثنا أبو نعيم ثنا سيف بن هارون وكان ثقة وقال ابن عدي له أحاديث ليست بالكثيرة وفي رواياته بعض النكرة. روى له الترمذي وابن ماجه حديثا واحدا في السؤال عن الفراء (^١) والسمن والجبن وفيه الحلال ما أحل الله في كتابه. قلت. وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وقال مهنا عن أحمد أحاديثه منكرة وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال ابن حبان يروي عن الأثبات الموضوعات وصحح ابن جرير حديثه في تهذيبه*\n\n<span data-type='title' id=toc-3393>(٥١١) (بخ-سيف)</span>\nبن وهب التيمي أبو وهب البصري. روى عن أبي الطفيل وأبي حرب بن أبي الأسود الديلي وأبي جعفر الهاشمي. وعنه ربعي بن عبد الله ابن الجارود الهمداني وأبو يحيى التيمي وشعبة وأبو عاصم النبيل. قال صالح بن أحمد عن علي بن المديني سألت يحيى بن سعيد عنه فحمض وجهه وقال كان هالكا من الهالكين وقال أبو بكر بن خلاد عن يحيى بن سعيد سألت شعبة عنه فقال كان فسلا وقال عبد الله بن أحمد عن أبيه ضعيف الحديث وذكره ابن حبان في الثقات. قلت. وضعفه النسائي وقال البخاري في تاريخه قال لي عمرو بن علي سمعت أبا عاصم قال رأيت سيف بن وهب وكان حسن الحديث وقال الأثرم عن أحمد زعموا أنه ضعيف الحديث*\n\n<span data-type='title' id=toc-3394>(٥١٢) (د سي-سيف)</span>\nالشامي. عن عوف بن مالك الأشجعي أن رسول الله ﵌ قضى بين رجلين فقال المقضي عليه حسبنا الله ونعم الوكيل الحديث. وعنه به خالد بن معدان. ذكره ابن حبان في الثقات. قلت.\n_________\n(^١) في النهاية الفراء مهموز مقصور حمار الوحش وبكسر الفاء والمد جمع قرو ١٢","vol":"4","page":298},{"text":"وقال العجلي شامي تابعي ثقة*\n\n<span data-type='title' id=toc-3395>(حرف الشين المعجمة)</span>\n<span data-type='title' id=toc-3396>(من اسمه شاذ)</span>\n<span data-type='title' id=toc-3397>(٥١٣) (د س-شاذ)</span>\n(^١) بن فياض اليشكري أبو عبيدة البصري واسمه هلال وشاذ لقب غلب عليه. روى عن هشام الدستوائي وعمر بن إبراهيم العبدي وعكرمة بن عمار والثوري وشعبة وأبي هلال الراسبي وآخرين. وعنه أبو داود. وروى له هو والنسائي بواسطة الحسن بن أحمد بن حبيب الكرماني والحسن بن إسحاق المروزي وأبو موسى العنزي وأبو زرعة وأبو حاتم ويحيى بن معين وعمرو بن علي وحرب الكرماني وإبراهيم الحربي وإبراهيم بن الجنيد وسمويه وعلي بن عبد العزيز البغوي ومعاذ بن المثنى وأبو خليفة الفضل بن الحباب الجمحي وغيرهم. قال أبو حاتم صدوق ثقة وقال البخاري وغيره مات سنة خمس وعشرين ومأتين. قلت. وقال مسلمة بن قاسم صاحب رقائق لا بأس به وقال الساجي صدوق عنده مناكير يرويها عن عمرو بن إبراهيم عن قتادة وقال ابن حبان كان ممن يرفع المقلوبات ويقلب الأسانيد لا يشتغل بروايته كان محمد بن إسماعيل شديد الحمل عليه*\n\n<span data-type='title' id=toc-3398>(٥١٤) (ل-شاذ)</span>\nبن يحيى الواسطي. روى عن يزيد بن هارون ووكيع. وعنه عباس العنبري وأحمد بن سنان القطان وأبو بكر الأعين ومحمد بن عيسى بن السكن المعروف بابن أبي قماش وعباس بن عبد الله الترقفي وغيرهم. قال أبو داود\n_________\n(^١) في التقريب (شاذ) بالذال المعجمة ابن (فياض) بفاء وتحتانية ثم معجمة ١٢","vol":"4","page":299},{"text":"سمعت أحمد قيل له شاذ بن يحيى قال عرفته وذكره بخير. قلت. وقال مسلمة في كتابه شاذ بن يحيى خراساني مجهول فلا أدري هو ذا أو غيره*\n\n<span data-type='title' id=toc-3399>(من اسمه شاذان)</span>\n<span data-type='title' id=toc-3400>(٥١٥) (شاذان)</span>\nالبصري الأسود بن عامر تقدم*\n\n<span data-type='title' id=toc-3401>(٥١٦) (خ س-شاذان)</span>\nالمروزي اسمه عبد العزيز بن عثمان يأتي*\n\n<span data-type='title' id=toc-3402>(من اسمه شباب وشبابة)</span>\n<span data-type='title' id=toc-3403>(٥١٧) (خت-شباب)</span>\n(^١) العصفري خليفة بن خياط*\n\n<span data-type='title' id=toc-3404>(٥١٨) (ع-شبابة)</span>\nبن سوار الفزاري مولاهم أبو عمرو المدائني أصله من خراسان قيل اسمه مروان حكاه ابن عدي. روى عن حريز بن عثمان الرحبي وإسرائيل وشعبة وشيبان ويونس بن أبي إسحاق وابن أبي ذئب والليث وعبد العزيز الماجشون وورقاء ومحمد بن طلحة بن مصرف وغيرهم. وعنه أحمد بن حنبل وعلي بن المديني ويحيى بن معين وإسحاق بن راهويه وعبد الله بن محمد المسندي وابنا أبي شيبة وأحمد بن الحسن بن خراش وأحمد بن أبي سريج الرازي وحجاج بن الشاعر وحجاج بن حمزة الخشابي والحسن بن الصباح البزار والحسن بن محمد بن الصباح الزعفراني والحسن بن علي الخلال وعمرو الناقد ومحمد بن رافع ومحمد بن عبد الرحيم البزاز ومحمود بن غيلان ومطر ابن الفضل ويحيى بن بشر البلخي ويحيى بن موسى خت والفضل بن سهل الأعرج ومحمد بن حاتم بن ميمون ومحمد بن عبيد الله بن المنادي وأبو مسعود الرازي وعباس الدوري ومحمد بن عاصم الأصبهاني ويحيى بن أبي طالب\n_________\n(^١) (شباب) بموحدتين الاولى خفيفة ١٢ تقريب","vol":"4","page":300},{"text":"وعبد الله بن روح المدائني وجماعة. قال أحمد بن حنبل تركته لم أكتب عنه للإرجاء قيل له يا أبا عبد الله وأبو معاوية قال شبابة كان داعية وقال زكرياء الساجي صدوق يدعو إلى الإرجاء كان أحمد يحمل عليه وقال ابن خراش كان أحمد لا يرضاه وهو صدوق في الحديث وقال جعفر الطيالسي عن ابن معين ثقة وقال عثمان الدارمي قلت ليحيى فشبابة في شعبة قال ثقة وسألت يحيى عن شاذان فقال لا بأس به قلت هو أحب إليك أم شبابة قال شبابة. وقال ابن الجنيد قلت ليحيى تفسير ورقاء عمن حملته قال كتبته عن شبابة وعن علي ابن حفص وكان شبابة أجرأ عليها وجميعا ثقتان وقال يعقوب بن شيبة سمعت علي بن عبد الله وقيل له روى شبابة عن شعبة عن بكير عن عطا عن عبد الرحمن بن يعمر في الدباء فقال علي أي شيء تقدر أن تقول في ذاك يعني شبابة كان شيخا صدوقا إلا أنه كان يقول بالإرجاء ولا ينكر لرجل سمع من رجل ألفا أو ألفين أن يجيء بحديث غريب. قال يعقوب وهذا حديث لم يبلغني أن أحدا رواه عن شعبة غير شبابة وقال ابن سعد كان ثقة صالح الأمر في الحديث وكان مرجئا وقال العجلي كان يرى الإرجاء قيل له أليس الإيمان قولا وعملا فقال إذا قال فقد عمل وقال صالح بن أحمد العجلي قلت لأبي كان يحفظ الحديث قال نعم وقال البرذعي عن أبي زرعة كان يرى الإرجاء قيل له رجع عنه قال نعم وقال أبو حاتم صدوق يكتب حديثه ولا يحتج به وقال ابن عدي إنما ذمه الناس للإرجاء الذي كان فيه وأما في الحديث فلا بأس به كما قال ابن المديني والذي أنكر عليه الخطأ ولعله حدث به حفظا. قال أبو محمد بن","vol":"4","page":301},{"text":"قتيبة خرج إلى مكة وأقام بها إلى أن مات وقال البخاري يقال مات سنة (٤) أو (٢٥٥) وقال أبو موسى وغيره مات سنة (٢٥٦). قلت. وذكره ابن حبان في الثقات وحكى الأقوال الثلاثة في وفاته وزاد لعشر مضين من جمادى الأولى وقال البخاري في تاريخه الأوسط والصغير مات سنة (٦) وقال أبو بكر الأثرم عن أحمد بن حنبل كان يدعو إلى الإرجاء وحكي عنه قول أخبث من هذه الأقاويل قال إذا قال فقد عمل بجارحته. وهذا قول خبيث ما سمعت أحدا يقوله قيل له كيف كتبت عنه قال كتبت عنه شيئا يسيرا قبل أن أعلم أنه يقول بهذا وقال عثمان بن أبي شيبة صدوق حسن العقل ثقة وقال أبو بكر محمد ابن أحمد بن أبي الثلج حدثني أبو علي بن سختي المدائني حدثني رجل معروف من أهل المدائن قال رأيت في المنام رجلا نظيف الثوب حسن الهيئة فقال لي من أين أنت قلت من أهل المدائن قال من أهل الجانب الذي فيه شبابة قلت نعم قال فإني أدعو الله فأمن على دعائي اللهم إن كان شبابة يبغض أهل نبيك فاضربه الساعة بفالج قال فانتبهت وجئت إلى المدائن وقت الظهر وإذا الناس في هرج فقلت ما للناس فقالوا فلج شبابة في السحر ومات الساعة*\n\n<span data-type='title' id=toc-3405>(من اسمه شباك وشبث)</span>\n<span data-type='title' id=toc-3406>(٥١٩) (م د س ق-شباك </span>(^١»\nالضبي الكوفي الأعمى. روى عن إبراهيم النخعي والشعبي وأبي الضحى. وعنه مغيرة بن مقسم وفضيل بن غزوان ونهشل بن مجمع قال أحمد شيخ ثقة وقال عثمان الدارمي عن ابن معين شباك أحب إلي وحماد يعني ابن أبي سليمان ثقة وقال النسائي ثقة وذكر ابن حبان في الثقات. قلت.\n_________\n(^١) فى التقريب (شباك) بكسر أوله ثم موحدة خفيفة ثم كاف ١٢","vol":"4","page":302},{"text":"وأخرج له النسائي في النكاح من السنن الكبرى ولم ينبه عليه المزي وقال ابن سعد كان ثقة إن شاء الله قليل الحديث وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة شباك ثبت وذكره أبو إسحاق الحبال واللالكائي في رجال مسلم ولم يخرج له شيئا إنما جاء ذكره في حديث رواه حريز عن مغيرة قال سأل شباك إبراهيم فحدثنا عن علقمة عن عبد الله في لعن آكل الربا وقد نبه على ذلك الحافظ أبو علي الجياني وذكره الحاكم في علوم الحديث فيمن صحح عنه أنه كان يدلس*\n\n<span data-type='title' id=toc-3407>(٥٢٠) (د سي-شبث </span>(^١»\nبن ربعي التميمي اليربوعي أبو عبد القدوس الكوفي. روى عن حذيفة وعلي ﵄. وعنه محمد بن كعب القرظي وسليمان التيمي قال البخاري لا يعلم لمحمد بن كعب سماع من شبث وقال مسدد عن معمر عن أبيه عن أنس قال قال شبث أنا أول من حرر الحرورية. قال رجل ما في هذا مدح وقال الدارقطني يقال إنه كان مؤذن سجاح ثم أسلم بعد ذلك وذكره ابن حبان في الثقات وقال يخطئ. أخرجا له سؤال فاطمة خادما. قلت.\nوقال العجلي كان أول من أعان على قتل عثمان وأعان على قتل الحسين وبئس الرجل هو وقال الساجي فيه نظر وقال ابن الكلبي كان من أصحاب علي ثم صار مع الخوارج ثم تاب ورجع ثم حضر قتل الحسين وقال أبو العباس المبرد لما رجع بعض الخوارج مع ابن عباس بقي منهم أربعة الآلاف يصلي بهم ابن الكواء وقالوا متى كان حرب فرئيسكم شبث ثم أجمعوا على عبد الله بن وهب الراسبي وقال المدائني ولي شرطة القباع بالكوفة انتهى والقباع هو الحارث بن عبد الله بن\n_________\n(^١) في التقريب (شبث) بفتح اوله والموحدة ثم مثلثة ١٢ ابو الحسن","vol":"4","page":303},{"text":"أبي ربيعة المخزومي أخو عمر الشاعر كان واليا على الكوفة لعبد الله بن الزبير قبل أن يغلب عليها المختار وذكر ابن مسكويه وغيره أنه كان أدرك الجاهلية وذكر أبو جعفر الطبري في تاريخه عن إسحاق بن يحيى بن طلحة قال لما أخرج المختار الكرسي الذي زعم أنه مثل السكينة في بني إسرائيل قال شبث يا معشر مضر لا تكفروا ضحوة قال فأخرجوه قال إسحاق إني لأرجو بها له. قال وكان له بلاء حسن في قتال المختار وذكر ابن سعد عن الأعمش قال شهدت جنازة شبث فذكر قصة*\n\n<span data-type='title' id=toc-3408>(من اسمه شبل)</span>\n<span data-type='title' id=toc-3409>(٥٢١) (س-شبل)</span>\nبن حامد ويقال ابن خالد ويقال ابن خليد ويقال ابن معبد المزني. روى عن عبد الله بن مالك الأوسي حديث الوليدة إذا زنت فاجلدوها.\nوعنه به عبيد الله بن عبد الله بن عتبة. كذا رواه أصحاب الزهري عنه وخالفهم ابن عيينة فروى عن الزهري عن عبد الله عن أبي هريرة وزيد بن خالد وشبل جميعا عن النبي ﵌ حديث السيف ولم يتابع على ذلك رواه النسائي والترمذي وابن ماجه وقال النسائي الصواب الأول قال وحديث ابن عيينة خطأ وروى البخاري حديث ابن عيينة فأسقط منه شبلا. قال الدوري عن ابن معين ليست لشبل صحبة يقال إنه ابن معبد ويقال ابن خليد ويقال ابن حامد وأهل مصر يقولون شبل بن حامد عن عبد الله بن مالك الأوسي عن النبي ﵌ وهذا عندي أشبه وقال ابن أبي مريم سألته يعني ابن معين عن شبل من هو فقال هو ابن حامد","vol":"4","page":304},{"text":"وابن عيينة يخطئ فيه يقول شبل بن معبد يظنه شبل بن معبد الذي كان شهد على المغيرة قلت ليحيى ليس في هذا الحديث الذي يرويه ابن عيينة شبل قال لا قال والصواب شبل بن حامد وقال أبو حاتم ليس لشبل معنى في حديث الزهري. قلت. وفرق ابن حبان في الثقات بين شبل بن خليد فذكره في الصحابة ولم يذكر له راويا وبين شبل بن حامد فذكره في التابعين ووصفه بالرواية عن عبد الله بن مالك. وأما شبل بن معبد الذي شهد على المغيرة وأشار إليه ابن معين هنا فهو شبل بن معبد بن عبيد بن الحارث بن عمرو بن علي بن أسلم بن أحمس البجلي نسبه أبو جعفر الطبري في تاريخه وأبو أحمد العسكري في الصحابة قالا وهو أخو أبي بكرة لأمه قال العسكري ولا يصح سماعه من النبي ﵌ وقال أبو علي بن السكن يقال له صحبة وقال عبد البر لا ذكر له في الصحابة إلا في رواية ابن عيينة وهو الذي عزل عثمان بن عفان أبا موسى الأشعري على يده وقال الدارقطني يعد في التابعين*\n\n<span data-type='title' id=toc-3410>(٥٢٢) (خ د س فق-شبل)</span>\nبن عباد المكي القاري. روى عن أبي الطفيل وعبد الله بن كثير القاري وعباس بن سهل بن سعد الساعدي وزيد بن أسلم وأبي قزعة سويد بن حجير وعبد الله بن أبي نجيح وعمر بن أبي سليمان وعمرو بن دينار وأبي الزبير وغيرهم. وعنه ابنه داود وسعد بن إبراهيم ومات قبله وابن المبارك وابن عيينة وإسماعيل بن عبد الله بن قسطنطين وعبد الله بن زياد المكي رويا عنه القراءة وروح بن عبادة ويحيى","vol":"4","page":305},{"text":"ابن أبي بكير الكرماني وأبو حذيفة موسى بن مسعود النهدي وأبو نعيم وغيرهم قال أحمد وابن معين ثقة وقال أبو حاتم هو أحب إلي من ورقاء في ابن أبي نجيح وقال الآجري عن أبي داود ثقة إلا أنه يرى القدر. ذكر بعض المتأخرين أنه مات سنة ثمان وأربعين ومائة. قلت قرأت. بخط الذهبي ابن حذيفة إنما طلب العلم بعد الخمسين يعني وهو من أصحابه فيكون وفاة شبل بعد ذلك وذكره ابن حبان في الثقات وقال الدارقطني ثقة* (^١)\n\n<span data-type='title' id=toc-3411>(من اسمه شبيب)</span>\n<span data-type='title' id=toc-3412>(٥٢٣) (ق ت-شبيب </span>(^٢»\nبن بشر ويقال ابن عبد الله أبو بشر الحلبي الكوفي روى عن أنس وعكرمة. وعنه إسرائيل وسعيد بن سالم القداح وأبو بكر الداهري وعنبسة بن عبد الرحمن القرشي وأحمد بن بشر الكوفي وأبو عاصم الضحاك بن مخلد. قال الدوري عن ابن معين ثقة. قال ولم يرو عنه غير أبي عاصم وقال أبو حاتم لين الحديث حديثه حديث الشيوخ وذكره ابن حبان في الثقات وقال يخطئ كثيرا* (^٣)\n\n<span data-type='title' id=toc-3413>(٥٢٤) (خ خد س-شبيب)</span>\nبن سعيد التميمي الحبطي (^٤) أبو سعيد البصري روى عن أبان بن أبي عياش وروح بن القاسم ويونس بن يزيد الأيلي وغيره\n_________\n(^١) (شبل) بن عوف هو شبيل (شبل) بن معبد في ابن حامد ١٢ هامش\n(^٢) في التقريب شبيب بوزن طويل ١٢\n(^٣) (شبيب) بن أبي روح ويقال ابن روح هو ابن أبي نعيم و(شبيب) بن رزيق في ابن شيبة الشامى ١٢\n(^٤) (الحبطى) في التقريب بفتح المهملة والموحدة وفي لب اللباب نسبة الى الحبطات بطن من تميم ١٢ لب اللباب","vol":"4","page":306},{"text":"وعنه ابن وهب ويحيى بن أيوب وزيد بن بشر الحضرمي وابنه أحمد بن شبيب قال ابن المديني ثقة كان يختلف في تجارة إلى مصر وكتابه كتاب صحيح وقال أبو زرعة لا بأس به وقال أبو حاتم كان عنده كتب يونس بن يزيد وهو صالح الحديث لا بأس به وقال النسائي ليس به بأس وقال ابن عدي ولشبيب نسخة الزهري عنده عن يونس عن الزهري أحاديث مستقيمة وحدث عنه ابن وهب بأحاديث مناكير وذكره ابن حبان في الثقات. قلت. وقال ابن يونس في تاريخ الغرباء مات بالبصرة سنة ست وثمانين ومائة فيما ذكره البخاري وقال الدارقطني ثقة ونقل ابن خلفون توثيقه عن الذهلي ولما ذكره ابن عدي وقال الكلام المتقدم قال بعده ولعل شبيبا لما قدم مصر في تجارته كتب عنه ابن وهب من حفظه فغلط ووهم وأرجو أن لا يتعمد الكذب وإذا حدث عنه ابنه أحمد فكأنه شبيب آخر يعني يجود وقال الطبراني في الأوسط ثقة*\n\n<span data-type='title' id=toc-3414>(٥٢٥) (ت-شبيب)</span>\nبن شيبة بن عبد الله بن عمرو بن الأهتم واسمه سنان بن شمر بن سنان بن خالد بن منقر التميمي المنقري الأهتمي أبو معمر البصري الخطيب. روى عن أبيه وابن عمه خالد بن صفوان بن الأهتم والحسن وابن سيرين وعطاء ومحمد بن المنكدر وهشام بن عروة وغيرهم. وعنه ابناه عبد الرحيم وعبد الصمد والأصمعي ووكيع وعيسى بن يونس وأبو معاوية وأبو بدر شجاع بن الوليد وجبارة بن مغلس ومسلم بن إبراهيم ويحيى بن يحيى النيسابوري وغيرهم. قال الدوري عن ابن معين ليس بثقة وقال أبو زرعة","vol":"4","page":307},{"text":"وأبو حاتم ليس بالقوي وقال أبو داود ليس بشيء وقال النسائي والدارقطني والبرقاني ضعيف وقال صالح بن محمد البغدادي صالح الحديث وقال الساجي صدوق يهم وقال ابن المبارك خذوا عنه فإنه أشرف من أن يكذب وقال ابن عدي إنما قيل له الخطيب لفصاحته وكان ينادم خلفاء بني أمية وله أحاديث غير ما ذكرت وأرجو أنه لا بتعمد الكذب بل لعله يهم في بعض الشى وقال الأصمعي كان شبيب رحلا شريفا يفزع إليه أهل البصرة في حوائجهم له في الترمذي حديث واحد في تعليم والد عمران بن حصين حين أسلم اللهم ألهمني رشدي وأعوذ بك من شر نفسي. وقال حسن غريب. قلت. وقال ابن حبان كان من فصحاء الناس ودهاتهم في زمانه وكان يهم في الأخبار ويخطئ إذا روى غير الأشعار لا يحتج بما انفرد به من الأخبار ولا يشتغل بما لا يتابع عليه من الآثار وكان يقال هو أعقل من بالبصرة وقال الدارقطني أيضا متروك وقال الصريفيني توفي في حدود السبعين ومائة*\n\n<span data-type='title' id=toc-3415>(٥٢٦) (د-شبيب)</span>\nبن شيبة شامي. روى عن عثمان بن أبي سودة عن أبي الدرداء في فضل العلم قاله محمد بن الوزير الدمشقي عن الوليد عن شبيب وقال عمرو بن عثمان عن الوليد عن شعيب بن رزيق عن عثمان وهو أشبه بالصواب* (^١)\n\n<span data-type='title' id=toc-3416>(٥٢٧) (د س-شبيب)</span>\nبن عبد الملك التميمي البصري. روى عن مقاتل بن حيان وخارجة بن مصعب وداود بن خيثمة. وعنه معتمر بن سليمان. قال أبو حاتم شيخ بصري وقع إلى خراسان وسمع التفسير من مقاتل بن حيان وليس به بأس صالح الحديث لا أعلم أحدا حدث عنه غير معتمر وقال أبو زرعة صدوق\n_________\n(^١) (شبيب) بن عبد الله البجلى فى ابن بشير ١٢ هامش","vol":"4","page":308},{"text":"وذكره ابن حبان في كتاب الثقات. قلت. قال الذهبي لا يعرف ومعتمر ابن سليمان أكبر منه*\n\n<span data-type='title' id=toc-3417>(٥٢٨) (ع-شبيب)</span>\nبن غرقدة (^١) السلمي ويقال البارقي الكوفي. روى عن عروة البارقي وسليمان بن عمرو بن الأحوص وعبد الله بن شهاب الخولاني وجمرة بنت قحافة وغيرهم. وعنه شعبة ومنصور بن المعتمر وزائدة وقيس بن الربيع والحسن بن عمارة وابن عيينة وأبو الأحوص وشريك. قال أحمد وابن معين والنسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال العجلي كوفي تابعي ثقة في عداد الشيوخ وقال يعقوب بن سفيان ثقة ونقل ابن خلفون عن ابن نمير توثيقه (^٢) *\n\n<span data-type='title' id=toc-3418>(٥٢٩) (د س-شبيب)</span>\nبن نعيم ويقال ابن أبي روح الوحاظي (^٣) أبو روح الحمصي.\nروى عن الأغر رجل له صحبة وعن أبي هريرة ويزيد بن خمير. وعنه حريز ابن عثمان وعبد الملك بن عمير وسنان بن قيس الشامي وجابر بن غانم السلفي قال الآجري عن أبي داود شيوخ حريز كلهم ثقات وذكره ابن حبان في الثقات. قلت. نقل ابن القطان عن ابن الجارود قال قال محمد بن يحيى الذهلي هذا شعبة وعبد الملك بن عمير في جلالتهما يرويان عن شبيب أبي روح. قال ابن القطان شبيب رجل لا تعرف له عدالة انتهى وإنما أراد الذهلي برواية\n_________\n(^١) فى الخلاصة (غرقدة) بفتح المعجمة والقاف بينهما راء ساكنة (البارقى) بكسر الراء والقاف ١٢\n(^٢) (شبيب) بن المحبوب في شهاب ١٢ هامش\n(^٣) (الوحاظى) بالضم ومهملة وظاء معجمة نسبة الى وحاظة بطن من جشم بن عبد شمس ١٢ - لب اللباب للسيوطى رحمه الله تعالى","vol":"4","page":309},{"text":"شعبة عنه أنه روى حديثه لا أنه روى عنه مشافهة إذ رواية شعبة إنما هي عن عبد الملك عنه وذكره ابن قانع في الصحابة وساق له حديثا عن النبي ﵌ وقد أخرج أحمد الحديث في مسنده من رواية شعبة عن عبد الملك عن شبيب عن رجل له صحبة وهو الصواب (^١) *\n\n<span data-type='title' id=toc-3419>(من اسمه شبيل)</span>\n<span data-type='title' id=toc-3420>(٥٣٠) (د-شبيل </span>(^٢»\nبن عزرة بن عمير الضبعي أبو عمرو البصري. روى عن أنس وأبي جمرة نصر بن عمران الضبعي وشهر بن حوشب وغيرهم. وعنه شعبة وجعفر ابن سليمان الضبعي ومحمد بن الوليد الزبيدي وسعيد بن عامر الضبعي وغيرهم.\nقال إسحاق بن منصور عن ابن معين ثقة وذكره ابن حبان في الثقات وقال ربما أخطأ. روى له أبو داود حديثا واحدا حديث أنس مثل الجليس الصالح (^٣) وكان من أئمة العربية وهو ختن قتادة. قلت. وقال ابن حبان في كتاب روضة العقلاء كان من أفاضل أهل البصرة وقرائهم وقال المرزباني له مع أبي عمرو بن العلاء ويونس بن عبيد النحوي أخبار وله قصيدة طويلة معربة رواه أبو عبيدة واستشهد منها في كتاب العين بأبيات كثيرة وقيل إنه كان\n_________\n(^١) (شبيب) عن عمران في حبيب بن أبي اضلام (شبيب) عن أبي أنس وعنه أبو عاصم فى شبيب بن بشر ١٢ هامش\n(^٢) في التقريب (شبيل) بالتصغير ابن عزرة بفتح المهملة بعدها زاى ساكنة ثم راء ١٢\n(^٣) تمامه فى تهذيب الكمال مثل العطاران لم يصبك من عطره او قال يعطك من عطره اصبت من ريحه ومثل الجليس السوء مثل القيزان لم يحرق ثوبك اصابك من ريحه ١٢","vol":"4","page":310},{"text":"يرى رأي الخوارج ثم رجع عنه وأنشد له في كلا الأمرين شعرا وقال الجاحظ في كتاب البيان كان راوية خطيبا وشاعرا ناسبا وكان سبعين سنة رافضيا ثم تحول خارجيا وقال البلاذري لم يكن خارجيا وإنما كان يقول أشعارا في ذلك على سبيل التقية*\n\n<span data-type='title' id=toc-3421>(٥٣١) (بخ-شبيل)</span>\nبن عوف بن أبي حية الأحمسي أبو الطفيل الكوفي والد الحارث والمغيرة وأخو مدرك بن عوف ويقال فيه شبل. أدرك النبي ﵌ وشهد القادسية ويقال أدرك الجاهلية. روى عن عمرو ابن أبي جبيرة الأنصاري وأبي هريرة. وعنه إسماعيل بن أبي خالد وحبيب بن عبد الله الأزدي. قال إسحاق بن منصور عن ابن معين ثقة وذكره ابن حبان في الثقات. قلت. في التابعين وجزم بأنه أدرك الجاهلية وذكره جمع في الصحابة لإدراكه وقال ابن سعد كان ثقة قليل الحديث وقال ابن أبي شيبة حدثنا عبد الرحمن عن ابن أبي خالد عن شبيل بن عوف وكان أدرك الجاهلية وذكر ابن منده أنه روى عن أبيه وأن أباه أدرك الجاهلية*\n\n<span data-type='title' id=toc-3422>(من اسمه شتير)</span>\n<span data-type='title' id=toc-3423>(٥٣٢) (بخ م ٤ - شتير </span>(^١»\nبن شكل بن حميد العبسي أبو عيسى الكوفي. روى عن أبيه وأمه وعلي وابن مسعود وحفصة وأم حبيبة إن كان محفوظا وغيرهم.\nوعنه بلال بن يحيى وأبو الضحى والشعبي وعبد الله بن قيس. قال النسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال مات في ولاية ابن الزبير وقال ابن\n_________\n(^١) فى التقريب (شتير) بمثناة مصغرا ابن (شكل بفتح المعجمة والكاف) والعبسى بموحدة ١٢ - ابو الحسن","vol":"4","page":311},{"text":"سعد توفي زمن مصعب وكان ثقة قليل الحديث وقال العجلي ثقة من أصحاب عبد الله وقال أبو موسى في ذيل الصحابة يقال إنه أدرك الجاهلية* (^١)\n\n<span data-type='title' id=toc-3424>(٥٣٣) (د-شتير)</span>\nبن نهار. عن أبي هريرة حديث حسن الظن من العبادة. وعنه محمد بن واسع فيما قاله حماد بن سلمة وقال غيره عن محمد بن واسع عن سمير بن نهار. قال البخاري قال لي محمد بن بشار عن ابن مهدي ليس أحد يقول شتير الاحماد بن سلمة. قال أبو نضرة كان من أوائل من قص في هذا المسجد. قلت.\nتقدم مبسوطا في سمير*\n\n<span data-type='title' id=toc-3425>(من اسمه شجاع)</span>\n<span data-type='title' id=toc-3426>(٥٣٤) (م د ق-شجاع)</span>\nبن مخلد الفلاس أبو الفضل البغوي نزيل بغداد. روى عن إسماعيل بن عياش وابن علية وهشيم ووكيع وابن عيينة ويحيى بن زكرياء ابن أبي زائدة وعبيدة بن سليمان وحسين بن علي الجعفي وغيرهم. وعنه مسلم وأبو داود وابن ماجه وإبراهيم الحربي ومحمد بن عبد الله بن المنادي وموسى بن هارون الحمال ومحمد بن عبدوس بن كامل السراج وأحمد بن الحسن بن عبد الجبار الصوفي وأبو القاسم البغوي وغيرهم. قال ابن معين أعرفه ليس به بأس نعم الشيخ ثقة وقال إبراهيم الحربي حدثني شجاع بن مخلد ولم نكتب هاهنا عن أحد خير منه وذكره ابن حبان في الثقات. وقال هارون الحمال ولد سنة (١٥٥) وقال الحسين بن فهم ثقة ثبت توفي ببغداد في صفر سنة خمس وثلاثين ومائتين وفيها أرخه مطين. قلت. وابن قانع وقال ثقة ثبت وقال أبو زرعة ثقة وقال أحمد كان ثقة وكان كتابه صحيحا حكاه اللالكائي وقال الخطيب له\n_________\n(^١) (شتير) بن المجنون فى شباب ١٢ هامش","vol":"4","page":312},{"text":"تفسير وذكره العقيلي في الضعفاء وأورد له عن أبي عاصم عن سفيان عن عمار الدهني عن سعيد بن جبير عن ابن عباس مرفوعا كرسيه موضع القدمين والعرش لا يقدر قدره رواه الرمادي والكجي عن أبي عاصم فلم يرفعا وكذا رواه ابن مهدي ووكيع عن سفيان موقوفا*\n\n<span data-type='title' id=toc-3427>(٥٣٥) (عخ-شجاع)</span>\nبن أبي نصر البلخنى ابو نعيم المقرى. روى عن أبي الأشهب العطاردي والأعمش وأبي عمرو بن العلاء وغيرهم. وعنه هارون الحمال وسريج بن يونس ويحيى بن أيوب المقابري والحسن بن عرفة وغيرهم.\nقال أبو عبيد القاسم بن سلام ثنا شجاع بن أبي نصر وكان صدوقا مأمونا وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3428>(٥٣٦) (ع-شجاع)</span>\nبن الوليد بن قيس السكوني (^١) أبو بدر الكوفي. روى عن الأعمش وموسى بن عقبة وهاشم بن هاشم بن عتبة وعمر بن محمد بن زيد العمري وأبي خالد الدالاني وزياد بن خيثمة وزهير بن معاوية وغيرهم.\nوعنه بقية بن الوليد ومات قبله وأحمد وإسحاق ويحيى بن معين وعلي بن المديني وهارون الحمال ومحمد بن عبد الرحيم البزاز وابنه أبو همام الوليد بن شجاع ونصر ابن علي الجهضمي وأبو خيثمة زهير بن حرب وأحمد بن منيع ومحمد بن عبيد الله ابن المنادي وأبو بكر الصغاني وعبد الله بن أيوب المخرمي ويحيى بن أبي طالب ابن الزبرقان وعبد الله بن روح المدائني وإدريس بن جعفر العطار وغيرهم.\nقال وكيع سمعت سفيان يقول ليس بالكوفة أعبد منه وقال أحمد عن أبي نعيم لقيت سفيان بمكة فكان أول شيء سألني كيف شجاع وقال أحمد بن حنبل كنت\n_________\n(^١) في المغنى السكوني بمفتوحة وضم كاف وبنون نسبة إلى السكون بن اشرس ١٢","vol":"4","page":313},{"text":"مع يحيى بن معين فلقي أبا بدر فقال له اتق الله يا شيخ وانظر هذه الأحاديث لا يكون ابنك يعطيك قال أبو عبد الله فاستحييت وتحيت ناحية وقال المروزي فقلت لأحمد ثقة هو قال أرجوأن يكون صدوقا وقال حنبل قال أبو عبد الله كان أبو بدر شيخا صالحا صدوقا كتبنا عنه قديما قال ولقيه ابن معين يوما فقال له يا كذاب فقال له الشيخ إن كنت كذابا وإلا فهتكك الله قال أبو عبد الله فأظن دعوة الشيخ أدركته وقال ابن خراش عن محمد بن عبد الله المخرمي سئل وكيع عنه فقال كان جارنا هاهنا ما عرفناه بعطاء بن السائب ولا المغير وقال ابن أبي خيثمة عن ابن معين شجاع بن الوليد ثقة وقال العجلي كوفي ليس به بأس وقال أبو حاتم عبد الله بن بكر السهمي أحب إلي منه وهو شيخ ليس بالمتين لا يحتج بحديثه وقال مطين مات سنة ثلاث ومأتين وقال ابن سعد مات سنة أربع ومأتين في رمضان وكان ورعا كثير الصلاة وقال أحمد بن كامل مات سنة خمس ومأتين. قلت. وقال أبو زرعة لا بأس به وذكره ابن حبان في الثقات وقال يروي عن إسماعيل بن أبي خالد ويحيى بن سعيد الأنصاري مات سنة (٤) أو (٢٠٥) وأرخه سنة خمس البخاري وإسحاق القراب والكلاباذي وغيرهم وقال أبو حاتم روى حديث قابوس في العرب وهو منكر وشجاع لين الحديث إلا أنه عن محمد بن عمرو بن علقمة روى أحاديث صحاحا ونقل ابن خلفون عن ابن نمير توثيقه*\n\n<span data-type='title' id=toc-3429>(٥٣٧) (خ-شجاع)</span>\nبن الوليد أبو الليث البخاري المؤدب. روى عن النضر بن محمد اليمامي وعبد الرزاق وأبي عبد الرحمن القرى وعبيد الله بن موسى وأبي","vol":"4","page":314},{"text":"نعيم وعنه البخاري وأحمد بن عبدة الآملي وسهل بن شاذويه البخاري. قلت. ليس له في الصحيح سوى حديث واحد في المغازي*\n\n<span data-type='title' id=toc-3430>(من اسمه شداد)</span>\n(^١) <span data-type='title' id=toc-3431>(٥٣٨) (ع-شداد)</span>\nبن أوس بن ثابت الأنصاري البخاري أبو يعلى ويقال أبو عبد الرحمن المدني. روى عن النبي ﵌ وعن كعب الأحبار. وعنه ابناه يعلى ومحمد وبشير بن كعب العدوي وضمرة بن حبيب وعبير بن نفير وعبد الرحمن بن غنم ومحمود بن الربيع ومحمود بن لبيد وأبو الأشعث الصنعاني وأبو أسماء الرحبي وجماعة. قال البخاري قال بعضهم شهد به او لم يصح وقال ابن البرقي كان أوس بن ثابت شهد بدرا واستشهد يوم أحد وتوفي شداد بن أوس بالشام وقال الطبراني أوس بن ثابت عتبى وهو أخو حسان وابو شداد وقال عبادة بن الصامت شداد بن أوس من الذين أوتوا العلم وقال بن جوصاء عن محمد بن عبد الوهاب بن محمد بن عمر بن محمد ابن شداد حدثني أبي عن أبيه عن جده فذكر قصة فيها وتوفي شداد سنة أربع وستين وقال ابن سعد وغير واحد مات بالشام سنة (٥٨) وهو ابن خمس وسبعين سنة وقال ابن عبد البر يقال مات سنة (٤١) ويقال سنة (٦٤). قلت. وقال بن حبان قبره ببيت المقدس ومات سنة ٥٨ وقال أبو نعيم في الصحابة توفي بفلسطين في أيام معاوية وعقبه ببيت المقدس* (^٢)\n\n<span data-type='title' id=toc-3432>(٥٣٩) (بخ د ت ق-شداد)</span>\nبن حي أبو حي الحمصي المؤذن. روى عن ثوبان\n_________\n(^١) شداد بن اسامة قيل هو ابن الهاد ١٢\n(^٢) شداد بن الحكم في شداد ابن رفاعة ١٢ هامش","vol":"4","page":315},{"text":"وذي مخبر ابن أخي النجاشي وأبي هريرة. وعنه يزيد بن شريح وشرحبيل بن مسلم وراشد بن سعد. ذكره ابن حبان في الثقات له عندهم حديث واحد. قلت. قول المؤلف ذكره ابن حبان في الثقات مجمل فإن ابن حبان لم يذكره في التابعين وإنما قال في أتباع التابعين*\n\n<span data-type='title' id=toc-3433>(٥٤٠) (شداد)</span>\nبن حي أبو عبد الله من أهل الشام. يروي عن نوف البكالي. روى عنه مهاجر بن عمرو النبال وكذا قال البخاري في تاريخه الكبير فإن كان هو صاحب الترجمة فلم يذكر المؤلف نوفا في شيوخه ولا مهاجرا في الرواة عنه وإن كان غيره فلم يذكر ابن حبان في الثقات أبا حي وينبغي حينئذ أن ذكر الراوي عن نوف للتمييز وقال العجلي أبو حي شامي تابعي ثقة*\n\n<span data-type='title' id=toc-3434>(٥٤١) (م صد ت س-شداد)</span>\nبن سعيد أبو طلحة الراسبي البصري. روى عن أبي الوازع جابر بن عمرو وسعيد الجريري وعبيد الله بن أبي بكر بن أنس وغيلان بن جرير وقتادة ومعاوية بن قرة وغيرهم. وعنه حي بن عمارة وابن علية وزيد بن الحباب وبدل بن المحبر وروح بن أسلم وعلي بن نصر الجهضمي وابن المبارك ووكيع وأبو سعيد مولى بني هاشم وأبو الولد الطيالسي ومسلم بن إبراهيم وغيرهم. قال أحمد شيخ ثقة وقال ابن معين ثقة وقال أبو خيثمة شداد ابن سعيد ثقة وقال البخاري ضعفه عبد الصمد بن عبد الوارث وقال النسائي ثقة وذكره ابن حبان في الثقات وقال ابن عدي لم أر له حديثا منكرا وأرجو أنه لا بأس به. له في مسلم حديث واحد حديث أبي بردة عن أبيه في وضع ذنوب المسلمين على اليهود والنصارى. قلت. لكنه في الشواهد وقال العقيلي","vol":"4","page":316},{"text":"له غير حديث لا يتابع عليه وقال ابن حبان في الثقات في الطبقة الرابعة وربما أخطأ وكان قد ذكره قبل في الطبقة الثالثة فلم يقل هذه اللفظة وقال الدارقطني بصري يعتبر به وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال النسائي في الكنى أنا أحمد بن علي بن سعيد ثنا القواريري ثنا يوسف بن يزيد ثنا شداد ابن سعيد أبو طلحة بصري ثقة وقال البزار ثقة*\n\n<span data-type='title' id=toc-3435>(٥٤٢) (شداد)</span>\nبن أبي العالية الثوري مولاهم يكنى أبا الفرات. روى عن أبي داود الأحمري. روى عنه أبو حباب التيمي وسفيان الثوري وفضيل بن غزوان.\nذكره البخاري وابن أبي حاتم ولم يذكرا فيه جرحا وذكره ابن حبان في الثقات وقع ذكره في أثر علقه البخاري وجاء موصولا من طريقه*\n\n<span data-type='title' id=toc-3436>(٥٤٣) (بخ م ٤ - شداد)</span>\nبن عبد الله القرشي أبو عمار الدمشقي مولى معاوية بن أبي سفيان. روى عن أبي هريرة وشداد بن أوس وعمرو بن عبسة وواثلة وأبي أمامة وعوف بن مالك وأبي قرصافة وأنس وعبد الله بن فروخ وأبي أسماء الرحبي وغيرهم. وعنه الأوزاعي وعكرمة بن عمار وعوف الأعرابي والنهاس بن قهم وغيرهم. قال عكرمة بن عمار ثنا شداد أبو عمار وقد لقي أبا أمامة وواثلة وصحب أنسا إلى الشام وأثنى عليه فضلا وخيرا وقال يحيى بن أبي كثير ثنا شداد بن عبد الله وكان مرضيا وقال العجلي وأبو حاتم والدارقطني ثقة وقال عثمان الدارمي وابن الجنيد عن ابن معين ليس به بأس وكذا قال النسائي وقال صالح بن محمد صدوق لم يسمع من أبي هريرة ولا من عوف بن مالك. قلت.\nوذكره ابن حبان في الثقات وقال يعقوب بن سفيان ثقة*","vol":"4","page":317},{"text":"<span data-type='title' id=toc-3437>(٥٤٤) (شداد)</span>\nبن أبي عمرو بن حماس (^١) بن عمرو الليثي المدني. روى عن أبيه. وعنه أبو اليمان الرحال المدني. ذكره ابن حبان في الثقات روى له أبو داود حديثا واحدا ليس للنساء وسط الطريق. قلت. قال الدارقطني في العلل لا يعرف فيمن يروى عنه الحديث وأبوه معروف وقال ابن الذهبي لا يعرف هو ولا الراوي عنه*\n\n<span data-type='title' id=toc-3438>(٥٤٥) (عخ-شداد)</span>\nبن معقل (^٢) الكوفي. روى عن ابن مسعود. وعنه عبد العزيز بن رفيع والمسيب بن رافع. روى له البخاري في خلق أفعال العباد وله ذكر في الصحيح في حديث عبد العزيز بن رفيع قال دخلت أنا وشداد بن معقل على ابن عباس فقال ما ترك رسول الله ﵌ إلا ما بين هذين اللوحين. وذكره ابن حبان في الثقات. قلت. وقال إنه أسدي وكذا قال ابن سعد وزاد روى عن علي وعبد الله وكان قليل الحديث.\n\n<span data-type='title' id=toc-3439>(٥٤٦) (س-شداد)</span>\nبن الهاد الليثي. المدني. قيل اسمه أسامة ولقبه شداد واسم الهاد عمرو وقال خليفة اسم الهاد (^٣) أسامة بن عمرو بن عبد الله بن جابر بن بشر ابن عتوارة بن عامر بن مالك بن ليث بن بكر. روى عن النبي ﵌ وعن ابن مسعود. وعنه ابنه عبد الله وعبد الرحمن بن عبد الله بن أبي عمار وإبراهيم بن محمد بن طلحة. قال الآجري عن أبي داود قد روى وما أدري وقال غيره كان سلفا لرسول الله ﵌ ولأبي بكر كانت تحته\n_________\n(^١) فى التقريب حماس بكسر الحاء المهملة ١٢\n(^٢) في الخلاصة معقل بقاف ١٢\n(^٣) قيل انما كان يوقد النار بالليل لمن سلك الطريق للاضياف ١٢ هامش","vol":"4","page":318},{"text":"سلمى بنت عميس وهي أخت ميمونة بنت الحارث لأمها. سكن المدينة ثم تحول إلى الكوفة. قلت. وقال البخاري له صحبة وذكره ابن سعد فيمن شهد الخندق\n\n<span data-type='title' id=toc-3440>(٥٤٧) (شداد)</span>\nمولى عياض بن عامر بن الأسلع العامري الجزري. روى عن بلال المؤذن ولم يدركه قاله أبو داود وعن أبي هريرة ووابصة بن معبد وسالم بن وابصة. روى عنه جعفر بن برقان. ذكره ابن حبان في الثقات. قلت.\nوقال الذهبي لا يعرف.\n\n<span data-type='title' id=toc-3441>(من اسمه شراحيل)</span>\n<span data-type='title' id=toc-3442>(٥٤٨) (بخ م ٤ - شراحيل)</span>\nبن آدة (^١) أبو الأشعث الصنعاني ويقال شراحيل بن شرحبيل بن كليب بن آدة ويقال شراحيل بن كليب ويقال شراحيل بن شراحيل ويقال شرحبيل بن شرحبيل وهو من صنعاء الشام وقيل من صنعاء اليمن. روى عن شداد بن أوس وثوبان وأوس بن أوس الثقفي وعبادة بن الصامت وأبي هريرة والنعمان بن بشير وعبد الله بن عمرو بن العاص ومرة بن كعب أو كعب بن مرة وأبي ثعلبة الخشني وأبي أسماء الرحبي وغيرهم. وعنه أبو قلابة الجرمي وعبد الرحمن بن يزيد بن جابر ومسلم بن يسار المكي وحسان ابن عطية وراشد بن داود ويحيى بن الحارث الذماري وغيرهم. قال العجلي شامي تابعي ثقة وذكره ابن سعد في الطبقة الثانية من أهل اليمن وقال كان ينزل دمشق قال وتوفي زمن معاوية وقال دحيم شهد فتح دمشق وقال ابن معين كان من الأبناء سكن دمشق وذكره ابن حبان في الثقات.\nقلت. فقال شراحيل بن شرحبيل بن كليب بن آدة قال ومن قال شراحيل بن\n_________\n(^١) في التقريب شراحيل بالالف وآدة بالمد وتخفيف الدال ١٢ ابو الحسن","vol":"4","page":319},{"text":"آدة فقد نسبه إلى جده وقال ابن الجوزي روايته عن ثوبان منقطعة كذا قال*\n\n<span data-type='title' id=toc-3443>(٥٤٩) (م-شراحيل)</span>\nبن مرثد ويقال ابن عمرو أبو عثمان الصنعاني الشامي. أدرك أبا بكر وشهد اليمامة وفتح دمشق. وروى عن سلمان الفارسي وأبي الدرداء ومعاوية وأبي هريرة وكعب الأحبار. وعنه راشد بن داود وعبد الرحمن بن يزيد بن جابر ومسلم بن مشكم والوضين بن عطاء وأبو الأشعث الصنعاني. روى له مسلم كذا قال صاحب الكمال قال المزي وإنما روى مسلم لأبي عثمان غير مسمى ولا منسوب وهو متأخر عن هذا وسيأتي في الكنى. قلت. وقال ابن حبان في الثقات شراحيل بن مرثد أبو عثمان الصنعاني صاحب الفتوح يروي المراسيل روى عنه أهل الشام*\n\n<span data-type='title' id=toc-3444>(٥٥٠) (عخ مق د م-شراحيل)</span>\nبن يزيد المعافري المصري. روى عن أبي عبد الرحمن الحنبلى وأبي عثمان مسلم بن يسار الطنبذي وأبي علقمة الهاشمي ومحمد بن هدبة الصدفي وغيرهم. وعنه أبو شريح عبد الرحمن بن شريح الإسكندراني وسعيد بن أبي أيوب وابن لهيعة وغيرهم. ذكره ابن حبان في الثقات وقال ابن يونس مات بعد العشرين ومائة. قلت*\n\n<span data-type='title' id=toc-3445>(من اسمه شرحبيل)</span>\n<span data-type='title' id=toc-3446>(٥٥١) (ق-شرحبيل </span>(^١»\nبن حسنة هو ابن عبد الله يأتي*\n\n<span data-type='title' id=toc-3447>(٥٥٢) (بخ د ق-شرحبيل)</span>\nبن سعد أبو سعد الخطمي المدني مولى الأنصار. روى عن زيد بن ثابت وأبي رافع وأبي هريرة وأبي سعيد والحسن بن علي وعويم بن\n_________\n(^١) في التقريب شرحبيل بضم اوله وفتح الراء وسكون المهملة ١٢","vol":"4","page":320},{"text":"ساعدة وابن عباس وابن عمر وجابر وعنه يحيى بن سعيد الأنصاري وابن إسحاق وأبو الزاد وعمارة بن غزية وفطر بن خليفة ويزيد بن الهاد وابن أبي ذئب ومالك وكنى عنه والضحاك بن عثمان ومخول بن راشد وكناه وغيرهم. وروى عنه عكرمة ومات قبله بمدة. قال بشر بن عمر سألت مالكا عنه فقال ليس بثقة وقال يزيد بن هارون عن ابن أبي ذئب أنا شرحبيل وهو شرحبيل وقد بينا لكم وقال ابن المديني قلت لسفيان بن عيينة كان شرحبيل بن سعد يفتي قال نعم ولم يكن أحد أعلم بالمازى والبدريين منه فاحتاج فكأنهم اتهموه وقال في موضع آخر عن سفيان لم يكن احدا علم بالبدريين منه وأصابته حاجة فكانوا يخافون إذا جاء إلى الرجل فلم يعطه أن يقول لم يشهد أبوك بدرا وقال ابن معين ليس بشيء ضعيف وقال أيضا كان أبو جابر البياضي كذابا وشرحبيل خير من ملأ الأرض مثله وقال مرة ضعيف يُكتب حديثه وقال عمرو بن علي سمعت يحيى القطان قال قال رجل لابن إسحاق كيف حديث شرحبيل فقال وأحد يحدث عن شرحبيل قال يحيى أتعجب من رجل يحدث عن أهل الكتاب وترغب عن شرحبيل وقال ابن سعد كان شيخا قديما روى عن زيد بن ثابت وعامة الصحابة وبقي حتى اختلط واحتاج وله أحاديث وليس يحتج به وقال أبو زرعة لين وقال النسائي ضعيف وقال الدارقطني ضعيف يعتبر به وقال ابن عدي له أحاديث وليست بالكثيرة وفي عامة ما يرويه نكارة وذكره ابن حبان في الثقات وقال مات سنة ثلاث وعشرين ومائة. قلت. وخرج ابن خزيمة وابن حبان حديثه في صحيحيهما وقال حجاج الأعور عن ابن أبي","vol":"4","page":321},{"text":"ذئب كان شرحبيل منهما وقال ابن البرقي في باب من كان الأغلب عليه الضعف ويقال إن الرجل الذي روى عنه مالك حديث اصطدت بهسا في كتاب الحج شرحبيل بن سعد وهو يضعف وإنما ترك مالك تسميته لذلك وحكى مضر بن محمد عن ابن معين أنه وثقة وقال ابن المديني أتى لشرحبيل أكثر من مائة سنة وقال جويرية قلت له رأيت عليا قال نعم انتهى وفي سماعه من عويم بن ساعدة نظر لأن عويما مات في حياة رسول الله ﵌ ويقال في خلافة عمر ﵁*\n\n<span data-type='title' id=toc-3448>(٥٥٣) (س-شرحبيل)</span>\nبن سعيد بن سعد بن عبادة الأنصاري الخزرجي. روى عن أبيه وجده. وعنه ابنه عمرو وعبد الله بن محمد بن عقيل. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3449>(٥٥٤) (م ٤ - شرحبيل)</span>\nبن السمط (^١) بن الأسود بن جبلة بن عدي بن ربيعة ابن معاوية الكندي أبو يزيد ويقال أبو السمط الشامي مختلف في صحبته. روى عن النبي ﵌ وعن عمرو سلمان وعمرو بن عبسة وعبادة بن الصامت وكعب بن مرة البهزي وغيرهم. وعنه جبير بن نفير وسالم بن أبي الجعد وخالد بن يزيد الشامي وسليم بن عامر الخبائري وأبو عبيدة مرة بن عقبة ابن نافع الفهري ومكحول وغيرهم. قال ابن سعد جاهلي إسلامي وفدالى النبي ﵌ وشهد القادسية وافتتح حمص (^٢) وقال النسائي ثقة وذكره ابن حبان في الثقات وقال أبو عامر الهوزني حضرت\n_________\n(^١) في التقريب السمط بكسر المهملة وسكون الميم ١٢\n(^٢) في زاد تهذيب الكمال وقسمها منازل ١٢ شريف الدين","vol":"4","page":322},{"text":"مع حبيب بن مسلمة جنازة شرحبيل وقال صاحب تاريخ حمص (^١) توفي لبسلمية سنة (٣٦) بلغني أنه هاجر إلى المدينة زمن عمرو قال أبو داود مات شرحبيل بصفين وقال يزيد بن عبد ربه مات سنة (٤٠). قلت. له في البخاري ذكر في صلاة الخوف في أثر معلق ينبغي أن يعلم له علامته وقد نبهت على الأثر المذكور في ترجمة الأشتر النخعي في مالك بن الحارث من حرف الميم وجزم البخاري في تاريخه بأن له صحبة وذكره ابن حبان في الصحابة فقال كان عاملا على حمص ومات بها ثم أعاده في ثقات التابعين وقال الحاكم أبو أحمد له صحبة وذكره ابن السكن وابن زبر في الصحابة وذكر خليفة أنه كان عاملا لمعاوية على حمص نحوا من عشرين سنة وقال ابن عبد البر شهد صفين مع معاوية* (^٢)\n\n<span data-type='title' id=toc-3450>(٥٥٥) (شرحبيل)</span>\nبن شريك بن شرحبيل صوابه شريك بن شرحبيل وسيأتي*\n\n<span data-type='title' id=toc-3451>(٥٥٦) (بخ م د ت س-شرحبيل)</span>\nبن شريك المعافري الأجروي أبو محمد المصري روى عن أبي عبد الرحمن الحلبي وعبد الرحمن بن رافع التنوخي وعلي بن رباح والنعمان بن عامر. وعنه حيوة بن شريح وسعيد بن أبي أيوب وبكر بن عمر المعافري وأبو هانئ الخولاني والليث وابن لهيعة. وقال أبو حاتم صالح الحديث وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. روى له البخاري في الأدب والباقون سوى ابن ماجه إلا أن أبا داود سماه في روايته شرحبيل بن يزيد قاله في حديثه عن عبد الرحمن بن رافع عن عبد الله بن عمرو وما أبالي\n_________\n(^١) في الخلاصة هو أحمد بن محمد بن عيسى ١٢ شريف الدين\n(^٢) شرحبيل ابن شرحبيل في شراحيل بن آدة ١٢ هامش الاصل","vol":"4","page":323},{"text":"ما أتيت إن أنا شربت ترياقا قاله أبو داود عن عبيد الله القواريري عن المقري عن سعيد بن أبي أيوب عنه وقد رواه أبو بكر بن أبي شيبة وغير واحد عن المقرى فقالوا شرحبيل بن شريك على الصواب وقال ابن يونس شرحبيل بن عمرو ابن شريك. قلت. أخشى أن يكون شرحبيل بن يزيد تصحيفا من شراحيل ابن يزيد لأنه أيضا معافري ويروي عن عبد الرحمن بن رافع وغيره ويروي عنه سعيد بن أبي أيوب وغيره كما تقدم ومن الجائز أن يكون الحديث عندهما جميعا فأما شرحبيل بن يزيد فإن كان محفوظا فلا يدرى من هو وقال أبو الفتح الأزدي شرحبيل بن شريك ضعيف*\n\n<span data-type='title' id=toc-3452>(٥٥٧) (ق-شرحبيل)</span>\nبن شفعة (^١) الرحبي ويقال العنسي الشامي أبو يزيد.\nروى عن عتبة بن عبد السلمي وعمرو بن العاص وأبي عنبة الخولاني وشرحبيل ابن حسنة وغيرهم. وعنه حريز بن عثمان. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3453>(٥٥٨) (ق-شرحبيل)</span>\nبن عبد الله بن المطاع بن قطن الغوثي (^٢) وهو شرحبيل ابن حسنة وحسنة قيل إنها أمه وقيل إنها تبنته هو وأخاه عبد الرحمن بن عبد الله ويقال أبو عبد الرحمن ويقال أبو واثلة حليف بني زهرة. له صحبة روى عن النبي ﵌ عن عبادة بن الصامت. وعنه ابنه ربيعة والد جعفر وعبد الرحمن بن غنم وأبو عبد الله الأشعري وغيرهم. قال ابن البرقي شرحبيل من مهاجرة الحبشة وكان واليا على الشام لعمر على ربع من أرباعها\n_________\n(^١) في التقريب شرحبيل بن شفعة بضم المعجمة وسكون الفاء وفي الخلاصة الرحبي بمهملتين والعنسى بنون ١٢ شريف الدين\n(^٢) في لب اللباب الغوثي بالفتح والسكون ومثلثة نسبة الى الغوث ١٢ ابو الحسن","vol":"4","page":324},{"text":"وتوفي بها سنة ثماني عشرة وهو ابن سبع وستين سنة فيما يقال وقال العجلي حسنة أمه لها صحبة. قلت. وقال ابن زبر هو الذي افتتح طبربة وقال ابن يونس قدم رسولا إلى مصر وتوفي النبي ﵌ وهو بها وذكر ابن أبي خيثمة إن عبد الرحمن بن حسنة ليس يصح أنه أخوه* (^١)\n\n<span data-type='title' id=toc-3454>(٥٥٩) (س-شرحبيل)</span>\nبن مدرك الجعفي الكوفي. روى عن أبيه وابن عباس وعبد الله بن نجي. وعنه أبو أسامة ومحمد بن عبيد الطنافسي قال ابن أبي خيثمة عن ابن معين ثقة وذكره ابن حبان في الثقات. قلت.\nفي الطبقة الثالثة وقال يروي عن أبيه عن ابن عباس وزعم الصريفيني أن أبا داود روى له*\n\n<span data-type='title' id=toc-3455>(٥٦٠) (د ت ق-شرحبيل)</span>\nبن مسلم بن حامد الخولاني الشامي. روى عن أبيه والمقدام بن معدي كرب وأبي الدرداء يقال مرسل وتميم الداري وثوبان وأبي أمامة وعتبة بن عبد وأبي عنبة الخولاني وعبد الله بن بسر وجبير بن نفير وروح ابن زنباع وجماعة. وعنه حريز بن عثمان وثور بن يزيد وإسماعيل بن عياش وعمر بن عبد الرحمن القيسي. قال أحمد من ثقات الشاميين وقال ابن معين ضعيف وقال العجلي ثقة وقال ابن حبان في الثقات اختتن في ولاية عبد الملك ابن مروان. قلت. وقال أدرك خمسة من الصحابة وقال الحاكم قال شرحبيل أدركت خمسة من الصحابة واثنين قد أكلا الدم وهما أبو عنبة وأبو فالج الأنماري ونقل ابن خلفون عن ابن نمير توثيقه* (^٢)\n_________\n(^١) شرحبيل بن عمرو بن شريك في ابن شريك ١٢ هامش\n(^٢) (شرحبيل) بن معديكرب في عبيد الكندى (شرحبيل) بن نوفل القتبانى في ذى الجوشن ١٢","vol":"4","page":325},{"text":"<span data-type='title' id=toc-3456>(٥٦١) (د-شرحبيل)</span>\nبن يزيد المعافري (^١). قلت. تقدم ذكره وخبره في ترجمة شرحبيل بن شريك فلم أكرره*\n\n<span data-type='title' id=toc-3457>(٥٦٢) (قد-شرقي </span>(^٢»\nالبصري. روى عن عكرمة عن ابن عباس في تفسير قوله تعالى ﴿لَهُ مُعَقِّباتٌ﴾ الآية. وعنه شعبة. قال أبو حاتم ليس بحديثه بأس وذكره ابن حبان في الثقات. قلت وفرق بينه وبين شرقي بن قطامي* (^٣)\n\n<span data-type='title' id=toc-3458>(من اسمه شريح)</span>\n<span data-type='title' id=toc-3459>(٥٦٣) (س-شريح)</span>\nبن أرطاة بن الحارث النخعي الكوفي. روى عن عائشة في القبلة للصائم. وعنه علقمة بن قيس وإبراهيم النخعي والحكم بن عتيبة. قال أبو حاتم ليس له كثير رواية وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-3460>(٥٦٤) (بخ مر-شريح)</span>\nبن الحارث بن قيس بن الجهم بن معاوية بن عامر الكندي أبو أمية الكوفي القاضي ويقال شريح بن شرحبيل ويقال ابن شراحيل ويقال كان من أولاد الفرس الذين كانوا باليمن. قال ابن معين كان في زمن النبي ﵌ لم يسمع منه. استقضاه عمر على الكوفة وأقره علي وأقام على القضاء بها ستين سنة وقصر بالبصرة سنة. روى عن النبي ﵌ مرسلا وعن عمرو علي وابن مسعود وعروة البارقي وعبد الرحمن ابن أبي بكر. وعنه أبو وائل والشعبي وقيس بن أبي حازم وابن سيرين\n_________\n(^١) المعافرى بالفتح وكسر الفاء وراء نسبة الى المعافر بطن من قحطان ١٢ لب اللباب\n(^٢) في التقريب بفتح اوله والراء ثم قاف ثم ياء النسبة ١٢\n(^٣) فى الخلاصة ابن قطامى بضم القاف وفتح الميم ١٢ ابو الحسن","vol":"4","page":326},{"text":"وعبد العزيز بن رفيع وابن أبي صفية ومجاهد بن جبير وعطاء بن السائب وانس ابن سيرين وإبراهيم النخعي وغير واحد. قال علي بن عبد الله بن معاوية بن ميسرة حدثني أبي عن أبيه مقلوبة عن أبيه ميسرة عن أبيه شريح قال وليت القضاء لعمر وعثمان وعلي فمن بعدهم إلى أن استعفيت من الحجاج قال وكان له مائة وعشرون سنة وعاش بعد استعفائه سنة ثم مات وقال ابن المديني ولي شريح البصرة سبع سنين زمن زياد وولي الكوفة ثلاثا وخمسين سنة. قال علي ويقال تعلم العلم من معاذ وقال حنبل بن إسحاق عن ابن معين شريح بن هانئ وشريح ابن أرطاة وشريح القاضي أقدم منهما وهو ثقة وقال العجلي كوفي تابعي ثقة وقال أبو حصين كان شاعرًا فائقًا وكذا قال ابن سيرين وزاد وكان تاجرًا وكان كوسج وقال أبو إسحاق السبيعي عن هبيرة بن يريم إن عليا جمع الناس بالرحبة فقال إني مفارقكم فجعلوا يسألونه حتى تقدما عندهم ولم يبق إلا شريح فجثا على ركبتيه وجعل يسأله فقال له علي اذهب فأنت أقضى العرب وقال عمرو بن دينار عن أبي الشعثاء أتانا زياد بن شريح فقضى فينا سنة لم يقض فينا مثله قبله ولا بعده. قال أبو نعيم مات سنة ثمان وسبعين زمن مصعب بن الزبير وهو ابن مائة وثمانين سنة بعد ما عزل عن القضاء بسنتين وفيها أرخه غير واحد وقال خليفة وغيره سنة (٨٥) وقال المدائني سنة (٨٢) وقال علي بن عبد الله التميمي مات سنة (٩٧) قال ويقال سنة (٩٩). قلت. علق البخاري في صحيحه جملة من أحكامه ولم يرقم له المزي سوى علامة الأدب المفرد وقال ابن سعد توفي سنة (٧٩) وكان ثقة وقال ابن حبان في الثقات بقي على القضاء","vol":"4","page":327},{"text":"(٧٥) سنة ما تعطل فيها إلا ثلاث سنين في فتنة ابن الزبير ثم قال بعد تراجم شريح أبو أمية وليس بالقاضي يروي عن علي روى عنه أبو مكين وقال أبو نعيم في كتاب الصحابة ثنا أحمد بن جعفر بن أسلم ثنا أحمد بن علي الأبار ثنا على ابن عبد الله بن معاوية بن ميسرة بن شريح القاضي ثنا أبي عن أبيه عن شريح قال جاء إلى النبي ﵌ فأسلم ثم قال يا رسول الله إن لي أهل بيت ذو وعدد باليمن فقال له جئ بهم فجاء بهم إلى النبي ﵌ ورواه ابن السكن من هذا الوجه في كتاب الصحابة وقال لم أجد له ما يدل على لقيه رسول الله ﵌ إلا هذا والله أعلم بصحته قال أبو نعيم وصحف بعض المتأخرين فقال توفي سنة (٩٢) وإنما هو سنة (٧٢)\n\n<span data-type='title' id=toc-3461>(٥٦٥) (د س ق-شريح)</span>\nبن عبيد بن شريح بن عبد بن عريب الحضرمي المقرائي أبو الطيب وأبو الصواب الحمصي. روى عن ثوبان وأبي الدرداء وأبي أمامة وعتبة بن عبد والعرباض بن سارية ومعاوية والمقدام بن معدي كرب والمقداد بن الأسود وعبد الرحمن بن عائذ وأبي مالك الأشعري وكثير ابن مرة والزبير بن الوليد وعقبة بن عامر وغيرهم وروي عن سعد بن أبي وقاص والصعب بن جثامة وأبي ذر الغفاري وكعب الأحبار ولم يدركهم.\nوعنه صفوان بن عمرو وضمرة بن ربيعة وضمضم بن زرعة ومعاوية بن صالح وثور بن يزيد وغيرهم. قال العجلي شامي تابعي ثقة وقال دحيم من شيوخ حمص الكبار ثقة وقيل لمحمد بن عوف هل سمع من أبي الدرداء فقال لا فقيل له فسمع من أحد من أصحاب النبي ﵌ قال ما أظن ذلك وذلك","vol":"4","page":328},{"text":"لأنه لا يقول في شيء من ذلك سمعت وهو ثقة وقال الآجري عن أبي داود لم يدرك سعد بن مالك وقال النسائي ثقة وذكره ابن حبان في الثقات. قلت.\nفي الطبقة الثالثة وذكر ابن عساكر أنه وجدت شهادته في كتاب قضاء تاريخه سنة (١٠٨) وقال البخاري سمع معاوية وكذا قال ابن ماكولا وزاد وفضالة بن عبيد وقال ابن أبي حاتم في المراسيل عن أبيه لم يدرك أبا أمامة ولا المقدام ولا الحارث بن الحارث وهو عن أبي مالك الأشعري مرسل انتهى وإذا لم يدرك أبا أمامة الذي تأخرت وفاته فبالأولى أن لا يكون أدرك أبا الدرداء وإني لكثير التعجب من المؤلف كيف جزم بأنه لم يدرك من سمى هنا ولم يذكر ذلك في المقداد وقد توفي قبل سعد بن أبي وقاص وكذا أبو الدرداء وأبو مالك الأشعري وغير واحد ممن أطلق روايته عنهم والله الموفق*\n\n<span data-type='title' id=toc-3462>(٥٦٦) (خ س-شريح)</span>\nبن مسلمة التنوخي (^١) الكوفي. روى عن إبراهيم ابن يوسف بن أبي إسحاق السبيعي وشريك ومندل بن علي وعبد الله بن جعفر المديني وغيرهم. وعنه أحمد بن عثمان بن حكيم الأودي ومحمد بن عمر بن الوليد الكندي وعبد الله بن أسامة العدوي وعبيد بن كثير العامري ومحمد بن أحمد ابن عبد الله الزيات وأبو حاتم الرازي. وقال صدوق وذكره ابن حبان في الثقات وقال ابن أبي حاتم سمع منه أبي حديثا واحدا وقال مطين مات سنة اثنتين وعشرين ومأتين. قلت. وقال الدارقطني ثقة*\n_________\n(^١) التنوخى بفتح المثناة وضم النون الخفيفة ومعجمة نسبة الى تنوخ قبائل اقاموا بالبحرين ١٢ لب اللباب","vol":"4","page":329},{"text":"<span data-type='title' id=toc-3463>(٥٦٧) (٤ - شريح)</span>\nبن النعمان الصائدي (^١) الكوفي. روى عن علي. وعنه ابنه سعيد وسعيد بن عمرو بن أشوع وأبو إسحاق السبيعي. وقال كان رجل صدق وقيل إنه لم يسمع منه وإنما سمع من ابن أشوع عنه. قال ابن أبي حاتم سألت أبي عنه وعن هبيرة بن يريم قال ما أقربهما قلت يحتج بحديثهما قال لا هما شبه المجهولين وذكره ابن حبان في الثقات. روى له الأربعة حديثا واحدا في الأضحية. قلت. قال النجارى لما ذكر هذا الحديث لم يثبت رفعه وقال ابن سعد كان قليل الحديث*\n\n<span data-type='title' id=toc-3464>(٥٦٨) (عخ بخ م ٤ - شريح)</span>\nبن هانئ بن يزيد بن نهيك أو الحارث بن كعب الحارثي المذحجي أبو المقدام الكوفي أدرك النبي ﷺ ولم يره وروى عن أبيه وعمرو على وبلال وسعد وأبي هريرة وعائشة. وعنه ابناه المقدام ومحمد والقاسم بن مخيمرة والشعبي والحكم بن عتيبة ومقاتل بن بشير ويونس بن أبي إسحاق وغيرهم. ذكره ابن سعد في الطبقة الأولى من تابعي أهل الكوفة وقال كان من صحاب علي وشهد معه المشاهد وكان ثقة وله أحاديث وقتل بسجستان مع عبيد الله بن أبي بكرة وقال الحسن بن الحر عن القاسم بن مخيمرة ما رأيت أفضل منه وأثنى عليه خبرا وقال الأثرم قيل لأحمد شريح بن هانئ صحيح الحديث قال نعم هذا متقدم جدا وقال المروذي عن أحمد ثقة وقال ابن معين والنسائي ثقة وقال ابن خراش صدوق. ذكره ابن حبان في الثقات. قال خليفة قتل مع ابن أبي بكرة بسجستان سنة ثمان\n_________\n(^١) (الصائدى) بالصاد المهملة نسبة الى صائد بطن من همدان ١٢ لب اللباب","vol":"4","page":330},{"text":"وسبعين. قلت. وكذا قال ابن حبان وقال ابن البرقي كان على شرطة علي ﵁ وذكره مسلم في المخضرمين*\n\n<span data-type='title' id=toc-3465>(٥٦٩) (تمييز-شريح)</span>\nبن هانئ الحارثي الأصغر كان بالموصل وهو من أولاد الذي قبله. روى عن وهب بن منبه وشعيب الجبائي. روى عنه أبو مسعود عبد الرحمن بن الحسن الزجاج الموصلي. قال شبويه بن شاهويه عن شريك له كان حيا في هدم السور (^١) سنة خمس وثمانين ومائة*\n\n<span data-type='title' id=toc-3466>(٥٧٠) (شريح)</span>\nبن يزيد الحضرمي أبو حيوة الحمصى المؤذن المقرى. روى عن شعيب بن أبي حمزة وأرطاة بن المنذر وسعيد بن عبد العزيز وصفوان بن عمرو ومعان بن رفاعة وغيرهم. وعنه ابنه حيوة وعمرو ويحيى ابنا عثمان بن سعيد بن كثير بن دينار وكثير بن عبيد ويزيد بن عبد ربه وإسحاق بن راهويه ويعقوب بن إبراهيم الدورقي ومحمد بن مصفى وغيرهم. ذكره ابن حبان في الثقات وقال ابن مطين مات سنة ثلاث ومائتين. قلت. وكذا أرخه البخاري عن يزيد بن عبد ربه*\n\n<span data-type='title' id=toc-3467>(٥٧١) (خت-شريح)</span>\nالحجازي. له صحبة. روى عنه عمرو بن دينار وأبو الزبير المكي قال البخاري في الصيد وقال شريح كل شيء في البحر مذبوح. قلت.\n(^٢) وهو شريح بن هانئ أبو هانئ وصله البخاري في تاريخه ورواه الدارقطني مرفوعا وموقوفا والموقوف أصح*\n\n<span data-type='title' id=toc-3468>(٥٧٢) (شريح)</span>\nعن شيخ من بني زهرة عن الحارث بن عبد الرحمن بن أبي ذباب عن طلحة بن عبد الله عن النبي ﵌ قال لكل نبي في الجنة\n_________\n(^١) اى سور الموصل ١٢ هامش\n(^٢) بياض فى الاصل ١٢","vol":"4","page":331},{"text":"رفيق ورفيقي في الجنة عثمان. رواه أبو عباس المحبوبي عن أبي عيسى الترمذي في الجامع عن أبي هشام عن يحيى بن يمان عن شريح هكذا ورواه غير واحد عن الترمذي لم يقولوا عن شريح. قال المزي وشريح زيادة لا معنى لها* (^١)\n\n<span data-type='title' id=toc-3469>(من اسمه شريد وشريق)</span>\n<span data-type='title' id=toc-3470>(٥٧٣) (بخ م د تم س ق-الشريد)</span>\n(^٢) بن سويد الثقفي. له صحبة وقيل إنه من حضرموت وعداده في ثقيف. روى عن النبي ﵌ وعنه ابنه عمرو وأبو سلمة بن عبد الرحمن وعمرو بن نافع الثقفي ويعقوب بن عاصم الثقفي بالشك في بعض الروايات. قلت. قال أبو نعيم أردفه النبي ﵌ وراءه وقيل اسمه مالك ووفد على النبي ﵌ فسماه الشريد وشهد بيعة الرضوان وعلق البخاري له حديثا في كتاب القرض. بينته في ترجمة محمد بن عبد الله بن ميمون*\n\n<span data-type='title' id=toc-3471>(٥٧٤) (د سي-شريق)</span>\n(^٣) الهوزني الحمصي. روى عن عائشة ﵂ وعنه أزهر بن عبد الله الحرازي. ذكره ابن حبان في الثقات. قلت. قال الذهبي لا يعرف*\n\n<span data-type='title' id=toc-3472>(من اسمه شريك)</span>\n<span data-type='title' id=toc-3473>(٥٧٥) (شريك)</span>\nبن حنبل العبسي (^٤) الكوفي. قال البخاري وقال بعضهم ابن\n_________\n(^١) (شريح) الكلابي في ذى اللحية (شريح) القاضى هو ابن الحارث (وكذا) شريح العراقى ١٢\n(^٢) (الشريد) بوزن الطويل ضبطه فى التقريب ١٢\n(^٣) في الخلاصة (شريق) بوزن الاول آخره قاف (والهوزني) فى التقريب بفتح الهاء والزاى ١٢\n(^٤) العبسى بموحدة ١٢ خلاصه","vol":"4","page":332},{"text":"شرحبيل وهو وهم. روى عن النبي ﵌ مرسلا وعن علي روى عنه أبو إسحاق السبيعي وعمير بن تميم الثعلبي. قال ابن أبي حاتم عن أبيه ليست له صحبة ومن الناس من يدخله في المسند وذكره ابن حبان في الثقات رويا له حديثا في الثوم. قلت. وقال من قال شريك بن حنبل فقد وهم عكس ما قال البخاري وقال صاحب الميزان لا يدرى من هو وذكره ابن سعد في التابعين وقال كان معروفا قليل الحديث وقال ابن السكن روي عنه حديث واحد قيل فيه شريك عن النبي ﷺ وقيل شريك عن علي وقال العسكري لا تثبت له صحبة وأورد ابن منده حديثه وفيه التصريح بسماعه عن النبي ﵌ ثم ذكر أنه روى عنه عن علي وهو الصواب*\n\n<span data-type='title' id=toc-3474>(٥٧٦) (س-شريك)</span>\nبن شهاب الحارثي البصري. يروي عن أبي برزة الأسلمي وعنه الأزرق بن قيس. روى له النسائي حديثا واحدا في الخوارج وقال شريك ليس بذاك المشهور. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3475>(٥٧٧) (خت م ٤ - شريك)</span>\nبن عبد الله بن أبي شريك النخعي أبو عبد الله الكوفي القاضي. روى عن زياد بن علاقة وأبي إسحاق السبيعي وعبد الملك بن عمير والعباس بن ذريح وإبراهيم بن جرير العجلي وإسماعيل بن أبي خالد والركين ابن الربيع وأبي فزارة راشد بن كيسان وخصيفة وعاصم بن سليمان الأحول وسماك بن حرب والأعمش ومنصور وزبيد اليامي وعاصم بن بهدلة وعاصم ابن كليب وعبد العزيز بن رفيع والمقدام بن شريح وهشام بن عروة وعبيد الله","vol":"4","page":333},{"text":"ابن عمرو عمارة بن القعقاع وعمار الدهني وعطاء بن السائب وخلق. وعنه ابن مهدي ووكيع ويحيى بن آدم ويونس بن محمد المؤدب والفضل بن موسى السيناني وعبد السلام بن حرب وهشيم وأبو النضر هاشم بن القاسم وأبو أحمد الزبيري وإسحاق الأزرق والأسود بن عامر شاذان وأبو أسامة وحسين بن محمد المروذي وحجاج بن محمد وإسحاق بن عيسى بن الطباع وحاتم بن إسماعيل ويعقوب بن إبراهيم بن سعد وزيد بن هارون وأبو نعيم وأبو غسان النهدي وابنا أبي شيبة وعلي بن حجر ومحمد بن الصباح الدولابي ومحمد بن الطفيل النخعي وقتيبة بن سعيد ومحمد بن سليمان لوين وابنه عبد الرحمن بن شريك وخلق من أواخرهم عباد بن يعقوب الرواجني وحدث عنه محمد بن إسحاق وسلمة بن تمام الشقري وغيرهما من شيوخه. وقال صالح بن أحمد عن أبيه سمع شريك من أبي إسحاق قديما وشريك في أبي إسحاق أثبت من زهير وإسرائيل وزكريا وقال يزيد بن الهيثم عن ابن معين شريك ثقة وهو أحب إلي من أبي الأحوص وجرير وهو يروي عن قوم لم يرو عنهم سفيان الثوري. قال ابن معين ولم يكن شريك عند يحيى يعني القطان بشيء وهو ثقة ثقة وقال أبو يعلى قلت لابن معين أيما أحب إليك جرير أو شريك قال جرير قلت فشريك أو أبو الأحوص قال شريك ثم قال شريك ثقة إلا أنه لا يتقن ويغلط ويذهب بنفسه على سفيان وشعبة وقال عثمان الدارمي قلت لابن معين شريك أحب إليك في أبي إسحاق أو إسرائيل قال شريك أحب إلي وهو أقدم قلت شريك أحب إليك في منصور أو أبو الأحوص فقال شريك أعلم به وقال معاوية بن صالح","vol":"4","page":334},{"text":"عن ابن معين شريك صدوق ثقة إلا أنه إذا خالف فغيره أحب إلينا منه قال معاوية وسمعت أحمد بن حنبل يقول شبيها بذلك وقال عمرو بن علي كان يحيى لا يحدث عنه وكان عبد الرحمن يحدث عنه وقال عبد الجبار ابن محمد الخطابي عن يحيى بن سعيد ما زال مخلطا وقال العجلي كوفي ثقة وكان حسن الحديث وكان أروى الناس عنه إسحاق الأزرق وقال علي بن حكيم عن وكيع لم يكن أحدا روى عن الكوفيين من شريك وقال عيسى بن يونس ما رأيت أحدا قط أورع في علمه من شريك وقال ابن المبارك شريك أعلم بحديث الكوفيين من الثوري وقال ابن المديني شريك أعلم من إسرائيل وإسرائيل أقل خطأ منه وقال يعقوب بن شيبة شريك صدوق ثقة سيئ الحفظ جدا وقال الجوزجاني شريك سيئ الحفظ مضطرب الحديث مائل وقال ابن أبي حاتم قلت لأبي زرعة شريك يحتج بحديثه قال كان كثير الخطأ صاحب حديث وهو يغلط أحيانا فقال له فضلك الصائغ أنه حدث بواسط بأحاديث بواطيل فقال أبو زرعة لا تقل بواطيل قال عبد الرحمن وسألت أبي عن شريك وأبي الأحوص أيهما أحب إليك قال شريك وقد كان له أغاليط وقال النسائي ليس به بأس وقال ابن عدي في بعض ما لم أتكلم عليه من حديثه مما أمليت بعض الإنكار والغالب على حديثه الصحة والاستواء والذي يقع في حديثه من النكرة إنما أتى به من سوء حفظه لا أنه يتعمد شيئا مما يستحق أن ينسب فيه إلى شيء من الضعف. قال أحمد بن حنبل ولد شريك سنة (٩٠) ومات سنة سبع وسبعين ومائة وكذا أرخه","vol":"4","page":335},{"text":"غير واحد. قلت. منهم ابن سعد وقال كان ثقة مأمونا كثير الحديث وكان يغلط وقال إبراهيم بن سعيد الجوهري أخطأ في أربعمائة حديث وقال ابن المثنى ما رأيت يحيى ولا عبد الرحمن حدثنا عنه بشيء وقال محمد بن يحيى بن سعيد عن أبيه رأيت في أصول شريك تخليطا وقال أبو جعفر الطبري كان فقيها عالما وقال أبو داود ثقة يخطئ على الأعمش زهير فوقه وإسرائيل أصح حديثا منه وأبو بكر بن عياش بعده وقال ابن حبان في الثقات ولي القضاء بواسط سنة (١٥٥) ثم ولي الكوفة بعد ومات بها سنة (٧) أو (٨٨) وكان في آخر أمره يخطئ فيما روى تغير عليه حفظه فسماع المتقدمين منه ليس فيه تخليط وسماع المتأخرين منه بالكوفة فيه أوهام كثيرة وقال العجلي بعد ما ذكر أنه ثقة إلى آخره وكان صحيح القضاء ومن سمع منه قديما فحديثه صحيح ومن سمع منه بعد ما ولي القضاء ففي سماعه بعض الاختلاط وقال إبراهيم الحربي كان ثقة وقال محمد بن يحيى الذهلي كان نبيلا وقال صالح جزرة صدوق ولما ولي القضاء اضطرب حفظه وقال أبو نعيم لو لم يكن عنده علم لكان يؤتى لعقله وقال محمد بن عيسى رأيت شريكا قد أثر السجود في جبهته وقال ابن عيينة كان أحضر الناس جوابا وقال منصور بن أبي مزاحم سمعت شريكا يقول ترك الجواب في موضعه إذابة القلب وقال النسائي في موضع آخر ليس بالقوي وكذا قال الدارقطني وقال أبو أحمد الحاكم ليس بالمتين وقال عبد الله بن أحمد عن أبيه حسن بن صالح أثبت من شريك كان شريك لا يبالي كيف حدث وقال معاوية بن صالح سألت أحمد","vol":"4","page":336},{"text":"ابن حنبل عنه فقال كان عاقلا صدوقا محدثا شديدا على أهل الريب والبدع قديم السماع من أبي إسحاق قلت إسرائيل أثبت منه قال نعم قلت يحتج به فقال لا تسألني عن رأيي في هذا وإنما يروي مسلم له في المتابعات وقال الساجي كان ينسب إلى التشيع المفرط وقد حكي عنه خلاف ذلك وكان فقيها وكان يقدم عليا على عثمان وقال يحيى بن معين قال شريك ليس يقدم عليا على أبي بكر وعمر أحد فيه خير. وقال الأزدي كان صدوقا إلا أنه مائل عن القصد غالي المذهب سيئ الحفظ كثير الوهم مضطرب الحديث وقال عبد الحق الإشبيلي كان يدلس. قال ابن القطان وكان مشهورا بالتدليس وأورد ابن عدي في مناكيره عن منصور عن طلحة بن مصرف عن خيثمة عن عائشة أمرني رسول الله ﵌ أن أدخل امرأة على زوجها ولم يقض من مهرها شيئا. وقال سفيان بن عبد الملك سألت ابن المبارك عن حديث زيد بن ثابت أنه قال في البيع بالبراءة يبرأ من كل عيب. فقال جاء به شريك على غير ما في كتابه ولم نجد له أصلا*\n\n<span data-type='title' id=toc-3476>(٥٧٨) (خ م د تم س ق-شريك)</span>\nبن عبد الله بن أبي نمر القرشي وقيل الليثي أبو عبد الله المدني. روى عن أنس وسعيد بن المسيب وعبد الرحمن بن أبي عمرة وأبي سلمة بن عبد الرحمن وكريب وعكرمة وعطاء بن يسار وعبد الله ابن أبي عتيق وعبد الرحمن بن أبي سعيد الخدري وغيرهم. وعنه سعيد المقبري وهو أكبر منه والثوري ومالك ومحمد بن جعفر بن أبي كثير وإسماعيل ابن جعفر وسليمان بن بلال وعبد العزيز الدراوردي وزهير بن محمد","vol":"4","page":337},{"text":"التميمى وبن زياد وأبو ضمرة أنس بن عياض وغيرهم. قال ابن معين والنسائي ليس به بأس وقال ابن سعد كان ثقة كثير الحديث وقال ابن عدي إذا روى عنه ثقة فلا بأس برواياته. قال الواقدي توفي قبل خروج محمد بن عبد الله بن الحسن بعد سنة أربعين ومائة قلت. وقال ابن عبد البر مات سنة (٤٤) وقال الآجري عن أبي داود ثقة وقال النسائي أيضا ليس بالقوي وذكره ابن حبان في الثقات وقال ربما أخطأ وقال ابن الجارود ليس به بأس وليس بالقوي وكان يحيى بن سعيد لا يحدث عنه. قال الساجي كان يرى القدر*\n\n<span data-type='title' id=toc-3477>(٥٧٩) (بخ-شريك)</span>\nبن نملة الكوفي. روى عن عمرو علي ﵄ وعنه ابنه حكيم وابن ابنه الصعب بن حكيم وجابر بن عبد الله. ذكره ابن حبان في الثقات. قلت. وقال وقيل ابن تميلة* (^١)\n\n<span data-type='title' id=toc-3478>(من اسمه شعبة)</span>\n<span data-type='title' id=toc-3479>(٥٨٠) (ع-شعبة)</span>\nبن الحجاج بن الورد العتكي الأزدي مولاهم أبو بسطام الواسطي ثم البصري. روى عن أبان بن تغلب وإبراهيم بن عامر بن مسعود وإبراهيم بن محمد بن المنتشر وإبراهيم بن مسلم الهجري وإبراهيم بن مهاجر وإبراهيم بن ميسرة وإبراهيم بن ميمون والأزرق بن قيس وإسماعيل بن أبي خالد وإسماعيل بن رجاء وإسماعيل بن سميع وإسماعيل بن عبد الرحمن السدي وإسماعيل بن علية وهو أصغر منه والأسود بن قيس وأشعث\n_________\n(^١) (شريك) عن علي وكذا شريك عنه ﵌ في شريك ابن حنبل ١٢ هامش الاصل","vol":"4","page":338},{"text":"ابن سوار وأشعث بن أبي الشعثاء وأشعث بن عبد الله بن جابر وأنس بن سيرين وأيوب بن أبي تميمة وأيوب بن موسى وبديل بن ميسرة وبريد بن أبي مريم وبسطام بن مسلم وبشير بن ثابت وبكير بن عطاء وبلال وبيان وتوبة العنبري وتوبة أبي صدقة وثابت البناني وثابت بن هرمز أبي المقدام وثوير بن أبي فاختة وجابر الجعفي وأبي صخرة جامع بن شداد وجبلة بن سحيم وجعدة بن أم هانئ وجعفر الصادق وجعفر بن أبي وحشية والجلاس وحاتم ابن أبي صغيرة وحاضر بن أبي المهاجر وحبيب بن أبي ثابت وحبيب ابن الزبير وحبيب بن زيد الأنصاري وحبيب بن الشهيد والحجاج بن عاصم وأبيه الحجاج بن الورد والحر بن الصباح وحرب بن شداد والحسن بن عمران وحسين المعلم وحصين بن عبد الرحمن والحكم بن عتيبة وحماد بن أبي سليمان وحمزة الضبي وحميد بن نافع وحميد بن هلال وحميد الطويل وحبان الأزدي وخالد الحذاء وخبيب بن عبد الرحمن وخليد بن جعفر وخليفة ابن كعب بن أبي ذبيان وداود بن فراهيج وداود بن أبي هند وداود بن يزيد الأودي والربيع بن لوط وربيعة بن أبي عبد الرحمن والركين بن الربيع وزبيد اليامي وزكرياء بن أبي زائدة وزياد بن علاقة وزياد بن فياض وزياد بن مخراق وزيد بن الحواري وزيد بن محمد العمري وسعد بن إبراهيم وسعد بن إسحاق بن كعب بن عجرة وسعيد بن أبي بردة وسعيد المقبري وسعيد بن مسروق الثوري وأبي مسلمة سعيد بن يزيد وسعيد الجريري وسفيان الثوري وهو من أقرانه وسفيان بن حسين وسلم بن عطية وسلمة بن كهيل","vol":"4","page":339},{"text":"وسليمان بن عبد الرحمن وسليمان الأعمش وسليمان التيمي وسليمان الشيباني وسماك بن حرب وسماك بن الوليد وسهيل بن أبي صالح وسوادة بن حنظلة وأبي قزعة سويد بن حجير وسويد بن عبيد وسيار بن سلامة وسيار أبي الحكم وشرقي البصري وشعيب بن الحبحاب وصالح بن درهم وصالح بن صالح بن حي وصدقة ابن يسار وأبي سنان ضرار بن مرة وطارق بن عبد الرحمن البجلي وطلحة بن مصرف وأبي سفيان طلحة بن نافع وعاصم بن بهدلة وعاصم الأحول وعاصم بن عبيد الله وعاصم بن كليب وعامر الأحول وعباس الجريري وعبد الله بن بشر الخثعمي وعبد الله بن دينار وعبد الله بن أبي السفر وعبد الله بن صبيح وعبد الله بن عبد الله بن جبر وعبد الله بن عون وعبد الله بن عيسى بن عبد الرحمن بن أبي ليلى وعبد الله بن المختر وعبد الله بن أبي نجيح وعبد الله بن هانئ بن الشخير وعبد الله ابن يزيد الصهباني وعبد الله بن يزيد النخعي وعبد الأعلى بن عامر وعبد الأكرم ابن أبي حنيفة وعبد الحميد صاحب الزيادي وعبد الخالق بن سلمة وعبد ربه ابن سعيد الأنصاري وعبد الرحمن بن الأصبهاني وأبي قيس عبد الرحمن بن ثروان وعبد الرحمن بن القاسم بن محمد وعبد العزيز بن رفيع وعبد العزيز بن صهيب وعبد الملك بن عمير وعبد الملك بن ميسرة الزراد وعبد الوارث بن أبي حنيفة وعبدة بن أبي لبابة وعبيد الله بن أبي بكر بن أنس وعبيد الله بن عمر وعبيد الله بن أبي يزيد وعبيد أبي الحسن وعبيدة بن معتب وعتاب مولى هرمز وأبي حصين عثمان بن عاصم وعثمان بن عبد الله بن موهب وعثمان بن غياث وعثمان البتي وعدي بن ثابت وعطاء بن السائب وعطا بن أبي مسلم الخراساني","vol":"4","page":340},{"text":"وعطاء بن أبي ميمونة وعقبة بن حريث وعقيل بن طلحة وعكرمة بن عمار وعلقمة ابن مرثد وعلي بن الأقمر وعلي بن بذيمة وعلي بن زيد بن جدعان وعلي بن مدرك وعلي بن أبي الأسد وعمار بن عقبة العبسي وعمارة بن أبي حفصة وعمر ابن سليمان العمري وعمر بن محمد بن زيد العمري وعمرو بن أبي حكيم وعمرو ابن دينار وعمرو بن عامر وعمرو بن مرة وعمرو بن يحيى بن عمارة وعمران ابن مسلم الجعفي وأبي جعفر عمير بن يزيد الخطمي والعوام بن حوشب وعوف الأعرابي وعون بن أبي جحيفة والعلاء بن عبد الرحمن والعلاء ابن أخي شعيب ابن خالد وعياض بن أبي خالد وعيينة بن عبد الرحمن بن جوشن وغالب التمار وغالب القطان وغيلان بن جامع وغيلان بن جرير وغيلان بن عبد الله الواسطي وفرات القزاز وفراس بن يحيى وفرقد السبخي (^١) وفضيل بن فضالة وفضيل بن ميسرة والقاسم بن أبي بزة والقاسم بن مهران وقتادة وقرة بن خالد وقيس بن مسلم وليث بن أبي سليم ومالك بن أنس وهو من أقرانه ومالك بن عرفطة ومجالد بن سعيد ومجزأة بن زاهر ومحارب بن دثار ومحل بن خليفة ومحمد بن إسحاق بن يسار ومحمد بن جحادة ومحمد بن زياد الجمحي وأبي رجاء محمد بن سيف الأزدي ومحمد بن عبد الله بن أبي يعقوب ومحمد بن عبد الجبار الأنصاري ومحمد بن عبد الرحمن بن سعيد بن زرارة ومحمد ابن عبد الرحمن مولى آل طلحة وأبي الرجال محمد بن عبد الرحمن على خلاف فيه ومحمد بن عثمان بن عبد الله بن موهب ومحمد بن قيس الأسدي ومحمد بن أبي المجالد ويقال عبد الله ومحمد بن مرة وأبي الزبير محمد بن مسلم ومحمد\n_________\n(^١) بفتح المهملة والموحدة وبخاء معجمة أبو يعقوب البصري صدوق","vol":"4","page":341},{"text":"المنكدر ومخارق بن خليفة الأحمسي ومخول بن راشد ومستمر بن الريان ومسعر بن كدام ومسلم بن يناق أبي الحسن ومسلم الأعور ومسلم القري ومشاش البصري ومعاوية بن قرة ومعبد بن خالد ومغيرة بن مقسم ومغيرة بن النعمان والمقدام بن شريح ومنصور بن زاذان ومنصور بن عبد الرحمن الأشهلي ومنصور بن المعتمر والمنهال بن عمرو ومهاجر أبي الحسن وموسى بن أنس بن مالك وموسى بن أبي عارم وموسى بن عبد الله الجهني وموسى ابن عبيدة الربذي وموسى بن أبي عثمان وميسرة بن حبيب والنعمان ابن سالم ونعيم بن أبي هند وأبي عقيل هاشم بن هلال وهشام بن زيد بن أنس وهشام بن عروة وهشام الدستوائي وهو من أقرانه وواصل الأحدب وواقد بن محمد العمري وورقاء بن عمر اليشكري وهو من أقرانه والوليد بن حرب والوليد بن العيزار ويحيى بن أبي إسحاق الحضرمي ويحيى بن الحصين وأبي حيان يحيى بن سعيد بن حيان التيمي ويحيى بن سعيد الأنصاري وأبي بلج يحيى بن أبي سليم ويحيى بن عبد الله الجابر ويحيى بن عبيد البحراني ويحيى بن أبي كثير وأبي المعلى يحيى بن ميمون ويحيى بن هانئ بن عروة ويحيى بن يزيد الهنائي وأبي التياح يزيد بن حميد الضبعي ويزيد بن خمير الشامي ويزيد ابن أبي زياد وأبي خالد يزيد بن عبد الرحمن الدالاني ويزيد أبي خالد ويزيد آخر ويزيد الرشك ويعقوب بن عطاء بن أبي رباح ويعلى بن عطاء ويونس بن خباب ويونس بن عبيد وأبي إسحاق السبيعي وأبي إسرائيل الحبشمي وأبي بكر بن أبي الجهم وأبي بكر بن حفص وأبي بكر بن محمد بن زيد","vol":"4","page":342},{"text":"العمري وأبي بكر بن المنكدر وأبي جعفر الفراء وأبي جعفر مؤذن مسجد العريان وأبي جمرة الضبعي وأبي الجودي الشامي وأبي الحسن وأبي حمزة الأزدي جارهم وأبي حمزة القصاب وأبي شعيب وأبي شمر الضعبي وأبي الضحاك وأبي عمران الجوني وأبي العنبس الأكبر وأبي العنبس الأصغر وأبي عون الثقفي وأبي فروة الهمداني وأبي الفيض الشامي وأبي المختار الأسدي وأبي المؤمل وأبي نعامة السعدي وأبي هاشم الرماني وأبي يعفور العبدي وشميسة العتكية. وعنه أيوب والأعمش وسعد بن إبراهيم ومحمد بن إسحاق وهم من شيوخه وجرير بن حازم والثوري والحسن بن صالح وغيرهم من أقرانه ويحيى القطان وابن مهدي ووكيع وابن إدريس وابن المبارك ويزيد بن زريع وأبو داود وأبو الوليد الطيالسيان وابن علية وإبراهيم بن طهمان وأبو أسامة وشريك القاضي وعيسى بن يونس ومعاذ بن معاذ وهشيم ويزيد بن هارون وأبو عامر العقدي ومحمد بن جعفر وغندر ومحمد بن أبي عدي والنضر بن شميل وآدم بن أبي إياس وبدل بن المحبر وحجاج بن منهال وأبو عمر الحوضي وأبو زيد سعيد بن الربيع وسليمان بن حرب وأبو عاصم الضحاك بن مخلد النبيل وعاصم بن علي الواسطي وعفان وعمرو بن مرزوق وأبو نعيم والقعنبي ومسلم بن إبراهيم وعلي بن الجعد وآخرون. قال أبو طالب عن أحمد شعبة أثبت في الحكم من الأعمش وأعلم بحديث الحكم ولولا شعبة ذهب حديث الحكم وشعبة أحسن حديثا من الثوري لم يكن في زمن شعبة مثله في الحديث ولا أحسن حديثا منه قسم له من هذا حظ","vol":"4","page":343},{"text":"وروى عن ثلاثين رجلا من أهل الكوفة لم يرو عنهم سفيان وقال محمد بن العباس النسائي سألت أبا عبد الله من أثبت شعبة أو سفيان فقال كان سفيان رجلا حافظا وكان رجلا صالحا وكان شعبة أثبت منه وأتقى رجلًا وسمع من الحكم قبل سفيان بعشر سنين وقال عبد الله بن أحمد عن أبيه كان شعبة أمة وحده في هذا الشأن يعني في الرجال وبصره بالحديث وتثبته وتنقيته للرجال وقال معمر كان قتادة يسأل شعبة عن حديثه وقال حماد بن زيد قال لنا أيوب الآن يقدم عليكم رجل من أهل واسط هو فارس في الحديث فخذوا عنه وقال أبو الوليد الطيالسي قال لي حماد بن سلمة إذا أردت الحديث فالزم شعبة وقال حماد بن زيد ما أبالي من خالفني إذا وافقني شعبة فإذا خالفني شعبة في شيء تركته وقال ابن مهدي كان الثوري يقول شعبة أمير المؤمنين في الحديث وقال الثوري لسلم بن قتيبة ما فعل استأذنا شعبة وقال أبو قطن عن أبي حنيفة نعم حشو المصر هو وقال الشافعي لولا شعبة ما عرف الحديث بالعراق وقال أبو زيد الهروي قال شعبة لأن انقطع أحب إلي من أن أقول لما لم أسمع سمعت وقال يزيد بن زريع كان شعبة من أصدق الناس في الحديث وقال أبو بحر البكراوي ما رأيت أعبد لله من شعبة لقد عبد الله حتى جف جلده على ظهره وقال مسلم بن إبراهيم ما دخلت على شعبة في وقت صلاة قط إلا رأيته قائما يصلي وقال النضر بن شميل ما رأيت أرحم بمسكين منه وقال قراد أبو نوح رأى علي شعبة قميصا فقال بكم أخذت هذا قلت بثمانية دراهم قال لي ويحك أما تتقي الله تلبس قميصا بثمانية ألا اشتريت قميصا بأربعة وتصدقت بأربعة قلت أنا مع قوم","vol":"4","page":344},{"text":"نتجمل لهم قال أيش تتجمل لهم وقال وكيع إني لأرجو أن يرفع الله لشعبة في الجنة درجات لذبه عن رسول الله ﵌ وقال يحيى القطان ما رأيت أحدا قط أحسن حديثا من شعبة وقال ابن إدريس ما جعلت بينك وبين الرجال مثل شعبة وسفيان وقال ابن المديني سألت يحيى بن سعيد أيما كان أحفظ للأحاديث الطوال سفيان أو شعبة فقال كان شعبة أمر فيها. قال وسمعت يحيى يقول كان شعبة أعلم بالرجال فلان عن فلان وكان سفيان صاحب أبواب وقال أبو داود لما مات شعبة قال سفيان مات الحديث قيل لأبي داود هو أحسن حديثا من سفيان قال ليس في الدنيا أحسن حديثا من شعبة ومالك على قلته والزهري أحسن الناس حديثا وشعبة يخطئ فيما لا يضره ولا يعاب عليه يعني في الأسماء وقال ابن سعد كان ثقة مأمونا ثبتا حجة صاحب حديث وقال العجلي ثقة ثبت في الحديث وكان يخطئ في أسماء الرجال قليلا وقال صالح جزرة أول من تكلم في الرجال شعبة ثم تبعه القطان ثم أحمد ويحيى وقال ابن سعد توفي أول سنة (١٦٠) بالبصرة وقال أبو بكر بن منجويه ولد سنة (٨٢) ومات سنة (١٦٠) وله (٧٧) سنة وكان من سادات أهل زمانه حفظا وإتقانا وورعا وفضلا وهو أول من فتش بالعراق عن أمر المحدثين وجانب الضعفاء والمتروكين وصار علما يقتدى به وتبعه عليه بعده أهل العراق. قلت. هذا بعينه كلام ابن حبان في الثقات نقله ابن منجويه منه ولم يعزه إليه لكن عند ابن حبان أن مولده سنة (٨٣) وذكر ابن أبي خيثمة إنه مات في جمادى الآخرة وأما ما تقدم من أنه كان يخطئ في الأسماء فقد قال الدارقطني في العلل","vol":"4","page":345},{"text":"كان شعبة يخطئ في أسماء الرجال كثيرا لتشاغله بحفظ المتون وقال صالح ابن سليمان كان لشعبة أخوان يعالجان الصرف وكان شعبة يقول لأصحاب الحديث ويلكم الزموا السوق فإنما أنا عيال على إخوتي وقال ابن معين كان شعبة صاحب نحو وشعر وقال الأصمعي لم نر أحدا أعلم بالشعر منه وقال بدل بن المحبر سمعت شعبة يقول تعلموا العربية فإنها تزيد في العقل وقال ابن إدريس شعبة قبان (^١) المحدثين ولو استقبلت من أمري ما استدبرت ما لزمت غيره وقال أبو قطن ما رأيت شعبة ركع إلا ظننت أنه قد نسي وفي تاريخ ابن أبي خيثمة قال شعبة ما رويت عن رجل حديثا إلا أتيته أكثر من مرة والذي رويت عنه عشرة أتيته أكثر من عشر مرار وقيل لابن عوف مالك لا تحدث عن فلان قال لأن أبا بسطام تركه وقال الحاكم شعبة إمام الأئمة في معرفة الحديث بالبصرة رأى أنس بن مالك وعمرو بن سلمة الصحابيين وسمع من أربعمائة من التابعين*\n\n<span data-type='title' id=toc-3480>(٥٨١) (س-شعبة)</span>\nبن دينار الكوفي. روى عن عكرمة وأبي بردة. وعنه السفيانان. قال ابن نمير ثقة وقال ابن معين ليس به بأس ووثقه ابن عيينة وذكره ابن حبان في الثقات. له في النسائي حديث واحد في العتق. قلت.\nوقال يعقوب بن سفيان كوفي لا بأس به وقال أبو نعيم ثقة*\n\n<span data-type='title' id=toc-3481>(٥٨٢) (د-شعبة)</span>\nبن دينار الهاشمي مولى ابن عباس أبو عبد الله ويقال أبو يحيى المدني. روى عن ابن عباس. وعنه ابن أبي ذئب وصالح بن خوات بن صالح بن خوات وبكير بن الأشج وداود بن الحصين وغيرهم. قال عبد الله بن\n_________\n(^١) (القبان) كشداد القسطاس والامين ١٢ قاموس","vol":"4","page":346},{"text":"أحمد عن أبيه ما أرى به بأسا وقال الدوري عن ابن معين ليس به بأس وهو أحب إلي من صالح مولى التوأمة قلت له ما كان مالك يقول فيه قال كان يقول ليس من القراء وقال ابن أبي خثيمة عن ابن معين لا يكتب حديثه وقال بشر بن عمر الزهراني سألت عنه مالكا فقال ليس بثقة وقال الجوزجاني والنسائي ليس بقوي وقال ابن سعد له أحاديث كثيرة ولا يحتج به وقال ابن عدي لم أجد له أنكر من حديث واحد فذكره من طريق الفضل بن المختار عن ابن أبي ذئب عنه عن ابن عباس مرفوعا الوضوء مما خرج وليس مما دخل. وفي الإسناد الفضل بن المختار قال ابن عدي لعل البلاء منه ثم قال لم أجد له حديثا منكرا فأحكم عليه بالضعف وأرجو أنه لا بأس به قال الواقدي مات في وسط خلافة هشام بن عبد الملك. روى له أبو داود حديثا واحدا في الغسل. قلت. وقال العجلي جائز الحديث وقال أبو زرعة والساجي ضعيف وقال أبو حاتم ليس بالقوي وقال البخاري يتكلم فيه مالك ويحتمل منه وقال أبو الحسن بن القطان الفاسي قوله ويحتمل منه يعني من شعبة وليس هو ممن يترك حديثه قال ومالك لم يضعفه وإنما شح عليه بلفظة ثقة (^١). قلت. هذا التأويل غير شائع بل لفظة ليس بثقة في الاصطلاح يوجب الضعف الشديد وقد قال ابن حبان روى عن ابن عباس ما لا أصل له حتى كأنه ابن عباس آخر*\n\n<span data-type='title' id=toc-3482>(من اسمه شعيب)</span>\n<span data-type='title' id=toc-3483>(٥٨٣) (خ م د س ق-شعيب)</span>\nبن إسحاق بن عبد الرحمن بن عبد الله بن راشد\n_________\n(^١) الصحيح عن مالك أنه قال ليس من القراء فقط ١٢ هامش الاصل","vol":"4","page":347},{"text":"الدمشقي الأموي مولى رملة بنت عثمان اصله من البصري. روى عن أبيه وأبي حنيفة وتمذهب له وابن جريج والأوزاعي وسعيد بن أبي عروبة وعبيد الله بن عمرو هشام بن عروة والثوري وغيرهم وعنه ابن ابنه عبد الرحمن ابن عبد الصمد بن شعيب وداود بن رشيد والحكم بن موسى وأبو النضر الفراديسي وعمرو بن عون وإبراهيم بن موسى الرازي وإسحاق بن راهويه وسويد بن سعيد وأبو كريب محمد بن العلاء وهشام بن عمار وغيرهم. وحدث عنه الليث بن سعد وهو في عداد شيوخه. قال أبو طالب عن أحمد ثقة ما أصح حديثه وأوثقه وقال أبو داود ثقة وهو مرجئ سمعت أحمد يقول سمع من سعيد بن أبي عروبة بآخر رمق وقال هشام بن عمار عن شعيب سمعت من سعيد سنة (١٤٤) وقال ابن معين ودحيم والنسائي ثقة وقال أبو حاتم صدوق وقال الوليد بن مسلم رأيت الأوزاعي يقربه ويدنيه قال دحيم ولد سنة (١٨) ومات سنة (١٨٩) وكذا أرخه ابن مصفى وزاد في رجب وفيها أرخه غير واحد ووقع في الكمال سنة (٩٨) وهو وهم. قلت. وفي سنة (٨٩) أرخه ابن حبان في الثقات ونقل أبو الوليد الباجي عن أبي حاتم قال شعيب ابن إسحاق ثقة مأمون*\n\n<span data-type='title' id=toc-3484>(٥٨٤) (د-شعيب)</span>\nبن أيوب بن زريق بن معبد بن شيطاء الصريفيني القاضي أصله من واسط وسكن صريفين بلدة بالقرب من بغداد. روى عن يحيى ابن سعيد القطان وأبي أسامة وعبد الله بن نمير ومعاوية بن هشام وزيد بن الحباب وغيرهم. وعنه أبو داود حديثا واحدا وهو حديث عكرمة عن عقبة","vol":"4","page":348},{"text":"ابن عامر قال نذرت أختي أن تمشي إلى البيت. وهو في رواية ابن داسة وغيره وروى عنه أيضا مطين وأبو بكر بن أبي داود وأبو بكر البزار وأبو بشر الدولابي وأبو نعيم بن عدي الجرجاني وأبو بكر أحمد بن عبد الله وكيل أبي صخرة وعبد الله ابن عمر بن شوذب ومحمد بن إسحاق السراج والهيثم بن خلف وابن صاعد والمحاملي ومحمد بن مخلد وغيرهم. قال ابن أبي حاتم كتب إلي وإلى أبي وقال الآجري عن أبي داود انى لا خاف الله في الرواية عن شعيب بن أيوب وقال الدارقطني ثقة ولي القضاء وقال الخطيب بلغني أنه ولي القضاء بجنديسابور وذكره ابن حبان في الثقات. وقال أبو الحسين مات بواسط سنة (٢٦١). قلت. وحدث عنه (د) في الزهد بحديث آخر. قال أبو سعد الماليني صريفين واسط نسب إليها شعيب بن أيوب بن زريق وكذا ذكر ابن طاهر في الأنساب المتفقة فعلى هذا ليس هو من صريفين بغداد ولما ذكره ابن حبان في الثقات قال كان على قضاء واسط يخطئ ويدلس كلما حدث جاء في حديثه من المناكير مدلسة وقال الحاكم ثقة مأمون*\n\n<span data-type='title' id=toc-3485>(٥٨٥) (شعيب)</span>\nبن بيان بن زياد بن ميمون الصفار البصري القسملي (^١) روى عن عمران القطان وشعبة وأبي ظلال وسلام بن مسكين. وعنه أبو داود الحراني وإبراهيم بن المستمر العروقي وأحمد بن علي العمي ومحمد بن يزيد الأسفاطي ومهلب بن العلاء ومحمد بن موسى الكديمي وقال كتب عنه علي بن المديني روى له النسائي حديثا واحدا في الصلاة (^٢). قلت. وقال الجوزجاني له\n_________\n(^١) القسملى بفتح القاف والميم نسبة الى القساملة قبيلة من الأزد ومحلة لهم بالبصرة\n(^٢) حديث أبي هريرة أول ما يحاسب به العبد يوم القيامة الصلاة ١٢ هامش","vol":"4","page":349},{"text":"مناكير وقال العقيلي يحدث عن الثقات بالمناكير وكان يغلب على حديثه الوهم ذكره ابن حبان في الثقات ولم ينسبه بل قال شعيب بن بيان يروي عن يزيد المزي عن الحسن وعنه عبد الله بن الحارث فما أدري هو ذا أم غيره* (^١)\n\n<span data-type='title' id=toc-3486>(٥٨٦) (خ م د ت س-شعيب)</span>\nبن الحبحاب الأزدي المعولي (^٢) مولاهم أبو صالح البصري. روى عن أنس وأبي العالية وإبراهيم النخعي وأبي قلابة وغيرهم.\nوعنه ابناه أبو بكر وعبد السلام وسليمان التيمي ويونس بن عبيد وعبد الوارث ابن سعيد والحمادان وهارون بن موسى النحوي وغيرهم. قال أحمد والنسائي ثقة وقال ابن سعد كان ثقة وله أحاديث. مات سنة (٣٠) ويقال سنة (١٣١) وغسله أيوب. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3487>(٥٨٧) (خ د س-شعيب)</span>\nبن حرب المدائني أبو صالح البغدادي نزيل مكة روى عن حريز بن عثمان وعكرمة بن عمار وإسرائيل وأبان بن عبد الله البجلي وصخر بن جويرية ومالك بن مغول ومسعر وجماعة. وعنه أحمد بن حنبل وأحمد بن أبي سريج وأحمد بن خالد الخلال وأيوب بن منصور ويعقوب بن إبراهيم الدورقي وعلي بن بحر بن بري ويحيى بن أيوب المقابري وعلي بن محمد الطنافسي ومحمد بن عيسى بن حيان المدائني وغيرهم. قال ابن سعد كان من أبناء خراسان من أهل بغداد فتحول إلى المدائن فنزلها واعتزل بها وكان له فضل ثم خرج إلى مكة فنزلها إلى أن مات وقال عباس الدوري عن ابن معين ثقة مأمون وكذا قال أبو حاتم وقال النسائي ثقة وقال أحمد بن حنبل حمل على\n_________\n(^١) شعيب بن بيان الشيبانى ١٢\n(^٢) (المعولى) بكسر الميم وسكون المهملة وفتح الواو نسبة الى معولة بطن من الأزد ١٢ لب اللباب","vol":"4","page":350},{"text":"نفسه من الورع قال أبو موسى محمد بن المثنى وغيره مات سنة (١٩٧). قلت.\nوذكره ابن حبان في الثقات وقال كان من خيار عباد الله وقال الدارقطني والحاكم ثقة وكذا قال ابن سعد قبل قوله وكان له فضل وقال العجلي ثقة رجل صالح قديم الموت وفي الضعفاء للبخاري شعيب بن حرب قال البخاري منكر الحديث مجهول والظاهر أنه غير هذا*\n\n<span data-type='title' id=toc-3488>(٥٨٨) (ع-شعيب)</span>\nبن أبي حمزة واسمه دينار الأموي مولاهم أبو بشر الحمصي روى عن الزهري وعبد الله بن عبد الرحمن بن أبي حسين وأبي الزناد وابن المنكدر ونافع وهشام بن عروة وغيرهم. وعنه ابنه بشر وبقية بن الوليد والوليد بن مسلم ومسكين بن بكير وأبو اليمان وعلي بن عباس الحمصي وعدة.\nقال أبو زرعة الدمشقي عن أحمد رأيت كتب شعيب فرأيتها مضبوطة مقيدة ورفع من ذكره قلت فأين هو من الزبيدي قال مثله وقال الأثرم عن أحمد نحو ذلك وقال محمد بن علي الجوزجاني عن أحمد ثبت صالح الحديث وقال عثمان الدارمي عن ابن معين ثقة مثل يونس وعقيل يعني في الزهري وكتب عن الزهري إملاء للسلطان وقال ابن الجنيد عن ابن معين شعيب من أثبت الناس في الزهري كان كاتبا له وقال العجلي ويعقوب بن شيبة وأبو حاتم والنسائي ثقة وقال علي بن عياش كان من كبار الناس وكان ضنينا بالحديث وكان من صنف آخر في العبادة وكان من كتاب هشام وقال أبو اليمان كان عسرا في الحديث قال يزيد بن عبد ربه مات سنة اثنتين وستين ومائة وقال يحيى بن صالح وغيره مات سنة ثلاث وقال علي بن عياش","vol":"4","page":351},{"text":"كان قويا قد جاوز السبعين. قلت. وقال ابن حبان في الثقات مات سنة اثنتين وقال ابن أبي حاتم سألت أبا زرعة عن شعيب وابن أبي الزناد فقال شعيب أشبه حديثا وأصح من ابن أبي الزناد وقال العجلي ثقة ثبت وقال الخليلي كان كاتب الزهري وهو ثقة متفق عليه حافظ أثنى عليه الأئمة وقال الآجري عن أبي داود كان أصح حديثا عن الزهري بعد الزبيدي*\n\n<span data-type='title' id=toc-3489>(٥٨٩) (د-شعيب)</span>\nبن خالد البجلي الرازي كان قاضيا بالري. روى عن أبي إسحاق والزهري والأعمش وأيوب وعاصم بن بهدلة وغيرهم. وعنه ابن أخته يحيى بن العلاء الرازي وحكام بن مسلم وعمرو بن أبي قيس وحجاج بن دينار وزهير بن معاوية ونعيم بن ميسرة النحوي. قال يحيى بن المغيرة بن دينار سألت الثوري عن شيء فقال وشعيب بن خالد عندكم قال يحيى وكان شعيب قاضي المجوس والدهاقين وعنبسة بن سعيد قاضي المسلمين وقال ابن عيينة حفظ من الزهري ومالك شابا وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قلت. وقال الدوري عن ابن معين ليس به بأس وقال العلى رازي ثقة*\n\n<span data-type='title' id=toc-3490>(٥٩٠) (تمييز-شعيب)</span>\nبن خالد الخثعمي. روى عن ابن عمر وعنه عثمان ابن أبي سليمان. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3491>(٥٩١) (د-شعيب)</span>\nبن رزيق الطائفي الثقفي. روى عن الحكم بن حزن الكافى. وعنه شهاب بن خراش. وقال ابن معين ليس به بأس وقال أبو حاتم صالح وذكره ابن حبان في الثقات*","vol":"4","page":352},{"text":"<span data-type='title' id=toc-3492>(٥٩٢) (قد ت-شعيب)</span>\nبن رزيق الشامي أبو شيبة المقدسي. روى عن عطاء بن أبي مسلم الخراساني وأبي المليح وعثمان بن أبي سودة والحسن البصري. وعنه بشر بن عمر الزهراني وعثمان بن سعيد بن كثير ابن دينار والوليد بن مسلم وآدم بن أبي إياس ويحيى بن يحيى النيسابوري في آخرين. قال الدارقطني ثقة كان بطرسوس وسكن الرملة وعسقلان وذكره ابن حبان في الثقات. قلت. وقال يعتبر حديثه من غير روايته عن عطاء الخراساني وقال دحيم لا بأس به وقال الأزدي لين وقال ابن حزم ضعيف*\n\n<span data-type='title' id=toc-3493>(٥٩٣) (س-شعيب)</span>\nبن شعيب بن إسحاق بن عبد الرحمن الأموي مولاهم أبو محمد الدمشقي توفي أبوه وهو حمل فسمي باسمه. روى عن مروان ابن محمد وزيد بن يحيى بن عبيد الدمشقي وعبد الوهاب بن سعيد السلمي وأبي المغيرة وأبي اليمان وغيرهم. وعنه النسائي وأبو حاتم الرازي وزكرياء بن يحيى السجزي وأبو بشر الدولابي وأبو عوانة وأبو الحسن ابن جوصاء وأبو الدحداح أحمد بن محمد بن إسماعيل التميمي ومحمد بن جعفر بن محمد بن هشام بن ملاس وغيرهم. قال ابن أبي حاتم صدوق وقال النسائي ثقة وقال عمرو بن دحيم مات سنة أربع وستين في جمادى الأولى وكان مولده في المحرم سنة تسعين ومائة. قلت. وقال مسلمة في الصلة حدثنا عنه بعض شيوخنا وكان ثقة*\n\n<span data-type='title' id=toc-3494>(٥٩٤) (م تم س-شعيب)</span>\nبن صفوان بن الربيع بن الركين الثقفي أبو يحيى الكوفي","vol":"4","page":353},{"text":"الكاتب. روى عن أبي إسحاق السبيعي وعبد الملك بن عمير وحمزة الزيات ويونس بن خباب وعطاء بن السائب وغيرهم. وعنه أبو إبراهيم الترجماني وأبو داود الطيالسي وعبد الرحمن بن مهدي وعلي بن حجر وغيرهم. قال أبو داود عن أحمد ما ظننت إن عبد الرحمن بن مهدي روى عنه وقال صالح بن محمد سألت أحمد عنه فقلت روى عنه ابن مهدي فقال لا بأس به وكان هاهنا من الأبناء وهو صحيح الحديث وقال إبراهيم بن الجنيد عن ابن معين ليس حديثه بشيء قال وأيش كان عنده كان عنده سمر وقال يزيد بن الهيثم البادا سمعت يحيى بن معين يقول شعيب بن صفوان ليس بشيء الترجماني يروي وليس يبالي عمن روى وقال أبو حاتم يكتب حديثه ولا يحتج به وروى له أبو أحمد بن عدي أحاديث ثم قال ولشعيب غير ما ذكرت وليس بالكثير وعامة ما يرويه لا يتابعه عليه أحد وذكره ابن حبان في الثقات. قلت. وقال سكن بغداد ومات بها في أيام هارون وكان ربما يخطئ*\n\n<span data-type='title' id=toc-3495>(٥٩٥) (ق-شعيب)</span>\nبن عمرو بن سليم الأنصاري. روى عن صهيب حديث أيما رجل تدين دينا وهو مجمع أن لا يوفيه لقي الله سارقا. وعنه عبد الحميد بن زياد بن صيفي. روى له ابن ماجه هذا الحديث الواحد ولم يسم جده ولا نسبه ونسبه أبو حاتم كما هنا وقال ابن حبان في الثقات شعيب بن عمرو بن صهيب ابن سنان يروي عن جده. قلت. وذكران يوسف بن محمد روى عنه وفيه نظر وإنما يروي يوسف بن محمد بن يزيد بن صيفي بن صهيب عن عبد الحميد بن زياد ابن صيفي عن شعيب فعلى هذا ليس لشعيب راو غير عبد الحميد وقد روى","vol":"4","page":354},{"text":"يوسف هذا الحديث أيضا عن أبيه عن جده عن صهيب متابعة لشعيب وبمثل ما نسبه أبو حاتم نسبه البخاري وابن أبي خيثمة وذكرا إنه يروي عن صهيب وأن عبد الحميد يروي عنه وأما الذي ذكره ابن حبان فإن كان حفظه فهما اثنان اشتركا في الرواية عن صهيب وفي رواية عبد الحميد عنهما لأن صهيبا لا يتصحف بسليم وصهيب أيضا نمري أو رومي لم ينسبه أحد في الأنصار والله أعلم*\n\n<span data-type='title' id=toc-3496>(٥٩٦) (م د س-شعيب)</span>\nبن الليث بن سعد بن عبد الرحمن الفهمي مولاهم أبو عبد الملك المصري. روى عن أبيه وموسى بن علي بن رباح. وعنه ابنه عبد الملك ومحمد وعبد الرحمن ابنا عبد الله بن عبد الحكم والربيع بن سليمان المرادي وأحمد بن يحيى بن الوزير وأبو الطاهر بن السرح ويونس بن عبد الأعلى المصريون وأبو همام الوليد بن شجاع البغدادي وغيرهم. قال ابن وهب ما رأيت أفضل من شعيب بن الليث وقال ابن أبي حاتم سألت أبي هو أحب إليك أو عبد الله بن عبد الحكم فقال شعيب أحلى حديثا وقال ابن يونس كان فقيها مفتيا وكان من أهل الفضل وذكره ابن حبان في الثقات وقال الخطيب كان ثقة وقال يحيى بن بكير ولد سنة خمس وثلاثين ومائة ومات سنة تسع وتسعين ومائة زاد غيره ليومين بقيا من صفر. قلت. قال ابن يونس ليومين بقيا من رمضان وقال ابن حبان في آخر رمضان وقال ابن شاهين في الثقات قال أحمد بن صالح كان ثقة فقيل له سمع من أبيه فقال كان يقول سمعت بعضا وفاتني بعض قال وهذا من بقية فقيل له سمعت أنت منه فقال قرئ عليه وأنا حاضر وذكره الخطيب في الرواة عن مالك وقال أبو عوانة في الحج من","vol":"4","page":355},{"text":"صحيحه لم يكن شعيب يشرب الماء في السوق يعني من مروته*\n\n<span data-type='title' id=toc-3497>(٥٩٧) (٤ - شعيب)</span>\nبن محمد بن عبد الله بن عمرو بن العاص الحجازي السهمي وقد ينسب إلى جده. روى عن جده وابن عباس وابن عمر ومعاوية وعبادة بن الصامت وأبيه محمد بن عبد الله إن كان محفوظا. وعنه ابناه عمرو وعمرو ثابت البناني ونسبه إلى جده وأبو سحامة زياد بن عمرو وسلمة بن أبي الحسام وعثمان بن حكيم بن عطاء الخراساني. ذكره خليفة في الطبقة الأولى من أهل الطائف وذكره ابن حبان في الثقات وذكر البخاري وأبو داود وغيرهما أنه سمع من جده (^١) ولم يذكر أحد منهم إنه يروي عن أبيه محمد ولم يذكر أحد لمحمد هذا ترجمة إلا القليل وسنشبع القول في ذلك في ترجمة عمرو بن شعيب إن شاء الله تعالى. قلت. قال ابن حبان في التابعين من الثقات يقال أنه سمع من جده عبد الله بن عمرو وليس ذلك عندي بصحيح وقال في الطبقة التي تليها يروي عن أبيه لا يصح سماعه من عبد الله بن عمرو. قلت. وهو قول\n_________\n(^١) روى محمد بن عبيد الطنافسي عن عبيد الله بن عمر عن عمرو بن شعيب عن أبيه أن رجلا اتى عبد الله بن عمرو يسأله عن محرم وقع بامرأته فاشار إلى عبد الله بن عمر فقال اذهب إلى ذاك فاسأله قال شعيب فلم يعرفه الرجل فذهب معه فسأل ابن عمر فقال بطل حجك فذكر الحديث وذكر فيه سؤاله لابن عباس ايضا وذهاب شعيب معه اليه وانه قال مثل قول ابن عمر ورواه الدراوردي عن عبيد الله بن عمر عن رواية محمد بن عبيد وهذا إسناد صحيح وفيه التصريح بان شعيبا سمع من جده عبد الله ومن ابن عباس ومن ابن عمر ٢ اهامش الاصل","vol":"4","page":356},{"text":"مردود وانما ذكرته لأن المؤلف ذكر توثيق ابن حبان له ولم يذكر هذا المقدار بل ذكر أن البخاري وغيره ذكروا أنه سمع من جده حسب*\n\n<span data-type='title' id=toc-3498>(٥٩٨) (عس فق-شعيب)</span>\nبن ميمون الواسطي صاحب البزور (^١). روى عن حصين بن عبد الرحمن وأبي هاشم الرماني والعوام بن حوشب والحجاج بن دينار وعدة وعنه شبابة بن سوار ومنصور بن المهاجر ومحمد بن أبان الواسطيان قال أبو حاتم مجهول. قلت. وكذا قال العجلي وقال البخاري فيه نظر وقال ابن حبان يروي المناكير عن المشاهير على قلته لا يحتج به إذا انفرد وقال محمد بن أبان الواسطي ثنا شعيب بن ميمون الواسطي وكان قد حج خمسا وستين حجة ومن مناكيره عن حصين عن الشعبي عن أبي وائل قال قيل لعلي ألا تستخلف قال إن يرد الله بالأمة خيرا يجمعهم على خيرهم. وهو معروف برواية الحسن بن عمارة عن واصل بن حيان عن شقيق أبي وائل والحسن ضعيف وقال ابن عدي لا أعلم له غيره*\n\n<span data-type='title' id=toc-3499>(٥٩٩) (س-شعيب)</span>\nبن يحيى بن السائب التجيبي العبادي أبو يحيى المصري روى عن نافع بن يزيد والليث وابن لهيعة وحيوة بن شريح وغيرهم من أهل مصر وعن مالك. روى عنه عبد الرحمن بن عبد الله بن عبد الحكم والحارث ابن مسكين ويوسف بن سعيد بن مسلم وبكر بن سهل الدمياطي وغيرهم. قال أبو حاتم شيخ ليس بالمعروف وقال ابن يونس كان رجلا صالحا غلبت عليه العبادة توفي سنة إحدى عشرة وقيل سنة خمس عشرة ومأتين وذكره\n_________\n(^١) ذكر في الخلاصة البزورى بضم الموحدة والزاي ١٢ شريف الدين","vol":"4","page":357},{"text":"ابن حبان في الثقات قلت وقال أنه مستقيم الحديث واحتج به ابن خزيمة في صحيحه*\n\n<span data-type='title' id=toc-3500>(٦٠٠) (س-شعيب)</span>\nبن يوسف النسائي أبو عمرو. روى عن ابن عيينة وابن مهدي والقطان ويزيد بن هارون وغيرهم. وعنه النسائي وقال ثقة مأمون وأبو حاتم وقال صدوق وأبو زرعة وقال ثقة قدم علينا وكان صاحب حديث*\n\n<span data-type='title' id=toc-3501>(٦٠١) (د-شعيب)</span>\nصاحب (¬*) الطيالسة (^١) وقال ابن حبان بياع الأنماط روى عن طاوس عن ابن عمر في الركعتين قبل المغرب. وعنه يحيى بن عبد الملك ابن أبي غنية وشعبة إلا أنه قال أبو شعيب قال أبو داود عن ابن معين وهم شعبة إنما هو شعيب وقال ابن أبي حاتم شعيب السمان روى عن طاوس وعنه أبو أسامة سألت أبا زرعة عنه فقال لا بأس به وروى وكيع عن شعيب ابن بيان الشيباني عن طاوس. قلت. لعل السمان والشيباني تصحف أحدهما بالآخر وهو غير صاحب الترجمة فرق بينهما ابن حبان وغيره وقال البخاري شعيب صاحب الطيالسة سمع طاوسا وابن سيرين ومعاوية بن قرة يعد في البصريين. روى عنه موسى بن إسماعيل يعني التبوذكي وقال ابن أبي حاتم سألت أبي عن شعيب البصري صاحب الطيالسة فقال صالح الحديث وقال ابن حبان في الثقات شعيب صاحب الطيالسة روى عن طاوس وابن سيرين عداده في أهل البصرة روى عنه التبوذكي وروى في ترجمة\n_________\n(^١) زاد فى التقريب يقال اسم أبيه بيان ١٢\n(¬*) بياع ١٢ تقريب","vol":"4","page":358},{"text":"أخرى حديثا من طريق روح بن عبد المؤمن عن شعيب صاحب الطيالسة عن طاوس وقول المؤلف أن ابن حبان قال فيه بياع الأنماط وهم ظاهر فإن ابن حبان قال ما قدمناه عنه وقال في طبقة التابعين شعيب بياع الأنماط يروي عن علي روى عنه ابن أبي غنية فهذا غير ذاك كما ترى وإن كان ابن أبي غنية يروي عنهما جميعا*\n\n<span data-type='title' id=toc-3502>(٦٠٢) (س-شعيب)</span>\nأبو إسرائيل الجشمي في الكنى* (^١)\n\n<span data-type='title' id=toc-3503>(٦٠٣) (ل-شعيب)</span>\nأبو صالح. روى أبو داود عن عبد الوهاب بن عبد الحكم عنه في ذكر بشر المريسي كأنه شعيب بن حرب المديني*\n\n<span data-type='title' id=toc-3504>(من اسمه شعيث وشفعة)</span>\n<span data-type='title' id=toc-3505>(٦٠٤) (د-شعيث)</span>\nبالثاء المثلثة في آخره ابن عبيد الله بن الزبيب (^٢) التميمي العنبري كان ينزل بالطيب من طريق مكة. روى عن جده وقيل عن أبيه عن جده. روى عنه ابنه عمار وموسى بن إسماعيل. قال عمار حدثني أبي وكان قد بلغ سبع عشرة ومائة سنة وذكره ابن حبان في الثقات. روى له أبو داود حديثا واحدا. قلت. وذكره ابن عدي وقال له نحو خمسة أحاديث وساق له حديثين منكرين ثم قال أرجوأن يكون صدوقا*\n\n<span data-type='title' id=toc-3506>(٦٠٥) (د-شفعة </span>(^٣»\nالسمعي (¬*) الحمصي. روى عن عبد الله بن عمرو وعنه شرحبيل بن مسلم الخولاني. ذكره ابن حبان في الثقات. روى له أبو داود\n_________\n(^١) (شعيب) عن الزهري في ابن أبي حمزة ١٢\n(^٢) (الزبيب) في التقريب بزاى وموحدتين مصغرا ١٢\n(^٣) في الخلاصة (شفعة) بضم اوله ١٢\n(¬*) السهمى ١٢ خلاصه","vol":"4","page":359},{"text":"حديثا واحدا في الثوب المصبوغ بعصفر. قلت. جهله ابن القطان*\n\n<span data-type='title' id=toc-3507>(من اسمه شفي وشقران)</span>\n<span data-type='title' id=toc-3508>(٦٠٦) (عخ د ت س فق-شفي </span>(^١»\nبن ماتع ويقال ابن عبد الله الأصبحي أبو عثمان ويقال أبو سهل ويقال أبو عبيد الله المصري. أرسل عن النبي ﵌ وروى عن عبد الله بن عمرو بن العاص وأبي هريرة. وعنه ابنه حسين وعقبة بن مسلم وأبو قبيل حيي بن هانئ وأيوب بن بشير وابو هاني حميد بن هانئ وغيرهم قال النسائي ثقة وذكره ابن حبان في الثقات. قلت.\nوقال العجلي تابعي ثقة وقال ابن يونس كان عالما حكيما قال الحسن بن علي العداس توفي سنة خمس ومائة قال ابن يونس وهو أصح ما قيل في وفاته عندي ثم روى بسنده إلى حسين بن شفي قال كنا جلوسا مع عبد الله بن عمرو فجاء شفي فقال عبد الله جاءكم أعلم من علمنا. وقال ابن سعد له أحاديث وتوفي في خلافة يزيد بن عبد الملك وقال خليفة توفي بمصر في خلافة هشام وذكره يعقوب بن سفيان في ثقات المصريين وأبو جعفر الطبري في الصحابة وقال الطبراني وغيره مختلف في صحبته*\n\n<span data-type='title' id=toc-3509>(٦٠٧) (ت-شقران </span>(^٢»\nمولى رسول الله ﵌ قيل اسمه صالح ابن عدي. روى عن النبي ﵌. وعنه عبيد الله بن أبي رافع ويحيى بن عمارة المزني وأبو جعفر محمد بن علي. قال مصعب الزبيري كان\n_________\n(^١) في التقريب (شفى) بالفاء مصغرا وابن (ماتع) بمثناة ١٢ ابو الحسن\n(^٢) في التقريب (شقران) بضم اوله وسكون القاف ١٢ محمد شريف الدين","vol":"4","page":360},{"text":"عبدا حبشيا لعبد الرحمن بن عوف فوهبه لرسول الله ﵌ وقيل بل اشتراه فأعتقه وقال أبو معشر المدني شهد شقران بدرا وهو عبد فلم يسهم له رسول الله ﵌ وقال أبو حاتم يقال إنه كان على الأسارى يوم بدر وقال عبد الله بن داود الخريبي وغيره كان رسول الله ﵌ قد ورثه من أبيه فأعتقه بعد بدر. قلت. وبهذا جزم ابن قتيبة وغيره وقال البخاري وابن أبي داود وغيرهما إن شقران لقب وقال أبو القاسم البغوي سكن المدينة وقال خليفة لا أدري دخل البصرة أو أين مات*\n\n<span data-type='title' id=toc-3510>(من اسمه شقيق)</span>\n<span data-type='title' id=toc-3511>(٦٠٨) (س-شقيق)</span>\nبن ثور بن عفير بن زهير بن كعب بن عمرو بن سدوس السدوسي أبو الفضل البصري. روى عن أبيه وعثمان وعلي ومعاوية. وعنه خلاد بن عبد الرحمن الصنعاني وأبو مسلمة سعيد بن يزيد وأبو وائل شقيق ابن سلمة وهو من أقرانه وغيرهم وكان رئيس بكر بن وائل وكانت رايتهم معه يوم الجمل وشهد مع علي صفين ثم قدم على معاوية في خلافته. ذكره ابن حبان في الثقات وحكى الأصمعي أن الأحنف لمانعى إليه شقيق بن ثور شق عليه وقال كان رجلا حليما وقال ابن حبان مات سنة أربع وستين بعد يزيد بن معاوية*\n\n<span data-type='title' id=toc-3512>(٦٠٩) (ع-شقيق)</span>\nبن سلمة الأسدي أبو وائل الكوفي. أدرك النبي ﵌ ولم يره وروى عن أبي بكر وعمر وعثمان وعلي ومعاذ بن جبل وسعد ابن أبي وقاص وحذيفة وابن مسعود وسهل بن حنيف وخباب بن الأرت وكعب بن عجرة وأبي مسعود الأنصاري وأبي موسى الأشعري وأبي هريرة","vol":"4","page":361},{"text":"وعائشة وأم سلمة وأسامة بن زيد والأشعث بن قيس والبراء وجرير بن عبد الله والحارث بن حسان وسلمان بن ربيعة وشيبة بن عثمان وخلق من الصحابة والتابعين. وعنه الأعمش ومنصور وزبيد اليامي وجامع بن أبي راشد وحصين بن عبد الرحمن وحبيب بن أبي ثابت وعاصم بن بهدلة وعبدة بن أبي لبابة وعمرو بن مرة وأبو حصين ومغيرة بن مقسم ونعيم بن أبي هند وسعيد بن مسروق الثوري وحماد بن أبي سليمان وجماعة. قال عاصم بن بهدلة عنه أدركت سبع سنين من سني الجاهلية وقال مغيرة عنه أتانا مصدق النبي ﵌ فأتيته بكبش لي فقلت خذ صدقة هذا فقال ليس في هذا صدقة وقال الأعمش قال لي أبو وائل يا سليمان لو رأيتني ونحن هراب من خالد بن الوليد فوقعت عن البعير فكادت عنقى تندق فلومت يومئذ كانت النار قال وكنت يومئذ ابن إحدى عشرة سنة. وقال يزيد بن أبي زياد قلت لأبي وائل أيما أكبر أنت أو مسروق قال أنا. وقال الثوري عن أبيه سمعت أبا وائل وسئل أنت أكبر أو الربيع بن خثيم قال أنا أكبر منه سنا وهو أكبر مني عقلا وقال عاصم بن بهدلة قيل لأبي وائل أيهما أحب إليك علي أو عثمان قال كان علي أحب إلي ثم صار عثمان. وقال عمرو بن مرة قلت لأبي عبيدة من أعلم أهل الكوفة بحديث عبد الله قال أبو وائل وقال الأعمش عن إبراهيم عليك بشقيق فإني أدركت الناس وهم متوافرون وإنهم ليعدونه من خيارهم وقال إسحاق بن منصور عن ابن معين ثقة لا يسأل عن مثله وقال وكيع كان ثقة وقال ابن سعد كان ثقة كثير الحديث. قال خليفة بن خياط مات بعد الجماجم سنة (٨٢)","vol":"4","page":362},{"text":"وقال الواقدي مات في خلافة عمر بن عبد العزيز. قلت. وقال ابن حبان في الثقات سكن الكوفة وكان من عبادها وليست له صحبة ومولده سنة إحدى من الهجرة وقال العجلي رجل صالح جاهلي من أصحاب عبد الله وقال ابن عبد البر أجمعوا على أنه ثقة وقال ابن أبي حاتم في المراسيل قال أبو زرعة أبو وائل عن أبي بكر مرسل. قال وقلت لأبي سمع من عائشة قال لا أدري ربما أدخل بينه وبينها مسروقا قال وقلت لأبي سمع من أبي الدرداء قال أدركه ولا يحكى سماع شيء عنه أبو الدرداء بالشام وأبو وائل بالكوفة قلت كان يدلس قال لا*\n\n<span data-type='title' id=toc-3513>(٦١٠) (ص-شقيق)</span>\nبن أبي عبد الله الكوفي مولى آل الحضرمي. روى عن أنس وأبي بكر بن خالد بن عرفطة وثابت البجلي. وعنه القطان ووكيع وابن عيينة وجعفر بن عون وأبو نعيم وغيرهم. قال ابن معين ثقة وقال أبو داود ليس به بأس وذكره ابن حبان في الثقات. روى يونس ابن خباب عن شقيق الأزدي عن علي بن ربيعة فذكر الطبراني أنه شقيق بن أبي عبد الله هذا*\n\n<span data-type='title' id=toc-3514>(٦١١) (م خد-شقيق)</span>\nبن عقبة العبدي (^١) الكوفي. روى عن البراء وقرة بن الحارث. وعنه الأسود بن قيس وفضيل بن مرزوق ومسعر. قال أبو داود ثقة وذكره ابن حبان في الثقات. له في مسلم حديث واحد في الصلاة الوسطى قال وهو معلق. قال مسلم روى الأشجعي عن سفيان عن الأسود بن قيس عن شقيق بن عقبة عن البراء وقد سمعناه متصلا في الخامس من حديث المزكى*\n_________\n(^١) (العبدى) نسبه إلى عبد القيس من ربيعة بن نزار ١٢ لب اللباب","vol":"4","page":363},{"text":"<span data-type='title' id=toc-3515>(٦١٢) (شقيق </span>(^١»\nالعقيلي عن عبد الله بن أبي الحمساء (^٢). وعنه ابنه عبد الله إن كان محفوظا وسيأتي القول فيه في ترجمة عبد الله بن أبي الحمساء*\n\n<span data-type='title' id=toc-3516>(٦١٣) (د-شقيق)</span>\nأبو ليث عن عاصم بن كليب عن أبيه في صفة صلاة النبي ﵌. وعنه همام بن يحيى أخرجه أبو داود هكذا ورواه ابن قانع في معجمه من طريق همام عن شقيق عن عاصم بن شنتم عن أبيه. قال المؤلف فإن صحت رواية ابن قانع فيشبه أن يكون الحديث متصلا وإن كانت رواية أبي داود هي الصحيحة فالحديث مرسل. قلت. وشنتم ذكره أبو القاسم البغوي في معجم الصحابة كما قال ابن قانع وقال لم أسمع لشنتم ذكرا إلا في هذا الحديث وقال ابن السكن لم يثبت ولم أسمع به إلا في هذه الرواية انتهى وقد قيل في شهاب بن المجنون جد عاصم بن كليب أنه قيل فيه شتير فيحتمل أن يكون شنتم تصحيف من شتير ويكون عاصم في الرواية هو ابن كليب وإنما نسب إلى جده والله أعلم وقال أبو الحسن بن القطان شقيق هذا ضعيف لا يعرف بغير رواية همام*\n\n<span data-type='title' id=toc-3517>(من اسمه شكل وشمر)</span>\n<span data-type='title' id=toc-3518>(٦١٤) (بخ د ت س-شكل </span>(^٣»\nبن حميد العبسي. عداده في أهل الكوفة روى عن النبي ﵌. وعنه ابنه شتير وحده*\n\n<span data-type='title' id=toc-3519>(٦١٥) (مد ت سى-شمر </span>(^٤»\nبن عطية الأسدي الكاهلي الكوفي. روى\n_________\n(^١) شقيق (العقيلى) بالضم ١٢\n(^٢) الحمساء بمهملتين مفتوحتين ١٢\n(^٣) فى الخلاصة والتقريب (شكل) بفتحتين والعبسى بموحدة ١٢\n(^٤) (شمر) بكسر اوله وسكون الميم ١٢ تقريب","vol":"4","page":364},{"text":"عن خريم بن فاتك ولم يدركه وزر بن حبيش وأبي وائل وشهر بن حوشب والمغيرة بن سعيد بن الأخرم وأبي حازم البياضي وسعيد بن جبير وغيرهم. روى عنه أبو إسحاق السبيعي وهو أكبر منه والأعمش وعاصم بن بهدلة وفطر بن خليفة وعمرو بن مرة وغيرهم. قال الآجري قلت لأبي داود كان عثمانيا قال جدا وقال النسائي ثقة وذكره ابن حبان في الثقات. قلت. وسمى جده عبد الرحمن وقال مات في ولاية خالد على العراق وقال ابن سعد كان ثقة وله أحاديث صالحة ونقل ابن خلفون توثيقه عن ابن نمير وابن معين والعجلي*\n\n<span data-type='title' id=toc-3520>(من اسمه شمعون)</span>\n<span data-type='title' id=toc-3521>(٦١٦) (د س ق-شمعون)</span>\nبن زيد بن خنافة أبو ريحانة الأزدي حليف الأنصار. ويقال مولى رسول الله ﵌. له صحبة وشهد فتح دمشق وكان مرابطا بعسقلان ويقال إنه والد ريحانة سرة النبي ﵌. روى عن النبي ﵌. وعنه أبو الحصين الهيثم بن شفي الحجري ومجاهد بن جبر وشهر بن حوشب وابو على النجيبى ويقال الجنبي وأبو عامر ويقال عامر المعافري. وقال ابن البرقي أبو ريحانة الأزدي كان سكن بيت المقدس له خمسة أحاديث وذكره ابن يونس فيمن قدم مصر قال ويقال في اسمه شمغون بالغين يعني المعجمة وهو أصح عندي. قال ضمرة بن ربيعة عن فروة الأعمى مولى سعد بن أمية ركب أبو ريحانة البحر وكان يخيط فيه بإبرة معه فسقطت إبرته في البحر فقال عزمت عليك يا رب الارددت علي إبرتي فظهرت حتى أخذها. قال واشتد عليهم البحر ذات يوم وهاج فقال","vol":"4","page":365},{"text":"اسكن أيها البحر فإنما أنت عبد مثلي قال فسكن حتى صار كالزيت. قلت.\nحكى ابن الجوزي عن بعضهم أنه بسين مهملة وقال ابن حبان أبو ريحانة شمعون وقيل اسمه عبد الله بن النضر والأول أصح وهو حليف حضرموت وقال ابن عبد البر كان من بني قريظة وكانت ابنته ريحانة سرية رسول الله ﵌ وكان من الفضلاء الزاهدين*\n\n<span data-type='title' id=toc-3522>(من اسمه شمير وشميط وشنتم)</span>\n<span data-type='title' id=toc-3523>(٦١٧) (د ت س-شمير </span>(^١»\nبن عبد المدان اليماني. روى عن أبيض بن حمال المازني. وعنه سمي بن قيس. ذكره ابن حبان في الثقات وقال الدارقطني قيل إنه شمير بن حمل. روى له أبو داود والترمذي حديثا واحدا قد تقدم في ترجمة سمي بن قيس. قلت. وروى له أيضا النسائي في السنن الكبرى وقد أشرت إلى ذلك أيضا في ترجمة سمي*\n\n<span data-type='title' id=toc-3524>(٦١٨) (شميط)</span>\nأو سميا بالشك تقدم في السين المهملة*\n\n<span data-type='title' id=toc-3525>(٦١٩) (شنتم </span>(^٢»\nوالد عاصم في ترجمة شقيق بن أبي ليث*\n\n<span data-type='title' id=toc-3526>(من اسمه شهاب)</span>\n<span data-type='title' id=toc-3527>(٦٢٠) (د-شهاب)</span>\nبن خراش (^٣) بن حوشب بن يزيد بن الحارث الشيباني الحوشبي أبو الصلت الواسطي ابن أخي العوام. روى عن أبيه وعمه وشعيب ابن رزيق الطائفي والقاسم بن غزوان وقتادة وعاصم بن أبي النحود وعبد الملك\n_________\n(^١) في الخلاصة (شمير) بكسر الميم كعظيم ١٢\n(^٢) في التقريب (شنتم) بفتح اوله ثم سكون النون بعدها مثناة مفتوحة ١٢\n(^٣) في الخلاصة (خراش) بكسر المعجمة ثم راء مهملة ١٢ أبو الحسن","vol":"4","page":366},{"text":"ابن عمير وشبيل بن عزرة ومحمد بن زياد الجمحي وأبي إسحاق الشيباني وغيرهم وعنه عبد الرحمن بن مهدي وآدم بن أبي إياس وأسد بن موسى وابن أبي فديك والهيثم بن خارجة وعمرو بن خالد الحراني وسعيد بن منصور وعثمان بن سعيد ابن كثير بن دينار وقتيبة وهشام بن عمار وجماعة. قال ابن المبارك وابن عمار والمدائني ثقة وقال أحمد وأبو زرعة لا بأس به وقال ابن معين والنسائي ليس به بأس وقال ابن معين مرة ثقة وقال العجلي وأبو زرعة مرة كوفي ثقة نزل الرملة وقال أبو حاتم صدوق لا بأس به وقال ابن عدي له أحاديث ليست بالكثيرة وفي بعض رواياته ما ينكر عليه ولا أعرف للمتقدمين فيه كلاما فأذكره وقال ابن مهدي لم أر أحدا أعلم بالسنة من حماد بن زيد ولم أر أحدا أحسن نصفًا لها من شهاب بن خراش وقال أبو زرعة كان صاحب سنة وقال هشام بن عمار لقيته وأنا شاب سنة (١٧٤) وقال لي إن لم تكن قدريا ولا مرجئا حدثتك وإلا لم أحدثك فقلت ما في من هذين شيء. له ذكر في مقدمة صحيح مسلم وروى له أبو داود حديثين تقدم أحدهما في الحكم بن حزن والآخر في ترجمة القاسم بن غزوان. قلت. وقال ابن حبان في الضعفاء يخطى كثيرا حتى خرج عن الاحتجاج به* (^١)\n\n<span data-type='title' id=toc-3528>(٦٢١) (خ م ت ق-شهاب)</span>\nبن عباد العبدي أبو عمر الكوفي. روى عن الحمادين وإبراهيم بن حميد الرواسي وجعفر بن سليمان الضبعي وخالد بن عمرو القرشي ومحمد بن الحسن بن أبي يزيد الهمداني وعيسى بن يونس وسعير بن الخمس وأبي بكر بن عياش وغيرهم. وعنه البخاري ومسلم. وروى له الترمذي\n_________\n(^١) (شهاب) بن أبي شيبة في ابن المجنون ١٢ هامش الاصل","vol":"4","page":367},{"text":"وابن ماجه بواسطة وأبو عبيدة بن أبي السفر وأحمد بن حنبل وعلي بن المديني وعباس العنبري وعمرو بن علي الصيرفي ومحمد بن سعد كاتب الواقدي والذهلي وعبد الله الدارمي وعلي بن عبد العزيز البغوي وعمر بن شبة النميري وأبو حاتم الرازي ومحمد بن الحسين بن أبي الحنين ويعقوب بن سفيان وغيرهم وقال العجلي كوفي ثقة وقال أبو حاتم ثقة رضي وقال عبد الرحمن بن محمد الجزري كان ثقة وذكره ابن حبان في الثقات وقال مطين مات لليلتين خلتا من جمادى الأولى سنة أربع وعشرين ومأتين. قلت. وكذا قال ابن سعد وقال ابن عدي كان من خيار الناس*\n\n<span data-type='title' id=toc-3529>(٦٢٢) (بخ-شهاب)</span>\nبن عباد العبدي العصري البصري. روى عن أبيه وابن عباس وابن عمرو عن بعض وفد عبد القيس. وعنه ابنه هود ويحيى بن عبد الرحمن العصري وعمر بن الوليد الشني. ذكره ابن حبان في كتاب الثقات. قلت. وقال الدارقطني صدوق زائغ*\n\n<span data-type='title' id=toc-3530>(٦٢٣) (ت-شهاب)</span>\nبن المجنون. ويقال شهاب بن كليب بن شهاب ويقال شهاب بن أبي شيبة ويقال شبيب ويقال شتير جد عاصم بن كليب. روى حديثه عاصم بن كليب عن أبيه عن جده عن النبي ﵌ في الصلاة وقال البخاري في التاريخ حدثنا عفان ثنا أبو بكر النهشلي ثنا عاصم بن كليب الجرمي عن أبيه وكان أبوه من أصحاب بدر. قلت. وقال ابن السكن شهاب الجرمي جد عاصم بن كليب يقال له صحبة وليس بمشهور في الصحابة*\n\n<span data-type='title' id=toc-3531>(٦٢٤) (بخ-شهاب)</span>\nبن المعمر بن يزيد بن بلال العوفي (^١) أبو الأزهر البلخى\n_________\n(^١) في الخلاصة (العوفي) بفتح المهملة وبالواو ١٢","vol":"4","page":368},{"text":"بصري الأصل. روى عن حماد بن سلمة وسوادة بن أبي الأسود وفرات ابن السائب وبكر بن سليمان الأسواري. وعنه البخاري في الأدب وأبو قدامة السرخسي وعبد الله بن عبد الوهاب الخوارزمي وعبد الصمد ابن الفضل البلخي وإسماعيل بن محمد بن أبي كثير القاضي وابن أخيه أبو شهاب معمر بن محمد بن معمر البلخي ذكره ابن حبان في الثقات وقال كان متيقظا حسن الحفظ لحديثه*\n\n<span data-type='title' id=toc-3532>(٦٢٥) (بخ م ٤ - شهر)</span>\nبن حوشب الأشعري أبو سعيد ويقال أبو عبد الله ويقال أبو عبد الرحمن ويقال أبو الجعد الشامي مولى أسماء بنت يزيد بن السكن. روى عن مولاته أسماء بنت يزيد وأم سلمة زوج النبي ﵌ وأبي هريرة وعائشة وأم حبيبة وبلال المؤذن وتميم الداري وثوبان وسلمان وأبي ذر وأبي مالك الأشعري وأبي سعيد الخدري وابن عمر وابن عمرو بن العاص وعبد الرحمن بن غنم وأبي عبيد مولى النبي ﵌ وعمرو بن عبسة وجابر وجرير وجندب وأبي أمامة وأم شريك الأنصارية وأم الدرداء الصغرى وعبد الملك بن نمير وهو من أقرانه وجماعة. وعنه عبد الحميد بن بهرام وقتادة وليث ابن أبي سليم وعاصم بن بهدلة والحكم بن عتيبة وثابت البناني وأشعث الحداني وبديل بن ميسرة وجعفر بن أبي وحشية وداود بن أبي هند وعبد الله بن عثمان بن خثيم ومطر الوراق ومحمد بن شبيب الزهراني وعبد الله بن عبد الرحمن بن أبي حسين وعبد الجليل بن عطية وخالد الحداء","vol":"4","page":369},{"text":"وعبيد الله بن عبد الرحمن بن موهب وجماعة. قال ابن المديني حدث ابن عون عن هلال بن أبي زينب عن شهر فساره شعبة فلم يذكره ابن عون وقال معاذ بن معاذ سألت ابن عون عن حديث هلال بن أبي زينب عن شهر عن أبي هريرة لا يجف دم الشهيد حتى تبدره زوجتاه من الحور العين. فقال ما تصنع بشهر إن شعبة ترك شهرا وقال النضر عن ابن عون ان شهرًا تركوه. قال النضر تركوه أي طعنوا فيه وقال شبابة عن شعبة ولقد لقيت شهرا فلم أعتد به وقال عمرو بن علي ما كان يحيى يحدث عنه وكان عبد الرحمن يحدث عنه وقال يحيى بن أبي بكير الكرماني عن أبيه كان شهر بن حوشب على بيت المال فأخذ خريطة فيها دراهم فقال القائل لقد باع شهر دينه بخريطة. … فمن يأمن القراء بعدك يا شهر\nوقال إبراهيم بن الجوزجاني أحاديثه لا تشبه حديث الناس قال ثنا عمرو بن خارجة كنت آخذا بزمام ناقة رسول الله ﵌ وعن أسماء بنت يزيد قالت كنت آخذة بزمام ناقة رسول الله ﵌ كأنه مولع بزمام ناقة رسول الله ﵌ وحديثه دال عليه فلا ينبغى ان يغتربه وبروايته وقال موسى بن هارون ضعيف وقال النسائي ليس بالقوي وقال يعقوب بن شيبة قيل لابن المديني ترضى حديث شهر فقال أنا أحدث عنه وكان عبد الرحمن يحدث عنه وأنا لا أدع حديث الرجل إلا أن يجتمعا عليه يحيى وعبد الرحمن على تركه وقال حرب بن إسماعيل عن أحمد ما أحسن حديثه ووثقه وأظنه قال هو كندي وروى عن أسماء أحاديث","vol":"4","page":370},{"text":"حسانا وقال أبو طالب عن أحمد عبد الحميد بن بهرام أحاديثه مقاربة هي أحاديث شهر كان يحفظها كأنه يقرأ سورة من القرآن وقال حنبل عن أحمد ليس به بأس وقال عثمان الدارمي بلغني أن أحمد كان يثني على شهر وقال الترمذي قال أحمد لا بأس بحديث عبد الحميد بن بهرام عن شهر وقال الترمذي عن البخاري شهر حسن الحديث وقوى أمره وقال ابن أبي خيثمة ومعاوية بن صالح عن ابن معين ثقة وقال عباس الدوري عن ابن معين ثبت وقال العجلي شامي تابعي ثقة وقال يعقوب بن شيبة ثقة على أن بعضهم قد طعن فيه وقال يعقوب ابن سفيان وشهر وإن قال ابن عون تركوه فهو ثقة وقال ابن عمار روى عنه الناس وما أعلم أحدا قال فيه غير شعبة قيل يكون حديثه حجة قال لا وقال أبو زرعة لا بأس به ولم يلق عمرو بن عبسة وقال أبو حاتم شهر أحب إلي من أبي هارون وبشر بن حرب ولا يحتج به وقال صالح بن محمد شهر شامي قدم العراق روى عنه الناس ولم يوقف منه على كذب وكان يشك إلا أنه روي أحاديث ينفرد بها لم يشاركه فيها أحد وروى عنه عبد الحميد بن بهرام أحاديث طوالا عجائب ويروى عن النبي ﵌ أحاديث في القراءات لا يأتي بها غيره وقال أيوب بن أبي حسين الندبي ما رأيت أحدا أقرأ لكتاب الله منه وقال عبد الحميد بن بهرام أتى على شهر ثمانون سنة. قال البخاري وغير واحد مات سنة مائة وقال يحيى بن بكير مات سنة (١١١) وقال الواقدي مات سنة (١٢). قلت. وقال أبو جعفر الطبري كان فقيها قارئا عالما وقال أبو بكر البزار لا نعلم أحدا ترك الرواية عنه غير شعبة ولم يسمع من معاذ بن جبل","vol":"4","page":371},{"text":"وقال الساجي فيه ضعف وليس بالحافظ وكان شعبة يشهد عليه أنه رافق رجلا من أهل الشام فخانه وقال ابن حبان كان ممن يروي عن الثقات المعضلات وعن الأثبات المقلوبات وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال ابن عدي وعامة ما يرويه شهر وغيره من الحديث فيه من الإنكار ما فيه وشهر ليس بالقوي في الحديث وهو ممن لا يحتج بحديثه ولا يتدين به وقال الدارقطني يخرج حديثه وقال البيهقي ضعيف وقال ابن حزم ساقط وقال أبو الحسن بن القطان الفاسي لم أسمع لمضعفه حجة وما ذكروا من تزييه بزي الجند وسماعه الغناء بالآلات وقذفه بأخذ الخريطة فإما لا يصح أو هو خارج على مخرج لا يضره وشر ما قيل فيه إنه يروي منكرات عن ثقات وهذا إذا كثر منه سقطت الثقة به وقال يحيى القطان عن عباد بن منصور حججنا مع شهر فسرق عيبتي وقال ابن عدي ضعيف جدا قال هذا في ترجمة عبد الحميد بن بهرام*\n\n<span data-type='title' id=toc-3533>(٦٢٦) (تم-شويس </span>(^١»\nبن حياش وقيل جياش بالجيم العدوي أبو الرقاد البصري. روى عن عمرو عتبة بن غزوان. وعنه عاصم الأحول وأبو نعامة عمرو بن عيسى العدوي وإسحاق بن أبي عثمان الثقفي وجعفر بن كيسان وعبد العزيز بن مهران والد مرحوم. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3534>(من اسمه شيبان)</span>\n_________\n(^١) في الخلاصة (شويس) آخره مهملة مصغرا (وابن حياش) بفتح المهملة والتحتانية الثقيلة آخره معجمة (وابو الرقاد) بضم الراء بعدها قاف خفيفة ١٢","vol":"4","page":372},{"text":"<span data-type='title' id=toc-3535>(٦٢٧) (د-شيبان)</span>\nبن أمية ويقال ابن قيس القتباني (^١) أبو حذيفة المصري روى عن رويفع بن ثابت ومسلمة بن مخلد وأبي عميرة المزني. وعنه شييم بن ببتان وبكر بن سوادة. روى له أبو داود حديثا واحدا في الطهارة من رواية شبيم عنه عن رويفع نفسه وصرح بسماعه منه ولم يذكر شيبان*\n\n<span data-type='title' id=toc-3536>(٦٢٨) (ع-شيبان)</span>\nبن عبد الرحمن التميمي مولاهم النحوي أبو معاوية البصري المؤدب سكن الكوفة ثم انتقل إلى بغداد. روى عن عبد الملك بن عمير وقتادة وفراس بن يحيى ويحيى بن أبي كثير وسماك بن حرب والأعمش وأشعث بن أبي الشعثاء والحسن البصري وعبد الله بن المختار وزياد بن علاقة وعثمان بن عبد الله بن موهب ومنصور بن المعتمر وهلال الوزان وغيرهم. وعنه زائدة ابن قدامة وأبو حنيفة الفقيه وهما من أقرانه وأبو داود الطيالسي وأبو أحمد الزبيري ومعاوية بن هشام وشبابة وحسين بن محمد والحسن بن موسى وعبد الرحمن بن مهدي ويونس بن محمد وأبو النضر ويحيى بن أبي بكير والوليد بن مسلم وآدم بن أبي إياس وأبو نعيم وعبيد الله بن موسى وعلي بن الجعد وآخرون قال الأثرم عن أحمد ما أقرب حديثه وقال أيضا هشام حافظ وشيبان صاحب كتاب قيل له حرب بن شداد كيف هو قال لا بأس به وشيبان أرفع وقال صالح بن أحمد عن أبيه شيبان ثبت في كل المشائخ وقال الدوري عن ابن معين وشيبان أحب إلي من معمر في قتادة وقال ابن أبي خيثمة عن يحيى شيبان ثقة وهو صاحب كتاب وقال عثمان الدارمي قلت لابن معين\n_________\n(^١) في التقريب (القتبانى) بكسر القاف وسكون المثناة بعدها موحدة ١٢","vol":"4","page":373},{"text":"فشيبان ما حاله في الأعمش قال ثقة في كل شيء وقال العجلي والنسائي وابن سعد ثقة وقال يعقوب بن شيبة كان صاحب حروف وقراءات وكان ابن معين يوثقه وقال أبو حاتم حسن الحديث صالح يكتب حديثه وقال ابن خراش كان صدوقا وقال أبو القاسم البغوي شيبان أثبت في يحيى بن أبي كثير من الأوزاعي وقال العسكري شيبان النحوي نسب إلى بطن يقال لهم بنو نحو بن شمس من الأزد وذكر ابن أبي داود وابن المنادي أن المنسوب إلى القبيلة يزيد بن أبي سعيد النحوي لا شيبان النحوي هذا. قال ابن سعد ويعقوب ابن شيبة مات في خلافة المهدي سنة أربع وستين ومائة وكذا أرخه مطين. قلت. وكذا قال ابن حبان في الثقات وقال أسلم في تاريخ واسط كان ثقة قاله يزيد بن هارون وقال الترمذي شيبان ثقة عندهم صاحب كتاب وقال الساجي صدوق وعنده مناكير وأحاديث عن الأعمش تفرد بها وأثنى عليه أحمد وكان ابن مهدي يحدث عنه ويفخر به وقال أبو بكر البزار ثقة وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة كان معلما صدوقا حسن الحديث. وقرأت. بخط الذهبي قال أبو حاتم لا يحتج به انتهى وهذه اللفظة ما رأيتها في كتاب ابن أبي حاتم فينظر ليس فيه إلا يكتب حديثه فقط وكذا نقله عنه الباجي*\n\n<span data-type='title' id=toc-3537>(٦٢٩) (م د س-شيبان)</span>\nبن فروخ وهو شيبان بن أبي شيبة الحبطي (^١) مولاهم أبو محمد الأبلي. روى عن جرير بن حازم وأبي الأشهب العطاردي\n_________\n(^١) (الحبطى) في الخلاصة بفتح المهملة والموحدة وفي التقريب (الابلى) بضم الهمزة والموحدة وتشديد اللام ١٢","vol":"4","page":374},{"text":"وأبان بن يزيد العطار وحماد بن سلمة وسلام بن مسكين ومهدي بن ميمون وعبد الوارث بن سعيد وسليمان بن المغيرة والصعق بن حزن وعبد العزيز ابن مسلم وأبو داود. روى له أبو داود والنسائي بواسطة أبي بكر الأحمدين ابن إبراهيم العطار وابن علي بن سعيد المروزي وزكرياء بن يحيى السجزي وأبو يعلى والحسن بن سفيان وبقي بن مخلد وجعفر بن محمد الفريابي وعبد الله بن أحمد وعبدان الأهوازي وعثمان الدارمي وموسى بن هارون وأبو القاسم البغوي وغيرهم. قال أحمد بن سعد بن إبراهيم عن أحمد بن حنبل ثقة وقال أبو زرعة صدوق وقال أبو حاتم كان يرى القدر واضطر الناس إليه بأخرة وقال أبو الشيخ عن عبدان الأهوازي كان شيبان أثبت عندهم من هدبة. مولده في حدود سنة (١٤٠) ومات سنة (٦) وقيل سنة خمس وثلاثين ومأتين قلت. وأرخه ابن قانع سنة (٦) وقال صالح وقال مسلمة ثقة وقال الساجي قدري إلا أنه كان صدوقا*\n\n<span data-type='title' id=toc-3538>(٦٣٠) (عس-شيبان)</span>\nبن محزم. عن علي ﵁. وعنه ميمون بن مهران. قلت. ذكره ابن حبان في الثقات فقال شيبان بن قحذم وقيل ابن محزم وضبطه ابن ماكولا بتشديد الزاي وكسرها وفتح الحاء*\n\n<span data-type='title' id=toc-3539>(من اسمه شيبة)</span>\n<span data-type='title' id=toc-3540>(٦٣١) (ق-شيبة)</span>\nبن الأحنف الأوزاعي أبو النضر الشامي. روى عن أبي سلام الأسود. وعنه الوليد بن مسلم ومحمد بن شعيب بن شابور وهشام أبو عبد الله صاحب الصدقة ذكره أبو زرعة الدمشقي في ذكر نفر ذوي","vol":"4","page":375},{"text":"أسنان وعلم وقال عثمان الدارمي عن دحيم كان الوليد يروي عنه ما سمعت أحدا يعرفه وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3541>(٦٣٢) (تمييز-شيبة)</span>\nبن الأحنف الواسطي. يروي عن أمه. وعنه أبو سفيان الحميري الواسطي*\n\n<span data-type='title' id=toc-3542>(٦٣٣) (خ د ق-شيبة)</span>\nبن عثمان بن أبي طلحة عبد الله بن عبد العزى بن عثمان بن عبد الدار أبو عثمان الحجبي (^١) العبدري المكي قتل أبوه يوم أحد كافرا وأسلم شيبة بعد الفتح. روى عن النبي ﵌ وعن أبي بكر وعمرو ابن عمه عثمان بن طلحة بن أبي طلحة. وعنه أبو وائل وابنه مصعب بن شيبة وابن ابنه مسافع بن عبد الله بن شيبة وعكرمة وعبد الرحمن بن الزجاج قال ابن سعد بقي حتى أدرك يزيد بن معاوية وأوصى إلى ابن الزبير وهو أبو صفية بنت شيبة وكان ممن صبر بحنين مع النبي ﵌. وقال مصعب الزبيري دفع النبي ﵌ المفتاح إليه وإلى عثمان بن طلحة فقال خذوها يا بني أبي طلحة خالدة تالدة لا يأخذها منكم إلا ظالم. وقال ابن سعد عن هوذة بن خليفة عن عوف عن رجل من أهل المدينة دعا النبي ﵌ عام الفتح شيبة ابن عثمان فأعطاه المفتاح وقال دونك هذا فأنت أمين الله على بيته. وقال ابن لهيعة عن أبي الأسود عن عروة بن الزبير كان العباس وشيبة بن عثمان آمنا ولم يهاجرا فأقام عباس على سقايته وشيبة على حجابته. قال\n_________\n(^١) (الحجبى) فى لب اللباب بفتحتين وباء موحدة نسبة الى حجابة الكعبة زادها الله تعالى شرفا وتعظيما ١٢","vol":"4","page":376},{"text":"خليفة وغير واحد مات سنة تسع وخمسين*\n\n<span data-type='title' id=toc-3543>(٦٣٤) (شيبة)</span>\nبن نصاح (^١) بن سرجس بن يعقوب المخزومي المدني القارى مولى أم سلمة أتي به إليها وهو صغير فمسحت رأسه وكان ختن يزيد ابن القعقاع. وروى عن خالد بن مغيث رجل مختلف في صحبته وأبيه نصاح وأبي جعفر محمد بن علي بن الحسين وأبي بكر بن عبد الرحمن بن الحارث بن هشام وسلمة بن أبي بكر بن عبد الرحمن والقاسم بن محمد بن أبي بكر الصديق وعنه محمد بن إسحاق وابن جريج وسعيد بن أبي هلال وإسماعيل بن جعفر وأبو ضمرة أنس بن عياض وغيرهم. قال الدراوردي كان قاضيا بالمدينة وقال النسائي ثقة وذكره ابن حبان في الثقات وقال الواقدي كان ثقة قليل الحديث مات زمن مروان بن محمد. روى النسائي حديث حجاج عن ابن جريج عن شيبة عن أبي جعفر عن أبيه عن جده عن علي في صفة الوضوء ولم ينسبه النسائي في روايته وذكره البخاري وأبو حاتم مفردا عن شيبة بن نصاح والصحيح أنهما واحد فإن أبا قرة موسى بن طارق روى هذا الحديث عن ابن جريج فقال حدثني شيبة بن نصاح. قلت. ورواه ابن جرير في تهذيبه عن علي بن مسلم عن أبي عاصم عن ابن جريج عن شيبة ولم ينسبه أيضا وقال شيبة مجهول وقال ابن حبان في الثقات شيبة شيخ يروي عن أبي جعفر محمد بن علي. وعنه ابن جريج إن لم يكن ابن نصاح فلا أدري من هو وقال في التابعين شيبة بن نصاح القارئ من أهل المدينة روى عن أبيه\n_________\n(^١) في التقريب (شيبة بن نصاح) بكسر النون بعدها مهملة وآخره مهملة ١٢","vol":"4","page":377},{"text":"وأبوه مولى أم سلمة روى عنه أهل المدينة مات في ولاية مروان بن محمد وقد قيل إنه سمع من أم سلمة وهو صغير ثم أعاده في طبقة أتباع التابعين فقال يروي عن ابن المسيب وغيره وكان قاضيا بالمدينة روى عنه ابن أبي الموال وغيره وكان إمام أهل المدينة في القراءات ولا نعلم أحدا روى عن أبيه نصاح الاشيبة وقال خليفة وابن قانع مات سنة ثلاثين ومائة وقال العجلي كان أسن من نافع وروى عن سعيد بن المسيب وعدد الآي لأهل المدينة هو عنه ونقل ابن خلفون توثيقه عن ابن نمير وقال ابن أبي مريم عن ابن معين ثقة* (^١)\n\n<span data-type='title' id=toc-3544>(٦٣٥) (شيبة)</span>\nالخضري (^٢) والخضر قبيلة من محارب بن خصفة. روى عن عروة بن الزبير. وعنه إسحاق بن عبد الله بن أبي طلحة سمع منه بحضرة عمر بن عبد العزيز. ذكره ابن حبان في الثقات. روى له النسائي حديثا واحدا لا يجعل الله من له سهم في الإسلام كمن لا سهم له. قلت. قال الذهبي لا يعرف*\n\n<span data-type='title' id=toc-3545>(من اسمه شيحة وشييم)</span>\n<span data-type='title' id=toc-3546>(٦٣٦) (شيحة)</span>\nالضبعي بكسر أوله ثم ياء مثناة من تحت ثم حاء مهملة أبو حبرة بمهملة ثم موحدة مشهور بكنيته يأتي في الكنى*\n_________\n(^١) (شيبة) غير منسوب عن أبي جعفر هو ابن نصاح ١٢ تقريب\n(^٢) (الخضرى) في التقريب بضم المعجمة وسكون المعجمة من السادسة وزاد في الخلاصة في آخره راء ١٢ المصحح","vol":"4","page":378},{"text":"<span data-type='title' id=toc-3547>(٦٣٧) (شييم </span>(^١»\nبن بيتان القتباني البلوي المصري. روى عن أبيه وجنادة ابن أبي أمية ورويفع بن ثابت وأبي سالم الجيشاني وشبيل بن أمية القتباني وغيرهم. وعنه عياش بن عباس القتباني وخير بن نعيم. قال عثمان الدارمي عن ابن معين ثقة وذكره ابن حبان في الثقات. قلت. وقال ابن سعد له أحاديث وقال أبو بكر البزار في مسنده شييم غير مشهور*\n\n<span data-type='title' id=toc-3548>(حرف الصاد المهملة)</span>\n<span data-type='title' id=toc-3549>(من اسمه صاعد وصالح)</span>\n<span data-type='title' id=toc-3550>(٦٣٨) (ت ق-صاعد)</span>\nبن عبيد البجلي أبو محمد ويقال أبو سعيد الحراني (^٢) روى عن زهير بن معاوية وموسى بن أعين. وعنه عبد الله بن عبد الرحمن الدارمي وجعفر بن مسافر التنيسي ومحمد بن الحجاج الحضرمي (¬*) *\n\n<span data-type='title' id=toc-3551>(٦٣٩) (خ م-صالح)</span>\nبن إبراهيم بن عبد الرحمن بن عوف الزهري أبو عمران (¬/) المدني. روى عن أبيه وأخيه سعد وأنس بن مالك وسعيد بن عبد الرحمن بن حسان بن ثابت ومحمود بن بشير الأعرج ويحيى بن عبد الله بن عبد الرحمن بن أسعد بن زرارة. وعنه سالم وابن عمه عبد المجيد بن سهل بن عبد الرحمن بن عوف وعمرو بن دينار والزهري وابن إسحاق ويوسف بن يعقوب الماجشون\n_________\n(^١) في التقريب (شييم) بكسر اوله وفتح التحتانية وسكون مثلها بعدها وابن بيتان بلفظ تثنية بيت (والقتبانى) بكسر القاف وسكون المثناة ١٢\n(^٢) (الحرانى) بفتح الحاء المهملة وتشديد الراء نسبة الى حران مدينة بالجزيرة ١٢ لب اللباب\n(¬*) المصرى-خ\n(¬/) أبو عبد الرحمن ١٢ ت","vol":"4","page":379},{"text":"وغيرهم. قال ابن سعد كان قليل الحديث ومات بالمدينة في ولاية إبراهيم بن هشام وذكره ابن حبان في الثقات وقال روى عن أنس إن كان سمع منه أخرج له الشيخان حديثا واحدا في قصة قتل أبي جهل. قلت. وقال العجلي مدني تابعي ثقة وقال حسن بن زيد بن حسن بن علي كان أفضل الناس وقال ابن قانع مات سعد بن إبراهيم سنة سبع وعشرين ومائة ومات أخوه صالح قبله وذكر الزبير بن بكار في ترجمة عبد الرحمن بن عوف قصة فيها أنه كان كثير الصلاة بالليل والنهار وكان منقطعا في مال له وذكر عنه فضلا كثيرا.\n\n<span data-type='title' id=toc-3552>(٦٤٠) (د تم-صالح)</span>\nبن أبي الأخضر اليمامي مولى هشام بن عبد الملك. نزل البصرة. روى عن نافع وابن المنكدر والزهري وأبي عبيد حاجب سليمان ابن عبد الملك وغيرهم. وعنه حماد بن زيد وسفيان بن عيينة وعبد الرحمن بن مهدي ووكيع وابن المبارك وعلي بن غراب والنضر بن شميل وخالد بن الحارث وعكرمة بن عمار ومحمد بن عبد الله الأنصاري ومسلم بن إبراهيم وغيرهم وحدث عنه ابن جريج وهو أكبر منه. قال أبو موسى ما سمعت يحيى يحدث عن صالح وسمعت عبد الرحمن يحدث عنه وقال محمد بن عمر والرازى عن هارون بن المغيرة ثنا صالح بن أبي الأخضر قال وزعم ابن المبارك أنه كان خادما للزهري وقال يحيى بن سعيد قال لنا صالح حديثي منه ما قرأت على الزهري ومنه ما سمعت ومنه ما وجدت في كتاب فلست أفصل ذا من ذا وكان قدم علينا قبل ذلك فكان يقول حدثنا الزهري حدثنا الزهري وقال عمرو بن علي سمعت معاذ بن معاذ وذكر صالح بن أبي الأخضر فقال سمعته يقول سمعت من الزهري","vol":"4","page":380},{"text":"وقرأت عليه فلا أدري ذا من ذا فقال يحيى وهو إلى جنبه لو كان هذا هكذا كان جيدا سمع وعرض ولكنه سمع وعرض ووجد شيئا مكتوبا وقال أبو زرعة الدمشقي قلت لأحمد صالح بحتج به قال يستدل به ويعتبر به وقال ابن معين ليس بالقوي وقال مرة ضعيف وزمعة بن صالح أصلح منه قال ومحمد بن حفصة أحب إلي منه وقال العجلي يكتب حديثه وليس بالقوي وقال الجوزجاني انهم في أحاديثه وقال سعيد بن عمرو البردعي قلت لأبي زرعة زمعة بن صالح وصالح ابن أبي الأخضر واهيان قال أما زمعة فأحاديثه عن الزهري كأنه يقول مناكير وأما صالح فعنده عن الزهري كتابان أحدهما عرض والآخر مناولة فاختلط جميعا وكان لا يعرف هذا من هذا وقال ابن أبي حاتم عن أبي زرعة ضعيف الحديث ثم حكى عنه نحو ما حكى البردعي وقال البخاري وأبو حاتم لين وقال البخاري والنسائي ضعيف وقال الترمذي يضعف في الحديث ضعفه يحيى القطان وغيره وقال ابن عدي وفي بعض حديثه ما ينكر وهو من الضعفاء الذين يكتب حديثهم. قلت. وذكره الفسوي في باب من يرغب في الرواية عنهم وكنت أسمع أصحابنا يضعفونهم وقال الدارقطني لا يعتبر به وقال المروذي لم يرضه أحمد وقال الساجي صدوق يهم ليس بحجة وقال الآجري عن أبي داود صالح أحب إلي من زمعة وقال ابن حبان يروي عن الزهري أشياء مقلوبة روى عنه العراقيون اختلط عليه ما سمع من الزهري بما وجد عنده مكتوبا فلم يكن يميز هذا من ذاك ومن اختلط عليه ما سمع بما لم يسمع لبالحري لين لا يحتج به في الأخبار وذكر البخاري في فصل من مات من الأربعين","vol":"4","page":381},{"text":"ومائة إلى الخمسين*\n\n<span data-type='title' id=toc-3553>(٦٤١) (ت د-صالح)</span>\nبن بشير بن وادع بن أبي بن أبي الأقعس أبو بشر البصري القاص المعروف بالمري (^١). روى عن الحسن وابن سيرين وقتادة وهشام ابن حسان وسعيد الجريري وأبي عمران الجوني وغيرهم. وعنه سيار بن حاتم وأبو إبراهيم الترجماني وأبو النضر ويونس بن محمد والهيثم بن الربيع ومسلم بن إبراهيم وعفان وعبد الواحد بن غياث وعبيد الله العيشي ويحيى بن يحيى النيسابوري وطالوت بن عباد وغيرهم. قال عباس عن ابن معين ليس به بأس وقال المفضل الغلابي وغيره عن ابن معين ضعيف وقال محمد بن إسحاق الصغاني وغيره عن ابن معين ليس بشيء وقال جعفر الطيالسي عن يحيى كان قاصا وكان كل حديث يحدث به عن ثابت باطلا وقال عبد الله بن علي بن المديني ضعفه أبي جدا وقال محمد بن عثمان بن أبي ثابت عن علي ليس بشيء ضعيف ضعيف وقال عمرو بن علي ضعيف الحديث يحدث بأحاديث مناكير عن قوم ثقات وكان رجلا صالحا وكان يهم في الحديث وقال الجوزجاني كان قاصا واهي الحديث وقال البخاري منكر الحديث وقال الآجري قلت لأبي داود يكتب حديثه فقال لا وقال النسائي ضعيف الحديث له أحاديث مناكير وقال مرة متروك الحديث وقال صالح بن محمد كان يقص وليس هو شيئا في الحديث يروي أحاديث مناكير عن ثابت والجريري وعن سليمان التيمي أحاديث لا تعرف وقال ابن عدي صالح المري من أهل البصرة وهو رجل قاص حسن الصوت وعامة أحاديثه منكرات تنكرها الائمة عليه\n_________\n(^١) في التقريب (المرى) بضم الميم وتشديد الراء ١٢","vol":"4","page":382},{"text":"وليس هو بصاحب حديث وإنما أتي من قلة معرفته بالأسانيد والمتون وعندي أنه مع هذا لا يتعمد الكذب بل يغلط شيئا وقال ابن حبان أقدمه المهدي بغداد وقال عفان كان شديد الخوف من الله كثير البكاء وقال الثوري لما سمع كلامه هذا نذير قوم. قال خليفة مات سنة (١٧٢) وقال البخاري يقال مات سنة ست وسبعين ومائة. قلت. قال ابن حبان في الضعفاء صالح بن بشر المري كان من عباد أهل البصرة وقرائهم وهو الذي يقال له صالح بن بشير المري الناجي وكان من أحزن أهل البصرة صوتا وأرقهم قراءة غلب عليه الخير والصلاح حتى غفل عن الإتقان في الحفظ وكان يروي الشيء الذي سمعه من ثابت والحسن ونحو هؤلاء على التوهم فيجعله عن أنس فظهر في روايته الموضوعات التي يرويها عن الأثبات فاستحق الترك عند الاحتجاج كان يحيى ابن معين شديد الحمل عليه. مات سنة (٦) وقيل سنة (٧٢) وقال أبو إسحاق الحربي إذا أرسل فبالحري أن يصيب وإذا أسند فاحذروه وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال عفان كنا عند ابن علية فذكر المري فقال رجل ليس بثقة فقال له آخر مه اغتبت الرجل فقال ابن علية اسكتوا فإنما هذا دين وقال الدارقطني ضعيف*\n\n<span data-type='title' id=toc-3554>(٦٤٢) (عخ-صالح)</span>\nبن جبير الصدائي (^١) أبو محمد الطبراني ويقال الازدى كان كاتب عمر بن عبد العزيز على الخراج. روى عن أبي جمعة الأنصاري وأبي العجفاء السلمي وأبي أسماء الرحبي ورجاء بن حيوة. وعنه أسيد بن عبد الرحمن ومعاوية بن صالح وأبو عبيد حاجب سليمان ومرزوق بن نافع وغيرهم. قال\n_________\n(^١) في التقريب (الصدائى) بضم المهملة وتخفيف الدال المهملة ١٢","vol":"4","page":383},{"text":"عثمان الدارمي عن ابن معين ثقة وقال أبو حاتم شيخ مجهول وذكره ابن حبان في الثقات وقال رجاء بن أبي سلمة قال عمر بن عبد العزيز ولينا صالح بن جبير فوجدناه كاسمه. قلت. وأغرب البزار فزعم أن الأوزاعي تفرد بالرواية عنه وذكر ابن عساكران الأوزاعي روى عن أسيد بن عبد الرحمن عنه فسمى أباه محمدا. قال والصواب صالح بن جبير*\n\n<span data-type='title' id=toc-3555>(٦٤٣) (ت-صالح)</span>\nبن أبي جبير الغفاري مولى الحكم بن عمرو. روى عن أبيه.\nوعنه الفضل بن موسى السيناني وأبو تميلة يحيى بن واضح. ذكره ابن حبان في الثقات. روى له الترمذي حديثا واحدا في زمن النخل نحلا للأنصار وصححه قلت. وقال أبو الحسن بن القطان الفاسي صالح هذا مجهول*\n\n<span data-type='title' id=toc-3556>(٦٤٤) (م-صالح)</span>\nبن حاتم بن وردان البصري أبو محمد. روى عن أبيه ويزيد ابن زريع وحماد بن زيد ومعتمر وعبد الوهاب الثقفي. وعنه مسلم وإبراهيم أبو رمثة وبقي بن مخلد وأبو زرعة وأبو حاتم وعبدان الأهوازي والحسن بن سفيان وأبو يعلى وأبو القاسم البغوي وغيرهم. قال أبو حاتم شيخ وذكره ابن حبان في الثقات. قال موسى بن هارون مات سنة ست وثلاثين ومأتين. قلت. وقال ابن قانع صالح*\n\n<span data-type='title' id=toc-3557>(٦٤٥) (مد ت ق-صالح)</span>\nبن حسان النضري (^١) أبو الحارث المدني نزيل البصرة. روى عن أبيه وعروة ومحمد بن كعب وهشام بن عروة وغيرهم. وعنه محمد بن عبد الرحمن بن ابي ذئت وسعيد بن محمد الوراق وعائذ بن حبيب\n_________\n(^١) في التقريب (النضرى) بالنون والمعجمة المحركة وبالموحدة والمهملة الساكنة ١٢","vol":"4","page":384},{"text":"وعبد الحميد بن عبد الرحمن الحماني وأبو داود الحفري (^١) وأبو عاصم النبيل وغيرهم. قال أحمد وابن معين ليس بشيء وقال ابن معين في رواية أخرى ليس بذاك وقال أيضا ضعيف الحديث وكذا قال أبو حاتم وقال هو والبخاري منكر الحديث وقال النسائي متروك الحديث وقال أبو داود ضعيف وقال في موضع آخر فيه نكارة وقال ابن أبي حاتم كان من بني النضير وقال ابن عدي قيل له أنصاري وقال ابن سعد صالح بن حسان النضري من حلفاء الأوس قال محمد بن عمر كان عنده جوار مغنيات فهن وضعنه عند الناس وكان قليل الحديث وقال ابن عدي وبعض أحاديثه فيها إنكار وهو إلى الضعف أقرب. قلت. وقال ابن حبان كان صاحب قينات وسماع وكان ممن يروي الموضوعات عن الأثبات وقال الدارقطني ضعيف وقال أبو نعيم الأصبهاني منكر الحديث متروك وذكر الخطيب أن الذي روى عنه ابن أبي ذئب يقال له صالح بن أبي حسان يعني الآتي لا صالح بن حسان هذا وأن هذا أجمعوا على ضعفه*\n\n<span data-type='title' id=toc-3558>(٦٤٦) (ت س-صالح)</span>\nبن أبي حسان المدني. روى عن عبد الله بن حنظلة الراهب وسعيد بن المسيب وأبي سلمة بن عبد الرحمن وعبد الله ابن أبي قتادة. وعنه ابن أبي ذئب وخالد بن إلياس وبكير بن الأشج.\nقال الترمذي سمعت محمدا يقول صالح بن حسان منكر الحديث وصالح ابن أبي حسان الذي روى عنه ابن أبي ذئب ثقة وقال النسائي مجهول وقال أبو حاتم ضعيف الحديث. قلت. وقال الساجي مستقيم الحديث وذكره\n_________\n(^١) عمر بن سعد بن عبيد أبو داود الحفري بفتح المهملة والفاء نسبة إلى موضع بالكوفة ١٢ تقريب","vol":"4","page":385},{"text":"ابن حبان في الثقات وقال مسلم في مقدمة صحيحه روى الزهري وصالح ابن أبي حسان عن أبي سلمة عن عائشة في قبلة الصائم وروى يحيى بن أبي كثير عن أبي سلمة فأدخل بينه وبين أبي هريرة اثنين. أورد مسلم ذلك فيما اختلف فيه الثقات بالزيادة والنقص*\n\n<span data-type='title' id=toc-3559>(٦٤٧) (فق صالح)</span>\nبن حيان (^١) القرشي ويقال الفراسي الكوفي. روى عن أبي وائل وابن بريدة ومسعود بن مالك الأسدي. وعنه أبو أسامة وعلى ابن غراب ومروان بن معاوية ومحمد بن عبيد وعمر بن علي المقدمي وغيرهم وروى عنه زهير بن معاوية فسماه واصل بن حيان فقال أحمد بن حنبل انقلب على زهير اسمه وقال أبو داود وغلط فيه زهير وقال ابن معين زهير عن صالح بن حيان وواصل بن حيان فجعلهما واصل بن حيان وقال أحمد بن خالد الخلال قلت لأحمد حدثنا محمد بن عبيد الطنافسي وصالح ابن حيان عن ابن بريدة قال شربت مع أنس الطلاء على النصف. فغضب أحمد وقال لا نرى هذا في كتاب الاحرقته أو حككته ما أعلم في تحليل النبيذ حديثا صحيحا اتهموا حديث الشيوخ وقال ابن معين وأبو داود صالح بن حيان ضعيف وقال أبو حاتم شيخ ليس بالقوي وقال النسائي والدولابي ليس بثقة. قلت. روى البخاري في كتاب العلم حديثا من طريق المحاربي عن صالح بن حيان عن الشعبي فذكر الدارقطني وغيره أنه هذا وعاب غير واحد على البخاري إخراج حديثه فما أصابوا وإنما هو\n_________\n(^١) في الخلاصة صالح بن (حيان) بتحتانية وفي لب اللباب الفراسى بكسر الفاء وسين مهملة نسبة الى فراس بن غنم ١٢ ابو الحسن","vol":"4","page":386},{"text":"صالح بن صالح بن حيان المذكور بعد هذا نسبه إلى جد أبيه فإنه صالح بن صالح بن مسلم بن حيان وهو معروف بالرواية عن الشعبي دون هذا وقال العجلي يكتب حديثه وليس بالقوي وهو في عداد الشيوخ وقال الحربي له أحاديث منكرة وقال البخاري فيه نظر وقال ابن حبان يروي عن الثقات أشياء لا تشبه حديث الأثبات لا يعجبني الاحتجاج به إذا انفرد وقال الدارقطني ليس بالقوي وذكره البخاري في فصل من مات من الأربعين ومائة إلى الخمسين* (^١)\n\n<span data-type='title' id=toc-3560>(٦٤٨) (ع-صالح)</span>\nبن خوات (^٢) بن جبير بن النعمان الأنصاري المدني روى عن أبيه وخاله وسهل بن أبي حثمة. وعنه ابنه خوات ويزيد بن رومان وعامر بن عبد الله بن الزبير والقاسم بن محمد. قال النسائي ثقة وذكره ابن حبان في الثقات. روى له الجماعة حديث صلاة الحرب. قلت. وقال ابن سعد قليل الحديث*\n\n<span data-type='title' id=toc-3561>(٦٤٩) (ع-صالح)</span>\nبن خوات بن صالح بن خوات بن جبير حفيد الذي قبله. روى عن أبيه وأبي طوالة وعبد الله بن أبي بكر بن محمد بن عمرو بن حزم ومحمد بن يحيى بن حيان وغيرهم. وعنه ابن المبارك وفضيل بن سليمان وطلحة بن زيد وإسحاق بن الفضل الهاشمي والواقدي. قلت. ذكره\n_________\n(^١) (خ-صالح) بن حيان هو صالح بن صالح بن حيان نسب في كتاب العلم من البخارى الى جده ووهم من زعم أنه الذى قبله ١٢ تقريب وخلاصة\n(^٢) (خوات) بفتح المعجمة وتشديد الواو وآخره مثناة ١٢ تقريب","vol":"4","page":387},{"text":"ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3562>(٦٥٠) (د-صالح)</span>\nبن خيوان بالمعجمة ويقال بالمهملة السبائي (^١) المصري.\nروى عن أبي سهلة السائب بن خلاد وعقبة بن عامر وابن عمر. وعنه بكر بن سوادة الجذامي. ذكره ابن حبان في الثقات. قال ابن الأعرابي عن أبي داود ليس أحد يقوله بالخاء المعجمة إلا أخطأ وقال الدارقطني هو بالخاء المعجمة وقال ابن ماكولا قاله البخاري وابن يونس بالمهملة ولكنه وهم. قلت. قال سعيد بن كثير بن عفير من نسبه خولانيا فهو بالمعجمة ومن نسبه سبائيًا فبالمهملة وقال العجلي تابعي ثقة وقال عبد الحق لا يحتج به وعاب ذلك عليه ابن القطان وصحح حديثه*\n\n<span data-type='title' id=toc-3563>(٦٥١) (د-صالح)</span>\nبن درهم الباهلي أبو الأزهر البصري. روى عن أبي هريرة وأبي سعيد وابن عمر وسمرة بن جندب. وعنه ابنه إبراهيم وشعبة ومسلمة بن سالم الجهني. قال الآجري قلت لأبي داود هو قدري قال لا أدري وذكره ابن حبان في الثقات وقال روى عنه مروان بن معاوية وقال ابن أبي حاتم روى عنه يحيى بن سعيد القطان وقال صاحب الكمال قال ابن عدي لم يحضرني له حديث وليس بمعروف قال المزي وإنما قال ابن عدي هذا في صالح بن إبراهيم الدهان البصري الجهني روى عن أبي الشعثاء جابر بن زيد وعنه أبان بن يزيد وهشام الدستوائي وغيرهما ووثقه أحمد وهو متأخر عن صالح بن درهم. قلت. وقال عباس عن يحيى صالح بن درهم ثقة\n_________\n(^١) (السبائي) فى لب اللباب بفتح السين المهملة نسبة الى سباء بن يشجب ابن يعرب بن قحطان ١٢ أبو الحسن","vol":"4","page":388},{"text":"وقال الدارقطني في ترجمة إبراهيم بن صالح بن درهم أبوه صالح ثقة وقال العقيلي هو وأبوه غير مشهورين بالنقل والحديث غير محفوظ وأما الدهان فقال الساجي عن ابن معين قدري وكان يرمى بقول الخوارج وقال ابن المديني ضعيف يرى رأي الإباضية*\n\n<span data-type='title' id=toc-3564>(٦٥٢) (س-صالح)</span>\nبن دينار الجعفي (^١) ويقال الهلالي. روى عن عمرو بن الشريد. وعنه عامر بن عبد الواحد الأحول. ذكره ابن حبان في الثقات. قلت. وقال الآجري قيل لأبي داود معمر عن أبي شعيب عن ابن سيرين فقال أبو شعيب صالح بن دينار كذا في نسخة وأخشى أن يكون فيه تحريف وإنما هو الصلت بن دينار*\n\n<span data-type='title' id=toc-3565>(٦٥٣) (ق-صالح)</span>\nبن دينار المدني التمار مولى الأنصار. روى عن أبي سعيد الخدري. وعنه ابنه داود. ذكره ابن حبان في الثقات. قلت قال الصدفي ثنا عبد الله بن محمد قال قال النسائي صالح بن دينار التمار ثقة* (^٢)\n\n<span data-type='title' id=toc-3566>(٦٥٤) (س-صالح)</span>\nبن ربيعة بن الهدير التيمي المدني. روى عن عائشة ﵂ (^٣) وعنه هشام بن عروة. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3567>(٦٥٥) (ق-صالح)</span>\nبن رزيق (^٤) العطار أبو شعيب. روى عن سعيد بن عبد الرحمن الجمحي. وعنه إسحاق بن منصور الكوسج. روى له ابن ماجة حديثًا\n_________\n(^١) (الجعفي) بضم الجيم وسكون المهملة نسبة الى جعفي بن سعد العشيرة ١٢\n(^٢) (صالح) بن ذكوان السمان هو ابن أبي صالح ١٢ تقريب\n(^٣) زاد فى الخلاصة في اقراء جبرئيل ﵇ السلام عليها ١٢\n(^٤) (رزيق) بتقديم الراء المهملة على المعجمة ١٢ تقريب","vol":"4","page":389},{"text":"واحدا من حديث عمرو بن العاص قال قال رسول الله ﵌ إن من قلب ابن آدم بكل واد شعبة الحديث. قال المؤلف لا أعرف له غيره. قلت. في طبقته\n\n<span data-type='title' id=toc-3568>(٦٥٦) (تمييز-صالح)</span>\nبن رزيق المعلم. يروي عن محمد بن جابر الثمالي. وعنه عباد بن الوليد الغبري. له حديث في ترجمة كثير بن شنظير من كامل ابن عدي وقال ابن القطان لا نعرف له أصلا*\n\n<span data-type='title' id=toc-3569>(٦٥٧) (د-صالح)</span>\nبن رستم (^١) الهاشمي مولاهم أبو عبد السلام الدمشقي. روى عن ثوبان وعبد الله بن حوالة ومكحول. وعنه عبد الرحمن بن يزيد بن جابر وسعيد بن أبي أيوب. وقال ابن أبي حاتم سألت أبي عنه فقال مجهول لا نعرفه وذكره ابن حبان في الثقات وقال أبو زرعة الدمشقي في الطبقة الثانية من تابعي أهل الشام أبو عبد السلام روى عنه ابن جابر صالح بن رستم سألت عن ذلك شيخا من ولده فأخبرني باسمه وكذا سماه النسائي والدولابي وذكره الحاكم أبو أحمد في من لم يقف على اسمه. قلت. وكذا قال البخاري في تاريخه لكن الذي يظهر لي أن أبا عبد السلام اثنان اشتركا في الرواية عنهما ابن جابر فقد فرق بينهما البخاري أحدهما روى عن ثوبان وهو الذي لا يعرف اسمه وهو الذي أخرج له أبو داود وذكره البخاري والحاكم أبو أحمد وجهله أبو حاتم ولم يزيدوا في التعريف به على روايته عن ثوبان والآخر روى عن أبي حوالة ومكحول واسمه صالح بن رستم وهو الذي ذكره النسائي والدولابي ويعقوب بن\n_________\n(^١) في القاموس (رستم) بضم الراء وفتح التاء المثناة فوق وقد تضم ١٢","vol":"4","page":390},{"text":"سفيان والخطيب في المتفق والمفترق ووثقه ابن حبان وابن شاهين والله أعلم*\n\n<span data-type='title' id=toc-3570>(٦٥٨) (خت بخ م ٤ - صالح)</span>\nبن رستم المزني مولاهم أبو عامر الخزاز (^١) البصري. روى عن عبد الله بن أبي مليكة وأبي قلابة وحميد بن هلال والحسن البصري وأبي عمران الجوني وعكرمة ويحيى بن أبي كثير وأبي روح عبد الرحمن بن قيس العتكي وغيرهم. وعنه ابنه عامر وإسرائيل (^٢) وهشيم ومعتمر وأبو داود الطيالسي والنضر بن شميل ويحيى القطان وسعيد بن عامر الضبعي وعثمان بن عمر بن قارس وأبو نعيم وغيرهم. قال عباس عن ابن معين ضعيف وقال إسحاق بن منصور عن يحيى لا شيء وقال رجل ليحيى إن ابن المديني يحدث عن أبي عامر الخزاز ولا يحدث عن عمران القطان قال سخنة (^٣) عينه وقال الأثرم عن أحمد صالح الحديث وقال العجلي جائز الحديث وابنه عامر بن صالح ثقة وقال ابن أبي حاتم عن أبيه شيخ يكتب حديثه ولا يحتج به وقال أبو داود الطيالسي حدثنا أبو عامر الخزاز وكان ثقة وقال الآجري عن أبي داود ثقة وقال الدارقطني ليس بالقوي وذكره ابن حبان في الثقات وقال ابن عدي عزيز الحديث وقال روى عنه يحيى القطان مع شدة استقصائه وهو عندي لا بأس به ولم أر له حديثا منكرا جدا. قلت.\nوأرخ ابن حبان في الثقات وفاته سنة اثنتين وخمسين ومائة وكذا أرخه ابن قانع وغيره وقال أبو بكر البزار ومحمد بن وضاح ثقة وقال أبو أحمد الحاكم ليس بالقوي عندهم*\n_________\n(^١) (الخزاز) بمعجمات ١٢ تقريب\n(^٢) اسرائيل هو ابن يونس ١٢\n(^٣) سخنة العين نقيض قرتها ١٢ قاموس","vol":"4","page":391},{"text":"<span data-type='title' id=toc-3571>(٦٥٩) (صالح)</span>\nبن رومان في ترجمة موسى بن مسلم بن رومان*\n\n<span data-type='title' id=toc-3572>(٦٦٠) (س-صالح)</span>\nبن زياد بن عبد الله بن الجارود أبو شعيب السوسي (^١) المقرى سكن الرقة. روى عن عبد الله بن نمير ومحمد بن عبيد وابن عيينة وأبي أسامة ويحيى بن صالح الوحاظي وأبي محمد يحيى بن المبارك اليزيدي وجمع وعنه النسائي فما ذكر صاحب النبل والكمال. قال المؤلف ولم أقف على روايته عنه وإبراهيم بن محمد بن متويه وابن أبي عاصم ومطين وأبو حاتم وأبو عروبة وغيرهم. قال أبو حاتم صدوق وقال النسائي ثقة وذكره ابن حبان في الثقات قال أبو علي محمد بن سعيد الحراني الحافظ مات بالرقة في المحرم سنة إحدى وستين ومائتين وفيها كتبت عنه. قلت. رواية النسائي عنه للقراآت ذكرها أبو عمرو الداني وضعفه مسلم بن قاسم الأندلسي بلا مستند وقال ابن أبي عاصم في بعض تصانيفه ثنا صالح بن زياد وكان خيارا. وفي الصيام من شعب البيهقي عن مطين قال صالح بن زياد السوسي بالرقة وهو أفضل من رأيته*\n\n<span data-type='title' id=toc-3573>(٦٦١) (سى-صالح)</span>\nبن سعيد (^٢) وقيل بضم السين المؤذن حجازي يكنى أبا طالب ويقال أبو غالب. روى عن سليمان بن يسار ونافع بن جبير وعمر بن عبد العزيز. وعنه ابن جريج وسعيد بن السائب الطائفي وعبيد الله بن عبد الله ابن موهب وعلي بن يونس البلخي. ذكره ابن حبان في الثقات وصوب ابن\n_________\n(^١) (السوسى) بالضم آخره مهملة نسبة الى السوس مدينة بخوزستان ١٢\n(^٢) في التقريب (سعيد) بفتح السين ويقال بضمها وهو ارجح ١٢","vol":"4","page":392},{"text":"ماكولا أن أباه سعيد بالضم وقال كذا قاله ابن مهدي*\n\n<span data-type='title' id=toc-3574>(٦٦٢) (د-صالح)</span>\nبن سهيل النخعي أبو أحمد الكوفي مولى يحيى بن زكرياء ابن أبي زائدة. روى عن مولاه وعن عبد الرحمن المحاربي. وعنه أبو داود وأبو سعيد الأشج وهو من أقرانه والدارمي وأبو زرعة وأبو حاتم وأبو لبيد محمد ابن إدريس الشامي ومحمد بن عبد الله الحضرمي ومحمد بن عثمان بن أبي شيبة ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3575>(٦٦٣) (ع-صالح)</span>\nبن صالح بن حي وقيل صالح بن صالح بن مسلم بن حي أبو حيان الثوري الهمداني الكوفي. وقد ينسب إلى جده حي وحي لقب حيان فيقال صالح بن حيان. روى عن الشعبي وسلمة بن كهيل وسماك بن حرب وعاصم الأحول وعون بن عبد الله بن عتبة وغيرهم. وعنه ابناه الحسن وعلي وشعبة والسفيانان وهشيم ويحيى بن أبي زائدة وابن المبارك وعبد الرحمن المحاربي وأبو خالد الأحمر وغيرهم. قال ابن عيينة كان خيرا من ابنيه وقال حرب عن أحمد ثقة ثقة وقال ابن معين والنسائي ثقة وقال العجلي كان ثقة روى عن الشعبي أحاديث يسيرة وما نعرف عنه في المذهب إلا خيرا ونال في موضع آخر جائز الحديث يكتب حديثه وليس بالقوي وذكره ابن حبان في الثقات. قلت. قول العجلي في الموضع الآخر إنما قاله في صالح بن حيان القرشي وقد حكيته عنه هناك على الصواب وقال ابن خلفون في الثقات مات سنة ثلاث وخمسين ومائة وهو ثقة قاله ابن نمير وغيره كذا نقلته من خط مغلطاي (^١)\n_________\n(^١) (صالح بن صالح الاسدى في ابن أبي صالح- (صالح) بن صالح بن أبي صالح في صالح بن نبهان ١٢ هامش الأصل","vol":"4","page":393},{"text":"<span data-type='title' id=toc-3576>(٦٦٤) (م ت-صالح)</span>\nبن أبي صالح ذكوان السمان أبو عبد الرحمن المدني أخو سهيل بن صالح وعباد. روى عن أبيه وأنس بن مالك. وعنه هشام بن عروة وابن أبي ذئب وعبد الله بن سعيد بن أبي هند وغيرهم. قال ابن معين أبو صالح السمان كان له ثلاثة بنين سهيل وعباد وصالح وكلهم ثقة وقال البرقاني قال الدارقطني له حديثان وذكره ابن حبان في الثقات. له في لصحيح حديث واحد في فضل المدينة استغربه الترمذي وحسنه. قلت. وقال أبو بكر البزار ثقة*\n\n<span data-type='title' id=toc-3577>(٦٦٥) (مد ت-صالح)</span>\nبن أبي صالح مهران الكوفي مولى عمرو بن حريث المخزومي. روى عن أبي هريرة. وعنه أبو بكر بن عياش. قال عثمان الدارمي عن ابن معين ضعيف وقال النسائي مجهول. قلت. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3578>(٦٦٦) (س-صالح)</span>\nبن أبي صالح الأسدي. عن محمد بن الأشعث عن عائشة في القبلة للصائم وعنه زكرياء بن أبي زائدة وقيل عن زكرياء عنه عن الشعبي عن محمد بن الأشعث وهو الصواب وقال النسائي الأول خطأ وقال ابن أبي حاتم صالح بن صالح الأسدي روى عن عبد خير روى عنه عطاء بن مسلم الخفاف ذكره ابن حبان في الثقات. قلت. أراد المزي أن الذي ذكره ابن أبي حاتم يحتمل أن يكون هو الذي روى عنه زكرياء والظاهر أنه غيره فقد فرق بينهما ابن حبان في الثقات والله أعلم* (^١)\n_________\n(^١) (صالح) بن أبي صالح مولى التوأمة هو ابن نبهان ١٢ هامش الاصل (تمييز-صالح) بن صالح الاسدى مقبول من السابعة ايضا ١٢ تقريب","vol":"4","page":394},{"text":"<span data-type='title' id=toc-3579>(٦٦٧) (ق-صالح)</span>\nبن صهيب بن سنان الرومي. عن أبيه بحديث ثلاث فيهن البركة البيع إلى أجل الحديث. وعنه عبد الرحيم بن داود*\n\n<span data-type='title' id=toc-3580>(٦٦٨) (د-صالح)</span>\nبن عامر. عن شيخ من تميم عن علي في النهي عن بيع الغرر وعنه هشيم كذا قاله محمد بن عيسى بن الطباع عنه. قال المزي والصواب عن صالح عن عامر فصالح هو ابن حي أو ابن رستم بن عامر الخزاز وعامر هو الشعبي. قلت. بل الصواب ثنا هشيم ثنا صالح أبو عامر وهو الخزاز ثنا شيخ من بني تميم ويؤيد هذا أن أحمد بن حنبل قال في مسنده ثنا هشيم ثنا أبو عامر ثنا شيخ من بني تميم وقال سعيد بن منصور في السنن ثنا هشيم ثنا صالح بن رستم عن شيخ من بني تميم فليس في الإسناد والحالة هذه إلا إبدال أبو بابن حسب ولا مدخل للشعبي فيه بوجه من الوجوه والله أعلم*\n\n<span data-type='title' id=toc-3581>(٦٦٩) (ت-صالح)</span>\nبن عبد الله بن ذكوان الباهلي أبو عبد الله الترمذي سكن بغداد. روى عن حماد بن زيد ومالك وابن المبارك والفرج بن فضالة وجعفر بن سليمان الضبعي وأبي عوانة وأبي معاوية وجرير وشريك وأبي يوسف القاضي وابن عيينة وغيرهم. وروى عنه الترمذي وروى عن موسى بن حزام الترمذي عنه أيضا وعبد بن حميد وعثمان بن خرزاذ وأبو زرعة وعباس الدوري وصالح بن محمد جزرة ويعقوب بن سفيان وأبو حاتم والصغاني وأبو بكر بن أبي عاصم وأبو يعلى الموصلي وجماعة. قال أبو حاتم صدوق وقال البخاري مات سنة بضع وثلاثين ومائتين أو نحوه بمكة وقال ابن حبان في الثقات مات سنة (٢٣١) بمكة وكان صاحب حديث وسنة وفضل ممن كتب وجمع وليس هذا بصالح","vol":"4","page":395},{"text":"ابن محمد الترمذي ذاك مرجئ دجال من الدجاجلة أكثر روايته عن محمد بن مروان وقال أبو القاسم البغوي مات سنة (٢٢٩). قلت. ووثقه البخاري فيما نقله إسحاق بن الفرات وقال ابن قانع كان صالحا*\n\n<span data-type='title' id=toc-3582>(٦٧٠) (ق صالح)</span>\nبن عبد الله بن صالح العامري مولاهم المدني. روى عن يعقوب بن يحيى بن عباد بن عبد الله بن الزبير. وعنه إبراهيم بن المنذر الحزامي. قلت. ذكره ابن عدي ونقل عن البخاري أنه منكر الحديث*\n\n<span data-type='title' id=toc-3583>(٦٧١) (ق-صالح)</span>\nبن عبد الله بن أبي فروة الأموي مولاهم المدني أبو عروة. رُوِي عن عامر بن سعد بن أبي وقاص. وعنه الزهري قال عباس الدوري عن ابن معين صالح بن عبد الله بن أبي فروة وإخوته ثقات إلا إسحاق وذكره ابن حبان في الثقات. قلت. وقال إنه مات سنة (١٢٤) وقد قيل إن كنيته أبو عفراء وقال أبو جعفر الطبري في التهذيب ليس بمعروف في أهل النقل عندهم*\n\n<span data-type='title' id=toc-3584>(٦٧٢) (ت-صالح)</span>\nبن عبد الكبير بن شعيب بن الحبحاب المعولي (^١) البصري روى عن عميه عبد السلام وأبي بكر. وعنه ابن أخيه عبد القدوس بن محمد روى له الترمذي حديثا واحدا في ذكر الأزد واستغربه وصحح وقفه*\n\n<span data-type='title' id=toc-3585>(٦٧٣) (تمييز-صالح)</span>\nبن عبد الكبير المسمعي (^٢) البصري. روى عن حماد بن زيد. وعنه أبو الحسن أحمد بن محمد بن الحسن بن السكن المقرى*\n\n<span data-type='title' id=toc-3586>(٦٧٤) (د-صالح)</span>\nبن عبيد. روى عن قبيصة بن وقاص. وعنه أبو هاشم الزعفراني وروى أيضا عن نابل صاحب العبا وعنه عمرو بن الحارث المصري. ذكره ابن\n_________\n(^١) في التقريب (المعولى) بكسر الميم وسكون المهملة ١٢\n(^٢) (المسمعى) بكسر الميم الاولى وفتح الثانية نسبة الى مسمع ١٢ لب اللباب","vol":"4","page":396},{"text":"حبان في الثقات في ترجمتين وجعلهما غيره واحدا. قلت. قد فرق بينهما أيضا البخاري في تاريخه وأبو بكر البزار في السنن وقال ابن السواق وسواء كان صالح هذا هو صاحب قبيصة لو صاحب نابل فهما مجهولان وقال ابن القطان صالح بن عبيد لا نعرف حاله أصلًا*\n\n<span data-type='title' id=toc-3587>(٦٧٥) (سى-صالح)</span>\nبن عبيد اليماني أبو مصعب. قال رأيت وهب بن منبه وعنه علي بن المديني. وقال أبو حاتم مجهول. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3588>(٦٧٦) (د ق-صالح)</span>\nبن عجلان حجازي. روى عن عباد بن عبد الله بن الزبير قال أبو حاتم مرسل. وعنه فليح بن سليمان وسليمان بن بلال. وذكره ابن حبان في الثقات. قلت. وقال يروي المراسيل وقال البخاري صالح بن عجلان عن عباد مرسل*\n\n<span data-type='title' id=toc-3589>(٦٧٧) (س-صالح)</span>\nبن عدي بن أبي عمارة عجلان بن حزم النميري أبو الهيثم البصري الذارع. روى عن أبيه والسميدع بن وهب ويزيد بن زريع ومعتمر ابن سليمان وغيرهم. وعنه النسائي وعمر بن محمد البجيري وكناه وابن جرير الطبري وأحمد بن حماد بن سفيان الكوفي وغيرهم. سمع منه أبو حاتم في الرحلة الثالثة وقال صدوق وقال النسائي صالح. قلت. لفظه في مشيخته شويخ صدوق كتبنا عنه شيئا يسيرا وقال مسلمة الأندلسي بصري لا بأس به صدوق* (^١)\n_________\n(^١) (صالح) بن عدي قيل هو اسم شقران ١٢ هامش الاصل","vol":"4","page":397},{"text":"<span data-type='title' id=toc-3590>(٦٧٨) (د س ق-صالح)</span>\nبن أبي عريب (^١) واسمه قليب بن حرمل بن كليب الحضرمي. روى عن كثير بن مرة وخلاد بن السائب ومختار الحميري. وعنه الليث وحيوة بن شريح وابن لهيعة وعبد الحميد بن جعفر الأنصاري وغيرهم ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3591>(٦٧٩) (بخ م-صالح)</span>\nبن عمر الواسطي نزل حلوان. روى عن أبي خليد خالد بن دينار وداود بن أبي هند وأبي مالك الأشجعي وسعيد بن أبي عروبة وعبيد الله ابن عمر وغيرهم. وعنه يونس بن محمد المؤدب وداود بن رشيد وأبو معمر القطيعي وعلي بن حجر وأحمد بن إبراهيم الموصلي ومحمد بن سليمان لوين وغيرهم قال أبو زرعة ثقة وذكره ابن حبان في الثقات وقال مات سنة (٦) أو (١٨٧). قلت. وكذا قاله البخاري في تاريخه وقال أسلم في تاريخ واسط قال رحمويه توفي سنة (٥) وقال أسلم أيضًا ثنا أسد بن الحكم سمعت يزيد بن هارون أنا صالح ابن عمرو كان ثقة وأحسن الثناء عليه وقال العجلي ثقة وقال ابن شاهين في الثقات وقال ابن معين هو ثقة وقال ابن خلفون وثقه ابن نمير وغيره وقال ابن الأعرابي في معجمه صالح بن عمر ثقة*\n\n<span data-type='title' id=toc-3592>(٦٨٠) (س-صالح)</span>\nبن قدامة بن إبراهيم بن محمد بن حاطب القرشي الجمحي المدني. روى عن أبيه وعبد الله بن دينار. وعنه يعقوب بن محمد الزهري ونعيم بن حماد وأبو بكر الحميدي وأبو ثابت المديني وإسحاق بن راهويه وغيرهم. قال النسائي ليس به بأس وذكره ابن حبان في الثقات. قلت. وقال\n_________\n(^١) (عريب) في التقريب بفتح العين المهملة وكسر الراء وآخره موحدة (وقليب) بالقاف والموحدة مصغرا ١٢ ابو الحسن","vol":"4","page":398},{"text":"الأزدي فيه لين وقول الأزدي لا عبرة به إذا انفرد* (^١)\n\n<span data-type='title' id=toc-3593>(٦٨١) (مد-صالح)</span>\nبن كثير المدني. قال خرج بنا ابن شهاب لسفر يوم الجمعة من أول النهار الحديث. وعنه به ابن أبي ذئب وقال كان صاحبا لابن شهاب*\n\n<span data-type='title' id=toc-3594>(٦٨٢) (ع-صالح)</span>\nبن كيسان المدني أبو محمد ويقال أبو الحارث مؤدب ولد عمر بن عبد العزيز رأى ابن عمرو ابن الزبير وقال ابن معين سمع منهما وروى عن سليمان بن أبي خيثمة وسالم بن عبد الله بن عمرو إسماعيل بن محمد بن سعد والأعرج وعبيد الله بن عبد الله بن عتبة وعروة بن الزبير ونافع مولى ابن عمر ونافع مولى أبي قتادة ونافع بن جبير بن مطعم وعبد الرحمن بن حميد بن عبد الرحمن بن عوف وعبد الله بن عبيدة الربذي والقاسم بن محمد بن أبي بكر والزهري وأبي الزناد ومحمد بن عجلان والثلاثة أصغر منه وغيرهم. وعنه مالك وابن إسحاق وابن جريج ومعمر وإبراهيم بن سعد وحماد بن زيد وسليمان بن بلال وابن عتيبة وغيرهم. قال مصعب الزبيري كان جامعا من الحديث والفقه والمروة وقال حرب سئل عنه أحمد قال بخ بخ وقال عبد الله بن أحمد عن أبيه صالح أكبر من الزهري وقال إسماعيل القاضي عن ابن المديني صالح أسن من الزهري قد رأى ابن عمرو ابن الزبير وقال ابن معين صالح أكبر من الزهري سمع من ابن عمرو ابن الزبير وقال عثمان الدارمي عن ابن معين معمر أحب إلي وصالح ثقة وقال يعقوب بن شيبة حدثني أحمد بن العباس عن\n_________\n(^١) (صالح) بن قليب هو ابن أبي عريب (صالح) بن أبي قنان هو طلحة ١٢","vol":"4","page":399},{"text":"ابن معين قال ليس في أصحاب الزهري أثبت من مالك ثم صالح بن كيسان وقال يعقوب صالح ثقة ثبت وقال أبو حاتم صالح أحب إلي من عقيل لأنه حجازي وهو أسن رأى ابن عمر وهو ثقة يعد في التابعين وقال النسائي وابن خراش ثقة. قال الهيثم بن عدي مات في زمن مروان بن محمد وقال ابن سعد عن الواقدي مات بعد الأربعين ومائة وقيل مخرج محمد بن عبد الله بن حسن وكان ثقة كثير الحديث وقال الحاكم مات صالح بن كيسان وهو ابن مائة ونيف وستين سنة وكان قد لقي جماعة من أصحاب رسول الله ﵌ ثم بعد ذلك تلمذ للزهري وتلقن عنه العلم وهو ابن سبعين سنة ابتدأ بالتعليم وهو ابن سبعين سنة. قلت. هذه مجازفة قبيحة مقتضاها أن يكون صالح بن كيسان ولد قبل بعثه النبي ﵌ وما أدري من أين وقع ذلك للحاكم ولو كان طلب العلم كما حدده الحاكم لكان قد أخذ عن سعد بن أبي وقاص وعائشة وقد قال علي بن المديني من العلل صالح بن كيسان لم يلق عقبة بن عامر كان يروي عن رجل عنه. وقرأت بخط الذهبي الذي يظهر لي أنه ما أكمل التسعين انتهى وقال العجلي ثقة ووقع في كتاب الزكاة من صحيح البخاري صالح أكبر من الزهري أدرك ابن عمر وقال ابن حبان في الثقات كان من فقهاء المدينة والجامعين للحديث والفقه من ذوي الهيئة والمروة وقد قيل إنه سمع من ابن عمرو ما أراه محفوظا وقال الخليلي في الإرشاد كان حافظا إماما روى عنه من هو أقدم منه عمرو ابن دينار وكان موسى بن عقبة يحكي عنه وهو من أقرانه وقال ابن عبد البر","vol":"4","page":400},{"text":"كان كثير الحديث ثقة حجة فيما حمل*\n\n<span data-type='title' id=toc-3595>(٦٨٣) (د ت سي ق-صالح)</span>\nبن محمد بن زائدة المدني أبو واقد الليثي الصغير. روى عن أنس وأبي أروى الدوسي وسعيد بن المسيب وسالم بن عبد الله بن عمر ونافع مولى ابن عمر وأبي سلمة بن عبد الرحمن وغيرهم. وعنه عبد الله بن دينار وهو أكبر منه ووهيب بن خالد والدراوردي وحاتم بن إسماعيل وأبو إسحاق الفزاري وغيرهم. قال عبد الله بن أحمد عن أبيه ما أرى به بأسا وقال ابن معين ضعيف وليس حديثه بذاك وقال مرة ليس بذاك وقال مرة ضعيف الحديث وقال يعقوب بن شيبة كان علي بن المديني فيما بلغنا يضعفه وقال العجلي يكتب حديثه وليس بالقوي وقال البخاري منكر الحديث تركه سليمان بن حرب روى عن سالم عن أبيه عن عمر رفعه من وجدتموه قد غل فأحرقوا متاعه. لا يتابع عليه وقد قال النبي ﵌ صلوا على صاحبكم. ولم يحرق متاعه وقال أبو داود لم يكن بالقوي في الحديث وقال النسائي ليس بالقوي وقال أبو زرعة وأبو حاتم ضعيف الحديث وقال ابن أبي حاتم عن أبيه ليس بقوي تركه سليمان بن حرب وكان صاحب غزو منكر الحديث وقال ابن عدي بعض أحاديثه مستقيمة وبعضها فيها إنكار وهو من الضعفاء الذين يكتب حديثهم وقال الدارقطني ضعيف وقال يعقوب بن سفيان كان سليمان بن حرب لا يحدث عنه بالبصرة فلما استقضي على مكة والتقى مع المدنيين أثنوا عليه وعرفوه حاله وقالوا كان من خيارنا ومن زهادنا صاحب غزو وجهاد فحدث عنه بمكة وقال ابن سعد عن الواقدي","vol":"4","page":401},{"text":"رأيته ولم أسمع منه وكان صاحب عزو وله أحاديث وهو ضعيف. مات بعد خروج محمد بن عبد الله بن الحسن. قلت. من بقية كلام البخاري المتقدم عامة أصحابنا يحتجون بهذا الحديث في الغلول وهو حديث باطل ليس له أصل وصالح هذا لا يعتمد عليه وذكره البخاري في الأوسط في فصل من مات من الأربعين إلى الخمسين ومائة وقال ابن حبان كان ممن يقلب الأخبار والأسانيد ولا يعلم ويسند المرسل ولا يفهم فلما كثر ذلك في حديثه وفحش استحق الترك وقال أبو أحمد الحاكم حديثه ليس بالقائم وقال الساجي منكر الحديث فيه ضعف*\n\n<span data-type='title' id=toc-3596>(٦٨٤) (كد ق-صالح)</span>\nبن محمد بن يحيى بن سعيد القطان. روى عن أبيه وعثمان بن عمر بن فارس وعبد الله بن موسى وخالد بن مخلد وأبي غسان النهدي وعنه أبو داود في حديث مالك وابن ماجه وأحمد بن يحيى بن زهير وأبو العباس أحمد بن محمد الأزهر وأبو بكر البزار وأبو بكر أحمد بن محمد بن صدقة وعلي بن مسلم الأصبهاني*\n\n<span data-type='title' id=toc-3597>(٦٨٥) (ع-صالح)</span>\nبن أبي مريم الضبعي (^١) مولاهم أبو الخليل البصري. روى عن عبد الله بن الحارث بن نوفل ومجاهد وأبي علقمة الهاشمي وإياس بن حرملة وقيل حرملة بن إياس ومسلم بن يسار وغيرهم وأرسل عن أبي قتادة وأبي موسى وأبي سعيد وسفينة مولى رسول الله ﵌. وعنه عطاء بن أبي رباح وهو أكبر منه ومجاهد وهو من شيوخه وقتادة وعثمان البتي وأبو الزبير\n_________\n(^١) (الضبعى) بضم المعجمة وفتح الموحدة نسبة الى ضبيعة بن قيس بطن من بكر بن وائل ١٢ لب اللباب","vol":"4","page":402},{"text":"ومنصور بن المعتمر وأيوب السختياني وعبد الله بن شبرمة وغيرهم. قال ابن معين وأبو داود والنسائي ثقة وذكره ابن حبان في الثقات. قلت. قال ابن عبد البر في التمهيد لا يحتج به* (^١)\n\n<span data-type='title' id=toc-3598>(٦٨٦) (م ت-صالح)</span>\nبن مسمار السلمي أبو الفضل ويقال أبو العباس المروزي الكشميهني (^٢) ويقال الرازي. روى عن وكيع وابن عيبنة وابن أبي فديك ومعاذ بن هشام ومعن بن عيسى والنضر بن شميل وأبي أسامة وأبي ضمرة أنس بن عياض وغيرهم. وعنه مسلم والترمذي ومحمد بن الصباح الجرجرائي سمع منه بمكة وأبو حاتم وابن جرير وغيرهم. قال أبو حاتم صدوق وذكره ابن حبان في الثقات وقال مات سنة خمسين ومأتين أو قبلها بقليل أو بعدها بقليل. قلت. قال أبو إسحاق الصريفيني توفي بكشميهن سنة (٢٤٦) *\n\n<span data-type='title' id=toc-3599>(٦٨٧) (تمييز-صالح)</span>\nبن مسمار بصري. سكن الجزيرة أقدم من الذي قبله روى عن الحسن البصري وابن سيرين. وعنه جعفر بن برقان ومعتمر بن سليمان التيمي. ذكره ابن حبان في الثقات. قلت. وروى عنه ابن المبارك حديثا أرسله وقد ذكرته في ترجمة الحارث بن مالك في الصحابة*\n\n<span data-type='title' id=toc-3600>(٦٨٨) (دس-صالح)</span>\nبن مهران الشيباني مولاهم أبو سفيان الأصبهاني الزاهد كان يقال له الحكيم. روى عن النعمان بن عبد السلام وشيبان بن زكرياء\n_________\n(^١) (صالح) بن مسلم بن رومان وقد ينسب إلى جده يأتي ايضاحه في ترجمة موسى بن مسلم بن رومان ١٢ تقريب\n(^٢) (الكشميهني) فى لب اللباب بالضم والسكون والكسر وتحتية وفتح الهاء ونون نسبة الى كشميهن قرية بمرو ١٢","vol":"4","page":403},{"text":"المعالج ومحمد بن يوسف الزاهد وعامر بن ناجية وزرارة أبي يحيى الأصبهانيين. وعنه عمرو بن علي الفلاس وأبو صالح عقيل بن يحيى الطهراني وأسيد بن عاصم ومحمد بن عاصم ومحمد بن عامر بن إبراهيم الأصبهانيون وغيرهم قال عمرو بن علي كان ثقة وقال أسيد بن عاصم كان يفتي وكان أفقه من الحسين بن حفص وقال النسائي ثقة وقال أبو نعيم كان من الورع بمحل*\n\n<span data-type='title' id=toc-3601>(٦٨٩) (صالح)</span>\nبن مهران هو ابن أبي صالح تقدم*\n\n<span data-type='title' id=toc-3602>(٦٩٠) (ت ق-صالح)</span>\nبن موسى بن إسحاق بن طلحة بن عبيد الله الطلحي الكوفي روى عن أبيه وعمه معاوية بن إسحاق والصلت بن دينار ابي شعيب الجنون وشريك بن أبي نمر والأعمش ومنصور وهشام بن عروة وغيرهم. وعنه زيد بن الحباب وأبو توبة الربيع بن نافع وسعيد بن منصور وقتيبة وسويد بن سعيد وجماعة قال ابن معين ليس بشيء وقال أيضا صالح وإسحاق ابنا موسى ليسا بشيء ولا يكتب حديثهما وقال هاشم بن مرثد عن ابن معين ليس بثقة وقال الجوزجاني ضعيف الحديث على حسنه وقال ابن أبي حاتم عن أبيه ضعيف الحديث منكر الحديث جدا كثير المناكير عن الثقات قلت يكتب حديثه قال ليس يعجبني حديثه وقال البخاري منكر الحديث عن سهيل بن أبي صالح وقال النسائي لا يكتب حديثه ضعيف وقال في موضع آخر متروك الحديث وقال ابن عدي عامة ما يرويه لا يتابعه عليه أحد وهو عندي ممن لا يعتمد الكذب ولكن يشبه عليه ويخطئ وأكثر ما يرويه في جده من الفضائل ما لا يتابعه عليه أحد وقال الترمذي تكلم فيه بعض أهل العلم","vol":"4","page":404},{"text":"قلت. وقال عبد الله بن أحمد سألت أبي عنه فقال ما أدري كأنه لم يرضه وقال العقيلي لا يتابع على شيء من حديثه وقال ابن حبان كان يروي عن الثقات ما لا يشبه حديث الأثبات حتى بشهد المستمع لها أنها معمولة أو مقلوبة لا يجوز الاحتجاج به وقال أبو نعيم متروك يروي المناكير*\n\n<span data-type='title' id=toc-3603>(٦٩١) (د ت ق-صالح)</span>\nبن نبهان مولى التؤمة (^١) بنت أمية بن خلف المدينى وهو صالح بن أبي صالح. روى عن أبي الدرداء وعائشة وأبي هريرة وابن عباس وزيد بن خالد وغيرهم. وعنه موسى بن عقبة وابن أبي ذئب وابن جريج وابن أبي الزناد والسفيانان وغيرهم. قال ابن عيينة سمعت منه ولعابه يسيل يعني من الكبر وما علمت أحدا من أصحابنا يحدث عنه لا مالك ولا غيره وقال الحميدي عن ابن عيينة لقيته سنة خمس أو ست وعشرين ومائة أو نحوها وقد تغير ولقيه الثوري بعدي وقال الأصمعي كان شعبة لا يحدث عنه وقال القطان سألت مالكا عنه فقال لم يكن من القراء وقال عمرو بن علي عن القطان لم يكن بثقة وقال بشرين عمر سألت مالكا عنه فقال ليس بثقة وقال أحمد بن حنبل كان مالك أدركه وقد اختلط فمن سمع منه قديما فذاك وقد روى عنه أكابر أهل المدينة وهو صالح الحديث ما أعلم به بأسا وقال عبد الله بن أحمد سألت ابن معين عنه فقال ليس بقوي في الحديث قلت حدث عنه أبو بكر بن عياش قال لا ذاك رجل آخر وقال أحمد بن سعيد بن أبي مريم سمعت ابن معين يقول صالح مولى\n_________\n(^١) مولى (التؤمة) في التقريب بفتح المثناة وسكون الواو بعدها همزة مفتوحة ١٢ شريف الدين","vol":"4","page":405},{"text":"التؤمة ثقة حجة قلت له إن مالكا ترك السماع منه فقال إن مالكا إنما أدركه بعد أن كبر وخرف والثوري إنما أدركه بعد ما خرف وسمع منه أحاديث منكرات ولكن ابن أبي ذئب سمع منه قبل أن يخرف وقال الجوزجاني تغير أخيرا فحديث ابن أبي ذئب عنه مقبول لسنه وسماعه القديم واما الثورى فجلسه بعد التغير وقال أبو زرعة والنسائي ضعيف وقال أبو حاتم والنسائي أيضا ليس بقوي وقال النسائي مرة ليس بثقة قاله مالك وقال ابن عدي لا بأس به إذا روى عنه القدماء مثل ابن أبي ذئب وابن جريج وزياد بن سعد ومن سمع منه بأخرة وهو مختلط يعني فهو ضعيف إلى أن قال ولا أعرف له حديثا منكرا إذا روى عنه ثقة وحدث عنه من سمع منه قبل الاختلاط قال ابن أبي عاصم مات سنة خمس وعشرين ومائة. قلت. وكذا أرخه ابن سعد وقال له أحاديث ورأيتهم يهابون حديثه انتهى والظاهر أنه مات بعدها فقد تقدم عن ابن عيينة أنه قال لقيته سنة خمس أو ست وقال الترمذي عن البخاري عن أحمد بن حنبل قال سمع ابن أبي ذئب من صالح أخيرا وروى عنه منكرًا حكاه ابن القطان عن الترمذي هكذا وقال ابن حبان تغير سنة (٥) وجعل يأتي بالأشياء التي تشبه الموضوعات عن الثقات فاختلط حديثه الأخير بحديثه القديم ولم يتميز فاستحق الترك وقال العجلي تابعي ثقة وذكره أبو الوليد الباجي في رجال البخاري وقال أخرج له في الصيد مقرونا بنافع مولى أبي قتادة انتهى وأما الكلاباذي فذكران المقرون بنافع هو نبهان مولى التؤمة لا ابنه صالح وتابع الكلاباذي غير واحد وهو الصواب أخطأ فيه الباجي خطأ فاحشا","vol":"4","page":406},{"text":"وذهل ذهولا شديد او الذي في كتاب الصيد من الصحيح من طريق أبي النضر عن نافع مولى أبي قتادة وأبي صالح مولى التوأمة عن أبي قتادة وأغرب ابن أبي حاتم فقال نبهان أبو صالح مولى التؤمة هو جد صالح مولى التؤمة لأنه صالح بن صالح بن أبي صالح ولم أر هذا لغيره والله أعلم*\n\n<span data-type='title' id=toc-3604>(٦٩٢) (ق-صالح)</span>\nبن الهيثم الواسطي أبو شعيب الصيرفي الطحان. روى عن عبد القدوس بن بكر بن خنيس وفضيل بن عياض وشاذ بن فياض وغيرهم.\nوعنه ابن ماجه وأسلم بن سهل ومحمد بن حمزة بن عمارة وعبد الله بن أحمد ابن عمر بن شوذب. قال ابن أبي حاتم روى عنه علي بن الحسين بن الجنيد فقال ثنا صالح بن الهيثم الواسطي شيخ صدوق*\n\n<span data-type='title' id=toc-3605>(٦٩٣) (د س ق-صالح)</span>\nبن يحيى بن المقدام بن معديكرب الكندي الشامي روى عن جده وعن أبيه عن جده. وعنه ثور بن يزيد وسليمان بن سليم ويحيى بن جابر ويزيد بن حجير الحمصيون. قال البخاري فيه نظر وذكره ابن حبان في الثقات وقال يخطئ. قلت. قال موسى بن هارون الحمال لا يعرف صالح وأبوه إلا بجده وقال ابن حزم هو وأبوه مجهولان وفي حديثه في تحريم لحوم الخيل دليل الضعف لأن خالد بن الوليد لم يسلم بلا خلاف إلا بعد خيبر وقال هذا في هذا الحديث وذلك يوم خيبر*\n\n<span data-type='title' id=toc-3606>(٦٩٤) (ع-صالح)</span>\nأبو الخليل هو ابن أبي مريم*\n\n<span data-type='title' id=toc-3607>(٦٩٥) (س-صالح)</span>\nالأسدي هو ابن أبي صالح تقدم*\n\n<span data-type='title' id=toc-3608>(٦٩٦) (بخ-صالح)</span>\nبياع الأكسية. روى عن جدته عن علي. وعنه","vol":"4","page":407},{"text":"علي بن هاشم بن البريد*\n\n<span data-type='title' id=toc-3609>(٦٩٧) (صالح)</span>\nمولى التوأمة هو ابن نبهان* (^١)\n\n<span data-type='title' id=toc-3610>(من اسمه الصباح)</span>\n<span data-type='title' id=toc-3611>(٦٩٨) (عخ-صباح)</span>\nبن عبد الله العبدي. روى عن عبيد الله بن سليمان العبدي. وعنه أبو سلمة موسى بن إسماعيل التيوذكى. قال ابن معين ثقة وقال أبو حاتم مجهول وذكره ابن حبان في الثقات قلت ورأيت له رواية عن أنس أشار إليها البخاري في الصحيح تعليقا*\n\n<span data-type='title' id=toc-3612>(٦٩٩) (ق-صباح)</span>\nبن محارب التيمي الكوفي. سكن بعض قرى الري روى عن زياد بن علاقة وحجاج بن أرطاة وإسماعيل بن أبي خالد ومحمد ابن سوقة وهشام بن عروة وأبي حنيفة وغيرهم. وعنه عبد السلام بن عاصم الهسنجاني وسهل بن زنجلة ومحمد بن حميد وأبو صالح شعيب بن سهل ونوح بن أنس وإسحاق بن بشر البزار وغيرهم. قال أبو زرعة وأبو حاتم صدوق وقال عبد الرحمن بن الحكم بن بشير بن سليمان رأيت كتابه وكان صحيح الكتاب وذكره ابن حبان في الثقات. قلت. وقال العقيلي يخالف في بعض حديثه ونقل ابن خلفون في الثقات عن العجلي توثيقه*\n\n<span data-type='title' id=toc-3613>(٧٠٠) (ت-صباح)</span>\nبن محمد بن أبي حازم البجلي الأحمسي الكوفي ابن عم أبان بن عبد الله البجلي. روى عن مرة الهمداني وأبي حازم الأشجعي. وعنه أبان بن إسحاق الأسدي الهمداني. روى له الترمذي حديث مرة عن ابن مسعود استحيوا من الله حق الحياء الحديث واستغربه. قلت. وقال ابن حبان\n_________\n(^١) (صالح) السمان في ابن صالح ١٢ خلاصة","vol":"4","page":408},{"text":"أحسبه ابن أخي قيس بن أبي حازم يروي عن مرة والكوفيين. وعنه يعلى بن عبيد وأهل الكوفة. وكان ممن يروي الموضوعات عن الثقات وهو الذي روى عن مرة عن عبد الله عن النبي ﵌ استحيوا من الله حق الحياء. وقال العقيلي في حديثه وهم ويرفع الموقوف*\n\n<span data-type='title' id=toc-3614>(٧٠١) (صبيح)</span>\n(^١) بن محرز المقرائي الحمصي. روى عن عمرو بن قيس السكوني وأبي مصبح المقرائي. وعنه محمد بن يوسف الفريابي. ذكره ابن حبان في الثقات وذكره ابن ماكولا بضم الصاد وذكره غيره بالفتح. قلت. ذكره بالضم أيضا ابن أبي حاتم والعقيلي والدارقطني وغيرهم*\n\n<span data-type='title' id=toc-3615>(٧٠٢) (صبيح)</span>\n(^٢) هو أبو المليح يأتي في الكنى*\n\n<span data-type='title' id=toc-3616>(٧٠٣) (د ت ق-صبيح)</span>\nبالضم مولى أم سلمة زوج النبي ﵌ ويقال مولى زيد بن أرقم. روى عنه وعنها. روى عنه ابن ابنه إبراهيم بن عبد الرحمن بن صبيح وإسماعيل بن عبد الرحمن السدي. ذكره ابن حبان في الثقات. قلت. وقال البخاري لم يذكر سماعا من زيد*\n\n<span data-type='title' id=toc-3617>(٧٠٤) (د س ق-صبي)</span>\n(^٣) بن معبد التغلبي الكوفي. روى عن عمر في الجمع بين الحج والعمرة وفيه قصة زيد بن صوحان وسلمان بن ربيعة وحكى عن هريم بن عبد الله التغلبي. وعنه أبو وائل ومسروق وأبو إسحاق السبيعي\n_________\n(^١) في الخلاصة (صبيح) بالفتح (ومحرز) آخره زاى (والمقرائي) بضم الميم وفي التقريب بفتح الميم وسكون القاف وفتح الراء بعدها همزة ١٢\n(^٢) بفتح اوله ١٢ تقريب\n(^٣) (صبي) في التقريب مصغرا (والتغلبى) بالمثناة والمعجمة وكسر اللام ١٢ ابو الحسن","vol":"4","page":409},{"text":"وزر بن حبيش والشعبي وإبراهيم النخعي. ذكره ابن حبان في الثقات. قلت. وقال روى عنه مجاهد انتهى وقد حكى البخاري عن ابن إسحاق ثنا أبان بن صالح عن مجاهد ثنا صبي قال البخاري ومجاهد عن شقيق عن صبي أصح وقال مسلمة بن قاسم تابعي ثقة رأى عمر بن الخطاب وعامة أصحاب النبي ﵌*\n\n<span data-type='title' id=toc-3618>(من اسمه صخر)</span>\n<span data-type='title' id=toc-3619>(٧٠٥) (د-صخر)</span>\nبن إسحاق مولى بني غفار حجازي. روى عن عبد الرحمن بن جابر ابن عتيك الأنصاري. وعنه أبو الغصن ثابت بن قيس المدني. روى له أبو داود حديثا واحدا في مسند جابر بن عتيك*\n\n<span data-type='title' id=toc-3620>(٧٠٦) (د-صخر)</span>\nبن بدر العجلي البصري. روى عن سبيع بن خالد اليشكري وعنه أبو التياح يزيد بن حميد الضبعي. ذكره ابن حبان في الثقات. روى له أبو داود حديثا واحدا في ترجمة سبيع بن خالد*\n\n<span data-type='title' id=toc-3621>(٧٠٧) (خ م د ت س-صخر)</span>\nبن جويرية أبو نافع مولى بني تميم ويقال مولى بني هلال. روى عن أبي رجاء العطاردي وعائشة بنت سعد ونافع مولى ابن عمرو هشام بن عروة وعبد الرحمن بن القاسم بن محمد بن أبي بكر وغيرهم. وعنه أيوب السختياني وهو أكبر منه وأبو عمرو بن العلاء وهو من أقرانه وحماد بن زيد وبشر بن المفضل ويحيى القطان وابن علية وابن مهدي وابن المبارك وعلي ابن نصر الجهضمي الكبير والمعافى بن عمران الموصلي والنضر بن محمد الحرشي وروح بن عبادة وعفان ووهب بن جرير وأبو الوليد وغيرهم وعلي بن الجعد","vol":"4","page":410},{"text":"وهو آخر من حدث عنه. قال عبد الله بن أحمد عن أبيه شيخ ثقة ثقة وقال ابن سعد كان مولى لبني تميم وكان ثقة ثبتا وقال عفان كان أثبت في الحديث وأعرف به من جويرية بن أسماء وقال أبو زرعة وأبو حاتم لا بأس به وقال أبو داود تكلم فيه وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال ابن أبي خيثمة عن ابن معين صالح وقال غيره عن يحيى ذهب كتابه فبعث إليه من المدينة. قلت. الذي في تاريخ ابن أبي خيثمة رأيت في كتاب علي قال يحيى بن سعيد ذهب كتاب صخر فبعث إليه من المدينة وفيه أيضا سمعت ابن معين يقول صخر بن جويرية ليس حديثه بالمتروك إنما يتكلم فيه لأنه يقال إن كتابه سقط وقال الذهلي ثقة حكاه الحاكم*\n\n<span data-type='title' id=toc-3622>(٧٠٨) (خ م د ت س-صخر)</span>\nبن حرب بن أمية بن عبد شمس بن عبد مناف الأموي أبو سفيان والد معاوية وإخوته كان رئيس المشركين يوم أحد ورئيس الأحزاب يوم الخندق أسلم زمن الفتح ولقي النبي ﵌ بالطريق قبل دخول مكة وشهد حنينا والطائف. روى عنه ابن عباس حديث هرقل وقيس بن أبي حازم وابنه معاوية وقال النبي ﵌ يوم فتح مكة من دخل دار أبي سفيان فهو آمن. فحكى جعفر بن سليمان الضبعي عن ثابت البناني أنه قال إنما قال النبي ﵌ ذلك لأن رسول الله ﵌ كان إذا أوذي بمكة دخل دار أبي سفيان وقال إبراهيم بن سعيد عن سعيد بن المسيب عن أبيه خمدت الأصوات يوم اليرموك والمسلمون يقاتلون الروم إلا صوت رجل يقول","vol":"4","page":411},{"text":"يا نصر الله اقترب يا نصر الله اقترب فرفعت رأسي أنظر فإذا أبو سفيان بن حرب تحت راية ابنه يزيد بن أبي سفيان. قال علي بن المديني مات لست خلت من خلافة عثمان وقال الهيثم لتسع وقال الزبير بن بكار في آخرها وقال الواقدي وخليفة سنة (٣١) وكذا قال أبو عبيد وزاد ويقال سنة (٢) وبه جزم ابن سعد وأبو حاتم الرازي وابن البرقي وقال المدائني سنة أربع وثلاثين وكذا قاله ابن منده وزاد وكان مولده قبل الفيل بعشر سنين. قلت. وذكر ابن إسحاق أن النبي ﵌ أرسله إلى مناة بقديد فهدمها او قال العسكري ولاه نجران وصدقات الطائف وروى يعقوب ابن سفيان عن الأويسي عن إبراهيم بن سعد قصة اليرموك*\n\n<span data-type='title' id=toc-3623>(٧٠٩) (د-صخر)</span>\nبن عبد الله بن بريدة بن الحصيب (^١) الأسلمي المروزي روى عن أبيه عن جده حديث إن من البيان لسحرا. وفيه قصة لصعصعة ليس له في السنن غيره وروى أيضا عن عكرمة وأبي جعفر محمد بن علي بن حسين. وعنه أبو جعفر عبد الله بن ثابت النحوي المروزي وحجاج بن حسان القيسي ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3624>(٧١٠) (ت-صخر)</span>\nبن عبد الله بن حرملة المدلجي (^٢) حجازي. روى عن أبي سلمة بن عبد الرحمن وعامر بن عبد الله بن الزبير وعمر بن عبد العزيز وزياد بن أبي حبيب. وعنه بكر بن مضر المصري. قال النسائي صالح وذكره ابن حبان\n_________\n(^١) صخر بن (الخطيب) في التقريب بمهملتين مصغرا من السادسة ١٢\n(^٢) (المدلجى) بوزن المدركى نسبة الى مدلج بطن من كنانة ١٢ لب اللباب","vol":"4","page":412},{"text":"في الثقات. قلت. وقال العجلي ثقة وذكر ابن الجوزي أن ابن عدي وابن حبان اتهماه بالوضع ووهم في ذلك عليهما وإنما ذكرا ذلك في صخر بن عبد الله الحاجبي وقد أوضحته في لسان الميزان بشواهده*\n\n<span data-type='title' id=toc-3625>(٧١١) (د-صخر)</span>\nبن العلية (^١) بن عبد الله بن ربيعة بن عمرو بن عامر بن اسلم ابن أحمس الأحمسي. له صحبة. وروى حديثه أبان بن عبد الله بن أبي حازم الأحمسي عن عمه عثمان بن أبي حازم عن أبيه عن جده صخر بن العلية أن النبي ﵌ عزا ثقيفا. قلت. قال ابن السكن والبغوي ليس له غيره وذكره ابن سعد في مسلمة الفتح وقال روى عن النبي ﵌ أحاديث. قال ابن عبد البر يقال إن العلية أمه*\n\n<span data-type='title' id=toc-3626>(٧١٢) (٤ - صخر)</span>\nبن وداعة (^٢) الغامدي الأسدي حجازي. سكن الطائف له صحبة. روى عن النبي ﵌ اللهم بارك لأمتي في بكورها.\nوعنه عمارة بن حديد. قال الترمذي لا يعرف لصخر غيره قال المزي وقد روى له حديث آخر لا تسبوا الأموات. وساقه من عند الطبراني وفيه عبد الله بن محمد بن أبي مريم شيخه وهو ضعيف وباقي الإسناد ثقات. قلت. وقال ابن السكن روى عنه عمارة وحده وقال الأزدي لا يحفظ أن أحدا روى عنه إلا عمارة*\n\n<span data-type='title' id=toc-3627>(٧١٣) (صخر)</span>\nبن الوليد الفزاري الكوفي. روى عن عمرو بن صليع وجري بن\n_________\n(^١) في التقريب (العيلة) بفتح المهملة وسكون المثناة التحتانية ١٢\n(^٢) (وداعة) بفتح الواو (والغامدى) بالمعجمة وفي الخلاصة الاسدى باسكان المهملة ١٢","vol":"4","page":413},{"text":"بكير. روى عنه إسماعيل بن أبي خالد وإسماعيل بن رجاء والحارث بن حصيرة ذكره البخاري وابن أبي حاتم ولم يذكرا فيه جرحا وذكره ابن حبان في الثقات في أتباع التابعين ووقع في سند أثر علقه البخاري لعلي في المزارعة. وقد ذكرته في ترجمة عمرو بن صليع*\n\n<span data-type='title' id=toc-3628>(من اسمه صدقة)</span>\n<span data-type='title' id=toc-3629>(٧١٤) (ق-صدقة)</span>\nبن بشير (^١) المدني أبو محمد مولى العمريين ويقال مولى ابن عمر. روى عن قدامة بن إبراهيم الجمحي. وعنه إبراهيم بن المنذر وإبراهيم ابن محمد بن عرعرة وكناه وإسماعيل بن أبي أويس وأبو بكر عبد الرحمن ابن عبد الملك بن شيبة الحزامي*\n\n<span data-type='title' id=toc-3630>(٧١٥) (خ د س ق-صدقة)</span>\nبن خالد الأموي أبو العباس الدمشقي مولى أم البنين أخت معاوية وقيل أخت عمر بن عبد العزيز. روى عن أبيه وزيد ابن واقد والأوزاعي وعبد الرحمن بن يزيد بن جابر وعتبة بن أبي حكيم وعثمان بن أبي العاتكة وهشام بن الغاز وجماعة. وعنه يحيى بن حمزة الحضرمي والوليد بن مسلم وهو من أقرانه وأبو مسهر وقرأ عليه القرآن ومحمد ابن المبارك الصوري وأبو النضر إسحاق بن إبراهيم الفراديسي والهيثم بن خارجة وسعيد بن منصور وهشام بن عمار وغيرهم. قال عبد الله بن أحمد عن أبيه ثقة ثقة ليس به بأس أثبت من الوليد بن مسلم صالح الحديث وقال ابن معين ودحيم وابن نمير والعجلي ومحمد بن سعد وأبو زرعة وأبو حاتم ثقة. زاد ابن نمير وهو أوثق من صدقة بن عبد الله وصدقة بن يزيد وقال ابن معين كان\n_________\n(^١) صدقة بن (بشير) بفتح الموحدة ثم المعجمة ١٢ تقريب","vol":"4","page":414},{"text":"صدقة أحب إلى أبي مسهر من الوليد وكان يحيى بن حمزة قدريا وصدقة أحب إلي منه وقال أبو زرعة الدمشقي سمعت أبا مسهر يقول صدقة صحيح الأخذ صحيح الإعطاء وقال الآجري عن أبي داود من الثقات هو أثبت من الوليد بن مسلم روى الوليد عن مالك عشرة أحاديث ليس لها أصل منها عن نافع أربعة قال دحيم وغيره مولده سنة ثماني عشرة ومائة وقال معاوية ابن صالح عن ابن معين ثقة توفي سنة سبعين أو إحدى وسبعين ومائة وقال هشام بن عمار وغيره مات سنة ثمانين وقال دحيم مات سنة أربع وثمانين وكان كاتبا لشعيب. قلت. وذكره ابن حبان وهو مولى أم البنين أخت معاوية بن يزيد بن معاوية بن أبي سفيان وقال النسائي في الكنى وابن عمار ثقة*\n\n<span data-type='title' id=toc-3631>(٧١٦) (د س ق-صدقة)</span>\nبن سعيد الحنفي الكوفي. روى عن جميع بن عمير وبلال بن المنذر ومصعب بن شيبة العبدري. وعنه ابنه أبو حماد المفضل والثوري وزائدة وأبو بكر بن عياش وعبد الواحد بن زياد وأيوب بن حاتم قال أبو حاتم شيخ وذكره ابن حبان في الثقات. قلت. وقال (خ) عنده عجائب وضعفه ابن وضاح وقال الساجي ليس بشيء*\n\n<span data-type='title' id=toc-3632>(٧١٧) (ت س ق-صدقة)</span>\nبن عبد الله السمين أبو معاوية ويقال أبو محمد الدمشقي. روى عن زيد بن واقد وإبراهيم بن مرة ونصر بن علقمة وموسى بن يسار الأردني (^١) وزهير بن محمد وابن جريج وسعيد بن أبي عروبة وموسى\n_________\n(^١) فى التقريب (الاردني) بضم الهمزة والدال بينهما راء ساكنة ثم نون مشددة ١٢ الحسن النعماني","vol":"4","page":415},{"text":"ابن عقبة وهشام بن عروة والأوزاعي وجماعة. وعنه إسماعيل بن عياش وبقية والوليد بن مسلم ووكيع وعمرو بن أبي سلمة التنيسي وعلي بن عياش الحمصي ومحمد بن يوسف الفريابي وغيرهم. قال عبد الله بن أحمد عن أبيه ما كان من حديثه مرفوعا فهو منكر وما كان من حديثه مرسلا عن مكحول فهو أسهل وهو ضعيف جدا وقال في موضع آخر ليس يسوى شيئا أحاديثه مناكير وقال المروذي عن أحمد ليس بشيء ضعيف الحديث وقال ابن معين والبخاري وأبو زرعة والنسائي ضعيف وقال مسلم منكر الحديث وقال عثمان الدارمي عن دحيم ثقة وقال أبو زرعة الدمشقي عن دحيم مضطرب الحديث ضعيف وقال يعقوب بن سفيان عن دحيم صدقة من شيوخنا لا بأس به قال فقلت له عبد الله بن يزيد يروي عنه مناكير فقال إن يحيى لم يحمل عنه وعن أمثاله عن صدقة إنما حملنا عن أبي حفص ضعيف وقال أبو زرعة شيخ وقال أبي شيخ يكتب حديثه وقال الدارقطني متروك كان بالبصرة ثم ضار بالكوفة ذكر صاحب الكمال أنه هو صدقة والدابي حماد مفضل بن صدقة ووهم في ذلك فإن والد أبي حماد اسمه صدقة بن سعيد كما تقدم وأما هذا فلم يخرجوا له شيئا* (^١)\n_________\n(^١) (فق-صدقة) بن عمرو الغساني عن عبادة بن ميسرة المنقرى. وعنه هشام بن عمار الدمشقي. (تمييز-صدقة) بن عمرو المكي. عن عطاء. وعنه الوليد بن مسلم. (خت م-ق صدقة) بن أبي عمران الكوفي قاضي الأهواز عن عون بن أبي جحيفة وقيس بن مسلم. وعنه أبو أسامة ومحمد بن","vol":"4","page":416},{"text":"<span data-type='title' id=toc-3633>(٧١٨) (خ-صدقة)</span>\nبن الفضل أبو الفضل الحافظ المروزي. روى عن معتمر ابن سليمان والوليد بن مسلم ويحيى القطان وابن علية وابن مهدي وأبي خالد الأحمر وغندر وأبي معاوية ومعاذ بن معاذ وأبي حمزة السكري وجماعة وعنه البخاري وأبو قدامة السرخسي وأبو محمد الدارمي وعبد الرحيم بن منيب ومحمد بن نصر المروزي ومحمود بن آدم ويعقوب بن سفيان وغيرهم.\nقال وهب بن جرير جزى الله صدقة ويعمر (^١) وإسحاق عن الإسلام خيرا أحيوا السنة بأرض المشرق. وقال عباس بن الوليد النرسي كنا نقول بخراسان صدقة وبالعراق أحمد وكذا قال عباس العنبري وزاد وزيد بن المبارك باليمن وقال النسائي ثقة وذكره ابن حبان في الثقات وقال كان صاحب حديث وسنة وقال البخاري مات سنة نيف وعشرين ومأتين وقال غيره سنة (٣) وقيل سنة (٢٦) وكان من المذكورين بالعلم والفضل والسنة. قلت. وقال الدولابي ثقة ولأحمد بن سيار فيه ثنا مذكور في ترجمة عبيد الله بن عمر القواريري*\n\n<span data-type='title' id=toc-3634>(٧١٩) (د س ق-صدقة)</span>\nبن المثنى بن رياح (^٢) بن الحارث النخعي\n_________\n(^١) بكر البرساني قال أبو حاتم صدوق ليس بذاك المشهور وقال ابن معين ليس بشيء ١٢ خلاصة وهامشه (صدقة) ابن عيسى الحنفى. ضعيف من السادسة لم يخرجوا له وهم عبد الغني في ذكره ١٢ تقريب\n(^١) هو يعمر بن بشر المروزي من كبار أصحاب ابن المبارك ١٢ هامش الاصل\n(^٢) (رياح) بكسر الراء المهملة ثم التحتانية ١٢","vol":"4","page":417},{"text":"روى عن جده. وعنه عيسى بن يونس وعبد الواحد بن زياد وحفص ابن غياث وأبو أسامة ويحيى القطان ومحمد بن عبيد ومحمد بن فضيل ومحمد ابن بشر العبدي وجماعة. قال أحمد شيخ صالح وقال الآجري عن أبي داود ثقة وذكره ابن حبان في الثقات قلت ووثقه العجلي*\n\n<span data-type='title' id=toc-3635>(٧٢٠) (تمييز-صدقة)</span>\nبن المثنى بن عبد الله الكعبي. روى عن كعب بن مالك بن زيد بن كعب. وعنه عبد الرحمن بن عمرو بن جبلة ابن عبد الرحمن الباهلي أحد الضعفاء المتروكين*\n\n<span data-type='title' id=toc-3636>(٧٢١) (بخ د ت-صدقة)</span>\nبن موسى الدقيقي أبو المغيرة ويقال أبو محمد السلمي البصري. روى عن ثابت البناني وأبي عمران الجوني ومالك بن دينار ومحمد ابن واسع وفرقد السبخي وغيرهم. وعنه يزيد بن هارون وأبو داود الطيالسي وأبو نعيم وأبو سلمة التبوذكي ومسلم بن إبراهيم وعبد الصمد بن عبد الوارث وعلي بن الجعد وغيرهم. قال مسلم بن إبراهيم ثنا صدقة الدقيقي وكان صدوقا وقال ابن أبي خيثمة عن ابن معين ليس حديثه بشيء وقال ابن معين أيضا وأبو داود والنسائي والدولابي ضعيف وقال ابن عدي ما أقر به من السمين وبعض حديثه يتابع عليه وبعضه لا يتابع عليه وقال الترمذي ليس عندهم بذاك القوي. قلت. وقال أبو حاتم لين الحديث يكتب حديثه ولا يحتج به ليس بقوي وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال ابن حبان كان شيخا صالحا إلا أن الحديث لم يكن من صناعته فكان إذا روى قلب الأخبار حتى خرج عن حد الاحتجاج به وقال البزار ليس بالحافظ عندهم وقال في موضع","vol":"4","page":418},{"text":"آخر ليس به بأس وقال الساجي ضعيف الحديث*\n\n<span data-type='title' id=toc-3637>(٧٢٢) (م د س ق-صدقة)</span>\nبن يسار الجزري. سكن مكة. وروى عن أبي عمرو المغيرة بن حكيم الصنعاني ومالك بن أوس بن الحدثان وعقيل بن جابر بن عبد الله وسعيد بن جبير وطاوس بن كيسان والقاسم بن محمد والزهري وهو من أقرانه وغيرهم. وعنه شعبة وابن جريج ومالك وابن إسحاق ومعمر والسفيانان والضحاك بن عثمان الحراني وجرير بن عبد الحميد وعدة. قال عبد الله بن أحمد عن أبيه ثقة من الثقات وقال ابن معين ثقة وقال أبو حاتم صالح وقال الآجري عن أبي داود ثقة قال قلت له من أهل مكة فقال من أهل الجزيرة سكن مكة وقال له سفيان بلغني أنك من الخوارج قال كنت منهم فعافاني الله منه. قال أبو داود كان متوحشا يصلي بمكة جمعة وبالمدينة جمعة وقال ابن سعد توفي في أول خلافة بني العباس وكان ثقة قليل الحديث وذكره ابن حبان في الثقات وذكر بعضهم أنه عم محمد بن إسحاق بن يسار وهو وهم ممن قاله. قلت. وقع في صحيح البخاري ضمنا في الحديث الذي أورده في أوائل الطهارة ويذكر عن جابر أن النبي ﵌ كان في غزوة ذات الرقاع فرمى رجل بسهم الحديث فإن أبا داود وابن خزيمة وأبا يعلى أخرجوا حديث جابر من طريق محمد بن إسحاق حدثني صدقة بن يسار عن عقيل بن جابر عن أبيه. وقد نبهت على ذلك في ترجمة عقيل بن جابر في حرف العين وقال النسائي ويعقوب بن سفيان ثقة*\n\n<span data-type='title' id=toc-3638>(٧٢٣) (صدقة)</span>\nأبو الهذيل. تقدم ذكره في ترجمة صدقة بن أبي عمران*","vol":"4","page":419},{"text":"<span data-type='title' id=toc-3639>(من اسمه صدي وصرد)</span>\n<span data-type='title' id=toc-3640>(٧٢٤) (ع-صدي)</span>\n(^١) بن عجلان بن وهب ويقال ابن عمرو أبو أمامة الباهلي الصحابي. روى عن النبي ﵌ وعن عمرو عثمان وعلي وأبي عبيدة بن الجراح وعبادة بن الصامت وعمرو بن عنبسة وغيرهم وعنه سليمان بن حبيب المحاربي وشداد بن عمار الدمشقي ومحمد بن زياد الألهاني وأبو سلام الأسود ومكحول الشامي وشهر بن حوشب والقاسم بن عبد الرب ورجاء بن حيوة وسالم بن أبي الجعد وخالد بن معدان وأبو غالب الراسبي وسليم بن عامر وجماعة. قال ابن سعد سكن الشام وقال سليم بن عامر قلت له مثل من أنت يومئذ يعني يوم حجة الوداع قال أنا يومئذ ابن ثلاثين سنة قال ابن عيينة هو آخر من مات من الصحابة بالشام وقال إسماعيل بن عياش وأبو اليمان وأحمد بن محمد بن عيسى صاحب تاريخ حمص مات سنة إحدى وثمانين بحمص وقال عمرو بن علي وخليفة وأبو عبيد وغير واحد مات سنة (٨٦) زاد بعضهم وهو ابن (٩١) سنة. قلت.\nلا يستقيم هذا القدر من سنه مع قوله إنه كان يوم حجة الوداع ابن ثلاثين بل مقتضاه أن يكون جاوز المائة بست سنين أو أكثر وقال ابن حبان كان مع علي بصفين وقال البخاري قال خالد بن خلي عن محمد بن حرب عن حميد بن ربيعة رأيت أبا أمامة خارجا من عند الوليد في ولايته. وقال ضمرة مات عبد الملك سنة (٨٦). قلت. هذا يقوي قول من قال إن أبا إمامة مات سنة (٦) وفي الطبراني من طريق راشد بن سعد وغيره\n_________\n(^١) بصيغة التصغير ١٢","vol":"4","page":420},{"text":"عن أبي أمامة ما يدل على إنه شهد أحدا لكن إسناده ضعيف*\n\n<span data-type='title' id=toc-3641>(٧٢٥) (د-صرد)</span>\n(^١) بن أبي المنازل البصري. روى عن حبيب بن أبي فضلان وقيل ابن أبي فضالة. روى عنه محمد بن عبد الله الأنصاري. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3642>(من اسمه الصعب)</span>\n<span data-type='title' id=toc-3643>(٧٢٦) (ع-الصعب)</span>\n(^٢) بن جثامة بن قيس بن عبد الله بن يعمر الليثي الحجازي أخو محلم. روى عن النبي ﵌. وعنه عبد الله ابن عباس قال أبو حاتم هاجر إلى النبي ﵌ وكان ينزل بودان ومات في خلافة أبي بكر الصديق. قلت. قال خليفة اسم جثامة وهب وأمه فاختة بنت حرب بن أمية وقال ابن حبان مات في آخر ولاية عمر بن الخطاب وقال ابن منده كان فيمن شهد فتح فارس انتهى وفارس كان فتحها زمن عثمان ويدل على ذلك ما رواه ابن السكن من طريق بقية بن الوليد عن صفوان بن عمرو حدثني راشد بن سعد قال لما فتحت إصطخر نادى مناد ألا إن الدجال قد خرج فرجع الناس فلقيهم الصعب بن جثامة فقال لقد سمعت رسول الله ﵌ يقول لا يخرج الدجال حتى يذهل الناس عن ذكره وحتى يترك الأئمة ذكره على المنابر. قال ابن السكن هذا حديث صالح الإسناد. قلت. إنما أشار بقوله صالح الاسناد\n_________\n(^١) (صرد) بضم اوله وفتح ثانيه (وابو المنازل) بالزاى واللام ٢ اتق\n(^٢) في التقريب (الصعب) بفتح اوله وسكون المهملة ابن (جثامة) بفتح الجيم وتشديد المثلثة ١٢ شريف الدين","vol":"4","page":421},{"text":"إلى ثقة رجاله لكن راشدا لم يدرك زمن الصعب والغرض أنه عاش بعد أبي بكر ومما يؤيد ذلك أن يعقوب بن سفيان قال في تاريخه ثنا عمار عن سلمة عن ابن إسحاق حدثني عمر بن عبد الله عن عروة قال لما ركب أهل العراق في الوليد يعني ابن عقبة كانوا خمسة منهم الصعب بن جثامة. قال وقد أخطأ من قال مات الصعب في خلافة أبي بكر خطأ بينا*\n\n<span data-type='title' id=toc-3644>(٧٢٧) (بخ-الصعب)</span>\nبن حكيم بن شريك بن نملة الكوفي. روى عن أبيه وعنه محبوب بن محرز القواريري وابن عيينة. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3645>(من اسمه صعصعة)</span>\n<span data-type='title' id=toc-3646>(٧٢٨) (س-صعصعة)</span>\nبن صوحان (^١) بن حجر بن الحارث بن هجرس العبدي أبو عمر. ويقال أبو طلحة أو أبو عكرمة الكوفي أخو زيد. رُوِي عن عثمان وعلي وابن عباس وشهد مع علي صفين وكان أميرا على بعض الصف. وعنه أبو إسحاق السبيعي وابن بريدة والشعبي ومالك بن عمير والمنهال بن عمرو وغيرهم. قال ابن سعد كان ثقة قليل الحديث توفي بالكوفة في خلافة معاوية وذكره ابن حبان في الثقات. قلت. وقال يخطى وذكره ابن عبد البر في الصحابة وقال كان مسلما على عهد رسول الله ﵌ ولم يره وكان سيدا فصيحا خطيبا دينا وقال الشعبي كنت أتعلم منه الخطب ولعبد الله بن بريدة عنه رواية في سنن أبي داود في كتاب الأدب منه في باب قول الشعر وأغفل ذلك المزى*\n_________\n(^١) في التقريب صعصعة بن (صوحان) بضم المهملة وبالحاء المهملة ١٢","vol":"4","page":422},{"text":"<span data-type='title' id=toc-3647>(٧٢٩) (د-صعصعة)</span>\nبن مالك. روى عن أبي هريرة في الرؤيا. وعنه ابنه زفر وابن أخيه صابى بن يسار بن مالك. قال النسائي ثقة وذكره ابن حبان في الثقات وقال ما أظنه لقي أبا هريرة*\n\n<span data-type='title' id=toc-3648>(٧٣٠) (بخ س ق-صعصعة)</span>\nبن معاوية بن حصين وهو مقاعس أبو عبادة بن النزال بن مرة بن عبيد بن الحارث بن عمرو بن كعب بن سعد بن زيد مناة بن تميم عن الأحنف له صحبة. روى عن النبي ﵌ وعن عمرو أبي ذر وأبي هريرة وعائشة ﵃. وعنه ابنه عبد الله ومروان الأصغر والحسن البصري. قال النسائي ثقة وذكره ابن حبان في الثقات وقال كان في ولاية الحجاج على العراق. روى له النسائي حديثا من طريق جرير بن حازم عن الحسن لكنه قال عن صعصعة عن الفرزدق وقد اختلف في الحديث المذكور على الحسن فقيل عن صعصعة عم الفرزدق وقيل عن صعصعة عم الأحنف والتحقيق أن صعصعة بن ناجية جد الفرزدق لا عمه ابن غالب بن صعصعة وليس للفرزدق عم اسمه صعصعة. قلت. توثيق النسائي له دليل على أنه عنده تابعي وكذا ابن حبان إنما ذكره في التابعين وكذا صنع خليفة بن خياط*\n\n<span data-type='title' id=toc-3649>(٧٣١) (س-صعصعة)</span>\nبن ناجية بن عقال بن محمد بن سفيان بن مجاشع بن دارم التميمي المجاشعي له صحبة أيضا. روى عن النبي ﵌ في الموءودة وغيرها. وعنه ابنه عقال والحسن البصري أيضا والطفيل بن عمرو. قلت. هو الذي يليق أن يقال عم الفرزدق وإن كان هو بخلاف صعصعة","vol":"4","page":423},{"text":"ابن معاوية فليس من قبيله*\n\n<span data-type='title' id=toc-3650>(٧٣٢) (بخ م مد س-الصعق)</span>\n(^١) بن حزن بن قيس البكري ثم العيشي أبو عبد الله البصري. روى عن الحسن البصري ومطر الوراق وقتادة وابي جمرة الضعبى (^٢) والقاسم بن مطيب العجلي وغيرهم. وعنه ابن المبارك ويونس ابن محمد وأبو أسامة ويزيد بن هارون وعارم وموسى بن إسماعيل وشيبان بن فروخ وغيرهم. قال إسحاق بن منصور عن ابن معين ليس به بأس وقال الدوري عن ابن معين ثقة وكذا قال أبو زرعة وأبو داود والنسائي وقال أبو حاتم ما به بأس وقال الآجري عن أبي داود قرة فوقه وقال محمد بن الحسين ابن أبي الجني حدثنا عارم عن الصعق وكانوا يرونه من الأبدال ذكره ابن حبان في الثقات. قلت. وقال موسى بن إسماعيل ثنا الصعق وكان صدوقا وقال يعقوب بن سفيان صالح الحديث وقال العجلي ثقة وقال الدارقطني ليس بالقوي*\n\n<span data-type='title' id=toc-3651>(من اسمه صفوان)</span>\n<span data-type='title' id=toc-3652>(٧٣٣) (خت م ٤ - صفوان)</span>\nبن أمية بن خلف بن وهب بن حذافة بن جمح القرشي الجمحي. أبو وهب وقيل أبو أمية قتل أبوه يوم بدر كافرا وأسلم هو بعد الفتح وكان من المؤلفة وشهد اليرموك. روى عن النبي ﵌. وعنه أولاده أمية وعبد الله وعبد الرحمن وابن ابنه صفوان\n_________\n(^١) فى الخلاصة (الصعق) بسكون المهملة الثانية وكسرها وابن (حزن) في التقريب بفتح المهملة وسكون الزاى من السابعة\n(^٢) اسمه نصر بن عمران ١٢","vol":"4","page":424},{"text":"ابن عبد الله بن صفوان وابن أخته حميد بن حجير وسعيد بن المسيب وعطاء وطاوس وعكرمة وطلاق بن المرقع وغيرهم. وكان من أشراف قريش في الجاهلية والإسلام. قبل أنه مات أيام قتل عثمان وقال المدائني مات سنة إحدى وأربعين وقال خليفة سنة (٤٢) *\n\n<span data-type='title' id=toc-3653>(٧٣٤) (ع-صفوان)</span>\nبن سليم (^١) المدني أبو عبد الله وقيل أبو الحارث القرشي الزهري مولاهم الفقيه. روى عن ابن عمرو انس وأبي بسرة الغفاري وعبد الرحمن بن غنم وأبي أمامة بن سهل وابن المسيب وأبي سلمة بن عبد الرحمن وسعيد بن سلمة من آل أبي الأزرق وعبد الله بن سلمان الأغر وعبد الرحمن بن سعد المقعد وعطاء بن يسار وجماعة. وعنه زيد بن أسلم وابن المنكدر وموسى ابن عقبة وهم من أقرانه وابن جريج ويزيد بن أبي حبيب ومالك والليث وابن أبي ذئب والدراوردي والسفيانان وإبراهيم بن سعد وغيرهم.\nقال ابن سعد كان ثقة كثير الحديث عابدا وقال علي بن المديني عن سفيان حدثني صفوان بن سليم وكان ثقة وقال علي سمعت يحيى بن سعيد يقول هو أحب إلي من زيد بن أسلم وقال أبو بكر بن أبي الحصيب ذكر صفوان بن سليم عند أحمد فقال هذا رجل يستسقى بحديثه وينزل القطر من السماء بذكره وقال عبد الله بن أحمد عن أبيه ثقة من خيار عباد الله الصالحين وقال العجلي وأبو حاتم والنسائي ثقة وقال يعقوب بن شيبة ثقة ثبت مشهور العبادة وقال مالك كان صفوان يصلي في الشتاء في السطح وفي الصيف في بطن البيت يتيقظ بالحر وبالبرد حتى يصبح وقال أنس بن عياض رأيت\n_________\n(^١) (سليم) بضم السين وفتح اللام ١٢ هامش الخلاصة","vol":"4","page":425},{"text":"صفوان ولو قيل له غدا القيامة ما كان عنده مزيد وقال أبو غسان النهدي سمعت ابن عيينة قال حلف صفوان أن لا يضع جنبه بالأرض حتى يلقى الله فمكث على ذلك أكثر من ثلاثين سنة وقال المفضل الغلابي كان يرى القدر وقال يعقوب بن إبراهيم بن سعد عن أبيه عن محمد بن إسحاق حدثني صفوان بن سليم سنة اثنتين وثلاثين ومائة وفيها أرخ وفاته الواقدي وابن سعد وخليفة وأبو عبيد وابن نمير وغير واحد منهم أبو حسان الزيادي وزاد وهو ابن اثنتين وسبعين سنة وقال أبو عيسى الترمذي مات سنة (٢٤). قلت. وقال العجلي مدني رجل صالح وقال ابن حبان في الثقات كان من عباد أهل المدينة وزهادهم وقال الكتاني قلت لأبي حاتم هل رأى صفوان أنسا فقال لا ولا يصح روايته عن أنس وقال أبو داود السجستاني لم ير أحدا من الصحابة إلا أبا أمامة وعبد الله بن بسر* (^١)\n\n<span data-type='title' id=toc-3654>(٧٣٥) (د ت س فق-صفوان)</span>\nبن صالح بن صفوان بن دينار الثقفي مولاهم أبو عبد الملك الدمشقي مؤذن الجامع. روى عن الوليد بن مسلم ومروان ابن محمد وابن عيينة ومحمد بن شعيب بن شابور وسويد بن عبد العزيز وغيرهم وعنه أبو داود روى له في كتاب القدر والترمذي والنسائي وابن ماجه في التفسير بواسطة عبد السلام بن عتيق الدمشقي ويزيد بن محمد بن عبد الصمد وإبراهيم بن يعقوب الجوزجاني وجعفر بن محمد بن الفضل والحسن بن علي الخلال وأحمد بن المعلى بن يزيد الاسدى وزكرياء بن يحيى السجزي وأبو زرعة الرازي وأبو زرعة الدمشقي وبقي بن مخلد وعبد الله بن حماد الآملي\n_________\n(^١) (صفوان) بن سليم في ابن أبي يزيد ١٢ هامش الاصل","vol":"4","page":426},{"text":"وعلي بن الحسين بن الجنيد وأبو حاتم ويعقوب بن سفيان ومحمد بن الحسن ابن قتيبة وجماعة. وقال الآجري عن أبي داود حجة وذكره ابن حبان في الثقات وقال كان منتحل مذهب أهل الرأي. قال أبو زرعة الدمشقي أخبرنا أن مولده سنة ثمان أو تسع وستين وقال يعقوب بن سفيان مات سنة سبع وثلاثين ومأتين وقال عبد الرحمن بن الرواس سنة ثمان وقال أبو زرعة الدمشقي وعمرو بن دحيم سنة (٩). قلت. وقال الترمذي هو ثقة عند أهل الحديث ووثقه مسلمة بن قاسم وأبو علي الجياني وغيرهما وقال ابن حبان في آخر مقدمة الضعفاء سمعت ابن جوصا يقول سمعت أبا زرعة الدمشقي يقول كان صفوان بن صالح ومحمد بن مصفى يسويان الحديث يعني يدلسان تدليس التسوية*\n\n<span data-type='title' id=toc-3655>(٧٣٦) (عخ-صفوان)</span>\nبن أبي الصهباء التيمي الكوفي. روى عن ابيه وبكير ابن عتيق. وعنه أبو نعيم ضرار بن صرد وعثمان بن زفر التيمي وقبيصة ويحيى الحماني. ذكره ابن حبان في الثقات. قلت. وأعاده في الضعفاء فقال منكر الحديث يروي عن الأثبات ما لا أصل له لا يجوز الاحتجاج به إلا فيما وافق الثقات وحكى عباس الدوري عن ابن معين قال صفوان بن أبي الصهباء كذا هو في تاريخ عباس رواية ابن الأعرابي عنه*\n\n<span data-type='title' id=toc-3656>(٧٣٧) (بخ م س ق-صفوان)</span>\nبن عبد الله بن صفوان بن أمية بن خلف الجمحي المكي القرشي كان زوج الدرداء بنت أبي الدرداء. روى عنها وعن جده وعن أبي الدرداء وعلي وسعد بن أبي وقاص وابن عمرو حفصة بنت","vol":"4","page":427},{"text":"عمر. روى عنه الزهري وأبو الزبير ويوسف بن مالك وعمرو بن دينار.\nقال ابن سعد كان قليل الحديث وقال العجلي مدني تابعي ثقة وذكره ابن حبان في الثقات. له عندهم في الدعاء بظهر الغيب وعند (س) وليس من البر الصيام في السفر. قلت. وقال النسائي ثقة*\n\n<span data-type='title' id=toc-3657>(٧٣٨) (س ق-صفوان)</span>\nبن عبد الله بن يعلى بن أمية التميمي. روى عن عمته سلمة ويعلى ابني أمية حديث الثنية. وعنه به عطاء بن أبي رباح. قاله محمد ابن إسحاق عنه ورواه غير واحد عن عطاء عن صفوان بن يعلى بن أمية عن أبيه وهو المحفوظ وسيأتي*\n\n<span data-type='title' id=toc-3658>(٧٣٩) (صفوان)</span>\nبن عبد الرحمن أو عبد الرحمن بن صفوان يأتي في العين*\n\n<span data-type='title' id=toc-3659>(٧٤٠) (ت س ق-صفوان)</span>\nبن عسال (^١) المرادي الجملي. غزا مع النبي ﵌ ثنتي عشرة غزوة وروى عنه وسكن الكوفة. روى عنه زر بن حبيش وعبد الله بن سلمة المرادي وحذيفة بن أبي حذيفة وأبو الغريف عبيد الله بن خليفة وغيرهم*\n\n<span data-type='title' id=toc-3660>(٧٤١) (بخ م ٤ - صفوان)</span>\nبن عمرو بن هرم السكسكي (^٢) أبو عمرو الحمصي روى عن عبد الله بن بسر المازني الصحابي وجبير بن نفير وشريح بن عبيد الحضرمي وراشد بن سعد وسليم بن عامر ويزيد بن خمير وأبي إدريس\n_________\n(^١) فى الخلاصة (عال) بتشديد المهملة (والجملى) بفتح الجيم والميم في لب اللباب بضم الميم نسبة الى مراد بطن من مذحج ١٢\n(^٢) السكسكى والمرادى في لب اللباب بفتح المهملتين وسكون الكاف الاولى نسبة الى السكاسك بطن من كندة ١٢ أبو الحسن","vol":"4","page":428},{"text":"السكوني وعبيد الله بن بشر الحمصي وعبد الله بن بسر الحبراني وجماعة. وعنه ابن المبارك وأبو إسحاق الفزاري وبقية وعيسى بن يونس وإسماعيل ابن عياش ومعاوية بن صالح الحضرمي والوليد بن مسلم وأبو المغيرة وعصام ابن خالد وأبو اليمان وغيرهم. قال العجلي ودحيم وأبو حاتم والنسائي ثقة زاد أبو حاتم لا بأس به وقال ابن سعد كان ثقة مأمونا وقال أبو زرعة الدمشقي قلت لدحيم من أثبت بحمص قال صفوان وسمى جماعة وقال أبو حاتم سمعت دحيما يقول صفوان أكبر من جرير وقدمه وقال ابن خراش كان ابن المبارك وغيره يوثقه وقال أبو اليمان عن صفوان أدركت من خلافة عبد الملك وخرجنا في بعث سنة (٩٤) وقال يزيد بن عبد ربه مات سنة (١٠٠) وقال سليمان بن سلمة مات سنة (٨). قلت. وذكر له البخاري أثرا معلقا ما ذكره في ترجمة ضمرة بن حبيب وذكره ابن حبان في الثقات وقال النسائي في التمييز له حديث منكر في عمار بن ياسر*\n\n<span data-type='title' id=toc-3661>(٧٤٢) (س-صفوان)</span>\nبن عمرو الضبي الحمصي الصغير. روى عن علي بن عياش وبشر بن شعيب بن أبي حمزة وعبد الوهاب بن نجدة وغيرهم من أهل حمص وعنه النسائي. وقال لا بأس به وأحمد بن عبد الواحد البرقعيدي ومحمد بن عبد الله بن عبد السلام ومكحول البيروتي وأبو بكر محمد بن راشد بن معدان الأصبهاني. قلت. ووثقه مسلمة بن قاسم*\n\n<span data-type='title' id=toc-3662>(٧٤٣) (خت م ٤ - صفوان)</span>\nبن عيسى الزهري أبو محمد البصري القسام. روى عن يزيد بن أبي عبيد وعبيد الله بن سعيد بن أبي هند ومحمد بن عجلان","vol":"4","page":429},{"text":"وهشام بن حسان وعبد الله بن هارون وأبي نعامة عمرو بن عيسى العدوي وهاشم بن هاشم وغيرهم. وعنه أحمد وإسحاق بن راهويه وعلي وأبو بكر بن أبي شيبة وبندار وأبو موسى وعباس بن عبد العظيم العنبري وأحمد بن إبراهيم الدورقي والذهلي وأبو قدامة السرخسي وعبد بن حميد وغيرهم.\nقال أبو حاتم صالح وقال ابن سعد كان ثقة صالحًا توفي بالبصرة سنة مأتين في خلافة هارون وقال البخاري مات سنة (١٩٨) وذكره ابن حبان في الثقات وقال مات سنة ثمان وتسعين أو أول سنة (٩٩) وقيل سنة مأتين وقيل سنة (٢٠٨) في أول رجب وكان من خيار عباد الله. قلت.\nوقال العجلي بصري ثقة. وقرأت. بخط الذهبي قول من قال أنه مات سنة (٢٠٨) غلط*\n\n<span data-type='title' id=toc-3663>(٧٤٤) (خ م ت س ق-صفوان)</span>\nبن محرز (^١) بن زياد المازني وقيل الباهلي وقال الأصمعي كان نازلا في بني مازن وليس منهم. روى عن ابن عمرو ابن مسعود وعمران بن حصين وأبي موسى الأشعري وابن عباس وحكيم بن حزام وجندب بن عبد الله. وعنه أبو صخرة جامع بن شداد وخالد بن عبد الله الأثبج وعاصم الأحول وقتادة ومحمد بن واسع وعلي بن زيد بن جدعان وغيرهم قال أبو حاتم جليل وقال ابن سعد كان ثقة وله فضل وورع. قال الواقدي توفي في ولاية بشر بن مروان وقال ابن حبان في الثقات مات سنة (٧٤) في ولاية عبد الملك وكان من العباد اتخذ لنفسه سربا يبكي فيه. قلت. وروى محمد بن نصر في قيام الليل من طريق يزيد الرقاشي أن صفوان بن محرز كان إذا قام الى\n_________\n(^١) فى هامش الخلاصة (محرز) بضم الميم وإسكان الجاء المهملة وكسر الراء ١٢","vol":"4","page":430},{"text":"التهجد قام معه سكان داره من الجن فصلوا بصلاته وقال العجلي بصري تابعي ثقة. وقرأت. بخط الذهبي ما نصه قتادة ومحمد بن واسع وعلي بن زيد بن جدعان إنما طلبوا العلم قبل التسعين وبعدها فهذا يدل على أن الواقدي وهم في تاريخ موته وتبعه ابن حبان. قلت. ما وهم الواقدي فقد قال خليفة في الطبقات مات بعد انقضاء أمر ابن الزبير بقليل ومن هنا أخذ ابن حبان قوله مات سنة أربع لأن قتل ابن الزبير كان آخر سنة ثلاث وما ذكره الحافظ أبو عبد الله الذهبي من أن الذين سماهم لم يطلبوا العلم إلا بعد ذلك لا يمنع سماعهم من صفوان فكم ممن سمع حديثا أو أحاديث قديما ثم اشتغل بعد مدة وطلب والله أعلم*\n\n<span data-type='title' id=toc-3664>(٧٤٥) (س-صفوان)</span>\nبن موهب حجازي. روى عن عبد الله بن عصمة الجشمي وعبد الله بن محمد بن صفوان بن صيفي ومسلم بن عقيل بن أبي طالب. وعنه عطاء بن أبي رباح وعمرو بن دينار. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3665>(٧٤٦) (ق-صفوان)</span>\nبن هبيرة التيمي العيشي (^١) أبو عبد الرحمن البصري.\nروى عن أبيه وأبي مكين نوح بن ربيعة وابن جريج وغيرهم. وعنه ابنه الهيثم والحسن بن علي الخلال ومحمد بن يحيى الذهلي وأبو بدر الغبري وأبو قلابة الرقاشي وغيرهم. قال أبو حاتم شيخ وروى له ابن ماجه حديثا واحدا في الطب. قلت. وقال العقيلي لا يتابع على حديثه ولا يعرف إلا به*\n\n<span data-type='title' id=toc-3666>(٧٤٧) (بخ س-صفوان)</span>\nبن أبي يزيد ويقال ابن سليم حجازي مدني. روى عن أبي سعيد الخدري حديث من صام يوما في سبيل الله. وعن حصين وقيل\n_________\n(^١) في التقريب (العيشى) بالتحتانية والمعجمة وفى الخلاصة القيسى بتحتانية ١٢","vol":"4","page":431},{"text":"خالد وقبل القعقاع وقيل أبو العلاء بن اللجلاج عن أبي هريرة حديث لا يجتمع غبار في سبيل الله ودخان جهنم في منخري مسلم. وعنه ابنه الحجاج وسهيل بن أبي صالح وعبيد الله بن أبي جعفر ومحمد بن عمرو بن علقمة. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3667>(٧٤٨) (خ م د ت-صفوان)</span>\nبن يعلى بن أمية التميمي. روى عن أبيه. وعنه ابن أخيه محمد بن حيي بن يعلى وعطاء بن أبي رباح والزهري. ذكره ابن حبان في الثقات. قلت وقال روى عنه محمد بن جبير بن مطعم وحديثه عند ابن ماجه في الحج من رواية عبد الحميد بن جبير عن ابني يعلى عن أبيه وهو صفوان هذا كما جزم به المزي في الأطراف ولم يرقم له في هذا الكتاب*\n\n<span data-type='title' id=toc-3668>(٧٤٩) (بخ-الصقعب)</span>\n(^١) بن زهير بن عبد الله بن زهير بن سليم الأزدي الكوفي. روى عن زيد بن أسلم وعطاء بن أبي رباح وعمرو بن شعيب وغيرهم وعنه جرير بن حازم وحماد بن زيد وابن أخته (^٢) لوط بن يحيى أبو مخنف وأبو إسماعيل الأزدي وعباد بن عباد وغيرهم. قال أبو زرعة ثقة وقال أبو حاتم شيخ ليس بالمشهور وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3669>(من اسمه الصلت)</span>\n<span data-type='title' id=toc-3670>(٧٥٠) (الصلت)</span>\nبن بهرام الكوفي التميمي أبو هاشم كذا ذكره الحافظ عبد الغني وحذفه المزي لأنه لم يقف على رواية له في الكتب المذكورة وكان الأولى أن يذكره احتياطا. قال البخاري سمع أبا وائل يذكره\n_________\n(^١) في الخلاصة (الصقعب) باسكان القاف وفتح العين ١٢\n(^٢) فى هامش الخلاصة ابن اخته بالمثناة الفوقانية ١٢","vol":"4","page":432},{"text":"بالإرجاء وقال ابن أبي حاتم روى عن أبي وائل وزيد بن وهب ونعيم بن ميسرة. قال أبو معمر القطيعي حدثنا ابن عيينة ثنا الصلت بن بهرام وكان أصدق أهل الكوفة وقال أبو طالب عن أحمد بن حنبل وأبو بكر بن أبي خيثمة عن يحيى بن معين هو ثقة وقال ابن أبي حاتم عن أبيه صدوق ليس له عيب إلا الإرجاء وذكره ابن حبان في الثقات فقال كوفي عزيز الحديث يروي عن جماعة من التابعين روى عنه أهل الكوفة وهو الذي روى عنه محمد بن بكر المقرى الكوفي وليس بالبرساني فقال ثنا الصلت بن مهران فوهم وإنما هو الصلت ابن بهرام. قلت. هذا الذي رده جزم به البخاري عن شيخه علي بن المديني وهو أخبر بشيخه وقال البخاري في التاريخ قال لي علي ثنا محمد بن بكر البرساني عن الصلت بن مهران حدثني الحسن البصري فذكر حديثا*\n\n<span data-type='title' id=toc-3671>(٧٥١) (خت-الصلت)</span>\nبن الحجاج الكوفي. روى عن عطاء بن أبي رباح ويحيى الكندي والحكم بن عتيبة ومجالد بن سعيد وغيرهم. ذكره ابن حبان في الثقات فقال يروي عن جماعة من التابعين. روى عنه أهل الكوفة. وذكره البخاري بروايته عن يحيى الكندي فقط وبرواية يحيى بن سعيد القطان ولم يذكر فيه جرحا وذكر ابن أبي حاتم شيوخه الذين ذكرتهم ولم يسم أحدا ممن روى عنه ولم بذكر فيه شيئا. قال البخاري في أوائل كتاب النكاح وروي عن يحيى الكندي عن الشعبي وأبي جعفر فيمن يلعب بالصبي إذا أدخله فيه فلا يتزوجن أمه. قال ويحيى هذا غير معروف لم يتابع عليه. قلت. وهذا الأثر من رواية الصلت بن الحجاج عنه وهو على شرط المزي في ذكره عبد الرحمن","vol":"4","page":433},{"text":"ابن فروخ الآتي فلهذا استدركته*\n\n<span data-type='title' id=toc-3672>(٧٥٢) (الصلت)</span>\n(^١) بن دينار الأزدي الهنائي البصري أبو شعيب المجنون.\nروى عن الحسن ومحمد وأنس ابني سيرين وأبي جمرة الضبعي وشهر بن حوشب وعقبة بن صهبان وأبي نضرة العبدي وغيرهم. وعنه وكيع وصالح بن موسى الطلحي وجعفر بن سليمان الضبعي ومسلم بن إبراهيم وغيرهم. قال أحمد متروك الحديث ترك الناس حديثه وقال ابن معين ليس بشيء وقال عمرو بن علي كثير الغلط متروك الحديث كان يحيى وعبد الرحمن لا يحدثان عنه وقال الجوزجاني ليس بقوي وقال أبو زرعة لين وقال أبو حاتم لين الحديث إلى الضعف ما هو مضطرب الحديث وقال البخاري كان شعبة يتكلم فيه وقال أبو داود ضعيف وقال الترمذي تكلم بعض أهل العلم فيه وقال النسائي ليس بثقة وقال ابن عدي ليس حديثه بالكثير عامة ما يرويه مما لا يتابعه عليه الناس وقال يعقوب بن سفيان مرحى ضعيف ليس بشيء وقال يحيى بن سعيد ذهبت أنا وعوف نعوده فذكر عليا فنال منه فقال عوف لا شفاك الله. قلت. وقال عبد الله بن إدريس عاب شعبة على الثوري روايته عن أبي شعيب وقال ابن معين في رواية ضعيف الحديث وقال البخاري في التاريخ لا يحتج بحديثه وقال ابن سعد ضعيف ليس بشيء وقال أبو أحمد الحاكم متروك الحديث وقال عبد الله بن أحمد في العلل نهاني أبي أن أكتب حديثه وقال علي بن الجنيد متروك وقال ابن حبان كان الثوري إذا حدث عنه يقول\n_________\n(^١) في التقريب الصلت بفتح اوله وآخره مثناة الهنائي بضم الهاء نسبة الى هناءة بطن من الأزد ١٢ لب اللباب","vol":"4","page":434},{"text":"ثنا أبو شعيب ولا يسميه وكان أبو شعيب ينتقص عليا وينال منه على كثرة المناكير في روايته. تركه أحمد ويحيى*\n\n<span data-type='title' id=toc-3673>(٧٥٣) (د ت-الصلت)</span>\nبن عبد الله بن نوفل بن الحارث بن عبد المطلب بن هاشم. روى عن ابن عباس. وعنه حصين بن عبد الرحمن الأشهلي والزهري وابن إسحاق ويوسف بن يعقوب بن حاطب. ذكره ابن حبان في الثقات وقال الزبير بن بكار كان فقيها عابدا وكان أبوه يشبه برسول الله ﵌ وقال الترمذي قال البخاري حديث ابن إسحاق عن الصلت حديث حسن وقال البخاري في تاريخه الصلت أراه أخا إسحاق وعبد الله يعني ابني عبد الله الملقب ببه ابن الحارث بن عبد المطلب فقال الحافظ عبد الغني بن سعيد هو ابن عم ببه لا ابنه. قلت. السبب في ظن البخاري أنه ابن ببه أنه ترجم له هكذا الصلت بن عبد الله بن الحارث وكذا صنع ابن أبي خيثمة ويعقوب بن سفيان وأبو حاتم الرازي وابن حبان والظاهر أن جده نوفلا سقط عليهم فقد نسبه على الصواب ابن سعد وأبو عبيد والزبير والبلاذري وغيرهم*\n\n<span data-type='title' id=toc-3674>(٧٥٤) (خ س-الصلت)</span>\nبن محمد بن عبد الرحمن بن أبي المغيرة البصري أبو همام الخاركي (^١). روى عن مهدي بن ميمون وحماد بن زيد ويزيد بن زريع وعبد الواحد بن زياد ومسلمة بن علقمة وأبي عوانة والمغيرة بن عبد الرحمن\n_________\n(^١) فى لب اللباب فى ذيل حل الخارفي ان (الخاركى) نسبة الى خارك جزيرة قريبة من عمان وفي الخلاصة (الخازكى) بمعجمتين وكاف وخازك من سواحل البصرة ١٢ ابو الحسن","vol":"4","page":435},{"text":"الخزامى وغسان بن الأغر وابن عيينة وأبي أسامة وغيرهم. وعنه البخاري وروى له النسائي بواسطة إبراهيم بن المستمر العروقي وأبو غسان روح بن حاتم البصري وعباس العنبري ومحمد بن مرزوق وغيرهم. قال أبو حاتم صالح الحديث أتيته أيام الإبصار فلم يتفق لي أن أسمع منه وذكره ابن حبان في الثقات. قلت. وقال أبو بكر البزار كان ثقة وقال الدارقطني ثقة وصحح له في الأفراد حديثا تفرد به*\n\n<span data-type='title' id=toc-3675>(٧٥٥) (م-الصلت)</span>\nبن مسعود بن طريف الجحدري (^١) أبو بكر ويقال أبو محمد البصري. ولي قضاء سرمن رأى. وروى عن سفيان بن موسى البصري وسليم بن أخضر وعباد بن عباد المهلبي وحماد بن زيد وابن عيينة وهشيم ومحمد بن عبد الرحمن الطفاوي وخلق. روى عنه مسلم حديثا واحدا في ترجمة سفيان بن موسى وإبراهيم بن الجنيد وبقي بن مخلد وعبد الله بن أحمد وأبو زرعة الرازي وأحمد بن النضر بن عبد الوهاب النيسابوري والحسن بن علي بن شبيب المعمري وزكرياء بن يحيى الساجي وعبدان بن أحمد الأهوازي وابن أبي الدنيا وعبيد العجلي وأبو يعلى الموصلي وأبو بكر الباغندي وأبو القاسم البغوي وغيرهم. قال صالح بن محمد البغدادي ثقة وذكره ابن حبان في الثقات وقال مات قبل الأربعين وقال محمد بن عبد الله الحضرمي مات سنة تسع وثلاثين ومأتين. قلت. قال ابن عدي سمعت عبدان يقول نظر عباس بن عبد العظيم العنبري في جزء لي فقال عن الصلت بن مسعود\n_________\n(^١) فى لب اللباب (الجحدرى) بفتح اوله وثالثه ومهملات نسبة الى جحدر بتقديم الجيم اسم قبيلة ١٢ ابو الحسن","vol":"4","page":436},{"text":"فقال لي يا بني اتقه. قال ابن عدي لم يبلغني عن أحد في الصلت كلاما إلا هذا وقد اعتبرت حديثه فلم أجد فيه ما يجوز أن أنكره عليه وهو عندي لا بأس به وقال العقيلي له أحاديث وهم فيها إلا أنه ثقة وكذا قال مسلمة في تاريخه*\n\n<span data-type='title' id=toc-3676>(٧٥٦) (مد-الصلت)</span>\nالسدوسي مولاهم تابعي. روى عن النبي ﵌ في الذبيحة. وعنه ثور بن يزيد الرحبي. وذكره ابن حبان في الثقات. قلت. لكنه ذكره في أتباع التابعين وقال ابن حزم مجهول*\n\n<span data-type='title' id=toc-3677>(من اسمه صلة وصنابح)</span>\n<span data-type='title' id=toc-3678>(٧٥٧) (ع-صلة)</span>\nبن زفر العبسي (^١) أبو العلاء ويقال أبو بكر الكوفي. روى عن عمار بن ياسر وحذيفة بن اليمان وابن مسعود وعلي وابن عباس وعنه أبو وائل وهو أكبر منه وربعي بن حراش وهو من أقرانه والمستورد بن الأحنف وأبو إسحاق السبيعي وأيوب السختياني وغيرهم. قال ابن خراش كوفي ثقة وقال الخطيب كان ثقة وقال شعبة قلب صلة من ذهب وذكره ابن حبان في الثقات وقال خليفة مات في ولاية مصعب بن الزبير. قلت. وكذا قال ابن سعيد زاد وكان ثقة وله أحاديث وقال إسحاق بن منصور عن ابن معين ثقة ونقل ابن خلفون توثيقه عن ابن نمير وابن صالح يعني العجلي وقال أبو وائل لقيت صلة وكان ما علمت برا وروى ابن أبي حاتم من طريق شعبة عن أبي إسحاق عن صلة عن حذيفة قال قلب صلة بن زفر من ذهب يعني أنه منور كالذهب*\n_________\n(^١) صلة بن زفر (العبسى) في الخلاصة بموحدة ١٢","vol":"4","page":437},{"text":"<span data-type='title' id=toc-3679>(٧٥٨) (صنابح)</span>\nبن الأعسر (^١) الأحمسي البجلي ويقال فيه الصنابحي. له صحبة سكن الكوفة وروى عن النبي ﵌ حديثا واحدا ألا إني فرطكم على الحوض الحديث. وعنه به قيس بن أبي حازم. قلت. قال البخاري قال ابن عيينة ويحيى ومروان وابن نمير عن إسماعيل عن قيس عن الصنابح وقال وكيع وابن المبارك عن الصنابحي والأول أصح وقال ابن المديني ويعقوب بن شيبة وابن السكن من قال فيه الصنابحي فقد أخطأ ولم يرو عنه إلا قيس بن أبي حازم وليس هو الذي يروي عنه الحارث بن وهب وقال ابن البرقي جاء عنه حديثان. قلت. ذكرهما الترمذي في العلل المفرد عن البخاري وأعل الثاني بمجالد وقد اخرجها الطبراني في الكبير وزاد حديثا ثالثا من رواية الحارث عنه فكأنهما عنده واحد*\n\n<span data-type='title' id=toc-3680>(من اسمه صهيب)</span>\n<span data-type='title' id=toc-3681>(٧٥٩) (صهيب)</span>\nبن سنان أبو يحيى وقيل أبو غسان النمري المعروف بالرومي أصله من النمر بن قاسط سبته الروم من نينوى وزعم عمارة بن وثيمة أن اسمه عبد الملك وقال ابن سعد كان أبوه أو عمه عاملا لكسرى على الأيلة فسبت الروم صهيبا وهو غلام فنشأ بينهم فابتاعه كلب منهم فاشتراه عبد الله بن جدعان التميمى منهم فأعتقه ويقال بل هرب صهيب من الروم إلى مكة فحالف عبد الله بن جدعان وأسلم قديما وهاجر فأدرك النبي ﵌ بقباء وشهد بدرا والمشاهد بعدها. روى عن النبي ﵌ وعن عمر\n_________\n(^١) في الخلاصة (صنابج) بضم او فتح النون وكسر الباء الموحدة وابن (لا اعسر) بمهملات ١٢ ابو الحسن","vol":"4","page":438},{"text":"وعلي وعنه بنوه حبيب وضمرة وسعد وصالح وصيفي وعباد وعثمان ومحمد وابن عمر وجابر بن عبد الله الأنصاري وإبراهيم بن عبد الرحمن بن عوف وأسلم مولى عمر وعبد الرحمن بن أبي ليلى وكعب الأحبار وسعيد بن المسيب وشعيب بن عمرو بن سليم وابن ابنه زياد بن صيفي بن صهيب وغيرهم قال ابن سعد مات بالمدينة في شوال سنة ثمان وثلاثين وقيل بلغ (٧٣) سنة وقال يعقوب بن سفيان وهو ابن (٨٤) سنة وصلى عليه سعد بن أبي وقاص. قلت. وقال أبو زكرياء الموصلي في الطبقات كان من المستضعفين بمكة والمعذبين في الله أسلم بعد بضعة وثلاثين رجلا وقال أنس قال النبي ﵌ صهيب سابق الروم وقيل فيه نزلت ومن الناس من يشري نفسه ابتغاء مرضات الله. وإليه اوصى عمران يصلي بالناس حتى يجتمع أهل الشورى على رجل*\n\n<span data-type='title' id=toc-3682>(٧٦٠) (بخ-صهيب)</span>\nمولى العباس وقيل اسمه صهيبان. روى عن مولاه العباس بن عبد المطلب وعثمان وعلي ﵃. وعنه أبو صالح السمان وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3683>(٧٦١) (م د س-صهيب)</span>\nأبو الصهباء البكري البصري ويقال المدني مولى ابن عباس. روى عن مولاه ابن عباس وابن مسعود وعلي بن أبي طالب وعنه سعيد بن جبير ويحيى بن الجزار وأبو معاوية البجلي وأبو نضرة العبدي وطاوس. قال أبو زرعة ثقة وقال النسائي أبو الصهباء صهيب بصري ضعيف وذكره ابن حبان في الثقات له ذكر في صحيح مسلم في حديث داود عن","vol":"4","page":439},{"text":"أبي نضرة عن أبي سعيد في الصرف*\n\n<span data-type='title' id=toc-3684>(٧٦٢) (س-صهيب)</span>\nالحذاء أبو موسى المكي مولى ابن عامر. روى عن عبد الله بن عمرو. وعنه عمرو بن دينار ذكره ابن حبان في الثقات وفرق أبو حاتم بينه وبين أبي موسى الحذاء روى عن عبد الله بن عمرو أيضا وعنه حبيب بن أبي ثابت ومجاهد وقال فيه لا يعرف ولا يسمى. قلت وقال ابن القطان لا يعرف له عنده حديث في قتل العصفور بغير حق وقال ابن أبي حاتم روى عن الثوري عن حبيب بن أبي ثابت عن أبي موسى وروى الأعمش عن حبيب عن عبد الله بن باباه بدل أبي موسى ورجح أبو حاتم رواية الثوري*\n\n<span data-type='title' id=toc-3685>(٧٦٣) (س-صهيب)</span>\nمولى العتواريين (^١) مدني. روى عن أبي هريرة وأبي سعيد. وعنه نعيم بن عبد الله المجمر. ذكره ابن حبان في الثقات وقال روى عنه أبو يعفور. قلت. ما أظن هذا إلا من تصحيف بعض النساخ فالذي في ثقات ابن حبان روى عنه نعيم المجمر وقد ذكر الحاكم إنه لم يرو عنه غيره. وكذا أخرج ابن حبان حديثه في صحيحه من طريق نعيم عنه* (^٢)\n\n<span data-type='title' id=toc-3686>(من اسمه صيفي)</span>\n<span data-type='title' id=toc-3687>(٧٦٤) (ت-صيفي)</span>\nبن ربعي الأنصاري أبو هشام ويقال أبو هاشم الكوفي روى عن أبيه وعبد الله بن عمر العمري وأبي معشر المدني وعبد الرحمن ابن سليمان بن الغسيل وغيرهم. وعنه أبو كريب والحسين بن يزيد الطحان\n_________\n(^١) وفي الخلاصة العتوارى بضم المهملة ١٢\n(^٢) صهيب الرومي هو بن سنان ١٢ هامش الاصل","vol":"4","page":440},{"text":"ومحمد بن منصور الجعفي ويقال الكلبي وإسماعيل بن موسى بن عثمان قال أبو حاتم صالح الحديث ما أرى بحديثه بأسا وذكره ابن حبان في الثقات وقال يخطئ وقال في موضع آخر ربما خالف عنده له حديث أنهلك وفينا الصالحون*\n\n<span data-type='title' id=toc-3688>(٧٦٥) (م د ت س-صيفي)</span>\nبن زياد الأنصاري أبو زياد ويقال أبو سعيد المدني مولى أفلح مولى أبي أيوب ويقال مولى أبي السائب الأنصاري.\nروى عن أبي السائب مولى هشام بن زهرة وأبي سعيد الخدري وأبي اليسر كعب بن عمرو. وعنه عبد الله بن عمرو ابن عجلان وسعيد المقبري وسعيد ابن أبي هلال ومالك وعبد الله بن سعيد بن أبي هند وابن أبي ذئب قال النسائي صيفي روى عنه ابن عجلان ثقة ثم قال صيفي مولى أفلح ليس به بأس روى عنه ابن أبي ذئب كذا فرق بينهما وهما واحد وذكره ابن حبان في الثقات. له عندهم حديث أبي سعيد في قتل الأنصاري الحية على فراشه وموته وعند أبي داود والترمذي حديث في الاستعاذة من الهرم وغير ذلك. قلت. صوب الحافظ أبو عبد الله الذهبي فيما قرأت بخطه تفرقة النسائي بينهما وأنهما كبير وصغير فالكبير روى عن أبي اليسر كعب ابن عمرو ورُوي عنه محمد بن عجلان والصغير روى عن أبي السائب روى عنه مالك والله أعلم*\n\n<span data-type='title' id=toc-3689>(٧٦٦) (ق-صيفي)</span>\nبن صهيب بن سنان الرومي. روى عن أبيه. وعنه بنوه زياد وعبد الحميد وحذيفة وعمرو بن دينار قهرمان آل الزبير. ذكره ابن حبان","vol":"4","page":441},{"text":"في الثقات. قلت. وقال روى عنه ابنه زياد\n\n<span data-type='title' id=toc-3690>(حرف الضاد)</span>\n<span data-type='title' id=toc-3691>(من اسمه ضبارة)</span>\n(^١) <span data-type='title' id=toc-3692>(٧٦٧) (بخ د س ق-ضبارة)</span>\n(^٢) بن عبد الله بن مالك بن أبي السليك الحضرمي ويقال الألهاني أبو شريح الحمصي ومنهم من ينسبه إلى جده ومنهم من ينسبه إلى أبي السليك وقيل هم ثلاثة. روى عن أبيه مالك ودويد بن نافع وأبي الصلت الشامي. وعنه ابنه محمد وبقية وإسماعيل بن عياش. قال الجوزجاني روى حديثا معضلا وذكره ابن حبان في الثقات وقال يعتبر حديثه من رواية الثقات عنه. قلت. وذكره ابن عدي في الكامل وساق له ستة أحاديث مناكير وفرق تبعا للبخاري بين ضبارة بن عبد الله بن أبي السليك فقال فيه القرشي وبين ضبارة بن مالك بن أبي السليك فقال فيه الحضرمي وقال ابن القطان أخاف أن يكونا واحدا اضطرب بقية فيه ويحتاج من جعلهما واحدا أن يضم إلى كونه قرشيا أن يكون حضرميا مولا أو حلف لأحد القبياتين وكيفما كان فهو مجهول*\n\n<span data-type='title' id=toc-3693>(من اسمه ضبة وضبيعة)</span>\n<span data-type='title' id=toc-3694>(٧٦٨) (م د ت-ضبة)</span>\nبن محصن العنزي (^٣) البصري. روى عن\n_________\n(^١) زاد على هامش الاصل هنا ترجمة (ضبارة) بن أبي السليك و(ضبارة) ابن مالك ١٢\n(^٢) في الخلاصة (ضبارة) بضم اوله وفتح الموحدة وفى تقريب (السليك) بفتح المهملة ١٢\n(^٣) (العنزى) بفتح المهملة والنون وكسر الزاي نسبة الى عنزة بن أسد بن ربيعة بن نزار بن معد بن عدنان ٢ الب اللباب","vol":"4","page":442},{"text":"عمر وأبي موسى وأبي هريرة وأم سلمة ﵃. وعنه عبد الرحمن ابن أبي ليلى والحسن وقتادة وميمون بن مهران وعبد الله بن يزيد بن الأقنع الباهلي ذكره ابن حبان في الثقات. له في الكتب حديث واحد في الاسراء قال بن سعد كان قليل الحديث وقال محمد بن عبد الله الأزدي الأندلسي هو ثقة مشهور*\n\n<span data-type='title' id=toc-3695>(٧٦٩) (د-ضبيعة)</span>\n(^١) بن حصين الثعلبي أبو ثعلبة ويقال ثعلبة بن ضبيعة الكوفي. روى عن حذيفة ومحمد بن مسلمة. وعنه أبو بردة بن أبي موسى الأشعري. ذكره ابن حبان في الثقات. روى له أبو داود حديثا واحدا في ذكر الفتنة من وجهين سماه في أحدهما ضبيعة وفي الآخر ثعلبة وقد رجح البخاري وغيره أنه ضبيعة*\n\n<span data-type='title' id=toc-3696>(من اسمه الضحاك)</span>\n<span data-type='title' id=toc-3697>(٧٧٠) (ق-الضحاك)</span>\nبن أيمن الكلبي (^٢) من بني عوف كان مع الوليد بن يزيد حين قتل. له ذكر وروى ابن لهيعة عن الضحاك بن أيمن عن الضحاك ابن عبد الرحمن بن عرزب عن أبي موسى في فضل ليلة النصف من شعبان وهو حديث مختلف في إسناده. قلت. قرأت بخط الذهبي لا يدرى من هو*\n\n<span data-type='title' id=toc-3698>(٧٧١) (ت-الضحاك)</span>\nبن حمرة (^٣) بالراء المهملة الاملوكى الواسطى\n_________\n(^١) في التقريب (ضبيعة) بالتصغير ١٢\n(^٢) (الكلبي) نسبه إلى كلب بطن ٢ ا-اللب\n(^٣) (حمرة) في التقريب بضم المهملة والاملوكى في لب اللباب بضم اوله واللام نسبة الى الملوك بطن من ردمان قبيلة من رعين ١٢","vol":"4","page":443},{"text":"أرسل عن أنس وروى عن عمرو بن شعيب والحجاج بن أرطاة وقتادة وغيرهم وعنه بقية وأبو سفيان سعيد بن يحيى الحميري وعفير بن معدان ويمان بن عدي ومحمد بن حرب الخولاني ومحمد بن حمير وأبو المغيرة وغيرهم. قال ابن معين ليس بشيء وقال الجوزجاني غير محمود في الحديث وقال النسائي والدولابي ليس بثقة وذكره ابن حبان في الثقات. له عنده حديث في ترجمة أبي سفيان الحميري. قلت. حسن الترمذي حديثه وقال ابن زنجويه ثنا إسحاق ثنا بقية عن الضحاك وكان ثقة وقال البرقاني عن الدارقطني ليس بالقوي يعتبر به وقال ابن عدي أحاديثه غرائب وقال في بعض النسخ متروك الحديث وقال ابن شاهين في الثقات وثقه إسحاق بن راهويه. قلت. وهو كما قال قد قال في مسنده إنه ثقة*\n\n<span data-type='title' id=toc-3699>(٧٧٢) (٤ - الضحاك)</span>\nبن سفيان الكلابي أبو سعيد. له صحبة كان ينزل نجدًا ويقال لما رجع النبي ﵌ من الجعرانة بعثه على بني كلاب لجمع صدقاتهم روى عن النبي ﵌ أنه كتب إليه أن يورث امرأة أشيم الضبابي من دية زوجها. روى عنه سعيد بن المسيب وليس له في الكتب غيره وروى الحسن البصري عنه حديثا آخر. قلت. نسبه ابن السكن وغيره الضحاك بن سفيان بن عوف بن كعب بن أبي بكر بن كلاب*\n\n<span data-type='title' id=toc-3700>(٧٧٣) (خ م ص-الضحاك)</span>\nبن شراحيل ويقال ابن شرحبيل الهمداني المشرقي (^١) نسبة إلى مشرق قبيلة من همدان. روى عن أبي سعيد الخدري\n_________\n(^١) المشرقي فى التقريب بكسر أوله ثم معجمة وقاف وذكر في حاشية الخلاصة نقلا عن شرح مسلم بفتح الميم وكسر الراء فقد صحف ١٢","vol":"4","page":444},{"text":"ومالك بن أوس بن الحدثان. وعنه حبيب بن أبي ثابت وسلمة بن كهيل والأعمش والزهري وعبد الملك بن ميسرة. ذكره ابن حبان في الثقات له عندهم حديثان أحدهما في ذكر الخوارج والآخر في فضل سورة الإخلاص. قلت. وذكر أبو بكر البزار في مسنده أنه ارتفعت جهالته برواية الزهري وغيره عنه. قال ويرون أنه الضحاك بن مزاحم*\n\n<span data-type='title' id=toc-3701>(٧٧٤) (د ت ق-الضحاك)</span>\nبن شرحبيل بن عبد الله بن نوف الغافقي (^١) أبو عبد الله المصري. روى عن أبي هريرة وابن عمرو زيد بن أسلم وأعين بن يحيى الأنصاري نزيل مصر وعامر بن يحيى المعافري. وعنه حيوة بن شريح وسعيد ابن أبي أيوب وسعيد بن أبي هلال وابن لهيعة ورشدين بن سعد وأبو السوار عبد الله بن المسيب مولى قريش وغيرهم. قال أبو زرعة لا بأس به صدوق وذكره ابن حبان في الثقات. قلت. قال الحافظ أبو محمد المنذري يشبه أن يكون رواية الضحاك عن الصحابة مرسلة لأن البخاري وابن يونس لم يذكرا له رواية عن الصحابة انتهى وكذا أبو حاتم ويعقوب بن سفيان لم يذكرا له رواية عن صحابي وقال مهنا سألت أحمد عن الضحاك بن شرحبيل فقال ضعيف. قلت. وروى له الترمذي حديثه عن زيد بن أسلم عن أبيه عن عمر في الوضوء مرة مرة وعنه رشدين بن سعد وغيره. قال وهذا ليس بشيء والصواب عن زيد بن أسلم عن عطاء بن يسار عن ابن عباس انتهى وحديث رشد بن أخرجه ابن ماجه ولم يرقم المزي للضحاك رقم (ت) *\n_________\n(^١) (الغافقي) بمعجمة وفاء مكسوة ثم قاف نسبة الى غافق من الازد ١٢","vol":"4","page":445},{"text":"<span data-type='title' id=toc-3702>(٧٧٥) (س-الضحاك)</span>\nبن عبد الرحمن بن أبي حوشب النصري (^١) أبو زرعة ويقال أبو بشر الدمشقي. رأى واثلة (^٢) وروي عن مكحول وعطاء بن أبي مسلم الخراساني وبلال بن سعد وعبد الله بن أبي زكرياء والقاسم بن مخيمرة وغيرهم.\nوعنه صدقة بن المنتصر وعيسى بن يونس ومحمد بن شعيب بن شابور قال قال عمر لصهيب ما لى أرى عليك خاتم الذهب قال قد رآه من هو خير منك. والوليد ابن مسلم والوليد بن مزيد وقال أبو زرعة الدمشقي عن دحيم ثقة ثبت وقال أبو حاتم هو من أجلة أهل الشام وذكره ابن حبان في الثقات. روى له النسائي حديثا واحدا في خاتم الذهب وقال منكر*\n\n<span data-type='title' id=toc-3703>(٧٧٦) (قدت ق-الضحاك)</span>\nبن عبد الرحمن بن عرزب (^٣) ويقال عرزم الأشعري أبو عبد الرحمن ويقال أبو زرعة الأردني (¬*) الطبراني. روى عن أبيه وأبي موسى الأشعري وأبي هريرة وعبد الرحمن بن غنم الأشعري وعبد الرحمن ابن أبي ليلى. وعنه عبد الله بن علي بن زيد وعيسى بن سنان ومكحول والزبير ابن سليم وعبد الله بن نعيم الأردني وأبو طلحة الخولاني والأوزاعي. وقال العجلي تابعي ثقة وذكره ابن حبان في الثقات قال أبو مسهر كان ولي دمشق مرتين وكان عمر بن عبد العزيز مات وهو وال عليها. قلت. وقال خليفة في الطبقات مات سنة خمس ومائة*\n\n<span data-type='title' id=toc-3704>(٧٧٧) (م ٤ - الضحاك)</span>\nبن عثمان بن عبد الله بن خالد بن حزام الاسدى\n_________\n(^١) (النصرى) هنا في التقريب والخلاصة بالنون ١٢\n(^٢) زاد في هامش الخلاصة يخضب بالحناء ١٢\n(^٣) في التقريب (عرزب) بفتح المهملة وسكون الراء وفتح الزاى المعجمة ثم موحدة قد تعلل؟ ميما ١٢\n(¬*) الازدى","vol":"4","page":446},{"text":"الحزامي (^١) أبو عثمان المدني القرشي. يروي عن نافع مولى ابن عمرو سالم أبي النضر وإبراهيم بن عبد الله بن حنين وأيوب بن موسى وبكير بن عبد الله بن الأشج وزيد بن أسلم وسعيد المقبري وصدقة بن يسار وعبد الله بن دينار وعبد الله وهشام ابني عروة بن الزبير وعمارة بن عبد الله بن صياد وقطن بن وهب وأبي الرجال محمد بن عبد الرحمن الأنصاري ومخرمة بن سليمان ويحيى بن سعيد الأنصاري وغيرهم. وعنه ابنه عثمان وابن ابنه الضحاك بن عثمان وابن عمه عيسى بن المغيرة بن الضحاك والثورى ووكيع أبو بكر الحنفي وابن أبي فديك وزيد بن الحباب وابن وهب وابن المبارك ويحيى القطان وأبو ضمرة أنس بن عياض. قال أحمد وابن معين ومصعب الزبيري ثقة وقال أبو داود ثقة وابنه عثمان ضعيف وقال أبو زرعة ليس بقوي وقال أبو حاتم بكتب حديثه ولا يحتج به وهو صدوق وذكره ابن حبان في الثقات وقال محمد بن سعد كان ثبتا. مات بالمدينة سنة ثلاث وخمسين ومائة. قلت. بقية كلامه وكان ثقة كثير الحديث وقال ابن بكير ثقة مدني وقال ابن نمير لا بأس به جائز الحديث وقال علي بن المديني الضحاك بن عثمان ثقة وقال ابن عبد البر كان كثير الخطأ ليس بحجة*\n\n<span data-type='title' id=toc-3705>(٧٧٨) (تمييز-الضحاك)</span>\nبن عثمان بن الضحاك بن عثمان حفيد الذي قبله.\nروى عن جده ومالك وموسى بن إبراهيم بن صديق. ومنه ابنه محمد وإبراهيم ابن المنذر وقرة بن حبيب. قال أحمد بن علي الأبار وسألت مصعبا الزبيري عن الضحاك بن عثمان فقال الكبير ثقة والصغير الذي أدركناه ثقة وقال\n_________\n(^١) (الحزامى) في التقريب بكسر اوله وبالزاى ١٢ ابو الحسن","vol":"4","page":447},{"text":"الخطيب كان علامة قريش بالمدينة بأخبار العرب وأيامها وأشعارها وأحاديث الناس وكان من أكابر أصحاب مالك. قلت. هذا كلام الزبير بن بكار وزاد كان هو وأبوه عثمان بن الضحاك يجالسان مالكا وقال الزبير بن بكار أيضا لما ولى الرشيد عبد الله بن مصعب اليمن استخلف عليها الضحاك بن عثمان ابن الضحاك قال ومات الضحاك بمكة منصرفه من اليمن يوم التروية سنة ثمانين ومائة بعد ما أقام باليمن سنة وخلفه ابنه محمد بن الضحاك في العلم والأدب ومات شابا*\n\n<span data-type='title' id=toc-3706>(٧٧٩) (تمييز-الضحاك)</span>\nبن عثمان. غير مشهور. روى عن أبي حماد خادم الثوري قصة. قال محمد بن المنذر شكر حدثني محمد بن حماد حدثني الضحاك ابن عثمان من أهل عين زربة*\n\n<span data-type='title' id=toc-3707>(٧٨٠) (د ت ق-الضحاك)</span>\nبن فيروز الديلمي (^١) الأبناوي ويقال الفلسطيني روى عن أبيه. وعنه عروة بن غزية وكثير الصنعاني وأبو وهب الجيشاني.\nذكره معاوية بن صالح عن ابن معين في تابعي أهل اليمن وقال البخاري الضحاك بن فيروز عن أبيه. وعنه ابن وهب لا يعرف سماع بعضهم من بعض وذكره ابن حبان في الثقات. قلت. وصحح الدارقطني سند حديثه وقال ابن القطان مجهول*\n\n<span data-type='title' id=toc-3708>(٧٨١) (س-الضحاك)</span>\nبن قيس بن خالد بن وهب بن ثعلبة بن وائلة بن عمرو بن شيبان بن محارب بن فهر بن مالك الفهري القرشي أبو انيس ويقال\n_________\n(^١) (الديلمى) بفتح اوله واللام نسبة الى الديلم المدة معروفة ١٢ لب اللباب","vol":"4","page":448},{"text":"أبو أمية أو أبو سعيد أو عبد الرحمن أخو فاطمة بنت قيس وهي أكبر منه مختلف في صحبته. روى عن النبي ﵌ وعن عمرو حبيب ابن مسلمة. وعنه معاوية بن أبي سفيان وهو أكبر منه وتميم بن طرفة والحسن البصري وسعيد بن جبير وسماك بن حرب وعبد الملك بن عمير وجماعة شهد فتح دمشق وسكنها إلى حين وفاته وشهد صفين مع معاوية وغلب على دمشق ودعا إلى بيعة ابن الزبير ثم دعا إلى نفسه وقتل بمرج راهط في قتاله لمروان بن الحكم سنة أربع أو خمس وستين وكان مولده قبل وفاة النبي ﵌ بنحو ست سنين أو أقل. ذكره مسلم في حديث وروى له النسائي حديثا واحدا في الصلاة على الجنازة قلت.\nصحح ابن عساكر أن كنيته أبو أنيس والجمهور على أن وقعة مرج راهط كان في ذي الحجة سنة* (٤)\n\n<span data-type='title' id=toc-3709>(٧٨٢) (تمييز-الضحاك)</span>\nبن قيس آخر. روى عن النبي ﵌ ولم يذكر سماعا في خفض المرأة. روى عنه عبد الملك بن عمير. فرق ابن معين بينه وبين الفهري وتبعه الخطيب في المتفق والمفترق. قال المفضل الغلابي في أسئلة ابن معين وسألته عن حديث حدثنيه عبد الله بن جعفر هو الرقي عن عبيد الله بن عمر وهو الرقي قال حدثني رجل من أهل الكوفة (^١) عن الضحاك بن قيس قال كان بالمدينة امرأة يقال لها أم عطية تخفض الجواري فقال لها النبي ﵌ اخفضي (^٢) ولا تنهكى. فقال\n_________\n(^١) الظاهر انه سقط هنا عن عبد الملك بن عمير كما هو المصرح في آخر الترجمة\n(^٢) الخفض للنساء كالختان للرجال ولا (تنهكى) اى لا تبالغى ١٢","vol":"4","page":449},{"text":"الضحاك بن قيس ليس بالفهري انتهى وقد أخرج أبو داود الحديث المذكور من طريق مروان بن معاوية عن محمد بن حسان الكوفي عن عبد الملك بن عمير عن أم عطية ولم يذكر الضحاك بن قيس وقال بعده روى عن عبيد الله بن عمرو عن عبد الملك بن عمير بمعناه وليس بقوي انتهى ورواية عبيد الله ابن عمرو وهكذا أخرجها ابن منده في المعرفة في ترجمة الضحاك بن قيس الفهري من طريق منصور بن صقير عن عبيد الله بن عمرو عن عبد الملك ابن عمير لكنه قال عن الضحاك بن قيس قال كانت أم عطية خافضة فذكره وقد أدخل عبد الله بن جعفر الرقي وهو أوثق من منصور بين عبيد الله وعبد الملك الرجل الكوفي الذي لم يسمه فيظهر من رواية مروان بن معاوية أنه محمد بن حسان الكوفي فهو الذي تفرد به وهو مجهول كما سيأتي في ترجمته ويحصل من هذا أنه اختلف على عبد الملك بن عمير هل رواه عن أم عطية بواسطة اولا وهل رواه الضحاك عن النبي ﵌ وسمعه منه أو أرسله أو أخذه عن أم عطية أو أرسله عنها كل ذلك محتمل وينبغي التنبيه على ذلك هنا كنظائر لذلك عند المزي*\n\n<span data-type='title' id=toc-3710>(٧٨٣) (ع-الضحاك)</span>\nبن مخلد بن الضحاك بن مسلم بن الضحاك الشيباني أبو عاصم النبيل البصري. قيل إنه مولى بني شيبان وقيل من أنفسهم. روى عن يزيد بن أبي عبيد وأيمن بن نابل وشبيب بن بشر وسليمان التيمي وعثمان ابن سعد الكاتب ومعرف بن خربوذ وابن عون وابن عجلان وابن أبي ذئب وابن جريج والأوزاعي وسعيد بن عبد العزيز وثور بن يزيد الرحبي وجعفر بن","vol":"4","page":450},{"text":"يحيى بن ثوبان وحنظلة بن أبي سفيان وحيوة بن شريح وزكرياء بن إسحاق والثوري وشعبة وسعيد بن أبي عروبة وعبد الحميد بن جعفر وعزرة بن ثابت وعمر بن محمد بن زيد العمري وعثمان بن الأسود وعمر بن سعيد بن أبي حسين ومالك بن أنس وهشام بن حسان ومظاهر بن أسلم وقرة بن خالد وجماعاعة. وعنه جرير بن حازم وهو من شيوخه والأصمعي والخريبي وهما من أقرانه وأحمد وإسحاق وعلي بن المديني وإسحاق بن منصور الكوسج وحجاج بن الشاعر والحسن بن علي الحلواني وأبو خيثمة وعباس بن عبد العظيم العنبري وعبد الله بن إسحاق الجوهري بدعة كان مستمليه (^١) وعبد الله بن محمد المسندي وعمرو بن علي وبندار وأبو موسى وأبو غسان المسمعي ومحمد بن عبد الله بن نمير والذهلي وهارون الحمال ويعقوب الدورقي وابنه عمرو بن أبي عاصم وأبو جعفر الدقيقي وعباس الدوري والحارث بن أبي أسامة وأبو مسلم الكجي ومحمد بن حبان بن الأزهر البصري وهو آخر من حدث عنه في خلق كثير. قال عثمان الدارمي عن ابن معين ثقة وقال العجلي ثقة كثير الحديث وكان له فقه وقال أبو حاتم صدوق وهو أحب إلي من روح ابن عبادة وقال محمد بن عيسى الزجاج قال لي أبو عاصم كل شيء حدثتك حدثوني به وما دلست قط وقال ابن سعد كان ثقة فقيها وقال عمر بن شبة والله ما رأيت مثله وقال ابن خراش لم ير في يده كتاب قط وقال الآجري عن أبي داود كان يحفظ قدر ألف حديث من جيد حديثه وكان فيه مزاح\n_________\n(^١) في التقريب عبد الله بن اسحاق الجوهري البصرى كان مستملي أبي عاصم يلقب بدعة بكسر الموحدة وسكون المهملة ١٢ شريف الدين","vol":"4","page":451},{"text":"وقال البخاري سمعت أبا عاصم يقول منذ عقلت أن الغيبة حرام ما اغتبت أحدا قط وقال الخليلي متفق عليه زهدا وعلما وديانة وإتقانا. قيل إنه لقب النبيل لأن الفيل أقدم البصرة فخرج الناس ينظرون إليه فقال له ابن جريج ما لك لا تنظر قال لا أجد منك عوضا فقال له أنت النبيل وقيل لأنه كان يلبس جيد الثياب وقيل لأن شعبة حلف أن لا يحدث أصحاب الحديث شهرا فبلغ أبا عاصم فقال له حدث وغلامي حر. وقيل لأنه كان كبير الأنف روى إسماعيل بن أحمد والي خراسان عن أبيه عن أبي عاصم أنه تزوج امرأة فلما أراد أن يقبلها قالت له نح ركبتك عن وجهي فقال ليس هذا ركبة هذا أنف. قال عمرو بن علي وغيره عن أبي عاصم ولدت سنة اثنتين وعشرين ومائة وقال جابر بن كردي مات سنة (١١) وقال خليفة وغير واحد سنة (١٢) زاد ابن سعد في ذي الحجة وقال يعقوب بن سفيان مات سنة (١٣) وقال حمدان بن علي الوراق ذهبنا إلى أحمد سنة (١٣) فسألناه أن يحدثنا فقال تسمعون مني وأبو عاصم في الحياة اخرجوا إليه وقال البخاري مات سنة أربع عشرة ومائتين في آخرها. قلت. الذي في تواريخ البخاري الثلاثة مات سنة (١٢) وكذا نقله عنه الكلاباذي وإسحاق القراب وأبو الوليد الباجي وكذا أرخه ابن حبان في الثقات لما ذكره في الطبقة الثالثة ومن عادته اتباع البخاري وقال ابن قانع ثقة مأمون وروى الدارقطني في غرائب مالك من طريق علي بن نصر الجهضمي قال قالوا لأبي عاصم إنهم يخالفونك في حديث مالك في الشفعة فلا يذكرون أبا هريرة فقال","vol":"4","page":452},{"text":"هاتوا من سمعه من مالك في الوقت الذي سمعته منه إنما كان قدم علينا أبو جعفر مكة فاجتمع الناس إليه وسألوه أن يأمر مالكا أن يحدثهم فأمره فسمعته في ذلك الوقت قال علي بن نصر وكان ذلك في حياة ابن جريج لأن أبا عاصم خرج من مكة إلى البصرة في حياة ابن جريج أو حيث مات ابن جريج ثم لم يعد إلى مكة حتى مات وهذا يدل على أن أبا عاصم مكي تحول إلى البصرة*\n\n<span data-type='title' id=toc-3711>(٧٨٤) (٤ - الضحاك)</span>\nبن مراحم الهلالي أبو القاسم ويقال أبو محمد الخراساني روى عن ابن عمر وابن عباس وأبي هريرة وأبي سعيد وزيد بن أرقم وأنس ابن مالك وقيل لم يثبت له سماع من أحد من الصحابة وعن الأسود بن يزيد النخعي وعبد الرحمن بن عوسجة وعطاء وأبي الأحوص الجشمي والنزال بن سبرة. وعنه جويبر بن سعيد والحسن بن يحيى البصري وحكيم بن الديلم وسلمة ابن نبيط بن شريط وأبو عيسى سليمان بن كيسان وعبد الرحمن بن عوسجة وعبد العزيز بن أبي رواد وأبو روق عطية بن الحارث الهمداني وإسماعيل بن أبي خالد وعلي بن الحكم البناني وعمارة بن أبي حفصة وكثير بن سليم ونهشل بن سعيد وأبو جناب يحيى بن أبي حية الكلبي ومقاتل بن حيان النبطي وواصل مولى أبي عيبنة وأبو مصلح نصر بن شارس وجماعة. قال عبد الله بن أحمد عن أبيه ثقة مأمون وقال ابن معين وأبو زرعة ثقة وقال أبو قتيبة عن شعبة قلت لمشاش الضحاك سمع من ابن عباس قال ما رآه قط وقال سلم بن قتيبة أبو داود عن شعبة حدثني عبد الملك بن ميسرة قال الضحاك لم يلق ابن عباس إنما لقي سعيد بن جبير بالري فأخذ عنه التفسير وقال أبو أسامة عن المعلى عن شعبة عن","vol":"4","page":453},{"text":"عبد الملك قلت للضحاك سمعت من ابن عباس قال لا قلت فهذا الذي تحدثه عمن أخذته قال عن ذا وعن ذا وقال ابن المديني عن يحيى بن سعيد كان شعبة لا يحدث عن الضحاك بن مزاحم وكان ينكر أن يكون لقي ابن عباس قط وقال علي عن يحيى بن سعيد كان الضحاك عندنا ضعيفا وقال البخاري حدثنا أبو نعيم حدثنا سفيان عن حكيم بن الديلم عن الضحاك يعني بن مزاحم قال سمعت ابن عمر يقول ما طهرت كف فيها خاتم من حديد. وقال لا أعلم أحدا قال سمعت ابن عمر إلا أبو نعيم وقال أبو جناب الكلبي عن الضحاك جاورت ابن عباس سبع سنين وذكره ابن حبان في الثقات وقال لقي جماعة من التابعين ولم يشافه أحدا من الصحابة ومن زعم أنه لقي ابن عباس فقد وهم وكان معلم كتاب ورواية أبي إسحاق عن الضحاك قلت لابن عباس وهم من شريك وقال ابن عدي عرف بالتفسير وأما روايته عن ابن عباس وأبي هريرة وجميع من روى عنه ففي ذلك كله نظر وإنما اشتهر بالتفسير قال الحسين بن الوليد مات سنة (١٠٦) وقال أبو نعيم مات سنة خمس ومائة. قلت. ذكر البخاري عنه شيئا موقوفا وهو تفسير قوله تعالى ﴿ثَلاثَةَ أَيّامٍ إِلاّ رَمْزًا﴾ فقال في كتاب اللعان وقال الضحاك إلا رمزا أي إشارة وقد تقدم في ترجمة سلمة بن نبيط وللضحاك ذكر أيضا في تفسير سورة الرحمن قال ابن قانع قال أحمد عن الحسين بن الوليد مات الضحاك سنة (٢) وكذا قال يعقوب الفسوي وقال العجلي ثقة وليس بتاسى. قال الدارقطني ثقة*\n\n<span data-type='title' id=toc-3712>(٧٨٥) (س ق-الضحاك)</span>\nبن المنذر بن جرير بن عبد الله البجلي ويقال خال","vol":"4","page":454},{"text":"المنذر. روى عن جرير حديث لا يؤوي الضالة إلا ضال. وعنه أبو حيان التيمي واختلف عليه فيه اختلافا كثيرا وذكره ابن حبان في كتاب الثقات. قلت. وقال ابن المديني وقد ذكر هذا الحديث والضحاك لا يعرفونه ولم يرو عنه غير أبي حيان*\n\n<span data-type='title' id=toc-3713>(٧٨٦) (بخ-الضحاك)</span>\nبن نبراس (^١) الأزدي الجهضمي أبو الحسن البصري روى عن ثابت البناني ويحيى بن أبي كثير. وعنه أسد بن موسى ومسلم بن إبراهيم وموسى بن إسماعيل وعبيد الله بن موسى وغيرهم. قال ابن معين ليس بشيء وقال أبو حاتم لين الحديث وقال النسائي متروك الحديث وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال أبو جعفر العقيلي في حديثه وهم وقال ابن عدي وليس رواياته بالكثيرة وقال الدارقطني ضعيف وقال ابن حبان يروي عن الثقات ما لا يشبه حديث الأثبات. قلت وفي رواية ابن الجنيد عن يحيى ضعيف الحديث وقال البخاري قال حيان ثنا الضحاك بن نبراس لم يكن به بأس وكذا قال أبو بكر البزار في مسنده*\n\n<span data-type='title' id=toc-3714>(٧٨٧) (ق-الضحاك)</span>\nالمعافري (^٢) الدمشقي البزار. روى عن سليمان بن موسى. وعنه محمد بن مهاجر الأنصاري. ذكره أبو الحسن بن سميع في تابعي أهل الشام وذكره ابن حبان في الثقات. له عنده حديث واحد. قلت.\nقرأت بخط الذهبي لا يعرف*\n_________\n(^١) في الخلاصة (نبراس) بكسر النون واسكان الموحدة ثم مهملتين بينهما الف وضبطه فى التقريب بفتح النون ١٢ المصحح\n(^٢) (المعافرى) بفتح الميم والمهملة وكسر الفاء ١٢ تقريب","vol":"4","page":455},{"text":"<span data-type='title' id=toc-3715>(من اسمه ضرار)</span>\n<span data-type='title' id=toc-3716>(٧٨٨) (عخ-ضرار </span>(^١»\nبن صرد التيمي أبو نعيم الطحان الكوفي كان متعبدا. روى عن ابن أبي حازم والدراوردي وعلي بن هاشم بن البريد وحفص بن غياث وابن عيينة وإبراهيم بن سعد وصفوان بن أبي الصهباء التيمي وعبد الله بن وهب وهشيم وغيرهم. وعنه البخاري في كتاب خلق أفعال العباد وأبو بكر بن أبي خيثمة وحميد بن الربيع وأبو زرعة وأبو حاتم وأبو قدامة السرخسي ومحمد ابن يوسف البيكندي ومحمد بن عبد الله الحضرمي ومحمد بن عثمان بن أبي شيبة وحنبل بن إسحاق وإسماعيل سمويه وعلي بن عبد العزيز البغوي وغيرهم. قال علي بن الحسن الهسنجاني سمعت يحيى بن معين يقول بالكوفة كذا بان أبو نعيم النخعي وأبو نعيم ضرار بن صرد وقال البخاري والنسائي متروك الحديث وقال النسائي مرة ليس بثقة وقال حسين بن محمد القبابي تركوه وقال أبو حاتم صدوق صاحب قرآن وفرائض يكتب حديثه ولا يحتج به روى حديثا عن معتمر عن أبيه عن الحسن عن أنس عن النبي ﵌ في فضيلة بعض الصحابة ينكرها أهل المعرفة بالحديث وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال الدارقطني ضعيف وقال ابن عدي هو من المعروفين بالكوفة وله أحاديث كثيرة وهو من جملة من ينسب إلى التشيع بالكوفة قال مطين مات في ذي الحجة سنة تسع وعشرين ومائتين. قلت. وقال الساجي عنده مناكير وقال ابن قانع ضعيف يتشيع وقال ابن حبان كان فقيها\n_________\n(^١) ضرار بكسر اوله مخففا (وصرد) بضم المهملة وفتح الراء ١٢ تقريب","vol":"4","page":456},{"text":"عالما بالفرائض إلا أنه يروي المقلوبات عن الثقات حتى إذا سمعها السامع شهد عليه بالجرح والوهن*\n\n<span data-type='title' id=toc-3717>(٧٨٩) (بخ م مدت س-ضرار)</span>\nبن مرة الكوفي أبو سنان (^١) الشيباني الأكبر.\nروى عن أبي صالح السمان وسعيد بن جبير وقزعة بن يحيى ومحارب بن دثار وعبد الله بن الحارث الزبيدي الكوفي وعبد الله بن أبي الهذيل وأبي صالح الحنفي وجماعة. وعنه شعبة وشريك والسفيانان وهشيم وعبد العزيز بن مسلم ومحمد بن فضيل وخالد الواسطي وجرير بن عبد الحميد وغيرهم قال ابن المديني عن يحيى القطان كان ثقة وقال أبو طالب عن أحمد كوفي ثبت وقال أبو حاتم ثقة لا بأس به وقال النسائي كوفي ثقة وقال العجلي ثقة ثبت في الحديث مبرر صاحب سنة وهو في عداد الشيوخ ليس بكثير الحديث وقال ابن يونس عن أبي بكر بن عياش ثنا أبو سنان ضرار بن مرة وكان من خيار الناس وذكره ابن حبان في الثقات. قلت. وقال مات سنة اثنتين وثلاثين ومائة وكذا أرخه يعقوب بن سفيان وخليفة وابن قانع وقال ابن سعد كان ثقة مأمونا حفر قبره قبل موته بخمس عشرة سنة وكان يأتيه فيختم فيه القرآن ونقل ابن خلفون عن ابن نمير أنه وثقه وقال يعقوب بن سفيان كان خيارا ثقة وفي موضع آخر ثقة ثقة وقال الدارقطني كوفي ثقة فاضل وقال ابن عبد البر أجمعوا على أنه ثقة ثبت*\n\n<span data-type='title' id=toc-3718>(من اسمه ضريب وضمام)</span>\n<span data-type='title' id=toc-3719>(٧٩٠) (م ٤ - ضريب)</span>\n(^٢) بن نقير ويقال نقير ويقال نقيل أبو السليل القيسي\n_________\n(^١) سنان بنونين ١٢ خلاصة\n(^٢) في التقريب ضريب بالتصغير ١٢","vol":"4","page":457},{"text":"الجريري البصري. روى عن زهدم الجرمي ونعيم بن قعنب وعبد الله بن رباح وغنيم بن قيس وأبي حبان خالد بن علاق وأبي تميمة الهجيمي وغيرهم وأرسل عن أبي ذر وأبي هريرة وابن عباس. وعنه أبو الأشهب جعفر بن حيان وسليمان التيمي وسعيد الجريري وعوف الأعرابي وكهمس بن الحسن وعبد السلام ابن أبي حازم وعثمان بن غياث وغيرهم. قال إسحاق بن منصور عن يحيى بن معين ثقة وذكره ابن حبان في الثقات. قلت. وقال ابن سعد كان ثقة إن شاء الله ونقل ابن خلفون توثيقه عن ابن نمير وغيره*\n\n<span data-type='title' id=toc-3720>(٧٩١) (بخ-ضمام)</span>\n(^١) بن إسماعيل بن مالك المرادي المعافري ثم الناشري أبو إسماعيل المصري ختن أبي قبيل المعافري. روى عنه عن ابي صخر بن حميد ابن زياد وربيعة بن سيف وعبيد الله بن زحر وعقيل بن خالد وموسى بن وردان ويزيد بن أبي حبيب وغيرهم. وعنه بشر بن بكر التنيسي وابن وهب وعمرو بن خالد الحراني وأبو الأسود النضر بن عبد الجبار ويحيى بن بكير ونعيم ابن حماد وقتيبة بن سعيد وسويد بن سعيد الحدثاني وغيرهم. قال عبد الله ابن أحمد عن أبيه صالح الحديث وقال ابن أبي خيثمة عن ابن معين لا بأس به وقال أبو حاتم كان صدوقا وكان متعبدا وقال النسائي ليس به بأس وذكره\n_________\n(^٢) تتمة حاشية صفحة (٤٥٧) آخره موحدة (ونقير) بنون وقاف مصغرا وفي الخلاصة (نفير) بفاء ونون قبلها مضمومة (والقيسي) بقاف (وابو السليل) بفتح المهملة وكسر اللام (والجريرى) بضم الجيم مصغرا ١٢\n(^١) (ضمام) فى التقريب بكسر اوله مخففا (والناشري) فى لب اللباب بكسر المعجمة وراء نسبة الى ناشرة بطن من همدان ومن أسد بن خزيمة ١٢","vol":"4","page":458},{"text":"ابن حبان في الثقات وقال كان مولده سنة (٩٧) وتوفي سنة خمس وثمانين ومائة (^١) وكان يخطئ وكذا أرخ ابن يونس وفاته. قلت. وقال ابن معين عقبة بن نافع أقوى منه وقال العقيلي صدوق ثقة وقال العجلي ثقة وقال الأزدي يتكلمون فيه وقال ابن عدي والأحاديث التى امليتها الضمام لا يرويها غيره. وقرأت. بخط الذهبي أنه قرأ بخط الحافظ الضياء ضمام بن إسماعيل عن موسى بن وردان متروك قاله الدارقطني نقله عنه البرقاني*\n\n<span data-type='title' id=toc-3721>(من اسمه ضمرة)</span>\n<span data-type='title' id=toc-3722>(٧٩٢) (٤ - ضمرة)</span>\nبن حبيب بن صهيب الزبيدي (^٢) أبو عتبة الحمصي. روى عن شداد بن أوس وأبي أمامة الباهلي وعوف بن مالك وعبد الرحمن بن عمرو السلمي وعبد الله بن زغب الإيادي وغيرهم. وعنه ابنه عتبة ومعاوية ابن صالح الحضرمي وأبو بكر بن أبي مريم وأرطاة بن المنذر وعبد الرحمن ابن يزيد بن جابر وهلال بن يساف. قال عثمان الدارمي عن ابن معين ثقة وقال ابن سعد كان ثقة إن شاء الله وقال أبو حاتم لا بأس به وذكره ابن حبان في الثقات. قلت. وقال مات سنة ثلاثين ومائة وكان مؤذن المسجد الجامع بدمشق وقال العجلي شامي تابعي وذكر له البخاري أثرا من روايته عن أبي الدرداء لكن لم يسمه فقال في باب إذا حضره الطعام وأقيمت الصلاة وقال أبو الدرداء من فقه المرء إقباله على حاجته حتى يقبل على صلاته وقلبه فارغ\n_________\n(^١) في التقريب وله ثمان وثمانون سنة ١٢\n(^٢) الزبيدى في التقريب بضم الزاى ١٢","vol":"4","page":459},{"text":"وهذا وصله عبد الله بن المبارك في كتاب الزهد عن صفوان بن عمرو عن ضمرة بن حبيب عن أبي الدرداء بهذا*\n\n<span data-type='title' id=toc-3723>(٧٩٣) (تمييز-ضمرة)</span>\nبن حبيب المقدسي. روى عن أبيه عن العلاء بن زياد حديثا طويلا منكرا من حديث علي في اجتماع جبريل وميكائيل والخضر بعرفة. وعنه به علي بن الحسن الجهضمي شيخ لمحمد بن علي بن عطية الحارثي. رواته مجاهيل*\n\n<span data-type='title' id=toc-3724>(٧٩٤) (بخ ٤ - ضمرة)</span>\nبن ربيعة الفلسطيني أبو عبد الله الرملي مولى على ابن أبي حملة وقيل غير ذلك في ولائه وهو دمشقي الأصل. روى عن إبراهيم ابن أبي عبلة والأوزاعي وبلال بن كعب والسري بن يحيى الشيباني والثوري وشريح بن عبيد ويحيى بن أبي عمرو الشيباني وعبد الله بن شوذب وعثمان بن عطاء الخراساني وإسماعيل بن عياش وغيرهم. وعنه شيخه إسماعيل بن عياش وأيوب بن محمد الوزان وأحمد بن هاشم الرملي والحسن ابن واقع والحسين بن أبي السري العسقلاني وعبيد الله بن الجهم الأنماطي ودحيم وعمرو بن عثمان بن سعيد بن كثير بن دينار وأبو عمير عيسى بن محمد بن النحاس وعيسى بن يونس الفاخوري وأبو عتبة أحمد بن الفرج الحجازي وجماعة. قال عبد الله بن أحمد عن أبيه رجل صالح صالح الحديث من الثقات المأمونين لم يكن بالشام رجل يشبهه وهو أحب إلينا من بقية وقال ابن معين والنسائي ثقة وقال أبو حاتم صالح وقال آدم بن أبي إياس ما رأيت أحدا أعقل لما يخرج من رأسه منه وقال ابن سعد كان ثقة مأمونا خيرا لم يكن","vol":"4","page":460},{"text":"هناك أفضل منه مات في أول رمضان سنة اثنتين ومأتين وكذا أرخه ابن يونس وقال كان فقيههم في زمانه. قلت. وذكره ابن حبان في الثقات وقال الساجي صدوق يهم عنده مناكير وقال العجلي ثقة وروى ضمرة عن الثوري عن عبد الله بن دينار عن ابن عمر حديث من ملك ذا رحم محرم فهو عتيق أنكره أحمد ورده ردا شديدا وقال لو قال رجل إن هذا كذب لما كان مخطئا وأخرجه الترمذي وقال لا يتابع ضمرة عليه وهو خطأ عند أهل الحديث*\n\n<span data-type='title' id=toc-3725>(٧٩٥) (م ٤ ضمرة)</span>\nبن سعيد بن أبي حنة (^١) بالنون وقيل بالباء الموحدة واسمه عمرو بن غزية بن عمرو بن عطية بن خنساء بن مبذول بن غنم بن مازن بن النجار الأنصاري المازني. روى عن عمه الحجاج بن عمرو بن غزية وأبي سعيد الخدري وأنس وأبان بن عثمان وعبيد الله بن عبد الله بن عتبة ونملة بن أبي نملة وأبي بشر المازني. وعنه ابنه موسى ومالك وابن عيينة وفليح بن سليمان وغيرهم. قال أحمد وابن معين وأبو حاتم والنسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال العجلي ثقة*\n\n<span data-type='title' id=toc-3726>(٧٩٦) (د س ضمرة)</span>\nبن عبد الله بن أنيس الجهني حليف الأنصار. روى عن أبيه. وعنه الزهري وبكير بن عبد الله بن الأشج وبكير بن مسمار ذكره ابن حبان في الثقات. أخرجا له حديثا واحدا في ذكر ليلة القدر*\n\n<span data-type='title' id=toc-3727>(من اسمه فمضم وضميرة)</span>\n_________\n(^١) في التقريب (حنة) بمهملة ثم نون وقيل موحدة وفي الخلاصة حسنة بفتح المهملتين والنون ١٢ ابو الحسن","vol":"4","page":461},{"text":"<span data-type='title' id=toc-3728>(٧٩٧) (٤ - ضمضم)</span>\nبن جوس (^١) ويقال ضمضم بن الحارث بن جوس الهفاني اليمامي. روى عن أبي هريرة وعبد الله بن حنظلة الأنصاري وعنه يحيى بن أبي كثير وعكرمة بن عمار. قال أحمد ليس به بأس وقال ابن معين والعجلي ثقة وذكره ابن حبان في الثقات وروى له اقتلوا الأسودين في الصلاة. وأبو داود في اثم القنط وهو في النسائي في سجود السهو. قلت. وقال من قال ضمضم بن جوس فقد نسبه إلى جده وكذا قال ابن أبي خيثمة عن القواريري جوس جده واسم أبيه الحارث وذكره ابن سعد في فقهاء أهل اليمامة*\n\n<span data-type='title' id=toc-3729>(٧٩٨) (دفق-ضمضم)</span>\nبن زرعة بن ثوب (^٣) الحضرمي الحمصي. روى عن شريح بن عبيد. وعنه إسماعيل بن عياش ويحيى بن حمزة الحضرمي. قال عثمان الدارمي عن ابن معين ثقة وقال أبو حاتم ضعيف وقال أحمد بن محمد بن عيسى صاحب تاريخ الحمصيين ضمضم بن زرعة بن مسلم بن سلمة بن كهيل الحضرمي لا بأس به وذكره ابن حبان في الثقات. قلت. ونقل ابن خلفون عن ابن نمير توثيقه*\n\n<span data-type='title' id=toc-3730>(٧٩٩) (بخ-ضمضم)</span>\nبن عمرو الحنفي أبو الأسود البصري. روى عن كليب بن منفعة ويزيد الرقاشي. وعنه موسى بن إسماعيل. قال أبو حاتم شيخ وذكره\n_________\n(^١) في التقريب (جوس) بفتح الجيم وسكون الواو ثم مهملة وفي الخلاصة جوش بجيم ومعجمة (والهفانى) بالكسر وتشديد الفاء نسبة الى هفان بطن من بني حنيفة ١٢ لب اللباب\n(^٣) ضمضم بن (ثوب) بضم المثلثة وفتح الواو ثم موحدة ١٢ تقريب","vol":"4","page":462},{"text":"ابن حبان في الثقات. له عند البخاري حديث في بر الأبوين. قلت. وقال أبو الفتح الازدى لين*\n\n<span data-type='title' id=toc-3731>(٨٠٠) (دق-ضمضم)</span>\nأبو المثنى الأملوكي الحمصي. روى عن عتبة بن عبد السلمي وأبي أُبي ابن ابن أم حرام وكعب الأحبار. وعنه هلال بن يساف وصفوان بن عمرو السكسكي. وخطأ ابن أبي حاتم من قال فيه المليكي وذكره ابن حبان في الثقات. قلت. فرق أبو محمد بن الجارود في الكنى بين أبي المثنى ضمضم الأملوكي يروي عن عتبة بن عبد ويروي عنه صفوان ابن عمرو وبين أبي المثنى يروي عن أبي أبي وعنه هلال بن يساف ثم قال وقيل أنهما واحد. قال ولم يبن لي ذلك ثم روى عن الأثرم عن أحمد بن حنبل أنه ذكر رواية صفوان بن عمرو وهلال بن يساف عن أبي المثنى وقال سبحان الله كالمتعجب يروي عنه هلال بن يساف ويروي عنه صفوان بن عمرو انتهى وأما ابن أبي حاتم ومسلم وغيرهما فقالوا إنه واحد ولا يبعد لكن قال ابن القطان أبو المثنى مجهول سواء كان واحدا أو اثنين قال وأما قول ابن عبد البر أبو المثنى ثقة فلا يقبل منه كذا قال وتعقبه ابن المواق بأنه لا فرق بين أن يوثقه الدارقطني أو ابن عبد البر وقال أبو عمر الصدفي في تاريخه حدثني أبو مسلم قال أملى علي أبي قال وأبو المثنى الوصابي شامي تابعي ثقة*\n\n<span data-type='title' id=toc-3732>(٨٠١) (دق-ضميرة)</span>\nالضمري ويقال السلمي أو الأسلمي. شهد هو وابنه سعد حنينا. روى عن النبي ﵌ قصة محلم بن جثامة. وعنه زياد بن سعد بن ضمرة وقيل زياد بن ضميرة بن سعد وقيل غير ذلك. قلت.","vol":"4","page":463},{"text":"زعم ابن حبان أنه جد حسين بن عبد الله بن ضميرة وليس كذلك بل هو غيره*\nتم طبع الجزء الرابع من هذا الكتاب. بعون الله الملك العلى الوهاب فى (٢٤) شهر محرم الحرام سنة (١٣٢٦) هجرية على صاحبها الف الف صلاة وسلام وتحيه. وعلى آله واصحابه الذين كانوا اصحاب نفوس زكيه ويتلوه الجزء الخامس واوله من حرف الطاء وآخر دعوانا ان الحمد لله رب العالمين\nم م م م م م\nم م م م\nم م م\nم م","vol":"4","page":464},{"text":"﷽\n\n<span data-type='title' id=toc-3733>(حرف الطاء)</span>\n<span data-type='title' id=toc-3734>(من اسمه طارق)</span>\n<span data-type='title' id=toc-3735>(١) (بخ م ت س ق-طارق)</span>\nبن أشيم (^١) بن مسعود لاشجعى والد أبي مالك سعد بن طارق. روى عن النبي ﵌ وعن الخلفاء الأربعة. وعنه ابنه أبو مالك. قلت. قال مسلم لم يرو عنه غير ابنه وقال ابن منده في ترجمته قال أبو الوليد قال القاسم بن معن سألت آل أبي مالك الأشجعي هل سمع أبوهم من النبي ﵌ شيئا قالوا لا وقال الخطيب في كتاب القنوت في صحبة طارق نظر*\n\n<span data-type='title' id=toc-3736>(٢) (قد-طارق)</span>\nبن أبي الحسناء. روى عن الحسن البصري. وعنه\n_________\n(^١) في الخلاصة طارق بن أشيم بمعجمة وتحتانية كاعلم ١٢ ابو الحسن","vol":"5","page":2},{"text":"الأعمش. قال أبو حاتم مجهول وذكره ابن حبان في الثقات وقال أحسب اسم أبيه عبد الرحمن. قلت. بقية كلاما لأن الأعمش روى عن طارق بن عبد الرحمن عن سعيد بن جبير احرفا*\n\n<span data-type='title' id=toc-3737>(٣) (ص-طارق)</span>\nبن زياد. يعد في الكوفيين. روى عن علي قصة المخدج.\nوعنه إبراهيم بن عبد الأعلى. ذكره ابن حبان في الثقات. قلت. وقال ابن خراش مجهول*\n\n<span data-type='title' id=toc-3738>(٤) (دق-طارق)</span>\nبن سويد ويقال سويد بن طارق الحضرمي ويقال الجعفي. له صحبة حديثه عند أهل الكوفة. روى عن النبي ﵌ في الأشربة. روى حديثه سماك بن حرب واختلف عليه فيه فقال شعبة عنه عن علقمة بن وائل عن أبيه قال ذكر طارق بن سويد أو سويد بن طارق وقال حماد بن سلمة عن علقمة عن طارق ولم يشك ولم يذكر أباه قلت. قال أبو حاتم الرازي سويد بن طارق أشبه وقال البخاري في اسمه نظر وقال البغوي الصحيح عندي طارق بن سويد وكذا قال أبو علي بن السكن وقال ابن منده سويد بن طارق وهم*\n\n<span data-type='title' id=toc-3739>(٥) (ع-طارق)</span>\nبن شهاب بن عبد شمس بن هلال بن سلمة بن عوف بن خثيم البجلي الأحمسي أبو عبد الله الكوفي رأى النبي ﵌ وروى عنه مرسلا وعن الخلفاء الأربعة وبلال وحذيفة وخالد بن الوليد والمقداد وسعد وابن مسعود وأبي موسى وأبي سعيد وكعب بن عجرة وغيرهم وعنه إسماعيل بن أبي خالد وقيس بن مسلم ومخارق الأحمسي وعلقمة بن مرثد","vol":"5","page":3},{"text":"وسماك بن حرب وجماعة. قال إسحاق بن منصور عن يحيى بن معين ثقة وقال أبو داود رأى النبي ﵌ ولم يسمع منه شيئا وقال خليفة وغيره مات سنة اثنتين وثمانين وقال عمرو بن علي مات سنة (٣) وقال ابن نمير سنة (٤) وحكى ابن أبي خيثمة عن ابن معين أنه مات سنة (١٢٣) وهو وهم. قلت. وقال ابن أبي حاتم عن أبيه ليست له صحبة والحديث الذي رواه أيُّ الجهاد أفضل مرسل قلت له قداد خلته في مسند الوحدان قال لِما حكي من رويته النبي ﵌ وقال العجلي طارق بن شهاب الأحمسي من أصحاب عبد الله وهو ثقة*\n\n<span data-type='title' id=toc-3740>(٦) (د-طارق)</span>\nبن عبد الله المحاربي الكوفي. له روية وصحبة. روى عن النبي ﵌. وعنه أبو صخرة جامع بن شداد وربعي بن حراش وأبو الشعثاء سليم بن أسود المحاربي. قلت. قال البرقي والبغوي له حديثان وقال ابن السكن له ثلاثة أحاديث وقال البخاري في البيوع وقال النبي ﵌ اكتالوا حتى تستوفوا. وهذا طرف من حديث لطارق هذا طويل أخرجه ابن حبان وابن منده وغيرهما بطوله وأخرج النسائي منه قطعا مفترقة*\n\n<span data-type='title' id=toc-3741>(٧) (عخ ٤ - طارق)</span>\nبن عبد الرحمن بن القاسم القرشي حجازي. روى عن رافع بن رفاعة وعبد الله بن كعب بن مالك والعلاء بن عبد الرحمن وميمونة بنت سعد مولاة النبي ﵌. وعنه عكرمة بن عمار ذكره ابن حبان في الثقات وقال مات سنة تسع وعشرين ومائة له حديث","vol":"5","page":4},{"text":"واحد عن رافع بن رفاعة. قلت. وقال العجلي ثقة*\n\n<span data-type='title' id=toc-3742>(٨) (ع-طارق)</span>\nبن عبد الرحمن البجلي الأحمسي الكوفي. روى عن عبد الله ابن أبي أوفى وسعيد بن المسيب وزيد بن وهب وسعيد بن جبير وعاصم بن عمرو البجلي وعامر الشعبي وغيرهم. وعنه إسماعيل بن أبي خالد والأعمش وهما من أقرانه وإسرائيل والثوري وأبو الأحوص وأبو عوانة وابن المبارك ووكيع وغيرهم. قال عبد الله بن أحمد عن أبيه ليس بذلك هو دون مخارق وقال علي ابن المديني عن يحيى بن سعيد طارق بن عبد الرحمن ليس عندي بأقوى من أبي حرملة وطارق وإبراهيم بن مهاجر يجريان مجرى واحد وقال ابن معين والعجلي ثقة وقال أبو حاتم لا بأس به يكتب حديثه يشبه حديثه حديث مخارق وقال النسائي ليس به بأس وقال ابن عدي أرجو أنه لا بأس به وذكره ابن حبان في كتاب الثقات. له عند الترمذي اللهم كما أذقت قريشا نكالا. قلت. وقال النسائي في الضعفاء طارق بن عبد الرحمن ليس بالقوي فلا أدري عنى هذا أو الذي قبله وذكره ابن البرقي في باب من احتمل حديثه فقال فيه وأهل الحديث يخالفون يحيى بن سعيد فيه ويوثقونه وحكى الساجي عن أحمد في حديثه بعض الضعف وقال الدار قطني ويعقوب بن سفيان ثقة ونقل ابن خلفون توثيقه عن ابن نمير*\n\n<span data-type='title' id=toc-3743>(٩) (م د-طارق)</span>\nبن عمرو المكي الأموي مولاهم القاضي. سمع من جابر ابن عبد الله. وعنه حميد بن قيس الأعرج وحكى عنه سليمان بن يسار وغيره. قال الواقدي ولاه عبد الملك بن مروان المدينة فلما قتل مصعب","vol":"5","page":5},{"text":"ابن الزبير دعا إلى طاعة عبد الملك وأخرج طلحة بن عبد الله بن عوف وكان واليا لعبد الله بن الزبير وقال أبو زرعة ثقة. قلت. قال ابن أبي حاتم سئل أبو زرعة عن طارق قاضي مكة فقال ثقة وقد عاب ابن عساكر على ابن أبي حاتم هذا الكلام فقال في ترجمة طارق بن عمرو وهم ابن أبي حاتم من وجوه (أحدها) قوله قاضي مكة وإنما كان ذلك بالمدينة (والثاني) في قوله رُوي عن جابر وإنما قضى بقوله (والثالث) قوله روى عنه سليمان وإنما حكى فعله يعني أن سليمان بن يسار روى الحديث عن جابر بلا واسطة. قلت. ويؤيد ذلك ويزيده إيضاحا ما رواه عبد الرزاق في مصنفه عن ابن جريج عن أبي الزبير عن جابر قال أعمرت امرأة بالمدينة حائطا لها ابنا لها ثم توفي وترك ولد او توفيت بعده وتركت ولدين آخرين فقال ولد المعمرة رجع الحائط إلينا وقال ولد المعمر بل كان لأبينا حياته وموته فاختصموا إلى طارق مولى عثمان فدخل جابر فشهد على رسول الله ﵌ بالعمرى لصاحبها فقضى بذلك طارق ثم كتب إلي عبد الملك فأخبره بذلك وأخبره بشهادة جابر فقال عبد الملك صدق جابر فأمضى ذلك طارق قال وذلك الحائط لبني المعمر حتى اليوم. وساق ابن عساكر من طريق الواحدي بسنده عن جابر بن عبد الله قال نظرت إلى أمور كلها أتعجب منها عجبت لمن سخط ولاية عثمان حتى ابتلوا بطارق مولاه على منبر رسول الله ﵌. وقال أبو الفرج الأموي كان طارق من ولاة الجور وقال عمر بن عبد العزيز لما ذكره والحجاج وقرة بن شريك وكانوا إذ ذاك ولاة الأمصار امتلأت الأرض جورا. وذكر","vol":"5","page":6},{"text":"الواقدي بسنده أن عبد الملك جهز طارقا في ستة آلاف إلى قتال من بالمدينة من جهة ابن الزبير فقصد خيبر فقتل بها ستمائة وقال خليفة بعثه عبد الملك إلى المدينة فغلب له عليها وولاه إياها سنة (٧٢) ثم عزله في سنة (٧٣) وولى الحجاج بن يوسف*\n\n<span data-type='title' id=toc-3744>(١٠) (د س-طارق)</span>\nبن محاسن (^١) ويقال ابن أبي مخاشن ويقال أبو مخاشن الأسلمي حجازي. روى عن أبي هريرة. وعنه بريدة بن سفيان الأسلمي ومحمد ابن مسلم بن شهاب الزهري. ذكره ابن حبان في الثقات. له عندهما في التعويذ. قلت. صحح الذهلي أنه طارق بن مخاشن*\n\n<span data-type='title' id=toc-3745>(١١) (س-طارق)</span>\nبن المرقع (^٢) حجازي. روى عن صفوان بن أمية. وعنه عطاء بن أبي رباح. روى له النسائي حديثا واحدا في السرقة. قلت. ذكر ابن منده في الصحابة طارق بن المرقع وساق حديث ميمونة بنت كردم وفيه فدنا أبي من رسول الله ﵌ فأخذ بقدمه وقال أبي شهدت جيش عيزار فقال طارق بن المرقع من يعطيني رمحا بثوا به قال قلت وماثوا به قال أزوجه أول بنت لي الحديث وقال أبو نعيم في الصحابة طارق بن المرقع إن كان إسلاميا فهو تابعي وأما المرقع بن كردم فلا يعرف له في الإسلام أثر ولا ذكر فكيف في الصحابة وذكره ابن عبد البر في الاستيعاب وقال روى عنه ابنه عبد الله وعطاء بن أبي رباح في صحبته نظر وذكر خليفة أن معاوية ولى مكة أخاه عنبسة فكان إذا شخص إلى الطائف استخلف\n_________\n(^١) طارق بن محاسن بمهملتين وقيل مخاشن بمعجمتين وضم اوله ١٢ تقريب\n(^٢) طارق بن المرقع بقاف ١٢ خلاصة","vol":"5","page":7},{"text":"طارق بن المرقع* (^١)\n\n<span data-type='title' id=toc-3746>(من اسمه طالب)</span>\n<span data-type='title' id=toc-3747>(١٢) (د-طالب)</span>\nبن حبيب بن عمرو بن سهل بن قيس الأنصاري المدني ويقال له طالب ابن الضجيع لأن جده سهل بن قيس استشهد يوم أحد فكان ضجيع حمزة بن عبد المطلب. روى عن محمد وعبد الرحمن ابني جابر. وعنه أبو داود الطيالسي ويونس بن محمد وأبو سلمة. قال البخاري فيه نظر وقال ابن عدي أرجو أنه لا بأس به وذكره ابن حبان في الثقات له عنده حديث في ترجمة حزم بن أبي كعب*\n\n<span data-type='title' id=toc-3748>(١٣) (بخ ت-طالب)</span>\nبن حجير العبدي (^٢) أبو حجير البصري. روى عن هوذة بن عبد الله العصري. وعنه قيس بن حفص الدارمي ومحمد بن إبراهيم بن صدران ومحمد بن عقبة السوسي وأبو سلمة التبوذكي وغيرهم. قال أبو زرعة وأبو حاتم شيخ ذكره ابن حبان في الثقات. له في الترمذي حديث واحد في القبيعة. قلت. وقال ابن عبد البر هو عندهم من الشيوخ ثقة وقال ابن القطان مجهول الحال*\n\n<span data-type='title' id=toc-3749>(من اسمه طاوس وطخفة)</span>\n<span data-type='title' id=toc-3750>(١٤) (ع-طاوس)</span>\nبن كيسان اليماني أبو عبد الرحمن الحميري الجندي (^٣) مولى بحير بن ريسان من أبناء الفرس كان ينزل الجند وقيل هو مولى همدان\n_________\n(^١) (د-طارق) القرشى هو ابن عبد الرحمن بن القاسم ١٢ خلاصة\n(^٢) طالب بن حجير بمهملة وجيم مصعرا ١٢ تقريب\n(^٣) الجندي بفتح الجيم والنون ١٢ خلاصة","vol":"5","page":8},{"text":"وقال ابن حبان كانت أمه من فارس وأبوه من النمر بن قاسط وقيل اسمه ذكوان وطاوس لقب. روى عن العبادلة الأربعة وأبي هريرة وعائشة وزيد ابن ثابت وزيد بن أرقم وسراقة بن مالك وصفوان بن أمية وعبد الله بن شداد بن الهاد وجابر وغيرهم. وأرسل عن معاذ بن جبل. وعنه ابنه عبد الله ووهب بن منبه وسليمان التيمي وسليمان الأحول وأبو الزبير والزهري وإبراهيم بن ميسرة وحبيب بن أبي ثابت والحكم بن عتيبة والحسن بن مسلم ابن يناق وسليمان بن موسى الدمشقي وعبد الكريم الجزري وعبد الكريم أبو أمية وعبد الملك بن ميسرة وعمرو بن شعيب وعمرو بن دينار وعمرو بن مسلم الجندي وقيس بن سعد المكي ومجاهد وليث بن أبي سليم وهشام بن حجير وغيرهم. قال عبد الملك بن ميسرة عنه أدركت خمسين من الصحابة وقال ابن جريج عن عطاء عن ابن عباس إني لأظن طاوسا من أهل الجنة وقال ليث بن أبي سليم كان طاوس يعد الحديث حرفا حرفا وقال قيس بن سعد كان فينا مثل ابن سيرين بالبصرة وقال عثمان الدارمي قلت لابن معين طاوس أحب إليك أم سعيد بن جبير فلم يخير وقال إسحاق بن منصور عن ابن معين ثقة وكذا قال أبو زرعة وقال ابن حبان كان من عباد أهل اليمن ومن سادات التابعين وكان قد حج أربعين حجة وكان مستجاب الدعوة مات سنة إحدى وقيل سنة ست ومائة وقال ضمرة عن ابن شوذب شهدت جنازة طاوس بمكة سنة مائة فجعلوا يقولون رحم الله أبا عبد الرحمن حج أربعين حجة وقال عمرو بن علي وغيره مات سنة ست ومائة وقال الهيثم","vol":"5","page":9},{"text":"ابن عدي مات سنة بضع عشرة ومائة. قلت. قال ابن أبي حاتم في المراسيل كتب إلى عبد الله بن أحمد قال قلت لابن معين سمع طاوس من عائشة قال لا أراه وقال الآجري عن أبي داود ما أعلمه سمع منها وقال أبو زرعة ويعقوب ابن شيبة حديثه عن عمرو عن علي مرسل وقال أبو حاتم حديثه عن عثمان مرسل وقال الزهري لو رأيت طاوسا علمت أنه لا يكذب وقال عمرو بن دينار ما رأيت أحدا أعف عما في أيدي الناس من طاوس وقال ابن عيينة متجنبوا السلطان ثلاثة أبو ذر في زمانه وطاوس في زمانه والثوري في زمانه*\n\n<span data-type='title' id=toc-3751>(١٥) (بخ د س ق-طخفة)</span>\n(^١) بن قيس الغفاري صحابي له حديث واحد في النهي عن النوم على البطن رواه يحيى بن أبي كثير عن أبي سلمة عن يعيش ابن طخفة عن أبيه واختلف فيه على يحيى فقيل عنه عن قيس بن طهفة عن أبيه اختلافا كثيرا فقيل في اسمه قيس بن طخفة وقيل طغفة بن قيس وقيل طهفة ورواه محمد بن نعيم المجمر عن أبيه عن طهفة عن أبي ذر وهو قول منكر وفيه اختلاف كثير. قلت. وقيل إن الحديث عن عبد الله بن طهفة قال ابن السكن اختلفوا في اسمه وكان يسكن غيفة (^٢) وذكره البخاري في الأوسط في فصل من مات ما بين الستين إلى السبعين وقال طهفة وهم وأخرج ابن حبان حديثه في صحيحه من طريق الأوزاعي عن يحيى بن أبي كثير عن أبي طغفة ابن قيس عن أبيه*\n_________\n(^١) في التقريب (طخفة) بكسر اوله وسكون الخاء المعجمة ثم فاء ويقال طغفة بالغين المعجمة ١٢\n(^٢) في لب اللباب غيفة قرية بديار مصر ١٢ ابو الحسن","vol":"5","page":10},{"text":"<span data-type='title' id=toc-3752>(من اسمه طرفة)</span>\n<span data-type='title' id=toc-3753>(١٦) (د-طرفة)</span>\n(^١) بن عرفجة بن أسعد التميمي العطاردي. روى حديثه إسماعيل بن علية عن أبي الأشهب عن عبد الرحمن بن طرفة عن أبيه أن عرفجة أصيب أنفه يوم الكلاب الحديث ورواه يزيد بن زريع وغير واحد عن أبي الأشهب عن عبد الرحمن عن جده وكذا قال سلم بن زرير عن عبد الرحمن وهو المحفوظ. قلت. ورواه جماعة عن أبي الأشهب عن عبد الرحمن بن طرفة ابن عرفجة عن أبيه عن جده وهذه الرواية هي الموصولة أخرجها أبو داود وابن قانع*\n\n<span data-type='title' id=toc-3754>(١٧) (د-طرفة)</span>\nالحضرمي. قيل هو الرجل الذي لم يسم عن عبد الله بن أبي أوفى في القراءة في الظهر. وعنه به محمد بن جحادة. حكاه الحافظ الضياء وكأنه أخذه من ذكر ابن حبان له في ثقات التابعين وتعريفه إياه بأنه يروي عن ابن أبي أوفى ويروي عنه محمد بن جحادة*\n\n<span data-type='title' id=toc-3755>(من اسمه طريف)</span>\n<span data-type='title' id=toc-3756>(١٨) (طريف)</span>\nبن سليمان أبو عاتكة يأتي في الكنى إن شاء الله تعالى*\n\n<span data-type='title' id=toc-3757>(١٩) (ت ق-طريف)</span>\nبن شهاب وقيل ابن سعد وقيل ابن سفيان أبو سفيان السعدي الأشل (^٢) ويقال الأعسم وقال فيه البخاري العطاردي\n_________\n(^١) فى التقريب (طرفة) براء وفاء مفتوحتين و(عرفجة فى الخلاصة بفتح اوله وسكون ثانيه وفتح الفاء والجيم ١٢ ابو الحسن\n(^٢) الاشل في التقريب بالمعجمة ويقال له الاعسم بمهملتين ١٢ شريف الدين","vol":"5","page":11},{"text":"روى عن أبي نضرة العبدي وعبد الله بن الحارث البصري والحسن وثمامة بن عبد الله بن أنس. وعنه الثوري وشريك وعلي بن مسهر وأبو معاوية ومحمد بن فضيل وعبد الرحمن بن محمد المحاربي وغيرهم. قال عمرو بن علي ما سمعت يحيى ولا عبد الرحمن يحدثان عنه بشيء وقال أحمد ليس بشيء ولا يكتب حديثه وقال ابن معين ضعيف الحديث وقال أبو حاتم ضعيف الحديث ليس بالقوي وقال البخاري ليس بالقوي عندهم وقال أبو داود ليس بشيء وقال مرة واهي الحديث وقال النسائي متروك الحديث وقال مرة ضعيف الحديث وقال مرة ليس بثقة وقال الدار قطنى ضعيف وقال ابن حبان كان مغفلايهم في الأخبار حتى يقلبها ويروي عن الثقات ما لا يشبه حديث الأثبات وقال ابن عدي روى عنه الثقات وإنما أنكر عليه في متون الأحاديث أشياء لم يأت بها غيره وأما أسانيده فهي مستقيمة. قلت. وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وقال أبو بكر البزار روى عنه جماعة غير حديث لم يتابع عليه وقال ابن عبد البر أجمعوا على أنه ضعيف الحديث*\n\n<span data-type='title' id=toc-3758>(٢٠) (خ ٤ - طريف)</span>\nبن مجالد أبو تميمة الهجيمي (^١) البصري. روى عن أبي موسى الأشعري وأبي هريرة وابن عمر وجندب بن عبد الله وأبي المليح بن أسامة وأبي عثمان النهدي وغيرهم. وعنه خالد الحذاء وسليمان التيمي وسعيد الجريري وقتادة وأنس بن سعيد أبو عفان الطائي وحكيم الأثرم وجعفر بن ميمون وجماعة. قال ابن معين ثقة وقال ابن سعد كان ثقة\n_________\n(^١) في التقريب (ابو تميمة) بفتح اوله وفى الخلاصة (الهجيمى) بضم الهاء وفتح الجيم ١٢ ابو الحسن","vol":"5","page":12},{"text":"إن شاء الله تعالى وذكره ابن حبان في الثقات وقال مات سنة (٥) وقيل سنة سبع وتسعين وقال عمرو بن علي مات سنة (٥) وقال الواقدي مات سنة (٧) وقال ابن أبي عاصم مات سنة (٩٩). قلت. قال البخاري في التاريخ الصغير لا نعلم له سماعا من أبي هريرة وقال الدار قطني ثقة وقال ابن عبد البر هو ثقة حجة عند جميعهم*\n\n<span data-type='title' id=toc-3759>(من اسمه طعمة وطغفة)</span>\n<span data-type='title' id=toc-3760>(٢١) (د ت-طعمة)</span>\nبن عمرو الجعفري العامري الكوفي. روى عن حبيب ابن أبي ثابت وحبيب بن أبي حبيب وعمر بن بيان التغلبي ويزيد بن الأصم وعمرو بن عبيد بن معاوية وغيرهم. وعنه أبو قتيبة سلم بن قتيبة وابن قتيبة وعبد الله بن إدريس ووكيع وأبو غسان النهدي وسعيد بن منصور وغيرهم قال ابن معين ثقة وقال أبو حاتم صالح الحديث لا بأس به وذكره ابن حبان في الثقات. قال مطين مات سنة تسع وستين ومائة. قلت. وقال ابن أبي خيثمة ثنا علي بن عبد الحميد ثنا طعمة بن عمرو الثقة المسلم وكان من العباد صاحب صلاة ونقل ابن خلفون توثيقه عن ابن نمير وغيره*\n\n<span data-type='title' id=toc-3761>(٢٢) (عس-طعمة)</span>\nبن غيلان الجعفي الكوفي. روى عن الشعبي وحصين وميكائيل ابني عبد الرحمن. وعنه السفيانان ومحمد بن قيس وقال أبو حاتم شيخ وذكره ابن حبان في الثقات. له عنده حديث في فضل الشيخين*\n\n<span data-type='title' id=toc-3762>(٢٣) (طغفة)</span>\n(^١) في طخفة*\n_________\n(^١) قال في القاموس طقفة بن قيس الغفاري صحابي والصواب طخفة بالخاء المعجمة او طغفة بالغين الخ ٢ اهامش الخلاصة","vol":"5","page":13},{"text":"<span data-type='title' id=toc-3763>(من اسمه الطقيل)</span>\n<span data-type='title' id=toc-3764>(٢٤) (خ د ق-الطفيل)</span>\nبن أبي بن كعب الأنصاري النجاري الخزرجي المدني. قال ابن سعد يكنى أبا بطن وكان عظيم البطن. روى عن أبيه وعمرو ابن عمرو كان صديقا لابن عمر. روى عنه إسحاق بن عبد الله ابن أبي طلحة وعبد الله بن محمد بن عقيل وأبو فاختة سعيد بن علاقة قال ابن سعد كان ثقة قليل الحديث وقال العجلي مدني تابعي ثقة وذكره ابن حبان في الثقات. له عند البخاري حديث في السلام. قلت. وقال ابن سعد كان صالح الحديث وقال ابن عبد البر في الاستيعاب قال الواقدي ولد على عهد النبي ﵌ وذكره في الصحابة أيضا الجعابي وأبو موسى وغيرهما*\n\n<span data-type='title' id=toc-3765>(٢٥) (ق-الطفيل)</span>\nبن سخبرة (^١) وهو الطفيل بن عبد الله بن سخبرة ويقال الطفيل بن الحارث بن سخبرة ويقال الطفيل بن عبد الله بن الحارث بن سخبرة القرشي ويقال الأزدي ويقال الأسدي. له صحبة وهو أخو عائشة ﵂ لأمها. روى عن النبي ﵌ في ما شاء الله وشاء محمد وعنه ربعي بن حراش والزهري وقال ابن أبي خيثمة لا أدري من أي قريش هو وقال الواقدي كانت أم رومان تحت عبد الله بن الحارث بن سخبرة وهو من الأسد قدم مكة فحالف وتوفي فخلف عليها أبو بكر فعلى هذا يكون نسبه إلى قريش بالحلف لا بالنسب. قلت. وقال ابن عبد البر ليس هو من قريش إنما هو من الأزد فكأنه اعتمد قول الواقدي وتردد ابن السكن في صحة\n_________\n(^١) (سخبرة) في التقريب بفتح المهملة وسكون معجمة ثم موحدة ١٢ ابو الحسن","vol":"5","page":14},{"text":"صحبته بالذي روى عنه الزهري وقرنه بالمسور بن مخرمة في قصة عائشة مع ابن الزبير. ولهم شيخ آخر يقال له*\n\n<span data-type='title' id=toc-3766>(٢٦) (الطفيل)</span>\nبن سخبرة. روى حماد بن سلمة عنه عن القاسم عن عائشة مرفوعا أعظم النساء بركة ايسرهن مئونة*\n\n<span data-type='title' id=toc-3767>(من اسمه طلحة)</span>\n<span data-type='title' id=toc-3768>(٢٧) (ت س ق-طلحة)</span>\nبن خراش (^١) بن عبد الرحمن بن خراش بن الصمة الأنصاري المدني. روى عن جابر بن عبد الله وعبد الملك بن جابر بن عتيك وعنه موسى بن إبراهيم بن كثير بن بشير بن الفاكه والدراوردي ويحيى بن عبد الله بن يزيد الأنيسي. قال النسائي صالح وذكره ابن حبان في الثقات له عندهم في أفضل الذكر والدعاء. وعند (ت ق) في فضل والد جابر وعند (ت) لا يلج النار من رآني. قلت. وقال ابن عبد البر موسى وطلحة كلاهما مدني ثقة وقال الأزدي طلحة روى عن جابر مناكير وذكره أبو موسى في ذيل معرفة الصحابة وبين إن حديثه مرسل وفي سنن ابن ماجه من طريق موسى بن إبراهيم سمعت طلحة بن خراش ابن عم جابر قال سمعت جابرا*\n\n<span data-type='title' id=toc-3769>(٢٨) (ق-طلحة)</span>\nبن زيد القرشي أبو مسكين ويقال أبو محمد الرقي قيل أصله دمشقي. روى عن ثور بن يزيد الكلاعي وجعفر الصادق والأوزاعي وهشام بن عروة وراشد وغيرهم. وعنه عبد الله بن عثمان بن عطاء الخراساني وعيسى بن موسى غنجار والمعافى بن عمران الموصلي وإسماعيل بن عياش وبقية أبن الوليد وهما من أقرانه وأحمد بن يونس وشيبان بن فروخ وغيرهم. قال\n_________\n(^١) في الخلاصة (طلحة) بن خراش بكسر المعجمة بعدها راء ١٢ ابو الحسن","vol":"5","page":15},{"text":"المروذي عن أحمد ليس بذاك قد حدث بأحاديث مناكير وقاقل في موضع آخر عنه ليس بشيء كان يضع الحديث وكذا قال ابن المديني وقال أبو حاتم منكر الحديث ضعيف الحديث لا يعجبني حديثه وقال البخاري والنسائي منكر الحديث وقال النسائي أيضا ليس بثقة وقال صالح بن محمد لا يكتب حديثه وقال ابن حبان منكر الحديث لا يحل الاحتجاج بخبره وقال الدار قطني والبرقاني ضعيف وقال أبو نعيم حدث بالمناكير لا شيء وقال العقيلي كان يكون بواسط. له عنده حديث في ترجمة راشد وقال أبو علي محمد بن سعيد الحراني حدث عنه جماعة من أهل الرقة وآخر من حدث عنه محمد بن يزيد بن سنان حكى (ص) عن النسائي أنه متروك. قلت.\nوبقية كلامه وثنا أبو فروة يعني محمد بن يزيد المذكور عن أبيه عن طلحة عن الأوزاعي عن يحيى بن أبي كثير بأحاديث مناكير وهو منكر الحديث وأقر المؤلف قوله في إن محمد بن يزيد آخر من روى عنه مع تقديمه ذكر شيبان بن فروخ في الرواية عنه وقد تأخر بعد محمد بن يزيد مدة طويلة وقال الآجري عن أبي داود يضع الحديث وقال الساجي منكر الحديث*\n\n<span data-type='title' id=toc-3770>(٢٩) (خ س-طلحة)</span>\nبن أبي سعيد الإسكندراني أبو عبد الملك مولى قريش قيل أصله من المدينة. روى عن سعيد المقبري وبكير بن الأشج وصخر بن العيلة وخالد بن أبي عمران. وعنه حيوة بن شريح والليث وابن المبارك وابن وهب وغيرهم. قال أحمد ما أرى به بأسا وقال ابن المديني معروف وقال أبو زرعة ثقة وقال أبو حاتم صالح وقال أبو داود روى","vol":"5","page":16},{"text":"عنه الليث وقال فيه خيرا وذكره ابن حبان في الثقات وقال ابن يونس روى عن المقبري عن أبي هريرة حديث من احتبس فرسا في سبيل الله الحديث لم يسند غيره. توفي سنة سبع وخمسين ومائة. قلت.\n\n<span data-type='title' id=toc-3771>(٣٠) (د-طلحة)</span>\nبن عبد الله بن خلف بن أسعد بن عامر بن بياضة الخزاعي المعروف بطلحة الطلحات البصري أبو المطرف وقيل أبو محمد أحد الأجواد المشهورين. سمع عثمان بن عفان (^١) وكان مع عائشة يوم الجمل. قال الأصمعي الطلحات المعروفون بالكرم. طلحة بن عبيد الله التيمي وهو الفياض. وطلحة ابن عمر بن عبيد الله بن معمر وهو طلحة الجواد. وطلحة بن عبد الله بن عوف الزهري وهو طلحة الندى. وطلحة بن الحسن بن علي وهو طلحة الخير. وطلحة بن عبد الله بن خلف الخزاعي وهو طلحة الطلحات سمي بذلك لأنه كان أجودهم وقيل في سبب تسميته بذلك غير ذلك وقال خليفة وفي سنة (٦٣) بعث سلم بن زياد طلحة بن عبد الله بن خلف الخزاعي واليا على سجستان فأقام بها طلحة إلى أن مات وفيه يقول الشاعر\nرحم الله أعظما دفنوها … بسجستان طلحة الطلحات\nله ذكر في ترجمة طلحة بن عبد الله بن عثمان*\n\n<span data-type='title' id=toc-3772>(٣١) (قد س ق-طلحة)</span>\nبن عبد الله بن عبد الرحمن بن أبي بكر الصديق التيمي المدني وأمه عائشة بنت طلحة بن عبيد الله. روى عن أبيه وأمه وعمتي أبيه عائشة وأسماء ومعاوية بن جاهمة السلمي وعفير بن أبي عفير رجل من العرب. له صحبة وأرسل عن جده الصديق. وعنه ابناه شعيب ومحمد\n_________\n(^١) وزاد فى الخلاصة وعنه مولاه حميد الطويل ١٢ شريف الدين","vol":"5","page":17},{"text":"وعطاف بن خالد وعثمان بن أبي سليمان. قال يعقوب بن شيبة لا علم لي به وذكره ابن حبان في الثقات. له عند أبي داود حديث ضم العمل وعند النسائي وابن ماجه آخر في معاوية بن معمر. قلت. حكى الزبير أن عروة بن الزبير أودعه وغيره مالا لما سافر إلى الشام فلما رجع جحده بعضهم ورد ماله طلحة فقال فيه\nفما استخبأت في رجل خبيئا … كدين الصدق لو ينسب عتيق\nذوو الأحساب أكرم ما تراه … وأصبر عند نائبه الحقوق\n\n<span data-type='title' id=toc-3773>(٣٢) (خ د س-طلحة)</span>\nبن عبد الله بن عثمان بن عبيد الله بن معمر (^١) التيمي المدني. روى عن عائشة. وعنه سعد بن إبراهيم وأبو عمران الجوني. ذكره ابن حبان في الثقات روى البخاري عن حجاج بن منهال وعن علي عن شبابة وعن ابن بشار عن غندر جميعا عن شعبة عن أبي عمران عن طلحة بن عبد الله عن عائشة قلت يا رسول الله إن لي جارين فإلى أيهما أهدي قال إلى أقربهما منك بابا. ورواه مسدد من حديث الحارث بن عبيد عن أبي عمران عن طلحة ولم ينسبه عن عائشة وقال قال شعبة في هذا الحديث طلحة رجل من قريش وروى أبو داود عن محمد بن كثير عن الثوري عن سعد بن إبراهيم عن طلحة بن عبد الله بن عثمان عن عائشة في القبلة للصائم ورواه النسائي من حديث أبي عوانة فلم ينسبه وقد رواه عبد الرحمن بن مهدي عن سفيان الثوري فقال عن طلحة بن عبد الله بن عوف وروى سليمان بن حرب الحديث الأول عن شعبة حدثني أبو عمران الجوني سمعت طلحة بن عبد الله الخزاعي\n_________\n(^١) بدل معمر في الخلاصة نعيم وفى التقريب عمرو ١٢ شريف الدين","vol":"5","page":18},{"text":"قلت. في رواية البخاري المذكورة عن ابن بشار طلحة بن عبد الله رجل من بني تيم بن مرة فتعين أنه صاحب الترجمة وأيد ذلك حكاية أبي داود السالفة وأما الحديث الآخر فالأشبه أنه من حديث طلحة بن عبد الله بن عوف لأن عبد الرحمن بن مهدي أحفظ من محمد بن كثير والله أعلم*\n\n<span data-type='title' id=toc-3774>(٣٣) (خ ٤ - طلحة)</span>\nبن عبد الله بن عوف الزهري المدني القاضي ابن أخي عبد الرحمن بن عوف أبو عبد الله ويقال أبو محمد كان يقال له طلحة الندى ولي قضاء المدينة وروى عن عمه (^١) وعثمان بن عفان وسعيد بن زيد وعبد الرحمن بن عمرو بن سهل وابن عباس وأبي هريرة وعائشة وغيرهم وعنه سعد بن إبراهيم والزهري وأبو عبيدة بن محمد بن عمار بن ياسر ومحمد ابن زيد بن المهاجر وغيرهم. قال ابن معين وأبو زرعة والنسائي والعجلي ثقة وقال ابن سعد كان ثقة كثير الحديث وتوفي بالمدينة سنة سبع وتسعين وهو ابن (٧٢) سنة وكذا قال ابن حبان وزاد كان يكتب الوثائق بالمدينة وقال ابن أبي عاصم مات سنة (١٩) (^٢). قلت. وقال ابن أبي خيثمة كان هو وخارجة بن زيد بن ثابت في زمانهما يستفتيان وينتهي الناس إلى قولهما ويقسمان المواريث ويكتبان الوثائق وكذا ذكر الزبير وذكر عنه أخبارا في الكرم حسنة وقال ابن سعد كان سعيد بن المسيب يقول ما ولينا مثله وعده ابن المديني في أتباع زيد بن ثابت وقال لم يثبت عندنا لقي طلحة لزيد*\n\n<span data-type='title' id=toc-3775>(٣٤) (خ ٤ - طلحة)</span>\nبن عبد الملك الأيلي. روى عن القاسم بن محمد\n_________\n(^١) عبد الرحمن بن عوف الزهري ٢ اخ\n(^٢) وكذا قال في الخلاصة ناقلا عن ابن عدي ١٢","vol":"5","page":19},{"text":"ورزيق بن حكيم. وعنه ابن أخيه القاسم بن مبرور والأوزاعي ومالك وعبيد الله وعبد الله ابنا عمرو يحيى القطان. قال ابن معين وأبو داود والنسائي ثقة وقال أبو حاتم لا بأس به وذكره ابن حبان في الثقات. له عندهم حديث واحد في النذر. قلت. وقال ابن سعد كان ثقة وقال ابن شاهين في الثقات قال أحمد بن صالح المصري ما سقط من أهل أيلة إلا الحكم بن عبد الله كلهم ثقات وطلحة ثقة وقال ابن خلفون قال ابن وضاح هو ثقة فاضل وقال الدار قطني ثقة*\n\n<span data-type='title' id=toc-3776>(٣٥) (ع-طلحة)</span>\nبن عبيد الله بن عثمان بن عمرو بن كعب بن سعد بن تيم بن مرة بن كعب بن لؤي بن غالب القرشي التيمي أبو محمد المدني. أحد العشرة وأحد السابقين (^١) وأمه الصفية أخت العلاء بن الحضرمي من المهاجرات غاب عن بدر فضرب له رسول الله ﵌ بسهمه وأجره وشهد أحدا وما بعدها وكان أبو بكر إذا ذكر يوم أحد قال ذاك يوم كله لطلحة (^٢) روى عن النبي ﵌ وعن أبي بكر وعمر وعنه أولاده محمد وموسى ويحيى وعمران وعيسى وإسحاق وعائشة وابن أخيه عبد الرحمن ابن عثمان وجابر بن عبد الله الأنصاري والسائب بن يزيد وقيس ابن أبي حازم ومالك بن أوس بن الحدثان وأبو عثمان النهدي ومالك بن أبي عامر الأصبحي وربيعة بن عبد الله بن الهدير وعبد الله بن شداد بن\n_________\n(^١) في الخلاصة واحد الستة الشورى واحد الثمانية الذين سيقوا الى الاسلام ١٢\n(^٢) وسماء النبي ﵌ طلحة الخير وطلحة الجود وطلحة الفياض ٢ اخلاصه","vol":"5","page":20},{"text":"الهاد وأبو سلمة بن عبد الرحمن وقيل لم يسمع منه وغيرهم. قال أبو أسامة عن طلحة بن يحيى أخبرني أبو بردة عن مسعود بن خراش قال بينا أنا أطوف بين الصفا والمروة فإذا أناس كثير يتبعون أناسا قال فنظرت فإذا شاب موثق يده إلى عنقه فقلت ما شأن هؤلاء فقالوا هذا طلحة بن عبيد الله قد صبأ. وقال محمد بن عمر بن علي آخى النبي ﵌ بمكة بينه وبين الزبير. وروى عن الزهري قال آخى النبي ﵌ بالمدينة بين طلحة وأبي أيوب خالد بن زيد. وقال قيس بن أبي حازم رأيت يد طلحة شلاء وقى بها رسول الله ﵌. وقال ابن عيينة عن عبد الملك بن عمير عن قبيصة بن جابر صحبت طلحة بن عبيد الله فما رأيت رجلا أعطى لجزيل مال من غير مسئلة منه. وقال البخاري في التاريخ الصغير حدثنا موسى حدثنا أبو عوانة عن حصين في حديث عمرو ابن جاوان قال فالتقى القوم يعني يوم الجمل فكان طلحة من أول قتيل. وقال إسماعيل بن أبي خالد عن قيس بن أبي حازم كان مروان مع طلحة والزبير يوم الجمل فلما شبت الحرب قال مروان لا أطلب بثأري بعد اليوم فرمى طلحة بسهم فأصاب ركبته فمات منه. وقال أبو مالك الأشجعي عن أبي حبيبة ولى طلحة قال دخلت على علي مع عمران بن طلحة بعد ما فرغ من أصحاب الجمل فرحب به وأدناه وقال إني لأرجو أن يجعلني الله وأباك من الذين قال الله وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ إِخْوَانًا عَلَى سُرُرٍ مُتَقَابِلِينَ. قال خليفة بن خياط كانت وقعة الجمل بناحية الطف يوم الجمعة لعشر خلون من جمادى الآخرة سنة ست","vol":"5","page":21},{"text":"وثلاثين قتل فيها طلحة في المعركة أصابه سهم غرب فقتله وقال المدائني مات وهو ابن (٦٠) سنة وقال أبو نعيم وهو ابن (٦٣) سنة وقيل غير ذلك. قلت.\nقال ابن سعد أخبرني من سمع أبا جناب الكلبي يقول حدثني شيخ من كلب قال سمعت عبد الملك بن مروان يقول لولا أن أمير المؤمنين مروان أخبرني أنه قتل طلحة ما تركت أحدا من ولد طلحة إلا قتلته بعثمان وقال الحميدي في النوادر عن سفيان بن عيينة عن عبد الملك بن أبي مروان قال دخل موسى بن طلحة على الوليد فقال له الوليد ما دخلت علي قط إلا هممت بقتلك لولا أن أبي أخبرني أن مروان قتل طلحة. وقال أبو عمر بن عبد البر لا تختلف العلماء الثقات في أن مروان قتل طلحة*\n\n<span data-type='title' id=toc-3777>(٣٦) (م د-طلحة)</span>\nبن عبيد الله بن كريز (^١) بن جابر بن ربيعة بن هلال الخزاعي الكعبي أبو المطرف الكوفي ويقال المصري. روى عن ابن عمر وأبي الدرداء وأم الدرداء وعائشة والحسين بن علي والزهري وهو من أقرانه وعنه حميد الطويل وعاصم الأحول وفضيل بن غزوان وحماد بن سلمة وموسى ابن ثروان المعلم وابن إسحاق وابن عجلان وإبراهيم بن أبي عبلة وغيرهم. قال ابن سعد كان قليل الحديث وقال أحمد والنسائي ثقة وذكره ابن حبان في الثقات وقال كلما يجيء في الأخبار كُرَيْز يعني بضم الكاف إلا هذا له في الصحيح حديث واحد في الدعاء لأخيه بظهر الغيب*\n\n<span data-type='title' id=toc-3778>(٣٧) (تمييز-طلحة)</span>\nبن عبيد الله العقيلي. روى عن الحسين (¬*) بن علي ﵄. وعنه زيد بن أسلم ومروان بن سالم*\n_________\n(^١) (كريز) بفتح الكاف ٢ اخلاصه\n(¬*) الحسن ١٢ هامش الخلاصة","vol":"5","page":22},{"text":"<span data-type='title' id=toc-3779>(٣٨) (ق-طلحة)</span>\nبن عمرو بن عثمان الحضرمي المكي. روى عن عطاء ابن أبي رباح ومحمد بن عمرو بن علقمة وأبي الزبير وسعيد بن جبير وغيرهم وعنه جرير بن حازم والثوري وأبو داود الطيالسي وعبد الله بن الحارث المخزومي وخالد بن يزيد بن صالح بن صبيح وجعفر بن عون وأبو عاصم ووكيع وأبو نعيم وعبيد الله بن موسى وجماعة. قال عمرو بن علي كان يحيى وعبد الرحمن لا يحدثان عنه وقال أحمد لا شيء متروك الحديث وقال ابن معين ليس بشيء ضعيف وقال الجوزجاني غير مرضي في حديثه وقال أبو حاتم ليس بقوي لين عندهم وقال البخاري ليس بشيء كان يحيى بن معين سيئ الرأي فيه وقال أبو داود ضعيف وقال النسائي متروك الحديث وقال أيضا ليس بثقة وروى له ابن عدي أحاديث وقال روى عنه قوم ثقات وعامة ما يرويه لا يتابع عليه وقال عبد الرزاق سمعت معمرا يقول اجتمعت أنا وشعبة والثوري وابن جريج فقدم علينا شيخ فأملى علينا أربعة آلاف حديث عن ظهر قلب فما أخطأ إلا في موضعين ونحن تنظر في الكتاب لم يكن الخطأ منا ولا منه إنما كان من فوق فكان الرجل طلحة بن عمرو قال البخاري عن يحيى بن بكير مات سنة اثنتين وخمسين ومائة وكذا أرخه ابن أبي عاصم. قلت. وكذا قال ابن سعد وزاد كان كثير الحديث ضعيفا جدا مات بمكة وقال علي بن المديني عن ابن مهدي قدم طلحة بن عمرو يعني البصرة فقعد على مصطبة واجتمع الناس فخلوت به أنا وحسين بن عربي وذكرنا له الأحاديث يعني المنكرة فقال أستغفر الله وأتوب فقلنا له اقعد على مصطبة وأخبر الناس فقال","vol":"5","page":23},{"text":"أخبروهم عني وقال البزار ليس بالقوي وليس بالحافظ وقال علي بن سعيد النسائي عن أحمد طلحة بن يحيى أحب إلي منه وقال الحاكم أبو أحمد ليس بالقوي عندهم ذكره في أبي عمران وقال علي بن الجنيد متروك وقال ابن المديني ضعيف ليس بشيء وقال أبو زرعة والعجلي والدار قطنى ضعيف وذكره الفسوي في باب من يرغب عن الرواية عنه وقال ابن حبان كان ممن يروي عن الثقات ما ليس من أحاديثهم لا يحل كتب حديثه ولا الرواية عنه الاعلى جهة التعجب*\n\n<span data-type='title' id=toc-3780>(٣٩) (طلحة)</span>\nبن عمرو القناد (^١) جد عمرو بن حماد بن طلحة القناد كوفي روى عن الشعبي وعكرمة وسعيد بن جبير. روى عنه وكيع وأبو أسامة. ذكره ابن أبي حاتم عن أبيه هكذا فلم يذكر فيه جرحا وذكره البخاري مختصر او زاد ويقال ابن يزيد وقال البخاري في تفسير آل عمران قال مجاهد المسومة المطهمة وقال سعيد بن جبير وعبد الله بن عبد الرحمن بن أبزى الراعية وهذا الأثر وصله ابن جرير من طريق وكيع عن طلحة القناد قال سمعت عبد الله فذكره وسئل عنه أبو داود فقال ليس بالقوي وذكره ابن حبان في الثقات فقال طلحة القناد أبو حماد الكوفي وزاد في الرواة عنه عبدة بن سليمان*\n\n<span data-type='title' id=toc-3781>(٤٠) (فق-طلحة)</span>\nبن العلاء الأحمسي أبو العلاء الكوفي. روى عن عمرو ابن عمرو ابن عباس. وعنه إسماعيل بن أبي خالد ذكره ابن حبان في الثقات*\n_________\n(^١) القناد بفتح القاف وتشديد النون نسبة إلى بيع القند وهو ١٢ لب اللباب","vol":"5","page":24},{"text":"<span data-type='title' id=toc-3782>(٤١) (مد-طلحة)</span>\nبن أبي قنان (^١) العبدري مولاهم أبو قنان الدمشقي ويقال اسمه صالح. روى عن النبي ﵌. وعنه الوليد ابن سليمان بن أبي السائب. ذكره ابن حبان في الثقات. قلت. وقال أبو الحسن القطان لا يعرف*\n\n<span data-type='title' id=toc-3783>(٤٢) (ت-طلحة)</span>\nبن مالك الخزاعي ويقال السلمي ويقال الليثي معدود في الصحابة. روى حديثه سليمان بن حرب عن محمد بن أبي رزين عن أمه عن أم الحرير عن مولاها عن النبي ﵌ من أشراط الساعة هلاك العرب. رواه الترمذي عن يحيى بن موسى عن سليمان وقال غرب لا نعرفه الامن حديث سليمان. قلت. وقال مسلم عداده في أهل البصرة وقال ابن السكن ليس يروي عنه إلا هذا الحديث*\n\n<span data-type='title' id=toc-3784>(٤٣) (ع-طلحة)</span>\nبن مصرف بن عمرو بن كعب بن جحدب بن معاوية بن سعد بن الحارث الهمداني اليامي (^٢) أبو محمد ويقال أبو عبد الله الكوفي. روى عن أنس وعبد الله بن أبي أوفى وقرة بن شراحيل وخيثمة بن عبد الرحمن وزيد بن وهب وأبي صالح السمان وسعيد بن جبير وسعيد بن عبد الرحمن بن أبزى ومجاهد وعبد الرحمن بن عوسجة ومصعب بن سعد بن أبي وقاص وغيرهم. وعنه أبو إسحاق السبيعي وهو أكبر منه وإسماعيل بن أبي خالد وزبيد بن الحارث اليامي والأعمش وهم من أقرانه وابنه محمد ومالك\n_________\n(^١) (قنان) فى التقريب بفتح القاف والنون (والعبدرى) في المغني انه نسبه إلى عبد الدار بن قصي ١٢\n(^٢) (اليامى) بالتحتانية ١٢ أبو الحسن","vol":"5","page":25},{"text":"ابن مغول ومنصور وعبد الملك بن سعيد بن أبجر وإدريس بن يزيد الأودي والزبير بن عدي ورقبة بن مصقلة وشعبة وجماعة. قال ابن معين وأبو حاتم والعجلى ثقة وقال أبو معشر ما ترك بعده مثله وأثنى عليه وقال عبد الله بن إدريس ما رأيت الأعمش يثني على أحد أدركه الاعلى طلحة بن مصرف قال ابن إدريس كانوا يسمونه سيد القراء وقال العجلي كان عثمانيا وكان من أقرأ أهل الكوفة وخيارهم. قال واجتمع القراء في منزل الحكم بن عتيبة فاجتمعوا على أن طلحة أقرأ أهل الكوفة فبلغه ذلك فغدا إلى الأعمش يقرأ عليه ليذهب ذلك الاسم عنه وقال عبد الملك بن أبجر ما رأيت مثله وما رأيته في قوم إلا رأيت له الفضل عليهم. قال أبو نعيم وعمرو ابن علي وابن سعد وغيرهم مات سنة اثنتي عشرة ومائة وقال يحيى بن بكير وابن نمير مات سنة (١٣). قلت. وقال ابن سعد كان ثقة وله أحاديث صالحة وذكره ابن حبان في الثقات وقال ابن أبي حاتم في المراسيل قيل لابن معين سمع طلحة من أنس فقال لا وسمعت أبي يقول طلحة أدرك أنسا وما ثبت له سماع منه*\n\n<span data-type='title' id=toc-3785>(٤٤) (ع-طلحة)</span>\nبن نفع القرشي مولاهم أبو سفيان الواسطي ويقال المكي الإسكاف. روى عن جابر بن عبد الله وأبي أيوب الأنصاري وابن عمرو ابن عباس وابن الزبير وأنس وعبيد بن عمير وغيرهم. وعنه الأعمش وهو راويته وأبو بشر جعفر بن أبي وحشية والمثنى بن سعيد وحصين بن عبد الرحمن وابن إسحاق وأبو بشر الوليد بن مسلم العنبري وشعبة حديثا واحدا وغيرهم","vol":"5","page":26},{"text":"قال أحمد ليس به بأس وقال أبو زرعة روى عنه الناس قيل له أبو الزبير أحب إليك أو هو قال أبو الزبير أشهر فعاوده بعض من حضر فقال الثقة شعبة وسفيان وقال أبو حاتم أبو الزبير أحب إلي منه وقال ابن أبي خيثمة عن ابن معين لا شيء وقال أبو خيثمة عن ابن عيينة حديث أبي سفيان عن جابر إنما هي صحيفة وكذا قال وكيع عن شعبة وعند البخاري قال مسدد عن أبي معاوية عن الأعمش عن أبي سفيان جاورت جابرا بمكة ستة أشهر وقال النسائي ليس به بأس وقال ابن عدي لا بأس به روى عنه الأعمش أحاديث مستقيمة وذكره ابن حبان في الثقات وروى له البخاري مقررنا بغيره. قلت. وقال ابن أبي حاتم في المراسيل قال أبي لم يسمع من أبي أيوب وفي العلل الكبير لعلي بن المديني أبو سفيان لم يسمع من جابر إلا أربعة أحاديث وقال فيها أبو سفيان يكتب حديثه وليس بالقوي وقال أبو حاتم عن شعبة لم يسمع أبو سفيان من جابر إلا أربعة أحاديث. قلت. لم يخرج البخاري له سوى أربعة أحاديث عن جابر وأظنها التي عناها شيخه علي بن المديني منها حديثان في الأشربة قرنه بأبي صالح وفي الفضائل حديث اهتز العرش كذلك والرابع في تفسير سورة الجمعة قرنه بسالم بن أبي الجعد وقال أبو بكر البزار هو في نفسه ثقة*\n\n<span data-type='title' id=toc-3786>(٤٥) (م ٤ - طلحة)</span>\nبن يحيى بن طلحة بن عبيد الله التيمي المدني نزيل الكوفة روى عن أبيه وأعمامه وابني عميه إبراهيم بن محمد بن طلحة ومعاوية بن إسحاق بن طلحة وعبيد الله بن عبد الله بن عتبة ومجاهد بن جبر وأبي بردة بن","vol":"5","page":27},{"text":"أبي موسى وغيرهم. وعنه السفيانان وعبد الله بن إدريس وعبد الواحد بن زياد وشريك وأبو أسامة والخريبي وإسماعيل بن زكريا وعبدة بن سليمان ويحيى القطان ووكيع ويحيى بن سعيد الأموي وعلي بن هاشم بن البريد والفضل بن موسى السيناني وأبو نعيم وغيرهم. قال علي بن المديني عن يحيى بن سعيد القطان لم يكن بالقوي وعمر بن عثمان أحب إلي منه وقال أحمد صالح الحديث وهو أحب إلي من بريد بن أبي بردة وقال ابن معين ثقة وقدمه على أخيه إسحاق وقال يعقوب بن شيبة والعجلى ثقة وقال البخاري منكر الحديث وقال أبو داود ليس به بأس وقال أبو زرعة والنسائي صالح وقال أبو حاتم صالح الحديث حسن الحديث صحيح الحديث وقال ابن عدي روى عنه الثقات وما برواياته عندي بأس وذكره ابن حبان في الثقات وقال كان يخطئ وقال ابن معين مات سنة ثمان وأربعين ومائة. قلت. بقية كلام أحمد بريد له أحاديث مناكير وطلحة إنما أنكر عليه حديث عصفور من عصافير الجنة وقال ابن حبان مات سنة (٦) قال وقد قيل إنه رأى ابن عمرو ليس عليه اعتماد وقال الفلاس ولد سنة (٦١) هو والأعمش وهشام بن عروة وعمر ابن عبد العزيز وقال صالح بن أحمد عن أبيه والحاكم عن الدار قطني ثقة وقال يعقوب بن شيبة أيضا لا بأس به في حديثه لين وقال ابن سعد كان ثقة وله أحاديث صالحة وأمه أم أبان بنت أبي موسى الأشعري وقال الساجي صدوق لم يكن بالقوي*\n\n<span data-type='title' id=toc-3787>(٤٦) (خ م د س ق-طلحة)</span>\nبن يحيى بن النعمان بن أبي عياش الزرقي الأنصاري","vol":"5","page":28},{"text":"الدمشقي. سكن بغداد. روى عن عبد الله بن سعيد بن أبي هند ويونس بن يزيد الأيلي والضحاك بن عثمان الحزامي وعبد الواحد مولى عروة ومحمد بن أبي بكر الثقفي. وعنه ابن أبي فديك ويعقوب بن محمد الزهري وعباد بن موسى الختلي وعثمان بن محمد بن أبي شيبة ومحمد بن عباد المكي وغيرهم. قال أبو داود عن أحمد مقارب الحديث وقال ابن معين ثقة وكذا قال حنبل بن إسحاق عن عثمان بن أبي شيبة وقال الآجري عن أبي داود لا بأس به وقال أبو حاتم ليس بقوي وقال يعقوب بن شيبة شيخ ضعيف جدا ومنهم من لا يكتب حديثه لضعفه وذكره ابن حبان في الثقات وقال الخطيب يقال إنه مات بالمدينة. قلت. نقل الخطيب ذلك عن عبد الله بن محمد بن عمارة بن القداح*\n\n<span data-type='title' id=toc-3788>(٤٧) (خ ٤ - طلحة)</span>\nبن يزيد الأيلي (^١) أبو حمزة الكوفي مولى قرظة بن كعب الأنصاري. روى عن حذيفة بن اليمان وقيل عن رجل عنه وعن زيد بن أرقم. وعنه عمرو بن مرة. قال ابن معين لم يرو عنه غيره وذكره ابن حبان في الثقات. قلت. قال النسائي لما أخرج حديثه عن رجل عن حذيفة في صلاة الليل هذا الرجل يشبه أن يكون أصله وطلحة هذا ثقة* (^٢)\n_________\n(^١) بفتح الهمزة وسكون الياء ١٢ تقريب\n(^٢) (طلحة) بن يزيد الرقي في ابي يزيد (طلحة) بن يزيد القناد هو ابن عمرو (طلحة) الجود هو ابن عبيد الله التيمي وقال الاصمعى هو ابن عمر بن عبد الله بن معمر (طلحة) الخير هو ابن عبيد الله التيمي وقال الاصمعى هو (طلحة) بن الحسن بن علي (طلحة) الطلحات هو ابن عبد الله بن خلف (طلحة)","vol":"5","page":29},{"text":"<span data-type='title' id=toc-3789>(٤٨) (د-طلحة)</span>\nعن أبيه عن جده في مسح الرأس. وعنه ليث بن أبي سليم قيل إنه طلحة بن مصرف وقيل غيره وهو الأشبه بالصواب. قلت. قال أبو داود حدثنا محمد بن عيسى ومسدد قال انبأ عبد الوارث عن ليث عن طلحة ابن مصرف عن أبيه عن جده قال رأيت النبي ﵌ يمسح رأسه مرة واحدة. تابعه أبو كامل الجحدري عن عبد الوارث وكذا رواه يعقوب بن سفيان من حديث حفص بن غياث عن طلحة بن مصرف وقال أبو نعيم الأصبهاني رواه معتمر وإسماعيل بن زكرياء عن ليث عن طلحة ابن مصرف وقال أبو داود بعدان أخرجه سمعت أحمد بن حنبل يقول ابن عيينة زعموا كان ينكره ويقول أيش هذا طلحة عن جده وقال أحمد في الزهد أخبرت عن ابن عيينة أنه قيل له ليث بن أبي سليم يحدث عن طلحة بن مصرف عن أبيه عن جده في الوضوء فأنكر سفيان أن يكون لجده صحبة وقال أبو زرعة لا أعرف احد اسمى والد طلحة إلا أن بعضهم يقول طلحة بن مصرف وقال أبو الحسن بن القطان الفاسي طلحة هو ابن مصرف ومما يؤيده ما أخرجه أبو علي بن السكن في كتاب الحروف من طريق مصرف\n_________\n(^٢) الفياض هو ابن عبيد الله التيمي (طلحة) القناد هو ابن عمرو (طلحة) الندى هو ابن عبد الله بن عوف (طلحة) مولى سعد في سعد مولى طلحة (طلحة) عن ثوبان هو ابن عمرو بن عثمان الحضرمي (طلحة) عن عائشة في طلحة بن عبد الله (طلحة) الحضرمي هو ابن عمرو بن عثمان ١٢ كلها عن هامش الاصل","vol":"5","page":30},{"text":"ابن عمرو السرى بن مصرف بن عمرو بن كعب عن أبيه عن جده يبلغ به كعب ابن عمرو قال رأيت النبي ﵌ توضأ فمسح لحيته وقفاه*\n\n<span data-type='title' id=toc-3790>(من اسمه طلق)</span> (^١»\n<span data-type='title' id=toc-3791>(٤٩) (بخ م ٤ - طلق)</span>\n(^٢) بن حبيب العنزي البصري. روى عن عبد الله ابن عباس وابن الزبير وابن عمرو بن العاص وجابر وجندب وحيدة رجل له صحبة وأبي طليق رجل له صحبة وأنس بن مالك والأحنف بن قيس وسعيد ابن المسيب ووالده حبيب وغيرهم. وعنه طاوس وهو من أقرانه وسعيد بن المهلب والأعمش ومنصور ومصعب بن شيبة وسليمان التيمي ويونس بن خباب وسعيد بن إبراهيم والمختار بن فلفل وغيرهم. قال أبو حاتم صدوق في الحديث وكان يرى الإرجاء وقال حماد بن زيد عن أيوب قال لي سعيد ابن جبير لا تجالسه. قال حماد وكان يرى الإرجاء وقال طاوس كان طلق ممن يخشى الله تعالى وقال مالك بن أنس بلغني أن طلق بن حبيب كان من العباد وأنه هو وسعيد بن جبير وقراء كانوا معهم طلبهم الحجاج وقتلهم. قلت. وقال أبو زرعة كوفي سمع ابن عباس وهو ثقة لكن كان يرى الإرجاء وقال ابن سعد كان مرجيا ثقة إن شاء الله تعالى وذكره ابن حبان في الثقات وقال كان مرجيا عابدا وقال العجلي مكي تابعي ثقة كان من أعبد أهل زمانه وقال أبو بكر البزار في مسنده لا نعلمه سمع من أبي ذر شيئا وقال أبو الفتح الأزدي كان داعية إلى مذهبه تركوه وذكره البخارى\n_________\n(^١) طلق بن ثمامة في طلق بن علي ١٢ هامش الاصل\n(^٢) (طلق) في التقريب بسكون اللام وفيه (العنزى) بفتح المهملة والنون ١٢","vol":"5","page":31},{"text":"في الأوسط في من مات بين التسعين إلى المائة وقال البخاري ثنا علي ثنا محمد بن بكر ثنا أبو معدان قال سمعت حبيب بن أبي ثابت قال كنت مع طلق بن حبيب وهو مكبل بالحديد حين جيء به إلى الحجاج مع سعيد بن جبير ويقال إنه أخرج من سجن الحجاج بعد موته وتوفي بعد ذلك بواسط وقال أبو جعفر الطبري في تاريخه كتب الحجاج إلى الوليد أن أهل الشقاق لجئوا إلى مكة فكتب الوليد إلى القسري فأخذ عطاء وسعيد بن جبير ومجاهد او طلق بن حبيب وعمرو بن دينار فأما عمرو وعطاء ومجاهد فأرسلوا لأنهم كانوا من أهل مكة وأما الآخران فبعث بهما إلى الحجاج فمات طلق في الطريق*\n\n<span data-type='title' id=toc-3792>(٥٠) (سي-طلق)</span>\nبن السمح (^١) بن شرحبيل بن طلق بن رافع اللخمي أبو السمح المصري (¬*) وقيل الإسكندراني. روى عن نافع بن يزيد وحيوة بن شريح وموسى بن علي وعبد الرحمن بن شريح ويحيى بن أيوب وضمام بن إسماعيل وغيرهم. وعنه ابنه حيوة وسعيد بن كثير بن عفير والربيع بن سليمان الجيزي والفضل بن يعقوب الرخامي ومحمد بن عبد الملك بن زنجويه وأبو ثور عمرو بن سعد المعافري وعبد الرحمن بن عبد الله بن عبد الحكم قال ابن يونس كان نفاطا يرمي بالنار توفي بالإسكندرية سنة إحدى عشرة ومأتين. قلت. روى ابن أبي حاتم في العلل عن طلق بن السمح عن يحيى بن السمح عن يحيى بن أيوب عن حميد عن أنس حديث إن مكارم الأخلاق من\n_________\n(^١) طلق بن (السمح) في التقريب بفتح المهملة وسكون الميم بعدها مهملة ١٢\n(¬*) البصرى-خلاصه","vol":"5","page":32},{"text":"اهمال أهل الجنة وقال قال أبي هذا الحديث باطل وطلق مجهول*\n\n<span data-type='title' id=toc-3793>(٥١) (٤ - طلق)</span> (^١»\nبن علي بن المنذر بن قيس بن عمرو بن عبد الله بن عمرو الحنفي السحيمي (^٢) أبو علي اليمامي. وفد على النبي ﵌ وعمل معه في بناء المسجد وروى عنه. وعنه ابنه قيس وابنته خالدة وعبد الله ابن بدر وعبد الرحمن بن علي بن شيبان. قلت. ذكره ابن السكن وقال يقال له طلق بن ثمامة*\n\n<span data-type='title' id=toc-3794>(٥٢) (خ ٤ - طلق)</span>\nبن غنام (^٣) بن طلق بن معاوية النخعي أبو محمد الكوفي روى عن أبيه وشيبان بن عبد الرحمن وقيس بن الربيع ومالك بن مغول ويعقوب القمر وزائدة وابن عمه حفص بن غياث وشريك القاضي وكان كاتبه وإسرائيل والمسعودي وعبد السلام بن حرب وغيرهم. وعنه البخاري وروى الأربعة له بواسطة عثمان بن أبي شيبة وأحمد بن إبراهيم الدورقي والحسين بن عيسى البسطامي والحسين بن عبد الرحمن الجرجرائي والقاسم ابن زكرياء بن دينار وأبو كريب وأبو شيبة بن أبي بكر بن أبي شيبة وأبو سعيد الأشج وأبو أمية الطرسوسي وجماعة. قال الآجري عن أبي داود صالح وذكره ابن حبان في الثقات وقال مطين وابن سعد توفي في رجب سنة إحدى عشرة\n_________\n(^١) في الاستيعاب طلق بن علي بن طلق بن عمرو ويقال طلق بن علي بن قيس ابن عمرو ويقال طلق بن ثمامة ١٢ شريف الدين\n(^٢) (السحيمى) فى لب اللباب بالضم والفتح وسكون التحتية وبالميم نسبة الى سحيم بطن من بني حنيفة ١٢\n(^٣) (طلق) بن غام بفتح لمعجمة والنون المشددة ١٢ ابو الحسن","vol":"5","page":33},{"text":"ومأتين. قلت. وقال ابن سعد كان ثقة صدوقا وكان عنده أحاديث وقال العجلي ومحمد بن عبد الله بن نمير والدار قطنى ثقة وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة ثقة صدوق لم يكن بالمتبحر في العلم وقال أبو محمد بن حزم وحده ضعيف*\n\n<span data-type='title' id=toc-3795>(٥٣) (بخ م س-طلق)</span>\nبن معاوية النخعي أبو غياث الكوفي جد الذي قبله روى عن شريح القاضي وأبي زرعة بن عمرو بن جرير. وعنه حفيده حفص بن غياث وسفيان الثوري وشريك القاضي ومحمد بن جابر السحيمي ذكره ابن حبان في الثقات. له عندهم حديث في من مات له ثلاثة. قلت.\nنسبه ابن خلفون فقال طلق بن معاوية بن الحارث بن ثعلبة كان معاوية ممن شهد القادسية وفي الأربعين للجوزقي عن عمر بن حفص بن طلق بن معاوية ابن الحارث بن ثعلبة وكان ممن شهد بدرا*\n\n<span data-type='title' id=toc-3796>(٥٤) (تمييز-طلق)</span>\nبن معاوية بن يزيد. روى عن سفيان الثوري. وعنه جرير بن عبد الحميد. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3797>(من اسمه طليق)</span>\n<span data-type='title' id=toc-3798>(٥٥) (ق-طليق)</span>\nبن عمران بن حصين ويقال طليق بن محمد بن عمران الأنصاري روى عن أبيه وأبي بردة بن أبي موسى. وعنه ابنه خالد وسليمان التيمي وصالح بن كيسان وإبراهيم بن إسماعيل بن مجمع. ذكره ابن حبان في الثقات. له عنده لعن من فرق بين الوالد وولده*","vol":"5","page":34},{"text":"<span data-type='title' id=toc-3799>(٥٦) (بخ د ت سي ق-طليق)</span>\nبن قيس الحنفي الكوفي. روى عن أبي ذر وأبي الدرداء وابن عباس. وعنه أخوه أبو صالح الحنفي عبد الرحمن بن قيس وعبد الله ابن الحارث الزبيدي. قال أبو زرعة والنسائي ثقة وذكره ابن حبان في الثقات له عندهم حديث واحد في الدعاء رب أعني ولا تعن علي الحديث صححه الترمذي. قلت. وابن حبان والحاكم*\n\n<span data-type='title' id=toc-3800>(٥٧) (س-طليق)</span>\nبن محمد بن السكن بن مروان الواسطي أبو سهل البزاز عن أبي معاوية وعبيد الله بن نمير ويزيد بن هارون وعبيد الله بن موسى وغيرهم. وعنه النسائي وابن خزيمة وابن بجير وأبو بكر البزار وأسلم بن سهل الواسطي ومحمد بن المسيب الارغبانى وعلي بن عبد الله بن مبشر وغيرهم ذكره ابن حبان في الثقات وقال مستقيم الحديث كالأثبات*\n\n<span data-type='title' id=toc-3801>(من اسمه طهفة وطود)</span>\n<span data-type='title' id=toc-3802>(٥٨) (طهفة)</span>\nبن قيس وقيل قيس بن طهفة تقدم في طخفة وأن من قال طهفة بالهاء وَهِم. وفي التابعين قيس بن طهفة لم يختلف فيه وهو نهدي لا غفاري. وله ذكر في قصة المختار بن أبي عبيد لما خرج بالكوفة للطلب بدم الحسين بن علي حتى غلب عليها وكان ذلك في سنة (٦٦) من الهجرة*\n\n<span data-type='title' id=toc-3803>(٥٩) (س-طود)</span>\n(^١) بن عبد الملك القيسي البصري روى عن أبيه. وعنه ابن المبارك. قال أبو حاتم مجهول وذكره ابن حبان في الثقات وقال يروي المقاطيع. له عند النسائي حديث واحد في النهي عن الدباء وغيره*\n_________\n(^١) (طود) فى التقريب بفتح اوله وسكون الواو (والقيس) فى الخلاصة","vol":"5","page":35},{"text":"<span data-type='title' id=toc-3804>(من اسمه طيسلة)</span>\n<span data-type='title' id=toc-3805>(٦٠) (ل-طيسلة)</span>\n(^١) بن علي النهدي (¬*) اليمامي. روى عن ابن عمر وعائشة. وعنه يحيى بن أبي كثير وعكرمة بن عمار وأيوب بن عتبة وأبو معشر البراء. ذكره ابن حبان في الثقات. روى له أبو داود حديثا موقوفا على ابن عمر في أنه نزل الأراك يوم عرفة*\n\n<span data-type='title' id=toc-3806>(٦١) (بخ طيسلة)</span>\nبن مياس (^٢) السلمي ويقال الهذلي. روى عن ابن عمر. وعنه زياد بن مخراق ويحيى بن أبي كثير. ذكره ابن حبان في الثقات وذكره ابن أبي حاتم عن أبيه هو والذي قبل في ترجمة واحدة. له في الأدب حديثان عن ابن عمر موقوفان. قلت. الصواب أنهما واحد فقال الحافظ أبو بكر البرديجي في الأفراد طيسلة بن مياس ومياس لقب واسمه علي يماني حنفي وقال البخاري في تاريخه طيسلة بن مياس سمع ابن عمر. روى عنه يحيى بن أبي كثير وقال النضر بن محمد عن عكرمة بن عمار ثنا طيسلة بن علي النهدي سمع ابن عمرو قال وكيع عن عكرمة بن عمار عن طيسلة بن علي النهدي أن ابن عمر كان ينزل الأراك. والنهدي لا يصح وكذا جعلهما واحدا يعقوب بن سفيان في تاريخه وابن شاهين في الثقات وأما ما وقع في ابن مياس أنه الهذلي فهو تصحيف من النهدي ويؤيد ما ذكره البريجى أن حديثه في الكبائر الذى\n_________\n(^١) طيسلة فى التقريب بفتح اوله وسكون التحتانية وفتح المهملة وتخفيف اللام ١٢\n(^٢) في التقريب (مياس) بتشديد التحتانية وآخره مهملة ١٢ ابو الحسن\n(¬*) البهدلى-تقريب","vol":"5","page":36},{"text":"أخرجه البخاري في الأدب المفرد من طريق زياد بن مخراق عن طيسلة بن مياس أخرجه البغوي في الجعديات عن علي بن الجعد عن أيوب بن عتبة عن طيسلة بن علي وأخرجه الخطيب في الكفاية والخرائطي في مساوى الأخلاق والبرديجي في الأسماء المفردة من طريق أخرى عن أيوب بن عتبة عن طيسلة بن مياس*\n\n<span data-type='title' id=toc-3807>(حرف الظاء المعجمة)</span>\n<span data-type='title' id=toc-3808>(من اسمه ظالم وظليم وظهير)</span>\n<span data-type='title' id=toc-3809>(٦٢) (ظالم)</span>\nبن عمرو أبو الأسود الدؤلي (^١) ويقال اسمه عمرو بن ظالم يأتي في الكنى*\n\n<span data-type='title' id=toc-3810>(٦٣) (ظليم)</span>\n(^٢) أبو النجيب يأتي في الكنى أيضا إن شاء الله تعالى*\n\n<span data-type='title' id=toc-3811>(٦٤) (خ م س ق ظهير)</span>\n(^٣) بن رافع بن عدي بن زيد بن جشم بن حارثة بن الحارث بن عمرو بن مالك بن الأوس الأنصاري الأوسي المدني. شهد العقبة الثانية واختلف في شهوده بدرا. روى عن النبي ﵌ في المخابرة. وعنه ابن أخيه رافع بن خديج وفي الحديث اختلاف والله أعلم*\n\n<span data-type='title' id=toc-3812>(حرف العين المهملة)</span>\n<span data-type='title' id=toc-3813>(من اسمه عابس)</span>\n<span data-type='title' id=toc-3814>(٦٥) (ع-عابس)</span>\nبن ربيعة النخعي الكوفي. روى عن عمرو على وحذيفة\n_________\n(^١) في التقريب (الدءولى) بالضم بعدها همزة مفتوحة ويقال الديلى بكسر المهملة وسكون التحتانية. مات سنة (٦٩) ١٢\n(^٢) ظليم بفتح اوله (وابو النجيب) بنون وجيم ١٢ تقريب\n(^٣) ظهير بالتصغير ١٢ تقريب","vol":"5","page":37},{"text":"وعائشة. وعنه أولاده عبد الرحمن وإبراهيم وأسماء وأبو إسحاق السبيعي وإبراهيم بن يزيد النخعي. قال الآجري عن أبي داود جاهلي سمع من عمر وقال النسائي ثقة وقال ابن سعد هو من مذحج وكان ثقة له أحاديث يسيرة وذكره ابن حبان في الثقات. قلت. قال أبو نعيم في الصحابة*\n\n<span data-type='title' id=toc-3815>(٦٦) (تمييز-عابس)</span>\nبن ربيعة الغطيفي (^١) روى عنه ابنه عبد الرحمن كذا قال وقال أبو يونس عابس بن ربيعة بن عامر الغطيفي رجل من أصحاب رسول الله ﵌. شهد فتح مصر. ذكروه في كتبهم ولم أجد لهم عنه رواية وفرق ابن ماكولا بين الغطيفي والنخعي وهو الصواب وقد ذكر الغطيفي في الصحابة أيضا ابن منده وغيره وأخرجوا له حديثا واهي الإسناد*\n\n<span data-type='title' id=toc-3816>(من اسمه عاصم)</span>\n<span data-type='title' id=toc-3817>(٦٧) (ع-عاصم)</span>\nبن بهدلة وهو ابن أبي النجود (^٢) الأسدي مولاهم الكوفي أبو بكر المقري. قال أحمد وغيره بهدلة هو أبو النجود وقال عمرو بن علي وغيره هو اسم أمه وخطأه أبو بكر بن أبي داود. روى عن زر بن حبيش وأبي عبد الرحمن السلمي وقرأ عليهما القراءات وأبي وائل وأبي صالح السمان وأبي رزين والمسيب بن رافع ومصعب بن سعد ومعبد بن خالد وسواء الخزاعي وجماعة. وعنه الأعمش ومنصور وهما من أقرانه وعطاء بن أبي رباح وهو أكبر منه وشعبة والسفيانان وسعيد بن أبي عروبة والحمادان وزائدة وأبو خيثمة وشريك وأبو عوانة وحفص بن سليمان وأبو بكر بن عياش وقرأ عليه وغيرهم\n_________\n(^١) الغطيفي بمعجمة مصغرا ١٢\n(^٢) ابن أبي النجود بنون وجيم ١٢ تقريب","vol":"5","page":38},{"text":"قال ابن سعد كان ثقة إلا أنه كان كثير الخطأ في حديثه وقال عبد الله بن أحمد عن أبيه كان رجلا صالحا قارئا للقرآن وأهل الكوفة يختارون قراءته وأنا أختارها وكان خيرا ثقة والأعمش أحفظ منه وكان شعبة يختار الأعمش عليه في ثبت الحديث وقال أيضا عاصم صاحب قرآن وحماد صاحب فقه وعاصم أحب إلينا وقال ابن معين لا بأس به وقال العجلي كان صاحب سنة وقراءة وكان ثقة رأسا في القراءة ويقال إن الأعمش قرأ عليه وهو حدث وكان يختلف عليه في زر وأبي وائل وقال يعقوب بن سفيان في حديثه اضطراب وهو ثقة وقال ابن أبي حاتم عن أبيه صالح وهو أكثر حديثا من أبي قيس الأودي وأشهر وأحب إلي منه وهو أقل اختلافا عندي من عبد الملك بن عمير. قال وسألت أبا زرعة عنه فقال ثقة. قال وذكره أبي فقال محله عندي محل الصدق صالح الحديث وليس محله أن يقال هو ثقة ولم يكن بالحافظ وقد تكلم فيه ابن علية فقال كان كل من اسمه عاصم سيئ الحفظ وقال النسائي ليس به بأس وقال ابن خراش في حديثه نكرة وقال العقيلي لم يكن فيه إلا سوء الحفظ وقال الدار قطني في حفظه شيء وقال أبو بكر بن عياش سمعت أبا إسحاق يقول ما رأيت أقرأ من عاصم وقال شهاب بن عباد عن أبي بكر بن عياش دخلت على عاصم وقد احتضر فجعلت أسمعه يردد هذه الآية نحققها كأنه في المحراب ثُمَّ رُدُّوا إِلَى اللَّهِ مَوْلاهُمُ الْحَقِّ أَلا لَهُ الْحُكْمُ وَهُوَ أَسْرَعُ الْحَاسِبِينَ قال خليفة وابن بكير مات سنة سبع وعشرين وقال ابن سعد وغيره مات سنة ثمان وعشرين ومائة. أخرج له الشيخان مقرونا بغيره. قلت. قال","vol":"5","page":39},{"text":"أبو عوانة في صحيحه لم يخرج له مسلم سوى حديث أبي بن كعب في ليلة القدر وقال أبو بكر البزار لم يكن بالحافظ ولا نعلم أحدا ترك حديثه على ذلك وهو مشهور وقال ابن قانع قال حماد بن سلمة خلط عاصم في آخر عمره وذكره ابن حبان في الثقات وقال العجلي كان عثمايا وقال ابن شاهين في الثقات قال ابن معين ثقة لا بأس به من نظر الأعمش وقال الآجري سألت أبا داود عن عاصم وعمرو بن مرة فقال عمرو فوقه*\n\n<span data-type='title' id=toc-3818>(٦٨) (بخ د-عاصم)</span>\nبن حكيم أبو محمد ابن أخت عبد الله بن شوذب روى عن يحيى بن أبي عمرو السيباني وموسى بن علي بن رباح. وعنه ضمرة ابن ربيعة وابن وهب قال أبو حاتم ما أرى بحديثه بأسا وذكره ابن حبان في الثقات. قلت. وزاد روى عنه أيوب بن سويد وقال ابن يونس في تاريخ الغرباء قدم مصر فروى عنه عبد العزيز بن منصور اليحصبي ويحيى بن سلام*\n\n<span data-type='title' id=toc-3819>(٦٩) (د تم س ق-عاصم)</span>\nبن حميد السكوني الحمصي من أصحاب معاذ ابن جبل. روى عنه وعن عمر بن الخطاب وشهد خطبته بالجابية وعن عوف بن مالك وعائشة. وعنه عمرو بن قيس السكوني وأزهر بن سعيد الحرازي وراشد بن سعد ومالك بن زياد الشامي وغيرهم. قال الدار قطني ثقة وذكره ابن حبان في الثقات. قلت. وقال البزار روى عن معاذ ولا أعلمه سمع منه وعن عوف بن مالك ولم يكن له من الحديث ما يعتبر به حديثه وقال ابن الفطان لا نعرف أنه ثقة انتهى وقد صح سماعه من عمر بالجابية وصرح","vol":"5","page":40},{"text":"بسماعه من عوف في السنن وقال أحمد في مسنده ثنا يزيد بن هارون أنا حريز هو ابن عثمان ثنا راشد بن سعد عن عاصم بن حميد السكوني وكان من أصحاب معاذ بن جبل عن معاذ فذكر حديثا وقال ابن سعد كان من أصحاب معاذ وذكره أبو زرعة الدمشقي في الطبقة العلياء من تابعي أهل الشام وقال البرقاني قلت للدار قطنى فعاصم بن حميد يروي عن معاذ قال هو من أصحابه*\n\n<span data-type='title' id=toc-3820>(٧٠) (تمييز-عاصم)</span>\nبن حميد الكوفي الحناط (^١) روى عن سماك بن حرب وأبي حمزة الثمالي. وعنه محمد بن عبد الله بن نمير ويحيى الحماني وإسماعيل بن موسى الفزاري وأبو نعيم الطحان. قال أبو زرعة ثقة وقال أبو حاتم شيخ. هو متأخر عن الذي قبله*\n\n<span data-type='title' id=toc-3821>(٧١) (د ز ق-عاصم)</span>\nبن رجاء بن حيوة الكندي الفلسطيني ويقال الأزدي. روى عن أبيه والقاسم بن عبد الرحمن وداود بن جميل وربيعة بن يزيد وعروة بن رويم وأبي عمران الأنصاري ومكحول الشامي وقيس بن كثير إن كان محفوظا وغيرهم. وعنه إسماعيل بن عياش وعثمان بن فائد وعبد الله ابن داود الخريبي ووكيع ومحمد بن يزيد الواسطي وأبو نعيم وغيرهم. قال إسحاق بن منصور عن ابن معين صويلح وقال أبو زرعة لا بأس به وذكره ابن حبان في الثقات. قلت. وتكلم فيه*\n\n<span data-type='title' id=toc-3822>(٧٢) (٤ - عاصم)</span>\nبن سفيان بن عبد الله بن ربيعة الثقفي. روى عن أبيه وعمر وأبي ذر وأبي أيوب وعبد الله بن عمرو بن العاص وعقبة بن عامر الجهني وعنه\n_________\n(^١) (الحناط) في التقريب بمهملة ونون وفي الخلاصة الخياط ١٢","vol":"5","page":41},{"text":"ابنه بشر وابن ابنه سفيان بن عبد الرحمن وعمرو بن شعيب ذكره ابن سعد في الطبقة الأولى من تابعي أهل مكة وذكره ابن حبان في الثقات. قلت.\nنسبه البخاري فزاد بعد عبد الله بن ربيعة أخو عبد الله ووقع في الصحابة للبغوي وغيره من طريق بشر بن عاصم عن أبيه سمعت النبي ﵌ فذكر حديثا فغلب على ظني أن المخرج له في السنن غيره وقد بينت ذلك في كتاب الإصابة*\n\n<span data-type='title' id=toc-3823>(٧٣) (ع-عاصم)</span>\nبن سليمان الأحول أبو عبد الرحمن البصري مولى بني تميم ويقال مولى عثمان ويقال آل زياد. روى عن أنس وعبد الله بن سرجس وعمرو ابن سلمة الجرمي وأبي مجلز لاحق بن حميد وبكر بن عبد الله المزني وأبي حاجب سوادة بن عاصم وأبي الوليد عبد الله بن الحارث البصري وأبي عثمان النهدي وعكرمة ومحمد بن سيرين ومورق العجلي والنضر وموسى ابني أنس وحفصة بنت سيرين ومعاذة العدوية وحميد بن هلال وأبي قلابة وعبد الله بن شقيق وأبي المتوكل الناجي وأبي نضرة العبدي وغيرهم. وعنه قتادة ومات قبله وسليمان التيمي وداود بن أبي هند ومعمر بن راشد وإسرائيل بن يونس وشعبة والسفيانان وحماد بن زيد والحسن بن صالح وعباد بن عباد وعبد الواحد بن زياد وإسماعيل بن زكرياء وإسماعيل بن علية وأبو وكيع الجراح بن مليح وجرير وحفص بن غياث وزهير بن معاوية وزياد البكائي وأبو خالد الأحمر وأبو الأحوص وابن المبارك وأبو شهاب عبد ربه بن نافع وأبو حمزة السكري وعبدة بن سليمان وعبد الرحيم بن سليمان وعبد الواحد بن زياد وعلي بن مسهر","vol":"5","page":42},{"text":"ومحمد بن فضيل ومروان بن معاوية وهشيم وأبو عوانة ويحيى بن أبي زائدة ويزيد بن هارون وجماعة. قال علي بن المديني عن القطان لم يكن بالحافظ وقال حجاج بن محمد عن شعبة عاصم أحب إلي في أبي عثمان النهدي من قتادة وقال سفيان الثوري أدركت حفاظ الناس أربعة وفي رواية ثلاثة فيثني به وقال عبد الرحمن بن مهدي كان من حفاظ أصحابه وقال أحمد شيخ ثقة وقال أيضا من الحفاظ للحديث ثقة وقال المروذي قلت لأحمد إن يحيى تكلم فيه فعجب وقال ثقة وقال إسحاق بن منصور وعثمان الدارمي عن ابن معين ثقة وكذا قال ابن المديني وأبو زرعة والعجلي وابن عمار وذكره ابن عمار في موازين أصحاب الحديث وقال ابن المديني مرة ثبت وقال ابن سعد كان من أهل البصرة وكان يتولى الولايات فكان بالكوفة على الحسبة في المكائيل والأوزان وكان قاضيا بالمدائن لأبي جعفر ومات سنة إحدى أو اثنتين وأربعين ومائة وقال عمرو بن علي مات سنة (٢) وقال البخاري مات سنة اثنتين أو ثلاث وأربعين. قلت. وذكره ابن حبان في الثقات وقال كان يحيى بن سعيد قليل الميل إليه وقال ابن إدريس رأيته أتى السوق فقال اضربوا هذا أقيموا هذا فلا أروي عنه شيئا وتركه وُهيب لأنه أنكر بعض سيرته وقال الدارقطني هو أثبت من عاصم بن أبي النجود وقال البزار ثقة وقال أبو الشيخ سمعت عبدان يقول ليس في العواصم أثبت من عاصم الأحول وقال ابن أبي حاتم في المراسيل قال الأثرم قلت لأبي عبد الله عاصم عن عبد الله بن شقيق عن عمر بادروا الصبح بالوتر. فقال عاصم لم يرو عن عبد الله بن شقيق شيئا*","vol":"5","page":43},{"text":"<span data-type='title' id=toc-3824>(٧٤) (س-عاصم)</span>\nبن سويد بن عامر بن يزيد بن جارية الأنصاري القبائي (^١) إمام مسجد قباء. روى عن أبيه وعن جده لأمه معاوية بن معبد وداود ومحمد ابني إسماعيل ومجمع بن يعقوب بن مجمع بن يزيد بن جارية ويحيى بن سعيد الأنصاري وغيرهم. وعنه إبراهيم بن أبي يحيى وهو من أقرانه ويعقوب بن محمد الزهري وعبد الله بن عبد الوهاب الحجبي ومحمد ابن الحسن بن زبالة ومحمد بن الصباح الجرجرائي ويعقوب بن حميد بن كاسب وعلي بن حجر. ذكره ابن زبالة في علماء المدينة وقال أبو حاتم شيخ محله الصدق. روى حديثين منكرين وذكره ابن حبان في الثقات. له عنده حديث سترون بعدي أثرة. وله قصة طويلة. قلت. وقال عثمان بن سعيد عن ابن معين لا أعرفه. قال ابن عدي إنما لم يعرفه لأنه قليل الرواية جدا لعله لم يرو غير خمسة أحاديث*\n\n<span data-type='title' id=toc-3825>(٧٥) (د-عاصم)</span>\nبن شميخ (^٢) الغيلاني (¬*) أبو الفرجل اليمامي روى عن أبي سعيد الخدري. وعنه عكرمة بن عمار وجواس. قال أبو حاتم مجهول وقال العجلي ثقة وذكره ابن حبان في الثقات. قلت. وقال أبو بكر البزار في مسنده ليس بالمعروف*\n_________\n(^١) (القبائى) في التقريب بضم القاف ١٢\n(^٢) في الخلاصة (شميخ) بضم المعجمة الاولى وفي التقريب (ابو الفرجل) بفتح الفاء والراء وتشديد الجيم وفي الخلاصة (ابو الفرنجل) بفتح الفاء والراء واسكان النون وفتح الجيم ١٢ ابو الحسن\n(¬*) الغلابي-خلاصه","vol":"5","page":44},{"text":"<span data-type='title' id=toc-3826>(٧٦) (عاصم)</span>\nبن شنتم (^٣) تقدم التنبيه عليه في ترجمة شقيق أبي ليث*\n\n<span data-type='title' id=toc-3827>(٧٧) (٤ - عاصم)</span>\nبن ضمرة السلولي الكوفي. روى عن علي وحكى عن سعيد ابن جبير. وعنه أبو إسحاق السبيعي ومنذر بن يعلى الثوري والحكم بن عتيبة وكثير بن زاذان وحبيب بن أبي ثابت وغيرهم. قال يحيى بن سعيد عن الثوري كنا نعرف فضل حديث عاصم على حديث الحارث وقال حرب عن أحمد عاصم أعلى من الحارث وقال عباس عن يحيى قُدِّم عاصم على الحارث وقال ابن عمار عاصم أثبت من الحارث وقال علي بن المديثى والعجلى ثقة وقال النسائي ليس به بأس وقال خليفة بن خياط مات في ولاية بشر بن مروان سنة أربع وسبعين ومائة. قلت. وكذا أرخه ابن سعد وقال كان ثقة وله أحاديث وقال البزار هو صالح الحديث وأما حبيب بن أبي ثابت فروى عنه مناكير وأحسب أن حبيبا لم يسمع منه ولا نعلمه روى إلا عن علي إلا حديثا أخطأ فيه مسكين بن بكير فرواه عن الحجاج عن أبي إسحاق عن عاصم عن ابن أبي بصير عن أبي بن كعب وهذا مما لا يشك في خطائه يعني أن الحديث معروف لأبي إسحاق عن ابن أبي بصير ليس بينهما عاصم مع أن مسكينا لم يتفرد بهذا قد رواه معمر بن سليمان الرقي عن الحجاج كذلك والوهم فيه من حجاج بن أرطاة وقال أبو إسحاق الجوزجاني هو عندي قريب من الحارث وروى عنه أبو إسحاق حديثا في تطوع النبي ﵌ ست عشرة ركعة فيا لعباد الله أما كان ينبغي لأحد من الصحابة وأزواج النبي\n_________\n(^٣) وفي الخلاصة عاصم بن شنيم مصغرا وقيل بفتح اوله ثم نون ساكنة ثم مثناة مفتوحة ١٢","vol":"5","page":45},{"text":"﵌ يحكي هذه الركعات إلى أن قال وخالف عاصم الأمة واتفاقها فروى أن في خمس وعشرين من الإبل خمسا من الغنم. قلت.\nتعصب الجوزجاني على أصحاب علي معروف ولا إنكار على عاصم فيما روى هذه عائشة أخص أزواج النبي ﵌ تقول لسائلها عن شيء من أحوال النبي ﵌ سل عليا فليس بعجب أن يروي الصحابي شيئا يرويه غيره من الصحابة بخلافه ولا سيما في التطوع وأما حديث الغنم فلعل الأمة فيه ممن بعد عاصم وقد تبع الجوزجاني في تضعيفه ابن عدي فقال وعن علي بأحاديث باطلة لا يتابعه الثقات عليها والبلاء منه وقال ابن حبان كان ردى الحفظ فاحش الخطاء على أنه أحسن حالا من الحارث*\n\n<span data-type='title' id=toc-3828>(٧٨) (ت ق-عاصم)</span>\nبن عبد العزيز بن عاصم الأشجعي أبو عبد الرحمن ويقال أبو عبد العزيز المدني. روى عن الحارث بن عبد الرحمن بن أبي ذباب وهشام بن عروة وموسى بن عقبة ومخرمة بن بكير ويزيد بن أبي عبيد وغيرهم وعنه علي بن المديني وإسحاق بن موسى الأنصاري وأبو موسى العنزي وإبراهيم بن المنذر وغيرهم. قال إسحاق بن موسى سألت عنه معن بن عيسى فقال ثقة اكتب عنه وأثنى عليه خيرا وقال النسائي ليس بالقوي رويا له فيما سقت السماء والعيون العشر. قلت. وقال البخاري فيه نظر وذكره العقيلي في الضعفاء*\n\n<span data-type='title' id=toc-3829>(٧٩) (عخ د ت س ق-عاصم)</span>\nبن عبيد الله بن عاصم بن عمر بن الخطاب العدوي المدني. روى عن أبيه وعم أبيه عبد الله بن عمرو ابن عمه سالم بن","vol":"5","page":46},{"text":"عبد الله بن عمرو ابن عم جده عبد الرحمن بن زيد بن الخطاب وجابر بن عبد الله وعبد الله بن عامر بن ربيعة وزياد بن كريب وعبيد بن أبي عبيد مولى أبي رهم والقاسم بن محمد بن أبي بكر وأبي عبد الله بن الحارث بن نوفل وعبيد الله بن أبي رافع وغيرهم. روى عنه مالك حديثا واحدا وشعبة والسفيانان وشريك وعاصم وعبد الله وعبيد الله أولاد عمر بن حفص بن عاصم بن عمر بن الخطاب وأبو الربيع أشعث بن سعيد السمان وجماعة ذكره ابن سعد في الطبقة الرابعة من تابعي أهل المدينة قال عفان سمعت شعبة يقول كان عاصم لو قيل له من بنى مسجد البصرة لقال فلان عن فلان عن النبي ﵌ أنه بناه وقال أحمد كان ابن عيينة يقول كان الأشياخ يتقون حديث عاصم وقال قرة بن سليمان الجهضمي قال لي مالك شعبتكم يشدد في الرجال وقد روى عن عاصم بن عبيد الله وقال علي بن المديني عن ابن عيينة ما كان أشد انتقاد مالك للرجال قال علي ذكرناه عند يحيى بن سعيد فقال هو عندي نحو ابن عقيل وقال علي سمعت عبد الرحمن ينكر حديثه أشد الإنكار وقال يعقوب بن شيبة عن أحمد حديثه وحديث ابن عقيل إلى الضعف ما هو وقال عبد الله بن أحمد عن أبيه ما أقربهما قال وسمعته يقول عاصم ليس بذاك وقال ابن معين ضعيف وقال ابن سعد كان كثير الحديث ولا يحتج به وقال الجوزجاني غمز ابن عيينة في حفظه وقال يعقوب بن شيبة قد حمل الناس عنه وفي أحاديثه ضعف وله أحاديث مناكير وقال ابن نمير عبد الله بن عقيل يختلف عليه في","vol":"5","page":47},{"text":"الأسانيد وعاصم منكر الحديث في الأصل وهو مضطرب الحديث وقال أبو حاتم منكر الحديث مضطرب الحديث ليس له حديث يعتمد عليه وما أقر به من ابن عقيل وقال البخاري منكر الحديث وقال النسائي لا نعلم مالكا روى عن إنسان ضعيف مشهور بالضعف إلا عاصم بن عبيد الله فإنه روى عنه حديثا وعن عمرو بن أبي عمرو وهو أصلح من عاصم وعن شريك بن أبي نمر وهو أصلح من عمرو ولا نعلم أن مالكا روى عن أحد يترك حديثه غير عبد الكريم ابن أبي المخارق وقال ابن خراش وغير واحد عاصم ضعيف وقال ابن خزيمة لست أحتج به لسوء حفظه وقال الدار قطني مديني يترك وهو مغفل وقال العجلي لا بأس به وقال ابن عدي قد روى عنه ثقات الناس واحتملوه وهو مع ضعفه يكتب حديثه وقال إبراهيم بن سعيد الجوهري عن ابن معين عاصم بن عبيد الله ضعيف أدرك أمر بني هاشم ومات في أول خلافة أبي العباس وكان قد وفد إليه. قلت. قال البزار في السنن في حديثه لين وقال الآجري قلت لأبي داود قال ابن معين عاصم وفليح وابن عقيل لا يحتج بحديثهم قال صدق وقال أبو داود عاصم لا يكتب حديثه وقال ابن حبان كان سيئ الحفظ كثير الوهم فاحش الخطاء فترك من أجل كثرة خطائه سمعت ابن خزيمة يقول سمعت محمد بن يحيى يقول ليس على عاصم بن عبيد الله قياس وحكى الساجي عن هشام بن عبد الملك بن مروان أنه كان يقول كذا في الأشراف من قريش أيوب بن سلمة بن عبد الله بن الوليد بن الوليد بن المغيرة وعاصم بن عبيد الله بن عاصم بن عمر بن الخطاب وعبد الملك بن عنبسة","vol":"5","page":48},{"text":"ابن سعيد بن العاصي وإبراهيم بن عبد الله بن مطيع قال هشام لا يخرج الدجال وواحد من هؤلاء حي. وقال الساجي مضطرب الحديث*\n\n<span data-type='title' id=toc-3830>(٨٠) (٤ - عاصم)</span>\nبن عدي بن الجد (^١) بن العجلان بن حارثة بن ضبيعة العجلاني القضاعي أخو معن بن عدي أبو عبد الله ويقال أبو عمر وحليف الأنصار. شهد أحدا وكان رسول الله ﵌ استعمله على أهل قباء وأهل العالية فلم يشهد بدرا وضرب له بسهمه وهو الذي أمره عويمر العجلاني أن يسأل له عن الرجل يجد مع امرأته رجلا روى عن النبي ﵌. وعنه سهل بن سعد وعامر الشعبي وابنه أبو البداح بن عاصم بن عدي. له عندهم في الرمي بمنى. قلت. قال ابن حبان مات في ولاية معاوية وهو ابن مائة وخمس عشرة سنة وقال ابن سعد وأبو علي بن السكن مات سنة (٤٠) ويقال إن عاصم بن عدي العجلاني غير عاصم والد أبي البداح وكذا فرق بينهما أبو القاسم البغوي وفي الصحيح حكاية ابن عباس عن عاصم بن عدي قصة الملاعنة*\n\n<span data-type='title' id=toc-3831>(٨١) (خ ت ق-عاصم)</span>\nبن علي بن عاصم بن صهيب الواسطي أبو الحسين ويقال أبو الحسن التيمي مولاهم مولى قريبة بنت محمد بن أبي بكر الصديق وهو أخو الحسن بن علي بن عاصم وابن أخي عثمان بن عاصم وابن عم عمر بن عفان بن عاصم. روى عن أبيه وعكرمة بن عمار وابن أبي ذيب والليث بن سعد وعاصم بن محمد بن زيد العمري وعبد الرحمن بن زيد المسعودي وقيس\n_________\n(^١) كذا في الاستيعاب ولكن في التقريب والخلاصة عاصم بن عدي ابن الحارث بن العجلان ١٢ شريف الدين","vol":"5","page":49},{"text":"ابن الربيع وأبي معشر المدني وقزعة بن سويد الباهلي وشعبة وأبي أويس ومهدي بن ميمون وغيرهم. وعنه البخاري وروى هو والترمذي وابن ماجه له بواسطة ابن يحيى المروزي وعبد الله بن عبد الرحمن الدارمي وسليمان بن توبة النهرواني وأبو حاتم وأحمد بن حنبل وعمرو بن علي الفلاس والذهلي والزعفراني وأحمد بن ملاعب وإبراهيم الحربي وعلي بن عبد العزيز وعمر بن حفص السدوسي ومحمد بن أحمد بن النضر الأزدي وغيرهم. قال صالح بن أحمد عن أبيه ما أقل خطاؤه قد عرض على بعض حديثه وقال عبد الله بن أحمد عن أبيه قد عرض على حديثه وهو أصح حديثا من أبيه وقال الميموني عن أحمد صحيح الحديث قليل الغلط ما كان أصح حديثه وكان إن شاء الله صدوقا وقال أبو داود عن أحمد حديثه حديث مقارب حديث أهل الصدق ما أقل الخطأ فيه ولكن أبوه كان يهم في الشيء وقال المروذي قلت لأحمد إن ابن معين قال كل عاصم في الدنيا ضعيف قال ما أعلم في عاصم بن علي إلا خيرا كان حديثه صحيحا حديث شعبة والمسعودي ما كان أصحها وقال ابن معين كان ضعيفا وقال في رواية ليس بشيء وفي رواية ليس بثقة وفي رواية واهية كذاب ابن كذاب وقال الحسين بن فهم ثلاثة أبيات كانت عند يحيى بن معين من شر قوم المحبر بن قحذم وولده وعاصم بن علي وولده وآل أبي أويس كانوا عنده ضعافا جدا وقال أبو عبد الله الجعفي الكوفي سمعت يحيى بن معين يقول عاصم بن علي سيد من سادات المسلمين وقال أبو حاتم صدوق وقال أبو الحسين ابن المنادي حدث ببغداد في مسجد الرصافة","vol":"5","page":50},{"text":"وكان مجلسه يحزر بأكثر من مائة ألف إنسان وقال ابن عدي في حديث عاصم عن شعبة عن قتادة عن كثير بن أبي كثير عن أبي عياض عن أبي هريرة لا يزني الزاني حين يزني الحديث لا أعلم رواه عن شعبة غير عاصم وقال في حديثه عن شعبة عن سيار أبي الحكم عن الشعبي عن البراء في الصلاة قبل الأضحية لا أعلم رواه عن شعبة بهذا الإسناد غير عاصم وقيل إن غيره رواه مرسلا وقال في حديثه عن شعبة عن أبي الزبير عن جابر جاء عبد فبايع النبي ﵌ على الهجرة الحديث وهذا يرويه ابن لهيعة والليث عن أبي الزبير فأما من حديث شعبة عن أبي الزبير فهو منكر قال وعاصم بن علي لا أعلم له شيئا منكرا إلا هذه الأحاديث التي ذكرتها ولم أر لحديثه بأسا. قال ابن سعد مات بواسط يوم الاثنين نصف رجب سنة إحدى وعشرين ومأتين وفيها أرخه غير واحد. قلت. ووثقه ابن سعد وابن قانع وقال العجلي شهدت مجلس عاصم بن علي فحزروا من شهده ذلك اليوم ستين ومائة ألف وكان رجلا مسودا وكان ثقة في الحديث وقال النسائي ضعيف*\n\n<span data-type='title' id=toc-3832>(٨٢) (ت ق-عاصم)</span>\nبن عمر بن حفص بن عاصم بن عمر بن الخطاب العمري أبو عمر المدني. روى عن زيد بن أسلم وعبد الله بن دينار وسهيل بن أبي صالح وجعفر بن محمد الصادق وغيرهم. وعنه ابن وهب ومحمد بن فليح وعبد الله بن نافع الصائغ وأبو النضر وأبو داود الطيالسي وإسماعيل بن أبي أويس وغيرهم. قال أحمد وابن معين وأبو حاتم ضعيف وقال هارون بن موسى الفروي ليس بقوي وقال الجوزجاني يضعف حديثه وقال البخاري منكر الحديث","vol":"5","page":51},{"text":"وقال الترمذي متروك وقال مرة ليس بثقة وذكره ابن حبان في الثقات وقال يخطئ ويخالف. قلت. وذكره أيضا في الضعفاء فقال منكر الحديث جدا يروي عن الثقات ما لا يشبه حديث الأثبات لا يجوز الاحتجاج به إلا فيما وافق الثقات وقال ابن الجارود ليس حديثه بحجة وقال ابن سعد له أحاديث ويستضعف وقال ابن شاهين في الثقات قال أحمد بن صالح يعني المصري أربعة إخوة ثقات عبد الله وعبيد الله وعاصم وأبو بكر بنو عمر بن حفص بن عاصم وقال الدار قطني أما عاصم فضعيف قريب من عبد الله وأما أبو بكر فقليل الحديث وهو ثقة وقد تكلم النسائي على أحمد بن صالح حيث قال أربعتهم ثقات وقال ابن عدي بعد أن أورد له عدة أحاديث أحاديثه حسان ومع ضعفه يكتب حديثه*\n\n<span data-type='title' id=toc-3833>(٨٣) (خ م د ت س-عاصم)</span>\nبن عمر بن الخطاب العدوي ابو عمرو يقال أبو عمرو المدني. ولد في حياة النبي ﵌ وأمه جميلة بنت ثابت بن أبي الاقلح. روى عن أبيه. وعنه ابناه حفص وعبيد الله وعروة بن الزبير. قال الزبير كان من أحسن الناس خلقا وكان عبد الله بن عمر يقول أنا وأخي عاصم لاسات الناس. قال وكان عمر طلق أمه فتزوجها يزيد بن جارية فولدت له ابنه عبد الرحمن فركب عمر إلى قباء فوجد ابنه عاصما يلعب مع الصبيان فحمله بين يديه فأدركته جدته الشموس بنت أبي عامر فنازعته أباه حتى انتهى إلى أبي بكر فقال له أبو بكر خل بينها وبينه فما راجعه وأسلمه لها. روى ذلك غير واحد من علمائنا. قال وروى هشام بن عروة عن أبيه عن عاصم قال","vol":"5","page":52},{"text":"زوجني أبي فأنفق علي شهرا ثم دعاه فأخبره أن ما وليه من المال أمانة لا يحل إلا بحقه وأنه لا يزيده على شهر والجائع ينمي ماله ليتجر فيه. وقال السري بن يحيى عن محمد بن سيرين قال قال فلان وسمى رجلا ما رأيت رجلا من الناس إلا لا بد أن يتكلم ببعض ما لا يريد غير عاصم بن عمر. قال ابن حبان مات بالربذة وقال الواقدي توفي سنة سبعين. قلت. وكذا قال علي ابن المديني وأرخه مطين سنة (٧٣) وذكره جماعة ممن ألف في الصحابة وفي تاريخ البخاري خاصمت أمه أباه فيه إلى أبي بكر وله ثمان سنين وقال ابن البرقي ولد في حياة النبي ﵌ ولم يرو عنه شيئا وقال أبو أحمد العسكري وغيره ولد في السنة السادسة من الهجرة وذكر ابن عبد البرفي الاستيعاب أن النبي ﵌ مات وله سنتان*\n\n<span data-type='title' id=toc-3834>(٨٤) (ق-عاصم)</span>\nبن عمر بن عثمان أحد المجاهيل. روى عن عروة عن عائشة حديث مروا بالمعروف وانهوا عن المنكر قبل أن تدعوا فلا يستجاب لكم. وعنه عمرو بن عثمان بن هانئ وقيل ابن عمرو بن هانئ وقيل عمرو بن عثمان عن عاصم بن عبيد الله وقيل عن عاصم بن محمد بن قتادة. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3835>(٨٥) (ع-عاصم)</span>\nبن عمر بن قتادة بن النعمان بن زيد بن عامر بن سواد بن كعب وهو ظفر بن الخزرج بن عمرو بن مالك بن الأوس الأنصاري الظفري أبو عمرو ويقال أبو عمر المدني. روى عن أبيه وجابر بن عبد الله ومحمود بن لبيد وجدته رميثة ولها صحبه وأنس والحسن بن محمد ابن الحنفية وعبيد الله","vol":"5","page":53},{"text":"الخولاني وعلي بن الحسين بن علي وغيرهم. وعنه ابنه الفضل وبكير بن عبد الله ابن الأشج وعبد الرحمن بن سليمان بن الغسيل وزيد بن أسلم وعمارة بن غزية وعمرو بن أبي عمرو ومحمد بن إسحاق ومحمد بن عجلان وأبو الأسود يتيم عروة ويعقوب بن أبي سلمة الماجشون وغيرهم. قال ابن معين وأبو زرعة والنسائي ثقة وقال ابن سعد كان راوية للعلم وله علم بالمغازي والسيرة أمره عمر ابن عبد العزيز إن يجلس في مسجد دمشق فيحدث الناس بالمغازي ومناقب الصحابة ففعل وكان ثقة كثير الحديث عالما توفي سنة عشرين ومائة وذكره ابن حبان في الثقات وقال توفي سنة (١٩) وقيل مات سنة (٦) وقيل سنة (٢٧) وقيل سنة (٢٩). قلت. كناه ابن حبان أبا محمد وقال البزار ثقة مشهور وقال عبد الحق في الأحكام هو ثقة عند أبي زرعة وابن معين وقد ضعفه غيرهما وقد رد ذلك عليه ابن القطان وقال بل هو ثقة عندهما وعند غيرهما ولا أعرف أحدا ضعفه ولا ذكره في الضعفاء*\n\n<span data-type='title' id=toc-3836>(٨٦) (ت س عاصم)</span>\nبن عمرو ويقال عمر حجازي مدني. روى عن علي وعنه عمرو بن سليم الزرقي. قال ابن خراش لم يرو عنه غيره وقال علي بن المديني ليس بمعروف لا أعرفه إلا في أهل المدينة وقال النسائي عاصم بن عمرو ثقة وذكره ابن حبان في الثقات. روى له الترمذي والنسائي حديثا واحدا في فضل المدينة وصححه الترمذي*\n\n<span data-type='title' id=toc-3837>(٨٧) (ق-عاصم)</span>\nبن عمرو ويقال ابن عوف البجلي الكوفي أحد الشيعة كان من أصحاب حجر بن عدي لما قتل بعذراء وأطلق عاصم فيمن أطلق. روى","vol":"5","page":54},{"text":"عن أبي أمامة وعمير مولى عمر بن الخطاب وعمرو بن شراحيل وأرسل عن عمر. روى عنه طارق بن عبد الرحمن البجلي وأبو إسحاق السبيعي وشعبة ومالك بن مغول وحجاج بن أرطاة وغيرهم. قال يحيى بن معين كان كوفيا قدم الشام. وقال أبو حاتم صدوق يحول من كتاب الضعفاء يعني الذي للبخاري وذكره ابن حبان في الثقات. روى له ابن ماجه حديثا واحدا في فضل صلاة الرجل في بيته. قلت. قال البخاري لم يثبت حديثه وذكره العقيلي في الضعفاء*\n\n<span data-type='title' id=toc-3838>(٨٨) (د ق-عاصم)</span>\nبن عمير العنزي (^١) وهو عاصم بن أبي عمر. روى عن أنس ونافع بن جبير بن مطعم. وعنه عمرو بن مرة ومحمد بن أبي إسماعيل. ذكره ابن حبان في الثقات. روى له أبو داود وابن ماجه حديثا واحدا في القول في الافتتاح من رواية شعبة عن عمرو بن مرة عن عاصم العنزي ورواه حصين بن عبد الرحمن عن عمرو بن مرة فقال عن عمار بن عاصم العنزي. قلت. وقال البزار اختلفوا في اسم العنزي الذي رواه وهو غير معروف وقال البخاري لا يصح*\n\n<span data-type='title' id=toc-3839>(٨٩) (خت م ٤ - عاصم)</span>\nبن كليب بن شهاب بن المجنون الجرمي الكوفي روى عن أبيه وأبي بردة بن أبي موسى وعبد الرحمن بن الأسود ومحارب ابن دثار وعلقمة بن وائل بن حجر ومحمد بن كعب القرظي وغيرهم. وعنه ابن عون وشعبة والقاسم بن مالك المزني وزائدة وأبو الأحوص وشريك والسفيانان وأبو عوانة وعلي بن عاصم الواسطي وغيرهم. قال الأثرم عن أحمد\n_________\n(^١) (العنزى) فى التقريب بمهملة ونون مفتوحتين ١٢ شريف الدين","vol":"5","page":55},{"text":"لا بأس بحديثه وقال ابن معين والنسائي ثقة وقال أبو حاتم صالح وقال الآجري قلت لأبي داود عاصم بن كليب ابن من قال ابن شهاب كان من العباد وذكر من فضله قلت كان مرجئا قال لا أدري وقال في موضع آخر كان أفضل أهل الكوفة وقال شريك بن عبد الله النخعي كان مرجئا وذكره ابن حبان في الثقات. قلت. وأرخ وفاته سنة سبع وثلاثين ومائة وكذا أرخه خليفة وقال ابن شاهين في الثقات قال أحمد بن صالح المصري يعد من وجوه الكوفيين الثقات وفي موضع آخر هو ثقة مأمون وقال ابن المديني لا يحتج به إذا انفرد وقال ابن صعد كان ثقة يحتج به وليس بكثير الحديث توفي في أول خلافة أبي جعفر*\n\n<span data-type='title' id=toc-3840>(٩٠) (بخ ٤ - عاصم)</span>\nبن لقيط بن صبرة (^١) العقيلي حجازي قال البخاري هو ابن أبي رزين العقيلي وقيل هو غيره. روى عن أبيه لقيط بن صبرة وافد بني المنتفق. وعنه أبو هاشم إسماعيل بن كثير المكي. قال النسائي ثقة وذكره ابن حبان في الثقات. له عندهم حديث واحد في المبالغة في الاستنشاق وغير ذلك*\n\n<span data-type='title' id=toc-3841>(٩١) (د-عاصم)</span>\nبن لقيط بن عامر بن المنتفق (^٢) العقيلي قيل إنه ابن صبرة وقيل غيره. عن لقيط بن عامر أنه خرج وافدا إلى النبي ﵌ فذكر حديثا فيه قال النبي ﵌ لعمر وإلا هلك. قاله عبد الرحمن بن\n_________\n(^١) فى التقريب (صبرة) بفتح المهملة وكسر الموحدة والعقيلى بالتصغير ١٢\n(^٢) (المنتفق) في التقريب بضم الميم وسكون النون وفتح المثناة وكسر الفاء ١٢","vol":"5","page":56},{"text":"عياش السمعي عن دلهم بن الأسود عن أبيه عنه أخرجه أبو داود مختصرا كما هنا. قلت. ورواه أبو القاسم الطبراني مطولا وهو حديث غريب جدا*\n\n<span data-type='title' id=toc-3842>(٩٢) (ع-عاصم)</span>\nبن محمد بن زيد بن عبد الله بن عمر بن الخطاب العمري المدني. روى عن أبيه وإخوته واقد وزيد وعمرو ابن عم أبيه القاسم بن عبيد الله بن عبد الله بن عمر ومحمد بن كعب القرظي وغيرهم. وعنه أبو إسحاق الفزاري وابن عيينة ويزيد بن هارون ويعقوب بن إبراهيم بن سعد وبشر أبن المفضل وعمر بن يونس اليمامي ومعاذ بن معاذ العنبري ووكيع وأبو الوليد الطيالسي وأبو نعيم وأحمد بن يونس وعلي بن الجعد وغيرهم. قال أحمد وابن معين وأبو داود ثقة وقال أبو حاتم ثقة لا بأس به وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قلت. وقال أبو زرعة صدوق في الحديث وقال البزار صالح الحديث*\n\n<span data-type='title' id=toc-3843>(٩٣) (د ق-عاصم)</span>\nبن المنذر بن الزبير بن العوام الأسدي المدني. روى عن جدته أسماء بنت أبي بكر وعميه عبد الله وعروة ابني الزبير وعبيد الله ابن عبد الله بن عمر. وعنه ابن عمه هشام بن عروة وحماد بن سلمة وعياذ بن مغراء قال أبو زرعة ثقة وقال أبو حاتم صالح الحديث وذكره ابن حبان في الثقات. روى له أبو داود وابن ماجه حديث القلتين. قلت. روى عنه أيضا حماد بن زيد وإسماعيل بن علية وقال البزار ليس به بأس حدث بحديث واحد في القلتين. قال ولا نعلمه حدث بغيره ولا روى عنه غير","vol":"5","page":57},{"text":"الحمادين كذا قال*\n\n<span data-type='title' id=toc-3844>(٩٤) (عاصم)</span>\nبن منصور الأسدي في ترجمة حصين بن منصور*\n\n<span data-type='title' id=toc-3845>(٩٥) (ع-عاصم)</span>\nبن أبي النجود هو ابن بهدلة تقدم*\n\n<span data-type='title' id=toc-3846>(٩٦) (م د س-عاصم)</span>\nبن النضر بن المنتشر الأحول التيمي أبو عمر (¬*) البصري وقيل عاصم بن محمد بن النضر. روى عن معتمر بن سليمان وخالد بن الحارث. وعنه مسلم وأبو داود وروى له النسائي بواسطة أحمد بن محمد بن جعفر الطرسوسي وأبو بكر بن أبي عاصم وجعفر بن محمد الفريابي والحسن بن أحمد بن الليث الرازي والحسن بن علي المعمري والفضل بن العباس فضلك الرازي وموسى بن هارون الحمال ويعقوب بن سفيان وعلى ابن سعيد بن بشير الرازي والحسن بن سفيان وأبو معلى وغيرهم. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3847>(٩٧) (س-عاصم)</span>\nبن هلال البارقي (^١) ويقال العنبري أبو النضر البصري إمام مسجد أيوب. روى عن أيوب السختياني وقتادة ومحمد بن جحادة وهشام ابن عروة وغاضرة بن عروة الفقيمي. وعنه مسلم بن إبراهيم وعلي بن المديني وإسماعيل بن مسعود الجحدري وعمرو بن علي الصيرفي وزياد بن يحيى الحساني وعبيد الله بن عمر القواريري وأبو كامل الفضيل بن حسين الجحدري وعباس ابن يزيد البحراني وغيرهم. قال ابن معين ضعيف وقال أبو زرعة حدث بأحاديث مناكير عن أيوب وقد حدث عنه الناس وقال أبو حاتم صالح شيخ\n_________\n(^١) فى لب اللباب (البارقى) بكسر الراء والقاف نسبة الى ذى بارق بطن ١٢\n(¬*) ابو عمرو-تقريب","vol":"5","page":58},{"text":"محله الصدق وقال أبو داود ليس به بأس وقال النسائي ليس بالقوي سمع منه عمرو بن علي سنة ثمانين ومائة. قلت. وقال أبو بكر البزار ليس به بأس وقال ابن حبان كان ممن يقلب الأسانيد توهما لا عمدا حتى بطل الاحتجاج به وقال ابن عدي عامة ما يرويه لا يتابعه عليه الثقات وأخرج عن ابن صاعد عن محمد بن يحيى القطعي عن محمد بن راشد عن حسين المعلم عن عمرو بن شعيب عن أبيه عن جده حديث لا طلاق إلا بعد نكاح. حدثنا ابن صاعد ثنا القطعي ثنا عاصم ابن هلال عن أيوب عن نافع عن ابن عمر رفعه مثله قال ابن صاعد وما سمعناه إلا منه ولا أعرف له علة. قال ابن عدي فذكرت ذلك لأبي عروبة فأخرج إلي فوائد القطعي فإذا حديث عمرو بن شعيب وأبي حبيبة حديث ابن عمر بالسند المذكور ومتنه يوم يقوم الناس لرب العلمين. فعلمنا أن ابن صاعد دخل عليه حديث في حديث ومتن يوم يقوم الناس مشهور لأيوب على أن عاصم بن هلال يحتمل ما هو أنكر من هذا*\n\n<span data-type='title' id=toc-3848>(٩٨) (خ م ت س-عاصم)</span>\nبن يوسف اليربوعي (^١) أبو عمرو الخياط الكوفي. روى عن ابن شهاب الحناط وقطبة بن عبد العزيز السعدي وأبي بكر والحسن ابني عياش وإسرائيل وأبي إسحاق الفزاري وسعير بن الخمس وأبي الأحوص وغيرهم. وعنه يوسف بن موسى بن راشد القطان وأحمد بن يوسف السلمي وجعفر بن محمد بن الهذيل الكوفي وعمرو بن منصور النسائي وعبد الله بن\n_________\n(^١) (اليربوعى) بالفتح وسكون الراء وضم الموحدة ومهملة نسبة الى يربوع بطن (والخياط) في هامش التقريب بمعجمة وتحتانية وقد روى عن ابن شهاب الحناط الذى بهملة ونون ١٢ ابو الحسن","vol":"5","page":59},{"text":"عبد الرحمن الدارمي وأبو عمرو بن أبي عزرة وأبو إسحاق الجوزجاني وأبو بكر ابن أبي خيثمة ومحمد بن إسماعيل الصائغ ويعقوب بن سفيان وحفص بن عمر ابن الصباح الرقي وغيرهم. وقال أبو حاتم لقيته ولم أسمع منه وذكره ابن حبان في الثقات وقال محمد بن عبد الله الحضرمي مات سنة عشرين ومأتين وكان ثقة. قلت. وقال الدارقطني ثقة وقال أبو بكر البزار ليس به بأس*\n\n<span data-type='title' id=toc-3849>(٩٩) (ت س-عاصم)</span>\nالعدوي الكوفي روى عن كعب بن عجرة حديث سيكون بعدي أمراء الحديث. وعنه عامر الشعبي وأبو إسحاق السبيعي قال النسائي ثقة. قلت. وذكره ابن حبان في الثقات* (^١)\n\n<span data-type='title' id=toc-3850>(من اسمه عافية وعامر)</span>\n<span data-type='title' id=toc-3851>(١٠٠) (سي-عافية)</span>\n(^٢) بن يزيد بن قيس بن عافية القاضي الأودي الكوفي.\nروى عن الأعمش ومحمد بن أبي ليلى وهشام بن عروة ومحمد بن عمرو بن علقمة ومجالد وسليمان بن على الهاشمي وغيرهم. وعنه أسد بن موسى ومعاذ بن موسى وموسى بن داود وعبد الله بن داود الخريبي والحسن بن محمد بن عثمان ابن بنت الشعبي ومحمد بن سعيد بن زائدة الأسدي. قال أحمد بن سعيد بن أبي مريم عن ابن معين ثقة مأمون وقال عباس الدوري عن ابن معين ثقة وقال إبراهيم بن عبد الله بن الجنيد عن ابن معين ضعيف وقال الآجري\n_________\n(^١) (عاصم) والد أبي البداح في عاصم بن عدي (عاصم) رجل من عنزة في عاصم بن عمير ١٢ هامش الاصل (س عاصم) الاحول في ابن سليمان ١٢ خلاصة\n(^٢) عافية في التقريب بفاء وتحتانية ١٢ ابو الحسن","vol":"5","page":60},{"text":"سألت أبا داود عنه فقال عافية يكتب حديثه وجعل يضحك ويتعجب وقال النسائي ثقة وقال أبو جعفر الطبري استقضى المهدي ابن علاثة وعافية سنة (٦١) فكانا يقضيان في عسكر المهدي وقيل رفع عليه عند الرشيد فأحضره للمحافقة فاتفق أن الرشيد عطس فشمتوه كلهم إلا عافية فسأله عن ذلك فقال لأنك لم تحمد الله فقال ارجع الى عملك اتت لم تسامح في عطسة تسامح في غيرها وزبر القوم الذين كانوا رفعوا عليه*\n\n<span data-type='title' id=toc-3852>(١٠١) (س-عامر)</span>\nبن إبراهيم بن واقد بن عبد الله الأصبهاني المؤذن مولى أبي موسى الأشعري. روى عن مالك بن أنس ويعقوب بن عبد الله العمي وخطاب ابن جعفر بن أبي المغيرة وحماد بن سلمة وإسماعيل بن خليفة قاضي أصبهان ومبارك بن فضالة وغيرهم. وعنه ابناه محمد وإبراهيم وعمرو بن علي الفلاس ويونس بن حبيب العجلي وأسد بن عاصم وحفص بن عمر المهرقاني وغيرهم.\nقال أبو حاتم عن حفص بن عمر المهرقاني عن أبي داود الطيالسي اكتبوا عن عامر بن إبراهيم فإنه ثقة وقال عمرو بن علي ثنا عامر بن إبراهيم وكان ثقة من خيار الناس. توفي سنة إحدى أو اثنتين ومأتين. تقدم حديثه في خطاب بن جعفر*\n\n<span data-type='title' id=toc-3853>(١٠٢) (عامر)</span>\nبن أسامة أبو المليح الهذلي في الكنى* (^١)\n\n<span data-type='title' id=toc-3854>(١٠٣) (س-عامر)</span>\nبن أبي أمية واسمه حذيفة ويقال سهيل بن المغيرة بن عبد الله بن عمر بن مخزوم القرشي. أخو أم سلمة زوج النبي ﵌. أسلم عام الفتح. وروى عن أخته أم سلمة. وعنه سعيد بن المسيب. قال\n_________\n(^١) عامر بن اكيمة في عمارة ١٢ هامش الاصل","vol":"5","page":61},{"text":"أبو عمر بن عبد البر لا أحفظ له عن النبي ﵌ رواية وله عن أم سلمة في إصباح الصائم جنبا. قلت. ذكره ابن حبان في ثقات التابعين وكذا ابن أبي خيثمة ويعقوب بن سفيان وغيرهما وقال أبو نعيم في معرفة الصحابة زعم بعض المتأخرين إنه أدرك النبي ﵌ انتهى أما الإدراك فشيء لا شك فيه لأن أباه توفي قبل الهجرة قطعا فمقتضى ذلك أن يكون عمره عند موت النبي ﵌ بضع عشرة سنة ثم إنه قرشي معروف ولم يبق في الفتح أحد من قريش غير مسلم*\n\n<span data-type='title' id=toc-3855>(١٠٤) (مدس-عامر)</span>\nبن جشيب (^١) أبو خالد الحمصي. روى عن أبي أمامة وخالد بن معدان وزرعة بن ثوب الحضرمي وعبد الأعلى بن هلال السلمي وعنه السري بن ينعم الجبلاني ولقمان بن عامر الوصابي ومحمد بن الوليد الزبيدي ومعاوية بن صالح الحضرمي. ذكره ابن حبان في الثقات وقال غيره كان أبوه عريف العرفاء بحمص. روى عن أبي الدرداء. له في (مد) فضلت سورة الحج بسجدتين وفي (س) في النهي عن صوم يوم السبت وفي القول عند الفراغ من الطعام*\n\n<span data-type='title' id=toc-3856>(١٠٥) (ع-عامر)</span>\nبن ربيعة بن كعب بن مالك بن ربيعة بن عامر بن مالك أبو عبيد الله العنزي (^٢) العدوي حليف آل الخطاب كان من المهاجرين الأولين أسلم قبل عمر وهاجر الهجرتين وشهد بدرا والمشاهد\n_________\n(^١) في التقريب (جشيب) بفتح الجيم وكسر المعجمة وآخره موحدة ١٢\n(^٢) (العنزى) في التقريب بسكون النون ١٢ شريف الدين","vol":"5","page":62},{"text":"كلها. روى عن النبي ﵌ وعن أبي بكر وعمر. وعنه ابنه عبد الله وعبد الله بن عمر بن الخطاب وعبد الله بن الزبير وأبو أمامة بن سهل بن حنيف وعيسى الحكمي وكان صاحب لواء عمر بن الخطاب لما قدم الجابية واستخلفه عثمان على المدينة لما حج وقال محمد بن إسحاق كان أول من قدم المدينة مهاجرا بعد أبي سلمة بن عبد الأسد وقال ابن سعد كان قد حالف الخطاب فتبناه فكان يقال عامر بن الخطاب حتى نزلت ادْعُوهُمْ لآبَائِهِمْ فرجع عامر إلى نسبه وهو صحيح النسب وقال يحيى بن سعيد الأنصاري عن عبد الله بن عامر بن ربيعة قام عامر بن ربيعة يصلي من الليل وذلك حين شغب الناس في الطعن على عثمان فصلى من الليل ثم نام فأتي في منامه فقيل له قم فسل الله أن يعيذك من الفتنة التي أعاذ منها صالح عباده فقام فصلى ثم اشتكى فما خرج بعد إلا جنازة. قال يعقوب بن سفيان مات في خلافة عثمان وقال مصعب الزبيري وغيره مات سنة (٣٢) وذكره أبو عبيد فيمن مات سنة (٢) ثم في سنة (٧) قال وأظن هذا أثبت وحكى ابن زبر عن المدائني أنه مات سنة ثلاث وثلاثين ثم ذكره فيمن مات سنة (٣٦) في المحرم. قلت. كأنه تلقاه من قول الواقدي كان موته بعد قتل عثمان بأيام وأرخه ابن قانع سنة (٤) *\n\n<span data-type='title' id=toc-3857>(١٠٦) (٤ - عامر)</span>\nبن سعد بن أبي وقاص الزهري المدني. روى عن أبيه وعثمان والعباس بن عبد المطلب وأبي أيوب الأنصاري وأسامة بن زيد وأبي هريرة وأبي سعيد وابن عمر وعائشة وأم سلمة وجابر بن سلمة وأبان بن عثمان","vol":"5","page":63},{"text":"وخباب صاحب المقصورة. روى عنه ابنه داود وابنا إخوته إسماعيل بن محمد وأشعث بن إسحاق وبجاد بن موسى وابن اخته سعد بن إبراهيم بن عبد الرحمن ابن عوف وابن أخته أيضا محمد بن محمد بن الأسود الزهري وابن ابن عمه هاشم بن هاشم بن عتبة بن أبي وقاص وسعيد بن المسيب وهو من أقرانه ومجاهد والزهري ومحمد بن إبراهيم بن الحارث التيمي وعطاء بن يسار وعمرو ابن دينار وموسى بن عقبة وبكير بن مسمار وحكيم بن عبد الله بن قيس بن مخرمة وسالم أبو النضر وأبو طوالة وعثمان بن حكيم ومحمد بن المنكدر ومهاجر بن مسمار وغيرهم. قال ابن سعد مات سنة أربع ومائة قال وقال غيره توفي بالمدينة في خلافة الوليد بن عبد الملك وكان ثقة كثير الحديث وقال ابن نمير وعمرو بن علي مات سنة (٤) وقيل في وفاته غير ذلك وذكره ابن حبان في الثقات. قلت. وأرخ وفاته سنة أربع وكذا أرخه علي بن المديني وأرخه الهيثم بن عدي في خلافة الوليد حكاه عنه ابن سعد وقال العجلي مدني تابعي ثقة وذكره البخاري في من قال لاطلاق قبل النكاح عامر بن سعد. ولا أدري أراد هذا أو الذي بعده*\n\n<span data-type='title' id=toc-3858>(١٠٧) (م د ت س-عامر)</span>\nبن سعد البجلي الكوفي. روى عن أبي مسعود الأنصاري وأبي قتادة وأبي هريرة وجرير بن عبد الله البجلي وقرظة بن كعب وجابر بن سمرة والبراء بن عازب وثابت بن رواحة وأرسل عن أبي بكر الصديق. روى عنه أبو إسحاق السبيعي والعيزار بن حريث وإبراهيم ابن عامر الجمحي. ذكره ابن حبان في الثقات له في الصحيح حديث واحد","vol":"5","page":64},{"text":"وإن كان هو مراد البخاري حيث ذكر في كتاب الطلاق ممن قال لا طلاق قبل النكاح عامر بن سعد. فيلزم المزي أن يعلم له علامة التعليق*\n\n<span data-type='title' id=toc-3859>(١٠٨) (عس-عامر)</span>\nبن السمط (^١) ويقال السبط التميمي السعدي أبو كنانة الكوفي. روى عن أبي الغريف الهمداني وسلمة بن كهيل. وعنه عائذ بن حبيب القرشي وعبد العزيز بن سياه وعلي بن مسهر ويزيد بن هارون وغيرهم. قال علي بن المديني عن يحيى بن سعيد كان ثقة وقال ابن معين صالح وقال النسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال كان حافظا. (^٢)\n\n<span data-type='title' id=toc-3860>(١٠٩) (س-عامر)</span>\nبن شداد في ترجمة رفاعة بن شداد*\n\n<span data-type='title' id=toc-3861>(١١٠) (ع-عامر)</span>\nبن شراحيل بن عبد وقيل عامر بن عبد الله بن شراحيل الشعبي الحميري (^٣) أبو عمرو الكوفي من شعب همدان. روى عن علي وسعد ابن أبي وقاص وسعيد بن زيد وزيد بن ثابت وقيس بن سعيد بن عبادة وقرظة بن كعب وعبادة بن الصامت وأبي موسى الأشعري وأبي مسعود الأنصاري وأبي هريرة والمغيرة بن شعبة وأبي جحيفة السوائي والنعمان بن بشير وأبي ثعلبة الخشني وجرير بن عبد الله البجلي وبريدة الحصيب والبراء ابن عازب ومعاوية وجابر بن عبد الله وجابر بن سمرة وجرير بن عبد الله والحارث بن مالك بن البرصاء وحبشي بن جنادة والحسين وزيد بن أرقم والضحاك بن قيس وسمرة بن جندب وعامر بن شهر والعبادلة الأربعة وعبد الله\n_________\n(^١) عامر بن (السمط) في التقريب بكسر المهملة وسكون الميم وقد تبدل موحدة من السابعة ١٢\n(^٢) (عامر) بن سهل في ابن أبي أمية (عامر) بن شبيب في ابن عقبة ١٢ هـ\n(^٣) الشعبي في التقريب بفتح المعجمة ١٢","vol":"5","page":65},{"text":"ابن مطيع وعبد الله بن يزيد الخطمي وعبد الرحمن بن سمرة وعدي بن حاتم وعروة بن الجعد البارقي وعروة بن مضرس وعمرو بن أمية وعمرو بن حريث وعمران بن حصين وعوف بن مالك وعياض الاشعري وكعب ابن عجرة ومحمد بن صيفي والمقدام بن معد يكرب ووابصة بن معبد وابي جبيرة ابن الضحاك وأبي سريحة الغفاري وأبي سعيد الخدري وأنس وعائشة وأم سلمة وميمونة بنت الحارث وأسماء بنت عميس وفاطمة بنت قيس وأم هانئ بنت أبي طالب وغيرهم من الصحابة. ومن التابعين عن الحارث الأعور وخارجة بن الصلت وزر بن حبيش والربيع بن خثيم وسفيان بن الليل (^١) وسمعان بن مشنج وسويد بن غفلة وشريح القاضي وشريح بن هانئ وعبد خير الهمداني وعبد الرحمن بن أبي ليلى وعروة بن المغيرة بن شعبة وعلقمة بن قيس وعمرو بن ميمون الأودي ومسروق بن الأجدع والمحرر بن أبي هريرة ووراد كاتب المغيرة وأبي بردة بن أبي موسى وخلق وأرسل عن عمر وطلحة وابن مسعود. وعنه أبو إسحاق السبيعي وسعيد بن عمرو بن أشوع وإسماعيل بن أبي خالد وبيان بن بشر وأشعث بن سوار وتوبة العنبري وحصين ابن عبد الرحمن وداود بن أبي هند وزبيد اليامي وزكرياء بن أبي زائدة وسعيد بن مسروق الثوري وسلمة بن كهيل وأبو إسحاق الشيباني والأعمش ومنصور ومغيرة وسماك بن حرب وصالح بن حي وسيار أبو الحكم وعبد الله ابن بريدة وعاصم الأحول وأبو الزناد وعبد الله بن أبي السفر وابن عون\n_________\n(^١) وجد ترجمته في لسان الميزان كان يغلو في الرفض ١٢ ابو الحسن","vol":"5","page":66},{"text":"وعبد الملك بن سعيد بن أبجر وأبو حصين الأسدي وأبو فروة الهمداني وعمر بن أبي زائدة وعون بن عبد الله بن عتبة وفراس بن يحيى الهمداني وفضيل بن عمرو الفقيمي وقتادة ومجالد بن سعيد ومطرف بن طريف ومنصور بن عبد الرحمن الغداني وأبو حيان التيمي وجماعات. قال منصور الغداني عن الشعبي أدركت خمسمائة من الصحابة وقال أشعث بن سوار لقي الحسن الشعبي فقال كان والله كثير العلم عظيم الحلم قديم السلم من الإسلام بمكان وقال عبد الملك بن عمير مر ابن عمر على الشعبي وهو يحدث بالمغازي فقال لقد شهدت القوم فلهو أحفظ لها وأعلم بها. وقال مكحول ما رأيت أفقه منه وقال أبو مجلز ما رأيت فيهم أفقه منه وقال ابن عيينة كانت الناس تقول بعد الصحابة ابن عباس في زمانه والشعبي في زمانه والثوري في زمانه وقال ابن شبرمة سمعت الشعبي يقول ما كتبت سوداء في بيضاء ولا حدثني رجل بحديث إلا حفظته ولا حدثني رجل بحديث فأحببت أن يعيده علي وقال ابن معين إذا حدث عن رجل فسماه فهو ثقة يحتج بحديثه وقال ابن معين وأبو زرعة وغير واحد الشعبي ثقة وقال العجلي سمع من ثمانية وأربعين من الصحابة وهو أكبر من أبي إسحاق بسنتين وأبو إسحاق أكبر من عبد الملك بسنتين ولا يكاد الشعبي يرسل إلا صحيحا وقال ابن أبي حاتم عن أبيه لم يسمع من سمرة بن جندب ولم يدرك عاصم بن عدي. قال وسئل أبي عن الفرائض التي رواها الشعبي عن علي فقال هذا عندي ما قاسه الشعبي على قول علي وما أرى عليا كان يتفرغ لهذا وقال ابن معين قضى الشعبي لعمر بن","vol":"5","page":67},{"text":"عبد العزيز. قيل مات سنة (٣) وقيل (٤) وقيل (٥) وقيل (٦) وقيل (٧) وقيل عشرة ومائة وقال أحمد بن حنبل عن يحيى بن سعيد القطان مات قبل الحسن بيسير ومات الحسن بلا خلاف سنة (١٠) واختلف في سنه فقيل (٧٧) وقيل (٧٩) وقيل (٨٢) والمشهوران مولده كان لست سنين خلت من خلافة عمر. قلت. فعلى القول الأخير في وفاته وعلى المشهور من مولده يكون بلغ تسعين سنة وقد قال أبو سعد ابن السمعاني ولد سنة عشرين وقيل سنة (٣١) ومات سنة (١٠٩) وحكى ابن سعد عن الشعبي قال ولدت سنة جلولاء يعني سنة (١٩) وقال الآجري عن أبي داود مرسل الشعبي أحب إلي من مرسل النخعي وقال الحاكم في علومه ولم يسمع من عائشة ولا من ابن مسعود ولا من أسامة بن زيد ولا من علي إنما رآه رؤية ولا من معاذ بن جبل ولا من زيد ابن ثابت وقال ابن المديني في العلل لم يسمع من زيد بن ثابت ولم يلق أبا سعيد الخدري ولا أم سلمة وقال الترمذي في العلل الكبير قال محمد لا أعرف للشعبى سماعا من أم هانئ وقال الدارقطني في العلل لم يسمع الشعبي من علي إلا حرفا واحد اما سمع غيره كأنه عنى ما أخرجه البخاري في الرجم عنه عن علي حين رجم المرأة قال رجمتها بسنة النبي ﵌. وقال الدار قطني في سؤالات حمزة لم يسمع من ابن مسعود وإنما رآه رؤية وقال أبو أحمد العسكري الشعبي عن أبي جبيرة مرسل وحكى ابن أبي حاتم في المراسيل عن ابن معين الشعبي عن عائشة مرسل قال وقال أبي لا يمكن أن يكون سمع من أسامة ولا أدرك الفضل بن عباس ولم يسمع من ابن مسعود","vol":"5","page":68},{"text":"قال وسمعت أبي يقول لم يسمع من ابن عمرو قال أبو زرعة الشعبي عن معاذ مرسل وقال ابن حبان في ثقات التابعين كان فقيها شاعرا مولده سنة (٢٠) ومات سنة (١٠٩) على دعابة فيه وقال أبو جعفر الطبري في طبقات الفقهاء كان ذا أدب وفقه وعلم وكان يقول ما حللت حبوتي إلى شيء مما ينظر الناس إليه ولا ضربت مملوكا لي قط وما مات ذو قرابة لي وعليه دين إلا قضيته عنه وحكى ابن أبي خيثمة في تاريخه عن أبي حصين قال ما رأيت أعلم من الشعبي فقال له أبو بكر بن عياش ولا شريح فقال تريدني أكذب ما رأيت أعلم من الشعبي وقال أبو إسحاق الحبال كان واحد زمانه في فنون العلم*\n\n<span data-type='title' id=toc-3862>(١١١) (د ت ق-عامر)</span>\nبن شقيق بن جمرة (^١) الأسدي الكوفي. روى عن أبي وائل شقيق بن سلمة. وعنه إسرائيل ومسعر وشعبة وشريك والسفيانان قال ابن أبي خيثمة عن ابن معين ضعيف الحديث وقال أبو حاتم ليس بقوي وليس من أبي وائل بسبيل وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قلت. صحح الترمذي حديثه في التخليل وقال في العلل الكبير قال محمد أصح شيء في التخليل عندي حديث عثمان قلت إنهم يتكلمون في هذا فقال هو حسن وصححه ابن خزيمة وابن حبان والحاكم وغيرهم*\n\n<span data-type='title' id=toc-3863>(١١٢) (د-عامر)</span>\nبن شهر الهمداني أبو الكنود (^٢) ويقال أبو شهر الناعطى\n_________\n(^١) عامر بن شيق بن (جمرة) في التقريب بالجيم والراء وفي الخلاصة بجيم وزاى والله اعلم ١٢\n(^٢) في التقريب (ابو الكنود) بفتح الكاف ثم نون (والناعطى) في لب اللباب بكسر العين المهملة نسبة الى ناعط كصاحب بطن (والبكيلى) بفتح الموحدة وكسر الكاف كالكريمى ١٢ ابو الحسن","vol":"5","page":69},{"text":"وناعط وبكيل من همدان ويقال البكيلي له صحبة عداده في أهل الكوفة وكان من عمال النبي ﵌ على اليمن وذكر سيف بن عمر التميمي في الفتوح بسنده عن ابن عباس أنه كان أول من اعترض على الأسود العنسي لما ادعى النبوة. روى له أبو داود من حديث الشعبي عنه وإسناده إلى الشعبي لا بأس به*\n\n<span data-type='title' id=toc-3864>(١١٣) (ت فق-عامر)</span>\nبن صالح بن رستم المزني مولاهم أبو بكر بن أبي عامر الخزاز (^١) البصري. روى عن أبيه وأيوب بن موسى ويونس بن عبيد وأبي بكر الهذلي. وعنه يعقوب بن إسحاق الحضرمي ومسلم بن إبراهيم وعمرو ابن علي وأبو موسى العنزي ونصر بن علي الجهضمي وإسحاق بن أبي إسرائيل وغيرهم. قال ابن معين ليس بشيء وقال أبو حاتم يكتب حديثه وليس بقوي وقال أبو داود ضعيف وقال مرة ليس به بأس وقال العجلي بصري ثقة وقال ابن عدي قليل الحديث ولم أر له حديثا منكر او ذكره ابن حبان في الثقات له عند (ت) في أدب الولد وقال حسن غريب. قلت. وقال العقيلي لا يتابع على حديثه عن أيوب بن موسى ثم ذكر عن ابن وارة سألت أبا الوليد عنه فقال كتبت عنه حديث أيوب بن موسى فبينا نحن عنده إذ قال حدثنا عطاء بن أبي رباح فقلت في سنة كم قال سنة (٢٤) قلت فإن عطاء مات سنة بضع عشرة انتهى والأكثر على أن عطاء مات سنة (١٤) فلعل عامرا أراد أن يقول سنة (١٤) وقال ابن عدي في حديثه بعض النكرة وخلط ابن حبان ترجمته بترجمة الذي بعده*\n_________\n(^١) (الخزاز) بمعجمات ١٢ تقريب","vol":"5","page":70},{"text":"<span data-type='title' id=toc-3865>(١١٤) (ت-عامر)</span>\nبن صالح بن عبد الله بن عروة بن الزبير بن العوام الزبيري أبو الحارث المدني سكن بغداد. روى عن عمه سالم بن عبد الله وعم أبيه هشام ابن عروة ومالك وابن أبي ذئب وربيعة بن عثمان والحسن بن زيد بن الحسن ويونس بن يزيد. وعنه أحمد بن حنبل ومحمد بن حاتم الزمي ومصعب بن عبد الله الزبيري ويعقوب بن إبراهيم الدورقي ويحيى بن أيوب المقابري وغيرهم قال عبد الله بن أحمد عن أبيه ثقة لم يكن صاحب كذب وقال الدوري عن يحيى ضعيف وقال ابن أبي خيثمة عن ابن معين كان كذابا يروي عن هشام بن عروة كل حديث سمعه وقد كتبت عامة هذه الأحاديث عنه وقال أحمد بن محمد بن القاسم بن محرز عن يحيى بن معين عامر بن صالح كذاب خبيث عدو الله قال فقلت له إن أحمد يحدث عنه فقال له وهو يعلم أنا تركنا هذا الشيخ في حياته قال فقلت ولم قال قال لي حجاج الأعور أتاني فكتب عني حديث هشام بن عروة عن ابن لهيعة وليث بن سعد ثم ذهب فادعاها فحدث بها عن هشام وقال أبو داود وقيل لابن معين إن أحمد حدث عن عامر فقال ماله جن قال أبو داود وحدث عنه أحمد بثلاثة أحاديث وقال عبد الله بن علي بن المديني قال أبي عامر بن صالح قد رأيته وكأنه غمزه وأنكر حديثه وقال أبو حاتم صالح الحديث ما أرى به بأسا كان يحيى بن معين يحمل عليه وأحمد يروي عنه وقال النسائي ليس بثقة وقال ابن عدي عامة حديثه مسروق من الثقات وأفراد ينفرد بها وقال أبو الفتح الأزدي ذاهب الحديث وقال ابن حبان كان يروي الموضوعات عن الثقات لا يحل كتب","vol":"5","page":71},{"text":"حديثه الاعلى جهة التعجب وقال الدارقطني أساء ابن معين القول فيه ولم يتبين أمره عند أحمد وهو مدني يترك عندي وقال الزبير كان عالما بالفقه والعلم والحديث والنسب وأيام العرب وأشعارها وتوفي ببغداد في آخر خلافة هارون الرشيد. قلت. وكذا قال ابن سعد وزاد كان شاعرا عالما بأمور الناس وقال ابن مردويه في كتاب أولاد المحدثين توفي سنة ثنتين وثمانين ومائة وقال أبو نعيم الأصبهاني روى عن هشام بن عروة المناكير لا شيء وقال العقيلي في حديثه وهم وقال أبو العرب قال محمد بن عبد الرحيم ليس بثقة وضرب عليه أبو خيثمة*\n\n<span data-type='title' id=toc-3866>(١١٥) (ت-عامر)</span>\nبن أبي عامر الأشعري واسم أبي عامر عبيد بن وهب وقيل غير ذلك له إدراك وقد اختلف في صحبته او ليس أبوه بعم أبي موسى الأشعري روى عن أبيه ومعاوية بن أبي سفيان. روى عنه مالك بن مسروح قال أبو حاتم ليس به بأس وذكره ابن حبان في الثقات وذكره ابن سعد في من نزل الشام من الصحابة وقال أدرك خلافة عبد الملك وتوفي في خلافته بالأردن وأما خليفة فذكران المتوفى في خلافة عبد الملك أبوه أبو عامر وقال ابن سميع في الطبقة الأولى من تابعي أهل الشام عامر بن أبي عامر الأشعري قال أبو سعيد كان على القضاء أدرك عمر روى له نعم الحي الأسد والأشعريون. قلت.\nوقد تبع ابن حبان مقالة ابن سعد فذكره كذلك في الصحابة ثم ذكره في الثقات من التابعين وقال العسكري في الصحابة أدرك النبي ﵌ وقال له النبي ﵌ لا إذن على عامر","vol":"5","page":72},{"text":"ثم وفد بعد ذلك على معاوية فكان يدخل عليه بلا إذن انتهى وعند هؤلاء أنه ابن عم أبي موسى*\n\n<span data-type='title' id=toc-3867>(١١٦) (عامر)</span>\nبن عبد الله بن الجراح بن هلال بن أهيب ويقال وهيب بن ضبة بن الحارث بن فهر القرشي أبو عبيدة بن الجراح الفهري أمين الأمة وأحد العشرة أدركت أمه أمينة بنت غنم بن جابر الإسلام وأسلمت وأسلم هو قديما وشهد بدرا والمشاهد كلها مع رسول الله ﵌ وقتل أباه يوم بدر كافرا. روى عن النبي ﵌. وعنه جابر أن عبد الله وسمرة بن جندب وأبو أمامة وعبد الرحمن بن غنم الأشعري العرباض بن سارية وأبو ثعلبة الخشني وعياض بن غطيف واسلم مولى عمرو ميسرة بن مسروق وعبد الله بن سراقة وقيس بن أبي حازم وناشرة بنت سمي. قال ابن إسحاق آخى رسول الله ﵌ بينه وبين سعد بن معاذ ودعا أبو بكر يوم توفي رسول الله ﵌ في سقيفة بني ساعدة إلى البيعة لعمر أو لأبي عبيدة وولاه عمر الشام وفتح الله عليه اليرموك والجابية وكان طويلا نحيفا وقال الجريري عن عبد الله بن شقيق. قلت. لعائشة أي أصحاب رسول الله ﷺ كان أحب إليه قالت أبو بكر قلت فمن بعده قالت عمر قلت فمن بعده قالت أبو عبيدة بن الجراح. ومناقبه كثيرة. ذكر ابن سعد وغيره إنه مات في طاعون عمواس سنة ثماني عشرة وهو ابن ثمان وخمسين سنة. قلت. أنكر الواقدي أن يكون أبو عبيدة قتل أباه وقال مات أبوه قبل الإسلام وأرخ","vol":"5","page":73},{"text":"ابن منده وإسحاق القراب وفاته سنة (١٧) *\n\n<span data-type='title' id=toc-3868>(١١٧) (ع-عامر)</span>\nبن عبد الله بن الزبير بن العوام الأسدي أبو الحارث المدني وأمه حنتمة بنت عبد الرحمن بن هشام. روى عن أبيه وخاله أبي بكر بن عبد الرحمن وأنس وعمرو بن سليم الزرقي وعوف بن الحارث رضيع عائشة وصالح بن خوات بن جبير. وعنه أخوه عمرو ابن أخيه مصعب بن ثابت رابن ابن عمه عمر بن عبد الله بن عروة بن الزبير ووبرة بن عبد الرحمن ويحيى بن سعيد الأنصاري وعبد الله بن سعيد بن أبي هند وابن جريج وأبو صخرة جامع بن شداد وسعيد بن مسلم بن بانك وأبو حازم سلمة بن دينار وعثمان بن حكيم وعثمان بن أبي سليمان وعمرو بن دينار ومحمد بن عجلان والزبيدي ومخرمة بن بكير ومالك بن أنس وأبو العميس وغيرهم. قال عبد الله بن أحمد عن أبيه ثقة من أوثق الناس وقال ابن معين والنسائي ثقة وقال أبو حاتم ثقة صالح وقال مالك كان يغتسل كل يوم ويواصل صوم سبع عشرة يومين وليلة. أخرج له (ت) في الأمر بتحية المسجد. قال الواقدي مات قبل هشام أو بعده بقليل. قال ومات هشام سنة أربع وعشرين ومائة قلت.\nبل سنة (٥) وقال العجلي مدني تابعي ثقة وذكره ابن حبان في الثقات وقال كان عالما فاضلا مات سنة (١٢١) وقال ابن سعد كان عابدا فاضلا وكان ثقة مأمونا وله أحاديث يسيرة وقال الخليلي أحاديثه كلها يحتج بها*\n\n<span data-type='title' id=toc-3869>(١١٨) (عامر)</span>\nبن عبد الله بن شراحيل في عامر بن شراحيل*\n\n<span data-type='title' id=toc-3870>(١١٩) (عامر)</span>\nبن عبد الله بن شقيق في ابن عقبة* (^١)\n_________\n(^١) عامر بن عبد الله بن قيس أبو بردة بن أبي موسى في الكنى ١٢ خ","vol":"5","page":74},{"text":"<span data-type='title' id=toc-3871>(١٢٠) (مد-عامر)</span>\nبن عبد الله بن لحي (^١) أبو اليمان بن أبي عامر الهوزني الحمصي روى عن أبيه وأبي أمامة وكعب الأحبار وأبي راشد الحبراني. وعنه صفوان بن عمر وله حديث في موت أبي طالب وذكره ابن حبان في الثقات. قلت. وقال يروي عن سلمان وصفوان بن أمية. روى عنه أبو عبد الرحمن الحبلي والشاميون وقال أبو الحسن بن القطان لا يعرف له حال*\n\n<span data-type='title' id=toc-3872>(١٢١) (ع-عامر)</span>\nبن عبد الله بن مسعود الهذلي أبو عبيدة الكوفي ويقال اسمه كنيته. روى عن أبيه ولم يسمع منه وعن أبي موسى الأشعري وعمرو بن الحارث بن المصطلق وكعب بن عجرة وعائشة وأم زينب الثقفية والبراء ابن عازب ومسروق. وعنه إبراهيم النخعي وأبو إسحاق السبيعي وسعد بن إبراهيم وعمرو بن مرة والمنهال بن عمرو ونافع بن جبير بن مطعم وعلي بن بذيمة وخصيف بن عبد الرحمن ومجاهد بن جبر وأبو محمد مولى عمر وغيرهم. قال شعبة عن عمرو بن مرة سألت أبا عبيدة هل تذكر من عبد الله شيئا قال لا وقال المفضل الغلابي عن أحمد كانوا يفضلون أبا عبيدة على عبد الرحمن وقال الترمذي لا يعرف اسمه ولم يسمع من أبيه شيئا وقال شعبة عن عمرو بن مرة فقد عبد الرحمن بن أبي ليلى وعبد الله بن شداد وأبو عبيدة بن عبد الله بن مسعود ليلة دجيل وكانت سنة إحدى وثمانين وقيل سنة (٨٢). قلت. وذكره ابن حبان في الثقات وقال لم يسمع من أبيه شيئا وقال ابن أبي حاتم في المراسيل قلت لأبي هل سمع\n_________\n(^١) (لحى) في التقريب بلام ومهملة مصغرا (والهوزنى) بفتح الهاء وسكون الواو وفتح الزاي ١٢ أبو الحسن","vol":"5","page":75},{"text":"أبو عبيدة من أبيه قال يقال أنه لم يسمع قلت فإن عبد الواحد بن زياد يروي عن أبي مالك الأشجعي عن عبد الله بن أبي هند عن أبي عبيدة قال خرجت مع أبي لصلاة الصبح. فقال أبي ما أدري ما هذا وما أدري عبد الله بن أبي هند من هو وقال الترمذي في العلل الكبير قلت لمحمد أبو عبيدة ما اسمه فلم يعرف اسمه وقال هو كثير الغلط وقال الدار قطنى أبو عبيدة أعلم بحديث أبيه من حنيف بن مالك ونظرائه وقال صالح بن أحمد ثنا ابن المديني ثنا سلم بن قتيبة قال قلت لشعبة إن عثمان البري حدثنا عن أبي إسحاق أنه سمع أبا عبيدة أنه سمع ابن مسعود فقال أوه كان أبو عبيدة ابن سبع سنين وجعل يضرب جبهته انتهى هذا الاستدلال بكونه ابن سبع سنين على أنه لم يسمع من أبيه ليس بقائم ولكن راوي الحديث عثمان ضعيف والله أعلم*\n\n<span data-type='title' id=toc-3873>(١٢٢) (ق د-عامر)</span>\nبن عبد الله. روى عن الحسن بن ذكوان. وعنه رواد بن الجراح. قلت. أظنه عامر بن عبد الله بن يساف (^١) اليمامي وينسب إلى جده وهو بها أشهر. روى عن سعيد بن أبي عروبة والحسن بن ذكوان والنضر بن عبيد وغيرهم. وعنه سري بن الوليد ومحمد بن الحسن التل وغيرهما. قال أبو داود ليس به بأس رجل صالح وقال العجلي يكتب حديثه وفيه ضعف وقال الدوري عن ابن معين ليس بشيء وقال البرقي عن ابن معين ثقة وقال ابن عدي منكر الحديث عن الثقات ومع ضعفه يكتب حديثه*\n_________\n(^١) فى التقريب (يساف) بفتح التحتانية ثم مهملة وآخره فاء ١٢ ابو الحسن","vol":"5","page":76},{"text":"<span data-type='title' id=toc-3874>(١٢٣) (س-عامر)</span>\nبن عبد الله. قال قرأت كتاب عمر إلى أبي موسى (^١) في الأشربة. وعنه أبو مجلز وقيل عن أبي مجلز قال قرأت كتاب عمر ولم يذكر عامرا أخرجه النسائي على الوجهين وعامر يحتمل أن يكون ابن عبد الله القشيري الزاهد المعروف بعامر بن عبد قيس البصري وكان من سادات التابعين.\nروى عن سلمان وعمر. وعنه الحسن وابن سيرين. مات بالشام أيام معاوية فيما قاله خليفة وغيره وله مناقب مشهورة. ترجم له في الاصابة*\n\n<span data-type='title' id=toc-3875>(١٢٤) (ز م ٤ - عامر)</span>\nبن عبد الواحد الأحول البصري. روى عن مكحول وأبي الصديق الناجي وعمرو بن شعيب وعبد الله بن بريدة وشهر بن حوشب وبكر بن عبد الله المزني وجماعة. وعنه شعبة وهشام الدستوائي وهمام وسعيد ابن أبي عروبة وأبان العطار والحمادان وعبد الله بن شوذب وعبد الوارث وهشيم وغيرهم. قال أبو طالب عن أحمد ليس بقوي وقال عبد الله بن أحمد عن أبيه ليس حديثه بشيء وقال أبو داود سمعت أحمد يضعفه وقال النسائي ليس بالقوي وقال ابن أبي خيثمة عن ابن معين ليس به بأس وقال أبو حاتم ثقة لا بأس به وقال ابن عدي لا أرى برواياته بأسا وذكره ابن حبان في الثقات وقال عبد الصمد بن عبد الوارث ثنا أبو الأشهب ثنا عامر الأحول عن عائذ ابن عمرو المزني يحدث من عرض له شيء من هذا الرزق من غير مسئلة. وهو شيخ آخر تابعي. قلت. في الجرح والتعديل لابن أبي حاتم وتاريخ ابن ابي\n_________\n(^١) فى هامش الخلاصة اى من عمر وهو اما بعد فانها قدمت علي عير من الشام تحمل شرابا غليظا الحديث ١٢ شريف الدين","vol":"5","page":77},{"text":"خيثمة ما يبين لك أنه هو فإنه قال عامر الأحول هو ابن عبد الواحد بصري روى عن عائذ بن عمرو وأبي الصديق وعمرو بن شعيب ثم ساق كلام الناس فيه وقال ابن أبي خيثمة في تاريخه سمعت ابا زكرياء يقول عامر الأحول بصري وهو ابن عبد الواحد فهو كل عامر يروي عنه البصريون ليس غيره ثنا أبو سلمة ثنا أبو الأشهب عن عامر بن عبد الواحد وقال أبو القاسم البغوي في ترجمة عائذ ابن عمر وروى عنه عامر بن عبد الواحد الأحول ولا أحسبه أدركه وقال ابن حبان في ثقات التابعين عامر بن عبد الواحد الأحول يروي عن عائذ بن عمرو روى عنه أبو الأشهب ونقل العقيلي عن عبد الله بن أحمد عن أبيه ليس هو بالقوي ضعيف وعن أبي بكر بن الأسود سألت ابن علية عن عامر بن عبد الواحد الأحول فقال سل جدك حميد بن الأسود فسألته فوهنه وقال الساجي يحتمل لصدقه وهو صدوق*\n\n<span data-type='title' id=toc-3876>(١٢٥) (ص قد-عامر)</span>\nبن عبدة بفتح الباء وقيل بسكونها البجلي أبو إياس الكوفي روى عن ابن مسعود. وعنه المسيب بن رافع. قال النسائي في الكنى أبو إياس عامر بن عبد الله ويقال ابن عبدة وذكره ابن حبان في الثقات. قلت. ذكر ابن ماكولا أنه روى عنه أيضا أبو إسحاق السبيعي وحكى ابن أبي حاتم عن ابن معين توثيقه. قال أبو بشر الدولابي سمعت العباس بن محمد قال قال ابن معين عامر بن عبدة يعني بالتحريك وقال ابن عبد البر في كتاب الاستغناء في الكنى أبو إياس عامر بن عبدة تابعي ثقة ثم غفل فذكره في الصحابة وقال روى عن النبي ﵌ فذكر حديثا هو في مقدمة صحيح مسلم من","vol":"5","page":78},{"text":"طريق عامر بن عبدة عن عبد الله بن مسعود*\n\n<span data-type='title' id=toc-3877>(١٢٦) (خت-عامر)</span>\nبن عبيدة الباهلي (^١) البصري قاضي البصرة. روى عن أنس وأبي المليح الهذلي وعبد الملك بن يعلى الليثي. وعنه ابنه الخليل وشعبة ومعاوية بن عبد الكريم الضال وغيرهم. قال الدوري عن ابن معين مشهور وقال إسحاق عن ابن معين ثقة وقال أبو حاتم صالح الحديث وذكره ابن حبان في الثقات. قلت. وقال الدار قطني لا بأس به وفرق البخاري وابن حبان بين الراوي عن أبي المليح وبين هذا وسميا أبا الراوي عن أنس عبدة بإسكان الباء والله أعلم*\n\n<span data-type='title' id=toc-3878>(١٢٧) (ت-عامر)</span>\nبن عقبة ويقال ابن عبد الله العقيلي (^٢) روى عن أبي هريرة وقيل عن أبيه عن أبي هريرة. وعنه يحيى بن أبي كثير. قال البخاري عامر العقيلي يقال ابن عقبة وقال ابن حبان في الثقات عامر بن عبد الله بن شقيق العقيلي روى عن أبي هريرة وعنه يحيى بن أبي كثير وقال الحاكم اسم أبيه شبيب ولعله تصحيف من شقيق*\n\n<span data-type='title' id=toc-3879>(١٢٨) (د-عامر)</span>\nبن عمرو المزني. قال رأيت النبي ﵌ يخطب على بغلة وعليه برد أحمر. قاله أبو معاوية (^٣) عن هلال بن عامر المزني عن أبيه وقال مروان بن معاوية وغيره عن هلال بن عامر عن رافع بن عمرو المزني أخرجه أبو داود على الوجهين. قلت. قال أبو علي بن السكن أخطأ فيه\n_________\n(^١) (تمييز-عامر الاحول) آخر تابعي روى عنه أبو الأشهب العطاردي ١٢\n(^٢) العقيلى بالضم ١٢ خلاصة\n(^٣) أبو معاوية هو الضرير ١٢","vol":"5","page":79},{"text":"أبو معاوية وقال أبو القاسم البغوي رافع بن عمرو هو الصواب*\n\n<span data-type='title' id=toc-3880>(١٢٩) (عامر)</span>\nبن فهيرة التيمي مولى أبي بكر الصديق يقال أصله من الأزد ويقال من عنز بن وائل. استرق في الجاهلية فاشتراه أبو بكر الصديق فأعتقه وهو من السابقين إلى الإسلام وممن كان يعذب من أجل إسلامه. روت عنه عائشة ﵂ كلامه لما دخلوا المدينة فأصابتهم الحمى وكان رفيق أبي بكر ﵁ في الهجرة ثم شهد بدرا وأحدا واستشهد ببئر معونة ﵁*\n\n<span data-type='title' id=toc-3881>(١٣٠) (س-عامر)</span>\nبن مالك بصري. عن صفوان بن أمية الطاعون والبطن والنفاس والغرق شهادة. وعنه أبو عثمان النهدي. ذكره ابن حبان في الثقات. قلت. وقال علي بن المديني لا أعرفه ولا أعلم روى عنه غير أبي عثمان*\n\n<span data-type='title' id=toc-3882>(١٣١) (فق-عامر)</span>\nبن مدرك بن أبي الصفيراء (^١). روى عن إسماعيل بن عبد الملك بن أبي الصفيراء وعتبة بن يقظان وعبد الواحد بن أيمن وعلي بن صالح بن حي وغيرهم. وعنه زيد بن أخزم الطائي ومعمر بن سهل وأحمد بن إسحاق الأهوازيان وعمر بن شبة. ذكره ابن حبان في الثقات. قلت.\nوقال ربما أخطأ وقال ابن أبي حاتم عن أبيه شيخ*\n\n<span data-type='title' id=toc-3883>(١٣٢) (ت-عامر)</span>\nبن مسعود بن أمية بن خلف بن وهب بن حذافة بن جمح الجمحي (^٢) مختلف في صحبته. روى عن النبي ﵌\n_________\n(^١) في التقريب ابن ابى الصفراء وفي الخلاصة ابي الصقر وفي هامشه ابي الصغير والله اعلم ١٢\n(^٢) الجمحى في لب اللباب بالضم والفتح ومهملة نسبة إلى بني جمح بطن من قريش ١٢","vol":"5","page":80},{"text":"الصوم في الشتاء الغنيمة الباردة. وعنه نمير بن عريب وعبد العزيز بن رفيع أخرجه الترمذي وقال مرسل عامر لم يدرك النبي ﵌ وقال الدوري عن ابن معين له صحبة وهو أبو إبراهيم بن عامر الذي يروي عنه الثوري وجرير وقال الآجري عن أبي داود سألت أحمد بن حنبل له صحبة فقال لا أدري. قال وسمعت مصعبا يقول قال عامر بن مسعود له صحبة كان عاملا لابن الزبير على الكوفة وذكره ابن حبان في ثقات التابعين. قلت. وقال يروي المراسيل ومن زعم أن له صحبة بلا دلالة فقد وهم وقال الترمذي في العلل الكبير عن البخاري لا صحبة له ولا سماع من النبي ﵌ وقال ابن أبي حاتم قال أبو زرعة هو من التابعين وقال أبو القاسم البغوي حدثني محمد بن علي قال قلت لأبي عبد الله عامر بن مسعود الذي روى حديث الصوم له صحبة قال ما أرى له صحبة وقال ابن السكن روي حديثين مرسلين وليست له صحبة وقال ابن عدي في حديث عبد العزيز بن رفيع عن عامر بن مسعود هو مرسل وقال يعقوب بن سفيان في تاريخه ليست لعامر صحبة*\n\n<span data-type='title' id=toc-3884>(١٣٣) (عامر)</span>\nبن مسعود أبو سعيد الزرقي في الكنى*\n\n<span data-type='title' id=toc-3885>(١٣٤) (خ سى-عامر)</span>\nبن مصعب ويقال مصعب بن عامر. روى عن عائشة (^١) وأبي المنهال عبد الرحمن بن مطعم وطاوس. وعنه ابن جريج وإبراهيم بن مهاجر الكوفي. ذكره ابن حبان في الثقات. روى له البخاري والنسائي حديثا واحدا مقرونا بعمرو بن دينار (^٢) في الصرف. قلت. أخشى أن يكون الذي\n_________\n(^١) اى مرسلا ٢. خلاصه\n(^٢) لا يعرف قرنه بعمرو بن دينار ١٢ تق","vol":"5","page":81},{"text":"روى عنه ابن جريج غير الذي روى عنه إبراهيم فقد قال ابن حبان في ثقات التابعين عامر بن مصعب يروي عن عائشة لا أعلم له راويا إلا إبراهيم بن مهاجر وربما قال مصعب بن عامر لا يعجبني الاعتبار بحديثه من رواية إبراهيم وقال الدار قطنى عامر بن مصعب ليس بالقوي.\n\n<span data-type='title' id=toc-3886>(١٣٥) (ع-عامر)</span>\nبن واثلة بن عبد الله بن عمرو بن جحش ويقال خميس ابن جري بن سعد بن ليث بن بكر بن عبد مناة بن علي بن كنانة أبو الطفيل الليثي ويقال اسمه عسرو ولاول أصح ولد عام أحد. روى عن النبي ﵌ وعن أبي بكر وعمر وعلي ومعاذ بن جبل وحذيفة وابن مسعود وابن عباس وأبي سريحة ونافع بن عبد الحارث وزيد بن أرقم وغيرهم. وعنه الزهري وأبو الزبير وقتادة وعبد العزيز بن رفيع وسعيد بن إياس الجريري وعبد الملك بن سعيد بن أبجر وعبد الله بن عبد الرحمن بن أبي حسين وعكرمة بن خالد المخزومي وعمارة بن ثوبان وعمرو بن دينار وفرات القزاز والقاسم بن أبي بزة وكلثوم بن جبر وكهمس بن الحسن ومعروف ابن خربوذ ومنصور بن حيان والوليد بن عبد الله بن جميع ويزيد بن أبي حبيب وجماعة. قال مسلم مات أبو الطفيل سنة مائة وهو آخر من مات من أصحاب رسول الله ﵌ وقال خليفة مات بعد سنة مائة ويقال مات سنة سبع وقال وهب بن جرير بن حازم عن أبيه كنت بمكة سنة عشر ومائة فرأيت جنازة فسألت عنها فقالوا هذا أبو الطفيل. قلت. وقال ابن البرفي مات سنة (١٠٢) وقال موسى بن إسماعيل ثنا","vol":"5","page":82},{"text":"مبارك بن فضالة ثنا كثير بن أعين سمعت أبا الطفيل بمكة سنة سبع ومائة يقول ضحك رسول الله ﵌ فذكر قصة وقال ابن السكن روى عنه رويته لرسول الله ﵌ من وجوه ثابتة ولم يرو عنه من وجه ثابت سماعه من رسول الله ﵌ وقال ابن سعد حدثنا عمرو بن عاصم ثنا حماد بن سلمة عن علي ابن زيد عن أبي الطفيل قال كنت أطلب النبي ﵌ فيمن يطلبه ليلة الغار قال فقمت على باب الغار ولا أرى فيه أحدا. ثم قال ابن سعد وهذا الحديث غلط أبو الطفيل لم يولد تلك الليلة وينبغي أن يكون حدث بهذا الحديث عن غيره فأوهم الذي حمل عنه وكان أبو الطفيل ثقة في الحديث وكان متشيعا وذكر البخاري في التاريخ الصغير هذا الحديث عن عمرو بن عاصم وقال الأول أصح يعني قوله أدركت ثمان سنين من حياة النبي ﵌ وقال يعقوب بن سفيان في تاريخه حدثنا عقبة بن مكرم ثنا يعقوب بن إسحاق ثنا مهدي بن عمران الحنفي قال سمعت أبا الطفيل يقول كنت يوم بدر غلاما قد شددت علي الإزار وأنقل اللحم من السهل إلى الجبل. قلت.\nلي فيه وهم في لفظة واحدة وهي قوله يوم بدر والصواب يوم حنين والله أعلم فقد رويناه هكذا من طريق أخرى عن أبي الطفيل وقال ابن عدي له صحبة قد روى عن النبي ﵌ قريبا من عشرين حديثا وكانت الخوارج يرمونه باتصاله بعلي وقوله بفضله وفضل أهل بيته وليس في رواياته بأس وقال ابن المديني قلت لجريرا كان مغيرة يكره الرواية عن أبي الطفيل قال نعم وقال","vol":"5","page":83},{"text":"صالح بن أحمد عن أبيه أبو الطفيل مكي ثقة*\n\n<span data-type='title' id=toc-3887>(١٣٦) (م ت ق-عامر)</span>\nبن يحيى بن حبيب بن مالك المعافري الشرعبي أبو خنيس (^١) المصري. روى عن حنش الصنعاني وأبي عبد الرحمن الحبلي وعقبة بن مسلم وروى أيضا عن عبد الله بن عمرو بن العاص وعن فضالة بن عبيد وقيل بينهما يحنس بن عبد الرحمن. روى عنه قرة بن عبد الرحمن بن حيويل وعمر بن الحارث وابن لهيعة والليث وجماعة. قال أبو داود والنسائي ثقة وذكره ابن حبان في الثقات. قال ابن يونس توفي قبل سنة عشرين ومائة روى له مسلم حديث فضالة في القلادة والترمذي وابن ماجه حديث البطاقة*\n\n<span data-type='title' id=toc-3888>(١٣٧) (٤ - عامر)</span>\nأبو رملة عن مخنف بن سليم الغامدي وعنه عبد الله بن عون له عندهم حديث في ترجمة مخنف*\n\n<span data-type='title' id=toc-3889>(١٣٨) (عامر)</span>\nالحجري (^٢) والصواب أبو عامر في الكنى*\n\n<span data-type='title' id=toc-3890>(١٣٩) (د-عامر)</span>\nالرام وقيل الرامي أخو الخضر بن محارب عداده في الصحابة روى عن النبي ﵌ إن المؤمن إذا ابتلي ثم عافاه الله كان كفارة لذنوبه الحديث قاله محمد بن إسحاق عن رجل من أهل الشام يقال له أبو منظور عن عمه عن عامر به. قلت. قال ابن السكن روي عنه حديث واحد فيه نظر وقال البخاري أبو منظور لا يعرف إلا بهذا وقال هو وأبو حاتم رواه ابن أبي أويس عن أبيه عن ابن إسحاق فأدخل بين ابن إسحاق وأبي منظور الحسن بن عمارة. قلت. أخرجه ابن أبي شيبة من طريق ابن إسحاق حدثني\n_________\n(^١) بضم المعجمة ثم نون ١٢ خ\n(^٢) بفتح المهملة وسكون الجيم ١٢ أبو الحسن","vol":"5","page":84},{"text":"أبو منظور وقال الرشاطي كان راميا محسنا وفيه يقول الشماخ*\nفحلاها عن ذي الأراكة عامر … اخو الحضر يرمي حيث يكوي الهواجر\n\n<span data-type='title' id=toc-3891>(١٤٠) (عامر)</span>\nالعقيلي هو ابن عقبة تقدم*\n\n<span data-type='title' id=toc-3892>(من اسمه عائذ الله)</span>\n<span data-type='title' id=toc-3893>(١٤١) (ع-عائذ الله)</span>\n(^١) بن عبد الله بن عمرو ويقال عبد الله بن إدريس بن عائذ ابن عبد الله بن عتبة بن غيلان أبو إدريس الخولاني العوذي (^٢) والعيذي روى عن عمر بن الخطاب وأبي الدرداء ومعاذ بن جبل وأبي ذر وبلال وثوبان وحذيفة وعبادة بن الصامت وعوف بن مالك والمغيرة ومعاوية والنواس بن سمعان وأبي ثعلبة الخشني وأبي هريرة وأبي سعيد وحسان بن الضمري وعبد الله بن الديلمي وعبد الله بن السعدي وعمير بن سعد وواثلة بن الأسقع ويزيد بن عميرة الزبيدي وأبي مسلم الخولاني وغيرهم. وعنه الزهري وربيعة بن يزيد وبسر بن عبيد الله وعبد الله بن ربيعة بن يزيد والقاسم ابن محمد والوليد بن عبد الرحمن بن أبي مالك ويونس بن ميسرة بن حلبس وأبو عون الأنصاري ويونس بن سيف ومكحول وشهر بن حوشب وأبو حازم سلمة بن دينار وعدة. قال مكحول ما رأيت أعلم منه وقال الزهري كان قاص أهل الشام وقاضيهم في خلافة عبد الملك وقال سعيد بن عبد العزيز كان أبو إدريس عالم الشام بعد أبي الدرداء وقال أبو زرعة الدمشقي أحسن أهل الشام لقيا لأجلة أصحاب رسول الله ﵌ جبير بن نفير وأبو إدريس وقد قلت لدحيم من المقدم منهم قال أبو إدريس قال أبو زرعة\n_________\n(^١) بمعجمة بعد تحتية ١٢ خ\n(^٢) بفتح المهملة وسكون الواو ومعجمة ١٢","vol":"5","page":85},{"text":"وأبو إدريس أروى عن التابعين من جبير بن نفير فأما معاذ بن جبل فلم يصح له سماع وإذا حدث أبو إدريس عن معاذ أسند ذلك ذلك إلى يزيد بن عميرة قال أبو زرعة قال محمد بن أبي عمر عن ابن عيينة عن الزهري عن أبي إدريس أنه أدرك عبادة بن الصامت وأبا الدرداء وشداد بن أوس وفاته معاذ بن جبل قال أبو زرعة وقد حدثنا محمد بن المبارك ثنا الوليد بن مسلم عن يزيد بن أبي مريم عن أبي إدريس قال جلست خلف معاذ بن جبل وهو يصلي فلما انصرف من الصلاة قلت إني لأحبك لله الحديث. قال أبو زرعة وقال هشام عن صدقة عن ابن جابر عن عطاء الخراساني سمعت أبا إدريس نحوه قال وحدثني سليمان عن خالد بن يزيد بن أبي مالك عن أبي إدريس. قال أبو زرعة أبو إدريس يروي عن أبي مسلم الخولاني وعبد الرحمن بن غنم وكلاهما يحدثان بهذا الحديث عن معاذ والزهري يحفظ عن أبي إدريس أنه لم يسمع من معاذ والحديث حديثهما وقال أبو عمر بن عبد البر سماع أبي إدريس من معاذ عندنا صحيح من رواية أبي حازم وغيره فلعل رواية الزهري عنه أنه فاتني معاذ ابن جبل في معنى من المعاني وأما لقاؤه وسماعه منه فصحيح غير مدفوع وقد سئل الوليد بن مسلم وكان عالما بأيام أهل الشام هل لقي أبو إدريس معاذ بن جبل قال نعم أدرك معاذ بن جبل وأبا عبيدة وهو ابن عشر سنين ولد يوم حنين سمعت سعيد بن عبد العزيز يقول ذلك. قال ابن معين وغيره مات سنة ثمانين. قلت.\nإذا كان ولد في غزوة حنين وهي في أواخر سنة ثمان ومات معاذ سنة ثمان عشرة فيكون سنه حين مات معاذ تسع سنين ونصفا أو نحو ذلك فيبعد في العادة أن","vol":"5","page":86},{"text":"يجاري معاذا في المسجد هذه المجاراة أو يخاطبه هذه المخاطبة على ما اشتهر من عادتهم أنهم لا يطلبون العلم إلا بعد البلوغ والجمع الذي جمع به ابن عبد البر قد سبقه إليه الطحاوي في مشكله وساقه من طرق كثيرة إلى أبي إدريس أنه سمع معاذا وعبادة بالقصة المذكورة وقال العجلي دمشقي تابعي ثقة وقال أبو حاتم والنسائي وابن سعد ثقة وقال أبو مسهر لم نجد له ذكرا بعد عبد الملك وقال الهثيم بن عدي توفي زمن عبد الملك وذكره الطبري في طبقات الفقهاء في نفر من أهل الشام أهل فقه في الدين وعلم بالأحكام والحلال والحرام وروى مالك عن أبي حازم عن أبي إدريس قال دخلت مسجد دمشق فإذا أنا بفتى براق الثنايا فسألت عنه فقالوا معاذ فلما كان الغد هجرت فوجدته يصلي فلما انصرف سلمت عليه فقلت والله اني لا جهد الحديث وهو الذي أشار إليه ابن عبد البر وقال البخاري لم يسمع من عمرو قال ابن حبان في الثقات ولاه عبد الملك القضاء بعد عزل بلال بن أبي الدرداء وكان من عباد أهل الشام وقرائهم ولم يسمع من معاذ وقال ابن أبي حاتم أسمع أبو إدريس من معاذ فقال يختلفون فيه فأما الذي عندي فلم يسمع منه*\n\n<span data-type='title' id=toc-3894>(١٤٢) (ق-عائذ الله)</span>\nالمجاشعي (^١) أبو معاذ. روى عن أبي داود نفيع الأعمى وعنه سلام بن مسكين. قال البخاري لا يصح حديثه وقال ابن حبان في الثقات عائذ الله المجاشعي قاص سليمان بن عبد الملك. قلت. قال أبو حاتم الرازي منكر الحديث وقال ابن حبان في الضعفاء بصري منكر الحديث\n_________\n(^١) بضم الميم بعدها جيم وكسر المعجمة بعدها مهملة ١٢ أبو الحسن","vol":"5","page":87},{"text":"على قلته وذكره العقيلي في الضعفاء وأورد له الحديث الذي أخرجه له ابن ماجه في الأضاحي*\n\n<span data-type='title' id=toc-3895>(من اسمه عائذ بغير إضافة)</span>\n<span data-type='title' id=toc-3896>(١٤٣) (س ق-عائذ)</span>\nبن حبيب بن الملاح (^١) العبسي ويقال القرشي مولاهم أبو أحمد ويقال أبو هشام الكوفي بياع الهروي. روى عن حميد الطويل وزرارة بن أعين وحجاج بن أرطاة وصالح بن حسان وعامر بن السمط وإسماعيل بن أبي خالد وأبي حنيفة وغيرهم. روى عنه أحمد وإسحاق ومحمد بن الصباح الجرجرائي وأبو كريب ومحمد بن طريف ومحمد بن يحيى بن كثير الحراني وأبو خيثمة وأبو سعيد الأشج وجماعة. قال الأثرم سمعت أحمد ذكره فأحسن الثناء عليه وقال كان شيخا جليلا عاقلا وقال عبد الله بن أحمد عن أبيه ليس به بأس قد سمعنا منه وقال عباس عن ابن معين صويلح وقال الجوزجاني غال زائغ وقال سعيد بن عمرو البردعي شهدت أبا حاتم يقول لأبي زرعة كان ابن معين يقول يوسف الستي زنديق وعائذ بن حبيب زنديق فقال أبو زرعة أما عائذ بن حبيب فصدوق في الحديث وأما يوسف فذاهب الحديث كان يحيى يقول كذاب قال البردعي فرأيت الحكاية التي حكاها أبو حاتم عندي عن بعض شيوخنا عن يحيى كان عائذ بن حبيب قال وهو بهذا أشبه وذكره ابن حبان في الثقات. قال محمد بن عبد الله الحضرمي مات سنة تسعين ومائة*\n_________\n(^١) (الملاح) فى التقريب بفتح الميم وتشديد اللام. بمهملة ١٢ أبو الحسن","vol":"5","page":88},{"text":"<span data-type='title' id=toc-3897>(١٤٤) (خ م س-عائذ)</span>\nبن عمرو بن هلال المزني أبو هبيرة البصري له صحبة شهد بيعة الرضوان وروى عن النبي ﵌ وعن أبي بكر وعنه ابنه حشرج وأبو جمرة الضبعي والحسن ومعاوية بن قرة وعبد الله بن خليفة وأبو عمران الجوني وغيرهم. قال أبو الشيخ الأصبهاني عائذ بن عمرو أخو رافع بن عمرو وكانا من أصحاب رسول الله ﵌ مات عائذ في ولاية عبد الملك بن زياد. قلت. أرخه ابن قانع سنة إحدى وستين وقال البغوي ثنا الزهراني ثنا جعفر بن سليمان ثنا أسماء بن عبيد قال قال عائذ المزني لأن أصب طستي في حجلتي أحب إلي من أن أصب في طريق المسلمين. قال وكان لا يخرج من داره ماء إلى الطريق من ماء سماء ولا غيره فرؤي له أنه في الجنة فقيل بم قال بكفه أذاه عن المسلمين*\n\n<span data-type='title' id=toc-3898>(من اسمه عائش وعباءة)</span>\n<span data-type='title' id=toc-3899>(١٤٥) (س-عائش)</span>\n(^١) بن أنس البكري الكوفي. روى عن علي وعمار والمقداد ﵃. وعنه عطاء بن أبي رباح. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3900>(١٤٦) (ق-عباءة)</span>\n(^٢) يأتي قبل عباية*\n\n<span data-type='title' id=toc-3901>(من اسمه عباد)</span>\n_________\n(^١) (عائش) بتحتانية وفي التقريب آخره معجمة من الثالثة (والبكرى) فى لب اللباب منسوب الى بكر بن عبد مناة والى أبي بكر الصديق ﵁ ١٢\n(^٢) (عباءة) في التقريب بتخفيف الموحدة وبعد الالف همزة ابن كليب الليثي أبو غسان الكوفي صدوق له اوهام من العاشرة ١٢","vol":"5","page":89},{"text":"<span data-type='title' id=toc-3902>(١٤٧) (ق-عباد)</span>\n(^١) بن آدم الهذلي البصري. روى عن شعبة وحماد بن سلمة. وعنه ابنه محمد فقط* (^٢»\n\n<span data-type='title' id=toc-3903>(١٤٨) (- عباد)</span>\nبن إسحاق هو عبد الرحمن بن إسحاق يأتي*\n\n<span data-type='title' id=toc-3904>(١٤٩) (صد-عباد)</span>\nبن بشر بن وقش (^٣) ويقال زغبة بن زعوراء بن عبد الأشهل بن جشم بن الحارث بن الخزرج الأنصاري أبو بشر وأبو الربيع الأشهلي. قال ابن عبد البر لا يختلفون أنه أسلم بالمدينة على يدي مصعب بن عمير وذلك قبل إسلام سعد بن معاذ وشهد بدرا والمشاهد كلها وكان ممن قتل كعب بن الأشرف وقال موسى بن عقبة عن ابن شهاب وممن شهد بدرا عباد بن بشر وقتل يوم اليمامة شهيدا وكان له بلاء وعناء وهو ابن (٤٥) سنة. روى له أبو داود حديثا واحدا من رواية حصين ابن عبد الرحمن عن عبد الرحمن بن ثابت عنه بقوله للأنصار أنتم الشعار والناس الدثار. قلت. وقال أبو نعيم في المعرفة روى عنه أنس بن مالك وقال ابن سعد آخى النبي ﵌ بينه وبين أبي حذيفة بن عتبة*\n\n<span data-type='title' id=toc-3905>(١٥٠) (ع-عباد)</span>\nبن تميم بن غزية الأنصاري المازني المدني. روى عن عمه عبد الله بن زيد بن عاصم المازني وهو أخو تميم لأمه (^٤) وجدته أم عمارة\n_________\n(^١) فى التقريب (عباد) بفتح أوله وتشديد الموحدة (والهذلى) بمضمومة وفتح ذال معجمة ١٢\n(^٢) (ق-عباد) بن اخضر في ابن عباد بن علقمة ١٢ خلاصة\n(^٣) (وقش) في المغنى بفتح الواو وسكون القاف وبمعجمة ١٢\n(^٤) في هامش الاصل قوله اخو تميم الضمير يعود على","vol":"5","page":90},{"text":"وأبي قتادة الأنصاري وأبي بشير الأنصاري وأبي سعيد الخدري وعويمر بن أشقر. وعنه عمرو بن يحيى بن عمارة وأبو بكر بن محمد بن عمرو بن حزم وابناه محمد وعبد الله ابنا أبي بكر والزهري وحبيب بن زيد وعمارة بن غزية ومحمد بن عبد الرحمن بن أبي صعصعة ومحمد بن يحيى بن حبان ويحيى بن سعيد الأنصاري وغيرهم. قال الواقدي عن أبي بكر بن أبي سبرة عن موسى بن عقبة قال قال عباد كنت يوم الخندق ابن خمس سنين وقال محمد بن إسحاق والنسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال العجلي مدني تابعي ثقة*\n\n<span data-type='title' id=toc-3906>(١٥١) (ق-عباد)</span>\nبن تميم. عن أبيه عن عمه في الاستسقاء. وعنه عبد الله بن أبي بكر بن محمد بن عمرو بن حزم هو الذي قبله والصواب عن عبد الله بن أبي بكر قال سمعت عباد بن تميم يحدث أبي عن عمه والله أعلم*\n\n<span data-type='title' id=toc-3907>(١٥٢) (ت-عباد)</span>\nبن حبيش (^١) الكوفي. روى عن عدي بن حاتم. وعنه سماك بن حرب. له عنده حديث فيه إسلام عدي ذكره ابن حبان في الثقات. قلت. جهله ابن القطان*\n\n<span data-type='title' id=toc-3908>(١٥٣) (بخ م س-عباد)</span>\nبن حمزة بن عبد الله بن الزبير الأسدي أخو عبد الله ابن حمزة. روى عن جده أبيه أسماء بنت أبي بكر وأختها عائشة أم المؤمنين\n_________\n(^٤) عبد الله بن زيد لكن قال في الاصابة في ترجمة تميم هو اخوه يعنى لابيه في قول الاكثر والله أعلم وفي التقريب اسم عمه عبد الله بن زيد بن عاصم وهو اخو ابيه لامه ١٢\n(^١) في التقريب (حبيش) بمهملة وموحدة ومعجمة مصغرا ١٢ ابو الحسن","vol":"5","page":91},{"text":"وجابر بن عبد الله الأنصاري. وعنه ابن عم أبيه هشام بن عروة. قال النسائي ثقة وذكره ابن حبان في الثقات وقال الزهري كان سخيا سريا أحسن الناس وجها. له عند مسلم والنسائي حديث لا تحصي فيحصي الله عليك*\n\n<span data-type='title' id=toc-3909>(١٥٤) (خ د س ق-عباد)</span>\nبن راشد التميمي مولاهم البصري البزار (^١) ابن أخت داود بن أبي هند ويقال ابن خالته. روى عن ثابت البناني والحسن البصري وداود بن أبي هند وسعيد بن أبي خيرة وقتادة. وعنه هشيم وعبد الرزاق وأبو عامر العقدي وابن المبارك وابن مهدي وأبو داود الطيالسي ووكيع وبدل ابن المحبر وعفان وأبو نعيم وغيرهم. قال الجوزجاني عن أحمد شيخ ثقة صدوق صالح وقال عبد الله بن أحمد عن أبيه عباد بن راشد أثبت حديثا من عباد ابن ميسرة وقال الدوري عن ابن معين حديثه ليس بالقوي ولكن يكتب وقال إسحاق بن منصور عن ابن معين صالح وقال الدورقي عن ابن معين ضعيف وقال البخاري روى عنه عبد الرحمن وتركه يحيى القطان وكذا قال عمرو بن علي نحوه وقال أبو داود ضعيف وقال النسائي ليس بالقوي وقال أبو حاتم صالح الحديث وأنكر على البخاري ذكره في الضعفاء وقال يحول. روى له البخاري مقرونا بغيره. قلت. وقال العجلي وأبو بكر البزار ثقة وقال الساجي صدوق وقال فيه أحمد ثقة ورفع أمره وقال ابن المديني لا أعرف حاله وقال الأزدي تركه يحيى القطان وكان صدوقا وقال ابن البرقي ليس بالقوي وقال ابن عدي ليس حديثه بالكثير وهو على الاستقامة وقال ابن حبان كان ممن يأتي بالمناكير عن المشاهير حتى يسبق إلى القلب أنه كان المتعمد فبطل الاحتجاج به وهو الذي\n_________\n(^١) (البزار) آخره راء مهملة ١٢ خلاصه","vol":"5","page":92},{"text":"روى عن الحسن قال حدثني سبعة من الصحابة منهم عبد الله بن عمرو عبد الله ابن عمرو وأبو هريرة وغيرهم في الحجامة وقد روى عن الحسن بهذا الإسناد حديثا طويلا أكثره موضوع. قلت. يشير إلى حديث المناهي وليس هو من رواية عباد بن راشد إنما هو من رواية عباد بن كثير فهذا عندي من أوهام ابن حبان والله أعلم* (^١)\n\n<span data-type='title' id=toc-3910>(١٥٥) (م د س-عباد)</span>\nبن زياد ابن أبيه المعروف أبوه بزياد بن أبي سفيان أخو عبيد الله بن زياد يكنى أبا حرب. روى عن عروة وحمزة ابني المغيرة بن شعبة. وعنه الزهري ومكحول. قال مصعب الزبيري في حديث مالك عن الزهري عن عباد بن زياد من ولد المغيرة عن المغيرة بن شعبة في المسح على الخفين وغير ذلك ليس له عندهم غيره أخطأ فيه مالك خطأ قبيحا والصواب عن عباد بن زياد عن رجل من ولد المغيرة وقال ابن المديني روى الزهري عن عباد بن زياد وهو رجل مجهول لم يرو عنه غير الزهري وذكره ابن حبان في الثقات وقال خليفة ولاه معاوية سجستان سنة ثلاث وخمسين وقال أبو حسان الزيادي وابن أبي عاصم مات سنة مائة. قلت. الذي حكاه مصعب من رواية مالك هو المشهور ولكن قد ذكر الدار قطنى ان روح ابن عبادة رواه عن مالك على الصواب وذكر أحمد بن خالد الأندلسي أن يحيى بن يحيى الليثي قال فيه عن مالك عن ابن شهاب عن عباد عن أبيه المغيرة ووهم فيه يحيى والصواب إسقاط لفظة عن أبيه وهو كما قال والأصل إنما هو عن الزهري عن عباد بن زياد عن ابن المغيرة عن أبيه المغيرة\n_________\n(^١) عباد بن أبي رافع هو عبد الله وعباد لقب ١٢ هامش","vol":"5","page":93},{"text":"وذكر البخاري أن بعضهم رواه عن مالك كذلك وكلام ابن المديني يشعر بأن زيادا والد عباد وليس هو زيادا الأمير لأن عباد بن زياد الأمير مشهور ليس بمجهول وقد وقع في رواية يونس بن يزيد وعمرو بن الحارث عن الزهري عن عباد بن زياد من ولد المغيرة والله أعلم*\n\n<span data-type='title' id=toc-3911>(١٥٦) (كد-عباد)</span>\nبن زياد بن موسى الأسدي الساجي. روى عن ابن عيينة وعثمان بن عمر بن فارس ويونس بن أبي يعفور وغيرهم. وعنه أبو داود في حديث مالك وأبو بكر البزار وعبد الله بن أحمد ومحمد بن عثمان بن أبي شيبة وموسى بن إسحاق الأنصاري وأبو بكر بن أبي داود. قال الآجري عن أبي داود صدوق أراه كان يتهم بالقدر. قلت. قال ابن عدي عباد بن زياد ابن موسى وقيل عبادة. قال موسى بن هارون تركت حديثه وقال ابن عدي هو من أهل الكوفة الغالين في التشيع. له أحاديث مناكير في الفضائل*\n\n<span data-type='title' id=toc-3912>(١٥٧) (د س ق-عباد)</span>\nبن أبي سعيد المقبري. روى عن أبي هريرة. روى عنه أخوه سعيد. روى له أبو داود والنسائي وأبي ماجه حديثا واحدا في الاستعاذة من علم لا ينفع. قلت. قال ابن خلفون في الثقات وثقه محمد بن عبد الرحيم التبان*\n\n<span data-type='title' id=toc-3913>(١٥٨) (د س ق-عباد)</span>\nبن شرحبيل (^١) اليشكري الغبري البصري معدود في الصحابة روى عن النبي ﵌ حديثا واحدا في قصة له\n_________\n(^١) فى التقريب (اليشكرى) بفتح التحتانية وسكون المعجمة وضم الكاف (والغبرى) بضم المعجمة وفتح الموحدة ١٢ ابو الحسن","vol":"5","page":94},{"text":"فيها ما علمته إذ كان جاهلا ولا أطعمته إذ كان ساغبا. رواه عنه أبو بشر بن أبي وحشية. قلت. قال البغوي وأبو الفتح الأزدي ما روى عنه غيره وقال ابن السكن في صحبته نظر*\n\n<span data-type='title' id=toc-3914>(١٥٩) (ق-عباد)</span>\nبن شيبان الأنصاري السلمي (^١). روى عن النبي ﵌ وعن زيد بن ثابت. روى عنه ابناه إبراهيم وأبو هبيرة يحيى روى له ابن ماجه حديثا واحدا من روايته عن زيد بن ثابت. قلت. الذي روى عنه إبراهيم آخر غير هذا صحابي له عن النبي ﵌ حديث آخر روى عنه من طريق إسماعيل بن إبراهيم بن عباد عن أبيه عن جده وهو سُلَمي بضم السين من خلفاء بني هاشم وقد بينت ذلك في كتابي في الصحابة*\n\n<span data-type='title' id=toc-3915>(١٦٠) (خ-عباد)</span>\nبن أبي صالح السمان هو عبد الله يأْتي*\n\n<span data-type='title' id=toc-3916>(١٦١) (ع-عباد)</span>\nبن عباد بن حبيب بن المهلب بن أبي صفرة الأزدي العتكي (^٢) أبو معاوية البصري. روى عن عاصم الاحول وابي جمزة نصر بن عمران الضبعي وهشام بن عروة وعبد الله وعبيد الله ابني عمر بن حفص وعوف الأعرابي ومجالد ومحمد بن عمرو بن علقمة ويونس بن خباب وواصل مولى أبي عيينة وغيرهم. وعنه أحمد بن حنبل ويحيى بن معين ويحيى بن يحيى وإبراهيم بن زياد سبلان والحكم بن المبارك ومسدد ومحمد بن عيسى\n_________\n(^١) (السلمى) في الخلاصة والتقريب بفتح المهملة واللام ١٢ شريف الدين\n(^٢) (العتكى) في الخلاصة بفتح المهملة والمثناة ١٢ أبو الحسن","vol":"5","page":95},{"text":"ابن الطباع النيسابوري وموسى بن إسماعيل ومحمد بن أبي بكر المقدمي وسريج بن يونس وأحمد بن منيع وأحمد بن عبدة الضبي وعبد الله بن عون الخزاز وقتيبة ويحيى بن أيوب المقابري وعدة. قال الأثرم عن أحمد ليس به بأس وكان رجلا عاقلا أديبا وقال الدوري عن ابن معين عباد بن عباد وعباد ابن العوام جميعا ثقة وعباد بن عباد أوثقهما وأكثرهما حديثا وقال يعقوب بن شيبة وأبو داود والنسائي وابن خراش ثقة وقال ابن أبي حاتم عن أبيه صدوق لا بأس به قيل له يحتج بحديثه قال لا وقال الترمذي عن قتيبة ما رأيت مثل هؤلاء الفقهاء الأشراف مالكا والليث وعبد الوهاب الثقفي وعباد بن عباد كما نرضى أن نرجع من عند عباد كل يوم بحديثين وقال ابن سعد كان ثقة وربما غلط وقال في موضع آخر كان معروفا بالطلب حسن الهيئة ولم يكن بالقوي في الحديث وتوفي سنة إحدى وثمانين ومائة وزاد أبو جعفر بن جرير الطبري في رجب قال وكان ثقة غير أنه كان يغلط أحيانا وقال البخاري قال سليمان بن حرب مات قبل حماد بن زيد بستة أشهر وقال إبراهيم بن زياد سبلان مات سنة (١٨٠) قال البخاري وهذا أشبه. قلت. وذكره ابن حبان في الثقات ووثقه العجلي والعقيلي وأبو أحمد المروزي وابن قتيبة وأورد ابن الجوزي في الموضوعات حديث أنس إذا بلغ العبد أربعين سنة. من طريق عباد هذا فنسبه إلى الوضع وأفحش القول فيه فوهم وهما شنيعا فإنه التبس عليه براو آخر وقد تعقبت كلامه في الخصال المكفرة*\n\n<span data-type='title' id=toc-3917>(١٦٢) (سي-عباد)</span>\nبن عباد بن علقمة المازني البصري المعروف بابن أخضر","vol":"5","page":96},{"text":"وهو زوج أمه. روى عن هلال بن يزيد المازني وأبي مجلز لاحق بن حميد وعنه إسماعيل بن حماد بن أبي سليمان وحماد بن سعيد البصري ومعتمر بن سليمان قال عبد الله بن أحمد عن أبيه ما أرى به بأسا وقال ابن أبي خيثمة عن ابن معين شيخ بصري ثقة ثقة وقال الآجري عن أبي داود ثقة وذكره ابن حبان في الثقات. قلت. وكذا ابن شاهين*\n\n<span data-type='title' id=toc-3918>(١٦٣) (د-عباد)</span>\nبن عباد الرملي الأُرْسُوفي (^١) أبو عتبة الخواص. روى عن حريز ابن عثمان وابن عون ويونس بن عبيد والأوزاعي وهشام بن حسان ويحيى بن أبي عمرو الشيباني وغيرهم. وعنه أبو مسهر عبد الأعلى بن مسهر وبشر بن عمر الزهراني ورواد بن الجراح وزكرياء بن نافع الأُرْسُوفي وضمرة بن ربيعة وآدم بن أبي إياس وأحمد بن سهل الأردني وفديك بن سليمان القيسراني ومحمد بن عبد العزيز الرملي وكان من فضلاء أهل الشام وعبادهم وكتب إليه سفيان الثوري الرسالة المشهورة في الوصايا والحكم. قال عثمان الدارمي عن ابن معين ثقة وقال العجلي ثقة رجل صالح وقال أبو حاتم من العباد وقال يعقوب بن سفيان من الزهاد وكان ثقة وروى له ولا يقص إلا أميرًا ومأمورًا ومحتال. قلت. وذكره ابن حبان في الضعفاء فقال كان ممن غلب عليه التقشف والعبادة حتى غفل عن الحفظ والضبط فكان يأتى بالشئ على حسب التوهم حتى كثرت المناكير في روايته فاستحق الترك*\n_________\n(^١) (الارسوفي) في الخلاصة بضم الهمزة وسكون المهملة الاولى وزاد في التقريب في آخره فاء وفى لب اللباب انه نسبة الى ارسوف مدينة على ساحل بحر الشام ١٢ ابو الحسن","vol":"5","page":97},{"text":"<span data-type='title' id=toc-3919>(١٦٤) (ع-عباد)</span>\nبن عبد الله بن الزبير بن العوام الأسدي المدني. روى عن أبيه وجدته أسماء وخالة أبيه عائشة ورجل من بني مرة بن عوف وعمر بن الخطاب وزيد بن ثابت. وعنه ابنه يحيى وابن أخيه عبد الواحد بن حمزة ابن عبد الله وابنا عميه هشام بن عروة ومحمد بن جعفر وصالح بن وابن أبي مليكة وغيرهم. قال النسائي ثقة وذكره ابن حبان في الثقات. قال الزبير بن بكار كان عظيم القدر عند أبيه وكان على قضائه بمكة وكان يستخلفه إذا حج وكان أصدق الناس لهجة. قلت. ووصفه مصعب الزبيري بالوقار وقال ابن سعد كان ثقة كثير الحديث وقال العجلي مدني تابعي ثقة وأما روايته عن عمر بن الخطاب فمرسلة بلا تردد*\n\n<span data-type='title' id=toc-3920>(١٦٥) (ص-عباد)</span>\nبن عبد الله الأسدي الكوفي. روى عن علي. وعنه المنهال بن عمرو. قال البخاري فيه نظر وذكره ابن حبان في الثقات. قلت.\nوقال ابن سعد له أحاديث وقال علي بن المديني ضعيف الحديث وقال ابن الجوزي ضرب ابن حنبل على حديثه عن علي أنا الصديق الأكبر. وقال هو منكر وقال ابن حزم هو مجهول* (^١)\n\n<span data-type='title' id=toc-3921>(١٦٦) (خت-عباد)</span>\nبن أبي علي البصري. روى عن أنس وأبي حازم الأشجعي وأبي حازم التمار. وعنه حماد بن زيد وهشام الدستوائي وخليد بن حسان العبدي الهجري. قال الآجري عن أبي داود هو ابن عم أبي حازم وذكره ابن حبان في الثقات*\n_________\n(^١) عباد بن عبيد الله الاشجعى ابو عبيدة مشهور بكنيته ١٢ تقريب","vol":"5","page":98},{"text":"<span data-type='title' id=toc-3922>(١٦٧) (عباد)</span>\nبن عمرو بن موسى يأتي في ترجمة عيسى بن عمرو بن موسى*\n\n<span data-type='title' id=toc-3923>(١٦٨) (ع-عباد)</span>\nبن العوام بن عمر بن عبد الله بن المنذر بن مصعب بن جندل الكلابي مولاهم أبو سهل الواسطي. روى عن حميد الطويل وإسماعيل بن أبي خالد وسعيد الجريري وأبي سلمة سعيد بن يزيد وابن عون وعوف الأعرابي وحجاج بن أرطاة وحصين بن عبد الرحمن وسعيد بن أبي عروبة وسفيان بن حسين وهلال بن خباب ويحيى بن أبي إسحاق الحضرمي وأبي مالك الأشجعي وأبي إسحاق الشيباني وغيرهم. وعنه أحمد بن حنبل وابنا أبي شيبة وسعيد بن سليمان الواسطي وأبو الربيع الزهراني وعلي بن مسلم وعمران بن ميسرة ومحمد ابن عيسى بن الطباع ومحمود بن خداش ومحمد بن الصباح الدولابي ومحمد بن الصباح الجرجرائي والعلاء بن هلال الرقي وأحمد بن منيع وعباد بن يعقوب وغيرهم وحدث عنه إسماعيل بن علية وهو من أقرانه. قال الحسن بن عرفة سألني وكيع عنه أتحدث عنه فقلت نعم قال ليس عندكم أحد يشبهه وقال الفضل بن زياد عن أحمد كان يشبه أصحاب الحديث وقال الأثرم عن أحمد مضطرب الحديث عن سعيد بن أبي عروبة وقال ابن معين والعجلي وأبو داود والنسائي وأبو حاتم ثقة وقال ابن خراش صدوق وقال ابن سعد كان يتشيع فأخذه هارون فحبسه ثم خلى عنه فأقام ببغداد ومات سنة خمس وثمانين ومائة وكذا أرخه غير واحد وقال محمد بن عبد الله الحضرمي مات سنة ثلاث وقال حاتم بن الليث عن سعيد بن سليمان حدثنا عباد بن العوام وكان من نيلاء الرجال في كل أمره ومات سنة ست وكذا أرخه أبو موسى العنزي وأبو أمية","vol":"5","page":99},{"text":"وقال أسلم الواسطي مات سنة (٨٧). قلت. نقل الإسماعيلي عن الأثرم كلام أحمد فأطلقه والذي في علل الأثرم مقيد بسعيد وقال ابن سعد كان ثقة وذكره ابن حبان في الثقات ووثقه البزار وقال القراب ولد سنة (١١٨) *\n\n<span data-type='title' id=toc-3924>(١٦٩) (د ق-عباد)</span>\nبن كثير الثقفي البصري. روى عن أيوب السختياني ويحيى ابن أبي كثير وعمرو بن خالد الواسطي وثابت البناني وعبد الله بن طاوس وعبد الله بن محمد بن عقيل وعمرو بن أبي عمر ومولى المطلب وأبي الزبير وأبي الزناد وغيرهم. روى عنه إبراهيم بن طهمان وأبو خيثمة وهما من أقرانه واسماعيل ابن عياش وعبد العزيز بن محمد الدراوردي وعبد الرحمن بن محمد المحاربي وأبو بدر شجاع بن الوليد وضمرة بن ربيعة وأبو ضمرة وأبو عاصم وأبو نعيم وغيرهم. قال أبو طالب عن أحمد هو أسوأ حالا من الحسن بن عمارة وأبي شيبة روى أحاديث كذب لم يسمعها وكان صالحا قلت فكيف روى ما لم يسمع قال البله والغفلة وقال الدوري عن ابن معين ضعيف الحديث وليس بشيء وقال ابن أبي مريم عن ابن معين لا يكتب حديثه وقال عثمان الدارمي عن ابن معين ليس بشيء في الحديث وكان رجلا صالحا وقال ابن المبارك انتهبت إلى شعبة فقال هذا عباد بن كثير فاحذروه وقال ابن المبارك أيضا قلت للثوري إن عبادا من تعرف حاله وإذا حدث جاء بأمر عظيم فترى أن أقول الناس لا تأخذوا عنه قال بلى وقال ابن أبي حاتم عن أبيه كان يسكن مكة ضعيف الحديث وفي حديثه عن الثقات إنكار وعن أبي زرعة لا يكتب حديثه كان شيخا صالحا وكان لا يضبط الحديث. قال وكان في كتاب أبي زرعة","vol":"5","page":100},{"text":"حديث عن أحمد بن يونس عن زهير عنه فقال اضربوا عليه وقال البخاري تركوه وقال النسائي متروك الحديث وقال الدار قطني ضعيف وقال إبراهيم الجوزجاني لا ينبغي لحكيم أن يذكره في العلم حسبك بحديث النهي وقال ابن عدي حدث من المناهي بمقدار ثلاث مائة حديث قال ومقدار ما أمليت من حديثه لا يتابع عليه. قلت. وحديث النهي الذي أشار إليه الجوزجاني هو الذي ذكر ابن عدي أنه مقدار ثلاثمائة حديث وصدق ابن عدي قد رأيتها وكأنه لم يترك متنا صحيحا ولا سقيما فيه نهى رسول الله ﵌ عن كذا إلا وساقه على ذلك الإسناد الذي ركبه وهو حدثني عثمان الأعرج حدثني يونس عن الحسن البصري قال حدثني سبعة من أصحاب رسول الله ﵌ عبد الله بن عمرو عبد الله بن عمرو وجابر وأبي هريرة ومعقل بن يسار وعمران بن حصين فساق الحديث عنهم وافترى في زعمه أن الحسن سمع من هؤلاء نعم سمع من معقل وعمران واختلف في سماعه من أبي هريرة وساق ابن حبان بعضه في ترجمة عباد بن راشد عن الحسن وزعم أن ابن قتيبة أخبره به عن صفوان بن صالح عن ضمرة ابن ربيعة عنه وما أظنه إلا وهم في ذلك أو بعض من تقدمه والله أعلم وذكره البخاري في الأوسط في فصل من مات ما بين الأربعين إلى الخمسين ومائة وقال سكتوا عنه وقال الحاكم وأبو نعيم أبو عبد الله شيخ قديم كان الثوري يكذبه ولما مات لم يصل عليه حدث عن هشام والحسن وابن عقيل ونافع بالمعضلات وقال يعقوب بن سفيان بذكر بزهد ونقشف وحديثه ليس","vol":"5","page":101},{"text":"بذك وقال البرقي ليس بثقة وقال ابن عمار ضعيف وعباد بن كثير الرملي أثبت منه وقال العجلي ضعيف متروك الحديث وكان رجلا صالحا وقال عبد الله ابن إدريس كان شعبة لا يستغفر له*\n\n<span data-type='title' id=toc-3925>(١٧٠) (بخ ق-عباد)</span>\nبن كثير الرملي الفلسطيني وقال بعضهم عباد بن كثير بن قيس التميمي. روى عن فسيلة بنت واثلة بن الأسقع والأعمش وابن أبي ذئب وداود بن أبي هند وثور بن يزيد الحمصي والزبير بن عدي وغيرهم.\nوعنه يحيى بن يحيى النيسابوري وعبد الله بن محمد النفيلي وعقبة بن علقمة البيروتي ومخلد بن يزيد الحرابي وضمرة بن ربيعة وزياد بن الربيع اليحمدي وجرول بن جيفل النميري. قال ابن معين ثقة وقال مرة ليس به بأس وقال أبو بكر بن أبي شيبة عن زياد بن الربيع ثنا عباد بن كثير الشامي وكان ثقة وقال البخاري فيه نظر وقال أبو حاتم ظننت أنه أحسن حالا من عباد بن كثير البصري فإذا هو قريب منه ضعيف الحديث وقال أبو زرعة ضعيف الحديث وقال النسائي ليس بثقة وقال علي بن الجنيد متروك وقال ابن عدي هو خير من عباد بن كثير البصري وله أحاديث غير محفوظة. قلت. وقال ابن حبان كان يحيى بن معين يوثقه وهو عندي لا شيء في الحديث لأنه يروي عن سفيان عن إبراهيم عن عبد الله عن النبي ﵌ طلب الحلال فريضة بعد الفريضة. ومن روى عن الثوري مثل هذا الحديث بهذا الإسناد بطل الاحتجاج بخبره فيما يروي فما يشبه حديث الأثبات وقال الساجي ضعيف يحدث بمناكير وقال الحاكم روى أحاديث موضوعة","vol":"5","page":102},{"text":"وهو صاحب حديث طلب الحلال فريضة بعد الفريضة. وقرأت. بخط الذهبي بقي إلى بعد السبعين ومائة*\n\n<span data-type='title' id=toc-3926>(١٧١) (ت س ق-عباد)</span>\nبن ليث الكرابيسي القيسي (^١) أبو الحسن البصري روى عن عبد المجيد بن وهب العقيلي وبهز بن حكيم. وعنه بندار وأبو موسى وإبراهيم بن محمد بن عرعرة وأبو همام السكوني وقيس بن حفص الدارمي وإسحاق بن أبي إسرائيل وغيرهم. قال عبد الله بن أحمد عن أبيه وعن ابن معين ليس بشيء وقال العقيلي لا يتابع على حديثه وقال النسائي لا بأس به وقال مرة ليس بالقوي روى له الترمذي والنسائي وابن ماجه حديث العداء بن خالد بن هوذة أنه اشترى من النبي ﵌ عبد الحديث. قلت. وقد علقه البخاري فقال في البيوع من صحيحه ويذكر عن العداء فذكر وقال أبو أحمد بن عدي وعباد معروف بهذا الحديث ولا يرويه غيره. قلت. بل رواه غيره أوضحت ذلك في تعليق التعليق وقال ابن حبان لا يحتج به إلا فيما وافق الثقات ونقل ابن الجوزي عن ابن معين أنه وثقه*\n\n<span data-type='title' id=toc-3927>(١٧٢) (خت ٤ - عباد)</span>\nبن منصور الباجى (^٢) أبو سلمة البصري القاضي. روى عن عكرمة وعطاء وأبي رجاء المطاردى وأبي المهزم البصري والحسن وأيوب وهشام بن عروة والقاسم بن محمد بن أبي بكر وغيرهم. وعنه إسرائيل وحماد بن سلمة وريحان بن سعيد وزياد بن الربيع وابن أخته عرعرة بن البرند وشعبة ويحيى\n_________\n(^١) (الكرابيسى) فى لب الالباب نسبة إلى بيع الكرابيس وهى الثياب (والقيسى فى الخلاصة بالقاف ١٢\n(^٢) الناجى في التقريب بالنون والجيم ١٢","vol":"5","page":103},{"text":"القطان وابن وهب وروح بن عبادة وعبد الرحمن بن حماد الشعيثي ووكيع والنضر بن شميل ويزيد بن هارون ومعاوية بن عبد الكريم الضال وأبو داود الطيالسي وأبو عاصم ومسلم بن إبراهيم وعدة. قال علي بن المديني قلت ليحيى بن سعيد عباد بن منصور كان قد تغير قال لا أدري إلا أنا حين رأيناه نحن كان لا يحفظ ولم أر يحيى يرضاه وقال أحمد بن محمد بن يحيى بن سعيد قال جدي عباد ثقة لا ينبغي أن يترك حديثه لرأي أخطأ فيه يعني القدر وقال الدوري عن ابن معين ليس بشيء وكان يرمى بالقدر وقال أبو زرعة لين وقال أبو حاتم كان ضعيف الحديث يكتب حديثه ونرى أنه أخذ هذه الأحاديث عن إبراهيم بن أبي يحيى عن داود بن الحصين عن عكرمة وقال علي بن المديني سمعت يحيى بن سعيد قلت لعباد بن منصور سمعت حديث ما مررت بملأ من الملائكة. وإن النبي ﵌ كان يكحل ثلاثا يعني من عكرمة فقال حدثهن ابن أبي يحيى عن داود عن عكرمة. وقال أبو داود ولي قضاء البصرة خمس مرات وليس بذاك وعنده أحاديث فيها نكارة وقالوا تغير وقال الآجري سألت أبا داود عن عمرو الأغضف فقال قاضي الأهواز ثقة قال لعباد بن منصور من حدثك أن ابن مسعود رجع عن قوله الشقي من شقي في بطن أمه. قال شيخ لا أدري من هو فقال عمرو أنا أدري من هو قال من هو قال الشيطان وقال النسائي ليس بحجة وقال في موضع آخر ليس بالقوي وقال ابن عدي في جملة من يكتب حديثه وقال رسته عن يحيى بن سعيد مات عباد وهو على بطن امرأته وقال ابن قانع مات","vol":"5","page":104},{"text":"سنة اثنتين وخمسين ومائة. قلت. وفيها أرخه أبو موسى العنزي وزكرياء الساجي وابن حبان وقال كان قدريا داعية إلى القدر وكلما روى عن عكرمة سمعه من إبراهيم بن يحيى بن أبي يحيى عن داود بن الحصين عنه فدلسها عن عكرمة وقال عباس الدوري عن يحيى بن معين حديثه ليس بالقوي ولكنه يكتب وقال الدارقطني ليس بالقوي وقال مهنا عن أحمد كانت أحاديثه منكرة وكان قدريا وكان يدلس وقال ابن أبي شيبة عن أيوب وعكرمة وكان ينسب إلى القدر روى أحاديث مناكير وقال أبو بكر البزار روى عن عكرمة أحاديث ولم يسمع منه وقال العجلي لا بأس به يكتب حديثه وقال مرة جائز الحديث وقال ابن سعد هو ضعيف عندهم وله أحاديث منكرة وقال الجوزجاني كان يرمى برأيهم وكان سيئ الحفظ وتغير أخيرا وقال الآجري عن أبي داود ثنا أحمد بن أبي شريح ثنا معاذ بن معاذ ثنا عباد بن منصور على قدرية فيه*\n\n<span data-type='title' id=toc-3928>(١٧٣) (خ م د س-عباد)</span>\nبن موسى الختلي (^١) أبو محمد الأنباري. سكن بغداد. روى عن إبراهيم بن سعد وإسماعيل بن جعفر وابن علية وابن عياش وابن عيينة وخلف بن خليفة وعباد بن العوام وطلحة بن يحيى الزرقي وهشيم ومروان بن معاوية وغيرهم. وعنه مسلم وأبو داود. وروى له البخاري والنسائي بواسطة محمد بن عبد الرحيم البزار وعثمان بن خرزاذ وأحمد بن علي المروزى\n_________\n(^١) في لب اللباب (الختلى) بضم المعجمة وتشديد الفوقانية وفتحها نسبة الى ختل كورة خلف جيحون والانبارى) بنون وموحدة كالانصاري نسبة الى الانبار بلد على الفرات ١٢ ابو الحسن","vol":"5","page":105},{"text":"وأبو زرعة وصالح جزرة وابن أبي الدنيا وأحمد بن علي الأبار وابنه إسحاق بن عباد وموسى بن إسحاق الأنصاري وموسى بن هارون الحمال والحسن بن علي المعمري وأبو يعلى الموصلي وغيرهم. قال ابن معين وأبو زرعة وصالح بن محمد ثقة وقال ابن معين مرة ليس به بأس وقال أحمد بن علي الأبار مات بطرسوس سنة تسع وعشرين ومأتين وكذا أرخه غيره وقال ابن حبان في الثقات مات سنة (٣٠) وقال ابن قانع مات سنة (٢٩) وقيل سنة (٣٠) وهو أصح عندي. قلت. وقال الدار قطني صدوق وقال ابن قانع صالح وقال ابن أبي حاتم عن أبي زرعة ثقة*\n\n<span data-type='title' id=toc-3929>(١٧٤) (تمييز-عباد)</span>\nبن موسى بن راشد العكلي. روى عن الحسن بن عمارة وغياث بن إبراهيم وأبي معشر. وعنه ابنه محمد بن عباد سندولا * (^١)\n\n<span data-type='title' id=toc-3930>(١٧٥) (تمييز-عباد)</span>\nبن موسى بن شداد السعدي أبو أيوب البصري. روى عن أبيه ويونس بن عبيد. وعنه بندار وأبو موسى وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3931>(١٧٦) (تمييز-عباد)</span>\nبن موسى الجهني الكوفي. روى عن أبيه. وعنه عبد الله بن داود الخريبي وأبو عاصم. ذكره ابن حبان في الثقات وكأنه الذي قبله لأن كلا منهما يروي عن مجاهد بواسطة أبيه*\n\n<span data-type='title' id=toc-3932>(١٧٧) (تمييز-عباد)</span>\nبن موسى القرشي أبو عقبة البصري العباداني (^٢) الأزرق سكن بغداد. روى عن إبراهيم بن طهمان وإسرائيل بن يونس وسفيان\n_________\n(^١) (سند ولا) لقب لعباد بن موسى كما صرح به صاحب التقريب ١٢\n(^٢) في لب اللباب (العبادانى) مثلثة وداله مهملة نسبة الى عبادان بلد بنواحى البصرة ١٢ ابو الحسن","vol":"5","page":106},{"text":"الثوري وأبي رواد ومحمد بن مسلم الطائفي. وعنه إبراهيم بن فهد وأحمد بن يوسف التغلبي وعلي بن داود القنطري وهارون بن سفيان المستملي وإسحاق بن الحسن الحربي وغيرهم. وقال أبو العباس الأصم عن محمد بن إسحاق الصاغاني ثنا عباد بن موسى الأزرق وكان ثقة. قلت. ذكر الكلاباذي في شيوخ عباد بن موسى الختلي سفيان الثوري وإسرائيل بن يونس قال الخطيب وهو وهم وإنما يروى عنها البصري يعني هذا*\n\n<span data-type='title' id=toc-3933>(١٧٨) (تمييز-عباد)</span>\nبن أبي موسى حجازي. روى عن مسلم بن زياد عن ميمونة. وعنه يحيى بن سليم الطائفي. ذكره البخاري في تاريخه. قلت. وقال إسناد مجهول*\n\n<span data-type='title' id=toc-3934>(١٧٩) (س فق-عباد)</span>\nبن ميسرة المنقري البصري المعلم. روى عن الحسن البصري ومحمد بن المنكدر وعلي بن زيد بن جدعان. وعنه أبو الوليد الطيالسي ووكيع وهشيم وأبو بحر البكراوي وصدقة بن عمرو الغساني وموسى بن إسماعيل وغيرهم. قال الأثرم ضعفه أحمد وقال إسحاق بن منصور عن ابن معين ليس به بأس وقال الدوري عن ابن معين عباد بن ميسرة وعباد بن راشد وعباد بن كثير وعباد بن منصور كلهم حديثهم ليس بالقوي ولكنه يكتب وقال أبو داود عباد بن ميسرة ليس بالقوي وقال إبراهيم بن بكر الشيباني عن الهيثم ابن حبيب شهد عباد بن ميسرة عند عباد بن منصور فرد شهادته قال لم رددت شهادتي قال لأنك تضرب اليتيم وتأكل مال الأرملة. قلت. علق له الترمذي حديثا في العلم ولم يرقم له المزي وذكره ابن حبان في الثقات","vol":"5","page":107},{"text":"وقال كان من العباد وقال ابن عدي هو ممن يكتب حديثه*\n\n<span data-type='title' id=toc-3935>(١٨٠) (د عس ق-عباد)</span>\nبن نسيب (^١) القيسي ابو الوضى السحتني وقيل اسمه عبد الله والأول أشهر وهو مشهور بكنيته. روى عن علي وكان على شرطته وعن أبي برزة الأسلمي. وعنه جميل بن مرة الشيباني ويزيد بن أبي صالح وبديل بن ميسرة العقيلي. قال إسحاق بن منصور عن ابن معين ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3936>(١٨١) (ق-عباد)</span>\nبن الوليد بن خالد الغبري (^٢) أبو بدر المؤدب من كرخ سرمن رأى سكن بغداد. روى عن معمر بن محمد بن عبيد الله بن أبي رافع وبكر بن يحيى بن زبان وحبان بن هلال وأبي عتاب الدلال ومحمد بن عباد الهنائي ومطهر بن الهيثم وعارم وسعيد بن عامر الضبعي وأبي عاصم وأبي داود الطيالسي وغيرهم. وعنه ابن ماجه وأحمد بن علي الأبار وزكرياء الساجي وابن أبي الدنيا وأبو حاتم وابنه عبد الرحمن بن أبي حاتم وابن صاعد ومحمد بن حميد الحوراني ومحمد بن مخلد الدوري والحسين بن إسماعيل المحاملي وخلق قال ابن أبي حاتم سمعت منه مع أبي وهو صدوق وسئل أبي عنه فقال شيخ وذكره ابن حبان في الثقات. قال ابن قانع مات سنة (٥٨) وقال ابن\n_________\n(^١) نسيب في التقريب بالنون والمهملة والموحدة مصغرا (وابو الوضيء) بفتح الواو وكسر المعجمة (والسحتنى) في لب اللباب بفتح اوله والفوقانية بينهما مهملة ساكنة آخره نون نسبة الى سحتن لقب جشم بن عوف بن جذيمة ١٢\n(^٢) الغبرى في التقريب بضم المعجمة وفتح الموحدة المخففة ١٢ ابو الحسن","vol":"5","page":108},{"text":"مخلد مات سنة اثنتين وستين ومائتين* (^١)\n\n<span data-type='title' id=toc-3937>(١٨٢) (ت-عباد)</span>\nبن أبي يزيد ويقال ابن يزيد الكوفي. روى عن علي وعنه إسماعيل السدي. روى له الترمذي حديثا واحدا واستغربه *\n\n<span data-type='title' id=toc-3938>(١٨٣) (خ ت ق-عباد)</span>\nبن يعقوب الرواجني (^٢) الأسدي أبو سعيد الكوفي. روى عن شريك النخعي وعباد بن العوام وعبد الله بن عبد القدوس وإبراهيم بن محمد بن أبي يحيى وإسماعيل بن عياش والحسين بن زيد بن علي والوليد بن أبي ثور ومحمد بن الفضل بن عطية وعلي بن هاشم ابن البريد ويونس بن أبي يعفور وغيرهم. وعنه البخاري حديثا واحدا مقرونا والترمذي وابن ماجه وأبو حاتم وأبو بكر البزار وعلي بن سعيد بن بشر الرازي ومحمد بن علي الحكيم الترمذي وصالح بن محمد جزرة وابن خزيمة وابن صاعد وابن أبي داود والقاسم بن زكرياء المطرز وخلق. قال الحاكم كان ابن خزيمة يقول حدثنا الثقة في روايته المتهم في دينه عباد بن يعقوب وقال أبو حاتم شيخ ثقة وقال ابن عدي سمعت عبدان يذكر عن أبي بكر بن أبي شيبة أو هناد بن السري أنهما أو أحدهما فسقه ونسبه إلى أنه يشتم السلف. قال ابن عدي وعباد فيه غلو في التشيع وروى أحاديث أنكرت عليه في الفضائل والمثالب وقال صالح بن محمد كان يشتم عثمان قال وسمعته يقول الله أعدل من أن يدخل طلحة والزبير الجنة لأنهما بايعا عليا ثم قاتلاه وقال القاسم بن زكرياء المطر زوردت الكوفة فكتبت عن شيوخها\n_________\n(^١) عباد بن يحيى في عبد الله ١٢ خلاصه\n(^٢) في لب اللباب (الرواجنى) بفتح الراء المهملة والواو وكسر الجيم ونون نسبة الى الرواجن بطن ١٢ ابو الحسن","vol":"5","page":109},{"text":"كلهم غير عباد بن يعقوب فلما فرغت دخلت عليه وكان يمتحن من يسمع منه فقال لي من حفر البحر فقلت الله خلق البحر قال هو كذلك ولكن من حفره قلت يذكر الشيخ قال علي ثم قال من أجراه قلت الله مجري الأنهار ومنبع العيون قال هو كذلك ولكن من أجراه قلت يذكر الشيخ قال أجراه الحسين قال وكان مكفوفا ورأيت في بيته سيفا معلقًا وجحفة فقلت لمن هذا قال اعددته لا قاتل به مع المهدي قال فلما فرغت من سماع ما أردت وعزمت على السفر دخلت عليه فسألني فقال من حفر البحر فقلت حفره معاوية وأجراه عمرو بن العاص ثم وثبت فجعل يصيح أدركوا الفاسق عدو الله فاقتلوه. قال البخاري مات في شوال وقال محمد بن عبد الله الحضرمي في ذي القعدة سنة خمسين ومائتين. قلت. ذكر الخطيب إن ابن خزيمة ترك الرواية عنه آخر او قال إبراهيم بن أبي بكر بن أبي شيبة لولا رجلان من الشيعة ما صح لهم حديث عباد بن يعقوب وإبراهيم بن محمد ابن ميمون وقال الدار قطني شيعي صدوق وقال ابن حبان كان رافضيا داعية ومع ذلك يروي المناكير عن المشاهير فاستحق الترك روى عن شريك عن عاصم عن زر عن عبد الله مرفوعا إذا رأيتم معاوية على منبري فاقتلوه*\n\n<span data-type='title' id=toc-3939>(١٨٤) (ق-عباد)</span>\nبن يوسف الكندي أبو عثمان الحمصي الكرابيسي. روى عن صفوان بن عمرو وغالب بن عبيد الله الجزري وأرطاة بن المنذر وغيرهم وعنه عمرو بن عثمان بن سعيد بن كثير بن دينار وأبو يوسف محمد بن أحمد بن الحجاج الصيدلاني والوليد بن مسلم والوليد بن مزيد وغيرهم. قال عثمان بن","vol":"5","page":110},{"text":"صالح ثنا إبراهيم بن العلاء ثنا عباد بن يوسف صاحب الكرابيس ثقة وقال ابن عدي روى أحاديث يتفرد بها وذكره ابن حبان في الثقات وقال مات سنة ست ومأتين. روى له ابن ماجه حديثا واحدا في افتراق الأمم*\n\n<span data-type='title' id=toc-3940>(١٨٥) (ت-عباد)</span>\nبن يوسف وقيل عبادة يأتي*\n\n<span data-type='title' id=toc-3941>(١٨٦) (د-عباد)</span>\nالسماك. عن سفيان الثوري قوله. وعنه قبيصة بن عقبة*\n\n<span data-type='title' id=toc-3942>(١٨٧) (عباد)</span>\nوقيل يحيى بن عباد وقيل يحيى بن عمارة يأتي في الياء إن شاء الله تعالى*\n\n<span data-type='title' id=toc-3943>(من اسمه عبادة)</span>\n(¬<span data-type='title' id=toc-3944>١) (١٨٨) (عبادة)</span>\nبن زياد تقدم في عباد*\n\n<span data-type='title' id=toc-3945>(١٨٩) (ع-عبادة)</span>\nبن الصامت بن قيس بن أصرم بن فهر بن قيس بن ثعلبة ابن غنم بن سالم بن عوف بن عمرو بن عوف بن الخزرج الأنصاري أبو الوليد المدني أحد النقباء ليلة العقبة. شهد بدرا فما بعدها وروى عن النبي ﵌. وعنه أبناؤه الوليد وداود وعبيد الله وحفيداه يحيى وعبادة ابنا الوليد وإسحاق بن يحيى بن الوليد بن عبادة ولم يدركه ومن أقرانه أبو أيوب الأنصاري وأنس بن مالك وجابر بن عبد الله ورفاعة بن رافع وشرحبيل ابن حسنة وسلمة بن المحبق وأبو أمامة وعبد الرحمن بن غنم وفضالة بن عبيد ومحمود ابن الربيع وغيرهم من الصحابة والأسود بن ثعلبة وجبير بن نفير وجنادة ابن أبي أمية وحطان بن عبد الله الرقاشي وعبد الله بن محيريز وأبو عبد الرحمن الصنابحي وربيعة بن ناجد وعطاء بن يسار وقبيصة بن ذؤيب ونافع بن\n_________\n(^١) بالضم والتخفيف بزيادة هاء ١٢","vol":"5","page":111},{"text":"محمود بن ربيعة ويعلى بن شداد بن أوس وأبو الأشعث الصنعاني وأبو إدريس الخولاني وخلق. قال ابن سعد آخى رسول الله ﵌ بينه وبين أبي مرثد وقال محمد بن كعب القرظي هو أحد من جمع القرآن في زمن النبي ﵌ رواه البخاري في تاريخه الصغير. قال وأرسله عمر إلى فلسطين ليعلم أهلها القرآن فأقام بها إلى أن مات وقال ابن سعد عن الواقدي عن يعقوب بن مجاهد عن عبادة بن الوليد بن عبادة عن أبيه مات بالرملة سنة أربع وثلاثين وهو ابن (٧٢) سنة. قال ابن سعد وسمعت من يقول إنه بقي حتى توفي في خلافة معاوية وكذا قال الهيثم بن عدي وقال دحيم توفي ببيت المقدس. قلت. قال ابن حبان هو أول من ولي القضاء بفلسطين وقال سعيد بن عفير كان طوله عشرة أشبار*\n\n<span data-type='title' id=toc-3946>(١٩٠) (س-عبادة)</span>\nبن عمر بن أبي ثابت السلولي (^١) ويقال السكوني اليمامي روى عن عكرمة بن عمار ومحمد بن مهاجر قاضي اليمامة. وعنه محمد بن مسكين اليمامي وأحمد بن محمد بن عمر بن يونس اليمامي وعبد الله بن محمد بن الرومي له في النسائي حديث واحد في قصة ما عز الأسلمي*\n\n<span data-type='title' id=toc-3947>(١٩١) (عبادة)</span>\nبن كليب صوابه عباءة يأتي*\n\n<span data-type='title' id=toc-3948>(١٩٢) (بخ ٤ - عبادة)</span>\nبن مسلم الفزاري أبو يحيى البصري ويقال الكوفي. روى عن جبير بن أبي سليمان بن جبير بن مطعم والحسن البصري ويونس بن\n_________\n(^١) في لب اللباب (السلولى) بفتح السين المهملة وضم اللام نسبة إلى بني سلول بنت ذهل بن شيبان ١٢","vol":"5","page":112},{"text":"خباب وأبي داود نفيع وغيرهم. وعنه الثوري ووكيع وعبد الله بن نمير وأبو داود الطيالسي وأبو عاصم وأبو نعيم وغيرهم. قال ابن معين والنسائي ثقة وقال أبو حاتم لا بأس به وذكره ابن حبان في الثقات وذكره في الضعفاء فسماه عبادا وقال منكر الحديث ساقط الاحتجاج لما يرويه وصحح الترمذي حديثه ما نقص مال من صدقة الحديث وفيه إنما أهل الدنيا أربعة. قلت. بقية كلام ابن حبان في الضعفاء وأحسبه الذي يروي عن الحسن ويروي عنه الثواب وأبو نعيم وإن كان أدرك فهو مولى بني حصن وهو كوفي يخطئ وقال البخاري في تاريخه قال وكيع كان ثقة وقال ابن شاهين في الثقات قال ابن معين هو ثقة ثقة*\n\n<span data-type='title' id=toc-3949>(١٩٣) (٤ - عبادة)</span>\nبن نسي (^١) الكندي أبو عمرو الشامي الأردني قاضي طبرية روى عن أوس بن أوس الثقفي وشداد بن أوس وعبادة بن الصامت وأبي الدرداء وعبد الرحمن بن غنم وخباب بن الأرت والأسود بن ثعلبة وابي ابن عمارة وله صحبة وجنادة بن أبي أمية وكعب بن عجرة وغيرهم. وعنه بر دبن سنان والمغيرة بن زياد الموصلي وعبد الرحمن بن زياد بن أنعم وأيوب بن قطن وحاتم بن نصر والحسن بن ذكوان وعتبة بن حميد ومنير بن الزبير وعبد العزيز ابن يحيى الأردني وعتبة بن أبي حكيم ورجاء بن أبي سلمة وزيد بن ايمن وسعيد ابن أبي هلال وغيرهم. قال ابن سعد في تابعي أهل الشام كان ثقة وقال احمد\n_________\n(^١) (نسى) فى الخلاصة والتقريب بضم النون وفتح السين المهملة الخفيفة وتشديد التحتانية (والاردنى) فى لب اللباب والخلاصة بضم الهمزة وسكون الراء وضم الدال المهملة وتشديد النون نسبة إلى اردن بلد بساحل الشام ١٢","vol":"5","page":113},{"text":"وابن معين والعجلي والنسائي ثقة وقال أحمد في رواية ليس به بأس وقال البخاري عبادة بن نسي الكندي سيدهم وقال أبو داود سألت ابن معين عنه فقال لا يسأل عنه من النسك وقال أبو حاتم وابن خراش لا بأس به وقال مغيرة بن زياد قال مسلمة بن عبد الملك إن في كندة لثلاثة نفر إن الله لينزل بهم الغيث وينصر بهم على الأعداء عبادة بن نسي ورجاء بن حيوة وعدي بن عدي قال عمرو بن علي وغير واحد مات سنة ثماني عشرة ومائة. قلت. وقال ابن حبان في الثقات مات وهو شاب وقال ابن صفوان وثقه ابن نمير*\n\n<span data-type='title' id=toc-3950>(١٩٤) (خ م د س ق-عبادة)</span>\nبن الوليد بن عبادة بن الصامت الأنصاري المدني أبو الصامت ويقال له عبد الله أيضا. روى عن أبيه وجده وأبي اليسر كعب بن عمرو وعائشة وجابر بن عبد الله وأبي سعيد الخدري والربيع بنت معوذ وغيرهم. وعنه عبيد الله بن عمرو ابن عجلان وابن إسحاق ويزيد بن الهاد ويحيى بن سعيد الأنصاري وأبو حرزة يعقوب بن مجاهد والوليد بن كثير وسيار أبو الحكم وعلي بن زيد بن جدعان وغيرهم. قال أبو زرعة والنسائي ثقة. قلت. وذكره ابن حبان في الثقات وقال كنيته أبو الوليد*\n\n<span data-type='title' id=toc-3951>(١٩٥) (ت-عبادة)</span>\nبن يوسف وقيل ابن سعيد وقيل عباد وهو الصحيح فيما قيل. روى عن أبي بردة بن أبي موسى. وعنه إسماعيل بن مهاجر بن إبراهيم رُوِي له الترمذي حديثا واحدا في وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ. واستغربه *\n\n<span data-type='title' id=toc-3952>(١٩٦) (بخ-عبادة)</span>\nالزرقي الأنصاري. له صحبة. روى عن عبد الله بن سلام وعنه ابناه سعد وعبد الله. قال الطبراني عبادة الزرقي وقيل أبو عبادة فمن قال","vol":"5","page":114},{"text":"أبو عبادة قال اسمه سعد (¬*) بن عثمان بن خلدة بن مخلد بن حارثة بن مالك بن عضب بن جشم بن الخزرج بدري. وذكره ابن حبان في ثقات التابعين. قلت. قال ابن السكن ليس له الاحاديث واحد في تحريم المدينة وقد ذكر له البخاري في الأدب المفرد حديثه عن عبد الله بن سلام لكنه لم يرفعه وقال البخاري وأبو حاتم وموسى بن هارون له صحبة وقال يعقوب بن سفيان كان من الصحابة وقال ابن عبد البر لا تدفع صحبته*\n\n<span data-type='title' id=toc-3953>(من اسمه عباس)</span>\n<span data-type='title' id=toc-3954>(١٩٧) (ق-عباس)</span>\nبن جعفر بن عبد الله بن الزبرقان البغدادي أبو محمد بن أبي طالب مولى آل العباس أصله واسطي وهو أخو يحيى بن أبي طالب. روى عن موسى بن داود ومحمد بن صالح بن البطاح وعبد الله بن عبد الله بن عوف وعلي بن ثابت الدهان ومحمد بن سنان العوفي وسنيد بن داود المصيصي وأبي نعيم وعمرو بن عون الواسطي وأبي هريرة محمد بن أيوب الواسطي ومسلم بن إبراهيم وأحمد بن عبد الله بن يونس وأحمد بن إسحاق الحضرمي وشبابة بن سوار والقعنبي وعثمان بن الهيثم المؤذن وخلق. وعنه ابن ماجه وابن أبي الدنيا والسراج والبجيري وابن أبي داود وابن أبي حاتم وابن صاعد وعبد الله بن إسحاق المدائني ومحمد بن مخلد الدوري وغيرهم. قال ابن أبي حاتم سمعت منه مع أبي ببغداد وهو ثقة وسئل عنه أبي فقال صدوق وقال عبد الله بن إسحاق المدائني حدثنا عباس بن أبي طالب وكان ثقة وذكره ابن حبان في الثقات وقال ابن مخلد مات في جمادى الآخرة سنة ثمان وخمسين ومأتين زاد غيره\n_________\n(¬*) سعيد-الاستيعاب","vol":"5","page":115},{"text":"لعشر مضين. قلت. وقال مسلمة بغدادي ثقة*\n\n<span data-type='title' id=toc-3955>(١٩٨) (د ت-عباس)</span>\nبن جليد (^١) الحجري المصري. روى عن عبد الله بن عمر أو عبد الله بن عمرو وعبد الله بن الحارث بن جزء. وعنه أبو هانئ حميد بن هانئ وبكر بن عمرو المعافري والحارث بن يعقوب وعبد الله بن الوليد بن قيس التجيبي وعطاء بن دينار الهذلي والمقدام بن سلامة. قال أبو زرعة والعجلي ثقة وذكره ابن حبان في الثقات وقال ابن يونس توفي قريبا من سنة مائة. قلت. وقال البخاري يعد في المصريين روى عن ابن عمرو ابى الدراء ووثقه يعقوب بن سفيان وقال ابن أبي حاتم سمعت أبي يقول لا أعلم سمع عباس بن جليد من عبد الله بن عمر*\n\n<span data-type='title' id=toc-3956>(١٩٩) (خ-عباس)</span>\nبن الحسين القنطري (^٢) أبو الفضل البغدادي ويقال البصري روى عن يحيى بن آدم ومبشر بن إسماعيل وسعيد بن مسلمة الأموي وأبي أسامة وعنه البخاري والحسن بن علي المعمري ومحمد بن عبيد القنطري وعبد الله بن أحمد وموسى بن هارون الحافظ. قال ابن أحمد كان ثقة سألت أبي عنه فذكره بخير وقال ابن أبي حاتم عن أبيه مجهول وذكره ابن حبان في الثقات وقال مات قريبا من سنة اربعين ومأتين وقال أبو عبد الله بن منده توفي سنة (٤٠) *\n\n<span data-type='title' id=toc-3957>(٢٠٠) (تمييز-عباس)</span>\nبن الحسين قاضي الري. روى عن يزيد بن هارون. وعنه\n_________\n(^١) (الجليد) في الخلاصة بضم الميم وقيل بالمعجمة مصغرا (والحجرى) في لب اللباب بفتح الحاء المهملة وسكون الجيم نسبة إلى حجر قبيلة من حمير ١٢\n(^٢) (القنطرى) في الخلاصة ولب اللباب بفتح القاف والطاء المهملة بينهما نون ساكنة نسبة الى قنطرة البردان محلة ببغداد ١٢ ابو الحسن","vol":"5","page":116},{"text":"عبد الله بن عمران بن موسى البغدادي النجار الفقيه الحافظ*\n\n<span data-type='title' id=toc-3958>(٢٠١) (تمييز-عباس)</span>\nبن الحسين البلخي أبو الفضل سكن بغداد. روى عن أسود بن عامر وعبد الله بن داود الخريبي وابن نمير وعبد الصمد ومحمد بن عبد الله الأنصاري وأصرم بن حوشب. وعنه محمد بن عبد الله الحضرمي مطين وأحمد بن الحسن الصباحي وأحمد بن محمد بن خالد البراثي والحسين ابن إسماعيل المحاملي ومحمد بن مخلد وقال مات سنة ثمان وخمسين ومأتين وقال الخطيب ما علمت من حاله إلا خيرا*\n\n<span data-type='title' id=toc-3959>(٢٠٢) (بخ د س ق-عباس)</span>\nبن ذريح (^١) الكلبي الكوفي. روى عن الشعبي وعبد الله البهي وكميل بن زياد وشريح القاضي وشريح بن هانئ ومحمد بن سعد وأبي عون محمد بن عبيد الله الثقفي ومسلم بن ندير وغيرهم. وعنه زكرياء بن أبي زائدة وأبو شيبة الواسطي ومسعر وقيس بن الربيع وشريك القاضي وغيرهم.\nقال أحمد صالح وقال ابن معين ثقة وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قلت. وقال الدارقطني ثقة*\n\n<span data-type='title' id=toc-3960>(٢٠٣) (م-عباس)</span>\nبن رزمة (^٢) عن ابن المبارك قوله. وعنه محمد بن عبد الله بن قهزاذ شيخ مسلم. قلت. ذكر النووي في شرح مقدمة مسلم له وقع في بعض الأصول العباس بن أبي رزمة ولم يذكر أحد في كتب أسماء الرجال لا ابن رزمة ولا ابن أبي رزمة وإنما ذكروا عبد العزيز بن أبي رزمة واسم أبي\n_________\n(^١) فى التقريب والخلاصة (ذريح) بفتح الذال المعجمة وكسر الراء المهملة وآخره ايضا مهملة ١٢\n(^٢) (رزمة) بكسر الراء المهملة وسكون الزاى المعجمة ١٢","vol":"5","page":117},{"text":"رزمة غزوان*\n\n<span data-type='title' id=toc-3961>(٢٠٤) (د ت ق-عباس)</span>\nبن سالم بن جميل بن عمرو بن ثوابة بن الأخنس اللخمي (^١) الدمشقي. روى عن أبي إدريس الخولاني وأبي سلام الأسود وربيعة بن يزيد وغيرهم. وعنه ابن أخيه الصقر بن فضالة بن سالم اللخمي ومحمد وعمرو ابنا المهاجر. قال العجلي وأبو داود ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3962>(٢٠٥) (خ م د ت ق-عباس)</span>\nبن سهل بن سعد الساعدي. أدرك زمن عثمان وروى عن أبيه وأبي أسيد وأبي حميد الساعديين وأبي هريرة وسعيد بن زيد بن عمرو بن نفيل وعبد الله بن الزبير وجابر وعبد الله بن حنظلة وغيرهم. وعنه ابناه أبي وعبد المهيمن وعمرو بن يحيى بن عمارة وعبد الرحمن ابن سليمان بن الغسيل وعمارة بن غزية وابن إسحاق والعلاء بن عبد الرحمن ومحمد بن عمرو بن عطاء وفليح بن سليمان وابن أبي ذئب وجماعة. قال ابن معين والنسائي ثقة وقال ابن سعد كان ثقة قليل الحديث وذكره ابن حبان في الثقات وقال الهيثم بن عدي توفي بالمدينة زمن الوليد بن عبد الملك كذا قال والأشبه أن يكون زمن الوليد بن يزيد بن عبد الملك وذلك قريب من سنة عشرين ومائة. قلت. قد أرخ وفاته في زمن الوليد بن عبد الملك كما قال الهيثم محمد بن سعد عن شيخه الواقدي وغيره وخليفة ابن خياط ويعقوب بن سفيان وابن حبان وزاد سنة تسعين وزاد ابن سعد ولد في عهد عمر وقتل عثمان وهو ابن خمسة عشر سنة وكان منقطعا\n_________\n(^١) (اللخمى) بفتح اللام وسكون المعجمة نسبة الى لخم قبيلة من اليمن ١٢","vol":"5","page":118},{"text":"إلى ابن الزبير*\n\n<span data-type='title' id=toc-3963>(٢٠٦) (س-عباس)</span>\nبن أبي طالب هو ابن جعفر تقدم*\n\n<span data-type='title' id=toc-3964>(٢٠٧) (عباس)</span>\nبن عباس الحميري هو عياش بالمثناة والمعجمة يأتي*\n\n<span data-type='title' id=toc-3965>(٢٠٨) (س-عباس)</span>\nبن عبد الله بن عباس بن السندي الأسدي أبو الحارث الأنطاكي. روى عن إسحاق بن إبراهيم الحنيني وسعيد بن منصور وعبد الله ابن محمد العيشي ومحمد بن كثير الصنعاني ومسلم بن إبراهيم والهيثم بن جميل الأنطاكي وعلي بن المديني وغيرهم. وعنه النسائي وأبو عوانة الأسفرائني والحسن بن حبيب الحضائري وأبو الطيب محمد بن حميد الخولاني ويحيى ابن الحسن بن جعفر العلوي النسابة وأحمد بن مهران الفارسي المصري وأبو جعفر محمد بن عمرو العقيلي وغيرهم. قال النسائي لا بأس به وذكره ابن حبان في الثقات. قلت. وقال مسلمة ثقة*\n\n<span data-type='title' id=toc-3966>(٢٠٩) (ق-عباس)</span>\nبن عبد الله بن أبي عيسى الواسطي الباكسائي (^١) أبو محمد ويقال أبو الفضل الترقفي نزيل بغداد. روى عن أبي عبد الرحمن المقري وأبي مسهر وعبد الله بن غالب العباد انى ورواد بن الجراح وأبي عاصم ومحمد بن يوسف الفريابي وأبي حذيفة ومحمد بن عيسى ابن الطباع وجماعة. وعنه ابن ماجه حديثا واحدا وأبو عوانة الأسفرائني\n_________\n(^١) في لب اللباب (الباكسائى) بضم الكاف ومهملة نسبة الى باكساي من نواحى بغداد (والترقفى) فى التقريب بفتح المثناة الفوقية وسكون الراء وضم القاف بعدها فاء نسبة الى ترقف بلد من عمل واسط ١٢ ابو الحسن","vol":"5","page":119},{"text":"وأبو العباس بن شريح الفقيه وأبو بكر بن مجاهد المقري وموسى بن هارون الحمال ويحيى بن محمد بن صاعد ومحمد بن إسحاق السراج وابن أبي الدنيا ومحمد بن أحمد الأثرم وأبو بكر الخرائطي والحسين المحاملي ومحمد بن مخلد الدوري وإسماعيل الصفار وغيرهم. قال محمد بن إسحاق السراج حدثني العباس بن عبد الله الترقفي صدوق ثقة وقال الدارقطني ثقة وذكره ابن حبان في الثقات وقال محمد بن مخلد ما رأيته ضحك ولا تبسم وقال الخطيب كان ثقة دينا صالحا عابدا وقال ابن المنادي مات سنة سبع وستين ومأتين وكذا قال ابن كامل قال وكان ثقة وقال ابن قانع مات سنة (٧) وقيل في المحرم سنة (٦٨) وقال أبو القاسم البغوي مات سنة (٥٧) قال الخطيب وهو خطأ لا شبهة فيه والصحيح الأول. قلت. وقال مسلمة بن قاسم كان ثقة حدثنا عنه أبو سعيد ابن الأعرابي وقال أبو سعد ابن السمعاني كان ثقة صدوقا حافظا رحل إلى الشام في الحديث*\n\n<span data-type='title' id=toc-3967>(٢١٠) (د-عباس)</span>\nبن عبد الله بن معبد بن عباس بن عبد المطلب الهاشمي المدني روى عن أبيه وأخيه وعكرمة وغيرهم. وعنه ابن عجلان وابن جريج وابن إسحاق ووهيب بن خالد وسليمان بن بلال والدراوردي وابن عيينة وغيرهم قال أحمد ليس به بأس وقال ابن معين ثقة وقال ابن عيينة كان رجلا صالحا وذكره ابن حبان في الثقات. قلت. وحكى صاحب العتبية عن مالك قال قد رأيت عباس بن عبد الله بن معبد وكان رجلا صالحا من أهل الفضل والفقه فذكر قصة في الوضوء*","vol":"5","page":120},{"text":"<span data-type='title' id=toc-3968>(٢١١) (مدق-عباس)</span>\nبن عبد الرحمن بن ميناء (^١) الأشجعي حجازي. روى عن جودان وقيل ابن جودان وعن ابن عباس وأبي سلمة بن عبد الرحمن وسعيد بن المسيب وعبد الرحمن بن يزيد بن معاوية. وعنه ابن جريج وابن إسحاق وعمر بن حمزة العمري والحجاج بن صفوان وغيرهم. ذكره ابن حبان في الثقات. قلت. أظن أن الراوي عن ابن عباس هو الذي بعده*\n\n<span data-type='title' id=toc-3969>(٢١٢) (مدقد-عباس)</span>\nبن عبد الرحمن مولى بني هاشم. روى عن العباس بن عبد المطلب وابن عباس وعمران بن حصين وذي مخبر ابن أخي النجاشي وأبي هريرة وكندير بن سعيد. روى عنه داود بن أبي هند. روى له أبو داود في المراسيل وفي كتاب القدر*\n\n<span data-type='title' id=toc-3970>(٢١٣) (خت م ٤ - عباس)</span>\nبن عبد العظيم بن إسماعيل بن توبة العنبري أبو الفضل البصري الحافظ. روى عن عبد الرحمن بن مهدي ويحيى بن سعيد القطان وسعيد بن عامر الضبعي وأبي داود الطيالسي وصفوان بن عيسى وعبد الرزاق والأصمعي وأبي الجواب وإسحاق بن منصور السلولي وأسود بن عامر شاذان وشبابة بن سوار وأبي بكر الحنفي وعثمان بن عمر بن فارس وعمر ابن يونس اليمامي والنضر بن محمد الخريبي ويزيد بن هارون ومحمد بن جهضم وبشر بن عمر الزهراني وجماعة. وعنه الجماعة لكن البخاري تعليقا وبقي بن مخلد وأبو بكر الأثرم وابن خزيمة وابن بجير وعبد الله بن أحمد وزكرياء الساجي وأبو بكر بن أبي عاصم وأبو حاتم الرازي والحسين بن إسحاق التستري وعبد ان الأهوازي ومحمد بن عبد الله الحضرمي وغيرهم. قال أبو حاتم صدوق وقال\n_________\n(^١) (ميناء) في الخلاصة بكسر الميم بعدها تحتانية ساكنة ثم نون ١٢","vol":"5","page":121},{"text":"النسائي ثقة مأمون وقال محمد بن المثنى السمسار كنا عند بشر بن الحارث وعنده العباس بن عبد العظيم وكان من سادات المسلمين وقال معاوية بن عبد الكريم الزيادي أدركت الناس وهم يقولون ما جاءنا بالبصرة أعقل من أبي الوليد بعده أبو بكر بن خلاد وبعده عباس بن عبد العظيم. قال البخاري والنسائي ومات سنة ست واربعين ومأتين. قلت. وقال مسلمة بصري ثقة*\n\n<span data-type='title' id=toc-3971>(٢١٤) (ع-عباس)</span>\nبن عبد المطلب بن هاشم بن عبد مناف القرشي أبو الفضل المكي عم رسول الله ﵌ (^١) وعنه أولاده عبد الله وعبيد الله وكثير وأم كلثوم ومولاه صهيب ومالك بن أوس بن الحدثان والأحنف بن قيس ونافع بن جبير بن مطعم وعامر بن سعد بن أبي وقاص وعبد الله بن الحارث بن نوفل وعبد الرحمن بن سابط الجمحي ومحمد بن كعب القرظي وغيرهم. قال الزبير بن بكار كان أسن من رسول الله ﵌ بثلاث سنين وقال إسماعيل بن قيس بن سعد بن زيد بن ثابت عن أبي حازم عن سهل بن سعد استأذن العباس نبي الله ﵌ في الهجرة فكتب إليه يا عم يا عم مكانك الذي أنت فيه فإن الله يختم بك الهجرة كما ختم بي النبوة وقال الواقدي عن ابن أبي سبرة عن حسين بن عبد الله عن عكرمة عن ابن عباس أسلم العباس بمكة قبل بدر وأسلمت أم الفضل معه حينئذ وكان مقامه بمكة وإنه كان لا يعمى على رسول الله ﵌ بمكة من خبر يكون إلا كتب به إليه وكان من هناك من المؤمنين يتقون به ويصيرون إليه مات سنة اثنتين وثلاثين وهو ابن ثمان وثمانين سنة قاله عمرو بن علي وغيره\n_________\n(^١) كذا في الأصل والظاهر-روى عنه ﵌ وعنه أولاده إلخ ١٢","vol":"5","page":122},{"text":"وقال ابن منده كان أبيض بضا جميلا معتدل القامة وقال خليفة مات سنة (٣) وفي رواية سنة (٤). قلت. ما وقع في رواية الواقدي أنه أسلم قبل بدر ليس بصحيح لأنه شهد بدرا مع المشركين وأسر فيمن أسر ثم فودي ففي الصحيح أنه قال بعد ذلك للنبي ﵌ إني فاديت نفسي وعقيلا. فلو كان مسلما لما أسر ولا فودي فلعل الرواية بعد بدر وفي حديث أنس في قصة الحجاج بن علاط أن أبا رافع قال كان الإسلام قد دخل علينا أهل البيت يعني آل بيت العباس وقال ابن عبد البر كان رئيسا في الجاهلية وإليه العمارة والسقاية وأسلم قبل فتح خيبر وكان أنصر الناس لرسول الله ﵌ بعد أبي طالب وكان جوادا مطعما وصولا للرحم ذا رأي حسن ودعوة مرجوة وكان لا يمر بعمر وعثمان وهما راكبان إلا نزلا حتى يجوز إجلالا له وفضائله ومناقبه كثيرة وترجمته مطولة في تاريخ دمشق*\n\n<span data-type='title' id=toc-3972>(٢١٥) (د س-عباس)</span>\nبن عبيد الله بن عباس بن عبد المطلب الهاشمي. روى عن عمه الفضل وخالد بن يزيد بن معاوية ومحمد بن مسلمة صاحب أبي هريرة.\nوعنه محمد بن عمر بن علي وابن جريج وأيوب السختياني وموسى بن جبير.\nذكره ابن حبان في الثقات. روى له أبو داود والنسائي حديثا واحدا في الصلاة. قلت. أعله ابن حزم بالانقطاع قال لأن عباسا لم يدرك عمه الفضل وهو كما قال وقال ابن القطان لا يعرف حاله*\n\n<span data-type='title' id=toc-3973>(٢١٦) (ق-عباس)</span>\nبن عثمان بن شافع المطلبي جد الشافعي. روى عن عمر بن محمد ابن الحنفية عن أبيه عن علي حديث الدينار بالدينار. وعنه ابنه محمد","vol":"5","page":123},{"text":"وكلاهما عزيز الحديث. قلت. (^١)\n\n<span data-type='title' id=toc-3974>(٢١٧) (ق-عباس)</span>\nبن عثمان بن محمد البجلي أبو الفضل الدمشقي الراهبي (^٢) المعلم. روى عن الوليد بن مسلم وإسماعيل بن عياش وأيوب بن سويد وعراك ابن خالد بن يزيد بن صبيح المري. روى عنه ابن ماجه وبقي بن مخلد وأحمد ابن علي الأبار ويزيد بن محمد بن عبد الصمد ومحمد بن صالح كيلجة وأبو زرعة الدمشقي وأحمد بن عبد الوهاب بن نجدة الحوطي وزكرياء السجزي وعثمان ابن خرزاذ ومحمود بن إبراهيم بن سميع والحسين بن إسحاق التستري وعلي بن الحسين بن الجنيد الرازي والحسن بن سفيان النسائي وغيرهم. قال أبو الحسن ابن سميع كان ثقة وقال محمود بن خالد كان له من الوليد موقع وقال أحمد بن أبي الحواري كان الوليد يقول احفظوني في العباس فإن لي فيه فراسة وذكره ابن حبان في الثقات وقال ربما خالف. قال أبو زرعة الدمشقي ولد سنة (١٧٦) ومات سنة تسع وثلاثين ومأتين. قلت. قال الذهبي مولده يوضح أنه لم يلق إسماعيل بن عياش*\n\n<span data-type='title' id=toc-3975>(٢١٨) (د-عباس)</span>\nبن الفرج الرياشي (^٣) أبو الفضل البصري النحوي مولى محمد بن سليمان بن علي بن عبد الله بن عباس. روى عن الأصمعي وأبي داود الطيالسي وأبي عاصم وعبيد الله بن محمد العيشي وعمرو بن مروزق والعلاء ابن الفضل بن أبي سوية المنقري وأبي عثمان المازني النحوي وأبي أحمد الزبيري وأبي عبيدة معمر بن المثنى ووهب بن جرير بن حازم وغيرهم. روى\n_________\n(^١) بياض في الاصل ١٢\n(^٢) (الراهبي) بكسر الهاء وموحدة نسبة الى راهب جد ١٢\n(^٣) (الرياشى) فى الخلاصة بتحتانية ١٢ ابو الحسن","vol":"5","page":124},{"text":"عنه أبو داود قوله في تفسير أسنان الإبل وابنه محمد بن العباس وأبو العباس المبرد وأبو بكر بن دريد وعبد الله بن مسلم بن قتيبة ومحمد ابن إسحاق بن خزيمة وأبو عروبة الحراني وجماعة ذكره ابن حبان في الثقات وقال كان راويا للأصمعي وقال أبو سعيد السيرا في كان عالما باللغة وقد لقيه أبو العباس ثعلب وكان يفضله ويقدمه وقال الخطيب قدم بغداد وحدث بها وكان ثقة وكان من الأدب وعلم النحو بمحل عال وكان أبو عثمان المازني يقول قرأ علي الرياشي الكتاب وكان أعلم به مني. قال ابن دريد مات سنة سبع وخمسين ومائتين بالبصرة قتله الزنج وكان يحفظ كتب أبي زيد وكتب الأصمعي كلها. قلت. وقال أبو سعد ابن السمعاني كان ثقة وقال مسلمة ثقة صاحب عربية أخبرنا عنه غير واحد وقال ابن حبان في الثقات مستقيم الحديث*\n\n<span data-type='title' id=toc-3976>(٢١٩) (ع-عباس)</span>\nبن فروخ (^١) الجريري أبو محمد المصري. روى عن أبي عثمان النهدي والحسن البصري وعمرو بن شعيب إن كان محفوظا وعنه شعبة وهمام وكهمس بن الحسن والحمادان وعبد الله بن بجير بن حمران ويحيى بن راشد المازني وسلام بن مسكين. قال عبد الله بن أحمد عن أبيه ثقة ثقة وكذا قال النسائي وقال ابن معين ثقة وقال أبو حاتم صدوق صالح الحديث وذكره ابن حبان في الثقات. قلت. قال أبو إسحاق الصريفيني مات كهلا بعد العشرين ومائة*\n_________\n(^١) فى التقريب (فروخ) بفتح الفاء وتشديد الراء المهملة آخره خاء معجمة (والجريرى) في الخلاصة بضم الجيم ١٢ ابو الحسن","vol":"5","page":125},{"text":"<span data-type='title' id=toc-3977>(٢٢٠) (ق-عباس)</span>\nبن الفضل الأنصاري الواقفي (^١) أبو الفضل البصري نزيل الموصل. روى عن قرة بن خالد السدوسي ويونس بن عبيد وداود بن أبي هندو خالد الحذاء وعوف الأعرابي وأبي المقدام وغيرهم. وعنه إبراهيم ابن عبد الله بن حاتم الهروي ومسعود بن جويرية وحرب بن محمد الطائي أبو علي والخضر بن أبان الهاشمى وزكرياء بن يحيى بن حمويه والهيثم بن المهلب أبو إبراهيم وغيرهم. قال أبو حاتم عن أحمد حديثه عن يونس وخالد وداود وشعبة صحيح وأنكرت من حديثه عن سعيد عن قتادة عن عكرمة أو جابر بن يزيد عن ابن عباس قال قال لي كعب يلي من ولدك. رجل وهو حديث كذب وروى عن عيينة عن أبيه عن ابن مغفل حديثا منكرا وقال عبد الله بن أحمد عن يحيى بن معين ليس بثقة روى عن سعيد عن قتادة عن جابر بن زيد عن ابن عباس إذا كان سنة مأتين. حديثا موضوعا وقال ابن المديني ذهب حديثه وقال أبو زرعة كان لا يصدق وقال أبو حاتم منكر الحديث ضعيف الحديث وقال البخاري منكر الحديث وقال النسائي ليس بثقة وقال ابن عدي أنكرت في رواياته أحاديث معدودة وهو مع ضعفه يكتب حديثه. قلت. وقال عبد الله بن أحمد في موضع آخر من العلل لم يسمع منه أبي ونهاني أن أكتب عن رجل عنه وقال العجلي متروك الحديث وقال أبو أحمد الحاكم ليس حديثه بالقائم وقال ابن حبان إذا حدث يعني عن أهل البصرة أتى عنهم بأشياء تشبه أحاديثهم المستقيمة وإذا روى عن عيينة بن\n_________\n(^١) فى لب اللباب (الواقفى) بكسر القاف وفاء نسبة الى واقف بطن من الاوس ١٢","vol":"5","page":126},{"text":"عبد الرحمن والقاسم وأهل الكوفة أتى بأشياء لا تشبه حديث الثقات كأنه كان يحدث عن البصريين من كتابه وعن الكوفيين من حفظه فوقعت المناكير فيها من سوء حفظه فلما كثر ذلك في روايته بطل الاحتجاج بخبره وقال الدارقطني ضعيف وقال أبو زكرياء الموصلي في تاريخ الموصل عباس ابن الفضل بن عمرو بن عبيد بن حنظلة بن رافع الأنصاري كان عالما بالقرآن والشعر كثير الشيوخ مشهورا بصحبة ابن أبي عروبة قال وذكر لي أنه تولى قضاء الموصل في أيام الرشيد ومات بالموصل سنة ست وثمانين ومائة وقال ابن عدي قرأ علينا إبراهيم بن علي العمري بالموصل عن عبد الغفار بن عبد الله الموصلي عن العباس بن الفضل الأنصاري قراءاته التي صنفها كتاب كبير وفيه حديث كثير*\n\n<span data-type='title' id=toc-3978>(٢٢١) (تمييز-عباس)</span>\nبن الفضل بن زكرياء الهروي أبو منصور النضروي (^١) روى عن أحمد بن نجدة والحسين بن إدريس والعباس بن الفضل الأنصاري روى عنه ابن ماجه. قال الخطيب كان ثقة هكذا قال صاحب الكمال ولم يذكر الذي قبله وهو وهم إنما روى ابن ماجه عن نزيل الموصل. قلت. هذا النضروي عاش بعد ابن ماجه بل ولد بعد موت ابن ماجه بيقين وقد لقيه أبو بكر البرقاني وأبو حازم العبدوي وغيرهما من شيوخ الخطيب فعجبت من صاحب الكمال في هذا الوهم الفاحش. مات النضروي هذا في شعبان سنة اثنتين وسبعين وثلاثمائة*\n_________\n(^١) في المشبته (النضروى) بالنون والضاد وفى لب اللباب بالفتح والسكون والضم نسبة الى نضرويه جد ١٢ ابو الحسن","vol":"5","page":127},{"text":"<span data-type='title' id=toc-3979>(٢٢٢) (تمييز-عباس)</span>\nبن الفضل بن أبي رافع مولى النبي ﵌ روى عن أبيه. روى عنه ابن أبي ذئب*\n\n<span data-type='title' id=toc-3980>(٢٢٣) (تمييز-عباس)</span>\nبن الفضل البصري أبو عثمان الأزرق. روى عن حرب ابن شداد وهمام بن يحيى. وعنه عباس بن محمد الدوري ومحمد بن أيوب ابن الضريس وغيرهما. قال البخاري وأبو حاتم ذهب حديثه وقال ابن أبي حاتم كتب عنه أبي أيام الأنصاري وترك أبو زرعة حديثه ولم يقرأه علينا وذكره ابن عدي مخلوطا بترجمة الموصلي فوهم .. قلت. الفرق بينهما أن اسم جد الواقفي عمرو واسم جد هذا العباس بن يعقوب وقال إبراهيم بن الجنيد عن ابن معين كذاب خبيث وذكره ابن حبان في الثقات وقال يخطئ ويخالف وقال عبد الله بن علي بن المديني سمعت أبي وسئل عن حديث رواه عباس الأزرق عن أبي الأسود عن حميد عن أنس أن النبي ﵌ استبرأ صفية بحيضة. فأنكره وقال ليس هذا في كتب أبي الأسود وضعف عباسا جدا*\n\n<span data-type='title' id=toc-3981>(٢٢٤) (تمييز-عباس)</span>\nبن الفضل العدني نزيل البصرة. يروي عن حماد ابن سلمة وسفيان بن عيينة ومحمد بن عبد الله التميمي. قال ابن أبي حاتم سمع منه أبي بالبصرة وسئل عنه فقال شيخ. قلت. وذكره ابن حبان في الثقات وذكر في شيوخه عبد الوارث وفي الرواة عنه أحمد بن منصور الرمادي*\n\n<span data-type='title' id=toc-3982>(٢٢٥) (تمييز-عباس)</span>\nبن الفضل البصري سكن الشام. روى عن شعبة وحماد ابن سلمة. وعنه عبدة بن سليمان المروزي. ذكره ابن أبي حاتم وآخرون","vol":"5","page":128},{"text":"متأخرون عن هذه الطبقة ممن يقال له عباس بن الفضل*\n\n<span data-type='title' id=toc-3983>(٢٢٦) (٤ - عباس)</span>\nبن محمد بن حاتم بن واقد الدوري أبو الفضل البغدادي مولى بني هاشم خوارزمي الأصل. روى عن سعيد بن عامر الضبعي وأسود بن عامر شاذان وأبي الجواب أحوص بن جواب وإسحاق بن منصور السلولي وحسين ابن علي الجعفي وحسين بن محمد المروزي وخالد بن مخلد وأبي داود الطيالسي وأبي عبد الرحمن المقري وقراد أبي نوح وعبد الرحمن بن مصعب القطان وأبي عامر العقدي وعبد الله بن يزيد وعبد الوهاب الخفاف وعبيد الله بن موسى ويوسف بن منازل ويونس بن محمد المؤدب وعلي بن الحسن بن شقيق المروزي وعمرو بن هارون المقري وأبو نعيم الفضل بن دكين ويحيى بن أبي بكير الكرماني وعفان وخلق كثير. وعنه الأربعة ويعقوب بن سفيان وهو من أقرانه وأبو العباس بن شريح الفقيه وابن أبي الدنيا وابن أبي حاتم وأبو عبيد الآجري وجعفر بن محمد الفريابي وابنه محمد بن جعفر وعبد الله بن أحمد والحسين المحاملي ومحمد بن مخلد ويحيى بن صاعد والبغوي وأبو جعفر بن البحتري وإسماعيل الصفار وحمزة بن محمد بن الدهقان وأبو الحسين الآدمي وأبو العباس الأصم وخلق. قال ابن أبي حاتم صدوق سمعت منه مع أبي وسئل عنه أبي فقال صدوق وقال النسائي ثقة وقال الأصم لم أر في مشايخي أحسن حديثا منه وذكره يحيى بن معين فقال صديقنا وصاحبنا وذكر عبد الله بن أحمد أن مولده سنة (١٨٥) وقال أبو الحسين بن المنادي مات يوم الثلاثاء نصف صفر سنة إحدى وسبعين ومأتين وقد بلغ","vol":"5","page":129},{"text":"ثمانيا وثمانين سنة وفيها أرخه حمزة الدهقان. قلت. وقال مسلمة ثقة وذكره ابن حبان في الثقات وقال الخليلي في الإرشاد متفق عليه يعني على عدالته وإلا فالشيخان لم يخرج له واحد منهما*\n\n<span data-type='title' id=toc-3984>(٢٢٧) (د ق-عباس)</span>\nبن مرداس بن أبي عامر السلمي أبو الهيثم. ويقال أبو الفضل له صحبة أسلم قبل الفتح وشهد فتح مكة وهو من المؤلفة وكان ممن حرم الخمر في الجاهلية ونزل ناحية البصرة. روى عن النبي ﵌ وعنه ابنه كنانة وعبد الرحمن بن أنس السلمي. روى له أبو داود وابن ماجه حديثا واحدا في فضل يوم عرفة. قلت. ويقال إنه نزل دمشق وابتنى بها دارا وكأنه مات في خلافة عثمان ونسبه ابن عبد البر عباس بن مرداس بن أبي عامر بن حارثة بن عبد بن عبس بن رفاعة بن الحارث بن بهثة بن سليم وذكره ابن سعد في طبقة الخندفيين وقال لقي النبي ﵌ حين هبط من المشلل (^١) يعني لما قصد فتح مكة وقصته مع النبي ﵌ لما أعطى عيينة بن حصن والأقرع بن حابس في حنين أكثر مما أعطاه مشهورة وذكر أبو عبيدة معمر بن المثنى أن أمه الخنساء بنت عمرو بن الشريد الشاعرة المشهورة وذكر ابن إسحاق في المغازي أن إسلامه كان بسبب رؤيا رآها في صنمه ضمار وأنه أسلم بعد يوم الأحزاب*\n\n<span data-type='title' id=toc-3985>(٢٢٨) (عباس)</span>\nبن واقد الخوارزمي. هو ابن محمد الدوري الذي مضى نسبه أبو عوانة في روايته عنه إلى جد أبيه*\n_________\n(^١) في القاموس (المشلل) كمعظم جبل يهبط منه الى قديد ١٢ ابو الحسن","vol":"5","page":130},{"text":"<span data-type='title' id=toc-3986>(٢٢٩) (ق-عباس)</span>\nبن الوليد بن صبح (^١) الخلال السلمي أبو الفضل الدمشقي روى عن زيد بن يحيى بن عبيد الدمشقي وأبي مسهر وعبد السلام بن عبد القدوس الشامي وعلي بن عباس الحمصي وعمرو بن هاشم البيروتي وأبي الجماهر محمد بن عثمان التنوخي ومروان بن محمد الطاهرى ويحيى بن صالح الوحاظي وعباس بن عبد الرحمن بن نجيح القرشي وأبي إسحاق محمد بن زياد الربعي المقدسي ومحمد بن يوسف الفريابي وجماعة. وعنه ابن ماجه وأبو حاتم وأبو زرعة وعثمان بن خرزاذ وحرب الكرماني وعبدان الأهوازي وأبو عمران الجوني وسليمان بن أيوب بن حذلم والحسن بن سفيان والحسين بن عبد الله القطان وعمر بن محمد بن بجير ومحمد بن محمد بن سليمان الباغندي وأبو بكر بن أبي داود وغيرهم. قال أبو حاتم شيخ وقال الآجري عن أبي داود كتبت عنه وكان عالما بالرجال والأخبار وقال محمد بن عوف الطائي كان أبو مسهر ومروان بن محمد يقدمانه ويرحبان به وقال عمرو بن دحيم مات لثلاث بقين من صفر سنة ثمان وأربعين ومأتين. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3987>(٢٣٠) (د س-عباس)</span>\nبن الوليد بن مزيد (^٢) العذري أبو الفضل البيروتي روى عن أبيه وعقبة بن علقمة البيروتي وعبد الحميد بن بكار وقرأ عليه القرآن ومحمد بن شعيب بن شابور وشعيب بن إسحاق وأبي مسهر والفريابي\n_________\n(^١) فى التقريب (الصبح) بضم الصاد المهملة وسكون الموحدة (والخلال) بالمعجمة وتشديد اللام ١٢\n(^٢) في التقريب (مزيد) بفتح الميم وسكون الزاى المعجمة وفتح المثناة التحتانية (والبيروتي) بفتح الموحدة وآخره مثناة ١٢","vol":"5","page":131},{"text":"وغيرهم. وعنه أبو داود والنسائي وأبو حاتم وابنه عبد الرحمن بن أبي حاتم وأبو زرعة عبيد الله الرازي وعبد الرحمن الدمشقي ويعقوب بن سفيان وأبو بكر بن أبي داود وعمر بن محمد بن بجير وأبو بشر الدولابي ومحمد ابن حزم العقيلي ومكحول البيروتي ومحمد بن محمد بن سليمان الباغندي وأبو الدحداح أحمد بن محمد بن إسماعيل التميمي والحسن بن حبيب الحضائري وأحمد بن المعلى بن يزيد القاضي وأبو بكر بن زياد النيسابوري ومحمد ابن جعفر بن محمد بن هشام بن فلاس وخيثمة بن سليمان الطرابلسي وأبو العباس الأصم وخلق. قال ابن أبي حاتم سمعت منه وهو صدوق ثقة سئل أبي عنه فقال صدوق وقال أبو داود كان صاحب ليل كان يقول سمعت من أبي وعرضت عليه والعرض أصح. قال أبو داود كان أبوه عالما بالأوزاعي وقال النسائي ليس به بأس وقال محمد بن عوف الطائي كتبنا عنه سنة (١٧) وكان أحمد بن أبي الحواري وكبار أصحاب الحديث من أهل دمشق يحضرون معنا ونكتب من حديثه وقال محمد بن يوسف بن عيسى بن الطباع ذاك شيخ صدوق مسلم وقال إسحاق بن يسار ما رأيت أحسن سمتا منه وذكره ابن حبان في الثقات وقال كان من خيار عباد الله المتقنين في الروايات وقال عمرو بن دحيم ولد ليلة الجمعة لليلة بقيت من رجب سنة تسع وستين ومائة ومات يوم الثلاثاء لسبع بقين من ربيع الآخر سنة (٢٧٠) وقال خيثمة مات سنة إحدى وسبعين ومائة وقال أبو الحسين ابن المنادي مات سنة (٦٩) وكان أسن من جدي بسنة ولد جدي في نصف جمادى الأولى","vol":"5","page":132},{"text":"سنة (٧١). قلت. الأول أثبت وبه جزم إسحاق القراب وقال النسائي في مشيخته ثقة وقال مسلمة كان يفتي برأي الأوزاعي هو وأبوه وكان ثقة مأمونا فقيهًا وذكره أبو علي الجياني في تقييد المهمل إنه وقع في باب ما لقي النبي ﵌ وأصحابه من المشركين في كتاب المبعث حدثنا عباس بن الوليد ثنا الوليد بن مسلم وأن بعضهم زعم أنه ابن مزيد هذا ورده أبو علي بما نقله عن أبي ذرانا لا نعلم للبخاري ومسلم رواية عن ابن مزيد ولا لابن مزيد رواية عن الوليد بن مسلم وهو كما قال*\n\n<span data-type='title' id=toc-3988>(٢٣١) (خ م س-عباس)</span>\nبن الوليد بن نصر النرسي (^١) أبو الفضل البصري. مولى باهلة روى عن عبد الواحد بن زياد ويزيد بن زريع ومعتمر بن سليمان وأبي عوانة والحمادين ويحيى القطان وغيرهم. روى عنه البخاري ومسلم. وروى له النسائي بواسطة أبي بكر احمد ابن علي بن سعيد المروزي وأبو زرعة وأبو حاتم ويعقوب بن سفيان ويعقوب بن شيبة وبقي بن مخلد وابن أبي عاصم وعبد الله بن أحمد والحسن ابن سفيان وأبو يعلى وغيرهم. قال ابن معين رجل صدوق وقال في رواية النرسيان ثقتان وما يصلح عبد الأعلى يعني ابن حماد إلا خادما لعباس وهو كيس وكافرًا من ولد نرسي بعض كُتّاب العجم فقالوا ما نحب أن ننسب إليه وقال أبو حاتم شيخ يكتب حديثه وكان علي بن المديني يتكلم فيه وذكره ابن حبان في الثقات قال محمد بن عبد الله الحضرمي مات سنة ثمان\n_________\n(^١) (النرسى) فى التقريب بفتح النون وسكون الراء بعدها مهملة ١٢","vol":"5","page":133},{"text":"وثلاثين ومأتين وقال غيره سنة (٧). قلت. قال ابن قانع والدار قطنى ثقة*\n\n<span data-type='title' id=toc-3989>(٢٣٢) (ق-عباس)</span>\nبن يزيد بن أبي حبيب البحراني (^١) أبو الفضل البصري لقبه عباسويه ويعرف بالعبدي كان قاضي همدان. روى عن زياد بن عبد الله البكائي وغندر ووكيع وابن عيينة وابن علية وبشر بن المفضل ويزيد ابن زريع ويحيى القطان وعبد الله بن إدريس وأبي عامر العقدي وخلق. وعنه ابن ماجه وإبراهيم بن أورمة وابن أبي الدنيا والهيثم بن خلف الدوري وابن صاعد وعلي بن أحمد بن سعيد وإسماعيل بن العباس الوراق وابن أبي حاتم والقاسم بن موسى بن الحسن بن موسى الأشيب والحسين بن إسماعيل المحاملي ومحمد بن مخلد الدوري. قال ابن أبي حاتم كتبت عنه مع أبي ومحله عندنا الصدق وقال أبو نعيم بصري من الحفاظ قدم أصبهان وقال محمد بن إسحاق المسوحي الحافظ الأصبهاني قدمت البصرة في طلب الحديث فقالوا لي عندكم العباس بن يزيد البحراني فما تصنع عندنا وقال السلمي عن الدارقطني ثقة مأمون وقال أبو القاسم الأزهري سئل عنه الدار قطنى فقال تكلموا فيه وذكره ابن حبان في الثقات وقال ربما أخطأ. قال ابن مخلد مات سنة ثمان وخمسين ومأتين. قلت. حكى ابن طاهر عن تاريخ ابن مردويه عن ابن أبي عاصم قال أصحابنا مختلفون في البحراني فقال له شخص أي شيء يقولون فيه فقال شخص\n_________\n(^١) في لب اللباب (البحرانى) بفتح الموحدة بعدها حاء مهملة كالانصاري نسبة الى البحرين اقليم بين البصرة وعمان ١٢ (عباسويه) في الخلاصة بلفظ العباس وزيادة ويه ١٢ ابو الحسن","vol":"5","page":134},{"text":"آخر يقولون إنه كذاب قال ابن طاهر لا يشكون في سماعه وطلبه ورحلته في الحديث وإنما هلك في حديث حجاج الصواف كما هلك غيره وذلك أن يزيد بن زريع حدثهم قديما بأحاديث حجاج يعني على الاستواء وممن سمع منه بأخرة لم يعمل شيئا منهم البحراني وغيره قال وكتاب حجاج كان محنة أحمد بن إسحاق سمويه وابن أبي عاصم وقال الخليلي روى عنه الكبار ولم يخرج في الصحاح وقال السمعاني ثقة مأمون وقال مسلمة بن قاسم ضعيف الحديث*\n\n<span data-type='title' id=toc-3990>(٢٣٣) (٤ - عباس)</span>\nالجشمي (^١) يقال اسم أبيه عبد الله. روى عن عثمان وأبي هريرة. وعنه قتادة وسعيد الجريري. ذكره ابن حبان في الثقات أخرجوا له حديثا واحدا في فضل سورة تبارك* (^٢)\n\n<span data-type='title' id=toc-3991>(من اسمه عباءة وعباية وعبثر)</span>\n<span data-type='title' id=toc-3992>(٢٣٤) (ق-عباءة)</span>\n(^٣) بن كليب الليثي أبو غسان الكوفي. روى عن جويرية ابن أسماء وحماد بن سلمة ومبارك بن فضالة ومهدي بن ميمون وشريك القاضي وفضيل بن عياض وأبي كدينة يحيى بن المهلب وعبد الله بن المبارك وجماعة. وعنه أبو كريب وطلق بن غنام وزكرياء بن عدي وعلي بن محمد\n_________\n(^١) (الجشمى) في التقريب بضم الجيم وفتح المعجمة ١٢\n(^٢) عباس الأزرق هو ابن الفضل (عباس) الحجرى هو ابن الجنيد (عباس) الخلال هو ابن الوليد بن صبح (عباس) الدورى هو ابن محمد الخوارزمى ١٢ هامش\n(^٣) (عباءة) بتخفيف الموحدة وبعد الالف همزة ١٢ تقريب","vol":"5","page":135},{"text":"الطنافسي وعبد الله بن عمر بن أبان ومحمد بن إسماعيل بن سمرة الأحمسي والحسن ابن علي بن عفان العامري وجماعة. قال ابن أبي حاتم عن أبيه قدم الري وكتب عنه الرازيون صدوق وفي حديثه إنكار. أخرجه البخاري في الضعفاء فقال أبي يحول من هناك. قلت. وذكره العقيلي في الضعفاء وقال لا يتابع على حديثه*\n\n<span data-type='title' id=toc-3993>(٢٣٥) (ع-عباية)</span>\n(^١) بن رفاعة بن رافع بن خديج الأنصاري الزرقي أبو رفاعة المدني. روى عن جده وعن أبيه عن جده على خلاف في ذلك وعن الحسين ابن علي بن أبي طالب وأبي عبس بن جبر. وعنه سعيد بن مسروق الثوري وأبو حيان يحيى بن سعيد التيمي ويزيد بن أبي مريم الشامي وأبو بشر جعفر بن أبي وحشية وعاصم بن كليب ومحارب بن دثار وجماعة. قال عثمان الدارمي عن ابن معين ثقة وكذا قال النسائي. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3994>(٢٣٦) (ع-عبثر)</span>\n(^٢) بن القاسم الزبيدي أبو زبيد الكوفي. روى عن حصين ابن عبد الرحمن والعلاء بن المسيب ومطرف بن طريف وسليمان التيمي وإسماعيل بن أبي خالد والأجلح الكندي والأعمش وأبي إسحاق الشيباني وبرد بن أبي زياد والثوري ويزيد بن أبي زياد وجماعة. وعنه أحمد بن عبد الله ابن يونس وابنه أبو حصين عبد الله بن أحمد وسعيد بن عمرو الأشعثي وابو نعيم\n_________\n(^١) (عباية) في التقريب بفتح اوله والموحدة الخفيفة وبعد الالف تحتانية خفيفة ١٢\n(^٢) (عبثر) في التقريب بفتح اوله وسكون الموحدة وفتح المثلثة (والزبيدى) في الخلاصة بضم الزاى-ابو الحسن","vol":"5","page":136},{"text":"وعمرو بن عون ويحيى بن آدم ويحيى بن يحيى النيسابوري وخلف بن هشام البزار وأبو غسان النهدي وقتيبة بن سعيد وهناد بن السري ومحمد بن سليمان لوين وغيرهم. قال صالح بن أحمد عن أبيه صدوق ثقة وقال ابن معين والنسائي ثقة وقال أبو داود ثقة ثقة وقال أبو حاتم صدوق. قيل إنه مات سنة تسع وسبعين ومائة. قلت. قال ابن سعد توفي سنة (١٧٨) وكان ثقة كثير الحديث وقال البخاري في تاريخه يقال توفي سنة (٨) وقال يعقوب ابن سفيان كوفي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-3995>(من اسمه عبد الله)</span>\n<span data-type='title' id=toc-3996>(٢٣٧) (د س-عبد الله)</span>\nبن إبراهيم بن عمر بن أبي يزيد كيسان الصنعاني أبو يزيد. روى عن أبيه وأعمامه حفص ومحمد ووهب وعبد الله بن بوذويه وعبد الرحمن بن عمر بن بوذويه وعبد الله بن صفوان ابن بنت وهب بن منبه وغيرهم. وعنه أحمد بن صالح المصري وأحمد بن حنبل وسلمة بن شبيب وحجاج بن الشاعر وعلي بن بحر بن بري وإسحاق بن أبي إسرائيل وعلي بن المديني ومحمد بن رافع وأحمد بن منصور الرمادي والعباس بن يزيد البحراني ومحمد بن علي بن سفيان النجار. قال أبو حاتم صالح الحديث وقال النسائي ليس به بأس ذكره ابن حبان في الثقات. له عندهما في كون ابن (^١) عمر أشبه صلاة*\n\n<span data-type='title' id=toc-3997>(٢٣٨) (د ت-عبد الله)</span>\nبن إبراهيم بن أبي عمرو (¬*) الغفاري أبو محمد المدني يقال إنه من ولد أبي ذر. روى عن أبيه وإسحاق بن محمد الأنصاري ومالك\n_________\n(^١) قوله فى كون ابن عمر غلط بل هو عمر بن عبد العزيز فاعرف ذلك ١٢ هامش الاصل\n(¬*) بن عمر الغفاري-خلاصه","vol":"5","page":137},{"text":"والمنكدر بن محمد بن المنكدر وعبد الرحمن بن زيد بن أسلم وجابر بن سليم الزرقي ومحمد بن عمارة بن غزية وجماعة. وعنه سلمة بن شبيب والحسن بن عرفة وأحمد بن عبد الرحمن بن المفضل الكزبراني وأبو قلابة الرقاشي ومحمد ابن موسى الحرشي ومحمد بن يزيد الأسفاطي ويزيد بن سنان البصرى ومحمد ابن يونس الكديمي وجماعة. قال أبو داود شيخ منكر الحديث وقال ابن عدي عامة ما يرويه لا يتابعه عليه الثقات وقال الدار قطني حديثه منكر ونسبه ابن حبان إلى أنه يضع الحديث وقال يحدث عن الثقات بالمقلوبات. قلت. قال ابن حبان في الضعفاء عبد الله بن أبي عمرو واسم أبيه إبراهيم كان يروي عن الثقات المقلوبات وعن الضعفاء الملزقات روى عن عبد الرحمن بن زيد بن أسلم عن أبيه عن ابن عمر رفعه ما جئت ليلة أسري بي من سماء إلى سماء إلا رأيت اسمي مكتوبا محمد رسول الله أبو بكر الصديق. قال وهذا خبر باطل وأرى البلية فيه منه وليس هذا من حديث عبد الرحمن المشهور والقلب إلى أنه من عمل عبد الله بن عمرو أميل وقال العقيلي كاد أن يغلب على حديثه الوهم وقال الساجي منكر الحديث وقال الحاكم روى عن جماعة من الضعفاء أحاديث موضوعة لا يرويها غيره*\n\n<span data-type='title' id=toc-3998>(٢٣٩) (م س-عبد الله)</span>\nبن إبراهيم بن قارظ تقدم في إبراهيم بن عبد الله*\n\n<span data-type='title' id=toc-3999>(٢٤٠) (س-عبد الله)</span>\nبن أبي بن كعب الأنصاري. روى عن أبيه. وعنه يحيى بن أبي كثير. قال حدثني ابن أُبَيّ أن أباه أخبره أنه كان لهم جرن من تمر فجعل يجده ينقص فحرسه الحديث ولم يسم ابن أبي فظن المزي أنه محمد بن أبي لأن محمدا","vol":"5","page":138},{"text":"روى هذا الحديث أيضا ورواه عنه الحضرمي بن لاحق من رواية شيبان وغيره عن يحيى بن أبي كثير عن الحضرمي فكأن المزي ظن أن الحضرمي سقط في رواية الأوزاعي وليس كذلك فإن يحيى في رواية الأوزاعي صرح بسماعه من ابن أبي وأظن أن ابن أبي هذا اسمه عبد الله كذلك ثبت في مسند أبي يعلى من روايته عن أحمد بن إبراهيم الدورقي عن مبشر بن إسماعيل بسند النسائي سواء وقال عن عبد الله بن أبي فذكره*\n\n<span data-type='title' id=toc-4000>(٢٤١) (خ-عبد الله)</span>\nبن أبي القاضي الخوارزمي. روى عن أحمد بن عبد الله بن يونس وإسحاق بن إبراهيم الحنظلي وإسحاق بن حاتم العلاف والحسن بن قزعة وخلاد بن أسلم وسعيد بن منصور وسليمان بن عبد الرحمن الدمشقي وعبد الأعلى بن حماد النرسي وعلي بن الحسين بن إشكاب وعلي بن سلمة اللبقي وعمرو بن زرارة وأبي كامل الجحدري وقتيبة ومحمد بن أبي رجاء ومحمد بن يعلى الهروي وهريم بن عبد الأسدي ويحيى بن أيوب المقابري. وعنه محمد ابن إسماعيل البخاري في كتاب الضعفاء الكبير وأبو عبد الله محمد بن علي الحساني الخوارزمي وابنه علي بن محمد الخوارزمي وأبو العباس محمد بن أحمد بن حمدان الخيري (¬*). وروى البخاري في الجامع حدثنا عن عبد الله عن سليمان ابن عبد الرحمن فقيل إنه ابن حماد الآملي ويحتمل أن يكون هو هذا فإنه قد روى في الضعفاء عدة أحاديث عنه عن سليمان بن عبد الرحمن وغيره سماعا وتعليقا*\n\n<span data-type='title' id=toc-4001>(٢٤٢) (ت ق-عبد الله)</span>\nبن الأجلح الكندي أبو محمد الكوفي واسم الأجلح يحيى بن\n_________\n(¬*) محمد بن أحمد بن سنان الخيرى ١٢ هامش الخلاصة","vol":"5","page":139},{"text":"عبد الله بن حجية. رأى سلمة بن كهيل. وروى عن أبيه وإسماعيل بن مسلم المكي والأعمش وعطاء بن السائب وحجاج بن أرطاة وعاصم الأحول وابن إسحاق ومحمد بن عمرو بن علقمة ومنصور بن المعتمر وهشام بن عروة وغيرهم وعنه أبو سعيد الأشج وأبو كريب وأبو هشام الرفاعي وعبد الله بن عامر بن زرارة ومحمد بن عبيد المحاربي ومنجاب بن الحارث ويحيى بن سليمان الجعفي وعدة. قال أبو حاتم لا بأس به وذكره ابن حبان في الثقات. له عند ابن ماجه في صلاة الليل. قلت. وقال الترمذي عن البجيري ليس بحديثه بأس وقال الدارقطني كوفي لا بأس به*\n\n<span data-type='title' id=toc-4002>(٢٤٣) (د ق-عبد الله)</span>\nبن أحمد بن بشير بن ذكوان البهراني (^١) أبو عمرو ويقال أبو محمد الدمشقي المقري وقع في الكامل الفهري وهو تصحيف إمام الجامع. روى عن أيوب بن تميم المقري وقرأ عليه وبقية وضمرة بن ربيعة ومروان بن محمد والوليد بن مسلم ومروان بن معاوية ووكيع وابن أبي فديك وأبي بدر شجاع بن الوليد وجماعة. وعنه أبو داود وابن ماجه وأحمد بن أبي الحواري وهو من أقرانه وابنه أبو عبيدة أحمد بن عبد الله وأبو زرعة الرازي دمشقي وبقي بن مخلد ويعقوب بن سفيان وأحمد بن أنس بن مالك المقري وأبو عقيل أنس بن سلم الخولاني وأبو حاتم وعثمان بن خرزاذ ومحمد بن موسى ابن عبد الرحمن الدمشقي وقرأ عليه ويزيد بن محمد بن عبد الصمد وأبو عامر محمد بن إبراهيم بن كامل الصوري وجماعة. قال هشام بن مرثد عن ابن معين ليس به بأس وقال أبو حاتم صدوق وقال الوليد بن عتيبة ما بالعراق\n_________\n(^١) (البهراني) بموحدة ١٢ خلاصه","vol":"5","page":140},{"text":"اقرأ منه وقال أبو زرعة الدمشقي ولا بالحجاز ولا بالشام ولا بمصر ولا بخراسان في زمنه عندي أقرأ منه قال أبو زرعة حدثني قال ولدت سنة (١٧٣) يوم عاشوراء وتوفي في شوال سنة (٢٤٢) وقال في موضع آخر مات سنة (٣) وقال عمرو بن دحيم ولد سنة (٧٣) ومات سنة (٤٢) وذكره ابن حبان في الثقات وقال مات سنة (٢٤٣) *\n\n<span data-type='title' id=toc-4003>(٢٤٤) (عبد الله)</span>\nبن أحمد بن زرارة. هو عبد الله بن عامر بن زرارة يأتي وهم فيه صاحب الكمال*\n\n<span data-type='title' id=toc-4004>(٢٤٥) (ت س-عبد الله)</span>\nبن أحمد بن عبد الله بن يونس بن قيس اليربوعي (^١) أبو حصين الكوفي. روى عن أبيه وأبي زبيد عبثر بن القاسم. وعنه الترمذي والنسائي وأبو حاتم وابن خزيمة وابن أبي الدنيا وموسى بن إسحاق ويعقوب ابن سفيان وأبو حبيب العباس بن أحمد اليزني وعمر بن محمد بن بجير ومحمد بن عبد الله الحضرمي ومحمد بن جرير الطبري وأبو العباس محمد ابن إسحاق السراج ويحيى بن محمد بن صاعد والحسن بن أحمد بن إبراهيم بن فيل وغيرهم. قال أبو حاتم صدوق وقال النسائي والحضرمي ثقة وذكره ابن حبان في الثقات وقال مات سنة ثمان وأربعين ومأتين وكذا أرخه مطين وزاد في ذي القعدة*\n\n<span data-type='title' id=toc-4005>(٢٤٦) (س-عبد الله)</span>\nبن أحمد بن محمد بن حنبل بن هلال بن أسد الشيباني\n_________\n(^١) (اليربوعى) فى لب اللباب بالفتح وسكون الراء وبضم الموحدة ومهملة (وابو حصين) فى التقريب بفتح اوله ١٢ أبو الحسن","vol":"5","page":141},{"text":"أبو عبد الرحمن البغدادي. روى عن أبيه وإبراهيم بن الحجاج السامي وأحمد ابن منيع البغوي وأبي إبراهيم إسماعيل بن إبراهيم الترجماني والحسن بن حماد سجادة والحكم بن موسى وداود بن رشيد وأبي الربيع الزهراني وداود ابن عمرو الضبي وعبد الأعلى بن حماد النرسي وعبيد الله بن معاذ العنبري وسريج بن يونس وأبي بكر بن أبي شيبه وكامل بن طلحة الجحدري والهيثم ابن خارجة ويحيى بن عبدويه مولى ابن المهدي ومنصور بن أبي مزاحم ومحمد ابن جعفر الوركاني ومحمد بن الصباح الدولابي ويحيى بن معين وخلق كثير روى عنه النسائي حديثين وأبو بكر بن زياد وأبو بكر النجاد وأحمد بن كامل والمحاملي وأبو القاسم البغوي ويحيى بن صاعد ومحمد بن مخلد ودعلج بن أحمد وأبو بكر الشافعي وأبو سهل بن زياد القطان وأبو الحسين بن المنادي وأبو القاسم الطبراني وأبو أحمد الغسال الأصبهاني وأبو عوانة الأسفرائني وأبو علي الصواف وأبو بكر القطيعي وجماعة. قال عباس الدوري سمعت أحمد يقول قد وعى عبد الله علما كثيرا وقال الخطمي بلغني عن أبي زرعة قال قال لي أحمد ابني عبد الله محفوظ من علماء الحديث لا يكاد يذاكر اسماعيل ابن علي إلا بما لا أحفظ وقال أبو علي الصواف قال عبد الله بن أحمد بن حنبل كل شيء أقول قال أبي فقد سمعته مرتين أو ثلاثة وقال ابن أبي حاتم كتب إلي بمسائل أبيه وبعلل الحديث وقال أبو الحسين بن المنادي لم يكن في الدنيا أحدا روى عن أبيه منه لأنه سمع منه المسند وهو ثلاثون ألفا والتفسير وهو مائة وعشرون ألفا سمع منه ثمانين ألفا والباقي وجادة والناسخ والمنسوخ والتاريخ","vol":"5","page":142},{"text":"وحديث شعبة وجوابات القرآن والمناسك وغير ذلك من التصانيف وحديث الشيوخ قال وما زلنا نرى أكابر شيوخنا يشهدون له بمعرفة الرجال وعلل الحديث والأسماء والكنى والمواظبة على الطلب حتى إن بعضهم أسرف في تفريطه إياه بالمعرفة وزيادة السماع على أبيه وقال ابن عدي نبل بأبيه وله في نفسه محل في العلم ولم يكتب عن أحد إلا من أمره أبوه أن يكتب عنه وقال بدر بن أبي بدر البغدادي عبد الله بن أحمد جهبذ ابن جهبذ وقال الخطيب كان ثقة ثبتا فهما وقال أبو علي بن الصواف ولد سنة (٢١٣) ومات سنة تسعين ومأتين وكذا أرخه إسماعيل الخطمي وزاد في جمادى الآخرة. قلت. وقال النسائي ثقة وقال السلمي سألت الدار قطنى عن عبد الله بن أحمد وحنبل بن إسحاق فقال ثقتان نبيلان وقال أبو بكر الخلال كان عبد الله رجلا صالحا صادق اللهجة كثير الحياء*\n\n<span data-type='title' id=toc-4006>(٢٤٧) (د-عبد الله)</span>\nبن أبي أحمد بن جحش بن رياب (^١) الأسدي ولد في حياة رسول الله ﵌. روى عن أبيه وعلي بن أبي طالب وابن عباس وكعب الأحبار. وعنه ابنه بكير ويقال بكر وابن أخته سعيد بن عبد الرحمن بن رقيش وحسين بن السائب بن أبي لبابة وعبد الله بن الأشج والدبكير. قال أحمد بن صالح المصري وأحمد بن عبد الله بن صالح العجلي هو من كبار التابعين قد لقي عمر. روى له أبو داود حديثا واحدا عن علي حديث لاطلاق إلا بعد نكاح ولا يُتم بعد احتلام الحديث. قال الطبراني لا يروى\n_________\n(^١) في المغنى وبكسر راء فتحتية قد تهمز (رياب) بن يعمر جد زينب أم المؤمنين ﵂ وكذا في القاموس في (رأب) ١٢ الحسن النعمانى","vol":"5","page":143},{"text":"إلا بهذا الإسناد. تفرد به أحمد بن صالح ولا نحفظ لعبد الله حديثا مسندا غير هذا. قلت. قد أورد له الطبراني في المعجم الكبير حديثا مسندا عن النبي ﵌ غير هذا وقال ابن سعد له روية وقال أبو نعيم له ولأبيه صحبة وذكره جماعة في الصحابة باعتبار رويته وقال العسكري حديثه مرسل*\n\n<span data-type='title' id=toc-4007>(٢٤٨) (ع-عبد الله)</span>\nبن إدريس بن يزيد بن عبد الرحمن بن الأسود الأودي الزعافري (^١) أبو محمد الكوفي. روى عن أبيه وعمه داود والأعمش ومنصور وعبيد الله بن عمر وإسماعيل بن أبي خالد وأبي مالك الأشجعي وداود بن أبي هند وعاصم بن كليب وابن جريج وابن عجلان وابن إسحاق والمختار بن فلفل وهشام بن عروة ويحيى بن سعيد الأنصاري ومحمد بن إسحاق ومالك ويزيد بن أبي بردة والحسن بن عبيد الله النخعي والحسن بن فرات وحصين ابن عبد الرحمن وربيعة بن عثمان وشعبة وليث بن أبي سليم وأبي حيان التيمي ويزيد بن أبي زياد وغيرهم. وعنه مالك بن أنس وهو من شيوخه وابن المبارك ومات قبله ويحيى بن آدم وأحمد بن حنبل ويحيى بن معين واسحاق ابن راهويه وابنا أبي شيبة والحسن بن الربيع البجلي وأبو خيثمة وأبو سعيد الاشج وعمر والناقد ومحمد بن عبد الله بن نمير وأبو كريب وأبو موسى محمد بن المثنى ويوسف بن بهلول التميمي والحسن بن عرفة وأحمد بن عبد الجبار العطاردي وجماعة. قال أحمد كان نسيج وحده قال عثمان الدارمي قلت لابن\n_________\n(^١) (الزعافري) في لب اللباب بفتح الزاى المعجمة والمهملة وكسر الفاء وراء نسبة الى الزعافر بطن من اود ١٢ ابو الحسن","vol":"5","page":144},{"text":"معين ابن إدريس أحب إليك أو ابن نمير فقال ثقتان إلا أن ابن إدريس أرفع منه وهو ثقة في كل شيء وقال يعقوب بن شيبة كان عابدا فاضلا وكان يسلك في كثير من فتياه ومذاهبه مسلك أهل المدينة وكان بينه وبين مالك صداقة وقيل إن بلاغات مالك سمعها من ابن إدريس وقال بشر بن الحارث ما شرب أحد من ماء الفرات فسلم إلا ابن إدريس وقال الحسن بن عرفة ما رأيت بالكوفة أفضل منه وقال ابن المديني عبد الله بن إدريس فوق أبيه في الحديث وقال جعفر الفريابي سألت ابن نمير عن عبد الله بن إدريس وحفص فقال حفص أكثر حديثا ولكن ابن إدريس ما خرج عنه فإنه فيه أثبت وأتقن فقلت أليس عبد الله أحد في السنة قال ما أقربهما في السنة وقال ابن عمار كان من عباد الله الصالحين الزهاد وكان إذا شجرة رجل عنده في كلامه لم يحدثه (^١) وقال أبو حاتم هو حجة يحتج بها وهو إمام من أئمة المسلمين ثقة وقال النسائي ثقة ثبت وقال أحمد بن جواس سمعته يقول ولدت سنة (١١٠) وكذا رواه غير واحد وقيل سنة (٢٠) وقال أحمد بن حنبل وغير واحد مات سنة اثنتين وتسعين ومائة. زاد ابن سعد في عشر ذي الحجة. قلت.\nوزاد أيضا وكان ثقة مأمونا كثير الحديث حجة صاحب سنة وجماعة وقال ابن حبان في الثقات كان صلبا في السنة وقال ابن خراش ثقة وقال العجلي ثقة ثبت صاحب سنة زاهد صالح وكان عثمانيا ويحرم النبيذ وقال الخليلي ثقة متفق عليه وقال ابن أبي حاتم ثنا أحمد بن عبيد الله بن صخر العداني ثنا ابن إدريس وكان مرضيا وروى الخطيب بإسناد صحيح أن الرشيد عرض عليه\n_________\n(^١) وفي الخلاصة واذا لحن عنده رجل لم يحدثه ١٢ ابو الحسن","vol":"5","page":145},{"text":"القضاء فأبى ووصله فرد عليه وسأله أن يحدث ابنه فقال إذا جاءنا مع الجماعة حدثناه فقال له وددت أني لم أكن رأيتك فقال وأنا وددت أني لم أكن رأيتك. وقال الساجي سمعت ابن المثنى يقول ما رأيت بالكوفة رجلا أفضل منه وقال علي بن نصر الجهضمي الكبير قال لي شعبة هاهنا رجل من أصحابي من علمه ومن حاله فجعل يثني عليه يعني ابن إدريس وقال أبو حاتم قال علي بن المديني عبد الله بن إدريس من الثقات*\n\n<span data-type='title' id=toc-4008>(٢٤٩) (٤ - عبد الله)</span>\nبن الأرقم بن عبد يغوث بن وهب بن عبد مناف بن زهرة القرشي الزهري. أسلم عام الفتح وكتب للنبي ﵌ ولأبي بكر وعمرو كان على بيت مال عمر. روى عن النبي ﵌. وعنه أسلم مولى عمرو عبد الله بن عتبة وعمرو بن دينار مرسلا وعروة ابن الزبير وقيل بينهما رجل ويزيد بن قتادة وقال ابن شهاب أخبرني عبيد الله ابن عبد الله بن عتبة أن أباه أخبره قال ما رأيت رجلا قط كان أخشى لله منه روى له الأربعة حديثا واحدا في البداءة بالخلاء لمن أراد الصلاة ويقال ليس له مسند غيره. قلت. قال ذلك البزار في مسنده وقال الترمذي في العلل الكبير سألت محمدا عنه فقال رواه وهيب عن هشام بن عروة عن أبيه عن رجل عن ابن أرقم وكان هذا أشبه عندي. قال الترمذي قد رواه مالك وغير واحد عن هشام عن أبيه عن ابن أرقم وصححه الترمذي وغير واحد وقال ابن السكن توفي في خلافة عثمان وكذا ذكره البخاري في التاريخ الصغير وأما ما وقع في كتاب الثقات لابن حبان وعبد الله بن أرقم توفي بمكة يوم جاءهم نعي","vol":"5","page":146},{"text":"يزيد بن معاوية في شهر ربيع الأول سنة (٦٤) وصلى عليه ابن الزبير وله يوم مات اثنان وستون فوهم فاحش وخطأ ظاهر إما في تقدير مولده وإما في وفاته وإنما نبهت عليه لئلا يغتر به وكأنه انتقل ذهنه إلى المسور بن مخرمة الزهري*\n\n<span data-type='title' id=toc-4009>(٢٥٠) (ق-عبد الله)</span>\nبن إسحاق بن محمد الناقد أبو جعفر الواسطي ويقال البغدادي. روى عن يحيى بن إسحاق السيلحيني وأبي عاصم ويزيد بن هارون وروح بن عبادة. وعنه ابن ماجه وأسلم بن سهل الواسطي وبكر بن أحمد بن مقبل وأبو بكر بن أبي داود ومحمد بن جرير الطبري ومحمد بن عمر بن يوسف النسائي. ذكره ابن حبان في الثقات وقال بغدادي. قلت. وأرخ وفاته بعد سنة (٢٠٠) *\n\n<span data-type='title' id=toc-4010>(٢٥١) (٤ - عبد الله)</span>\nبن إسحاق الجوهري (^١) أبو محمد البصري مستملي أبي عاصم لقبه بدعة وروى عن بدل بن المحبر وعبد الله بن رجاء العداني والحسين بن حفص وأبي زيد الهروي ويحيى بن حماد الشيباني. وروى عنه الأربعة وإبراهيم بن محمد الكندي وأبو بكر بن صدقة البغدادي وإسحاق ابن إبراهيم البستي والحسن بن محمد بن شعبة والحسين بن إسحاق التستري ومحمد بن أبان وعمر بن محمد بن بجير وعبد الله بن عروة وأبو بكر بن أبي داود وأبو حاتم الرازي. وقال شيخ وذكره ابن حبان في الثقات وقال مستقيم الحديث. قال إبراهيم بن محمد الكندي مات سنة سبع وخمسين ومأتين. قلت. وكذا أرخه ابن قانع وقال كان حافظا*\n_________\n(^١) في لب اللباب (الجوهرى) نسبة إلى بيع الجوهر (وبدعة) في التقريب بكسر الموحدة وسكون المهملة ١٢ أبو الحسن","vol":"5","page":147},{"text":"<span data-type='title' id=toc-4011>(٢٥٢) (قد-عبد الله)</span>\nبن أبي إسحاق زيد بن الحارث الحضرمي البصري النحوي المقرى. روى عن أنس بن مالك وعن أبيه عن جده عن علي وعثمان بن موهب. وعنه ابن ابنه يعقوب بن زيد بن عبد الله ذكره ابن حبان في الثقات وقال مات سنة تسع وعشرين ومائة وقال أبو سعيد السيرافي ذكره محمد بن سلام قال كان بعد عنبسة وميمون الأقرن عبد الله بن أبي إسحاق الحضرمي قال وكان في زمن ابن أبي إسحاق عيسى بن عمر الثقفي وأبو عمرو بن العلاء ومات قبلهما قال ويقال إنه كان أشد تجريدا للقياس قال وسمعت رجلا يسأل يونس عن ابن أبي إسحاق وعلمه فقال لو كان هو المجد سيرًا أتى هو الغاية قال فأين علمه من علم الناس اليوم قال لو كان في الناس اليوم من لا يعلم إلا علمه لضحك به ولو كان فيهم أحد له ذهنه ونفاذه ونظره نظرهم كان أعلم الناس*\n\n<span data-type='title' id=toc-4012>(٢٥٣) (ت ق-عبد الله)</span>\nبن إسماعيل كوفي. روى عن إسماعيل بن أبي خالد وسعيد بن أبي عروبة وليث بن أبي سليم ومجالد بن سعيد وأبي إسحاق الشيباني وعنه أبو كريب محمد بن العلاء. قال أبو حاتم مجهول وذكره ابن حبان في الثقات. قال المؤلف وجدته في نسخة من الترمذي مكتوبة عن المصنف في حديث أبي المليح بن أبي أسامة عن أبيه في جلود السباع عبد الله بن إسماعيل ابن أبي خالد. قلت. جزم المؤلف في الأطراف بذلك فقال قال (ت) فيه عن محمد بن بشار عن يحيى بن وعن أبي كريب عن ابن المبارك ومحمد بن بشر وعبد الله ابن إسماعيل هو ابن أبي خالد ثلاثتهم عن سعيد بن أبي عروبة* (^١)\n_________\n(^١) (عبد الله) بن الاسود في ابن محمد ١٢ خلاصه","vol":"5","page":148},{"text":"<span data-type='title' id=toc-4013>(٢٥٤) (ت س ق</span>-)\nعبد الله بن أقرم (^١) بن زيد الخزاعي حجازي أبو معبد له ولأبيه صحبة. له عن النبي ﵌ حديث واحد في الصلاة وعنه ابنه عبيد الله. قلت. أورد له أبو القاسم البغوي في معجمه من حديث الوليد بن سعيد عنه حديثا آخر*\n\n<span data-type='title' id=toc-4014>(٢٥٥) (د ق-عبد الله)</span>\nبن أبي أمامة بن ثعلبة الأنصاري الحارثي البلوي (^٢) المدني. روى عن أبيه وقيل عن رجل عنه (^٣) وعنه ابنه المنيب وابن ابنه عبد الله بن المنيب وابن إسحاق وأسامة بن زيد الليثي وصالح بن كيسان ومحمد ابن زيد بن المهاجر ومحمود بن لبيد. ذكره ابن حبان في الثقات وقال كنيته أبو رملة. قلت. قد فرق البخاري بين الأنصاري والبلوي وهو الصواب*\n\n<span data-type='title' id=toc-4015>(٢٥٦) (د-عبد الله)</span>\nبن إنسان الثقفي الطائفي ثم المدني. روى عن عروة بن الزبير. وعنه ابنه محمد وابنه الآخر عبد الله أن كان محفوظا. قال البخاري لم يصح حديثه وذكره ابن حبان في الثقات وقال كان يخطئ. روى له أبو داود حديثا واحدا في تحريم صيدوج. قلت. تعقب الذهبي قول ابن حبان فقال هذا لا يقوله الحافظ إلا فيمن روى عدة أحاديث وعبد الله ما عنده غير هذا الحديث فإن كان أخطأ فيه فما هو الذي ضبطه*\n\n<span data-type='title' id=toc-4016>(٢٥٧) (بخ م ٤ - عبد الله)</span>\nبن أنيس (^٤) الجهني أبو يحيى المدني حليف الانصار\n_________\n(^١) (الاقرم) في التقريب بتقديم القاف على المهملة ١٢\n(^٢) فى لب اللباب (البلوى) بفتحتين نسبة إلى علي بن عمرو بن الحاف بن قضاعة ١٢\n(^٣) ذكر في الخلاصة قيل بينهما عبد الله بن كعب ١٢\n(^٤) انيس مصغرا ١٢","vol":"5","page":149},{"text":"روى عن النبي ﵌ وعن عمر وأبي أمامة بن ثعلبة على خلاف فيه. وعنه أبناؤه ضمرة وعبد الله وعطية وعمرو وعبد الرحمن وعبد الله ابنا كعب بن مالك وجابر بن عبد الله الأنصاري وبسر بن سعيد وعهد الله ومعاذا بنا عبد الله بن حبيب وغيرهم. قال ابن إسحاق هو من قضاعة حليف لبني سلمة وشهد العقبة وأحدا وما بعدهما وهو الذي بعثه النبي ﵌ إلى خالد بن نبيح العنزي فقتله وقال أبو سعيد بن يونس مات بالشام سنة ثمانين وقال غيره مات في خلافة معاوية سنة (٥٤) روى له البخاري في الأدب والباقون. قلت. وعلق له حديثا في أواخر الجامع فقال ويذكر عن عبد الله بن أنيس فذكر طرفا من حديث القصاص وقال في أوائل الكتاب ورحل جابر بن عبد الله إلى عبد الله بن أنيس مسيرة شهر في حديث وأما علي بن المديني فقال الأنصاري غير الجهني فإن الأنصاري هو الذي روى عنه جابر في القصاص والجهني هو الذي روى عنه أولاده ولكن قال العسكري عبد الله بن أنيس بن السكن بن عتبة بن عمرو بن خديج ابن عامر بن جشم بن الحارث يقال له الجهني والأنصاري وكذا قال ابن أبي حاتم عن أبيه عبد الله بن أنيس الجهني الأنصاري. وأما قول المصنف أن ابن يونس قال مات سنة (٨٠) فوهم تبع فيه صاحب الكمال فإن ابن يونس قال عبد الله بن أنيس بن سعد بن حرام القضاعي أبو يحيى حليف الأنصار ثم ذكر إنه صلى القبلتين وأنه خرج إلى إفريقية لم يزد على ذلك شيئا ثم قال بعده عبد الله بن قيس فذكر ترجمة مختصرة ثم قال عبد الله بن شفي الرعيني ثم قال","vol":"5","page":150},{"text":"عبد الله بن حوالة الأزدي يكنى أبا حوالة قدم مصر مع مروان روى عنه من أهل مصر ربيعة بن لقيط وذكر له حديثا ثم قال يقال توفي بالشام سنة ثمانين*\n\n<span data-type='title' id=toc-4017>(٢٥٨) (د ت-عبد الله)</span>\nبن أنيس الأنصاري. روى عن النبي ﵌ أنه دعا يوم أحد بإداوة فقال أخنث فم الإداوة ثم اشرب من فيها. وعنه ابنه عيسى بن عبد الله. فرَّق بينه وبين الجُهنيِّ علي بن المديني وخليفة بنُ خياط وغيرُهما. قلت. وجعلهما واحدًا أبو علي بن السكن وغير واحد وهو المعتمد فإن كونه انصار يا لا ينافي كونه جهنيا لما تقدم في الجهني أنه حليف الأنصار*\n\n<span data-type='title' id=toc-4018>(٢٥٩) (د ت-عبد الله)</span>\nبن أوس الخزاعي. روى عن بريدة بن الحصيب حديث بشر المشائين في الظلم إلى المساجد الحديث. وعنه إسماعيل بن سليمان الكحال ذكره ابن حبان في الثقات. قلت. وقال ابن القطان مجهول الحال ولا نعرف له رواية إلا بهذا الحديث من هذا الوجه*\n\n<span data-type='title' id=toc-4019>(٢٦٠) (ع-عبد الله)</span>\nبن أبي أوفى علقمة بن خالد بن الحارث بن أبي أسيد بن رفاعة بن ثعلبة بن هوازن بن أسلم بن أفصى بن حارثة الأسلمي أبو إبراهيم وقيل أبو محمد وقيل أبو معاوية شهد بيعة الرضوان وروى عن النبي ﵌. وعنه إبراهيم بن عبد الرحمن السكسكي وإبراهيم بن مسلم الهجري وإسماعيل بن أبي خالد والحكم بن عتيبة وسالم أبو النضر فيما كتب إليه وسلمة بن كهيل والأعمش فقال مرسل وطارق بن عبد الرحمن البجلي","vol":"5","page":151},{"text":"وطلحة بن مصرف وعبد الله ويقال محمد بن أبي المجالد وعبيد بن الحسن وعدي بن ثابت وعطاء بن السائب وعمرو بن مرة وفائد أبو الورقاء والقاسم بن عوف الشيباني ومجزأة بن زاهر والوليد بن سريع ويحيى بن عقيل وأبو آدم المحاربي وأبو إسحاق الشيباني وأبو المختار الأسدي وأبو يعفور العبدي وشعثاء الكوفية. قال يحيى بن بكير وغيره مات سنة ست وثمانين وقال البخاري عن أبي نعيم مات سنة (٨٧) وقال الذهلي عن أبي نعيم مات سنة سبع أو ثمان وثمانين قال عمرو بن علي وهو آخر من مات بالكوفة من الصحابة وهو أخو زيد بن أبي أوفى. قلت. منع ذلك أبو أحمد العسكري وغيره وفي كتاب الجهاد من البخاري ما يدل على أنه شهد الخندق*\n\n<span data-type='title' id=toc-4020>(٢٦١) (م ٤ - عبد الله)</span>\nبن باباه (^١) ويقال بابيه ويقال بابي المكي مولى آل حجير ابن أبي إهاب ويقال مولى يعلى بن أمية. روى عن جبير بن مطعم وابن عمر وابن عمرو ويعلى بن أمية وأبي هريرة. وعنه أبو الزبير وإبراهيم بن مهاجر البجلي وحبيب بن أبي ثابت وعمرو بن دينار وقتادة وعبد الرحمن بن عبد الله بن أبي عمار وأبو حصين الأسدي وإبراهيم بن عبيد بن رفاعة وعبد الله بن أبي نجيح وغيرهم. قال علي بن المديني عبد الله بن بابيه من أهل مكة معروف ويقال له أيضا ابن باباه وقال البخاري عبد الله بن باباه ويقال ابن بابي وقال ابن معين هؤلاء ثلاثة مختلفون وقال أبو القاسم الطبراني عبد الله بن بابي بصري وعبد الله\n_________\n(^١) عبد الله بن (باباه) في التقريب بموحدتين بينهما الف ساكنة ويقال بابيه بتحتانية بدل الالف ويقال بابى بحذف الهاء ١٢ أبو الحسن","vol":"5","page":152},{"text":"ابن باباه مكي وعبد الله بن بابيه كوفي. قال أبو الحسين بن البراء القول عندي ما قال ابن المديني والبخاري وقال أبو حاتم صالح الحديث وقال النسائي عبد الله ابن باباه ثقة. قلت. قال البخاري في كتاب الأدب باب الانبساط إلى الناس وقال ابن مسعود خالط الناس ودينك لا تكلمنه. ووصله الطبراني من طريق شعبة عن حبيب بن أبي ثابت عن عبد الله بن باباه عن ابن مسعود بهذا وقد أغفل المزي ذكر عبد الله بن مسعود في شيوخ عبد الله بن باباه ووثقه العجلي وابن المديني وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4021>(٢٦٢) (عبد الله)</span>\nبن بارق في عبد ربه بن بارق*\n\n<span data-type='title' id=toc-4022>(٢٦٣) (مد-عبد الله)</span>\nبن بجير (^١) بن حمران التميمي ويقال القيسي أبو حمران البصري روى عن أبيه والحسن البصري وسيار مولى بني أمية وعباس الجريري ومعاوية ابن قرة ويزيد بن عبد الله بن الشخير وأبي عبد الله الشامي. وعنه ابن المبارك وعبد الصمد بن عبد الوارث وأبو داود وأبو الوليد الطيالسيان وبشر بن المفضل وعلي بن عثمان اللاحقي وقهد بن حيان وموسى بن إسماعيل وشيبان بن فروخ وطالوت بن عباد وغيرهم. قال حرب عن أحمد ثقة وكذا قال ابن معين وأبو داود وأبو حاتم. له عنده في الحمد. قلت. وذكره ابن حبان في الثقات وقال الآجري سألت أبا داود عنه فقال روى عنه أبو داود الطيالسي وقال هو ثقة*\n\n<span data-type='title' id=toc-4023>(٢٦٤) (د ت ق-عبد الله)</span>\nبن بحير (^٢) بن ريسان المرادي أبو وائل القاص\n_________\n(^١) في التقريب (بجير) بالموحدة والجيم مصغرا ١٢\n(^٢) في التقريب بفتح الموحدة وكسر المهملة ابن (ريسان) بفتح الراء وسكون التحتانية بعدها مهملة ١٢","vol":"5","page":153},{"text":"اليماني الصنعاني. روى عن عبد الرحمن بن يزيد القاص وعروة بن محمد السعدي وهانئ مولى عثمان. وعنه إبراهيم بن خالد وهشام بن يوسف وعبد الرزاق ورماح بن زيد ومحمد بن الحسن بن أتش الصنعانيون قال إسحاق ابن منصور عن ابن معين ثقة وقال ابن المديني سمعت هشام بن يوسف وسئل عن عبد الله بن بحير القاص فقال كان يتقن ما سمع وذكره ابن حبان في الثقات. قلت. لكن قال في الضعفاء عبد الله بن بحير أبو وائل القاص الصنعانى وليس هذا بعبد الله بن بحير بن ريسان ذاك ثقة وهذا يروي عن عروة بن محمد بن عطية وعبد الرحمن بن يزيد العجائب التي كانت معمولة لا يجوز الاحتجاج به وقال أبو أحمد الحاكم في الكنى في قصل من عرف بكنيته ولا يوقف على اسمه أبو وائل القاص المرادي قاص أهل صنعاء سمع عروة بن محمد وعنه ابراهيم ابن خالد المؤذن وعزاه للبخاري قال الذهبي في التذهيب وقرأته بخطه لم يفرق بينهما أحد قبل ابن حبان وهما واحد*\n\n<span data-type='title' id=toc-4024>(٢٦٥) (عبد الله)</span>\nابن بحينة هو ابن مالك يأتي*\n\n<span data-type='title' id=toc-4025>(٢٦٦) (٤ - عبد الله)</span>\nبن بدر بن عميرة بن الحارث بن شمر ويقال سمرة الحنفي السحيمي (^١) اليمامي. روى عن ابن عباس وابن عمر وعبد الرحمن بن عمر الشيباني وطلق بن علي وقيس بن طلق ومحمد بن كعب القرظي وأبي كثير السحيمي. وعنه ملازم بن عمر وقيل إنه ابن ابنه وقيل ابن بنته وأيوب بن عتبة وجهضم بن عبد الله القيسي وعكرمة بن عمار وعمر بن جابر الحنفي\n_________\n(^١) في لب اللباب (السحيمى) بالضم والفتح وسكون التحتانية وميم نسبة الى سحيم بطن من بني حنيفة ١٢","vol":"5","page":154},{"text":"ومحمد بن جابر وياسين بن معاذ الزيات. قال ابن معين وأبو زرعة والعجلي ثقة وذكره ابن حبان في الثقات. قلت. ذكره أبو عبيدة اللغوي عن يونس ابن عبيد قال زوج مقاتل بن طلبة بن قيس بن عاصم ابنته رجلا من بني سحيم الحنفيين يقال له عبد الله بن بدر وكان شريفا فذكر قصة*\n\n<span data-type='title' id=toc-4026>(٢٦٧) (خت د س-عبد الله)</span>\nبن بديل بن ورقاء ويقال ابن بشر الخزاعي ويقال الليثي المكي. روى عن الزهري وعمرو بن دينار. وعنه الرحمن بن مهدي وزيد بن الحباب وعمرو بن محمد العنقزي وأبو داود الطيالسي وأبو عامر العقدي وأبو علي الحنفي وأبو بكر الحنفي ومحمد بن سليمان بن أبي داود الحراني وعبيد بن عقيل الهلالي. قال ابن معين صاحل وقال ابن عدي له ما ينكر عليه الزيادة في متن أو إسناد وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4027>(٢٦٨) (تمييز-عبد الله)</span>\nبن بديل بن ورقاء الخزاعي. روى عن جماعة من أصحاب رسول الله ﵌. قتل بصفين مع علي وهو متقدم على الذي قبله ذكره ابن حبان في ثقات التابعين وأبوه صحابي مشهور. قلت. وعبد الله بن بديل أيضا صحابي. قال ابن عبد البر في الاستيعاب أسلم مع أبيه قبل الفتح وكان سيد خزاعة وكان له قدر وجلالة قتل هو وأخوه عبد الرحمن بصفين وكان يومئذ على رجالة علي ومن وجوه أصحابه وهو الذي صالح أهل أصبهان مع عبد الله بن عامر زمن عثمان قال الشعبي كان بصفين عليه درعان فلم يزل يضرب حتى انتهى إلى معاوية فاز اله عن موقفه فتكاثر عليه أصحابه فقتل فقال معاوية لو قدرت نساء خزاعة","vol":"5","page":155},{"text":"أن تقاتلني لفعلت فضلا عن رجالها. وقال هشام بن الكلبي كان عبد الله وعبد الرحمن ابنا بديل بن ورقاء رسولي رسول الله ﵌ إلى أهل اليمن وقال أبو جعفر الطبري شهد عبد الله مكة وحنينا وتبوك وقتل بصفين وذكره أبو أحمد الحاكم في من كنيته أبو عمرو وقال قتل بصفين وذكره في الصحابة أيضا ابن منده وأبو نعيم لكن صحح أبو نعيم في التاريخ أنه قتل وهو ابن (٢٤) سنة قال وكان في أيام عمر صبيا صغير السن والله أعلم*\n\n<span data-type='title' id=toc-4028>(٢٦٩) (خت م-عبد الله)</span>\nبن براد (^١) بن يوسف بن أبي بردة بن أبي موسى الأشعري أبو عامر الكوفي وهو عم عبد الله بن عامر بن براد. روى عن أبي أسامة وعبد الله بن إدريس ومحمد بن فضيل والفضل بن موفق ومحمد بن القاسم الأسدي وموسى بن عيسى القاري الخياط روى عنه البخاري تعليقا في موضع واحد ومسلم وأبو زرعة وموسى بن هارون وعبدان الأهوازي ومحمد ابن عبد الله الحضرمي ومحمد بن عبيد بن عتبة وأحمد بن محمد بن إبراهيم المروزي والحسن بن سفيان وغيرهم. قال عبد الله بن أحمد عن أبيه ليس به بأس كان معنا بالكوفة وذكره ابن حبان في الثقات. قال الحضرمي وموسى ابن هارون مات في جمادى الآخرة سنة أربع وثلاثين ومأتين وروى ابن ماجه أحاديث عن عبد الله بن عامر بن براد نسبه في بعضها إلى جده فيظن الظان أنه هذا وليس به. قلت. قال صاحب الزهرة روى عنه مسلم سبعة وعشرين حديثا وقال ابن قانع صالح* (^٢)\n_________\n(^١) (براد) بفتح الموحدة والراء الثقيلة ١٢ خلاصه\n(^٢) ق-عبد الله ابن براد هو ابن عامر بن براد يأتى ١٢ تقريب","vol":"5","page":156},{"text":"<span data-type='title' id=toc-4029>(٢٧٠) (ع-عبد الله)</span>\nبن بريدة بن الحصيب الأسلمي أبو سهل المروزي قاضي مرو أخو سليمان وكانا توأمين. روى عن أبيه وابن عباس وابن عمرو عبد الله ابن عمرو وابن مسعود وعبد الله بن مغفل وأبي موسى الأشعري وأبي هريرة وعائشة وسمرة بن جندب وعمران بن حصين ومعاوية والمغيرة بن شعبة ودغفل بن حنظلة النسابة وبشير بن كعب وحميد بن عبد الرحمن الحميري وأبي الاسود الدئلى وحنظلة بن علي الأسلمي وابن المسيب ويحيى بن عمارة وجماعة وعنه بشير بن المهاجر وسهل بن بشير وثواب بن عتبة وحجير بن عبد الله وحسين ابن ذكوان وحسين بن واقد المروزي وداود بن أبي الفرات وابناه صخر وسهل وسعيد الجريري وسعيد بن عبيدة وعبد الله بن عطاء المكي وأبو طيبة عبد الله ابن مسلم المروزي وأبو المنيب عبيد الله بن عبد الله العتكي وعثمان بن غياث وعلي بن سويد بن منجوف وقتادة وكهمس بن الحسن ومالك بن مغول ومحارب بن دثار ومطر الوراق والوليد بن ثعلبة وغيرهم. قال الأثرم عن أحمد أما سليمان فليس في نفسي منه شيء وأما عبد الله ثم سكت ثم قال كان وكيع يقول كانوا لسليمان أَحْمَدَ منهم لعبد الله وقال في رواية أخرى عن وكيع كان سليمان أصحهما حديثا وقال عبد الله بن أحمد عن أبيه عبد الله بن بريدة الذي روى عنه حسين بن واقد ما أنكرهما وأبو المنيب أيضا وقال ابن معين والعجلي وأبو حاتم ثقة وقال أبو تميلة عن رميح الطائي عن عبد الله بن بريدة ولدت لثلاث خلون من خلافة عمر وقال أحمد بن سيار المروزي مات بقرية من قرى مرو وكان بينه وبين موت أخيه سليمان عشر سنين وتوفي عبد الله في ولاية أسد بن عبد الله","vol":"5","page":157},{"text":"على القضاء وقال ابن حبان ولد عبد الله سنة (١١٥) وهو وأخوه سليمان توأم ومات سليمان وهو على القضاء بمرو سنة (١٠٠) وولي أخوه بعده القضاء إلى أن مات سنة خمس وعشرة ومائة فعلى هذا يكون عمر عبد الله مائة سنة وقد قيل إنهما ماتا في يوم واحد وليس بشيء. قلت. وقال ابن أبي حاتم في المراسيل قال أبو زرعة لم يسمع من عمرو قال الدار قطنى في كتاب النكاح من السنن لم يسمع من عائشة وقال ابن خراش صدوق كوفي نزل البصرة وقال أبو القاسم البغوي حدثني محمد بن علي الجوزجاني قال قلت لأبي عبد الله يعني أحمد بن حنبل سمع عبد الله من أبيه شيئا قال ما أدري عامة ما يروي عن بريدة عنه وضعف حديثه وقال إبراهيم الحربي عبد الله أتم من سليمان ولم يسمعا من أبيهما وفيما روى عبد الله عن أبيه أحاديث منكرة وسليمان أصح حديثا ويتعجب من الحاكم مع هذا القول في ابن بريدة كيف يزعم أن سند حديثه من رواية حسين بن واقد عنه عن أبيه أصح الأسانيد لأهل مرو*\n\n<span data-type='title' id=toc-4030>(٢٧١) (ع-عبد الله)</span>\nبن بسر (^١) بن أبي بسر المازني القيسي أبو بسر ويقال أبو صفوان. له ولأبيه صحبة. سكن حمص. روى عن النبي ﵌ وعن أبيه إن كان محفوظا وأخته الصماء وقيل عمته وقيل خالته. روى عنه أبو الزاهرية حدير بن كريب وخالد بن معدان وسليم بن عامر ومحمد بن عبد الرحمن بن عوف اليحصبي ومحمد بن زياد ويزيد بن خمير الرحبي وعمرو ابن قيس السكوني وصفوان بن عمرو وحريز بن عثمان وحسان بن نوح\n_________\n(^١) عبد الله بن (بسر) بضم الموحدة وسكون المهملة ١٢ تقريب","vol":"5","page":158},{"text":"والحسن بن نوح والحسن بن أيوب والحكم بن الوليد الوحاظي قال ابن سعد وغيره مات سنة ثمان وثمانين بالشام وقال بعضهم بحمص وهو ابن (٩٤) سنة وهو آخر من مات بالشام من الصحابة. قلت. وقال أبو القاسم عبد الصمد بن سعيد الحمصي في الصحابة الذين نزلوا حمص مات عبد الله بن بسر سنة (٩٦) وله مائة سنة وكذا ذكر أبو نعيم في معرفة الصحابة وساق في ترجمته حديث وضع النبي ﵌ يده على رأسه فقال يعيش هذا الغلام قرنا فعاش مائة سنة وفي الصحابة أيضا (عبد الله بن بسر) النصري روى عن النبي ﵌ وعنه ابنه عبد الواحد وقد فرق بينه وبين المازني الخطيب وابن عساكر وابن عبد البر وآخرون* (^١)\n\n<span data-type='title' id=toc-4031>(٢٧٢) (مد ت ق-عبد الله)</span>\nبن بسر السكسكي الحبراني (^٢) أبو سعيد الحمصي سكن البصرة. روى عن أبيه وعن عبد الله بن بسر وأبي أمامة الباهلي وأبي كبشة الأنماري وعبد الرحمن بن عدي البهراني وعمر بن عبد العزيز وغيرهم وعنه إسماعيل بن عياش وأبو الربيع أشعث بن سعيد السمان ومحمد بن حمران وإسماعيل بن زكرياء وأبو عبيدة الحداد وغيرهم قال علي بن المديني عن يحيى ابن سعيد لا شيء وقد رآه يحيى وقال الترمذي ضعيف ضعفه يحيى بن سعيد وغيره وقال النسائي ليس بثقة وقال أبو حاتم والدار قطنى ضعيف الحديث\n_________\n(^١) (تمييز عبد الله) بن بسر النصرى بالنون والد عبد الواحد صحابى ايضا ووهم من خلطه بالذي قبله ١٢ تقريب\n(^٢) في لب اللباب (الحبرانى) بضم الحاء المهملة وسكون الموحدة وراء نسبة الى حبران بطن من حمير ١٢","vol":"5","page":159},{"text":"وذكره ابن حبان في الثقات. قلت. وقال الآجري عن أبي داود ليس بالقوي*\n\n<span data-type='title' id=toc-4032>(٢٧٣) (س ق-عبد الله)</span>\nبن بشر (^١) بن التيهان الرقي مولى بني يربوع قاضي الرقة أصله من الكوفة. روى عن الأعمش وأبي إسحاق السبيعي والزهري ويحيى بن أبي كثير وحميد الطويل. وعنه جعفر بن برقان وعبد السلام بن حرب ومعتمر بن سليمان وعطاء بن مسلم الحلبي. قال ابن معين ثقة من خيار المسلمين وقال أبو زرعة لا بأس به وقال النسائي ليس به بأس وقال أبو أحمد ابن عدي أحاديثه عندي مستقيمة وذكره ابن حبان في الثقات. قلت.\nوغفل فذكره في الضعفاء فقال يروي عن الأعمش وعنه معتمر بن سليمان كان ممن يروي عن الثقات ما لا يشبه حديث الأثبات وينفرد بأشياء يشهد السمع لها أنها مقلوبة وقال ابن عدي قال عثمان بن سعيد ليس بذاك وقال معتمر ابن سليمان سألونا عن حديث حجاج وعبد الله بن بشر أفضل منه وقال الدار قطنى ليس بالحافظ وقد نقل ابن أبي خيثمة وعثمان الدارمي وغيرهم عن ابن معين توثيقه وذكر الساجي عن ابن معين أنه قال عبد الله بن بشر الذي يروي عنه معتمر بن سليمان كذاب لم يبق حديث منكر رواه أحد من المسلمين إلا وقد رواه عن الأعمش وقال الحاكم يحدث عن الأعمش مناكير ثم غفل فأخرج له في المستدرك وزعم أن مسلما أخرج له وليس كما قال وقال ابن خلفون في الثقات كان عابدا زاهدا إلا أنه ليس بالقوي في الزهري وقال\n_________\n(^١) في التقريب عبد الله بن (بشر) بكسر الموحدة ثم معجمة (والتيهان) في الخلاصة بفتح المثناة وكسر التحتانية المشددة ١٢ أبو الحسن","vol":"5","page":160},{"text":"أبو علي محمد بن سعيد القشيري حدث عن الزهري بحديث تفرد به عن سعيد بن المسيب عن عثمان لما قبض النبي ﵌ وشوش ناس من أصحاب الحديث انتهى وسبقه إلى ذلك البزار وبين وجه الوهم فيه في مسند أبي بكر وأن الصواب ما رواه معمر وغيره عن الزهري عن رجل من الأنصار عن عثمان بن عفان*\n\n<span data-type='title' id=toc-4033>(٢٧٤) (ز س-عبد الله)</span>\nبن بشر الخثعمي أبو عمير الكوفي الكاتب. روى عن أبي زرعة بن عمرو بن جرير وعروة البارقي وجبلة بن حممة. وعنه ابنه عمير وابن ابنه بشر بن عمير وشعبة والسفيانان. قال أبو حاتم شيخ وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4034>(٢٧٥) (د س ق-عبد الله)</span>\nبن أبي بصير (^١) العبدي الكوفي. روى عن أبي بن كعب وعن أبيه عن أبي بن كعب. وعنه أبو إسحاق السبيعي ولا يعرف له راو غيره ذكره ابن حبان في الثقات. قلت. ذكر يحيى بن سعيد وغيره عن شعبة قال قال أبو إسحاق سمعت يعني الحديث المخرج له في فضل صلاة الجماعة عن عبد الله بن أبي بصير وعن أبيه عن أبي بن كعب وكذا حكى ابن معين وعلي بن المديني عن شعبة وفي الحديث اختلاف على أبي إسحاق فرواه شعبة في قول الجمهور عنه عن أبي إسحاق عن عبد الله بن أبي بصير عن أبيه عن أبي وتابعه زهير بن معاوية وغير واحد منهم الثوري في المشهور عنه عن أبي إسحاق ورواه ابن المبارك عن شعبة عنه عن عبد الله عن أبي ليس فيه عن أبيه وكذا قال إسرائيل وغيره عن أبي إسحاق ورواه أبو الأحوص عن\n_________\n(^١) وفي الخلاصة (ابي بصيرة) بفتح الموحدة وزيادة التاء في الكتابة ١٢","vol":"5","page":161},{"text":"أبي إسحاق ورواه أبو إسحاق الفزاري عن الثوري عن أبي إسحاق عن العيزار ابن حريث عن أبي بصير وكذا رواه معمر الرقي عن حجاج عن أبي إسحاق عن عاصم بن ضمرة عن عبد الله بن أبي بصير. قال الذهلي والروايات فيه محفوظة الاحاديث أبي الأحوص فإني لا أدري كيف هو. قلت. تترجح الرواية الأولى للكثرة وأما عبد الله بن أبي بصير فقد قال فيه العجلي كوفي تابعي ثقة*\n\n<span data-type='title' id=toc-4035>(٢٧٦) (ع-عبد الله)</span>\nبن بكر بن حبيب السهمي الباهلي أبو وهب البصري سكن بغداد. روى عن حميد الطويل وحاتم بن أبي صغيرة ومهدي بن ميمون وهشام بن حسان وأبي المقدام هشام بن زياد وسعيد بن أبي عروبة وعبيد الله ابن الأخنس ومبارك بن فضالة وبهز بن حكيم وفائد أبي الورقاء وغيرهم وعنه أحمد بن حنبل وعلي بن المديني وإسحاق بن منصور الكوسج وأبو بكر بن أبي شيبة وأبو خيثمة وخشيش بن أصرم وعبد الله بن الجراح القهستاني وعبد الله ابن أبي زياد القطواني وبشر بن آدم البصري وهارون الحمال ومحمد بن حاتم بن ميمون ومحمود بن غيلان والمنذر بن الوليد الجارودي وعبد الله بن منير المروزي وعلي بن عيسى الكراجكي ومحمد بن إسماعيل بن علية والحارث بن أبي أسامة ومحمد بن الفرج الأزرق وعلي بن الحسن بن عبدويه الخزاز ومحمد بن يونس الكديمي وجماعة. قال أحمد وابن معين والعجلي ثقة وقال ابن معين أيضا وأبو حاتم صالح وقال ابن سعد السهمي بطن من باهلة وكان ثقة صدوقا نزل بغداد على سعيد بن سلم ولم يزل بها حتى مات في المحرم سنة (٨٨) وقال الأثرم","vol":"5","page":162},{"text":"عبد الله أو قال أحد في حديث سعيد عن قتادة عن أبي المليح إن رجلا أعتق شقيصا عن أبيه فقال قاله السهمي وما أراه إلا محفوظا وروى عدة منهم إسماعيل ليس فيه عن أبيه وأظن هذا من خطأ سعيد وأثنى أبو عبد الله على السهمي خيرا قيل له فأين سماعه من سماع محمد بن بكر يعني البرساني وغيره عن سعيد فقال هو عندي فوق هؤلاء كلهم. قال السهمي سمعت من سعيد سنة إحدى أو اثنتين وأربعين وقال أبو عمرو الطائي عرض سوار على عبد الله بن بكر قضاء الأبلة فأبى. قلت. وذكره ابن حبان في الثقات وقال الدار قطني ثقة مأمون وقال ابن قانع ثقة*\n\n<span data-type='title' id=toc-4036>(٢٧٧) (د س ق-عبد الله)</span>\nبن بكر بن عبد الله المزني البصري. روى عن أبيه وعطاء بن أبي ميمونة والحسن وابن سيرين وغيرهم. وعنه بهز بن أسد وحبان ابن هلال وابن مهدي وعبد الصمد وعفان ومسلم بن إبراهيم وعاصم بن علي وأبو سلمة وغيرهم. قال ابن معين صالح وقال ابن معين في رواية والنسائي ليس به بأس وذكره ابن حبان في الثقات. له عندهم في الأمر بالعفو عن القصاص. قلت. وقال الدار قطني ثقة*\n\n<span data-type='title' id=toc-4037>(٢٧٨) (ت ص-عبد الله)</span>\nبن أبي بكر بن زيد بن المهاجر. روى عن مسلم ويقال محمد بن أبي سهل النبال. وعنه موسى بن يعقوب الزمعي. قال علي بن المديني مجهول وذكره ابن حبان في الثقات. له حديث في ترجمة حسن بن أسامة*\n\n<span data-type='title' id=toc-4038>(٢٧٩) (س ق-عبد الله)</span>\nبن أبي بكر بن عبد الرحمن بن الحارث بن هشام المخزومي المدني. روى عن أبيه عن عبد الله بن خالد. وعنه ابن عمه مهاجر بن","vol":"5","page":163},{"text":"عكرمة بن عبد الرحمن والزهري ومحمد بن عبد الله الشعيثي ومكمل بن أبي سهل. قلت. وسماه ابن سعد لما عد أولاد أبي بكر بن عبد الرحمن عبد الرحمن وقال ابن خلفون وثقه ابن عبد الرحيم وذكره ابن عدي ونقل عن البخاري أنه قال لا يصح حديثه*\n\n<span data-type='title' id=toc-4039>(٢٨٠) (بخ-عبد الله)</span>\nبن أبي بكر واسمه السكن بن الفضل بن المؤتمن العتكي (^١) الأزدي أبو عبد الرحمن البصري. روى عن الأسود بن شيبان وجرير بن حازم وشعبة وقيس بن الربيع وهمام بن يحيى وعدة. وعنه البخاري في كتاب الأدب وإبراهيم الحربي وإبراهيم بن هانئ وأبو بكر بن أبي خيثمة وأبو قلابة الرقاشي وأبو زرعة وأبو حاتم ومحمد بن الحسين البرجلاني وصالح بن أحمد بن حنبل ومحمد بن يونس الكديمي وغيرهم. قال أبو حاتم صدوق صالح وذكره ابن حبان في الثقات. قال أبو داود وابن أبي عاصم مات سنة أربع وعشرين ومأتين زاد أبو داود في جمادى\n\n<span data-type='title' id=toc-4040>(٢٨١) (ع-عبد الله)</span>\nبن أبي بكر بن محمد بن عمرو بن حزم الأنصاري أبو محمد ويقال أبو بكر المدني. روى عن أبيه وخالة أبيه عمرة بنت عبد الرحمن وأنس وحميد بن نافع وسالم بن عبد الله بن عمرو عباد بن تميم المازني وعبد الله بن واقد ابن عبد الله بن عمرو عبد الملك بن أبي بكر بن عبد الرحمن وأبي جعفر محمد بن علي بن الحسين وعروة بن الزبير ويحيى بن عبد الرحمن بن أسعد بن زرارة وأبي الزناد والزهري وهما من أقرانه وغيرهم. وعنه الزهري أيضا وابن أخيه عبد الملك ابن محمد بن أبي بكر بن محمد بن عمرو بن حزم ومالك وهشام بن عروة وابن\n_________\n(^١) العتكى في المغنى بعين مهملة ومثناة فوق مفتوحتين وبكاف ١٢","vol":"5","page":164},{"text":"جريج وحماد بن سلمة وأبو أويس المدني وفليح بن سليمان وابن إسحاق وعبد العزيز ابن المطلب والسفيانان وغيرهم. قال عبد الرحمن بن القاسم عن مالك كان كثير الأحاديث وكان رجل صدق وقال عبد الله بن أحمد عن أبيه حديثه شفاء وقال ابن معين وأبو حاتم ثقة وقال النسائي ثقة ثبت وقال ابن سعد كان ثقة كثير الحديث عالما. توفي سنة خمس وثلاثين ومائة ويقال سنة (٣٠) وهو ابن سبعين سنة وليس له عقب. قلت. وقال العجلي مدني تابعي ثقة وذكره ابن حبان في الثقات وقال ابن عبد البر كان من أهل العلم ثقة فقيها محدثا مأمونا حافظا وهو حجة فيما نقل وحمل وفي العتبية عن ابن القاسم عن مالك أخبرني ابن خنزابة قال قال لي ابن شهاب من بالمدينة (يعني فأجابه) فقال ابن شهاب ما ثم مثل عبد الله بن أبي بكر ولكنه يمنعه أن يرتفع ذكره مكان أبيه أنه حي وقال مالك كان من أهل العلم والبصيرة*\n\n<span data-type='title' id=toc-4041>(٢٨٢) (د ت س-عبد الله)</span>\nبن أبي بلال الخزاعي الشامي. روى عن العرباض بن سارية وعبد الله بن بسر. وعنه خالد بن معدان. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4042>(٢٨٣) (د-عبد الله)</span>\nبن ثابت المروزي أبو جعفر النحوي. روى عن صخر بن عبد الله ابن بريدة حديثا واحدا تقدم في صخر. وعنه أبو تميلة يحيى بن واضح المروزي. قلت. قرأت بخط الذهبي في الميزان شيخ لا يعرف تفرد عنه أبو تميلة*\n\n<span data-type='title' id=toc-4043>(٢٨٤) (خ د س-عبد الله)</span>\nبن ثعلبة بن صعير (^١) ويقال ابن أبي صعير\n_________\n(^١) فى الخلاصة صعير (بضم) المهملة الاولى وزاد فيه العذرى بمعجمة بين المهملتين المدني أبو محمد ١٢ شريف الدين","vol":"5","page":165},{"text":"مسح رسول الله ﵌ وجهه ورأسه زمن الفتح ودعا له روى عن النبي ﵌ وعن أبيه وعمر وعلي وسعد وأبي هريرة وجابر. وعنه الزهري وسعد بن إبراهيم وعبد الله بن مسلم أخو الزهري وعبد الحميد بن جعفر ولم يدركه. قال سعد بن إبراهيم حدثنا عبد الله بن ثعلبة ابن صعير ابن أخت لنا وقال ابن سعد كان أبو ثعلبة بن صعير شاعرا وكان حليفا لبني زهرة وقال الحاكم أبو أحمد أبو محمد عبد الله بن ثعلبة بن صعير ابن عم خالد بن عرفطة بن صعير قيل إنه ولد قبل الهجرة وقيل بعدها وتوفي سنة (٧) وقيل سنة تسع وثمانين وهو ابن (٨٣) سنة وقيل ابن (٩٣) وقيل غير ذلك في تاريخ وفاته ومبلغ سنة. قلت. وقال ابن السكن يقال له صحبة وحديثه في صدقة الفطر مختلف فيه وصوابه مرسل وليس يذكر في شيء من الروايات الصحيحة سماع عبد الله من النبي ﵌ ولا حضوره إياه وقال أبو حاتم قد رأى النبي ﵌ وهو صغير وقال البخاري في التاريخ عبد الله بن ثعلبة عن النبي ﵌ مرسل إلا أن يكون عن أبيه وهو أشبه فأما ثعلبة بن أبي صعير فليس من هؤلاء قال لي سعيد بن تليد عن ابن وهب عن مالك عن ابن شهاب إنه كان يجالس عبد الله بن ثعلبة بن صعير ليتعلم منه الأنساب وغيره فسأله يوما عن مسئلة من الفقه فقال إن كنت تريد هذا فعليك بهذا الشيخ سعيد ابن المسيب وزعم ابن حزم في المحلى إنه مجهول*\n\n<span data-type='title' id=toc-4044>(٢٨٥) (س-عبد الله)</span>\nبن ثعلبة الحضرمي المصري. روى عن عبد الرحمن بن","vol":"5","page":166},{"text":"حجيرة. وعنه أبو شريح عبد الرحمن بن شريح. ذكره ابن حبان في الثقات له عنده في عد الشهداء*\n\n<span data-type='title' id=toc-4045>(٢٨٦) (م ٤ - عبد الله)</span>\nبن ثوب (^١) أبو مسلم الخولاني اليماني في الكنى*\n\n<span data-type='title' id=toc-4046>(٢٨٧) (د ت-عبد الله)</span>\nبن جابر أبو حمزة ويقال أبو حازم البصري. روى عن أبي الشعثاء والحسن البصري وعطية العوفي وعمر بن عبد العزيز وقتادة وغيرهم. وعنه هارون بن موسى النحوي وحكام بن سلم الرازي وسفيان الثوري وغيرهم. قال أبو حاتم هو أحب إلي من الحجاج بن أرطاة وذكره ابن حبان في الثقات. قلت. وقال أحمد بن سعد بن أبي مريم عن ابن معين ثقة روى حديثا أو حديثين وقال البزار لا بأس به*\n\n<span data-type='title' id=toc-4047>(٢٨٨) (س ق-عبد الله)</span>\nبن جبر (^٢) بن عتيك الأنصاري المدني. روى حديثه أبو العميس عن عبد الله بن عبد الله بن جبر عن أبيه أن النبي ﵌ عاد جبرا الحديث قاله جعفر بن عون عن أبي العميس وقال وكيع عن أبي العميس عن عبد الله بن عبد الله بن جبر عن أبيه عن جده. قلت. كذا يقوله أبو العميس وخالف مالك فقال عن عبد الله بن عبد الله بن جابر بن عتيك عن عتيك بن الحارث بن عتيك عن جابر بن عتيك أنه أخبره أن النبي ﵌ عاد عبد الله بن ثابت فوقعت المخالفة بينهما في ثلاثة أشياء في اسم جد عبد الله بن عبد الله وفي تسمية شيخه هل هو أبوه وهو صاحب الترجمة أو غيره وفي اسم الذي دعاء النبي صلى الله عليه\n_________\n(^١) في التقريب (ثوب) بضم المثلثة وفتح الواو بعدها موحدة ١٢\n(^٢) (جبر) في الخلاصة بفتح الجيم وسكون الموحدة ١٢ ابو الحسن","vol":"5","page":167},{"text":"وآله وسلم وقد رجحوا رواية مالك وبينت ذلك في ترجمة جابر بن عتيك من كتاب الإصابة وأما عبد الله بن جبر فلم يذكر المزي من خبره شيئا وذكره ابن منده في الصحابة برواية جعفر بن عون وليس فيها دلالة على صحبته ولم أر له مع ذلك ذكرا عند أحد ممن صنف في الرجال وفي ذلك إشارة إلى أن الرواية لغيره فيترجح رواية مالك وله ذكر في ترجمة عبد الله بن عبد الله بن جبر بن عتيك*\n\n<span data-type='title' id=toc-4048>(٢٨٩) (د-عبد الله)</span>\nبن جبير الخزاعي تابعي. روى عن النبي ﵌ مرسلا وعن أبي الفيل. وعنه سماك بن حرب ولم يرو عنه غيره قال أبو حاتم شيخ مجهول وذكره ابن حبان في الثقات. قلت. في التابعين وقال روى عن أبي الفيل غير أن عبد الله رأى رجلا من الصحابة. روى عنه أهل الكوفة وقال البخاري عبد الله بن جبير روى عن أبي الفيل أن النبي ﵌ رجم*قاله لي محمد بن الصباح عن الوليد بن أبي ثور عن سماك بن حرب يعني عنه ولا يعرف إلا بهذا ولا يعرف لأبي الفيل صحبة وقال أبو نعيم في معرفة الصحابة عبد الله بن جبير مختلف في صحبته وقال ابن عبد البر قيل إن حديثه مرسل*\n\n<span data-type='title' id=toc-4049>(٢٩٠) (ت ق-عبد الله)</span>\nبن أبي الجدعاء (^١) التميمي. ويقال الكناني ويقال العبدي له صحبة وقد قيل إنه عبد الله بن أبي الحمساء والصحيح أنه غيره\n_________\n(^١) في الخلاصة والتقريب (الجدعاء) بفتح الجيم وسكون الدال المهملة. بينهما عين مهملة ١٢ أبو الحسن","vol":"5","page":168},{"text":"روى عن النبي ﵌*وعنه عبد الله بن شقيق بحديث ليدخلن الجنة بشفاعة رجل من أمتي أكثر من بني تميم الحديث صححه الترمذي وقال لا نعرف له إلا هو كذا قال وقد روى عنه حديث آخر من رواية عبد الله بن شقيق عنه قال قلت يا نبي الله متى كنت نبيا قال إذ آدم بين الروح والجسد. ولكن اختلف فيه على عبد الله بن شقيق فقيل عنه عن ميسرة الفجر والله اعلم*\n\n<span data-type='title' id=toc-4050>(٢٩١) (كن ق-عبد الله)</span>\nبن الجراح بن سعد التيمي أبو محمد القهستاني (^١) سكن نيسابور. روى عن حماد بن زيد ومالك وحفص بن غياث ومعتمر ابن سليمان وهشيم وجرير وأبي أسامة وأبي الاحوص والد راوردى ومهران بن أبي عمرو وكيع ووهب بن جرير بن حازم وابن عيينة وغيرهم وعنه أبو داود والنسائي في حديث مالك وابن ماجه ومحمد بن عبد الوهاب الفراء وإبراهيم بن أبي طلب وإبراهيم بن عبد الله بن الجنيد وأبو حاتم وأبو زرعة ومحمد بن أيوب بن الضريس وحسين بن محمد القبابي والحسن ابن سفيان ومحمد بن إسحاق السراج وغيرهم. قال أبو زرعة صدوق وقال أبو حاتم كان كثير الخطاء ومحله الصدق وقال النسائي ثقة وذكره ابن حبان في الثقات وقال مستقيم الحديث وقال الحاكم محدث كبير سكن نيسابور وبها انتشر علمه وقال أبو قريش محمد بن جمعة مات سنة (٢٣٢) وقال الخليلي\n_________\n(^١) في لب اللباب (القهستانى) بضم القاف والهاء وسكون المهملة وفوقانية نسبة الى قهستان ناحية بخراسان بين هراة ونيسابور وهى قوهستان ١٢","vol":"5","page":169},{"text":"دخل قزوين سنة (٣٢) ومات بقهستان سنة سبع وثلاثين ومأتين*\n\n<span data-type='title' id=toc-4051>(٢٩٢) (ت-عبد الله)</span>\nبن جرهد الأسلمي. عن أبيه حديث الفخذ عورة.\nوعنه عبد الله بن محمد بن عقيل وقيل عن ابن عقيل عن عبد الله بن مسلم بن جرهد عن أبيه عن النبي ﵌. وذكره ابن حبان في الثقات. قلت. قال البخاري عبد الله بن مسلم أصح*\n\n<span data-type='title' id=toc-4052>(٢٩٣) (س ق-عبد الله)</span>\nبن أبي الجعد الأشجعي الغطفاني. روى عن ثوبان وجعيل الأشجعي. وعنه ابن ابن أخيه رافع بن سلمة بن زياد بن أبي الجعد وقيل عن رافع بن سلمة عن أبيه عنه وعبد الله بن عيسى بن عبد الرحمن بن أبي ليلى. ذكره ابن حبان في الثقات. روى له النسائي حديثين عند ابن ماجه أحدهما وهو إن العبد ليحرم الرزق بالذنب. وقال ابن القطان إنه مجهول الحال*\n\n<span data-type='title' id=toc-4053>(٢٩٤) (ع-عبد الله)</span>\nبن جعفر بن أبي طالب الهاشمي. روى عن النبي ﵌ وعن أمه أسماء بنت عميس وعمه علي بن أبي طالب وعثمان وعمار بن ياسر. وعنه بنوه معاوية وإسحاق وإسماعيل وأم أبيها (^١) وابن خالته عبد الله بن شداد بن الهاد وابن أخيه لأمه القاسم بن محمد بن أبي بكر والحسن ابن الحسن بن علي وابنه عبد الله بن الحسن وعبد الله بن محمد بن عقيل وأبو جعفر محمد بن علي بن الحسين والحسن بن سعد مولى الحسن بن علي وخالد بن سارة المخزومي وسعد بن إبراهيم الزهري وعبد الله بن أبي مليكة وعروة بن الزبير وعمر بن عبد العزيز ومورق العجلي وغيرهم. قال الزبير بن بكار عن عمه قالوا لما هاجر جعفر بن أبي طالب إلى الحبشة حمل امرأته أسماء بنت عميس معه\n_________\n(^١) هى بنت عبد الله بن جعفر ١٢ خلاصه","vol":"5","page":170},{"text":"فولدت له هناك عبد الله وعونا ومحمد اثم قدم جعفر بهم المدينة وذكر عن عبد الله ابن جعفر قال أنا أحفظ حين دخل رسول الله ﵌ على أمي فنعى لها أبي. قال الزبير وكان عبد الله بن جعفر جوادا ممدحا مات سنة ثمانين (^١) وهو عام الجحاف لسيل كان بمكة وكان الوالي أبان بن عثمان فصلى عليه وكان يوم توفي ابن (٩٠) سنة وقال غيره مات سنة (٨٠) وهو ابن ثمانين وقيل (٩٠) وهو ابن (٩٠) سنة والأول أصح. قلت. وأخباره في الكرم شهيرة وقال ابن حبان كان يقال له قطب السخاء وكان يوم توفي النبي ﵌ ابن عشر وقال ابن السكن يقال توفي سنة (٨٢) وقال خليفة مات سنة (٨٤) ويقال سنة (٢) وقال ابن عبد البر سنة (٥) وقال ابن نمير سنة (٦) وروى ابن عساكر في تاريخه عن عبد الملك بن مروان قال سمعت أبي قال سمعت معاوية يقول رجل بني هاشم عبد الله بن جعفر وهو أهل لكل شرف لا والله ما سابقه أحد إلى شرف إلا وسبقه. وقال يعقوب بن سفيان أمره علي في صفين*\n\n<span data-type='title' id=toc-4054>(٢٩٥) (خت م ٤ - عبد الله)</span>\nبن جعفر بن عبد الرحمن بن المسور بن مخرمة بن نوفل بن أهيب بن عبد مناف الزهري المخرمي (^٢) أبو محمد المدني. روى عن\n_________\n(^١) قال ابن عبد البر في الاستيعاب توفي بالمدينة سنة ثمانين وهو ابن تسعين سنة وقيل أنه توفي سنة أربع أو خمس وثمانين وهو ابن ثمانين سنة والاول عندي اولى وعليه اكثرهم أنه توفي سنة ثمانين وصلى عليه أبان بن عثمان وهو يومئذ امير المدينة وذاك العام يعرف بعام الجحاف لسيل كان بمكة اجحف بالحاج وذهب بالابل وعليه الحمولة ١٢\n(^٢) (المخرمى) في الخلاصة بفتح الميم وفي التقريب بسكون المعجمة وفتح الراء الخفيفة ١٢ شريف الدين","vol":"5","page":171},{"text":"عمه أبي بكر وعمة أبيه أم بكر بنت المسور وإسماعيل بن محمد بن سعد وسعد بن إبراهيم وعثمان بن محمد بن الأخنس ومحمد بن عبد الرحمن بن نبيه ويزيد بن الهاد وغيرهم. وعنه إبراهيم بن سعد وبشر بن عمر الزهراني وإسحاق بن جعفر ابن محمد بن علي بن الحسين وإبراهيم بن عمر بن أبي الوزير وعبد العزيز بن أبي ثابت وعبد الرحمن بن مهدي ومعلى بن منصور الرازي وأبو سلمة الخزاعي وخالد بن مخلد وأبو عامر العقدي والعلاء بن عبد الرحمن العطار ويحيى بن يحيى النيسابوري وعثمان بن عمر بن فارس ومحمد بن عيسى بن الطباع وجماعة قال صالح بن أحمد عن أبيه ليس بحديثه بأس وقال أبو طالب عن أحمد ثقة وكذا قال العجلي وقال الآجري عن أبي داود سمعت أحمد يثبته وقال أبو حاتم والنسائي ليس به بأس وقال ابن أبي خيثمة عن ابن معين ليس به بأس صدوق وليس يثبت وقال أبو زرعة هو أحب إلي من يزيد بن عبد الملك النوفلي وقال ابن سعد كان من رجال أهل المدينة علما بالمغازي والفتوى ولم يزل يؤمل فيه أن يلي القضاء حتى مات ولم يله قال محمد بن عمر قال ابن أبي الزناد لا أحسبه أقعده عن ذلك إلا خروجه مع محمد بن عبد الله بن حسن قال ومات بالمدينة سنة سبعين ومائة وكان له يوم مات بضع وسبعون سنة وكذا قال يعقوب بن شيبة. قلت. وقال حنبل عن أحمد ثقة ثقة وقال يعقوب بن شيبة رأيت أحمد وابن معين يتناظران في ابن أبي ذئب والمخرمي فقدم أحمد المخرمي فقال له يحيى المخرمي شيخ وليس عنده من الحديث بعض ما عند ابن أبي ذئب وقدمه على المخرمي تقديما متفاوتا قال يعقوب فقلت لابن المديني بعد ذلك أيهما أحب","vol":"5","page":172},{"text":"إليك قال ابن أبي ذيب وهو صاحب حديث وأيش عند المخرمي والمخرمي ثقة وقال ابن خراش صدوق وقال بكار بن قتيبة ثنا ابو المطرف ثنا المخرمي ثقة وقال البرقي ثبت وقال الترمذي مدني ثقة عند أهل الحديث وقال في العلل عن محمد بن إسماعيل صدوق ثقة وقال الحاكم ثقة مأمون وليس بابن جعفر المسكوت عنه يعني المدائني الضعيف وقال ابن حبان كان كثير الوهم فاستحق الترك كذا قال وكأنه أراد غيره فالتبس عليه*\n\n<span data-type='title' id=toc-4055>(٢٩٦) (ع-عبد الله)</span>\nبن جعفر بن غيلان الرقي (^١) أبو عبد الرحمن القرشي مولاهم. روى عن عبيد الله بن عمرو وأبي المليح الحسن بن عمر الرقي وعبد العزيز الدراوردي ومعتمر بن سليمان وموسى بن أعين وغيرهم. وعنه أحمد بن إبراهيم الدورقي وأبو الأزهر النيسابوري وإسماعيل بن عبد الله الرقي وعلي بن الحسين الرقي وأيوب بن محمد الوزان وسلمة بن شبيب والدارمي وعمرو الناقد والفضل ابن يعقوب الرخامي ومحمد بن حاتم بن ميمون ومحمد بن جبلة الرافقي وعبد السلام ابن عبد الرحمن الوابصي ومحمد بن أبي الحسين السمناني ومحمد بن يحيى الذهلي ومعاوية بن صالح الأشعري وأبو زرعة الدمشقي وأبو حاتم الرازي ومحمد بن إسحاق الصغاني وأبو شعيب الحراني وإسماعيل بن سمويه وأحمد بن إسحاق الخشاب وأبو أمية الطرسوسي وغيرهم. قال أبو حاتم ثقة وهو أحب إلي من علي بن معبد الذي كان بمصر وقال ابن أبي خيثمة عن ابن معين ثقة وقال النسائي ليس به بأس قبل أن يتغير وقال هلال بن العلاء ذهب بصره سنة (١٦) وتغير\n_________\n(^١) في التقريب (غيلان) بالمعجمة وفي لب اللباب (الرقى) بالفتح والتشديد نسبة الى الرقة ١٢ أبو الحسن","vol":"5","page":173},{"text":"سنة (١٨) ومات سنة (٢٢٠) وكذا أرخ وفاته أبو داود وغيره وكذا قال ابن حبان في الثقات لكن لم يذكر تاريخ عماه وقال لم يكن اختلاطه فاحشار بما خالف. قلت. ووثقه العجلي*\n\n<span data-type='title' id=toc-4056>(٢٩٧) (تمييز-عبد الله)</span>\nبن جعفر الرقي المعيطي (^١) مولاهم. روى عن عمر بن عبد العزيز. وعنه قريش بن حيان وهو أقدم من الذي قبله*\n\n<span data-type='title' id=toc-4057>(٢٩٨) (ت ق-عبد الله)</span>\nبن جعفر بن نجيح السعدي مولاهم أبو جعفر المديني والد علي بن المديني. سكن البصرة وروى عن عبد الله بن دينار والعلاء بن عبد الرحمن وأبي حازم وأبي الزناد وإبراهيم بن إسماعيل بن مجمع وزيد بن أسلم وثور بن زيد الديلي وسهيل بن أبي صالح وموسى بن عقبة وابن عجلان وغيرهم. وعنه ابنه علي وإسماعيل بن جعفر بن أبي كثير وهو من أقرانه وبشر بن معاذ العقدي وعلي بن الجعد وعلي بن حجر وقتيبة بن سعيد وأبو كامل الجحدري ويحيى بن أيوب المقابري وجماعة. قال عبد الله بن أحمد عن أبيه كان وكيع إذا أتى على حديثه قال جز عليه وقال في موضع آخر عن أبيه كنا نختلف إلى بهزانا وابن معين وعلي بن المديني وكان الذي ينتقي لنا علي فأخرج يوما كراسة فيها من حديث عبد الله بن جعفر فقال يحيى يا با الحسن تجاوزها فوضعها من يده قال أحمد فلحقني من ذلك حشمة (^٢) فلما خرجنا قلت يا با زكريا أين الرجل وما كان يضرنا أن نكتب منها خمسة أحاديث أو ستة فقال ما كنت أكتب من حديثه شيئا بعد أن تبينت أمره وقال الدوري عن ابن معين ليس بشيء وقال أبو حاتم سئل يزيد بن هارون\n_________\n(^١) المعيطى بالمهملة مصغرا ١٢\n(^٢) بالكسر الحياء والانقباض ١٢ قاموس","vol":"5","page":174},{"text":"عنه فقال لا تسألوا عن أشياء وقال عمرو بن علي ضعيف الحديث وقال أبو حاتم منكر الحديث جدا يحدث عن الثقات بالمناكير يكتب حديثه ولا يحتج به وكان علي لا يحدثنا عن أبيه فكان قوم يقولون علي يعق فلما كان بأخرة حدث عنه وقال الجوزجاني واهي الحديث كان فيما يقولون مائلا عن الطريق وقال عبدان الأهوازي سمعت أصحابنا يقولون حدث علي عن أبيه ثم قال وفي حديث الشيخ ما فيه وقال النسائي متروك الحديث وقال مرة ليس بثقة وقال ابن عدي وعامة حديثه لا يتابعه حد عليه وهو مع ضعفه ممن يكتب حديثه وقال أحمد بن المقدام حدثنا عبد الله بن جعفر وكان خيرًا من أبيه إن شاء الله تعالى قال ابن أبي عاصم وغيره مات سنة (١٧٨). قلت. حكى ابن البرقي في باب من نسب إلى الضعف قال قال سعيد بن منصور قدم عبد الله بن جعفر البصري وكان حافظا قلما رأيت من أهل المعرفة أحفظ منه وكان ابن مهدي يتكلم فيه وكان يقول لو صح لنا عبد الله لم نحتج إلى حديث مالك وقال الحاكم حدثونا عن قتيبة قال دخلت بغداد واجتمع الناس وفيهم أحمد وعلي فقلت حدثنا عبد الله بن جعفر فقام حدث من المجلس فقال يا با رجاء ابنه عليه ساخط حتى يرضى عليه وقال سليمان بن أيوب صاحب البصري كنت عند ابن مهدي وعلي يسأله عن الشيوخ فكلما مر على شيخ لا يرضاه عبد الرحمن قال بيده فحط علي على رأس الشيخ حتى مر على أبيه فقال بيده فحط على رأسه فلما قمنا لمته فقال ما أصنع بعبد الرحمن وروى غنجار في تاريخ بخارى عن صالح بن محمد قال سمعت علي بن المديني يقول أبي صدوق","vol":"5","page":175},{"text":"وهو أحب إلي من الدراوردي وقال الساجي قال ابن معين كان من أهل الحديث ولكنه بلي في آخر عمره وقال الترمذي ضعفه يحيى بن معين وغيره وقال العقيلي ضعيف وقال أبو أحمد الحاكم في حديثه بعض المناكير وقال ابن حبان كان ممن يهم في الأخبار حتى يأتي بها مقلوبة ويخطئ في الآثار كأنها معمولة وقد سئل علي عن أبيه فقال سلوا غيري فما عادوا فأطرق ثم رفع رأسه فقال هو الدين قال ابن حبان وقد كتبنا نسخته وأكثرها لا أصول لها يطول ذكرها*\n\n<span data-type='title' id=toc-4058>(٢٩٩) (م د-عبد الله)</span>\nبن جعفر بن يحيى بن خالد بن برمك البرمكي أبو محمد البصري سكن بغداد. روى عن معن بن عيسى وابن عيينة وإسحاق الأزرق ووكيع وعبد الله بن نمير وعقبة بن خالد وسليمان بن داود الهاشمي وعنه مسلم وأبو داود وعلي بن الحسين بن الجنيد الرازي وابن أبي عاصم وأبو بكر البزار وجعفر الفريابي والحسين بن أحمد بن بسطام والقاسم بن زكريا المطرز وأبو سعد يحيى بن منصور الهروي. ذكره ابن حبان في الثقات وقال مستقيم الحديث وقال الدار قطني ثقة وقال ابن خنزابة صدوق مغرق في الكتابة. قلت. وقال مسلمة ثقة*\n\n<span data-type='title' id=toc-4059>(٣٠٠) (د-عبد الله)</span>\nبن أبي جعفر عيسى بن ماهان الرازي. روى عن أبيه وابن جريج وعكرمة بن عمار وشعبة وأبي سنان سعيد بن سنان الشيباني وأيوب بن عتبة اليمامي وأبي شيبة سعيد بن عبد الرحمن الزبيدي قاضي الري ومبارك ابن فضالة وأبي غسان المدني وغيرهم. وعنه ابنه محمد وعيسى بن سوادة النخعي","vol":"5","page":176},{"text":"وهو أكبر منه وأحمد بن عبد الرحمن بن عبد الله بن سعد الدشتكي وأبو معمر إسماعيل بن إبراهيم الهذلي ومحمد بن عيسى بن الطباع وعدة. قال عبد العزيز ابن سلام سمعت محمد بن حميد يقول عبد الله بن أبي جعفر كان فاسقا سمعت منه عشرة آلاف حديث فرميت بها وقال عبد العزيز سمعت علي بن مهران يقول سمعت عبد الله بن أبي جعفر يقول طابق (^١) من لحم أحب إلي من فلان وقال أبو زرعة ثقة صدوق وقال ابن عدي بعض حديثه مما لا يتابع عليه وذكره ابن حبان في الثقات. قلت. وقال يعتبر حديثه من غير روايته عن أبيه وقال الساجي فيه ضعف ورأيت في نسخة معتمدة من كامل ابن عدي أنا الحسن بن سفيان ثنا عبد العزيز بن سلام سمعت محمد بن حميد يقول قال عبد الله بن أبي جعفر كان عمار بن ياسر فاسقا* (^٢)\n\n<span data-type='title' id=toc-4060>(٣٠١) (عس-عبد الله)</span>\nبن أبي جميلة واسمه ميسرة بن يعقوب الطهوي الكوفي روى عن أبيه. وعنه شريك النخعي. له عنده في حد المملوك*\n\n<span data-type='title' id=toc-4061>(٣٠٢) (د-عبد الله)</span>\nبن الجهم الرازي أبو عبد الرحمن. روى عن عمرو بن أبي قيس الرازي وحكام بن سلم وأبي تميلة يحيى بن واضح المروزي وابن المبارك وعكرمة ابن إبراهيم الأزدي القاضي وغيرهم. وعنه أحمد بن أبي شريح وعلى ابن شهاب الرازي ومحمد بن بكير الحضرمي ونوح بن أنس ويوسف بن موسى\n_________\n(^١) في القاموس (الطابق) كهاجر وصاحب العضو او نصف الشاة وظرف يطبخ فيه معرب تابه ١٢ ابو الحسن\n(^٢) هكذا في الاصل وقد تقدم إن محمد بن حميد يقول كان عبد الله فاسقا ولعله نقل قوله في عمار ﵁ اثباتا لفسقه ١٢ السيد أبو بكر بن شهاب كان الله له","vol":"5","page":177},{"text":"القطان وجماعة قال أبو زرعة رأيته ولم أكتب عنه وكان صدوقا وقال أبو حاتم رأيته ولم أكتب عنه وكان يتشيع وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4062>(٣٠٣) (عبد الله)</span>\nبن جهم قيل هو أبو الجهم الآتي في الكنى*\n\n<span data-type='title' id=toc-4063>(٣٠٤) (عبد الله)</span>\nبن حاتم عن عبد الرحمن بن مهدي في الحج. وعنه أبو داود صوابه محمد بن حاتم*\n\n<span data-type='title' id=toc-4064>(٣٠٥) (د-عبد الله)</span>\nبن حاجب بن عامر بن المنتفق العقيلي (^١) روى عن عمه لقيط بن عامر حديثا يقول فيه لعمر إلهك. قاله عبد الرحمن بن عباس السمعي عن دلهم بن الأسود بن عبد الله عن أبيه عن جده. روى له أبو داود وليس فيه عن جده وقيل عن دلهم عن جده ليس فيه عن أبيه. قلت. وقيل عن دلهم عن عن أبيه عن عاصم بن معيط إن لقيط بن عامر خرج وافدا والله أعلم*\n\n<span data-type='title' id=toc-4065>(٣٠٦) (بخ-عبد الله)</span>\nبن الحارث بن أبزى (^٢) مكي. روى عن أمه رائطة بنت مسلم. وعنه أبو سعيد مولى بني هاشم ومعاذ بن هاني ومحمد بن سنان العوقى قال أبو حاتم شيخ لا بأس به*\n\n<span data-type='title' id=toc-4066>(٣٠٧) (د ت ق-عبد الله)</span>\nبن الحارث بن جزء (^٣) بن عبد الله بن معدي كرب ابن عمرو بن عصم بن عمرو بن عويج بن عمرو بن زبيد الزبيدي أبو الحارث نزيل مصر له صحبة. روى عن النبي ﵌. وعنه عبيد الله\n_________\n(^١) العقيلى بالضم ١٢ خلاصة\n(^٢) فى الخلاصة (ابزى) بفتح الهمزة والزاي بينهما موحدة ساكنة ١٢\n(^٣) (جزء) فى التقريب بفتح الجيم وسكون الزاي بعدها همزة (والزبيدى) بضم الزاى ١٢ أبو الحسن","vol":"5","page":178},{"text":"ابن المغيرة وسليمان بن زياد الحضرمي. وعبيد بن ثمامة المرادي وعمرو بن جابر الحضرمي ويزيد بن أبي حبيب وغيرهم. قال ابن يونس توفي سنة ست وثمانين وكان قد عمي وقال غيره سنة خمس وقيل سبع وقيل ثمان وذكر أبو جعفر الطحاوي أن وفاته كانت بسفط القدور قرية أسفل مصر. قلت. ذكر أبو جعفر الطبري أنه كان اسمه العاصي فسماه رسول الله ﵌ عبد الله وقال أبو زكرياء بن منده هو آخر من مات بمصر من الصحابة ﵃*\n\n<span data-type='title' id=toc-4067>(٣٠٨) (م ٤ - عبد الله)</span>\nبن الحارث بن عبد الملك المخزومي أبو محمد المكي. روى عن حنظلة بن أبي سفيان وداود بن قيس الفراء والزبير بن سعيد الهاشمي وسيف بن سليمان المكي والضحاك بن عثمان وطلحة بن عمرو وابن جريج وعنبسة ابن عبد الرحمن ويونس بن يزيد وثور بن يزيد الحمصي وجماعة. وعنه أحمد وإسحاق والشافعي والحميدي وحامد بن يحيى البلخي ويعقوب بن حميد وعمرو ابن الحباب العلاف وأبو قدامة السرخسي وقتيبة بن سعيد وغيرهم. قال أبو حاتم عبد الله بن الحارث المخزومي أحب إلي من عبد الله بن الحارث الحاطبي وقال يعقوب بن شيبة ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4068>(٣٠٩) (تمييز-عبد الله)</span>\nبن الحارث بن محمد بن عمر بن محمد بن حاطب الجمحي (^١) الحاطبي أبو الحارث ويقال أبو بكر المدني المكفوف. روى عن زيد بن أسلم وسهيل بن أبي صالح وهشام بن عروة وصالح بن محمد بن زائدة الليثي وحفصة بنت زيد بن عبد الله بن عمر. وعنه وكيع وإبراهيم بن موسى الرازي ومحمد\n_________\n(^١) في لب اللباب (الجمحى) بالضم والفتح ومهملة نسبة إلى بني جمح ١٢","vol":"5","page":179},{"text":"ابن مهران الجمال ونعيم بن حماد وأبو ثابت محمد بن عبيد الله المدني ومحمد بن يعقوب الزبيري والحميدي وهشام بن عمار. قال ابن أبي حاتم سألت أبي عنه فقال محله الصدق صالح الحديث والمخزومي أحب إلينا وذكره ابن حبان في الثقات. قلت. لم يذكر البخاري ولا ابن أبي حاتم ومن تبعهما في نسبه محمد ابن عمر بل قالوا عبد الله بن الحارث بن محمد بن حاطب وفي الطبراني الكبير من طريقه عن أبيه عن جده محمد بن حاطب قال لما قدمت بي أمي من الحبشة حين مات حاطب فذكر حديثا*\n\n<span data-type='title' id=toc-4069>(٣١٠) (ع-عبد الله)</span>\nبن الحارث بن نوفل بن الحارث بن عبد المطلب بن هاشم الهاشمي أبو محمد المدني. لقبه ببه (^١) وأمه هند بنت أبي سفيان ولد على عهد النبي ﵌ فحنكه النبي ﵌ وتحول إلى البصرة واصطلح عليه أهل البصرة حين مات يزيد بن معاوية. روى عن النبي ﵌ مرسلا وعن عمرو عثمان وعلي وعن أبيه وعم جده العباس بن عبد المطلب وعبد المطلب بن ربيعة بن الحارث بن عبد المطلب وابن مسعود وحكيم بن حزام وصفوان بن أمية وابن عباس وابن عمرو بن العاص والمطلب بن ربيعة وعبد الله بن خباب بن الأرت وعائشة وميمونة وأم سلمة وأم هانئ بنت أبي طالب وأم الفضل بنت الحارث وجماعة. وعنه أبناؤه عبيد الله وإسحاق وعبد الله وعبد الملك بن عمير وأبو إسحاق السبيعي وسليمان بن يسار وصالح أبو الخليل وراشد أبو محمد\n_________\n(^١) (ببه) في الخلاصة بموحدتين وزاد في المغنى مفتوحتين ثانيهما مشددة ١٢","vol":"5","page":180},{"text":"الحماني والزهري وأبو النباح الضبعي ومولاه يزيد بن أبي زياد وغيرهم. قال ابن معين وأبو زرعة والنسائي ثقة وقال ابن المديني ثقة ولم يسمع من ابن مسعود وقال الآجري قلت لأبي داود الزهري سمع من عبد الله بن الحارث قال لا سمع من بنيه وقال ابن حبان في الثقات توفي سنة (٧٩) قتلته السموم ودفن بالأبواء وقال ابن سعد توفي بعمان سنة أربع وثمانين عند انقضاء فتنة الأشعث وكان خرج إليها هاربا من الحجاج. قلت. الثاني هو المعتمد والذي مات بالسموم هو ولده عبد الله بن عبد الله بن الحارث وحكى ابن سعد في الطبقات أنه لما ولد اتت بامه هند إلى أختها أم حبيبة فدخل عليها رسول الله ﵌ فقال من هذا يا أم حبيبة قالت هذا ابن عمك وابن أختي فتفل في فيه ودعا له قال وكان ببه على مكة زمن عثمان. قال محمد بن عمر كان ثقة كثير الحديث وقال ابن عبد البر في الاستيعاب أجمعوا على أنه ثقة وقال العجلي مدني تابعي ثقة وقال يعقوب بن شيبة ثقة ثقة ظاهر الصلاح وله رضى في العامة وقال ابن حبان هو من فقهاء أهل المدينة*\n\n<span data-type='title' id=toc-4070>(٣١١) (ع-عبد الله)</span>\nبن الحارث الأنصاري أبو الوليد البصري نسيب ابن سيرين وختنه. روى عن النبي ﵌ مرسلا وعن أبي هريرة وابن عباس وابن عمر وزيد بن أرقم وأنس وعائشة وخوات بن جبير وأفلح مولى أبي أيوب. وعنه ابنه يوسف وعبد الحميد صاحب الزيادي وعاصم الأحول وأبو أيوب السختياني وخالد الحذاء والمنهال بن عمرو وغيرهم. قال أبو زرعة والنسائي ثقة وقال أبو حاتم يكتب حديثه وذكره ابن حبان","vol":"5","page":181},{"text":"في الثقات. قلت. وقال ابن سعد كان قليل الحديث وقال سليمان بن حرب كان ابن عم ابن سيرين ثقة وتعقب ذلك الدمياطي قال بل هو ختنه وهو كما قال لكن ما المانع أن يكون ابن عمه من الأم أو من الرضاع فلا يتخالف القولان (^١) وروى يحيى بن أبي كثير عن أبي قلابة عن عبد الله بن نسيب عن عائشة حديثا فقال ابن حبان في صحيحه وهم فيه يحيى وإنما هو عبد الله بن الحارث نسيب ابن سيرين سقط عليه الحارث فبقيت عبد الله بن نسيب*\n\n<span data-type='title' id=toc-4071>(٣١٢) (د-عبد الله)</span>\nبن الحارث الكندي الأزدي المصري. روى عن غرفة ابن الحارث الكندي وعروبة التجيبي. وعنه حرملة بن عمران التجيبي وذكره ابن حبان في الثقات. له عنده حديث في ترجمة غرفة. قلت.\nوجهله ابن القطان وروى مسلم حديثه عن الشيخ الذي رواه عنه أبو داود لكن خارج الصحيح*\n\n<span data-type='title' id=toc-4072>(٣١٣) (بخ م ٤ - عبد الله)</span>\nبن الحارث الزبيدي (^٢) النجراني الكوفي المكتب روى عن ابن مسعود وجندب بن عبد الله البجلي وطليق بن قيس وأبي كثير الزبيدي وغيرهم. وعنه عمرو بن مرة وحميد بن عطاء الأعرج وأبو سنان ضرار بن مرة والمغيرة بن عبد الله اليشكري. قال الدوري عن ابن معين\n_________\n(^١) ولا مانع أيضا أن يكون ابن عمه من الاب ختنه كان سيدنا علي ﵁ ختن النبي ﵌ وابن عمه ١٢ الحسن النعمانى كان الله له\n(^٢) (الزبيدى) بضم الزاى (والنجراني) بنون وجيم ١٢","vol":"5","page":182},{"text":"ثبت وقال النسائي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4073>(٣١٤) (ع-عبد الله)</span>\nبن الحارث الأنصاري الباهلي أبو جهم. في ترجمة أبي مجيبة في الكنى*\n\n<span data-type='title' id=toc-4074>(٣١٥) (د س-عبد الله)</span>\nبن حبشي (^١) الخثعمي أبو قتيلة. روى عن النبي ﵌. وعنه عبيد بن عمير وسعيد بن محمد بن جبير بن مطعم إن كان محفوظا. له عندهما أي الأعمال أفضل. والنهى عن قطع السدر. قلت. قال ابن سعد نزل مكة*\n\n<span data-type='title' id=toc-4075>(٣١٦) (م ص-عبد الله)</span>\nبن حبيب بن أبي ثابت قيس بن دينار الأسدي مولاهم الكوفي. روى عن أبيه وعبد الله بن عبد الرحمن بن أبي حسين وحمزة ابن عبد الله وطاوس وإياس بن معاوية وسعيد بن جبير والشعبي وعطاء بن أبي رباح وعدة. وعنه الثوري ووكيع وأبو أحمد الزبيري وعبد الله بن نمير وابن المبارك وقبيصة وأبو نعيم وغيرهم. قال ابن معين ثقة وكذا قال أبو القاسم الطبراني وقال النسائي ليس به بأس وذكره ابن حبان في الثقات له عند (م) لا هجرة بعد الفتح. وعند (ص) أنت مني بمنزلة هارون من موسى. قلت. وقال الدار قطنى عبد الله وعبيد الله وعبد السلام بنو حبيب بن أبي ثابت وكلهم ثقات وقال ابن خلفون وثقه ابن نمير*\n\n<span data-type='title' id=toc-4076>(٣١٧) (ع-عبد الله)</span>\nبن حبيب بن رُبَيْعَة (^٢) بالتصغير أبو عبد الرحمن\n_________\n(^١) عبد الله بن (حبشى) في التقريب بضم المهملة وسكون الموحدة بعدها معجمة ثم ياء ثقيلة (وابو قتيلة) بقاف مثناة فوقانية مصغرا ١٢\n(^٢) (ربيعة) فى الخلاصة بضم المهملة وكسر التحتانية بينهما موحدة مفتوحة ١٢","vol":"5","page":183},{"text":"السلمي الكوفي القاري ولأبيه صحبة. روى عن عمرو عثمان وعلي وسعد وخالد بن الوليد وابن مسعود وحذيفة وأبي موسى الأشعري وأبي الدرداء وأبي هريرة ﵁. وعنه إبراهيم النخعي وعلقمة بن مرثد وسعد ابن عبيدة وأبو إسحاق السبيعي وسعيد بن جبير وأبو الحصين الأسدي وعطاء بن السائب وعبد الأعلى بن عامر وعبد الملك بن أعين ومسلم البطين وأبو البختري الطائي وعاصم بن بهدلة وغيرهم. قال أبو إسحاق السبيعي أقرأ القرآن في المسجد أربعين سنة وقال العجلي كوفي تابعي ثقة وقال أبو داود كان أعمى وقال النسائي ثقة وقال حجاج بن محمد عن شعبة لم يسمع من ابن مسعود ولا من عثمان ولكن سمع من علي وقال ابن سعد توفي زمن بشر بن مروان وقيل مات سنة (٧٢) وقيل سبعين وقال ابن قانع مات سنة خمس وثمانين وهو ابن (٩٠) سنة وقال عطاء بن السائب عن أبي عبد الرحمن صمت لله ثمانين رمضان. قلت. ذكره البخاري في الأوسط في فصل من مات بين السبعين إلى الثمانين وقال روى عن أبيه وقال ابن أبي حاتم عن أبيه ليس تثبت روايته عن علي فقيل له سمع من عثمان قال روى عنه ولم يذكر سماعا وقال إسحاق بن منصور عن ابن معين لم يسمع من عمرو قال البخاري في تاريخه الكبير سمع عليا وعثمان وابن مسعود وقال ابن سعد قال محمد بن عمر كان ثقة كثير الحديث وقال غيره عن الواقدي شهد مع علي صفين ثم صار عثمانيا ومات في سلطان الوليد بن عبد الملك وكان من أصحاب ابن مسعود وقال ابن عبد البر هو عند جميعهم ثقة*","vol":"5","page":184},{"text":"<span data-type='title' id=toc-4077>(٣١٨) (عبد الله)</span>\nبن الحجاج الصواف وهو عبد الله بن محمد بن الحجاج يأتي*\n\n<span data-type='title' id=toc-4078>(٣١٩) (س-عبد الله)</span>\nبن حذافة (^١) بن قيس بن عدي بن سعيد بن سعد ابن سهم بن عمرو بن هصيص القرشي السهمي أبو حذافة. أسلم قديما وهاجر إلى الحبشة مع أخيه قيس وقيل إنه شهد بدرا ونزل فيه قوله تعالى ﴿أَطِيعُوا اللهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنْكُمْ﴾. روى عن النبي ﵌. وعنه أبو وائل ومسعود بن الحكم الزرقي وأبو سلمة بن عبد الرحمن يقال مرسل وسليمان بن يسار كذلك. قال أبو القاسم البغوي بلغني أنه مات في خلافة عثمان وقال أبو نعيم الحافظ توفي بمصر في خلافة عثمان. قيل إن مسلما روى له وهو وهم وحكي في كتاب الأطراف وهو الذي أسرته الروم في زمن عمر بن الخطاب فأرادوه على الكفر فأبى فقال له ملك الروم قبل رأسي وأطلقك قال لا قال قبل رأسي وأطلقك ومن معك من المسلمين فقبل رأسه ففعل وأطلق معه ثمانون أسيرا فقدم بهم على عمر فقال حق على كل مسلم أن يقبل رأس عبد الله وأنا أبدأ ففعلوا. له في الصحيحين قصة في سؤاله من أَبي وفيها لو ألحقني بعبد أسود للحقت به. وفيهما قصته في السرية التي أمرهم أن يدخلوا في النار. قلت. قال ابن البرقي حفظ عنه ثلاثة أحاديث ليست بصحيحة الاتصال وقال ابن يونس شهد فتح مصر وقبر في مقبرتها وحكى محمد بن الربيع الجيزي أنه وهم*\n\n<span data-type='title' id=toc-4079>(٣٢٠) (بخ د ت-عبد الله)</span>\nبن حسان التميمي أبو الجنيد العنبري يلقب عتربس (^٢)\n_________\n(^١) فى الخلاصة (حذافة) بضم اوله وفتح المعجمة (وسعيد) بالتصغير ١٢\n(^٢) (عتربس) في الخلاصة بمهملات بعد الاولى مثناة ساكنة ١٢","vol":"5","page":185},{"text":"روى عن حبان بن عاصم العنبري وجدتيه صفية ودحيبة ابنتي عليبة. وعنه عفان بن مسلم وعبد الله بن سوار العنبري وعبد الله بن رجاء الغداني وأبو داود الطيالسي وأبو سلمة موسى بن إسماعيل وأبو عمر الحوضي وغيرهم من أهل البصرة. قلت. ذكر أبو بكر بن أبي خيثمة في تاريخه عن زاهر بن حريث قال كان عبد الله بن حسان فيما زعموا إذا قعد احتوشه الناس فيحدثهم حديثا بعشرة ثم بخمسة ثم بدر همين ثم بدرهم ثم بأربعة دوانيق ثم بثلاثة ثم بدانقين وقد حدث عنه عبد الله بن المبارك*\n\n<span data-type='title' id=toc-4080>(٣٢١) (٤ - عبد الله)</span>\nبن حسن بن حسن بن علي بن أبي طالب الهاشمي المدني أبو محمد وأمه فاطمة بنت الحسين بن علي. روى عن أبيه وأمه وابن عم جده عبد الله بن جعفر بن أبي طالب وعمه لأمه إبراهيم بن محمد بن طلحة والأعرج وعكرمة وأبي بكر بن عمرو بن حزم. وعنه ابناه موسى ويحيى ومالك وليث بن أبي سليم وأبو بكر بن حفص بن عمر بن سعد والثوري وسعير بن الخمس والدراوردي وابن أبي الموال وأبو خالد الأحمر وعبد العزيز ابن المطلب بن عبد الله بن حنطب وروح بن القاسم وحسين بن زيد ابن علي بن الحسين ومولاه حفص بن عمر وإسماعيل بن علية وجماعة. قال يحيى بن المغيرة الرازي عن جرير كان مغيرة إذا ذكر له الرواية عن عبد الله ابن الحسن قال هذه الرواية الصادقة وقال مصعب الزبيري ما رأيت أحدا من علمائنا يكرمون أحدا ما يكرمونه وقال عبد الخالق بن منصور عن ابن معين ثقة مأمون وقال إسحاق بن منصور عن ابن معين ثقة وكذا قال أبو حاتم","vol":"5","page":186},{"text":"والنسائي وقال محمد بن سعد عن محمد بن عمر كان من العباد وكان له شرف وعارضة وهيبة ولسان شديد وقال محمد بن سلام الجمحي كان ذا منزلة من عمر بن عبد العزيز قال ابنه موسى توفي في حبس أبي جعفر وهو ابن (٧٠) سنة وقال الواقدي كان موته قبل قتل ابنه بأشهر وكان قتل محمد في رمضان سنة خمس وأربعين ومائة. قلت. وفي التوحيد من صحيح البخاري من طريق عبد الرحمن بن أبي الموال قال سمعت محمد بن المنكدر يحدث عبد الله بن الحسن يقول أخبرني جابر بن عبد الله فذكر حديث الاستخارة وذكره ابن حبان في الطبقة الثالثة من الثقات فكأنه لم يصح له سماعه من عبد الله بن جعفر وقال عبد الله بن حسن بن حسن عن عمه لأمه إبراهيم بن محمد بن طلحة*\n\n<span data-type='title' id=toc-4081>(٣٢٢) (بخ ق-عبد الله)</span>\nبن الحسين بن عطاه بن يسار الهلالي المدني مولى ميمونة زوج النبي ﵌. روى عن شريك بن أبي نمر وصفوان بن سليم وأبي العميس المسعودي وسهيل بن أبي صالح. وعنه حاتم بن إسماعيل ومحمد بن فليح وإسماعيل بن عبد الله وإسحاق بن جعفر العلوي. قال أبو زرعة ضعيف وقال ابن حبان لا يقبل من حديثه إلا ما وافق الثقات. له عندهما في القول عند الخروج من البيت. قلت. وقال البخاري فيه نظر*\n\n<span data-type='title' id=toc-4082>(٣٢٣) (خت ٤ - عبد الله)</span>\nبن الحسين الأزدي أبو حريز (^١) البصري قاضي سجستان. روى عن الشعبي وأبي إسحاق السبيعي وإبراهيم النخعي وعكرمة وسعيد بن جبير وقيس بن أبي حازم والحسن البصري وأبي بردة بن أبي موسى\n_________\n(^١) عبد الله أبو حريز فى التقريب بفتح المهملة وكسر الراء وآخره زاى ١٢","vol":"5","page":187},{"text":"واثيع (^١) وغيرهم. وعنه الفضيل بن ميسرة وسعيد بن أبي عروبة وعثمان بن مطر الشيباني وعفان بن جبير الطائي ومحمد بن زياد بن خنزابة وأبو ليلى عبد الله ابن ميسرة الكوفي وحدث عنه قتادة وهو من أقرانه بل أكبر منه. قال عبد الله ابن أحمد عن أبيه منكر الحديث وقال حرب عن أحمد كان يحيى بن سعيد يحمل عليه ولا أراه إلا كما قال وقال ابن أبي خيثمة سألت يحيى بن معين عنه فقال بصري ثقة وقال معاوية بن صالح عن ابن معين ضعيف وقال أبو زرعة ثقة وقال أبو حاتم حسن الحديث ليس بمنكر الحديث يكتب حديثه وقال الآجري عن أبي داود ثنا الحسن بن علي ثنا أبو سلمة ثنا هشام السجستاني قال قال لي أبو حريز تومن بالرجعة قلت لا قال هي في اثنتين وسبعين آية من كتاب الله تعالى قال أبو داود وهو قاضي سجستان وقال أبو داود في موضع آخر ليس حديثه بشيء وقال النسائي ضعيف وقال ابن حبان في الثقات صدوق وقال ابن عدي عامة ما يرويه لا يتابعه عليه أحد. قلت. وقال الجوزجاني غير محمود في الحديث وقال الدار قطني يعتبر به وقال سعيد بن أبي مريم كان صاحب قياس وليس في الحديث بشيء وقال النسائي في الكنى ليس بالقوي*\n\n<span data-type='title' id=toc-4083>(٣٢٤) (ع-عبد الله)</span>\nبن حفص بن عمر بن سعد بن أبي وقاص الزهري أبو بكر المدني مشهور بكنيته. روى عن أبيه وجدته وابن عمرو سالم بن عبد الله بن عمر وأنس وعبد الله بن حنين وعبد الله بن محيريز وعروة بن الزبير وأبي سلمة بن\n_________\n(^١) ذواثيع كزبير شاعر من همدان وزيد بن اثيع تابعي روى عن علي ﵁ كما في القاموس ولعل اثيع هذا هو ابنه ١٢ السيد أبو بكر بن شهاب","vol":"5","page":188},{"text":"عبد الرحمن وسلمان الأغر وعبد الله بن عامر بن ربيعة وحسن بن حسن بن علي والزهري وغيرهم. وعنه ابن جريج وزيد بن أبي أنيسة وأبان بن عبد الله البجلي وبلال بن يحيى العبسي وسعيد بن أبي بردة وشعبة ومحمد بن سوقة ومسعر وجماعة قال النسائي ثقة وذكره ابن حبان في الثقات وقال كان راويا لعروة. قلت.\nوقال العجلي ثقة وقال ابن عبد البر قيل كان اسمه كنيته وكان من أهل العلم والثقة أجمعوا على ذلك*\n\n<span data-type='title' id=toc-4084>(٣٢٥) (ت-عبد الله)</span>\nبن حفص الأرطباني (^١) أبو حفص البصري روى عن ثابت البناني وعاصم الجحدري. وعنه حبان بن هلال وحسين بن محمد المروزي وحسين بن محمد الدارع ونصر بن علي الجهضمي قال أحمد ما أرى به بأسا وقال أبو بكر بن أبي خيثمة رأى أبي معي حديثه فقال أيش الأرطباني أيش الأرطباني أحد يسمع بحديث الأرطباني وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4085>(٣٢٦) (س-عبد الله)</span>\nبن حفص. عن يعلى بن مرة في النهي عن الخلوق وعنه عطاء بن السائب. قاله ابن عيينة وغيره عنه وقال حماد بن سلمة عنه عن حفص بن عبد الله ورواه شعبة عن عطاء بن السائب عن أبي حفص بن عمرو وقيل عنه غير ذلك وذكره ابن حبان في الثقات. قلت. وقال علي بن المديني عبد الله بن حفص لا نعرفه ولم يرو عنه غير عطاء بن السائب ونقل ابن عدي عن عثمان الدارمي قال قلت ليحيى بن معين فعبد الله بن حفص الذي يروي عنه فقال شيخ لا أعرفه قال ابن عدي وأنا أيضا لا أعرفه لا أدري من أين عرفه عثمان حتى سأل عنه كذا قال*\n_________\n(^١) (الارطبانى) بمهملتين وموحدة ١٢ خلاصه","vol":"5","page":189},{"text":"<span data-type='title' id=toc-4086>(٣٢٧) (د ت ق-عبد الله)</span>\nبن الحكم بن أبي زياد القطواني (^١) أبو عبد الرحمن الكوفي الدهقان واسم أبي زياد سليمان. روى عن ابن عيينة وأبي داود الطيالسي وزيد بن الحباب وأبي زيد الأنصاري وأبي داود الطيالسي وشبابة وسيار بن حاتم وعبد الله بن بكر السهمي وعبد الله بن يعقوب بن إسحاق المدينى ويعقوب ابن إبراهيم بن سعد وعبيد الله بن موسى ومعاذ بن هشام وأبي نباتة يونس بن يحيى المدني وعبد العزيز الأويسي وغيرهم. وعنه أبو داود والترمذي وابن ماجه وأبو حاتم وأبو زرعة وعمرو بن بحير وجعفر بن أحمد بن فارس والحسين ابن إسحاق التستري وابن خزيمة وجعفر الفريابي وعلي بن العباس المقانعى ومحمد ابن عبد الله الحضرمي ومحمد بن علي الحكيم الترمذي ومحمد بن جرير الطبري ذكره ابن حبان في الثقات وقال مطين مات سنة خمس وخمسين ومأتين وقال ابن أبي حاتم قدمنا الكوفة سنة (٥٥) ثم رجعنا من الحج وقد توفي. سئل أبي عنه فقال صدوق. قلت. وفي كلام ابن أبي حاتم وكان ثقة*\n\n<span data-type='title' id=toc-4087>(٣٢٨) (خ-عبد الله)</span>\nبن حماد بن أيوب بن موسى وقيل ابن الطفيل أبو عبد الرحمن الحافظ الآملي (^٢) آمل جيحون ويقال له الأموي أيضا لأن بلده يسمى آمو روى عن إبراهيم بن عبد الله بن علي بن زيد وإبراهيم بن المنذر وسعيد بن أبي مريم وسعيد بن منصور وسليمان بن حرب وسليمان بن عبد الرحمن وأبي صالح كاتب الليث وعبد الله بن مسلمة القعنبي ومحمد بن عمران بن أبي ليلى ونعيم بن\n_________\n(^١) (القطوانى) في التقريب بفتح القاف والطاء المهملة وفي لب اللباب انه نسبة الى قطوان موضع بالكوفة ١٢ ابو الحسن\n(^٢) (الآملى) بالمد وتخفيف الميم المضمومة ١٢ تقريب","vol":"5","page":190},{"text":"حماد المروزي ويحيى بن معين وجماعة. روى عنه إبراهيم بن خريم الشاشي وأحمد بن نصر بن منصور المروزي وعبد الله بن محمد بن الحارث البخاري وعمر ابن محمد بن بجير وأبو نصر محمد بن حمدويه ومحمد بن المنذر شكر والهيثم بن كليب وعدة. ذكره ابن حبان في الثقات وقال غنجار توفي في ربيع الآخر سنة تسع وستين ومأتين وقال غيره توفي سنة (٧٣) روى البخاري حديثا عن عبد الله عن يحيى بن معين وحديثا آخر عن عبد الله عن سليمان بن عبد الرحمن وموسى ابن هارون البردي فقيل إنه ابن حماد هذا ويحتمل أن يكون عبد الله بن أبي الخوارزمي. قلت. آخر من حدث عنه الحسين بن إسماعيل المحامل وجزم أبو إسحاق الحبال والحاكم وأبو نصر الكلاباذي بأن الذي روى عنه (خ) هو ابن حماد هذا. زاد الكلاباذي كتب إلي بذلك أبو عمرو محمد بن إسحاق العصفري وحدثني أبو الأصبغ وأبو عثمان عنه قال وقد روى هو أيضا عن البخاري وقال أبو زيد المروزي مات في رجب سنة (٧٣) وقال أبو علي الجياني نسبه أبو علي ابن السكن في روايته عن الفربري عن البخاري عبد الله بن حماد*\n\n<span data-type='title' id=toc-4088>(٣٢٩) (خت م د س-عبد الله)</span>\nبن (^١) حمران بن عبد الله بن حمران بن أبان الأموي مولاهم أبو عبد الرحمن البصري. روى عن ابن عون وشعبة وسعيد بن أبي عروبة وأشعث بن عبد الملك وعوف الأعرابي وعبد الحميد ابن جعفر وغيرهم. وعنه أحمد وإسحاق وبندار وأبو موسى ومحمد بن يزيد بن إبراهيم وعبدة بن عبد الله الصفار وابنه إسحاق بن عبد الله وأبو خيثمة والد علي ومحمد بن يونس الكديمي وغيرهم. قال ابن معين صدوق صالح وقال\n_________\n(^١) (حمران) بضم الحاء المهملة ١٢ تقريب","vol":"5","page":191},{"text":"أبو حاتم مستقيم الحديث صدوق وذكره ابن حبان في الثقات وقال يخطئ وقال ابن أبي عاصم مات سنة ست ومأتين وقال غيره سنة (٥). قلت.\nوقال الدار قطنى ثقة وقال ابن شاهين شيخ ثقة مبرز* (^١)\n\n<span data-type='title' id=toc-4089>(٣٣٠) (د-عبد الله)</span>\nبن أبي الحمساء (^٢) العامري (¬*) له صحبة. سكن البصرة وقيل مصر ويقال إنه عبد الله بن أبي الجدعاء والصحيح أنه غيره له حديث واحد مختلف في إسناده رواه أبو داود من حديث بديل بن ميسرة عن عبد الكريم بن عبد الله بن شقيق عن أبيه عنه وقيل عن عبد الكريم بن عبد الله بن شقيق عن أبيه عنه وهو الصواب. قال أبو بكر البزار والأول خطأ لأن شقيقا والد عبد الله جاهلي لا أعلم له إسلاما. قلت. لم أر له في أهل مصر ذكرا وقال بعض من صنف في الصحابة سكن مكة*\n\n<span data-type='title' id=toc-4090>(٣٣١) (ت-عبد الله)</span>\nبن حنطب بن الحارث بن عبيد بن عمر بن مخزوم المخزومي عداده في الصحابة وقيل لا صحبة له. روى حديثه الترمذي في فضل الشيخين عن قتيبة عن محمد بن إسماعيل بن أبي فديك عن عبد العزيز بن المطلب بن عبد الله بن حنطب عن أبيه عن جده رواه الترمذي وقال هذا مرسل عبد الله ابن حنطب لم يدرك النبي ﵌. قلت. قال ابن أبي حاتم له صحبة وكذا قال ابن عبد البر وزاد وحديثه مضطرب الإسناد وقد سقط\n_________\n(^١) (م س عبد الله) بن حمزة المازنى جار شعبة في عبد الرحمن بن أبي عبد الله ١٢ خ\n(^٢) (الحمساء) بمهملتين مفتوحتين-خ\n(¬*) المعافرى-خ","vol":"5","page":192},{"text":"بين ابن أبي فديك وبين عبد العزيز واسطة فقد رواه داود بن صبيح والضل ابن الصباح عن ابن أبي فديك حدثني غير واحد عن عبد العزيز وهكذا واه علي بن مسلم ويوسف بن يعقوب الصفار عن ابن أبي فديك قال حدثني غير واحد منهم علي بن عبد الرحمن بن عثمان وعمرو بن أبي عمرو عن عبد العزيز به وقد نبهت على ذلك في ترجمة علي بن عبد الرحمن*\n\n<span data-type='title' id=toc-4091>(٣٣٢) (د-عبد الله)</span>\nبن حنظلة بن أبي عامر الراهب. واسمه عبد عمرو بن صيفي بن زيد بن أمية بن ضبيعة ويقال ابن صيفي بن النعمان بن مالك بن أمية ابن ضبيعة بن زيد بن مالك الأنصاري أبو عبد الرحمن وقيل أبو بكر. له رواية وأبوه حنظلة غسيل الملائكة. قتل يوم أحد. روى عن النبي ﵌ وعن عمرو عبد الله بن سلام وكعب الأحبار. وعنه قيس بن سعد ابن عبادة وهو أكبر منه وأسماء بنت زيد بن الخطاب وابن أبي مليكة وعباس بن سهل بن سعد وضمضم بن جوس (¬/) وغيرهم. قتل يوم الحرة يوم الأربعاء لثلاث بقين من ذي الحجة سنة ثلاث وستين وكانت الأنصار قد بايعته يومئذ. قلت. قال ابن سعد أمه جميلة بنت عبد الله بن أبي قال وكان حنظلة لما أراد الخروج إلى أحد وقع على امرأته فعلقت يومئذ بعبد الله في شوال على رأس اثنين وثلاثين شهرا من الهجرة فولدته أمه بعد ذلك وقال إبراهيم الحربي ليست له صحبة*\n\n<span data-type='title' id=toc-4092>(٣٣٣) (ع-عبد الله)</span>\nبن حنين الهاشمي. مولى العباس ويقال مولى علي. روى عن علي وابن عباس وأبي أيوب وابن عمر والمسور بن مخرمة. وعنه ابنه\n_________\n(¬/) جوش بالمعجمة-خلاصه","vol":"5","page":193},{"text":"إبراهيم ومحمد بن المنكدر ومحمد بن إبراهيم التيمي وأسامة بن زيد الليثي ونافع مولى بن عمر وأبو بكر بن حفص بن عمر بن سعد بن أبي وقاص وشريك ابن عبد الله بن أبي نمر وغيرهم. ذكره ابن حبان في الثقات وقال أسامة بن زيد الليثي دخلت عليه ليالي استخلف يزيد بن عبد الملك وكان موته قريبا من ذلك. قلت. وكذا قال ابن حبان مات في ولاية يزيد بن عبد الملك وقال العجى مدني تابعي ثقة*\n\n<span data-type='title' id=toc-4093>(٣٣٤) (د-عبد الله)</span>\nبن حوالة (^١) الأزدي كنيته أبو حوالة ويقال أبو محمد له صحبة. روى عن النبي ﵌. وعنه عبد الله بن زغب الإيادي وأبو قتيلة مرثد بن وداعة ومكحول الشامي وبسر بن عبيد الله الحضرمي وجبير بن نفير وأبو إدريس الخولاني ويحيى بن خالد الطائي وغيرهم نزل الأردن ويقال سكن دمشق. قال الواقدي وغيره مات سنة ثمان وخمسين وهو ابن (٧٢) سنة وقال الواقدي هو من بني عامر بن لوي وقال الهيثم بن عدي هو من الأزد وهو الأصح. قلت. وقال ابن حبان قال بعضهم الأردني نسبة إلى الأردن كأن عنده أن الأزدي تصحيف وقال ابن يونس في تاريخ مصر توفي بالشام سنة (٨٠) وكذا قال ابن عبد البر في الاستيعاب*\n\n<span data-type='title' id=toc-4094>(٣٣٥) (د ت س-عبد الله)</span>\nبن خازم (^٢) بن أسماء بن الصلت بن حبيب ابن حارثة بن هلال بن حرام بن السمال بن عوف بن امرئ القيس بن بهثة بن سليم السلمي أبو صالح البصري أمير خراسان يقال له صحبة ورواية. روى عنه\n_________\n(^١) حوالة بفتح المهملة وتخفيف الواو ١٢ تق\n(^٢) (خازم) بمعجمتين (والسمال) بتشديد الميم على وزن فعال ١٢","vol":"5","page":194},{"text":"سعد بن عثمان الرازي وسعيد بن الأزرق. قال أبو أحمد العسكري كان من أشجع الناس ولي خراسان عشر سنين وافتتح الطبسين (^١) ثم ثار به أهل خراسان فقتلوه وكان الذي تولى قتله وكيع بن الدورقية وحمل رأسه إلى عبد الملك بن مروان وقال خليفة قام بأمر الناس في وقعة قازن بباذغيس وكتب إلى ابن عامر بالفتح فأقره على خراسان حتى قتل عثمان وقال صالح بن الرحبية قتل سنة (٧١) وقال الليث بن سعد في سنة (٨٧) أتي برأس ابن خازم روى أبو داود والترمذي والنسائي حديث عبد الله بن سعد بن عثمان الدشتكي عن أبيه قال رأيت رجلا ببخارا على ملة بيضاء عليه عمامة سوداء يقول كسانيها رسول الله ﵌. فذكر البخاري في التاريخ عن عبد الرحمن بن عبد الله بن سعد الدشتكي قال نراه ابن خازم السلمي. قلت. قال الحاكم في تاريخه تواترت الرواية بورود عبد الله بن خازم نيسابور ثم خرج إلى بخارى مع سعيد بن عثمان وانصرف إلى نيسابور ونزل إلى جوين إلى أن أعقب بها وقال السلامي في تاريخه لما وقعت فتنة ابن الزبير كتب إليه ابن خازم بطاعة فأقره على خراسان فبعث إليه عبد الملك بن مروان يدعوه إلى طاعته فلم يقبل فلما قتل مصعب بعث إليه عبد الملك برأسه فغسله وصلى عليه ثم ثار عليه وكيع بن الدورقية وغيره فقتلوه وبمعنى ذلك حكى أبو جعفر الطبري وزاد وكان قتله في سنة (٧٢) وقيل كان قتله بعد قتل عبد الله بن الزبير وقيل إن الرأس التي أرسل إليه بها عبد الملك هي رأس عبد الله وكذا حكاه أبو نعيم في معرفة الصحابة وقال ذكر بعض\n_________\n(^١) في القاموس (الطبس والطبسان) بالتحريك كورتان بخراسان اعجمية ١٢","vol":"5","page":195},{"text":"المتأخرين إنه أدرك النبي ﵌ ولا حقيقة لذلك انتهى وما حكاه المؤلف عن الليث في تاريخه وهم وإنما أراد الليث بالمقتول في سنة (٢٠٧) موسى بن عبد الله بن خازم وقد أوضح ذلك ابو جعفرى الطبر وغيره والله الموفق*\n\n<span data-type='title' id=toc-4095>(٣٣٦) (د-عبد الله)</span>\nبن خالد بن سعيد بن أبي مريم المدني أبو شاكر مولى ابن جدعان. روى عن أبيه. وعنه إسماعيل ويحيى بن محمد الجاري ومحمد بن يحيى ابن عبد الحميد الكناني. قلت. ذكره ابن شاهين في الثقات وقال قال أحمد ابن صالح ثقة من أهل المدينة وقال لازدى لا يكتب حديثه وقال ابن لقطان مجهول الحال*\n\n<span data-type='title' id=toc-4096>(٣٣٧) (عبد الله)</span>\nبن خالد النميري أبو المغلس. عن فضيل بن سليمان صوابه عبد ربه بن خالد يأتي*\n\n<span data-type='title' id=toc-4097>(٣٣٨) (ت س-عبد الله)</span>\nبن خباب (^١) بن الأرت المدني حليف بني زهرة روى عن أبيه وأبي بن كعب. وعنه عبد الله بن الحارث بن نوفل وقيل عبد الله ابن عبد الله بن الحارث وعبد الرحمن بن أبزى الصحابي وعبد الله بن أبي الهذيل وسماك بن حرب ولم يدركه. قال العجلي ثقة من كبار التابعين قتلته الحرورية أرسله إليهم علي فقتلوه فأرسل إليهم علي أقيدونا بعبد الله بن خباب فقالوا كيف نقيدك به وكلنا قتله فقتلهم. وذكره ابن حبان في الثقات. روى له الترمذي والنسائي حديثا واحدا أنه صلى ليلة وقال سألت ربي ثلاث خصال. قلت.\n_________\n(^١) (خباب) بمعجمة وموحدتين (والارت) بفتح الراء وتشديد المثناة الفوقانية ١٢ تقريب التهذيب","vol":"5","page":196},{"text":"قال أبو نعيم أدرك النبي ﵌ مختلف في صحبته له رؤية ولأبيه صحبة وقال الغلابي قتل سنة (٣٧) وكان من سادات المسلمين*\n\n<span data-type='title' id=toc-4098>(٣٣٩) (ع-عبد الله)</span>\nبن خباب الأنصاري النجاري مولاهم. ويقال إنه أخو مسلم ابن خباب وليس بصحيح. روى عن أبي سعيد الخدري. وعنه القاسم بن محمد وهو من أقرانه وعبيد الله بن عمر العمري وابن إسحاق وبكير بن عبد الله ابن الأشج ويزيد بن عبد الله بن الهاد ويحيى بن سعيد الأنصاري وغيرهم قال الجوزجاني سألتهم عنه فلم أرهم يتفقون على حده ومعرفته وقال أبو حاتم والنسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال ابن عدي حدث عنه أئمة الناس وهو صدوق لا بأس به وقال البخاري روى عنه إسحاق بن يسار وسمع منه محمد بن إسحاق في خلافة عمر بن عبد العزيز*\n\n<span data-type='title' id=toc-4099>(٣٤٠) (بخ ٤ - عبد الله)</span>\nبن خبيب (^١) الجهني الأنصاري المدني. روى عن النبي ﵌ وعن عقبة بن عامر وعمه على خلاف في ذلك. وعنه ابناه عبد الله ومعاذ. له عند (بخ ق) حديث فيه لا بأس بالغنى لمن اتقى. وعند الثلاثة في قراءة المعوذات في الصباح والمساء. قلت. قال ابن عبد البر أنه جهني حالف الأنصار*\n\n<span data-type='title' id=toc-4100>(٣٤١) (ق-عبد الله)</span>\nبن خراش (^٢) بن حريث الشيباني الحوشبي أبو جعفر الكوفي أخو نهار بن خراش. روى عن محمد بن العوام ومرثد بن\n_________\n(^١) (خبيب) بمعجمة وموحدتين مصغرا ١٢ تقريب\n(^٢) (خراش) في الخلاصة بالكسر وراء مهملة (والحوشبى) في لب اللباب بفتح اوله والمعجمة وموحدة نسبة الى حوشب جد ١٢ ابو الحسن","vol":"5","page":197},{"text":"عبد الله الشيباني وموسى بن عقبة وواسط بن الحارث ويزيد بن أبي يزيد وعنه بشر بن الحكم العبدي وإسماعيل بن محمد الطلحي وأبو سعيد الأشج وعمر ابن حفص بن غياث ومسعود بن جويرية الموصلي وقيس بن حفص الدارمي ومحمد بن إبراهيم بن صدران وجماعة. قال أبو زرعة ليس بشيء ضعيف وقال أبو حاتم منكر الحديث ذاهب الحديث ضعيف الحديث وقال البخاري منكر الحديث وقال أبو أحمد بن عدي عامة ما يرويه غير محفوظ وذكره ابن حبان في الثقات وقال ربما أخطأ. له عنده حديثان في فضل عمرو المسلمون شركاء في ثلاث. قلت. قال الساجي ضعيف الحديث جدا ليس بشيء كان يضع الحديث وقال النسائي ليس بثقة وقال الدار قطني ضعيف وذكره البخاري في الأوسط في فصل من مات من الستين إلى السبعين ومائة وقال محمد بن عمار الموصلي كذاب*\n\n<span data-type='title' id=toc-4101>(٣٤٢) (فق-عبد الله)</span>\nبن خليفة الهمداني الكوفي. روى عن عمرو جابر. وعنه أبو إسحاق السبيعي وابنه يونس بن أبي إسحاق. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4102>(٣٤٣) (س-عبد الله)</span>\nبن خليفة ويقال خليفة بن عبد الله العنبري ويقال الغبري (^١) البصري. روى عن عائذ بن عمرو المزني وعبادة بن الصامت وعنه بسطام بن مسلم وشعبة بن الحجاج. وقد خلط صاحب الكمال هذه الترجمة بالتي قبلها والصواب التفرقة. قلت. إنما روى عنه شعبة بواسطة بسطام ابن مسلم وقد تعقب ذلك ابن القطان على ابن أبي حاتم*\n_________\n(^١) في لب اللباب (الغبري) بضم المعجمة وفتح الموحدة وراء مهملة نسبة الى غبر بطن من يشكر ١٢ ابو الحسن","vol":"5","page":198},{"text":"<span data-type='title' id=toc-4103>(٤ - عبد الله)</span>\nبن الخليل ويقال ابن أبي الخليل ويقال عبد الله بن الخليل ابن أبي الخليل الحضرمي أبو الخليل الكوفي. روى عن عمرو علي وابن عباس وزيد بن أرقم. وعنه أبو إسحاق السبيعي وعامر الشعبي والاعمش واسماعيل ابن رجاء. ذكره ابن حبان في الثقات. قلت. وفرق بين عبد الله بن الخليل الحضرمي روى عن زيد بن أرقم وعنه الشعبي وبين عبد الله بن أبي الخليل سمع عليا قوله روى عنه أبو إسحاق وكذا فرق بينهما البخاري فقال في الراوي عن زيد بن أرقم لا يتابع عليه وقال ابن سعد كان قليل الحديث*\n\n<span data-type='title' id=toc-4104>(٣٤٤) (عبد الله)</span>\nبن خلاد عن نمير بن أوس إنما هو عبد الله بن ملاذ* (^١)\n\n<span data-type='title' id=toc-4105>(٣٤٥) (خ ٤ - عبد الله)</span>\nبن داود بن عامر بن الربيع الهمداني ثم الشعبي أبو عبد الرحمن المعروف بالخريبي (^٢) كوفي الأصل. سكن الخريبة وهي محلة بالبصرة وقيل كان ينزل عبادان. روى عن إسماعيل بن أبي خالد وسلمة ابن نبيط والأعمش وهشام بن عروة وابن جريج وإسماعيل بن عبد الملك ابن أبي الصفيراء وثور بن يزيد الرحبي والثوري والحسن بن صالح وطلحة بن يحيى بن طلحة والأوزاعي وعبد العزيز بن عمر بن عبد العزيز ومحمد بن عبد الرحمن بن أبي ليلى ومسعر وعمر بن ذر وجماعة. وعنه الحسن بن صالح ابن حي وهو من شيوخه وعارم ومسدد وعمرو بن أبي علي الصيرفي وعمرو بن محمد الناقد وعباس بن عبد العظيم العنبري وزيد بن أخرم وعمر بن هشام القبطي وعلي بن الحسين الدرهمي وبندار وأبو موسى ونصر بن علي الجهضمي وبشر بن موسى الأسدي وغيرهم. قال ابن سعد كان ثقة عابدا\n_________\n(^١) بميم ولام خفيفة ١٢ تقريب\n(^٢) بضم المعجمة وفتح الراء ١٢","vol":"5","page":199},{"text":"ناسكا وقال معاوية بن صالح عن ابن معين ثقة صدوق مأمون وقال عثمان الدارمي سألت ابن معين عنه وعن أبي عاصم فقال ثقتان قال الدارمي الخريبي أعلى وقال أبو زرعة والنسائي ثقة وقال أبو حاتم كان يميل إلى الرأي وكان صدوقا وقال الدار قطني ثقة زاهد وقال ابن عيينة ذاك أحد الأحدين وقال مرة ذاك شيخنا القديم وقال الكديمي سمعته يقول ما كذبت قط إلا مرة واحدة كان أبي قال لي قرأت على المعلم قلت نعم وما كنت قرأت عليه وقال أبو نصر بن ماكولا كان عسرا في الرواية وقال محمد بن أبي مسلم الكجي عن أبيه أتينا عبد الله بن داود ليحدثنا فقال قوموا اسقوا البستان فلم نسمع منه غير هذا قال عباس العنبري سمعته يقول ولدت سنة (١٢١) وقال ابن سعد مات في شوال سنة ثلاث عشرة ومأتين وفيها أرخه غير واحد. قال أبو قدامة عنه نحن بالكوفة شعبيون وبالشام شعبانيون وبمصر مشعوبون وباليمن ذو شعبان. قلت. وقال ابن حبان في الثقات مات سنة (١١) وقيل سنة ثلاث عشرة وقال البخاري مات قريبا من أبي عاصم وقال ابن قانع كان ثقة وقال الخليلي أمسك عن الرواية قبل موته. قال الذهبي فلذلك لم يسمع منه البخاري*\n\n<span data-type='title' id=toc-4106>(٣٤٦) (د ت-عبد الله)</span>\nبن داود الواسطي أبو محمد التمار. روى عن الحمادين وعبد الرحمن ابن أخي ابن المنكدر وابن جريج والليث وأبي الأحوص وحنظلة ابن أبي سفيان وغيرهم. وعنه أبو موسى محمد بن المثنى وأحمد بن سنان القطان وبشر بن معاذ العقدي وداود بن مهران ومحمد بن الحارث الجزار البغدادي","vol":"5","page":200},{"text":"وهارون بن سليمان الأصبهاني وعدة. قال البخاري فيه نظر وقال أبو حاتم ليس بقوي في حديثه مناكير وقال الحاكم أبو أحمد ليس بالمتين عندهم وقال ابن عدي وهو ممن لا بأس به إن شاء الله تعالى وقال محمد بن المثنى كان ما علمته صاحب سنة. قلت. وقال النسائي ضعيف وقال ابن حبان منكر الحديث جدا يروي المناكير عن المشاهير لا يجوز الاحتجاج بروايته وقال الدارقطني ضعيف*\n\n<span data-type='title' id=toc-4107>(٣٤٧) (بخ-عبد الله)</span>\nبن دكين الكوفي أبو عمرو نزيل بغداد. روى عن كثير ابن عبيد رضيع عائشة وجعفر بن محمد الصادق وفراس بن يحيى والقاسم ابن مهران القيسي خال هشيم. وعنه يزيد بن هارون وأبو نعيم وموسى بن إسماعيل ومحمد بن بكار بن الريان ومحمد بن الصباح الدولابي وغيرهم. وقال الآجري عن أبي داود بلغني عن أحمد أنه وثقه وقال الدوري عن ابن معين لا بأس به وقال أبو زرعة والمفضل الغلابي وأبو الفتح الأزدي ضعيف وكذا قال إسحاق بن منصور عن يحيى بن معين وقال أحمد بن أبي يحيى عن ابن معين ليس بشيء وقال أبو حاتم منكر الحديث ضعيف الحديث روى عن جعفر بن محمد غير حديث منكر وقال النسائي ليس بثقة وقال في موضع آخر ليس به بأس. قلت. إنما نقل هذا القول الثاني عن ابن معين بسنده إليه*\n\n<span data-type='title' id=toc-4108>(٣٤٨) (عبد الله)</span>\nبن الديلمي هو ابن فيروز يأتي*\n\n<span data-type='title' id=toc-4109>(٣٤٩) (ع-عبد الله)</span>\nبن دينار العدوي أبو عبد الرحمن المدني مولى ابن عمر. روى عن ابن عمرو أنس وسليمان بن يسار ونافع القرشي مولى ابن عمرو أبي صالح السمان وغيرهم. وعنه ابنه عبد الرحمن ومالك وسليمان بن بلال وشعبة وصفوان بن","vol":"5","page":201},{"text":"سليم وعبد العزيز بن الماجشون وعبد العزيز بن مسلم القسملي وعبيد الله بن عمرو محمد بن سوقة وابن عجلان وموسى بن عقبة وورقاء بن عمرو يحيى بن سعيد ويزيد بن عبد الله بن الهاد وربيعة بن أبي عبد الرحمن والوليد بن أبي الوليد المدني وإسماعيل بن جعفر وعبد الله بن المثنى بن عبد الله بن أنس وسهيل بن أبي صالح والسفيانان وجماعة. قال صالح بن أحمد عن أبيه ثقة مستقيم الحديث وقال ابن معين وأبو زرعة وأبو حاتم ومحمد بن سعد والنسائي ثقة. زاد ابن سعد كثير الحديث ومات سنة سبع وعشرين ومائة وكذا قال عمرو بن علي في تاريخ وفاته. قلت. وقال العجلي ثقة وقال ابن عيينة لم يكن بذاك ثم صار وقال الليث عن ربيعة حدثني عبد الله بن دينار وكان من صالحي التابعين صدوقا دينا وذكره ابن حبان في الثقات وقال الساجي سئل عنه أحمد فقال نافع أكبر منه وهو ثبت في نفسه ولكن نافع أقوى منه وقال العقيلي في رواية المشائخ عنه اضطراب وفي العلل للخلال أن أحمد سئل عن عبد الله بن دينار الذي روى عنه موسى بن عبيدة النهي عن بيع الكالي بالكالئ فقال ما هو الذي روى عنه الثوري قيل فمن هو قال لا أدري وجزم العقيلي بأنه هو فقال في ترجمته روى عنه موسى بن عبيدة ونظراؤه أحاديث مناكير الحمل فيها عليهم وروى عنه الأثبات حديثه عن ابن عمر في النهي عن بيع الولاء وعن هبته ومما انفرد به حديث شعب الإيمان رواه عنه ابنه وسهيل وابن عجلان وابن الهاد ولم يروه شعبة ولا الثوري ولا غيرهما من الأثبات وفي رجال الموطأ لابن الحذاء قيل لا نعلم له رواية عن أحد إلا عن ابن عمر","vol":"5","page":202},{"text":"انتهى وهذا قصور شديد ممن قاله*\n\n<span data-type='title' id=toc-4110>(٣٥٠) (ق-عبد الله)</span>\nبن دينار البهراني (^١) ويقال الأسدي أبو محمد الحمصي ويقال أنه دمشقي. روى عن حريز ويقال عن أبي حريز مولى معاوية وعطاء والزهري ومكحول ونافع مولى ابن عمر وجماعة. وعنه إسماعيل بن عياش والجراح بن مليح البهراني وسليمان بن عطاء الحراني ومعاوية بن صالح الحضرمي وإسحاق بن ثعلبة الحميري وأرطاة بن المنذر وإبراهيم بن عبد الحميد بن ذي حماية قال المفضل الغلابي عن ابن معين شامي ضعيف وقال الجوزجاني يتأنى في حديثه وقال أبو حاتم شيخ ليس بالقوي في الحديث وقال الحاكم أبو عبد الله عن أبي علي الحافظ هو عندي ثقة وقال الدار قطني ضعيف لا يعتبر به وذكره ابن حبان في الثقات. قلت. وقال أبو زرعة شيخ ربما أنكر وقال الأزدي ليس بالقوي ولا يشبه حديثه حديث الناس*\n\n<span data-type='title' id=toc-4111>(٣٥١) (ع-عبد الله)</span>\nبن ذكوان القرشي أبو عبد الرحمن المدني المعروف بأبي الزناد مولى رملة وقيل عائشة بنت شيبة بن ربيعة وقيل مولى عائشة بنت عثمان وقيل مولى آل عثمان وقيل إن أباه كان أخا أبي لؤلؤة قاتل عمرو قال ابن عيينة كان يغضب من أبي الزناد. روى عن أنس وعائشة بنت سعد وأبي امامة ابن سهل بن حنيف وسعيد بن المسيب وأبي سلمة بن عبد الرحمن وأبان بن عثمان ابن عفان وخارجة بن زيد بن ثابت وعبيد بن حنين وعروة بن الزبير وعلي ابن الحسين وعمرو بن عثمان والأعرج وهو راويته وعبيد الله بن عبد الله بن عتبة\n_________\n(^١) في المغنى (البهراني) بمفتوحة وسكون هاء وبراء ونون نسبة الى بهر بن عمرو بن الحاف زيدت النون كالصنعاني في صنعاء ١٢ ابو الحسن","vol":"5","page":203},{"text":"ومحمد بن حمزة بن عمرو الأسلمي وغيرهم وروى عن ابن عمر وعمر بن أبي سلمة ابن عبد الأسد فيقال مرسل. وعنه ابناه عبد الرحمن وأبو القاسم وصالح بن كيسان وابن أبي مليكة وهما أكبر منه والأعمش وعبيد الله بن عمرو ابن عجلان وهشام بن عروة وشعيب بن أبي حمزة وابن إسحاق وموسى بن عقبة وسعيد بن أبي هلال وزائدة بن قدامة وثور بن يزيد الديلي ومالك ومحمد بن عبد الله ابن حسن بن حسن وورقاء بن عمرو السفيانان وغيرهم. قال عبد الله بن أحمد عن أبيه ثقة وقال حرب عن أحمد كان سفيان يسميه أمير المؤمنين. قال وهو فوق العلاء بن عبد الرحمن وسهيل بن أبي صالح ومحمد بن عمرو وقال أبو زرعة الدمشقي عن أحمد أبو الزناد أعلم من ربيعة وقال ابن أبي مريم عن ابن معين ثقة حجة وقال ابن المديني لم يكن بالمدينة بعد كبار التابعين أعلم منه ومن ابن شهاب ويحيى بن سعيد وبكير بن الأشج وقال العجلي مدني تابعي ثقة سمع من أنس وقال أبو حاتم ثقة فقيه صالح الحديث صاحب سنة وهو ممن تقوم به الحجة إذا روى عن الثقات وقال البخاري أصح أسانيد أبي هريرة أبو الزناد عن الأعرج عن أبي هريرة وقال الليث عن عبدر به بن سعيد رأيت أبا الزناد دخل مسجد النبي ﵌ ومعه من الأتباع مثل ما مع السلطان وقال أبو يوسف عن أبي حنيفة قدمت المدينة فأتيت أبا الزناد ورأيت ربيعة فإذا الناس على ربيعة وأبو الزناد أفقه الرجلين فقلت له أنت أفقه والعمل على ربيعة فقال ويحك كَفٌّ من حظ خير من جراب من علم. قال خليفة وغيره مات سنة ثلاثين ومائة في رمضان وهو ابن (٦٦) سنة وكذا قال ابن سعد وزاد كان ثقة كثير","vol":"5","page":204},{"text":"الحديث فصيحا بصيرا بالعربية عالما عاقلا وقال ابن معين وغيره مات سنة (٣١) وقيل مات سنة (٣٢). قلت. وقال النسائي والعجلي والساجي وأبو جعفر الطبري كان ثقة وقال ابن حبان في الثقات كان فقيها صاحب كتاب وقال ابن عدي أحاديثه مستقيمة كلها وقال ابن أبي حاتم عن أبيه روى عن أنس مرسلا وعن ابن عمر ولم يره*\n\n<span data-type='title' id=toc-4112>(٣٥٢) (ق ت-عبد الله)</span>\nبن راشد الزوفي (^١) أبو الضحاك المصري. روى عن عبد الله بن أبي مرة عن خارجة بن حذافة حديث الوتر. وعنه يزيد بن أبي حبيب وخالد بن يزيد. قال ابن أبي حاتم وروى عن ربيعة بن قيس الحملي الذي يروي عن علي وليس له حديث إلا في الوتر ولا يعرف سماعه من أبي مرة وذكره ابن حبان في الثقات. قلت. وقال يروي عن عبد الله بن أبي مرة إن كان سمع منه ومن اعتمده فقد اعتمد إسنادا مشوشا*\n\n<span data-type='title' id=toc-4113>(٣٥٣) (عبد الله)</span>\nبن راشد الخزاعي الدمشقي. ذكره صاحب الكمال ولم يخرجوا له. قلت. ذكره ابن عساكر فقال عبد الله بن راشد مولى خزاعة من أهل دمشق. روى عن مكحول وعروة بن رويم وعمرو بن مهاجر. روى عنه معن ابن عيسى وعمرو بن عبد الله بن صفوان والد أبي زرعة والوليد بن مسلم وغيرهم. قال أبو مسهر ثقة من العابدين وذكره ابن حبان في الطبقة الثالثة من الثقات وقال ابن عساكر أظنه صاحب الطيب يعني الذي ذكره قبله ونقل عن ابن أبي حاتم أنه فرق بينهما فقال كان يصنع الطيب للخلفاء. روى أبو عوانة\n_________\n(^١) في لب اللباب (الزوفي) بفتح الزاى المعجمة وسكون الواو وفاء نسبة الى زوف بطن من مراد ومن حضرموت ١٢ ابو الحسن","vol":"5","page":205},{"text":"عنه قال أتيت عمر بن عبد العزيز فذكر قصة ثم ذكر ترجمة عبد الله بن راشد مولى خزاعة والله أعلم*\n\n<span data-type='title' id=toc-4114>(٣٥٤) (تمييز-عبد الله)</span>\nبن راشد شيخ لعبد الله بن المبارك. روى عن عكرمة وذكره ابن حبان أيضا في الطبقة الثالثة من الثقات*\n\n<span data-type='title' id=toc-4115>(٣٥٥) (م ٤ - عبد الله)</span>\nبن رافع المخزومي أبو رافع المدني مولى أم سلمة زوج النبي ﵌. روى عنها وعن حجاج بن عمرو بن غزية الأنصاري وأبي هريرة وغيرهم. وعنه أفلح بن سعيد القبائي وأيوب بن خالد بن صفوان وبكير بن الأشج وأبو صخر حميد بن زياد وسعيد بن أبي سعيد المقبري والقاسم ابن عباس الهاشمي وموسى بن عبيدة الربذي وغيرهم وعكرمة وهو من أقرانه قال العجلي وأبو زرعة والنسائي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4116>(٣٥٦) (بخ-عبد الله)</span>\nبن رافع الحضرمي أبو سلمة المصري. روى عن أبي هريرة وعمرو بن معدي كرب. وعنه سليمان بن راشد وجعفر بن ربيعة وسعيد بن أبي هلال وعياش بن عباس القتباني وعياش بن عقبة. ذكره ابن حبان في الثقات. له عنده المؤمن مرآة أخيه. قلت. وقال ابن أبي حاتم سئل أبو زرعة عنه فقال مصري ثقة وقال العجلي ثقة لا بأس به وحكى ابن خلفون أن النسائي وثقة وقال ابن سعد توفي في خلافة هشام بن عبد الملك*\n\n<span data-type='title' id=toc-4117>(٣٥٧) (م ٤ - عبد الله)</span>\nبن رباح الأنصاري أبو خالد المدني سكن البصرة.\nروى عن أبي بن كعب وعمار بن ياسر وعمران بن حصين وأبي قتادة الأنصاري وأبي هريرة وكعب الأحبار وعبد العزيز بن النعمان وصفوان بن","vol":"5","page":206},{"text":"محرز وغيرهم. وعنه ثابت البناني وعاصم الأحول وأبو عمران الجوني وقتادة وبكر بن عبد الله المزني والأزرق بن قيس وخالد الحذا. وخالد بن سمير السدوسي وأبو السليل ضريب بن نفير وأبو حصين الأسدي. قال العجلي بصري تابعي ثقة وقال ابن سعد كان ثقة وله أحاديث وقال ابن خراش هو من أهل المدينة قدم البصرة لا أعلم مدنيا حدث عنه وهو رجل جليل وكذا قال ابن المديني وقال النسائي ثقة وقال خالد بن سمير قدم علينا وكانت الأنصار تفقهه وقال خليفة قتل في ولاية ابن زياد. قلت. قال أبو عمران الجوني وقفت مع عبد الله بن رباح ونحن نقاتل الأزارقة مع المهلب. فهذا يدل على أنه تأخر بعد ولاية ابن زياد بمدة. وقرأت. بخط الذهبي أنه توفي في حدود سنة (٩٠) فهذا أشبه*\n\n<span data-type='title' id=toc-4118>(٣٥٨) (قد-عبد الله)</span>\nبن الربيع بن خثيم الثوري الكوفي. روى عن أبيه وأبي بردة بن أبي موسى وأبي عبيدة بن عبد الله بن مسعود. وعنه سفيان الثوري وعبد الواحد بن زياد. ذكره ابن حبان في الثقات. له عنده في وَهَدَيْنَاهُ النَّجْدَيْنِ. قلت. وقال العجلي كوفي ثقة*\n\n<span data-type='title' id=toc-4119>(٣٥٩) (عبد الله)</span>\nبن الربيع الخراساني هو عبد الله بن محمد بن الربيع الكرماني (^١) يأتي*\n\n<span data-type='title' id=toc-4120>(٣٦٠) (ت-عبد الله)</span>\nبن ربيعة بن يزيد الدمشقي. عن أبي إدريس الخولاني عن أبي الدرداء في دعاء داود وقال حسن غريب. وعنه محمد بن سعد\n_________\n(^١) (الكرمانى) فى لب اللباب بالكسر والسكون نسبة الى كرمان ولاية كبيرة والى مربعة الكرمانية محله بنيسابور ١٢ ابو الحسن","vol":"5","page":207},{"text":"الأنصاري. قال أبو كريب عن محمد بن فضيل عن محمد بن سعد وقال غيره عن ابن فضيل عن محمد بن سعد عن عبد الله بن يزيد بن ربيعة وقال ابن حبان في الثقات عبد الله بن يزيد بن ربيعة عن أبي إدريس وعنه ابن أبي قيس المصلوب كذا قال والمصلوب اسمه محمد بن سعيد بن أبي قيس وهو قرشي وليس بأنصاري وقال البخاري عبد الله بن يزيد بن ربيعة عن أبي إدريس وقال في موضع آخر عبد الله بن يزيد عن ربيعة بن يزيد وعطية بن قيس وعنه عبد الله ابن عقيل قال ابن عساكر فرق بينهما البخاري وعندي أنهما واحد*\n\n<span data-type='title' id=toc-4121>(٣٦١) (س ق-عبد الله)</span>\nبن أبي ربيعة واسمه عمرو بن المغيرة بن عبد الله بن عمر بن مخزوم المخزومي أبو عبد الرحمن المكي والد عمر الشاعر. له صحبة كان اسمه بحيرا فسماه رسول الله ﵌ عبد الله وولاه الجند ومخاليفها فلم يزل عليها حتى قتل عمر وأقره عثمان فجاء لينصره فوقع عن راحلته فمات قرب مكة حديثه عند حفيده إسماعيل بن إبراهيم بن عبد الرحمن بن عبد الله ابن أبي ربيعة عن أبيه عن جده أن النبي ﵌ استسلف منه (^١). قلت. حكى ابن عبد البر عن بعض أهل النسب إنه هو الذي استجار بأم هانئ يوم الفتح قال ويقولون لم يرو عنه غير إبراهيم يعني ابن ابنه وقال البخاري إبراهيم لا أدري سمع منه أم لا*\n\n<span data-type='title' id=toc-4122>(٣٦٢) (بخ د س-عبد الله)</span>\nبن ربيعة (^٢) بن فرقد السلمي الكوفي مختلف في\n_________\n(^١) زاد في الخلاصة حين غزا حنينا ثلاثين أو أربعين الفا الحديث ١٢\n(^٢) في الخلاصة (ربيعة) بضم اوله وفتح ثانية وكسر التحتانية ١٢ شريف الدين","vol":"5","page":208},{"text":"صحبته. روى عن النبي ﵌ وعن ابن مسعود وابن عباس وعبيد بن خالد السلمي وعتبة بن فرقد وعمرو بن عتبة بن فرقد ومعضد بن يزيد العائذ. وعنه عبد الرحمن بن أبي ليلى وعطاء بن السائب وعمرو بن ميمون الأودي ومالك بن الحارث وعلي بن الأقمر ومنصور بن المعتمر. قال ابن المبارك عن شعبة في حديثه وكانت له صحبة ولم يتابع عليه. ذكره ابن حبان في ثقات التابعين. قلت. وذكر أنه يروي عن ابن مسعود وذكره في الصحابة أيضا وقال ابن أبي حاتم في المراسيل سألت أبي عنه فقال إن كان السلمي فهو من التابعين قال وقال أبي في موضع آخر عبد الله بن ربيعة لم يدرك النبي ﵌ وهو من أصحاب ابن مسعود وذكره جماعة ممن صنف في الصحابة*\n\n<span data-type='title' id=toc-4123>(٣٦٣) (خ خد س ق-عبد الله)</span>\nبن رجاء بن عمرو يقال المثنى ابو عمرو يقال أبو عمرو الغداني (^١) البصري. روى عن عكرمة بن عمار وإسرائيل وحرب بن شداد وشعبة والمسعودي وعمران القطان وفرج بن فضالة وهمام وأبي عوانة وهشام الدستوائي وحماد بن سلمة والحسن بن صالح بن حي وسعيد بن سلمة بن أبي الحسام وعبد العزيز الماجشون وجماعة. روى عنه البخاري وروى له أيضا في الصحيح وفي الأدب المفرد وأبو داود في الناسخ والمنسوخ والنسائي وابن ماجه بواسطة أحمد بن محمد بن شبويه وخليفة بن خياط وأبو حاتم السجستاني وعبد الله بن الصباح العطار وعبد الله بن إسحاق\n_________\n(^١) في الخلاصة والتقريب (الغدانى) بضم الغين المعجمة وفتح الدال المخففة وفي لب اللباب انه نسبة الى غدانة بن يربوع بن حنظلة ١٢ ابو الحسن","vol":"5","page":209},{"text":"الجوهري وعمرو بن منصور النسائي والذهلي وأبو موسى العنزي وأبو حاتم الرازي وأبو قلابة الرقاشي وأبو بكر الأثرم وإبراهيم الحربي ورجاء بن مرجى الحافظ وعباس العنبري وعثمان الدارمي وعلي بن نصر بن علي الجهضمي ومحمد بن إسماعيل الصائغ المكي ومحمد بن سلام البيكندي ومحمد ابن مسلم بن وارة وأبو الأحوص العكبري ويعقوب بن شيبة ويعقوب بن سفيان وإسماعيل سمويه وإسحاق بن الحسن الحربي وأسيد بن عاصم وعلي بن عبد العزيز وهشام بن علي السيرافي وأبو خليفة الفضل بن الحباب الجمحي ومحمد غير منسوب قيل إنه الذهلي وغيرهم. قال عثمان الدارمي عن ابن معين كان شيخا صدوقا لا بأس به وقال هاشم بن مرثد عن ابن معين كثير التصحيف وليس به بأس وقال عمرو بن علي صدوق كثير الغلط والتصحيف ليس بحجة وقال ابن أبي حاتم سئل أبو زرعة عنه فجعل يثني عليه وقال حسن الحديث عن إسرائيل وقال أبو حاتم كان ثقة رضي وقال ابن المديني اجتمع أهل البصرة على عدالة رجلين أبي عمر الحوضي وعبد الله بن رجاء وقال النسائي عبد الله بن رجاء المكي والبصري ليس بهما بأس وذكره ابن حبان في الثقات وقال أبو القاسم اللالكائي مات سنة تسع عشرة ومأتين وقال الحضرمي مات سنة (٢٠). قلت. قال أبو موسى محمد بن المثنى مات في آخر ذي الحجة سنة (١٩) وحكاه الكلابا ذي أيضا عن غيره وقال يعقوب بن سفيان ثقة وقال الدوري عن ابن معين ليس من أصحاب الحديث وفي الزهرة روى عنه البخاري خمسة عشر حديثا*","vol":"5","page":210},{"text":"<span data-type='title' id=toc-4124>(٣٦٤) (ز م د س ق-عبد الله)</span>\nبن رجاء المكي أبو عمران البصري. سكن مكة. روى عن موسى بن عقبة وابن جريج وعبيد الله بن عمر ومالك وهشام ابن حسان ويونس بن يزيد والثوري وجعفر الصادق وإسماعيل بن أمية وأيوب السختياني وعبد الله بن عثمان بن خثعم وعبد الرحمن بن إسحاق المدني ومحمد بن عجلان وجماعة. وعنه أحمد وإسحاق ويحيى بن معين وعمرو بن محمد الناقد وسريج بن يونس وصدقة بن الفضل المروزي وعبد الله بن الزبير الحميدي والحسن بن إسماعيل المجالدي وهشام بن عمار ومحمد بن الصباح الجرجرائي ويعقوب بن حميد بن كاسب وأبو يعلى محمد بن الصلت التوزي ومحمد بن يحيى ابن عمر العدني وبشر بن الحكم العبدي وسويد بن سعيد الحدثاني وعبيد الله ابن عمر القواريري ومحمد بن زنبور المكي وجماعة. قال الأثرم سئل عنه أحمد فحسن أمره وقال الميموني عن أحمد رأيته سنة (٨٧) وقال الدوري وغيره عن ابن معين ثقة وقال أبو حاتم صدوق وقال أبو زرعة شيخ صالح وقد تقدم قول النسائي فيه وذكره ابن حبان في الثقات وقال ابن سعد كان ثقة كثير الحديث وكان من أهل البصرة فانتقل إلى مكة فنزلها إلى أن مات بها. قلت.\nوقال ابن أبي خيثمة ثنا إبراهيم بن محمد الشافعي ثنا عبد الله بن رجاء المكي الحافظ المأمون وقال يعقوب بن سفيان سمعت صدقة يحسن الثناء عليه ويوثقه. قال الساجي عنده مناكير اختلف أحمد ويحيى فيه قال أحمد زعموا أن كتبه ذهبت فكان يكتب من حفظه فعنده مناكير وما سمعت منه إلا حديثين وحكى نحوه العقيلي عن أحمد وقال (^١)\n_________\n(^١) كذا في الام ومقوله ذكره لعبد الله بن رجاء بن صبيح فيما يظهر فلا سقط-الجلبى-١٢ هـ","vol":"5","page":211},{"text":"<span data-type='title' id=toc-4125>(٣٦٥) (تمييز-عبد الله)</span>\nبن رجاء بن صبيح الشيباني الشامي. روى عن السفر بن نسير وشرحبيل بن الحكم ومريح بن مسروق الهوزني. وعنه أبو المغيرة عبد القدوس بن الحجاج وإسحاق بن إبراهيم بن العلاء بن زبريق*\n\n<span data-type='title' id=toc-4126>(٣٦٦) (تمييز-عبد الله)</span>\nبن رجاء القيسي. روى قتيبة عن عبد المؤمن بن عبد الله ابن خالد العبسي عنه*\n\n<span data-type='title' id=toc-4127>(٣٦٧) (عس-عبد الله)</span>\nبن أبي رزين مسعود بن مالك الأسدي الكوفي. روى عن أبيه. وعنه موسى بن أبي عائشة. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4128>(٣٦٨) (ص-عبد الله)</span>\nبن الرقيم (^١) ويقال ابن أبي الرقيم ويقال ابن الأرقم الكناني الكوفي. روى عن علي وسعد. وعنه عبد الله بن شريك العامري روى له النسائي في الخصائص وقال لا أعرفه. قلت. قال البخاري فيه نظر*\n\n<span data-type='title' id=toc-4129>(٣٦٩) (خ خدسى ق-عبد الله)</span>\nبن رواحة بن ثعلبة بن امرئ القيس بن عمرو ابن امرئ القيس الأكبر بن مالك بن كعب بن الخزرج بن الحارث بن الخزرج وقيل في نسبه غير ذلك الأنصاري الخزرجي أبو محمد ويقال أبو رواحة ويقال أبو عمرو المدني. شهد بدرا والعقبة وهو أحد النقباء وأحد الأمراء في غزوة موتة وبها قتل. روى عن النبي ﵌ وعن بلال المؤذن روى عنه ابن أخته النعمان بن بشير وأبو هريرة وابن عباس وأنس وأرسل عنه عبد الرحمن بن أبي ليلى وقيس بن أبي حازم وعروة بن الزبير وعطاء بن يسار وزيد بن أسلم وعكرمة وأبو الحسن مولى بني نوفل وأبو سلمة بن عبد الرحمن قال الواقدي كانت موته في جمادى الأولى سنة (٨). قلت. وكذا قال غير\n_________\n(^١) فى الخلاصة عبد الله بن الرقيم بضم الراء وفتح القاف ١٢ ابو الحسن","vol":"5","page":212},{"text":"واحد وزعم خليفة أنها كانت سنة (٧) *\n\n<span data-type='title' id=toc-4130>(٣٧٠) (م-عبد الله)</span>\nبن الرومي هو ابن محمد يأتي*\n\n<span data-type='title' id=toc-4131>(٣٧١) (ع-عبد الله)</span>\nبن الزبير بن العوام بن خويلد بن أسد الأسدي أبو بكر ويقال أبو خبيب (^١) وأمه أسماء بنت أبي بكر هاجرت به أمه إلى المدينة وهي حامل فولد بعد الهجرة بعشرين شهر او قيل في السنة الأولى وكان أول مولود ولد في الإسلام بالمدينة من قريش روى عن النبي ﵌ وعن أبيه وعن جده أبي بكر وخالته عائشة وعمرو عثمان وعلي وسفيان بن أبي زهير الثقفي. وعنه أولاده عباد وعامر وأم عمرو وأخوه عروة وأبناء أخيه محمد وهشام وعبد الله أبناء عروة وابن ابنه الآخر مصعب بن ثابت مرسل وعبد الوهاب ابن يحيى بن عباد بن عبد الله بن الزبير ولم يدركه ومولاه يوسف وخادمه مرزوق الثقفي وثابت البناني وأبو الشعثاء وأبو ذبيان خليفة بن كعب وأبو عقيل زهرة بن معبد وسعيد بن ميناء وطلق بن حبيب وعبد الله بن أبي مليكة وعبد العزيز بن رفيع وعباس بن سهل بن سعد ومحمد بن زياد الجمحي وأبو الزبير وأبو بصرة ووهب بن كيسان وغيرهم. وحضر وقعة اليرموك وشهد خطبة عمر بالجابية وبويع له بالخلافة عقيب موت يزيد بن معاوية سنة (٦٤) وقيل سنة (٦٥) وغلب على الحجاز والعراقين واليمن ومصر وأكثر الشام وكانت ولايته تسع سنين وقتله الحجاج بن يوسف في أيام عبد الملك بن مروان سنة (٧٣) في قول الأكثرين وقيل سنة (٢). قلت. لا يتجه ما تقدم في صدر الترجمة أن أمه هاجرت به وهي حامل وأنها ولدته بعد مضي عشرين شهرا\n_________\n(^١) (ابو خبيب) بمعجمة مضمومة مصغرا ١٢ خلاصة","vol":"5","page":213},{"text":"من الهجرة إلا بتقدير أن يكون أقام في بطنها نحو سنتين ولم أر من صرح بذلك والظاهر أن قول من قال ولد في السنة الأولى أقرب إلى الصحة وإن كان الأكثر على خلافه ويدل على ذلك قول الواقدي أن عائشة أقامت مع النبي ﵌ تسع سنين وخمسة أشهر لأنه بنى بها في شوال من السنة الأولى وقد ثبت أن عائشة وأسماء هاجرتا معامع بنات النبي ﵌ ومع آل أبي بكر فنزلوا جميعا وثبت في الصحيح عن أسماء أنها قالت نزلت قباء وأنا متم فوضعت بقباء. فصح إنه ولد في أول سنة ويؤيده ما أخرج الآبري في مناقب الشافعي حدثني محمد بن يونس أخبرني الربيع قال قيل للشافعي هل سمع عبد الله بن الزبير من النبي ﵌ قال نعم وحفظ عنه ومات النبي ﵌ قال نعم وحفظ عنه ومات النبي ﵌ وهو ابن تسع سنين. ومناقب عبد الله وأخباره كثيرة جدا وخلافته صحيحة خرج عليه مروان بعد أن بويع له في الآفاق كلها إلا بعض قرى الشام فغلب مروان على دمشق ثم غزا مصر فملكها ومات بعد ذلك فغزا بعد مدة عبد الملك بن مروان العراق فقتل مصعب ابن الزبير ثم أغزى الحجاج مكة فقتل عبد الله وقد كان عبد الله أولا امتنع من بيعة يزيد بن معاوية وسمى نفسه عائذ البيت وامتنع بالكعبة فاغزا يزيد جيشا عظيما فعلوا بالمدينة في وقعة الحرة ما اشتهر ثم ساروا من المدينة إلى مكة فحاصروا ابن الزبير ورموا البيت بالمنجنيق وأحرقوه فجاءهم نعي يزيد بن معاوية وهم على ذلك فرجعوا إلى الشام فلما غزا الحجاج مكة كما فعل أسلافه ورمى البيت بالمنجنيق وارتكب أمرا عظيما وظهرت حينئذ شجاعة ابن الزبير فحمى","vol":"5","page":214},{"text":"المسجد وحده وهو في عشر الثمانين بعدان خذله عامة أصحابه حتى قتل صابرا محتسبا مقبلا غير مدبر رحمه الله تعالى ورضي عنه*\n\n<span data-type='title' id=toc-4132>(٣٧٢) (خ مق د ت س فق-عبد الله)</span>\nبن الزبير بن عيسى بن عبيد الله بن اسامة ابن عبد الله بن حميد بن نصر بن الحارث بن أسد بن عبد العزى وقيل في نسبه غير ذلك ساق الزبير بن بكار نسبه إلى عبد الله فقال ابن الزبير بن عبيد الله بن حميد وهذا هو الراجح أبو بكر الأسدي الحميدي المكي. روى عن ابن عيينة وإبراهيم بن سعد ومحمد بن إدريس الشافعي والوليد بن مسلم ووكيع ومروان أبن معاوية وعبد العزيز بن أبي حازم والدراوردي وبشر بن بكر التنيسي وجماعة. وعنه البخاري وروى له مسلم وأبو داود والترمذي والنسائي وابن ماجه في التفسير بواسطة سلمة بن شبيب ومحمد بن يونس النسائي وهارون الحمال ومحمد بن يحيى الذهلي وعبيد الله بن فضالة النسائي ومحمد بن أحمد القرشي ومحمد بن عبد الله بن عبد الرحيم البرقي وأبو الأزهر النيسابوري وأبو زرعة وأبو حاتم وأبو بكر محمد بن إدريس وراق الحميدي ويعقوب بن شيبة ويعقوب بن سفيان ومحمد بن سنجر ويوسف بن موسى القطان وإسماعيل سمويه وبشر بن موسى والكديمي في آخرين. قال أحمد الحميدي عندنا إمام وقال أبو حاتم هو أثبت الناس في ابن عيينة وهو رئيس أصحابه وهو ثقة إمام وقال يعقوب بن سفيان ثنا الحميدي وما لقيت أنصح للإسلام وأهله منه وقال محمد بن عبد الرحمن الهروي قدمت مكة عقب وفاة ابن عيينة فسألت عن أجل أصحابه فقالوا الحميدي (^١) وقال ابن سعد مات بمكة سنة تسع عشرة\n_________\n(^١) قال الحميدى جالست ابن عيينة سبع عشرة سنة أو نحوها ١٢ هامش الاصل","vol":"5","page":215},{"text":"ومائتين وكان ثقة كثير الحديث وكذا أرخه البخاري وأرخه غيرهما سنة (٢٠). قلت. وذكره ابن حبان في الثقات فقال صاحب سنة وفضل ودين وقال ابن عدي ذهب مع الشافعي إلى مصر وكان من خيار الناس وقال الحاكم ثقة مأمون قال ومحمد بن إسماعيل إذا وجد الحديث عنه لا يخرجه إلى غيره من الثقة به وفي الزهرة روى عنه البخاري خمسة وسبعين حديثا*\n\n<span data-type='title' id=toc-4133>(٣٧٣) (تم ق-عبد الله)</span>\nبن الزبير بن معبد الباهلي أبو الزبير ويقال أبو معبد البصري روى عن ثابت البناني وأيوب وخالد الحذاء. وعنه عمار بن طالوت وزيد بن الحريش ونصر بن علي الجهضمي. قال أبو حاتم مجهول لا يعرف. قلت. ذكره ابن حبان في الثقات وقال الدار قطني بصري صالح وذكره ابن عدي وذكر له حديثين عن ثابت ثم قال وله شيء يسير*\n\n<span data-type='title' id=toc-4134>(٣٧٤) (د س ق-عبد الله)</span>\nبن زرير (^١) الغافقي المصري. روى عن علي وعمر. وعنه أبو الخير اليزني وأبو أفلح الهمداني وأبو علي الهمداني وبكر بن سوادة الجذامي وعبد الله بن الحارث وعبد الله بن هبيرة وغيرهم قال العجلي مصري تابعي ثقة وقال ابن سعد كان ثقة وله أحاديث. مات في خلافة عبد الملك سنة إحدى وثمانين وقال غيره سنة (٨٠) وروي عنه قال قال لي عبد الملك بن مروان ما حملك على حب أبي تراب ألا إنك أعرابي جاف قال فقلت له والله لقد قرأت القرآن قبل أن يجتمع أبواك في قصة ذكرها وذكره ابن حبان في الثقات. روى له أبو داود والنسائي وابن ماجه\n_________\n(^١) في التقريب (زرير) بتقديم الزاي مصغرا (والغافقى) فى لب اللباب بفاء وقاف نسبة الى غافق بطن ١٢ ابو الحسن","vol":"5","page":216},{"text":"حديثا واحدا في الحرير والذهب. قلت. وروى له أبو داود آخر في إنزاء الحمر على الخيل وفي كتاب الوتر لمحمد بن نصر من طريق ابن إسحاق عن يزيد بن أبي حبيب قال بعث عبد العزيز بن مروان إلى عبد الله بن زرير فسأله عن عثمان فأعرض عنه فقال له عبد العزيز والله إني لأراك جافيا لا تقرأ القرآن فقال بلى والله إني لا قرأ القرآن وأقرأ منه ما لا تقرأ قال وما هو قال القنوت أخبرني علي بن أبي طالب أنه من القرآن. وقال ابن حبان في الثقات مات سنة (٨٣) وكذا أرخه ابن قانع وإسحاق القراب وقال ابن يونس كان من شيعة علي والوافدين إليه من أهل مصر وقال ابن سعد شهد مع علي صفين وقال البرقي نسب إلى التشيع ولم يضعف*\n\n<span data-type='title' id=toc-4135>(٣٧٥) (د-عبد الله)</span>\nبن زغب (^١) الإيادي شامي. روى عن عبد الله ابن حوالة. وعنه ضمرة بن حبيب الحمصي. روى له أبو داود حديثا واحدا في أشراط الساعة (^٢). قلت. ذكر بعضهم منهم ابن عبد البر وابن ماكولا أن له صحبة وقال ابن منده قال أبو زرعة الدمشقي له صحبة. قال ابن منده وخالفه غيره وقال أبو نعيم مختلف في صحبته بعد من تابعي أهل حمص\n_________\n(^١) في التقريب عبد الله بن زغب بزاى ومعجمة وموحدة وضبطه فى الخلاصة بضم اوله واسكان المعجمة والايادى فى لب اللباب كالامامى نسبة الى اياد بن نزار بن معد بن عدنان ١٢\n(^٢) فيه أنه ﵌ وضع يده على راس ابن حوالة وقال اذا رأيت الخلافة قد نزلت الارض المقدسة فقد دنت الزلازل والساعة يومئذ اقرب الى الناس من يدي هذه من رأسك ١٢ هامش الاصل","vol":"5","page":217},{"text":"وساق له عن الطبراني حديث من كذب علي. صرح فيه بسماعه من النبي ﵌ والإسناد لا بأس به*\n\n<span data-type='title' id=toc-4136>(٣٧٦) (عبد الله)</span>\nبن أبي زكريا الخزاعي أبو يحيى الشامي واسم أبي زكرياء اياس ابن يزيد وقيل زيد بن إياس كان عبد الله من فقهاء أهل دمشق من أقران مكحول. روى عن أم الدرداء ورجاء بن حيوة وأرسل عن أبي الدرداء وعبادة وسلمان ومعاوية. وعنه خالد بن دهقان وداود بن عمر الدمشقى وربيعة ابن يزيد وسعيد بن عبد العزيز والأوزاعي واليمان بن عدي وجماعة. قال ابن سعد في الطبقة الثالثة من تابعي أهل الشام كان ثقة قليل الحديث صاحب غزو وقال أبو زرعة لا أعلمه لقي أحدا من الصحابة وقال البخاري يقال أنه سمع من سلمان وقال أبو حاتم روى عن سلمان مرسلا وعن أبي الدرداء مرسلا وقال سعيد بن عبد العزيز عن ربيعة بن يزيد دخلت مع ابن أبي زكريا على عمر ابن عبد العزيز فأجلس ابن أبي زكرياء معه على السرير فجعلت أميل بينهما أيهما أفضل وقال أيوب بن سويد عن الأوزاعي لم يكن بالشام رجل يفضل عليه وقال اليمان بن عدي كان عابد الشام قال دحيم مات في خلافة هشام بعد مكحول وقال ابن سعد وابن حبان في الثقات مات في خلافة هشام. زاد ابن سعد سنة سبع عشرة ومائة وكذا قال أبو عبيدة*\n\n<span data-type='title' id=toc-4137>(٣٧٧) (ع-عبد الله)</span>\nبن زمعة بن الأسود بن المطلب بن أسد بن عبد العزى بن قصي الأسدي وأمه قريبة أخت أم سلمة زوج النبي ﵌ وهو زوج زينب بنت أم سلمة وهو الذي خرج فأمر عمر بالصلاة حين غاب أبو بكر","vol":"5","page":218},{"text":"في مرض النبي ﵌ وقد كان يأذن على النبي ﵌ (^١) وعن أم سلمة. وعنه ابنه أبو عبيدة وعبيد الله بن عبد الله بن عتبة وعروة ابن الزبير وأبو بكر بن عبد الرحمن بن الحارث بن هشام. قلت. قال أبو حسان الزيادي قتل يوم الدار وقال ابن الكلبي قتل يوم الحرة وذكر ابن عبد البر أن المقتول بالحرة ابنه يزيد ووقع في الكاشف أنه أخو سودة أم المؤمنين وهو وهم يظهر صوابه من سياق نسبها*\n\n<span data-type='title' id=toc-4138>(٣٧٨) (مد ق-عبد الله)</span>\nبن زياد بن سليمان بن سمعان المخزومي أبو عبد الرحمن المدني مولى أم سلمة. روى عن الزهري ومجاهد بن جبر وزيد بن أسلم ومعيد المقبري والأعرج والعلاء بن عبد الرحمن وابن المنكدر ويحيى بن سعيد وجماعة وعنه روح بن القاسم وهو من أقرانه وشبابة وعبد الرزاق وعبد الله بن وهب وبقية ومحمد بن فضيل والوليد بن مسلم والدراوردي ويحيى بن عبد الله بن الضحاك البابلتي وعلي بن الجعد وغيرهم. قال عمر بن عبد الواحد سألت مالكا عنه فقال كان كذابا وقال عبد الرحمن بن القاسم سألت مالكا عنه فقال كذاب قلت فيزيد بن جعدبة قال أكذب وأكذب وقال هشام بن عروة حدث عني بأحاديث والله ما حدثته بها ولقد كذب علي وقال المروذي عن أحمد متروك الحديث وقال عبد الله بن أحمد عن أبيه إنما كان يعرف الصلاة ولم يكن يعرف الحديث وقال مرة سمعت إبراهيم بن سعد يحلف بالله لقد كان ابن سمعان يكذب وقال ابن أخي الزهري والله ما رأيته عند عمي قط وقال ابن أبي مريم عن ابن معين ليس بثقة وقال معاوية بن صالح عن يحيى ليس بشيء وقال عبيد بن محمد\n_________\n(^١) كذا فى الاصول والظاهر-روى عنه ﵌ وعن أم سلمة ﵂ ١٢","vol":"5","page":219},{"text":"الكشوري (^١) سألت أبا مصعب عنه فقال كان مريدا (¬*) وسألت ابن معين عنه فقال كان كذابا وقال أبو بكر بن أبي أويس حدث ابن سمعان مرة فقال حدثني شهر بن جوست فقلت من هذا قال بعض العجم من أهل خراسان قدم علينا فقلت لعلك تريد شهر بن حوشب فسكت. قال أبو معشر إنما أخذ كتبه من الدواوين والصحف وقال ابن المديني وعمرو بن علي ضعيف الحديث جدا سمعه ابن إسحاق يقول سمعت مجاهدا فقال والله أنا أكبر منه ما رأيت مجاهدا ولا سمعت منه وقال أحمد بن صالح كان يغير الأسماء يقول حدثنا عبد الله بن عبد الرحمن قال أحمد وهو كذب وقال ابن وهب قلت لابن سمعان أين لقيت عبد الله بن عبد الرحمن الذي رويت عنه قال بالبحر وقال أبو زرعة لا شيء وقال أبو حاتم ضعيف الحديث سبيله سبيل الترك وقال البخاري سكتوا عنه وقال أبو داود كان من الكذابين ولي قضاء المدينة وقال النسائي والدار قطنى متروك وقال النسائي أيضا لا يكتب حديثه وقال أبو مسهر عن سعد بن عبد العزيز قدم ابن سمعان العراق فزادوا في كتبه ثم دفعوها إليه فقرا ما فقالوا كذاب وقال ابن عدي ضعيف جدا وله أحاديث صالحة وأروى الناس عنه ابن وهب والضعف على حديثه ورواياته بيِّن وقال الأوزاعي لم يكن بصاحب علم وقال أحمد بن صالح قلت لابن وهب ما كان مالك يقول في ابن سمعان قال لا يقبل قول بعضهم في بعض. روى البخاري في آخر العتق حديثا من رواية ابن وهب عن مالك وابن فلان عن سعيد المقبري فقال أبو نصر الكلابادي ابن فلان هو عبد الله بن زياد\n_________\n(^١) في لب اللباب انه نسبة الى كشور قرية بصنعاء اليمن ١٢ ابو الحسن\n(¬*) مربدا-اى هالكا اه قاموس","vol":"5","page":220},{"text":"ابن سمعان. قلت. وكذا قال الدار قطنى في غرائب مالك وأبو مسعود في الأطراف وأبو نعيم في المستخرج وأبو إسحاق المستملي أحد رواة الصحيح عن أبي حرب وغيرهم. وفي النسائي في المحاربة عن أبي السراج عن ابن وهب عن يحيى بن عبد الله بن سالم وسعيد بن عبد الرحمن وذكر آخر كلهم عن هشام بن عروة والمبهم المذكور هو عبد الله بن زياد بن سمعان بينه الطبري في التفسير في روايته لهذا الحديث عن يونس عن ابن وهب وقال ابن المديني ذاك عندنا ضعيف ضعيف وفي رواية روى أحاديث مناكير وقال ابن أبي حاتم قال أحمد بن صالح أظن ابن سمعان يضع للناس قال ابن أبي حاتم وامتنع أبو زرعة أن يقرأ علينا حديثه وذكره ابن البرقي في باب من اتهم في روايته وترك حديثه وقال أبو أحمد الحاكم ذاهب الحديث وقال ابن المبارك حدث عن مجاهد عن ابن عباس فتركته وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وقال إبراهيم الجوزجاني كان كذابا وضاعا وقال الساجي ضعيف جدا وقال علي بن الجنيد وأبو بكر بن أبي عاصم في كتاب الدعاء متروك وقال ابن حبان كان يروي عن من لم يره ويحدث بما لم يسمع*\n\n<span data-type='title' id=toc-4139>(٣٧٩) (خ ت-عبد الله)</span>\nبن زياد أبو مريم الأسدي الكوفي. روى عن عمار وابن مسعود والحسن بن علي. وعنه أبو حصين بن عاصم الأسدي وأشعث بن أبي الشعثاء وشمر بن عطية. وذكره ابن حبان في الثقات. قلت. وقال العجلي كوفي تابعي ثقة وقال الدارقطني كوفي ثقة وذكر ابن حبان أنه روى عنه مسعر أيضا*","vol":"5","page":221},{"text":"<span data-type='title' id=toc-4140>(٣٨٠) (ق-عبد الله)</span>\nبن زياد البحراني (^١) البصري. روى عن علي بن زيد بن جدعان. روى عنه عبد الله بن غالب العباداني وأبو المهلب بن عثمان. قلت. ما أستبعد أن يكون هو عبد الله بن زياد اليماني السحيمي فإن له رواية عن علي بن زيد بن جدعان وطبقته*\n\n<span data-type='title' id=toc-4141>(٣٨١) (ق-عبد الله)</span>\nبن زياد. عن أبي عبيدة بن عبد الله بن زمعة عن أمه وهي زينب بنت أم سلمة عن أمها في النهي عن كسر عظام الميت. روى عنه محمد بن بكر البرساني لعله الذي قبله*\n\n<span data-type='title' id=toc-4142>(٣٨٢) (عبد الله)</span>\nبن زياد السحيمي (^٢) يأتي في علي بن زياد*\n\n<span data-type='title' id=toc-4143>(٣٨٣) (عبد الله)</span>\nبن أبي زياد القطواني هو ابن الحكم تقدم*\n\n<span data-type='title' id=toc-4144>(٣٨٤) (بخ ت س-عبد الله)</span>\nبن زيد بن أسلم العدوي أبو محمد المدني مولى عمر روى عن أبيه. وعنه ابن المبارك وابن مهدي والوليد بن مسلم ويحيى بن حسان وعبد الملك وعبد الله ابنا مسلمة بن معتب وقتيبة وغيرهم. قال أبو طالب عن أحمد ثقة وقال أبو حاتم سألت أحمد عن ولد زيد فقال أسامة ثم عبد الله وقال معاوية بن صالح عن ابن معين ضعيف وقال الدوري عن ابن معين أولاد زيد ثلاثتهم حديثهم ليس بشيء ضعفاء وقال عمرو بن علي سمعت ابن مهدي يحدث عنه وعن أسامة ولم أسمعه يحدث عن عبد الرحمن وقال الحاكم أبو أحمد ثبته علي بن المديني وقيل عن علي ليس في ولد زيد بن أسلم ثقة وقال الجوزجاني\n_________\n(^١) (البحرانى) بفتح الموحدة ١٢ خلاصه\n(^٢) في اللباب (السحيمى) بالضم والفتح وسكون التحتانية وميم نسبة الى سحيم بطن من بني حنيفة ١٢ ابو الحسن","vol":"5","page":222},{"text":"بنو زيد ضعفاء في الحديث وقال أبو حاتم ليس به بأس وقال معن بن عيسى القزاز ثقة وقال الآجري عن أبي داود أنا لا أكتب حديث عبد الرحمن وعبد الله أمثل منه وأسامة ضعيف قليل الحديث وقال النسائي ليس بالقوي وقال ابن عدي وهو مع ضعفه يكتب حديثه. قلت. وقال ابن أبي مريم عن يحيى عبد الله بن زيد بن أسلم ضعيف يكتب حديثه وقال أبو زرعة ضعيف وقال البخاري ضعف على عبد الرحمن بن زيد وأما أخواه فذكر عنهما صحة وقال ابن سعد كان عبد الله أثبت ولد زيد. توفي بالمدينة في أول خلافة المهدي وقال الساجي بنو زيد ثلاثة عبد الله أرفعهم وروى عن أبيه حديثا منكرا في دهن الخلوق وقال ابن قانع مات سنة أربع وستين ومائة*\n\n<span data-type='title' id=toc-4145>(٣٨٥) (ع-عبد الله)</span>\nبن زيد بن عاصم بن كعب بن عمرو بن عوف بن مبذول ابن عمر بن غنم بن مالك بن النجار الأنصاري المدني. وقيل في نسبه غير ذلك ذكر الواقدي إنه هو الذي قتل مسيلمة الكذاب. روى عن النبي ﵌ حديث الوضوء وغيره. وعنه ابن أخيه عباد بن تميم وسعيد بن المسيب ويحيى بن عمارة وكان صهره على ابنته وواسع بن حبان وأبو سفيان مولى ابن أبي أحمد. قال خليفة وغير واحد قتل بالحرة وكان في آخر ذي الحجة سنة (٦٣) زاد الواقدي وهو ابن (٧٠) سنة. قلت. وقال أبو القاسم البغوي قيل إنه شهد بدرا ولا يصح وحكاه أبو نعيم الأصبهاني عن البخاري وقال ابن سعد بلغني أنه قتل بالحرة وقتل معه ابناه خلاد وعلي*\n\n<span data-type='title' id=toc-4146>(٣٨٦) (عخ ٤ - عبد الله)</span>\nبن زيد بن عبد ربه بن ثعلبة بن زيد بن الحارث","vol":"5","page":223},{"text":"ابن الخزرج الأنصاري الخزرجي أبو محمد المدني وقيل في نسبه غير ذلك شهد العقبة وبدرا والمشاهد وهو الذي أري النداء للصلاة في النوم وكانت رؤياه في السنة الأولى بعد بناء المسجد. روى عن النبي ﵌. وعنه ابنه محمد وابن ابنه عبد الله بن محمد على خلاف فيه وسعيد بن المسيب وعبد الرحمن بن أبي ليلى وقيل لم يسمع منه وأبو بكر ابن محمد بن عمرو بن حزم ولم يدركه قال الترمذي عن البخاري لا يعرف له إلا حديث الأذان وقال يحيى بن بكير وخليفة وغير واحد مات سنة (٣٢) زاد يحيى وسنه (٦٤). قلت. وقال ابن عدي لا نعرف له شيئا يصح عن النبي ﵌ إلا حديث الأذان انتهى وهذا يؤيد كلام البخاري وهو المعتمد وقد وجدت له أحاديث غير الأذان جمعتها في جزء واغتر الأصبهاني بالأول فجزم به وتبعه جماعة فوهموا وقال الحاكم الصحيح أنه قتل بأحد والروايات عنه كلها منقطعة كذا قال وفي ترجمة عمر بن عبد العزيز من الحلية بسند صحيح عن عبيد الله بن عمر العمري قال دخلت ابنه عبد الله بن زيد بن عبد ربه على عمر بن عبد العزيز فقالت أنا ابنه عبد الله بن زيد شهد أبي بدرا وقتل بأحد فقال سليني ما شئت فأعطاها*\n\n<span data-type='title' id=toc-4147>(٣٨٧) (ع-عبد الله)</span>\nبن زيد بن عمرو ويقال عامر بن نابل بن مالك بن عبيد بن علقمة بن سعد أبو قلابة الجرمي (^١) البصري أحد الأعلام. روى\n_________\n(^١) فى الخلاصة (ابو قلابة) بكسر القاف (والجرمى) بجيم ١٢ شريف الدين","vol":"5","page":224},{"text":"عن ثابت بن الضحاك الأنصاري وسمرة بن جندب وأبي زيد عمرو بن أخطب وعمرو بن سلمة الجرمي ومالك بن الحويرث وزينب بنت أم سلمة وأنس بن مالك الأنصاري وأنس بن مالك الكعبي وابن عباس وابن عمر وقيل لم يسمع منهما ومعاوية وهشام بن عامر والنعمان بن بشير وأبي هريرة وأبي ثعلبة الخشني ويقال لم يسمع منهم وأرسل عن عمرو حذيفة وعائشة وروى أيضا عن التابعين كأبي المهلب الجرمي وهو عمه ومعاذة العدوية وزهدم بن مضرب الجرمي وعبد الله بن يزيد رضيع عائشة وعمرو بن بجدان وأبي أسماء الرحبي وأبي المليح ابن أسامة وغيرهم. وعنه أيوب وخالد الحذاء وأبو رجاء سلمان مولى أبي قلابة ويحيى بن أبي كثير وأشعث بن عبد الرحمن الجرمي وعاصم الأحول وغيلان ابن جرير وطائفة. ذكره ابن سعد في الطبقة الثانية من أهل البصرة وقال كان ثقة كثير الحديث وكان ديوانه بالشام وقال علي بن أبي حملة قلنا لمسلم ابن يسار لو كان بالعراق أفضل منك لجاءنا الله به فقال كيف لو رأيتم أبا قلابة وقال مسلم أيضا لو كان أبو قلابة من العجم لكان مؤبذ موبذان يعني قاضي القضاة وقال ابن سيرين ذاك أخي حقا وقال ابن عون ذكر أيوب لمحمد حديثا عن أبي قلابة فقال أبو قلابة إن شاء الله ثقة رجل صالح ولكن عمن اذكره أبو قلابة وقال أيوب كان والله من الفقهاء ذوي الألباب ما أدركت بهذا المصر رجلا كان أعلم بالقضاء من أبي قلابة ما أدري ما محمد وقال العجلي بصري تابعي ثقة وكان يحمل على علي ولم يرو عنه شيئا ولم يسمع من ثوبان وقال عمر بن عبد العزيز لن تزالوا بخير يا أهل الشام ما دام فيكم هذا. قال ابن المديني","vol":"5","page":225},{"text":"مات أبو قلابة بالشام وروى عن هشام بن عامر ولم يسمع منه وسمع من سمرة وحدث عن أبي المهلب عن سمرة وقال ابن يونس مات بالشام سنة أربع ومائة وكذا أرخه غيره وقال الواقدي توفي سنة (٤) أو خمس وقال المديني مات سنة (٤) أو سبع وقال ابن معين أرادوه على القضاء فهرب إلى الشام فمات بها سنة (٦) أو (٧) وقال الهيثم بن عدي مات سنة (١٠٧). قلت.\nقال ابن أبي حاتم عن أبي زرعة لم يسمع أبو قلابة من علي ولا من عبد الله بن عمرو قال أبو حاتم لم يسمع من أبي زيد عمرو بن أخطب ولا يعرف له تدليس وهذا مما يقوي من ذهب إلى اشتراط اللقاء في التدليس لا الاكتفاء بالمعاصرة وقال ابن خراش ثقة وقال أبو الحسن علي بن محمد القابسي المالكي فيما نقله عنه ابن التين شارح البخاري في الكلام على القسامة بعدان نقل قصة أبي قلابة مع عمر بن عبد العزيز العجب من عمر على مكانه في العلم كيف لم يعارض أبا قلابة في قوله وليس أبو قلابة من فقهاء التابعين وهو عند الناس معدود في البله كذا قال*\n\n<span data-type='title' id=toc-4148>(٣٨٨) (ت ق-عبد الله)</span>\nبن زيد الأزرق. عن عقبة بن عامر الجهني في فضل الرمي في سبيل الله. وعنه أبو سلام الأسود ذكره ابن حبان في الثقات وقال كان قاصا لمسلمة بن عبد الملك بالقسطنطينية انتهى وفي إسناد حديثه اختلاف. قلت. تقدم في خالد بن زيد قول ابن عساكر فيه أنه قاص القسطنطينية وفيه أيضا أنه اختلف هل اسمه خالد أو عبد الله وفي أبيه هل هو زيد أو يزيد وقد فرق البخاري بين عبد الله بن زيد قاص القسطنطينية وبين عبد الله بن زيد الأزرق","vol":"5","page":226},{"text":"فقال في الأزرق قاله عوف وممطور يعني أبا سلام وقال في الأول يحدث عن عوف سمع منه يعقوب بن عبد الله وابن أبي حفصة وقال في الأزرق ويقال خالد ابن زيد وهو كما قال قد أخرجه أحمد من رواية ممطور أبي سلام على الوجهين خالد بن زيد وعبد الله بن زيد وليس في شيء من طرقه أنه قاص القسطنطينية وأخرج أحمد حديث عوف من طريق ابن وهب عن عمرو بن الحارث عن بكير ابن عبد الله بن الأشج أن يعقوب أخاه وابن أبي حفصة حدثاه أن عبد الله بن زيد قاص مسلمة بالقسطنطينية حدثهما عن عوف بن مالك سمعت رسول الله ﵌ يقول لا يقص على الناس إلا أميرًا ومأمورًا ومحتال وأخرجه أيضا من رواية ابن لهيعة عن بكير عن يعقوب وحده به ووقع فيه عبد الله بن يزيد فالله أعلم والذي يغلب على ظني أن القاص هو الراوي عن عوف لا عن عقبة والله أعلم*\n\n<span data-type='title' id=toc-4149>(٣٨٩) (عبد الله)</span>\nبن زيد بن نيار في ترجمة عبد الله بن يزيد* (^١)\n\n<span data-type='title' id=toc-4150>(٣٩٠) (عبد الله)</span>\nبن الساعدي في ابن السعدي*\n\n<span data-type='title' id=toc-4151>(٣٩١) (خ د س-عبد الله)</span>\nبن سالم الأشعري الوحاظي (^٢) اليحصبي أبو يوسف\n_________\n(^١) عبد الله بن زيد الحضرمى في ابن أبي اسحاق (عبد الله) بن زيد الخزاعى في ابن أبي زكرياء (عبد الله) بن زيد الانصارى في ابن أبي طلحة ١٢ هامش الخلاصة\n(^٢) في لب اللباب (الوحاظى) بالضم ومهملة وظاء معجمه نسبة الى وحاظة بطن من جشم بن عبد شمس (واليحصبي) بالفتح وسكون الحاء وكسر الصاد المهملتين وموحدة نسبة الى يحصب قبيلة من حمير ١٢ أبو الحسن","vol":"5","page":227},{"text":"الحمصي. روى عن محمد بن زياد الألهاني وإبراهيم بن أبي عبلة ومحمد بن الوليد الزبيدي وعلي بن أبي طلحة مولى بني هاشم وأزهر بن عبد الله الحرازي والعلاء ابن عتبة الحمصي وغيرهم. وعنه أبو بقي عبد الصمد بن إبراهيم الحمصي ويحيى بن حسان وأبو مسهر وأبو المغيرة وعمرو بن الحارث الحمصي وعبد الله ابن يوسف التنيسي وجماعة. قال يحيى بن حسان ما رأيت بالشام مثله وقال عبد الله بن يوسف ما رأيت أحدا أنبل في مروته وعقله منه وقال الآجري عن أبي داود كان يقول أعان علي على قتل أبي بكر وعمر وجعل أبو داود يذمه. قال أبو داود مات سنة تسع وسبعين ومائة وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قلت. ووثقه الدارقطني*\n\n<span data-type='title' id=toc-4152>(٣٩٢) (د عس ق-عبد الله)</span>\nبن سالم ويقال ابن محمد بن سالم الزبيدي أبو محمد الكوفي القزاز المعروف بالمفلوج. روى عن إبراهيم بن يوسف بن أبي إسحاق وعبيدة بن الأسود الهمداني وحسين بن زيد بن علي ووكيع وعبيد الله ابن موسى وغيرهم. وعنه أبو داود وابن ماجه وروى له النسائي في مسند علي بواسطة أبي عبيدة بن أبي السفر الهمداني وأبو زرعة الرازي وابنه يحيى بن عبد الله ابن سالم وعبد الله بن أحمد ومحمد بن عبد الله الحضرمي وبشر بن موسى وأبو بكر ابن أبي عاصم وأبو يعلى وغيرهم. قال ابن أبي عاصم كان خيارا وقال أبو يعلى من خيار أهل الكوفة وقال الآجري عن أبي داود شيخ ثقة كتبنا عنه أحاديث حسانا وذكره ابن حبان في الثقات وقال ربما خالف. قال الحضرمي مات في شوال سنة خمس وثلاثين ومأتين*","vol":"5","page":228},{"text":"<span data-type='title' id=toc-4153>(٣٩٣) (خ م ٤ - عبد الله)</span>\nبن السائب بن أبي السائب صيفي بن عائذ (^١) ابن عبد الله بن عمر بن مخزوم المخزومي أبو السائب ويقال أبو عبد الرحمن المكي القارى. له ولأبيه صحبة وكان أبوه شريك النبي ﵌ روى عن النبي ﵌. وعنه ابنه محمد على خلاف فيه وعبد الله بن عمرو العائذي وليس بابن العاص وابن عمه عبد الله بن المسيب ابن أبي السائب العائذي وأبو سلمة بن سفيان وعبيد المكي وعطاء ومجاهد والمؤمل بن وهب المخزومي وابن أبي مليكة وغيرهم. وكان قارئ أهل مكة أخذ عنه أهل مكة القراءة قرأ عليه مجاهد وغيره وقيل إنه مولى مجاهد من فوق وتوفي بمكة قبل عبد الله بن الزبير بيسير وهو عبد الله بن السائب قائد ابن عباس أفرده صاحب الكمال بالذكر وهو هو. قلت. اقتصر المؤلف على رقم الأدب المفرد للبخاري مع الباقين وقد علق البخاري حديثه في الجامع أيضا وقرأ ابن السائب على أبي بن كعب وقال ابن جريج عن ابن أبي مليكة رأيت ابن عباس لما فرغوا من دفن عبد الله بن السائب قام ابن عباس فوقف على قبره فدعا له وانصرف. قلت. فعلى هذا يكون مات قبل ابن الزبير بمدة لا يعبر عنها بيسير لأن ابن عباس مات قبل ابن الزبير بخمس سنين*\n\n<span data-type='title' id=toc-4154>(٣٩٤) (بخ د ت-عبد الله)</span>\nبن السائب بن يزيد الكندي أبو محمد المدني بن أخت نمر. روى عن أبيه عن جده حديث لا يأخذ أحدكم عصا أخيه. قال (ت) حسن غريب. روى عنه ابن أبي ذئب قال أحمد لا أعرفه من غير حديث\n_________\n(^١) هكذا في الاصل ولكن في الخلاصة عابد بموحدة ١٢","vol":"5","page":229},{"text":"ابن أبي ذئب وأما السائب فقد رأى النبي ﵌ وقال النسائي عبد الله بن السائب ثقة وذكره ابن حبان في الثقات وقال ابن سعد كان ثقة قليل الحديث توفي سنة ست وعشرين ومائة. قلت. قال ابن حبان روى عنه أهل المدينة فإن كان أراد بهذا الإطلاق ابن أبي ذئب فهو محتمل وإن كان مراده ظاهر اللفظ فشاذ*\n\n<span data-type='title' id=toc-4155>(٣٩٥) (م س-عبد الله)</span>\nبن السائب الكندي ويقال الشيباني الكوفي. روى عن أبيه وزاذان الكندي وعبد الله بن معقل بن مقرن وعبد الله بن قتادة المحاربي الكوفي وعن أبي هريرة أو عن رجل عنه. وعنه الأعمش وأبو إسحاق الشيباني والعوام بن حوشب وأبو سنان ضرار بن مرة وسفيان الثوري وغيرهم. قال ابن معين وأبو حاتم والنسائي ثقة وقال أحمد بن حنبل سمع منه الثوري ثلاثة أحاديث وذكره ابن حبان في الثقات. قلت. ووثقه العجلي ومحمد بن عبد الله بن نمير وغيرهما*له عند (م) في المزارعة وعند (س) في تبليغه ﵊ أمته* (^١)\n\n<span data-type='title' id=toc-4156>(٣٩٦) (عس-عبد الله)</span>\nبن سبع (^٢) ويقال ابن سبيع. روى عن علي. وعنه سالم ابن أبي الجعد. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4157>(٣٩٧) (ع-عبد الله)</span>\nبن سخبرة (^٣) الأزدي أبو معمر الكوفي من أزد شنوءة\n_________\n(^١) عبد الله بن السائب بن أبي نهيك المخزومى في عبد الرحمن (عبد الله) ابن السائب الهلالى في عبد الرحمن ١٢ هامش\n(^٢) بضم الموحدة ١٢ خلاصه\n(^٣) فى التقريب (سخبرة) بفتح السين المهملة سكون المعجمة وفتح الموحدة ١٢","vol":"5","page":230},{"text":"روى عن عمر وعلي والمقداد وابن مسعود وخباب بن الأرت وأبي موسى الأشعري وأبي مسعود الأنصاري وأرسل عن أبي بكر الصديق. وعنه عمارة بن عمير ومجاهد وإبراهيم النخعي وتميم بن سلمة ويزيد بن شريك التيمي. قال أبو بكر بن أبي خيثمة عن يحيى بن معين ثقة وذكره ابن حبان في الثقات قال ابن سعد توفي في ولاية عبيد الله بن زياد. قلت. وقال وهو ثقة وله أحاديث وقال العجلي كوفي تابعي ثقة*\n\n<span data-type='title' id=toc-4158>(٣٩٨) (ت-عبد الله)</span>\nبن سخبرة. عن أبيه. وعنه أبو داود الأعمى. روى له الترمذي حديثا واحدا وضعفه قد أشرنا إليه في ترجمة سخبرة*\n\n<span data-type='title' id=toc-4159>(٣٩٩) (د ت-عبد الله)</span>\nبن سراقة الأزدي. روى عن أبي عبيدة بن الجراح حديث الدجال. وعنه عبد الله بن شقيق العقيلي قال المفضل روى عبد الله ابن شقيق عن عبد الله بن سراقة الأزدي من أهل دمشق له شرف وله رواية تصحح وهو من أشراف أهل دمشق له ذكر وقال البخاري لا يعرف له سماع من أبي عبيدة (^١) لكن رواه يعقوب بن شيبة في مسنده بلفظ خطبنا أبو عبيدة بالجابية. قال يعقوب عبد الله بن سراقة عدوي عدي قريش ثقة كذا نسبه يعقوب مع أن في الإسناد الذي رواه له عبد الله بن سراقة الأزدي وأما العدوي فصحابي آخر وهو والد عثمان وكانت تحته زينب بنت عمر بن الخطاب قال خليفة بن خياط عبد الله بن سراقة بن المعتمر\n_________\n(^١) قال ابن أبي حاتم عبد الله بن سراقة روى عن أبي عبيدة بن الجراح وروى عنه عبد الله بن شقيق سمعت أبي يقول ذلك ١٢ هامش الاصل","vol":"5","page":231},{"text":"ابن عبد الله بن قرط بن رزاح بن عدي بن كعب. شهد بدرا وروى عن عمر حديثا ومات في خلافة عثمان وذكره ابن إسحاق وموسى بن عقبة فيمن شهد بدرا وذكر موسى بن عقبة في إحدى الروايتين عنه والواقدي وأبو معشر ومحمد بن سعد أنه لم يشهد بدرا ولكنه شهد أحدا وما بعدها وقال ابن منده في المعرفة عبد الله بن سراقة ثم روى من طريق عمران القطان عن قتادة عن عقبة بن وساج عن عبد الله بن أبي سراقة عن النبي ﵌ تسحروا ولو بالماء. ومن حديث شعبة عن عبد الحميد صاحب الزيادي عن عبد الله بن الحارث عن رجل من الصحابة أن النبي ﵌ قال إن السحور بركة الحديث قال ورواه يزيد بن زريع عن خالد الحذاء عن عبد الله بن الحارث عن عبد الله بن سراقة موقوف فيحتمل أن يكون ابن سراقة هذا هو الراوي عن أبي عبيدة لأن الرواة عنه بصريون فتصح صحبة الآخر والله أعلم. قلت. قال العجلي عبد الله بن سراقة بصري تابعي ثقة وذكره ابن حبان في ثقات التابعين ولم ينسبه وقال ابن عساكر لو كان هو العدوي لم يقل البخاري لا يعرف له سماع من أبي عبيدة. قلت. الحق أنهما اثنان وقد عزا المصنف للأكثرين*\n\n<span data-type='title' id=toc-4160>(٤٠٠) (م ٤ - عبد الله)</span>\nبن سرجس (^١) المزني وقيل المخزومي حليف لهم صحابي سكن البصرة. روى عن النبي ﵌ وعن عمر وأبي هريرة وعنه عاصم الأحول وقتادة وعثمان بن حكيم بن عباد بن حنيف ومسلم بن\n_________\n(^١) في التقريب (سرجس بفتح المهملة وسكون الراء وكسر الجيم بعدها مهملة ١٢ ابو الحسن","vol":"5","page":232},{"text":"أبي مريم وعبد الله بن عمران الطلحي وقيل بينهما عاصم الأحول وذكر البخاري في تاريخه وابن حبان في التابعين من كتاب الثقات عبد الله بن سرجس يروي عن أبي هريرة روى عنه عثمان بن حكيم. قلت. مفهوم هذا إن البخاري وابن حبان لم يذكرا عبد الله بن سرجس في الصحابة وليس كذلك فقد ذكراه فيهم لكنهما أفردا الذي روى عن أبي هريرة بترجمة فكأنهما عندهما اثنان والله أعلم*\n\n<span data-type='title' id=toc-4161>(٤٠١) (ق-عبد الله)</span>\nبن السري الأنطاكي الزاهد أصله من المدائن وتحول إلى أنطاكية فنسب إليها. روى عن محمد بن المنكدر ولم يدركه وحفص بن سليمان الغضائري (¬*) وسعيد بن زكرياء المدائني وشعيب بن حرب وصالح المري وابن أبي الزناد وهشام بن لاحق وغيرهم. وعنه خلف بن تميم وهو أسن منه وأحمد ابن أبي الحواري وأحمد بن نصر النيسابوري ويعقوب بن إسحاق القلوس وأحمد بن مسلم الحلبي وعباس الدوري وأحمد بن خليد الحلبي وموسى بن سهل الرملي وغيرهم. قال خلف بن تميم كان من الصالحين وقال ابن عدي لا بأس به. له عند (هـ) سيلعن آخر هذه الأمة أولها (^١) وفيه الأمر بإظهار العلم. قلت. قال ابن أبي حاتم عن عثمان الدارمي سألت يحيى عنه فقال رجل قال ابن أبي حاتم كان ابن السري رجلا صالحا فأحسب يحيى حاد عن ذكره لذلك وقال العقيلي لا يتابع وقال أبو نعيم الأصبهاني يروي المناكير لا شيء وقال ابن حبان في الضعفاء عبد الله بن السري المدائني روى عن أبي عمران\n_________\n(^١) زاد في هامش الخلاصة فمن كان عنده علم فليظهره فان كاتم العلم ككاتم ما أنزل الله على محمد ١٢ شريف الدين\n(¬*) الغاضرى","vol":"5","page":233},{"text":"العجائب التي لا يشك أنها موضوعة ثم ماق له حديثا في فضل أنطاكية موضوعا وقال أحمد بن الحسن الترمذي كان رجلا صالحا*\n\n<span data-type='title' id=toc-4162>(٤٠٢) (خ-عبد الله)</span>\nبن سعد بن إبراهيم بن سعد بن إبراهيم بن عبد الرحمن ابن عوف الزهري أبو القاسم البغدادي. روى عن أبيه وعمه يعقوب ويونس بن محمد وجعفر بن عون. وعنه عبد الله بن أحمد بن حنبل وموسى ابن إسحاق وإبراهيم بن أسباط بن السكن وعبد الله بن محمد البغوي وأبو حاتم الرازي وقال يكتب حديثه وذكره ابن حبان في الثقات وقال كان راويا لعمه يعقوب وقال الخطيب كان ثقة. قال أبو القاسم البغوي مات سنة ثمان وثلاثين ومائتين بالمصيصة ذكره ابن عدي في شيوخ البخاري والذي ذكره الكلاباذي وغيره عبيد الله بن سعد وهو أخو عبد الله وقال ابن عساكر في نسختي بالجامع في موضع عبد الله وفي موضع عبيد الله فيحتمل أن يكون روى عنهما جميعا*\n\n<span data-type='title' id=toc-4163>(٤٠٣) (د ت س-عبد الله)</span>\nبن سعد بن عثمان الدشتكي (^١) أبو عبد الرحمن المروزي نزيل الري. روى عن أبيه وأشعث بن إسحاق القمي وخارجة بن مصعب وأبي سنان سعيد بن سنان وأبي حمزة السكري وهشام بن حسان وهشام بن سعد وغيرهم. وعنه ابنه عبد الرحمن وعمار بن الحسن وأبو الوليد الطيالسي ومحمد بن حميد وعمرو بن رافع القزويني وغيرهم وذكره ابن حبان في الثقات. له عندهم حديث تقدم في عبد الله بن خازم*\n_________\n(^١) (الدشتكى) في لب اللباب بفتح اوله والفوقية وسكون المعجمة بينهما نسبة الى دشتك قرية بالرى ١٢ ابو الحسن","vol":"5","page":234},{"text":"<span data-type='title' id=toc-4164>(٤٠٤) (د-عبد الله)</span>\nبن سعد بن فروة البجلي مولاهم الدمشقي الكاتب روى عن عبد الرحمن بن عسيلة الصنابحي وعبادة بن نسي ومحمد بن الوليد بن عتبة بن أبي سفيان. روى عنه الأوزاعي. قال دحيم لا أعرفه وقال أبو حاتم مجهول وذكره أبو الحسين محمد بن عبد الله الرازي والد تمام في تسميته كتاب أمراء دمشق وذكره ابن حبان في الثقات وقال يخطئ. له عنده في النهي عن الأغلوطات حديث معاوية. قلت. وقال الساجي ضعفه أهل الشام*\n\n<span data-type='title' id=toc-4165>(٤٠٥) (د ت ق-عبد الله)</span>\nبن سعد الأنصاري الحرامي ويقال القرشي الأموي. عداده في الصحابة. سكن دمشق ويقال إنه شهد القادسية. روى عن النبي ﵌. وعنه ابن أخيه حرام بن حكيم تفرد بالرواية عن عمه*\n\n<span data-type='title' id=toc-4166>(٤٠٦) (بخ-عبد الله)</span>\nبن سعد التيمي مولى عائشة. قال سمعت أبا هريرة يقول إذا أطاع العبد سيده فقد أطاع الله الحديث وعنه بكير بن الأشج*\n\n<span data-type='title' id=toc-4167>(٤٠٧) (عبد الله)</span>\nبن سعد قيل هو اسم أبي سلمة العاملي (¬*) وسيأتي في الكنى*\n\n<span data-type='title' id=toc-4168>(٤٠٨) (خ م د س-عبد الله)</span>\nبن السعدي واسمه عمرو وقيل قدامة وقيل عبد الله ابن وقدان بن عبد شمس بن عبد ود بن نصر بن مالك بن حسل بن عامر بن لؤي العامري أبو محمد ويقال له السعدي لأنه كان مسترضعا في بني سعد وقال فيه بعضهم ابن الساعدي سكن عبد الله الأردن. روى عن النبي ﵌ وعن عمر بن الخطاب حديث العمالة وعن محمد بن حبيب\n_________\n(¬*) الرملى-تقريب","vol":"5","page":235},{"text":"المصري إن كان محفوظا. روى عنه حويطب بن عبد العزى والسائب بن يزيد وعبد الله بن محيريز ومالك بن يخامر وأبو إدريس وبسر بن سعيد وحسان بن الضمري. قال الواقدي توفي سنة سبع وخمسين. قلت. وقال ابن حبان مات في خلافة عمر قال ابن عساكر لا أراه محفوظا*\n\n<span data-type='title' id=toc-4169>(٤٠٩) (خ م ت س-عبد الله)</span>\nبن سعيد بن جبير الأسدي الوالبي مولاهم الكوفي روى عن أبيه. وعنه أبو إسحاق السبيعي وأيوب السختياني ومحمد ابن أبي القاسم الطويل. قال النسائي ثقة وذكره ابن حبان في الثقات وحكى الترمذي عن أيوب قال كانوا يعدونه أفضل من أبيه. قلت. وقال النسائي عقب حديثه في السنن ثقة مأمون*\n\n<span data-type='title' id=toc-4170>(٤١٠) (ع-عبد الله)</span>\nبن سعيد بن حصين الكندي أبو سعيد الأشج الكوفي.\nروى عن إسماعيل بن علية وحفص بن غياث وأبي أسامة وعبد السلام بن حرب وهشيم وزياد بن الحسن بن فرات القزاز وأبي بدر شجاع بن الوليد وعبد الله بن الأجلح وعبد الله بن إدريس وعبد الرحمن بن محمد المحاربي وعبدة بن سليمان وعقبة بن خالد السكوني ومعتمر بن سليمان الرقي ومعاذ بن هشام ومحمد بن فضيل ووكيع وابن أبي عتبة وغيرهم. وعنه الجماعة وأبو زرعة وأبو حاتم وابن خزيمة وعمر بن محمد بن بجير وابن أبي حاتم وابن أبي الدنيا والحسين بن سفيان وأبو يعلى وجماعة. قال ابن أبي خيثمة عن ابن معين ليس به بأس ولكنه يروي عن قوم ضعفاء وقال أبو حاتم ثقة صدوق وقال مرة الأشج إمام زمانه وقال النسائي صدوق وقال مرة ليس به بأس وقال محمد بن","vol":"5","page":236},{"text":"أحمد بن بلال الشطوي ما رأيت أحفظ منه وقال اللالكائي وغيره مات سنة سبع وخمسين ومأتين. قلت. وأرخه ابن قانع سنة (٦) وذكره ابن حبان في الثقات وقال الخليلي ومسلمة بن قاسم ثقة وفي الزهرة روى عنه (خ) ثمانية ومسلم سبعين حديثا*\n\n<span data-type='title' id=toc-4171>(٤١١) (بخ-عبد الله)</span>\nبن سعيد بن خازم (^١) النخعي أبو بكير الكوفي. روى عن العلاء بن المسيب عن أبيه عن البراء بن عازب في ما يقال عند النوم. وعنه أبو سعيد الأشج. قلت. يأتي في الكنى أتم من ما هنا. روى أيضا عن إسماعيل ابن أبي خالد وحجاج بن أرطاة وأجلح الكندي وابن أبي ليلى وجويبر بن سعيد وابن جريج. وعنه إسحاق بن راهويه ومحمد بن سلام البيكندي*\n\n<span data-type='title' id=toc-4172>(٤١٢) (ت ق-عبد الله)</span>\nبن سعيد بن أبي سعيد كيسان المقبري أبو عباد الليثي مولاهم المدني. روى عن أبيه وجده وعبد الله بن أبي قتادة. وعنه حفص بن غياث ومحمد بن جعفر بن أبي كثير ومعارك بن عباد وهشيم ومروان أبن معاوية ووهب بن إسماعيل الأسدي ومحمد بن فضيل وعبد الرحمن ابن محمد المحاربي وصفوان بن عيسى وأبو ضمرة وجماعة. قال عمرو بن علي كان عبد الرحمن بن مهدي ويحيى بن سعيد لا يحدثان عنه وقال أبو قدامة عن يحيى بن سعيد جلست إليه مجلسا فعرفت فيه يعني الكذب. قال أبو طالب عن أحمد منكر الحديث متروك الحديث وكذا قال عمرو بن علي وقال عباس الدوري عن ابن معين ضعيف وقال الدارمي عن ابن معين ليس بشيء وقال محمد بن عثمان بن أبي شيبة عن يحيى لا يكتب حديثه وقال أبو زرعة ضعيف\n_________\n(^١) (خازم) بمعجمتين ١٢ خلاصة","vol":"5","page":237},{"text":"الحديث لا يوقف منه على شيء وقال أبو حاتم ليس بقوي وقال البخاري تركوه وقال النسائي ليس بثقة تركه يحيى وعبد الرحمن وقال الحاكم أبو أحمد ذاهب الحديث وقال ابن عدي وعامة ما يرويه الضعف عليه بين. له عند (ت) حديث يأتي في المغازي وعند النسائي في الاستعاذة من الجوع لكنه كنى عنه ولم يسمه. قلت. وضعفه ابن البرقي ويعقوب بن سفيان وأبو داود والساجي وقال الدار قطني متروك ذاهب الحديث وقال ابن حبان كان يقلب الأخبار حتى يسبق إلى القلب أنه المتعمد لها وقال البزار فيه لين*\n\n<span data-type='title' id=toc-4173>(٤١٣) (خ م د ق س-عبد الله)</span>\nبن سعيد بن عبد الملك بن مروان بن الحكم بن أبي العاص الأموي الدمشقي أبو صفوان ذهبت به أمه أم جميل بنت عمرو ابن عبد الله بن صفوان بن أمية إلى مكة حين قتل أبوه مع مروان بن محمد.\nروى عن أبيه وابن جريج ويونس بن يزيد الأيلي وأسامة بن زيد الليثي ومالك وابى أبي ذئب ومجالد وثور بن يزيد وغيرهم. وعنه أحمد والشافعي والحميدي وعلي بن المديني وأبو خيثمة ونعيم بن حماد ومحمد بن عباد المكي وقتيبة بن سعيد وغيرهم. قال ابن معين وعلي بن المديني وأبو مسلم عبد الرحمن بن يونس المستملي ثقة وقال أبو زرعة لا بأس به صدوق وذكره ابن حبان في الثقات وقال علي بن المديني قال لي أبو صفوان كان مؤدبي يحيى بن يحيى الغساني قال علي وكان أفقه قرشي رأيته وقال الدار قطنى من الثقات. قلت. حكى بعضهم أنه توفي في حدود المائتين*","vol":"5","page":238},{"text":"<span data-type='title' id=toc-4174>(٤١٤) (ع-عبد الله)</span>\nبن سعيد بن أبي هند الفزاري (^١) مولاهم أبو بكر المدني روى عن أبيه وأبي أمامة بن سهل بن حنيف وسعيد بن المسيب وإسماعيل بن أبي حكيم وبكير بن الأشج وثور بن يزيد الرحبي وزياد بن أبي زياد وسالم أبي النضر وسمي مولى أبي بكر بن عبد الرحمن وسهيل وصالح ابني أبي صالح السمان وعامر بن عبد الله بن الزبير ونافع مولى ابن عمرو محمد بن عمرو بن حلحلة وجماعة. وعنه يزيد بن الهاد ومات قبله ومالك وابن المبارك ويحيى وعبد الرحمن ووكيع وإسماعيل بن جعفر وسليمان بن بلال وعيسى بن يونس والفضل بن موسى السيناني والمغيرة بن عبد الرحمن المخزومي وأبو ضمرة وصفوان بن عيسى وغندر وعبد الرزاق ومكي بن إبراهيم وغيرهم. قال أبو طالب عن أحمد ثقة ثقة وقال الدوري عن ابن معين ثقة وقال أبو بكر بن خلاد الباهلي سألت يحيى بن سعيد عنه فقال كان صالحًا يعرف وينكر وقال الآجري عن أبي داود ثقة روى عنه يحيى ولم يرفعه كما رفع غيره وروى عنه مالك كلاما وقال النسائي ليس به بأس وقال أبو حاتم ضعيف الحديث وذكره ابن حبان في الثقات وقال يخطئ قال البخاري عن مكي بن إبراهيم سمعت منه سنة (١٤٤) وقال أحمد عن مكي سمعت منه سنة (٤٧). قلت. ذكر ابن حبان أنه مات فيها وقال ابن سعد كان ثقة كثير الحديث مات سنة ست أو سبع وأربعين وكذا أرخه ابن أبي خيثمة قال فيما بلغني وقال العجلي ويعقوب وسفيان مدني ثقة وقال ابن خلفون وثقه ابن المديني وابن البرقي* (^٢)\n_________\n(^١) بفتح الفاء والزاى ثم راء ١٢\n(^٢) عبد الله بن سعيد في محمد بن سعيد ١٢","vol":"5","page":239},{"text":"<span data-type='title' id=toc-4175>(٤١٥) (خ م د س ق-عبد الله)</span>\nبن أبي السفر (^١) واسمه سعيد بن يحمد ويقال أحمد الهمداني الثوري الكوفي. روى عن أبيه وأبي بردة بن أبي موسى وعامر الشعبي ومصعب بن شيبة وأرقم بن شرحبيل. وعنه شعبة وعمر بن أبي زائدة ويونس بن أبي إسحاق وعيسى بن يونس والثوري وشريك وغيرهم قال أحمد وابن معين والنسائي ثقة وذكره ابن حبان في الثقات وقال ابن سعد مات في خلافة مروان بن محمد. قلت. وقال كان ثقة وليس بكثير الحديث وقال العجلي كوفي ثقة*\n\n<span data-type='title' id=toc-4176>(٤١٦) (س-عبد الله)</span>\nبن سفيان بن عبد الله الثقفي الطائفي. عن أبيه. وعنه يعلى بن عطاء العامري وقيل عن يعلى بن عطاء عن سفيان بن عبد الله عن أبيه وهو غلط وقال النسائي عبد الله بن سفيان ثقة وذكره ابن حبان في الثقات. قلت. وقال العجلي ثقة*\n\n<span data-type='title' id=toc-4177>(٤١٧) (م د س ق-عبد الله)</span>\nبن سفيان المخزومي وهو أبو سلمة بن سفيان مشهور بكنيته. روى عن عبد الله بن السائب المخزومي وأبي أمية بن الأخنس. وعنه محمد بن عباد بن جعفر وعمر بن عبد العزيز ويحيى بن عبد الله بن صيفي وغيرهم.\nقال أحمد بن حنبل ثقة مأمون. له عندهم حديث صلى لنا النبي ﵌ بمكة وفيه أخذته سعلة فحذف وركع. قلت. وعلق البخاري حديثه المذكور في باب القراءة في الفجر فهو مذكور فيه ضمنا لأنه قال ويذكر عن عبد الله بن السائب فذكره وقد وصله مسلم من طريق محمد بن عباد بن جعفر\n_________\n(^١) في الخلاصة (ابو السفر) بفتح السين والفاء وفي هامشه باسكان الفاء وبالياء التحتية ١٢ شريف الدين","vol":"5","page":240},{"text":"عن أبي سلمة بن سفيان وعبد الله بن عمر القاري وعبد الله بن المسيب القاري كلهم عن عبد الله بن السائب*\n\n<span data-type='title' id=toc-4178>(٤١٨) (د-عبد الله)</span>\nبن أبي سفيان مولى ابن أبي أحمد حجازي. روى عن أبيه وعدي بن زيد الجذامي وعدي بن جبيرة الأشهلي ويزيد بن طلحة بن وكانة. وعنه إبراهيم بن إسماعيل بن أبي حبيبة وسليمان بن كنانة مولى عثمان وعيسى بن كنانة وابن إسحاق وإبراهيم بن أبي يحيى وغيرهم. ذكره ابن حبان في الثقات. روى له أبو داود حديثا واحدا في حمى المدينة. قلت. زعم ابن عدي إنه يروي عن جماعة من الصحابة وأنه مات سنة تسع وثلاثين ومائة وقال ابن القطان لا يعرف حاله* (^١)\n\n<span data-type='title' id=toc-4179>(٤١٩) (م-عبد الله)</span>\nبن سلمان الأغر المدني مولى جهينة أخو عبد الله بن سلمان روى عن أبيه. وعنه صفوان بن سليم وعبد الله بن عثمان بن خثيم. ذكره ابن حبان في الثقات. روى له مسلم حديثا واحدا إن الله يبعث ريحا من اليمن*\n\n<span data-type='title' id=toc-4180>(٤٢٠) (٤ - عبد الله)</span>\nبن سلمة (^٢) المرادي الكوفي. روى عن عمرو معاذ وعلي وابن مسعود وسعد وسلمان الفارسي وصفوان بن عسال وعمار بن ياسر وعبيدة ابن عمرو السلماني. وعنه أبو إسحاق السبيعي وعمرو بن مرة. قال أحمد بن حنبل لا أعلم روى عنه غيرهما وقال غيره روى عنه أبو الزبير أيضا وقال النسائي في الكنى أبو العالية عبد الله بن سلمة كوفي مرادي وقال الخطيب قد روى أبو إسحاق السبيعي عن أبي العالية عبد الله بن سلمة الهمداني فزعم أحمد\n_________\n(^١) عبد الله بن السكن في ابن أبي بكر ١٢ هامش\n(^٢) في التقريب سلمة بكسر اللام (والمرادى) فى لب اللباب بضم الميم نسبة الى مراد بطن من مذحج ١٢","vol":"5","page":241},{"text":"ابن حنبل أنه الذي روى عنه عمرو بن مرة وقال ابن نمير ليس به بل هو آخر وكان ابن معين يقول كقول أحمد ثم رجع عنه وقال ابن حبان في الثقات عبد الله بن سلمة بن الحارث الهمداني أخو عمرو وقال شعبة عن عمرو بن مرة كان عبد الله بن سلمة يحدثنا فيعرف وينكر كان قد كبر وقال العجلي كوفي تابعي ثقة وقال يعقوب بن شيبة ثقة ويعد في الطبقة الأولى من فقهاء الكوفة بعد الصحابة وقال البخاري لا يتابع في حديثه وقال أبو حاتم يعرف وينكر وقال ابن عدي أرجو أنه لا بأس به له عند (د) حديث لا يقرأ الجنب. قلت.\nقال البخاري في تاريخه الصغير الذي قال ابن نمير أصح والذي روى عنه أبو إسحاق هو الهمداني والذي روى عنه عمرو بن مرة هو من رهط عمرو بن مرة جملي مرادي وكذا قال ابن معين والدار قطنى وابن ماكولا وقال النسائي في المرادي لا أعلم أحدا روى عنه غير عمرو بن مرة وقال في الكنى أنا عبد الله بن أحمد سألت أبي عن ابن سلمة روى عنه غير عمرو بن مرة فقال أبو إسحاق وقال ابن نمير هذا ليس هو ذاك صاحب عمر ولم يرو عنه إلا عمرو والذي قاله ابن نمير أصح وفرق بينهما أيضا ابن حبان فقال في الهمداني ما حكاه عنه المزي وقال في المرادي عبد الله بن سلمة يروي عن علي وعنه عمرو بن مرة يخطئ وقد بينه الحاكم أبو أحمد بيانا شافيا في كتاب الكنى وقال عبد الله بن سلمة مرادي يروي عن سعد وعلي وابن مسعود وصفوان بن عسال وعنه عمرو بن مرة وأبو الزبير حديثه ليس بالقائم وعبد الله بن سلمة الهمداني إنما يعرف له قوله فقط ولا نعرف له راويا غير أبي إسحاق السبيعي ثم قال ما معناه إن الغلط","vol":"5","page":242},{"text":"إنما وقع عند من جعلهما واحدا بكنية من كنى المرادي أبا العالية يعني من المتأخرين وإنما هي كنية الهمداني قال ولا أعلم أحدا كنى المرادي. قال وقد وقع الخطأ فيه لمسلم وغيره والله أعلم* (^١)\n\n<span data-type='title' id=toc-4181>(٤٢١) (م د س-عبد الله)</span>\nبن أبي سلمة الماجشون (^٢) التيمي مولى آل المنكدر روى عن ابن عمرو مسعود بن الحكم الزرقي والمسور بن مخرمة وعبد الله بن عبد الله بن عمرو عمرو بن سليم ومعاذ بن عبد الرحمن التيمي وعروة بن الزبير والنعمان بن أبي عياش الزرقي وغيرهم وأرسل عن عائشة وأم سلمة. وعنه ابنه عبد العزيز وبكير بن الأشج وحكيم بن عبد الله بن قيس بن مخرمة وعمر بن حسين المكي قاضي المدينة وابن إسحاق وأبو الزبير ويزيد بن الهاد ويحيى بن سعيد الأنصاري وغيرهم. قال النسائي ثقة وذكره ابن حبان في الثقات قال البخاري عن هارون بن محمد بن عبد الملك بن الماجشون قال هلك جدي سنة ست ومائة واسم أبي سلمة ميمون ويقال دينار (^٣). قلت. ذكر ابن حبان في ثقات التابعين إنه يروي عن أسماء بنت أبي بكر ولا يبعد سماعه منها إن كان سمع من ابن عمرو ابن مخرمة*\n\n<span data-type='title' id=toc-4182>(٤٢٢) (س-عبد الله)</span>\nبن سليط حجازي (¬/). روى عن أبيه وميمونة زوج النبي\n_________\n(^١) (تمييز-عبد الله) بن سلمة الهمداني شيخ لابي اسحاق السبيعى يكنى ابا العالية من الثالثة وهم من خلط بالذى قبله ١٢ تقريب\n(^٢) فى التقريب في ترجمة عبد العزيز بن عبد الله بن أبي سلمة (الماجشون) بكسر الجيم بعدها شين معجمة ١٢\n(^٣) له عند (د) في القول عند الغد والى عرفات وصلاة الكسوف من حديث عائشة ١٢ هامش الاصل\n(¬/) مدنى-تقريب","vol":"5","page":243},{"text":"﵌ وكان أخاها من الرضاعة. وعنه أبو المليح بن أسامة الهذلي وعبد الله بن عمرو بن حمزة الفزاري. روى له النسائي حديثا واحدا في الصلاة على الجنازة. قلت. هو من رواية أبي المليح عنه وقد أخرجه أحمد فقال في رواية له عبد الله بن سليل وكذا ذكر البخاري الاختلاف في أبيه والراجح السليط وأما الذي روى عنه عبد الله بن عمرو بن حمزة فهو آخر يروي عن أبيه وأبوه أبو سليط بلفظ الكنية لا سليط وأبو سليط بدري وحديثه عند أحمد أيضا والبغوي في معجم الصحابة وذكر البخاري إنه وقع في اسم أبي الراوي عنه اختلاف وكذا في إسناد حديثه وهو في الحمر الإنسية وأخرجه الطحاوي في الديباج من هذا الوجه فوضح بهذا أنهما رجلان وأن الذي روى عنه أبو المليح ما روى عنه غيره وأما عبد الله بن أبي سليط فقد ذكره ابن عبد البر وقال في صحبته نظر وقال ابن حبان له صحبة فيما يزعمون وذكر عبد الله بن سليط في ثقات التابعين وكذا فرق بينهما ابن أبي حاتم وهو المعتمد*\n\n<span data-type='title' id=toc-4183>(٤٢٣) (س-عبد الله)</span>\nبن أبي السليل في ترجمة ضبارة*\n\n<span data-type='title' id=toc-4184>(٤٢٤) (س-عبد الله)</span>\nبن سليم الجزري أبو عبد الرحمن الرقي مولى امرأة من حمير. روى عن عبد الله بن عمرو وأبي المليح والسري بن مخلد الرقيين وعيسى بن يونس ورشدين بن سعد. وعنه عبد الله بن محمد بن بيان ومحمد بن علي بن ميمون وعبد الرحمن بن خالد القطان الرقيون ومحمد بن علي بن جبلة الرافقي وعمرو بن محمد الناقد وأيوب بن محمد الوزان. قيل إنه مات سنة ثلاث عشرة ومأتين. روى له النسائي حديثا واحدا في ميراث الجدة*","vol":"5","page":244},{"text":"<span data-type='title' id=toc-4185>(٤٢٥) (د ت ق-عبد الله)</span>\nبن سليمان بن جنادة بن أبي أمية الأزدي الدوسي (^١). روى عن أبيه عن جده عن عبادة بن الصامت في القيام للجنازة. وعنه أبو الأسباط بشر بن رافع الحارثي. قال البخاري فيه نظر لا يتابع على حديثه وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4186>(٤٢٦) (د س-عبد الله)</span>\nبن سليمان بن زرعة الحميري أبو حمزة المصري الطويل روى عن كعب بن علقمة ونافع مولى ابن عمرو إسماعيل بن يحيى المعافري وسعيد بن أبي هلال ودراج أبي السمح. وعنه المفضل بن فضالة ويحيى بن أيوب وعمرو بن الحارث والليث بن سعد وضمام بن إسماعيل وسعيد بن أبي أيوب وعبد الله بن عياش بن عباس المصريون. قال أبو همام الوليد بن شجاع عن ابن وهب سمعت حيوة بن شريح يحدث عن عبد الله بن سليمان وكانوا يرون أنه أحد الأبدال وذكره ابن حبان في الثقات. قال ابن يونس يقال توفي سنة ست وثلاثين ومائة. له حديث في ترجمة إسماعيل بن يحيى. قلت.\nقال فيه البزار إنه حدث بأحاديث لم يتابع على هذا*\n\n<span data-type='title' id=toc-4187>(٤٢٧) (بخ س ق-عبد الله)</span>\nبن سليمان بن أبي سلمة الأسلمي المدني القبائي (^٢) روى عن أمه وعن معاذ بن عبد الله بن خبيب الجهني وسالم بن عبد الله بن عمر. وعنه سليمان بن بلال والدراوردي وأبو عامر العقدي ومعن بن عيسى\n_________\n(^١) فى لب اللباب (الدوسى) بفتح اوله وسكون الواو ومهملة نسبة الى دوس بطن من الأزد ١٢\n(^٢) (القبائي) في التقريب بضم القاف وتخفيف الموحدة وفي لب اللباب انه نسبة الى قباء قرية قرب المدينة ١٢ ابو الحسن","vol":"5","page":245},{"text":"وخالد بن مخلد والقعنبي وغيرهم. قال ابن معين ثقة وقال أبو حاتم لا بأس به وقال عباس العنبري عن أبي عامر العقدي ثنا عبد الله بن سليمان شيخ من أهل المدينة لا بأس به وقال ابن حبان في الثقات عبد الله بن سليمان مولى الأسلميين يخطئ. له عند (س) في المعوذات وعند (بخ ق) آخر تقدم في عبد الله بن خبيب. قلت. وذكر ابن عدي أنه من جملة المدنيين المجهولين روى عنه القعنبي*\n\n<span data-type='title' id=toc-4188>(٤٢٨) (ت-عبد الله)</span>\nبن سليمان النوفلي. روى عن محمد بن علي بن عبد الله بن عباس وثابت بن ثوبان والزمرى. وعنه هشام بن يوسف الصنعاني. قيل أن الترمذي روى له حديثا في مناقب أهل البيت وقال حسن غريب* (^١)\n\n<span data-type='title' id=toc-4189>(٤٢٩) (بخ د-عبد الله)</span>\nبن أبي سليمان الأموي مولى عثمان أبو أيوب ويقال اسمه سليمان. روى عن جبير بن مطعم حديث ليس منا من دعا إلى عصبية وعن أبي هريرة في تعظيم القطيعة. وعنه محمد بن عبد الرحمن المكي وخزرج ابن عثمان السعدي وأبو المقدام هشام بن زياد وإسحاق بن عثمان الكلابي وحماد بن سلمة وغيرهم. قال ابن أبي حاتم سألت أبي عنه فقال كان من أكابر أصحاب حماد بن سلمة يعني مشايخه قلت ما حاله قال شيخ وذكره ابن حبان في الثقات وقال أبو داود عقب حديثه هذا مرسل عبد الله بن سليمان لم يسمع من جبير*\n\n<span data-type='title' id=toc-4190>(٤٣٠) (عبد الله)</span>\nبن سمعان هو ابن زياد تقدم*\n_________\n(^١) عبد الله بن سليمان في ابن زياد ١٢ خلاصه","vol":"5","page":246},{"text":"<span data-type='title' id=toc-4191>(٤٣١) (د ت ق-عبد الله)</span>\nبن سنان (^١) بن نبيشة بن سلمة بن سلمان بن النعمان ابن صبح بن مازن بن حلاوة بن ثعلبة بن ثور بن هذمة بن لاطم بن عثمان وهو مزينة والد علقمة بن عبد الله المزني عداده في الصحابة نسبه هكذا خليفة وغيره وفرقوا بينه وبين والد بكر بن عبد الله المزني واختلفوا في نسب والد بكر وقيل إنهما أخوان والأكثرون على خلاف ذلك قال محمد بن سعد نزل البصرة وله بها عقب وهو أحد البكائين الذين نزل فيهم وَلا عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ الآية روى حديثه محمد بن فضاء عن أبيه عن علقمة بن عبد الله المزني عن أبيه في كسر السكة (^٢) رواه أبو داود وابن ماجه وبهذا الإسناد حديث إذا اشترى أحدكم لحما فليكثر مرقته الحديث رواه الترمذي وقال غريب وأعله بمحمد بن فضاء*\n\n<span data-type='title' id=toc-4192>(٤٣٢) (عبد الله)</span>\nبن سهل أبو ليلى يأتي في الكنى إن شاء الله تعالى*\n\n<span data-type='title' id=toc-4193>(٤٣٣) (م ٤ - عبد الله)</span>\nبن سوادة بن حنظلة القشيري (^٣) البصري. روى عن أبيه وأنس بن مالك الكعبي. وعنه أبو هلال الراسبي ووهيب بن خالد وعبد الوارث وحماد بن زيد وإسماعيل بن عليه. قال ابن معين ثقة وقال النسائي ليس به بأس. له في الكتب حديثان أحدهما في السحور والثاني تقدم في أنس. قلت. وقال العجلي ثقة*\n_________\n(^١) في الخلاصة عبد الله بن (سنان) بنونين وفي القاموس (هذمة) بن لاطم بالضم في مزينة ١٢\n(^٢) في هامش الخلاصة في النهي عن كسر سكة المسلمين ١٢\n(^٣) القشيرى مصغرا نسبة الى قشير بطن ١٢ لب اللباب","vol":"5","page":247},{"text":"<span data-type='title' id=toc-4194>(٤٣٤) (س-عبد الله)</span>\nبن سوار (^١) بن عبد الله بن قدامة بن عنزة العنبري أبو السوار البصري القاضي. روى عن أبيه وجرير بن حازم ويزيد بن إبراهيم التستري ووهيب بن خالد ومالك والحمادين وأبان بن يزيد وغيرهم. وعنه ابنه سوار وأبو زرعة وأبو حاتم وإسحاق بن راهويه ومعاوية ابن صالح الأشعري وحرب الكرماني وعباس العنبري وعمر بن شبة النميري وعمرو بن علي الفلاس ومحمد بن إبراهيم البوشنجي ومحمد بن محمد ابن حيان التمار ومعاذ بن المثنى بن معاذ ومحمد بن أيوب بن الضريس وأبو خليفة الجمحي وغيرهم. قال أبو داود ثقة وذكره ابن حبان في الثقات وقال حرب بن إسماعيل سمعت عبد الله بن سوار القاضي يقول السُّنَّة عندنا تقديم أبي بكر وعمر وعثمان والحب للصحابة جميعا والكف عن مساويهم وعظيم الرجاء لهم والإيمان قول وعمل قال ابن أبي عاصم مات سنة (٧) وفي موضع آخر سنة ثمان وعشرين ومائتين وقال الحضرمي وابن حبان سنة (٨) له عنده في توريث الجدة حديث معبد بن يسار. قلت. وكذا قال ابن قانع وقال بصري ثقة*\n\n<span data-type='title' id=toc-4195>(٤٣٥) (ز-عبد الله)</span>\nبن سويد بن حبان (^٢) المصري أبو سليمان. روى عن عياش ابن عباس القتباني وأبي صخر حميد بن زياد الخراط. وعنه حسان بن غالب الرعيني وابن وهب وسعيد بن أبي مريم ويحيى بن بكير المصريون. قال أبو زرعة صدوق وذكره ابن حبان في الثقات. قلت. قال ابن يونس روى\n_________\n(^١) في التقريب سوار بتشديد الواو ١٢\n(^٢) فى الخلاصة حيان بالتحتانية ١٢","vol":"5","page":248},{"text":"عنه سعيد بن عفير قرأت على بلاطة قبره وكتب في مستهل جمادى الأولى سنة اثنتين ومائة*\n\n<span data-type='title' id=toc-4196>(٤٣٦) (بخ-عبد الله)</span>\nبن سويد الأنصاري الحارثي أخو بني حارثة بن الحارث له صحبة حديثه عند الزهري عن ثعلبة بن أبي ملك القرظي عنه في العورات الثلاث هو موقوف. قلت. أثبت صحبته البخاري وأبو حاتم وغيرهما وقال السكري قال بعضهم لا تصح له صحبة وكأنه اشتبه عليه بغيره*\n\n<span data-type='title' id=toc-4197>(٤٣٧) (ع-عبد الله)</span>\nبن سلام (^١) بن الحارث الإسرائيلي أبو يوسف حليف (^٢) بني عوف بن الخزرج أسلم عند قدوم النبي ﵌ المدينة (^٣) قيل كان اسمه الحصين فسماه النبي ﵌ عبد الله وشهد له بالجنة. روى عن النبي ﵌. وعنه ابناه يوسف ومحمد وابن ابنة حمزة بن يوسف بن عبد الله وعبد الله بن حنظلة بن الراهب وعوف بن مالك وأبو هريرة وخرشة بن الحر وقيس بن عباد وأبو بردة بن أبي موسى وأبو سعيد المقيري وعبادة الزرقي وعطاء بن يسار وغيرهم. وشهد مع عمر فتح بيت المقدس والجابية. قال الهيثم بن عدي وغير واحد مات بالمدينة سنة ثلاث وأربعين. قلت. ذكره أبو عروبة في البدريين وانفرد بذلك وأما ابن سعد فذكره في الطبقة الثالثة ممن شهد الخندق وما بعدها والله أعلم*\n\n<span data-type='title' id=toc-4198>(٤٣٨) (د-عبد الله)</span>\nبن سيلان ويقال عبد ربه يأتي*\n_________\n(^١) عبد الله بن سلام في التقريب بالتخفيف ١٢\n(^٢) فى الخلاصة حليف القوافل ١٢\n(^٣) وانزل الله تعالى فيه وَشَهِدَ شاهِدٌ مِنْ بَنِي إِسْرائِيلَ وقوله تعالى وَمَنْ عِنْدَهُ عِلْمُ الْكِتابِ ١٢ هامش الاصل","vol":"5","page":249},{"text":"<span data-type='title' id=toc-4199>(٤٣٩) (خت م د س ق-عبد الله)</span>\nبن شبرمة (^١) بن حسان بن المنذر بن ضرار ابن عمرو بن مالك بن زيد بن كعب بن بجالة الضبي أبو شبرمة الكوفي وقيل في نسبه غير ذلك القاضي الفقيه. روى عن أنس وأبي الطفيل وعبد الله بن شداد بن الهاد وإبراهيم النخعي وعامر الشعبي وطلحة بن مصرف وأبي زرعة بن عمرو بن جرير ونافع مولى ابن عمر والحارث العكلي والحسن وابن سيرين وابن المنكدر وقمير امرأة مسروق وابن أخيه عمارة بن القعقاع بن شبرمة وكان عمارة أكبر منه وغيرهم. وعنه ابنه عبد الملك وسعيد ومحمد بن طلحة بن مصرف ووهيب وابن المبارك ومحمد بن جعفر بن أبي كثير وعبد الوارث بن سعيد وأبو العلاء أيوب بن أبي مسكين القصاب والحسن بن صالح وشريك والسفيانان وآخرون. قال أحمد وأبو حاتم والنسائي ثقة وقال علي بن المديني قلت لسفيان أكان ابن شبرمة جالس الحسن قال لا ولكن رأى ابن سيرين بواسط وقال عبد الله بن داود عن الثوري فقهاؤنا ابن شبرمة وابن أبي ليلى وقال العجلي كان قاضيا على السواد لأبي جعفر وكان الثوري إذا قيل له من مفتيكم يقول ابن أبي ليلى وابن شبرمة وكان ابن شبرمة عفيفا حازما عاقلا فقيها يشبه النساك ثقة في الحديث شاعرا حسن الخلق جوادا وقال محمد بن فضيل عن أبيه كان ابن شبرمة ومغيرة والحارث العكلي والقعقاع بن يزيد وغيرهم يسمرون في الفقه فربما لم يقوموا إلى الفجر وقال عبد الوارث ما رأيت أسرع جوابا منه. قال يحيى بن بكير مات سنة (١٤٤). قلت. وقال ابن سعد كان\n_________\n(^١) في التقريب (شبرمة) بضم المعجمة وسكون الموحدة وضم الراء ١٢ ابو الحسن","vol":"5","page":250},{"text":"شاعرا فقيها ثقة قليل الحديث وذكره ابن حبان في الثقات وقال كان من فقهاء أهل العراق وقال ابن المبارك جالسته حينا ولا أروي عنه وقال أبو جعفر الطبري كان شاعرا فقيها ورعا وقال بعض المؤرخين ولد سنة (٧٢) من الهجرة وقال ابن أبي حاتم عن عبد الله بن أحمد لم يسمع ابن شبرمة من عبد الله بن شداد*\n\n<span data-type='title' id=toc-4200>(٤٤٠) (م ٤ - عبد الله)</span>\nبن الشخير (^١) بن عوف بن كعب بن وقدان بن الحريش الحرشي العامري. له صحبة. روى عن النبي ﵌. وعنه بنوه مطرف وهانئ ويزيد وعداده في أهل البصرة. قلت. ذكره ابن سعد في طبقة مسلمة الفتح وقال ابن منده وفد في وفد بني عامر*\n\n<span data-type='title' id=toc-4201>(٤٤١) (ع-عبد الله)</span>\nبن شداد بن الهاد الليثي أبو الوليد المدني وبقية نسبه في ترجمة أبيه. كان يأتي الكوفة وأمه سلمى بنت عميس الخثعمية أخت أسماء. روى عن أبيه وعمر ويعلى وطلحة ومعاذ والعباس وابن مسعود وابن عباس وابن عمر وعبد الله بن جعفر وخالته أسماء بنت عميس وخالته لأمه ميمونة بنت الحارث وأخته لأمه بنت حمزة بن عبد المطلب وعائشة وأم سلمة. وعنه سعد بن إبراهيم أبو إسحاق الشيباني ومعبد بن خالد والحكم بن عتيبة وذر بن عبد الله المرهبي وربعي ابن حراش وطاوس ومحمد بن كعب القرظي وأبو جعفر الفراء ومحمد بن عبد الله\n_________\n(^١) عبد الله بن الشخير فى التقريب بكسر الشين وتشديد الخاء المعجمتين والحريشى في الخلاصة بضم المهملة وفى هامش الخلاصة هن جامع الاصول بفتح الحاء المهملة وكسر الراء وبالشين المعجمة ١٢","vol":"5","page":251},{"text":"ابن أبي يعقوب الضبي وجماعة. قال الميموني سئل أحمد أسمع عبد الله بن شداد من النبي ﵌ شيئا قال لا وقال ابن المديني شهد مع علي يوم النهروان وقال العجلي والخطيب هو من كبار التابعين وثقاتهم وقال أبو زرعة والنسائي ثقة وقال ابن سعد كان عثمانيا ثقة في الحديث توفي في ولاية الحجاج على العراق وقال الواقدي خرج مع القراء أيام ابن الأشعث على الحجاج فقتل يوم دجيل وكان ثقة فقيها كثير الحديث متشيعا وقال ابن نمير قتل بدجيل سنة (٨١) وقال يحيى بن بكير وغير واحد فقد ليلة دجيل سنة (٨٢) وقال الثوري فقد ابن شداد وابن أبي ليلى بالجماجم وكذا قال العجلي وزاد اقتحم بهما فرساهما الماء فذهبا. قلت. وقال ابن حبان في الثقات غرق بدجيل وقال ابن عبد البر في الاستيعاب ولد على عهد النبي ﵌ وقال يعقوب ابن شيبة في مسند عمر كان يتشيع وما في الأصل عن ابن سعد كان عثمانيا فيه نظر*\n\n<span data-type='title' id=toc-4202>(٤٤٢) (٤ - عبد الله)</span>\nبن شداد المديني أبو الحسن الأعرج. روى عن أبي عذرة عن عائشة في النهي عن دخول الحمامات وعن رجل عن خزيمة بن ثابت في إتيان النساء في أدبارهن. وعنه حماد بن سلمة والثوري. قال البخاري ويقال عن حماد بن سلمة كان من تجار واسط وقال ابن الجنيد عن ابن معين شيخ واسطي ليس به بأس وذكره ابن حبان في الثقات. قلت. ونقل ابن خلفون عن العجلي توثيقه وقال ابن القطان مجهول الحال*\n\n<span data-type='title' id=toc-4203>(٤٤٣) (ع ص-عبد الله)</span>\nبن شريك العامري الكوفي. روى عن أبيه وعبد الله","vol":"5","page":252},{"text":"ابن الرقيم الكناني وابن عمرو ابن عباس وابن الزبير وجندب قاتل الساحر وغيرهم. وعنه إسرائيل وفطر بن خليفة وشريك وأجلح بن عبد الله الكندي وجابر بن الحر النخعي وأبو الأحوص والسفيانان وجماعة. قال ابن المديني عن سفيان جالسنا عبد الله بن شريك وكان ابن مائة سنة وكان ممن جاء إلى محمد بن الحنفية عليهم أبو عبد الله الجدلي وقال ابن عرعرة كان ابن مهدي قد ترك التحديث عنه وقال أحمد وابن معين وأبو زرعة ثقة وقال أبو حاتم والنسائي ليس بقوي وقال النسائي في موضع آخر ليس به بأس وقال الجوزجاني مختاري كذاب وذكره ابن حبان في الثقات وقال العقيلي أسدي كوفي كان ممن يغلو قلت. وقال النسائي في خصائص علي ليس بذاك وقال البرقاني عن الدارقطني لا بأس به سمع من ابن عمرو ابن الزبير وقال ابن حبان في الضعفاء كان غاليا في التشيع يروي عن الأثبات ما لا يشبه حديث الثقات ولما ذكره في الثقات قال عداده في أهل الكوفة روى عن ابن عمر روى عنه الثوري فكأنه ظنه آخر وقال أبو الفتح الأزدي من أصحاب المختار لا يكتب حديثه وقال ابن عدي مختاري كوفي وليس له من الحديث إلا الشيء اليسير وقال يعقوب بن سفيان ثقة من كبراء أهل الكوفة يميل إلى التشيع*\n\n<span data-type='title' id=toc-4204>(٤٤٤) (بخ م ٤ - عبد الله)</span>\nبن شقيق العقيلي أبو عبد الرحمن ويقال أبو محمد البصري. روى عن أبيه على خلاف فيه وعمرو عثمان وعلي وأبي ذر وأبي هريرة وعائشة وابن عباس وابن عمرو عبد الله بن أبي الجدعاء وعبد الله بن سراقة وأقرع مؤذن عمر وغيرهم. وعنه ابنه عبد الكريم ومحمد بن سيرين وعاصم","vol":"5","page":253},{"text":"الأحول وقتادة وحميد الطويل وأيوب السختياني وبديل بن ميسرة العقيلي وأبو بشر جعفر بن أبي وحشية وخالد الحذاء والزبير بن الخريت وسعيد بن إياس الجريري وعوف الأعرابي وكهمس بن الحسن وغيرهم. ذكره ابن سعد في الطبقة الأولى من تابعي أهل البصرة وقال روى عن عمر قال وقالوا كان عبد الله بن شقيق عثمانيا وكان ثقة في الحديث وروى أحاديث صالحة وقال يحيى بن سعيد كان سليمان التيمي سيئ الرأي في عبد الله بن شقيق وقال أحمد ابن حنبل ثقة وكان يحمل على علي وقال ابن أبي خيثمة عن ابن معين ثقة من خيار المسلمين لا يطعن في حديثه وقال أبو حاتم ثقة وقال ابن خراش كان ثقة وكان عثمانيا يبغض عليا وقال ابن عدي ما بأحاديثه بأس إن شاء الله تعالى. قال الهيثم بن عدي ومحمد بن سعد توفي في ولاية الحجاج على العراق وقال خليفة مات بعد المائة وقال غيرهم مات سنة (١٠٨). قلت. وهو قول أبي حاتم بن حبان في الثقات ووقع له ذكر في البخاري ضمنا كما ذكرته في ترجمة بديل بن ميسرة. قال ابن أبي حاتم عن أبي زرعة ثقة وقال العجلي ثقة وكان يحمل على علي وقال الجريري كان عبد الله بن شقيق مجاب الدعوة كانت تمر به السحابة فيقول اللهم لا تجوز كذا وكذا حتى تمطر فلا تجوز ذلك الموضع حتى تمطر حكاه ابن أبي خيثمة في تاريخه*\n\n<span data-type='title' id=toc-4205>(٤٤٥) (ق-عبد الله)</span>\nبن شقيق. عن عبد الله بن السائب تصحيف وإنما هو عبد الله ابن سفيان أبو سلمة وقد تقدم*\n\n<span data-type='title' id=toc-4206>(٤٤٦) (م-عبد الله)</span>\nبن شهاب الخولاني أبو الجزل (^١) الكوفي. روى عن\n_________\n(^١) (ابو الجزل) بفتح الجيم وسكون الزاى ١٢ تقريب","vol":"5","page":254},{"text":"عمر وعائشة. وعنه شبيب بن غرقدة والشعبي وخيثمة بن عبد الرحمن روى له مسلم حديث عائشة في حك المني من الثوب وما له عنده غيره. قلت.\nجرى ذكره في أثر علقه البخاري عن عمر في الخلع ووصله ابن أبي شيبة من طريق خيثمة بن عبد الرحمن عن عبد الله بن شهاب الخولاني قال شهدت عمر أتي في خلع كان بين رجل وامرأة فأجازه وقال البخاري في التاريخ عبد الله ابن شهاب أبو الجزل سمع عمر وذكره ابن سعد في الطبقة الأولى من تابعي أهل الكوفة ووثقه ابن خلفون*\n\n<span data-type='title' id=toc-4207>(٤٤٧) (بخ ٤ - عبد الله)</span>\nبن شوذب الخراساني أبو عبد الرحمن البلخي. سكن البصرة ثم بيت المقدس. روى عن ثابت البناني والحسن وابن سيرين وبهز بن حكيم وسعيد بن أبي عروبة وعامر بن عبد الواحد الأحول وعبد الله ابن القاسم ومالك بن دينار ومحمد بن جحادة ومطر الوراق وغيرهم. وعنه ضمرة بن ربيعة وهو راويته وأبو إسحاق الفزاري وابن المبارك وعيسى بن يونس ومحمد بن كثير المصيصي وغيرهم. قال أبو طالب عن أحمد ابن شوذب من أهل بلخ نزل البصرة وسمع بها الحديث وتفقه وكتب ثم انتقل إلى الشام فأقام بها وكان من الثقات وقال سفيان كان ابن شوذب من ثقات مشايخنا وقال أبو زرعة الدمشقي عن أحمد لا أعلم به بأسا وقال مرة لا أعلم إلا خيرا وقال ابن معين وابن عمار والنسائي ثقة وقال أبو حاتم لا بأس به وذكره ابن حبان في الثقات وقال كثير بن الوليد كنت إذا نظرت إلى ابن شوذب ذكرت الملائكة. قال ضمرة عنه مولدي سنة (٨٦) وقال غيره مات سنة أربع","vol":"5","page":255},{"text":"وأربعين ومائة وقال ابن حبان مات سنة (٥٦) وقال ضمرة بن ربيعة مات سنة ست أو أول سنة (٥٧). قلت. ونقل ابن خلفون توثيقه عن ابن نمير وغيره ووثقه العجلي أيضا وأما أبو محمد بن حزم فقال إنه مجهول*\n\n<span data-type='title' id=toc-4208>(٤٤٨) (خت د ت ق-عبد الله)</span>\nبن صالح بن محمد بن مسلم الجهني مولاهم أبو صالح المصري كاتب الليث كان يذكر أنه رأى عمرو بن الحارث. روى عن معاوية بن صالح الحضرمي وموسى بن علي بن رباح وحرملة بن عمران التجيبي وسعيد بن عبد العزيز التنوخي والليث بن سعد والمفضل ابن فضالة وابن لهيعة وابن وهب وبشر بن السري ويحيى بن أيوب وأبي شريح عبد الرحمن بن شريح وعبد العزيز بن عبد الله بن أبي سلمة الماجشون وجماعة استشهد به البخاري في الصحيح وقيل أنه روى عنه فيه وروى عنه في جزء القراءة خلف الإمام وغيره وروى له أبو داود والترمذي وابن ماجه بواسطة الحسن بن علي الخلال وعبد الله الدارمي ومحمد بن يحيى الذهلي وعلي بن داود القنطري ومكتوم بن العباس المروزي ومحمد بن أبي الحسين السمناني وأبو حاتم الرازي وأبو الأزهر النيسابوري وأبو عبيد القاسم بن سلام ويحيى بن معين وأبو مسعود الرازي وأحمد بن الحسن الترمذي وأحمد بن منصور الرمادي وحميد بن زنجويه وخشيش بن أصرم والربيع ابن سليمان ورجاء بن مرجى ودحيم ومحمد بن إسماعيل الترمذي ومحمد بن إسحاق الصغاني ومحمد بن مسلم بن وارة ويعقوب بن سفيان وإسماعيل ابن عبد الله سمويه وأبو زرعة الدمشقي ويحيى بن عثمان بن صالح السهمي","vol":"5","page":256},{"text":"وهارون بن كامل المصري وأبو بكر بن أبي عتاب الأعين وعلي بن عبد الرحمن المخزومي علان وأبو الحسن محمد بن عثمان بن سعيد بن أبي السواد المصري وهو آخر من حدث عنه وغيرهم وحدث عنه شيخاه الليث وابن وهب. قال أبو حاتم الرازي سمعت أبا الأسود النضر بن عبد الجبار وسعيد بن عفير يثنيان على كاتب الليث وقال أبو حاتم أيضا سمعت عبد الملك بن شعيب بن الليث يقول أبو صالح ثقة مأمون قد سمع من جدي حديثه وكان أبي يحضه على التحديث وكان يحدث بحضرة أبي وقال عبد العزيز بن عمران بن مقلاص كنا نحضر شعيب بن الليث وأبو صالح يعرض عليه حديث الليث فإذا فرغ قلنا يا با صالح نحدث بهذا عنك فيقول نعم وقال عبد الله بن أحمد سألت أبي عنه فقال كان أول أمره متماسكا ثم فسد بأخرة وليس هو بشيء قال وسمعت أبي ذكره يوما فذمه وكرهه وقال أنه روى عن الليث عن أبي ذئب وأنكر أن يكون الليث سمع من ابن أبي ذئب وقال أحمد بن صالح المصري أخرج أبو صالح درجا قد ذهب أعلاه ولم يدر حديث من هو فقيل له هذا حديث ابن أبي ذئب فرواه عن الليث عن ابن أبي ذئب. قال أحمد ولا أعلم أحدا روى عن الليث عن ابن أبي ذئب إلا أبا صالح وقال سعيد بن منصور عن أبي صالح لم أسمع من الليث أي من لفظه إلا كتاب يحيى بن سعيد وقال أبو حاتم سمعت ابن معين يقول أقل أحوال أبي صالح أنه قرأ هذه الكتب على الليث ويمكن أن يكون ابن أبي ذئب كتب إليه يعني إلى الليث","vol":"5","page":257},{"text":"بهذا الدرج وقال صالح بن محمد كان ابن معين يوثقه وعندي أنه كان يكذب في الحديث وقال ابن المديني ضربت على حديثه وما أروي عنه شيئا وقال أحمد ابن صالح متهم ليس بشيء وقال النسائي ليس بثقة وقال سعيد البردعي قلت لأبي زرعة أبو صالح كاتب الليث فضحك وقال ذاك رجل حسن الحديث قلت أحمد يحمل عليه قال وشيء آخر سمعت عبد العزيز بن عمران يقول قرأ علينا أبو صالح كتاب عقيل فإذا في أوله حدثني أبي عن جدي فإذا هو كتاب عبد الملك بن شعيب بن الليث قلت فأي شيء حاله في يحيى بن أيوب ومعاوية ابن صالح والمشيخة قال كان يكتب لليث والله أعلم وفي نسخة وأثنى عليه بدل والله أعلم وقال محمد بن عبد الله بن عبد الحكم سمعت أبي ما لا أحصي وقيل له أن يحيى بن بكير يقول في أبي صالح فقال قل له هل جئنا الليث قط إلا وأبو صالح عنده رجل كان يخرج معه إلى الأسفار وإلى الشريف وهو كاتبه فينكر على هذا أن يكون عنده ما ليس عند غيره وقال إسماعيل سمويه عن أبي صالح صحبت الليث عشرين سنة. قال النسائي ولقد حدث أبو صالح عن نافع بن يزيد عن زهرة بن معبد عن سعيد بن المسيب عن جابر أن رسول الله ﵌ قال إن الله اختار أصحابي على جميع العالمين الحديث بطوله موضوع وقال البردعي قلت لأبي زرعة رأيت بمصر أحاديث لعثمان بن صالح عن ابن لهيعة يعني منكرة فقال لم يكن عثمان عندي ممن يكذب ولكن كان يسمع الحديث مع خالد بن نجيح وكان خالد إذا سمعوا من الشيخ أملى عليهم ما لم يسمعوا فبلوا به وبلي به أبو صالح أيضا في حديث زهرة بن","vol":"5","page":258},{"text":"معبد عن سعيد بن المسيب عن جابر ليس له أصل وإنما هو من خالد بن نجيح وكذا قال أحمد بن يحيى التستري عن أبي زرعة في حديث الفضائل وزاد وكان خالد يضع في كتب الشيوخ ما لم يسمعوا ويدلس لهم وله غير هذا قلت لأبي زرعة فمن رواه عن ابن أبي مريم قال هذا كذاب. قال التستري وقد كان محمد بن الحارث العسكري حدثني به عن كاتب الليث وابن أبي مريم رواه الحاكم وقال قد شفى أبو زرعة في علة هذا الحديث فكل ما أتي أبو صالح كان من أجل هذا الحديث فإذا وضعه غيره وكتبه في كتاب الليث كان المذنب فيه غير أبي صالح وقال أبو حاتم الأحاديث التي أخرجها أبو صالح في آخر عمره فأنكروها عليه أرى أن هذا مما افتعل خالد بن نجيح وكان أبو صالح يصحبه وكان أبو صالح سليم الناحية وكان خالد بن يحيى يفتعل الكذب ويضعه في كتب الناس ولم يكن وزن أبي صالح وزن الكذب كان رجلا صالحا وقال ابن أبي حاتم سألت أبا زرعة عنه فقال لم يكن عندي ممن يتعمد الكذب وكان حسن الحديث وكان محمد بن يحيى يقول حكم الله بيني وبين أبي صالح شغلني حسن حديثه عن الاستكثار من سعيد بن عفير وقال يعقوب بن سفيان ثنا أبو صالح الرجل الصالح وقال الفضل بن محمد الشعراني ما رأيت عبد الله بن صالح إلا وهو يحدث أو يسبح وقال ابن عدي هو عندي مستقيم الحديث إلا أنه يقع في حديثه في أسانيده ومتونه غلط ولا يتعمد الكذب. قال علي بن عبد الرحمن بن المغيرة عنه ولدت في سنة (١٧٣) وكذا قال يعقوب بن سفيان عنه وزاد ومات سنة اثنتين وعشرين ومأتين وكذا","vol":"5","page":259},{"text":"أرخه غير واحد وقال ابن البرقي وابن يونس مات في المحرم سنة (٣). قلت.\nوقال أبو هارون الخريبي ما رأيت أثبت من أبي صالح قال وسمعت يحيى بن معين يقول هما ثبتان ثبت حفظ وثبت كتاب وأبو صالح كاتب الليث ثبت كتاب وقال ابن يونس روى عن الليث مناكير ولم يكن أحمد بن شعيب يرضاه وقال يعقوب بن سفيان سمعت أبا الأسود يعني النضر بن عبد الجبار وقال له رجل إن أبا بكير يتكلم في أبي صالح فأيش تقول فيه فقال إذا قال لكم أبو صالح اكتبوا عن شخص فاكتبوا عنه واتركوا من سواه وقال الحاكم أبو أحمد ذاهب الحديث وقال ابن القطان هو صدوق ولم يثبت عليه ما يسقط له حديثه إلا أنه مختلف فيه فحديثه حسن وقال الخليلي كاتب الليث كبير لم يتفقوا عليه لأحاديث رواها يخالف فيها وقال ابن حبان منكر الحديث جدا يروي عن الأثبات ما ليس من حديث الثقات وكان صدوقا في نفسه وإنما وقعت المناكير في حديثه من قبل جار له كان يضع الحديث على شيخ عبد الله بن صالح ويكتب بخط يشبه خط عبد الله ويرميه في داره بين كتبه فيتوهم عبد الله أنه خطه فيحدث به وقال البخاري في البيوع من صحيحه وقال الليث ثنا جعفر بن ربيعة عن عبد الرحمن بن هرمز عن أبي هريرة فذكر حديث الرجل من بني إسرائيل الذي استسلف من آخر ألف دينار الحديث وقال عقبة حدثني عبد الله بن صالح حدثني الليث بهذا هكذا هو في عدة نسخ من طرق متعددة إلى البخاري فهذا يصرح بأن البخاري أخرج له وقد علق في الجامع جملة أحاديث من حديث الليث لا يوجد إلا عند كاتبه وسيأتي","vol":"5","page":260},{"text":"في الترجمة التي بعدها وزيادة في ذلك ووقع في كتاب الأحكام من البخاري عقب حديث قتيبة عن الليث عن يحيى عن عمر بن كثير عن أبي محمد مولى أبي قتادة عن أبي قتادة قال قال رسول الله ﵌ يوم حنين من قتل قتيلا له عليه بينة فله سلبه الحديث. قال البخاري بعده وقال لي عبد الله عن الليث فقام النبي ﵌ فأداه إلي هكذا هو في روايتنا من طريق أبي ذر الهروي عن أبي الهيثم الكشميهني وفي رواية الباقين قال عبد الله ليس فيها لي وعبد الله هو ابن صالح كاتب الليث بلا مرية وقال مسلمة بن قاسم كان لا بأس به*\n\n<span data-type='title' id=toc-4209>(٤٤٩) (خ-عبد الله)</span>\nبن صالح بن مسلم بن صالح أبو صالح العجلي الكوفي المقري والد أحمد صاحب التاريخ. روى عن الحسن بن صالح وحماد بن سلمة واسرائيل ابن يونس وابن أبي الزناد وحمزة الزيات وقرأ عليه القرآن وأبي خيثمة وأبي الأحوص وعبد الملك بن محمد بن أبي بكر بن محمد بن عمرو بن حزم قاضي بغداد وعلي بن حمزة الكسائي وعبد الله بن إدريس وابن المبارك وعبد العزيز بن عبد الله بن أبي سلمة ومبارك بن سعيد الثوري وجماعة. وعنه البخاري فيما قيل وابنه أحمد وعمرو بن محمد الناقد وهارون بن إسحاق الهمداني والفضل بن سهل ومحمد بن عبد الرحيم البزار وأبو زرعة وأبو حاتم وأحمد بن الخليل البرجلاني وأبو إسماعيل محمد بن إسماعيل السلمي وحامد بن سهل الثغري وجعفر بن محمد بن شاكر الصائغ وأبو بكر بن أبي عتاب الأعين وإبراهيم بن إسحاق الحربي وأحمد بن حازم بن أبي عزرة وغيرهم. قال الأثرم عن أحمد كان يحدث","vol":"5","page":261},{"text":"ببغداد ويقرأ ما كتبت عنه وكأنه فيما ظننت لم يعجبه وقال إبراهيم بن الجنيد عن ابن معين ما أرى كان به بأس وقال عبد الخالق بن منصور عن ابن معين ثقة وكذا قال ابن خراش وقال أبو حاتم صدوق وقال الوليد بن بكر الأندلسي وأما عبد الله بن صالح فمن ثقات أئمة أهل الكوفة صاحب قرآن وسنة وقد أخرجه محمد بن إسماعيل البخاري في الصحيح فقال ثنا عبد الله بن صالح المقري وقال الكناني في باب القضاة من تاريخه سألت أبا حاتم عنه فقال كان قاضيا قال الوليد وسمعت أحمد بن عبدان الشيرازي الحافظ بالأهواز يقول في المذاكرة كان عبد الله بن صالح قاضيا بشيراز وذكره ابن حبان في الثقات وقال مستقيم الحديث قال العجلي ولد أبي سنة (١٤١) وتوفي سنة إحدى عشرة ومائتين روى البخاري في تفسير سورة الفتح من صحيحه عن عبد الله ولم ينسبه عن عبد العزيز بن أبي سلمة عن هلال بن أبي هلال عن عطاء بن يسار عن عبد الله ابن عمرو بن العاص في صفة النبي ﵌ فزعم الكلاباذي واللالكائي أنه هذا وقال أبو علي بن السكن في روايته عن الفربري عن البخاري حدثنا عبد الله بن مسلمة يعني القعنبي وبه جزم القاضي أبو الوليد هشام بن أحمد وقال أبو مسعود الدمشقي في الأطراف هو عبد الله بن رجاء قال والحديث عند كاتب الليث وعند ابن رجاء وقال أبو علي الغساني هو عبد الله بن صالح كاتب الليث وهذا هو الصواب لأن البخاري قد روى هذا الحديث في كتاب الأدب المفرد عن عبد الله بن صالح كاتب الليث عن عبد العزيز ذكره عقب حديث محمد بن سنان العوفي عن فليح عن هلال وهو عنده في البيوع عن محمد","vol":"5","page":262},{"text":"ابن سنان أيضا فالحديث عنده بهذين الإسنادين في الصحيح وفي كتاب الأدب ومما يدل على أنه كاتب الليث لقي البخاري له وقد روى عنه الكثير في تاريخه ومصنفاته وهذا معدوم في حق العجلي فإن البخاري ذكر له في التاريخ ترجمة مختصرة وليس له عنه رواية متيقنة أنه لقيه وسمع منه وقد روى في التاريخ عن رجل عنه فهذا مما يؤكد أنه لم يلقه وروى البخاري أيضا في الصحيح في الجهاد عن عبد الله ولم ينسبه عن عبد العزيز بن أبي سلمة عن صالح بن كيسان عن سالم بن عبد الله عن عبد الله بن عمر في التكبير إذا نقل فقال ابن السكن عن الفربري عن البخاري ثنا عبد الله بن يوسف وقال أبو مسعود في الأطراف هذا الحديث رواه الناس عن عبد الله بن صالح وقد روى أيضا عن عبد الله بن رجاء البصري والله أعلم وقال أبو علي الغساني هو عبد الله بن صالح كاتب الليث. قلت. ووقع في روايتنا من طريق أبي ذر حدثنا عبد الله بن مسلمة يعني القعنبي والظاهر أنه الأصوب وقال عبد الله بن أحمد سألت أبي عنه فقال ما أدري ما كتبت عنه وكأنه لم يعجبه حكاه العقيلي وقال الداني أخذ عن العجلي القراءة عبد الله ابن يزيد الحلواني وسئل ابن معين عن أبيه أحمد بن عبد الله فقال ثقة ابن ثقة ابن ثقة*\n\n<span data-type='title' id=toc-4210>(٤٥٠) (م د ت ق-عبد الله)</span>\nبن أبي صالح ذكوان السمان المدني ويقال له عباد روى عن أبيه وسعيد بن جبير. وعنه ابن جريج وهشيم وابن أبي ذئب وعبد الله ابن الوليد المزني وجابر بن سليم الزرقي وموسى بن يعقوب الزمعي قال البخاري عن علي بن المديني ليس بشيء وقال ابن معين ثقة وقال أبو داود","vol":"5","page":263},{"text":"عباد بن أبي صالح هو عبد الله. له في الكتب حديث واحد من روايته عن أبيه عن أبي هريرة رفعه يمينك على ما يصدقك به صاحبك. قلت. قال البخاري في تاريخه الصغير منكر الحديث وقال الساجي وتبعه الأزدي ثقة إلا أنه روى عن أبيه ما لم يتابع عليه*\n\n<span data-type='title' id=toc-4211>(٤٥١) (خت م ٤ - عبد الله)</span>\nبن الصامت الغفاري البصري. روى عن عمه أبي ذر وعمر وعثمان والحكم ورافع ابني عمرو وحذيفة وابن عمر وعائشة. وعنه حميد بن هلال وأبو العالية البراء وأبو عمران الجوني وسوادة بن عاصم ومحمد بن واسع والمشعث بن طريف وأبو عبد الله الحربي وأبو نعامة السعدي وغيرهم قال النسائي ثقة وقال أبو حاتم يكتب حديثه وذكره ابن حبان في الثقات. قلت. وقال ابن سعد يكنى أبا النضر وكان ثقة وله أحاديث وقال العجلي بصري تابعي ثقة وذكره البخاري في الأوسط في فصل من مات ما بين السبعين إلى الثمانين ونقل الذهبي أن بعضهم قال ليس بحجة*\n\n<span data-type='title' id=toc-4212>(٤٥٢) (خ م د ت س-عبد الله)</span>\nبن الصباح بن عبد الله الهاشمي العطار البصري المربدي (^١) مولى بني هاشم. روى عن معتمر بن سليمان ومحبوب ابن الحسن ويزيد بن هارون وبدل بن المحبر والحسن بن حبيب بن ندبة وسعد بن عامر الضبعي وأبي قتيبة وعبد الأعلى بن عبد الأعلى وعبد العزيز العمي وأبي علي الحنفي وغيرهم. وعنه الجماعة سوى ابن ماجه وأبو زرعة وأبو حاتم وابن أبي الدنيا وأبو بكر البزار والحسن بن علي العمري وابن ناجية\n_________\n(^١) (المربدى) فى لب اللباب بالكسر والسكون وفتح الموحدة ومهملة نسبة الى المربد موضع بالبصرة ١٢ ابو الحسن","vol":"5","page":264},{"text":"وعمر بن محمد البختري وابن خزيمة وابن أبي عاصم وأبو بكر محمد بن هارون الرؤياني ويحيى بن محمد بن صاعد وغيرهم. قال أبو حاتم صالح وقال النسائي ثقة وذكره ابن حبان في الثقات. قال أبو بكر بن أبي عاصم مات سنة خمسين ومأتين وقال السراج مات سنة (٥١) وقال ابن حبان مات سنة خمس وخمسين ومأتين وفي الزهرة روى عنه (خ) ستة ومسلم ثلاثة*\n\n<span data-type='title' id=toc-4213>(٤٥٣) (س-عبد الله)</span>\nبن صبيح (^١) البصري. روى عن محمد بن سيرين وعنه شعبة بن الحجاج ومهدي بن ميمون وأبو هلال الراسبي. وقال أبو حاتم شيخ وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4214>(٤٥٤) (س-عبد الله)</span>\nبن أبي صعصعة. عن أبيه عن أبي سعيد عن قتادة ابن النعمان في فضل قُلْ هُوَ اللَّهُ أَحَدٌ. وعنه مالك قاله زكرياء السجزي عن إسماعيل بن إبراهيم الهذلي عن إسماعيل بن جعفر عن مالك. وقال محمد بن جهضم عن إسماعيل بن جعفر عن مالك عن عبد الرحمن بن عبد الله بن عبد الرحمن بن أبي صعصعة عن أبيه عن أبي سعيد وهو الصواب*\n\n<span data-type='title' id=toc-4215>(٤٥٥) (م س ق-عبد الله)</span>\nبن صفوان بن أمية بن خلف بن وهب بن حذافة بن جمح الجمحي أبو صفوان المكي وأمه برزة بنت مسعود بن عمرو ابن عمير الثقفي أدرك زمان النبي ﵌. وروى عن أبيه وعمرو حفصة بنت عمرو عبد الله بن عمرو بن العاص وعبد الله بن السائب وأم سلمة وصفية بنت أبي عبيد وأم الدرداء روى عنه ابن ابنه أمية ابن صفوان بن عبد الله وعمرو بن دينار ومحمد بن عباد بن جعفر وأبو مجاز\n_________\n(^١) في التقريب عبد الله بن صبيح بالضم من السابعة ١٢","vol":"5","page":265},{"text":"والزهري ويوسف بن ماهك. قال الزبير بن بكار كان من أشراف قريش قال الجعابي ولد على عهد النبي ﵌ وقال أبو الربيع سمان عن القاسم بن أبي بزة تناول رجل من أهل مكة ابنا لعبد الله بن صفوان فأمسك عنه فقال مجاهد لقد أشبه أباه في الحكم والاحتمال وقال الزبير بن بكار كان عبد الله بن صفوان ممن يقوي أمر ابن الزبير فقال له ابن الزبير قد أذنت لك وأقلتك بيعتي فأبى حتى قتل معه وهو متعلق بأستار الكعبة وقال خليفة وابن حبان وغير واحد قتل مع ابن الزبير سنة (٧٣). قلت. قال ابن عبد البر روى عن النبي ﵌ أنه قال ليغون هذا البيت جيش يخسف بهم. ومنهم من جعله مرسلا وقال ابن حبان في الصحابة عبد الله بن صفوان بن أمية له صحبة ثم ذكره في ثقات التابعين وأخرج له العسكري حديثين مسندين لكن إسناد كل منهما فيه نظر وذكره ابن سعد في الطبقة الأولى من المكيين التابعين*\n\n<span data-type='title' id=toc-4216>(٤٥٦) (ت-عبد الله)</span>\nبن صهبان (^١) الأسدي أبو العنبس الكوفي. روى عن عطية العوفي. وعنه الصباح بن محارب وعمار بن محمد ابن أخت الثوري ومحمد بن فضيل بن غزوان. قال أبو حاتم في حديثه شيء وذكره ابن حبان في الثقات. روى له الترمذي حديثا في المناقب*\n\n<span data-type='title' id=toc-4217>(٤٥٧) (ت سي ق-عبد الله)</span>\nبن ضمرة السلولي. روى عن أبي الدرداء وأبي\n_________\n(^١) فى التقريب عبد الله بن (صهبان) بضم المهملة وسكون الهاء بعدها موحدة (وابو العنبس) بفتح المهملة وسكون النون وفتح الموحدة ١٢ المصحح","vol":"5","page":266},{"text":"هريرة وكعب الأحبار. وعنه عطاء بن قرة السلولي وأبو صالح السمان وثابت ابن ثوبان وعبد الرحمن بن سابط ومجاهد وأبو الزبير. قال البخاري قال علي هو أخو عاصم بن ضمرة ولم يتبين عندي وذكره ابن حبان في الثقات. قلت. وقال العجلي كوفي تابعي ثقة وأخوه عاصم بن ضمرة السلولي كوفي تابعي ثقة*\n\n<span data-type='title' id=toc-4218>(٤٥٨) (ع-عبد الله)</span>\nبن طاوس بن كيسان اليماني أبو محمد الأبناوي. روى عن أبيه وعطاء وعمرو بن شعيب وعلي بن عبد الله بن عباس ومحمد بن إبراهيم ابن الحارث والمطلب بن عبد الله بن حنطب ووهب بن منبه وأبي بكر ابن محمد بن عمرو بن حزم وعكرمة بن خالد المخزومي وسماك بن يزيد.\nوعنه ابناه طاوس ومحمد وعمرو بن دينار وهو أكبر منه وأيوب السختياني وهو من أقرانه وابن إسحاق ومعمر وروح بن القاسم وابن جريج ووهيب ويحيى ابن أيوب وإبراهيم بن نافع المكي وحماد بن زيد وزمعة بن صالح والنضر ابن كثير والسفيانان وغيرهم. قال أبو حاتم والنسائي ثقة وقال عبد الرزاق عن معمر قال لي أيوب إن كنت راحلا إلى أحد فعليك بابن طاوس فهذه رحلتي إليه وقال أيضا عن معمر ما رأيت ابن فقيه مثل ابن طاوس فقلت له ولا هشام بن عروة فقال حسبك بهشام ولكن لم أر مثل هذا وكان من أعلم الناس بالعربية وأحسنهم خلقا. قال ابن سعد عن الهيثم بن عدي مات في خلافة أبي العباس وقال ابن عيينة مات سنة (١٣٢). قلت. وأرخه ابن قانع سنة إحدى وقال النسائي في الكنى ثقة مأمون وكذا قال الدارقطني","vol":"5","page":267},{"text":"في الجرح والتعديل وقال العجلي ثقة وذكره ابن حبان في الثقات وقال مات بعد أيوب بسنة وكان من خيار عباد الله فضلا ونسكا ودينا وتكلم فيه بعض الرافضة. ذكر أبو جعفر الطوسي في تهذيب الأحكام له عن أبي طالب الأنباري عن محمد بن أحمد البريري عن بشر بن هارون ثنا الحميدي ثنا سفيان عن أبي إسحاق عن حارثة بن مضرب قال جلست إلى ابن عباس بمكة فقلت روى أهل العراق عن طاوس عنك مرفوعا ما أبقت الفرائض فلأولى عصبة ذكر فقال أبلغ أهل العراق أني ما قلت هذا ولا رواه طاوس عني قال حارثة فلقيت طاوسا فقال لا والله ما رويت هذا وإنما الشيطان ألقاه على ألسنتهم قال ولا أراه إلا من قبل ولده وكان على خاتم سليمان بن عبد الملك وكان كثير الحمل على أهل البيت. قلت. ومن دون الحميدي لا يعرف حاله فلعل البلاء من بعضهم والحديث المذكور في الصحيحين*\n\n<span data-type='title' id=toc-4219>(٤٥٩) (س-عبد الله)</span>\nبن طريف أبو خزيمة البصري. روى عن ربيعة بن أبي عبد الرحمن الرأي وعبد الكريم بن الحارث. وعنه ابن وهب*\n\n<span data-type='title' id=toc-4220>(٤٦٠) (م س-عبد الله)</span>\nبن طلحة الخزاعي. روى عن أبي يزيد المدني. روى عنه هشيم. قال البخاري في كتاب الطلاق وقال ابن عباس طلاق السكران والمكره ليس بجائز. وهذا وصله ابن أبي شيبة وسعيد بن منصور جميعا عن هشيم عن عبد الله بن طلحة الخزاعي عن أبي يزيد المدني عن عكرمة عن ابن عباس قال ليس لسكران ولا لمضطهد طلاق. وذكره البخاري في التاريخ فلم يزد التعريف على ما في هذا الأثر وكذلك صنع ابن أبي حاتم بل لم يذكر من روى","vol":"5","page":268},{"text":"عنه وذكره ابن حبان في الثقات ولم يزد في ترجمته على ما ذكر البخاري*\n\n<span data-type='title' id=toc-4221>(٤٦١) (م س-عبد الله)</span>\nبن أبي طلحة واسمه زيد بن سهل الأنصاري النجاري المدني. حنكه النبي ﵌ لما ولد. يروي عن أبيه وأخيه أنس وعنه ابناه إسحاق وعبد الله وابن ابنه يحيى بن إسحاق وسليمان مولى الحسن بن علي وأبو طوالة عبد الله بن عبد الرحمن بن معمر. قال محمد بن سعد كانت أمه أم سليم حاملا يوم حنين ولم يزل عبد الله بالمدينة في دارابى طلحة وكان ثقة قليل الحديث وذكره ابن حبان في الثقات. قلت. قال عبد الرزاق أنا معمر عن ثابت عن أنس كان لأبي طلحة من لم سليم ولد فمات فذكر القصة وفي آخرها فولدت غلاما اسمه عبد الله فكان من خير أهل زمانه. قال أبو نعيم الأصبهاني في معرفة الصحابة استشهد بفارس وحكي عن غيره أنه توفي بالمدينة في خلافة الوليد وأرخه أبو أحمد الدمياطي سنة أربع وثمانين*\n\n<span data-type='title' id=toc-4222>(٤٦٢) (٤ - عبد الله)</span>\nبن ظالم التميمي المازني. روى عن سعيد بن زيد حديث عشرة في الجنة. وعنه سماك بن حرب وعبد الملك بن ميسرة وهلال بن يساف وفلان ابن حيان وقيل حيان بن غالب. ذكره ابن حبان في الثقات وقال البخاري ليس له إلا هذا الحديث وحديث بحسب أصحابي القتل. وقال غيره روى حديثا ثالثا عن أبي هريرة أن فساد أمتي على يدي غلمة من قريش. قلت. زاد في حديث أبي هريرة قيل فيه عبد الله بن ظالم وقيل مالك بن ظالم فلعله عند البخاري غير هذا لكن صحح عمرو بن علي الفلاس إنه عبد الله بن ظالم لا مالك بن ظالم فالله أعلم وحديثه على الوجهين عند أحمد بن حنبل في","vol":"5","page":269},{"text":"مسنده والحاكم في مستدركه وقال العقيلي عبد الله بن ظالم عن سعيد بن زيد كوفي لا يصح حديثه وكذا ذكره ابن عدي عن البخاري وقال العجلي ثقة*\n\n<span data-type='title' id=toc-4223>(٤٦٣) (ق-عبد الله)</span>\nبن عاصم الحماني (^١) أبو سعيد البصري. روى عن محمد ابن دأب المديني ومهدي بن ميمون وعثمان بن مقسم البري وقزعة بن سويد وأبي المقدام هشام بن زياد والحمادين وصالح المزني وعبد الله بن المثنى وغيرهم.\nوعنه أبو حاتم وأبو زرعة ومحمد بن أيوب بن الضريس ويوسف بن موسى وأحمد ابن نصر النيسابوري وإسماعيل بن حبان بن واقد الثقفي ومحمد بن غالب تمتام وغيرهم قال أبو زرعة وأبو حاتم صدوق وقال محمد بن مسلم بن وارة سمعت أبا الوليد الطيالسي وذكر عبد الله بن عاصم فقال كان يحيى ولم أره ذكره بسوء وذكره ابن حبان في الثقات له عنده من كتم علما*\n\n<span data-type='title' id=toc-4224>(٤٦٤) (ق-عبد الله)</span>\nبن عامر بن براد بن يوسف بن أبي بردة بن أبي موسى الأشعري أبو عامر الكوفي ابن أخي عبد الله بن براد. روى عن أبي أسامة وزيد ابن الحباب وابن إدريس ويحيى بن أبي بكير الكرماني. وعنه ابن ماجه ونسبه في بعض المواضع إلى جده وأبو يعلى أحمد بن علي الموصلي*\n\n<span data-type='title' id=toc-4225>(٤٦٥) (ع-عبد الله)</span>\nبن عامر (^٢) بن ربيعة العنزي أبو محمد المدني حليف بني عدي ولد في عهد النبي ﵌. روى عن أبيه وعمرو عثمان وعبد الرحمن بن عوف وحارثة بن النعمان وعائشة وجابر. وعنه الزهري ويحيى\n_________\n(^١) (الحماني) في التقريب بكسر المهملة وتشديد الميم وفي اللب منسوب الى حمان قبيلة من تميم ١٢\n(^٢) وفي الاصابة عبد الله بن عبد الله بن عامر ١٢","vol":"5","page":270},{"text":"ابن سعيد الأنصاري وعاصم بن عبيد الله وأمية بن هند ومحمد بن زيد بن المهاجر ابن قنفذ وعبد الله بن أبي بكر بن حزم وعبد الرحمن بن القاسم بن محمد بن أبي بكر الصديق وأبو بكر بن حفص الزهري وغيرهم وكان له أخ أكبر منه اسمه أيضا عبد الله استشهد يوم الطائف وأمهما أم عبد الله ليلى بنت أبي خيثمة. قال الهيثم ابن عدي توفي سنة بضع وثمانين وقال غيره سنة خمس وقال ابن منده أدرك النبي ﵌ ومات وهو ابن (٥) وقيل (٤) سنين. قلت. وقال الطبري في الذيل مات سنة (٥) فكأنه الغير المبهم وقال الواقدي كان ابن خمس فكأنه مستند ابن منده وقال أبو عيسى الترمذي مات سنة (٩) وقال ابن معين لم يسمع من النبي ﵌ وقال الترمذي في الصحابة رأى النبي ﵌ وروى عنه حرفا وإنما روايته عن أصحاب محمد ﵌ وقال ابن سعد قال محمد بن عمر ما أرى هذا الحديث محفوظا يعني الحديث الذي رواه أن النبي ﵌ دخل بيتهم فقالت له أمه يا عبد الله تعال أعطك الحديث كذا قال ويحتمل أن يكون أمه أخبرته بذلك فأرسله هو قال الواقدي وكان عبد الله ثقة قليل الحديث وقال أبو زرعة مدني أدرك النبي ﵌ وهو ثقة وقال العجلي مدني تابعي ثقة من كبار التابعين وقال أبو حاتم رأى النبي ﵌ لما دخل على أمه وهو صغير وقال ابن حبان في الصحابة أتاهم النبي ﵌ في بيتهم وهو غلام وروايته عن الصحابة وأخرجه ابن سعد بسند حسن*\n\n<span data-type='title' id=toc-4226>(٤٦٧) (م د ق-عبد الله)</span>\nبن عامر بن زرارة الحضرمي مولاهم أبو محمد الكوفي","vol":"5","page":271},{"text":"روى عن أبيه وأبي بكر بن عياش وعلي بن مسهر ويحيى بن زكرياء بن أبي زائدة وعبد الرحيم بن سليمان ومعلى بن هلال ومحمد بن فضيل وعبيدة بن حميد وشريك بن عبد الله وغيرهم. وعنه مسلم وأبو داود وابن ماجه وبقي بن مخلد وأبو زرعة وأبو حاتم ومحمد بن عثمان بن أبي شيبة ومحمد بن عبد الله الحضرمي وعبد الله بن أحمد ومحمد بن صالح بن دريج وأبو بكر بن أبي عاصم والحسن ابن علي المعمري وعبدان الأهوازي والحسن بن سفيان وأبو يعلى وغيرهم قال أبو حاتم صدوق وذكره ابن حبان في الثقات وقال مستقيم الحديث قال محمد بن عبد الله الحضرمي مات سنة سبع وثلاثين ومأتين. قلت.\nوفي الزهرة روى عنه مسلم حديثين أو ثلاثة*\n\n<span data-type='title' id=toc-4227>(٤٦٨) (تمييز-عبد الله)</span>\nبن عامر بن كريز بالتصغير ابن ربيعة بن حبيب بن عبد شمس بن عبد مناف القرشي العبشمي (^١) ابن خال عثمان لأن أم عثمان هي أروى بنت كريز واسم أم عبد الله بن عامر دجاجة بنت أسماء بن الصلت السلمية. ذكره ابن منده في الصحابة وقال مات النبي ﵌ وله ثلاث عشرة كذا قال وهو غلط فقد ذكر عمر بن شبة في أخبار البصرة أن النبي ﵌ لما فتح مكة وجد عند عمير بن قتادة الليثي خمس نسوة فقال فارق إحداهن ففارق دجاجة بنت الصلت فتزوجها عامر بن كريز فولدت له عبد الله فعلى هذا كان له عند الوفاة النبوية دون السنتين وأثبت ابن حبان له الرواية وأورد له ابن منده حديثا من طريق حنظلة بن قيس عن\n_________\n(^١) (العبشمى) بمفتوحة وسكون موحدة وبشين معجمة نسبه إلى عبد شمس ابن عبد مناف ١٢ مغنى","vol":"5","page":272},{"text":"عبد الله بن الزبير وعبد الله بن عامر أن رسول الله ﵌ قال من قتل دون ماله فهو شهيد. وذكر غير واحد أنه أتي به النبي ﵌ لما ولد فقال هذا يشبهنا وجعل يتفل في فيه ويعود فجعل يتبلع (¬*) ريق النبي ﵌ فقال النبي ﵌ أنه لمسقي فكان لا يعالج أرضا إلا ظهر له الماء وهو صاحب نهر ابن عامر وكان ابن عامر جوادا شجاعا ولاه عثمان البصرة بعد أبي موسى الأشعري سنة تسع وعشرين وضم إليه فارس بعد عثمان بن أبي العاص فافتتح في إمارته خراسان كلها وسجستان وكرمان حتى بلغ طرف عزة وفي إمارته قتل يزد جرد آخر ملوك الفرس وأحرم ابن عامر من خراسان فقدم على عثمان فلامه وقال غررت بنفسك قال البخاري في صحيحه وكره عثمان أن يحرم من خراسان وكرمان فذكرت في تعليق التعليق أن سعيد بن منصور وابن أبي شيبة أخرجا من طريق الحسن وعبد الرزاق من طريق ابن سيرين جميعا أن عبد الله بن عامر أحرم من خراسان فلما قدم على عثمان لامه فيما صنع وكرهه. زاد ابن سيرين وقال له غررت بنفسك. وأخرج حديثه البيهقي من طريق داود بن أبي هند لما فتح خراسان قال لا جعلن شكري أن أحرم من موضعي فأحرم من نيسابور فلما قدم على عثمان لامه قال أبو عمر قدم ابن عامر بأموال عظيمة ففرقها في قريش والأنصار قال وهو أول من اتخذ الحياض بعرفة وأجرى إلى عرفة العين وشهد الجمل مع عائشة ثم اعتزل الحرب بصفين ثم ولاه معاوية البصرة ثم صرفه بعد ثلاث سنين فتحول إلى المدينة حتى مات بها\n_________\n(¬*) يبتلع","vol":"5","page":273},{"text":"سنة سبع أو ثمان وخمسين وذكرته للتمييز ولأن البخاري أشار إلى قصته*\n\n<span data-type='title' id=toc-4228>(٤٦٩) (عبد الله)</span>\nبن عامر بن لحي في ترجمة عبد الله بن لحي*\n\n<span data-type='title' id=toc-4229>(٤٧٠) (م ت-عبد الله)</span>\nبن عامر بن يزيد بن تميم بن ربيعة اليحصبى (^١) المقرى الدمشقي أبو عمران. وقيل أبو عبيد الله (¬*) وقيل أبو عامر وقيل أبو نعيم وقيل أبو عثمان وقيل أبو سعيد وقيل أبو محمد وقيل أبو موسى والأول أصح قرأ القرآن على المغيرة بن أبي شهاب وقرأ عليه إسماعيل بن عبد الله بن أبي المهاجر وأبو عبيد الله مسلم بن مشكم ويحيى بن الحارث الذماري. روى عن معاوية والنعمان بن بشير وأبي أمامة وفضالة بن عبيد وواثلة بن الأسقع وأبي إدريس الخولاني وقيس بن الحارث الغامدي المذحجي. وعنه أخوه عبد الرحمن وربيعة بن يزيد وعبد الله بن العلاء بن زبر وعبد الرحمن بن يزيد بن جابر وجعفر بن ربيعة ومحمد بن الوليد الزبيدي وغيرهم. قال الهيثم بن عمران كان عبد الله بن عامر رئيس أهل المسجد زمان الوليد بن عبد الملك وكان يزعم أنه من حمير وكان يغمز في نسبه وقال العجلي والنسائي ثقة وقال محمد بن سعد مات سنة ثماني عشرة ومائة وكان قليل الحديث وقال يحيى بن الحارث الذماري ولد سنة (٢١) في أولها ومات في أول عاشوراء من المحرم سنة (١٨) وفيها أرخه غير واحد وروي عن خالد بن يزيد بن صالح بن صبيح المزني أنه قال ولد عبد الله بن عامر سنة (٨) من الهجرة\n_________\n(^١) (اليحصبي) فى التقريب بفتح الياء التحتانية وسكون المهملة وفتح المهملة بعدها موحدة ١٢\n(¬*) أبو عبد الله-خلاصة","vol":"5","page":274},{"text":"وكان له يوم مات مائة وعشر سنين له عند (م) في اليقظة في الدين وعند (ت) في القول لعثمان لعل الله يقمصك بقميص. قلت. وذكره ابن حبان في الثقات وقال أحسبه الذي روى عن أبي أيوب وقال أبو عمرو الداني ولي قضاء دمشق بعد بلال بن أبي الدرداء ثم كان على مسجد دمشق لا يرى فيه بدعة إلا غيرها وكان عالما قاضيا صدوقا اتخذه أهل الشام إماما في قراءته واختياره*\n\n<span data-type='title' id=toc-4230>(٤٧١) (ق-عبد الله)</span>\nبن عامر الأسلمي أبو عامر المدني. روى عن أبي الزناد وعمرو ابن سليم والزهري وابن المنكدر وأبي حازم وسهيل بن أبي صالح وأبي الزبير وغيرهم. وعنه يزيد بن أبي حبيب وهو أكبر منه والأوزاعي وابن أبي ذئب وهما من أقرانه وسليمان بن بلال وعبد العزيز بن أبي حازم وإبراهيم بن سعد وإسماعيل بن جعفر وإسماعيل بن عياش وابن وهب وحبيب كاتب مالك أبو ضمرة أنس بن عياض ومحمد بن بشر العبدي وأبو نعيم. قال أحمد وأبو زرعة وأبو عاصم والنسائي ضعيف وقال أبو حاتم أيضا متروك وقال الدوري عن يحيى ابن معين ليس بشيء ضعيف وقال البخاري يتكلمون في حفظه وقال ابن عدي عزيز الحديث لا يتابع في بعض حديثه وهو ممن يكتب حديثه وقال ابن سعد كان قارئا للقرآن وكان يقوم بأهل المدينة في رمضان وكان كثير الحديث استضعف ومات بالمدينة سنة خمسين أو إحدى وخمسين ومائة في شهر رمضان. قلت. وقال الآجري عن أبي داود ضعيف وكذا قال الدار قطنى وقال السعدي يضعف حديثه وقال أبو أحمد الحاكم ليس بالقوي عندهم","vol":"5","page":275},{"text":"وذكره البرقي في باب من غلب عليه الضعف وقال البخاري أيضا ذاهب الحديث وقال ابن حبان كان يقلب الأسانيد والمتون ويرفع المراسيل*\n\n<span data-type='title' id=toc-4231>(٤٧٢) (ق-عبد الله)</span>\nبن عامر. عن الزبير أنه حمل على فرس في سبيل الله.\nوعنه أبو عثمان النهدي. قال ابن أبي حاتم يحتمل أن يكون ابن عامر بن ربيعة*\n\n<span data-type='title' id=toc-4232>(٤٧٣) (س-عبد الله)</span>\nبن عامر. عن عمر. وعنه أبو مجلز. يحتمل أن يكون ابن عامر بن ربيعة*\n\n<span data-type='title' id=toc-4233>(٤٧٤) (ع-عبد الله)</span>\nبن عباس بن عبد المطلب (^١) الهاشمي ابن عم رسول الله ﵌ كان يقال له الحبر والبحر لكثرة علمه. روى عن النبي ﵌ وعن أبيه وأمه أم الفضل وأخيه الفضل وخالته ميمونة وأبي بكر وعمر وعثمان وعلي وعبد الرحمن بن عوف ومعاذ بن جبل وأبي ذر وأبي بن كعب وتميم الداري وخالد بن الوليد وهو ابن خالته وأسامة بن زيد وحمل بن مالك بن النابغة وذويب والدقبيصة والصعب بن جثامة وعمار بن ياسر وأبي سعيد الخدري وأبي طلحة الأنصاري وأبي هريرة ومعاوية بن أبي سفيان وأبي سفيان وعائشة وأسماء بنت أبي بكر وجويرية بنت الحارث وسودة بنت زمعة وأم هانئ بنت أبي طالب وأم سلمة وجماعة. وعنه ابناه علي ومحمد وابن ابنه محمد بن علي وأخوه كثير بن العباس وابن أخيه عبد الله بن عبيد الله بن عباس وابن أخيه الآخر عبد الله بن معبد بن عباس ومن الصحابة عبد الله بن عمر بن الخطاب وثعلبة بن الحكم الليثي والمسور بن مخرمة\n_________\n(^١) زاد في التقريب والخلاصة ابن هاشم بن عبد مناف أبو العباس المكي ثم المدني ثم الطائفى ١٢ شريف الدين","vol":"5","page":276},{"text":"وأبو الطفيل وغيرهم من الصحابة وأبو أمامة بن سهل بن حنيف وسعيد بن المسيب وعبد الله بن الحارث بن نوفل وابنه عبد الله بن عبد الله بن الحارث وابن خالته عبد الله بن سداد بن الهاد وابن خالته الأخرى يزيد بن الأصم وأبو سلمة بن عبد الرحمن وأبو جمرة الضبعي وأبو مجلز لاحق بن حميد وأبو رجاء العطاردي والقاسم بن محمد بن أبي بكر وعبيد بن السباق وعلقمة بن وقاص وعلي بن الحسين بن علي وعبيد الله بن عبد الله بن عتبة بن أبي وقاص وعكرمة وعطاء وطاوس وكريب وسعيد بن جبير ومجاهد وعمرو بن دينار وأبو الجوزاء أوس بن عبد الله الربعي وأبو الشعثاء جابر بن زيد وبكر بن عبد الله المزني وأبو ظبيان حصين بن جندب والحكم بن الأعرج وأبو الجويرية حطان ابن خفاف وحميد بن عبد الرحمن بن عوف ورفيع أبو العالية ومقسم مولى بني هاشم وأبو صالح السمان وسعد بن هشام بن عامر وسعيد بن أبي الحسن البصري وسعيد بن الحويرث وسعيد بن أبي هند وأبو الحباب سعيد بن يسار وسليمان بن مسلم وأبو زميل سماك بن الوليد وسنان بن سلمة بن المحبق وصهيب أبو الصهباء وطلحة بن عبد الله بن عوف وعامر الشعبي وعبد الله بن عبيد الله بن أبي مليكة وعبد الله بن كعب بن مالك وعبد الله بن أبي عبيد بن عمير وعبيد بن حنين وأبو المنهال عبد الرحمن بن مطعم وعبد الرحمن بن وعلة وعبد العزيز بن رفيع وعبد الرحمن بن عابس النخعي وعبيد الله بن عبد الله بن أبي ثور وعبيد الله بن أبي يزيد المكي وعلي بن أبي طلحة مرسلا وعمرو بن مرة وعمرو بن ميمون الأودي (^١) وعمران بن حطان وعمار بن أبي عمار ومولى بني هاشم\n_________\n(^١) بمفتوحة فواو ساكنة فدال مهملة منسوب إلى داود بن صعب ١٢ مغنى","vol":"5","page":277},{"text":"ومحمد بن سيرين ومحمد بن عباد بن جعفر وأبو الضحى مسلم بن صبيح وسلم القرير وموسى بن سلمة بن المحبق وميمون بن مهران الجزري ونافع بن جبير ابن مطعم وناعم مولى أم سلمة والنضر بن أنس بن مالك ويحيى بن يعمر أبو البختري الطائي وأبو حسان الأعرج ويزيد بن هرمزة أبو حمزة القصاب وأبو الزبير المكي وأبو عمر البهراني وأبو المتوكل الناجي وأبو نضرة العبدي وفاطمة بنت الحسين بن علي وخلائق. دعا له النبي ﵌ بالحكمة مرتين وقال ابن مسعود نعم ترجمان القرآن ابن عباس وروى سعيد ابن جبير عنه قال قبض النبي ﵌ وأنا ابن ثلاث عشرة سنة. وعنه قال وأنا ختين. وعنه قال ابن عشر سنين. وعنه قال وأنا ابن خمس عشرة. وصوبه أحمد بن حنبل وقال أبو نعيم في آخرين مات سنة ثمان وستين وصلى عليه محمد بن الحنفية وقال اليوم مات رباني هذه الأمة وكان موته بالطائف وقيل مات سنة (٦٩) وقيل سنة سبعين. قلت. اختصر المؤلف ترجمته إلا في ذكر مشايخه والرواة عنه وذلك لشهرة فضائله مناقبه ولا بأس أن نلمح بشيء منها صحح ابن عبد البر ما قاله أهل السير أنه كان له عند موت النبي ﵌ (١٣) سنة وقال ابن مسعود لو أدرك ابن عباس أسناننا ما عشره منا أحد. وروى ابن أبي خيثمة بسند فيه جابر الجعفي أن ابن عمر كان يقول ابن عباس أعلم أمة محمد بما أنزل على محمد. وروى ابن سعد بسند صحيح أن أبا هريرة قال لما مات زيد بن ثابت مات اليوم حبر الأمة ولعل الله أن يجعل في ابن عباس منه خلفا. وقال ابن أبي الزناد عن هشام بن","vol":"5","page":278},{"text":"عروة عن أبيه ما رأيت مثل ابن عباس قط وقال يزيد بن الأصم خرج معاوية حاجا وخرج ابن عباس حاجا فكان لمعاوية موكب ولابن عباس ممن يطلب العلم موكب وقالت عائشة هو أعلم الناس بالحج وروى الزبير بن بكار في كتاب الأنساب بسند له فيه ضعف عن ابن عمر قال كان عمر يدعو ابن عباس ويقربه (¬/) ويقول أني رأيت رسول الله ﵌ دعاك يوما فمسح رأسك وتفل في فيك وقال اللهم فقهه في الدين وعلمه التأويل. وروى أحمد هذا المتن بسند لا بأس به من طريق عبد الله بن عثمان بن خثيم عن سعيد ابن جبير عن ابن عباس به وبعضه في الصحيح ورواه الطبراني بمعناه من طريق ميمون بن مهران عن ابن عباس نحوه وعند أبي نعيم بسند له عن عبد الله بن بريدة عن ابن عباس قال انتهبت إلى رسول الله ﵌ وعنده جبريل فقال له جبريل إنه كائن حبر هذه الأمة فاستوص به خيرا.\n(فائدة) روي عن غندران ابن عباس لم يسمع من النبي ﵌ إلا تسعة أحاديث وعن يحيى القطان عشرة وقال الغزالي في المستصفى أربعة وفيه نظر ففي الصحيحين عن ابن عباس مما صرح فيه بسماعه من النبي ﵌ أكثر من عشرة وفيهما مما يشهد فعله نحو ذلك وفيهما مما له حكم الصريح نحو ذلك فضلا عما ليس في الصحيحين*\n\n<span data-type='title' id=toc-4234>(من اسم أبيه عبد الله كاسمه)</span>\n<span data-type='title' id=toc-4235>(٤٧٥) (ت-عبد الله)</span>\nبن عبد الله بن الأسود الحارثي أبو عبد الرحمن الكوفي روى عن عبد الملك بن جريج وحصين بن عبد الرحمن ومجالد وعثمان بن\n_________\n(¬/) ويفوقه","vol":"5","page":279},{"text":"الأسود وأبي خلدة. وعنه محمد بن بشر العبدي وأبو سعيد الأشج. قال ابن معين لا أعرفه وقال أبو حاتم شيخ كوفي محله الصدق. له في الترمذي حديث واحد في المناقب (^١). قلت. وقال الترمذي ليس هو عند أهل الحديث بذلك القوي وحكى ابن خلفون عن ابن نمير أنه كان على شرطة الكوفة وقال العجلي كوفي لا بأس به يكتب حديثه كان يلي للسلطان وأما قول المصنف أنه روى عن حصين بن عبد الرحمن السلمي فليس بجيد لأنه لم يرو إلا عن حصين ابن عمر الأحمسي*\n\n<span data-type='title' id=toc-4236>(٤٧٦) (م-عبد الله)</span>\nبن عبد الله بن الأصم العامري أبو سليمان ويقال أبو العنبس وكان أكبر من أخيه عبيد الله رأى الحسن والحسين. وروى عن عمه يزيد بن الأصم. وعنه السفيانان وعبدة بن سليمان وعبد الواحد بن زياد ومروان الفزاري. قال ابن معين ثقة وقال أبو حاتم شيخ وذكره ابن حبان في الثقات له عنده فيما يقطع الصلاة. قلت. وقال العجلي ثقة*\n\n<span data-type='title' id=toc-4237>(٤٧٧) (م ٤ - عبد الله)</span>\nبن عبد الله بن أويس بن مالك بن أبي عامر الأصبحي أبو أويس المدني ابن عم مالك وصهره على أخته. روى عن الزهري وابن المنكدر وعبد الله بن دينار وربيعة ويحيى بن سعيد الأنصاري وهشام بن عروة والعلاء بن عبد الرحمن وعبد الله بن أبي بكر بن حزم وشرحبيل بن سعد وثور ابن زيد وجعفر الصادق في آخرين. وعنه ابناه أبو بكر واسماعيل ويعقوب ابن إبراهيم بن سعد ومعلى بن منصور ويونس بن محمد والنضر بن محمد الحرشى\n_________\n(^١) وهو من غش العرب لم يدخل في شفاعتى ١٢ هامش الاصل","vol":"5","page":280},{"text":"وعبد الله القعنبي وحسين بن محمد المروذي وإسماعيل بن صبيح ومنصور بن أبي مزاحم وعبد الله بن معاوية الجمحي وغيرهم. قال أبو داود عن أحمد ليس به بأس أو قال ثقة قدم هاهنا وزعموا أن سماعه وسماع مالك كان شيئا واحدا وقال حنبل عن أحمد صالح وقال ابن أبي خيثمة عن ابن معين صالح ولكن حديثه ليس بذاك الجائز وقال معاوية بن صالح عن ابن معين ليس بقوي وقال مرة أبو أويس وابنه ضعيفان وقال عثمان بن سعيد عن ابن معين أبو أويس وفليح ما أقربهما وقال الدوري عن ابن معين أبو أويس مثل فليح فيه ضعف وقال مرة عنه صدوق وليس بحجة وقال إبراهيم بن الجنيد عن ابن معين ضعيف وقال ابن المديني كان عند أصحابنا ضعيفا وقال عمرو بن علي فيه ضعف وهو عندهم من أهل الصدق وقال يعقوب بن شيبة صدوق صالح الحديث وإلى الضعف ما هو وقال البخاري ما روى من أصل كتابه فهو أصح وقال النسائي مدني ليس بالقوي وقال أبو داود صالح الحديث وقال أبو زرعة صالح صدوق كأنه لين وقال أبو حاتم يكتب حديثه ولا يحتج به وليس بالقوي وقال ابن عدي يكتب حديثه وقال الدار قطني في بعض حديثه عن الزهري شيء وقال ابن قانع مات سنة سبع وستين ومائة. قلت. بل الذي في كتاب ابن قانع سنة (٩) بتقديم التاء على السين وكذا حكاه القراب في تاريخه بإسناده عن البخاري وكذا ذكره البخاري في التاريخ الأوسط مقرونا بقانع بن عمر الجمحي والحكاية التي قالها أبو داود بلفظ زعموا ذكرها البزار وعنده قال كان يقال إن سماعه من الزهري شبيه بسماع مالك وقال ابن أبي خيثمة في تاريخه عن ابن معين ابن","vol":"5","page":281},{"text":"أبي أوس وأبوه يسرقان الحديث وقال ابن عدي في أحاديثه ما يصح ويوافقه الثقات عليه ومنها ما لا يوافقه عليه أحد وقال الحاكم أبو أحمد يخالف في بعض حديثه وقال الخليلي منهم من رضي حفظه ومنهم من يضعفه وهو مقارب الأمر وقال ابن عبد البر لا يحكي عنه أحد حرجة في دينه وأمانته وإنما عابوه بسوء حفظه وأنه يخالف في بعض حديثه وقال الحاكم أبو عبد الله قد نسب إلى كثرة الوهم ومحله عند الأئمة محل من يحتمل عنه الوهم ويذكر عنه الصحيح*\n\n<span data-type='title' id=toc-4238>(٤٧٨) (ع-عبد الله)</span>\nبن عبد الله بن جابر بن عتيك وقيل ابن جبر بن عتيك الأنصاري المدني وقيل إنهما اثنان. روى عن ابن عمر وأنس وجده لأمه عتيك ابن الحارث وعن أبيه عبد الله بن جبران كان محفوظا وعنه مالك وشعبة ومسعر وأبو العميس المسعودي وعبد الله بن عيسى بن أبي ليلى وغيرهم. قال ابن معين ثقة وقال ابن أبي حاتم سألت أبي عنه فقال ثقة قلت له عبد الله أحب إليك أو موسى الجهني قال عبد الله أحب إلي وقال النسائي ثقة وذكره ابن حبان في الثقات وقال أبو بكر بن منجويه أهل العراق يقولون جبر ولا يصح إنما هو جابر. قلت. هذا نقله ابن منجويه من كلام البخاري فإنه قال في تاريخه عبد الله بن عبد الله بن جابر سمع ابن عمر وأنسا قاله مالك وقال شعبة ومسعر وأبو العميس وعبد الله بن عيسى عن عبد الله بن عبد الله بن جبر ولا يصح جبر إنما هو جابر بن عتيك قال وقال بعضهم عن عبد الله بن عيسى عن جبر بن عبد الله يعني قلبه وقال الخطيب في رافع الارتياب قال عمار بن رزيق عن","vol":"5","page":282},{"text":"عبد الله بن عيسى عن جبر بن عبد الله بن عتيك وكذا حكى عن الثوري وحمزة الزيات في رواية. قال الخطيب الصواب عبد الله بن عبد الله بن جبر. قال والكوفيون يضطربون فيه وقال الدار قطني لم يتابع مالكا أحد على قوله جابر بن عتيك وهو مما يعتمد به عليه وذكر الحافظ شرف الدين الدمياطي أن قول من قال جابر بن عتيك وهم وأن الصواب جبر بن عتيك وقد فرق بينهما ابن أبي حاتم في الجرح والتعديل فحكى عن أبيه أنه وثق ابن جابر وكذا عن العباس الدوري عن ابن معين وحكى في ابن جبر عن إسحاق عن ابن معين توثيقه قال وسألت أبي عنه فذكر ما تقدم. قلت. وممن فرق بينهما أيضا النسائي في الجرح والتعديل والصواب أنه رجل واحد (^١) ووقع الخلاف في اسم جده هل جبر أو جابر وقد تقدم في جبر مزيد بيان لهذا ولله الحمد وقد أخرج الشيخان من طريق مسعر عن ابن جبر عن أنس حديث الوضوء بالمد والاغتسال بالصاع فلم يسمه مسعر ولا نسبه وأخرجه مسلم من طريق شعبة فقال عن عبد الله بن عبد الله ابن جبر عن أنس وروى عن عبد الله بن عيسى بن عبد الرحمن بن أبي ليلى عن عبد الله ابن فلان الأنصاري عن أنس هذه رواية أبي خالد الدالاني وقال الثوري وعمار بن رزيق عن عبد الله بن عيسى عن جبر بن عبد الله بن عتيك عن أنس وهذا من مقلوب الأسماء وأخرج أبو داود من طريق شريك القاضي عن عبد الله بن عيسى فقال عن عبد الله بن جبر نسبه لجده وأخرج مالك في الموطأ\n_________\n(^١) قوله والصواب الى آخره فيه نظر لأنه لو كان رجلا واحدا لما صحح ابن حجر أن جبر او جابرا رجلان فيما تقدم وحكم بوهم المزى حيث جعل جبر أو جابر او احدا ١٢ هامش الاصل","vol":"5","page":283},{"text":"حديثين عن عبد الله بن عبد الله بن جابر بن عتيك فقيل هو هذا فوهم مالك في تسمية جده جابر او قيل هو آخر وهو الراجح والله أعلم*\n\n<span data-type='title' id=toc-4239>(٤٧٩) (خ م د س-عبد الله)</span>\nبن عبد الله بن الحارث بن نوفل بن الحارث بن عبد المطلب بن هاشم الهاشمي أبو يحيى المدني وقال أبو حاتم يقال عبيد الله وعبد الله أصح. روى عن أبيه وعبد الرحمن بن عوف وابن عباس وعبد الله بن شداد بن الهاد وعبد الله بن خباب بن الأرت وعبد المطلب بن ربيعة بن الحارث على خلاف فيه وأم هانئ بنت أبي طالب على خلاف فيه. وعنه أخوه عون وعبد الحميد بن عبد الرحمن بن زيد بن الخطاب وعاصم بن عبيد الله والزهري. قال النسائي ثقة وقال ابن سعد وعمرو بن علي قتلته السموم بالأبواء وهو مع سليمان بن عبد الملك سنة تسع وتسعين وقال الزبير بن بكار نحو ذلك وكذا أرخه ابن المديني له عند (خ د) في رجوع عمر لما وقع الوباء بالشام. قلت. وقال ابن سعد كان ثقة قليل الحديث وقال العجلي مدني تابعي ثقة وذكره ابن حبان في الثقات وعندي في صحة سماعه من عبد الرحمن بن عوف نظر والصواب أن بينهما ابن عباس* (^١)\n\n<span data-type='title' id=toc-4240>(٤٨٠) (عبد الله)</span>\nبن عبد الله بن سراقة. روى عن محمد بن عبد الرحمن بن ثوبان وعنه الزبير بن عثمان صوابه الزبير بن عثمان بن عبد الله بن سراقة وقد تقدم في الزاي*\n_________\n(^١) عبد الله بن عبد الله بن الحصين بن محصن في عبيد الله (عبد الله) بن عبد الله بن رافع في عبيد الله بن عبد الرحمن بن رافع ١٢ أبو الحسن","vol":"5","page":284},{"text":"<span data-type='title' id=toc-4241>(٤٨١) (م س-عبد الله)</span>\nبن عبد الله بن أبي طلحة الأنصاري أبو يحيى (¬/) المدني روى عن أبيه وعمه أنس بن مالك. وعنه محمد بن عمارة بن حزم ومحمد بن موسى الفطري وسعيد بن عبد الرحمن الجمحي ومصعب بن ثابت بن عبد الله بن الزبير وعبد الله بن جعفر المديني ومعاوية بن أبي مزرد قال إبراهيم بن الجنيد عن ابن معين إسحاق بن عبد الله بن أبي طلحة وأخواه إسماعيل وعبد الله ثقات وقال أبو زرعة والنسائي ثقة وقال أبو حاتم صالح وذكره ابن حبان في الثقات. قال الواقدي مات سنة أربع وثلاثين ومائة وكان أصغر من أخيه إسحاق. قلت. ووثقه العجلي*\n\n<span data-type='title' id=toc-4242>(٤٨٢) (د س-عبد الله)</span>\nبن عبد الله بن عثمان بن حكيم بن حزام (^١) بن خويلد الأسدي الحزامي. روى عن عياض بن عبد الله بن سعد بن أبي سرح وعمر ابن عبد العزيز ومكحول. وعنه يزيد بن أبي حبيب ومحمد بن إسحاق وعبد الله بن عامر الأسلمي وحنين بن أبي حكيم. له في النسائي وأبي داود حديث واحد في صدقة الفطر. قلت. ويقال فيه عبيد الله مصغرا*\n\n<span data-type='title' id=toc-4243>(٤٨٣) (خ م د ت س-عبد الله)</span>\nبن عبد الله بن عمر بن الخطاب العدوي أبو عبد الرحمن المدني. روى عن أبيه وكان وصي أبيه وأخيه حمزة وأبي هريرة وأسماء بنت زيد بن الخطاب وإياس بن عبد الله بن أبي ذباب على خلاف فيه وعنه ابنه عبد العزيز وابن أخيه عبد الله بن واقد بن عبد الله بن عمر والقاسم ابن محمد بن أبي بكر وعبد الرحمن بن القاسم والزهري ومحمد بن جعفر بن الزبير\n_________\n(^١) فى الخلاصة (حزام) بكسر اوله والحزامى فى التقريب بالمهملة والزاى ١٢\n(¬/) ابو ايوب-خلاصه","vol":"5","page":285},{"text":"ونافع مولى ابن عمر وعبد الله بن أبي سلمة الماجشون ومحمد بن يحيى بن حبان ومحمد بن عباد بن جعفر وغيرهم. قال وكيع كان ثقة وقال أبو زرعة والنسائي ثقة وذكره ابن حبان في الثقات وقال مات سنة خمس ومائة وقال الهيثم بن عدي مات أول خلافة هشام ليس له عند (ت) إلا الاغتسال للجمعة. قلت. هي سنة (٥) قال ابن حبان وقال ابن سعد وكان ثقة قليل الحديث وقال العجلي مدني تابعي ثقة وذكره ابن أبي عاصم في الصحابة من أجل حديث أرسله وقال يزيد بن هارون كان أكبر ولد عبد الله بن عمر وقال الزبير بن بكار كان من أشراف قريش ووجوهها. قلت. وصفية (^١) كانت في عهد النبي ﵌ صغيرة فيكون مولده بعد وفاة النبي ﵌*\n\n<span data-type='title' id=toc-4244>(٤٨٤) (د ت عس-عبد الله)</span>\nبن عبد الله أبو جعفر الرازي قاضي الري مولى بني هاشم أصله كوفي. روى عن جابر بن سمرة وعبد الرحمن بن أبي ليلى وسعيد بن جبير وسعد مولى طلحة وأبي الجنوب عقبة بن علقمة وعن جدته عن علي. وعنه الأعمش ومحمد بن عبد الرحمن بن أبي ليلى والحكم بن عتيبة وحجاج بن أرطاة وفطر بن خليفة وسعيد بن مسروق وجماعة. قال أبو معمر الهذلي ثنا عباد بن العوام عن حجاج عن عبد الله بن عبد الله الرازي وكان ثقة وكان الحكم يأخذ عنه وقال يعقوب بن سفيان ثنا عبيد الله بن موسى عن شيبان عن الأعمش عن عبد الله بن عبد الله الرازي وكان ثقة لا بأس به قاضي\n_________\n(^١) يعنى صفية بنت أبي عبيد زوج ابن عمر وأم ابنه هذا عبد الله ١٢ -","vol":"5","page":286},{"text":"الري وقال عبد الله بن أحمد عن أبيه كان ثقة وقال في رواية أخرى لا أعلم إلا خيرا وقال عبد الله بن أحمد كانت جدته مولاة لعلي أو جارية وقال أبو داود هو ابن سرية علي. قال أحمد لقيه الأعمش ببغداد وقال علي بن المديني معروف وقال العجلي ثقة وقال النسائي ليس به بأس. قلت. وذكره ابن حبان وابن شاهين في الثقات*\n\n<span data-type='title' id=toc-4245>(٤٨٥) (ق-عبد الله)</span>\nبن عبد الله الأموي من ولد يزيد بن معاوية حجازي روى عن معن بن محمد الغفاري والحسن بن الحر والزبير بن الخريت وابن جريج وعثمان بن الأسود وغيرهم. وعنه يعقوب بن حميد بن كاسب. وذكره ابن حبان في الثقات وقال يخالف في روايته. قلت. وقال العقيلي في الضعفاء لا يتابع عليه*\n\n<span data-type='title' id=toc-4246>(٤٨٦) (خت-عبد الله)</span>\nبن عبد الله. صوابه عبد الرحمن بن عبد الله بن كعب بن مالك قاله أبو الحجاج* (^١)\n\n<span data-type='title' id=toc-4247>(بقية أسماء الآباء فيمن اسمه عبد الله)</span>\n<span data-type='title' id=toc-4248>(٤٨٧) (ت سي ق-عبد الله)</span>\nبن عبد الأسد بن هلال بن عبد الله بن عمر بن مخزوم المخزومي أبو سلمة المكي أمه برة بنت عبد المطلب وكان أخا النبي ﵌ من الرضاعة وهاجر الهجرتين وشهد بدرا وتوفي بالمدينة في حياة النبي ﵌ مرجعه من بدر فتزوج النبي ﵌ بزوجته أم سلمة. روى عن النبي ﵌ في الاسترجاع عند المصيبة. وعنه أم سلمة. قلت.\n_________\n(^١) خ- (عبد الله) بن عبد الله المازني في عبد الرحمن ١٢ خلاصة","vol":"5","page":287},{"text":"وذكره ابن سعد أنه شهد بدرا وأحدا وجرح بأحد ثم بعثه النبي ﵌ إلى بني أسد على رأس خمسة وثلاثين شهر امن الهجرة ثم قدم المدينة فانتقض الجرح فمات لثلاث مضين من جمادى الآخرة وبنحوه ذكره يعقوب ابن سفيان وابن أبي خيثمة والبرقي وأبو جعفر الطبري والحاكم وأبو نعيم وجماعة. وقال العسكري مات على عهد النبي ﵌ في السنة الرابعة. قلت. ونقله البغوي عن أبي بكر بن زنجويه وهو مقتضى قول ابن سعد وقال ابن عبد البر توفي في جمادى الآخرة سنة (٣) وهو يوافق الأول*\n\n<span data-type='title' id=toc-4249>(٤٨٨) (د-عبد الله)</span>\nبن عبد الجبار الخبائري (^١) أبو القاسم الحمصي لقبه زبريق روى عن أبي إسحاق الفزاري وإسماعيل بن عياش وبقية والحكم بن الوليد الوحاظي ومحمد بن حرب الخولاني وغيره. وعنه إبراهيم بن سعيد الجوهري وأبو زرعة وأبو حاتم وأبو التقى هشام بن عبد الملك اليزني وجعفر بن محمد الفريابي ومحمد بن عوف الطائي وعبيد بن عبد الواحد البزار ويزيد بن سنان البصري وغيرهم. قال أبو حاتم ليس به بأس صدوق وذكره ابن حبان في الثقات وقال يغرب. قلت. وقال ابن وضاح لقيته بحمص وهو ثقة مأمون وأرخ القراب وفاته سنة خمس وثلاثين ومأتين*\n_________\n(^١) (الخبائرى) في التقريب بمعجمة وموحدة وبعد الالف تحتانية و(زبريق) بكسر الزاى وسكون الموحدة ثم راء ثم تحتانية ثم قاف وفى هامش الخلاصة الخبائرى نسبة الى خبائرة وهو ابن كلاع بن شرحبيل ١٢","vol":"5","page":288},{"text":"<span data-type='title' id=toc-4250>(٤٨٩) (س-عبد الله)</span>\nبن عبد الحكم بن أعين بن ليث المصري أبو محمد الفقيه يقال إنه مولى عثمان. روى عن مالك والليث ومفضل بن فضالة وبكر بن مضر وابن لهيعة ومسلم بن خالد الزنجي وجماعة. وعنه أولاده عبد الحكم ومحمد وعبد الرحمن وسعد والربيع بن سليمان الجيزي وعبد الله بن عبد الرحمن الدارمي ومحمد بن مسلم بن وارة ومحمد بن سهل بن عسكر والمقدام بن داود الرعيني وأبو يزيد يونس بن يزيد القراطيسي وغيرهم. قال أبو زرعة ثقة وقال أبو حاتم صدوق وقال ابن وارة كان شيخ مصر وقال العجلي لم أر بمصر أعقل منه ومن سعيد بن أبي مريم وذكره ابن حبان في الثقات وقال كان ممن عقد على مذهب مالك وفرع على أصوله وقال أبو عمر الكندي في الموالي ولد سنة خمس وخمسين ومائة في الإسكندرية وكان فقيها وتوفي في رمضان سنة أربع عشرة ومأتين وقال ابن عبد البر سمع من مالك سماعا نحو ثلاثة أجزاء وسمع الموطأ ثم روى عن ابن وهب وابن القاسم وأشهب كثيرا من رأي مالك وصنف كتابا اختصر فيه تلك الأسمعة بألفاظ مقربة ثم اختصره وعليهما معول البغداديين المالكية وإياهما شرح أبو بكر الأبهري (^١) قال ومات وهو ابن ستين سنة وإليه أوصى ابن القاسم وأشهب وابن وهب وكان رجلا صالحا ثقة. قلت. وقال ابن يونس كان فقيها حسن العقل وقال العجلي مصري ثقة (^٢) وقال الساجي في الجرح والتعديل كذبه يحيى بن معين\n_________\n(^١) في لب اللباب (الابهرى) كالاحمدي نسبة الى ابهر بليدة قرب زنجار وقرية باصبهان ايضا ١٢\n(^٢) قال في شرح المهذب افضت اليه","vol":"5","page":289},{"text":"وقال محمد بن قاسم لما قدم يحيى بن معين مصر حضر مجلس عبد الله فأول ما حدث به كتاب فضائل عمر بن عبد العزيز فقال حدثني مالك وعبد الرحمن بن زيد وفلان وفلان فمضى في ذلك ورقة ثم قال كل حدثني هذا الحديث فقال له يحيى حدثك بعض هؤلاء بجميعه وبعضهم ببعضه فقال لا حدثني جميعهم بجميعه فراجعه فأصر فقام يحيى وقال للناس يكذب وقال الخليلي في الإرشاد ثقة كبير مشهور وله تصانيف وله ثلاثة أولاد ثقات محمد وسعد وعبد الرحمن وأرخ ابن حبان وفاته سنة (١٣) *\n\n<span data-type='title' id=toc-4251>(٤٩٠) (خت د س-عبد الله)</span>\nبن عبد الرحمن بن أبزى الخزاعي مولاهم الكوفي روى عن أبيه. وعنه الأجلح الكندي وأسلم المنقري وسلمة بن كهيل ومنصور بن المعتمر وغيرهم. ذكره ابن حبان في الثقات ليس له عند أبي داود إلا حديث القراءة على أبي. قلت. علق له (خ) في تفسير آل عمران موضعا نبهت عليه في ترجمة الراوي عنه طلحة بن عمر والقناد وقال الأثرم قلت لأحمد سعيد وعبد الله أخوان قال نعم قلت فأيهما أحب إليك قال كلاهما عندي حسن الحديث*\n\n<span data-type='title' id=toc-4252>(٤٩١) (د-عبد الله)</span>\nبن عبد الرحمن بن أزهر الزهري المدني. روى عن أبيه. وعنه الزهري. ذكره ابن حبان في الثقات وقال روى عنه\n_________\n(^٢) تتمة حاشية صفحة (٢٨٩) الرياسة بمصر بعد اشهب واحسن الى الشافعى كثيرا واعطاه من ماله الف دينار واخذ له من اصحابه الفى دينار ١٢ هامش","vol":"5","page":290},{"text":"جعفر بن ربيعة. له عند أبي داود حديث واحد في ترجمة أبيه*\n\n<span data-type='title' id=toc-4253>(٤٩٢) (خ م خد س ق-عبد الله)</span>\nبن عبد الرحمن بن أبي بكر الصديق التيمي ابن أخت أم سلمة زوج النبي ﵌. روى عن أبيه وخالته أم سلمة. وعنه ابنه طلحة وأخته أسماء بنت عبد الرحمن وابن عمة القاسم بن محمد وزيد بن عبد الله بن عمر وعثمان بن مرة البصري. ذكره ابن حبان في الثقات. له عندهم في الشرب في الفضة. قلت. ذكره البخاري في التاريخ الأوسط في فصل من مات بين السبعين إلى الثمانين وذكر أنه ورث عائشة ﵄*\n\n<span data-type='title' id=toc-4254>(٤٩٣) (ق-عبد الله)</span>\nبن عبد الرحمن بن ثابت بن الصامت الأنصاري المدني. عن أبيه عن جده أن النبي ﵌ صلى في مسجد بني عبد الأشهل وعليه كساء الحديث كذا قاله إبراهيم بن إسماعيل بن أبي حبيبة عنه ورواه الدراوردي عن إسماعيل بن أبي حبيبة عن عبد الله ابن عبد الرحمن قال جاءنا النبي ﵌ فذكره ولم يقل عن أبيه عن جده. أخرجه ابن ماجه من الوجهين معا. قلت. وكذا رواه سعيد بن أبي مريم عن إبراهيم بن إسماعيل متابعا لابن أبي أويس أخرجه ابن خزيمة في صحيحه وقد قيل إن جده ثابتا مات في الجاهلية وأن الصحبة لعبد الرحمن وقد ذكر عبد الرحمن في ثقات التابعين من كتاب أبي حاتم ابن حبان كما سيأتي وأما عبد الله فلم أر فيه جرحا ولا تعديلا ولكن إخراج ابن خزيمة له في صحيحه يدل على أنه عنده ثقة*","vol":"5","page":291},{"text":"<span data-type='title' id=toc-4255>(٤٩٤) (د ت س-عبد الله)</span>\nبن عبد الرحمن بن الحارث بن سعد بن أبي ذباب (^١) الدوسي المدني ويقال عبيد الله ويقال إنهما اثنان. روى عن أبيه وأبي هريرة وسهل بن سعد وعبيد بن حنين. وعنه مجاهد بن جبر ومالك وسعيد ابن أبي هلال وأبو الحويرث عبد الرحمن بن معاوية وعكرمة بن إبراهيم. قال ابن معين عبد الله بن عبد الرحمن الذي روى عن ابن حنين ثقة وذكره ابن حبان في الثقات. قلت. فرق ابن أبي حاتم بين عبد الله بن عبد الرحمن بن الحارث بن أبي ذباب فذكر ترجمته وقال في باب عبيد الله عبيد الله بن عبد الرحمن روى عن عبيد بن حنين وعنه مالك سئل أبي عنه فقال شيخ وحديثه مستقيم وسيأتي ذلك في من اسمه عبيد الله*\n\n<span data-type='title' id=toc-4256>(٤٩٥) (ق-عبد الله)</span>\nبن عبد الرحمن بن الحباب (^٢) الأنصاري المدني. روى عن عبد الله بن أنيس الجهني. وعنه موسى بن جبير الأنصاري. وذكره ابن حبان في الثقات. له في ابن ماجه حديث واحد في غلول الصدقة. قلت.\nقال البخاري سمع عبد الله بن أنيس وأما ابن حبان فإنه قال لما ذكره في الثقات يروي عن عبد الله بن أنيس إن كان سمع منه*\n\n<span data-type='title' id=toc-4257>(٤٩٦) (سي-عبد الله)</span>\nبن عبد الرحمن بن حجيرة (^٣) الخولاني أبو عبد الرحمن المصري وهو ابن حجيرة الأصغر قاضي مصر وابن قاضيها. روى عن أبيه. وعنه عبد الله بن الوليد التجيبي وخالد بن يزيد المصري وإبراهيم بن\n_________\n(^١) (ذباب) في التقريب بضم المعجمة وموحدتين ١٢\n(^٢) في التقريب (الحباب) بضم المهملة وموحدتين ١٢\n(^٣) (حجيرة) في الخلاصة بضم المهملة وفتح الجيم ١٢ ابو الحسن","vol":"5","page":292},{"text":"نشيط الوعلاني قال النسائي ليس به بأس وذكره ابن حبان في الثقات وذكر أبو عمر الكندي أنه ولي قضاء مصر مرتين الأولى في سنة (٩٥) والثانية في سنة (٩٧) وعزل في سلخ سنة (٨) له عنده في دعاء علمه النبي ﵌ عليه سلمان. قلت. وقال العجلي ابن حجيرة مصري ثقة. قال ابن عساكر لا أدري أراد عبد الله أو عبد الرحمن أباه*\n\n<span data-type='title' id=toc-4258>(٤٩٧) (ع-عبد الله)</span>\nبن عبد الرحمن بن أبي حسين بن الحارث بن عامر بن نوفل ابن عبد مناف المكي النوفلي وأمه أم عبد الله بنت أبي سروعة. روى عن أبي الطفيل ونافع بن جبير بن مطعم وعطاء وعكرمة ومجاهد وأبي بكر بن محمد ابن عمرو بن حزم ونوفل بن مساحق وعدي بن عدي وشهر بن حوشب وغيرهم. وعنه ابن جريج وابن إسحاق والليث ومالك ومحمد بن مسلم الطائفي وعبد الله بن حبيب بن أبي ثابت وشعيب بن أبي حمزة وزيد بن أبي أنيسة والسفيانان وغيرهم. قال أحمد والنسائي وأبو زرعة ثقة وقال أبو حاتم صالح وذكره ابن حبان في الثقات وقال ابن سعد كان ثقة قليل الحديث. قلت.\nوقال العجلي ثقة وقال ابن عبد البر ثقة عند الجميع فقيه عالم بالمناسك* (^١)\n\n<span data-type='title' id=toc-4259>(٤٩٨) (سي-عبد الله)</span>\nبن عبد الرحمن بن سعد بن مخرمة. عن إسماعيل بن محمد ابن سعد. عن عمه عامر بن سعد عن أبيه بحديث انبلوا سعدا ارم سعد صوابه عبد الله بن جعفر بن عبد الرحمن بن المسور بن مخرمة وقد تقدم*\n_________\n(^١) (عبد الله) بن عبد الرحمن بن أبي ذباب في ابن عبد الرحمن بن الحارث عبد الله بن عبد الرحمن بن رافع في عبيد الله بن عبد الرحمن ١٢ هامش","vol":"5","page":293},{"text":"<span data-type='title' id=toc-4260>(٤٩٩) (خ د س ق-عبد الله)</span>\nبن عبد الرحمن بن أبي صعصعة الأنصاري المازني (^١) روى عن أبي سعيد. وعنه ابناه عبد الرحمن ومحمد قال النسائي ثقة وذكره ابن حبان في الثقات وباقي ترجمته في ترجمة ابنه عبد الرحمن بن عبد الله*\n\n<span data-type='title' id=toc-4261>(٥٠٠) (خد-عبد الله)</span>\nبن عبد الرحمن بن عبد الله بن سعد بن عثمان الدشتكى الرازى المقرى. روى عن أبيه. وعنه أبو داود في كتاب الناسخ والمنسوخ. قال المزي لم أجد له ذكرا إلا هناك* (^٢)\n\n<span data-type='title' id=toc-4262>(٥٠١) (بخ-عبد الله)</span>\nبن عبد الرحمن بن عبد القاري (^٣) المدني. روى عن عمر. وعنه ابنه محمد. يأتي حديثه في ترجمة ابنه محمد. قلت. قال صاحب الميزان تفرد به عنه ابنه* (^٤)\n\n<span data-type='title' id=toc-4263>(٥٠٢) (م د ت-عبد الله)</span>\nبن عبد الرحمن بن الفضل بن بهرام بن عبد الصمد التميمي الدارمي أبو محمد السمرقندي الحافظ صاحب المسند. روى عن النضر بن شميل وأبي النضر هاشم بن القاسم ومروان بن محمد الطاطري ويزيد بن هارون وأشهل بن حاتم وحبان بن هلال وأسود بن عامر شاذان وجعفر بن عون وسعيد بن عامر الضبعي وأبي علي الحنفي وعثمان بن عمر بن فارس ووهب بن جرير ويحيى بن حسان ويعلى بن عبيد وأبي\n_________\n(^١) (المازنى) بكسر زاى ونون نسبة الى مازن قبيلة ١٢\n(^٢) عبد الله ابن عبد الرحمن بن عبد الله بن موهب في عبيد الله ١٢ هامش\n(^٣) القارى بالتشديد ١٢ خلاصة\n(^٤) عبد الله بن عبد الرحمن بن عوف أبو سلمة القرشي الزهري المدني في الكنى ١٢ هامش الاصل","vol":"5","page":294},{"text":"عاصم وأبي نعيم وخلق. وعنه مسلم وأبو داود والترمذي والبخاري في غير الجامع والحسن بن الصباح البزار وبندار والذهلي وهم أكبر منه وأبو زرعة وأبو حاتم وبقي بن مخلد وعمر بن محمد البجيري وجعفر بن محمد الفريابي وعبد الله بن واصل البخاري وعبد الله بن أحمد بن حنبل ومطين وعيسى بن عمر بن العباس السمرقندي الحافظ وغيرهم. قال الإمام أحمد بن حنبل إمام وقال لآخر عليك بذاك السيد عبد الله بن عبد الرحمن كررها وقال محمد بن عبد الله بن نمير غلبنا بالحفظ والورع وقال أبو سعيد الأشج إمامنا وقال عثمان ابن أبي شيبة أمره أظهر مما يقولون من الحفظ والبصر وصيانة النفس وعده بندار في حفاظ الدنيا وقال إسحاق بن أحمد بن زيرك عن أبي حاتم الرازي سمعته يقول محمد بن إسماعيل أعلم من دخل العراق ومحمد بن يحيى أعلم من بخراسان اليوم ومحمد بن أسلم أورعهم وعبد الله بن عبد الرحمن أثبتهم وقال ابن أبي حاتم عن أبيه إمام أهل زمانه وقال ابن الشرقي إنما أخرجت خراسان من أئمة الحديث خمسة فذكره فيهم وقال محمد ابن إبراهيم بن منصور الشيرازي كان على غاية من العقل والديانة ممن يضرب به المثل في الحلم والدراية والحفظ والعبادة والزهد أظهر علم الحديث والآثار بسمرقند وذب عنها الكذب وكان مفسرا كاملا وفقيها عالما وقال أحمد بن سيار كان حسن المعرفة قد دون المسند والتفسير. مات سنة خمس وخمسين ومأتين يوم التروية ودفن يوم عرفة يوم الجمعة وهو ابن أربع وسبعون سنة وكذا أرخه غير واحد وقيل مات سنة (٥٠) وهو وهم وقال أبو حاتم بن","vol":"5","page":295},{"text":"حبان كان من الحفاظ المتقنين وأهل الورع في الدين ممن حفظ وجمع وتفقه وصنف وحدث وأظهر السنة في بلده ودعا إليها ودب عن حريمها وقمع من خالفها وقال الخطيب كان أحد الرحالين في الحديث والموصوفين بحفظه وجمعه والإتقان له مع الثقة والصدق والورع والزهد واستقضي على سمرقند فأبى فألح عليه السلطان فقضى بقضية واحدة ثم أعفي وكان يضرب به المثل في الديانة والحلم والرزانة. قال إسحاق بن إبراهيم الوراق سمعته يقول ولدت في سنة مات ابن المبارك سنة (٨١) وقال إسحاق بن أحمد بن خلف البخاري كنا عند محمد بن إسماعيل فورد عليه كتاب فيه نعي عبد الله بن عبد الرحمن فنكس رأسه ثم رفع واسترجع وجعل تسيل دموعه على خديه ثم أنشأ يقول إن تبق تفجع بالأحبة كلهم … وفناء نفسك لا أبا لك أفجع\nقال إسحاق وما سمعناه ينشد شعرا إلا ما يجيء في الحديث. قلت. وقال رجاء ابن مرجى ما أعلم أحدا أعلم بالحديث منه وقال ابن أبي حاتم عن أبيه ثقة صدوق وقال الحاكم أبو عبد الله كان من حفاظ الحديث المبرزين وروى الخطيب في تاريخه عن أحمد بن حنبل قال كان ثقة وزيادة وأثنى عليه خيرا وقال ابن عدي في ترجمة سليمان بن عثمان من الكامل ثنا أبو عبد الرحمن النسائي أخبرني عبد الله بن عبد الرحمن السمرقندي فذكر حديثا وفي الزهرة روى عنه مسلم ثلاثة وسبعين حديثا*\n\n<span data-type='title' id=toc-4264>(٥٠٣) (عبد الله)</span>\nبن عبد الرحمن السمرقندي. ذكره صاحب الزهرة وقال ذكره الحاكم في شيوخ مسلم ولم أجده انتهى وهو الدارمي الذي قبله فكأنه","vol":"5","page":296},{"text":"لم يقع في مسلم منسوبا إلى سمرقند*\n\n<span data-type='title' id=toc-4265>(٥٠٤) (ع-عبد الله)</span>\nبن عبد الرحمن بن معمر بن حزم بن زيد بن لوذان بن عمرو ابن عبد عوف بن غنم بن مالك بن النجار الأنصاري النجاري أبو طوالة (^١) المدني. كان قاضي المدينة في زمن عمر بن عبد العزيز. روى عن أنس وعامر بن سعد وأبي الحباب سعيد بن يسار وأبي يونس مولى عائشة ويحيى بن عمارة ونهار العبدي وأبي سلمة بن عبد الرحمن وعطاء بن يسار والربيع بن البراء بن عازب والزهري وغيرهم. وعنه يحيى بن سعيد الأنصاري ومالك وسليمان بن بلال والأوزاعي وأبو إسحاق الفزاري وزائدة وفليح بن سليمان ومحمد وإسماعيل ابنا جعفر بن أبي كثير والدراوردي وبكر بن مضر ومسلم بن خالد وورقاء بن عمر وخالد بن عبد الله الواسطي وأبو أويس المديني وإسماعيل بن عياش وجماعة قال أحمد وابن معين وابن سعد والترمذي والنسائي وابن حبان والدار قطنى ثقة زاد محمد بن سعد كثير الحديث توفي في آخر سلطان بني أمية وقال ابن وهب حدثني مالك عنه قال وكان قاضيا وكان يسرد الصوم وكان يحدث حديثا حسنا. قلت. أرخ الدمياطي موته في كتاب أنساب الخزرج سنة أربع وثلاثين ومائة ويدل عليه قول ابن حبان مات في خلافة أبي العباس وقال الدقاق لا يعرف في المحدثين من يكنى أبا طوالة سواه وقال ابن خراش كان صدوقا*\n\n<span data-type='title' id=toc-4266>(٥٠٥) (م د-عبد الله)</span>\nبن عبد الرحمن بن يحنس (^٢) حجازي. روى عن\n_________\n(^١) (ابو طوالة) فى الخلاصة بضم الطاء وفتح الواو ١٢\n(^٢) (يحنس) في التقريب بتحتانية مضمومة ومهملة مفتوحة ونون ثقيلة مكسورة ١٢","vol":"5","page":297},{"text":"دينار بن عبد الله القراظ ويحيى بن أبي سفيان الأخنسي. وعنه ابن جريح والدراوردي وابن أبي فديك. ذكره ابن حبان في الثقات. روى له مسلم حديثا واحدا في فضل المدينة وأبو داود آخر في فضل الإحرام من بيت المقدس كذا قال عن أحمد بن صالح عن ابن أبي فديك عن عبد الله بن عبد الرحمن بن يحنس ورواه البخاري في تاريخه عن أبي يعلى محمد بن الصلت عن ابن أبي قديك عن محمد بن عبد الرحمن بن يحنس أورده في ترجمة محمد وقال لا يتابع على حديثه*\n\n<span data-type='title' id=toc-4267>(٥٠٦) (م قد ت س-عبد الله)</span>\nبن عبد الرحمن بن يزيد بن جابر الأزدي أبو إسماعيل الدمشقي. روى عن أبيه وعمه يزيد وإسماعيل بن عبيد الله بن أبي المهاجر ومحمد بن الحجاج بن أبي قتلة الخولاني وغيرهم. وعنه الوليد ابن مسلم ومروان بن محمد وسليمان بن عبد الرحمن ومحمد بن المبارك الصوري وهشام بن عمار وعلي بن حجر وغيرهم. قال الحسين بن الحسن الرازي عن ابن معين لا بأس به وكذا قال النسائي وقال أبو حاتم صالح الحديث وذكره ابن حبان في الثقات وكان أبوه أكبر منه بثلاث عشرة أو أربع عشرة سنة. له عند مسلم والترمذي والنسائي حديث واحد (^١) في ذكر الدعاء وغيره*\n\n<span data-type='title' id=toc-4268>(٥٠٧) (بخ م د تم س ق-عبد الله)</span>\nبن عبد الرحمن بن يعلى بن كعب الطائفي أبو يعلى الثقفي. روى عن عمرو بن الشريد بن سويد الثقفي وعثمان بن عبد الله\n_________\n(^١) قال (ت) حسن صحيح غريب لا نعرفه إلا من حديث ابن جابر ١٢","vol":"5","page":298},{"text":"ابن أوس وعمرو بن شعيب وعطاء بن أبي رباح وعبد ربه بن الحكم بن سفيان الثقفي والمطلب بن عبد الله بن حنطب وغيرهم. وعنه الثوري ومعتمر ابن سليمان ومروان بن معاوية وعبد الأعلى بن عبد الأعلى وأبو خالد الأحمر ووكيع وابن مهدي وقران بن تمام الأسدي وابن المبارك وأبو عاصم وأبو نعيم وغيرهم. قال ابن أبي خيثمة عن ابن معين صالح وقال أبو حاتم ليس بقوي لين الحديث بابة طلحة بن عمرو وعبد الله بن المؤمل وعمر بن راشد وقال النسائي ليس بذاك القوي ويكتب حديثه وذكره ابن حبان في الثقات. له في مسلم حديث واحد كاد أمية أن يسلم. قلت. وقال عثمان بن سعيد عن ابن معين ضعيف وقال في موضع آخر صويلح وقال ابن أبي مريم عن ابن معين ليس به بأس وقال البخاري فيه نظر وحكى ابن خلفون أن ابن المديني وثقة وقال ابن عدي يروي عن عمرو بن شعيب أحاديثه مستقيمة وهو ممن يكتب حديثه وقال الدار قطنى طائفي يعتبر به وقال العجلي ثقة*\n\n<span data-type='title' id=toc-4269>(٥٠٨) (ت-عبد الله)</span>\nبن عبد الرحمن الجمحي أبو سعيد المدني. روى عن الزهري وعنه خالد بن مخلد ومحمد بن خالد بن عثمة ومعن بن عيسى القزاز. قال عثمان الدارمي قلت لابن معين كيف هو فقال لا أعرفه. قلت. وذكره ابن حبان في الثقات وقال ابن عدي مجهول*\n\n<span data-type='title' id=toc-4270>(٥٠٩) (بخ-عبد الله)</span>\nبن عبد الرحمن البصري المعروف بالرومي. روى عن أبي هريرة وابن عمر وأنس. وعنه ابنه عمر وحماد بن ريد. ذكره ابن حبان في الثقات وقال أصله من خراسان مات هو وبديل بن ميسرة في يوم واحد","vol":"5","page":299},{"text":"سنة (١٣٥) له عنده حديث موقوف في الدعاء. قلت. وذكره ابن حبان في موضع آخر من الثقات فقال عداده في البصريين روى عن عبد الله بن مغفل وغيره مات قبل أيوب السختياني وقد روى عنه عبيدة بن أبي رائطة*\n\n<span data-type='title' id=toc-4271>(٥١٠) (ت ق-عبد الله)</span>\nبن عبد الرحمن الضبي أبو نصر الكوفي. روى عن أنس ومساور الحميري وسالم بن أبي الجعد. وعنه السفيانان وابن شبرمة وابن فضيل. قال أحمد ثقة وقال أبو حاتم صالح. له في الترمذي حديثان أحدهما في فضائل علي ﵁ والآخر في موت المرأة وزوجها راض عنها وروى الثاني ابن ماجه*\n\n<span data-type='title' id=toc-4272>(٥١١) (ت ق-عبد الله)</span>\nبن عبد الرحمن الأنصاري الأشهلي حجازي روى عن حذيفة. وعنه عمرو بن أبي عمرو. ذكره ابن حبان في الثقات روى له الترمذي ثلاثة أحاديث اثنان في أمور تقع قبل الساعة وافقه ابن ماجه في أحدهما والآخر في الأمر بالمعروف. قلت. في سؤالات عثمان الدارمي يحيى بن معين قال لا أعرفه* (^١)\n\n<span data-type='title' id=toc-4273>(٥١٢) (س-عبد الله)</span>\nبن عبد الصمد بن أبي خداش (^٢) واسمه علي الموصلي الأسدي. روى عن أبيه وعمه محمد والوليد بن مسلم ومعتمر بن سليمان وعيسى بن يونس ومخلد بن يزيد الحراني وإسحاق بن عبد الواحد الموصلي\n_________\n(^١) عبد الله بن عبد الرحمن عن عبيد بن حنين هو ابن عبد الرحمن بن الحارث (عبد الله) بن عبد الرحمن عن عبد الله بن مغفل في عبد الرحمن بن زياد ١٢\n(^٢) في التقريب ابو خداش بكسر المعجمة وآخره شين معجمة ١٢","vol":"5","page":300},{"text":"وابن عيينة والمعافى بن عمران وطائفة. وعنه النسائي وابن أخيه أحمد بن صالح بن عبد الصمد وأبو بكر وكيل أبي صخرة ومحمد بن عبدوس الدوري ومحمد بن صالح بن زعيل التمار وأبو يعلى وعمر بن شبة والباغندي وغيرهم قال النسائي لا بأس به وقال موسى بن محمد الغساني سمعته بسامرًا يقول القرآن كلام الله غير مخلوق فحدثت به علي بن حرب فقال سررتني قال موسى قال علي كان قال لي تعال حتى نقف في القرآن فقلت له اذهب أنت فقف وحدك. أرخ أبو زكرياء الأزدي وفاته سنة خمس وخمسين ومأتين (^١) وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4274>(٥١٣) (مد-عبد الله)</span>\nبن عبد العزيز بن صالح الحضرمي حجازي تابعي روى عن النبي ﵌ مرسلا أنه قتل يوم حنين مسلما بكافر قتله غيلة. وعنه عبد الله بن يعقوب بن إسحاق المدني*\n\n<span data-type='title' id=toc-4275>(٥١٤) (ق-عبد الله)</span>\nبن عبد العزيز بن عبد الله بن عامر بن أسيد بن حراز الليثي أبو عبد العزيز المدني. روى عن الزهري وسعيد المقبري ويحيى بن سعيد الأنصاري وأبي طوالة وربيعة وغيرهم. وعنه أبو ضمرة وإسماعيل بن عياش وذويب بن عماية (¬*) وإبراهيم بن أبي الوزير ويعقوب بن محمد الزهري وسعيد بن منصور وعاصم بن يزيد العمري ويحيى بن محمد الجاري ويحيى بن عبد الله بن بكير وغيرهم. قال أبو زرعة ليس بالقوي وقال أبو حاتم منكر الحديث ضعيف الحديث لا يشتغل به ليس في وزن من يشتغل بخطائه عامة حديثه خطأ\n_________\n(^١) وفى هامش الخلاصة خمس ومأتين ١٢\n(¬*) عمامة","vol":"5","page":301},{"text":"لا أعلم له حديثا مستقيما يكتب حديثه وقال إبراهيم الجوزجاني يروي عن الزهري مناكير بعيد من أوعية الصدق وحكى إبراهيم بن المنذر الحزامي عن أنس بن عياض أنه قد خلط وقال (خ) منكر الحديث وقال النسائي ضعيف وقال في موضع آخر ليس بثقة وقال محمد بن يحيى في حديثه يعنى عن الزهري نكارة وسألت سعيد بن منصور عنه فقال كان مالك يرضاه وكان ثقة. روى له ابن ماجه حديثا واحدا في الصوم (^١). قلت. وقال ابن عدي خاصة حديثه عن الزهري مناكير وقال الساجي يقال إنه خلط وقال الحاكم أبو أحمد حديثه ليس بالقائم وقال ابن حبان اختلط بأخرة فكان يقلب الأسانيد ولا يعلم ويرفع المراسيل فاستحق الترك وقال أبو إسحاق الحربي غيره أوثق منه*\n\n<span data-type='title' id=toc-4276>(٥١٥) (مد-عبد الله)</span>\nبن عبد العزيز بن عبد الله بن عبد الله بن عمر بن الخطاب العدوي العمري الزاهد المدني. روى عن النبي ﵌ مرسلا لما استعمل عليا على اليمن قال له قدم الوضيع قبل الشريف وقدم الضعيف قبل القوي. وعن أبيه وغيره. وعنه سليمان بن محمد بن يحيى بن عروة بن الزبير وابن عيينة وابن المبارك والمسيب بن واضح وموسى بن إبراهيم بن صديق وغيرهم. قال النسائي ثقة وذكره ابن حبان في الثقات وقال كان من أزهد أهل زمانه وأشدهم تخليا للعبادة وتوفي سنة أربع وثمانين ومائة. قلت. وزاد وله (٦٦) (¬*) سنة ولعل كل شيء حدث في الدنيا لا يكون أربعة أحاديث وقال ابن سعد كان عابدا ناسكا عالما وقال ابن شاهين قال ابن معين صالح ليس\n_________\n(^١) هو حديث أبي هريرة من صام يوما في سبيل الله الخ ١٢ هامش\n(¬*) (٨٦) -تقريب","vol":"5","page":302},{"text":"به بأس وقال الترمذي سمعت إسحاق يقول سمعت ابن عيينة يقول في قول النبي ﵌ بوشك أن يضرب الناس أكباد الإبل الحديث هو العمري وقال ابن أبي خيثمة أنا مصعب قال كان العمري يأمر بالمعروف ويتقدم بذلك على الخلفاء ويحتملون له ذلك وقال الزبير كان أزهد أهل زمانه وأعبدهم وكان فضيل بن عياض يقول ما أحب أن يستأذن على أحد إلا العمري وابن المبارك*\n\n<span data-type='title' id=toc-4277>(٥١٦) (خت ت-عبد الله)</span>\nبن عبد القدوس التميمي السعدي أبو محمد ويقال أبو سعيد ويقال أبو صالح. روى عن الأعمش وعبد الملك بن عمير وليث بن أبي سليم وغيرهم. وعنه عباد بن يعقوب ومحمد بن حميد الرازي ومحمد بن عيسى بن الطباع وعبادة بن زياد الأسدي والوليد بن صالح النخاس وغيرهم قال عبد الله بن أحمد سألت ابن معين عنه فقال ليس بشيء رافضي خبيث وقال أحمد بن علي الأبار سألت زنيجا عنه فقال تركته لم أكتب عنه شيئا ولم يرضه وقال أبو معمر حدثنا عبد الله بن عبد القدوس وكان خشبيا وقال محمد ابن مهران الحمال لم يكن بشيء كان يسخر منه يشبه المجنون يصيح الصبيان في إثره وحكي عن محمد بن عيسى أنه قال هو ثقة وقال البخاري هو في الأصل صدوق إلا إنه يروي عن أقوام ضعاف وقال أبو داود ضعيف الحديث كان يرمى بالرفض. قال وبلغني عن يحيى أنه قال ليس بشيء وقال النسائي ضعيف وقال مرة ليس بثقة وقال ابن عدي عامة ما يرويه في فضائل أهل البيت وذكره ابن حبان في الثقات وقال ربما أغرب. قلت. أخرج له أبو داود حديثا","vol":"5","page":303},{"text":"في كتاب الفتن من روايته عن ليث بن أبي سليم ومن رواية محمد بن عيسى ابن الطباع عنه قد أشرت إليه في ترجمة زياد بن سليم وقال الدار قطني ضعيف وقال أبو أحمد الحاكم في حديثه بعض المناكير وقال يحيى بن المغيرة أمرني جرير أن أكتب عنه حديثا*\n\n<span data-type='title' id=toc-4278>(٥١٧) (عس-عبد الله)</span>\nبن عبد المطلب بن ربيعة بن الحارث بن عبد المطلب ابن هاشم الهاشمي. روى حديثه محمد بن إسحاق عن الزهري عن محمد ابن عبد الله بن عبد المطلب عن أبيه عن جده وفي إسناده اختلاف تعقبته في ترجمة محمد* (^١)\n\n<span data-type='title' id=toc-4279>(٥١٨) (ق-عبد الله)</span>\nبن عبد المؤمن بن عثمان الأرحبي (^٢) الواسطي الطويل. روى عن بكر بن بكار البصري وروح بن عبادة وعون بن عمارة وأبي داود وأبي الوليد الطيالسيين وغيرهم. وعنه ابن ماجه حديثا واحدا من حلف على يمين. وأسلم بن سهل بحشل وعلي بن عبد الله بن مبشر ومحمد بن أبي بكر بن أبي خيثمة وعبد الرحمن بن محمد بن حماد الطهراني وغيرهم. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4280>(٥١٩) (خ س-عبد الله)</span>\nبن عبد الوهاب الحجبي (^٣) أبو محمد البصري روى عن مالك وحماد بن زيد وابن أبي حازم وبشر بن المفضل وحاتم بن\n_________\n(^١) (عبد الله) بن عبد الملك الجهمى الشامى ١٢ هامش الاصل\n(^٢) فى التقريب (الارحبي) بفتح الهمزة وسكون الراء بعدها مهملة مفتوحة ثم موحدة ١٢\n(^٣) في الخلاصة (الحجبى) بفتح المهملة والجيم ثم موحدة ١٢","vol":"5","page":304},{"text":"اسماعيل والد راوردي وعبد الوهاب الثقفي ويزيد بن زريع ومروان بن معاوية وخالد بن الحارث وجماعة. وعنه البخاري وروى له النسائي بواسطة عمرو بن منصور وأبو حلية وأبو مسلم الكشي وإسماعيل سمويه ويعقوب بن شيبة والذهلي وعلي بن عبد العزيز البغوي وأبو بكر عبد الله بن محمد بن النعمان الأصبهاني وغيرهم. قال ابن معين وأبو داود ثقة وقال أبو حاتم ثقة صدوق وقال محمد بن إبراهيم بن سعيد البوشنجي مات سنة ثمان وعشرين ومأتين. قلت وكذا أرخه القراب وذكر ابن أبي عاصم في تاريخه أنه مات سنة سبع وعشرين وكذا أرخه ابن قانع وأبو جعفر بن أبي خالد وذكره ابن حبان في الثقات وفي الزهرة روى عنه البخاري (٣٤) حديثا*\n\n<span data-type='title' id=toc-4281>(٥٢٠) (سي-عبد الله)</span>\nبن عبد القاري أخو عبد الرحمن. روى عن أبيه وعلي وعنه ابنه محمد ويزيد بن خصيفة. وروى يحيى بن جعدة عن عبد الله ابن عمرو بن عبد القاري عن أبي هريرة وأبي طلحة وأبي أيوب وربما نسب لجده فيظنه بعض الناس هذا وليس كذلك بل هو ابن أخي هذا. قلت.\nعبد الله بن عبد ذكره ابن حبان والبغوي في الصحابة لأن له رؤية وكان عابدا* (^١)\n\n<span data-type='title' id=toc-4282>(٥٢١) (م س-عبد الله)</span>\nبن عبيد الله (^٢) بن أبي رافع. لقبه عباد. روى عن أبيه وجده وأبي غطفان بن طريف المري. وعنه سعيد بن أبي هلال وعمرو بن ابن أبي عمرو ومحمد بن عجلان. ذكره ابن حبان في الثقات. روى له مسلم والنسائي\n_________\n(^١) عبد الله بن عبيد الله بن ثعلبة بن عبيد الله بن عبد الله ١٢ هامش\n(^٢) (عبيد الله) بالتصغير ١٢ تقريب","vol":"5","page":305},{"text":"حديثا واحدا في الوضوء مما مست النار. قلت. في روايته عن جده نظر ذكر البخاري أن الدراوردي لم يضبطه ولهذا ذكره ابن حبان في أتباع التابعين*\n\n<span data-type='title' id=toc-4283>(٥٢٢) (٤ - عبد الله)</span>\nبن عبيد الله بن عباس بن عبد المطلب بن هاشم المدني. روى عن أبيه وعمه. وعنه أبو جهضم موسى بن سالم ويحيى بن سعيد الأنصاري. قال أبو زرعة والنسائي ثقة وذكره ابن حبان في الثقات. روى له الأربعة حديثا واحدا (^١). قلت. وقال ابن سعد كان ثقة وله أحاديث*\n\n<span data-type='title' id=toc-4284>(د س-عبد الله)</span>\nبن عبيد الله بن عمر بن الخطاب العدوي. روى عن عمه عبد الله. وعنه أبو الزناد. ذكره ابن حبان في الثقات. روى له أبو داود والنسائي حديثا واحدا في ذكر العرنيين (^٢). قلت. وذكره ابن حبان أنه روى عنه بكير بن الأشج أيضا ولم يذكر له ابن أبي حاتم راويا غيره ونقل عن أبيه قال لا أعرفه*\n\n<span data-type='title' id=toc-4285>(٥٢٣) (ع-عبد الله)</span>\nبن عبيد الله بن أبي مليكة زهير بن عبد الله بن جدعان ابن عمرو بن كعب بن سعد بن تيم بن مرة أبو بكر ويقال أبو محمد التيمي المكى\n_________\n(^١) هو أنه ﵌ امرنا ان نسبغ الوضوء ولا ناكل الصدقة ولا ننزى الحمير على الخيل قال (ت) حسن صحيح هامش ١٢\n(^٢) وقع في سياق الطبرانى عبيد الله بن عبد الله وقال يقال هذا عبيد الله بن عبد الله بن عمر ويقال عبيد الله بن عبد الله بن عتبة. قال المزي وذلك وهم منه أو من شيخه وأن أبا داود والنسائى روياه على الصواب ١٢ هامش","vol":"5","page":306},{"text":"كان قاضيا لابن الزبير ومؤذنا له. روى عن العبادلة الأربعة وعبد الله بن جعفر بن أبي طالب وعبد الله بن السائب المخزومي والمسور بن مخرمة وأبي محذورة وأسماء وعائشة وأم سلمة وعقبة بن الحارث وطلحة بن عبيد الله وقيل لم يسمع منه وعثمان بن عفان وذكوان مولى عائشة وحميد بن عبد الرحمن بن عوف والقاسم بن محمد وعباد بن عبد الله بن الزبير وعروة بن الزبير وعلقمة ابن وقاص وجماعة منهم عبيد الله بن أبي يزيد ومات قبله. روى عنه ابنه يحيى وابن أخته عبد الرحمن بن أبي بكر وعطاء بن أبي رباح وهو من أقرانه وحميد الطويل وعبد العزيز بن رفيع وعمرو بن دينار وأبو التياح وأيوب وجرير بن حازم وعثمان بن أبي الأسود وأبو يونس حاتم بن أبي صغيرة وحبيب ابن الشهيد وعبد الله بن عثمان بن خثيم وابن جريج وعبد الواحد بن أيمن وعبيد الله بن الأخنس وأبو العميس المسعودي وعمر بن سعيد أبي حسين ويزيد بن إبراهيم التستري ونافع بن عمر الجمحي وأبو هلال الراسبي والليث وجماعة. قال أبو زرعة وأبو حاتم ثقة وقال البخاري وغير واحد مات سنة سبع عشرة ومائة. قلت. في البخاري قال ابن أبي مليكة أدركت ثلاثين من الصحابة وقال ابن سعد ولاه ابن الزبير قضاء الطائف وكان ثقة كثير الحديث وهو عبد الله بن عبيد الله بن عبد الله بن أبي مليكة زهير وكذا نسبه الزبير وابن الكلبي وغيرهما وقال البخاري يكنى أبا محمد وله أخ يقال له أبو بكر وقال العجلي مكي تابعي ثقة وقال ابن حبان في الثقات رأى ثمانين من الصحابة. مات سنة (١٧) ويقال سنة (١٨) وكذا أرخه ابن قانع*","vol":"5","page":307},{"text":"<span data-type='title' id=toc-4286>(٥٢٤) (م ٤ - عبد الله)</span>\nبن عبيد (^١) بن عمير بن قتادة بن سعد بن عامر بن جندع ابن ليث الليثي ثم الجندعي (^٢) أبو هاشم المكي. روى عن أبيه وقيل لم يسمع منه وعائشة وابن عباس وابن عمر وأم كلثوم امرأة منهم والحارث بن عبد الله ابن أبي ربيعة وعبد الرحمن بن عبد الله بن أبي عمار وثابت البناني وهو من أقرانه وغيرهم. وعنه جرير بن حازم وإسماعيل بن أمية وأيوب بن موسى الأمويان وبديل بن ميسرة وابن جريج والأوزاعي وعكرمة بن عمار وعطاء ابن السائب وهارون بن أبي إبراهيم وعبيد الله بن أبي زياد القداح وغيرهم قال أبو زرعة ثقة وقال أبو حاتم ثقة يحتج بحديثه وقال أبو داود لم يرو عنه شعبة. قال عندي في الصلاة على الجنائز بضعة عشر بابا وقال النسائي ليس به بأس. قال عمرو بن علي مات سنة ثلاث عشرة ومائة. قلت. وذكره ابن حبان في الثقات وقال كان مستجاب الدعوة وقال داود العطار كان من أفصح أهل مكة وقال محمد بن عمر كان ثقة صالحا له أحاديث وقال العجلي تابعي مكي ثقة وقال ابن حزم في المحلى لم يسمع من عائشة وقال البخاري في التاريخ الأوسط لم يسمع من أبيه شيئا ولا يذكره وقال إسحاق القراب قتل بالشام في الغز وسنة ثلاث عشرة ومائة*\n\n<span data-type='title' id=toc-4287>(٥٢٥) (مد س-عبد الله)</span>\nبن عبيد الأنصاري. روى عن سعيد بن جبير وعن رجل من أهل الشام. وعنه داود بن أبي هند. وقال أبو حاتم عبد الله بن عبيد\n_________\n(^١) فى التقريب (عبيد) بالتصغير ايضا بغير اضافة وابن عمير بالتصغير ايضا-\n(^٢) في الخلاصة (الجندعى) بضم الجيم ١٢ شريف الدين","vol":"5","page":308},{"text":"الأنصاري قال كتب إلي رجل من بني زريق في المتلاعنين. قلت.\nوكذا قال البخاري وذكر الخطيب أنه وهم. قال وإنما هو عبد الله بن عبيد بن عمير. بين ذلك سفيان الثوري في روايته عن داود بن أبي هند هذا الحديث والله أعلم*\n\n<span data-type='title' id=toc-4288>(٥٢٦) (ت س ق-عبد الله)</span>\nبن عبيد الحميري البصري مؤذن مسجد المسارح روى عن أبي بكر بن النضر بن أنس وعديسة بنت أهبان بن صفى. وعنه إسماعيل بن عليه ويزيد بن زريع والنضر بن شميل وأبو عبيدة الحداد وصفوان بن عيسى وعثمان بن الهيثم وغيرهم. قال ابن معين ثقة وقال أبو حاتم صالح ما به بأس. قلت. الراوي عن عديسة غيره كما بينته في تعجيل المنفعة*\n\n<span data-type='title' id=toc-4289>(٥٢٧) (- عبد الله)</span>\nبن عبيد ويقال ابن عتيق ويقال ابن عتيك ويدعى ابن هرمز يأتي*\n\n<span data-type='title' id=toc-4290>(٥٢٨) (خ-عبد الله)</span>\nبن عبيدة بن نشيط (^١) الربذي مولى بني عامر بن لؤي. قال البخاري ينتسبون في حمير. روى عن جابر وقيل لم يسمع منه وسهل ابن سعد وعقبة بن عامر الجهني وعبيد الله بن عبد الله بن عتبة وعلي بن الحسين وعمر بن عبد العزيز وغيرهم. وعنه أخواه موسى ومحمد وصالح بن كيسان وعمرو بن عبد الله بن أبي الأبيض. قال يعقوب بن شيبة روى موسى بن عبيدة وهو ضعيف جدا عن أخيه عبد الله وهو ثقة قد أدرك غير واحد من الصحابة وقال النسائي ليس به بأس وقال الدار قطني ثقة وقال عبد الله بن\n_________\n(^١) في التقريب (نشيط) بفتح النون وكسر المعجمة (والربذى) بفتح الراء المهملة والموحدة آخره معجمة وفي اللب انه نسبة الى الربذة قرية ١٢","vol":"5","page":309},{"text":"أحمد عن أبيه موسى بن عبيدة وأخوه لا يشتغل بهما وقال عباس عن ابن معين لم يسمع من جابر وقال ابن أبي خيثمة سألت ابن معين عن عبد الله ابن عبيدة فقال هو أخو موسى ولم يرو عنه غير موسى وحديثهما ضعيف وقال أبو يعلى الموصلي عن ابن معين ليس بشيء وقال ابن عدي تبين على حديثه الضعف وذكره ابن حبان في الثقات وقال الواقدي مات سنة ثلاثين ومائة قتلته الحرورية بقديد وكذا أرخه ابن سعد وقال كان قليل الحديث وفيها أرخه البخاري وغير واحد. له عنده في ذكر مسيلمة. قلت. وقال أبو حاتم روى عن عقبة بن عامر ولا أدري سمع منه أم لا وقال أبو زرعة عنه عبد الله بن عبيدة بن علي مرسل وقال ابن خلفون في كتاب الثقات وثقه ابن عبد الرحيم وغيره ولم يسمع من سهل بن سعد قال ابن قتيبة في المعارف كان بين موسى وأخيه عبد الله في التلاد ثمانون سنة. قلت. ولا نظير لهما في ذلك وقد ذكره ابن حبان في الضعفاء أيضا فقال منكر الحديث جدا ليس له راوٍ غير أخيه موسى وموسى ليس بشيء في الحديث ولا أدري البلاء من أيهما*\n\n<span data-type='title' id=toc-4291>(٥٢٩) (بخ-عبد الله)</span>\nبن أبي عتاب حجازي تابعي. يحتمل أن يكون أخا زيد بن أبي عتاب. أرسل عن النبي ﵌ حديث هجرة المسلم سنة كدمه. وعنه الوليد بن أبي الوليد على اختلاف عنه*\n\n<span data-type='title' id=toc-4292>(٥٣٠) (س ق-عبد الله)</span>\nبن عتبة بن أبي سفيان صخر بن حرب بن أمية. روى عن عمته أم حبيبة. وعنه أبو المليح بن أسامة. روى له النسائي وابن ماجه حديثا واحدا في القول إذا سمع المؤذن. قلت. أخرج ابن خزيمة حديثه في صحيحه","vol":"5","page":310},{"text":"فهو ثقة عنده وأخرج أبو يعلى في مسنده من طريق يحيى بن سليم عن محمد بن سعد المؤذن عن عبد الله بن عتبة عن أم حبيبة حديثا غير هذا*\n\n<span data-type='title' id=toc-4293>(٥٣١) (خ م د س ق-عبد الله)</span>\nبن عتبة بن مسعود الهذلي أبو عبد الله ويقال أبو عبيد الله ويقال أبو عبد الرحمن المدني ويقال الكوفي. أدرك النبي ﵌ ورآه وروى عنه وعن عمه عبد الله بن مسعود وعمر وعمار وعمر بن عبد الله بن الأرقم مكاتبة وأبي هريرة وغيرهم. وعنه ابناه عبيد الله وعون وحميد بن عبد الرحمن بن عوف ومعاوية بن عبد الله بن جعفر وأبو إسحاق السبيعي وعامر الشعبي وعبد الله بن معبد الزماني ومحمد بن سيرين وغيرهم. قال ابن سعد كان ثقة رفيعا كثير الحديث والفتيا فقيها وذكره ابن حبان في الثقات وقال كان يؤم الناس بالكوفة. مات في ولاية بشر بن مروان سنة أربع وسبعين. قلت. وقال العجلي تابعي ثقة وذكره العقيلي في الصحابة وروى من طريق حديج بن معاوية عن أبي إسحاق عنه بعثنا رسول الله ﵌ إلى النجاشي الحديث وقد وهم حديج فيه والصواب أنه من رواية عبد الله عن عمه عبد الله بن مسعود وقد سبق ابن عبد البر لرد ذلك في الاستيعاب وذكره ابن البرقي في من أدرك النبي ﵌ ولم يثبت له عنه رواية وذكره ابن سعد في الطبقة الأولى من أهل المدينة ممن ولد على عهد رسول الله ﵌ قال وأنا الفضل بن دكين انا ابن عيينة عن الزهري أن عمر استعمل عبد الله ابن عتبة على السوق الحديث. قال محمد بن عمر مات في ولاية بشر على العراق","vol":"5","page":311},{"text":"وكان ثقة رفيعا إلى آخر كلامه وقال خليفة مات سنة ثلاث أو أربع وسبعين وأرخه ابن قانع سنة (٣) *\n\n<span data-type='title' id=toc-4294>(٥٣٢) (خ م تم ق-عبد الله)</span>\nبن أبي عتبة الأنصاري البصري مولى أنس. روى عنه وعن أبي سعيد الخدري وأبي أيوب وأبي الدرداء وجابر وعائشة. وعنه ثابت البناني وقتادة وحميد وعلي بن زيد بن جدعان. ذكره ابن حبان في الثقات. له في الكتب حديثان أحدهما عند (خ) في الحج بعد يأجوج ومأجوج والآخر عندهم في الحياء. قلت. وقال أبو بكر البزار ثقة مشهور وقال البخاري قال بعضهم عبد الله بن عتبة والأول أصح*\n\n<span data-type='title' id=toc-4295>(٥٣٣) (س ق-عبد الله)</span>\nبن عتيك ويقال ابن عتيق ويقال ابن عبيد ويدعى ابن هرمز. روى عن معاوية وعبادة بن الصامت. وعنه محمد بن سيرين.\nذكره ابن حبان في الثقات. روى له النسائي وابن ماجه حديثا واحدا في بيع الذهب بالذهب. قلت. ذكر ابن عساكر في رواية ابن علية وبشر أبن المفضل عبد الله بن عبيد وفي رواية يزيد بن زريع عبد الله بن عتيك انتهى والصواب ابن عبيد وبذلك جزم المصنف في الأطراف تبعا لابن عساكر فقال رواية ابن زريع وهم وقفت على قبره وعليه بلاطة فيها اسمه ونسبه وليس فيها تاريخ وفاته وهكذا ذكره البخاري وابن أبي حاتم وابن أبي خيثمة ويعقوب بن سفيان وابن حبان وهكذا وقع في السنن الكبرى رواية ابن الأحمر عن النسائي في جميع طرقه*\n\n<span data-type='title' id=toc-4296>(٥٣٤) (ق-عبد الله)</span>\nبن عثمان بن إسحاق بن سعد بن أبي وقاص الزهري المدني","vol":"5","page":312},{"text":"ابن بنت مالك بن حمزة بن أبي أسيد. روى عن جده لأمه وعبد الرحمن بن زيد بن أسلم وجناح الرومي النجار مولى ليلى بنت سهيل القرشى ويوسف ابن ميمون الصباغ. وعنه إبراهيم بن عبد الله الهروي وأحمد بن عبد الرحمن ابن وهب وسلمة بن حفص السعدي ومحمد بن صالح بن البطاح ومحمد بن عبد الله بن عبيد بن عقيل الهلالي ومحمد بن يونس الكديمي وغيرهم. قال عثمان قلت لابن معين كيف هو قال لا أعرفه وقال أبو حاتم شيخ يروي أحاديث مشتبهة. قلت. وقال ابن عدي هو مجهول كما قال ابن معين وذكره الأزدي في الضعفاء فزاد في نسبه إسحاق بينه وبين عثمان فقال عبد الله بن إسحاق بن عثمان بن إسحاق بن سعد منكر الحديث كذا حكاه عنه البناني ونقله الذهبي في الميزان وزاد لا أعرفه وزيادة إسحاق وهم فقد أخرج الشافعي في الغيلانيات الحديث الذي أخرجه له ابن ماجه وهو في فضل العباس وبنيه ونسبه مثل ابن ماجه وكذا ذكره ابن يونس في تاريخ الغرباء وقال قدم مصر وحدث بها وتوفي بها وآخر من حدث عنه بمصر أحمد ابن أخي ابن وهب*\n\n<span data-type='title' id=toc-4297>(٥٣٥) (خ م د ت س-عبد الله)</span>\nبن عثمان بن جبلة (^١) بن أبي رواد واسمه ميمون وقيل أيمن الأزدي العتكي مولاهم أبو عبد الرحمن المروزي الحافظ الملقب عبدان. روى عن أبيه وأبي حمزة السكري ويزيد بن زريع وابن المبارك وجرير ابن عبد الحميد وشعبة وحماد بن زيد وعيسى بن عبيد ومسلم بن خالد الزنجى\n_________\n(^١) في التقريب عبد الله بن (جبلة) بفتح الجيم والموحدة (وابن أبي رواد) بفتح الراء وتشديد الواو (والعتكى) بفتح المهملة والمثناة ١٢ شريف الدين","vol":"5","page":313},{"text":"وغيرهم. روى عنه البخاري وروى له الباقون سوى ابن ماجه بواسطة محمد بن يحيى اليشكري ومحمد بن عبد الله بن قهزاذ وأحمد بن عبدة الآملي وأحمد بن محمد بن شبويه ومحمد بن علي بن الحسن بن شقيق وداود بن مخراق وابن أخيه خلف بن عبد العزيز بن عثمان والعباس بن مصعب وعبيد الله بن واصل وعلي بن الحسن بن أبي عيسى الهلالي ومحمد بن عبد الوهاب الفراء ومحمد بن عبد العزيز بن أبي رزمة والذهلي ويعقوب بن سفيان ومحمد بن عمر وأبو الموجه وغيرهم. قال أحمد بن عبدة تصدق عبدان في حياته بألف ألف درهم وكتب كتب ابن المبارك بقلم واحد وقال ابن حبان في الثقات قال أحمد بن حنبل ما بقي الرحلة إلا إلى عبدان بخراسان. مات سنة عشرين وقد قيل سنة اثنتين وعشرين وقال البخاري وغيره مات سنة إحدى وعشرين ومأتين. زاد غيره وهو ابن (٧٦) سنة. قلت. وفيها أرخه الحاكم والقراب وزاد في العشر الأواخر من شعبان وقال الكلاباذي ولد سنة (١٤٠) وقال ابن عدي في شيوخ البخاري حدث عن شعبة أحاديث تفرد بها وقال أبو رجاء محمد بن حمدويه رأيته يخضب وهو ثقة مأمون وقال الحاكم كان إمام أهل الحديث ببلده ولاه عبد الله بن طاهر قضاء الجوزجان فاحتال حتى اعتفي وفي الزهرة روى عنه (خ) مائة حديث وعشرة أحاديث*\n\n<span data-type='title' id=toc-4298>(٥٣٦) (خت م ٤ - عبد الله)</span>\nبن عثمان بن خثيم (^١) القاري المكي أبو عثمان حليف بني زهرة. روى عن أبي الطفيل وصفية بنت شيبة وقيلة أم بني أنمار ولها صحبة وعطاء وسعيد بن جبير وأبي الزبير وشهر بن حوشب ومجاهد ونافع مولى\n_________\n(^١) (خثيم) في التقريب بالمعجمة والمثلثة مصغرا ١٢ أبو الحسن","vol":"5","page":314},{"text":"ابن عمر وإسماعيل بن عبيد بن رفاعة وسعيد بن أبي راشد وعثمان بن جبير وجماعة. وعنه السفيانان وابن جريج ومعمر وحماد بن سلمة وحفص بن غياث وفضيل بن سليمان ووهيب ويحيى بن سليم وبشر بن المفضل وعبد الوهاب الثقفي وعبد الرحيم بن سليمان وأبو عوانة وعلي بن عاصم وغيرهم. قال ابن أبي مريم عن ابن معين ثقة حجة وقال العجلي ثقة وقال أبو حاتم ما به بأس صالح الحديث وقال النسائي ثقة وقال مرة ليس بالقوي وذكره ابن حبان في الثقات قال عمرو بن علي مات سنة اثنتين وثلاثين ومائة. قلت. بقية كلام ابن حبان مات قبل سنة (١٤٤) وقد قيل سنة (٣٥) وكان يخطئ وقول ابن حبان كأنه أخذه من حكاية البخاري عن يحيى القطان قدمت مكة سنة (١٤٤) وقد مات عبد الله بن عثمان بن خثيم وقال عبد الله بن الدورقي عن ابن معين أحاديثه ليست بالقوية نقله ابن عدي وقال وهو عزيز الحديث وأحاديثه أحاديث حسان وقال ابن سعد توفي في آخر خلافة أبي العباس أو أول خلافة أبي جعفر وكان ثقة وله أحاديث حسنة وأخرج النسائي في الحج حديثا من رواية ابن جريج عنه عن أبي الزبير عن جابر ثم قال ابن خثيم ليس بالقوي إنما أخرجت هذا لئلا يجعل ابن جريج عن أبي الزبير ثم قال لم يترك يحيى ولا عبد الرحمن حديث ابن خثيم إلا أن علي بن المديني قال ابن خثيم منكر الحديث وكان علي خلق للحديث*\n\n<span data-type='title' id=toc-4299>(٥٣٧) (ع-عبد الله)</span>\nبن عثمان بن عامر بن عمرو بن كعب بن سعد بن تيم بن مرة لتيمى أبو بكر الصديق الأكبر ابن أبي قحافة خليفة رسول الله صلى الله عليه","vol":"5","page":315},{"text":"وآله وسلم وصاحبه في الغار وقيل اسمه عتيق وأمه أم الخير سلمى بنت صخر ابن عامر بن كعب. أسلم أبواه. روى عن النبي ﵌. وعنه عمر وعثمان وعلي وعبد الرحمن بن عوف وزيد بن ثابت وأولاده عبد الرحمن وعائشة ومحمد وابن عباس وابن الزبير وابن عمر وابن عمرو بن العاص وعقبة ابن الحارث النوفلي وأنس وجابر والبراء وأبو سعيد الخدري وأبو هريرة وأبو عبد الله الصنابحي وأسلم مولى عمر وأوسط البجلي وقيس بن أبي حازم وطارق بن شهاب وأبو الطفيل وجماعة. قالت عائشة قال رسول الله ﵌ أبو بكر عتيق الله من النار. وروى عن أبي يحيى حكيم بن سعد قال سمعت علي بن أبي طالب يقول إن الله هو الذي سمى أبا بكر عتيقا على لسان رسول الله ﵌. ومناقبه وفضائله كثيرة جدا مدونة في كتب العلماء ولي الخلافة بعد النبي ﵌ سنتين وشيئا وقيل عشرين شهرا. توفي يوم الاثنين في جمادى الأولى سنة ثلاث عشرة من الهجرة وهو ابن ثلاث وستين سنة وصلى عليه عمر ودفن مع رسول الله ﵌. قلت. قال إبراهيم النخعي كان يسمى الأواه لمراقبته وقال ميمون بن مهران لقد آمن أبو بكر بالنبي ﵌ زمان بحيراء الراهب واختلف بينه وبين خديجة حتى تزوجها وذلك قبل أن يولد علي وقال أبو أحمد العسكري كانت إليه الأشناق في الجاهلية وهي الديات كان إذا حمل شيئا فسأل فيه قريشا صدقوه وأمضوا حمالته وإن احتملها غيره لم يصدقوه وخذلوه وذكر ابن سعد عن ابن شهاب أن أبا بكر والحارث بن كلدة","vol":"5","page":316},{"text":"أكلا حريرة أهديت لأبي بكر فقال الحارث وكان طبيبا ارفع يدك والله إن فيها لسم سنة فلم يزالا عليلين حتى ماتا عند انقضاء السنة في يوم واحد ترجمته تجيء في مجلد لطيف في تاريخ ابن عساكر*\n\n<span data-type='title' id=toc-4300>(٥٣٨) (بخ-عبد الله)</span>\nبن عثمان بن عبيد الله بن عبد الرحمن بن سمرة القرشي روى عن بلال بن سعد وعنه حماد بن سلمة. له عنده في التماس معاوية من أبي الدرداء أن يكتب له فساق دمشق*\n\n<span data-type='title' id=toc-4301>(٥٣٩) (ق-عبد الله)</span>\nبن عثمان بن عطاء بن أبي مسلم الخراساني أبو محمد الرملي. روى عن طلحة بن زيد الرقي وعطاف بن خالد وحجر بن الحارث الغساني وعدة وأرسل عن أبي مالك سعد بن طارق الأشجعي وعنه إبراهيم بن محمد بن يوسف الفريابي وإبراهيم بن راشد الآدمي واسماعيل ابن عبد الله الأصبهاني وحميد بن داود وأبو حاتم الرازي. وقال سمعت منه بالرملة سنة (٢١٧) وقال ابن أبي حاتم سمعت موسى بن سهل وروى عنه فقال هذا أصح من أبي طاهر المقدسي قليلا وكان أبو طاهر يكذب وذكر الخراساني ابن حبان في الثقات. قلت. وقال ابن أبي حاتم وسئل أبي عنه فقال صالح وبقية كلام ابن حبان يعتبر حديثه إذا روى عن غير الضعفاء*\n\n<span data-type='title' id=toc-4302>(٥٤٠) (د س-عبد الله)</span>\nبن عثمان الثقفي. روى عن رجل أعور من ثقيف في الوليمة. وعنه الحسن البصري. قلت. ذكر ابن المديني أن الحسن تفرد بالرواية عنه*\n\n<span data-type='title' id=toc-4303>(٥٤١) (د س ق-عبد الله)</span>\nبن عثمان البصري. صاحب شعبة. روى عن","vol":"5","page":317},{"text":"إسماعيل بن أبي خالد وهشام بن عروة والأخضر بن عجلان وعبد الرحمن ابن القاسم وغيرهم. وعنه شعبة وابن مهدي ووكيع ويحيى بن آدم ويحيى ابن كثير العنبري وأبو داود الطيالسي وعبد الله بن عبد الوهاب الحجبي قال النسائي ثقة ثبت وقال ابن المديني أراه مات قبل شعبة. له عند النسائي حديث واحد في الرؤية يوم القيمة وعند (ت) في الزكاة. قلت. الذي له عند ابن ماجه توثيق رجل نقل ذلك عن محمد بن بشار عن ابن مهدي عقب حديث وكيع عن الأسود بن شيبان بسنده إلى بشير بن الخصاصية عقب حديثه في أمر الرجل الذي مشى بين القبور بنعليه بإلقائهما قال عبد الرحمن قال عبد الله بن عثمان حديث جيد ورجل ثقة ونقل ابن خلفون عن ابن عبد الرحيم قال هو ثقة ثبت وقال الدار قطني هو شريك شعبة وهو أجل من روى عن شعبة وأضبطهم ومات قبل شعبة وأبوه عثمان يروي عن ثابت البناني*\n\n<span data-type='title' id=toc-4304>(٥٤٢) (عبد الله)</span>\nبن عثير (^١) في ترجمة علافة*\n\n<span data-type='title' id=toc-4305>(٥٤٣) (ت س ق-عبد الله)</span>\nبن عدي بن الحمراء الزهرى ابو عمرو يقال أبو عمرو. عداده في أهل الحجاز وقيل إنه ثقفي حالف بني زهرة. روى عن النبي ﵌ قوله في مكة والله إنك لخير أرض الله وعنه أبو سلمة بن عبد الرحمن ومحمد بن جبير بن مطعم. قال إسماعيل القاضي عبد الله بن عدي بن الحمراء سمع رسول الله ﵌ في فضل مكة وليس هو عبد الله بن عدي الذي روى عنه عبيد الله بن عدي بن\n_________\n(^١) (عثير) بالمثلثة ١٢ تقريب","vol":"5","page":318},{"text":"الخيار. قال ابن عبد البر وذاك أنصاري وأفرده بالذكر عن الأول في أسماء الصحابة. قلت. وسبق إلى التفريق بينهما علي بن المديني وكذا أفرده ابن منده وأبو نعيم*\n\n<span data-type='title' id=toc-4306>(٥٤٤) (تمييز-عبد الله)</span>\nبن عدي الأنصاري صحابي آخر. ذكرته في الذي قبله* (^١)\n\n<span data-type='title' id=toc-4307>(٥٤٥) (ق-عبد الله)</span>\nبن عرادة (^٢) بن شيبان السدوسي أبو شيبان البصري روى عن زبد العمي والقاسم بن مطيب العجلي وداود بن أبي هند ومحمد بن الزبير الحنظلي وغيرهم. وعنه إسماعيل بن مسلمة بن قعنب وأزهر بن مروان وسيار بن حاتم ومهدي بن عيسى الواسطي ومحمد بن أبي بكر المقدمي وعدة. قال عباس عن ابن معين ضعيف وقال مرة ليس بشيء وقال البخاري منكر الحديث وقال ابن عدي عامة ما يرويه لا يتابع عليه وقال أبو داود ليس به بأس. روى له ابن ماجه حديثا واحدا في الوضوء ثلاثا ومرتين ومرة. قلت. وقال العقيلي يخالف في حديثه ويهم كثيرا وقال الحربي غير معروف وقال ابن حبان كان يقلب الأخبار لا يجوز الاحتجاج به وقال النسائي في كتاب التمييز ليس بثقة*\n\n<span data-type='title' id=toc-4308>(٥٤٦) (خ م ت س ق-عبد الله)</span>\nبن عروة بن الزبير بن العوام أبو بكر الأسدي. روى عن أبيه وعمه عبد الله وجدته أسماء بنت أبي بكر\n_________\n(^١) زاد في الخلاصة روى عنه عبيد الله بن عدي بن الخيار ١٢\n(^٢) (عرادة) في التقريب بفتح المهملة والراء الخفيفة ١٢ ابو الحسن","vol":"5","page":319},{"text":"وابن عمر والحسن بن علي وحكيم بن حزام والنابغة الجعدي وأبي هريرة وغيرهم. وعنه ابنه عمر وأخواه هشام وعبيد الله وابن أخيه محمد بن يحيى بن عروة وأبو بكر بن إسحاق والضحاك بن عثمان الحزامي وإسماعيل بن أمية وجعفر ابن محمد بن خالد بن الزبير ومصعب بن ثابت بن عبد الله بن الزبير ويحيى ابن عباد بن عبد الله بن الزبير والزهري وابن جريج ونافع بن أبي نعيم القاري وحصين بن عبد الرحمن السلمي وجماعة. قال أحمد بن صالح المصري ليس بينه وبين أبيه في السن إلا خمس عشرة سنة وقال أبو حاتم والنسائي ثقة وقال الدار قطني ثقة أحد الأثبات وذكره ابن حبان في الثقات وقال الزبير بن بكار كان له عقل وحزم ولسان وفضل وشرف وكان يشبه عبد الله بن الزبير في لسانه بلغ خمسا أو ستا وتسعين سنة وقال مصعب كان عبد الله بن الزبير يقول لعروة ولدت لي يريد أن عبد الله بن عروة يشبهه وزوجه ابنته أم يزيد بعد أن خطبها معاوية على ابنه يزيد وقال يوسف بن يعقوب الماجشون كنت مع أبي في حاجة فلما انصرفنا قال لي هل لك في هذا الشيخ فإنه من بقايا قريش وأنت واجد عنده ما شئت من حديث ونبل رأي يريد عبد الله بن عروة. قلت. بقية كلام الزبير بن بكار مثل ما حكاه عن أحمد بن صالح ومولد عروة كما سيأتي سنة (٣٠) وقال الذهبي بقي إلى قريب العشرين ومائة انتهى وقد ذكر المرزباني في معجم الشعراء أن الوليد بن يزيد لما أخذ إبراهيم بن هشام المخزومي والي المدينة وعذبه قال فيه عبد الله بن عروة من أبيات*","vol":"5","page":320},{"text":"عليك أمير المؤمنين بشدة … على ابن هشام أن ذاك هو العدل\nفعلى هذا فقد بقي عبد الله إلى سنة (١٢٥) أو بعدها لأن الوليد ولي سنة (٢٥) وقيل سنة (٦) ويؤيده قول أحمد بن صالح والزبير المتقدم*\n\n<span data-type='title' id=toc-4309>(٥٤٧) (عبد الله)</span>\nبن عصام المزني حجازي يأتي في ابن عصام في المبهمات*\n\n<span data-type='title' id=toc-4310>(٥٤٨) (د ت ق-عبد الله)</span>\nبن عصم (^١) ويقال ابن عصمة أبو علوان الحنفي العجلي أصله من أهل اليمامة وحديثه في الكوفة. روى عن ابن عمر وأبي سعيد الخدري وعن ابن عباس إن كان محفوظا. وعنه أيوب بن جابر وإسرائيل بن يونس وشريك النخعي. قال ابن معين ثقة وقال أبو زرعة ليس به بأس وقال أبو حاتم شيخ وقال الآجري عن أبي داود قال إسرائيل عصمة وقال شريك عصم وسمعت أحمد يقول القول قول شريك وكذا قال أبو القاسم الطبراني أن الصواب عصم وذكره ابن حبان في الثقات وقال يخطئ كثيرا (^٢). قلت. وقد ذكره ابن حبان أيضا في الضعفاء فقال منكر الحديث جدا على قلة روايته يحدث عن الاثبات مالا يشبه أحاديثهم حتى يسبق إلى القلب أنها موهومة أو موضوعة وقال العجلي عبد الله بن عصمة ثقة فما أدري هل أراد هذا أو الذي بعده*\n_________\n(^١) عبد الله بن عصم فى التقريب بمهملتين (وابو علوان) بضم المهملة وسكون اللام وفي الخلاصة (عصم) بضم اوله ١٢ ابو الحسن\n(^٢) له عند (د) في غسل الثوب من البول مرة وعند (ت) يخرج من ثقيف كذاب ومبير وعند (ق) في تخفيف الصلوات الى خمس ١٢ هامش الاصل","vol":"5","page":321},{"text":"<span data-type='title' id=toc-4311>(٥٤٩) (س-عبد الله)</span>\nبن عصمة الجشمي (^١) حجاري. روى عن حكيم بن حزام وعنه عطاء بن أبي رباح ويوسف بن ماهك وصفوان بن موهب الكوفيون ذكره ابن حبان في الثقات. روى له النسائي حديثا واحدا في البيع. قلت.\nقال ابن حزم في البيوع من المحلى متروك وتلقى ذلك عبد الحق فقال ضعيف جدا وقال ابن القطان بل هو مجهول الحال وقال شيخنا لا أعلم أحدا من أئمة الجرح والتعديل تكلم فيه بل ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4312>(٥٥٠) (ق-عبد الله)</span>\nبن عصمة أحد المجاهيل. عن سعيد بن ميمون في الحجامة وعنه عثمان بن عبد الرحمن ومحمد بن الحسن بن زبالة*\n\n<span data-type='title' id=toc-4313>(٥٥١) (م ٤ - عبد الله)</span>\nبن عطاء الطائفي المكي ويقال الكوفي ويقال الواسطي ويقال المدني أبو عطاء مولى المطلب بن عبد الله بن قيس بن مخرمة وقيل مولى بني هاشم ومنهم من جعلهما اثنين وقيل ثلاثة. روى عن أبي الطفيل وسليمان وعبد الله ابني بريدة وعقبة بن عامر مرسلا وعكرمة بن خالد ونافع مولى ابن عمر وسعد بن إبراهيم وعدة. وعنه أبو إسحاق السبيعي وزهير بن معاوية والثوري وابن أبي ليلى وأبو بشر المزلق جعفر بن زياد وعلي بن مسهر وعبد الملك بن أبي سليمان وشعبة وعبد الله بن نمير ومروان بن معاوية وأبو معاوية الضرير وعدة. قال الدوري عن ابن معين هو كوفي كان ينزل بمكة. قال الترمذي ثقة عند أهل الحديث وقال النسائي ضعيف (^٢) وقال في\n_________\n(^١) (الجشمى) في التقريب بضم الجيم وفتح المعجمة من الثالثة ١٢\n(^٢) قال الذهبي الذي روى عن عقبة بن عامر تابعى كبير والذي روى عنه ابن نمير بقي إلى زمن الاعمش ١٢ خلاصة","vol":"5","page":322},{"text":"موضع آخر ليس بالقوي وذكره ابن حبان في الثقات. قلت. وقال الدوري عن ابن معين عبد الله بن عطاء صاحب ابن بريدة ثقة كذا هو في تاريخ الدوري رواية أبي سعيد بن الأعرابي عنه*\n\n<span data-type='title' id=toc-4314>(٥٥٢) (س-عبد الله)</span>\nبن عطية. عن عبد الله بن أنيس عن أبي أمامة بن ثعلبة في اليمين على المنبر وقيل عبد الله بن عطية بن عبد الله بن أنيس عن أبي أمامة بن ثعلبة. روى عنه المنيب بن عبد الله بن أبي أمامة بن ثعلبة* (^١)\n\n<span data-type='title' id=toc-4315>(٥٥٣) (٤ - عبد الله)</span>\nبن عقيل أبو عقيل الثقفي الكوفي نزيل بغداد مولى عثمان ابن المغيرة. روى عن مجالد بن سعيد وهشام بن عروة وعبد الله بن يزيد الدمشقي وعمر بن حمزة العمري وأبي فروة يزيد بن سنان الجزري وثور بن المسيب الثقفي وجماعة. وعنه أبو النضر هاشم بن القاسم وعاصم بن علي وسريج ابن النعمان وعبيد الله بن موسى وغيرهم. قال عبد الله بن أحمد عن أبيه ثقة صالح الحديث وقال ابن أبي خيثمة عن ابن معين ثقة وكذا قال عثمان الدارمي عنه وزاد لا بأس به وقال الغلابي عن ابن معين منكر الحديث وقال أبو حاتم شيخ وقال أبو داود والنسائي ثقة وقال الدار قطني أثنى عليه أحمد وذكره ابن حبان في الثقات ليس له عند (د) إلا تغير عمر اسم الأجدع إلى عبد الرحمن*\n\n<span data-type='title' id=toc-4316>(٥٥٤) (م ٤ - عبد الله)</span>\nبن عكيم (^٢) الجهني أبو معبد الكوفي قال قرئ علينا كتاب رسول الله ﵌ بأرض جهينة. وروى عن أبي بكر وعمر وحذيفة بن اليمان وعائشة. وعنه زيد بن وهب وعبد الرحمن بن أبي ليلى\n_________\n(^١) عبد الله بن عقبة في ابن لهيعة ١٢ هامش الاصل\n(^٢) (عكيم) فى الخلاصة بضم اوله وفتح الكاف ١٢ ابو الحسن","vol":"5","page":323},{"text":"وابنه عيسى بن عبد الرحمن وأبو فروة مسلم بن سالم الجهني وهلال الوزان وأبو شيبة والقاسم بن مخيمرة ومسلم البطين. قال الخطيب سكن الكوفة وقدم المدائن في حياة حذيفة وكان ثقة وقال ابن عيينة عن هلال الوزان حدثنا شيخنا القديم عبد الله بن عكيم وكان قد أدرك الجاهلية وقال موسى الجهني عن أبيه عبد الله بن عكيم كان أبي يحب عثمان وكان عبد الرحمن بن أبي ليلى يحب عليا وكانا متواخيين فما سمعتها إلا أن أبي قال مرة لعبد الرحمن لو أن صاحبك صبر أتاه الناس. له عند (م) لا تشربوا في آنية الذهب. قلت.\nقال البخاري أدرك زمن النبي ﵌ ولا يعرف له سماع صحيح وكذا قال أبو نعيم وقال ابن حبان في الصحابة أدرك زمنه ولم يسمع منه شيئا وكذا قال أبو زرعة وقال ابن منده وأبو نعيم أدركه ولم يره وقال البغوي يشك في سماعه وقال أبو حاتم ايضا ليس له سماع من النبي ﵌ من شاء أدخله في المسند على المجاز وقال ابن سعد كان إمام مسجد جهينة وقال حكاية عن غيره إنه مات في ولاية الحجاج*\n\n<span data-type='title' id=toc-4317>(٥٥٥) (عبد الله)</span>\nبن علقمة بن خالد الأسلمي هو ابن أبي أوفى تقدم* (^١)\n\n<span data-type='title' id=toc-4318>(٥٥٦) (عخ س-عبد الله)</span>\nبن علقمة بن وقاص الليثي. روى عن أبيه. وعنه ابن أخيه عمر بن طلحة بن علقمة وعيسى بن عمر. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4319>(٥٥٧) (ت س-عبد الله)</span>\nبن علي بن الحسين بن علي بن أبي طالب الهاشمي. روى عن أبيه وجده الأكبر علي بن أبي طالب مرسلا وجده لأمه الحسن بن علي\n_________\n(^١) عبد الله بن علقمة ابن الفغواء في عبد الله بن عمرو ١٢ هامش الاصل","vol":"5","page":324},{"text":"ابن أبي طالب. وعنه عمارة بن غزية وموسى بن عقبة وعيسى بن دينار ويزيد ابن أبي زياد. ذكره ابن حبان في الثقات وقال أمه بنت الحسن بن علي بن أبي طالب. قلت. وصحح الترمذي حديثه والحاكم وهو من روايته عن أبيه وأما روايته عن الحسن بن علي فلم تثبت وهي عند النسائي من طريق موسى ابن عقبة عن عبد الله بن علي عن الحسن بن علي فإن كان هو صاحب الترجمة فلم يدرك جده الحسن بن علي لأن والده علي بن الحسين لما مات عمه الحسن ﵁ كان دون البلوغ*\n\n<span data-type='title' id=toc-4320>(٥٥٨) (عبد الله)</span>\nبن علي بن ركانة هو ابن علي بن يزيد بن ركانة سيأتي*\n\n<span data-type='title' id=toc-4321>(٥٥٩) (د س-عبد الله)</span>\nبن علي بن السائب بن عبيد بن عبد يزيد بن هاشم ابن المطلب بن عبد مناف القرشي المطلبي. روى عن عثمان بن عفان وحصين بن محصن الأنصاري وعمرو بن أحيحة بن الجلاح ونافع بن عجير وهرمي بن عمر والواقفي على خلاف فيه وغيرهم. وعنه محمد بن علي بن شافع بن السائب وسعيد بن أبي هلال وعمر بن عبد الله مولى عفرة وابراهيم ابن محمد بن أبي يحيى*\n\n<span data-type='title' id=toc-4322>(٥٦٠) (د ت ق-عبد الله)</span>\nبن علي بن يزيد بن ركانة بن عبد يزيد بن هاشم المطلب وربما نسب إلى جده. روى عن أبيه عن جده في الطلاق وعنه الزبير بن سعيد الهاشمي. ذكره ابن حبان في الثقات. قلت. وقال العقيلي حديثه مضطرب ولا يتابع*\n\n<span data-type='title' id=toc-4323>(٥٦١) (د ت-عبد الله)</span>\nبن علي أبو أيوب الإفريقي الكوفي الأزرق. روى","vol":"5","page":325},{"text":"عن صفوان بن سليم وعاصم بن بهدلة والزهري وأبي إسحاق السبيعي وزيد ابن أسلم وابن المنكدر وجماعة. وعنه موسى بن عقبة وهو من أقرانه ويحيى ابن زكرياء بن أبي زائدة وعبد الرحيم بن سليمان ومروان بن معاوية وأبو فروة يزيد بن سنان وأبو يوسف القاضي. قال أبو زرعة لين في حديثه إنكار ليس بالمتين وذكره ابن حبان في الثقات. قلت. وقال الدوري عن ابن معين ليس به بأس*\n\n<span data-type='title' id=toc-4324>(٥٦٢) (قد-عبد الله)</span>\nبن عمار اليمامي. عن أبي الصلت الثقفي. وعنه هشيم قال أبو حاتم مجهول وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4325>(٥٦٣) (د-عبد الله)</span>\nبن أبي عمار. عن عبد الله بن بابيه عن يعلى بن أمية في قصر الصلاة. وعنه عبد الملك بن جريج فيما قاله محمد بن بكر وغيره عنه وقال غير واحد عن ابن جريج عن عبد الرحمن بن عبد الله بن أبي عمار وهو المحفوظ* (^١)\n\n<span data-type='title' id=toc-4326>(٥٦٤) (م ٤ - عبد الله)</span>\nبن عمر بن حفص بن عاصم بن عمر بن الخطاب العدوي المدني أبو عبد الرحمن العمري. روى عن نافع وزيد بن أسلم وسعيد المقبري وسهيل بن أبي صالح وسالم بن النضر وحميد الطويل وخبيب بن عبد الرحمن وسعد بن سعيد الأنصاري والقاسم بن غنام وعيسى بن عبد الله بن أنيس الأنصاري وأخيه عبيد الله بن عمر بن حفص وغيرهم. وعنه ابنه عبد الرحمن وعبد الرحمن بن مهدي والليث بن سعد وابن وهب وعبد الرزاق وأبو قتيبة سلم بن قتيبة وعبد الوهاب الخفاف ويزيد بن أبي حكيم ويعقوب بن\n_________\n(^١) عبد الله بن عمارة في عبد الله بن عميرة ١٢ هامش الاصل (عبد الله) ابن عمران اسم جده محمد ١٢ خلاصه","vol":"5","page":326},{"text":"الوليد المدني ويونس بن محمد المؤدب ومطرف بن عبد الله المدني وصيفي بن ربعي الأنصاري وعباد بن عباد المهلبي وعبد الله بن مسلمة القعنبي وسعيد بن الحكم بن أبي مريم وخالد بن مخلد وكامل بن طلحة الجحدري وجماعة. قال أبو طلحة عن أحمد لا بأس به قد روى عنه ولكن ليس مثل أخيه عبيد الله وقال أبو زرعة الدمشقي عن أحمد كان يزيد في الأسانيد ويخالف وكان رجلا صالحا وقال أبو حاتم رأيت أحمد بن حنبل يحسن الثناء عليه وقال أحمد يروى عبد الله عن أخيه عبيد الله ولم يرو عبيد الله عن أخيه عبد الله شيئا كان عبد الله يسأل عن الحديث في حياة أخيه فيقول أما وأبو عثمان حي فلا وقال عثمان الدارمي عن ابن معين صويلح وقال ابن أبي مريم عن ابن معين ليس به بأس يكتب حديثه وقال عبد الله بن علي بن المديني عن أبيه ضعيف وقال عمرو بن علي كان يحيى بن سعيد لا يحدث عنه وكان عبد الرحمن يحدث عنه وقال يعقوب بن شيبة ثقة صدوق في حديثه اضطراب وقال صالح جزرة لين مختلط الحديث وقال النسائي ضعيف الحديث وقال ابن عدي لا بأس به في رواياته صدوق وقال ابن سعد خرج مع محمد بن عبد الله بن حسن فحبسه المنصور ثم خلاه وتوفي بالمدينة سنة إحدى أو اثنتين وسبعين ومائة في خلافة هارون وقال خليفة مات سنة (٧١) وقال ابن أبي الدنيا كان يكنى أبا القاسم فتركها واكتنى أبا عبد الرحمن وأرخ وفاته مثل ابن سعد. قلت. وقصة الكنية حكاها ابن سعد أيضا وزاد وكان كثير الحديث يستضعف وقال أبو حاتم وهو أحب إلي من","vol":"5","page":327},{"text":"عبد الله بن نافع يكتب حديثه ولا يحتج به وقال العجلي لا بأس به وقال ابن حبان كان ممن غلب عليه الصلاح حتى غفل عن الضبط فاستحق الترك مات سنة (١٧٣) وقال الترمذي في العلل الكبير عن البخاري ذاهب لا أروي عنه شيئا وقال البخاري في التاريخ كان يحيى بن سعيد يضعفه وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال يعقوب بن سفيان عن أحمد بن يونس لو رأيت هيئته لعرفت أنه ثقة وقال المروذي ذكره أحمد فلم يرضه وقال ابن عمار الموصلي لم يتركه أحد إلا يحيى بن سعيد وزعموا أنه أخذ كتب عبيد الله فرواها وأورد له يعقوب بن شيبة في مسنده حديثا فقال هذا حديث حسن الإسناد مدني وقال في موضع آخر هو رجل صالح مذكور بالعلم والصلاح وفي حديثه بعض الضعف والاضطراب ويزيد في الأسانيد كثيرا وقال الخليلي ثقة غير أن الحفاظ لم يرضوا حفظه وقول ابن معين فيه إنه صويلح إنما حكاه عنه إسحاق الكوسج وأما عثمان الدارمي فقال عن ابن معين صالح ثقة والله أعلم*\n\n<span data-type='title' id=toc-4327>(٥٦٥) (ع-عبد الله)</span>\nبن عمر بن الخطاب بن نفيل القرشي العدوي أبو عبد الرحمن المكي أسلم قديما وهو صغير وهاجر مع أبيه واستصغر في أحد ثم شهد الخندق وبيعة الرضوان والمشاهد بعدها. روى عن النبي ﵌ وعن أبيه وعمه زيد وأخته حفصة وأبي بكر وعثمان وعلي وسعيد وبلال وزيد بن ثابت وصهيب وابن مسعود وعائشة ورافع بن خديج ﵃ وغيرهم. وعنه أولاده بلال وحمزة وزيد وسالم وعبد الله وعبيد الله وعمر","vol":"5","page":328},{"text":"وابن ابنه أبو بكر بن عبيد الله وابن ابنه الآخر محمد بن زيد وابن ابنه الآخر عبد الله بن واقد وابن أخيه حفص بن عاصم بن عمرو ابن أخيه الآخر عبد الله ابن عبيد الله بن عمر ومولاه نافع وأسلم مولى عمر وزيد وخالد ابنا أسلم وعروة بن الزبير وموسى بن طلحة وأبو سلمة بن عبد الرحمن وعامر بن سعد وحميد بن عبد الرحمن بن عوف وسعيد بن المسيب وعون بن عبد الله ابن عتبة بن مسعود والقاسم محمد بن أبي بكر ومصعب بن سعد وأبو بردة بن أبي موسى الأشعري وأنس بن سيرين وبسر بن سعيد وبكر بن عبد الله المزني وثابت البناني وجبلة بن سحيم وحرملة مولى أسامة بن زيد والحكم ابن ميناء وحكيم بن أبي حرة وحميد بن عبد الرحمن الحميري وأبو صالح السمان وزاذان أبو عمر والزبير ابن عربي وزياد بن جبير بن حية وأبو عقيل زهرة بن معبد وسالم بن أبي الجعد وزيد بن جبير الجشمي وسعد بن عبيدة وسعيد بن الحارث وسعيد بن يسار وسعيد بن عمرو بن سعيد بن العاص وصفوان بن محرز وطاوس وعطاء وعكرمة ومجاهد وسعيد بن جبير وأبو الزبير وعبد الله بن شقيق العقيلي وعبد الله بن أبي مليكة وعبد الله ابن مرة الهمداني وعبد الله بن كيسان مولى أسماء وعبيد بن جريج وعبد الله بن مقسم وعكرمة بن خالد المخزومي وعلي بن عبد الله البارقي وعلي بن عبد الرحمن المعاوي وعمران بن الحارث السلمي وقيس بن عباد ومحارب بن دثار ومحمد بن المنتشر ومسلم بن يناق ومروان الأصفر ومورق العجلي ووبرة بن عبد الرحمن ويحيى بن يعمر ويونس بن جبير وأبو بكر","vol":"5","page":329},{"text":"ابن سليمان بن أبي حثمة وأبو عثمان النهدي وأبو الصديق الناجي وأبو نوفل ابن أبي عقرب وخلق كثير. قالت حفصة سمعت رسول الله ﵌ يقول أن عبد الله رجل صالح. وقال ابن مسعود إن من أملك شباب قريش لنفسه عن الدنيا لعبد الله بن عمر. وقال جابر ما منا أحد أدرك الدنيا إلا مالت به ومال بها إلا ابن عمر. وقال ابن المسيب مات يوم مات وما في الأرض أحب إلي أن ألقى الله بمثل عمله منه وقال الزهري لا نعدل برأيه أحدا وقال مالك أفتى الناس ستين سنة وقال الزبير هاجر وهو ابن عشر سنين ومات سنة ثلاث وسبعين وكذا أرخه غير واحد وقال ابن سعد مات سنة (٤). قال ابن زبر وهو أثبت وقال رجاء بن حيوة أتانا نعي ابن عمرو نحن في مجلس ابن محيريز فقال ابن محيريز والله إن كنت أعد بقاء ابن عمر أمانا لأهل الأرض ومناقبه وفضائله كثيرة جدا. قلت. وقال ابن يونس شهد فتح مصر وقال أبو نعيم الحافظ أعطي ابن عمر القوة في الجهاد والعبادة والبضاع والمعرفة بالآخرة والإيثار لها وكان من التمسك بآثار النبي ﵌ بالسبيل المتين وما مات حتى أعتق ألف إنسان أو أزيد وتوفي بعد الحج وروي عن المسيب أنه شهد بدرا وقال ابن منده شهدها وشهد أحدا من غير إجازة وذكر الزبير أن عبد الملك لما أرسل إلى الحجاج أن لا يخالف ابن عمر شق عليه ذلك فأمر رجلا معه حربة يقال إنها كانت مسمومة فلما دفع الناس من عرفة لصق ذلك الرجل به فأمر الحربة على قدمه فمرض منها أياما ثم مات ﵁*","vol":"5","page":330},{"text":"<span data-type='title' id=toc-4328>(٥٦٦) (س-عبد الله)</span>\nبن عمر بن عبد الرحمن بن عبد الحميد بن عبد الرحمن بن زيد بن الخطاب الخطابي أبو محمد وقيل أبو عمر البصري. روى عن يزيد ابن زريع ومعتمر بن سليمان والدراوردي وعبد الحميد بن أبي رواد ووهب بن جرير وغيرهم. وعنه أبو بكر الأثرم وأبو همام سعيد بن محمد بن سعيد البكراوي والعباس بن عبد العظيم وهلال بن العلاء الرقي وعمران بن موسى وموسى بن هارون وعبدان بن أحمد وأبو القاسم البغوي. ذكره ابن حبان في الثقات وقال أبو بكر الخطيب كان ثقة وقال الحضرمي وموسى بن هارون وغيرهما مات بالبصرة سنة (٢٣) (^١) روى له النسائي حديثا واحدا في الوصية بالصلاة عند الوفاة النبوية. قلت. وروى عنه بقي بن مخلد وهو لا يروي إلا عن ثقة عنده وقال حجاج بن الشاعر في حديث لهذا الخطابي لو رحل رجل إلى البصرة يسمع هذا الحديث لقلت ما ضاعت رحلتك*\n\n<span data-type='title' id=toc-4329>(٥٦٧) (د-عبد الله)</span>\nبن عمر بن غانم الرعيني (^٢) أبو عبد الرحمن قاضي إفريقية روى عن عبد الرحمن بن زياد بن أنعم ومالك بن أنس وإسرائيل بن يونس وداود بن قيس الفراء وأبي يوسف القاضي. وعنه عبد الله بن مسلمة القعنبي قال أبو حاتم مجهول وقال ابن يونس كان أحد الثقات الأثبات دخل الشام والعراق في طلب العلم وقال الآجري عن أبي داود أحاديثه مستقيمة ما أعلم حدث عنه غير القعنبي لقيه بالأندلس وقال ابن يونس يقال ولد سنة (١٢٨)\n_________\n(^١) وفى الخلاصة مات سنة ست وثلاثين ومائتين وفي التقريب مات سنة ثلاث وثلاثين وفي نسخة سنة (٢٤) ١٢\n(^٢) الرعينى بمهملتين مصغرا ١٢","vol":"5","page":331},{"text":"قلت. وقال ابن حبان في الضعفاء روى عن مالك ما لم يحدث به مالك قط لا يحل ذكر حديثه ولا الرواية عنه في الكتب الاعلى سبيل الاعتبار وذكر له عن مالك عن نافع عن ابن عمر رفعه الشيخ في قومه كالنبي في أمته وهذا موضوع ولعل ابن حبان ما عرف هذا الرجل لأنه جليل القدر ثقة لا ريب فيه ولعل البلاء في الأحاديث التي أنكرها ابن حبان ممن هو دونه وقال ابن يونس في تاريخه ثنا زياد بن يونس ثنا موسى بن عبد الرحمن عن محمد ابن سحنون قال عبد الله بن عمر بن غانم ولي قضاء افريقة سنة (٧١) دخول روح بن حاتم إفريقية وكان مولده سنة (٢٨) ومات في شهر ربيع الآخر سنة (١٩٠) وقال أبو العرب في طبقات القيروان كان ثقة نبيلا فقيها ولي القضاء وكان عدلا في قضائه ولاه روح بن حاتم سنة (٧١) وكان يكتب إلى ابن كنانة يسأل له مالكا عن أحكامه. سمع من الثوري وغيره. قال ومناقبه كثيرة قال لي أحمد بن يزيد كان موته سنة (١٩٠) في شهر ربيع الأول وهو ابن (٦٤) سنة وذكر أبو بكر عبد الله بن محمد في طبقات علماء القيروان نحو ذلك في ترجمته وزاد لما بلغ ابن وهب موته غمه غما شديدا وطول ترجمته وذكر فيها أشياء من جلالته وعدله وقال الشيخ أبو إسحاق في طبقات الفقهاء كان من أقران ابن أبي حاتم وقال أسد بن الفرات كان فقيها له عقل وصيانة وكان يكاتب الرشيد وقال ابن خلفون في الثقات روى عنه القعنبي وغيره*\n\n<span data-type='title' id=toc-4330>(٥٦٨) (م د ص-عبد الله)</span>\nبن عمر بن محمد بن أبان بن صالح بن عمير الأموي","vol":"5","page":332},{"text":"مولاهم أبو عبد الرحمن الكوفي لقبه مشكدانه (^١) ويقال له الجعفي قال عبدان لأن حسين بن علي الجعفي خاله. روى عن خاله المذكور وأبي الأحوص وابن المبارك وعبدة بن سليمان وابن نمير والمحاربي وأسباط بن محمد وعبد الرحيم بن سليمان وعلي بن هاشم بن البريد ومحمد بن فضيل وجماعة وعنه مسلم وأبو داود. روى له النسائي في خصائص علي بواسطة أبي بكر احمد ابن علي المروزي وزكرياء بن يحيى خياط السنة وأبو زرعة وأبو حاتم وأحمد ابن بشير الطيالسي وابن أبي الدنيا ومحمد بن إسحاق السراج والبغوي وغيرهم قال أبو حاتم صدوق وذكره ابن حبان في الثقات وقال سمعت محمد بن إسحاق الثقفي يقول سمعته يقول إنما لقبني مشكدانه أبو نعيم كنت إذا أتيته تطيبت وتلبست فإذا رآني قال قد جاء مشكدانه وقال أبو بكر بن منجويه مشكدانه بلغة أهل خراسان وعاء المسك قال السراج مات سنة ثمان أو تسع وثلاثين ومأتين. قلت. وجزم سنة تسع البغوي وابن قانع وابن عساكر ومن قبلهم البخاري في التاريخ الأوسط وقال صاحب حماه (¬*) كان غاليا في التشيع فكان يمتحن كل من يجيئه من أهل الحديث وحكى العقيلي عن بعض مشايخه أنه كانت فيه سلامة وفي الزهرة يروي عنه مسلم اثني عشر حديثا*\n\n<span data-type='title' id=toc-4331>(٥٦٩) (س-عبد الله)</span>\nبن عمر القرشي الأموي السعيدي (^٢). روى عن سعيد\n_________\n(^١) (مشكدانه) فى التقريب بضم الميم والكاف بينهما معجمة ساكنة وبعد الالف نون وفي الخلاصة (مسكدانه) بالمهملة ١٢ ابو الحسن\n(^٢) في الخلاصة أنه كان من ولد سعيد بن العاص ١٢\n(¬*) جراة","vol":"5","page":333},{"text":"ابن عمرو بن سعيد بن العاص. وعنه يحيى بن أبي بكير الكرماني. ذكره ابن حبان في الثقات روى له النسائي حديثا واحدا إن الله يتمنع هذا الدين بنصارى من ربيعة. قلت. قال النسائي بعد تخريجه عبد الله بن عمر هذا لا أعرفه*\n\n<span data-type='title' id=toc-4332>(٥٧٠) (خ-عبد الله)</span>\nبن عمر النميري (^١) روى عن يونس بن يزيد ويزيد الرقاشي وعنه حجاج بن منهال وعبد الله بن يزيد المقري وموسى بن إسماعيل والأصمعي قال الآجري عن أبي داود ثقة وذكره ابن حبان في الثقات وقال ربما أخطأ وخلط صاحب الكمال ترجمته بترجمة عبد الله بن عمر بن غانم وقد فرق بينهما أبو حاتم وغير واحد ولم يذكر البخاري في التاريخ سوى النميري. قلت. تبع عبد الغني في ذلك أبا نصر الكلاباذي وأبا إسحاق الحبال وكذا زعم أبو الوليد الباجي في كتابه رجال البخاري وغيرهم والصواب التفرقة بينهما وقال الدارقطني في النميري ثقة يحتج به* (^٢)\n\n<span data-type='title' id=toc-4333>(٥٧١) (عبد الله)</span>\nبن عمرو بن أحيحة صوابه عبد الله بن علي بن السائب عن عمرو بن أحيحة* (^٣)\n\n<span data-type='title' id=toc-4334>(٥٧٢) (س-عبد الله)</span>\nبن عمرو بن أمية الضمري. روى عن أبيه وعنه ابنه\n_________\n(^١) في الخلاصة (النميرى) بضم النون ١٢\n(^٢) عبد الله بن عمر اليمانى في ابن محمد ١٢ هامش الاصل- (عبد الله) بن عمر الرومى يأتي في ابن محمد ١٢ خ\n(^٣) (س-عبد الله) بن عمرو بن أحيحة الانصارى عن خزيمة بن ثابت والصواب محمد بن علي بن شافع عن عمرو بن احيحة عن خزيمة ١٢","vol":"5","page":334},{"text":"الزبرقان. ويقال إنه أخوه ومحمد بن أبي حميد المدني. ذكره ابن حبان في الثقات روى له النسائي حديثا واحدا كل ما صنعت إلى أهلك فهو صدقة. قلت.\nكناه ابن حبان أبا جعفر*\n\n<span data-type='title' id=toc-4335>(٥٧٣) (ت-عبد الله)</span>\nبن عمرو بن الحارث بن أبي ضرار بن المصطلق الخزاعي المصطلقي (^١) ابن أخي زينب امرأة عبد الله بن مسعود. عن زينب في الصدقة. وعنه أبو وائل رواه الترمذي وصححه والمحفوظ حديث أبي وائل عن عمرو بن الحارث عن ابن أخي زينب عن زينب. قلت. كذا وقع عنده وليس في شيء مما وقفنا عليه من نسخ الترمذي ما ذكره وإنما فيه من الطريقين اللتين ساقهما عن عمرو بن الحارث لم يقل عبد الله بن عمرو ابن الحارث والله أعلم*\n\n<span data-type='title' id=toc-4336>(٥٧٤) (ع-عبد الله)</span>\nبن عمرو بن أبي الحجاج ميسرة التميمي المنقري (^٢) مولاهم أبو معمر المقعد البصري. روى عن عبد الوارث بن سعيد وهو راويته وعبد الوهاب الثقفي وأبي زبيد عبثر بن القاسم وعبد العزيز الدراوردي وأبي الأشهب جعفر بن حيان العطاردي وغيرهم. وعنه البخاري وأبو داود وروى له الباقون بواسطة أحمد بن الحسن بن خراش وحجاج بن الشاعر وعبد الله بن عبد الرحمن الدارمي وعبد الوارث بن عبد الصمد بن عبد الوارث وعثمان بن خرزاذ وعبيد الله بن فضالة والفضل بن سهل\n_________\n(^١) (المصطلقى) في لب اللباب بالضم والسكون وفتح الطاء المهملة وكسر اللام وقاف ١٢ ابو الحسن\n(^٢) بكسر الميم وسكون النون وفتح القاف ١٢ تقريب","vol":"5","page":335},{"text":"الأعرج ومحمد بن علي بن ميمون العطار ومحمد بن يحيى الذهلي وأبو الأحوص محمد بن الهيثم بن حماد قاضي عكبراء وأبو حاتم وأبو زرعة وعقبة بن مكرم العمي وعباس الدوري وإبراهيم بن سعيد الجوهري وأحمد ابن منصور الرمادي ومحمد بن إسحاق الصاغاني ومحمد بن مسلم بن وارة ويوسف بن موسى القطان ويعقوب بن شيبة وجعفر بن محمد الطيالسي وعمران بن موسى بن مجاشع وغيرهم. قال ابن أبي خيثمة عن ابن معين ثقة ثبت وقال ابن الجنيد عن يحيى ثقة نبيل عاقل وقال يعقوب بن شيبة كان ثقة ثبتا صحيح الكتاب وكان يقول بالقدر وكان غاليًا على عبد الوارث قال علي بن المديني قد كتبت كتب عبد الوارث عن عبد الصمد يعني ابنه وأنا أشتهي أن أكتبها عن أبي معمر وقال الآجري عن أبي داود بلغني عن علي أنه قال أبو معمر في عبد الوارث أحب إلي من عبد الوارث في رجاله قال أبو داود سمعت أبا معمر يقول ليحيى بن معين شيخ كتب عني كتاب الحروف قال أبو داود وكان الأزدي لا يحدث عن أبي معمر لأجل القدر وكان لا يتكلم فيه قال أبو داود وأبو معمر أثبت من عبد الصمد مرارا وقال العجلي ثقة وكان يرى القدر وقال أبو حاتم صدوق متقن قوي الحديث غير إنه لم يكن يحفظ وكان له قدر عند أهل العلم وقال ابن أبي حاتم عن أبي ذر كان ثقة حافظا قال عبد الغني يعني أنه كان متقنا وقال ابن خراش كان صدوقا وكان قدر يا قال أبو حسان الزيادي والبخاري مات سنة أربع وعشرين ومائتين. قلت. وذكره ابن حبان في الثقات*","vol":"5","page":336},{"text":"<span data-type='title' id=toc-4337>(٥٧٥) (ع-عبد الله)</span>\nبن عمرو بن العاص بن وائل بن هاشم بن سعيد (^١) بن سعد بن سهم بن عمرو بن هصيص بن كعب بن لؤي بن غالب القرشي أبو محمد وقيل أبو عبد الرحمن وقيل أبو نصير وأمه رائطة بنت منية (¬*) بن الحجاج بن عامر ابن حذيفة السهمية ويقال حذافة بن سعد بن سهم وقال فيهم النبي ﵌ نعم أهل البيت عبد الله وأبو عبد الله وأم عبد الله. وقيل كان اسمه العاص فلما أسلم سمي عبد الله ولم يكن بينه وبين أبيه في السن سوى إحدى عشرة سنة وأسلم قبل أبيه وكان مجتهدا في العبادة غزير العلم. قال أبو هريرة ما كان أحد أكثر حديثا عن رسول الله ﵌ مني إلا عبد الله بن عمرو فإنه كان يكتب وكنت لا أكتب. روى عن النبي ﵌ وعن أبي بكر وعمر وعبد الرحمن بن عوف ومعاذ بن جبل وأبي الدرداء وسراقة بن مالك بن جعشم وغيرهم. وعنه أنس بن مالك وأبو أمامة بن سهل ابن حنيف وعبد الله بن الحارث بن نوفل ومسروق بن الأجدع وسعيد بن المسيب وجبير بن نفير وثابت بن عياض الأحنف وخيثمة بن عبد الرحمن الجعفي وحميد بن عبد الرحمن بن عوف وزر بن حبيش وسالم بن أبي الجعد وأبو العباس السائب بن فروخ وسعيد بن ميناء وابنه محمد بن عبد الله بن عمرو وابن ابنه شعيب بن محمد بن عبد الله بن عمرو بن العاص وطاوس والشعبي وعبد الله بن رباح الأنصاري وابن أبي مليكة وعروة بن الزبير وأبو عبد الرحمن الحبلي وعبد الرحمن بن جبير بن نفير وعطاء بن يسار وعكرمة مولى ابن عباس وعمرو بن أويس الثقفي ومجاهد بن جبر وأبو الخير مرثد بن عبد الله اليزني\n_________\n(^١) (سعيد) في التقريب بالتصغير ١٢\n(¬*) ريطة بنت منبه- استيعاب","vol":"5","page":337},{"text":"ومصدع أبو يحيى ويوسف بن ماهك وأبو كبشة السلولي وأبو حرب بن أبي الأسود أو أبو قابوس مولاه وأبو فراس مولى عمرو بن العاص ويعقوب ابن عاصم بن عروة بن مسعود الثقفي وأبو زرعة بن عمرو بن جرير وأبو سلمة بن عبد الرحمن وأبو الزبير المكي وعمرو بن دينار وغيرهم قال أحمد بن حنبل مات ليالي الحرة وكانت في ذي الحجة سنة (٦٣) وقال في موضع آخر مات سنة (٦٥) وكذا قال ابن بكير وقال في رواية مات سنة (٦٨) وكذا قال الليث وقيل مات سنة (٧٣) وقيل سنة (٧٧) وقيل غير ذلك وكان موته بمكة وقيل بالطائف وقيل بمصر وقيل بفلسطين. قلت. ذكر العسكري أنه عاش قريبا من مائة سنة وهو بعيد من الصحة وفي الأدب من صحيح البخاري عن مسروق دخلنا على عبد الله بن عمرو حين قدم مع معاوية الكوفة وحكى ابن عساكر أنه دفن بعجلون قرية بالقرب من غيرة وصحح ابن حبان أن وفاته ليالي الحرة وقال أبو عمر الكندي في تاريخه حدثني يحيى بن خلف بن ربيعة عن أبيه عن جده الوليد بن أبي سليمان قال قتل الأكدر بن حمامة في نصف جمادى الآخرة سنة (٦٥) ويومئذ توفي عبد الله بن عمرو بن العاص يعني بمصر فلم يستطع أن يخرج بجنازته لشغب الجند على مروان فدفن في داره*\n\n<span data-type='title' id=toc-4338>(٥٧٦) (عبد الله)</span>\nبن عمرو بن عبد القاري (^١) تقدم في عبد الله بن عبد وأن بعضهم نسب عبد الله إلى جده وله ذكر يأتي قريبا في عبد الله بن عمرو المخزومي*\n\n<span data-type='title' id=toc-4339>(٥٧٧) (م د ت س-عبد الله)</span>\nبن عمرو بن عثمان بن عفان الأموي المعروف بالمطرف أمه حفصة بنت عبد الله بن عمر ولقب المطرف لحسنه. روى عن\n_________\n(^١) في الخلاصة عبيد القارى بالتشديد ١٢","vol":"5","page":338},{"text":"أبيه وابن عمرو ابن عباس وعبد الرحمن بن أبي عمرة والحسين بن علي ورافع بن خديج وغيرهم. وعنه ابنه محمد المعروف بالديباج والزهري وأبو بكر بن حزم ومحمد بن عبد الرحمن بن أبي لبيبة وهشام بن سعد. وكان شريفا جوادا ممدحا قال النسائي ثقة وذكره ابن حبان في الثقات وقال الزبير وله يقول الفرزدق.\nنمى الفاروق أمك وابن اروى. … اياك فأنت منصدع النهار\nهما قمرا السماء وأنت نجم … به بالليل يدلج كل سار\nقال أبو عبيد القاسم وابن سعد وابن يونس مات بمصر سنة ست وتسعين. قلت.\nذكره الزبير في النسب فقال كان يقال له المُطْرَف من حسنه وجماله وهي مضبوطة بضم الميم وسكون المهملة وفتح الراء ومنهم من فتح الطاء وشدد الراء*\n\n<span data-type='title' id=toc-4340>(٥٧٨) (مدت-عبد الله)</span>\nبن عمرو بن علقمة الكناني المكي. روى عن عبد الله ابن عثمان بن خثيم وعمر بن سعيد بن أبي حسين وابن لأبي بكر بن عبد الرحمن ابن الحارث. وعنه عيسى بن يونس ووكيع وابن المبارك وابن مهدي وابن عيينة وعبد الرزاق وأبو نعيم. قال إسحاق بن منصور عن ابن معين ثقة وقال الدوري سألت يحيى عنه أهو أخو محمد بن عمرو بن علقمة فقال لا هو شيخ مكي وقال البخاري قال بعضهم عن ابن عيينة هو أخو محمد بن عمرو وذكره ابن حبان في الثقات* (^١)\n\n<span data-type='title' id=toc-4341>(٥٧٩) (عخ ن د ت ق-عبد الله)</span>\nبن عمرو بن عوف بن زيد بن ملحة المزني المدني روى عن أبيه. وعنه ابنه كثير. وذكره ابن حبان في الثقات. قلت. ووقع في\n_________\n(^١) عبد الله بن عمرو بن علقمة بن فغواء في الذى بعد ١٢ هامش الاصل","vol":"5","page":339},{"text":"سند الحديث الذي علقه البخاري لوالده ذكره ضمنا وهو في كتاب الغصب*\n\n<span data-type='title' id=toc-4342>(٥٨٠) (د-عبد الله)</span>\nبن عمرو بن الفغواء (^١) الخزاعي. عن أبيه دعاني النبي ﵌ وقد أراد أن يبعثني إلى أبي سفيان بمال يقسمه في قريش الحديث. وعنه به عيسى بن معمر و. قال زيد بن أسلم ومسلم بن شهاب عن عبد الله بن علقمة بن الفغواء وكأنه إن صح جمع بين القولين المتقدمين*\n\n<span data-type='title' id=toc-4343>(٥٨١) (ق-عبد الله)</span>\nبن عمرو بن مرة المرادي ثم الجملي (^٢) الكوفي. روى عن أبيه ومحمد بن سوقة وعاصم بن بهدلة وغيرهم. وعنه حفص بن غياث ووكيع وأبو نعيم وإسحاق بن منصور السلولي وغيرهم. قال أبو حاتم لا بأس به وذكره ابن حبان في الثقات. روى له ابن ماجه حديثا واحدا في النكاح من طريق ثوبان في نزول قوله تعالى ﴿وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ﴾ الحديث. قلت. وقال الدوري عن ابن معين ليس به بأس وقال النسائي ضعيف وقال الحاكم هو من ثقات الكوفيين ممن يجمع حديثه ولا يزيد ما أسنده على عشرة وذكره العقيلي في الضعفاء*\n\n<span data-type='title' id=toc-4344>(٥٨٢) (ت ص (¬*) -عبد الله)</span>\nبن عمرو بن هند المرادي ثم الجملي (^٢) الكوفي. روى عن علي كنت إذا سألت رسول الله ﵌ أعطاني وإذا سكت ابتدأني. وعنه عوف بن أبي جميلة. ذكره ابن حبان في الثقات. روى له الترمذي وقال حسن غريب من هذا الوجه والنسائي في الخصائص\n_________\n(^١) (الفغواء) في التقريب بفتح الفاء وسكون المعجمة وفى الخلاصة بفتح الفاء واسكان المهملة وفتح الواو ١٢\n(^٢) (الجملى) بفتح الجيم والميم ١٢ تقريب\n(¬*) س","vol":"5","page":340},{"text":"الحديث المذكور. قلت. وأخرجه ابن خزيمة في صحيحه والحاكم لكن قال الإمام أحمد ثنا الأنصاري ثنا عوف ثنا عبد الله بن عمرو بن هند أن عليا قال فذكر الحديث قال عوف ولم يسمع عبد الله من علي حكاه ابن أبي حاتم في المراسيل عن عبد الله بن أحمد كتابة عن أبيه به وقال ابن عبد البر في التمهيد لم يسمع عبد الله بن عمرو بن هند من علي ﵁*\n\n<span data-type='title' id=toc-4345>(٥٨٣) (ت-عبد الله)</span>\nبن عمرو بن هلال في ترجمة عبد الله بن سنان*\n\n<span data-type='title' id=toc-4346>(٥٨٤) (عبد الله)</span>\nبن عمرو بن وقدان هو ابن السعدي*\n\n<span data-type='title' id=toc-4347>(٥٨٥) (ت-عبد الله)</span>\nبن عمرو الأودي الكوفي وهو جد عمرو بن عبد الله ابن حنش الأودي. روى عن ابن مسعود حديث هل تدرون على من تحرم النار غدا الحديث. وعنه موسى بن عقبة. روى له الترمذي هذا الحديث الواحد وقال حسن غريب. قلت. وذكره ابن حبان في الثقات وأخرج له في صحيحه هذا الحديث*\n\n<span data-type='title' id=toc-4348>(٥٨٦) (كد-عبد الله)</span>\nبن عمرو الحضرمي حجازي. عن عمر قوله. وعنه السائب ابن يزيد. قاله ابن عيينة عن الزهري عن السائب وقال أبو مصعب وغير واحد عن مالك عن الزهري عن السائب أن عبد الله بن عمرو الحضرمي فذكره. قلت. (^١)\n\n<span data-type='title' id=toc-4349>(٥٨٧) (س-عبد الله)</span>\nبن عمرو الهاشمي مولى الحسن بن علي. روى عن عدي بن حاتم. حديث من حلف على يمين. وعنه عمرو بن مرة روى له النسائي هذا الحديث الواحد* (^٢)\n_________\n(^١) بياض في الاصول ١٢\n(^٢) عبد الله بن عمرو الرومى في ابن محمد ١٢ خ","vol":"5","page":341},{"text":"<span data-type='title' id=toc-4350>(٥٨٨) (م د-عبد الله)</span>\nبن عمرو المخزومي العابدي. حجازي. روى حديثه محمد بن عباد بن جعفر عن عبد الله بن عمرو وأبي سلمة بن سفيان وعبد الله ابن المسيب عن عبد الله بن السائب قال صلى النبي ﵌ الصبح فاستفتح سورة المؤمنين الحديث ووقع في بعض طرق مسلم فيه عن عبد الله بن عمرو بن العاص وهو وهم وفي بعضها عن عبد الله بن عمرو فقط وفي بعضها عبد الله بن عمر بن عبد. قلت. وهذا الرجل مذكور في البخاري ضمنا كما بينته في ترجمة عبد الله بن سفيان* (^١)\n\n<span data-type='title' id=toc-4351>(٥٨٩) (ت-عبد الله)</span>\nبن أبي عمرو الزرقى. عن خارجة صوابه عبد الله بن أبي مرة وسيأتي*\n\n<span data-type='title' id=toc-4352>(٥٩٠) (ت-عبد الله)</span>\nبن أبي عمرو الغفاري هو ابن إبراهيم*\n\n<span data-type='title' id=toc-4353>(٥٩١) (ت-عبد الله)</span>\nبن عمران بن رزين (^٢) بن وهب الله المخزومي العابدي أبو القاسم المكي. روى عن إبراهيم بن سعد وعبد العزيز بن أبي حازم والد راوردى وفضيل بن عياض وابن عيينة وعيسى بن يونس وغيرهم. وعنه الترمذي وعبيد الله بن واصل البخاري وأحمد بن عمرو الخلال المكي وابن أبي الدنيا وابن خراش وعثمان بن خرزاذ وأبو محمد ومحمد بن شادل الهاشمي ومحمد بن محمد بن سليمان الباغندي والمفضل بن محمد الجندي ويحيى بن محمد بن صاعد وجماعة. قال أبو حاتم صدوق وذكره ابن حبان في الثقات\n_________\n(^١) م عبد الله بن عمرو عن السائب وعنه أبو سلمة بن سفيان ١٢ خلاصة\n(^٢) فى التقريب (رزين) بفتح الراء وكسر الزاى (والعابدى) بموحدة ١٢","vol":"5","page":342},{"text":"وقال يخطئ ويخالف. مات سنة خمس وأربعين ومأتين وقال أبو فاطمة الحسن ابن أحمد كان قد أتى عليه أكثر من مائة سنة*\n\n<span data-type='title' id=toc-4354>(٥٩٢) (ق-عبد الله)</span>\nبن عمران بن علي الأسدي أبو محمد الأصبهاني ثم الرازي روى عن حفص بن غياث وجرير بن عبد الحميد وأبي معاوية وأبي داود الطيالسي وعثام بن علي ووكيع وجماعة. وعنه ابن ماجه والبخاري في غير الجامع وأبو حاتم وإبراهيم بن نائلة وجعفر بن أحمد بن فارس وإسماعيل سمويه وعبد الله الدارمي وجعفر بن محمد بن الحسن الزعفراني الحافظ ومحمد بن أيوب بن الضريس ومحمد بن عثمان بن أبي شيبة وجماعة. قال أبو حاتم صدوق وذكره ابن حبان في الثقات وقال يغرب*\n\n<span data-type='title' id=toc-4355>(٥٩٣) (ت-عبد الله)</span>\nبن عمران التيمي الطلحي أبو عمران ويقال أبو عبد الرحمن البصري. روى عن عبد الله بن سرجس وقيل عن عاصم الأحول عنه وعن مالك بن دينار وأبي عمران الجوني ومحمد بن جحادة وغيرهم. وعنه نوح بن قيس الحداني وإبراهيم بن سالم النيسابوري وعمرو بن سليمان والفضل بن حماد وقيل ابن داود الواسطي. ذكره ابن حبان في الثقات. وروى له الترمذي حديثا واحدا في فضل السمت الحسن وغيره. قلت. وقال ابن أبي حاتم عن أبيه شيخ وقال العقيلي لا يتابع على حديثه عن مالك بن دينار* (^١)\n\n<span data-type='title' id=toc-4356>(٥٩٤) (م ق-عبد الله)</span>\nبن عمير أبو محمد مولى أم الفضل وقيل مولى ابنها عبد الله ابن عباس. روى عن ابن عباس. وعنه القاسم بن عباس. قال محمد بن سعد توفي سنة سبع عشرة ومائة وكان ثقة قليل الحديث وذكره ابن حبان في\n_________\n(^١) (عبد الله) ابن العمياء هو ابن نافع ابن العمياء ١٢ هامش الاصل","vol":"5","page":343},{"text":"الثقات وقال مات سنة (١١٠). قلت. كذا نقله والذي في النسخة التي وقفنا عليها من كتاب الثقات مات سنة (١٧) كما قال ابن سعد فالله أعلم وقال ابن أبي حاتم عن أبي زرعة ثقة وقال ابن المنذر لا يعرف هو ولا شيخه إلا في هذا الحديث يعني حديث ابن عباس في عاشوراء*\n\n<span data-type='title' id=toc-4357>(٥٩٥) (د ت ق-عبد الله)</span>\nبن عميرة (^١) كوفي. روى عن الاحنف ابن قيس عن العباس حديث الأوعال. وعنه سماك بن حرب. وفيه عن سماك اختلاف (^٢) قال البخاري لا يعلم له سماع من الأحنف وذكره ابن حبان في الثقات وحسن الترمذي حديثه. قلت. وقال أبو نعيم في معرفة الصحابة أدرك الجاهلية وكان قائد الأعشى لا تصح له صحبة ولا رؤية ذكره بعض المتأخرين يعني ابن منده وقال مسلم في الوحدان تفرد سماك بالرواية عنه وقال إبراهيم الحربي لا أعرفه وقال ابن ماكولا روى عن جرير وغيره*\n\n<span data-type='title' id=toc-4358>(٥٩٦) (تمييز-عبد الله)</span>\nبن عميرة بن حصن ويقال حصين العجلي. روى عن حذيفة. وعنه سماك بن حرب ذكر للتمييز. قلت. زعم ابن حبان في الثقات أنه هو الأول فإنه قال عبد الله بن عميرة بن حصن بن قيس بن ثعلبة\n_________\n(^١) عميرة بفتح اوله ١٢ تقريب\n(^٢) قال شريك مرة عن سماك عن عبد الله بن عمارة وهو وهم وقال أبو نعيم عن إسرائيل عن سماك عن عبد الله ابن عميرة او عمير والأول أصح وقال أبو أحمد الزبيري عن إسرائيل عن سماك عن عبد الله بن عميرة عن زوج درة بنت ابي لهب ١٢ هامش","vol":"5","page":344},{"text":"كنيته أبو المهاجر عداده في أهل الكوفة يروي عن عمرو حذيفة وهو الذي يروي عن الأحنف بن قيس وعنه سماك بن حرب وهو الذي يقول فيه إسرائيل يعني عن سماك عبد الله بن حصين العجلي*\n\n<span data-type='title' id=toc-4359>(٥٩٧) (تمييز-عبد الله)</span>\nبن عميرة القيسي من قيس بن ثعلبة. عن جرير عن عمر وعنه سماك بن حرب. وزعم يعقوب بن شيبة أنه الذي روى عن الأحنف. قلت. قد وافقه على ذلك ابن ماكولا وابن حبان كما أسلفناه وعلى هذا فهؤلاء الثلاثة الذين روى عنهم سماك واحد لا غير*\n\n<span data-type='title' id=toc-4360>(٥٩٨) (د س-عبد الله)</span>\nبن عنبسة. عن عبد الله بن عباس وقيل ابن غنام البياضي (^١) وهو الصحيح حديث من قال حين يصبح اللهم ما أصبح بي من نعمة وعنه ربيعة بن أبي عبد الرحمن ومحمد بن سعيد الطائفي. روى له أبو داود والنسائي هذا الحديث الواحد ووقع في رواية النسائي على الوجهين ورجح الطبراني وغيره ابن غنام. قلت. وقال أبو زرعة لا أعرفه إلا في حديث واحد وأخرجه ابن حبان في صحيحه فقال ابن عباس وأما أبو نعيم فجزم في معرفة الصحابة بأن من قال ابن عباس فقد صحف وكذا قال ابن عساكر إنه خطأ*\n\n<span data-type='title' id=toc-4361>(٥٩٩) (د س-عبد الله)</span>\nبن عنمة (^٢) بالفتح ويقال اسمه عبد الرحمن المزني روى عن عمار بن ياسر والعباس بن عبد المطلب. وعنه عمر بن الحكم بن ثوبان وجعفر بن عبد الله بن الحكم. روى له أبو داود والنسائي حديث ان\n_________\n(^١) فى التقريب (عنبسة) بفتح اوله ثم نون ساكنة ثم موحدة ومهملة مفتوحتين ١٢\n(^٢) (عنمة) فى التقريب بفتح المهملة والنون وفى الخلاصة بفتح اوله واسكان النون ١٢ ابو الحسن","vol":"5","page":345},{"text":"الرجل ليصلى الصلاة ما له منها إلا عشرها الحديث وقال ابن المديني رواه ابن عجلان عن المقبري عن عمر بن الحكم عن عبد الله بن عنمة ورواه محمد بن إسحاق عن محمد بن إبراهيم التيمي عن عمر بن الحكم عن أبي لاس الخزاعي يعني عن عمار قال وقد روى محمد بن إسحاق بهذا الإسناد حديثا آخر في إبل الصدقة قال فهذا رجل له صحبة ولا يدرى من ابن عنمة لم ينسب إلى قبيلة ولعل أبا لاس هو عبد الله بن عنمة وأبو لاس صحابي وقال ابن ماكولا إبراهيم بن عنمة المزني ثم قال وعبد الله بن عنمة الضبي شاعر أسلم وشهد القادسية ولعله الذي روى عن عمار. قلت. قال ابن يونس في تاريخ مصر عبد الله بن عنمة المزني صحابي شهد فتح الإسكندرية. قال ابن منده له صحبة ولا نعرف له رواية انتهى والظاهر أنه غير المترجم أولا لجزم ابن منده بأن لا رواية له وذاك له رواية وأما الضبي فآخر مخضرم وهو الذي رثى بسطام ابن قيس بالقصيدة التي يقول فيها*\nلقد ضمنت بنو بدر بن عمرو. ولا يوفي ببسطام قتيل أنشده الأصمعي\n\n<span data-type='title' id=toc-4362>(٦٠٠) (ع-عبد الله)</span>\nعون بن أرطبان المزني مولاهم أبو عون الخزار (^١) البصري (^٢) رأى أنس بن مالك وروى عن ثمامة بن عبد الله بن أنس وأنس بن سيرين ومحمد ابن سيرين وإبراهيم النخعي وزياد بن جبير بن حية والحسن البصري والشعبي والقاسم بن محمد بن أبي بكر وعبد الرحمن بن أبي بكرة وأبي رجاء مولى أبي قلابة\n_________\n(^١) في الخلاصة الخزار بفتح المعجمة والمهملة ١٢\n(^٢) كان جده ارطبان مولى لعبد الله بن مغفل المزني وقيل مولى لعبد الله ١٢ هامش الاصل","vol":"5","page":346},{"text":"وموسى بن أنس بن مالك وهشام بن زيد بن أنس ومجاهد بن جبر وسعيد بن جبير ونافع مولى ابن عمر وجماعة. وعنه الأعمش وداود بن أبي هند وهما من أقرانه والثوري وشعبة والقطان وابن المبارك ووكيع وعباد بن العوام وهشيم ويزيد بن زريع وابن علية وبشر بن المفضل وأزهر بن سعد السمان ومعاذ ابن معاذ والنضر بن شميل ويزيد بن هارون وأبو عاصم ومحمد بن عبد الله الأنصاري وغيرهم قال ابن المديني جمع لابن عون من الإسناد ما لا يجمع لأحد من أصحابه. سمع بالمدينة من القاسم وسالم وبالبصرة من الحسن وابن سيرين وبالكوفة من الشعبي والنخعي وبمكة من عطاء ومجاهد وبالشام من مكحول ورجاء بن حيوة. قال علي وقال بشر بن المفضل لقيت الثوري بمكة فقلت له من آمن من تركت على الحديث بالكوفة قال منصور وبالبصرة يونس ابن عبيد قال علي وهذا كان قبل أن يحدث ابن عون لأنه لم يحدث إلا بعد موت أيوب ومات ابن عون سنة إحدى وخمسين ومائة بعد موت أيوب بعشرين سنة وقال الثوري ما رأيت أربعة اجتمعوا في مصر مثل هؤلاء أيوب ويونس (¬*) والتيمي وابن عون وقال وهيب دار أمر البصرة على أربعة فذكر هؤلاء وقال أبو داود عن شعبة ما رأيت مثلهم وقال حماد بن زيد عن ابن عون وفدت عند الحسن وابن سيرين فكلاهما لم يزل قائما حتى فرش لي وقال معاذ بن معاذ عن موسى بن عبيد اني لا عرف رجلا يطلب منذ عشرين سنة أن يسلم له يوم كأيام ابن عون فلم يسلم له ذاك فكأنه عنى نفسه وقال هشام بن حسان حدثني من لم تر عيناي مثله وأشار بيده إلى ابن عون وكذا قال عثمان\n_________\n(¬*) موسى","vol":"5","page":347},{"text":"البتي (^١) وقال ابن المبارك ما رأيت أحدا ذكر لي قبل أن ألقاه ثم لقيته إلا وهو على دون ما ذكر لي إلا ابن عون وحيوة أو سفيان فأما ابن عون فلوددت أني لزمته حتى أموت أو يموت وقال ابن مهدي ما كان بالعراق أحد أعلم بالسنة منه وقال قرة كنا نتعجب من ورع ابن سيرين فأنساناه ابن عون ومناقبه كثيرة جدا. قال عمرو بن علي وغير واحد مولده سنة (٦٦) وقد تقدم تاريخ موته وكذا ذكره غير واحد وزاد بكار بن محمد السوسي في رجب وقيل مات سنة خمسين وقيل سنة اثنتين وخمسين والأول أصح قلت. وصححه أبو موسى الزمن وقال النضر بن شميل عن شعبة لأني أسمع من ابن عون حديثا يقول فيه أظن أني سمعته أحب إلي من أن أسمع من ثقة غيره يقول قد سمعت وقال ابن أبي خيثمة عن ابن معين ثبت وقال عيسى بن يونس كان أثبت من هشام يعني ابن حسان وقال أبو حاتم ثقة وهو أكبر من التيمي وقال ابن سعد كان ثقة وكان عثمانيا وكان كثير الحديث ورعا وقال الأنصاري كان ابن عون لا يسلم على القدرية وكان يصوم يوما ويفطر يوما إلى أن مات وتزوج امرأة عربية فضربه بلال بن أبي بردة وقال محمد بن فضاء رأيت النبي ﵌ في النوم فقال زوروا ابن عون فإن الله يحبه. وقال النسائي في الكنى ثقة مأمون وقال في موضع آخر ثقة ثبت وقال ابن حبان في الثقات كان من سادات أهل زمانه عبادة وفضلا وورعا ونسكا وصلابة في السنة وشدة على أهل البدع وقال أبو بكر البزار كان على غاية من التوقي وقال عثمان\n_________\n(^١) وقال عثمان أيضا لا تجوز شهادة رجل لابيه إلا أن يكون مثل ابن عون-","vol":"5","page":348},{"text":"ابن أبي شيبة ثقة صحيح الكتاب وقال العجلي بصري ثقة رجل صالح وقال ابن أبي خيثمة قال أحمد بن حنبل قد رأى ابن عون عطاء وطاوسا ولم يحمل عنهما. قلت. فعلى هذا حديثه عن عطاء مرسل والله أعلم*\n\n<span data-type='title' id=toc-4363>(٦٠١) (م س-عبد الله)</span>\nبن عون بن أبي عون عبد الملك بن يزيد الهلالي أبو محمد البغدادي الآدمي (^١) الخراز أخو محرز بن عون كان جده أبو عون أمير مصر. روى عبد الله عن أبي إسحاق الفزاري وإبراهيم بن سعد وعباد بن عباد وخلف بن خليفة وشريك القاضي وفرج بن فضالة ومالك بن أنس ومبارك بن سعيد الثوري وجرير بن عبد الحميد وحفص بن غياث وابن علية وإسماعيل بن عياش وأبي عبيدة الحداد وأبي سفيان المعمري وغيرهم. وعنه مسلم وروى له النسائي بواسطة أبي بكر المروزي وأبو زرعة الرازي وعباس الدوري وابن أبي الدنيا وعبد الله بن أحمد بن حنبل والحارث بن أبي أسامة وأبو شعيب الحراني ومطين ومربع وموسى بن هارون وأبو يعلى والحسن بن سفيان وأبو القاسم البغوي وغيرهم. قال أبو داود وسمعت أحمد بن حنبل سئل قديما عنه فقال ما به بأس أعرفه قديما وجعل يقول فيه خيرا وقال علي بن الجنيد عن ابن معين صدوق وقال عبد الخالق بن منصور عن يحيى ثقة وكذا قال علي ابن الجنيد وأبو زرعة والدار قطنى وقال صالح بن محمد ثقة مأمون وكان يقال إنه من الأبدال ووثقه أيضا عبد الله بن أحمد بن حنبل وأبو شعيب الحراني وقال البغوي ثنا عبد الله بن عون وكان من خيار عباد الله وقال في\n_________\n(^١) في لب اللباب (الادمى) بفتحتين نسبة إلى بيع الادم والخراز) فى التقريب بمعجمة ثم مهملة وآخره زاى ١٢","vol":"5","page":349},{"text":"موضع آخر وكان من الأبدال وذكره ابن حبان في الثقات. قال موسى بن هارون وغيره مات سنة اثنتين وثلاثين ومأتين في رمضان وقيل مات سنة إحدى وفي الزهرة روى عنه (م) خمسة أحاديث*\n\n<span data-type='title' id=toc-4364>(٦٠٢) (خ ٤ - عبد الله)</span>\nبن العلاء بن زبر (^١) بن عطارد بن عمرو بن حجر الربعي أبو زبر ويقال أبو عبد الرحمن الدمشقي. روى عن بشر بن عبيد الله ويزيد ابن ثور وربيعة بن مرثد وسالم بن عبد الله بن عمرو الضحاك بن عبد الرحمن وعطية بن قيس وعمر بن عبد العزيز والقاسم بن محمد بن أبي بكر والقاسم ابن عبد الرحمن ومكحول ونافع مولى ابن عمر وجماعة. وعنه ابنه إبراهيم وزيد بن الحباب وعمر بن أبي سلمة والوليد بن مسلم ومحمد بن شعيب ومروان بن محمد وشبابة بن سوار وأبو مسهر وأبو المغيرة وجماعة. قال حنبل عن أحمد مقارب الحديث وقال الدوري وابن أبي خيثمة وغير واحد عن ابن معين ثقة وكذا قال دحيم وأبو داود ومعاوية بن صالح وهشام ابن عمار وقال النسائي ليس به بأس وكذا قال محمد بن عوف عن ابن معين وقال ابن سعد كان ثقة إن شاء الله وقال عثمان الدارمي سألت عبد الرحمن يعني دحيما عنه فوثقة جدا وقال يعقوب بن سفيان سألته يعني دحيما عنه فقال كان ثقة وكان من أشراف البلد. قال يعقوب وعبد الله بن العلاء ثقة أثنى عليه غير واحد وقال عمرو بن علي حديث الشاميين كله ضعيف الانفرا منهم عبد الله بن العلاء وقال أبو حاتم يكتب حديثه وقال في\n_________\n(^١) (زبر) في التقريب بفتح الزاي المعجمة وسكون الموحدة ١٢ ابو الحسن","vol":"5","page":350},{"text":"موضع آخر هو أحب إلي من أبي معيد حفص بن غيلان وقال الدار قطني ثقة يجمع حديثه وذكره ابن حبان في الثقات. قال إبراهيم بن عبد الله توفي أبي سنة أربع وستين ومائة وهو ابن تسع وثمانين سنة وصلى عليه سعيد ابن عبد العزيز وقال إبراهيم في رواية أخرى مات سنة خمس. قلت.\nوقال النسائي في التمييز ليس به بأس شامي وقال العجلي شامي ثقة ونقل الذهبي في الميزان أن ابن حزم نقل عن ابن معين أنه ضعفه. قال شيخنا في شرح الترمذي لم أجد ذلك عن ابن معين بعد البحث ووقع في المحلى لابن حزم في الكلام على حديث أبي ثعلبة في آنية أهل الكتاب عبد الله بن العلاء ليس بالمشهور وهو متعقب بما تقدم*\n\n<span data-type='title' id=toc-4365>(٦٠٣) (م ق-عبد الله)</span>\nبن عياش بن عباس القتباني (^١) أبو حفص المصري روى عن أبيه ويزيد بن أبي حبيب وعبد الرحمن بن هرمز الأعرج وعبيد الله بن أبي جعفر والزهري وأبي عشانة المعافري وغيرهم. وعنه الليث وهو من أقرانه ومفضل بن فضالة وابن وهب وزيد بن الحباب وعبد الله بن يزيد المقري وغيرهم. قال أبو حاتم ليس بالمتين صدوق يكتب حديثه وهو قريب من ابن لهيعة وقال أبو داود والنسائي ضعيف وذكره ابن حبان في الثقات وقال مات سنة سبعين ومائة. روى له مسلم حديثا واحدا. قلت. حديث مسلم في الشواهد لا في الأصول\n_________\n(^١) في التقريب عبد الله بن عياش بمثناة تحتية ومعجمة وابن عباس بموحدة ومهملة والقنبانى بكسر القاف بعدها مثناة ساكنة ثم موحدة ١٢","vol":"5","page":351},{"text":"وقال ابن يونس منكر الحديث*\n\n<span data-type='title' id=toc-4366>(٦٠٤) (ع-عبد الله)</span>\nبن عيسى بن عبد الرحمن بن أبي ليلى الأنصاري أبو محمد الكوفي وكان أكبر من عمه محمد. روى عن جده عبد الرحمن وأبيه عيسى وأمية بن هند المزني وسعيد بن جبير وعبد الله بن أبي الجعد الغطفاني والزهري وموسى بن عبد الله بن يزيد الخطمي وعكرمة مولى ابن عباس وغيرهم. وعنه عمه محمد وابن ابنه عيسى بن المختار بن عبد الله ابن عيسى وإسماعيل بن أبي خالد والسفيانان وشعبة وشريك وعمار بن رزيق الضبي والحسن بن صالح وزهير بن معاوية وأبو فروة مسلم بن سالم الجهني وأبو جناب الكلبي وغيرهم وقيل هو عبد الله بن عيسى الذي روى عن عباس بن سهل وعنه عتبة بن أبي حكيم وذلك وهم والصواب أن اسم الراوي عن عباس بن سهل عيسى بن عبد الله قال علي بن حكيم سمعت شريكا يثني على عبد الله بن عيسى وقال في رواية كان رجل صدق وكان يعلم محتسبا وقال ابن عيينة ثنا عمارة بن القعقاع بن شبرمة وعبد الله بن عيسى بن عبد الرحمن بن أبي ليلى وكانوا يقولون هما أفضل من عمهما وقال ابن معين ثقة وقال في رواية كان يتشيع وقال أبو الحسن بن البراء عن ابن المديني هو عندي منكر الحديث وقال ابن خراش هو أوثق ولد أبي ليلى وقال النسائي ثقة ثبت وذكره ابن حبان في الثقات. قال جعفر الطيالسي عن ابن معين مات سنة خمس وثلاثين ومائة. قلت. ذكر أبو إسحاق الحربي في العلل أنه لم يسمع من جده وهو قول مردود أوردته","vol":"5","page":352},{"text":"لأنبه عليه فحديثه عن جده في الصحيح وقال العجلي ثقة وقال الحاكم هو من أوثق آل أبي ليلى وذكر أبو الحسن بن القطان أن عبد الله بن عيسى الذي روى عن موسى بن عبد الله بن يزيد الخطمي. وعنه زهير وشريك ما هو عبد الله بن عيسى بن عبد الرحمن بن أبي ليلى هذا وأنه آخر لا يعرف حاله والمذكور في الأصل عن علي بن المديني تعقبه ابن عبد الهادي بأنه قاله في عبد الله بن عيسى الذي يروي عن عكرمة عن أبي هريرة حديث من خبب امرأة. وأما ابن أبي ليلى فذكره ولم يذكر فيه شيئا* (^١)\n\n<span data-type='title' id=toc-4367>(٦٠٥) (ز ت-عبد الله)</span>\nبن عيسى الخزاز (^٢) أبو خلف البصري صاحب الحرير روى عن يونس بن عبيد وإسحاق بن سويد وداود بن أبي هند وسعيد ابن أبي عروبة وغيرهم. وعنه عقبة بن مكرم العمي ومحمد بن مرداس الأنصاري والجراح بن مخلد وعمر بن عقبة وهلال بن بشر وعبد الله بن يونس بن عبيد ومحمد بن موسى الحرشي وغيرهم. قال أبو زرعة منكر الحديث وقال النسائي ليس بثقة وقال ابن عدي يروي عن يونس وداود ما لا يوافقه عليه الثقات وهو مضطرب الحديث وليس ممن يحتج به. قلت. وبقية كلامه وأحاديثه إفرادات كلها ويختلف عليه لاختلافه في رواياته وقال العقيلي لا يتابع على أكثر حديثه وقال الساجي عنده مناكير وقال ابن القطان لا أعلم له موثقا وقرأت بخط شيخنا الحافظ أبي الفضل بن الحسن ﵀ هو عبد الله بن عيسى بن خالد وقع منسوبا لجده في بعض\n_________\n(^١) (عبد الله) بن عيسى بن مالك في عيسى بن عبد الله بن مالك ١٢ هامش\n(^٢) (الخزاز) بمعجمات ١٢ تقريب","vol":"5","page":353},{"text":"طرق حديث ابن عباس في الخاتم. قلت. وهذه فائدة جليلة*\n\n<span data-type='title' id=toc-4368>(٦٠٦) (بخ س ق-عبد الله)</span>\nبن غابر (^١) الا لهانى أبو عامر الشامي الحمصي أدرك عمر وروى عن ثوبان وأبي الدرداء وأبي إمامة وعبد الله ابن بشر وعتبة بن عبد السلمي وحابس الطائي. وعنه الأحوص بن حكيم وأرطاة بن المنذر وثور بن يزيد وحريز بن عثمان ومعاوية بن صالح الحمصيون. قال الآجري عن أبي داود شيوخ حريز كلهم ثقات وذكره ابن حبان في الثقات. قلت. وقال الدار قطني حمصي لا بأس به وقال العجلي شامي تابعي ثقة*\n\n<span data-type='title' id=toc-4369>(٦٠٧) (بخ ت-عبد الله)</span>\nبن غالب الحداني (^٢) أبو قريش ويقال أبو فراس البصري العابد. روى عن أبي سعيد الخدري حديث خصلتان لا يجتمعان في مؤمن البخل وسوء الخلق. وعنه قتادة ومالك بن دينار وأبو سلمة وعطاء السليمي والقاسم بن الفضل ونصر بن علي الجهضمي الكبير. قال نوح بن قيس عن عون بن أبي شداد أن عبد الله بن غالب كان يصلي الضحى مائة ركعة ويقول لهذا خلقنا وبهذا أمرنا وقال سعيد بن يزيد سجد عبد الله بن غالب ومضى رجل على الجسر يشتري علفا فاشتراه ورجع وهو ساجد. قتل يوم التروية فكان الناس يأخذون من تراب قبره كأنه مسك وقال أحمد بن حنبل عن يحيى بن سعيد قتل بالجماجم سنة ثلاث وثمانين\n_________\n(^١) في التقريب (غابر) بمعجمة ثم موحدة (والالهانى) بفتح الهمزة بعدها لام ساكنة ١٢\n(^٢) (الحدانى) في التقريب بضم المهملة الاولى وتشديد الدال وزاد في الخلاصة آخره نون ١٢ ابو الحسن","vol":"5","page":354},{"text":"له في الكتابين هذا الحديث الواحد. قلت. قال أبو بكر البزار لا نعلمه أسنده غيره. قال وكان من خيار الناس وقال العجلي كوفي تابعي ثقة وقال ابن حبان في الثقات كان من عباد أهل البصرة قتل مع ابن الأشعث ونقل ابن خلفون توثيقه عن النسائي*\n\n<span data-type='title' id=toc-4370>(٦٠٨) (ق-عبد الله)</span>\nبن غالب العباداني. روى عن عبد الله بن زياد البحراني والربيع بن صبيح وعامر بن يساف وهشام بن عبد الرحمن الكوفي وإسماعيل ابن زياد العمي. وعنه العباس بن عبد الله الترقفي ومحمد بن عبدك القزاز ويحيى ابن عبد الأعظم القزويني وأحمد بن نصر الفراء النيسابوري وسهل بن عاصم وأبو بدر عباد بن الوليد الغبري وأبو يوسف يعقوب بن إسحاق العلوي ويونس ابن سابق*\n\n<span data-type='title' id=toc-4371>(٦٠٩) (د س-عبد الله)</span>\nبن غنام (^١) بن أوس بن عمرو بن مالك بن عامر ابن بياضة البياضي الأنصاري. روى عن النبي ﵌ في القول حين يصبح. وعنه عبد الله بن عنبسة. وقد تقدم التنبيه عليه في ترجمة عبد الله بن عنبسة*\n\n<span data-type='title' id=toc-4372>(٦١٠) (م د-عبد الله)</span>\nبن فروخ القرشي التيمي. مولى عائشة ﵂ نزل الشام. روى عنها وعن أبي هريرة. روى عنه شداد بن عمار وأبو سلام الحبشي ومبارك بن أبي حمزة الزبيري وغيرهم. قال أبو حاتم مجهول وقال العجلي شامي تابعي ثقة. روى له مسلم حديثين أخرج أبو داود أحدهما وهو أنا سيد ولد آدم والآخر في الذكر بعدد المفاصل*\n_________\n(^١) في الخلاصة (غنام) بفتح أوله وتشديد النون ١٢ شريف الدين","vol":"5","page":355},{"text":"<span data-type='title' id=toc-4373>(٦١١) (س-عبد الله)</span>\nبن فروخ القرشي التيمي مولى آل طلحة بن عبيد الله. روى عن طلحة بن عبيد الله وعثمان وابن عباس وأم سلمة ﵃. وعنه ابنه إبراهيم وطلحة بن يحيى بن طلحة. ذكره ابن حبان في الثقات. روى له النسائي حديثا واحدا في الصيام*\n\n<span data-type='title' id=toc-4374>(٦١٢) (د-عبد الله)</span>\nبن فروخ الخراساني ويقال اليمامي وقع إلى المغرب روى عن أسامة بن زيد الليثي والثوري والأعمش وابن جريج وهشام بن عروة وغيرهم. وعنه سعيد بن أبي مريم وخلاد بن هلال وعمرو بن الربيع بن طارق وهشام بن عبيد الله الرازي. قال الجوزجاني رأيت ابن أبي مريم حسن القول فيه. قال وهو أرضى أهل الأرض عندي وأحاديثه مناكير وقال البخاري يعرف وينكر وذكره ابن حبان في الثقات وقال ربما خالف وقال ابن يونس يكنى أبا محمد كان بإفريقية وقدم مصر سنة أربع وسبعين وحج ومات بعد انصرافه سنة خمس وسبعين ومائة وكان مولده سنة (١١٥) وكان من العابدين. قلت. قال الخطيب في حديثه نكرة وقال أبو العرب في طبقات إفريقية رحل في طلب العلم ولقي بالمشرق مالكا والثوري وأبا حنيفة وابن جريج وغيرهم وكان يكاتب مالكا ويكاتبه مالك بجواب مسائله وكان ثقة وحديثه وقد رمي بشيء من القدر ثم تبينت براءته منه وذكر أن روح بن زنباع أكرهه على القضاء فجلس يوما ثم أعفاه وذكر له ترجمة طويلة واستدل على براءته من القول بالقدر أن بعض المعتزلة مات فدعي إلى أن يصلي عليه فامتنع وأن بعض الأكابر سأله عن المعتزلة فقال لعن الله المعتزلة وقال الذهلي في","vol":"5","page":356},{"text":"علل حديث الزهري وابن فروخ خراساني الأصل سكن المغرب ثقة*\n\n<span data-type='title' id=toc-4375>(٦١٣) (د-عبد الله)</span>\nبن فضالة الليثي الزهراني. روى عن النبي ﵌ وقيل عن أبيه عن النبي ﵌ في المحافظة على العصرين. وعنه أبو حرب بن أبي الأسود وعاصم بن الحدثان الليثي. ذكره ابن حبان في الثقات وروى البخاري في التاريخ عن عاصم بن الحدثان عنه قال ولدت في الجاهلية فعق عني أبي بفرس. قلت. قال ابن عبد البر إسناده ليس بالقائم واختلف في إتيانه النبي ﵌ وما رواه فهو عندهم مرسل على أن له روية وقال ابن منده وأبو نعيم لا تصح له صحبة وقال خليفة وكان على قضاء البصرة وأما أبو أحمد العسكري ففرق بين عبد الله بن فضالة الليثي قاضي البصرة وبين عبد الله بن فضالة الذي روى عنه عاصم بن الحدثان وقال أبو الفتح الأزدي في الذي روى عنه عاصم بن الحدثان تفرد عنه عاصم وذكره المدينى في من خرج مع ابن الأشعث. لم يشهد مع عبد الرحمن بن العباس بن ربيعة الهاشمي*\n\n<span data-type='title' id=toc-4376>(٦١٤) (ع-عبد الله)</span>\nبن الفضل بن العباس بن ربيعة بن الحارث بن عبد المطلب ابن هاشم المدني. روى عن أنس بن مالك ونافع بن جبير بن مطعم والأعرج وأبي سلمة بن عبد الرحمن وسليمان بن يسار وعبيد الله بن أبي رافع وغيرهم.\nوعنه مالك وموسى بن عقبة وعبيد الله بن عمر وعبد الرحمن بن ثابت بن ثوبان وعبد العزيز بن عبد الله بن أبي سلمة وأبي إسحاق وزياد بن سعد وأبي أويس وغيرهم. وحدث عنه صالح بن كيسان والزهري وهما من أقرانه. قال","vol":"5","page":357},{"text":"حرب عن أحمد لا بأس به وقال ابن معين وأبو حاتم والنسائي ثقة. قلت.\nوقال ابن المديني عبد الله بن الفضل ثقة وذكره ابن حبان في الثقات وقال يروي عن ابن عمر وأنس إن كان سمع منهما كذا قال وقد صرح بالسماع من أنس عند البخاري في سورة المنافقين وقال العجلي ثقة وكذا قال ابن البرقي وقال ابن عبد البر لم يسمع من عبيد الله بن أبي رافع*\n\n<span data-type='title' id=toc-4377>(٦١٥) (د س ق-عبد الله)</span>\nبن فيروز الديلمي أبو بشر ويقال أبو بسر أخو الضحاك بن فيروز وعم العريف بن عياش بن فيروز كان يسكن بيت المقدس. روى عن أبيه وأبي بن كعب وزيد بن ثابت وابن مسعود وحذيفة بن اليمان وعبد الله بن عمرو بن العاص ويعلى بن أمية وغيرهم. وعنه ربيعة بن يزيد على خلاف فيه وأبو إدريس الخولاني وعروة بن رويم ووهب ابن خالد الحمصي ويحيى بن أبي عمرو الشيباني وإبراهيم بن أبي عبلة إن كان محفوظا وغيرهم. قال ابن معين ثقة وقال العجلي شامي تابعي ثقة وذكره ابن حبان في الثقات. قلت. ذكره ابن قانع في معجم الصحابة وأبو زرعة الدمشقي في تابعي أهل الشام وأما ابن حبان فقال هو عبد الله بن ديلم بن هوشع الحميري عداده في أهل مصر كذا قال وقال أبو أحمد الحاكم في الكنى قال مسلم أبو بشر يعني بالمعجمة قال وقد بينا أن ذلك خطأ أخطأ فيه مسلم وغيره وخليق أن يكون محمد يعني البخاري قد اشتبه عليه مع جلالته فلما نقله مسلم من كتابه تابعه عليه ومن تأمل كتاب مسلم في الكنى علم أنه منقول من كتاب محمد حذو القذة بالقذة وتجلد في نقله حق الجلادة إذ لم ينسبه إلى قائله","vol":"5","page":358},{"text":"والله يغفر لنا وله*\n\n<span data-type='title' id=toc-4378>(٦١٦) (خ م د س ق-عبد الله)</span>\nبن فيروز الداناج (^١) البصري ودانا بالفارسية العالم. روى عن أنس وأبي برزة الأسلمي وأبي ساسان حصين بن المنذر وأبي رافع الصائغ وأبي سلمة بن عبد الرحمن وسليمان بن يسار وعكرمة وغيرهم.\nوعنه قتادة وهو من أقرانه وسعيد بن أبي عروبة وحماد بن سلمة وهمام بن يحيى وعبد العزيز بن المختار وإسماعيل بن علية وغيرهم. قال أبو زرعة ثقة وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قلت. وذكر ابن أبي حاتم إنه رأى أبا برزة الأسلمي وروى عن أبي سلمة* (^٢)\n\n<span data-type='title' id=toc-4379>(٦١٧) (د-عبد الله)</span>\nبن القاسم التيمي البصري مولى أبي بكر ﵁. رأى عمر وروى عن جابر وابن عباس وابن الزبير وسعيد بن المسيب وهو من أقرانه وغيرهم. وعنه أبو عيسى الخراساني وفضيل بن غزوان وقرة بن خالد.\nذكره ابن حبان في الثقات. له عنده في النهي عن العمرة قبل الحج. قلت.\nوذكر روايته عن ابن عمر تبعا للبخاري وسمى أبو عمرو الداني جده يسارا وقال ابن القطان مجهول*\n\n<span data-type='title' id=toc-4380>(٦١٨) (ت-عبد الله)</span>\nبن القاسم. روى عن توبة العنبري وسعيد بن المسيب وعبد الرحمن بن أبزى وكثير بن أبي كثير مولى ابن سمرة ويقال مولى سمرة. وعنه عبد الله بن شوذب وقال عثمان الدارمي عن ابن معين ليس به بأس\n_________\n(^١) (الداناج) في الخلاصة بفتح الدال والنون وزاد في التقريب آخره جيم-\n(^٢) (عبد الله) بن قارظ هو ابن إبراهيم مضى- (عبد الله) بن القاسم بن محمد عن سعد بن أبي وقاص في ابن أبي نهيك ١٢ هامش","vol":"5","page":359},{"text":"وذكره ابن حبان في الثقات. فرق بينه وبين الذي قبله غير واحد ويحتمل أن يكونا واحدا. له عنده في تجهيز عثمان جيش العسرة وقال حسن غريب من هذا الوجه*\n\n<span data-type='title' id=toc-4381>(٦١٩) (ع-عبد الله)</span>\nبن أبي قتادة الأنصاري السلمي أبو إبراهيم ويقال أبو يحيى المدني. روى عن أبيه وجابر. وعنه ابناه ثابت ويحيى بن أبي كثير وزيد بن أسلم وحصين بن عبد الرحمن وسعيد بن أبي سعيد المقبري وعبد العزيز بن رفيع وأسيد بن أبي أسيد وعثمان بن عبد الله بن موهب ومحمد بن قيس المدني وأبو الخليل صالح بن أبي مريم وجماعة. قال النسائي ثقة وقال الهيثم بن عدي توفي في خلافة الوليد بن عبد الملك وذكره ابن حبان في الثقات. مات سنة تسع وتسعين (^١) وقال غيره وسبعين بتقديم السين وهو وهم ظاهر. قلت. وفي كتاب ابن سعد توفي في خلافة الوليد وكان ثقة قليل الحديث وقال البخاري روى عنه ابنه قتادة بن عبد الله وكذا ذكر البخاري في التاريخ*\n\n<span data-type='title' id=toc-4382>(٦٢٠) (عبد الله)</span>\nبن قدامة بن صخر. سمع منه علي بن زيد بن جدعان لقيه على باب دار الإمارة بالبصرة. ودله عليه الحسن البصري وقال البخاري في قصة هود من أحاديث الأنبياء وقال أبو ذر عن النبي ﵌ من اعتجن بمائه يعني بماء بئر ثمود. وقد وصله البزار مطولا من طريق حماد بن سلمة عن علي بن زيد بن جدعان قال وقال لي الحسن البصري سل عبد الله بن قدامة فذكره ولم أجد لعبد الله بن قدامة هذا ذكرا إلا في هذا الحديث*\n_________\n(^١) في التقريب والخلاصة قال ابن حبان مات سنة خمس وتسعين ١٢","vol":"5","page":360},{"text":"<span data-type='title' id=toc-4383>(٦٢١) (س-عبد الله)</span>\nبن قدامة بن عنزة (^١) أبو السوار العنبري البصري والد سوار القاضي الأكبر. روى عن أبي برزة. وعنه توبة العنبري. قال النسائي ثقة وذكره ابن حبان في الثقات. روى له النسائي حديثا واحدا في قتل من شتم النبي ﵌. قلت. وصححه الحاكم في المستدرك*\n\n<span data-type='title' id=toc-4384>(٦٢٢) (ق-عبد الله)</span>\nبن قدامة الجمحي. عن إسحاق بن أبي الفرات كذا وقع في بعض النسخ صوابه عبد الملك بن قدامة سيأتي* (^٢)\n\n<span data-type='title' id=toc-4385>(٦٢٣) (د س-عبد الله)</span>\nبن قرط (^٣) الأزدي الثمالي يقال كان اسمه شيطان فسماه رسول الله ﵌ عبد الله وكان أميرا على حمص من قبل ابن عبيدة. روى عن النبي ﵌ وعن خالد بن الوليد وعمرو ابن سعيد بن العاص بن أمية. وعنه أبو عامر عبد الله بن نجي الهوزني وغضيف بن الحارث وعبد الله بن محصن وشريح بن عبيد وسليم بن عامر وغيرهم. وقال ابن يونس قتل بأرض الروم سنة ست وخمسين وكذا قال صاحب تاريخ حمص وزاد في الموضع الذي يقال له برج ابن قرط وبلغنا أن معاوية استعمله على حمص سنة (٥٥) له في الكتابين حديث واحد عظم الأيام عند الله يوم النحر الحديث. قلت. قصة تغيير اسمه رواها أبو نعيم\n_________\n(^١) (عنزة) فى التقريب بفتح المهملة والنون والزاي ١٢\n(^٢) عبد الله بن قدامة في ابن السعدي ١٢ هامش\n(^٣) (قرط) في التقريب بضم القاف (والثمالى) بضم المثلثة وتخفيف الميم وفي لب اللباب انه نسبة الى ثمالة بطن من الأزد ١٢","vol":"5","page":361},{"text":"في الصحابة بإسناد لا بأس به*\n\n<span data-type='title' id=toc-4386>(٦٢٤) (د-عبد الله)</span>\nبن قريش البخاري. روى عن أبي توبة الربيع بن نافع وأبي مسهر ونعيم بن حماد. وعنه أبو داود وأحمد بن إسماعيل شيخ لأبي بكر بن أبي الدنيا. قلت. قال الحاكم عن الدار قطنى عبد الله بن قريش البخاري أبو أحمد لا بأس به* (^١)\n\n<span data-type='title' id=toc-4387>(٦٢٥) (ع-عبد الله)</span>\nبن قيس بن سليم بن حضار (^٢) بن حرب بن عامر بن عنز بن بكر بن عامر بن عذر بن وائل بن ناجية بن الجماهر بن الأشعر أبو موسى الأشعري. قيل أنه قدم مكة قبل الهجرة فأسلم ثم هاجر إلى أرض الحبشة ثم قدم المدينة مع أصحاب السفينتين بعد فتح خيبر وقيل بل خرج من بلاد قومه في سفينة فألقتهم الريح بأرض الحبشة فوافقوا بها جعفر بن أبي طالب فأقاموا عنده ورافقوه إلى المدينة وهذا أصح واستعمله النبي ﵌ على زبيد وعدن واستعمله عمر على الكوفة. روى عن النبي ﵌ وعن أبي بكر وعمرو علي وابن عباس وأبي بن كعب وعمار بن ياسر ومعاذ بن جبل ﵃. وعنه أولاده إبراهيم وأبو بكر وأبو بردة وموسى وامرأته أم عبد الله وأنس بن مالك وأبو سعيد الخدري وطارق بن شهاب وأبو عبد الرحمن السلمي وزر بن حبيش وزيد بن وهب وعبيد بن عمير وأبو الأحوص عوف بن مالك وأبو الأسود الديلي\n_________\n(^١) عبد الله بن قيس بن زائدة في عمرو بن زائدة المعروف بابن أم كلثوم ١٢\n(^٢) في التقريب (حضار) بفتح المهملة وتشديد الضاد المعجمة ١٢","vol":"5","page":362},{"text":"وسعيد بن المسيب وأبو عثمان النهدي وقيس بن أبي حازم وأبو رافع الصائغ وأبو عبيدة بن عبد الله بن مسعود ومسروق بن أوس الحنظلي وهزيل بن شرحبيل ومرة بن شراحيل الطيب والأسود وعبد الرحمن ابنا يزيد النخعي وحطان بن عبد الله الرقاشي وربعي بن حراش وزهدم بن مضرب وأبو وائل شقيق بن سلمة وصفوان بن محرز وآخرون. قال فيه رسول الله ﵌ لقد أوتي هذا مزمارا من مزامير آل داود. واستخلفه عمر على البصرة وهو فقههم وعلمهم وولي الكوفة زمن عثمان (^١) وقال مجالد عن الشعبي كتب عمر في وصيته أن لا يقر لي عامل أكثر من سنة وأقروا الأشعري أربع سنين ومناقبه كثيرة وقال أبو عبيد وغيره مات سنة اثنتين وأربعين وقال أبو نعيم وغيره مات سنة (٤) زاد أبو بكر بن أبي شيبة وهو ابن (٦٣) سنة وقال الهيثم بن عدي وغيره مات سنة خمسين وكذا قال خليفة قال ويقال سنة (٥١) وقال ابن أبي خيثمة عن المدائني مات سنة ثلاث وخمسين قيل بالكوفة وقيل بمكة. قلت. وقال الشعبي خذوا العلم عن ستة فذكره فيهم وقال ابن المديني قضاة الأمة أربعة عمرو علي وأبو موسى وزيد بن ثابت وقال أبو عثمان النهدي صليت خلف أبي موسى فما سمعت في الجاهلية صوت صنج ولا مثاني ولا بربط أحسن من صوته بالقرآن وكان عمر بن الخطاب إذا رآه قال ذكرنا يا با موسى فيقرأ عنده وفي رواية شوقنا إلى ربنا*\n\n<span data-type='title' id=toc-4388>(٦٢٦) (م ٤ - عبد الله)</span>\nبن قيس بن مخرمة بن المطلب بن عبد مناف المطلبي\n_________\n(^١) وزاد في الخلاصة وفتح على يديه تستر وعدة امصار وفي التقريب وهو احد الحكمين بصفين ١٢ شريف الدين","vol":"5","page":363},{"text":"أخو محمد. روى عن أبيه وزيد بن خالد الجهني وابن عمر وأبي هريرة. وعنه ابناه محمد ومطلب وأبو بكر بن محمد بن عمرو بن حزم وإسحاق بن يسار.\nوالد محمد يقال له صحبة. قال النسائي ثقة وذكره ابن حبان في الثقات واستعملة عبد الملك بن مروان على الكوفة والبصرة واستقضاه الحجاج على المدينة سنة (٧٣) وبقي إلى سنة ست وسبعين قاضيا ذكره خليفة. قلت.\nوقال أبو القاسم البغوي في الصحابة يشك في سماعه وقال العسكري له روية وروى ابن شاهين في ترجمته حديثا فيه بقية لكنه غلط إنما رواه عن زيد بن خالد*\n\n<span data-type='title' id=toc-4389>(٦٢٧) (٤ - عبد الله)</span>\nبن قيس الكندي السكوني التراغمي (^١) أبو بحرية الحمصي. شهد خطبة عمر بالجابية وروى عن معاذ بن جبل وأبي عبيدة بن الجراح وأبي الدرداء وأبي هريرة ومالك بن يسار السكوني وحمزة بن ثعلبة. وعنه ابنه بحرية ويزيد بن قطيب السكوني وخالد بن معدان ويزيد ابن أبي زياد مولى ابن عباس وأبو طيبة الكلاعي وعبد الملك بن مروان وأبو بكر بن عبد الله بن أبي مريم وغيرهم. قال ابن أبي خيثمة عن ابن معين ثقة وقال العجلي شامي تابعي ثقة ذكره ابن حبان في الثقات وقال الواقدي\n_________\n(^١) (التراغمى) فى التقريب بمثناة ثم معجمة (وابو بحرية) بفتح الموحدة وسكون المهملة وتشديد المثناة وفي الخلاصة اليزاغمى بفتح التحتانية والمعجمة الاولى وكسر الثانية وفي المغنى التراغمى بمضمومة وخفة راء وكسر غين معجمة في آخرها ميم منسوب الى تراغم بن كذا ١٢ شريف الدين","vol":"5","page":364},{"text":"كتب عثمان إلى معاوية أن أغز الصائفة رجلا مأمونا فعقد لأبي بحرية وكان ناسكا فقيها يحمل عنه الحديث. مات زمن الوليد بن عبد الملك وكان خلفاء بني أميه يعظمونه. قلت. وهو مشهور بكنيته. قال ابن عبد البر تابعي ثقة وذكر أبو الحسن بن سميع إنه أدرك الجاهلية وذكر الطبري أنه مات سنة سبع وسبعين*\n\n<span data-type='title' id=toc-4390>(٦٢٨) (خد-عبد الله)</span>\nبن قيس. عن ابن عباس في قوله آيَاتٌ مُحْكَمَاتٌ (^١) روى عنه أبو إسحاق السبيعي. ذكره ابن أبي حاتم عن أبيه*\n\n<span data-type='title' id=toc-4391>(٦٢٩) (ق-عبد الله)</span>\nبن قيس النخعي كوفي. روى عن الحارث بن قيس (^٢) وعنه داود بن أبي هند. ذكره ابن حبان في الثقات. قال وأحسبه الذي روى عن ابن عباس قوله يعني المذكور قيل. قلت. وزاد عداده في أهل البصرة روى عن ابن مسعود وعنه أبو حرب وقد قال علي بن المديني عبد الله بن قيس الذي روى عنه داود بن أبي هند سمع الحارث بن وقيش وعنه داود بن أبي هند مجهول لم يرو عنه غير داود ليس إسناده بالصافي*\n\n<span data-type='title' id=toc-4392>(٦٣٠) (س-عبد الله)</span>\nبن قيس. عن عبد الله بن جعفر صوابه عبد الله بن حسن وهو ابن حسن بن علي*\n\n<span data-type='title' id=toc-4393>(٦٣١) (بخ م ٤ - عبد الله)</span>\nأبي قيس ويقال ابن قيس ويقال ابن أبي موسى والأول أصح أبو الأسود النصري (^٣) الحمصي مولى عطية بن عازب ويقال\n_________\n(^١) قال هي التى في الانعام قل تعالوا اتل ما حرم ربكم عليكم ثلاث آيات ١٢ هـ\n(^٢) فى هامش الخلاصة نقلا عن التهذيب والميزان اقيش ١٢\n(^٣) (النصرى) بالنون ١٢ تقريب وخلاصة","vol":"5","page":365},{"text":"ابن عفيف وقيل كان اسمه عازب فسماه رسول الله ﵌ عفيفا. روى عن مولاه وابن عمر وابن الزبير وغضيف بن الحارث وأبي ذر وأبي الدرداء وأبي هريرة وعائشة وغيرهم. وعنه محمد بن زياد الألهاني وعتبة بن ضمرة بن حبيب وأبو ضمرة محمد بن سليمان الحمصي وزيد بن عمير الرحبي ومعاوية بن صالح وغيرهم. قال العجلي والنسائي ثقة وقال أبو حاتم صالح الحديث وذكره ابن حبان في الثقات. قلت. وقال من قال عبد الله بن قيس فقدوهم وقال سيف بن عمر كان عبد الله بن قيس على كردوس يوم اليرموك*\n\n<span data-type='title' id=toc-4394>(٦٣٢) (ق-عبد الله)</span>\nبن كثير بن جعفر بن أبي كثير الأنصاري الزرقي مولاهم أبو عمر المديني (¬*) ابن أخي إسماعيل. روى عن أبيه وابن أبي فديك وكثير بن عبد الله بن عمرو بن عوف وغيرهم. وعنه عباس العنبري وإبراهيم بن سعيد الجوهري وعبد الله بن محمد بن أيوب المخزومي ويحيى بن أيوب المقابري وهارون بن سفيان والزبير بن بكار. روى له ابن ماجه حديثا واحدا في الإبعاد لقضاء الحاجة وقال فيه في روايته كثير بن عبد الله بن جعفر وهو وهم*\n\n<span data-type='title' id=toc-4395>(٦٣٣) (م س-عبد الله)</span>\nبن كثير بن المطلب بن أبي وداعة الحارث بن صبيرة ابن سعيد بن سعد بن سهم بن عمرو بن هصيص بن كعب بن لؤي بن غالب السهمي. ذكره ابن حبان في الثقات وقال مات بعد سنة عشرين ومائة وقال ابن عيينة رأيت عبد الله بن كثير سنة (٢٢) وكان فاضل الجماعة وذكر\n_________\n(¬*) المدني-خلاصة","vol":"5","page":366},{"text":"البخاري قول سفيان هذا في ترجمة عبد الله بن كثير الداري له حديث مختلف في إسناده رواه عبد الله بن وهب عن ابن جريج عنه عن محمد بن قيس ابن مخرمة عن عائشة في خروج النبي ﵌ بالليل واستغفاره لأهل البقيع وقال حجاج بن محمد عن ابن جريج عن عبد الله عن محمد بن قيس به وقال النسائي في روايته عن يوسف بن سعيد عن حجاج عن ابن جريج عن عبد الله بن أبي مليكة قال النسائي وحجاج في ابن جريج أثبت عندنا من ابن وهب. قلت. زعم أبو علي الجياني أن ابن كثير هذا هو الذي أخرج له الجماعة من روايته عن أبي المهال عبد الرحمن بن مطعم عن ابن عباس حديث السلم فقال زعم القابسي أن ابن كثير هو القاري وهو غير صحيح وابن كثير هو عبد الله بن كثير بن المطلب بن أبي وداعة السهمي وليس له في البخاري إلا هذا الحديث الواحد وأخرج له مسلم يعني الذي تقدم. قلت.\nوالذي قاله القابسي هو الذي عليه عمل الجمهور والله أعلم*\n\n<span data-type='title' id=toc-4396>(٦٣٤) (ع-عبد الله)</span>\nبن كثير الداري المكي ابو معبد القارى مولى عمرو بن علقمة الكناني وكان عطارا بمكة وأهل مكة يقولون للعطاردارى ويقال بل هو من ولد الدار بن هانئ رهط تميم الداري وقال أبو نعيم الأصبهاني هو مولى بني عبد الدار. روى عن أبي الزبير ومجاهد وقرأ عليه القرآن وأبي المنهال عبد الرحمن بن مطعم وعكرمة مولى ابن عباس وغيرهم. وعنه أيوب وجرير ابن حازم وابن أبي نجيح وابن جريج وحماد بن سلمة وشبل بن عباد وابن خثيم وابن عيينة وجماعة. قال علي بن المديني كان ثقة وقال ابن سعد ثقة وله","vol":"5","page":367},{"text":"أحاديث صالحة وقال حماد بن سلمة رأيت أبا عمرو بن العلاء يقرأ على عبد الله بن كثير وقال ابن عيينة لم يكن بمكة أقرأ منه ومن حميد بن قيس وقال جرير بن حازم كان فصيحا بالقرآن وذكر أبو عمرو الداني أنه أخذ القراءة عن عبد الله بن السائب المخزومي والمعروف أنه إنما أخذها عن مجاهد وقد تقدم قول ابن المديني فيه في الترجمة التي قبلها وقال ابن المجاهد عن بشر بن موسى عن الحميدي عن سفيان رأيت قاسم الرحال في جنازة عبد الله بن كثير سنة عشرين ومائة. قلت. قال البخاري عبد الله بن كثير المكي القرشي سمع مجاهدا سمع منه ابن جريج قال الجياني وقول البخاري إنه من بني الدار وهم وإنما هو سهمي كذا يقوله النسابون والمحدثون وقال والذي ذكر ابن عيينة أنه رأى قاسم الرحال في جنازته هو السهمي لا القارئ وقال ابن أبي مريم عن ابن معين عبد الله بن كثير الرازي القارئ ثقة وقال أبو عبيد إليه صارت قراءة أهل مكة وبه اقتدى أكثرهم وصحح ابن البادي أن نسبته إلى دارين قال لأنه كان عطارا*\n\n<span data-type='title' id=toc-4397>(٦٣٥) (عس-عبد الله)</span>\nبن كثير الدمشقي الطويل القارئ إمام الجامع. قيل اسم جده ميمون الأنصاري. روى عن عبد الرحمن بن عمرو الأوزاعي وعبد الرحمن ابن يزيد بن جابر وسعيد بن عبد العزيز وزهير بن محمد التيمي وشيبان بن عبد الرحمن. وعنه سليمان بن عبد الرحمن وصفوان بن صالح والعباس بن الوليد الخلال ومحمود بن خالد السلمي وهشام بن عمار وغيرهم. قال أبو زرعة لا بأس به وقال والد تمام كان مقرئ أهل دمشق وإمامهم. روى له النسائي","vol":"5","page":368},{"text":"حديثا واحدا في متعة الحج. قلت. قرأت. بخط الذهبي مات سنة ست وتسعين ومائة أرخه ابن شاهين وذكره ابن حبان في الثقات وقال يغرب*\n\n<span data-type='title' id=toc-4398>(٦٣٦) (خ م د س ق-عبد الله)</span>\nبن كعب بن مالك الأنصاري السلمي المدني كان قائد أبيه حين عمي. روى عنه وعن أبي أيوب وأبي لبابة وأبي أمامة بن ثعلبة وعثمان بن عفان وابن عباس وعبد الله بن أنيس الجهني وجابر وغيرهم.\nوعنه ابناه عبد الرحمن وخارجة وإخوته عبد الرحمن ومحمد ومعبد بنو كعب والأعرج والزهري وسعد بن إبراهيم وعبد الله بن أبي أمامة بن ثعلبة وعبيد الله ابن أبي يزيد وغيرهم. قال أبو زرعة ثقة وذكره ابن حبان في الثقات وقال مات في ولاية سليمان سنة سبع أو ثمان وتسعين وقال ابن سعد سمع من عثمان وكان ثقة. قلت. وكناه أبا فضالة وقال العجلي مدني تابعي ثقة وذكر البخاري أنه روى عن عمر وذكره العسكري فيمن لحق النبي ﵌ وقال أبو القاسم البغوي قال الواقدي ولد على عهد النبي ﵌*\n\n<span data-type='title' id=toc-4399>(٦٣٧) (م س-عبد الله)</span>\nبن كعب الحميري (^١) المدني مولى عثمان. روى عن عمر بن أبي سلمة وأبي بكر بن عبد الرحمن بن الحارث وخارجة بن زيد بن ثابت. وعنه عبد ربه بن سعيد وعبد الرحمن بن الحارث وابن إسحاق ذكره ابن حبان في الثقات. روى له مسلم حديثا في قبلة الصائم والنسائي حديثا في الصائم يصبح جنبا. قلت. ونقل ابن خلفون أنه روى عن محمود بن لبيد الأنصاري وروى عنه يحيى بن سعيد الأنصاري*\n\n<span data-type='title' id=toc-4400>(٦٣٨) (مد-عبد الله)</span>\nبن كليب السدوسي البصري. روى عن يحيى بن يعمر\n_________\n(^١) في لب اللباب (الحميرى) بالكسر والسكون وفتح التحتانية نسبة الى حمير ١٢","vol":"5","page":369},{"text":"حديث استحلوا الفروج بأطيب أموالكم. وعنه الحكم بن عطية*\n\n<span data-type='title' id=toc-4401>(٦٣٩) (تمييز-عبد الله)</span>\nبن كليب بن كيسان المرادي أبو عبد الملك البصري.\nروى عن ربيعة وابن جريج ويزيد بن أبي حبيب وإبراهيم بن نشيط وقيس ابن الحجاج. وعنه ابن وهب وأبو صالح كاتب الليث ويحيى بن بكير وعمرو ابن سواد ومحمد بن سلمة المرادي وغيرهم. وقال أبو حاتم صالح الحديث لا بأس به. ذكره ابن حبان في الثقات وقال مات سنة ثلاث وتسعين ومائة. قلت.\nوكذا أرخه ابن يونس وزاد في ربيع الأول وكان مولده سنة مائة قال وكان فقيها أخذ الفقه عن ربيعة وكان أصم قليل الرواية وهو أخو عبد الجبار بن كليب وقال يحيى بن بكير ثقة وقال العجلي لا بأس به*\n\n<span data-type='title' id=toc-4402>(٦٤٠) (د ق-عبد الله)</span>\nبن كنانة بن عباس بن مرداسى السلمي. عن أبيه عن جده في دعاء يوم عرفة. وعنه عبد القاهر بن السري. قلت. السلمي قال البخاري لم يصح حديثه. قلت. وسيأتي في ترجمة أبيه كنانة كلام ابن حبان فيه وتناقضه*\n\n<span data-type='title' id=toc-4403>(٦٤١) (س-عبد الله)</span>\nبن كنانة. عن أبيه عن ابن عباس في الاستسقاء قاله ابن مهدي عن الثوري عن هشام بن عبد الله بن كنانة عن أبيه وقال وكيع عن الثوري عن هشام بن إسحاق بن عبد الله بن كنانة عن أبيه عن ابن عباس وكذا قال حاتم بن إسماعيل عن هشام بن إسحاق وهو الصحيح. قلت.\nوكذلك رواه يحيى القطان عن الثوري أخرجه ابن حبان في صحيحه من طريقه وقال أبو الحسن بن القطان لا يعرف عبد الله بن كنانة في رواية","vol":"5","page":370},{"text":"الأخبار وسيأتي في هشام بن إسحاق إنه عبد الله بن الحارث بن كنانة نسب لجده وأنه سهمي*\n\n<span data-type='title' id=toc-4404>(٦٤٢) (ع-عبد الله)</span>\nبن كيسان القرشي التيمي أبو عمر المدني مولى أسماء بنت أبي بكر. روى عنها وعن ابن عمر. وعنه صهره عطاء بن أبي رباح وهو من أقرانه وعمرو بن دينار وبن جريج وعبد الملك بن أبي سليمان وأبو الأسود محمد بن عبد الرحمن بن نوقل والمغيرة بن زياد الموصلي وغيرهم. قال أبو داود ثبت وقال الحاكم أبو أحمد من أجلة التابعين وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4405>(٦٤٣) (بخ د-عبد الله)</span>\nبن كيسان المروزي أبو مجاهد. روى عن عكرمة وعمرو ابن دينار وسعيد بن جبير ومحمد بن واسع وأبي الزبير وغيرهم. وعنه ابنه إسحاق وعيسى بن موسى غنجار والفضل بن موسى السيناني وعلي بن حسن ابن شقيق وأبو تميلة يحيى بن واضح. قال أبو حاتم ضعيف الحديث وقال البخاري عبد الله بن كيسان له ابن يسمى إسحاق منكر الحديث وذكره ابن حبان في الثقات. قلت. وزاد يتقى حديثه من رواية ابنه عنه وقال في موضع آخر يخطئ وليس هو الذي روى عن عبد الله بن شداد وقال ابن عدي له أحاديث عن عكرمة غير محفوظة وعن ثابت كذلك ولم يحدث عنه ابن المبارك وقال العقيلي في حديثه وهم كثير وقال النسائي ليس بالقوي وقال الحاكم هو من ثقات المراوزة ممن يجمع حديثه وقد ذكرت (^١) في ترجمة ابنه حديثا موضوعا رواه عن أبيه عن عكرمة وعنه عبد العزيز*\n_________\n(^١) يعنى في لسان الميزان فانه ذكر فيه ترجمة إسحاق بن عبد الله بن كيسان وذكر فيها حديثه عن أبيه عن عكرمة ١٢ الحسن النعماني","vol":"5","page":371},{"text":"<span data-type='title' id=toc-4406>(٦٤٤) (ت-عبد الله)</span>\nبن كيسان الزهري مولى طلحة بن عبد الله بن عوف روى عن عبد الله بن شداد وسعيد المقبري وعتبة بن عبد الله. روى عنه موسى بن يعقوب الزمعي حديث ابن مسعود أولى الناس بي يوم القيامة أكثرهم علي صلاة. وذكره ابن حبان في الثقات. قلت. وأخرج حديثه في صحيحه وقال ابن القطان لا يعرف حاله*\n\n<span data-type='title' id=toc-4407>(٦٤٥) (خ م د س ق-عبد الله)</span>\nبن أبي لبيد (^١) المدني أبو المغيرة مولى الأخنس بن شريق هو عبد الرحمن بن أبي لبيد. روى عن أبي سلمة بن عبد الرحمن والمطلب ابن عبد الله بن حنطب ويحيى بن عبد الرحمن بن حاطب وعبد الله بن سليمان ابن يسار. وعنه ابن إسحاق وإبراهيم بن أبي يحيى ومحمد بن عمرو بن علقمة والسفيانان وغيرهم. قال عبد الله بن أحمد عن أبيه مديني قدم الكوفة ما أعلم بحديثه بأسا وقال عثمان الدارمي عن ابن معين ثقة وقال أبو حاتم صدوق في الحديث وقال النسائي ليس به بأس وقال الحميدي عن سفيان وكان من عباد أهل المدينة وقال الدراوردي كان يرمى بالقدر فلم يصل عليه صفوان ابن سليم وقال ابن عدي أما في الروايات فلا بأس به ذكره ابن حبان في الثقات قال الواقدي مات في أول خلافة أبي جعفر. قلت. وقال ابن سعد كان من العباد المنقطعين وكان يقول بالقدر وكان قليل الحديث وقال العجلي ثقة وقال الساجي كان صدوقا غير أنه اتهم بالقدر وقال العقيلي يخالف في بعض حديثه وكان من المجتهدين في العبادة*\n\n<span data-type='title' id=toc-4408>(٦٤٦) (تمييز-عبد الله)</span>\nبن أبي لبيد كوفي تابعي. يروي عن البراء بن عازب وعن\n_________\n(^١) (لبيد) في التقريب بفتح اللام ١٢","vol":"5","page":372},{"text":"أبي جحيفة السوائي وأبي سعيد وعائشة. وعنه الزبير بن عدي وهو أقدم من الذي قبله قليلا. قلت. ذكره ابن حبان في الثقات فقال عبد الله بن أبي لبيد أخو عبد الرحمن بن أبي لبيد. روى عن البراء. وعنه الزبير ابن عدي*\n\n<span data-type='title' id=toc-4409>(٦٤٧) (د س ق-عبد الله)</span>\nبن لحي (^١) الحميري أبو عامر الهوزني الحمصي. روى عن عمر بن الخطاب وشهد خطبته بالجابية وأبي عبيدة ومعاذ وبلال والمقدام بن معدي كرب ومعاوية وغيرهم. وعنه ابنه أبو اليمان عامر وراشد بن سعد وأزهر بن عبد الله الحرازي وحيوة بن عمرو الرحبي وأبو سلام الأسود. قال العجلي شامي ثقة من كبار التابعين وقال ابن عمار ثقة وقال أبو زرعة الرازي لا بأس به وذكره أبو زرعة الدمشقي في الطبقة العليا التي تلي الصحابة وذكره ابن سميع فيمن أدرك الجاهلية وذكره ابن حبان في الثقات. قلت. وقال. روى عنه صفوان بن عمرو وقال البرقاني عن الدار قطنى لا بأس به*\n\n<span data-type='title' id=toc-4410>(٦٤٨) (م د ت ق-عبد الله)</span>\nبن لهيعة (^٢) بن عقبة بن فرعان بن ربيعة بن ثوبان الحضرمي الأعدولي ويقال الغافقي أبو عبد الرحمن المصري الفقيه القاضي. روى عن الأعرج وأبي الزبير ويزيد بن أبي حبيب ومشرح بن\n_________\n(^١) في الخلاصة (لحى) بضم اوله وفتح المهملة والهوزنى بفتح لهاء والزاى بينهما واو ساكنة ١٢\n(^٢) عبد الله بن لهيعة فى التقريب بفتح اللام وكسر الهاء (والاعدولى) في لب اللباب بضم اوله والدال المهملة وسكون ثانيه نسبة الى اعدول بطن من الحضارمة ١٢ شريف الدين","vol":"5","page":373},{"text":"هاعان وأبي قبيل المعافري وأبي وهب الجيشاني وجعفر بن ربيعة وحى ابن عبد الله المعافري وعبيد الله بن أبي جعفر وعطاء بن أبي رباح وعطاء بن دينار وكعب بن علقمة وأبي الأسود محمد بن عبد الرحمن بن نوفل وابن المنكدر وموسى بن وردان وأبي يونس مولى أبي هريرة وعبد الله بن هبيرة وعبد الرحمن بن زياد بن أنعم ومحمد بن عجلان ويزيد بن عمرو المعافري وقرة بن عبد الرحمن بن حيويل وعقيل بن خالد وخلق. وعنه ابن ابنه احمد ابن عيسى وابن أخيه لهيعة بن عيسنى بن لهيعة والثوري وشعبة والأوزاعي وعمرو بن الحارث وماتوا قبله والليث بن سعد وهو من أقرانه وابن المبارك وربما نسبه إلى جده وابن وهب والوليد بن مسلم وعبد الله بن يزيد المقري وأسد بن موسى وأشهب بن عبد العزيز وزيد بن الحباب وأبو الأسود النضر بن عبد الجبار وبشر بن عمر الزهراني وعيسى بن إسحاق بن الطباع ويحيى بن إسحاق السيلحيني وسعيد بن أبي مريم وأبو صالح كاتب الليث وعثمان بن صالح السهمي ويحيى بن عبد الله بن بكير وقتيبة بن سعيد ومحمد بن رمح بن المهاجر وجماعة. قال روح بن صلاح لقي ابن لهيعة اثنين وسبعين تابعيا وقال البخاري عن الحميدي كان يحيى بن سعيد لا يراه شيئا وقال ابن المديني عن ابن مهدي لا أحمل عنه قليلا ولا كثيرا ثم قال عبد الرحمن كتب إلى ابن لهيعة كتابا فيه حديث عمرو بن شعيب قال عبد الرحمن فقرأته على ابن المبارك فأخرجه إلى ابن المبارك من كتابه عن ابن لهيعة قال أخبرني إسحاق وأبو فروة عن عمرو بن شعيب وقال أحمد بن حنبل","vol":"5","page":374},{"text":"كتب عن المثنى بن الصباح عن عمرو بن شعيب وكان بعد يحدث بها عن عمرو بن شعيب وقال محمد بن المثنى ما سمعت عبد الرحمن يحدث عنه قط وقال نعيم بن حماد سمعت ابن مهدي يقول لا أعتد بشيء سمعته من حديث ابن لهيعة الاسماع ابن المبارك ونحوه وقال يعقوب بن سفيان عن سعيد بن أبي مريم كان حيوة بن شريح أوصى بكتبه إلى وصي لا يتقي الله وكان يذهب فيكتب من كتب حيوة حديث الشيوخ الذين شاركه ابن لهيعة فيهم ثم يحمل إليه فيقرأ عليهم. قال وحضرت ابن لهيعة وقد جاءه قوم فقال هل كتبتم حديثا طريفا قال فجعلوا يذاكرونه حتى قال بعضهم ثنا القاسم العمري عن عمرو بن شعيب عن أبيه عن جده رفعه إذا رأيتم الحريق فكبروا الحديث. فكان ابن لهيعة يحدث به ثم طال ذلك عليه ونسي فكان يقرأ عليه في جملة حديث عمرو بن شعيب ويجيزه ورواها ميمون بن الاصغ عن أبي مريم وزاد أن اسم الرجل الذي حدث به ابن لهيعة زياد بن يونس الحضرمي وقال يحيى بن بكير قيل لابن لهيعة إن ابن وهب يزعم إنك لم تسمع هذه الأحاديث من عمرو بن شعيب فقال وما يدريه سمعتها منه قبل أن يلتقي أبواه وقال حنبل عن أحمد ما حديث ابن لهيعة بحجة وإني لأكتب كثيرا مما أكتب أعتبر به وهو يقوي بعضه ببعض وقال حنبل وسمعت أحمد يقول ابن لهيعة أجود قراءة فكتبه من ابن وهب وقال أبو داود عن أحمد ومن كان مثل ابن لهيعة بمصر في كثرة حديثه وضبطه وإتقانه. قال أبو داود وسمعت قتيبة يقول كنا لا نكتب حديث ابن لهيعة إلا من كتب ابن","vol":"5","page":375},{"text":"أخيه أو كتب ابن وهب إلا حديث الأعرج وقال الميموني عن أحمد عن إسحاق بن عيسى احترقت كتب ابن لهيعة سنة تسع وستين ومات سنة ثلاث أو أربع وسبعين وقال البخاري عن يحيى بن بكير (¬*) احترقت كتب ابن لهيعة سنة سبعين ومائة وكذا قال يحيى بن عثمان بن صالح السهمي عن أبيه ولكنه قال لم تحترق بجميعها إنما احترق بعض ما كان يقرأ عليه وما كتبت كتاب عمارة ابن غزبة إلا من أصله وقال أبو داود قال ابن أبي مريم لم تحترق وقال الحسن ابن علي الخلال عن زيد بن الحباب سمعت الثوري يقول عند ابن لهيعة الأصول وعندنا الفروع. قال وسمعته يقول حججت حججا لألقى ابن لهيعة وقال أبو الطاهر بن السرح سمعت ابن وهب يقول حدثني والله الصادق البار عبد الله بن لهيعة وقال يعقوب بن سفيان سمعت أحمد بن صالح وكان من خيار المتقنين يثني عليه وقال لي كنت أكتب حديث أبي الأسود في الرق ما أحسن حديثه عن ابن لهيعة قال فقلت له يقولون سماع قديم وحديث فقال ليس من هذا شيء ابن لهيعة صحيح الكتاب وإنما كان أخرج كتبه فأملى على الناس حتى كتبوا حديثه إملاء فمن ضبط كان حديثه حسنا إلا أنه كان يحضر من لا يحسن ولا يضبط ولا يصحح ثم لم يخرج ابن لهيعة بعد ذلك كتابا ولم ير له كتاب وكان من أراد السماع منه استنسخ ممن كتب عنه وجاءه فقرأ عليه فمن وقع على نسخة صحيحة فحديثه صحيح ومن كتب من نسخة لم تضبط جاء فيه خلل كثير وكل من روى عنه عن عطاء بن أبي رباح فإنه سمع من عطاء وروى عن رجل عن عطاء وعن رجلين عن عطاء وعن ثلاثة عن عطاء فتركوا\n_________\n(¬*) كثير","vol":"5","page":376},{"text":"من بينه وبين عطاء وجعلوه عن عطاء قال يعقوب وقال لي أحمد مذهبي في الرجال أني لا أترك حديث محدث حتى يجتمع أهل مصر على ترك حديثه وقال إبراهيم بن الجنيد سئل ابن معين عن رشدين فقال ليس بشيء وابن لهيعة أمثل منه وابن لهيعة أحب إلي من رشدين قد كتبت حديث ابن لهيعة وما زال ابن وهب يكتب عنه حتى مات وقال وكان ابن أبي مريم سيئ الرأي فيه وكان أبو الأسود راوية عنه وقال يحيى بن بكير وغيره ولد سنة ست وتسعين وقال ابن يونس وابن سعد سنة سبعين وقالا ومات يوم الأحد نصف ربيع الأول سنة أربع وسبعين وفيها أرخه غير واحد وقال هشام بن عمار مات سنة سبعين ولم يوافقه أحد على هذا. روى له مسلم مقرونا بعمرو بن الحارث وروى البخاري في الفتن من صحيحه عن المقري عن حيوة وغيره عن أبي الأسود قال قطع على أهل المدينة بعث الحديث عن عكرمة عن ابن عباس وروى في الاعتصام وفي تفسير سورة النساء وفي آخر الطلاق وفي عدة مواضع هذا مقرونا ولا يسميه وهو ابن لهيعة لا شك فيه وروى النسائي أحاديث كثيرة من حديث ابن وهب وغيره يقول فيها عن عمرو بن الحارث وذكر آخر وجاء كثير من ذلك في رواية غيره مبينا أنه ابن لهيعة وروى له الباقون. قلت. قال الحاكم استشهد به مسلم في موضعين وقال البخاري تركه يحيى بن سعيد وقال ابن مهدي لا أحمل عنه شيئا وقال ابن خزيمة في صحيحه وابن لهيعة لست ممن أخرج حديثه في هذا الكتاب إذا انفرد وإنما أخرجته لأن معه جابر بن إسماعيل وقال عبد الغني","vol":"5","page":377},{"text":"ابن سعيد الأزدي إذا روى العبادلة عن ابن لهيعة فهو صحيح ابن المبارك وابن وهب والمقري وذكر الساجي وغيره مثله وحكى ابن عبد البر أن الذي في الموطأ عن مالك عن الثقة عنده عن عمرو بن شعيب عن أبيه عن جده في العربان هو ابن لهيعة ويقال ابن وهب حدثه به عنه وقال يحيى بن حسان رأيت مع قوم جزأ سمعوه من ابن لهيعة فنظرت فإذا ليس هو من حديثه فجئت إليه فقال ما أصنع يجيئوني بكتاب فيقولون هذا من حديثك فأحدثهم وقال ابن قتيبة كان يقرأ عليه ما ليس من حديثه يعني فضعف بسبب ذلك وحكى الساجي عن أحمد بن صالح كان ابن لهيعة من الثقات إلا أنه إذا لقن شيئا حدث به وقال ابن المديني قال لي بشر بن المرى لو رأيت ابن لهيعة لم تحمل عنه وقال عبد الكريم بن عبد الرحمن النسائي عن أبيه ليس بثقة وقال ابن معين كان ضعيفا لا يحتج بحديثه كان من شاء يقول له حدثنا وقال ابن خراش كان يكتب حديثه احترقت كتبه فكان من جاء بشيء قرأه عليه حتى لو وضع أحد حديثا وجاء به إليه قرأه عليه. قال الخطيب فمن ثم كثرت المناكير في روايته لتساهله وقال ابن شاهين قال أحمد بن صالح ابن لهيعة ثقة وما روى عنه من الأحاديث فيها تخليط يطرح ذلك التخليط وقال مسعود عن الحاكم لم يقصد الكذب وإنما حدث من حفظه بعد احتراق كتبه فأخطأ وقال الجوزجاني لا يوقف على حديثه ولا ينبغي أن يحتج به ولا يغتر بروايته وقال ابن أبي حاتم سألت أبي وأبا زرعة عن الإفريقي وابن لهيعة أيهما أحب إليك فقالا جميعا ضعيفان وابن لهيعة أمره مضطرب يكتب حديثه على الاعتبار","vol":"5","page":378},{"text":"قال عبد الرحمن قلت لأبي إذا كان من يروي عن ابن لهيعة مثل ابن المبارك فابن لهيعة يحتج به قال لا قال أبو زرعة كان لا يضبط وقال ابن عدي حديثه كأنه نسيان وهو ممن يكتب حديثه وقال محمد بن سعد كان ضعيفا ومن سمع منه في أول أمره أحسن حالا في روايته ممن سمع منه بأخرة وقال مسلم في الكنى تركه ابن مهدي ويحيى بن سعيد ووكيع وقال الحاكم أبو أحمد ذاهب الحديث وقال ابن حبان سبرت أخباره فرأيته يدلس عن أقوام ضعفاء على اقوام تقات قد رآهم ثم كان لا يبالي ما دفع إليه قرأه سواء كان من حديثه أو لم يكن فوجب التنكب عن رواية المتقدمين عنه قبل احتراق كتبه لما فيها من الأخبار المدلسة عن المتروكين ووجب ترك الاحتجاج برواية المتأخرين بعد احتراق كتبه لما فيها مما ليس من حديثه وقال أبو جعفر الطبري في تهذيب الآثار اختلط عقله في آخر عمره انتهى ومن أشنع ما رواه ابن لهيعة ما أخرجه الحاكم في المستدرك من طريقه عن أبي الأسود عن عروة عن عائشة قالت مات رسول الله ﵌ من ذات الجنب انتهى وهذا مما يقطع ببطلانه لما ثبت في الصحيح أنه قال لما لدوه لم فعلتم هذا قالوا خشينا أن يكون بك ذات الجنب فقال ما كان الله ليسلطها علي. وإسناد الحاكم إلي ابن لهيعة صحيح والآفة فيه من ابن لهيعة فكأنه دخل عليه حديث في حديث*\n\n<span data-type='title' id=toc-4411>(٦٤٩) (م قد ت س ق-عبد الله)</span>\nبن مالك بن أبي الأسحم (^١) أبو تميم الجيشاني\n_________\n(^١) (الاسحم) بمهملتين (والجيشاني) بجيم وياء ساكنة بعدها معجمة ١٢ تق","vol":"5","page":379},{"text":"الرعيني المصري أصله من اليمن. ولد هو وأخوه سيف في حياة النبي ﵌ وهاجر زمن عمر. روى أبو تميم عن عمرو على ومعاذ بن جبل وأبي بصرة وأبي ذر الغفاريين وقيس بن سعد بن عبادة وعقبة ابن عامر الجهني. وعنه عبد الله بن هبيرة وبكر بن سوادة وجعفر بن ربيعة وأبو الخير مرثد بن عبد الله وكعب بن علقمة التنوخي وغيرهم. قال عثمان الدارمي عن ابن معين ثقة وقال يزيد بن أبي حبيب عن مرثد كان من أعبد أهل مصر وذكره ابن حبان في الثقات وقال ابن يونس مات سنة سبع وسبعين. قلت. لم يعلم له المزي علامة البخاري وقد أخرج له أثرا من رواية أبي الخير اليزني عنه وهو في الصلاة وقد ذكره المزي في الأطراف في ترجمة أبي الخير عن عقبة بن عامر وقال أبو يونس قرأ القرآن على معاذ باليمن وشهد فتح مصر وذكره يعقوب بن سفيان في جملة الثقات عن أهل مصر وقال العجلي مصري تابعي ثقة وقال ابن سعد كان ثقة ومات قديما وذكره الدولابي في الصحابة من كتاب الكنى ولعل ذلك لإدراكه*\n\n<span data-type='title' id=toc-4412>(٦٥٠) (د ت-عبد الله)</span>\nبن مالك بن الحارث الهمداني ويقال الأسدي الكوفي أخو خالد بن مالك وقيل إنهما اثنان. روى عن علي وابن عمر ﵃. وعنه أبو إسحاق السبيعي وأبو روق الهمداني. ذكره ابن حبان في الثقات. له عندهما في الجمع في السفر*\n\n<span data-type='title' id=toc-4413>(٦٥١) (د س-عبد الله)</span>\nبن مالك بن حذافة حجازي. سكن مصر. روى عن أمه العالية بنت سبيع. وعنه كثير بن فرقد. له في الكتابين حديث","vol":"5","page":380},{"text":"واحد في الدباع*\n\n<span data-type='title' id=toc-4414>(٦٥٢) (عبد الله)</span>\nبن مالك بن أبي السليك في ترجمة ضبارة*\n\n<span data-type='title' id=toc-4415>(٦٥٣) (ع-عبد الله)</span>\nبن مالك بن القشب (^١) واسمه جندب بن نضلة بن عبد الله بن رافع بن محصن بن مبشر بن صعب بن دهمان بن نصر بن زهران بن كعب بن الحارث بن كعب بن عبد الله بن نصر بن الأزد أبو محمد حليف بني عبد المطلب المعروف بابن بحينة وهي أمه. قال محمد بن سعد أبوه مالك بن قشب حالف المطلب بن عبد مناف فتزوج بحينة بنت الحارث بن المطلب فولدت له عبد الله فأسلم قديما وكان ناسكا فاضلا يصوم الدهر ومات ببطن ريم على ثلاثين ميلا من المدينة في عمل مروان بن الحكم وكان ينزل به وكان ولاية مروان على المدينة من سنة أربع وخمسين إلى سنة ثمان وخمسين روى عن النبي ﵌. وعنه ابنه علي وحفص بن عاصم بن عمر بن الخطاب والأعرج وأبو جعفر محمد بن علي بن الحسين ومحمد بن يحيى ابن حبان وسمي في رواية مالك ابن بحينة. له عند (د ت) في سجود السهو. قلت. واختلف فيه على حفص ففي رواية شعبة وأبي عوانة وحماد بن سلمة كلهم عن سعد بن إبراهيم عن حفص بن عاصم مالك ابن بحينة وأرخ ابن زبر وفاته سنة ست وخمسين وقال النسائي قول من قال مالك ابن بحينة خطأ والصواب عبد الله بن مالك ابن بحينة ووقع في رواية لمسلم عن ابن بحينة\n_________\n(^١) (القشب) بكسر القاف وسكون المعجمة بعدها موحدة (وابن بحينة) في الخلاصة بضم الموحدة وفتح المهملة والنون بينهما تحتانية ساكنة ١٢","vol":"5","page":381},{"text":"عن أبيه قال مسلم أخطأ القعنبي في ذلك*\n\n<span data-type='title' id=toc-4416>(٦٥٤) (س-عبد الله)</span>\nبن مالك الأوسي حجازي له صحبة. روى عن النبي ﵌ حديث الوليدة إذا زنت. وعنه شبل بن خليد. قلت. قد سبق في ترجمة شبل الاختلاف فيه على الزهري*\n\n<span data-type='title' id=toc-4417>(٦٥٥) (٤ - عبد الله)</span>\nبن مالك اليحصبي (^١) المقرى. روى عن عقبة بن عامر في النذر. وعنه أبو سعيد مثل بن هاعان. ذكره ابن حبان في الثقات فيه.\nوفرق أبو حاتم بينه وبين أبي تميم الجيشاني وقال ابن يونس هو هو وقول ابن يونس هو الصواب. قلت. إنما ذكر ابن يونس ترجمة أبي تميم حسب ولم ينبه على أنهما واحد وقد فرق بينهما أيضا ابن حبان تبعا للبخاري وقال ابن خلفون في الثقات وهم فيه بعضهم فزعم أنه أبو تميم الجيشاني والعجب أن المزي قال في الأطراف في ترجمة عبد الله بن مالك عن عقبة لا ذكر ابن عساكر أنه أبو تميم ما ملخصه فرق ابن أبي حاتم وغير واحد بينهما فذكروا أن عبد الله ابن مالك اليحصبي هو الذي يروي عن عقبة بن عامر وأن أبا تميم عبد الله ابن مالك روى عن عقبة بن عامر قال وهو أولى بالصواب*\n\n<span data-type='title' id=toc-4418>(٦٠٦) (عبد الله)</span>\nبن مالك أبو كاهل يأتي في الكنى*\n\n<span data-type='title' id=toc-4419>(٦٥٧) (ع-عبد الله)</span>\nبن المبارك بن واضح الحنظلي التميمي مولاهم أبو عبد الرحمن ابن أبي خالد ويحيى بن سعيد الأنصاري وسعد بن سعيد الانصارى\n_________\n(^١) (اليحصبي) في التقريب بفتح التحتانية وسكون المهملة وفتح الصاد المهملة بعدها موحدة ١٢ ابو الحسن","vol":"5","page":382},{"text":"وإبراهيم بن أبي عبلة وأبي خلدة خالد بن دينار وعاصم الأحول وابن عون وعبد الله بن عمر وعكرمة بن عمار وعيسى بن طهمان وفطر بن خليفة ومحمد بن عجلان وموسى بن عقبة وإبراهيم بن عقبة والأعمش وهشام بن عروة والثوري وشعبة والأوزاعي وابن جريج ومالك والليث وابن أبي ذئب وإبراهيم بن طهمان وإبراهيم بن نشيط وأبي بردة بريد ابن عبد الله بن أبي بردة وحسين المعلم وحيوة بن شريح وخالد بن سعيد الأموي وخالد بن عبد الرحمن بن بكر السلمي وزكرياء بن إسحاق وزكرياء بن أبي زائدة وسعيد بن أبي عروبة وسعيد بن أبي أيوب وأبي شجاع سعيد بن يزيد القتباني وسعيد بن إياس الجريري وسلام بن أبي مطيع وصالح بن صالح بن حي وطلحة بن أبي سعيد وعبد الملك بن أبي سليمان وعمر ابن ذر وعمر بن سعيد بن أبي حسين ومحمد بن عمر بن فروخ وعمرو بن ميمون بن مهران وعوف الأعرابي ومحمد بن أبي حفصة ومعمر بن راشد وهشام بن حسان ووهيب بن الورد ويونس بن يزيد الأيلي وابى بكر ابن عثمان بن سهل بن حنيف وخلق كثير. وعنه الثوري ومعمر بن راشد وأبو إسحاق الفزاري وجعفر بن سليمان الضبعي وبقية بن الوليد وداود بن عبد الرحمن العطار وابن عيينة وأبو الأحوص وفضيل بن عياض ومعتمر بن سليمان والوليد بن مسلم وأبو بكر بن عياش وغيرهم من شيوخه وأقرانه ومسلم بن إبراهيم وأبو أسامة وأبو سلمة التبوذكي ونعيم ابن حماد وابن مهدي والقطان وإسحاق بن راهويه ويحيى بن معين","vol":"5","page":383},{"text":"وإبراهيم بن إسحاق الطالقاني وأحمد بن محمد مردويه وإسماعيل بن أبان الوراق وبشر بن محمد السختياني وحبان بن موسى والحكم بن موسى وزكرياء بن عدي وسعيد بن سليمان وسعيد بن عمرو الأشعثي وسفيان ابن عبد الملك المروزي وسلمة بن سليمان المروزي وسليمان بن صالح سلمويه وعبد الله بن عثمان عبدان وأبو بكر وعثمان ابنا أبي شيبة وعبد الله ابن عمر بن أبان الجعفي وعلي بن الحسن بن شقيق وعمرو بن عون وعلي بن حجر ومحمد بن الصلت الأسدي ومحمد بن عبد الرحمن بن سهم الأنطاكي وأبو كريب وأبو بكر بن أصرم ومنصور بن أبي مزاحم ومحمد بن مقاتل المروزي ويحيى بن أيوب المقابري وسويد بن نصر وخلق كثير آخرهم الحسين بن داود البلخي. قال أبو أسامة ما رأيت أطلب للعلم من عبد الله بن المبارك وقال عبدان أول ما خرج سنة إحدى وأربعين وقال ابن مهدي الأئمة أربعة الثوري ومالك وحماد بن زيد وابن المبارك وقال العباس بن مصعب كانت أمه خوارزمية وأبوه تركيا وقال ابن مهدي لما سئل عن ابن المبارك وسفيان لو جهد سفيان جهده على أن يكون يوما مثل عبد الله لم يقدر وقال شعيب بن حرب إني لأشتهي من عمري كله أن أكون سنة واحدة مثل ابن المبارك فما اقدران أكون ولا ثلاثة أيام وقال شعيب ما لقي ابن المبارك رجلا إلا وابن المبارك أفضل منه وقال أحمد لم يكن في زمانه أطلب للعلم منه جمع أمرا عظيما ما كان أحد أقل سقطا منه كان رجلا صاحب حديث حافظ وكان يحدث من كتاب وقال شعبة ما قدم","vol":"5","page":384},{"text":"علينا مثله وقال ابن عيينة نظرت في أمر الصحابة فما رأيت لهم فضلا على ابن المبارك إلا بصحبتهم النبي ﵌ وغزوهم معه وقال أبو حاتم عن إسحاق بن محمد بن إبراهيم المروزي نعي ابن المبارك إلى سفيان ابن عيينة فقال لقد كان فقيها عالما عابدا زاهدا شيخا شجاعا شاعرا وقال فضيل بن عياض أما إنه لم يخلف بعده مثله وقال أبو إسحاق الفزاري ابن المبارك إمام المسلمين وقال سلام بن أبي مطيع ما خلف بالمشرق مثله وقال القواريري لم يكن ابن مهدي يقدم عليه وعلى مالك في الحديث أحدا وقال ابن المثنى سمعت ابن مهدي يقول ما رأت عيناي مثل أربعة ما رأيت أحفظ للحديث من الثوري ولا أشد تقشفا من شعبة ولا أعقل من مالك ولا افصح للأمة من ابن المبارك وقال الحسن بن عيسى اجتمع جماعة من أصحاب ابن المبارك مثل الفضل بن موسى ومخلد بن حسين وغيرهما فقالوا تعالوا حتى نعد خصال ابن المبارك من أبواب الخير فقالوا جمع العلم والفقه والأدب والنحو واللغة والشعر والفصاحة والزهد والورع والإنصات وقيام الليل والعبادة والحج والغزو والفروسية والشجاعة والشدة في بدنه وترك الكلام في ما لا يعنيه وقلة الخلاف على أصحابه. وقال العباس بن مصعب جمع الحديث والفقه والعربية والشجاعة والتجارة والسخاء والمحبة عند الفراق وقال ابن الجنيد عن ابن معين كان كيسا متثبتا ثقة وكان عالما صحيح الحديث وكانت كتبه التي حدث بها عشرين ألفا أو إحدى وعشرين ألفا وقال إسماعيل بن عياش ما على وجه الأرض مثل ابن المبارك ولا أعلم","vol":"5","page":385},{"text":"أن الله خلق خصلة من خصال الخير إلا وقد جعلها فيه وقال علي بن الحسن ابن شقيق بلغنا أنه قال للفضيل بن عياض لولا أنت وأصحابك ما اتجرت قال وكان ينفق على الفقراء في كل سنة مائة ألف درهم ومناقبه وفضائله كثيرة جدا وقال أحمد بن حنبل وغير واحد ولد سنة ثمان عشرة ومائة وقال ابن سعد مات بهيت منصر فامن الغزو سنة إحدى وثمانين ومائة وله ثلاث وستون سنة. طلب العلم وروى رواية كثيرة وصنف كتبا كثيرة في أبواب العلم وكان ثقة مأمونا حجة كثير الحديث. قلت.\nوقال الحاكم هو إمام عصره في الآفاق وأولاهم بذلك علما وزهدا وشجاعة وسخاء وقد روى عن أبيه عن عطاء في البيوع وقيل لابن معين أيما أثبت عبد الله بن المبارك أو عبد الرزاق فقال كان عبد الله خيرا من عبد الرزاق ومن أهل قريته عبد الله سيد من سادات المسلمين وقال ابن جريج ما رأيت عراقيا أفصح منه وقال أبو وهب مر عبد الله برجل أعمى فقال أسألك أن تدعو لي فدعا فرد الله عليه بصره وأنا أنظر وقال الحسن بن عيسى كان مجاب الدعوة وقال العجلي ثقة ثبت في الحديث رجل صالح وكان جامعا للعلم وقال ابن حبان في الثقات كان فيه خصال لم تجتمع في أحد من أهل العلم في زمانه في الأرض كلها وقال يحيى بن يحيى الأندلسي كنا في مجلس مالك فاستؤذن لابن المبارك فأذن فرأينا مالكا تزحزح له في مجلسه ثم أقعده بلصقه ولم أره تزحزح لأحد في مجلسه غيره فكان القارئ يقرأ على مالك فربما مر بشيء فيسأله مالك ما عندكم في هذا فكان عبد الله يجيبه بالخفاء ثم قام","vol":"5","page":386},{"text":"فخرج فأعجب مالك بأدبه ثم قال لنا هذا ابن المبارك فقيه خراسان وقال الخليلي في الإرشاد ابن المبارك الإمام المتفق عليه له من الكرامات ما لا يحصى يقال إنه من الأبدال وقال كتبت عن ألف شيخ وحكى الحسن بن عرفة عنه من دقيق الورع أنه استعار قلما من رجل بالشام وحمله إلى خراسان ناسيا فلما وجده معه بها رجع إلى الشام حتى أعطاه لصاحبه وقال الأسود بن سالم إذا رأيت الرجل يغمز ابن المبارك فاتهمه على الإسلام وقال النسائي لا نعلم في عصر ابن المبارك أجل من ابن المبارك ولا أعلى منه ولا أجمع لكل خصلة محمودة منه* (^١)\n\n<span data-type='title' id=toc-4420>(٦٥٨) (عبد الله)</span>\nبن مبشر الأموي المدني مولى أم حبيبة بنت أبي ذويب. روى عن زيد بن أبي عتاب المدني. روى عنه سفيان الثوري وأبو نعيم ذكره البخاري بهذا وقال ابن أبي حاتم نحوه ونقل عن يحيى بن معين أنه قال ثقة ولم أره في نسختي من ثقات ابن حبان وعلق البخاري لمعاوية حديث خير نساء ركبن الإبل نساء قريش. ووصله أحمد والطبراني من طريق أبي نعيم عن عبد الله بن مبشر بهذا السند وهو حديث طويل يشتمل على عدة أشياء وفي الرواية عبد الله بن مبشر الغفاري ذكره الأزدي في الضعفاء وقال لا يصح حديثه روى عنه يحيى بن العلاء وهو من طبقة هذا وليس به فيما أظن*\n\n<span data-type='title' id=toc-4421>(٦٥٩) (خ ت ق-عبد الله)</span>\nبن المثنى بن عبد الله بن أنس بن مالك الأنصاري أبو المثنى الأنصاري البصري. روى عن عمه ثمامة بن عبد الله وعمي أبيه موسى\n_________\n(^١) قال الخطيب حدث عنه معمر بن راشد والحسن بن داود البلخي وبين وفاتيهما مائة واثنتان وثلاثون سنة وقيل مائة وثلاثون سنة وقيل مائة وتسع وعشرون سنة ١٢ هامش الاصل","vol":"5","page":387},{"text":"والنضر ابنا أنس بن مالك والحسن البصري وثابت البناني وعلي بن زيد بن جدعان وغيرهم. وعنه ابنه محمد وابن ابنه سلمة بن المثنى بن عبد الله وعبد الصمد ابن عبد الوارث وأبو قتيبة سلم بن قتيبة ومعلى بن أسد ومسلم بن إبراهيم ومسدد وإبراهيم بن الحجاج الشامي وغيرهم. قال ابن معين في رواية إسحاق ابن منصور وأبو زرعة وأبو حاتم صالح. زاد أبو حاتم شيخ وقال النسائي ليس بالقوي وذكره ابن حبان في الثقات وقال ربما أخطأ وقال الآجري عن أبي داود لا أخرج حديثه وقال في موضع آخر حدثنا أبو داود ثنا أبو طليق ثنا أبو سلمة ثنا عبد الله بن المثنى ولم يكن من القريتين عظيم. قلت. وقال العجلي ثقة وقال الترمذي محمد بن عبد الله الأنصاري ثقة وأبوه ثقة وقال ابن أبي خيثمة عن ابن معين ليس بشيء وقال الساجي فيه ضعف لم يكن من أهل الحديث روى مناكير وبنحوه قال الأزدي ومن مناكيره روايته عن أنس عن أبي قتادة حديث الآيات بعد المائتين وقال العقيلي لا يتابع على أكثر حديثه وقال الدار قطني ثقة وقال مرة ضعيف*\n\n<span data-type='title' id=toc-4422>(٦٦٠) (خ د س ق-عبد الله)</span>\nبن أبي المجالد ويقال محمد بن أبي المجالد الكوفي مولى عبد الله بن أبي أوفى. روى عن مولاه وعبد الرحمن بن أبزى وعبد الله بن شداد بن الهاد ووراد مولى المغيرة ومقسم. وعنه شعبة وأبو إسحاق الشيباني وإسماعيل السدي وغيرهم وقال البخاري عن علي بن المديني له نحو عشرة أحاديث وقال ابن معين وأبو زرعة ثقة وقال الآجري عن أبي داود يخطئ فيه شعبة فيقول محمد بن أبي المجالد وقال ابن حبان في الثقات عبد الله بن أبي المجالد","vol":"5","page":388},{"text":"ختن مجاهد. قلت. قد سماه أيضا محمد أبو إسحاق الشيباني كذا عند البخاري وأبي داود وأما شعبة فكان يشك في اسمه ففي البخاري عن شعبة مرة عبد الله ومرة محمد ومرة عبد الله أو محمد وكذلك أخرجه البخاري وأبو داود جميعا عن حفص بن عمر عن شعبة عن محمد أو عبد الله بن أبي المجالد وكذا روى النسائي عن محمود عن أبي داود عن شعبة عن عبد الله بن أبي المجالد قال وقال مرة محمد*\n\n<span data-type='title' id=toc-4423>(٦٦١) (ق-عبد الله)</span>\nبن محرر (^١) براء مهملة مكررة العامري الجزري الحراني ويقال الرقي قاضي الجزيرة. روى عن قتادة والزهري ونافع وعبد الكريم الجزري وأيوب والحكم بن عتيبة وعدة. وعنه الثوري وهو من أقرانه وإسماعيل بن عياش وبقية وعبد الرزاق وحاتم بن إسماعيل وأبو نعيم الفضل ابن دكين وغيرهم. قال حمدان الوراق عن أحمد ترك الناس حديثه وقال معاوية بن صالح عن ابن معين ضعيف وقال عثمان الدارمي عن ابن معين ليس بثقة وقال أبو نعيم الفضل بن دكين ما نصنع بحديثه هو ضعيف وقال عمرو ابن علي وأبو حاتم وعلي بن الجنيد والدار قطنى متروك الحديث وكذا قال النسائي وقال مرة ليس بثقة ولا يكتب حديثه وقال أبو حاتم أيضا منكر الحديث ترك حديثه ابن المبارك وقال الجوزجاني هالك وقال أبو زرعة ضعيف الحديث وقال البخاري منكر الحديث وقال ابن المبارك كنت لو خيرت أن أدخل الجنة وبين أن ألقى عبد الله بن محرر لاخترت أن ألقاه ثم أدخل الجنة فلما رأيته كانت بعرة أحب إلي منه وقال ابن حبان\n_________\n(^١) (محرر) كمعظم ١٢ تقريب","vol":"5","page":389},{"text":"كان من خيار عباد الله إلا أنه كان يكذب ولا يعلم ويقلب الأسانيد ولا يفهم وقال عبد الرزاق في روايته عن قتادة عن أنس أن النبي ﵌ عق عن نفسه بعد النبوة. وقال عبد الرزاق إنما تركوه لحال هذا الحديث وقال ابن عدي رواياته عن من يروي عنه غير محفوظة. له في ابن ماجه حديث واحد في الحلف باليهودية. قلت. وقال هلال بن العلاء الرقي في تاريخه ذكروا إنه مات في خلافة أبي جعفر وهو منكر الحديث حدث عن الزهري وقتادة ويزيد بن الأصم بأحاديث مناكير وقال عبد الرحمن بن أبي حاتم امتنع أبو زرعة من قراءة حديثه علينا وضربنا عليه وقال ابن سعد توفي في خلافة أبي جعفر وكان ضعيفا ليس بذاك وذكره (خ) في الأوسط فيمن مات ما بين الخمسين إلى الستين وقال أبو نعيم الأصبهاني روى عن قتادة المناكير*\n\n<span data-type='title' id=toc-4424>(٦٦٢) (بخ ت ق-عبد الله)</span>\nبن محصن الأنصاري الخثعمي ويقال عبيد الله مختلف في صحبته. روى عن النبي ﵌ من أصبح منكم آمنا في سربه. وعنه ابنه سلمة. قلت. وقال ابن عبد البر أكثرهم يصحح صحبته وقال أبو نعيم أدرك النبي ﵌ ورآه وذكره البخاري وغير واحد فيمن اسمه عبيد الله يعني مصغرا وفي سياق حديثه في الترمذي وكانت له صحبة*\n\n<span data-type='title' id=toc-4425>(٦٦٣) (س-عبد الله)</span>\nبن محصن. عن عمة له أنها أتت النبي ﵌. وعنه بشير بن يسار. قاله الأوزاعي عن يحيى عنه وقال مالك وغير","vol":"5","page":390},{"text":"واحد عن يحيى عن بشير عن حصين بن محصن وهو المحفوظ ذكره ابن حبان في باب من اسمه عبيد الله. قلت. الذي ذكره ابن حبان في باب من اسمه عبيد الله غير هذا فإنه قال عبيد الله بن محصن الأنصاري يروي عن أبيه وله صحبة وعنه عبد الرحمن بن أبي شميلة الأنصاري فيحرر هذا*\n\n<span data-type='title' id=toc-4426>(٦٦٤) (عبد الله)</span>\nبن أبي المحل العامري. روى عن علي بن أبي طالب الهاشمي وعنه عبد الله بن شريك. ذكره ابن حبان في الثقات بهذا وكذا ابن أبي حاتم ولم يذكر فيه جرحا ولا تعديلا ولم يذكر له تبعا للبخاري راويا إلا عبد الله بن شريك قال البخاري في باب الصلاة في مواضع الخسف والعذاب ويذكر أن عليا كره الصلاة بخسف بابل. وهذا أخرجه عبد الرزاق وابن أبي شيبة من رواية الثوري عن عبد الله بن شريك عن عبد الله بن أبي المحل العامري قال كنا مع علي فمررنا على الخسف الذي ببابل فلم يصل حتى أجازه. وعن حجر ابن العنبس عن علي قال ما كنت لا صلى في أرض خسف الله بها ثلاث مرات*\nتم طبع الجزء الخامس من هذا الكتاب بعون الله الملك العلى الوهاب في السادس والعشرين من شهر ربيع الأول سنة (١٣٢٦)\nهجرية على صاحبها الف الف صلاة وسلام وتحيه وعلى\nآله واصحابه الذين كانوا اصحاب نفوس زكيه\nويتلوه الجزء السادس اوله عبد الله\nابن محمد بن أبي شيبة","vol":"5","page":391},{"text":"﷽\n\n<span data-type='title' id=toc-4428>(١) (خ م د س ق-عبد الله) بن محمد بن أبي شيبة إبراهيم</span>\nبن عثمان بن خواستي (^١) العبسي مولاهم أبو بكر الحافظ الكوفي. روى عن أبي الأحوص وعبد الله بن إدريس وابن المبارك وشريك وهشيم وأبي بكر بن عياش وإسماعيل بن عياش وجرير بن عبد الحميد وأبي أسامة وأبي معاوية ووكيع وابن علية وخلف بن خليفة وابن نمر وابن مهدي والقطان وابن أبي زائدة وعباد بن العوام وابن عيينة وأبي خالد الأحمر وعبد الأعلى بن عبد الأعلى ومحمد بن فضيل ومروان بن معاوية ومعتمر بن سليمان ويزيد بن المقدام ابن شريح ويزيد بن هارون وجماعة. روى عنه البخاري ومسلم وأبو داود\n_________\n(^١) في المغنى عثمان بن (خواستي) بضم معجمة فخفة واو فالف فمهملة ساكنة فمشاة فرق فتحتية (والعبسى) في الخلاصة بموحدة ١٢","vol":"6","page":2},{"text":"وابن ماجه وروى له النسائي بواسطة أحمد بن علي القاضي وزكرياء الساجي وعثمان بن خرزاذ وابنه أبو شيبة إبراهيم بن أبي بكر بن أبي شيبة وأحمد ابن حنبل ومحمد بن سعد وأبو زرعة وأبو حاتم وعبد الله بن أحمد بن حنبل ومحمد بن عثمان بن أبي شيبة وإبراهيم الحربي ومحمد بن عبيد الله المنادي ويعقوب بن شيبة وبقي بن مخلد وابن أبي عاصم وأبو يعلى والهيثم بن خلف الدوري وعبدان الأهوازي ومحمد بن محمد بن سليمان الباغندي وأبو القاسم عبد الله بن محمد البغوي وأبو عمرو يوسف بن يعقوب النيسابوري وجماعة قال يحيى الحماني أولاد ابن أبي شيبة من أهل العلم كانوا يزاحمونا عند كل محدث وقال أحمد أبو بكر صدوق وهو أحب إلي من عثمان قال عبد الله بن أحمد فقلت لأبي أن يحيى بن معين يقول عثمان أحب إلي فقال أبو بكر أعجب إلينا وقال العجلي ثقة وكان حافظا للحديث وقال أبو حاتم وابن خراش ثقة وقال محمد بن عمر بن العلاء الجرجاني سألت ابن معين عن سماع أبي بكر من شريك فقال أبو بكر عندنا صدوق ولو ادعى السماع من أجل من شريك لكان مصدقا فيه وما يحمله على أن يقول وجدت في كتاب إلي بخطه وحدث عن روح بحديث الدجال وكنا نظن أنه سمعه من هشام الرفاعي وكان أبو بكر لا يذكر أبا هشام. قال وسألت أبا بكر متى سمعت من شريك قال وأنا ابن (١٤) سنة وأنا يومئذ أحفظ مني اليوم وقال عمرو بن علي ما رأيت أحفظ من أبي بكر قدم علينا مع علي بن المديني فسرد للشيباني أربعمائة حديث حفظا وقام وقال أبو عبيد القاسم انتهى العلم إلى أربعة فأبو بكر أسردهم له وأحمد أفقههم فيه","vol":"6","page":3},{"text":"ويحيى أجمعهم له وعلي أعلمهم به وقال عبدان الأهوازي كان يقعد عند الأسطوانة أبو بكر وأخوه ومشكدانة وعبد الله بن البراد وغيرهم كلهم سكوت إلا أبا بكر فإنه يهدر وقال صالح بن محمد أعلم من أدركت بالحديث وعلله علي بن المديني وأعلمهم بتصحيف المشائخ يحيى بن معين وأحفظهم عند المذاكرة أبو بكر بن أبي شيبة. قال البخاري وغير واحد مات سنة خمس وثلاثين ومأتين في المحرم. قلت. وقال ابن خراش سمعت أبا زرعة الرازي يقول ما رأيت أحفظ من أبي بكر بن أبي شيبة فقلت له يا با زرعة واصحابنا البغداد بين فقال دع أصحابك أصحاب مخاريق وقال ابن حبان في الثقات كان متقنا حافظا دينا ممن كتب وجمع وصنف وذاكر وكان أحفظ أهل زمانه للمقاطيع وقال ابن قانع ثقة ثبت وفي الزهرة روى عنه البخاري ثلاثين حديثا ومسلم ألفا وخمسمائة وأربعين حديثا*\n\n<span data-type='title' id=toc-4429>(٢) (د س-عبد الله) بن محمد بن إسحاق الجزري</span>\nأبو عبد الرحمن الأذرمي (^١) الموصلي. روى عن عبد الله بن إدريس ووكيع وجرير بن عبد الحميد وغندر وحكام بن مسلم وابن علية وابن عيينة وابن مهدي وغيرهم. وعنه أبو داود والنسائي وعبد الله بن أحمد وحرب الكرماني وابن المنادي وأبو حاتم وعلي بن الحسين بن الجنيد وابن أبي الدنيا وموسى بن هارون وأبو يعلى وابن أبي داود وابن صاعد. قال أبو حاتم والنسائي ثقة وقال الخطيب كان الواثق احضر\n_________\n(^١) في التقريب (الاذرمى) بفتح الهمزة وسكون المعجمة وفتح الراء وفي لب اللباب انه نسبة الى اذرمة قرية بنصيبين ١٢ ابو الحسن","vol":"6","page":4},{"text":"شيخا من أهل أذنة للمحنة ناظر ابن أبي داود يحصرنه واستعمل فأطلقه ورده إلى وطنه ويقال إنه الأذرمي. قلت والقصة مشهورة حكاها المسعودي وغيره ورواها السياري في الألقاب بإسناد له قال فيه إن الشيخ المناظر هو الأذرمي هذا ورواها ابن النجار في ترجمة محمد بن الجهم السامي فذكر أن الرجل من أهل أذنة انه كان مؤدبا بها وذكره ابن حبان في الثقات وقال مسلمة في كتاب الصلة لا بأس به (^١)\n\n<span data-type='title' id=toc-4430>(٣) (خ م د س-عبد الله) بن محمد بن أسماء بن عبد بن مخارق الضبعي</span>\n(^٢) أبو عبد الرحمن البصري. روى عن عمه جويرية بن أسماء ومهدي بن ميمون وحفص بن غياث وابن المبارك وغيرهم. وعنه البخاري ومسلم وأبو داود وروى له أبو داود أيضا والنسائي بواسطة الذهلي وأبي بكر محمد بن إسماعيل الطبراني وعباس بن عبد العظيم والحسن بن أحمد بن حبيب وأحمد بن سعد ابن أبي مريم وسوار بن سهل القرشي وأبو زرعة وأبو حاتم والبوشنجي وابن وارة ويعقوب بن شيبة ويعقوب بن سفيان وموسى بن محمد بن إبراهيم بن سعد بن هارون ومعاذ بن المثنى وأبو خليفة ويوسف بن يعقوب القاضي والحسن بن سفيان وأبو يعلى وغيرهم. قال أبو زرعة لا بأس به شيخ صالح وقال أبو حاتم ثقة وقال ابن وارة قيل لي إنه أفضل أهل البصرة فذكرته لابن المدينى\n_________\n(^١) (سي-عبد الله) بن محمد بن إسحاق المروزي روى عن ابن المتوكل وعنه النسائي في كتاب عمل اليوم والليلة والظاهر أنه تصحيف والصواب الاذرمى ١٢\n(^٢) (الضبعى) بضم المعجمة وفتح الموحدة ١٢ تقريب","vol":"6","page":5},{"text":"فعظم شأنه وقال أحمد بن إبراهيم الدورقي لم أر بالبصرة أفضل منه وذكره ابن حبان في الثقات. ذكر أبو داود عن أبي العباس الأحول أنه مات سنة احدى وثلاثين ومأتين. قلت. وكذا أرخه ابن حبان وابن قانع وقال ثقة وفي الزهرة روى عنه (خ) اثنين وعشرين حديثا ومسلم سبعة عشر حديثا*\n\n<span data-type='title' id=toc-4431>(٤) (خ د ت-عبد الله) بن محمد بن أبي الاسود حمد بن الأسود البصري</span>\nالحافظ أبو بكر قاضي همدان وقد ينسب إلى جده. روى عن جده أبي الأسود وخاله عبد الرحمن بن مهدي ومالك وحماد بن زيد وجعفر بن سليمان ويحيى القطان وقريش بن أنس وعبد الواحد بن زياد والفضل بن العلاء وحرمي بن عمارة وأبي ضمرة ومعاذ بن هشام وغيرهم. وعنه البخاري وأبو داود. وروى الترمذي عن البخاري عنه وإبراهيم الحربي وعباس الدوري ويعقوب بن شيبة والذهلي وابن أبي الدنيا وأبو الأحوص العكبري وإسماعيل بن سمويه ويعقوب بن سفيان وجماعة. قال عبد الخالق بن منصور عن ابن معين لا بأس به ولكنه سمع من أبي عوانة وهو صغير وقد كان يطلب الحديث وقال ابن المديني بيني وبين ابن أبي الأسود ستة أشهر ومات أبو عوانة وأنا في الكتاب وقال الخطيب كان حافظا متقنا وذكره ابن حبان في الثقات قال البخاري وغير واحد مات سنة ثلاث وعشرين ومأتين. قلت. قال الخطيب لما روى قول ابن المديني ذهب ابن المديني إلى إن سماعه من أبي عوانة ضعيف وقال ابن أبي خيثمة كان يحيى سيئ الرأي فيه وقال ابن محرز عن ابن معين ما أرى به بأسا وفي الزهرة روى عنه البخاري عشرين حديثا*","vol":"6","page":6},{"text":"<span data-type='title' id=toc-4432>(٥) (خ م د س-عبد الله) بن محمد بن أبي بكر الصديق التيمي</span>\nالمدني أخو القاسم روى عن عائشة في قصة بناء الكعبة. وعنه سالم بن عبد الله بن عمرو نافع مولى ابن عمر. قال النسائي ثقة وذكره ابن حبان في الثقات وروى أبو داود في الطهارة من حديث أبي حزرة يعقوب بن مجاهد ثنا عبد الله بن محمد أبو عتيق أخو القاسم بن محمد قال كنا عند عائشة فذكر حديث لا صلاة بحضرة طعام كذا في روايته والحديث قد رواه مسلم من حديث أبي حزرة عن عبد الله بن أبي عتيق وهو عبد الله بن محمد بن عبد الرحمن بن أبي بكر الصديق وهو المحفوظ وأبو عتيق هو محمد والد هذا وابن عم القاسم بن محمد وأخيه وقال مصعب الزبيري أمه أم ولد. قتل بالحرة وكانت الجرة في ذي الحجة سنة ثلاث وستين*\n\n<span data-type='title' id=toc-4433>(٦) (س-عبد الله) بن محمد بن تميم بن أبي عمر مولى بني هاشم</span>\nأبو حميد المصيصي. روى عن حجاج بن محمد وأبي عاصم بن موسى بن أيوب النصيبي ووهب بن جرير بن حازم وإسحاق بن عيسى بن الطباع وغيرهم. وعنه النسائي وأبو عوانة الأسفرائني وأحمد بن هارون البرديجي وحاجب بن أركين وابن صاعد وأبو بكر بن زياد النيسابوري وغيرهم. قال النسائي ثقة وذكره ابن حبان في الثقات* (^١)\n\n<span data-type='title' id=toc-4434>(٧) (ت-عبد الله) بن محمد بن الحجاج بن أبي عثمان الصواف</span>\nأبو يحيى البصري وقد ينسب إلى جده. روى عن معاذ بن هشام وأبي عامر العقدي وعبد الوهاب الثقفي وأبي معمر وغيرهم. وعنه الترمذي وزكرياء الساحى\n_________\n(^١) (عبد الله) بن محمد بن جعفر في عبد الله بن يحيى بن جعفر ١٢","vol":"6","page":7},{"text":"وعمر بن محمد بن بحير وابن خزيمة وموسى بن هارون وأبو حامد الحضرمي ويحيى بن صاعد. قال ابن أبي عاصم مات سنة خمس وخمسين ومأتين (^١) روى عنه الترمذي حديث أسماء بنت يزيد كان كم رسول الله ﵌ إلى الرسغ. وقال حسن غريب. قال المؤلف ما أظنه روى عنه غيره. قلت. وروى عنه البزار وقال هو ختن معاذ بن هشام*\n\n<span data-type='title' id=toc-4435>(٨) (س-عبد الله) بن محمد بن الربيع العائذي الكرماني</span>\nأبو عبد الرحمن الكوفي نزيل المصيصة وقد ينسب إلى جده. روى عن ابن المبارك والدراوردي وعباد بن العوام وأبي بكر بن عياش وجرير بن عبد الحميد ومروان بن معاوية ووكيع وغيرهم. وعنه إبراهيم بن يعقوب الجوزجاني وعبد الله الدارمي وأبو حاتم وابن أبي خيشمة وأبو عاصم خشيش بن أصرم ومحمد بن يحيى بن محمد بن كثير الحراني وعبد الكريم بن الهيثم الدير عاقولي وغيرهم. قال أبو حاتم شيخ ثقة صدوق مأمون. روى له النسائي حديثا واحدا من حديث أبي هريرة الرجل جبار*\n\n<span data-type='title' id=toc-4436>(٩) (ق-عبد الله) بن محمد بن رمح (^٢) المهاجر التجيبي</span>\nأبو سعيد ويقال أبو معبد البصري. روى عن ابن وهب. وعنه ابن ماجه وبكر بن سهل الدمياطي ومحمد بن محمد بن الأشعث. قال أبو يونس توفي في ربيع الأول سنة خمس وخمسين ومأتين وقال أبو بكر بن المقري سمعت مشايخ مصر يذكرون أنه كان أقدم موتا من أبيه. له عنده حديث في صلاة الضحى وآخر\n_________\n(^١) وفى الخلاصة سنة خمس وستين ومأتين ١٢\n(^٢) (رمح) بضم الراء وسكون الميم ١٢ خلاصة","vol":"6","page":8},{"text":"لا عقل كالتدبير*\n\n<span data-type='title' id=toc-4437>(١٠) (عبد الله) بن محمد بن سالم المفلوج</span>\nهو عبد الله بن سالم تقدم*\n\n<span data-type='title' id=toc-4438>(١١) (س-عبد الله) بن محمد بن صيفي المخزومي.</span>\nروى عن حكيم بن حزام. وعنه صفوان بن موهب. ذكره ابن حبان في الثقات. روى له النسائي حديثا واحدا*\n\n<span data-type='title' id=toc-4439>(١٢) (خ ت-عبد الله) بن محمد بن عبد الله بن جعفر بن اليمان</span>\nبن أخنس بن خنيس الجعفي أبو جعفر البخاري الحافظ المعروف بالمسندي (^١) سمي بذلك لأنه كان يطلب المسندات ويرغب عن المرسلات. روى عن ابن عيينة وعبد الرزاق وحرمي بن عمارة وإسحاق الأزرق وأبي داود وابن مهدي وأبي عامر العقدي والخليل بن أحمد المزني ومعتمر بن سليمان ويحيى بن آدم وجماعة وعنه البخاري وروى الترمذي عن البخاري عنه وأبو زرعة وأبو حاتم وعبيد الله بن واصل البخاري والذهلي ومحمد بن نصر المروزي وأحمد بن سيار وحمدون بن عمارة البزار وعبد الله بن عبد الرحمن الدارمي ومحمد بن أحمد ابن هارون المصيصي وغيرهم. قال البخاري قال لي الحسن بن شجاع من أين يفوتك الحديث وقد وقعت على هذا الكنز وقال أبو حاتم صدوق وذكره ابن حبان في الثقات وقال كان متقنا وقال أحمد بن سيار من المعروفين بالعدالة والصدق صاحب سنة عرف بالإتقان والضبط وقد رأيته بواسط حسن القامة أبيض الرأس واللحية ورجع إلى بخارى ومات بها. قال البخاري مات في ذي القعدة سنة تسع وعشرين ومائتين. قلت.\n_________\n(^١) (المسندي) بفتح النون ١٢ خلاصه","vol":"6","page":9},{"text":"قال الحاكم سمي المسندي لأنه أول من جمع مسند الصحابة بماوراء النهر وهو إمام الحديث في عصره هناك بلا مدافعة وقال الخليلي ثقة متفق عليه وفي الزهرة. روى عنه البخاري (٤٤) حديثا*\n\n<span data-type='title' id=toc-4440>(١٣) (د-عبد الله) بن محمد بن عبد الله بن زيد بن عبد ربه الأنصاري</span>\nالمدني الخزرجي. روى عن جده في الأذان وقيل عن أبيه عن جده. وعنه أبو العميس عتبة بن عبد الله المسعودي ومحمد بن سيرين ومحمد بن عمرو الأنصاري. وفي إسناد حديثه اختلاف وذكره ابن حبان في الثقات. قلت. قال البخاري فيه نظر لأنه لم يذكر سماع بعضهم من بعض*\n\n<span data-type='title' id=toc-4441>(١٤) (بخ م د س-عبد الله) بن محمد بن عبد الله بن أبي فروة الأموي</span>\nأبو علقمة الفروي المدني مولى آل عثمان. رأى الأعرج وروى عن عمه إسحاق وعبد الحكم ومحمد بن عمرو بن علقمة وصفوان بن سليم والمسور بن رفاعة ويزيد بن خصيفة ونافع مولى ابن عمرو غيرهم. وعنه ابن ابنه هارون بن موسى وابن وهب وأبو عامر العقدي وإسحاق بن راهويه وإبراهيم بن المنذر ويحيى بن يحيى ومحمد بن هشام بن عيسى وأبو جعفر النفيلي والقضبى وقتيبة وأحمد بن عيينة الضبي وإسحاق بن إسرائيل وحميد بن الربيع وغيرهم وقال ابن الجنيد عن ابن معين ليس به بأس وكذا قال أبو حاتم وقال الدوري عن ابن معين ثقة وكذا قال النسائي وذكره ابن حبان في الثقات. قال ابن ابنه مات في المحرم سنة تسعين ومائة. قلت. وحكى ابن عبد البر عن علي ابن المديني هو ثقة ما أعلم أني رأيت بالمدينة أتقن منه وقد روى عنه أنه قال","vol":"6","page":10},{"text":"رأيت السائب بن يزيد وقال ابن سعد عمر عبد الله حتى لقيناه سنة (١٨٩) وكان ثقة قليل الحديث*\n\n<span data-type='title' id=toc-4442>(١٥) (خ م س ق-عبد الله) بن محمد بن عبد الرحمن بن أبي بكر الصديق</span>\nالمعروف بابن أبي عتيق (^١) روى عن عمه أبيه عائشة وعن ابن عمرو عامر بن سعد. وعنه ابناه عبد الرحمن ومحمد وخالد بن سعد وعمرو بن دينار ومحمد بن إسحاق وأبو حزرة يعقوب بن مجاهد المدني وغيرهم. قال العجلي مدني تابعي ثقة وقال مصعب الزبيري كان امرأ صالحا وكان فيه دعابة وذكره ابن حبان في الثقات وقال الزبير بن بكار قد سمع من عائشة ودخل عليها في مرضها الذي ماتت فيه فقال كيف أصبحت جعلني الله فداك فقالت أصبحت ذاهبة قال فلا إذا. قال الزبير وأخبرني عبد الله بن كثير بن جعفر أن عائشة ركبت بغلة وخرجت تصلح بين غلمان لها ولا بن عباس فأدركها ابن أبي عتيق فقال يعتق ما تملك إن لم ترجعي فقالت ما حملك على هذا قال ما انقص عنا يوم الجمل حتى يأتينا يوم البغلة*\n\n<span data-type='title' id=toc-4443>(١٦) (م ٤ - عبد الله) بن محمد بن عبد الرحمن بن المسور</span>\n(^٢) بن مخرمة الزهري البصري. روى عن ابن عيينة وعبد الوهاب الثقفي وأبي سعد مولى بني هاشم وأبي عامر العقدي ومعاذ بن معاذ بن هشام ومالك بن سعير بن الخمس وغيرهم. وعنه الجماعة سوى البخاري وابن خزيمة وأبو حاتم ومحمد بن هارون الروياني والبوشنجي وأبو الآذان عمر بن إبراهيم الحافظ\n_________\n(^١) وكنيته أبو بكر ١٢ تقريب\n(^٢) (المسور) بكسر الميم ١٢ خلاصة","vol":"6","page":11},{"text":"ومحمد بن يحيى بن منده وأبو عروبة وابن أبي داود وغيرهم. قال أبو حاتم صدوق وقال اللالكائي مات سنة ست وخمسين ومأتين. قلت. وقال النسائي ثقة وقال الدارقطني من الثقات قليل الخطأ وذكره ابن حبان في الثقات وفي الزهرة روى عنه مسلم (١٤) حديثا*\n\n<span data-type='title' id=toc-4444>(١٧) (عس-عبد الله) بن محمد بن عبد الملك بن مسلم الرقاشي</span>\nالبصري. روى عن جدة عبد الملك. وعنه ابه محمد وأبو عاصم وأبو الوليد ومسدد وغيرهم قال أبو حاتم في حديثه نظر. قلت. ونقل ابن عدي عن البخاري أنه قال عبد الله بن محمد بن عبد الملك فيه نظر سمع منه جعفر بن سليمان ولم يذكر له ابن عدي شيئا وأظنه هذا وجعفر أكثر من روى عنه*\n\n<span data-type='title' id=toc-4445>(١٨) (فق-عبد الله) بن محمد بن عبيد (^١) بن سفيان بن قيس القرشي الأموي</span>\nمولاهم أبو بكر بن أبي الدنيا البغدادي الحافظ صاحب التصانيف المشهورة ومؤدب أولاد الخلفاء. روى عن أبيه وأحمد بن إبراهيم الموصلى واحمد ابن أبي إبراهيم الدورقي وعلي بن الجمه وإبراهيم بن المنذر الحزامى وخلف ابن هشام البزار وزهير بن حرب وعبد الله بن عون الخراز وسريج بن يونس وسعيد بن سليمان الواسطي وكامل بن طلحة الجحدري ومنصور بن أبي مزاحم وأبي عبيد القاسم بن سلام وأبي الأحوص محمد بن حيان البغوي ومحمد ابن سعد كاتب الواقدي وداود بن رشيد والحسن بن حماد سجاده والبخاري وأبي داود السجستاني وخلق كثير. روى عنه ابن ماجه في التفسير وابراهيم ابن الجنيد وهو من أقرانه والحارث بن أبي أسامة وهو من شيوخه وعبد الرحمن\n_________\n(^١) وفي الخلاصة عبيدة بالفتح ١٢","vol":"6","page":12},{"text":"ابن أبي حاتم وأبو علي بن خزيمة وأبو العباس بن عقدة وعبد الله بن إسماعيل ابن بريه الهاشمي وأبو بشر الدولابي ومحمد بن خلف ووكيع وأبو جعفر بن البختري وأبو بكر محمد بن أحمد بن أبي خلف وأبو سهل بن زياد القطان ومحمد بن يحيى بن سليمان المروزي وأبو بكر أحمد بن مروان الدينوري وأبو علي الحسين بن صفوان البرذعي وأبو الحسن أحمد بن محمد بن عمر النيسابوري وعلي بن الفرج بن أبي روح العكبري وأبو بكر النجاد وأبو بكر محمد بن عبد الله ابن إبراهيم الشافعي وجماعة. قال ابن أبي حاتم كتبت عنه مع أبي وسئل عنه أبي فقال صدوق وقال صالح بن محمد صدوق وكان يختلف معنا إلا أنه كان يسمع من إنسان يقال له محمد بن إسحاق بلخي وكان يضع للكلام إسنادا وكان كذابا يروي أحاديث من ذات نفسه مناكير وقال إبراهيم الحربي رحم الله ابن أبي الدنيا كنا نمضي إلى عفان نسمع منه فنرى ابن أبي الدنيا جالسا مع محمد بن الحسين البرجلاني يكتب عنه ويدع عفان وقال إسماعيل بن إسحاق القاضي رحم الله أبا بكر مات معه علم كثير. قال ابن المنادي وغيره مات سنة إحدى وثمانين ومأتين في جمادى الأولى. قال الخطيب وبلغني أن مولده سنة (٢٠٨) *\n\n<span data-type='title' id=toc-4446>(١٩) (بخ د ت ق-عبد الله) بن محمد بن عقيل بن أبي طالب الهاشمي</span>\nأبو محمد المدني. وأمه زينب الصغرى بنت علي. روى عن أبيه وخاله محمد بن الحنفية وابن عمرو انس وجابر والربيع بنت معوذ وعبد الله بن جعفر وأبي سلمة بن عبد الرحمن وحمزة بن صهيب والطفيل بن أبي بن كعب وسعيد بن المسيب","vol":"6","page":13},{"text":"وغيرهم. وعنه محمد بن عجلان وحماد بن سلمة وشريك القاضي والسفيانان والقاسم بن عبد الواحد وعبيد الله بن عمرو الرقي وابن جريج وفليح بن سليمان ومعمر وجماعة ذكره ابن سعد في الطبقة الرابعة من أهل المدينة وقال كان منكر الحديث لا يحتجون بحديثه وكان كثير العلم وقال بشر بن عمر كان مالك لا يروي عنه وقال علي بن المديني وكان يحيى بن سعيد لا يروي عنه وقال يعقوب ابن شيبة عن ابن المديني لم يدخله مالك في كتبه. قال يعقوب وابن عقيل صدوق وفي حديثه ضعف شديد جدا وكان ابن عيينة يقول أربعة من قريش يترك حديثهم فذكره فيهم وقال ابن المديني عن ابن عيينة رأيته يحدث نفسه فحملته على إنه قد تغير وقال عمرو بن علي سمعت يحيى وعبد الرحمن يحدثان عنه والناس يختلفون عليه وقال أبو معمر القطيعي كان ابن عيينة لا يحمد حفظه وقال الحميدي عن ابن عيينة كان في حفظه شيء فكرهت أن ألقيه وقال يحيى بن سعيد في عاصم بن عبيد الله هو عندي نحو ابن عقيل وقال حنبل عن أحمد منكر الحديث وقال الدوري عن ابن معين ابن عقيل لا يحتج بحديثه (^١) وقال معاوية بن صالح عن ابن معين ضعيف الحديث قال مسلم قلت لابن معين ابن عقيل أحب إليك أو عاصم بن عبيد الله قال ما أحب واحدا منهما وقال ابن أبي خيشمة عن ابن معين ليس بذاك وقال محمد بن عثمان بن أبي شيبة عن ابن المديني كان ضعيفا وقال العجلي مدني تابعي جائز\n_________\n(^١) قال عبد الله بن أحمد عن ابن معين هؤلاء الاربعة ليس حديثهم حجة صهل بن أبي صالح والعلاء بن عبد الرحمن وعاصم بن عبيد الله وابن عقيل ١٢ هامش الاصل","vol":"6","page":14},{"text":"الحديث. قال الجوزجاني أتوقف عنه عامة ما يرويه غريب. وقال أبو زرعة مختلف عنه في الأسانيد وقال أبو حاتم لين الحديث ليس بالقوي ولا ممن يحتج بحديثه وهو أحب إلي من تمام بن نجيح يكتب حديثه وقال النسائي ضعيف وقال ابن خزيمة لا أحتج به لسوء حفظه وقال أبو أحمد الحاكم كان أحمد بن حنبل وإسحاق بن راهويه يحتجان بحديثه وليس بذاك المتين المعتمد وقال الترمذي صدوق وقد تكلم فيه بعض أهل العلم من قبل حفظه وسمعت محمد بن إسماعيل يقول كان أحمد وإسحاق والحميدي يحتجون بحديث ابن عقيل قال محمد بن إسماعيل وهو مقارب الحديث وقال ابن عدي روى عنه جماعة من المعروفين الثقات وهو خير من ابن سمعان ويكتب حديثه قال خليفة مات بعد الأربعين ومائة وقال ابن سعد قال محمد بن عمر مات بالمدينة قبل خروج محمد بن عبد الله بن حسن وكان خرج محمد سنة خمس وأربعين. قلت. وقال العقيلي كان فاضلا خيرا موصوفا بالعبادة وكان في حفظه شيء وقال ابن خراش تكلم الناس فيه وقال الساجي كان من أهل الصدق ولم يكن بمتقن في الحديث وقال مسعود السجزي عن الحاكم عمر فساء حفظه فحدث على التخمين وقال في موضع آخر مستقيم الحديث وقال الخطيب كان سيئ الحفظ وقال ابن حبان كان ردي الحفظ يحدث على التوهم فيجيء بالخبر على غير سننه فوجب مجانبة أخباره وأرخ ابن قانع وفاته سنة اثنتين وأربعين ومائة وقال الآجري عن أبي داود كان ينزل الحيرة وقال ابن عبد البر هو أوثق من كل من تكلم فيه انتهى وهذا إفراط*","vol":"6","page":15},{"text":"<span data-type='title' id=toc-4447>(٢٠) (ع-عبد الله) بن محمد بن علي بن أبي طالب الهاشمي</span>\nأبو هاشم. روى عن أبيه محمد ابن الحنفية وعن صهر له من الأنصار صحابي. وعنه ابنه عيسى والزهري وعمرو بن دينار وسالم بن أبي الجعد وإبراهيم الإمام بن محمد بن علي ابن عبد الله بن عباس وغيرهم. قال الزبير كان أبو هاشم صاحب الشيعة فأوصى إلى محمد بن علي بن عبد الله بن عباس وصرف الشيعة إليه ودفع إليه كتبه ومات عنده وقال ابن سعد كان صاحب علم ورواية وكان ثقة قليل الحديث وكانت الشيعة يلقونه وينتحلونه وكان بالشام مع بني هاشم فحضرته الوفاة فأوصى إلى محمد بن علي وقال أنت صاحب هذا الأمر وهو في ولدك ومات في خلافة سليمان بن عبد الملك وقال ابن عيينة عن الزهري ثنا عبد الله والحسن ابنا محمد بن علي وكان الحسن أرضاهما وفي رواية وكان الحسن أوثقهما وكان عبد الله يتبع وفي رواية يجمع أحاديث السبائية وقال العجلي عبد الله والحسن ثقتان وقال أبو أسامة احدهما مرجى والآخر شيعي وقال النسائي ثقة وذكره ابن حبان في الثقات. قال أبو حسان الزيادي وغيره مات سنة ثماني وتسعين وأرخه الهيثم سنة تسع وتسعين. قلت. وكذا أرخه خليفة وقال ابن عبد البركان أبو هاشم عالما بكثير من المذاهب والمقالات وكان عالما بالحدثان وفنون العلم*\n\n<span data-type='title' id=toc-4448>(٢١) (خ ٤ - عبد الله) بن محمد بن علي بن نفيل (^١) بن زراع</span>\nبن علي وقيل أبو عبد الله بن قيس بن عصم القضاعي أبو جعفر النفيلي الحراني. روى عن أبي المليح الرقي وخطاب بن القاسم الحراني ومالك وداود بن عبد الرحمن العطار\n_________\n(^١) في التقريب (نفيل) بنون وفاء مصغرا ١٢","vol":"6","page":16},{"text":"وإبراهيم بن أبي محذورة وزهير بن معاوية والدراوردي وابن أبي حاتم وهشيم وعبد السلام بن حرب وعباد بن العوام وابن المبارك ومسكين بن بكير ومعقل بن عبيد الله الجزري ومحمد بن عمران الحجبي وعلي بن ثابت الجزري وابن أبي الزناد وجماعة. روى عنه أبو داود فاكثرو روى له الباقون سوى مسلم بواسطة الذهلي وإبراهيم الجوزجاني وعمرو بن منصور النسائي وأبو داود الحراني وأحمد بن سليمان الرهاوي ومحمد غير منسوب قيل إنه الذهلي وقيل بن إبراهيم البوشنجي وأبو زرعة ويحيى بن معين وأبو حاتم وأبو أمية الفرسوسى وإبراهيم بن ديزيل (^١) وموسى بن سعيد الدنداني وهلال بن العلاء وجعفر بن محمد الفريابي وغيرهم. قال الأثرم سمعت أحمد يثني عليه وقال كان يجئ معي إلى مسكين بن بكير وقال أبو حاتم سمعت يحيى يثني عليه وقال الآجري عن أبي داود ما رأيت أحفظ منه وكان الشاذ كوني لا يقر لأحد في الحفظ إلا له وكان أحمد إذا ذكره يعظمه وما رأينا له كتابا قط وكل ما حدثناه فمن حفظه وقال أبو داود قلت لأحمد أيما أثبت في زهير احمد ابن يونس أو النفيلي قال أحمد بن يونس رجل صالح والنفيلي صاحب حديث قال الآجري وسألت أبا داود عن عتاب بن بشير فقال سمعت أحمد يقول تركه عبد الرحمن بأخرة قال فقال لي أحمد أبو جعفر النفيلي يحدث عنه قلت نعم قال أبو جعفر أعلم به وقال أبو حاتم عن أبيه ثنا ابن نفيل الثقة المأمون وقال النسائي ثقة وقال الدار قطني ثقة مأمون يحتج به وقال الحاكم أبو أحمد كتب عنه في أيام هشيم وقال ابن وارة أحمد ببغداد وابن نمير بالكوفة واحمد بن\n_________\n(^١) هو أبو إسحاق إبراهيم بن الحسين الكسائى الحافظ-كذا فى تذكرة الحفاظ ١٢","vol":"6","page":17},{"text":"صالح بمصر والنفيلي بحران هؤلاء أركان الدين وقال ابن حبان كان متقنا يحفظ وحكي عن ابن نمير قال كان النفيلي رابع أربعة قيل فمن قال ابن مهدي ووكيع وأبو نعيم وهو رابعهم. قال خليفة وغير واحد مات سنة أربع وثلاثين ومأتين. قلت. وقال ابن قانع صالح ثقة*\n\n<span data-type='title' id=toc-4449>(٢٢) (دس-عبد الله) بن محمد بن عمر بن علي بن أبي طالب أبو محمد العلوي</span>\nالمدني وأمه خديجة بنت علي بن الحسين ولقبه دافن. روى عن أبيه وخاله أبي جعفر وعاصم بن عبيد الله وإسحاق بن سالم. وعنه ابنه عيسى والدراوردي وابن المبارك وابن أبي فديك وأبو أسامة وغيرهم. ذكره ابن حبان في الثقات وقال يعقوب بن شيبة عن ابن المديني هو وسط وقال ابن سعد كان قليل الحديث. توفي في خلافة أبي جعفر ليس له عند (د) إلا حديث في الجمع في السفر*\n\n<span data-type='title' id=toc-4450>(٢٣) (د-عبد الله) بن محمد بن عمرو بن الجراح الأزدي الفلسطيني</span>\nأبو العباس الغزي (^١) روى عن أبيه وأبي مسهر وأسد بن موسى وآدم بن أبي إياس وأبي نعيم والفريابي وقبيصة وعمرو بن أبي سلمة وغيرهم. وعنه أبو داود وابن جرير وأبو عوانة وزكرياء بن يحيى المقدسي المؤذن وأبو بكر بن زياد وعبد الله بن محمد بن مسلم الأسفرائني وابن أبي حاتم وابن جوصاء وغيرهم قال ابن أبي حاتم ثقة. قلت. وذكره ابن حبان في الثقات وأخرج\n_________\n(^١) (الغزى) في الخلاصة بالفتح المعجمة الاولى وفي لب اللباب بالفتح والتشديد نسبة الى غزة مدينة بالشام ١٢","vol":"6","page":18},{"text":"حديثه في صحيحه* (^١)\n\n<span data-type='title' id=toc-4451>(٢٤) (م د-عبد الله) بن محمد بن معن المدني.</span>\nروى عن أم هشام بنت حارثة ابن النعمان حديث ما حفظت (ق) الامن في رسول الله ﵌. وعنه حبيب بن عبد الرحمن. ذكره ابن حبان في الثقات وليس له في الكتابين غير هذا الحديث* (^٢)\n\n<span data-type='title' id=toc-4452>(د س-عبد الله) بن محمد بن يحيى الطرسوسي.</span>\nأبو محمد المعروف بالضعيف (^٣) روى عن ابن عيينة ويزيد بن هارون وأبي معاوية وزيد بن الحباب ويعقوب بن إسحاق الحضرمي ومعن بن عيسى القزاز وغيرهم. وعنه أبو داود والنسائي وموسى بن هارون والحسن بن ساوى وعمر بن سعيد بن سنان وأبو بكر بن أبي داود وغيرهم. قال أبو حاتم صدوق وقال النسائي شيخ صالح ثقة والضعيف لقب لكثرة عبادته وذكره ابن حبان في الثقات وقال إنما قيل له الضعيف لإمعانه في ضبطه وقال عبد الغني بن سعيد إنما كان ضعيفا في جسمه لا في حديثه. قلت. وقال مسلمة والخليلي ثقة وكلام النسائي فيه ذكره في حديث رواه عنه في كتاب الصيام من السنن*\n\n<span data-type='title' id=toc-4453>(٢٥) (مد-عبد الله) بن محمد بن يحيى الخشاب</span>\nأبو محمد ويقال أبو أحمد الرملي\n_________\n(^١) عبد الله بن محمد بن مسلم في عبد الله بن مسلم ١٢ هامش الاصل\n(^٢) عبد الله بن محمد بن الهيثم في عبد الله بن الهيثم ١٢\n(^٣) فى هامش الخلاصة قال الحافظ عبد الغني بن سعيد المصري رجلان نبيلان لزمهما لقبان قبيحان معاوية بن عبد الكريم الضال ضل في طريق مكة وعبد الله بن محمد الضعيف ١٢ شريف الدين","vol":"6","page":19},{"text":"روى عن الوليد بن مسلم والفريابي ومؤمل بن إسماعيل وأسد بن موسى وغيرهم. وعنه أبو داود في المراسيل وأحمد بن سيار المروزي وعبد الله بن محمد ابن نصر وعبيد الله بن أحمد بن الصنام ومحمد بن سفيان وموسى بن سهل الرمليون ويحيى بن عبد الباقي الأذني وأبو بكر بن أبي داود. قلت. قال ابن القطان وغيره حاله مجهول*\n\n<span data-type='title' id=toc-4454>(٢٦) (بخ د-عبد الله) بن محمد بن أبي يحيى</span>\nواسمه سمعان الأسلمي مولاهم المدني المعروف بسحبل (^١) وقد ينسب إلى جده. روى عن أبيه وعمه أنيس وسعيد بن أبي هند وبكير بن الأشج وأبي صالح السمان ويزيد بن عبد الله ابن قسيط وعوف بن الحارث بن الطفيل وغيره. وعنه ابن أبي فديك والقعنبي وعثمان بن عبد الرحمن الطريفي والواقدي ومطرف بن عبد الله المدني وقتيبة بن سعيد وسفيان بن وكيع وغيرهم. قال عبد الله بن أحمد عن أبيه ليس به بأس وقال أبو طالب عن أحمد ثقة وكذا قال ابن معين وقال الآجري عن أبي داود ثقة سمعت قتيبة يقول حدثني سحبل أخو إبراهيم وسيد إبراهيم قال وأنيس ثقة روى القطان عنهما وقال أبو حاتم هو أوثق من أخيه إبراهيم وذكره ابن حبان في الثقات وقال مات ببغداد مات سنة أربع وسبعين ومائة وهو ابن سبع وخمسين. قلت. وذكره ابن سعد وقال كان فاضلا خيرا عالما مات بالمدينة في خلافة المهدي سنة (٧٢) *\n\n<span data-type='title' id=toc-4455>(٢٧) (ق-عبد الله) بن محمد العدوي التميمي.</span>\nروى عن علي بن زيد\n_________\n(^١) في التقريب لقبه (سحبل) بفتح المهملة وسكون الحاء بعدها موحدة ثم لام ١٢ أبو الحسن","vol":"6","page":20},{"text":"ابن جدعان وعمر بن عبد العزيز وعبد الله بن فيروز الداناج وأبي سنان المصري. وعنه الوليد بن بكير أبو جناب. قال البخاري وأبو حاتم منكر الحديث زاد أبو حاتم شيخ مجهول وقال الدارقطني متروك وقال ابن عدي له من الحديث شيء يسير. روى له ابن ماجه حديثا واحدا في صلاة الجمعة وفيه غير ذلك. قلت. وقال البخاري لا يتابع على حديثه وقال وكيع يضع الحديث وقال بن حبان لا يحل الاحتجاج بخبره وقال الدار قطنى منكر الحديث وقال ابن عبد البر جماعة أهل العلم بالحديث يقولون أن هذا الحديث يعني الذي أخرجه له ابن ماجه من وضع عبد الله بن محمد العدوي وهو عندهم موسوم بالكذب*\n\n<span data-type='title' id=toc-4456>(٢٨) (ق-عبد الله) بن محمد العدوي.</span>\nقال البناني في الحافل هو غير الأول ذكره العقيلي في الضعفاء وأورد له من طريق الحسن بن حماد عنه سمعت عمر بن عبد العزيز يقول ثنا عبادة عن طلحة رفعه لا تقبل صلاة إمام يحكم بغير ما أنزل الله ولا تقبل صلاة بغير طهور ولا صدقة من غلول. قال العقيلي هذا غير محفوظ وعامة من يرويه مجهول وأول المتن غير محفوظ وبقيته معروف وقال البناني هو غير الذي ذكره ابن عدي يعني وأخرج له ابن ماجه كذا قال*\n\n<span data-type='title' id=toc-4457>(٢٩) (ق-عبد الله) بن محمد الليثي.</span>\nروى عن نزار بن حيان. وعنه يونس بن محمد المؤدب. روى له ابن ماجه حديثا واحدا في أهل الإرجاء والقدر*\n\n<span data-type='title' id=toc-4458>(٣٠) (م-عبد الله) بن محمد ويقال ابن عمر اليمامي</span>\nالمعروف بابن الرومي نزيل بغداد. روى عن ابن عيينة والدراوردي ووكيع والنضر بن محمد الجرشي","vol":"6","page":21},{"text":"وأبو أسامة وعبد الرزاق وغيرهم. وعنه مسلم وإبراهيم الحربي وبقي بن مخلد وأبو قلابة الرقاشي وأبو حاتم والصغاني ويعقوب بن شيبة وعثمان بن خرزاذ وابن أبي الدنيا ومحمد بن هارون الروياني وأبو يعلى ومحمد بن إسحاق السراج وغيرهم. قال عبد الخالق بن منصور سئل يحيى بن معين عنه فقال مثل ابن محمد لا يسأل عنه إنه مرضي وقال أبو حاتم صدوق وذكره ابن حبان في الثقات قال الحارث بن أبي أسامة وغيره مات سنة ست وثلاثين ومأتين. قلت.\nوكذا قال الحسن بن سفيان وروى عنه وابن قانع وقال ثقة* (^١)\n\n<span data-type='title' id=toc-4459>(٣١) (ع-عبد الله) بن محيريز (^٢) بن جنادة بن وهب بن لوذان</span>\nبن سعد بن جمح بن عمرو بن هصيص الجمحي أبو محيريز المكي. من رهط أبي محذورة وكان يتيما في حجره نزل الشام وسكن بيت المقدس. روى عن أبي محذورة وأبي سعيد الخدري ومعاوية وأبي صرمة الأنصاري وعبادة بن الصامت وعبد الله بن السعدي وأم الدرداء وغيرهم. وعنه عبد الملك بن أبي محذورة وعبد العزيز بن عبد الملك بن أبي محذورة ومحمد بن يحيى بن حبان ومكحول الشامي وبسر بن عبد الله الحضرمي وخالد بن دريك وأبو بكر بن حفص بن عمر بن سعد وغيره. قال أبو زرعة أبو محيريز المقدم يعني على خالد بن معدان وكان الأوزاعي لا يذكر خمسة من السلف إلا ذكر فيهم ابن محيريز ورفع من\n_________\n(^١) عبد الله بن محمد الطويل في ابن مسلم ١٢ خلاصة\n(^٢) عبد الله بن محيريز بضم اوله وفتح المهملة بعدها تحتانية ساكنة ثم مهملة مكسورة ثم تحتانية ثم معجمة ١٢ خلاصة","vol":"6","page":22},{"text":"ذكره وفضله. قال دحيم ورأيته أجل أهل الشام عند أبي زرعة بعد أبي إدريس وأهل طبقته وقال ضمرة عن الأوزاعي كان ابن أبي زكرياء يقدم فلسطين فيلقى ابن محيريز فتتصاغر إليه نفسه لما يرى من فضل ابن محيريز وقال رجاء بن حيوة إن كان أهل المدينة ليرون ابن عمر فيهم أمانا وإنا نرى ابن محيريز فينا أمانا وعن الأوزاعي قال من كان مقتديا فليقتد بمثل ابن محيريز وقال العجلي شامي تابعي ثقة من خيار المسلمين. قال خليفة مات في خلافة عمر ابن عبد العزيز وقال ضمرة بن ربيعة مات في خلافة الوليد بن عبد الملك. قلت. وكذا قال ابن حبان في الثقات وقال ابن أبي خيشمة لم يكن أحد بالشام يعيب الحجاج علانية إلا ابن محيريز وفي الزهد لأحمد عن أبي زرعة الشيباني لم يكن بالشام أحد يظهر عيب الحجاج إلا ابن محيريز وأبو الأبيض العنسي وقال له الوليد لتنتهين عنه اولا بعثن بك إليه وقد ذكره العقيلي في الصحابة وساق بسنده إلى أبي قلابة عن ابن محيريز وكانت له صحبة فذكر خبرا وهذا إن كان محفوظا يكون صحابيا لم يسم وأما عبد الله فتابعي لا ريب فيه وقد بالغ ابن عبد البر في الإنكار على العقيلي في ذلك وقال ابن خراش كان من خيار الناس وثقات المسلمين وقال النسائي ثقة. وقرأت. بخط الذهبي مات سنة تسع وتسعين انتهى وهو مقتضى قول الهيثم بن عدي إنه مات في خلافة عمر بن عبد العزيز وأما الكلاباذي فقال في رجال البخاري مات في خلافة الوليد بن عبد الملك كما تقدم*\n\n<span data-type='title' id=toc-4460>(٣٢) (م د تم س ق-عبد الله) بن المختار البصري.</span>\nروى عن زياد بن علاقة","vol":"6","page":23},{"text":"والحسن وابن سيرين ومحمد بن زياد الجمحي وسعيد الجريري وإسماعيل بن أبي خالد وأبي إسحاق السبيعي وموسى بن أنس بن مالك وغيرهم. وعنه إسرائيل والحمادان وشعبة وشيبان بن عبد الرحمن وشريك وغيرهم. قال ابن معين ثقة وقال أبو حاتم لا بأس به وذكره ابن حبان في الشقات وقال شعبة كان من فتياننا وكان أحدث مني سنا*\n\n<span data-type='title' id=toc-4461>(٣٣) (عبد الله) بن مخراق</span>\nيأتي في مسلم بن مخراق*\n\n<span data-type='title' id=toc-4462>(٣٤) (د-عبد الله) بن مخلد (^١) بن خالد بن عبد الله التميمي</span>\nأبو محمد ويقال أبو بكر النيسابوري النحوي. روى عن أبيه مخلد وأبي عبيد القاسم بن سلام وكان راوية كتبه ومكي بن إبراهيم وعفان وأبي نعيم ويحيى بن يحيى النيسابوري وعبدان المروزي وأحمد بن حنبل وغيرهم. وعنه أبو داود وابنه أبو بكر بن أبي داود وابن خزيمة وأبو عمرو المستملي وأبو حامد ابن الشرقي وغيرهم. قال الحاكم سمع بخراسان والكوفة وغيرهما وهو راوي كتب أبي عبيد بخراسان رأيت كتاب إسحاق بن إبراهيم بن عمار بخطه غريب الحديث سماعه من عبد الله بن مخلد وفيه سماع مشايخنا قرأت في كتاب بعض أصحابنا. توفي سنة ستين ومأتين*\n\n<span data-type='title' id=toc-4463>(٣٥) (ع-عبد الله) بن مرة الهمداني الخارفي (^٢) الكوفي.</span>\nروى عن ابن عمرو البراء وأبي الأحوص ومسروق وغيرهم. وعنه الأعمش ومنصور. قال ابن معين وأبو زرعة والنسائي ثقة وذكره ابن حبان في الثقات وقال ابن\n_________\n(^١) عبد الله بن مخلد بسكون المعجمة ١٢\n(^٢) الخارفي بمعجمة ثم مهملة مكسورة بعد الالف ١٢ خلاصه","vol":"6","page":24},{"text":"سعد مات في خلافة عمر بن عبد العزيز وقال عمرو بن علي مات سنة مائة. قلت. وقال ابن سعد كان ثقة وله أحاديث صالحة وأرخه ابن قانع سنة تسع وتسعين وقال العجلي تابعي ثقة*\n\n<span data-type='title' id=toc-4464>(٣٦) (س-عبد الله) بن مرة الزرقي (^١) الأنصاري المدني</span>\nعن أبي سعد الأنصاري (^٢) في العزل. وعنه أبو الفيض الحمصي الشامي فقط وليس له عند النسائي غيره*\n\n<span data-type='title' id=toc-4465>(٣٧) (د ت ق-عبد الله) بن أبي مرة ويقال مرة الزوفي</span>\n(^٣) شهد فتح مصر وروى عن خارجة بن حذافة العدوي حديث الوتر. وعنه عبد الله بن راشد الزوفي ورزين بن عبد الله الزوفي. قال البخاري لا يعرف إلا بحديث الوتر ولا يعرف سماع بعضهم من بعض وذكره ابن حبان في الثقات وقال إسناد منقطع ومتن باطل. قلت. وقال العجلي مصري تابعي ثقة وقال الخطيب ابن أبي مرة وهو المشهور وكان بكر بن بكار يقول ابن مرة*\n\n<span data-type='title' id=toc-4466>(٣٨) (خت-عبد الله) بن مروان الخزاعي البصري</span>\nشريك هشام الدستوائي روى عن الحسن البصري ومجاهد وسعيد بن جبير. روى عنه أبو سلمة التبوذكي وأبو نعيم. قال إسحاق بن منصور عن يحيى بن معين ثقة ووثقه أيضا أبو حاتم ووقع ذكره في كتاب الصلاة من صحيح البخاري ضمنا في\n_________\n(^١) في التقريب (الزرقى) بضم الزاى وفتح الراء بعدها قاف ١٢\n(^٢) في هامش الخلاصة اختلف فيه على شعبة فقيل عن أبي سعد وقيل عن أبي سعيد ١٢\n(^٣) في التقريب الزوفي بفتح الزاى بعدها واو ثم فاء ١٢","vol":"6","page":25},{"text":"أثر علقه عن الحسن البصري فقال في الصلاة في السفينة وقال الحسن تصلي قائما ما لم تشق على أصحابك تدور معها وإلا فقاعدا وهذا وصله البخاري في التاريخ من طريق موسى بن إسماعيل عن عبد الله بن مروان قال سمعت الحسن يقول در في السفينة كما تدور إذا صليت ووصل بقيته أبو بكر بن أبي شيبة من وجه آخر عن الحسن*\n\n<span data-type='title' id=toc-4467>(٣٩) (مد-عبد الله) بن أبي مريم مولى بني ساعدة حجازي.</span>\nرأى أبا أسيد وأبا حميد الساعدي. عن أبي هريرة وقبيصة بن ذويب. وعنه وهب ابن منبه وبكر بن سوادة وإبراهيم بن سويد المدني وجهم بن أوس ذكره ابن حبان في الثقات وقال كنيته أبو خليفة وروى أبو بكر بن أبي سبرة عن عبد الله بن أبي مريم عن أبي صالح عن أبي هريرة في الغيبة فلا أدري هو هذا أو غيره. قلت. وقال علي بن المديني عبد الله بن أبي مريم مجهول*\n\n<span data-type='title' id=toc-4468>(٤٠) (د ت-عبد الله) بن مسافع (^١) بن عبد الله الأكبر</span>\nبن شيبة بن عثمان ابن أبي طلحة العبدري المكي الحجبي. أمه سعدة بنت عبد الله بن وهب بن عثمان بن أبي طلحة. روى عن عقبة وقيل عتبة بن محمد بن الحارث وقيل عن ابن عمه مصعب بن عثمان بن شيبة عنه وهو الصحيح وعن عمته صفية بنت شيبة. روى عنه منصور بن عبد الرحمن الحجبي وابن جريج. ذكر محمد ابن عائذ أنه مات مرابطا بدابق مع سليمان بن عبد الملك ومات سليمان بعده\n_________\n(^١) في الخلاصة مسافع بضم اوله وفتح المهملة وكسر الفاء بعد الالف ١٢","vol":"6","page":26},{"text":"بيسير سنة تسع وتسعين بالشام. له في الكتابين حديث واحد في سجود السهو*\n\n<span data-type='title' id=toc-4469>(٤١) (بخ-عبد الله) بن المساور.</span>\nروى عن ابن عباس وابن الزبير. وعنه عبد الملك بن أبي بشير. ذكره ابن حبان في الثقات. قلت. وقال ابن المديني مجهول لم يرو عنه غير عبد الملك*\n\n<span data-type='title' id=toc-4470>(٤٢) (ع-عبد الله) بن مسعود بن غافل (^١) بن حبيب</span>\nبن شمخ بن مخزوم ابن صاهلة بن كاهل بن الحارث بن تميم بن سعد بن هذيل بن مدركة بن إلياس أبو عبد الرحمن الهذلي وأمه لم عبد بنت عبد بن سواء من هذيل أيضا لها صحبة. أسلم بمكة قديما وهاجر الهجرتين وشهد بدرا والمشاهد كلها وكان صاحب نعل رسول الله ﵌ روى عن النبي ﵌ وعن سعد بن معاذ وعمر وصفوان بن عسال وعنه ابناه عبد الرحمن وأبو عبيدة وابن أخيه عبد الله بن عتبة بن مسعود وأبو سعيد الخدري وأنس وجابر وابن عمرو أبو موسى الأشعري والحجاج ابن مالك الأسلمي وأبو أمامة وطارق بن شهاب وأبو الطفيل وابن الزبير وابن عباس وأبو ثور الفهمي وأبو جحيفة وأبو رافع مولى النبي ﵌ وعبد الله بن الحارث الزبيدي وعمرو بن الحارث المصطلقي وقرة ابن إياس وكلثوم بن مصطلق وأبو شريح الخزاعي وامرأته زينب بنت عبد الله الثقفية وهؤلاء من الصحابة وعلقمة والأسود بن يزيد ومسروق والربيع\n_________\n(^١) (غافل) بمعجمة ثم فاء مكسورة بعد الالف (وشمخ) بفتح المعجمة الاولى وسكون الميم ١٢ خلاصه","vol":"6","page":27},{"text":"ابن خثيم وزيد بن وهب وأبو وائل شقيق بن سلمة وشريح بن الحارث القاضي والحارث بن سويد التيمي وربعي بن حراش وزر بن حبيش وأبو عمرو الشيباني وعبد الله بن شداد وعبد الله بن عكيم وعبد الرحمن بن أبي ليلى وعبيدة بن عمرو السلماني وأبو عثمان النهدي وأبو الأحوص عوف بن مالك وأبو ميسرة عمرو بن شرحبيل وعمرو بن ميمون الأودي وقيس بن أبي حازم وأبو عطية مالك بن أبي عامر ومرة الطيب والمستورد بن الأحنف وهذيل بن شرحبيل والنزال ابن سبرة وأبو الأسود الدؤلي والمعرور بن سويد وآخرون. قال البخاري مات بالمدينة قبل عثمان وقال أبو نعيم وغير واحد مات سنة اثنتين وثلاثين وقال يحيى بن بكير سنة (٣٣) وقيل مات بالكوفة والأول أثبت. قلت. قال له النبي ﵌ إنك غلام معلم. وذلك في أول الإسلام وآخى النبي ﵌ بينه وبين سعد بن معاذ وقال ابن حبان صلى عليه الزبير وقال أبو نعيم كان سادس الإسلام وصح أن ابن مسعود قال أخذت من في رسول الله ﵌ سبعين سورة* (^١)\n\n<span data-type='title' id=toc-4471>(٤٣) (عبد الله) بن مسعود بن نيار صوابه عبد الرحمن</span>\n*\n\n<span data-type='title' id=toc-4472>(٤٤) (ت-عبد الله) بن مسلم بن جندب الهذلي المدني المقرى.</span>\nروى عن أبيه وعيسى بن طلحة بن عبيد الله. وعنه ابن أبي فديك ومحمد بن طلحة التيمي وأبو مروان محمد بن عثمان بن خالد العثماني. قال أبو زرعة لا بأس به له في الترمذي حديث واحد (^٢). قلت. وقال العجلي مدني ثقة*\n_________\n(^١) عبد الله بن مسعود بن مالك في عبد الله بن أبي رزين ١٢ هامش\n(^٢) لا تردوا الوسائد والدهن واللبن. وقال غريب ١٢ هامش","vol":"6","page":28},{"text":"<span data-type='title' id=toc-4473>(٤٥) (خت م د ت س-عبد الله) بن مسلم بن عبيد الله بن عبد الله</span>\nبن شهاب ابن عبد الله بن الحارث بن زهرة المدني أبو محمد أخو الزهري الإمام وكان الأكبر. روى عن ابن عمرو انس وحمزة بن عبد الله بن عمرو حنظلة بن قيس الرزقي وعبد الله بن ثعلبة بن صعير وأخيه محمد بن مسلم بن شهاب الزهري ومولى لأسماء بنت أبي بكر وغيرهم. وعنه أخوه وابنه محمد بن عبد الله وبكير بن الأشج والنعمان بن راشد وعبد الوهاب بن أبي بكر وكيل أخيه وجماعة. قال عثمان الدارمي عن ابن معين ثقة وقال النسائي ثقة ثبت وذكره ابن حبان في الثقات وقال أحمد بن صالح يروي عن الزهري والزهري يروي عنه وقال خليفة توفي قبل أخيه وكذا قال الواقدي وزادو كان ثقة كثير الحديث. قلت. وقال ابن سعد كان ثقة قليل الحديث وهو أشبه*\n\n<span data-type='title' id=toc-4474>(٤٦) (بخ مد ت ق-عبد الله) بن مسلم بن هرمز المكي.</span>\nروى عن أبيه وعمه سليم بن هرمز وسلمة المكي وسعيد بن المسيب وعلي بن الحسين وعبد الرحمن بن سابط ومجاهد وسعيد بن جبير وغيرهم. وعنه الثوري وشريك وعيسى بن يونس وأبو خالد الأحمر وابن نمير وعمر بن علي بن مقدم وأبو عاصم وغيرهم. قال أحمد ضعيف ليس بشيء وقال ابن معين وأبو داود والنسائي ضعيف وقال عمرو بن علي ليس بشيء ما سمعت يحيى ولا عبد الرحمن يحدثان عن سفيان عنه شيئا قط وقال أبو حاتم ليس بقوي يكتب حديثه. قلت. وروى له أيضا الترمذي وأبو داود في المراسيل كما بينته في ترجمة عبد الله بن هرمز وقال ابن حبان كان يروي عن الثقات مالا يشبه","vol":"6","page":29},{"text":"حديث الأثبات فيجب تنكب روايته وقال ابن عدي له أحاديث ليست بالكثيرة ومقدار ما يرويه لا يتابع عليه وقال يعقوب بن سفيان مكي ضعيف وقال أحمد بن أبي يحيى عن أحمد صالح الحديث والذي في الأصل عن أحمد رواية عبد الله بن أحمد عن أبيه*\n\n<span data-type='title' id=toc-4475>(٤٧) (د ت س-عبد الله) بن مسلم السلمي أبو طيبة</span>\n(^١) قاضي مرو. روى عن عبد الله بن بريدة وإبراهيم بن عبيد وسفر الكوفي مولى سعد وأبي مجلز.\nوعنه زيد بن الحباب وأبو تميلة وعيسى بن موسى غنجار (^٢) وابن ناجية وعبدان بن عثمان وغيرهم. قال أبو حاتم يكتب حديثه ولا يحتج به وذكره ابن حبان في الثقات وقال يخطئ ويخالف. قلت. وأخرج له في صحيحه حديثا انفرد به عن عبد الله بن بريدة عن أبيه في الخاتم*\n\n<span data-type='title' id=toc-4476>(٤٨) (س-عبد الله) بن مسلم الطويل صاحب المقصورة</span>\nويقال صاحب المصاحف مولى محمد بن عبد الرحمن بن الحارث حجازي. روى عن كلاب ابن تليد وهبار بن عبد الرحمن بن يوسف. وعنه الوليد بن كثير. قال البخاري إن لم يكن أخا محمد بن مسلم فلا أدري وقال ابن حبان في الثقات عبد الله بن محمد بن مسلم صاحب المقصورة. قلت. زعم ابن أبي حاتم أن قول البخاري فيه صاحب المقصورة خطأ وإنما هو صاحب المصاحف*\n\n<span data-type='title' id=toc-4477>(٤٩) (مد-عبد الله) بن مسلم بصري.</span>\nحكى عن ابن عون. وعنه أبو سلمة\n_________\n(^١) ابو طيبة في التقريب بفتح المهملة بعدها تحتانية ساكنة ثم موحدة ١٢\n(^٢) له عنه حديث في الدعاء على اعضاء الوضوء ذكره فى البدر المنير ١٢ هـ","vol":"6","page":30},{"text":"يحيى بن خلف الحواري*\n\n<span data-type='title' id=toc-4478>(٥٠) (خ-عبد الله) بن مسلم الحضرمي</span>\nيأتي في عبيد الله*\n\n<span data-type='title' id=toc-4479>(٥١) (خ م د ت س-عبد الله) بن مسلمة بن قعنب القعنبي</span>\n(^١) الحارثي أبو عبد الرحمن المدني نزيل البصرة. روى عن أبيه وأفلح بن حميد وسلمة بن وردان ومالك وشعبة (^٢) والليث وداود بن قيس وسليمان بن بلال وزيد بن أسلم ويزيد بن إبراهيم ونافع بن عمرو ابن أخي الزهري ونافع بن أبي نعيم القاري وإبراهيم بن سعد وفضيل بن عياض وهشام بن سعد ويعقوب ابن محمد بن طحلاء وغيرهم. وعنه البخاري ومسلم وأبو داود وأخرج له مسلم أيضا والترمذي والنسائي بواسطة أحمد بن الحسن الترمذي وعبد بن حميد وعمرو بن منصور النسائي وموسى بن حزام وهلال بن العلاء والميموني ومحمد بن عبد الله بن عبد الحكم ومحمد بن علي بن ميمون وأبو مسعود الرازي ومحمد بن سهل بن عسكر وأبو يحيى البزار وأحمد بن سنان القطان وأبو زرعة وأبو حاتم والذهلي ويعقوب بن سفيان ويعقوب بن شيبة وإسماعيل بن إسحاق القاضي وعلي بن عبد العزيز البغوي ومعاذ بن المثنى وأبو خليفة الفضل بن الحباب وآخرون وحدث عنه عبد الله بن داود الخريبي وهو أكبر منه. وقال أبو الحسن ابن القطان عن الحسن بن منصور سمعت عبد الله بن داود الخريبي يقول\n_________\n(^١) فى الخلاصة (القعنبي) بفتح اوله والنون بعد المهملة الساكنة وزاد في لب اللباب آخره موحدة نسبة الى قعنب ١٢\n(^٢) ليس له عن شعبة غير حديث ان مما ادرك الناس من كلام النبوة الاولى ١٢ هامش","vol":"6","page":31},{"text":"حدثني القعنبي عن مالك وهو والله عندي خير من مالك وقال ابن سعد كان عابدا فاضلا قرأ عن مالك كتبه وقال العجلي بصري ثقة رجل صالح قرأ مالك عليه نصف الموطأ وقرأ هو على مالك النصف الباقي وقال أبو زرعة ما كتبت عن أحد أجل في عيني منه وقال أبو حاتم ثقة حجة وقال ابن أبي حاتم قلت لأبي القعنبي أحب إليك في الموطأ أو ابن أبي أويس قال القعنبي أحب إلي لم أر أخشع منه وقال عبد الصمد بن المفضل البلخي ما رأت عيناي مثل أربعة فذكره فيهم (^١) وقال ابن معين ما رأيت رجلا يحدث لله إلا وكيعا والقعنبي وقال الحنيني كنا عند مالك فقيل قدم القعنبي فقال مالك قوموا بنا إلى خير أهل الأرض. قال البخاري مات سنة إحدى وعشرين ومائتين أو سنة (٢٢٠) وقالى أبو داود وغيره مات في المحرم سنة (٢١) زاد غيره بمكة. قلت.\nهذا ذكره أبو موسى الزمن في تاريخه وقال مطين في تاريخه مات بطريق مكة ولكن قال ابن عدي وابن حبان أنه مات بالبصرة والله أعلم وقال ابن حبان في الثقات كان من المتقشفة الخشن وكان لا يحدث إلا بالليل وربما خرج وعليه بارية اتشح بها وكان من المتقنين في الحديث وكان يحيى بن معين لا يقدم عليه في مالك أحدا وقال الدارقطني قال النسائي القعنبي فوق عبد الله بن يوسف في الموطأ وقال الحاكم سئل ابن المديني عنه فقال لا أقدم من رواة الموطأ أحدا على القعنبي وقال ابن قانع بصري ثقة وقال عمرو بن علي كان مجاب الدعوة وفي الزهرة روى عنه البخاري مائة وثلاثة وعشرين\n_________\n(^١) رجلان بالعراق قبيصة والقعنبي ورجلان ببلخ خلف وشداد ١٢","vol":"6","page":32},{"text":"حديثا ومسلم سبعين حديثا*\n\n<span data-type='title' id=toc-4480>(٥٢) (م د-عبد الله) بن المسيب بن أبي السائب بن صيفي</span>\nبن عابد (^١) بن عبد الله بن عمر بن مخزوم العابدى ابن أخي السائب شريك النبي ﵌. روى عن ابن عمه عبد الله بن السائب وعن عمرو ابن عمر وعنه محمد بن عباد بن جعفر وابن أبي مليكة كان ممن ارتث يوم الدار وذكره ابن حبان في الثقات. له في الكتابين حديث واحد في الصلاة مقرونا. قلت. وهو في البخاري ضمنا كما بينته في عبد الله بن سفيان لعبد الله بن عمر العابدي وغيره. ذكر الزبير بن بكار أن عمار بن ياسر حمله على ظهره من الدار إلى أن دفعه إلى أمه وذكره علي بن سعيد العسكري في الصحابة حكاه أبو موسى المديني في الذيل والحديث الذي أخرجه له سقط منه الصحابي فتم عليه الوهم بذكر هذا وذكر ابن حبان إنه مات في أيام ابن الزبير*\n\n<span data-type='title' id=toc-4481>(٥٣) (د-عبد الله) بن المسبب القرشي</span>\nمولاهم أبو السوار (^٢) المصري. روى عن الضحاك بن شرحبيل ويزيد بن يوسف وعكرمة مولى ابن عباس وعمر مولى عفرة وإبراهيم بن راشد مولى عمر. روى عنه ابن وهب. قال البخاري سمع إبراهيم بن راشد منقطع (^٣) وذكره ابن حبان في الثقات. قلت. قال ابن يونس في تاريخه عبد الله بن المسيب بن جابر الفارسي مولى عمرو بن العجلان مولى عمر كان فقيها مقبولا عند القضاة وروى عنه ابن\n_________\n(^١) عابد بموحدة ١٢ خلاصه\n(^٢) ابو السوار بفتح المهملة وتشديد الواو ١٢ تقريب\n(^٣) يعنى سمع منه حديثا منقطعا غير متصل الاسناد ١٢ هـ","vol":"6","page":33},{"text":"وهب ويحيى بن بكير وتوفي سنة سبعين ومائة*\n\n<span data-type='title' id=toc-4482>(٥٤) (بخ-عبد الله) بن مضارب </span>(^١).\nروى عن العريان بن الهيثم. وعنه الأسود بن شيبان. وذكر البخاري في تاريخه عبد الله بن مضارب عن حصين بن المنذر روى عنه الأسود بن شيبان فلا أدري هو هذا أو أخ له قلت بل هو هو وهو عبيد الله كذا وقع في بعض نسخ كتاب الأدب مصغرا وفي بعضها وقع مكبرا وهو تصحيف من الناسخ وقد ذكره ابن أبي حاتم ويعقوب بن سفيان وابن حبان في الثقات في من اسمه عبيد الله ولكنهم لم يذكر واله شيخًا غير حصين والله أعلم*\n\n<span data-type='title' id=toc-4483>(٥٥) (م د ت ق-عبد الله) بن مطر أبو ريحانة البصري</span>\nويقال اسمه زياد والأول أشهر. روى عن سفينة وابن عاس وصحب ابن عمر. روى عنه عوف الأعرابي ووهيب بن خالد وسليمان بن كثير وبشر بن المفضل وإسماعيل بن علية وعلي بن عاصم وغيرهم. قال ابن معين صالح وقال مرة ليس به بأس وقال النسائي ليس بالقوي وقال مرة لا بأس به وقال ابن عدي لا أعرف له حديثا منكرا فأذكره. له عند (د) في النهي عن معاقرة الأعراب وعند الباقين في الاغتسال بالصاع وذكره ابن حبان في الثقات وقال ربما أخطأ. قلت. ولكنه يروي عن سفينة إن كان سمع منه وقال البخاري عبد الله أصح وقال مسلم في صحيحه حدثني علي بن حجر ثنا ابن علية أخبرني أبو ريحانة وكأنه قد كبر وما كنت أثق بحديثه وذكر ابن خلفون\n_________\n(^١) عبد الله بن المضارب بمعجمة ثم مهملة بعد الالف ١٢ خلاصة","vol":"6","page":34},{"text":"في الثقات أنه تغير وأن من سمع منه قديما فحديثه صالح*\n\n<span data-type='title' id=toc-4484>(٥٦) (د س-عبد الله) بن مطرف بن عبد الله بن الشخير</span>\n(^١) العامري أبو جزء البصري. روى عن أبي برزة الأسلمي. وعنه حميد بن هلال وكاتبه عطية السراج قال ثابت مات قبل مطرف وموت مطرف سيأتي في ترجمته (^٢). قلت. وذكره ابن حبان في الثقات وقال كنيته أبو جزء مات قبل أبيه وقال ابن ماكولا روى عنه قتادة*\n\n<span data-type='title' id=toc-4485>(٥٧) (س-عبد الله) بن المطلب بن عبد الله بن حنطب المخزومي</span>\nالمدني روى عن أنس في الاستعاذة من الهم والحزن. وعنه عمرو بن أبي عمرو كذا وقع في رواية ابن حيويه وفي رواية ابن السني عمرو عن أنس وهو أشبه بالصواب. قلت. سبب الخطأ في رواية ابن حيويه أن في الإسناد عن عمرو بن أبي عمرو مولى المطلب بن عبد الله بن حنطب عن أنس فوقع عنده مولى المطلب عن عبد الله بن المطلب*\n\n<span data-type='title' id=toc-4486>(٥٨) (عبد الله) بن المطوس أبو المطوس</span>\nيأتي في الكنى*\n_________\n(^١) الشخير بكسر المعجمة وتشديد الخاء المعجمة بعدها تحتانية ساكنة ثم راء (وابو جزء) بفتح الجيم وسكون الزاي وبعدها همزة ذكر في هامش الخلاصة وهو الصحيح وكذا يرويه اهل اللغة واهل الحديث يقولونه بكسر الجيم وسكون الزاى وبعدها تحتية مثناة قاله الدار قطنى وقال عبد الغني بفتح الجيم وكسر الزاي وبعدها ياء ١٢\n(^٢) قال يحيى القطان مات مطرف سنة الجارف وكان الجارف سنة (٨٧) هامش الاصل","vol":"6","page":35},{"text":"<span data-type='title' id=toc-4487>(٥٩) (بخ م-عبد الله) بن مطيع بن الأسود بن حارثة بن نضلة</span>\nبن عوف بن عبيد بن عويج بن عدي بن كعب القرشي العدوي. ولد في حياة رسول الله ﵌ وروى عن أبيه. وعنه ابناه إبراهيم ومحمد والشعبي وعيسى بن طلحة ومحمد بن أبي موسى. قال الزبير كان من رجال قريش جلدا وشجاعة وكان على قريش يوم الحرة (^١) واستعمله ابن الزبير على الكوفة فأخرجه المختار بن أبي عبيد منها. له في الكتابين حديث واحد لا تقتل قريش صبرا بعد اليوم الحديث. قلت. وقال ابن حبان له صحبة ووهم في نسبه كما سيأتي في ترجمة أخيه عبد الرحمن وقال يحيى بن سعيد الأنصاري أذكر أني رأيت ثلاثة أرؤس قدم بها المدينة رأس ابن الزبير ورأس ابن مطيع ورأس ابن صفوان رواه البخاري في تاريخه قال وقال لي علي نقلوا في يوم واحد يعني سنة ثلاث وسبعين*\n\n<span data-type='title' id=toc-4488>(٦٠) (مد-عبد الله) بن مطيع</span>\nقال قال رسول الله ﵌ أيما امرئ عرضت عليه كرامة فلا يدع أن يأخذ منها ما قل أو كثر وعنه الحكم بن الصلت كذا وقع في المراسيل لأبي داود والمعروف أن الحكم بن الصلت يروي عن محمد بن عبد الله بن مطيع فالله أعلم. قلت. لا تمتنع رواية الحكم ابن الصلت عن محمد بن عبد الله بن مطيع أن يروي عن والدة عبد الله بن مطيع فقد أخرج الحديث المذكور أبو عبد الله بن منده في معرفة الصحابة في ترجمة\n_________\n(^١) ففرو اختبأ عند امرأة فى رف لها وجرت له قصة وهو الذي يقول انا الذي فررت يوم الحرة. والشيخ لا يفر غير مرة. لا جزين كرة بفره ١٢","vol":"6","page":36},{"text":"عبد الله بن مطيع العدوي المترجم قبل وهو مختلف في صحبته كما مضى وأورده من وجه آخر عن الحكم بن الصلت ولفظه دخل على عبد الله بن مطيع العدوي وعندنا موز فعرضنا عليه فذكر الحديث ويكفينا قوله في رواية ابن منده العدوي في إنه هو الذي قبله لا غيره ولولا مجيء الحديث من وجهين متغايرين لجوزت أن يكون محمد بن عبد الله بن مطيع سقطا بين الحكم وعبد الله والعلم عند الله*\n\n<span data-type='title' id=toc-4489>(٦١) (م سي-عبد الله) بن مطيع بن راشد البكري</span>\nأبو محمد النيسابوري نزيل بغداد. روى عن هشيم وابن المبارك وخالد بن عبد الله الواسطي واسماعيل ابن جعفر وغيرهم. وعنه مسلم وروى النسائي في اليوم والليلة عن زكرياء السجزي عنه وأبو بكر بن أبي الدنيا وإبراهيم بن الجنيد وعبد الله بن أحمد ومحمد ابن عبيد الله بن المنادي وأحمد بن الحسين الصوفي الصغير وإسحاق بن إبراهيم المنجنيقي وعبد الله بن محمد البغوي وغيرهم. ذكره ابن حبان في الثقات وقال مستقيم الحديث وقال الخطيب كان ثقة وقال أبو القاسم البغوي مات في ذي القعدة سنة سبع وثلاثين ومأتين. قلت. وروى عنه أبو داود في كتاب الزهد وفي الزهرة روى عنه مسلم حديثين*\n\n<span data-type='title' id=toc-4490>(٦٢) (ت ق-عبد الله) بن معاذ بن نشيط (^١) الصنعاني</span>\nمولى خالد بن غلاب روى عن معمر ويونس بن يزيد. وعنه إبراهيم بن المنذر الحزامي ومحمد بن يحيى ابن أبي عمر وأبو عبيدة بن فضيل بن عياض وأبو خيثمة زهير بن حرب وأبو معمر القطيعي ومحمد بن عباد المكي والزبير بن بكار وغيرهم. قال أبو زرعة قال\n_________\n(^١) (نشيط) بفتح النون بعدها معجمة ١٢ تقريب","vol":"6","page":37},{"text":"ابن معين كان عبد الرزاق يكذبه وقال هشام بن يوسف هو صدوق. قال يحيى بن معين وهو ثقة. قال أبو زرعة وأنا أقول هو أوثق من عبد الرزاق وقال ابن أبي حاتم عن أبيه هو أحب إلي من عبد الله بن الوليد هو شيخ ومحمد بن ثور أحب إلي منه وقال البخاري قال ابن معين كان ثقة إلا أن عبد الرزاق كان يكذبه وقال مسلم ثقة صدوق وقال ابن عدي أرجو أنه لا بأس به وذكره ابن حبان في الثقات. قلت. ذكر ابن خلفون أنه مات سنة (١٨١) *\n\n<span data-type='title' id=toc-4491>(٦٣) (ق-عبد الله) بن معانق (^١) الأشعري أبو معانق الدمشقي</span>\nوقيل الأزدي روى عن أبي مالك الأشعري وعبد الله بن سلام وعبد الرحمن بن غنم. وعنه يحيى بن أبي كثير وبشر بن أبي عبيد الله وشهر بن حوشب وأبو سلام الأسود وغيرهم. قال البرقاني قلت للدار قطنى ابن معانق أو أبو معانق عن أبي مالك الأشعري قال لا شيء مجهول وذكره ابن سميع في تابعي أهل الشام وذكره ابن حبان في الثقات. قلت. وقال يروي عن أبي مالك الأشعري وما أراه مشافهة وقال العجلي شامي ثقة وذكره الحاكم أبو أحمد فيمن لا يعرف اسمه وحديثه في ابن ماجه من رواية يحيى بن أبي كثير عن أبي معانق أو ابن معانق ولم يسمه عن أبي مالك*\n\n<span data-type='title' id=toc-4492>(٦٤) (د ت ق-عبد الله) بن معاوية بن موسى بن أبي غليظ</span>\nبن نشيط بن مسعود ابن أمية بن خلف الجمحي أبو جعفر البصري. روى عن ثابت بن يزيد الأحول وصالح المري والحمادين وعبد العزيز بن مسلم وغسان بن\n_________\n(^١) (معانق) بضم اوله ونون كمضارب ١٢ تقريب","vol":"6","page":38},{"text":"برزين ومهدي بن ميمون ووهيب بن خالد وجماعة. وعنه أبو داود والترمذي وابن ماجه وابن أبي الدنيا والمعمري وأبو حبيب اليزني وعبد الله ابن العباس الطيالسي وعلي بن عبد الحميد الغضائري وموسى بن زكرياء التستري وأبو بكر البزار وأبو يعلى الموصلي وغيرهم. ذكره ابن حبان في الثقات وقال أبو الشيخ ثنا أحمد بن الحسن الرازي ثنا الحسن بن أحمد بن الليث قال رأيت عبد الله بن معاوية الجمحي وكانت له مائة سنة وزيادة على عشر فتزوج جارية فبنى بها فبكرت أنا عليه فقالت أمها افتضها البارحة قال موسى وهارون مات بالبصرة سنة ثلاث وأربعين ومأتين. قلت.\nقال الترمذي هو رجل صالح قال وقال لنا عباس العنبري اكتبوا عنه فإنه ثقة وقال مسلمة بن قاسم ثقة. روى عنه من أهل بلدنا بقي بن مخلد*\n\n<span data-type='title' id=toc-4493>(٦٥) (د-عبد الله) بن معاوية الغاضري</span>\n(^١) روى عن النبي ﵌ حديثا واحدا. وعنه جبير بن نفير. أخرجه أبو داود في الزكاة وجادة وأسنده الطبراني في معجمه*\n\n<span data-type='title' id=toc-4494>(٦٦) (م د س ق-عبد الله) بن معبد بن العباس بن عبد المطلب</span>\nالهاشمي المدني روى عن عمه عبد الله بن عباس. وعنه ابنه إبراهيم ومحمد بن جعفر وابن أبي مليكة ومحمد بن علي بن ربيعة. ذكره ابن حبان في الثقات وقال أبو زرعة ثقة. له في الكتب حديث واحد لم يبق من النبوة إلا المبشرات. وفيه قصة وفيه النهي عن القراءة راكعا أو ساجدا*\n_________\n(^١) (الغاضرى) في الخلاصة بمعجمتين بينهما الف وفي لب اللباب انه نسبة الى غاضرة بطن ١٢ ابو الحسن","vol":"6","page":39},{"text":"<span data-type='title' id=toc-4495>(٦٧) (م ٤ - عبد الله) بن معبد الزماني (^١) البصري.</span>\nروى عن أبي قتادة وأبي هريرة وعبد الله بن عتبة بن مسعود وأرسل عن عمر. وعنه قتادة وغيلان بن جرير وثابت البناني والحجاج بن عتاب العبدي. قال النسائي ثقة وقال أبو زرعة لم يدرك عمر. قلت. وقال البخاري لا يعرف سماعه من أبي قتادة وقال العجلي بصري تابعي ثقة وذكره ابن حبان في الثقات وقال ابن خلفون وثقه البرقي وذكره ابن عدي من أجل قول البخاري*\n\n<span data-type='title' id=toc-4496>(٦٨) (عبد الله) بن معدان أبو معدان</span>\nفي الكنى*\n\n<span data-type='title' id=toc-4497>(٦٩) (خ م د ت س ق-عبد الله) بن معقل (^٢) بن مقرن المزني</span>\nأبو الوليد الكوفي روى عن أبيه وعلي وابن مسعود وثابت بن الضحاك وكعب بن عجرة وعدي بن حاتم وسالم مولى أبي حذيفة. وعنه أبو إسحاق السبيعي وعبد الملك ابن عمير ويزيد بن أبي زياد وعبد الرحمن بن الأصبهاني وعبد الله بن السائب الكندي وزياد بن أبي مريم وأبو إسحاق الشيباني وغيرهم. قال العجلي كوفي تابعي ثقة من خيار التابعين. قلت. وقال ابن سعد كان ثقة قليل الحديث وقال ابن حبان في الثقات مات سنة بضع وثمانين بالبصرة وقال البخاري في تاريخه قال لي أحمد أنا عبد الله أنا يونس عن أبي إسحاق قال خرجنا سنة (٨٨) فجعل عبد الله بن معقل في ذلك البعث ثم إن الحجاج أخرجهم مع عتبة بن أبي عقيل فمات ابن معقل بأنقرة. قلت. اقتصر المؤلف على رقم أبي داود\n_________\n(^١) (الزمانى) بكسر الزاى وتشديد الميم ونون نسبة الى زمان بن مالك ١٢\n(^٢) عبد الله بن (معقل) بفتح اوله وسكون المهملة بعدها قاف ١٢ تق","vol":"6","page":40},{"text":"في المراسيل حسب وقد أخرج له في السنن أيضا في كتاب الطهارة الحديث الذي أخرجه له في المراسيل وقال عقبه إنه مرسل وأطلق المؤلف روايته عن سالم مولى أبي حذيفة والظاهر أنها مرسلة فإنه قتل باليمامة وقد قال ابن قتيبة إن ابن معقل هذا ليست له صحبة ولا رؤية ولا إدراك ثم وجدت ابن فتحون ذكره في ذيل الاستيعاب لكن لم يذكر لصحبته دليلا*\n\n<span data-type='title' id=toc-4498>(٧٠) (ق-عبد الله) بن معقل.</span>\nعن يزيد الرقاشي عن أنس حديث أمتي على خمس طبقات. روى عنه نوح بن قيس الحداني. قال المزي بصري مجهول*\n\n<span data-type='title' id=toc-4499>(٧١) (تمييز-عبد الله) بن معقل المحاربي.</span>\nعن عائشة. وعنه الأشعث بن أبي الشعثاء ويونس بن عبيد. قلت. ذكر صاحب الميزان أنه صدوق*\n\n<span data-type='title' id=toc-4500>(٧٢) (د-عبد الله) بن معقل</span>\nعن أنس في المسح على العمامة هو أبو معقل يأتي في الكنى سماه صاحب الأطراف*\n\n<span data-type='title' id=toc-4501>(٧٣) (س-عبد الله) بن معية (^١) السوائي العامري</span>\nويقال عبيد الله ويقال عبيد. قال ابن أبي حاتم عن أبيه أدرك الجاهلية وقال غيره ولد على عهد النبي ﵌. روى عن النبي ﵌. روى عنه إبراهيم بن ميسرة وأثنى عليه خبرا وسعيد بن السائب. قال صالح بن أحمد عن أبيه عبيد الله بن معية ليس بمشهور بالعلم. قال ابن أبي حاتم فذكرته لأبي فقال هو كما قال. قلت. وقع اسمه في سنن النسائي عبد الله مكبرا وكذلك ذكره المؤلف هاهنا وأما البخاري ويعقوب بن سفيان وغير\n_________\n(^١) في الخلاصة عبد الله بن (معية) بضم اوله وفتح المهملة والتحتانية والسوائى) في لب اللباب بضم المهملة وتخفيف الواو ١٢ ابو الحسن","vol":"6","page":41},{"text":"واحد ممن بعدهم فذكروه في عبيد الله مصغرًا*\n\n<span data-type='title' id=toc-4502>(٧٤) (عبد الله) بن مغفل (^١) بن عبدنهم بن عفيف بن أسحم</span>\nبن ربيعة بن عدي بن ثعلبة بن ذويب المزني أبو سعيد ويقال أبو عبد الرحمن. سكن المدينة ثم تحول إلى البصرة وهو من أصحاب الشجرة. روى عن النبي ﵌ وعن أبي بكر وعثمان وعبد الله بن سالم. وعنه حميد بن هلال وثابت البناني ومطرف بن عبد الله بن الشخير ومعاوية بن قرة وعقبة بن صهبان والحسن البصري وسعيد بن جبير وعبد الله بن بريدة وابن له غير مسمى يقال اسمه بريد وغيرهم. قال الحسن البصري كان أحد العشرة الذين بعثهم إلينا عمر يفقهون الناس وكان من نقباء أصحابه وقال البخاري قال مسدد مات بالبصرة سنة (٥٧) وقال غيره مات سنة (٦١) وقال ابن عبد البر سنة ستين (^٢). قلت. سمى ابنه أبو حنيفة في روايته يزيد* (^٣)\n\n<span data-type='title' id=toc-4503>(٧٥) (عبد الله) بن المفضل.</span>\nعن عبيد الله بن أبي رافع صوابه ابن الفضل*\n\n<span data-type='title' id=toc-4504>(٧٦) (عبد الله) بن مكنف (^٤) الأنصاري المدني.</span>\nروى عن أنس. وعنه محمد ابن إسحاق والمسور بن رفاعة. وقال البخاري في حديثه نظر. قلت.\nوقال ابن حبان لا أعلم له سماعا من أنس ولا يجوز الاحتجاج به وذكره ابن\n_________\n(^١) (مغفل) بمعجمة وفاء ثقيلة (ونهم) بفتح النون وسكون الهاء ١٢\n(^٢) في الاستيعاب صلى عليه أبو برزة ١٢\n(^٣) عبد الله بن المغيرة في عبيد الله ١٢ هامش الاصل\n(^٤) (مكنف) بكسر الميم وسكون الكاف بعدها نون مفتوحة ١٢ تقريب","vol":"6","page":42},{"text":"عدي وقال لا يحدث عنه غير ابن إسحاق كذا قال*\n\n<span data-type='title' id=toc-4505>(٧٧) (د س-عبد الله) بن المنيب (^١) بن عبد الله بن أبي أمامة</span>\nبن ثعلبة الأنصاري الحارثي المدني. روى عن جده عبد الله وأبيه المنيب وهشام بن عروة وعثيم بن كليب. وعنه معن بن عيسى القزاز وابن مهدي ومحمد بن خالد ابن عثمة والواقدي وإسحاق بن محمد الفروي وسعيد بن أبي مريم. قال النسائي ليس به بأس وذكره ابن حبان في الثقات. له عند (د) في الهجر فوق ثلاث وعند (س) آخر في ترجمة أبيه. قلت. وقال علي بن الحسين بن الجنيد سمعت عبد الله بن الحسن الهسنجاني يقول عبد الله بن منيب ثقة*\n\n<span data-type='title' id=toc-4506>(٧٨) (خ ت س-عبد الله) بن منير (^٢) أبو عبد الرحمن المروزي</span>\nالزاهد الحافظ روى عن أبي النضر وسعيد بن عامر الضبعي وأشهل بن حاتم وعبد الله بن بكر السهمي وعلي بن الحسن بن شقيق ويزيد بن هارون ويزيد بن أبي حكيم وغيرهم. وعنه البخاري والترمذي والنسائي وعبدان بن محمد المروزي وهبيرة ابن الحسن بن علي بن المنذر البغوي ويحيى بن بدر القرشي وإبراهيم بن السميدع. قال النسائي ثقة وذكره ابن حبان في الثقات وقال الفربري قال البخاري ثنا عبد الله بن منير ولم أر مثله. قال الفريابي وابن منير مروزي سكن فربر وتوفي بها سنة (٤٣) وقال أبو القاسم اللالكائي مات بفربر في ربيع الآخر سنة (٤٣) *\n_________\n(^١) (منيب) بضم الميم وكسر النون وآخره موحدة ١٢ تقريب\n(^٢) (منير) آخره راء بوزن الذى قبله ١٢ تقريب","vol":"6","page":43},{"text":"<span data-type='title' id=toc-4507>(٧٩) (تمييز-عبد الله) بن منير السرخسي (^١) كنيته أبو محمد.</span>\nيروي عن وهب بن جرير ويزيد بن هارون. وعنه علي بن محمد بن عبد الرحمن السرخسي. ذكره ابن منده في الكنى. قلت قد ذكر أبو نصر بن ماكولا أن الذي قبله يكنى أبا محمد*\n\n<span data-type='title' id=toc-4508>(٨٠) (د ق-عبد الله) بن منين (^٢) اليحصبي المصري</span>\nمن بني عبد كلال.\nروى عن عمرو بن العاص في سجود القرآن وقيل عن عبد الله بن عمرو. وعنه الحارث بن سعيد العتقي وقيل سعيد بن الحارث وقيل الحارث بن يزيد. قلت. وثقه يعقوب بن سفيان*\n\n<span data-type='title' id=toc-4509>(٨١) (ت س ق-عبد الله) بن المهاجر الشعيثي (^٣) النصري</span>\nالدمشقي. روى عن عنبسة بن أبي سفيان. وعنه ابنه محمد. ذكره ابن حبان في الثقات. قلت. وقال يعتبر بحديثه من غير رواية ابنه عنه*\n\n<span data-type='title' id=toc-4510>(٨٢) (ق-عبد الله) بن موسى بن إبراهيم بن محمد بن طلحة</span>\nبن عبيد الله التيمي الطلحي أبو محمد الحجازي. روى عن أسامة بن زيد الليثي وصفوان بن سليم\n_________\n(^١) (السرخسى) بفتحتين وسكون المعجمة ومهملة نسبة الى سرخس مدينة بخراسان ١٢ لب اللباب\n(^٢) (منين) في التقريب بنونين مصغرا (واليحصبي) بفتح التحتانية وسكون المهملة. زاد في لب اللباب وكسر الصاد المهملة وموحدة نسبة الى يحصب قبيلة من حمير ١٢\n(^٣) فى التقريب (الشعيثى) بمعجمة ثم مهملة ومثلثة مصغرا. زاد فى لب اللباب انه نسبة الى شعيث بطن من بلعنبر (والنصرى) بالنون ١٢ ابو الحسن","vol":"6","page":44},{"text":"وعبد الحميد بن جعفر وابن أبي ذئب وعدة. وعنه إبراهيم بن المنذر الحزامي وأثنى عليه ويعقوب بن حميد بن كاسب ويحيى بن إبراهيم بن أبي قتيلة وغيرهم قال أبو الوليد بن أبي الجارود عن يحيى بن معين صدوق كثير الخطأ وقال ابن أبي حاتم عن أبيه ما أرى بحديثه بأسا قلت يحتج بحديثه قال ليس محله ذاك. قلت. وقال الآجري عن أبي داود عن أحمد كل بلية منه وقال العجلي ثقة وقال ابن حبان يرفع الموقوف ويسند المرسل لا يجوز الاحتجاج به وقال العقيلي لا يتابع*\n\n<span data-type='title' id=toc-4511>(٨٣) (عبد الله) بن موسى بن شيبة شيخ أنصاري</span>\nكان يكون بحلوان يكنى أبا محمد روى عن إبراهيم بن صرمة وإسماعيل بن قيس بن سعد بن زيد بن ثابت وعنه سعيد بن سعد بن أيوب البخاري ومحمد بن زكرياء البصري ومحمد بن هارون الحضرمي. ذكره ابن أبي حاتم عن أبيه وقال محله الصدق وذكر صاحب الأطراف في حديث ابن ماجه عن إبراهيم بن المنذر عن عبد الله ابن موسى عن أسامة بن زيد عن ابن شهاب عن أبي سلمة عن أبيه في الصوم أنه هو هذا وذاك وهم إنما هو عبد الله بن موسى التيمي المتقدم*\n\n<span data-type='title' id=toc-4512>(٨٤) (بخ عبد الله) بن أبي موسى النصري الحمصي</span>\nفي ترجمة عبد الله بن أبي قيس*\n\n<span data-type='title' id=toc-4513>(٨٥) (س-عبد الله) بن مولة (^١) القشيري.</span>\nروى عن بريدة بن الحصيب الأسلمي حديث يكفي أحدكم من الدنيا خادم ومركب. وعنه أبو نضرة العبدي. ذكره ابن حبان في الثقات*\n_________\n(^١) في الخلاصة (موله) بضم اوله وفتح الواو واللام وفى التقريب بفتحات (والقشيرى) بقاف ومعجمة مصغرا ١٢ شريف الدين","vol":"6","page":45},{"text":"<span data-type='title' id=toc-4514>(٨٦) (بخ ت ق-عبد الله) بن المؤمل بن وهب الله القرشي</span>\nالمخزومي العابدي (^١) المدني ويقال المكي. روى عن أبيه وأبي الزبير وابن أبي مليكة وعطاء وابن جريج وعدة. وعنه الوليد بن مسلم وزيد بن الحباب وحميد ابن عبد الرحمن الرواسي والحسين بن الوليد النيسابوري وأبو عامر العقدي ومعن بن عيسى والشافعي ومحمد بن سنان العوقي وأبو نعيم وغيرهم. قال صالح ابن أحمد عن أبيه كان قاضيا بمكة وليس بذاك. قال عبد الله بن أحمد عن أبيه أحاديثه مناكير وقال عباس الدوري عن ابن معين صالح الحديث وقال ابن أبي مريم عن ابن معين ليس به بأس وقال ابن أبي خيثمة وغير واحد عن ابن معين ضعيف وقال النسائي ضعيف وقال أبو داود منكر الحديث. قال أبو زرعة وأبو حاتم ليس بقوي وقال ابن سعد مات بمكة سنة الخمسين بفتح أو بعدها بسنة وكان ثقة قليل الحديث وقال ابن عدي أحاديثه عليها الضعف بين وقال الخليلي مات قبل الستين ومائة وذكره ابن حبان في الثقات وقال يخطئ. قلت. وقد ذكره ابن حبان في الضعفاء وقال لا يجوز الاحتجاج بخبره إذا انفردوا ما في الثقات فلم أر ما نقله المؤلف عنه بل فيه عبد الله بن المؤمل المخزومي يروي عن عطاء وعنه منصور بن سقير وليس مر بصاحب أبي الزبير الذي روى عنه ابن المبارك ذاك ضعيف فهذا ابن حبان إنما وثق هذا لأنه ظنه غيره والحق أنه هو ولفظة يخطئ لم أرها فيه وقال ابن وضاح سمعت ابن نمير يقول عبد الله بن المؤمل ثقة وقال علي بن الجنيد شبه المتروك وقال العقيلي لا يتابع على كثير من حديثه وقال الدارقطني ضعيف وقال أبو عبد الله\n_________\n(^١) هبة الله-تقريب\nبموحدة ١٢ خلاصه","vol":"6","page":46},{"text":"هو سيئ الحفظ ما علمنا له جرخة تسقط عدالته*\n\n<span data-type='title' id=toc-4515>(٨٧) (٤ - عبد الله) بن موهب الهمداني ويقال الخولاني</span>\nأبو خالد الشامي ولاه عمر بن عبد العزيز قضاء فلسطين. روى عن تميم الداري وقيل لم يدركه وعن ابن عمرو ابن عباس وأبي هريرة ومعاوية وقبيصة بن ذويب. وعنه ابنه يزيد وعبد الملك السبيعي على خلاف فيه وغيرهم قال ابن معين لا أعرفه وقال يعقوب بن سفيان ثنا أبو نعيم ثنا عبد العزيز بن عمرو هو ثقة عن عبد الله بن موهب وهو همداني ثقة سمعت تميما الداري يعني حديث الكافر يسلم على يدي المسلم لمن ولاؤه قال وهذا خطأ ابن موهب لم يلحق تميما وهكذا رواه غير واحد عن عبد العزيز ورواه يحيى بن حمزة عن عبد العزيز عن عبد الله بن موهب عن قبيصة بن ذويب عن تميم الداري قال أبو زرعة الدمشقي نرى والله أعلم إن عبد العزيز حدث يحيى ابن حمزة من كتابه وحدثهم بالعراق من حفظه وهذا حديث حسن متصل لم أر أحدا من أهل العلم يدفعه وقال البخاري قال بعضهم عن عبد الله بن موهب سمع تميما الداري ولا يصح. قلت. وقع ذكره في الصحيح ضمن خبر معلق في الفرائض ويذكر عن تميم هو أولى الناس بمحياه ومماته. ولا يصح وقال العجلي عبد الله بن موهب شامي ثقة*\n\n<span data-type='title' id=toc-4516>(٨٨) (عبد الله) بن موهب.</span>\nعن أم سلمة في شعر النبي ﵌ كذا أورده عبد الحق في الأحكام وهو وهم وإنما هو عن عثمان بن عبد الله بن موهب مولى طلحة وأبوه لا يعرف في الرواية. قاله ابن القطان*","vol":"6","page":47},{"text":"<span data-type='title' id=toc-4517>(٨٩) (ت-عبد الله) بن ملاذ (^١) الأشعري من أهل دمشق.</span>\nروى عن نمير ابن أوس. وعنه جرير بن حازم. حديث نعم الحي الأزد الحديث. قال عبد الله عن أحمد هذا من أجود الحديث. قال ابن المديني لا أعرفه مجهول وذكره ابن سميع في الطبقة الرابعة. قلت. وقال يحيى بن معين الأشعري لم يكن عنده إلا حديث واحد وذكره أبو زرعة كابن سميع*\n\n<span data-type='title' id=toc-4518>(٩٠) (عسرق-عبد الله) بن ميسرة أبو ليلى الحارثي الكوفي</span>\nويقال الواسطي روى عن الشعيى وأبي جرير قاضي سجستان وموسى بن أنس وأبي عكاشة الهمداني وجماعة. وعنه هشيم وكناه أبا إسحاق وتارة أبا عبد الجليل ووكيع بن الجراح وسريج بن النعمان وأحمد بن يونس وعبيد الله بن موسى ومسلم بن إبراهيم وغيرهم. قال الدوري عن ابن معين أبو إسحاق الذي روى عنه هشيم هو عبد الله بن ميسرة وهو ضعيف الحديث وقد روى عنه وكيع وربما قال هشيم ثنا أبو عبد الجليل وهو عبد الله بن ميسرة ويدلسه أيضا بكنية أخرى أحفظها وقال الأثرم سئل أحمد عن أبي إسحاق الذي روى عنه هشيم فكأنه ضعفه وقال ابن أبي حاتم ليس بشيء وقال النسائي ضعيف وقال في موضع آخر ليس بثقة وذكره ابن حبان في الثقات. قلت. لم أره فيه والكنية التي أشار ابن معين إليها ذكر عبد الغني بن سعيد في إيضاح الإشكال أن هشيما كناه أبا جرير وقال ابن حبان في الضعفاء لا يحل الاحتجاج بخبره وقال الحاكم أبو أحمد ليس حديثه بمستقيم وقال الدارقطني ضعيف وكذا قال الآجري عن أبي داود*\n_________\n(^١) (ملاذ) بتخفيف اللام ومعجمة ١٢ تقريب","vol":"6","page":48},{"text":"<span data-type='title' id=toc-4519>(٩١) (ت-عبد الله) بن ميمون بن داود القداح المخزومي</span>\nمولاهم المكي روى عن جعفر بن محمد وإسماعيل بن أمية ويحيى بن سعيد الأنصاري وعثمان ابن الأسود وغيرهم. وعنه أبو الخطاب زياد بن يحيى ومؤمل بن إهاب ويعقوب بن حميد بن كاسب وأبو الأزهر وأحمد بن شيبان وغيرهم. قال البخاري ذاهب الحديث وقال أبو زرعة واهي الحديث وقال الترمذي منكر الحديث وقال ابن عدي عامة ما يرويه لا بتابع عليه. له عنده حديث جابر في الإيمان بالقدر. وله في الشمائل التختم في اليمين. قلت. وقال النسائي ضعيف وقال أبو حاتم منكر الحديث وقال أبو حاتم يروي عن الأثبات الملزقات لا يجوز الاحتجاج به إذا انفرد وقال الحاكم روى عن عبيد الله بن عمر أحاديث موضوعة وقال أبو نعيم الأصبهاني روى المناكير*\n\n<span data-type='title' id=toc-4520>(٩٢) (ق-عبد الله) بن ميمون.</span>\nعن محمد بن المنكدر عن جابر حديث لا تدعوا العشاء ولو بكف من حشف (^١) وعنه إبراهيم بن عبد السلام بن عبد الله المخزومي أحد المتروكين الظاهر أنه غير القداح لأن القداح لم يدرك ابن المنكدران كان إبراهيم بن عبد السلام في روايته عنه صادقا*\n\n<span data-type='title' id=toc-4521>(٩٣) (تمييز-عبد الله) بن ميمون الرقي</span>\nيكنى أبا عبد الرحمن. روى عن أبي المليح الرقي. وعنه أبو جعفر النفيلي وأحمد بن حنبل*\n\n<span data-type='title' id=toc-4522>(٩٤) (تمييز-عبد الله) بن ميمون الطهوي</span>\n(^٢) روى عن أبي حفص. وعنه أحمد بن بديل. ذكره ابن أبي حاتم في كتابه*\n_________\n(^١) (الحشف) اردؤ التمر ١٢ ق\n(^٢) الطهوي بضم المهملة وفتح الهاء ١٢ تق","vol":"6","page":49},{"text":"<span data-type='title' id=toc-4523>(٩٥) (عبد الله) بن ناجد (^١) أبو صادق</span>\nيأتي في الكنى*\n\n<span data-type='title' id=toc-4524>(٩٦) (س ق-عبد الله) بن نافع بن ثابت بن عبد الله بن الزبير</span>\nبن العوام الزبيري أبو بكر المدني. روى عن مالك وعبد العزيز بن أبي حازم وأخيه عبد الله بن نافع الأكبر وعبد الله بن مصعب بن زيد بن خالد الجهني وغيرهم وعنه ابنه أحمد وأبو عمار الحسين بن حريث وعبد السلام بن عاصم الهسنجاني وهارون الحمال وأحمد بن المعدل وعباس الدوري والذهلي ويعقوب بن شيبة وغيرهم. قال ابن أبي خيثمة عن ابن معين صدوق ليس به بأس وقال البخاري أحاديثه معروفة وقال أبو حاتم سمع من مالك أحاديث معروفة وذكره ابن حبان في الثقات وقال الزبير توفي في المحرم سنة (٢١٦) وهو ابن خمس وسبعين سنة (^٢) وقال البخاري عن هارون بن محمد مات سنة (٢١٦) وقال السراج مات سنة (١٠) وقيل مات سنة (١٥) وقيل سنة خمسة وعشرين والأول أصح. قلت. وقال البخاري في تاريخه قال لي هارون بن محمد توفي سنة بضع عشرة وقال أبو بكر البزار مدني ثقة وقال أحمد بن صالح زبيري ثقة*\n\n<span data-type='title' id=toc-4525>(٩٧) (٤ - عبد الله) بن نافع بن العميا.</span>\nعن ربيعة بن الحارث وقيل عن عبد الله ابن الحارث وقيل عن المطلب بن ربيعة (^٣) وعنه أنس بن أبي أنس وقيل عمران بن أبي أنس وابن لهيعة. قال ابن المديني مجهول وقال البخاري لم يصح\n_________\n(^١) (ناجد) في التقريب بنون وجيم ١٢\n(^٢) وفى الخلاصة سبعين سنة ١٢\n(^٣) والأشبه أن يكون الحديث عن ابن العمياء عن عبد الله بن الحارث عن المطلب كما قال شعبة في روايته ١٢ هامش الاصل","vol":"6","page":50},{"text":"حديثه. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4526>(٩٨) (بخ م ٤ - عبد الله) بن نافع بن أبي نافع الصائغ المخزومي</span>\nمولاهم أبو محمد المدني. روى عن مالك والليث وعبد الله بن عمر العمري وعبد الله بن نافع مولى ابن عمرو ابن أبي الزناد وعبد المهيمن بن عباس بن سهل وأبي المثنى سليمان ابن يزيد الكعبي وداود بن قيس انفراء وأسامة بن زيد الليثي ومحمد بن عبد الله بن حسن بن حسن بن علي بن أبي طالب وابن أبي ذئب وهشام بن سعد وغيرهم. وعنه قتيبة وابن نمير وسلمة بن شبيب والحسن بن علي الخلال وأحمد ابن صالح المصري وأبو الطاهر بن السرح ودحيم (^١) والزبير بن بكار وابراهيم ابن المنذر الحزامي وأحمد بن الحسن الترمذي ومحمد بن يحيى الذهلي ويونس ابن عبد الأعلى وآخرون. قال أبو طالب عن أحمد لم يكن صاحب حديث كان ضعيفًا فيه وقال ابن سعد كان قد لزم مالكا لزوما شديدا وكان لا يقدم عليه أحدا وهو دون معن وقال أبو زرعة لا بأس به وقال أبو حاتم ليس بالحافظ هو لين في حفظه وكتابه أصح وقال البخاري في حفظه شيء وقال أيضا يعرف حفظه وينكر وكتابه أصح وقال النسائي ليس به بأس وقال مرة ثقة وقال ابن عدي روى عن مالك عن وهو في رواياته مستقيم الحديث وذكره ابن حبان في الثقات وقال كان صحيح الكتاب وإذا حدث من حفظه ربما أخطأ قال البخاري عن هارون بن محمد مات سنة ست ومأتين وكذا أرخه ابن سعد وزاد في رمضان بالمدينة وقال غيره سنة سبع وذكر صاحب الكمال في شيوخه هشام بن عروة ولم يدركه وفي الرواة عنه عبد الوهاب بن بخت وفي\n_________\n(^١) اسمه عبد الرحمن بن ابراهيم ١٢","vol":"6","page":51},{"text":"ذلك بل في إدراك الصائغ لزمانه نظر فإنه مات قبل سنة (١٢٥). قلت.\nالواهم في ذلك أبو أحمد بن عدي رتبعه عبد الغني. قال (^١) ابن عدي في ترجمة عبد الله بن نافع عن هشام بن عروة عن عائشة حديثا وقال بعده وإذا روى عن عبد الله بن نافع مثل عبد الوهاب بن بخت دل على جلالته وهذا من رواية الكبار عن الصغار انتهى وعبد الله بن نافع المذكور ليس هو الصائغ بل هو عبد الله بن نافع مولى ابن عمرو الله أعلم والصائغ قال البخاري في حفظه شيء واما للموطأ فأرجو وقال ابن معين لما سئل من الثبت في مالك فذكرهم ثم قال وعبد الله بن نافع ثبت فيه وقال العجلي ثقة وقال أبو أحمد الحاكم ليس بالحافظ عندهم وقال الآجري عن أبي داود سمعت أحمد يقول كان عبد الله ابن نافع أعلم الناس برأي مالك وحديثه كان يحفظ حديث مالك كله ثم دخله بآخرة شك. قال أبو داود وكان عبد الله عالما بمالك وكان صاحب فقه وكان ربما دل على مالك. قال وسمعت أحمد بن صالح يقول كان أعلم الناس بمالك وحديثه وقال بلغني عن يحيى أنه قال عنده عن مالك أربعون ألف مسئلة وقال الدار قطني يعتبر به وقال الخليلي لم يرضوا حفظه وهو ثقة أثنى عليه الشافعي وروى عنه حديثين أو ثلاثة وقال ابن قانع مدني صالح*\n\n<span data-type='title' id=toc-4527>(٩٩) (د عس-عبد الله) بن نافع الكوفي</span>\nأبو جعفر مولى بني هاشم. روى عن مولاه الحسن بن علي وأبي موسى الأشعري. وعنه الحكم بن عتيبة. ذكره ابن حبان في الثقات وقال صدوق. قلت. ووقع في رواية ابن\n_________\n(^١) هكذا فى النسخ والظاهر فإن ابن عدي روى في ترجمة عبد الله الخ ١٢","vol":"6","page":52},{"text":"جرير وكان غلاما للحسن بن علي ﵄*\n\n<span data-type='title' id=toc-4528>(١٠٠) (ق-عبد الله) بن نافع العدوي مولاهم المدني.</span>\nروى عن أبيه نافع مولى ابن عمرو عبد الله بن دينار وابن المنكدر. وعنه عنبسة بن عبد الرحمن القرشي والدراوردي وعبد الله بن نافع الصائغ وعباد بن صهيب وجرير وابن أبي فديك وأبو داود الطيالسي وغيرهم. قال عباس عن ابن معين ضعيف وقال ابن أبي مريم عن ابن معين يكتب حديثه وقال ابن المديني روى أحاديث منكرة وقال أبو حاتم منكر الحديث وهو أضعف ولد نافع وقال البخاري منكر الحديث وقال النسائي متروك الحديث وقال في موضع آخر ليس بثقة وقال ابن عدي هو ممن يكتب حديثه وأن كان غيره يخالفه فيه. قال ابن سعد وغيره مات سنة (١٥٤) قلت وقال معاوية بن صالح عن ابن معين مدني ليس بذاك وقال ابن المديني كان عندي أحفظهم يعني ولد نافع وقال البخاري يخالف في حديثه وقال مرة فيه نظر وقال ابن سعد له أحاديث وهو يستضعف وقال ابن عدي وابن قانع وغيرهما يكنى أبا بكر وفرق بعضهم بين عبد الله وأبي بكر وقالوا له أبا بكر ولي قضاء المدينة وقال البرقاني عن الدار قطنى متروك وقال أبو أحمد الحاكم منكر الحديث وقال ابن حبان كان يخطى ولا يعلم فلا يحتج بأخباره التي لم يوافق فيها الثقات وممن يقال له عبد الله بن نافع اثنان أحدهما دمشقي واسم جده ذويب روى عن أبيه وعنه الوليد بن مسلم في قصة عروة بن الزبير لما وقعت في رجله الأكلة والثاني اسم جده يزيد","vol":"6","page":53},{"text":"روى عن عيسى بن يونس وعنه إبراهيم بن الهيثم البلدي ذكرهما الخطيب وذكرتهما للتمييز* (^١)\n\n<span data-type='title' id=toc-4529>(١٠١) (ع عبد الله) بن أبي نجيح يسار الثقفي</span>\nأبو يسار المكي مولى الأخنس بن شريق. روى عن أبيه وعطاء ومجاهد وعكرمة وطاوس وجماعة. وعنه شعبة وأبو إسحاق ومحمد بن مسلم الطائفي والسفيانان وورقاء وإبراهيم بن نافع وشبيل بن عباد وعبد الله بن سعيد وابن علية وغيرهم. وروى عنه عمرو بن شعيب وهو أكبر منه. قال وكيع كان سفيان يصحح تفسير ابن أبي نجيح وقال أحمد ابن أبي نجيح ثقة وكان أبوه من خيار عباد الله وقال ابن معين وأبو زرعة والنسائي ثقة وقال ابن أبي حاتم قلت لأبي ابن أبي نجيح عن مجاهد أحب إليك أو خصيف قال ابن أبي نجيح إنما يقال في ابن أبي نجيح القدر وهو صالح الحديث. قال ابن عيينة مات سنة إحدى وثلاثين ومائة (^٢) وقال ابن المديني سنة (^٢). قلت. وقال ابن سعد قال محمد بن عمر كان ثقة كثير الحديث ويذكرون أنه كان يقول بالقدر وذكره ابن حبان في الثقات وقال قال يحيى بن سعيد لم يسمع ابن أبي نجيح التفسير من مجاهد. قال ابن حبان ابن أبي نجيح نظير ابن جريج في كتاب القاسم بن أبي بزة عن مجاهد في التفسير رويا عن مجاهد من غير سماع وقال الساجي عن ابن معين كان مشهورا بالقدر وعن أحمد بن حنبل قال أصحاب ابن أبي نجيح قدرية\n_________\n(^١) عبد الله بن نافع ابو همام في عبد الله بن يسار ١٢ هامش الاصل\n(^٢) قال الخطيب حدث عنه عمرو بن شعيب وابن عيينة وبين وفاتيهما (٧٥) سنة ١٢ هامش الاصل","vol":"6","page":54},{"text":"كلهم ولم يكونوا أصحاب كلام وعن أيوب قال أي رجل أفسدوا يعني ابن أبي نجيح وقال العجلي مكي ثقة يقال كان يرى القدر أفسده عمرو بن عبيد وقال أحمد قال سفيان لما مات عمرو بن دينار كان يفتي بعده ابن أبي نجيح وذكره النسائي فيمن كان يدلس*\n\n<span data-type='title' id=toc-4530>(١٠٢) (بخ-عبد الله) بن نجيد (^١) بن عمران بن حصين الخزاعي.</span>\nعن أبيه وعنه ابنه يوسف. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4531>(١٠٣) (د س ق-عبد الله) بن نجي (^٢) بن سلمة بن جشم بن أسد</span>\nبن خليبة الكوفي الحضرمي. روى عن أبيه وكان على مطهرة علي وعمار وحذيفة والحسين بن علي وغيرهم. وعنه أبو زرعة بن عمرو بن جرير والحارث العكلي وشرحبيل بن مدرك وجابر الجعفي. قال البخاري وأبو أحمد بن عدي فيه نظر وقال النسائي ثقة. قلت. قال ابن معين لم يسمع من علي بينه وبينه أبوه وقال الدار قطني يقال أنه لم يسمع هذا من علي يعني حديث لا تدخل الملائكة بيتا فيه كلب قال وليس بقوي في الحديث وذكره ابن حبان في الثقات وقال يروي عن علي ويروي أيضا عن أبيه عن علي وقال البزار سمع هو وأبوه من علي وكناه النسائي أبا لقمان وقال الشافعي في مناظرته مع محمد بن الحسن في الشاهد واليمين عبد الله بن نجي مجهول روينا ذلك في الألقاب للشيرازي بسنده إلى الشافعي*\n\n<span data-type='title' id=toc-4532>(١٠٤) (د س ق-عبد الله) بن نسطاس (^٣) المدني مولى كندة.</span>\nروى عن جابر\n_________\n(^١) (نجيد) بضم اوله وفتح الجيم مصغرا ١٢ خ\n(^٢) في التقريب (نجى) بنون وجيم مصغرا ١٢\n(^٣) (نسطاس) بكسر النون ومهملة ساكنة ١٢ تقريب","vol":"6","page":55},{"text":"ابن عبد الله حديث الحلف على المنبر. وعنه هاشم بن هاشم بن عتبة بن أبي وقاص. قلت. قال أبو عمر الصدفي ثنا محمد بن قاسم هو ابن يسار سمعت النسائي يقول عبد الله بن فسطاس ثقة وقال مسلم هو مولى آل كثير بن الصلت وقال غيره هو أخو عبد الله بن بسطام شيخ الزهري وقال ابن الحذاء كان نسطاس جاهليا وهو مولى أبي بن خلف كذا قال في رجال الموطأ والذي يظهران نسطاسا والد عبد الله غير مولى أبي بن خلف كما في أول الترجمة*\n\n<span data-type='title' id=toc-4533>(١٠٥) (عبد الله) بن نسيب أبو الوضي</span>\nتقدم في عباد*\n\n<span data-type='title' id=toc-4534>(١٠٦) (د ت-عبد الله) بن النعمان السحيمي (^١) اليمامي.</span>\nروى عن قيس بن طلق. وعنه ملازم بن عمرو وعمر بن يونس اليمامي ذكره ابن حبان في الثقات. قلت. وقال العجلي يمامي ثقة وقال عثمان الدارمي وسألته يعني ابن معين فقلت عبد الله بن النعمان عن قيس بن طلق فقال يمامية ثقات وقال ابن خزيمة لا أعرفه بعدالة ولا جرح*\n\n<span data-type='title' id=toc-4535>(١٠٧) (قد-عبد الله) بن نعيم بن همام القيني الأردني</span>\n(^٢) ويقال الدمشقي روى عن مكحول وعمر بن عبد العزيز والضحاك بن عبد الرحمن بن عرزب وغيرهم. وعنه ابناه عاصم وعبد الغني وابن جريج ويحيى بن عبد العزيز الأزدي قال إسحاق بن منصور عن يحيى بن معين مظلم وذكره أبو زرعة الدمشقى\n_________\n(^١) (السحيمى) بمهملتين مصغرا ١٢ تقريب\n(^٢) (القينى) في الخلاصة بفتح القاف ثم تحتانية ساكنة ثم نون والاردنى فى لب اللباب بالضم وسكون الراء وضم المهملة وتشديد النون نسبة إلى اردن بلد بساحل الشام ١٢","vol":"6","page":56},{"text":"في نفر ذوي زهد وفضل وذكره ابن حبان في الثقات وقال أبو الحسين الرازي في تسمية أمراء دمشق كان في كتاب عمر بن عبد العزيز. قلت. نقل ابن خلفون أن ابن نمير وثقه وقال البناني قول ابن معين مظلم يعني أنه ليس بمشهور وقال أبو حاتم في ترجمة سليمان بن شهاب أن عبد الله هذا مجهول*\n\n<span data-type='title' id=toc-4536>(١٠٨) (عبد الله) بن نمران </span>(^١»\nله. ذكر في ترجمة عبد الرحمن بن نمران*\n\n<span data-type='title' id=toc-4537>(١٠٩) (ع-عبد الله) بن نمير (^٢) الهمداني الخارفي</span>\nأبو هشام الكوفي. روى عن إسماعيل بن أبي خالد والأعمش ويحيى بن سعيد وهشام بن عروة وعبيد الله ابن عمر وموسى الجهني وزكرياء بن أبي زائدة وسعد بن سعيد الأنصاري وحنظلة بن أبي سفيان وسيف بن سليمان والأوزاعي وعثمان بن حكيم الأودي والثوري وعمرو بن عثمان بن موهب ومجالد بن سعيد وابن أبي ذئب وعبد العزيز بن سياه ومالك بن مغول وفضيل بن غزوان وطائفة. وعنه ابنه محمد وأحمد وأبو خيثمة ويحيى بن يحيى وعلي بن المديني وأبو بكر وعثمان ابنا أبي شيبة وأبو قدامة السرخسي وأبو كريب وأبو موسى وأبو سعيد الأشج وهناد بن السري وأبو مسعود الرازي وعلي بن حرب الطائي والحسن بن علي ابن عفان وغيرهم. قال أبو نعيم سئل سفيان عن أبي خالد الأحمر فقال نعم الرجل عبد الله بن نمير وقال عثمان الدارمي قلت ليحيى بن معين ابن إدريس أحب إليك في الأعمش أو ابن نمير فقال كلاهما ثقة وقال أبو حاتم\n_________\n(^١) نمران بكسر النون ١٢ تقريب\n(^٢) نمير في التقريب بنون مصغرا (والخارفي) فى الخلاصة بمعجمة ثم الف ثم مهملة ١٢ ابو الحسن","vol":"6","page":57},{"text":"كان مستقيم الأمر. قال ابنه محمد وغيره مات سنة تسع تسعين ومائة وقيل إنه ولد في سنة (١١٥). قلت. وذكره ابن حبان في الثقات وقال العجلي ثقة صالح الحديث صاحب سنة وقال ابن سعد كان ثقة كثير الحديث صدوق*\n\n<span data-type='title' id=toc-4538>(١١٠) (د-عبد الله) بن أبي نهيك (^١) المخزومي حجازي</span>\nويقال عبيد الله. قال أبو حاتم عبيد الله بن أبي نهيك القاسم بن محمد. روى عن سعد بن أبي وقاص وعنه ابن أبي مليكة. ذكره ابن حبان في الثقات. قلت. لكنه ذكره في عبيد الله مصغرا وكذا ذكره جماعة وقال النسائي والعجلي عبيد الله بن أبي نهيك ثقة*\n\n<span data-type='title' id=toc-4539>(١١١) (تمييز-عبد الله) بن نهيك كوفي.</span>\nروى عن علي في التفسير. وعنه أبو إسحاق السبيعي. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4540>(١١٢) (م د ت س ق-عبد الله) بن نيار (^٢) بن مكرم الأسلمي.</span>\nروى عن أبيه وخاله عمرو بن شاس وله صحبة وعن أبي هريرة وسليمان بن ربيعة وعروة ابن الزبير وايان بن عثمان بن عفان وغيرهم. وعنه عبد الرحمن بن حرملة والفضيل بن أبي عبد الله والقاسم بن عباس ومحمد بن إبراهيم بن الحارث وأبو بكر بن أبي الجهم وعدة. قال النسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال مدني روى عنه مالك كذا قال وقال ابن معين عبد الله بن نيار عن عمرو بن شاس ليس هو بمتصل وذكر ابن حبان في الصحابة عبد الله بن\n_________\n(^١) نهيك بفتح النون ١٢ تقريب\n(^٢) نيار في التقريب بكسر النون بعدها تحتانية خفيفة (ابن مكرم) بضم ثم سكون ١٢ شريف الدين","vol":"6","page":58},{"text":"نيار الأنصاري وفي الأصل كتب قبل الأنصاري الأسلمي وهو مضيب عليه فيحرر*\n\n<span data-type='title' id=toc-4541>(١١٣) (س-عبد الله) بن هارون بن أبي عيسى الشامي</span>\nأبو علي نزيل البصرة روى عن أبيه ومحمد بن إسحاق ويونس بن عبيد وحاتم بن أبي صغيرة وسعيد بن أبي عروبة وشعبة. وعنه ابنه علي وعلي بن المديني وعمرو بن علي وأبو قلابة الرقاشي ومحمد بن شداد المسمعي. ذكره ابن حبان في الثقات وقال من أهل البصرة وكان أبوه من أهل الشام وقال البخاري سمع منه علي وأدركته أنا حيا سنة إحدى عشرة ومأتين. له عنده حديثان*\n\n<span data-type='title' id=toc-4542>(١١٤) (بخ د-عبد الله) بن هارون حجازي.</span>\nروى عن زياد بن سعد وعنه صفوان بن عيسى. له في الكتابين حديث واحد في خلع النعلين في الصلاة خلط في الكمال بالذي قبله (^١). قلت. ذكر ابن عدي في الكامل عبد الله بن هارون البجلي (^٢) الكوفي. روى عن ليث بن أبي سليم وزياد بن سعد وأبان بن أبي عياش. وعنه حاتم بن إسماعيل وصفوان بن عيسى. وساق له ثلاثة أحاديث عن هؤلاء الثلاثة ثم قال لم أر له غير هذه وفيها بعض الإنكار ولم أر للمتقدمين فيه كلاما فيجوز أن يكون هو المذكور فلعله كوفي سكن الحجاز أو بالعكس*\n\n<span data-type='title' id=toc-4543>(١١٥) (د-عبد الله) بن هارون ويقال ابن أبي هارون.</span>\nعن عبد الله بن عمرو بن العاص في الجمعة. وعنه أبو سلمة بن نبيه*\n_________\n(^١) قال المزى خلط بينهما في الأصل وهو وهم ١٢ هامش الاصل\n(^٢) البجلى بفتح الموحدة والجيم ١٢ تقريب","vol":"6","page":59},{"text":"<span data-type='title' id=toc-4544>(١١٦) (عبد الله) بن هارون أبو علقمة</span>\nفي الكنى في أبي علقمة.\n\n<span data-type='title' id=toc-4545>(١١٧) (م-عبد الله) بن هاشم بن حيان (^١) العبدي</span>\nأبو عبد الرحمن وقيل أبو محمد الطوسي الراذكاني ولد بطوس وكان أكثر مقامه بنيسابور. روى عن ابن عيينة ويحيى القطان وابن مهدي ووكيع وأبي أسامة وبهز بن أسد وابن نمير وغيرهم. وعنه مسلم وصالح بن محمد الأسدي وأحمد بن سلمة والحسين بن محمد القباني وإبراهيم بن أبي طالب ومكي بن عبدان وعبد الله بن محمد شيرويه والقاسم بن زكرياء المطرز وأبو بكر بن أبي داود وابن صاعد وحاجب بن أركين الفرغاني وغيرهم. قال ابن صاعد قدم علينا للحج سنة (٢٠١) وقال يعقوب بن إسحاق الفقيه ثنا صالح بن محمد ثنا عبد الله بن هاشم الطوسي ثقة وقال إبراهيم بن أبي طالب ابن هاشم مجود من حديث يحيى وعبد الرحمن وقال أحمد بن سيار كان عبد الله معروفا بطلب الحديث وكان أظهر كلام الراوي ثم ترك ذلك ورحلوا إليه وكتبوا عنه وأظهر أمر الحديث وذكره ابن حبان في الثقات وقال الحسين بن محمد القباني مات في ذي الحجة سنة خمس وخمسين ومائة وقال أبو القاسم الطبري مات سنة (٨) وقال أحمد بن سيار مات سنة (٥٩). قلت. وروى عنه ابن خزيمة في صحيحه وقال ابن حبان لما ذكره مستقيم الحديث من المتقدمين وقال الخليلي ثقة كبير وفي الزهرة روى عنه مسلم سبعة عشر حديثا*\n_________\n(^١) في التقريب حيان بتحتانية والراذكانى فى لب اللباب بفتح الذال المعجمة نسبة الى الراذكان بلد بنواحى طوس ١٢ ابو الحسن","vol":"6","page":60},{"text":"<span data-type='title' id=toc-4546>(١١٨) (م-عبد الله) بن هاني بن عبد الله بن الشخير (^١) العامري</span>\nأبو الحصين البصري. روى عن عمه مطرف في الصيام. وعنه شعبة بن الحجاج. روى له مسلم حديثا واحدا عن عمران بن حصين. قلت. في المتابعات*\n\n<span data-type='title' id=toc-4547>(١١٩) (ت س-عبد الله) بن هانئ الكندي الأزدي أبو الزعراء</span>\n(^٢) الكبير الكوفي روى عن عمرو ابن مسعود. وعنه ابن أخته سلمة بن كهيل. قال البخاري لا يتابع في حديثه وقال ابن المديني عامة روايته عن ابن مسعود ولا أعلم روى عنه إلا سلمة وذكره ابن حبان في الثقات وخلطه ابن عدي بابن الزعراء الأصغر الآتي واسمه عمرو بن عمر فوهم. قلت. وفي قول المؤلف الكندي الأزدي نظر فإن النسبتين لا تتفقان ولو قال الكندي وقيل الأزدي كان أشبه والذي في الطبقات لابن سعد أبو الزعراء الحضرمي وقيل الكندي روى عن علي وعبد الله وكان ثقة وله أحاديث وقال العجلي ثقة من كبار التابعين*\n\n<span data-type='title' id=toc-4548>(١٢٠) (م ٤ - عبد الله) بن هبيرة بن أسعد بن كهلان السبائي</span>\n(^٣) الحضرمي أبو هبيرة المصري. روى عن مسلمة بن مخلد وعبد الرحمن بن غنم وأبي تميم الجيشاني وعبد الرحمن بن جبير وبلال بن عبد الله بن عمرو عكرمة مولى ابن عباس وقبيصة بن ذويب وأبي الخير مرثد بن عبد الله اليزني وجماعة وعنه بكر بن عمرو وحيوة بن شريح وجبير بن نعيم وابن لهيعة وعدة. قال عبد الله المعافري ابن أحمد عن أبيه ثقة وقال أبو داود معروف وذكره ابن حبان\n_________\n(^١) (الشخير) بكسر المعجمة وتشديد الخاء ثم تحتانية ثم مهملة ١٢ خلاصه\n(^٢) (ابو الزعراء) بفتح الزاى اوله والراء بينهما مهملة ساكنة ١٢ خلاصه\n(^٣) السبائى بفتح المهملة والموحدة ثم همزة مقصورة ١٢ تقريب","vol":"6","page":61},{"text":"في الثقات وقال ابن يونس ولد سنة الجماعة ومات سنة ست وعشرين ومائة. قلت. ووثقه أيضا يعقوب بن سفيان وفي صحيح مسلم من طريق ابن إسحاق حدثني يزيد عن جبير بن نعيم عن عبد الله بن هبيرة وكان ثقة*\n\n<span data-type='title' id=toc-4549>(١٢١) (ز م ت س-عبد الله) بن أبي الهذيل العنزي</span>\nأبو المغيرة الكوفي. روى عن أبي بكر وعمرو علي وعمار بن ياسر وابن مسعود وعبد الله بن عمرو وابن خباب ابن الأرت وأبي بن كعب وأبي الأحوص الجشمي وجماعة. وفي سماعه من أبي بكر نظر. وعنه إسماعيل بن رجاء وواصل الأحدب وأبو فروة مسلم بن سالم الجهني والأجلح بن عبد الله الكندي وأشعث بن أبي الشعثاء وسلم بن عطية وأبو سنان ضرار بن مرة وأبو التياح الضبعي وغيرهم. وقال النسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال العجلي تابعي ثقة وكان عثمانيا وقال أبو زرعة ابن أبي الهذيل عن أبي بكر مرسل وقرنه خليفة في الطبقات. توفي في ولاية خالد القسري*\n\n<span data-type='title' id=toc-4550>(١٢٢) (مدت-عبد الله) بن هرمز (^١) اليماني الفدكي.</span>\nروى عن سعيد ومحمد ابني عبيد المزني حديث إذا جاءكم من ترضون دينه وخلقه فأنكحوه وعن يزيد بن أبي الفتيان. وعنه محمد بن عجلان وحاتم بن إسماعيل. ذكره ابن حبان في الثقات. له في الكتابين هذا الحديث وحسنه الترمذي. قلت.\nووقع في رواية الترمذي ثنا عبد الله بن هرمز كما هنا وهو عنده عن محمد بن عمرو عن حاتم بن إسماعيل عنه ووقع في بعض نسخ الترمذي عبد الله بن مسلم\n_________\n(^١) خلط في الكمال هذه الترجمة بترجمة عبد الله بن مسلم بن هرمز وهو وهم ١٢ هامش الاصل العبدى-خلاصه","vol":"6","page":62},{"text":"ابن هرمز وعليه اعتمد ابن عساكر في الأطراف وفي رواية أبي داود ثنا ابن هرمز الفدكي وهو عنده عن يحيى بن معين عن حاتم ولم يسمه وقد روى أبو علي بن السكن الحديث المذكور في كتاب الصحابة فقال حدثنا عبد الوهاب بن عيسى ثنا إسحاق بن إبراهيم المروزي ثنا حاتم حدثني عبد الله ابن مسلم بن هرمز والله أعلم بالصواب*\n\n<span data-type='title' id=toc-4551>(١٢٣) (ق-عبد الله) بن هرمز وقيل هرمز بن عبد الله</span>\nيأتي في الهاء* (^١)\n\n<span data-type='title' id=toc-4552>(١٢٤) (خ د-عبد الله) بن هشام بن زهرة بن عثمان بن عمرو</span>\nبن كعب بن سعد ابن تيم بن مرة التيمي. روى عن النبي ﵌. وعنه ابن ابنه أبو عقيل زهرة بن معبد حديث ذهاب أمه به إلى النبي ﵌. قلت. وغير ذلك وقال ابن منده كان مولده سنة أربع وذكر البلاذري أنه عاش إلى خلافة معاوية وفي حديثه عند (خ) أن النبي ﵌ دعا له بالبركة فكان يخرج إلى السوق فيربح كثيرا وعنده أيضا في كتاب الاعتصام أنه كان يضحي بالشاة الواحدة الحديث*\n\n<span data-type='title' id=toc-4553>(١٢٥) (عس-عبد الله) بن همام النهدي (^٢) الكوفي</span>\nسمعت عليا يقول شكت فاطمة العمل الحديث. وعنه عيسى بن عبد الرحمن السلمي. قلت.\nسيأتي في عبد الله بن يعلى*\n_________\n(^١) عبد الله بن هرمز المكى في عبد الرحمن عبد الله بن هرمز عن عبادة في ابن عتيك ١٢ هامش الاصل وفي الخلاصة عبد الله بن هرمز هذا هو ابن عتيك وفى هامشه والتقريب عبد الله بن هرمى ويقال هرمي بن عبد الله ١٢ شريف الدين\n(^٢) النهدي بالنون ١٢ تقريب","vol":"6","page":63},{"text":"<span data-type='title' id=toc-4554>(١٢٦) (س-عبد الله) بن هلال بن عبد الله بن همام الثقفي.</span>\nيعد في المكيين روى عن النبي ﵌ في الزكاة ولم يذكر سماعا ولا رؤية وعنه عثمان بن عبد الله بن الأسود. قلت. قال ابن عبد البر حديثه عندهم مرسل وقال ابن منده عداده في أهل الطائف وقال العسكري اختلف في صحبته وقال ابن حبان له صحبة*\n\n<span data-type='title' id=toc-4555>(١٢٧) (س-عبد الله) بن الهيثم بن عثمان</span>\nويقال ابن محمد بن الهيثم العبدي أبو محمد البصري نزيل الرقة أخو أبي العالية إسماعيل. روى عن وهب بن جرير بن حازم وأبي بكر الحنفي الخليلي وأبي عامر العقدي ويزيد بن هارون وأبي داود وأبي الوليد الطيالسي وحماد بن مسعدة وأبي نعيم وغيرهم وعنه النسائي وأبو عروبة ومحمد بن يحيى بن سليمان المروزي وأبو علي محمد بن سعيد الحراني وابن أبي الدنيا والبغوي وابن صاعد والمحاملي وابن مخلد وغيرهم قال النسائي لا بأس به وقال الخطيب كان ثقة وذكره ابن حبان في الثقات وقال سكن الجزيرة ومات بناحية فارس سنة إحدى وستين ومأتين وقال محمد بن سعيد الحراني مات بالشام.\n\n<span data-type='title' id=toc-4556>(١٢٨) (ق-عبد الله) بن واقد بن الحارث بن أرقم بن زياد</span>\nبن مطرف بن النعمان ابن سلمة بن ثعلبة بن الدؤل بن خليفة الحنفي أبو رجاء الهروي الخراساني روى عن محمد بن مالك الجوزجاني مولى البراء وعباد بن كثير وعبد الله ابن عثمان بن خثيم ويحيى بن بشر ويزيد الرقاشي وأبي هارون العبدي وغيرهم عنه أسباط بن محمد القرشي وإسحاق بن منصور السلولي وخلف بن تميم","vol":"6","page":64},{"text":"ويحيى بن عبد الملك بن أبي عتبة وحماد بن خالد الخياط وأبو عبد الرحمن المقري وبشر بن الوليد الكندي وغيرهم. قال أحمد وابن معين ثقة وقال أبو زرعة لم يكن به بأس وقال أبو داود ليس به بأس وقال في موضع آخر ثقة وقال النسائي لا بأس به وقال أبو الصلت الهروي عن ابن عيينة أفضل منه وذكره ابن حبان في الثقات. له في ابن ماجه حديث واحد من مسند البراء. قلت. وأورد له ابن عدي حديثين من روايته عن محمد بن مالك عن البراء أحدهما في خاتم الذهب والآخر في قوله تعالى ﴿وَتَحِيَّتُهُمْ فِيها سَلامٌ﴾. وقال وله غير ما ذكرت وليس بالكثير وهو مظلم الحديث ولم أر للمتقدمين فيه كلاما وقال مالك بن سليمان كان أبو رجاء زكيا تقيا نقيا يتجر ويتعزز ويحج ويتعبد ويتورع جمع الخير كله وقال الحاكم فقيه عالم صدوق مقبول وقيل لإسحاق بن منصور كان أبو رجاء ثقة فقال فوق الثقة وقال الخليلي مات بعد الستين ومائة*\n\n<span data-type='title' id=toc-4557>(١٢٩) (م د ق-عبد الله) بن واقد بن عبد الله بن عمر بن الخطاب</span>\nالعدوي المدني روى عن جده وعمه عبد الله بن عبد الله بن عمر وعائشة وأرسل عن النبي ﵌. وعنه عمر بن محمد بن زيد بن عبد الله بن عمر وعبد الله بن أبي بكر بن محمد بن عمرو بن حزم والزهري وفضيل بن غزوان وإبراهيم بن مجمع وغيرهم. قال مالك رأيته وذكره ابن حبان في الثقات وقال مات سنة تسع عشرة ومائة. قلت. وفي طبقات ابن سعد مات قديما في خلافة هشام بن عبد الملك وفي رجال الموطأ لابن الحذاء قيل هو عبد الله بن واقد بن زيد بن عبد الله بن عمر. قال والأول أصح*","vol":"6","page":65},{"text":"<span data-type='title' id=toc-4558>(١٣٠) (ق-عبد الله) بن واقد عن محمد بن عجلان عن عمرو بن شعيب</span>\nعن أبيه عن جده في النهي عن الاحتباء يوم الجمعة والإمام يخطب. وعنه بقية بن الوليد. رواه ابن ماجه هكذا وعبد الله بن واقد يحتمل أن يكون الهروي أو أبو قتادة الحراني أو غيرهما. قلت. أما الحراني فيصغر عن إدراك محمد بن عجلان فبقي الهروي على الاحتمال والله أعلم*\n\n<span data-type='title' id=toc-4559>(١٣١) (تمييز-عبد الله) بن واقد أبو قتادة الحراني</span>\nمولى بني حمان ويقال مولى بني تميم خراساني الأصل. روى عن عكرمة بن عمار وفائد أبي الورقاء وشعبة والثوري وشريك وسعيد بن أبي عروبة ومسعر وأبي بكر بن أبي مريم وأبي بكر بن أبي سبرة وحرملة بن عمران التجيبي وابن جريج وغيرهم. وعنه إسحاق ابن راهويه وإبراهيم بن موسى الرازي وأحمد بن سليمان الرهاوي وأحمد بن إبراهيم الدورقي وحاجب بن سليمان المنبجي وأبو داود سليمان بن سيف الحراني وعلي بن معبد بن شداد وأبو فروة يزيد بن محمد بن سنان الرهاوي وسعدان بن نصر وغيرهم. قال الميموني عن أحمد ثقة إلا أنه كان ربما أخطأ وكان من أهل الخير يشبه النساك وكان له ذكاء وقال عبد الله عن أبيه نحو ذلك وزاد فقيل له إن قوما يتكلمون فيه قال لم يكن به بأس فقلت أنهم يقولون لم يكن يفصل بين سفيان ويحيى بن أبي أنيسة فقال لعله اختلط أما هو فكان ذكيا فقلت أن يعقوب بن إسماعيل بن صبيح ذكر أنه كان يكذب فعظم ذلك عنده جدا وقال كان أبو قتادة يتحرى الصدق وأثنى عليه وقال قد رأيته يشبه أصحاب الحديث وأظنه كان يدلس ولعله كبر فاختلط. قال عبد الله بن","vol":"6","page":66},{"text":"أحمد وقال يحيى بن معين ليس بشيء وقال الدوري عن يحيى ثقة وقال ابن أبي حاتم سألت أبا زرعة عنه فقلت ضعيف الحديث قال نعم لا يحدث عنه قال وسألت أبي عنه فقال تكلموا فيه منكر الحديث وذهب حديثه وقال البخاري تركوه منكر الحديث وقال في موضع آخر سكتوا عنه وقال النسائي ليس بثقة وقال الجوزجاني متروك الحديث. قال البخاري مات سنة (٢٠٧) وقال أبو عروبة الحراني ذكر أصحابنا أنه مات سنة عشر ومأتين. قلت. وقال ابن سعد كان لأبي قتادة فضل وعبادة ولم يكن في الحديث بذاك (^١) وقال البزار لم يكن بالحافظ وكان عفيفا متفقها بقول أبي حنيفة وكان يغلط ولا يرجع إلى الصواب وقال ابن حبان كان من عباد الجزيرة فغفل عن الإتقان وحدث على التوهم فوقع المناكير في حديثه فلا يجوز الاحتجاج بخبره وقال صالح جزرة ضعيف مهين وقال الجريري غيره أوثق منه وهذه العبارة يقولها الجريري في الذي يكون شديد الضعف وقال أبو عروبة كان يتكل على حفظه فيغلط وقال ابن عدي ليس هو عندي ممن يتعمد الكذب إنما يخطئ وقال أبو داود أهل حران يضعفونه وأحمد ثنا عنه وقال إنما كان يؤتى من لسانه وقال الحاكم أبو أحمد حديثه ليس بالقائم وقال أبو نعيم الأصبهاني روى عن هشام\n_________\n(^١) في نسخة من تهذيب التهذيب وقال علي بن عثمان بن نفيل قلت لأحمد إن أبا قتادة الحراني كان يتكلم في وكيع وعيسى بن يونس وعبد الله بن المبارك فقال من كذب أهل الصدق فهو الكذاب فقلت هذا من خطى ولا ادرى اين موضعه حتى ارمز له وفيه دليل على أن أبا قتادة كذب الثلاثة المذكورين ١٢ هامش الاصل","vol":"6","page":67},{"text":"وابن جريج منكرات*\n\n<span data-type='title' id=toc-4560>(١٣٢) (خ ق عبد الله) بن وديعة (^١) بن خدام الأنصاري المدني.</span>\nروى عن عن أبي ذر الغفاري إن كان محفوظا وعن سلمان الفارسي. وعنه أبو سعيد المقبري يقال إن له صحبة وذكره ابن حبان في الثقات وذكره الواقدي فيمن قتل يوم الحرة. روى له البخاري وابن ماجه حديثا واحدا في غسل الجمعة اختلف في صحابيه على سعيد المقبري فجعله ابن أبي ذئب عن سلمان الفارسي وجعله ابن عجلان عن أبي ذر وعن سعيد فيه رواية ثالثة قيل عنه عن أبيه عن أبي هريرة والله أعلم. قلت. وعنه رواية رابعة قال أبو معشر عنه عن أبيه عن عبد الله ابن وديعة صاحب النبي ﵌ وقد ذكره ابن منده في الصحابة كذلك وأنكر ذلك أبو نعيم واستدركه أبو موسى من وجه آخر عن أبي معشر فقال عن أبي وديعة ثقة فكأنها كانت عبد الله بن وديعة أو كان فيه عن ابن وديعة فتصحفت عن أبي وذكر الحاكم عن الدار قطنى أنه ثقة وذكر ابن منده الخلاف في حديثه وقال الصواب عن سلمان*\n\n<span data-type='title' id=toc-4561>(١٣٣) (عبد الله) بن الوسيم صوابه عبيد بن الوسيم</span>\nيأتي*\n\n<span data-type='title' id=toc-4562>(١٣٤) (ت-عبد الله) بن الوضاح بن سعيد ويقال ابن سعد الأودي</span>\nويقال الأزدي أبو محمد الكوفي اللؤلؤي الوضاحي. روى عن عبد الله بن\n_________\n(^١) (وديعة) فى المغنى بفتح واو وكسر دال وبعين مهملة (وخدام) في التقريب فى ترجمة خنساء بنت خدام بالخاء المعجمة المكسورة والدال المهملة وفي هامش المغنى بكسر الخاء المعجمة وتخفيف الذال المعجمة وفي الاستيعاب خذام وقيل خدام ١٢ شريف الدين","vol":"6","page":68},{"text":"إدريس وحفص بن غياث وزياد البكائي ووكيع ومحمد بن فضيل وغيرهم وعنه الترمذي وأبو حاتم وابن بجير وابن خزيمة ويعقوب بن سفيان وموسى ابن إسحاق الأنصاري وابن أبي الدنيا وأبو بكر البزار وأحمد بن الحسن بن عبد الجبار الصوفي ويحيى بن محمد بن صاعد وغيرهم. ذكره ابن حبان في الثقات وقال محمد بن عبد الله الحضرمي مات في جمادى الآخرة سنة خمسين ومأتين*\n\n<span data-type='title' id=toc-4563>(١٣٥) (عبد الله) بن وقدان هو ابن عمرو بن وقدان</span>\nمضى في ابن السعدي*\n\n<span data-type='title' id=toc-4564>(١٣٦) (ت س-عبد الله) بن الوليد بن عبد الله بن معقل</span>\nبن مقرن المزني الكوفي كان يكون في بني عجل فربما قيل له العجلي. روى عن بكير بن شهاب وأبي صخرة جامع بن شداد وعاصم بن كليب وعاصم بن بهدلة وجماعة. وعنه ابن المبارك وابن عيينة وأبو أحمد الزبيري والحسن بن ثابت الأحول وأبو عاصم وأبو نعيم وغيرهم. قال علي بن المديني مجهول لا أعرفه وقال ابن معين والعجلي والنسائي ثقة وقال أبو حاتم صالح الحديث وذكره ابن حبان في الثقات وقال جده من قبل أمه إياس بن عبد المزني. قلت. وكذا قال البخاري*\n\n<span data-type='title' id=toc-4565>(١٣٧) (د سي-عبد الله) بن الوليد بن قيس بن الأخرم التجيبي</span>\nالمصري. روى عن أبيه وسعيد بن المسيب وعبد الله بن عبد الرحمن بن حجيرة وأبي الخير مرثد وغيرهم. وعنه سعيد بن أبي أيوب وحيوة بن شريح ويحيى بن أيوب ورشدين بن سعد وعبد الله بن عياش بن عباس المصريون. ذكره ابن حبان في الثقات وقال ابن يونس يقال إنه توفي سنة إحدى وثلاثين ومائة. له عند أبي داود","vol":"6","page":69},{"text":"حديث واحد في الدعاء إذا استيقظ. قلت. وضعفه الدار قطنى فقال لا يعتبر بحديثه*\n\n<span data-type='title' id=toc-4566>(١٣٨) (خت د ت س-عبد الله) بن الوليد بن ميمون الأموي</span>\nمولاهم أبو محمد المكي المعروف بالعدني. روى عن الثوري وإبراهيم بن طهمان وزمعة بن صالح الجندي والقاسم بن معن ومصعب بن ثابت بن عبد الله بن الزبير. وعنه أحمد بن حنبل وسعيد بن عبد الرحمن المخزومي وإسحاق غير منسوب والحسن بن عمرو السدوسي ومؤمل بن إهاب وأحمد بن نصر المقري ومحمد بن عبد الله بن يزيد المقري وعبد الرحمن بن بشر بن الحكم وغيرهم. قال حرب عن أحمد سمع من سفيان وجعل يصحح سماعه ولكن لم يكن صاحب حديث وحديثه حديث صحيح وكان ربما أخطأ في الأسماء كتب عنه أبي كثيرا وقال عثمان الدارمي عن ابن معين لا أعرفه لم أكتب عنه شيئا وقال أبو زرعة صدوق وقال أبو حاتم يكتب حديثه ولا يحتج به وقال ابن عدي روى عن الثوري جامعه وقد روى عن الثوري غرائب غير الجامع وعن غير الثوري وما رأيت في حديثه شيئا منكرا فأذكره وذكره ابن حبان في الثقات وقال مستقيم الحديث. قلت. نقل الساجي أن ابن معين ضعفه وقال البخاري مقارب وقال العقيلي ثقة معروف وقال الأزدي يهم في أحاديث وهو عندي وسط وقال الدار قطني ثقة مأمون* (^١)\n\n<span data-type='title' id=toc-4567>(١٣٩) (ت ص ق-عبد الله) بن وهب بن زمعة بن الأسود بن المطلب</span>\nبن أسد ابن عبد العزى الأسدي وهو الأصغر وأخوه عبد الله الأكبر. قتل يوم الدار\n_________\n(^١) (عبد الله) بن الوليد في عبادة ١٢ هامش الأصل","vol":"6","page":70},{"text":"روى عن عثمان وابن عمر فيما قيل وعن معاوية وأم سلمة وزوجته كريمة بنت المقداد بن الأسود. وعنه الزهري وهاشم بن هاشم بن عتبة وابنته قريبة وابنا ابنه يعقوب بن عبد الله بن عبد الله وموسى بن يعقوب وغيرهم. قال الزبير بن بكار كان عريف بني أسد وذكره ابن حبان في الثقات. له عند (ت ص) حديث مناجاته ﵌ فاطمة وبكائها وضحكها وعند (ق) قصة بيع النعمان لسويبط*\n\n<span data-type='title' id=toc-4568>(١٤٠) (ع-عبد الله) بن وهب بن مسلم القرشي</span>\nمولاهم أبو محمد المصري الفقيه روى عن عمرو بن الحارث وابن هانى وحسين بن عبد الله المعافري وبكر ابن مضر وحيوة بن شريح وسعيد بن أبي أيوب والليث بن سعد وابن لهيعة وعياض بن عبد الله الفهري وعبد الرحمن بن شريح وغيرهم من أهل مصر وعن مالك وسليمان بن بلال ويونس بن يزيد وسلمة بن وردان وسعيد بن عبد الرحمن الجمحي وابن جريج وعمر بن محمد بن زيد العمري ومعاوية بن صالح وهشام ابن سعد وداود بن عبد الرحمن العطار والثوري وابن عيينة وحفص بن ميسرة وجماعة. وروى عنه ابن أخيه أحمد بن عبد الرحمن بن وهب والليث بن سعد شيخه وعبد الرحمن بن مهدي وعبد الله بن يوسف التنيسي وأحمد بن صالح المصري ويحيى بن يحيى النيسابوري وعلي بن المديني وسعيد بن أبي مريم ويحيى بن بكير وإبراهيم بن المنذر وأصبغ بن الفرج وأبو الطاهر بن السرج وحرملة بن يحيى وقتيبة وعيسى بن حماد زغبة وهارون بن معروف ويحيى بن أيوب المقابري ومحمد بن سلمة المرادي وبحر بن نصر الخولاني ومحمد","vol":"6","page":71},{"text":"ابن عبد الله بن عبد الحكم ويونس بن عبد الأعلى والربيع بن سليمان المرادي وآخرون. قال الميموني عن أحمد كان ابن وهب له عقل ودين وصلاح وقال أبو طالب عن أحمد صحيح الحديث يفصل السماع من العرض والحديث من الحديث ما أصح حديثه وأثبته قيل له إنه كان يسيئ الأخذ قال قد كان ولكن إذا نظرت في حديثه وما روى عن مشايخه وجدته صحيحا وقال أحمد بن صالح حدث ابن وهب بمائة ألف حديث وقال ابن أبي خيثمة عن ابن معين ثقة وقال أبو زرعة سمعت ابن بكير يقول ابن وهب أفقه من ابن القاسم وقال علي بن الحسين بن الجنيد سمعت أبا مصعب يعظم ابن وهب قال ومسائل ابن وهب عن مالك صحيحه وقال ابن أبي حاتم عن أبيه صالح الحديث صدوق أحب إلي من الوليد بن مسلم وأصح حديثا منه بكثير وقال هارون بن عبد الله الزهري كان الناس بالمدينة يختلفون في الشيء عن مالك فينتظرون قدوم ابن وهب حتى يسألوه عنه وقال الحارث بن مسكين شهدت ابن عيينة يقول هذا عبد الله بن وهب شيخ أهل مصر وقال ابن أبي حاتم عن أبي زرعة نظرت في نحو ثلاثين ألفا من حديث ابن وهب بمصر وغير مصر لا أعلم أني رأيت له حديثا لا أصل له وهو ثقة وقال أبو حاتم بن حبان جمع ابن وهب وصنف وهو حفظ على أهل الحجاز ومصر حديثهم ويحيى يجمع ما رووا من المسانيد والمقاطيع وكان من العباد وقال ابن عدي وابن وهب من أجلة الناس وثقاتهم وحديث الحجاز ومصر يدور على رواية ابن وهب وجمعه لهم مسندهم ومقطوعهم وقد تفرد عن غير شيخ","vol":"6","page":72},{"text":"بالرواية من الثقات والضعفاء ولا أعلم له حديثا منكرا إذا حدث عنه ثقة من الثقات وقال يونس بن عبد الأعلى عرض على ابن وهب القضاء فجنن نفسه ولزم بيته وقال حاتم بن الليث الجوهري عن خالد بن خداش قرئ على ابن وهب كتاب أهوال يوم القيامة يعني من تصنيفه فحر مغشيا عليه فلم يتكلم بكلمة حتى مات بعد أيام. قال فنرى والله أعلم أنه انصدع قلبه فمات بمصر سنة سبع وتسعين ومائة وقال ابن يونس حدثني أبي عن جدي قال سمعت ابن وهب يقول ولدت سنة (١٢٥) وطلبت العلم وأنا ابن (١٧) سنة وقال ابن يونس وتوفي يوم الأحد لأربع بقين من شعبان. قلت. قال ابن عبد البركان مولى ريحانة مولاه يزيد بن أنس الفهري وقال أبو عوانة في كتاب الجنائز من صحيحه. قال أحمد بن حنبل في حديث ابن وهب عن ابن جريج شيء قال أبو عوانة صدق لأنه يأتي عنه بأشياء لا يأتي بها غيره وقال الحارث ابن مسكين جمع ابن وهب الفقه والرواية والعبادة ورزق من العلماء محبة وحظوة من مالك وغيره. قال الحارث وما أتيته قط إلا وأنا أفيد منه خيرا وكان يسمى ديوان العلم. قال ابن القاسم لو مات ابن عيينة لضربت إلى ابن وهب أكباد الإبل ما دون العلم أحد تدوينه وكانت المشيخة إذا رأته خضعت له وقال ابن سعد عبد الله بن وهب كان كثير العلم ثقة فيما قال حدثنا وكان يدلس وقال العجلي مصري ثقة صاحب سنة رجل صالح صاحب آثار وقال محمد بن عبد الله بن عبد الحكم كان ابن وهب أفقه من ابن القاسم إلا أنه كان يمنعه الورع من الفتيا وعن ابن وضاح قال كان مالك يكتب","vol":"6","page":73},{"text":"إلى عبد الله بن وهب فقيه مصر قال وما كتبها مالك إلى غيره قال ولمانعى ابن وهب إلى ابن عيينة ترحم عليه وقال أصيب به المسلمون عامة وأصبت به خاصة قال وقال لي سحنون كان ابن وهب قد قسم دهره أثلاثا ثلث في الرباط وثلث يعلم الناس وثلث يحج قال وأخبرني ثقة عن علي بن معبد قال رأيت ابن القاسم في النوم فقلت كيف وجدت المسائل قال أف أف قلت فما أحسن ما وجدت قال الرباط قال ورأيت ابن وهب أحسن حالا منه وقال الحارث بن مسكين أخبرني من سمع الليث يقول لابن وهب إن كنت أجد لابني شيئا فإني أجد لك مثله وقال النسائي كان يتساهل في الأخذ ولا بأس به وقال في موضع آخر ثقة ما أعلمه روي عن الثقات حديثا منكرا وقال الساجي صدوق ثقة وكان من العباد وكان يتساهل في السماع لأن مذهب أهل بلده أن الإجازة عندهم جائزة ويقول فيها حدثني فلان وقال الساجي أيضا سمعت الربيع بن سليمان يقول سمعت ابن وهب وقيل له إن فلانا حدث عنك عن النبي ﵌ قال لا تكرهوا الفتن فإن فيها حصاد المنافقين فقال ابن وهب أعماه الله إن كان كاذبا فأخبرني أحمد بن عبد الرحمن أن الرجل عمي وقال أبو الطاهر بن السرح لم يزل ابن وهب يسمع من مالك من سنة (٤٨) إلى أن مات مالك وقال الخليلي ثقة متفق عليه وموطؤه يزيد على كل من روى عن مالك*\n\n<span data-type='title' id=toc-4569>(١٤١) (عس-عبد الله) بن وهب بن منبه الأبناوي (^١) الصنعاني.</span>\nروى عن\n_________\n(^١) (الابناوى) نسبة الى الابناء وهم من ولد باليمن من أبناء الفرس ١٢","vol":"6","page":74},{"text":"أبيه. وعنه إبراهيم بن عمر بن كيسان وداود بن قيس وأبو الهذيل عمران ابن عبد الرحمن بن هريد الصنعانيون. قال ابن معين هو أقدم من أخيه عبد الرحمن وقال الآجري عن ابن وهب معروف. له عنده حديث يأتي في ترجمة ابن خليفة*\n\n<span data-type='title' id=toc-4570>(١٤٢) (س-عبد الله) بن وهب.</span>\nعن تميم الداري (^١). صوابه عبد الله بن موهب وقد مضى*\n\n<span data-type='title' id=toc-4571>(١٤٣) (بخ-عبد الله) بن لاحق المكي.</span>\nروى عن سعد بن عبادة الزرقي وابن أبي مليكة وسفيان بن عبد الرحمن الثقفي. وعنه ابن المبارك ووكيع وروح بن عبادة وأبو عاصم وأبو نعيم. قال إسحاق بن منصور عن ابن معين ثقة. قلت.\nوذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4572>(١٤٤) (ق-عبد الله) بن يامين (^٢) الطائفي.</span>\nروى عن أبيه وأبي هريرة. وعنه سعيد بن السائب وأمي الصيرفي وبسام الصيرفي. له في ابن ماجه حديث واحد في أخذ الحق في عفاف. قلت. ذكر ابن حبان في الثقات عبد الرحمن ابن أمين فلا أدري هو ذا أم هو أخوه*\n\n<span data-type='title' id=toc-4573>(١٤٥) (د ق-عبد الله) ويقال عباد ويقال عبادة بن يحيى</span>\nبن سلمان الثقفي أبو يعقوب التوأم (^٣) البصري. روى عن ابن أبي مليكة وعبد الملك بن عمير وجعفر بن محمد وعبيد الله بن غلاب. وعنه أبو أسامة ومسلم بن إبراهيم\n_________\n(^١) وزاد فى هامش الخلاصة وعنه أبو إسحاق ١٢\n(^٢) يامين بتحتانية وميم خفيفة ١٢\n(^٣) (التوأم) بمثناة مفتوحة وسكون الواو بعدها همزة مفتوحة ١٢ تقريب","vol":"6","page":75},{"text":"والهيثم بن عدي وزيد بن الحباب وخلف بن هشام البزار وعمرو بن عون الواسطي وقتيبة بن سعيد وغيرهم. قال معاوية بن صالح عن ابن معين ضعيف وقال النسائي صالح وقال مرة ضعيف وذكره ابن حبان في الثقات. قلت.\nوضعفه العقيلي أيضا*\n\n<span data-type='title' id=toc-4574>(١٤٦) (خ م مد-عبد الله) بن يحيى بن أبي كثير اليمامي.</span>\nروى عن أبيه وجعفر ابن محمد بن علي. وعنه زيد بن الحباب وعبد العزيز الأويسي ويحيى بن بسطام ويحيى بن يحيى النيسابوري ومحمد بن سليمان لوين ومسدد وإسحاق ابن أبي إسرائيل وغيرهم. قال أبو طالب عن أحمد ثقة لا بأس به وقال أبو حاتم صدوق وذكره ابن حبان في الثقات وقال عبد الله بن جعفر بن أعين ثنا إسحاق بن أبي إسرائيل ثنا عبد الله بن يحيى بن أبي كثير بن عدي لم أجد للمتقدمين فيه كلاما ولا أعرف له ما أنكره إلا حديث النهي عن أكل اذنى انقلب ورواه عن أبيه عن رجل من الأنصار مرفوعا وأرجو أنه لا بأس به. قلت. قال البخاري أثنى عليه مسدد لقيه باليمامة أي عبد الله*\n\n<span data-type='title' id=toc-4575>(١٤٧) (د-عبد الله) بن يحيى بن ميسرة.</span>\nروى عنه أبو داود. فيما ذكر أبو القاسم في النبل*\n\n<span data-type='title' id=toc-4576>(١٤٨) (ق-عبد الله) بن يحيى الأنصاري المسلمي المدني</span>\nمن ولد كعب بن مالك روى عن أبيه. وعنه الليث بن سعد. ذكره ابن حبان في الثقات. له في ابن ماجه حديث واحد لا يجوز للمرأة في مالها أمر إلا بإذن زوجها*\n\n<span data-type='title' id=toc-4577>(١٤٩) (س-عبد الله) بن يحيى الثقفي</span>\nوليس بالتوأم أبو محمد البصري. روى","vol":"6","page":76},{"text":"عن عبد الواحد بن زياد وأبي عوانة وعبد الأعلى بن عبد الأعلى وبكار بن عبد العزيز بن أبي بكرة وغيرهم. وعنه عبد الله الدارمي وإبراهيم بن يعقوب الجوزجاني ويعقوب بن سفيان وعبد العزيز بن معاوية القرشي ومحمد بن يونس الكديمي وغيرهم. قال النسائي ثنا إبراهيم بن يعقوب ثنا عبد الله بن يحيى الثقفي ثقة مأمون وذكره ابن حبان في الثقات. له في النسائي حديث زيد بن خارجة في الصلاة على رسول الله ﵌. قلت. زعم ابن خلفون أن النسائي قال هذا في حق التوأم وليس كما زعم فإن التوأم لم يدركه الجوزجاني وهذا قد وثقه العجلي أيضا* (^١)\n\n<span data-type='title' id=toc-4578>(١٥٠) (خ د-عبد الله) بن يحيى المعافري</span>\nويقال الكلاعي أبو يحيى المصري المعروف بالبرلسي (^٢). روى عن حيوة بن شريح وسعيد بن أبي أيوب ومعاوية ابن صالح وموسى بن علي بن رباح وعبد الرحمن بن زياد بن أنعم والليث بن سعد وحرملة بن عمران التجيبي وغيرهم. وعنه الحسن بن عبد العزيز الجروي وجعفر بن مسافر التنيسي ودحيم وأبو هريرة (^٣) وهبة الله بن رزق المصري ومحمد بن عبد الله بن ميمون الإسكندراني. قال أبو زرعة وأبو حاتم لا بأس به وذكره ابن حبان في الثقات. قال ابن يونس توفي بالبرلس سنة اثنتى\n_________\n(^١) عبد الله بن يحيى الكندى في ابن الاجلح ١٢ هـ\n(^٢) (البرلسى) فى التقريب بضم الموحدة والراء وتشديد اللام المضمومة بعدها مهملة وهي نسبة الى برلس قرية من سواحل مصروفى الخلاصة البرنسى بضم الموحدة والنون بينهما مهملة ساكنة ١٢\n(^٣) هو الصيرفي اسمه محمد بن فراس ١٢ تقريب","vol":"6","page":77},{"text":"عشرة ومأتين*\n\n<span data-type='title' id=toc-4579>(١٥١) (عبد الله) بن أبي يحيى هو ابن محمد بن أبي يحيى</span>\nمضى*\n\n<span data-type='title' id=toc-4580>(١٥٢) (عبد الله) بن يحيى بن جعفر بن خالد.</span>\nذكره صاحب الزهرة وقال ذكره بعضهم وإنما هو عبد الله بن محمد بن جعفر الذي مضى يعني المدني المسوري. قلت. وهو رد الغلط بالغلط وإنما هو عبد الله بن جعفر بن يحيى البرمكي الذي تقدم فوقع كالأول فيه تقديم وتأخير في أبيه وجده*\n\n<span data-type='title' id=toc-4581>(١٥٣) (ت-عبد الله) بن يزيد بن ربيعة</span>\nمضى في عبد الله بن ربيعة*\n\n<span data-type='title' id=toc-4582>(١٥٤) (ت-عبد الله) بن يزيد بن ركانة</span>\nمضى في عبد الله بن علي*\n\n<span data-type='title' id=toc-4583>(١٥٥) (ع-عبد الله) بن يزيد بن زيد بن حصين بن عمرو</span>\nبن الحارث بن خطمة (^١) واسمه عبد الله بن خثيم بن مالك الأوسي الأنصاري أبو موسى الخطمي شهد الحديبية وهو صغير (^٢) وشهد الجمل وصفين مع علي وكان امير اعلى الكوفة. روى عن النبي ﵌ وعن أبي أيوب وأبي مسعود وقيس بن سعد بن عبادة وحذيفة وزيد بن ثابت والبراء بن عازب وغيرهم. وعن كتاب عمر بن الخطاب. وعنه ابنه موسى وابن ابنته عدي بن ثابت الأنصاري ومحارب بن دثار والشعبي وأبو إسحاق السبيعي ومحمد بن كعب القرظي ومحمد بن سيرين وأبو جعفر الفراء وغيرهم. قال الآجري قلت لأبي داود عبد الله بن يزيد له صحبة. قال يقولون له روية سمعت ابن معين يقول هذا. قال أبو داود وسمعت مصعبا الزبيري يقول\n_________\n(^١) وفي الاستيعاب خطمة بن جشم بن مالك ١٢\n(^٢) في الخلاصة وهو ابن سبع عشرة سنة وكذا في الاستيعاب ١٢ شريف الدين","vol":"6","page":78},{"text":"ليست له صحبة وقال أبو حاتم روى عن النبي ﵌ وكان صغيرا في عهده فإن صحت روايته فذاك. قلت. كذا في الأصل إن صحت روايته وفيما وقفت عليه من كتاب ابن أبي حاتم فإن صحت روايته فيحرر هذا وروايته عن النبي ﵌ في صحيح البخاري ولم يرقم المزي على ذلك سهوا وإلا فقد ذكره هو في الأطراف وقال ابن حبان في كتاب الصحابة كان أميرا على الكوفة أيام ابن الزبير وكان الشعبي كاتبه وقال الأثرم قيل لأبي عبد الله لعبد الله بن يزيد صحبة صحيحة فقال أما صحيحة فلا ثم قال شيء يرويه أبو بكر بن عياش عن أبي حصين عن أبي بردة عن عبد الله بن يزيد قال سمعت النبي ﵌ قال وما أرى ذاك بشيء وقال ابن البرقي ذكر عبد الله بن عبد الحكم عن الليث عن يحيى بن سعيد عن عدي بن ثابت أن عبد الله بن يزيد كان أميرا على الكوفة زمن ابن الزبير وذكر لبابة شهد بيعة الرضوان وما بعدها وهو رسول القوم يوم جسر أبي عبيد وقال البرقاني قلت للدار قطنى موسى ابن عبد الله بن يزيد الأنصاري فقال ثقة وأبوه وجده صحابيان*\n\n<span data-type='title' id=toc-4584>(١٥٦) (تم س-عبد الله) بن يزيد بن الصلت الشيباني.</span>\nروى عن أبي إسحاق وعاصم بن رجاء بن حيوة وداود بن قيس الفراء وسفيان الثوري.\nوعنه محمد بن عبد العزيز الرملي الواسطي. قال أبو زرعة منكر الحديث وقال أبو حاتم متروك الحديث وقال النسائي ضعيف. له حديث واحد في أكل البطيخ بالرطب قال النسائي ليس بمحفوظ. قلت. وقال الأزدي","vol":"6","page":79},{"text":"ضعيف الحديث*\n\n<span data-type='title' id=toc-4585>(١٥٧) (د-عبد الله) بن يزيد بن مقسم وهو ابن ضبة الثقفي</span>\nمولاهم البصري أصله من الطائف. روى عن أبيه وعمته سارة. وعنه ابنه عبد العظيم وابن مهدي ويزيد بن هارون ويعقوب بن إسحاق الحضرمي وأبو عامر العقدي وأبو حذيفة النهدي وغيرهم. روى له أبو داود حديثا واحدا يأتي في ميمونة بنت كردم. قلت. نقل ابن خلفون في الثقات توثيقه عن ابن المديني*\n\n<span data-type='title' id=toc-4586>(١٥٨) (م ٤ - عبد الله) بن يزيد رضيع عائشة بصري.</span>\nروى عن عائشة وعنه أبو قلابة الجرمي. ذكره ابن حبان في الثقات. له عند (م ت س) في الميت يصلي عليه مائة وعند (٤) اللهم هذا قسمي فيما أملك. قلت. وزاد روى عنه أبو قلابة وأهل البصرة وقال العجلي تابعي ثقة*\n\n<span data-type='title' id=toc-4587>(١٥٩) (م س-عبد الله) بن يزيد النخعي الكوفي</span>\nوليس بالصهباني. روى عن أبي زرعة بن عمرو بن جرير. وعنه شعبة. روى له مسلم والنسائي حديثا واحدا في كراهية الشكال من الخيل. قلت. حكى المؤلف في ترجمة الذي بعده عن الخطيب بإسناده له أن شعبة كان يقول في هذا الحديث ثنا عبد الله بن يزيد وليس بالصهباني قال المولف وقال عبد الله بن أحمد عن أبيه شعبة يخطئ في هذا يقول عبد الله بن يزيد وإنما هو سلم بن عبد الرحمن النخعي*\n\n<span data-type='title' id=toc-4588>(١٦٠) (تمييز-عبد الله) بن يزيد النخعي الصهباني الكوفي</span>\nأيضا يروي عن إبراهيم النخعي وزر بن حبيش وكميل بن زياد ويزيد بن الأحمر. وعنه ابنه زكرياء والحجاج بن أرطاة والثوري وشعبة وشريك وزائدة وحفص","vol":"6","page":80},{"text":"ابن غياث وجرير بن عبد الحميد وغيرهم. قال عبد الله بن أحمد عن أبيه الصهباني في النخعي روى عنه الثوري وهو ثقة وقال أبو حاتم لا بأس به وذكره ابن حبان في الثقات وقال البخاري وصهبان من النخع ويقال الأشجعي قال المزي جمع غير واحد بين الترجمتين والصواب التفريق ثم ساق دليل ذلك كما سبق. قلت. فمن زعم أن مسلما أخرج للصهباني الحاكم وأبو القاسم اللالكائي ومحمد بن إسماعيل بن عبد الله الأزدي والصواب أنه لم يخرج له بل في حكاية عبد الله بن أحمد عن أبيه ما يصرح بأن الحديث ليس هو عن عبد الله بن يزيد بحال بل هو من حديث سلم بن عبد الرحمن والله أعلم*\n\n<span data-type='title' id=toc-4589>(١٦١) (د س ق-عبد الله) بن يزيد مولى المنبعث (^١) مدني.</span>\nروى عن أبيه وعن زيد بن خالد الجهني وصالح بن إبراهيم بن عبد الرحمن بن عوف وغيرهم وعنه ربيعة بن أبي عبد الرحمن وعباد بن إسحاق وعبد الله بن عبد العزيز الليثي وسليمان بن بلال وجويرية بن أسماء وغيرهم. ذكره ابن حبان في الثقات له عند (د س) في اللقطة وعند (ق) حديث في ترجمة سرق* (^٢)\n\n<span data-type='title' id=toc-4590>(١٦٢) (بخ م ٤ - عبد الله) بن يزيد المعافري</span>\nأبو عبد الرحمن الحبلي (^٣) المصري روى عن عبد الله بن عمرو وعبد الله بن عمرو عقبة بن عامر وأبي ذر وفضالة بن عبيد وعمارة بن شبيب وأبي أيوب الأنصاري والمستورد بن شداد وأبي سعيد الخدري وجابر بن عبد الله وغيرهم. وعنه أبو هانئ حميد بن هانئ وأبو عقيل زهرة بن معبد وشرحبيل بن شريك وعقبة بن مسلم وعبد الرحمن\n_________\n(^١) (المنبعث) بنون وموحدة وآخره مثلثة ١٢\n(^٢) (سرق) بالضم والتشديد لقب صحابي سكن مصر ١٢\n(^٣) الحبلى بضم المهملة والموحدة ١٢","vol":"6","page":81},{"text":"ابن زياد بن أنعم وربيعة بن سيف ويزيد بن عمرو المعافري وغيرهم. قال عثمان الدارمي عن ابن معين ثقة وذكره ابن حبان في الثقات. قال ابن يونس يقال توفي بإفريقية سنة مائة وكان صالحا. قلت. زاد فاضلا وقال ابن سعد والعجلى ثقة وقال ابن خلفون يقال إنه توفي بقرطبة وقال أبو بكر المالكي في تاريخ القيروان بعثه عمر بن عبد العزيز إلى إفريقية ليفقههم فبث فيها علما كثيرا ومات بها ودفن بباب تونس*\n\n<span data-type='title' id=toc-4591>(١٦٣) (ع-عبد الله) بن يزيد المخزومي المدني المقرى الأعور</span>\nأبو عبد الرحمن مولى الأسود بن سفيان ويقال مولى الأسود بن عبد الأسد. روى عن زيد أبي عياش ومحمد بن عبد الرحمن بن ثوبان وأبي سلمة بن عبد الرحمن وعروة بن الزبير. وعنه يحيى بن أبي كثير ومالك وإسماعيل بن أمية وصفوان ابن سليم وأسامة بن ليث الربذي وغيرهم. قال أحمد وابن معين والنسائي ثقة وقال ابن أبي حاتم سئل أبي عنه فقال ثقة فقيل له حجة قال إذا روى عنه مالك ويحيى بن أبي كثير وأسامة فهو حجة. قلت. ذكره ابن حبان في الثقات وقال العجلي مدني ثقة وقال ابن الأثير في تاريخه مات سنة ثمان وأربعين ومائة*\n\n<span data-type='title' id=toc-4592>(١٦٤) (ت ق-عبد الله) بن يزيد الدمشقي.</span>\nروى عن ربيعة بن يزيد وعطية بن قيس وعنه أبو عقيل عبد الله بن عقيل. قال أبو القاسم بن عساكر فرق البخاري بينه وبين عبد الله بن ربيعة بن يزيد وهما عند (د) واحد. قال المزي والصواب ما صنع البخاري إن شاء الله تعالى. قلت.\nوقال الجوزجاني عبد الله بن يزيد روى عنه ابن عقيل أحاديث منكرة نقله","vol":"6","page":82},{"text":"ابن عدي عنه (^١) وقال لا نعرفه له به وذكره ابن حبان في الثقات مفردا عن ابن ربيعة تبعا للبخاري*\n\n<span data-type='title' id=toc-4593>(١٦٥) (ع-عبد الله) بن يزيد العدوي مولى آل عمر</span>\nأبو عبد الرحمن المقري القصير أصله من ناحية البصرة وقيل من ناحية الأهواز. سكن مكة. روى عن كهمس بن الحسن وموسى بن علي بن رباح وأبي حنيفة وابن عون وسعيد ابن أبي أيوب وعبد الرحمن بن زياد بن أنعم والليث وابن لهيعة وحرملة بن عمران وشعبة وغيرهم. وعنه البخاري. روى له هو والباقون بواسطة أحمد بن حنبل وإسحاق بن راهويه وعلي بن المديني وأبي خيثمة وأبي بكر بن أبي شيبة وأبي قدامة وعبد بن حميد ومحمد بن عبد الله بن نمير ومحمد بن يحيى بن أبي عمر وهارون الحمال ومحمد بن حميد المرادي ويحيى بن موسى البلخى وإبراهيم ابن عبد الله بن المنذر الصنعاني والحسن بن علي الخلال وحامد بن يحيى البلخي وسلمة بن شبيب وعبد الله بن الجراح القهستاني وعبيد الله بن عمر القواريري وأحمد بن نصر النيسابوري ومحمد بن يونس النسائي ومحمد بن عبد الله ابن عبد الحكم ومحمد بن يحيى الذهلي ونصر بن علي الجهضمي وجعفر بن مسافر الثنيسى وعباس بن محمد الدوري وعبد الرحمن بن حسين الهروي وعبد الله بن فضالة وعلي بن الحسن الهلالي وعلي بن ميمون الرقي وعلي بن نصر الجهضمي ومحمد بن إبراهيم بن العلاء الشامي ومحمد بن عوف الطائي ونصير ابن الفرج الثغري وابنه محمد بن عبد الله بن يزيد وروى عنه آخرون آخرهم بشر بن موسى بن شيخ بن صالح بن عميرة الأسدي. قال أبو حاتم صدوق\n_________\n(^١) هنا بياض في الاصل المنقول عنه نحو اثنى عشر سطرا ١٢ هامش","vol":"6","page":83},{"text":"وقال النسائي ثقة وقال الخليلي ثقة حديثه عن الثقات يحتج به ويتفرد بأحاديث وقال أبو سعد الصفار عن جده عن محمد بن عبد الله بن يزيد المقري كان ابن المبارك إذا سئل عن أبي قال زرزده يعني ذهبا مضروبا خالصا وقال محمد بن عاصم الأصبهاني سمعت المقرى يقول أنا ما بين التسعين إلى المائة وأقرأت القرآن بالبصرة ستا وثلاثين سنة. وها هنا بمكة خمسا وثلاثين سنة وقال البخاري مات بمكة سنة (١٢) أو ثلاث عشرة ومأتين وقال محمد ابن عبد الله الحضرمي مات سنة (١٣). قلت. وفيها أرخه ابن سعد وزاد في رجب قال وكان ثقة كثير الحديث وذكره ابن حبان في الثقات وقال ابن قانع مكي ثقة وذكر أبو العرب الحافظ إن ابن وهب روى عنه مع تقدمه فلئن كان كذلك فبين وفاته ووفاة بشر بن موسى نيف وتسعون سنة وفي الزهرة روى عنه (خ) اثني عشر حديثا* (^١)\n\n<span data-type='title' id=toc-4594>(١٦٦) (عبد الله) بن يزيد. عن نيار.</span>\nصوابه عبد الله بن نيار ليس بينهما يزيد ولا لفظة عن*\n\n<span data-type='title' id=toc-4595>(١٦٧) (صد-عبد الله) بن أبي يزيد وقيل ابن يزيد</span>\nأبو عبد الرحمن المازني القاري البصري. روى عن الحسن البصري وموسى بن أنس. وعنه زيد بن الحباب وعبد الصمد بن عبد الوارث. ذكره ابن حبان في الثقات. قلت.\nقال البخاري في تاريخه له عند (صد) حديث واحد*\n\n<span data-type='title' id=toc-4596>(١٦٨) (د س-عبد الله) بن يسار الجهني الكوفي.</span>\nروى عن حذيفة وعلي وسليمان\n_________\n(^١) عبد الله بن يزيد الجهنى الازرق في ابن زيد ١٢ هامش الاصل","vol":"6","page":84},{"text":"ابن صرد وخالد بن عرفطة وقتيلة بن صيفي وعبد الرحمن بن أبي ليلى. وعنه ابن عمار والأعمش ومنصور وجامع بن شداد ومعبد بن خالد وفطر بن خليفة وجابر الجعفي وغيرهم. قال النسائي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4597>(١٦٩) (د عس-عبد الله) بن يسار أبو همام الكوفي.</span>\nروى عن علي وعمرو بن حريث وأبي عبد الرحمن الفهري في غزوة حنين. وعنه يعلى بن عطاء العامري ذكره ابن حبان في الثقات. قلت. وقال ابن المديني هو شيخ مجهول وكذا قال أبو جعفر الطبري قال وقد سماه غير يعلى بن عطاء عبد الله بن نافع وكذا قال هشيم عن يعلى بن عطاء*\n\n<span data-type='title' id=toc-4598>(١٧٠) (س-عبد الله) بن يسار الأعرج المكي مولى ابن عمر.</span>\nروى عن سهل بن سعد وسالم بن عبد الله بن عمرو مسلم المكي. وعنه عمر بن محمد بن زيد العمري ويزيد بن إبراهيم التستري وإبراهيم بن محمد بن أبي يحيى وسليمان بن بلال ذكره ابن حبان في الثقات. روى له النسائي حديثا واحدا في زجر العاق والديوث والمنان ومدمن الخمر والمترجلة* (^١)\n\n<span data-type='title' id=toc-4599>(١٧١) (د ت-عبد الله) بن يعقوب بن إسحاق المدني.</span>\nروى عن ابن أبي الزناد وعبد الله بن عبد العزيز بن صالح الحضرمي وعن من حدثه عن محمد بن كعب القرظي. وعنه ابن وهب وعبد الملك بن محمد بن أيمن وعبد الله بن أبي زياد القطوني. قلت. له عند أبي داود حديثه عن من حدثه عن محمد بن كعب عن ابن عباس في الصلاة خلف النائم وفي المراسيل حديثه عن عبد الله بن\n_________\n(^١) (عبد الله) بن يسار مولى مصعب في عبد الله البهى (عبد الله) بن يسار في ابن أبي نجيح ١٢ هامش الاصل","vol":"6","page":85},{"text":"عبد العزيز بن صالح الحضرمي أن النبي ﵌ قتل يوم حنين مسلما بكافر قتله غيلة وقال أنا أولى من وفي بذمته. وأخرج له الترمذي حديثه عن ابن أبي الزناد بسنده إلى زيد بن ثابت في الاغتسال في الحج وقال حديث حسن غريب ولم يذكر اسم جده وذكر المصنف أن شيخه الحضرمي تابعي وقد توقف غير واحد هل الذي أخرج له الترمذي هو الذي أخرج له أبو داود أو غيره وقال ابن القطان أجهدت نفسي في التنقب عن حاله فلم أجد أحدا ذكره قال ولا أدري أهو المذكور في حديث النهي عن الصلاة خلف النائم أو غيره وقال ابن المواق لا أراه إلا إياه. قلت. ويبعد ظنه بعد ما بينهما من الطبقة فإن من روى عن الذي أخرج له أبو داود وهما ابن أيمن شيخ القعنبي وعبد الله بن وهب المصري في عداد شيوخ الذي أخرج الترمذي الحديث عنه ولأن الحضرمي إذا كان تابعيا لا يدركه من يروي عن عبد الرحمن بن أبي الزناد وعن واحد عن محمد بن كعب*\n\n<span data-type='title' id=toc-4600>(١٧٢) (عس-عبد الله) بن يعلى النهدي الكوفي.</span>\nروى عن علي حديث جاءت فاطمة تشكو العمل. وعنه عيسى بن عبد الرحمن السلمي. ذكره ابن حبان في الثقات. قلت. وقد تقدم عبد الله بن همام الذي روى عن على هذا الحديث. وعنه هذا الراوي فهذا هو ذاك المذكور وقيل بعض الرواة وهم في اسم أبيه أو نسب لجده*\n\n<span data-type='title' id=toc-4601>(١٧٣) (خ د ت س-عبد الله) بن يوسف التنيسي</span>\n(^١) أبو محمد الكلاعى\n_________\n(^١) التنيسى فى التقريب بمثناة ونون ثقيلة بعدها تحتانية ثم مهملة. في لب اللباب انه نسبة الى تنيس بلد قرب دمياط ١٢ أبو الحسن المصري","vol":"6","page":86},{"text":"المصري أصله من دمشق نزل تنيس. روى عن سعيد بن عبد العزيز ومالك ويحيى بن حمزة الحضرمي والليث وعبد الله بن سالم الحمصي وعبد الرحمن بن أبي الرجال وعيسى بن يونس والهيثم بن حميد وسلمة بن العيار والوليد بن مسلم وابن وهب وغيرهم. وعنه البخاري وروى له أبو داود والترمذي والنسائي بواسطة محمد بن إسحاق الصغاني وإبراهيم بن يعقوب الجوزجاني وعمرو بن منصور النسائي ومحمد بن عبد الله بن البرقي ومحمد بن محمد بن مصعب الخراسانى والربيع بن سليمان الجيزي وروى عنه أيضا يحيى ابن معين وحرملة بن يحيى والحسن بن عبد العزيز الجروي وأبو حاتم ويعقوب ابن سفيان وبكر بن سهل الدمياطي وإسماعيل سمويه وغيرهم. قال ابن معين أوثق الناس في الموطأ القعنبي ثم عبد الله بن يوسف وقال مرة ما بقي على أديم الأرض أحد أوثق في الموطأ من عبد الله بن يوسف وقال أبو حاتم هو أوثق من مروان الطاطري وهو ثقة وقال العجلي ثقة وقال البخاري كان من أثبت الشاميين وقال إبراهيم بن يعقوب الجوزجاني سمعت عبد الله بن يوسف الثقة المقنع وقال ابن عبد الحكم كان يحيى بن بكير يقول متى سمع عبد الله بن يوسف من مالك فخرجت أنا فلقيت أبا مسهر سنة (١٨) فقال لي سمع عبد الله بن يوسف الموطأ معي سنة (٦٦) فقلت ذلك ليحيى بن بكير فلم يقل فيه شيئا بعد وقال ابن عدي هو صدوق لا بأس به ومحمد بن إسماعيل مع شدة استقصائه اعتمد عليه في مالك قال ابن يونس توفي بمصر سنة ثمان عشرة ومأتين وكان ثقة حسن الحديث وعنده الموطأ ومسائل عن مالك سوى الموطأ","vol":"6","page":87},{"text":"قلت. وذكره ابن حبان في الثقات وقال الخليلي ثقة متفق عليه وفي الزهرة روى عنه (خ) (٢٣٦) *\n\n<span data-type='title' id=toc-4602>(١٧٤) (د س-عبد الله) بن يونس حجازي.</span>\nروى عن سعيد المقيرى ومحمد بن كعب القرظي. وعنه يزيد بن عبد الله بن الهاد. ذكره ابن حبان في الثقات روى له أبو داود والنسائي حديثا واحدا عن سعيد عن أبي هريرة أيما امرأة أدخلت على قوم من ليس منهم فليست من الله في شيء الحديث. قلت.\nذكر عبد الحق إنه لا يعرف إلا بهذا الحديث وقال ابن القطان مجهول الحال ولهم شيخ آخر يقال له\n\n<span data-type='title' id=toc-4603>(١٧٥) (عبد الله) بن يونس.</span>\nروى عن سيار أبي الحكم. وعنه يزيد بن هارون قال أحمد في الزهد هو شيخ ثقة* (^١)\n\n<span data-type='title' id=toc-4604>(١٧٦) (٤ - عبد الله) أبو بكر الحنفي البصري.</span>\nروى عن أنس في البيع في من يزيد وفيه قصة. وعنه الأخضر بن عجلان. رواه الأربعة وحسنه الترمذي. قلت. وقال البخاري لا يصح حديثه وقال ابن القطان الفاسي عدالته لم نثبت فحاله مجهولة*\n\n<span data-type='title' id=toc-4605>(١٧٧) (د عبد الله) أبو موسى الهمداني.</span>\nروى عن الوليد بن عقبة بن أبي معيط أن النبي ﵌ لم يمسح رأسه يوم الفتح لأجل الخلوق وعنه ثابت بن الحجاج. قلت. قال ابن عبد البر أبو موسى هذا مجهول والخبر منكر لا يصح ولا يمكن أن يكون من بعثه النبي ﵌ مصدقا\n_________\n(^١) عبد الله أبو اسماء الرحبى في عمرو بن مزيد ١٢ هامش الاصل","vol":"6","page":88},{"text":"صبيا في زمن الفتح*\n\n<span data-type='title' id=toc-4606>(١٧٨) (د ق-عبد الله) الأزرق هو ابن زيد</span>\n*\n\n<span data-type='title' id=toc-4607>(١٧٩) (س-عبد الله) الأسلمي</span>\nأن رسول الله ﵌ وضع يده على صدره الحديث في النفث بقل هُوَ اللَّهُ أَحَدٌ والمعوذتين أخرجه النسائي في كتاب الاستعاذة من السنن من طريق عبد الله بن سعيد بن أبي هند عن يزيد بن رومان عن عقبة بن عامر عنه به كذا في النسخة وهو عند البزار عن شيخ النسائي بسنده منه لكن قال عن عامر بن عقبة الجهني عن عبد الله الأسلمي وهو أشبه وقد قال النسائي بعده هذا خطأ ثم أخرجه من وجه آخر عن عبد الله بن سليمان الأسلمي عن معاذ بن عبد الله بن خبيب الجهني عن أبيه عن عقبة بن عامر والحديث معروف بعقبة بن عامر. له عنه طرق بألفاظ مختلفة وقد أخرجه أبو داود والترمذي والنسائي أيضا من طريق أسيد بن أبي أسيد البراد عن معاذ بن عبد الله المذكور عن أبيه عن النبي ﵌ ليس فيه عقبة بن عامر والله أعلم*\n\n<span data-type='title' id=toc-4608>(١٨٠) (ت-عبد الله) الأودي (^١) والد داود</span>\nإنما هو داود بن يزيد عن أبيه*\n\n<span data-type='title' id=toc-4609>(١٨١) (بخ م ٤ - عبد الله) اليهى (^٢) مولى مصعب بن الزبير</span>\nأبو محمد يقال اسم أبيه يسار. روى عن عائشة وفاطمة بنت قيس وأبي سعيد الخدري وعبد الله ابن عمرو عبد الله بن الزبير وعبد خير الهمداني وأبي عبد الله الصنابحي وعروة\n_________\n(^١) (الاودى) بالفتح فالسكون ومهملة نسبة الى اود بن مصعب بن سعد العشيرة ١٢ لب اللباب\n(^٢) (البهى) بفتح الموحدة وكسر الهاء وتشديد التحتانية ١٢ تقريب","vol":"6","page":89},{"text":"وعنه خالد بن سلمة وأبو إسحاق السبيعي وإسماعيل بن أبي خالد وإسماعيل السدي والعباس بن ذريح ووائل بن داود وغيرهم. ذكره ابن حبان في الثقات. قلت. قال ابن سعد كان ثقة معروفا بالحديث وقال أحمد في حديث زائدة عن السدي عن البهي حدثتني عائشة. كان عبد الرحمن بن مهدي قد سمعه من زائدة وكان يدع منه حدثتني عائشة وينكره يعني ينكر لفظة حدثتني قال أحمد والبهي سمع عائشة ما أرى هذا شيئا إنما يروي عن عروة وقال ابن أبي حاتم في العلل عن أبيه لا يحتج بالبهي وهو مضطرب الحديث*\n\n<span data-type='title' id=toc-4610>(١٨٢) (س-عبد الله) الثقفي والد سفيان</span>\nبن عبد الله. روى بشر بن المفضل عن يعلى بن عطاء عن سفيان بن عبد الله الثقفي عن أبيه حديث قل ربي الله ثم استقم. وقال شعبة وهشيم عن يعلى بن عطاء عن عبد الله بن سفيان الثقفي عن أبيه وهو الصواب*\n\n<span data-type='title' id=toc-4611>(١٨٣) (عبد الله) الداناج (^١) هو ابن فيروز</span>\nتقدم*\n\n<span data-type='title' id=toc-4612>(١٨٤) (بخ-عبد الله) الرومي</span>\nروى عن عثمان وأبي هريرة وأم طلق. وعنه علي بن مسعدة الباهلي*\n\n<span data-type='title' id=toc-4613>(١٨٥) (عبد الله) الرومي هو ابن عبد الرحمن</span>\nتقدم* (^٢)\n\n<span data-type='title' id=toc-4614>(١٨٦) (د س ق-عبد الله) الصنابحي</span>\n(^٣) مختلف في صحبته. روى عن النبي\n_________\n(^١) بفتح الدال والنون معناه العالم معرب دانا كذا فى الخلاصة وهامشها ١٢\n(^٢) عبد الله الصائغ في ابن نافع ١٢ هامش\n(^٣) الصنابحى بالضم وفتح النون وكسر الموحدة ومهملة نسبة الى صنابح بطن من مراد ١٢ لب اللباب","vol":"6","page":90},{"text":"﵌ وعن عبادة بن الصامت. وعنه عطاء بن يسار قال الدوري عن ابن معين عبد الله الصنابحي روى عنه المدنيون يشبه أن يكون له صحبة وقال ابن السكن عبد الله الصنابحي يقال له صحبة معدود في المدنيين روى عنه عطاء بن يسار قال وأبو عبد الله الصنابحي يعني عبد الرحمن بن عسيلة أيضا مشهور روى عن أبي بكر وعبادة بن الصامت ليس له صحبة انتهى وقال مالك عن زيد بن أسلم عن عطاء بن يسار عن عبد الله الصنابحي عن النبي ﵌ إذا توضأ العبد المسلم الحديث. قال الترمذي سألت محمد بن إسماعيل عنه فقال وهم فيه مالك وهو أبو عبد الله واسمه عبد الرحمن بن عسيلة ولم يسمع من النبي ﵌ وقال سويد بن سعيد عن حفص بن ميسرة عن زيد بن أسلم عن عطاء عن عبد الله الصنابحي سمعت رسول الله ﵌ يقول إن الشمس تطلع مع قرنى شيطان الحديث وقال أبو غسان محمد بن مطرف عن زيد بن أسلم عن عطاء عن عبد الله الصنابحي عن عبادة في الوتر وهكذا رواه زهير بن محمد عن زيد بن أسلم فاتفق حفص بن ميسرة وأبو غسان وزهير على قولهم عبد الله فنسبة الوهم في ذلك إلى مالك وحده فيه نظر وسيأتي في ترجمة عبد الرحمن بن عسيلة مزيد بسط فيه إن شاء الله تعالى. قلت. وقد روى عن مالك الحديث المسند فقيل فيه عن أبي عبد الله علي الصواب هكذا رواه مطرف وإسحاق بن عيسى ابن الطباع عن مالك ولكن المشهور عن مالك عبد الله وقال الدار قطني في غرائب مالك حدثنا أحمد بن محمد بن يزيد الزعفراني ثنا إسماعيل بن أبي","vol":"6","page":91},{"text":"الحارث ثنا روح بن عبادة ثنا زهير بن محمد ومالك بن أنس عن زيد بن أسلم عن عطاء بن يسار سمعت عبد الله الصنابحي سمعت النبي ﵌ فذكر حديث النهي عن الصلاة عند طلوع الشمس هكذا رواه إسماعيل عن روح وهو ثقة وخالفه الحارث بن أبي أسامة فرواه في مسنده عن روح بإسناده هذا وقال عن أبي عبد الله فالله علم*\n\n<span data-type='title' id=toc-4615>(١٨٧) (خ-عبد الله) المزني</span>\nعن النبي ﵌. وعنه عبد الله ابن بريدة كذا وقع في البخاري وهو عبد الله بن مغفل المزني نسب في رواية للإسماعيلي*\n\n<span data-type='title' id=toc-4616>(١٨٨) (عبد الله) الهوزني هو ابن لحي</span>\n*\n\n<span data-type='title' id=toc-4617>(١٨٩) (عبد الله) مولى أسماء هو ابن كيسان</span>\nتقدم* (^١)\n\n<span data-type='title' id=toc-4618>(١٩٠) (ص-عبد الله) غير منسوب والد حمزة</span>\nعن سعد بن أبي وقاص حديث أما ترضى أن تكون مني بمنزلة هارون من موسى. وعنه ابنه حمزة*\n\n<span data-type='title' id=toc-4619>(١٩١) (عبد الله) والد مسلم في ترجمة عبيد الله بن مسلم</span>\n*\n\n<span data-type='title' id=toc-4620>(١٩٢) (ت-عبد الله) عن أسود بن عامر.</span>\nوعنه (ت) في كتاب الحشر أحسبه الدارمي ابن عبد الرحمن*\n_________\n(^١) عبد الله عن عبد العزيز بن أبي سلمة في صفة النبي ﵌ هو أبو صالح كاتب الليث وقيل ابو صالح المقرى وقيل ابن سلمة القعنبى وقيل ابن رجاء وأما (عبد الله) عن عبد العزيز بن أبي سلمة في التكبير إذا قفل فقيل الظاهر أنه القعنبي وقيل غير ذلك كالذى قبله من الخلاف وقيل عبد الله بن يوسف ١٢ هامش","vol":"6","page":92},{"text":"<span data-type='title' id=toc-4621>(١٩٣) (عبد الله) عن سليمان بن عبد الرحمن وغيره قيل هو ابن حماد الآملي</span>\n. قلت. وقيل ابن أبي وقد تقدما*\n\n<span data-type='title' id=toc-4622>(١٩٤) (عبد الله) عن يحيى بن معين قيل هو عبد الله بن حماد</span>\n*\n\n<span data-type='title' id=toc-4623>(من اسمه عبد الأعلى)</span>\n<span data-type='title' id=toc-4624>(١٩٥) (ق-عبد الأعلى) بن أعين الكوفي مولى بني شيبان.</span>\nروى عن يحيى ابن أبي كثير ونافع مولى ابن عمر. وعنه عبيد الله بن موسى ويحيى بن سعيد العطار الحمصي. روى له ابن ماجه حديثا واحدا في آداب الأكل. قلت.\nوقال أبو نعيم الأصبهاني في مقدمة المستخرج على صحيح مسلم عبد الأعلى بن أعين روى عن يحيى بن أبي كثير المناكير روى عنه عبيد الله بن موسى لا شيء وقال الدارقطني ليس بثقة وقال العقيلي جاء بأحاديث منكرة ليس منها شيء محفوظ وقال ابن حبان لا يجوز الاحتجاج به منكر*\n\n<span data-type='title' id=toc-4625>(١٩٦) (خ م د س-عبد الأعلى) بن حماد بن نصر الباهلي</span>\nمولاهم البصري أبو يحيى المعروف بالنرسي (^١) روى عن مالك ووهيب بن خالد والحمادين ويزيد بن زريع وداود بن عبد الرحمن العطار وابن أبي الزناد وعبد الجبار بن الورد والدراوردي ومعتمر بن سليمان وجماعة. وعنه البخاري ومسلم وأبو داود وروى النسائي عن زكرياء السجزي وأحمد بن علي القاضي عنه وأبو زرعة وأبو حاتم وبقي بن مخلد وأبو حبيب اليزني وأحمد بن سنان القطان وإبراهيم بن الجنيد وعبد الله بن أحمد ومحمد بن عبد الرحيم صاعقة ومحمد بن عبد بن حميد\n_________\n(^١) (النرسى) بالفتح والسكون ومهملة نسبة الى نرس نهر بالكوفة عليه عدة قرى ١٢ لب اللباب","vol":"6","page":93},{"text":"وموسى بن هارون ويوسف القاضي وأبو زرعة وجعفر الفريابي وابن ناجية وأبو يعلى الموصلي وأبو القاسم البغوي. قال ابن معين النرسيان ثقتان وقال مرة لا بأس بهما وقال أبو حاتم ثقة وقال صالح بن محمد بن خراش صدوق وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قال البخاري مات في جمادى الآخرة سنة (٢٣٧) وكذلك قال محمد بن عبد الله الحضرمي وغير واحد في السنة وفي رواية عن الحضرمي في سنة (٣٦). قلت. الذي أرخه الحضرمي سنة ست عبد الأعلى عن الإسماعيلي لا هذا. قال ابن قانع والدارقطني ومسلمة بن قاسم والخليلي ثقة*\n\n<span data-type='title' id=toc-4626>(١٩٧) (٤ - عبد الأعلى) بن عامر الثعلبي (^١) الكوفي.</span>\nروى عن أبي عبد الرحمن السلمي ومحمد ابن الحنفية وعبد الرحمن بن أبي ليلى وسعيد بن جبير وبلال ابن أبي موسى الفزاري وأبي جميلة الطهوي وغيرهم. وعنه ابنه علي وابن جريج ومحمد بن جحادة وإسرائيل بن يونس وإبراهيم بن طهمان والثوري وشعبة وورقاء وأبو عوانة وأبو الأحوص وشريك وغيرهم. قال عبيد الله بن أبي الأسود عن يحيى بن سعيد سألت الثوري عن أحاديثه عن ابن الحنفية فضعفها وقال أحمد عن ابن مهدي كل شيء روى عبد الأعلى عن ابن الحنفية إنما هو كتاب أخذه ولم يسمعه وقال عمرو بن علي كان عبد الرحمن لا يحدث عنه. قال وكان يحيى يحدثنا عنه وقال عبد الله بن أحمد عن أبيه ضعيف الحديث وقال أبو زرعة ضعيف الحديث ربما رفع الحديث وربما وقفه وقال أبو حاتم ليس بقوي يقال إنه رفع إليه صحيفة لرجل يقال له\n_________\n(^١) (الثعلبي) بالمثلثة والمهملة ١٢ تقريب","vol":"6","page":94},{"text":"عامر بن هني كان يروي عن ابن الحنفية وقال النسائي ليس بالقوي ويكتب حديثه وقال ابن عدي يحدث بأشياء لا يتابع عليها وقد حدث عنه الثقات. قلت. وقال ابن أبي خيثمة عن ابن معين ليس بذاك القوي وقال الساجي صدوق يهم وقال يحيى بن سعيد يعرف وينكر وقال أبو علي الكرابيسي كان من أوهى الناس وقال العقيلي تركه ابن مهدي والقطان وقال يعقوب بن سفيان يضعف يقولون أن روايته عن ابن الحنفية إنما هي صحيفة وقال في موضع آخر في حديثه لين وهو ثقة وقال ابن سعد كان ضعيفا في الحديث وقال الدارقطني يعتبر به وقال في العلل ليس بالقوي عندهم وصحح الطبري حديثه في الكسوف وحسن له الترمذي وصحح له الحاكم وهو من تساهله*\n\n<span data-type='title' id=toc-4627>(١٩٧) (قد-عبد الأعلى) بن عبد الله بن عامر بن كريز</span>\nأبو عبد الرحمن البصري. روى عن عثمان بن عفان وعبد الله بن الحارث بن نوفل وصفية بنت شيبة. وعنه خالد الحذاء والحارث بن عبد الرحمن والحسن بن القاسم الأزرقي وعمرو بن الأصبغ ومخلد والد أبي عاصم ذكره خليفة في الطبقة الرابعة من تابعي أهل البصرة وذكره ابن حبان في الثقات وكان جوادا*\n\n<span data-type='title' id=toc-4628>(١٩٨) (مد-عبد الأعلى) بن عبد الله بن أبي فروة المدني</span>\nمولى آل عثمان أبو محمد. روى عن المطلب بن عبد الله بن حنطب وزيد بن أسلم وابن المنكدر والزهري وغيرهم. وعنه سليمان بن بلال والدراوردي والوليد بن ابن مسلم وحاتم بن إسماعيل وابن وهب وعدة قال ابن معين أولاد عبد الله","vol":"6","page":95},{"text":"ابن أبي فروة كلهم ثقات إلا إسحاق له عنده في النهي عن التفرقة بين الوالد والولد وذكره ابن حبان في الثقات. قلت. وذكر ابن سعد أنه كان يفتي*\n\n<span data-type='title' id=toc-4629>(١٩٩) (عبد الأعلى) بن عبد الأعلى بن محمد وقيل ابن شراحيل</span>\nالقرشي البصري السامي (^١) من بني سامة بن لؤي أبو محمد ويلقب أبا همام وكان يغضب منه روى عن حميد الطويل ويحيى بن أبي إسحاق الحضرمي وعبيد الله بن عمر وداود بن أبي هند وخالد الحذاء وسعيد الجريري وسعيد بن أبي عروبة وابن إسحاق ومحمد بن عمرو بن علقمة ومعمر وهشام بن حسان وهشام الدستوائي وغيرهم. وعنه إسحاق بن راهويه وأبو بكر بن أبي شيبة وعلي بن المديني وعمرو ابن علي الصيرفي وإبراهيم بن موسى الرازي وعبيد الله بن عمر القواريري وأبو غسان المسمعي وبندار وأبو موسى ونصر بن علي الجهضمي ويوسف ابن حماد المعني وعبد الرحمن بن عمر رسته وغيرهم. قال ابن معين وأبو زرعة ثقة وقال أبو حاتم صالح الحديث وقال النسائي لا بأس به وذكره ابن حبان في الثقات وقال كان متقنا في الحديث قدر يا غير داعية إليه. قال عمرو بن علي مات سنة (١٩٨) في شعبان. قلت. وفيها أرخه ابن حبان لما ذكره في الثقات وقال أحمد كان يرى القدر وقال ابن سعد لم يكن بالقوي وقال ابن أبي خيثمة ثنا عبيد الله بن عمر ثنا عبد الأعلى قال فرغت من حاجتي من سعيد يعني ابن أبي عروبة قبل الطاعون يعني إنه سمع منه قبل الاختلاط وقال العجلي بصري ثقة وقال ابن خلفون يقال أنه سمع من سعيد بن أبي عروبة قبل اختلاطه وهو ثقة قاله ابن نمير وابن وضاح وغيرهما*\n_________\n(^١) (السامى) بالمهملة ١٢ خلاصة (١٢)","vol":"6","page":96},{"text":"<span data-type='title' id=toc-4630>(٢٠٠) (مد س ق-عبد الأعلى) بن عدي البهراني (^١) الحمصي.</span>\nروى عن النبي ﵌ مرسلا وعن ثوبان وعبد الله بن عمرو وعتبة ابن عبد السلمي وعن يزيد بن ميسرة بن حلبس وهو من أقرانه. وعنه أخوه عبد الرحمن بن عدي وابنه محمد بن عبد الأعلى والأحوص بن حكيم ولقمان بن عامر وحريز بن عثمان وصفوان بن عمرو وأبو بكر بن أبي مريم. قال أبو داود شيوخ حريز بن عثمان ثقات وذكره ابن حبان في الثقات وقال يزيد بن عبد ربه مات سنة (١٠٤). قلت. وقال ابن القطان لا تعرف حاله في الحديث وكان قاضي حمص وذكره أبو نعيم في الصحابة وقال ذكره محمد ابن عثمان بن أبي شيبة في الوحدان ولا أدري تصح له صحبة أم لا*\n\n<span data-type='title' id=toc-4631>(٢٠١) (ق-عبد الأعلى) بن القاسم الهمداني</span>\nأبو بشر البصري اللؤلؤي روى عن همام بن يحيى وأبي عوانة وأبي هلال الراسبي وحماد بن سلمة وشريك وغيرهم. وعنه إبراهيم بن المستمر العروقي وعبدة بن عبد الله الصفار ويعقوب ابن سفيان وأبو بدر العنبري وعمرو بن علي وأبو حاتم وقالا صدوق وذكره ابن حبان في الثقات. روى له ابن ماجه حديثا واحد في الصلاة ووقع في روايته تسميته علي بن القاسم وهو وهم وقد رواه محمد بن هارون الروياني في مسنده عن عبدة الصفار شيخ ابن ماجه بسنده فقال عبد الأعلى على الصواب. قلت. وكذا رواه زكرياء الساجي عن عبدة وكذا رواه البزار عن عمرو\n_________\n(^١) (البهرانى) بمفتوحة وسكون هاء وبراء ونون نسبة الى بهر بن عمرو ابن الحاف وزيدت النون كالصنعانى فى صنعاء ١٢ مغنى","vol":"6","page":97},{"text":"ابن علي عن عبد الأعلى وهو الصواب*\n\n<span data-type='title' id=toc-4632>(٢٠٢) (ق-عبد الأعلى) بن أبي المساور الزهري</span>\nمولاهم أبو مسعود الجرار (^١) الكوفي نزيل المدائن. روى عن الشعبي وزياد بن علاقة وعطاء بن أبي رباح وإبراهيم بن محمد بن حاطب وعكرمة وأبي بردة بن أبي موسى الأشعري ونافع مولى ابن عمرو جماعة. وعنه وكيع ويزيد بن هارون وشبابة وعبد الرحيم بن سليمان ويحيى بن عيسى الرملي ويحيى بن أبي بكر وجبارة بن امعلس وعدة قال أبو داود عن ابن معين ارجوان يكون صالحا ولم ندركه نحن وقال إبراهيم ابن الجنيد وعباس الدوري عن ابن معين ليس بشيء. زاد إبراهيم كذاب وقال المفضل الغلابي عن ابن معين ليس بثقة وقال محمد بن عثمان بن أبي شيبة عن علي بن المديني ضعيف ليس بشيء وقال ابن عمار الموصلي ضعيف ليس بحجة وقال أبو زرعة ضعيف جدا وقال أبو حاتم ضعيف الحديث يشبه المتروك وقال البخاري منكر الحديث وقال أبو داود ليس بشيء وقال النسائي متروك الحديث وقال في موضع آخر ليس بثقة ولا ملعون. قلت. وقال ابن نمير متروك الحديث وقال الدار قطني ضعيف وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال الساجي منكر الحديث وذكره البخاري في فصل من مات ما بين الستين إلى السبعين وقال أبو نعيم الأصبهاني ضعيف جدا ليس بشيء*\n\n<span data-type='title' id=toc-4633>(٢٠٣) (ع-عبد الأعلى) بن مسهر بن عبد الأعلى بن مسلم الغساني</span>\nأبو مسهر الدمشقي وكنية جده أبو قدامة. روى عن سعيد بن عبد العزيز وإسماعيل ابن عبد الله بن سماعة وصدقة بن خالد ويحيى بن حمزة الحضرمي ومالك بن\n_________\n(^١) بجيم وراءين مهملتين ١٢ خلاصه وتقريب","vol":"6","page":98},{"text":"أنس ومحمد بن حرب الخولاني والهقل بن زياد وخالد بن يزيد ابن صالح بن صبيح وإسماعيل بن عياش وعبد الله بن العلي بن زبرة ومحمد بن مسلم الطائفي وابن عيينة ومعاوية بن سلام وسلمة بن العيار وجماعة. روى عنه البخاري في كتاب الأدب أو بلغه عنه وروى له هو والباقون بواسطة محمد بن يوسف البيكندي وإسحاق بن منصور الكوسج ومحمد بن إسحاق الصغاني ومحمد بن محمود بن خالد وعبد السلام بن عتيق وأبو هبيرة محمد بن الوليد الدمشقيين وعبد الله بن محمد بن عمرو الغزي وأحمد بن عبد الواحد بن عبود وأحمد بن نصر النيسابوري ومحمد بن الحسين السمناني ومحمد بن يحيى الذهلي ومحمد بن عبد الرحمن بن الأشعث ويزيد بن محمد بن عبد الصمد وهارون ابن محمد بن بكار بن بلال وعمرو بن منصور النسائي والعباس بن الوليد الخلال وروى عنه أيضا مروان بن محمد الطاطري وأحمد بن صالح المصري وسليمان بن عبد الرحمن الدمشقي وأحمد بن حنبل ويحيى بن معين وأحمد بن أبي الحواري ودحيم ومحمد بن عبد الملك بن زنجويه وهشام بن عمار وهشام بن خالد الأزرق وأبو حاتم وأبو زرعة الدمشقي وأحمد بن يوسف السلمي وعباس الترقفي وإسماعيل ابن عبد الله الأصبهاني سمويه وإبراهيم الجوزجاني ومحمد بن عون الطائي ويحيى ابن عثمان بن سعيد بن كثير بن دينار. قال أحمد كان عندكم ثلاثة أصحاب حديث مروان والوليد وأبو مسهر وقال أبو داود سمعت أحمد يقول رحم الله أبا مسهر ما كان أثبته وجعل يطريه وقال الميموني عن أحمد كيس عالم بالشاميين قلت وثابت قال زعموا وقال أحمد بن أبي الحواري عن ابن معين ما رأيت منذ","vol":"6","page":99},{"text":"خرجت من بلادي أحدا أشبه بالمشيخة من أبي مسهر والذي يحدث في البلد وفيها من هو أولى منه أحمق وقال ابن أبي خيثمة عن ابن معين ثقة وقال أبو حاتم والعجلى ثقة وقال أبو زرعة عن أبي مسهر يتولد لي والأوزاعي حي قال وقال محمد بن عثمان التنوخي ما بالشام مثل أبي مسهر وذكره فقال كان من أحفظ الناس قال فحكيت له قول ابن معين فقال صدوق وقال فياض بن زهير عن ابن معين من ثبته أبو مسهر من الشاميين فهو ثبت وقال مروان بن محمد كان سعيد بن عبد العزيز يجلس أبا مسهر معه في صدر المجلس وقال أبو حاتم ما رأيت فيمن كتبنا عنه أفصح منه ولا رأيت أحدا في كورة أعظم قدر اولا أجل عند أهل العلم من أبي مسهر بدمشق وقال أبو داود كان من ثقات الناس لقد كان من الإسلام بمكان حمل على المحنة فأبي وحمل على السيف فمد رأسه وجرد السيف فأبى أن يجيب فلما رأوا ذلك منه حمل إلى السجن فمات وقال أبو سعيد كان روايته لسعيد بن عبد العزيز وغيره وكان أشخص من دمشق إلى المأمون في المحنة فسئل عن القرآن فقال كلام الله فدعي له بالسيف ليضرب عنقه فلما رأى ذلك قال مخلوق فأمر بإشخاصه إلى بغداد فحبس بها فلم يلبث إلا يسيرا حتى مات في رجب سنة (٢١٨) وذكران المأمون قال له لو قلتها قبل أن أدعو بالسيف لا كرمتك ولكنك تخرج الآن فتقول قلتها فرقا من السيف وقال ابن حبان كان إمام أهل الشام في الحفظ والإتقان ممن عني بأنساب أهل بلده وأنبائهم وإليه كان يرجع أهل الشام في الجرح والعدالة لشيوخهم وقال دحيم ولد سنة (١٤٠) وكذا قال غير واحد في تاريخ مولده ووفاته. قلت.","vol":"6","page":100},{"text":"وقال أبو حاتم ثقة وقال الحاكم أبو أحمد كان عالما بالمغازي وأيام الناس وقال ابن حبان في الثقات كان ابن معين يفخم من أمره وقال في ترجمة عمرو ابن واقد من كتاب الضعفاء كان من الحفاظ المتقنين وأهل الورع في الدين وقال الخليلي ثقة حافظ إمام متفق عليه وقال الحاكم إمام ثقة وقال ابن وضاح كان ثقة فاضلا*\n\n<span data-type='title' id=toc-4634>(٢٠٤) (ت س-عبد الأعلى) بن واصل بن عبد الأعلى بن هلال الأسدي</span>\nالكوفي. روى عن عبد الله بن إدريس والحسن بن عطية ومحمد بن القاسم الأسدي ومحاضر بن المورع ويحيى بن آدم ويعلى بن عبيد وجعفر بن عون وأبي أسامة وثابت بن محمد الزاهد وأبي نعيم وأبي غسان النهدي ومحمد بن الصلت الأسدي وغيرهم. وعنه الترمذي والنسائي وأبو حاتم وابن جرير وابن أبي الدنيا والسراج ويعقوب بن سفيان والحسين بن إسحاق التستري ويحيى ابن صاعد والحسين بن إسماعيل المحاملي وغيرهم. قال أبو حاتم صدوق وقال النسائي ثقة وذكره ابن حبان في الثقات. قال مطين مات سنة (٢٤٧). قلت. وقال الحاكم عن الدار قطني ثقة* (^١)\n\n<span data-type='title' id=toc-4635>(٢٠٥) (ق-عبد الأكرم) بن أبي حنيفة الكوفي</span>\nقيل إنه عبد الوارث وقيل بل أخوه. روى عن أبيه عن سليمان بن صرد في ضيق العيش وعن عامر الشعبي وإبراهيم التيمي. وعنه شعبة. قال أبو حاتم شيخ وذكره ابن حبان في الثقات* (^٢)\n_________\n(^١) عبد الاكبر في عبد الوارث بن أبي حنيفة ١٢ هـ\n(^٢) عبد الاكرم ابن موسى فى رزق الله ١٢ هامش الأصل","vol":"6","page":101},{"text":"<span data-type='title' id=toc-4636>(من اسمه عبد الجبار)</span>\n<span data-type='title' id=toc-4637>(٢٠٦) (عبد الجبار) بن عاصم الخراساني أبو طالب النسائي</span>\nنزيل بغداد. سمع كثيرا. روى عن الجارود بن يزيد النيسابوري وحفص بن ميسرة الصنعاني وعفان بن سيار الجرجاني وشعيب بن إسحاق الدمشقي ومبشر بن إسماعيل بن عياش الحمصي ومغيرة بن مغيرة الرملي وعبيد الله بن عمرو الرقي وموسى بن أعين وغيرهم. روى عنه صاعقة وابن أبي خيثمة وحنبل بن إسحاق وأبو زرعة وأبو بكر بن علي المروزي وابن أبي الدنيا وعبد الله بن أحمد وأحمد بن علي الأبار وأبو يعلى وأبو القاسم البغوي وآخرون قال ابن معين والدار قطنى ثقة وقال يحيى مرة صدوق وأخرى لا بأس به وقال ابن أبي حاتم سمعت موسى بن إسحاق يقول كان جلاد افتاب الله عليه وقيل دلي عليه كيس فكان ينفق منه. قال ابن سعد وغيره مات في ربيع الآخر سنة (٢٣٣) قال المزي ذكره صاحب الكمال ولم يخرج له أحد منهم فلم أكتبه انتهى*\n\n<span data-type='title' id=toc-4638>(٢٠٧) (بخ قدت-عبد الجبار) بن العباس الشبامي الهمداني الكوفي</span>\nوشبام جبل باليمن (^١) روى عن أبي إسحاق السبيعي وعدي بن ثابت وسلمة بن كهيل وعون بن أبي جحيفة وقيس بن وهب وعثمان بن المغيرة الثقفي وعريب بن مرثد المشرقي وعدة. وعنه ابن المبارك وإسماعيل بن محمد بن جحادة\n_________\n(^١) قال ياقوت في المعجم شبام بكسر الشين جبل عظيم باليمن فيه شجر وعيون ثم قال وبالكوفة طائفة من شبام منهم عبد الجبار بن العباس الشبامى قال وفي اليمن اربعة مواضع اسمها شبام منها مدينة بحضرموت ١٢ السيد أبو بكر بن شهاب الدين الحضرمى","vol":"6","page":102},{"text":"وأبو قتيبة سلم بن قتيبة وإبراهيم بن يوسف بن أبي إسحاق السبيعي وأبو أحمد الزبيري والحسن بن صالح بن حي ووكيع وأبو نعيم وغيرهم. قال عبد الله بن أحمد عن ابيه ارجوان لا يكون به بأس وكان يتشيع وقال ابن معين وأبو داود ليس به بأس وقال الجوزجاني كان غاليا في سوء مذهبه وقال أبو حاتم ثقة وقال العقيلي لا يتابع على حديثه يفرط في التشيع له عند (خ) كل معروف صدقة وعند (قد) في الغلام الذي قتله الخضر. قلت. وروى عن أبي نعيم أنه كذبه وقال البخاري ثنا أبو نعيم عنه وبلغني بعد أنه كان يرميه وقال البزار أحاديثه مستقيمة إن شاء الله تعالى وقال العجلي صويلح لا بأس به*\n\n<span data-type='title' id=toc-4639>(٢٠٨) (عبد الجبار) بن عبيد الله أبو عبد ربه</span>\nفي الكنى*\n\n<span data-type='title' id=toc-4640>(٢٠٩) (ت ق-عبد الجبار) بن عمر الأيلي (^١) أبو عمرو</span>\nيقال أبو الصباح الأموي مولاهم. روى عن الزهري وابن المنكدر ونافع مولى ابن عمر وربيعة ويحيى ابن سعيد الأنصاري وإسحاق بن عبد الله بن أبي فروة وغيرهم وعنه رشدين ابن سعد وابن المبارك وابن وهب وأبو عبد الرحمن المفري وسعيد بن أبي مريم وغيرهم. قال الدوري عن ابن معين ضعيف ليس بشيء وقال ابن سعد يكنى أبا الصباح وكان بإفريقية وكان ثقة وذكره المديني في الطبقة العاشرة من أصحاب نافع وقال ابن أبي حاتم عن أبي زرعة واهي الحديث وأما مسائله فلا بأس بها وقال أيضا عن أبي زرعة ضعيف الحديث ليس بقوي وقرأ علينا حديثه قال وسألت أبي عنه فقال منكر الحديث ضعيف ليس محله الكذب وقال البخاري عنده مناكير وقال أبو داود والترمذي ضعيف وقال\n_________\n(^١) بفتح الهمزة وسكون التحتانية ١٢ تقريب","vol":"6","page":103},{"text":"النسائي ليس بثقة. قلت. وقال محمد بن يحيى الذهلي ضعيف جدا وقال ابن عدي غالب ما يرويه يخالف فيه والضعف بين على رواياته وقال أبو داود غير ثقة وقال الجوزجاني ضعيف الحديث وذكره البرقي في باب من كان الأغلب على حديثه الوهم وقال الحربي غيره أثبت منه وكان يتفقه وقال الدار قطني متروك وقال أبو أحمد الحاكم ليس بالمتين عندهم وقال ابن يونس منكر الحديث وذكره البخاري في فصل من مات من الستين إلى السبعين ومائتين*\n\n<span data-type='title' id=toc-4641>(٢١٠) (م ت س-عبد الجبار) بن العلاء بن عبد الجبار العطار</span>\nأبو بكر البصري مولى الأنصار سكن مكة وروى عن أبيه وابن عيينة وابن مهدي ومروان أبن معاوية الفزاري ووكيع وأبي سعيد مولى بني هاشم وبشر بن السري وغيرهم روى عنه مسلم والترمذي والنسائي وروى النسائي أيضا عن زكرياء السجزي عنه والحسن بن محمد بن الصباح الزعفراني وهو من أقرانه وأبو حاتم وابن خزيمة وابن بجير والسراج وأبو عروبة وإسحاق بن أحمد الخزاعي وابن أبي عاصم وأبو على أحمد بن محمد بن علي الباشاني وإسحاق بن إبراهيم البستي وعمر بن سعيد ابن سنان ويحيى بن محمد بن صاعد وجماعة. قال سلمة بن شبيب عن أحمد رأيته عند ابن عيينة حسن الأخذ وقال أبو حاتم صالح الحديث وقال مرة شيخ وقال النسائي ثقة وقال مرة لا بأس به وذكره ابن حبان في الثقات وقال كان متقنا سمعت ابن خزيمة يقول ما رأيت أسرع قراءة منه ومن بندار. قال محمد بن إسحاق السراج مات بمكة أول جمادى الأولى سنة (٢٤٨). قلت.\nوقال العجلي بصري ثقة سكن مكة*","vol":"6","page":104},{"text":"<span data-type='title' id=toc-4642>(٢١١) (م ٤ - عبد الجبار) بن وائل بن حجر (^١) الحضرمي الكوفي</span>\nأبو محمد. روى عن أبيه وعن أخيه علقمة وعن مولى لهم وعن أهل بيته وعن أمه أم يحيى وقيل لم يسمع من أبويه. وعنه ابنه سعيد والحسن بن عبد الله النخعي ومحمد بن جحادة وحجاج بن أرطاة وأبو إسحاق السبيعي والمسعودي وفطر بن خليفة ومسعر بن كدام وعدة. قال إسحاق بن منصور عن ابن معين ثقة وقال الدوري عن ابن معين ثبت ولم يسمع من أبيه شيئا وقال أبو داود عن ابن معين مات أبوه وهو حمل وقال رقبة بن مصقلة سمعت طلحة بن مصرف يقول ما بالكوفة رجلان يزيدان علي محمد بن سوقة وعبد الجبار بن وائل وذكره ابن حبان في الثقات وقال مات سنة اثنتي عشرة ومائة وقال غيره ولد بعد موت أبيه قال المؤلف وهذا القول ضعيف جدا فإنه قد صح أنه قال كنت غلاما لا أعقل صلاة أبي ولو مات أبوه وهو حمل لم يقل هذا القول. نص أبو بكر البزار على أن القائل كنت غلاما لا أعقل صلاة أبي هو علقمة بن وائل لا أخوه عبد الجبار وقال الترمذي سمعت محمدًا يقول عبد الجبار لم يسمع من أبيه ولا أدركه وقال ابن حبان في الثقات من زعم أنه سمع أباه فقد وهم لأن أباه ملت وأمه حامل به وقال البخاري لا يصح سماعه من أبيه مات أبوه قبل أن يولد وقال ابن سعد كان ثقة إن شاء الله تعالى قليل الحديث ويتكلمون في روايته عن أبيه ويقولون لم يلقه وبمعنى هذا قال أبو حاتم وابن جرير الطبري والجريري ويعقوب بن سفيان ويعقوب بن شيبة والدار قطنى والحاكم وقبلهم ابن المديني وآخرون*\n\n<span data-type='title' id=toc-4643>(٢١٢) (د س-عبد الجبار) بن الورد بن أغر بن الورد المخزومي</span>\nمولاهم المكي\n_________\n(^١) (حجر) بضم المهملة وسكون الجيم ١٢ تقريب","vol":"6","page":105},{"text":"أبو هشام. روى عن ابن أبي مليكة وعطاء بن أبي رباح وعبد الملك بن الحارث ابن بي ربيعة وأبي الزبير وعمرو بن شعيب وغيرهم. وعنه وكيع وعبد الأعلى بن حماد النرسي والحسن بن الربيع البجلي وداود بن عمر الضبي وسليمان بن منصور البلخي وغيرهم. قال أبو طالب عن أحمد ثقة لا بأس به وقال ابن معين وأبو حاتم وأبو داود ثقة وقال ابن المديني لم يكن به بأس وقال (خ) يخالف في بعض حديثه وذكره ابن حبان في الثقات وقال يخطى ويهم. قلت. وقال يعقوب ابن سفيان مكي ثقة وقال العجلي ثقة وقال ابن عدي هو عندي لا بأس به يكتب حديثه وقال السلمي عن الدارقطني لين.\n\n<span data-type='title' id=toc-4644>(من اسمه عبد الجليل)</span>\n<span data-type='title' id=toc-4645>(٢١٣) (س-عبد الجليل) بن حميد اليحصبي أبو مالك المصري.</span>\nروى عن الزهري ويحيى بن سعيد الأنصاري وأيوب السختياني وعبد الكريم أبي أمية وخالد ابن أبي عمران. وعنه ابن عجلان وهو من أقرانه وموسى بن سلمة وابن وهب وأبو نافع بن يزيد ويحيى بن أيوب المصريون. قال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال ابن يونس. مات سنة ثمان وأربعين ومائة. قلت.\nوقال أحمد بن رشدين (^١) عن أحمد بن صالح ثقة.\n\n<span data-type='title' id=toc-4646>(٢١٤) (بخ د س-عبد الجليل) بن عطية القيسي</span>\n(^٢) أبو صالح البصري. روى عن عبد الله بن بريدة وشهر بن حوشب وجعفر بن ميمون ومزاحم بن معاوية.\n_________\n(^١) أحمد بن رشدين شيخ الطبرانى هو أحمد بن محمد بن حجاج بن رشدين بن سعد ١٢ لسان الميزان\n(^٢) القيسى بقاف ١٢ تقريب","vol":"6","page":106},{"text":"وعنه حماد بن زيد وداود بن قيس الفراء وأبو عبيدة الحداد وأبو عامر العقدي والنضر بن شميل والطيالسي وعبد الوهاب الخفاف وأبو نعيم وغيرهم. قال الدوري عن ابن معين ثقة وقال البخاري يهم في الشيء بعد الشيء وذكره ابن حبان في الثقات وقال يعتبر حديثه عند بيان السماع في خبره إذا رواه عن الثقات ودونه ثبت. قلت. وقال أبو أحمد الحاكم حديثه ليس بالقائم*\n\n<span data-type='title' id=toc-4647>(من اسمه عبد الحكم)</span>\n<span data-type='title' id=toc-4648>(٢١٥) (ق-عبد الحكم) بن ذكوان السدوسي البصري.</span>\nروى عن أبي هريرة مرسلا وعن أبي رجاء العطاردي وشهر بن حوشب وعنه مروان ابن معاوية وأبو داود الطيالسي وأبو عمر الحوضي. قال ابن معين لا أعرفه قال ابن أبي حاتم قلت لأبي هو أحب إليك أم عبد الحكم القسملي فقال هذا أستر وذكره ابن حبان في الثقات. روى له ابن ماجه حديثا واحدا فيمن أذهب آخرته بدنيا غيره*\n\n<span data-type='title' id=toc-4649>(٢١٦) (تمييز-عبد الحكم) بن عبد الله ويقال ابن زياد القسملي</span>\n(^١) البصري روى عن أنس وأبي الصديق. وعنه عفان وقرة بن حبيب القنوي وعيسى ابن شعيب الناجي النحوي والحارث بن مسلم الروذي وغيرهم. قال أبو حاتم عن أبيه منكر الحديث ضعيف الحديث. قلت. يكتب حديثه مما لا يتابع عليه وبعضه متون مشاهير إلا أنه بإسناد لا يذكره غيره. قلت. وقال\n_________\n(^١) القسملى في التقريب بفتح القاف وسكون المهملة وتخفيف الميم المفتوحة واللام وفي لب اللباب انه نسبة الى القساملة قبيلة من الأزد ومحلة لهم بالبصرة ١٢ أبو الحسن","vol":"6","page":107},{"text":"ابن حبان لا يحل كتب حديثه الاعلى سبيل التعجب وقال الساجي منكر الحديث وقال أبو نعيم الأصبهاني روى عن أنس نسخة منكرة لا شيء.\n\n<span data-type='title' id=toc-4650>(٢١٧) (د-عبد الحكيم) بن منصور الخزاعي أبو سهل</span>\nيقال أبو سفيان الواسطي. روى عن عبد الملك بن عمير ومحمد بن سوقة ويونس بن عبيد وعطاء بن السائب ومحمد بن جحادة ومعين بن مقسم وهشام بن عروة وغيرهم وعنه عاصم بن علي الواسطي وعبد الله بن عون الخزاز وإسحاق بن شاهين وأبو الربيع سليمان بن داود ومحمد بن عبد الله بن بزيع وعدة. قال عباس عن يحيى متروك وقال أبو حاتم لا يكتب حديثه وقال أبو داود ضعيف وقال النسائي ليس بثقة وقال الحاكم أبو أحمد ذاهب الحديث وقال ابن عدي له أحاديث لا يتابعه عليها الثقات وقال الدار قطني متروك وذكره الساجي في الضعفاء وقال عن ابن معين سمعت إسحاق بن شاهين ومحمد بن حرب يحدثان عنه بأحاديث مناكير*\n\n<span data-type='title' id=toc-4651>(من اسمه عبد الحميد)</span>\n<span data-type='title' id=toc-4652>(٢١٨) (س-عبد الحميد) بن إبراهيم الحضرمي</span>\nأبو تقي (^١) الحمصي. روى عن عبد الله بن سالم الأشعري وسلمة بن كلثوم وعقبة بن معدان وعمرو بن واقد وإسماعيل بن عياش. وعنه صفوان بن عمرو الصغير وأيوب بن سليمان الصغدي وعمران بن بكار وعلي بن الحسين الحمصي بن معروف القصاع وسليمان بن عبد الحميد البهراني ومحمد بن عوف الطائي وجماعة. قال ابن\n_________\n(^١) ابو تقي في التقريب بفتح المثناة ثم قاف مكسورة ١٢ شريف الدين","vol":"6","page":108},{"text":"أبي حاتم سألت محمد بن عوف عنه فقال كان شيخا ضريرا لا يحفظ وكنا نكتب من نسخة ابن سالم فنحمله إليه ونلقنه وكان لا يحفظ الإسناد ويحفظ بعض المتن فيحدثنا وإنما حملنا على الكتابة عنه شهرة الحديث. قال وكان محمد بن عوف إذا حدث عنه قال وحدث في كتاب عبد الله بن سالم وحدثني أبو تقي به وقال أبو حاتم ذكر أنه سمع كتب عبد الله بن سالم إلا أنه ذهبت كتبه فقال لا أحفظها ثم قدمت حمص بعد فإذا قوم يروون عنه وقالوا عرض عليه كتاب ابن زبريق ولقنوه فحدثهم وليس هذا شيء وقال في موضع آخر ليس بثقة وذكره ابن حبان في الثقات. قلت. وقال ابن* (^١)\n\n<span data-type='title' id=toc-4653>(٢١٩) (مد كن-عبد الحميد) بن بكار السلمي</span>\nأبو عبد الله الدمشقي ثم البيروتي قرأ على أيوب بن تميم وروى عن سعيد بن عبد العزيز وشعيب بن إسحاق وعقبة ابن علقمة والوليد بن مسلم ومحمد بن شابور وغيرهم. روى عنه أبو داود في المراسيل وروى النسائي في مسند مالك عن يعقوب بن سفيان عنه وأبو زرعة الرازي وأبو عبد الملك أحمد بن إبراهيم التستري والعباس بن الوليد البيروتي وقرأ عليه ويزيد بن محمد بن عبد الصمد وأحمد بن المعلى بن يزيد القاضي وعدة ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4654>(٢٢٠) (بخ ت ق-عبد الحميد) بن بهرام الفزاري المدائني.</span>\nروى عن شهر بن حوشب وعن عاصم الأحول حديثا واحدا وروى عن عكرمة. وعنه ابن المبارك ووكيع وروح بن عبادة وأبو داود وأبو الوليد الطيالسيان وعبد الله بن\n_________\n(^١) (خ م د ت س-عبد الحميد) بن أبي اويس في ابن عبد الله ١٢ خ","vol":"6","page":109},{"text":"رجاء الغداني ومحمد بن يوسف الفريابي ويزيد بن هارون وعبد الله بن صالح المصري وحجاج بن منهال ومنصور بن أبي مزاحم وجبارة بن المغلس وعلي بن الجعد وغيرهم. قال علي بن حفص المدائني سألت شعبة عنه فقال صدوق إلا إنه يحدث عن شهر بن حوشب وقال أبو موسى ما سمعت يحيى ولا عبد الرحمن يحدثان عن عبد الحميد شيئا قط وقال علي بن المديني عن يحيى بن سعيد من أراد حديث شهر بن حوشب فعليه بعبد الحميد. قال ابن المديني وهو ثقة عندنا وإنما كان يروي عن شهر من كتاب عنده وقال أبو طالب عن أحمد حديثه عن شهر مقارب كان يحفظها وهي سبعون حديثا وقال حرب عن أحمد ثقة كان يكون بالمدائن وقال إسحاق بن منصور عن ابن معين ثقة وقال أبو داود ثقة وقال ابن أبي حاتم عن أبيه هو في شهر كالليث في سعيد المقبري قلت ما تقول فيه قال ليس به بأس أحاديثه عن شهر صحاح لا أعلم روى عن شهر أحاديث أحسن منها قلت يحتج بحديثه قال لا ولا بحديث شهر ولكن يكتب حديثه وقال صالح بن محمد الأسدي ليس يروي عن شهر صحيفة منكرة وقال النسائي ليس به بأس وقال ابن عدي هو في نفسه لا بأس به وإنما عابوا عليه كثرة رواياته عن شهر وشهر ضعيف. قال الخطيب الحمل في الصحيفة التي ذكر صالح على شهر لا على عبد الحميد وذكره ابن حبان في الثقات وقال يعتبر حديثه إذا روى عن الثقات. قلت. وقال البزار روى عنه جماعة من أهل العلم واحتملوا حديثه وقال ابن شاهين في الثقات قال أحمد بن صالح المصري عبد الحميد بن بهرام ثقة يعجبني حديثه أحاديثه عن شهر صحيحة وقال الساجي صدوق يهم*","vol":"6","page":110},{"text":"<span data-type='title' id=toc-4655>(٢٢١) (م د ق-عبد الحميد) بن بيان بن زكرياء بن خالد بن أسلم</span>\nوقيل بيان بن أبان الواسطي أبو الحسن بن علي بن عيسى العطار السكري. روى عن أبيه وهشيم وخالد الطحان الواسطي وإسحاق الأزرق ويزيد بن هارون ومحمد بن يزيد وغيرهم. وعنه مسلم وأبو داود وابن ماجه وأسلم بن سهل والحسن بن علي العمري وأبو زرعة وعلي بن عبد الله بن بشر والحسن بن سفيان ومحمد بن جرير ومحمد بن محمد بن سليمان الباغندي وغيرهم. ذكره ابن حبان في الثقات وقال بحشل توفي سنة أربع وأربعين ومأتين. قلت. قال أسلم في تاريخ واسط إنه عطاردي فيحرر وقول المزي فيه العطار وقال مسلمة ثنا عنه ابن مبشر وهو ثقة*\n\n<span data-type='title' id=toc-4656>(٢٢٢) (ع-عبد الحميد) بن جبير بن شيبة بن عثمان بن أبي طلحة العبدري</span>\nالحجبي المكي. عن أخيه شيبة بن جبير وعمته صفية بنت شيبة القرشية ومحمد بن عباد بن جعفر وسعيد بن المسيب وأبي يعلى بن أمية وغيرهم. وعنه ابن ابن أخيه زرارة بن مصعب بن شيبة بن جبير بن شيبة وابن جريح وقرة ابن خالد وابن عيينة وغيرهم. قال ابن معين والنسائي وابن سعد ثقة وذكره ابن حبان في الثقات. قلت. وذكره خليفة في الطبقة الثالثة من أهل مكة*\n\n<span data-type='title' id=toc-4657>(٢٢٣) (خت م ٤ - عبد الحميد) بن جعفر بن عبد الله بن الحكم</span>\nبن رافع بن سنان الأنصاري الأوسي أبو الفضل ويقال أبو حفص ويقال إن رافع بن سنان جده لأمه. روى عن أبيه وعن عم أبيه عمر بن الحكم ووهب بن كيسان ويحيى بن سعيد الأنصاري والأسود بن العلاء بن جارية وإبراهيم","vol":"6","page":111},{"text":"ابن عبد الله بن حنين وسعيد المقبري وعمران بن أبي أنس والعلاء بن عبد الرحمن وزياد بن أبي الأبرد والزهري وغيرهم. وعنه ابن المبارك وخالد ابن الحارث وأبو خالد الأحمر وعبد الله بن حمران وهشيم ووكيع ويحيى القطان وأبو بكر الحنفي وابن وهب ومحمد بن بكر البرساني والفضل بن موسى والواقدي وأبو عاصم وغيرهم. قال أحمد ثقة ليس به بأس سمعت يحيى بن سعيد يقول كان سفيان يضعفه من أجل القدر وقال الدوري عن ابن معين ثقة ليس به بأس كان يحيى بن سعيد يضعفه قلت ليحيى فقد روى عنه قال قد روى عنه وكان يضعفه وكان يرى القدر وقال ابن أبي خيثمة عن ابن معين كان يحيى بن سعيد يوثقه وكان الثوري يضعفه قلت ما تقول أنت فيه قال ليس بحديثه بأس وهو صالح وقال عثمان الدارمي عن ابن معين ثقة وقال ابن المديني عن يحيى بن سعيد كان سفيان يحمل عليه وما أدري ما كان شأنه وشأنه وقال أبو حاتم محله الصدق وقال النسائي ليس به بأس وقال ابن عدي أرجو أنه لا بأس به وهو ممن يكتب حديثه وذكره ابن حبان في الثقات وقال ابن سعد كان ثقة كثير الحديث مات بالمدينة سنة ثلاث وخمسين ومائة وهو ابن سبعين سنة وقال الفضل بن موسى كان ممن خرج مع محمد بن عبد الله بن حسن قلت وقال ابن حبان ربما أخطأ وقال الساجي ثقة صدوق\nضعفه الثوري لذلك ونقل ابن خلفون توثيقه عن ابن نمير وقال النسائي في كتاب الضعفاء ليس بقوي*\n\n<span data-type='title' id=toc-4658>(٢٢٤) (خت ت ق-عبد الحميد) بن حبيب بن أبي العشرين الدمشقي</span>","vol":"6","page":112},{"text":"أبو سعيد البيروتي كاتب الأوزاعي. روى عنه وحده. وعنه جنادة بن محمد ووساج بن عقبة ويحيى بن أبي الحصيب وأبو الجماهر وهشام بن عمار. قال عبد الله بن أحمد عن أبيه ثقة وكان أبو مسهر يرضاه ويرضى هقلا وقال ابن الجنيد عن ابن معين ليس به بأس وقال العجلي لا بأس به وقال عثمان الدارمي عن دحيم ضعيف وعمر بن عبد الواحد ثقة أصح حديثا منه وقال أبو حاتم عن دحيم ابن أبي العشرين أحب إلي يعني من الوليد بن مزيد (^١) قلت له كان صاحب حديث قال لا وقال أبو زرعة ثقة مستقيم الحديث وقال أبو حاتم ثقة كان كاتب ديوان ولم يكن صاحب حديث وقال في موضع آخر ليس بذاك القوي وقال هشام عن عمار ليحيى بن أكثم لما سأله أوثق أصحاب الأوزاعي كاتبه عبد الحميد وقال البخاري ربما يخالف في حديثه وقال النسائي ليس بقوي وقال ابن عدي يعرف بغير حديث لا يرويه غيره وهو ممن يكتب حديثه وذكره ابن حبان في الثقات. قلت. وقال ربما أخطأ وقال أبو أحمد الحاكم ليس بالمتين عندهم وقال الحاكم عن الدارقطني ثقة وذكر الحسن بن رشيق عن البخاري أنه قال ليس بالقوي*\n\n<span data-type='title' id=toc-4659>(٢٢٥) (ت-عبد الحميد) بن الحسن الهلالي أبو عمرو</span>\nوقيل أبو أمية الكوفي سكن الري وروى عن الأعمش وسعيد الجريري وقتادة وعبد الملك بن عمير ومحمد بن المنكدر وأبي إسحاق السبيعي وأبي التياح الضبعي وغيرهم.\nوعنه يزيد بن هارون وهشام بن عبد الله الرازي وعمر بن يحيى بن نافع الثقفي وأبو كامل فضيل بن حسين الجحدري وسويد بن سعيد الزهرى\n_________\n(^١) هو العذري أبو العباس البيروتى من الثامنة وعبد الحميد هذا من التاسعة ١٢","vol":"6","page":113},{"text":"وعلي بن حجر المروزي وغيرهم. قال إسحاق بن منصور عن يحيى بن معين ليس به بأس وقال عثمان الدارمي عن ابن معين ثقة وقال أبو زرعة ضعيف وقال أبو حاتم شيخ وقال الآجري عن أبي داود وكان ابن المديني يضعفه وكان أحمد ابن حنبل ينكره أراه كوفيا روى له الترمذي حديثا واحدا في الدعاء في الليل إلا أنه سمى أباه فيه عمر. قلت. وقال الساجي ضعيف يحدث بمناكير وكان ابن معين يوثقه وقال ابن حبان كان يخطئ حتى خرج عن حد الاحتجاج به إذا انفرد وقال الدار قطني ضعيف وقال العقيلي لا يتابع*\n\n<span data-type='title' id=toc-4660>(٢٢٦) (عبد الحميد) بن حميد هو عبد بن حميد</span>\nيأتي*\n\n<span data-type='title' id=toc-4661>(٢٢٧) (خ م د س-عبد الحميد) بن دينار هو ابن كرديد</span>\nوقيل ابن واصل البصري صاحب الزيادي ومنهم من جعلهما اثنين. روى عن أنس وأبي رجاء العطاردي وثابت البناني والحسن البصري وأبي الوليد عبد الله بن الحارث البصري وغيرهم. وعنه شعبة ومهدي بن ميمون وحماد بن زيد وإسماعيل ابن علية وغيرهم. قال أحمد وابن معين ثقة وذكره ابن حبان في الثقات.\nقلت. ذكره ابن حبان في أتباع التابعين كأنه لم يصح عنده لقيه لأنس وفرق بين ابن دينار وابن كرديد تبعا للبخاري وكذا فعل ابن أبي حاتم*\n\n<span data-type='title' id=toc-4662>(٢٢٨) (ق-عبد الحميد) بن زياد بن صيفي بن صهيب بن سنان التيمي</span>\nمولاهم ويقال عبد الحميد بن يزيد. روى عن أبيه زياد بن صيفي وشعيب بن عمرو ابن سليم جميعا عن صهيب في التشديد في الدين. وعنه ابنه علي وابن عمه ويقال ابن أخيه يوسف بن محمد بن صيفي ويقال يوسف بن محمد بن يزيد بن","vol":"6","page":114},{"text":"صيفي وقال أبو حاتم شيخ روى له ابن ماجه حديثا واحدا. قلت. وذكره ابن حبان في الثقات فقال عبد الحميد بن صيفي ثم ذكر الخلاف فيه وأن في رواية يوسف بن محمد عنه عبد الحميد بن زياد بن صيفي وسأوضحه في ترجمة ابن صيفي*\n\n<span data-type='title' id=toc-4663>(٢٢٩) (ق-عبد الحميد) بن سالم أبو سالم مولى عمرو بن الزبير.</span>\nروى عن أبي هريرة وعنه الزبير بن سعيد الهاشمي*قال البخاري لا نعرف له سماعا من أبي هريرة وذكره ابن حبان في الثقات. روى له ابن ماجه حديثا واحدا في ترجمة سعيد بن زكرياء*\n\n<span data-type='title' id=toc-4664>(٢٣٠) (س-عبد الحميد) بن سعيد الثغري (^١) أو البصري</span>\nروى عن مبشر ابن إسماعيل الحلبي. وعنه النسائي. وقال لا بأس به. قلت. ذكر في مشيخته أنه كتب عنه بالثغر*\n\n<span data-type='title' id=toc-4665>(٢٣١) (س ق-عبد الحميد) بن سلمة الأنصاري.</span>\nعن أبيه عن جده أن أبويه اختصما فيه الحديث. وعنه عثمان البتي قاله ابن علية عنه وقال الثوري عن عثمان عن عبد الحميد الأنصاري عن أبيه عن جده به وقال حماد بن سلمة وغيره عن عثمان عن عبد الحميد بن سلمة عن أبيه أن رجلا أسلم فذكره مرسلا ورواه المعافى بن عمران وعيسى بن يونس عن عبد الحميد بن جعفر عن أبيه عن جده أبي الحكم رافع بن سنان به. قلت. وروى الدار قطنى حديثا من طريقه وقال عبد الحميد بن سلمة وأبوه وجده لا يعرفون. قال ويقال عبد الحميد بن\n_________\n(^١) في التقريب الثغرى بمثلثة مفتوحة ومعجمة ساكنة زاد في لب اللباب انه نسبة الى الثغر وهو موضع ١٢ ابو الحسن","vol":"6","page":115},{"text":"يزيد بن سلمة وكذا قال في كتاب السنة له في أحاديث النزول ذكر الرواية عن سلمة جد عبد الحميد بن يزيد بن سلمة ورجح ابن القطان أن حديث عبد الحميد بن جعفر عن أبيه عن جده غير حديث عبد الحميد بن سلمة عن أبيه عن جده لاختلاف السياق فيهما وأنكر على من خلطهما ومن أعل حديث أبي جعفر بابن سلمة*\n\n<span data-type='title' id=toc-4666>(٢٣٢) (ت ق-عبد الحميد) بن سليمان الخزاعي أبو عمر المدني</span>\nالضريز نزيل بغداد أخو فليح. روى عن أبي حازم وأبي الزناد وابن عجلان وغيرهم وعنه هشيم وهو من أقرانه وسعيد بن سليمان الواسطي ومحمد بن عبد الله بن سابور الرقي ويحيى بن صالح الوحاظي وسعيد بن منصور وقتيبة بن سعيد ولوين وغيره. قال أحمد ما كان أرى به بأسا وكان مكفوفًا قال عباس عن ابن معين ليس بشيء وقال ابن أبي شيبة عن ابن المديني ضعيف وقال أبو داود غير ثقة وقال النسائي ضعيف وقال في موضع آخر ليس بثقة وقال صالح بن محمد ابن محمد الأسدي ضعيف وقال يعقوب بن سفيان لم يكن بالقوي في الحديث وقال ابن عدي هو ممن يكتب حديثه. قلت. وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال الدار قطنى ضعيف الحديث وقال جرير بن عبد الحميد فليح بن سليمان أثبت منه وقال موسى بن هارون وهشيم في رفع حديث قيدوا العلم*\n\n<span data-type='title' id=toc-4667>(٢٣٣) (د س-عبد الحميد) بن سنان حجازي.</span>\nروى عن عبيد بن عمير عن أبيه حديث إن أولياء الله المصلون الحديث وفيه ذكر الكبائر. وعنه يحيى بن","vol":"6","page":116},{"text":"أبي كثير. ذكره ابن حبان في الثقات. له في الكتابين هذا الحديث الواحد. قلت. وقال العقيلي قال محمد يعني البخاري في حديثه نظر*\n\n<span data-type='title' id=toc-4668>(٢٣٤) (عبد الحميد) بن سهل بن عبد الرحمن بن عوف</span>\nفي عبد المجيد*\n\n<span data-type='title' id=toc-4669>(٢٣٥) (س-عبد الحميد) بن صالح بن عجلان البرجمي</span>\n(^١) أبو صالح الكوفي. روى عن أبي بكر بن عياش وابن المبارك وفضيل بن عياض وحفص بن غياث وزهير بن معاوية وهشيم وغيرهم. وعنه عمرو بن منصور النسائي وإبراهيم ابن أبي داود البرلسي وعباس الدوري ومحمد بن إسحاق الأنصاري وأبو حاتم وأبو زرعة ويعقوب بن سفيان ومحمد بن إبراهيم مربع ومحمد بن عبد الله الحضرمي ومحمد بن عثمان بن أبي شيبة وأبو الأحوص قاضي عكبراء وعثمان ابن خرزاذ وجماعة. قال أبو حاتم صدوق وذكره ابن حبان في الثقات وقال ربما خالف وقال مطين مات سنة ثلاثين ومأتين وكان ثقة. قلت. وفيها أرخه ابن قانع وقال كوفي صالح وقال مسلمة كوفي ثقة روى عنه بقي بن مخلد.\n\n<span data-type='title' id=toc-4670>(٢٣٦) (ق-عبد الحميد) بن صيفي بن صهيب بن سنان التيمي</span>\nمولاهم. روى عن أبيه عن جده. وعنه دفاع بن دغفل السدوسي وابن المبارك وهشيم وجابر بن غانم الحمصي. ذكره ابن حبان في الثقات. قلت قال البخاري في تاريخه عبد الحميد بن صيفي بن صهيب بن سنان عن أبيه عن جده قال لي محمد بن أبي بكر عن دفاع بن دغفل عنه وتابعه عمرو بن عون عن ابن المبارك عن عبد الحميد بن صيفي بن فلان عن أبيه عن جده عن صهيب وقال هشام بن عمار ثنا يوسف بن محمد حدثني عبد الحميد بن زياد بن\n_________\n(^١) البرجمى بضم الموحدة والجيم بينهما راء ساكنة ١٢ تقريب","vol":"6","page":117},{"text":"صيفي هو في أهل المدينة وقال الزعفراني ثنا سعيد بن سليمان أنا ابن المبارك عن عبد الحميد بن يزيد بن أبي صيفي عن أبيه عن جده صهيب وكذا قال ابن حبان في ترجمة صيفي بن صهيب. روى عنه ابناه زياد ويزيد ابنا صيفي*\n\n<span data-type='title' id=toc-4671>(٢٣٧) (خ م د ت س-عبد الحميد) بن عبد الله بن عبد الله بن أويس</span>\nبن مالك بن أبي عامر الأصبحي أبو بكر بن أبي أويس المدني الأعشى. روى عن أبيه وعم جده الربيع بن مالك وابن أبي ذئب وابن عجلان ومالك بن أنس وسليمان ابن بلال والثوري وهشام بن سعيد وغيرهم. وعنه أخوه إسماعيل وأيوب بن سليمان بن بلال وإسحاق بن راهويه ومحمد بن رافع ومحمد بن سعد ومحمد بن عبد الله بن عبد الحكم وغيرهم. قال عثمان الدارمي عن ابن معين ثقة وقال آخر عن يحيى ليس به بأس وقال الآجري قدمه أبو داود على إسماعيل تقديما شديدا وذكره ابن حبان في الثقات. قال مات ببغداد سنة اثنتين ومأتين. قلت.\nوقال النسائي ضعيف وقال الحاكم ممن الدار قطنى حجة وقال الأزدي وما أظنه ظن إلا أنه غيره فإنه إنما أطلق ذلك في أبي بكر الأعشى وهو هو*\n\n<span data-type='title' id=toc-4672>(٢٣٨) (د-عبد الحميد) بن عبد الله بن عبد الله بن عمر بن الخطاب العدوي</span>\nالمدني روى عنه يحيى بن سعيد الأنصاري قصة صدقة عمر قال يحيى نسخها لي عبد الحميد بسم الله الرحمن الرحيم هذا ما كتب عبد الله بن عمر* (^١)\n\n<span data-type='title' id=toc-4673>(٢٣٩) (س-عبد الحميد) بن عبد الله بن أبي عمرو بن حفص بن المغيرة</span>\nبن عبد الله ابن عمر بن مخزوم المخزومي. روى عن أبي بكر بن عبد الرحمن بن الحارث ابن هشام عن أم سلمة لما وضعت زينب جاءني النبي ﵌\n_________\n(^١) بياض فى الاصل ١٢","vol":"6","page":118},{"text":"فحطبنى الحديث وعنه حبيب بن أبي ثابت. ذكره ابن حبان في الثقات أخرج له النسائي هذا الحديث مقرونا بغيره. قلت. وعلق البخاري طرفا من المتن من غير ذكر لأحد من رجاله فقال في كتاب النكاح ودفع النبي ﵌ ربيبة له إلى من يكفلها فأشار إلى هذا الحديث الذي أخرجه النسائي وقد أخرجه أيضا الإمام أحمد ومحمد بن سعد في الطبقات بطوله وأوضحته في تعليق التعليق وروى عنه أبو الزبير قصة طلاق جده لفاطمة بنت قيس*\n\n<span data-type='title' id=toc-4674>(٢٤٠) (ع-عبد الحميد) بن عبد الرحمن بن زيد بن الخطاب العدوي</span>\nأبو عمر المدني أمه من بني البكاء بن عامر واستعمله عمر بن عبد العزيز على الكوفة وقيل عداده في أهل الجزيرة. روى عن أبيه وابن عباس ومحمد بن سعد ابن أبي وقاص وعبد الله بن عبد الله بن الحارث بن نوفل ومسلم بن يسار الجهني ومقسم مولى ابن عباس ومكحول الشامي وغيرهم وأرسل عن حفصة زوج النبي ﵌ وعن عون بن مالك الأشجعي. وعنه أولاده زيد وعبد الكبير وعمرو الزهرى وقتادة وزيد بن أبي أنيسة والحكم بن عتيبة وجماعة. قال الزبير بن بكار كان أبو الزناد كاتبا له وقال العجلي والنسائي وابن خراش ثقة وقال أبو بكر بن أبي داود ثقة مأمون وذكره ابن حبان في الثقات له عند ابن ماجه في إتيان الحائض. قال إسحاق بن زيد الخطابي توفي بحران في خلافة هشام. قلت. وكذا قال خليفة في الطبقات وأبو عروبة وزاد روينا عنه أنه جلس إلى ابن عباس وسأله*","vol":"6","page":119},{"text":"<span data-type='title' id=toc-4675>(٢٤١) (خ م د ت ق-عبد الحميد) بن عبد الرحمن الحماني</span>\n(^١) أبو يحيى الكوفي ولقبه بشمين أصله خوارزمي. روى عن يزيد بن أبي بردة والأعمش والسفيانين وأبي حنيفة وجماعة. وعنه أبو بكر ومحمد بن خلف الحدادي والحسن بن علي الحلال وأحمد بن عمر الوكيعي وأبو كريب وموسى بن عبد الرحمن المسروقي وأبو بكر وعثمان ابنا أبي شيبة وسفيان بن وكيع والحسين ابن يزيد الكوفي ومحمد بن عبد بن ثعلبة ويحيى بن موسى خت وعمرو بن علي الفلاس وأبو سعيد الأشج والحسن بن علي بن عفان العامري وغيرهم. قال ابن معين ثقة وقال أبو داود كان داعية في الإرجاء وقال النسائي ليس بقوي وقال في موضع آخر ثقة وذكره ابن حبان في الثقات وقال ابن عدي هو وابنه ممن يكتب حديثه. قال هارون الحمال مات سنة اثنتين ومأتين. قلت.\nوفيها أرخه ابن قانع وزاد في جمادى الأولى وهو ثقة وقال ابن سعد وأحمد كان ضعيفا وقال العجلي كوفي ضعيف الحديث مرجئ وقال البرقي قال ابن معين كان ثقة ولكنه ضعيف العقل*\n\n<span data-type='title' id=toc-4676>(٢٤٢) (ت-عبد الحميد) بن عبد الرحمن أبو الحسن</span>\nالراوي عن عمرو بن مرة مشهور بكنيته. سماه الحاكم وسيأتي*\n\n<span data-type='title' id=toc-4677>(٢٤٣) (د-عبد الحميد) بن عبد الواحد الغنوي (^٢) بصري.</span>\nروى عن\n_________\n(^١) في التقريب (الحمانى) بكسر المهملة وتشديد الميم (وبشمين) بفتح الموحدة وسكون المعجمة وكسر الميم بعدها تحتانية ساكنة ثم نون ٢ ا\n(^٢) الغنوى بمعجمة ونون مفتوحتين ١٢ مغنى","vol":"6","page":120},{"text":"أم جنوب بنت نميلة. وعنه بندار. ذكره ابن حبان في الثقات. له عنده حديث في اسم ابن مضر* (^١)\n\n<span data-type='title' id=toc-4678>(٢٤٤) (ت-عبد الحميد) بن عمر الهلالي.</span>\nعن سعيد الجريري. وعنه علي بن حجر. تقدم التنبيه عليه في عبد الحميد بن الحسن* (^٢)\n\n<span data-type='title' id=toc-4679>(٢٤٥) (تمييز-عبد الحميد) بن عمر الذهلي.</span>\nروى عن ابن عيينة. وعنه إبراهيم ابن الهيثم البلدي*\n\n<span data-type='title' id=toc-4680>(٢٤٦) (عبد الحميد) بن كرديد (^٣) هو ابن دينار</span>\nتقدم*\n\n<span data-type='title' id=toc-4681>(٢٤٧) (س-عبد الحميد) بن محمد بن المستام (^٤) بن حكيم بن عمرو</span>\nالملقام أبو عمر الحراني إمام مسجد حران مولى حذيفة. روى عن عبد الجبار بن محمد الخطابي وعثمان بن محمد الطرائفي ومخلد بن يزيد والمغيرة بن سفيان وأبي جعفر النفيلي وعنه النسائي وأبو عروبة وأبو علي محمد بن سعيد الرقي الحافظ وإبراهيم بن محمد ابن متويه وأبو عوانة الأسفرائني وابن صاعد وعدة. قال النسائي ثقة وقال ابن أبي حاتم لم يقض لي السماع منه وذكره ابن حبان في الثقات وقال مات في جمادى الآخرة سنة ست وستين ومأتين*\n_________\n(^١) (خت ت ق-عبد الحميد) بن ابي العشرين في ابن حبيب ١٢\n(^٢) (خ م د س-عبد الحميد) بن فاضل فى ابن دينار ١٢ خلاصه\n(^٣) وفي الخلاصة عبد الحميد بن كرديك وفي التقريب ابن دريد ١٢\n(^٤) فى الخلاصة المستام بضم الميم وإسكان المهملة وفتح المثناة ١٢","vol":"6","page":121},{"text":"<span data-type='title' id=toc-4682>(٢٤٨) (د ت س-عبد الحميد) بن محمود المعولي (^١) البصري</span>\nويقال الكوفي روى عن أنس وابن عباس. وعنه ابناه حمزة وسيف وقال النسائي ثقة وقال الدار قطنى كوفي يحتج به وذكره ابن حبان في الثقات. له عندهم حديث واحد في الصلاة إلى السواري. قلت. وقال عبد الحق في الأحكام لا يحتج به فرد ذلك عليه ابن القطان وقال لم أر أحدا ذكره في الضعفاء*\n\n<span data-type='title' id=toc-4683>(٢٤٩) (ق-عبد الحميد) بن المنذر بن الجارود العبدي البصري.</span>\nروى عن أنس. وعنه أنس بن سيرين. قال النسائي ثقة وذكره ابن حبان في الثقات روى له ابن ماجه حديثا واحدا في السؤال عن صلاة الضحى*\n\n<span data-type='title' id=toc-4684>(٢٥٠) (ت-عبد الحميد) بن مهران</span>\nفي ترجمة عبد العزيز بن مهران. (^٢)\n\n<span data-type='title' id=toc-4685>(٢٥١) (عبد الحميد) بن يزيد بن سلمة.</span>\nعن أبيه وحده كذا يقول يزيد بن زريع عن عثمان البتي عنه ويقول ابن علية وغيره عبد الحميد بن سلمة كما تقدم. (^٣)\n\n<span data-type='title' id=toc-4686>(٢٥٢) (د س-عبد الحميد) مولى بني هاشم.</span>\nروى عن أمه وكانت تخدم بعض بنات النبي ﵌. روى عنه سالم الفراء. ذكره ابن حبان في الثقات. له في أبي داود والنسائي حديث واحد في القول حين يصبح\n_________\n(^١) المعولى فى المغنى بكسر ميم وفتحها. قال الكرماني هو بفتحها وقال النووى وسكون عين مهملة وفتح واو وخفة لام نسبة الى معولة بن شمس ١٢\n(^٢) عبد الحميد بن واصل في ابن دينار ١٢ هامش الاصل\n(^٣) عبد الحميد ابن يزيد في ابن زياد- (عبد الحميد) الأنصاري في ابن سلمة- (عبد الحميد) أبو عمر في ابن الحسن- (عبد الحميد) عن عثمان بن عمر قيل هو اسم عبد ابن حميد ١٢ هامش الاصل","vol":"6","page":122},{"text":"وحين يمسي وقد تقدمت الإشارة إليه في ترجمة سالم*\n\n<span data-type='title' id=toc-4687>(٢٥٣) (خ م د س عبد الحميد) صاحب الزيادي هو ابن دينار</span>\nتقدم* (^١)\n\n<span data-type='title' id=toc-4688>(٢٥٤) (عبد الحي) بن سويد أبو يحيى</span>\nفي الكنى*\n\n<span data-type='title' id=toc-4689>(من اسمه عبد الخالق)</span>\n<span data-type='title' id=toc-4690>(٢٥٥) (م مد س-عبد الخالق) بن سلمة الشيباني أبو روح البصري</span>\nوقيل هما اثنان. روى عن سعيد بن المسيب. وعنه شعبة وحماد بن زيد وسعيد بن أبي عروبة ووهيب وعمر بن علي المقدمي وإسماعيل بن علية وكسر اللام ويزيد بن هارون وفتحها. قال عبد الله بن أحمد عن أبيه ثقة وكذا قال ابن معين وأبو داود والنسائي وقال أبو حاتم شيخ صالح الحديث وذكره ابن حبان في الثقات له في مسلم والنسائي حديث واحد في النهي عن ظروف الأشربة وعند (مد) كانت الصدقة نصف صاع. قلت. وقال الدارقطني قال يزيد ابن هارون عبد الخالق بن سلمة ثقة*\n\n<span data-type='title' id=toc-4691>(٥٥٦) (ق-عبد الخالق) غير منسوب.</span>\nعن أنس. في المعتكف يتبع الجنازة وعنه عنبسة بن عبد الرحمن القرشي أحد الضعفاء روى له ابن ماجه*\n\n<span data-type='title' id=toc-4692>(من اسمه عبد الخبير وعبد خير)</span>\n<span data-type='title' id=toc-4693>(٢٥٧) (د-عبد الخبير) بن قيس بن ثابت بن شماس الأنصاري</span>\n(^٢). روى عن أبيه عن جده في ذكر من قتله أهل الكتاب له أجر شهيدين. وعنه فرج بن\n_________\n(^١) عبد الحميد عن العداء بن خالدين هوذة في عبد المجيد ١٢ خلاصه\n(^٢) هكذا فى الخلاصة وفي التقريب عبد الخير بن قيس بن ثابت بن قيس ابن شماس ١٢ شريف الدين","vol":"6","page":123},{"text":"فضالة. وقال البخاري حديثه ليس بقائم وذكره ابن حبان في الثقات. قلت ووقع عند أبي داود عبد الخبير بن ثابت بن قيس بن شماس والصواب ما ذكره المؤلف فإن قيس بن شماس لا صحبة له وجزم الدمياطي بأنه عبد الخبير بن إسماعيل بن محمد بن ثابت بن قيس فالله أعلم وقال أبو حاتم وابن عدي منكر الحديث حديثه ليس بالقائم وكذا قال الحاكم أبو أحمد*\n\n<span data-type='title' id=toc-4694>(٢٥٨) (٤ - عبد خير) بن يزيد ويقال ابن بجيد (^١) بن جوني</span>\nبن عبد عمرو بن عبد يعرب بن الصائد الهمداني أبو عمارة الكوفي. أدرك الجاهلية وروى عن أبي بكر ولم يذكر سماعا وعن ابن مسعود وعلي وزيد بن أرقم وعائشة. وعنه ابنه المسيب وأبو إسحاق السبيعي وعامر الشعبي وخالد بن علقمة بن مرثد وعطاء ابن السائب والحكم بن عتيبة وغيرهم. قال عثمان الدارمي عن يحيى بن معين ثقة وقال ابن أبي شيبة عن يحيى جاهلي وقال العجلي كوفي تابعي ثقة. قال عبد الملك بن سلع قلت لعبد خيركم أتى عليك قال عشرون ومائة سنة كنت غلاما ببلادنا فجاءنا كتاب رسول الله ﵌ فاحملنا في قصة ذكرها أخرجها البخاري في تاريخه. قلت. وقال أبو جعفر محمد بن الحسين البغدادي وسألت أحمد بن حنبل عن الثبت في علي فذكر عبد خير فيهم وقال الخطيب يقال اسم عبد خير عبد الرحمن وذكره مسلم في الطبقة الأولى من تابعي أهل الكوفة وذكره ابن عبد البر وغيره في الصحابة لإدراكه وذكره ابن حبان في ثقات التابعين وجزم بصحبته عبد الصمد بن سعيد\n_________\n(^١) في الخلاصة اسم ابيه يزيد او محمد وفي هامشه يحمد بالتحتية او له ١٢","vol":"6","page":124},{"text":"الحمصي في كتاب الصحابة الذين نزلوها لكنه التبس عليه بآخر يسمى باسمه*\n\n<span data-type='title' id=toc-4695>(من اسمه عبد ربه)</span>\n<span data-type='title' id=toc-4696>(٢٥٩) (مد-عبد ربه) بن أبي أمية.</span>\nعن الحارث بن عبد الله بن أبي ربيعة بحديث مرسل. وعنه ابن جريج هكذا عند أبي داود وذكره ابن أبي حاتم فيمن اسمه عبد الله. قلت. وكذا ذكره البخاري وأبو بكر بن أبي خيثمة*\n\n<span data-type='title' id=toc-4697>(٢٦٠) (ت-عبد ربه) بن بارق الحنفي أبو عبد الله الكوفي</span>\nالكوسج صله من اليمامة ويقال اسمه عبد الله ويقال إنه بصري. روى عن جده لأمه أبي زميل سماك ابن الوليد الحنفي وخاله زميل بن سماك وعنه حبان بن هلال وعلي بن المديني ومحمد بن أبي بكر المقدمي وأبو الخطاب زياد بن يحيى ونصر بن علي الجهضمي وعمرو بن علي ومحمد بن أبي السري وغيرهم. قال أبو داود عن أحمد ما أرى به بأسا وقال عبد الله بن أحمد عن أبيه ما به بأس وقال أبو داود والدوري عن ابن معين ليس بشيء وقال أبو حاتم عن عمرو بن علي حدثني به عبد ربه بن بارق وأثنى عليه خيرا وذكره ابن حبان في الثقات. قلت. وقال النسائي ليس بالقوي وقال الساجي سمعت الحرشي يحدث عنه بمناكير وقال ابن أبي خيثمة ثنا أبو بشر ختن المقري ثنا عبد ربه بن بارق شيخ قديم روى عنه معتمر وقال أحمد هو ابن أخي سماك الحنفي وأخرج ابن عدي من طريق أحمد بن عبد الله العنبري ثنا عبد الله بن بارق الحنفي عن جده سماك بن الوليد حديثا عن ابن عباس ثم أخرجه من طريق روح بن قرة عن عبد ربه بن بارق عن جده ولم يسمه به سواه*","vol":"6","page":125},{"text":"<span data-type='title' id=toc-4698>(٢٦١) (مد-عبد ربه) بن الحكم بن سفيان بن عبد الله بن ربيعة</span>\nالثقفي الطائفي أخو عبد الله ووالد عبد الله بن عبد ربه. روى عن النبي ﵌ مرسلا في قصة الطائف وعن عثمان بن أبي العاص الثقفي. وعنه عبد الله ابن عبد الرحمن بن يعلى بن كعب الطائفي. ذكره ابن حبان في الثقات. قلت. أما أبو داود في المراسيل فلم ينسبه بل في روايته عن عبد ربه بن الحكم حسب وأما البخاري والرازي والبستي في ثقاته فقالوا عبد ربه بن الحكم بن عثمان بن بشير الثقفي سمع عثمان بن أبي العاص. وعنه عبد الله بن عبد الرحمن بن يعلى الطائفي فيحرر هذا النسب وقال ابن القطان الفاسي لا يعرف حاله وتفرد عبد الله بالرواية عنه*\n\n<span data-type='title' id=toc-4699>(٢٦٢) (ق-عبد ربه) بن خالد بن عبد الملك بن قدامة النميري</span>\n(^١) أبو المغلس البصري. روى عن أبيه وفضيل بن سليمان ويحيى بن هاشم السمسار. وعنه ابن ماجه وابن أبي عاصم وابن أبي الدنيا والمعمري ويعقوب بن سفيان ومحمد ابن علي بن حبيب الرقي وغيرهم. ذكره ابن حبان في الثقات وقال ابن أبي عاصم مات سنة اثنتين واربعين ومأتين*\n\n<span data-type='title' id=toc-4700>(٢٦٣) (ع-عبد ربه) بن سعيد بن قيس بن عمرو الأنصاري النجاري</span>\nالمدني.\nروى عن جده قيس وأبي أمامة بن سهل بن حنيف وأبي بكر بن عبد الرحمن وابن المنكدر ومحمد بن يحيى بن حبان ومخرمة بن سليمان ومحمد بن إبراهيم التيمي وسعيد المقبري وثابت البناني وعمر بن ثابت الأنصاري وجماعة.\nوعنه عطاء وهو أكبر منه وأبو أيوب السختياني وهو من أقرانه وعمرو بن\n_________\n(^١) النميرى بالضم ١٢ خلاصة","vol":"6","page":126},{"text":"الحارث ومالك والليث وشعبة والسفيانان والمبارك بن فضالة وحماد بن سلمة وابن لهيعة. قال ابن المديني عن يحيى بن سعيد القطان كان رقادا حي الفواد وقال عبد الله بن أحمد عن أبيه شيخ ثقة مدني وقال ابن أبي خيثمة عن ابن معين ثقة مأمون وقال ابن أبي حاتم عن أبيه لا بأس به قلت يحتج بحديثه قال هو حسن الحديث ثقة وقال النسائي ثقة وقال عمرو بن علي وغير واحد مات سنة تسع وثلاثين ومائة. قلت. وأرخه خليفة وابن قانع وغيرهما مات سنة (١٤٠) وذكره ابن حبان في الثقات وقال هو الذي يقال له عبد ربه المدني وقال العجلي ثقة وقال ابن سعد كان ثقة كثير الحديث دون أخيه يحيى وقال أبو عوانة هو أعز إخوته حديثا*\n\n<span data-type='title' id=toc-4701>(٢٦٤) (ي-عبد ربه) بن سليمان بن عمير بن زيتون (^١) الدمشقي.</span>\nروى عن أم الدرداء ورجاء بن حيوة وابن محيريز. وعنه رجاء بن أبي سلمة وإسماعيل بن عياش. ذكره ابن حبان في الثقات ولم يذكره ابن عساكر في التاريخ*\n\n<span data-type='title' id=toc-4702>(٢٦٥) (د-عبد ربه) بن سيلان (^٢) الدوسي.</span>\nعن أبي هريرة. وعنه محمد بن زيد بن المهاجرين قنفذ. تقدم ذكره في ترجمة جابر بن سيلان* (^٣)\n_________\n(^١) زيتون بزاى النبات المعروف ١٢ خلاصه\n(^٢) سيلان في الخلاصة بسكرا وله وسكون التحتانية (والدوسى) بمهملة بينهما واو ساكنة نسبة إلى موضع بالمدينة وفي هامش الخلاصة الرويثى ورويثة موضع بين الحرمين ١٢\n(^٣) وقال بعضهم عبد الله وقال بعضهم جابر وبعضهم عيسى ١٢ خلاصه","vol":"6","page":127},{"text":"<span data-type='title' id=toc-4703>(٢٦٦) (عبد ربه) بن عبد الله عن عبد الصمد.</span>\nصوابه عبدة وهو الصفار*\n\n<span data-type='title' id=toc-4704>(٢٦٧) (ت-عبد ربه) بن عبيد الأزدي الجرموزي</span>\n(^١) مولاهم أبو كعب البصري صاحب الحرير. روى عن الحسن البصري ومحمد بن سيرين والنضر بن أنس ومعاوية بن قرة وبكر بن عبد الله المزني وعدة. وعنه شعبة وجعفر بن سليمان الضبعي وأبو داود الطيالسي وأبو عاصم وأبو نعيم ومعاذ بن معاذ ووكيع ومعتمر بن سليمان والقطان ومسلم بن إبراهيم وغيرهم. قال علي بن المديني كان يحيى بن سعيد يوثقه وقال عبد الله بن أحمد عن أبيه ثنا وكيع ثنا عبد ربه بن عبيد وكان ثقة. قال وسألت أبي عنه فقال ثقة وكذا قال ابن معين وأبو داود والنسائي وذكره ابن حبان في الثقات. روى له الترمذي حديثا واحدا يا مقلب ثبت قلبي على دينك*\n\n<span data-type='title' id=toc-4705>(٢٦٨) (صد-عبد ربه) بن عطاء ويقال عطاء الله القرشي الحميدي</span>\nحجازي روى عن ابن القاري وهو عبد الله بن عثمان بن خثيم وعن ابن أبي مليكة. وعنه إسماعيل بن عياش وأبو عاصم وأبو حذيفة النهدي. قلت. وقال البخاري في تاريخه عبد ربه بن عطاء الله القرشي. سمع أبا سفيان عبد الرحمن. سمع منه الضحاك بن مخلد والعقدي. قال علي بن نصر هو الحميدي من بني أسد.\n\n<span data-type='title' id=toc-4706>(٢٦٩) (خ م د س ق-عبد ربه) بن نافع الكناني أبو شهاب الحناط</span>\n(^٢) الكوفي نزيل المدائن وهو أبو شهاب الأصغر. روى عن يحيى بن سعيد الأنصاري\n_________\n(^١) الجرموزى بضم الجيم والميم آخره زاي نسبة إلى جرموز بطن من الأزد ١٢ لب اللباب\n(^٢) الحناط بمهملة ونون ١٢ تقريب","vol":"6","page":128},{"text":"والأعمش وعاصم بن بهدلة وعاصم الأحول وعوف الأعرابي وابن إسحاق ويونس بن عبيد وإسماعيل بن أبي خالد وخالد الحذاء وابن عون وشعبة وغيرهم وعنه يحيى بن آدم ومحمد بن الصلت الأسدي وسعيد بن سليمان الوسطى وأبو داود المباركي وعاصم بن يوسف اليربوعي ومسدد وأحمد بن يونس وسعيد بن سليمان بن محمد بن منصور وخلف بن هشام البزار وأبو الربيع الزهراني ومحمد بن جعفر الوركاني وغيرهم. قال علي عن يحيى لم يكن بالحافظ. قال ولم يرض يحيى أمره وقال الميموني عن أحمد كان كوفيا ما علمت إلا خيرا وقال عبد الله بن أحمد عن أبيه ما بحديثه بأس فقلت أن يحيى بن سعيد قال ليس بالحافظ فلم يرض بذلك وقال ابن معين ثقة وقال عثمان الدارمي عن ابن معين أبو شهاب أحب إلي من أبي بكر بن عياش في كل شيء وقال يعقوب بن شيبة كان ثقة وكان كثير الحديث وكان رجلا صالحا لم يكن بالمتين وقد تكلموا في حفظه وقال النسائي ليس بالقوي وقال العجلي لا بأس به وقال مرة ثقة وقال ابن خراش صدوق. قال عبد الله بن أحمد عن أبي داود المباركي مات سنة إحدى أو اثنتين وسبعين ومائة شك عبد الله. له في مسلم حديث واحد في ترجمة المباركي. قلت. قال مسلم عن أحمد بن حنبل مات سنة (٧١) رواه إسحاق القراب في تاريخه وقال الساجي صدوق يهم في حديثه وكذا قال الأزدي وزاد يخطئ وقال ابن نمير ثقة صدوق وقال البزار ثقة وقال الحاكم أبو أحمد ليس بالحافظ عندهم وقال ابن سعد كان ثقة كثير الحديث ذكره في الطبقة السابعة وذكر الخطيب في مقدمة تاريخ","vol":"6","page":129},{"text":"بغداد من رواية الحسن بن الربيع عنه عن عاصم عن أبي عثمان عن جرير حديث تبنى مدينة بين دجلة ودجيل الحديث وأشار إلى أن أبا شهاب سمعه من سيف بن محمد ابن أخت الثوري عن عاصم فدلسه عن عاصم ثم حكى عن الإمام أحمد أنه قال هذا الحديث لا أصل له والله أعلم*\n\n<span data-type='title' id=toc-4707>(٢٧٠) (د س-عبد ربه) بن أبي يزيد ويقال ابن يزيد</span>\nويقال عبد رب. روى عن أبي عياض. وعنه قتادة. روى له أبو داود حديثا في الخطبة والنسائي آخر في الصائم يصبح جنبا. قلت. قال علي بن المديني عبد ربه الذي روى عنه قتادة مجهول لم يرو عنه غير قتادة وقال البخاري في تاريخه نسبه همام وقال علي عرفه ابن عيينة قال كان يبيع الثياب*\n\n<span data-type='title' id=toc-4708>(٢٧١) (عبد ربه) أبو نعامة.</span>\nفي الكنى*\n\n<span data-type='title' id=toc-4709>(٢٧٢) (عبد ربه) أبو سعيد</span>\nفي الكنى*\n\n<span data-type='title' id=toc-4710>(من اسمه عبد الرحمن)</span>\n<span data-type='title' id=toc-4711>(٢٧٣) (٤ - عبد الرحمن) بن أبان بن عثمان بن عفان الأموي المدني</span>\n(^١). روى عن أبيه. وعنه عمر بن سليمان من ولد عمر بن الخطاب وعبد الله ومحمد ابنا أبي بكر بن محمد بن عمرو بن حزم وموسى بن محمد بن إبراهيم التيمي قال النسائي ثقة وذكره ابن حبان في الثقات وقال الواقدي كان قليل الحديث وقال مصعب الزبيري حدثني مصعب بن عثمان قال كان عبد الرحمن ابن أبان يشتري أهل البيت ثم يأمر بهم فيكسون ثم يدهنون ويعرضون عليه\n_________\n(^١) عبد الرحمن بن ابان مقل عابد من السادسة ١٢ تقريب","vol":"6","page":130},{"text":"فيقول أنتم أحرار لوجه الله قال مصعب الزبيري وكان سبب عبادة علي بن عبد الله بن عباس أنه رأى عبد الرحمن وعبادته فقال أنا أولى بهذا منه وأقرب إلى النبي ﵌ فتجرد للعبادة. قلت. وذكره ابن أبي خيثمة عن مصعب أنه كان من الخيار وكان يصلي فخر ساجدا فمات*\n\n<span data-type='title' id=toc-4712>(٢٧٤) (خ م د س ق-عبد الرحمن) بن إبراهيم بن عمرو بن ميمون القرشي</span>\nالأموي مولى آل عثمان أبو سعيد الدمشقي القاضي المعروف بدحيم (^١) لحافظ ابن اليتيم. روى عن الوليد بن مسلم وسفيان بن عيينة ومروان بن معاوية وعمر بن عبد الواحد وابن أبي فديك وأبي ضمرة وبشر بن بكر التنيسي ومعيب بن إسحاق وأيوب بن سويد الرملي ومحمد بن شعيب بن شابور ومروف الخياط الثابعى وجماعة. وعنه البخاري ومسلم وأبو داود والنسائي وابن ماجه وروى النسائي أيضا عن أحمد بن المعلى القاضي وزكرياء بن يحيى السجزي وعنه ابناه إبراهيم وعمرو وبقي بن مخلد والحسن بن محمد بن الصباح الزعفراني وهو من أقرانه وأبو زرعة الرازي والدمشقي وأبو حاتم ويعقوب بن سفيان وإبراهيم الحربي وأحمد بن منصور الرمادي وجعفر بن محمد الفريابي وعبد الله بن محمد بن سيار الفرهياني ومحمد بن الحسن بن قتيبة ومحمد بن حريم العقيلي وجماعة. قال عبدان الأهوازي سمعت الحسن بن علي بن بحر يقول قدم دحيم بغداد فرأيت أبي وأحمد بن حنبل ويحيى بن معين وخلف بن سالم قعودا بين يديه وقال الخطيب كان ينتحل في الفقه مذهب الأوزاعي وقال ابن يونس قدم مصر وهو ثقة ثبت وقال أبو بكر المروذي وسمعته يعني أحمد يثنى\n_________\n(^١) دحيم بمهملتين مصغرا ١٢ تقريب","vol":"6","page":131},{"text":"على دحيم ويقول هو عاقل ركين وقال العجلي وأبو حاتم والنسائي والدارقطني ثقة. زاد النسائي مأمون لا بأس به وقال أبو داود حجة لم يكن بدمشق في زمنه مثله وأبو الجماهر أسند منه وهو ثقة وقال أبو حاتم كان دحيم يميز ويضبط نفسه وقال الإسماعيلي سئل عبد الله بن محمد بن سيار الفرهياني من أوثق أهل الشام ممن لقيت فقال أعلاهم دحيم وقال أيضا هو أحب إلي من هشام بن عمر وهشام مسن وقال ابن عدي هو أثبت من حرملة. قال ابنه عمر وولد في شوا سنة (١٧٠) قال ومات في رمضان سنة خمس وأربعين ومأتين وفيها ار؟؟؟ غير واحد. زاد أبو سعيد بن يونس بالرملة (^١). قلت. وذكره ابن حبان في الثقات وقال كان يكره أن يقال له دحيم وكان من المتقنين الذين يحفظون علم بلدهم وشيوخهم وأنسابهم ومات بطبرية وقال ابن حبان في موضع آخر دحيم تصغير دحمان ودحمان بلغتهم خبيث وقال مسلم ثقة وقال الخليلي في الإرشاد كان أحد حفاظ الأئمة متفق عليه ويعتم عليه في تعديل شيوخ الشام وجرحهم وآخر من روى عنه بالشام سعيد بن هاشم بن مرثد وفي الزهرة أخرج عنه البخاري ثلاثة أحاديث*\n\n<span data-type='title' id=toc-4713>(٢٧٥) (ع-عبد الرحمن) بن أبزى (^٢) الخزاعي</span>\nمولى نافع بن عبد الحارث مختلف في صحبته استخلفه نافع بن عبد الحارث على أهل مكة ايام عمرو قال\n_________\n(^١) في هامش الخلاصة انه مات بفلسطين ١٢\n(^٢) ابزى في هامش الخلاصة بفتح الهمزة واسكان الباء الموحدة وبعدها زاى ثم باء كذا في شرح مسلم من باب التيمم وضبط الزاى في جامع الاصول بالفتح انتهى ١٢","vol":"6","page":132},{"text":"لعمرانه قارئ لكتاب الله عالم بالفرائض ثم سكن الكوفة. روى عن النبي ﵌ وعن أبي بكر وعلي وعمر وعمار وأبي بن كعب وغيرهم وعنه ابنه سعيد وعبد الله بن أبي المجالد والشعبي وأبو مالك غزوان الغفاري وأبو إسحاق السبيعي وغيرهم. ذكره ابن حبان في ثقات التابعين وقال ابن أبي داود لم يحدث عبد الرحمن بن أبي ليلى عن رجل من التابعين إلا ابن أبزى وقال البخاري له صحبة وذكره غير واحد في الصحابة وقال أبو حاتم أدرك النبي ﵌ وصلى خلفه وقال ابن عبد البر استعمله علي على خراسان. قلت. ذكره قبله بذلك أبو علي بن السكن وأسند عن عبد الله ابن عبد الرحمن بن الرضوان وذكره ابن سعد فيمن مات رسول الله ﵌ وهم أحداث الأسنان وممن جزم بأن له صحبة خليفة بن خياط والترمذي ويعقوب بن سفيان وأبو عروبة والدار قطنى والبرقي وبقي بن مخلد وغيرهم وفي صحيح البخاري من حديث ابن أبي المجالد أنه سأل عبد الرحمن ابن أبزى وابن أبي أوفى عن السلف فقالا كنا نصيب المغانم مع النبي ﵌ الحديث وقال ابن سعد أنا أبو عاصم أنا شعبة عن الحسن بن عمران عن عبد الله بن عبد الرحمن بن أبزى عن أبيه أنه صلى مع النبي ﵌ فكان إذا خفض لا يكبر*\n\n<span data-type='title' id=toc-4714>(٢٧٦) (د ت-عبد الرحمن) بن الأخنس كوفي.</span>\nروى عن سعيد بن زيد بن عمرو بن نفيل حديث عشرة في الجنة. وعنه الحر بن الصباح والحارث بن عبد الرحمن النخعيان. قلت. ذكره ابن حبان في الثقات*","vol":"6","page":133},{"text":"<span data-type='title' id=toc-4715>(٢٧٧) (م د-عبد الرحمن) بن آدم البصري المعروف بصاحب السقاية</span>\nمولى أم برئن (^١) وربما قيل له ابن برثن وقد تبدل النون ميما. روى عن عبد الله بن عمرو وأبي هريرة وجابر ورجل من الصحابة لم يسمه. وعنه قتادة وأبو العالية وسليمان التيمي وعوف الأعرابي وأبو الورد بن ثمامة. قال ابن معين عبد الرحمن بن برثن وابن برثم سواء وقال الدار قطني عبد الرحمن بن آدم إنما نسب إلى آدم أبي البشر ولم يكن له أب يعرف وذكره ابن حبان في الثقات وقال المدائني استعمله عبيد الله بن زياد ثم عزله وأغرمه مائة ألف ثم رحل إلى يزيد بن معاوية فكتب إلى عبيد الله بن زياد أن يخلف له ما أخذ منه قال وكان يناله. قال وكان من شأنه فيما ذكر جويرية بن أسماء أن أم برثن كانت امرأة تعالج الطيب فأصابت غلاما لقطة فربته حتى أدرك وسمته عبد الرحمن فكلمت نساء عبيد الله بن زياد فكلمنه فيه مولاه فكان يقال له عبد الرحمن بن أم برثن. قلت. وقال عثمان الدارمي عن ابن معين لا بأس به حكاه ابن أبي حاتم وقال ابن عدي ثنا محمد بن علي ثنا عثمان بن سعيد سألت ابن معين عن عبد الرحمن بن آدم فقال لا أعرفه فأما أن يكون آخر أو لم يستحضره عند سؤال عثمان وسأذكر الرد على ابن عدي فيما قال عن هذا في ترجمة عبد الرحمن بن عبد الله الغافقي*\n\n<span data-type='title' id=toc-4716>(٢٧٨) (خت ق-عبد الرحمن) بن أذينة (^٢) بن سلمة العبدي الكوفي</span>\nقاضي البصرة. روى عن أبيه وأبي هريرة. وعنه أبو إسحاق السبيعى\n_________\n(^١) برثن في التقريب بضم الموحدة وسكون الراء بعدها مثلثة مضمومة ثم نون ١٢\n(^٢) اذينة فى التقريب بنون مصغرا وفي الخلاصة بفتح الهمزة وكسر المعجمة ١٢ ابو الحسن","vol":"6","page":134},{"text":"وقتادة ويحيى بن أبي إسحاق الحضرمي وسليمان التيمي (^١) والشعبي وجماعة قال أبو داود ثقة وذكره ابن حبان في الثقات وقال مات في أول ولاية الحجاج على العراق وقال محمد بن عبد الله الأنصاري استقضاه الحجاج سنة (٨٣) فلم يزل قاضيا حتى مات الحجاج وقال عمر بن شبة كان موته سنة خمس وتسعين أو قبلها قليلا وذكره البخاري في موضع آخر من الوصايا ولم يسمه وروى له ابن ماجه حديثا واحدا عن أبي هريرة في تخيير بريرة. قلت.\nذكره أبو نعيم في الصحابة مستندا إلى حديث رواه إسحاق بن راهويه في مسنده من طريقه وصوابه عن عبد الرحمن بن أذينة عن أبيه والله أعلم\n\n<span data-type='title' id=toc-4717>(٢٧٩) (قد-عبد الرحمن) بن أذينة. عن ابن عمر صوابه ابن هنيدة</span>\nقاله جماعة عن الزهري وتفرد به هارون بن محمد عن الليث عن عقيل عنه بقوله ابن أذينة. (^٢)\n\n<span data-type='title' id=toc-4718>(٢٨٠) (د ت ق-عبد الرحمن) بن بن أردك (^٣) هو ابن حبيب</span>\n*\n\n<span data-type='title' id=toc-4719>(٢٨١) (د س-عبد الرحمن) بن أزهر الزهري أبو جبير المدني</span>\nابن عم عبد الرحمن بن عوف وقيل غير ذلك. شهد حنينا وروى عن النبي ﵌ وعن جبير بن مطعم. وعنه ابناه عبد الله وعبد الحميد والزهري وآخرون. قال ابن سعد هو نحو ابن عباس في السن بقي إلى فتنة\n_________\n(^١) هو سليمان بن طرخان التيمى ١٢\n(^٢) عبد الرحمن بن أذينة عن جبير ابن مطعم حديث للفرس صوابه عبد الرحمن بن ازهر ١٢ هامش\n(^٣) اردك بتقديم الراء المهملة على الدال المهملة كما يدل عليه الترتيب ١٢","vol":"6","page":135},{"text":"ابن الزبير وقال ابن منده مات قبل الحرة. له ذكر في صحيح مسلم وروى له أبو داود حديثا واحدا في قصة شارب الخمر. قلت. وله عند أحمد أحاديث وروى له النسائي أيضا في الحدود من السنن الكبرى الحديث المذكور من طرق كثيرة وفي الصحيحين وأبي داود من طريق بكير بن الأشج عن كريب أن ابن عباس والمسور بن مخرمة وعبد الرحمن بن أزهر أرسلوه إلى عائشة يسألها عن الركعتين بعد العصر وقالوا له قل لها بلغنا أن النبي ﵌ نهى عنهما وبلغنا أنك تصليهما فهذا حديث من رواية كريب عند تسمية بعض أهل الحديث مرسلا وبعضهم متصلا فيمن لم يسم فتعين أن يرقم له رقم الصحيحين ووقع في مسند الروياني من طريق الزهري عن طلحة بن عبد الله بن عوف عن عبد الرحمن بن أذينة عن جبير بن مطعم حديث للفرس قوة الرجلين وهو تصحيف وإنما هو عبد الرحمن بن أزهر هذا وقد نبه عليه المصنف في ترجمة عبد الرحمن بن أذينة*\n\n<span data-type='title' id=toc-4720>(٢٨٢) (د ت-عبد الرحمن) بن إسحاق بن سعد بن الحارث أبو شيبة</span>\nالواسطي الأنصاري ويقال الكوفي ابن أخت النعمان بن سعد. روى عن أبيه وخاله والقاسم بن عبد الرحمن بن عبد الله بن مسعود وسيار بن الحكم وزياد بن زيد الأعسم والشعبي وحفصة بنت أبي كثير وغيرهم. وعنه حفص بن غياث وعبد الواحد بن زياد وأبو معاوية ومحمد بن فضيل وهشيم وعلي بن مسهر ويحيى ابن أبي زائدة وغيرهم. قال أبو داود سمعت أحمد يضعفه وقال أبو طالب عن أحمد ليس بشيء منكر الحديث وقال الدوري عن ابن معين ضعيف","vol":"6","page":136},{"text":"ليس بشيء وقال ابن سعد ويعقوب بن سفيان وأبو داود والنسائي وابن حبان ضعيف وقال النسائي ليس بذاك وقال البخاري فيه نظر وقال أبو زرعة ليس بقوي وقال أبو حاتم ضعيف الحديث منكر الحديث يكتب حديثه ولا يحتج به وقال ابن خزيمة لا يحتج بحديثه. قلت. وقال ابن أبي خيثمة عن ابن معين ليس بذاك القوي وقال عبد الله بن أحمد عن أبيه ليس بذاك وهو الذي يحدث عن النعمان بن سعد أحاديث مناكير والمدني أعجب إلي من الواسطي وقال البزار ليس حديثه حديث حافظ وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وقال ابن عدي وفي بعض ما يرويه لا يتابعه الثقات عليه وقال العقيلي ضعيف الحديث وقال الساجي كوفي أصله واسطي أحاديثه مناكير وقال العجلي ضعيف جائز الحديث يكتب حديثه*\n\n<span data-type='title' id=toc-4721>(٢٨٣) (خت بخ م ٤ - عبد الرحمن) بن إسحاق بن عبد الله بن الحارث</span>\nبن كنانة العامري القرشي مولاهم ويقال الثقفي المدني ويقال له عباد بن إسحاق. نزل البصرة. وروى عن أبيه وسعيد المقبري وأبي الزناد وعبد الله بن يزيد مولى المنبعث وعبد الله بن دينار وسهيل بن أبي صالح وصالح بن كيسان وصفوان بن سليم والزهري وأبي عبيدة بن محمد بن عمار بن ياسر. وعنه يزيد بن زريع وبشر بن المفضل وحماد بن سلمة وخالد الواسطي وإسماعيل وربعي ابنا علية وإبراهيم بن طهمان وموسى بن يعقوب الزمعي وجماعة قال القطان فسألت عنه بالمدينة فلم أرهم يحمدونه وكذا قال علي بن المديني. قال علي وسمعت سفيان سئل عنه فقال كان قدريا فنفاه أهل المدينة وقال يزيد بن زريع ما جاءنا","vol":"6","page":137},{"text":"أحفظ منه وقال أبو بكر بن زنجويه سمعت أحمد يقول هو رجل صالح أو مقبول وقال عبد الله بن أحمد عن أبيه صالح الحديث وقال مرة ليس به بأس وقال أبو طالب عن أحمد روى عن أبي الزناد أحاديث منكرة وكان يحيى لا يعجبه وهو صالح الحديث وقال ابن أبي خيثمة عن ابن معين كان إسماعيل يرضاه (^١) وقال ابن الجنيد عن ابن معين ثقة هو أحب إلي من صالح بن أبي الأخضر وقال عثمان الدارمي عن ابن معين صالح وقال مرة ثقة وكذا قال الدوري عنه وقال مرة صالح الحديث وقال ابن المديني كان يرى القدر ولم يحمل عنه أهل المدينة وقال يعقوب بن شيبة صالح وقال يعقوب بن سفيان ليس به بأس وقال العجلي يكتب حديثه وليس بالقوي وقال أبو حاتم يكتب حديثه ولا يحتج به وهو قريب من ابن إسحاق صاحب المغازي وهو حسن الحديث وليس بثبت وهو أصلح من الواسطي وقال البخاري ليس ممن يعتمد على حفظه إذا خالف من ليس بدونه وإن كان ممن يحتمل في بعض. قال وقال إسماعيل بن إبراهيم سألت أهل المدينة عنه فلم يحمدوا مع إنه لا يعرف له بالمدينة تلميذ إلا موسى الزمعي روى عنه أشياءه فيها اضطراب وقال الآجري عن أبي داود قدري إلا أنه ثقة قال هرب إلى البصرة لما طلب القدرية أيام مروان وقال النسائي ليس به بأس ولم يكن ليحيى القطان فيه رأي وقال ابن خزيمة ليس به بأس وذكره ابن حبان في الثقات وقال ابن عدي في حديثه بعض ما ينكر ولا يتابع عليه ولا أكثر منه صحاح وهو صالح الحديث كما قال أحمد وقال الدارقطني\n_________\n(^١) هنا في الاصل بياض قدر صفحة واحدة ١٢ هامش الاصل","vol":"6","page":138},{"text":"ضعيف يرمى بالقدر. قلت. وقال الساجي صدوق يرمى بالقدر وقال ابن سعد هو أثبت من الواسطي وقال الحاكم لا يحتجان به ولا واحد منهما وإنما أخرجا له في الشواهد وقال المروزي عن أحمد اماما كتبنا من حديثه فصحيح وقال السعدي كان غير محمود في الحديث وحكى الترمذي في العلل عن البخاري أنه وثقه* (^١)\n\n<span data-type='title' id=toc-4722>(٢٨٤) (خ د ق-عبد الرحمن) بن الأسود بن عبد يغوث بن وهب</span>\nبن عبد مناف ابن زهرة الزهري أبو محمد المدني. روى عن أبي بكر وعمرو عمرو بن العاص وأبي بن كعب وعائشة. وعنه مروان بن الحكم وعبيد الله بن عدي بن الخيار وأبو بكر بن عبد الرحمن بن الحارث بن هشام وسليمان بن يسار وأبو سلمة ابن عبد الرحمن وعوف بن الحارث رضيع عائشة. ذكره ابن سعد في الطبقة الأولى من أهل المدينة ممن ولد على عهد رسول الله ﵌ وقال العجلي مدني تابعي ثقة رجل صالح من كبار التابعين وقال الدار قطني ثقة وذكره ابن حبان في الثقات وقال الزبير كان له قدر وروي عنه أنه قال والله لركعتان أركعهما أحب إلي من الإمرة على العراق. له عندهم حديث واحد في إن من الشعر حكمة وانفرد إبراهيم بن سعد بقوله في إسناده عبد الله بن الأسود. قلت. وله في البخاري حديث آخر من رواية الزهري عن عوف بن الطفيل ابن الحارث عن المسور بن مخرمة وعبد الرحمن بن الأسود هذا في قصة عائشة في هجرها ابن الزبير وذكره مسلم في الطبقات فيمن ولد على عهد النبي ﵌ وقال ابن حبان يقال إن له صحبة وقرنه خليفة بابن الزبير\n_________\n(^١) عبد الرحمن بن اسميفع هو ابن وعلة المصرى ١٢ هامش الاصل","vol":"6","page":139},{"text":"وغيره من صغار الصحابة وأثبت مطين صحبته وكان مستنده في ذلك أن أباه مات قبل الهجرة وأما أبو حاتم فقال لا أعلم له صحبة وقال أبو نعيم لا تصح له رواية ولا صحبة.\n\n<span data-type='title' id=toc-4723>(٢٨٥) (ت س-عبد الرحمن) بن الأسود بن المأمون</span>\nمولى بني هاشم أبو عمرو الوراق البصري بغدادي الأصل. روى عن عبيدة بن حميد ومحمد بن ربيعة الكلابي ومعتمر بن سليمان وعمر بن أيوب الموصلي. وعنه الترمذي والنسائي وابن جرير الطبري الرقي وإسحاق بن إبراهيم بن محمد بن عرعرة وأبو عبد الله محمد بن عبدة بن حرب القاضي وإبراهيم بن محمد بن سعيد النيسابوري القتباني وغيرهم. مات بعد الأربعين ومأتين*\n\n<span data-type='title' id=toc-4724>(٢٨٦) (ع-عبد الرحمن) بن الأسود بن يزيد بن قيس النخعي</span>\nأبو حفص الفقيه ويقال أبو بكر. أدرك عمر وروى عن أبيه وعم أبيه علقمة بن قيس وعائشة وأنس وابن الزبير وغيرهم. وعنه أبو إسحاق السبيعي وأبو إسحاق الشيباني ومالك بن مغول وهارون بن عنترة وعاصم بن كليب والأعمش وليث بن أبي سليم ومحمد ابن إسحاق بن يسار وغيرهم. قال ابن معين والنسائي والعجلي وابن خراش ثقة وزاد بن خراش من خيار الناس وقال محمد بن إسحاق قدم علينا عبد الرحمن بن الأسود حاجا فاعتلت إحدى قدميه فقام يصلي حتى أصبح على قدم فصلى الفجر بوضوء العشاء (^١). قال خليفة مات قبل المائة وقال في موضع آخر مات في آخر خلافة سليمان. قلت. وذكره ابن حبان في الثقات وقال مات سنة\n_________\n(^١) في الخلاصة انه حج ثمانين حجة واعتمر ثمانين عمرة وفي هامشها لم يجمع بينهما وكذلك فعل ابوه الاسود ١٢ شريف الدين","vol":"6","page":140},{"text":"تسع وتسعين ومائة وكذا جزم به ابن قانع وقال أبو حاتم أدخل على عائشة وهو صغير ولم يسمع منها وقال ابن حبان كان سنه سن إبراهيم النخعي قلت فعلى هذا كيف يدرك عمر (تنبيه) وقع في شرح البخاري لابن التين تبعا للداودي إن عبد الرحمن بن الأسود الذي أخرج البخاري حديثه لا يستنجى بروث عن أبيه عن عبد الله وهو ابن مسعود في الاستجمار هو عبد الرحمن ابن الأسود بن عبد يغوث وهو وهم فإن هذا روى عن أبيه وهو الأسود بن يزيد التابعي الشهير الراوي عن ابن مسعود وأما الأسود بن عبد يغوث فمات كافرا بمكة إما قبل الهجرة وأما بعدها على ما تقدم في ترجمة ولده* (^١)\n\n<span data-type='title' id=toc-4725>(٢٨٧) (عبد الرحمن) بن الأصبهاني هو ابن عبد الله</span>\nيأتي*\n\n<span data-type='title' id=toc-4726>(٢٨٨) (م س-عبد الرحمن) بن الأصم ويقال اسم الأصم عبد الله</span>\nوقيل عمرو أبو بكر العبدي ويقال الثقفي المدائني مؤذن الحجاج وأصله من البصرة.\nروى عن أبي هريرة وأنس. وعنه خلف أبو الربيع والثوري وليث بن أبي سليم وأبو عوانة وغيرهم. قال ابن معين ثقة كان يرى القدر وقال أبو حاتم صدوق ما بحديثه بأس وقال يعقوب بن سفيان ثنا أبو نعيم ثنا سفيان عن عبد الرحمن بن الأصم وكان ثقة وذكره ابن حبان في الثقات. روى له مسلم حديثا واحدا والنسائي آخر في التكبير في الركوع والسجود*\n\n<span data-type='title' id=toc-4727>(٢٨٩) (س-عبد الرحمن) بن أمية وقيل ابن يعلى بن أمية التميمي.</span>\nروى عن يعلى ابن أمية. وعنه ابنه عمرو. قال أبو حاتم لا يعرف وذكره ابن حبان في الثقات وقال روى عن أبيه يعلى بن أمية. روى له النسائي حديثا واحدا في الهجرة\n_________\n(^١) عبد الرحمن بن اسيد في ابن أبي عمرة ١٢ هامش","vol":"6","page":141},{"text":"قلت. رأيت في تاريخ البخاري عبد الرحمن بن أمية عن أخيه يعلى لم يزد*\n\n<span data-type='title' id=toc-4728>(٢٩٠) (م د س-عبد الرحمن) بن أيمن ويقال مولى أيمن المخزومي</span>\nمولاهم المكي سمعه أبو الزبير يسأل عبد الله بن عمر عن رجل طلق امرأته حائضا وذكره ابن حبان في الثقات فقال روى عن ابن عمرو أبي سعيد. روى عنه عمرو بن دينار. قال المزي ذكره غير واحد في رجال مسلم وليس له عندهم رواية. قلت. وقال البخاري رأى أبا سعيد وسمع ابن عمر. أثنى عليه ابن عيينة خيرا*\n\n<span data-type='title' id=toc-4729>(٢٩١) (عبد الرحمن) بن بجيد (^١) بن وهب بن قيظي بن قيس</span>\nبن لوذان بن ثعلبة ابن عدي بن بجدعة بن حارثة الأنصاري الحارثي المدني مختلف في صحبته.\nروى عن النبي ﵌ وعن جدته أم بجيد. وعنه زيد بن أسلم ومحمد بن إبراهيم بن الحارث وسعيد المقبري. قال ابن عبد البرانكر على سهل ابن أبي حثمة حديث القسامة وكان يذكر بالعلم وفي صحبته نظر إلا أنه روي عن النبي ﵌ فمنهم من يقول إن حديثه مرسل وذكره ابن حبان في ثقات التابعين. قلت. وقال يقال إن له صحبة وقال أبو القاسم البغوي لا أدري له صحبة أم لا وقال أبو نعيم قال ابن أبي داود له صحبة وأشار أبو عمر بقوله أنكر إلى ما وقع في سياقه عند أبي داود أن سهل بن أبي حثمة أوهم وروى قاسم بن أصبغ حديثه المذكور في القسامة من طريق محمد بن إبراهيم ابن الحارث التيمي وما هو بأكثر علما منه ولكنه كان أسن منه انتهى ولم يذكر أبو داود هذه الزيادة وعند النسائي من طريق مالك عن زيد بن أسلم عن\n_________\n(^١) بجيد بموحدة وجيم مصغرا ١٢ تقريب","vol":"6","page":142},{"text":"ابن بجيد عن جدته حديث غير هذا وكذا وقع غير مسمى لأكثر رواة الموطأ وسماه يحيى بن بكير محمد أو جزم هذا فكان يلزم المزي أن يترجم لمحمد بن بجيد وكأنه اعتمد على ما وقع في الأطراف في مسند أم بجيد فقال في رواية النسائي من طريق مالك عن زيد بن أسلم عن عبد الرحمن بن بجيد وليس هو شيء من الأطراف أنه وقع من طريق أخرى عن سعيد المقبري عن عبد الرحمن بن بجيد عن جدته أم بجيد فظن مصنف الأطراف اتحاد الروايتين فجزم بأن شيخ ابن أسلم هو عبد الرحمن بن بجيد وفيه نظر لأنه لا مانع أن يكون محمد بن بجيد شيخ زيد بن أسلم غير عبد الرحمن ابن بجيد شيخ سعيد المقبري وأن كلا منهما يروي عن جدته*\n\n<span data-type='title' id=toc-4730>(٢٩٢) (س-عبد الرحمن) بن بحر البصري أبو علي الخلال.</span>\nروى عن مبارك ابن سعد اليمامي ورديح بن عطية المقدسي ورشدين بن سعد ويحيى بن عيسى الرملي. وعنه أبو بكر محمد بن عيسى الطبراني وعبيد الله بن واصل البخاري وجعفر بن محمد بن أبي عثمان الطيالسي وغيرهم. روى له النسائي حديثا واحدا في القطع. قلت. وله عنده حديث آخر في المزارعة*\n\n<span data-type='title' id=toc-4731>(٢٩٣) (س ق-عبد الرحمن) بن بديل بن ميسرة العقيلي البصري.</span>\nروى عن أبيه وعوسجة العقيلي ويحيى بن سعيد الأنصاري. وعنه ابن مهدي وأبو داود الطيالسي وعبد الصمد بن عبد الوارث والأصمعي وأبو عبيدة الحداد وغيرهم. قال ابن أبي خيثمة عن ابن معين وأبو داود والنسائي ليس به بأس وقال أبو داود الطيالسي ثنا عبد الرحمن بن بديل وكان ثقة صدوقا","vol":"6","page":143},{"text":"وذكره ابن حبان في الثقات. قلت. وقال ابن أبي خيثمة أيضا عن ابن معين ضعيف وقال أبو الفتح الأزدي فيه لين*\n\n<span data-type='title' id=toc-4732>(٢٩٤) (خ م د ق-عبد الرحمن) بن بشر بن الحكم بن حبيب بن مهران</span>\nالعبدي أبو محمد النيسابوري. روى عن سفيان بن عيينة ومالك بن سعير بن الخمس وعبد الرزاق بن همام وبهز بن أسد وعلي بن الحسين بن واقد ويحيى بن سعيد القطان والنضر بن شميل وموسى بن عبد العزيز القنباري وغيرهم. وعنه البخاري وأبو داود بن محمد الأسدي وإبراهيم الحربي وأحمد بن علي الأبار وأحمد بن سلمة النيسابوري وإبراهيم بن أبي طالب وحسين بن محمد القباني وابن الناجي وابن خزيمة والسراج ومحمد بن هارون بن حميد بن المجدر وأبو حاتم مكي بن عبدان وأبو حامد محمد بن هارون الحضرمي وأبو عوانة الأسفرائني ويحيى بن محمد بن صاعد وأبو بكر بن أبي داود وأبو حامد أحمد بن محمد بن يحيى بن بلال البزار وآخرون. قال صالح بن محمد صدوق وقال أبو بكر الجارود كان يحيى بن سعيد يحله محل الولد وقال الحاكم العالم بن العالم بن العالم وقال إبراهيم بن أبي طالب سمعت عبد الرحمن بن بشر يقول حملني بشر بن الحكم على عاتقه في مجلس ابن عيينة فقال يا معشر أصحاب الحديث أنا بشر بن الحكم بن حبيب سمع أبي الحكم ابن حبيب من سفيان وقد سمعت أنا منه وحدثت عنه بخراسان وهذا ابني عبد الرحمن قد سمع منه. وذكره ابن حبان في الثقات. قال حسين القباني مات في سنة ستين ومأتين وكذا أرخه أبو عمرو المستملي وزاد","vol":"6","page":144},{"text":"في ربيع الآخر وقال غيره مات سنة (٦٢). قلت. وقال أبو جعفر الزاهد أمر عبد الله بن طاهر الاميران يكتب أسامي الأعيان بنيسابور فكتبوا أسماء مائة مسن وفيهم عبد الرحمن ثم قال يختار من المائة عشرة فكتبوهم وفيهم عبد الرحمن ثم قال يختار من العشرة أربعة فاختيروا وفيهم عبد الرحمن وقال ابن أبي حاتم كتب إلي ببعض فوائده وكان صدوقا ثقة وقال مسدد بن قطن لما مات محمد ابن يحيى عقد مسلم مجلس الإملاء لخالي عبد الرحمن بن بشر وانتقى عليه وفي الزهرة روى عنه البخاري ثلاثة أو أربعة ومسلم ثلاثة وعشرين*\n\n<span data-type='title' id=toc-4733>(٢٩٥) (م د س-عبد الرحمن) بن بشر بن مسعود الأنصاري</span>\nأبو بشر المدني الأزرق. روى عن أبي مسعود الأنصاري وأبي هريرة وأبي سعيد وخباب ابن الأرت. وعنه إبراهيم النخعي ومحمد بن سيرين وموسى بن عبد الله بن يزيد الخطمي وجعفر بن أبي وحشية ورجاء الأنصاري وأبو حصين. ذكره ابن حبان في الثقات. له عند (م) حديث في العزل وعند (س) هذا وآخر في كيفية الصلاة عليه ﵌ وعند (د) في كرامة التسرع إلى الحكم. قلت. قال ابن سعد كان قليل الحديث وقال الدار قطنى أرسل عن النبي ﵌*\n\n<span data-type='title' id=toc-4734>(٢٩٦) (م-عبد الرحمن) بن بكر بن الربيع بن مسلم الجمحي</span>\nالبصري.\nروى عن أبيه وجده وسهل بن قرين ومحمد بن حمران القسي وأبي المغيرة النضر ابن إسماعيل. روى عنه مسلم حديثا واحدا في الرفع قبل الإمام وأبو حاتم وأبو زرعة وعثمان بن خرزاذ وتمتام ومعاذ أبو المثنى وأبو خليفة وغيرهم. قال","vol":"6","page":145},{"text":"أبو حاتم محله الصدق يحدث عن جده أحاديث صحاحا وقال أبو القاسم البغوي مات سنة ثلاثين ومأتين. قلت وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4735>(٢٩٧) (د ق-عبد الرحمن) بن أبي بكر بن عبيد الله بن أبي مليكة</span>\nالتيمي المدني روى عن عمه عبد الله وزرارة بن مصعب بن عبد الرحمن بن عوف وإسماعيل بن محمد بن سعد وإسماعيل بن عبد الله بن جعفر وموسى بن عقبة وجماعة. وعنه ابنه أبو غرازة محمد بن عبد الرحمن الجدعاني (^١) وإسرائيل والشافعي وابن وهب ووكيع وأبو معاوية وإسحاق بن جعفر إن كان محفوظا وابن أبي فديك وزيد بن هارون وعبيد بن الطفيل المقري وعلي بن الجعد والقعنبي وغيرهم. قال إسحاق بن منصور عن ابن معين ضعيف وقال أبو حاتم ليس بقوي في الحديث وقال النسائي ليس بثقة. قلت. وقال أبو طالب عن أحمد منكر الحديث وكذا نقل العقيلي عن البخاري وقال النسائي متروك الحديث قال ابن سعد له أحاديث ضعيفة وقال ابن عدي لا يتابع في حديثه وهو في جملة من يكتب حديثه قال ابن خراش ضعيف الحديث ليس بشيء وقال البزارلين الحديث وقال الساجي صدوق فيه ضعف يحتمل وقال ابن حبان ينفرد عن الثقات مالا يشبه حديث الأثبات*\n\n<span data-type='title' id=toc-4736>(٢٩٨) (ع-عبد الرحمن) بن أبي بكر الصديق</span>\nويأتي نسبه في ترجمة أبيه أبو محمد وقيل أبو عبد الله وقيل أبو عثمان وهو شقيق عائشة. أسلم قبل الفتح وقيل إنه كان أسن ولد أبي بكر وشهد مع خالد اليمامة فقتل سبعة من أكابرهم ويقال إنه كان اسمه في الجاهلية عبد الكعبة أو عبد العزى فسماء النبي ﵌\n_________\n(^١) من السادسة ١٢ تقريب","vol":"6","page":146},{"text":"عبد الرحمن وروي عن النبي ﵌ وعن أبيه. وعنه ابناه عبد الله وحفصة وابن أخيه القاسم بن محمد وعمرو بن أوس الثقفي وأبو عثمان النهدي وموسى بن وردان وعبد الرحمن بن أبي ليلى وعبد الله بن أبي مليكة وغيرهم. قال الزبير كان امرأ صالحا وكانت فيه دعابة وقال عروة بن الزبير نفله عمر بن الخطاب ليلى بنت الجودي بنت ملك دمشق. قال ابن عبد البر وكان قد رآها قبل ذلك فكان يشبب بها والقصة أسندها الزبير بن بكار وقال معمر عن الزهري عن ابن المسيب في حديث ذكره إن عبد الرحمن بن أبي بكر لم يجرب عليه كذبة قط وقال ابن جريج عن ابن أبي مليكة توفي عبد الرحمن بحبشي (^١) وهو على اثني عشر ميلا من مكة فحمل إلى مكة فدفن بها وقال ابن سعد وغير واحد كان ذلك سنة ثلاث وخمسين وقال يحيى بن بكير سنة (٥٤) وقال أبو نعيم مات في نومة نامها سنة (٣) وقيل (٥) وقيل ست وخمسين وقال أبو زرعة الدمشقي توفي بعد منصرف معاوية من المدينة في قدمته التي قدم فيها لأخذ البيعة ليزيد وتوفيت عائشة بعد ذلك بيسير سنة (٥٩). قلت.\nوقال العسكري هو أول من مات من أهل الإسلام فجأة وأرخ ابن حبان وفاته تبعا للبخاري سنة (٥٨) وقال أبو الفرج الأصبهاني لم يهاجر عبد الرحمن مع أبيه لصغره وخرج قبل الفتح مع فتية من قريش وقيل بل كان إسلامه يوم الفتح وإسلام معاوية في وقت واحد*\n\n<span data-type='title' id=toc-4737>(٢٩٩) (د-عبد الرحمن) بن أبي بكر حجازي.</span>\nقال أمنا جابر بن عبد الله\n_________\n(^١) حبشى بضم الحاء وسكون الموحدة بعده معجمة وياء مشددة جبل قرب مكة ١٢ السيد أبو بكر بن شهاب الدين الحضرمى","vol":"6","page":147},{"text":"في قميص قاله إسرائيل عن أبي حرمل العامري. وعنه أبو حرمل وقد خلطه بعضهم بالمليكي وهو وهم فإن هذا أقدم من المليكي وليس للمليكي رواية عن أحد من الصحابة*\n\n<span data-type='title' id=toc-4738>(٣٠٠) (ع-عبد الرحمن) بن أبي بكرة نفيع بن الحارث الثقفي</span>\nأبو بحر ويقال أبو حاتم البصري وهو أول مولود ولد في الإسلام بالبصرة. روى عن أبيه وعلي وعبد الله بن عمرو بن الأسود بن سريع والأشج العصري. وعنه ابن أخيه ثابت بن عبيد الله بن أبي بكرة وابن ابنه بحر بن مرار بن عبد الرحمن وخالد الحذاء ومحمد بن سيرين وعلي بن زيد وقتادة ويونس بن عبيد ويحيى بن أبي إسحاق الحضرمي وسعيد الجريري وأبو بشر بن أبي وحشية وابن عون وجعفر ابن ميمون بياع الأنماط وعبد الملك بن عمير وإسحاق بن سويد العدوي وجماعة ذكره ابن حبان في الثقات. قلت. قال ابن سعد هو أول مولود ولد بالبصرة فأطعم أبوه أهل البصرة جزورا فكفتهم وكان ثقة وله أحاديث ورواية وقال ابن خلفون في الثقات فيما نقله من خط مغلطاي ولد سنة (١٤) ومات سنة (٩٦) وراجعت كتاب ابن خلفون ففيه يقال إنه أول مولود ولد بالبصرة سنة (١٤) ثم ذكر وفاته وكذا أرخ وفاته إسحاق القراب وقال خليفة توفي بعد الثمانين وقال العجلي بصري تابعي ثقة وقال البلاذري حدثني أبو الحسن البلاذري حدثني أبو الحسن المدائني قال كان عبد الرحمن بن أبي بكرة فراسا وشارف التسعين ووقع في بعض النسخ من مختصر السنن للمنذري بتقديم السين على الباء وهو خطأ وكان يخرج كل يوم إلى المربد فقال له سارب إنك","vol":"6","page":148},{"text":"لطويل العمر يا شيخ فذكر قصة. قال وحدثني شيبان بن فروخ قال ثنا أبو هلال قال كان زياد ولى عبد الرحمن بيوت الأموال وولى عبد الله سجستان وقال أبو اليقظان ولاه على بيت المال ثم ولاه ذاك زياد*\n\n<span data-type='title' id=toc-4739>(٣٠١) (ق-عبد الرحمن) بن بهمان (^١) حجازي.</span>\nروى عن جابر وعبد الرحمن ابن حسان بن ثابت. وعنه عبد الله بن عثمان بن خثيم. قال ابن المديني لا نعرفه وذكره ابن حبان في الثقات. له حديث يأتي في ابن حسان. قلت. ووثقه العجلي*\n\n<span data-type='title' id=toc-4740>(٣٠٢) (د س-عبد الرحمن) بن بوذويه</span>\n(^٢) ويقال ابن عمر بن بوذويه الصنعاني روى عن طاوس ووهب بن منبه وعثمان بن الأسود ومعمر بن راشد وهو من أقرانه وغيرهم. وعنه عبد الرزاق ومطرف بن مازن وإبراهيم بن خالد وسعد ابن الصلت وعبد الله بن إبراهيم بن عمر بن كيسان. قال الأثرم أثنى عليه أحمد ابن عمر بن بوذويه وكان من مثبتيهم*\n\n<span data-type='title' id=toc-4741>(٣٠٣) (٤ - عبد الرحمن) بن البيلماني (^٣) مولى عمر</span>\nقال أبو حاتم عبد الرحمن بن أبي زيد هو ابن البيلماني. روى عن ابن عباس وابن عمر وابن عمرو ومعاوية وعمرو بن أوس وعمرو بن عبسة وسرق وغيرهم. وروى أيضا عن عثمان بن عفان وسعيد بن زيد ومن التابعين عن نافع بن جبير بن مطعم وعبد الرحمن الأعرج. وعنه ابنه محمد ويزيد بن طلق وربيعة بن أبي عبد الرحمن وخالد بن\n_________\n(^١) بهمان في الخلاصة بسكون الهاء ١٢\n(^٢) بوذويه بضم اوله وبعد الواو معجمة مفتوحة ثم تحتانية ١٢\n(^٣) البيلمانى بفتح الموحدة ثم تحتانية ساكنة وفتح اللام ١٢ خلاصه","vol":"6","page":149},{"text":"أبي عمران وسماك بن الفضل وهمام والد عبد الرزاق وجماعة. قال أبو حاتم لين وقال ابن سعد هو من أخماس عمر بن الخطاب وقال عبد المنعم بن إدريس هو من الأبناء الذين كانوا باليمن وكان ينزل بحران وقيل كان شاعرا مجيدا وفد على الوليد فأجزل له الحباء وتوفي في ولايته. له عند (ت) في طواف الوداع وعند (س) حديث عمرو بن عبسة الطويل في قصة إسلامه وغير ذلك وذكره ابن حبان في الثقات. قلت. وقال مات في ولاية الوليد بن عبد الملك لا يحب أن يعتبر بشيء من حديثه إذا كان من رواية ابنه محمد لأن ابنه يضع على أبيه العجائب وقال الدار قطنى ضعيف لا تقوم به حجة وقال الأزدي منكر الحديث يروي عن ابن عمر بواطيل وقال صالح جزرة حديثه منكر ولا يعرف أنه سمع من أحد من الصحابة إلا من سرق. قلت. فعلى مطلق هذا يكون حديثه عن الصحابة المسمين أولا مرسلا عند صالح*\n\n<span data-type='title' id=toc-4742>(٣٠٤) (بخ د ت س ق-عبد الرحمن) بن ثابت بن ثوبان العنسي</span>\n(^١) أبو عبد الله الدمشقي الزاهد. روى عن أبيه وعبدة بن أبي لبابة وحسان بن عطية والحسن ابن أبجر والعلاء بن عبد الرحمن وأبي الزبير والزهري وعبد الله بن الفضل الهاشمي وعطاء بن أبي رباح وعطاء بن قرة السلولي وعمرو بن دينار وطائفة وعنه الوليد بن مسلم وزيد بن الحباب وبقية وعلي بن ثابت الجزري وأبو النضر وعثمان بن سعيد بن كثير وأبو خليد عتبة بن حماد وأبو عامر العقدي وزيد بن يحيى بن عبيد وأبو المغيرة الخولاني ومحمد بن يوسف الفريابي وعلى ابن عياش وعلي بن الجعد الجوهري وآخرون. قال الأثرم عن أحمد أحاديثه\n_________\n(^١) (العنسى) بالنون ١٢ تقريب","vol":"6","page":150},{"text":"مناكير وقال محمد بن الوراق عن أحمد لم يكن بالقوي في الحديث وقال المروزي عن أحمد كان عابد أهل الشام وقال إبراهيم بن الجنيد عن ابن معين صالح وقال مرة عنه ضعيف وقال الدوري عن ابن معين والعجلي وأبو زرعة الرازي لين وقال معاوية بن صالح عن ابن معين ضعيف قلت يكتب حديثه قال نعم على ضعفه وكان رجلا صالحا وقال ابن أبي خيثمة عن ابن معين لا شيء وقال يعقوب بن شيبة اختلف أصحابنا فيه فأما ابن معين فكان يضعفه وأما علي فكان حسن الرأي فيه وقال ابن ثوبان رجل صدق لا بأس به وقد حمل عنه الناس وقال عمرو بن علي حديث الشاميين ضعيف الانفرا فاستثناه منهم وقال عثمان الدارمي عن دحيم ثقة يرمى بالقدر وقال أبو حاتم ثقة يشوبه شيء من القدر وتغير عقله في آخر حياته وهو مستقيم الحديث وقال أبو داود كان فيه سلامة وليس به بأس وكان مجاب الدعوة وقال النسائي ضعيف وقال مرة ليس بالقوي وقال مرة ليس بثقة وقال صالح بن محمد شامي صدوق إلا أن مذهبه القدر وأنكروا عليه أحاديث يرويها عن أبيه عن مكحول وقال أيضا لم يسمع من بكر بن عبد الله المزني شيئا وقال ابن خراش في حديثه لين وقال ابن عدي له أحاديث صالحة وكان رجلا صالحا ويكتب حديثه على ضعفه وأبوه ثقة وذكره ابن حبان في الثقات وقال أبو زرعة الدمشقي عن إبراهيم بن عبد الله بن زبر ولد ابن ثوبان سنة (٧٥) ومات سنة (١٦٥) وقال ابن معين مات ببغداد. أخرج له البخاري في الأدب المفرد. قلت.\nووقع عنده في إسناد حديث علقمة في الجهاد فقال ويذكر عن ابن عمر","vol":"6","page":151},{"text":"حديث جعل رزقي تحت ظل رمحي الحديث ووصله أبو داود من طريق عبد الرحمن بن ثابت بن ثوبان عن حسان بن عطية عن ابن منيب الحرشي عن ابن عمر*\n\n<span data-type='title' id=toc-4743>(٣٠٥) (ق-عبد الرحمن) بن ثابت بن الصامت الأنصاري المدني.</span>\nروى عن أبيه. وعنه ابنه عبد الله وفي إسناد حديثه اختلاف بعضه في ترجمة أبيه.\nقال أبو حاتم ليس بحديثه بأس وذكره ابن حبان في الثقات. قلت. ذكره ابن عبد البر وابن منده في الصحابة ومسلم في التابعين*\n\n<span data-type='title' id=toc-4744>(٣٠٦) (صد-عبد الرحمن) بن ثابت الأنصاري الأشهلي المدني.</span>\nروى عن عباد بن بشر الأنصاري. وعنه حصين بن عبد الرحمن الأشهلي. فرق أبو حاتم بينه وبين الذي قبله ويحتمل أن يكونا واحدا وقد ذكره ابن المديني فقال هذا حصين بن عبد الرحمن بن عبد الله بن مصعب الخطمي وهذا عبد الرحمن بن ثابت بن الصامت الأنصاري. قلت. وفرق بينهما البخاري وابن حبان*\n\n<span data-type='title' id=toc-4745>(٣٠٧) (خ ٤ - عبد الرحمن) بن ثروان (^١) أبو قيس الأودي الكوفي.</span>\nروى عن الأرقم بن شرحبيل وزاذان الكندي وسويد بن غفلة وعمرو بن ميمون وهذيل بن شرحبيل وعكرمة وجماعة. وعنه الأعمش وأبو إسحاق السبيعي ومحمد بن جحادة وليث بن أبي سليم وفطر بن خليفة وشعبة والثوري وحماد بن سلمة وجماعة. قال عبد الله بن أحمد عن أبيه يخالف في أحاديثه وقال\n_________\n(^١) (ثروان) بمثلثة مفتوحة وراء ساكنة ٣ اتقريب","vol":"6","page":152},{"text":"ابن عباس الدوري عن ابن معين ثقة يقدم على عاصم وقال العجلي ثقة ثبت وقال أبو حاتم ليس بقوي هو قليل الحديث وليس بحافظ قيل له كيف حديثه فقال صالح هو لين الحديث وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال ابن أبي عاصم مات سنة عشرين ومائة وفيها أرخه غير واحد. قلت. وقال الحاكم عن الدار قطني ثقة وقال أحمد في روايته عنه ليس به بأس ونقل ابن خلفون عن ابن نمير توثيقه وقال عبد الله بن أحمد سألت أبي عنه فقال هو كذا وكذا وحرك يده وذكره العقيلي في الضعفاء وساق له من طريق (^١) عنه عن المغيرة في المسح على الجور بين وقال الرواية في الجور بين فيها لين*\n\n<span data-type='title' id=toc-4746>(٣٠٨) (ق-عبد الرحمن) بن ثعلبة بن عمرو بن عبيد بن محصن الأنصاري</span>\nالمدني. روى عن أبيه. وعنه يزيد بن أبي حبيب. روى له ابن ماجه حديثا واحدا في الرقة*\n\n<span data-type='title' id=toc-4747>(٣٠٩) (ع-عبد الرحمن) بن جابر بن عبد الله الأنصاري السلمي</span>\nأبو عتيق المدني روى عن أبيه وأبي بردة بن نيار وحزم بن أبي كعب. وعنه سليمان بن يسار ومسلم بن أبي مريم وطالب بن حبيب وعاصم بن عمر بن قتادة وعبد الله بن محمد بن عقيل وآخرون. قال العجلي والنسائي ثقة وقال ابن سعد في روايته ورواية أخيه ضعف وليس يحتج بهما وذكره ابن حبان في الثقات. له عندهم حديث لا يجلد فوق عشرة أسواط إلا في حد. وعند أبي داود آخر في ترجمة حزم وروى حرام بن عثمان عن حفص بن ميسرة عنه منقبة لعلى*\n_________\n(^١) بياض في الأصل ١٢","vol":"6","page":153},{"text":"<span data-type='title' id=toc-4748>(٣١٠) (د-عبد الرحمن) بن جابر بن عتيك الأنصاري المدني.</span>\nروى عن أبيه وعنه صخر بن إسحاق مولى بني غفار. روى له أبو داود حديثا واحدا. قلت.\nوفي مسند البزار في مسند جابر ما يدل على أن هذا الرجل روى عن جابر أيضا وقال ابن القطان الفاسي مجهول*\n\n<span data-type='title' id=toc-4749>(٣١١) (عبد الرحمن) بن جبر أبو عبس الأنصاري</span>\nفي الكنى*\n\n<span data-type='title' id=toc-4750>(٣١٢) (عبد الرحمن) بن جبير بن نفير الحضرمي</span>\nأبو حميد ويقال أبو حمير الحمصي.\nروى عن أبيه وأنس بن مالك وخالد بن معدان وكثير بن مرة وروى عن ثوبان والصحيح عن أبيه عن ثوبان. وعنه يحيى بن جابر الطائي ومعاوية بن صالح ويزيد بن حمير وثور بن يزيد وزهير بن سالم وصفوان بن عمرو ومحمد بن الوليد الزبيدي وإسماعيل بن عياش وجماعة. قال أبو زرعة وقال النسائي ثقة وقال أبو حاتم صالح الحديث وذكره ابن حبان في الثقات. قال ابن سعد كان ثقة وبعض الناس يستنكر حديثه ومات سنة ثماني عشرة ومائة في خلافة هشام*\n\n<span data-type='title' id=toc-4751>(٣١٣) (م د ت س-عبد الرحمن) بن جبير المصري الفقيه الفرضي</span>\nالمؤذن العامري. روى عن عبد الله بن عمرو بن العاص وعقبة بن عامر وعمرو ابن غيلان بن سلمة الثقفي وأبي الدرداء والمستورد الفهري وعن من خدم النبي ﵌ وعن عمرو بن العاص وقيل بينهما أبو قيس وغيرهم.\nوعنه كعب بن علقمة وعمران بن أبي أنس وبكر بن سوادة وعبد الله بن هبيرة وعقبة بن مسلم ويزيد بن أبي حبيب والحارث بن يعقوب وآخرون","vol":"6","page":154},{"text":"قال النسائي ثقة وذكره ابن حبان في الثقات وقال ابن لهيعة كان عالما بالفرائض وكان عبد الله بن عمرو به معجبا وقال ابن يونس كان فقيها عالما بالقراءة. شهد فتح مصر وقال ربيعة الأعرج توفي سنة (٧) وقال غيره سنة ثمانية وتسعين. قلت. ووثقه يعقوب بن سفيان* (^١)\n\n<span data-type='title' id=toc-4752>(٣١٤) (بخ-عبد الرحمن) بن جدعان.</span>\nممن عبد الله بن عمر في السلام وعنه أبو جعفر الفراء. ذكره البخاري في ترجمة عبد الرحمن بن محمد بن زيد ابن جدعان*\n\n<span data-type='title' id=toc-4753>(٣١٥) (د كن-عبد الرحمن) بن جرهد الأسلمي.</span>\nعن أبيه بحديث الفخذ عورة وعنه ابنه زرعة والزهري وأبو الزناد. وفي إسناد حديثه اختلاف كثير*\n\n<span data-type='title' id=toc-4754>(٣١٦) (بخ ٤ - عبد الرحمن) بن جوشن (^٢) الغطفاني البصري.</span>\nكان صهرابى بكرة على ابنته. روى عن أخيه ربيعة بن جوشن وأبي بكرة وابن عباس وعثمان بن أبي العاص وابن عمرو سمرة بن جندب وبريدة بن الحصيب وجماعة. وعنه ابنه عيينة. قال عبد الله بن أحمد عن أبيه ليس بالمشهور وقال أبو زرعة ثقة. قلت. قال ابن سعد كان ثقة إن شاء الله تعالى وذكره ابن حبان في الثقات وقال العجلي عيينة ثقة وأبوه ثقة*\n\n<span data-type='title' id=toc-4755>(٣١٧) (بخ ٤ - عبد الرحمن) بن الحارث بن عبد الله بن عياش</span>\n(^٣) بن أبي ربية\n_________\n(^١) قال المزي وقد خلط بعضهم هذه الترجمة بالتي قبلها والصواب التفريق ١٢ هامش الاصل\n(^٢) جوشن بفتح الجيم والمعجمة وسكون الواو بينهما وآخره نون (والغطفاني) بفتح المعجمة والمهملة والفاء ١٢ تقريب\n(^٣) عياش بتحتانية ثقيلة ومعجمة ١٢ تقريب عياش بن عبد الله بن أبي ربيعة-خلاصه","vol":"6","page":155},{"text":"واسمه عمرو بن المغيرة بن عبد الله بن عمر بن مخزوم المخزومي أبو الحارث المدني روى عن أخيه عبد الله وزيد بن علي بن الحسين والحسن البصري وحكيم ابن حكيم بن عباد بن حنيف الأوسي وسليمان بن موسى وطاوس وعمرو بن شعيب وعبيد الله بن عمر العمري والزهري وغيرهم. وعنه ابنه المغيرة وأبو إسحاق الفزاري وسليمان بن بلال والدراوردي والثوري وابن أبي الزناد ومسلم بن خالد الزنجي وابن وهب وحاتم بن إسماعيل والوليد بن كثير ويحيى ابن عبد الله بن سالم بن عبد الله بن عمر المدني وإسماعيل بن عياش وجماعة.\nقال ابن أبي خيثمة عن ابن معين صالح وقال أبو حاتم شيخ وقال النسائي ليس بالقوي وذكره ابن حبان في الثقات وقال ابن سعد كان ثقة وتوفي في أول خلافة أبي جعفر وقال غيره ولد في عام الجحاف سنة ثمانين ومات سنة ثلاث وأربعين ومائة. قلت. القائل ذلك هو البخاري حكاه عن عباس عن المغيرة ابن عبد الرحمن وقال العجلي مدني ثقة وقال عثمان الدارمي عن ابن معين ليس به بأس وقال أحمد متروك وضعفه علي بن المديني وقال ابن نمير لا أقدم على ترك حديثه وقال ابن حبان كان من أهل العلم*\n\n<span data-type='title' id=toc-4756>(٣١٨) (خ ٤ - عبد الرحمن (^١) بن الحارث بن هشام بن المغيرة</span>\nبن عبد الله بن عمر بن مخزوم أبو محمد المدني. ولد في زمان النبي ﵌ وروى عن أبيه وعمر وعثمان وعلي وأبي هريرة وأبي رافع وحفصة وعائشة وأم سلمة وذكوان مولى عائشة ونافع مولى أم سلمة. وعنه أولاده أبو بكر وعكرمة\n_________\n(^١) هو ابن عم عكرمة بن أبي جهل بن هشام ١٢ هامش الاصل","vol":"6","page":156},{"text":"والمغيرة وهشام بن عمرو الفزاري وأبو قلابة الجرمي ويحيى بن عبد الرحمن ابن حاطب والشعبي وآخرون. قال العجلي مدني تابعي ثقة وقال الدار قطنى مدني جليل يحتج به وقال الزبير أمه فاطمة بنت الوليد بن المغيرة وذكره ابن سعد في من أدرك النبي ﵌ ورآه ولم يحفظه عنه شيئا.\nقال الواقدي أحسبه كان ابن عشر سنين حين قبض رسول الله ﵌. توفي في خلافة معاوية وروى عن عمرو كان في حجره.\nقال ابن سعد وكان عبد الرحمن من أشراف قريش وقال في موضع آخر كان اسمه إبراهيم فغيره عمر (^١) وسماه عبد الرحمن. قال ومات أبوه في طاعون عمواس فخلف عمر بن الخطاب على امرأته فاطمة فكان عبد الرحمن في حجره وقال ابن إسحاق عن يحيى بن عباد بن عبد الله بن الزبير عن أبيه سمع عائشة تذكر عبد الرحمن بن الحارث (^٢) قالت كان رجلا سريا وقال الزهري ثنا أنس بن مالك أن عثمان بن عفان أمر زيد بن ثابت وسعيد بن العاص وعبد الله بن الزبير وعبد الرحمن بن الحارث بن هشام أن ينسخوا للمصاحف الحديث. وقال ابن حبان في ثقات التابعين مات سنة ثلاث وأربعين. قلت. والذي ذكره الواقدي ظنا جزم به مصعب الزبيري وأسنده الطبراني عنه في ترجمة عبد الرحمن وقال عبد الرحمن في كتاب الصحابة ولد\n_________\n(^١) حين اراد ان يغير اسم من سمى باسماء الانبياء عليهم الصلاة والسلام ١٢\n(^٢) وكانت عائشة تقول لان اكون قعدت فى منزلى عن مسيرى الى البصرة أحب إلي من أن يكون لي من رسول الله ﵌ عشرة من الولد كلهم مثل عبد الرحمن بن الحارث ١٢ هامش الاصل","vol":"6","page":157},{"text":"في زمن النبي ﵌ ولم يسمع منه وقال البغوي ولد على عهد النبي ﵌ ولا أحسبه سمع منه وقال الحاكم هو صحابي*\n\n<span data-type='title' id=toc-4757>(٣١٩) (ق-عبد الرحمن) بن الحارث الزرقي. عن سليمان بن موسى.</span>\nوعنه الثوري. كذا وقع في رواية ابن ماجه وصوابه المخزومي الدمشقي وهو ابن الحارث بن عبد الله بن عباس بن أبي ربيعة ونسبه أبو أحمد الزبيري في روايته لهذا الحديث عن الثوري*\n\n<span data-type='title' id=toc-4758>(٣٢٠) (س-عبد الرحمن) بن الحارث السلمي.</span>\nعن أبي قتادة في النهي عن شرب نبيذ التمر والزبيب جميعا. وعنه بكير بن الأشج. صوابه عبد الرحمن ابن الحباب وسيأتي*\n\n<span data-type='title' id=toc-4759>(٣٢١) (خت-عبد الرحمن) بن حاطب بن أبي بلتعة (^١) بن عمرو</span>\nبن عمير ابن سلمة اللخمي أبو يحيى بن أبي محمد المدني قيل أن له رؤية. روى عن أبيه وعمر ابن الخطاب وعثمان وعبد الرحمن بن عوف وأبي عبيدة بن الجراح وعمرو بن العاص وصهيب بن سنان. وعنه ابنه يحيى وعروة بن الزبير. ذكره ابن معين في تابعي أهل المدينة ومحدثيهم وذكره ابن سعد في الطبقة الأولى من أهل المدينة قال وكان ثقة قليل الحديث وقال العجلي مدني تابعي ثقة وقال الهيثم بن عدي عن ابن جريج عن الزهري كان الذين يتفقهون بالمدينة فذكره فيهم وذكره ابن حبان في الثقات وذكره يعقوب بن سفيان فيمن قتل يوم الحرة وقال خليفة وغير واحد مات سنة (٦٨) زاد بعضهم بالمدينة. له ذكر في ترجمة الحكام من\n_________\n(^١) بلتعة بفتح الموحدة والمثناة وسكون اللام بينهما ثم مهملة ١٢ تقريب","vol":"6","page":158},{"text":"كتاب الأحكام من صحيح البخاري. قلت. وقال ابن حبان يقال إنه رأى النبي ﵌ وقال ابن منده وأبو نعيم ولد في زمن النبي ﵌ وساق له أبو نعيم حديثا في إسناده ضعف شديد*\n\n<span data-type='title' id=toc-4760>(٣٢٢) (عبد الرحمن) بن الحباب (^١) بن عمرو الأنصاري السلمى</span>\nابن أخت أبي اليسر. له ذكر في حديث أمه سلامة بنت معقل*\n\n<span data-type='title' id=toc-4761>(٣٢٣) (س-عبد الرحمن) بن الحباب الأنصاري السلمي</span>\nوقبل الأسلمي المدني وهو والد عبد الله المتقدم. روى عن أبي قتادة في النهي عن الخليطين. وعنه بكير بن الأشج وعمر بن حفص بن عبيد. ذكره ابن حبان في الثقات ويحتمل أن يكون هو ابن أخي أبي اليسر المذكور قبل. قلت. ووثقه العجلي*\n\n<span data-type='title' id=toc-4762>(٣٢٤) (د ت ق عبد الرحمن) بن حبيب بن أردك</span>\n(^٢) ويقال حبيب بن عبد الرحمن بن أردك المدني مولى بني مخزوم يقال هو أخو علي بن الحسين لأمه. روى عن علي بن الحسين وعطاء بن أبي رباح وعبد الوهاب بن بخت وعبد الواحد بن عبد الله النصري. وعنه سليمان بن بلال وعبد الله بن جعفر ابن نجيح وعبد العزيز بن محمد الدراوردي وأبو المقدام هشام بن زياد وأسامة ابن زيد الليثي وإسماعيل بن جعفر وحاتم بن إسماعيل. قال النسائي منكر الحديث ذكره ابن حبان في الثقات. له عندهم حديث ثلاثة جدهن جد. قلت. وقال الحاكم من ثقات المدنيين (^٣»\n_________\n(^١) الحباب بضم المهملة وموحدتين الاولى خفيفة (والسلمى) بفتح المهملة ١٢\n(^٢) اردك بفتح اوله وسكون ثانيه\n(^٣) عبد الرحمن بن حبيب الأزدي ويقال الكندى في عبد الملك ١٢ هامش الاصل","vol":"6","page":159},{"text":"<span data-type='title' id=toc-4763>(٣٢٥) (بخ-عبد الرحمن) بن حبيب. مولى بني تميم حجازي</span>\nقال قال لي عبد الله ابن عمر ممن أنت قلت من بني تميم من مواليهم وفيه قصة. وعنه وائل بن داود وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4764>(٣٢٦) (م ٤ - عبد الرحمن) بن حجيرة (^١) الخولاني</span>\nأبو عبد الله المصري قاضيها وهو ابن حجيرة لاكبر. روى عن أبي ذر وابن مسعود وأبي هريرة وعقبة بن عامر وعبد الله بن عمرو بن العاص. وعنه ابنه عبد الله والحارث بن يزيد الحضرمي ودراج أبو السمح وعبد الله بن ثعلبة الحضرمي وأبو عقيل زهرة ابن معبد وأبو سوية عبيد بن سوية وغيرهم قال النسائي ثقة وذكره ابن حبان في الثقات. قال ابن يونس توفي في المحرم سنة ثلاث وثمانين. قال وكان عبد العزيز ابن مروان قد جمع له القضاء وبيت المال فكان يأخذ رزق كل سنة ألف دينار فلم يكن يحول عليه الحول وعنده ما يجب فيه الزكاة. له عند ابن ماجه حديث أبي هريرة إذا أديت زكاة مالك فقد قضيت ما عليك. قلت. وقال العجلي مصري تابعي ثقة وحكى ابن عبد الحكم في فتوح مصر أنه مات سنة (٨٠) وقال الدار قطنى مصري ثقة معروف.\n\n<span data-type='title' id=toc-4765>(٣٢٧) (بخ د-عبد الرحمن) بن أبي حدرد</span>\n(^٢) واسمه عبد الأسلمي المدني. روى عن أبي هريرة. وعنه أبو مودود عبد العزيز بن أبي سليمان وروى حمل بن بشير ابن أبي حدرد عن عمه عن أبي حدرد حديثا فيحتمل أن يكون عمه هو عبد الرحمن. قال الدار قطنى لا بأس به وذكره ابن حبان في الثقات*\n_________\n(^١) حجيرة بمهملة وجيم مصغرا ١٢\n(^٢) بمهملات ١٢ تقريب","vol":"6","page":160},{"text":"<span data-type='title' id=toc-4766>(٣٢٧) (م ٤ - عبد الرحمن) بن حرملة بن عمرو بن سنة (^١) الأسلمي</span>\nأبو حرملة روى عن سعيد بن المسيب وحنظلة بن علي الأسلمي وعمرو بن شعيب وعبد الله ابن نيار بن مكرم الأسلمي وثمامة بن شفي أبي علي الهمداني وثمامة بن وائل أبي ثفال المري وأم حبيبة بنت ذويب المزنية وغيرهم. وعنه الثوري والأوزاعي ومالك وسليمان بن بلال وابن أبي الزناد والدراوردي واسماعيل ابن جعفر وحاتم بن إسماعيل وبشر بن المفضل وابن علية والقطان وعلي بن عاصم وجماعة. قال يحيى بن سعيد عنه كنت سيئ الحفظ فرخص لي سعيد في الكتابة. قال يحيى بن سعيد محمد بن عمر وأحب إلي من ابن حرملة وكان ابن حرملة يلقن وقال ابن خلاد الباهلي سألت القطان عنه فضعفه ولم يدفعه وقال إسحاق عن ابن معين صالح وقال أبو حاتم يكتب حديثه ولا يحتج به. قال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال يخطئ وقال ابن سعد توفي سنة خمس وأربعين ومائة. قال محمد بن عمرو كان ثقة كثير الحديث. روى له مسلم حديثا واحدا متابعة في القنوت. قلت. وقال الساجي صدوق يهم في الحديث وقال ابن عدي لم أر في حديثه حديثا منكرا ونقل ابن خلفون عن ابن نمير أنه وثقه وقال الطحاوي لا يعرف له سماع من أبي علي الهمداني*\n\n<span data-type='title' id=toc-4767>(٣٢٨) (د س-عبد الرحمن) بن حرملة الكوفي.</span>\nروى عن ابن مسعود حديث كان يكره عشر خلال تختم الذهب الحديث وعنه ابن أخيه القاسم ابن حسان. قال المديني لا أعلم روي عنه شيء إلا من هذا الطريق ولا نعرفه من أصحاب عبد الله وقال البخاري لم يصح حديثه وقال ابن أبي حاتم سألت\n_________\n(^١) عمرو بن سنة بفتح المهملة وتثقيل النون ١٢ تقريب","vol":"6","page":161},{"text":"أبي عنه فقال ليس بحديثه بأس وإنما روى حديثا واحدا ما يمكن أن يعتبر به ولم أسمع أحدا ينكره أو يطعن عليه وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4768>(٣٢٩) (ق-عبد الرحمن) بن حسان بن ثابت بن المنذر</span>\nبن عمرو بن حرام الأنصاري أبو محمد ويقال أبو سعيد المدني. روى عن أبيه وأمه سيرين القبطية هي أخت مارية والدة إبراهيم بن محمد رسول الله ﵌.\nوعنه ابنه سعيد وعبد الرحمن بن بهمان والمنذر بن عبيد المدني. ذكره ابن معين في تابعي أهل المدينة ومحدثيهم وقال ابن سعد كان شاعرا قليل الحديث ذكره ابن حبان في الثقات وقال خليفة مات سنة أربع ومائة. قال ابن عساكر ولا أراه محفوظا (^١) وفي ترجمة أبيه أن عبد الرحمن مات عن ثمان وأربعين سنة. له عنده حديث لعن زوارات القبور. قلت. وبقدر سنه جزم ابن حبان ولكن فيه نظر لأنه كان في زمن أبيه رجلا وأبوه القائل.\nفمن للقوا في بعد حسان وابنه. … ومن للمثاني بعد زيد بن ثابت\nفلا يستقيم تاريخ وفاته في هذه السنة الاعلى تقديران يكون عاش أكثر من ثمانية وأربعين ففي أربع ومائة أرخه ابن جرير الطبري وابن قانع وابن حبان وذكره ابن منده في الصحابة فقال أدرك النبي ﵌ وكذا\n_________\n(^١) في هامش الخلاصة قال ابن عساكر لا أراه صحيحا لانه قيل عاش ثمانيا واربعين ومقتضاه انه ما ادرك اباه لانه مات بعد الخمسين باربع أو نحوها وقد ثبت أنه كان رجلا في زمان ابيه وفي الاصابة إنه ولد في الزمان النبوي وعاش الى سنة أربع ومائة فيكون عاش ثمانيا وتسعين فلعل الاربعين محرفة من التسعين ١٢ شريف الدين","vol":"6","page":162},{"text":"ذكره العسكري في الصحابة في باب من ولد في أيامه ولم يرو عنه شيئا وكذا ذكره الجعابي في الصحابة وابن فتحون في ذيل الاستيعاب فإن ثبت ما ذكروه يكون مات وله ثمان وتسعون سنة*\n\n<span data-type='title' id=toc-4769>(٣٣٠) (د سي-عبد الرحمن) بن حسان الكناني أبو سعيد الفلسطيني</span>\nويقال الدمشقي ويقال الحمصي. روى عن الحارث بن مسلم ويقال مسلم بن الحارث وعن رجاء بن حيوة والزهري وابن المنكدر وغيرهم. وعنه الوليد بن مسلم وصدقة بن خالد وراشد بن داود الصنعاني ومحمد بن شعيب بن شابور قال الدار قطنى لا بأس به وذكره ابن حبان في الثقات. له عندهما حديث يأتي في مسلم بن الحارث. قلت. وقال العجلي شامي ثقة وقال ابن شاهين في الثقات قال ابن معين ثقة*\n\n<span data-type='title' id=toc-4770>(٣٣١) (د س ق-عبد الرحمن) بن حسنة (^١) أخو شرحبيل.</span>\nروى عن النبي ﵌ قصة فيها عذاب القبر من البول. وعنه زيد بن وهب. قلت. وإبراهيم بن عبد الله بن قارظ في معجم الطبراني ولكن في الإسناد ابن لهيعة ولا تقوم به حجة فقد قال مسلم والأزدي والحاكم في المستدرك وأبو صالح المؤذن وابن عبد البر تفرد بالرواية عنه زيد بن وهب وأنكر ابن أبي خيثمة والعسكري أن يكون أخا شرحبيل بن حسنة وقال الترمذي لما أشار إلى حديثه يقال إنه أخو شرحبيل*\n\n<span data-type='title' id=toc-4771>(٣٣٢) (د-عبد الرحمن) بن حسين الحنفي (^٢) أبو الحسين الهروي.</span>\nروى عن ابن عيينة والعلاء بن عبد الجبار العطار وأبي عبد الرحمن المقري وكنانة\n_________\n(^١) حسينة بفتح المهملتين ثم نون ١٢ تقريب.\n(^٢) الجعفى-تقريب.","vol":"6","page":163},{"text":"وعنه أبو داود حديثا واحدا في اتباع الجنازة وابنه الحسين بن عبد الرحمن وأبو بكر بن أبي داود ومحمد بن المنذر بن سعيد وداود بن الوسيم وأبو علي أحمد ابن محمد الباشاني. ذكره ابن حبان في الثقات. قلت. أرخ القراب وفاته في تاريخه سنة ست وخمسين ومأتين* (^١)\n\n<span data-type='title' id=toc-4772>(٣٣٣) (خ ت-عبد الرحمن) بن حماد بن شعيب</span>\nويقال ابن عمارة الشعيثي (^٢) أبو سلمة العنبري البصري. روى عن ابن عون وعباد بن منصور وسعيد بن أبي عروبة والثوري وكهمس بن الحسن وغيرهم. وعنه البخاري وروى الترمذي عن محمد بن أحمد بن مدويه عنه وأبو العباس العصفري ويعقوب بن سفيان وإبراهيم بن راشد الآدمي وأبو مسلم إبراهيم بن عبد الله الكشي وإسحاق بن سيار النصيبي ومحمد بن يونس الكديمي وغيرهم. قال أبو زرعة لا بأس به وقال أبو حاتم ليس بالقوي وذكره ابن حبان في الثقات. قال ابن قانع مات سنة اثنتي عشرة ومأتين وكذا أرخه أبو القاسم بن منده وزاد في ذي الحجة. قلت. وقال الدار قطنى في الجرح والتعديل ثقة وفي الزهرة روى عنه البخاري ثلاثة أحاديث* (^٣)\n\n<span data-type='title' id=toc-4773>(٣٣٤) (ع-عبد الرحمن) بن حميد بن عبد الرحمن بن عوف الزهري</span>\nالمدني.\nروى عن أبيه وسعيد بن المسيب والسائب بن يزيد وعبد الملك بن أبي بكر ابن عبد الرحمن وعروة. وعنه صالح بن كيسان وسليمان بن بلال وحاتم بن\n_________\n(^١) عبد الرحمن بن الحسين الاشجعي في حسين بن عبد الرحمن ١٢ هامش\n(^٢) الشعيثى بضم المعجمة وفتح المهملة ثم تحتانية آخره مثلثة ١٢ خلاصه\n(^٣) عبد الرحمن بن حمزة بن أبي عبد الله كيسان وقيل خداش في ابن عبد الله المازنى ١٢ هـ","vol":"6","page":164},{"text":"إسماعيل والقطان وأبو ضمرة وابن عيينة وغيرهم. قال ابن إسحاق عن ابن معين ليس به بأس وقال أبو حاتم وأبو داود ثقة وقال ابن حبان في الثقات مات بالعراق في أول خلافة أبي جعفر سنة سبع وثلاثين ومائة. قلت. وقال ابن سعد كان ثقة وله أحاديث وقال العجلي مدني ثقة وقال النسائي في الجرح والتعديل ثقة*\n\n<span data-type='title' id=toc-4774>(٣٣٥) (م د س-عبد الرحمن) بن حميد بن عبد الرحمن الرؤاسي</span>\n(^١) الكوفي.\nوروى عن أبي إسحاق السبيعي وأبي الزبير ومغيرة بن مقسم ومنصور والأعمش وطارق بن عبد الرحمن البجلي والأسود بن قيس وغيرهم. وعنه ابنه حميد ويحيى ابن آدم وعباد بن ثابت ودبيس بن حميد الملائي وسلمة بن عبد الملك العوضي ومالك بن إسماعيل النهدي. وقال عثمان الدارمي عن ابن معين ثقة وكذا قال النسائي وذكره ابن حبان في الثقات. قلت. وقال ابن سعد كان ثقة وله أحاديث وقال العجلي كوفي ثقة*\n\n<span data-type='title' id=toc-4775>(٣٣٦) (خ م مد ت س-عبد الرحمن) بن خالد بن مسافر</span>\nويقال اسم جده ثابت ابن مسافر ويقال غير ذلك أبو خالد ويقال أبو الوليد الفهمي المصري. روى عن الزهري روى عنه الليث بن سعد ويحيى بن أيوب المصري. قال ابن معين كان على مصر وكان عنده عن الزهري كتاب فيه مائتا حديث أو ثلاث مائة كان الليث يحدث بها عنه وكان جده شهد فتح بيت المقدس مع عمرو قال أبو حاتم صالح وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال ابن يونس كانت ولايته على مصر سنة (١١٨) وعزل سنة (١٩) وكان ثبتا\n_________\n(^١) الرؤاسى بضم راء فهمزة وسين مهملة نسبة الى رؤاس بن كلاب ١٢ المغني","vol":"6","page":165},{"text":"في الحديث يقال توفي سنة سبع وعشرين ومائة استشهد به مسلم في حديث واحد أرأيتم ليلتكم هذه. قلت. جزم القراب وابن حبان بوفاته سنة سبع وقال العجلي مصري ثقة وقال الذهلي ثبت وقال الدارقطني ثقة وقال الساجي هو عندهم من أهل الصدق وله مناكير وقرنه النسائي في طبقات أصحاب الزهري بابن أبي ذئب وغيره*\n\n<span data-type='title' id=toc-4776>(٣٣٧) (س-عبد الرحمن) بن خالد بن ميسرة مولى السائب بن يزيد.</span>\nروى عن أبي هريرة حديث أفطر الحاجم والمحجوم وعنه ابنه أبو عمرو محمد رواه النسائي من حديث أبي عمرو عن أبيه عن أبي هريرة ولم يسمه فقال الحاكم أبو أحمد في الكنى هو محمد بن عبد الرحمن بن خالد بن ميسرة والد أسباط بن محمد وكذلك قال يحيى بن محمد بن صاعد. قلت. وفي الكنى للنسائي أبو عمرو محمد ابن عبد الرحمن والد أسباط*\n\n<span data-type='title' id=toc-4777>(٣٣٨) (د س-عبد الرحمن) بن خالد بن يزيد القطان أبو بكر الرقي</span>\nويقال الواسطي. روى عن زيد بن الحباب ووكيع وحجاج بن محمد ومعاوية بن هشام القصار والعلاء بن هلال الباهلي ووكيع ويزيد بن هارون وغيرهم. وعنه أبو داود والنسائي وأبو حاتم وابن أبي عاصم وأحمد بن علي الأبار وابن أبي داود وعمر بن مدرك القاص وأحمد بن محمد بن حماد الرقي وجنيد بن حكيم والحسين بن عبد الله بن يزيد القطان وأبو عروبة وغيرهم. قال النسائي لا بأس به وذكره ابن حبان في الثقات وقال هو الواسطي دخل الشام حدث بها قال أبو علي الحراني مات سنة إحدى وخمسين ومأتين*","vol":"6","page":166},{"text":"<span data-type='title' id=toc-4778>(٣٣٩) (عبد الرحمن) بن خالد في ترجمة خالد بن قثم</span>\n<span data-type='title' id=toc-4779>(٣٤٠) (ت-عبد الرحمن) بن خباب (^١) السلمي البصري</span>\nروى عن النبي ﵌ في فضل عثمان حين جهز جيش العسرة. وعنه فرقد أبو طلحة. قال الدوري سئل عنه ابن معين فقال قد روى عن النبي ﵌ قيل له هو ابن خباب بن الأرت قال أحسبه هو. قلت. قال أبو القاسم البغوي لما ذكر حكاية الدوري هذه ليس هو كما ظن أبو زكرياء فإن هذا سلمي كذا روى عن غير وجه ولم يرو عن النبي ﵌ غير هذا الحديث ولما ذكره ابن حبان في الصحابة قال إنه أنصاري فإن صح هذا فهو سلمي بفتح السين*\n\n<span data-type='title' id=toc-4780>(٣٤١) (س-عبد الرحمن) بن خلف بن عبد الرحمن بن الضحاك النصري</span>\n(^٢) أبو معاوية الحمصي. روى عن أبيه وشعيب بن الليث ومحمد بن شعيب بن شابور. وعنه النسائي قال المزي ولم أقف على روايته عنه وإبراهيم بن محمد ابن الحسن بن متويه وابن أبي حاتم وأبو بكر أحمد بن محمد بن عيسى البغدادي صاحب تاريخ الحمصيين. قال النسائي لا بأس به. قلت. وذكره في مشايخه. قال صالح وقال مسلمة بن قاسم ثقة ومن خط الذهبي في مشايخ الستة له لا يعرف*\n\n<span data-type='title' id=toc-4781>(٣٤٢) (تمييز-عبد الرحمن) بن خلف بن الحصين أبو محمد الضبي</span>\nالبصرى\n_________\n(^١) خباب في التقريب بمعجمة وموحدتين الاولى ثقيلة (والسلمى) بضم السين وقيل بفتحها وهم من زعم أنه ابن خباب بن الأرت ١٢ شريف الدين\n(^٢) النصرى بالنون ١٢ تقريب","vol":"6","page":167},{"text":"أبو رزيق (^١) روى عن أبي علي الحنفي وحجاج بن نصير ومسلم بن إبراهيم ونحوهم وعنه أبو عوانة في صحيحه وأبو محمد بن صاعد والمحاملي بن جعفر المطيري وإسماعيل الصفار وغيرهم. قال أبو الشيخ مات سنة تسع وسبعين ومائتين وقال الخطيب ما علمت به بأسا ذكرته للتمييز*\n\n<span data-type='title' id=toc-4782>(٣٤٣) (د-عبد الرحمن) بن خلاد الأنصاري.</span>\nروى عن أم ورقة بنت نوفل ولها صحبة وقيل عن أبيها عنها. وعنه الوليد بن عبد الله بن جميع. ذكره ابن حبان في الثقات. قلت. وقال أبو الحسن بن القطان حاله مجهول*\n\n<span data-type='title' id=toc-4783>(٣٤٤) (عبد الرحمن) بن داود في عبد الرحيم بن داود.</span>\n<span data-type='title' id=toc-4784>(٣٤٥) (بح د ت ق-عبد الرحمن) بن رافع التنوخي أبو الجهم</span>\nويقال أبو الحجر المصري قاضي إفريقية. روى عن عبد الله بن عمرو بن العاص وغزية ويقال عقبة بن الحارث. وعنه ابنه إبراهيم وعبد الرحمن بن زياد بن أنعم وعبد الرحمن بن يزيد بن جابر وسليمان بن عوسجة وبكر بن سوادة وغيرهم.\nقال البخاري في حديثه مناكير وقال أبو حاتم شيخ مغربي حديثه منكر وذكره ابن حبان في الثقات وقال لا يحتج بخبره إذا كان من رواية ابن أنعم وإنما وقع المناكير في حديثه من أجله. قال ابن يونس توفي في وسط خلافة سليمان بن عبد الملك. قال الحسن بن علي العداس سنة ثلاث عشرة ومائة. قلت. لفظ ابن يونس توفي في وسط خلافة هشام بن عبد الملك وعليه ينطبق قوله عن العداس سنة ثلاث عشرة وقال أبو العرب كان أحد الفقهاء العشرة الذين أرسلهم عمر بن عبد العزيز ليفقهوا أهل إفريقية وقال الساجي فيه نظر وقال\n_________\n(^١) أبو رزيق مصعرا براء وقاف ١٢ تقريب (٢)","vol":"6","page":168},{"text":"البناني فيه نظر وهو غير مشهور*\n\n<span data-type='title' id=toc-4785>(٣٤٦) (٤ - عبد الرحمن) بن أبي رافع</span>\nويقال ابن فلان بن أبي رافع. روى عن عبد الله بن جعفر وعن عمه عن أبي رافع وعن عمته سلمى عن أبي رافع. وعنه حماد بن سلمة. قال إسحاق بن منصور عن ابن معين صالح. له عند (ت) في التختم في اليمين وآخر حديث في دعاء الكرب وعند الباقين حديث في تعدد الغسل للطواف على النساء* (^١)\n\n<span data-type='title' id=toc-4786>(٣٤٧) (مد-عبد الرحمن) بن الربيع بن مسلم هو ابن بكر</span>\nتقدم*\n\n<span data-type='title' id=toc-4787>(٣٤٨) (٤ - عبد الرحمن) بن أبي الرجال (^٢) محمد بن عبد الرحمن</span>\nبن عبد الله ابن حارثة بن النعمان بن نفيع بن زيد بن عبيد بن ثعلبة بن غنم بن مالك بن النجار الأنصاري المدني. كان ينزل بعض ثغور الشام. روى عن أبيه وأخيه حارثة ويحيى بن سعيد الأنصاري والأوزاعي وابن أبي ذئب وربيعة وعمر بن عبد الله مولى عفرة بن غزية وعمر بن نافع وغيرهم. وعنه أبو نعيم وعبد الله بن يوسف وقتيبة بن هشام بن عمار وسويد بن سعيد وآخرون. قال أحمد وابن معين والمفضل الغلابي والدار قطنى ثقة وقال ابن معين أيضا وأبو داود ليس به بأس وقال البرذعي سألت أبا زرعة عن عبد الرحمن وحارثة فقال عبد الرحمن أشبه وحارثة واهي وعبد الرحمن أيضا يرفع أشياء لا يرفعها غيره وقال الآجري عن أبي داود أحاديث عمرة يجعلها كلها عن عائشة وقال أبو حاتم صالح هو مثل عبد الرحمن بن زيد بن أسلم وذكره ابن حبان في الثقات وقال ربما أخطأ.\n_________\n(^١) عبد الرحمن بن رافع في عبيد الله بن عبد الرحمن بن رافع ١٢ هامش\n(^٢) ابو الرجال بكسر الراء ثم جيم ١٢ تقريب","vol":"6","page":169},{"text":"<span data-type='title' id=toc-4788>(٣٤٩) (بخ د ق-عبد الرحمن) بن رزين</span>\n(^١) ويقال ابن يزيد الغافقي مولى قريش. روى عن سلمة بن عمرو بن الأكوع سمع منه بالربذة ومحمد بن يزيد بن أبي زياد الفلسطيني وهو من أقرانه وإسحاق بن عبد الله بن أبي فروة وهو أصغر منه. روى عنه العطاف بن خالد المخزومي ويحيى بن أيوب المصري ذكره ابن حبان في الثقات. له في سنن أبي داود وابن ماجه حديث واحد في المسح على الخفين. قلت. قال ابن أيوب وفي تاريخ مصر عبد الرحمن بن رزين*\n\n<span data-type='title' id=toc-4789>(٣٥٠) (عبد الرحمن) بن رقيش</span>\n(^٢) عن خاله عبد الله بن أبي أحمد بن جحش كذا ذكره عبد الحق في الأحكام. وهو وهم وإنما هو عن سعيد بن عبد الرحمن ابن رقيش وعبد الرحمن غير معروف في الرواة*\n\n<span data-type='title' id=toc-4790>(٣٥١) (س-عبد الرحمن) بن الرماح</span>\nفي ترجمة عوسجة بن الرماح*\n\n<span data-type='title' id=toc-4791>(٣٥٢) (كن-عبد الرحمن) بن الزبير (^٣) بن باطا القرظي المدني.</span>\nله صحبة. روى حديثه ابن وهب عن مالك عن المسور بن رفاعة عن الزبير بن عبد الرحمن ابن الزبير عن رفاعة بن سموأل طلق امرأته ولم يقولوا عن أبيه وهو المحفوظ*\n\n<span data-type='title' id=toc-4792>(٣٥٣) (خت مق ٤ - عبد الرحمن) بن أبي الزناد (^٤) بن عبد الله</span>\nبن ذكوان\n_________\n(^١) رزين بفتح الراء وكسر الزاى آخره نون (والغافقى) بمعجمة وفاء مكسورة بعده قاف ١٢ تقريب\n(^٢) رقيش في ترجمة سعيد بن عبد الرحمن في التقريب بالقاف والشين المعجمة مصغرا ١٢\n(^٣) فى الخلاصة (الزبير) بفتح الزاى وفي التقريب (باطا بموحدة (والقرظى) بضم القاف وفتح الراء بعدها معجمة وذكر في هامش الخلاصة نقلا عن التهذيب واللباب للصغانى والقاموس باطى بقصر ١٢\n(^٤) الزناد بفتح النون ١٢ خلاصه","vol":"6","page":170},{"text":"القرشي مولاهم المدني. روى عن أبيه وموسى بن عقبة وهشام بن عروة وعمرو ابن أبي عمرو مولى المطلب وسهيل بن أبي صالح ومحمد بن عبد الله بن عمرو بن عثمان وعبد الرحمن بن الحارث بن عياش بن أبي ربيعة وصالح مولى التوأمة والأوزاعي ومعاذ بن معاذ العنبري وهو من أقرانه وغيرهم. وعنه ابن جريج وزهير بن معاوية وهما أكبر منه ومعاذ بن معاذ العنبري وأبو داود الطيالسي وحجاج بن محمد وسعد بن عبد الحميد بن جعفر وابن وهب وأبو علي الحنفي والنعمان بن عبد السلام والأصمعي ويحيى بن حسان والوليد بن مسلم وعبد الله بن نافع وأبو الوليد الطيالسي وسعيد بن أبي مريم وعبد العزيز الأويسي وأبو جعفر النفيلي وإسماعيل بن أبي أويس ومحمد بن جعفر الوركاني وسليمان ابن داود الهاشمي وأحمد بن عبد الله بن يونس وعلي بن حجر وسويد بن سعيد ومحمد بن سليمان لوين وهناد بن السري وغيرهم. قال مصعب كان أبو الزناد أحب أهل المدينة وابنه وابن ابنه وقال سعيد بن أبي مريم عن خاله موسى بن سلمة قدمت المدينة فأتيت مالك بن أنس فقلت له إني قدمت إليك لا سمع العلم وأسمع ممن تأمرني به فقال عليك بابن أبي الزناد وقال أبو داود عن ابن معين أثبت الناس في هشام بن عروة عبد الرحمن بن أبي الزناد وقال ابن محرز عن يحيى بن معين ليس ممن يحتج به أصحاب الحديث ليس بشيء وقال معاوية بن صالح وغيره عن ابن معين ضعيف وقال الدوري عن ابن معين لا يحتج بحديثه وهو دون الدراوردي وقال صالح بن أحمد عن أبيه مضطرب الحديث وقال محمد بن عثمان عن ابن المديني كان عند أصحابنا ضعيفا وقال","vol":"6","page":171},{"text":"عبد الله بن علي بن المديني عن أبيه ما حدث بالمدينة فهو صحيح وما حدث ببغداد أفسده البغداديون ورأيت عبد الرحمن بن مهدي يخط على أحاديثه وكان يقول في حديثه عن مشيختهم فلان وفلان وفلان قال ولقنه البغداديون عن فقهائهم وقال صالح بن محمد روى عن أبيه أشياء لم يروها غيره وتكلم فيه مالك لروايته عن أبيه كتاب السبعة يعني الفقهاء وقال أين كنا عن هذا وقال يعقوب بن شيبة ثقة صدوق وفي حديثه ضعف سمعت علي ابن المديني يقول حديثه بالمدينة مقارب وما حدث به بالعراق فهو مضطرب قال علي وقد نظرت في ما روى عنه سليمان بن داود الهاشمي فرأيتها مقاربة وقال عمرو بن علي فيه ضعف فما حدث بالمدينة أصح ما حدث ببغداد كان عبد الرحمن يخط على حديثه وقال في موضع آخر تركه عبد الرحمن وقال الساجي فيه ضعف وما حدث بالمدينة أصح مما حدث ببغداد وقال ابن أبي حاتم سألت أبا زرعة عنه وعن ورقاء وشعيب والمغيرة أيهم أحب إليك في أبي الزناد قال كلهم أحب إلي من عبد الرحمن بن أبي الزناد وقال النسائي لا يحتج بحديثه وقال ابن سعد قدم في جامعه فسمع منه البغداديون وكان كثير الحديث وكان يضعف لروايته عن أبيه وكان يفتي. مات ببغداد سنة أربع وسبعين ومائة ومولده سنة (١٠٠) وكذا أرخه أبو موسى. قلت. ولا أعلم فيه خلافا بين المحدثين والمؤرخين وقال أبو طالب عن أحمد يروي عنه قلت يحتمل قال نعم وقال أيضا فيما حكاه الساجي أحاديثه صحاح وقال ابن معين فيما حكاه الساجي عبد الرحمن بن أبي الزناد عن أبيه عن الأعرج عن أبي هريرة","vol":"6","page":172},{"text":"حجة وقال الآجري عن أبي داود كان عالما بالقرآن عالما بالأخبار وقال الترمذي والعجلي ثقة وصحح الترمذي عدة من أحاديثه وقال في اللباس ثقة حافظ وقال ابن عدي هو ممن يكتب حديثه وقال الحاكم أبو أحمد ليس بالحافظ عندهم وقال الواقدي كان نبيلا في علمه وولي خراج المدينة فكان يستعين بأهل الخير والورع وكان كثير الحديث عالما وقال الشافعي كان ابن أبي الزناد يكاد يجاوز القصد في ذم مذهب مالك*\n\n<span data-type='title' id=toc-4793>(٣٥٤) (عبد الرحمن) بن زهير أبو خلاد</span>\nفي الكنى*\n\n<span data-type='title' id=toc-4794>(٣٥٥) (بخ د ت ق-عبد الرحمن) بن زياد بن أنعم (^١) بن ذري</span>\nبن يحمد بن معديكرب بن أسلم بن منبه بن النمادة بن حيويل الشعباني أبو أيوب ويقال أبو خالد الإفريقي القاضي. عداده في أهل مصر. روى عن أبيه وأبي عبد الرحمن الحبلي وعبد الرحمن بن رافع التنوخي وزياد بن نعيم الحضرمي وعمران بن عبد المعافري وأبي عثمان مسلم بن يسار الطنبذي وأبي غطيف الهذلي وعبادة بن نسي ودخين بن عامر الحجري وجماعة. وعنه الثوري وابن لهيعة وابن المبارك وعيسى بن يونس ومروان بن معاوية وابن إدريس وأبو خيثمة وأبو أسامة ورشدين بن سعد وعبد الله بن يحيى البرلسي ويعلى بن عبيد وجعفر بن عون وعبد الله بن يزيد المقري وغيرهم. قال عبد الله بن إدريس ولي قضاء إفريقية لمروان وقال المقري عنه أنا أول من ولد في الإسلام بعد فتح إفريقية يعني بها وقال أبو موسى ما سمعت يحيى ولا عبد الرحمن يحدثان عن سفيان عنه وقال عمرو بن علي كان يحيى لا يحدث عنه وما سمعت\n_________\n(^١) انعم بفتح اوله وسكون النون وضم المهملة ١٢ تقريب","vol":"6","page":173},{"text":"عبد الرحمن ذكره الامرة قال ثنا سفيان عن عبد الرحمن بن زياد الإفريقي وهو مليح الحديث ليس مثل غيره في الضعف وقال ابن قهزاذ عن إسحاق بن راهويه سمعت يحيى بن سعيد يقول عبد الرحمن بن زياد ثقة وقال ابن المديني سألت يحيى بن سعيد عنه فقال سألت هشام بن عروة فقال دعنا منه وقال في موضع آخر ضعف يحيى الإفريقي وقال محمد بن يزيد المستملي عن ابن مهدي أما الإفريقي فما ينبغي أن يروى حديث عنه وقال أبو طالب عن أحمد ليس بشيء وقال أحمد بن الحسن الترمذي وغيره عن أحمد لا أكتب حديثه وقال المروزي عن أحمد منكر الحديث وقد دخل على أبي جعفر فتكلم بكلام حسن فقال له وأحسن ووعظه وقال محمد بن عثمان بن أبي شيبة عن يحيى بن معين ضعيف يكتب حديثه وإنما أنكر عليه الأحاديث الغرائب التي يحدثها وقال ابن أبي خيثمة عن ابن معين ضعيف وقال الدوري عن ابن معين ليس به بأس وهو ضعيف وهو أحب إلي من أبي بكر بن أبي وقال الجوزجاني كان صادقًا خشنا غير محمود في الحديث وقال يعقوب بن شيبة ضعيف الحديث وهو ثقة صدوق رجل صالح وقال يعقوب بن سفيان لا بأس به وفي حديثه ضعف وقال عبد الرحمن سألت أبي وأبا زرعة عن الإفريقي وابن لهيعة فقالا ضعيفان وأثبتهما الإفريقي أما الإفريقي فإن أحاديثه التي تنكر عن شيوخ لا نعرفهم وعن أهل بلده فيحتمل أن لا يكون فيهم ويحتمل أن يكون وقال البرذعي قلت لأبي زرعة يروي عن يحيى القطان أنه قال الإفريقي ثقة ورجاله لا نعرفهم فقال لي أبو زرعة حديثه عن هؤلاء لا ندري ولكنه حدث عن","vol":"6","page":174},{"text":"يحيى بن سعيد عن سعيد بن المسيب فيمن أتى بهيمة وهو منكر قلت فكيف محله عندك قال يقارب يحيى بن عبيد الله ونحوه وقال صالح بن محمد منكر الحديث ولكن كان رجلا صالحا وقال أبو داود قلت لأحمد بن صالح يحتج بحديث الإفريقي قال نعم قلت صحيح الكتاب قال نعم وقال الترمذي ضعيف عند أهل الحديث ضعفه يحيى القطان وغيره ورأيت محمد بن إسماعيل يقوي أمره ويقول هو مقارب الحديث وقال النسائي ضعيف وقال ابن خزيمة لا يحتج به وقال ابن خراش متروك وقال الساجي فيه ضعف وكان ابن وهب يطريه وكان أحمد بن صالح ينكر على من يتكلم فيه ويقول هو ثقة وقال ابن رشدين عن أحمد بن صالح من تكلم في ابن أنعم فليس بمقبول ابن أنعم من الثقات وقال ابن عدي عامة حديثه لا يتابع عليه قال الهيثم وخليفة مات في خلافة أبي جعفر وقال البخاري عن المقري مات سنة ست وخمسين ومائة وقال ابن يونس مات بإفريقية سنة ست وخمسين وقال المقري جاز المائة (^١). قلت. ذكر أبو العرب أنه مات سنة إحدى وستين ومائة وقال كان مولده سنة أربع أو خمس وسبعين وقال أبو العرب القيرواني كان ابن أنعم من أجلة التابعين عدلا في قضائه صلها أنكروا عليه أحاديث ذكرها البهلول بن راشد سمعت الثوري يقول جاءنا عبد الرحمن بستة أحاديث يرفعها إلى النبي ﵌ لم أسمع أحدا من أهل العلم يرفعها حديث أمهات الأولاد\n_________\n(^١) قوله جاز المائة يعنى انه عمر أكثر من مائة وقوله كان من أجلة التابعين تصريح بانه تابعى فبطل قول ابن حجر في التقريب من السابعة لان اهل السابعة والسادسة ليسوا بتابعين ١٢ هامش الاصل","vol":"6","page":175},{"text":"وحديث إذا رفع رأسه من آخر السجدة فقد تمت صلاته وحديث لا خير فيمن لم يكن عالما أو متعلما وحديث اغد عالما أو متعلما وحديث العلم ثلاثة وحديث من أذن فهو يقيم. قال أبو العرب فلهذه الغرائب ضعف ابن معين حديثه وقال الغلابي يضعفونه ويكتب حديثه ذكره ابن البرقي في باب من نسب إلى الضعف وقال سحنون عبد الرحمن بن زياد بن أنعم ثقة وقال الحربي غيره أوثق منه وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال ابن حبان يروي الموضوعات عن الثقات ويدلس عن محمد بن سعيد المصلوب وقال البرقاني قال أبو بكر بن أبي داود إنما تكلم الناس في الإفريقي وضعفوه لأنه روى عن مسلم ابن يسار إفريقية قط يعنون البصري ولم يعلموا أن مسلم بن يسار آخر يقال له أبو عثمان الطنبذي وكان الإفريقي رجلا صالحا وقال أبو الحسن بن القطان كان من أهل العلم والزهد بلا خلاف بين الناس ومن الناس من يوثقه ويربأ به عن حضيض رد الرواية والحق فيه أنه ضعيف لكثرة روايته المنكرات وهو أمر يعتري الصالحين*\n\n<span data-type='title' id=toc-4795>(٣٥٦) (ت-عبد الرحمن) بن زياد. قيل إنه أخو عبيد الله بن زياد بن أبيه</span>\nوقيل عبد الله بن عبد الرحمن وقيل عبد الرحمن بن عبد الله وقيل عبد الملك بن عبد الرحمن. روى عن عبد الله بن مغفل حديث الله الله في أصحابي. وعنه عبيدة بن أبي رائطة. قال المفضل الغلابي عن يحيى بن معين لا أعرفه. قال المفضل وذكر غيره إنه ابن أبي سفيان وذكره ابن حبان في الثقات وذكر أبو جعفر الطبراني إن عبد الرحمن بن زياد ولي على خراسان في سنة تسع","vol":"6","page":176},{"text":"وخمسين. قلت. لكن ابن حبان لم يذكره إلا في عبد الله بن عبد الرحمن وتبع في ذلك البخاري وابن أبي حاتم ثم إن البخاري لما ذكره حكى كلام من قال فيه عبد الرحمن بن زياد. قال وفيه نظر. قلت. وقد قيل إن عبد الرحمن بن زياد ابن أبيه بقي إلى أيام الحجاج وهو الذي ذكره الطبري وليس هو فيما أظن راوي الحديث المذكور*\n\n<span data-type='title' id=toc-4796>(٣٥٧) (ص-عبد الرحمن) بن زياد ويقال ابن أبي زياد</span>\nمولى بني هاشم. روى عن عبد الله بن الحارث بن نوفل عن عبد الله بن عمرو بن العاص حديث تقتل عمار الفئة الباغية وقيل عن عبد الله بن عمرو بن العاص نفسه وقيل عن عبد الله ابن الحارث عن عمرو بن العاص ومنهم من جمع بين عمرو وابن عمرو وروى أيضا عن عبد الرحمن بن أبي ليلى. وعنه الأعمش وأبو الجحاف داود بن أبي عوف. قال عثمان الدارمي عن ابن معين ثقة وذكره ابن حبان في الثقات. قلت. وقال البخاري في عبد الرحمن نظر وقال العجلي ثقة*\n\n<span data-type='title' id=toc-4797>(٣٥٨) (ت ق-عبد الرحمن) بن زيد بن أسلم العدوي</span>\nمولاهم المدني. روى عن أبيه وابن المنكدر وصفوان بن سليم وأبي حازم سلمة بن دينار. وعنه ابن وهب وعبد الرزاق ووكيع والوليد بن مسلم وابن عيينة وعيسى غنجار وهارون ابن صالح الطلحي ووهب بن سعيد بن عطية السلمي وأبو مصعب الزبيري وسويد بن سعيد الحدثاني ومحمد بن عبيد المحاربي وعيسى بن حماد زغبة وآخرون. وروى عنه مالك بن مغول ويونس بن عبيد وهما أكبر منه وزهير بن محمد التيمي ومرحوم بن عبد العزيز العطار وهما من أقرانه. قال أبو طالب عن","vol":"6","page":177},{"text":"أحمد ضعيف وقال أبو حاتم سألت أحمد عن أولاد زيد أيهم أحب إليك قال أسامة قلت ثم من قال عبد الله ثم ذكر عبد الرحمن وضجع في عبد الرحمن وقال الميموني عن أحمد عبد الله أثبت من عبد الرحمن قلت فعبد الرحمن قال كذا ليس مثله وضعف أمره قليلا وقال عبد الله بن أحمد سمعت أبي يضعف عبد الرحمن وقال روى حديثا منكرا أحلت لنا ميتتان ودمان وقال عمرو بن علي لم أسمع عبد الرحمن يحدث عنه وقال الدوري عن ابن معين ليس حديثه بشيء وقال البخاري وأبو حاتم ضعفه علي بن المديني جدا وقال أبو داود أولاد زيد بن أسلم كلهم ضعيف وأمثلهم عبد الله وقال أيضا أنا لا أحدث عن عبد الرحمن وعبد الله أمثل منه وقال النسائي ضعيف وقال ابن عبد الحكم سمعت الشافعي يقول ذكر رجل لمالك حديثا منقطعا فقال اذهب إلى عبد الرحمن بن زيد يحدثك عن أبيه عن نوح وقال خالد بن خداش قال لي الدراوردي ومعن وعامة أهل المدينة لا ترد عبد الرحمن أنه كان لا يدري ما يقول ولكن عليك بعبد الله وقال أبو زرعة ضعيف وقال أبو حاتم ليس بقوي في الحديث كان في نفسه صالحا وفي الحديث واهيا وقال في موضع آخر هو أحب إلي من ابن أبي الرجال وقال ابن عدي له أحاديث حسان وهو ممن احتمله الناس وصدقه بعضهم وهو ممن يكتب حديثه. قال البخاري قال لي إبراهيم بن حمزة مات سنة اثنتين وثمانين ومائة. قلت. وقال ابن حبان كان يقلب الأخبار وهو لا يعلم حتى كثر ذلك في روايته من رفع المراسيل وإسناد الموقوف فاستحق الترك وقال ابن سعد كان كثير الحديث ضعيفا جدا وقال","vol":"6","page":178},{"text":"ابن خزيمة ليس هو ممن يحتج أهل العلم بحديثه لسوء حفظه هو رجل صناعته العبادة والتقشف ليس من أحلاس الحديث وقال الساجي ثنا الربيع ثنا الشافعي قال قيل لعبد الرحمن بن زيد حدثك أبوك عن جدك أن رسول الله ﵌ قال إن سفينة نوح طافت بالبيت وصلت خلف المقام ركعتين قال نعم. قال الساجي وهو منكر الحديث وقال الطحاوي حديثه عند أهل العلم بالحديث في النهاية من الضعف وقال الحربي غيره أوثق منه وقال الجوزجاني أولاد زيد ضعفاء وقال الحاكم وأبو نعيم روى عن أبيه أحاديث موضوعة وقال ابن الجوزي أجمعوا على ضعفه* (^١)\n\n<span data-type='title' id=toc-4798>(٣٥٩) (س-عبد الرحمن) بن زيد بن الخطاب العدوي</span>\nولد في حياة رسول الله ﵌ وسمي محمدا حتى غيره عمر (^٢). روى عن أبيه وعمه عمر وابن مسعود ورجال من الصحابة. وعنه ابنه عبد الحميد وأبو القاسم حسين بن حريث الجدلي وسالم بن عبد الله بن عمرو عاصم بن عبيد الله وعيسى بن أسيد وأبو جناب الكلبي. قال مصعب كان من أطول الرجال وأتمهم وزوجه عمر ابنته فاطمة وقال محمد بن عبد العزيز الزهري ولد هو ألطف من ولد فأخذه جده أبو أمه أبو لبابة في ليفة فجاء به النبي ﵌ فحنكه ومسح على رأسه ودعا له بالبركة قال فما رئي عبد الرحمن بن زيد مع قوم في صف\n_________\n(^١) عبد الرحمن بن زيد بن جدعان في عبد الرحمن بن محمد عن جدته ١٢ هـ\n(^٢) في هامش الخلاصة عن التهذيب لانه مر به ورجل يسبه يقول فعل الله بك يا محمد فقال عمر لا ارى محمد ايسب بك والله لا تدعى محمد اما دمت حيا فسماه عبد الرحمن ١٢ شريف الدين","vol":"6","page":179},{"text":"الابرعهم طولا وقال خليفة ولاه يزيد بن معاوية مكة سنة ثلاث وستين قال البخاري مات قبل ابن عمر وقال ابن سعد مات النبي ﵌ وله ست سنين ومات في زمن ابن الزبير. روى له النسائي حديثا واحدا في الصوم. قلت. وقال ابن حبان في الصحابة ولد سنة هاجر النبي ﵌ إلى المدينة وقال العسكري لم يرو عن النبي ﵌ شيئا*\n\n<span data-type='title' id=toc-4799>(٣٦٠) (عبد الرحمن) بن أبي زيد هو ابن البيلماني</span>\nتقدم* (^١)\n\n<span data-type='title' id=toc-4800>(٣٦١) (م د ت سي ق-عبد الرحمن) بن سابط</span>\nويقال عبد الرحمن بن عبد الله بن سابط ويقال عبد الرحمن بن عبد الله بن عبد الرحمن بن سابط بن أبي حميضة ابن عمرو بن أهيب بن حذافة بن جمح الجمحي المكي تابعي أرسل عن النبي ﵌. وروى عن عمر وسعد بن أبي وقاص والعباس بن عبد المطلب وعباس بن أبي ربيعة ومعاذ بن جبل وأبي ثعلبة الخشني وقيل لم يدرك واحدا منهم وعن أبيه وله صحبة وجابر وأبي أمامة وابن عباس وعائشة وعمرو بن ميمون الأودي وحفصة بنت عبد الرحمن بن أبي بكر وغيرهم.\nوعنه ابن جريج وليث بن أبي سليم وفطر بن خليفة ويزيد بن أبي زياد وأبو خثيم وحنظلة بن أبي سفيان الجمحي وعلقمة بن مرثد وعبد الملك بن ميسرة الزراد. قيل ليحيى بن معين سمع عبد الرحمن بن سعد بن أبي وقاص قال لا قيل من أبي أمامة قال لا قيل من جابر قال لا هو مرسل وذكره الهيثم عن عبد الله\n_________\n(^١) عبد الرحمن بن زيد بن أبي الموال في ابن أبي الموال ١٢ هامش الاصل","vol":"6","page":180},{"text":"ابن عياش في الفقهاء من أصحاب ابن عباس. قال الواقدي وغير واحد مات سنة ثماني عشرة ومائة وقال ابن سعد أجمعوا على ذلك وكان ثقة كثير الحديث له في صحيح مسلم حديث واحد في الفتن. قلت. وقال ابن أبي خيثمة سمعت ابن معين يقول عبد الرحمن بن عبد الله بن سابط ومن قال عبد الرحمن بن سابط فقد أخطأ وكذا ذكره البخاري وأبو حاتم وابن حبان في الثقات وغير واحد كلهم في عبد الرحمن بن عبد الله وقال تابعي ثقة*\n\n<span data-type='title' id=toc-4801>(٣٦٢) (ق-عبد الرحمن) بن سالم بن عتبة</span>\nويقال ابن عبد الله ويقال ابن عبد الرحمن بن عويم بن ساعدة الأنصاري المدني. روى عن أبيه عن جده عن النبي ﵌. وعنه محمد بن طلحة بن الطويل التيمي. له عنده حديث في ترجمة أبيه. قلت. قال البخاري لم يصح حديثه وجزم ابن شاهين بأنه عبد الرحمن بن سالم بن عبد الرحمن بن عتبة بن عويم بن ساعدة وصار الحديث بمقتضى ذلك من مسند عتبة بن عويم بن ساعدة إذ ليس لعبد الرحمن بن عتبة صحبة قطعا* (^١)\n\n<span data-type='title' id=toc-4802>(٣٦٣) (ق-عبد الرحمن) بن السائب بن أبي نهيك (^٢) المخزومي</span>\nويقال اسمه عبد الله. روى عن سعد وعائشة. وعنه ابن أبي مليكة ومجاهد. وكان حسن الصوت بالقرآن روى له ابن ماجه حديثا واحدا من رواية إسماعيل بن رافع عن ابن أبي مليكة عنه عن سعد في التغني بالقرآن وفيه قصة وزيادة للأمر بالبكاء والتباكي وقد رواه أبو داود من حديث الليث عن ابن أبي مليكة فقال\n_________\n(^١) عبد الرحمن بن سالم بن عويم بن ساعدة فى عويم بن ساعدة ١٢ هامش\n(^٢) نهيك بفتح النون ١٢ تقريب","vol":"6","page":181},{"text":"عبيد الله وقيل عبد الله بن أبي نهيك عن سعد وكذا رواه عمرو بن دينار عن ابن أبي مليكة واقتصر على حديث التغني. قلت. وهو أقرب إلى الصواب ففي عبد الله ذكره البخاري وابن أبي حاتم وابن حبان في الثقات والاختلاف في المتن والإسناد على ابن أبي مليكة وإسماعيل ضعيف وقد تابعه المليكي عن ابن أبي مليكة فذكره بالزيادة لكن قال عن عبيد الله بن عبد الله بن السائب ابن نهيك كذا أخرجه ابن أبي داود في كتاب الشريعة وأخرجه أبو عوانة في صحيحه من حديث المليكي فقال عبد الله بن السائب بن أبي نهيك ووضح من هذه الطرق إنه عبد الله وقيل عبد الرحمن بن عبيد الله بن السائب بن نهيك بن أبي مليكة فمنهم من نسبه إلى جده فقال عبد الله بن السائب أو عبد الرحمن ومنهم من نسب أباه إلى جده ومنهم من سماه عبيد الله بن عبد الله ونسب أباه إلى جده ومنهم من نسب السائب إلى جده وزيادة البكاء والتباكي والقصة التي فيه انفرد بها هذان الضعيفان إسماعيل والمليكي والله أعلم*\n\n<span data-type='title' id=toc-4803>(٣٦٤) (س ق-عبد الرحمن) بن السائب ويقال ابن السائبة.</span>\nروى عن عبد الرحمن بن سعاد وأبي هريرة. وعنه عمرو بن دينار. ذكره ابن حبان في الثقات. روى له النسائي وابن ماجه حديثا واحدا في الطهارة. قلت. وجزم ابن حبان تبعا للبخاري وغيره أنه ابن السائبة*\n\n<span data-type='title' id=toc-4804>(٣٦٥) (سي-عبد الرحمن) بن السائب ويقال عبد الله الهلالي.</span>\nروى عن عمته ميمونة زوج النبي ﵌ في الرقية. وعنه أزهر بن سعيد الحرازي ذكره ابن حبان في الثقات. قلت. وقال روى عنه سعيد المقبري والحارث","vol":"6","page":182},{"text":"ابن أبي ذباب وقال ابن سعد كان قليل الحديث* (^١)\n\n<span data-type='title' id=toc-4805>(٣٦٦) (س ق-عبد الرحمن) بن سعاد </span>(^٢).\nروى عن أبي أيوب إنما الماء من الماء. وعنه عبد الرحمن بن السائب وقال كان مرضيا من أهل المدينة*\n\n<span data-type='title' id=toc-4806>(٣٦٧) (ق-عبد الرحمن) بن سعد بن عمار بن سعد القرظ المؤدب.</span>\nروى عن أبيه وعمه محمد وبني أعمامه وجماعة من أهله وأبي الزناد وصفوان بن سليم وعنه إسحاق بن راهويه وإبراهيم بن المنذر وأبو غسان محمد بن يحيى الكناني والحميدي وإبراهيم بن موسى وهشام بن عمار ويعقوب بن حميد وغيرهم.\nقال ابن أبي خيثمة عن ابن معين ضعيف. قلت. وقال البخاري فيه نظر وقال الحاكم أبو أحمد حديثه ليس بالقائم وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4807>(٣٦٨) (خت م ٤ - عبد الرحمن) بن أبي سعيد سعد بن مالك بن سنان</span>\nالأنصاري الخزرجي أبو حفص ويقال أبو محمد ويقال أبو جعفر. روى عن أبيه وعمارة بن حارثة الضمري وأبي حميد الساعدي. وعنه ابناه ربيح وسعيد وأبو سلمة بن عبد الرحمن وهو من أقرانه وسهيل بن أبي صالح وصفوان بن سليم وشريك بن أبي نمر وزيد بن أسلم وعمرو بن سليم الزرقي وسعيد المقبري وعمارة بن غزية وعمران بن أبي أنس وسليط بن أيوب وغيرهم. قال النسائي ثقة وذكره ابن حبان في الثقات وقال مات سنة اثنتي عشرة ومائة وهو ابن سبع وسبعين وفيها أرخه ابن نمير وعمرو بن علي. قلت.\nوقال ابن سعد مثل ما قال ابن حبان وزاد كان كثير الحديث وليس هو بثبت ويستضعفون روايته ولا يحتجون به وقد تقدم في الراء إن\n_________\n(^١) عبد الرحمن بن سبرة في ابن سمير ١٢ هامش\n(^٢) بالضم ١٢ خلاصه","vol":"6","page":183},{"text":"سعيدا ابنه هو ربيح فليس له إلا ولد واحد وقال العجلي تابعي مدني ثقة*\n\n<span data-type='title' id=toc-4808>(٣٦٩) (عبد الرحمن) بن سعد بن المنذر أبو حميد الساعدي</span>\nفي الكنى*\n\n<span data-type='title' id=toc-4809>(٣٧٠) (م د ق-عبد الرحمن) بن سعد المدني مولى الأسود بن سفيان</span>\nويقال مولى آل أبي سفيان. رأى عمرو عثمان وروى عن أبيه وابن عمرو أبي هريرة وأبي سعيد الخدري وأبي بن كعب وعمر بن أبي سلمة المخزومى وعمرو ابن خزيمة المزني. وعنه عبد الرحمن بن مهران وعمر بن حمزة بن عبد الله ابن عمرو ابن أبي ذئب وهشام بن عروة وأبو الأسود وكلثوم بن عمار. قال النسائي ثقة وذكره ابن حبان في الثقات. له عند أبي داود في الرجل يفضي إلى امرأته ثم يفشي سرها وفي الأكل بثلاث أصابع وفي أجر التعبد في المسجد وعند مسلم الأولان وعند ابن ماجه الأخير. قلت. وقال العجلي في الثقات عبد الرحمن بن سعد مدني تابعي ثقة فيحتمل أنه هذا ويحتمل أنه المقعد. وفرق الخطيب في المتفق والمفترق بين عبد الرحمن بن سعد الذي روى عن أبيه وابن عمرو وروى عنه عبد الرحمن بن مهران وكذلك فعل البخاري في التاريخ وأما الأزدي فقال فيه نظر*\n\n<span data-type='title' id=toc-4810>(٣٧١) (قد-عبد الرحمن) بن سعد الأعرج أبو حميد المدني المقعد</span>\nمولى بني مخزوم. روى عن أبي سريحة حذيفة بن أسيد الغفاري وعبد الرحمن بن الحارث بن هشام وأبي هريرة. وعنه صفوان بن سليم والزهري وابن أبي ذئب وأبو الأسود يتيم عروة. قال ابن معين لا أعرفه وقال أبو داود روى عنه الزهري وابن أبي ذئب حديثا غريبا وقال النسائي ثقة. روى له مسلم حديثا","vol":"6","page":184},{"text":"واحدا في السجود في إِذَا السَّمَاءُ انْشَقَّتْ. ووقع عنده عن الأعرج مولى بني مخزوم فذكره أبو مسعود الدمشقي في ترجمة عبد الرحمن بن هرمز الأعرج فوهم لأن ابن هرمز مولى بني هاشم وفرق بينهما الدارقطني. قال المزي وقد فرق غير واحد بين هذا وبين مولى الأسود بن سفيان المذكور قبله والأسود ابن سفيان مخزومي فيحتمل أن يكونا واحدا والله أعلم. قلت. قول المزي إن أبا مسعود ذكر الحديث في ترجمة عبد الرحمن بن هرمز مع كونه ذكر صفوان بن سليم هنا في الرواية عن عبد الرحمن بن سعد مغاير لما جزم به في الأطراف فعقد لعبد الرحمن بن سعد الأعرج مولى بني مخزوم عن أبي هريرة ترجمة وذكر فيها حديث السجود في إِذَا السَّمَاءُ انْشَقَّتْ. وهو هذا فقد ذكر على الصواب هنا لكنه ذكره في ترجمة عبد الرحمن بن هرمز من وجه آخر فعقد لعبيد الله بن أبي جعفر عن الأعرج عن أبي هريرة ترجمة وأورد هذا الحديث فيها وأقره المزي وأقره أبو علي الجياني بأن الأعرج المذكور هو ابن سعد لا ابن هرمز والجياني معذور لأن مسلما أخرج الحديث من رواية صفوان ابن سليم فقال عن عبد الرحمن الأعرج مولى بني مخزوم عن أبي هريرة ثم ساقه من طريق عبيد الله بن أبي جعفر فقال عن عبد الرحمن الاعرج والظاهران الثاني هو الأول ويؤيده أن الدار قطنى جزم في العلل أن ابن هرمز لم يرو هذا الحديث عن أبي هريرة مرفوعا إنما رواه عن أبي هريرة عن عمر موقوفا والذي رواه عن أبي هريرة مرفوعا هو عبد الرحمن بن سعد والله أعلم (^١)\n_________\n(^١) وذكر بعض الحفاظ إنه لا يعرف لعبد الرحمن بن سعد هذا غير ثلاثة","vol":"6","page":185},{"text":"وقال الأزدي عبد الرحمن بن سعد فيه نظر*\n\n<span data-type='title' id=toc-4811>(٣٧٢) (عبد الرحمن) بن سعد هو ابن عبد الله بن سعد</span>\nيأتي*\n\n<span data-type='title' id=toc-4812>(٣٧٣) (بخ-عبد الرحمن) بن سعد القرشي كوفي.</span>\nروى عن مولاه عبد الله بن عمر. وعنه أبو إسحاق السبيعي ومنصور بن المعتمر وأبو شيبة عبد الرحمن بن إسحاق الكوفي وحماد بن أبي سليمان. ذكره ابن حبان في الثقات. قلت.\nوقال النسائي ثقة*\n\n<span data-type='title' id=toc-4813>(٣٧٤) (قد-عبد الرحمن) بن سعوة (^١) المهري أبو معن</span>\nروى معن بن عبد الرحمن بن سعوة عن أبيه عن جده قال لقيت عبد الله بن عمرو قلت ما يكون في الناس قال يعملون لما خلقوا له الحديث موقوف*\n\n<span data-type='title' id=toc-4814>(٣٧٥) (بخ م ت ق-عبد الرحمن) بن سعيد بن وهب الهمداني</span>\nالخيواني (^٢) الكوفي. روى عن أبيه والشعبي وأبي حازم سلمان الأشجعي وعائشة ولم يدركها وعنه عبد الملك بن عمير وهو من أقرانه والأعمش ومالك بن مغول ومحمد بن عجلان وشعبة وخالد الحذاء وصالح بن صالح بن حي وعمرو بن قيس الملائي وغيرهم. قال أبو حاتم والنسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال\n_________\n(^١) (تتمة حاشية صفحة ١٨٥) احاديث احدها في العشر الآيات قبل الساعة والثانى امسك عليك هذا وأشار إلى لسانه المتقدم. قال المزى وله عدة غير هذه ١٢ هامش الاصل\n(^١) (سعوة) في التقريب بفتح المهملة والواو بينهما عين ساكنة (والمهرى) في لب اللباب بفتح الميم وسكون الهاء نسبة الى مهرة قبيلة من قضاعة ١٢\n(^٢) (الحيواني) بفتح المعجمة وسكون المثناة التحتية نسبة الى خيوان بطن من همدان ١٢ لب اللباب","vol":"6","page":186},{"text":"ابن سعد كان قليل الحديث ووقع عند مسلم في البيوع من طريق يعقوب بن عبد الرحمن القاري عن ابن عجلان عن عبد الرحمن بن سعيد عن الشعبي عن النعمان بن بشير حديث الحلال بين ووقع عند أبي عوانة في صحيحه وابن حبان من طريق عبد الله بن عياش القتباني عن ابن عجلان عن سعيد بن عبد الرحمن الهمداني عن الشعبي ورواه أبو عوانة أيضا من طريق أبي ضمرة عن ابن عجلان عن عبد الله بن سعد عن الشعبي فكأنه اختلف في اسمه والله أعلم*\n\n<span data-type='title' id=toc-4815>(٣٧٦) (بخ د-عبد الرحمن) بن سعيد بن يربوع بن عنكثة</span>\nبن عامر بن مخزوم المخزومي أبو محمد المدني. روى عن أبيه وعثمان بن عفان ومالك الدار. وعنه ابنا ابنه عمرو محمد وأبو حازم بن دينار وعبد الله بن موسى بن أبي أمية. قال ابن سعد توفي سنة تسع ومائة وهو ابن ثمانين سنة وكان ثقة في الحديث وذكره ابن حبان في الثقات. قلت. وأرخه مثل ابن سعد وكذا فعل ابن المديني*\n\n<span data-type='title' id=toc-4816>(٣٧٧) (ق-عبد الرحمن) بن سلم (^١) شامي.</span>\nروى عن عطية بن قيس عن أبي أبن كعب علمت رجلا القرآن فأهدى إلي قوسا الحديث. وعنه ثور بن يزيد وفي إسناد حديثه اختلاف كثير*\n\n<span data-type='title' id=toc-4817>(٣٧٨) (م مد س-عبد الرحمن) بن سلمان الحجري (^٢) الرعيني</span>\nالمصري. روى عن عمرو بن أبي عمرو والمطلب ويزيد بن عبد الله بن الهاد وعقيل بن خالد وعنه ابن وهب قال ابن يونس وهو قريب السن من ابن وهب يروي عن عقيل غرائب ينفرد بها وكان ثقة وقال البخاري فيه نظر وقال أبو حاتم مضطرب\n_________\n(^١) سلم بفتح المهملة وسكون اللام ١٢\n(^٢) الحجرى بفتح المهملة وسكون الجيم","vol":"6","page":187},{"text":"الحديث يروي عن عقيل أحاديث عن مشيخة لعقيل يدخل بينهم الزهري في شيء سمعه عقيل من أولئك المشيخة ما رأيت من حديثه منكرا وهو صالح الحديث له عند مسلم في مبيت ابن عباس عند ميمونة. قلت. وقال النسائي ليس به بأس*\n\n<span data-type='title' id=toc-4818>(٣٧٩) (د-عبد الرحمن) بن سلمان أبو الأعيس (^١) الخولاني الشامي</span>\nيقال له عبيد روى عن خالد بن يزيد بن معاوية وعمر بن عبد العزيز. وعنه ابنه خبيب وعبد الله بن العلاء بن زبر وعبد الرحمن بن زيد بن جابر وشداد بن عبيد الله القاري وعلي بن أبي حملة القرشي ومعاوية بن صالح وغيرهم. ذكره الحاكم أبو أحمد فيمن لم يقف على اسمه وقد سماه أبو زرعة الدمشقي وغيره وذكره ابن حبان في الثقات. قلت. في التابعين وقال يروي عن رجل من أصحاب النبي ﵌*\n\n<span data-type='title' id=toc-4819>(٣٨٠) (د س-عبد الرحمن) بن سلمة ويقال ابن مسلمة الخزاعي</span>\nيأتي*\n\n<span data-type='title' id=toc-4820>(٣٨١) (ق-عبد الرحمن) بن سليمان بن أبي الجون (^٢) العنسي</span>\nأبو سليمان الدمشقي الداراني (^٣) روى عن إسماعيل بن أبي خالد والأعمش ويحيى بن سعيد الأنصاري وليث بن أبي سليم ومحمد بن صالح المدني ومسعر وأبي سعد البقال وفطر بن خليفة وراشد بن سعد وراشد بن داود وابن شريح الإسكندراني وغيرهم. وعنه إسماعيل بن عياش والوليد بن مسلم وهما من\n_________\n(^١) (الاعيس) بفتح التحتانية قبلها مهملة ساكنة ٢ اتق\n(^٢) (ابو الجون) بفتح الجيم والعنسى بالنون ١٢ تقريب\n(^٣) (الدارانى) بتخفيف الراء نسبة الى دار يا قرية بدمشق ١٢ لب اللباب","vol":"6","page":188},{"text":"أقرانه ومحمد بن عائذ وأبو توبة وعبد الله بن يوسف التنيسي وعلي بن عياش الحمصي وهشام بن عمار وآخرون. قال عثمان الدارمي عن دحيم لا أعلمه إلا ثقة وكان أبو حاتم يكتب حديثه ولا يحتج به وقال أبو داود ضعيف وذكره ابن حبان في الثقات وقال ابن عدي عامة أحاديثه مستقيمة وفي بعضها بعض الإنكار وأرجو أنه لا بأس به. له عنده حديث فيمن أخرج أذى من المسجد. قلت. فأما أبو سليمان الداراني الزاهد فإن اسمه عبد الرحمن بن أحمد بن عطية وهو عنسي أيضا. قال ابن أبي حاتم أصله واسطي سكن دمشق وذكر أنه اجتمع بالثوري وهو متأخر الطبقة عن هذا مات سنة اثنتي عشرة ومائة روى عنه أحمد بن أبي الحواري ولازمه وموسى بن عيسى الجصاص وآخرون ذكر له الخطيب حديثا رواه بإسناده وقال لا أعلم له مسندا غيره وروى له ابن عساكر آخر. قال ولكن له حكايات كثيرة ومن محاسن كلامه ليس لمن ألهم شيئًا من الخيران يعمل به حتى يسمعه من الأثر فحينئذ يعمل به ويحمد الله على ما وافق قلبه من ذلك*\n\n<span data-type='title' id=toc-4821>(٣٨٢) (خ م د تم ق-عبد الرحمن) بن سليمان بن عبد الله بن حنظلة الأنصاري</span>\nالأوسي أبو سليمان المدني المعروف بابن الغسيل والغسيل جد أبيه حنظلة بن أبي عامر غسلته الملائكة يوم أحد لأنه استشهد وهو جنب. روى عن حمزة والمنذر والزبير وسعد بني أبي أسيد الساعدي وعن مالك بن حمزة بن أبي أسيد وأسيد بن علي بن عبيد مولى أبي أسيد وعباس بن سهل بن سعد وعاصم ابن عمر بن قتادة وغيرهم. ورأى أنس بن مالك وسهل بن سعد. وعنه عبد الله","vol":"6","page":189},{"text":"ابن إدريس والحسين بن الوليد النيسابوري وزيد بن الحباب وعلي بن نصر الجهضمي الكبير ووكيع بن الجراح وأبو أحمد الزبيري وأبو عامر العقدي ويحيى بن زكرياء بن أبي زائدة وإبراهيم بن الوزير وأحمد بن يعقوب المسعودي وإسماعيل بن أبان الوراق وأبو نعيم وأبو غسان مالك بن إسماعيل النهدي وأبو الوليد الطيالسي وآخرون. قال الدوري عن ابن معين ثقة ليس به بأس وقال الدارمي عن ابن معين صويلح وقال أبو زرعة والنسائي والدار قطنى ثقة وقال النسائي في موضع آخر ليس به بأس وقال مرة ليس بقوي وقال ابن عدي وهو ممن يعتبر حديثه ويكتب. قال البخاري يقال مات سنة إحدى وقال أبو حسان الزيادي مات سنة اثنتين وسبعين ومائة وقال إسماعيل بن أبان ثنا عبد الرحمن بن الغسيل وقد أتى عليه مائة وستون سنة أخرجه ابن عدي. قلت. ومقتضاه أن يكون ولد في خلافة أبي بكر وهو باطل فإن أباه لم يكن ولد بعد فلعله كان مائة وسنة أو سنتين فتصحف وقال ابن حبان كان ممن يخطئ ويهم كثيرا مرض القول فيه أحمد ويحيى وقالا صالح وقال الأزدي ليس بالقوي عندهم* (^١)\n\n<span data-type='title' id=toc-4822>(٣٨٣) (ع-عبد الرحمن) بن سمرة بن حبيب بن عبد شمس العبشمي</span>\nأبو سعيد أسلم يوم الفتح يقال كان اسمه عبد كلال وقيل غير ذلك فسماه النبي صلى الله\n_________\n(^١) (عبد الرحمن) بن سليمان بن الأصبهاني ترجم له في الكمال وهو وهم وصوابه عبد الرحمن بن عبد الله بن الاصبهاني وسيأتى وهو عم محمد بن سليمان الاصبهانى- (عبد الرحمن) بن السمح في دراج- (عبد الرحمن) بن سمعان في ابن أبي سمعان ١٢ هامش الاصل","vol":"6","page":190},{"text":"عليه وآله وسلم عبد الرحمن سكن البصرة وهو الذي افتتح سجستان وكابل وغيرهما وشهد غزوة موتة. روى عن النبي ﵌ وعن معاذ بن جبل. وعنه حيان بن عمير وعبد الرحمن بن أبي ليلى وهصان بن كاهن والحسن البصري وأبو لبيد لمازة بن زبار وآخرون. قال ابن سعد استعمله عبد الله بن عامر على سجستان وغزا خراسان ففتح بها فتوحا ثم رجع إلى البصرة فمات بها سنة خمسين وكذا أرخه أبو موسى وغيره وقال ابن عفير مات سنة خمسين ويقال سنة إحدى وخمسين*\n\n<span data-type='title' id=toc-4823>(٣٨٤) (د-عبد الرحمن) بن سمير (^١) ويقال ابن سميرة</span>\nويقال ابن أبي سميرة ويقال ابن سمرة ويقال ابن سبرة ويقال ابن سمية. روى عن عبد الله بن عمر. وعنه عون بن أبي جحيفة. ذكره ابن حبان في الثقات روى له أبو داود حديثا واحدا في الاستسلام للقتل. قلت. ذكره ابن منده في الصحابة من أجل رواية أوردها من طريقه لم يذكر فيها ابن عمر لكن الحديث واحد أرسله بعض من رواته وقال أبو نعيم لا يصح وقال ابن أبي حاتم ابن أبي سميرة* (^٢)\n\n<span data-type='title' id=toc-4824>(٣٨٥) (عبد الرحمن) بن سهل هو عبد الرحمن بن عمرو بن سهل</span>\nيأتي*\n\n<span data-type='title' id=toc-4825>(٣٨٦) (عبد الرحمن) بن سهيل بن زيد بن كعب بن عامر</span>\nبن عدي بن مجدعة بن حارثة الأنصاري الأوسي الحارثي أخو عبد الله المقتول بخيبر\n_________\n(^١) (سمير) بمهملة مصغرا ويقال بالموحدة بلا تصغير ١٢ تقريب\n(^٢) عبد الرحمن بن السميفع هو ابن وعلة ١٢ هامش الاصل","vol":"6","page":191},{"text":"وابن عم حويصة ومحيصة مذكور في الصحيحين وغيرهما. روى عنه محمد ابن كعب أنه كان بالشام فرأى روايا خمر فقام إليها برمحه فشقها فرفع ذلك إلى معاوية وهو أمير فقال دعوه فاته شيخ ذهب عقله. وروى عنه سهل بن أبي حثمة ثم أراد أن يتكلم في قصة عند قتل أخيه وكان أصغر القوم فقال النبي ﵌ كبر كبر فتكلم حويصة الحديث في القسامة وقد تقدمت الإشارة إليه في ترجمة حويصة وقال ابن سعد أمه ليلى بنت رافع بن عامر بن عدي وهو الذي اعتمر بعد بدر فأسره أبو سفيان حتى فدى به ولده عمرو بن أبي سفيان. قلت. وفيه نظر لأن الذي أسره أبو سفيان بسبب ولده عمرو قيل فيه أنه شهد بدرا ومن يؤسر بعد بدر بقليل لا يقال في حقه بعد قليل من السنين إنه أصغر القوم ثم أن اسم جد الذي أسر لم يسم وقيل في حقه أنه شهد بدرا وأحدا والخندق وغيرها وصاحب قصة القسامة يصغر عن ذلك وأيضا فلو كان هو لم يقل معاوية في حقه بعد ثلاثين سنة أو دونها شيح ذهب عقله فالذي يظهر أنه غيره*\n\n<span data-type='title' id=toc-4826>(٣٨٧) (م-عبد الرحمن) بن سلام (^١) في سلام بن عبيد الله بن سالم</span>\nويقال ابن سلام الجمحي أبو حرب البصري مولى قدامة بن مظعون ثقة وهو أخو محمد ابن سلام الجمحي صاحب الأخبار. روى عن إبراهيم بن طهمان والربيع بن مسلم وحماد بن سلمة وفضيل بن عياض ومبارك بن فضالة والدراوردي وغيرهم وعنه مسلم وأبو زرعة وأبو حاتم وموسى بن هارون وإبراهيم بن هاشم البغوي ومعاذ بن المثنى ومحمد بن غالب تمتام والحسن بن أحمد بن حبيب الكرماني\n_________\n(^١) (سلام) بالتشديد ١٢ تقريب","vol":"6","page":192},{"text":"وأبو خليفة والحسن بن سفيان وأبو يعلى أحمد بن علي بن المثنى وغيرهم. قال أبو حاتم صدوق وذكره ابن حبان في الثقات وقال مات سنة اثنتين وثلاثين ومأتين تقريبا وقال موسى بن هارون مات سنة (٣١) قلت. وحكى الحاكم في تاريخه قال سئل صالح بن محمد يعني جزرة عن عبد الرحمن ومحمد ابني سلام الجمحيين فقال صدوقان ورأيت يحيى بن معين يختلف إليهما وفي الزهرة روى عنه مسلم ثلاثة عشر حديثا*\n\n<span data-type='title' id=toc-4827>(٣٨٨) (عبد الرحمن) بن سلام الطرسوسي.</span>\nهو ابن محمد بن سلام يأتي*\n\n<span data-type='title' id=toc-4828>(٣٨٩) (بخ د س ق-عبد الرحمن) بن شبل (^١) بن عمرو بن زيد</span>\nبن بجدة ابن مالك بن لوذان بن عمرو بن عوف بن عبد عوف بن مالك بن الأوس الأنصاري كان أحد نقباء الأنصار. روى عن النبي ﵌ وعنه تميم بن محمود وأبو راشد الحبراني ويزيد بن خمير وأبو سلام الأسود وابن له غير مسمى. قال ابن سعد كان له ثلاثة بنين عزير ومسعود وموسى وبنت اسمها جميلة وذكره عبد الصمد بن سعيد القاضي فيمن نزل حمص من الصحابة وحكاه عن محمد بن عوف وعن أبي زرعة الدمشقي قال نزل الشام ومات في إمارة معاوية ابن أبي سفيان. قلت. وقال أبو راشد الحبراني كنا مع معاوية بمسكن (^٢) فبعث إلى عبد الرحمن بن شبل أنك من أقدم أصحاب رسول الله ﵌ وفقهائهم فقم في الناس وعظهم. رواه الجوزجاني في تاريخه*\n\n<span data-type='title' id=toc-4829>(٣٩٠) (ع-عبد الرحمن) بن شريح بن عبد الله بن محمود بن المعافري</span>\n(^٣) أبو شريح\n_________\n(^١) (شبل) بكسر المعجمة وسكون الموحدة ١٢ تقريب\n(^٢) كذا في الأصل ولعله بمكة ١٢\n(^٣) (المعافرى) بفتح الميم والمهملة ١٢ تقريب","vol":"6","page":193},{"text":"الإسكندراني. روى عن أبي هانئ حميد بن هانئ وأبي قبيل حييى بن هانئ وأيوب بن بجيد بالباء وسهل بن أبي أمامة بن سهل بن حنيف وأبي الاسود محمد ابن عبد الرحمن بن نوفل وشراحيل بن يزيد وعبد الكريم بن الحارث وواهب ابن عبد الله المعافري وأبي الصباح محمد بن سمير الرعيني وأبي الزبير وغيرهم.\nوعنه ابن المبارك وابن وهب وابن القاسم والقاسم بن كثير وزيد بن الحباب وموسى بن داود الضبي وأبو صالح المصري وهانئ بن المتوكل وهو آخر من حدث عنه في آخرين. قال أحمد وابن معين والنسائي ثقة. زاد أحمد ليس به بأس وقال أبو حاتم لا بأس به وذكره ابن حبان في الثقات قال ابن يونس توفي بالإسكندرية سنة سبع وستين ومائة وكانت له عبادة وفضل. قلت. وقال العجلي مصري ثقة وقال يعقوب بن سفيان كان كخير الرجال وقال أبو حاتم لا أظنه أدرك شراحيل وضعفه ابن سعد وحده فقال منكر الحديث*\n\n<span data-type='title' id=toc-4830>(٣٩١) (بخ-عبد الرحمن) بن شريك بن عبد الله النخعي الكوفي.</span>\nروى عن أبيه. وعنه البخاري في كتاب الأدب وأبو كريب ومحمد بن عبد الله بن نمير وأحمد بن عثمان بن حكيم وأبو شيبة بن أبي بكر بن أبي شيبة ومحمد بن بشر ابن شريك النخعي وهو ابن أخيه ومحمد بن أبي غالب العوفي ومحمد بن مسلم بن وارة وغيرهم. قال أبو حاتم واهي الحديث وذكره ابن حبان في الثقات وقال ربما أخطأ قال ابن عقدة مات سنة سبع وعشرين ومأتين*\n\n<span data-type='title' id=toc-4831>(٣٩٢) (م س-عبد الرحمن) بن أبي الشعثاء (^١) سليم بن الأسود</span>\nالمحاربي\n_________\n(^١) (الشعثاء) بفتح المعجمة والمثلثة بينهما مهملة ممدودة ١٢ تقريب","vol":"6","page":194},{"text":"أخو أشعث. روى عن إبراهيم التيمي وإبراهيم النخعي. وعنه بيان بن بشر روى له مسلم والنسائي حديثا واحدا في متعة الحج متابعة*\n\n<span data-type='title' id=toc-4832>(٣٩٣) (م ٤ - عبد الرحمن) بن شماسة (^١) بن ذئب بن أحور المهري</span>\nأبو عمرو المصري. روى عن ابن عمرو بن العاص وعبد الله بن عمرو عقبة بن عامر وزيد ابن ثابت وعوف بن مالك ومسلمة بن مخلد وأبي بصرة الغفاري وأبي ذر الغفاري وعائشة وأبي الخير مرثد اليزني وغيرهم. روى عنه كعب بن علقمة التنوخي ويزيد بن أبي حبيب والحارث بن يعقوب وإبراهيم بن نشيط الوعلاني وواهب بن عبد الله المعافري وحرملة بن عمران التجيبي وهو آخر من حدث عنه. قال العجلي مصري تابعي ثقة وذكره ابن حبان في الثقات. قال يحيى بن بكير مات بعد المائة وقال يونس مات في أول خلافة يزيد بن عبد الملك له عند (ت) طوبى للشام وعند (ق) آخر في البيوع. قلت. علق البخاري حديثا من روايته عن عقبة بن عامر في أوائل البيوع فقال وقال عقبة لا يحل لامرئ يبيع سلعة يعلم بها داء إلا أخبر به. ووصله ابن ماجه وغيره وقال ابن أبي حاتم عن أبيه روايته عن عائشة مرسلة وقال اللالكائي سمع منها وذكره يعقوب ابن سفيان في جملة الثقات وقال ابن يونس في مقدمة تاريخ مصر وأهل النقل ينكرون أن يكون ابن شماسة سمع من أبي ذر*\n_________\n(^١) في القاموس (شماسة) كثمامة ويفتح اسم وفي التقريب بكسر المعجمة وتخفيف الميم بعدها سين مهملة (والمهرى) بفتح الميم وسكون الهاء وزاد في المغنى وبراء منسوب الى مهرة بن حيدان ١٢ شريف الدين","vol":"6","page":195},{"text":"<span data-type='title' id=toc-4833>(٣٩٤) (بخ صد ت ق-عبد الرحمن) بن أبي شميلة (^١) الأنصاري</span>\nالمدني القبائي. روى عن سعيد الصواف وسلمة بن عبيد الله بن محصن الأنصاري الخطمي. وعنه حماد بن زيد ومروان بن معاوية. قال ابن المديني لا أعلم روى عنه غيرهما وقال ابن معين مشهور وقال أبو حاتم مشهور برواية حماد بن زيد عنه وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4834>(٣٩٥) (س-عبد الرحمن) بن شيبة بن عثمان القرشي العبدري المكي</span>\nالحجبي خازن الكعبة. روى عن عائشة وأم سلمة. وعنه أبو قلابة وعثمان بن حكيم بن عباد بن حنيف. ذكره ابن حبان في الثقات روى له النسائي حديثا واحدا في تفسير سورة الأحزاب. قلت. وذكره مسلم في الطبقة الثانية من المكيين وقال الدار قطني ثقة وقال أبو نعيم في كتاب الصحابة هو تابعي غير مختلف فيه ذكره بعض المتأخرين يعني ابن منده وتوهم أنه من الصحابة انتهى وقد جزم ابن منده بأنه أدرك النبي ﵌ ولا يصح له منه سماع وهذا ممكن*\n\n<span data-type='title' id=toc-4835>(٣٩٦) (عبد الرحمن) بن شيبة الحزامي.</span>\nمن شيوخ البخاري هو عبد الرحمن بن عبد الملك بن شيبة نسب لجده يأتي*\n\n<span data-type='title' id=toc-4836>(٣٩٧) (تمييز-عبد الرحمن) بن شيبة.</span>\nعن هشيم وغيره. روى عنه الربيع ابن سليم. قال أبو حاتم لا أعرفه وحديثه صالح. وذكره النباتي في ذيل\n_________\n(^١) في التقريب (ابو شميلة) بمعجمة مصغرا (والقبائى) بضم القاف وتخفيف الموحدة ممدود وذكر فى الخلاصة والمغنى بفتح قاف وشدة موحدة وبنون ١٢ شريف الدين","vol":"6","page":196},{"text":"الضعفاء ذكرته للتمييز*\n\n<span data-type='title' id=toc-4837>(٣٩٨) (ص-عبد الرحمن) بن صالح الزدى العتكي</span>\n(^١) أبو صالح ويقال أبو محمد الكوفي سكن بغداد ويقال اسم جده عجلان. روى عن أبي بكر بن عياش وشريك وابن المبارك وعائذ بن حبيب وإبراهيم بن أبي يحيى وابن علية وحفص بن غياث وحميد بن عبد الرحمن الكوفي الأحول الرؤاسي وعبيدة ابن حميد وعلي بن ثابت الجزري وأبي معاوية ومهدي بن ميمون وأبي النضر ويحيى بن زكرياء بن أبي زائدة ويحيى بن عبد الملك بن أبي غنية ويونس بن بكير وغيرهم. وعنه إبراهيم بن إسحاق الجزري وأبو زرعة وأبو حاتم وعباس الدوري وعبد الله بن أحمد الدورقي وعثمان بن خرزاذ ومحمد بن غالب تمتام ويعقوب بن سفيان وأبو قلابة الرقاشي وأحمد بن علي البر بهارى وأبو بكر بن أبي خيثمة وإبراهيم بن فهد وعبد الله بن أحمد بن حنبل وأبو يعلى أحمد بن علي ابن المثنى وآخرون. قال يعقوب بن يوسف المطوعي كان عبد الرحمن بن صالح رافضيا وكان يغشى أحمد بن حنبل فيقربه ويدنيه فقيل له فيه فقال سبحان الله رجل أحب قوما من أهل بيت النبي ﵌ وهو ثقة وقال سهل بن علي الدوري سمعت يحيى بن معين يقول يقدم عليكم رجل من أهل الكوفة يقال له عبد الرحمن بن صالح ثقة صدوق شيعي لأن يخر من السماء أحب إليه من أن يكذب في نصف حرف وقال محمد بن موسى البربري رأيت يحيى بن معين جالسا في دهليزه غير مرة يكتب عنه وقال الحسين بن محمد ابن الفهم قال خلف بن سالم لا بن معين نمضى إلى عبد الرحمن بن صالح فزجره\n_________\n(^١) (العتكى) بفتح المهملة والمثناة ١٢ تقريب","vol":"6","page":197},{"text":"وقال عنده سبعون حديثا ما سمعت منها شيئا وقال ابن محرز عن ابن معين لا بأس به وقال أبو حاتم صدوق وقال موسى بن هارون كان ثقة وكان يحدث بمثالب أزواج رسول الله ﵌ وأصحابه وقال في موضع آخر خرقت عامة ما سمعت منه وقال أبو القاسم البغوي سمعته يقول أفضل هذه الأمة بعد نبيها أبو بكر وعمر وقال عبد المؤمن بن خلف عن صالح بن محمد كوفي إلا أنه كان يقرض عثمان وقال علي بن محمد بن حبيب عن صالح بن محمد صدوق وقال الآجري عن أبي داود لم أر أن أكتب عنه وضع كتاب مثالب في أصحاب رسول الله ﵌ قال وذكره مرة أخرى فقال كان رجل سوء وذكره ابن حبان في الثقات وقال ابن عدي معروف مشهور في الكوفيين لم يذكر بالضعف في الحديث ولا انهم فيه إلا أنه محترق فيما كان فيه من التشيع وقال الحضرمي وغيره مات سنة خمس وثلاثين ومأتين*\n\n<span data-type='title' id=toc-4838>(٣٩٩) (بخ د س-عبد الرحمن) بن الصامت وقيل ابن هضاض</span>\nوقيل ابن الهضهاض وقيل ابن الهضاب (^١) الدوسي ابن عم أبي هريرة وقيل ابن أخيه روى عنه قصة ماعز الأسلمي. وعنه أبو الزبير المكي. ذكره ابن حبان في الثقات. قلت. قال البخاري لا يعرف إلا بهذا الحديث وقال البناتى (^٢) في ذيل الكامل من لا يعرف إلا بحديث واحد ولم يشهر حاله فهو في عداد المجهولين. قلت. وقال البخاري بعد أن حكى الخلاف في اسم أبيه وقال ابن جريج\n_________\n(^١) أو ابن الهضام بفتح الهاء والضاد المعجمة ١٢\n(^٢) هو أحمد بن محمد الاشبيلى المعروف بابن الرومية ١٢ كشف الظنون","vol":"6","page":198},{"text":"عبد الرحمن بن الصامت ولا أظنه محفوظا فعلى هذا كان ينبغي أن يترجم له في الهاء من أسماء الآباء*\n\n<span data-type='title' id=toc-4839>(٤٠٠) (د-عبد الرحمن) بن صخر بن عبد الرحمن بن وابصة</span>\nبن معبد الأسدي الرقي. روى عن شيبان بن عبد الرحمن وقيس بن الربيع وجعفر بن برقان وبشر بن لاحق وطلحة بن زيد الرقي وأبي مريم الأنصاري. وعنه ابنه عبد السلام. روى له أبو داود حديثا واحدا في الصلاة*\n\n<span data-type='title' id=toc-4840>(٤٠١) (عبد الرحمن) بن صخر أبو هريرة</span>\nفي الكنى*\n\n<span data-type='title' id=toc-4841>(٤٠٢) (عبد الرحمن) بن أبي صعصعة</span>\nهو ابن عبد الله بن عبد الرحمن يأتي*\n\n<span data-type='title' id=toc-4842>(٤٠٣) (ق-عبد الرحمن) بن صفوان بن أمية بن خلف بن وهب</span>\nبن حذافة بن جمح الجمحي المكي أخو عبد الله يقال إن له صحبة. روى عن النبي ﵌ أنه استعار من أبيه صفوان دروعا. وعنه عبد الله بن أبي مليكة ذكره ابن حبان في ثقات التابعين وفي إسناد حديثه اختلاف. قلت.\nوذكره ابن حبان في الصحابة أيضا وكذا الترمذي والباوردي والعسكري وابن منده وابن عبد البر وقال ابن البرقي لا أظن له سماعا وإنما جاء عنه حديث هو مشهور عن يعلى بن أمية وقال مسلم في الوحدان وممن انفرد عنه ابن أبي مليكة من الصحابة عبد الرحمن بن صفوان وذكر الاختلاف على ابن أبي مليكة فيه فالله أعلم*\n\n<span data-type='title' id=toc-4843>(٤٠٤) (د ق-عبد الرحمن) بن صفوان بن قدامة الجمحي.</span>\nوقال بعض الرواة فيه عبد الرحمن بن صفوان أو صفوان بن عبد الرحمن. روى عن النبي","vol":"6","page":199},{"text":"﵌ وعن عمر بن الخطاب. روى عنه مجاهد بن جبر وروى أبو علقمة موسى بن ميمون بن موسى بن عبد الرحمن بن صفوان بن قدامة المرادي عن أبيه وجده عن أبيه عبد الرحمن بن صفوان بن قدامة عن النبي ﵌ المرء مع من أحب. قلت. هذا المرادي الذي روى عنه ابنه غير الجمحي أما الجمحي فقال البخاري في التاريخ عبد الرحمن بن صفوان أو صفوان ابن عبد الرحمن عن النبي ﵌ قاله يزيد بن أبي زياد عن مجاهد ولا يصح وكذا ذكره أبو حاتم والعسكري وابن عبد البر وذكره ابن حبان في الصحابة فقال عبد الرحمن بن صفوان القرشي له صحبة وأما المرادي فهو من بني تميم روى حديثه دعلج بن أحمد السجزي عن موسى بن هارون فذكر الحديث وفيه وكان صفوان بن قدامة حيث أراد الهجرة خرج بابنيه عبد الرحمن وعبد الله وكان اسمهما عبد العزى وعبد تميم فغيرهما النبي ﵌. وقال الطبراني أقام صفوان بن قدامة بالمدينة حتى مات بها وأقام عبد الرحمن حتى بعثه عمر هو وجرير بن عبد الله في جيش مدد او ذكر ابن عبد البر معناه وقال ابن حبان في الصحابة عبد الرحمن بن صفوان بن قدامة يروي عن أبيه وله صحبة*\n\n<span data-type='title' id=toc-4844>(٤٠٥) (ق-عبد الرحمن) بن صيفي من ولد صهيب</span>\nهكذا وقع في بعض النسخ وصوابه عبد الحميد بن صهيب وقد تقدم*\n\n<span data-type='title' id=toc-4845>(٤٠٦) (د س-عبد الرحمن) بن طارق بن علقمة بن غنم بن خالد</span>\nبن عويج بن جذيمة بن سعيد بن عوف بن الحارث بن عبد مناة الكناني المكي. روى عن أمه","vol":"6","page":200},{"text":"وقيل عن أبيه وقبل عن عمه في الدعاء إذا استقبل البيت وروى عنه عبيد الله ابن أبي يزيد. ذكره ابن سعد في أهل مكة وقال كان قليل الحديث. قلت.\nوذكره ابن حبان في الثقات وقال يروي عن جماعة من الصحابة وقال البخاري وقال بعضهم عن عمه ولا يصح*\n\n<span data-type='title' id=toc-4846>(٤٠٧) (د ت س-عبد الرحمن) بن طرفة (^١) بن عرفجة بن أسعد التميمي</span>\nالعطاردي حديثه في أهل البصرة. روى عن جده. روى عنه أبو الأشهب وسلمة بن زرير. قلت. قال العجلي ثقة وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-4847>(٤٠٨) (عس-عبد الرحمن) بن طلحة الخزاعي.</span>\nروى عن أبي جعفر محمد بن علي بن الحسين. وعنه أبو رويحة حبان بن يسار الكلابي. تقدم حديثه في حبان. قلت. يكنى أبا المطرف. قال أبو عبد الله ابن القيم في كتاب فضل الصلاة على النبي ﵌ مجهول لا يعرف في غير هذا الحديث ولم يذكره أحد من المتقدمين انتهى وقد بينت الحديث والاختلاف بين رواية عبيد الله بالتصغير ابن طلحة الخزاعى*\n\n<span data-type='title' id=toc-4848>(٤٠٩) (خ م د س ق-عبد الرحمن) بن عابس (^٢) بن ربيعة النخعي</span>\nالكوفي روى عن أبيه وعمه مخرمة وابن عباس وعبد الرحمن بن أبي ليلى وأبي بردة بن أبي موسى وسليم بن أذنان والعلاء بن خلف بن زياد وأم يعقوب الأسدية روى عنه الثوري وشعبة وحجاج بن أرطاة ويزيد بن زياد بن أبي الجعد\n_________\n(^١) فى التقريب (طرفة) بفتح المهملة والراء والفاء بعدها هاء التانيث (ابن عرفجة) بفتح المهملة والفاء بينهما راء ساكنة ثم جيم ١٢ شريف الدين\n(^٢) عابس بموحدة ومهملة ١٢ تقريب","vol":"6","page":201},{"text":"وقيس بن الربيع وغيرهم. قال ابن معين وأبو زرعة وأبو حاتم والنسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال العجلي ثقة وقال ابن خلفون وثقه ابن نمير وابن وضاح وقال الصريفيني مات سنة تسع عشرة ومائة*\n\n<span data-type='title' id=toc-4849>(٤١٠) (س-عبد الرحمن) بن عاصم بن ثابت حجازي.</span>\nروى عن فاطمة بنت قيس طلاقها. وعنه عطاء بن أبي رباح. ذكره ابن حبان في الثقات. قلت. في تاريخه عبد الرحمن بن عاصم سمع فاطمة قاله ابن جريج عن عطاء وقال حجاج عن عطاء عن ابن عباس عن فاطمة والأول أصح*\n\n<span data-type='title' id=toc-4850>(٤١١) (د-عبد الرحمن) بن عامر المكي.</span>\nعن عبد الله بن عمرو بن العاص بحديث من لم يرحم صغيرنا. وعنه ابن أبي نجيح. رواه أبو داود ولم يسمه في روايته بل قال عن ابن عامر حسب وقال أبو بكر بن داسة قال أبو داود هو عبد الرحمن بن عامر كذا قال والظاهر أنه وهم في ذلك وإنما الذي روى عنه ابن أبي نجيح (^١) هو أبو عبيد الله بن عامر وهكذا رواه البخاري في كتاب الأدب عن علي عن سفيان عن ابن أبي نجيح عن عبد الله وروى عمرو عن عروة وأدركت أبا عبد الرحمن وقال عثمان الدارمي عن ابن معين عبيد الله عن عبد الله بن عمرو وعنه ابن أبي نجيح هو ثقة وقال ابن أبي حاتم عن أبيه عبد الرحمن بن عامر أخو عبيد الله وعروة سمع عطاء بن يحنس. روى عنه ابن عيينة ثم قال عبيد الله بن عامر أو عروة أو عبد الرحمن روى عن عبد الله بن عمر وروى عنه ابن أبي نجيح*\n_________\n(^١) من هنا إلى آخر الترجمة اغلاط وتحريفات لم يمكن تصحيحها لانها هكذا فى النسخ الموجودة ١٢ الحسن النعمانى","vol":"6","page":202},{"text":"<span data-type='title' id=toc-4851>(٤١٢) (د-عبد الرحمن) بن عامر اليحصبي الشامي.</span>\nمن أهل دمشق وهو أخو عبد الله بن عامر المقري. ذكر صاحب الكمال له ترجمة وحذفه المزي لأنه لم يقف على من أخرج له. قال عبد الغني روى عن أخيه وإسماعيل بن عبيد الله ابن أبي المهاجر وربيعة بن يزيد والوليد بن عبد الملك وزرعة بن ثوب وبنت واثلة بن الأسقع. روى عنه الوليد بن مسلم وأبو مسهر ومحمد بن شعيب بن شابور وغيرهم. وقال أبو مسهر كان قديما. قلت. وذكره أبو زرعة الدمشقي في الطبقات في نفر ثقات وفي التابعين من ثقات ابن حبان عبد الرحمن اليحصبي روى عن واثلة فلعله هو وسقط لفظ بنت أو هو آخر* (^١)\n\n<span data-type='title' id=toc-4852>(٤١٣) (٤ - عبد الرحمن) بن عائذ (^٢) الثمانى.</span>\nويقال الكندي ويقال اليحصبي أبو عبد الله ويقال أبو عبيد الله الحمصي يقال إن له صحبة. روى عن عمرو على ومعاذ بن جبل وأبي ذر وعبد الله بن عمرو بن العاص وعمرو بن عبسة وعقبة بن عامر وعتبة بن عبد والعرباض بن سارية وعوف بن مالك وعياض بن حمار والمقدام بن معدي كرب وأبي أمامة وأنس وجابر ومجاهد بن رباح وكثير ابن مرة وناشرة بن سمي وجماعة. وعنه إسماعيل بن أبي خالد وثور بن يزيد وسعد بن عبد الله الأغطش ومحفوظ ونصر ابنا عقيل وأبو دوس اليحصبي ويحيى بن جابر الطائي وسماك بن حرب وشريح بن عبيد وغيرهم. قال ابن منده ذكره البخاري في الصحابة ولا يصح قال ابن عساكر لم يذكره البخاري في الصحابة\n_________\n(^١) قال هشام بن عبد الملك اليزني عبد الرحمن بن عائذ هو ابن قرط امير حمص الازدى ذكره أبو داود في سننه في باب المذى وفات المصنف ذلك ١٢ هامش\n(^٢) عائذ بتحتانية ومعجمة ١٢ تقريب","vol":"6","page":203},{"text":"في التاريخ وذكره ابن سميع في الطبقة الثالثة من تابعي أهل الشام وقال بقية عن ثور بن يزيد كان أهل حمص يأخذون كتبه فما وجدوا فيها من الأحكام اعتمدوه وقال ابن إسحاق حدثني ثور عن يحيى بن جابر عن عبد الرحمن بن عائذ وكان من حملة العلم وقال النسائي ثقة وقال جنادة بن مروان سمعت أبي يذكر قال لما أتى الحجاج بعبد الرحمن بن عائذ أسيرا يوم الجماجم فذكر قصة وذكره ابن حبان في الثقات. قلت. وقال قد قيل إنه لقي عليا وقال أبو حاتم لم يدرك النبي ﵌ وقال هو وأبو زرعة حديثه عن علي مرسل قال ولم يدرك معاذا وقال ابن أبي حاتم روى عن عمر مرسلا وقال الأزدي ضعيف*\n\n<span data-type='title' id=toc-4853>(٤١٤) (ت-عبد الرحمن) بن عائش (^١) الحضرمي.</span>\nويقال السكسكي مختلف في صحبته وفي إسناد حديثه. روي عنه حديث رأيت ربي في أحسن صورة وقيل عنه عن رجل من الصحابة وقيل عنه عن مالك بن يخامر عن معاذ بن جبل وقيل غير ذلك. روى عنه خالد بن اللجلاج وأبو سلام الأسود وربيعة ابن يزيد. قال البخاري له حديث واحد إلا أنهم يضطربون فيه وقال أبو زرعة الدمشقي قلت لأحمد إن ابن جابر يحدث عن ابن اللجلاج عن عبد الرحمن ابن عائش حديث رأيت ربي في أحسن صورة. ويحدث به قتادة عن أبي قلابة عن خالد بن اللجلاج عن ابن عباس قال هذا ليس بشيء والقول ما قال ابن جابر وقال أبو حاتم هو تابعي وأخطأ من قال له صحبة وقال أبو زرعة الرازي ليس بمعروف وقال الترمذي لم يسمع من النبي ﵌ وقال\n_________\n(^١) عائش بتحتانية وبمعجمة ١٢ تقريب","vol":"6","page":204},{"text":"ابن عدي الحديث له طرق وقد صحح أحمد طريق يحيى بن أبي كثير عن زيد ابن سلام عن جده. قلت. وكذا قواه ابن خزيمة من رواية يحيى عن زيد عن جده عنه عن مالك بن يخامر عن معاذ بن جبل وهي طريق ابن عباس وصحح صحبته ابن حبان تبعا للبخاري ووقع عند أبي القاسم البغوي في إسناد حديثه التصريح بسماعه من النبي ﵌ والله أعلم ولكن قال ابن خزيمة قول الوليد بن مسلم في هذا الإسناد عن عبد الرحمن بن عائش سمعت النبي ﵌ وهم لأن عبد الرحمن لم يسمع من النبي ﵌. قلت. قد صرح غيره بذلك كما بينته في ترجمته من الإصابة* (^١)\n\n<span data-type='title' id=toc-4854>(٤١٥) (بخ-عبد الرحمن) بن عباس القرشي.</span>\nروى عن أبي هريرة قوله.\nوعنه ثابت البناني*\n\n<span data-type='title' id=toc-4855>(٤١٦) (عبد الرحمن) بن عباس.</span>\nعن سليمان بن موسى صوابه عبد الرحمن بن الحارث بن عبد الله بن عياش بن أبي ربيعة وقد مضى*\n\n<span data-type='title' id=toc-4856>(٤١٧) (عبد الرحمن) بن عبد الله بن جبر.</span>\nعن أنس. وعنه شعبة كذا ثبت من كثير من روايات البخاري في المناقب والصواب عبد الله بن عبد الله كما ثبت في رواية أبي ذر* (^٢)\n_________\n(^١) (عبد الرحمن) بن عباس الانصارى في ابن عياش ١٢ هامش\n(^٢) (عبد الرحمن) بن عبد الله بن الاصبهانى يأتى بعد ابن عبد الله بن المطاع (عبد الرحمن) بن عبد الله بن الحباب عن امرأة من قومه حديث الله أعلم","vol":"6","page":205},{"text":"<span data-type='title' id=toc-4857>(٤١٨) (عبد الرحمن) بن عبد الله بن خالد بن حكيم بن حزام الأسدي</span>\nالحزامي روى عن عمرو بن شعيب. وعنه ابنه المغيرة. أورده صاحب الكمال قال المزي وهو وهم إنما المغيرة الذي يروي عن أبيه عن عمرو بن شعيب وغيره هو المغيرة بن عبد الرحمن بن الحارث بن عبد الله بن عياش بن أبي ربيعة المخزومي وقد جاء مصر حافي سنن أبي داود وأما الحزامي فليست له رواية عن أبيه ولا لأبيه عن عمرو بن شعيب وأيضا حكيم في النسب زيادة وفيه وهم آخر وهو أنه ليس من ولد حكيم بن حزام إنما هو من ولد أخيه خالد بن حزام*\n\n<span data-type='title' id=toc-4858>(٤١٩) (خ د ت س-عبد الرحمن) بن عبد الله بن دينار العدوي</span>\nمولى ابن عمر روى عن أبيه وزيد بن أسلم وأبي حازم بن دينار ومحمد بن زيد بن المهاجر وعمرو بن يحيى المازني وموسى بن عبيدة الربذي وأسيد بن أبي أسيد البراد ومحمد بن عجلان. وعنه أبو النضر وعبد الصمد بن عبد الوارث وابن المبارك وأبو قتيبة والحسن بن موسى وأبو علي الحنفي وقرة بن حبيب ومسلم بن إبراهيم وأبو الوليد الطيالسي وعلي بن الجعد وغيرهم. قال الدوري عن ابن معين في حديثه عندي ضعف وقد حدث عنه يحيى القطان وحسبته أن يحدث عنه يحيى وقال عمرو بن علي لم أسمع عبد الرحمن يحدث عنه بشيء قط وقال أبو حاتم فيه لين يكتب حديثه ولا يحتج به وقال ابن عدي وبعض ما يرويه منكر لا يتابع عليه وهو في جملة من يكتب حديثه من الضعفاء\n_________\n(^٢) (تتمة حاشية صفحة ٢٠٥) بما كانوا عاملين. وعنه بكير بن الاشج. قال المزي في ترجمة- (عبد الرحمن) بن الحباب يحتمل أن يكون هذا ويحتمل أن يكون ابن اخيه ١٢ هامش","vol":"6","page":206},{"text":"قلت. وقال السلمي عن الدار قطنى خالف فيه البخاري الناس وليس بمتروك وقال الحاكم عن الدار قطنى إنما حدث بأحاديث يسيرة وقال أبو القاسم البغوي هو صالح الحديث وقال الحربي غيره أوثق منه وقال ابن خلفون سئل عنه علي بن المديني فقال صدوق*\n\n<span data-type='title' id=toc-4859>(٤٢٠) (عبد الرحمن) بن عبد الله بن ذكوان هو ابن أبي الزناد</span>\nتقدم*\n\n<span data-type='title' id=toc-4860>(٤٢١) (عبد الرحمن) بن عبد الله بن سابط</span>\nهو ابن سابط تقدم*\n\n<span data-type='title' id=toc-4861>(٤٢٢) (٤ ز-عبد الرحمن) بن عبد الله بن سعد بن عثمان الدشتكي</span>\n(١) أبو محمد الرازى المقرى. روى عن أبيه وأبي خيثمة وأبي سفيان قاضي نيسابور وعمرو ابن أبي قيس وأبي جعفر الرازيين وإبراهيم بن طهمان وجرير بن عبد الحميد وغيرهم. وعنه ابناه أحمد وعبد الله وأحمد بن سعيد الرباطي وأحمد بن أبي سريج الرازي وعثمان بن محمد الأنماطي وعبد بن حميد وهارون بن حيان القزويني ويحيى بن موسى خت ومحمد بن حميد الرازي ومحمد بن مهران الحمال ويوسف بن موسى القطان وأبو الأزهر وأبو مسعود وغيرهم. ورآه أبو حاتم وسمع كلامه وسئل عنه فقال صدوق كان رجلا صالحا وقال ابن الجنيد عن ابن معين هو وعمرو بن أبي قيس لا بأس بهما قلت ثقتان قال ثقتان وقال محمد بن سعيد بن سابق لو خالفني وأنا أحفظ سماعي لتركت حفظي لحفظه وذكره ابن حبان في الثقات وعلق له البخاري في آخر القراءة خلف الإمام (^٢»\n_________\n(^٢) (عبد الرحمن) بن عبد الله بن أبي صعصعة هو ابن عبد الله بن عبد الرحمن ياتى ١٢ هامش الاصل","vol":"6","page":207},{"text":"<span data-type='title' id=toc-4862>(٤٢٣) (س-عبد الرحمن) بن عبد الله بن عبد الحكم بن أعين</span>\nبن ليث المصري أبو القاسم. روى عن أبيه وشعيب بن الليث وشعيب بن يحيى التجيبي وأشهب وأسد بن موسى وإسحاق بن بكر بن مضر والحصيب بن ناصح وسعيد بن أبي مريم وأبي صالح كاتب الليث وسعيد بن عفير وسعيد ابن تليد وعلي بن معبد الرقي والنضر بن عبد الجبار وأبي زرعة وهب الله ابن راشد وجماعة. وعنه النسائي وأبو حاتم وعلي بن أحمد علان وإبراهيم بن ابن يوسف الهسنجاني وعمرو بن أبي الطاهر بن السرح ومكحول البيروتي وأبو بكر الباغندي وأبو بكر بن أبي داود وعلي بن الحسن بن قديد وآخرون. قال أبو حاتم صدوق وقال النسائي لا بأس به وقال ابن يونس كان فقيها والأغلب عليه الحديث والأخبار وكان ثقة. قال أبو الحسن ابن قديد توفي في المحرم سنة سبع وخمسين ومأتين وسنه نحو السبعين. قلت.\nوذكره ابن حبان في الثقات وقال القضاعي كان من أهل الحديث عالما بالتواريخ صنف تاريخ مصر وغيره*\n\n<span data-type='title' id=toc-4863>(٤٢٤) (فق-عبد الرحمن) بن عبد الله بن عبد ربه</span>\nويقال عبد الرحمن بن عبد رب بن تيم الشيباني. ويقال اليشكري أبو سفيان النسوي قاضي نيسابور روى عن أبي الغيث عطية بن سليمان وأبي حنيفة وابن عون وعمر بن نبهان وعنه عمرو بن أبي قيس وهو أكبر منه وابن المبارك وهو من أقرانه والحسين بن الوليد النيسابوري وأصرم بن حوشب وعبد الرحمن بن عبد الله الدشتكي وقال أبو حاتم شيخ وذكره ابن حبان في الثقات* (^١)\n_________\n(^١) (عبد الرحمن) بن عبد الله بن عبد الرحمن بن سابط هو ابن سابط ١٢ هـ","vol":"6","page":208},{"text":"<span data-type='title' id=toc-4864>(٤٢٥) (خ د س ق-عبد الرحمن) بن عبد الله بن عبد الرحمن بن أبي صعصعة</span>\nالأنصاري المارنى. ومنهم من يسقط عبد الرحمن من نسبه ومنهم من ينسبه هو إلى جده فيقول عبد الرحمن بن أبي صعصعة. روى عن أبيه وعطاء ابن يسار والزهري وعمر بن عبد العزيز والحارث بن عبد الله بن كعب بن مالك والسائب بن خلاد أن كان محفوظا. وعنه يحيى بن سعيد الأنصاري ومالك ويزيد بن الهاد ويزيد بن خصيفة ويعقوب بن محمد بن أبي صعصعة وعبد العزيز بن أبي سليمان الماجشون وابن عيينة. قال أبو حاتم والنسائي ثقة وذكره ابن حبان في الثقات. قال الهيثم بن عدي مات في خلافة أبي جعفر قلت. قال ابن المديني وهم ابن عيينة في نسبه حيث قال عبد الله بن عبد الرحمن وقال الشافعي يشبه أن يكون مالك حفظه وقال الدار قطني لم يختلف على مالك في تسمية عبد الرحمن بن عبد الله وقال ابن عبد البر في التمهيد هو ثقة*\n\n<span data-type='title' id=toc-4865>(٤٢٦) (خ صد س ق-عبد الرحمن) بن عبد الله بن عبيد البصري</span>\nأبو سعيد مولى بني هاشم نزيل مكة يلقب جردقة (^١) روى عن أبي خلدة وصخر بن جويرية وأبان العطار ووهيب وهمام وزائدة وزهير بن معاوية وأبي حرة وحماد ابن سلمة وشعبة وجماعة. وعنه أحمد بن حنبل وعلي بن محمد الطنافسي وعبد الله ابن محمد بن المسور وعبد الله بن سعد أبو قدامة وابن أبي عمر العدني وهارون بن الأشعث البخاري وغيرهم. قال أحمد وابن معين ثقة وقال أبو حاتم كان يرضاه وما كان به بأس وقال أبو القاسم الطبراني ثقة وقال هارون بن الأشعث مات سنة سبع وتسعين ومائة. قلت. ووثقه البغوى والدار قطنى وذكره ابن شاهين\n_________\n(^١) (جردقة) بفتح الجيم والدال بينهما راء ساكنة ثم قاف ١٢ تقريب","vol":"6","page":209},{"text":"في الثقات وقال الساجي يهم في الحديث وحكى العقيلي عن أحمد بن حنبل أنه قال كان كثيرا الخطاء ونقل القباني أنه جاء عن أحمد أنه كان لا يرضاه*\n\n<span data-type='title' id=toc-4866>(٤٢٧) (خت ٤ - عبد الرحمن) بن عبد الله بن عتبة بن عبد الله بن مسعود الكوفي</span>\nالمسعودي. روى عن أبي إسحاق السبيعي وأبي إسحاق الشيباني والقاسم بن عبد الرحمن بن مسعود وعلي بن الأقمر وعون بن عبد الله بن عتبة بن مسعود وعلقمة بن مرثد وعلي بن بذيمة وسعيد بن أبي بردة وحبيب بن أبي ثابت وأبي ضمرة جامع بن شداد وزياد بن علاقة وعبد الرحمن بن القاسم بن محمد بن أبي بكر ومحمد بن عبد الرحمن مولى آل طلحة وأبي بكر بن محمد بن عمرو بن حزم والوليد بن العيزار وغيرهم. وعنه السفيانان وشعبة وهم من أقرانه وجعفر ابن عون وأبو داود الطيالسي وعبد الله بن يزيد المقري وعاصم بن علي وخالد ابن الحارث وأبو نعيم والنضر بن شميل ووكيع ومحمد بن عبد الله الأنصاري ويزيد بن زريع ويزيد بن هارون وعبد الله بن المبارك وعمرو بن مرزوق وعلي بن الجعد وخلق. قال الأثرم سمعت أبا عبد الله يسأل عن أبي عميس والمسعودي قال كلاهما ثقة والمسعودي أكثرهما حديثا قلت هو أخوه قال نعم وقال عبد الله بن أحمد عن أبيه سماع وكيع من المسعودي قديم وأبو نعيم أيضا وإنما اختلط المسعودي ببغداد ومن سمع منه بالكوفة والبصرة فسماعه جيد وقال حنبل عن أحمد سماع أبي النضر وعاصم وهؤلاء من المسعودي بعد ما اختلط وقال عثمان بن سعيد الدارمي عن ابن معين ثقة وقال ابن أبي مريم عن يحيى من سمع منه في زمان أبي جعفر فهو صحيح السماع وقال يعقوب بن","vol":"6","page":210},{"text":"شيبة عن يحيى المسعودي ثقة وقد كان يغلط فيما يروي عن عاصم والأعمش والصغار يخطئ في ذلك ويصحح له ما روى عن القاسم ومعن وشيوخه الكبار وقال عباس الدوري عن ابن معين أحاديثه عن الأعمش مقلوبة وعن عبد الملك أيضا وأما عن أبي حصين وعاصم فليس بشيء إنما أحاديثه الصحاح عن القاسم وعن عون وقال عبد الله بن علي بن المديني عن أبيه المسعودي ثقة وقد كان يغلط فيما روى عن عاصم وسلمة ويصحح فيما روى عن القاسم ومعن وقال ابن نمير كان ثقة واختلط بأخرة سمع منه ابن مهدي ويزيد بن هارون أحاديث مختلطة وما روى عنه الشيوخ فهو مستقيم وقال عمرو بن علي سمعت يحيى يقول رأيت المسعودي سنة رآه عبد الرحمن بن مهدي فلم أكلمه وقال أيضا سمعت معاذ بن معاذ يقول رأيت المسعودي سنة (٥٤) يطالع الكتاب يعني إنه قد تغير حفظه وقال يحيى بن سعيد آخر ما لقيت المسعودي سنة سبع أو ثمان وأربعين ثم لقيته بمكة سنة (٥٨) وكان عبد الله ابن عثمان ذلك العام معي وعبد الله (^١) بن مهدي فلم يسأله عن شيء وقال ابن سعد كان ثقة كثير الحديث إلا أنه اختلط في آخر عمره ورواية المتقدمين عنه صحيحة وقال النسائي ليس به بأس وقال ابن عيينة ما أعلم أحدا أعلم بعلم ابن مسعود من المسعودي وقال ابن أبي حاتم عن أبيه تغير قبل موته بسنة أو سنتين وقال سليمان بن حرب وأبو عبيد وأحمد بن حنبل مات سنة ستين ومائة. قلت. علم عليه المصنف علامة تعليق البخاري ولم أر له في صحيح البخاري شيئا معلقا نعم له في الاستسقاء زيادة رواها عنه سفيان ويتبين من\n_________\n(^١) كذا في الأصل والظاهر-وعبد الرحمن بن مهدي فلم نسأله عن شيء ١٢","vol":"6","page":211},{"text":"سياق الحديث أنها ليست معلقة. قال البخاري حدثنا عبد الله بن محمد ثنا سفيان عن عبيد الله بن أبي بكر سمع عباد بن تميم عن عمه خرج النبي ﵌ إلى المصلى يستسقي واستقبل القبلة فصلى ركعتين وقلب رداء.\nقال سفيان وأخبرني المسعودي عن أبي بكر قال جعل اليمين على الشمال انتهى وقوله قال سفيان وأخبرني المسعودي من جملة الحديث موصول عنده عن عبد الله بن محمد عن سفيان وهذا ظاهر واضح من سياقه والظاهر إن البخاري لم يقصد التخريج له وإنما وقع اتفاق وقد وقع له نظير ذلك في عمرو ابن عبيد المعتزلي وعبد الكريم بن أبي المخارق وغيرهما وقال يعقوب بن شيبة توفي سنة (٦٥) وكان ثقة صدوقا إلا أنه تغير بأخرة وقال ابن عمار كان ثبتا قبل أن يختلط ومن سمع منه ببغداد فسماعه ضعيف وقال العجلي ثقة إلا أنه تغير بأخرة وقال ابن خراش نحو ذلك وقال ابن حبان اختلط حديثه فلم يتميز فاستحق الترك وقال أبو النضر هاشم بن القاسم إني لا عرف اليوم الذي اختلط فيه المسعودي كنا عنده وهو يعزى في ابن له إذ جاءه إنسان فقال له إن غلامك أخذ من مالك عشرة آلاف وهرب ففزع وقام فدخل في منزله ثم خرج إلينا وقد اختلط*\n\n<span data-type='title' id=toc-4867>(٤٢٨) (بخ س-عبد الرحمن) بن عبد الله بن أبي عتيق</span>\nمحمد بن عبد الرحمن بن أبي بكر الصديق التيمي يكنى أبا عتيق المدني. فيما ذكر النسائي. روى عن أبيه وعن عطاء والقاسم بن محمد ونافع. وعنه ابن إسحاق وسليمان بن بلال وأبو حزرة (^١) يعقوب بن مجاهد ويزيد بن زريع. قال أحمد لا أعلم إلا خيرا\n_________\n(^١) بفتح المهملة وسكون الزاى ١٢ تقريب","vol":"6","page":212},{"text":"وذكره ابن حبان في الثقات. له عند (بخ) حديث في السلام وعند (س) حديث في السواك. قلت. وقال الأزدي كان صاحب نوادر وسمر ليس من أهل الحديث كذا قال والموصوف بالنوادر والدة عبد الله بن أبي عتيق*\n\n<span data-type='title' id=toc-4868>(٤٢٩) (عبد الرحمن) بن عبد الله بن عثمان.</span>\nهو ابن أبي بكر الصديق تقدم*\n\n<span data-type='title' id=toc-4869>(٤٣٠) (م ٤ - عبد الرحمن) بن عبد الله بن أبي عمار المكي</span>\nالقرشي كان يلقب بالقس (^١) لعبادته. روى عن أبي هريرة وابن عمرو ابن الزبير وجابر وشداد ابن الهاد وعبد الله بن بابيه. وعنه عبد الملك بن عبيد بن عمير وابن جريج وعمرو بن دينار ويوسف بن ماهك وعكرمة بن خالد. قال ابن سعد وأبو زرعة والنسائي ثقة وقال أبو حاتم صالح الحديث وذكره ابن حبان في الثقات وقال ابن أبي خيثمة وكان حليفا لبني جمح وكان ينزل مكة وكان من عبادها فسمي القس لعبادته ثم ذكر قصته مع سلامة وشغفه بها وبعض أشعاره فيها ورجوعه إلى حاله الأولى وأنها اشتريت له فلم يقبلها. قلت.\nونقل ابن خلفون توثيقه عن ابن المديني*\n\n<span data-type='title' id=toc-4870>(٤٣١) (ق-عبد الرحمن) بن عبد الله بن عمر بن حفص بن عاصم</span>\nبن عمر بن الخطاب أبو القاسم العمري المدني نزيل بغداد. روى عن أبيه وعمه عبيد الله وهشام بن عروة وسهيل بن أبي صالح وسعيد المقبري وغيرهم. وعنه أبو الربيع الزهراني وسريج بن يونس وعبد العزيز الأويسي ومحمد بن الصباح الجرجرائي ومحمد بن مقاتل المروزي والحسن بن عرفة وغيرهم. قال أبو طالب عن أحمد ليس بشيء وقد سمعت منه ومزقته وكان يقلب حديث\n_________\n(^١) (القس) بفتح القاف وتشديد السين المهملة ١٢ تقريب","vol":"6","page":213},{"text":"نافع عن ابن عمر يجعله عن عبد الله بن دينار وقال عبد الله بن أحمد عن أبيه أحاديثه مناكير كان كذابا وقال عباس الدوري عن ابن معين ضعيف وقد سمعت منه وقال مرة ليس بشيء وقال ابن أبي حاتم عن أبي زرعة متروك الحديث وترك قراءة حديثه وقال أبو حاتم كان يكذب وهو متروك الحديث أضعف من أخيه القاسم وقال الجوزجاني القاسم وعبد الرحمن العمريين منكرا الحديث جدا وقال أبو داود لا يكتب حديثه وكذا النسائي وزاد ليس بثقة وقال مرة متروك الحديث وقال البخاري ليس ممن يروي عنه وقال في موضع آخر ليس بالقوي يتكلمون فيه مات سنة ست وثمانين ومائة وكذا أرخه أبو مصعب الزهري وزاد في صفر. له في ابن ماجه حديث واحد في العيدين. قلت. وذكر له ابن عدي حديثه عن سهيل كلم الله البحر الشامي ثم قال وهذا الحديث لا يرويه غيره وهو أفظع ما أنكر عليه وله غير ما ذكرت وعامة ما يرويه مناكير إما إسنادا وإما متنا وقال الدارقطني ضعيف متروك وقال البخاري سكتوا عنه وقال ابن حبان كان يروي عن عمه ما ليس من حديثه وذاك أنه كان يهم فيقلب الإسناد ويلزق المتن بالمتن ففحش ذلك في روايته فاستحق الترك وقال الزبير بن بكار ولي القضاء للرشيد وقال نعيم الأصبهاني حدث عن أبيه وعمه وسهيل وهشام بالمناكير* (^١)\n\n<span data-type='title' id=toc-4871>(٤٣٢) (خ م د س-عبد الرحمن) بن عبد الله بن كعب بن مالك الانصارى</span>\n_________\n(^١) (عبد الرحمن) بن عبد الله بن ابي عمرة في عبد الرحمن بن أبي عمرة- (عبد الرحمن) بن عبد الله بن الفزر في ابن عبد الله بن مسلم ١٢ هامش","vol":"6","page":214},{"text":"السلمي أبو الخطاب المدني. روى عن أبيه وجده وعمه عبيد الله وأبي هريرة وجابر وسلمة بن الأكوع على خلاف فيه. وعنه الزهري ومحمد بن أبي أمامة ابن سهل بن حنيف وعبد الله بن عيسى بن عبد الرحمن بن أبي ليلى قيل إنه كان أعلم قومه وأوعاهم وقال النسائي ثقة وقال خليفة بن خياط مات في خلافة هشام بن عبد الملك. قلت. ووقع في صحيح البخاري في الجهاد تصريحه بالسماع من جده وقال الذهلي في العلل ما أظنه سمع من جده شيئًا وقال الدار قطني روايته عن جده مرسل وقال أبو العباس الطرفي إنما روى عن جده أحرفا في الحديث ولم بمكنه الحديث بطوله فاستثبته من أبيه*\n\n<span data-type='title' id=toc-4872>(٤٣٣) (ع-عبد الرحمن) بن عبد الله بن مسعود الهذلي الكوفي.</span>\nروى عن أبيه وعلي بن أبي طالب والأشعث بن قيس وأبي بردة بن نياران كان محفوظا ومسروق بن الأجدع. وعنه ابناه القاسم ومعن وسماك بن حرب والحسن ابن سعد وعبد الملك بن عمير وأبو إسحاق السبيعي وأبو بكر بن عمرو بن عتبة الكوفي ومحمد بن ذكوان. قال يعقوب بن شيبة كان ثقة قليل الحديث وقد تكلموا في روايته عن أبيه وكان صغيرا فأما علي بن المديني فقال قد لقي أباه وقال ابن معين عبد الرحمن وأبو عبيدة لم يسمعا من أبيهما وقال أحمد بن حنبل عن يحيى بن سعيد مات عبد الله وعبد الرحمن ابن ست سنين أو نحوها وقال أحمد أما سفيان الثوري وشريك فإنهما يقولان سمع وأما إسرائيل فإنه يقول في حديث الضب سمعت وقال العجلي يقال أنه لم يسمع من أبيه إلا حرفا واحدا محرم الحلال كمستحل الحرام. وقال إسحاق بن منصور عن يحيى بن","vol":"6","page":215},{"text":"معين ثقة وقال معاوية بن صالح عن ابن معين سمع من أبيه وعن علي وقال أبو حاتم صالح وروى البخاري في التاريخ الصغير بإسناد لا بأس به عن القاسم بن عبد الرحمن بن عبد الله بن مسعود عن أبيه قال لما حضر عبد الله الوفاة قال له ابنه عبد الرحمن يا أبت أوصني قال ابك من خطيئتك. قلت. وروى البخاري في التاريخ الكبير وفي الأوسط من طريق ابن خثيم عن القاسم بن عبد الرحمن عن أبيه قال إني مع أبي فذكر الحديث في تأخير الصلاة زاد في الأوسط شعبة يقولون لم يسمع من أبيه وحديث ابن خثيم أولى عندي وقال ابن المديني في العلل سمع من أبيه حديثين حديث الضب وحديث تأخير الوليد للصلاة وقال العجلي ثقة وقال ابن سعد كان ثقة قليل الحديث وأسند حديثه محرم الحلال من طريق سماك عنه وقال أبو حاتم سمع من أبيه وهو ثقة وقال الحاكم اتفق مشايخ أهل الحديث أنه لم يسمع من أبيه انتهى وهو نقل غير مستقيم وقال خليفة ابن خياط مات فقدم الحجاج العراق سنة (٧٩) *\n\n<span data-type='title' id=toc-4873>(٤٣٤) (ق-عبد الرحمن) بن عبد الله بن مسلم</span>\nويقال ابن الفزر الجزري (^١) أبو محمد نزيل البصرة ولقبه عبويه. روى عن عبد الله بن داود الخريبي وعفان وعبيد الله بن موسى وسليمان بن حرب. وعنه ابن ماجه حديثا واحدا حديث سفينة أن رجلا ضاف علينا. وأبو بكر أحمد بن محمد الكندي الصيرفي والحسن بن أحمد بن سعيد الرهاوي وعبد الرحمن بن محمد بن حماد الطهراني\n_________\n(^١) (الجزرى) في التقريب بجيم وزاى وفي الخلاصة (عبويه) بفتح اوله وضم الموحدة الثقيلة ١٢ شريف الدين","vol":"6","page":216},{"text":"وعمرو بن أحمد العمي النحاس وأبو عبيد محمد بن أحمد بن إسحاق الأيلي*\n\n<span data-type='title' id=toc-4874>(٤٣٥) (عبد الرحمن) بن عبد الله بن المطاع.</span>\nهو ابن حسنة (^١) تقدم*\n\n<span data-type='title' id=toc-4875>(٤٣٦) (ع-عبد الرحمن) بن عبد الله بن الأصبهاني الكوفي الجهني.</span>\nويقال الجدلي كان يتجر إلى أصبهان. روى عن أنس وأبي حازم الأشجعي وعكرمة وزيد بن وهب وأبي صالح السمان وعبد الرحمن بن أبي ليلى والشعبي وعبد الله بن معقل بن مقرن ومجاهد بن وردان وأبي سلمة بن عبد الرحمن وغيرهم. وعنه ابن أخيه محمد بن سليمان وإسماعيل بن أبي خالد وهو من أقرانه وابن إسحاق وشعبة والثوري وشريك وأبو عوانة وابن أبي زائدة وابن عيينة وجماعة. قال ابن معين وأبو زرعة والنسائي ثقة وقال أبو حاتم لا بأس به صالح الحديث وذكره ابن حبان في الثقات وقال مات في إمارة خالد القشيري على العراق. قلت. وقال العجلي ثقة وقال البخاري في التاريخ الكبير أصله من أصبهان حين افتتحها أبو موسى* (^٢)\n\n<span data-type='title' id=toc-4876>(٤٣٧) (د ق-عبد الرحمن) بن عبد الله الغافقي</span>\n(^٣) أمير الأندلس روى عن ابن عمر. وعنه عبد العزيز بن عمر بن عبد العزيز. وقال عثمان الدارمي وابن معين لا أعرفه وقال ابن عدي إذا لم يعرف ابن معين الرجل فهو مجهول ولا يعتمد على معرفة غيره وقال ابن يونس. روى عنه عبد الله بن عياض قتلته الروم بالأندلس سنة خمس عشرة ومائة. له في الكتابين حديث واحد\n_________\n(^١) حسنة بفتح مهملتين ونون ١٢ مغنى\n(^٢) (عبد الرحمن) بن عبد الله الأصم في ابن الأصم ١٢\n(^٣) (الغافقى) في الخلاصة بمعجمة وفي المغنى بكسر فاء فقاف ١٢","vol":"6","page":217},{"text":"في ذم الخمر. قلت. هذا الذي ذكر ابن عدي قاله في ترجمة عبد الرحمن ابن آدم عقب قول ابن معين في كل منهما لا أعرفه وأقره المؤلف عليه وهو لا يتمشى في كل الأحوال فرب رجل لم يعرفه ابن معين بالثقة والعدالة وعرفه غيره فضلا عن معرفة العين لا مانع من هذا وهذا الرجل قد عرفه ابن يونس وإليه المرجع في معرفة أهل مصر والمغرب وقد ذكره ابن خلفون في الثقات وقال كان رجلا صالحا جميل السيرة استشهد في قتال الفرنج في شهر رمضان وقد مضى في ترجمة الجراح بن مليح فما يرد الاعتراض*\n\n<span data-type='title' id=toc-4877>(٤٣٨) (م س-عبد الرحمن) بن عبد الله السراج البصري.</span>\nروى عن نافع والزهري وسعيد المقبري وعطاء بن أبي رباح. وعنه أيوب السختياني وهو من أقرانه وأيوب بن خوط وجرير بن حازم وجويرية بن أسماء وحماد بن زيد وسعيد بن أبي عروبة ومعمر وغيرهم. قال أحمد وابن معين وأبو حاتم والنسائي ثقة وقال معمر ثنا عبد الرحمن السراج وكان قد وعى علما وذكره ابن حبان في الثقات وذكره ابن المديني في الطبقة السابعة من أصحاب نافع*\n\n<span data-type='title' id=toc-4878>(٤٣٩) (ق-عبد الرحمن) بن عبد الله السلمي</span>\nأبو الجعد الحجازي العرجي (^١) روى عن كثير بن عبد الله بن عمرو بن عوف. وعنه معن بن عيسى وهو من أقرانه وإبراهيم بن المنذر الحزامي. ذكره ابن حبان في الثقات روى له ابن ماجه حديثا واحدا. تبدأ الخيل يوم وردها* (^٢)\n_________\n(^١) (العرجى) بالفتح والسكون وجيم نسبة الى العرج موضع بمكة ١٢ لب\n(^٢) (عبد الرحمن) بن عبد الله. عن عبد الله بن مغفل في عبد الرحمن بن زياد ١٢ هامش الاصل","vol":"6","page":218},{"text":"<span data-type='title' id=toc-4879>(٤٤٠) (م سي-عبد الرحمن) بن عبد الله المازني</span>\nأبو حمزة البصري جار شعبة ويقال ابن أبي عبد الله ويقال أبو حمزة بن أبي عبد الله كيسان وقيل خداش روى عن أنس وحميد بن هلال وصفوان بن محرز وسليمان بن يسار وغيرهم وعنه شعبة ويونس الإسكاف. ذكره ابن حبان في الثقات له في الصحيح حديث واحد في تزوج عبد الرحمن بن عوف. قلت. جزم مسلم إن عبد الرحمن ابن كيسان الذي روى عن شعبة من رواية وكيع عنه هو أبو حمزة هذا*\n\n<span data-type='title' id=toc-4880>(٤٤١) (د س-عبد الرحمن) بن عبد الحميد بن سالم المهري</span>\n(^١) أبو رجاء المصري المكفوف. روى عن عقيل بن خالد وسعيد بن أبي أيوب وبكر بن عمرو وأبي هانئ حميد بن هانئ وأبي حزرة يعقوب بن مجاهد ويحيى بن أيوب المقابري وغيرهم. وعنه ابن أخته أبو الطاهر أحمد بن عمرو بن السرح سماعا ووجادة وعبد الله بن وهب وهارون بن معروف قال أبو زرعة شيخ من أهل مصر وقال أبو داود ثقة حدث عنه ابن وهب وقال أبو عمرو الكندي توفي سنة اثنتين وتسعين ومائة وكان من أفضل أهل مصر. قلت. وقال ابن يونس في تاريخ مصر حدثني أبي عن جدي أنه توفي في المحرم سنة (١١٨) وكان من أفاضل أهل مصر آخر من حدث عنه بمصر يونس بن عبد الأعلى وكان قد عمي فكان يحدث حفظا فأحاديثه مضطربة* (^٢»\n\n<span data-type='title' id=toc-4881>(٤٤٢) (م د س ق-عبد الرحمن) بن عبد رب الكعبة العائذي</span>\n(^٣) أو الصائدي\n_________\n(^١) المهرى في التقريب بفتح الميم وسكون الهاء ١٢\n(^٢) (عبد الرحمن) بن عبد الحميد عن هشام في ابن عبد المجيد ١٢ هامش الاصل\n(^٣) العائذى بعين مهملة وتحتانية ١٢ تقريب","vol":"6","page":219},{"text":"حديثه في أهل الكوفة. روى عن ابن مسعود وعبد الله بن عمرو. وعنه زيد ابن وهب والشعبي وعون بن أبي شداد العقيلي. ذكره ابن حبان في الثقات له في الكتب حديث واحد في الفتن وفيه الحث على طاعة الأمير في طاعة الله. قلت. وقال العجلي تابعي ثقة* (^١)\n\n<span data-type='title' id=toc-4882>(٤٤٣) (فق-عبد الرحمن) بن عبد ربه النسوي قاضي نيسابور.</span>\nهو ابن عبد الله ابن عبد ربه تقدم*\n\n<span data-type='title' id=toc-4883>(٤٤٤) (م-عبد الرحمن) بن عبد العزيز بن عبد الله بن عثمان</span>\nبن حنيف الأنصاري الأوسي أبو محمد المدني ويقال له الأمامي (^٢) فيقال إنه من ولد أبي أمامة بن سهل بن حنيف الأنصاري. روى عن الزهري وعبد الله بن أبي بكر ابن محمد بن عمرو بن حزم. وعنه فليح بن سليمان وهو من أقرانه وخالد بن مخلد وسعيد بن أبي مريم والقعنبي والواقدي وغيرهم. قال يعقوب بن شيبة ثقة وقال أبو حاتم شيخ مضطرب الحديث وذكره ابن حبان في الثقات وقال مات سنة اثنتين وستين ومائة وهو ابن بضع وسبعين سنة وكان قد ذهب بصره. روى له مسلم حديثا واحدا في النكاح. قلت. وقال ابن سعد كان كثير الحديث وكان عالما بالسيرة وغيرها ثم ذكر وفاته وسنه كما قال ابن حبان وقال عثمان الدارمي عن ابن معين شيخ مجهول وقال الأزدي ليس بالقوي عندهم\n\n<span data-type='title' id=toc-4884>(٤٤٥) (د عبد الرحمن) بن عبد المجيد السهمي.</span>\nروى عن هشام بن الغاز. وعنه محمد بن إسماعيل بن أبي فديك. روى له أبو داود حديثا واحدا في الدعاء\n_________\n(^١) (عبد الرحمن) بن أبي عبد الرحمن فى ابن البيلمالى ١٢ هامش الاصل\n(^٢) (الامامى) بالضم ١٢ تقريب","vol":"6","page":220},{"text":"قلت. وقع في نسخة الخطيب عبد الرحمن بن عبد الحميد وكذا في التذكرة للفريابي ووقع عند الطبراني في الدعاء من رواية ابن أبي فديك عن عبد الرحمن ابن عبد المجيد ولم أر فيه جرحا ولا تعديلا إلا أن صنيع المصنف في الأطراف يقتضي أن يكون هو عبد الرحمن بن عبد الحميد الماضي قبل ترجمتين فإنه قال في ترجمة مكحول عن أنس حديث من قال حين يصبح وحين يمسي اللهم إني أصبحت أشهدك الحديث وفي الأدب عن أحمد بن صالح عن ابن أبي فديك عن عبد الرحمن بن عبد الحميد السهمي ويقال ابن عبد الحميد بن سالم أبي رجاء المكفوف عن هشام بن الغاز انتهى فإن كانا واحدا فقد عرف حاله والله أعلم*\n\n<span data-type='title' id=toc-4885>(٤٤٦) (م س-عبد الرحمن) بن عبد الملك بن سعيد بن حبان</span>\n(^١) بن أبجر الهمداني ويقال الكناني الكوفي. روى عن أبيه والثوري والمفضل بن يونس الجعفي. وعنه ابنه عبد الملك وإسماعيل بن محمد بن جحادة وهو من أقرانه ويحيى بن عبد الرحمن الأرحبي وسعيد بن محمد الجرمي وسريج بن يونس وأحمد بن إشكاب وأبو همام الوليد بن شجاع وغيرهم. قال ابن معين صالح له عند (م) حديث عمار في قصر الخطبة وحديث ابن عمرو في نفقة الرقيق وذكره ابن حبان في الثقات. قال ابن نمير مات سنة إحدى وثمانين ومائة. قلت. وكذا قال ابن سعد وزاد إنه كناني من أنفسهم. قال وكان خيرا فاضلا صاحب سنة وقال العجلي كوفي ثقة وقال ابن حبان مستقيم الحديث ووثقه الدار قطنى ومحمد بن عبد الله بن نمير*\n\n<span data-type='title' id=toc-4886>(٤٤٧) (خ س-عبد الرحمن) بن عبد الملك بن شيبة</span>\nوقيل ابن محمد بن شيبة\n_________\n(^١) حبان بمهملة وتحتانية وابن ابجر بموحدة وجيم وراء وزن احمد ١٢ تقريب","vol":"6","page":221},{"text":"الحزامي (^١) مولاهم المدني أبو بكر. روى عن ابن أبي فديك وأبي نباتة يونس ابن يحيى وعبد الرحمن بن المغيرة الحزامي وإسماعيل بن قيس بن سعد بن زيد ابن ثابت وزياد بن نصر الوادي وعبد الله بن نافع الصائغ والوليد بن مسلم وغيرهم روى عنه البخاري وروى النسائي عن أبي زرعة الرازي عنه وأبو معين الرازي والربيع بن سليمان المرادي وعبد الله بن شبيب المدني ومحمد بن يزيد الأسفاطي وعلي بن أحمد الجوازي والفضل بن محمد بن المسيب وغيرهم. قال أبو حاتم كان يختلف إلى عبد العزيز الأويسي وهو شاب يكتب عنه فرآه أبو زرعة فذاكره بغرائب لم تكن عنده فسأله أن يحدثه فسمع منه. قال أبو زرعة لم يكن بين تحديثه وموته كبير شيء وقال أبو بكر بن أبي داود ضعيف وذكره ابن حبان في الثقات وقال ربما خالف. قلت. وربما نسب إلى جده فقيل عبد الرحمن بن شيبة وكذا وقع في رواية البخاري عنه في حديثين أخرجهما عنه لم يخرج عنه غيرهما وبذلك جزم صاحب الزهرة وقال أبو أحمد الحاكم ليس بالمتين عندهم*\n\n<span data-type='title' id=toc-4887>(٤٤٨) (ق-عبد الرحمن) بن عبد الوهاب العمي (^٢) البصري الصيرفي.</span>\nروى عن أبي قتيبة سلم بن قتيبة وأبي عامر العقدي وعبد الله بن موسى التيمي وعبد الله بن نمير ووكيع بن الجراح ويعقوب بن إسحاق الحضرمي وأبي عاصم وأبي سلمة موسى بن إسماعيل وغيرهم. وعنه ابن ماجه وأبو زرعة وبقي بن مخلد وإبراهيم نائلة ومحمد بن أيوب بن الضريس ومحمد بن عبد الله الحضرمي وموسى\n_________\n(^١) الحزامى بمهملة وزاى ١٢ تقريب\n(^٢) (العمى) بفتح العين ١٢ خلاصة","vol":"6","page":222},{"text":"ابن إسحاق الأنصاري والحسن بن سفيان وغيرهم. ذكره ابن حبان في الثقات وقال مستقيم الحديث*\n\n<span data-type='title' id=toc-4888>(٤٤٩) (ع-عبد الرحمن) بن عبد القاري</span>\n(^١) من ولد القارة بن الديش. يقال له صحبة وقيل بل ولد على عهد النبي ﵌ وقيل أتي به إليه وهو صغير. روى عن عمر وأبي طلحة وأبي أيوب وأبي هريرة وعنه ابنه محمد والسائب ابن يزيد وهو من أقرانه وعروة بن الزبير والأعرج وعبيد الله بن عبد الله بن عتبة وأحمد بن عبد الرحمن بن عوف ويحيى بن جعدة بن هبيرة والزهري قال ابن معين ثقة وقال ابن سعد توفي بالمدينة سنة (٨٥) في خلافة عبد الملك وهو ابن (٧٨) سنة وذكره ابن حبان في الثقات وقال مات سنة ثمان وثمانين. قلت. وكذا أرخه ابن قانع وابن زبر والقراب وزاد وهو ابن (٧٨) سنة وقال الواقدي له صحبة ثم قال كان على بيت المال زمن عمرو هو من جلة تابعي أهل المدينة وعلمائهم وأخرج البيهقي في التشهد من طريق ابن إسحاق حدثني ابن شهاب وهشام عن عروة عن عبد الرحمن بن عبد القاري وكان عاملا لعمر على بيت المال. وقال العجلي مدني تابعي ثقة وذكره مسلم وابن سعد وخليفة في الطبقة الأولى من تابعي أهل المدينة وروى ابن وهب عن يعقوب ابن عبد الرحمن بن محمد بن عبد الله بن عبد القاري عن أبيه. قال أتي بعبد الله\n_________\n(^١) في التقريب القارى بتشديد الياء وفي هامش الخلاصة منسوب هو وابناه محمد وابراهيم واقاربه ويعقوب بن عبد الرحمن وغيرهم الى القارة قبيلة مشهورة بجودة الرمى ١٢ شريف الدين","vol":"6","page":223},{"text":"وعبد الرحمن إلى النبي ﵌ فمسح على رءوسهما فذكر قصة او ردها البغوي في معجم الصحابة*\n\n<span data-type='title' id=toc-4889>(٤٥٠) (ذ س-عبد الرحمن) بن عبيد الله بن حكيم الأسدي</span>\nأبو محمد الحلبي الكبير المعروف بابن أخي الإمام بحلب. روى عن عبيد الله بن عمرو الرقي وأبي المليح الحسن بن عمر الرقي وخلف بن خليفة ويحيى بن أبي زائدة وعيسى بن يونس والوليد بن مسلم وعبد الله بن المبارك والدراوردي وابن عيينة وإبراهيم بن سعد وعمر بن عبيد الطنافسي وغيرهم. وعنه أبو داود والنسائي وأحمد بن علي الأبار وبقي بن مخلد والحسن بن علي المعمري وحفيده محمد بن عبد الله بن عبد الرحمن المعروف بالأسير وأبو حاتم الرازي وعبد الرحمن بن عبيد الله بن عبد العزيز الهاشمي المعروف أيضا بابن أخي الإمام وعمر بن سعيد بن سنان الطائي ومحمد بن محمد بن سليمان الباغندي وغيرهم. قال أبو حاتم صدوق وقال النسائي لا بأس به وقال أحمد بن إسحاق أبو صالح الوزان ثنا عبد الرحمن بن عبيد الله أخو الإمام ثقة وذكره ابن حبان في الثقات وقال ربما أخطأ. قلت. وقال أبو حاتم في العلل سألته وكان يفهم الحديث*\n\n<span data-type='title' id=toc-4890>(٤٥١) (تمييز-عبد الرحمن) بن عبيد الله بن عبد العزيز بن الفضل</span>\nبن صالح ابن علي بن عبد الله بن عباس أبو محمد ويقال أبو القاسم ابن أخي الإمام الحلبي المعدل. روى عن إبراهيم بن سعيد الجوهري وأحمد بن حرب الموصلي وبركة بن محمد الحلبي وحاجب بن سليمان المنبجي وعبدة بن عبد الرحيم","vol":"6","page":224},{"text":"المروزي وأبي داود الحراني وجماعة. وعنه أبو بكر بن دجالة الدمشقي وأبو أحمد بن عدي وأبو بكر بن المقري وعلي بن الحسين بن بندار وأبو الحسن الحلبي القاضي وعلي بن عمرو بن سهل الحريري وغيرهم. ذكره الحافظ أبو القاسم علي بن محمد بن إسحاق في تاريخ دمشق وقال قدم دمشق سنة (٣٠٢) وحدث بها ذكر هو والذي بعده للتمييز*\n\n<span data-type='title' id=toc-4891>(٤٥٢) (تمييز-عبد الرحمن) بن عبيد الله بن أحمد الأسدي</span>\nأبو محمد ابن أخي الإمام الحلبي المعدل. روى عن إبراهيم بن سعيد الجوهري وحاجب بن سليمان ومحمد بن قدامة وأحمد بن حرب الموصلي. وعنه ابن عدي وأبو بكر بن المقري وأبو الحسين بن المظفر وأبو أحمد الحاكم وذكره في الكنى وأبو طاهر محمد بن سليمان بن أحمد بن ذكوان. وخلط صاحب الكمال ترجمته بالذي قبله والصواب التفرقة والله أعلم*\n\n<span data-type='title' id=toc-4892>(٤٥٣) (ع-عبد الرحمن) بن عبيد بن نسطاس (^١) بن أبي صفية الثعلبي</span>\nالعامري البكائي ويقال البكالي ويقال السلمي أبو يعفور الصغير الكوفي روى عن السائب بن يزيد وأبي الضحى والوليد بن العيزار وإبراهيم النخعي وأبي ثابت أيمن بن ثابت وأبي الشعثاء المحاربي وأبيه عبيد بن نسطاس. وعنه الحسن بن صالح والسفيانان وابن المبارك ومروان بن معاوية ومحمد بن فضيل بن غزوان وغيرهم. قال أحمد وابن معين ثقة وقال أبو حاتم ليس به\n_________\n(^١) فى التقريب (نسطاس) بكسر النون وسكون السين المهملة و(ابو يعفور) بفتح التحتانية وسكون المهملة بعدها فاء مضمومة زاد فى الخلاصة وآخره راء مهملة (والثعلبى) بمثلثة ١٢ شريف الدين","vol":"6","page":225},{"text":"بأس وذكره ابن حبان في الثقات. قلت. وأفاد أنه روى عن عبد الله ابن أبي أوفى وأنس بن مالك وقال يعقوب بن سفيان ثقة*\n\n<span data-type='title' id=toc-4893>(٤٥٤) (م-عبد الرحمن) بن أبي عتاب.</span>\nعن أبي سلمة عن عائشة في ركعتي الفجر. وعنه زياد بن سعد تقدم ذكره في ترجمة زيد بن أبي عتاب*\n\n<span data-type='title' id=toc-4894>(٤٥٥) (عبد الرحمن) بن أبي عتيق</span>\nهو عبد الرحمن بن عبد الله بن أبي عتيق تقدم*\n\n<span data-type='title' id=toc-4895>(٤٥٦) (د ق-عبد الرحمن) بن عثمان بن أمية بن عبد الرحمن</span>\nبن أبي بكرة الثقفي أبو بحر البكراوي البصري. روى عن حميد الطويل وسعيد بن أبي عروبة ومحمد بن عمرو بن علقمة وثابت بن عمارة وإسماعيل بن مسلم المكي وإسرائيل بن يونس وحبيب بن الشهيد وعتاب بن عبد العزيز الحماني وقرة ابن خالد وحماد بن سلمة وجماعة. وعنه بندار وأبو موسى وعمرو بن علي وأبو عمر الضرير وزياد بن يحيى الحساني وأحمد بن عبدة الضبي والحسن ابن محمد بن الصباح الزعفراني ويحيى بن حكيم المقوم وأزهر بن جميل الرقاشي ومحمد بن عبد الله بن مربع وجماعة. قال أحمد بن حنبل طرح الناس حديثه وقال الدوري عن يحيى بن معين ضعيف وقال أبو حاتم عن علي ابن المديني ذهب حديثه وقال الآجري عن أبي داود قال أحمد لا بأس به وقال في موضع آخر عن أبي داود صالح قال لي عباس كان على لا يحدث عنه وسألت أحمد عنه فقال ما أسوأ رأي البصريين فيه. قال أبو داود قال لي أحمد من حدث عنه علي يحدث عنه قلت لا أدري قال الآجري وسمعت أبا داود يقول تركوا حديثه وقال إسماعيل بن إسحاق عن علي بن المديني كان يحيى بن","vol":"6","page":226},{"text":"سعيد حسن الرأي فيه وحدث عنه. قال علي وأنا لا أحدث عنه وكان يحيى ربما كلمني فيه ويقول إنكم لتحدثون عن من هو دونه وقال أبو حاتم ليس بقوي يكتب حديثه ولا يحتج به وقال النسائي ضعيف وقال ابن عدي له أحاديث غرائب عن شعبة وعن غيره وهو ممن يكتب حديثه. قال البخاري عن جراح بن مخلد مات في المحرم أو صفر سنة خمس وتسعين ومائة. قلت. وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال ابن حبان يروي المقلوبات عن الا ثبات فلا يجوز الاحتجاج به وقال ابن الجارود في الضعفاء قال البخاري لم يتبين لي طرحه ووثقه العجلي*\n\n<span data-type='title' id=toc-4896>(٤٥٧) (م د س-عبد الرحمن) بن عثمان بن عبيد الله بن عثمان</span>\nبن عمرو بن كعب ابن سعد بن تيم بن مرة التيمي. أسلم يوم الحديبية وقيل يوم الفتح وكان يقال له شارب الذهب. روى عن النبي ﵌ وعن عمه طلحة ابن عبيد الله وعثمان بن عفان. وعنه ابناه عثمان ومعاذ والسائب بن يزيد وابن المسيب ومحمد بن إبراهيم التيمي وأبو سلمة بن عبد الرحمن وغيرهم. قتل مع عبد الله بن الزبير (^١) ودفن بالحزورة فلما زيد في المسجد دخل قبره في المسجد الحرام* (^٢)\n\n<span data-type='title' id=toc-4897>(٤٥٨) (بخ د-عبد الرحمن) بن عجلان.</span>\nعن النبي ﵌ مرسل. وعنه ثابت البناني. ذكره البخاري في تاريخه وأخرج له في كتاب الأدب المفرد أثرا عن عمر موقوفا من رواية كثير بن محمد عنه ثم ذكر\n_________\n(^١) في هامش الخلاصة سنة ثلاث وسبعين ١٢\n(^٢) عبد الرحمن ابن عثمان الثقفي في عبد الله بن عثمان ١٢ هامش الاصل","vol":"6","page":227},{"text":"المزي أن البخاري جعله وما بعده اثنين ولم يذكر غيره إلا واحدا. وأظن الصحيح ما قاله البخاري وأن الذي روى له هو و(د) شيخ بصري لم يذكره المزي*\n\n<span data-type='title' id=toc-4898>(٤٥٩) (تمييز-عبد الرحمن) بن عجلان أبو موسى البرجمي الطحاوي</span>\nالكوفي سمع إبراهيم قوله وقال ابن أبي حاتم روى عن إبراهيم النخعي وعنه الثوري ويعلى بن عبيد وأبو نعيم وقبيصة. قال ابن معين والنسائي ثقة وقال أبو حاتم ما بحديثه بأس وذكره ابن حبان في الثقات. قلت. الذي ذكره العجلي ويعقوب بن سفيان غيره*\n\n<span data-type='title' id=toc-4899>(٤٦٠) (مد-عبد الرحمن) بن عدي البهراني (^١) الحمصي.</span>\nروى عن أخيه عبد الأعلى ويزيد بن ميسرة بن حلبس. وعنه صفوان بن عمرو وعبد الله بن بسر الحبراني وإسماعيل بن عياش. ذكره ابن حبان في الثقات. قلت. وقال أبو حاتم لا أعرفه وحديثه صالح وقال ابن القطان لا يعرف*\n\n<span data-type='title' id=toc-4900>(٤٦١) (تمييز-عبد الرحمن) بن عدي بن الخيار.</span>\nروى عن أبي هريرة وعنه ابن المنكدر*\n\n<span data-type='title' id=toc-4901>(٤٦٢) (تمييز-عبد الرحمن) بن عدي الكندي كوفي.</span>\nروى عن الأشعث بن قيس. وعنه عبيد الله بن شريك العامري*\n\n<span data-type='title' id=toc-4902>(٤٦٣) (ق-عبد الرحمن) بن عرزب (^٢) ويقال عرزم الأشعري.</span>\nروى عن أبي موسى. وعنه ابنه الضحاك وفي إسناد حديثه اختلاف*\n_________\n(^١) البهرانى بفتح الموحدة وسكون الهاء ١٢\n(^٢) عرزب بفتح المهملة وسكون الراء بعدها زاى ثم موحدة او ميم من الثالثة ١٢ تقريب","vol":"6","page":228},{"text":"<span data-type='title' id=toc-4903>(٤٦٤) (ق-عبد الرحمن) بن عرق (^١) اليحصبي الحمصي.</span>\nروى عن النعمان ابن بشير عن حبيب بن مسلمة. وعنه ابنه محمد. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4904>(٤٦٥) (ع-عبد الرحمن) بن عسيلة (^٢) بن عسل بن عسال المرادي</span>\nأبو عبد الله الصنابحي. رحل إلى النبي ﵌ فوجده قد مات قبله بخمس ليال أو ست ثم نزل الشام. روى عن النبي ﵌ مرسلا وعن أبي بكر وعمر وعلي وبلال وسعد بن عبادة وعمرو بن عبسة وشداد بن أوس ومعاذ بن جبل ومعاوية وعائشة. وعنه أسلم مولى عمر وربيعة بن يزيد الدمشقي وأبو الخير مرثد بن عبد الله اليزني وأبو عبد الرحمن الحبلي وعطاء بن يسار وسويد بن غفلة وعبد الله بن محيريز ومحمود بن لبيد الأنصاري وعبد الله بن سعد البجلي الكاتب ويونس بن ميسرة بن حلبس وجماعة. قال ابن سعد كان ثقة قليل الحديث وقال يعقوب بن شيبة هؤلاء الصنابحيون الذين يروي عنهم في العدد ستة وإنما هما اثنان فقط. الصنابحي.\nالأحمسي وهو الصنابح الأحمسي هذان واحد من قال فيه الصنابحي فقد أخطأ وهو الذي يروي عنه الكوفيون. والثاني. عبد الرحمن بن عسيلة كنيته أبو عبد الله لم يدرك النبي ﵌ بل أرسل عنه وروي عن أبي بكر وغيره فمن قال عن عبد الرحمن الصنابحي فقد أصاب اسمه ومن قال عن أبي عبد الله الصنابحي فقد أصاب كنيته وهو رجل واحد ومن قال عن أبي عبد الرحمن فقد أخطأ قلب اسمه فجعله كنيته ومن قال عن\n_________\n(^١) (عبد الرحمن) بن عرق بكسر المهملة وسكون الراء بعدها قاف مقبول من الرابعة ١٢\n(^٢) عسيلة بمهملة مصغرا ١٢ تقريب","vol":"6","page":229},{"text":"عبد الله الصنابحي فقد أخطأ قلب كنيته فجعلها اسمه هذا قول علي بن المديني ومن تابعه وهو الصواب عندي وقد تقدم باقي ما يتعلق في ترجمة عبد الله الصنابحي. قلت. وذكر ابن حبان في الثقات عبد الرحمن بن عسيلة نحو ما ذكره ابن سعد وقال ابن يونس شهد فتح مصر وقال ابن معين تأخر إلى زمن عبد الملك بن مروان وكان عبد الملك يجلسه معه على السرير وذكره البخاري في التاريخ الأوسط في فصل من مات ما بين السبعين إلى الثمانين وقال العجلي شامي تابعي ثقة وكان كثير المناقب فمن أجلها ما أخرجه الطبراني في مسند عبادة من طريق ابن محيريز قال عدنا عبادة بن الصامت فأقبل أبو عبد الله الصنابحي فقال عبادة من سره أن ينظر إلى رجل عرج به إلى السماء فنظر إلى أهل الجنة وأهل النار فرجع وهو يعمل على ما رأى فلينظر إلى هذا*\n\n<span data-type='title' id=toc-4905>(٤٦٦) (عبد الرحمن) بن عصام المزني.</span>\nيأتي في ابن عصام في المبهمات*\n\n<span data-type='title' id=toc-4906>(٤٦٧) (د ت--عبد الرحمن) بن عطاء القرشي.</span>\nمولاهم أبو محمد ابن بنت أبي لبيبة (^١) الذارع المدني صاحب الشارعة. وروى عن عبد الملك بن جابر بن عتيك ومحمد بن جابر بن عبد الله وسليمان بن يسار وسعيد بن المسيب وأبي عبيدة بن محمد بن عمار بن ياسر. وعنه ابن أبي ذيب وسليمان ابن بلال والدراوردي وهشام بن سعد وحاتم بن إسماعيل وغيرهم. قال\n_________\n(^١) فى التقريب (ابي لبيبة) بموحدتين الاولى مكسورة بينهما تحتانية ساكنة وفي هامش الخلاصة (الشارعة) هى ارض عند رواقى رومة بطرف المدينة ١٢","vol":"6","page":230},{"text":"البخاري وقال أبو حاتم شيخ يحول من كتاب الضعفاء وقال النسائي ثقة وذكره ابن حبان في الثقات وقال ابن سعد توفي سنة ثلاث وأربعين ومائة وكان ثقة قليل الحديث. روى له أبو داود والترمذي حديث حسن (^١) إنما نعرفه من حديث ابن أبي ذيب انتهى وقد رواه سليمان بن بلال عن عبد الرحمن بن عطاء أيضا. قلت. وقال ابن حبان مصري أصله من أهل المدينة يعتبر حديثه إذا روى عن غير عبد الكريم أبي أمية وقال الأزدي لا يصح حديثه وقال ابن وضاح كان رفيقا لمالك في الطلب وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال ابن عبد البر ليس عندهم بذاك وترك مالك الرواية عنه وهو جاره*\n\n<span data-type='title' id=toc-4907>(٤٦٨) (تمييز-عبد الرحمن) بن عطاء بن كعب مدني.</span>\nروى عن نافع وعبد الكريم ابن أمية. روى عنه سعيد بن أبي أيوب وعمرو بن الحارث. فرق بينه وبين الذي قبله ابن أبي حاتم وقال سألت أبي عنه فقال شيخ. قلت. لم بفرق بينهما أحد غير ابن أبي حاتم وأما البخاري والنسائي وابن حبان وابن سعد فلم يذكروا إلا واحدا وقال ابن يونس في تاريخ مصر عبد الرحمن بن عطاء ابن كعب العامري روى عنه من أهل مصر عمرو بن الحارث ويحيى بن أيوب فقال توفي بأسوان من صعيد مصر سنة (١٤٣) وهو الذي قال فيه مالك غرب نفسه فذكر وفاته من عند ابن يونس دليل على إنه هو الذي ذكره ابن سعد وغيره وكذلك ما قدمناه من كلام ابن حبان والله أعلم*\n\n<span data-type='title' id=toc-4908>(٤٦٩) (س-عبد الرحمن) بن عطاء بن صفوان الزهري.</span>\nروى عن عطاء بن أبي رباح. روى عنه يزيد بن سنان الرهاوي وأبو عبد الرحمن خال محمد بن\n_________\n(^١) كذا في الأصل والظاهر-روى له أبو داود والترمذي حديثا وقال الترمذى","vol":"6","page":231},{"text":"سلمة. ذكره ابن حبان في الثقات. روى النسائي من طريق موسى بن أعين عن أبي عبد الرحيم عن الزهري عن عطاء قال رأيت جابر بن عبد الله وجابر ابن عمير يرتميان الحديث ومن طريق محمد بن سلمة عن خاله أبي عبد الرحيم قال حدثني عبد الرحمن الزهري فذكره ورواه ابن منده في المعرفة من حديث موسى بن أعين مثله وقال بعده الزهري هذا هو عبد الرحمن بن عطاء بن صفوان كذلك رواه سعيد بن يحيى الأموي عن أبيه عن يزيد بن سنان عن عبد الرحمن بن عطاء الزهري به. لم يذكره المزي وهو على شرطه*\n\n<span data-type='title' id=toc-4909>(٤٧٠) (ق-عبد الرحمن) بن عقبة بن الفاكه</span>\n(^١) بن سعد الأنصاري المدني روى عن جده وله صحبة. وعنه ابن أخته أبو جعفر الخطمي. له عنده حديث يأتي في الفاكه*\n\n<span data-type='title' id=toc-4910>(٤٧١) (تمييز-عبد الرحمن) بن عقبة بن عبد الرحمن بن جابر</span>\nبن عبد الله الأنصاري روى عن أبيه أنه حدثه عن أبيه عن جابر قال لما خرج رسول الله ﵌ وأبو بكر مهاجرين فدخلا الطائف الحديث. وفيه قصة أم معبد مختصرة. روى عنه يعقوب بن محمد الزهري أخرجه البزار وقال عبد الرحمن ابن عقبة معروف النسب ولم يحدث إلا يعقوب بن محمد*\n\n<span data-type='title' id=toc-4911>(٤٧٢) (د ت-عبد الرحمن) بن أبي عقبة الفارسي المدني</span>\nمولى الأنصار. روى عن أبيه وله صحبة. وعنه داود بن الحصين. ذكره ابن حبان في الثقات له عندهما حديث يأتي في ترجمة أبيه. قلت. وقال يروي المراسيل روى عنه محمد بن يحيى بن حبان وداود بن الحصين وكذا ذكر أبو حاتم إن محمد بن يحيى\n_________\n(^١) الفاكه بكسر الكاف ١٢ تقريب (٢٩)","vol":"6","page":232},{"text":"ابن حبان ممن روى عنه*\n\n<span data-type='title' id=toc-4912>(٤٧٣) (د س-عبد الرحمن) بن علقمة ويقال ابن أبي علقمة</span>\nمختلف في صحبته روى عن النبي ﵌ إن وفد ثقيف قدموا عليه ومعهم هدية وقيل عن عبد الرحمن بن أبي عقيل الثقفي وروى أيضا عن عبد الله بن مسعود. وعنه أبو صخرة جامع بن شداد المحاربي وعبد الملك بن محمد بن بشر الكوفي وعون بن أبي جحيفة. قال ابن أبي حاتم عن أبيه ليست له صحبة. قلت. فرق ابن أبي حاتم بين الذي روى حديث أن وفد ثقيف قدموا وبين الذي روى عن ابن مسعود فقال في الأول روى عن النبي ﵌ وفي الثاني روى عن النبي ﵌ مرسلا وروى عن ابن مسعود ثم ذكر ترجمة ثالثة عبد الرحمن بن أبي عقيل روى عنه جامع وقال في آخر ترجمته فأخبرت أبي فقال هو تابعي ليست له صحبة وقال ابن حبان يقال له صحبة وقال الدار قطني لا تصح له صحبة ولا نعرفه وفرق ابن حبان بين الراوي لحديث الهدية وبين الراوي عن ابن مسعود فذكر الثاني في التابعين وذكره في الصحابة جماعة ممن ألف فيهم منهم خليفة ويعقوب بن سفيان وابن منده*\n\n<span data-type='title' id=toc-4913>(٤٧٤) (عخ س-عبد الرحمن) بن علقمة. ويقال ابن أبي علقمة</span>\nويقال ابن علقم روى عن ابن عباس وابن عمر. وعنه الثوري. قال النسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال العجلي ثقة وقال ابن شاهين قال ابن مهدي كان من الأثبات الثقات*\n\n<span data-type='title' id=toc-4914>(٤٧٥) (بخ د ق-عبد الرحمن) بن علي بن شيبان الحنفي اليمامي.</span>\nروى عن أبيه","vol":"6","page":233},{"text":"وطلق بن علي. وعنه ابنه يزيد وعبد الله بن بدر الحنفي ووعلة بن عبد الرحمن ذكره ابن حبان في الثقات. قلت. وأخرج له في صحيحه وقال العجلي تابعي ثقة ووثقه أيضا أبو العرب التميمي وابن حزم*\n\n<span data-type='title' id=toc-4915>(٤٧٦) (مد س-عبد الرحمن) بن عمار بن أبي زينب التيمي المدني.</span>\nروى عن القاسم بن محمد وأبي بكر بن محمد بن عمرو بن حزم. وعنه محمد بن إسحاق ويزيد بن الهاد ويحيى بن سعيد القطان. قال إبراهيم بن سعد عن محمد بن إسحاق حدثني عبد الرحمن بن عمار بن أبي زينب وأثنى عليه خيرا وقال حرب ابن إسماعيل عن أحمد كان ثقة وقال النسائي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4916>(٤٧٧) (عبد الرحمن) بن عمار المؤذن</span>\nهو عبد الرحمن بن سعد بن عمار تقدم*\n\n<span data-type='title' id=toc-4917>(٤٧٨) (عبد الرحمن) بن أبي عمار.</span>\nهو ابن عبد الله بن أبي عمار تقدم*\n\n<span data-type='title' id=toc-4918>(٤٧٩) (عبد الرحمن) بن عمر بن بوذويه.</span>\nويقال عبد الرحمن بن بوذويه تقدم*\n\n<span data-type='title' id=toc-4919>(٤٨٠) (ق-عبد الرحمن) بن عمر بن يزيد بن كثير الزهري</span>\nأبو الحسن الأصبهاني الأزرق المعروف برسته (^١). روى عن أبي هدية وابن عيينة وأبي داود الطيالسي ويحيى القطان وابن أبي عدي وابن مهدي ومعاذ بن معاذ العنبري وعبد الوهاب الثقفي وعبد الملك بن الصباح وأبي عاصم وأبي عبد الرحمن المقري وجماعة. وعنه ابن أخيه عبد الله بن محمد بن عمرو ابن أخيه الآخر محمد ابن عبد الله بن عمر وأبو زرعة وأبو حاتم وابن وارة وأبو خليفة وسمويه والحسن ابن محمد الداركي والعباس بن الفضل بن شاذان ومحمد بن يحيى بن منده\n_________\n(^١) (رسته) بضم الراء وسكون المهملة وفتح المثناة ١٢ تقريب","vol":"6","page":234},{"text":"الأصبهاني وغيرهم. قال أحمد ما ذهبت إلى ابن مهدي إلا وجدته عنده وقال أبو حاتم الرازي صدوق وذكره ابن حبان في الثقات وقال أبو الشيخ يقال كان عنده عن ابن مهدي ثلاثون ألف حديث. قال وله أحاديث ينفرد بها إلى أن قال وغرائب حديثه تكثر وقال الحافظ أبو موسى المديني تكلم فيه أبو مسعود وخرج إلى الري فكتب إليهم فيه فلم يبالوا بكتابه وحضر مجلسه أبو حاتم وأبو زرعة وابن وارة. قال محمد بن عبد الله بن عمر بن يزيد ولد عمي عبد الرحمن سنة (١٨٨) ومات سنة (٢٥٥) وقال أبو الشيخ مات سنة ست واربعين ومأتين ويقال سنة (٥٠). قلت. في صحة ما ذكر من مولده نظر فإن أبا نعيم في تاريخ أصبهان وصفه بأنه كان راوية يحيى القطان وابن مهدي وتقدم كلام أبي الشيخ في عدة ما كان عنده عن ابن مهدي وابن مهدي مات سنة (٩٨) ويبعد من ابن عشر سنين أن يوصف بذلك ويحيى القطان مات أيضا في أوائل سنة (٩٨) *\n\n<span data-type='title' id=toc-4920>(٤٨١) (خ ت كن-عبد الرحمن) بن عمرو بن سهل الأنصاري المدني.</span>\nوقد ينسب إلى جده. روى عن عثمان وسعد بن أبي وقاص وسعيد بن زيد روى عنه ابنه عمرو وطلحة بن عبد الله بن عوف والحارث بن عبد الرحمن بن أبي ذباب وإسحاق بن الحارث القرشي. وذكر الواقدي فيمن قتل بالحرة عبد الملك بن عبد الرحمن بن عمرو بن سهل بن عبد شمس بن عبد ود بن نصر وليس بابن عبد الرحمن هذا. قلت. بل أظنه ولده فإني لم أجد من نسب عبد الرحمن هذا أيضا وحدث في مسند أحمد وصحح ابن خزيمة","vol":"6","page":235},{"text":"ما يدل على أنه قرشي ثم وجدت الدار قطنى شفى في هذا فقال في غرائب مالك بعد أن أخرج من رواية ابن وهب عن مالك عن ابن شهاب عن طلحة بن عبد الله بن عوف عن عبد الرحمن بن عمرو بن سهل كذا كتب يخطه عن سعيد بن زيد من ظلم شبرا من الأرض. وهو الذي أخرجه له البخاري وغيره ثم أخرجه من وجه آخر عن ابن وهب مثله لكن قال ابن سهل بسكون الهاء ثم قال أخرجه أبو داود يعني في حديث مالك عن أبي الطاهر عن أبي السرح عن ابن وهب مثله لكن قال عبد الرحمن بن سهل نسبه لجده. قال ولا نعلم حدث به عن مالك غير ابن وهب. قال ورواه معمر وعقيل وشعيب والزبيدي وابن مسافر وغيرهم عن الزهري فقالوا عبد الرحمن بن عمرو بن سهل بسكون الهاء قال وسهل هو ابن عمرو بن عبد شمس بن عبد ود بن نصر بن مالك بن حسل بن عامر بن لؤي وجده سهل هو أخو سهيل بن عمرو صاحب القضية في الحديبية قال الدارقطني ومن نسب عبد الرحمن فقال ابن عمرو بن سهيل يعني بالتصغير فقد وهم وقال ابن حزم هو ثقة معروف* (^١)\n\n<span data-type='title' id=toc-4921>(٤٨٢) (د-عبد الرحمن) بن عمرو بن عبد الله بن صفوان</span>\nبن عمرو النصري (^٢) أبو زرعة الدمشقي شيخ الشام في وقته. روى عن محمد بن المبارك الصوري وسليمان بن عبد الرحمن وعبد الله بن جعفر الرقي وأبي مسهر\n_________\n(^١) تمييز (عبد الرحمن) بن عمرو بن سهل العامرى القرشى قتل بالحرة لا أعرف له رواية ١٢ تقريب\n(^٢) (النصرى) النون ١٢ تقريب","vol":"6","page":236},{"text":"وعفان وعلي بن عياش وأبي نعيم وأبي اليمان وآدم بن أبي إياس وأبي الجماهر ومحمد بن عائذ ويحيى بن صالح الوحاظي وهوذة بن خليفة وأبي غسان مالك بن إسماعيل وأبي بن صالح المصري وأحمد بن خالد الوهبي وأحمد بن حنبل وأبي النضر الفراديسي وسعيد بن منصور وسليمان بن حرب وخلق وعنه أبو داود ويعقوب بن سفيان وهو من أقرانه وابن أبي حاتم وابن أبي داود وابن صاعد وعبدان الأهوازي وابن جوصاء وأحمد بن سليمان ابن حذلم وأبو جعفر الطحاوي وإسحاق بن إبراهيم الأذرعي والحسن بن حبيب الحضائري والحسين بن يحيى بن جذلان وأحمد بن القاسم بن معروف وأبو الميمون عبد الرحمن بن راشد وأبو القاسم بن أبي العقب وأبو العباس الأصم وأبو القاسم الطبراني وجماعة. قال أحمد بن أبي الحواري هو شيخ الشباب وقال ابن أبي حاتم كان رفيق أبي وكتب عنه وكتبنا عنه وكان صدوقا ثقة سئل أبي عنه فقال صدوق وقال ابن عدي كان ابن جوصاء يسأل من أبي زرعة ومن يزيد بن عبد الصمد عن حديثه وخاصة حديث دمشق وقال الهروي وغيره مات في جمادى الآخرة سنة (٢٨١). قلت.\nقال الخليلي كان من الحفاظ الأثبات*\n\n<span data-type='title' id=toc-4922>(٤٨٣) (د ت ق-عبد الرحمن) بن عمرو بن عبسة السلمي (^١) الشامي</span>\nنسبه بقية عن يحيى بن سعيد. روى عن العرباض بن سارية وعتبة بن عبد السلمي. وعنه ابنه جابر وخالد بن معدان وضمرة بن حبيب ومحمد بن زياد الألهاني وغيرهم. ذكره ابن حبان في الثقات وقال ابن سعد مات سنة\n_________\n(^١) السلمى بالفتح ١٢ تقريب","vol":"6","page":237},{"text":"عشر ومائة له في الكتب حديث واحد في الموغطة صححه الترمذي. قلت.\nوابن حبان والحاكم في المستدرك وزعم القطان الفاسي أنه لا يصح لجهالة حاله وذكره مسلمة في الطبقة الأولى من التابعين ووقع في رواية للطبراني من طريق يزيد بن الهاد عن محمد بن إبراهيم عن خالد بن معدان عن عمه عن عرباض وهذا يعكر على من قال إنه ابن عمرو بن عبسة فإن معدان والد خالد هو ابن أبي ذئب إلا أن يكون خالد أطلق عليه عمه مجازا*\n\n<span data-type='title' id=toc-4923>(٤٨٤) (ع-عبد الرحمن) بن عمرو بن أبي عمرو واسمه يحمد الشامي</span>\nابو عمر والاوزاعى الفقيه نزل بيروت في آخر عمره فمات بها مرابطا. روى عن إسحاق ابن عبد الله بن أبي طلحة وشداد بن عمار وعبدة بن أبي لبابة وعطاء بن أبي رباح وقتادة وأبي النجاشي عطاء بن صهيب ونافع مولى ابن عمر والزهري ومحمد بن إبراهيم التيمي ومحمد بن سيرين والمطلب بن عبد الله بن حنطب ويحيى بن سعيد الأنصاري ويحيى بن أبي كثير وأبي عبيد المذحجي وأبي كثير السيحمي وسلمان بن حبيب المحاربي وحسان بن عطية وربيعة بن أبي عبد الرحمن وعبد الرحمن بن القاسم بن محمد وعمرو بن زيات والوليد بن هشام المعيطي ويزيد بن يزيد بن جابر وخلق من أقرانه وغيرهم. روى عنه مالك والشعبة والثوري وابن المبارك وابن أبي الزناد وعبد الرزاق وبقية وبشر ابن بكر ومحمد بن حرب وهقل بن زياد ويحيى بن سعيد القطان وشعيب بن إسحاق وأبو ضمرة المدني وضمرة بن ربيعة وإسماعيل بن عبد الله بن سماعة وأبو إسحاق الفزاري وإسماعيل بن عياش وعبد الله بن كثير الدمشقي","vol":"6","page":238},{"text":"القاري وعبد الله بن نمير وعمرو بن أبي سلمة التنيسي ومبشر بن إسماعيل ومحمد ابن شعيب بن شابور ومحمد بن مصعب القرقسائي ومخلد بن يزيد الحراني والهيثم بن حميد والوليد بن مسلم والوليد بن يزيد العذري ويحيى بن حمزة الحضرمي ويزيد بن السمط ويحيى بن عبد الله بن الضحاك البابلتي وموسى بن أعين الجزري وعيسى بن يونس وعمر بن عبد الواحد السلمي وعبد الحميد بن حبيب بن أبي العشرين وأبو عاصم النبيل ومحمد بن يوسف الفريابي والمغيرة الخولاني وعبيد الله بن موسى العبسي ومحمد بن كثير المصيصي وجماعة. وروى عنه من شيوخه الزهري ويحيى بن أبي كثير وقتادة وغيرهم. قال الحاكم أبو أحمد في الكنى الأوزاعي من حمير وقد قيل إن الأوزاع قرية بدمشق وعرضت هذا القول على احمد ابن عمير فلم يرضه وقال إنما قيل الأوزاعي لأنه من أوزاع القبائل وقال أبو سليمان بن زبر هو اسم وقع على موضع مشهور بدمشق يعرف بالأوزاع سكنه في صدر الإسلام بقايا من قبائل شتى وقال أبو زرعة الدمشقي كان اسم الأوزاعي عبد العزيز فسمى نفسه عبد الرحمن وكان أصله من سبأ السند وكان ينزل الأوزاع فغلب ذلك عليه وإليه فتوى الفقه لأهل الشام لفضله فيهم وكثرة روايته وبلغ سبعين سنة وكان فصيحا ورسائله توثر وقال عمرو بن علي عن ابن مهدي الأئمة في الحديث أربعة الأوزاعي ومالك والثوري وحماد بن زيد وقال أبو عبيد عن ابن مهدي ما كان بالشام أعلم بالسنة منه وقال عثمان الدارمي عن ابن معين ثقة ما أقل ما روى عن الزهري وقال","vol":"6","page":239},{"text":"أبو حاتم إمام متبع لما سمع وقال أبو مسهر عن هقل بن زياد أجاب الأوزاعي في سبعين ألف مسئلة أو نحوها وقال ابن عيينة كان إمام أهل زمانه وقال امية ابن يزيد بن أبي عثمان كان عندنا أرفع من مكحول جمع العبادة والورع والقول بالحق وقال ابن سعد ولد سنة (٨٨) وكان ثقة مأمونا صدوقا فاضلا خيرا كثير الحديث والعلم والفقه (^١) وكان مكتبه باليمامة ومات ببيروت سنة (١٥٨) وقال الآجري عن أبي داود مات الأوزاعي في الحمام. قلت.\nوقال عيسى بن يونس كان الأوزاعي حافظا وقال ابن حبان في الثقات كان من فقهاء أهل الشام وقرائهم وزهادهم وكان السبب في موته أنه كان مرابطا ببيروت فدخل الحمام فزلق فسقط وغشي عليه ولم يعلم به حتى مات وقد روى عن ابن سيرين نسخة ولم يسمع الأوزاعي من ابن سيرين شيئا ثم روى عن الوليد عن الأوزاعي قال قدمت البصرة بعد موت الحسن بنحو من أربعين يوما فدخلت علي محمد بن سيرين واشترط علينا أن لا نجلس فسلمنا عليه قياما وقال أبو زرعة الدمشقي لا يصح للأوزاعي عن نافع شيء وكذا قال عباس عن ابن معين لم يسمع من نافع شيئا وسمع من عطاء وقال ابن أبي حاتم في المراسيل سمعت أبي يقول الأوزاعي لم يدرك عبد الله بن أبي زكرياء ولم يسمع من أبي مصبح ولم يسمع من خالد بن اللجلاج إنما روى عن عبد الرحمن بن يزيد عنه وقد أخطأ الوليد بن مزيد في جمعه بين الأوزاعي وعبد الرحمن بن يزيد بن جابر عن خالد بن اللجلاج وقال عمر بن عبد الواحد عن الأوزاعي دفع إلى يحيى بن\n_________\n(^١) فى الخلاصة قال اسحاق اذا اجتمع الاوزاعى والثورى ومالك على الامر فهو سنة ١٢ شريف الدين (٣٠)","vol":"6","page":240},{"text":"أبي كثير صحيفة فقال اروها عني ودفع إلي الزهري صحيفة وقال اروها عني وقال يعقوب بن شيبة عن ابن معين الأوزاعي في الزهري ليس بذاك قال يعقوب والأوزاعي ثقة ثبت وفي روايته عن الزهري خاصة شيء وقال النسائي في الكنى أبو عمرو الأوزاعي إمام أهل الشام وفقيههم وقال أحمد ابن حنبل دخل الثوري والأوزاعي على مالك فلما خرجا قال مالك أحدهما أكثر علما من صاحبه ولا يصلح للإمامة والآخر يصلح للإمامة يعني الأوزاعي وقال أبو إسحاق الفزاري ما رأيت مثل رجلين الأوزاعي والثوري فأما الأوزاعي فكان رجل عامة والثوري كان رجل خاصة ولو خيرت لهذه الأمة لاخترت لها الأوزاعي لأنه كان أكثر توسعا وكان والله إماما إذ لا نصيب اليوم إماما ولو أن الأمة أصابتها شدة والأوزاعي فيهم لرأيت لهم أن يفزعوا إليه وقال ابن المبارك لو قيل لي اختر لهذه الأمة لاخترت الثوري والأوزاعي ثم لاخترت الأوزاعي لأنه أرفق الرجلين وقال الخريبي كان الأوزاعي أفضل أهل زمانه وقال بقية بن الوليد إنا لنمتحن الناس بالأوزاعي فمن ذكره بخير عرفنا أنه صاحب سنة وقال الوليد بن مزيد ما رأيت أحدا كان أسرع رجوعا إلى الحق منه وقال محمد بن عجلان لا أعلم كان أنصح للأمة منه وقال العجلي شامي ثقة من خيار المسلمين. قال الشافعي ما رأيت أحدا أشبه فقهه بحديثه من الأوزاعي وقال الفلاس الأوزاعي ثبت وقال إبراهيم الحربي سألت أحمد بن حنبل عن الأوزاعي فقال حديثه ضعيف. قال البيهقي أنا بذلك الحاكم أنا أبو بكر الشافعي ثنا الحربي. قال البيهقي يريد أحمد بذلك بعض","vol":"6","page":241},{"text":"ما يحتج به لأنه أضعف في الرواية والأوزاعي إمام في نفسه ثقة لكنه يحتج في بعض مسائله بأحاديث من لم يقف على حاله ثم يحتج بالمقاطيع وقال عقبة أرادوا الأوزاعي على القضاء فامتنع فقيل لم لم يكرهوه فقال هيهات هو كان أعظم في أنفسهم قدرا من ذلك وقال أبو عبد الملك القرطبي في تاريخه كانت الفتيا تدور بالأندلس على رأي الأوزاعي إلى زمن الحكم بن هشام المتوفى سنة (٢٥٦) وقال الخليلي في الإرشاد أجاب عن ثمانين ألف مسألة في الفقه من حفظه وقال الوليد بن مسلم فيما رواه أبو عوانة في صحيحه احترقت كتبه زمن الرجفة فأتى رجل بنسخها وقال له هو إصلاحك بيدك فما عرض لشيء منها حتى مات وفي سنة وفاته اختلاف غير ما تقدم قيل سنة (٥٥) وقيل سنة (٥١) وقيل سنة (٥٦) والله أعلم*\n\n<span data-type='title' id=toc-4924>(٤٨٥) (د سي-عبد الرحمن) بن أبي عمرو حجازي.</span>\nروى عن بسر بن سعيد وسعيد المقبري. وعنه عبد العزيز الدراوردي وعمرو بن الحارث. روى له أبو داود حديثا في كفارة المجلس والنسائي آخر في التصاوير* (^١)\n\n<span data-type='title' id=toc-4925>(٤٨٦) (ع-عبد الرحمن) بن أبي عمرة الأنصاري النجاري</span>\nواسم أبي عمرة عمرو ابن محصن وقيل ثعلبة بن عمرو بن محصن وقيل أسيد بن مالك وقيل يسير بن عمرو بن محصن بن عتيك بن عمرو بن مبذول بن مالك بن النجار قاله ابن سعد. روى عن أبيه وعثمان بن عفان وعبادة بن الصامت وزيد بن خالد وأبي سعيد الخدري وأبي هريرة وجدته كبشة بنت ثابت أخت حسان وكان يقال\n_________\n(^١) (عبد الرحمن) بن عمرو الاصم في ابن الأصم- (عبد الرحمن) بن أبي عمرة في ابن أبي عمرة ١٢ هامش الاصل","vol":"6","page":242},{"text":"لها البرصاء. وعنه ابنه عبد الله وخارجة بن زيد بن ثابت وخالد بن المهاجر ابن خالد بن الوليد وشريك بن أبي نمر وعبد الله بن عمرو بن عثمان ومحمد بن يحيى بن حبان وأبو بكر بن محمد بن عمرو بن حزم وهلال بن أبي ميمونة ويزيد ابن يزيد بن جابر ومجاهد بن جبر وعبد الرحمن بن أبي الموالي وغيرهم. قال ابن سعد كان ثقة كثير الحديث وذكره ابن حبان في الثقات. قلت. وفي صحيح مسلم عن إسحاق بن عبد الله بن أبي طلحة إن عبد الرحمن هذا كان قاصا بالمدينة وقال ابن أبي حاتم في المراسيل ليست له صحبة انتهى وهو يفهم أنه روى عن النبي ﵌ شيئا وقد ذكره مطين في الصحابة وأورد له حديثا وأورد له ابن السكن آخر وذكره ابن سعد فيمن ولد على عهد النبي ﵌ وما ادعاه المؤلف من إن عبد الرحمن بن أبي الموالي روى عنه ليس بشيء وإنما روى عن ابن أخيه كما سأذكره بعد*\n\n<span data-type='title' id=toc-4926>(٤٨٧) (تمييز-عبد الرحمن) بن أبي عمرة الأنصاري.</span>\nروى عن القاسم بن محمد ابن أبي بكر. وعنه مالك في الموطأ. قال ابن عبد البر هو ابن أخي عبد الرحمن ابن أبي عمرة نسبه مالك إلى جده وهو عبد الرحمن بن عبد الله بن أبي عمرة ويروي عن عمه وعن أبي سعيد الخدري وما أظنه سمع منه. روى عنه عبد الله بن خالد أخو عطاف وعبد الرحمن بن أبي الموالي. وقال الداني في أطراف الموطأ هو عبد الرحمن بن عمرو بن أبي عمرة*\n\n<span data-type='title' id=toc-4927>(٤٨٨) (ت-عبد الرحمن) بن أبي عميرة (^١) المزني</span>\nويقال الأزدي وهو وهم سكن حمص. وروى عن النبي ﵌. وعنه جبير بن نفير\n_________\n(^١) عميرة بالفتح ١٢ خلاصه","vol":"6","page":243},{"text":"ويونس بن ميسرة بن حلبس وربيعة بن يزيد وخالد بن معدان والقاسم أبو عبد الرحمن له عند الترمذي حديث واحد في ذكر معاوية. قلت. قال ابن عبد البر لا تصح صحبته ولا يثبت إسناد حديثه وجزم أحمد بن عبد الرحيم بن البرقي بكونه أزديا خلاف ما نقله المؤلف* (^١)\n\n<span data-type='title' id=toc-4928>(٤٨٩) (بخ ٤ - عبد الرحمن) بن عوسجة (^٢) الهمداني</span>\nثم النهمي الكوفي. روى عن البراء بن عازب وعلقمة بن قيس والضحاك بن مزاحم وأرسل عن علي روى عنه الضحاك بن مزاحم أيضا وطلحة بن مصرف وأبو إسحاق السبيعي وقنان النهمي وأبو سفيان طلحة بن نافع وقال النسائي ثقة وذكره ابن حبان في الثقات وقال قتل يوم الزاوية مع ابن الأشعث سنة ثلاث وثمانين. قلت. أظن سنة ثلاث زيادة من المؤلف لأنها ليست فيما وقفنا عليه من نسخ كتاب الثقات ويدل عليه أن خليفة بن خياط وغير واحد من المورخين منهم ابن قانع اتفقوا على أن يوم الزاوية كان سنة (٨٢) وقال العجلي كوفي تابعي ثقة وقال ابن المديني عن يحيى بن سعيد سألت عنه بالمدينة فلم أرهم يحمدونه وقال ابن سعد روى عن علي بن أبي طالب وكان قليل الحديث*\n\n<span data-type='title' id=toc-4929>(٤٩٠) (ع-عبد الرحمن) بن عوف بن عبد عوف بن عبد بن الحارث</span>\nابن زهرة بن كلاب بن مرة بن كعب بن لؤي بن غالب أبو محمد الزهري أحد العشرة. وأمه من بني زهرة أيضا واسمها الشفاء ويقال ضيعة ولد بعد\n_________\n(^١) عبد الرحمن بن عنمة في عبد الله ١٢ هامش\n(^٢) عوسجة في الخلاصة بفتح المهملتين بينهما واو ساكنة ثم الجيم ١٢","vol":"6","page":244},{"text":"الفيل بعشر سنين وأسلم قديما وهاجر الهجرتين وشهد المشاهد كلها وكان اسمه عبد الكعبة ويقال عبد عمرو فغيره النبي ﵌. روى عن النبي ﵌ وعن عمر. روى عنه أولاده إبراهيم وحميد وعمرو مصعب وأبو سلمة وابن ابنه المسور بن إبراهيم وابن أخته المسور بن مخرمة وابن عباس وابن عمر وجابر وجبير بن مطعم وأنس وبجالة بن عبيدة ومالك بن أوس بن الحدثان ونوفل بن إياس الهذلي ورداد الليثي وعبد الله بن عامر بن ربيعة ومحمد بن جبير بن مطعم وغيرهم. قال الزبير ابن بكار صلى رسول الله ﵌ وراءه في غزوة وهو صاحب الشورى وقال معمر عن الزهري تصدق عبد الرحمن بن عوف على عهد رسول الله ﵌ بشطر ماله أربعة آلاف ثم تصدق بأربعين ألف دينار ثم حمل على خمسمائة فرس في سبيل الله وخمسمائة راحلة وكان عامة ماله من التجارة وقال حميد عن أنس كان بين خالد بن الوليد وبين عبد الرحمن بن عوف كلام فقال خالد لعبد الرحمن تستطيلون علينا بأيام سبقتمونا لها فبلغنا أن ذلك ذكر للنبي ﵌ فقال دعوا لي أصحابي فو الذى نفسي بيده لو أنفقتم مثل أحدًا ومثل الجبال ذهبا ما بلغتم أعمالهم. رواه الإمام أحمد في مسنده وقال الزهري عن إبراهيم بن عبد الرحمن بن عوف مرض عبد الرحمن فأغمي عليه فصرخت أم كلثوم فلما أفاق قال أتاني رجلان فقالا انطلق نحاكمك إلى العزيز الأمين فلقيهما رجل فقال لا تنطلقا به فإنه ممن سبقت له السعادة في بطن أمه","vol":"6","page":245},{"text":"ومناقبه كثيرة وقال عمرو بن علي وغير واحد مات سنة اثنتين وثلاثين وقيل سنة إحدى وقيل سنة (٣) وقال بعضهم وله خمس وسبعون سنة وقال أبو سلمة بن عبد الرحمن بن عوف عن أبيه صولحت امرأة عبد الرحمن من نصيبها ربع الثمن على ثمانين ألفا. قلت. وقال نيار الأسلمي عن أبيه كان عبد الرحمن ممن يفتي على عهد رسول الله ﵌ وأما الواقدي وذكر المرزباني أنه ممن حرم الخمر في الجاهلية. قلت.\nوفي الصحيح ما يرد ذلك*\n\n<span data-type='title' id=toc-4930>(٤٩١) (د س-عبد الرحمن) بن أبي عوف الجرشي (^١) الحمصي القاضي.</span>\nروى عن عمرو بن العاص والمقدام بن معديكرب وأبي هند البجلي وعثمان بن عثمان الثقفي وعتبة بن عبد السلمي وغيرهم. وعنه حريز بن عثمان ومروان بن روبة الثعلبي وصفوان بن عمرو بن محمد بن الوليد الزبيدي وثور بن يزيد. قال الآجري عن أبي داود شيوخ حريز ثقات وذكره ابن حبان في الثقات. له عندهما حديث لا تنقطع الهجرة حتى تنقطع التوبة وعند (د) حديث لا يحل ذو ناب من السباع وفيه غير ذلك. قلت. قال آدم بن أبي إياس في كتاب الثواب له أنا حريز بن عثمان عن عبد الرحمن بن أبي عوف وكان قد أدرك النبي ﵌ فذكر حديثا وذكره ابن منده في الصحابة وقال أبو نعيم هو من تابعي أهل الشام وقال العجلي شامي تابعي ثقة وقال ابن القطان مجهول الحال*\n_________\n(^١) (الجرشى) بضم الجيم وفتح الراء بعدها معجمة ١٢ تقريب","vol":"6","page":246},{"text":"<span data-type='title' id=toc-4931>(٤٩٢) (ت-عبد الرحمن) بن العلاء بن اللجلاج (^١) الغطفاني.</span>\nويقال العامري كان يسكن حلب. روى عن أبيه. وعنه مبشر بن إسماعيل. ذكره ابن حبان في الثقات. روى له الترمذي حديثا واحدا يأتي في ترجمة أبيه*\n\n<span data-type='title' id=toc-4932>(٤٩٣) (د-عبد الرحمن) بن عياش (^٢) ويقال عباس الأنصاري</span>\nثم السمعي المدني القبائي. روى عن دلهم بن الأسود عن أبيه عن أبيه (^٢) عن عمه لقيط بن عامر في قصة وفادته حديثا طويلا ووقع في رواية ابن الأعرابي عن أبي داود بعضه. وذكره ابن حبان في الثقات* (^٣)\n\n<span data-type='title' id=toc-4933>(٤٩٤) (س ق-عبد الرحمن) بن عياش.</span>\nعن عمرو بن شعيب وغيره.\nوعنه أبو إسحاق الفزاري وغيره. هو عبد الرحمن بن الحارث بن عبد الله بن عياش بن أبي ربيعة تقدم*\n\n<span data-type='title' id=toc-4934>(٤٩٥) (خ د ت س-عبد الرحمن) بن غزوان (^٤) الحزاعى</span>\nويقال الضبي أبو نوح المعروف بقراد. سكن بغداد. روى عن جرير بن حازم وشعبة وعكرمة بن عمار وعوف الأعرابي والليث بن سعد ومالك ويونس بن أبي\n_________\n(^١) في المغنى اللجلاج بجيمين وفتح اللام الاولى ١٢\n(^٢) في التقريب عياش بتحتانية ومعجمة ويقال بموحدة ومهملة والسمعى بفتح المهملة والميم بعدها مهملة والقبائي بضم القاف بعدها موحدة ١٢\n(^٣) ووقع في سياق الطبرانى رواية دلهم عن جده قال دلهم وحدثنيه ايضا ابو الاسود قال المزى والمحفوظ عن أبيه عن جده ١٢ هامش الاصل\n(^٤) غزوان بمعجمة مفتوحة وزاى ساكنة (وقراد) بضم القاف وتخفيف الراء ١٢","vol":"6","page":247},{"text":"إسحاق وغيرهم. وعنه ابناه محمد وغزوان وأبو معاوية وهو أكبر منه ويحيى بن معين وأحمد بن حنبل ومحمد بن عبد الله بن المبارك المخرمي وحجاج بن الشاعر ومحمد بن رافع وعباس الدوري وإبراهيم الجوزجاني والفضل بن سهل الأعرج ومجاهد بن موسى والصغاني ومحمد بن الحسن بن إشكاب والحارث بن أبي أسامة وغيرهم. قال عبد الله بن أحمد عن أبيه كان عاقلا من الرجال وقال ابن معين صالح ليس به بأس وقال أبو حاتم صالح وقال ابن المديني وابن نمير ويعقوب بن شيبة ثقة وقال ابن سعد كان ثقة وروى عن شعبة رواية كثيرة وكان شعبة ينزل عليه وقال مجاهد بن موسى كان كيسا ما كتبت عن شيخ كان أحر رأسا منه. قال ابن جرير مات سنة (١٨٧) وذكره ابن حبان في الثقات وقال كان يخطئ يتخالج في القلب منه لروايته عن الليث عن مالك عن الزهري عن عروة عن عائشة قصة المكاكيك. قلت. صوابه قصة المماليك كذا هو في عدة نسخ من كتاب ابن حبان ويؤيده ما ذكر أبو أحمد الحاكم في الكنى أخبرني أبو جعفر محمد بن عبد الرحمن قال قرأت على أحمد بن محمد بن الحجاج بن رشدين سألت أحمد بن صالح عن حديث قراد عن الليث عن مالك عن الزهري عن عروة عن عائشة قالت جاء رجل إلى النبي ﵌ فقال إن لي مماليك أضربهم. فقال أحمد هذا باطل مما وضع الناس وليس كل الناس يضبط هذه الأشياء إنما روى هذا الليث أظنه قال عن زياد ابن العجلان منقطع قيل لأحمد روى ذلك الرجل يعني أحمد بن حنبل عن","vol":"6","page":248},{"text":"قراد فقال لم يكن يعرف حديث الليث أي ابن صالح وإن كان له فضل وعلم وقال الدارقطني في غرائب مالك حدثنا أبو بكر النيسابوري ثنا العباس بن محمد ثنا أبو نوح عبد الرحمن بن غزوان قراد ثنا الليث بن سعد عن مالك عن الزهري عن عروة عن عائشة أن رجلا من أصحاب النبي ﵌ جلس بين يديه فقال يا رسول الله إن لي مملوكين يكذبونني ويخونونني ويعصوني وأضربهم وأسبهم فكيف أنا منهم فقال له رسول الله ﵌ يحسب ما خانوك وعصوك وكذبوك وعقابك إياهم الحديث. قال الدار قطنى قال لنا أبو بكر ليس هذا من حديث مالك وأخطأ فيه قراد والصواب عن الليث ما حدثنا به بحر بن نصر من كتابه ثنا ابن وهب أخبرني الليث عن زياد بن عجلان عن زياد مولى ابن عياش قال أتى رجل فجلس بين يدي رسول الله ﵌ فذكره. قال الدار قطنى لم يروه عن مالك عن الزهري غير قراد عن الليث وليس بمحفوظ وساقه الدار قطنى من عدة طرق غير هذه عن قراد كذلك وقال الخليلي قراد قديم روى عنه الأئمة ينفرد بحديث عن الليث لا يتابع عليه يعني هذا وقال الدار قطني في الجرح والتعديل ثقة وله أفراد وقال ابن أبي حاتم عن أبيه صدوق*\n\n<span data-type='title' id=toc-4935>(٤٩٦) (خ م د تم-عبد الرحمن) بن الغسيل.</span>\nهو ابن سليمان الأنصاري تقدم*\n\n<span data-type='title' id=toc-4936>(٤٩٧) (عبد الرحمن) بن أبي الغمر أبو زيد المصري الفقيه.</span>\nروى عن معاوية بن يحيى الطرابلسي وعبد الرحمن بن القاسم. روى عنه أبو الطاهر بن السرح والحارث بن مسكين ويونس بن عبد الأعلى وأبو زرعة الرازي. هكذا ذكره","vol":"6","page":249},{"text":"صاحب الكمال ولم يذكر من أخرج له فلم يترجم له المزي بذلك وقد روى أيضا عن المفضل بن فضالة ويعقوب بن عبد الرحمن الإسكندراني وروى عنه أيضا البخاري خارج الصحيح وروح بن الفرج وأحمد بن رشدين. قال الدار قطنى حديثه عند المصريين وقال ابن يونس اسم أبي الغمر عمر ابن عبد العزيز وكان من موالي بني سهل ومات في آخر يوم من رجب سنة أربع وثلاثين ومأتين*\n\n<span data-type='title' id=toc-4937>(٤٩٨) (خت ٤ - عبد الرحمن) بن غنم (^١) الأشعري</span>\nمختلف في صحبته. روى عن النبي ﵌ وعن عمر وعثمان وعلي ومعاذ وأبي ذر وأبي الدرداء وأبي عبيدة بن الجراح وأبي مالك الأشعري وأبي موسى الأشعري وأبي هريرة وعمرو بن خارجة وشداد بن أوس وعبادة بن الصامت وثوبان ومعاوية وغيرهم. وعنه ابنه محمد وعطية بن قيس وأبو سلام الأسود ومكحول الشامي وشهر بن حوشب ورجاء بن حيوة وعبادة بن نسي ومالك بن أبي مريم وصفوان بن سليم وجماعة. ذكره ابن سعد في الطبقة الأولى من تابعي أهل الشام وقال كان ثقة إن شاء الله بعثه عمر بن الخطاب يفقه الناس وكان أبوه ممن قدم على رسول الله ﵌ صحبة أبي موسى وقال ابن يونس عبد الرحمن بن غنم بن كريب بن هانى بن ربيعة وساق نسبه إلى أشعر ممن قدم على رسول الله ﵌ في السفينة وقدم مصر مع مروان سنة (٦٥) وقال ابن منده ذكر يحيى بن بكير عن الليث وابن لهيعة أنهما كانا يقولان\n_________\n(^١) (غنم) بفتح المعجمة وسكون النون ١٢ تقريب","vol":"6","page":250},{"text":"لعبد الرحمن بن غنم صحبة وقال أبو زرعة الدمشقي ناظرت عبد الرحمن بن إبراهيم قلت أرأيت الطبقة التي أدركت رسول الله ﵌ ولم تره وأدركت أبا بكر وعمر ومن بعدهما من أهل الشام من المقدم منهم الصنابحي أو عبد الرحمن بن غنم قال ابن غنم المقدم عندي وهو رجل من أهل الشام وقال العجلي شامي تابعي ثقة من كبار التابعين وقال يعقوب بن شيبة مشهور من ثقات الشاميين وقد حدث عن غير واحد من الصحابة وأدرك عمر وسمع منه وذكره ابن حبان في ثقات التابعين وقال زعموا أن له صحبة وليس ذلك بصحيح عندي وقال ابن عبد البر كان مسلما على عهد رسول الله ﵌ ولم يره ولازم معاذ بن جبل إلى أن مات وسمع من عمرو كان أفقه أهل الشام وهو الذي فقه عامة التابعين بالشام وكانت له جلالة وقدر قال خليفة وغيره مات سنة (٧٨). قلت. وقال البخاري في التاريخ قال محمد من شيوخ البخاري ثنا محمد بن سلمة عن ابن إسحاق عن عبد الرحمن بن الحارث حدثت عن عبد الرحمن بن ضباب الأشعري عن عبد الرحمن بن غنم وكانت له صحبة قال كنا جلوسا عند النبي ﵌ فذكر حديثا وقال أبو القاسم البغوي لا أدري أدرك النبي ﵌ أم لا وقيل إنه ولد على عهده وقال حرب بن إسماعيل عن أحمد عبد الرحمن بن غنم قد أدرك النبي ﵌ ولم يسمع منه (^١) *\n\n<span data-type='title' id=toc-4938>(٤٩٩) (خت-عبد الرحمن) بن فروخ (^٢) العدوي مولى عمر.</span>\nروى عن أبيه\n_________\n(^١) عبد الرحمن بن الفاكه في ابن أبي القراد ١٢ هامش\n(^٢) فروخ بفتح الفاء وتشديد الراء المضمومة آخره خاء معجمة ١٢ تقريب","vol":"6","page":251},{"text":"وصفوان بن أمية ونافع بن عبد الحارث. وعنه عمرو بن دينار ذكره ابن حبان في الثقات وقال البخاري في الصحيح واشترى نافع بن عبد الحارث بن صفوان ابن أمية دار السجن لعمر الحديث وقد رواه ابن عيينة عن عمرو بن دينار عن عبد الرحمن بن فروخ قال اشترى فذكره. قلت. لم يسمه البخاري في صحيحه هذا الموضع ولا غيره وإنما علق القصة حسب ولو كان المؤلف يلتزم أن يذكر جميع من في تعاليق البخاري ممن لم يصرح بذكرهم لاستدركنا عليه خلقا كثيرا ممن خرجنا أحاديثهم فى ما كتبناه على تعاليق البخاري ولكن موضوع هذا الكتاب وأصله المسمى بالكمال يأبى ذلك وزعم الحاكم أن البخاري ومسلما إنما تركا إخراج حديث عبد الرحمن بن فروخ هذا لأنه لم يرو عنه غير عمرو بن دينار يعني تركا أحاديثه الموصولة وهو على قاعدته في أن شرط من يخرج له في الصحيح أن يكون له راويان وقد تناقض هو فادعى أن هذا شرطهما ثم استدرك عليهما أشياء مما يخالف ذلك ولا يرد منها شيء لأنهما لم يصرحا باشتراط ذلك بل يقوم مقام الراوي الثاني الشهرة مثلا وقد بدا لي فاستدركت كلما اطلعت عليه مما هذا سبيله فإن كان الاسم مترجما له بغير رقم نبهت على أنه فاته الرقم وإلا فالترجمة كاملة وأعين الباب الذي وقع ذكره فيه والسند كذلك مع ما أطلع عليه من حال الراوي المذكور إن شاء الله تعالى وكان تتبعي لذلك بعد تبييض النسخة من هذا المختصر بأربعين سنة*\n\n<span data-type='title' id=toc-4939>(٥٠٠) (خ مد س-عبد الرحمن) بن القاسم بن خالد بن جنادة العتقي</span>\n(^١)\n_________\n(^١) العتقى بضم المهملة وفتح المثناة بعدها قاف ١٢ خلاصه","vol":"6","page":252},{"text":"أبو عبد الله المصري الفقيه روى عن مالك الحديث والمسائل وعن بكر بن مضر ونافع بن أبي نعيم القاري ويزيد بن عبد الملك النوفلي وابن عيينة وغيرهم وعنه ابنه موسى وأصبغ بن الفرج وسعيد بن عيسى بن تليد ومحمد بن سلمة المرادي والحارث بن مسكين وسحنون بن سعيد وعبد الرحمن بن أبي الغمر المصري ومحمد بن عبد الله بن عبد الحكم وعيسى بن حماد زغبة وغيرهم. قال أبو زرعة مصري ثقة رجل صالح كان عنده ثلاثمائة جلد أو نحوه عن مالك مسائل مما سأله أسد رجل من العرب كان سأل محمد بن الحسن عن مسائل وأتى ابن وهب وسأله أن يجيبه بما كان عنده عن مالك وما لم يكن عنده عن مالك فمن عنده فأبى فأتى عبد الرحمن بن القاسم فأجابه على هذا فالناس يتكلمون في هذه المسائل قال النسائي ثقة مأمون أحد الفقهاء وقال الحاكم ثقة مأمون وقال الخطيب ثقة وقال ابن يونس ذكر أحمد بن شعيب النسوي ونحن عنده عبد الرحمن بن القاسم فأحسن الثناء عليه وأطنب وذكره ابن حبان في الثقات قال كان خيرا فاضلا ممن تفقه على مالك وفرع على أصوله وذب عنها ونصر من انتحلها. قال يونس بن عبد الأعلى مات في صفر سنة إحدى وتسعين ومائة وقيل إن مولده سنة (٢٨) وقيل إحدى وقيل اثنتين وثلاثين له في صحيح البخاري حديث واحد. قلت. وقال مسلمة بن قاسم كان فقيه البدن من ثقات أصحاب مالك وكان ورعا صالحا ولم يكن صاحب حديث وقال أحمد بن محمد الحضرمي سألت يحيى بن معين عنه فقال ثقة ثقة وقال ابن وضاح لم يكن عند ابن القاسم إلا الموطأ الذي روى عن مالك وسماعه","vol":"6","page":253},{"text":"من مالك يعني المسائل كان يحفظهما حفظا. حكى ذلك سحنون وغيره قال ورآه ابن معبد في المنام فسأله كيف وجدت المسائل فقال أف أف فقلت فما أحسن ما وجدت قال الرباط قال ورأيت ابن وهب أحسن حالا منه وقال الخليلي زاهد متفق عليه أول من حمل الموطأ إلى مصر وهو إمام*\n\n<span data-type='title' id=toc-4940>(٥٠١) (ع-عبد الرحمن) بن القاسم بن محمد بن أبي بكر الصديق</span>\nالتيمي أبو محمد المدني. ولد في حياة عائشة. روى عن أبيه وابن المسيب وعبد الله بن عبد الله ابن عمرو سالم بن عبد الله بن عمرو نافع مولى ابن عمرو محمد بن جعفر بن الزبير وغيرهم. وعنه سماك بن حرب والزهري وعبيد الله بن عمرو ابن عجلان وهشام بن عروة ومنصور بن زاذان ويحيى بن منصور بن زاذان ويحيى بن سعيد الأنصاري وموسى بن عقبة وأيوب السختياني وحميد الطويل ومالك وشعبة وصخر بن جويرية وحماد بن سلمة والثوري والأوزاعي وابن جريج والليث وعمرو ابن الحارث المصري ويزيد بن الهاد وابن إسحاق وعبد العزيز الماجشون والمسعودي وابن عيينة وغيرهم. قال ابن سعد أمه قريبة بنت عبد الرحمن بن أبي بكر وقال مصعب الزهري كان من خيار المسلمين وكان له قدر في أهل المشرق وقال ابن عيينة ثنا عبد الرحمن بن القاسم وكان أفضل أهل زمانه وقال مرة سمعت عبد الرحمن بن القاسم وما بالمدينة يومئذ أفضل منه وقال مالك لم يخلف أحد أباه في مجلسه إلا عبد الرحمن وقال أبو طالب عن أحمد ثقة ثقة وقال العجلي وأبو حاتم والنسائي ثقة وقال ابن سعد وغير واحد مات بالشام سنة (١٢٦) وكذا قال خليفة وقال مرة مات سنة (٣١) وكذا قال","vol":"6","page":254},{"text":"الفلاس والأول أصح وقال الواقدي عن ابن أبي الزناد مات وهو قاصد إلى الوليد بن يزيد بالفدين من أرض الشام قال وكان ثقة ورعا كثير الحديث. قلت. وقال ابن حبان في الثقات كان من سادات أهل المدينة فقها وعلما وديانة وفضلا وحفظا وإتقانا وممن ذكر أنه مات سنة (٣١) الهيثم بن عدي وابن قانع*\n\n<span data-type='title' id=toc-4941>(٥٠٢) (س ق-عبد الرحمن) بن أبي قراد (^١) الأنصاري.</span>\nويقال له ابن الفاكه. روى عن النبي ﵌. وعنه الحارث بن فضيل وعمارة بن خزيمة بن ثابت. قال ابن سعد له صحبة. قلت. وذكر مسلم وأبو الفتح الأزدي أن عمارة بن خزيمة تفرد بالرواية عنه ورواية الحارث بن فضيل عنه ترد عليهما وقد ذكرها البخاري في تاريخه وغيره* (^٢)\n\n<span data-type='title' id=toc-4942>(٥٠٣) (س ق-عبد الرحمن) بن قرط (^٣) روى عن حذيفة بن اليمان</span>\nحديث كان الناس يسألون عن الخير الحديث. وعنه حميد بن هلال وقيل عن حميد ابن هلال عن نصر بن عاصم عن اليشكري عن حذيفة وهو المحفوظ*\n\n<span data-type='title' id=toc-4943>(٥٠٤) (تمييز-عبد الرحمن) بن قرط</span>\nصحابي من أهل الصفة سكن الشام روى عن النبي ﵌ في الأسرى. وعنه سليم بن عامر وعروة ابن رويم يقال إنه أخو عبد الله بن قرط الثمالي قال الدوري قلت لابن معين\n_________\n(^١) في التقريب قراد بضم القاف وتخفيف الراء (والفاكه) في المغنى بفاء وكسر كاف وبهاء ١٢\n(^٢) ساق المزي حديثه ولفظه خرجت مع رسول الله ﵌ إلى الخلاء وكان إذا أراد حاجة ابعد ١٢ هامش\n(^٣) قرط بضم القاف وسكون الراء ثم مهملة ١٢ تقريب","vol":"6","page":255},{"text":"عبد الرحمن بن قرط أكان من أصحاب الصفة قال هو هكذا. قلت. وزعم الأزدي أن عروة بن رويم تفرد بالرواية عنه.\n\n<span data-type='title' id=toc-4944>(٥٠٥) (عبد الرحمن) بن قرة. صوابه ابن وردان</span>\nوسيأتي*\n\n<span data-type='title' id=toc-4945>(٥٠٦) (ق-عبد الرحمن) بن أبي قسيمة</span>\n(^١) ويقال ابن أبي قسيم الحجري الدمشقي. روى عن واثلة بن الأسقع. وعنه عمر بن الدرفس الغساني ذكره أبو زرعة في الأصاغر من أصحاب واثلة. روى له ابن ماجه حديثا واحدا في الأطعمة. قلت. وقال الأزدي ولا يصح حديثه*\n\n<span data-type='title' id=toc-4946>(٥٠٧) (د س-عبد الرحمن) بن قيس بن محمد بن الأشعث بن قيس الكندي</span>\nالكوفي. عن أبيه عن جده عن عبد الله بن مسعود حديث إذا اختلف البيعان والسلعة قائمة الحديث. وعنه أبو العميس هكذا وقع نسبه في سنن أبي داود وكذا ذكره ابن أبي حاتم وهو الصواب ووقع عند يعقوب بن سفيان عبد الرحمن بن محمد بن قيس بن محمد بن الأشعث وعند النسائي عبد الرحمن ابن محمد بن الأشعث قيل إن الحجاج قتله بعد سنة (٩٠) *\n\n<span data-type='title' id=toc-4947>(٥٠٨) (م د س-عبد الرحمن) بن قيس أبو صالح الحنفي الكوفي.</span>\nروى عن أبيه قيس وأخيه طليق بن قيس وعن علي وحذيفة وابن مسعود وسعد بن أبي وقاص وأبي مسعود البدري وأبي سعيد الخدري وأبي هريرة وعائشة وابن عباس. روى عنه ابن عون محمد بن عبيد الله الثقفي وسعيد بن مسروق\n_________\n(^١) في الخلاصة قسيمة بفتح القاف او ابن قسيم بغير هاء مصغرا وفي التقريب (الحجرى) بفتح المهملة وسكون الجيم ١٢ شريف الدين","vol":"6","page":256},{"text":"الثوري وضرار بن مرة الشيباني وعمرو بن مرة وإسماعيل بن أبي خالد وبيان ابن بشر وجماعة. قال إسحاق بن منصور عن ابن معين أبو صالح الحنفي ثقة وذكره ابن حبان في الثقات وروى النسائي عن إسحاق بن راهويه عن النضر ابن شميل وأبي عامر عن شعبة عن أبي عون الثقفي عن أبي صالح الحنفي واسمه ماهان عن علي حديث الحلة السيراء. وقال كذا قال إسحاق ماهان والصواب عبد الرحمن بن قيس. له عندهم حديث علي في قسمة الحلة بين نسائه وعند (سي) في الذكر. قلت. وقال البخاري قال علي ماهان أبو سالم فقلت له إن أحمد يقول ماهان أبو صالح فقال أنا أخبرت أحمد وكان عندنا كذلك حتى وجدناه ماهان أبو سلم وقال العجلي عبد الرحمن وقيل ماهان أبو صالح الحنفي كوفي تابعي ثقة من خيار التابعين من أصحاب علي وذكر ابن أبي حاتم أن روايته عن حذيفة وابن مسعود مرسلة*\n\n<span data-type='title' id=toc-4948>(٥٠٩) (د-عبد الرحمن) بن قيس العتكي (^١) أبو روح البصري.</span>\nروى عن طلحة ابن عبيد الله بن كريز الخزاعي ويحيى بن يعمر ويوسف بن ماهك وابن أبي رافع مولى حفصة. وعنه أبو قتيبة سلم بن قتيبة وأبو عامر الخزاز وعبد الرحمن ابن مهدي ويحيى القطان ووهب بن جرير بن حازم. ذكره ابن حبان في الثقات له حديث واحد عند أبي داود في الصلاة. قلت. وأخرجه ابن خزيمة وابن حبان في صحيحيهما وقال المنذري في مختصره يشبه أن يكون الزعفراني يعني الآتي بعد هذا وليس كما ظن فإن الزعفراني يصغر عن إدراك يوسف بن ماهك وأيضا فقد ذكره ابن حبان في الثقات وأما الزعفراني فواهي\n_________\n(^١) العتكى بمثناة ١٢ خلاصه","vol":"6","page":257},{"text":"الحديث كما ترى*\n\n<span data-type='title' id=toc-4949>(٥١٠) (تم-عبد الرحمن) بن قيس الضبي أبو معاوية الزعفراني</span>\nالواسطي سكن بغداد ثم نيسابور. روى عن هشام بن حسان وشعبة وابن عون وكهمس بن الحسن وداود بن أبي هند وحميد الطويل ومحمد بن عمر بن علقمة والحمادين وغيرهم. وعنه أبو داود الطيالسي مع تقدمه وسلمة بن شبيب وأبو مسعود الرازي ومحمد بن مرزوق الباهلي وأحمد بن منصور الرمادي وأحمد بن سعيد الدارمي ومحمد بن إسحاق الصغاني ومحمد بن إبراهيم أبو أمية الطرسوسي وغيرهم. قال الذهلي عن عبد الصمد بن عبد الوارث كان ابن مهدي يكذبه وقال أحمد حديثه ضعيف ولم يكن بشيء متروك الحديث وقال النسائي متروك الحديث وقال زكرياء الساجي ضعيف كتبت عن حوثرة المنقري عنه وقال صالح بن محمد كان يضع الحديث وقال ابن عدي عامة ما يرويه لا يتابعه عليه الثقات. قلت. وقال الحاكم روى عن محمد بن عمر وحماد بن سلمة أحاديث منكرة منها حديث من كرامة المؤمن على الله أن يغفر لمشيعيه. قال وهذا عندي موضوع وليس الحمل فيه إلا عليه وقال الحاكم أبو أحمد ذاهب الحديث وقال أبو نعيم الأصبهاني لا شيء*\n\n<span data-type='title' id=toc-4950>(٥١١) (د ت-عبد الرحمن) بن أبي كريمة. والد إسماعيل السدي</span>\nمولى قيس بن مخرمة قيل اسم أبي كريمة نهشل وقيل إن أبا كريمة كنية عبد الرحمن بن نهشل روى عن أبي هريرة. وعنه ابنه إسماعيل السدي. له عند (د) حديث الإيمان قيد الفتك وعند (ت) آخر. قلت. وذكره ابن حبان في الثقات وأخرج له","vol":"6","page":258},{"text":"في صحيحه أحاديث من رواية ابنه عنه عن أبي هريرة*\n\n<span data-type='title' id=toc-4951>(٥١٢) (ع-عبد الرحمن) بن كعب بن مالك الأنصاري السلمي</span>\nأبو الخطاب المدني. روى عن أبيه وأخيه عبد الله بن كعب وأبي قتادة وجابر وعائشة وسلمة بن الأكوع على خلاف فيه. وعنه ابنه كعب وأبو أمامة بن سهل بن حنيف وهو أكبر منه والزهري وسعد بن إبراهيم وأبو عامر الخزاز وروى عبد الرحمن بن سعد مولى الأسود بن سفيان عن عبد الله بن كعب أو عبد الرحمن بن كعب عن أبيه في لعق الأصابع. ذكره ابن حبان في الثقات وقال الهيثم بن عدي مات في خلافة سليمان بن عبد الملك وقال الواقدي مات في خلافة هشام. قلت. إنما قال ذلك الواقدي في عبد الرحمن بن عبد الله بن كعب المتقدم وأما هذا فقال ابن سعد كان ثقة وهو أكثر حديثا من أخيه وتوفي في خلافة سليمان وكذا ذكر خليفة ويعقوب بن سفيان وغير واحد وذكره العسكري فيمن ولد على عهد النبي ﵌ ولم يرو عنه شيئا وقال أحمد بن صالح لم يسمع الزهري من عبد الرحمن بن كعب شيئا نما روى عن عبد الرحمن بن عبد الله بن كعب ولم يذكره النسائي في شيوخ الزهري إنما ذكر ابن أخيه حسب*\n\n<span data-type='title' id=toc-4952>(٥١٣) (ق-عبد الرحمن) بن كيسان (^١) بن جرير</span>\nمولى خالد بن أسيد (^٢) روى عن أبيه عن النبي ﵌ في الصلاة في ثوب واحد. وعنه عمرو بن كثير بن أفلح ومعروف بن مشكان ذكره ابن حبان\n_________\n(^١) كان في الكامل عبد الرحمن بن كيسان بن عبد الله بن طارق\n(^٢) أسيد بفتح الهمزة ١٢ تقريب","vol":"6","page":259},{"text":"في الثقات. قلت. لكنه أورده في أتباع التابعين* (^١)\n\n<span data-type='title' id=toc-4953>(٥١٤) (عبد الرحمن) بن أبي لبيبة. هو ابن عطاء</span>\nتقدم*\n\n<span data-type='title' id=toc-4954>(٥١٥) (ع-عبد الرحمن) بن أبي ليلى واسمه يسار</span>\nويقال بلال ويقال داود ابن بلال بن بليل بن أحيحة بن الجلاح بن الحريش بن جحجبا بن كلفة بن عوف بن عمرو بن عوف بن مالك بن أوس الأنصاري الأوسي أبو عيسى الكوفي والد محمد ولد لست بقين من خلافة عمر. روى عن أبيه وعمرو عثمان وعلي وسعد وحذيفة ومعاذ بن جبل والمقداد وابن مسعود وأبي ذر وأبي بن كعب وبلال بن رباح وسهل بن حنيف وابن عمرو عبد الرحمن بن أبي بكر وقيس بن سعد وأبي أيوب وكعب بن عجرة وعبد الله بن زيد بن عبد ربه ولم يسمع منه وأبي سعيد وأبي موسى وأم هانئ بنت أبي طالب وأنس والبراء ابن عازب وزيد بن أرقم وسمرة بن جندب وصهيب وعبد الرحمن بن سمرة وعبد الله بن عكيم وأسيد بن حضير وغيرهم. وعنه ابنه عيسى وابن ابنه عبد الله بن عيسى وعمرو بن ميمون الأودي وهو أكبر منه والشعبي وثابت البناني والحكم بن عتيبة وحصين بن عبد الرحمن وعمرو بن\n_________\n(^٢) (تتمة حاشية صفحة ٢٥٩) وقيل ابن بشر الحجازى وهو وهم والصواب ما هنا كما في تاريخ البخاري وكيسان بن عبد الله بن طارق والد نافع بن كيسان وليس بوالد عبد الرحمن بن كيسان ١٢ هامش الاصل\n(^١) (عبد الرحمن) بن كيسان عنه سعيد بن عبد الله المازني- (عبد الرحمن) بن كيسان الاعرج في ابن هرمز ١٢ هامش الاصل","vol":"6","page":260},{"text":"مرة ومجاهد بن جبر ويحيى بن الجزار وهلال الوزان ويزيد بن أبي زياد وأبو إسحاق الشيباني والمنهال بن عمرو وعبد الملك بن عمير والأعمش وإسماعيل بن أبي خالد وجماعة. قال عطاء بن السائب عن عبد الرحمن أدركت عشرين ومائة من الأنصار صحابة وقال عبد الملك بن عمير لقد رأيت عبد الرحمن في حلقة فيها نفر من الصحابة فيهم البراء يسمعون لحديثه وينصتون له وقال عبد الله بن الحارث بن نوفل ما ظننت أن النساء ولدن مثله وقال الدوري عن ابن معين لم ير عمر قال فقل له فالحديث الذي يروى كنا مع عمر نترا أى الهلال فقال ليس بشيء وقال إسحاق بن منصور عن ابن معين ثقة وقال العجلي كوفي تابعي ثقة ذكر أبو عبيد أنه أصيب سنة (٧١) وهو وهم ثم قال أبو عبيد وأخبرني يحيى بن سعيد عن سفيان أن ابن شداد وابن أبي ليلى فقد ابا لجماجم وقد اتفقوا على أن الجماجم كانت سنة (٨٢) (^١) وفيها أرخه خليفة وأبو موسى وغير واحد ويقال إنه غرق بدجيل (^٢) والله أعلم. قلت. وقال ابن أبي حاتم قلت لأبي يصح لابن أبي ليلى سماع من عمر قال لا قال أبو حاتم روى عن عبد الرحمن أنه رأى عمر وبعض أهل العلم يدخل بينه وبين عمر البراء بن عازب وبعضهم كعب بن عجرة وقال الآجري عن أبي داود رأى عمر ولا أدري يصح أم لا وقال أبو خيثمة في مسنده ثنا يزيد بن هارون أنا سفيان الثوري عن زبيد وهو الأيامي عن عبد الرحمن\n_________\n(^١) هكذا في الاصل وفي التقريب سنة ست وثمانين وفى الخلاصة أنه مات سنة ثلاث وثمانين ١٢\n(^٢) زاد فى هامش الخلاصة مع محمد بن الأشعث ١٢ شريف الدين","vol":"6","page":261},{"text":"ابن أبي ليلى سمعت عمر يقول صلاة الأضحى ركعتين والفطر ركعتين الحديث. قال أبو خيثمة تفرد به يزيد بن هارون هكذا ولم يقل أحد سمعت عمر غيره ورواه يحيى بن سعيد وغير واحد عن سفيان عن زبيد عن عبد الرحمن عن الثقة عن عمر ورواه شريك عن زبيد عن عبد الرحمن عن عمرو لم يقل سمعت وقال ابن أبي خيثمة في تاريخه وقد روي سماعه من عمر من طرق وليست بصحيح وقال الخليلي في الإرشاد الحفاظ لا يثبتون سماعه من عمرو قال ابن المدنى كان شعبة ينكران يكون سمع من عمر قال ابن المديني ولم يسمع من معاذ بن جبل وكذا قال الترمذي في العلل الكبير وابن خزيمة وقال يعقوب بن شيبة قال ابن معين لم يسمع من عمر ولا من عثمان وسمع من علي وقال ابن معين لم يسمع من المقداد وقال العسكري روى عن أسيد بن حضير مرسلا وقال الذهلي والترمذي في جامعه لم يسمع من عبد الله بن زيد بن عبد ربه وقال الأعمش ثنا إبراهيم عن عبد الرحمن بن أبي ليلى وكان لا يعجبه يقول هو صاحب مراء وقال حفص بن غياث من الأعمش سمعت عبد الرحمن يقول أقامني الحجاج فقال العن الكاذبين فقلت لعن الله الكاذبين (^١) علي بن أبي طالب وعبد الله بن الزبير والمختار بن أبي عبيدة قال حفص وأهل الشام حمير يظنون أنه يوقعها عليهم وقد أخرجهم منها ورفعهم*\n_________\n(^١) الصواب حذف الجلالة من قوله لعن الله لانه اراد ان اللاعن لهم علي ومن بعده ليستقيم قوله اهل الشام حمير وقد رأيته في نسخة بحذف الجلالة وهو الصواب بلا ريب ١٢ هامش","vol":"6","page":262},{"text":"<span data-type='title' id=toc-4955>(٥١٦) (ت س-عبد الرحمن) بن ماعز. ويقال ماعز بن عبد الرحمن</span>\nويقال محمد بن عبد الرحمن بن ماعز. روى عن أبيه ماعز العامري وسفيان ابن عبد الله الثقفي. وعنه الزهري والجعيد بن عبد الرحمن وهنيد بن القاسم. قلت. قال ابن حبان في ترجمته في الثقات إن معمرا قال عن الزهري عن عبد الرحمن بن ماعز وخالفه الزبيدي فقال ماعز بن عبد الرحمن وقال البخاري في التاريخ وافق معمرا شعيب وقال إبراهيم بن سعد عن الزهري عن محمد بن عبد الرحمن بن ماعز والله أعلم*\n\n<span data-type='title' id=toc-4956>(٥١٧) (خ ق-عبد الرحمن) بن مالك بن مالك بن جعشم (^١) بن مالك</span>\nبن عمرو المدلجي. روى عن أبيه وعمه سراقة. روى عنه الزهري. قال النسائي ثقة وذكره ابن حبان في الثقات. قلت. ذكره في أتباع التابعين وإنما روى عن أبيه عن سراقة لم أر له رواية عن سراقة نفسه هم اختلفوا على الزهري في حديثه فقيل عن سراقة بإسقاط ذكر أبيه*\n\n<span data-type='title' id=toc-4957>(٥١٨) (خ د س-عبد الرحمن) بن المبارك بن عبد الله العيشي</span>\n(^٢) الطفاوي ويقال السدوسي أبو بكر ويقال أبو محمد البصري الخلقاني. روى عن وهيب بن خالد وأبي عوانة وفضيل بن سليمان وحماد بن زيد وحزم القطعي وسفيان بن حبيب وعبد الوارث بن سعيد ويحيى بن سعيد\n_________\n(^١) جعشم بضم الميم والشين بينهما مهملة ساكنة ١٢ تقريب\n(^٢) فى التقريب العيشى بالتحتانية والمعجمة (والطفاوى) في لب اللباب بالضم والفاء نسبة الى طفاوة والخلقاني بالضم والسكون وقاف نسبة إلى بيع خلقان الثياب ١٢ أبو الحسن","vol":"6","page":263},{"text":"القطان وخالد بن الحارث وغيرهم. وعنه البخاري وأبو داود والنسائي عن عمرو بن منصور ومعاوية بن صالح الأشعري عنه وأبو زرعة وأبو حاتم ويعقوب بن سفيان وأبو الأحوص العكبري وإبراهيم بن الجنيد وعثمان بن خرزاذ ومحمد بن علي بن ميمون الرقي وأحمد بن إبراهيم الدورقي وجعفر الطيالسي وعباس الدوري وحرب بن إسماعيل الكرماني ومحمد بن أيوب ابن الضريس ومعاذ بن المثنى وإسماعيل بن عبد الله بن سمويه وأبو مسلم الكجي وإسحاق بن الحسن الحربي وأبو خليفة الفضل بن الحباب وغيرهم. قال أبو حاتم ثقة وذكره ابن حبان في الثقات. قال أبو القاسم مات سنة (٩٢) (^١). قلت. ووثقه العجلي وأبو بكر البزار في مسنده وفي الزهرة روى عنه البخاري عشرة أحاديث*\n\n<span data-type='title' id=toc-4958>(٥١٩) (عبد الرحمن) بن محمد بن الأشعث.</span>\nفي عبد الرحمن بن قيس بن محمد بن الأشعث*\n\n<span data-type='title' id=toc-4959>(٥٢٠) (مد س-عبد الرحمن) بن محمد بن أبي بكر بن محمد</span>\nبن عمرو بن حزم الأنصاري الحزمي المدني. روى عن أبيه. وعنه عطاف بن خالد ويحيى ابن حسان والواقدي. قال البخاري روى عنه الواقدي عجائب وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-4960>(٥٢١) (ت-عبد الرحمن) بن محمد بن أبي بكر الصديق.</span>\nعن عائشة. وعنه ابنه القاسم كذا وقع في بعض نسخ الترمذي وفي سائر الأصول الصحيحة عن\n_________\n(^١) هكذا في الاصل وفى الخلاصة أنه مات سنة ثمان وعشرين ومأتين ١٢","vol":"6","page":264},{"text":"عبد الرحمن بن القاسم بن محمد بن أبي بكر عن أبيه عن عائشة وهو الصواب*\n\n<span data-type='title' id=toc-4961>(٥٢٢) (عخ-عبد الرحمن) بن محمد بن حبيب بن أبي حبيب الجرمي</span>\n(^١) صاحب الأنماط. روى عن أبيه عن جده قصة الجعد بن درهم. وعنه القاسم بن محمد بن حميد المعمري.\n\n<span data-type='title' id=toc-4962>(٥٢٣) (عبد الرحمن) بن محمد بن زيد بن جدعان.</span>\nفي عبد الرحمن بن جدعان*\n\n<span data-type='title' id=toc-4963>(٥٢٤) (ع-عبد الرحمن) بن محمد بن زياد المحاربي</span>\nأبو محمد الكوفي. روى عن إبراهيم بن مسلم الهجري وإسماعيل بن أبي خالد وحجاج بن أرطاة وسلام الطويل والأعمش وإسماعيل بن المكي وعباد بن كثير وعبد الله بن سعيد المقبري وفطر بن خليفة ومحمد بن سوقة وأبي إسحاق الشيباني ومحمد بن إسحاق ويحيى بن سعيد الأنصاري وعطاء بن السائب وفضيل بن غزوان وغيرهم وعنه أحمد بن حنبل وهناد بن السري وأبو بكر بن أبي شيبة وأبو سعيد الأشج وأحمد بن حرب الموصلي وعلي بن محمد الطنافسي ومحمد بن سلام البيكندي وأبو كريب ونصر بن عبد الرحمن الوشاء وهارون بن إسحاق الهمداني والحسن ابن عرفة وغيرهم. وقال ابن معين والنسائي ثقة وقال النسائي أيضا ليس به بأس وقال أبو حاتم صدوق إذا حدث عن الثقات ويروي عن المجهولين أحاديث منكرة فيفسد حديثه وقال محمود بن غيلان قيل لوكيع مات عبد الرحمن المحاربي فقال ﵀ ما كان أحفظه لهذه الأحاديث الطوال وذكره ابن حبان في الثقات وقال البخاري عن محمود بن غيلان مات سنة خمس\n_________\n(^١) الجرمى بفتح الجيم ١٢ خلاصة","vol":"6","page":265},{"text":"وتسعين ومائة. قلت. وكذا أرخه ابن سعد وقال كان ثقة كثير الغلط وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة هو صدوق ولكنه هو كذا مضطرب وقال البزار والدار قطنى ثقة وقال عثمان الدارمي سألت ابن معين عنه فقال ليس به بأس. قال عثمان وعبد الرحمن ليس بذاك وقال عبد الله بن أحمد عن أبيه بلغنا أنه كان يدلس. ولا نعلمه سمع من معمر وقال عبد الله بن محمد عن عاصم حدثنا فقال لعله سمعه من سيف بن محمد عن عاصم يعني فدلسه وقال العجلي كان يدلس أنكر أحمد حديثه عن معمر وقال العجلي لا بأس به وقال الساجي صدوق يهم*\n\n<span data-type='title' id=toc-4964>(٥٢٥) (د س-عبد الرحمن) بن محمد بن سلام (^١) بن ناصح البغدادي</span>\nأبو القاسم مولى بني هاشم وقد ينسب إلى جده. سكن طرسوس. روى عن ريحان بن سعيد وحجاج الأعور وأبي داود الطيالسي وأبي داود الحفري وزيد بن الحباب وإسحاق الأزرق وأبي أسامة وعبد الصمد بن عبد الوارث وعفان وعمر بن يونس اليمامي وأبي أحمد الزبيري وعمرو بن محمد العنقزي ومحمد بن ربيعة الكلابي وأبي معاوية وخلق. وعنه أبو داود والنسائي وابن ابنه أبو الحسن أحمد بن محمد بن عبد الرحمن وأبو حاتم ومطين ووصيف بن عبد الله الأنطاكي وحرب بن إسماعيل وأبو القاسم ابن أخي أبي زرعة وأبو بشر الدولابي وابن أبي داود وجماعة. قال أبو حاتم شيخ وقال النسائي ثقة وقال مرة لا بأس به وذكره ابن حبان في الثقات وقال ربما خالف. قلت.\nوقال الدار قطنى طرسوسي ثقة وأرخ صاحب الزهرة وفاته سنة (٣١)\n_________\n(^١) عبد الرحمن بن محمد بن سلام بالتشديد ١٢ تقريب","vol":"6","page":266},{"text":"<span data-type='title' id=toc-4965>(٥٢٦) (عبد الرحمن) بن محمد بن عبد الرحمن الأنصاري</span>\nهو ابن أبي الرجال تقدم.\n\n<span data-type='title' id=toc-4966>(٥٢٧) (بخ ت-عبد الرحمن) بن محمد.</span>\nعن جدته عن أم سلمة إن النبي ﵌ كان في بيتها الحديث وفيه المستشار مؤتمن. وعنه داود بن أبي عبد الله مولى بني هاشم وقيل عن داود عن ابن جدعان عن جدته وقيل عن داود عن عبد الرحمن بن محمد بن زيد بن جدعان عن جدته عن أبي الهيثم بن التيهان وقال ابن أبي حاتم عن أبيه عبد الرحمن بن محمد بن زيد بن جدعان روى عن عائشة روى عنه عبد الرحمن بن أبي الضحاك وكذا قال ابن حبان في الثقات زاد وهو الذي روى عنه أبو جعفر الفراء فقال ثنا عبد الرحمن بن جدعان سمعت ابن عمر في السلام وذكر البخاري في التاريخ الاختلاف في حديث عبد الرحمن بن أبي الضحاك عن عبد الرحمن بن محمد بن زيد ثم قال وروى أبو جعفر الفراء عن عبد الرحمن بن جدعان سمع ابن عمر قوله في السلام وقال النسائي عبد الرحمن بن محمد عن الزهري قلت فيلخص من هذا أن ابن جدعان في رواية الترمذي ليس هو علي بن زيد بن جدعان كما فهمه ابن عساكر في الأطراف بل هو عبد الرحمن هذا كما دل عليه رواية البخاري في الأدب المفرد (^١) ويلخص أنه روى عن جدته وقيل عن أمه ولم يسم وعن عائشة وابن عمر وروى داود بن أبي عبد الله مولى بني هاشم وأبو جعفر الفراء\n_________\n(^١) وتقدم في عبد الرحمن بن جدعان إنه وقع في التاريخ عن عبد الرحمن بن زيد بن جدعان فيحصل انه نسب لجده الاعلى ولجده دونه زيد ١٢ هامش","vol":"6","page":267},{"text":"وعبد الرحمن بن أبي الضحاك والزهري ووثقه النسائي وابن حبان والله أعلم بصواب ذاك من خطائه.\n\n<span data-type='title' id=toc-4967>(٥٢٨) (٤ - عبد الرحمن) بن محيريز الجمحي.</span>\nروى عن فضالة بن عبيد وأبي أمامة وزيد بن أرقم. وعنه مكحول الشامي وأبو قلابة الجرمي وإبراهيم بن محمد بن حاطب. قال البخاري ويذكر عن عيسى بن سنان عن أبي بكر بن بشر أنه رآه مع ابن عمر وأبي أمامة وواثلة ببيت المقدس وذكره ابن حبان في الثقات روى له الأربعة حديثا واحدا في قطع يد السارق وقال الترمذي حسن غريب. قلت. ذكره ابن عبد البر في الصحابة وأشار إلى أنه ولد على عهد رسول الله ﵌ قال وكان فاضلا وقال ابن القطان لا يعرف*\n\n<span data-type='title' id=toc-4968>(٥٢٩) (س عبد الرحمن) بن مرزوق الدمشقي.</span>\nروى عن زر بن حبيش وسعيد الجريري وعبادة بن نسي وعطاء بن أبي رباح وأبي سلمة البصري وهو عثمان الشحام وغيرهم. وعنه سعيد بن أبي أيوب والهيثم بن حميد الغساني. ذكره ابن حبان في الثقات* (^١)\n\n<span data-type='title' id=toc-4969>(٥٣٠) (د ت س-عبد الرحمن) بن مسعود بن نيار (^٢) الأنصاري</span>\nالمدني. روى عن سهل بن أبي خيثمة (^٣) وعنه خبيب بن عبد الرحمن. ذكره ابن حبان في الثقات وروى جعفر بن إياس عن عبد الرحمن بن مسعود عن أبي هريرة\n_________\n(^١) له عنده حديث أبي بكرة في الاستعاذة من الكفر والفقر وآخر في الدعاء ليلة القدر ١٢ هامش\n(^٢) فى التقريب نيار بكسر النون وبالتحتانية ١٢\n(^٣) هكذا في الاصل والتهذيب والمتقدم في السين حثمة وهو الصحيح ١٢","vol":"6","page":268},{"text":"في فضل الحسن والحسين فلا أدري هل هو هذا لو غيره. له عنده حديث واحد في الخرص في الزكاة. قلت. وقال البزار معروف وقال ابن القطان لكنه لا يعرف حاله. ولهم شيخ آخر يقال له\n\n<span data-type='title' id=toc-4970>(٥٣١) (عبد الرحمن) بن مسعود.</span>\nيروي عن الحارث مولى ابن سباع. عن أبي سعيد الخدري. قال يحيى لا يحتج بحديثه*\n\n<span data-type='title' id=toc-4971>(٥٣٢) (د س-عبد الرحمن) بن مسلمة ويقال ابن سلمة</span>\nويقال ابن المنهال بن سلمة الخزاعي عن عمه في صيام عاشوراء وعنه قتادة. ذكره ابن حبان في الثقات وقال النسائي في الكنى أبو المنهال عبد الرحمن بن سلمة بن المنهال. قلت.\nوصوب أبو علي بن السكن أن اسم أبيه سلمة. قال ويقال إن شعبة أخطأ في اسمه حيث قال عن عبد الرحمن بن المنهال بن مسلمة ثم ساق بسنده من طريق روح بن عبادة عن سعيد بن أبي عروبة عن قتادة عن عبد الرحمن بن سلمة انتهى وقد رويناه في جزء ابن نجيح من طريق شعبة عن قتادة سمعت ابن المنهال وهو يؤيد ما قال النسائي وقال ابن القطان حاله مجهول*\n\n<span data-type='title' id=toc-4972>(٥٣٣) (م-عبد الرحمن) بن المسور (^١) بن مخرمة بن نوفل بن أهيب</span>\nبن عبد مناف بن زهرة الزهري أبو المسور المدني. روى عن أبيه وسعد بن أبي وقاص وأبي رافع مولى النبي ﵌. وعنه ابنه جعفر والزهري وجعفر بن عبد الله بن الحكم الأنصاري وحبيب بن أبي ثابت. ذكره ابن حبان في الثقات وقال ابن سعد أمه أمة الله بنت شرحبيل بن حسنة وتوفي بالمدينة سنة تسعين وكان قليل الحديث وكذا أرخه غير واحد. روى له مسلم\n_________\n(^١) المسور بكسر الميم ١٢ خلاصة","vol":"6","page":269},{"text":"حديثا واحدا في الإيمان.\n\n<span data-type='title' id=toc-4973>(٥٣٤) (ت عس ق-عبد الرحمن) بن مصعب بن يزيد الأزدي ثم المعني</span>\n(^١) ويقال الشيباني أبو يزيد القطان الكوفي نزيل الري عن إسرائيل عن يونس والحسن بن صالح والثوري وشريك وفطر بن خليفة ويونس بن أبي يعفور وغيرهم. وعنه موسى بن داود الضبي وهو من أقرانه والقاسم بن زكرياء بن دينار ويوسف بن موسى القطان وأبو مسعود الرازي وعباس الدوري وعلي ابن محمد الطنافسي وجعفر بن محمد بن عمر الصباح الرقي وجماعة كان جعفر بن غياث إذا لقيه قال له أما قعدت بعد أما حدثت. قلت. وقال ابن سعد عابد ناسك عنده أحاديث وقال ابن القطان مجهول الحال.\n\n<span data-type='title' id=toc-4974>(٥٣٥) (بخ-عبد الرحمن) بن مطعم البناني (^٢) أبو المنهال المكي</span>\nبصري كان نزل مكة. روى عن ابن عباس والبراء وزيد بن أرقم وإياس بن عبد. وعنه عمرو بن دينار وحبيب بن أبي ثابت وعامر بن مصعب وسليمان الأحول وعبد الله بن كثير القاري وإسماعيل بن أمية وأبو التياح. قال أبو زرعة مكي ثقة وذكره ابن حبان في الثقات. قال أبو بكر بن أبي عاصم مات سنة ست ومائة. قلت. ووثقه ابن معين والدار قطنى والعجلي وأبو حاتم وقال ابن سعد كان ثقة قليل الحديث وقال البخاري في تاريخه أثنى عليه ابن عيينة. قال وروى أبو التياح عن المنهال العنزي فلا أدري هو ذا أم لا*\n\n<span data-type='title' id=toc-4975>(٥٣٦) (خ م-عبد الرحمن) بن مطيع بن الأسود بن حارثة بن نضلة</span>\nبن عون بن\n_________\n(^١) المعنى بفتح الميم وسكون المهملة وكسر النون ثم ياء النسبة ١٢ تقريب\n(^٢) البنانى بضم الموحدة ونونين الاولى حفيفة ١٢ تقريب","vol":"6","page":270},{"text":"عبيد بن عويج بن عدي بن كعب العدوي المدني. روى عن خاله نوفل بن معاوية الديلي وعنه أبو بكر بن عبد الرحمن بن الحارث بن هشام. ذكره الزبير ابن بكار في أولاد مطيع. قال وأمهم أم كلثوم بنت معاوية بن عروة. أخرج له الشيخان حديثا واحدا مقرونا من حديث الزهري عن سعيد وأبي سلمة عن أبي هريرة وعن الزهري عن أبي بكر بن عبد الرحمن عن عبد الرحمن بن مطيع عن نوفل مثل حديث أبي هريرة. قلت. ذكره ابن حبان في الصحابة ونسبه هكذا عبد الرحمن بن مطيع بن الأسود بن المطلب بن أسد بن عبد العزى القرشي وكذا نسب أخاه عبد الله بن مطيع ووهم في ذلك والصواب ما تقدم وذكره ابن منده في معرفة الصحابة وعاب ذلك عليه أبو نعيم وقال عداده في التابعين والله أعلم*\n\n<span data-type='title' id=toc-4976>(٥٣٧) (د س-عبد الرحمن) بن معاذ بن عثمان بن عمرو</span>\nبن كعب بن سعد بن تيم بن مرة التيمي يقال إن له صحبة. روى حديثه حميد الأعرج عن محمد بن ابراهيم ابن الحارث عنه قال خطبنا رسول الله ﵌ ونحن بمنى قاله غير واحد عن حميد وقال معمر عن حميد عن محمد عن عبد الرحمن عن رجل من الصحابة وقيل غير ذلك. قلت. جزم البخاري والترمذي وابن حبان بأن له صحبة وكذا ذكره في الصحابة ابن عبد البر وأبو نعيم وابن زبر والباوردي وغيرهم. وعده ابن سعد فيمن شهد الفتح*\n\n<span data-type='title' id=toc-4977>(٥٣٨) (خ-عبد الرحمن) بن معاوية بن حديج (^١) الكندي التجيبي</span>\nأبو معاوية المصري القاضي. روى عن أبيه وعبد الله بن عمرو وعبد الله بن عمرو ابي بصرة\n_________\n(^١) حديج بمهملة وجيم مصغرا ١٢ تقريب","vol":"6","page":271},{"text":"الغفاري. وعنه واهب بن عبد الله المعافري وعقبة بن مسلم التجيبي ويزيد بن أبي حبيب والحسن بن ثوبان وسعيد بن راشد وسويد بن قيس وغيرهم. قال ابن لهيعة هو أول من كشف أموال اليتامى وشهرها وأشهد فيها فجرى الأمر على ذلك وقال سعيد بن عفير جمع له القضاء وخلافة السلطان وقال أبو عمر الكندي كان على القضاء والشرطة جميعا وقال ابن يونس توفي سنة خمس وتسعين. قلت. وذكره ابن حبان في الثقات ونقل ابن خلفون توثيقه عن أحمد بن صالح*\n\n<span data-type='title' id=toc-4978>(٥٣٩) (د ق-عبد الرحمن) بن معاوية بن الحويرث الأنصاري الزرقي</span>\nأبو الحويرث المدني. روى عن عبد الله بن عبد الرحمن بن أبي ذباب وعثمان بن أبي سليمان بن جبير بن مطعم وحنظلة بن قيس الزرقي والنعمان بن أبي عياش ونعيم المجمري وشهد جنازة جابر بن عبد الله. روى عنه شعبة والثوري وزياد بن سعد وعبد الرحمن بن إسحاق المدني ومعن بن عيسى القزاز وغيرهم. وقال بشر بن عمر عن مالك ليس بثقة وقال عبد الله بن أحمد أنكر أبي ذلك من قول مالك وقال قد روى عنه شعبة وسفيان وقال الدوري عن ابن معين ليس يحتج بحديثه وقال الآجري عن أبي داود قال مالك قدم علينا سفيان فكتب عن قوم يذمون بالتخنيث يعني أبا الحويرث منهم قال أبو داود وكان يخضب رجليه وكان من مرجئي أهل المدينة وقال النسائي ليس بذاك وذكره ابن حبان في الثقات. قال ابن أبي عاصم مات سنة (٢٨) وقال في موضع آخر سنة (١٣٠) وكذا أرخه ابن نمير","vol":"6","page":272},{"text":"قلت. وابن حبان وقال مرة سنة (٣٢) ونقل ابن عدي في ترجمته من طريق أحمد بن سعيد بن أبي مريم عن يحيى بن معين ثقة وكذا من طريق عثمان الدارمي عن يحيى وقال أبو حاتم ليس بقوي يكتب حديثه ولا يحتج به وقال العقيلي وثقه ابن معين وقال ابن عدي ليس له كثير حديث ومالك أعلم به لأنه مدني ولم يرو عنه شيئا وقال عباس الدوري عن ابن معين روى عنه شعبة وقال أبو الجويرية ونقل ذلك الحاكم أبو أحمد عن البخاري ثم قال وهو وهم ولم يتكلم فيه البخاري بشيء* (^١)\n\n<span data-type='title' id=toc-4979>(٥٤٠) (د-عبد الرحمن) بن معقل بن مقرن المزني</span>\nأبو عاصم الكوفي. روى عن علي وابن عباس وغالب بن أبجر وعبد الرحمن بن بشر على خلاف فيهما. وعنه عبيد أبو الحسن السوائي والبختري بن المختار وعبد الله بن خالد العبسي (^٢). ذكره ابن حبان في الثقات روى له أبو داود حديثا واحدا في ترجمة غالب بن أبجر. قلت. وقال أبو زرعة كوفي ثقة وقال ابن سعد في الطبقة الأولى من أهل الكوفة تكلموا في روايته عن أبيه لأنه كان صغيرا وذكره ابن الأمين الطليطلي في الصحابة ووهم في ذلك ومستنده ما أخرجه الطبري من طريق البخترى ابن المختار عن عبد الرحمن بن معقل المزني قال كنا عشرة ولد مقرن فنزلت فينا ﴿وَمِنَ الْأَعْرابِ مَنْ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ﴾ الآية. قلت. وإنما عين بقوله كنا أباه وأعمامه وأما هو فيصغر عن ذلك ومن أعمامه عبد الرحمن بن مقرن ذكره ابن سعد في الصحابة*\n\n<span data-type='title' id=toc-4980>(٥٤١) (عبد الرحمن) بن معن. عن الأعمش صوابه ابن مغراء</span>\nوهو الأتي*\n_________\n(^١) عبد الرحمن بن معتب فى ابن مغيث ١٢ هامش.\n(^٢) القيسى.","vol":"6","page":273},{"text":"<span data-type='title' id=toc-4981>(٥٤٢) (عبد الرحمن) بن مغراء (^١) بن عياض بن الحارث</span>\n(^٢) بن عبد الله بن وهب الدوسي أبو زهير الكوفي. سكن الري وولي قضاء الأردن. روى عن أخيه خالد وأبي بردة بن عبد الله بن أبي بردة بن أبي موسى والأعمش وابن إسحاق والفضل بن مبشر وعبيد الله بن عمر وحجاج بن أبي عثمان ومجالد بن سعيد ومحمد بن عمرو بن علقمة ومحمد بن سوقة ويحيى بن سعيد الأنصاري وصالح بن صالح بن حي وغيرهم. وعنه إبراهيم بن موسى الفراء وإبراهيم بن مخلد الطالقاني والحسين بن منصور بن جعفر وسهل بن زنجلة ومحمد بن حميد والفضل بن غانم وإسحاق بن الفيض الأصبهاني ويوسف بن موسى القطان وأبو جعفر مخلد بن مالك ومحمد بن عبد الله بن حماد القطان وموسى بن نصر بن دينار الرازي خاتمة أصحابه. قال عيسى بن يونس كان طلابة وقال عثمان بن أبي شيبة رأيت أبا خالد الأحمر يحسن الثناء عليه وقال طلب الحديث قبلنا وبعدنا وكذا قال وكيع وقال أبو زرعة صدوق وقال أبو خالد الأحمر أيضا ثقة وقال علي بن المديني ليس بشيء كان يروي عن الأعمش ستمائة حديث تركناه لم يكن بذاك. قال ابن عدي وهو كما قال علي إنما أنكرت على أبي زهير هذا أحاديث يرويها عن الأعمش لا يتابعه عليها الثقات وله عن غير الأعمش وهو من\n_________\n(^١) فى الخلاصة مغراء بفتح الميم اوله واسكان المعجمة آخره راء ١٢\n(^٢) وحدث بالشام والعراق وكان جده الحارث قدم مع أبيه عبد الله. روى عن النبي ﵌ ورجع ابوه الى السرة فمات بها وقبض النبي ﵌ والحارث بالمدينة ١٢ هامش الاصل","vol":"6","page":274},{"text":"جملة الضعفاء الذين يكتب حديثهم وقال أبو جعفر محمد بن مهران كان صاحب سمر وقال الحاكم أبو أحمد حدث بأحاديث لم يتابع عليها وذكره ابن حبان في الثقات. قلت. ووثقه الخليلي وقال الساجي من أهل الصدق فيه ضعف*\n\n<span data-type='title' id=toc-4982>(٥٤٣) (س-عبد الرحمن) بن مغيث</span>\n(^١) ويقال بالمهملة وبالمثناة من فوق روى عن كعب الأحبار (^٢) عن صهيب في القول عند الانصراف\n_________\n(^١) فى التقريب عبد الرحمن بن مغيث بمعجمة مكسورة وآخره مثلثة وقيل بمهملة مفتوحة ومثناة ثقيلة مكسورة ثم موحدة ١٢\n(^٢) في قوله رُوي عن كعب الأحبار عن صهيب في القول عند الانصراف من الصلاة نظر فان النسائى إنما أخرج له من طريق سعد بن عبد الحميد عن عبد الرحمن بن أبي الزناد عن موسى بن عقبة عن عطاء بن أبي مروان عن أبيه عنه قال قال كعب ما رأى محمد ﵌ قرية يريد دخولها الا قال اللهم رب السموات السبع وما اظللن وكذلك رويناه في الدعاء للمحاملى من طريق سعد بن عبد الحميد بهذا الاسناد وآخر حديث للنسائي من طريق عبد الله بن وهب عن حفص بن ميسرة عن موسى عن عطاء عن ابيه عن كعب لم يذكر فيه عبد الرحمن بن مغيث واخرجه النسائى ايضا من طريق ابن اسحاق عن من لا يتهم عن عطاء وفي رواية اخرى عن اسحاق عن عطاء عن ابيه عن ابن مغيث عن عمرو ان النبي ﵌ لما اتى خيبر قال لاصحابه قفوا الحديث لم يذكر بين ابن اسحاق وعطاء احدا","vol":"6","page":275},{"text":"من الصلاة وفيه اختلاف كثير على عطاء بن أبي مروان راويه عن أبيه عنه قال ابن المديني عبد الرحمن بن مغيث لا يعرف إلا في هذا الحديث. قلت.\n\n<span data-type='title' id=toc-4983>(٥٤٤) (خ د-عبد الرحمن) بن المغيرة بن عبد الرحمن بن عبد الله</span>\nبن خالد بن حكيم بن حزام الأسدي الحزامي أبو القاسم المدني. روى عن أبيه ومالك والدراوردي وعبد الرحمن بن عياش السمعي وغيرهم. وعنه إبراهيم ابن المنذر وإبراهيم بن حمزة وعبد الرحمن بن عبد الملك بن شيبة ويعقوب ابن محمد الزهري والزبير بن بكار. ذكره ابن حبان في الثقات. قلت. وقال حمزة السهمي عن الدار قطنى صدوق*\n\n<span data-type='title' id=toc-4984>(٥٤٥) (د-عبد الرحمن) بن مقاتل التستري أبو سهل.</span>\nخال القعنبي سكن البصرة. روى عن عبد الرحمن بن أبي الموال وعبد الله بن عمر العمري وإبراهيم بن سعد وعبد الملك بن قدامة ومالك بن أنيس وعلي بن عابس وعنه أبو داود وعمرو بن علي الصيرفي وعمران بن عبد الرحيم الأصبهاني\n_________\n(^٢) (تتمة حاشية صفحة ٢٧٥) قال كان عبد الرحمن بن مغيث يكنى ابا مغيث فيكون عمر والد مغيث وبالعكس واياما كان فقد اختلف على عطاء بن أبي مروان في شيخ ابيه. قال الأكثر على أنه كعب الأحبار عن صهيب ومنهم من أدخل بينهما عبد الرحمن بن مغيث والاولون قالوا عن ابن عمرو بن مغيث لم يذكروا كعبا واورد النسائي في الدعاء للمحاملى من طريق صالح ابن كيسان عن أبي مروان عن أبيه عن جده عن النبي صلى الله عليه وآله","vol":"6","page":276},{"text":"وعلي بن عبد العزيز ومعاذ بن المثنى وأبو خليفة وغيرهم. قال أبو حاتم صدوق وذكره ابن حبان في الثقات وقال مستقيم الحديث.\n\n<span data-type='title' id=toc-4985>(٥٤٦) (ع-عبد الرحمن) بن مل (^١) بن عمرو بن عدي بن وهب</span>\nبن ربيعة بن سعد بن خزيمة بن كعب بن رفاعة بن مالك بن نهد أبو عثمان النهدي. سكن الكوفة ثم البصرة أدرك الجاهلية. وأسلم على عهد رسول الله ﵌ وصدق إليه ولم يلقه. وروى عن عمرو على وسعد وسعيد وطلحة وابن مسعود وحذيفة وأبي ذر وأبي بن كعب وأسامة بن زيد وبلال وحنظلة الكاتب وزهير بن عمرو وزيد بن أرقم وعمرو بن العاص وأبي بكرة وابن عباس وابن عمرو ابن عمرو بن العاص وعبد الرحمن بن أبي بكر وأبي برزة الأسلمي وأبي هريرة وأبي سعيد وأبي موسى الأشعري وعائشة وأم سلمة وغيرهم وعنه ثابت البناني وقتادة وعاصم الأحول وسليمان التيمي وأبو التياح وعوف الأعرابي وخالد الحذاء وأيوب السختياني وحميد الطويل وأبو تميمة الهجيمي\n_________\n(^٢) (تتمة حاشية صفحة ٢٧٥) وسلم وعلى هذا جد عطاء هو ابن مغيث بن عمر فيوافق لرواية محمد بن إسحاق وكان عبد الرحمن بن مغيث من اقارب ابن مروان لاخيه ويحتمل أن يكون هو عبد الرحمن بن مغيث ابن أبي معتب بن عمرو واغرب ابن حبان أن اسم ابن مروان والد عطاء عبد الرحمن بن مغيث فذكره لاجل ذلك في الطبقة الثالثة من الثقات والله أعلم ١٢ هامش الاصل\n(^١) عبد الرحمن بن مل بلام ثقيلة والميم مثلثة (والنهدى) بفتح النون وسكون الهاء ١٢ تقريب","vol":"6","page":277},{"text":"وعباس الجريري وأبو نعامة عبد ربه السعدي وعثمان بن غياث وعلي بن زيد ابن جدعان وجماعة. قال ابن المديني هاجر إلى المدينة بعد موت أبي بكر ووافق استخلاف عمر فسمع منه ولم يسمع من أبي ذر وقال أدرك النبي ﵌ وقال عبد القاهر بن السري عن أبيه عن جده كان أبو عثمان من قضاعة وأدرك النبي ﵌ ولم يره وسكن الكوفة فلما قتل الحسين تحول إلى البصرة وحج ستين ما بين حجة وعمرة وكان يقول أتت علي مائة وثلاثون سنة وما مني شيء إلا وقد أنكرته خلا أملي وقال معتمر بن سليمان التيمي عن أبيه إني لا حسب أن أبا عثمان كان لا يصيب ذنبا كان ليله قائما ونهاره صائما وقال ابن أبي حاتم عن أبيه كان ثقة وكان عريف قومه وقال أبو زرعة والنسائي وابن خراش ثقة. قال عمرو بن علي وغيره مات سنة خمس وتسعين وهو ابن ثلاثين ومائة وقال ابن معين وغيره مات سنة (١٠٠) وقال خليفة مات بعد سنة مائة ويقال بعد سنة (٩٥) وقال هشيم بلغني أن أبا عثمان توفي وهو ابن أربعين ومائة سنة. قلت. حكى في ميم مل الحركات الثلاث وهو معدود فيمن عاش في الجاهلية ستين سنة وفي الإسلام أكثر من ذلك وقال ابن سعد كان ثقة وتوفي أول قدوم الحجاج العراق وكذا أرخه القراب وزاد سنة (٧٥) قال ابن حبان في الثقات مات سنة (١٠٠) وقال الآجري عن أبي داود أكبر تابعي أهل الكوفة أبو عثمان*\n\n<span data-type='title' id=toc-4986>(٥٤٧) (عبد الرحمن) بن أبي مليكة</span>\nهو ابن أبي بكر تقدم*\n\n<span data-type='title' id=toc-4987>(٥٤٨) (عبد الرحمن) بن المنهال بن مسلمة</span>\nتقدم في ابن سلمة*","vol":"6","page":278},{"text":"<span data-type='title' id=toc-4988>(٥٤٩) (ع-عبد الرحمن) بن مهدي بن حسان بن عبد الرحمن العنبري</span>\nوقيل الأزدي مولاهم أبو سعيد البصري اللؤلؤي الحافظ الإمام العلم. روى عن أيمن بن نابل وجرير بن حازم وعكرمة بن عمار وأبي خلدة خالد بن دينار ومهدي بن ميمون ومالك وشعبة والسفيانين والحماد بن اسرائيل وحرب ابن شداد ومحمد بن راشد ومالك بن مغول ووهيب وهشام بن سعد وهمام ابن يحيى والمثنى بن سعيد الضبعي وسليم ابن حيان وسلام بن أبي مطيع وإبراهيم بن نافع المكي وأبان العطار وصخر بن جويرية وعمران القطان ومنصور بن سعد وخلق كثير. وعنه ابن المبارك وهو من شيوخه وابن وهب وهو أكبر منه وابنه موسى وأحمد وإسحاق وعلي ويحيى بن معين ويحيى بن يحيى وأبو ثور وأبو خيثمة وأبو عبيد وأحمد بن سنان القطان وإبراهيم بن محمد بن عرعرة وابنا أبي شيبة وعبد الله بن محمد المسندي والفلاس وبندار وأبو موسى والذهلي وعبد الله بن هاشم الطويل وعبد الرحمن بن عمر رسته وعبد الرحمن بن محمد بن منصور الحارثي وآخرون قال الأثرم سمعت أبا عبد الله يسأل عن عبد الرحمن بن مهدي أكان كثير الحديث فقال قد سمع ولم يكن بذاك الكثير جدا لكن الغالب عليه حديث سفيان وكان يشتهي أن يسأل عن غيره من كثرة ما يسأل عنه فقيل له كان يتفقه قال كان أوسع فيه من يحيى بن سعيد كان يحيى يميل إلى قول الكوفيين وكان عبد الرحمن يذهب إلى بعض مذاهب أهل الحديث وإلى رأي المدنيين فذكر لأبي عبد الله عن إنسان أنه يحكي عنه القدر قال ويحل له أن يقول هذا","vol":"6","page":279},{"text":"هو سمع هذا منه ثم قال يجيء إلى إمام من أئمة المسلمين يتكلم فيه. قيل لأبي عبد الله كان عبد الرحمن حافظا فقال حافظ وكان يتوقى كثيرا كان يحب أن يحدث باللفظ وقال حنبل عن أبي عبد الله ما رأيت بالبصرة مثل يحيى ابن سعيد وبعده عبد الرحمن وعبد الرحمن أفقه الرجلين وقال أيضا إذا اختلف وكيع وعبد الرحمن فعبد الرحمن أثبت لأنه أقرب عهدا بالكتاب وقال أحمد بن الحسن الترمذي سمعت أحمد يقول اختلف ابن مهدي ووكيع في نحو خمسين حديثا فنظرنا فإذا عامة الصواب في يد عبد الرحمن وقال صالح بن أحمد عن أبيه كان عبد الرحمن أكثر عددا لشيوخ سفيان من وكيع وروى وكيع عن خمسين شيخا لم يرو عنهم عبد الرحمن قلت فأبو نعيم قال أين يقع من هؤلاء وقال محمد بن عثمان بن أبي صفوان عن ابن مهدي كتب عني الحديث وأنا في حلقة مالك وقال صدقة ابن الفضل سألت يحيى بن سعيد عن حديث فقال الزم عبد الرحمن بن مهدي وقال أبو حاتم عن أبي الربيع الزهراني ما رأيت مثل عبد الرحمن وأوصف منه بصرا بالحديث وقال العجلي قال له رجل أيما أحب إليك يغفر الله لك ذنبا أو تحفظ حديثا قال أحفظ حديثا وقال علي بن المديني إذا اجتمع يحيى بن سعيد وعبد الرحمن بن مهدي على ترك رجل لم أحدث عنه فإذا اختلفا أخذت بقول عبد الرحمن لأنه أقصدهما وكان في يحيى تشدد وقال أحمد بن سنان سمعت علي بن المديني يقول كان عبد الرحمن بن مهدي أعلم الناس قالها مرارا وقال ابن أبي صفوان سمعت علي بن المديني يقول لو حلفت","vol":"6","page":280},{"text":"بين الركن والمقام لحلفت بالله أني لم أر أحدا قط أعلم بالحديث من عبد الرحمن ابن مهدي وقال علي بن نصر عن علي بن المديني كان يحيى بن سعيد أعلم بالرجال وكان عبد الرحمن أعلم بالحديث وما شبهت علم عبد الرحمن بالحديث إلا بالسحر وقال القواريري عن يحيى بن سعيد ما سمع عبد الرحمن من سفيان عن الأعمش أحب إلي مما سمعت أنا من الأعمش وقال إسماعيل بن إسحاق القاضي سمعت علي بن المديني يقول أعلم الناس بالحديث عبد الرحمن بن مهدي قال وكان يعرف حديثه وحديث غيره وكان يذكر له الحديث عن الرجل فيقول خطأ ثم يقول ينبغي أن يكون أتي هذا الشيخ من حديث كذا من وجه كذا قال فنجده كما قال وقال أبو حاتم هو أثبت أصحاب حماد بن زيد وهو إمام ثقة أثبت من يحيى بن سعيد وأتقن من وكيع وكان يعرض حديثه على الثوري وقال ابن المديني كان ورد عبد الرحمن كل ليلة نصف القرآن وقال الأثرم عن أحمد إذا حدث عبد الرحمن عن رجل فهو حجة وقال ابن سعد كان ثقة كثير الحديث توفي سنة ثمان وتسعين ومائة في جمادى الآخرة وهو ابن (٦٣) سنة (^١) وكذا قال ابن المديني وغير واحد في سنة وفاته قلت وذكره ابن حبان في الثقات وقال كان من الحفاظ المتقنين وأهل الورع في الدين ممن حفظ وجمع وتفقه وصنف وحدث وأبى الرواية إلا عن الثقات وقال الخليلي هو إمام بلا مدافعة ومات الثوري في داره وقال الشافعي لا أعرف له نظيرا في الدنيا*\n_________\n(^١) هكذا في الاصول وخلاصة تذهيب التهذيب ولكن فى التقريب وهو ابن ثلاث وسبعين سنة ١٢ شريف الدين","vol":"6","page":281},{"text":"<span data-type='title' id=toc-4989>(٥٥٠) (م س-عبد الرحمن) بن مهران المدني</span>\nأبو محمد مولى الأزد ويقال مولى مزينة ويقال مولى أبي هريرة. روى عن أبي هريرة وأبي مروان الأسلمي.\nوعنه أبو محمد والحارث بن عبد الرحمن بن أبي ذباب وسعيد المقبري وسعيد الجريري ونافع بن سلمان والوليد بن كثير. قال أبو حاتم صالح. ذكره ابن حبان في الثقات. له عند مسلم أحب البلاد إلى الله مساجدها وعند النسائي في قول الميت إذا وضع على سريره. قلت. وقال أبو الفتح الأزدي مجهول وقال البرقاني عن الدار قطنى شيخ مدني يعتبر به*\n\n<span data-type='title' id=toc-4990>(٥٥١) (د ق-عبد الرحمن) بن مهران المدني مولى بني هاشم.</span>\nروى عن عبد الرحمن ابن سعد مولى الأسود بن سفيان وعمير مولى ابن عباس. وعنه محمد بن أبي ذئب. ذكره ابن حبان في الثقات (^١). قلت. علق البخاري في أوائل النكاح أثرا من رواية محمد بن عبد الرحمن بن أبي ذئب عنه وهو قوله وجمع عبد الله بن جعفر بين ابنة علي وامرأة علي ووصله البغوي في الجعديات عن علي بن الجعد عن ابن أبي ذئب عنه بهذا ولهذا الأثر طريق آخر يأتي في حرف القاف في قثم وقال أبو الفتح الأزدي فيه وفي شيخه عبد الرحمن بن سعد نظر*\n\n<span data-type='title' id=toc-4991>(٥٥٢) (خ ٤ - عبد الرحمن) بن أبي الموال. واسمه زيد</span>\nوقيل عبد الرحمن بن زيد بن أبي الموال (^٢) أبو محمد مولى آل علي. روى عن محمد بن كعب القرظي\n_________\n(^١) له عندهما حديث من عبد الرحمن بن سعد ١٢ هامش\n(^٢) ويجيء ايضا الموالى كالجوارى كما في المغنى ١٢","vol":"6","page":282},{"text":"ومحمد بن المنكدر والزهري وعبد الرحمن بن أبي عمرة الأنصاري وفائد مولى عبادل وعبد الله بن الحسن بن الحسن والحسن بن محمد بن علي بن أبي طالب والحسين بن علي بن الحسين وأبي جعفر الباقر محمد بن علي بن الحسين ابن علي بن أبي طالب وغيرهم. وعنه الثوري وهو من أقرانه وخالد بن مخلد وعبد العزيز بن عبد الله الأوسي ويحيى بن حسان وابن المبارك وابن وهب والقعنبي وخال القعنبي ومعن بن عيسى ومطرف بن عبد الله ويحيى ابن يحيى وقتيبة وجماعة. قال أبو طالب عن أحمد لا بأس به وقال إسحاق بن منصور عن ابن معين صالح وقال الترمذي والنسائي ثقة وكذا قال الدوري عن ابن معين والآجري عن أبي داود. قال أبو زرعة لا بأس به صدوق وقال أبو حاتم لا بأس به هو أحب إلي من أبي معشر وقال ابن خراش صدوق وقال ابن حبان في الثقات يخطئ وقال قتيبة مات سنة ثلاث وسبعين ومائة قلت.\nقال أبو طالب عن أحمد كان يروي حديثا منكرا عن ابن المنكدر عن جابر في الاستخارة ليس أحد يرويه غيره. قال وأهل المدينة يقولون إذا كان حديث غلط ابن المكندر عن جابر وأهل البصرة يقولون ثابت عن أنس يحملون عليهما. قال ابن عدي ولعبد الرحمن غير ما ذكرت وهو مستقيم الحديث والذي أنكر عليه حديث الاستخارة وقد روى حديث الاستخارة غير واحد من الصحابة كما رواه ابن أبي الموال انتهى وقد جاء من رواية أبي أيوب وأبي سعيد وأبي هريرة وابن مسعود وغيرهم وليس في حديث منهم ذكر الصلاة إلا في حديث أبي أيوب ولم يقيده بركعتين ولا بقوله من غير الفريضة*","vol":"6","page":283},{"text":"<span data-type='title' id=toc-4992>(٥٥٣) (د ق-عبد الرحمن) بن ميسرة الحضرمي أبو سلمة الحمصي.</span>\nروى عن المقدام بن معدي كرب وأبي أمامة والعرباض بن سارية وجبير بن نفير وغيرهم وعنه حريز بن عثمان وصفوان بن عمرو وثور بن يزيد. قال ابن المديني مجهول لم يرو عنه غير حريز وقال أبو داود شيوخ حريز كلهم ثقات وقال العجلي شامي تابعي ثقة*\n\n<span data-type='title' id=toc-4993>(٥٥٤) (تمييز-عبد الرحمن) بن ميسرة الحضرمي أبو ميسرة المصري.</span>\nروى عن ابي هانى الخولاني وعقيل بن خالد. وعنه ابن وهب وسعيد بن عفير ويحيى بن بكير وغيرهم. قال ابن يونس ولد سنة (١١٨) وتوفي سنة ثمان وثمانين ومائة. قلت. وقال أبو عمر الكندي كان فقيها عفيفا وكان في شهود العمري العاصي ومن أهل الأمانات عنده وهو أول من أقرأ بمصر بحرف نافع وأخرج الحاكم حديثه في المستدرك وقال رواته مصريون ثقات*\n\n<span data-type='title' id=toc-4994>(٥٥٥) (تمييز-عبد الرحمن) بن ميسرة الحضرمي أبو شريح.</span>\nروى عنه أبو خالد محمد بن عمر الطائى. ذكره النسائي في الكنى*\n\n<span data-type='title' id=toc-4995>(٥٥٦) (تمييز-عبد الرحمن) بن ميسرة الكلبي</span>\nويقال الحضرمي أبو سليمان الدمشقي. روى عن عطية مولى السلم ومحمد بن حجاج بن أبي قتيلة وأبي قنان صاحب أبي معاوية. وعنه الوليد بن مسلم ومروان بن محمد وعبد الله بن يوسف. ذكره أبو الحسن بن سميع في الطبقة الخامسة ونسبه كلبيا وفرق بينه وبين الحمصى وقال فيه الحضرمي*\n\n<span data-type='title' id=toc-4996>(٥٥٧) (ق-عبد الرحمن) بن ميمون البصري.</span>\nمولى عبد الرحمن بن سمرة","vol":"6","page":284},{"text":"روى عن أبيه ميمون بن عبد الله وعوف الأعرابي. وعنه يعقوب بن إسحاق الحضرمي وزيد بن الحباب وعبد النور بن عبد الله وسليمان بن قرم. ذكره ابن حبان في الثقات. روى له ابن ماجه حديثا واحدا في ذات الجنب*\n\n<span data-type='title' id=toc-4997>(٥٥٨) (بخ س-عبد الرحمن) بن نافع بن عبد الحارث الخزاعي.</span>\nوروى عن أبي موسى الأشعري حديث القف. وعنه أبو سلمة بن عبد الرحمن قاله أبو الزناد عن أبي سلمة وقال محمد بن عمرو عن أبي سلمة عن نافع بن عبد الحارث عن النبي ﵌ فالله أعلم. قلت. وذكره ابن شاهين في الصحابة وعزاه لابن سعد ولم يبين مستند ذلك وأبوه صحابي شهير*\n\n<span data-type='title' id=toc-4998>(٥٥٩) (عبد الرحمن) بن نافع المعروف بدرخت.</span>\nعن مغيرة بن سقلاب وسعيد ابن يزيد بن الصلت الرقي ومعتمر بن سليمان ومخلد بن يزيد. روى عنه أبو زرعة الرازي ومحمد بن هارون الفلاس. قال أبو زرعة صدوق ذكره صاحب الكمال فلم يزد على ما ذكره أبو حاتم ولم أره في تاريخ البخاري وقال ابن حبان في الثقات عبد الرحمن بن نافع الخزاعى من أهل بغداد يروي عن وكيع. روى عنه صالح بن محمد البغدادي أحسبه الذي يقال درخت كنيته أبو زياد وهو أبو زياد الأعور انتهى وما خاب ظنه فإن الخطيب ذكره وذكر لقبه وكنيته لكن قال المخرمي بتشديد الراء روى عن مغيرة وعلي بن ثابت الجزري وابن أبي الزناد ثم أسند من طريق عبد الله بن أحمد الدورقي ثنا عبد الرحمن بن نافع أبو زياد المخرمي جار خلف وكان ثقة*","vol":"6","page":285},{"text":"<span data-type='title' id=toc-4999>(٥٦٠) (ع-عبد الرحمن) بن أبي نعم (^١) البجلي</span>\nأبو الحكم الكوفي العابد. روى عن أبي هريرة وأبي سعيد ورافع بن خديج والمغيرة بن شعبة وابن عمرو سفينة وعنه سعيد بن مسروق الثوري ومحمد بن عبد الله بن أبي يعقوب الضبي ويزيد ابن أبي زياد ومغيرة بن مقسم وعمارة بن القعقاع وفضيل بن غزوان وغيرهم قال مندل بن علي عن بكير بن عامر لو قيل لعبد الرحمن قد توجه ملك الموت إليك يريد قبض روحك ما كانت عنده زيادة على ما هو فيه وقال محمد بن فضيل عن أبيه كان عبد الرحمن يحرم من السنة إلى السنة وكان يقول لبيك لو كان رياء لاضمحل وذكره ابن حبان في الثقات وقال كان من عباد أهل الكوفة ممن يصبر على الجوع الدائم أخذه الحجاج ليقتله وأدخله بيتا مظلما وسد الباب خمسة عشر يوما ثم أمر بالباب ففتح ليخرج فيدفن فدخلوا عليه فإذا هو قائم يصلي فقال له الحجاج سر حيث شئت. قلت. وروى عبد الرحمن ابن أحمد في زيادات الزهد من طريق مغيرة بن مقسم قال دخل ابن أبي نعم على الحجاج أيام الجماجم فوعظه وقال ابن سعد كان يحرم من السنة إلى السنة وكان ثقة وله أحاديث وقال ابن أبي حاتم ذكر أبي عبد الرحمن بن أبي نعم فذكر له فضلا وعبادة وقال النسائي في التمييز ثقة وقال ابن أبي خيثمة عن ابن معين ضعيف*\n\n<span data-type='title' id=toc-5000>(٥٦١) (د-عبد الرحمن) بن النعمان بن معبد بن هوذة الأنصاري</span>\nأبو النعمان الكوفي. روى عن أبيه وسعد بن إسحاق بن كعب بن عجرة وسليمان بن قتة\n_________\n(^١) عبد الرحمن بن ابي نعم بضم النون وسكون المهملة ١٢ تقريب","vol":"6","page":286},{"text":"البصري ومحمد بن كليب بن جابر وأبي سعيد مولى المهري وعبيد الله بن عبد الله ابن الحصين الأنصاري. وعنه علي بن ثابت الجزري وأبو أحمد الزبيري وأبو نعيم ومحمد بن ربيعة الكلابي وعبد العزيز بن أبان. وقال إسحاق بن منصور عن يحيى بن معين ضعيف وقال أبو حاتم صدوق وذكره ابن حبان في الثقات. روى له أبو داود حديثا واحدا عن أبيه عن جده أمر النبي ﵌ بالإثمد عند النوم وقال ليتقه الصائم وقال عقبه قال لي يحيى ابن معين هو منكر. قلت. وذكره ابن منده أن الحديث عن هوذة قال وهو ابن قيس بن عبادة بن دهثم بن عطية بن زيد بن قيس بن عامر بن مالك ابن الأوس وقال ابن المديني عبد الرحمن بن النعمان مجهول وقال الدار قطنى في الراوي عن محمد بن كليب بن جابر متروك وقال في الراوي عن سليمان ابن قتة عقب روايته عنه عن أبي سعيد في كتاب السنن كلهم ثقات وكذا فرق ابن حبان في الثقات بين الراوي عن سليمان بن قتة وبين الراوي عن محمد بن كليب بن جابر فذكرهما في أتباع التابعين*\n\n<span data-type='title' id=toc-5001>(٥٦٢) (خ م د س-عبد الرحمن) بن نمر (^١) اليحصبي</span>\nأبو عمرو الدمشقي. روى عن الزهري ومكحول الشامي. وعنه الوليد بن مسلم. قال الدوري عن ابن معين ابن نمر الذي يروي عن الزهري ضعيف وقال دحيم صحيح الحديث عن الزهري وقال الآجري عن أبي داود ليس به بأس كان كاتبا حضر مع ابن هشام والزهري يملي عليهم وقال أبو حاتم ليس بقوي وسليمان بن كثير وسفيان\n_________\n(^١) نمر بفتح النون وكسر الميم ١٢ تقريب","vol":"6","page":287},{"text":"ابن حسين أحب إلي منه لا أعلم روى عنه غير الوليد بن مسلم وذكره ابن حبان في الثقات وقال من ثقات أهل الشام ومتقنيهم وقال ابن عدي في حديثه عن الزهري عن عروة عن مروان عن بسرة أن النبي ﵌ أمر بالوضوء في مس الذكر والمرأة مثل ذلك. قال وهذه الزيادة التي ذكرت في متنه والمرأة مثل ذلك لا يرويها عن الزهري غير ابن نمر هذا وقال يحيى بن معين هو ضعيف في الزهري ليس إنه أنكر عليه في أسانيد ما روى عن الزهري ولا في متونه إلا ما ذكرت من قوله والمرأة مثل ذلك وهو في جملة من يكتب حديثه من الضعفاء وابن نمر هذا له عن الزهري غير نسخة وهي أحاديث مستقيمة انتهى ولم يخرج له الشيخان سوى حديث واحد في الكسوف. قلت. وهو متابعة وقال أبو زرعة الدمشقي حديثه عن الزهري مسترى وقال أبو أحمد الحاكم مستقيم الحديث وقال ابن البرقي ثقة وقال الذهلي عبد الرحمن بن نمر وعبد الرحمن بن خالد ثقتان ولا تكاد تجد لابن نمر حديثا عن الزهري إلا ودون الحديث مثله يقول سألت الزهري عن كذا فحدثني عن فلان وفلان فيأتي بالحديث على وجهه ولا أعلم روى عنه غير الوليد وكذا قال دحيم لم يرو عنه غير الوليد*\n\n<span data-type='title' id=toc-5002>(٥٦٣) (ق-عبد الرحمن) بن نمران (^١) الحجري.</span>\nعن أبي الزبير. وعنه أبو شريح صوابه عبد الله بن نمران كذلك ذكره ابن يونس وروى له الحديث الذي رواه له ابن ماجه في أكل الكراث وقال لم يرو عن عبد الله بن نمران غير\n_________\n(^١) نمران بكسر النون وسكون الجيم (والحجري) بفتح المهملة وسكون الجيم ١٢","vol":"6","page":288},{"text":"هذا وكذا رواه ابن المقري في حديث حرملة*\n\n<span data-type='title' id=toc-5003>(٥٦٤) (ق-عبد الرحمن) بن نهشل.</span>\nعن الضحاك بن مزاحم. وعنه عبد الرحمن ابن محمد بن أبي بكر المحاربي هكذا وقع عند ابن ماجه في جميع الروايات وهو وهم والصواب عن المحاربي عبد الرحمن عن نهشل وهو ابن سعيد عن الضحاك وليس من الرواة من يقال له عبد الرحمن بن نهشل. قلت. وقد وقع في كثير من النسخ من ابن ماجه على الصواب (^١) *\n\n<span data-type='title' id=toc-5004>(٥٦٥) (د ق-عبد الرحمن) بن هانئ بن سعيد الكوفي</span>\nأبو نعيم النخعي الصغير ابن بنت إبراهيم النخعي. روى عن مسعر والثوري وشريك وابن جريج وعمر بن ذر وفطر بن خليفة والحسن بن الحكم النخعي وأبي مالك النخعي ومحمد بن عبد الله العرزمي وغيرهم. وعنه البخاري في التاريخ وروى أبو داود وابن ماجه عنه بواسطة عباس بن عبد العظيم ومحمد بن ثواب الهباري وأبو زرعة وأبو حاتم وأبو أمية الطرسوسي وشعيب بن أيوب الصريفيني وإبراهيم الجوزجاني ويوسف بن موسى القطان والذهلي ويعقوب بن سفيان وإسماعيل سمويه وأبو عمرو بن أبي عزرة ومحمد بن غالب تمتام وأحمد بن عبيد الله النرسي وجماعة قال عبد الله بن أحمد عن أبيه ليس بشيء وقال علي بن الحسن الهسنجاني سمعت يحيى بن معين يقول بالكوفة كذابان أبو نعيم النخعي وأبو نعيم ضرار بن صرد وقال معاوية بن صالح عن ابن معين من حاله عرف ضعفه وقال أبو داود والنسائي ضعيف وقال أبو حاتم الرازي لا بأس به يكتب حديثه وذكره ابن حبان في الثقات وقال ربما أخطأ. في القلب منه لروايته عن الثوري عن\n_________\n(^١) عبد الرحمن بن نهشل في ابن أبي كريمة ١٢ هامش الاصل","vol":"6","page":289},{"text":"أبي الزبير عن جابر حديث من قتل ضفدعا فعليه شاة محرما كان أو حلالا قال البخاري مات سنة إحدى عشرة ومأتين أو نحوها وقال الحضرمي مات سنة (١٦). قلت. وقال ابن حبان مات سنة إحدى أو اثنتي عشرة وقال البخاري فيه نظر وهو في الأصل صدوق وقال العجلي ثقة وقال العقيلي ضعفه أبو نعيم الفضل بن دكين وقال ابن عدي عامة ما له لا يتابعه عليه الثقات.\n\n<span data-type='title' id=toc-5005>(٥٦٦) (ع-عبد الرحمن) بن هرمز الأعرج أبو داود المدني</span>\nمولى ربيعة بن الحارث ابن عبد المطلب (^١) روى عن أبي هريرة وأبي سعيد وعبد الله بن مالك بن بجينة وابن عباس ومحمد بن مسلمة الأنصاري ومعاوية بن أبي سفيان ومعاوية ابن عبد الله بن جعفر وأبي سلمة بن عبد الرحمن وأسيد بن رافع بن خديج وعبيد الله بن أبي رافع وعبد الله بن كعب بن مالك وعمير مولى ابن عباس وغيرهم. وعنه زيد بن أسلم وصالح بن كيسان والزهري وأبو الزبير ويحيى بن سعيد وربيعة وموسى بن عقبة وعمرو بن أبي عمرو وأبو الزناد عبد الله بن ذكوان وأيوب وجعفر بن ربيعة وسعد بن إبراهيم وعبد الله بن الفضل الهاشمي وعبيد الله بن أبي جعفر وعلقمة بن أبي علقمة ومحمد بن يحيى بن حبان ومحمد بن عجلان ومحمد بن إسحاق وابن لهيعة وغيرهم. وقال ابن سعد كان ثقة كثير الحديث وقال المقدمي سئل ابن المديني عن أعلى أصحاب أبي هريرة فبدأ بابن المسيب وذكر جماعة قيل له فالأعرج قال دون هؤلاء وهو ثقة وقال العجلي مدني تابعي ثقة وقال أبو زرعة بن خراش ثقة وقال ابن عيينة قال\n_________\n(^١) وقيل مولى محمد بن ربيعة ١٢ هامش الاصل","vol":"6","page":290},{"text":"أبو إسحاق قال أبو صالح والأعرج ليس أحد يحدث عن أبي هريرة إلا علمنا أصادق هو أم كاذب. قال ابن يونس وغير واحد مات بالإسكندرية سنة سبع عشرة ومائة وقيل مات سنة (١١٠) وهو وهم. قلت. قائل ذلك هو الواقدي وتبعه الفلاس وغيره ولكن الأول أصح وقال ابن حبان في الثقات كنيته أبو داود وقد قيل أبو حازم وقد قيل إن اسم أبيه كيسان فقال غندر ثنا عبد الله بن سعيد بن أبي هند ثنا عبد الرحمن بن كيسان الأعرج وقال الحاكم أبو أحمد عبد الرحمن بن هرمز ويقال كيسان وقال الداني روى عنه القراءة عرضا نافع بن أبي نعيم (^١) وقال ابن لهيعة عن أبي النضر كان الأعرج عالما بالأنساب والعربية*\n\n<span data-type='title' id=toc-5006>(٥٦٧) (تمييز-عبد الرحمن) المكي.</span>\nشيخ روى عن يزيد بن أبي مريم السلولي عن ابن عباس ومحمد بن الحنفية في القنوت في الصبح. وروى عنه ابن خديج وقيل عن ابن جريج عن عبد الله بن هرمز أخرج حديثه محمد بن نصر في قيام الليل والحاكم في كتاب القنوت والبيهقي من طرق وهو مجهول*\n\n<span data-type='title' id=toc-5007>(٥٦٨) (بخ د س-عبد الرحمن) بن هضاب أو ابن هضاض أو ابن هضهاض</span>\nفي ابن الصامت تقدم*\n\n<span data-type='title' id=toc-5008>(٥٦٩) (قد-عبد الرحمن) بن هنيدة</span>\nويقال ابن أبي هنيدة العدوي المدني مولى عمر وهو رضيع عبد الملك. روى عن ابن عمر. وعنه الزهري. قال الآجري عن أبي داود ثقة روى أحاديث مسندة وقال أبو زرعة ثقة وذكره ابن حبان في الثقات*\n_________\n(^١) هو نافع بن عبد الرحمن بن أبي نعيم القاري إمام أهل المدينة ١٢ خلاصه","vol":"6","page":291},{"text":"<span data-type='title' id=toc-5009>(٥٧٠) (بخ م د س ق-عبد الرحمن) بن هلال العبسي</span>\n(^١) الكوفي. عن جرير (^٢). وعنه أبو الضحى وتميم بن سلمة ومحمد بن أبي إسماعيل وموسى بن عبد الله بن يزيد الخطمي ومجالد وغيرهم. قال النسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال العجلي كوفي تابعي ثقة وفي الطبراني من طريق مجالد عنه قال بعثني أبي إلى جرير فسألته.\n\n<span data-type='title' id=toc-5010>(٥٧١) (ت ق-عبد الرحمن) بن واقد بن مسلم البغدادي</span>\nأبو مسلم الواقدي يقال أصله بصري. روى عن الوليد بن مسلم وشريك النخعي وعبد الملك بن الوليد ابن معدان وعبد الرحمن بن زيد بن أسلم وأبي مسلم قائد الأعمش والقاضي أبي يوسف ومروان بن معاوية وإبراهيم بن سعد وإسماعيل بن جعفر وخلف ابن خليفة وجماعة. وعنه الترمذي وروى ابن ماجه عن أبي الأزهر عنه وإبراهيم بن الجنيد وعباس الدوري وابن أبي الدنيا وعثمان بن خرزاذ وعباس بن الفرج الرياشي وأبو بكر الجعابي حاجب بن أركين (^٣) وأحمد بن يونس الضبي وأبو بكر بن أبي داود وأبو حامد الحضرمي وغيرهم. قال الدوري دلني عليه ابن معين وقال ابن الجنيد سمعت ابن معين يقول عبد الرحمن ابن واقد أحفظ لكتاب عباس بن الفضل في القراءات من أبي موسى الهروي وذكره ابن حبان في الثقات فقال حاجب بن أركين مات سنة سبع واربعين ومأتين. قلت. وقال ابن عدي يحدث بالمناكير عن الثقات ويسرق\n_________\n(^١) العبسى بالموحدة ١٢ تقريب\n(^٢) نسبه في الخلاصة جرير بن عبد الحميد وفى هامشه نقلا عن التهذيب جرير بن عبد الله البجلي ١٢ شريف الدين\n(^٣) في الخلاصة حاجب بن الركين ١٢","vol":"6","page":292},{"text":"الحديث سمعت عبد ان الأهوازي يقول في حديث من اقتراب الساعة اختلاف الأهلة هذا حديث دحيم عن ابن أبي فديك إنه سرقه وقال وهو فيه أبطل أو قال الباطل*\n\n<span data-type='title' id=toc-5011>(٥٧٢) (تمييز-عبد الرحمن) بن واقد العطار البصري.</span>\nروى عن هشيم وأبي الأحوص وأبي عوانة وشريك وغيرهم. وعنه زيد بن الحريش وإسحاق بن سيار النصيبي وأبو حاتم الرازي. وقال شيخ.\n\n<span data-type='title' id=toc-5012>(٥٧٣) (د-عبد الرحمن) بن وردان (^١) الغفاري</span>\nأبو بكر المكي المؤذن. روى عن أنس وأبي سلمة بن عبد الرحمن وسعيد المقبري. وعنه مروان بن معاوية ومحمد ابن مهزم الشعاب وأبو عاصم. قال ابن معين صالح وقال أبو حاتم ما بحديثه بأس وذكره ابن حبان في الثقات. قلت. وقال الدار قطنى ليس بالقوي.\n\n<span data-type='title' id=toc-5013>(٥٧٤) (م ٤ - عبد الرحمن) بن وعلة</span>\n(^٢) ويقال ابن السميفع بن وعلة المصري السبائي. روى عن ابن عباس وابن عمر. وعنه زيد بن أسلم ويحيى بن سعيد الأنصاري وأبو الخير اليزني وجعفر بن ربيعة والقعقاع بن حكيم وغيرهم.\nقال ابن معين والعجلي والنسائي ثقة وقال أبو حاتم شيخ وذكره ابن حبان في الثقات وقال ابن يونس عبد الرحمن بن أسميفع بن وعلة السبائي كان شريفا بمصر في أيامه وله وفادة على معاوية وصار إلى إفريقية وبها مسجده ومواليه\n_________\n(^١) وردان بمفتوحة وسكون راء وبمهملة ونون ١٢ مغنى\n(^٢) وعلة بفتح الواو وسكون المهملة واسميقع فى الخلاصة بضم اوله واسكان المهملة وفتح الميم والقاف بينهما تحتانية ساكنة وآخره عين (وفي القاموس سميفع بالفاء) والسبائى بفتح المهملة والموحدة ١٢ شريف الدين","vol":"6","page":293},{"text":"وقال في حرف الألف أسميفع بن وعلة بن يعفر بن سلامة بن شرحبيل بن علقمة السبائي آخر ملوك سبأ عليه قام الإسلام هاجر في خلافة عمرو شهد الفتح بمصر وترك عدة من الولد منهم عبد الله وعبد الرحمن وذكر غيرهم. قلت.\nوذكره يعقوب بن سفيان في ثقات التابعين من أهل مصر وذكره أحمد فضعفه في حديث الدباغ* (^١)\n\n<span data-type='title' id=toc-5014>(٥٧٥) (عبد الرحمن) بن يحيى بن إسماعيل بن عبيد الله</span>\nبن أبي المهاجر المخزومي أبو محمد الدمشقي تقدم ذكر جده. روى عن الوليد بن مسلم ومحمد بن عيسى بن سميع وعبيد بن الوليد بن أبي السائب وخالد بن يزيد بن أبي مالك والجراح بن مليح وغيرهم. روى عنه البخاري في التاريخ وأبو حاتم الرازي وقال سمعت منه في الرحلة الأولى وما بحديثه بأس روى عنه أيضا محمد بن عوف الدمشقي ويعقوب بن سفيان وآخرون. وذكره ابن حبان في الثقات جرى ذكره في سند حديث ذكره البخاري تعليقا في تفسير سورة الرحمن فقال وقال أبو الدرداء في قوله تعالى ﴿كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ﴾ يغفر ذنبا ويكشف كربا الحديث ووصله في التاريخ عن عبد الرحمن هذا عن الوليد بن مسلم عن إسماعيل ابن عبد الله عن أم الدرداء عن أبي الدرداء به وذكرته لأن المزي ذكر عبد الرحمن بن فروخ الماضي قريبا*\n\n<span data-type='title' id=toc-5015>(٥٧٦) (ت ق م-عبد الرحمن) بن يربوع المخزومي.</span>\nروى عن أبي بكر في الحج.\nوعنه محمد بن المنكدر. قال الترمذي لم يسمع ابن المنكدر من عبد الرحمن وقال\n_________\n(^١) عبد الرحمن بن الوليد بن الهلال قيل هو اسم أبي معشر المدني ١٢ تقريب","vol":"6","page":294},{"text":"أحمد بن حنبل من قال في هذا الحديث عن ابن المنكدر عن سعيد بن عبد الرحمن عن أبيه فقد أخطأ. قلت. وكذا قال البخاري والترمذي والدار قطنى وقال الدار قطني في العلل من قال عبد الرحمن بن يربوع حكاه عن أهل النسب وقال البزار في مسنده عبد الرحمن بن يربوع أدرك الجاهلية وذكره يحيى بن أبي كثير في المؤلفة قلوبهم حكاه أبو موسى في ذيل الصحابة بإسناده عن يحيى وأما أبو القاسم البغوي فقد بلغني أنه ولد على عهد النبي ﵌ وقال الذهبي في الميزان ما روى عنه سوى ابن المنكدر وأخطأ في هذا الحصر وكأنه تلقاه من هذه الترجمة وقلد في ذلك شيخه المزي وقد قال البزار عبد الرحمن هذا معروف قد روى عنه عطاء بن يسار وابن المنكدر وغيرهما وساق رواية عطاء عنه*\n\n<span data-type='title' id=toc-5016>(٥٧٧) (س ق-عبد الرحمن) بن يزيد بن تميم السلمي الدمشقي.</span>\nروى عن إسماعيل بن عبيد الله بن أبي المهاجر وعلي بن بذيمة والزهري وعبد الكريم الجزري وزيد بن أسلم ومكحول وغيرهم. وعنه ابنه حسين والوليد بن مسلم وأبو أسامة وحسين الجعفي وغيرهم. قال البخاري عنده مناكير وهو الذي روى عنه أهل الكوفة أبو أسامة وحسين يعني الجعفي فقال عبد الرحمن بن يزيد بن جابر وقال دحيم منكر الحديث عن الزهري وقال عبد الله عنه كتاب كبير عن الزهري وقال يعقوب بن سفيان قال محمد بن عبد الله بن نمير روى أبو أسامة عن عبد الرحمن بن يزيد بن جابر ونرى أنه ليس بابن جابر المعروف وذكر لي أنه رجل يسمى باسمه. قال يعقوب صدق هو ابن تميم قال يعقوب وكأني رأيت","vol":"6","page":295},{"text":"ابن نمير يتهم أبا أسامة أنه علم ذلك وتغافل. قال يعقوب قال لي ابن نمير ألا ترى روايته لا تشبه سائر أحاديثه الصحاح وقال ابن أبي حاتم سألت محمد بن عبد الرحمن ابن أخي حسين الجعفي فقال قدم الكوفة عبد الرحمن بن يزيد ابن تميم ويزيد بن يزيد بن جابر بعد ذلك بدهر فالذي يحدث عنه أبو أسامة ليس هو ابن جابن هو ابن تميم وقال الآجري عن أبي داود قال لي محمد بن يحيى شيخان يجيء عنهما أحاديث من أحاديث الزهري صحاح وأحاديث مناكير عبد الرحمن بن يزيد بن تميم والموقري وقال أبو بكر بن أبي داود سمعت أبا أسامة عن ابن المبارك عن عبد الرحمن بن يزيد بن جابر الدمشقي عن مكحول فلما قدم ابن تميم الكوفة قال أنا عبد الرحمن بن يزيد الدمشقي وحدث عن مكحول فظن أبو أسامة أنه ابن جابر وابن جابر ثقة مأمون وابن تميم ضعيف روى عن الزهري مناكير حدثنا ببعضها محمد بن يحيى في علل حديث الزهري وقال أحرج على من حدث بها عني مفردة. قال وقدم ابن تميم هذا مع ثور بن يزيد وبرد بن سنان ومحمد بن راشد وابن ثوبان فروا من القتل وكانوا قدرية وقال عبد الله بن أحمد عن أبيه قلب عبد الرحمن بن يزيد بن تميم أحاديث شهر فجعلها عن الزهري وضعفه وقال البخاري قال أحمد أخبرت عن مروان عن الوليد أنه قال لا ترو عنه فإنه كذاب وقال الهيثم بن خارجة حدث الوليد عن ابن تميم عن مكحول حديث الناخرة فبلغ وكيعا فقال سوأة شيخ مثله يحدث بمثل هذا الحديث وقال الدوري عن ابن معين ضعيف في الزهري وفي غيره وقال أبو زرعة وأبو حاتم","vol":"6","page":296},{"text":"ضعيف الحديث وقال البخاري منكر الحديث وقال أبو داود متروك الحديث. حدث عنه أبو أسامة وغلط في اسمه وكلما جاء عن أبي أسامة عن عبد الرحمن بن يزيد فإنما هو ابن تميم وقال النسائي ليس بثقة وقال مَرَّةً متروك الحديث وقال ابن عدي هو من جملة من يكتب حديثه من الضعفاء. له عند النسائي حديث واحد متابعة في الذي يأتي امرأته وهي حائض. قلت. وقال الساجي ضعيف يحدث عن مكحول مناكير وقال الدار قطني متروك وقال مرة ضعيف وقال أبو بكر البزار لين الحديث وابن جابر ثقة*\n\n<span data-type='title' id=toc-5017>(٥٧٨) (ع-عبد الرحمن) بن يزيد بن جابر الأزدي</span>\nأبو عتبة الشامي الداراني روى عن مكحول والزهري وعطية بن قيس وعمير بن هانئ وسليم بن عامر وإسماعيل بن أبي المهاجر وبسر بن عبد الله الحضرمي وزيد بن أسلم وسعيد المقبري والقاسم بن عبد الرحمن والقاسم بن مخيمرة ويحيى بن جابر الطائي وأبي سلام الأسود وأبي الأشعث الصنعاني وعطاء الخراساني وعلي بن بذيمة وعبد الله بن عامر اليحصبي المقري ونافع مولى ابن عمر وغيرهم. وعنه ابنه عبد الله وصدقة بن المبارك وعمر بن عبد الواحد وبشر بن بكر وحسين بن علي الجعفي وعيسى بن يونس والوليد بن مسلم ومحمد بن شعيب بن شابور ويحيى ابن حمزة الحضرمي والوليد بن يزيد البيروتي وغيرهم. قال أحمد ليس به بأس وقال ابن معين والعجلي وابن سعد والنسائي وغير واحد ثقة وقال ابن المديني يعد في الطبقة الثانية من فقهاء أهل الشام بعد الصحابة وقال يعقوب بن","vol":"6","page":297},{"text":"سفيان عبد الرحمن ويزيد ابنا جابر ثقتان كانا نزلا البصرة ثم تحولا إلى دمشق وقال أبو داود هو من ثقات الناس وقال ابنه أبو بكر بن أبي داود ثقة مأمون وقال موسى بن هارون روى أبو أسامة عن عبد الرحمن بن يزيد بن جابر وكان ذلك وهما منه هو لم يلق ابن جابر وإنما لقي ابن تميم فظن أنه ابن جابر وابن جابر ثقة وابن تميم ضعيف. قال خليفة وغيره مات سنة ثلاث وخمسين ومائة زاد ابن سعد وهو ابن بضع وثمانين وقال صفوان بن صالح سمعت الوليد وغير واحد من أصحابنا يقول مات سنة (٥٤) وقال عبد الله بن يزيد القارى مات سنة (٥٥) وقال ابن معين مات سنة (٥٦) وكذا حكاه البخاري ويعقوب بن شيبة.\nقلت جزم ابن حبان في الثقات بالقول الأول وقال الفلاس ضعيف الحديث وهو عندهم من أهل الصدق روى عند أهل الكوفة أحاديث مناكير. قال الخطيب كأنه اشتبه على الفلاس بابن تميم وقال ابن مهدي إذا رأيت الشامي يذكر الأوزاعي وسعيد بن عبد العزيز وعبد الرحمن بن يزيد فاطمأن إليه وقال دحيم هو بعد زيد بن واقد في مكحول وقد تقدم في ترجمة الذي قبله نقل توثيق هذا عن جماعة وقال أبو حاتم صدوق لا بأس به ثقة*\n\n<span data-type='title' id=toc-5018>(٥٧٩) (خ ٤ - عبد الرحمن) بن يزيد بن جارية (^١) الأنصاري</span>\nأبو محمد المدني أخو عاصم بن عمر بن الخطاب لأمه. ولد في عهد النبي ﵌ وروى عنه قصة خنساء بنت خذام وقيل عنه عن خنساء عن النبي ﵌ وعن عمه مجمع بن جارية وعمر بن الخطاب وأبي لبابة بن ابن عبد المنذر وأبي أيوب. وعنه ابن أخيه يعقوب بن مجمع والقاسم بن محمد\n_________\n(^١) جارية بالجيم والتحتانية ١٢ تقريب","vol":"6","page":298},{"text":"ابن أبي بكر وعبيد الله بن عبد الله بن ثعلبة والزهري وعبد الله بن محمد بن عقيل وعاصم بن عبيد الله. قال الأعرج ما رأيت رجلا بعد الصحابة أفضل منه وقال ابن سعد كان قديما وولي القضاء لعمر بن عبد العزيز وكان ثقة قليل الحديث مات بالمدينة سنة ثلاث وتسعين. قلت. وقال خليفة مات سنة (٩٨) وتبعه القراب وابن قانع وابن زبر وغيرهم. وذكره ابن حبان في ثقات التابعين وقال يقال إنه ولد في حياة رسول الله ﵌ وذكره العسكري في فصل من ولد على عهده ﷺ وقال الحاكم عن الدار قطني ثقة وقال ابن خلفون وثقه العجلي وابن البرقي وهو أجل من أن يقال فيه ثقة* (^١)\n\n<span data-type='title' id=toc-5019>(٥٨٠) (ع-عبد الرحمن) بن يزيد بن قيس النخعي أبو بكر الكوفي.</span>\nروى عن أخيه الأسود وعمه علقمة وعن حذيفة وعثمان وابن مسعود وسليمان (^٢) وأبي مسعود الأنصاري وأبي موسى وعائشة والأشتر النخعي. وعنه ابنه محمد وإبراهيم بن يزيد النخعي وعمارة بن عمير وأبو إسحاق السبيعي وإبراهيم بن مهاجر وسلمة بن كهيل وأبو صخرة جامع بن شداد ومنصور بن المعتمر وغيرهم قال ابن معين ثقة وقال ابن سعد توفي في ولاية الحجاج قبل الجماجم وقال يحيى بن بكير سنة (٧٣) وقال عمرو بن علي مات في الجماجم سنة (ثلاث وثمانين) قلت وقال ابن سعد كان ثقة وله أحاديث كثيرة وقال ابن حبان في الثقات قتل في الجماجم سنة (٨٣) وقال العجلي كوفي تابعي ثقة وقال الدار قطني هو أخو الأسود وابن أخي علقمة وكلهم ثقات*\n_________\n(^١) عبد الرحمن بن يزيد بن خولى الهمدانى فى عبد خير ١٢ هامش.\n(^٢) سلمان-خلاصه.","vol":"6","page":299},{"text":"<span data-type='title' id=toc-5020>(٥٨١) (س ق-عبد الرحمن) بن يزيد بن معاوية بن أبي سفيان.</span>\nروى عن أبيه وثوبان. وعنه محمد بن قيس القاص المدني وعبد الله بن عبد الرحمن أبو طوالة وأبو حازم المدني وأبو أمية عبد الكريم بن أبي المخارق وغيرهم. قال مصعب الزبيري كان رجلا صالحا وقال أبو زرعة معاوية وعبد الرحمن وخالد بنو يزيد بن معاوية كانوا صالحي القوم. وذكره ابن حبان في الثقات. له عندهما حديث واحد في النهي عن السؤال (^١). قلت. وقال البخاري حديثه عن النبي ﵌ مرسل وقال الوليد بن مسلم قدم عبد الرحمن ابن يزيد على عمر بن عبد العزيز يرفع إليه دينا*\n\n<span data-type='title' id=toc-5021>(٥٨٢) (ت-عبد الرحمن) بن يزيد اليماني</span>\nأبو محمد الصنعاني القاص الأبناوي (^٢) روى عن أبي هريرة وابن عمر. وعنه عبد الله بن عمرو عبد الله ابن بحير بن ريسان وهمام والد عبد الرزاق والمنذر بن النعمان. ذكره ابن حبان في الثقات وقال إبراهيم بن خالد ثنا عبد الله بن بحير عن عبد الرحمن ابن يزيد وكان من أفضل صنعاء وكان أعلم بالحلال والحرام من وهب بن منبه فذكر حديثا له عنده في فضائل القرآن وحديث من سره أن ينظر إلى يوم القيمة فليقرأ إِذَا الشَّمْسُ كورت وإذا السَّمَاءُ انْفَطَرَتْ. وحسبت أنه قال وسورة هود* (^٣)\n_________\n(^١) من يتقبل لى بواحدة انقبل له بالجنة قلت ما هي قال لا تسأل الناس شيئا ١٢ هامش الاصل\n(^٢) على هامش الخلاصة من أبناء الفرس ١٢\n(^٣) عبد الرحمن بن يزيد الغافقى في ابن رزين- (عبد الرحمن) بن يزيد الدمشقي في ابن يزيد بن تميم ١٢ هـ","vol":"6","page":300},{"text":"<span data-type='title' id=toc-5022>(٥٨٣) (عبد الرحمن) بن يسار (^١) أبو مزرد</span>\nفي الكنى. (^٢)\n\n<span data-type='title' id=toc-5023>(٥٨٤) (ز م ٤ - عبد الرحمن) بن يعقوب الجهني المدني</span>\nمولى الحرقة (^٣) روى عن أبيه وأبي هريرة وأبي سعيد وابن عباس وابن عمر وهانئ مولى علي وغيرهم.\nوعنه ابنه العلاء وسالم أبو النضر ومحمد بن إبراهيم التيمي ومحمد بن عجلان ومحمد بن عمرو بن علقمة وعمر بن حفص بن ذكوان. قال ابن أبي حاتم قلت لأبي هو أوثق أو المسيب بن رافع فقال ما أقربهما وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وذكره ابن المديني مع الأعرج وغيره من أصحاب أبي هريرة. قلت. وقال العجلي تابعي ثقة*\n\n<span data-type='title' id=toc-5024>(٥٨٥) (خ ق-عبد الرحمن) بن يعلى.</span>\nعن عمرو بن شعيب في التكبير في صلاة العيد. وعنه ابن المبارك. كذا ذكره ابن ماجه عن أبي كريب عنه والصواب عبد الله بن عبد الرحمن بن يعلى وهو الطائفي وهو عبد الله بن عبد الرحمن الطائفي الذي روى عنه وكيع ومعتمر بن سليمان وهو أبو يعلى الطائفي الذي روى عنه أبو سليمان بن حيان والله علم*\n\n<span data-type='title' id=toc-5025>(٥٨٦) (٤ - عبد الرحمن) بن يعمر (^٤) الديلي.</span>\nله صحبة عداده في أهل الكوفة. روى\n_________\n(^١) يسار في التقريب بالتحتانية والمهملة ومزرد في المغنى بمضمومة وفتح زاى وكسر راء مشددة ١٢\n(^٢) (عبد الرحمن) بن يسار في ابن أبي ليلى- (عبد الرحمن) بن يسير في ابن أبي عمرة- (عبد الرحمن) بن يعلى بن أمية في ابن امية ١٢ هامش الاصل\n(^٣) مولى الحرقة بفتح المهملة وفتح الراء بعدها قاف ١٢ تقريب\n(^٤) (عبد الرحمن) بن يعمر بفتح التحتانية وسكون المهملة وفتح الميم (والديلى) بكسر الدال وسكون التحتانية ١٢ تقريب","vol":"6","page":301},{"text":"عن النبي ﵌ حديث الحج يوم عرفة وحديث النهي عن الدباء والمزفت. وعنه بكير بن عطاء الليثي. قلت. ذكر ابن حبان في الصحابة أنه مكي سكن الكوفة. قال ويقال مات بخراسان وقال مسلم والأزدي وغيرهما لم يرو عنه غير بكير بن عطاء*\n\n<span data-type='title' id=toc-5026>(٥٨٧) (خ-عبد الرحمن) بن يونس بن هاشم الرومي</span>\nأبو مسلم المستملي البغدادي مولى أبي جعفر المنصور. روى عن ابن عيينة وكان يستملي عليه وعن ابن أبي فديك وحاتم بن صفوان الأموي وعبد الله بن إدريس وغيرهم. وعنه البخاري وإبراهيم الحربي ومحمد بن سعد وأبو حاتم وأبو زرعة وابن أبي الدنيا وحنبل ابن إسحاق وعباس الدوري ومحمد بن غالب تمتام وأحمد بن يحيى الحلواني وغيرهم. قال أبو حاتم صدوق وقال السراج سألت أبا يحيى محمد بن عبد الرحيم عنه فلم يرضه أراد أن يتكلم فيه ثم قال استغفر الله فقلت له في الحديث فقال نعم وشيئا آخر وقال الآجري عن أبي داود كان يجوز حد المستحلين في الشرب قال الخطيب أحسب أن هذا هو الذي كنى عنه محمد بن عبد الرحيم وذكره ابن حبان في الثقات وقال كان صاعقة (^١) لا يحمد أمره وقال ابن سعد أخبرني أنه ولد سنة (٦٤) وطلب الحديث ورحل فيه واستملى لابن عيينة ويزيد بن هارون وغيرهما ومات فجأة في رجب سنة اربع وعشرين ومأتين وكذا أرخه ابن أبي خيثمة وغيره وقال البخاري مات سنة (٢٥) أو نحوها. قلت. وقال أبو أحمد الحاكم ليس بالمتين عندهم. وفي الزهرة روى عنه (خ) أربعة أحاديث*\n\n<span data-type='title' id=toc-5027>(٥٨٨) (تمييز-عبد الرحمن) بن يونس بن محمد الرقي</span>\nأبو محمد السراج. يروي عن\n_________\n(^١) فى التقريب صاعقة لقب أبي يحيى محمد عبد الرحيم ١٢","vol":"6","page":302},{"text":"أبي إسحاق الفزاري والدراوردي وعيسى بن يونس وأبي بكر بن عياش وسعيد بن إسحاق وعبد المجيد بن أبي رواد وابن عيينة وابن أبي فديك والوليد بن مسلم ومنصور بن عمار وجماعة. وعنه أبو حصين الوادعي وزكرياء الساجي ومحمد بن هارون الروياني وعبد الله بن أبي الدنيا وعبد الله بن ناجية وحاجب بن أركين وإسحاق بن أحمد زيرك وابن صاعد والباغندي ومحمد بن هارون الحضرمي وأحمد بن إسحاق بن بهلول التنوخي ومحمد بن هارون بن المجدر والحسين بن إسماعيل المحاملي وغيرهم. قال أحمد ما علمت منه الاخير او قال الدارقطني لا بأس به وذكره ابن حبان في الثقات. قال أبو علي الحراني في تاريخ الرقة مات بعد سنة (٤٦) وقال ابن صاعد مات سنة ثمان وأربعين ومأتين. قلت. وقال مسلمة بن قاسم ثقة حدثنا عنه ابن المحاملي وغيره وقال الأزدي لا يصح حديثه*\n\n<span data-type='title' id=toc-5028>(٥٨٩) (د-عبد الرحمن) الأزدي الجرمي البصري.</span>\nروى عن سمرة بن جندب حديث إن رجلا قال يا رسول الله رأيت كأن دلوا دليت من السماء الحديث وعنه ابنه أشعث. ذكره ابن حبان في الثقات. قلت. تقدم في ترجمة ولده أن الصواب الجرمي أو الأزدي*\n\n<span data-type='title' id=toc-5029>(٥٩٠) (عبد الرحمن) الأصم</span>\nتقدم في ابن الأصم. (^١)\n\n<span data-type='title' id=toc-5030>(٥٩١) (ت-عبد الرحمن) القرشي التيمي.</span>\nروى عن عمه محمد بن المنكدر. وعنه عبد الله بن داود الواسطي وكان لمحمد بن المنكدر أخوان أبو بكر وعمر. روى له الترمذي حديثه عن عمه عن جابر عن أبي بكر ما طلعت الشمس على احد\n_________\n(^١) عبد الرحمن الزهري هو ابن عطاف ١٢ هامش الاصل","vol":"6","page":303},{"text":"أفضل من عمر وقال غريب لا نعرفه إلا من هذا الوجه وليس إسناده بذاك وقال العقيلي لا يتابع عليه ولا يعرف إلا به*\n\n<span data-type='title' id=toc-5031>(٥٩٢) (د س ق-عبد الرحمن) المسلي (^١) الكوفي</span>\nومسلية من كنانة وقيل من مذحج. روى عن الأشعث بن قيس. وعنه داود بن عبد الله الأودي الزعافري ليس له عندهم سوى حديث واحد في ضرب الزوجة وفي الحض على الوتر. قلت. وصححه الحاكم وأما أبو الفتح الأزدي فذكر عبد الرحمن هذا في الضعفاء وقال فيه نظر وأورد له هذا الحديث* (^٢)\n\n<span data-type='title' id=toc-5032>(٥٩٣) (ت-عبد الرحمن) مولى قيس بصري.</span>\nروى عن زياد النميري عن أنس في فضل من بنى مسجدا. وعنه نوح بن قيس*\n\n<span data-type='title' id=toc-5033>(٥٩٤) (عبد الرحمن) المليكي.</span>\nهو ابن أبي بكر بن عبد الله بن أبي مليكة*\n_________\n(^١) المسلى بضم الميم وسكون المهملة ١٢ تقريب\n(^٢) (عبد الرحمن) مولى ايمن فى ابن ايمن- (عبد الرحمن) اليحصبي في ابن عائذ- (عبد الرحمن) الإفريقي في ابن زياد- (عبد الرحمن) ابن اخى الامام مولى أبي عبيد الله جماعة- (عبد الرحمن) بن فلان بن أبي رافع في ابن أبي رافع- (عبد الرحمن) عن جدته وقيل عن أمه في عبد الرحمن بن محمد- (عبد الرحمن) المحاربي هو ابن محمد بن زياد-كلهم عن هامش الاصل- (خ-عبد الرحمن) عن أبي هريرة. وعنه أبو الزناد وهو فى سعد بن إبراهيم- (عبد الرحمن) الأعرج في ابن هرمز- (خ-عبد الرحمن) عن سفيان ويحيى القطان وبهز بن أسد وعنه (خ) هو ابن بشر العبدي ١٢ خلاصة","vol":"6","page":304},{"text":"<span data-type='title' id=toc-5034>(٥٩٥) (عبد الرحمن) السراج</span>\nهو ابن عبد الله*\n\n<span data-type='title' id=toc-5035>(٥٩٦) (عبد الرحمن) بن فلان عن أبي بردة</span>\nهو ابن جابر*\n\n<span data-type='title' id=toc-5036>(٥٩٧) (عبد الرحمن) عن غالب بن أبجر</span>\nهو ابن معقل*\n\n<span data-type='title' id=toc-5037>(من اسمه عبد الرحيم)</span>\n<span data-type='title' id=toc-5038>(٥٩٨) (ق-عبد الرحيم) بن داود</span>\nوقيل عبد الرحمن وقيل داود بن علي. عن صالح بن صهيب عن أبيه حديث ثلاث فيهن البركة البيع إلى أجل الحديث وعنه نصر بن القاسم. قال العقيلي مجهول بالنقل حديثه غير محفوظ ولا يعرف إلا به. قلت. اقتصر العقيلي على عبد الرحمن بن داود*\n\n<span data-type='title' id=toc-5039>(٥٩٩) (ق-عبد الرحيم) بن زيد بن الحواري العمي</span>\n(^١) البصري أبو زيد. رُوِي عن أبيه ومالك بن دينار. وعنه أحمد بن محمد بن الوليد الأزرقي وأبو إبراهيم الترجماني والحسن بن قزعة والحسن بن حريث وابن أبي عمر ومرحوم بن عبد العزيز العطار وسويد بن سعيد والمسيب بن واضح وغيرهم. وقال الدوري عن ابن معين ليس بشيء وقال الجوزجاني غير ثقة وقال أبو زرعة واه ضعيف الحديث وقال أبو حاتم يترك حديثه منكر الحديث كان يفسد أباه يحدث عنه بالطامات وقال البخاري تركوه وقال أبو داود ضعيف وقال النسائي متروك الحديث وقال مرة ليس بثقة ولا مأمون ولا يكتب حديثه وقال ابن عدي يروي عن أبيه عن شقيق عن عبد الله غير حديث منكر وله أحاديث لا يتابعه عليها الثقات وقال أبو بكر بن أبي عاصم مات سنة أربع وثمانين ومائة. قلت. وقال العقيلي قال ابن معين كذاب خبيث وقال عبد الله\n_________\n(^١) العمى بفتح المهملة وتشديد الميم ١٢ تقريب","vol":"6","page":305},{"text":"ابن علي بن المديني عن أبيه ضعيف وقال الساجي عنده مناكير*\n\n<span data-type='title' id=toc-5040>(٦٠٠) (ع-عبد الرحيم) بن سليمان الكناني</span>\nوقيل الطائي أبو علي المروزي الأشل سكن الكوفة. روى عن إسماعيل بن أبي خالد وعاصم الأحول وعبيد الله بن عمرو هشام بن عروة وهشام بن حسان ويزيد بن أبي زياد وأبي حيان التيمي وقنان بن عبد الله النهمي وزكرياء بن أبي زائدة وعبد الله بن عثمان ابن خثيم ومحمد بن أبي إسماعيل وداود بن عبد الله بن أبي هند وغيرهم. وعنه إبراهيم بن موسى الرازي وإسماعيل بن الخليل وأبو بكر بن أبي شيبة وسعيد ابن عمرو الأشعثى ومحمد بن آدم المصيصي وهناد بن السري وأبو كريب وعلي ابن سعيد بن مسروق وعبد الله بن عمر بن أبان وأبو سعيد الأشج وأبو همام الوليد بن شجاع وأحمد بن حميد الكوفي وغيرهم. قال سهل بن عثمان نظر وكيع في حديثه فقال ما أصح حديثه كان عبد الرحيم وحفص بن غياث يطلبان الحديث معا وقال ابن معين وأبو داود ثقة وقال أبو حاتم صالح الحديث كان عنده مصنفات قد صنف الكتب وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قال محمد بن الحجاج الضبي مات عبد السلام بن حرب سنة سبع وثمانين ومائة ومات عبد الرحيم بن سليمان أظن آخر السنة. قلت.\nوقال ابن المديني لا بأس به وقال العجلي ثقة متعبد كثير الحديث وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة ثقة صدوق ليس بحجة*\n\n<span data-type='title' id=toc-5041>(٦٠١) (خ ق-عبد الرحيم) بن عبد الرحمن بن محمد بن زياد المحاربي</span>\nأبو زياد الكوفي. روى عن أبيه وزائدة بن قدامة ومبارك بن فضالة وسليمان بن المغيرة","vol":"6","page":306},{"text":"وشريك والعلاء بن معلل المحاربي. وعنه البخاري وروى ابن ماجه عن أبي كريب عنه وأبو بكر بن أبي شيبة وعبد بن حميد ومحمد بن عبد الله بن نمير وأحمد بن إبراهيم الدورقي ومحمد بن جابر بن بجير وأبو عمرو بن أبي عروة قال أبو زرعة شيخ فاضل ثقة وقال الآجري عن أبي داود رجل صالح أثبت من أبيه كان مسقام البدن. وذكره ابن حبان في الثقات وقال ابن سعد والبخاري والترمذي مات سنة إحدى عشرة ومأتين زاد ابن سعد في رمضان. قلت. الذي في الطبقة الثامنة من طبقات ابن سعد مات بالكوفة في شعبان وكان ثقة صدوقا وقال ابن قانع صالح وفي الزهرة روى عنه (خ) خمسة أحاديث*\n\n<span data-type='title' id=toc-5042>(٦٠٢) (د س-عبد الرحيم) بن مطرف بن أنيس بن قدامة</span>\nبن عبد الرحمن الرواسي (^١) أبو سفيان الكوفي ثم السروجي ابن عم وكيع. روى عن أبيه وعيسى بن يونس وعمرو بن محمد العنقزي وعبيد الله بن عمرو الرقي ووكيع ويزيد بن زريع وغيرهم. روى عنه أبو داود وروى النسائي عن أبي زرعة عنه وأبو حاتم وعثمان بن خرزاذ وابن أبي عاصم وابن أبي خيثمة وابن أبي الدنيا وأحمد بن خليد الكندي الحلبي وغيرهم. قال أبو حاتم ثقة وذكره ابن حبان في الثقات ونسبه كما تقدم وقال مات سنة العداء سنة اثنتين وثلاثين ومأتين قلت. قال أبو علي الجياني كان ينزل سروج قرية من قرى الثغر وقال ابن أبي حاتم عن أبيه حاتم عن أبيه ثنا عنه أحمد بن أبي الحواري قال كان من خيار مشايخنا*\n_________\n(^١) الرواسى بضم الراء ١٢ تقريب","vol":"6","page":307},{"text":"<span data-type='title' id=toc-5043>(٦٠٣) (د ت س ق-عبد الرحيم) بن ميمون المدني</span>\nأبو مرحوم المعافري. مولاهم ويقال مولى بني ليث أصله من الروم سكن مصر وقيل اسمه يحيى بن ميمون روى عن سهيل بن معاذ الجهني ويزيد بن محمد القرشي وعلي بن رباح ومحمد ابن يوسف الدمشقي وإسحاق بن ربيعة بن لقيط. وعنه سعيد بن أبي أيوب ونافع بن يزيد ويحيى بن أيوب وابن لهيعة وغيرهم. قال ابن أبي خيثمة عن ابن معين ضعيف الحديث وقال أبو حاتم يكتب حديثه ولا يحتج به وقال النسائي أرجو أنه لا بأس به وقال ابن ماكولا زاهد يعرف بالإجابة والفضل توفي سنة ثلاث وأربعين ومائة. قلت. هذا كلام ابن يونس في تاريخه ومنه ينقل ابن ماكولا وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5044>(٦٠٤) (ت-عبد الرحيم) بن هارون الغساني</span>\nأبو هشام الواسطي. سكن بغداد. روى عن عبد العزيز بن أبي رواد وابن عون وعوف الأعرابي وهشام بن حسان وإسماعيل بن مسلم المكي وشعبة وغيرهم. وعنه يحيى بن موسى خت وإبراهيم بن عبد الله السعدي وعبد بن حميد وعبيد بن مهدي والحسين بن منصور التمار وشعيب بن عبد الحميد بن بسطام ومحمد بن عبد الملك الدقيقي. قال أبو حاتم مجهول لا أعرفه وروى له ابن أبي عدي منها عن ابن أبي رواد عن نافع عن ابن عمر إذا كذب العبد كذبة تباعد منه الملك مسيرة ميل الحديث وقال وله غير ما ذكرت ولم أر للمتقدمين فيه كلاما وإنما ذكرته لأحاديث رواها مناكير عن قوم ثقات وقال الترمذي لما أخرجه حسن غريب لا نعرفه إلا من هذا الوجه تفرد به عبد الرحيم وذكره ابن حبان","vol":"6","page":308},{"text":"في الثقات وقال يعتبر بحديثه إذا حدث عن الثقات من كتابه فإن فيما حدث من حفظه بعض المناكير وقال الدار قطني متروك الحديث يكذب. قلت. ذكره أسلم بن سهل في تاريخ واسط إثر من توفي نحو المائتين*\n\n<span data-type='title' id=toc-5045>(من اسمه عبد الرزاق)</span>\n<span data-type='title' id=toc-5046>(٦٠٥) (د-عبد الرزاق) بن عمر بن مسلم الدمشقي العابد.</span>\nروى عن مبشر بن إسماعيل ومحمد بن عيسى بن سميع ومدرك بن أبي سعد الفزاري. روى عنه مروان بن محمد الطاطري وهو أكبر منه وابن ابنه أحمد بن عبد الله بن عبد الرزاق وإبراهيم بن عبد الله البصري عم أبي زرعة وأبو زرعة الدمشقي وأبو حاتم الرازي وزيد بن محمد بن عبد الصمد. قال أبو حاتم كان فاضلا متعبدا صدوقا يعد من الأبدال وقال أبو داود في السنن حدثنا يزيد بن محمد ثنا عبد الرزاق بن عمر قال وكان من ثقات المسلمين من المتعبدين. له عنده حديث في القول إذا أصبح وإذا أمسى*\n\n<span data-type='title' id=toc-5047>(٦٠٦) (تمييز-عبد الرزاق) بن عمر الثقفي</span>\nأبو بكر الدمشقي الكبير. روى عن الزهري وربيعة وإسماعيل بن أبي المهاجر. وعنه ابن ابنه إسحاق بن عقيل بن عبد الرزاق وضمرة بن ربيعة ومحمد بن المبارك الصوري والوليد بن مسلم وأبو مسهر وأبو الجماهر وسليمان بن عبد الرحمن وغيرهم. قال الدوري عن ابن معين ليس بشيء وقال أحمد بن علي المروزي عن ابن معين ليس بثقة وقال علي بن الحسن الهسنجاني عن ابن معين كذاب وقال البخاري منكر الحديث وقال النسائي ليس بثقة وقال الآجري عن أبي داود ضعيف الحديث سرقت","vol":"6","page":309},{"text":"كتبه وكانت في خرج وكان يتبع حديث الزهري من هاهنا وهاهنا وليس حديثه بشيء. قلت. وقال ابن حبان كان يقلب الأخبار فاستحق الترك وقال أبو حاتم لا يكتب حديثه ضعيف الحديث منكر الحديث وقال ابن أبي حاتم لا يقرأ علينا أبو زرعة حديثه وقال روى عن الزهري أحاديث مقلوبة. قال أبو زرعة وهو ضعيف الحديث وقال العقيلي ذهبت كتبه فخلط واضطرب وقال البرقاني عن الدار قطنى ضعيف وقيل له من أي شيء ضعفه قال قيل إن كتابه ضاع قيل له هو في معنى صالح بن أبي الأخضر قال ذلك دونه. قال البرقاني وسألته عنه مرة أخرى فقال ضعيف يعتبر به. وذكره ابن البرقي في باب من اتهم وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم. وقال الجوزجاني سمعت من يوهن حديثه وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال الدولابي ضعيف وقال أبو مسهر يترك حديثه عن الزهري ويؤخذ عنه ما سواه وقال البرذعي أحاديثه عن غير الزهري ليس فيها تلك المناكير قال وقد تتبعت حديثه عن إسماعيل بن أبي المهاجر فوجدته مستقيما*\n\n<span data-type='title' id=toc-5048>(٦٠٧) (تمييز-عبد الرزاق) بن عمر بن بزيع البزيعي</span>\n(^١) البيروتي. روى عن ابن المبارك ويحيى بن أبي زائدة. وعنه أحمد بن آدم الجرجاني وابو شيبة ابن أبي بكر بن أبي شيبة ومحمد بن عبيد بن عتبة الكندي. وقال كان من خيار الناس وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5049>(٦٠٨) (ع-عبد الرزاق) بن همام بن نافع الحميري</span>\nمولاهم أبو بكر الصنعانى\n_________\n(^١) البزيعى بموحدة مفتوحة وزاى ١٢ تقريب","vol":"6","page":310},{"text":"روى عن أبيه وعمه وهب ومعمر وعبيد الله بن عمر العمري وأخيه عبد الله بن عمر العمري وأيمن بن نابل وعكرمة بن عمار وابن جريج والأوزاعي ومالك والسفيانين وزكرياء بن إسحاق المكي وجعفر بن سليمان ويونس بن سليم الصنعاني وابن أبي رواد وإسرائيل وإسماعيل بن عياش وخلق. وعنه ابن عيينة ومعتمر بن سليمان وهما من شيوخه ووكيع وأبو أسامة وهما من أقرانه وأحمد وإسحاق وعلي ويحيى وأبو خيثمة وأحمد بن صالح وإبراهيم بن موسى وعبد الله بن محمد المسندي وسلمة بن شبيب وعمرو الناقد وابن أبي عمر وحجاج بن الشاعر ويحيى بن جعفر البيكندي ويحيى بن موسى خت وإسحاق بن إبراهيم السعدي وإسحاق بن منصور الكوسج وأحمد بن يوسف السلمي والحسن بن علي الخلال وعبد الرحمن بن بشر بن الحكم وعبد ابن حميد ومحمد بن رافع ومحمد بن مهران الحمال ومحمود بن غيلان ومحمد بن يحيى الذهلي وأبو مسعود الرازي وإسحاق بن إبراهيم الدبري وغيرهم. قال ابن أبي خيثمة عن ابن معين وأما عبد الرزاق والفريابي وأبو أحمد الزبيري وعبيد بن موسى وأبو عاصم وقبيصة وطبقتهم فهم كلهم في سفيان قريب بعضهم من بعض وهم دون يحيى بن سعيد وابن مهدي ووكيع وابن المبارك وأبي نعيم. وقال أحمد بن صالح المصري قلت لأحمد بن حنبل رأيت أحدا أحسن حديثا من عبد الرزاق قال لا وقال أبو زرعة الدمشقي عبد الرزاق أحد من ثبت حديثه وقال ابن أبي السري عن عبد الوهاب بن همام كنت عند معمر فقال يختلف إلينا أربعة رباح بن زيد ومحمد بن ثور وهشام بن","vol":"6","page":311},{"text":"يوسف وعبد الرزاق فاما رباح فحليق أن يغلب عليه العبادة وأما هشام فحليق أن يغلب عليه السلطان وأما ابن ثور فكثير النسيان وأما عبد الرزاق فان عاش فحليق أن تضرب إليه أكباد الإبل. قال ابن أبي السري فو الله لقد أتعبها وقال أحمد حديث عبد الرزاق عن معمر أحب إلي من حديث هؤلاء البصريين كان يتعاهد كتبه وينظر فيها باليمن وكان يحدثهم حفظا بالبصرة يعني معمرا وقال الأثرم سمعت أحمد يسأل عن حديث النار جبار فقال ومن يحدث به عن عبد الرزاق قلت حدثني أحمد عن شبويه قال هؤلاء سمعوا بعد ما عمي كان يلقن فلقنه وليس هو في كتبه كان يلقنها بعد ما عمي وقال حنبل بن إسحاق عن أحمد نحو ذلك وزاد من سمع من الكتب فهو أصح وقال أبو زرعة الدمشقي قلت لأحمد من أثبت في ابن جريج عبد الرزاق أو البرساني قال عبد الرزاق وقال أيضا أخبرني أحمد أنا عبد الرزاق قبل المائتين وهو صحيح البصر من سمع منه بعد ما ذهب بصره فهو ضعيف السماع وقال عباس الدوري عن ابن معين كان عبد الرزاق أثبت في حديث معمر عن هشام بن يوسف وكان هشام في ابن جريج أقرأ للكتب وقال يعقوب بن شيبة عن علي بن المديني قال لي هشام بن يوسف وكان عبد الرزاق اعلما وأحفظنا قال يعقوب وكلاهما ثقة وقال الحسن بن جرير الصوري عن علي بن هاشم عن عبد الرزاق كتبت عن ثلاثة لا أبالي أن لا أكتب عن غيرهم كتبت عن ابن الشاذ كونى وهو من أحفظ الناس وكتبت عن يحيى بن معين وهو من أعرف الناس بالرجال وكتبت عن أحمد","vol":"6","page":312},{"text":"ابن حنبل وهو من أثبت الناس وقال جعفر الطيالسي سمعت ابن معين قال سمعت من عبد الرزاق كلاما استدللت به على ما ذكر عنه من المذهب فقلت له إن أستاذيك الذين أخذت عنهم ثقات كلهم أصحاب سنة معمر ومالك وابن جريج والثوري والأوزاعي فعمن أخذت هذا المذهب قال قدم علينا جعفر ابن سليمان فرأيته فاضلا حسن الهدي فأخذت هذا عنه وقال محمد بن أبي بكر المقدمي وجدت عبد الرزاق ما أفسد جعفرا غيره يعني في التشيع وقال ابن أبي خيثمة سمعت يحيى بن معين وقيل له قال أحمد أن عبيد الله بن موسى يرد حديثه للتشيع فقال كان عبد الرزاق والله الذي لا إله إلا هو أغلى في ذلك منه مائة ضعف ولقد سمعت من عبد الرزاق أضعاف ما سمعت من عبيد الله وقال عبد الله بن أحمد سألت أبي هل كان عبد الرزاق يتشيع ويفرط في التشيع فقال أما أنا فلم أسمع منه في هذا شيئا وقال عبد الله بن أحمد سمعت سلمة ابن شبيب يقول سمعت عبد الرزاق يقول والله ما انشرح صدري قط أن أفضل عليا على أبي بكر وعمر رحم الله أبا بكر وعمر وعثمان من لم يحبهم فما هو مؤمن وقال أوثق أعمالي حبي إياهم. وقال أبو الأزهر سمعت عبد الرزاق يقول أفضل الشيخين بتفضيل علي إياهما على نفسه ولو لم يفضلهما ما فضلتهما كفى بي ازدراء أن أحب عليا ثم أخالف قوله وقال ابن عدي ولعبد الرزاق أصناف وحديث كثير وقد رحل إليه ثقات المسلمين وأئمتهم وكتبوا عنه إلا أنهم نسبوه إلى التشيع وقد روى أحاديث في الفضائل لم يتابع عليها فهذا أعظم ما ذموه من روايته لهذه الأحاديث ولما رواه في مثالب غيرهم وأما في باب الصدق فأرجو","vol":"6","page":313},{"text":"أنه لا بأس به. قال أحمد وغيره مولده سنة ست وعشرين ومائة وقال البخاري وغير واحد مات سنة إحدى عشرة ومائتين. زاد ابن سعد في شوال (^١). قلت. قال النسائي فيه نظر لمن كتب عنه بأخرة كتب عنه أحاديث مناكير وقال أبو حاتم يكتب حديثه ويحتج به وذكره ابن حبان في الثقات وقال كان ممن يخطئ إذا حدث من حفظه على تشيع فيه وكان ممن جمع وصنف وحفظ وذاكر وقال الآجري عن أبي داود الفريابي أحب إلينا منه وعبد الرزاق ثقة وقال أبو داود سمعت الحسن بن علي الحلواني يقول سمعت عبد الرزاق وسئل أتزعم إن عليا كان على الهدى في حروبه قال لاها الله إذا يزعم على أنها فتنة وأتقلدها له هذا. قال أبو داود وكان عبد الرزاق يعرض بمعاوية وقال محمد ابن إسماعيل الفزاري بلغني ونحن بصنعاء أن أحمد ويحيى تركا حديث عبد الرزاق فدخلنا غم شديد فوافيت ابن معين في الموسم فذكرت له فقال يا أبا صالح لو ارتد عبد الرزاق ما تركنا حديثه وروى عن عبد الرزاق أنه قال حججت فمكثت ثلاثة أيام لا يجيئني أصحاب الحديث فتعلقت بالكعبة وقلت يا رب ما لى أكذاب أنا أمدلس أنا فرجعت إلى البيت فجاءونى وقال العجلي ثقة يتشيع وكذا قال البزار وقال الذهلي كان عبد الرزاق أيقظهم في الحديث وكان يحفظ وقال إبراهيم بن عباد الدبري كان عبد الرزاق يحفظ نحوا من سبع عشرة ألف حديث وقال العباس العنبري لما قدم من صنعاء لقد تجشمت إلى عبد الرزاق وإنه لكذاب والواقدي أصدق منه قرأت بخط الذهبي عقب\n_________\n(^١) وزاد في الخلاصة عن خمس وثمانين سنة ١٢ شريف الدين","vol":"6","page":314},{"text":"هذه الحكاية هذا شيء ما وافق العباس عليه مسلم. قلت. وهذا إقدام على الإنكار بغير تثبت فقد ذكر الإسماعيلي في المدخل عن الفرهياني أنه قال حدثنا عباس العنبري عن زيد بن المبارك قال كان عبد الرزاق كذابا يسرق الحديث وعن زيد قال لم يخرج أحد من هؤلاء الكبار من ها هنا إلا وهو مجمع أن لا يحدث عنه انتهى وهذا وان كان مردود اعلى قائله فغرض من ذكره الإشارة إلى أن للعباس بن عبد العظيم موافقا ومما أنكر على عبد الرزاق روايته عن الثوري عن عاصم بن عبيد الله عن سالم عن أبيه أن النبي ﵌ رأى على عمر ثوبا فقال أجديد هذا أم غسيل الحديث قال الطبراني في الدعاء رواه ثلاثة من الحفاظ عن عبد الرزاق وهو مما وهم فيه عن الثوري والصواب عن عمر عن الزهري عن سالم انتهى وقد قال النسائي ليس هذا من حديث الزهري*\n\n<span data-type='title' id=toc-5050>(من اسمه عبد السلام)</span>\n<span data-type='title' id=toc-5051>(٦٠٩) (ق-عبد السلام) بن أبي الجنوب (^١) المدني.</span>\nروى عن الحسن البصري والزهري وعمرو بن عبيد. وعنه ابن إسحاق وأبو معشر والدراوردي وأبو حمزة وعيسى بن يونس ومحمد بن عثمان بن أبي صفوان. قال ابن المديني منكر الحديث وقال أبو زرعة ضعيف وقال أبو حاتم شيخ متروك. قلت.\nوقال ابن أبي حاتم لم يقرأ علينا أبو زرعة حديثه وقال أبو بكر البزارلين الحديث وقال ابن حبان يروي عن الثقات ما لا يشبه حديث الأثبات ثم غفل فذكره\n_________\n(^١) (ابو الجنوب) بفتح الجيم وتخفيف النون المضمومة وآخره موحدة ١٢","vol":"6","page":315},{"text":"في الثقات ولم ينسبه وقال عبد السلام يروي عن الزهري وعنه ابن إسحاق وهو هذا بلا ريب وقال الدار قطني منكر الحديث*\n\n<span data-type='title' id=toc-5052>(٦١٠) (د-عبد السلام) بن أبي حازم</span>\nواسمه شداد العبدي القيسي أبو طالوت البصري. روى عن أنس وأبي برزة الأسلمي وعن رجل عنه وعن أبي عثمان النهدي وأبي السليل ضريب بن نفير وغزوان بن جرير الضبي وعن عائشة بنت خليفة. قال رأيت هودج عائشة يوم الجمل وكأنه قنفذ من السهام. وعنه أبو بدر شجاع بن الوليد ووكيع وعبد الصمد بن عبد الوارث وأبو علي الحنفي ومحمد بن مهزم الشعاب وأبو نعيم ومحمد بن عبد الله الأنصاري ومسلم بن إبراهيم وغيرهم والعبدي. قال وكيع كان ثقة وقال الأثرم عن أحمد لا أعلم إلا ثقة وقال ابن معين ثقة وقال أبو حاتم يكتب حديثه وذكره ابن حبان في الثقات وقال ولد أبوه شداد يوم قبض النبي ﷺ*\n\n<span data-type='title' id=toc-5053>(٦١١) (ع-عبد السلام) بن حرب بن سلم النهدي</span>\n(^١) الملائي أبو بكر الكوفي الحافظ أصله بصري. روى عن يحيى بن سعيد الأنصاري ويونس بن عبيد وخصيف الجريري وأبي تميمة السختياني وإسحاق بن أبي فروة وخالد الحذاء والأعمش وعطاء بن السائب وليث بن أبي سليم وهشام بن حسان وأبي خالد الدالاني ولبطة بن الفرزدق وغيرهم. وعنه ابن إسحاق وهو أكبر منه وأبو نعيم والنفيلي وأبو أسامة وابنا أبي شيبة وأبو سعيد الأشج وإسحاق بن منصور السلولي وأحمد بن حنبل وإسماعيل بن موسى الفزاري وعبد الرحمن بن\n_________\n(^١) النهدى في التقريب بالنون والملائي بضم الميم وتخفيف اللام ١٢","vol":"6","page":316},{"text":"محمد المحاربي وطلق بن غنام وأبو غسان النهدي ويحيى بن آدم ويحيى بن معين وعمرو بن عون الواسطي وابن الطباع وهناد بن السري وقتيبة بن سعيد وغيرهم. قال الحسن بن عيسى سألت عبد الله بن المبارك وعنه فقال قد عرفته وكان إذا قال قد عرفته فقد أهلكه وقال عبد الله بن أحمد عن أبيه كنا ننكر من عبد السلام شيئا كان لا يقول حديثًا إلا في حديث واحدا أو حديثين. قال أحمد وقيل لابن المبارك في عبد السلام بن حرب وقال عثمان الدارمي عن ابن معين صدوق وقال غيره عن يحيى ليس به بأس يكتب حديثه وقال أبو حاتم ثقة صدوق وقال الترمذي ثقة حافظ قال محمد بن الحجاج الضبي ولد سنة (٩١) ومات سنة سبع وثمانين ومائة وفيها أرخه ابن نمير وغيره. قلت. وقال النسائي في التمييز ليس به بأس وقال الدار قطني ثقة حجة وقال العجلي قدم الكوفة يوم مات أبو إسحاق السبيعي وهو عند الكوفيين ثقة ثبت والبغداديون يستنكرون بعض حديثه والكوفيون أعلم به وقال يعقوب ابن شيبة ثقة في حديثه لين وقال ابن سعد كان به ضعف في الحديث وكان عسرا وذكره الدارقطني والحاكم وأبو إسحاق الحبال وغير واحد في أفراد البخاري وحديثه في مسلم قليل*\n\n<span data-type='title' id=toc-5054>(٦١٢) (د س ت-عبد السلام) بن حفص ويقال ابن مصعب السلمي</span>\nويقال الليثي ويقال القرشي ومولاهم أبو حفص ويقال أبو مصعب المدني ويقال الطائفي ويقال إنهما اثنان. روى عن أبي حازم سلمة بن دينار وعمرو بن أبي عمرو مولى المطلب وزيد بن أسلم وبكر بن مسمار ويزيد بن الهاد ويحيى بن","vol":"6","page":317},{"text":"سعيد الأنصاري ويزيد بن أبي عبيد ومحمد بن عمرو بن علقمة والزهرى وموسى ابن عقبة وغيرهم. وعنه طلق بن غنام وعبد الله بن وهب وأبو عامر العقدي وعبيد بن محمد المحاربي ومعاوية بن هشام وخالد بن مخلد وعبيد الله بن موسى قال الدوري عن ابن معين عبد السلام مولى قريش ثقة مدني. قال أبو حاتم عبد السلام بن حفص ليس بمعروف وقال ابن حبان في الثقات (عبد السلام) ابن حفص الليثي أبو مصعب المدني روى عن عبد الله بن دينار وابن الهاد وعنه خالد بن مخلد وأبو عامر العقدي ثم قال عبد السلام بن مصعب روى عن أبي حازم وعنه عبيد بن موسى. قلت. وجعله البخاري في تاريخه واحدا اختلف في اسم أبيه فإنه قال عبد السلام أبو حفص أبو مصعب المدني عن يزيد بن الهاد سمع منه عبد الملك بن عمرو يعني أبا عامر العقدي وقال خالد بن مخلد ثنا عبد السلام بن حفص الليثي عن عبد الله بن دينار وقال عبد الله بن موسى ثنا عبد السلام بن مصعب عن أبي حازم والأول أثبت. وأورد ابن عدي من طريق خالد بن مخلد ثنا عبد السلام هو ابن حفص عن يزيد بن أبي عبيد عن هشام بن عروة فذكر حديثا قال هذا إسناد عجيب ثم قال ولعبد السلام ابن حفص عن عبد الله بن دينار أحاديث مستقيمة ولم أر له أنكر من حديثه عن يزيد بن أبي عبيد عن هشام بن عروة وهو من رواية الأكابر عن الأصاغر*\n\n<span data-type='title' id=toc-5055>(٦١٣) (عبد السلام) بن سلمة المكي</span>\nقرابة محمد بن يحيى بن أبي عمر العدني.\nروى عنه ابن أبي عمر قال علي بن الحسين بن الجنيد هو شيخ مكي من أهل الصدق هكذا أورده صاحب الكمال ولم يذكر من أخرج له وقد ذكر له","vol":"6","page":318},{"text":"البخاري مختصرا فقال عبد السلام العدني روى عن الحكم بن أبان وتبعه ابن أبي حاتم لكن زاد عن أبيه أنه مجهول ثم أعاده فقال عبد السلام بن سلمة قرابة ابن أبي عمر روى عن مالك روى عنه ابن أبي عمر وذكر كلام علي ابن الجنيد وذكره ابن حبان في الثقات فقال يروي المراسيل روى عنه أهل بلده*\n\n<span data-type='title' id=toc-5056>(٦١٤) (عبد السلام) بن شداد</span>\nهو ابن أبي حازم*\n\n<span data-type='title' id=toc-5057>(٦١٥) (ت-عبد السلام) بن شعيب بن الحبحاب المعولي البصري.</span>\nروى عن أبيه. وعنه ابنا أخيه صالح ومحمد ابنا عبد الكبير بن شعيب بن الحبحاب. ذكره ابن حبان في الثقات. روى له الترمذي حديثا واحدا في ترجمة صالح. قلت. وذكر ابن حبان أنه مات بالبصرة سنة أربع وثمانين ومائة وكذا ذكر ابن مردويه وفاته وأن من الرواة عنه نصر ابن علي ووهب بن يحيى بن رمام*\n\n<span data-type='title' id=toc-5058>(٦١٦) (ق-عبد السلام) بن صالح بن سليمان بن أيوب بن ميسرة القرشي</span>\nمولاهم أبو الصلت الهروي. سكن نيسابور ورحل في الحديث إلى الأمصار وخدم علي بن موسى الرضاء وروى عن عبد السلام بن حرب وعبد الله ابن إدريس وعباد بن العوام وحماد بن زيد ومالك بن أنس وعلي بن هشام ابن البريد وفضيل بن عياض وعبد الله بن المبارك وخلف بن خليفة وجرير بن عبد الحميد وجعفر بن سليمان وهشيم وغيرهم. وعنه ابنه محمد ومحمد ابن إسماعيل الأحمسي وسهل بن زنجلة ومحمد بن رافع النيسابوري والدوري","vol":"6","page":319},{"text":"وابن أبي داود وعبد الله بن أحمد وأحمد بن منصور الرمادي وأحمد بن سيار المروزي وعلي بن حرب الموصلي وعمار بن رجاء ومحمد بن عبد الله الحضرمي والحسن بن علويه القطان وإسحاق بن الحسن الحربي ومعاذ ابن المثنى وآخرون. قال أحمد بن سيار ذكر لنا إنه من موالي عبد الرحمن ابن سمرة وقد لقي وجالس الناس ورحل في الحديث وكان صاحب قشافة وزهد ولم أره يفرط في التشيع وناظر بشر المريسي عند المأمون وكان الظفر له ورأيته يقدم أبا بكر وعمر ويترحم على علي وعثمان ﵄ ولا يذكر الصحابة إلا بجميل إلا أن ثم أحاديث يرويها في المثالب وسألت إسحاق بن إبراهيم عنها فقال أما من رواها على طريق المعرفة فلا أكره ذلك وأما من يرويها ديانة فلا أرى الرواية عنه وقال القاسم بن عبد الرحمن الأنباري سألت يحيى بن معين عن حديث حدثنا به أبو الصلت عن أبي معاوية عن الأعمش عن مجاهد عن ابن عباس مرفوعا أنا مدينة العلم الحديث فقال هو صحيح وقال الخطيب أراد إنه صحيح عن أبي معاوية إذ قد رواه غير واحد عنه وقال المروزي سئل أبو عبد الله عن أبي الصلت فقال روى أحاديث مناكير قيل له روى حديث مجاهد أنا مدينة العلم قال ما سمعنا بهذا قلت هذا الذي ينكر عليه قال غير هذا أما هذا فما سمعنا به وروى عن عبد الرزاق أحاديث لا نعرفها ولا نسمعها وقال الحسن بن علي بن مالك سألت ابن معين عن أبي الصلت فقال ثقة صدوق إلا أنه يتشيع وقال ابن الجنيد عن ابن معين قد سمع وما أعرفه بالكذب قلت فحديث الأعمش عن مجاهد عن ابن","vol":"6","page":320},{"text":"عباس قال ما بلغني إلا عنه وما سمعت به قط وقال مَرَّةً أخرى ولم يكن أبو الصلت عندنا من أهل الكذب وقال الدوري سمعت ابن معين يوثق أبا الصلت وقال في حديث أنا مدينة العلم قد حدث به محمد بن جعفر القيدى عن أبي معاوية وقال ابن محرز عن ابن معين ليس ممن يكذب فقيل له في حديث أبي معاوية هذا فقال أخبرني ابن نمير قال حدث به أبو معاوية قديما ثم كف عنه وكان أبو الصلت موسرا يطلب هذه الأحاديث ويكرم المشائخ فكانوا يحدثونه بها وقال صالح بن محمد رأيت ابن معين يحسن القول فيه وقال زكرياء الساجي يحدث بمناكير هو عندهم ضعيف وقال النسائي ليس بثقة وقال أبو حاتم سألت أبي عنه فقال لم يكن بصدوق وهو ضعيف ولم يحدثني عنه وضرب أبو زرعة على حديثه وقال لا أحدث عنه ولا أرضاه وقال الجوزجاني كان مائلا عن الحق وقال ابن عدي له أحاديث مناكير في فضل أهل البيت وهو متهم فيها وقال البرقاني عن الدار قطنى كان رافضيا خبيثا قال لي دعلج أنه سمع أبا سعيد الهروي وقيل له ما تقول في أبي الصلت قال نعم ابن الهيضم ثقة قال إنما سألتك عن عبد السلام فقال نعم ثقة ولم يزد على هذا قال أبو الحسن وروى حديث الإيمان إقرار بالقول وهو متهم بوضعه لم يحدث به إلا من سرقه منه فهو الابتداء في هذا الحديث وقال البرقاني وحكى لنا أبو الحسن أنه سمع يقول كلب للعلوية خير من جميع بني أمية فقيل إن فيهم عثمان فقال فيهم عثمان. له في ابن ماجه حديث الإيمان المذكور حسب. قلت. وقال العقيلي رافضي خبيث وقال مسلمة عن العقيلي كذاب وقال ابن حبان","vol":"6","page":321},{"text":"لا يجوز الاحتجاج به إذا انفرد وقال الحاكم والنقاش وأبو نعيم روى مناكير وقال الحاكم وثقه إمام أهل الحديث يحيى بن معين وقال الآجري عن أبي داود كان ضابطا ورأيت ابن معين عنده وقال محمد بن طاهر كذاب*\n\n<span data-type='title' id=toc-5059>(٦١٧) (ق-عبد السلام) بن عاصم الجعفي الهسنجاني (^١) الرازي.</span>\nروى عن الصباح بن محارب وعبد الله بن نافع بن ثابت الزهري وجرير بن عبد الحميد وزيد بن الحباب وعبد المجيد بن أبي رواد وابن أبي فديك ويزيد بن هارون ومعاذ بن هشام الدستوائي ومعن بن عيسى القزاز وأحمد بن حنبل وغيرهم.\nوعنه ابن ماجه وأبو حاتم وابن الضريس وأحمد بن جعفر بن نصر الحمال وعلي ابن الحسين بن الجنيد ومحمد بن عبد الله بن سليمان الحضرمي وأبو يحيى ابن أبي ميسرة وغيرهم. قال أبو حاتم شيخ*\n\n<span data-type='title' id=toc-5060>(٦١٨) (مق د-عبد السلام) بن عبد الرحمن بن صخر بن عبد الرحمن</span>\nبن وابصة ابن معبد الأسدي القاضي الوابصي (^٢) أبو الفضل الرقي. روى عن أبيه عن جده وعن جد أبيه ولم يدركه ووكيع وعبد الله بن جعفر الرقي. روى عنه أبو داود حديثا واحدا في ترجمة أبيه وروى مسلم في مقدمة كتابه عن أحمد ابن إبراهيم الدورقي عنه وأبو حاتم والصنعاني وأبو الأصبغ القرقساني واحمد ابن علي الأبار وعلي بن سعيد بن بشير الرازي وعمر بن شبة وأبو عروبة. قال\n_________\n(^١) الهسنجاني بكسر الهاء والمهملة وسكون النون بعدها جيم مفتوحة ١٢ تق\n(^٢) في التقريب عبد السلام بن عبد الرحمن الوابصي بموحدة مكسورة ومهملة قاضى الرقة ثم بغداد وفى الخلاصة قاضى حران وحلب ١٢","vol":"6","page":322},{"text":"أبو علي بن خاقان أحسن أحمد القول فيه وقال ما بلغني عنه إلا خيرا وقال احمد ابن كامل كان عبد السلام يتولى قضاء بغداد فصرفه يحيى بن أكثم ثم أعاده المتوكل وقال أحمد بن كامل وكان عفيفا. قال وبلغني أن المتوكل قال اليحيى لم عزلته قال أراه ضعيفا في الفقه قال فكتب المتوكل إلى أهل بغداد كتابا وكتب عهدا ولم يسم القاضى وامران يسأل عن الوابصي فإن رضوا به وقع اسمه في العهد فأجمعوا على الرضى به وقال طلحة بن محمد بن جعفر كان جميل الطريقة. قال أبو عروبة الحراني مات سنة سبع وأربعين ومأتين. وقال أبو علي الحراني مات سنة تسع واربعين ومأتين. قلت. وكذلك قال ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5061>(٦١٩) (ف-عبد السلام) بن عبد القدوس بن حبيب الكلاعي</span>\n(^١) الوحاظي أبو محمد الدمشقي. روى عن أبيه والأعمش وثور بن يزيد وابن جريج والأوزاعي وهشام بن عروة وإبراهيم بن أبي عليه. وعنه ابنه عبد القدوس والعباس بن الوليد بن صبيح الخلال والربيع بن روح وسليمان بن سلمة الخبائري وعمرو بن عثمان بن سعيد الحمصي وأبو التقى هشام بن عبد الملك وهشام بن عمير وكثير بن عبيد وغيرهم. وقال أبو حاتم هو وأبوه ضعيفان وقال صالح بن محمد هو ضعيف وأبوه أضعف منه وقال أبو داود عبد القدوس وابنه ليس بشيء وابنه شر منه وقال العقيلي لا يتابع على شيء من حديثه وليس ممن يقيم الحديث وقال ابن عدي ما يرويه غير محفوظ وقد روى عن الأعمش مناكير وقال\n_________\n(^١) الكلاعى بفتح الكاف وتخفيف اللام ١٢ تقريب","vol":"6","page":323},{"text":"الحاكم أبو أحمد روى عن هشام بن عروة وثور بن يزيد مناكير وقال أبو نعيم الأصبهاني لا شيء. قلت. وقال أبو حاتم بن حبان يروي الموضوعات لا يحل الاحتجاج به منها حديث أربع لا يستغني من أربع ثم قال هذا منكر وله من هذا الضرب غيره مما لا يتابع عليه.\n\n<span data-type='title' id=toc-5062>(٦٢٠) (د س-عبد السلام) بن عتيق بن حبيب بن أبي عتيق العنسي</span>\n(^١) ويقال السلمي مولاهم الدمشقي أبو هشام. روى عن محمد بن المبارك الصوري والوليد ابن مسلم وأبي مسهر وعلي بن عباس وبقية وآدم بن أبي إياس وصفوان بن صالح ومروان بن محمد الطاطري وأحمد بن أبي الحواري وهشام بن عمار وغيرهم وعنه أبو داود وروى عنه النسائي في كتاب الكنى وكتاب الإخوة وروى في السنن له بواسطة وأبو حاتم والحسن بن علي المعمري وأبو الدحداح أحمد بن محمد بن إسماعيل التميمي وسليمان بن أيوب بن حذلم وأبو بكر بن أبي داود وأبو بكر محمد بن خريم وأحمد بن عمير بن جوصاء وغيرهم. قال أبو حاتم صدوق وقال النسائي صالح وقال مرة ليس به بأس وقال أبو الدحداح مات سنة سبع وخمسين ومائتين. قلت. روى عنه النسائي في السنن الكبرى في كتاب إحياء الأموات*\n\n<span data-type='title' id=toc-5063>(٦٢١) (عبد السلام) بن محمد الحضرمي المعروف بسليم.</span>\nروى عن عبد الله الأشعري وبقية ومحمد بن حرب والوليد بن مسلم وبشر بن شعيب. روى عنه أبو حاتم الرازي. وقال صدوق ومحمد بن عوف الطائي هكذا ذكره صاحب الكمال ولم يذكر من أخرج له وقد ذكره البخاري فلم يذكر فيه جرحًا\n_________\n(^١) العنسى بالنون ١٢ خلاصة","vol":"6","page":324},{"text":"وذكر ابن أبي حاتم بنحو ما تقدم ذكره وذكره ابن حبان في الثقات فقال روى عنه الحمصيون محمد بن عوف وغيره*\n\n<span data-type='title' id=toc-5064>(٦٢٢) (عبد السلام) بن مصعب ويقال ابن حفص</span>\nتقدم*\n\n<span data-type='title' id=toc-5065>(٦٢٣) (خ د-عبد السلام) بن مطهر بن حسام بن مصك</span>\n(^١) بن ظالم بن شيطان الأزدي أبو ظفر البصري. روى عن جرير بن حازم وشعبة وسليمان بن المغيرة وحفص بن غياث ومبارك بن فضالة وموسى بن خلف العمي وغيرهم. وعنه البخاري وأبو داود وإبراهيم الحربي وسلمة بن شبيب وخليفة بن خياظ وأبو بكر بن أبي خيثمة وأحمد بن إبراهيم الدورقي وإبراهيم بن الجنيد وأبو زرعة وعثمان بن خرزاذ وأبو حاتم وأبو موسى محمد بن المثنى والذهلي ويعقوب بن سفيان وأبو خليفة وغيرهم. قال أبو حاتم صدوق وذكره ابن حبان في الثقات وقال أبو داود الفضل بن الحباب عن عاصم بن عمر بن علي المقدمي مات سنة أربع وعشرين ومأتين في رجب. قال في الزهرة روى عنه البخاري أربعة أحاديث*\n\n<span data-type='title' id=toc-5066>(٦٢٤) (عس-عبد السلام) الكوفي.</span>\nقال إسماعيل بن أبي خالد عن عبد السلام رجل من حيه خلا علي بالزبير يوم الجمل فذكر حديث لتقاتلنه وأنت ظالم له وذكره ابن حبان في الثقات. قلت. في أتباع التابعين وقال إنه البجلي يروي المراسيل فكأنه لم يشهد القصة عنده*\n\n<span data-type='title' id=toc-5067>(٦٢٥) (ق-عبد السلام) عن حماد بن أبي سليمان.</span>\nوعنه سعيد بن أبي عروبة\n_________\n(^١) في المغنى حسام بن (مصك) بمكسورة وفتح مهملة وشدة كاف (وابو ظفر) بفتح المعجمة والفاء ١٢ أبو الحسن","vol":"6","page":325},{"text":"هو عبد السلام بن أبي الجنوب ثبته ابن عدي*\n\n<span data-type='title' id=toc-5068>(من اسمه عبد الصمد)</span>\n<span data-type='title' id=toc-5069>(٦٢٦) (د-عبد الصمد) بن حبيب بن عبد الله</span>\nويقال ابن عبد الله بن حبيب الأزدي العوذي ويقال اليحمدي وهو ابن أبي الجبير الراسبي. روى عن أبيه وسعيد بن طهمان ومغفل القسملي. وعنه أبو قتيبة وأبو نصر وعبد الصمد بن عبد الوارث ومحمد بن جعفر المدائني وبهلول بن إسحاق وإبراهيم بن أعين ومسلم بن إبراهيم. قال الأثرم ذكرناه فوضع أحمد من أمره وقال ابن معين ليس به بأس وقال البخاري لين الحديث ضعفه أحمد وقال أبو حاتم مثله وزاد يكتب حديثه ليس بالمتروك روى له أبو داود حديثا واحدا في الصيام. قلت. وأشار ابن عدي إلى أنه قليل الحديث*\n\n<span data-type='title' id=toc-5070>(٦٢٧) (ت-عبد الصمد) بن سليمان بن أبي مطر العتكي</span>\nأبو بكر البلخي الأعرج الحافظ لقبه عبدوس. روى عن أبي النضر هاشم وهوذة وأبي عبد الرحمن المقري وسليمان بن حرب والحكم بن المبارك وزكرياء بن يحيى البلخي وأبي نعيم ومحمد بن يزيد بن خنيس ومكي بن إبراهيم وغيرهم. وعنه الترمذي حديثا واحدا في جمع الصلاتين وابن خزيمة ومحمد بن علي الحكيم وأبو عمر المستملي وموسى بن إسحاق الأنصاري وجعفر بن محمد بن سوار وغيرهم. ذكره ابن حبان في الثقات وقال كان ممن يتعاطى الحفظ وقال الحاكم حدث بنيسابور سنة ست وأربعين ومأتين حديثه في عدة نسخ من كتاب الترمذي في الصلاة وسقط في بعض النسخ. قلت. وقال الشيرازي في الألقاب","vol":"6","page":326},{"text":"كان حافظا*\n\n<span data-type='title' id=toc-5071>(٦٢٨) (تمييز عبد الصمد) بن سليمان الأزرق.</span>\nروى عن هشام بن حسان ويحيى بن عبد الحميد بن رافع بن خديج وخصيب بن جحدر. وعنه سعيد ابن سليمان الواسطي وعثمان بن يمان وجعفر بن حميد الكوفي وإبراهيم بن موسى الرازي وغيرهم. قال البخاري وأبو حاتم منكر الحديث.\n\n<span data-type='title' id=toc-5072>(٦٢٩) (ع-عبد الصمد) بن عبد الوارث بن سعيد بن ذكوان التميمي</span>\nالعنبري مولاهم التنوري (^١) أبو سهل البصري. روى عن أبيه وعكرمة بن عمار وحرب بن شداد وسليمان بن المغيرة وشعبة وحماد بن سلمة وأبان العطار وعبد العزيز القسملي وهشام الدستوائي وهمام بن يحيى والمستمر بن الريان وسليم بن حبان وحرب بن أبي العالية وربيعة بن كلثوم وعبد الرحمن بن عبد الله بن دينار والمثنى بن سعيد الضبعي وغيرهم. وعنه ابنه عبد الوارث وأحمد وإسحاق وعلي ويحيى وابو خيثمية وإسحاق بن منصور الكوسج وحجاج ابن الشاعر وعبدة الصفار وعبد بن حميد وعبد الله بن محمد المسندي وأحمد ابن إبراهيم الدورقي والحسن بن علي الحلواني وهارون الحمال وأبو موسى وبندار وعلي بن مسلم الطوسي ومحمد بن يحيى الذهلي وغيرهم وقال أبو أحمد صدوق صالح الحديث وذكره ابن حبان في الثقات وقال مات سنة ست وسبع ومأتين وقال ابنه عبد الوارث وغيره مات سنة سبع. قلت. وقال البلاذري مات آخر سنة ست وأول سنة سبع وقال ابن سعد كان ثقة\n_________\n(^١) التنورى بفتح المثناة وتثقيل النون المضمومة ١٢ تقريب","vol":"6","page":327},{"text":"إن شاء الله وقال الحاكم ثقة مأمون وقال ابن قانع ثقة يخطئ ونقل ابن خلفون توثيقه عن ابن نمير وقال علي بن المديني عبد الصمد ثبت في شعبة.\n\n<span data-type='title' id=toc-5073>(٦٣٠) (سي-عبد الصمد) بن عبد الوهاب الحضرمي</span>\nأبو بكر النصري (^١) ويقال أبو محمد الجهمي ولقبه صميد. روى عن أبي النضر الفراديسي وأبي اليمان وخالد بن خلي وعلي بن عباس وموسى بن أيوب النصيبي ويزيد بن عبد ربه وغيرهم. وعنه النسائي في اليوم والليلة وابن أبي حاتم. وقال صدوق وقال عبد الصمد بن سعيد بن يعقوب وعلي بن سراج المصري وحاجب بن أركين وخيثمة بن سليمان وغيرهم. قال النسائي ليس به بأس. قلت. وذكره ابن حبان في الثقات وأخرج حديثه في صحيحه*\n\n<span data-type='title' id=toc-5074>(٦٣١) (فق-عبد الصمد) بن معقل (^٢) بن منبه بن كامل اليماني.</span>\nروى عن عمه وهب بن منبه وطاوس وعكرمة. وعنه ابن أخيه إسماعيل بن عبد الكريم وأخوه عبد الوهاب بن معقل وابناه يحيى ويونس ابنا عبد الصمد وعبد الرزاق ومحمد بن خالد وعمر بن عبيد الصنعانيون وجعفر بن سليمان الضبعي. قال الميموني عن أحمد سمع عبد الرزاق منه وكان قد عمر أظنه مات أيام هشيم وعبد الصمد ثقة وذكره ابن حبان في الثقات وقال مات سنة ثلاث وثمانين قال وقال بعض ولده سنة تسعين والأول أشبه. قلت. وقال أحمد بن صالح يماني ثقة*\n\n<span data-type='title' id=toc-5075>(٦٣٢) (عبد الصمد) بن يزيد الصائغ أبو عبد الله مردويه.</span>\nروى عن الفضيل\n_________\n(^١) النصري بالنون ١٢ تقريب\n(^٢) معقل بكسر القاف ١٢ خلاصة","vol":"6","page":328},{"text":"ابن عياض وسفيان بن عيينة وغيرهما. وكان ثقة من أهل السنة والورع توفي سنة خمس وثلاثين ومأتين هكذا ذكره صاحب الكمال ولم يذكر من أخرج له وقال ابن حبان في الثقات هو من أهل بغداد حدثنا عنه أبو يعلى وقال ابن عدي لا نعرف له شيئا مسند او قال إبراهيم بن الجنيد سألت يحيى بن معين عنه فقال لا بأس به ليس ممن يكذب وقال الحسين بن فهم كان ثقة وقال الخطيب عبد الصمد خادم الفضيل بن عياض سمع منه ومن ابن عيينة ويحيى ابن سليم ووكيع وأزهر بن سعد وشقيق بن إبراهيم. رُوِي عنه موسى بن هارون وابن أبي الدنيا وأحمد بن الحسن بن عبد الجبار الصوفي وأرخ ابن أبي خيثمة وفاته في ذي الحجة من السنة المذكورة*\n\n<span data-type='title' id=toc-5076>(٦٣٣) (عبد الصمد) عن الحسن صوابه عبيد الصيد</span>\nوسيأتي*\n\n<span data-type='title' id=toc-5077>(من اسمه عبد العزيز)</span>\n<span data-type='title' id=toc-5078>(٦٣٤) (ت-عبد العزيز) بن أبان بن محمد بن عبد الله بن سعيد</span>\nبن العاص بن سعيد بن العاص بن أمية الأموي السعيدي أبو خالد الكوفي نزيل بغداد.\nروى عن فطر بن خليفة وهارون بن سليمان الفراء وإبراهيم بن طهمان وإسرائيل وجرير بن حازم والسفيانين وشعبة والمسعودي وقيس بن الربيع وعمر بن ذر الهمداني وعبد العزيز القسملي وشيبان النحوي وعامر بن يساف ومهدي بن ميمون ومالك بن مغول وهمام بن يونس بن أبي إسحاق وخلق. وعنه محمد بن الحسين بن زبالة المخزومي وهو من أقرانه وأبو سعيد الأشج وعلي بن محمد الطنافسي وإبراهيم بن الحارث البغدادي ويعقوب بن شيبة (^١) ومحمد بن\n_________\n(^١) هكذا في الاصل وفي هامش الخلاصة على بن شيبة اخو يعقوب ١٢","vol":"6","page":329},{"text":"إسحاق الصغاني ومحمد بن الحسين البرجلاني ومحمد بن عبيد الله بن المنادي والحارث بن أبي أسامة ومحمد بن أحمد بن أبي العوام الرياحي وإدريس بن جعفر العطار وآخرون. قال أحمد لما حدث بحديث المواقيت تركته ولم أخرج عنه في المسند شيئا قد أخرجت عنه على غير وجه الحديث وقال إبراهيم ابن الجنيد عن ابن معين كذاب خبيث يضع الحديث وقال ابن أبي خيثمة عن ابن معين لم يكن بشيء وضع أحاديث على سفيان وقال ابن محرز عن ابن معين ليس حديثه بشيء كان يكذب وقال مرة أخرى يحدث بأحاديث موضوعة وأتوه بحديث أبي داود الطيالسي عن الأسود بن شيبان فقرأه عليهم يعني ولم يكن سماعه وقال الحسين بن حبان سألت أبا زكريا يعني ابن معين عن الواقدي فقال كان كذابا قلت فعبد العزيز بن أبان مثله قال لا ولكنه ضعيف واه ليس بشيء قلت ما تنقم عليه قال غير شيء أحاديث كذب ليس لها أصل منها حديث عن سفيان عن مغيرة عن إبراهيم أن النبي ﵌ قال للعباس يكون من ولدك من يملك كذا ويفعل كذا فقال العباس أفلا أختصي يا رسول الله. ومنها حديث عن سفيان عن الأعمش عن أبي وائل عن حذيفة تخرج رايات من المشرق. قال أبو زكرياء هذه أحاديث كذب لم يحدث بها أحد قط إلا سقط حديثه قلت له فقد حدث به السويد عن محمد ابن حمزة عن سفيان قال عنيت بها فسألت عنه بالشام واستقصيت أمره فإذا عن رجل عن سفيان فقلت له فهو ذا هذا الرجل يوافق عبد العزيز قال لعل هذا الرجل هو عبد العزيز وقال عبد الله بن المديني عن أبيه ليس","vol":"6","page":330},{"text":"هو بذاك وليس هو في شيء من كتبي وقال يعقوب بن شيبة هو عند أصحابنا جميعا متروك كثير الخطأ كثير الغلط وقد ذكروه بأكثر من هذا وسمعت محمد بن عبد الله بن نمير يقول ما رأيت أحدا أبين أمرا منه وقال هو كذاب وقال أبو حاتم متروك الحديث لا يشتغل به تركوه لا يكتب حديثه وقال أبو زرعة ضعيف وقال ابن أبي حاتم فقلت له يكتب حديثه قال ما يعجبنى الاعلى الاعتبار. قال وترك أبو زرعة حديثه وامتنع علينا من قراءته وضربنا عليه وقال البخاري تركوه وقال النسائي متروك الحديث وقال مرة ليس بثقة ولا يكتب حديثه وقال ابن عدي روى عن الثوري غير ما ذكرت من البواطيل وعن غيره وقال ابن سعد كان قد ولى قضاء واسط ثم عزل فقدم بغداد فنزلها وتوفي في رجب سنة (٢٠٧) وكان كثير الرواية عن سفيان ثم خلط بعد ذلك فأمسكوا عن حديثه وقال الحارث بن أبي أسامة كان كثير العيال شديد الفقر كثير الحديث وأرخ وفاته كما قال ابن سعد وكذا قال مطين. قال صاحب الكمال روى له الترمذي. قال المزي لم أقف على روايته له. قلت. وقال الحاكم روى أحاديث موضوعة وكذا قال أبو سعيد النقاش وقال الخليلي ضعفوه والحمل عليه وقال معاوية بن صالح عن ابن معين كان والله كذابا وقال أبو علي النيسابوري متروك وقال أبو نعيم الأصبهاني روى عن مسعر والثوري المناكير لا شيء وقال ابن حزم متفق على ضعفه*\n\n<span data-type='title' id=toc-5079>(٦٣٥) (عبد العزيز) بن أبي إسحاق.</span>\nفي عبد العزيز بن خليفة*\n\n<span data-type='title' id=toc-5080>(٦٣٦) (س-عبد العزيز) بن أسيد (^١) الطاحي البصري.</span>\nعن ابن الزبير في\n_________\n(^١) فى الخلاصة اسيد بالفتح وتحتانية والطاحى في التقريب بمهملتين ١٢","vol":"6","page":331},{"text":"النهي عن نبيذ الجر. وعنه أبو مسلمة (^٥) سعيد بن يزيد. ذكره ابن حبان في الثقات* (^١)\n\n<span data-type='title' id=toc-5081>(٦٣٧) (قد-عبد العزيز) بن بشير (^٢) بن كعب العدوي البصري.</span>\nووقع عند أبي داود الضبي بدل العدوي. روى عن سلمان بن عامر الضبي. وعنه أبو نعامة العدوي. قال ابن المديني مجهول لا نعرفه وبشير بن كعب معروف وذكره ابن حبان في الثقات. قلت. وأشار إلى اختلاف في اسم أبيه هل هو بشير بالضم أو بالفتح*\n\n<span data-type='title' id=toc-5082>(٦٣٨) (خت د ت ق-عبد العزيز) بن أبي بكرة</span>\nواسمه نفيع بن الحارث الثقفي البصري وقيل عبد العزيز بن عبد الله بن أبي بكرة. روى عن أبيه أبي بكرة وعنه ابنه بكار وبحر بن كنيز السقاء وأبو كعب صاحب الحرير وسوار أبو حمزة ذكره ابن حبان في الثقات. له عند (ت ق) حديث في سجود الشكر. قلت.\nليس هو ابن أبي بكرة لصلبه وإنما نسب لجده في رواية (ق) وقال العجلي بصري تابعي ثقة وقال ابن سعد له أحاديث وعقب وزعم ابن القطان أن حاله لا يعرف* (^٣)\n\n<span data-type='title' id=toc-5083>(٦٣٩) (عبد العزيز) بن أبي ثابت</span>\nهو ابن عمر أن يأتي* (^٤)\n_________\n(^١) عبد العزيز بن ايمن في ابن أبي رواد ١٢ هامش الاصل\n(^٢) بشير بالضم مصغرا ١٢ تقريب\n(^٣) عبد العزيز بن بنانة يأتي في عبد العزيز ابن صهيب ١٢ هامش\n(^٤) عبد العزيز بن ثابت عن إسماعيل بن ابراهيم ابن اخى موسى بن عقبة في عبد العزيز بن عمر ١٢ خلاصه.\n(^٥) ابو سلمة-تق.","vol":"6","page":332},{"text":"<span data-type='title' id=toc-5084>(٦٤٠) (٤ - عبد العزيز) بن جريج المكي</span>\nمولى قريش. روى عن عائشة وعن أم جميل عنها وعن ابن عباس وابن أبي مليكة وسعيد بن جبير وعبد الله ابن أبي خالد. وعنه ابنه عبد الملك وخصيف. قال البخاري لا يتابع في حديثه (^١) وذكره ابن حبان في الثقات وقال لم يسمع من عائشة. قلت.\nوكذا قال العجلي لكن في مسند أحمد وغيره التصريح بسماعه منها من رواية خصيف عنه وقال البرقاني عن الدار قطنى مجهول قيل له هو والد عبد الملك قال إن كان هو فلم يسمع من عائشة يترك هذا الحديث وقال العقيلي لا يتابع على حديثه*\n\n<span data-type='title' id=toc-5085>(٦٤١) (ع-عبد العزيز) بن أبي حازم سلمة بن دينار المحاربي</span>\n(^٢) مولاهم أبو تمام المدني الفقيه. روى عن أبيه وسهيل بن أبي صالح وهشام بن عروة وموسى بن عقبة ويزيد بن الهاد والعلاء بن عبد الرحمن وكثير بن زيد بن أسلم وغيرهم وعنه ابن مهدي وابن وهب والقعنبي وإبراهيم بن حمزة الزبيري وعلي بن المديني وإسماعيل بن أبي أويس وسعيد بن أبي مريم وسعيد بن منصور وسويد ابن سعيد والحميدي وعبد الوهاب الحجبي وعبد العزيز الأويسي وعمرو الناقد وأبو الأحوص البغوي وأبو ثابت المديني ويعقوب الدورقي ويحيى بن يحيى والنيسابوري ويحيى بن أكثم وعلي بن حجر وقتيبة بن سعيد ولوين وأبو مصعب الزهري ومحمد بن زنبور المكي وآخرون. قال أحمد لم يكن يعرف بطلب الحديث إلا كتب أبيه فإنهم يقولون إنه سمعها وكان يتفقه لم يكن بالمدينة بعد مالك افقه\n_________\n(^١) له عند (س) في صلاة الليل وعند الباقيين فى الوتر وعند (د) آخر عن أم جميل عن عائشة ١٢ هامش الاصل.\n(^٢) المخزومى-خلاصه.","vol":"6","page":333},{"text":"منه ويقال إن كتب سليمان بن بلال وقعت إليه ولم يسمعها وقد روى عن أقوام لم يكن يعرف أنه سمع منهم وقال ابن معين ثقة صدوق ليس به بأس وقال ابن أبي حاتم سألت أبي عن عبد العزيز بن أبي حازم وعبد الرحمن بن أبي الزناد وعبد الرحمن بن زيد بن أسلم فقال متقاربون قيل له فعبد العزيز قال صالح الحديث وقال هو وأبو زرعة عبد العزيز أفقه من الدراوردي أوسع حديثا منه وقال النسائي ثقة وقال مرة ليس به بأس وذكره ابن عبد البر في من كان مدار الفتوى عليه في آخر زمان مالك وبعده وقال ابن سعد ولد سنة (١٠٧) وقال عبد الرحمن بن شيبة مات سنة أربع وثمانين ومائة وهو ساجد (^١) وكذا أرخه مطين وزاد ويقال سنة (٨٢). قلت. وقال أحمد بن علي الأبار حدثنا أبو إبراهيم الترجماني قال قال مالك قوم يكون فيهم ابن أبي حازم لا تصيبهم العذاب قال أبو إبراهيم مات وهو ساجد (^١) وقال ابن حبان في الثقات مات سنة (٤) وله ثنتان وثمانون سنة وقال ابن سعد كان كثير الحديث دون الدراوردي وقال مصعب الزبيري كان فقيها وقد سمع مع سليمان بن بلال فلما مات سليمان أوصى له بكتبه وقال العجلي وابن نمير ثقة*\n\n<span data-type='title' id=toc-5086>(٦٤٢) (س-عبد العزيز) بن خالد بن زياد الترمذي</span>\n(^٢) روى عن أبيه وأبي سعد البقال وسعيد بن أبي عروبة وابن جريج والثوري وأبي حنيفة وهشام بن\n_________\n(^١) زاد فى الخلاصة وهو في الحرم النبوى ﵌ ١٢\n(^٢) الترمذى بكسر تاء وميم وضمهما وفتح تاء وكسر ميم فذا ثلاثة قال النووي في الارب هو بمكسورة واعجام دال منسوب الى ترمذ مدينة وراء جيحون ١٢","vol":"6","page":334},{"text":"حسان وحجاج بن أرطاة. وعنه أحمد بن الحجاج الترمذي وزافر بن سليمان وعاصم بن عبد الله ومحمد بن عبد العزيز بن أبي رزمة ويحيى بن موسى خت وزكرياء يحيى بن عبد الغفار الكشي صاحب كتاب السنة وغيرهم.\nقال أبو حاتم شيخ.\n\n<span data-type='title' id=toc-5087>(٦٤٣) (ص ق-عبد العزيز) بن الخطاب الكوفي</span>\nأبو الحسن نزيل البصرة.\nروى عن محمد بن إسماعيل بن رجاء ومندل بن علي وعلي بن غراب وشعبة والحسن بن صالح بن حي وعمرو بن أبي المقدام وعبد الرحمن بن أبي الزناد وقيس بن الربيع وأبي معشر وغيرهم. وعنه عمرو بن علي الصيرفي ومحمد بن الصباح الجرجرائي وأبو زرعة وأبو حاتم وتمتام وأبو الأزهر وأبو قلابة الرقاشي وعثمان بن خرزاذ ومحمد بن حيان المازني والكديمي ومحمد بن شداد المسمعي وآخرون. قال أبو حاتم صدوق وقال النسائي ثنا عمرو بن علي ثنا عبد العزيز ابن الخطاب ثقة وقال الآجري قلت لأبي داود مات في ذي القعدة سنة أربع وعشرين ومأتين. قلت. وقع ذكره في سند الحديث الذي علقه البخاري في الحجامة فقال ورواه يعقوب القمي عن ليث عن مجاهد عن ابن عباس وهذا اوصله البزار وغيره من رواية عبد العزيز بن الخطاب هذا عن يعقوب القمي*\n\n<span data-type='title' id=toc-5088>(٦٤٤) (عبد العزيز) بن خليفة قيل هو اسم أبي إسرائيل الملائي</span>\nوقد تقدم في إسماعيل*\n\n<span data-type='title' id=toc-5089>(٦٤٥) (م د-عبد العزيز) بن الربيع بن حبرة (^١) بن معبد الجهني</span>\nحجازي. روى\n_________\n(^١) سبرة بفتح المهملة وسكون الموحدة ١٢ تقريب","vol":"6","page":335},{"text":"عن أبيه. وعنه ابناه سبرة وحرملة وابن وهب ويحيى بن حسان ويحيى بن صالح ويحيى بن يحيى النيسابوري وغيرهم. ذكره ابن حبان في الثقات وقال يخطئ. له في مسلم حديث واحد في المتعة. ووقع ذكره عند البخاري في حديث علقمة لسبرة بن معبد في مياه ثمود ووصله الطبراني من طريق الحميدي عن حرملة بن عبد العزيز بن الربيع بن سبرة عن أبيه عن جده ومن طريق سبرة بن عبد العزيز عن أبيه به*\n\n<span data-type='title' id=toc-5090>(٦٤٦) (ع-عبد العزيز) بن الربيع (^١) الباهلي</span>\nأبو العوام البصري. روى عن أبي الزبير المكي وعطاء. وعنه الثوري والنضر بن شميل ووكيع ويحيى بن كثير العنبري وروح بن عبادة. وقال ابن معين ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5091>(٦٤٧) (ت-عبد العزيز) بن ربيعة البناني</span>\n(^٢) أبو ربيعة البصري كوفي الأصل. روى عن الأعمش وعبيدة بن معتب الضبي. وعنه محمد بن يحيى ابن أبي حزم القطيعي وحفص بن عمرو الروياني وكناه روى له الترمذي حديثا واحدا كل مولود على هذه الملة وصححه*\n\n<span data-type='title' id=toc-5092>(٦٤٨) (د ت-عبد العزيز) بن أبي رزمة</span>\n(^٣) واسمه عزوان اليشكري مولاهم أبو محمد المروزي. روى عن إسماعيل بن أبي خالد والمسعودي والثوري وشعبة وابن المنيب العتكي وابن عيينة وإسرائيل وابن المبارك والحمادين\n_________\n(^١) الربيع بالتشديد ١٢ تقريب\n(^٢) البنانى بضم الموحدة ونونين الاولى خفيفة ١٢ تقريب\n(^٣) وابو رزمة بكسر الراء وسكون الزاى ١٢","vol":"6","page":336},{"text":"وغيرهم. وعنه ابنه محمد ومحمد بن عبد الله بن قهزاذ وبشر بن محمد الكندي وأبو وهب محمد بن مزاحم العامري ووهب بن زمعة المروزيون وعبد بن حميد الكشي وآخرون. قال ابن سعد كان ثقة وذكره ابن حبان في الثقات وقال مات سنة ست ومأتين وقال محمد بن علي بن حمزة المروزي خرج إلى الحج سنة (٥٥) وسمع من مالك بن مغول وغيره. قلت. فإن كانت هي أول ما رحل فلم يدرك إسماعيل وقال الحاكم كان من كبار مشايخ المراوزة وعلمائهم ومن أخص الناس بابن المبارك وقال ابن قانع ثقة وقال الدار قطني ليس بقوي*\n\n<span data-type='title' id=toc-5093>(٦٤٩) (ع-عبد العزيز) بن رفيع (^١) الأسدي</span>\nأبو عبد الله المكي الطائفي سكن الكوفة. روى عن أنس وابن الزبير وابن عباس وابن عمرو أبي الطفيل وزيد بن وهب وتميم بن طرفة وأمية بن صفوان الجمحي وشداد بن معقل وابن أبي مليكة وعبد الله بن أبي قتادة وعبيد الله بن القبطية وعطاء بن أبي رباح وغيرهم. وعنه عمرو بن دينار وهو من شيوخه والأعمش ومغيرة وأبو إسحاق الشيباني وإسرائيل وإبراهيم بن طهمان وشعبة والحسن بن صالح وشريك وأبو الأحوص وأبو بكر بن عياش وأبو حمزة المروزي وجرير والسفيانان وآخرون. وقال البخاري عن علي له نحو ستين حديثا وقال أحمد ويحيى وأبو حاتم والنسائي ثقة وقال جرير كان أتى عليه نيف وتسعون سنة فكان يتزوج فلا تمكث المرأة معه من كثرة جماعه. قال مطين مات سنة ثلاثين ومائة وقال ابن حبان مات بعد الثلاثين ومائة. قلت. كذا قال في الثقات\n_________\n(^١) رفيع بضم اوله وفتح الفاء ١٢ خلاصه","vol":"6","page":337},{"text":"وقال العجلي تابعي ثقة وقال يعقوب بن شيبة يقوم حديثه مقام الحجة*\n\n<span data-type='title' id=toc-5094>(٦٥٠) (خت ٤ - عبد العزيز) بن أبي رواد (^١) واسمه ميمون</span>\nوقيل أيمن وقيل أيمن بن بدر المكي مولى المهلب بن أبي صفرة. روى عن نافع وعكرمة وسالم بن عبد الله ومحمد بن زياد الجمحي وأبي سلمة الحمصي وإسماعيل بن أمية والضحاك ابن مزاحم. وعنه ابنه عبد المجيد وابن مهدي ويحيى القطان وابن المبارك وزائدة وحسين بن علي الجعفي وعبد الرزاق ووكيع وخلاد بن يحيى وأبو عاصم وآخرون. قال يحيى القطان عبد العزيز ثقة في الحديث ليس ينبغي أن يترك حديثه لرأي أخطأ فيه وقال أحمد كان رجلا صالحا وكان مرجيا وليس هو في التثبت مثل غيره وقال ابن معين ثقة وقال أبو حاتم صدوق ثقة في الحديث متعبد وقال النسائي ليس به بأس وقال يحيى بن سليم الطائفي كان يرى الإرجاء وقال ابن المبارك كان يتكلم ودموعه تسيل على خده وقال ابن عدي وفي بعض أحاديثه مالا يتابع عليه. قال ابن قانع مات بمكة سنة تسع وخمسين ومائة. قلت. وكذا قال عمرو بن علي الفلاس في تاريخه وابن سعد في الطبقات قال وله أحاديث وكان مرجيا وكان معروفا بالورع والصلاح والعبادة وخليفة في التاريخ والطبقات وابن أبي عاصم ويعقوب ابن سفيان وابن حبان في الضعفاء وقال يكنى أبا عبد الرحمن يروي عن عطاء كان يحدث على الوهم والحسبان فسقط الاحتجاج به وقال البخاري قال لي بعض آل أبي داود مات قريبا من سنة (٥٥) ولا أراه أنا إلا بعد لأن\n_________\n(^١) رواد بفتح الراء وتشديد الواو ١٢ تقريب","vol":"6","page":338},{"text":"ابا نعيم وخلاد اسمعا منه ولم يسمعا من ابن جريج. قال وقال ابن بكير مات سنة (٥٩) وقال ابن أبي حاتم يروي عن محمد بن كعب القرظي وغيره. روى عنه شعبة وقال علي بن الجنيد كان ضعيفا وأحاديثه منكرات وقال الحاكم ثقة عابد مجتهد شريف النسب وقال الساجي صدوق يرى الإرجاء وقال الدار قطني هو متوسط في الحديث وربما وهم في حديثه وقال العجلي ثقة وقال الجوزجاني كان غاليا في الأرجاء وقال شعيب بن حرب كنت إذا نظرت إلى عبد العزيز رأيت كأنه يطلع إلى القيامة وقال حفص بن عمرو بن رفيع كنا عند ابن جريج فطلع عبد العزيز وكان ابن جريج بوقره ويعظمه فقال له قائل يا با عبد المجيد من الرافضي فقال من كره أحدا من أصحاب محمد ﵌ فقال ابن جريج الحمد لله كان الناس يقولون في هذا الرجل ولقد كنت أعلم*\n\n<span data-type='title' id=toc-5095>(٦٥١) (د-عبد العزيز) بن السري الناقط</span>\nويقال الناقد البصري. روى عن بشر بن منصور السلمي وصالح المري ومبشر بن إسماعيل الحلبي. وعنه أبو داود حديثا واحدا وإبراهيم بن سعيد الجوهري وعبيد الله بن جرير بن جبلة ويحيى بن موسى خت وعباس الدوري. وذكر عبد الغني أن النسائي روى له وقال المزي لم أقف على ذلك* (^١)\n\n<span data-type='title' id=toc-5096>(٦٥٢) (س-عبد العزيز) بن أبي سلمة بن عبيد الله</span>\nبن عبد الله بن عمر بن الخطاب أبو عبد الرحمن المدني نزيل بغداد. روى عن أبي أويس وإبراهيم بن سعد\n_________\n(^١) عبد العزيز بن أبي سلمة بن دينار في ابن بي حازم (عبد العزيز) بن أبي سلمة الماجشون هو ابن عبد الله يأتى ١٢ هامش الاصل","vol":"6","page":339},{"text":"ومحمد بن عون مولى أم حكيم. وعنه الصاغاني وأبو زرعة وإبراهيم بن الحارث وأبو بكر أحمد بن علي المروزي وموسى بن هارون وموسى بن إسحاق الأنصاري وأبو يعلى الموصلي. ذكره ابن حبان في الثقات وقال الدار قطني ليس به بأس وقال الخطيب روايته مستقيمة. له عنده حديث واحد في الزينة*\n\n<span data-type='title' id=toc-5097>(٦٥٣) (د ت س-عبد العزيز) بن أبي سليمان الهذلي</span>\nمولاهم أبو مودود المدني كان قاصا لأهل المدينة رأى أبا سعيد الخدري وغيره. روى عن محمد بن كعب القرظي وسليمان بن أبي يحيى والسائب بن يزيد وعبد الرحمن ابن أبي حدرد وعثمان الضحاك وأبي عبد الله القراظ وغيرهم. وعنه أبو ضمرة وعبد الله بن نافع وابن مهدي وأبو قتيبة ووكيع وزيد بن الحباب وخالد بن مخلد والقعنبي وكامل بن طلحة وآخرون. قال أحمد وابن معين وأبو داود ثقة وقال ابن سعد كان من أهل النسك والفضل وكان متكلما يعظ وكان كبيرا وتأخر موته وقال ابن أبي حاتم عن أبيه هو أحب إلي من أبي مودود الذي قدم الري واسمه فضة وذكره ابن حبان في الثقات. قلت. وقال وقد قيل إنه رأى أنسا وليس ذلك بمحفوظ وقال البرقي وممن يضعف في روايته ويكتب حديثه أبو مودود المدني وقال ابن المديني وابن نمير أبو مودود المدني ثقة وقال ابن غسان المدني عن ابن أبي فديك كان رجلا فاضلا*\n\n<span data-type='title' id=toc-5098>(٦٥٤) (خ م ت س ق-عبد العزيز) بن سياه (^١) الأسدي</span>\nالحماني الكوفي\n_________\n(^١) سياه في التقريب بكسر المهملة بعدها تحتانية خفيفة وفي الخلاصة (الحماني) بكسر المهملة وزاد في المغنى وشدة ميم وبنون ١٢ شريف الدين","vol":"6","page":340},{"text":"روى عن أبيه سياه وحبيب بن أبي ثابت وابن أبي عمرة والأعمش والشعبي ومسلم الملائي الأعور والحكم بن عتيبة وغيرهم. وعنه ابنه يزيد وعبد الله بن نمير وأبو معاوية ويعلى بن عبيد ويونس بن بكير وعبيد الله بن موسى ووكيع وأبو نعيم وغيرهم. قال ابن معين وأبو داود ثقة وقال أبو زرعة به وهو من كبار الشيعة وقال أبو حاتم محله الصدق. وذكره ابن حبان في الثقات. قلت.\nووثقه العجلي وابن نمير ويعقوب بن سفيان*\n\n<span data-type='title' id=toc-5099>(٦٥٥) (س ق-عبد العزيز) بن أبي الصعبة التيمي</span>\nمولاهم أبو الصعبة (^١) المصري. روى عن أبيه وأبي الأفلح الهمداني وأبي علي الهمداني وخنيس الصنعاني. وعنه يزيد بن أبي حبيب وعمران بن موسى. ذكره ابن حبان في الثقات. قلت. وقال ابن المديني ليس به بأس معروف وذكر ابن يونس أن يزيد بن أبي حبيب تفرد بالرواية عنه*\n\n<span data-type='title' id=toc-5100>(٦٥٦) (ع-عبد العزيز) بن صهيب (^٢) البناني</span>\nمولاهم البصري الأعمى. روى عن أنس بن مالك وأبي نضرة العبدي ومحمد بن زياد الجمحي وشهر وغيرهم وعنه إبراهيم بن طهمان فيما قيل وشعبة ووهيب وعبد الوارث وسعيد بن زيد وحماد بن زيد وزكرياء بن يحيى بن عمارة وحماد بن سلمة وعلي بن المبارك وهشيم وأبو عوانة وأبو سحيم وإسماعيل بن علية وآخرون. قال القطان عن شعبة عبد العزيز أثبت من قتادة وقال هو أحب إلي منه وقال أحمد ثقة ثقة\n_________\n(^١) في الخلاصة ابو الصعبة بفتح المهملة الاولى والموحدة ١٢\n(^٢) صهيب في المغني بضم مهملة وفتح هاء فساكنة فموحدة (والبنانى) فى التقريب بموحدة ونونين ١٢ ابو الحسن","vol":"6","page":341},{"text":"وهو أوثق من يحيى بن أبي إسحاق قال وأخطأ فيه معمر فقال عبد العزيز مولى أنس وإنما هو مولى لبنانة وقال ابن معين ثقة. قال ابن قانع مات سنة ثلاثين ومائة. قلت. وكذا ذكر ابن حبان وفاته وقال أجاز إياس بن معاوية شهادته وحده. قال الحازمي وأما عبد العزيز بن صهيب البناني فليس منسوبا إلى القبيلة وإنما قيل له البناني لأنه كان ينزل سكة بنانة بالبصرة قاله أبو حاتم البستي وقال ابن سعد كان ثقة وقال النسائي والعجلى ثقة وقال أبو حاتم صالح وقول المزي روى عنه إبراهيم بن طهمان فيما قيل لا حاجة لقوله فيما قيل فإن ذلك ثابت في صحيح البخاري كما قدمته في ترجمة إبراهيم وذكر الخطيب في الموضح أن بعضهم قال فيه عبد العزيز بن بنانة ظن أنه من نفس القبيلة فنسبه إلى الجد الأعلى*\n\n<span data-type='title' id=toc-5101>(٦٥٧) (عبد العزيز) بن عباس الحجازي.</span>\nهو ابن عياش (^١) يأتي\n\n<span data-type='title' id=toc-5102>(٦٥٨) (عبد العزيز) بن عبد الله بن أبي بكرة</span>\nفي عبد العزيز بن أبي بكرة تقدم*\n\n<span data-type='title' id=toc-5103>(٦٥٩) (د ت س-عبد العزيز) بن عبد الله بن خالد بن أسيد</span>\n(^٢) بن أبي العيص ابن أمية بن عبد شمس الأموي. روى عن أبيه ومحرش الكعبي وأبي سلمة بن سفيان. وعنه مزاحم بن أبي مزاحم والسفاح بن مطر وحميد الطويل وابن جريج وكلثوم بن جبر. قال النسائي ثقة وذكره ابن حبان في الثقات وقال الزبير بن بكار استعمله عبد الملك بن مروان على مكة ومات برصافة هشام وقال يحيى\n_________\n(^١) عياش بتحتانية ومعجمة ١٢ تقريب\n(^٢) أسيد بفتح الهمزة ١٢","vol":"6","page":342},{"text":"ابن بكير حج بالناس سنة (٩٨) وهو أمير مكة. قلت. وكناه ابن حبان أبا الحجاج وذكره ابن شاهين في الصحابة من أجل حديث أرسله*\n\n<span data-type='title' id=toc-5104>(٦٦٠) (ع-عبد العزيز) بن عبد الله بن أبي سلمة الماجشون</span>\n(^١) واسم أبي سلمة ميمون ويقال دينار المدني أبو عبد الله ويقال أبو الأصبغ الفقيه أحد الأعلام مولى آل الهدير التميمي نزيل بغداد. روى عن أبيه وعمه يعقوب ومحمد بن المنكدر والزهري وإسحاق بن أبي طلحة وزيد بن أسلم وحميد الطويل وعبد الله بن دينار وصالح بن كيسان وعمرو بن يحيى المازني ويحيى بن سعيد الأنصاري وهشام بن عروة وهلال ابن أبي ميمونة ووهب بن كيسان وعبيد الله بن عمر وسهيل بن أبي صالح وأيوب السختياني وعبد الله بن الفضل الهاشمي وعبد الرحمن بن عبد الله ابن أبي صعصعة وعبد الرحمن بن القاسم وقدامة بن موسى وعبد الواحد بن أبي عون وخلق. وعنه ابنه عبد الملك وزهير بن معاوية وإبراهيم بن طهمان والليث بن سعد وهم من أقرانه وابن وهب وابن مهدي ووكيع وأبو عامر العقدي وأبو داود الطيالسي وأبو النضر وحجين بن المثنى وأحمد بن خالد الوهبي وعبد الله بن صالح العجلي وعبد الله بن صالح المصري وأبو قطن وشبابة وزيد بن الحباب وشاذان وابن أبي أويس وأبو نعيم وأبو غسان النهدي وعلي بن الجعد وآخرون. قال إبراهيم الحربي الماجشون فارسي\n_________\n(^١) الماجشون بفتح جيم وضم شين معجمة وبنون وهو معرب ماه كون وفي غنية اللبيب هو مثلثة الجيم اى شبه القمر وقيل شبه الورد انتهى ١٢ مغنى","vol":"6","page":343},{"text":"وإنما سمي الماجشون لأن وجنتيه كانتا حمراوين فسمي بالفارسية الماهكون فشبه وجنتاه بالقمر فعربه أهل المدينة فقالوا الماجشون وقال ابن أبي خيثمة قال أحمد تعلق من الفارسية بكلمة وكان إذا لقي الرجل يقول شموني فلقب الماجشون وقال الحسين بن حبان قيل لأبي زكرياء الماجشون هو مثل ليث وإبراهيم بن سعد فقال لا هو دونهما إنما كان رجلا يقول بالقدر والكلام ثم تركه وأقبل إلى السنة ولم يكن من شأنه الحديث فلما قدم بغداد كتبوا عنه فكان بعد يقول جعلني أهل بغداد محدثا وكان صدوقا وقال أبو داود عن أبي الوليد كان يصلح للوزارة وقال أبو زرعة وأبو حاتم وأبو داود والنسائي ثقة وقال ابن خراش صدوق وقال ابن مهدي عن بشر بن السري لم يسمع من الزهري قال أحمد بن سنان معناه أنه عرض وقال ابن السراج عن ابن وهب حججت سنة (١٤٨) وصائح يصيح لا يفتح الباب إلا لمالك وعبد العزيز بن أبي سلمة وقال ابن سعد كان ثقة كثير الحديث وأهل العراق أروى عنه من أهل المدينة وتوفي ببغداد سنة (١٦٤) وكان فقيها ورعا متابعا لمذهب أهل الجرمين مفرعا على أصولهم ذابا عنه. قلت. وكذا قال البخاري وقال أحمد بن صالح كان نزها صاحب سنة ثقة وقال أبو بكر البزار ثقة وقال ابن أبي مريم سمعت أشهب يقول هو أعلم من مالك وقال أحمد بن كامل لعبد العزيز كتب مصنفة في الأحكام يروي عنه ذلك ابن وهب وعبد الله بن صالح وغيرهما وقال موسى بن هارون الحمال كان ثبتا متقنا*\n\n<span data-type='title' id=toc-5105>(٦٦١) (عبد العزيز) بن عبد الله بن عبد الله بن عمر بن الخطاب العدوي</span>","vol":"6","page":344},{"text":"أبو محمد المدني أمه أم عبد الله بنت عبد الرحمن بن زيد بن الخطاب.\nروى عن أبيه وعمه سالم وأبي بكر بن محمد بن عمرو بن حزم وابنه محمد بن أبي بكر. وعنه ابنه أبو عبد الرحمن عبد الله الزاهد العمري ووهيب وابن أبي ذئب والماجشون وابن المبارك وغيرهم. وقال النسائي ثقة وذكره ابن حبان في الثقات وقال الزبير خرج مع محمد بن عبد الله بن حسن فلما قتل محمد حمل إلى المنصور وقال له يا أمير المؤمنين صل رحمى واعف عني واحفظ فيّ عمر ابن الخطاب فعفا عنه. قال الزبير وكان مع نباهته بارع الجمال* (^١)\n\n<span data-type='title' id=toc-5106>(٦٦٢) (خ د ت ق كن-عبد العزيز) بن عبد الله بن يحيى بن عمرو</span>\nبن أويس بن سعد بن أبي سرح العامري القرشي الأويسي أبو القاسم المدني الفقيه روى عن مالك ومحمد بن جعفر بن أبي كثير وسليمان بن بلال وعبد الرحمن ابن أبي الزناد وابن أبي حازم والدراوردي وعبد الله بن عمر العمري وإبراهيم ابن سعد وعبد الرحمن بن أبي الموال وعبد الله بن يحيى بن أبي كثير ونافع بن عمر الجمحي والليث ويوسف بن يعقوب الماجشون وغيرهم. روى عنه البخاري وروى له أبو داود والترمذي والنسائي في مسند مالك وابن ماجه بواسطة هارون الحمال وعبد الله بن أبي زياد القطواني ومحمد بن علي بن ميمون الرقي ومحمد بن يحيى الذهلي وأبو حاتم وأبو زرعة وأبو الأحوص العكبري ومحمد بن عبد الرحيم وإبراهيم بن سعيد الجوهري وعبد الملك بن حبيب الفقيه المالكي والربيع بن سليمان الجيزي والحسن بن علي بن زياد السري ويعقوب بن شيبة\n_________\n(^١) عبد العزيز بن عبد الله بن ميمون في ابن عبد الله بن أبي سلمة ١٢ هـ","vol":"6","page":345},{"text":"وقال ثقة وكذا قال أبو داود وقال ابن أبي حاتم عن أبيه هو أحب إلي من يحيى ابن بكير ويذكر أنه سمع الكثير من الموطأ من مالك وسمع الباقي قراءة قال وسئل أبي عنه فقال صدوق وذكره ابن حبان في الثقات. ذكر صاحب الزهرة أن البخاري روى عنه وروي عن محمد غير منسوب عنه وقال الدار قطني حجة وقال الخليلي ثقة متفق عليه وفي سؤالات أبي عبيد الآجري عن أبي داود قال عبد العزيز الأويسي ضعيف*\n\n<span data-type='title' id=toc-5107>(٦٦٣) (ت ق-عبد العزيز) بن عبد الله القرشي أبو يحيى النرمقي</span>\n(^١) الرازي.\nروى عن يحيى البكاء. وعنه الحسن بن عمر بن شقيق بن يزيد الرازي وعمرو بن رافع (^٢) القزويني ومحمد بن حميد الرازي وأبو المتئد نعيم بن يعقوب بن المتئد. قال أبو حاتم منكر الحديث روى عن يحيى البكاء عن ابن عمر ثلاثة أحاديث أو أربعة منكرة. روى له الترمذي وابن ماجه حديثا واحدا عن ابن عمر قال تجشأ رجل الحديث*\n\n<span data-type='title' id=toc-5108>(٦٦٤) (ع-عبد العزيز) بن عبد الصمد العمي</span>\nأبو عبد الصمد البصري الحافظ روى عن أبي عمران الجوني وداود بن أبي هند ومنصور بن المعتمر وعلي بن زيد ابن جدعان ومطر الوراق وعطاء بن السائب وحصين بن عبد الرحمن وسعيد ابن أبي عروبة وغيرهم. وعنه أحمد وإسحاق وعلي ويحيى وأبو موسى وبندار والحميدي وأبو غسان المسمعي والحسن بن عرفة وأبو نعيم الحلبي وغيرهم. قال أحمد كان ثقة وقال ابن معين لم يكن به بأس وقال القواريري كان حافظًا\n_________\n(^١) النرمقى بفتح النون وسكون الراء وفتح الميم بعدها قاف ١٢ تقريب.\n(^٢) عمرو بن نافع-خلاصه.","vol":"6","page":346},{"text":"وقال أبو زرعة وأبو داود والنسائي ثقة وقال أبو حاتم صالح وقال عمرو بن علي سمعت عبد الرحمن بن مهدي يقول يوم مات ما مات لكم منذ ثلاثين سنة شبهه أو مثله أو أوثق منه. قال أبو داود مات سنة (١٨٧). قلت. وقال العجلي ثقة وقال ابن حبان في الثقات مات سنة (٨٨) وقال ابن قانع مات سنة (٨٩) ويقال سنة (٩٠) وحكى القراب القولين في تاريخه*\n\n<span data-type='title' id=toc-5109>(٦٦٥) (٤ - عبد العزيز) بن عبد الملك بن أبي محذورة الجمحي</span>\nالمكي المؤذن. روى عن جده حديث الأذان وقيل عن عبد الله بن محيريز عنه. وعنه ابنه إبراهيم وابن جريج وأبو سعيد محمد بن سعيد الطائفي. روى له الأربعة حديث الأذان ووقع في رواية ابن السني عن النسائي عن بشر بن معاذ عن إبراهيم بن عبد العزيز حدثني أبي عبد العزيز حدثني جدي عبد الملك عن أبي محذورة وهو وهم والصواب ما رواه الترمذي عن بشر بن معاذ عن إبراهيم حدثني أبي وجدي جميعا عن أبي محذورة وكذا وقع في رواية أبي علي عن الأسيوطي عن النسائي. قلت. وكذا رواه إسحاق بن راهويه عن إبراهيم ورواه ابن خزيمة في صحيحه عن بشر بن معاذ بهذا الإسناد وقال عقبة عبد العزيز لم يسمع هذا الخبر من أبي محذورة إنما رواه عن ابن محيريز عنه ثم رواه من طريق ابن جريج عن عبد العزيز إن عبد الله بن محيريز أخبره عن أبي محذورة فعلى هذا يكون إبراهيم بن عبد العزيز أدرج حديث أبيه على حديث جده وأسقط شيخ أبيه والله أعلم وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5110>(٦٦٦) (د-عبد العزيز) بن عبد الملك القرشي.</span>\nروى عن صالح بن جبير","vol":"6","page":347},{"text":"الصدائي وعطاء بن أبي رباح. وعنه أبو توبة الربيع بن نافع الحلبي. روى له أبو داود حديثا واحدا في الصلاة من مسند المغيرة بن شعبة. قلت. قال مسلمة شيخ قديم لم يقع في التواريخ وقال أبو الحسن القطان مجهول وقد رأيت من اعتقد إنه ابن أبي محذورة يعني المذكور قبله قال وإن ذلك ليغلب على الظن فإنه في هذه الطبقة وهو قرشي وفي الضعفاء للأزدي عبد العزيز بن عبد الملك الدمشقي عن أبي عبد الرحمن عن أنس رفعه من كنوز البر كتمان السرو كتمان الصدقة وكتمان الوجع متروك الحديث روى عنه مخلد بن يزيد فكأنه صاحب الترجمة وبذلك جزم الذهبي في الميزان*\n\n<span data-type='title' id=toc-5111>(٦٦٧) (س-عبد العزيز) بن عبد الملك.</span>\nعن محمد بن أبي بكر بن حزم وعنه ابن أبي ذئب صوابه عبد العزيز بن عبد الله وهو ابن عبد الله بن عمر العمري تقدم*\n\n<span data-type='title' id=toc-5112>(٦٦٨) (ق-عبد العزيز) بن عبيد الله بن حمزة بن صهيب بن سنان</span>\nالحمصي.\nروى عن نافع وابن المنكدر ومحمد بن عمرو بن علقمة ومجاهد وعون بن عبد الله ابن عتبة وشهر بن حوشب ونعيم المجمر وقيل بينهما وهب بن كيسان والحكم ابن عتيبة وعبادة بن نسي والقاسم بن عبد الرحمن وغيرهم. وعنه إسماعيل بن عياش. قال الأثرم عن أحمد كنت أظن أنه مجهول حتى سألت عنه بحمص فإذا هو عندهم معروف ولا أعلم أحدا روى عنه غير إسماعيل وقال الدوري عن يحيى بن معين ضعيف الحديث لم يحدث عنه غير إسماعيل وقال أبو زرعة مضطرب الحديث واهي الحديث يروي عن أهل الكوفة والمدينة ولم يرو عنه","vol":"6","page":348},{"text":"غير إسماعيل وهو عندي عجيب ضعيف منكر الحديث ينكر حديثه ويروي أحاديث مناكير ويروي أحاديث حسانا وقال الجوزجاني غير محمود في الحديث وقال أبو دلود ليس بشيء وقال النسائي ليس بثقة ولا يكتب حديثه روى له ابن ماجه حديثا واحدا في ترجمة السائب بن خباب. قلت. وذكر البخاري أثرا لكن لم يسمه قال في الأذان ويذكر عن بلال أنه جعل أصبعيه في أذنيه وهو أخرجه سعيد بن منصور عن إسماعيل بن عياش عن عبد العزيز هذا عن أبي بكر بن عبد الرحمن بن الحارث عن بلال وقال الدار قطني حمصي متروك.\n\n<span data-type='title' id=toc-5113>(٦٦٩) (خ س-عبد العزيز) بن عثمان بن جبلة (^١) بن أبي رواد الأزدي</span>\nمولى الهلب أبو الفضل المروزي ولقبه شاذان (^٢). روى عن أبيه. وعنه ابنه خلف وأحمد بن سيار ورجاء بن مرجى وأبو علي محمد بن يحيى المروزي الصائغ وذكره ابن حبان في الثقات وقال مولده سنة (١٤٥) ومات سنة (٢٢١) وقيل سنة (٢٥) وقال الكلاباذي ولد في المحرم سنة (٤٨) ومات في المحرم سنة تسع وعشرين ومأتين.\n\n<span data-type='title' id=toc-5114>(٦٧٠) (ع-عبد العزيز) بن عمر بن عبد العزيز بن مروان بن الحكم</span>\nالأموي أبو محمد المدني. روى عن أبيه ويحيى بن إسماعيل بن جرير وصالح بن كيسان ونافع مولى ابن عمرو الربيع بن سبرة وعبد الله بن موهب وهلال أبي طعمة ومجاهد ومكحول وخالد بن اللجلاج وعبد الرحمن بن عبد الله\n_________\n(^١) جبلة بفتح الجيم والموحدة ١٢\n(^٢) هو اخو عبدان ١٢ تقريب","vol":"6","page":349},{"text":"الغافقي وإسماعيل بن محمد بن سعد بن أبي وقاص والحكم بن عتيبة وغيرهم. وعنه إبراهيم بن أبي عبلة وإبراهيم بن ميسرة الطائفي ويحيى بن سعيد الأنصاري وهم أكبر منه وشعبة ويونس بن أبي إسحاق وابن جريج وعبد الله بن عمر ومسعر ويحيى بن حمزة وعيسى بن يونس ويحيى بن أبي زائدة والقطان العمري والخريبي وابن نمير وعبدة بن سليمان وأبو أسامة وأبو ضمرة وعلي بن مسهر ومحمد بن بشر وأبو نعيم وغيرهم. قال ابن معين ثقة وقال ابن عياض مرة ليس به بأس وكذا قال النسائي وقال أبو داود ثقة وقال ابن معين أيضا ثبت روى عن أبيه يسيرا وقال ابن عمار ثقة ليس بين الناس اختلاف وقال يعقوب بن سفيان ثنا أبو نعيم ثنا عبد العزيز وهو ثقة وقال أبو زرعة لا بأس به وقال أبو حاتم يكتب حديثه وقال ميمون بن الأصبغ عن أبي مسهر ضعيف الحديث وقال أبو بكر بن عياش حج بالناس سنة (٧) وقيل سنة (٢٨) وقال أبو نعيم قدم علينا سنة (٤) وفي نسخة سنة سبع وأربعين. قلت.\nلما حج الناس كان أمير مكة والمدينة قال الزبير بن بكار ولاه إمرتهما يزيد بن الوليد وأقره مروان بن محمد وذكره ابن حبان في الثقات وقال يخطئ يعتبر حديثه إذا كان دونه ثقات. مات بعد سنة سبع وأربعين ومائة وحكى الخطابي عن أحمد بن حنبل قال ليس هو من أهل الحفظ والإتقان*\n\n<span data-type='title' id=toc-5115>(٦٧١) (ت-عبد العزيز) بن عمران بن عبد العزيز بن عمر</span>\nبن عبد الرحمن ابن عوف الزهري المدني الأعرج المعروف بابن أبي ثابت. أمه أمة الرحمن بن حفص بن عمر بن عبد الرحمن بن عوف. روى عن أبيه وجعفر بن محمد","vol":"6","page":350},{"text":"ابن علي بن الحسين وداود بن الحصين وإسماعيل بن إبراهيم بن عقبة وإبراهيم ابن إسماعيل بن أبي حبيبة وعبد الله بن المؤمل ومحمد بن عبد الله بن عبيد بن عمير وهشام بن سعد وعبد الله وعبد الرحمن ابني زيد بن أسلم وغيرهم. وعنه ابنه سليمان ويعقوب بن محمد الزهري وعلي بن محمد المدائني ومحمد بن عيسى ابن الطباع وأبو غسان محمد بن يحيى الكناني وإبراهيم بن المنذر الحزامي وأبو مصعب وأبو حذافة وغيرهم. قال معاوية بن صالح عن يحيى بن معين كان صاحب نسب ولم يكن من أصحاب الحديث وقال عثمان الدارمي عن يحيى ليس بثقة إنما كان صاحب شعر وقال الحسين بن حبان عن يحيى قد رأيته ببغداد كان يشتم الناس ويطعن في أحسابهم ليس حديثه بشيء وقال محمد بن يحيى الذهلي علي بدنة إن حدثت عنه حديثا وضعفه جدا وقال البخاري منكر الحديث لا يكتب حديثه وقال النسائي متروك الحديث وقال مرة لا يكتب حديثه. قال خليفة وغيره مات سنة سبع وتسعين ومائة. قلت.\nوقال ابن حبان يروي المناكير عن المشاهير وقال أبو حاتم ضعيف الحديث منكر الحديث جدا. قيل له يكتب حديثه قال على الاعتبار وقال ابن أبي حاتم امتنع أبو زرعة من قراءة حديثه وترك الرواية عنه وقال الترمذي والدار قطنى ضعيف وقال عمر بن شبة في أخبار المدينة كان كثير الغلط في حديثه لأنه احترقت كتبه فكان يحدث من حفظه*\n\n<span data-type='title' id=toc-5116>(٦٧٢) (عبد العزيز) بن عياش (^١) الحجازي المدني.</span>\nروى عن محمد بن كعب القرظي ومحمد بن قيس القاص وعمر بن عبد العزيز. وعنه ابن أبي ذئب.\n_________\n(^١) عياش بتحتانية ومعجمة وقيل بموحدة ومهملة ١٢ تقريب","vol":"6","page":351},{"text":"وذكره ابن حبان في الثقات وروى له النسائي حديثا واحدا في سجود التلاوة. قلت. ذكره ابن شاهين في الثقات وقال قال أحمد صالح*\n\n<span data-type='title' id=toc-5117>(٦٧٣) (بخ-عبد العزيز) بن قرير (^١) العبدي البصري.</span>\nروى عن أبيه والحسن ابن أبي الحسن وابن سيرين ويحيى بن حسان الفلسطيني وعطاء بن أبي رباح وأرسل عن الأحنف. وعنه الثوري وضمرة بن ربيعة وعطاف بن خالد ومحمد بن ثابت العبدي ومبارك بن راشد الدارمي ورواد بن الجراح. قال إسحاق بن منصور عن ابن معين ثقة وكذا قال النسائي وقال ابن أبي حاتم قال أحمد بن سعد بن أبي مريم قال ابن معين ليس يغلط مالك إلا في رجل يقول عبد العزيز بن قرير وإنما هو عبد الملك بن قريب وهو الأصمعي وقال ابن أبي مريم فذكرت ذلك ليحيى بن بكير فقال أن يحيى بن معين غلط في هذا وهو كما قال مالك عبد العزيز بن قرير وكان ابن أخيه عندنا بمصر وكان لي أخا وصديقا وقال علي بن الجنيد الرازي عبد العزيز بن قرير هو والد مرحوم بن عبد العزيز وأخو عبد الملك الذي روى عنه ووهم ابن الجنيد في هذا فإن والد مرحوم عبد العزيز بن مهران. قلت. وقال ابن سعد ثقة إن شاء الله وقال العجلي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5118>(٦٧٤) (ز-عبد العزيز) بن قيس العبدي البصري.</span>\nروى عن ابن عباس وابن عمر وأنس. وعنه ابنه سكين والمثنى بن دينار القطان الأحمر وحسن بن خالد قال أبو حاتم مجهول وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5119>(٦٧٥) (تمييز-عبد العزيز) بن قيس بن عبد الرحمن القرشي</span>\nبصري أيضا. روى\n_________\n(^١) بقاف آخره راء ١٢ هامش الخلاصة","vol":"6","page":352},{"text":"عن حميد الطويل وجعفر بن زيد العبدي. وعنه إبراهيم بن سلم بن رشيد الهجري ومحمد بن تمام ومسلم بن إبراهيم. قلت. وهو متأخر الطبقة عن الذي قبله جدا*\n\n<span data-type='title' id=toc-5120>(٦٧٦) (عبد العزيز) بن الماجشون.</span>\nهو ابن عبد الله تقدم*\n\n<span data-type='title' id=toc-5121>(٦٧٧) (ع-عبد العزيز) بن محمد بن عبيد بن أبي عبيد الدراوردي</span>\nأبو محمد المدني مولى جهينة وقال ابن سعد دراورد قرية بخراسان وقال أبو حاتم عن داود الجعفري كان أصله من قرية من قرى فارس يقال لها دراورد وقال البخاري درابجرد بفارس كان جده منها وقال أحمد بن صالح كان من أهل أصبهان نزل المدينة وكان يقول للرجل إذا أراد أن يدخل أندرون (^١) فلقبه أهل المدينة الدراوردي. روى عن زيد بن أسلم وشريك بن عبد الله بن أبي نمر ويحيى بن سعيد الأنصاري وهشام بن عروة وعمرو بن أبي عمرو وثور ابن زيد الديلي وحميد الطويل وجعفر الصادق والحارث بن فضيل وربيعة وسعد بن سعيد الأنصاري وأبي حازم بن دينار وسهيل بن أبي صالح وصفوان ابن سليم وأبي طوالة وعبد المجيد بن سهيل بن عبد الرحمن بن عوف وعبد الواحد بن حمزة وعمارة بن غزية وعمرو بن يحيى المازني والعلاء بن عبد الرحمن ومحمد بن عمرو بن علقمة وموسى بن عقبة ويزيد بن الهاد وغيرهم وعنه شعبة والثوري وهما أكبر منه وابن إسحاق وهو من شيوخه والشافعي\n_________\n(^١) هكذا فى الاصول واظنه تصحيفا من كلمة (اندرون درآ) معناها في العربية ادخل داخل البيت فلقب من كلمة درا (دراوردى) ١٢ ابو الحسن","vol":"6","page":353},{"text":"وابن مهدي وابن وهب ووكيع وداود بن عبد الله الجعفري وعبد الله بن جعفر الرقي والقعنبي وأصبغ بن الفرج وبشر بن الحكم وسعيد بن منصور والحميدي وإبراهيم بن حمزة وإسحاق بن إبراهيم وابن أبي عمر وهارون بن معروف وأبو الوليد الطيالسي ومروان بن محمد الطاطري وأبو مروان العثماني وعلي بن حجر وعلي بن خشرم وقتيبة وأبو مصعب وخلق. قال مصعب الزبيري كان مالك يوثق الدراوردي وقال أحمد بن حنبل كان معروفا بالطلب وإذا حدث من كتابه فهو صحيح وإذا حدث من كتب الناس وهم وكان يقرأ من كتبهم فيخطئ وربما قلب حديث عبد الله بن عمر يرويها عن عبيد الله بن عمر وقال الدوري عن ابن معين الدراوردي أثبت من فليح وابن أبي الزناد وأبي أويس وقال ابن أبي خيثمة عن ابن معين ليس به بأس وقال أحمد بن أبي مريم عن ابن معين ثقة حجة وقال أبو زرعة سيئ الحفظ فربما حدث من حفظه الشيء فيخطئ وقال ابن أبي حاتم سئل أبي عن يوسف ابن الماجشون والدراوردي فقال عبد العزيز محدث ويوسف شيخ وقال النسائي ليس بالقوي وقال في موضع آخر ليس به بأس وحديثه عن عبيد الله بن عمر منكر وقال ابن سعد ولد بالمدينة ونشأ بها وسمع بها العلم والأحاديث ولم يزل بها حتى توفي سنة (١٨٧) وكان ثقة كثير الحديث يغلط. قال المزي روى له البخاري مقرونا بغيره. قلت. حكى البخاري أنه مات سنة (٨٩) وجزم به ابن قانع والقراب وقال ابن حبان في الثقات مات في صفر سنة (٨٦) وكان يخطئ وكان أبوه من در ابجرد مدينة بفارس","vol":"6","page":354},{"text":"فاستثقلوا أن يقولوا درابجردي فقالوا دراوردي وقد قيل إنه من اندر انه وقد قيل إنه توفي سنة (٨٢) انتهى خلافه ووقع في سنن أبي داود في الجهاد حدثنا النفيلي ثنا عبد العزيز الأندراوردي وقال أبو حاتم السجستاني عن الأصمعي نسبوا إلى درابجرد الدراوردي فغلطوا قال أبو حاتم والصواب درابي أو جردي ودرابي أجود وقال العجلي هذا ثقة وقال الساجي كان من أهل الصدق والأمانة إلا أنه كثير الوهم قال وقال أحمد حاتم بن إسماعيل أحب إلي منه وقال عمرو بن علي حدث عنه ابن مهدي حديثا واحدا وقال الزبير حدثني عياش بن المغيرة بن عبد الرحمن جاء الدراوردي إلى أبي يعرض عليه الحديث فجعل يلحن لحنا منكرا فقال له أبي ويحك إنك كنت إلى لسانك أحوج منك إلى هذا*\n\n<span data-type='title' id=toc-5122>(٦٧٨) (ع-عبد العزيز) بن المختار الأنصاري أبو إسحاق</span>\nويقال أبو إسماعيل الدباغ البصري مولى حفصة بنت سيرين. روى عن ثابت البناني وعاصم الأحول ويحيى بن عتيق وهشام بن عروة وأيوب وخالد الحذاء وعبد الله بن فيروز الداناج وسمي مولى أبي بكر بن عبد الرحمن وسهيل بن أبي صالح وغيرهم وعنه أحمد بن إسحاق الحضرمي ويحيى بن حماد الشيباني ومعلى بن أسد ومسدد ومحمد بن عبد الله الخزاعي وأبو كامل فضيل بن حسين الجحدري ومحمد بن عبد الملك بن أبي الشوارب وآخرون. قال ابن معين ثقة وقال أبو زرعة لا بأس به وقال أبو حاتم صالح الحديث مستوي الحديث ثقة وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال كان يخطئ. قلت. ووثقه","vol":"6","page":355},{"text":"العجلي وابن البرقي والدارقطني وقال ابن أبي خيثمة عن ابن معين ليس بشيء\n\n<span data-type='title' id=toc-5123>(٦٧٩) (د-عبد العزيز) بن مروان بن الحكم بن أبي العاص بن أمية</span>\nأبو الأصبغ (^١) المدني أمير مصر. روى عن أبيه وأبي هريرة وابن الزبير وعقبة بن عامر.\nوعنه ابنه عمر وعلي بن رباح وكثير بن مرة وكعب بن علقمة وبحير بن ذاخر وعبيد الله بن مالك الخولاني والوليد بن قيس والزهري. قال ابن سعد كان ثقة قليل الحديث وقال النسائي ثقة وذكره ابن حبان في الثقات وقال يزيد ابن أبي حبيب عن سويد بن قيس بعث معي عبد العزيز إلى ابن عمر بألف دينار قال فدفعت إليه الكتاب فقال أين المال قلت حتى أصبح قال لا والله لا يبيت ابن عمر الليلة وله ألف دينار قال فدفع إلي الكتاب حتى جئته بها ففرقها قال ابن يونس كان مروان استخلفه على مصر وقت خروجه منها في رجب سنة (٦٠) فلم يزل بها إلى أن توفي في جمادى الآخرة سنة (٨٦) وقال خليفة سنة (٢) وقال مرة سنة (٤) وقال ابن سعد سنة (٥) له عنده حديث شر ما في رجل شح هالع الحديث*\n\n<span data-type='title' id=toc-5124>(٦٨٠) (خ م د ت س-عبد العزيز) بن مسلم القسملي</span>\n(^٢) مولاهم أبو زيد المروزي ثم البصري. روى عن أبي إسحاق الهمداني وعبد الله بن دينار ويحيى ابن سعيد الأنصاري وابن عجلان والأعمش وحصين بن عبد الرحمن ومطرف بن طريف ويزيد بن أبي زكرياء وغيرهم. وعنه ابن مهدي\n_________\n(^١) (ابو الاصبغ) بمهملة ساكنة ثم موحدة مفتوحة ثم معجمة ١٢\n(^٢) (القسملى) بفتح القاف وسكون المهملة وفتح الميم مخففا ١٢ تقريب","vol":"6","page":356},{"text":"وأبو عامر العقدي وعبد الصمد بن عبد الوارث وإسحاق بن عمر بن سليط وحرمي بن حفص والعلاء بن عبد الجبار وأبو عبيدة الحداد وموسى بن إسماعيل ومسلم بن إبراهيم والقعنبي وعبد الله بن رجاء وعبد الله بن معاوية الجمحي وأبو عمر الحوضي وشيبان بن فروخ وآخرون. قال ابن معين ثقة وقال أبو حاتم صالح الحديث ثقة وقال أبو عامر ثنا عبد العزيز وكان من العابدين وقال يحيى ابن إسحاق ثنا عبد العزيز وكان من الأبدال قال عمرو بن علي وغيره مات سنة سبع وستين ومائة. قلت. زاد ابن قانع في ذي الحجة وقال النسائي في التمييز ليس به بأس وقال ابن نمير والعجلى ثقة وقال يحيى بن حسان كان من أفاضل الناس وقال ابن خراش صدوق وقال ابن حبان في الثقات أصله من مرو وقال ابن حبان أيضا في كتاب الصحابة في ترجمة فروة بن نوفل عبد العزيز بن مسلم ربما وهم فأفحش*\n\n<span data-type='title' id=toc-5125>(٦٨١) (د ق-عبد العزيز) بن مسلم الأنصاري</span>\nمولى آل رفاعة المدني. روى عن إبراهيم بن عبيد بن رفاعة وأبي معقل. وعنه معاوية بن صالح الحضرمي ومحمد بن إسحاق. ذكره ابن حبان في الثقات. روى له أبو داود وابن ماجه حديثا واحدا في المسح على العمامة*\n\n<span data-type='title' id=toc-5126>(٦٨٢) (خت م ت ق-عبد العزيز) بن المطلب بن عبد الله بن حنطب</span>\nوقيل عبد الله بن المطلب بن حنطب وقيل عبد الله بن المطلب بن عبد الله بن حنطب المخزومي المدني القاضي. روى عن أبيه وأخيه الحكم وموسى بن عقبة وعبد الله بن أبي بكر بن حزم وصفوان بن سليم وسهيل بن أبي صالح","vol":"6","page":357},{"text":"وعبد الله بن الحسن وغيرهم. وعنه إبراهيم بن سعد وأبو أويس وسليمان بن بلال وهم من أقرانه وابن أبي فديك ومعن بن عيسى ويعقوب بن إبراهيم ابن سعد وأبو عامر العقدي وإسماعيل بن أبي أويس وغيرهم. قال ابن معين صالح وقال أبو حاتم صالح الحديث وقال محمد بن المثنى ما سمعت ابن مهدي يحدث عنه وقال الآجري عن أبي داود أي كيف حديثه وذكره ابن حبان في الثقات. قلت. وقال كنيته أبو طالب وأمه أم الفضل من بني مخزوم. مات في ولاية أبي جعفر وذكر في شيوخه يحيى بن سعيد الأنصاري وذكره العقيلي في الضعفاء وقال لا يتابع في حديثه عن الأعرج وقال البرقاني عن الدار قطنى شيخ مدني يعتبر به وأخوه يقاربه وأبوهما ثقة وذكر له الزبير بن بكار في كتاب النسب ترجمة جيدة وصفه فيها بالجود والمعرفة بالقضاء والحكم وأنه ولي قضاء المدينة في زمن المنصور ثم المهدي وولي قضاء مكة قال وأمه أم الفضل بنت كليب بن جرير بن معاوية الخفاجية*\n\n<span data-type='title' id=toc-5127>(٦٨٣) (قد-عبد العزيز) بن معاوية بن عبد الله (^١) بن أمية</span>\nبن خالد بن عبد الرحمن ابن سعد بن عبد الرحمن بن عتاب بن أسيد (^٢) بن أبي العيص بن أمية بن عبد شمس القرشي الأموي العتابي البصري أبو خالد. روى عن أزهر بن سعد السمان وجعفر بن عون وأبي عاصم ويحيى بن حماد وأسهل بن حاتم ومحمد ابن جهضم الأنصاري وغيرهم. وعنه أبو داود في المراسيل ومات قبله وأبو العباس السراج وأبو محمد بن صاعد وأبو عمرو السماك ومحمد بن أحمد بن\n_________\n(^١) عبد الرحمن-ثقات.\n(^٢) أسيد بفتح الهمزة (والعتابى) بمثناة مثقلة ثم موحدة ٢ تقريب.","vol":"6","page":358},{"text":"الحكيم ومحمد بن عمرو الرزاز وإسماعيل بن محمد الصفار وخيثمة وأبو سعيد ابن الأعرابي وآخرون من آخرهم فاروق الخطابي شيخ أبي نعيم وقال الحاكم أبو أحمد حدث عن أبي عاصم مما لا يتابع عليه وذكره ابن حبان في الثقات وقال سكن الشام وروى عنه أهل العراق وأهل الشام واستنكر له حديثا رواه عن أبي عاصم عن عزرة بن ثابت عن علباء بن أحمر عن أبي زيد الأنصاري مرفوعا يوم القوم اقرءوهم لكتاب الله الحديث. وقال هذا منكر لا أصل له ولعله أدخل عليه وما عدا هذا من حديثه يشبه حديث الأثبات وقال الدار قطنى لا بأس به وقال الخطيب ليس بمدفوع عن الصدق وقال ابن المنادي مات سنة (٢٨٤) وفيه أرخه ابن يونس وغيره وقال مسلمة بن قاسم كان قاضيا على الشام وكذا وصفه الحسن بن حبيب الدمشقي إذ روى عنه*\n\n<span data-type='title' id=toc-5128>(٦٨٤) (ق-عبد العزيز) بن المغيرة بن أمي</span>\nويقال أمية المنقري أبو عبد الرحمن الصفار البصري نزيل الري. عن الحمادين وجرير بن حازم ومهدي بن ميمون وغيرهم. وعنه هارون بن حيان القزويني ويوسف بن موسى القطان وأحمد ابن نصر النيسابوري وابن وارة ويحيى بن عبدك وأبو حاتم وأبو زرعة. قال ابن وارة سمعت المقري يثني عليه وقال كان يقرأ معنا بالبصرة. قال سمعت أبا الوليد أثنى عليه خيرا وقال أبو حاتم صدوق لا بأس به. قلت. ذكر أبو عمر الداني أنه روى الحروف عن عبد الوارث عن ابن عمرو* (^١)\n_________\n(^١) لم نجد سنة وفاته في الأصل وقال صاحب التقريب انه من صغار التاسعة ١٢","vol":"6","page":359},{"text":"<span data-type='title' id=toc-5129>(٦٨٥) (عبد العزيز) بن منيب (^١) بن سلام بن الضريس</span>\nأبو الدرداء المروزي مولى عبد الرحمن بن سمرة. روى عن عثمان بن الهيثم ومحمد بن يزيد بن حنيس ومكي بن إبراهيم وأبي الوليد الطيالسي وعلي بن حسن بن شقيق وعبدان العتكي وعلي بن الحسن بن واقد وإبراهيم بن إسحاق الطالقاني وأصبغ بن الفرج المصري والخليل بن عمر العبدي ونعيم بن حماد وغيرهم.\nوعنه النسائي وابن ماجه. وقال المزي لم أقف على روايتهما عنه والبخاري في كتاب الضعفاء وأبو حاتم وأبو زرعة وأبو بكر بن أبي داود وأحمد بن سيار المروزي والحسن بن سفيان والقاسم بن زكرياء المطرز وابن أبي الدنيا وابن ناجية وعلي بن العباس المقانع وأبو بكر أحمد بن محمد بن أبي شيبة وأبو عمر وأحمد بن المبارك المستملي وأبو القاسم البغوي وابن صاعد ومحمد بن المسيب الأرغياني والحسين بن إسماعيل المحاملي ومحمد بن عقيل بن أبي الأزهر وغيرهم. قال أبو حاتم صدوق وقال النسائى والدار قطنى ليس به بأس وذكره ابن حبان في الثقات. قال مستقيم الحديث على دعابة فيه وحكى المعافى الجريرى عن الليث بن محمد المروزي عن عبد الله بن محمود أن علي بن حجر نظر إلى لحية أبي الدرداء فقال\nليس بطول اللحى. يستوجبون القضاء إن كان هذا كذا. فالتيس عدل رضا قال ومكتوب في التوراة لا يغرنك طول اللحى فإن التيس له لحية. قال أبو القاسم مات قريبا من سنة سبع وستين ومأتين. قلت. جزم ابن حبان بانه\n_________\n(^١) منيب بضم الميم بعدها نون وآخره موحدة ١٢ تقريب","vol":"6","page":360},{"text":"مات فيها وكذا القراب*\n\n<span data-type='title' id=toc-5130>(٦٨٦) (ت-عبد العزيز) بن مهران البصري</span>\nوالد مرحوم. روى عن الحسن وخالد بن عمير العدوي وشويس (^١) أبي الرقاد وأبي الزبير مؤذن بيت المقدس وعنه ابنه مرحوم وزياد بن الربيع اليحمدي.\n\n<span data-type='title' id=toc-5131>(٦٨٧) (سي-عبد العزيز) بن موسى بن روح اللاحوني</span>\n(^٢) أبو روح البهراني الحمصي. روى عن حماد بن زيد وهلال بن حق وأبي عوانة والفرج بن فضالة وعيسى بن يونس ومعتمر بن سليمان ويزيد بن زريع وعمر بن علي المقدمي وبشر بن المفضل وغيرهم. وعنه أبو حاتم وأحمد بن عبد الوهاب بن نجدة ومحمد بن خالد بن خلي ومحمد بن عوف الطائي وعبد الكريم بن هيثم الدير عاقولي وغيرهم. قال أبو حاتم كتبت عنه بسلمية وهو صدوق ثقة مأمون وقال ابن شاهين ثقة وذكره ابن حبان في الثقات. قلت.\nوقال ابن منده في الإيمان له أنا الحسن بن منصور ثنا علي بن الحسن بن معروف ثنا عبد العزيز بن موسى اللاحوني ثقة ولم يذكر ابن السمعاني في الأنساب اللاحوني وكأنها صناعة أو قرية بحمص*\n\n<span data-type='title' id=toc-5132>(٦٨٨) (عبد العزيز) بن ميمون هو ابن أبي رواد</span>\nتقدم*\n\n<span data-type='title' id=toc-5133>(٦٨٩) (عبد العزيز) بن الوليد بن سليمان بن أبي السائب القرشي</span>\nالدمشقي ويقال له عبيد. روى عن أبيه والأوزاعي وسهل بن هاشم وأيوب بن تميم وإسماعيل بن عبد الله بن سماعة. روى عنه بقية وهو من شيوخه وسليمان ابن عبد الرحمن ومحمد بن عيسى بن الطباع ودحيم وهشام بن عمار واحمد بن\n_________\n(^١) آخره مهملة ٢ خلاصه\n(^٢) اللاحوني بضم المهملة ١٢ تقريب","vol":"6","page":361},{"text":"أبي الحواري ومحمود بن خالد وأبو الطاهر بن السرح وموسى بن\nوآخرون. ذكره البخاري في عبد العزيز وفي عبيد وتبعه ابن أبي حاتم وقال مروان بن محمد ما أدركت أحدا أفضله عليه وقال أبو زرعة كان أورع أهل زمانه وأبو السائب وولداه أهل بيت من أهل دمشق. هذا ملخص ما ترجمه به صاحب الكمال ولم يذكر من أخرج له فحذفه المزي وذكره ابن حبان في الثقات وقال كان من عباد أهل الشام*\n\n<span data-type='title' id=toc-5134>(٦٩٠) (د س-عبد العزيز) بن يحيى بن يوسف البكائي</span>\nأبو الأصبغ الحراني. روى عن الوليد بن مسلم ومحمد بن سلمة ومخلد بن يزيد وإسحاق الفزاري وأبي عبيد وعتاب بن بشير وعفيف بن سالم وعيسى بن يونس. وعنه أبو داود (^١) وروى عن الحسن بن علي وعمر بن الخطاب وأبي موسى وروى النسائي عن أبي داود عنه وأبو زرعة وأبو حاتم وبقي بن مخلد وجعفر الفريابي وعمر بن سنان وغيرهم. قال أبو حاتم صدوق وقال أبو داود ثقة وقال البخاري عبد العزيز بن يحيى أبو الأصبغ عن عيسى بن يونس عن بدر لا يتابع عليه وقال العقيلي يعني حديث بدر بن الخليل عن سلم بن ريحانة عن عطاء عن ابن عمر في إكرام ذي الشيبة ذكره ابن حبان في الثقات وقال ابن الحذاء لا بأس برواياته وقال أبو عروبة عن محمد بن يحيى بن كثير مات بتل عبدي سنة خمس وثلاثين ومأتين. قلت. ذكر عبد الغني أن البخاري روى عنه في كتاب الضعفاء ووهمه المزي في ذلك بلا حجة وقد قال البخاري\n_________\n(^١) هو سليمان بن سيف الحرانى ١٢ خلاصه","vol":"6","page":362},{"text":"في الضعفاء قال لي عبد العزيز بن يحيى وهذا يدل على أنه لقيه*\n\n<span data-type='title' id=toc-5135>(٦٩١) (تمييز-عبد العزيز) بن يحيى المدني.</span>\nنزيل نيسابور ويحيى هو ابن سليمان ابن عبد العزيز وقيل ابن عبد الله بن عمرو بن أوس وقيل ابن عبد الله بن سعد مولى العباس يكنى أبا محمد ويقال أبو عبد الرحمن. روى عن مالك الموطأ وسليمان بن بلال والدراوردي والليث وابن وهب وسعيد بن بشير وابن أبي فديك وغيرهم. وعنه إبراهيم بن الحسين بن ديزيل ومحمد بن عبد الوهاب الفراء وأحمد بن سلمة النيسابوري وإبراهيم بن فهد وأبو عمرو المستملي وسلمة بن شبيب وعلي بن سعيد بن بشير الرازي ومحمد بن علي بن زيد الصائغ وغيرهم.\nقال ابن أبي حاتم سمع منه أبي ثم تركه وقال لا أحدث عنه ضعيف وقال أبو زرعة ليس بثقة وذكرته لإبراهيم بن المنذر فكذبه وذكرته لأبي مصعب فقلت يحدث عن سليمان بن بلال فقال كذاب أنا أكبر منه وما أدركته وقال العقيلي يحدث عن الثقات بالبواطيل ويدعي من الحديث ما لا يعرف به غيره من المتقدمين عن مالك وغيره ذكر الحاكم أن أبا عمرو المستملي سمع منه سنة (٢٣٥). قلت. وذكر ابن عدي في ترجمة العطاف بن خالد حدثنا علي بن سعيد عن عبد العزيز بن يحيى عن مالك وسليمان بن بلال التيمي بأحاديث غير محفوظة وهو ضعيف جدا وهو يسرق حديث الناس.\n\n<span data-type='title' id=toc-5136>(٦٩٢) (تمييز-عبد العزيز) بن يحيى بن عبد العزيز بن مسلم</span>\nبن ميمون الكناني المكي صاحب الحسن كان يلقب بالغول (^١) لدمامته. روى عن ابن عيينة وعبد الله بن معاذ الصنعاني ومروان بن معاوية الفزاري وهشام بن سليمان\n_________\n(^١) الغول في التقريب بضم المعجمة ١٢ شريف الدين","vol":"6","page":363},{"text":"المخزومي والشافعي. وعنه أبو العيناء محمد بن القاسم وأبو بكر يعقوب بن إبراهيم التيمي والحسين بن الفضل البجلي. قال الدار قطنى قرأت في كتاب أبي علي الأصبهاني الذي صنفه في فضائل الشافعي فذكر فيه أصحابه الذين أخذوا عنه فقال وقد كان أحد أتباعه والمقتبسين عنه والمعترفين بفضله عبد العزيز ابن يحيى كان قد طالت صحبته للشافعي واتباعه وخرج معه إلى اليمن وأما الشافعي في كتب عبد العزيز بينة عند ذكر الخصوص والعموم والبيان كل ذلك مأخوذ من كتاب المطلبي ﵀ وقال الخطيب قدم بغداد في أيام المأمون وجرت بينه وبين بشر المريسي مناظرة في القرآن وهو صاحب كتاب الحيدة وكان من أهل العلم والفضل وله مصنفات عديدة وكان ممن تفقه للشافعي واشتهر بصحبته*\n\n<span data-type='title' id=toc-5137>(٦٩٣) (عبد العزيز) بن يحيى شيخ غير مشهور.</span>\nحدث عن سعيد بن صفوان وعنه يحيى بن عباد. روى عن ابن أبي عاصم في كتاب الجهاد عن الحسن بن الهياج ويحيى بن عباد عنه عن سعيد عن عبد الله بن المغيرة بن أبي بردة عن عبد الله بن عمر ورفعه الشهادة تكفر كل شيء إلا الدين والغرق يكفر ذلك كله. قلت. وهو متن باطل وإسناد مظلم*\n\n<span data-type='title' id=toc-5138>(٦٩٤) (د-عبد العزيز) أخو حذيفة ويقال ابن أخي حذيفة.</span>\nروى عن حذيفة أن النبي ﵌ كان إذا حزبه أمر صلى. وعنه محمد بن عبد الله بن أبي قدامة ويقال أبو قدامة محمد بن عبيد الحنفي وأبو عبد الله حميد ابن زياد الفلسطيني ويقال اليماني ذكره ابن حبان في التابعين من كتاب","vol":"6","page":364},{"text":"الثقات وقال لا صحبة له. قلت. صحح أبو نعيم أنه ابن أخي حذيفة ووهم ابن منده بذكره إياه في الصحابة وقوله إنه أخو حذيفة وذكره في الصحابة أيضا أبو إسحاق بن الأمين وغيره وذلك مصير منهم إلى أنه أخو حذيفة فيكون له إدراك أو رؤية لأن أبا حذيفة قتل يوم أحد مع النبي ﵌ (^١)\n\n<span data-type='title' id=toc-5139>(من اسمه عبد الغفار)</span>\n<span data-type='title' id=toc-5140>(٦٩٥) (عس-عبد الغفار) بن الحكم الأموي</span>\nمولاهم أبو سعيد الحراني. روى عن فضيل بن مرزوق وقيس بن الربيع والليث القرشي والمبارك بن فضالة والوليد ابن مسلم وغيرهم. وعنه عمرو الناقد ويزيد بن سنان أبو فروة وأبو إسحاق الكوفي بياع السابري ومحمد بن يحيى الذهلي ومحمد بن يحيى بن كثير الحراني وغيرهم ذكره ابن حبان في الثقات وقال مات في آخر يوم من شعبان سنة سبع عشرة ومأتين.\n\n<span data-type='title' id=toc-5141>(٦٩٦) (خ د س ق-عبد الغفار) بن داود بن مهران بن زياد</span>\nبن رواد بن ربيعة بن سليمان بن عمير البكري أبو صالح الحراني. روى عن يعقوب بن عبد الرحمن القاري وابن لهيعة وحماد بن سلمة والليث وعيسى بن يونس وغوث بن سليمان ونوح بن قيس الحداني وابن عيينة وشريك وإسماعيل بن عياش وزهير بن معاوية وغيرهم. روى عنه البخاري وروى أبو داود\n_________\n(^١) (عبد العزيز) بن نمر في ابن أبي رواد- (عبد العزيز الدراوردي هو ابن محمد الدراوردى (عبد العزيز) الأندراوردي في ابن محمد (عبد العزيز) مولى انس في ابن صهيب- (عبد العزيز) البرمكى هو ابن عبد الله- (عبد العزيز) أبو خالد في ابن ابان ١٢ هامش الاصل","vol":"6","page":365},{"text":"والنسائي وابن ماجه له بواسطة إبراهيم بن سعيد الجوهري ومحمد بن عوف الطائي ويحيى بن أيوب المصري العلاف وحرملة بن يحيى وأبو زرعة الدمشقي وأبو حاتم وعثمان الدارمي والصاغاني والذهلي ويحيى بن معين وإبراهيم بن أبي داود البرلسي والأثرم وعبد الله بن حماد الآملي وعبيد بن عبد الواحد البزار وعمرو بن أبي الطاهر بن السرح ويحيى بن عثمان بن صالح وأحمد بن حماد زغبة وأبو الزنباع روح بن الفرج والمقدام بن أبي داود الرعيني وآخرون. قال أبو حاتم لا بأس به صدوق وذكره ابن حبان في الثقات وقال الخطيب ولد با فريقة سنة (١٤٠) وخرج به أبوه إلى البصرة فنشأ بها وتفقه ثم رجع إلى مصر واستوطنها وكان يكره أن يقال له الحراني (^١) ومات بمصر سنة (٤) ويقال سنة (٥) ويقال سنة (٢٢٨). قلت وذكر ابن يونس أنه رجع إلى مصر سنة (٧١) قال وكان فقيها على مذهب أبي حنيفة وكان ثقة ثبتا حسن الحديث وكان يجالس المأمون لما قدم مصر وله معه أخبار وذكر أنه مات سنة (٤) وأنه قرأ ذلك على بلاطة قبره. قال ابن عدي كان كاتب ابن لهيعة وفي الزهرة روى عنه البخاري ثلاثة أحاديث*\n\n<span data-type='title' id=toc-5142>(٦٩٧) (تمييز-عبد الغفار) بن داود.</span>\nعن عبد الله بن المبارك. وعنه أبو غياث السمرقندي*\n\n<span data-type='title' id=toc-5143>(من اسمه عبد الغني)</span>\n<span data-type='title' id=toc-5144>(٦٩٨) (د-عبد الغني) بن رفاعة بن عبد الملك اللخمي</span>\nأبو جعفر بن أبي عقيل\n_________\n(^١) وانما سمى بذلك لان أخويه عبد الله وعبد العزيز ولدا بها ولم يزالا بها وكان لهما بها نزء ١٢ هامش الاصل","vol":"6","page":366},{"text":"المصري. رأى الليث. وحكى عنه وروي عن مفضل بن فضالة وبكر بن مضر وابن عيينة ونعيم بن سالم بن ننبر وغيرهم. وعنه أبو داود وابراهيم ابن متويه الأصبهاني وأبو بكر بن أبي داود وعلي بن أحمد علان وأبو جعفر الطحاوي وغيرهم. قال ابن يونس ولد سنة (١٦٣) ومات في ربيع الآخر سنة خمس وخمسين ومأتين (^١). قلت. وقال ابن يونس كان فقيها فرضيًا ثقة.\n\n<span data-type='title' id=toc-5145>(٦٩٩) (عبد الغني) بن عبد الله بن نعيم بن همام القيني</span>\n(^٢) الأردني. روى عن أبيه والمفضل بن فضالة بن المفضل ورأى رجاء بن حيوة. وعنه ابن وهب ومحمد بن عبد العزيز الرملي وهارون بن أبي عبيد الله الأشعري وإبراهيم ابن حمزة بن يحيى الرملي وداود بن رشيد. ذكره أبو زرعة الدمشقي في نفر من أهل الرملة أهل زهد وفضل.\n\n<span data-type='title' id=toc-5146>(٧٠٠) (س-عبد الغني) بن عبد العزيز بن سلام القرشي</span>\nأبو محمد العسال (^٣) المصري مولى القرشي. روى عن ابن عيينة وابن وهب وابن إدريس الشافعي ومؤمل بن عبد الرحمن الثقفي وعلي بن معبد الرقي. وعنه النسائي. قال المزي ولم أقف على روايته عنه وابنه محمد بن عبد الغني وإسحاق بن إبراهيم المنجنيقي وأبو الزنباع روح بن الفرج وموسى بن الحسن الكوفي وأبو الحريش أحمد بن عيسى الكلابي وغيرهم. قال النسائي لا بأس به وقال ابن يونس كان فقيها عاقلا وقال علي بن أحمد علان توفي سنة أربع وخمسين ومأتين.\n_________\n(^١) زاد فى التقريب وله اثنان وتسعون سنة ١٢\n(^٢) (القينى) بقاف وبعد التحتانية الساكنة نون (والاردني) بضم الدال وتشديد النون ١٢ تق\n(^٣) أبو محمد العسال بفتح مهملة وشدة سين مهملة وبلام ١٢ مغنى","vol":"6","page":367},{"text":"<span data-type='title' id=toc-5147>(من اسمه عبد القاهر)</span>\n<span data-type='title' id=toc-5148>(٧٠١) (د ق-عبد القاهر) بن السري (^١) السلمي أبو رفاعة</span>\nويقال أبو بشر البصري من ولد قيس بن الهيثم. روى عن أبيه وعبد الله بن كنانة بن عباس ابن مرداس وحميد الطويل وعبد الله بن أبي إسحاق الحضرمي وعيسى بن إبراهيم البركي وأيوب بن محمد الصالحي ومحمد بن أبي بكر المقدمي وعمرو بن علي الفلاس ومحمد بن عبد الملك بن أبي الشوارب وغيرهم. قال ابن معين صالح. قلت. وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وذكره ابن شاهين في الثقات*\n\n<span data-type='title' id=toc-5149>(٧٠٢) (د ت-عبد القاهر) بن شعيب بن الحبحاب (^٢) المعولي</span>\nأبو سعيد البصري روى عن أبيه وهشام بن حسان وابن عون وقرة بن خالد وشعبة وبهز بن حكيم ومجاعة بن الزبير. وعنه شيبان بن فروخ ويزيد بن سنان البصري وزيد بن أخزم وعبد الرحمن بن عباد ونصر بن علي الجهضمي. ذكره ابن حبان في الثقات. قلت. وقال صالح جزرة لا بأس به حكاه الحاكم في التاريخ*\n\n<span data-type='title' id=toc-5150>(٧٠٣) (مد-عبد القاهر) بن عبد الله ويقال أبي عبد الله.</span>\nعن خالد بن أبي عمران قال بينما رسول الله ﵌ يدعو على مضر الحديث.\nوعنه معاوية بن صالح الحضرمي. ذكره ابن حبان في الثقات*\n_________\n(^١) السرى بفتح مهملة وكسر راء خفيفة وشدة مثناة تحت ١٢ مغنى\n(^٢) الحبحاب بمهملتين وموحدتين ١٢ تقريب","vol":"6","page":368},{"text":"<span data-type='title' id=toc-5151>(من اسمه عبد القدوس)</span>\n<span data-type='title' id=toc-5152>(٧٠٤) (ت ق-عبد القدوس) بن بكر بن خنيس (^١) الكوفي</span>\nأبو الجهم. روى عن أبيه ومالك بن مغول وهشام بن عروة وحجاج بن أرطاة وحبيب بن سليم العبسي وطلحة بن عمرو المكي. وعنه إبراهيم بن موسى الفراء وأحمد بن حنبل وأحمد بن منيع وصالح بن الهيثم الواسطي وأبو الفضل المغيرة بن معمر. قال أبو حاتم لا بأس به وذكره ابن حبان في الثقات. قلت. وذكر محمود بن غيلان عن أحمد وابن معين وأبي خيثمة أنهم ضربوا على حديثه*\n\n<span data-type='title' id=toc-5153>(٧٠٥) (ع-عبد القدوس) بن الحجاج الخولاني</span>\nأبو المغيرة الحمصي. روى عن حريز بن عثمان وصفوان بن عمرو والمسعودي وأبي بكر بن أبي مريم وسعيد بن عبد العزيز وعفير بن معبد والسري بن ينعم الجبلاني وعبد الله ابن سالم الأشعري وعبد الله بن علي بن يزيد والأوزاعي وعتبة بن ضمرة بن حبيب والوليد بن سليمان بن أبي زينب وعبد الملك بن حميد بن أبي غنية ومعان بن رفاعة ويزيد بن عطاء اليشكري وغيرهم. وعنه البخاري وروى هو والباقون له بواسطة إسحاق بن منصور الكوسج وأحمد ومحمد بن مصفى وعبد الوهاب بن نجدة وسلمة بن شبيب والدارمي وعيسى بن أبي عيسى ومحمد بن عوف ومحمد بن يحيى الذهلي وعمرو ويحيى بن عثمان بن سعيد ابن كثير وأحمد بن يوسف السلمي وشعيب بن شعيب بن إسحاق وصفوان بن عمرو الصغير وعمران بن بكار البراد وأبي نشيط محمد بن هارون. روى عنه أيضا يحيى بن معين وأبو بكر بن زنجويه وأحمد بن أبي الحوارى\n_________\n(^١) خنيس بمعجمة ونون آخره سين مهملة مصغرا ١٢ تقريب","vol":"6","page":369},{"text":"وغيرهم. قال أبو حاتم كان صدوقا وقال العجلى والدار قطنى ثقة وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قال البخاري مات سنة اثنتى عشرة ومأتين وصلى عليه أحمد بن حنبل. قلت. في الزهرة روى عنه البخاري ثلاثة أحاديث*\n\n<span data-type='title' id=toc-5154>(٧٠٦) (خ ت س ق-عبد القدوس) بن محمد بن عبد الكبير بن شعيب</span>\nبن الحبحاب أبو بكر الحبحابي المعولي العطار البصري. روى عن أبيه وعمه صالح وعبد الله بن داود الخريبي وبشر بن عمر الزهراني وعمرو بن عاصم ومحمد بن جهضم وعلي بن المديني وابن نجيح وحجاج بن منهال وداود ابن شبيب وغيرهم. وعنه البخاري والترمذي والنسائي وابن ماجه وأحمد بن منصور الرمادي وابن أبي الدنيا وعمر بن محمد بن بحير وأبو حاتم ومحمد بن علي الحكيم وعبدان الأهوازي وأبو بكر بن أبي داود وأبو بكر بن صدقة البغدادي وأبو القاسم الجصاص والقاسم بن زكرياء المطرز ومحمد بن هارون الروياني وأحمد بن يحيى بن زهير التستري وأبو عروبة الحراني ويحيى بن صاعد وغيرهم. قال ابن أبي حاتم سمع منه أبي في الرحلة الثالثة وسئل عنه فقال صدوق وقال النسائي ثقة. قلت. وذكره ابن حبان في الثقات وقال مسلمة لا بأس به وفي الزهرة روى عنه البخاري أربعة أحاديث*\n\n<span data-type='title' id=toc-5155>(من اسمه عبد الكبير)</span>\n<span data-type='title' id=toc-5156>(٧٠٧) (ع-عبد الكبير) بن عبد المجيد بن عبيد الله بن شريك</span>\nبن زهير ابن سارية أبو يحيى الحنفي البصري. روى عن أفلح بن حميد بن جعفر واسامة","vol":"6","page":370},{"text":"ابن زيد الليثي وخثيم بن عراك وسعيد بن أبي عروبة والثوري ومالك وكثير ابن زيد والهيثم بن رافع وغيرهم. وعنه أحمد وإسحاق وعلي بن المديني وأبو موسى وبندار وعمرو بن علي وإسحاق بن منصور وعباس بن عبد العظيم وهارون الحمال ومحمد بن رافع وبكر بن خلف وأبو خيثمة وعبد الله بن الهيثم العبدي وعلي بن مسلم الطوسي ويحيى بن حكيم المقوم ومحمد بن معمر الحراني ويحيى بن موسى خت ومحمد بن يحيى الذهلي والكديمي وغيرهم قال الأثرم عن أحمد ثقة وقال عبد الله بن أحمد عن أبيه أنا أحدث عنه وقال أبو زرعة هم ثلاثة إخوة وهم ثقات وقال محمد بن سعد كان ثقة وتوفي بالبصرة سنة أربع ومأتين وفيها أرخه أبو داود. قلت. وذكره ابن حبان في الثقات وقال هم إخوة أربعة أبو بكر وأبو علي وأبو المغيرة واسمه عمير وشريك وقال العجلي بصري ثقة وقال العقيلي عبد الكبير ثقة وأخوه أبو علي ثقة والأخ الثالث ضعيف يعنى عمير او قال الدار قطنى هم أربعة إخوة لا يعتمد منهم الأعلى أبي بكر وأبي علي*\n\n<span data-type='title' id=toc-5157>(من اسمه عبد الكريم)</span>\n<span data-type='title' id=toc-5158>(٧٠٨) (م س-عبد الكريم) بن الحارث بن يزيد الحضرمي</span>\nأبو الحارث المصري العابد. روى عن المستورد بن شداد وعبد الله بن هبيرة ومشرح بن هاعان وأبي عبيدة بن عقبة بن نافع وحمير بن مالك وغيرهم. وعنه أبو شريح عبد الله ابن شريح وعمرو بن الحارث وبكر بن مضر والليث وعياش بن عقبة ويحيى ابن أيوب وحيوة بن شريح وعبد الله بن طريف وابن لهيعة وغيرهم. قال","vol":"6","page":371},{"text":"البخاري أثنى عليه ابن كثير وكان يميل إلى تقدمة عثمان وقال يحيى بن بكير عن بكر بن مضر لو قيل لعبد الكريم بن الحارث إن الساعة تقوم غدا ما كان عنده فضل لمزيد وقال ابن يونس توفي ببرقة سنة ست وثلاثين ومائة وكان من العباد المجتهدين. قلت. وقال النسائي والعجلي ثقة وذكره ابن حبان في الثقات وقال الدار قطني لم يدرك المستورد بن شداد وحديثه عنه منقطع انتهى وحديثه عن المستورد عند مسلم متابعة وهو منقطع كما قال الدار قطنى*\n\n<span data-type='title' id=toc-5159>(٧٠٩) (س-عبد الكريم) بن رشيد ويقال ابن راشد البصري.</span>\nروى عن أنس ومطرف بن عبد الله بن الشخير وأبي عثمان النهدي. روى عنه إسحاق بن أسيد الخراساني والسري بن يحيى. قال ابن معين ثقة وذكره ابن حبان في الثقات روى له النسائي حديثا واحدا في الدعاء والسجود. قلت. وقال ابن نمير ثقة وقال النسائي ليس به بأس*\n\n<span data-type='title' id=toc-5160>(٧١٠) (ق-عبد الكريم) بن روح بن عنبسة بن سعيد بن أبي عياش البزاز</span>\nأبو سعيد البصري مولى عثمان. روى عن أبيه والثوري وشعبة وحماد بن سلمة ومالك بن المقدام وغيرهم. وعنه أحمد بن نصر النيسابوري وخلف بن محمد كردوس الواسطي وأبو بدر عباد بن الوليد العنبري وأبو أمية الطرسوسي (^١) وبجير بن أبي طالب بن الزبير وأبو يعلى محمد بن شداد المسمعي ومحمد بن يونس الكديمي وغيرهم. قال أبو حاتم مجهول قال عمرو بن رافع دخلت عليه ولم أسمع منه ويقال إنه متروك الحديث وذكره ابن حبان في الثقات وقال يخطئ\n_________\n(^١) هو محمد بن ابراهيم ١٢ هامش الاصل","vol":"6","page":372},{"text":"ويخالف. قال ابن أبي عاصم مات سنة خمس عشرة ومأتين. قلت. وضعفه والدار قطنى* (^١)\n\n<span data-type='title' id=toc-5161>(٧١١) (سي-عبد الكريم) بن سليط بن عقبة</span>\nويقال عطية الحنفي ويقال الهفاني المروزي. نزيل البصرة. روى عن عبد الله بن بريدة عن أبيه حديث تزويج علي بفاطمة. وعنه عبد الرحمن بن حميد الرواسي والحسن بن صالح ابن حي. قال عثمان الدارمي عن ابن معين لم يرو عنه إلا الحسن. قلت. ذكره ابن حبان في الثقات وقال روى عنه المراوزة وذكر ابن الكلبي في الأنساب أن هفان فحذ من بني حنيفة* (^٢)\n\n<span data-type='title' id=toc-5162>(٧١٢) (د-عبد الكريم) بن عبد الله بن شقيق العقيلي البصري.</span>\nروى عن أبيه حديث عبد الله بن أبي الحمساء في متابعة النبي ﵌ روى عنه بديل بن ميسرة. أخرجه أبو داود وقد تقدمت الإشارة إليه في ترجمة شقيق العقيلي وفي ترجمة عبد الله بن أبي الحمساء*\n\n<span data-type='title' id=toc-5163>(٧١٣) (ق-عبد الكريم) بن عبد الرحمن البجلي الكوفى الخراز.</span>\nمروى عن أبي إسحاق السبيعي وليث بن أبي سليم وعبيد الله بن عمر وحماد بن أبي سليمان.\nروى عنه ابنه إسحاق وإسماعيل بن عمرو بن جرير وجبارة بن المفلس. ذكره ابن حبان في الثقات وقال مستقيم الحديث* (^٣)\n\n<span data-type='title' id=toc-5164>(٧١٤) (ع-عبد الكريم) بن مالك الجزري</span>\nأبو سعيد الحراني. مولى بني أمية\n_________\n(^١) عبد الكريم بن سعيد في محمد بن سعيد ١٢ هـ\n(^٢) عبد الكريم ابن طارق فى ابن المخارق ١٢ هـ\n(^٣) عبد الكريم بن قيس في ابن أبي المخارق ١٢ خلاصه","vol":"6","page":373},{"text":"وهو ابن عم خصيف لحا ويقال له الخضرمي (^١) بالخاء المعجمة المكسورة وهي من قرى اليمامة. رأى أنسا وروى عن عطاء وعكرمة وسعيد بن المسيب وسعيد بن جبير ومجاهد وأبي عبيدة بن عبد الله بن مسعود وطاوس وعبد الرحمن بن أبي ليلى ومقسم وميمون بن مهران ونافع مولى ابن عمرو ابن المنكدر وغيرهم. وعنه أيوب السختياني وهو من أقرانه وابن جريج ومالك ومعمر ومسعر وزهير بن معاوية والحجاج بن أرطاة وإسرائيل بن يونس وعبيد الله ابن عمرو الرقي ومحمد بن عبد الله بن علاثة وأبو الأحوص والسفيانان وغيرهم قال أحمد ثقة ثبت وهو أثبت من خصيف وهو صاحب سنة وقال معاوية بن صالح عن يحيى بن معين ثقة ثبت وقال ابن سعد كان ثقة كثير الحديث وقال ابن عمار والعجلي وأبو زرعة وأبو حاتم وغير واحد ثقة وقال أبو زرعة الدمشقي ثقة أخذ عنه الأكابر. قال سفيان ما رأيت غريبًا أثبت منه وقال يعقوب بن شيبة هو إلى الضعف ما هو وهو صدوق وقد روى عنه مالك وكان ممن ينقي الرجال وقال الحميدي عن سفيان كان حافظا وكان من الثقات لا يقول إلا سمعت وحدثنا ورأيت وقال الثوري لابن عيينة أرأيت عبد الكريم الجزري وأيوب وعمرو بن دينار فهؤلاء ومن أشبههم ليس لأحد فيهم متكلم وقال الدوري عن ابن معين حديث عبد الكريم عن عطاء ردى. قال ابن عدي يعني عن عائشة كان النبي ﵌ يقبلها ولا يحدث وضوءا إنما أراد ابن معين هذا لأنه ليس بمحفوظ ولعبد الكريم أحاديث صالحة مستقيمة\n_________\n(^١) (الخضرمى) بالخاء والضاد المعجمتين ١٢ تقريب","vol":"6","page":374},{"text":"يرويها عن قوم ثقات وإذا روى عنه الثقات فأحاديثه مستقيمة وقال النسائي أنا إبراهيم بن يعقوب عن أحمد قال قلت لعلي يعني ابن المديني عبد الكريم إلى من تضمه قال داك ثبت قلت هو مثل ابن أبي نجيح قال ابن أبي نجيح أعلم بمجاهد وهو أعلم بالمشائخ وهو ثقة ثبت وقال عبيد الله بن عمرو الرقي قال لي سفيان بن سعيد يا با وهب لقد جاءنا صاحبكم عبد الكريم الجزري بأحاديث لو حدث بها هؤلاء الكوفيون ما زالوا يفتخرون بها علينا منها الندم توبة وقال صالح بن أحمد عن علي بن المديني قلت ليحيى بن سعيد حدث عبد الكريم عن عطاء في لحم البغل فقال قد سمعته وأنكره يحيى وقال ابن سعد وغير واحد مات سنة سبع وعشرين ومائة. قلت. وقال أبو عروبة هو ثبت عند العارفين بالنقل وقال ابن نمير والترمذي وأبو بكر البزار وابن البرقي والدار قطنى ثقة وقال سفيان الثوري ما رأيت أفضل منه كان يحدث بشيء لا يوجد إلا عنده فلا يعرف ذلك فيه يعني لا يفتخر وقال ابن عبد البر كان ثقة مأمونا كثير الحديث.\n\n<span data-type='title' id=toc-5165>(٧١٥) (ت-عبد الكريم) بن محمد الجرجاني</span>\nأبو محمد ويقال أبو سهل قاضي جرجان روى عن قيس بن الربيع وأبي حنيفة وعبد الرحمن بن سليمان بن الغسيل وزهير بن معاوية والمسعودي وابن جريج وغيرهم. وعنه ابن عيينة وأبو يوسف القاضي وهما أكبر منه ومحمد بن إدريس الشافعي وغسان بن يحيى النسائي ومهران بن عمران وهشام بن عبيد الله الرازيان وقتيبة بن سعيد وغيرهم. وقال لم أر مرجئا خيرا منه كان على القضاء بجرجان فترك القضاء وهرب إلى مكة","vol":"6","page":375},{"text":"ومات بها في نيف وسبعين ومائة. ذكر ذلك ابن حبان في الثقات عن قتيبة له عنده حديث في الوضوء قبل الطعام وبعده*\n\n<span data-type='title' id=toc-5166>(٧١٦) (خت م ل ت س ق-عبد الكريم) بن أبي المخارق</span>\n(^١) واسمه قيس ويقال طارق أبو أمية المعلم البصري. نزل مكة. روى عن أنس بن مالك وعمرو بن سعيد بن العاص وطاوس وحسان بن بلال وحبان بن جزء وعبد الله ابن الحارث بن نوفل وعبيد الله بن عبيد بن عمير المزني ومجاهد بن جبر ونافع مولى ابن عمر وأبي بكر بن محمد بن عمرو بن حزم وأبي الزبير وغيرهم. وعنه عطاء ومجاهد وهما من شيوخه ومحمد بن إسحاق وأبو سعد البقال وابن جريج وأبو حنيفة ومحمد بن عبد الرحمن بن أبي ليلى ومالك وحماد بن سلمة والثوري وسعيد بن عبد العزيز وإسرائيل وعثمان الأسود وشريك النخعي وابن عيينة وآخرون. وقال معمر سألني حماد يعني ابن أبي سليمان عن فقهائنا فذكرتهم فقال قد تركت أفقههم يعني عبد الكريم أبا أمية قال أحمد بن حنبل كان يوافقه على الإرجاء وقال مسلم في مقدمة كتابه حدثني محمد بن رافع وحجاج بن الشاعر قال أنبأ عبد الرزاق قال قال معمر ما رأيت أيوب اغتاب أحدا قط إلا عبد الكريم أبا أمية فإنه ذكره فقال ﵀ كان غير ثقة لقد سألني عن حديث لعكرمة ثم قال سمعت عكرمة وقال ابن معين ثنا هشام بن يوسف عن معمر قال قال أيوب لا تأخذوا عن أبي أمية عبد الكريم فإنه ليس بثقة وقال عمرو بن علي كان عبد الرحمن ويحيى لا يحدثان عنه وسألت عبد الرحمن عن\n_________\n(^١) ابو المخارق فى التقريب بضم الميم وبالخاء المعجمة زاد في المغنى في آخره راء وقاف ١٢ شريف الدين","vol":"6","page":376},{"text":"حديث من حديثه فقال دعه فلما قام ظننت أنه يحدثني به فسألته فقال فأين التقوى وقال عبد الله بن أحمد عن أبيه كان ابن عيينة يستضعفه قلت له هو ضعيف قال نعم وقال الدوري عن ابن معين قد روى مالك عن عبد الكريم أبي أمية وهو بصري ضعيف وقال خالد الحذاء كان عبد الكريم إذا سافر يقول أبو العالية اللهم لا ترد علينا صاحب الأكسية وعده أبو داود من خير أهل البصرة. قال ابن عيينة والبخاري لم يسمع عبد الكريم من حسان بن بلال حديث الخليل وقال ابن عدي والضعف على رواياته بين ذكره البخاري في باب التهجد بالليل عقب حديث سفيان عن سليمان الأحول عن طاوس عن ابن عباس قال سفيان وزاد عبد الكريم أبو أمية ولا حول ولا قوة إلا بالله. قلت. فيعتذر عن البخاري في ذلك بأمرين (الأول) أنه إنما أخرج له زيادة في حديث يتعلق بفضائل الأعمال (والثاني) أنه لم يقصد التخريج له وإنما ساق الحديث المتصل وهو على شرطه ثم أتبعه بزيادة عبد الكريم لأنه سمعه هكذا كما وقع له قريب من ذلك في حديث صخر الغامدي في البيوع بالنسبة للحسن بن عمارة وفي حديث عبد الله بن زيد المازني في الاستسقاء بالنسبة للمسعودى واماما جزم به المقدسي في رجال الصحيحين أن الشيخين أخرجا لعبد الكريم هذا في كتاب الحج حديثه عن مجاهد عن ابن أبي ليلى عن علي في جلود البدن فهو وهم منه فإنه عند البخاري من رواية ابن جريج ومن رواية الثوري كلاهما عن عبد الكريم فصرح في رواية ابن جريج بأنه الجزري ولم ينسبه في رواية الثوري فأخرجه الإسماعيلي من طريق الثوري فقال في رواية","vol":"6","page":377},{"text":"ابن علية كلاهما عن عبد الكريم وصرح في كل من الروايتين أنه الجزري وأخرجه من رواية أبي خيثمة زهير بن معاوية عن عبد الكريم ولم ينسبه لكن في سياقه ما يؤخذ منه أنه الجزري والله أعلم وما رقم المؤلف على اسمه علامة التعليق فليس بجيد لأن البخاري لم يعلق له شيئا بل هذه الكلمة الزائدة التي أشار إليها هي مسندة عنده إلى عبد الكريم وأما مسلم فقال المؤلف روى له في المتابعات وهذا الإطلاق يقتضي أنه أخرج له عدة أحاديث وليس كذلك ليس له في كتابه سوى موضع واحد وقد قيل إنه ليس هو أبا أمية وإنما هو الجزري وقد قال الحافظ أبو محمد المنذري لم يخرج له مسلم شيئا أصلا لا متابعة ولا غيرها وإنما أخرج لعبد الكريم الجزري وقال النسائي والدار قطنى متروك وقال السعدي كان غير ثقة وكذا قال النسائي في موضع آخر وقال السعدي كان غير ثقة وكذا قال النسائي في موضع آخر وقال ابن حبان كان كثير الوهم فاحش الخطاء فلما كثر ذلك منه بطل الاحتجاج به وقال أبو داود والخليلي وغير واحد ما روى مالك عن أضعف منه وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال الجزري غيره أوثق منه وذكره ابن البرقي في طبقة من نسب إلى الضعف وقال أبو زرعة لين وقال ابن عبد البر مجمع على ضعفه ومن أجل من جرحه أبو العالية وأيوب مع ورعه غرما لكاسمته ولم يكن من أهل بلده ولم يخرج عنه حكما إنما ذكر عنه ترغيبا. قرأت بخط الذهبي مات سنة (١٢٧) انتهى وبه جزم البخاري في تاريخه الكبير وفي تاريخ ابن أبي خيثمة ما يقتضي أنه مات سنة ست وعشرين ومائة وكذلك صرح به في موضع","vol":"6","page":378},{"text":"آخر من تاريخه فالله أعلم* (^١)\n\n<span data-type='title' id=toc-5167>(٧١٧) (عخ-عبد الكريم) العقيلي (^٢) بصري.</span>\nروى عن أنس والعداء بن خالد وعنه إسحاق بن أَسِيد وسفيان بن نشيط. ذكره ابن حبان في الثقات. قال المزي يحتمل أن يكون أخا عبد المجيد بن وهب. قلت. ويحتمل أن يكون ابن عبد الله بن شقيق المتقدم* (^٣)\n\n<span data-type='title' id=toc-5168>(من اسمه عبد المتعال)</span>\n<span data-type='title' id=toc-5169>(٧١٨) (خ-عبد المتعال) بن طالب بن إبراهيم الأنصاري الظفري</span>\nأبو محمد البغدادي. قيل إن أصله من بلخ. روى عن إبراهيم بن سعد وضمرة بن ربيعة وعباد بن العوام وأبي عوانة وابن وهب وغيرهم. وعنه البخاري وأحمد بن حنبل ويحيى بن معين وأبو حاتم ومحمد بن عبد الرحيم ويعقوب بن شيبة وابن وارة وعثمان الدارمي وأحمد بن علي الأبار وعبدان الأهوازي وغيرهم. قال عبد الخالق بن منصور وغيره عن ابن معين ثقة وقال يعقوب بن شيبة ثنا هارون بن معروف وعبد المتعال بن طالب وكانا ثقتين وقال أبو حاتم شيخ ثقة كتبنا عنه ببغداد وقال أحمد بن محمد بن عبد الحميد الجعفي ثنا عبد المتعال وكان عبدا صالحا. وذكره ابن حبان في الثقات قال ابن أبي عاصم مات سنة ست\n_________\n(^١) عبد الكريم الجزري هو ابن مالك-هامش- (عبد الكريم) بن عبد الرحمن البجلي الكوفي مقبول من الثامنة ١٢ تقريب\n(^٢) العقيلى بالضم ١٢ خلاصه\n(^٣) (عبد الكريم) المعلم هو ابن أبي المخارق- وكذلك عبد الكريم صاحب الاكسية وكذلك عبد الكريم عن عمير بن أبي يزيد ١٢ هامش الاصل","vol":"6","page":379},{"text":"وعشرين ومأتين. قلت. وقال الحاكم عن الدار قطني ثقة وذكره ابن عدي في الكامل وروى عن عثمان الدارمي أنه سأل ابن معين عن حديث هذا عن ابن وهب فقال ليس هذا بشيء وهذا أمر محتمل لا يوجب تضعيف هذا الرجل وفي الزهرة روى عنه البخاري حديثين*\n\n<span data-type='title' id=toc-5170>(٧١٩) (تمييز-عبد المتعال) بن عبد الوهاب الأنصاري.</span>\nمن ولد زيد بن ثابت روى عن أبيه ويحيى بن سعيد الأموي والنضر بن شميل وغيرهم. روى عنه الإمام أحمد أيضا وولده عبد الله بن أحمد وإبراهيم بن الحارث بن مصعب وكناه وآخرون. ذكره الحاكم أبو أحمد في الكنى وأغفله الحسيني إما لظنه أن عبد الوهاب اسم أبيه وطالبا لقبه وإما لأنه لم يجده في النسخة من المسند مذكورا باسم أبيه فقد وقع غير منسوب في بعض النسخ لكن تصريح الحاكم أبي أحمد بأن عبد الله بن أحمد أدركه يدل على أنه غيره لأن عبد الله يصغر عن إدراك السماع من عبد المتعال لسبع سنين وهو لم يطلب إلا بعد ذلك بمدة*\n\n<span data-type='title' id=toc-5171>(من اسمه عبد المجيد)</span>\n<span data-type='title' id=toc-5172>(٧٢٠) (خ م د س-عبد المجيد) بن سهل بن عبد الرحمن بن عوف الزهري</span>\nأبو محمد ويقال أبو وهب المدني. روى عن صفية بنت شيبة إن كان محفوظا وعمه أبي سلمة بن عبد الرحمن وابن عمه صالح بن إبراهيم بن عبد الرحمن بن عوف وسعيد بن المسيب وعبيد الله بن عبد الله بن عتبة وأبي هريرة يحيى بن عباد وعطاء بن أبي رباح وأبي صالح السمان وغيرهم. وعنه مالك وأبو العميس والدراوردي وسليمان بن بلال وعبد الله بن سعيد بن أبي هند والمغيرة بن","vol":"6","page":380},{"text":"عبد الرحمن المخزومي وابن أبي الزناد وغيرهم. قال إسحاق بن منصور عن ابن معين ثقة وكذا قال النسائي وقال أبو حاتم صالح الحديث. قلت. وذكره ابن حبان في الثقات وقال ابن البرقي ثقة وقال الحاكم شيخ من ثقات المدنيين عزيز الحديث وحكى ابن عبد البران بعض الرواة عن مالك سماه عبد الحميد ونسب ذلك ليحيى بن يحيى الليثي وعبد الله بن نافع وعبد الله بن يوسف. قلت. وهو في البخاري عن عبد الله بن يوسف عبد المجيد كالجمهور والله أعلم*\n\n<span data-type='title' id=toc-5173>(٧٢١) (م ٤ - عبد المجيد) بن عبد العزيز بن أبي رواد (^١) الأزدي</span>\nمولى المهلب أبو عبد الحميد المكي. روى عن أبيه وأيمن بن نابل وابن جريج ومعمر وسالم الجزري وغيرهم. وعنه الشافعي وأحمد والحميدي وابن أبي عمر ونوح ابن حبيب وكثير بن عبيد وعبد الوهاب بن الحكم وسريج بن يونس وحاجب بن سليمان وعلي بن ميمون الرقي والعلاء بن مسلمة الرواس ومحمد ابن حسان الأزرق وأحمد بن سنان القطان والزبير بن بكار وغيرهم. قال أحمد ثقة وكان فيه غلو في الإرجاء وكان يقول هؤلاء الشكاك. قال عبد الله ابن أحمد بن حنبل عن ابن معين ثقة ليس به بأس وقال الدوري عن ابن معين ثقة وقال ابن أبي مريم عن ابن معين ثقة كان يروي عن قوم ضعفاء وكان أعلم الناس بحديث ابن جريج وكان يعلن بالإرجاء قال ولم يكن يبذل نفسه للحديث وقال إبراهيم بن الجنيد ذكر يحيى بن معين عبد المجيد فذكر من نبله وهيبته وكان صدوقا ما كان يرفع رأسه إلى السماء وكانوا يعظمونه وقال البخاري\n_________\n(^١) رواد بفتح الراء وتشديد الواو ١٢ تقريب","vol":"6","page":381},{"text":"كان يرى الإرجاء كان الحميدي يتكلم فيه وقال الآجري عن أبي داود ثقة حدثنا عنه أحمد ويحيى بن معين قال يحيى كان عالما بابن جريج. قال أبو داود وكان مرجئا داعية في الأرجاء وما فسد عبد العزيز حتى نشأ ابنه وأهل خراسان لا يحدثون عنه وقال النسائي ثقة وقال في موضع آخر ليس به بأس وقال أبو حاتم ليس بالقوي يكتب حديثه وقال الدارقطني لا يحتج به يعتبر به وأبوه أيضا لين والابن أثبت والأب يترك وروى له أبو أحمد بن علي أحاديث ثم قال كلها غير محفوظة على أنه ثبت في حديث ابن جريج وله عن غير ابن جريج وعامة ما أنكر عليه الإرجاء وقال سلمة بن شبيب كنت عند عبد الرزاق فجاءنا موت عبد المجيد بن عبد العزيز وذكر وفاته سنة ست ومأتين فقال عبد الرزاق الحمد لله الذي أراح أمة محمد ﵌ من عبد المجيد. قلت. وقال الدار قطنى في العلل كان أثبت الناس في ابن جريج وقال المروذي عن أحمد كان مرجئا قد كتبت عنه وكانوا يقولون أفسد أباه وكان منافر الابن عيينة. قال المروذى وكان أبو عبد الله يحدث عن المرجئ إذا لم يكن داعية ولا مخاصما وقال العقيلي ضعفه محمد بن يحيى وقال أبو أحمد الحاكم ليس بالمتين عندهم وقال ابن سعد كان كثير الحديث مرجئا ضعيفا وقال الساجي روى عن مالك حديثا منكرا عن زيد بن أسلم عن عطاء بن يسار عن أبي سعيد الأعمال بالنيات وروى عن ابن جريج أحاديث لم يتابع عليها وقال ابن عبد البر روى عن مالك أحاديث أخطأ فيها أشهرها خطاء حديث الأعمال وقال أبو حاتم ليس","vol":"6","page":382},{"text":"بالقوي وقال الحاكم هو ممن سكتوا عنه وقال الخليل ثقة لكنه أخطأ في أحاديث وقال ابن حبان كان يقلب الأخبار ويروي المناكير عن المشاهير فاستحق الترك وقال الدار قطنى في الأفراد ثنا يعقوب بن إبراهيم ثنا علي بن مسلم ثنا عبد المجيد عن ابن جريج عن عطاء عن ابن عباس قال كلام القدرية كفر وكلام الحرورية ضلالة وكلام الشيعية تلطخ بالذنوب والعصمة من الله واعلموا أن كلا بقدر الله قال الدارقطني تفرد به عبد المجيد. قلت. وبقية رجاله ثقات*\n\n<span data-type='title' id=toc-5174>(٧٢٢) (٤ - عبد المجيد) بن أبي يزيد وهب العقيلي العامري</span>\nأبو وهب ويقال أبو عمرو البصري. روى عن العداء بن خالد وهوذة وأبي الخلال العتكي ربيعة بن زرارة. وعنه أبو الحسن عباد بن ليث الكرابيسى والخلال ابن ثور بن عون بن ابي الحلال وعثمان بن عمر بن فارس ووكيع وعمر بن إبراهيم اليشكري ومحمد بن مهزم الشعاب وهارون بن موسى الأعور وحماد ابن زيد والمنهال بن بحر العقيلي وآخرون. قال يحيى بن معين ثقة وذكره ابن حبان في الثقات. له عند (د) حديث في الخطبة يوم عرفة وعند الباقين آخر في ترجمة عباد بن ليث*\n\n<span data-type='title' id=toc-5175>(من اسمه عبد المطلب)</span>\n<span data-type='title' id=toc-5176>(٧٢٣) (م د س-عبد المطلب) بن ربيعة بن الحارث بن عبد المطلب</span>\nبن هاشم الهاشمي أمه أم الحكم بنت الزبير بن عبد المطلب. روى عن النبي ﵌ وعن علي. وعنه ابنه عبد الله وعبد الله بن عبد الله","vol":"6","page":383},{"text":"ابن الحارث بن نوفل ومحمد بن عبد الله بن الحارث بن نوفل على خلاف في ذلك كله. قال ابن عبد البر كان على عهد رسول الله ﵌ رجلا ولم يغير رسول الله ﵌ اسمه فيما علمت سكن المدينة ثم انتقل إلى الشام في خلافة عمر ومات في إمرة يزيد بن معاوية (^١) سنة اثنتين وستين. قلت. قال العسكري هو المطلب بن ربيعة هكذا يقول أهل البيت وأصحاب الحديث يختلفون. فمنهم من يقول المطلب ابن ربيعة. ومنهم من يقول عبد المطلب وقال أبو القاسم البغوي عبد المطلب ويقال المطلب وقال أبو القاسم الطبراني الصواب المطلب وذكر أنه توفي سنة (٦١) وفيها أرخه ابن أبي عاصم وقد أعاد المؤلف ذكره في المطلب وقال هناك وقيل اسمه عبد المطلب فالظاهر إنه واحد ولا استدراك حينئذ على ابن عساكر بأنه لم يذكر عبد المطلب في تاريخه فإنه ذكر المطلب لكنه لم ينبه عليه في عبد المطلب والله أعلم*\n\n<span data-type='title' id=toc-5177>(من اسمه عبد الملك)</span>\n<span data-type='title' id=toc-5178>(٧٢٤) (عبد الملك) بن أبجر</span>\nهو ابن سعيد يأتي*\n\n<span data-type='title' id=toc-5179>(٧٢٥) (خ د ت س-عبد الملك) بن إبراهيم الجدي</span>\n(^٢) أبو عبد الله القرشي الحجازي المكي مولى بني عبد الدار. روى عن إبراهيم بن طهمان وشعبة وسعيد بن خالد الخزاعي ومحمد بن نافع الطائفي وعبد الرحمن بن أبي الموال\n_________\n(^١) زاد في هامش الخلاصة بدمشق واوصى إلى يزيد بن معاوية فقبل وصيته ١٢\n(^٢) الجدى بضم الجيم وتشديد الدال ١٢ تقريب","vol":"6","page":384},{"text":"ويزيد بن إبراهيم التستري وحماد بن سلمة ونافع بن عمر الجمحي وهمام بن يحيى وغيرهم. وعنه الحميدي وعبد الله بن منير والحسن بن علي الخلال ومحمود ابن غيلان وأبو داود الحراني وإبراهيم الجوزجاني وعلي بن الحسين بن أبي عيسى الهلالي وأحمد بن الحسن الترمذي وسلمة بن شبيب وأبو عبيدة بن فضيل بن عياض وأبو الأزهر وأحمد بن منصور الرمادي ومحمود بن آدم المروزي وأحمد بن شيبان الرملي وآخرون. قال أبو زرعة لا بأس به وقال أبو حاتم شيخ وقال أحمد بن محمد بن أبي بزة ثنا عبد الملك بن إبراهيم الثقة المأمون وقال أبو يحيى بن أبي ميسرة عن أبي عبد الرحمن المقري في حديث رواه عن شعبة بلغني أن عبد الملك الجدي وقفه وهو أحفظ مني. قال البخاري مات سنة (٤) أو خمس ومأتين. قلت. وقال الساجي روى عن شعبة حديثا لم يتابع عليه وقال الدار قطني ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5180>(٧٢٦) (ع-عبد الملك) بن أعين الكوفي</span>\nمولى بني شيبان. روى عن أبي عبد الرحمن السلمي وعبد الله بن شداد بن الهاد وأبي وائل وأبي حرب الأسود وعبد الرحمن بن أذينة. وعنه ابن إسحاق وإسماعيل بن سميع وعبد الملك بن أبي سليمان والسفيانان. قال محمد بن المثنى ما سمعت ابن مهدي يحدث عن سفيان عن عبد الملك بن أعين وكان يحدث عنه فيما أخبرت ثم أمسك وقال الحميدي عن سفيان حدثنا عبد الملك بن أعين شيعي كان عندنا رافضي صاحب رأي وقال الدوري عن ابن معين ليس بشيء وقال حامد عن سفيان هم ثلاثة إخوة عبد الملك وزرارة وحمران روافض كلهم أخبثهم قولا","vol":"6","page":385},{"text":"عبد الملك وقال أبو حاتم هو من أعتى الشيعة محله الصدق صالح الحديث يكتب حديثه وذكره ابن حبان في الثقات. وكان يتشيع. له عند الشيخين حديث واحد قرن فيه بجامع بن أبي راشد. قلت. وقال الساجي كان يتشيع ويحمل في الحديث وقال العجلي كوفي تابعي ثقة*\n\n<span data-type='title' id=toc-5181>(٧٢٧) (د-عبد الملك) بن إياس الشيباني الكوفي الأعور.</span>\nروى عن أبي عمرو الشيباني وإبراهيم النخعي. وعنه العوام بن حوشب وعبد الملك بن حميد وأبو إسحاق الشيباني وأبو حنيفة. قال جرير عن مغيرة هو أثبت من حماد فيما روى عن إبراهيم وقال الآجري عن أبي داود ثبتوه جدا وكان من كبار أصحاب إبراهيم وذكره ابن حبان في الثقات. له عنده أثر عن النخعي في رواية ابن الأعرابي*\n\n<span data-type='title' id=toc-5182>(٧٢٨) (بخ د ت س-عبد الملك) بن أبي بشير البصري.</span>\nسكن المدائن. روى عن عكرمة وعبد الله بن مساور وحفصة بنت سيرين وآخرين. وعنه ليث ابن أبي سليم والثوري وزهير بن معاوية والمحاربي وجنيد بن العلاء ومحمد ابن حمران القيسي وغيرهم. قال مؤمل عن سفيان حدثنا عبد الملك بن أبي بشير وكان شيخ صدق وقال علي عن القطان كان ثقة وقال الأثرم عن أحمد زعموا أنه كان رجلا صالحا وقال أحمد أيضا وابن معين وأبو زرعة والعجلي ويعقوب بن سفيان والنسائي ثقة وقال أبو حاتم صالح الحديث وذكره ابن حبان في الثقات. قلت. وله ذكر في سند أثر معلق في الأطعمة قال البخاري قال أبو بكر ﵁ الطافي حلال ووصله الدار قطنى من طريق سفيان","vol":"6","page":386},{"text":"الثوري عن عبد الملك هذا عن عكرمة عن ابن عباس قال أشهد على أبي بكر بهذا وفي البر والصلة لابن المبارك في أثناء إسناد كان مرضيا*\n\n<span data-type='title' id=toc-5183>(٧٢٩) (ع-عبد الملك) بن أبي بكر بن عبد الرحمن بن الحارث</span>\nبن هشام بن المغيرة بن عبد الله بن عمرو بن مخزوم المخزومي المدني. روى عن أبيه وخارجة ابن زيد بن ثابت وخلاد بن السائب وعبد الله بن حنظلة وأبي البداح بن عاصم بن عدي وأبي هريرة على خلاف فيه وأم سلمة والصحيح عن أبيه عنها وعنه ابن جريج وعبد الله ومحمد ابنا أبي بكر بن محمد بن عمرو بن حزم وأبو حازم ابن دينار وعبد الرحمن بن حميد بن عبد الرحمن بن عوف وعتبة بن أبي حكيم وعراك بن مالك والزهري ويحيى بن سعيد الأنصاري وغيرهم. قال النسائي ثقة وقال ابن سعد كان سخيا سريا وقد روى عنه. مات في أول خلافة هشام وكان ثقة وله أحاديث وذكره ابن حبان في الثقات. قلت. وأرخ وفاته كما قال ابن سعد ووثقه العجلي*\n\n<span data-type='title' id=toc-5184>(٧٣٠) (د ت-عبد الملك) بن أبي بكر بن محمد بن عمرو بن حزم.</span>\nروى عن يحيى بن عبد الله بن عبد الرحمن بن سعد بن زرارة في الصلاة. وعنه محمد ابن إسحاق بن يسار. مات سنة سبع وسبعين ومائة وكذا أورده ابن منجويه في رجال مسلم ووهم فيه إنما اسم الذي روى عن يحيى وروى عنه ابن إسحاق وأخرج له مسلم عبد الله لا عبد الملك ومات عبد الله سنة خمس وثلاثين ومائة كما تقدم في ترجمته وأما عبد الملك الذي مات سنة سبع وسبعين فهو ابن أخي عبد الله وهو عبد الملك بن محمد بن أبي بكر بن محمد بن عمرو بن حزم روى","vol":"6","page":387},{"text":"عن أبيه وعمه عبد الله روى عنه ابن وهب وشريح بن النعمان الجوهري وعبد الله ابن صالح العجلي. وذكره ابن حبان في الثقات وقال مات سنة سبع وسبعين ومائة وقال ابن سعد سنة ست ببغداد وكان قاضيا بها لهارون وكذا قال خليفة وأحمد بن كامل في تاريخ وفاته وقال أبو حسان الزيادي سنة ثمان وسبعين وكذا قال طلحة بن محمد بن جعفر قال وكان جليلا من أهل بيت العلم والسير والحديث وقال حاتم بن الليث عن شريح بن النعمان كتبنا عنه المغازي وكان هارون ولاه القضاء وكان يكنى أبا طاهر ومات سنة سبع وسبعين وقال الخطيب كان ثقة. قال المزي وليس له ذكر في صحيح مسلم ولا في غيره من الكتب. قلت. وقرأت بخط الحافظ العلامة في الوشي ولم يذكر ابن حبان بينه وبين أبي بكر محمدا انتهى ويؤيده أن ابن منجويه إنما يعتمد غالبا على ثقات ابن حبان وكذا وقع منسوبا في حديث أخرجه الطبراني في مسند جنادة*\n\n<span data-type='title' id=toc-5185>(٧٣١) (د ت-عبد الملك) بن جابر بن عتيك الأنصاري المدني.</span>\nروى عن جابر بن عبد الله. وعنه عبد الرحمن بن عطاء المدني وطلحة بن خراش. قال أبو زرعة مدني ثقة. قلت. وذكره ابن حبان في الثقات وقال ابن عبد البر ليس بمشهور بالنقل*\n\n<span data-type='title' id=toc-5186>(٧٣٢) (ت-عبد الملك) بن أبي جميلة عن عبد الله بن موهب</span>\nوأبي بكر بن بشير بن كعب بن عجرة. روى عنه معتمر بن سليمان. قال أبو حاتم مجهول وذكره ابن حبان في الثقات. روى له الترمذي حديثا واحدا في القضاء. قلت وله في صحيح ابن حبان آخر.","vol":"6","page":388},{"text":"<span data-type='title' id=toc-5187>(٧٣٣) (ق-عبد الملك) بن الحارث بن هشام.</span>\nعن أبيه أن النبي ﵌ تزوج أم سلمة في ترجمة عبد الرحمن بن الحارث بن هشام.\n\n<span data-type='title' id=toc-5188>(٧٣٤) (ع-عبد الملك) بن حبيب الأزدي</span>\nويقال الكندي أبو عمران الجوني البصري أحد العلماء. رأى عمران بن حصين روى عن جندب بن عبد الله البجلي وأنس وأبي فراس ربيعة بن كعب الأسلمي وعائذ بن عمرو المزني وعبد الله بن رباح الأنصاري كتابة وعبد الله بن الصامت وعلقمة بن عبد الله المزني والمنبعث بن طريف بن بابوس وأبي بكر بن أبي موسى الأشعري وطلحة بن عبد الله بن عثمان بن عبيد الله بن معمر وزهير بن عبد الله البصري وغيرهم. وعنه ابنه عوبد وسليمان التيمي وابن عون وأبو عامر الخراز وشعبة وأبان وأبو قدامة الحارث بن عبيد وهمام بن يحيى والحمادان وزياد بن الربيع وسلام بن أبي مطيع وعبد العزيز العمي وآخرون. قال ابن معين ثقة وقال أبو حاتم صالح وقال النسائي ليس به بأس وقال عمرو بن علي مات سنة ثمان وعشرين ومائة واسمه عبد الرحمن كذا قال وقال غيره سنة تسع وقال ابن حبان في الثقات مات سنة ثلاث وعشرين. قلت. ثم قال وقد قيل سنة ثمانية وقال ابن سعد كان ثقة وله أحاديث وقال ابن معين حديثه عن زهير بن عبد الله من مات فوق أجار مرسل وقال الحاكم لم يصح سماعه من عائشة وصح سماعه من أنس وفي الطبراني بإسناد صحيح عن حماد بن سلمة عن أبي عمران الجوني قال بايعت ابن الزبير على أن أقاتل أهل الشام فاستفتيت جندبا*\n\n<span data-type='title' id=toc-5189>(٧٣٥) (د-عبد الملك) بن حبيب المصيصي</span>\nأبو مروان البزار. روى عن","vol":"6","page":389},{"text":"أبي إسحاق الفزاري وابن المبارك. وعنه أبو داود وعثمان بن خرزاذ وأحمد بن محمد بن أبي رجاء المصيصي وسعيد بن عتاب وأبو بكر محمد بن إسماعيل الطبراني ومحمد بن عوف الطائي ومحمد بن وضاح القرطبي وجعفر بن محمد الفريابي وغيرهم. قال محمد بن بركة عن عثمان بن خرزاذ هو من متقدمي أصحاب أبي إسحاق الفزاري. قلت. وذكر مسلمة في شيوخه محمد بن يوسف الفريابي وذكره الذهبي فيمن مات قبل الأربعين*\n\n<span data-type='title' id=toc-5190>(٧٣٦) (تمييز-عبد الملك) بن حبيب بن سليمان بن مروان بن جاهمة</span>\nبن عباس ابن مرداس الأندلسي الفقيه أبو مروان السلمي. روى عن الغاز بن قيس وصعصعة وزياد بن عبد الرحمن وابن الماجشون ومطرف وأسد بن موسى وأصبغ بن الفرج وغيرهم. وعنه بقي بن مخلد ومحمد بن وضاح ومطرف بن قيس وآخرون آخرهم موتا يوسف بن يحيى المغامي ارتحل سنة ثمان وخمسين ومأتين ورجع إلى الأندلس وقد حصل علما كثيرا فنزل بلدة. كبيرة ثم استقدمه الأمير عبد الرحمن بن الحكم ورتبه في الفتوى مع يحيى بن يحيى وغيره في المشاورة والنظر فلما مات ابن يحيى تفرد ابن حبيب برياسة العلم بالأندلس وقال ابن الفرضي وكان حافظا للفقه نبيلا إلا أنه لم يكن له علم بالحديث ولا يعرف صحيحه من سقيمه وقال غيره كان ذابا عن مذهب مالك صنف في الفقه والتاريخ والأدب وله الواضحة في الفقه ولم يصنف مثله وكتاب فضائل الصحابة وكتاب غريب الحديث وكتاب حروب الإسلام. قال ابن الفرضى وكان نحويا عروضيا شاعرا نسابة طويل اللسان متصرفا في فنون","vol":"6","page":390},{"text":"العلم قال أبو سعيد بن يونس وسعيد بن قحلون توفي في رابع رمضان سنة ثمان وثلاثين ومأتين وله أربع وستون سنة وقال مات في ذي الحجة سنة تسع وثلاثين ومأتين وقال أبو محمد بن حزم روايته ساقطة مطرحة فمن ذلك أنه روى عن مطرف عن محمد بن الكثير عن محمد بن حيان الأنصاري أن امرأة قالت يا رسول الله إن أبي شيخ كبير قال فلتحجي عنه وليس ذلك لأحد بعده وقال أبو بكر بن شيبة ضعفه غير واحد وبعضهم اتهمه بالكذب وفي تاريخ أحمد بن سعيد بن حزم الصد في توهينه فإنه كان صحفيا لا يدري ما الحديث. قلت. هذا القول أعدل ما قيل فيه فلعله كان يحدث من كتب غيره فيغلط وذكر ابن الفرضي أنه كان يتسهل في السماع ويحمل على سبيل الإجازة أكثر رواياته ولما سئل أسد بن موسى عن رواية عبد الملك بن حبيب عنه قال إنما أخذ من كتبي فقال الأئمة إقرار أسد بهذا هي الإجازة بعينها إذا كان قد دفع له كتبه كفى أن يرويها عنه على مذهب جماعة من السلف وسئل وهب بن ميسرة عن كلام ابن وضاح في عبد الملك بن حبيب فقال ما قال فيه خيرا ولا شرا إنما قال لم يسمع من أسد بن موسى وكان ابن لبابة يقول عبد الملك عالم الأندلس روى عنه ابن وضاح وبقي بن مخلد ولا يرويان إلا عن ثقة عندهما وقد أفحش ابن حزم القول فيه ونسبه إلى الكذب وتعقبه جماعة بأنه لم يسبقه أحد إلى رميه بالكذب*\n\n<span data-type='title' id=toc-5191>(٧٣٧) (س-عبد الملك) بن الحسن بن أبي حكيم الجاري</span>\n(^١) ويقال الحارثي\n_________\n(^١) الجارى بالجيم ويقال الحارثى بالمهملة وزيادة المثلثة ١٢ تقريب","vol":"6","page":391},{"text":"أبو مروان المدني الأحول مولى بني أمية. روى عن سهم بن المعتمر وعبد الرحمن ابن أبي سعيد ومحمد بن زيد بن المهاجر وغيرهم. وعنه أبو عامر العقدي وزيد ابن الحباب وفضيل بن سليمان وحاتم بن إسماعيل وأمية بن خالد وخالد ابن مخلد والقعنبي وآخرون. قال أحمد لا بأس به وقال ابن معين ثقة وقال أبو حاتم شيخ وذكره ابن حبان في الثقات. له في النسائي حديث واحد في جر الإزار. قلت. وقال ابن المديني معروف وقال أبو سعد بن السمعاني عبد الملك بن الحسن الجاري نسبة إلى الجار بليدة على الساحل بقرب المدينة وقال ابن حبان يروي المقاطيع والمراسيل*\n\n<span data-type='title' id=toc-5192>(٧٣٨) (عبد الملك) بن حسين أبو مالك النخعي</span>\nفي الكنى*\n\n<span data-type='title' id=toc-5193>(٧٣٩) (تمييز-عبد الملك) بن حسين.</span>\nعن أبي عمرو عن الحسن. وعنه عبد الله ابن داود الخريبي. قال عمر بن شبة غلط فيه وإنما هو إسماعيل بن عبد الملك يعني ابن أبي الصعير*\n\n<span data-type='title' id=toc-5194>(٧٤٠) (عبد الملك) بن حميد بن أبي غنية (^١) الخزاعي الكوفي</span>\nأصله أصبهاني روى عن أبيه وأبي إسحاق السبيعي وأبي إسحاق الشيباني وثابت بن عبيد الأنصاري والحكم بن عتيبة وعاصم بن أبي النجود وأبي الخطاب الهجري والحسن بن قيس والأعمش وغيرهم. وعنه ابنه والثوري وهو من أقرانه ومحمد بن مهاجر الأنصاري وهو من شيوخه والوليد بن مسلم ومبشر بن إسماعيل وأبو أحمد الترمذي ووكيع ويحيى بن أبي زائدة وعمارة بن بشر\n_________\n(^١) غنية بفتح المعجمة وكسر النون وتشديد التحتانية ١٢ تقريب","vol":"6","page":392},{"text":"وأبو المغيرة الخولاني وأبو نعيم وآخرون. قال أحمد عن يحيى عبد الملك ثقة هو وأبوه متقاربان في الحديث وقال إسحاق بن منصور عن ابن معين ثقة وذكره ابن حبان في الثقات. قلت. وقال العجلي ثقة*\n\n<span data-type='title' id=toc-5195>(٨٤١) (بخ-عبد الملك) بن الخطاب بن عبيد الله بن أبي بكرة الثقفي.</span>\nروى عن راشد أبي محمد الحماني وداود بن أبي هند وحنظلة السدوسي وبهز بن حكيم وعمارة بن أبي حفصة. وعنه محمد بن عبد العزيز الرملي وداود بن مصبح العسقلاني وعبد الله بن عبد الرحمن ويقال ابن الفضل العلاف وهاني بن المتوكل الإسكندراني. وذكره ابن حبان في الثقات. له عنده حديثان. قلت. وقال ابن القطان حاله مجهولة*\n\n<span data-type='title' id=toc-5196>(٨٤٢) (م د ت ق-عبد الملك) بن الربيع بن سبرة بن معبد الجهني</span>\nروى عن أبيه. وعنه ابنا أخيه سبرة وحرملة ابنا عبد العزيز وإبراهيم بن سعد وزيد بن الحباب ويعقوب بن إبراهيم بن سعد والواقدي. قلت. ووثقه العجلي. قال أبو خيثمة سئل يحيى بن معين عن أحاديث عبد الملك بن الربيع عن أبيه عن جده فقال ضعاف وحكى ابن الجوزي عن ابن معين أنه قال عبد الملك ضعيف وقال أبو الحسن بن القطان لم تثبت عدالتة وإن كان مسلم أخرج له فغير محتج به انتهى ومسلم إنما أخرج له حديثا واحدا في المتعة متابعة وقد نبه على ذلك المؤلف*\n\n<span data-type='title' id=toc-5197>(٨٤٣) (د س-عبد الملك) بن زيد بن سعيد بن زيد بن عمرو بن نفيل</span>\nالعدوي المدني. روى عن محمد بن أبي بكر بن عمرو بن حزم ومصعب بن","vol":"6","page":393},{"text":"عبد الرحمن بن عون. وعنه عبد الرحمن بن مهدي ومحمد بن إسماعيل بن أبي فديك. وقال ابن أبي حاتم عن ابن الجنيد ضعيف الحديث وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. روى له أبو داود والنسائي حديثا واحدا حديث عمرة عن عائشة أقيلوا ذوي الهيئات عثراتهم وأخرج له ابن عدي عن مصعب عن ابن شهاب عن أبي سلمة عن أبيه رفعه ترفع زينة الدنيا سنة خمس وعشرين ومائة وقال وهذان الحديثان منكران لم يروهما غير عبد الملك*\n\n<span data-type='title' id=toc-5198>(٨٤٤) (خ د ت-عبد الملك) بن سعيد بن جبير الأسدي</span>\nمولاهم الكوفي.\nروى عن أبيه وعكرمة. وعنه محمد بن أبي القاسم الطويل وليث بن أبي سليم ويزيد بن أبي زياد ويعلى بن حرملة. قال أبو حاتم لا بأس به وذكره ابن حبان في الثقات. روى له البخاري في الشواهد وأبو داود والترمذي حديثا واحدا في قصة تميم الداري وعدي بن بداء. قلت. الحديث الذي أخرجه له البخاري قال فيه قال لي علي بن عبد الله فهذا ليس معلقا قطعا فكان ينبغي أن لا يرقم عليه علامة التعليق وقال أبو الوليد الباجي يقال أنه عاش مائة سنة وقال الدار قطني عزيز الحديث ثقة. (^١)\n\n<span data-type='title' id=toc-5199>(٨٤٥) (م د ت س-عبد الملك) بن سعيد بن حيان (^٢) بن أبجر</span>\nالهمداني ويقال الكناني الكوفي. روى عن أبي الطفيل وعكرمة وأبي إسحاق السبيعي\n_________\n(^١) عبد الملك بن سعيد بن حريث في عبد الملك بن أخي عمرو بن حريث ١٢ هامش\n(^٢) حيان بالتحتانية (وابجر) بالموحدة وجيم ١٢ تق","vol":"6","page":394},{"text":"وطلحة بن مصرف وواصل الأحدب والشعبي وأبي رزين لقيط وغيرهم.\nوعنه ابنه عبد الرحمن والثوري وزهير بن معاوية وعبد الله بن إدريس وعبيد الله الأشجعي وابن عيينة وأبو أسامة وغيرهم. قال البخاري عن علي له نحو أربعين حديثا وقال عبد الله بن أحمد عن أبيه عبد الملك بن أبجر ثقة وقال سفيان حدثنا من لم تر عيناك مثله ابن أبجر وقال أيضا هو من الأبرار وقال ابن معين والنسائي ثقة وقال أبو زرعة وأبو حاتم هو أحب إلينا من إسرائيل وذكره ابن حبان في الثقات وقال ابن إدريس قال لي الاعمش الاتعجب من عبد الملك بن أبجر جاء رجل فقال إني لم أمرض قط وأنا أشتهي أن أمرض قال كل سمكا مالحا واشرب نبيذا مريسا واقعد في الشمس واستمرض الله قال فجعل الأعمش يضحك ويقول كأنما قال له استشف الله. قلت. قال العجلي كان ثقة ثبتا في الحديث صاحب سنة وكان من أطب الناس فكان لا يأخذ عليه أجرا ولما حضرت الثوري الوفاة أوصى أن يصلي عليه ابن أبجر وكان الثوري يقول بالكوفة خمسة يزدادون كل يوم خيرا فعده فيهم. قال وكانت به قرحة لو كانت بالبعير لما أطاقها فكانوا إذا سألوه عنها قال ما أرضاني عن الله ﷿ وقال يعقوب بن سفيان كان من خيار الكوفيين وثقاتهم*\n\n<span data-type='title' id=toc-5200>(٨٤٦) (م د س ق-عبد الملك) بن سعيد بن سويد الأنصاري المدني.</span>\nروى عن أبي أسيد أو أبي حميد وقيل عن أبي أسيد وأبي حميد وجابر بن عبد الله وأبي سعيد وعنه ربيعة بن أبي عبد الرحمن وبكير بن عبد الله بن الأشج قال النسائي ليس به بأس وذكره ابن حبان في الثقات. له في الكتب حديثان","vol":"6","page":395},{"text":"أحدهما في القول عند دخول المسجد والآخر في قبلة الصائم. قلت. وله رواية عن أبيه مذكورة في الطبراني وغيره واستشهد أبوه بأحد فكأن روايته عنه مرسلة ولا يبعدان يكون لعبد الملك رؤية وقال العجلي مدني تابعي ثقة*\n\n<span data-type='title' id=toc-5201>(٨٤٧) (عس س-عبد الملك) بن سلع الهمداني الكوفي.</span>\nروى عن عبد خير الهمداني. وعنه ابناه مسهر وعمر ومروان بن معاوية وأبو خالد الأحمر وعبد الله ابن نمير وغيرهم. ذكره ابن حبان في الثقات وقال كان يخطئ. قلت.\nاقتصر المؤلف على رقم مسند علي النسائي وقد روى له النسائي في كتاب الطهارة من كتاب السنن حديثا في صفة الوضوء ولكنه في رواية ابن الأحمر عن النسائي ولم يستوف المؤلف ما فيها*\n\n<span data-type='title' id=toc-5202>(٨٤٨) (خت م ٤ - عبد الملك) بن أبي سليمان واسمه ميسرة</span>\nأبو محمد ويقال أبو سليمان وقيل أبو عبد الله العرزمي (^١) أحد الأئمة روى عن أنس بن مالك وعطاء بن أبي رباح وسعيد بن جبير وسلمة بن كهيل وأنس بن سيرين ومسلم ابن يناق وابن الزبير وعبد الله بن عطاء المكي وأبي حمزة الثمالي وزبيد اليامي وعبد الله بن كيسان مولى أسماء وعبد الملك بن أعين وغيرهم. وعنه شعبة والثوري وابن المبارك والقطان وعبد الله بن إدريس وزهير بن معاوية وزائدة وحفص بن غياث وإسحاق الأزرق وخالد بن عبد الله بن نمير وعلى ابن مسهر وعيسى بن يونس وأبو عوانة وهشيم ويحيى بن أبي زائدة ويزيد بن هارون وعبد الرزاق وآخرون. قال ابن مهدي كان شعبة يعجب من حفظه\n_________\n(^١) العرزمى بفتح المهملة وسكون الراء وبالزاى المفتوحة ١٢ تقريب","vol":"6","page":396},{"text":"وقال ابن المبارك عن سفيان حفاظ الناس إسماعيل بن أبي خالد وعبد الملك ابن أبي سليمان وذكر جماعة وقال ابن أبي عيينة عن الثوري حدثني الميزان عبد الملك بن أبي سليمان وقال ابن المبارك عبد الملك ميزان وقال أبو داود كاف عن أحمد وقال الحسن بن حبان سئل يحيى بن معين عن حديث عطاء عن جابر في الشفعة فقال هو حديث لم يحدث به أحد إلا عبد الملك وقد أنكره الناس عليه ولكن عبد الملك ثقة صدوق لا يرد على مثله. قلت. تكلم فيه شعبة قال نعم. قال شعبة لو جاء عبد الملك بآخر مثله لرميت بحديثه وقال عبد الله بن أحمد بن حنبل عن أبيه هذا حديث منكر وعبد الملك ثقة وقال صالح بن أحمد عن أبيه عبد الملك من الحفاظ إلا أنه كان يخالف ابن جريج وابن جريج أثبت منه عندنا وقال الميموني عن أحمد عبد الملك من أعيان الكوفيين وقال أمية ابن خالد قلت لشعبة مالك لا تحدث عن عبد الملك بن أبي سليمان وقد كان حسن الحديث قال من حسنها فررت وقال أبو زرعة الدمشقي سمعت أحمد ويحيى يقولان عبد الملك بن أبي سليمان ثقة وقال إسحاق بن منصور عن يحيى ابن معين ضعيف وهو أثبت في عطاء من قيس بن سعيد وقال عثمان الدارمي قلت لابن معين أيما أحب إليك عبد الملك بن أبي سليمان أو ابن جريج قال كلاهما ثقة وقال ابن عمار الموصلي ثقة حجة وقال العجلي ثقة ثبت في الحديث وقال يعقوب بن سفيان ثنا أبو نعيم ثنا سفيان عن عبد الملك بن أبي سليمان ثقة متقن فقيه وقال يعقوب بن سفيان أيضا عبد الملك فزاري من أنفسهم ثقة وقال النسائي ثقة وقال أبو زرعة لا بأس به قال الهيثم بن عدي مات في ذي الحجة","vol":"6","page":397},{"text":"سنة خمس وأربعين ومائة وفيها أرخه غير واحد. قلت. منهم ابن سعد وقال كان ثقة مأمونا ثبتا وقال الساجي صدوق روى عنه يحيى بن سعيد القطان جزء اضخما وقال الترمذي ثقة مأمون لا نعلم أحدا تكلم فيه غير شعبة وقال قد كان حدث شعبة عنه ثم تركه ويقال إنه تركه لحديث الشفعة الذي تفرد به وذكره ابن حبان في الثقات وقال ربما أخطأ وكان من خيار أهل الكوفة وحفظائهم والغالب على من يحفظ ويحدث أن يهم وليس من الإنصاف ترك حديث شيخ ثبت صحت عنه السنة بأوهام يهم فيها والأولى فيه قبول ما يروي بتثبت وترك ما صح أنه وهم فيه ما لم يفحش فمن غلب خطاؤه على صوابه استحق الترك* (^١)\n\n<span data-type='title' id=toc-5203>(٨٤٩) (م د س-عبد الملك) بن شعيب بن الليث بن سعد الفهمي</span>\n(^٢) مولاهم أبو عبد الله المصري. روى عن أبيه وابن وهب وأسد بن موسى وغيرهم. وعنه مسلم وأبو داود والنسائي وابنه محمد بن عبد الملك وأبو حاتم وأبو عبد الملك البسري والحسن بن علي المعمري وداود بن الحسين البيهقي وأبو بكر بن أبي داود وعبدان الأهوازي وعمر بن محمد البجيري وأحمد بن يحيى بن خالد بن حيان الرقي والفضل بن محمد الشعراني وعلي بن محمد بن عبد الله الخولاني المصري وآخرون. قال أبو حاتم صدوق وقال النسائي ثقة وقال ابن يونس توفي في ذي الحجة سنة ثمان وأربعين ومأتين. قلت. وقال كان حديثيا فقيها عسرا في الحديث ممتنعا وذكره ابن حبان في الثقات وفي الزهرة روى عنه\n_________\n(^١) عبد الملك بن سنان فى صهيب ١٢ هامش\n(^٢) الفهمى بمفتوحة وسكون هاء منسوب الى فهم بن عمرو ١٢ مغنى","vol":"6","page":398},{"text":"مسلم خمسين حديثا*\n\n<span data-type='title' id=toc-5204>(٨٥٠) (خ م س ق-عبد الملك) بن الصباح المسمعي</span>\n(^١) أبو محمد الصنعاني البصري. روى عن أبيه وابن عون والأوزاعي وهشام بن حسان وعبد الحميد ابن جعفر وعمران بن حدير وشعبة والثوري وثور بن يزيد الحمصي وغيرهم.\nوعنه إسحاق بن راهويه وبندار وأبو موسى وأبو غسان المسمعي ونصير بن الفرج ويحيى بن حكيم المقوم وعبد الرحمن بن عمر رسته والذهلي وغيرهم.\nقال أبو حاتم صالح وذكره ابن حبان في الثقات وقال مات سنة تسع وتسعين ومائة في ذي القعدة وقال ابن أبي عاصم مات سنة مأتين. قلت. وأرخه ابن قانع سنة وقال كان ثقة وقال الخليلي عبد الملك بن الصباح عن مالك متهم بسرقة الحديث كذا قال ولم أر في الرواة عن مالك للخطيب ولا للدارقطني أحدا يقال له عبد الملك بن الصباح (^٢) فإن كان محفوظا فهو غير المسمعي*\n\n<span data-type='title' id=toc-5205>(٨٥١) (س-عبد الملك) بن الطفيل الجزري.</span>\nكتب إلينا عمر بن عبد العزيز في الطلاق. وعنه ابن المبارك*\n\n<span data-type='title' id=toc-5206>(٨٥٢) (قد-عبد الملك) بن عبد الله بن محمد بن سيرين البصري.</span>\nقال سألت ابن عون عن القدر. وعنه يحيى بن كثير بن درهم العنبري. قلت. وذكر ابن مردويه في كتاب أولاد المحدثين أن أبا مغفل محمد بن إبراهيم روى عنه أيضا*\n_________\n(^١) المسمعى بكسر الميم الاولى ١٢ خ\n(^٢) قال في التقريب عبد الملك بن الصباح عن مالك من العاشرة وعبد الملك بن الصباح المسمعى من التاسعة ١٢","vol":"6","page":399},{"text":"<span data-type='title' id=toc-5207>(٨٥٣) (س-عبد الملك) بن عبد الحميد.</span>\nبن عبد الحميد بن ميمون بن مهران الجزري الرقي أبو الحسن الميموني الحافظ الفقيه. صحب أحمد بن حنبل وروى عنه وعن أبيه عبد الحميد ومحمد بن عبيد الطنافسي وحجاج بن محمد وروح بن عبادة وأبو عمر الحوضي والقعنبي وأحمد بن شبيب ومحمد بن الصباح الدولابي وغيرهم. وعنه النسائي وأبو حاتم وأبو عوانة وأبو علي محمد بن سعيد الحراني ومحمد ابن المنذر شكر ومحمد بن علي بن حبيب الرقي وإبراهيم بن متويه الأصبهاني وأبو بكر بن زياد النيسابوري وغيرهم. قال النسائي ثقة وقال أبو علي الحراني مات سنة أربع وسبعين ومأتين. قلت. وذكر مسلمة في الصلة أن ابن الأعرابي حدثهم عنه فهو على هذا خاتمة أصحابه وقال أبو بكر الخلال كان سنة يوم مات دون المائة سمعته يقول ولدت سنة إحدى وثمانين ومائة وكان فقيه البدن كان أحمد يكرمه ويفعل معه مالا يفعله مع أحد غيره. قال وسمعته يقول صحبت أحمد على الملازمة من سنة (٢٠٠) إلى سنة سبع وعشرين*\n\n<span data-type='title' id=toc-5208>(٨٥٤) (د س-عبد الملك) بن عبد الرحمن.</span>\nويقال ابن هشام ويقال ابن محمد الذماري (^١) الأبناوي أبو هشام ويقال أبو العباس ويقال هما اثنان وذمار على مرحلتين من صنعاء. روى عن إبراهيم بن أبي عبلة وخالد بن يزيد بن الصنعاني والثوري والأوزاعي والقاسم بن معن المسعودي\n_________\n(^١) الذماري بفتح المعجمة وتخفيف الميم (والابناوى) بفتح الهمزة وسكون الموحدة بعدها نون وقد ينسب إلى جده ١٢ تقريب","vol":"6","page":400},{"text":"ومحمد بن جابر السحيمي ومحمد بن رمانة وغيرهم. وعنه أحمد بن حنبل وأحمد ابن صالح المصري وكناه أبا هشام وإسحاق بن راهويه وعمرو بن علي الصيرفي وأبو سلمة مسلم بن محمد بن مسلم بن عفان الهمداني الصنعاني الفقيه وإبراهيم بن محمد بن عرعرة ونوح بن حبيب ونسباه إلى هشام وغيرهم. قال أبو زرعة منكر الحديث وقال أبو حاتم شيخ وقال في موضع آخر ليس بالقوي وقال عمرو بن علي ثنا أبو العباس عبد الملك بن عبد الرحمن الذماري وكان ثقة وقال في موضع آخر وكان صدوقا وذكره ابن حبان في الثقات وقال أبو داود كان قاضيا فقضى بقود فدخلت عليه الخوارج فقتلته وقال ابن عدي سمعت ابن حماد يقول قال البخاري عبد الملك بن عبد الرحمن أبو العباس الشامي نزل البصرة عن الأوزاعي. ضعفه عمرو بن علي منكر الحديث. قال ابن عدي وقد أخرجت له في حديث الأوزاعي أحاديث مناكير انتهى وقد فرق أبو حاتم والبخاري بين الشامي والذماري وكلاهما يروي عنه عمرو بن علي. قلت. والصواب التفريق بينهما فأما الشامي) فهو المكنى بأبي العباس وهو الذي يروي عن الأوزاعي وإبراهيم بن أبي عبلة وهو الذي قال فيه البخاري منكر الحديث وتبعه أبو زرعة وقال فيه أبو حاتم ليس بالقوي وضعفه عمرو بن علي (وأما الذماري) فهو المكنى بأبي هشام واسم جده أيضا هشام وهو الذي قال فيه أبو حاتم شيخ ولم يذكر فيه البخاري في التاريخ جرحا ولا تعديلا وذكره ابن حبان في الثقات ووثقه عمرو بن علي وقال فيه أحمد بن حنبل فيما حكاه الساجي كان يصحف ولا يحسن يقرأ كتابه وعلق البخاري","vol":"6","page":401},{"text":"في أول الجنائز أثرا ذكره فيه ضمنا قال وقيل لوهب بن منبه أليس مفتاح الجنة لا إله إلا الله الحديث وقد ذكرت سنده في ترجمة محمد بن سعيد بن رمانة شيخ عبد الملك وذكرت من وصله في تعليق التعليق* (^١)\n\n<span data-type='title' id=toc-5209>(٨٥٥) (ع-عبد الملك) بن عبد العزيز بن جريج الأموي</span>\nمولاهم أبو الوليد وأبو خالد المكي أصله رومي. روى عن حكيمة بنت رقيقة وأبيه عبد العزيز وعطاء بن أبي رباح وإسحاق بن أبي طلحة وزيد بن أسلم والزهري وسليمان ابن أبي مسلم الأحول وصالح بن كيسان وصفوان بن سليم وطاوس وابن أبي مليكة وعبد الله بن محمد بن عقيل وعطاء الخراساني وعكرمة وقيل لم يسمع منه وعمرو بن دينار وسعيد بن الحويرث وأبي الزبير ومحمد بن المنكدر ونافع مولى ابن عمر وهشام بن عروة وموسى بن عقبة ومنصور بن عبد الرحمن الحجبي وأبي بكر بن أبي مليكة وإسماعيل بن أمية وإسماعيل بن محمد بن سعد وأيوب السختياني وجعفر الصادق والحارث بن أبي ذباب والحسن بن مسلم بن يناق وزياد بن سعد الخراساني وسليمان الأحول وسهيل بن أبي صالح وأبي قزعة سويد بن حجير وعامر بن مصعب وعبد الله بن أبي بكر بن حزم وعبد الله بن طاوس وعبد الله بن عبيد بن عمير وعبد الله بن كيسان ومحمد بن عمرو عبد الحميد ابن جبير بن شيبة وعثمان بن أبي سليمان وعكرمة بن خالد المخزومي وعمرو ابن عبد الله بن عروة وعمرو بن عطاء أبي الخوار وعمرو بن يحيى بن عمارة وعبد الله بن عبد الرحمن بن أبي حسين وعبد الله بن عبد الرحمن بن يحنس\n_________\n(^١) (عبد الملك) بن عبد الرحمن. عن عبد الله بن معقل في عبد الرحمن ابن زياد ١٢ هامش الاصل","vol":"6","page":402},{"text":"وعبد الكريم الجزري وعبيد الله بن أبي يزيد والعلاء بن عبد الرحمن والقاسم ابن أبي بزة ومحمد بن عباد بن جعفر ومحمد بن يوسف المدني وهشام بن حسان والوليد بن عطاء بن خباب ويحيى بن سعيد الأنصاري ويعلى بن مسلم ويعلى ابن حكيم ويحيى بن عبد الله بن صيفي ويوسف بن ماهك ويوسف بن يونس وبنانة مولاة عبد الرحمن بن حيان وسعيد بن أبي أيوب ويحيى بن أيوب المصريان وهما أصغر منه وعبيد الله بن عمر العمري ومعمر بن راشد وهما من أقرانه وخلق كثير. وعنه ابناه عبد العزيز ومحمد والأوزاعي والليث ويحيى ابن سعيد الأنصاري وهو من شيوخه وحماد بن زيد وعبد الوهاب الثقفي وعيسى بن يونس ووهيب بن خالد وأبو قرة موسى بن طارق وحفص بن غياث ومسلم بن خالد الزنجي ومفضل بن فضالة المصري وهمام بن يحيى وإسماعيل بن علية وإسماعيل بن عياش وابن عيينة وخالد بن الحارث وزهير ابن محمد التميمي وأبو خالد الأحمر وأبو ضمرة وعبد الله بن إدريس وابن المبارك وابن وهب والقطان والوليد بن مسلم ووكيع ويحيى بن زائدة ويحيى بن سعيد الأموي وهشام بن يوسف الصنعاني وغندر وأبو أسامة ومحمد بن بكر البرساني وحجاج بن محمد المصيصي وحماد بن مسعدة وروح بن عبادة وعبد الله ابن الحارث المخزومي وعبد الله بن داود الخريبي وعبد الرزاق وعبد المجيد ابن أبي رواد ومخلد بن يزيد والنضر بن شميل وعلي بن مسهر ومكي بن إبراهيم ومحمد بن عبد الله الأنصاري وعبيد الله بن موسى وأبو عاصم وعثمان بن الهيثم وآخرون. قال عبد الله بن أحمد قلت لأبي من أول من صنف الكتب قال ابن","vol":"6","page":403},{"text":"جريج وابن أبي عروبة وقال عبد الوهاب بن همام عن ابن جريج لزمت عطاء سبع عشرة سنة وقال ابن عيينة سمعت أخي عبد الرزاق بن همام عن ابن جريج يقول ما دون العلم تدويني أحد وقال جالست عمرو بن دينار بعد ما فرغت من عطاء سبع سنين وقال طلحة بن عمر المكي قلت لعطاء من نسأل بعدك قال هذا الفتى إن عاش وقال عطاء شاب أهل الحجاز ابن جريج وقال علي ابن المديني نظرت فإذا الإسناد تدور على ستة فذكرهم ثم قال فصار علم هؤلاء إلى من صنف في العلم منهم من أهل مكة عبد الملك بن جريج. قال الوليد بن مسلم سألت الأوزاعي وغير واحد لمن طلبتم العلم فكلهم يقول لنفسي غير ابن جريج فإنه قال طلبته للناس وقال علي بن المديني عن يحيى بن سعيد القطان ابن جريج أثبت في نافع من مالك وقال أحمد ابن جريج أثبت الناس في عطاء وقال أبو بكر بن خلاد عن يحيى بن سعيد كنا نسمي كتب ابن جريج كتب الأمانة وإن لم يحدثك بها ابن جريج من كتابه لم ينتفع به وقال الأثرم عن أحمد إذا قال ابن جريج قال فلان وقال فلان وأخبرت جاء بمناكير وإذا قال أخبرني وسمعت فحسبك به وقال الميموني سمعت أبا عبد الله غير مرة يقول كان ابن جريج من أوعية العلم وقال المخراقي عن مالك كان ابن جريج حاطب ليل وقال عثمان الدارمي عن إسماعيل بن داود عن ابن معين ليس بشيء في الزهري وقال ابن أبي مريم عن ابن معين ثقة في كل ما روى عنه من الكتاب وقال جعفر بن عبد الواحد عن يحيى بن سعيد كان ابن جريج صدوقا فإذا قال حدثني فهو سماع وإذا قال أخبرني فهو قراءة وإذا قال قال فهو شبه الريح","vol":"6","page":404},{"text":"وقال سليمان بن النضر بن مخلد بن يزيد ما رأيت أصدق لهجة من ابن جريج وقال أحمد عن عبد الرزاق ما رأيت أحسن صلاة من ابن جريج قال عمرو ابن علي مات سنة تسع وأربعين ومائة وقال القطان وغيره مات سنة خمسين وقال ابن المديني سنة إحدى وخمسين وقال غيره جاز المائة. قلت. قال ابن سعد ولد سنة ثمانين عام الجحاف أنا محمد بن عمر يعني الواقدي قال ثنا عبد الرحمن بن أبي الزناد قال شهدت ابن جريج جاء إلى هشام بن عروة فقال يا أبا المنذر الصحيفة التي أعطيتها فلانا هي من حديثك قال نعم قال محمد ابن عمر فسمعت ابن جريج بعد ذلك يقول ثنا هشام مالا أحصي قال ومات ابن جريج في أول عشر ذي الحجة سنة خمسين ومائة وهو ابن (٧٠) سنة وكان ثقة كثير الحديث وقال الترمذي قال محمد بن إسماعيل لم يسمع ابن جريج من عمرو بن شعيب ولا من عمران بن أبي أنس وقال أحمد لم يسمع من عثيم بن كليب وقال أبو حاتم لم يسمع من أبي الزناد ولا من أبي سفيان طلحة بن نافع وقال البرديجي لم يسمع من مجاهد إلا حرفا واحدا وقال البزار لم يسمع من حبيب بن أبي ثابت انتهى. وقد قال ابن معين لم يسمع ابن جريج من حبيب بن أبي ثابت الحديثين حديث أم سلمة ما اكذب العرائب وحديث الراقي وقال الدار قطنى تجنب تدليس ابن جريج فإنه قبيح التدليس لا يدلس إلا فيما سمعه من مجروح مثل إبراهيم بن أبي يحيى وموسى ابن عبيدة وغيرهما وأما ابن عيينة فكان يدلس عن الثقات وقال قريش بن أنس عن ابن جريج لم أسمع من الزهري شيئا إنما أعطاني جزء فكتبته","vol":"6","page":405},{"text":"وأجاز له وذكره ابن حبان في الثقات وقال كان من فقهاء أهل الحجاز وقرائهم ومتقنيهم وكان يدلس وقال الذهلي وابن جريج إذا قال حدثني وسمعت فهو محتج بحديثه داخل في الطبقة الأولى من أصحاب الزهري وقال أبو بكر بن أبي خيثمة حدثنا إبراهيم بن عرعرة عن يحيى بن سعيد عن ابن جريج قال إذا قلت قال عطاء فأنا سمعته منه وإن لم أقل سمعت قال أبو بكر ورأيت في كتاب علي بن المديني سألت يحيى بن سعيد عن حديث ابن جريج عن عطاء الخراساني فقال ضعيف قلت ليحيى إنه يقول أخبرني قال لا شيء كله ضعيف إنما هو كتاب دفعه إليه وسئل عنه أبو زرعة فقال بخ من الأئمة وقال ابن خراش كان صدوقا وقال العجلي مكي ثقة وقال الشافعي استمتع ابن جريج بسبعين امرأة وقال أبو عاصم كان من العباد وكان يصوم الدهر إلا ثلاثة أيام من الشهر*\n\n<span data-type='title' id=toc-5210>(٨٥٦) (م س-عبد الملك) بن عبد العزيز القشيري</span>\n(^١) النسوي أبو نصر التمار الدقيقي. قيل اسم جده الحارث والد بشر الحافي وقيل اسمه عبد الملك بن ذكوان بن يزيد بن محمد بن عبيد الله. روى عن جريج بن حازم وحماد بن سلمة وزهير بن معاوية وأبان العطار ومالك وأبي هلال الراسبي وسعيد بن عبد العزيز وأبي الأشهب العطاردي وأمة الله بنت الدفاع. وعنه مسلم حديث يقومون حتى يبلغ الرشح أطراف آذانهم. قال المزي ما أظنه روى عنه في صحيحه غيره وروى النسائي عن أبي بكر بن علي المروزي عنه وأبو قدامة السرخسي وأبو زرعة وأبو حاتم وأحمد بن منيع وأبو موسى وعمرو\n_________\n(^١) القشيرى بضم قاف وفتح شين معجمة وسكون ياء ١٢ مغنى","vol":"6","page":406},{"text":"ابن علي الفلاس ويعقوب بن شيبة وعثمان بن خرزاذ والحسن بن علي المعمري وأبو بكر بن أبي الدنيا وأحمد بن علي الأبار وسمويه وأبو يعلى الموصلي وأبو القاسم البغوي وآخرون. قال أبو حاتم ثقة يعد من الأبدال وقال أبو داود والنسائي ثقة وقال أبو زرعة لا تنهي الكتابة عن أحد ممن أجاب في المحنة كأبي نصر التمار وقال الميموني صح عندي أن أحمد لم يحضره لما مات وذكره ابن حبان في الثقات وقال ابن سعد ذكر أنه ولد بعد قتل أبي مسلم بستة أشهر ونزل بغداد واتجر بها في التمر وكان ثقة فاضلا خيرا ورعا. توفي في أول يوم من المحرم سنة ثمان وعشرين ومأتين وهو ابن إحدى وتسعين سنة (^١) وقد ذهب بصره وكذا أرخ البغوي وفاته. قلت. ذكر صاحب الزهرة أن مسلما روى عنه أربعة أحاديث وأن البخاري روى عن رجل عنه ولم نقف على ذلك في الصحيح*\n\n<span data-type='title' id=toc-5211>(٨٥٧) (كد س ق-عبد الملك) بن عبد العزيز بن عبد الله بن أبي سلمة</span>\nالماجشون التيمي مولاهم أبو مروان المدني الفقيه. روى عن أبيه وخاله يوسف ابن يعقوب ومالك ومسلم بن خالد الزنجي وعبد الرحمن بن ابي الزند وإبراهيم بن سعد وغيرهم. وعنه أبو الربيع سليمان بن داود المهري وعمار بن\n_________\n(^١) قال محمد بن محمد بن الورد قال مؤذن بشر بن الحارث رأيت بشر بن الحارث في المنام فقلت ما فعل الله بك قال غفر لي فقلت ما فعل بأحمد بن حنبل فقال غفر له فقلت ما فعل بابى نصر التمار قال هيهات ذاك في عليين فقلت بماذا نال ما لم ينالاه فقال لفقره وصبره على بلائه فقلت انما صار في عليين لانه أجاب في المحنة وقال القرآن غير مخلوق وهذا مذهب اهل الحق رحمهم الله تعالى ١٢ هامش الاصل","vol":"6","page":407},{"text":"طالوت وعمرو بن علي الصيرفي ومحمد بن همام الحلبي وأبو عبيد محمد بن عبيد التبان وأحمد بن نصر النيسابوري وعبد الملك بن حبيب الفقيه المالكي وعلي بن حرب الطائي والزبير بن بكار وسعد وعبد الرحمن ابنا عبد الله بن عبد الحكم ومحمد بن يحيى الذهلي وأبو عتبة أحمد بن الفرج الحجازي وغيرهم. قال مصعب الزبيري كان مفتي أهل المدينة في زمانه وقال الآجري عن أبي داود كان لا يعقل الحديث. قال ابن البرقي دعاني رجل إلى أن أمضي إليه فجئناه فإذا هو لا يدري الحديث أيش هو وذكره ابن حبان في الثقات وقال ابن عبد البر كان فقيها فصيحاد ارت عليه الفتيا وعلى أبيه قبله وهو فقيه ابن فقيه وكان ضرير البصر وكان مولعا بسماع الغنا قال وقال أحمد بن حنبل قدم علينا ومعه من يغنيه. قيل مات سنة (٢١٢) وقيل سنة (٢١٤). قلت. وقال الشيخ أبو إسحاق الفزاري في طبقاته مات سنة ثلاث عشرة. قال وكان فصيحا وقال الساجي ضعيف في الحديث صاحب رأي وقد حدث عن مالك بمناكير حدثني القاسم ثنا الأثرم قال قلت لأحمد أن عبد الملك بن الماجشون يقول في سندا وكذا قال من عبد الملك عبد الملك من أهل العلم من يأخذ من عبد الملك وحدثني محمد بن روح سمعت أبا مصعب يقول رأيت مالك بن أنس طرد عبد الملك لأنه كان يتهم برأي جهم. قال الساجي وسألت عمرو بن محمد العثماني عنه فجعل يذمه وقال مصعب الزبيري كان يفتي وكان ضعيفا في الحديث وقال يحيى بن أكثم كان عبد الملك بحرا لا تكدره الدلاء وقال أحمد بن المعدل كلما تذكرت أن التراب","vol":"6","page":408},{"text":"يأكل لسان عبد الملك صغرت الدنيا في عيني فقيل له أين لسالك من لسانه فقال كان لسانه إذا تعايا أفصح من لساني إذا تحايا*\n\n<span data-type='title' id=toc-5212>(٨٥٨) (س-عبد الملك) بن عبد (^١) السدوسي.</span>\nروى عن بشير بن نهيك وحمران مولى عثمان. وعنه عمران بن حدير وقتادة. روى له النسائي حديثا واحدا متابعة في النهي عن تختم الذهب. قلت. قال ابن المديني هو رجل مجهول*\n\n<span data-type='title' id=toc-5213>(٨٥٩) (س-عبد الملك) بن عبيد ويقال ابن عبيدة.</span>\nروى عن أبي عبيدة بن عبد الله بن مسعود وخرينق بنت حصين أخت عمران. وعنه إسماعيل بن أمية ويزيد بن عياض بن جعدبة. روى له النسائي حديثا واحدا في البيع* (^٢)\n\n<span data-type='title' id=toc-5214>(٨٦٠) (س-عبد الملك) بن عمرو بن قيس الأنصاري المدني.</span>\nروى عن هرمى ابن عبد الله. وعنه عبيد الله بن عبد الله بن الحصين الأنصاري وقال كان من أسناني. وذكره ابن حبان في الثقات روى له النسائي حديثا واحدا في النهي عن إتيان النساء في أدبارهن*\n\n<span data-type='title' id=toc-5215>(٨٦١) (عبد الملك) بن عمرو القيسي أبو عامر العقدي (^٣) البصري.</span>\nروى عن أيمن بن نابل وسحامة بن عبد الرحمن الأصم وعكرمة بن عمار وقرة بن خالد وفليح بن سليمان وأفلح بن حميد وإبراهيم بن طهمان وإبراهيم بن نافع\n_________\n(^١) وفي الخلاصة والتقريب عبيد ١٢\n(^٢) عبد الملك بن عمرو بن الحويرث في عبد الملك ابن أخي عمرو بن الحويرث ١٢ هامش الاصل\n(^٣) العقدى بفتح المهملة والقاف ١٢ تقريب","vol":"6","page":409},{"text":"المكي وإسرائيل وأفلح بن سعيد والمغيرة بن عبد الرحمن الحراني وداود بن قيس ورباح بن معروف وزهير بن محمد التميمي والثوري وشعبة وعباد بن راشد وعبد الله بن جعفر المخرمي وعبد العزيز الماجشون وعمر بن أبي زائدة وسليمان بن بلال ومالك وابن أبي ذئب وهشام الدستوائي وغيرهم. وعنه أحمد وإسحاق وعلي ويحيى والمسندي وأبو خيثمة وعباس العنبري وأبو موسى وبندار وعقبة بن مكرم وأبو قدامة السرخسي وحجاج ابن الشاعر وإسحاق بن منصور الكوسج وأحمد بن الحسن بن خراش والحسن بن علي الخلال وسليمان ابن عبيد الله وعبد بن حميد ومحمد بن عمرو بن جبلة وأبو بكر بن نافع وأبو معن الرقاشي والذهلي وأبو قلابة وعباس الدوري والكديمي ومحمد بن شداد المسمعي وآخرون. قال سليمان بن داود القزاز قلت لأحمد أريد البصرة عن من أكتب قال عن أبي عامر العقدي ووهيب بن جرير وقال عثمان الدارمي عن ابن معين صدوق وقال أبو حاتم صدوق وقال النسائي ثقة مأمون وقال ابن مهدي كتبت حديث ابن أبي ذئب عن أوثق شيخ أبي عامر العقدي رواه أبو العباس السراج عن محمد بن يونس عن سليمان بن الفرج عن ابن مهدي قال السراج والعقد قوم من قيس وهم صنف من الأزد وقال أبو زكرياء الأعرج النيسابوري كان إسحاق إذا حدثنا عن أبي عامر قال ثنا أبو عامر الثقة الأمين قال محمد بن سعد ونصر بن علي مات سنة أربع ومأتين وقال أبو داود وابن حبان مات سنة (٥). قلت. وقال ابن سعد كان ثقة وذكره ابن حبان في الثقات وقال ابن شاهين في الثقات قال عثمان الدارمي أبو عامر ثقة عاقل*","vol":"6","page":410},{"text":"<span data-type='title' id=toc-5216>(٨٦٢) (ع-عبد الملك) بن عمير بن سويد بن حارثة القرشي</span>\n(^١) ويقال اللخمي أبو عمرو ويقال أبو عمر الكوفي المعروف بالقبطي. رأى عليا وأبا موسى وروى عن الأشعث بن قيس وجابر بن سمرة وجندب بن عبد الله البجلي وجرير وعبد الله بن الزبير والمغيرة بن شعبة والنعمان بن بشير وعمرو بن حريث وعطية القرظي وأم عطية الأنصارية وأم العلاء الأنصارية وجبر بن عتيك وأسيد بن صفوان وربعي بن حراش وعبد الله بن الحارث بن نوفل وعبد الرحمن ابن أبي بكرة وعبد الرحمن بن أبي ليلى وعلقمة بن وائل وقزعة بن يحيى ومحمد ابن المنتشر ومصعب بن سعد والمنذر بن جرير ووراد كاتب المغيرة وأبي الأحوص الجشمي وأبي بردة بن أبي موسى وأبي بكر بن عمارة وأبي سلمة بن عبد الرحمن وعمرو بن ميمون الأودي وموسى بن طلحة بن عبد الله وغيرهم.\nوعنه ابنه موسى وشهر بن حوشب والأعمش وسليمان التيمي وزائدة ومسعر والثوري وشعبة وزيد بن أبي أنيسة وجرير بن أبي حازم وإسماعيل بن أبي خالد وزهير بن معاوية وهشيم وأبو عوانة وقرة بن خالد وعبيد الله بن عمرو الرقي وشعيب بن صفوان وزياد البكائي وجرير بن عبد الحميد وإسرائيل وحماد ابن سلمة وزكرياء بن أبي زائدة وشريك والنخعي وسمسار النحوي وعبيدة ابن حميد ومحمد بن شبيب والوليد بن أبي ثور وأبو حمزة النكري وعمر بن عبيد الطنافسي وسفيان بن عيينة وآخرون. قال البخاري عن علي بن المديني له نحو مأتي حديث وقال علي بن الحسن الهسنجاني عن أحمد عبد الملك مضطرب\n_________\n(^١) وفى التقريب يقال له الفرسى بفتح الراء والفاء ثم مهملة نسبة الى فرس له سابق كان يقال له القبطى بكسر القاف وسكون الموحدة ١٢ شريف الدين","vol":"6","page":411},{"text":"الحديث جدا مع قلة روايته ما أرى له خمسمائة حديث وقد غلط في كثير منها وقال إسحاق بن منصور ضعفه أحمد جدا وقال صالح بن أحمد عن أبيه سماك أصلح حديثا منه وذلك أن عبد الملك يختلف عليه الحفاظ وقال إسحاق بن منصور عن ابن معين مخلط وقال العجلي يقال له ابن القبطية كان على الكوفة وهو صالح الحديث روى أكثر من مائة حديث تغير حفظه قبل موته وقال ابن أبي حاتم ثنا صالح بن أحمد ثنا علي بن المديني سمعت ابن مهدي يقول كان الثوري يعجب من حفظ عبد الملك. قال صالح فقلت لأبي هو عبد الملك ابن عمير قال نعم قال ابن أبي حاتم فذكرت ذلك لأبي فقال هذا وهم إنما هو عبد الملك بن أبي سليمان وعبد الملك بن عمير لم يوصف بالحفظ وقال البخاري سمع عبد الملك بن عمير يقول إني لأحدث بالحديث فما أترك منه حرفا وكان من أفصح الناس ورواه الميموني عن أحمد عن ابن عيينة عن عبد الملك بن عمير مثله وقال أبو بكر بن عياش سمعت أبا إسحاق الهمداني يقول خذوا العلم من عبد الملك بن عمير وقال النسائي ليس به بأس وقال ابن عيينة قال رجل لعبد الملك أين عبد الملك بن عمير القبطي فقال أما عبد الملك فأنا وأما القبطي ففرس لنا سابق وروى عن أبي بكر بن عياش قال سمعت عبد الملك يقول هذه السنة توفي لي مائة وثلاث سنين وقال أبو بكر بن أبي الأسود مات سنة ست وثلاثين ومائة أو نحوها. زاد غيره في ذي الحجة. قلت. ذكره ابن حبان في الثقات وقال ولد لثلاث سنين بقين من خلافة عثمان ومات سنة ست وثلاثين ومائة وله يومئذ مائة وثلاث سنين وكان مدلسا وكذا ذكر","vol":"6","page":412},{"text":"مولده ووفاته ابن سعد وقال ابن نمير كان ثقة ثبتا في الحديث وقال ابن البرقي عن ابن معين ثقة إلا أنه أخطأ في حديث أو حديثين وقال أبو زرعة عبد الملك بن عمير عن أبي عبيدة بن الجراح مرسل وقال أبو حاتم يدخل بينه وبين عمارة بن رويبة رجل وقال أبو حاتم أيضا لا أعلمه سمع من ابن عباس شيئا وقال بكر بن المختار عن عبد الملك صعد بي أبي إلى المنبر إلى علي فمسح رأسي وحكى ابن أبي خيثمة عن ابن مردانبه كان الفصحاء بالكوفة أربعة عبد الملك بن عمير وذكر الباقين واختلف في ضبط القرشي فقيل بالقاف والمعجمة نسبة إلى قريش ويدل عليه قول ابن سعد إنه حليف بني عدي بن كعب وعليه مشى المؤلف بقوله القرشي ويقال اللحنى وأما أبو حاتم ويعقوب بن سفيان وغير واحد فضبطوه بالفاء والمهملة لنسبته إلى فرسه حتى خطأ ابن الأثير من قال غير ذلك والصواب أنه يجوز في نسبته الأمران لما أسلفناه والله أعلم.\n\n<span data-type='title' id=toc-5217>(٨٦٣) (ت-عبد الملك) بن علاف</span>\n(^١) عن أنس حديث ترك العشاء مهرمة. وعنه عنبسة بن عبد الرحمن. رواه الترمذي وقال منكر وعنبسة يضعف وعبد الملك مجهول. قلت. وقال الأزدي عبد الملك بن علاف متروك.\n\n<span data-type='title' id=toc-5218>(٨٦٤) (عبد الملك) بن عياش</span>\nفي عبد الرحمن بن عياش*\n\n<span data-type='title' id=toc-5219>(٨٦٥) (ت-عبد الملك) بن عيسى بن عبد الرحمن بن العلاء بن جارية</span>\n(^٢)\n_________\n(^١) علاف بفتح المهملة وتشديد اللام ١٢ خلاصه\n(^٢) جارية بالجيم والتحتانية ١٢ تقريب","vol":"6","page":413},{"text":"الثقفي الحجازي. روى عن يزيد مولى المنبعث وابنه عبد الله بن يزيد وعكرمة مولى ابن عباس وأبي سلمة بن عبد الرحمن. وعنه الدراوردي وابن المبارك وعمر بن هارون البلخي وحاتم بن إسماعيل وأبو ضمرة أنس بن عياض. وقال أبو حاتم صالح وذكره ابن حبان في الثقات. روى له الترمذي حديثا واحدا عن يزيد عن أبي هريرة تعلموا من أنسابكم وقال غريب لا نعرفه إلا من هذا الوجه* (^١)\n\n<span data-type='title' id=toc-5220>(٨٦٦) (د س ق-عبد الملك) بن قتادة بن ملحان القيسي.</span>\nويقال قدامة بدل قتادة ويقال عبد الملك بن المنهال ويقال ابن أبي المنهال. عن أبيه مرفوعا في صوم الأيام البيض. وعنه أنس بن سيرين. قال ابن المديني لم يرو عنه غيره وذكره ابن حبان في الثقات. قلت. قال البخاري عداده في البصريين قال أنا أبو الوليد الطيالسي وهم شعبة في قوله ابن المنهال يعني أن الصواب ابن ملحان والله أعلم وأما ابن حبان فقال هو عبد الملك بن المنهال بن ملحان قال وليس في الصحابة من يسمى المنهال غيره*\n\n<span data-type='title' id=toc-5221>(٨٦٧) (ق-عبد الملك) بن قدامة بن إبراهيم بن محمد بن حاطب الجمحي</span>\nالمدني روى عن أبيه وعمرو بن شعيب وعمر بن عبد العزيز وعبد الله بن دينار وسعيد المقبري وإسحاق بن بكر بن أبي الفرات وغيرهم. ورأى القاسم بن محمد وسالم بن عبد الله. وعنه يزيد بن هارون والنضر بن شميل وسليمان بن بلال وابن زبالة والحنيني وعبد الرحمن بن مقاتل خال القعنبي وموسى بن إسماعيل وغيرهم. وقال ابن معين صالح وقال البخاري يعرف وينكر وقال\n_________\n(^١) عبد الملك بن القبطية هو ابن عمير ٢ هامش","vol":"6","page":414},{"text":"الآجري عن أبي داود كان عبد الرحمن يثني عليه ويقول كان مالك يحدث عنه وفي حديثه نكارة وقال أبو حاتم ضعيف الحديث ليس بالقوي يحدث بالمناكير عن الثقات وقال الدار قطني يترك. قلت. وقال النسائي ليس بالقوي وقال الساجي وثقه ابن معين وكذا نقل الدوري عن ابن معين ووثقه العجلي وقال العقيلي عنده عن عبد الله بن دينار مناكير وكذا قال الحاكم وأبو نعيم نحوه وقال ابن حبان كان صدوقا إلا أنه فحش خطاؤه وكثر وهمه فلا يجوز الاحتجاج به وذكره البخاري في الأوسط في فصل من مات ما بين الستين إلى السبعين ومائة وقال ابن عبد البر مدني ثقة شريف ونقل ابن عدي عن البخاري أنه قال إنه من ولد قدامة بن مظعون. قال ابن عدي وله أشياء غير محفوظة*\n\n<span data-type='title' id=toc-5222>(٨٦٨) (مق د ت-عبد الملك) بن قريب (^١) بن عبد الملك بن علي</span>\nبن أصمع بن مطهر بن رباح بن عمرو الباهلي أبو سعيد الأصمعي البصري أحد الاعلام.\nويقال إن قريبا لقب واسمه عاصم وكنيته أبو بكر. روى عن ابن عون وسليمان التيمي وعبد الرحمن بن أبي الزناد والحمادين والخليل بن أحمد وقرة بن خالد وأبي الأشهب العطاردي ومالك بن أنس ومعتمر بن سليمان وأبي عمرو بن العلاء وخلق. وعنه أبو عبيد القاسم بن سلام وأبو داود السنجي ونصر بن علي الجهضمي ومحمد بن الحسين بن أبي جميلة ويحيى بن معين ويعقوب بن سفيان\n_________\n(^١) في الخلاصة قريب بضم القاف وفتح المهملة وآخره موحدة وفى المغنى (الاصمعى) بمفتوحة وسكون مهملة وفتح ميم واهمال عين منسوب الى اصمع ابن مطهر ١٢ شريف الدين","vol":"6","page":415},{"text":"ويعقوب بن شيبة ويحيى بن حبيب بن عرين وأحمد بن إبراهيم الدورقي وعباس بن عبد العظيم العنبري وعمر بن شبة وأبو حاتم وأبو قلابة وابن زنجويه وابن وارة وعباس بن الفرج الرياشي وأبو حاتم السجستاني وإسحاق ابن إبراهيم الموصلي وأبو العيناء الكديمي وأبو عصيدة النحوي وابن أخيه عبد الرحمن بن عبد الله بن قريب وأبو مسلم إبراهيم بن عبد الله الكشي وبشر ابن موسى الأسدي وآخرون. قال أبو أمية الطرسوسي سمعت أحمد ويحيى يثنيان على الأصمعي في السنة. قال وسمعت علي بن المديني يثني عليه وقال الدوري عن ابن معين سمعت الأصمعي يقول سمع مني مالك بن أنس وقال الرياشي قال الأصمعي قال لي شعبة لو تفرغ لجئتك وقال ثعلب عن إسحاق بن إبراهيم الموصلي دخلت على الأصمعي أعوده وإذا قمطر فقلت هذا علمك كله فقال إن هذا من حق لكثير وقال عمر بن شبة سمعته يقول أحفظ ستة عشر ألف أرجوزة وقال الربيع سمعت الشافعي يقول ما عبر أحد عن العرب بأحسن من عبارة الأصمعي وقال محمد بن زكير الأسواني سمعت الشافعي يقول ما رأيت بذلك العسكر أصدق لهجة من الأصمعي وقال ابن أبي خيثمة عن ابن معين الأصمعي ثقة وقال أبو معين الرازي سألت ابن معين عنه فقال لم يكن ممن يكذب وكان من أعلم الناس في وقته وقال الآجري عن أبي داود صدوق وقال الحربي كان أهل العربية من أهل البصرة من أصحاب الأهواء إلا أربعة فإنهم كانوا أصحاب سنة أبو عمرو بن العلاء والخليل بن أحمد ويونس ابن حبيب والأصمعي وقال نصر بن علي سمعت الأصمعي يقول لعفان","vol":"6","page":416},{"text":"اتق الله ولا تغير حديث رسول الله ﵌ بقولي. قال نصر بن علي كان الأصمعي يتقي أن يفسر حديث رسول الله ﵌ كما يتقي أن يفسر القرآن وقال المبرد كان الأصمعي بحرا في اللغة وكان دون أبي زيد في النحو وقال أبو العيناء سمعت إسحاق الموصلي يقول لم أر الأصمعي يدعي شيئا من العلم فيكون أحد أعلم به منه وقال الحارث بن أبي أسامة عن يحيى ابن حبيب عن الأصمعي بلغت ما بلغت من العلم ونلت ما نلت بالملح وقال أبو العيناه توفي بالبصرة وأنا حاضر في سنة ثلاث عشرة ومأتين وقال خليفة مات سنة (١٥) وقال أبو موسى والبخاري مات سنة (١٦) وقال الكديمي سنة (١٧) وقال الخطيب بلغني أنه عاش (٨٨) سنة. روى له مسلم في مقدمة كتابه وأبو داود في تفسير أسنان الإبل والترمذي في تفسير أم زرع. قلت.\nووقع ذكره في صحيح البخاري كما أوضحته في ترجمة أبي عبيد القاسم بن سلام وذكره ابن حبان في الثقات وقال ليس فيما يروي عن الثقات تخليط إذا كان دونه ثقة وقد روى عنه مالك ولم يحفظ اسمه ولا اسم أبيه وتوفي سنة (١٥) وهذا الكلام ذكره البخاري عن ابن معين وتعقبه غير واحد. قال عبد الملك الذي روى هو عبد الملك بن قرير آخره راء وهو بصري معروف أخو عبد العزيز ابن قرير. روى عن محمد بن سيرين ووهموا من نسب مالكا فيه إلى التصحيف وقال الدوري قلت لابن معين أريد الخروج إلى البصرة فعن من أكتب قال عن الأصمعي فهو ثقة صدوق (^١)\n_________\n(^١) عبد الملك بن القعقاع أو ابن أبي القعقاع في عبد الملك بن نافع ١٢ هـ","vol":"6","page":417},{"text":"<span data-type='title' id=toc-5223>(٨٦٩) (د-عبد الملك) بن كردوس</span>\nأبو عبد الدائم الهدادي في الكنى*\n\n<span data-type='title' id=toc-5224>(٨٧٠) (د-عبد الملك) بن أبي كريمة الأنصاري</span>\nمولاهم أبو زيد المغربي. روى عن أبي مالك وعبد الرحمن بن زياد بن أنعم وخالد بن حميد بن حميد المهري وعمرو بن لبيد وأبي حاجب وعبيد ويقال عتبة بن ثمامة. وعنه أبو زيد شجرة ابن عيسى المعافري قاضي تونس وعبد الرحمن بن زياد الرصاصي وعلي بن يزيد ابن بهرام وأبو الطاهر بن السرح وقال كان من خيار المسلمين وقال ابن يونس قدم مصر سنة (١٧٠) وتوفي سنة اربع ومأتين. روى له أبو داود حديثا واحدا في ترك الوضوء مما مست النار. قلت. وقال أبو العرب في طبقات علماء القيروان كان ثقة خيارا يقال إنه كان مستجابا وقال سحنون كان ورعا صاحب أحاديث وذكر أبو جعفر أحمد بن أبي خالد المقري في كتابه التعريف بصحيح البخاري أنه توفي سنة عشر ومأتين. قال وكان ثقة يقال إنه مستجاب الدعوة وكذا أرخ وفاته أبو العرب والله أعلم*\n\n<span data-type='title' id=toc-5225>(٨٧١) (عبد الملك) بن الماجشون.</span>\nهو ابن عبد العزيز تقدم*\n\n<span data-type='title' id=toc-5226>(٨٧٢) (عخ د ت س-عبد الملك) بن أبي محذورة (^١) الجمحي.</span>\nروى عن أبيه وعن عبد الله بن محيريز عنه. وعنه أولاده عبد العزيز ومحمد وإسماعيل وحفيداه إبراهيم بن إسماعيل وإبراهيم بن عبد العزيز والنعمان بن راشد ونافع بن عمر وأبو البهلول الهذيل بن بلال. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5227>(٨٧٣) (د-عبد الملك) بن محمد بن أيمن.</span>\nحجازي وقد ينسب إلى جده. روى عن\n_________\n(^١) (ابو محدورة) بمفتوحة وسكون مهملة وضم ذال معجمة ١٢ مغني","vol":"6","page":418},{"text":"عبد الله بن يعقوب بن إسحاق المدني. وعنه أبو سلمة يحيى بن المغيرة المخزومي ونسبه إلى جده والقعنبي. روى له أبو داود حديثا واحدا منقطعا وضعفه. قلت وقال أبو الحسن بن القطان حاله مجهولة وقد يغلط فيه من لا يعرف بمحمد بن عبد الملك بن أيمن الأندلسي انتهى وابن أيمن متأخر الطبقة عن هذا بل لم يلحق أصحاب هذا ولو كانت طبقته قريبة منه لذكرته للتمييز*\n\n<span data-type='title' id=toc-5228>(٨٧٤) (عبد الملك) بن محمد بن بشير الكوفي.</span>\nروى عن عبد الرحمن بن علقمة الثقفي في قدوم وفد ثقيف. وعنه أبو حذيفة الهذلي. قال البخاري لم يتبين سماع بعضهم من بعض. روى له النسائي هذا الحديث الواحد وقد اختلف فيه. قلت. ضبط ابن ماكولا بشيرا جد عبد الملك بالنون والسين المهملة وقال ابن عدي ليس له إلا الشيء اليسير*\n\n<span data-type='title' id=toc-5229>(٨٧٥) (ق-عبد الملك) بن محمد بن عبد الله بن محمد</span>\nبن عبد الملك بن مسلم أبو قلابة الرقاشي (^١) الضرير الحافظ كنيته أبو محمد فغلب عليه أبو قلابة روى عن أبيه وأبي عامر العقدي وعثمان بن عمر بن فارس وأبي داود وأبي الوليد الطيالسيين وعبد الصمد بن عبد الوارث وعبد العزيز بن الخطاب ومعتمر بن محمد بن عبيد الله بن أبي رافع وبشر بن عمر الزهراني وأشهل بن حاتم وبدل بن المحبر وروح بن عبادة وسعيد بن عامر وأبي عاصم وجماعة. وعنه ابن ماجه والصغاني وهو من أقرانه وابن خزيمة ومحمد بن جرير وأبو عروبة وابن أبي داود وابن أبي صاعد وابن مخلد والحسين المحاملي\n_________\n(^١) الرقاشى بفتح الراء وتخفيف القاف ثم معجمة ١٢ تقريب","vol":"6","page":419},{"text":"وإسماعيل الصفار وعبد الله بن إسحاق الخراساني وأحمد بن كامل وأحمد بن سليمان النجاد وأبو العباس الأصم وأبو جعفر بن البحتري وأبو سهل بن زياد القطان وأبو عمرو السماك وأبو بكر محمد بن عبد الله بن إبراهيم الشافعي وآخرون. وقال الآجري عن أبي داود رجل صدق أمين مأمون كتبت عنه بالبصرة وقال الدار قطني صدوق كثير الخطأ في الأسانيد والمتون كان يحدث من حفظه فكثرت الأوهام في روايته وقال أبو جعفر بن جرير الطبري ما رأيت أحفظ منه وقال ابن كامل يحكى إنه كان يصلي في اليوم أربعمائة ركعة وقال ابن خزيمة ثنا أبو قلابة القاضي أبو بكر بالبصرة قبل أن يختلط ويخرج إلى بغداد وذكره ابن حبان في الثقات وقال كان يحفظ أكثر حديثه. قال ابن مخلد سمعته يقول ولدت سنة (١٩٠) وقال أبو الحسن ابن المنادي مات في شوال سنة ست وسبعين ومأتين (^١) وقال الخطيب سكن بغداد إلى أن مات وكان موصوفا بالخير والصلاح. قلت. وفيها أرخه الصولي وقال وأخرجت جنازته إلى الصحراء حتى صلوا عليه وكان الزحام عليه عظيما ووهم صاحب الزهرة فذكر كلام الصولي في ترجمة والد أبي قلابة المذكور وإنما مات قبل ذلك ببضع وأربعين سنة كما سيأتي في ترجمته وقال مسلمة بن قاسم سمعت ابن الأعرابي يقول كان أبو قلابة يملي حديث شعبة على الأبواب من حفظه ثم يأتي قوم فيملي عليهم حديث شعبة على الشيوخ وما رأيت أحفظ منه وكان من الثقات وكان قد حدث بسامر او بغداد\n_________\n(^١) زاد في التقريب وله ست وثمانون سنة ١٢ شريف الدين","vol":"6","page":420},{"text":"فما ترك من حديثه شيئا وأنكر عليه بعض أصحاب الحديث حديثه عن أبي زيد الهروي عن شعبة عن الأعمش عن أبي صالح عن أبي هريرة أن النبي ﵌ صلى حتى تورمت قدماه وقال ابن الأعرابي قدم علينا عبد العزيز بن معاوية أبو خالد الأموي من الشام فحدثنا به عن أبي زيد كما حدث أبو قلابة. قال مسلمة وكان راوية للحديث متقنا ثقة يحفظ حديث شعبة كما يحفظ السورة وقال الحاكم عن الدار قطنى لا يحتج بما ينفرد به بلغني عن شيخنا أبي القاسم ابن بنت منيع أنه قال عندي عن أبي قلابة عشرة أجزاء ما منها حديث مسلم إما في الإسناد وإما في المتن كان يحدث من حفظه فكثرت الأوهام فيه*\n\n<span data-type='title' id=toc-5230>(٨٧٦) (د س ق-عبد الملك) بن محمد الحميري البرسمي</span>\n(^١) أبو الزرقاء ويقال أبو محمد الصنعاني من صنعاء دمشق. روى عن حريز بن عثمان وخارجة بن مصعب وسعيد بن عبد العزيز ومعمر بن راشد وهشام بن الغاز وأبي سلمة العاملي وزهير بن محمد التميمي والأوزاعي وابن جابر وغيرهم. وعنه زيد بن المبارك الصنعاني وحيوة بن شريح والواقدي وسليمان بن عبد الرحمن وهشام بن عمار وداود بن رشيد وعمرو بن عثمان الحمصي وآخرون. قال أبو حاتم سألت دحيما عنه فكأنه ضجع فقلت هو أثبت أو عقبة بن علقمة فقال ما أقر بهما وقال أبو حاتم عن أبيه يكتب حديثه وقال حميد بن زنجويه ثنا أبو أيوب ثنا عبد الملك ابن بحر الصنعاني قال وهو ثقة من أصحاب الأوزاعي وقال ابن حبان وكان\n_________\n(^١) (البرسمى) بفتح الموحدة والمهملة بينهما راء ساكنة ١٢ تقريب","vol":"6","page":421},{"text":"يجيب فيما يسأل عنه ينفرد بالموضوعات لا يجوز الاحتجاج بروايته. قلت. وقال الأزدي ليس بالمرضي في حديثه (^١)\n\n<span data-type='title' id=toc-5231>(٨٧٧) (س-عبد الملك) بن مروان بن الحارث بن أبي ذباب (^٢) الدوسي</span>\nالمدني. روى عن أبي عبد الله سالم سبلان عن عائشة في صفة الوضوء. وعنه الجعد بن عبد الرحمن. قلت. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5232>(٨٧٨) (بخ-عبد الملك) بن مروان بن الحكم بن أبي العاص</span>\nبن أمية الأموي أبو الوليد المدني ثم الدمشقي. روى عن أبيه وعثمان ومعاوية وأبي سعيد القرشي وجابر وأبي هريرة وأم سلمة وغيرهم. وعنه ابنه محمد وعروة بن الزبير وحريز ابن عثمان والزهري وعمر بن سلام قوله وخالد بن معدان ويونس بن ميسرة ابن حلبس وآخرون. قال مصعب الزبيري هو أول من سمي في الإسلام عبد الملك وقال الزبير وأمه عائشة بنت معاوية بن المغيرة بن أبي العاص. وقال ابن سعد شهد يوم الدار مع أبيه وهو ابن عشر سنين وحفظ أمرهم وكان عابدا ناسكا قبل الخلافة وكان قد جالس الفقهاء وحفظ عنهم وكان قليل الحديث واستعمله معاوية على المدينة وقال مرجي بن أبي سلمة عن عبادة بن نسي قيل لابن عمر من نسأل بعدكم قال إن لمروان ابنا فقيها فسلوه وقال جرير بن حازم سمعت نافعا يقول لقد رأيت المدينة وما بها أشد تشميرا ولا أفقه ولا أقرأ لكتاب الله من عبد الملك أو قال ولا أطول صلاة ولا أطلب للعلم وقال اسماعيل\n_________\n(^١) عبد الملك بن محمد الذماري الأبناوي في ابن عبد الرحمن ١٢ هـ\n(^٢) (ابو ذباب) بضم المعجمة وموحدتين الاولى خفيفة ١٢ تقريب","vol":"6","page":422},{"text":"ابن أبي خالد عن الشعبي ما جالست أحدا إلا وجدت لي الفضل عليه إلا عبد الملك فإني ما ذاكرته حديثا ولا شعرا إلا زادني فيه وقال العجلي ولد لستة أشهر وخطب خطبة بليغة ثم قطعها وبكى ثم قال يا رب إن ذنوبي عظيمة وإن قليل عفوك أعظم منها فامح بقليل عفوك عظيم ذنوبي فبلغ ذلك الحسن فبكى وقال لو كان كلام يكتب بالذهب لكبت هذا. قال خليفة ولد سنة (٢٣) وقال أبو حسان الزيادي سنة (٥) وقال ابن سعد سنة (٦) وقال عمرو بن علي هو بايع مروان لا بنيه فقال عبد الملك بالحرب وكانت الفتنة من يوم مات معاوية بن يزيد إلى أن استقام الناس لعبد الملك تسع سنين ثم ملك عبد الملك (١٣) سنة وأربعة أشهر إلا ليلتين ومات في النصف من شوال سنة (٨٦) وقال غيره أول ما بويع في شهر رمضان سنة (٦٥) وكانت الجماعة عليه وقيل سنة (٧٣). قلت. أخباره كثيرة جدا وقد وقع ذكره في صحيح مسلم في حديث ابن جريج عن أبي الزبير عن جابر أنه حدث طارقا أمير المدينة بحديث في العمرى قال فكتب طارق بذلك إلى عبد الملك بن مروان وأخبره بشهادة جابر فقال عبد الملك صدق جابر فأمضى ذلك طارق وروى في صحيح البخاري عنه عروة بن الزبير أنه سأله عن سيف الزبير قال فقلت فيه فلة قال صدقت. بهن فلول من قراع الكتائب. وذكره ابن حبان في الثقات وقال كان من فقهاء أهل المدينة وقرائهم قيل أن يلي ما ولي وهو بغير الثقات أشبه*\n\n<span data-type='title' id=toc-5233>(٨٧٩) (د-عبد الملك) بن مروان بن قارظ</span>\n(^١) ويقال قراظ الأهوازي ابو مروان\n_________\n(^١) قارظ بقاف ومعجمة ١٢ تقريب","vol":"6","page":423},{"text":"ويقال أبو الوليد البصري الحذاء جار أبي الوليد الطيالسي وهو إمام مسجد أبي عاصم النبيل وقيل إنهما اثنان. روى عن أبي داود الطيالسي وأبي عامر العقدي وحجاج بن محمد وزيد بن الحباب ويزيد بن زريع وشبابة بن سوار وأبي عاصم وغيرهم. وعنه أبو داود وأبو زرعة وعمران بن موسى السختياني ومحمد بن محمد بن سليمان الباغندي وأحمد بن سهل بن أيوب وأبو بشر محمد بن مردك الأهوازيان وهشام بن علي السيرافي ومحمد بن المسيب الأرغياني وغيرهم قال ابن أبي عاصم عبد الملك إمام مسجد أبي عاصم مات سنة خمسين ومائتين وذكره ابن حبان في الثقات. قلت. قال مسلمة في تاريخه (عبد الملك) ابن مروان أبو بشر أهوازي سكن الرقة وهو والد أبي الحسين الرقي توفي سنة ست وخمسين ومائتين وكذا كناه ابن عبد البر وأبو علي الغساني في شيوخ أبي داود فتعين الآن أن الأهوازي غير إمام مسجد أبي عاصم الذي أرخ ابن أبي عاصم وفاته وأن الأهوازي يكنى أبا بشر بلا تردد وقد فرق بينهما ابن حبان في الثقات فقال في الأهوازي روى عنه أهل بلده ولم يذكر كنيته وسمى جدا لآخر قدامة وذكر أنه يروي عن أبي عاصم وأنه مستقيم الحديث\n\n<span data-type='title' id=toc-5234>(٨٨٠) (ت س-عبد الملك) بن مسلم بن سلام الحنفي</span>\nأبو سلام الكوفي. روى عن أبيه وقيل عن عيسى بن حطان عنه وهو الصحيح وعن عمران أبي طبيان وهارون بن أبي زياد. وعنه الثوري وهو من أقرانه وعبد الرحمن بن المحاربي ووكيع وأبو قتيبة وعلي بن نصر الجهضمي الكبير وزيد بن هارون وعبد الله ابن موسى وأبو نعيم. قال ابن معين ثقة وقال أبو داود وأبو حاتم لا بأس به وقال","vol":"6","page":424},{"text":"ابن خراش ليس به بأس من الشيعة وذكره ابن حبان في الثقات وقال روى عنه ابن المبارك. قلت. وقال ابن عبد البر في الاستيعاب في ترجمة عمرو بن ميمون الأودي عبد الملك بن مسلم وعيسى بن حطان ليسا ممن يحتج بحديثهما كذا قال ولم أر له سلفا فيما ذكره عن عبد الملك هذا*\n\n<span data-type='title' id=toc-5235>(٨٨١) (عس-عبد الملك) بن مسلم الرقاشي</span>\nجد جد أبي قلابة. روى عن أبي جر والمازنى شهدت عليا والزبير حين تواقعا. وعنه ابن ابنه عبد الله بن محمد جد أبي قلابة. قال البخاري لم يصح حديثه. قلت. وذكره ابن عدي وقال ليس له إلا الذي ذكره البخاري* (^١)\n\n<span data-type='title' id=toc-5236>(٨٨٢) (م د س ق-عبد الملك) بن معين بن عبد الرحمن بن عبد الله</span>\nبن مسعود الهذلي أبو عبيدة المسعودي الكوفي. روى عن الأعمش وأبي إسحاق الشيباني وعنه ابنه محمد وابن المحاربي وحسين بن ثابت وأحمد بن يحيى الأحول. قال ابن أبي خيثمة عن ابن معين ثقة. قلت. هو مشهور بكنيته وقل أن يرد في الرواية إلا بها وقال العجلي ثقة*\n\n<span data-type='title' id=toc-5237>(٨٨٣) (ز ق-عبد الملك) بن المغيرة بن نوفل بن الحارث</span>\nبن عبد المطلب بن هاشم بن عبد مناف الهاشمي أبو محمد النوفلي المدني. روى عن علي وأبي هريرة وأبي سعيد وابن عمرو السائب بن يزيد. وعنه ابناه نوفل ويزيد والأعرج وهو من أقرانه وبكير بن الأشج وعمران بن أبي أنس ومحمد بن عمرو بن علقمة والزهري وأبو مخنف. قال ابن معين والنسائي ثقة وقال أبو حاتم لا بأس به وذكره ابن حبان في الثقات قال ابن سعد توفي في خلافة عمر بن عبد العزيز\n_________\n(^١) عبد الملك بن معدان هو ابن الوليد يأتى ١٢ هامش الاصل","vol":"6","page":425},{"text":"وكان قليل الحديث. قلت. لم يقع في رواية ابن ماجه منسوبا وإنما فيه عن عبد الملك بن نوفل عن أبيه عن علي وكذا رواه ابن أبي شيبة في مسنده من هذا الوجه وقد قال القطان أنه لا يعرف.\n\n<span data-type='title' id=toc-5238>(٨٨٤) (مد ت-عبد الملك) بن المغيرة الطائفي.</span>\nروى عن ابن عباس وأوس بن أوس وعبد الرحمن ابن البيلماني وعبد الله بن المقدام الطائفي. وعنه الحجاج بن أرطاة وعمير بن عبد الله بن بشر الخثعمي والوليد بن عبد الله بن جميع ويزيد ابن أبي زياد الكوفيون. ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-5239>(٨٧٥) (م د س ق-عبد الملك) بن المنهال</span>\nفي ترجمة عبد الملك بن قتادة تقدم*\n\n<span data-type='title' id=toc-5240>(٨٨٦) (ع-عبد الملك) بن ميسرة الهلالي</span>\nأبو زيد العامري الكوفي الزراد (^١) روى عن ابن عمر وأبي الطفيل وزيد بن وهب وطاوس وسعيد بن جبير ومجاهد وعطاء والنزال بن سبرة ويوسف بن ماهك وهلال بن يساف وعبد الرحمن ابن سابط الجمحي وغيرهم. وعنه شعبة ومسعر ومنصور بن المعتمر وزيد بن أبي أنيسة وسليمان بن بلال وموسى بن مسلم الصغير وغيرهم. قال ابن معين وابن خراش والنسائي ثقة وقال أبو حاتم ثقة صدوق وذكره ابن حبان في الثقات. قال ابن سعد توفي زمن خالد بن عبد الله يعني القسري. قلت. وقال فيه مولى هلال بن عامر وكان ثقة كثير الحديث وقال العجلي وابن نمير كوفي ثقة وذكره البخاري في الأوسط فيمن مات في العشر الثاني من المائة الثانية*\n\n<span data-type='title' id=toc-5241>(٨٨٧) (تمييز عبد الملك) بن ميسرة بصري.</span>\nروى عن عطاء ومسافر. وعنه أبو داود الطيالسى*\n_________\n(^١) الزراد منسوب الى عمل الزرد وهو الدرع ١٢","vol":"6","page":426},{"text":"<span data-type='title' id=toc-5242>(٨٨٨) (تمييز-عبد الملك) بن ميسرة الصنعاني شامي.</span>\nروى عن الوليد بن سليمان ابن أبي السائب. وعنه عبد الملك بن محمد الصنعاني* (^١)\n\n<span data-type='title' id=toc-5243>(٨٨٩) (عبد الملك) بن نافع الشيباني الكوفي.</span>\nابن أخي القعقاع أبو ثور ويقال له عبد الملك بن القعقاع ويقال ابن أبي القعقاع. روى عن ابن عمر. وعنه إسماعيل بن أبي خالد وأبو إسحاق الشيباني والعوام بن حوشب وحصين بن عبد الرحمن وقرة العجلي وليث بن أبي سليم. قال البخاري عبد الملك بن نافع روى عن ابن عمر في النبيذ لا يتابع عليه وقال أبو حاتم شيخ مجهول لم يرو إلا حديثا واحدا قطع الشيباني ذلك الحديث حديثين لا يكتب حديثه منكر الحديث وقال ابن معين قرة العجلي عن عبد الملك ابن أخي القعقاع ضعيف لا شيء وقال النسائي عبد الملك بن نافع ليس بالمشهور ولا يحتج بحديثه والمشهور عن ابن عمر خلاف حكايته. قلت. وقال ابن حبان لا يحل الاحتجاج به وقال العقيلي لا يتابع على حديثه وقال الدار قطني مجهول ضعيف وقال ابن أبي عاصم مجهول وقال الخلال ثنا عبد الله بن أحمد سألت أبي عن حديث الشيباني عن عبد الملك عن ابن عمر في النبيذ فقال عبد الملك مجهول. قال الخلال وأنا عيسى بن محمد بن سعيد سمعت يعقوب بن يوسف المطوعى وقد حدث بحديث عبد الملك بن القعقاع عن ابن عمر في النبيذ فقال قال يحيى بن معين عبد الملك بن القعقاع كان خمارا*\n\n<span data-type='title' id=toc-5244>(٨٩٠) (خد ق-عبد الملك) بن أبي نضرة العبدي البصري.</span>\nروى عن أبيه وعنه أبو قتيبة سلم بن قتيبة وسهل بن حماد أبو عتاب الدلال وعثمان بن جبلة\n_________\n(^١) عبد الملك بن ميسرة العرزمى في ابن أبي سليمان ١٢ هامش الاصل","vol":"6","page":427},{"text":"ابن أبي رواد وعزرة بن ثابت ومحمد بن مروان العقيلي. ذكره ابن حبان في الثقات وقال ربما أخطأ. له عندهما حديث في آية الدين ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا إِذا تَدايَنْتُمْ﴾ الآية. قلت. وقال الدار قطنى لا بأس به وقال الحاكم في المستدرك من أعز البصريين حديثا*\n\n<span data-type='title' id=toc-5245>(٨٩١) (د ت س-عبد الملك) بن نوفل بن مساحق بن عبد الله</span>\nبن مخرمة بن عبد العزيز بن أبي قيس بن عبد ود بن نصر بن مالك بن حسل بن عامر بن لؤي العامري (^١) أبو نوفل المدني. روى عن أبيه وأبي عصام المزني وكيسان ابن سعيد المقبري وربيعة العنزي. وعنه أبو مخنف لوط بن يحيى وأبو إسماعيل الأزدي صاحب فتوح الشام وابن عيينة. ذكره ابن حبان في الثقات وروى عبد الله بن سلم الفهري عن عبد الملك بن نوفل عن عبد الله بن الزبير ومعاوية ومروان بن الحكم فيحتمل أن يكون هذا أو عبد الملك بن المغيرة بن نوفل أو آخر. له عندهم حديث في نهي السرية أن يقتلوا من وجدوا عندهم مسجدا*\n\n<span data-type='title' id=toc-5246>(٨٩٢) (س-عبد الملك) بن هشام الذماري.</span>\nفي ترجمة عبد الملك ابن عبد الرحمن تقدم*\n\n<span data-type='title' id=toc-5247>(٨٩٣) (ت ق-عبد الملك) بن الوليد بن معدان الضبعي (^٢) البصري</span>\nوقد ينسب إلى جده. روى عن أبيه وعاصم بن بهدلة وهارون بن رياب. وعنه أبو داود الطيالسي وبدل بن المحبر وعبد الرحمن بن واقد وعبد الصمد بن عبد الوارث وأسد بن موسى وأحمد بن عبد الله بن يونس وغيرهم. قال يحيى بن معين صالح\n_________\n(^١) عامر قريش ١٢ تقريب\n(^٢) الضبعى بضم المعجمة ١٢ خلاصه","vol":"6","page":428},{"text":"وقال أبو حاتم ضعيف الحديث وقال البخاري فيه نظر وقال النسائي ليس بالقوي وقال ابن عدي روى أحاديث لا يتابع عليها. قلت. وقال الأزدي منكر الحديث وقال ابن حبان يقلب الأسانيد لا يحل الاحتجاج به وقال ابن حزم متروك ساقط بلا خلاف كذا قال*\n\n<span data-type='title' id=toc-5248>(٨٩٤) (س-عبد الملك) بن يسار الهلالي المدني</span>\nمولى ميمونة. روى عن أبي هريرة حديث لا تنكح المرأة على خالتها. وعنه أخوه سليمان بن يسار قال أبو داود ثقة وقال ابن أبي عاصم وغيره مات سنة عشر ومائة وذكره ابن حبان في الثقات. قلت. وذكر أن بكير بن الأشج روى أيضا عنه وقال ابن سعد كان قليل الحديث وأرخه ابن قانع سنة (٤) والأكثر على خلافه*\n\n<span data-type='title' id=toc-5249>(٨٩٥) (خت-عبد الملك) بن يعلى الليثي البصري قاضي البصرة.</span>\nروى عن النبي ﵌ مرسلا وعن أبيه وعمران بن حصين ومحمد بن عمران بن حصين ورجل من قومه له صحبة. وعنه حميد الطويل ويونس ابن عبيد وقتادة وأبو هلال الراسبي وأيوب السختياني وإياس بن معاوية وحبيب بن الشهيد وآخرون. وحكى عنه معاوية بن عبد الكريم الضال ذكره ابن حبان في الثقات وقال توفي سنة مائة وقال عمر بن شبة قيل مات قاضيا ويقال بل عزله خالد القسري وولى ثمامة ويقال إن عمر بن هبيرة هو الذي عزله. قلت. ذكر ابن أبي خيثمة أن عدي بن أرطاة لما وقع بينه وبين إياس القاضي في أيام عمر بن عبد العزيز ولى الحسن البصري فلما قدم ابن هبيرة العراق استقضى عبد الملك. قال ابن علية وكان رجلا تاجرا","vol":"6","page":429},{"text":"فأحبه الناس في ولايته فلم يزل قاضيا حتى توفي وقال خليفة توفي في أول زمن خالد القسري. قلت. وذلك بعد سنة مائة بسنوات وأما ابن سعد فقال كان قاضيا على البصرة قبل الحسن وتوفي في خلافة عمر بن عبد العزيز والأول أصح وبه جزم عمر بن شبة في تاريخه والله أعلم*\n\n<span data-type='title' id=toc-5250>(٨٩٦) (عبد الملك) الأعور.</span>\nهو ابن إياس تقدم. (^١)\n\n<span data-type='title' id=toc-5251>(٨٩٧) (ق-عبد الملك) الزبيري أحد المجاهيل.</span>\nروى عن طلحة بن عبيد الله حديث السفر جلة. وعنه أبو سعيد.\n\n<span data-type='title' id=toc-5252>(٨٩٨) (عبد الملك) الصنعاني.</span>\nهو ابن محمد تقدم.\n\n<span data-type='title' id=toc-5253>(٨٩٩) (س-عبد الملك) القيسي.</span>\nروى عن هند عن عائشة في الدباء. وعنه ابنه طود (^٢).\n\n<span data-type='title' id=toc-5254>(٩٠٠) (ق عبد الملك) أبو جعفر بصري ويقال مدني.</span>\nروى عن أبي نضرة وعنه حماد بن سلمة. ذكره ابن حبان في الثقات. له عنده حديث في ترجمة سعد بن الأطول.\n\n<span data-type='title' id=toc-5255>(٩٠١) (مد-عبد الملك) ابن أخي عمرو بن حريث.</span>\nعن النبي صلى الله عليه\n_________\n(^١) (عبد الملك) الابناوي في ابن عبد الرحمن- (عبد الملك) الجدي هو ابن إبراهيم- (عبد الملك) الدقيقي هو ابن عبد الرحمن (عبد الملك) الذمارى هو الابناوى في ابن عبد الرحمن-هامش الاصل (عبد الملك) الرقاشي هو ابن محمد ١٢ خلاصه\n(^٢) (عبد الملك) القيظي هو ابن عمير (عبد الملك) إمام مسجد عاصم هو ابن مروان (عبد الملك) بن اخى القعقاع هو ابن نافع ١٢ هامش الاصل","vol":"6","page":430},{"text":"وآله وسلم مرسلا. وعنه حصين بن عبد الرحمن (^١) قال ابن أبي حاتم عبد الملك بن عمرو بن الحويرث ويقال عمرو بن عبد الملك بن الحويرث ويقال عبد الملك بن سعيد بن حريث ابن أخي عمرو بن حريث. قلت.\nقال البخاري في تاريخه الكبير عبد الملك بن عمرو بن حويرث قال هشيم سمعت خصيفا قال عباد بن العوام أخطأ هشيم هو عمرو بن عبد الملك بن الحويرث وقال شعبة عبد الملك ابن أخي عمرو بن حريث وقال سليمان بن كثير عن حصين عن عمرو بن عبد الملك بن حويرث المخزومي ابن أخي عمرو حديثه في الكوفيين وذكره ابن حبان في الثقات معتمد اعلى ما قال سليمان سواء*\n\n<span data-type='title' id=toc-5256>(٩٠٢) (عبد الملك) عن عطاء هو ابن أبي سليمان.</span>\n<span data-type='title' id=toc-5257>(٩٠٣) (عبد الملك) عن عكرمة. هو ابن أبي بشير</span>\n*\n\n<span data-type='title' id=toc-5258>(٩٠٤) (عبد الملك) عن مجاهد. هو ابن جريج)</span>\n<span data-type='title' id=toc-5259>(٩٠٥) (ق-عبد الملك) عن أبيه في أيام البيض. هو ابن قتادة</span>\n*\n\n<span data-type='title' id=toc-5260>(من اسمه عبد المنعم وعبد المهيمن)</span>\n<span data-type='title' id=toc-5261>(٩٠٦) (ت-عبد المنعم) بن نعيم الأسواري أبو سعيد البصري</span>\nصاحب السقاء روى عن يحيى بن مسلم والصلت بن دينار وسعيد الجريري. وعنه يونس بن محمد وحسان بن إبراهيم ومعلى بن أسد ومحمد بن أبي بكر المقدمي وعقبة بن مكرم العمي. قال البخاري وأبو حاتم منكر الحديث وقال النسائي ليس بثقة وقال الحاكم ليس بالقوي عندهم. له عنده حديث عن يحيى بن مسلم به وقال\n_________\n(^١) وفي الخلاصة حفص بن عبد الرحمن ١٢","vol":"6","page":431},{"text":"الساجي ضعيف الحديث وقال الدار قطني متروك.\n\n<span data-type='title' id=toc-5262>(٩٠٧) (ت ق-عبد المهيمن) بن عباس بن سهل بن سعد الساعدي</span>\nالأنصاري المدني. روى عن أبيه عن جده وعن أبي حازم بن دينار وامرأة لم تسم. وعنه ابنه عباس وعبد الله بن نافع وابن أبي فديك ويعقوب بن محمد الزهري وذويب بن عمامة ويحيى بن محمد الجاري ويعقوب بن حميد ابن كاسب وعلي بن بحر بن بري وأبو مصعب وغيرهم. قال البخاري منكر الحديث وقال النسائي ليس بثقة وقال ابن عدي له عشرة أحاديث أو أقل. قلت. وقال ابن حبان لما فحش الوهم في روايته بطل الاحتجاج به وقال علي بن الجنيد ضعيف الحديث وقال النسائي في موضع آخر متروك الحديث وقال أبو حاتم منكر الحديث وقال الساجي عنده نسخة عن أبيه عن جده فيها مناكير وقال الحربي غيره أوثق منه وقال الدوري عن ابن معين أبي وعبد المهيمن إخوان وأبي اقومهما وذكره ابن البرقي في طبقة من كان الأغلب على روايته الضعف وقال الدار قطني ليس بالقوي وقال مرة ضعيف وقال أبو نعيم الأصبهاني. روى عن آبائه أحاديث منكرة لا شيء وأخرج الحاكم حديثه في المستدرك فوهم وذكره البخاري في فصل من مات ما بين الثمانين إلى التسعين ومائة*\n\n<span data-type='title' id=toc-5263>(من اسمه عبد المؤمن)</span>\n<span data-type='title' id=toc-5264>(٩٠٨) (د ت س-عبد المؤمن) بن خالد الحنفي</span>\nأبو خالد المروزي قاضي مرو. روى عن الحسن وابن بريدة والصلت بن إياس الحنفي وعكرمة","vol":"6","page":432},{"text":"ونجدة بن نفيع الخنفى ويحيى بن عقيل وغيرهم. وعنه أبو تميلة يحيى بن واضح وزيد بن الحباب والفضل بن موسى السيناني ومحمد بن الفضل بن عطية وحاتم بن يوسف الجلاب ونعيم بن حماد وآخرون. قال أبو حاتم لا بأس به وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5265>(٩٠٩) (قد فق-عبد المؤمن) بن عبيد الله السدوسي</span>\nأبو عبيدة البصري روى عن الحسن وأخشن السدوسي ومهدي بن أبي مهدي وزياد النميري وعباد بن منصور. وعنه يعقوب بن إسحاق الحضرمي وأبو إبراهيم الترجماني وسريج بن النعمان وعبد الصمد بن عبد الوارث وعفان ومحمد بن عيسى بن الطباع ومسدد وأبو سلمة وأبو الوليد ولوين وطالوت بن عباد وآخرون.\nقال أحمد عن عفان أحفظ عن شيخ ثقة عبد المؤمن السدوسي وقال عبد الله ابن أحمد عن أبيه ما به بأس وقال ابن أبي خيثمة عن ابن معين ثقة وقال أبو داود وأبو حاتم لا بأس به. قلت. وقال يعقوب بن سفيان ثقة*\n\n<span data-type='title' id=toc-5266>(من اسمه عبد الواحد)</span>\n<span data-type='title' id=toc-5267>(٩١٠) (خ م س-عبد الواحد) بن أيمن المخزومي</span>\nمولاهم أبو القاسم المكي رأى ابن الزبير. وروى عن أبيه وابن أبي مليكة وعبيد بن رفاعة الزرقي وعبيد بن عمير الليثي وسعيد بن جبير والحسن بن محمد بن الحنفية وأبي بكر بن عبد الرحمن بن الحارث وأبي الزبير. وعنه حفص بن غياث ومروان بن معاوية ووكيع والمحاربي وعامر بن مدرك وعبد الله بن داود الخريبي ومحمد بن فضيل ومحمد بن بشر وخلاد بن يحيى وأبو نعيم. قال","vol":"6","page":433},{"text":"ابن معين ثقة وقال أبو حاتم صالح الحديث وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قلت. وقال أبو بكر البزار مشهور ليس به بأس في الحديث*\n\n<span data-type='title' id=toc-5268>(٩١١) (م ت س-عبد الواحد) بن حمزة بن عبد الله بن الزبير الأسدي</span>\nأبو حمزة المدني. روى عن عمه عباد بن عبد الله بن الزبير. وعنه موسى ابن عقبة وعبد الواحد بن زياد والدراوردي. قال ابن معين ليس به بأس وذكره ابن حبان في الثقات. له عندهم حديث في الجنائز*\n\n<span data-type='title' id=toc-5269>(٩١٢) (ع-عبد الواحد) بن زياد العبدي</span>\nمولاهم أبو بشر وقيل أبو عبيدة البصري أحد الأعلام. روى عن أبي إسحاق الشيباني وعاصم الأحول والأعمش وأبي مالك الأشجعي ويزيد بن أبي بردة وأيوب بن عائذ وإسماعيل ابن سميع والحسن بن عبيد الله وحبيب بن أبي عمرة والجريري وصالح بن صالح بن حي وطلحة بن يحيى بن طلحة وعبد الله بن عبد الله بن الأصم وأبي العميس وعثمان بن حكيم الأنصاري وعمارة بن القعقاع وعمرو بن ميمون ابن مهران والعلاء بن المسيب وكليب بن وائل ومحمد بن أبي إسماعيل وأبي فروة مسلم بن سالم الجهني ويزيد بن كيسان ومعمر وجماعة. وعنه ابن مهدي وعفان وعارم ومعلى بن أسد ويونس بن محمد وموسى بن إسماعيل وقيس بن حفص وحرمي بن حفص وأبو بكر بن أبي الأسود ويحيى بن يحيى النيسابوري والحسن بن الربيع البوراني وأبو كامل فضيل بن حسين الجحدري وقتيبة بن سعيد وابن أبي الشوارب وإسحاق بن أبي إسرائيل","vol":"6","page":434},{"text":"وآخرون. قال معاوية بن صالح عن محمد بن عبد الملك قلت لابن معين مَن أثبت أصحاب الأعمش قال بعد شعبة وسفيان أبو معاوية وبعده عبد الواحد وقال عثمان الدارمي قلت ليحيى عبد الواحد أحب إليك أو أبو عوانة قال أبو عوانة وعبد الواحد ثقة وقال صالح بن أحمد عن علي بن المديني سمعت يحيى بن سعيد يقول ما رأيت عبد الواحد بن زياد يطلب حديثا قط بالبصرة ولا بالكوفة وكنا نجلس على بابه يوم الجمعة بعد الصلاة اذا كره حديث الأعمش فلا نعرف منه حرفا وقال ابن سعد كان يعرف بالثقفي وهو مولى لعبد القيس وكان ثقة كثير الحديث وقال أبو زرعة وأبو حاتم ثقة وقال النسائي ليس به بأس. قال عمرو بن علي وغيره مات سنة ست وسبعين ومائة وقال أحمد مات سنة (٧٧) وقال البخاري عن محمد بن محبوب مات سنة (٧٩). قلت. وقال أبو داود ثقة عمد إلى أحاديث كان يرسلها الأعمش فوصلها وقال العجلي بصري ثقة حسن الحديث وقال الدار قطني ثقة مأمون وذكره ابن حبان في الثقات وقال ابن عبد البر أجمعوا لا خلاف بينهم أن عبد الواحد بن زياد ثقة ثبت وقال ابن القطان الفاسي ثقة لم يعتل عليه بقادح*\n\n<span data-type='title' id=toc-5270>(٩١٣) (ت-عبد الواحد) بن سليم المالكي البصري.</span>\nروى عن عطاء وواقد بن عبد الله ويزيد الفقير. وعنه أبو داود الطيالسي وعباد بن العوام وعاصم بن علي وسعيد بن سليمان وعلي بن الجعد. قال عبد الله بن أحمد عن أبيه حديثه حديث منكر أحاديثه موضوعة وقال معاوية بن صالح عن ابن معين ضعيف","vol":"6","page":435},{"text":"وقال أبو حاتم شيخ وقال النسائي ليس بثقة وقال العقيلي مجهول في النقل وحديثه غير محفوظ ولا يتابع عليه وقال ابن عدي قليل الحديث وذكره ابن حبان في الثقات. روى له الترمذي حديثا واحدا في القدر وصححه. قلت.\nوقال البخاري فيه نظر وقال يعقوب بن سفيان ضعيف*\n\n<span data-type='title' id=toc-5271>(٩١٤) (ق-عبد الواحد) بن صالح. عن إسحاق بن يوسف الأزرق.</span>\nوعنه علي ابن ميمون العطار الرقي*\n\n<span data-type='title' id=toc-5272>(٩١٥) (فق-عبد الواحد) بن صفوان بن أبي عياش الأموي.</span>\nمولى عثمان مدني سكن البصرة. روى عن أبيه وعكرمة وعبد الرحمن بن أبي بكرة. وعنه يحيى ابن سعيد القطان وعفان ومسلم بن إبراهيم وموسى بن إسماعيل وهدبة بن خالد. قال ابن معين ليس بشيء وقال مرة صالح وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5273>(٩١٦) (خ ٤ - عبد الواحد) بن عبد الله بن كعب (^١) بن عمير</span>\nبن قنيع بن عباد ابن عون بن نصر بن معاوية بن بكر بن هوازن النصري أبو بشر الدمشقي ويقال الحمصي ويعرف أبوه بابن بسر (^٢). روى عن أبيه وواثلة بن الأسقع وعبد الله ابن بسر المازني. وعنه الأوزاعي وحريز بن عثمان وعمر بن روبة الثعلبي وسليمان بن حبيب المحاربي وعبد الرحمن بن حبيب بن أدرك (^٣) ومحمد بن\n_________\n(^١) في الخلاصة عبد الواحد بن عبد الله بن كعب ويعرف ببشر النصرى بالنون أبو بشر الدمشقي عن أبيه عبد الله بن بشر ١٢\n(^٢) في هامش الخلاصة هنا ويعرف أبوه بابن بسر بضم الموحدة وبالمهملة وابو بسر في التهذيب بالسين المهملة وضم الباء انتهى ١٢ شريف الدين.\n(^٣) اردك-خ.","vol":"6","page":436},{"text":"عجلان والزبيدي وغيرهم. ذكره أبو زرعة الدمشقي وقال هو جدنا ولي حمص وولي المدينة وقال ابن جوصاء قال أبو زرعة الدمشقي عبد الواحد بن عبد الله ابن بسر لعبد الله أبيه صحبة. قال ابن جوصاء هذا آخر ذاك مازنى وهذا مدني ذاك حمصي وهذا دمشقي وقال مصعب الزبيري بلغني عن القاسم بن محمد ابن شبيل غير شيء فقال ما زلت أحبه حتى بلغني أن الأمير يكرهه والأمير إذ ذاك عبد الواحد وقال العجلي شامي تابعي ثقة وقال ابن أبي حاتم سألت أبي عنه فقال كان واليا على المدينة صالح الحديث قلت يحتج به قال لا وقال الدارقطني ثقة من أهل حمص محمود الإمارة والي المدينة وذكره ابن حبان في الثقات وقال سعد بن إبراهيم الزهري حج بالناس سنة أربع ومائة وقال الواقدي ولي المدينة ومكة والطائف سنة (١٠٤) فكان يذهب مذاهب الخير (^١) ولا يقطع أمرا إلا استشار فيه القاسم وسالم بن عبد الله ولم يقدم عليهم وال أحب إليهم منه وكان يتعفف في حالاته كلها وقال مصعب الزبيري كان رجلا صالحا. له في الصحيح إن من أعظم الفرى الحديث. قلت. أرسل إليه يزيد بن عبد الملك بن مروان وهو بالطائف فولاه المدينة بدلا من عبد الرحمن بن الضحاك بن قيس الفهري سنة (١٠٤) فبقي إلى أن عزله هشام بن عبد الملك سنة ست فكانت ولايته سنة وثمانية أشهر وستأتي قصة عراك بن مالك معه في ترجمته*\n_________\n(^١) وكان اذا اتى برزقه في الشهر وهو ثلاث مائة دينار يقول ان الذى يخون بعدك لخائن وثبت عنده اوقاف من اوقاف الصحابة ﵃ ١٢ هـ","vol":"6","page":437},{"text":"<span data-type='title' id=toc-5274>(٩١٧) (خت ق-عبد الواحد) بن أبي عون الدوسي</span>\nويقال الأويسي المدني.\nروى عن سعد بن إبراهيم بن عبد الرحمن بن عوف والقاسم بن محمد وسعيد المقبري وابن المنكدر والزهري وإسماعيل بن محمد بن سعد وغيرهم وعنه الدراوردي وعبد الله بن جعفر المخرمي وابن إسحاق وعبد العزيز بن عبد الله ابن أبي سلمة الماجشون. قال إسحاق بن منصور عن ابن معين ثقة وقال أبو حاتم من ثقات أصحاب الزهري ممن يجمع حديثه وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال يخطئ. مات بطرف القدوم سنة أربع وأربعين ومائة. قلت. وقال ابن سعد كان منقطعا إلى عبد الله بن الحسن فاتهمه أبو جعفر في أمر محمد بن عبد الله أنه يعلم علمه فهرب فتوارى عند محمد بن يعقوب بن عتبة فمات عنده فجأة سنة (٤٤) وله أحاديث وقال البزار والدار قطنى ثقة*\n\n<span data-type='title' id=toc-5275>(٩١٨) (د-عبد الواحد) بن غياث (^١) المربدي البصري</span>\nأبو بحر الصيرفي.\nروى عن مهدي بن ميمون وفضال بن جبير وأم نهار النضرية والحماد بن وعبد الواحد بن زياد وعبد الله بن المثنى الأنصاري وقزعة بن سويد الباهلي وجماعة. وعنه أبو داود وعمر بن شبة النميري وأبو زرعة وموسى بن هارون الحافظ وإسماعيل بن إسحاق القاضي وأبو بكر البزار وبقي بن مخلد والحسن بن علي المعمري وزكرياء الساجي وأبو عمران موسى بن سهل الجوني وعبدان الأهوازي ومحمد بن صالح بن رغيل التمار ويوسف القاضي وأبو القاسم البغوي\n_________\n(^١) غياث في الخلاصة بكسر المعجمة وزاد في التقريب وآخره مثلثة ١٢","vol":"6","page":438},{"text":"وآخرون. قال أبو زرعة صدوق وقال صالح بن محمد لا بأس به وقال الخطيب كان ثقة وذكره ابن حبان في الثقات وقال مات سنة (٢٣٨) وقال موسى ابن هارون والبغوي مات سنة اربعين ومأتين. زاد البغوي وكان أعور*\n\n<span data-type='title' id=toc-5276>(٩١٩) (ق-عبد الواحد) بن قيس السلمي أبو حمزة الدمشقي الأفطس</span>\nالنحوي مولى عروة ويقال مولى عمرو بن عتبة. روى عن أبي أمامة ونافع مولى ابن عمر وعروة بن الزبير ويزيد الرقاشي وأبي هريرة مرسل. روى عنه ابنه محمد وإبراهيم بن أبي عبلة وهو من أقرانه والأوزاعي وسعيد بن عبد العزيز وثور ابن يزيد ومروان بن جناح وغيرهم. قال ابن المديني عن يحيى بن سعيد كان شبه لا شيء كان الحسن بن ذكوان يحدث عنه بعجائب وقال عثمان الدارمي عن يحيى بن معين ثقة وقال العجلي شامي تابعي ثقة وذكره أبو زرعة الدمشقي في نفر ثقات وقال العلائي عن ابن معين لم يكن بذاك ولا قريب وقال ابن أبي حاتم عن أبيه يعجبني حديثه وقال الكناني عن أبي حاتم يكتب حديثه وليس بالقوي وقال صالح بن محمد البغدادي روى عن أبي هريرة ولم يسمع منه وأظنه مدنيا سكن الشام وقال في موضع آخر ليس بالقوي وقال ابن حبان يتفرد بالمناكير عن المشاهير وقال أبو أحمد الحاكم منكر الحديث وذكره أبو بكر البرقاني فيمن وافق عليه الدار قطنى من المتروكين وقال ابن عدي حدث عنه الأوزاعي بغير حديث وأرجو أنه لا بأس به لأن في رواية الأوزاعي عنه استقامة وقال مروان بن جناح كان عالم أهل الشام بالنحو وكان معلم بني يزيد بن عبد الملك له عنده حديث في الوضوء. قلت. وقال ابن حبان","vol":"6","page":439},{"text":"في الضعفاء لا يحتج به وقال في الثقات لا يعتبر بمقاطيعه ولا بمراسيله ولا برواية الضعفاء عنه وهو الذي يروي عن أبي هريرة ولم يره*\n\n<span data-type='title' id=toc-5277>(٩٢٠) (خ د ت س-عبد الواحد) بن واصل السدوسي</span>\nمولاهم أبو عبيدة الحداد البصري سكن بغداد. روى عن ابن عون وعثمان بن سعد الكاتب ويونس بن أبي إسحاق والأخضر بن عجلان وسعيد بن عبيد الله الثقفي وعبد الله بن عبيد الله المؤذن وعبد الجليل بن عطية وعثمان بن أبي رواد وخلف بن مهران وبهز بن حكيم وجماعة. وعنه أحمد وأبو خيثمة ومحمد بن الصباح الدولابي ويحيى بن معين ومحمد بن قدامة المصيصي وعمرو الناقد وعمرو بن زرارة وعبد الله بن عون الخراز وزياد بن أيوب الطوسي ومحمد بن شجاع المروزي وأبو عبيدة بن أبي السفر وغيرهم قال أحمد لم يكن صاحب حفظ كان صاحب شيوخ كان كتابه صحيحا وقال عبد الخالق بن منصور عن ابن معين ثقة وقال غيره عن ابن معين كان من المتثبتين ما أعلم أنا أخذنا عليه خطاء البتة وقال العجلي ويعقوب بن شيبة ويعقوب بن سفيان وأبو داود ثقة وذكره ابن حبان في الثقات قال أبو قلابة الرقاشي أنه ولد يوم مات أبو عبيدة الحداد سنة تسعين ومائة. قلت. ووثقه الدارقطني والخطيب وحكى الأزدي عن عبد الله بن أحمد عن أبيه أنه ضعفه ثم قال الأزدي ما أقرب ما قال أحمد لأن له أحاديث غير مرضية عن شعبة وغيره إلا أنه في الجملة قد حمل عنه الناس ويحتمل لصدقه*","vol":"6","page":440},{"text":"<span data-type='title' id=toc-5278>(٩٢١) (تمييز-عبد الواحد) بن واصل آخر.</span>\nيكنى أبا واصل وهو أقدم من هذا. روى عن أنس. ذكره أبو الفتح الأزدي في الضعفاء وأورد له من طريق سليمان بن خالد عن عتاب بن بشير عن عبد الواحد بن واصل عن أنس قال كان من دعاء النبي ﵌ يا ولي الإسلام وأهله مسكني به حتى ألقاك*\n\n<span data-type='title' id=toc-5279>(من اسمه عبد الوارث)</span>\n<span data-type='title' id=toc-5280>(٩٢٢) (س-عبد الوارث) بن أبي حنيفة الكوفي</span>\nوهو عبد الأكرم (^١) وقيل أخوه. روى عن أبيه وإبراهيم التيمي والشعبي. وعنه شعبة. قال ابن أبي حاتم عبد الوارث بن أبي حنيفة ويقال عبد الأكرم كوفي سمعت أبي يقول هو شيخ وذكره ابن حبان في الثقات. له عنده حديث في متعة الحج. قلت. حكى مسلم إن محمد بن جعفر تفرد عن شعبة بقوله عبد الوارث وأن معاذ بن معاذ قال عن شعبة عبد الأكبر وقال باقي أصحاب شعبة عبد الأكرم وقال كل ذلك واحد إلا أنهم اختلفوا*\n\n<span data-type='title' id=toc-5281>(٩٢٣) (ع-عبد الوارث) بن سعيد بن ذكوان التميمي العنبري</span>\nمولاهم التنوري (^٢) أبو عبيدة البصري أحد الأعلام. روى عن عبد العزيز بن صهيب وشعيب بن الحبحاب وأبي التياح ويحيى بن إسحاق الحضرمي وسعيد بن جمهان وأيوب السختياني وأيوب بن موسى والجعد بن عثمان وداود بن أبي هند وخالد الحذاء وحسين المعلم وسعيد الجريري وسعيد بن أبي عروبة\n_________\n(^١) ويقال عبد الاكبر ١٢ تقريب\n(^٢) التنورى بفتح المثناة وتشديد النون ١٢ تقريب","vol":"6","page":441},{"text":"وسليمان التميمي وعبد الله بن سوادة القشيري وعزرة بن ثابت وعبد الله ابن أبي نجيح وعلي بن الحكم البناني والقاسم بن مهران وقطن بن كعب الخزاعي ومحمد بن جحادة وكثير بن شنظير ويزيد الرشك ويونس بن عبيد وأبي عصام البصري وخلق. وعنه الثوري وهو أكبر منه وابنه عبد الصمد وعفان بن مسلم ومعلى بن منصور وأبو سلمة ومسدد وعارم وأبو معمر المقعد وعبد الرحمن بن المبارك العيشي وحبان بن هلال وأزهر بن مروان وحميد بن مسعدة وأبو عاصم النبيل وعبيد الله بن عمر القواريري وعمران بن ميسرة وقتيبة ويحيى بن يحيى النيسابوري ويوسف بن حماد المعني وشيبان بن فروخ وأبو الربيع الزهراني وعلي بن المديني وبشر بن هلال وإسحاق بن أبي إسرائيل وآخرون. قال معاذ بن معاذ سألت أنا يحيى بن سعيد شعبة روى عن شيء من حديث أبي التياح فقال ما يمنعكم من ذاك الشاب يعني عبد الوارث فما رأيت أحدا أحفظ لحديث أبي التياح منه وقال القواريري كان يحيى بن سعيد يثبته فإذا خالفه أحد من أصحابه قال ما قال عبد الوارث وقال أحمد كان عبد الوارث أصح حديثا عن حسين المعلم وكان صالحا في الحديث وقال معاوية بن صالح قلت ليحيى بن معين مَن أثبت شيوخ البصريين فقال عبد الوارث مع جماعة سماهم وقال عثمان الدارمي عن ابن معين هو مثل حماد بن زيد في أيوب قلت فالثقفي أحب إليك أو عبد الوارث قال عبد الوارث قلت فابن علية أحب إليك في أيوب أو عبد الوارث قال عبد الوارث وقال أبو عمر الجرمي ما رأيت فقيها أفصح منه الاحماد بن سلمة وقال أبو علي الموصلي قلما جلسنا إلى حماد بن زيد","vol":"6","page":442},{"text":"الانهانا عن عبد الوارث وجعفر بن سليمان وقال البخاري قال عبد الصمد أنه لمكذوب على أبي وما سمعت منه يقول قط في القدر وكلام عمرو بن عبيد\nوقال أبو زرعة ثقة وقال أبو حاتم صدوق ممن يعد مع ابن علية ووهيب وبشر ابن المفضل يعد من الثقات هو أثبت من حماد بن سلمة وقال النسائي ثقة ثبت وقال ابن سعد كان ثقة حجة توفي بالبصرة في المحرم سنة ثمانين ومائة وقال غيره بلغ ثمانيا وسبعين سنة وأشهرا. قلت. هذا قول ابن حبان في الثقات قال وكان قدريا متقنا في الحديث وقال ابن أبي خيثمة ثنا الحسن بن الربيع سألت عبد الله بن المبارك فقلت كنا تاتى عبد الوارث بن سعيد فإذا حضرت الصلاة تركناه وخرجنا فقال ما أعجبني ما فعلت وكان يرمى بالقدر ثنا عبيد الله بن عمير قال قال لي إسماعيل بن علية إذا حدثك عبد الوارث بحديث وشد إسماعيل يده أي خذه قال عبيد الله لولا الرأي لم يكن به بأس سمعته يقول لولا أني أعلم أن كل شيء روى عمرو بن عبيد حق لما رويت عنه شيئا أبدا. قال عبيد الله ومات في آخر ذي الحجة سنة (٧٩) وقال الساجي كان قدريا صدوقا متقنا ذم لبدعته كان شعبة يطريه وقال ابن معين ثقة إلا أنه كان يرى القدر ويظهره حدثني علي بن أحمد سمعت هدبة بن خالد سمعت عبد الوارث ما رأيت الاعتزال قط. قال الساجي الذي وضع منه القدر فقط ووثقه ابن نمير والعجلي وغير واحد*\n\n<span data-type='title' id=toc-5282>(٩٢٤) (م ت س ق-عبد الوارث) بن عبد الصمد بن عبد الوارث</span>\nبن سعيد أبو عبيدة العنبري البصري حفيد الذي قبله. روى عن أبيه وأبي خالد","vol":"6","page":443},{"text":"الأحمر وأبي عاصم النبيل وأبي معمر المقعد البصري. وعنه مسلم والترمذي والنسائي وابن ماجه وأبو حاتم وابن أبي عاصم وابن خزيمة وابن أبي الدنيا وعبدان الأهوازي والهيثم بن خلف الدوري وأبو عروبة ومحمد بن إسحاق السراج وأحمد بن الحسين بن إسحاق الصغير وأبو العباس السراج وآخرون.\nقال أبو حاتم صدوق وقال النسائي لا بأس به وذكره ابن حبان في الثقات وقال السراج مات في رمضان سنة اثنتين وخمسين ومأتين. قلت. في الزهرة أن مسلما روى عنه سبعة عشر حديثا*\n\n<span data-type='title' id=toc-5283>(٩٢٥) (ت-عبد الوارث) بن عبيد الله العتكي (^١) المروزي.</span>\nروى عن ابن المبارك ومسلم بن خالد الزنجي. وعنه الترمذي وإسحاق بن إبراهيم بن إسماعيل البتي وعبد الله بن محمود المروزي وأبو جعفر محمد بن عبد الله بن عروة الهروي ومحمد بن علي بن حمزة المروزي. وقال ابن أبي حاتم روى عن ابن المبارك الكثير وذكره ابن حبان في الثقات وقال مات سنة تسع وثلاثين ومأتين*\n\n<span data-type='title' id=toc-5284>(من اسمه عبد الوهاب)</span>\n<span data-type='title' id=toc-5285>(٩٢٦) (د س ق-عبد الوهاب) بن بخت (^٢) الأموي.</span>\nمولى آل مروان أبو عبيدة ويقال أبو بكر المكي. سكن الشام ثم المدينة. روى عن أنس وأبي هريرة يقال مرسل وابن عمر وأبي إدريس الخولاني وعمر بن عبد العزيز\n_________\n(^١) العتكى بفتح المهملة والمثناة ١٢ تقريب\n(^٢) بخت بضم الموحدة وسكون المعجمة بعدها مثناة ١٢ تقريب","vol":"6","page":444},{"text":"وزر بن حبيش وعبد الواحد البصري وأبي إسحاق السبيعي وعطاء ابن أبي رباح ومحمد بن عجلان وأبي الزناد وهؤلاء الأربعة ماتوا بعده.\nوعنه أيوب وعبيد الله بن عمرو مالك وابن عجلان وزيد بن أبي أنيسة وشعيب ابن أبي حمزة ومعان بن رفاعة ومعاوية بن صالح الحضرمي وآخرون. وقال ابن معين قد سمع منه مالك وكان ثقة وليس بينه وبين سلمة بن بخت قرابة وسلمة أيضا ثقة وقال أبو زرعة ويعقوب بن سفيان والنسائي ثقة وقال أبو حاتم صالح لا بأس به وقال مصعب الزبيري كان عبد الوهاب بن بخت في بلاد العدو يشبه بالبطال وهما من موالي آل مروان وقال مالك كان كثير الحج والعمرة والغزو حتى استشهد وقال ابن جرير ذكر محمد بن عمر عن عبد الله ابن عمر غزا عبد الوهاب بن بخت مع البطال فانكشفوا فجعل عبد الوهاب يكر فرسه ثم ألقى بيضته عن رأسه وصاح أنا عبد الوهاب بن بخت من الجنة تفرون ثم تقدم في نحر العدو فخلط القوم فقتل وقتل فرسه. قال الآجري عن أبي داود عبد الوهاب بن أبي بكر هو عبد الوهاب بن بخت قتل مع البطال يوم ثم قال كان فاضلا كذا قال أبو داود والمعروف أنهما اثنان وقال عمرو بن علي وغير واحد قتل مع البطال سنة (١١٣) وكذا أرخه غير واحد وقال علي بن عبد الله التميمي قتل مع البطال سنة (١١١). قلت. ذكره ابن حبان فقال كان يخطئ ويهم شديدا ويقال عبد الوهاب ابن أبي بكر. كان ابن معين حسن الرأي فيه نقله النباتي ونقل عن النسائي أنه قال عبد الوهاب بن بخت ثقة ثم قال عبد الوهاب بن أبي بكر ثقة فجعلهما اثنين","vol":"6","page":445},{"text":"وهما واحد في قول ابن حبان قال وقال ابن حزم عبد الوهاب بن بخت ليس بالمشهور ثم زيف كلامه*\n\n<span data-type='title' id=toc-5286>(٩٢٧) (د س-عبد الوهاب) بن أبي بكر واسمه رفيع المدني</span>\nوكيل الزهري. روى عن الزهري وعن أخي الزهري عبد الله بن مسلم عن الزهري. وعنه يحيى بن سعيد الأنصاري ويزيد بن عبد الله بن الهاد والدراوردي. قال أبو حاتم ثقة صحيح الحديث ما به بأس من قدماء أصحاب الزهري وقال النسائي ثقة. قلت. وقال الدار قطني من زعم أنه عبد الوهاب ابن بخت فقد أخطأ فيه*\n\n<span data-type='title' id=toc-5287>(٩٢٨) (عبد الوهاب) بن الحكم.</span>\nويقال ابن عبد الحكم يأتي\n\n<span data-type='title' id=toc-5288>(٩٢٩) (س ق-عبد الوهاب) بن سعيد بن عطية السلمي</span>\nأبو محمد الدمشقي المفتي المعروف بوهب. روى عن إسماعيل بن عياش وابن عيينة وشعيب ابن إسحاق وعبد الرحمن بن زيد بن أسلم. وعنه شعيب بن شعيب بن إسحاق وعباس بن الوليد الخلال وعبد الله بن عبد الرحمن الدارمي وعمر بن مضر ابن عمر العنسي ويحيى بن عتاب الحمصي ويعقوب بن سفيان الفارسي.\nذكره ابن حبان في الثقات وقال أبو زرعة الدمشقي مات عبد الوهاب بن سعيد المفتي السلمي الذي يقال له وهب سنة ثلاث عشرة ومائتين وكذا أرخه يعقوب ابن سفيان.\n\n<span data-type='title' id=toc-5289>(٩٣٠) (ق-عبد الوهاب) بن الضحاك بن أبان السلمي العرضى</span>\n(^١)\n_________\n(^١) العرضى بضم المهملة وسكون الراء بعدها معجمة ١٢ تقريب","vol":"6","page":446},{"text":"أبو الحارث الحمصي سكن سلمية (^١) روى عن إسماعيل بن عياش وبقية بن الوليد وعيسى بن يونس وابن أبي فديك ومحمد بن شعيب بن شابور والوليد بن مسلم وابن عيينة وجماعة. وعنه ابن ماجه وعبد الوهاب بن نجدة وهو من أقرانه وابن أبي عاصم وبقي بن مخلد وحرب بن إسماعيل ومحمد بن سليمان بن فارس ومحمود بن محمد بن أبي المضاء والحسن بن علي المعمري ومحمد بن الحسن ابن قتيبة ومحمد بن عبيد الله بن الفضيل الكلاعي وأحمد بن عبد الوهاب ابن نجدة وإبراهيم بن محمد بن عرفة ومحمد بن محمد بن سليمان الباغندي وأبو عروبة الحراني وغيرهم. قال البخاري عنده عجائب وقال أبو داود كان يضع الحديث قد رأيته وقال النسائي ليس بثقة متروك وقال العقيلي والدار قطنى والبيهقي متروك وقال صالح بن محمد الحافظ منكر الحديث عامة حديثه كذب وقال ابن أبي حاتم سمع منه أبي بسلمية وترك حديثه والرواية عنه هذا قاص وقال محمد بن عوف قيل له إنه كان يأخذ فوائد أبي اليمان فيحدث بها عن إسماعيل ابن عياش وحدث بأحاديث كثيرة موضوعة قال فخرجت إليه فقلت ألا تخاف الله فضمن لي أن لا يحدث بها بعد ذلك وقال ابن عدي وأظن قال عبدان كان البغداديون يأتمنونه فمنعتهم وقال الجوزجاني أقدم وجسر فأراح الناس وقال ابن عدي وبعض حديثه لا يتابع عليه. قال أن عبد الوهاب ابن أبي عاصم مات سنة خمس واربعين ومأتين. قلت. وقال الدار قطنى في موضع آخر له عن إسماعيل بن عياش وغيره مقلوبات وبواطيل وقال\n_________\n(^١) سلمية بتقديم الميم على الياء التحتية بلد من نواحى حمص ١٢ هامش","vol":"6","page":447},{"text":"الآجري عن أبي داود غير ثقة ولا مأمون وقال ابن حبان كان يسرق الحديث لا يحل الاحتجاج به وقال الحاكم وأبو نعيم روى أحاديث موضوعة وقال ابن السمعاني عرض ناحية بدمشق ورد ذلك عليه ابن الأثير وقال بل هي مدينة صغيرة بين الفرات ودمشق وهي من أعمال حلب.\n\n<span data-type='title' id=toc-5290>(٩٣١) (تمييز-عبد الوهاب) بن الضحاك النيسابوري.</span>\nرحل ولقي حجاج بن محمد الأعور. وعنه أبو أحمد بن فارس وجعفر بن سوار*\n\n<span data-type='title' id=toc-5291>(٩٣٢) (د ت س-عبد الوهاب) بن عبد الحكم بن نافع</span>\nأبو الحسن الوراق البغدادي صدوق ويقال له أبو الحكم أيضا وهو نسائي الأصل. روى عن حجاج بن محمد ومعاذ بن معاذ وعبد المجيد بن أبي رواد وشعيب بن صالح ويحيى بن سعيد الأموي ويحيى بن سليم الطائفي ويزيد بن هارون وأبي ضمرة أنس بن عياض. وعنه أبو داود وأبو القاسم البغوي وابن صاعد والحسين المحاملي وآخرون. قال المروزي عبد الوهاب عن أحمد رجل صالح مثله يوفق لإصابة الحق وقال الميموني عن أحمد ليس يعرف مثله وقال المثنى ابن جامع ذكرته لأحمد فقال إني لأدعو الله له وقال النسائي والدار قطنى ثقة وذكره ابن حبان في الثقات وقال الخطيب كان ثقة رجلا صالحا ورعا زاهدا وقال ابن المنادي كان من الصالحين العقلاء قال لي ابنه الحسن كان أبي إذا وقعت منه قطعة فأكثر لا يأخذها وقال أبو مزاحم الخاقاني عن أبيه ما رأيت أبي ضاحكا قط وقال أبو بكر بن محمد بن عبد الخالق مات سنة خمسين ومائتين وقال أبو القاسم البغوي وغيره مات سنة (٥١) *","vol":"6","page":448},{"text":"<span data-type='title' id=toc-5292>(٩٣٣) (د-عبد الوهاب) بن عبد الرحيم بن عبد الوهاب بن محمد</span>\nبن يزيد الأشجعي أبو عبد الله الدمشقي الجويرى (^١) روى عن مروان بن معاوية والوليد بن مسلم ومحمد بن شعيب بن شابور وابن عيينة وشعيب بن إسحاق وعقبة بن علقمة وعيسى بن خالد اليمامي نزيل دمشق. وعنه أبو داود وأبو الجهم أحمد ابن الحسين بن طلاب المشغراني وأحمد بن عبد الواحد الجوبري وأبو الدحداح وعبد الله بن أحمد بن أبي الحواري ومحمد بن الحسن بن قتيبة وأبو بكر بن أبي داود وأبو الحسن بن جوصاء وغيرهم. ذكره ابن حبان في الثقات وقال أبو الدحداح مات سنة (٤٩) وقال عمرو بن دحيم مات في المحرم سنة خمسين ومأتين*\n\n<span data-type='title' id=toc-5293>(٩٣٤) (ع-عبد الوهاب) بن عبد المجيد بن الصلت بن عبيد الله</span>\nبن الحكم ابن أبي العاص الثقفي أبو محمد البصري. روى عن حميد الطويل وأيوب السختياني وابن عون وخالد الحذاء وداود بن أبي هند وعوف الأعرابي وعبيد الله بن عمرو يونس بن عبيد ويحيى بن سعيد الأنصاري وجعفر بن محمد ابن علي وإسحاق بن سويد وحبيب المعلم وسعيد الجريري وابن جريج وغيرهم.\nوعنه الشافعي وأحمد وعلي ويحيى وإسحاق وابنا أبي شيبة وأبو خيثمة وبندار وأبو موسى ومسدد وإبراهيم بن محمد بن عرعرة وأزهر بن جميل وعبيد الله القواريري وأبو غسان المسمعي ومحمد بن عبد الله بن حوشب ومحمد بن يحيى ابن أبي عمرو يحيى بن حبيب بن عربي وقتيبة بن سعيد وسويد بن سعيد\n_________\n(^١) الجوبرى بفتح الجيم والموحدة بينهما واو ساكنة ١٢ خلاصه","vol":"6","page":449},{"text":"والحسن بن عرفة وآخرون. قال عفان عن وهب لما مات عبد المجيد قال لنا أيوب الزموا هذا الفتى عبد الوهاب وعده ابن مهدي فيمن كان يحدث من كتب الناس ولا يحفظ ذلك الحفظ وقال أحمد الثقفي أثبت من عبد الأعلى الشامي وقال عثمان سألت يحيى بن معين قلت ما حال وهيب في أيوب فقال ثقة قلت هو أحب إليك أو عبد الوهاب قال ثقة وثقة وقال الدوري عن ابن معين اختلط بأخرة وقال عقبة بن مكرم اختلط قبل موته بثلاث سنين أو أربع سنين وقال علي بن المديني ليس في الدنيا كتاب عن يحيى يعني ابن سعيد الأنصاري أصح من كتاب عبد الوهاب وكل كتاب عن يحيى فهو عليه كل وقال محمد بن سعد كان ثقة وفيه ضعف وتوفي سنة اربع وتسين ومائة وقال أحمد كان مولده سنة (٨) وقال الفلاس ولد سنة (١١٠) ومات سنة (٩٤). قلت. وذكره ابن حبان في الثقات وقال مات سنة (٨٤) وقيل سنة (٩٤) وقال الترمذي سمعت قتيبة يقول ما رأيت مثل هؤلاء الأربعة مالك والليث وعبد الوهاب الثقفي وعباد بن عباد وقال العجلي بصري ثقة وقال عمرو بن علي اختلط حتى كان لا يعقل وسمعته وهو مختلط يقول حدثنا محمد بن عبد الرحمن بن ثوبان باختلاط شديد*\n\n<span data-type='title' id=toc-5294>(٩٣٥) (عخ م ٤ - عبد الوهاب) بن عطاء الخفاف</span>\nأبو نصر العجلي مولاهم البصري سكن بغداد. روى عن سليمان التيمي وحميد الطويل وخالد الحذاء وابن عون وابن جريج ومالك وهشام وحسان وإسرائيل وإسماعيل بن مسلم وعبد الله بن عمرو سعيد بن أبي عروبة ولازمه وعرف بصحبته وجماعة.","vol":"6","page":450},{"text":"وعنه أحمد وإسحاق وابن معين وعمرو بن زرارة النيسابوري محمد بن عبد الله الرزي والحسن بن محمد بن الصباح الزعفراني وعبد الله بن محمد بن إسحاق الأذرمي وأبو ثور إبراهيم بن خالد الكلبي وإبراهيم بن سعيد الجوهري وإسحاق بن منصور الكوسج ومحمد بن سليمان الأنباري ومحمد بن حاتم بن بزيع والعباس الدوري والحارث بن أبي أسامة ومحمد بن أحمد بن العوام الرياحي والوليد الفحام ويحيى بن أبي طالب وآخرون. قال أحمد كان يحيى بن سعيد حسن الرأي فيه كان يعرفه معرفة قديمة وقال المروذي قلت لأحمد بن حنبل عبد الوهاب بن عطاء ثقة فقال ما تقول إنما الثقة يحيى القطان وقال الأثرم عن أحمد كان عالما بسعيد وقال الآجري سئل أبو داود عن السهمي والخفاف في حديث ابن أبي عروبة فقال عبد الوهاب أقدم فقيل له عبد الوهاب سمع زمن الاختلاط فقال من قال هذا سمعت أحمد يقول عبد الوهاب أقدم وقال يحيى بن طالب بلغنا أن عبد الوهاب كان مستملي سعيد وقال ابن أبي خيثمة وعثمان الدارمي عن ابن معين لا بأس به وقال ابن العلاء عن ابن معين يكتب حديثه وقال الدوري عن ابن معين ثقة وقال محمد بن سعد لزم سعيد بن أبي عروبة وعرف بصحبته وكتب كتبه وكان كثير الحديث معروفا قدم بغداد فلم يزل بها حتى مات وقال الساجي صدوق ليس بالقوي عندهم وقال البخاري ليس بالقوي عندهم وهو يحتمل وقال النسائي ليس بالقوي وقال ابن أبي حاتم سألت أبي عنه فقال يكتب حديثه محله الصدق قلت أهو أحب إليك أو أبو زيد النحوي في ابن أبي عروبة فقال عبد الوهاب وليس عندهم بقوي","vol":"6","page":451},{"text":"في الحديث وقال البرذعي قيل لأبي زرعة روى عن ثور بن يزيد حديثين ليسا من حديث ثور وذكر عن يحيى بن معين هذين الحديثين فقال لم يذكر فيهما الخبر وقال صالح بن محمد الأسدي أنكروا على الخفاف حديثا رواه عن ثور عن مكحول عن كريب عن ابن عباس في فضل القتلى وما أنكروا عليه غيره وكان ابن معين يقول هذا الحديث موضوع قال صالح وعبد الوهاب لم يقل فيه حدثنا ثور ولعله دلس فيه وهو ثقة وقد روى الترمذي الحديث المذكور في المناقب عن إبراهيم بن سعيد الجوهري عن عبد الوهاب وقال حسن غريب لا نعرفه إلا من هذا الوجه. قال خليفة بن خياط مات بعد المائتين وقال يحيى ابن أبي طالب سمعنا منه في سنة (١٩٨) إلى آخر سنة (٢٠٤) وقال عبد الباقي ابن قانع مات سنة (٤) وقيل سنة ست ومأتين وقال البخاري في اللباس من صحيحه حدثنا محمد بن بشار ثنا عبد الوهاب عن عبيد الله بن عمر عن حبيب عن حفص بن عاصم عن أبي هريرة في النهي عن اشتمال الصماء هكذا وقع في عامة الأصول عبد الوهاب غير منسوب وهو الثقفي ووقع في بعض النسخ عبد الوهاب بن عطاء وفيه نظر فإن ابن عطاء لا تعرف له رواية عن عبيد الله ابن عمر ولم يذكره أحد في رجال البخاري في الصحيح. قلت. قال ابن سعد كان صدوقا إن شاء الله تعالى وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة عبد الوهاب بن عطاء ليس بكذاب ولكن ليس هو ممن يتكل عليه وذكره ابن حبان في الثقات وقال مات ببغداد سنة اربع ومأتين في المحرم وقال الدار قطني ثقة وقال الميموني عن أحمد بن حنبل ضعيف الحديث وقال","vol":"6","page":452},{"text":"البخاري يكتب حديثه قيل له يحتج به قال أرجو إلا أنه كان يدلس عن ثور وأقوام أحاديث مناكير وقال النسائي ليس به بأس وكذا قال ابن عدي وقال الحسن بن سفيان ثقة وقال البزار ليس بقوي وقد احتمل أهل العلم حديثه*\n\n<span data-type='title' id=toc-5295>(٩٣٦) (ق-عبد الوهاب) بن مجاهد بن جبر المكي</span>\nمولى عبد الوهاب بن السائب المخزومي. روى عن أبيه وعطاء. وعنه إسماعيل بن عياش وبكار بن محمد السيريني وبكر بن الشرود الصنعاني وسليم بن مسلم المكي وعبد الرزاق ولم يسمه عبد الوهاب الثقفي وعبد الوهاب الخفاف والمعلى بن هلال وعثمان بن الهيثم. كذبه سفيان الثوري وقال وكيع كانوا يقولون أنه لم يسمع من أبيه وقال أحمد ليس بشيء ضعيف الحديث وقال الجوزجاني غير مقنع وقال ابن معين وأبو حاتم ضعيف وقال النسائي ليس بثقة ولا يكتب حديثه وقال ابن عدي عامة ما يرويه لا يتابع عليه وقال المزي لم أقف على رواية ابن ماجه له. قلت.\nهي موجودة في بعض النسخ في كتاب السنة وقال علي بن المديني ويحيى بن معين لا يكتب حديثه وليس بشيء وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وقال الدار قطني ليس بشيء ضعيف وقال الأزدي لا تحل الرواية عنه وقال ابن سعد كان ضعيفا في الحديث وقال الحاكم روى أحاديث موضوعة وقال ابن الجوزي أجمعوا على ترك حديثه*\n\n<span data-type='title' id=toc-5296>(٩٣٧) (د س-عبد الوهاب) بن نجدة (^١) الحَوْطي</span>\nأبو محمد الجبلي. روى عن\n_________\n(^١) (نجدة فى التقريب بفتح النون وسكون الجيم (والحوطى) في لب اللباب بفتح المهملة بعدها واو ساكنة نسبة الى لجبل وصرح في المشتبه للذهبي انه جبل قاسيون ١٢ شريف الدين","vol":"6","page":453},{"text":"الدراوردي وإسماعيل بن عياش وبقية والوليد بن مسلم وأشعث بن شعبة وبشر بن بكر وشعيب بن إسحاق وعيسى بن يونس وسعيد بن سالم وعثمان بن سعيد التنيسي وأبي كثير وأبي اليمان والفريابي وجماعة. وعنه أبو داود وروى النسائي عن صفوان بن عمرو عنه وعن ابنه أحمد بن عبد الوهاب عنه وأبو زرعة مكاتبة وأبو بكر بن أبي عاصم وسلمة بن شبيب وإبراهيم الجوزجاني وابن أبي خيثمة وأحمد بن إبراهيم بن فيل وعمران بن بكار البراد ومحمد بن عون وعبد الله بن الحسين بن حاتم المصيصي وغيرهم. وقال يعقوب بن الحمصي ثبت ثقة وقال ابن أبي عاصم ثقة ثقة وذكره ابن حبان في الثقات وقال ابن عدي عن بعض شيوخه مات سنة اثنتين وثلاثين ومأتين. قلت. وفيها أرخه ابن قانع وقال كان ثقة*\n\n<span data-type='title' id=toc-5297>(٩٣٨) (ق-عبد الوهاب) بن الورد (^١) المكي.</span>\nعن رجل من أهل المدينة.\nوعنه ابن المبارك. قيل إنه وهيب بن الورد وقيل بل هو أخ له وسيعاد. قلت.\nوممن نص على أن وهب بن الورد اسمه عبد الوهاب يعقوب بن سفيان في تاريخه والشيرازي في الألقاب وحكاه عن ابن المبارك وأبي العباس السراج وكذا حكي عن يحيى بن معين*\n\n<span data-type='title' id=toc-5298>(٩٣٩) (ت-عبد الوهاب) بن يحيى بن عباد بن عبد الله بن الزبير</span>\nالزبيري. روى عن جد أبيه عبد الله بن الزبير. وعنه فليح بن سليمان وهشام بن عروة وجويرية ابن أسماء. قال أبو حاتم شيخ وقال الزبير بن بكار أمه أسماء بنت ثابت بن\n_________\n(^١) الورد بمفتوحة وسكون راء ١٢ مغنى","vol":"6","page":454},{"text":"عبد الله بن الزبير. قلت. ذكره ابن حبان في أتباع التابعين من الثقات وقال يروي عن المدنيين ومقتضاه عنده أنه لم يلحق جد أبيه عبد الله بن الزبير فيحرر* (^١)\n\n<span data-type='title' id=toc-5299>(من اسمه عبد)</span>\n<span data-type='title' id=toc-5300>(٩٤٠) (خت م ت-عبد) بن حميد بن نصر الكشي</span>\n(^٢) أبو محمد قيل إن اسمه عبد المجيد. روى عن جعفر بن عون وأبي أسامة وعبد الله بن بكر السهمي ويزيد بن هارون وابن أبي فديك وأحمد بن إسحاق الحضرمي والحسن الأشيب والحسين الجعفي وروح بن عبادة وسعيد بن عامر وعبد الرزاق وعبد الصمد بن عبد الوارث وعمر بن يونس اليمامي وعلي بن عاصم ومحمد بن بشر العبدي ومحمد بن بكر البرساني ومصعب بن المقدام وأبي داود الحفري وأبي عامر العقدي وأبي داود وأبي الوليد الطيالسيين وأبي النضر ويحيى بن\n_________\n(^١) (عبد الوهاب) الثقفي هو ابن عبد المجيد- (عبد الوهاب) الحوطى هو ابن نجدة- (عبد الوهاب) الخفاف هو ابن عطاء- (عبد الوهاب) المغربي عنه مروان بن توبة هو إبراهيم بن محمد بن أبي يحيى- (عبد الوهاب) الوراق هو ابن عبد الحكم- (عبد الوهاب) عن عبيد الله بن عمر وعنه محمد بن بشار هكذا وقع في عامة اصول البخاري في اللباس عن مسور وهو ابن عبد المجيد الثقفى. قال المزى وفي بعض النسخ عبد الوهاب بن عطاء وفيه نظر ١٢ هامش الاصل\n(^٢) الكشى في لب اللباب بالفتح والتشديد نسبة الى كش قرية على ثلاثة فراسخ من جرجان وقال صاحب التقريب الكسى بمهملة انتهى وكس مدينة بماوراء النهر ١٢ ابو الحسن","vol":"6","page":455},{"text":"آدم ويعقوب بن إبراهيم بن سعد ويعلى بن عبيد ويونس بن محمد المؤدب وعارم ومسلم بن إبراهيم وأبي نعيم وعبيد الله بن موسى والمقري والقعنبي وأبي عاصم وخلق. وعنه مسلم والترمذي وابنه محمد بن عبد وسهل بن شاذويه وأبو معاذ العباس بن إدريس الملقب خرك وبكر بن المرزبان وسليمان بن إسرائيل الخجندي وشاه بن جعفر وعمر بن محمد بن عبد بن عامر أحد الضعفاء وآخرون من آخرهم إبراهيم بن خريم بن قمر اللخمي الشاشي رواية التفسير والمسند عنه. قال البخاري في دلائل النبوة عقب حديث ابن عمر في حنين الجذع وقال عبد الحميد ثنا عثمان بن عمر ثنا معاذ بن العلاء عن نافع بهذا فقيل إنه عبد بن حميد هذا وقال أبو حاتم بن حبان في الثقات عبد الحميد بن حميد بن نصر الكشي وهو الذي يقال له عبد بن حميد وكان ممن جمع وصنف ومات سنة تسع وأربعين ومأتين وقال صاحب الشيوخ النبل مات بدمشق ولم يذكره مع ذلك في تاريخ دمشق. قلت. لعل قوله بدمشق وقع في بعض النسخ السقيمة فإن أكثر النسخ ليس فيها بدمشق وقال ابن قانع مات بكش فلعلها كانت في النبل كذلك وتصحفت.\nوقرأت بخط الذهبي لم يدخل عبد بن حميد دمشق قط وحكى غنجار في تاريخ بخارى قال كان يحيى بن عبد الغفار الكشي مريضا فعاده عبد بن حميد فقال لا أبقاني الله بعدك فماتا جميعا مات يحيى ومات عبد في اليوم الثاني فجأة من غير مرض ورفعت جنازتهما في يوم واحد. وقرأت بخط محمد بن مزاحم في ظهر جزء من تفسير عبد قال ثنا إبراهيم بن خريم بن خاقان","vol":"6","page":456},{"text":"سنة (٣٠٩) ثنا أبو محمد عبد الحميد بن حميد فذكره وقال الشيرازي في الألقاب عبد هو عبد الحميد بن حميد ثم ساق عن إبراهيم بن أحمد البلخي وهو المستملي ثنا داود بن سليمان بن خزيمة أبو خزيمة ببخارى أنا عبد الحميد بن حميد ثنا يحيى بن آدم فذكر حديثا وكذا ساق الثعلبي في مقدمة تفسيره بسنده إليه من طريق داود بن سليمان هذا وكذا قال من طريق عمر بن محمد البجيري عن عبد الحميد بن حميد*\n\n<span data-type='title' id=toc-5301>(٩٤١) (عبد) بن عبد أبو عبد الله الجدلي</span>\nفي الكنى*\n\n<span data-type='title' id=toc-5302>(٩٤٢) (ق-عبد) المزني والد يزيد.</span>\nعن النبي ﵌ في العقيقة.\nوعنه ابنه يزيد. قال أبو حاتم أراه مرسلا أخرجه ابن ماجه وسقط قوله عن أبيه من كتابه. قلت. وثبت عن أبيه في المعجم الأوسط من الوجه الذي أخرجه منه ابن ماجه وهو عند أحمد أيضا*\n\n<span data-type='title' id=toc-5303>(من اسمه عبدان)</span>\n<span data-type='title' id=toc-5304>(٩٤٣) (عبدان) بن حريث.</span>\nهو العيزار (^١) فصحف*\n\n<span data-type='title' id=toc-5305>(٩٤٤) (عبدان) بن عثمان.</span>\nهو عبد الله تقدم*\n\n<span data-type='title' id=toc-5306>(من اسمه عبدة)</span>\n<span data-type='title' id=toc-5307>(٩٤٥) (بخ-عبدة (^٢) بن حزن النصري.</span>\nويقال النهدي أبو الوليد الكوفي ويقال عبيدة ويقال نصر بن حزن أحد بني نصر بن معاوية مختلف في صحبته\n_________\n(^١) عيزار بتحتانية وزاي وآخره راء ١٢ تقريب\n(^٢) عبدة في هامش الخلاصة باسكان الباء الموحدة (والنصري) بالنون (وحزن) فى التقريب بفتح المهملة وسكون الزاى ١٢ شريف الدين","vol":"6","page":457},{"text":"روى عن النبي ﵌ بعث موسى وهو راعي غنم. وعن ابن مسعود. وعنه أبو إسحاق السبيعي ومسلم البطين والحسن بن سعد وحصين ابن عبد الرحمن. قال الآجري عن أبي داود قال شعبة عن أبي إسحاق عن نصر ابن حزن وهو عبدة بن حزن من أصحاب النبي ﵌ وقد قيل عبيدة وقال ابن أبي عدي عن شعبة قلت لأبي إسحاق نصر بن حزن أدرك النبي ﵌ قال قال شريك له صحبة وقال حصين رأيت أبا الأحوص وعبدة أخا بني نصر بن معاوية في المسجد يذكران وكان عبدة أدرك عمر وكان من قرائهم وقال مسلمة والأزدي تفرد أبو إسحاق بالرواية عنه. قال الأزدي ويقال نصر بن حزن وعبدة أصح وقال ابن حبان في ثقات التابعين عبدة بن حزن روى عن عمر وقد قيل إن له صحبة ولم يصح ذلك عندي وقال أبو حاتم ما أرى له صحبة هو تابعي قد ذكر يحيى بن آدم من كان بالكوفة من الصحابة فلم يذكره فيهم وقال ابن عبد البر جعل بعضهم حديثه مرسلا لروايته عن ابن مسعود وقال ابن البرقي وابن السكن لا تصح له صحبة وذكره أبو نعيم الفضل بن دكين في من سكن الكوفة من الصحابة وفي نوادر الأصول للحكيم من طريق حجاج بن نصر عن شعبة عن أبي إسحاق عن نصر بن حزن وكان قد رأى رسول الله ﵌ فذكر الحديث*\n\n<span data-type='title' id=toc-5308>(٩٤٦) (ع-عبدة) بن سليمان الكلابي</span>\nأبو محمد الكوفي يقال اسمه عبد الرحمن ابن سليمان بن حاجب بن زرارة بن عبد الرحمن بن صرد بن سمير بن مليل بن عبد الله بن أبي بكر بن كلاب. أدرك صرد الإسلام وأسلم","vol":"6","page":458},{"text":"روى عن إسماعيل بن أبي خالد ويحيى بن سعيد الأنصاري وعاصم الأحول وعبيد الله بن عمرو هشام بن عروة وأبو إسحاق وطلحة بن يحيى بن طلحة وسعيد بن أبي عروبة والأعمش والثوري وعبد العزيز بن عمر بن عبد العزيز ومحمد بن عمرو بن علقمة وغيرهم. وعنه أحمد وإسحاق وابنا أبي شيبة وإبراهيم بن موسى الرازي وعمرو الناقد وأبو الشعثاء علي بن الحسن ومحمد بن سلام البيكندي وأبو كريب محمد بن العلاء ومحمد بن عبد الله بن نمير وهناد بن السري وأبو سعيد الأشج وإبراهيم بن محسر وغيرهم. قال صالح بن أحمد عن أبيه ثقة ثقة وزيادة مع صلاح في بدنه وكان شديد الفقر وقال عثمان الدارمي قلت لابن معين أبو أسامة أحب إليك أو عبدة ابن سليمان قال ما منهما إلا ثقة وقال العجلي ثقة رجل صالح صاحب قرآن يقرى وقال الميموني عن أحمد قدمت الكوفة سنة (١٨٨) وقد مات عبدة سنة سبع وثمانين ومائة قبل قدومي بسنة وقال ابن سعد كان ثقة مات في رجب سنة (٨٨) وكذا أرخه ابن نمير لكنه قال في جمادى الثانية. قلت. ذكره ابن حبان في الثقات وقال مستقيم الحديث جدا مات في رجب سنة (٧) وقال ابن أبي حاتم سئل أبي وأبو زرعة عن عبدة ويونس بن بكير وسلمة بن الفضل أيهم أحب إليكم في ابن إسحاق فقالا عبدة بن سليمان وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة ثقة مسلم صدوق وقال الدارقطني ثقة*\n\n<span data-type='title' id=toc-5309>(٩٤٧) (د-عبدة) بن سليمان المروزي</span>\nأبو محمد ويقال أبو عمرو. نزل المصيصة وصحب ابن المبارك وروى عنه وعن أبي إسحاق الفزاري","vol":"6","page":459},{"text":"والفضل بن موسى السيناني وأبي عصمة ومخلد بن الحسين وأبي علي إسحاق ابن إبراهيم قاضي بلخ وغيرهم. وعنه أبو داود والأثرم وعثمان الدارمي وأبو حاتم ومحمد بن عاصم الثقفي وعبد الكريم بن الهيثم وآخرون. قال أبو حاتم صدوق وذكره ابن حبان في الثقات وقال مستقيم الحديث وذكر ابن عدي أن البخاري روى عنه ولم يذكر ذلك غيره. قلت. ووثقه الدار قطنى وقال البخاري أحاديثه معروفة يقال مات سنة تسع وثلاثين ومأتين*\n\n<span data-type='title' id=toc-5310>(٩٤٨) (تمييز-عبدة) بن سليمان بن بكر البصري</span>\nأبو سهل. نزل مصر. روى عن أحمد بن يونس ويوسف بن عدي والقعنبي وعلي بن معبد الرقي وخالد بن نزار وغيرهم. وعنه أبو عوانة الاسفراينى وإسحاق بن بهلول التنوخى والحسن ابن صاحب الشاشي وعلي بن محمد الأنصاري وأسامة بن علي بن سعيد ابن بشير الرازي والحسين بن إسحاق بن إبراهيم العجلي. قال ابن يونس مات بمصر سنة (٢٧٣). قلت. وقال الدار قطني مصري صالح*\n\n<span data-type='title' id=toc-5311>(٩٤٩) (خ ٤ - عبدة) بن عبد الله بن عبدة الخزاعي الصفار</span>\nأبو سهل البصري كوفي الأصل. روى عن عبد الصمد بن عبد الوارث وحسين الجعفى ويحيى ابن آدم وأبي داود الحفري وأبي داود الطيالسي ويزيد بن هارون وحرمى ابن حفص ومعاوية بن هشام وغيرهم. وعنه الجماعة سوى مسلم وابن خزيمة وأبو حاتم ومحمد بن هارون الروياني وزكرياء الساجي والبحتري وأبو بكر البزار وأحمد بن يحيى بن زهير التستري وأبو قريش محمد بن جمعة وعبدان الأهوازي","vol":"6","page":460},{"text":"وعلي بن العباس المقانعي وأبو علي محمد بن سليمان المكي ويحيى بن صاعد وآخرون. قال أبو حاتم صدوق وقال النسائي ثقة وقال أبو القاسم مات بالأهواز سنة ثمان وخمسين ومأتين. قلت. وذكر مسلمة بن قاسم وأبو علي الجياني أنه مات بالبصرة سنة سبع وخمسين وقال الحاكم عن الدار قطني ثقة وذكره ابن حبان في الثقات وقال مستقيم الحديث*\n\n<span data-type='title' id=toc-5312>(٩٥٠) (بخ س-عبدة) بن عبد الرحيم بن حسان أبو سعيد المروزي</span>\nروى عن بقية والنضر بن شميل وأبي معاوية والمحاربي والفضل بن موسى السيناني وضمرة ابن ربيعة ومحمد بن حرب الأبرش وجماعة. وعنه البخاري في كتاب الأدب والنسائي وأبو حاتم وأبو زرعة الدمشقي وعبد الله بن أحمد بن حنبل وابن أبي عاصم وموسى بن إسحاق الأنصاري وحرب بن إسماعيل وابن أبي الدنيا وعمر ابن سعيد بن سنان المنبجي ومحمد بن زبان (^١) البصري ومحمد بن عبيد الله بن الفضل الكلاعي والحسن بن سفيان وآخرون. قال أبو حاتم صدوق وقال عبد الله بن أحمد بن حنبل شيخ صالح وقال النسائي ثقة وقال في موضع آخر صدوق لا بأس به وقال أبو داود لا أحدث عنه وذكره ابن حبان في الثقات وقال ابن يونس قدم مصر وحدث بها ثم خرج إلى دمشق فمات بها سنة أربع وأربعين ومأتين. قلت. ووثقه مسلمة وذكر ابن السمعاني أنه يقال له الباباني بموحدتين وبنون نسبة إلى موضع بمرو*\n\n<span data-type='title' id=toc-5313>(٩٥١) (خ م ل ت س ق-عبدة) بن أبي لبابة الأسدي الغاضري</span>\n(^٢). مولاهم\n_________\n(^١) محمد بن زبان بزاى وموحدة ١٢ المشتبه\n(^٢) الغاضرى بمعجمتين ١٢ خلاصه","vol":"6","page":461},{"text":"يقال مولى قريش أبو القاسم البزاز الكوفي الفقيه نزيل دمشق. روى عن ابن عمر وابن عمرو وزر بن حبيش وأبي وائل ومجاهد وهلال بن يساف ووراد كاتب المغيرة وغيرهم وأرسل عن عمر. روى عنه ابن أخته الحسن بن الحر وحبيب ابن أبي ثابت ومات قبله والأعمش وابن جريج والأوزاعي وشعبة والثوري وفليح بن سليمان ومحمد بن جحادة وعمرو بن الحارث وعبد الرحمن بن ثابت ابن ثوبان وابن عيينة وغيرهم قال الميموني عن أحمد لقي ابن عمر بالشام وقال ابن سعد كان من فقهاء أهل الكوفة وقال سعيد بن عبد العزيز كان يكنى أبا القاسم كناه مكحول وقال الأوزاعي لم يقدم علينا من العراق احدا فضل من عبدة بن أبي لبابة والحسن بن الحر وكانا شريكين وقال يعقوب بن سفيان ثقة من ثقات أهل الكوفة وقال أبو حاتم والنسائي وابن خراش ثقة وقال علي ابن المديني عن ابن عيينة جالست عبدة بن أبي لبابة سنة ثلاث وعشرين ومائة. قلت. وقال العجلي كوفي ثقة وقال يعقوب بن سفيان من ثقات أهل الكوفة وذكره ابن حبان في الثقات وقال جالسه ابن عيينة ثلاثا وعشرين سنة كذا قال والصواب ما في الأصل* (^١)\n_________\n(^١) (عبدة) عن عبد الصمد وعنه (خ) قال الحافظ ابن عدى وروى البخاري عن عبدة بن سليمان المروزي ١٢ خلاصه","vol":"6","page":462},{"text":"تم طبع الجزء السادس من هذا الكتاب بعون الله الملك العلى الوهاب في السابع من شهر جمادى الثانية سنة (١٣٢٦) هجرية على صاحبها الف الف صلاة وسلام وتحيه وعلى آله واصحابه الذين كانوا اصحاب نفوس زكيه ويتلوه الجزء السابع اوله عبيد الله بن الاخنس وآخر دعوانا ان الحمد لله رب العالمين","vol":"6","page":463},{"text":"﷽\n\n<span data-type='title' id=toc-5315>(من اسمه عبيد الله مصغرا)</span>\n<span data-type='title' id=toc-5316>(١) (ع-عبيد الله)</span>\nبن الأخنس (^١) النخعي أبو مالك الكوفي الخزاز ويقال مولى الأزد. روى عن ابن أبي مليكة ونافع مولى ابن عمر وأبي الزبير وعمرو ابن شعيب وابن أبي بردة والوليد بن عبد الله بن أبي مغيث وعبد الله بن عبد الرحمن بن أبي حسين ويحيى بن أبي كثير. وعنه يحيى القطان وأبو قدامة الحارث بن عبيد وسعيد بن أبي عروبة وروح بن عبادة وبو عوانة ومحمد بن سواء وأبو معشر البراء وعبد الله بن بكر السهمي ومحمد بن عبد الله الأنصاري وغيرهم. قال أحمد وابن معين وأبو داود والنسائي ثقة وقال ابن الجنيد عن ابن معين ليس به بأس. قلت. وذكره ابن حبان في الثقات\n_________\n(^١) الاخنس في المغنى بمفتوحة فساكنة معجمة وفتح نون فسين مهملة والخزاز في التقريب بمعجمات ٢ اشريف الدين","vol":"7","page":2},{"text":"وقال يخطئ كثيرا*\n\n<span data-type='title' id=toc-5317>(٢) (خ م د س-عبيد الله)</span>\nبن الأسود ويقال ابن الأسد الخولاني ربيب ميمونة. روى عنها وعن زيد بن خالد الجهني وابن عباس ﵃. وعنه بسر بن سعيد وعاصم بن عمر بن قتادة ومحمد بن طلحة بن يزيد بن ركانة ذكره ابن حبان في الثقات. له عندهم حديث لا تدخل الملائكة بيتا فيه كلب ولا تصاوير. وعند الشيخين من بنى مسجدا وعند (د) في الوضوء. قلت.\nالمراد بقوله ربيب ميمونة انهار بته فقيل كان مولاها لا أنه ابن زوجها. قال المنذري وكذا وقع في رجال الموطأ لابن الحذاء وأفاد أن الذي سمى أباه الأسود هو الليث بن سعد*\n\n<span data-type='title' id=toc-5318>(٣) (عبيد الله)</span>\nبن الأصم هو ابن عبد الله يأتي*\n\n<span data-type='title' id=toc-5319>(٤) (بخ-عبيد الله)</span>\nبن أنس بن مالك الأنصاري البصري. روى عن أنس حديث من عال جاريتين. وعنه ابنه أبو بكر. رواه البخاري في الأدب من حديث محمد بن عبيد عن محمد بن عبد العزيز عن أبي بكر بن عبيد الله بن أنس عن أبيه عن جده ورواه الترمذي من حديثه وقال عن جده ولم يقل عن أبيه وقال حسن غريب وقد روى محمد بن عبيد عن محمد بن عبد العزيز غير حديث بهذا الإسناد وقال عن أبي بكر بن عبيد الله قال والصحيح عن عبيد الله بن أبي بكر ورواه مسلم من حديث أبي أحمد الزبيري عن محمد بن عبد العزيز عن عبيد الله بن أبي بكر بن أنس عن جده وقد روى عباد بن يعقوب عن موسى بن عثمان الحضرمي عن عمرو بن عبيد عن عبيد الله بن أنس بن مالك عن أبيه حديثا غير هذا ولم يذكر البخاري عبيد الله بن أنس في تاريخه","vol":"7","page":3},{"text":"ولا ابن أبي حاتم*\n\n<span data-type='title' id=toc-5320>(٥) (بخ م د ت س-عبيد الله)</span>\nبن إياد بن لقيط السدوسي أبو السليل (^١) الكوفي. روى عن أبيه وعبد الله بن سعيد وكليب بن وائل وعبد الرحمن بن نعيم الأعرجي والصحيح عن أبيه عنه. روى عنه ابن مهدي وابن المبارك الأزدي وأبو داود الطيالسي وعفان وأحمد بن يونس وجعفر بن حميد وسعيد بن منصور ويحيى بن يحيى النيسابوري ويحيى الحماني وآخرون. وقال الدوري عن ابن معين ثقة وكان عريف قومه وقال يحيى بن حسان كان عبد الله بن المبارك يعجب به وقال النسائي ثقة وقال في موضع آخر ليس به بأس وذكره ابن حبان في الثقات وقال ابن قانع وابن منده مات سنة تسع وستين ومائة. قلت. وقال العجلي ثقة وقال ابن شاهين في الثقات قال أبو نعيم كان ابن إياد ثقة وكان له صحيفة فيها أحاديثه فإذا جاءه إنسان رمى إليه تلك الصحيفة فكتب منها ما أراد وقال البزار في كتاب السنن ليس بالقوي*\n\n<span data-type='title' id=toc-5321>(٦) (عبيد الله)</span>\nبن أبي بردة. هو ابن المغيرة يأتي*\n\n<span data-type='title' id=toc-5322>(٧) (ت س-عبيد الله)</span>\nبن بسر (^٢) شامي من أهل حمص. روى عن أبي أمامة عن النبي ﵌ في قوله تعالى و﴿مِنْ ماءٍ صَدِيدٍ﴾ وعنه صفوان بن عمرو. ذكره ابن حبان في الثقات وقال الترمذي قال محمد\n_________\n(^١) ابو السليل بفتح المهملة وكسر اللام وآخره لام ايضا ١٢ تقريب\n(^٢) عبيد الله بن بسر في التقريب بضم الموحدة وسكون المهملة مجهول من الرابعة وفي هامش الخلاصة يقال إنه عبد الله بن بسر الحراني ١٢","vol":"7","page":4},{"text":"ابن إسماعيل لا نعرفه إلا في هذا الحديث قال الترمذي ولعله أن يكون أخا عبد الله بن بسر وقال ابن أبي حاتم عبيد الله بن بسر ويقال عبد الله روى عن أبي أمامة وعنه صفوان بن عمرو وقال الطبراني عبد الله بن بسر اليحصبي عن أبي أمامة ثم روى له هذا الحديث وحديثا آخر من رواية بقية عن صفوان بن عمرو والله أعلم. قلت وذكر أبو موسى المديني في ذيل الصحابة عبيد الله بن بسراخو عبد الله بن بسر. قاله السلماني*\n\n<span data-type='title' id=toc-5323>(٨) (ع-عبيد الله)</span>\nبن أبي بكر بن أنس بن مالك أبو معاذ الأنصاري. روى عن جده وقيل عن أبيه عن جده. وعنه أخوه بكر بن أبي بكر بن أنس والحمادان وشداد بن سعيد وشعبة وعتبة بن حميد الضبي ومبارك بن فضالة وهشيم ومحمد بن عبد العزيز الراسبي على خلاف فيه ومرجى بن رجاء وعلي بن عاصم وآخرون. قال أحمد وابن معين وأبو داود والنسائي ثقة وقال أبو حاتم صالح وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5324>(٩) (ق-عبيد الله)</span>\nبن جرير بن عبد الله البجلي. روى عن أبيه. وعنه أبو إسحاق السبيعي وعبد الملك بن عمير ويزيد بن أبي زياد. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5325>(١٠) (ع-عبيد الله)</span>\nبن أبي جعفر المصري أبو بكر الفقيه. مولى بني كنانة ويقال مولى بني أمية واسم أبي جعفر يسار (^١). رأى عبد الله بن الحارث بن جزء الزبيدي. وروى عن حمزة بن عبد الله بن عمرو محمد بن جعفر بن الزبير وأبي الأسود ومحمد بن عبد الرحمن وأبي سلمة بن عبد الرحمن بن عوف\n_________\n(^١) يسار بتحتانية ومهملة ١٢ تقريب","vol":"7","page":5},{"text":"وأبي عبد الرحمن الحبلي وبكير بن الأشج وعبد الرحمن الأعرج ونافع مولى ابن عمرو سالم بن أبي سالم الجيشاني والجلاح أبي كثير ومحمد بن عمرو بن عطاء وطائفة وعنه ابن إسحاق وعمرو بن الحارث وسعيد بن أبي أيوب ويحيى بن أيوب والليث وحيوة بن شريح وأبو شريح عبد الرحمن بن شريح وخالد بن حميد المهري وابن لهيعة المصريون. قال عبد الله بن أحمد بن حنبل عن أبيه كان يتفقه ليس به بأس وقال أبو حاتم ثقة مثل يزيد بن أبي حبيب وقال النسائي ثقة وقال ابن خراش صدوق وقال ابن سعد ثقة فقيه زمانه وقال ابن يونس كان عالما عابدا زاهدا. قال أبو شريح عبد الرحمن بن شريح عن عبيد الله بن أبي جعفر غزونا القسطنطينية فكسر بناء ركبنا فالفانا الموج على خشبة في البحر وكنا خمسة أو ستة فأنبت الله لنا بعددنا ورقة لكل رجل منا فكنا نمصها فتشبعنا وتروينا فإذا أفنينا (¬*) أنبت الله لنا مكانها أخرى حتى مر بنا مركب فحملنا قال ابن لهيعة وغيره ولد سنة ستين وقال يحيى بن بكير توفي بعد دخول المسودة زاد غيره في ذي الحجة سنة (٣٢) وقال خليفة مات سنة (٤) وقال أبو حسان الزيادي سنة (٥) وقال ابن سعد سنة خمس اوست وثلاثين ومائة وقال ابن يونس وغيره سنة (٣٦). قلت. وكذا قال ابن حبان في الثقات وقال العجلي عبد الله بن أبي جعفر بصري ثقة وأخوه عبيد الله لا بأس به ونقل صاحب الميزان عن أحمد أنه قال ليس بقوي*\n\n<span data-type='title' id=toc-5326>(١١) (ق-عبيد الله)</span>\nبن الجهم الأنماطي البصري. روى عن ضمرة بن ربيعة وأيوب بن سويد. روى عنه ابن ماجه وابن خزيمة وأبو العباس محمد\n_________\n(¬*) -امسينا-في نسخة","vol":"7","page":6},{"text":"ابن أحمد بن سليمان الهروي وأبو عروبة وأبو روق الهمداني وسمع منه سنة تسع وأربعين ومأتين. له عنده حديثان أحدهما في دعاء سليمان ﵊ لما فرغ من بنيان بيت المقدس*\n\n<span data-type='title' id=toc-5327>(١٢) (م خد-عبيد الله)</span>\nبن الحسن بن حصين بن أبي الحر مالك بن الخشخاش بن حباب بن الحارث بن خلف بن الحارث بن مجفر بن كعب بن العنبر بن عمرو بن تميم العنبري القاضي. روى عن خالد الحذاء وداود بن أبي هند وسعيد الجريري وهارون بن رياب وآخرين. وعنه ابن مهدي وخالد بن الحارث وأبو همام بن الزبرقان ومعاذ بن معاذ العنبري ومحمد ابن عبد الله الأنصاري وغيرهم. قال الآجري قلت لأبي داود عبيد الله بن الحسن عندك حجة قال كان فقيها. قال النسائي فقيه بصري ثقة وقال ابن سعد ولي قضاء البصرة وكان ثقة محمودا عاقلا من الرجال. قال العجلي لما مات سوار بن عبيد الله طلبوا عبيد الله بن الحسن فهرب ثم استقضي وقال أبو خليفة عن محمد بن سلام قال أتى رجل عبيد الله بن الحسن فقال كنا عند الأمير محمد بن سليمان فذكرت كل الجميل إلا المزاح فقال والله إني لا مزح وما أقول إلا الحق وقال ابن مهدي كنا في جنازة فسألته عن مسألة فغلط فيها فقلت له أصلحك الله أتقول فيه كذا وكذا فأطرق ساعة ثم رفع رأسه فقال إذًا أرجع وأنا صاغر لأن أكون ذنبا في الحق أحب إلي من أن أكون رأسا في الباطل. وذكره ابن حبان في الثقات وقال من سادات أهل البصرة فقها وعلما. قال ابن أبي خيثمة عن ابن معين أنه ولد سنة (١٠٥) ويقال","vol":"7","page":7},{"text":"سنة (١٠٦) وولي القضاء سنة (٥٧) وقال أبو حسان الزيادي مات في ذي القعدة سنة ثمان وستين ومائة وروى له مسلم حديثا واحدا في ذكر موت أبي سلمة بن عبد الأسد. قلت. ذكر عمر بن شبة في تاريخ البصرة أن المهدي عزله سنة (٦٦) وقال بن أبي خيثمة أخبرني سليمان بن أبي شيخ قال كان عبيد الله بن الحسن اتهم بأمر عظيم وروي عنه كلام ردي يعني قوله كل مجتهد مصيب ونقل محمد بن إسماعيل الأزدي في ثقاته أنه رجع عن المسألة التي ذكرت عنه لما تبين له الصواب والله أعلم وقال ابن قتيبة في اختلاف الحديث لم نصير إلى عبيد الله بن الحسن العنبري فنهجم من قبيح مذهبه وشدة تناقض قوله على ما هو أولى مما أنكره وذلك أنه كان يقول إن القرآن يدل على الاختلاف فالقول بالقدر صحيح والقول بالإجبار صحيح ولهما أصل في الكتاب فمن قال بهذا فهو مصيب ومن قال بهذا فهو مصيب هؤلاء قوم عظموا الله وهؤلاء قوم نزهوا الله وكان بقول في قتال علي لطلحة والزبير وقتالهما إياه كله لله طاعة*\n\n<span data-type='title' id=toc-5328>(١٣) (عبيد الله)</span>\nبن الحصين. هو عبيد الله بن عبد الله يأتي*\n\n<span data-type='title' id=toc-5329>(١٤) (خ م ت س ق-عبيد الله)</span>\nبن حفص بن أنس. عن جابر حديث الجذع. وعنه يحيى بن سعيد. قال محمد بن جعفر بن أبي كثير عنه وقال سليمان بن بلال عن يحيى بن سعيد عن حفص بن عبيد الله بن أنس عن جابر وهو الصواب أخرجه البخاري عن سعيد بن أبي مريم عن محمد بن جعفر وقال عن ابن أنس ولم يسمه وعلق رواية سليمان وقال أبو مسعود في الأطراف","vol":"7","page":8},{"text":"أخطأ محمد بن جعفر فيه فلم يسمه البخاري لذلك ونبه على رواية سليمان وهي الصواب*\n\n<span data-type='title' id=toc-5330>(١٥) (عبيد الله)</span>\nبن حفص. عن عمر بن نافع. وعنه ابن جريج. كذا وفي قع اللباس في البخاري وهو عبيد الله بن عمر بن حفص بن عاصم بن عمر بن الخطاب الآتي نسبه ابن جريج لجده وأفاد الخطيب في الموضح أن أشعث ابن سوار روى عنه فقال حدثنا عبيد الله بن حفص أيضا*\n\n<span data-type='title' id=toc-5331>(١٦) (د عبيد الله)</span>\nبن حميد بن عبد الرحمن الحميري البصري. روى عن أبيه والشعبي. وعنه خالد الحذاء وسلمة بن علقمة ومنصور بن زاذان وهشام الدستوائي وأبان بن يزيد وحماد بن سلمة. قال ابن معين لا أعرفه وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5332>(١٧) (ق-عبيد الله)</span>\nبن أبي حميد غالب الهذلي (¬*) أبو الخطاب البصري. روى عن أبي المليح الهذلي. وعنه عيسى بن يونس ووكيع وسعدان بن يحيى اللخمي ومكي بن إبراهيم ومحمد بن عبد الله الأنصاري وموسى بن إسماعيل وغيرهم. قال أحمد ترك الناس حديثه وقال أبو موسى ما سمعت ابن مهدي ولا يحيى يحدثان عنه ضعيف الحديث وقال ابن معين ودحيم ضعيف الحديث وقال البخاري منكر الحديث وقال في موضع آخر يروي عن أبي المليح عجائب وقال أبو داود والدارقطني ضعيف وقال النسائي ليس بثقة وقال في موضع آخر متروك وقال أبو حاتم منكر الحديث ضعيف الحديث وقال ابن حبان يقلب الأسانيد فاستحق الترك. له عنده حديث واثلة في قول الأعرابي اللهم ارحمني ومحمدًا\n_________\n(¬*) الهمداني المصرى-خلاصه","vol":"7","page":9},{"text":"قلت. وقال الترمذي في العلل عن البخاري ضعيف ذاهب الحديث لا أروي عنه شيئا وقال الحاكم وأبو نعيم يروي عن أبي المليح وعطاء مناكير وقال يعقوب بن سفيان ضعيف ضعيف*\n\n<span data-type='title' id=toc-5333>(١٨) (س ق-عبيد الله)</span>\nبن خليفة أبو الغريف (^١) الهمداني المرادي الكوفي عن علي والحسن بن علي وصفوان بن عسال. وعنه أبو روق عطية بن الحارث وعامر بن السمط والأعمش. قال أبو حاتم كان على شرطة علي وليس بالمشهور قيل له هو أحب إليك أو الحارث الأعور قال الحارث أشهر وهذا شيخ قد تكلموا فيه من نظراء أصبغ بن نباتة. له عندهما حديث في مسح الخف وغيره وتقدم له آخر في ترجمة عامر بن السمط وذكره ابن حبان في الثقات. قلت. وقال ويقال عبد الله وقال ابن سعد كان قليل الحديث وقال العجلي كوفي وذكره ابن البرقي فيمن احتملت روايته وقد تكلم فيه\n\n<span data-type='title' id=toc-5334>(١٩) (تمييز-عبيد الله)</span>\nبن خليفة الخزاعي كوفي أيضا. روى عن عمر قصة الهرمزان. وعنه الزهري. ذكره ابن حبان في الثقات* (^٢)\n\n<span data-type='title' id=toc-5335>(٢٠) (ع-عبيد الله)</span>\nبن أبي رافع المدني مولى النبي ﵌ روى عن أبيه وأمه سلمى وعن علي وكان كاتبه وأبي هريرة وشقران مولى النبي ﵌. وعنه أولاده إبراهيم وعبد الله ومحمد والمعتمر والحسن بن محمد ابن الحنفية وعلي بن الحسين بن علي وسالم أبو النضر وابن المنكدر وأبو جعفر محمد بن علي بن الحسين وبسر بن سعيد والحكم\n_________\n(^١) ابو الغريف بفتح المعجمة وآخره فاء ١٢ تقريب\n(^٢) عبيد الله بن ابى ذباب في ابن عبد الرحمن بن أبي ذباب ١٢ هامش الاصل","vol":"7","page":10},{"text":"ابن عتيبة والأعرج وعبد الله بن الفضل الهاشمي وعاصم بن عبيد الله والزبير ومعاوية بني عبد الله بن جعفر وجعفر بن محمد بن علي بن الحسين وآخرون. قال أبو حاتم والخطيب ثقة وذكره ابن حبان في الثقات. قلت. وقال ابن سعد كان ثقة كثير الحديث*\n\n<span data-type='title' id=toc-5336>(٢١) (ق-عبيد الله)</span>\nبن أبي رافع. عن داود بن الحصين عن أبيه عن أبي رافع سل النبي صلى الله وآله عليه وسلم سعدا ورش على قبره ماء وعنه مندل بن علي. قاله ابن ماجه عن أبي قلابة عن عبد العزيز بن الخطاب عن مندل والصواب عن مندل عن محمد بن عبيد الله بن أبي رافع عن داود. قلت. لعله كان عن ابن عبيد الله فسقطت ابن ومحمد سيأتي*\n\n<span data-type='title' id=toc-5337>(٢٢) (عبيد الله)</span>\nبن الربيع. قال البخاري في البيوع ثنا عبد الله بن عبد الوهاب سمعت مالكا وسأله عبيد الله بن الربيع أحدثك داود بن الحصين فذكر حديثا* (^١)\n\n<span data-type='title' id=toc-5338>(٢٣) (خ-عبيد الله)</span>\nبن أبي زائدة. عن ابن عباس. وعنه ورقاء بن عمر كذا رواه الكشميهني عن الفربري عن البخاري في الطهارة وهو وهم والصواب عبيد الله بن أبي يزيد وهو المكي وسيأتي وكذلك رواه المستملي فيحرره عن الفربري*\n\n<span data-type='title' id=toc-5339>(٢٤) (د-عبيد الله)</span>\nبن زبيب (^٢) بن ثعلبة بن عمرو التميمي العنبري. روى عن أبيه. وعنه ابنه شعيث. ذكره صاحب الكمال فوهم فإنما روى أبو داود\n_________\n(^١) عبيد الله بن رفاعة في عبيد ١٢ هامش الاصل\n(^٢) زبيب بالزاى وموحدتين مصغرا ١٢ تقريب","vol":"7","page":11},{"text":"لشعيث عن جده قال بعث النبي ﵌ جيشا إلى بني العنبر وليس لعبيد الله عنده رواية. قلت. الحديث المذكور رواه أبو داود في كتاب القضاء عن أحمد بن عبدة الضبي عن عمار بن شعيث بن عبيد الله بن الزبيب حدثني أبي سمعت جدي الزبيب وتابعه يوسف بن يعقوب بن عمرو عن أحمد ابن عبدة ورواه مطين عن محمد بن عبد الله الحضرمي الحافظ عن أحمد بن عبدة عن عمار عن أبيه شعيث عن أبيه عبيد الله عن أبيه زبيب وكذا رواه ابن سعد عن عمار بن شعيث عن أبيه وكذا روى موسى بن إسماعيل والأزرق بن عبيد العنبري عن شعيث بن عبيد الله عن أبيه عن جده فعلى هذا يحتمل أن يكون شعيث سمعه من أبيه عبيد الله عن جده ثم سمعه من جده والله أعلم ومما يؤيده أن ابن حبان ذكر عبيد الله بن زبيب في ثقات التابعين فقال يروي عن أبيه وله صحبة وعنه ابنه شعيث*\n\n<span data-type='title' id=toc-5340>(٢٥) (بخ ٤ - عبيد الله)</span>\nبن زحر (^١) الضمري مولاهم الإفريقي. ولد بإفريقية ودخل العراق في طلب العلم. روى عن علي بن يزيد الألهاني نسخة وخالد بن أبي عمران وحبان بن أبي جبلة (^٢) وأبي الهيثم المصري وأبي سعيد الرعيني والأعمش وجماعة. وأرسل عن أبي أمامة وأبي العالية. روى عنه يحيى بن سعيد الأنصاري وقال كان أيما رجل ويحيى بن أيوب المصري وبكر بن مضر ومطرح بن يزيد وضمام بن إسماعيل وغيرهم. قال حرب بن إسماعيل سألت أحمد عنه فضعفه وقال ابن أبي خيثمة وغيره عن ابن معين ليس بشيء وقال\n_________\n(^١) زحر بفتح الزاى وسكون المهملة ١٢\n(^٢) حبان بن جبلة بالكسر ١٢ تق","vol":"7","page":12},{"text":"عثمان الدارمي عن ابن معين كل حديثه عندي ضعيف وقال أبو الحسن بن البراء عن ابن المديني منكر الحديث وقال الآجري عن أبي داود سمعت أحمد يعني ابن صالح يقول عبيد الله بن زحر ثقة وقال أبو زرعة لا بأس به صدوق وقال الحاكم لين الحديث وقال النسائي ليس به بأس وقال ابن عدي ويقع في أحاديثه ما لا يتابع عليه وأروى الناس عنه يحيى بن أيوب وقال الخطيب كان رجلا صالحا وفي حديثه لين. قلت. ونقل الترمذي في العلل عن البخاري أنه وثقه وقال البخاري في التاريخ مقارب الحديث ولكن الشأن في علي ابن يزيد وقال الحربي غيره أوثق منه وقال أبو مسهر هو صاحب كل معضلة وإن ذلك لين على حديثه وقال العجلي يكتب حديثه وقال الدارقطني ضعيف وقال ابن حبان يروي الموضوعات عن الأثبات فإذا روى عن علي بن يزيد أتي بالطامات وإذا اجتمع في إسناد خبر عبيد الله بن زحر وعلي بن يزيد والقاسم أبو عبد الرحمن لم يكن متن ذلك الخبر إلا مما عملته أيديهم انتهى وليس في الثلاثة من اتهم إلا علي بن يزيد وأما الآخران فهما في الأصل صدوقان وإن كانا يخطئان ولم يخرج البخاري من رواية ابن زحر عن علي بن يزيد شيئا*\n\n<span data-type='title' id=toc-5341>(٢٦) (خت-عبيد الله)</span>\nبن أبي زياد الرصافي. روى عن الزهري. وعنه ابن ابنه حجاج بن أبي منيع. قال ابن سعد كان أخا امرأة هشام بن عبد الملك وكان الزهري لما قدم على هشام بالرصافة لزمه عبيد الله بن أبي زياد فسمع علمه وكتبه فسمعها منه ابنه يوسف وابن ابنه الحجاج بن يوسف أبي منيع قال حجاج ومات عبيد الله سنة (٨) أو تسع وخمسين ومائة وهو ابن نيف وثمانين سنة وقال","vol":"7","page":13},{"text":"الذهلي في عدل حديث الزهرى بعدان ذكر إسحاق الكلبي وعبيد الله بن أبي زياد من أهل الرصافة لم أعلم له راويا غير ابن ابنه أخرج إلي جزءا من أحاديث الزهري فنظرت فيها فوجدتها صحاحا فلم أكتب منها إلا يسيرا. قال الذهبي فهذان رجلان مجهولان من أصحاب الزهري مقاربا الحديث وعده الدارقطني من ثقات أصحاب الزهري وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5342>(٢٧) (د ت س-عبيد الله)</span>\nبن أبي زياد القداح أبو الحصين المكي. روى عن أبي الطفيل والقاسم بن محمد وشهر بن حوشب ومجاهد وعبد الله بن عبيد بن عمير وسعيد بن جبير وأبي الزبير وجماعة. وعنه الثوري وعيسى بن يونس وأبو حنيفة ووكيع ويحيى القطان والخريبي ومحمد بن بكر البرساني وأبو عاصم وغيرهم. قال علي بن المديني عن يحيى القطان كان وسطا لم يكن بذاك ثم قال ليس هو مثل عثمان بن الأسود ولا سيف بن سليمان ومحمد بن عمرو أحب إلي منه وقال عبد الله بن أحمد عن أبيه صالح قلت تراه مثل عثمان بن الأسود قال لا عثمان أعلى وقال أحمد مرة ليس به بأس وقال الدوري ومعاوية بن صالح عن ابن معين ضعيف ليس بينه وبين سعيد بن القداح نسب وقال أحمد بن أبي يحيى عن ابن معين ليس به بأس وقال أبو حاتم ليس بالقوي ولا المتين هو صالح الحديث يكتب حديثه ومحمد بن عمرو أحب إلي منه يحول من كتاب الضعفاء (^١) وقال الآجري عن أبي داود أحاديثه مناكير وقال النسائي ليس به بأس وقال في موضع آخر ليس بالقوي وقال في موضع آخر ليس بثقة وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال ابن عدي قد حدث عنه\n_________\n(^١) اى الذي صنفه البخاري ١٢ هامش الاصل","vol":"7","page":14},{"text":"الثقات ولم أر في حديثه شيئا منكرا. قال عمرو بن علي مات سنة خمسين ومائة له عند (ق) حديث في الاسم الأعظم. قلت. قال أبو حاتم لا يحتج به إذا انفرد وقال العجلي ثقة وقال الحاكم في المستدرك كان من الثقات*\n\n<span data-type='title' id=toc-5343>(٢٨) (د-عبيد الله)</span>\nبن زيادة (^١) أبو زيادة البكري. ويقال الكندي الدمشقي ويقال عبد الله ويقال ابن زياد أبو زياد بلا هاء. روى عن بلال بن رباح في ذكر ركعتي الفجر وأبي الدرداء وعبد الله وعطية والصماء بني بسر المازني.\nروى عنه عبد الله بن العلاء بن زبر وعبد الرحمن بن يزيد بن جابر. ذكره ابن سميع في الطبقة الثانية من تابعي أهل الشام وقال عثمان الدارمي عن دحيم ثقة وذكره ابن حبان في الثقات وقال الظاهر أن روايته عن بلال مرسلة فإن ابن أبي حاتم روى عن أبيه أنه لم يدرك أبا الدرداء وقال هو مرسل*\n\n<span data-type='title' id=toc-5344>(٢٩) (خ د ت س-عبيد الله)</span>\nبن سعد بن إبراهيم بن سعد بن إبراهيم بن عبد الرحمن بن عوف الزهري أبو الفضل البغدادي نزيل سامرًا. روى عن أبيه وعمه يعقوب وأخيه إبراهيم بن سعد ويونس بن محمد وأبي الجواب وروح بن عبادة ويزيد بن هارون وغيرهم. وعنه البخاري وأبو داود والترمذي والنسائي وابن أبي عاصم وأحمد بن يحيى بن زهير وابن خزيمة والبجيري وعلي ابن الجنيد الرازي وابن أبي الدنيا وابن ناجية وعبدان الأهوازي والباغندي والبغوي وابن صاعد وإسماعيل بن العباس الوراق وعبد الله بن محمد بن إسحاق الحامض وأبو بكر بن أبي حاتم وأبو الطيب ابن البغوي والحسين بن إسماعيل\n_________\n(^١) في الخلاصة عبيد الله بن زيادة بزيادة هاء وفي التقريب عبيد الله ابن أبي زيادة أبو زيادة ١٢ شريف الدين","vol":"7","page":15},{"text":"المحاملي ومحمد بن مخلد الدوري وآخرون. قال ابن أبي حاتم كتبت عنه مع أبي وهو صدوق وقال النسائي لا بأس به وقال الخطيب كان ثقة وقال أبو نعيم الحافظ ولي قضاء أصبهان مرتين وعزل عن قريب. قال البغوي ومحمد بن مخلد مات في ذي الحجة سنة ستين ومأتين. قلت. وذكر الداني أنه ولد سنة (١٨٥) ووثقه الدارقطني وذكر أبو إسحاق الحبال أن مسلما روى عنه أيضا وفي الزهرة روى عنه البخاري ستة أحاديث*\n\n<span data-type='title' id=toc-5345>(٣٠) (خت-عبيد الله)</span>\nبن سعيد بن مسلم بن عبيد بن مسلم الجعفي أبو مسلم الكوفي قائد الأعمش. روى عن الأعمش وهشام بن عروة وعبيد الله بن عمر ومالك بن مغول وصالح بن حيان. روى عنه ابن أخيه عمرو بن عثمان بن سعيد ويحيى بن أبي بكير الكرماني ومحمد بن عمر الرومي وعبد الله بن نمير وأبو مسلم بن واقد والحسين بن حفص الأصبهاني وخلاد يزيد الجعفي وغيرهم قال البخاري في حديثه نظر وقال الآجري عن أبي داود عنده أحاديث موضوعة وذكره ابن حبان في الثقات وقال يخطى. قلت. وذكره ابن حبان أيضا في الضعفاء فقال كثير الخطاء فاحش الوهم ينفرد عن الأعمش وغيره بما لا يتابع عليه وقال العقيلي يكتب حديثه وينظر فيه*\n\n<span data-type='title' id=toc-5346>(٣١) (خ م س-عبيد الله)</span>\nبن سعيد بن يحيى بن برد اليشكري مولاهم أبو قدامة السرخسي الحافظ نزيل نيسابور. روى عن عبد الله بن نمير وابن عيينة وحماد ابن زيد ويحيى بن سعيد القطان وعبد الرحمن بن مهدي ووكيع والوليد بن مسلم وأبي النعمان الحكم بن عبد الله وأبي أسامة وروح بن عبادة وعبد الله بن","vol":"7","page":16},{"text":"يزيد المقري وعفان ومحمد بن بكر البرساني ومعاذ بن هشام والنضر بن شميل ويزيد بن هارون ووهب بن جرير بن حازم وغيرهم. وعنه الشيخان والنسائي وأبو زرعة وأبو حاتم والذهلي وأحمد بن منصور زاج وإبراهيم بن أبي طالب وحسين بن محمد بن زياد القباني وعمار بن منصور النسائي وأبو العباس الماسرجسي وعبد الله بن محمد بن شيرويه وابن خزيمة والسراج وغيرهم. قال أبو حاتم كان من الثقات وقال أبو داود ثقة وقال النسائي ثقة مأمون قل من كتبنا عنه مثله وقال إبراهيم بن أبي طالب ما قدم علينا أثبت منه ولا أتقن. ذكره ابن حبان في الثقات وقال هو الذي أظهر السنة بسرخس ودعا إليها. قال البخاري مات سنة إحدى وأربعين ومأتين. زاد غيره بغرقد. قلت. ذكر ذلك الحاكم في تاريخه عن محمد بن موسى الباشاني عن محمد بن شعيب قال رأيت يحيى بن يحيى سمع من أبي قدامة وعن محمد بن عبد السلام قال رأيت إسحاق بن راهويه يسأل أبا قدامة عن أحاديث فكتبها بيده. قال وقرأت بخط أبي عمرو المستملي ثنا الشيخ الصالح أبو قدامة قال المستملي وثنا يحيى بن محمد ابن يحيى ثنا أبو قدامة وكان إماما خيرا فاضلا. قال الحاكم وقد كان محمد ابن يحيى روى عن أبي قدامة ثم ضرب على حديثه لا يخرج منه فإن أبا قدامة أحد أئمة الحديث متفق على إمامته وحفظه وإتقانه ثم ذكر أن سبب ذلك إن محمد بن يحيى دخل على أبي قدامة فلم يقم له وقال ابن عدي فاضل من أهل السنة وقال مسلمة في الصلة ثقة مأمون وقال ابن عبد البر أجمعوا على ثقته وفي الزهرة روى عنه (خ) (١٣) ومسلم (٤٨) حديثا*","vol":"7","page":17},{"text":"<span data-type='title' id=toc-5347>(٣٢) (عبيد الله)</span>\nبن سعيد الأموي. عن سفيان. يأتي في عبيد بن سعيد*\n\n<span data-type='title' id=toc-5348>(٣٣) (د-عبيد الله)</span>\nبن سعيد الثقفي الكوفي. روى عن المغيرة بن شعبة في الصلاة على الفروخة المذبوحة. وعنه ابنه أبو عون محمد بن عبيد الله.\nقال أبو حاتم مجهول وذكره ابن حبان في الثقات. قلت. في أتباع التابعين وقال يروي المقاطيع فعلى هذا فحديثه عن المغيرة مرسل*\n\n<span data-type='title' id=toc-5349>(٣٤) (د-عبيد الله)</span>\nبن سلمان. عن رجل من الصحابة في فتح خيبر. وعنه أبو سلام الأسود*\n\n<span data-type='title' id=toc-5350>(٣٥) (خ ت كن ق-عبيد الله)</span>\nبن سلمان الأغر. وهو عبيد الله بن أبي عبد الله وقال بعضهم عبد الله وعبيد الله أصح. روى عن أبيه. وعنه موسى بن عقبة وابن عجلان ومالك وسليمان بن بلال. قال ابن معين وأبو داود والنسائي ثقة وقال أبو حاتم لا بأس به وذكره ابن حبان في الثقات. أخرجوا له مقرونا في الغالب بزيد بن رباح. قلت. ووثقه ابن البرقي أيضا*\n\n<span data-type='title' id=toc-5351>(٣٦) (عخ-عبيد الله)</span>\nبن سليمان (¬*) كالعبدى. روى عن سعيد بن المسيب وأبي حكيمة العبدي. وعنه صباح بن عبد الله العبدي وعبد الملك بن شداد الأزدي. قال ابن معين ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5352>(٣٧) (عبيد الله)</span>\nبن شميط (^١) بن عجلان الشيباني ويقال التميمي البصري روى عن أبيه وعمه الأخضر بن عجلان وأيوب ومحمد بن عمرو بن علقمة وغيرهم\n_________\n(¬*) سلمان-تقريب\n(^١) شميط بالمعجمة مصغرا ١٢ تقريب","vol":"7","page":18},{"text":"وعنه سيار بن حاتم وعبد الله بن المبارك وهارون الخزاز وأبو عمر الضرير وعبدان المروزي وسليمان بن حرب وحميد بن مسعدة وغيرهم. قال ابن معين وأبو داود ثقة وقال أبو حاتم لا بأس به كان سليمان بن حرب يثني عليه وذكره ابن حبان في الثقات. روى له الترمذي حديثا واحدا في البيع ممن يزيد. قلت. قرأت بخط الذهبي مات سنة إحدى وثمانين ومائة*\n\n<span data-type='title' id=toc-5353>(٣٨) (د ق-عبيد الله)</span>\nبن طلحة بن عبيد الله بن كريز (^١) الخزاعي أبو المطرف. روى عن الحسن ومحمد بن علي الهاشمي والزهري. وعنه صفوان بن سليم ومحمد بن إسحاق وهارون بن موسى وحماد بن زيد وحبان ابن يسار الكلابي وعمران القطان. ذكره ابن حبان في الثقات. له عند (د) حديث في الصلاة عليه ﵌ من رواية حبان بن يسار عنه واختلف فيه على حبان وعنه (ق) آخر في تعلم العلم وتعليمه عن أبي هريرة*\n\n<span data-type='title' id=toc-5354>(٣٩) (بخ-عبد الله)</span>\nبن عامر. في ترجمة عبد الرحمن بن عامر*\n\n<span data-type='title' id=toc-5355>(٤٠) (عبيد الله)</span>\nبن أبي عباد. هو ابن القبطية يأتي*\n\n<span data-type='title' id=toc-5356>(٤١) (س-عبيد الله)</span>\nبن العباس بن عبد المطلب بن هاشم الهاشمي. أبو محمد المدني أمه أم الفضل رأى النبي ﷺ وروى عنه حديث العسيلة وعن أبيه العباس. وعنه ابنه عبد الله وسليمان بن يسار وعطاء بن أبي رباح ومحمد بن سيرين. قال ابن سعد كان أصغر سنا من عبد الله بسنة وقد رأى النبي ﵌ وسمع منه وكان سخيا جوادا وكان تاجرا ومات\n_________\n(^١) كريز بمفتوحة وكسر راء وسكون ياء فزاى (وابو المطرف) بضم ميم وفتح مهملة وكسر راء مشددة وبفاء ١٢ مغنى","vol":"7","page":19},{"text":"بالمدينة. قال محمد بن عمر بقي إلى أيام يزيد بن معاوية وقال البخاري ويعقوب ابن سفيان مات زمن معاوية وذكره البخاري في الأوسط في فصل من مات بين الستين إلى السبعين وقال يعقوب بن شيبة يعد في أجزاء الطبقة الذين رأوا النبي ﵌ ولم يحفظوا عنه شيئا وكان سخيا جوادا استعمله علي على اليمن وحج بالناس سنة (٣٦) وسنة (٣٧) ومات بالمدينة سنة سبع وثمانين فكأنه عاش بضعا وثمانين سنة وكذا أرخه أبو عبيد وأبو حسان الزيادي وقال أبو خليفة مات سنة (٥٨) وقال الزبير حدثني عبد الله بن إبراهيم الحجبي عن أبيه قال دخل أعرابي دار العباس وفي جانبها عبد الله بن عباس لا يرجع في شيء يسأل عنه وفي الجانب الآخر عبيد الله يطعم كل من دخل فقال الأعرابي كل من أراد الدنيا والآخرة فعليه بدار العباس. قلت. وقال ابن حبان وابن عبد البر له صحبة وقال أبو حاتم الرازي حديثه عن النبي صلى الله وآله وسلم مرسل ليست له صحبة. قلت. قد ذكر الدارقطني في كتاب الإخوة أنه كان أصغر من أخيه عبد الله بسنة فعلى هذا يكون عمره حين مات النبي ﵌ اثنتي عشرة سنة على الصحيح وروى علي بن عبد العزيز في مسنده بسند رجاله ثقات عن عبيد الله أنه كان رديف النبي ﵌ فذكر قصة*\n\n<span data-type='title' id=toc-5357>(٤٢) (عبيد الله)</span>\nبن عباس. عن خالد بن يزيد. وعنه موسى بن سرجس.\nصوابه عباس بن عبيد الله وقد تقدم*\n\n<span data-type='title' id=toc-5358>(٤٣) (م د س ق-عبيد الله)</span>\nبن عبد الله بن الأصم العامري. روى عن عمه","vol":"7","page":20},{"text":"يزيد بن الأصم. وعنه عبد الواحد بن زياد ومروان بن معاوية وابن عيينة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5359>(٤٤) (ت س ق-عبيد الله)</span>\nبن عبد الله بن أقرم (^١) بن زيد الخزاعي حجازي.\nروى عن أبيه. وعنه داود بن قيس الفراء والوليد بن سعيد بن أبي سندر الأسلمي. قال النسائي ثقة. له عندهم حديث في ترجمة أبيه*\n\n<span data-type='title' id=toc-5360>(٤٥) (ت-عبيد الله)</span>\nبن عبد الله بن ثعلبة الأنصاري المدني. وقيل عبد الله ابن عبيد الله وقيل غير ذلك. روى عن عبد الرحمن بن يزيد بن جارية عن عمه مجمع في الدجال. وعنه الزهري واختلف عليه اختلافا كثيرا. قلت. زعم الحاكم أنه ابن ثعلبة بن صعير وليس بصواب*\n\n<span data-type='title' id=toc-5361>(٤٦) (ع-عبيد الله)</span>\nبن عبد الله بن أبي ثور القرشي مولى بني نوفل المدني. روى عن ابن عباس وصفية بنت شيبة. وعنه الزهري ومحمد بن جعفر بن الزبير ذكره مسلمة في الطبقة الثالثة من أهل المدينة وذكره ابن حبان في الثقات وقال البخاري قال مصعب كان أبو ثور من بني الغوث بن مر بن أد وعداده في بني نوفل. قلت. ذكر الخطيب في المكمل إنه لم يرو عن غير ابن عباس ولم يرو عنه غير الزهري*\n\n<span data-type='title' id=toc-5362>(٤٧) (س-عبيد الله)</span>\nبن عبد الله بن الحارث بن نوفل بن الحارث بن عبد المطلب بن هاشم. روى عن أبيه. وعنه عاصم بن عبيد الله العمري على خلاف فيه ومحمد بن ثابت البناني. ذكره ابن أبي حاتم وروى النسائي في اليوم والليلة عن بندار عن ابن مهدي عن سفيان عن عاصم بن عبيد الله\n_________\n(^١) اقرم بمفتوحة فقاف ساكنة وراء وميم ١٢ مغني","vol":"7","page":21},{"text":"عن ابن عبد الله بن الحارث عن أبيه في القول إذا سمع المؤذن وقد سماه ابن منجوف عن ابن مهدي عبيد الله وكذا قال وكيع عن سفيان وسماه الفريابي عن سفيان عبد الله مكبر أو كذا قال عمرو بن العباس عن ابن مهدي والله أعلم. قلت. وذكر ابن حبان في التابعين من الثقات عبيد الله بن عبد الله بن الحارث يروي عن أم هانئ في سبحة الضحى وعنه الزهري كذا قال واعتمد في ذلك على رواية ابن وهب عن يونس في بعض الروايات عنه وفي أكثر الروايات قال فيه غير الزهري عن عبيد الله بن عبد الله بن الحارث عن أبيه عن أم هانئ وكذا قال الزبيدي عن الزهري وأما الليث فقال عن الزهري عن عبيد الله بن عبد الله عن أم هانئ لم يقل عن أبيه واستصوب أبو مسعود العجلي إنه عبد الله مكبر او قد تقدم في ترجمة عبد الله بن عبد الله أن أبا حاتم قال فيه ويقال عبيد الله وأن الصواب عبد الله فإن الظاهر أنه رجل واحد اختلف في اسمه والله أعلم*\n\n<span data-type='title' id=toc-5363>(٤٨) (س-عبيد الله)</span>\nبن عبد الله بن الحصين بن محصن الأنصاري الخطمي (^١) أبو ميمون المدني وقد ينسب إلى جده وقيل عبد الله بن عبد الله. روى عن عبد الله بن عمرو بن العاص وجابر وهرمي بن عبد الله الواقفي وعن عبد الملك بن عمرو بن قيس عن هرمي. وعنه عبد الله بن علي بن سائب وابن إسحاق وعبد الرحمن بن النعمان الأنصاري ويزيد بن الهاد والوليد بن كثير. قال أبو زرعة وذكره ابن حبان في الثقات روى له النسائي حديثا واحدا في أعجاز النساء وفيه اختلاف كثير. قلت.\n_________\n(^١) الخطمى بفتح المعجمة ١٢ تقريب","vol":"7","page":22},{"text":"قال العقيلي قال البخاري في حديثه نظر*\n\n<span data-type='title' id=toc-5364>(٤٩) (س-عبيد الله)</span>\nبن عبد الله بن رافع بن خديج. يأتي في عبيد الله ابن عبد الرحمن* (^١)\n\n<span data-type='title' id=toc-5365>(٥٠) (ع-عبيد الله)</span>\nبن عبد الله بن عتبة بن مسعود الهذلي أبو عبد الله المدني.\nروى عن أبيه وأرسل عن عم أبيه عبد الله بن مسعود وعمار بن ياسر وعمرو عن أبي هريرة وعائشة وابن عباس وابن عمرو عثمان بن حنيف وسهل بن حنيف والنعمان بن بشير وأبي سعيد الخدري وأبي طلحة الأنصاري وأبي واقد الليثي وفاطمة بنت قيس وزيد بن خالد وعبد الرحمن بن عبد القاري وأم قيس بنت محصن وجماعة. وعنه أخوه عون والزهري وسعد بن إبراهيم وأبو الزناد وصالح بن كيسان وعراك بن مالك وموسى بن أبي عائشة وأبو بكر بن أبي الجهم العدوي وضمرة بن سعيد وطلحة بن يحيى بن طلحة وعبد الله بن عبيدة الربذي وعبد المجيد بن سهيل بن عبد الرحمن بن عوف وخصيف الجزري وغيرهم قال الواقدي كان عالما وكان ثقة فقيها كثير الحديث والعلم شاعرا وقد عمي وقال العجلي كان أعمى وكان أحد فقهاء المدينة تابعي ثقة رجل صالح جامع للعلم وهو معلم عمر بن عبد العزيز وقال أبو زرعة ثقة مأمون إمام وقال معمر عن الزهري كان أبو سلمة يسأل ابن عباس وكان يحزن عنه وكان عبيد الله يلطفه فكان يغره عزا وعن الزهري قال ما جالست أحدا من العلماء إلا وأرى أني قد أتيت على ما عنده وقد كنت اختلفت إلى عروة حتى ما كنت أسمع منه\n_________\n(^١) عبيد الله بن عبد الله بن السائب بن نهيك. في عبد الرحمن بن السائب تقدم ١٢ هامش الاصل","vol":"7","page":23},{"text":"إلا معادا ما خلا عبيد الله بن عتبة فإنه لم آته إلا وجدت عنده علما طريفا. وعن عبيد الله قال ما سمعت حديثا قط ما شاء الله أن أعيه إلا وعيته وقال عثمان الدارمي قلت لابن معين أيما أحب إليك عكرمة أو عبيد الله قال كلاهما ولم يخير قال البخاري مات قبل علي بن الحسين سنة أربع أو خمس وتسعين وقال ابن نمير وغيره مات سنة (٨) وقال ابن المديني مات سنة (٩٩). قلت. وروى البخاري في التاريخ الأوسط عن أبي نعيم أن علي بن الحسين مات سنة اثنتين وتسعين. وعن هارون عن علي بن جعفر بن محمد بن علي بن الحسين أن جدة علي بن الحسين مات سنة أربع. قال وثنا يحيى بن بكير عن يعقوب بن عبد الرحمن عن أبيه قال رأيت علي بن الحسين يحمل عمودي سرير عبيد الله بن عبد الله وفي رواية ابن البراء وابن أبي شيبة عن ابن المديني مات سنة (٨) وقال ابن حبان في الثقات كان من سادات التابعين مات سنة (٨) قال وقد قيل إنه مات قبل علي بن الحسين مات سنة (٤) وقال أبو جعفر الطبري كان مقدما في العلم والمعرفة بالأحكام والحلال والحرام وكان مع ذلك شاعرا مجيدا وقال ابن عبد البر كان أحد الفقهاء العشرة ثم السبعة الذين يدور عليهم الفتوى وكان عالما فاضلا مقدما في الفقه تقيا شاعرا محسنا لم يكن بعد الصحابة إلى يومنا فيما علمت فقيه أشعر منه ولا شاعر أفقه منه وقال عمر بن عبد العزيز لو كان عبيد الله حيا ما صدرت إلا عن رأيه وقال علي بن المديني لم يصح له سماع من زيد بن ثابت ولا رؤية*\n\n<span data-type='title' id=toc-5366>(٥١) (د س-عبيد الله)</span>\nبن عبد الله بن عثمان. وفي نسخة عمر بدل عثمان","vol":"7","page":24},{"text":"روى عن عياض بن عبد الله. وعنه ابن إسحاق ويزيد بن أبي حبيب هو عبد الله بن عبد الله بن عثمان وقد تقدم*\n\n<span data-type='title' id=toc-5367>(٥٢) (ع-عبيد الله)</span>\nبن عبد الله بن عمر بن الخطاب العدوي المدني أبو بكر كان شقيق سالم. روى عن أبيه وأبي هريرة والصميتة الليثية. وعنه ابنه القاسم وابن ابنه خالد بن أبي بكر بن عبيد الله وعيسى بن حفص بن عاصم بن عمرو ابن أخيه عبيد الله بن عمر بن حفص والزهري ومحمد بن جعفر بن الزبير وأبو الأسود يتيم عروة وأبو بشر جعفر بن أبي وحشية ومحمد ابن إسحاق وغيرهم. قال الواقدي كان أسن من عبد الله بن عبد الله فيما يذكرون وكان ثقة قليل الحديث وقال أبو زرعة والنسائي ثقة وذكره ابن حبان في الثقات وقال مات قبل سالم وقال غيره مات في ولاية عبد الواحد البصري وكان عزل البصري سنة ست ومائة. قلت. وقال العجلي تابعي ثقة*\n\n<span data-type='title' id=toc-5368>(٥٣) (بخ د ت عس ق-عبيد الله)</span>\nبن عبد الله بن موهب أبو يحيى التيمي المدني. روى عن أبي هريرة وعمرة بنت عبد الرحمن وعطاء بن يسار. وعنه ابنه يحيى وابن أخيه عبيد الله بن عبد الرحمن بن عبد الله بن موهب وعيسى ابن عبد الأعلى بن أبي فروة. قال أحمد لا يعرف وذكره ابن حبان في الثقات. قلت. وقال روى عنه ابنه يحيى ويحيى لا شيء وأبوه ثقة وإنما وقعت المناكير في حديثه من قبل ابنه وقال الإمام الشافعي لا نعرفه وقال ابن القطان الفاسي مجهول الحال انتهى وقد ذكر البخاري في كتاب الفرائض حديث تميم الداري تعليقا فقال في باب إذا أسلم على يديه رجل ويذكر عن تميم الداري","vol":"7","page":25},{"text":"رفعه هو أولى الناس بمحياه ومماته. واختلفوا في صحة هذا الخبر ووصله الدارمي عن أبي نعيم عن عبد العزيز بن عمر عن عبيد الله بن موهب عن تميم وكذا أخرجه الترمذي وأحمد والنسائي وابن ماجه من طرق عن عبد العزيز قال الترمذي ليس إسناده بمتصل وأدخل بعضهم بين ابن موهب وبين تميم قبيصة رواه يحيى بن حمزة يعني عن عبد العزيز بالزيادة وهذه الطريق رويناها موصولة في الطبراني وفي الفرائض لابن أبي عاصم وفي مسند عمر بن عبد العزيز للباغندي والبخاري في التاريخ كلهم من طريق يحيى بن حمزة زاد الباغندي في روايته وشهدت عمر بن عبد العزيز قضى بذلك وأخرجه النسائي أيضا من طريق أبي إسحاق السبيعي عن ابن موهب عن تميم بغير ذكر قبيصة ووقع في رواية أبي نعيم التي تقدم ذكرها عن عبيد الله بن موهب سمعت تميما وذكر البخاري في التاريخ أن التصريح بسماع ابن موهب من تميم وهم ومن ثم جزم الشافعي بأنه لم يسمع من تميم وقد غفل المزي رقم تعليق البخاري لعبيد الله هذا وهو على شرطه كما تقدم له في عبد الرحمن بن فروخ وكذا لم ينبه على أنه لم ينسبه إلى جده حيث لم يترجم عبيد الله بن موهب هو ابن عبد الله بن موهب نسب إلى جده وقد استدركته*\n\n<span data-type='title' id=toc-5369>(٥٤) (د س ق-عبيد الله)</span>\nبن عبد الله أبو المنيب (^١) العتكي المروزي. قيل رأى أنسا. وروى عن عبيد الله بن بريدة وعكرمة وسعيد بن جبير وعمر بن عبد العزيز وغيرهم. وعنه زيد بن الحباب وعبد العزيز بن أبي رزمة والفضل\n_________\n(^١) (المنيب) بفتح الميم وكسر النون والياء آخره موحدة (والعتكى) بفتح المهملة والمثناة ١٢ تقريب","vol":"7","page":26},{"text":"ابن موسى وأبو تميلة وعلي بن الحسن بن شقيق وعبدان وغيرهم. قال ابن الدورقي وغيره عن ابن معين ثقة وقال البخاري عنده مناكير وقال ابن أبي حاتم عن أبيه صالح يحول من كتاب الضعفاء وقال أبو قدامة السرخسي أراد ابن المبارك أن يأتيه فأخبر إنه يروي عن عكرمة لا يجتمع الخراج والعشر فلم يأته وقال حامد بن آدم روى عنه ابن المبارك أحاديث في السنن وقال عباس ابن مصعب رأى أنسا وروى عن جماعة من التابعين وهو ثقة وقال العقيلي لا يتابع على حديثه وقال ابن عدي هو عندي لا بأس به. قلت. وقال النسائي ثقة وقال في موضع آخر ضعيف وقال الآجري عن أبي داود ليس به بأس وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال الحاكم أبو عبد الله مروزي ثقة يجمع حديثه وقال ابن حبان يتفرد عن الثقات بالأشياء المقلوبات وقال البيهقي لا يحتج به*\n\n<span data-type='title' id=toc-5370>(٥٥) (عبيد الله)</span>\nبن عبد الله أبو مدلة (^١). يأتي في الكنى* (^٢)\n\n<span data-type='title' id=toc-5371>(٥٦) (عبيد الله)</span>\nبن عبد الرحمن بن أبي ذباب. ويقال عبد الله تقدم* (^٣)\n\n<span data-type='title' id=toc-5372>(٥٧) (د ت س-عبيد الله)</span>\nبن عبد الرحمن بن رافع (¬*) الأنصاري. وقيل عبيد الله بن عبد الله وقيل عبد الله وقيل إنهما اثنان. روى عن أبيه وأبي سعيد وجابر. وعنه محمد بن كعب القرظي وهشام بن عروة وسليط بن\n_________\n(^١) ابو مدله بمضمومة وكسر دال مهملة وفتح لام مشددة فهاء تانيث مولى عائشة ١٢ مغنى\n(^٢) عبيد الله بن أبي عبد الله في ابن سليمان-\n(^٣) في عبد الله ابن عبد الرحمن بن الحارث ١٢ هامش الاصل\n(¬*) ابن أبي رافع-خلاصه","vol":"7","page":27},{"text":"أيوب وعبد الله بن أبي سلمة. قال ابن حبان في الثقات عبيد الله بن عبد الرحمن عن رافع بن خديج روى عن جابر وعنه هشام بن عروة ثم قال عبيد الله بن عبد الله بن رافع بن خديج كنيته أبو الفضل مات سنة إحدى عشرة ومائة روى عن أبيه وعنه سليط بن أيوب انتهى روى أبو داود والترمذي والنسائي من رواية القرظي عنه عن أبي سعيد حديث بير بضاعة وأخرجه أبو داود من رواية سليط بن أيوب عنه عن أبي سعيد وسمى بعضهم أباه عبد الله وروى النسائي من حديث هشام بن عروة عنه عن جابر حديث من أحيا أرضا ميتة وسمى أباه عبد الرحمن. قلت. قال ابن القطان الفاسي في هذا الرجل خمسة أقوال فذكر الثلاثة وزاد ما ذكره البخاري عن يونس بن بكير عبد الله بن عبد الرحمن فهذا قول رابع والخامس قاله محمد بن سلمة عن ابن إسحاق عبد الرحمن بن رافع ثم قال وكيف ما كان فهو من لا يعرف له حال وقال ابن منده عبيد الله بن عبد الله بن رافع مجهول نعم صحح حديثه أحمد ابن حنبل وغيره وقد نص البخاري على أن قول من قال عبد الرحمن بن رافع وهم والله أعلم*\n\n<span data-type='title' id=toc-5373>(٥٨) (بخ د س ق-عبيد الله)</span>\nبن عبد الرحمن بن عبد الله بن موهب التيمي القرشي المدني ويقال عبد الله. روى عن عمه عبيد الله بن عبد الله والقاسم ابن محمد وعلي بن الحسين ومحمد بن كعب القرظي وشريك بن أبي نمر وشهر ابن حوشب وغيرهم. وعنه الثوري وابن المبارك ووكيع وعيسى بن يونس وأبو أحمد الزبيري وحماد بن مسعدة وابن أبي فديك وأبو نباتة وأبو علي","vol":"7","page":28},{"text":"الحنفي والقعنبي وآخرون. قال إسحاق بن منصور عن يحيى بن معين ثقة وقال الدوري عن يحيى ضعيف وقال أبو حاتم صالح وقال يعقوب بن شيبة عبد الله ابن موهب عن القاسم فيه ضعف. له عند (د) في العتق. قلت. وقال البخاري في التاريخ الأوسط كان ابن عيينة يضعفه وقال ابن سعد يكنى أبا محمد مات سنة (٤) وهو ابن ثمانين سنة وكان قليل الحديث وقال العجلي ثقة وقال النسائي ليس بذاك القوي وقال ابن عدي حسن الحديث يكتب حديثه وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5374>(٥٩) (تمييز-عبيد الله)</span>\nبن عبد الرحمن بن موهب. أظنه ابن عم والد الذي قبله ذكره ابن عدي في الكامل وقال مدني ثم نقل عن عباس الدوري عن ابن معين أنه قال عبيد الله بن عبد الرحمن بن موهب ضعيف وقال النسائي ليس بالقوي ثم ساق من طريق حماد بن مسعدة عن عبيد الله بن موهب عن القاسم عن عائشة في عتق الغلام قبل الجارية ثم ساق من طريق زيد بن الحباب عن ابن موهب سمعت أنسا يقول قال النبي ﵌ لفاطمة الحديث في قول يا حي يا قيوم برحمتك أستغيث وقال قال لنا ابن صاعد ابن موهب هذا هو عبيد الله بن عبد الرحمن بن موهب حدث عن أنس بغير حديث قال ابن عدي ولعبيد الله بن موهب غير ما ذكرت وهو حسن الحديث يكتب حديثه. قلت. إنما أفردته لتصريحه بالسماع من أنس ولم يذكر المزي في ترجمة الذي قبله أن له رواية عن أنس فالله أعلم وأما الرواية عن القاسم فمحتملة لكل منهما إن كانا اثنين والله أعلم*","vol":"7","page":29},{"text":"<span data-type='title' id=toc-5375>(٦٠) (عبيد الله)</span>\nبن عبد الرحمن. عن أم سلمة. وعنه زيد صوابه عبد الله (^١) وقد مضى*\n\n<span data-type='title' id=toc-5376>(٦١) (كن-عبيد الله)</span>\nبن عبد الرحمن. قيل هو ابن السائب بن عمير وقيل ابن أبي ذباب. روى عن عبيد بن حنين عن أبي هريرة في فضل قُلْ هُوَ اللَّهُ أَحَدٌ وعنه مالك. روى له الترمذي والنسائي وسمياه عبد الله وسماه النسائي في مسند مالك عبيد الله قال أبو حاتم شيخ وحديثه مستقيم. قلت. لم ينسبه ابن أبي حاتم بل قال عبيد الله بن عبد الرحمن حسب ثم ذكر لعبيد الله بن عبد الرحمن بن السائب ترجمة منفردة ولم يذكر أن مالكا روى عنه وكذا صنع ابن حبان في الثقات فقال عبيد الله بن عبد الرحمن بن السائب بن عمير المدني القاري روى عن سعيد بن المسيب وعبد الحميد بن عبد الرحمن بن أزهر وعنه ابن جريج ونافع بن يزيد واما قول المولف إن الترمذي والنسائي سمياه عبد الله فليس بمستقيم فإنه ذكر في الأطراف أنهما سمياه عبيد الله فهو خطأ من الكتاب والله أعلم*\n\n<span data-type='title' id=toc-5377>(٦٢) (م ت س ق-عبيد الله)</span>\nبن عبد الكريم بن يزيد بن فروخ المخزومي مولى عياش بن مطرف أبو زرعة الرازي أحد الأئمة الحفاظ. روى عن أبي عاصم وأبي نعيم وقبيصة بن عقبة ومسلم بن إبراهيم وأبي الوليد الطيالسي وأحمد بن يونس وثابت بن محمد الزاهد وخلاد بن يحيى وعبد الله بن صالح العجلي والقعنبي ومحمد بن سعيد بن سابق وأبي ثابت المدني وأبي سلمة التبوذكي وإبراهيم بن شماس والحسن بن بشر البجلي والحسن بن الربيع البوراني والحكم\n_________\n(^١) وزاد في الخلاصة عبد الله بن عبد الرحمن بن أبي بكر ١٢","vol":"7","page":30},{"text":"ابن موسى وصفوان بن صالح وسنيد بن داود وعبد الرحمن بن شيبة وعلي بن عبد الحميد المعني ومحمد بن الصلت الأسدي ويحيى بن عبد الله بن بكير ومحمد ابن أمية الساوي ومنجاب بن الحارث وعبد الرحيم بن مطرف السروجي وهشام بن خالد الأزرق وخلق كثير قد ذكرنا في تراجم كثير منهم روايته عنهم. روى عنه مسلم والترمذي والنسائي وابن ماجه وإسحاق بن موسى الأنصاري وحرملة بن يحيى والربيع بن سليمان ومحمد بن حميد الرازي وعمرو ابن علي ويونس بن عبد الأعلى وهم من شيوخه وأبو حاتم وأبو زرعة الدمشقي وإبراهيم الحربي ومحمد بن عوف الطائي وهم من أقرانه وسعيد بن عمرو الأذرعي وصالح بن محمد جزرة وعبد الله بن أحمد وعبد الرحمن بن أبي حاتم وابن أخيه أبو القاسم بن محمد بن عبد الكريم وأبو عوانة الاسفرايني وموسى بن العباس الجويني وعمر بن عبد العزيز بن مقلاص وأبو بكر بن أبي داود وعبد الله بن محمد ابن وهب الدينوري وأبو يعلى الموصلي والقاسم بن زكرياء المطرز وعلي بن الحسين بن الجنيد وأبو بكر بن زياد النيسابوري ومحمد بن الحسين بن الحسن ابن القطان وآخرون. قال النسائي ثقة وقال أبو حاتم إمام وقال الخطيب كان إماما ربانيا حافظا مكثرا صادقا. قال عبد الله بن أحمد لما قدم أبو زرعة نزل عند أبي وكان كثير المذاكرة له فسمعت أبي يقول يوما ما صليت غير الفرض استأثرت بمذاكرة أبي زرعة وقال عبد الله بن أحمد (^١) قلت من هم قال محمد بن إسماعيل وعبيد الله بن عبد الكريم وعبد الله بن عبد الرحمن والحسن بن شجاع وقال عبد الله بن أحمد سمعت أبي يقول ما جاوز الجسر\n_________\n(^١) بياض في الاصل ١٢","vol":"7","page":31},{"text":"أفقه من إسحاق ولا أحفظ من أبي زرعة وقال الحسن بن أحمد بن الليث سمعت أحمد يدعو الله لأبي زرعة وقال فضلك الرازي عن أبي مصعب ما رأيت مثله بعينه وقال فضلك أيضا عن الربيع أن أبا زرعة آية وقال عبد الواحد بن غياث ما رأى أبو زرعة مثل نفسه قال ابن وارة سمعت إسحاق بن راهويه يقول كل حديث لا يعرفه أبو زرعة ليس له أصل وقال أبو حاتم رأيت في كتاب إسحاق بخطه إلى أبي زرعة إني أزداد بك كل يوم سرورا وقال البرذعي سمعت محمد بن يحيى لا يزال المسلمون بخير ما أبقى الله لهم مثل أبي زرعة وقال صالح بن محمد عن أبي زرعة أنا أحفظ عشرة آلاف حديث في القراءات وقال أيضا سمعت أبا زرعة يقول كتبت عن إبراهيم بن موسى الرازي مائة ألف حديث وعن أبي بكر بن أبي شيبة مائة ألف حديث قال فقلت له بلغني أنك تحفظ مائة ألف حديث تقدران تملي علي ألف حديث من حفظك قال لا ولكن إذا ألقي علي عرفت وقال أبو يعلى الموصلي ما سمعنا يذكر أحد في الحفظ إلا كان اسمه أكبر من رويته إلا أبو زرعة فإن مشاهدته كانت أعظم من اسمه وقال أبو جعفر التستري سمعت أبا زرعة يقول ما سمع أذني شيئا من العلم إلا وعاه قلبي وإن كنت لا مشى في سوق بغداد فأسمع من الغرف صوت المغنيات فأضع أصبعي في أذني مخافة أن يعيه قلبي وقال أبو حاتم حدثني أبو زرعة وما خلف بعده مثله علما وفقها وفهما وصيانة وصدقا ولا أعلم في المشرق والمغرب من كان يفهم هذا الشأن مثله قال وإذا رأيت الرازي يتنقص أبا زرعة فاعلم أنه مبتدع وروى البيهقي عن ابن وارة","vol":"7","page":32},{"text":"قال كنا عند إسحاق بنيسابور فقال رجل سمعت أحمد يقول صح من الحديث سبعمائة ألف حديث وكسر وهذا الفتى يعني أبا زرعة قد حفظ ستمائة ألف حديث. قال البيهقي وإنما أراد ما صح من حديث رسول الله ﵌ وأقاويل الصحابة وفتاوى من أخذ عنهم من التابعين وقال محمد بن جعفر بن حمكويه قال أبو زرعة أحفظ مائة ألف حديث كما يحفظ الإنسان قُلْ هُوَ اللَّهُ أَحَدٌ. وقال أبو جعفر التستري سمعت أبا زرعة يقول إن في بيتي ما كتبته منذ خمسين سنة ولم أطالعه منذ كتبته وإني أعلم في أي كتاب هو في أي ورقة هو في أي صفح هو في أي سطر هو. وقال عبد الرحمن بن أبي حاتم حضر عند أبي زرعة محمد بن مسلم يعني ابن وارة والفضل بن العباس المعروف بفضلك فجرى بينهم مذاكرة فذكر محمد بن مسلم حديثا فأنكر فضلك الصائغ فقال يا أبا عبد الله ليس هكذا هو فقال كيف هو فذكر رواية أخرى فقال محمد ابن مسلم لأبي زرعة أيش تقول فسكت فألح عليه فقال هاتوا أبا القاسم ابن أخي فدعي به فقال اذهب فادخل بيت الكتب فدع القمطر الأول والثاني والثالث وعد ستة عشر جزأ وائتني بالجزء السابع عشر فذهب فجاء بالدفتر فتصفح أبو زرعة وأخرج الحديث فدفعه إلى محمد بن مسلم فقرأه وقال نعم غلطنا. قال أبو سعيد بن يونس مات بالري آخر يوم من ذي الحجة سنة أربع وستين ومأتين وقال ابن المنادي كان مولده سنة مائتين. قلت. وقال ابن حبان في الثقات كان أحد أئمة الدنيا في الحديث مع الدين والورع والمواظبة على الحفظ والمذاكرة وترك الدنيا وما فيه الناس توفي سنة (٦٨) كذا قال","vol":"7","page":33},{"text":"وفي الزهرة روى عنه مسلم حديثين*\n\n<span data-type='title' id=toc-5378>(٦٣) (ع-عبيد الله)</span>\nبن عبد المجيد أبو علي الحنفي البصري. روى عن عكرمة ابن عمار وإسرائيل وإسماعيل بن مسلم ورباح بن أبي معروف وسلم بن زرير وسليم بن حيان وعبد الرحمن بن عبد الله بن دينار وقرة بن خالد وابن أبي ذئب ومالك بن مغول ومالك بن أنس وهمام وهشام الدستوائي وداود بن قيس الفراء وغيرهم. وعنه علي بن المديني وأبو خيثمة وأبو موسى وبندار وعمرو ابن علي وإسحاق بن منصور وأحمد بن سعيد الدارمي وعبد الله بن الصباح العطار والدارمي وعبد وحجاج بن الشاعر وإبراهيم بن يعقوب الجوزجاني والذهلي والكديمي وآخرون. وقال الدارمي عن ابن معين وأبو حاتم ليس به بأس ذكره ابن حبان في الثقات عثمان بن سعيد وقال هو والكديمي مات سنة تسع ومأتين. قلت ووثقه العجلي والدارقطني وابن قانع وضعفه العقيلي وروى عن ابن معين أنه قال ليس بشيء*\n\n<span data-type='title' id=toc-5379>(٦٤) (خ م ت س ق-عبيد الله)</span>\nبن عبيد الرحمن الأشجعي أبو عبد الرحمن الكوفي. روى عن هشام بن عروة وإسماعيل بن أبي خالد ومالك بن مغول وشعبة والثوري وعبد الملك بن سعيد بن أبجر ومحمد بن عمرو بن علقمة وغيرهم. وعنه ابتاه أبو عبيدة وعباد وأبو النضر هاشم بن القاسم ويحيى بن آدم وابن المبارك وعلي بن حفص المدائني وعثمان بن أبي شيبة وأبو خيثمة وأحمد بن حنبل ويحيى بن معين وأحمد بن جواس وأبو كريب وأحمد بن حميد الكوفي وإسماعيل بن بهرام الوشاء ويعقوب بن إبراهيم الدورقى وإبراهيم","vol":"7","page":34},{"text":"ابن أبي الليث الأشجعي وآخرون. قال الأشجعي سمعت من الثوري ثلاثين ألف حديث وقال ابن سعد روى كتب الثوري على وجهها وروى عنه الجامع وكان من أهل الكوفة وقدم بغداد فمات بها وقال قبيصة لما مات الثوري أرادوا الأشجعي على أن يقعد مكانه فأبى وقال أبو بكر الأعين سألت أحمد عن أصحاب الثوري فقال يحيى وعبد الرحمن ووكيع ثم الأشجعي وقال أبو داود عن أحمد كان يكتب في المجلس فمن ثم صح حديثه وقال ابن محرز عن ابن معين ما كان بالكوفة أعلم بسفيان من الأشجعي وقال الدوري عن ابن معين ثقة مأمون وقال النسائي ثقة. قال أبو داود مات سنة اثنتين وثمانين ومائة في أولها. قلت. وقال العجلي كان ثقة ثبتا متقنا عالما بحديث الثوري رجلا صالحا أرفع من روى عن سفيان وقال ابن شاهين في الثقات. قال عثمان بن أبي شيبة كان أثبت الناس في الثوري إذا أخرج كتابه وقال ابن سعد أشجعي من أنفسهم وكان ثقة وذكره ابن حبان في الثقات وقال يغرب وينفرد*\n\n<span data-type='title' id=toc-5380>(٦٥) (د ق-عبيد الله)</span>\nبن عبيد أبو وهب الكلاعي (^١) الدمشقي. روى عن مكحول وبلال بن سعد وحسان بن عطية وأبي مخارق زهير بن سالم العنسي وغيرهم. وعنه الأوزاعي وسويد بن عبد العزيز وإسماعيل بن عياش ويحيى بن حمزة الحضرمي والهيثم بن حميد الغساني وغيرهم. قال معاوية بن صالح عن ابن معين ليس به بأس وقال عثمان الدارمي عن دحيم ثقة. قال منبه بن عثمان مات مدخل عبد الله بن علي دمشق يعني سنة (١٣٢) *\n_________\n(^١) الكلاعى بفتح الكاف ١٢ تقريب","vol":"7","page":35},{"text":"<span data-type='title' id=toc-5381>(٦٦) (عبيد الله)</span>\nبن عتبة. في ترجمة عبد الله بن أبي عتبة*\n\n<span data-type='title' id=toc-5382>(٦٧) (خ م د س-عبيد الله)</span>\nبن عدي بن الخيار (^١) بن عدي بن نوفل بن عبد مناف النوفلي القرشي المدني روى عن عمر وعثمان وعلي وعبد الرحمن ابن الأسود بن عبد يغوث والمقداد بن الأسود ووحشي بن حرب والمسور ابن مخرمة وابن عباس وكعب الأحبار. وعنه عروة بن الزبير وعطاء بن يزيد الليثي وحميد بن عبد الرحمن بن عوف وجعفر بن عمرو بن أمية وعبيد الله ابن المغيرة بن معيقيب وعروة بن عياض ومعمر بن أبي حبيبة ويحيى بن يزيد الباهلي. قال أبو القاسم البغوي بلغني أنه ولد على عهد رسول الله ﵌ وذكره ابن سعد في الطبقة الأولى من تابعي أهل المدينة وقال أمه أم قتال بنت أسيد بن أبي العيص ومات بالمدينة في خلافة الوليد بن عبد الملك وكان ثقة قليل الحديث وقال خليفة مات في آخر خلافة الوليد (^٢) وقال العجلي تابعي ثقة من كبار التابعين وهو ابن أخت عثمان وذكره ابن حبان في الثقات وقال ابن ماكولا قتل أبوه يوم بدر كافرا وقال ابن إسحاق حدثني الزهري عن عطاء بن يزيد عن عبيد الله بن عدي بن الخيار وكان من فقهاء قريش وعلمائهم وقد أدرك أصحاب النبي ﵌ متوافرين. قلت. ذكره ابن حبان في الصحابة ولد في زمن النبي ﵌ ثم ذكره في ثقات التابعين وقال مات سنة (٩٠) وأما كون أبيه قتل ببدر فليس بمتفق عليه فقد ذكر ابن سعد أباه في مسلمة الفتح وذكر له المديني قصة\n_________\n(^١) الخيار بكسر المعجمة وتخفيف التحتانية ١٢ تقريب\n(^٢) في هامش لخلاصة مات الوليد سنة اثنتين وتسعين ١٢ شريف الدين","vol":"7","page":36},{"text":"مع عثمان بن عفان في خلافته ولعلها التي وقعت في البخاري بسبب الوليد بن عقبة*\n\n<span data-type='title' id=toc-5383>(٦٨) (ت ق-عبيد الله)</span>\nبن عكراش (^١) بن ذؤيب بن حرقوص بن جعدة بن عمرو بن النزال بن مرة بن عبيد التميمي. روى عن أبيه. وعنه العلاء بن الفضل بن أبي سوية المنقري وأبو الحجاج النضري أحد الضعفاء.\nقال البخاري لا يثبت حديثه وقال أبو حاتم شيخ مجهول روى له الترمذي وابن ماجه حديثا واحدا اختصره ابن ماجه وقال الترمذي غريب تفرد به العلاء. قلت. قال الساجي كان هنا رجل يقال له النضر بن طاهر يحدث عن عبيد الله بن عكراش وكان يكذب في روايته*قال الساجي وحدثني أبو زيد سمعت العباس بن عبد العظيم يقول وضع العلاء بن الفضل هذا الحديث حديث صدقات قومه الذي رواه عن عبيد الله وقال العقيلي قال البخاري في إسناده نظر وقال ابن حزم عبيد الله بن عكراش ضعيف جدا*\n\n<span data-type='title' id=toc-5384>(٦٩) (د ت ق-عبيد الله)</span>\nبن علي بن أبي رافع المدني مولى النبي ﵌. يقال له عبادل (^٢) ويقال علي بن عبيد الله. قال الترمذي وعبيد الله ابن علي أصح. روى عن جده مرسلا وجدته سلمى أم رافع ويقال عمته وعن سعيد بن المسيب. وعنه مولاه فائد المدني وابنه محمد وسعيد بن ابي هلال\n_________\n(^١) في التقريب عكراش بكسر المهملة وسكون الكاف وآخره معجمة وفي المغنى (ذؤيب) بمضمومة وبمثناة تحت وبموحدة تصغير ذئب (وحرقوص) بمهملة وقاف مضمومتين واهمال صاد ١٢\n(^٢) في التقريب العبادل عند ترجمة فائد مولى عبادل باللام ١٢ شريف الدين","vol":"7","page":37},{"text":"وابن عجلان وابن إسحاق وهشام بن سعد وغيرهم. قال ابن أبي خيثمة سئل ابن معين عن ابن أبي رافع عن عمته فقال لا بأس به وقال ابن أبي حاتم سألت أبي عنه فقال لا بأس بحديثه ليس بمنكر الحديث قلت يحتج بحديثه قال لا هو يحدث بشيء يسير وهو شيخ وذكره ابن حبان في الثقات. قلت. وقد روى الإمام أحمد من طريق ابن إسحاق عن عبيد الله هذا عن أبيه عن أمه سلمى حديثا وقال ابن حبان روى عن جدته سلمى بنت قيس مولاة رسول الله ﵌ قلت قوله بنت قيس وهم فسيأتي في النساء أنها غيرها ويأتي ذكر ما وقع لابن القطان من الوهم في سلمى*\n\n<span data-type='title' id=toc-5385>(٧٠) (ق-عبيد الله)</span>\nبن علي بن عرفطة السلمي. وقيل عبيد (^١). روى عن خداش أبي سلامة أوصى امرأ بأمه وقيل عن عبيد الله بن علي عن عرفطة عن خداش. روى عنه منصور بن المعتمر*\n\n<span data-type='title' id=toc-5386>(٧١) (ع-عبيد الله)</span>\nبن عمر بن حفص بن عاصم بن عمر بن الخطاب العدوي العمري المدني أبو عثمان أحد الفقهاء السبعة. روى عن أم خالد بنت خالد بن سعيد بن العاصي ولها صحبة وعن أبيه وخاله خبيب بن عبد الرحمن وسالم بن عبد الله بن عمر وابنه أبي بكر بن سالم ونافع مولى ابن عمرو ابنه عمر بن نافع والقاسم بن محمد بن أبي بكر وابنه عبد الرحمن بن القاسم وسمي مولى أبي بكر ابن عبد الرحمن بن الحارث وأبي حازم بن دينار وسعيد المقبري وعبادة ابن الوليد بن عبادة بن الصامت وعبد الله بن دينار وأبي الزناد وعطاء بن أبي رباح وثابت البناني ومحمد بن المنكدر ومحمد بن يحيى بن حبان ويزيد بن\n_________\n(^١) عبيد بلا اضافة ١٢ تقريب","vol":"7","page":38},{"text":"رومان وابن المنكدر والزبيري ووهب بن كيسان وغيرهم. وعنه أخوه عبد الله وحميد الطويل وهومن شيوخه وأيوب السختياني ومات قبله ويحيى ابن سعيد الأنصاري وهو أكبر منه وجرير بن حازم والحمادان والسفيانان وشعبة ومعمر بن راشد وزائدة وسفيان بن حسين وسليمان بن بلال وحفص ابن غياث وخالد بن الحارث وسليم بن أخضر وعباد بن عباد وعبد الله ابن إدريس وعبد الله بن المبارك وعبد الله بن نمير وعبد الأعلى بن عبد الأعلى وابن جريج وأبو إسحاق الفزاري وعبد العزيز (^١) الماجشون والدراوردي ومعتمر بن سليمان ووهيب ويحيى بن أبي زائدة ويحيى القطان وأبو خالد الأحمر وعبد الوهاب الثقفي وعقبة بن خالد السكوني وعيسى بن يونس وعلي ابن مسهر وعبدة بن سليمان والفضل بن موسى السيناني والقاسم بن يحيى بن عطاء بن مقدم والليث بن سعد وإسماعيل بن زكرياء الخلقاني وأبو ضمرة أنس ابن عياض وأبو أسامة وحماد بن مسعدة وعبد الرحيم بن سليمان ومحمد بن بشر العبدي ومحمد بن عبيد الطنافسي وعبد الرزاق بن همام وآخرون. قال عمرو ابن علي ذكرت ليحيى بن سعيد قول ابن مهدي إن مالكا أثبت في نافع عن عبد الله فغضب وقال قال أبو حاتم عن أحمد عبيد الله أثبتهم وأحفظهم وأكثرهم رواية وقال عثمان الدارمي قلت لابن معين مالك أحب إليك عن نافع أو عبيد الله قال كلاهما ولم يفصل وقال جعفر الطيالسي سمعت يحيى بن معين يقول عبيد الله عن القاسم عن عائشة الذهب المشبك بالدرر فقلت هو أحب إليك أو الزهري عن عروة عن عائشة قال هو إلي حب وقال أحمد بن صالح\n_________\n(^١) نسب صاحب الخلاصة عبد العزيز بن عبد الله بن أبي سلمة الماجشون ١٢","vol":"7","page":39},{"text":"عبيد الله أحب إلي من مالك في حديث نافع وقال عبد الله بن أحمد عن ابن معين عبيد الله بن عمر من الثقات وقال النسائي ثقة ثبت وقال أبو زرعة وأبو حاتم ثقة وقال الهيثم بن عدي مات سنة سبع وأربعين ومائة وقال عروة مات سنة (٤) أو (٤٥) وقال ابن منجويه كان من سادات أهل المدينة وأشراف قريش فضلا وعلما وعبادة وشرفا وحفظا وإتقانا. قلت. هذا تعبير كلام ابن حبان في الثقات وكذا تاريخ وفاته المذكور قيل وزاد أمه فاطمة بنت عمر بن عاصم بن عمرو كذا ذكر ابن سعد في الطبقة الخامسة. قال ولما خرج محمد بن عبد الله بن الحسن على المنصور لزم عبيد الله ضيعته واعتزل فلما قتل محمد رجع عبيد الله إلى المدينة فمات بها سنة (٤٧) وكان ثقة كثير الحديث حجة وقال أحمد بن صالح ثقة ثبت مأمون ليس احدا ثبت في حديث نافع منه وقال أبو نعيم الأصبهاني في الرواة عن الزهري رأى أنسا وقال الحربي لم يدرك عبد الرحمن بن أبي ليلى وقال ابن معين لم يسمع من ابن عمرو قال ثقة حافظ متفق عليه*\n\n<span data-type='title' id=toc-5387>(٧٢) (خ م د س-عبيد الله)</span>\nبن عمرو بن ميسرة الجشمي. مولاهم القواريري أبو سعيد البصري نزيل بغداد. روى عن حماد بن زيد وعبد الوارث بن سعيد وابن عيينة وخالد بن الحارث وأبي عوانة وحرمي ابن عمارة وعبد الوهاب الثقفي وفضيل بن سليمان ومعاذ بن هشام وعبد الأعلى ابن عبد الأعلى ويوسف بن يعقوب بن أبي سلمة الماجشون ويزيد بن زريع وعبد الرحمن بن مهدي ومعاذ بن معاذ العنبري ومحمد بن جعفر غندر ويحيى","vol":"7","page":40},{"text":"القطان وأبي أحمد الزبيري وطائفة. وعنه البخاري ومسلم وأبو داود وروى النسائي عن أبي بكر بن علي المروزي عنه وأبو بكر بن أبي خيثمة وأبو حاتم وأبو زرعة والصغاني وصالح جزرة وعبد الله بن أحمد وابن أبي الدنيا وبقي ابن مخلد ومحمد بن عبيد الله بن المنادي وجعفر بن محمد الفريابي والحارث بن أبي أسامة وآخرون من آخرهم أبو يعلى الموصلي وكتب عنه أحمد ويحيى بن معين وابن سعد وأبو قدامة السرخسي وغيرهم. قال ابن معين والعجلي والنسائي ثقة وقال صاحب جزرة ثقة صدوق*قال وهو أثبت من الزهراني وأشهر وأعلم بحديث البصرة قال ابن سعد ثقة كثير الحديث وقال أبو حاتم صدوق وقال أحمد بن سيار لم أر في جميع من رأيت مثل مسدد بالبصرة والقواريري ببغداد وصدقة بمرو وقال أبو بكر بن الأنباري سمعت أحمد بن يحيى يعني ثعلب يقول سمعت من عبيد الله القواريري مائة ألف حديث. قال أبو القاسم البغوي والحسين بن فهم مات في ذي الحجة سنة خمس وثلاثين ومأتين وفيها أرخه غير واحد. قلت. منهم مطين وابن قانع وقال ثقة ثبت والفرات وابن أبي خيثمة وذكر أنه قال توفي سنة (٣٤) في (٨١) سنة (^١) وقال ابن عساكر ولد سنة (١٥٠) وذكره ابن حبان في الثقات وقال حدثنا عنه الحسن بن سفيان وغيره. مات سنة (٣٣) كذا قال وقال مسلمة بن قاسم ثقة وفي الزهرة روى عنه البخاري خمسة ومسلم أربعين*\n\n<span data-type='title' id=toc-5388>(٧٣) (س-عبيد الله)</span>\nبن عمر القرشي السعيدي (^٢) البصري. روى عن رقية\n_________\n(^١) وفي الخلاصة عن أربع وثمانين سنة ١٢\n(^٢) في هامش الخلاصة السعيدي بتحتانية بعد المهملة ١٢ شريف الدين","vol":"7","page":41},{"text":"بنت عمرو بن سعيد. وعنه ابن عيينة وابن المبارك*\n\n<span data-type='title' id=toc-5389>(٧٤) (ع-عبيد الله)</span>\nبن عمرو بن أبي الوليد الأسدي مولاهم أبو وهب الجزري الرقي. روى عن عبد الملك بن عمير وعبد الله بن محمد بن عقيل ويحيى بن سعيد الأنصاري والأعمش وأيوب وليث بن أبي سليم ومعمر والثوري وابن أبي أنيسة وإسحاق بن راشد وغيرهم. وعنه بقية وعبد الله بن جعفر الرقي وزكرياء ابن عدي وأحمد بن عبد الملك الحراني والعلاء بن هلال الباهلي والهيثم بن جميل الأنطاكي ويوسف بن عدي والوليد بن صالح النخاس وأبو توبة الحلبي ويحيى بن يوسف الزمي وعثمان بن سعيد الكوفي وعمرو بن قسيط الرقي وسليمان بن عبيد الله الخطابي وإسماعيل بن عبد الله الرقي وعلي بن معبد بن شداد وعبد الجبار بن محمد الخطابي وحكيم بن سيف الرقي وعبد الله بن سليم وعبد الرحمن ابن أخي الإمام بحلب الكبير وعبيد الله بن يزيد القردواني وعمرو بن عثمان الكلابي ومخلد بن الحسن ومعمر بن مخلد وعلي بن حجر ولوين وأبو نعيم عبيد بن هشام الحلبي وآخرون. قال ابن معين والنسائي ثقة وقال أبو حاتم صالح الحديث ثقة صدوق لا أعرف له حديثا منكرا هو أحب إلي من زهير بن محمد وقال علي بن معبد قيل لعبيد الله بن عمرو بلغني أن عندك من حديث ابن عقيل كثيرا لم تحدث عنه لم هل ألقيته قال لأن ألقيه أحب إلي من أن يلقيني الله قال وزعم أنه سمع بعض ذلك الكتاب مع رجل لم يثق به وقال ابن سعد كان ثقة صدوقا كثير الحديث وربما أخطأ وكان أحفظ من روى عن عبد الكريم الجزري ولم يكن أحد ينازعه","vol":"7","page":42},{"text":"في الفتوى في دهره ومات بالرقة سنة (١٨٠) (^١) وقال غيره كان مولده سنة (١٠١). قلت. هذا ذكره أبو علي الحراني في تاريخ الرقة عن هلال بن العلاء وذكره ابن حبان في الثقات وقال كان راويا لزيد بن أبي أنيسة.\nروى عنه أهل الجزيرة مات سنة ثمانين وهو ابن ست وسبعين ووثقه العجلي وابن نمير*\n\n<span data-type='title' id=toc-5390>(٧٥) (خ-عبيد الله)</span>\nبن عياض بن عمرو بن عبد القاري (^٢) حجازي روى عن ابنة الحارث قصة خبيب وعن أبيه وعائشة وأبي سعيد وعبد الله ابن شداد وجابر. وعنه الزهري وعبد الله بن عثمان بن خثيم وعمر بن عطاء بن أبي الخوار وعمرو بن دينار. وذكره ابن حبان في الثقات. روى له البخاري في الصحيح في الجهاد والتوحيد قصة قتل خبيب وروى له في خلق أفعال العباد. قلت. وذكره العجلي في الثقات وقال مالك تابعي ثقة*\n\n<span data-type='title' id=toc-5391>(٧٦) (عبيد الله)</span>\nبن غالب. هو ابن أبي حميد تقدم*\n\n<span data-type='title' id=toc-5392>(٧٧) (س-عبيد الله)</span>\nبن فضالة بن إبراهيم النسائي الحافظ أبو قديد. روى عن عبد الرزاق وسليمان بن داود الهاشمي ومحمد بن المبارك الصوري ويزيد بن هارون وأبي حذيفة الصنعاني واسمه عبد الله بن محمد بن عبد الكريم ويقال محمد ابن عبيد الله وسريج بن النعمان وأبي معمر المنقري وأبي اليمان وأبي عبد الرحمن المقري وموسى بن إسماعيل ومحمد بن عبد الله الأنصاري ويحيى بن يحيى النيسابوري وأبي معمر عبد الله بن عمرو المنقري وغيرهم. روى عنه\n_________\n(^١) وفي التقريب عن ثمانين الاسنة ١٢\n(^٢) في التقريب عبد بلا اضافة والقاري بتشديد الياء ١٢ شريف الدين","vol":"7","page":43},{"text":"النسائي وأبو حاتم وقال صالح وابن أبي عاصم وأبو علي الحسن بن يزداد والحسن بن سفيان. قال النسائي ثقة مأمون وذكره ابن حبان في الثقات. قلت. وأرخ وفاته سنة إحدى وأربعين ومأتين*\n\n<span data-type='title' id=toc-5393>(٧٨) (تمييز-عبيد الله)</span>\nبن فضالة اللخمي. من أهل طبرية. روى عن خالد بن يزيد المقري (¬*) وعنه أحمد بن عبد الوهاب الدمشقي* (^١)\n\n<span data-type='title' id=toc-5394>(٧٩) (م د س-عبيد الله)</span>\nبن القبطية الكوفي. روى عن جابر بن سمرة وأم سلمة والحارث بن عبد الله بن أبي ربيعة وعبد الله بن صفوان بن أمية وأبي رجاء العطاردي. وعنه عبد العزيز بن رفيع وبحر بن كنيز السقاء وفرات القزاز ومسعر. قال ابن معين ثقة وذكره ابن حبان في الثقات. له في الكتب حديثان أحدهما في الزجر عن الإشارة بالسلام في الصلاة والآخر عند (م د) في الخمس. قلت. وأفاد الخطيب في الموضح أن الفرات القزاز روى عنه فقال ثنا عبد الرحمن بن أبي عباد وقال العجلي كوفي تابعي ثقة وحكى الدارقطني في العلل أنه كان يلقب المهاجر*\n\n<span data-type='title' id=toc-5395>(٨٠) (خ م د س-عبيد الله)</span>\nبن كعب بن مالك الأنصاري السلمي أبو فضالة المدني. روى عن أبيه. وعنه أخوه معبد وابن أخيه عبد الرحمن بن عبد الله ابن كعب والزهري. قال أبو زرعة ثقة وقال ابن سعد كان ثقة قليل الحديث وذكره ابن حبان في الثقات وقال أبو أحمد الحاكم كان أعلم قومه وأوعاهم لأحاديث الصحابة. له عند (د) في تحية المسجد. قلت. وذكر ابن حبان أنه سمع من عثمان وأخرج له أبو يعلى في مسنده حديثا أرسله لذلك\n_________\n(¬*) القسرى خلاصه\n(^١) عبيد الله بن القاسم في عبد الله بن أبي نهيك ١٢ هـ","vol":"7","page":44},{"text":"ذكره الذهبي في تجريد الصحابة وهو وهم*\n\n<span data-type='title' id=toc-5396>(٨١) (خ-عبيد الله)</span>\nبن محرز (^١) كوفي. روى عن القاسم بن عبد الرحمن ابن عبد الله بن مسعود وموسى بن أنس بن مالك والشعبي. وعنه أبو نعيم الفضل بن دكين. روى البخاري في الأحكام من صحيحه أثرا. قلت. وفيه\n\n<span data-type='title' id=toc-5397>(٨٢) (عبيد الله)</span>\nبن محصن. ويقال عبد الله تقدم*\n\n<span data-type='title' id=toc-5398>(٨٣) (د ت س-عبيد الله)</span>\nبن محمد بن حفص بن عمر بن موسى بن عبيد الله بن معمر التميمي أبو عبد الرحمن البصري. المعروف بالعيشي والعائشي وبابن عائشة لأنه من ولد عائشة بنت طلحة. روى عن حماد بن سلمة ومهدي ابن ميمون وعبد الواحد بن زياد وجويرية بن أسماء وصالح المري وأبي عوانة وعبد العزيز بن مسلم وسلام بن المذر العامري ووهيب بن خالد وأبي هلال الراسبي وعن أبيه محمد بن حفص وغيرهم. وعنه أبو بكر الأثرم والعباس بن عبد الله الأنطاكي وعثمان بن خرزاذ وأبو حاتم وأبو زرعة الحربي ويعقوب بن أبي شيبة ويعقوب بن سفيان والإمام أحمد وعباس الدوري وإبراهيم الحربي ومحمد ابن إبراهيم البوشنجي وابن أبي الدنيا وأبو القاسم البغوي وأحمد بن الحسن بن عبد الجبار الصوفي وآخرون. قال أبو طالب عن أحمد صدوق في الحديث وقال أبو حاتم صدوق ثقة. روى عنه أحمد وكان عنده عن حماد بن سلمة تسعة آلاف وكان عنده دقائق وفصاحة وحسن خلق وسخاء وقال الآجري عن أبي داود سمع علما كثيرا ولكنه أفسد نفسه قال وسمعته يقول ابن عائشة صدوق في الحديث وقال ابن خراش صدوق وقال ابن حبان في الثقات\n_________\n(^١) محرز فى المغنى مفعول من التحريز وفي الخلاصة آخره زاي ١٢ شريف الدين","vol":"7","page":45},{"text":"مستقيم الحديث وقال الساجي صدوق يرمى بالقدر وكان بريئا منه سمعت ابن أخيه يذكر ذلك ويقول إنما كان له خلق جميل وكان يجب إلى الناس قال الساجي وكان من سادات أهل البصرة غير مدافع وكان كريما سخيا وقال إبراهيم الحربي ما رأت عيني مثله وقال يعقوب بن شيبة أنفق على إخوانه أربعمائة ألف دينار. قال البغوي والساجي مات سنة ثمان وعشرين ومأتين. زاد البغوي في رمضان. قلت. وكذا أرخه ابن قانع وقال ثقة وابن حبان وقال كان حافظا عالما بأنساب العرب وقال الساجي قال الأثرم قال أحمد إني لأستفصل الحديث عنه. قال الساجي والذي وضع منه عندهم ترك المانية يعني القدرية قال ولم يتصنع لأهل الحديث وإنما ذكرناه لئلا يغلط عليه فينسب إلى بدعة*\n\n<span data-type='title' id=toc-5399>(٨٤) (تمييز-عبيد الله)</span>\nبن محمد بن حفص بصري. روى عن الأغلب بن تميم.\nروى عنه عبدان الأهوازي. وقال ليس بابن عائشة*\n\n<span data-type='title' id=toc-5400>(٨٥) (س-عبيد الله)</span>\nبن محمد بن عبد الله بن عبد الرحيم بن سعيد بن أبي زرعة المصري أبو القاسم بن البرقي مولى بني زهرة. روى عن عبد الرحمن ابن يعقوب القاري وعمرو بن خالد الحراني ويحيى بن بكير. روى عنه النسائي قال المزي لم أقف على روايته عنه والحسن بن مكحول البيروتي وأبو القاسم الطبراني. قال النسائي صالح. قال ابن يونس مات في ربيع الأول سنة إحدى وتسعين ومائتين*\n\n<span data-type='title' id=toc-5401>(٨٦) (عس-عبيد الله)</span>\nبن محمد بن عمر بن علي بن أبي طالب الهاشمي. أمه أم هشام بنت جعفر المخزومية. روى عن أبيه وخاليه أبي جعفر محمد وزيد ابني","vol":"7","page":46},{"text":"علي بن الحسين وصفوان بن سليم. وعنه ابن خاله حسين بن زيد بن علي وابن المبارك وأبو يوسف القاضي والفضيل بن سليمان النميري وحجاج بن أرطاة وخالد بن عبد الله الواسطي وغيرهم. ذكره الزبير بن بكار في الأنساب وذكر جماعة من أولاده وروى له النسائي في مسند علي حديثا واحدا. قلت.\nوذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5402>(٨٧) (م-عبيد الله)</span>\nبن محمد بن يزيد بن حنيس (^١) المخزومي أبو يحيى ويقال أبو بكر المكي. روى عن أبيه وإسماعيل بن أبي أويس. وعنه مسلم وعبد الكريم الديرعا قولى وأبو محمد إسماعيل بن محمود وأبو علي الحسن بن محمد ابن حمزة الثقفي وعبد الله بن محمود بن الفرج خال أبي الشيخ ومحمد بن إسحاق السراج وقال مات سنة اثنتين وخمسين ومأتين. قلت. ذكر في الزهرة روى عنه مسلم ستة أحاديث*\n\n<span data-type='title' id=toc-5403>(٨٨) (عبيد الله)</span>\nبن محمد. في ترجمة محمد بن عبيد الله*\n\n<span data-type='title' id=toc-5404>(٨٩) (د ت س-عبيد الله)</span>\nبن مسلم القرشي. عن أبيه عن النبي صلى الله وآله وسلم في صوم الدهر. وعنه هارون بن سليمان الفراء. وقال بعضهم عن هارون عن مسلم بن عبيد الله وقال بعضهم ابن عبد الله عن أبيه. قلت. وذكره ابن حبان في الثقات ورجح البغوي وغير واحد إنه مسلم بن عبيد الله*\n\n<span data-type='title' id=toc-5405>(٩٠) (ق-عبيد الله)</span>\nبن مسلم. ويقال ابن أبي مسلم الحضرمي ويقال عبيد الله ابن مسلم بن شعبة ويقال عبد الله. روى عن معاذ بن جبل حديث ان السقط\n_________\n(^١) في الخلاصة والتقريب خنيس بخاء معجمة وفتح النون وآخره مهملة مصغرا ١٢ شريف الدين","vol":"7","page":47},{"text":"يجر أمه بسرره. وعنه قيس بن مسلم ويحيى بن عبيد الله التيمي وأبو رملة (^١) وروى حصين بن عبد الرحمن عن عبيد الله بن مسلم الحضرمي عن النبي ﵌ فيحتمل أن يكون هو هذا. قلت. قال ابن عبد البر في كتاب الصحابة عبيد الله بن مسلم القرشي ويقال الحضرمي لا أقف على نسبه. روى عنه حصين وقد قيل إنه عبيد بن مسلم الذي روى عنه حصين فإن كان أباه فهو أسدي أسد قريش كذا قال ابن عبد البر والظاهر أنه غيره فقد قال أبو حاتم عبيد الله بن مسلم الحضرمي له صحبة وقال البغوي في الصحابة عبيد الله بن مسلم يقال أدرك النبي ﵌ ثم أخرج له حديثين من رواية حصين عنه*\n\n<span data-type='title' id=toc-5406>(٩١) (عبيد الله)</span>\nبن مضارب في ترجمة عبد الله*\n\n<span data-type='title' id=toc-5407>(٩٢) (خ م د س-عبيد الله)</span>\nبن معاذ بن معاذ بن نصر بن حسان بن الحر بن مالك ابن الخشخاش العنبري أبو عمرو البصري الحافظ. روى عن أبيه وأخيه المثنى ومعتمر بن سليمان ويحيى القطان وبشر بن المفضل وخالد بن الحارث ووكيع وغيرهم. وعنه مسلم وأبو داود وروى البخاري عن أحمد غير منسوب وحماد بن حميد عنه وروى له النسائي بواسطة زكرياء السجزي وعثمان بن خرزاذ ومحمد بن عبيد الله الكزبري وأبو بكر المروزي وأبو زرعة وأبو حاتم وابن أبي عاصم وبقي ابن مخلد وحرب الكرماني والمعمري وجعفر الفريابي وأحمد بن يحيى البلاذري وعبيد الله بن أحمد وعثمان الدارمي ومحمد بن عبد الله الحضرمي والحسن\n_________\n(^١) والصحيح عن قيس بن مسلم عن أبي رملة عنه ١٢ هامش الاصل","vol":"7","page":48},{"text":"ابن سفيان وأبو يعلى وأبو القاسم البغوي وآخرون. قال أبو حاتم ثقة وقال الآجري عن أبي داود كان يحفظ وكان فصيحا وذكره ابن حبان في الثقات قال البخاري وموسى بن هارون مات سنة سبع وثلاثين ومائتين. قلت.\nوقال ابن أخيه معاذ بن المثنى مات سنة (٣٨) وكذا أرخه ابن قانع وقال هو ثقة وقال إبراهيم بن الجنيد عن ابن معين ابن سمينة وشباب وعبيد الله ابن معاذ ليسوا أصحاب حديث ليسوا بشيء ومثنى بن معاذ لا بأس به في الزهرة روى عنه البخاري سبعة أحاديث وروى في مواضع غير واحد عنه وروى عنه مسلم مائة وسبعة وستين حديثا*\n\n<span data-type='title' id=toc-5408>(٩٣) (عبيد الله)</span>\nبن معية (^١) ويقال عبد الله تقدم*\n\n<span data-type='title' id=toc-5409>(٩٤) (ق-عبيد الله)</span>\nبن المغيرة بن أبي بردة الكناني. وقد ينسب إلى جده (^٢).\nروى عن ابن عباس. وعنه أبو شيبة يحيى بن عبد الرحمن الكندي. قلت.\nالذي في عدة نسخ من سنن ابن ماجه في الوجه الذي أخرجه منه ابن ماجه عن عبيد الله بن أبي بردة وقد رواه الطبراني من الوجه الذي أخرجه منه ابن ماجه فقال عن عبيد الله بن المغيرة بن أبي بردة به. أخرجه الضياء في المختارة ومقتضاه أن يكون عبيد الله عنده ثقة*\n\n<span data-type='title' id=toc-5410>(٩٥) (ت ق-عبيد الله)</span>\nبن المغيرة بن معيقيب (^٣) السبائي أبو المغيرة المصري.\nروى عن عبد الله بن الحارث بن جزء الزبيدي وعبيد الله بن عدي بن الخيار\n_________\n(^١) معية بمضمومة وفتح عين مهملة وشدة ياء ١٢ مغنى\n(^٢) وفي التقريب ويقال له عبد الله مكبرا ١٢\n(^٣) معيقيب بالمهملة والقاف والموحدة مصغرا والسبأى بفتح المهملة والموحدة بعدها همزة مقصورة ١٢ تقريب","vol":"7","page":49},{"text":"وأبي الهيثم سليمان بن عمرو منقذ بن قيس وناعم مولى أم سلمة وأبي سلمة بن عبد الرحمن وغيرهم. وعنه ابن إسحاق وابن لهيعة وعمرو بن الحارث وعبيد الله ابن أبي جعفر وأبو شريح ونافع بن يزيد ويحيى بن أيوب وبكر بن مضر. قال أبو حاتم صدوق وقال ابن يونس توفي سنة إحدى وثلاثين ومائة. له عند (ت) في تقسيمه ﵌. قلت. ذكره البخاري في البيوع حديث إذا بعت فكل وإذا ابتعت فاكتل. فقال ويذكر عن عثمان وهذا أخرجه سمويه في فوائده عن عبد الله بن صالح عن يحيى بن أيوب عن عبيد الله ابن المغيرة عن منقذ مولى ابن سراقة عن عثمان وذكره ابن حبان في الثقات وقال روى عنه الليث وقال البخاري في التاريخ قال لي عباس عن عبد الأعلى ثنا ابن إسحاق عن عبيد الله بن المغيرة بن معيقيب وكان يتفقه ومعيقيب كان على بيت المال لعمر وعده يعقوب بن سفيان في الثقات ووثقه العجلي*\n\n<span data-type='title' id=toc-5411>(٩٦) (خ م د س ق-عبيد الله)</span>\nبن مقسم القرشي مولى ابن أبي نمر المدني. روى عن جابر وابن عمر وأبي هريرة وأبي صالح السمان والقاسم بن محمد وعطاء بن يسار. وعنه إسحاق بن عبد الله بن أبي طلحة وأبو حازم بن دينار وسهيل بن أبي صالح ومحمد بن عجلان ويحيى بن أبي كثير وداود بن قيس الفراء وإسحاق ابن حازم المدني وبكير بن عبد الله بن الأشج. قال أبو داود والنسائي ثقة وقال أبو حاتم ثقة لا بأس به وذكره ابن حبان في الثقات. قلت. ووثقه يعقوب بن سفيان*\n\n<span data-type='title' id=toc-5412>(٩٧) (ع-عبيد الله)</span>\nبن موسى بن أبي المختار واسمه باذام العبسي (^١) مولاهم الكوفي\n_________\n(^١) العيسي بموحدة ١٢ خلاصه","vol":"7","page":50},{"text":"أبو محمد الحافظ. روى عن إسماعيل بن أبي خالد وهشام بن عروة وأيمن بن نابل ومعروف بن خربوذ والأعمش وهارون بن سليمان الفراء وابن إدام المحاربي ومحمد بن عبد الرحمن بن أبي ليلى والثوري والحسن بن صالح ويونس بن أبي إسحاق والأوزاعي وابن جريج وعثمان بن الأسود وإسرائيل وحنظلة بن أبي سفيان وزكرياء بن أبي زائدة وشيبان وعبد العزيز بن سياه وموسى بن عبيدة الربذي وطائفة. وعنه البخاري وروى هو والباقون له بواسطة أحمد بن أبي سريح الرازي وأحمد بن إسحاق البخاري وأبو بكر بن أبي شيبة ومحمد بن يحيى الذهلي ومحمد بن الحسين بن إشكاب ومحمود بن غيلان ويوسف بن موسى وإبراهيم بن دينار البغدادي وإسحاق بن منصور وحجاج بن الشاعر والدارمي وعبيد والقاسم بن زكرياء بن دينار ومحمد بن عبد الله بن نمير والحسين بن علي بن الأسود وأحمد بن إبراهيم الدورقي وزياد بن أيوب وعباس ابن عبد العظيم العنبري وعبد الله بن الحكم القطواني وعثمان بن أبي شيبة ومحمد ابن حاتم بن بزيع ومحمد بن عثمان بن كرامة وعبد الله بن منير والحسين بن محمد البلخي ومحمد بن أحمد بن مدويه وسفيان بن عيينة ووكيع بن الجراح وعبد الله بن محمد المسندي وعبد الله بن الصباح العطار وعباس الدوري وإبراهيم بن يونس بن محمد المؤدب وإبراهيم الجوزجاني وأحمد بن سليمان الرهاوي وأحمد بن عثمان بن حكيم وأحمد بن فضالة وأحمد بن نصر النيسابوري والحسن بن إسحاق المروزي ومحمد بن سهل بن عسكر وأبو موسى ومحمد بن عوف الطائي وأحمد بن يوسف السلمي وأبو بشر بكر بن خلف","vol":"7","page":51},{"text":"والحسين بن أبي السري العسقلاني وسهل بن زنجلة وصالح بن محمد بن يحيى ابن سعيد القطان ومحمد بن إسماعيل بن سمرة ومحمد بن إسماعيل بن أبي ضرار ومحمد بن خلف العسقلاني ومحمد بن عمر بن هياج وعلي بن محمد الطنافسي وروى عنه خالد بن حميد المهري وهو أكبر منه ومحمد بن سعد كاتب الواقدي وأحمد بن حنبل وإسحاق بن راهويه ويحيى بن معين وأبو سعيد الأشج وأبو حاتم والصغاني وأحمد بن أبي عزرة ويعقوب بن سفيان ومحمد بن سليمان الباغندي الكبير ومحمد بن علي بن عفان والكديمي وآخرون. قال الميموني ذكر عند أحمد عبيد الله بن موسى فرأيته كالمنكر له وقال كان صاحب تخليط وحدث بأحاديث سوء قيل له فابن فضيل قال كان أستر منه وأما هو فأخرج تلك الأحاديث الردية وقال معاوية بن صالح سألت ابن معين عنه فقال اكتب عنه وقال ابن أبي خيثمة عن ابن معين ثقة وقال أبو حاتم صدوق ثقة حسن الحديث وأبو نعيم أتقن منه وأبو عبيد الله أثبتهم في إسرائيل كان يأتيه فيقرأ عليه القرآن وقال العجلي ثقة وكان عالما بالقرآن رأسا فيه وقال أيضا ما رأيته رافعا رأسه وما رؤي ضاحكا قط وقال الآجري عن أبي داود كان محترفًا سمعيًا جاز حديثه وقال أبو حاتم سمعت منه سنة (١٣) وقال ابن سعد مات في ذي القعدة سنة ثلاث عشرة ومأتين وكذا أرخه غيره وقال يعقوب بن شيبة مات سنة (١٤). قلت. وذكر القراب أنه ولد سنة (١٢٨) وقال ابن عدي ثقة وقال ابن سعد قرأ على عيسى بن عمر وعلى علي بن صالح وكان ثقة صدوقا إن شاء الله تعالى كثير الحديث حسن الهيئة وكان يتشيع","vol":"7","page":52},{"text":"ويروي أحاديث في التشيع منكرة وضعف بذلك عند كثير من الناس وكان صاحب قرآن وذكره ابن حبان في الثقات وقال كان يتشيع وقال يعقوب ابن سفيان شيعي وإن قال قائل رافضي لم أنكر عليه وهو منكر الحديث وقال الجوزجاني وعبيد الله بن موسى أغلى وأسوأ مذهبا وأروى للعجائب وقال الحاكم سمعت قاسم بن قاسم السياري سمعت أبا مسلم البغدادي الحافظ يقول عبيد الله بن موسى من المتروكين تركه أحمد لتشيعه وقد عوتب أحمد على روايته عن عبد الرزاق فذكران عبد الرزاق رجع وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة صدوق ثقة وكان يضطرب في حديث سفيان اضطرابا قبيحا وقال ابن عدي قال البخاري عنده جامع سفيان ويستصغر فيه وقال عثمان الدارمي عن ابن معين ثقة ما أقر به من يحيى بن يمان ويحيى بن يمان أرجو أن يكون صدوقا وليس حديثه بالقوي وقال ابن قانع كوفي صالح يتشيع وقال الساجي صدوق كان يفرط في التشيع. قال أحمد روى مناكير وقد رأيته بمكة فأعرضت عنه وقد سمعت منه قديما سنة (٨٥) وبعد ذلك عتبوا عليه ترك الجمعة مع إدمانه على الحج أمر لا يشبه بعضه بعضا وفي الزهرة روى عنه البخاري (٢٧) حديثا وروى في مواضع غير واحد عنه*\n\n<span data-type='title' id=toc-5413>(٩٨) (تمييز-عبيد الله)</span>\nبن موسى الرؤياني يكنى أبا تراب. روى عن عبد العظيم ابن عبد الله الخشني عن أبي جعفر الباقر. روى عنه علي بن أحمد بن نصر البندينجي (^١) خبرا واحدا ذكره الخطيب وذكر ابن معين ستة دون هذه الطبقة وهم الظفري شيخ لمحمد بن مسيب الأرغياني والخرزي بخاء معجمة أظنه\n_________\n(^١) نسبة الى بندنيجين بلفظ المثنى بلد قرب بغداد ١٢ أبو الحسن","vol":"7","page":53},{"text":"رأى أحمد بن عيسى بن سكين والآخر عيسى بن سكين البلدي وأنه من طبقته دونهم والإصطخري واسم جده صالح شيخ لدعلج والأنصاري وهو ابن موسى بن الحسن المحدث المشهور والده من شيوخ الدارقطني والصوري واسم جده عبد الله بن أبي رفاعة ويكنى هو أبا أحمد من شيوخ أبي القاسم بن المنذر الكوفي* (^١)\n\n<span data-type='title' id=toc-5414>(٩٩) (عبيد الله)</span>\nبن موهب. هو عبيد الله بن عبد الله بن موهب تقدم*\n\n<span data-type='title' id=toc-5415>(١٠٠) (د-عبيد الله)</span>\nبن النضر بن عبد الله بن مطر القيسي (^٢) أبو النضر البصري روى عن أبيه. وعنه حرمي بن عمارة وزيد بن الحباب وأبي مهدي وابن المبارك وأبو عاصم ويونس بن محمد وأبو سلمة. قال إسحاق بن منصور عن ابن معين ثقة وقال أبو حاتم لا بأس به. روى له (د) حديثا واحدا. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5416>(١٠١) (عبيد الله)</span>\nبن أبي نهيك. ويقال عبد الله تقدم*\n\n<span data-type='title' id=toc-5417>(١٠٢) (د-عبيد الله)</span>\nبن هرير (^٣) بن عبد الرحمن بن رافع بن خديج الأنصاري الحارثي المدني. روى عن أبيه عن جده في النهي عن كسب الأمة وعمرو بن عبيد الله بن حنظلة. وعنه ابن أبي فديك والواقدي. قلت. قال البخاري حديثه ليس بالمشهور وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5418>(١٠٣) (عبيد الله)</span>\nبن الهيثم. صوابه عبد الله تقدم*\n\n<span data-type='title' id=toc-5419>(١٠٤) (ت س-عبيد الله)</span>\nبن الوازع الكلابي البصري. روى عن هشام\n_________\n(^١) هذه الترجمة لم توجد إلا في نسخة واحدة ١٢\n(^٢) القيسى بقاف ١٢ خ\n(^٣) هرير مصغرا ١٢ تقريب","vol":"7","page":54},{"text":"ابن عروة وأيوب السختياني وعن شيخ من بني مرة. وعنه ابن ابنه عمرو ابن عاصم. قلت. قال أبو جعفر الطبري عبيد الله بن الوازع غير معروف في نقلة الآثار*\n\n<span data-type='title' id=toc-5420>(١٠٥) (د-عبيد الله)</span>\nبن أبي الوزير الحلبي. ويقال عبيد بن أبي الوزير (^١) روى عن مبشر بن إسماعيل الحلبي. وعنه أبو داود. قلت. في الصلاة وجزم أبو علي الغساني بالثاني ولم يعرف أيضا بشيء من حاله*\n\n<span data-type='title' id=toc-5421>(١٠٦) (بخ ت ق-عبيد الله)</span>\nبن الوليد الوصافي (^٢) أبو إسماعيل الكوفي. قال البخاري هو من ولد الوصاف بن عامر العجلي. روى عن محارب بن دثار ومحمد ابن سوقة والفضيل بن مسلم وعطية العوفي وطاوس بن كيسان وعطاء وعبد الله بن عبيد بن عمير وجماعة. وعنه ابنه والثوري وعيسى بن يونس والمحاربي وأبو معاوية والقاسم بن الحكم العرني وحسان بن إبراهيم الكرماني وعلي بن غراب ووكيع ومحمد بن خالد الوهبي ويعلى بن عبيد وآخرون. قال أبو طالب عن أحمد ليس بمحكم الحديث يكتب حديثه للمعرفة وقال ابن معين وأبو زرعة وأبو حاتم ضعيف الحديث وقال ابن معين مرة ليس بشيء هو قال عمرو بن علي والنسائي متروك الحديث وقال النسائي في موضع آخر ليس بثقة ولا يكتب حديثه وقال العقيلي في حديثه مناكير لا يتابع على كثير من حديثه. قلت. وقال حرب بن إسماعيل قلت لأحمد كيف حديثه قال لا ادرى\n_________\n(^١) ابو الوزير بفتح الزاى بعدها تحتانية ويقال عبيد بلا اضافة ١٢ تق\n(^٢) الوصافي بفتح الواو وتشديد الصاد المهملة وآخره فاء ١٢ خلاصه","vol":"7","page":55},{"text":"كيف هو وقال ابن عدي بعد أن أورد له أحاديث عن محارب وهذه الأحاديث للوصافي لا يرويها غيره وقال في موضع آخر هو ضعيف جد يتبين ضعفه على حديثه وقال ابن حبان يروي عن الثقات ما لا يشبه الأثبات حتى يسبق إلى القلب أنه المتعمد لها فاستحق الترك وقال أبو أحمد لحاكم ليس بالقوي عندهم وقال الحاكم روى عن محارب أحاديث موضوعة وقال الساجي عنده مناكير ضعيف الحديث جدا روى عنه أبو نعيم وقال أبو نعيم الأصبهاني يحدث عن محارب بالمناكير لا شيء*\n\n<span data-type='title' id=toc-5422>(١٠٧) (س-عبيد الله)</span>\nبن يزيد بن إبراهيم القردواني (^١). روى عن عبيد الله ابن عمرو الرقي وأبي ساج عثمان بن ساج وحديج بن معاوية وسابق بن عبد الله البربري وغيرهم. وعنه ابنه محمد بن عبيد الله القردواني*\n\n<span data-type='title' id=toc-5423>(١٠٨) (عبيد الله)</span>\nبن يزيد الطائفي. روى عن ابن عباس في التفسير. وعنه سعيد بن السائب الطائفي ومحمد بن عبد الله بن أفلح الثقفي. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5424>(١٠٩) (ع-عبيد الله)</span>\nبن أبي يزيد المكي مولى آل قارظ بن شيبة. روى عن ابن عباس وابن عمرو ابن الزبير وأبي لبابة بن عبد المنذر والحسين ابن علي بن أبي طالب وأبيه أبي يزيد ومجاهد ونافع بن جبير بن مطعم وسباع بن ثابت وعبد الرحمن بن طارق بن علقمة وغيرهم. وروى عنه ابنه محمد وابن المنكدر وهو أكبر منه وابن جريج وورقاء بن عمر وحماد بن زيد\n_________\n(^١) القردوانى بضم القاف والدال بينهما راء ساكنة ثم واو مفتوحة وبعد الالف نون ١٢ خلاصه","vol":"7","page":56},{"text":"وسفيان بن عيينة وآخرون. قال ابن المديني وابن معين والعجلي وأبو زرعة النسائي ثقة وقال ابن سعد ثقة كثير الحديث وقال ابن عيينة مات سنة ست وعشرين ومأتين وله (٨٦) سنة. قلت. وذكره ابن حبان في الثقات* (^١)\n\n<span data-type='title' id=toc-5425>(١١٠) (ق-عبيد الله)</span>\nبن يوسف الجبيري (^٢) أبو حفص البصري. من ولد جبير بن حية. روى عن أبي بحر عبد الرحمن بن عثمان البكراوي وقيس بن محمد الكندي ومحمد بن مروان العجلي وحماد بن عيسى الجهني ووكيع ويحيى القطان ويوسف بن يعقوب السدوسي وعبيد الله بن داود الخريبي وعبيد ابن واقد القيسي ومحمد بن عبد الله الأنصاري وغيرهم. وعنه ابن ماجه ومحمد ابن إسحاق الصغاني وأبو بكر بن صدقة الخياط الحافظ وحرب بن إسماعيل الكرماني وابو العباس الهروي وابن خزيمة وابن أبي داود وأبو عروبة وابن صاعد وعبد الرحمن بن محمد بن حماد الطهراني وآخرون. مات في حدود سنة خمسين ومأتين أو بعد ذلك بيسير. قلت. وذكره ابن حبان في الثقات وقال ثنا عنه ابنه أحمد* (^٣)\n\n<span data-type='title' id=toc-5426>(١١١) (د-عبيد الله)</span>\nمولى عمر بن مسلم الباهلي. عن الضحاك بن مزاحم قوله. وعنه عيسى بن عبيد الكندي. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5427>(١١٢) (بخ-عبيد الله)</span>\nغير منسوب. عن موسى بن طلحة بن عبيد الله. وعنه ليث بن أبي سليم*\n_________\n(^١) (عبيد الله) بن يسار في ابن أبي جعفر ١٢ هامش الاصل\n(^٢) الجبيرى بضم الجيم وفتح الموحدة ثم تحتانية ساكنة ١٢ خلاصه\n(^٣) عبيد الله مولى باهلة مجهول من السادسة ١٢ تقريب","vol":"7","page":57},{"text":"<span data-type='title' id=toc-5428>(١١٣) (عبيد الله)</span>\nأبو يحيى التيمي هو ابن موهب تقدم*\n\n<span data-type='title' id=toc-5429>(١١٤) (عبيد الله)</span>\nالخولاني. هو ابن الأسود تقدم*\n\n<span data-type='title' id=toc-5430>(١١٥) (عبيد الله)</span>\nمولى أبي رهم صوابه عبيد يأتي* (^١)\n\n<span data-type='title' id=toc-5431>(من اسمه عبيد مصغرا بغير إضافة)</span>\n<span data-type='title' id=toc-5432>(١١٦) (سي-عبيد)</span>\nبن آدم بن أبي إياس العسقلاني. روى عن أبيه ومحمد بن يوسف الفريابي وسلم بن عبد الصمد الخراساني. وعنه النسائي في اليوم والليلة وابنه محمد وإبراهيم وسلامة بن محمود بن عيسى بن قزعة وأبو زرعة وأبو حاتم وأبو بشر محمد بن أحمد بن حماد الدولابي ومحمد بن عبد الرحيم التريكي ولقبه حمبش وهارون بن عقيل بن عمير الكناني العسقلاني وعلي بن سراج ومأمون بن أحمد الهروي الكذاب والعباس ابن محمد بن الحسن بن قتيبة العسقلاني وآخرون. قال أبو حاتم صدوق وقال أبو القاسم مات في شعبان سنة ثمان وخمسين ومأتين. قلت.\nوقال النسائي صدوق وقد روى إسحاق بن إبراهيم البستي القاضي عن عبيد بن آدم حديثا فما أدري هوذا أو غيره*\n\n<span data-type='title' id=toc-5433>(١١٧) (عبيد)</span>\nبن الأبح. صوابه حريث (¬*) *\n\n<span data-type='title' id=toc-5434>(١١٨) (ز ت ق-عبيد)</span>\nبن أسباط بن محمد بن عبد الرحمن بن خالد بن ميسرة القرشي مولاهم أبو محمد الكوفي. روى عن أبيه وعبد الله بن إدريس وسفيان بن عقبة السوائي وعبيد بن سعيد الأموي ويحيى بن يمان. روى عنه\n_________\n(^١) عبيد الله العتكي هو ابن عبد الله أبو المنيب. عبيد الله القواريري هو ابن عمرو بن ميسرة ١٢ هامش الاصل\n(¬*) -جرير-تقريب","vol":"7","page":58},{"text":"البخاري في جزء القراءة خلف الإمام والترمذي وابن ماجه وإبراهيم بن متويه وأبو حاتم ومحمد بن عبد الله الحضرمي ومحمد بن علي الحكيم الترمذي ومحمد بن يحيى بن منده وأبو إسحاق الهاشمي. قال ابن أبي حاتم سمع منه أبي بمكة وسئل عنه فقال شيخ وذكره ابن حبان في الثقات وقال الحضرمي مات سنة خمسين ومأتين في ربيع الآخر وكان ثقة*\n\n<span data-type='title' id=toc-5435>(١١٩) (خ-عبيد)</span>\nبن إسماعيل القرشي الهباري (^١) أبو محمد الكوفي ويقال إن اسمه عبيد الله وعبيد لقب. روى عن ابن عيينة وعيسى بن يونس وأبي أسامة والمحاربي وأبي إدريس وجميع بن عمير العجلي. وعنه البخاري وأبو حاتم والبجيري ومحمد بن عبد الله الحضرمي وأحمد بن علي الخزاز وعبد الله بن زيدان وعلي بن العباس المقانعي ومحمد بن العباس الأخرم ومحمد ابن الحسين بن حفص الخثعمي. قال مطين ثقة وذكره ابن حبان في الثقات وقال مات قبل الخمسين وقال البخاري مات يوم الجمعة آخر ربيع الأول سنة خمسين ومأتين. قلت. جزم الشيرازي في الألقاب بأن لقبه عبيد واسمه عبد الله وقال الحاكم عن الدارقطني ثقة*\n\n<span data-type='title' id=toc-5436>(١٢٠) (بخ ت-عبيد)</span>\nبن أبي أمية الطنافسي الحنفي. ويقال الأيادي مولاهم أبو الفضل اللحام الكوفي. روى عن يعلى بن مرة الكوفي وأبي بردة وأبي بكر ابني أبي موسى وحبيب بن أبي ثابت وإسماعيل بن عبد الرحمن السدي والحكم بن عتيبة والشعبي وغيرهم. وعنه ابناه عمرو يعلى والثورى\n_________\n(^١) (الهبارى) بفتح الهاء وبالموحدة الثقيلة ١٢ تقريب","vol":"7","page":59},{"text":"وإسماعيل بن زكرياء وعبد الرحمن بن مغراء. قال الدوري قيل لابن معين يعلى بن عبيد عن أبيه قال ثقة وقال العجلي كوفي ثقة وقال أبو زرعة ليس به بأس وقال أبو حاتم شيخ وذكره ابن حبان في الثقات. قلت. وقال روى عنه ابنه محمد وهكذا قال البخاري في تاريخه*\n\n<span data-type='title' id=toc-5437>(١٢١) (م د س ق-عبيد)</span>\nبن البراء بن عازب الأنصاري الحارثي الكوفي روى عن أبيه في قول رب قني عذابك الحديث. وعنه ثابت ابن عبيد ومحارب بن دثار. وقال العجلي كوفي تابعي. له عندهم هذا الحديث الواحد* (^١)\n\n<span data-type='title' id=toc-5438>(١٢٢) (د-عبيد)</span>\nبن تعلى (^٢) الطائي الفلسطيني. روى عن أبي أيوب الأنصاري في النهي عن صبر البهائم. وعنه يحيى بن حسان الكناني وأبو سريع الطائي وبكير بن الأشج. وقيل عن بكير عن أبيه عنه وهو الصحيح قال النسائي ثقة وذكره ابن حبان في الثقات. قلت. روى أبو داود الحديث عن أحمد بن صالح عن ابن وهب عن عمرو بن الحارث عن بكر بن عبيد وقد رواه الطبراني في الكبير عن أحمد بن رشدين عن أحمد بن صالح وقال فيه عن أبيه وكذا رواه غير واحد عن ابن وهب وكذا رواه يزيد بن أبي حبيب وعبد الحميد بن جعفر عن بكير والذي رواه بإسقاط والد بكير محمد بن إسحاق وهو منقطع قاله ابن المديني قال وإسناده حسن إلا أن عبيد بن تعلى لم يسمع به في شيء من\n_________\n(^١) ولم يسمه منهم الا ابو داود ١٢ هامش الاصل\n(^٢) تعلى بكسر المثناة الفوقانية واسكان المهملة ثم لام مكسورة ١٢ خلاصه وتقريب","vol":"7","page":60},{"text":"الأحاديث قال ويقويه رواية بكير بن الأشج عنه لأن بكيرا صاحب حديث. قال ولا نحفظه عن أبي أيوب إلا من هذا الطريق وقد أسنده عبد الحميد بن جعفر وجوده*\n\n<span data-type='title' id=toc-5439>(١٢٣) (د-عبيد)</span>\nبن ثمامة المرادي المصري ويقال عتبة. روى عن عبد الله ابن الحارث بن جزء الزبيدي. وعنه عبد الملك بن أبي كريمة المغربي سماه ابن يونس عتبة. روى له أبو داود حديثا واحدا تقدم في عبد الملك بن أبي كريمة. قلت. الحديث في ترك الوضوء مما مست النار. رواه أبو داود عن أبي الطاهر ابن السرح عن عبد الملك عن عبيد عن عبد الله بن الحارث. وقد رواه الطبراني في الكبير عن عمرو بن أبي الطاهر بن السرح عن أبيه بسنده وقال عتبة وهو الصواب*\n\n<span data-type='title' id=toc-5440>(١٢٤) (د-عبيد)</span>\nبن جبر (^١) الغفاري أبو جعفر المصري مولى أبي بصرة روى عن مولاه في الفطر في السفر وهو يرى البيوت. وعنه كليب بن ذهل الحضرمي. قلت. قال بن يونس يقال إن جبرا كان قبطيا ممن بعث به المقوقس إلى النبي ﵌ مع مارية قال سعيد بن عفير القبط يفتمرون به. قال ابن يونس وتوفي عبيد فيما ذكر أحمد بن يحيى بن وزير سنة (٧٤) بالإسكندرية وذكره الفسوي في الثقات وقال ابن خزيمة لا أعرفه وقال أبو عمر الكندي كان ممن خرج مع عثمان مع عبد الرحمن بن عديس وكان راميًا*\n_________\n(^١) جبير بالجيم والموحدة وفى هامش الخلاصة بضم الجيم ١٢ تقريب","vol":"7","page":61},{"text":"<span data-type='title' id=toc-5441>(١٢٥) (خ م د س تم ق-عبيد)</span>\nبن جريج التيمي مولاهم المدني. روى عن ابن عمرو ابن عباس وأبي هريرة والحارث بن مالك بن البرصاء. وعنه زيد بن أبي عتاب وسليمان بن موسى وعمر بن عطاء بن أبي الخوار ويزيد بن أبي حبيب ويزيد بن عبد الله بن قسيط. قال أبو زرعة والنسائي ثقة وذكره ابن حبان في الثقات. له عندهم حديث واحد عن ابن عمر في ليس النعال السبتية وغير ذلك. قلت. وقال العجلي مكي تابعي ثقة*\n\n<span data-type='title' id=toc-5442>(١٢٦) (س-عبيد)</span>\nبن أبي الجعد الغطفاني (^١) روى عن أخيه زياد بن أبي الجعد وجابر وعائشة. وعنه ابن أخيه يزيد بن زياد والأعمش ومنصور وسلمة بن كهيل وسلمة بن نبيط وهلال بن يساف. ذكره ابن حبان في الثقات. قلت.\nوقال يروي عن جماعة من الصحابة وقال ابن سعد قليل الحديث*\n\n<span data-type='title' id=toc-5443>(١٢٧) (عبيد)</span>\nبن الحسحاس. ويقال بالعجمتين يأتي*\n\n<span data-type='title' id=toc-5444>(١٢٨) (م د ق-عبيد)</span>\nبن الحسن المزني ويقال الثعلبي أبو الحسن الكوفي. روى عن عبد الله بن أبي أوفى وعبد الرحمن بن مغفل وعبد الرحمن بن معقل بن مقرن. وعنه الأعمش ومنصور والثوري وشعبة وقيس بن الربيع ومسعر وأبو العميس وآخرون. قال ابن معين وأبو زرعة والنسائي ثقة وقال أبو حاتم ثقة صدوق وقال أبو داود قال يحيى بن سعيد عبيد أبو الحسن ممن لم يدركه سفيان من مشايخ الكوفيين. قال أبو داود وسفيان يقول أدركناه وذكره ابن حبان في الثقات. له عندهم حديث في القول عند الرفع عن الركوع وآخر في ترجمة ابن معقل. قلت. قال ابن عبد البر أجمعوا على أنه ثقة حجة ووقع فى البخاري\n_________\n(^١) الغطفاني بفتح المعجمة ١٢ تقريب","vol":"7","page":62},{"text":"في سجود القرآن كان ابن عمر يسجد على غير وضوء وهذا قد وصله ابن أبي شيبة من طريق عبيد بن الحسن هذا عن رجل عنده كنفسه عن سعيد بن جبير عن ابن عمر*\n\n<span data-type='title' id=toc-5445>(١٢٩) (ع-عبيد)</span>\nبن حنين (^١) المدني. أبو عبد الله مولى آل زيد بن الخطاب ويقال مولى بني زريق روى عن قتادة بن النعمان الظفري وأبي موسى الأشعري وابن عمرو ابن الخناس (^٢) وأبي سعيد بن المعلى. وعنه سالم أبو النضر ويحيى بن سعيد الأنصاري وأبو الزناد ومروان بن عثمان بن أبي سعيد بن المعلى وعبد الله ابن عبد الرحمن بن أبي ذباب وعتبة بن مسلم وغيرهم. قال ابن سعد كان ثقة وليس بكثير الحديث وقال أبو حاتم صالح الحديث وذكره ابن حبان في الثقات. له عند (د) حديث في النهي عن بيع السلعة حيث تباع. قال الواقدي وغيره مات سنة خمس ومائة وهو ابن سبعين سنة (^٣) قال المزي وكان في الكمال وهو ابن تسعين سنة يعني بتقديم التاء قال وهو خطأ. قلت.\nبل هو الصواب فهو ثابت فيما ذكره ابن سعد عن الواقدي وكذا في ثقات ابن حبان ومما يؤيده أن الواقدي روى عنه أنه قال قلت لزيد بن ثابت مقتل عثمان اقرأ علي الأعراف فقال اقرأها علي أنت قال فقرأتها عليه فما أخذ علي ألفا ولا واوا انتهى وكان مقتل عثمان سنة (٣٥) فلو كان كما ذكر المزي كان يكون عمره إذ ذاك خمس سنين ويبعدان مثله يحفظ سورة الأعراف ويتأهل لأن يقرأها على زيد بن ثابت ووقع عند مسلم من رواية ابن عيينة عبيد\n_________\n(^١) حنين بنونين مصغرا ١٢\n(^٢) بضم معجمة وخفة نون وبسين مهملة ١٢ مغنى\n(^٣) وله خمس وسبعون سنة ١٢ تقريب","vol":"7","page":63},{"text":"ابن حنين مولى العباس وقد خطأه البخاري في ذلك وقال لا يصح قوله مولى العباس*\n\n<span data-type='title' id=toc-5446>(١٣٠) (د س-عبيد)</span>\nبن خالد السلمي البهزي (^١) أبو عبد الله الكوفي. روى عن النبي ﵌. وعنه تميم بن سلمة وسعد بن عبيدة وعبد الله بن ربيعة السلمي روى له أبو داود حديثين وروى النسائي أحدهما. قلت. قال ابن عبد البر في الاستيعاب سكن الكوفة وشهد صفين مع علي وقال العسكري بقي إلى أيام الحجاج وقال خليفة بن خياط في الطبقات عبيد بن خالد لم ينسب أدرك الحجاج*\n\n<span data-type='title' id=toc-5447>(١٣١) (تم س-عبيد)</span>\nبن خالد المحاربي. ويقال عبيدة (^٢) ويقال عبيدة بن خلف. روى عن النبي ﵌ في إسبال الإزار. روى حديثه أشعث بن أبي الشعثاء عن عمته عن عم أبيه عبيد بن خالد قاله شيبان عن أشعث وكذا قال أبو عوانة عن أشعث لكنه لم يسم عبيدا وقال شعبة والثوري عن أشعث عن عمته عن عمها ولم يسمها وقال سليمان بن قرم عن أشعث ابن سليم عن عمته رهم بنت الأسود عن عبيدة بن خلف عن النبي ﵌ وقال شيبان عن أشعث عن عمته عن عمها عبيد بن خالد وقيل غير ذلك ذكره البخاري فيمن اسمه عبيد وابن أبي حاتم في من اسمه عبيدة وقال ابن ماكولا عبيدة بن خلف المحاربي وقيل ابن خالد وقيل عبدة*\n\n<span data-type='title' id=toc-5448>(١٣٢) (س-عبيد)</span>\nبن الخشخاش وقيل بالمهملتين. روى عن أبي ذر\n_________\n(^١) البهزى بموحدة مفتوحة وهاء ساكنة ثم زاى ١٢\n(^٢) عبيدة بفتح العين ١٢ تقريب","vol":"7","page":64},{"text":"في الاستعاذة من شر شياطين الجن والإنس وعنه أبو عمرو الشامي. ذكره ابن حبان في الثقات. قلت. وقال روى عنه الكوفيون وقال البخاري لم يذكر سماعا من أبي ذر وضعفه الدارقطني* (^١)\n\n<span data-type='title' id=toc-5449>(١٣٣) (بخ ٤ - عبيد)</span>\nبن رفاعة بن رافع بن مالك بن العجلان الأنصاري الزرقي. وقيل فيه عبيد الله. أرسل عن النبي ﵌ وروى عن أبيه ورافع بن خديج وأسماء بنت عميس. وعنه أولاده إبراهيم وإسماعيل وحميد ويقال عبيدة وعمرة بنت عبد الرحمن وهي من أقرانه وعبد الواحد ابن أيمن وعروة بن عامر وغيرهم. ذكره ابن حبان في الثقات. قلت. ذكره أبو نعيم في الصحابة وقال مختلف فيه قيل إنه أدرك النبي ﵌ وذكر له حديثا رواه عن النبي ﵌ اختلف فيه على الليث فروي عنه بإسناد عن عبيد بن رفاعة عن أبيه وهو الصواب وقال البغوي يقال إنه ولد في عهد النبي ﵌ انتهى ويؤيد ذلك ما أخرجه الطحاوي من طريقه قال كنا في مجلس فيه زيد بن ثابت فذكر مسئلة الذي يجامع ولا ينزل فقام رجل من المجلس فذكر ذلك إلى عمر فأرسل إلى زيد بن ثابت الحديث فهذا يدل على أنه كان في زمن عمر ابن عشر سنين أو نحوها حتى يحضر مجلس زيد بن ثابت ويضبط هذه القصة وذكره مسلم في الطبقة الأولى من التابعين وقال العجلي مدني تابعي ثقة*\n\n<span data-type='title' id=toc-5450>(١٣٤) (ق-عبيد)</span>\nبن زيد بن عقبة الفزاري الكوفي عن سمرة. وعنه ابنه سعيد تقدم التنبيه عليه في ترجمة سعيد*\n_________\n(^١) عبيد بن الرحى في عبيد مولى السائب ١٢ هامش الاصل","vol":"7","page":65},{"text":"<span data-type='title' id=toc-5451>(١٣٥) (بخ-عبيد)</span>\nبن السباق (^١) الثقفي المدني. روى عن زيد بن ثابت وسهل ابن حنيف وأسامة بن زيد وابن عباس وميمونة وجويرية زوجي النبي ﵌ وزينب زوج عبد الله بن مسعود. وعنه ابنه سعيد وابو امامة ابن سهل بن حنيف والزهري ويزيد بن جعدبة ومسلم بن مسلم بن معبد ذكره ابن حبان في الثقات. قلت. وقال العجلي مدني تابعي ثقة وذكره مسلم في الطبقة الأولى من تابعي أهل المدينة وقال خليفة يكنى أبا سعيد*\n\n<span data-type='title' id=toc-5452>(١٣٦) (م ق س-عبيد)</span>\nبن سعيد بن أبان بن سعيد بن العاص بن سعيد بن العاص بن أمية بن عبد شمس الأموي أبو محمد الكوفي. روى عن الأعمش والمنهال بن خليفة ومنصور بن دينار وشعبة والثوري وإسرائيل وغيرهم.\nوعنه ابن أخيه سعيد بن يحيى بن سعيد الأموي وإسحاق بن راهويه وابنا أبي شيبة وأبو كريب وعلي بن محمد الطنافسي وعبيد بن أسباط القرشي وآخرون قال عبد الله بن أحمد عن ابن معين ثقة ليس به بأس قد رأيته كان أصغر من أبي أحمد الزبيري وقال أبو حاتم ثقة صدوق وقال أبو زرعة ثقة وذكره ابن حبان في الثقات وقال مات سنة مأتين. قلت. ونقل ابن خلفون توثيقه عن أحمد بن حنبل وابن وضاح وقال الدارقطني هم أربعة إخوة يحيى ومحمد وعبد الله وعبيد الله وهم ثقات*\n\n<span data-type='title' id=toc-5453>(١٣٧) (ق-عبيد)</span>\nبن سلمان الكلبي ثم الطابخي (^٢). روى عن أبي ذر وأبي هريرة ومعاوية وعنه ابنه البختري ويزيد بن عبد الملك النوفلي. قال أبو حاتم\n_________\n(^١) السباق بمهملة وموحدة شديدة ١٢ تق\n(^٢) الطابخى بموحدة مكسورة ثم معجمة ١٢ تقريب","vol":"7","page":66},{"text":"مجهول وقال يعقوب بن شيبة معروف. قلت. الذي يظهر من سياق كلام يعقوب بن شيبة أنه لم يقل معروف إلا في عبيد بن سلمان الأغر وقد تقدم سياق الإسناد الذي ذكر هذا فيه في ترجمة البختري وقد قال الدارقطني في عبيد والد البختري أيضا إنه مجهول*\n\n<span data-type='title' id=toc-5454>(١٣٨) (تمييز-عبيد)</span>\nبن سلمان الأغر. مولى مسلم بن هلال يقال إنه أخو عبد الله ابن سلمان الأغر مولى جهينة روى عن أبيه وسعيد بن المسيب وعطاء بن يسار ويعقوب بن الأشج. روى عنه موسى بن عقبة وموسى بن عبيدة وابن أبي ذئب ويعقوب بن محمد بن طحلاء. ذكره البخاري في الضعفاء وقال أبو حاتم لا أعلم في حديثه انكار او ذكره ابن حبان في الثقات. قلت. عبارة البخاري ونقلها ابن عدي عبيد الأغر ولم يقل ابن سلمان والله أعلم*\n\n<span data-type='title' id=toc-5455>(١٣٩) (تمييز-عبيد)</span>\nبن سليمان (¬*) الباهلي. مولاهم أصله من الكوفة. سكن مرو روى عن الضحاك بن مزاحم. وعنه زيد بن الحباب وأبو تميلة وأبو معاذ الفضل بن خالد النحوي. قال ابن أبي حاتم عن أبيه لا بأس به وهو أحب إلي من جويبر وذكره ابن حبان في الثقات. قلت. روى ابن عدي بسنده عن ابن معين قال جويبر أحب إلي من عبيد بن سليمان ذكر ذلك في ترجمة الضحاك بن مزاحم* (^١)\n\n<span data-type='title' id=toc-5456>(١٤٠) (د-عبيد)</span>\nبن سوية (^٢) بن أبي سوية الأنصاري أبو سوية ويقال أبو سويد المصري. عن عبد الرحمن بن حجيرة وسبيعة الأسلمية مرسل. وعنه حيوة\n_________\n(^١) عبيد بن سنوطا في عبيد سنوطا يأتى ١٢ هامش\n(^٢) سوية بفتح المهملة وكسر الواو وتشديد التحتانية ١٢ تقريب\n(¬*) سلمان-تقريب","vol":"7","page":67},{"text":"ابن شريح وعمرو بن الحارث ويحيى بن أبي أسيد وابن لهيعة. قال ابن ماكولا كان فاضلا وقال ابن يونس يقال توفي سنة خمس وثلاثين ومائة روى له أبو داود حديثا واحدا ولم يسمه ووقع في بعض النسخ عنده أبو سويد والصواب أبو سوية وكذا وقع في مسند حرملة رواية ابن المقري. قلت.\nورواه ابن حبان في صحيحه من حديث حرملة لكن وقع عنده أبو سويد وقال اسمه حميد بن سويد ثقة مصري ومن قال أبو سوية فقدوهم كذا قال وقد أخرجه ابن خزيمة من هذا الوجه فقال عن سوية وكذا أخرجه حميد ابن زنجويه عن أحمد بن صالح عن ابن وهب وهو الصواب وروى النسائي في الكنى من طريق يحيى بن أبي أسيد عن عبيد بن أبي سوية أنه سمع سبيعة الأسلمية أنها قالت دخلت على عائشة فذكر الحديث في الحمام ومن هذا الوجه أخرجه الحاكم في المستدرك وقال الدولابي أبو سوية سمع سبيعة الأسلمية وقال ابن حبان في الثقات عبيد بن سويد أبو سويد قال ومن قال أبو سوية فقد وهم وقال ابن يونس كان رجلا صالحا وكان يفسر القرآن وقال أبو عمير الكندي كان فاضلا ثم أسند أنه مات سنة (٣٥) *\n\n<span data-type='title' id=toc-5457>(١٤١) (ق-عبيد)</span>\nبن أبي صالح. عن صفية بنت شيبة عن عائشة بحديث لاطلاق في إغلاق. وعنه ثور بن يزيد الحمصي. هكذا وقع عند ابن ماجه عن أبي بكر بن أبي شيبة عن عبد الله بن نمير عن أبي إسحاق عن ثور. ورواه أبو يعلى الموصلي عن أبي بكر بن أبي شيبة بسنده فقال عن عبيدة بن سفيان بدل عبيد بن أبي صالح ووقع عند أبي داود من حديث إبراهيم بن سعد عن","vol":"7","page":68},{"text":"ابن إسحاق عن ثور عن محمد بن عبيد بن أبي صالح عن صفية وهذا هو الصواب وكذا ذكره ابن أبي حاتم وغيره وسيأتي* (^١)\n\n<span data-type='title' id=toc-5458>(١٤٢) (قد-عبيد)</span>\nبن أبي طلحة المكي. روى عن أبي الطفيل وابن أبي حسين وأبي أمية بن أبي المخارق. وعنه يزيد بن أبي حبيب وابن لهيعة المصريان*\n\n<span data-type='title' id=toc-5459>(١٤٣) (عبيد)</span>\nبن عامر. صوابه عبيد الله بن عامر تقدم*\n\n<span data-type='title' id=toc-5460>(١٤٤) (د-عبيد)</span>\nبن عبد الرحمن المزني. أبو عبيدة البصري الصيرفي المعروف بعبيد الصيد (^٢). روى عن الحسن البصري ومحمد بن سيرين وابن عون ويزيد الرقاشي. وعنه ابنه الهيثم والسفيانان. قال إسحاق بن منصور عن ابن معين صويلح وقال الآجري عن أبي داود وذكر جماعة هو فيهم هؤلاء لا ينسبون يعني لا يستحلون أن ينسبوا إلى القبائل بعد ما أصابهم السباء وذكره ابن حبان في الثقات. قلت. وذكره العجلي في الثقات وقال لا بأس به*\n_________\n(^١) في التقريب (ق-عبيد) بن الطفيل المقري مجهول من التاسعة وزاد في هامش الخلاصة عن عبد الرحمن بن أبي بكر بن أبي مليكة المليكى يروي عنه عمرو بن شبة* (تمييز-عبيد) بن الطفيل الغطفاني أبو سيدان في التقريب بكسر المهملة وسكون التحتانية الكوفي صدوق من السادسة. وزاد في الخلاصة شيخ لأبي نعيم وفي هامشه وقبيصة وعدة وروى عن ربعي بن حراش والضحاك وقال أبو زرعة لا بأس به ١٢\n(^٢) يعرف بالصيد بكسر المهملة وسكون التحتانية صدوق من السادسة ١٢ تقريب","vol":"7","page":69},{"text":"<span data-type='title' id=toc-5461>(١٤٥) (د ق-عبيد)</span>\nبن أبي عبيد المدني مولى أبي رهم (^١). روى عن أبي هريرة. وعنه عاصم بن عبيد الله وعبد الرحمن بن الحارث بن عبيد وعبد الكريم شيخ لليث بن أبي سليم وفليح بن الشماس. قال البخاري وقال مؤمل عبيد بن كثير وذكره ابن حبان في الثقات. روى له أبو داود وابن ماجه حديثا واحدا في ذم تطيب المرأة إذا خرجت إلى المسجد. قلت. وجزم ابن حبان بما حكاه البخاري عن مؤمل من أن اسم أبي عبيد كثير قال العجلي تابعي ثقة*\n\n<span data-type='title' id=toc-5462>(١٤٦) (د س-عبيد)</span>\nبن عقيل (^٢) بن صبيح الهلالي. أبو عمرو البصري الضرير المعلم. روى عن هارون بن موسى الأعور ومصعب بن ثابت وجرير ابن حازم ويونس بن أبي إسحاق وأبي عمرو بن العلاء وأبي هلال الراسبي وشعبة وحماد بن زيد وأبي المقدام هشام بن زياد وغيرهم. وعنه ابن ابنه محمد ابن عبد الله بن عقيل ومحمد بن يحيى القطعي وخلف بن هشام البزار ونصر بن علي الجهضمي والعباس بن الفرج الرياشي وأبو حاتم السجستاني وإبراهيم الجوزجاني وأبو قلابة الرقاشي والحارث بن أبي أسامة وآخرون. قال أبو حاتم صدوق وقال الآجري عن أبي داود هو في الحديث لا بأس به وذكر بشيء من أمر الغيبة وذكره ابن حبان في الثقات وقال مات في شعبان سنة سبع ومأتين وكذا قال ابن قانع. قلت. علق البخاري في أوائل تفسير النساء أثرا هو فيه من رواية نصر بن علي الجهضمي عنه عن سلمة بن علقمة*\n_________\n(^١) أبو رهم في التقريب بضم الراء وسكون الهاء من الثالثة ١٢\n(^٢) عَقيل بفتح العين ١٢ تقريب","vol":"7","page":70},{"text":"<span data-type='title' id=toc-5463>(١٤٧) (عبيد)</span>\nبن علي عن أبي ذر. هو أبو علي الأزدي يأتي في الكنى*\n\n<span data-type='title' id=toc-5464>(١٤٨) (ع-عبيد)</span>\nبن عمير بن قتادة بن سعيد بن عامر بن جندع بن ليث الليثي ثم الجندعي أبو عاصم المكي قاص أهل مكة. روى عن أبيه وله صحبة وعمرو علي وأبي بن كعب وأبي موسى الأشعري وأبي هريرة وأبي سعيد وعائشة وأم سلمة وابن عمرو ابن عمرو وابن عباس وعبد الله بن حبشي. وعنه ابنه عبد الله وقيل إنه لم يسمع منه وعطاء ومجاهد وعبد العزيز بن رفيع وعمرو ابن دينار وأبو الزبير ومعاوية بن قرة ووهب بن كيسان وعبد الله وأبو بكر ابنا أبي مليكة وعبد الحميد بن سنان وغيرهم. قال ابن معين وأبو زرعة ثقة وقال العوام بن حوشب رأى ابن عمر في حلقة عبيد بن عمير يبكي قال ابن جريج مات عبيد بن عمير قبل ابن عمر. قلت. وقال ابن حبان في الثقات مات سنة (٦٨) وقال العجلي مكي تابعي ثقة من كبار التابعين كان ابن عمر يجلس إليه ويقول لله در ابن قتادة ماذا يأتي به ويروى عن مجاهد قال نفخر على التابعين بأربعة فذكره فيهم*\n\n<span data-type='title' id=toc-5465>(١٤٩) (ت-عبيد)</span>\nبن عمير أبو عثمان الأصبحي. روى الترمذي من طريق عبد الرحمن بن زياد بن أنعم عن أبي عثمان عن أبي هريرة حديث أن رجلين ممن دخل النار اشتد صياحهما الحديث قال ابن عساكر إن لم يكن مسلم بن يسار الطنبذي فلا أدري من هو وقال المصنف يجوز أن يكون هو عبيد بن عمرو الأصبحي. قلت. ولم ينبه عليه في الأسماء كعادته ولا ساق شيئا من أخباره وقد روى عن أبي هريرة. روى عنه خالد بن عبد الله الزيادي وسلامان بن","vol":"7","page":71},{"text":"عامر وشراحيل بن يزيد وغيرهم. وسيأتي في الكنى أبو عثمان عن جبير بن نفير أنه يحتمل أن يكون هو هذا وذكره ابن يونس ولم يذكر فيه جرحا*\n\n<span data-type='title' id=toc-5466>(١٥٠) (د-عبيد)</span>\nبن عمير مولى ابن عباس ويقال مولى أم الفضل. روى عن ابن عباس. وعنه ابن أبي ذئب. روى له أبو داود حديثا واحدا في الحج قال ابن أبي داود عبيد هذا غير الليثي ويدل عليه قول ابن أبي ذيب حدثني عبيد فإن ابن أبي ذيب لم يدرك الليثي والله أعلم*\n\n<span data-type='title' id=toc-5467>(١٥١) (٤ - عبيد)</span>\nبن فيروز الشيباني مولاهم أبو الضحاك الكوفي ويقال الجزري. روى عن البراء بن عازب. وعنه سليمان بن عبد الرحمن الدمشقي الكبير والقاسم أبو عبد الرحمن. قال أبو حاتم والنسائي ثقة. زاد أبو حاتم لا بأس به وذكره ابن حبان في الثقات. روى له الأربعة حديثا واحدا في الأضحية صححه الترمذي*\n\n<span data-type='title' id=toc-5468>(١٥٢) (ق-عبيد)</span>\nبن القاسم الأسدي (¬*) التيمي الكوفي. يقال إنه ابن أخت سفيان الثوري. روى عن إسماعيل بن أبي خالد وهشام بن عروة والأعمش والعلاء بن ثعلبة والثوري. وعنه أحمد بن حنبل ويحيى بن معين ومحمد بن عيسى بن الطباع وداود بن رشيد وسريج بن يونس والصلت بن مسعود الجحدري وعبيد الله بن عمرو القواريري وأبو الأشعث أحمد بن المقدام العجلي وغيرهم. قال الدوري والغلابي عن ابن معين ليس بثقة وقال ابن الجنيد عن ابن معين كذاب وقال عبد الخالق بن منصور سئل ابن معين\n_________\n(¬*) الاسيدى بالضم وفتح المهملة وسكون التحتانية ١٢ خلاصه","vol":"7","page":72},{"text":"عنه فقال لا ولا كرامة وكان من أحسن الناس سمتًا وقال الحسين بن حبان عن ابن معين عبيد بن القاسم قرابة سفيان كان كذابا خبيثا وقال أبو زرعة واهي الحديث حدث أحاديث منكرة لا ينبغي أن يحدث عنه وقال ابن أبي حاتم سألت أبي عنه فقال ضعيف الحديث ذاهب الحديث ولم يحدثني عنه وقال صالح بن محمد كذاب كان يضع الحديث وله أحاديث منكرة وهو ابن أخت سفيان وقال البخاري ليس بشيء وقال الآجري عن أبي داود كان يضع الحديث وما علمته قريبا لسفيان قلت له هكذا قال ابن معين فسكت وقال النسائي وأبو بكر الجعابي متروك الحديث وقال العقيلي لا يكاد يقيم الحديث شيئا وقال ابن حبان كان ممن يروي الموضوعات عن الثقات حدث عن هشام بن عروة بنسخة موضوعة. قلت. وقال أبو نعيم الأصبهاني لا شيء متروك*\n\n<span data-type='title' id=toc-5469>(١٥٣) (عبيد)</span>\nبن كثير. هو ابن أبي عبيد تقدم*\n\n<span data-type='title' id=toc-5470>(١٥٤) (سي-عبيد)</span>\nبن محمد المحاربي مولاهم الكوفي. روى عن ابن أبي ذئب وعبد السلام بن حفص ومحمد بن مهاجر الكوفي. وعنه ابنه محمد وأبو شيبة بن أبي بكر بن أبي اشيبة والقاسم بن زكرياء بن دينار وأبو كريب. قال أبو أحمد ابن عدي له أحاديث مناكير يرويها عن ابن أبي ذئب وغيره ويروي تلك الأحاديث عنه ابنه محمد. قلت. في كامل ابن عدي عبيد بن محمد النحاس*\n\n<span data-type='title' id=toc-5471>(١٥٥) (خ د ت س-عبيد)</span>\nبن أبي مريم المكي. روى عن عقبة بن الحارث وعنه ابن أبي مليكة. ذكره ابن حبان في الثقات له في الكتب حديث","vol":"7","page":73},{"text":"واحد. قلت. وقال ابن المديني لا نعرفه*\n\n<span data-type='title' id=toc-5472>(١٥٦) (عبيد)</span>\nبن معاذ عم عبد الرحمن بن خبيب الجهني (^١) سماه ابن منده في روايته وقد ذكرته في عم عبد الرحمن بن خبيب في المبهمات* (^٢)\n\n<span data-type='title' id=toc-5473>(١٥٧) (عبيد)</span>\nبن المغيرة أبو المغيرة البجلي في الكنى*\n\n<span data-type='title' id=toc-5474>(١٥٨) (عبيد)</span>\nبن مقسم. صوابه عبيد الله وقد تقدم*\n\n<span data-type='title' id=toc-5475>(١٥٩) (م خد س-عبيد)</span>\nبن مهران المكتب الكوفي. روى عن أبي الطفيل ومجاهد وفضيل بن عمرو الفقيمي والشعبي وأبي رزين الأسدي. وعنه السفيانان وجرير وشريك وعبد الواحد بن زياد وفضيل بن عياض وغيرهم قال ابن معين والنسائي ثقة وقال أبو حاتم ثقة صالح الحديث وذكره ابن حبان في الثقات. قلت. وقال ابن سعد كان ثقة قليل الحديث ووثقه يعقوب بن سفيان وقال العجلي ثقة في عداد الشيوخ*\n\n<span data-type='title' id=toc-5476>(١٦٠) (سي-عبيد)</span>\nبن مهران الوزان أبو الأشعث البصري. روى عن الحسن البصري. وعنه حرمي بن حفص القسملي. ذكره ابن حبان في الثقات. قلت. وقال روى عن ثابت البناني. وعنه أبو سلمة التبوذكي وقال فيه أبو حاتم الرازي الوراق*\n\n<span data-type='title' id=toc-5477>(١٦١) (ق-عبيد)</span>\nبن ميمون القرشي التيمي أبو عباد المدني المقري مولى هارون ابن زيد بن المهاجر بن قنفذ. روى عن محمد بن جعفر بن أبي كثير ومحمد بن هلال ونافع بن أبي نعيم القاري. روى عنه ابنه محمد وإبراهيم بن محمد بن\n_________\n(^١) زاد في التقريب صحابي ١٢\n(^٢) عبيد بن معية في عبد الله ١٢ هامش","vol":"7","page":74},{"text":"إسحاق المدني. قال أبو حاتم مجهول وذكره ابن حبان في الثقات وقال مات سنة أربع ومأتين. قلت. وقال يروي المقاطيع*\n\n<span data-type='title' id=toc-5478>(١٦٢) (ق-عبيد)</span>\nبن نسطاس (^١) بن أبي صفية العامري الكوفي. روى عن المغيرة بن شعبة وشريح بن الحارث وأبي عبيدة بن عبد الله بن مسعود وعنه ابنه أبو يعفور عبد الرحمن بن عبيد القاضي ومنصور بن المعتمر. قال ابن معين ثقة وذكره ابن حبان في الثقات. له عنده في حمل الجنازة. قلت.\nوقال العجلي ثقة*\n\n<span data-type='title' id=toc-5479>(١٦٣) (تمييز-عبيد)</span>\nبن نسطاس مولى كثير بن الصلت. روى عن سعيد المقبري. وعنه أسامة بن زيد الليثي وسعيد بن مسلم بن بانك*\n\n<span data-type='title' id=toc-5480>(١٦٤) (م ٤ - عبيد)</span>\nبن نضلة (^٢) الخزاعي أبو معاوية الكوفي المقرى. روى عن ابن مسعود والمغيرة بن شعبة وسليمان بن صرد وقرأ القرآن على علقمة وروى عنه وعن مسروق وعبيدة السلماني. وعنه إبراهيم النخعي وأشعث بن سليم والحسن العرني وحمران بن أعين وقرأ عليه. قال العجلي كوفي تابعي ثقة كان مقرئ أهل الكوفة في زمانه وقال النسائي ثقة وذكره ابن حبان في الثقات وقال مات في ولاية بشر بن مروان على العراق سنة أربع وسبعين. له في الكتب حديثان. قلت. ذكره أبو أحمد العسكري في الصحابة ثم قال وليس يصح سماعه وأكبر ظني أنه مرسل وقال أبو نعيم الحافظ في المعرفة مختلف في صحبته وذكره ابن سعد في الطبقة الأولى من أهل الكوفة وقال روى عن على\n_________\n(^١) نسطاس بكسر النون وسكون المهملة ١٢ تقريب\n(^٢) نضله بفتح النون وسكون المعجمة ١٢ تقريب","vol":"7","page":75},{"text":"في الفريضة وقيل إنه قرأ على عبد الله ثم قرأ على علقمة وذكره ابن حزم في كتاب طبقات القراء في الطبقة الأولى من أهل الكوفة مع أبي عمرو الشيباني وأبي عبد الرحمن السلمي وتميم بن حذلم وأبي ميسرة عمرو بن شرحبيل والحارث بن قيس وهذيل بن شرحبيل وقال كل هؤلاء أخذ القراءة عن ابن مسعود وأدركوا كلهم النبي ﵌ إلا أنهم لم يلقوه. وفي كتاب الكنى للنسائي عن ابن سيرين قال ذكرت لأبي معاوية عبيد بن نضيلة\nوقال عاصم بن بهدلة كان والله قارئا للقرآن وقال ابن حبان في الثقات عبيد ابن نضيلة وقال خليفة مات في ولاية بشر بن مروان سنة (٣) أو (٧٤) وقال ابن سعد كان ثقة قليل الحديث*\n\n<span data-type='title' id=toc-5481>(١٦٥) (د-عبيد)</span>\nبن هشام أبو نعيم الحلبي القلانسي جرجاني الأصل. روى عن مالك بن أنس وأبي المليح الرقي وعبيد الله بن عمرو الرقي وعبد الرحمن بن أبي الرجال وعيسى بن يونس وإبراهيم بن أبي يحيى وسويد بن عبد العزيز وعتاب بن بشير الجزري وبكر بن خنيس العابد وابن عيينة وأبي ضمرة وطائفة. روى عنه أبو داود حديثا واحدا عن ابن عيينة عن هشام عن ابن سيرين عن أنس في زمن الحمرة والحلو وهو في رواية ابن داسة وابن العيد واحمد ابن أبي الحواري وأبو زرعة وأبو حاتم وأحمد بن خليد الحلبي وجعفر الفريابي وبقي بن مخلد والمعمري والحسن بن سفيان وأبو بكر بن أبي داود وأبو عروبة الحراني ومحمد بن محمد بن سليمان الباغندي وسعيد بن عبد العزيز الحلبي وآخرون. قال أبو حاتم صدوق وقال الآجري عن أبي داود ثقة إلا أنه تغير","vol":"7","page":76},{"text":"في آخر أمره لقن أحاديث ليس لها أصل لقن عن ابن المبارك عن معمر عن الزهري عن أنس حديثا منكرا وقال النسائي ليس بالقوي وقال الحاكم أبو أحمد حدث عن ابن المبارك عن مالك بن أنس أحاديث لا يتابع عليها. قلت. وقال صالح جزرة صدوق ولكنه ربما غلط حكاه الحاكم في تاريخه وقال أبو العرب القيرواني في الضعفاء قال أبو الطاهر أحمد بن محمد بن عثمان عبيد بن هشام ضعيف وقال الخليلي صالح وأخرج الدارقطني في الغرائب عن ابن المبارك عن مالك عن محمد بن المنكدر عن أنس رفعه من قعد إلى قينة يستمع منها صب في أذنيه الآنك يوم القيامة. قال الدارقطني تفرد به أبو نعيم ولا يثبت هذا عن مالك ولا عن ابن المنكدر*\n\n<span data-type='title' id=toc-5482>(١٦٦) (ت-عبيد)</span>\nبن واقد القيسي (^١) ويقال الليثي أبو عباد (^٢) البصري يقال اسمه عباد. روى عن أبي عبد الله الغفاري صاحب سهل بن سعد وزربي ابن عبد الله أبي يحيى وسعيد بن عطية وأشعث بن عبد الملك الحمراني وأبي هاشم صاحب الزعفراني وغيرهم. وعنه عمرو بن علي الصيرفي وأبو موسى ومحمود بن خداش ومحمد بن مرزوق البصري ونصر بن علي الجهضمي وعمر ابن شبه البهزي (¬*) (^٣) وآخرون. قال أبو حاتم ضعيف الحديث. قلت.\nوذكره ابن عدي في الكامل وأورد له أحاديث ثم قال وعامة ما يرويه لا يتابع عليه وقال في ترجمة إسماعيل بن يعلى شيخ بصري من جملة الضعفاء*\n_________\n(^١) القيسى بقاف ١٢ خلاصه\n(^٢) وعبيد لقب غلب عليه ١٢ هامش\n(^٣) وفي هامش الخلاصة سمع منه عمر بن شبة سنة ثمان وتسعين ومائة ١٢\n(¬*) النميرى","vol":"7","page":77},{"text":"<span data-type='title' id=toc-5483>(١٦٧) (عبيد)</span>\nبن أبي الوزير. تقدم في عبيد الله بن أبي الوزير*\n\n<span data-type='title' id=toc-5484>(١٦٨) (ق-عبيد)</span>\nبن الوسيم (^١) الجمال البكري أبو الوسيم الكوفي ويقال عبيد بن أبي الوسيم. روى عن الحسن بن الحسن بن الحسن بن علي وسلمان أبي شداد مولى أبي رافع وعمران بن موسى بن طلحة. وعنه وكيع وإسحاق بن منصور السلولي وإسماعيل بن عمرو البجلي وأبو نعيم ويحيى الحماني وأبو بلال الأشعري وجبارة بن المغلس وسويد بن سعيد. ذكره ابن حبان في الثقات له عنده حديث في من بات وفي يده ريح غمر. قلت. وذكره ابن شاهين في الثقات وقال وثقه ابن معين*\n\n<span data-type='title' id=toc-5485>(١٦٩) (س-عبيد)</span>\nبن وكيع بن الجراح الكوفي. روى عن أبيه. وعنه النسائي. وقال شويخ لا بأس به*\n\n<span data-type='title' id=toc-5486>(١٧٠) (س-عبيد)</span>\nبن يحيى الأسدي مولاهم الكوفي أبو سويد المقري نزل الرقة روى عن أبي بكر النهشلي وقيس بن الربيع وعبثر بن القاسم وأبي بكر بن عياش وعبد الغفار بن القاسم وحماد بن شعيب الحماني. وعنه أبو علي أحمد بن بزيع وميمون بن العباس وهلال بن العلاء. قال النسائي ثقة وذكره ابن حبان في الثقات وقال هلال بن العلاء مات بالرقة وكان يقرأ. له عنده لا نذر في معصية. قلت. وفي تاريخ هلال بن العلاء ما يدل على أنه كان على رأس المائتين*\n\n<span data-type='title' id=toc-5487>(١٧١) (ي م س-عبيد)</span>\nبن يعيش (^٢) المحاملي أبو محمد الكوفي العطار. روى\n_________\n(^١) الوسيم بفتح الواو وكسر المهملة (والجمال) بالجيم ١٢ تقريب\n(^٢) يعيش فى الخلاصة بكسر المهملة والمحاملى فى لب اللباب بالفتح وكسر الميم الثانية نسبة إلى بيع (المحامل) التى يحمل فيها الناس في السفر ١٢","vol":"7","page":78},{"text":"عن عبد الله بن نمير ويونس بن بكير وأبي أسامة والمحاربي (^١) ومحمد بن فضيل وزكرياء بن عدي وغيرهم. وعنه البخاري في كتاب رفع اليدين وفي جزء القراءة خلف الإمام وفي الأدب ومسلم. وروى النسائي عن أبي حاتم الرازي عنه وأبو شيبة بن أبي بكر بن أبي شيبة وأبو زرعة ويعقوب بن شيبة السدوسي ومحمد بن عبد الله الحضرمي وإبراهيم بن داود البرلسي وإبراهيم بن الجنيد وعثمان بن خرزاذ وعمر بن الخطاب السجستاني ومحمد بن أيوب بن الضريس وأبو حصين ومحمد بن الحسين الوادعي وآخرون. قال ابن معين وأبو حاتم صدوق وقال الآجري عن أبي داود ثقة ثقة وذكره ابن حبان في الثقات وقال كان يخطئ مات سنة سبع وعشرين ومأتين وقال ابن منجويه وغيره مات سنة (٢٩). قلت. وكذا قال ابن سعد وقال كان ثقة وابن قانع وقال صالح وقال مسلمة بن قاسم كوفي ثقة* (^٢)\n\n<span data-type='title' id=toc-5488>(١٧٢) (ت-عبيد)</span>\nسنوطا (^٣) وقيل عبيد بن سنوطا أبو الوليد المدني من الموالي روى عن خولة بنت قيس امرأة حمزة بن عبد المطلب حديث إن هذا المال خضرة حلوة. روى عنه سعيد المقبري وعمر بن كثير بن أفلح. قال البخاري قال بعض ولده عبيد هو ابن سنوطا اسم فارسي وذكره ابن حبان في الثقات. قلت. وقال العجلي مدني تابعي ثقة*\n\n<span data-type='title' id=toc-5489>(١٧٣) (بخ-عبيد)</span>\nالكندي الكوفي. سمع علي بن أبي طالب ﵁ يقول\n_________\n(^١) في هامش الخلاصة هو عبد الرحمن بن محمد ١٢\n(^٢) عبيد الاغر فى ابن سلمان ١٢ هامش\n(^٣) سنوطا بفتح المهملة وضم النون ١٢ خلاصه","vol":"7","page":79},{"text":"لعن اللعانون. وغير ذلك. وعنه ابنه محمد. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5490>(١٧٤) (د س-عبيد)</span>\nمولى السائب بن أبي السائب المخزومي. روى عن عبد الله بن السائب المخزومي في القول بين الركن والمقام. وعنه ابنه يحيى ذكره ابن حبان في الثقات. روى له أبو داود والنسائي هذا الحديث الواحد. قلت. ذكره في الصحابة ابن قانع وابن منده وأبو نعيم وسموا أباه رحيبا براء وحاء مهملتين مصغرا ونسبوه جهنيا*\n\n<span data-type='title' id=toc-5491>(١٧٥) (عبيد الصيد)</span>\nهو ابن عبد الرحمن تقدم*\n\n<span data-type='title' id=toc-5492>(١٧٦) (م خد س-عبيد)</span>\nالمكتب. هو ابن مهران تقدم*\n\n<span data-type='title' id=toc-5493>(١٧٧) (عبيد)</span>\nأبو عامر الأشعري يأتي في الكنى*\n\n<span data-type='title' id=toc-5494>(١٧٨) (س-عبيد)</span>\nروى النسائي في حديث الجريري عن عبيد الله بن بريدة أن رجلا من الصحابة يقال له عبيد قال أن النبي ﵌ كان ينهانا عن كثير من الأرفاه (^١) وقد رواه أبو داود من حديث الجريري عن عبيد الله بن بريدة عن فضالة بن عبيد وهو الصواب*\n\n<span data-type='title' id=toc-5495>(من اسمه عبيدة بفتح أوله)</span>\n<span data-type='title' id=toc-5496>(١٧٩) (ق-عبيدة)</span>\nبن بلال التميمي العمي (^٢) البصري نزل بخارى رأى أنس بن مالك وصحب الحسن البصري وروى عن فرقد السبخي. وعنه عيسى بن موسى غنجار. قال سهل بن السري الحافظ عبيدة العمي هو\n_________\n(^١) هو كثرة التدهن والتنعم وقيل التوسع في المطعم والمشرب ١٢ مجمع البحار\n(^٢) العمى بفتح المهملة وتشديد الميم ١٢ تقريب","vol":"7","page":80},{"text":"عبيدة بن بلال شيخ بصري قدم بخارى واستوطنها ومات بها سنة ستين ومائة حكاه غنجار في تاريخه*له عنده حديث في الاعتكاف* (^١)\n\n<span data-type='title' id=toc-5497>(١٨٠) (خ ٤ - عبيدة)</span>\nبن حميد بن صهيب التيمي وقيل الليثي وقيل الضبي أبو عبد الرحمن الكوفي المعروف بالحذاء. روى عن عبد الملك بن عمير وعبد العزيز بن رفيع والأسود بن قيس وحميد الطويل والأعمش ومنصور ويزيد بن أبي زياد وعبيد الله بن عمر ومطرف بن طريف والركين ابن الربيع وعطاء بن السائب وعمار الدهني وعمارة بن غزية وموسى بن أبي عائشة ويحيى بن سعيد الأنصاري وأبي مالك الأشجعي وغيرهم. وعنه الثوري وهو أكبر منه وأحمد بن حنبل ومحمد بن سلام وابنا أبي شيبة وفروة بن أبي المغراء والحسن بن محمد بن الصباح الزعفراني وأبو ثور وأحمد بن منيع وقتيبة وعلي بن حجر وهناد بن السري وإبراهيم بن محسر وآخرون. حكي عن أحمد بن حنبل لم يكن حذاء إنما هو الظاعني والحذاء هو ابن أبي رائطة وقال عبد الله بن أحمد سئل أبي عن عبيدة بن حميد والبكائي فقال عبيدة أحب إلي وأصلح حديثا منه وقال الفضل بن زياد عن أحمد ما أحسن حديثه وقال الأثرم أحسن أحمد الثناء عليه جدا ورفع أمره وقال ما أدري ما للناس وله ثم ذكر صحة حديثه فقال كان قليل السقط وأما التصحيف فليس نجده عنده وقال أبو داود عن أحمد ليس به بأس وقال ابن أبي مريم عن ابن معين ثقة وقال عثمان الدارمي عن ابن معين ما به المسكين بأس ليس له بخت وقال جعفر الطيالسي عن ابن معين لم يكن به بأس عابوه أنه يقعد عند أصحاب الكتب\n_________\n(^١) عبيدة بن حزن فى عبدة ١٢ هامش الاصل","vol":"7","page":81},{"text":"وقال عبد الله بن علي بن المديني عن أبيه أحاديثه صحاح وما رويت عنه شيئا وضعفه وقال في موضع آخر ما رأيت أصح حديثا منه ولا أصح رجالا وقال يعقوب بن شيبة كتب الناس عنه ولم يكن من الحفاظ المتقنين وذكره سعدويه يوما فقال كان صاحب كتاب وكان مؤدب محمد بن هارون وقال ابن عمار ثقة وقال زكرياء الساجي ليس بالقوي وهو من أهل الصدق وكان أحمد يقول قليل السقط جدا وقال النسائي ليس به بأس وقال ابن نمير كان شريك يستعين به في المسائل وقال ابن سعد كان ثقة صالح الحديث صاحب نحو وعربية وقراءة للقرآن قدم بغداد فصيره هارون مع ابنه محمد فلم يزل معه حتى مات. قال مطين وغيره مات سنة تسعين ومائة وأخبرت أنه ولد سنة (١٠٩) وقال هارون بن حاتم سألته عن مولده فقال ولدت سنة (١٠٧). قلت. وذكره ابن حبان في الثقات وقال لم يكن حذاء كان يجالس الحذائين فنسب إليهم وقال العجلي لا بأس به وقال الدارقطني ثقة وقال في العلل كان من الحفاظ وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة عبيدة بن حميد ثقة صدوق* (^١)\n\n<span data-type='title' id=toc-5498>(١٨١) (عبيدة)</span>\nبن خداش. صوابه أبو خداش*\n\n<span data-type='title' id=toc-5499>(١٨٢) (ق-عبيدة)</span>\nبن أبي رائطة (^٢) التميمي المجاشعي الكوفي الحذاء روى عن عاصم بن أبي النجود وعبد الرحمن بن زياد وقيل ابن عبد الله وعمر\n_________\n(^١) (عبيدة) بن خالد في عبيد ١٢ خلاصه (عبيدة) بن خالد او ابن خلف في عبيد بن خالد ١٢ هامش\n(^٢) رائطة بتحتانية ١٢ تقريب","vol":"7","page":82},{"text":"ابن حفص صاحب أنس وعبد الملك بن عمير ومصعب بن سليم ومعاوية ابن إسحاق بن طلحة وابن المنكدر وابن حميد الظاعني. وعنه يعقوب بن إبراهيم بن سعد وحبان بن هلال والمحاربي وعفان ويزيد بن هارون وأبو نعيم وأبو سلمة موسى بن إسماعيل بن حفص بن عمر الحوضي وغيرهم. قال إسحاق ابن منصور عن ابن معين ثقة وذكره ابن حبان في الثقات. له في الترمذي حديث واحد تقدم في عبد الرحمن بن زياد. قلت. وقال عثمان الدارمي عن يحيى بن معين ليس به بأس*\n\n<span data-type='title' id=toc-5500>(١٨٣) (فق-عبيدة)</span>\nبن ربيعة كوفي. روى عن ابن مسعود وعثمان بن عفان وعنه الشعبي وأبو إسحاق السبيعي. ذكره ابن أبي حاتم فيمن اسمه عبيدة بالفتح وذكره ابن ماكولا فيمن اختلف فيه وصوب أنه عبيد بالفتح بغير هاء قال وقال شعبة عامر يعني بدل عبيدة وذكره ابن حبان في الثقات. قلت.\nوقرنه بالذي قبله وكذا البخاري وقال العجلي تابعي ثقة والأثر الذي أخرجه له ابن ماجه عن ابن مسعود علقه البخاري في أحاديث الأنبياء فقال ويذكر عن ابن مسعود إلياس هو إدريس وهو موصول عند عبد بن حميد والطبري وابن أبي حاتم من طريق إسرائيل عن عبيدة بن ربيعة هذا عن ابن مسعود فهو على شرط المزي في ذكره عبد الرحمن بن فروخ\n\n<span data-type='title' id=toc-5501>(١٨٤) (م ٤ - عبيدة)</span>\nبن سفيان بن الحارث بن الحضرمي واسمه عبد الله بن عماد بن أكبر الحضرمي المدني. روى عن أبي هريرة وأبي الجعد الضمري وزيد بن خالد الجهني. وعنه ابنه عمرو وإسماعيل بن أبي حكيم وبشر بن","vol":"7","page":83},{"text":"سعيد ومحمد بن عمرو بن علقمة. قال العجلي مدني تابعي ثقة وقال ابن سعد كان شيخا قليل الحديث وذكره ابن حبان في الثقات. له عند مسلم يحرم كل ذي ناب من السباع*\n\n<span data-type='title' id=toc-5502>(١٨٥) (ع-عبيدة)</span>\nبن عمرو ويقال ابن قيس بن عمرو السلماني (^١) المرادي أبو عمرو الكوفي. أسلم قبل وفاة النبي ﵌ بسنتين ولم يلقه قاله هشام عن محمد عنه وغيره. وروى عن علي وابن مسعود وابن الزبير. روى عنه عبد الله بن سلمة المرادي وإبراهيم النخعي وأبو إسحاق السبيعي ومحمد بن سيرين وأبو حسان الأعرج وأبو البختري الطائي وعامر الشعبي وغيرهم. قال الشعبي كان شريح أعلمهم بالقضاء وكان عبيدة يوازيه وقال أشعث عن محمد بن سيرين أدركت الكوفة وبها أربعة ممن يعد في الفقه فمن بدأ بالحارث ثنى بعبيدة أو العكس ثم علقمة الثالث وشريح الرابع ثم يقول وأن أربعة أحسنهم شريح لخيار وقال العجلي كوفي تابعي ثقة جاهلي أسلم قبل وفاة النبي ﵌ بسنتين ولم يره وكان من أصحاب علي وعبد الله وكان ابن سيرين من أروى الناس عنه وقال ابن نمير كان شريح إذا أشكل عليه الأمر كتب إلى عبيدة ويروى عن ابن سيرين ما رأيت رجلا أشد توقيا منه وكل شيء روى عن إبراهيم عن عبيدة سوى رأيه فإنه عن عبد الله إلا حديثا واحدا قال ابن نمير وغير واحد مات سنة اثنتين وسبعين وقال قعنب مات\n_________\n(^١) في التقريب السلماني بسكون اللام ويقال بفتحها وفي لب اللباب انه نسبة الى سلمان مدينة بآذربيجان ١٢","vol":"7","page":84},{"text":"سنة (٢) أو (٣) وقال الترمذي سنة (٣) وقال أبو بكر بن أبي شيبة سنة (٧٤) قلت. وكذا أرخه ابن حبان في الثقات وصححه وقد قال البخاري في تاريخه حدثنا ابن بشار ثنا ابن مهدي ثنا شعبة عن ابن حصين قال أوصى عبيدة أن يصلي عليه الأسود خشي أن يصلي عليه المختار فبادر فصلى عليه وهذا إسناد صحيح رواه ابن سعد أيضا عن أبي داود عن شعبة ومقتضاه أن عبيدة مات قبل سنة تسعين بمدة لأن المختار قتل سنة (٦٧) بلا خلاف وقال محمد بن سعد قال محمد بن عمر هاجر عبيدة زمن عمر وقال ابن معين كان عيسى بن يونس يقول السلماني مفتوحة وعده علي بن المديني في الفقهاء من أصحاب ابن مسعود وقال إسحاق بن منصور عن ابن معين ثقة لا يسأل عن مثله وقال عثمان الدارمي قلت لابن معين علقمة أحب إليك أو عبيدة فلم يخير قال عثمان هما ثقتان وقال علي بن المديني وعمرو بن علي الفلاس أصح الأسانيد محمد بن سيرين عن عبيدة عن علي وقال العجلي كل شيء روى محمد عن عبيدة سوى رأيه فهو عن علي وكل شيء روى عن إبراهيم فذكر مثل ما تقدم*\n\n<span data-type='title' id=toc-5503>(١٨٦) (د س-عبيدة)</span>\nبن مسافع (^١) الديلي المدني. روى عن أبي سعيد الخدري حديث بينا رسول الله ﵌ يقسم شيئا الحديث في القود. وعنه ابنه مالك وبكير بن عبد الله بن الأشج. ذكره ابن حبان في الثقات. روى له أبو داود والنسائي هذا الحديث الواحد. قلت. قال ابن المديني مجهول ولا أدري سمع من أبي سعيد أم لا*\n_________\n(^١) مسافع بضم الميم بعدها مهملة ثم فاء ١٢ تقريب","vol":"7","page":85},{"text":"<span data-type='title' id=toc-5504>(١٨٧) (عبيدة)</span>\nأبو خداش (^١) الهجيمي البصري. عن أبي جري الهجيمي حديث لا تحقرن من المعروف شيئا الحديث وقيل عن أبي تميمة عن أبي جري وعنه يونس بن عبيد وعبد السلام أبو الخليل. روى له أبو داود والنسائي هذا الحديث الواحد* (^٢)\n\n<span data-type='title' id=toc-5505>(من اسمه عبيدة بالضم)</span>\n<span data-type='title' id=toc-5506>(١٨٨) (د ت ق-عبيدة)</span>\nبن الأسود بن سعيد الهمداني الكوفي. روى عن القاسم بن الوليد الهمداني ومحالد بن سعيد وأبي إسحاق الهمداني وعنه يحيى بن عبد الرحمن الأرحبي ويوسف بن عدي وعبد الله بن محمد بن سالم المفلوج وعثمان بن أبي شيبة وعبد الله بن عمر بن أبان. قال أبو حاتم ما بحديثه بأس وذكره ابن حبان في الثقات وقال يعتبر حديثه إذا بين السماع وكان فوقه ودونه ثقات* (^٣)\n\n<span data-type='title' id=toc-5507>(١٨٩) (خت د ت ق-عبيدة)</span>\nبن معتب (^٤) الضبي أبو عبد الكريم (¬*) الكوفي روى عن إبراهيم النخعي والشعبي وأبي وائل وعاصم بن بهدلة وغيرهم. وعنه شعبة والثوري ووكيع وهشيم وعبد الله بن نمير وعلي بن مسهر وعمر بن شبيب المسلى ومحمد بن فضيل ويعلى بن عبيد وآخرون. قال أبو داود عن شعبة اخبرني\n_________\n(^١) ابو خداش في الخلاصة بمعجمة ودال مهملة ١٢\n(^٢) عبيدة الحذاء في ابن حميد وابن أبي رائطة* (عبيدة) العمي هو ابن بلال ١٢ هامش الاصل\n(^٣) عبيدة بن خلد او خالد في عبيد بن خالد ١٢ هامش\n(^٤) في المغنى معتب بمضمومة وفتح عين وكسر مثناة فوق مشددة فموحدة ١٢\n(¬*) أبو عبد الرحيم","vol":"7","page":86},{"text":"عبيدة قبل أن يتغير وقال أسيد بن زيد الجمال عن زهير بن معاوية ما اتهمت الاعطاء بن عجلان وعبيدة قال فذكرت ذلك لحفص بن غياث فصدقه في عطاء بن عجلان وكره ما قال في عبيدة وقال أبو موسى ما سمعت يحيى ولا عبد الرحمن حدثا عن سفيان عنه شيئا قط وقال عمرو بن علي مثل ذلك قال ورآني يحيى بن سعيد أكتب حديث عبيدة بن معتب فقال لا تكتبه لا تكتبه وقال أيضا كان عبيدة الضبي سيئ الحفظ ضريرا متروك الحديث وذكره ابن المبارك فيمن يترك حديثه وقال عبد الله بن أحمد عن أبيه ترك الناس حديثه قال له رجل هذا رأي إبراهيم قال لا إنما قست على رأيه وقال أيضا سألت أبي عن عبيدة وجويبر ومحمد بن سالم فقال ما أقرب بعضهم من بعض في الضعف وقال ابن معين نحوه وقال معاوية بن صالح عن ابن معين ضعيف وقال الدوري عن يحيى ليس بشيء وقال أبو زرعة ليس بقوي وقال أبو حاتم ضعيف الحديث وقال النسائي ضعيف وكان قد تغير وقال في موضع آخر ليس بثقة وقال ابن عدي وهو مع ضعفه يكتب حديثه. قلت. لم يذكره البخاري إلا في موضع واحد في الأضاحي قال عقب حديث مطرف عن الشعبي عن البراء بن عازب تابعه عبيدة عن الشعبي وقال ابن حبان اختلط بأخرة فبطل الاحتجاج به وقال الساجي صدوق سيئ الحفظ يضعف عندهم نهى عنه ابن المبارك وقال يعقوب بن سفيان حديثه لا يسوى شيئا وكان الثوري إذا روى عنه كناه قال أبو عبد الكريم قال وسفيان لا يكاد يكني رجلا إلا وفيه ضعف وقال ابن معين قال لي جرير","vol":"7","page":87},{"text":"ما تصنع بهذا يضعفه وقال ابن خزيمة في صحيحه لا يجوز الاحتجاج بخبره عندي له معرفة بالأخبار قال وسمعت أبا قلابة يحكي عن هلال بن يحيى سمعت يوسف بن خالد يقول قلت لعبيدة بن معتب هذا الذي ترويه عن إبراهيم سمعته كله قال منه ما سمعته ومنه ما لم أسمعه أقيس عليه قال قلت فحدثني بما سمعت فإني أعلم بالقياس منك*\n\n<span data-type='title' id=toc-5508>(١٩٠) (ق-عبيدة)</span>\nبن ميمون التيمي الرقاشي (^١) أبو عبيدة الخزاز البصري العطار. روى عن بكر بن عبد الله المزني وثابت البناني وحميد الطويل وعون ابن أبي شداد العقيلي والقاسم بن محمد بن أبي بكر ويحيى بن أبي كثير ومعاوية ابن قرة وطائفة. وعنه أبو داود الطيالسي ووالد إبراهيم ومعلى بن أسد العمي ومسلم بن إبراهيم وأبو عاصم وأبو إبراهيم الترجماني وسعيد بن منصور وخلف بن هشام وعبد الله بن عمرو القواريري وقتيبة بن سعيد ومحمد بن عبد الملك بن أبي الشوارب وآخرون. قال أبو طالب عن أحمد له أحاديث منكرة وقال عبد الله بن أحمد سألت أبي فذكر أحاديث من حديث هذا وقال هذه كلها مناكير وقال ابن أبي خيثمة عن ابن معين ضعيف وقال مرة ليس بشيء وقال عمرو بن علي صدوق كثير الخطاء والوهم متروك وقال أبو موسى ما سمعت عبد الرحمن يحدث عنه وقال أبو زرعة وأبو داود والدارقطني ضعيف الحديث وقال أبو داود في موضع آخر ترك حديثه وقال في موضع آخر ليس بشيء أيضا ترك حديثه وقال أبو حاتم ضعيف الحديث منكر الحديث وقال البخاري منكر الحديث وقال النسائي ليس\n_________\n(^١) الرقاشى بالقاف ١٢","vol":"7","page":88},{"text":"بثقة وقال ابن عدي عامة ما يرويه غير محفوظ. روى له ابن ماجه حديث سلمان الفارسي من غدا إلى صلاة الصبح غدا براية الإيمان الحديث وليس له عنده غيره وهو من جملة الأحاديث التي ذكرها عبد الله بن أحمد عن أبيه. قلت. وقال ابن حبان يروي عن الثقات الموضوعات توهما لا تعمد او قال أبو أحمد الحاكم متروك الحديث وقال الساجي ضعيف متروك يحدث بمناكير وقال أبو إسحاق الحربي معروف وغيره أوثق منه وقال أبو نعيم روى المناكير لا شيء*\n\n<span data-type='title' id=toc-5509>(من اسمه عتاب)</span>\n<span data-type='title' id=toc-5510>(١٩١) (٤ - عتاب </span>(^١»\nبن أسيد بن أبي العيص بن أمية بن عبد شمس بن عبد مناف الأموي أبو عبد الرحمن ويقال أبو محمد المكي. روى عن النبي ﵌. وعنه عمرو بن أبي عقرب وسعيد بن المسيب وعطاء بن أبي رباح وعبيد الله بن عبيدة الربذي. قال ابن عبد البر استعمله النبي ﵌ على مكة عام الفتح في خروجه إلى حنين فحج بالناس سنة ثمان وحج المشركون على ما كانوا عليه ولم يزل على مكة حتى قبض رسول الله ﵌ وأقره أبو بكر فلم يزل عليها واليا إلى أن مات فكانت وفاته فيما ذكر الواقدي يوم مات أبو بكر الصديق وقال محمد بن سلام الجمحي وغيره جاء نعي أبي بكر إلى مكة يوم دفن عتاب وكان عتاب رجلا صالحا خيرا فاضلا. قال مصعب الزبيري خطب علي بن أبي طالب جويرية بنت\n_________\n(^١) عتاب في المغنى بشدة مثناة فوق وبموحدة (واسيد) في التقريب بفتح اوله (والعيص) بكسر المهملة ١٢ شريف الدين","vol":"7","page":89},{"text":"أبي جهل فشق ذلك على فاطمة فأرسل إليها عتاب أنا أريحك منها فتزوجها فولدت له عبد الرحمن بن عتاب. قال أبو داود لم يسمع سعيد بن المسيب من عتاب شيئا وقال أيوب بن عبد الله بن يسار عن عمرو بن أبي عقرب سمعت عتاب بن أسيد فذكر حديثا. له عندهم حديث في الخرص. وعند ابن ماجه آخر في النهي عن شف (^١) ما لم يضمن. قلت. ومقتضاه أن عتابا تأخرت وفاته عما قال الواقدي لأن أيوب ثقة وعمرو بن أبي عقرب ذكره البخاري في التابعين وقال سمع عتابا والله أعلم. وقد ذكر أبو جعفر الطبري عتابا فيمن لا يعرف تاريخ وفاته وقال في تاريخه أنه كان والي مكة لعمر سنة عشرين وذكره قبل ذلك في سني عمر ثم ذكره في سنة (٢١) ثم في سنة (٢٢) ثم قال في مقتل عمر سنة (٢٣) قتل وعامله على مكة نافع بن عبد الحارث انتهى فهذا يشعر بأن موت عتاب كان في أواخر سنة (٢٢) أو أوائل سنة (٢٣) فعلى هذا فيصح سماع سعيد بن المسيب منه والله أعلم*\n\n<span data-type='title' id=toc-5511>(١٩٢) (خ د ت س-عتاب)</span>\nبن بشير الجزري أبو الحسن ويقال أبو سهل الحراني مولى بني أمية. روى عن خصيف وإسحاق بن راشد وثابت بن عجلان وعبيد الله بن أبي زياد القداح والأوزاعي وغيرهم. وعنه روح بن عبادة والعلاء ابن هلال الباهلي وعمرو بن خالد الحراني وأبو جعفر عبد الله بن محمد النفيلي وإسحاق بن راهويه ومحمد بن عيسى بن الطباع وإسحاق بن إبراهيم بن حبيب بن الشهيد ومحمد بن سلام البيكندي وعلي بن حجر وأبو نعيم الحلى\n_________\n(^١) الشف الربح والفضل والنقصان ١٢ قاموس","vol":"7","page":90},{"text":"وآخرون. قال أبو طالب عن أحمد أرجو أن لا يكون به بأس روى بأخرة أحاديث منكرة وما أرى أنها إلا من قبل خصيف وقال الجوزجاني عن أحمد أحاديث عتاب عن خصيف منكرة وقال عثمان الدارمي عن ابن معين ثقة وقال ابن أبي حاتم قيل لأبي زرعة عتاب أحب إليك أو محمد بن سلمة قال عتاب وقال النسائي ليس بذاك وكذا قال ابن سعد وذكر أنه مات سنة (١٩٠) وكذا أرخه ابن حبان في الثقات وقال أبو داود مات سنة ثمان وثمانين ومائة. قلت. وكذا أرخه أبو عروبة عن إسحاق بن زيد عن النفيلي وقال الآجري عن أبي داود سمعت أحمد يقول تركه ابن مهدي بأخرة. قال ورأيت أحمد كف عن حديثه وذلك أن الخطابي حدثه عنه بحديث فقال لي أحمد أبو جعفر يعني النفيلي يحدث عنه قلت نعم قال أبو جعفر أعلم به وقال ابن أبي حاتم ليس به بأس وقال الساجي عنده مناكير حدث أحمد عن وكيع عنه وقال النسائي في كتاب الجرح والتعديل ليس بالقوي. وقال ابن المديني حدثت أعلى حديثه. قال الحاكم عن الدارقطني ثقة وقال ابن عدي روى عن خصيف نسخة فيها أحاديث أنكرت فمنها عن مقسم عن عائشة حديث الإفك وزاد فيه ألفاظا لم يقلها الاعتاب عن خصيف ومع ذلك فأرجو أن لا بأس به.\n\n<span data-type='title' id=toc-5512>(١٩٣) (س-عتاب)</span>\nبن حنين ويقال ابن أبي حنين المكي. روى عن أبي سعيد الخدري حديث لو أمسك الله القطر عن الناس سبع سنين. وعنه عمرو بن دينار ويحيى بن عبد الله بن صيفي. ذكره ابن حبان في الثقات. روى","vol":"7","page":91},{"text":"له النسائي هذا الحديث الواحد*\n\n<span data-type='title' id=toc-5513>(١٩٤) (ق-عتاب)</span>\nبن زياد الخراساني أبو عمرو المروزي. روى عن خارجة ابن مصعب وأبي حمزة السكري ومحمد بن مسلم الطائفي وعبد الله بن المبارك ويحيى بن الضريس. وعنه أحمد بن حنبل ومحمد بن سعد ويحيى بن معين والدورقيان والحسين بن الجنيد الدامغاني وأبو حاتم والصغاني والفضل بن أبي طالب وأبو عوف البزدوي وآخرون. قال أبو داود عن أحمد ليس به بأس وقال أبو حاتم ثقة وقال الخطيب كتب عنه البغداديون سنة عشر ومأتين قدم حاجا وقال الحضرمي سنة (١٢). روى له ابن ماجه حديثا واحدا من حديث العلاء بن الحضرمي. قلت. وقال ابن سعد كان ثقة ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5514>(١٩٥) (د-عتاب)</span>\nبن عبد العزيز الحماني (^١) البصري. روى عن جدته صفية بنت عطية ورحال القريعي. وعنه أبو بحر عبد الرحمن بن عثمان البكراوي وأبو قتيبة سلم بن قتيبة وعلي بن نصر الجهضمي الكبير ويزيد بن هارون وأبو عبيدة الحداد وأبو عاصم. ذكره ابن حبان في الثقات. روى له أبو داود حديثا واحدا من رواية صفية عن عائشة ﵂ في التمر والزبيب. قلت. وفرق ابن حبان في الثقات بين الراوي عن جدته وبين الراوي عن الرحال فقال في الراوي عن الرحال يروي عن الرحال المقاطيع والصواب أنهما واحد*\n_________\n(^١) الحمانى بكسر المهملة وتشديد الميم من السابعة ١٢ تقريب التهذيب","vol":"7","page":92},{"text":"<span data-type='title' id=toc-5515>(١٩٦) (ت-عتاب)</span>\nبن المثنى بن خولان القشيري أبو المثنى البصري. روى عن مولاه بهز بن حكيم وحميد الطويل. وعنه أبو موسى وعباس بن عبد العظيم العنبري وإسحاق بن أبي إسرائيل وعلي بن سلمة اللبقي وأحمد بن سعيد الدارمي وروح بن عبد المؤمن. روى له الترمذي أثرا واحدا موقوفا في قصة وفاة زرارة بن أوفى*\n\n<span data-type='title' id=toc-5516>(١٩٧) (ق-عتاب)</span>\nمولى هرمز ويقال مولى ابن هرمز بصري. روى عن أنس في البيعة على السمع والطاعة. وعنه شعبة. وثقه ابن معين وقال أبو حاتم شيخ وذكره ابن حبان في الثقات. روى له ابن ماجه هذا الحديث الواحد. قلت. جزم البخاري بأنه عتاب بن هرمز*\n\n<span data-type='title' id=toc-5517>(١٩٨) (خ م كد س ق-عتبان </span>(^١»\nبن مالك بن عمرو بن العجلان بن زيد ابن غنم بن سالم بن عوف بن عمرو بن عوف بن الخزرج الأنصاري السلمي البدري. روى عن النبي ﵌. وعنه أنس ومحمود بن الربيع والحصين بن محمد السالمي وأبو بكر بن أنس بن مالك. قال ابن عبد البر لم يذكره ابن إسحاق في البدريين وذكره غيره ومات في خلافة معاوية. قلت. وذكر ابن سعد أن النبي ﵌ آخى بينه وبين عمر بن الخطاب ﵄*\n\n<span data-type='title' id=toc-5518>(من اسمه عتبة)</span>\n<span data-type='title' id=toc-5519>(١٩٩) (مد-عتبة)</span>\nبن تميم التنوخي أبو سبأ (^٢) الشامي. روى عن علي بن\n_________\n(^١) عتبان بكسر اوله وسكون المثناة ١٢ تقريب\n(^٢) ابو سبأ بفتح المهملة والموحدة ١٢ خلاصه","vol":"7","page":93},{"text":"أبي طلحة وأبي عمير أبان بن سليم والوليد بن عامر اليزني وعبد الله بن زكرياء الخزاعي وروى عنه إسماعيل بن عياش وبقية ووهب بن عمرو بن عبد الأحموسي ذكره ابن حبان في الثقات. له عنده حديث في تزوج اليهودية. قلت. وجهله ابن القطان*\n\n<span data-type='title' id=toc-5520>(٢٠٠) (عتبة)</span>\nبن ثمامة في ترجمة عبيد بن ثمامة*\n\n<span data-type='title' id=toc-5521>(٢٠١) (عخ ٤ - عتبة)</span>\nبن أبي حكيم الهمداني (^١) ثم الشعباني أبو العباس الأردني. روى عن أبي سفيان طلحة بن نافع وعمرو بن حارثة اللخمي وعبد الملك بن أبي بكر بن عبد الرحمن بن الحارث بن هشام وسليمان بن موسى والزهري ومكحول والقاسم الشامي وقتادة وعيسى بن عبد الرحمن بن أبي ليلى وغيرهم. وعنه ابن المبارك وصدقة بن خالد ويحيى بن حمزة وإسماعيل بن عياش وبقية ويزيد بن سعيد بن ذي عصوان وآخرون. قال مروان بن محمد الطاطري ثقة. وقال عباس الدوري والغلابي عن ابن معين ثقة وقال ابن أبي خيثمة عن يحيى بن معين ضعيف الحديث. وقال ابن أبي حاتم كان أحمد يوهنه قليلا. قال وسئل أبي عنه فقال صالح وقال محمد بن عوف الطائي ضعيف وقال دحيم لا أعلمه إلا مستقيم الحديث وذكره أبو زرعة الدمشقي في نفر ثقات وقال الجوزجاني غير محمود في الحديث يروي عن أبي سفيان حديثا يجمع فيه جماعة من الصحابة لم نجد منها عند الأعمش ولا غيره مجموعة وقال النسائي\n_________\n(^١) الهمدانى في التقريب بسكون الميم (والاردني) بضم الهمزة والدال بينهما راء ساكنة وتشديد النون وزاد في الخلاصة (وشعبان) قبيلة من ذى رعين ١٢","vol":"7","page":94},{"text":"ضعيف وقال مرة ليس بالقوي وقال ابن عدي أرجو أنه لا بأس به وقال أبو القاسم الطبراني كان ينزل بالطبرية من ثقات المسلمين وذكره ابن حبان في الثقات. وقال ضمرة بن ربيعة مات بصور (^١) سنة سبع وأربعين ومائة. قلت. وقع في كتاب العلم من البخاري ضمنا فإنه قال فيه عقب حديث من يرد الله به خيرا يفقهه في الدين وإنما العلم بالتعلم. وقد وصل ذلك أبو بكر بن أبي عاصم في كتاب العلم من طريق صدقة بن خالد عن عتبة بن أبي حكيم هذا وقد بينت سنده في تعليق التعليق. قال ابن حبان يعتبر حديثه من غير رواية بقية عنه وقال الآجري عن أبي داود سألت يحيى بن معين عنه فقال والله الذي لا إله إلا هو إنه لمنكر الحديث*\n\n<span data-type='title' id=toc-5522>(٢٠٢) (ق-عتبة)</span>\nبن حماد بن خليد (^٢) الحكمي أبو خليد الدمشقي القارئ إمام الجامع. روى عن عبد الرحمن بن ثابت بن ثوبان وعبد الرحمن بن أبي الزناد ومالك والليث والزبيدي والوضين بن عطاء وسعيد بن بشير وسعيد بن عبد العزيز وطائفة. وعنه ابنه خليد وعلي بن ميمون العطار الرقي وأيوب بن محمد الوزان وسليمان بن عبد الرحمن الدمشقي ومحمد بن وهب بن عطية وأبو العباس الوليد بن عبد الملك بن خالد بن يزيد المنبجي من أهل المنبجة قرية بالغوطة وهشام بن خالد الأزرق والعباس بن الوليد بن مزيد وآخرون قال أبو حاتم شيخ وقال أبو علي النيسابوري والخطيب ثقة وذكره ابن حبان في الثقات وقال العباس البيروتي ثنا أبو خليد قال قرأت الموطأ على مالك في أربعة أيام فقال علم جمعه شيخ في ستين سنة أخذتموه في أربعة ايام\n_________\n(^١) صور مدينة بساحل الشام ١٢\n(^٢) خليد بمعجمة مصغرا ١٢ خلاصه","vol":"7","page":95},{"text":"لا فهمتم أبدا. له عند ابن ماجه حديث واحد عن عبد الله بن ضمرة عن أبي هريرة في ذم الدنيا*\n\n<span data-type='title' id=toc-5523>(٢٠٣) (د ت ق-عتبة)</span>\nبن حميد الضبي أبو معاذ ويقال أبو معاوية البصري روى عن عبيد الله بن أبي بكر بن أنس وعبادة بن نسي وعكرمة وخالد الحذاء ويحيى بن أبي إسحاق الهنائي وغيرهم. وعنه عبد الرحمن بن زياد بن أنعم وهو من أقرانه وإسماعيل بن عياش وأبو معاوية الضرير وابن عيينة وآخرون قال أبو طالب عن أحمد كان من أهل البصرة وكتب شيئا كثيرا وهو ضعيف ليس بالقوي ولم يشتبه الناس حديثه وقال أبو حاتم كان جوالة في الطلب وهو صالح الحديث وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5524>(٢٠٤) (ز-عتبة)</span>\nبن سعيد بن حبان بن الرحض السلمي أبو سعيد الحمصي يقال له دجين (^١). روى عن إسماعيل بن عياش وأبي علقمة عبد الله بن محمد الفروي وأبي شيبة فرج بن يزيد الكلاعي ومخلد بن الحسين الأزدي والوليد بن محمد الموقري. روى عنه البخاري في كتاب القراءة خلف الإمام وإبراهيم بن سعيد الجوهري والذهلي ومحمد بن عوف ومحمد بن مصفى وعثمان الدارمي وعمران بن بكار وأبو أمية الطرسوسي وعبد الكريم الدير عاقولي وأحمد بن عبد الوهاب بن نجدة وغيرهم. قال النسائي ليس به بأس وذكره ابن حبان في الثقات. قلت. وقال ابن أبي حاتم كتب عنه أبي بحمص وسئل عنه فقال ثقة*\n\n<span data-type='title' id=toc-5525>(٢٠٥) (د-عتبة)</span>\nبن شداد ويقال عقبة في ترجمة يحيى بن سليم بن زيد*\n_________\n(^١) دجين بجيم مصغرا ١٢ تقريب","vol":"7","page":96},{"text":"<span data-type='title' id=toc-5526>(٢٠٦) (قد-عتبة)</span>\nبن ضمرة بن حبيب بن صهيب الزبيدي (^١) الحمصي. روى عن أبيه وعمه المهاجر وعبد الله بن أبي قيس ولقمان بن عامر ومحمد بن زياد الألهاني وأبي عون الشامي. وعنه الوليد بن مسلم ومبشر بن إسماعيل والقاسم ابن يزيد الجرمي وسعيد بن عبد الجبار الزبيدي وعلي بن عياش وأبو المغيرة الخولاني. قال أبو حاتم صالح وذكره ابن حبان في الثقات وقال روى عنه أحمد بن أبي رافع الموصلي*\n\n<span data-type='title' id=toc-5527>(٢٠٧) (ع-عتبة)</span>\nبن عبد الله بن عتبة بن مسعود الهذلي أبو العميس (^٢) المسعودي الكوفي. روى عن أبيه وعون بن عبد الله بن عتبة بن مسعود وإياس بن سلمة بن الأكوع وأبي صخرة جامع بن شداد وعون بن أبي جحيفة وقيس بن مسلم الجدلي وابن أبي مليكة وعلي بن الأقمر وعبد المجيد بن سهيل ابن عبد الرحمن بن عوف وعامر بن عبد الله بن الزبير وعبد الله بن عبد الله بن جبير وعبد الرحمن بن محمد بن الأشعث والعلاء بن عبد الرحمن وسعيد بن أبي بردة وطائفة. وعنه ابن إسحاق وهو من أقرانه وشعبة ومحمد بن ربيعة الكلابي ووكيع وأبو معاوية وعبد الواحد بن زياد وابن عيينة وحفص بن غياث وعمر ابن علي المقدمي وأبو أسامة وجعفر بن عون وأبو نعيم وغيرهم. قال علي بن المديني له نحو أربعين حديثا وقال أحمد وابن معين ثقة وقال أبو حاتم صالح الحديث وذكره ابن حبان في الثقات. قلت. وقال ابن سعد كان ثقة*\n\n<span data-type='title' id=toc-5528>(٢٠٨) (س-عتبة)</span>\nبن عبد الله بن عتبة اليحمدي (^٣) الأزدي أبو عبد الله\n_________\n(^١) الزبيدى بضم الزاى ١٢ تق\n(^٢) ابو العميس بمهملتين مصغرا ١٢ تقريب\n(^٣) اليحمدى بضم التحتانية ١٢ خلاصه","vol":"7","page":97},{"text":"المروزي. روى عن مالك وابن المبارك وابن عيينة والفضل بن موسى وأبي غانم يونس بن نافع وسعيد بن سالم القداح وغيرهم. وعنه النسائي وابن خزيمة ومحمد بن علي الحكيم الترمذي وإسحاق بن إبراهيم البستي وأبو رجاء حاتم ابن محمد بن حاتم وأبو رجاء محمد بن حمدويه المروزي والحسن بن سفيان وجماعة. قال النسائي ثقة وقال في موضع آخر لا بأس به وذكره ابن حبان في الثقات. قال ابن حمدويه مات سنة أربع وأربعين ومأتين. قلت. وقال مسلمة مروزي ثقة*\n\n<span data-type='title' id=toc-5529>(٢٠٩) (ت عتبة)</span>\nبن عبد الله ويقال ابن عبيد الله حجازي. روى عن أسماء بنت عميس حديثا في الاستمشاء بالسنا. وعنه عبد الحميد بن جعفر. روى له الترمذي هذا الحديث الواحد وقد رواه ابن ماجه من حديث عبد الحميد عن زرعة بن عبد الرحمن عن مولى لمعمر التيمي عن أسماء فيحتمل أن يكون هذا المبهم هو عتبة هذا قلت ليس هو المبهم فإن كلام البخاري في تاريخه في ترجمة زرعة يقتضي أن زرعة هو عتبة المذكور اختلف في اسمه على عبد الحميد وعلي هذا فرواية الترمذي منقطعة لسقوط المولى منها*\n\n<span data-type='title' id=toc-5530>(٢١٠) (بخ د-عتبة)</span>\nبن عبد الملك السهمي بصري. روى عن زرارة بن كريم ابن الحارث بن عمرو السهمي وحماد بن أبي سليمان. وعنه عبد الوارث بن سعيد وعبد الصمد بن عبد الوارث ويعقوب بن إسحاق الحضرمي. ذكره ابن حبان في الثقات. له عندهما حديث تقدم في ترجمة الحارث بن عمرو*\n\n<span data-type='title' id=toc-5531>(٢١١) (د ق-عتبة)</span>\nبن عبد السلمي أبو الوليد. عداده في أهل حمص","vol":"7","page":98},{"text":"يقال كان اسمه عتلة وقيل نشبة فغيره النبي ﵌. روى عن النبي ﵌. وعنه ابنه يحيى وحكيم بن عمير وراشد ابن سعد وشرحبيل بن شفعة وعبد الأعلى بن عدي البهراني ولقمان بن عامر ويزيد ذو مصر المقرائي وآخرون. قال محمد بن القاسم الطائي سمعت يحيى ابن عتبة يحدث عن أبيه أن النبي ﵌ قال يوم قريظة والنضير من أدخل هذا الحصن سهما وجبت له الجنة قال عتبة فأدخلته ثلاثة أسهم. أخرجه الحسن بن سفيان في مسنده وزاد أنه دعاه فقال ما اسمك قال عتلة قال أنت عتبة. قال ابن نمير والواقدي وغير واحد مات سنة سبع وثمانين وهو ابن (٩٤) سنة وقال الهيثم مات سنة إحدى أو اثنتين وتسعين وقال غيره سنة اثنتين. قلت. وقال البخاري عتبة بن عبد ويقال ابن عبد الله ولا يصح وعندي في مقدار سنة نظر لأن قريظة كانت سنة (٥) فيكون عمره على هذا التقدير إذ ذاك اثنتي عشرة سنة ومن كان بهذا السن لم يكن عادته أن يحضر مع النبي ﵌ الحروب لكن قد قال في روايته إنه كان حينئذ غلاما فلعله كان تبعا لغيره وله ذكر في عتبة ابن الندر*\n\n<span data-type='title' id=toc-5532>(٢١٢) (عتبة)</span>\nبن أبي عتبة هو ابن مسلم يأتي*\n\n<span data-type='title' id=toc-5533>(٢١٣) (ق-عتبة)</span>\nبن عويم بن ساعدة الأنصاري. في ترجمة سالم بن عتبة وفي ترجمة عويم بن ساعدة. قال البخاري عتبة بن عويم لم يصح حديثه وكذا قال أبو حاتم وقال ابن عدي أرجو أنه لا بأس به. قلت. ما أراد البخاري بقوله","vol":"7","page":99},{"text":"لم يصح حديثه إلا الاضطراب الواقع في الإسناد فظن ابن عدي أنه ضعفه فذكره في الكامل وقال لا بأس به ومادرى أنه صحابي فقد ذكر ابن أبي داود أنه شهد بيعة الرضوان وما بعدها رواه ابن منده وأبو نعيم في الصحابة (^١) عن ابن أبي داود ثم أن الحديث الذي أخرجه ابن ماجه ليس من حديثه كما سيأتي في ترجمة عويم بن ساعدة*\n\n<span data-type='title' id=toc-5534>(٢١٤) (م ت س ق-عتبة)</span>\nبن غزوان (^٢) بن جابر بن وهيب (¬*) بن نسيب بن زيد ابن مالك بن الحارث بن عوف بن مازن بن منصور المازني أبو عبد الله ويقال أبو غزوان حليف بن عبد شمس شهد بدرا. روى عن النبي ﵌. وعنه ابن ابنه عتبة بن إبراهيم وخالد بن عمير العدوي وشويس أبو الرقاد وغنيم بن قيس وغزا معه والحسن البصري وقبيصة السلمي وإبراهيم بن أبي عبلة مرسل. قال الترمذي لا نعرف للحسن سماعا منه وقال ابن سعد كان طوالًا جميلا وهو قديم الإسلام وهاجر إلى الحبشة وكان أول من اختط البصرة مات سنة سبع عشرة بطريق البصرة وهو ابن سبع وخمسين سنة وقيل مات سنة خمس عشرة وقيل أربع عشرة (^٣) وقيل سنة عشرين. قلت. وذكر البخاري وجماعة أنه حليف بني نوفل وقال ابن سعد مات بمعدن بني سليم وكان قدم على عمر يستعفيه فأبى فرجع فمات في الطريق*\n\n<span data-type='title' id=toc-5535>(٢١٥) (تمييز-عتبة)</span>\nبن غزوان الرقاشي البصري تابعي. روى عن أبي موسى\n_________\n(^١) زاد في التقريب فهو صحابي ابن صحابي ١٢\n(^٢) غزوان بفتح المعجمة وسكون الزاى ١٢ تقريب\n(^٣) زاد في الخلاصة بالربذة ١٢\n(¬*) وهب- الاستيعاب","vol":"7","page":100},{"text":"الأشعري. وعنه هارون بن رئاب متأخر الطبقة عن الذي قبله بل لم يدركه*\n\n<span data-type='title' id=toc-5536>(٢١٦) (س-عتبة)</span>\nبن فرقد بن يربوع بن حبيب بن مالك بن أسعد بن رفاعة ابن ربيعة بن رفاعة بن الحارث بن بهثة بن سليم السلمي أبو عبد الله. نزل الكوفة. روى عن النبي ﵌. وعن عمر روى عنه امرأته أم عاصم وقيس بن أبي حازم وعبد الله بن ربيعة السلمي وعرفجة بن عبد الله الثقفي وعامر الشعبي. روى سليمان التيمي عن أبي عثمان النهدي جاءنا كتاب عمرو نحن مع عتبة بن فرقد. قال ابن عبد البر وينسبونه عتبة بن يربوع بن حبيب بن مالك وهو فرقد بن أسعد (^١) وروى شعبة عن حصين عن امرأة عتبة بن فرقد أنه غزا مع رسول الله ﵌ غزوتين. قلت. قال ابن سعد هو عتبة بن يربوع ويربوع هو فرقد وذكر أبو زكرياء صاحب تاريخ الموصل إنه هو الذي فتح الموصل زمن عمر سنة ثمان عشرة. قال وشهد خيبر مع رسول الله ﵌ وقسم له منها وروى أحمد في الزهد عن هشيم عن حصين قال كان عتبة بن فرقد يعطي سهمه لبني عمه عاما ولأخواله عاما*\n\n<span data-type='title' id=toc-5537>(٢١٧) (عتبة)</span>\nبن مالك هو ابن أبي وقاص يأتي*\n\n<span data-type='title' id=toc-5538>(٢١٨) (د س-عتبة)</span>\nبن محمد بن الحارث بن نوفل الهاشمي ويقال عقبة وخطأه أحمد. روى عن عمه عبد الله بن الحارث وابن عباس وعبد الله بن جعفر بن أبي طالب وكريب مولى ابن عباس. وعنه ابن جريج ومصعب بن شيبة ومنبوذ بن أبي سليمان المكي وعبد الله بن مسافع على خلاف فيه. قال النسائي\n_________\n(^١) قال فى الاستيعاب هو فرقد بن أسعد بن رفاعة بن الحارث بهثة بن سليم ١٢","vol":"7","page":101},{"text":"ليس بمعروف وذكره ابن حبان في الثقات. له عندهما حديث تقدم في عبد الله بن مسافع. قلت. رجح ابن خزيمة أن اسمه عتبة*\n\n<span data-type='title' id=toc-5539>(٢١٩) (خ م د س ق-عتبة)</span>\nبن مسلم التيمي مولاهم المدني وهو ابن أبي عتبة روى عن عبيد بن حنين وحمزة بن عبد الله بن عمر ونافع بن جبير بن مطعم وأبي سلمة بن عبد الرحمن وعبد الله بن رافع بن خديح وعكرمة مولى ابن عباس روى عنه ابن إسحاق وسليمان بن بلال وإسماعيل ومحمد ابنا جعفر بن أبي كثير ومسلم بن خالد الزنجي وسعيد بن أبي هلال وإبراهيم بن أبي يحيى ويوسف ابن يعقوب الماجشون. ذكره ابن حبان في الثقات. قلت. ذكر الخطيب في الموضح أن البخاري فرق بين عتبة بن أبي عتبة وعتبة بن مسلم والصواب أنهما واحد ونقل ذلك عن عبد الغني بن سعيد الأزدي وغيره قال وكان سعيد بن أبي هلال يقول تارة عن عتبة بن مسلم وتارة عن عتبة بن أبي عتبة*\n\n<span data-type='title' id=toc-5540>(٢٢٠) (ق-عتبة)</span>\nبن الندر السلمي يقال سكن دمشق. روى عن النبي ﵌ وعنه علي بن أبي رباح اللخمي وخالد بن معدان. قال ابن البرقي له حديثان وقال ابن سعد مات سنة أربع وثمانين وزعم ابن عبد البر أنه عتبة ابن عبد السلمي قال وقد قيل إنه غيره وليس بشيء كذا قال والصواب أنهما اثنان له عنده حديث في أيما الأجلين قضيت. قلت. وقال ابن يونس الرواية عنه قصيرة وما عرفنا وقت قدومه مصر وقال أبو عبيد الله الجريري عن يحيى بن عثمان شهد فتح مصر. والندر بضم النون وتشديد المهملة المفتوحة عند الجمهور وصحفه ابن جرير الطبري فقال في أسماء من روى عن النبي صلى الله عليه وآله","vol":"7","page":102},{"text":"وسلم من بني سليم عتبة بن البذر قاله بضم الموحدة وتشديد المعجمة نقله عنه غير واحد آخرهم ابن الصلاح في علوم الحديث وجزموا بأنه تصحيف*\n\n<span data-type='title' id=toc-5541>(٢٢١) (عتبة)</span>\nبن أبي وقاص واسم أبي وقاص مالك الزهري تقدم نسبه في ترجمة أخيه سعد بن أبي وقاص أحد العشرة. حكى عنه أخوه سعد أنه عهد إليه أن ابن أمة زمعة مني ومات عتبة بالمدينة في حياة رسول الله ﵌ وروى الحاكم في المستدرك بسند واه إلى صفوان بن سليم عن أنس أنه سمع حاطب بن أبي بلتعة يقول إن عتبة لما فعل بأحد ما فعل من كسر رباعية رسول الله ﵌ وهشم وجهه مضيت إليه وضربته بالسيف وقتلته. وقد ذكره ابن منده في الصحابة متعلقا بكونه وصى إلى أخيه سعد وهي في الصحيحين ليس فيها ما يدل على إسلامه واشتد إنكار أبي نعيم عليه وذكر ما أخرجه عبد الرزاق في تفسيره بسند منقطع أن النبي ﵌ دعا عليه أن يموت كافرا قبل أن يحول الحول فأجيبت دعوته فيه وذكر الزبير بن بكار أن عتبة أصاب دما في الجاهلية قبل الهجرة فانتقل إلى المدينة فسكنها* (^١)\n\n<span data-type='title' id=toc-5542>(٢٢٢) (ق-عتبة)</span>\nبن يقظان الراسبي (^٢) أبو عمرو ويقال أبو زحارة (^٣) البصري. روى عن قيس بن مسلم وأبي سعيد الشامي والحسن البصري وعكرمة وعمرو بن دينار والشعبي وغيرهم. وعنه الحارث بن نبهان وعامر\n_________\n(^١) عتبة بن يربوع في ابن فرقد ١٢ هامش\n(^٢) الراسبى بمهملتين ١٢ خ\n(^٣) ابو زحارة بفتح الزاى وتشديد المهملة من السادسة ١٢ تقريب","vol":"7","page":103},{"text":"ابن مدرك وعبد الله بن نمير ومحمد بن الحسن الأسدي وغيرهم. قال النسائي في الكنى أبو زحارة عتبة بن يقظان غير ثقة وقال علي بن الجنيد لا يساوي شيئا وذكره ابن حبان في الثقات (^١) *\n\n<span data-type='title' id=toc-5543>(من اسمه عتي وعتيبة)</span>\n<span data-type='title' id=toc-5544>(٢٢٣) (بخ ت س ق-عتي </span>(^٢»\nبن ضمرة التميمي السعدي البصري. وقال ابن سعد عتي بن زيد بن ضمرة بن يزيد بن شبل بن حيان بن الحارث بن عمرو ابن كعب بن عبد شمس بن سعد بن زيد مناة بن تميم. روى عن أبي بن كعب وابن مسعود. وعنه الحسن البصري وابنه عبد الله بن عتي. قال ابن سعد روى عن أبي وغيره وكان ثقة قليل الحديث وقال العجلي روى عنه الحسن ستة أحاديث ولم يرو عنه غيره وذكره ابن حبان في الثقات. له عندهم حديثان عن أبي بن كعب. قلت. وقال علي بن المديني عتي بن ضمرة السعدي مجهول سمع من أبي بن كعب لا نحفظها إلا من طريق الحسن وحديثه يشبه حديث أهل الصدق وإن كان لا يعرف وقال العجلي بصري ثقة وقال ابن أبي خيثمة سمعت أحمد بن حنبل يقول مات سنة* (٤٧)\n\n<span data-type='title' id=toc-5545>(٢٢٤) (عس-عتيبة </span>(^٣»\nالضرير البصري. عن يزيد بن أخرم عن علي مات رجل من أهل الصفة فقيل يا رسول الله ترك دينار الحديث. وعنه جعفر ابن سليمان. قال البخاري إسناده مجهول عتبة ويزيد مجهولان. قلت. وقال\n_________\n(^١) عتريس بكسر اوله وسكون ثانيه وآخره مهملة هو عبد الله بن حسان العنبر ١٢ تقريب\n(^٢) عتى بضم اوله وفتح المثناة ١٢ خلاصة\n(^٣) عتيبة بالتصغير ١٢ تقريب (١٣)","vol":"7","page":104},{"text":"البخاري في التاريخ في إسناده نظر* (^١)\n\n<span data-type='title' id=toc-5546>(من اسمه عتيك وعثام)</span>\n<span data-type='title' id=toc-5547>(٢٢٥) (د س-عتيك </span>(^٢»\nبن الحارث بن عتيك الأنصاري المدني. روى عن عمه جابر بن عتيك حديث جاء رسول الله ﵌ يعود عبد الله بن ثابت فوجده قد غلب الحديث. وعنه ابن ابنته عبد الله بن عبد الله بن جابر بن عتيك. ذكره ابن حبان في الثقات. قلت. ذكره*\n\n<span data-type='title' id=toc-5548>(٢٢٦) (خ ٤ - عثام </span>(^٣»\nبن علي بن هجير بن بجير بن زرعة بن عمرو بن مالك بن خالد بن ربيعة بن الوحيد وهو عامر بن كعب بن عامر بن كلاب العامري أبو علي الكوفي. روى عن الأعمش وهشام بن عروة وإسماعيل بن أبي خالد والثوري ويونس بن أبي إسحاق وسعير بن الخمس وغيرهم. وعنه محمد ابن أبي بكر المقدمي ومسدد ومحمد بن عبد الأعلى الصنعاني وعمر بن حفص ابن غياث ونصر بن علي الجهضمي وعبيد الله بن عمرو القواريري ومحمد بن هشام بن أبي خيرة ويوسف بن عدي ومحمد بن قدامة بن أعين والحسين بن محمد الذراع وعمر بن محمد العنقزي وسويد بن سعيد وأبو سعيد الأشج وأبو الأشعث العجلي وآخرون. قال الآجري عن أبي داود سمعت أحمد يقول عثام رجل صالح. قال وسألت أبا داود عنه فجعل يثني ويقول قولا جميلا وقال النسائي ليس به بأس وقال أبو زرعة ثقة وقال أبو حاتم صدوق\n_________\n(^١) عتيق هو أبو بكر الصديق ﵁ ١٢ تقريب\n(^٢) عتيك بفتح اوله وكسر ثانيه وآخره كاف ١٢\n(^٣) تقريب عثام في الخلاصة بفتح أوله وتشديد المثلثة وهجير فى التقريب مصغرا ١٢","vol":"7","page":105},{"text":"وهو أحب إلي من يحيى بن عيسى الرملي وذكره ابن حبان في الثقات وقال ابن نمير والترمذي مات سنة (٤) وقال ابن سعد وأبو داود مات سنة خمس وتسعين ومائة. قلت. وفيها أرخه ابن سعد وقال كان ثقة وقال الحاكم عن الدارقطني ثقة. ذكره ابن شاهين في الثقات وقال قال عثمان بن أبي شيبة كان صدوقا وذكر له البزار حديثا تفرد به وقال وهو ثقة*\n\n<span data-type='title' id=toc-5549>من اسمه عثمان</span>\n<span data-type='title' id=toc-5550>(٢٢٧) (٤ - عثمان)</span>\nبن إسحاق بن خرشة (^١) القرشي العامري المدني. قال ابن سعد عثمان بن إسحاق بن عبد الله بن أبي خرشة بن عمرو بن ربيعة بن الحارث بن خبيب بن خزيمة بن مالك بن حسل بن عامر بن لؤي. روى عن قبيصة بن ذويب حديث جاءت الجدة إلى أبي بكر الحديث. وعنه الزهري. ذكره ابن حبان في الثقات. قلت. وقال الدوري عن ابن معين ثقة وقال ابن عبد البر هو معروف النسب إلا أنه غير مشهور بالرواية وقال البخاري هو ابن أخت أروى التي خاصمت سعيد بن زيد في الأرض فدعا عليها*\n\n<span data-type='title' id=toc-5551>(٢٢٨) (ق-عثمان)</span>\nبن إسماعيل بن عمران الهذلي أبو محمد الدمشقي. روى عن عبد السلام بن عبد القدوس ومروان بن معاوية والوليد بن مسلم.\nوعنه ابن ماجه ومحمد بن الوزير الدمشقي وهو من أقرانه وأحمد بن أنس بن مالك المقري وأحمد بن المعلى بن يزيد القاضي ومحمد بن هارون بن محمد بن بكار\n_________\n(^١) بفتح المعجمتين بينهما راء مفتوحات ١٢ خلاصه","vol":"7","page":106},{"text":"والحسين بن إدريس الهروي والحسن بن جرير الصوري ومحمد بن خريم بن مروان العقيلي وآخرون*\n\n<span data-type='title' id=toc-5552>(٢٢٩) (ع-عثمان)</span>\nبن الأسود بن موسى بن باذان المكي مولى بني جمح. روى عن أبيه وسليمان الأحول وابن أبي مليكة وعبد الكريم بن أبي المخارق وسالم ابن عبد الله بن عمرو سعيد بن جبير وعطاء بن أبي رباح ومجاهد بن جبر وأبي الثورين محمد بن عبد الرحمن بن أبي بكر المكي وأبي الزبير ونافع مولى ابن عمر وشهر بن حوشب وغيرهم. وعنه الثوري وعبد الله بن إدريس وصدقة بن خالد وابن المبارك والمعافى بن عمران ويحيى القطان والفضل بن موسى ومروان بن معاوية وعبيد الله بن موسى وأبو عاصم ومكي بن إبراهيم وآخرون.\nقال ابن المديني سألت يحيى يعني القطان عنه فقال كان ثقة ثبتا قلت عمر بن ذر أحب إليك أم عثمان قال عثمان قلت هو أحب إليك أو سيف فقدم عثمان وقال أحمد وابن معين ثقة وقال أبو حاتم لا بأس به ثقة. قال الميموني عن أحمد مات قبل ابن جريج وقال الواقدي وغير واحد مات سنة خمسين ومائة وقال ابن حبان في الثقات مات سنة (٤٩) وقيل سنة (٥٠). قلت. وأرخه ابن قانع والقراب تبعا لخليفة سنة (٦) وقال ابن سعد كان ثقة كثير الحديث وقال العجلي ثقة ونقل ابن خلفون توثيقه عن ابن نمير* (^١)\n\n<span data-type='title' id=toc-5553>(٢٣٠) (خ م س-عثمان)</span>\nبن جبلة (^٢) بن أبي رواد العتكي مولاهم المروزي\n_________\n(^١) عثمان بن ثابت بن الحارث في ابن الحارث ١٢ هامش\n(^٢) جبلة بفتح الجيم والموحد وابو رواد بفتح الراء وتشديد الواو (والعتكى) بفتح المهملة والمثناة ١٢ تقريب","vol":"7","page":107},{"text":"روى عن عمه عبد العزيز وشعبة والثوري وابن المبارك وعلي بن المبارك الهنائي وغيرهم. وعنه ابناه عبدان وعبد العزيز وأبو بشر مصعب بن بشر المروزي وأبو جعفر النفيلي. قال أبو حاتم كان شريكا لشعبة وهو ثقة صدوق وقال ابن عدي قيل لعثمان بن جبلة من أين لك هذه الغرائب قال كنت شريكا لشعبة فكان يخصني بها وقال ابن حبان في الثقات كان عثمان مع أبي تميلة بالكوفة في طلب الحديث فهاج به غم وكرب فوضع رأسه في حجر أبي تميلة فمات (^١) وقال أبو حاتم عن النفيلي رأيت عثمان والد عبدان بالكوفة فبينا هو يمشي معنا في بعض أزقة الكوفة إذ دخل دار اليبول فنظرنا فإذا هو ميت. له عند (م) المرء مع من أحب*\n\n<span data-type='title' id=toc-5554>(٢٣١) (ق-عثمان)</span>\nبن جبير الأنصاري مولى أبي أيوب. روى عن أبي أيوب حديث صل صلاة مودع الحديث وقيل عن أبيه عن أبي أيوب وقيل عن أبيه عن جده عن أبي أيوب. روى عنه عبد الله بن عثمان بن خثيم. ذكره ابن حبان في الثقات. قلت. في الطبقة الثالثة وقال روى عن أبيه*\n\n<span data-type='title' id=toc-5555>(٢٣٢) (ق-عثمان)</span>\nبن الجهم الهجري (^٢). روى عن زر بن حبيش. وعنه وكيع بن محرز الناجي. ذكره ابن حبان في الثقات. له عنده حديث في لبس ثوب شهرة*\n\n<span data-type='title' id=toc-5556>(٢٣٣) (بخ-عثمان)</span>\nبن الحارث أبو الرواع (^٣) عن ابن عمر. وعنه الثوري. قلت.\n_________\n(^١) زاد في الخلاصة قيل مات على رأس المائتين ١٢\n(^٢) الهجري في الخلاصة بفتح الهاء والجيم ١٢\n(^٣) الرواع بفتح المهملة وتشديد الواو وآخره مهملة ١٢ تقريب","vol":"7","page":108},{"text":"وذكره ابن أبي حاتم فلم يذكر فيه جرحا وفرق بينه وبين عثمان بن الحارث الذي يقال له ختن الشعبي أو ابن ابنة الشعبي روى عن الشعبي وعنه الثوري أيضا ومروان بن معاوية. وحكي عن ابن معين أنه قال عثمان بن الحارث الذي روى عنه الثوري ثقة انتهى وقول ابن معين يحتمل أن يكون في أبي الرواع لاشتراك الثوري في الرواية عنهما ولم يذكر البخاري في تاريخه غير ابن بنت الشعبي لكنه ذكر عثمان بن الحارث السدي وعنه وكيع وقال أبو حاتم في صاحب السدي هو عثمان بن ثابت بن الحارث والله أعلم*\n\n<span data-type='title' id=toc-5557>(٢٣٤) (د-عثمان)</span>\nبن أبي حازم بن صخر بن العيلة البجلي. روى عن أبيه عن جده صخر بن العيلة. روى عنه ابن أخيه أبان بن عبد الله البجلي. ذكره ابن حبان في الثقات. له عنده حديث تقدم في صخر. قلت. سيأتي في الكنى عن أبي حاتم الرازي أن صخر بن العيلة يكنى أبا حازم فعلى هذا يكون لوالد صخر صحبة ورواية وليس كذلك فيحتمل أن يكون صخر جد عثمان لأمه وأما أبوه فليس هو ابن صخر بل أبو حازم آخر لا يعرف وسيعاد في الكنى*\n\n<span data-type='title' id=toc-5558>(٢٣٥) (د ق-عثمان)</span>\nبن حاضر الحميري ويقال الأزدي أبو حاضر القاص وقال عبد الرزاق عثمان بن أبي حاضر. روى عن ابن عباس وابن الزبير وابن عمرو جابر وأنس وميمون بن مهران. وعنه عمرو بن ميمون بن مهران وابن إسحاق ويونس بن خباب وزياد بن سعد والخليل بن أحمد النحوي وزمعة بن صالح وإسماعيل بن أمية وغيرهم. قال أبو زرعة يماني حميري ثقة وقال الميموني عن أحمد ظن عبد الرزاق غلطا فقال عثمان بن أبي حاضر وإنما هو عثمان بن حاضر","vol":"7","page":109},{"text":"وذكره ابن حبان في الثقات. قلت. وقال الحاكم شيخ من أهل اليمن مقبول صدوق وقال ابن حزم في المحلى أبو حاضر الأزدي مجهول*\n\n<span data-type='title' id=toc-5559>(٢٣٦) (مد س-عثمان)</span>\nبن حصن (¬*) بن علاق (^١) ويقال ابن حصن بن عبيدة ابن علاق ويقال عثمان بن عبيدة بن حصن بن علاق ويقال عثمان بن عبد الرحمن بن حصن بن عبيدة بن علاق أبو عبد الرحمن ويقال أبو عبد الله الدمشقي مولى قريش. روى عن زيد بن واقد وسعيد بن عبد العزيز ويزيد ابن عبيدة بن أبي المهاجر وعروة بن رويم اللخمي والأوزاعي وعمرو بن قيس السكوني وثور بن يزيد الحمصي وعمرو بن مهاجر الأنصاري وغيرهم. وعنه مروان بن محمد الطاطري والوليد بن مسلم والهيثم بن خارجة وإبراهيم ابن شماس وأبو مسهر وهشام بن عمار والحكم بن موسى وعلي بن حجر وأبو نعيم عبيد بن هشام الحلبي. قال أبو زرعة قلت لأبي مسهر ما تقول في ابن علاق قال كان ثقة من طلبة العلم ونسبه لنا عثمان بن حصن بن عبيدة بن علاق وقال أبو زرعة الرازي لا بأس به وقال أبو داود ثقة وذكره ابن حبان في الثقات وقال مستقيم الحديث*\n\n<span data-type='title' id=toc-5560>(٢٣٧) (د س-عثمان)</span>\nبن الحكم الجذامي المصري من بني نضرة. روى عن يحيى بن سعيد الأنصاري وموسى بن عقبة وعبد الرحمن بن زياد بن أنعم ويونس بن يزيد الأيلي وعبيد الله بن عمر بن جريج وغيرهم. وعنه\n_________\n(^١) ذكر فى الخلاصة علاق بفتح المهملة وفى التقريب علان بتشديد اللام وفي الثقات لابن حبان عثمان بن حصين بن عبيدة بن علاق ١٢\n(¬*) حصين بن علان-تقريب","vol":"7","page":110},{"text":"أبو زرارة الليث بن عاصم القتباني وابنه أبو زرعة عبد الأحد بن الليث بن عاصم وحبيش بن سعيد بن عبد العزيز الخولاني وابن وهب وإسحاق بن الفرات وسعيد بن أبي مريم. قال أبو حاتم شيخ ليس بالمتين وقال ابن وهب أول من قدم مصر بمسائل مالك عثمان بن الحكم وعبد الرحيم ابن خالد بن يزيد وقال ابن يونس بقال توفي سنة ثلاث وستين ومائة وكان فقيها وعرض عليه القضاء بمصر فلم يقبله وهجر الليث لأنه كان أشار بولايته وكان متدينا وكان ينزل خولان في بني عبد الله. قلت. ووثقه أحمد بن صالح المصري*\n\n<span data-type='title' id=toc-5561>(٢٣٨) (س-عثمان)</span>\nبن حكيم بن دينار (¬*) الأودي أبو عمرو الكوفي.\nروى عن الحسن بن صالح بن حي وحبان بن علي وشريك بن عبد الله النخعي وعنه ابنه أحمد ومحمد بن الحسين بن أبي الحنين. قال الحضرمي مات سنة تسع عشرة ومأتين. له عنده حديثان أحدهما في ترك الوضوء بعد الغسل*\n\n<span data-type='title' id=toc-5562>(٢٣٩) (خت م ٤ - عثمان)</span>\nبن حكيم بن عباد بن حنيف (^١) الأنصاري الأوسي أبو سهل المدني ثم الكوفي الأحلافي. روى عن عم أبيه أبي أمامة بن سهل بن حنيف وجدته الرباب وعبد الله بن سرجس وسعيد بن المسيب ومحمد بن كعب القرظي وإسحاق بن عبد الله بن أبي طلحة وخارجة بن زيد بن ثابت وسعيد بن جبير وأبي الحباب سعيد بن يسار وعامر بن سعد بن أبي وقاص وعامر وأبي بكر ابني عبد الله بن الزبير وعبد الرحمن بن أبي عمرة ومحمد بن المنكدر وعبد الرحمن بن شيبة العبدري وعمرو بن عاصم الأنصاري وأبي بكر\n_________\n(¬*) ذبيان-تقريب\n(^١) حنيف بالمهملة والنون مصغرا ١٢ تقريب","vol":"7","page":111},{"text":"ابن محمد بن عمرو بن حزم وغيرهم. وعنه الثوري وعبد الواحد بن زياد وعيسى بن يونس وهشيم وزهير بن معاوية وشريك ومروان بن معاوية وعلي بن مسهر ويحيى بن سعيد الأموي وأبو خالد الأحمر وعبد الله بن نمير والفضل بن العلاء ويعلى بن عبيد وغيرهم. قال البخاري عن علي له نحو عشرين حديثا وقال أبو طالب عن أحمد ثقة ثبت وقال ابن معين وأبو داود وأبو حاتم والنسائي ثقة وقال أبو زرعة صالح وقال أبو سعيد الأشج عن أبي خالد الأحمر سمعت أوثق أهل الكوفة وأعبدهم عثمان بن حكيم.\nوذكره ابن حبان في الثقات. قلت. أرخ ابن قانع وفاته سنة (٣٨) وقال خليفة في الطبقة الخامسة من أهل الكوفة مات قبل الأربعين ومائة ووثقه العجلي وابن نمير ويعقوب بن شيبة وابن سعد وغيرهم.\n\n<span data-type='title' id=toc-5563>(٢٤٠) (عثمان)</span>\nبن أبي حميد الكوفي هو أبو اليقظان عثمان بن عمير يأتي*\n\n<span data-type='title' id=toc-5564>(٢٤١) (بخ د س ق-عثمان)</span>\nبن حنيف بن وهب بن العكيم الأنصاري الأوسي أبو عمرو المدني وهو أخو جد الذي قبله. له صحبة وولاه عمر بن الخطاب السواد مع حذيفة بن اليمان وكان أحد من تولى مساحة السواد. عداده في أهل الكوفة. روى عن النبي ﵌. وعنه ابن أخيه أبو أمامة بن سهل وعبيد الله بن عبد الله بن عتبة وعمارة بن خزيمة بن ثابت ونوفل بن مساحق وهانئ بن معاوية الصدفي. له عند (ت س ق) في التوجه به ﵌ في الحاجة وعند (تخ س) آخر. قلت. وله في الصحيح قول عمر له وعمار أتخافان أن تكونا قد حملتما","vol":"7","page":112},{"text":"الأرض ما لا تطيق قالا حملناها أمرا هي له مطيقة ما فيها كبير فضل وذكر البخاري إنه بقي إلى زمن معاوية وقال العسكري شهد أحدا وما بعدها واستعمله علي على البصرة قبل الجمل وتفرد الترمذي بقوله شهد بدرا وروى ابن أبي شيبة من طريق قتادة عن أبي مجلز قال وضع عثمان على الجريب من الكرم عشرة دراهم*\n\n<span data-type='title' id=toc-5565>(٢٤٢) (م ق-عثمان)</span>\nبن حيان (^١) بن معبد بن شداد بن نعمان بن رباح بن سعد بن ربيعة بن عامر بن يربوع بن غيط بن مرة بن عوف المري (¬*) أبو المغراء الدمشقي مولى أم الدرداء ويقال مولى عتبة بن أبي سفيان. روى عن أم الدرداء. وعنه هشام بن سعد وقال كان رجلا من أهل الخير وعبد الرحمن ابن يزيد بن جابر وسعيد البزار وعبد الله بن سليمان. قال ابن وهب عن مالك بعث ابن حيان وهو أمير المدينة إلى محمد بن المنكدر وأصحابه فضربهم لما كان من كلامهم بالمعروف ونهيهم عن المنكر وقال ضمرة بن ربيعة عن ابن شوذب قال قال عمر بن عبد العزيز الوليد بالشام والحجاج بالعراق ومحمد بن يوسف باليمن وعثمان بن حيان بالمدينة وقرة بن شريك بمصر امتلأت والله الأرض جورا. وقال ابن عساكر استعمله الوليد على المدينة وكان في سيرته عنف وقال الواقدي نزع سليمان بن عبد الملك عثمان بن حيان عن المدينة سنة (٩٦) (^٢) وكانت إمرته عليها ثلاث سنين (^٣) وقال خليفة ولي عثمان\n_________\n(^١) في التقريب حيان بمهملة وتحتانية (والمرى) فى الخلاصة بضم اوله وكسر المهملة وفى التقريب بضم الميم بعدها زاى (وابو المغراء) بفتح الميم وسكون المعجمة ١٢\n(^٢) فى رمضان ١٢ خ\n(^٣) الاسبع ليال ١٢ خ\n(¬*) المزني-تقريب","vol":"7","page":113},{"text":"ابن حيان الصائفة سنة (١٠٣) وغزا قيصرة من أرض الروم سنة (١٠٤) وذكره ابن حبان في الثقات. روى له مسلم وابن ماجه حديثا واحدا في الصوم في السفر* (^١)\n\n<span data-type='title' id=toc-5566>(٢٤٣) (ق-عثمان)</span>\nبن خالد بن عمر بن عبد الله بن الوليد بن عثمان بن عفان الأموي أبو عفان المدني. روى عن قرينه سعيد بن خالد بن عبد الله بن عمرو بن عثمان ومالك وابن أبي الزناد وغيرهم. وعنه ابنه أبو مروان العثماني محمد والقاسم بن بشر بن معروف وأبو علي الحسين بن أبي يزيد الدباغ. قال البخاري عنده مناكير وقال النسائي ليس بثقة وقال العقيلي الغالب على حديثه الوهم وقال الحاكم أبو أحمد منكر الحديث وروى له ابن عدي أحاديث وقال وله غير ما ذكرت وكلها غير محفوظة. له عنده حديثان في فضائل عثمان ﵁. قلت. وقال البخاري في تاريخه الكبير وأبو حاتم منكر الحديث وقال الساجي عنده مناكير غير معروفة وقال الحاكم أبو عبد الله وأبو نعيم الأصبهاني حدث عن مالك وغيره بأحاديث موضوعة وقال ابن حبان يروي المقلوبات عن الثقات لا يجوز الاحتجاج به*\n\n<span data-type='title' id=toc-5567>(٢٤٤) (س-عثمان)</span>\nبن خرزاذ. هو عثمان بن عبد الله بن محمد يأتي*\n\n<span data-type='title' id=toc-5568>(٢٤٥) (ت-عثمان)</span>\nبن ربيعة بن عبد الله بن الهدير (^٢) التيمي المدني. روى عن شداد بن أوس حديث الاستغفار. وعنه كثير بن زيد الأسلمي. قال أبو حاتم أراه أخا صالح بن ربيعة وذكره ابن حبان في الثقات. روى له الترمذي هذا\n_________\n(^١) ومات سنة خمسين ومائة ١٢ تقريب\n(^٢) الهدبر بالتصغير ١٢ تقريب","vol":"7","page":114},{"text":"الحديث الواحد. قلت. قال ابن حبان يروي المراسيل*\n\n<span data-type='title' id=toc-5569>(٢٤٦) (خ-عثمان)</span>\nبن أبي رواد (^١) الأزدي العتكي مولاهم أبو عبد الله البصري أخو جبلة. روى عن الزهري وداود بن أبي هند. وعنه ابنه يحيى وشعبة وأبو عبيدة الحداد وأبو سلمة حماد بن معقل ومحمد بن بكر البرساني. قال ابن معين ثقة وذكره ابن حبان في الثقات. روى له البخاري حديثا واحدا في الصلاة. قلت. وقال الحاكم عن الدارقطني ثقة وقال أبو زرعة الدمشقي عن أحمد ثقة*\n\n<span data-type='title' id=toc-5570>(٢٤٧) (م-عثمان)</span>\nبن زائدة المقري أبو محمد الكوفي العابد نزيل الري. روى عن رقبة بن مصقلة والزبير بن عدي وعمارة بن القعقاع والعلاء بن المسيب وعطاء بن السائب ونافع مولى ابن عمرو غيرهم. وعنه حكام بن سلم الرازي وعبد الله بن سعد الدشتكي وإسحاق بن سليمان وعبد الصمد بن عبد العزيز وهشام بن عبيد الله الرازيون وأبو الوليد الطيالسي وآخرون. قال ابن عيينة ما جاءنا من العراق أفضل منه وقال أبو الوليد الطيالسي ما رأت عيناي مثله وكذا قال إدريس أبو أحمد الروذي صاحب الثوري وقال هشام بن عبيد الله كنا لا نقدم عليه في بلادنا في الورع أحدا وقال العجلي ثقة رجل صالح وقال أبو حاتم من أفاضل المسلمين وذكره ابن حبان في الثقات وقال كان من العباد المتقشفين وأهل الورع الدقيق والجهد الجهيد. روى له مسلم حديثا واحدا في سنه ﵌. قلت. وقال البخاري في التاريخ أثنى عليه أبو الوليد خيرًا*\n\n<span data-type='title' id=toc-5571>(٢٤٨) (خ ٤ - عثمان)</span>\nبن أبي زرعة هو ابن المغيرة يأتي*\n_________\n(^١) رواد بفتح المهملة والواو المشددة ١٢ خلاصه","vol":"7","page":115},{"text":"<span data-type='title' id=toc-5572>(٢٤٩) (ت س-عثمان)</span>\nبن زفر بن مزاحم بن زفر التيمي أبو زفر ويقال أبو عمر الكوفي وقيل عثمان بن زفر بن علاج بن مالك بن الحارث. روى عن الربيع ابن المنذر الثوري ومحمد بن زياد الطحان ويعقوب بن عبد الله القمي ومحمد ابن صبيح بن السماك وقيس بن الربيع وسيف بن عمر التيمي وطلحة بن يحيى الزرقي وجماعة. وعنه علي بن الجعد وهو من أقرانه وهناد بن السري والفضل ابن أبي طالب وإبراهيم بن يعقوب الجوزجاني وأحمد بن منصور الرمادي وأحمد بن عثمان بن حكيم الأودي وأبو سعيد الأشج وأبو نعيم ضرار بن صرد وأبو حاتم وأبو زرعة ويعقوب بن سفيان وعلي بن عبد العزيز وأبو بكر بن أبي خيثمة وجعفر بن محمد الصائغ وعباس الترقفي وآخرون. قال أبو حاتم صالح الحديث صدوق وذكره ابن حبان في الثقات وقال مات سنة ثماني عشر ومائتين وفيها أرخه مطين وقال كان ثقة. روى له (ت) حديثا والنسائي آخر في علامة الأولياء*\n\n<span data-type='title' id=toc-5573>(٢٥٠) (د-عثمان)</span>\nبن زفر الجهني الدمشقي. روى عن محمد بن خالد بن رافع بن مكيث وقيل عن بعض بني رافع بن مكيث عن رافع حديث حسن الملكة وعن هاشم عن ابن عمرو عن أبي الأسد السلمي وعن أبي عبد الله البصري.\nروى عنه بقية بن الوليد ومعمر بن راشد ولم يسمه قال حدثني رجل من أهل الشام من أهل الخير والصلاح إن شاء الله عن الحارث بن رافع عن أبيه وسمع منه بقية في حدود سنة ثمان وعشرين ومائة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5574>(٢٥١) (عثمان)</span>\nبن ساج (^١) هو ابن عمرو ياتى*\n_________\n(^١) ساج بجيم ١٢ خلاصه","vol":"7","page":116},{"text":"<span data-type='title' id=toc-5575>(٢٥٢) (د س-عثمان)</span>\nبن السائب الجمحي المكي مولى أبي محذورة. روى عن أبيه وأم عبد الملك بن أبي محذورة. روى عنه ابن جريج. ذكره ابن حبان في الثقات. روى له أبو داود والنسائي حديثا واحدا تقدم في ترجمة أبيه. قلت. قال ابن القطان غير معروف*\n\n<span data-type='title' id=toc-5576>(٢٥٣) (د ت-عثمان)</span>\nبن سعد التميمي أبو بكر البصري الكاتب المعلم. روى عن أنس والحسن البصري وابن سيرين وعكرمة ومجاهد وابن أبي مليكة.\nوعنه شعبة وجارية بن هرم ورحمة بن مصعب ومحمد بن بكر البرساني وأبو عبيدة الحداد ويونس بن محمد المؤدب وروح بن عبادة ويحيى بن كثير العنبري وعمرو بن النعمان الباهلي وأبو عاصم ومحمد بن عبد الله الأنصاري وآخرون. قال عبد السلام بن هاشم البزار ثنا عثمان بن سعد الكاتب وكانت له مروة وعقل وقال علي بن المديني ذكرته ليحيى بن سعيد فجعل يعجب من الرواية عنه وقال سمعته يوما يقول حدثني عبيد بن عمير قال يحيى فوصفه فإذا هو عبيد الله بن عبيد بن عمير وقال الأثرم عن أحمد كان روح يكثر عنه يحدث عن أنس وقد حكوا عن يحيى بن سعيد فيه شيئا شديدا او قال عباس عن ابن معين ليس بذاك وكذا قال إبراهيم بن الجنيد عن ابن نمير وقال أبو زرعة لين وقال أبو حاتم شيخ وقال الترمذي تكلم فيه يحيى بن سعيد من قبل حفظه وقال أبو نعيم الحافظ بصري ثقة وقال النسائي ليس بثقة. قلت.\nقرأت بخط ابن عبد الهادي الصواب في قول النسائي أنه ليس بالقوي وكذا نقله عن النسائي غير واحد وقال ابن خلفون قال ابن وضاح سمعت أبا جعفر","vol":"7","page":117},{"text":"السبتي يقول عثمان بن سعيد الكاتب بصري ثقة يروي عن أنس وقال معاوية ابن صالح عن ابن معين ضعيف وقال أبو أحمد الحاكم ليس بالمتين عندهم وقال ابن حبان لا يجوز الاحتجاج به وقال عبد الله بن عبد الرحمن الدارمي عثمان ابن سعد ضعيف وقال ابن عدي هو حسن الحديث ومع ضعفه يكتب حديثه وقال الحاكم في المستدرك بصري ثقة عزيز الحديث*\n\n<span data-type='title' id=toc-5577>(٢٥٤) (د س ق-عثمان)</span>\nبن سعيد بن دينار (^١) القرسى أبو عمرو الحمصي روى عن حريز بن عثمان وشعيب بن أبي حمزة والليث وعبد الرحمن بن ثابت ومحمد بن عبد الرحمن بن عرق الحمصي وأبي غسان محمد بن مطرف ومحمد ابن مهاجر الأنصاري ومعاوية بن سلام وشعيب بن زريق وشهاب بن خراش ومحمد بن عمر الطائى وطائفة. وعنه ابناه عمرو ويحيى وعبد الوهاب ابن نجدة الحوطي وأبو حميد أحمد بن محمد بن المغيرة العوهي وأحمد بن سعيد ابن يعقوب الحمصي ومحمد بن مصفى ومؤمل بن إهاب ومحمد بن عوف الطائي وعباس الترقفي وأبو عتبة الحجازي وآخرون. قال أحمد وابن معين ثقة وقال عبد الوهاب بن نجدة كان يقال هو من الأبدال. قال محمد بن عبد الله الحصرمي مات سنة (٢٠٩) ولعله تسع عشرة. قلت. وذكره ابن حبان في الثقات وفاته كما قال مطين سنة (٢٠٩) وكذا أرخه ابن قانع وقال صالح وقال عبد الوهاب بن نجدة هو ريحانة الشام عندنا وقال الحاكم في المستدرك ثقة*\n_________\n(^١) هكذا في الاصل لكن في التقريب عثمان بن سعيد بن كثير بن دينار ١٢","vol":"7","page":118},{"text":"<span data-type='title' id=toc-5578>(٢٥٥) (ز-عثمان)</span>\nبن سعيد ويقال ابن عمار الأزدي ويقال القرشي الزيات الأحول الطبيب الصانع. روى عن القاسم بن معن المسعودي وعبيد الله بن عمرو الرقي ومبارك بن فضالة وعنبسة بن عبد الرحمن والمنهال بن خليفة العجلي وأبي معشر المدني وغيرهم. وعنه البخاري في جزء القراءة خلف الإمام وأبو كريب وعبيد بن يعيش وعلي بن المنذر الطريقي وأحمد بن عثمان ابن حكيم ومحمد بن إسحاق البكائي وعلي بن عبد العزيز البغوي وآخرون قال أبو حاتم لا بأس به (^١) *\n\n<span data-type='title' id=toc-5579>(٢٥٦) (تمييز-عثمان)</span>\nبن سعيد بن مرة القرشي المري أبو عبد الله وقيل أبو علي الكوفي المكفوف. روى عن إسرائيل وزهير بن معاوية وشريك وبدر بن عثمان الأموي والحسن بن صالح والجراح بن مليح والمنهال بن خليفة ومسعر وطائفة. روى عنه أبو كريب وأبو شيبة بن أبي بكر بن أبي شيبة وأحمد بن عثمان بن حكيم وأبو أمية الطرسوسي ومحمد بن رافع وأبو حاتم ومحمد بن سليمان الباغندي الكبير ومحمد بن إسماعيل الترمذي وأحمد بن يوسف السلمي وأحمد ابن سعد بن أبي مريم وإبراهيم بن الجنيد وإسحاق بن الحسن الحربي وعلي ابن عبد العزيز البغوي وآخرون. قال ابن أبي حاتم كوفي قدم الري كتب عنه أبي بالكوفة وذكره ابن حبان في الثقات وقال أبو إسماعيل الترمذي ثنا عثمان بن سعيد المري عن مسعر فذكر حديثا مرفوعا فنظر أبو نعيم في كتابي فرأى هذا الحديث فقال هذا ليس بمرفوع هذا قول عبد الله وذكر عثمان ابن سعيد بخير*\n_________\n(^١) (عثمان) بن سعيد الدشتكى هو ابن محمد ١٢ تقريب","vol":"7","page":119},{"text":"<span data-type='title' id=toc-5580>(٢٥٧) (عخ-عثمان)</span>\nبن سليمان بن أبي حثمة العدوي المدني. روى عن أبيه وجدته الشفاء بنت عبد الله. وعنه عبد الملك بن عمير والزهري والأوزاعي وداود بن خالد الليثي ويوسف بن يعقوب بن الماجشون. ذكره ابن حبان في الثقات* (^١)\n\n<span data-type='title' id=toc-5581>(٢٥٨) (خت م د تم س ق-عثمان)</span>\nبن أبي سليمان بن جبير بن مطعم بن عدي ابن نوفل النوفلي المكي. روى عن عمه نافع بن جبير وابن عمه سعيد بن محمد ابن جبير بن مطعم وعامر بن عبد الله بن الزبير وعلقمة بن نضلة وأبي سلمة بن عبد الرحمن وسعيد بن جبير وحمزة بن عبد الله بن عمرو غيرهم وأرسل عن صفوان بن أمية بن خلف. روى عنه إسماعيل بن أمية وابن جريج وابن إسحاق وعمرو بن سعيد بن أبي حسين وأبو الحويرث عبد الرحمن بن معاوية وابن عيينة وغيرهم قال أحمد وابن معين وابن سعد وأبو حاتم ويعقوب بن شيبة ثقة وذكره ابن حبان في الثقات وقال كان قاضيا على مكة. قلت.\nزعم ابن سعد أن اسم أبي سليمان محمد وقال أبو مسلم المستملي في تاريخه أخبرني عبد الله بن رجاء أنه كان قاضيا على مكة وقال العجلي مكي ثقة*\n\n<span data-type='title' id=toc-5582>(٢٥٩) (عثمان)</span>\nبن سهل بن رافع بن خديح الأنصاري الحارثي المدني ويقال إن اسمه عيسى وهو الصواب وسيأتي إن شاء الله تعالى*\n\n<span data-type='title' id=toc-5583>(٢٦٠) (بخ د ت ق-عثمان)</span>\nبن أبي سودة المقدسي وكان أبوه مولى لعبد الله ابن عمرو امه مولى لعبادة بن الصامت. روى عن أبي الدرداء وأبي هريرة\n_________\n(^١) عثمان بن سليمان بن خربود في ابن مسلم ١٢ هامش","vol":"7","page":120},{"text":"وميمونة مولاة النبي ﵌ وأم الدرداء وغيرهم. وعنه أخوه زياد وشبيب بن شيبة وأبو سنان عيسى بن سنان القسملي والأوزاعي وعبد الرحمن بن يزيد بن جابر وزيد بن واقد وغيرهم. قال ابن سميع في الطبقة الرابعة عثمان بن أبي سودة مولى عمرو بن العاص فلسطيني وقال الأوزاعي عثمان بن أبي سودة قد أدرك عبادة وكان مولاه وقال أبو مسهر عثمان أسن من زياد وقد أدرك عبادة وقال مروان بن محمد عثمان وزياد ثقتان ثبتان وذكره ابن حبان في الثقات. قلت. ووثقه أيضا يعقوب بن سفيان وقال ابن القطان لا يعرف حاله* (^١)\n\n<span data-type='title' id=toc-5584>(٢٦١) (س-عثمان)</span>\nبن شماس مولى عباس ويقال عثمان بن جحاش (^٢) ابن أخي سمرة. روى عن أبيه وأبي هريرة. وعنه ابنه موسى والجلاس ويقال أبو الجلاس وبكار بن سقير وقال عباس الدوري سمعت يحيى وأحمد يقولان حديث الجلاس عن عثمان بن شماس كذا قال شعبة وقال عبد الوارث والقول قوله ابن جحاش. روى له النسائي وفي إسناد حديثه اختلاف. قلت.\nفرق البخاري وأبو حاتم بين عثمان بن شماس مولى عباس الذي يروي عنه ابنه موسى وبين عثمان بن جحاش الفزاري ابن أخي سمرة بن جندب الذي روى عنه أبو الجلاس عقبة بن سيار وكذا ذكرهما ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5585>(٢٦٢) (عثمان)</span>\nبن أبي شيبة يأتي في عثمان بن محمد*\n\n<span data-type='title' id=toc-5586>(٢٦٣) (عثمان)</span>\nبن صالح بن سعيد بن يحيى الخياط الخلقاني (^٣) أبو القاسم\n_________\n(^١) ثقة من الثالثة ١٢ تق\n(^٢) بجيم ثم مهملة ١٢\n(^٣) بضم المعجمة وسكون اللام قبل القاف ١٢ خلاصه","vol":"7","page":121},{"text":"البغدادي يقال أصله مروزي مولى لبني كنانة روى عن أبي عامر العقدي ووهب بن جرير بن حازم وسعيد بن عامر الضبعي وعبد الله بن بكر السهمي ومحمد بن بكر البرساني وطائفة. وروى عنه أبو داود وابن أبي الدنيا وأبو عبيد المحاملي ويحيى بن صاعد وقال كان من الثقات ومحمد بن إسحاق السراج وقال كان القاسم بن إسماعيل ثقة ومحمد بن مخلد العطار والحسين بن يحيى بن عياش وآخرون. قال ابن حبان في الثقات كان حسن الاستقامة في الحديث وقال الخطيب كان ثقة وقال أحمد بن محمد بن بكر مات سنة (٢٥٦) *\n\n<span data-type='title' id=toc-5587>(٢٦٤) (خ س ق-عثمان)</span>\nبن صالح بن صفوان السهمي مولاهم أبو يحيى المصري.\nروى عن بكر بن مضر وابن لهيعة والليث ومالك ومسلم بن خالد الزنجي وضمرة بن ربيعة وابن وهب وغيرهم. روى عنه البخاري وروى له النسائي وابن ماجه بواسطة ابنه يحيى بن عثمان وعمرو بن منصور النسائي وأبو بكر محمد بن عبد الملك بن زنجويه ومحمد بن مسلم بن وارة ويحيى بن معين ووثقه ويعقوب بن سفيان وأبو حاتم وأبو عبيد القاسم بن سلام وعبد الرحمن بن عبد الله بن عبد الحكم ومحمد بن سهل بن عسكر ومحمد بن مسكين اليماني والذهلي وإسماعيل بن عبد الله سمويه وآخرون. قال ابن أبي حاتم عن أبيه كان شيخا صالحا سليم الناحية. قيل له كان يلقن قال لا قيل ما حاله قال شيخ وذكره ابن حبان في الثقات. وقال كان راويا لابن وهب. قال ابن يونس مات في المحرم سنة (٢١٩) قلت وقال ولد سنة (١٤٤) وذكره أبو علي الغساني في","vol":"7","page":122},{"text":"شيوخ أبي داود وقال الحاكم عن الدارقطني ثقة وقال ابن رشدين رأيته عند أحمد بن صالح متروكا وقال أبو زرعة لم يكن عندي ممن يكذب ولكن كان يكتب مع خالد بن نجيح فبلوا به كان يملي عليهم ما لم يسمعوا وروى الطبراني وابن عدي من طريقه أنه رأى بعض الصحابة من الجن واسمه عمرو ابن طلق وفي الزهرة كان كاتب ابن وهب وقيل ابن لهيعة روى عنه (خ) حديثين* (^١)\n\n<span data-type='title' id=toc-5588>(٢٦٥) (خت-عثمان)</span>\nبن أبي صفية الأنصاري. روى عن علي وابن عباس روى عنه صالح بن حي وفضيل بن غزوان. قال البخاري حديثه في الكوفيين وذكر ابن أبي حاتم نحوه في الثقات وذكر في الرواة عنه صالح بن جبير. ووقع ذكره في سند حديث موقوف لابن عباس ذكره البخاري تعليقا في أول الحدود فقال وقال ابن عباس ينزع منه نور الإيمان في الزنا. وقال في التاريخ روى فضيل بن غزوان عن عثمان بن أبي صفية الأنصاري قال كان ابن عباس يدعو يغلمانه غلاما غلاما يقول ألا أزوجك ما من عبد يزني إلا نزع منه نور الإيمان وأخرجه الطبراني من وجه آخر عن ابن عباس مرفوعا وفي سنده لين*\n\n<span data-type='title' id=toc-5589>(٢٦٦) (ت-عثمان)</span>\nبن الضحاك حجازي قيل إنه الحزامي. روى عن أبيه وأبي حازم بن دينار ومحمد بن يوسف بن عبد الله بن سلام وعثمان بن محمد الأخنسي وعنه أبو مودود عبد العزيز بن أبي سليمان وأبو حمزة وعبد الله بن نافع ومحمد بن صدقة الفدكي وزياد بن يونس. قال الآجري سألت أبا داود عن الضحاك بن\n_________\n(^١) عثمان بن صالح في عثمان بن عبد الله بن محمد ١٢ هامش الاصل","vol":"7","page":123},{"text":"عثمان الحزامي فقال ثقة وابنه عثمان ضعيف وذكره ابن حبان في الثقات وقال البخاري قال قتيبة حدثني أبو مودود حدثني عثمان بن الضحاك عن محمد ابن يوسف وقال أيضا هكذا قال أبو داود والمعروف الضحاك بن عثمان. قلت. فرق البخاري وأبو حاتم بين عثمان بن الضحاك غير منسوب روى عن محمد بن يوسف بن عبد الله بن سلام وعنه أبو مودود وبين عثمان بن الضحاك بن عثمان الحزامي ولم يذكر ابن حبان في الثقات إلا الذي لم ينسب وأما الحزامي فهو الذي ذكره الآجري عن أبي داود*\n\n<span data-type='title' id=toc-5590>(٢٦٧) (م د-عثمان)</span>\nبن طلحة بن أبي طلحة عبد الله بن عبد العزى بن عثمان ابن عبد الدار بن قصي العبدري الحجبي أسلم في الهدنة وهاجر مع خالد بن الوليد ثم سكن مكة إلى أن مات بها وقيل قتل بأجنادين. روى عن النبي ﵌. وعنه ابن عمه شيبة بن عثمان الحجبي وابن عمر وامرأة من بني سليم لها صحبة وعروة بن الزبير. قال مصعب الزبيري دفع النبي ﵌ مفتاح الكعبة لشيبة بن عثمان وقال خذوها يا بني أبي طلحة خالدة تالدة. وقال ابن البرقي مات عثمان بمكة سنة (٤٢) له عند (م) حديث وعند (د) آخر. قلت. وقال الواقدي مات في أول ولاية معاوية وقال العسكري قال قوم استشهد بأجنادين وذلك باطل*\n\n<span data-type='title' id=toc-5591>(٢٦٨) (بخ د ق-عثمان)</span>\nبن أبي العاتكة سليمان الأزدي أبو حفص الدمشقي القاص. روى عن خالد بن اللجلاج وسليمان بن حبيب وعلي بن يزيد الألهاني وعمرو بن مهاجر الأنصاري وعمير بن هانئ العنسي. روى عنه الوليد بن","vol":"7","page":124},{"text":"مسلم وصدقة بن خالد ومحمد بن شعيب بن شابور ومحمد بن يزيد الواسطي وغيرهم. قال الدوري عن ابن معين ليس بالقوي وقال في موضع آخر ليس بشيء وكذا قال الغلابي وابن الجنيد وعثمان الدارمي عن ابن معين وزاد الغلابي عنه أحاديثه أصح من أحاديث عبد الله بن زحر وقال الجوزجاني رأيت يحيى بن معين لا يحمل حديثه وقال عثمان الدارمي سمعت دحيما يثني عليه وينسبه إلى الصدق وقال ميمون بن الأصبغ عن أبي مسهر كان قاصا فإن كان وهم فمنه وقال إسحاق بن سيار عن أبي مسهر ضعيف الحديث وقال إسحاق وهو كما قال وقال أبو حاتم عن دحيم لا بأس به كان قاص الجند ولم ينكر حديثه عن غير علي بن يزيد والأمر من علي بن يزيد وقال أبو حاتم عن أبيه لا بأس به بأسه من كثرة روايته عن علي بن يزيد فأما روايته عن غير علي فهو مقارب يكتب حديثه وقال أبو زرعة الدمشقي شيخان معناهما واحد عثمان بن أبي العاتكة ومعان بن رفاعة وأخبرني دحيم أن معانا أرفعهما وقال يعقوب بن سفيان ضعيف الحديث وقال أبو داود صالح وقال النسائي ليس بالقوي وقال في موضع آخر ضعيف وقال ابن عدي مع ضعفه يكتب حديثه وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال دحيم مات سنة نيف وأربعين ومأتين وقال أبو زرعة الدمشقي حدثني محمد بن العلاء شيخ قديم قال ولينا الفضل بن صالح سنة (١٧٤) سبع سنين ومات عثمان بن أبي العاتكة وهو علينا وقال خليفة مات سنة (١٥٥) وكان ثقة كثير الحديث. قلت. وقال ابن عدي ثنا جعفر بن أحمد بن عاصم عن هشام بن عمار عن صدقة بن خالد عن عثمان","vol":"7","page":125},{"text":"عن علي بن يزيد عن القاسم عن أبي أمامة بثلاثين حديثا عامتها ليست مستقيمة وفيها أرخه ابن قانع وابن سعد عن الواقدي وقال كان ثقة في الحديث وقال ابن حبان في الثقات مات سنة ثنتين وخمسين وقال العجلي لا بأس به*\n\n<span data-type='title' id=toc-5592>(٢٦٩) (ع-عثمان)</span>\nبن عاصم بن حصين ويقال زيد بن كثير بن زيد بن مرة أبو حصين (^١) الأسدي الكوفي. روى عن جابر بن سمرة وابن الزبير وابن عباس وأنس وزيد بن أرقم وأبي سعيد الخدري والأسود بن هلال وأبي عبد الرحمن السلمي وأبي وائل وسويد بن غفلة وسعد بن عبيدة وسعيد بن جبير وعامر الشعبي وعمير بن سعيد ومجاهد وأبي صالح السمان وأبي الضحى ويحيى بن وثاب وجماعة. وعنه شعبة والثوري وزائدة وإسرائيل وقيس بن الربيع ومالك بن مغول ومسعر وإبراهيم بن طهمان وشريك وأبو بكر بن عياش وأبو عوانة وأبو الأحوص وابن عيينة وآخرون. ذكره ابن سعد في الطبقة الرابعة وقال هو من بني جشم بن الحارث بن سعد بن ثعلبة بن دودان وعداده في بني كثير بن زيد بن مرة بن الحارث وقال أحمد بن سنان عن عبد الرحمن بن مهدي أربعة من أهل الكوفة لا يختلف في حديثهم فمن اختلف عليهم فهو مخطئ منهم أبو حصين وعده ابن مهدي أيضا في أثبات أهل الكوفة وقال أحمد كان صحيح الحديث قيل له أيما أصح حديثا هو أو أبو إسحاق قال أبو حصين أصح حديثا بقلة حديثه وكذا منصور أصح حديثا من الأعمش بقلة حديثه وقال العجلي كان شيخا عاليا وكان صاحب سنة وقال\n_________\n(^١) أبو حصين بفتح المهملة. مات سنة (١٢٨) ١٢ خلاصه","vol":"7","page":126},{"text":"في موضع آخر كوفي ثقة وكان عثمانيا رجلا صالحا وقال في موضع كان ثقة ثبتا في الحديث وهو أعلى سنا من الأعمش وكان عثمانيا وكان الذي بينه وبين الأعمش متباعدا. وقال ابن معين وأبو حاتم ويعقوب بن شيبة والنسائي وابن خراش ثقة وقال يعقوب بن سفيان ثنا أبو نعيم ثنا سفيان عن أبي حصين أسدي شريف ثقة ثقة كوفي وقال ابن المديني أصحاب الشعبي أبو حصين ثم إسماعيل يعني ابن أبي خالد فذكر جماعة وقال أبو بكر بن عياش دخلت على أبي حصين وهو مختلف من بني أمية فقال إن هؤلاء يريدوني عن ديني والله لا أعطيهم إياه أبدا وقال مالك بن مغول قيل للشعبي يا عالم قال ما أنا بعالم ولا أخلف عالما وإن أبا حصين لرجل صالح وقال الحسن بن عياش عن الأعمش كان إبراهيم يقول دعني من أبي حصين فما هو بأحب الناس إلي وقال أبو معاوية عن الأعمش كان أبو حصين يسمع مني ثم يذهب فيرويه وقال ابن عيينة كان أبو حصين إذا سئل عن مسئلة قال ليس لي بها علم والله أعلم وقال أبو شهاب سمعت أبا حصين يقول إن أحدهم ليفتي في المسألة ولو وردت الخياط على عمر لجمع لها أهل بدر وقال العسكري كان يقرأ على أبي حصين في مسجد الكوفة خمسين سنة وقال وكيع كان أبو حصين يقول أنا أقرأ من الأعمش فقال الأعمش لرجل يقرأ عليه اهمز الحوت فهمزه فلما كان من الغد قرأ أبو حصين قرأ في الفجر نون فهمز الحوت فقال له الأعمش لما فرغ أبا حصين كسرت ظهر الحوت فقذفه أبو حصين فخلف الأعمش ليحدنه فكلمه فيه بنو أسد فأبى فقال خمسون منهم فغضب الأعمش وحلف أن لا يساكنهم","vol":"7","page":127},{"text":"وتحول عنهم. قال ابن معين وخليفة مات سنة (١٢٧) وقال ابن معين في رواية أخرى مات سنة (٣٢) وقال الواقدي وجماعة مات سنة (٢٨) وقال غيره سنة (٩). قلت. وذكره ابن حبان في الثقات في أتباع التابعين وقال مات سنة (٢٨) وقد قيل سنة (٧) فروايته عن الصحابة عند ابن حبان مرسلة وهو الذي يظهر لي. قال ابن عبد البر أجمعوا على أنه ثقة حافظ وقال يحيى بن آدم سمعت أبا حصين يذكر أن بينه وبين عاصم بن أبي النجود في السن سنة واحدة*\n\n<span data-type='title' id=toc-5593>(٢٧٠) (م ٤ - عثمان)</span>\nبن أبي العاص الثقفي الطائفي أبو عبد الله. استعمله النبي ﵌ على الطائف وأقره أبو بكر وعمر ﵄ روى عن النبي ﵌. وعن أمه قالت شهدت آمنة لما ولدت رسول الله ﵌. روى عنه ابن أخيه يزيد بن الحكم بن أبي العاص وسعيد بن المسيب ونافع بن جبير بن مطعم ومطرف وأبو العلاء ابنا عبد الله بن الشخير وموسى بن طلحة بن عبد الله ومحمد بن عياض والحسن وابن سيرين وعبد الرحمن بن جوشن الغطفاني وآخرون. قال محمد بن عثمان بن أبي صفوان مات سنة (٥١). قلت. وأرخه ابن البرقي وخليفة ومصعب وابن قانع سنة (٥٥) وقال ابن حبان في الصحابة أقام على الطائف إلى أيام عمرو مات في ولاية معاوية بالبصرة انتقل إليها في آخر أمره وأعقب بها وقال ابن سعد كتب إليه عمر استخلف على الطائف وأقبل فاستخلف أخاه الحكم وأقبل إلى عمر فوجهه إلى البصرة فابتنى بها دارا وبقي ولده بها وقال العسكري","vol":"7","page":128},{"text":"استعمله عمر على عمان ومات سنة (٥٥) أو نحوها وقال ابن عبد البر هو الذي افتتح تَوَّجَ (^١) وإصطخر في زمن عثمان. قال وهو الذي أمسك ثقيفا عن الردة قال لهم يا معشر ثقيف كنتم آخر الناس إسلاما فلا تكونوا أولهم ارتدادا*\n\n<span data-type='title' id=toc-5594>(٢٧١) (س-عثمان)</span>\nبن عبد الله بن الأسود الطائفي. روى عن عبد الله بن هلال. وعنه إبراهيم بن ميسرة. ذكره ابن حبان في الثقات. له حديث في عبد الله بن هلال*\n\n<span data-type='title' id=toc-5595>(٢٧٢) (د ق-عثمان)</span>\nبن عبد الله بن أوس بن أبي أوس واسمه حذيفة الثقفي الطائفي. روى عن جده وعمه عمرو والمغيرة بن شعبة وسليمان بن هرمز وعنه إبراهيم بن ميسرة وعبد الله بن عبد الرحمن بن يعلى ومحمد بن سعيد الطائفيون وأبو سعيد بن عوذ الله المؤدب. ذكره ابن حبان في الثقات. له عندهما حديث في وفد ثقيف*\n\n<span data-type='title' id=toc-5596>(٢٧٣) (ق-عثمان)</span>\nبن عبد الله بن الحكم بن الحارث حجازي. روى عن عثمان بن عفان ﵁ أن النبي ﵌ صلى على عثمان ابن مظعون. وعنه إسماعيل بن عمرو بن سعيد بن العاص*\n\n<span data-type='title' id=toc-5597>(٢٧٤) (خ ق-عثمان)</span>\nبن عبد الله بن بن سراقة بن المعتمر بن أنيس بن أداة بن رباح بن عبد الله بن قرط بن رزاح بن عدي القرشي العدوي أبو عبد الله المدني أمه زينب بنت عمر بن الخطاب وكانت اصغر ولد عمرو كان والي مكة رأى أبا أسيد وأبا قتادة الأنصاريين وأبا هريرة. وروى عن جده عمر\n_________\n(^١) توج بفتح التاء المثناة وتشديد الواو آخره جيم كبقم قرية بفارس ١٢ قاموس","vol":"7","page":129},{"text":"مرسلًا وخالد بن عمر وجابر بن عبد الله وبسر بن سعيد. وعنه الزهري وعبيد الله بن عمرو كثير بن زيد وابن أبي ذئب وأبو المنيب العتكي والوليد ابن أبي الوليد المدني. قال أبو زرعة والنسائي ثقة وذكره ابن حبان في الثقات قال الواقدي توفي سنة (١١٨) وهو ابن (٥٣) سنة. روى له البخاري حديثا في الصلاة على الدابة وابن ماجه آخر في من بنى مسجدا وفي من جهز غازيا. قلت. في مقدار سنة نظر وذلك أن أبا قتادة الذي جزم المزي بأنه رآه مات سنة (٥٤) وقيل قبل ذلك ومقتضى ما ذكر من قدر عمره أن يكون مولده بعد موت أبي قتادة بأحد عشر عاما والظاهر أن الواقدي وهم في ذلك ثم بان لي سبب الوهم وأنه من قدر عمره فذكر الكلاباذي نقلا عن الواقدي أنه عاش ثلاثا وثمانين سنة وفي هذا أيضا نظر فحكم المؤلف على حديثه بالإرسال من أجل قول الواقدي في سنه وهو مردود والله أعلم وقد أخرج ابن حبان في صحيحه والحاكم في مستدركه حديثه عن جده عمر بن الخطاب ومقتضاه أن يكون سمع منه فالله أعلم نعم وقع مصرحا بسماعه منه عند أبي جعفر ابن جرير الطبري في تهذيب الآثار له قال حدثنا أحمد بن منصور ثنا سعيد بن أبي مريم ثنا يحيى بن أيوب حدثني الوليد بن أبي الوليد قال كنت بمكة وعليها عثمان بن عبد الرحمن بن سراقة كذا فيه فسمعته يقول يا أهل مكة إني سمعت أبي يقول سمعت رسول الله ﵌ يقول فذكر ثلاثة أحاديث من أظل غازيا ومن جهز غازيا ومن بنى مسجدا. قال فسألت عنه فقالوا لي هذا ابن بنت عمر بن الخطاب وقال حمزة السهمي","vol":"7","page":130},{"text":"عن الدارقطني ثقة*\n\n<span data-type='title' id=toc-5598>(٢٧٥) (س-عثمان)</span>\nبن عبد الله بن محمد بن خرزاذ (^١) البصري أبو عمرو الحافظ نزيل أنطاكية. روى عن عفان وسعيد بن سليمان الواسطي وسليمان ابن عبد الرحمن الدمشقي وسهل بن بكار الدارمي وإبراهيم بن الحجاج السامي وإبراهيم بن محمد بن عرعرة وأحمد بن جناب المصيصي وأحمد بن عبدة الضبي وأمية بن بسطام العيشي والحسن بن حماد سجادة وعباد بن موسى الختلي وأبي معمر المنقري وأبي بكر بن أبي شيبة وعبيد الله بن عائشة وعبيد الله بن معاذ وعلي بن حكيم وعمرو بن عون ومحمد بن سليمان لوين ومحمد بن عباد المكي الأودي وإبراهيم بن زياد سبلان وصفوان بن صالح وداود بن عمرو الضبي وشيبان بن فروخ وسبرة بن حرملة بن عبد العزيز ابن الربيع بن سبرة وعلي بن الجعد ومسدد وعمرو بن مرزوق ومحمد بن عائذ وهدبة بن خالد وهدبة بن عبد الوهاب وخلق كثير. وعنه النسائي أبو حاتم وهو أكبر منه ويحيى بن عثمان بن صالح المصري وهو من أقرانه وأبو عوانة الأسفرائني وأبو الحسن أحمد بن عمير بن جوصاء وحاجب بن أركين وأبو بكر محمد بن أحمد بن محمويه ومحمد بن المنذر بن سعيد الهروي شكر وعبد الله ابن محمود بن الفرج خال أبي الشيخ وأبو الحسن علي بن الحسن بن العبد صاحب أبي داود وأبو عمرو بن حكيم وخيثمة بن سليمان وأبو القاسم الطبراني كتابة وآخرون. قال عبد الغني بن سعيد عثمان بن خرزاذ هو عثمان بن عبد الله\n_________\n(^١) خرزاذ بضم المعجمة وتشديد الراء بعدها زاى ١٢ تقريب","vol":"7","page":131},{"text":"كذا يقول أبو عبد الرحمن يعني النسائي وحدثني أبو الطاهر السدوسي ثنا أبي حدثني عثمان بن صالح ويعرف صالح بخرزاذ وقال ابن أبي حاتم كان رفيق أبي في كتابة الحديث في بعض بلدان الشام وهو صدوق أدركته ولم أسمع منه وقال أبو بكر بن محمويه هو أحفظ من رأيته وقال ابن منده كان أحد الحفاظ وقال الحاكم ثقة مأمون وقال أبو القاسم الطبراني أخبرنا عثمان بن خرزاذ في كتابه وقد رأيته دخلت أنطاكية فدخلنا عليه وهو عليل مسبوت (^١) فلم أسمع منه وعاش بعد خروجي ثلاث سنين وقال أبو يعقوب الأذرعي توفي بأنطاكية في ذي الحجة سنة (٢٨١) وقال ابن يونس وعمرو بن دحيم مات في المحرم سنة أربع. قلت. وقال النسائي في أسماء شيوخه حافظ وقال مسلمة كان ثقة حافظا* (^٢)\n\n<span data-type='title' id=toc-5599>(٢٧٦) (خ م ت س ق-عثمان)</span>\nبن عبد الله بن موهب التيمي أبو عبد الله ويقال أبو عمرو المدني الأعرج مولى آل طلحة وقد ينسب إلى جده. روى عن ابن عمرو أبي هريرة وأم سلمة وجابر بن سمرة وجعفر بن أبي ثور وعبد الله بن أبي قتادة وموسى بن طلحة والشعبي وحمران بن أبان. روى عنه ابنه عمرو وشعبة وشيبان وقيس بن الربيع وإسرائيل والثوري وسلام بن أبي مطيع وشريك ابن عبد الله ومجمع بن يحيى وأبو عوانة وغيرهم. قال ابن معين وأبو داود والنسائي ويعقوب بن شيبة ثقة. قلت. وقال العجلي تابعي ثقة وذكره ابن\n_________\n(^١) السبات نوم المريض والشيخ المسن ١٢ مجمع\n(^٢) عثمان بن عبد الله بن مطرفى عثمان بن مطر (عثمان) بن عبد الله العدوى الشحام في عثمان الشحام ١٢","vol":"7","page":132},{"text":"حبان في الثقات وقال مات سنة (١٦٠) وفيها أرخه ابن سعد وخليفة بن خياط وابن قانع*\n\n<span data-type='title' id=toc-5600>(٢٧٧) (عثمان)</span>\nبن عبد الله بن هرمز ويقال ابن مسلم يأتي* (^١)\n\n<span data-type='title' id=toc-5601>(٢٧٨) (خ د ت-عثمان)</span>\nبن عبد الرحمن بن عثمان بن عبد الله التيمي. روى عن أبيه وله صحبة وأخيه معاذ بن عبد الرحمن وربيعة بن عبد الله بن الهدير وأنس بن مالك وابن أبي مليكة ويعقوب بن أبي يعقوب وغيرهم. وعنه أبو بكر بن أبي مليكة (^٢) وفليح بن سليمان وسعيد بن زياد المؤذن وإبراهيم ابن أبي يحيى وغيرهم. قال أبو حاتم ثقة وذكره ابن حبان في الثقات. قلت. قال الحاكم عن الدارقطني (^٣) *\n\n<span data-type='title' id=toc-5602>(٢٧٩) (ت-عثمان)</span>\nبن عبد الرحمن بن عمر بن سعد بن أبي وقاص الزهري الوقاصي أبو عمرو المدني ويقال له المالكي نسبه إلى جده أبي وقاص مالك روى عن عمة أبيه عائشة وابن أبي مليكة والزهري وعطاء وأبي جعفر محمد بن علي ابن الحسين ومحمد بن كعب القرظي وغيرهم. وعنه يونس بن بكير الشيباني وحجاج بن نصير والهذيل بن إبراهيم الحماني وإسماعيل بن أبان الوراق وصالح ابن مالك الخوارزمي ومحمد بن يعلى بن زنبور وأبو عمر الأزري يحيى بن بشر الحريري وآخرون. قال ابن معين لا يكتب حديثه كان يكذب وقال مرة\n_________\n(^١) (عثمان) بن عبد الرحمن بن حصن بن عبيدة في ابن حصن- (عثمان) عبد الرحمن بن سراقة في ابن عبد الرحمن ١٢ هامش\n(^٢) لعل أبا بكر بن ابي مليكة هذا هو ابن أبي مليكة الذى قد عده في شيوخه ونظائره كثيرة ولكن لم يصرح به المصنف كما هو عادته ١٢ الحسن النعماني\n(^٣) بياض فى الاصول ١٢","vol":"7","page":133},{"text":"ضعيف وقال مرة ليس بشيء وقال ابن المديني ضعيف جدا. قال الجوزجاني ساقط وقال يعقوب بن سفيان لا يكتب حديثه أهل العلم إلا للمعرفة ويحتج بروايته وقال البخاري تركوه وقال أبو حاتم متروك الحديث ذاهب وقال أبو داد ليس بشيء وقال الترمذي ليس بالقوي وقال النسائي متروك وقال مرة ليس بثقة ولا يكتب حديثه وقال الهيثم بن عدي توفي في خلافة هارون روى له الترمذي حديثا واحدا في ذكر ورقة بن نوفل. قلت. وقال الساجي يحدث بأحاديث بواطيل وقال ابن البرقي ليس بثقة وقال البخاري في تاريخه سكتوا عنه وقال أبو بكر البزار لين الحديث وقال أبو أحمد الحاكم متروك الحديث وقال ابن حبان كان يروي عن الثقات الموضوعات لا يجوز الاحتجاج به وقال ابن عدي عامة حديثه مناكير إما إسنادا وإما متنا* (^١)\n\n<span data-type='title' id=toc-5603>(٢٨٠) (د س ق-عثمان)</span>\nبن عبد الرحمن بن مسلم الحراني أبو عبد الرحمن ويقال أبو عبد الله ويقال أبو محمد ويقال أبو هاشم المكتب المعروف بالطرائفي مولى منصور بن محمد بن مروان وقيل مولى بني تيم. روى عن أيمن بن نابل وفطر بن خليفة وابن أبي ذئب ومعاوية بن سلام وجعفر بن برقان وعصام بن قدامة وعلي بن عروة الدمشقي وسعيد بن عبد العزيز وعبيد الله بن عمر العمري وعمر ابن شاكر البصري ومالك بن أنس وطائفة. وعنه بقية بن الوليد وهو من أقرانه وعبد الله بن محمد النفيلي وسليمان بن عبد الرحمن الدمشقي وعبد الحميد بن محمد الحراني ومحمد بن سلام البيكندي ومحمد بن عبد الله بن يزيد القردواني ومحمد\n_________\n(^١) عثمان بن عبد الرحمن بن علاق في ابن حصن ١٢ هامش الاصل","vol":"7","page":134},{"text":"ابن إسماعيل الأحمسي وعلي بن ميمون الرقي وأحمد بن سليمان الرهاوي وأبو عتبة الحجازي والحسن بن علي بن عفان العامري وآخرون. قال البخاري يروي عن قوم ضعاف وقال ابن أبي حاتم عن أبيه عن إسحاق بن منصور عن ابن معين عثمان بن عبد الرحمن التيمي ثقة. قال وسألت أبي عنه فقال صدوق وأنكر على البخاري إدخاله في الضعفاء يشبه بقية في روايته عن الضعفاء وقال أبو أحمد الحاكم إنما لقب بالطرائفي لأنه كان يتبع طرائف الحديث يروي عن قوم ضعاف حديثه ليس بالقائم وقال ابن عدي سمعت أبا عروبة ينسبه إلى الصدق وقال لا بأس به متعبد ويحدث عن قوم مجهولين بالمناكير وعنده عجائب وهو في الجزريين كبقية في الشاميين. قال أبو أحمد وصوبه عثمان أنه لا بأس به وتلك العجائب من جهة المجهولين وما يقع في حديثه من الإنكار فإنما يقع من جهة من يروي عنه وقال أبو عروبة قال لي محمد بن يحيى لين مات سنة (٢٠٣) وقال غيره سنة (٢٠٢). قلت. وقال ابن أبي عاصم صدوق اللسان وقال الساجي عنده مناكير وقال عبد الله بن أحمد عن أبيه لا أجيزه وقال الأزدي متروك وقال ابن نمير كذاب وقال ابن حبان يروي عن قوم ضعاف أشياء يدلسها لا يجوز الاحتجاج به ووثقه ابن شاهين*\n\n<span data-type='title' id=toc-5604>(٢٨١) (ت ق-عثمان)</span>\nبن عبد الرحمن الجمحي أبو عمرو ويقال أبو عمر البصري وقال محمد بن سلام عثمان بن عبد الرحمن بن عبد الله بن سلام. روى عن حميد الطويل ومحمد بن زياد الجمحي القرشي ونعيم المجمر وهشام بن عروة وعبد الله بن طاوس وأيوب وغيرهم. وعنه علي بن المديني وبشر بن الحكم واحمد","vol":"7","page":135},{"text":"ابن عبدة الضبي ويوسف بن حماد المعني وابو كامل الحجدري ومحمد بن عبيد ابن حسان ومحمد بن سلام الجمحي ونصر بن علي الجهضمي ومحمد بن حسان السمتي وآخرون. قال البخاري مجهول وقال أبو حاتم ليس بالقوي يكتب حديثه ولا يحتج به وقال ابن أبي عاصم مات سنة (١٨٤) له عند (ت) حديث أبي هريرة أفشوا السلام وعند (ق) حديث أنس صنعت أم سليم خبزة. قلت. وقال الساجي يحدث عن محمد بن زياد بأحاديث لا يتابع عليها وهو صدوق وقال ابن عدي عامة ما يرويه مناكير*\n\n<span data-type='title' id=toc-5605>(٢٨٢) (مد-عثمان)</span>\nبن عبد الرحمن. عن القاسم مولى عبد الرحمن. وعنه عمرو ابن الحارث المصري وعبد الله بن عصمة*\n\n<span data-type='title' id=toc-5606>(٢٨٣) (ق-عثمان)</span>\nبن عبد الرحمن. عن إبراهيم بن أبي عبلة. وعنه محمد بن مصفى يحتمل أن يكون هو الطرائفي. له عنده حديث في الحجامة*\n\n<span data-type='title' id=toc-5607>(٢٨٤) (تم ق-عثمان)</span>\nبن عبد الملك المكي المؤذن يقال له مستقيم رأى الحسن والحسين وابن عمر. وروى عن سعيد بن المسيب وسالم بن عبد الله بن عمر وعطاء بن أبي رباح وشهر بن حوشب. وعنه إسماعيل بن عمرو البجلي وصفدى ابن سنان وعبد الله بن داود الخريبي ومحمد بن ربيعة وأبو عاصم. قال أبو طالب عن أحمد مستقيم لقب وحديثه ليس بذاك وقال ابن معين ليس به بأس وقال أبو حاتم منكر الحديث وذكره ابن حبان في الثقات قلت في أتباع التابعين كأنه لم يصح عنده سماعه من الصحابة وذكر البخاري أنه رأى ابن عباس*\n\n<span data-type='title' id=toc-5608>(٢٨٥) (ت-عثمان)</span>\nبن عبيد أبو دوس اليحصبي الشامي. روى عن خالد بن معدان","vol":"7","page":136},{"text":"وشريح بن عبيد وعبد الرحمن بن عائذ. وعنه إسماعيل بن عياش وعمار بن نصير وعفير بن معدان وأبو المغيرة عبد القدوس بن الحجاج وأبو نعيم. قال أبو حاتم ما أرى بحديثه بأسا وذكره ابن حبان في الثقات. روى له الترمذي حديثا واحدا في الجهاد في مسند عمارة بن زعكرة*\n\n<span data-type='title' id=toc-5609>(٢٨٦) (م د س-عثمان)</span>\nبن عثمان الغطفاني ويقال الكلاعي أبو عمرو القاضي البصري. روى عن زيد بن أسلم وهشام بن عروة ومحمد بن عمرو بن علقمة وعمر بن نافع مولى ابن عمر وسليمان بن خربوذ وعثمان بن مسلم البتي وابن أبي ذئب وغيرهم. وعنه أحمد وأبو بكر بن أبي الأسود وابن عائشة والصلت بن مسعود الجحدري وعلي بن المديني وأبو موسى محمد بن المثنى وهلال بن بشر ومحمد بن إسماعيل بن أبي سمينة وزيد بن أخزم الطائي وغيرهم. قال عبد الله بن أحمد عن أبيه رجل صالح خَيِّر من الثقات وقال أبو داود عن أحمد شيخ صالح وقال أبو زرعة لا بأس به وقال ابن معين ثقة وقال أبو حاتم شيخ يكتب حديثه وقال البخاري مضطرب الحديث وقال النسائي ليس بالقوي وذكره ابن حبان في الثقات وقال كان ممن يخطئ. روى له مسلم حديثا واحدا في النهي عن القزع (^١). قلت. ذكره اللالكائي أن مسلما أخرج له في المتابعات وهو كما قال وعبارة البخاري عثمان بن عفان أبو عمرو القرشي وقال هلال بن بشر ثنا عثمان بن عثمان الغطفاني وقال ابن الطباع ثنا عثمان بن عثمان الكلابي سمع منه أحمد مضطرب الحديث وقال الدارقطني عثمان بن عثمان أحد\n_________\n(^١) القزع هو ان يحلق رأس الصبى ويترك منه مواضع متفرقة تشبيها بقزع السحاب ١٢ مجمع البحار","vol":"7","page":137},{"text":"الثقات الصالحين وهو خال أبي عبيدة معمر بن المثنى وقال العقيلي في حديثه نظر وقال ابن عدي لم أر له حديثا منكرا وأورد له حديث القزع وغيره وقال مقدار ما يرويه يروى من حديث غيره وقال عبد الله بن أحمد بن حنبل حدثنا أبي ثنا عثمان بن عثمان الغطفاني ثقة هكذا قال أبو عوانة في صحيحه عن عبد الله بن أحمد*\n\n<span data-type='title' id=toc-5610>(٢٨٧) (خ م د س ق-عثمان)</span>\nبن عروة بن الزبير بن العوام الأسدي المدني روى عن أبيه. وعنه أخوه هشام بن عروة ومحمد بن إسحاق وأسامة بن زيد الليثي وابن عيينة وغيرهم. قال ابن معين والنسائي ثقة وذكره ابن حبان في الثقات وقال يعقوب بن شيبة كان من خطباء الناس وعلمائهم وكان أصغر من هشام لكنه مات قبله وقال مصعب أمه أم يحيى بنت الحكم بن أبي العاص عمة عبد الملك بن مروان وكان من وجوه قريش وساداتهم وقال ابن سعد كان قليل الحديث. مات قبل الأربعين ومائة وقال الواقدي مات في أول خلافة أبي جعفر. قلت. كانت وفاته في ذي الحجة سنة (٣٦) وأخرج ابن مردويه وفاته في كتاب أولاد المحدثين سنة (٣٧) *\n\n<span data-type='title' id=toc-5611>(٢٨٨) (حد ق-عثمان)</span>\nبن عطاء بن أبي مسلم (^١) الخراساني أبو مسعود المقدسي أصله من بلخ. روى عن أبيه وأبي عمران مولى أم الدرداء وإسحاق بن قبيصة بن ذوئب وزياد بن أبي سودة. وعنه ابنه محمد وحجاج بن محمد وحفص ابن عمر البزار وابن المبارك وابن وهب وضمرة بن ربيعة والوليد بن مسلم\n_________\n(^١) اسم أبي مسلم عبيد الله وقيل ميسرة ١٢ هامش الاصل","vol":"7","page":138},{"text":"ويحيى بن سعيد الأموي وسعيد بن أبي أيوب وأبو إسحاق الفزاري ومحمد بن شعيب بن شابور وسعد بن الصلت الشيرازي وآخرون. قال ابن معين ضعيف الحديث وقال مرة عثمان بن عطاء وخليل بن دعلج وسعيد بن بشير يضعفون وقال مرة يعقوب بن عطاء بن أبي رباح أصلح حديثا من عثمان بن عطاء الخراساني وقال عمرو بن علي منكر الحديث وقال مرة متروك الحديث وقال الجوزجاني ليس بالقوي في الحديث وقال النسائي ليس بثقة وقال ابن خزيمة لا أحتج بحديثه وقال أبو حاتم سألت دحيما عنه فقال لا بأس به فقلت إن أصحابنا يضعفونه قال وأي شيء حدث عثمان من الحديث واستحسن حديثه قال أبو حاتم يكتب حديثه ولا يحتج به. قال ضمرة مات سنة (١٥٥) وسمعته يقول مولدي سنة (٨٨) وفيها أرخه غير واحد وقال ابن يونس مات سنة (٥١). قلت. وقال علي بن الجنيد متروك وقال الحاكم أبو عبد الله يروي عن أبيه أحاديث موضوعة وقال الساجي ضعيف جدا وقال ابن البرقي ليس بثقة وقال أبو أحمد الحاكم حديثه ليس بالقائم وقال ابن حبان لا يجوز الاحتجاج بروايته وقال أبو نعيم الأصبهاني روى عن أبيه أحاديث منكرة وقال ابن عدي هو ممن يكتب حديثه*\n\n<span data-type='title' id=toc-5612>(٢٨٩) (ع-عثمان)</span>\nبن عفان بن أبي العاص بن أمية بن عبد شمس بن عبد مناف القرشي أبو عمرو وأبو عبد الله ويقال أبو ليلى أمير المؤمنين ذو النورين ﵁ ويقال أمه أروى بنت كريز بن ربيعة بن حبيب بن عبد شمس وأمها أم حكيم بنت عبد المطلب أسلم قديما وهاجر الهجرتين وتزوج ابنتي رسول الله","vol":"7","page":139},{"text":"﵌ واحدة بعد أخرى. روى عن النبي ﵌ وعن أبي بكر وعمر ﵄. روى عنه أولاده أبان وسعيد وعمرو ومواليه حمران وهانئ البربري وأبو صالح وأبو سهلة ويوسف وابن وارة وابن عمه مروان بن الحكم بن العاص وابن مسعود وزيد بن ثابت وعمران ابن حصين وأبو قتادة وأبو هريرة وأنس والسائب بن يزيد وسلمة بن الأكوع وأبو أمامة الباهلي وأبو أمامة بن سهل بن حنيف وطارق بن شهاب وابن عباس وابن عمر وابن الزبير وعبد الرحمن بن أبي عمرة وعبيد الله ابن عدي بن الخيار وعبد الرحمن بن الحارث بن هشام وأبو عبيد مولى أبي أزهر والأحنف بن قيس وسعيد بن المسيب وأبو ساسان حصين بن المنذر وسعيد ابن العاص بن سعيد بن العاص وأبو وائل شقيق بن سلمة وأبو عبد الرحمن السلمي وعلقمة بن قيس وعبيد الله بن شقيق وعمرو بن سعيد بن العاص ومالك بن أوس بن الحدثان ومالك بن أبي عامر الأصبحي ومحمد بن علي بن أبي طالب ومحمود بن لبيد الأنصاري وأبو سلمة بن عبد الرحمن بن عوف وآخرون. قال ابن عبد البر ولد بعد الفيل بست سنين وهو أول من هاجر إلى أرض الحبشة ولم يشهد بدرا لتخلفه على تمريض زوجته رقية بنت رسول الله ﵌ ورضي عنها وقيل بل كان به جدري وهو أحد العشرة المشهود لهم بالجنة وأحد الستة أصحاب الشورى الذين أخبر عمر أن رسول الله ﵌ مات وهو عنهم راض وقال ابن مسعود حين بويع عثمان بايعنا خيرنا ولم نأل. وقال علي كان عثمان أوصلنا للرحم. وقال","vol":"7","page":140},{"text":"قتادة حمل عثمان في جيش العسرة على ألف بعير وسبعين فرسا وقال ابن سيرين كان عثمان يحيي الليل بركعة يقرأ فيه القرآن وقال سالم عن ابن عمر لقد عتبوا على عثمان أشياء لو فعلها عمر لما عتبوا عليه. وكان ربعة حسن الوجه رقيق البشرة عظيم اللحية أسمر اللون بعيد ما بين المنكبين. وقالت عائشة لقد قتلوه وإنه لمن أوصلهم للرحم وأتقاهم لربه. بويع له بالخلافة بعد دفن عمر بثلاثة أيام وذلك غرة المحرم سنة (٢٤) وقتل في وسط أيام التشريق سنة (٣٥) وقيل يوم التروية وقيل غير ذلك ومناقبه وفضائله كثيرة شهيرة ﵁. قال سعيد بن زيد لو أن أحدًا أبغض لما فعل بعثمان لكان حقيقا أن يبغض. وقال ابن عباس لو اجتمع الناس على قتل عثمان لرجموا بالحجارة من السماء وقال عبد الله بن سلام لو فتح الناس على أنفسهم بقتل عثمان باب فتنة لا يغلق عنهم إلى قيام الساعة وقال معتمر بن سليمان عن حميد الطويل قيل لأنس بن مالك أن حب علي وعثمان لا يجتمعان في قلب فقال أنس كذبوا لقد اجتمع حبهما في قلوبنا وقال الأعمش عن ثابت بن عبيد عن أبي جعفر الأنصاري قال دخلت مع المصريين على عثمان فلما ضربوه خرجت أشتد حتى ملأت فروجي عدوا فدخلت المسجد فإذا رجل جالس في نحو عشرة عليه عمامة سوداء فقال ويحك ما وراءك قلت قد والله فرغ من الرجل فقال تبا لكم سائر الدهر فنظرت فإذا هو علي. وقال محمد بن طلحة بن مصرف عن كنانة مولى صفية شهدت مقتل عثمان فأخرج من الدار أمامي أربعة من شباب قريش مضرجين بالدم محمولين كانوا يدرءون عن عثمان وهم الحسن بن علي","vol":"7","page":141},{"text":"وابن الزبير ومحمد بن حاطب ومروان قال محمد بن طلحة فقلت له هل تدري محمد بن أبي بكر بشيء من دونه قال معاذ الله دخل عليه فقال له عثمان يا ابن أخي لست بصاحبي وكلمه بكلام فخرج وقال سعيد المقبري عن أبي هريرة كنت محصورا مع عثمان في الدار فرمي رجل منا فقلت يا أمير المؤمنين الآن طاب الضراب قتلوا رجلا منا قال عزمت عليك يا أبا هريرة إلا رميت بسيفك فإنما تراد نفسي وسأقي المؤمنين بنفسي اليوم قال أبو هريرة فرميت بسيفي فلا أدري أين هو حتى الساعة. قلت. ترجمته مستوفاة في تاريخ دمشق*\n\n<span data-type='title' id=toc-5613>(٢٩٠) (ع-عثمان)</span>\nبن عمر بن فارس بن لقيط العبدي أبو محمد وقيل أبو عدي وقيل أبو عبد الله البصري قيل أصله من بخارى. روى عن ابن عون وكهمس ابن الحسن وأبي معشر السندي ويونس بن يزيد الأيلي وإسرائيل بن يونس ومعاذ بن العلاء وفليح بن سليمان وابن أبي ذئب وشعبة وعلي بن المبارك وداود بن قيس الفراء وصالح بن رستم وعزرة بن ثابت وعيسى بن حفص ابن عاصم وهشام بن حسان ومالك بن أنس وإبراهيم بن نافع المكي وإسماعيل بن مسلم العبدي وحماد بن نجيح وزكرياء بن سليم وعبد الله بن جعفر المخرمي وعبد الرحمن بن عبد الله بن دينار وعبد المجيد بن وهب وعيسى ابن دينار وقرة بن خالد والمستمر بن الريان وطائفة. وعنه أحمد وإسحاق وبندار وأبو موسى وعبد الله بن محمد المسندي وأحمد بن سعيد الدارمي وإبراهيم بن يونس بن محمد المؤدب وأيوب الجوزجاني وأحمد بن الكردي وحجاج بن الشاعر وأحمد بن منصور الرمادي وأبو خيثمة وأبو داود السنجي","vol":"7","page":142},{"text":"وأبو داود الحراني وعباس العنبري وأبو غسان المسمعي وعمرو بن علي الفلاس ومجاهد بن موسى والذهلي وهارون الحمال ويحيى بن حكيم المقوم ويزيد بن سنان البصري وإبراهيم بن مرزوق وأبو مسعود الرازي والحارث ابن أبي أسامة والكديمي ومحمد بن سنان الفزاري وعبد الله بن روح المدائني وآخرون. قال أحمد وابن معين وابن سعد ثقة وقال العجلي ثقة ثبت في الحديث وقال أبو حاتم صدوق وكان يحيى بن سعيد لا يرضاه وذكره ابن حبان في الثقات. قال خليفة مات سنة (٧) وقال أبو أمية الطرسوسي مات سنة (٨) وقال عمرو بن علي وغير واحد مات سنة (٢٠٩) في ربيع الأول. قلت. لم يورخه خليفة إلا في سنة (٩) بدليل أنه قرن معه الحسن الأشيب بن عمر الزهراني وقال ابن قانع مات سنة ثمان وهو صالح وقال البخاري في تاريخه قال علي احتج يحيى بن سعيد بكتاب عثمان بن عمر بحديثين عن أسامة عن عطاء عن جابر عرفة كلها موقف* (^١)\n\n<span data-type='title' id=toc-5614>(٢٩٠) (خت د ق-عثمان)</span>\nبن عمر بن موسى بن عبد الله بن معمر بن عثمان ابن عمرو بن كعب بن سعد بن تيم بن مرة التيمي من أهل المدينة. روى عن أبان بن عثمان وحارثة بن زيد بن ثابت وسالم أبي الغيث مولى أبي مطيع والقاسم ابن محمد بن أبي بكر والزهري. روى عنه ابنه عمرو إبراهيم بن طلحة بن عبد الله ابن عبد الرحمن بن أبي بكر وابن أخيه يحيى بن محمد بن طلحة ومحمد بن راشد المكحولي وعبد الواحد بن زياد وعبد العزيز الدراوردي. قال الزبير كان على قضاء المدينة في زمن مروان بن محمد ثم ولي القضاء للمنصور فكان معه حتى\n_________\n(^١) كذا في الأصل بدون ذكر الحديث الثانى ١٢","vol":"7","page":143},{"text":"مات بالحيرة قبل بناء مدينة السلام وقال عثمان الدارمي قلت لابن معين فعمر بن عثمان المدني عن أبيه عن ابن شهاب قال ما أعرفهما وذكره ابن حبان في الثقات وقال يربوع رأيت الدارقطني قد ذكره في العلل كثيرا وقال لا يكاد يمر للزهري حديث مشهور يتوسع فيه الرواة ألا كان هذا من جملتهم قلت. ورأيته قد رجح كلامه في بعض المواضع. قلت. وذكر الزبير بن بكار من طريق عبد الرحمن بن أبي سفيان بن حويطب أنه وفد على عبد الملك ابن مروان أيام قتل ابن الأشعث قال فأتي بإسماعيل بن محمد بن سعد وعثمان بن عمر بن موسى بن عبد الله التيمي فقال ليحيى بن الحكم انظر هل أنبتا فنظر ثم قال لا قال اضمهما إليك فضمهما يحيى وكساهما وأرسلهما إلى المدينة. قلت.\nوكان ذلك في سنة (٧٥) فيكون مولد عثمان بعد سنة ستين وقول عثمان الدارمي عن يحيى بن معين لا أعرفه وقول ابن عدي هو كما قال عجيب فقد عرفه غيرهما حق المعرفة كما ترى وكما سيأتي في ترجمة عمر بن عثمان*\n\n<span data-type='title' id=toc-5615>(٢٩١) (س-عثمان)</span>\nبن عمرو بن ساج القرشي أبو ساج الجزري مولى بني أمية وقد ينسب إلى جده. روى عن الزهري مرسلا ومحمد بن إسحاق وعمر بن ثابت وسعيد غير منسوب وإسماعيل بن أمية وسعيد غير منسوب فإن كان هو ابن جبير فهو منقطع وموسى بن عقبة وجعفر الصادق وخصيف الجزري وسهيل بن أبي صالح وابن جريج وجماعة. روى عنه سعيد بن سالم القداح وهو راويته ومعتمر بن سليمان وهو من أقرانه ومحمد بن يزيد بن سنان الجزري وعبيد الله بن يزيد بن إبراهيم الحراني ومحمد بن عبد الكريم الحويطبي","vol":"7","page":144},{"text":"ذكره أبو عروبة الحراني في الطبقة الثالثة من التابعين وقال كان قاضيا وقال أبو حاتم عثمان والوليد ابنا عمرو بن ساج يكتب حديثهما ولا يحتج بهما وذكره ابن حبان في الثقات. روى له النسائي حديثه عن عمر بن ثابت عن محمد بن المنكدر عن أبي أيوب في صوم ستة شوال أخرجه عن محمد بن عبد الكريم الحويطبي عنه قال رأيت له أحاديث. قلت. وقال العقيلي عثمان بن عمرو الحراني لا يتابع في حديثه وقال الأزدي يتكلمون في حديثه وقول المصنف وقد ينسب إلى جده يوهم الجزم بأنه عثمان بن ساج الراوي عن خصيف ومقسم وغيرهما وقد تردد فيه بعد ذلك وقد أكثر التخريج الفاكهي في كتاب مكة عن عثمان بن ساج من غير ذكر عمرو بينهما وأما النسائي والعقيلي وغيرهما فما زاد وافى نسب عثمان بن عمرو شيئا إلا أنهم قالوا إنه حراني ولا يسمي أحد منهم جده فيدل مجموع ذلك على المغايرة بينهما*\n\n<span data-type='title' id=toc-5616>(٢٩٢) (د ت ق-عثمان)</span>\nبن عمير البجلي أبو اليقظان الكوفي الأعمى ويقال ابن قيس ويقال ابن أبي حميد. روى عن أنس وزيد بن وهب وأبي الطفيل وأبي وائل وعدي بن ثابت وأبي حرب بن أبي الأسود وغيرهم. وعنه حصين ابن عبد الرحمن وهو من أقرانه والأعمش وشعبة والثوري وشريك ومهدي ابن ميمون وآخرون. قال عبد الله بن أحمد بن حنبل قال أبي عثمان بن عمير أبو اليقظان ويقال عثمان بن قيس ضعيف الحديث كان ابن مهدي ترك حديثه وقال أبي خرج في الفتنة مع إبراهيم بن عبد الله بن حسن وقال عمرو ابن علي لم يرض يحيى ولا عبد الرحمن أبا اليقظان وقال الدوري عن ابن معين","vol":"7","page":145},{"text":"ليس حديثه بشيء وقال ابن أبي حاتم ثنا أبي سألت محمد بن عبد الله بن نمير عن عثمان بن عمير فضعفه. قال وسألت أبي عنه فقال ضعيف الحديث منكر الحديث كان شعبة لا يرضاه وذكر أنه حضره فروى عن شيخ فقال له شعبة كم سنك فقال كذا فإذا قد مات الشيخ وهو ابن سنتين وقال إبراهيم بن عرعرة عن أبي أحمد الزبيري كان الحارث بن حصين وأبو اليقظان يؤمنان بالرجعة ويقال كان يغلو في التشيع. قلت. نسبه أحمد بن حنبل فقال هو عثمان ابن عمير بن عمرو بن قيس البجلي وقد ينسب إلى جد أبيه ذكره البخاري في الأوسط في فصل من مات ما بين العشرين ومائة إلى الثلاثين وقال منكر الحديث ولم يسمع من أنس وقال في الكبير كان يحيى وعبد الرحمن لا يحدثان عنه وهو ابن قيس البجلي وهو عثمان بن أبي حميد الكوفي وقال الجوزجاني عن أحمد منكر الحديث وفيه ذلك الداء قال وهو على المذهب منكر الحديث وقال البرقاني عن الدارقطني متروك وقال الحاكم عن الدارقطني زائغ لم يحتج به وقال ابن عبد البر كلهم ضعفه وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال ابن حبان اختلط حتى كان لا يدري ما يقول لا يجوز الاحتجاج به وقال ابن عدي ردى المذهب غال في التشيع يؤمن بالرجعة ويكتب حديثه مع ضعفه*\n\n<span data-type='title' id=toc-5617>(٢٩٣) (خ م د س-عثمان)</span>\nبن غياث الراسبي ويقال الزهراني البصري. روى عن أبي عثمان النهدي وأبي الشعثاء جابر بن زيد وأبي السليل ضريب بن نفير وعبد الله بن بريدة وأبي نعامة الحنفي وأبي نضرة العبدي وعبد الله بن شقيق","vol":"7","page":146},{"text":"وعكرمة مولى ابن عباس. وعنه شعبة والقطان ووكيع وخالد بن الحارث وابن المبارك وابن أبي عدي والنضر بن شميل وأبو أسامة وقريش بن أنس ومحمد بن عبد الله الأنصاري وآخرون. قال البخاري عن علي بن المديني له نحو عشرة أحاديث وقال أحمد ثقة كان يرى الإرجاء. وقال ابن معين والنسائي ثقة وقال أبو حاتم صدوق وقال علي بن المديني سمعت يحيى يعني القطان يقول عند عثمان بن غياث كتب عن عكرمة فلم يصححها لنا وذكره الآجري عن أبي داود فى مرجية أهل البصرة وذكره ابن حبان في الثقات. قلت. وقال الدوري عن ابن معين كان يحيى بن سعيد يضعف حديثه في التفسير وقال العجلي بصري ثقة وقال البخاري في الحج من صحيحه. قال أبو كامل ثنا أبو معشر البراء ثنا عثمان بن غياث ثنا عكرمة عن ابن عباس في صفة الحج وقد رواه الإسماعيلي عن القاسم بن زكرياء عن أبي كامل فسماه عثمان بن سعيد وكذا رواه أبو نعيم عن أبي أحمد الحافظ عن القاسم ورواه مسلم بن الحجاج في غير الجامع عن أبي كامل كما علقه البخاري فالله أعلم*\n\n<span data-type='title' id=toc-5618>(٢٩٤) (ق-عثمان)</span>\nبن فائد القرشي أبو لبابة البصري. روى عن عاصم بن رجاء ابن حيوة وجعفر بن برقان وأشعث الطابع ومحمد بن إسحاق ومعقل بن عبيد الله الجزري وغيرهم. وعنه سليمان بن عبد الرحمن ويحيى بن عاصم اليشكري. قال عثمان الدارمي عن دحيم ليس بشيء وقال البخاري في حديثه نظر وقال ابن عدي قليل الحديث وعامة ما يرويه ليس بمحفوظ. له عنده حديث في فضل العلم. قلت. وقال ابن حبان يأتي بالمعضلات لا يجوز","vol":"7","page":147},{"text":"الاحتجاج به وقال الحاكم روى عن جماعة من الثقات المعضلات وقال أبو نعيم روى عن الثقات المناكير لا شيء*\n\n<span data-type='title' id=toc-5619>(٢٩٥) (خ ت-عثمان)</span>\nبن فرقد العطار أبو معاذ ويقال أبو عبد الله البصري. روى عن هشام بن عروة والأعمش وجعفر بن محمد الصادق. وعنه محمد بن سلام وعلي بن المديني وأبو موسى ومحمد بن هشام بن أبي خيرة وزيد بن أخزم قال أبو حاتم روى حديثا منكرا حديث شقران ألقي في قبره ﵌ قطيفة حمراء. وذكره ابن حبان في الثقات وقال مستقيم الحديث. قلت. وقال الدارقطني يخالف الثقات وقال الأزدي يتكلمون فيه*\n\n<span data-type='title' id=toc-5620>(٢٩٦) (قد-عثمان)</span>\nبن قيس. عن سعيد بن جبير عن ابن عباس ﵄ في قوله تعالى ﴿إِنّا كُنّا نَسْتَنْسِخُ مَا كُنْتُمْ تَعْمَلُونَ﴾. روى عنه الأعمش. ذكره ابن حبان في الثقات. قلت. لم يذكر ابن حبان في الطبقة سوى عثمان بن قيس روى عن رجل عن ابن عباس وعنه الحجاج بن حسان وليس هو صاحب هذه الترجمة فإن ذاك ذكره البخاري وابن أبي حاتم فقال روى عن قيس بن هشام أنه سأل ابن عباس ﵄ عن السد. روى عنه حجاج بن حسان وأخلق بعثمان بن قيس أن يكون هو أبا اليقظان فقد ذكر ابن عدي في ترجمته من طريق أبي معاوية عن الأعمش عثمان بن قيس عن زاذان عن علي حديثا ثم حكى عن عمرو بن علي أن عثمان بن قيس هذا هو أبو اليقظان وقد تقدم في ترجمة عثمان بن عمير أبي اليقظان ما يدل على ذلك وفي الرواة (عثمان) بن قيس آخر تابعي. روى عن جرير بن عبد الله البجلي. وعنه إسماعيل بن أبي خالد","vol":"7","page":148},{"text":"وقال ابن حزم مجهول*\n\n<span data-type='title' id=toc-5621>(٢٩٧) (س-عثمان)</span>\nبن كعب القرظي. روى عن أخيه محمد والربيع ابن أخي صفية ويزيد بن أبي زياد. وعنه يزيد بن عبد الله بن الهاد وإبراهيم بن إسماعيل بن مجمع ذكره ابن حبان في الثقات. له عنده قول ابن عباس اسق حرثك من حيث نباته*\n\n<span data-type='title' id=toc-5622>(٢٩٨) (خ م د س ق-عثمان)</span>\nبن محمد بن إبراهيم بن عثمان بن خوستي (^١) العبسي مولاهم أبو الحسن بن أبي شيبة الكوفي صاحب المسند والتفسير. روى عن هشيم وحميد بن عبد الرحمن الرواسي وطلحة بن يحيى الزرقي وعبدة بن سليمان وأبي حفص عمر بن عبد الرحمن الأبار والقاسم بن مالك المزني وجرير ابن عبد الحميد وبشر بن المفضل وأبي خالد الأحمر وعبيد الله الأشج وعلي ابن مسهر ووكيع ويونس بن أبي يعقوب ويحيى بن أبي زائدة ومحمد بن بشر العبدي والمطلب بن زياد وخلق. روى عنه الجماعة سوى الترمذي وسوى النسائي فروى في اليوم والليلة عن زكرياء بن يحيى السجزي عنه وفي مسند علي عن أبي بكر المروزي عنه. وروى عنه ابنه محمد وابن سعد ومات قبله وأبو زرعة وأبو حاتم وزياد بن أيوب الطوسي وعثمان بن خرزاذ والذهلي ومحمد بن خالد تمتام وعبد الله بن أحمد وابن أبي الدنيا وجعفر الفريابي والحسن بن علي بن شبيب وأبو الحسن محمد بن أحمد بن عبد الجبار الصوفي ومحمد بن محمد بن سليمان الباغندي ومحمد بن إسحاق السراج وعبد الله بن\n_________\n(^١) في المغنى عثمان بن خواستي بضم معجمة فخفة واو فالف فمهملة ساكنة فمثناة فوق فتحتية ١٢ المصحح","vol":"7","page":149},{"text":"ابن محمد بن عبد العزيز البغوي وآخرون قال الأثرم قلت لأبي عبد الله ابن أبي شيبة ما تقول فيه أعني أبا بكر فقال ما علمت إلا خيرا وكأنه أنكر المسألة عنه قلت لأبي عبد الله فأخوه عثمان فقال وأخوه عثمان ما علمت إلا خيرا وأثنى عليه ابن أبي شيبة فقال مات محمد بن مهران الحمال فكرر محمد بن مسلم عليه فكرر ثلاثا لا يزيد على ذلك وقال فضلك الرازي سألت ابن معين عن محمد بن حميد الرازي فقال ثقة وسألته عن عثمان بن أبي شيبة فقال ثقة فقلت من أحب إليك ابن حميد أو عثمان فقال ثقتين أمينين مأمونين وقال الحسين بن حيان عن يحيى ابنا أبي شيبة عثمان وعبد الله ثقتان صدوقان ليس فيه شك وقال أبو حاتم سمعت رجلا يسأل محمد بن عبد الله ابن نمير عن عثمان فقال سبحان الله ومثله يسأل عنه إنما يسأل هو عنا وقال ابن أبي حاتم عن أبيه كان عثمان أكبر من أبي بكر إلا أن أبا بكر صنف قال وقال أبي هو صدوق وقال العجلي عبد الله بن محمد بن شيبة بن نعامة عن فاطمة بنت حسين عن فاطمة الكبرى ﵂ عن النبي ﵌ في العطية وحدث عن جرير عن سفيان الثوري عن ابن عقبة عن جابر ﵁ أن النبي ﵌ شهد عيدا للمشركين. وعدة أحاديث من هذا النحو وأنكرها جدًا قال هذه أحاديث موضوعة أو كأنها موضوعة ثم قال ما كان أخوه يتطفف نفسه بشيء من هذه الأحاديث ثم قال نسأل الله السلامة في الدين والدنيا نراه يتوهم في هذه الأحاديث نسأل الله السلامة. قال الخطيب في حديث شيبة تابع عثمان عليه","vol":"7","page":150},{"text":"عن جرير أحمد بن يزيد بن أبي العوام الرياحي وحسين الأشقر قال وأما حديث الثوري فلا أعلم رواه عن جرير غير عثمان وقال الأزدي تفرد به جرير عن سفيان أن كان عثمان حفظه فإنه لم يتابع عليه. قال الخطيب وقد رواه أبو زرعة الرازي عن عثمان عن جرير عن سفيان بن عبد الله بن زياد بن جرير كذا قال سفيان بن عبد الله بدل سفيان الثوري. قال الخطيب وهذا عندي أشبه بالصواب وقال الدارقطني في كتاب التصحيف ثنا أبو القاسم بن كأس ثنا إبراهيم الخصاف قال قرأ علينا عثمان بن أبي شيبة في التفسير فلما جهزهم بجهازهم جعل السفينة في رحل أخيه فقيل له إنما هو جَعَلَ السِّقَايَةَ فِي رَحْلِ أَخِيهِ قال أنا وأخي أبو بكر لا نقرأ لعاصم. قال الدارقطني وقيل إنه قرأ عليهم في التفسير واتبِعوا ما تتلو الشياطين بكسر الباء قال وثنا أحمد بن كامل حدثني الحسن بن الحباب المقرى أن عثمان بن أبي شيبة قرأ عليه في التفسير أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَابِ الفيل قالها (ا ل م) (^١). قال محمد بن عبد الله الحضرمي وغيره مات في المحرم سنة (٢٣٩). قلت. وقال السراج عن محمد بن عثمان بن أبي شيبة ولد أبي سنة (٥٦) وذكره ابن حبان في الثقات وفي الزهرة روى عنه البخاري (٥٣) ومسلم (١٣٥) *\n\n<span data-type='title' id=toc-5623>(٢٩٩) (د-عثمان)</span>\nبن محمد بن سعيد الرازي الدشتكي أبو القاسم ويقال أبو عمرو الأنماطي نزيل البصرة وقد ينسب إلى جده. روى عن عبد الرحمن بن عبد الله ابن سعد الدشتكي وأبي سيار العلاء بن محمد بن سيار البصري. روى عنه أبو داود وأبو بكر بن أبي عاصم وعبد الله بن أحمد الأهوازي وابراهيم بن\n_________\n(^١) اى كاول البقرة ١٢ هامش الاصل","vol":"7","page":151},{"text":"إسحاق الحربي وعلي بن الحسين بن الجنيد الرازي ومحمد بن عبد الله بن رستة ومحمد بن محمد الهروي القاضي. قلت. قال الذهبي عثمان بن محمد الأنماطي شيخ حدث عنه إبراهيم الحربي صويلح وقد تكلموا فيه وعلم عليه علامة (د) انتهى ولم أر لأحد فيه كلاما إلا أن ابن الجوزي قال في التحقيق تكلم فيه ولم يذكره مع ذلك في الضعفاء وقد تعقبه ابن دقيق العيد بأن ابن أبي حاتم ذكره فلم يذكر فيه جرحا ورأيت في حاشية سنن الدارقطني عقب حديث أخرجه من طريق إبراهيم الحربي عن عثمان بن محمد الأنماطي عن حرمي بن عمارة عن عون (^١) بن ثابت عن أبي الزبير عن جابر في التيمم كلهم ثقات والصحيح موقوف*\n\n<span data-type='title' id=toc-5624>(٣٠٠) (٤ - عثمان)</span>\nبن محمد بن المغيرة بن الأخنس بن شريق الثقفي الأخنسي حجازي. روى عن سعيد بن المسيب والأعرج وحنظلة بن قيس الزرقي وسعيد المقبري وأبي محمد عبد الله بن ساعدة الهذلي وعبد الملك بن أبي بكر بن عبد الرحمن بن الحارث بن هشام. وعنه عبد الله ابن سعيد بن أبي هند وعبد الله بن جعفر المخرمي ومحمد بن عبد الرحمن بن أبي ذئب وعثمان بن الضحاك وسعيد بن سلمة بن أبي الحسام وأبو بكر بن أبي سبرة قال إسحاق بن منصور عن ابن معين ثقة وقال ابن المديني روى عن سعيد بن المسيب عن أبي هريرة ﵁ أحاديث مناكير وذكره ابن حبان في الثقات. له عند (ت) ثلاثة أحاديث وعند الباقين حديث في القضاء. قلت. وقال يعتبر حديثه من غير رواية المخرمي عنه ونقل الترمذي في\n_________\n(^١) صوابه عزرة ١٢ هامش الاصل (١٩)","vol":"7","page":152},{"text":"كتابه عن البخاري أنه وثقه وقال النسائي في السنن عثمان ليس بذاك القوي*\n\n<span data-type='title' id=toc-5625>(٣٠١) (م س-عثمان)</span>\nبن مرة البصري مولى قريش. روى عن القاسم ابن محمد بن أبي بكر وأبي سلمة بن عبد الرحمن بن عوف وعبد الله بن عبد الرحمن ابن أبي بكر ومعاذ بن عبد الله بن خبيب الجهني وعكرمة مولى ابن عباس والسائب مولى عائشة ﵂ وسعيد المقبري. وعنه يحيى بن سعيد القطان وعثمان بن عمر بن فارس والنضر بن شميل وروح بن عبادة وعباس ابن حماد بن زائدة وأبو عاصم. قال ابن معين صالح وقال أبو زرعة لا بأس به وقال أبو حاتم يكتب حديثه وذكره ابن حبان في الثقات. له في مسلم حديث واحد في الشرب في إناء الفضة والنسائي في كراء الأرض*\n\n<span data-type='title' id=toc-5626>(٣٠٢) (ت عس-عثمان)</span>\nبن مسلم بن هرمز ويقال أن اسم أبيه عبد الله مكي روى عن نافع بن جبير بن مطعم. وعنه المسعودي ومسعر. قال النسائي ليس بذاك وذكره ابن حبان في الثقات. له عندهما حديث في صفة النبي ﵌*\n\n<span data-type='title' id=toc-5627>(٣٠٣) (٤ - عثمان)</span>\nبن مسلم ويقال اسم جده جرموز البتي (^١) أبو عمرو البصري روى عن أنس والشعبي وعبد الحميد بن سلمة ونعيم بن أبي هند. وعنه شعبة والثوري وحماد بن سلمة وهشيم وعيسى بن يونس وأبو شهاب وعثمان بن عثمان الغطفاني ويزيد بن زريع وإسماعيل بن علية وغيرهم. قال الجوزجاني عن أحمد صدوق ثقة وقال الدوري عن ابن معين ثقة وقال معاوية بن صالح عن ابن معين ضعيف وقال ابن سعد كان ثقة له أحاديث وكان صاحب\n_________\n(^١) البتى بفتح الموحدة بعدها مثناة مكسورة ١٢ خلاصه","vol":"7","page":153},{"text":"رأي وفقه أخبرنا الأنصاري قال كان عثمان البتي من أهل الكوفة فانتقل إلى البصرة فنزلها وكان مولى لبني زهرة ويكنى أبا عمرو وكان يبيع البتوت (^١) فقيل البتي وقال أبو حاتم شيخ يكتب حديثه وقال الدارقطني ثقة. قلت.\nقال النسائي في الكنى عثمان البتي أنا معاوية بن صالح عن ابن معين قال عثمان البتي ضعيف وقال النسائي هذا عندي خطأ ولعله أراد عثمان البري وذكره ابن حبان في الثقات وقال ابن أبي خيثمة سمعت يحيى بن معين يقول مات سنة (١٤٣) وفيها أرخه ابن جرير والقراب*\n\n<span data-type='title' id=toc-5628>(٣٠٤) (ق-عثمان)</span>\nبن مطر الشيباني أبو الفضل ويقال أبو علي البصري ويقال عثمان بن عبد الله المطري. روى عن ثابت البناني والحسن بن أبي جعفر الجفري وزكرياء بن ميسرة وابن أبي ذئب ومعمر وصخر بن جويرية وابن جرير قاضي سجستان وعلي بن الحكم البناني وغيرهم. روى عنه المحاربي وسعيد بن سليمان الواسطي ومسلم بن إبراهيم وأبو إبراهيم الترجماني والفضل ابن دريق ومحرز بن عون الهلالي ومحمد بن الصباح الدولابي وعبد الله بن عون الخزاز وعلي بن الجعد وبشر بن الوليد الكندي وسريج بن يونس وسويد ابن سعد وآخرون. قال حنبل عن أحمد عثمان بصري قدم بغداد قلت كيف هو قال لا أدري قلت من روى عنه فلم يعرف حديثه وقال ابن أبي شيبة عن ابن معين كان ضعيفا ضعيفا وقال ابن أبي مريم عن ابن معين ضعيف لا يكتب حديثه وقال الحسن الرازي عن ابن معين ليس بشيء وقال عبد الله بن علي بن المديني عن أبيه ضعيف جدا وقال أبو زرعة ضعيف\n_________\n(^١) البت كساء غليظ جمعه بتوت ١٢ مجمع","vol":"7","page":154},{"text":"الحديث وقال أبو حاتم ضعيف الحديث منكر الحديث أشبه حديثه بحديث يوسف بن عطية وقال صالح بن محمد لا يكتب حديثه وقال أبو داود والنسائي ضعيف وقال النسائي أيضا ليس بثقة وقال أبو أحمد بن عدي ثنا محمد بن أحمد ابن عيسى ثنا عبد الله بن سالم ثنا عثمان بن مطر الرهاوي وكان حافظا للحديث. قلت. وقال البخاري عنده عجائب وقال هو وأبو أحمد الحاكم منكر الحديث وقال الساجي فيه ضعف سمعت عمر بن موسى يحدث عنه عن ثابت مناكير وقال البزار ليس بقوي وقال العقيلي كان يحدث عن الثقات بالمناكير وقال ابن عدي متروك الحديث وأحاديثه عن ثابت خاصة مناكير والضعف على حديثه بين وقال في ترجمة الحسن بن أبي جعفر بعد أن ساق حديثين من رواية عثمان بن مطر عنه لعل البلاء فيهما من عثمان وضعفه الدارقطني وغيره وقال ابن حبان يروي الموضوعات عن الأثبات لا يحل الاحتجاج به*\n\n<span data-type='title' id=toc-5629>(٣٠٥) (خ ٤ - عثمان)</span>\nبن المغيرة الثقفي مولاهم أبو المغيرة الكوفي وهو عثمان الأعشى وهو عثمان بن أبي زرعة. روى عن زيد بن وهب وأبي صادق الأزدي وإياس بن أبي رملة وسالم بن أبي الجعد وعلي بن ربيعة الوالبي ومهاجر الشامي ومجاهد بن جبر وأبي العنبس الثقفي وأبي ليلى الكندي وغيرهم. وعنه شعبة وإسرائيل والثوري وشريك ومسعر وقيس بن الربيع وأبو عوانة وآخرون قال صالح بن أحمد عن أبيه عثمان بن المغيرة هو عثمان بن أبي زرعة وهو عثمان الأعشى وهو عثمان الثقفي كوفي ثقة ليس أحدا روى عنه من شريك وقال","vol":"7","page":155},{"text":"ابن أبي خيثمة عن ابن معين عثمان بن المغيرة هو عثمان بن أبي زرعة الثقفي وهو ثقة وقال أبو حاتم والنسائي وعبد الغني بن سعيد ثقة وذكره ابن حبان في الثقات. قلت. ووثقه العجلي وابن نمير*\n\n<span data-type='title' id=toc-5630>(٣٠٦) (س-عثمان)</span>\nبن موهب. عن أنس قال النبي ﵌ لفاطمة ما يمنعك أن تسمعي ما أوصيك به الحديث. وعنه زيد بن الحباب قال أبو حاتم صالح الحديث وهو غير عثمان بن عبد الله بن موهب*\n\n<span data-type='title' id=toc-5631>(٣٠٧) (عثمان)</span>\nبن موهب. عن ابن عمر هو ابن عبد الله بن موهب تقدم (^١) *\n\n<span data-type='title' id=toc-5632>(٣٠٨) (ت-عثمان)</span>\nبن ناجية الخراساني. روى عن أبي طيبة عبد الله بن مسلم المروزي. وعنه أبو بكر بن عياش وهو من أقرانه وأحمد بن عبد العزيز المرادي وزيد بن الحباب وأبو كريب. روى له الترمذي حديثا واحدا في المناقب واستغربه*\n\n<span data-type='title' id=toc-5633>(٣٠٩) (خت-عثمان)</span>\nبن نجيح. علق البخاري في صوم التطوع أثرا من روايته عن سعيد بن المسيب. وروى عن أبي الغيث. وروى عنه ابن أبي ذئب ذكره البخاري وابن أبي حاتم فلم يذكر فيه جرحا ولا راويا عنه إلا ابن أبي ذئب وكذا صنع ابن حبان في الثقات وقال روى عن الحجازيين ولم يسمهم*\n\n<span data-type='title' id=toc-5634>(٣١٠) (ق-عثمان)</span>\nبن نعيم بن قيس بن حي الرعيني ثم الذبحاني (^٢) المصري.\nروى عن المغيرة بن نهيك الحجري وأبي عبد الرحمن الحبلي. روى عنه\n_________\n(^١) عثمان بن ميمون في عثمان الشحام ١٢ هامش\n(^٢) الذبحاني بالضم وسكون الموحدة ومهملة نسبة الى ذبحان بطن من رعين ١٢ لب اللباب","vol":"7","page":156},{"text":"ابن لهيعة. له عند ابن ماجه حديثان أحدهما في ترك الرمي بعد تعلمه والآخر في ترجمة المغيرة*\n\n<span data-type='title' id=toc-5635>(٣١١) (بخ د-عثمان)</span>\nبن نهيك (^١) الأزدي الفراهيدي أبو نهيك البصري صاحب القراءات. روى عن أبي زيد عمرو بن أخطب وابن عباس. وعنه زياد بن سعد الخراساني وأبو المنيب العتكي وقتادة وعبد المؤمن بن خالد الحنفي والحسين بن واقد. قلت. قال الدوري قلت لابن معين أبو نهيك الذي يروي عنه قتادة من هو قال هو الذي يروي عنه الحسين بن واقد فإن لم يكن هو فلا أدري من هو وذكره أبو أحمد الحاكم وابن حبان في الثقات فيمن لا يعرف أسماؤهم وكذا لم يسمه مسلم ولا الدولابي وقال ابن عبد البر في الكنى أبو نهيك اسمه عبد الله بن يزيد روى عن ابن عباس وعنه عبد المؤمن بن خالد مجهول وعبد المؤمن معروف ثم قال أبو نهيك عن ابن عباس وعمرو بن أخطب وعنه قتادة وزياد بن سعد والحسين بن واقد لا يعرف اسمه*\n\n<span data-type='title' id=toc-5636>(٣١٢) (خ سي-عثمان)</span>\nبن الهيثم بن جهم بن عيسى بن حسان بن المنذر وهو الأشج العصري العبدي أبو عمرو البصري مؤذن الجامع. روى عن أبيه وعوف الأعرابي وابن جريج ومبارك بن فضالة وروبة بن العجاج وهشام بن حسان وأبي المقدام هشام بن زياد وغيرهم. روى عنه البخاري وعلق عنه وروي عن محمد غير منسوب عنه وروى النسائي في اليوم والليلة عن إبراهيم الجوزجاني عنه وأبو حاتم الرازي والذهلي ومحمد بن عبد الرحيم البزار ومحمد بن خزيمة البصري وإسماعيل سمويه وأسيد بن عاصم ومحمد بن غالب تمتام ويعقوب\n_________\n(^١) عثمان بن نهيك بفتح النون مقبول من الرابعة ١٢ تقريب","vol":"7","page":157},{"text":"ابن سفيان وإبراهيم بن مرزوق وأبو مسلم الكشي والكديمي وأبو خليفة الفضل بن الحباب وآخرون. قال أبو حاتم كان صدوقا غير أنه بأخرة كان يتلقن ما يلقن وذكره ابن حبان في الثقات وقال مات سنة ثمان عشرة وقال البخاري مات قريبا من سنة عشرين وقال أبو داود مات في رجب سنة (٢٢٠). قلت. وجزم البخاري في الأوسط بأنه مات سنة (٢٠) وقال الساجي صدوق ذكر عند أحمد بن حنبل فأومى إلى أنه ليس بثبت وهو من الأصاغر الذين حدثوا عن ابن جريج وعوف ولم يحدث عنه وقال الدارقطني صدوق كثير الخطأ وفي الزهرة روى عنه البخاري (١٤) حديثا وروى عن واحد عنه*\n\n<span data-type='title' id=toc-5637>(٣١٣) (د ت-عثمان)</span>\nبن واقد بن محمد بن زيد بن عبد الله بن عمر العدوي العمري المدني ثم البصري. روى عن أبيه وعمه أبي بكر ونافع بن جبير بن مطعم ونافع مولى ابن عمرو ابي نصيرة مسلم بن عبيد الواسطي وكدام بن عبد الرحمن السلمي وطائفة. وعنه المسعودي وهو من أقرانه ووكيع ومخلد بن يزيد وعبد الحميد الحماني وأبو معاوية وزيد بن الحباب وجماعة. قال عبد الله بن أحمد عن أبيه لا أرى به بأسا وقال ابن معين ثقة وقال الآجري عن أبي داود ضعيف قلت له إن الدوري يحكي عن ابن معين أنه ثقة فقال هو ضعيف حدث بحديث من أتى الجمعة من الرجال والنساء فليغتسل. ولا نعلم أحدا قال هذا غيره وذكره ابن حبان في الثقات. قلت. وقال الدارقطني كوفي ليس به بأس وذكره الزبير في أنساب القرشيين وأنشد له شعرا فلا عبرة بعد هذا بقول ابن","vol":"7","page":158},{"text":"حزم أنه مجهول*\n\n<span data-type='title' id=toc-5638>(٣١٤) (س-عثمان)</span>\nبن الوليد ويقال ابن أبي الوليد المدني مولى الأخنسيين. روى عن عروة بن الزبير. وعنه بكير بن الأشج وموسى بن عقبة ومحمد بن عمرو بن علقمة وهشام بن عروة. ذكره ابن أبي حاتم ولم يذكر فيه جرجا ولا تعديلا وروى له النسائي حديثا واحدا في القطع في قيمة المجن. قلت. وذكره ابن حبان في الثقات فقال عثمان بن أبي الوليد*\n\n<span data-type='title' id=toc-5639>(٣١٥) (ق-عثمان)</span>\nبن يحيى. عن ابن عباس ﵄ في ذكر الفالوذج.\nوعنه محمد بن طلحة بن مصرف. روى له ابن ماجه هذا الحديث الواحد عن عبد الوهاب بن الضحاك عن إسماعيل بن عياش عن محمد وعبد الوهاب منكر الحديث جدا وقد تابعه المسيب بن واضح وهو قريب منه عن إسماعيل نحوه. قلت. بل هو فوقه بكثير يكفيك أن أبا حاتم قال فيه صدوق وقال ابن عدي كان النسائي حسن الرأي فيه ولم ينفرد به عبد الوهاب ولا المسيب فقد رواه ابن أبي الدنيا عن إبراهيم بن سعيد الجوهري عن أبي اليمان عن إسماعيل وإسماعيل مدلس وقد عنعنه ولا سيما رواه عن غير الشاميين لكن تابعه غيره عن محمد بن طلحة رواه أبو الفتح الأزدي في ترجمة عثمان في الضعفاء عن القاسم بن إسماعيل المحاملي ثنا يحيى بن الورد ثنا ابي ثنا محمد بن طلحة به. قال الأزدي عثمان بن يحيى هو الحضرمي لا يكتب حديثه انتهى وقد ذكره ابن أبي حاتم ولم يذكر فيه جرحا وأورد ابن الجوزي هذا الحديث في الموضوعات فلم يصب والله أعلم*\n\n<span data-type='title' id=toc-5640>(٣١٦) (ت-عثمان)</span>\nبن يعلى بن مرة الثقفي. عن أبيه في الصلاة على الراحلة. وعنه","vol":"7","page":159},{"text":"ابنه عمرو. روى الترمذي هذا الحديث الواحد من رواية عمر بن الرماح عن كثير بن زياد عن عمرو بن عثمان وقال غريب تفرد به عمر بن الرماح. قلت. قال ابن القطان مجهول*\n\n<span data-type='title' id=toc-5641>(٣١٧) (س-عثمان)</span>\nبن يمان بن هارون الحداني أبو محمد اللؤلؤي أصله من هراة. سكن مكة. روى عن حفص بن سليمان الغاضري المقري وربيعة بن صالح والثوري وعبد الله بن المؤمل وموسى بن علي بن رباح وغيرهم. وعنه محمد بن عباد المكي ومحمود بن غيلان وعلي بن نصر الجهضمي وأحمد بن الدورقي وأحمد بن النصر النيسابوري وسعيد بن يعقوب الطالقاني ومحمد بن إدريس وراق الحميدي وبكر بن خلف وعبد الله بن شبيب وأبو يحيى بن أبي ميسرة وغيرهم. ذكره ابن حبان في الثقات وقال ربما أخطأ. روى له النسائي حديثا واحدا موقوفا عن عمر في النهي عن إتيان النساء في أدبارهن*\n\n<span data-type='title' id=toc-5642>(٣١٨) (عثمان)</span>\nالأحلافي هو ابن حكيم*\n\n<span data-type='title' id=toc-5643>(٣١٩) (عثمان)</span>\nالأعشى هو ابن المغيرة*\n\n<span data-type='title' id=toc-5644>(٣٢٠) (عثمان)</span>\nالبتي هو ابن مسلم*\n\n<span data-type='title' id=toc-5645>(٣٢١) (م د ت س-عثمان)</span>\nالشحام العدوي أبو سلمة البصري يقال اسم أبيه عبد الله وقيل ميمون. روى عن عكرمة مولى ابن عباس ومسلم بن أبي بكر الثقفي وأبي رجاء العطاردي. وعنه إسرائيل ووكيع والأصمعي وعبد الرحمن بن مرزوق وابن أبي عدي والقطان وقريش بن أنس وأبو عاصم وآخرون.\nقال علي بن المديني سمعت يحيى بن سعيد القطان وذكر عثمان الشحام فقال","vol":"7","page":160},{"text":"يعرف وينكر ولم يكن عندي بذاك وقال عبد الله بن أحمد عن أبيه ليس به بأس وقال إسحاق بن منصور عن ابن معين ثقة وكذا قال أبو زرعة وقال أبو حاتم ما أرى بحديثه بأسا وقال الآجري عن أبي داود ثقة أو قال ليس به بأس قد أعيى القرون يعني اسم أبيه فقلت أنه وجد بخط ابن معين اسم أبيه ميمون فأعجبه ذلك وقال النسائي ليس بالقوي وقال مرة ليس به بأس وذكره ابن حبان في الثقات. قلت. جزم النسائي في الكنى بأنه عثمان بن مسلم وكذا أبو أحمد وقال ليس بالمتين عندهم وأسند عن وكيع أنه وثقه وقال الدارقطني بصري يعتبر به وقال ابن عدي ليس له كثير حديث ولا أرى به بأسا*\n\n<span data-type='title' id=toc-5646>من اسمه عثيم</span>\n<span data-type='title' id=toc-5647>(٣٢٢) (د-عثيم)</span>\nبن كثير بن كليب الحضرمي ويقال الجهني حجازي وقد ينسب إلى جده. روى عن أبيه عن جده أنه أسلم فقال له النبي ﵌ ألق عنك شعر الكفر. وعنه محمد بن مسلم الجوسق وعبد الله ابن منيب وإبراهيم بن أبي يحيى وابن جريج وقيل عن ابن جريج أخبرت عن عثيم بن كليب عن أبيه عن جده. قلت. إنما قال البخاري في تاريخه قال ابن جريج أخبرت عن عثيم وكذا قال ابن حبان روى ابن جريج عن رجل عنه وقال ابن ماكولا روى عنه إبراهيم بن أبي يحيى فسمى جده كلابا وروى عنه عبد الله بن منيب فقال عثيم بن قيس بن كثير ونسبه الجوسق إلى جده فالله أعلم*\n\n<span data-type='title' id=toc-5648>(٣٢٣) (قد-عثيم)</span>\nبن نسطاس (^١) المدني مولى آل كثير بن الصلت أخو عبيد\n_________\n(^١) نسطاس بكسر النون وسكون المهملة ١٢ تقريب","vol":"7","page":161},{"text":"روى عن ابن المسيب وسعيد المقبري وعطاء بن يسار. وعنه الثوري وعبد الله ابن سفيان بن عقبة وأسامة بن زيد وسعيد بن مسلم بن بانك والقعنبي. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5649>(من اسمه عجلان وعجير والعداء)</span>\n<span data-type='title' id=toc-5650>(٣٢٤) (خت م ٤ - عجلان)</span>\nمولى فاطمة بنت عتبة بن ربيعة المدني. روى عن مولاته وأبي هريرة وزيد بن ثابت. روى عنه ابنه محمد وبكير بن عبد الله بن الأشج وإسماعيل بن أبي حبيبة إن كان محفوظا. قال النسائي لا بأس به وقال الآجري عن أبي داود لم يرو عنه غير ابنه محمد وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5651>(٣٢٥) (س-عجلان)</span>\nالمدني مولى المشمعل (^١) ويقال مولى حكيم ويقال مولى حماس. روى عن أبي هريرة ﵁. وعنه ابن أبي ذئب. قال النسائي عجلان مولى المشمعل ليس به بأس وذكره ابن حبان في الثقات. له عند النسائي حديث واحد في النهي عن مسابة الصائم. قلت. وكناه ابن حبان أبا محمد وقال الدارقطني يعتبر به وقال البخاري قال علي عن يحيى سألت ابن أبي ذئب هو أبو محمد قال لا قال آدم عن ابن أبي ذئب ثنا عجلان أبو محمد وقال أبو حاتم وهم آدم في ذلك يعني أن ابن ذئب لم يلق عجلان والد محمد والله أعلم*\n\n<span data-type='title' id=toc-5652>(٣٢٦) (د-عجير </span>(^٢»\nبن عبد يزيد بن هاشم بن المطلب بن عبد مناف\n_________\n(^١) المشمعل بضم الميم وسكون المعجمة وفتح الميم وكسر المهملة تشديد اللام ١٢ تق\n(^٢) عجير بصيغة التصغير ١٢ تقريب","vol":"7","page":162},{"text":"المطلبي أخو ركانة ولهما صحبة. روى عن علي بن أبي طالب ﵁ في قصة ابنة حمزة ﵁. وعنه ابنه نافع بن عجير. ذكره الزبير بن بكار في أولاد عبد يزيد قال وأمهم العجلة بنت العجلان من بني ليث. قال وركانة الذي صارع النبي ﵌ قبل النبوة وعجير أطعمه رسول الله ﵌ بخيبر ثلاثين وسقا. روى له أبو داود هذا الحديث الواحد. قلت. وقال ابن عبد البر كان من مشايخ قريش وممن بعثه عمر لتجديد أعلام الحرم وذكره ابن سعد في مسلمة الفتح وغفل ابن حزم عن هذا كله فقال نافع وأبوه مجهولان وسيأتي شيء من الكلام على حديثه في ترجمة نافع بن عجير*\n\n<span data-type='title' id=toc-5653>(٣٢٧) (خت ٤ - العداء </span>(^١»\nبن خالد بن هوذة بن خالد بن ربيعة بن عمرو بن عامر بن صعصعة بن معاوية بن بكر بن هوازن العامري ويقال هوذة بن أنف الناقة من بني عامر بن صعصعة. أسلم بعد حنين. روى عن النبي ﵌. وعنه عبد المجيد بن وهب البصري وعبد الكريم العقيلي وأبو رجاء العطاردي وجهضم بن الضحاك وشعيب بن عمرو الأزرق وعبيد بن القاسم. قال عبد المجيد دخلنا عليه زمن يزيد بن المهلب. قلت.\nثبت ذلك في مسند أحمد ولفظه فقال لنا مرحبا بكم ما فعل يزيد بن المهلب قلنا يدعو إلى كتاب الله وسنة نبيه ﵌ قال فما هو من ذاك انتهى وكان خروج يزيد بن المهلب في سنة إحدى أو اثنتين ومائة في أيام يزيد بن عبد الملك وقيل وكان العداء بن خالد قد وفد على النبي صلى الله عليه\n_________\n(^١) العداء بفتح اوله والتشديد وآخره همزة ١٢ تقريب","vol":"7","page":163},{"text":"وآله وسلم فيما ذكر ابن سعد وأقطعه مياها كانت لبني عامر يقال لها الرخيخ بخاءين معجمتين وذكر أبو زكرياء بن منده أنه آخر من مات من الصحابة بالرخيخ وذكر عبد الغني بن سعيد المصري أنه أسلم هو وأبوه وكانا سيدي قومهما وقال ابن عبد البر أنف الناقة الذي في نسبه ليس هو جد الذي مدحهم الحطية من بني تميم واحترز بذلك من قول البغوي إن العداء هو ابن خالد بن هوذة بن شماس بن لاي بن أنف الناقة بن قريع بن عوف بن كعب بن سعد بن زيد مناة بن تميم لأنه وهم ولأن العداء من بني عامر بن صعصعة بلا شك فلا مدخل له في بني تميم والله أعلم*\n\n<span data-type='title' id=toc-5654>(من اسمه عدي)</span>\n<span data-type='title' id=toc-5655>(٣٢٨) (بخ-عدي)</span>\nبن أرطاة الفزاري أخو زيد بن أرطاة من أهل دمشق روى عن أبيه وعمرو بن عبسة وأبي أمامة وغيرهم. وعنه بكر بن عبد الله المزني ويزيد بن أبي مريم السلولي ويزيد بن أبي مريم الشامي وهشام بن الغاز وغيرهم. ذكره أبو زرعة الدمشقي في الطبقة الثالثة من أهل الشام وذكره ابن حبان في الثقات وقال البرقاني قلت للدارقطني فعدي بن أرطاة عن عمرو ابن عبسة قال يحتج به وقال خليفة بن خياط وفيها يعني سنة (٩٩) قدم عدى ابن أرطاة واليا على البصرة من قبل عمر بن عبد العزيز وقال عباد بن منصور سمعت عدي بن أرطاة يخطب على منبر المدائن فجعل يعظنا حتى أبكانا قال خليفة وفي صفر سنة (١٠٢) قتل معاوية بن يزيد بن المهلب عدي بن أرطاة. قلت. قال ابن حبان لما ذكره يروي المراسيل أما عدي بن أرطاة بن","vol":"7","page":164},{"text":"الأشعث الراوي عن أبيه عن مجالد فشيخ آخر متأخر عن هذا ذكره العقيلي في ضعفائه*\n\n<span data-type='title' id=toc-5656>(٣٢٩) (ع-عدي)</span>\nبن ثابت الأنصاري الكوفي. روى عن أبيه وجده لأمه عبد الله بن يزيد الخطمي والبراء بن عازب وسليمان بن صرد وعبد الله بن أبي أوفى وزيد بن وهب وزيد بن حبيش وأبي حازم الأشجعي ويزيد بن البراء بن عازب وأبي بردة بن أبي موسى وأبي راشد صاحب عمار وسعيد بن جبير. وعنه أبو إسحاق السبيعي وأبو إسحاق الشيباني ويحيى بن سعيد الأنصاري والأعمش وزيد بن أبي أنيسة وحجاج بن أرطاة وإسماعيل السدي وشعبة ومسعر وفضيل بن مرزوق وعبد الجبار بن العباس الشبامي وأشعث ابن سوار وآخرون. قال عبد الله بن أحمد عن أبيه ثقة وقال أبو حاتم صدوق وكان إمام مسجد الشيعة وقاصهم وقال العجلي والنسائي ثقة. قال ابن عبد البر عبيد بن عازب هو جد عدي بن ثابت وقال غيره هو عدي بن أبان بن ثابت ابن قيس بن الخطيم الأنصاري الظفري وثابت صحابي معروف. وذكره ابن حبان في الثقات وقال مات في ولاية خالد على العراق وقال ابن قانع مات سنة ست عشرة ومائة. قلت. قد جمعت ما قيل في اسم أبيه وجده في ترجمة ثابت فلا حاجة إلى تكراره. قال البرقاني قلت للدارقطني فعدي بن ثابت عن أبيه عن جده قال لا يثبت ولا يعرف أبوه ولا جده (^١) وعدي ثقة وقال\n_________\n(^١) قوله ولا يعرف أبوه ولا جده هذا غلط اما ابوه فمعروف واما جده فصحابي انما اكثروا الاختلاف في اسمه والصحيح عن الدارقطني ما تقدم في ترجمة ثابت ١٢ هامش الاصل عن الحلبي","vol":"7","page":165},{"text":"الطبري عدي بن ثابت ممن يجب التثبت في نقله وقال ابن معين شيعي مفرط وقال الجوزجاني مائل عن القصد وقال عفان قال شعبة كان من الرفاعين وقال ابن أبي داود حديث عدي بن ثابت عن أبيه عن جده معول وقال السلمي قلت للدارقطني فعدي بن ثابت قال ثقة إلا أنه كان غاليا يعني في التشيع وقال ابن شاهين في الثقات قال أحمد ثقة إلا أنه كان يتشيع*\n\n<span data-type='title' id=toc-5657>(٣٣٠) (ع-عدي)</span>\nبن حاتم بن عبد الله بن سعد بن الحشرج بن امرئ القيس ابن عدي بن أخرم بن أبي أخرم بن ربيعة بن جرول بن ثعل بن عمرو بن الغوث بن طيئ الطائي أبو طريف ويقال أبو وهب قدم على النبي ﵌ في شعبان سنة (٧) روى عن النبي ﵌ وعن عمر ﵁. روى عنه عمرو بن حريث وعبد الله بن معقل بن مقرن وتميم بن طرفة وخيثمة بن عبد الرحمن ومحل بن خليفة الطائي ومرى ابن قطري وعامر الشعبي وعبد الله بن عمرو مولى الحسن وبلال بن المنذر وسعيد بن جبير والقاسم بن عبد الرحمن وعباد بن حبيش وآخرون. قال محل بن خليفة عن عدي بن حاتم ما أقيمت الصلاة منذ أسلمت إلا وأنا على وضوء. وقال الشعبي عن عدي بن حاتم أتيت عمر بن الخطاب في أناس من قومي فجعل يفرض للرجل من طي في ألفين ويعرض عني فاستقبلته فقلت يا أمير المؤمنين أتعرفني قال فضحك حتى استلقى لقفاه وقال نعم والله إني لأعرفك آمنت إذ كفروا وعرفت اذا أنكروا ووفيت إذ غدروا واقبلت اذا دبروا وإن أول صدقة بيضت وجه","vol":"7","page":166},{"text":"رسول الله ﵌ ووجوه أصحابه صدقة طئ جئت بها إلى رسول الله ﵌ ثم أخذ يعتذر. وقال الخطيب لما قبض رسول الله ﵌ ثبت عدي بن حاتم وقومه على الإسلام وجاء بصدقاتهم إلى أبي بكر وحضر فتح المدائن وشهد مع علي الجمل وصفين والنهروان ومات بعد ذلك بالكوفة وقتل بقرقيساء وذكره يعقوب بن سفيان في أمراء علي يوم الجمل ويوم صفين. قال أبو حاتم السجستاني في كتاب المعمرين قالوا وعاش مائة وثمانين سنة وقال خليفة مات بالكوفة سنة (٦٨) وقال جرير عن مغيرة الضبي خرج عدي بن حاتم وجرير بن عبد الله وحنظلة الكاتب من الكوفة فنزلوا قرقيساء وقالوا لا نقيم ببلد يشتم فيها عثمان. قلت. قال أبو حاتم وكان متواضعا لما أسن استأذن قومه في وطاء يجلس عليه في ناديهم كراهية أن يظن أحد منهم أنه يفعل ذلك تعاظما فأذنوا له*\n\n<span data-type='title' id=toc-5658>(٣٣١) (د س ق-عدي)</span>\nبن دينار المدني مولى أم قيس بنت محصن. روى عن مولاته في دم الحيضة وأبي سفيان بن محصن. وعنه أبو المقدام ثابت بن هرمز الحداد وصالح مولى التوأمة. قال النسائي ثقة وذكره ابن حبان في الثقات أخرجوا له هذا الحديث الواحد*\n\n<span data-type='title' id=toc-5659>(٣٣٢) (د-عدي)</span>\nبن زيد الجذامي (¬*) يقال له صحبة. روى عن النبي ﵌ حديثا واحدا في حمى المدينة وفي إسناد حديثه اختلاف. روى عنه داود بن الحصين وعبد الله بن أبي سفيان وروى عنه عبد الرحمن بن حرملة ولم يلقه حديثا آخر وقيل فيه عن ابن حرملة عن رجل عن عدي وقيل إن\n_________\n(¬*) الحزامى-تقريب","vol":"7","page":167},{"text":"الذي روى عنه عبد الرحمن بن حرملة آخر من جذام يقال له عدي غير عدي ابن زيد هذا. قلت. فرق الطبراني بينهما لكنه لم يسم والد عدي الجذامي ولم يقل في عدي بن زيد إنه جذامي وكذا صنع البغوي وابن السكن*\n\n<span data-type='title' id=toc-5660>(٣٣٣) (م د س ق-عدي)</span>\nبن عدي بن عميرة بن فروة بن زرارة بن الأرقم بن النعمان بن عمرو بن وهب بن ربيعة بن الحارث بن عدي بن ربيعة بن معاوية الكندي أبو فروة الجزري. روى عن أبيه وعمه العرس بن عميرة وأبي عبد الله الصنابحي ورجاء بن حيوة والضحاك بن عبد الرحمن بن عرزب. وعنه أيوب وجرير بن حازم وأبو الزبير وإبراهيم بن أبي عبلة ومغيرة بن زياد الموصلي وعبد الله بن عبد الرحمن بن أبي حسين وعطاء الخراساني وميمون بن مهران الجزري وآخرون. قال البخاري عدي بن عدي سيد أهل الجزيرة وقال ابن سعد كان ناسكا فقيها وهو صاحب عمر بن عبد العزيز وولي الجزيرة وأرمينية وأذربيجان لسليمان وكان ثقة إن شاء الله وقال عبد الله بن أحمد عن أبيه لا يسأل عن مثله وقال ابن معين والعجلي وأبو حاتم ثقة وعن مسلمة بن عبد الملك قال إن في كندة لثلاثة إن الله لينزل بهم الغيث وينصر بهم على الأعداء رجاء بن حيوة وعبادة بن نسي وعدي بن عدي. وقال ابن أبي حاتم عن أبيه روى عن أبيه مرسلا لم يسمع من أبيه يدخل بينهما العرس بن عميرة وكان كتب عمر بن عبد العزيز إلى عدي بن عدي أن للإيمان فرائض وشرائع. وقال خليفة وغير واحد مات سنة عشرين ومائة. قلت. بينت في تعليق التعليق أن عدي بن عدي روى ذلك عن عمر وذكره ابن حبان","vol":"7","page":168},{"text":"في الثقات وقال مات سنة (١٢٠) وقال ابن سعد كان على قضاء الجزيرة أيام عمر بن عبد العزيز وقد فرق غير واحد منهم ابن حبان بين عدي بن عدي الكندي الذي روى عنه أبو الزبير وبين صاحب هذه الترجمة والله أعلم وقد قيل إن للذي روى عنه أبو الزبير صحبة*\n\n<span data-type='title' id=toc-5661>(٣٣٤) (م د س ق-عدي)</span>\nبن عميرة الكندي أبو زرارة والد الذي قبله وفد على النبي ﵌ وروى عنه شيئا يسيرا وعن أخيه العرس إن كان محفوظا. وعنه أخوه العرس بن عميرة وابنه عدي (^١) وقيل لم يسمع منه وقيس بن أبي حازم ورجاء بن حيوة وقيل إن الذي روى عنه قيس آخر وقال ابن أبي خيثمة بلغني أنه نزل الجزيرة ومات بها وقال غيره وفد على معاوية ومات بالرها وقال الواقدي توفي بالكوفة سنة (٤٠) له عند (م د) في كتمان العمل وعند (س) في الدعوى وعند (ق) في استئذان النساء في النكاح. قلت.\nقال أبو عروبة الحراني كان عدي بن عميرة قد نزل الكوفة ثم خرج عنها بعد قتل عثمان فصار إلى الجزيرة فمات بها وله عقب بحران وقال ابن سعد لما قدم على الكوفة جعل بعض أصحابه يتناول عثمان فقال بنو الأرقم لا نقيم ببلد يشتم فيها عثمان فتحولوا إلى الشام فأنزلهم معاوية الجزيرة*\n\n<span data-type='title' id=toc-5662>(٣٣٥) (ق-عدي)</span>\nبن الفضل التيمي أبو حاتم البصري مولى بني تيم بن مرة روى عن علي بن الحكم البناني وعبيد الله بن أبي بكر بن أنس وأيوب وخالد الحذاء وداود بن أبي هند وسعيد المقبري وسهيل بن أبي صالح وموسى بن عبيدة الربذي وغيرهم. وعنه أبو عامر العقدي وعبد الوهاب الخفاف وزيد بن\n_________\n(^١) هكذا فى الاصل ولكن في الخلاصة عنه ابناه عدى والعرس ١٢","vol":"7","page":169},{"text":"الحباب وأبو ياسر عمار بن هارون المستملي ومسلم بن إبراهيم وعلي بن الجعد وأبو عمرو الحوضي ومحمد بن جعفر الوركاني ومنصور بن أبي مزاحم وآخرون قال الدوري عن ابن معين ضعيف وقال مرة ليس بشيء وقال مرة يكتب له حديثه وقال مرة لا ولا كرامة وقال الدارمي عن ابن معين ليس بثقة وقال ابن أبي حاتم عن أبيه متروك الحديث قال وترك أبو زرعة حديثه كان في كتابه عن عبد الواحد بن غياث عنه فلم يقرأه علينا وقال ليس بقوي وقال أبو داود ضعيف وقال في موضع آخر لا يكتب حديثه وقال النسائي ليس بثقة. روى له ابن ماجه حديثا واحدا في النهي عن البول قائما وذكره ابن عدي بهذا الحديث وغيره وقال له أحاديث صالحة عن شيوخ البصريين مثل أيوب ويونس بن عبيد وغيرهما ومناكير لا يحدث بها عنهم غيره. قلت. ونقل عن أبي الورد أنه متروك وقال محمد بن عثمان بن أبي شيبة عن ابن المديني كان ضعيفا وقال ابن حبان ظهرت المناكير في حديثه فبطل الاحتجاج بروايته وقال الدارقطني متروك وقال العجلي ضعيف الحديث وقال أبو العرب في الضعفاء قال ابن عبد الرحيم البناني ليس بثقة وقال الساجي ضعيف كان من العباد ولم يكن يكذب كان يهم في الحديث وقال الجوزجاني لم يقبل الناس حديثه وأرخ ابن قانع وفاته سنة (١٧١) *\n\n<span data-type='title' id=toc-5663>(٣٣٦) (تمييز-عدي)</span>\nبن الفضل ويقال ابن الفضيل بصري أيضا سمع خطبة عمر بن عبد العزيز بخناصرة (^١). روى عنه الأصمعي ومعتمر بن سليمان قال\n_________\n(^١) خناصرة بضم المعجمة وفتح النون بلد بالشام من أعمال حلب سميت بخناصرة بن عروة بن الحارث ١٢ قاموس","vol":"7","page":170},{"text":"الحسين بن حبان عن ابن معين ثقة وقال ابن حبان في الثقات عدي بن الفضل شيخ يروي عن عمر بن عبد العزيز. وعنه المعتمر بن سليمان وليس هذا بصاحب أيوب ذاك مولى بني تيم أدخلناه في الضعفاء. قلت. حكى ابن ماكولا أن ابن معين قيده بالصاد المهملة وأنكر أبو حاتم وأبو زرعة على البخاري تسميته إياه الفضل بإسكان الضاد وقالا إنما هو الفضيل يعني بالتصغير*\n\n<span data-type='title' id=toc-5664>من اسمه عذافر وعراك</span>\n<span data-type='title' id=toc-5665>(٣٣٧) (مد-عذافر)</span>\nالبصري. عن الحسن قال قال رسول الله ﵌ من أدى زكاة ماله فقد أدى الحق الحديث. وعنه هشيم. قلت.\nقرأت بخط الذهبي في (الميزان) أن هشيما تفرد بالرواية عنه وليس كما قال فقد ذكره البخاري في التاريخ فقال روى عنه ابن أبي عروبة في البصريين وكذا ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5666>(٣٣٨) (قد-عراك)</span>\nبن خالد بن يزيد بن صالح بن صبيح المري أبو الضحاك الدمشقي. روى عن أبيه ويحيى بن الحارث الذماري وقرأ عليه ابراهيم ابن أبي عبلة وإبراهيم بن وثيمة وعبد الرحمن بن السندي وعبد الملك بن أبان وعثمان بن عطاء الخراساني. وعنه الربيع بن ثعلب وقرأ عليه وعبد الله بن أحمد بن بشير بن ذكوان المقري ومحمد بن ذكوان ومحمد بن وهب ابن عطية وموسى بن عامر المري ومروان بن محمد الطاطري وأبو الوليد أحمد ابن عبد الرحمن بن بكار وهشام بن عمار وقرأ عليه. قال عثمان الدارمي عن دحيم ما كان به بأس وقال أبو حاتم مضطرب الحديث ليس بقوي وقال","vol":"7","page":171},{"text":"الدارقطني لا بأس به وذكره ابن حبان في الثقات وقال ربما أغرب وخالف. قلت. قال أبو جعفر الطبري والذي حكى أن ابن عامر قرأ على المغيرة بن أبي شهاب وأن المغيرة قرأ على عثمان رجل مجهول لا يعرف بالنقل ولا بالقرآن يقال له عراك بن خالد المري ذكر ذلك عنه هشام بن عمار وخالد*\n\n<span data-type='title' id=toc-5667>(٣٣٩) (ع-عراك)</span>\nبن مالك الغفاري الكناني المدني. روى عن ابن عمرو أبي هريرة وعائشة وزينب بنت سلمة وحفصة بنت عبد الرحمن بن أبي بكر وأبي سلمة بن عبد الرحمن وعروة بن الزبير وأبي بكر بن عبد الرحمن بن الحارث بن هشام وابنه عبد الملك بن أبي بكر وعبيد الله بن عبد الله بن عتبة ونوفل بن معاوية الديلي والزهري وهو أصغر منه. روى عنه ابناه خثيم وعبد الله وسليمان بن يسار وهو من أقرانه والحكم بن عتيبة ويحيى بن سعيد الأنصاري ويزيد بن أبي حبيب المصري وزياد بن أبي زياد مولى ابن عباس وجعفر ابن ربيعة المصري وبكير بن الأشج ومكحول الشامي وأبو الغصن ثابت بن قيس وعقيل بن خالد وعبد العزيز بن عمر بن عبد العزيز. قال العجلي شامي تابعي ثقة من خيار التابعين وقال أبو زرعة وأبو حاتم ثقة وقال أيوب بن سود عن عبد العزيز بن عمر بن عبد العزيز ما كان أبي يعدل بعراك بن مالك أحدا وقال أبو الغصن فرأيته يصوم الدهر وقال الزبير بن بكار عن محمد بن الضحاك عن المنذر بن عبد الله إن عراك بن مالك كان من أشد أصحاب عمر بن عبد العزيز على بني مروان في انتزاع ما حازوا من الفي والمظالم من أيديهم فلما ولي يزيد ابن عبد الملك ولى عبد الواحد البصري على المدينة فقرب عراكا وقال","vol":"7","page":172},{"text":"صاحب الرجل الصالح وكان يجلس معه على سريره فبينا هو يوما معه إذ أتاه كتاب يزيد أن ابعث مع عراك حرسيا حتى ينزله دهلك (^١) وخذ من عراك حمولته فقال عبد الواحد لحرسي خذ بيد عراك فابتع من ماله راحلة ثم توجه إلى دهلك حتى تقره بها ففعل الحرسي ذلك وما تركه يصل إلى أمه قال وكان أبو بكر بن حزم قد نفى الأحوص الشاعر إلى دهلك فلما ولي يزيد بن عبد الملك أرسل إلى الأحوص فأقدمه عليه فمدحه الأحوص فأكرمه وقال ضمام بن إسماعيل عن عقيل بن خالد كنت بالمدينة في الحرس فلما صليت العصر إذ برجل يتخطى الناس حتى دنا من عراك بن مالك فلطمه حتى وقع وكان شيخا كبيرا ثم جر برجله ثم انطلق به حتى حصل في مركب في البحر إلى دهلك فكان أهل دهلك يقولون جزى الله عنا يزيد خيرا أخرج إلينا رجلا علمنا الله الخير على يديه. قال ابن سعد وغيره مات بالمدينة في خلافة يزيد بن عبد الملك. قلت. فإن صح هذا فمقتضاه أنه لم تطل إقامته بدهلك ولم أر من صرح بأنه مات بالمدينة غير ابن سعد وكلهم قالوا مات في زمن يزيد بن عبد الملك وقال أحمد بن حنبل فيما روى ابن أبي حاتم في المراسيل عن الأثرم وذكر صاحب خالد بن أبي الصلت عن عراك سمعت عائشة مرفوعا حولوا مقعدتي إلى القبلة. فقال مرسل عراك بن مالك من أين سمع عن عائشة إنما يروي عن عروة هذا خطأ ثم قال من يروي هذا قلت حماد بن سلمة عن خالد الحذاء فقال قال غير واحد عن خالد الحذاء ليس فيه سمعت وقال غير واحد أيضا عن حماد بن سلمة ليس فيه سمعت وقال أحمد في موضع آخر أحسن ما روى\n_________\n(^١) دهلك كجعفر جزيرة بين بر اليمن وبر الحبشة ١٢ قاموس","vol":"7","page":173},{"text":"في الرخصة يعني في استقبال القبلة حديث عراك وإن كان مرسلا فإن مخرجه حسن وذكره ابن حبان في الثقات وقال موسى بن هارون لا نعلم لعراك سماعا من عائشة*\n\n<span data-type='title' id=toc-5668>(من اسمه عرباض وعربي وعرس وعرعرة)</span>\n<span data-type='title' id=toc-5669>(٣٤٠) (٤ - عرباض </span>(^١»\nبن سارية السلمي كنيته أبو نجيح كان من أهل الصفة ونزل حمص. روى عن النبي ﵌ وعن أبي عبيدة ابن الجراح. وعنه ابنته أم حبيبة وعبد الرحمن بن عمرو السلمى وسعيد ابن هانئ الخولاني وجبير بن أبي سليمان بن جبير وحجر بن حجر الكلاعي وحكيم ابن عمير وعبد الله بن أبي بلال وأبو رهم السماعي ويحيى بن أبي المطاع وآخرون قال محمد بن عوف كل واحد من العرباض بن سارية وعمرو بن عبسة يقول أنا ربع الإسلام لا ندري أيهما أسلم قبل صاحبه. قال ضمضم بن زرعة عن شريح بن عبيد كان عتبة بن عبد يقول عرباض خير مني وكان عرباض يقول عتبة خير مني سبقني إلى النبي ﵌ بسنة. قال خليفة مات في فتنة ابن الزبير وقال أبو مسهر وغير واحد مات سنة (٧٥) وقال أبو عمر الزاهد غلام ثعلب العرباض الطويل من الناس وغيرهم الجلد المخاصم من الناس وهو مدح*\n\n<span data-type='title' id=toc-5670>(٣٤١) (مد-عربي)</span>\nأبو صالح وقيل ابن صالح الحجام البصري. روى عن أيوب السختياني عن النبي ﵌ في الحجامة. وعنه عبد الرحمن\n_________\n(^١) عرباض بكسر اوله واسكان الراء قبل الموحدة وآخره معجمة ١٢ خ","vol":"7","page":174},{"text":"ابن المبارك العيشي وقال كان لا بأس به*\n\n<span data-type='title' id=toc-5671>(٣٤٢) (د س-العرس </span>(^١»\nبن عميرة الكندي. روى عن النبي ﵌ وعن أخيه عدي بن عميرة. وعنه أخوه عدي بن عميرة إن كان محفوظا وابن أخيه عدي بن عدي وزهدم بن الحارث الغفاري. قلت. قال أبو حاتم في المراسيل لأهل الشام عرسان عرس بن عميرة له صحبة وعرس بن قيس لا صحبة له وذكر العسكري أن عميرة أمه وأن اسم أبيه قيس بن سعيد ابن الأرقم بن نعمان بن عمرو بن وهب وقال العسكري أيضا عدي بن عميرة ابن زرارة بن الأرقم فهما عند العسكري ليسا أخوين والله أعلم ووقع في معجم ابن قانع العرس بن قيس بن عميرة بن سعيد بن الأرقم وهو يؤيد ما ذكر العسكري وإن كان ظاهره يخالفه وقال ابن عبد البر عرس بن قيس الكندي لا أعرفه فالظاهر أنه ما رأى كتاب العسكري والله أعلم*\n\n<span data-type='title' id=toc-5672>(٣٤٣) (س-عرعرة </span>(^٢»\nبن البرند بن النعمان بن علجة السامي الناجي أبو عمرو البصري لقبه كزمان. روى عن خاله عباد بن منصور وروح بن القاسم وإسماعيل بن مسلم وأشعث بن عبد الملك وابن عون ومحمد بن عمرو بن علقمة وهشام بن عروة وعزرة بن ثابت وغيرهم. وعنه ابنه سليمان وابن ابنه إبراهيم\n_________\n(^١) العرس بضم اوله وسكون الراء بعدها مهملة ١٢ تقريب\n(^٢) عرعرة بمهملتين مفتوحتين بينهما راء ساكنة وآخره راء ثم هاء (ابن البرند) بكسر الموحدة والراء بعدها نون ساكنة (السامى) بالمهملة (الناجى) بالنون والجيم (وكزمان) بضم الكاف وسكون الزاى ١٢ تقريب","vol":"7","page":175},{"text":"ابن محمد بن عرعرة وإسحاق بن راهويه وأبو بكر وعثمان ابنا أبي شيبة وعمرو ابن علي ويحيى بن معين وأبو موسى بن المثنى وأبو ياسر المستملى وحميد بن الربيع اللخمي وآخرون. قال أحمد كنا بالبصرة وعرعرة حي فلم نكتب عنه شيئا وقال عباس السندي عن ابن المديني ضعيف وذكره ابن حبان في الثقات. له عنده حديث لا يجتمع غبار في سبيل الله ودخان جهنم. قال ابن أبي عاصم مات سنة (١٩٢). قلت. وفيها أرخه ابن سعد وزاد كان بين اثنتين وثمانين سنة وذكره العقيلي في الضعفاء وفي الإكمال لابن ماكولا ما يدل على أن كزمان اسم أحد أجداده لا أنه لقب عرعرة فينظر فيه*\n\n<span data-type='title' id=toc-5673>(من اسمه عرفجة)</span>\n<span data-type='title' id=toc-5674>(٣٤٤) (د س ق-عرفجة)</span>\nبن أسعد بن كريب وقيل ابن صفوان التميمي العطاردي. له صحبة. روى عنه ابنه طرفة وابن ابنه عبد الرحمن بن طرفة أنه أصيب أنفه يوم الكلاب وفي إسناد حديثه اختلاف. وروى عنه الفرزدق الشاعر أيضا. قلت. وقال ابن حبان عرفجة بن أسعد بن كرب (^١) ابن صفوان بن حبان بن شجرة بن عطارد عداده في أهل البصرة*\n\n<span data-type='title' id=toc-5675>(٣٤٥) (م د س-عرفجة)</span>\nبن شريح. ويقال صريح (¬*) ويقال ابن شريك ويقال ابن شراحيل الأشجعي له صحبة. روى عن النبي ﵌ أنه قال من خرج على أمتي وهم جميع فاقتلوه الحديث وعن أبي بكر إن كان محفوظا وعنه زياد بن علاقة وسليمان بن حازم الأشجعي ووقدان أبو يعقوب العبدى\n_________\n(^١) كرب بفتح الكاف وكسر الراء بعدها موحدة ١٢\n(¬*) ضريح-تقريب","vol":"7","page":176},{"text":"وقيل عن أبي عون عن عرفجة السلمي عن أبي بكر الصديق ﵁. قلت. صحح ابن حبان أنه ابن شريح وفرق ابن أبي خيثمة بين عرفجة الأشجعي راوي الحديث المذكور وبين عرفجة الكندي وأما البخاري فجعلهما واحدا وهو الصواب وحكى ابن عبد البر في اسم أبيه أيضا دريح وقال لا أعلم له غير هذين الحديثين انتهى وقد أورد له العسكري في الصحابة حديثين غيرهما والله أعلم*\n\n<span data-type='title' id=toc-5676>(٣٤٦) (س-عرفجة)</span>\nبن عبد الله الثقفي ويقال السلمي. روى عن علي وابن مسعود وعائشة وعتبة بن فرقد ورجل من الصحابة. وعنه عطاء بن السائب ومنصور بن المعتمر وجابر الجعفي وعمر بن عبد الله بن يعلى بن مرة. ذكره ابن حبان في الثقات وقال هو الذي روى عنه عطاء بن أبي رباح وسمى أباه عبد الواحد يعني الذي بعده. روى له النسائي حديثا واحدا في فضل رمضان. قلت. وقال ابن القطان مجهول وأشار إليه البخاري في أثر أخرجه تعليقا من أفطر في رمضان بغير عذر. ووصله البيهقي من طريق عرفجة به*\n\n<span data-type='title' id=toc-5677>(٣٤٧) (س-عرفجة)</span>\nبن عبد الواحد الأسدي الكوفي. روى عن أبيه وعاصم ابن بهدلة. وعنه أبو إسحاق الشيباني وسهيل بن أبي صالح وقيل عن سهيل عن أبيه عنه. ذكره ابن حبان في الثقات وقال روى عنه سهيل بن أبي صالح الشيباني. روى له النسائي حديثا واحدا في فضل تبارك. قلت. فرق البخاري في التاريخ بين الذي يروي عن أبيه ويروي عنه الشيباني وبين الذي يروي عن عاصم ويروي عنه سهيل وجمعهما ابن حبان في الثقات كما تقدم","vol":"7","page":177},{"text":"والأول هو الصواب والله أعلم*\n\n<span data-type='title' id=toc-5678>(من اسمه عروة)</span>\n<span data-type='title' id=toc-5679>(٣٤٨) (ع-عروة)</span>\nبن الجعد ويقال ابن أبي الجعد ويقال عروة بن عياض بن أبي الجعد الأزدي البارقي له صحبة سكن الكوفة وبارق جبل نزله سعد بن عدي بن مازن. روى عن النبي ﵌ وعن عمر وسعد بن أبي وقاص. وعنه شبيب بن غرقدة والشعبي والعيزار بن حريث وأبو لبيد لمازة بن زبار الجهضمي وقيس بن أبي حازم وأبو إسحاق السبيعي وسماك بن حرب ونعيم بن أبي هند وآخرون. قال ابن البرقي جاء عنه ثلاثة أحاديث وقال غيره استعمله عمر على قضاء الكوفة وضم إليه سليمان بن ربيعة قبل شريح وقال الشعبي أول من قضى على الكوفة عروة بن الجعد البارقي. قلت. الذي قيل أن عمر استعمل عروة بن عياض بن أبي الجعد فلعله غير هذا قال ابن المديني من قال فيه عروة بن الجعد فقد أخطأ وإنما هو ابن أبي الجعد وأما ابن حبان فقال عروة بن الجعد بن أبي الجعد وقال ابن قانع اسم أبي الجعد سعد*\n\n<span data-type='title' id=toc-5680>(٣٤٩) (خ م د س-عروة)</span>\nبن الحارث أبو فروة الهمداني الكوفي وهو الأكبر روى عن عبد الرحمن بن أبي ليلى والشعبي وأبي الضحى والقاسم بن محمد ابن أبي بكر والمغيرة بن سبيع وأبي زرعة بن عمرو بن جرير وغيرهم. وعنه الأعمش وسليمان التيمي والسفيانان وجرير وعبيدة بن حميد وهشيم قال عثمان الدارمي عن ابن معين ثقة وذكره ابن حبان في الثقات. روى له البخاري مقرونا بغيره. قلت. لم يذكر له المؤلف شيخا من الصحابة وقد ذكره","vol":"7","page":178},{"text":"ابن حبان في ثقات التابعين وحديثه عن عبد الله بن عمرو بن العاص في مسند الدارمي فالله أعلم*\n\n<span data-type='title' id=toc-5681>(٣٥٠) (د س ق-عروة)</span>\nبن رويم اللخمي أبو القاسم الأردني. روى عن أنس وعبد الرحمن بن قرط وعبد الله بن الديلمي وأبي إدريس الخولاني وعامر بن لدين الأشعري وأبي كبشة الأنماري ورجاء بن حيوة وخالد بن يزيد بن معاوية وعطاء الخراساني والقاسم بن مخيمرة ومعاوية بن حكيم القشيري والأنصاري قيل إنه جابر بن عبد الله وروى أيضا عن أبي ذر ولم يدركه وعن جابر بن عبد الله وثوبان وعبد الرحمن بن غنم الأشعري وأبي ثعلبة الخشني ويقال إن حديثه عنهم مرسل وروى عن أبي مالك الأشعري والقاسم بن عبد الرحمن وهشام بن عروة من طرق ضعيفة. روى عنه سعيد بن عبد العزيز وعاصم بن رجاء بن حيوة وعثمان بن حصن بن عبيدة بن علاق والأوزاعي ومحمد بن مهاجر وأبو فروة يزيد بن سنان وهشام بن سعد المدني وصدقة بن المنتصر الشعباني ومحمد بن سعيد المصلوب ويحيى بن حمزة الحضرمي ومحمد بن شعيب بن شابور وآخرون. قال ابن معين ودحيم والنسائي ثقة وقال ابن أبي حاتم عن أبيه عامة أحاديثه مرسلة سمعت إبراهيم بن مهدي المصيصي يقول ليت شعري إني أعلم عروة بن رويم ممن سمع فإن عامة أحاديثه مرسلة وقال أبو حاتم أيضا يكتب حديثه وقال الدارقطني لا بأس به وذكره ابن حبان في الثقات وقال ابن جوصاء ذاكرت أبا إسحاق البرلسي يعني إبراهيم بن أبي داود وكان من أوعية الحديث بحديثه فقال هذا أول ما على الشامي أن يحفظه","vol":"7","page":179},{"text":"ويجمعه. قال البخاري عن الحسن بن واقع عن ضمرة مات سنة خمس وعشرين وكذا قال مطين وهو وهم وقال حيوة بن شريح وغير واحد عن ضمرة مات سنة خمس وثلاثين ومائة وقال أبو عبيد سنة (٣١) وقال ابن سعد وخليفة سنة اثنتين زاد ابن سعد وكان كثير الحديث وقال خليفة في موضع آخر سنة (٦) وقال أبو مسهر مات بذي خشب وحمل إلى المدينة فدفن بها سنة (٤٥) وقال حنبل عن دحيم مات سنة (١٤٤). قلت. هذا المنقول عن ضمرة من طريق البخاري ثابت في التاريخ الكبير وكأنه سبق قلم فإن البخاري قال في التاريخ الأوسط حدثني الحسن بن واقع ناضمرة سمعت ابن عطاء الخراساني يقول مات أبي سنة (٣٥) قال وحدثني الحسن عن ضمرة قال مات عروة بن رويم فيها وقال ابن حبان في الثقات ومعوله على البخاري مات سنة خمس وثلاثين قال وقد قيل إنه مات سنة اثنتين وقال ابن أبي حاتم في المراسيل عن أبي زرعة لم يسمع من ابن عمرو اخرج الطبراني في الأوسط من طريق سعيد ابن مقلاص عن عروة بن رويم قال بينا أنا في مسجد دمشق إذا فتى من أجمل الرجال وعليه دواج (^١) أخضر فقال قل اللهم حسن العمل وبلغ الأجل فقلت من أنت قال أنا ريئائيل الذي بل الحزن من قلوب المؤمنين*\n\n<span data-type='title' id=toc-5682>(٣٥١) (ع-عروة)</span>\nبن الزبير بن العوام بن خويلد بن أسد بن عبد العزى بن قصي الأسدي أبو عبد الله المدني. روى عن أبيه وأخيه عبد الله وأمه أسماء بنت أبي بكر وخالته عائشة وعلي بن أبي طالب وسعيد بن زيد بن عمرو بن\n_________\n(^١) الدواج كرمان اللحاف الذى يلبس ١٢ قاموس","vol":"7","page":180},{"text":"نفيل وحكيم بن حزام وزيد بن ثابت وعبد الله بن جعفر وعبد الله بن عباس وعبد الله بن عمر وعبد الله بن عمرو بن العاص وأسامة بن زيد وأبي أيوب وأبي هريرة وحجاج الأسلمي وسفيان بن عبد الله الثقفي وعمرو بن العاص ومحمد بن مسلمة والمسور بن مخرمة والمغيرة بن شعبة وناجية الأسلمي وأبي حميد الساعدي وهشام بن حكيم بن حزام وأبي هريرة ونيار بن مكرم وبسرة بنت صفوان وزينب بنت أبي سلمة وعمر بن أبي سلمة وأمهما أم سلمة زوج النبي ﵌ وأم هانئ بنت أبي طالب وأم حبيبة بنت أبي سفيان وجابر بن عبد الله الأنصاري والنعمان بن بشير وأبي حميد الساعدي وعبيد الله ابن عدي بن الخيار ومروان بن الحكم وبشير بن أبي مسعود الأنصاري وحمران مولى عثمان وعبد الله بن زمعة بن الأسود وعبد الرحمن بن عبد القاري ونافع بن جبير بن مطعم وأبي مراوح الغفاري وأبي سلمة بن عبد الرحمن وهو من أقرانه وخلق كثير. وعنه أولاده عبد الله وعثمان وهشام ومحمد ويحيى وابن ابنه عمر بن عبد الله بن عروة وابن أخيه محمد بن جعفر ابن الزبير وأبو الأسود محمد بن عبد الرحمن بن نوفل يتيم عروة وحبيب مولاه وزميل مولاه وسليمان بن يسار وأبو سلمة بن عبد الرحمن وأبو بردة ابن أبي موسى وعبيد الله بن عبد الله بن عتبة وهم من أقرانه وتميم بن سلمة السلمي وسعد بن إبراهيم بن عبد الرحمن بن عوف وسعيد بن خالد بن عمرو بن عثمان بن عفان وصالح بن كيسان والزهري وعبد الله بن أبي بكر بن محمد بن عمرو بن حزم وأبو الزناد وابن أبي مليكة وعبد الله بن نيار","vol":"7","page":181},{"text":"ابن مكرم الأسلمي وعبد الله البهي وعراك بن مالك وعطاء بن أبي رباح وعمر ابن عبد العزيز وعمرو بن دينار ومحمد بن إبراهيم التيمي ومحمد بن المنكدر ومسافع بن شيبة وهلال الوزان ويزيد بن رومان ويزيد بن عبد الله ابن خصيفة وأبو بكر بن حفص بن عمر بن سعد بن أبي وقاص وجعفر بن محمد بن علي بن الحسين بن علي وصفوان بن سليم ويحيى بن أبي كثير وقيل لم يسمع منه وآخرون ذكره ابن سعد في الطبقة الثانية من أهل المدينة وقال كان ثقة كثير الحديث فقيها عالما ثبتا مأمونا وقال العجلي مدني تابعي ثقة وكان رجلا صالحا لم يدخل في شيء من الفتن وقال ابن شهاب كان إذا حدثني عروة ثم حدثني عمرة صدق عندي حديث عمرة حديث عروة فلما بحرتهما إذا عروة بحر لا ينزف وقال يحيى بن أيوب عن هشام بن عروة كان أبي يقول إنا كنا أصاغر قوم ثم نحن اليوم كبار وإنكم اليوم أصاغر وستكونون كبارا فتعلموا العلم تسودوا به ويحتاجوا اليكم فو الله ما سألني الناس حتى نسيت. وقال ابن عيينة عن الزهري كان عروة يتألف الناس على حديثه وقال هشام عن أبيه لقد رأيتني قبل موت عائشة بأربع حجج أو خمس حجج وأنا أقول لو ماتت اليوم ما ندمت على حديث عندها إلا وقد وعيته وقال قبيصة بن ذؤيب كان عروة يغلبنا بدخوله على عائشة وكانت عائشة أعلم الناس. وعده أبو الزناد في فقهاء المدينة السبعة مع مشيخة سواهم من أهل فقه وفضل وقال خالد ابن نزار عن ابن عيينة كان أعلم الناس بحديث عائشة عروة وعمرة والقاسم وقال ابن أبي الزناد عن عبد الرحمن بن حميد بن عبد الرحمن بن عوف عن","vol":"7","page":182},{"text":"أبيه لقد رأيت الأكابر من أصحاب النبي ﵌ وإنهم ليسألونه من قصة ذكرها وقال ابن أبي الزناد قال عروة كنا نقول لا نتخذ كتابا مع كتاب الله فمحوت كتبي فو الله لوددت أن كتبي عندي وإن كتاب الله قد استمرت مريرته وقال معمر عن هشام إن أباه كان حرق كتبا فيها فقه ثم قال لوددت أني كنت فديتها بأهلي ومالي وقال ضمرة عن ابن شوذب وقعت في رجله الآكلة (^١) فنشرت وكان يقرأ ربع القرآن نظرا في المصحف ثم يقوم به الليل فما تركه إلا ليلة قطعت رجله وقال ابن عيينة عن هشام خرج عروة إلى الوليد فخرجت برجله آكلة فقطعها وسقط ابن له عن ظهر بيت له فوقع تحت أرجل الدواب فوطئته فقال لقد لقينا من سفرنا هذا نصبا اللهم إن كنت أخذت لقد أعطيت وإن كنت ابتليت لقد عافيت وقال حفص بن غياث عن هشام عن أبيه إذا رأيت الرجل يعمل السيئة فاعلم أن لها عنده أخوات وإذا رأيته يعمل الحسنة فاعلم أن لها عنده أخوات وقال ابن أبي الزناد عن هشام ما سمعت أبي يقول في شيء قط برأيه وقال أبو أسامة عن هشام بن عروة عن أبيه رددت أنا وأبو بكر بن عبد الرحمن بن الحارث بن هشام من الطريق يوم الجمل استصغرنا. قال خليفة في آخر خلافة عمر سنة (٢٣) يقال ولد عروة بن الزبير وقال مصعب الزبيري ولد عروة لست خلون من خلافة عثمان وكان بينه وبين أخيه عبد الله عشرون سنة واماما رواه يعقوب بن سفيان عن عيسى بن هلال السيلحيني عن أبي حيوة شريح بن يزيد عن شعيب بن أبي حمزة عن الزهري عن عروة قال كنت غلاما لى ذؤابتان\n_________\n(^١) اكلة كفرحة داء في العضو ياتكل منه ١٢ قاموس","vol":"7","page":183},{"text":"فقمت أركع ركعتين بعد العصر فبصرني عمر بن الخطاب ومعه الدرة فلما رأيته فررت منه فأحضر في طلبي حتى تعلق بذؤابتي فنهاني فقلت يا أمير المؤمنين لا أعود هكذا. وقع منه وهو وهم ولعل ذلك جرى لأخيه عبد الله بن الزبير وسقط اسمه على بعض الرواة قال ابن المديني مات عروة سنة إحدى أو اثنتين وتسعين وعنه سنة اثنتين وعنه سنة (٣) وفيها أرخه أبو نعيم وابن يونس وغيرهما وذكره ابن زبر فيمن مات في سنة (٢) ثم في سنة (٤) وقال هذا أثبت من الأول وكذا أرخه ابن سعد وعمرو بن علي وغير واحد وقال معاوية ابن صالح عن يحيى بن معين في تسمية تابعي أهل المدينة ومحدثيهم أبو بكر بن عبد الرحمن مات سنة (٩٤) وعروة بن الزبير وسعيد وعلي بن الحسين وكان يقال لها سنة الفقهاء وقال ابن أبي خيثمة كان يوم الجمل ابن ثلاث عشرة سنة فاستصغر ومات سنة أربع أو خمس وتسعين وقال يحيى بن بكير مات سنة (٥) وقال هارون بن محمد مات سنة (٩٩) أو مائة أو إحدى ومائة وقال مصعب والزبير بن بكار مات وهو ابن (٦٧) سنة قلت. اماما حكاه عن مصعب من أنه ولد لست خلت من خلافة عثمان وكان بينه وبين عبد الله عشرون سنة فلا يستقيم لأن عبد الله ولد سنة إحدى من الهجرة وعثمان ولي الخلافة سنة (٢٣) فيكون بين المولدين على هذا تسع وعشرون سنة فتأمله فلعله لست سنين خلت من خلافة عمر فيكون بينه وبين أخيه مدة الهجرة عشر سنين وخلافة أبي بكر سنتين ونصف وستا من خلافة عمر الجملة ثماني عشرة سنة ونصف فتجوز في لفظ العشرين وقال ابن حبان في الثقات كان من أفاضل","vol":"7","page":184},{"text":"أهل المدينة وعقلائهم وقال ابن أبي حاتم عن أبيه عروة بن الزبير عن علي مرسل وعن بشير والد النعمان مرسل وقال الدارقطني لا يصح سماعه من أبيه وقال مسلم بن الحجاج في كتاب التمييز حج عروة مع عثمان وحفظ عن أبيه فمن دونهما من الصحابة وقال ابن يونس في تاريخ الغرباء قدم مصر وتزوج بها امرأة من بني وعلة وأقام بها سبع سنين وكان فقيها فاضلا وقال ابن حزم في كتاب الحدود من الأنصار أدرك عروة عمر بن الخطاب واعتمر معه كذا قال وهو خطأ منه*\n\n<span data-type='title' id=toc-5683>(٣٥٢) (د-عروة)</span>\nويقال عزرة بن سعيد الأنصاري. عن أبيه. وعنه سعيد ابن عثمان البلوي. روى له أبو داود حديثا واحدا تقدم في حصين بن وحوح على الشك في اسمه ولهم شيخ آخر يقال له*\n\n<span data-type='title' id=toc-5684>(٣٥٣) (تمييز-عروة)</span>\nبن سعيد بصري. روى عن أبي عوانة عن قتادة عن أنس عن مالك بن صعصعة حديث المعراج. ذكره ابن حبان في الثقات وقال حدثنا عنه الحسن بن سفيان*\n\n<span data-type='title' id=toc-5685>(٣٥٤) (٤ - عروة)</span>\nبن عامر القرشي ويقال الجهني المكي. روى عن النبي ﵌ مرسلا في الطبرة وعن ابن عباس وعبيد بن رفاعة روى عنه عمرو بن دينار وحبيب بن أبي ثابت والقاسم بن أبي بزة والمثنى بن الصباح. ذكره ابن حبان في الثقات. قلت. أثبت غير واحد له صحبة وشك فيه بعضهم وروايته عن بعض الصحابة لا تمنع أن يكون صحابيا والظاهر أن رواية حبيب عنه منقطعة*","vol":"7","page":185},{"text":"<span data-type='title' id=toc-5686>(٣٥٥) (د تم ق-عروة)</span>\nبن عبد الله بن قشير (^١) الجعفي أبو مهل الكوفي. روى عن معاوية بن قرة وعنبسة بن أبي سفيان وأبي الزبير ومحمد بن سيرين وعبد الله بن أبي مليكة وموسى الجهني وفاطمة بنت علي بن الحسين وأخيها أبي جعفر. روى عنه زهير بن معاوية والثوري وأبو يعفور الجعفي وعمرو ابن شمر ومسعود بن سعد الجعفيان وعنبسة بن سعيد الرازي وخلف ابن السري وعبد الرحمن بن العزرمي. قال أبو زرعة ثقة وذكره ابن حبان في الثقات. له عندهم حديث واحد في ذكر خاتم النبوة*\n\n<span data-type='title' id=toc-5687>(٣٥٦) (بخ م س-عروة)</span>\nبن عياض بن عمرو بن عبد القاري ويقال عياض ابن عروة وقيل عروة بن عياض بن عدي بن الخيار بن عدي بن نوفل روى عن ابن عمرو ابن عمرو وأبي سعيد وعائشة وجابر ﵃. وعنه ابن أخيه محمد بن عبيد الله بن عياض وسعيد بن حسان ومحمد بن الحارث المخزوميان وابن أبي مليكة وعطاء بن أبي رباح وعمرو بن دينار قال أبو زرعة والنسائي ثقة وذكره ابن حبان في الثقات. ذكر البخاري في التاريخ رواية من نسبه إلى عدي بن الخيار. قال وقد روى عمر بن سعيد عن محمد بن عبيد الله بن عياض القاري عن عمه عروة وهذا أشبه. قال وقال شعبة عن عمرو عن عبيد الله بن الخيار ومما يؤيد ما ذكره البخاري أن الزبير بن بكار لم يذكر لعياض بن عدي بن الخيار ولدا غير عدي بن عياض ولم يذكر عروة فالله أعلم. ولعروة عند مسلم والنسائي حديث واحد عن جابر في العزل لم يذكر\n_________\n(^١) قشير بالقاف والمعجمة مصغرا (ابو مهل) بفتح الميم والهاء وتخفيف اللام ١٢","vol":"7","page":186},{"text":"فيه اسم جده. قلت. قد وقع في رواية أبي أحمد الزبيري منسوبا في الصحيح وكذا في الطبقات لمسلم عروة بن عياض بن عدي بن الخيار النوفلي ذكره في الطبقة الثانية من المكيين فتعين أنه هو وأما الاختلاف الذي ذكره البخاري فالظاهر أنه في حديث آخر وقد ذكر البخاري رواية أبي نعيم عن سعيد بن حسان فيه بموافقة أبي أحمد الزبيري التي عند مسلم والله أعلم*\n\n<span data-type='title' id=toc-5688>(٣٥٧) (د-عروة)</span>\nبن محمد بن عطية السعدي الجشمي. روى عن أبيه عن جده وله صحبة. وعنه أبو وائل القاص والزبير والد النعمان الصنعاني وأمية بن شبل الصنعاني وسماك بن الفضل ومحمد بن خراشة وعبد الله بن نعيم القيسى وحنظلة ابن أبي سفيان الجمحي وعبد الرحمن بن يزيد بن جابر وغيرهم. ذكره خليفة في عمال سليمان بن عبد الملك على اليمن. قال وأقره عليها عمر بن عبد العزيز حتى مات وكذا يزيد بن عبد الملك وقال ابن وهب حدثني ابن لهيعة أن عمر ابن عبد العزيز استعمل عروة بن محمد القيسي على اليمن وكان من صالح العمال وقال سماك بن الفضل كنا عند عروة بن محمد وعنده وهب بن منبه فائي بعامل لعروة فشكي وثبتت عليه البينة قال فلم يملك وهب نفسه فضربه على قرنه بعصا فأدماه قال فأعجب عروة وكان حليما فاستلقى على قفاه وقال يعيب علينا الغضب وهو يغضب فقال وهب وما لي لا أغضب وقد غضب خالق الأحلام إن الله يقول فَلَمَّا آسَفُونَا انْتَقَمْنَا مِنْهُمْ يقول أغضبونا وقال سماك بن الفضل سمعت عروة بن محمد يقول ما ابر قوم قط أمرا فصدروا فيه عن رأي امرأة إلا تبروا. قال علي بن المديني عروة بن محمد بن عطية وعطية هو الذي","vol":"7","page":187},{"text":"روى عن النبي ﵌ إذا غضب أحدكم فليتوضأ قال علي وولاؤنا لهذا. قال علي قال سفيان بلغني أنه لما دخل قال يا أهل اليمن هذه راحلتي فإن خرجت بأكثر منها فأنا سارق. قال علي ولي عروة على اليمن عشرين سنة وخرج حين خرج ومعه سيف ومصحف وقال يعقوب بن سفيان وفيها يعني سنة ثلاث ومائة عزل عروة عن أهل اليمن وأمر مسعود ابن غوث وذكره ابن حبان في الثقات. روى له أبو داود الحديث الذي ذكره علي بن المديني. قلت. بقية كلام ابن حبان كان يخطئ وكان من خيار الناس وفي الاستيعاب لابن عبد البر ما يشير إلى إنه بقي إلى بعد الثلاثين ومائة*\n\n<span data-type='title' id=toc-5689>(٣٥٨) (٤ - عروة)</span>\nبن مضرس (^١) بن أوس بن حارثة بن لام الطائي شهد مع النبي ﵌ حجة الوداع. وروى عنه حديث من صلى صلاتنا هذه ثم أفاض معنا ووقف قبل ذلك بعرفة ليلا أو نهارا فقد تم حجه. رواه عنه الشعبي وقال علي بن المديني لم يرو عنه وقد روى عنه أيضا ابن عمه حميد بن منهب بن حارثة بن حزم. قلت. لكن قال الأزدي في المخزون لم يرو عنه الشعبي قال وروى عن حميد بن منهب عنه ولا يقوم وذكر أبو صالح المؤذن أنه وقعت له رواية عبد الله بن عباس عنه أيضا وقد روى الحاكم في المستدرك الحديث المذكور في الحج من رواية عروة بن الزبير عن عروة بن مضرس لكن إسناده ضعيف والحديث قد ذكره الدارقطني في الإلزامات من طريق الشعبي حسب وقال الدارقطني أيضا لم يرو عن\n_________\n(^١) مضرس بمعجمة ثم راء مشددة مكسورة ثم مهملة ١٢ تقريب","vol":"7","page":188},{"text":"عروة بن مضرس غير الشعبي وكذا قال مسلم في الوحدان وغيره وقال ابن سعد كان عروة بن مضرس مع خالد بن الوليد حين بعث أبو بكر إلى أهل الردة وقال أيضا وهو الذي بعث معه خالد بن الوليد بعيينة بن حصن الفزاري لما أسره يوم البطاح إلى أبي بكر ﵁*\n\n<span data-type='title' id=toc-5690>(٣٥٩) (ع-عروة)</span>\nبن المغيرة بن شعبة الثقفي أبو يعفور (^١) الكوفي. روى عن أبيه وعائشة ﵂. وعنه الشعبي وعباد بن زياد ونافع بن جبير ابن مطعم وبكر بن عبد الله المزني والحسن البصري وغيرهم. قال البخاري قال الشعبي كان خير أهل بيته وقال العجلي كوفي تابعي ثقة وقال خليفة بن خياط ولاه الحجاج الكوفة سنة (٧٥) وذكره في تسمية عمال الوليد على الصلاة بالكوفة سنة (٩). قلت. وذكره ابن حبان في الثقات وقال كان من أفاضل أهل بيته*\n\n<span data-type='title' id=toc-5691>(٣٦٠) (س-عروة)</span>\nبن النزال (^٢) التميمي الكوفي ويقال النزال بن عروة ويقال اسم جده سبرة. روى عن معاذ بن جبل حديث الصوم جنة.\nوعنه الحكم بن عتيبة. ذكره ابن حبان في الثقات. روى له النسائي هذا الحديث الواحد*\n\n<span data-type='title' id=toc-5692>(٣٦١) (د ت ق-عروة)</span>\nالمزني. روى حبيب بن أبي ثابت عن عروة عن عائشة أن النبي ﵌ قبل امرأة من نسائه ثم خرج إلى\n_________\n(^١) ابو يعفور بفتح التحتانية وسكون المهملة وضم الفاء مات بعد التسعين ١٢ تقريب\n(^٢) عروة بن النزال بنون وزاى ثقيلة مقبول من الثامنة ١٢ تقريب","vol":"7","page":189},{"text":"الصلاة ولم يتوضأ وكان النبي ﵌ يقول اللهم عافني في جسدي. وعن عروة عن فاطمة بنت أبي حبيش في الاستحاضة وعن ابن عمر في اعتمار النبي ﵌ في رجب وإنكار عائشة لذلك. وقع في رواية أبي داود والترمذي غير منسوب ونسب في رواية ابن ماجه عروة بن الزبير قال أبو داود عقب الحديث الأول روى عن الثوري قال ما حدثنا حبيب إلا عن عروة المزني قال وقال يحيى القطان لرجل احك عني أن هذا الحديث شبه لا شيء وكذا حكي عن يحيى في حديث فاطمة في الاستحاضة وقال الترمذي عقب الحديث الأول والثاني والرابع سمعت محمد بن إسماعيل يضعف هذا الحديث وقال أن حبيب بن أبي ثابت لم يسمع من عروة. قلت. فعروة المزني على هذا شيخ لا يدرى من هو ولم أره في كتب من صنف في الرجال إلا هكذا يعللون به هذه الأحاديث ولا يعرفون من حاله بشيء*\n\n<span data-type='title' id=toc-5693>(من اسمه عريان وعريب)</span>\n<span data-type='title' id=toc-5694>(٣٦٢) (بخ س-عريان </span>(^١»\nبن الهيثم بن الأسود بن أقيس بن معاوية بن سفيان بن هلال بن عمرو بن جشم بن عوف بن النخع النخعي الكوفي الأعور روى عن أبيه ومعاوية وعبد الله بن عمرو وقبيصة بن جابر الأسدي. وعنه عبد الله بن مضارب وعبد الملك بن عمير ومحمد بن شبيب الزهراني وهلال ابن خباب والوضي العوذي وعلي بن زيد بن جدعان. قال ابن سعد كان من\n_________\n(^١) عريان بضم اوله وسكون الراء بعدها تحتانية مقبول من الثالثة ١٢ تق","vol":"7","page":190},{"text":"رجال مذحج واشرافهم ولي الشرط لخالد القسري بالكوفة وقال ابن خراش جليل من التابعين وذكره ابن حبان في الثقات. له عند النسائي حديث واحد في المتنمصات*\n\n<span data-type='title' id=toc-5695>(٣٦٣) (س ق-عريب </span>(^١»\nبن حميد أبو عمار الدهني الكوفي. روى عن علي وحذيفة وعمار وقيس بن سعد بن عبادة وأبي ميسرة وعنه أبو إسحاق الهمداني والأعمش والقاسم بن مخيمرة وطلحة بن مصرف وعمارة بن عمير. قال ابن أبي خيثمة سألت أحمد ويحيى عن أبي عمار الدهني فقال اسمه عريب بن حميد وهو كوفي ثقة وذكره ابن حبان في الثقات. قلت. وقال يروي المراسيل*\n\n<span data-type='title' id=toc-5696>(٣٦٤) (عريف)</span>\nبن عياش في الغين المعجمة*\n\n<span data-type='title' id=toc-5697>(من اسمه عزرة وعسل)</span>\n<span data-type='title' id=toc-5698>(٣٦٥) (س-عزرة </span>(^٢»\nبن تميم. عن أبي هريرة حديث إذا صلى أحدكم ركعة من الصبح ثم طلعت الشمس فليصل إليها أخرى. وعنه قتادة وخالد الحذاء. قال الميموني عن أحمد عزرة بن تميم وعزرة الأعور قد روى عنهما قتادة وخالد وقال النسائي عزرة الذي روى عنه قتادة ليس بذاك القوي وقال الخطيب لا يحفظ له عن أبي هريرة سوى هذا وتفرد عنه قتادة بالرواية وذكره ابن حبان في الثقات. روى له النسائي هذا الحديث الواحد. قلت. لم أر من\n_________\n(^١) عريب بفتح اوله وكسر الراء بعدها تحتانية ثم موحدة (والدهنى) بالضم ثم سكون الهاء ونون ١٢ تقريب\n(^٢) عزرة بفتح اوله وسكون الزاى وفتح الراء ثم هاء ١٢ تقريب","vol":"7","page":191},{"text":"صرح بان خالد اروى عن عزرة بن تميم والحكاية التي عن أحمد ليست صريحة في ذلك والله أعلم وسأذكر مزيدا لهذا في عزرة بن عبد الرحمن*\n\n<span data-type='title' id=toc-5699>(٣٦٦) (خ م قد ت س ق-عزرة)</span>\nبن ثابت بن أبي زيد الأنصاري البصري روى عن عمه بشير وأخيه علي بن ثابت وثمامة بن عبد الله بن أنس ويحيى بن عقيل وعلباء بن أحمر وعمرو بن دينار وقتادة وأبي الزبير وغيرهم. وعنه ابن أخيه يحيى محمد بن ثابت وخالد بن الحارث وابن مهدي وابن المبارك وأبو عامر العقدي وعثمان بن عمر بن فارس ويزيد بن زريع وعبد الوارث بن سعيد ووكيع وصفوان بن عيسى وأبو عتاب الدلال وأبو عاصم وأبو نعيم ومسلم بن إبراهيم وعبد الرحمن بن حماد الشعيثي وغيرهم. قال ابن معين وأبو داود والنسائي ثقة وقال أبو حاتم ليس به بأس وذكره ابن حبان في الثقات. قلت.\nوقال ثقة متقن وقال يعقوب بن سفيان لا بأس به* (^١)\n\n<span data-type='title' id=toc-5700>(٣٦٧) (عزرة)</span>\nبن سعيد ويقال عروة تقدم*\n\n<span data-type='title' id=toc-5701>(٣٦٨) (م د ت س-عزرة)</span>\nبن عبد الرحمن بن زرارة الخزاعي الكوفي الأعور. روى عن عائشة أم المؤمنين مرسل وعن أبي الشعثاء والحسن العرني وحميد بن عبد الرحمن الحميري وسعيد بن جبير وسعيد بن عبد الرحمن ابن أبزى والشعبي وغيرهم. وعنه سليمان التيمي وقتادة وداود بن أبي هند وخالد الحذاء وعاصم الأحول وعبد الكريم الجزري وورقاء بن إياس. قال علي بن المديني قلت ليحيى بن سعيد من يعرف عزرة صاحب قتادة\n_________\n(^١) عزرة بن داود الأعور في ابن عبد الرحمن ١٢ هامش الاصل","vol":"7","page":192},{"text":"فقال يحيى بلى والله إني أعرف. وقال صالح بن أحمد عن أبيه عزرة روى عنه قتادة وداود وسليمان وخالد وقال الدوري عن ابن معين عزرة الذي يروي عنه قتادة ثقة وقال ابن البراء عن ابن المديني عزرة بن عبد الرحمن روى عنه قتادة والتيمي وعبد الكريم الجزري ثقة ولم يسمع من البراء. قلت.\nوذكره ابن حبان في الطبقة الثالثة من الثقات ولم يصفه بأنه أعور وذكر في هذه الطبقة عزرة بن دينار الأعور روى عن المكيين روى عنه التيمي وداود بن أبي هند والله أعلم وأما الحديث الذي روى أبو داود وابن ماجه من طريق عبدة بن سليمان عن سعيد بن أبي عروبة عن قتادة عن عزرة عن سعيد بن جبير عن ابن عباس في قصة شبرمة فوقع عندهما عزرة غير منسوب وجزم البيهقي بأنه عزرة بن يحيى ونقل عن أبي علي النيسابوري أنه قال روى قتادة أيضا عن عزرة بن ثابت وعن عزرة بن عبد الرحمن وعن هذا فقتادة قد روى عن ثلاثة كل منهم اسمه عزرة فقول النسائي في التمييز عزرة الذي روى عنه قتادة ليس بذاك القوي لم يتعين (^١) في عزرة بن تميم كما ساقه فيه المؤلف فليتفطن لذلك. قلت. وعزرة بن يحيى لم أر له ذكرا في تاريخ البخاري*\n\n<span data-type='title' id=toc-5702>(٣٦٩) (د ت-عسل </span>(^٢»\nبن سفيان التميمي اليربوعي أبو قرة البصرى.\n_________\n(^١) قلت وقول ابن معين عزرة الذي يروي عنه قتادة ثقة لم يتعين وكذا قول يحيى بن سعيد انا اعرف عزرة صاحب قتادة لم يتعين فليتدبر ذلك ١٢ هامش الاصل عن الحلبي\n(^٢) عسل بكسر اوله وسكون المهملة وقيل بفتحتين ١٢ تقريب","vol":"7","page":193},{"text":"روى عن عطاء بن أبي رباح وابن أبي مليكة. وعنه إبراهيم بن طهمان وشعبة والحجاج بن الحجاج الباهلي والحمادان وروح بن عبادة. قال عبد الله بن أحمد عن أبيه ليس هو عندي قوي الحديث وقال ابن معين ضعيف وقال البخاري عنده مناكير وقال النسائي ليس بالقوي وقال أبو حاتم منكر الحديث وقال ابن عدي قليل الحديث وهو مع ضعفه يكتب حديثه وذكره ابن حبان في الثقات فقال يخطئ ويخالف على قلة روايته. له عند (د) حديث أبي هريرة أتت امرأة النبي ﵌ نحو حديث سهل وعند (ت) في النهي عن السدل في الصلاة قلت وقال البخاري في الضعفاء فيه نظر وقال ابن سعد فيه ضعف وقال أبو أحمد الحاكم ليس بالمتين عندهم وقال يعقوب بن سفيان ليس بمتروك ولا هو حجة*\n\n<span data-type='title' id=toc-5703>(من اسمه عصام)</span>\n<span data-type='title' id=toc-5704>(٣٧٠) (سي-عصام </span>(^١»\nبن بشير الكعبي الحارثي أبو علباء الجزري. روى عن أبيه وأنس. وعنه سعيد بن مروان الأزدي والحسن بن محمد بن أعين وأبو سماعة عميرة بن عبد المؤمن بن مسلم الرهاوي. قال البخاري بلغ سنه عشرا ومائة وذكره ابن حبان في الثقات وقال ومات وزاد على مائة وعشر سنين*\n\n<span data-type='title' id=toc-5705>(٣٧١) (خ-عصام)</span>\nبن خالد الحضرمي أبو إسحاق الحمصي. روى عن حريز بن عثمان وأرطاة بن المنذر وصفوان بن عمرو ومعان بن رفاعة وحسان بن نوح والحسن بن أيوب وعبد الرحمن بن ثابت بن ثوبان وغيرهم. روى عنه البخاري\n_________\n(^١) عصام في التقريب بكسر اوله وتخفيف المهملة مقبول من الخامسة (وعلباء) في الخلاصة بكسر المهملة ١٢ المصحح","vol":"7","page":194},{"text":"وأحمد بن حنبل ومؤمل بن إهاب ومحمد بن عوف الطائي ومحمد بن مسلم بن وارة وعمران بن بكار البراد وعمرو بن عثمان بن سعيد بن كثير بن دينار وحميد بن زنجويه وآخرون. قال النسائي ليس به بأس وذكره ابن حبان في الثقات. قال البخاري مات ما بين سنة (١١) إلى سنة (٢١٥). قلت.\nقال ابن منده مات سنة (١١) وقال ابن قانع سنة (١٤) وكذا قال القراب*\n\n<span data-type='title' id=toc-5706>(٣٧٢) (بخ-عصام)</span>\nبن زيد. عن محمد بن المنكدر عن جابر أن النبي ﵌ رقى المنبر فقال آمين الحديث. قال البخاري في الأدب ثنا عبد الرحمن بن شيبة ثنا عبد الله بن نافع الصائغ ثنا عصام بن زيد وأثنى عليه ابن شيبة خيرا. قلت. وذكر الدارقطني في الأفراد أن عبد الله بن نافع تفرد به عنه وأخرجه من طريقه وكذا أخرجه الطبري من طريق الصائغ وقال الذهبي لا يعرف*\n\n<span data-type='title' id=toc-5707>(٣٧٣) (صد-عصام)</span>\nبن طليق (^١) الطفاوي بصري. روى عن ثابت البناني وداود بن أبي هند والجريري وعطاء بن السائب والأعمش وطائفة. وعنه الأسود بن عامر شاذان وأبو إبراهيم الترجماني وبكير بن بكار ويحيى بن أبي بكير وأبو سلمة الخزاعي وطالوت بن عباد وغيرهم. قال الدوري عن ابن معين ليس بشيء وقال أبو زرعة ضعيف الحديث وقال البخاري مجهول منكر الحديث. قلت. وقال معمولة أو مقلوبة وذكره العقيلي في الضعفاء وأورد ابن عدي من طريق الأسود بن عامر عن عصام الطفاوي عن الأعمش حديثا وقال تفرد به\n_________\n(^١) طليق في التقريب بفتح اوله وتخفيف اللام وفى الخلاصة بضم الطاء مصغرا (والطفاوى) بضم المهملة بعدها فاء خفيفة ١٢ المصحح","vol":"7","page":195},{"text":"الطفاوي ولا أدري هو ابن طليق أو غيره*\n\n<span data-type='title' id=toc-5708>(٣٧٤) (د س ق-عصام)</span>\nبن قدامة البجلي ويقال الجدلي (^١) أبو محمد الكوفي روى عن ابن عمر مرسلا وعطية العوفي وقيل عن عبيد الله بن الوليد الوصافي عنه ومالك بن نمير الخزاعي وعكرمة. روى عنه وكيع والمعافى بن عمران الموصلي وعلي بن مسهر وأبو خالد الأحمر وعبد الله بن داود الخريبي وأبو أسامة وأبو نعيم وغيرهم. قال ابن معين صالح وقال أبو زرعة وأبو حاتم لا بأس به وقال أبو داود ليس به بأس وقال النسائي ثقة وذكره ابن حبان في الثقات. أخرجوا له حديث نمير الخزاعي حسب. قلت. قال الذهبي لم يثبته ابن القطان*\n\n<span data-type='title' id=toc-5709>(٣٧٥) (عصام)</span>\nبن النعمان في ترجمة قيس*\n\n<span data-type='title' id=toc-5710>(٣٧٦) (د ت س-عصام)</span>\nالمزني (^٢) له صحبة. روى حديثه سفيان بن عيينة عن عبد الملك بن مساحق عن ابن عصام المزني عن أبيه وكانت له صحبة قال بعثنا رسول الله ﵌ في سرية الحديث. قلت. ذكره ابن سعد في طبقة من شهد الخندق وسمى ابنه عبد الله وسيأتي بيان ذلك في ابن عصام في المبهمات*\n\n<span data-type='title' id=toc-5711>(من اسمه عصمة)</span>\n<span data-type='title' id=toc-5712>(٣٧٧) (ق-عصمة </span>(^٣»\nبن راشد الأملوكي شامي. روى عن حبيب بن عبيد عن عوف بن مالك في الصلاة على الجنازة. وعنه إسماعيل بن عياش وفرج\n_________\n(^١) الجدلى بفتح الجيم والدال ١٢ خ\n(^٢) المزنى بالزاى ١٢\n(^٣) عصمة بكسر اوله وسكون المهملة (والاملوكى) بضم الهمزة واللام وسكون الميم بينهما ١٢ تقريب","vol":"7","page":196},{"text":"ابن فضالة وقيل إن فرج بن فضالة إنما سمعه من إسماعيل ورواه معاوية بن صالح عن عبد الرحمن بن جبير بن نفير عن أبيه عن عوف بن مالك وتابعه أبو حمزة ابن سليم عن عبد الرحمن بن جبير وروى عن معاوية بن صالح عن حبيب بن عبيد عن جبير عن عوف. قلت. فيحتمل أن يكون لمعاوية فيه شيخان ويظهر منه أن حبيب بن عبيد لم يسمع من عوف والله أعلم وقيل هذا وبعده فعصمة لا يدرى من هو*\n\n<span data-type='title' id=toc-5713>(٣٧٨) (س ق-عصمة)</span>\nبن الفضل النميري (^١) أبو الفضل النيسابوري. سكن بغداد مدة. روى عن زيد بن الحباب ويحيى بن آدم وحرمي بن حفص ابن عمارة وأصرم بن حوشب وجعفر بن عون وحسين بن علي الجعفي وعبد الحميد بن أبي رواد وطائفة. وعنه النسائي وابن ماجه والدارمي وعبيد العجلي وأبو حاتم ومحمد بن عثمان بن أبي شيبة وابن أبي الدنيا والمعمري وإسحاق ابن الفيض الأصبهاني وقال النسائي ثقة وذكره ابن حبان في الثقات وقال حسين بن محمد بن زياد القباني مات سنة (٢٥٠). قلت. وروى عنه بقي بن مخلد ولا يروي إلا عن ثقة عنده وأبو بكر بن خزيمة صاحب الصحيح وقال مسلمة بن قاسم لا بأس به*\n\n<span data-type='title' id=toc-5714>(٣٧٩) (تمييز-عصمة)</span>\nبن الفضل شيخ يروي عن يعلى بن عبيد. وعنه ابراهيم ابن إسحاق الأنصاري ذكره ابن حبان في الثقات مفردا عن الأول وقال مستقيم الحديث كذا أفرده ويحتمل أن يكونا واحدا. قلت. وهو احتمال بعيد لأنه ليس عنده بين الترجمتين تخلل*\n_________\n(^١) النميرى بضم النون نزيل بغداد-قال أبو حاتم صدوق ١٢ خلاصة التذهيب","vol":"7","page":197},{"text":"<span data-type='title' id=toc-5715>(٣٨٠) (عصمة)</span>\nبن مالك الأنصاري الخطمي. ذكره أبو نعيم وغيره في الصحابة وأخرجوا له أحاديث مدارها على الفضل بن المختار وهو واهي. يروي عن عبد الله بن موهب عن عصمة وزعم عبد الحق أن النسائي روى له حديثا في قطع السارق وقد تعقب ذلك ابن القطان وبين أن حديث عصمة إنما رواه الدارقطني لا النسائي وهو كما قال فإن النسائي لم يخرج للفضل بن المختار شيئا والله أعلم*\n\n<span data-type='title' id=toc-5716>(من اسمه عطاء)</span>\n<span data-type='title' id=toc-5717>(٣٨١) (عطاء)</span>\nبن خالد صوابه عطاف*\n\n<span data-type='title' id=toc-5718>(٣٨٢) (بخ د ت-عطاء)</span>\nبن دينار الهذلي مولاهم (^١) أبو الزيات وقيل أبو طلحة المصري. روى عن سعيد بن جبير وقيل لم يسمع منه وحكيم بن شريك الهذلي وشفي الأصبحي وعباس بن جليد الحجري وعمار بن سعد التجيبي وأبي يزيد الخولاني وغيرهم. روى عنه عمرو بن الحارث وسعيد بن أبي أيوب ويحيى بن أيوب وحيوة بن شريح ونافع بن يزيد وابن لهيعة. قال أحمد وأبو داود ثقة وقال علي بن الحسن الهسنجاني عن أحمد بن صالح عطاء بن دينار من ثقات المصريين وتفسيره فيما يروي عن سعيد بن جبير صحيفة وليست له دلالة على أنه سمع من سعيد بن جبير وقال أبو حاتم صالح الحديث إلا أن التفسير أخذه من الديوان وكان عبد الملك بن مروان سأل سعيد بن جبير أن يكتب إليه بتفسير القرآن فكتب سعيد بهذا التفسير فوجده عطاء بن دينار\n_________\n(^١) هكذا وجد فى الاصول ولكن فى التقريب ابو الريان بالراء والتحتانية الثقيلة وفي الخلاصة ابو الريال بفتح المهملة وتشديد التحتانية ١٢ المصحح","vol":"7","page":198},{"text":"في الديوان فأخذه فأرسله عن سعيد بن جبير وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال ابن يونس مستقيم الحديث ثقة معروف بمصر. قال ورأيت في كتاب ربيعة الأعرج مات عطاء بن دينار سنة (١٢٦). قلت. ذكر أبو القاسم الطبراني في جزء من اسمه عطاء أن أحمد بن حنبل ضعف عطاء بن دينار هذا*\n\n<span data-type='title' id=toc-5719>(٣٨٣) (تمييز-عطاء)</span>\nبن دينار مولى قريش يكنى أبا طلحة. روى عن الأوزاعي وعبد الرحمن بن يزيد بن جابر. ذكره ابن يونس في أثناء ترجمة الهذلي وقال هو منكر الحديث*\n\n<span data-type='title' id=toc-5720>(٣٨٤) (ع-عطاء)</span>\nبن أبي رباح (^١) واسمه أسلم القرشي مولاهم أبو محمد المكي. روى عن ابن عباس وابن عمرو وابن عمرو ابن الزبير ومعاوية وأسامة ابن زيد وجابر بن عبد الله وزيد بن أرقم وعبد الله بن السائب المخزومي وعقيل بن أبي طالب وعمر بن أبي طالب وعمر بن أبي سلمة ورافع بن خديج وأبي الدرداء وأبي سعيد الخدري وأبي هريرة وعائشة وأم سلمة وأم هانئ وأم كرز الكعبية. وأرسل عن عثمان بن عفان وعتاب بن أسيد وأوس بن الصامت والفضل بن عباس وغيرهم. وروى عن أبي صالح السمان وسالم بن شوال وصفوان بن يعلى بن أمية وعبيد بن عمير وعروة بن الزبير وأبي العباس الشاعر الأعمى وعن ابن أبي مليكة وعمار بن أبي عمار وهما من أقرانه وأبي الزبير وموسى بن أنس وحبيب بن أبي ثابت وهم أصغر منه وخلق. روى عنه ابنه\n_________\n(^١) رباح بفتح الراء والموحدة واسم ابى رباح اسلم ١٢ تقريب","vol":"7","page":199},{"text":"يعقوب وأبو إسحاق السبيعي ومجاهد والزهري وأيوب السختياني وأبو الزبير والحكم بن عتيبة والأعمش والأوزاعي وابن جريج وعبد الكريم الجزري وعمرو بن دينار وابن إسحاق وعبد الله العمري ويزيد بن أبي حبيب ويونس ابن عبيد وجرير بن حازم وبديل بن ميسرة وبكر بن الأخنس وجعفر بن إياس وجعفر بن برقان وجعفر بن محمد بن علي بن الحسين وحبيب بن الشهيد (^١) وحبيب بن المعلم وحسين بن ذكوان المعلم ورباح بن أبي معروف وزيد بن أبي أنيسة وسلمة بن كهيل وعباد بن منصور الناجي وعبد الله بن عبد الرحمن بن أبي حسين وعبد الله بن عثمان بن خثيم وعبد الله بن أبي نجيح وعبد العزيز بن رفيع وعبد الملك بن أبي سليمان العرزمي وكثير ابن شنظير وقتادة وعمران القصير ومسلم البطين ومحمد بن عبد الرحمن ابن أبي ليلى وأبو حنيفة ومطر الوراق وهمام بن يحيى وخلق كثير. قال ابن المديني هو مولى حبيبة بنت ميسرة بن أبي خثيم وقال ابن سعد كان من مولدي الجند ونشأ بمكة وهو مولى لبني فهر أو الجمح وانتهت إليه فتوى أهل مكة وإلى مجاهد في زمانهما وأكثر ذلك إلى عطاء سمعت بعض أهل العلم يقول كان عطاء أسود أعور أفطس أشل أعرج ثم عمي بعد وكان ثقة فقيها عالما كثير الحديث وقال الآجري عن أبي داود كان أبو عطاء نوبيا وكان يعمل المكاتل وذكر فيه ما تقدم من العيوب وزاد وقطعت يده مع ابن الزبير وقال ضمرة بن ربيعة سمعت رجلا يقول اسم أم عطاء بركة وقال ابن معين كان معلم كتاب وقال خالد بن أبي نوف عن عطاء ادركت مأتين من الصحابة وعن\n_________\n(^١) وهو حبيب بن أبي ثابت الذى ذكره شيوخه ايضا ١٢ (٢٥)","vol":"7","page":200},{"text":"ابن عباس أنه كان يقول تجتمعون إلي يا أهل مكة وعندكم عطاء وكذا روى عن ابن عمر وقال أبو عاصم الثقفي سمعت أبا جعفر يقول للناس وقد اجتمعوا عليه عليكم بعطاء هو والله خير مني وعن أبي جعفر قال ما بقي أحد أعلم بمناسك الحج من عطاء وقال عبد العزيز بن أبي حاتم عن أبيه ما أدركت أحدا أعلم بالمناسك منه وقال ابن أبي ليلى كان عالما بالحج وكان يوم مات ابن مائة سنة ورأيته يفطر في رمضان ويقول قال ابن عباس وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ فَمَنْ تَطَوَّعَ خَيْرًا فَهُوَ خَيْرٌ له. أي أطعم أكثر من مسكين وقال عبد الله بن إبراهيم بن عمر بن كيسان عن أبيه أذكر في زمن بني أمية صائحا يصيح لا يفتي الناس إلا عطاء وقال ربيعة فلق عطاء أهل مكة في الفتوى وقال قتادة قال لي سليمان بن هشام هل بمكة أحد قلت نعم أقدم رجل في جزيرة العرب علما قال من قلت عطاء بن أبي رباح وقال قتادة إذا اجتمع لي أربعة لم أبال من خالفهم الحسن وسعيد وإبراهيم وعطاء قال هؤلاء أئمة الأمصار وقال إسماعيل ابن أمية كان عطاء يطيل الصمت فإذا تكلم يخيل إلينا أنه يؤيد وقال عبد الحميد الحماني عن أبي حنيفة ما رأيت فيمن لقيت أفضل من عطاء ولا لقيت فيمن لقيت أكذب من جابر الجعفي وقال الديباج (^١) ما رأيت مفتيا خيرا من عطاء وقال الأوزاعي مات عطاء يوم مات وهو أرضى أهل الأرض عند الناس وقال سلمة بن كهيل ما رأيت أحدا يريد بهذا العلم وجه الله إلا ثلاثة عطاء ومجاهد\n_________\n(^١) هو محمد بن عبد الله بن عمرو بن عثمان بن عفان وأمه فاطمة بنت الحسين بن علي ﵃ قتله المنصور سنة (١٤٥) ١٢ خلاصه","vol":"7","page":201},{"text":"وطاوس وقال يحيى بن سعيد عن ابن جريج كان المسجد فراش عطاء عشرين سنة وكان من أحسن الناس صلاة وقال عبد العزيز بن رفيع سئل عطاء عن مسئلة فقال لا أدري فقيل له ألا تقول فيها برأيك قال إني أستحيي من الله أن يدان في الأرض برأيي وقال علي بن المديني مرسلات مجاهد أحب إلي من مرسلات عطاء بكثير كان عطاء يأخذ عن كل ضرب وقال الفضل بن زياد عن أحمد مرسلات سعيد بن المسيب أصح المرسلات ومرسلات إبراهيم لا بأس بها وليس في المرسلات أضعف من مرسلات الحسن وعطاء فإنهما كانا ياخذ ان عن كل أحد وقال محمد بن عبد الرحيم عن علي بن المديني كان عطاء بأخرة تركه ابن جريج وقيس بن سعد وقال ابن عيينة عن عمر بن قيس المكي عنه مقتل عثمان وقال أبو حفص الباهلي عن عمر بن قيس سألت عطاء متى ولدت قال لعامين خلوا من خلافة عثمان وذكر أحمد بن يونس الضبي أنه ولد سنة (٢٧) وقال أبو المليح الرقي مات سنة (١١٤) وقال ميمون ما خلف بعده مثله وقال يعقوب بن سفيان والبخاري عن حبوة بن شريح عن عباس بن الفضل عن حماد بن سلمة قدمت مكة سنة مات عطاء بن أبي رباح سنة (١٤) وقال عفان عن حماد بن سلمة قدمت مكة وعطاء حي فقلت إذا أفطرت دخلت عليه فمات في رمضان وقال أحمد وغير واحد مات سنة (١٤) وقال القطان مات سنة (١٤) أو (١٥) وقال ابن جريج وابن علية وآخرون مات سنة (١٥) وقال خليفة مات سنة (١١٧). قلت. وقال يعقوب بن سفيان سمعت سليمان بن حرب يذكر عن بعض مشيخته قال رأيت قيس بن سعد","vol":"7","page":202},{"text":"قد ترك مجالسة عطاء قال فسألته عن ذلك فقال إنه نسي أو تغير فكدت أن أفسد سماعي منه وقال ابن أبي حاتم في المراسيل قال أحمد بن حنبل لم يسمع عطاء من ابن عمر وقال علي بن المديني وأبو عبد الله رأى ابن عمر ولم يسمع منه ورأى أبا سعيد الخدري يطوف بالبيت ولم يسمع منه ولم يسمع من زيد بن خالد ولا من أم سلمة ولا من أم هانئ ولا من أم كرز شيئا وقال أبو زرعة لم يسمع عطاء من رافع بن خديج وقال أبو حاتم لم يسمع من أسامة وقيل لأحمد بن حنبل سمع عطاء من جبير بن مطعم قال لا يشبه وذكره ابن حبان في الثقات وقال مولده بالجند سنة (٢٧) وكان من سادات التابعين فقها وعلما وورعا وفضلا. قلت. فعلى تقدير مولده لا يصح سماعه من أبي الدرداء ولا من الفضل بن عباس وروى الأثرم عن أحمد ما يدل على أنه كان يدلس فقال في قصة طويلة ورواية عطاء عن عائشة لا يحتج بها إلا أن يقول سمعت. ثم قرأت.\nبخط الذهبي قول ابن المديني كان ابن جريج وقيس بن سعد تركا عطاء بأخرة لم يعن الترك الاصطلاحي بل هو ثبت رضي حجة إمام كبير الشأن*\n\n<span data-type='title' id=toc-5721>(٣٨٥) (بخ ٤ - عطاء)</span>\nبن السائب بن مالك ويقال زيد ويقال يزيد الثقفي أبو السائب ويقال أبو زيد ويقال أبو يزيد ويقال أبو محمد الكوفي. روى عن أبيه وأنس وربما أدخل بينهما يزيد بن أبان وعبد الله بن أبي أوفى وعمرو بن حريث المخزومي وسعيد بن جبير ومجاهد وأبي ظبيان حصين بن جندب وإبراهيم النخعي والحسن البصري وسالم البراد وسعيد بن عبد الرحمن بن أبزى والشعبي وعبد الله بن سلمة الأسدي ويزيد بن أبي مريم السلولي وعكرمة","vol":"7","page":203},{"text":"وكثير بن جمهان وأبي البختري الطائي ومرة الطيب (^١) وأبي سلمة بن عبد الرحمن وأبي عبد الرحمن السلمي وطائفة. وعنه إسماعيل بن أبي خالد وهو من أقرانه وسليمان التيمي والأعمش وابن جريج والحمادان والسفيانان وشعبة وزائدة ومسعر وابن علية وجرير وشريك وهشيم ومحمد بن فضيل والقطان وعلي بن عاصم وآخرون. قال علي عن سفيان عن بعض أصحابه كان أبو إسحاق يسأل عن عطاء بن السائب فيقول إنه من البقايا وقال حماد بن زيد أتينا أيوب فقال اذهبوا إلى عطاء بن السائب قدم من الكوفة وهو ثقة وقال ابن علية قال لي شعبة ما حدثك عطاء بن السائب عن رجال زاذان وميسرة وأبي البختري فلا تكتبه وما حدثك عن رجل بعينه فاكتبه وقال علي عن يحيى بن سعيد ما سمعت أحدا من الناس يقول في حديثه القديم شيئا وما حدث سفيان وشعبة عنه صحيح الحديثين كان شعبة يقول سمعتهما منه بأخرة عن زاذان وقال أبو قطن عن شعبة ثلاثة في القلب منهم هاجس عطاء ابن السائب ويزيد بن أبي زياد ورجل آخر وقال أحمد بن سنان عن ابن مهدي ليث بن أبي سليم وعطاء بن السائب ويزيد بن أبي زياد ليث أحسنهم حالا عندي وقال عثمان بن أبي شيبة عن جرير كان يزيد أحسنهم استقامة في الحديث ثم عطاء وقال عبد الله بن أحمد عن أبيه ثقة ثقة رجل صالح وقال أبو طالب عن أحمد من سمع منه قديما فسماعه صحيح ومن سمع منه حديثا لم يكن بشيء سمع منه قديما سفيان وشعبة وسمع منه حديثا جرير وخالد وإسماعيل وعلي بن عاصم وكان يرفع عن سعيد بن جبير أشياء\n_________\n(^١) هو مرة بن شراحيل الهمدانى ١٢ خلاصه","vol":"7","page":204},{"text":"لم يكن يرفعها. قال وقال وهيب لما قدم عطاء البصرة قال كتبت عن عبيدة ثلاثين حديثا ولم يسمع من عبيدة شيئا وهذا اختلاط شديد. وقال أبو داود وقال شعبة حدثنا عطاء بن السائب وكان نسيا وقال ابن معين لم يسمع عطاء ابن السائب من يعلى بن مرة وقال ابن معين عطاء بن السائب اختلط وما سمع منه جرير وذووه ليس من صحيح حديثه وقد سمع منه أبو عوانة في الصحيح والاختلاط جميعا ولا يحتج بحديثه وقال أحمد بن أبي نجيح عن ابن معين ليث بن أبي سليم ضعيف مثل عطاء بن السائب وجميع من سمع من عطاء سمع منه في الاختلاط إلا شعبة والثوري وقال ابن عدي من سمع منه بعد الاختلاط في أحاديثه بعض النكرة. وقال العجلي كان شيخا ثقة قديما روى عن ابن أبي أوفى ومن سمع منه قديما فهو صحيح الحديث منهم الثوري فأما من سمع منه بأخرة فهو مضطرب الحديث منهم هشيم وخالد الواسطي إلا أن عطاء بأخرة كان يتلقن إذا لقنوه في الحديث لأنه كان غير صالح الكتاب وأبوه تابعي ثقة وقال أبو حاتم كان محله الصدق قبل أن يختلط صالح مستقيم الحديث ثم بأخرة تغير حفظه في حفظه تخاليط كثيرة وقديم السماع من عطاء سفيان وشعبة وفي حديث البصريين عنه تخاليط كثيرة لأنه قدم عليهم في آخر عمره وما روى عنه ابن فضيل ففيه غلط واضطراب رفع أشياء كان يرويها عن التابعين ورفعها إلى الصحابة وقال النسائي ثقة في حديثه القديم إلا أنه تغير ورواية حماد بن زيد وشعبة وسفيان عنه جيدة وقال الحميدي عن ابن عيينة كنت سمعت من عطاء بن السائب قديما ثم قدم علينا قدمة","vol":"7","page":205},{"text":"فسمعته يحدث ببعض ما كنت سمعت فخلط فيه فاتقيته واعتزلته. وقال أبو النعمان عن يحيى القطان سمع منه حماد بن زيد قبل أن يتغير. قال ابن سعد وغيره مات سنة (١٣٧) أو نحوها. روى له البخاري حديثا واحدا متابعة في ذكر الحوض. قلت. وذكره ابن حبان في الثقات فقال قد قيل إنه سمع من أنس ولم يصح ذلك عندي مات سنة (٣٦) وكان اختلط بأخرة ولم يفحش حتى يستحق أن يعدل به عن مسلك العدول بعد تقدم صحة بيانه في الروايات وقال القراب في وفاته اختلاف قبل سنة (٦) وقيل سنة (٣) وقيل سنة (٤) وقال الدارقطني دخل عطاء البصرة مرتين فسماع أيوب وحماد بن سلمة في الرحلة الأولى صحيح وقال الحاكم تغير بأخرة وقال في السؤالات تركوه كذا قال ولعله أراد بالترك ما يتعلق بحديثه في الاختلاط وقال الساجي صدوق ثقة لم يتكلم الناس في حديثه القديم وقال البخاري في تاريخه قال علي سماع خالد بن عبد الله من عطاء بن السائب بأخرة وسماع حماد بن زيد منه صحيح وقال العقيلي تغير حفظه وسماع حماد بن زيد منه قبل التغير. وقال العقيلي أيضا وسماع حماد بن سلمة بعد الاختلاط كذا نقله عنه ابن القطان ثم وقفت على ترجمته في العقيلي فنقل عن الحسن بن علي الحلواني عن علي بن المديني قال قال وهيب قدم علينا عطاء بن السائب فقلت كم حملت عن عبيدة يعني السلماني قال أربعين حديثا قال علي وليس عنده عن عبيدة حرف واحد فقلت على م يحمل ذلك قال على الاختلاط قال علي وكان أبو عوانة حمل عنه قبل أن يختلط ثم حمل عنه بعد فكان لا يعقل ذا من ذا وكان حماد بن سلمة","vol":"7","page":206},{"text":"انتهى فاستفدنا من هذه القصة أن رواية وهيب وحماد وأبي عوانة عنه في جملة ما يدخل في الاختلاط وقال عبد الحق سماع ابن جريج منه بعد الاختلاط وقال الحربي في العلل بلغني أن شعبة قال إذا حدث عن رجل واحد فهو ثقة وإذا جمع بين اثنين فاتقه وقال الطبراني ثقة اختلط في آخر عمره فما رواه عنه المتقدمون فهو صحيح مثل سفيان وشعبة وزهير وزائدة. وقال العجلي جائز الحديث إلا أنه كان يلقن بأخرة. وقال ابن سعد كان ثقة وقد روى عنه المتقدمون وقد كان تغير حفظه بأخرة واختلط. توفي سنة (٣٦) وقال ابن الجارود في الضعفاء حديث سفيان وشعبة وحماد بن سلمة عنه جيد وحديث جرير وأشباه جرير ليس بذاك وقال يعقوب بن سفيان هو ثقة حجة وما روى عنه سفيان وشعبة وحماد بن سلمة سماع هؤلاء سماع قديم وكان عطاء تغير بآخره وفي رواية جرير وابن فضيل وطبقتهم ضعيفة وقال في موضع آخر إذا حدث عنه سفيان وشعبة فإن حديثه مقام الحجة. وقال الدارقطني في العلل اختلط ولم يحتجوا به في الصحيح ولا يحتج من حديثه إلا بما رواه الأكابر شعبة والثوري ووهيب ونظراؤهم وأما ابن علية والمتأخرون ففي حديثهم عنه نظر. قلت. فيحصل لنا من مجموع كلامهم أن سفيان الثوري وشعبة وزهير او زائدة وحماد بن زيد وأيوب عنه صحيح ومن عداهم يتوقف فيه إلا حماد بن سلمة فاختلف قولهم والظاهر إنه سمع منه مرتين مرة مع أيوب كما يومي إليه كلام الدارقطني ومرة بعد ذلك لما دخل إليهم البصرة وسمع منه مع جرير وذويه والله أعلم* (^١)\n_________\n(^١) عطاء بن سعد الاسلمى في ابن أبي مروان ١٢","vol":"7","page":207},{"text":"<span data-type='title' id=toc-5722>(٣٨٦) (خ م س ق-عطاء)</span>\nبن صهيب الأنصاري أبو النجاشي (^١) روى عن مولاه رافع بن خديج. وعنه الأوزاعي ويحيى بن أبي كثير وعكرمة بن عمار وأيوب بن عتبة. قال النسائي ثقة وذكره ابن حبان في الثقات وقال كان صحب رافع بن خديج ست سنين. قلت. وهو في رواية ابن المبارك عن الأوزاعي عنه* (^٢)\n\n<span data-type='title' id=toc-5723>(٣٨٧) (ت-عطاء)</span>\nبن عجلان الحنفي أبو محمد البصري العطار. روى عن أنس والحسن وابن سيرين وعكرمة بن خالد وأبي الزبير ومحمد بن عباد بن جعفر وغيرهم. وعنه هشام بن حسان وعبد الوارث بن سعيد ويعلى بن هلال ومروان بن معاوية وعبد الله بن نمير وإسماعيل بن عياش وسعيد بن الصلت وآخرون قال عبد الله بن أحمد سألت أبي عن عطاء العطار فقال روى عنه حماد بن سلمة وهشام بن حسان فقيل له كيف حديثه فقال وكم روى روى شيئا يسيرا وقال عباس الدوري عن ابن معين ليس بثقة وقال في موضع آخر كذاب وقال في موضع آخر لم يكن بشيء كان يوضع له الأحاديث فيحدث بها وقال أسيد بن زيد عن زهير بن معاوية ما اتهمت إلا عطاء بن عجلان وذكر آخر قال فذكرت ذلك لحفص بن غياث فصدقه في عطاء وقال عمرو بن علي كان كذابا وقال أبو زرعة واسطي ضعيف وقال أبو حاتم ضعيف الحديث\n_________\n(^١) ابو النجاشى بنون وجيم خفيفة وبعد الالف معجمة ثقة من الرابعة ١٢\n(^٢) (عطاء) بن عبد الله الخراسانى في ابن أبي مسلم (عطاء) بن عبد الله الكيخاني في ابن نافع- (عطاء) بن عبد الرحمن الاسلمى في ابن أبي مروان ١٢","vol":"7","page":208},{"text":"منكر الحديث جدا مثل أبان بن أبي عياش وذي الضرب وهو متروك الحديث وقال البخاري منكر الحديث وقال الآجري عن أبي داود عطاء بن عجلان بصري يقال له عطاء العطار ليس بشيء قال أبو معاوية وصفوا له حديثا من حديثي وقالوا له قل حدثنا محمد بن حازم فقال حدثنا محمد بن حازم فقلت يا عدو الله أنا محمد بن حازم ما حدثتك وقال النسائي ليس بثقة ولا يكتب حديثه وقال أحمد بن علي الأبار عن العوام بن إسماعيل سمعت أبا بدر يقول جاء علي بن غراب والسمتي وأبو معاوية فقال يشكون في أمره فأخذوا فكتبوا أنفسهم عن الرجال ودفعوا إليه فقرأ عليهم فقال أتشكون في شيء قال قلت لعوام كيف كتبوا قال كتبوا حدثنا أبو معاوية عن فلان وحدثنا السمتي عن فلان. روى له الترمذي حديثا واحدا في الطلاق وقال لا نعرفه مرفوعا إلا من حديثه وهو ضعيف ذاهب الحديث. قلت. أورده ابن عدي مع أحاديث أخر وقال عامة روايته غير محفوظة وقال الجوزجاني كذاب وقال علي بن الجنيد متروك وكذا قال الأزدي والدارقطني وقال ابن شاهين في الضعفاء قال ابن معين ليس بثقة ولا مأمون وقال الطبراني ضعيف في روايته تفرد بأشياء وقال يعقوب بن سفيان لا يسوى حديثه شيئا وقال الساجي منكر الحديث حدث عن خالد الجصاص وخالد هو أبو يوسف السمتي فبلغني إن يوسف بن خالد كان يقول ما حدث أبي بحديث قط وقال ابن حبان كان يتلقن كلما لقن ويجيب فيما يسأل حتى صار يروي الموضوعات عن الثقات لا يحل كتب حديثه إلا على جهة الاعتبار انتهى وقد سماه","vol":"7","page":209},{"text":"بعضهم ميمونا وأوضحت ذلك في لسان الميزان*\n\n<span data-type='title' id=toc-5724>(٣٨٨) (سي-عطاء)</span>\nبن أبي علقمة بن الحارث بن نوفل الهاشمي. عن أبي هريرة عن النبي ﵌ من سبح دبر كل صلاة مكتوبة مائة مرة الحديث. وعنه يعقوب بن عطاء قاله مكي عنه ورواه الحجاج بن الحجاج عن أبي الزبير عن أبي علقمة الهاشمي عن أبي هريرة فكان الصواب يعقوب بن عطاء عن أبي علقمة إن شاء الله تعالى*\n\n<span data-type='title' id=toc-5725>(٣٨٩) (س ق-عطاء)</span>\nبن فروخ (^١) مولى قريش حجازي. روى عن عثمان بن عفان وابن عمر وابن عمرو. وعنه يونس بن عبيد وعلي بن زيد بن جدعان. ذكره ابن حبان في الثقات وقال عداده في أهل المدينة كان انتقل إلى البصرة. روى له النسائي وابن ماجه حديثا واحدا عن عثمان رحم الله رجلا سهلا مشتريا وبائعا الحديث. قلت. ذكر علي بن المديني في العلل أنه لم يلق عثمان ﵁*\n\n<span data-type='title' id=toc-5726>(٣٩٠) (ت ق-عطاء)</span>\nبن قرة السلولي (^٢) أبو قرة الدمشقي. روى عن عبد الله بن ضمرة السلولي وأبي مخرمة السعدي والزهري. وعنه عبد الرحمن ابن ثابت بن ثوبان والأوزاعي وعبد الرحمن بن يزيد بن جابر وسليمان بن أبي كريمة والثوري. ذكره ابن سميع في الطبقة الرابعة من الشاميين. وقال علي\n_________\n(^١) (فروخ) بفتح الفاء وتشديد الراء المضمومة وآخره معجمة من الثالثة ١٢\n(^٢) (السلولى) بفتح المهملة وضم اللام الخفيفة من السادسة توفي سنة (١٣٢) ١٢ تقريب","vol":"7","page":210},{"text":"ابن المديني شامي لا أعرفه وقال أبو زرعة الدمشقي قيل لعطاء بن قرة دخل عبد الله بن علي دمشق فقال هاه فمات. قال أبو زرعة وكان من خيار عباد الله وذكره ابن حبان في الثقات روى له الترمذي وابن ماجه حديثا واحدا في الزهد وقال (ت) حسن غريب*\n\n<span data-type='title' id=toc-5727>(٣٩١) (س-عطاء)</span>\nبن أبي مروان الأسلمي أبو مصعب المدني نزيل الكوفة واسم أبيه سعيد وقيل عبد الرحمن بن مصعب وقيل مغيث بن عمرو. روى عن أبيه. وعنه ابنه سعيد وصالح بن كيسان وعبد الملك بن عمير وهما أكبر منه وموسى بن عقبة ومنصور بن المعتمر وابن إسحاق وقيس بن الربيع وشعبة ومسعر والثوري وشريك وغيرهم. قال عبد الله بن أحمد عن أبيه ثقة وكذا قال ابن معين والنسائي وقال أبو داود معروف وذكره ابن حبان في الثقات وقال مات في ولاية السفاح. قلت. وكذا قال خليفة وابن سعد وزاد كان قليل الحديث*\n\n<span data-type='title' id=toc-5728>(٣٩٢) (تم س ق-عطاء)</span>\nبن مسلم الخفاف أبو مخلد الكوفي نزيل حلب. روى عن الأعمش وجعفر بن برقان ومحمد بن سوقة ومحمد بن عمرو بن علقمة والثوري وعبد الله بن شوذب وواصل الأحدب وغيرهم. وعنه محمد بن المبارك الصوري وابن المبارك وموسى بن أيوب النصيبي وعمرو بن أبي سلمة التنيسي وأبو توبة (^١) وهشام بن عمار وأبو نعيم الحلبي وغيرهم. قال معاوية ابن صالح عن يحيى بن معين ليس به بأس وأحاديثه منكرات وقال عثمان الدارمي عن ابن معين ثقة وقال أبو زرعة كان من أهل الكوفة دفن كتبه\n_________\n(^١) أبو توبة الربيع بن نافع ١٢ تقريب","vol":"7","page":211},{"text":"ثم روى من حفظه فوهم وكان رجلا صالحا وقال أبو حاتم كان شيخا صالحا وكان دفن كتبه فلا يثبت حديثه وليس بقوي وقال الآجري عن أبي داود ضعيف روى حديثه خالد عن عبد الرحمن بن أبي بكرة عن أبيه رفعه اغد عالما. وليس هو بشيء وذكره ابن حبان في الثقات فقال مات في رمضان سنة تسعين ومائة. قلت. وقال دفن كتبه ثم جعل يحدث فيخطئ فبطل الاحتجاج به وقال ابن أبي داود في حديثه لين. وقال الطبراني تفرد بأحاديث وقال المروذي عن أحمد مضطرب الحديث وقال ابن عدي له أحاديث وفيها بعض ما ينكر عليه*\n\n<span data-type='title' id=toc-5729>(٣٩٣) (تمييز-عطاء)</span>\nبن مسلم الصنعاني القاضي. روى عن وهب بن منبه. روى عنه محمد بن عمرو بن مقسم الصنعاني. قال البخاري لا أعرفه وذكر الخطيب في الموضح أن البخاري خلطه بالخفاف فوهم لأن الصنعاني قديم سمع علي بن المديني حديثه من محمد بن عمرو بن مقسم وقال في الخفاف أدركه علي بن المديني روى عنه أهل طبقة علي انتهى ووقع لي حديثه في جزء من اسمه عطاء للطبراني وساقه علي بن خليفة عن علي وذكر بعده الخفاف*\n\n<span data-type='title' id=toc-5730>(٣٩٤) (م ٤ - عطاء)</span>\nبن أبي مسلم الخراساني أبو أيوب ويقال أبو عثمان ويقال أبو محمد ويقال أبو صالح البلخي نزيل الشام مولى المهلب بن أبي صفرة الأزدي اسم أبيه عبد الله ويقال ميسرة. روى عن الصحابة مرسلا كابن عباس وعدي ابن عدي الكندي والمغيرة بن شعبة وأبي هريرة وأبي الدرداء وانس وكعب ابن عجرة ومعاذ بن جبل وغيرهم وعن سعيد بن المسيب وعبد الله بن بريدة","vol":"7","page":212},{"text":"ويحيى بن يعمر وأبي الغوث القرعي وعمرو بن شعيب ونافع مولى ابن عمرو وحمران مولى العبلات وعطاء بن أبي رباح وخلق. وعنه عثمان ابنه وشعبة وإبراهيم بن طهمان وأبو عبد الرحمن إسحاق بن أَسِيد الخراسانى وداود ابن أبي هند ومعمر وابن جريح والأوزاعي وعبد الرحمن بن يزيد بن جابر والضحاك بن عبد الرحمن بن أبي حوشب وشعيب بن زريق وعمر بن المثنى والقاسم بن أبي بزة بن عاصم الكلبي ومالك بن أنس وهشام بن سعد المدني وآخرون. قال ابن معين ثقة وقال ابن أبي حاتم عن أبيه ثقة صدوق. قلت.\nيحتج به قال نعم وقال النسائي ليس به بأس وقال الدارقطني ثقة في نفسه إلا أنه لم يلق ابن عباس وقال أبو داود ولم يدرك ابن عباس ولم يره وقال حجاج بن محمد عن شعبة ثنا عطاء الخراساني وكان نسيا وقال عبد الرحمن بن يزيد بن جابر كان يحيي الليل وعن عطاء قال أوثق أعمالي في نفسي نشر العلم قال ابنه عثمان بن عطاء مات سنة خمس وثلاثين ومائة وقال أبو نعيم الحافظ كان مولده سنة (٥٠) قال البخاري في تفسير سورة نوح ثنا إبراهيم بن موسى أنا هشام عن ابن جريج قال قال عطاء عن ابن عباس كانت الأوثان التي كانت في قوم نوح في العرب الحديث بطوله وقال في كتاب الطلاق بهذا الإسناد عن ابن عباس قال كان المشركون على منزلتين من رسول الله ﵌ الحديث. قال علي بن المديني في العلل سمعت هشام بن يوسف قال قال لي ابن جريج سألت عطاء يعني ابن أبي رباح عن التفسير من البقرة وآل عمران فقال اعفني من هذا قال هشام فكان بعد إذا قال عطاء عن ابن عباس قال","vol":"7","page":213},{"text":"الخراساني قال هشام فكتبنا حينا ثم مللنا قال علي بن المديني يعني كتبنا أنه عطاء الخراساني قال علي وإنما كتبت هذه القصة لأن محمد بن ثور كان يجعلها عطاء عن ابن عباس فيظن من حملها عنه إنه ابن أبي رباح وقال أبو مسعود في الأطراف عقب الحديثين المتقدمين هذان الحديثان ثبتا من تفسير ابن جريج عن عطاء الخراساني قال ابن جريج لم يسمع التفسير من عطاء الخراساني إنما أخذ الكتاب من أبيه ونظر فيه. قلت. أورد المؤلف من سياق هذا أن عطاء المذكور في الحديثين هو الخراساني وأن الوهم تم على البخاري في تخريجهما لأن عطاء الخراساني لم يسمع من ابن عباس وابن جريج لم يسمع التفسير من عطاء الخراساني فيكون الحديثان منقطعين في موضعين والبخاري أخرجهما لظنه إنه ابن أبي رباح وليس ذلك بقاطع في إن البخاري أخرج لعطاء الخراساني بل هو أمر مظنون ثم إنه ما المانع أن يكون ابن جريج سمع هذين الحديثين من عطاء بن أبي رباح خاصة في موضع آخر غير التفسير دون ما عداهما من التفسير فإن ثبوتهما في تفسير عطاء الخراساني لا يمنع أن يكونا عند عطاء بن أبي رباح أيضا هذا أمر واضح بل هو المتعين ولا ينبغي الحكم على البخاري بالوهم بمجرد هذا الاحتمال لا سيما والعلة في هذا محكية عن شيخه علي بن المديني فالأظهر بل المحقق أنه كان مطلعا على هذه العلة ولولا ذلك لأخرج في التفسير جملة من هذه النسخة ولم يقتصر على هذين الحديثين خاصة والله أعلم ولا سيما إن البخاري قد ذكر عطاء الخراساني في الضعفاء وذكر حديثه عن سعيد بن المسيب عن أبي هريرة أن","vol":"7","page":214},{"text":"النبي ﵌ أمر الذي واقع في شهر رمضان بكفارة الظهار وقال لا يتابع عليه ثم ساق بإسناد له عن سعيد بن المسيب أنه قال كذب علي عطاء ما حدثته هكذا ومما يؤيد أن البخاري لم يخرج له شيئا أن الدارقطني والجياني والحاكم واللالكائي والكلاباذي وغيرهم لم يذكروه في رجاله وقال ابن حبان كان ردي الحفظ يخطئ ولا يعلم فبطل الاحتجاج به. قال ابن القطان اسم أبيه عبد الله كذا جزم به وهذا قول مالك وكان إبراهيم الصائغ يكنيه وأما الأكثر فقالوا ابن ميسرة منهم أحمد ويحيى بن معين وقد ترجم البخاري لعطاء الخراساني ترجمتين أحدهما عطاء بن عبد الله قال وهو ابن أبي مسلم والثاني عطاء بن ميسرة وقال الخطيب في الموضح هما واحد وقال ابن سعد كان ثقة روى عنه مالك وقال الطبراني لم يسمع من أحد من الصحابة إلا من أنس* (^١)\n\n<span data-type='title' id=toc-5731>(٣٩٥) (خ م د س ق-عطاء)</span>\nبن أبي ميمونة واسمه منيع البصري أبو معاذ مولى أنس ويقال مولى عمران بن حصين. روى عن أنس وعمران وجابر بن سمرة وأبي بردة بن أبي موسى والحسن ووهب بن عمير وأبي رافع الصائغ وأبي سلمة بن عبد الرحمن. وعنه ابناه إبراهيم وروح وخالد الحذاء وشعبة وعبد الله بن بكر بن عبد الله المزني وروى ابن القاسم وحماد بن سلمة وغيرهم. قال ابن معين وأبو زرعة والنسائي ثقة وقال أبو حاتم صالح لا يحتج بحديثه وكان قدريا وقال ابن عدي يكنى أبا معاذ وفي أحاديثه بعض ما ينكر عليه. قال البخاري قال يحيى القطان مات بعد الطاعون بالبصرة سنة إحدى وثلاثين ومائة. قلت.\n_________\n(^١) عطاء بن مغيث في ابن أبي مروان ١٢ هامش الاصل","vol":"7","page":215},{"text":"هو قول ابن سعد وابن حبان في الثقات في ترجمته ووثقه يعقوب بن سفيان وقال البزار بصري مشهور وقال حماد بن زيد والبخاري وابن سعد والجوزجاني كان يرى القدر وأنكر الذهبي قول الجوزجاني أنه كان رأسا في القدر فقال بل هو قدري صغيره\n\n<span data-type='title' id=toc-5732>(٣٩٦) (ع-عطاء)</span>\nبن ميناء (^١) المدني وقيل البصري مولى ابن أبي ذباب الدوسي قيل يكنى أبا معاذ. روى عن أبي هريرة. وعنه سعيد المقبري وعمرو ابن دينار والحارث بن عبد الرحمن بن أبي ذباب وأيوب بن موسى وإسماعيل ابن أمية وأبو معاذ الخراساني. قال ابن جريج عن أيوب بن موسى عن عطاء بن ميناء وزعم أنه كان من أصلح الناس وقال ابن عيينة عطاء بن ميناء من المعروفين من أصحاب أبي هريرة وذكره ابن حبان في الثقات. له عند (د ت ق) في سجود التلاوة. قلت. ذكره ابن سعد في الطبقة الثانية من أهل مكة وقال كان قليل الحديث*\n\n<span data-type='title' id=toc-5733>(٣٩٧) (بخ د ت-عطاء)</span>\nبن نافع الكيخاراني (^٢). روى عن أم الدرداء وجابر بن عبد الله. وعنه الحسن بن مسلم بن يناق وعبيدة بن حسان السنجاري والقاسم بن أبي بزة ومطرف بن طريف وذكر البخاري أنه هو عطاء ابن يعقوب مولى ابن سباع المدني وكذا قال أبو حاتم وغيره وفرق بينهما أحمد وعلي بن المديني ومسلم وغيرهم. قال ابن أبي خيثمة عن ابن معين عطاء الكيخاراني ثقة وكذا قال النسائي. له عندهم حديث واحد في حسن الخلق\n_________\n(^١) ميناء بكسر الميم وسكون التحتانية ثم نون ١٢ تقريب\n(^٢) الكيخارانى بفتح الكاف والمعجمة بينهما تحتانية ١٢ خلاصه","vol":"7","page":216},{"text":"وكيخاران موضع باليمن. قلت. سيأتي في ترجمة البخاري إن شاء الله تعالى أن عطاء الكيخاراني هذا سمع من صحابي قدم عليهم اليمن حديثين وقال ابن حبان في الثقات عطاء بن يعقوب الكيخاراني من أهل اليمن مولى سباع روى عن أم الدرداء وعنه الزهري والقاسم بن أبي بزة ومن زعم أنه سمع من معاذ فقدوهم وسمى أباه مرة أخرى عبد الله وفرق مسلم في الطبقات بينهم فذكر مولى ابن سباع في الثانية من تابعي المدينة وذكر الكيخاراني في تابعي أهل اليمن*\n\n<span data-type='title' id=toc-5734>(٣٩٨) (ع-عطاء)</span>\nبن يزيد الليثي ثم الجندعي (^١) أبو محمد وقيل أبو يزيد المدني ثم الشامي. روى عن تميم الداري وأبي هريرة وأبي سعيد الخدري وأبي أيوب الأنصاري وحمران بن أبان وعبيد الله بن عدي بن الخيار. وعنه ابنه سليمان والزهري وأبو عبيد صاحب سليمان بن عبد الملك وأبو صالح السمان وسهيل بن أبي صالح وهلال بن ميمون الرملي وغيرهم. قال علي بن المديني سكن الرملة وكان ثقة وقال النسائي أبو يزيد عطاء بن يزيد شامي ثقة وقال ابن سعد كناني من أنفسهم توفي سنة سبع ومائة وهو ابن (٨٢) سنة وهو كثير الحديث وقال عمرو بن علي مات سنة (١٠٥) وكذلك قال ابن حبان في الثقات ورآه وهو ابن ثمانين سنة*\n\n<span data-type='title' id=toc-5735>(٣٩٩) (ع-عطاء)</span>\nبن يسار الهلالي أبو محمد المدني القاص مولى ميمونة زوج النبي ﵌ وهو أخو سليمان وعبد الملك وعبد الله بن يسار\n_________\n(^١) الجندعى بمضمومة فنون ساكنة فضم دال وبعين مهملتين ١٢ مغنى","vol":"7","page":217},{"text":"روى عن معاذ بن جبل وفي سماعه منه نظر وعن أبي ذر وأبي الدرداء وعبادة ابن الصامت وزيد بن ثابت ومعاوية بن الحكم السلمي وأبي أيوب وأبي قتادة وأبي واقد الليثي وأبي هريرة وزيد بن خالد الجهني وعبد الله بن عمرو وعبد الله بن عمرو وعبد الله بن عباس وأبي رافع مولى النبي ﵌ وعائشة وأبي عبد الله الصنابحي وعامر بن سعد بن أبي وقاص وهو من أقرانه وجماعة. روى عنه أبو سلمة بن عبد الرحمن وهو من أقرانه ومحمد بن عمر بن عطاء ومحمد بن عمرو بن حلحلة وهلال بن علي وزيد بن أسلم وشريك بن أبي نمر ومحمد بن أبي حرملة وعمرو بن دينار ومحمد بن إبراهيم التيمي ويزيد بن عبد الله ابن قسيط وحبيب بن أبي ثابت وصفوان بن سليم وعبد الله بن محمد بن عقيل وآخرون. قال البخاري وابن سعد سمع من ابن مسعود وقال أبو حاتم لم يسمع منه وقال ابن معين وأبو زرعة والنسائي ثقة وقال ابن سعد كان ثقة كثير الحديث سمع من أبي عبد الله الصنابحي وأما مالك فقال عطاء بن يسار عن عبد الله الصنابحي. روى الواقدي أنه مات سنة ثلاث أو أربع ومائة وقال غيره سنة (٩٤) وقال ابن سعد وهو أشبه وقال عمرو بن علي وغيره مات سنة (١٠٣) وهو ابن (٨٤) سنة وقيل توفي بالإسكندرية. قلت. جزم بذلك ابن يونس في تاريخ مصر وذكره ابن حبان في الثقات وقال قدم الشام فكان أهل الشام يكنونه بأبي عبد الله وقدم مصر فكان أهلها يكنونه بأبي يسار وكان صاحب قصص وعبادة وفضل. كان مولده سنة (١٩) ومات سنة (١٠٣) وكان موته بالإسكندرية*","vol":"7","page":218},{"text":"<span data-type='title' id=toc-5736>(٤٠٠) (م-عطاء)</span>\nبن يعقوب المدني مولى ابن سباع (^١) والصحيح أنه ليس بالكيخاراني. روى عن أسامة بن زيد. وعنه الزهري وأبو الزبير قال النسائي ثقة. روى له مسلم حديثا واحدا في الحج. قلت. روى عبد الله بن منده في تاريخه عن الليث بن سعد قال كان عطاء مولى ابن سباع لا يرفع رأسه إلى السماء وكان النبي ﵌ مسح برأسه. أورده أبو موسى في ذيل الصحابة وقال لم يذكره ابن منده وذكره مسلم في الطبقة الأولى من المدنيين*\n\n<span data-type='title' id=toc-5737>(٤٠١) (د س ق-عطاء)</span>\nمولى أبي أحمد أو ابن أبي أحمد بن جحش حجازي. روى عن أبي هريرة حديث تعلموا القرآن وقوموا به الحديث وعنه سعيد المقبري. ذكره ابن حبان في الثقات. أخرجوا له هذا الحديث الواحد وحسنه الترمذي. قلت. قرأت بخط الذهبي لا يعرف*\n\n<span data-type='title' id=toc-5738>(٤٠٢) (خ د س-عطاء)</span>\nأبو الحسن السوائي (^٢). روى عن ابن عباس في قوله تعالى ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا لا يَحِلُّ لَكُمْ أَنْ تَرِثُوا النِّساءَ كَرْهًا﴾. الحديث. وعنه أبو إسحاق الشيباني. أخرجوا له هذا الحديث مقرونا بعكرمة. قلت. ما وجدت له راويا إلا الشيباني ولم أقف فيه على تعديل ولا تجريح وروايته عندهم عن ابن عباس غير مجزوم بها فيه. وقرأت. بخط الذهبي لا يعرف*\n\n<span data-type='title' id=toc-5739>(٤٠٣) (خت-عطاء)</span>\nأبو محمد الحمال مولى إسحاق بن طلحة. روى عن علي بن أبي طالب وأبي الزبير ومعقل بن يسار. وعنه علي بن صالح بن حي وأخوه الحسن وأبو بكر بن عياش وعبدة بن سليمان والوليد بن القاسم ووكيع وغيرهم. وقع\n_________\n(^١) ابن سباع بكسر المهملة وتخفيف الموحدة ١٢ تق\n(^٢) السوائى بضم المهملة ١٢ تقريب","vol":"7","page":219},{"text":"ضمنا في البخاري حيث قال في أوائل كتاب الصلاة من الصحيح وصلى علي في ثوب غير مقصور. وهذا أخرجه أحمد في الزهد عن أسود بن عامر عن حسن ابن صالح أتم منه ذكره البخاري في التاريخ فلم يذكر فيه جرحا ونقل ابن أبي حاتم وغيره أن ابن معين ضعفه وذكره بسبب ذلك العقيلي والساجي في الضعفاء وذكره ابن حبان في الثقات وذكره الطبراني في من اسمه عطاء وهو جزء مفرد سمعته على شيخنا الحافظ أبي الفضل ووصفه فيه بأنه مولى إسحاق بن يحيى ابن طلحة وأسند عنه قال أتيت أنا وأبي عليا فمسح رأسي ودعا لي فما زلت أتعرف الخير بعد*\n\n<span data-type='title' id=toc-5740>(٤٠٤) (بخ د ت س-عطاء)</span>\nالعامري الطائفي. روى عن أوس بن أبي أوس وابن عمرو بن العاص وابن عباس وأبي علقمة الهاشمي. وعنه ابنه يعلى وذكره ابن حبان في الثقات وقال شعبة عن يعلى بن عطاء ولد أبي لثلاث سنين بقين من خلافة عمر. له في الأدب حديث واحد موقوف في بر الوالدين وعند (د) حديث أوس في الوضوء. قلت. قال أبو الحسن بن القطان مجهول الحال ما روى عنه غير ابنه يعلى وتبعه الذهبي في الميزان*\n\n<span data-type='title' id=toc-5741>(٤٠٥) (عطاء)</span>\nالبصري. عن أبي نضرة. وعنه الحسن بن صالح هو عطاء بن عجلان*\n\n<span data-type='title' id=toc-5742>(٤٠٦) (ت س-عطاء)</span>\nالشامي كان يكون بالساحل يقال أنه أنصاري روى عن أبي أسيد بن ثابت الأنصاري عن النبي ﵌ كلوا الزيت وادهنوا به. وعنه عبد الله بن عيسى بن عبد الرحمن بن أبي ليلى","vol":"7","page":220},{"text":"ذكره ابن حبان في الثقات. قلت. قال البخاري لم يقم حديثه وذكره العقيلي في الضعفاء*\n\n<span data-type='title' id=toc-5743>(٤٠٧) (س-عطاء)</span>\nالمدني مولى أم صبية الجهني (^١). عن أبي هريرة في السواك وغيره. وعنه سعيد المقبري. وهو حديث مختلف في إسناده وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5744>(٤٠٨) (س-عطاء)</span>\nالزيات. عن أبي هريرة. وعنه ابن جريج قاله ابن المبارك عن ابن جريج وقال حجاج عن ابن محمد عن ابن جريج عن عطاء عن أبي صالح الزيات عن أبي هريرة وهو الصواب قاله النسائي في السنن قال وابن المبارك أجل وأعلى وحديث حجاج أولى بالصواب ولكن لا بد من الغلط قال ابن مهدي الذي يبرئ نفسه من الغلط مجنون. قلت. فرجح النسائي أنه عطاء بن أبي رباح يرويه عن أبي صالح السمان وهو الزيات المذكور* (^٢)\n\n<span data-type='title' id=toc-5745>(من اسمه عطاف)</span>\n<span data-type='title' id=toc-5746>(٤٠٩) (بخ قد ت س-عطاف)</span>\n(^٣) بن خالد بن عبد الله بن العاص بن وابصة بن خالد بن عبد الله بن عمر بن مخزوم أبو صفوان المدني (¬*). روى عن أبيه وأخويه عبد الله والمسور وزيد بن أسلم وأبي حازم بن دينار ونافع مولى ابن عمر وهشام بن عروة وطلحة بن عبد الله بن عبد الرحمن بن أبي بكر الصديق وعبد الرحمن بن رزين وعبد الرحمن بن محمد بن أبي بكر بن محمد بن عمرو بن\n_________\n(^١) ام صبية بمهملة وموحدة مصغرا ١٢ تقريب\n(^٢) عطاء العطار هو عطاء بن عجلان ١٢ هامش\n(^٣) عطاف بتشديد الطاء ١٢ تقريب\n(¬*) المدينى-خلاصه","vol":"7","page":221},{"text":"حزم وموسى بن إبراهيم المخزومي وغيرهم. وعنه أبو اليمان وسعيد بن أبي مريم وأبو قتيبة وشيبان وأبو عامر العقدي ويونس بن بكير وأبو غسان النهدي وعصام بن خالد وعلي بن عياش وقتيبة بن سعيد وسعيد بن منصور وصالح بن محمد الترمذي وأبو مصعب أحمد بن أبي بكر الزهري وآخرون. قال مالك وقد بلغه أن عطاف بن خالد قد حدث ليس هو من أهل القباب (^١). قال مطرف قال لي مالك عطاف يحدث قلت نعم فأعظم ذلك وقال لقد أدركت أناسا ثقات يحدثون ما يؤخذ عنهم قلت كيف قال مخافة الزلل وقال في رواية عنه إنما يكتب العلم عن قوم قد جرى فيهم العلم مثل عبيد الله بن عمر وأشباهه وقال أحمد لم يرضه ابن مهدي وقال أبو طالب عن أحمد هو من أهل المدينة صحيح الحديث يروي نحو مائة حديث وقال عبد الله بن أحمد عن أبيه ليس به بأس قال سئل عن يحيى بن حمزة وعطاف قال ما أقربهما عطاف صالح الحديث وقال الدوري عن ابن معين ليس به بأس ثقة صالح الحديث وقال أبو زرعة ليس به بأس وقال أبو حاتم صالح ليس بذاك محمد بن إسحاق وعطاف بن خالد هما باب رحمة وقال الآجري عن أبي داود ثقة وقال مرة صالح ليس به بأس. قال مالك عطاف يحدث قيل نعم قال إنا لله وإنا إليه راجعون. وقال النسائي ليس بالقوي وقال مرة ليس به بأس وقال ابن عدي لم أر بحديثه بأسا إذا روى عنه ثقة. قلت. ووثقه العجلي وقال الساجي روى عن نافع عن ابن عمر حديثا لم يتابع عليه يعني حديثه أن النبي ﵌ أقاد من خداش. وقال أبو بكر البزار قد حدث عنه جماعة وهو صالح الحديث وإن كان قد حدث\n_________\n(^١) كذا في الأصل ولعله العياب ١٢ المصحح","vol":"7","page":222},{"text":"بأحاديث لم يتابع عليها وقال الزبير كان من ذوي السنن من قريش. وعن عطاف قال ولدت سنة إحدى وتسعين وقال ابن حبان يروي عن الثقات ما لا يشبه حديثهم لا يجوز الاحتجاج به إلا فيما يوافق فيه الثقات*\n\n<span data-type='title' id=toc-5747>(من اسمه عطية)</span>\n<span data-type='title' id=toc-5748>(٤١٠) (د ق-عطية)</span>\nبن بسر (^١) المازني الهلالي أخو عبد الله بن بسر روى عن النبي ﵌. وعنه سليم بن عامر وأبو زيادة عبيد الله ابن زيادة وغضيف بن الحارث ومكحول الشامي. روى له أبو داود وابن ماجه حديثا واحدا ولم يسمياه روياه من جهة سليم بن عامر عن ابني بسر قالا دخل علينا رسول الله ﵌ فقدمنا إليه تمرا وزبدا وكان يحب الزبد. قال محمد بن يوسف الهروي في هذا الحديث سألت محمد ابن عوف من هما يعني ابني بسر فقال عبد الله وعطية. قلت. ذكره عبد الصمد ابن سعيد في تاريخ الصحابة الذين نزلوا حمص وقال سكن هو وأخوه وأبوه بسر وأمه أم عبد الله وأخته الصماء واسمها بهية وخالته وعمته كلهم حمصي وقال السلمي قلت للدارقطني لعطية بن بسر صحبة قال نعم*\n\n<span data-type='title' id=toc-5749>(٤١١) (تمييز-عطية)</span>\nبن بسر. قال ابن حبان في ثقات التابعين شيخ من أهل الشام حديثه عند أهلها. روى عنه مكحول في التزويج متن منكر وإسناد مقلوب. وقال البخاري في تاريخه لم يقم حديثه وقال أبو حاتم. روى عن بقية عن معاوية بن صالح عن سليمان بن موسى ومكحول عن غضيف عن عطية\n_________\n(^١) بسر في التقريب بضم الموحدة وسكون المهملة وفى هامش الخلاصة أنه مات سنة وستين ومائة ١٢","vol":"7","page":223},{"text":"ابن بسر قال أتى عكاشة إلى رسول الله ﵌ الحديث وقال أبو أحمد العسكري في الصحابة عطية بن بسر وقيل ابن بشر وقيل ابن قيس من بني هلال بن عامر بن صعصعة حدثنا علي بن الحسن ثنا محمد بن الحسن بن عمار ابن نصر ثنا بقية فذكر حديث التزويج ولم يفرق العسكري بين المازني المتقدم وبين هذا والظاهر أنهما اثنان مازني وهلالي لكن وقع في الحديث المذكور عند أبي يعلى عطية بن بسر المازني وعند العقيلي الهلالي لكنه أخرجه من رواية برد بن سنان عن مكحول عن عطية ليس فيه غضيف وقد ذكر جمع من العلماء عطية بن بسر في الصحابة*\n\n<span data-type='title' id=toc-5750>(٤١٢) (د س ق-عطية)</span>\nبن الحارث أبو روق (^١) الهمداني الكوفي روى عن أنس وأبي عبد الرحمن السلمي وإبراهيم بن يزيد التيمي وأبي الغريف عبيد الله بن خليفة وعكرمة والشعبي والضحاك بن مزاحم وغيرهم. وعنه ابناه يحيى وعمارة والثوري وعبد الواحد بن زياد وخالد بن يزيد الشامي وبشر بن عمارة الخثعمي وأبو أسامة وغيرهم. قال أحمد والنسائي ليس به بأس وقال ابن معين صالح وقال أبو حاتم صدوق وذكره ابن حبان في الثقات. قلت. وقال يعقوب بن سفيان لا بأس به وذكره ابن سعد في الطبقة الخامسة وقال هو صاحب التفسير*\n\n<span data-type='title' id=toc-5751>(٤١٣) (بخ د ت ق-عطية)</span>\nبن سعد بن جنادة (^٢) العوفي الجدلى القيسى\n_________\n(^١) ابو روق بفتح الراء وسكون الواو بعدها قاف ١٢ تق\n(^٢) جنادة بضم الجيم بعدها نون خفيفة (والعوفى) بفتح المهملة واسكان الواو وبعدها فاء والجدلى بفتح الجيم والمهملة ١٢ الخلاصة والتقريب (٢٨)","vol":"7","page":224},{"text":"الكوفي أبو الحسن. روى عن أبي سعيد وأبي هريرة وابن عباس وابن عمر وزيد بن أرقم وعكرمة وعدي بن ثابت وعبد الرحمن بن جندب وقيل ابن جناب. روى عنه ابناه الحسن وعمرو الاعمش والحجاج بن أرطاة وعمرو ابن قيس الملائي ومحمد بن جحادة ومحمد بن عبد الرحمن بن أبي ليلى ومطرف ابن طريف وإسماعيل بن أبي خالد وسالم بن أبي حفصة وفراس بن يحيى وأبو الجحاف وزكرياء بن أبي زائدة وإدريس الأودي وعمران البارقي وزياد ابن خيثمة الجعفي وآخرون. قال البخاري قال لي علي عن يحيى عطية وأبو هارون وبشر بن حرب عندي سوي وكان هشيم يتكلم فيه وقال مسلم بن الحجاج قال أحمد وذكر عطية العوفي فقال هو ضعيف الحديث ثم قال بلغني أن عطية كان يأتي الكلبي ويسأله عن التفسير وكان يكنيه بأبي سعيد فيقول قال أبو سعيد وكان هشيم يضعف حديث عطية قال أحمد وحدثنا أبو أحمد الزبيري سمعت الكلبي يقول كناني عطية أبو سعيد وقال الدوري عن ابن معين صالح وقال أبو زرعة لين وقال أبو حاتم ضعيف يكتب حديثه وأبو نضرة أحب إلي منه وقال الجوزجاني مائل وقال النسائي ضعيف وقال ابن عدي قد روى عن جماعة من الثقات ولعطية عن أبي سعيد أحاديث عدة وعن غير أبي سعيد وهو مع ضعفه يكتب حديثه وكان يعد مع شيعة أهل الكوفة. قال الحضرمي توفي سنة إحدى عشرة ومائة. قلت. وقيل مات سنة (٢٧) ذكره ابن قانع والقراب وقال ابن حبان في الضعفاء بعد أن حكى قصته مع الكلبي بلفظ مستغرب فقال سمع من أبي سعيد أحاديث فلما مات جعل يجالس الكلبي","vol":"7","page":225},{"text":"يحضر بصفته فإذا قال الكلبي قال رسول الله ﵌ كذا فيحفظه وكناه أبا سعيد ويروي عنه فإذا قيل له من حدثك بهذا فيقول حدثني أبو سعيد فيتوهمون أنه يريد أبا سعيد الخدري وإنما أراد الكلبي قال لا يحل كتب حديثه إلا على التعجب ثم أسند إلى أبي خالد الأحمر قال لي الكلبي قال لي عطية كنيتك بأبي سعيد فأنا أقول حدثنا أبو سعيد وقال ابن سعد أنا يزيد بن هارون أنا فضيل عن عطية قال لما ولدت أتى بي أبي عليا ففرض لي في مائة وقال ابن سعد خرج عطية مع ابن الأشعث فكتب الحجاج إلى محمد بن القاسم أن يعرضه على سب علي فإن لم يفعل فاضربه أربعمائة سوط واحلق لحيته فاستدعاه فأبى أن يسب فأمضى حكم الحجاج فيه ثم خرج إلى خراسان فلم يزل بها حتى ولي عمر بن هبيرة العراق فقدمها فلم يزل بها إلى أن توفي سنة (١١) وكان ثقة إن شاء الله وله أحاديث صالحة ومن الناس من لا يحتج به وقال أبو داود ليس بالذي يعتمد عليه. قال أبو بكر البزار كان يعده في التشيع روى عنه جلة الناس وقال الساجي ليس بحجة وكان يقدم عليا على الكل*\n\n<span data-type='title' id=toc-5752>(٤١٤) (ق-عطية)</span>\nبن سفيان بن عبد الله بن ربيعة الثقفي الطائفي أخو عاصم وعبد الله وعمرو. روى عن وفد ثقيف. وعنه عيسى بن عبد الله بن مالك الدار. ذكره ابن حبان في الثقات وقال روى عن علي وعثمان. روى له ابن ماجه حديثا واحدا. قلت. قال البخاري في تاريخه قال محمد مولى عطية ثنا عطية بن سفيان قال لما قتل عثمان أقبلت مع علي وذكره الطبراني في الصحابة لأن في روايته عن عطية بن سفيان قال قدم وفد ثقيف هكذا وقع","vol":"7","page":226},{"text":"عنده مرسلا لم يقل عن وفد ثقيف فظنه الطبراني صحابيا فذكره في المعجم وتبعه أبو نعيم وذكره أبو عبد الله بن منده في المعرفة وقال فيه نظر وقد اختلف في حديثه على ابن إسحاق اختلافا كثيرا جدا*\n\n<span data-type='title' id=toc-5753>(٤١٥) (فق-عطية)</span>\nبن سليمان أبو الغيث. عن القاسم بن عبد الرحمن الشامي. وعنه أبو سفيان عبد الرحمن بن عبد رب قاضي نيسابور*\n\n<span data-type='title' id=toc-5754>(٤١٦) (ق-عطية)</span>\nبن عامر الجهني. روى عن سلمان الفارسي حديث إن أكثر الناس شبعا في الدنيا أطولهم جوعا في الآخرة. وعنه زيد بن وهب ذكره ابن حبان في الثقات وروى له ابن ماجه هذا الحديث الواحد. قلت. وذكره العقيلي في الضعفاء وقال في إسناده نظر وأورد له هذا الحديث بعينه وروى ابن منده في الصحابة من طريق ضمضم بن زرعة عن شريح بن عبيد عن عطية بن عامر قال كان النبي ﵌ إذا رضي هدي الرجل أمره بالصلاة. فيحتمل أن يكون هو هذا* (^١)\n\n<span data-type='title' id=toc-5755>(٤١٧) (د ت ق-عطية)</span>\nبن عروة ويقال ابن سعد ويقال ابن عمرو بن عروة بن القين بن عامر بن عميرة بن ملان بن ناصرة بن قصبة بن نضر بن سعد بن بكر بن هوازن السعدي ويقال قيس بدل القين صحابي نزل الشام روى عن النبي ﵌. وعنه ابنه محمد وربيعة بن يزيد الدمشقي وإسماعيل بن عبيد الله بن أبي المهاجر وعطية بن قيس قال ابن البرقي له ثلاثة أحاديث. قلت. صحح ابن حبان أنه عطية بن عروة بن سعد\n_________\n(^١) (عطية) بن عامر صحابي روى عنه أهل الشام له حديث آخر ١٢ تقريب","vol":"7","page":227},{"text":"ووقع في الكبير وفي المستدرك عطية بن سعد كأنه نسبه إلى جده وقال إسماعيل ابن عبد الله عن عطية بن عمر ورجل من بني جشم كذا قال*\n\n<span data-type='title' id=toc-5756>(٤١٨) (خت م ٤ - عطية)</span>\nبن قيس الكلابي ويقال الكلاعي أبو يحيى الحمصي ويقال الدمشقي. روى عن أبي بن كعب ومعاوية والنعمان بن بشير وأبي الدرداء وعبد الله بن عمرو وابن عمرو عبد الرحمن بن غنم وقزعة بن يحيى وأبي إدريس الخولاني وغيرهم. وعنه ابنه سعد وسعيد بن عبد العزيز وعبد الله بن يزيد الدمشقي وعبد الرحمن بن يزيد بن بزة والحسن بن عمران العسقلاني وعلي بن أبي حملة وقرأ عليه القرآن ذكره ابن سعد في الطبقة الرابعة وقال كان معروفا وله أحاديث وقال ابن أبي حاتم عطية مولى لبني عامر. روى عن يزيد ابن بشر عن ابن عمر حديث بني الإسلام على خمس. وعنه سالم بن أبي الجعد هو عطية بن قيس الذي رأى ابن أم مكتوم. سئل أبي عنه فقال صالح الحديث وقال عبد الواحد بن قيس كان الناس يصلحون مصاحفهم على قراءة عطية ابن قيس وقال الفسوي سألت عبد الرحمن يعني دحيما عنه فقال كان أسنهم يعني أسن أقرانه وكان غزا مع أبي أيوب الأنصاري وكان هو وإسماعيل بن عبيد الله قارئ الجند وقال أبو مسهر كان مولده في حياة رسول الله ﵌ في سنة (٧) وغزا في خلافة معاوية وتوفي سنة عشرة ومائة وقال المفضل الغلابي حدثني رجل من بني عامر من أهل الشام قال عطية بن قيس كان من التابعين وكان لأبيه صحبة وقال سعد بن عطية مات أبي سنة (١٢١) وهو ابن (١٠٤) سنة. قلت. قال ابن حبان في الثقات كان مولده سنة (١٧)","vol":"7","page":228},{"text":"ومات قبل مكحول سنة (١٢١) *\n\n<span data-type='title' id=toc-5757>(٤١٩) (س-عطية)</span>\nبن قيس. عن أبيه عن النبي ﵌ في النهي عن النوم على البطن. وعنه محمد بن إبراهيم التيمي وفيه خلاف كثير في ترجمة طخفة بن قيس* (^١)\n\n<span data-type='title' id=toc-5758>(٤٢٠) (عطية)</span>\nالخليلي هو ابن سعد العوفي تقدم*\n\n<span data-type='title' id=toc-5759>(٤٢١) (٤ - عطية)</span>\nالقرظي (^٢) قال كنت فيمن حكم عليهم سعد بن معاذ فشكوا في أمن الذرية أنا اومن المقاتلة الحديث. وعنه عبد الملك بن عمير ومجاهد ابن جبر وكثير بن السائب. روى الأربعة هذا الحديث الواحد. قلت.\nقال أبو القاسم البغوي والطبراني وابن حبان سكن الكوفة وقال ابن عبد البر لا أقف على اسم أبيه*\n\n<span data-type='title' id=toc-5760>(من اسمه عفان)</span>\n<span data-type='title' id=toc-5761>(٤٢٢) (س-عفان)</span>\nبن سيار (^٣) الباهلي أبو سعيد الجرجاني القاضي. روى عن عنبسة بن الأزهر وعبد العزيز بن أبي رواد ومحمد بن مسلم الطائفي ومسعر ابن كدام وأبي حنيفة وخارجة بن مصعب وغيرهم. وعنه أبو طالب عبد الجبار ابن عاصم النسائي وعمار بن رجاء الجرجاني وهشام بن عبيد الله الرازي وعباد ابن يعقوب الأسدي والحسين بن عيسى البسطامي وغيرهم. قال أبو حاتم شيخ\n_________\n(^١) (عطية) بن قيس الهلالى في ابن بسر. (عطية) بن قيس الغفاري في ابن طخفة. (عطية) العوفي هو ابن سعد ١٢ هامش\n(^٢) القرظى بضم القاف وفتح الراء بعدها ظاء مشالة ١٢ تقريب\n(^٣) عفان بتشديد الفاء ابن سيار بمهملة ثم تحتانية ثقيلة ١٢ تقريب","vol":"7","page":229},{"text":"ذكره ابن حبان في الثقات وقال حمزة السهمي ولاه المأمون قضاء جرجان بعد أحمد بن أبي ظبية. وقال سعيد بن عمرو البردعي عن أبي زرعة مات في السنة التي مات فيها ابن المبارك. روى له النسائي حديثا واحدا في النفخ في الصلاة. قلت. لا يستقيم تاريخ وفاته مع كون المأمون ولاه فإن ابن المبارك مات سنة (٨١) ولم يكن المأمون إذ ذاك أميرا فضلا عن خليفة فيحرر هذا ثم ظهر لي احتمال أن يكون بلده كانت مقررة باسم المأمون من جملة البلاد التي سماها أبوه له لما عهد لأولاده فيصح نسبته فيها إليه وقال البخاري لا يعرف بكثير حديث وقال العقيلي لا يتابع على رفع حديثه*\n\n<span data-type='title' id=toc-5762>(٤٢٣) (ع-عفان)</span>\nبن مسلم بن عبد الله الصفار أبو عثمان البصري مولى عزرة بن ثابت الأنصاري. سكن بغداد. روى عن داود بن أبي الفرات وعبد الله بن بكر المزني وصخر بن جويرية وشعبة ووهيب بن خالد وهمام بن يحيى وسليم بن حيان وأبان العطار والأسود بن شيبان والحمادين وأبي عوانة وعبد الوارث بن سعيد وعبد الواحد بن زياد وغيرهم. روى عنه البخاري وروى هو والباقون عنه بواسطة إسحاق بن منصور وأبي قدامة السرخسي ومحمد بن عبد الرحيم البزار وحجاج بن الشاعر وأبو خيثمة والحسن بن علي الخلال وأبو بكر بن أبي شيبة وعبد الله الدارمي وعمرو الناقد والفضل بن سهل وعمرو بن علي ومحمد بن إسحاق الصغاني وأبو بكر بن أبي عتاب الأعين ومحمد بن حاتم بن ميمون وأبو موسى هارون الحمال وأحمد بن حنبل والحسن بن محمد الزعفراني وعثمان ابن أبي شيبة ويزيد بن خالد الرملي وعبد بن حميد وبندار وإبراهيم الجوزجاني","vol":"7","page":230},{"text":"وأحمد بن سليمان الرهاوي وإسحاق بن راهويه وإسحاق بن يعقوب البغدادي والحسن بن إسحاق المروزي والحسين بن عيسى البسطامي وأبو داود الحراني وعبد الرحمن بن محمد بن سلام الطرسوسي وعثمان بن خرزاذ وعمرو بن منصور والفضل بن العباس الحلبي وهلال بن المعلى وعبد الرحمن بن عبد الله الجزري ومحمد بن يحيى الذهلي. وممن روى عنه أيضا أحمد بن صالح المصري وعلي بن المديني وقتيبة بن سعيد ومحمد بن عبد الله بن نمير ومحمد بن سعد وأبو كريب وإبراهيم بن ديزيل وأبو مسعود وجعفر الطيالسي وجعفر الصائغ والحسن بن سلام السواق وحنبل بن إسحاق وأبو زرعة وأبو حاتم وأبو زرعة الدمشقي وعلي بن عبد العزيز البغوي والحارب بن أبي أسامة وإبراهيم الحربي وإسحاق بن الحسن الحربي وآخرون. وقال العجلي عفان بصري ثقة ثبت صاحب سنة وكان على مسائل معاذ بن معاذ فجعل له عشرة آلاف دينار على أن يقف عن تعديل رجل فلا يقول عدل ولا غير عدل فأبى وقال لا أبطل حقا من الحقوق وقال حنبل بن إسحاق وأمر المأمون إسحاق بن إبراهيم الطاهري أن يدعو عفان إلى القول بخلق القرآن فإن لم يجب فاقطع عنه رزقه وهو خمسمائة درهم في الشهر فاستدعاه فقرأ قُلْ هُوَ اللَّهُ أَحَدٌ حتى ختمها فقال مخلوق هذا قال يا شيخ أن أمير المؤمنين يقول إن لم يجب اقطع رزقه فقال وَفِي السَّمَاءِ رِزْقُكُمْ وَمَا تُوعَدُونَ. وخرج ولم يجب وقال الحسين بن حيان سألت أبا زكرياء إذا اختلف أبو الوليد وعفان في حديث عن حماد بن سلمة فالقول قول من قال عفان قلت وفي حديث شعبة قال القول قول عفان قلت وفي كل شيء قال","vol":"7","page":231},{"text":"نعم عفان أثبت منه وأكيس وأبو الوليد ثبت ثقة قلت فأبو نعيم قال عفان أثبت وقال المفضل الغلابي ذكر له يعني لابن معين عفان وثبته فقال قد أخذت عليه الخطأ في غير حديث وقال عمر بن أحمد الجوهري عن جعفر بن محمد الصائغ اجتمع علي بن المديني وأبو بكر بن أبي شيبة وأحمد بن حنبل وعفان فقال عفان ثلاثة يضعفون في ثلاثة علي بن المديني في حماد بن زيد وأحمد ابن حنبل في إبراهيم بن سعد وأبو بكر بن أبي شيبة في شريك قال علي ورابع معهم قال عفان ومن ذاك قال عفان في شعبة قال عمر بن أحمد وكل هؤلاء أقوياء ليس فيهم ضعيف ولكن قال هذا علي وجه المزاح وقال إسحاق بن الحسن عن أحمد بن حنبل ما رأيت الألفاظ في كتاب أحد من أصحاب شعبة أكثر منها عند عفان يعني أنبأنا وأخبرنا وسمعت وحدثنا يعني شعبة وقال حنبل عن أحمد عفان وحبان وبهز هؤلاء المتثبتون وقال قال عفان كنت أوقف شعبة على الأخبار قلت له فإذا اختلفوا في الحديث يرجع إلى من قال إلى قول عفان هو في نفسي أكبر وبهز أيضا إلا أن عفان أضبط للأسامي ثم حبان وقال يحيى بن سعيد القطان كان عفان وحبان وبهز يختلفون إلي فكان عفان أضبط القوم للحديث عملت عليهم مرة في شيء فما فطن لي أحد إلا عفان وقال الآجري عن أبي داود عفان أثبت من حبان وقال الآجري قلت لأبي داود بلغك عن عفان أنه يكذب وهب بن جرير فقال حدثني عباس العنبري سمعت عليا يقول أبو نعيم وعفان صدوقان لا أقبل كلامهما في الرجال هؤلاء لا يدعون أحدا إلا وقعوا فيه وقال حسان بن الحسن المجاشعي سمعت ابن","vol":"7","page":232},{"text":"المديني قال عفان ما سمعت من أحد حديثا إلا عرضته عليه غير شعبة فإنه لم يمكني أن أعرض عليه قال وذكر عنده عفان فقال كيف أذكر رجلًا شك في حرف فيضرب على خمسة أسطر قال وسمعت عليا يقول قال عبد الرحمن أتينا أبا عوانة فقال من على الباب فقلنا عفان وبهز وحبان يقول هؤلاء بلاء من البلاء قد سمعوا يريدون أن يعرضوا وقال الحسن الزعفراني قلت لأحمد من تابع عفان على كذا وكذا فقال وعفان يحتاج إلى متابعة أحد وقال عبد الخالق بن منصور سئل يحيى بن معين عن عفان وبهز أيهما كان أوثق فقال كلاهما ثقة فقيل له إن ابن المديني يزعم أن عفان أصح الرجلين فقال كانا جميعا ثقتين صدوقين وقال يعقوب بن شيبة سمعت يحيى بن معين يقول أصحاب الحديث خمسة مالك وابن جريج والثوري وشعبة وعفان وقال الدوري سمعت ابن معين يقول كان عفان أثبت من زيد بن الحباب قال وقال عفان والله أثبت من أبي نعيم في حماد بن سلمة وقال محمد بن العباس النسائي سألت ابن معين من أثبت عبد الرحمن بن مهدي أو عفان قال كان عبد الرحمن أحفظ لحديثه وحديث الناس ولم يكن من رجال عفان في الكتاب وكان عفان أسن منه وقال عمرو بن علي رأيت يحيى يوما حدث بحديث فقال له عفان ليس هو هكذا فلما كان من الغد أتيت يحيى فقال هو كما قال عفان ولقد سألت الله أن لا يكون عندي على خلاف ما قال عفان وقال ابن معين كان يحيى إذا تابعه عفان على شيء ثبت عليه وإن كان خطأ وإذا خالفه عفان في حديث عن حماد رجع عنه يحيى لا يحدث به أصلا وقال الحسن","vol":"7","page":233},{"text":"الزعفراني رأيت يحيى بن معين يعرض على عفان ما سمعه من يحيى القطان وقال القيظي عفان أثبت من القطان وقال محمد بن عبد الرحمن بن فهم سمعت يحيى ابن معين يقول عفان أثبت من عبد الرحمن بن مهدي قال وسمعت ابن معين يقول ما أخطأ عفان قط إلا مرة أنا لقنته إياه فاستغفر الله وقال خلف بن سالم ما رأيت أحدا يحسن الحديث إلا رجلين بهز وعفان وقال أحمد لزمته عشر سنين وقال أبو حاتم ثقة إمام متقن وقال ابن عدي بعد أن حكى قول سليمان ابن حرب هذا عفان كان يضبط عن شعبة والله لو جهد جهده أن يضبط عن شعبة حديثا واحدا ما قدر عليه كان بطياردي الفهم ولقد دخل قبره وهو نادم على رواياته عن شعبة. قال ابن عدي عفان أشهر وأصدق وأوثق من أن يقال فيه شيء فإن أحمد كان يرى أن يكتب عنه ببغداد الإملاء من قيام وأحمد أروى الناس عنه ولا أعلم لعفان إلا أحاديث مراسيل عن الحمادين وغيرهما وصلها وأحاديث موقوفة رفعها والثقة قد يهم في الشيء وعفان لا بأس به صدوق وقد رحل أحمد بن صالح المصري من مصر إلى بغداد وكانت رحلته إلى عفان خاصة قال ابن أبي خيثمة سمعت أبي وابن معين يقولان أنكرنا عفان في صفر سنة (١٩) وفي رواية سنة عشرين ومات بعد أيام وقال ابن سعد كان مولد سنة (١٣٤) وقال ابن سعد ومات سنة (٢٠) وكذا قال أبو داود وزاد شهدت جنازته وفيها أرخه غير واحد وقيل سنة (١٩). قال الخطيب والصحيح الأول. قلت. وقال ابن سعد كان ثقة كثير الحديث ثبتا حجة وقال ابن خراش ثقة من خيار المسلمين وقال ابن قانع ثقة مأمون وذكره","vol":"7","page":234},{"text":"ابن حبان في الثقات (^١) *\n\n<span data-type='title' id=toc-5763>(من اسمه عفيف)</span>\n<span data-type='title' id=toc-5764>(٤٢٤) (عس-عفيف)</span>\nبن سالم الموصلي البجلي أبو عمرو مولى بجيلة. روى عن الأوزاعي وعكرمة بن عمار وفطر بن خليفة ومالك وشعبة وعبد الله بن طاوس وعبد العزيز بن أبي رواد وعبد الحميد بن جعفر وأيوب بن عتبة اليمامي وابن أبي ذئب ومسعر والليث وأبي عوانة وجماعة. وعنه عبد الله بن محمد النفيلي وداود بن عمرو الضبي وداود بن سنيد وعبد الله بن عون الخراز ومحمد بن سعيد الأصبهاني وإسحاق بن أبي إسرائيل ومحمد بن عبد الله بن عمار ومسعود بن جويرية وعلي بن حجر المروزي وعبيد الله بن عمر القواريري وسفيان بن نصر البزار وآخرون. قال ابن معين وأبو داود ثقة وقال أبو حاتم ثقة لا بأس به. قال ابن عمير كان أحفظ من المعافى بن عمران كان كأنه عراقي وقال ابن خراش صدوق من خيار الناس وقال الدارقطني ربما أخطأ لا يترك وذكره ابن حبان في الثقات وقال كان من العباد. قال ابن عمار مات سنة ثلاث وثمانين ومائة وقال أبو زكرياء الأزدي مات سنة (٣) أو (٨٤) وقال غيره مات سنة ثمانين. قلت وذكر ابن حبان أنه مات سنة (٣) وقال أبو زكرياء الأزدي كان رجلا صالحا متفقها رحالا في طلب الحديث كتب عن الحجازيين والبصريين والكوفيين\n_________\n(^١) (عفير) بفاء مصغرا ابن معدان الحمصى. عن عطاء الليثي وعن الوليد بن مسلم وعلي بن عياش. قال النسائي ليس بثقة ١٢ خلاصة وفى هامشه تمام كلام النسائى ولا يكتب حديثه. مات سنة ست وستين ومائة ١٢ شريف الدين","vol":"7","page":235},{"text":"والمصريين وغيرهم وكان يفتي الناس بالموصل وبلغني أن الثوري كان يقدمه ويكرمه*\n\n<span data-type='title' id=toc-5765>(٤٢٥) (عفيف)</span>\nبن عمرو بن المسيب السهمي. عن رجل من بني أسد بن خزيمة عن أبي أيوب في الصلاة مرتين. وعنه بكير بن الأشج. قاله ابن وهب عن عمرو بن الحارث عن بكير وقال يحيى بن أيوب عن عمرو بن الحارث عن يعقوب بن عمرو بن المسيب أنه سأل أبا أيوب ورواه مالك عن عفيف موقوفا وقال أبو داود قال مالك عفيف بن عمر السهمي وهو عفيف بن عمرو وقال النسائي ثقة. قلت. الذي في الموطآت عفيف بن عمرو بفتح العين وقرأت بخط الذهبي لا يدرى من هو وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5766>(٤٢٦) (ص-عفيف)</span>\nالكندي ابن عم الأشعث بن قيس وأخوه لأمه. روى عن النبي ﵌. وعنه ابناه إياس ويحيى. قلت. الظاهر أنه عم الأشعث فقد قال ابن الكلبي في الأنساب وابن سعد وتبعهما العسكري ومن بني جبلة بن عدي بن ربيعة بن الحارث بن معاوية شرحبيل وهو عفيف بن معدي كرب بن معاوية بن جبلة وفد إلى رسول الله ﵌ قال العسكري ولما أسلم قال لو كان الله رزقني الإسلام فأكون ثانيا مع علي (^١) وكذا ذكره ابن سعد وقال ابن عبد البر يقال إن عفيفا الكندي الذي له الصحبة غير عفيف بن معدي كرب الذي يروي عن عمرو قيل إنهما واحد ولا يختلفون أن عفيفا الكندي له صحبة وقال أبو نعيم في الصحابة قال بعض المتأخرين يعني ابن منده عفيف بن قيس ووهم فيه لأنه عفيف بن\n_________\n(^١) والقصة بتمامها في الاستيعاب ١٢","vol":"7","page":236},{"text":"معدي كرب انتهى ووقع في المسند لأحمد أنه عفيف بن عمرو وقال ابن البرقي قال لي بعض أهل النسب هو عفيف بن معدي كرب عم الأشعث بن قيس وكان سيدا في الجاهلية والإسلام وكان عابدا*\n\n<span data-type='title' id=toc-5767>(من اسمه عقار وعقبة)</span>\n<span data-type='title' id=toc-5768>(٤٢٧) (ت س ق-عقار </span>(^١»\nبن المغيرة بن شعبة. روى عن أبيه وأبي هريرة وعبد الله بن عمرو بن العاص. وعنه مجاهد وحسان بن أبي وجزة وعبد الملك بن عمير وأبو عون الثقفي ويعلى بن عطاء العامري وخالد ابن زيد بن جارية الأنصاري ومحمد بن عبد الله بن عباد. قال العجلي كوفي تابعي ثقة وذكره ابن حبان في الثقات. أخرجوا له حديثا واحدا عن أبيه في الكي*\n\n<span data-type='title' id=toc-5769>(٤٢٨) (د س ق-عقبة)</span>\nبن أوس ويقال يعقوب بن أوس السدوسي البصري. روى عن ابن عمرو بن العاص في خطبة يوم الفتح وقيل عن ابن عمر. روى عنه القاسم بن ربيعة ومحمد بن سيرين وعلي بن زيد بن جدعان قال الدوري عن ابن معين عقبة بن أوس هو يعقوب بن أوس وقال العجلي بصري تابعي ثقة وقال ابن سعد كان ثقة قليل الحديث وذكره ابن حبان في الثقات. أخرجوا له هذا الحديث الواحد واختلف فيه على القاسم بن ربيعة. قلت. زعم خليفة بن خياط أن عقبة ويعقوب أخوان ووقع عند ابن أبي خيثمة عن يعقوب بن أوس رجل من الصحابة قال خطب فذكره\n_________\n(^١) عقار بفتح أوله وتشديد القاف وآخره راء من الثالثة ١٢ تقريب","vol":"7","page":237},{"text":"وتعقبه بأن قال كذا وقع وليس ليعقوب صحبة وإنما رواه عن ابن عمرو*\n\n<span data-type='title' id=toc-5770>(٤٢٩) (م-عقبة)</span>\nبن التوأم (^١). عن أبي كثير السحيمي عن أبي هريرة حديث الخمر من هاتين الشجرتين. وعنه وكيع. روى له مسلم هذا الحديث مقرونا بالأوزاعي وعكرمة بن عمار كلهم عن أبي كثير. قلت. قرأت بخط الذهبي لا يعرف*\n\n<span data-type='title' id=toc-5771>(٤٣٠) (ق-عقبة)</span>\nبن أبي ثبيت (^٢) وهو ابن سريج الراسبي البصري. روى عن أبي الجوزاء أوس بن عبد الله الربعي وبلال بن أبي بردة وعباد القرشي. وعنه شعبة وأبو هلال الراسبي والربيع بن صبيح وحماد بن زيد. قال ابن معين ثقة وذكره ابن حبان في الثقات. روى له ابن ماجه حديثا واحدا في ثناء الناس يعرف به أهل الجنة من أهل النار*\n\n<span data-type='title' id=toc-5772>(٤٣١) (خ د ت س-عقبة)</span>\nبن الحارث بن عامر بن نوفل بن عبد مناف بن قصي أبو سروعة (^٣) النوفلي المكي. أسلم يوم الفتح. روى عن النبي ﵌ وعن أبي بكر الصديق وجبير بن مطعم. وعنه عبد الله بن أبي مليكة وعبيد بن أبي مريم المكي وإبراهيم بن عبد الرحمن بن عوف. قال أبو حاتم أبو سروعة قاتل خبيب له صحبة اسمه عقبة بن الحارث بن عامر وليس هو عندي\n_________\n(^١) عقبة بن التوأم بمثناة مفتوحة ثم واو ساكنة ثم همزة تم ميم مقبول من السابعة ١٢ تقريب\n(^٢) عقبة بن أبي ثبيت بالمثلثة ثم الموحدة وآخره مثناة مصغرا وفى الخلاصة ببيت مصغر بيت اوله موحدة ١٢ تقريب\n(^٣) ابو سروعة بكسر مهملة وسكون راء وخفة واو وعين مهملة ١٢ مغنى","vol":"7","page":238},{"text":"بعقبة بن الحارث الذي أدركه ابن أبي مليكة ذاك قديم وقال الزبير بن بكار عقبة وهو أبو سروعة الذي قتل خبيب بن عدي. وحكى ابن عبد البر عن الزبير أنه قال أبو سروعة هو عقبة بن الحارث فيما قال أهل الحديث وأما أهل النسب فيقولون إن عقبة أخو أبي سروعة وأنهما أسلما جميعا يوم الفتح وقيل بل كان أخاه لأمه وهو أثبت عند مصعب. قلت. وقال العسكري من قال إن أبا سروعة هو عقبة هذا فقد أخطأ كذا قال وقد أطبق أهل الحديث على أنه هو وقولهم أولى إن شاء الله تعالى وذكر ابن البرقي أن عباد بن عبد الله بن الزبير روى أيضا عن أبي سروعة*\n\n<span data-type='title' id=toc-5773>(٤٣٢) (م س-عقبة)</span>\nبن حريث التغلبي (^١) الكوفي. روى عن ابن عمرو ابن المسيب. وعنه شعبة والفرات بن الأحنف. قال ابن معين والنسائي ثقة وقال أبو حاتم صدوق وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5774>(٤٣٣) (ع-عقبة)</span>\nبن خالد بن عقبة بن خالد السكوني أبو مسعود الكوفي المجدر (^٢) روى عن الأعمش وعبيد الله بن عمر وهشام بن عروة وأبي سعيد البقال ومحمد بن عبد الرحمن بن أبي ليلى ومالك بن أنس وسعيد بن أبي عروبة وشعبة وموسى بن محمد بن إبراهيم التيمي وغيرهم. وعنه ابنه خالد وعيسى بن يونس وهو من أقرانه ومحمد بن عبيد الطنافسي وأبو نعيم وأحمد وإسحاق وأبو بكر ابن أبي شيبة وسهل بن عثمان العكبري ومحمد بن سلام البيكندي ومحمد بن عبد الله بن نمير وأبو سعيد الأشج وآخرون. قال عبد الله بن أحمد سألت أبي عنه قلت هو ثقة قال أرجو إن شاء الله وقال أبو حاتم من الثقات صالح\n_________\n(^١) التغلبى بمثناة ١٢ خلاصه\n(^٢) المجدر بفتح الجيم ١٢ خلاصه","vol":"7","page":239},{"text":"الحديث لا بأس به وقال النسائي ليس به بأس وقال الجارودي شيخ كوفي صاحب حديث وذكره ابن حبان في الثقات وقال أبو سعيد الأشج حدثنا عقبة بن خالد وما تعلمت ألفاظ الحديث إلا منه. قال ابن نمير والترمذي مات سنة ثمان وثمانين ومائة. قلت. وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة هو عندي ثقة*\n\n<span data-type='title' id=toc-5775>(٤٣٤) (تمييز-عقبة)</span>\nبن خالد الشني بصري. روى عن بشر بن حرب. روى عنه مسلم بن إبراهيم. ذكره الخطيب*\n\n<span data-type='title' id=toc-5776>(٤٣٥) (تمييز-عقبة)</span>\nبن أبي زينب. رأى ابن عمر. وعنه الحكم بن أبي سليمان ورجاء بن أبي سلمة. قال المزي لم يخرج له أحد منهم إنما أخرج ابن ماجه لعقبة ابن أبي ثبيت وقد تقدم* (^١)\n\n<span data-type='title' id=toc-5777>(٤٣٦) (د س-عقبة)</span>\nبن سيار (^٢) ويقال ابن سنان أبو الجلاس الشامي نزيل البصرة وقيل الجلاس. روى عن علي بن شماخ وقيل عثمان بن شماس وقيل ابن جحاش عن أبي هريرة في الصلاة على الجنازة. وعنه إبراهيم بن أبي عبلة وشعبة وعبد الوارث بن سعيد وأبو بلج الفزاري وأبو مجاهد وعباد أبو صالح السلمي البصري وقال هو وعبد الوارث عن أبي الجلاس قال أبو زرعة وهو أصح وقال عبد الله بن أحمد قلت لأبي عقبة بن سيار أبو الجلاس ثقة قال أرجو وقال ابن معين أبو الجلاس ثقة وذكره ابن حبان في الثقات. قلت. قال\n_________\n(^١) عقبة بن سريج في ابن أبي ثبيت ١٢ هامش\n(^٢) عقبة بن سيار بمهملة ثم تحتانية ثقيلة (وابو الجلاس) بضم الجيم وتخفيف اللام وآخره مهملة ١٢ تقريب","vol":"7","page":240},{"text":"البخاري في التاريخ. قال علي قال عبد الصمد بن عبد الوارث عقبة من أهل الشام. قال أبي ذهبت بشعبة إليه فقلبه يعني قال الجلاس*\n\n<span data-type='title' id=toc-5778>(٤٣٧) (د-عقبة)</span>\nبن شداد ويقال عتبة في ترجمة يحيى بن سليم بن زيد. قلت.\nلم يذكره هناك إلا في الرواة عن يحيى المذكور فقال وعقبة أو عتبة بن شداد ورقم على عقبة علامة أبي داود ولم يزد وقد ترجم له في الكمال فقال عقبة ابن شداد. روى عن ابن مسعود. روى عنه عبيد الله بن موسى وأبو نعيم ويحيى بن سليم بن زيد مولى النبي ﵌. روى له أبو داود ولم يعرف من حاله بشيء والحديث الذي أخرجه أبو داود هو في كتاب الأدب من طريق الليث بن سعد عن يحيى بن سليم بن زيد عن إسماعيل بن بشير سمعت جابر او ابا طلحة يقولان قال رسول الله ﵌ ما من امرى مسلم يخذل امرأ مسلما في موضع تنتهك فيه حرمته الحديث قال يحيى وحدثنيه عبيد الله بن عبد الله بن عمر وعقبة بن شداد. قال أبو داود يحيى بن سليم هو ابن زيد وإسماعيل بن بشير هو مولى بني مغالة وقد قيل عتبة موضع عقبة. قلت. وأخرج الطبراني هذا الحديث في المعجم الكبير من وجهين عن الليث بالسند الأول إلى جابر ولم يذكر قول يحيى وحدثنيه إلى آخره وأخرجه الضياء في الأحاديث المختارة ثم وجدت لعقبة ذكرا في ضعفاء العقيلي فقال عقبة بن شداد بن أمية منكر الحديث ثم أسند من طريق عبد الله بن سلمة الربعي عن عقبة بن شداد عن ابن مسعود قال ابن آدم لا يكون عابدًا حتى يكون ورعا الحديث وقال لا يعرف عقبة إلا بهذا الحديث وعبد الله بن سلمة","vol":"7","page":241},{"text":"منكر الحديث انتهى وهذا الحديث الذي ذكره أبو داود يرد على إطلاق العقيلي وقد خرج عقبة عن الجهالة برواية اثنين عنه وبتضعيف العقيلي له وكان المزي ذهل عن بيان حاله هنا ظنا أنه ذكره في ترجمة يحيى*\n\n<span data-type='title' id=toc-5779>(٤٣٨) (خ م د ق-عقبة)</span>\nبن صهبان (^١) الحداني وقيل الراسبي وقيل الهنائي وهناة وحدان وراسب من الأزد البصري. روى عن عثمان وعياض بن حمار وعبد الله بن مغفل وأبي بكرة الثقفي وعائشة. وعنه قتادة والصلت بن دينار وأبو الحسن العبدي وعلي بن زيد بن جدعان وأبو سليمان العصري. قال العجلي وأبو داود والنسائي ثقة وقال ابن سعد توفي في أول ولاية الحجاج على العراق وكان ثقة وذكره ابن حبان في الثقات. وأخرجوا له حديثا واحدا في كراهية الخذف وأخرج له ابن ماجه آخر والبخاري في خلق أفعال العباد آخر. قلت. تقدم وأرخ ابن قانع وفاته سنة (٨٢) * (^٢)\n\n<span data-type='title' id=toc-5780>(٤٣٩) (ع-عقبة)</span>\nبن عامر بن عبس بن عمرو بن عدي بن عمرو بن رفاعة ابن مودعة بن عدي بن غنم بن ربعة بن رشدان بن قيس بن جهينة الجهني أبو حماد ويقال أبو سعاد ويقال أبو عامر ويقال أبو عمرو ويقال أبو عبس ويقال أبو أسد ويقال أبو الأسود. روى عن النبي ﵌ وعن عمر روى عنه أبو أمامة وابن عباس وقيس بن أبي حازم وجبير بن نفير وبعجة بن عبد الله الجهني ودخين بن عامر وربعي بن حراش وأبو علي ثمامة بن شفي\n_________\n(^١) عقبة بن صهبان بضم المهملة وسكون الهاء بعدها موحدة ١٢\n(^٢) قال في التقريب مات بعد السبعين ١٢ شريف الدين","vol":"7","page":242},{"text":"وعبد الرحمن بن شماسة وعلي بن رباح وأبو الخير مرثد بن عبد الله البزني ومشرح ابن هاعان وأبو إدريس الخولاني وأبو عشانة المعافري وكثير بن مرة الحضرمي وخلق. ولي إمرة مصر من قبل معاوية سنة (٤٤) قال الواقدي توفي في آخر خلافة معاوية ودفن بالمقطم (^١) وقال خليفة مات سنة ثمان وخمسين. قلت. قال أبو سعيد بن يونس كان قارئا عالما بالفرائض والفقه فصيح اللسان شاعرا كاتبا وكانت له السابقة والهجرة وهو أحد من جمع القرآن ومصحفه بمصر إلى الآن بخطه على غير التأليف الذي في مصحف عثمان وفي آخره بخطه وكتب عقبة بن عامر بيده. وفي صحيح مسلم عن قيس بن أبي حازم عن عقبة ابن عامر وكان من رفقاء أصحاب محمد ﵌ وقال الكندي في أمراء مصر جمع له معاوية الصلاة والخراج وكان قارئا فقيها مفرضا شاعرا قديم الهجرة والسابقة والصحبة. قال ولما أراد عزله كتب إليه أن يغزو رودس وأرسل له مسلمة بن مخلد أميرا فخرج مع عقبة إلى إسكندرية فلما توجه عقبة سائرا استولى مسلمة على الامارة فبلغ ذلك عقبة فقال سبحان الله أعزلا وغربة وذلك في ربيع الأول سنة (٤٧) وقال ابن حبان في الصحابة كان من الرماة كان يصبغ بالسواد ويقول نسود أعلاها وتأبى أصولها. وروى أبو زرعة الدمشقي في تاريخه عن عبادة بن نسي قال رأيت جماعة على رجل في خلافة عبد الملك ابن مروان وهو يحدثهم فقلت من هذا فقالوا عقبة بن عامر الجهني قال أبو زرعة فذكر ذلك عند أحمد بن صالح فأنكر وقال مات عقبة في خلافة معاوية وقال خليفة بن خياط في تاريخه وقتل في سنة (٣٨) في النهروان من أصحاب علي\n_________\n(^١) كمعظم جبل بمصر ١٢ قاموس","vol":"7","page":243},{"text":"أبو عامر عقبة بن عامر الجهني. قلت. كذا ذكر في تاريخه (^١) وهو نقل غريب جدا إن صح فهو رجل آخر غير عقبة بن عامر الصحابي لاتفاقهم على أن الصحابي ولي إمرة مصر لمعاوية وذلك بعد سنة (٤٠) قطعا والله أعلم*\n\n<span data-type='title' id=toc-5781>(٤٤٠) (ت-عقبة)</span>\nبن عبد الله الأصم الرفاعي العبدي البصري. روى عن أبيه وعطاء بن أبي رباح وحميد بن هلال وسالم بن عبد الله بن عمرو شهر بن حوشب وقتادة والحسن ومحمد بن سيرين وجماعة. وعنه معقل ابن مالك الباهلي وأبو قبيصة وشاذ بن فياض وابن المبارك وموسى بن داود الضبي ويزيد بن هارون وأبو نصر التمار وأبو عمر الضرير وحوثرة بن أشرس وشيبان بن فروخ وآخرون. قال عبد الله بن أحمد سئل أبي عن عقبة يعني الأصم فقال البراء الغنوي أحب إلي منه وقال الدوري عن ابن معين ليس بثقة وفي رواية ليس بشيء وقال أبو سلمة التبوذكي أخبرني الحسين بن عربي قال نظرت في كتاب عقبة الأصم فإذا أحاديثه هذه التي يحدث بها عن عطاء إنما هي في كتابه عن قيس بن سعد عن عطاء وقال أبو حاتم لين الحديث ليس بقوي وأبو هلال أحب إلينا منه وحكي عن محمد بن عوف عن أحمد أنه وثقه وقال عمرو بن علي كان ضعيفا واهي الحديث ليس بالحافظ ما سمعت أحدا يحدث عنه إلا أبا قتيبة سمعته مرة يقول ثنا عقبة الرفاعي وقال أبو داود ضعيف وقال النسائي ليس بثقة وقال ابن عدي بعض أحاديثه مستقيمة وبعضها ما لا يتابع عليه وفرق البخاري بين عقبة بن عبد الله الأصم وبين عقبة\n_________\n(^١) قال في الاستيعاب وهذا غلط منه وفى كتابه بعد وفي سنة (٥٨) توفي عقبة بن عامر الجهنى ١٢ الحسن النعمانى كان الله له","vol":"7","page":244},{"text":"الرفاعي وجمعهما ابن عدي وغيره وهو الصواب. قلت. وممن فرق بينهما ابن حبان فذكر الرفاعي في الثقات وذكر الأصم في الضعفاء وقال يتفرد عن المشاهير بالمناكير حتى بشهد لها بالوضع وهذا من سوء تصرف ابن حبان فقد روى أبو يعلى وعبد الله بن أحمد جميعا عن شيبان بن فروخ عن عقبة بن عبد الله حديثه عن الجعد أبي عثمان عن أنس في الدعاء بعد صلاة الصبح فقال عبد الله في روايته الرفاعي وقال أبو يعلى في روايته لاصم. وقال العقيلي عقبة بن عبد الله العبدي عن قتادة عن أنس السلطان ظل الله الحديث حديثه غير محفوظ ولا يعرف إلا به وقال أبو بكر البزار عقبة وطلحة بن عمر وغير حافظين وإن كان روى عنهما جماعة فليسا بالقويين وقال الساجي ليس هو ممن يحتج بحديثه وفيه ضعف وقال ابن شاهين في الثقات قال أحمد بن صالح المصري ثقة* (^١)\n\n<span data-type='title' id=toc-5782>(٤٤١) (ق-عقبة)</span>\nبن عبد الرحمن بن أبي معمر ويقال ابن معمر حجازي. روى عن محمد بن عبد الرحمن بن ثوبان. وعنه ابن أبي ذئب. قال البخاري روى عن ابن ثوبان مرسل في مس الذكر وزاد عبد الله بن نافع في الإسناد جابرا ولا يصح وذكره ابن حبان في الثقات. أخرج له ابن ماجه الحديث المذكور وتابع عبد الله بن نافع على ذكر جابر فيه معن بن عيسى. قلت. وسئل علي ابن المديني عن عقبة بن عبد الرحمن فقال شيخ مجهول وقال ابن عبد البر عقبة هذا غير مشهور بحمل العلم فقيل هو عقبة بن أبي عمرو وقيل عقبة بن عبد الرحمن ابن جابر وقيل اسم جده هشيم*\n_________\n(^١) قال ابن قانع مات سنة ست وستين ومائة ١٢ خلاصه","vol":"7","page":245},{"text":"<span data-type='title' id=toc-5783>(٤٤٢) (خ م س-عقبة)</span>\nبن عبد الغافر الأزدي العوذي (^١) أبو نهار البصري.\nروى عن أبي سعيد وعبد الله بن مغفل وأبي أمامة وأبي عبيدة بن عبد الله بن مسعود. وعنه يحيى بن أبي كثير وقتادة ويحيى بن أبي إسحاق الحضرمي وسليمان التيمي وابن عون وغيرهم. قال العجلي والنسائي ثقة وذكره ابن حبان في الثقات وقال خليفة قتل يوم الزاوية سنة (٨٢) وقال أحمد بن يحيى بن سعيد قتل في الجماجم سنة (٨٣). قلت. ذكر ابن أبي حاتم في المراسيل أنه أرسل عن النبي ﵌ شيئا. قال البزار كان من أجلة أهل البصرة وحكى ابن سعد عن ثابت البناني قال ما كان أحد من الناس أحب إلي أن ألقى الله في مسلاخه من عقبة بن عبد الغافر فلما وقعت الفتنة أتيناه فقال ما أعرفكم*\n\n<span data-type='title' id=toc-5784>(٤٤٣) (عقبة)</span>\nبن عبيد أبو الرحال في الكنى. قلت. هو عند البخاري مسمى*\n\n<span data-type='title' id=toc-5785>(٤٤٤) (س ق-عقبة)</span>\nبن علقمة بن حديج (¬*) المعافري (^٢) أبو عبد الرحمن ويقال أبو يوسف ويقال أبو سعيد البيروتي. روى عن إبراهيم بن أبي عبلة وأرطاة بن المنذر والأوزاعي وعثمان بن عطاء الخراساني وأبي عقال وغيرهم. وعنه ابنه محمد وأبو مسهر وسليمان بن عبد الرحمن وموسى بن أيوب النصيبي ونعيم بن حماد والعباس بن الوليد بن مزيد وأبو عتبة أحمد بن الفرج وآخرون. قال ابن أبي خيثمة حدثني أبو محمد من بني تميم صاحب لي ثقة قال قال أبو مسهر حدثني\n_________\n(^١) العوذى فى المغنى بمفتوحة وسكون واو وبذال معجمة وفي المشتبه العوذى من عوذ بن سود بطن من الأزد ١٢\n(^٢) المعافرى بالمهملة والفاء (والبيروتى) بالموحدة وسكون التحتانية وضم الراء وبمثناة ووهم من قال فيه علقمة ابن خديج ١٢ تقريب\n(¬*) جريج-خلاصه","vol":"7","page":246},{"text":"عقبة بن علقمة المعافري من أصحاب الأوزاعي من أهل أطرابلس من المغرب سكن الشام وكان خيارا ثقة وقال المفضل الغلابي عن ابن معين دمشقي لا بأس به وقال أبو حاتم هو أحب إلي من الوليد بن مزيد وقال ابن خراش ثقة وقال الحاكم ثقة مأمون وقال ابن حبان في الثقات يعتبر بحديثه من غير رواية ابنه محمد بن عقبة عنه لأن محمدا كان يدخل عليه الحديث فيجيب فيه. وقال العقيلي لا يتابع على حديثه وقال ابن عدي روى عن الأوزاعي ما لم يوافقه عليه أحد قال العباس بن الوليد مات سنة أربع ومأتين. قلت. بقية كلام ابن عدي من رواية ابنه محمد عنه وقال النسائي ثقة وقال ابن قانع صالح*\n\n<span data-type='title' id=toc-5786>(٤٤٥) (ت-عقبة)</span>\nبن علقمة اليشكري (^١) أبو الجنوب الكوفي. روى عن علي حديث طلحة والزبير جاران في الجنة. وشهد معه الجمل. وعنه النضر بن منصور العنزي وعبد الله بن عبد الله الرازي. قال أبو حاتم ضعيف الحديث بين الضعف مثل الأصبغ بن نباتة وأبي سعيد عقيصان متقاربان في الضعف لا يشتغل به. روى له الترمذي هذا الحديث الواحد مرفوعا واستغربه وروي موقوفا قلت. وهو أشبه*\n\n<span data-type='title' id=toc-5787>(٤٤٦) (ع-عقبة)</span>\nبن عمرو بن ثعلبة بن أسيرة (^٢) بن عميرة بن عطية بن جدارة (¬*) بن عوف بن الحارث بن الخزرج الأنصاري أبو مسعود البدري صاحب النبي ﵌. شهد العقبة. روى عن النبي صلى الله\n_________\n(^١) اليشكرى بفتح التحتانية وسكون المعجمة وضم الكاف (وابو الجنوب) بفتح الجيم وضم النون وآخره موحدة ١٢ تقريب\n(^٢) اسيرة بفتح الهمزة وكسر المهملة (وجدارة) بجيم ١٢ خلاصه\n(¬*) خدارة-استيعاب","vol":"7","page":247},{"text":"عليه وآله وسلم. وعنه ابنه بشير وعبد الله بن يزيد الخطمي وأبو وائل وعلقمة وقيس بن أبي حازم وعبد الرحمن بن يزيد النخعي ويزيد بن شريك التيمي وأبو الأحوص الجشمي وأوس بن ضمعج وأبو بكر بن عبد الرحمن بن الحارث ابن هشام ومحمد بن عبد الله بن زيد بن عبد ربه الأنصاري وأبو معمر الأزدي وأبو عمرو الشيباني وعامر بن سعيد البجلي وآخرون. قال شعبة عن الحكم كان أبو مسعود بدريا وقال موسى بن عقبة عن ابن شهاب لم يشهد بدرا وهو قول ابن إسحاق وقال ابن سعد شهد أحدا وما بعدها ولم يشهد بدرا ليس بين أصحابنا في ذلك اختلاف وقيل إنه نزل ماء ببدر فنسب إليه. قال خليفة مات قبل الأربعين يعني بالكوفة وقال المدائني مات سنة (٤٠) وقيل غير ذلك في تاريخ وفاته وقيل مات بالمدينة. قلت. وقع في صحيح البخاري من حديث عروة بن الزبير قال أخر المغيرة بن شعبة العصر فدخل عليه أبو مسعود عقبة بن عمرو جد زيد بن حسن وكان قد شهد بدرا فقال يا مغيرة فذكر الحديث سمعه عروة من بشير بن أبي مسعود عن أبيه وبذلك عده البخاري في البدريين وقال مسلم بن الحجاج في الكنى شهد بدرا وقال أبو أحمد الحاكم يقال إنه شهد بدرا وقال أبو القاسم البغوي حدثني أبو عمرو يعني علي بن عبد العزيز عن أبي عبيد يعني القاسم بن سلام قال أبو مسعود عقبة بن عمرو شهد بدرا وقال ابن البرقي لم يذكره ابن إسحاق في أهل بدر وفي غير حديث أنه فيمن شهد بدرا وقال أبو القاسم الطبراني أهل الكوفة يقولون أنه شهد بدرا ولم يذكره أهل المدينة فيمن شهدها وذكره عروة بن الزبير فيمن شهد العقبة","vol":"7","page":248},{"text":"قلت. فإذا شهد العقبة فما المانع من شهوده بدرا وما ذكره المؤلف عن ابن سعد لم يقله من عند نفسه إنما نقله عن شيخه الواقدي ولو قبلنا قوله في المغازي مع ضعفه فلا يرد به الأحاديث الصحيحة والله الموفق*\n\n<span data-type='title' id=toc-5788>(٤٤٧) (د س-عقبة)</span>\nبن قبيصة بن عقبة السوائي العامري أبو رباب (^١) الكوفي. روى عن أبيه وأبي نعيم وغيرهما. وعنه النسائي وابن وارة ومحمد بن عبد الله الحضرمي ومحمد بن علي الحكيم الترمذي ومحمد بن إسحاق بن خزيمة وغيرهم. قال النسائي صالح وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5789>(٤٤٨) (د س-عقبة)</span>\nبن مالك الليثي عداده في أهل البصرة. روى عن النبي ﵌. وعنه بشر بن عاصم الليثي له عند (د) حديث السرية الذي في أوله سلحت رجلا سيفا وعند (س) في الإنكار على من قتل من أنطق بالشهادة. قلت. ذكر مسلم في الوحدان أنه تفرد بالرواية عنه بشر ابن عاصم وكذا قال الأزدي وأبو صالح المؤذن*\n\n<span data-type='title' id=toc-5790>(٤٤٩) (عقبة)</span>\nبن محمد بن الحارث في عتبة*\n\n<span data-type='title' id=toc-5791>(٤٥٠) (بخ د ت س-عقبة)</span>\nبن مسلم التجيبي (^٢) أبو محمد المصري القاص إمام المسجد العتيق بمصر. روى عن ابن عمر وابن عمرو وعقبة بن عامر الجهني وكثير رجل له صحبة وعبد الله بن الحارث بن جزء وسعد بن مسعود التجيبي وعبد الرحمن بن معاوية بن خديج وأبي عبد الرحمن الحبلي وشفي بن ماتع الأصبحي وغيرهم. روى عنه حيوة بن شريح والوليد بن أبي الوليد وجعفر بن\n_________\n(^١) وذكر فى الخلاصة ابو رياب بتحتانية ١٢\n(^٢) التجيبى بضم المثناة وكسر الجيم بعدها تحتانية ساكنة ثم موحدة ١٢ تقريب","vol":"7","page":249},{"text":"ربيعة وحرملة بن عمران وعامر بن يحيى المعافري وسليمان بن أبي زينب وابن لهيعة. قال العجلي مصري تابعي ثقة وذكره ابن حبان في الثقات وقال ابن يونس توفي قريبا من سنة عشرين ومائة. قلت. ووثقه يعقوب بن سفيان*\n\n<span data-type='title' id=toc-5792>(٤٥١) (م د ت ق-عقبة)</span>\nبن مكرم (^١) بن أفلح العمي أبو عبد الملك الحافظ البصري يقال اسم والد أفلح جراد. روى عن غندر ويحيى القطان وابن مهدي ووهب بن جرير وابن أبي فديك وصفوان بن عيسى وسعيد بن عامر وأبي عامر العقدي ويعقوب بن إسحاق الحضرمي وعمرو بن عاصم وابن خلف وأبي عاصم وجماعة. وعنه مسلم وأبو داود والترمذي وابن ماجه وعبد الله بن أحمد ويعقوب ابن سفيان وابن أبي الدنيا وعثمان بن خرزاذ وابن أبي عاصم والبزار وإبراهيم ابن الجنيد وبقي بن مخلد وعبدان الأهوازي وأبو القاسم البغوي وابن صاعد وآخرون. قال الفضل بن زكرياء سمعت أبا عبد الله وقال له ابنه عبد الله قد قدم رجل من البصرة عنده كتب غندر يعني عقبة بن مكرم فقال أبو عبد الله ما أعلم أحدا كتب الكتب غيرنا أخذنا من علي يعني ابن المديني كتبه فكان انتخابا فأخذنا كتب الشيخ فكنا ننسخها. وقال أبو داود عقبة بن مكرم ثقة ثقة من ثقات الناس فوق بندار في الثقة عندي وقال النسائي ثقة. قال ابن قانع مات بالبصرة سنة (٢٤٣) وفيها أرخه غيره. قلت. وذكره ابن حبان في الثقات وقال مات سنة (٢٥٠) أو بعدها أو قبلها بقليل* (^٢)\n_________\n(^١) مكرم بضم الميم وإسكان الكاف وفتح الراء المهملة (والعمى) بفتح المهملة وتشديد الميم ١٢ تقريب\n(^٢) قال البغوي مات سنة اربعين ومأتين ١٢ خلاصه","vol":"7","page":250},{"text":"<span data-type='title' id=toc-5793>(٤٥٢) (تمييز-عقبة)</span>\nبن مكرم بن عقبة بن مكرم الضبي الهلالي أبو مكرم الكوفي روى عن ابن عيينة والمسيب بن شريك ويونس بن بكير ويحيى بن يمان وأسد ابن عمرو البجلي والربيع بن زياد وسلمة بن رجاء التميمي ومحمد بن زياد الطحان روى عنه محمد بن عبد الله الحضرمي وإبراهيم بن شريك الأسدي وابن أبي عاصم والزبير بن بكار وعبدان الأهوازي وأبو زرعة وأبو حاتم ومحمد بن عثمان بن أبي شيبة وعبد الله بن أحمد بن حنبل وعلي بن الحسين بن الجنيد وعبيد بن غنام بن حفص بن غياث والحسن بن سفيان وأبو يعلى وغيرهم. قال أحمد بن علي الأبار عن عبد الله بن عمر الكوفي ثقة وقال الآجري عن أبي داود عقبة بن مكرم الكوفي ليس به بأس ولم أكتب عنه وقال الحضرمي مات في ذي القعدة سنة (٢٣٤) وكان صدوقا لا يخضب*\n\n<span data-type='title' id=toc-5794>(٤٥٣) (تمييز-عقبة)</span>\nبن مكرم الضبي أبو نعيم الكوفي كأنه جد الذي قبله. روى عن عبد الله بن شبرمة وقدامة بن حماطة. وعنه سباع بن العلاء وسيف ابن عمرو محمد بن ربيعة الكلابي. ذكره ابن حبان في الثقات. قلت. وقال الغلابي عن ابن معين أنه قوي الحديث وفى الموتلف للدارقطني من طريق محمد بن عمران الدنداني قال قال عبد الله بن شبرمة لعقبة بن مكرم فذكر شعرا أثنى عليه فيه أوله*\nبلوتك في الأمور أبا نعيم … فنعم أخو الشديدة والرخاء\n\n<span data-type='title' id=toc-5795>(٤٥٤) (خ-عقبة)</span>\nبن وساج (^١) بن حصن الأزدي البرساني البصري نزيل\n_________\n(^١) وساج في الخلاصة بفتح الواو والمهملة الثقيلة وآخره جيم (والبرساني) بضم الموحدة وفتح المهملتين وقال في هامشه في التهذيب البراسانى بالف بعد المهملة ١٢","vol":"7","page":251},{"text":"الشام. روى عن أنس وعمران بن حصين وأبي الدرداء وعبد الله بن عمرو ابن العاص وعبد الله بن محيريز وأبي الأحوص الجشمي. روى عنه إبراهيم ابن أبي عبلة وقتادة وأبو عبيد حاجب سليمان بن عبد الملك ويحيى بن أبي عمرو الشيباني. قال أبو حاتم صالح الحديث وقال الآجري عن أبي داود ثقة لم يحدث عنه إلا قتادة وقال خليفة قتل يوم الزاوية سنة (٨٢) وقال أبو حاتم في الثقات قتل في الجماجم سنة (٨٣) له في الصحيح حديث واحد في اغضاب أبي بكر. قلت. وقال ابن شاهين في الثقات قال ابن عمار معروف ثقة روى عنه الناس ووثقه يعقوب بن سفيان والدارقطني*\n\n<span data-type='title' id=toc-5796>(٤٥٥) (د-عقبة)</span>\nبن وهب بن عقبة العامري البكائي الكوفي. روى عن أبيه ويزيد بن الأصم. وعنه ابنه وهب وابن عيينة وأبو نعيم. قال علي وسفيان ما كان يدري ما هذا الأمر يعني الحديث ولا كان شأنه وقال ابن معين صالح وذكره ابن حبان في الثقات. روى له أبو داود حديثا واحدا في من تباح له الميتة. قلت. وقال مهنا عن أحمد لا أعرفه وقال ابن عدي ليس هو بمعروف (^١) *\n\n<span data-type='title' id=toc-5797>(٤٥٦) (عقبة)</span>\nالمجدر هو ابن خالد تقدم*\n\n<span data-type='title' id=toc-5798>(٤٥٧) (ت-عقبة)</span>\nالعقيلي. روى عن أبي هريرة عن النبي ﵌ عرض علي أول ثلاثة يدخلون الجنة الحديث. وعنه ابنه عامر العقيلي*\n\n<span data-type='title' id=toc-5799>(٤٥٨) (عقبة)</span>\nالجهني حليف الأنصار. روى عن النبي ﵌\n_________\n(^١) عقبة الاصم وعقبة الرفاعى هو أبو عبد الله ١٢ هامش الاصل","vol":"7","page":252},{"text":"في اللقطة. رُوِي عنه ابنه سويد. ذكر أبو داود حديثه تعليقا ووصله الطبراني ولم يذكره المزي وقد ذكرت ترجمته في كتابي في الصحابة*\n\n<span data-type='title' id=toc-5800>(٤٥٩) (ق-عقبة)</span>\nالشامي. عن أبيه عن تميم الداري حديث من ارتبط فرسا الحديث. وعنه ابنه محمد القاضي*\n\n<span data-type='title' id=toc-5801>(٤٦٠) (عقبة)</span>\nوالد عبد الرحمن وقيل أبو عقبة يأتي في الكنى*\n\n<span data-type='title' id=toc-5802>(من اسمه عقيل)</span>\n<span data-type='title' id=toc-5803>(٤٦١) (د-عقيل </span>(^١»\nبن جابر بن عبد الله الأنصاري المزني. عن أبيه في غزوة ذات الرقاع. روى عنه صدقة بن يسار. ذكره ابن حبان في الثقات. روى له أبو داود هذا الحديث الواحد. قلت. كان يلزم المؤلف أن يعلم له علامة تعليق البخاري فإن البخاري علق حديثه المذكور في الصلاة فقال ويذكر عن جابر وإنما قلت ذلك لأني رأيت المؤلف ذكر عبد الرحمن بن فروخ الذي روى أن نافع بن الحارث اشترى من صفوان دارا للسجن بمكة وعلم له علامة تعليق البخاري إنما قال في الصحيح ما نصه واشترى نافع بن عبد الحارث من صفوان بن أمية فذكر القصة لم يذكر عبد الرحمن بن فروخ أصلا فتأمل وقد روى جابر البياضي عن ثلاثة من ولد جابر عن جابر فيحصل لنار او آخر وإن كان ضعيفا عن عقيل مع صدقة لأن جابرا له ثلاثة أولاد رووا الحديث هذا وعبد الرحمن ومحمد*\n\n<span data-type='title' id=toc-5804>(٤٦٢) (خ د س-عقيل)</span>\nبن شبيب (^٢). عن أبي وهب الجشمي وله صحبة\n_________\n(^١) عقيل بفتح اوله ١٢ تق\n(^٢) شبيب بمعجمة وموحدتين ١٢ تقريب","vol":"7","page":253},{"text":"وعنه محمد بن مهاجر ذكره ابن حبان في الثقات. قلت. وقال ابن القطان مجهول الحال وكذا قال أبو حاتم في كتاب العلل واختلف عنده في اسم أبيه فقيل شبيب وقيل سعيد*\n\n<span data-type='title' id=toc-5805>(٤٦٣) (س ق-عقيل)</span>\nبن أبي طالب بن عبد المطلب بن هاشم الهاشمي أبو يزيد وقيل أبو عيسى أسلم قبل الحديبية وشهد غزوة موتة وكان أسن من جعفر بعشر سنين وكان جعفر أسن من علي بعشر سنين وكان عقيل من أنسب قريش وأعلمهم بأيامها. روى عن النبي ﵌. وعنه ابنه محمد وحفيده عبد الله بن محمد بن عقيل وعطاء وأبو صالح السمان وموسى بن طلحة والحسن البصري ومالك بن أبي عامر الأصبحي. قال ابن سعد قالوا مات في خلافة معاوية بعد ما عمي. قلت. في تاريخ البخاري الأصغر بسند صحيح إنه مات في أول خلافة يزيد بن معاوية قبل وقعة الحرة وقال ابن سعد خرج عقيل مهاجرا في أول سنة (٨) فشهد موتة ثم رجع فعرض له مرض فلم يسمع له بخبر لا في فتح مكة ولا حنين ولا الطائف وله عقب وفيما قال نظر فقد روى الزبير بن بكار من طريق الحسين بن علي قال كان ممن ثبت مع النبي ﵌ يوم حنين العباس وعلي وعقيل وسمى جماعة*\n\n<span data-type='title' id=toc-5806>(٤٦٤) (ق د س-عقيل)</span>\nبن طلحة السلمي (^١) لأبيه صحبة. روى عن ابن عمر وأبي جري الهجيمي ومسلم بن هيضم وأبي الخصيب (¬*) زياد بن عبد الرحمن وقبيصة رجل منهم. وعنه شعبة وعبد الله بن شوذب وحماد بن سلمة وسلام بن مسكين\n_________\n(^١) عقيل بن طلحة السلمي بالضم ١٢ خلاصة\n(¬*) ابي الخصيف","vol":"7","page":254},{"text":"قال ابن معين والنسائي ثقة وقال أبو حاتم صالح. له عند (د) حديث زياد وعند (س) لا تحقرن من المعروف شيئا وعند (ق) نحن بنو النضر بن كنانة. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5807>(٤٦٥) (عقيل)</span>\nبن مدرك السلمي (^١) ويقال الخولاني أبو الأزهر الشامي. روى عن لقمان بن عامر الوصابي وأبي الزاهرية والوليد بن عامر اليزني وغيرهم وأرسل عن أبي عبد الله الصنابحي. روى عنه صفوان بن عمرو وإسماعيل ابن عياش وبقية بن الوليد. وذكره ابن حبان في الثقات. روى له أبو داود حديثا واحدا*\n\n<span data-type='title' id=toc-5808>(٤٦٦) (د-عقيل)</span>\nبن معقل بن منبه اليماني. روى عن عميه همام ووهب. وعنه ابنه إبراهيم وابن أخيه يوسف بن عبد الصمد بن معقل وغوث بن جابر بن غيلان ابن منبه وهشام بن يوسف الصنعاني وعبد الرزاق. قال أحمد عقيل من ثقاتهم وقال عبد الصمد ثقة وقال أحمد أيضا قرأ عقيل بن معقل التوراة والإنجيل وقال ابن معين ثقة له عنده حديثان أحدهما في النشرة (^٢). قلت. وذكره ابن حبان في الثقات وعلق البخاري عن جابر في تفسير سورة النساء أثرا في الكهان وقد جاء موصولا من رواية عقيل هذا عن وهب بن منبه عن جابر*\n\n<span data-type='title' id=toc-5809>(٤٦٧) (ع-عقيل)</span>\nبالضم ابن خالد بن عقيل الأيلي أبو خالد الأموي مولى عثمان. روى عن أبيه وعمه زياد ونافع مولى ابن عمرو عكرمة والحسن وسعيد ابن أبي سعيد الخدري وسعيد بن سليمان بن زيد بن ثابت وسلمة بن كهيل والزهري وغيرهم. وعنه ابنه إبراهيم وابن أخيه سلامة بن روح والمفضل بن\n_________\n(^١) بالضم ١٢ خلاصه\n(^٢) بالضم نوع من الرقية ١٢ مجمع البحار","vol":"7","page":255},{"text":"فضالة والليث بن سعد وابن لهيعة وجابر بن إسماعيل وعبد الرحمن بن سلمان الحجري وسعيد بن أبي أيوب ونافع بن يزيد ويحيى بن أيوب والحجاج بن فرافصة وحدث عنه يونس بن يزيد الأيلي وهو من أقرانه وغيرهم. قال أحمد ومحمد بن سعد والنسائي ثقة وقال ابن معين أثبت من روى عن الزهري مالك ثم معمر ثم عقيل وعن ابن معين في رواية الدوري أثبت الناس في الزهري مالك ومعمر ويونس وعقيل وشعيب وسفيان وقال إسحاق بن راهويه عُقيل حافظ ويونس صاحب كتاب وقال أبو زرعة صدوق ثقة وقال ابن أبي حاتم سألت أبي عقيل أحب إليك أم يونس قال عقيل أحب إلي لا بأس به. قال وسئل أبي أيما أثبت عقيل أو معمر فقال عقيل أثبت كان صاحب كتاب وكان الزهري يكون بأيلة وللزهري هناك ضيعة وكان يكتب عنه هناك الماجشون كان عقيل شرطيا عندنا بالمدينة ومات بمصر سنة (١٤١) وقال محمد بن عزير الأيلي مات سنة (٢) وقال ابن السرح عن خاله مات سنة (٤٤) وفيها أرخه ابن يونس. قلت. اسم جده عَقيل بفتح العين وكسر القاف بخلاف هو فإنه بالضم وفي رواية ابن أبي مريم عن ابن معين عقيل ثقة حجة وقال عبد الله بن أحمد ذكر عند أبي أن يحيى بن سعيد قال عقيل وإبراهيم بن سعد كأنه يضعفهما فقال وأي شيء هذا هؤلاء ثقات لم يخبرهم وقال العجلي يلي ثقة وقال البخاري قال علي عن ابن عيينة عن زياد بن سعد كان عقيل يحفظ وذكره ابن حبان في الثقات وقال العقيلي صدوق تفرد عن الزهري بأحاديث قيل لم يسمع من السري شيئا إنما هو مناولة*","vol":"7","page":256},{"text":"<span data-type='title' id=toc-5810>(من اسمه عكراش وعكرمة)</span>\n<span data-type='title' id=toc-5811>(٤٦٨) (ت ق-عكراش)</span>\n(^١) بن ذويب بن حرقوص بن جعدة بن عمرو بن النزال بن مرة بن عبيد بن مقاعس بن عمرو بن كعب بن سعد بن زيد مناة بن تميم التميمي أبو الصهباء. روى عن النبي ﵌ حديثين.\nوعنه ابنه عبيد الله. قال ابن سعد صحب النبي ﵌ وسمع منه. قلت. وقال ابن حبان في كتاب الصحابة له صحبة غير أني لست بالمعتمد على إسناد خبره وذكر ابن قتيبة في المعارف وابن دريد في الاشتقاق أن عكراش ابن ذويب شهد الجمل مع عائشة فقال الأحنف كأنكم به وقد أتي به قتيلا أو به جراحة لا تفارقه حتى يموت قال فضرب ضربة على أنفه عاش بعدها مائة سنة وأثر الضربة به انتهى والمراد من هذا أن صحت هذه الحكاية مع انقطاعها أنه أكمل مائة سنة من عمره لا أنه عاش بعد الضربة مائة سنة لأن ذلك مستحيل إذ المحدثون قد اتفقوا على أن آخر الصحابة موتا أبو الطفيل عامر بن واثلة ومات سنة (١١٠) على الصحيح وظهر به مصداق قوله ﵌ فيما أخرجه أصحاب الصحيح أنه قال في آخر عمره على رأس مائة سنة من هذه الليلة لا يبقى على وجه الأرض ممن هو اليوم عليها أحد. فكان كذلك*\n\n<span data-type='title' id=toc-5812>(٤٦٩) (ت-عكرمة)</span>\nبن أبي جهل واسمه عمرو بن هشام بن المغيرة بن عبد الله ابن عمر بن مخزوم (^٢) القرشي كان هو وأبوه من أشد الناس على رسول الله\n_________\n(^١) عكراش بكسر اوله وسكون الكاف وآخره معجمة ١٢ تقريب\n(^٢) وفي الاستيعاب رفع نسبه من مخزوم وقال مخزوم بن يقظة بن مرة بن كعب بن لؤي القرشي المخزومى ١٢","vol":"7","page":257},{"text":"﵌ ثم أسلم عكرمة يوم الفتح وحسن إسلامه. روى حديثه أبو إسحاق السبيعي عن مصعب بن سعد عنه قال قال النبي ﵌ يوم جئته مرحبا بالراكب المهاجر. قال أبو حاتم ما أظن مصعبا سمع منه قال ابن إسحاق والزبير بن بكار قتل يوم اليرموك في خلافة عمر سنة (١٥) وقيل قتل يوم مرج الصفر (^١) في خلافة أبي بكر سنة (١٣) وقال ابن سعد ليس له عقب. وقال الشافعي كان عكرمة محمود البلاء في الإسلام وروي أنه نادى يوم اليرموك من يبايع على الموت فبايعه عمه الحارث بن هشام وضرار بن الأزور في أربعمائة من وجوه المسلمين وكان أميرا على بعض الكراديس. قلت يأتي في مصعب أن البخاري قال أنه لم يسمع من عكرمة وفيه أنه اختلف في سماعه من عثمان بأكثر من عشرين سنة وعكرمة مات قبل عثمان. وذكر أبو جعفر الطبري أن النبي ﵌ استعمله على صدقة هوازن عام وفاته وأنه قتل بأجنادين في خلافة أبي بكر وكذا قال الزهري ومصعب الزبيري وغير واحد أنه قتل بأجنادين وقال الواقدي لا خلاف بين أصحابنا في ذلك*\n\n<span data-type='title' id=toc-5813>(٤٧٠) (خ م د ت س-عكرمة)</span>\nبن خالد بن العاص بن هشام بن المغيرة بن عبد الله ابن عمر بن مخزوم القرشي. روى عن أبيه وأبي هريرة وابن عباس وابن عمر وأبي الطفيل ومالك بن أوس بن الحدثان وسعيد بن جبير وجعفر بن المطلب ابن أبي وداعة وغير واحد. روى عنه أيوب وابن جريج وعبد الله بن طاوس\n_________\n(^١) الصفر فى المغنى بضم مهملة وشدة فاء وبراء موضع بالشام وذكر في القاموس مرج الصفر كسكر عين بالشام ١٢ المصحح","vol":"7","page":258},{"text":"وعبد الله بن عطاء المكي وحنظلة بن أبي سفيان وعباد بن منصور وقتادة وابن إسحاق وعطاء بن عجلان ومطر الوراق ويونس بن القاسم الحنفي ومعقل بن عبيد الله الجزري وحماد بن سلمة وآخرون. قال ابن معين وأبو زرعة والنسائي ثقة وذكره ابن حبان في الثقات وقال مات بعد عطاء بن أبي رباح. قلت.\nووثقه البخاري فيما ذكر أبو الحسن بن القطان ونقل العقيلي في ترجمة الذي بعده عن آدم سمعت البخاري يقول منكر الحديث. وقال ابن سعد كان ثقة وله أحاديث وقال عبد الله بن أحمد بن حنبل عن أبيه لم يسمع من ابن عباس وقال أبو زرعة عكرمة بن خالد عن عثمان مرسل وقال ابن أبي حاتم قال أحمد ابن حنبل لم يسمع من عمرو سمع من ابنه*\n\n<span data-type='title' id=toc-5814>(٤٧١) (تمييز-عكرمة)</span>\nبن خالد بن سلمة بن العاص بن هشام المخزومي قريب الذي قبله. روى عن أبيه. وعنه مسلم بن إبراهيم قال الدوري عن ابن معين ليس بشيء وقال البخاري منكر الحديث وقال النسائي ضعيف. وذكره العقيلي في كتابه وروى له عن أبيه عن ابن عمر حديث لا تضربوا الرقيق. قلت. قال البخاري في تاريخه قال إسحاق بن أبي إسرائيل عن عكرمة بن خالد سمعت أبي سمعت ابن عمر عن النبي ﵌ قال لا تضربوا الرقيق. قال عكرمة لم أسمع من أبي غيره كنت أصغر من ذاك قال البخاري ولم يثبت سماع خالد من ابن عمر وذكره ابن حبان في الثقات وقال روى عن أبيه وعنه إسحاق بن أبي إسرائيل وأهل البصرة وقال الخطيب في المتفق والمفترق لما ذكر حديثه رواه إسحاق بن أبي إسرائيل ومسلم بن إبراهيم ونصر بن","vol":"7","page":259},{"text":"علي عن عكرمة بن خالد مرفوعا ورواه بعضهم عنه موقوفا وقال علي بن عمر لم يسند عكرمة غير هذا الحديث وكذا قال ابن عدي وزاد إلا شيئا يسيرا وغلط ابن حزم فرد حديثا من رواية عكرمة بن خالد الذي قبله ظانا أنه هذا الضعيف وقد بين ذلك ابن القطان وابن حزم تبع فيه الساجي وذلك أن الساجي قال في كتاب الضعفاء له عكرمة بن خالد بن هشام بن سلمة بن العاص بن المغيرة المخزومي ضعيف الحديث نزل البصرة فأما خالد بن سلمة فثقة روى عنه عكرمة حديثا عن ابن عمر. قال ابن القطان ترجم الساجي باسم الأول ثم عاد إلى ذكر الثاني فالذي كان في خياله هو الثاني فقال عنه ضعيف وتمم ذكره بذكر أبيه خالد بن سلمة وهذا دليل على أنه لم يرد الأول*\n\n<span data-type='title' id=toc-5815>(٤٧٢) (ق-عكرمة)</span>\nبن سلمة بن ربيعة. روى عن مجمع بن يزيد ورجال من الأنصار حديث لا يمنع جار جاره أن يغرز خشبة في جداره الحديث وفيه قصة. وعنه هشام بن يحيى بن العاص بن هشام المخزومي. روى له ابن ماجه هذا الحديث الواحد*\n\n<span data-type='title' id=toc-5816>(٤٧٣) (خ م س ق-عكرمة)</span>\nبن عبد الرحمن بن الحارث بن هشام بن المغيرة ابن عبد الله بن عمر بن مخزوم القرشي أبو عبد الله المدني. روى عن أبيه وأم سلمة وعبد الله بن عمرو بن العاص والأعرج ومات قبله. وعنه ابناه عبد الله ومحمد ويحيى بن محمد بن عبد الله بن صيفي والزهري. قال ابن سعد كان ثقة قليل الحديث توفي في خلافة يزيد بن عبد الملك بالمدينة وقال النسائي ثقة وذكره ابن حبان في الثقات وقال أمه فاختة بنت عتبة بن سهل بن عمرو مات","vol":"7","page":260},{"text":"سنة ثلاث ومائة. أخرجوا له حديثا واحدا عن أم سلمة إن الشهر تسع وعشرون. قلت. ذكر ابن حبان أنه روى عن عمرو غير واحد من الصحابة وقال أبو حاتم الرازي حديثه عن عمر مرسل*\n\n<span data-type='title' id=toc-5817>(٤٧٤) (خت م ٤ - عكرمة)</span>\nبن عمار العجلي أبو عمار اليمامي بصري الأصل. روى عن الهرماس بن زياد وله صحبة وإياس بن سلمة بن الأكوع وسالم بن عبد الله ابن عمر وأبي زميل سماك بن الوليد الحنفي وضمضم بن جوس وشداد ابن عمار وطارق بن عبد الرحمن وإسحاق بن عبد الله بن أبي طلحة وأبي كثير السحيمي وأبي النجاشي والقاسم بن محمد ومكحول ويحيى بن أبي كثير وعطاء ابن أبي رباح وهشام بن حسان وطائفة. وعنه شعبة والثوري ووكيع ويحيى القطان وابن المبارك وابن مهدي ويحيى بن أبي زائدة وقراد أبو نوح وعمر ابن يونس اليمامي وعلي بن ثابت الجزري وأبو النضر وأبو عامر العقدي وأبو علي الحنفي وزيد بن الحباب وسلم بن إبراهيم الوراق وبشر بن عمر الزهراني وعبد الصمد بن عبد الوارث وعلي بن حفص المدائني والنضر بن محمد الجرشي وأبو حذيفة وعاصم بن علي وأبو الوليد الطيالسي وآخرون قال المفضل الغلابي حدثنا رجل من أهل اليمامة وسألته عن عكرمة فقال هو عكرمة بن عمار بن عقبة بن حبيب بن شهاب بن ذباب بن الحارث بن حمضانة بن الأسعد بن جذيمة بن سعد بن عجل. وقال عبد الله بن أحمد بن حنبل عن أبيه عن عكرمة مضطرب الحديث عن يحيى بن أبي كثير وقال أيضا عن أبيه عكرمة مضطرب الحديث عن غير إياس بن سلمة وكان حديثه","vol":"7","page":261},{"text":"عن إياس صالحا وقال أبو زرعة الدمشقي سمعت أحمد يضعف رواية أيوب ابن عتبة وعكرمة بن عمار عن يحيى بن أبي كثير وقال عكرمة أوثق الرجلين وقال الفضل بن زياد سألت أبا عبد الله هل كان باليمامة أحد يقدم على عكرمة اليمامي مثل أيوب بن عتبة وملازم بن عمرو وهؤلاء فقال عكرمة فوق هؤلاء أو نحو هذا ثم قال روى عنه شعبة أحاديث وقال معاوية بن صالح عن يحيى بن معين ثقة وقال الغلابي عن يحيى ثبت وقال ابن أبي خيثمة عن ابن معين صدوق ليس به بأس وقال أبو حاتم عن ابن معين كان أميا وكان حافظا وقال عثمان الدارمي قلت لابن معين ايوب ابن عتبة أحب إليك أو عكرمة بن عمار فقال عكرمة أحب إلي وأيوب ضعيف وقال ابن المديني أحاديث عكرمة عن يحيى بن أبي كثير ليست بذاك مناكير كان يحيى بن سعيد يضعفها وقال في موضع آخر كان يحيى يضعف رواية أهل اليمامة مثل عكرمة وضربه وقال محمد بن عثمان بن أبي شيبة عن علي بن المديني كان عكرمة عند أصحابنا ثقة ثبتا وقال العجلي ثقة يروي عنه النضر بن محمد ألف حديث وقال البخاري مضطرب في حديث يحيى بن أبي كثير ولم يكن عنده كتاب وقال الآجري عن أبي داود ثقة وفي حديثه عن يحيى بن أبي كثير اضطراب كان يقدم عليه ملازم ابن عمرو وقال النسائي ليس به بأس إلا في حديث يحيى بن أبي كثير وقال أبو حاتم كان صدوقا وربما وهم في حديثه وربما دلس وفي حديثه عن يحيى بن أبي كثير بعض الأغاليط وقال الساجي صدوق وثقه أحمد ويحيى إلا أن يحيى","vol":"7","page":262},{"text":"ابن سعيد ضعفه في أحاديثه عن يحيى بن أبي كثير وقدم ملازما عليه وقال عكرمة بن عمار ثقة عندهم وروى عنه ابن مهدي ما سمعت فيه إلا خيرا وقال في موضع آخر هو أثبت من ملازم وهو شيخ أهل اليمامة وقال علي بن محمد الطنافسى ثنا وكيع عن عكرمة بن عمار وكان ثقة وقال صالح بن محمد الأسدي كان يتفرد بأحاديث طوال ولم يشركه فيها أحد قال وقدم البصرة فاجتمع إليه الناس فقال ألا أراني فقيها وأنا لا أشعر وقال صالح بن محمد أيضا ان عكرمة ابن عمار صدوق إلا أن في حديثه شيئا روى عنه الناس وقال إسحاق بن أحمد بن خلف البخاري ثقة روى عنه الثوري وذكره بالفضل وكان كثير الغلط ينفرد عن إياس بأشياء وقال ابن خراش كان صدوقا وفي حديثه نكرة وقال الدارقطني ثقة وقال ابن عدي مستقيم الحديث إذا روى عنه ثقة وقال عاصم ابن علي كان مستجاب الدعوة. قال معاوية بن صالح مات في إمارة المهدي وقال ابن معين وغيره مات سنة (١٥٩). قلت. وكذا ذكر ابن حبان في الثقات وقال في روايته عن يحيى بن أبي كثير اضطراب كان يحدث من غير كتابه وقال أبو أحمد الحاكم جل حديثه عن يحيى وليس بالقائم وقال يعقوب بن شيبة كان ثقة ثبتا وقال ابن شاهين في الثقات قال أحمد بن صالح أنا أقول إنه ثقة وأحتج به وبقوله*\n\n<span data-type='title' id=toc-5818>(٤٧٥) (ع-عكرمة)</span>\nالبربري أبو عبد الله المدني مولى ابن عباس أصله من البربر كان لحصين بن أبي الحر العنبري فوهبه لابن عباس لما ولي البصرة لعلي. روى عن مولاه وعلي بن أبي طالب والحسن بن علي وأبي هريرة وابن عمرو ابن","vol":"7","page":263},{"text":"عمرو وأبي سعيد وعقبة بن عامر والحجاج بن عمرو بن غزية ومعاوية بن أبي سفيان وصفوان بن أمية وجابر ويعلى بن أمية وأبي قتادة وعائشة وحمنة بنت جحش وأم عمارة ويحيى بن يعمر. روى عنه إبراهيم النخعي ومات قبله وأبو الشعثاء جابر بن زيد والشعبي وهما من أقرانه وأبو إسحاق السبيعي وأبو الزبير وقتادة وسماك بن حرب وعاصم الأحول وحصين بن عبد الرحمن وأيوب وخالد الحذاء وداود بن أبي هند وعاصم بن بهدلة وعبد الكريم الجزري وعبد الرحمن بن سليمان بن الغسيل وحميد الطويل وإسماعيل بن أبي خالد وإسماعيل السدي وعمرو بن أبي عمرو مولى المطلب وموسى بن عقبة وعمرو ابن دينار وعطاء بن السائب ويحيى بن سعيد الأنصاري ويزيد بن أبي حبيب وأبو إسحاق الشيباني وهشام بن حسان ويحيى بن أبي كثير وثور بن يزيد الديلي والحكم بن أبان والحكم بن عتيبة وخصيف الجزري وداود بن الحصين والزبير ابن الخريت وسفيان بن زياد والعصفري وعباد بن منصور وأبو حريز قاضي سجستان وعبد الله بن عيسى بن عبد الرحمن بن أبي ليلى وعبد العزيز بن أبي رواد وعبد الملك بن أبي بشير المدائني وعثمان بن غياث وعثمان بن سعد الكاتب وعمارة بن أبي حفصة وعمرو بن هرم الأسدي وفضيل بن غزوان وأبو الأسود محمد بن عبد الرحمن بن نوفل ومحمد بن أبي يحيى الأسلمي ومهدي ابن أبي مهدي الهجري ومحمد بن علي بن يزيد بن ركانة وهلال بن خباب ويزيد بن أبي سعيد النحوي وأبو يزيد المدني ويعلى بن مسلم المكي ويعلى بن حكيم الثقفي ويزيد بن أبي زياد والحسن بن زيد بن الحسن بن علي وسلمة","vol":"7","page":264},{"text":"ابن وهرام وليث بن أبي سليم والنضر أبو عمر الخزاز وأبو سعد البقال وخلق كثير. قال يزيد النحوي عن عكرمة قال لي ابن عباس انطلق فأفت بالناس وأنا لك عون قال فقلت له لو أن هذا الناس مثلهم مرتين لأفتيتهم قال فانطلق فأفتهم فمن جاءك يسألك عما يعنيه فأفته ومن سألك عما لا يعنيه فلا تفته فإنك تطرح عنك ثلثي مئونة الناس. وقال الفرزدق بن جواس كنا مع شهر بن حوشب بجرجان فقدم علينا عكرمة فقلنا لشهر ألا نأتيه فقال ائتوه فإنه لم يكن أمة إلا كان لها حبر وإن مولى ابن عباس حبر هذه الأمة قال عباس الدوري عن ابن معين مات ابن عباس وعكرمة عبد لم يعتقه فباعه علي بن عبد الله بن عباس ثم استرده وفي رواية غيره وأعتقه وقال عبد الصمد بن معقل لما قدم عكرمة الجند أهدى له طاوس بخسًا بستين دينارا فقيل له فقال أتروني لا أشتري علم ابن عباس لعبد الله بن طاوس بستين دينارا وقال العباس بن مصعب المروزي كان عكرمة أعلم شاكردي ابن عباس بالتفسير وكان يدور البلدان يتعرض وقال داود بن أبي هند عن عكرمة قرأ ابن عباس هذه الآية لِمَ تَعِظُونَ قَوْمًا اللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَابًا شَدِيدًا قال ابن عباس لم أدر نجا القوم أو هلكوا قال فما زلت أبين له حتى عرف أنهم قد نجوا فكساني حلة. وقال عمر بن فضيل عن عثمان بن حكيم كنت جالسا مع أبي أمامة بن سهل بن حنيف إذ جاء عكرمة فقال يا أبا أمامة أذكرك الله هل سمعت ابن عباس يقول ما حدثكم عكرمة عني فصدقوه فإنه لم يكذب علي فقال أبو أمامة نعم. وقال عمرو بن دينار دفع إلي جابر","vol":"7","page":265},{"text":"ابن زيد مسائل أسأل عنها عكرمة وجعل يقول هذا عكرمة مولى ابن عباس هذا البحر فسلوه وقال ابن عيينة كان عكرمة إذا تكلم في المغازي فسمعه إنسان قال كأنه مشرف عليهم يراهم وقال جرير عن مغيرة قيل لسعيد بن جبير تعلم أحدا أعلم منك قال نعم عكرمة وقال إسماعيل بن أبي خالد سمعت الشعبي يقول ما بقي أحد أعلم بكتاب الله من عكرمة وقال سعيد بن أبي عروبة عن قتادة كان أعلم التابعين أربعة عطاء وسعيد بن جبير وعكرمة والحسن وقال سلام بن مسكين عن قتادة أعلمهم بالتفسير عكرمة فأقعدوه فجعلوا يسألونه عن حديث ابن عباس وقال حبيب بن أبي ثابت اجتمع عندي خمسة طاوس ومجاهد وسعيد بن جبير وعكرمة وعطاء فأقبل مجاهد وسعيد بن جبير يلقيان على عكرمة التفسير فلم يسألاه عن آية إلا فسرها لهما فلما نفد ما عندهما جعل يقول أنزلت آية كذا في كذا وأنزلت آية كذا في كذا. وقال ابن عيينة سمعت أيوب يقول لو قلت لك إن الحسن ترك كثيرا من التفسير حين دخل علينا عكرمة البصرة حتى خرج منها لصدقت. وقال زيد بن الحباب سمعت الثوري بالكوفة يقول خذوا التفسير عن أربعة فذكره فيهم. وقال يحيى بن أيوب المصري سألني ابن جريج هل كتبتم عن عكرمة قلت لا قال فاتكم ثلثا العلم وقال معمر عن أيوب كنت أريد أن أرحل إلى عكرمة فإني لفي سوق البصرة إذ قيل هذا عكرمة قال فقمت إلى جنب حماره فجعل الناس يسألونه وأنا أحفظ وقال حماد بن زيد عن أيوب لو لم يكن عندي ثقة لم أكتب عنه وقال الأعمش عن حبيب بن أبي ثابت مر عكرمة بعطاء وسعيد بن جبير فحدثهم فلما قام قلت","vol":"7","page":266},{"text":"لهما تنكران مما حدث شيئا قالا لا وقال حماد بن زيد عن أيوب قال عكرمة رأيت هؤلاء الذين يكذبوني من خلفي أفلا يكذبوني في وجهي فإذا كذبوني في وجهي فقد والله كذبوني. وقال ابن لهيعة عن أبي الأسود كان عكرمة قليل العقل خفيفا كان قد سمع الحديث من رجلين وكان إذا سئل حدث به عن رجل ثم يسأل عنه بعد ذلك فيحدث به عن الآخر فكانوا يقولون ما أكذبه. قال ابن لهيعة وكان قد أتى نجدة الحروري فأقام عنده ستة أشهر ثم أتى ابن عباس فسلم عليه فقال ابن عباس قد جاء الحديث قال وكان يحدث برأي نجدة وقال ابن لهيعة عن أبي الأسود كان أول من أحدث فيهم أي أهل المغرب رأي الصفرية. وقال يعقوب بن سفيان سمعت ابن بكير يقول قدم عكرمة مصر وهو يريد المغرب وترك هذه الدار وخرج إلى المغرب فالخوارج الذين بالمغرب عنه أخذوا. وقال علي بن المديني كان عكرمة يرى رأي نجدة وقال يحيى بن معين إنما لم يذكر مالك بن أنس عكرمة لأن عكرمة كان ينتحل رأي الصفرية وقال عطاء كان إباضيا. وقال الجوزجاني قلت لأحمد عكرمة كان إباضيا فقال يقال إنه كان صفريا. وقال خلاد بن سليمان عن خالد بن أبي عمران دخل علينا عكرمة إفريقية وقت الموسم فقال وددت أني اليوم بالموسم بيدي حربة أضرب بها يمينا وشمالا قال فمن يومئذ رفضه أهل إفريقية وقال مصعب الزبيري كان عكرمة يرى رأي الخوارج وزعم أن مولاه كان كذلك وقال أبو خلف الخزاز عن يحيى البكاء سمعت ابن عمر يقول لنافع اتق الله ويحك يا نافع ولا تكذب علي كما كذب عكرمة على ابن عباس. وقال إبراهيم","vol":"7","page":267},{"text":"ابن سعد عن أبيه عن سعيد بن المسيب أنه كان يقول لغلامه برد يا برد لا تكذب علي كما يكذب عكرمة على ابن عباس وقال إسحاق بن عيسى الطباع سألت مالك بن أنس أبلغك أن ابن عمر قال لنافع لا تكذب علي كما كذب عكرمة على ابن عباس قال لا ولكن بلغني أن سعيد بن المسيب قال ذلك لبرد مولاه. وقال جرير بن عبد الحميد عن يزيد بن أبي زياد دخلت على علي بن عبد الله بن عباس وعكرمة مقيد على باب الحش قال قلت ما لهذا قال إنه يكذب على أبي. وقال هشام بن سعد عن عطاء الخراساني قلت لسعيد بن المسيب أن عكرمة يزعم أن رسول الله ﵌ تزوج ميمونة وهو محرم فقال كذب مخبثان (^١) وقال شعبة عن عمرو ابن مرة سأل رجل ابن المسيب عن آية من القرآن فقال لا تسئلنى عن القرآن وسل عنه من يزعم أنه لا يخفى عليه منه شيء يعني عكرمة. وقال فطر بن خليفة قلت لعطاء إن عكرمة يقول سبق الكتاب المسح على الخفين فقال كذب عكرمة سمعت ابن عباس يقول امسح على الخفين وإن خرجت من الخلاء وقال إسرائيل عن عبد الكريم الجزري عن عكرمة أنه كره كراء الأرض قال فذكرت ذلك لسعيد بن جبير فقال كذب عكرمة سمعت ابن عباس يقول إن أمثل ما أنتم صانعون استيجار الأرض البيضاء سنة بسنة. وقال وهيب بن خالد عن يحيى بن سعيد الأنصاري كان كذابا وقال إبراهيم بن المنذر عن معن بن عيسى وغيره كان مالك لا يرى عكرمة ثقة ويأمر أن لا يؤخذ عنه.\nوقال الدوري عن ابن معين كان مالك يكره عكرمة قلت فقد روى عن\n_________\n(^١) مخبثان والمخبثان خبيث ١٢ مجمع البحار","vol":"7","page":268},{"text":"رجل عنه قال نعم شيء يسير وقال الربيع عن الشافعي وهو يعني مالك بن أنس سيئ الرأي في عكرمة قال لا أرى لأحد أن يقبل حديثه. وقال حنبل بن إسحاق عن أحمد بن حنبل عكرمة يعني ابن خالد المخزومي أوثق من عكرمة مولى ابن عباس. وقال أبو عبد الله وعكرمة مضطرب الحديث يختلف عنه وما أدري وقال ابن علية ذكره أيوب فقال كان قليل العقل وقال الأعمش عن إبراهيم لقيت عكرمة فسألته عن البطشة الكبرى قال يوم القيامة فقلت إلا عبد الله كان يقول يوم بدر فأخبرني من سأله بعد ذلك فقال يوم بدر وقال عباس بن حماد بن زائدة وروح بن عبادة عن عثمان بن مرة قلت للقاسم إن عكرمة مولى ابن عباس قال كذا وكذا فقال يا ابن أخي ان ابن معن بن عبد الرحمن قال حدثني أبي عن عبد الرحمن قال حدث عكرمة بحديث فقال سمعت ابن عباس يقول كذا وكذا قال فقلت يا غلام هات الدواة فقال أعجبك قلت نعم قال تريد أن تكتبه قلت نعم قال إنما قلته برأيي. وقال إبراهيم ابن ميسرة عن طاوس لو أن مولى ابن عباس اتقى الله وكف من حديثه لشدت إليه المطايا. وقال أحمد بن زهير عكرمة أثبت الناس فيما يروي وقال أبو طالب عن أحمد قال خالد الحذاء كل ما قال ابن سيرين نبئت عن ابن عباس فقد سمعه من عكرمة قلت ما كان يسمي عكرمة قال لا محمد ولا مالك لا يسمونه في الحديث إلا أن مالكا سماه في حديث واحد قلت ما كان شأنه قال كان من أعلم الناس ولكنه كان يرى رأي الخوارج رأي الصفرية وإنما أخذ أهل إفريقية رأي الصفرية منه ومات بالمدينة هو وكثير","vol":"7","page":269},{"text":"عزة في يوم واحد فقالوا مات أعلم الناس وأشعر الناس وقال المروذي قلت لأحمد يحتج بحديث عكرمة فقال نعم يحتج به وقال عثمان الدارمي قلت لابن معين فعكرمة أحب إليك عن ابن عباس أو عبيد الله فقال كلاهما ولم يخير قلت فعكرمة أو سعيد بن جبير قال ثقة وثقة ولم يخير قال فسألته عن عكرمة بن خالد هو أصح حديثا أو عكرمة مولى ابن عباس فقال كلاهما ثقة وقال جعفر الطيالسي عن ابن معين إذا رأيت إنسانا يقع في عكرمة وفي حماد بن سلمة فاتهمه على الإسلام وقال يعقوب بن شيبة عن ابن المديني لم يكن في موالي ابن عباس أغزر من عكرمة كان عكرمة من أهل العلم. وقال العجلي مكي تابعي ثقة بريء مما يرميه الناس من الحرورية وقال البخاري ليس أحد من أصحابنا إلا وهو يحتج عكرمة وقال النسائي ثقة وقال ابن أبي حاتم سألت أبي عن عكرمة كيف هو قال ثقة قلت يحتج بحديثه قال نعم إذا روى عنه الثقات والذي أنكر عليه يحيى بن سعيد الأنصاري ومالك فلسبب رأيه قيل فموالي ابن عباس قال عكرمة أعلاهم لم أخرج هاهنا من حديثه شيئا لأن الثقات إذا رووا عنه فهو مستقيم الحديث ولم يمتنع الأئمة من الرواية عنه وأصحاب الصحاح أدخلوا أحاديثه في صحاحهم وهو أشهر من أن أحتاج أن أخرج له شيئا من حديثه وهو لا بأس به. وقال الحاكم أبو أحمد احتج بحديثه الأئمة القدماء لكن بعض المتأخرين أخرج حديثه من حيز الصحاح. وقال مصعب الزبيري كان يرى رأي الخوارج فطلبه بعض ولاة المدينة فتغيب عند داود بن الحصين حتى مات عنده وقال البخاري ويعقوب بن سفيان","vol":"7","page":270},{"text":"عن علي بن المديني مات بالمدينة سنة (١٠٤) زاد يعقوب عن علي فما حمله احدا كروا له أربعة وسمعت بعض المدنيين يقول اتفقت جنازته وجنازة كثير عزة بباب المسجد في يوم واحد فما قام إليها أحد قال فشهد الناس جنازة كثير وتركوا عكرمة وعن أحمد نحوه لكن قال فلم يشهد جنازة عكرمة كثير أحد وقال الدراوردي نحو الذي قبله لكن قال فما شهدها إلا السودان ومن هنا لم يرو عنه مالك وقال مالك بن أنس عن أبيه نحوه لكن قال فما علمت أن أحدا من أهل المسجد حل حبوته إليها وقال أبو داود السبخي عن الأصمعي عن ابن أبي الزناد مات كثير وعكرمة في يوم واحد فأخبرني غير الأصمعي وقال عمرو بن علي وغير واحد مات سنة خمس ومائة وقال الواقدي حدثتني ابنته أم داود أنه توفي سنة مائة وهو ابن ثمانين سنة وقال أبو عمر الضرير والهيثم بن عدي مات سنة ست ومائة وقال عثمان بن أبي شيبة وغير واحد مات سنة (١٠٧) وقيل إنه مات سنة (١١٠) وذلك وهم. قلت. ونقل الإسماعيلي في المدخل أن عكرمة ذكر عند أيوب من أنه لا يحسن الصلاة فقال أيوب وكان يصلي. ومن طريق هشام بن عبيد الله المخزومي سمعت ابن أبي ذئب يقول كان عكرمة غير ثقة وقد رأيته وعن مطرف كان مالك يكره أن يذكر عكرمة فيحلف أن لا يحدثنا فما يكون بأطمع منه في ذلك إذا حلف فقال له رجل في ذلك فقال تحديثي لكم كفارته (¬*) ومن طريق أحمد قال ميمون بن مهران أوثق من عكرمة وذكره ابن حبان في الثقات وقال كان من علماء زمانه بالفقه والقرآن وكان جابر بن زيد يقول\n_________\n(¬*) كفارة-النسخة المدراسية","vol":"7","page":271},{"text":"عكرمة من أعلم الناس ولا يجب لمن شم رائحة العلم أن يعرج على قول يزيد بن أبي زياد يعني المتقدم لأن يزيد بن أبي زياد ليس ممن يحتج بنقل مثله لأن من المحال أن يجرح العدل بكلام المجروح قال وعكرمة حمل عنه أهل العلم الحديث والفقه في الأقاليم كلها وما أعلم أحدا ذمه بشيء إلا بدعابة كانت فيه. وقال ابن منده في صحيحه أما حال عكرمة في نفسه فقد عدله أمة من نبلاء التابعين فمن بعدهم وحدثوا عنه واحتجوا بمفاريده في الصفات والسنن والأحكام. روى عنه زهاء ثلاثمائة رجل من البلدان منهم زيادة على سبعين رجلا من خيار التابعين ورفعائهم وهذه منزلة لا تكاد توجد لكثير أحد من التابعين على أن من جرحه من الأئمة لم يمسك من الرواية عنه ولم يستغنوا عن حديثه وكان يتلقى حديثه بالقبول ويحتج به قرنا بعد قرن وإماما بعد إمام إلى وقت الأئمة الأربعة الذين أخرجوا الصحيح وميزوا ثابته من سقيمه وخطأه من صوابه وأخرجوا روايته وهم البخاري ومسلم وأبو داود والنسائي فأجمعوا على إخراج حديثه واحتجوا به على أن مسلما كان أسوأهم رأيا فيه وقد أخرج عنه مقرونا وعدله بعد ما جرحه. وقال أبو عبد الله محمد بن نصر المروزي قد أجمع عامة أهل العلم بالحديث على الاحتجاج بحديث عكرمة واتفق على ذلك رؤساء أهل العلم بالحديث من أهل عصرنا منهم أحمد بن حنبل وابن راهويه ويحيى بن معين وأبو ثور ولقد سألت إسحاق بن راهويه عن الاحتجاج بحديثه فقال عكرمة عندنا إمام الدنيا تعجب من سؤالي إياه وحدثنا غير واحد أنهم شهدوا يحيى بن معين","vol":"7","page":272},{"text":"وسأله بعض الناس عن الاحتجاج بعكرمة فأظهر التعجب. قال أبو عبد الله وعكرمة قد ثبتت عدالته بصحبة ابن عباس وملازمته إياه وبأن غير واحد من العلماء قد رووا عنه وعدلوه. قال وكل رجل ثبتت عدالته لم يقبل فيه تجريح أحد حتى يبين ذلك عليه بأمر لا يحتمل غير جرحه. وقال أبو جعفر محمد ابن جرير الطبري وأبو عبد الله الحاكم وأبو عمر بن عبد البر فيه نحوا مما تقدم عن محمد بن نصر وبسط أبو جعفر الطبري القول في ذلك ببراهينه وحججه في ورقتين وقد لخصت ذلك وزدت عليه كثيرا في ترجمته من مقدمة شرح البخاري وسبق إلى ذلك أيضا المنذري في جزء مفرد وأما ما تقدم من أنهم لم يشهدوا جنازته فلعل ذلك إن ثبت كان بسبب تطلب الأمير له وتغيبه عنه حتى مات كما تقدم والذي نقل أنهم شهدوا جنازة كثير وتركوا عكرمة لم يثبت لأن ناقله لم يسم. وذكر ابن أبي حاتم في المراسيل عن أبيه أنه لم يسمع من عائشة. وقال في الجرح والتعديل إنه سمع منها وقال أبو زرعة عكرمة عن أبي بكر وعن علي مرسل وقال أبو حاتم عكرمة لم يسمع من سعد بن أبي وقاص والله أعلم*\n\n<span data-type='title' id=toc-5819>(من اسمه علباء)</span>\n<span data-type='title' id=toc-5820>(٤٧٦) (م ت س ق-علباء </span>(^١»\nبن أحمر اليشكري البصري. روى عن أبي زيد عمرو بن أخطب وعكرمة مولى ابن عباس والأسود بن كلثوم وعنه أبو علي الرحبي وداود بن أبي الفرات والحسين بن واقد وأبو ليلى عبد الله\n_________\n(^١) علباء بكسر اوله وسكون اللام بعدها موحدة ومدو اليشكري بفتح التحتانية وسكون المعجمة ١٢ تقريب","vol":"7","page":273},{"text":"ابن ميسرة وعزرة بن ثابت والمنذر بن ثعلبة العبدي. قال أبو طالب عن أحمد ابن حنبل لا بأس به لا أعلم إلا خيرا. وقال ابن معين وأبو زرعة ثقة وذكره ابن حبان في الثقات. له في مسلم حديث واحد صلى بنا رسول الله ﵌ الفجر ثم صعد المنبر فخطب حتى حضرت الظهر الحديث. قلت. وهو أحد القراء له اختيار ذكره الداني*\n\n<span data-type='title' id=toc-5821>(٤٧٧) (عس-علباء)</span>\nبن أبي علباء. عن علي بن أبي طالب. وعنه ابن أخيه عمرو بن غزي. ذكره ابن حبان في الثقات وقد قيل إنه ابن أحمر المذكور قبل. قلت. فرق البخاري بينهما وذكر في هذا أنه كوفي وأما الأول فذكر محمد بن نصر من قيام الليل أنه كان بمرو وكان إذا غربت الشمس صلى ركعتين قبل المغرب فكأن حسين بن واقد حمل عنه بمرو وكأنه تحول إليها من البصرة*\n\n<span data-type='title' id=toc-5822>(من اسمه علقمة)</span>\n<span data-type='title' id=toc-5823>(٤٧٨) (بخ-علقمة)</span>\nبن بجالة (^١) بن الزبرقان. سمعت أبا هريرة يقول لا يبدأ بجاره الأقصى قبل الأدنى. وعنه عكرمة بن عمار. قلت. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5824>(٤٧٩) (ق-علقمة)</span>\nبن أبي جمرة (^٢) الضبعي البصري. روى عن أبيه. وعنه مطهر بن الهيثم بن الحجاج الطائى البصري*\n\n<span data-type='title' id=toc-5825>(٤٨٠) (علقمة)</span>\nبن خديج صوابه عقبة بن علقمة بن خديج*\n_________\n(^١) بجالة بفتح الموحدة وتخفيف الجيم ١٢\n(^٢) علقمة بن أبي جمرة بالجيم (والضبعى) بضم المعجمة وفتح الموحدة ١٢ تقريب","vol":"7","page":274},{"text":"<span data-type='title' id=toc-5826>(٤٨١) (٤ - علقمة)</span>\nبن عبد الله بن سنان (^١) المزني البصري. روى عن أبيه ومعقل بن يسار وابن عمر. وعنه قتادة وحميد وعوف الأعرابي وفضاء والد محمد وأبو عمران الجوني وغيرهم. قال ابن البراء عن ابن المديني ثقة وكذا قال النسائي وذكره ابن حبان في الثقات وقال الآجري قيل لأبي داود علقمة بن عبد الله هو أخو بكر بن عبد الله قال لا. قلت. قال ابن المديني في العلل معروف ثقة روى عنه الناس وقال ابن سعد علقمة بن عبد الله المزني توفي في خلافة عمر بن عبد العزيز وكان ثقة وقال البخاري في التاريخ الصغير حدثني عمرو بن علي قال مات عبد الملك بن يعلى وعلقمة بن عبد الله وأبو الزاهرية سنة مائة. قال البخاري أخشى أن لا يكون محفوظا وقال ابن حبان في الثقات علقمة بن عبد الله بن عمرو بن هلال المزني أخو بكر بن عبد الله المزني روى عنه أهل البصرة مات سنة مائة في خلافة عمر بن عبد العزيز وكذا قال البخاري في التاريخ الكبير وأبو حاتم وأبو عبد الله بن منده وأبو عمر ابن عبد البر وغيرهم أنه أخو بكر بن عبد الله بن عمرو المزني وكذا قال ابن عساكر في الأطراف وتبعه المؤلف وتردد هنا لما رواه الآجري عن أبي داود والله أعلم*\n\n<span data-type='title' id=toc-5827>(٤٨٢) (ع-علقمة)</span>\nبن أبي علقمة واسمه بلال المدني مولى عائشة. روى عن أمه مرجانة وأنس بن مالك وسعيد بن المسيب والأعرج وهزان بن مالك. وعنه عبد الرحمن بن أبي الزناد ومالك وسليمان بن بلال والدراوردي وحمزة بن عبد الواحد وعبد العزيز بن عبد الله بن حمزة بن صهيب. قال ابن معين\n_________\n(^١) سنان بنونين ١٢ خلاصه","vol":"7","page":275},{"text":"وأبو داود والنسائي ثقة وقال أبو حاتم صالح الحديث لا بأس به وذكره ابن حبان في الثقات وقال ابن سعد مات في أول خلافة المنصور. وله أحاديث صالحة وكان له كتاب يعلم النحو والعربية والعروض. قلت. قال ابن حبان في الثقات مات في آخر خلافة أبي جعفر وقد روى عن أنس احرقا فلا أدري أدلسها أو سمعها منه وقال ابن عبد البر كان ثقة مأمونا واسم أمه مرجانة*\n\n<span data-type='title' id=toc-5828>(٤٨٣) (ق-علقمة)</span>\nبن عمرو بن الحصين بن لبيد التميمي الدارمي العطاردي أبو الفضل الكوفي. روى عن أبي بكر بن عياش. وعنه ابن ماجه وموسى بن إسحاق الأنصاري ومحمد بن عبد الله بن رستة وأبو بكر بن معدان الأصبهاني وعبد الله بن عروة وأحمد بن الحسين الحراني ومحمد بن علي الحكيم ويحيى بن محمد بن صاعد. ذكره ابن حبان في الثقات وقال يغرب وقال محمد بن عبد الله الحضرمي مات سنة ست وخمسين ومائة*\n\n<span data-type='title' id=toc-5829>(٤٨٤) (ع-علقمة)</span>\nبن قيس بن عبد الله بن مالك بن علقمة بن سلامان بن كهل ويقال ابن كهيل بن بكر بن عوف ويقال ابن المنتشر بن النخع أبو شبيل النخعي الكوفي. ولد في حياة رسول الله ﵌. وروى عن عمرو عثمان وعلي وسعد وحذيفة وأبي الدرداء وابن مسعود وأبي مسعود وأبي موسى وخباب وخالد بن الوليد وسلمة بن يزيد الجعفي ومعقل بن سنان وعائشة وغيرهم وعنه ابن أخيه عبد الرحمن بن يزيد بن قيس وابن أخته إبراهيم بن يزيد النخعي وإبراهيم بن سويد النخعي وعامر الشعبي وأبو الرقاد النخعي وأبو وائل شقيق ابن سلمة وسلمة بن كهيل وهني بن نويرة وقيس بن رومي والقاسم بن مخيمرة","vol":"7","page":276},{"text":"وأبو إسحاق السبيعي وقيل لم يسمع منه وأبو الضحى وجماعة. قال مغيرة عن إبراهيم كان علقمة عقيما وقال أبو طالب عن أحمد ثقة من أهل الخير وقال عثمان بن سعيد قلت لابن معين علقمة أحب إليك أو عبيدة فلم يخير. قال عثمان كلاهما ثقة وعلقمة أعلم بعبد الله وقال إسحاق بن منصور عن ابن معين ثقة وقال ابن المديني أعلم الناس بعبد الله علقمة والأسود وعبيدة والحارث وقال أبو المثنى رياح إذا رأيت علقمة فلا يضرك أن لا ترى عبد الله أشبه الناس به سمتا وهديا وإذا رأيت إبراهيم فلا يضرك أن لا ترى علقمة. وقال الأعمش عن عمارة بن عمير قال لنا أبو معمر قوه وابنا لى أشبه الناس هديا وسمتا ودلا بابن مسعود فقمنا معه حتى جلس إلى علقمة. وقال داود بن أبي هند قلت لشعبة أخبرني عن أصحاب عبد الله قال كان علقمة أنظر القوم به. وقال ابن سيرين أدركت الناس بالكوفة وهم يقدمون خمسة من بدأ بالحارث ثنى بعبيدة ومن بدأ بعبيدة ثنى بالحارث ثم علقمة الثالث لا شك فيه وقال منصور عن إبراهيم كان أصحاب عبد الله الذين يقرءون الناس ويعلمونهم السنة ويصدر الناس عن رأيهم ستة علقمة والأسود وذكر الباقين وقال غالب أبو الهذيل قلت لإبراهيم أعلقمة كان أفضل أو الأسود فقال علقمة وقد شهد صفين. وقال أبو إسحاق عن مرة الهمداني كان علقمة من الربانيين (^١)\n_________\n(^١) وقال إبراهيم عن علقمة كنت رجلا قد اعطانى الله حسن الصوت بالقرآن وكان ابن مسعود يرسل الي فاقرأ عليه فاذا فرغت من قراءتي قال زدنا فداك ابى وامى فإني سمعت رسول الله ﵌ يقول ان حسن الصوت زينة القرآن ١٢ هامش الاصل","vol":"7","page":277},{"text":"وقال أبو إسحاق عن عبد الرحمن بن يزيد قال عبد الله ما أقرأ شيئا ولا أعلمه إلا علقمة يقرؤه ويعلمه وقال قابوس بن أبي ظبيان عن أبيه أدركت ناسا من أصحاب النبي ﵌ يسألون علقمة ويستفتونه. قال أبو نعيم مات سنة إحدى وستين وقال ابن معين وغير واحد مات سنة (٦٢) وقيل سنة (٣) وقيل سنة (٥) وقيل سنة (٧٢) وقيل سنة (٧٣) وقال هارون بن حاتم عن عبد الرحمن بن هانئ مات وله تسعون سنة. قلت. وكان الأسود وعبد الرحمن ابنا يزيد بن قيس ولدا أخي علقمة أسن منه وقال أبو مسعود أنا الفضل بن دكين قال مات علقمة بالكوفة سنة (٦٢) ولم يولد له وكان قد غزا خراسان وأقام بخوارزم سنتين ودخل مرو فأقام بها مدة. حدثنا الحسن بن سفيان حدثنا أبو بكر ثنا جرير عن منصور عن إبراهيم قال قرأ علقمة القرآن في ليلة*\n\n<span data-type='title' id=toc-5830>(٤٨٥) (ع-علقمة)</span>\nبن مرثد (^١) الحضرمي أبو الحارث الكوفي. روى عن سعد بن عبيدة وزر بن حبيش وطارق بن شهاب والمستورد بن الأحنف وسليمان بن بريدة ورزين بن سليمان وحفص بن عبيد الله بن أنس وعبد الرحمن ابن سابط والقاسم بن مخيمرة وأبي جعفر محمد بن علي بن الحسين والمغيرة بن عبد الله اليشكري ومقاتل بن حيان وأبي الربيع المدني وغيرهم. روى عنه شعبة والثوري ومسعر والمسعودي وإدريس بن يزيد الأودي والحكم بن ظهير وأبو سنان سعيد بن سنان الشيباني وأبو سنان ضرار بن مرة وقعنب\n_________\n(^١) مرثد بفتح الميم وسكون الراء بعدها مثلثة ١٢ تقريب","vol":"7","page":278},{"text":"التميمي وموسى بن عبيدة الربذي وأبو بردة عمرو بن يزيد التميمي ومحمد بن شيبة بن نعامة وغيلان بن جامع وأبو حنيفة وحفص بن سليمان القاري وغيرهم. قال عبد الله بن أحمد عن أبيه ثبت في الحديث وقال أبو حاتم صالح الحديث وقال النسائي ثقة وذكره ابن حبان في الثقات. قلت. ووثقه يعقوب بن سفيان وقال خليفة بن خياط توفي في آخر ولاية خالد القسري على العراق*\n\n<span data-type='title' id=toc-5831>(٤٨٦) (ق-علقمة)</span>\nبن نضلة (^١) بن عبد الرحمن بن علقمة الكناني ويقال الكندي المكي. ارسل عن عمرو أبي سفيان بن حرب. وعنه عثمان بن أبي سليمان والحسن بن القاسم بن عقبة بن الأزرق الأزرقي. ذكره ابن حبان في أتباع التابعين من الثقات. وروى له ابن ماجه من رواية عثمان عنه قال توفي رسول الله ﵌ وأبو بكر وعمر وما تدعى رباع مكة إلا السوائب. وقد ظن بعضهم أن له صحبة وليس ذلك بشيء. قلت.\nقال ابن أبي حاتم سئل أبي عن علقمة بن نضلة أله صحبة قال لا أعلم وفي المعرفة لابن منده من طريق ابن القاري عن علقمة بن نضلة أخبرني كعب أن رسول الله ﵌ قال فذكر حديثا وقال ابن منده في المعرفة ذكر في الصحابة وهو من التابعين وقال أبو القاسم البغوي لا أدري له صحبة أم لا غير أن أبا بكر ابن أبي شيبة أخرج حديثه يعني في مسنده وممن ذكره في الصحابة ابن البرقي والعسكري وأبو نعيم وغيره وقع ذكر ابن حبان له في أتباع التابعين فقد ذكره في كتاب الصحابة وقال يقال إن له صحبة*\n_________\n(^١) نضلة بفتح النون وسكون المعجمة ١٢ تقريب","vol":"7","page":279},{"text":"<span data-type='title' id=toc-5832>(٤٨٧) (ى م ٤ - علقمة)</span>\nبن وائل بن حجر (^١) الحضرمي الكندي الكوفي.\nروى عن أبيه والمغيرة بن شعبة وطارق بن سويد على خلاف فيه. وعنه أخوه عبد الجبار وابن أخيه سعيد بن عبد الجبار وعبد الملك بن عمير وعمرو ابن مرة وسماك بن حرب وإسماعيل بن سالم وجامع بن مطر وسلمة بن كهيل وموسى بن عمير العنبري وقيس بن سليم العنبري وأبو عمر العائذي. ذكره ابن حبان في الثقات. قلت. ذكره ابن سعد في الطبقة الثالثة من أهل الكوفة وقال كان ثقة قليل الحديث وحكى العسكري عن ابن معين أنه قال علقمة ابن وائل عن أبيه مرسل*\n\n<span data-type='title' id=toc-5833>(٤٨٨) (ع-علقمة)</span>\nبن وقاص (^٢) بن محصن بن كلدة بن عبد ياليل بن طريف ابن عتوارة بن عامر بن مالك بن ليث بن بكر بن عبد مناة بن كنانة الليثي العتواري المدني. روى عن عمرو ابن عمر وبلال بن الحارث ومعاوية وعمرو ابن العاص وعائشة. روى عنه ابناه عبد الله وعمرو والزهري ومحمد بن إبراهيم بن الحارث التيمي وعمرو بن يحيى المازني ويحيى بن النضر الأنصاري وابن أبي مليكة. قال النسائي ثقة وقال ابن سعد كان قليل الحديث وتوفي بالمدينة وله بها عقب في خلافة عبد الملك بن مروان. قلت. ذكره مسلم في طبقة الذين ولدوا في حياة النبي ﵌ وكذا قال ابن عبد البر في الاستيعاب أنه ولد على عهده. وقال أبو نعيم الأصبهاني في الصحابة ذكره بعض المتأخرين يعني ابن منده في الصحابة وذكره القاضي\n_________\n(^١) حجر بضم المهملة وسكون الجيم ١٢\n(^٢) وقاص بتشديد القاف ١٢ تق","vol":"7","page":280},{"text":"أبو أحمد والناس في التابعين. قلت. سياق ابن منده من طريق يزيد بن هارون عن محمد بن عمرو بن علقمة عن أبيه عن جده قال شهدت الخندق وكتبت في الوفد الذين وفدوا على رسول الله ﵌. وهذا إسناد حسن وظاهره يقتضي صحبة علقمة فليحرر ذلك وقد ذكره ابن حبان في ثقات التابعين وذكر وفاته كما قال ابن سعد وذكره أبو الحسن علي بن المفضل الحافظ أن كنيته أبو يحيى وقيل غير ذلك*\n\n<span data-type='title' id=toc-5834>(من اسمه علي)</span>\n<span data-type='title' id=toc-5835>(٤٨٩) (خ-علي)</span>\nبن إبراهيم. عن روح بن عبادة. وعنه البخاري في فضائل القرآن قيل هو علي بن إبراهيم بن عبد المجيد الواسطي قاله الحاكم وحكاه أبي عن الحاكم واللالكائي وقيل علي بن عبد الله بن إبراهيم البغدادي وقيل علي بن الحسين بن إبراهيم بن إشكاب العامري قاله أبو أحمد بن عدي وقد روى الحسن بن علي بن شبيب المعمري عن علي بن إبراهيم الباهلي عن أبي الجواب وقال البخاري في الضعفاء قال لنا علي بن إبراهيم ثنا محمد بن أبي الشمال حدثتني أم طلحة قالت سألت عائشة. فالواسطي هو اليشكري أبو الحسين سكن بغداد وحدث بها عن يزيد بن هارون ووهب بن جرير بن حازم وداود بن المحبر وعمرو بن عون وجماعة. وعنه ابن أبي الدنيا والبغوي وابن صاعد والمحاملي وابن أبي حاتم وعثمان الدقاق وأبو بكر النجاد وأبو سهل بن زياد القطان وأبو جعفر ابن البختري وغيرهم. قال أبو حاتم كتبت عنه بعد انصرافي من مصر سنة (٦٢) وقال أبو القاسم اللالكائي قيل إنه كان يفهم وقال الدارقطني ثقة وقال","vol":"7","page":281},{"text":"ابن المنادي مات سنة أربع وسبعين ومأتين في رمضان وفيها أرخه غيره وأما ابن إشكاب والبغدادي فسيأتي ذكرهما. قلت. قال الحاكم في المدخل علي بن إبراهيم عن روح قيل إنه مروزي مجهول وقيل إنه الواسطي وقال الحافظ أبو بكر محمد بن عثمان بن سمعان الواسطي هو جدي لأمي يعني علي بن إبراهيم بن عبد المجيد وروى عنه أسلم بن سهل أبو الحسن الحافظ المعروف ببحشل في تاريخ واسط. وقال ابن منده في شيوخ البخاري علي بن إبراهيم يقال هو علي بن عبد الله بن إبراهيم يعني البغدادي الآتي ذكره انتهى والظاهر رجحان هذا لأن هذا عادة البخاري ينسب كثيرا من أشياخه إلى أجدادهم كما يفعل في يوسف بن موسى بن راشد القطان فيقول حدثنا يوسف بن راشد وفي محمد بن يحيى بن عبد الله بن خالد الذهلي يقول حدثنا محمد بن عبد الله وتارة يقول حدثنا محمد بن خالد وفي غيرهما كإسحاق بن إبراهيم بن نصر يقول إسحاق بن نصر وفي إسحاق بن إبراهيم بن مخلد المعروف بابن راهويه يقول حدثنا إسحاق بن مخلد. وفي الزهرة بعد حكاية الاختلاف في اسم أبيه روى عنه البخاري أربعة أحاديث*\n\n<span data-type='title' id=toc-5836>(٤٩٠) (ت-علي)</span>\nبن إسحاق السلمي مولاهم أبو الحسن المروزي الداركاني أصله من ترمذ. روى عن ابن المبارك والفضل بن موسى السيناني والنضر ابن محمد الشيباني وأبي حمزة السكري وصخر بن راشد. وعنه أحمد بن حنبل وإبراهيم بن موسى وإسحاق بن أبي إسرائيل وأبو بكر بن أبي شيبة ويعقوب الدورقي وموسى بن حزام الترمذي وعباس الدوري وأبو مسعود الرازي","vol":"7","page":282},{"text":"وغيرهم قال ابن معين ثقة صدوق وقال ابن سعد كان معروفا بصحبة عبد الله وكان ثقة وقال النسائي ثقة وذكره ابن حبان في الثقات وقال أبو رجاء محمد بن حمدويه مات بقرية الداركان سنة ثلاث عشرة ومأتين وكان ثقة وفيها أرخه غير واحد*\n\n<span data-type='title' id=toc-5837>(٤٩١) (تمييز-علي)</span>\nبن إسحاق بن إبراهيم بن مسلم بن ميمون بن نذير بن عدي بن ماهان الحنظلي أبو الحسن السمرقندي. روى عن ابن المبارك أيضًا وإسماعيل ابن جعفر وابن عيينة وأبي معاوية وأبي بكر بن عياش وجماعة. وعنه أبو حاتم الرازي وأبو وهب أحمد بن رافع وراق سويد بن نصر وعبد الله بن حفص الطراويسى (^١) وفتح بن عبيد السمرقندي وعبد الله بن محمد بن سليمان السجزي وعلي بن إسماعيل الخجندي وغيرهم. قال أبو حاتم صدوق وقال محمد بن إبراهيم بن منصور الشيرازي القاري مات في شوال سنة سبع وثلاثين ومأتين. قلت. وقال الدارقطني في العلل علي بن إسحاق ثقة*\n\n<span data-type='title' id=toc-5838>(٤٩٢) (د عس-علي)</span>\nبن أغيد (^٢). عن علي بن أبي طالب في قصة فاطمة في جرها بالرحى. وعنه أبو الورد بن ثمامة بن حزن القشيري. قال ابن المديني ليس بمعروف ولا أعرف له غير هذا الحديث. روى له أبو داود والنسائي في مسند علي هذا الحديث ولم يسمياه. قلت. له حديث آخر في مسند أحمد في زيادة ابنه عبد الله في شكر الطعام ولم أعرف من سماه عليا*\n\n<span data-type='title' id=toc-5839>(٤٩٣) (ع-علي)</span>\nبن الأقمر بن عمرو بن الحارث بن معاوية بن عمرو بن الحارث\n_________\n(^١) نسبة الى طواويس قرية ببخارى ١٢ لب اللباب\n(^٢) اغيد باسكان المعجمة وفتح التحتانية ١٢ خلاصه","vol":"7","page":283},{"text":"ابن ربيعة بن عبد الله بن وداعة الهمداني (^١) الوادعي أبو الوازع الكوفي قيل إنه أخو كلثوم بن الأقمر. روى عن ابن عمر وأم عطية الأنصارية فيما قيل وأبي جحيفة وأسامة بن شريك ومعاوية وقيل إنه وفد عليه وشريح القاضي وأبي الأحوص الجشمي وأبي حذيفة سلمة بن صهيبة (¬*) والاغرابي مسلم وعوف بن أبي جحيفة وغيرهم. روى عنه الأعمش ومنصور والثوري وشعبة والمسعودي والحسن بن حي وأبو العميس ومسعر وشريك وغيرهم. قال ابن معين والعجلي ويعقوب بن سفيان والنسائي وابن خراش والدارقطني ثقة. وقال ابن أبي مريم عن ابن معين ثقة حجة وقال أبو حاتم ثقة صدوق وقال يعقوب بن سفيان لا أعلم بينه وبين كلثوم بن الأقمر قرابة. وذكره ابن حبان في الثقات. قلت وجزم هو وعمران بن محمد بن عمران الهمداني في طبقات رجال همدان أنه أخوه وتبع في ذلك ابن سعد وكذلك ذكر في الطبقة الثالثة ووقع في التهذيب أنه ذكره في الرابعة*\n\n<span data-type='title' id=toc-5840>(٤٩٤) (خت د ت-علي)</span>\nبن بحر بن بري (^٢) القطان أبو الحسن البغدادي فارسي الأصل. روى عن عيسى بن يونس وحاتم بن إسماعيل وبقية بن الوليد والوليد بن مسلم وجرير بن عبد الحميد وحكام بن سلم الرازي وأبي خالد الأحمر وحصين بن سعيد بن أبي المنهال سيار بن سلامة وإسماعيل بن عبد الكريم الصنعاني وعبد العزيز بن محمد الدراوردي ومعتمر بن سليمان وغيرهم\n_________\n(^١) الهمداني بسكون الميم وبالمهملة (الوادعى) بكسر الدال المهملة وبالعين المهملة ١٢\n(^٢) برى بفتح الموحدة وتشديد الراء المكسورة بعدها تحتانية ثقيلة ١٢ تقريب\n(¬*) صهبة-خلاصه","vol":"7","page":284},{"text":"روى عنه البخاري تعليقا وأبو داود وروى الترمذي وأبو داود أيضا عن محمد ابن عبد الرحيم عنه وابنه الحسن بن علي بن بحر بن بري وأحمد بن حنبل ومحمد بن يحيى الذهلي وأحمد بن سنان القطان وإبراهيم الحربي وابن أبي خيثمة والحسن بن محمد الزعفراني وأبو زرعة وأبو حاتم وعباس الدوري وهلال بن العلاء وإسماعيل سمويه وحنبل بن إسحاق ومحمد بن عبيد الله ابن المنادي وأبو أمية الطرسوسي وآخرون. ذكره ابن سعد في الطبقة الثامنة من أهل البصرة وقال مهنا سألت أحمد عنه فقال لا بأس به فقلت ثقة هو قال نعم قلت من أين هو قال من الأهواز وقال ابن معين وأبو حاتم والعجلي والدارقطني ثقة وقال الحاكم ثقة مأمون. قال يعقوب بن سفيان وغير واحد مات سنة أربع وثلاثين ومأتين. قلت. وكذا ذكره ابن حبان في الثقات قال كان من أقران أحمد بن حنبل في الفضل والصلاح وقال ابن قانع ثقة*\n\n<span data-type='title' id=toc-5841>(٤٩٥) (٤ - علي)</span>\nبن بذيمة (^١) الجزري أبو عبد الله مولى جابر بن سمرة السوائي كوفي الأصل. روى عن أبي عبيدة بن عبد الله بن مسعود والشعبي وسعيد ابن جبير ومقسم ومجاهد وميمون بن مهران وعكرمة وقيس بن حبتر وغيرهم وعنه الأعمش والمسعودي وشعبة والثوري وعبد الرحمن بن يزيد بن جابر وعبد الرحمن بن يزيد بن تميم ويونس بن راشد الجزري وأبو سعيد المؤدب وشريك وآخرون. قال عبد الله بن أحمد عن أبيه صالح الحديث ولكن كان رأسا في التشيع وقال الجوزجاني زائغ عن الحق معلن به وقال ابن معين\n_________\n(^١) علي بن بذيمة بفتح الموحدة وكسر المعجمة الخفيفة بعدها تحتانية ساكنة ١٢ تقريب","vol":"7","page":285},{"text":"وأبو زرعة والنسائي والعجلى ثقة وقال النسائي في موضع آخر ليس به بأس وقال ابن عمار من الثقات وقال أبو حاتم صالح الحديث وهو أحب إلي من خصيف وقال ابن سعد كان ثقة أخبرنا أبو رباب الحكم بن جنادة أن سعد بن أبي وقاص وَهَبَ بذيمة والد علي لجابر بن سمرة يوم المدائن قال ومات علي بن بذيمة بحران سنة ست وثلاثين ومائة وفيها أرخه غير واحد وقال البخاري يقال مات سنة (٣٣). قلت. وذكره ابن حبان في الثقات وقال مات سنة (٣) وقال ابن شاهين في الثقات قال أحمد بن حنبل ثقة وفيه شيء*\n\n<span data-type='title' id=toc-5842>(٤٩٦) (س-علي)</span>\nبن بكار البصري أبو الحسن الزاهد سكن طرسوس والمصيصة مرابطا. روى عن إبراهيم بن أدهم وتأدب به ومحمد بن عمرو بن علقمة والأوزاعي وحسين المعلم وأبي خلدة خالد بن دينار وهشام بن حسان والحجاج بن فرافصة وأبي إسحاق الفزاري وجماعة. وعنه أبو صالح الفراء وسلمة ابن شبيب ومحمد بن عيسى بن الطباع ومحمد بن نصر الفراء ونصر بن مالك بن نصر بن مالك الخزاعي وهناد بن السري وخلف بن تميم وعبد الله بن خبيب ويوسف بن سعيد بن مسلم وآخرون. قال يوسف بكى حتى عمي وقال موسى ابن طريف كان يصلي الفجر بوضوء العتمة وذكره ابن حبان في الثقات وقال الحضرمي مات سنة سبع ومأتين وقال غيره سنة (١٩٩) روى له النسائي حديثا واحدا في الصائم يأكل ناسيا. قلت. قال ابن سعد كان عالما فقيها توفي بالمصيصة سنة (٢٠٨) وأما ابن حبان فقال قتل بالمصيصة شهيدا سنة (٩٩) *\n\n<span data-type='title' id=toc-5843>(٤٩٧) (تمييز-علي)</span>\nبن بكار بن هارون المصيصي أبو الحسن. روى عن أبي إسحاق","vol":"7","page":286},{"text":"الفزاري. وعنه محمد بن عبد الله الحضرمي والحسن بن أحمد بن إبراهيم بن فيل وأحمد بن هارون البردعي وأبو علي وحنيف بن عبد الله الأنطاكي وأبو بكر محمد بن أحمد بن المستنير المصيصي وآخرون. ذكره ابن حبان في الثقات وقال مستقيم الحديث. قال المزي وهو متأخر عن الذي قبله وإن اشتركا في الرواية عن أبي إسحاق الفزاري وهؤلاء الذين رووا عنه لم يلحق أحد منهم علي بن بكار البصري ومات هذا المصيصي قريبا من سنة (٢٤٠). قلت. ما أظن الراوي عن أبي إسحاق إلا هذا لا الذي قبله*\n\n<span data-type='title' id=toc-5844>(٤٩٨) (ت ق-علي)</span>\nبن أبي بكر بن سليمان بن نفيع بن عبد الله الكندي مولاهم أبو الحسن الرازي الأسفذني (^١) قال ابن حبان أسفذن من قرى مرو. روى عن أبي إسحاق والثوري وعبد الله بن عمر العمري والقاسم بن الفضل الحداني ومهدي بن ميمون ووهيب بن الورد وسلام بن مسكين والجراح بن الضحاك الكندي ويحيى بن سلمة بن كهيل وهمام بن يحيى وغيرهم. روى عنه ابنه عمر ومحمد بن عبيد الهمداني ومحمد بن حميد الرازي ومخلد بن مالك الحمال ونوح ابن أنس المقري وغيرهم. قال ابن أبي حاتم سألت أبي عنه فقال ثقة صدوق من الصالحين وقال الحسين بن سفيان عن مخلد بن مالك ثنا علي بن أبي بكر الثقة المأمون وقال ابن عدي ثنا علي بن سفيان ثنا مخلد بن مالك الحمال ثنا علي بن أبي بكر الرازي وما رأيت أورع منه إلا وكيعا قال ابن عدي ولعلي ابن أبي بكر أحاديث كثيرة مستقيمة. وحكى عن أبي زرعة أنه قال علي\n_________\n(^١) الاسفذنى بفتح الهمزة وسكون المهملة وفتح الفاء وسكون المعجمة بعدها نون قبل ياء النسبة ١٢ تقريب","vol":"7","page":287},{"text":"ابن أبي بكر من الأبدال وذكره ابن حبان في الثقات. قلت. أورد له ابن عدي عن همام عن قتادة عن أنس من حوسب عذب وقال هو خطأ والصواب ما رواه عمرو بن عاصم عن همام عن أيوب عن ابن أبي مليكة عن عائشة ثم قال لا أعرف له خطأ غير هذا الحديث الواحد ويمكن أن يكون من الراوي عنه محمد بن عبيد الهمداني انتهى والحديث المذكور رواه الترمذي عن محمد بن عبيد واستغربه*\n\n<span data-type='title' id=toc-5845>(٤٩٩) (د ت-علي)</span>\nبن ثابت الجزري أبو أحمد ويقال أبو الحسن مولى العباس ابن محمد الهاشمي. روى عن أيمن بن نابل وعكرمة بن عمار وعبد الرحمن ابن ثابت بن ثوبان وعبد الرحمن بن النعمان بن معبد بن هوذة وقيس بن الربيع وابن أبي ذئب وهشام بن سعد وبحر بن كنيز السقاء وعبد الحميد بن جعفر وأبي إسرائيل الملائي وعدة. وعنه أحمد بن حنبل وعبد الله بن محمد النفيلي ويحيى بن معين وأبو خيثمة ومحمد بن حاتم المؤدب ومحمد بن الصباح الجرجرائي ويعقوب الدورقي وأبو عبيد القاسم بن سلام وسريج بن يونس وأبو إبراهيم الترجماني وحميد بن الربيع والحسن بن عرفة وغيرهم. قال إسماعيل ابن إبراهيم الميموني عن أحمد صدوق ثقة وقال أبو داود ثقة وقال عن أحمد كان من أخف الناس وقال ابن معين ثقة إذا حدث عن ثقة وذكره مع عثمان بن عمرو ابن عاصم وقال علي بن ثابت أكيس هؤلاء وأثبت وقال جعفر الفريابي وسألته يعني محمد بن عبد الله بن نمير عنه فقال كان ببغداد وكان من أهل خراسان وهو ثقة وروايته عن الجزريين. قال ابن عمار يقول أهل بغداد إنه","vol":"7","page":288},{"text":"ثقة إنما سمعت منه حديثين وقال ابن سعد كان أصله من الجزيرة ونزل بغداد إلى أن مات وكان ثقة صدوقا وقال أبو زرعة ثقة لا بأس به وقال أبو حاتم يكتب حديثه وهو أحب إلي من سويد بن عبد العزيز وقال صالح ابن محمد صدوق وقال النسائي ليس به بأس وقال الساجي لا بأس به وذكره ابن حبان في الثقات وقال ربما أخطأ. قلت. ووثقه العجلي وضعفه الأزدي والنباتي فقال لا أعلم من قال إنه ضعيف غير الأزدي*\n\n<span data-type='title' id=toc-5846>(٥٠٠) (ص ق-علي)</span>\nبن ثابت الدهان العطار الكوفي. روى عن الحكم ابن عبد الملك وسعاد بن سليمان وأبي مريم عبد الغفار بن القاسم وأسباط ابن نصر وعلي بن صالح بن حي وعمرو بن أبي المقدام وفضيل بن عياض ومنصور ابن الأسود وعدة. وعنه أحمد بن عثمان بن حكيم الأودي وعبد الأعلى بن واصل بن عبد الأعلى والعباس بن جعفر بن الزبرقان ومحمد بن عبيد بن عتبة الكندي ومحمد بن منصور الطوسي وأحمد بن يحيى الصوفي وأحمد بن إسحاق الحمار وأبو عمرو بن أبي عزرة ومحمد بن غالب تمتام وآخرون. ذكره ابن حبان في الثقات وقال الحضرمي مات سنة تسع عشرة ومأتين*\n\n<span data-type='title' id=toc-5847>(٥٠١) (خ د-علي بن)</span>\nالجعد بن عبيد الجوهري أبو الحسن البغدادي مولى بني هاشم. روى عن حريز بن عثمان وشعبة والثوري ومالك وابن أبي ذيب ومعرف بن واصل وشيبان بن عبد الرحمن وصخر بن جويرية وعبد الرحمن بن ثابت بن ثوبان والمسعودي وقيس بن الربيع وورقاء بن عمرو يزيد بن إبراهيم التستري وأبي إسحاق الفزاري ومحمد بن راشد المكحولي والمبارك بن فضالة","vol":"7","page":289},{"text":"وطائفة وعنه البخاري وأبو داود وأحمد ويحيى بن معين وأبو بكر بن أبي شيبة والصغاني وأبو قلابة وزياد بن أيوب وخلف بن سالم والزعفراني وإسحاق بن أبي إسرائيل وأبو زرعة وأبو حاتم ويعقوب بن شيبة وموسى بن هارون وصالح ابن محمد الأسدي وابن أبي الدنيا وإبراهيم الحربي وأبو بكر بن علي المروزي وأبو يعلى وأبو القاسم عبد الله بن محمد بن عبد العزيز البغوي وآخرون. قال علي ابن الجعد رأيت الأعمش ولم أكتب عنه وقدمت البصرة وكان ابن أبي عروبة حيا وعن موسى بن داود قال ما رأيت أحفظ من علي بن الجعد كنا عند ابن أبي ذئب فأملى علينا عشرين حديثا فحفظها وأملاها علينا. وقال خلف ابن سالم سرت أنا وأحمد ويحيى إلى علي بن الجعد فأخرج إلينا كتبه وألقاها بين أيدينا وذهب فلم نجد فيها إلا خطأ واحدا فلما فرغنا من الطعام قال هاتوا فحدث بكل شيء كتبناه حفظا. وقال ابن معين في سنة (٢٢٠) كتبت عن علي بن الجعد منذ أكثر من ثلاثين سنة. وقال صالح بن محمد الأسدي كان علي بن الجعد يحدث بثلاثة أحاديث لكل إنسان عن شعبة وكان عنده عن مالك ثلاثة أحاديث كان يقول أنه سمعها من مالك وثلاثة أعوام كان يقول فيها أخبرنا مالك كان مالك حدثه وقال عبدوس ما أعلم أني لقيت أحفظ منه قال المحاملي فقلت له كان يتهم بالجهم قال قد قيل هذا ولم يكن كما قالوا إلا أن ابنه الحسن كان على قضاء بغداد وكان يقول بقول جهم وكان عنده علي نحو من ألف ومائتي حديث عن شعبة وكان قد لقي المشائخ وقال أبو الحسن السوسي سمعت النفيلي يقول لا ينبغي أن يكتب عنه قليل ولا كثير وضعف أمره جدا","vol":"7","page":290},{"text":"وقال الجوزجاني متشبث بغير بدعة زائغ عن الحق. وقال أحمد بن إبراهيم الدورقي قلت لعلي بن الجعد بلغني أنك قلت ابن عمر ذاك الصبي قال لم أقل ولكن معاوية ما أكره أن يعذبه الله وقال الآجري عن أبي داود عمرو بن مرزوق أعلى من علي بن الجعد ويتهم بمتهم سوء قال ما يسوءني أن يعذب الله معاوية وقال هارون بن سفيان المستملي كنت عند علي بن الجعد فذكر عثمان فقال أخذ من بيت المال مائة ألف درهم بغير حق. وقال العقيلي قلت لعبد الله ابن أحمد لِمَ لَمْ تكتب عن علي بن الجعد قال نهاني أبي وكان يبلغه عنه أنه يتناول الصحابة وقال زياد بن أيوب كنت عند علي بن الجعد فسألوه عن القرآن فقال القرآن كلام الله ومن قال مخلوق لم أعنفه فقال ذكرت ذلك لأحمد فقال ما بلغني عنه أشد من هذا وقال زياد بن أيوب أيضا سأل رجل أحمد عن علي بن الجعد فقال الهيثم ومثله يسأل عنه فقال أحمد أمسك قال فذكره رجل بشر فقال أحمد ويقع في الصحابة وقال أبو زرعة كان أحمد لا يرى الشكاية عنه ورأيته مضروبا عليه في كتابه وقال ابن معين ثقة صدوق قال جعفر الطيالسي عن ابن معين على بن الجعد أثبت البغداديين في شعبة قلت له فأبو النضر فقال وأبو النضر وقال الحسين بن فهم سمعت ابن معين في جنازة علي بن الجعد يقول ما روى عن شعبة أراه يعني من البغداديين أثبت من هذا يعني علي بن الجعد فقال له رجل ولا أبو النضر قال ولا أبو النضر قال ولا شبابة قال خرب الله بيت أمه إن كان مثل شبابة قال ابن فهم فعجبنا منه وعن ابن معين قال كان علي بن الجعد رباني العلم وقال أبو زرعة كان صدوقا في الحديث وقال","vol":"7","page":291},{"text":"أبو حاتم كان متقنا صدوقا ولم أر من المحدثين من يحفظ ويأتي بالحديث على لفظ واحد لا يغيره سوى قبيصة وأبي نعيم في حديث الثوري ويحيى الحماني في حديث شريك وعلي بن الجعد في حديثه وقال صالح بن محمد ثقة وقال النسائي صدوق وقال حنبل بن إسحاق ولد سنة (١٣٣) ومات سنة ثلاثين ومأتين وفيها أرخه غير واحد وقال البغوي أخبرت عن إسحاق بن أبي إسرائيل أنه قال في جنازة علي بن الجعد أخبرني أنه منذ نحو ستين سنة يصوم يوما ويفطر يوما وقال ابن سعد علي بن الجعد ولد في أول خلافة بني العباس سنة (١٣٦) ومات في سنة (٢٣٠) وله يوم توفي ست وتسعون سنة وستة أشهر. قلت. هذا وهم بين في موضعين (الأول) أن أول خلافة بني العباس سنة ثنتين وثلاثين لا سنة ست (الثاني) أن من يولد سنة (٦) ويموت سنة (٣٠) لا يوفي عمره ستا وتسعين بل يكون (٩٤) فقط فتأمله وقال الدارقطني ثقة مأمون. وحكى العقيلي عن ابن المديني ما يقتضي وهنه عنده ولفظه حدثنا عبد الله بن أحمد حدثني بعض أصحابنا عن علي بن المديني قال وممن ترك حديثه عن شعبة علي بن الجعد وعدد جماعة فقالوا وعلي بن الجعد ما له قال رأيت ألفاظه عن شعبة تختلف. قلت. فإن ثبت هذا فلعله كان في أول الحال لم يثبت فضبط كما قال أبو حاتم فيما تقدم وقال عبد الله بن أحمد ما رأيت عنده في الجامع إلا بعض صبيان وقال ابن قانع ثقة ثبت وقال مطين ثقة وقال ابن عدي ما أرى بحديثه بأسا ولم أر في رواياته إذا حدث عن ثقة حديثا منكرا والبخاري مع شدة استقصائه يروي عنه في صحاحه وفي هامش الزهرة بخط","vol":"7","page":292},{"text":"ابن الطاهر روى عنه البخاري ثلاثة عشر حديثا*\n\n<span data-type='title' id=toc-5848>(٥٠٢) (ت-علي)</span>\nبن جعفر بن محمد بن علي بن الحسين بن علي بن أبي طالب الهاشمي العلوي (^١). روى عن أبيه إن كان سمع منه وأخيه موسى الكاظم وابن عم أبيه حسين بن زيد بن علي بن الحسين والثوري ومعتب مولاهم وأبي سعيد المكي. وعنه ابنه أحمد ومحمد وابن ابنه عبد الله بن الحسن بن علي وعلي بن الحسن بن علي بن عمر بن علي بن أبي طالب وزيد بن علي بن حسين بن زيد ابن علي بن حسين بن علي وابنه حسين بن زيد وابن ابن أخيه إسماعيل بن محمد بن إسحاق بن جعفر وسلمة بن شبيب ونصر بن علي الجهضمي وغيرهم. قال ابن ابن أخيه إسماعيل مات سنة عشر ومأتين. له في الترمذي حديث واحد في الفضائل واستغربه*\n\n<span data-type='title' id=toc-5849>(٥٠٣) (علي)</span>\nبن جعفر بن زياد الأحمر\n\n<span data-type='title' id=toc-5850>(٥٠٤) (خ م ت س-علي)</span>\nبن حجر (^٢) بن إياس بن مقاتل بن مخادش بن مشمرخ بن خالد السعدي أبو الحسن المروزي سكن بغداد قديما ثم انتقل إلى مرو فنزلها. روى عن أبيه ومعروف الخياط (^٣) صاحب واثلة وخلف بن خليفة وعيسى بن يونس وإسماعيل بن جعفر وإسماعيل بن علية وجرير وابن المبارك والدراوردي وعبيد الله بن عمرو الرقي وعيسى بن يونس والفضل\n_________\n(^١) هو الذي يقال له العريضى سكن العريض قرية على ثلاثة أميال من المدينة ومات بها وعليه بها قبة عظيمة عليه وعلى آبائه الصلاة والسلام ١٢\n(^٢) حجر في التقريب بضم المهملة وسكون الجيم ١٢\n(^٣) هو معروف ابن عبد الله الخياط أبو الخطاب ١٢ تقريب","vol":"7","page":293},{"text":"ابن موسى السيناني والوليد بن مسلم وعلي بن مسهر وبقية وإسماعيل بن عياش وسعدان بن يحيى اللخمي وعبد الله بن عبد الرحمن بن يزيد بن جابر وابن أبي حازم وعتاب بن بشير وشريك بن عبد الله النخعي وهشام بن بشير وخلق كثير. وعنه البخاري ومسلم والترمذي والنسائي وأحمد بن أبي الحواري وأبو بكر بن خزيمة وأبو عمرو المستملي ومحمد بن حمدويه أبو رجاء صاحب التاريخ ومحمد بن علي الحكيم الترمذي وأحمد بن علي الأبار ومحمد بن علي بن حمزة ومحمد بن يحيى بن خالد المروزيان والحسن بن سفيان وعبدان بن محمد المروزي والحسن بن الطيب البلخي وآخرون. قال محمد بن علي بن حمزة المروزي كان فاضلا حافظا وقال النسائي ثقة مأمون حافظ وقال الخطيب كان صدوقا متقنا حافظا اشتهر حديثه بمرو وقال محمد بن حمدويه سمعت علي بن حجر يقول انصرفت من القرآن وأنا ابن (٣٣) سنة فقلت لو بقيت ثلاثا وثلاثين أخرى فأروي بعض ما جمعته من العلم فقد عشت بعده ثلاثا وثلاثين وثلاثا وثلاثين أخرى وأنا أتمنى بعد ما كنت أتمنى وقال أبو بكر الأعين مشايخ خراسان ثلاثة أولهم قتيبة والثاني محمد بن مهران والثالث علي بن حجر. قال البخاري مات في جمادى الأولى سنة أربع وأربعين ومأتين وفيها أرخه غير واحد وذكر الباشاني أن مولده سنة (٥٤) والحكاية المتقدمة تقتضي أنه عاش قريب المائة أو أكملها. قلت. وقال الحاكم كان شيخا فاضلا ثقة وفي الزهرة روى عنه البخاري خمسة ومسلم (١٨٨) حديثا*\n\n<span data-type='title' id=toc-5851>(٥٠٥) (س-علي)</span>\nبن حرب بن محمد بن علي بن حيان بن مازن بن","vol":"7","page":294},{"text":"العضوبة الطائي الموصلي أبو الحسن. رأى المعافى بن عمران الموصلي. وروى عن أبيه وابن عيينة والقاسم بن يزيد الجرمي وحفص بن غياث وعبد الله ابن إدريس وعبد الرحمن بن محمد المحاربي وقطبة بن العلاء وعبد الله بن نمير وابن وهب وحسين الجعفي والحسن بن موسى الأشيب وعبد الله بن داود الخريبي وعثام بن علي العامري ووكيع وأبي معاوية ومحمد بن فضيل ابن غزوان ومالك بن سعير بن الخمس وأبي داود الحفري وأبي عامر العقدي وغيرهم. روى عنه النسائي ومستمليه أحمد بن الحسين الجرادي الموصلي وابن أخته أبو جابر عرس بن فهد الموصلي وحفيد ابنه أبو جعفر محمد بن يحيى بن عمر بن علي بن حرب وابن أبي حاتم وابن أبي الدنيا والبغوي وابن أبي داود وابن صاعد والمحاملي وابن مخلد وأحمد بن إبراهيم البلدي وإبراهيم ابن محمد بن علي بن البطحاء ومحمد بن جعفر المطيري ومحمد بن جعفر الخرائطي وإسماعيل بن العباس الوراق والهيثم بن خلف الدورى ومحمد ابن المنذر بن سعيد الهروي ومحمد بن عقيل الأزهري البلخي ويوسف ابن يعقوب بن إسحاق بن بهلول وأحمد بن سليمان العباداني وآخرون.\nقال النسائي صالح وقال ابن أبي حاتم كتبت عنه مع أبي وسئل أبي عنه فقال صدوق وقال الدارقطني ثقة وقال أبو زكرياء الأزدي في تاريخ الموصل رحل مع أبيه فسمع وصنف حديثه وكان عالما بأخبار العرب أديبا شاعرا وفد على المعتز سنة (٢٠٤) (^١) فكتب عنه الحديث بخطه وأحضره الطعام وكتب له بضياع ولم يزل ذلك جاريا إلى أيام المعتضد وكان\n_________\n(^١) بسرّمن رأى ١٢ هامش الاصل","vol":"7","page":295},{"text":"مولده على ما أخبر به بعض ولده سنة (١٧٠) وتوفي في شوال سنة (٢٦٥) وفيها أرخه غير. واحد وقال بعضهم وله اثنان وتسعون سنة وقال ابن قانع مات سنة (٦٦) وقال الخطيب والأول أصح وذكره ابن حبان في الثقات. قلت. وقال مسلمة بن قاسم كان ثقة ثنا عنه غير واحد وقال الخطيب كان ثقة ثبتا وقال ابن السمعاني كان ثقة صدوقا*\n\n<span data-type='title' id=toc-5852>(٥٠٦) (تمييز-علي)</span>\nبن حرب بن عبد الرحمن الجنديسابوري (^١) السكري روى عن إسحاق بن حيويه العطار وإسحاق بن سليمان الرازي وأشعث بن عطاف وسليمان بن أبي هوذة وعبد العزيز بن أبان وأبي نعيم وأبي الوليد الطيالسي. روى عنه عبدان بن أحمد الأهوازي وأحمد بن يحيى بن زهير والضحاك بن هارون وأحمد بن محمد بن الفرج وأحمد بن مصعب ومحمد بن نوح الجنديسابوريون. (ذكره) ابن حبان في الثقات وقال الخطيب كان ثقة نبيلا. قلت. أرخ الذهبي وفاته سنة (٥٨) *\n\n<span data-type='title' id=toc-5853>(٥٠٧) (ق-علي)</span>\nبن الحزور (^٢) الكوفي ومنهم من يقول علي بن أبي فاطمة يدلسه. روى عن الأصبغ بن نباتة وأبي داود الأعمى والقاسم بن عوف الشيباني وأبي مريم الثقفي وغيرهم. وعنه إسماعيل بن أبان الغنوي وعبد الصمد بن النعمان وعمرو ابن النعمان الباهلي ومخول بن إبراهيم بن مخول بن راشد ويونس بن بكير\n_________\n(^١) الجنديسابوري بضم الجيم وسكون النون وفتح المهملة بعدها تحتانية ساكنة ثم مهملة وبعد الالف موحدة مضمومة ١٢ تقريب\n(^٢) قال صاحب الخلاصة والتقريب الحزور بفتح المهملة والزاي والواو المشددة بعدها راء ١٢ شريف الدين","vol":"7","page":296},{"text":"الشيباني وعبد العزيز بن أبان وعدة. قال الدوري عن ابن معين ليس يحل لأحد أن يروي عنه وقال البخاري فيه نظر وقال مرة منكر الحديث. عنده عجائب وقال يعقوب بن شيبة قد ترك حديثه وليس ممن أحدث عنه وقال الجوزجاني ذاهب الحديث وقال أبو حاتم منكر الحديث وقال النسائي متروك الحديث وقال الأزدي لا اختلاف في ترك حديثه وقال ابن عدي هو في جملة متشيعي الكوفة الضعف على حديثه بين. روى له ابن ماجه حديثا واحدا في الجنائز. قلت. وقال الدارقطني في علي بن الحزور ضعيف وقال في ابن أبي فاطمة مجهول يترك كأنه فرق بينهما وقال الساجي عنده مناكير وقال يعقوب ابن سفيان لا يكتب حديثه ولا يذكر إلا للمعرفة وذكره البخاري في فصل من مات ما بين الثلاثين إلى الأربعين ومائة وقال العقيلي عن ابن حزور ويقال علي بن أبي فاطمة كوفي*\n\n<span data-type='title' id=toc-5854>(٥٠٨) (ق-علي)</span>\nبن الحسن بن أبي الحسن البراد (^١) المدني. روى عن الزبير ابن المنذر بن أبي أسيد الساعدي وقيل عن أبيه عن الزبير وعن يزيد بن عبد الله بن قسيط. روى عنه ابنه الحسن وصفوان بن سليم والدراوردي.\nروى له ابن ماجه حديثا واحدا في ذكر الأسواق*\n\n<span data-type='title' id=toc-5855>(٥٠٩) (م ق-علي)</span>\nبن الحسن بن سليمان الحضرمي أبو الحسن ويقال أبو الحسين الواسطي ويقال الكوفي الأدمي يعرف بأبي الشعثاء. روى عن حفص بن غياث وعيسى بن يونس وعبد الله بن إدريس ووكيع وأبي بكر بن عياش وأبي معاوية الضرير وعلي بن غراب وأبي داود الحفري وأبي أسامة وعبدة بن سليمان وأبي\n_________\n(^١) البراد بفتح الموحدة والراء المشددة ١٢ تقريب","vol":"7","page":297},{"text":"خالد الأحمر وغيرهم. روى عنه مسلم وروى ابن ماجه عن أبي زرعة الرازي عنه وأبو بكر بن علي المروزي وصالح جزرة وعبد الله بن أحمد والمعمري وأسلم بن سهل الواسطي وأحمد بن سنان القطان وعبد الكريم الدير عاقولي ومحمد بن عبد الملك الدقيقي والكديمي ويحيى بن جعفر بن الزبرقان وبقي بن مخلد والحسن بن سفيان وآخرون. قال الآجري عن أبي داود ثقة ولم أسمع منه شيئا. قال بجشل توفي في آخر سنة (٣٦) وقال غيره في سنة (٢٣٧). قلت. هو قول ابن حبان في الثقات وقال الحاكم ثقة مأمون وفي الزهرة روى عنه حديث*\n\n<span data-type='title' id=toc-5856>(٥١٠) (ع-علي)</span>\nبن الحسن بن شقيق بن دينار بن مشعب العبدي مولاهم أبو عبد الرحمن المروزي قدم شقيق من البصرة إلى خراسان. روى عن الحسين ابن واقد وخارجة بن مصعب وابن المبارك وعبد الوارث بن سعيد وإبراهيم ابن طهمان وأبي حمزة السكري وأبي المنيب العتكي وغيرهم. روى عنه البخاري وروى الباقون له بواسطة ابنه محمد ومحمد بن عبد الله بن قهزاذ ومحمد بن حاتم ابن بزيع وعبد الله بن محمد الضعيف وعبد الله بن منير وأحمد بن عبدة الآملي ومحمود بن غيلان وأبو بكر بن أبي النضر وأبو بكر بن أبي شيبة وإبراهيم الجوزجاني وروح بن الفرج البغدادي وقريش بن أنس وإسماعيل بن إبراهيم البالسي وعباس بن محمد الدوري وروى عنه أيضا أحمد بن حنبل ويحيى بن معين وأبو خيثمة ومحمد بن عبد الله بن المنادي وآخرون. قال أبو داود عن أحمد لم يكن به بأس إلا أنهم تكلموا فيه في الإرجاء وقد رجع عنه وقال ابن معين قيل له في الإرجاء فقال لا أجعلكم في حل ولا أعلم قدم علينا من خراسان","vol":"7","page":298},{"text":"أفضل منه وكان عالما بابن المبارك وقال الآجري عن أبي داود وسمع بالكتب من ابن المبارك أربع عشرة مرة وقال أبو حاتم هو أحب إلي من علي بن الحسين ابن واقد وقال أبو عمار الحسين بن حريث قلت له هل سمعت كتاب الصلاة من أبي حمزة السكري فقال نعم سمعت ولكن نهق حمار يوما فاشتبه علي حديث فلا أدري أي حديث هو فتركت الكتاب كله. وقال العباس بن مصعب كان جامعا وكان من أحفظهم لكتب ابن المبارك في كثير من رجاله وتوفي سنة خمس عشرة ومأتين وكذا أرخ وفاته غير واحد. زاد أبو رجاء بن حمدويه ويقال ولد ليلة قتل أبي مسلم بالمدائن سنة (٣٧) وقال ابن حبان مات سنة (١١) وقيل سنة (٢١٢) وهو ابن ثمان وسبعين سنة. قلت. وذكره ابن حبان في الثقات وقال مولده سنة (٣٧) وروى الحاكم في تاريخه عن عبد العزيز بن حاتم ولدت سنة (١٩٣) واختلفت إلى علي بن الحسن بن شقيق من سنة (١١) إلى سنة (١٥) وفيها توفي وفي الزهرة روى عنه (خ) حديثين*\n\n<span data-type='title' id=toc-5857>(٥١١) (د-علي)</span>\nبن الحسن بن موسى الهلالي أبو الحسن بن أبي عيسى الدارابجردى (^١). روى عن عبد الملك بن إبراهيم الجدي وعبد الله بن يزيد المقري وعلي بن الحسن بن شقيق وحرمي بن عمارة وعبد الله بن الوليد العدني وحبان بن هلال وحجاج بن منهال وعبيد الله بن موسى وعلي بن عثام العامري وأبي نعيم\n_________\n(^١) في التقريب الدارابجردى بكسر الموحدة والجيم وسكون الراء وفى هامش الخلاصة نسبة الى درابجرد محلة متصلة بالصحراء في اعلى نيسابور ١٢","vol":"7","page":299},{"text":"وجماعة. وعنه أبو داود وإبراهيم بن أبي طالب والبخاري ومسلم في غير الجامع وأحمد بن سلمة النيسابوري وأبو زرعة وأبو حاتم ومحمد بن علي المذكر وابن خزيمة والسراج وأبو حامد بن الشرقي وأبو عبد الله محمد بن يعقوب بن الأخرم الشيباني وآخرون. ذكره ابن حبان في الثقات. قال الحاكم سمعت محمد بن حامد سمعت أبا حامد بن الشرقي يقول حدثنا علي بن الحسن فقيل له الذهلي فقال لا ذاك الأفطس متروك يروي عن شيوخ لم يسمع منهم بل الثقة المأمون علي بن الحسن الدارابجردى وقال محمد بن عبد الوهاب الفراء هو عندي ثقة صدوق وقال مسلم بن الحجاج قال الطيب بن الطيب وقال أبو أحمد الحافظ سمعت مشايخنا يذكرون أنه أكله الذئب في قرية برستاق أرغيان في شهر رمضان سنة سبع وستين ومأتين وقيل غير ذلك في سبب موته. قلت. وقال الحاكم كان من علماء نيسابور وابن عالمهم قال وثنا محمد بن يعقوب ثنا على ابن الحسن الهلالي وما رأيت أفضل منه. قال وقرأت بخط أبي عمرو المستملي قال قال لي علي بن الحسن الهلالي صليت على سفيان بن عيينة بمكة*\n\n<span data-type='title' id=toc-5858>(٥١٢) (علي)</span>\nبن الحسن بن نشيط. يأتي في علي بن حفص*\n\n<span data-type='title' id=toc-5859>(٥١٣) (س-علي)</span>\nبن الحسن الكوفي اللاني (^١) ولان من فزارة وبلد من بلاد العجم. روى عن عبد الرحيم بن سليمان والمعافى بن عمران الموصلي. وعنه النسائي وعبد الله بن محمد بن ناجية. وقال ابن حبان في الثقات علي بن الحسن بن سالم الأزدي. روى عن عبد الرحيم بن سليمان. روى عنه الحضرمي فكأنه هو قلت. وذكره النسائي في مشيخته وقال لا بأس به وقول المصنف ولان بطن\n_________\n(^١) اللاني بلام ونون ١٢ خلاصه","vol":"7","page":300},{"text":"من فزارة وهم تبع فيه ابن السمعاني وقد تعقبه ابن الأثير فأجاد والذي من فزارة لاي بتحتانية وقد يهمز والنسبة إليه اللأوى بالهمزة الخفيفة وقد وجدت في نسخة من النسائي مصححة اللائي بهمزة ثقيلة نسبة إلى بيع اللؤلؤ أو نحته فليحرر والذي في ثقات ابن حبان تصحيف من اللاني*\n\n<span data-type='title' id=toc-5860>(٥١٤) (ت-علي)</span>\nبن الحسن الكوفي. عن أبي يحيى إسماعيل بن إبراهيم ومحبوب ابن محرز القواريري. روى عنه الترمذي وهو غير أبي الشعثاء وأظنه اللاني وذكر صاحب الكمال أن الترمذي روى عن أبي الشعثاء فوهم. قلت.\nلم يذكر الترمذي أبا الشعثاء المذكور*\n\n<span data-type='title' id=toc-5861>(٥١٥) (تمييز-علي)</span>\nبن الحسن التميمي البزار الكوفي يعرف بكراع (^١) سكن الري روى عن حماد بن زيد ومالك وعبد الوارث بن سعيد وأبي الأحوص وشريك وأبي بكر بن عياش والدراوردي وأبي المحياة يحيى بن يعلى وجعفر بن سليمان الضبعي. روى عنه أبو حاتم وأبو زرعة وأبو يحيى جعفر بن محمد بن الحسن الزعفراني. قال أبو زرعة لم يكن به بأس وقال أبو حاتم شيخ. قلت. هو متقدم الطبقة على الذي قبله*\n\n<span data-type='title' id=toc-5862>(٥١٦) (تمييز-علي)</span>\nبن الحسن السماك ويقال السمان أبو الحسين. روى عن عبد الرحمن بن محمد المحاربي. روى عنه أبو بكر البزار ومحمد بن عبد الله الحضرمي. ذكره ابن منده في الكنى. قلت. ما أستبعد أن هذا هو اللائي وهو الذي ذكره ابن حبان وهو الذي روى عنه الترمذي*\n_________\n(^١) كراع بضم الكاف ١٢ تقريب","vol":"7","page":301},{"text":"<span data-type='title' id=toc-5863>(٥١٧) (فق-علي)</span>\nبن الحسن الهرثمي (^١) الرازي. روى عن أبي زرعة الرازي وسعيد بن سليمان الواسطي وإبراهيم بن عبد الله النصرابادي. روى عنه ابن ماجه في التفسير وعبد الرحمن بن أبي حاتم. قلت. روى أيضا عن حفص ابن عمر المهرقاني ومحمد بن إسحاق*\n\n<span data-type='title' id=toc-5864>(٥١٨) (د ق-علي)</span>\nبن الحسين بن إبراهيم بن الحر بن زعلان العامري أبو الحسن بن إشكاب (^٢) وإشكاب لقب الحسين قاله الحاكم أبو أحمد. روى عن ابن علية وأبي معاوية وأبي بدر شجاع بن الوليد وعمرو بن يونس اليمامي وإسحاق الأزرق وروح بن عبادة ومحمد بن عبادة ومحمد بن عبيد الطنافسي وحجاج بن محمد وعلي بن عاصم وعدة. وعنه أبو داود وابن ماجه وأبو حاتم وابن أبي عاصم وعبد الله بن أبي العاص الخوارزمي وأبو بكر بن علي المروزي وأبو العباس بن شريح الفقيه الشافعي ومحمد بن خلف ووكيع وابن أبي الدنيا والبجيري والسراج وابن صاعد وابن أبي حاتم وإسماعيل بن العباس الوراق وأبو ذر بن الباغندي وابن مخلد والحسين بن يحيى بن عباس القطان وغيرهم قال ابن أبي حاتم كتبت عنه مع أبي وهو صدوق ثقة سئل أبي عنه فقال صدوق وذكره ابن حبان في الثقات. قال محمد بن مخلد مات في شوال سنة إحدى وستين ومأتين. قلت. وقال النسائي كتبنا عنه ببغداد وأصله من نسا\n_________\n(^١) فى الخلاصة الهرثمى بكسر الهاء والمثلثة بينهما راء ساكنة ١٢\n(^٢) فى التقريب اشكاب بكسر الهمزة وسكون المعجمة وآخره موحدة والله اعلم ١٢ شريف الدين","vol":"7","page":302},{"text":"ولا بأس به وقال مسلمة بن قاسم كان ثقة وقد تقدم في ترجمة علي بن إبراهيم قول من قال أن البخاري روى عن ابن إشكاب هذا*\n\n<span data-type='title' id=toc-5865>(٥١٩) (س-علي)</span>\nبن الحسين بن حرب بن عيسى القاضي أبو عبيد بن حربويه الفقيه الشافعي. روى عن أبي الأشعث وزيد بن أخزم والسري السقطي وأبي السكين زكرياء بن يحيى وجعفر بن عمر الربالي ويوسف بن موسى القطان وحسين بن أبي يزيد الدباغ والحسن بن عرفة والزعفراني وداود بن علي وغيرهم. وعنه النسائي والدولابي والطحاوي وأبو عمر بن حيويه وأبو حفص ابن شاهين وعلي بن عيسى الوزير وأبو بكر بن المقري. قال البرقاني سألت الدارقطني عنه فذكر من جلالته وفضله وقال لي حدث عنه أبو عبد الرحمن النسائي في الصحيح ولعله مات قبله بعشرين سنة وقال ابن زولاق حدث عنه النسائي في حياته سنة (٣٠٠) ومات سنة (٣٠٣) وقال أبو سعيد بن يونس قدم مصر على القضاء فأقام دهرا طويلا وكان شيئا عجبا ما رأينا مثله قبله ولا بعده وكان يتفقه على رأي أبي ثور صاحب الشافعي وعزل عن القضاء فاستعفى به سنة (٣١١) وحدث حتى جاء عزله وكتب عنه وأملى على الناس مجالس ثم رجع إلى بغداد ومات بها وكان ثقة ثبتا وقال أبو عمر بن حيويه توفي القاضي الثقة الأمين أبو عبيد في صفر سنة تسع عشرة وثلاثمائة وقال الحسن ابن إبراهيم كان مولده سنة (٢٣٧) وله مع محمد بن علي المادرائي قصص في صرامته وقيامه بالحق وقال محمد بن الربيع بن سليمان الجيزي كان حسن السيرة عفيفا عن أموال الناس فقيها عالما باختلاف العلماء فصيح اللسان جميل المذهب","vol":"7","page":303},{"text":"فلم يزل على القضاء حتى كانت سنة عشر فاعترض عليه صاحب العونة فامتنع من النظر حتى رجع الأمر إلى محبوبه ثم استعفى في سنة (١١) وقال أبو بكر ابن الحداد الفقيه الشافعي قال لي منصور الفقيه بعد ما رجع من عند القاضي أبي عبيد يا با بكر رأيت رجلا عالما بالقرآن وبالفقه والحديث والاختلاف ووجوه المناظرة واللغة والنحو وأيام الناس عاقلا ورعا زاهدا متمكنا. قال ابن الحداد ثم رحلت بعد ذلك إلى القاضي أبي عبيد وخالطتهم فوجدت منصورا مقصرا في وصفه وقد أطنب ابن زولاق في ترجمته حتى صارت قدر سفر لطيف. وقال العتيقي سمعت القاضي أبا الحسن علي بن الحسن الجراحي يقول توفي أبو عبيد بن حربويه الثقة المأمون في رمضان كذا قال والصواب في صفر كما قال ابن يونس وكذا قال ابن قانع والمسبحي (^١) وغير واحد ذكرته لقول الدارقطني الذي تقدم ولم يذكره المزي*\n\n<span data-type='title' id=toc-5866>(٥٢٠) (ع-علي)</span>\nبن الحسين بن علي بن أبي طالب الهاشمي أبو الحسين ويقال أبو الحسن ويقال أبو محمد ويقال أبو عبد الله المدني زين العابدين روى عن أبيه وعمه الحسن وأرسل عن جده علي بن أبي طالب وروى عن ابن عباس والمسور ابن مخرمة وأبي هريرة وعائشة وصفية بنت حيي وأم سلمة وبنتها زينب بنت أبي سلمة وأبي رافع مولى النبي ﵌ وابنه عبيد الله بن أبي رافع ومروان بن الحكم وعمرو بن عثمان وذكوان أبي عمرو مولى عائشة وسعيد بن المسيب وسعيد بن مرجانة وبنت عبد الله بن جعفر. روى عنه أولاده محمد وزيد وعبد الله وعمر وأبو سلمة بن عبد الرحمن وطاوس بن كيسان وهما من\n_________\n(^١) هو محمد بن عبيد الله المورخ ١٢ المشتبه","vol":"7","page":304},{"text":"أقرانه والزهري وأبو الزناد وعاصم بن عمر بن قتادة وعاصم بن عبيد الله والقعقاع ابن حكيم وزيد بن أسلم والحكم بن عتيبة وحبيب بن أبي ثابت وأبو الأسود محمد ابن عبد الرحمن بن نوفل ومسلم البطين ويحيى بن سعيد الأنصاري وهشام بن عروة وعلي بن زيد بن جدعان وآخرون قال ابن سعد في الطبقة الثانية من تابعي أهل المدينة أمه أم ولد وكان ثقة مأمونا كثير الحديث عاليا رفيعا ورعا قال ابن عيينة عن الزهري ما رأيت قرشيا أفضل من علي بن الحسين وكان مع أبيه يوم قتل وهو مريض فسلم وقال ابن عيينة عن الزهري أيضا ما رأيت أحدا كان أفقه منه ولكنه كان قليل الحديث وقال مالك قال نافع بن جبير بن مطعم لعلي ابن الحسين إنك تجالس أقواما دونا فقال علي بن الحسين إني أجالس من أنتفع بمجالسته في ديني. قال وكان علي بن الحسين رجلا له فضل في الدين. وقال ابن وهب عن مالك لم يكن في أهل بيت رسول الله ﵌ مثل علي بن الحسين. وقال الحاكم سمعت أبا بكر بن دارم عن بعض شيوخه عن أبي بكر بن أبي شيبة قال أصح الأسانيد كلها الزهري عن علي ابن الحسين عن أبيه عن علي. وقال حماد بن زيد عن يحيى بن سعيد سمعت علي بن الحسين وكان أفضل هاشمي أدركته. وقال الآجري قلت لأبي داود سمع علي بن الحسين من عائشة قال لا سمعت أحمد بن صالح يقول سن على ابن الحسين وسن الزهري واحد ويروى أن سعيد بن المسيب قال ما رأيت أورع منه وقال العجلي مدني تابعي ثقة وقال جويرية بن أسماء ما أكل علي بن الحسين لقرابته من رسول الله ﵌ درهما قط وقال إبراهيم","vol":"7","page":305},{"text":"ابن محمد الشافعي عن ابن عيينة حج علي بن الحسين فلما أحرم واستوت به راحلته اصفر لونه وانتفض ووقع عليه الرعدة ولم يستطع أن يلبي فقيل له مالك لا تلبي فقال أخشى أن أقول لبيك فيقال لي لا لبيك فقيل له لا بد من هذا فلما لبى غشي عليه وسقط من راحلته فلم يزل يعتريه ذلك حتى قضى حجه. وقال مصعب الزبيري عن مالك ولقد أحرم علي بن الحسين فلما أراد أن يقول لبيك قالها فأغمي عليه حتى سقط من ناقته فهشم ولقد بلغني أنه كان يصلي في كل يوم وليلة ألف ركعة إلى أن مات. وكان يسمى زين العابدين لعبادته وقال حجاج بن أرطاة عن أبي جعفر أن أباه علي بن الحسين قاسم الله ماله مرتين وقال إن الله يحب المؤمن المذنب التواب. وقال يونس بن بكير عن محمد بن إسحاق كان ناس من أهل المدينة يعيشون لا يدرون من أين كان معاشهم فلما مات علي بن الحسين فقدوا ما كانوا يؤتون به من الليل. وقال علي بن موسى الرضي عن أبيه عن جده قال قال علي بن الحسين إني لأستحي من الله أن أرى الأخ من إخواني فأسأل الله له الجنة وبخل عليه بالدنيا وقال عبد العزيز ابن أبي حازم عن أبيه سمعت علي بن الحسين يسأل كيف كانت منزلة أبي بكر وعمر من رسول الله ﵌ فأشار بيده إلى القبر وقال منزلتهما منه الساعة. وقال الثوري عن عبيد الله بن عبد الرحمن بن موهب جاء قوم إلى علي بن الحسين فأثنوا علية فقال ما أكذبكم وأجرأكم على الله نحن من صالحي قومنا فحسبنا أن نكون من صالحي قومنا. وعن موسى بن طريف قال استطال رجل على علي بن الحسين فأغضى عنه فقال له إياك أعني فقال وعنك","vol":"7","page":306},{"text":"أغضي قال يعقوب بن سفيان ولد علي بن الحسين سنة ثلاث وثلاثين وقال ابن عيينة عن الزهري كان علي بن الحسين مع أبيه يوم قتل وهو ابن (٢٣) سنة وكذا قال الزبير عن عمه وقال يعقوب بن سفيان عن إبراهيم بن المنذر عن معن ابن عيسى توفي أنس بن مالك وعلي بن الحسين وعروة وأبو بكر بن عبد الرحمن ابن الحارث سنة (٩٣) وقال أبو نعيم وغيره سنة (٢) وقال ابن نمير وعمرو ابن علي ويحيى بن معين وجماعة سنة (٤) وقال المدائني مات سنة (١٠٠) وقيل سنة (٩٩) وقال ابن عيينة عن جعفر بن محمد عن أبيه مات علي بن الحسين وهو ابن (٥٨) سنة. قلت. مقتضاه أن يكون مات سنة (٩٤) أو (٩٥) لأنه ثبت أن أباه قتل وهو ابن (٢٣) سنة وكان قتل أبيه يوم عاشوراء سنة (٦١) وأما ما تقدم عن أحمد بن صالح أن سنه وسن الزهري واحد فليس بصحيح لأن الزهري مولده سنة (٥٠) فعلي بن الحسين أكبر منه بثلاث عشرة سنة والله أعلم*\n\n<span data-type='title' id=toc-5867>(٥٢١) (د س-علي)</span>\nبن الحسين بن مطر الدرهمي البصري. روى عن خالد بن الحارث وعبد الأعلى بن عبد الأعلى ومحمد بن عدي وأبي بدر شجاع بن الوليد وأمية بن خالد ووكيع ومعتمر بن سليمان ومحمد بن عبيد الطنافسي وغيرهم وعنه أبو داود والنسائي وأبو حاتم وابن خزيمة والبجيري وابن أبي الدنيا وعبدان الأهوازي ومحمد بن هارون الرؤياني وابن أبي داود ومحمد بن محمد بن سليمان الباغندي وغيرهم. قال أبو حاتم صدوق وقال النسائي ثقة وقال في موضع آخر لا بأس به. وذكره ابن حبان في الثقات وقال مستقيم الحديث وقال","vol":"7","page":307},{"text":"إبراهيم بن محمد الكندي مات في جمادى الآخرة سنة ثلاث وخمسين ومأتين. قلت. وقال مسلمة بن قاسم ثقة*\n\n<span data-type='title' id=toc-5868>(٥٢٢) (بخ مق ٤ - علي)</span>\nبن الحسين بن واقد (^١) المروزي. كان جده واقد مولى عبد الله بن عامر بن كريز. روى عن أبيه وهشام بن سعد وأبي عصمة نوح بن أبي مريم الجامع وعبد الله بن عمر العمري وابن المبارك وسليم مولى الشعبي وخارجة بن مصعب الخراساني وأبي حمزة السكري. وعنه ابن ابنه الحسين بن سعد بن علي بن الحسين وإسحاق بن راهويه ومحمود بن غيلان وعبد الرحمن بن بشر بن الحكم وأحمد بن سعيد الدارمي وأبو عمار الحسين ابن حريث ومحمد بن عقيل بن خويلد وسويد بن نصر ومحمد بن علي بن حرب ومحمد بن عبد الله بن قهزاذ وعلي بن خشرم وحميد بن زنجويه ومحمد بن رافع وآخرون. قال أبو حاتم ضعيف الحديث وقال النسائي ليس به بأس وقال البخاري مات سنة إحدى عشرة ومأتين وذكره ابن حبان في الثقات وقال كان مولده سنة (١٣٥) ومات سنة (١١) وقيل سنة (٢١٢). قلت. وأسند العقيلي من طريق البخاري قال رأينا علي بن الحسين سنة (١٠) وكان أبو يعقوب يعني إسحاق بن راهويه سيئ الرأي فيه لعلة الإرجاء فتركناه ثم كتبنا عن إسحاق ونقل ابن حبان عن البخاري قال كنت أمر عليه طرفي النهار ولم أكتب عنه*\n\n<span data-type='title' id=toc-5869>(٥٢٣) (د-علي)</span>\nبن الحسين الرقي. روى عن عبد الله بن جعفر الرقي. روى عنه أبو داود. قلت. ذكره ابن حبان في الثقات وقال مات في شهر\n_________\n(^١) واقد بقاف ١٢ خلاصه","vol":"7","page":308},{"text":"رمضان سنة خمسين ومأتين*\n\n<span data-type='title' id=toc-5870>(٥٢٤) (م د ت س-علي)</span>\nبن حفص المدائني أبو الحسن البغدادي. روى عن حريز بن عثمان وعكرمة بن عمار وإبراهيم بن عبد الله بن الحارث بن حاطب الجمحي والثوري وشعبة وورقاء بن عمرو محمد بن طلحة بن مصرف وسليمان بن المغيرة وأبي معشر المدني وغيرهم. روى عنه أحمد وأبو بكر بن أبي شيبة وأبو خيثمة ومحمد بن الحسين بن إشكاب ومحمد بن عبد الله بن أبي الثلج وحجاج ابن الشاعر ومحمد بن عبيد الله بن المنادي ومحمد بن إسحاق الصاغاني ومحمد بن إسماعيل بن علية وآخرون. قال المروذي عن أحمد علي بن حفص أحب إلي من شبابة وقال ابن المنادي ثنا علي أبو بكر بن حفص وكان أحمد يحبه حبا شديدا وقال ابن الجنيد عن ابن معين شبابة وعلي بن حفص ثقتان وقال عثمان بن سعيد عن ابن معين ليس به بأس وكذا قال النسائي وقال ابن المديني وأبو بكر بن أبي شيبة وأبو داود ثقة. قلت. وقال ابن أبي حاتم سألت أبي عنه فقال صالح الحديث يكتب حديثه ولا يحتج به*\n\n<span data-type='title' id=toc-5871>(٥٢٥) (خ-علي)</span>\nبن حفص المروزي أبو الحسن نزيل عسقلان. روى عن ابن المبارك. وعنه البخاري. قال لقيته بعسقلان سنة (٢١٧). قلت. ذكر ابن أبي حاتم في كتاب الرد على البخاري أن البخاري وهم في قوله علي بن حفص وقال قال أبو زرعة إنما هو علي بن الحسن بن نشيط (^١) المروزي قال وسمعت أبي يقول كما قال وقال ابن أبي حاتم في الجرح والتعديل علي بن نشيط المروزي سكن عسقلان روى عن ابن المبارك روى عنه أبي وسمع منه بعسقلان\n_________\n(^١) نشيط بفتح النون وكسر المعجمة ١٢ تقريب","vol":"7","page":309},{"text":"سنة سبع عشرة ومأتين وسئل عنه فقال كتبت عنه وسعيد بن سليمان أحب إلي منه وفي الزهرة روى عنه (خ) خمسة وقال إبراهيم بن الجنيد سألت ابن معين عن نعيم بن حماد فقال ثقة فقلت إن قوما يزعمون أنه صحح كتبه من علي العسقلاني فقال أنا سألته فأنكر وقال إنما كان درس شيء فنظرت فما عرفت ووافق كتابي أصلحت فقلت فما تقول في على هذا قال ليس بشيء كان أيام ابن المبارك غلاما*\n\n<span data-type='title' id=toc-5872>(٥٢٦) (خ س-علي)</span>\nبن الحكم بن ظبيان (^١) الأنصاري. وقال البخاري مولى بني سليم أبو الحسن المروزي المؤذن أصله من ترمذ ويقال له الملجكاني. روى عن أبيه وجرير بن حازم ومبارك بن فضالة وسلام بن المنذر القاري وابن المبارك وعدي بن الفضل وأبي عوانة ورافع بن سلمة الأشجعي. وعنه البخاري وروى النسائي عن أبي علي محمد بن يحيى بن عبد العزيز اليشكري المروزي عنه وأبو أحمد الفراء وأحمد بن سيار المروزي ومحمد بن عبد العزيز بن أبي رزمة وأيوب أبو الحسن الزاهد وعبيد الله بن واصل ومحمد بن موسى الباشاني ومحمد ابن الليث المروزي وعلي بن الحسن الهلالي وعلي بن الحسن الذهلي الأفطس ذكره ابن حبان في الثقات وقال هو والبخاري مات سنة ست وعشرين ومأتين وقيل سنة (٢٥). قلت. وقال الحاكم في تاريخه من الثقات وله عند المراوزة أحاديث تفرد بها وقال الدارقطني ثقة*\n_________\n(^١) (ظبيان) في التقريب بفتح المعجمة وسكون الموحدة بعدها تحتانية والملجكاني فى لب اللباب بضم الميم والجيم نسبة الى ملجكان قرية بمرو ١٢","vol":"7","page":310},{"text":"<span data-type='title' id=toc-5873>(٥٢٧) (خ ٤ - علي)</span>\nبن الحكم البناني أبو الحكم البصري. روى عن أنس وميمون بن مهران وأبي عثمان النهدي وعطاء بن أبي رباح ونافع مولى ابن عمر وعمرو بن شعيب وأبي نضرة العبدي والضحاك بن مزاحم وغيرهم. وعنه جرير بن حازم وسعيد بن أبي عروبة وشعبة وعبد الوارث بن سعيد وجعفر بن سليمان وعلي بن الفضل وعمارة بن زاذان وهشام بن حسان وهشام الدستوائي والحمادان وسعيد بن زيد وإسماعيل بن علية وآخرون. قال أبو طالب عن أحمد ليس به بأس وقال أبو حاتم لا بأس به صالح الحديث وقال أبو داود والنسائي ثقة وقال ابن سعد هو بناني من أنفسهم وكان ثقة وله أحاديث. توفي سنة إحدى وثلاثين ومائة وذكره ابن حبان في الثقات. قلت. وقال مات سنة (٣٠) أو (٣١) وقال البخاري في التاريخ مات سنة (٣٥) ووثقه العجلي وأبو بكر البزار وابن نمير وغيرهم وقال الدارقطني ثقة يجمع حديثه وقال أبو الفتح الأزدي زائغ عن القصد فيه لين وفي الزهرة روى عنه () حديثين*\n\n<span data-type='title' id=toc-5874>(٥٢٨) (بخ م س-علي)</span>\nبن حكيم بن ذبيان (^١) الأودي أبو الحسن الكوفي. روى عن ابن إدريس وابن المبارك وحميد بن عبد الرحمن الرواسي وشريك بن عبد الله النخعي وابن زبيد بن عبثر بن القاسم وشهاب ابن عباد وابن عيينة وعلي بن مسهر ومصعب بن المقدام وجماعة. روى عنه البخاري في الأدب ومسلم وروى النسائي عن عثمان بن خرزاذ عنه\n_________\n(^١) ذكر في هامش الخلاصة ناقلا عن التهذيب علي بن حكيم بن دينار وقال كذا مر في ترجمة عثمان بن حكيم اخى هذا و(ذبيان) في التقريب بمعجمة بعدها موحدة ساكنة ثم تحتانية ١٢ شريف الدين","vol":"7","page":311},{"text":"وأبو الصلت عبد السلام بن صالح الهروي وهو من أقرانه وابن أخيه أحمد ابن عثمان بن حكيم ويعقوب بن سفيان ومحمد بن عبد الله بن سليمان الحضرمي وجعفر الفريابي وعبد الله بن أحمد بن حنبل وعبدان بن أحمد الأهوازي وأحمد بن علي الأبار وأحمد بن حازم بن أبي عزرة وعبيد ابن غنام والفضل بن محمد بن المسيب الشعراني وموسى بن إسحاق الأنصاري وجماعة. قال ابن الجنيد عن ابن معين ثقة ليس به بأس وقال أبو حاتم صدوق وقال الآجري عن أبي داود صدوق خرج مع أبي السرايا وقال النسائي ومحمد بن عبد الله الحضرمي ثقة مات سنة إحدى وثلاثين ومأتين. قلت. وفيها أرخه ابن قانع وزاد في رمضان وكان ثقة صالحا وفي الزهرة روى عنه (م) حديثين*\n\n<span data-type='title' id=toc-5875>(٥٢٩) (تمييز-علي)</span>\nبن حكيم بن زاهر الخراساني أبو الحسن السمرقندي.\nروى عن وكيع وابن عيينة وأبي خالد الأحمر وابن أبي فديك وهاشم بن مخلد الثقفي وأبي مقاتل حفص بن سلم وعبد الله بن إدريس. روى عنه جعفر بن محمد الفريابي وجيهان الفرغاني وجماعة من أهل سمرقند. قال الخطيب كان فقيها زاهدا ويعرف بعلي البكاء من كثرة بكائه جاور بمكة نحوا من عشرين سنة وكان ثقة. مات في سنة خمس وثلاثين ومأتين. قلت. وقال ابن حبان في الثقات كان صاحب سنة وفضل قد كتب أصناف وكيع كلها عنه*\n\n<span data-type='title' id=toc-5876>(٥٣٠) (تمييز-علي)</span>\nبن حكيم ابن أخت عبد الله بن شوذب (^١). روى عن\n_________\n(^١) شوذب بمفتوحة وسكون واو وفتح ذال معجمة وبموحدة ١٢ مغنى","vol":"7","page":312},{"text":"موسى بن علي بن رباح اللخمي. وعنه ضمرة بن ربيعة*\n\n<span data-type='title' id=toc-5877>(٥٣١) (تمييز-علي)</span>\nبن حكيم الجحدري (^١) البصري. روى عن الربيع بن عبد الله. روى عنه محمد بن زكرياء الغلابي*\n\n<span data-type='title' id=toc-5878>(٥٣٢) (علي)</span>\nبن حمزة بن عبد الله بن قيس بن فيروز الأسدي مولاهم الكوفي الكسائي أحد أئمة القراءة والتجويد في بغداد. أخذ القراءة عن حمزة الزيات مذاكرة وقرأ عليه القرآن أربع مرات وأخذها أيضا عن محمد بن عبد الرحمن ابن أبي ليلى عيسى بن عمرو الأعمش وأبي بكر بن عياش وسمع منهم الحديث ومن سليمان بن أرقم وجعفر الصادق والعرزمي وابن عيينة وغيرهم. ثم دخل البصرة وأخذ عن الخليل بن أحمد وسأله عن من أخذ اللغة فقال من بوادي العرب بنجد وتهامة فخرج الكسائي إلى الحجاز فأقام مدة في البادية حتى حصل من ذلك ما ذكر أنه أفنى عليه خمس عشرة قنينة من الحبر غير ما حفظه ولما رجع تصدر وناظر يونس بن حبيب وغيره واختار لنفسه قراءة حملت عنه وعرفت به ثم استوطن بغداد وعلم الرشيد ثم علم ولده الأمين وكانت له وجاهة تميزه عندهم. روى عنه القراءات أبو عمر الدوري وأبو الحارث الليث بن خالد ونصير بن يوسف وقتيبة بن مهران وأحمد بن سريج وأبو عبيد ويحيى الفراء وخلف بن هشام وغيرهم. ورووا عنه الحديث وله مناظرات مع الترمذي صاحب ابن عمرو ويقال إن سبب تسميته الكسائي أنه كان يحضر مجلس حمزة بالليل ملتفا في كساء وقيل أحرم في كساء فلقب الكسائي وأثنى عليه الشافعي في النحو وقال ابن الأنباري كان أعلم الناس بالنحو\n_________\n(^١) (الجحدرى) بفتح الجيم وسكون المهملة ١٢ تقريب","vol":"7","page":313},{"text":"والعربية والقراءات وكانوا يكثرون عليه في القراءات فجمعهم وجلس على كرسي وتلى القرآن من أوله إلى آخره وهم يستمعون ويضبطون عنه حتى الوقف والابتداء وقال إسحاق بن إبراهيم سمعته يقرأ القرآن مرتين وقال خلف بن هشام كنت أحضر قراءته والناس ينقطون مصاحفهم على قراءته وله من الكتب معاني القرآن وكتاب في النحو وكتاب النوادر الكبير وغير ذلك وله مع سيبويه المناظرة المشهورة ومع اليزيدي مجالس معدودة عند الرشيد وغيره وكانت وفاته وهو في صحبة الرشيد بالري فمات بها في سنة ثمانين أرخه سلمة بن عاصم ووافقه آخرون وقيل مات سنة إحدى وقيل اثنتين وقيل ثلاث وقيل خمس وقيل سنة ثلاث وتسعين والأول هو المعتمد ذكره صاحب الكمال*\n\n<span data-type='title' id=toc-5879>(٥٣٣) (علي)</span>\nبن أبي حملة بفتح الحاء المهملة والميم القرشي أبو نصر الفلسطيني مولى لآل الوليد بن عتبة بن ربيعة بن عبد شمس*أدرك معاوية وواثلة وقرأ القرآن على عطية بن قيس. وروى عن أبيه وعبد الملك بن محيريز وعمرو بن مهاجر وأبي الأخنس الخولاني وإبراهيم بن أبي عبلة وعبد الله بن عبد الملك بن مروان ومكحول وعبد الله بن أبي زكرياء ونافع وأبي إدريس الخولاني وزياد ابن أبي سودة ويحيى بن راشد. روى عنه ضمرة بن ربيعة ومحمد بن أبان العقيلي وإبراهيم بن أبي سفيان وبقية وعبد الله بن المبارك. وكان على دار الضرب بدمشق لعمر بن عبد العزيز وولي كتابة الخراج لهشام بن عبد الملك بفلسطين وقال أبو حاتم ثقة من الثقات وقال العجلي ثقة. وقال ضمرة مات سنة (١٠٦) ذكره صاحب الكمال ولم يذكر من أخرج له. وقال الذهبي في الميزان علي بن","vol":"7","page":314},{"text":"أبي حملة شيخ ضمرة بن ربيعة ما علمت به بأسا ولا رأيت أحدا إلى الآن تكلم فيه وهو صالح الأمر ولم يخرج له أحد من أصحاب الكتب الستة مع ثقته وقد أنكرت عليه في لسان الميزان إيراده في الضعفاء بغير شبهة*\n\n<span data-type='title' id=toc-5880>(٥٣٤) (د-علي)</span>\nبن حوشب (^١) الفزاري ويقال السلمي أبو سليمان الدمشقي.\nروى عن أبيه ومكحول الشامي وأبي سلام الأسود وأبي قبيل المعافري. وعنه الوليد بن مسلم ومروان بن محمد وزيد بن يحيى بن عبيد ويحيى بن صالح الوحاظي وأبو توبة الربيع بن نافع. قال أبو زرعة الدمشقي قلت لعبد الرحمن بن إبراهيم ما تقول في علي بن حوشب قال لا بأس به قلت ولم لا تقول ثقة ولا نعلم إلا خيرا قال قد قلت لك إنه ثقة وقال يعقوب بن سفيان عن دحيم شيخ فزاري كان يجالس سعيد بن عبد العزيز وذكره ابن حبان في الثقات. قلت.\nووثقه العجلي*\n\n<span data-type='title' id=toc-5881>(٥٣٥) (س-علي)</span>\nبن خالد الدولي (^٢) المدني. روى عن أبي هريرة وأبي أمامة والنضر بن سفيان الدولى. روى عنه سعيد بن أبي هلال والضحاك بن عثمان وبكير بن عبد الله بن الأشج. قال النسائي ثقة وقال الدارقطني شيخ يعتبر به وذكره ابن حبان في الثقات*له عنده حديث في فضل القول كما يقول المؤذن. قلت. وفرق بين الذي يروي عن أبي أمامة وعنه سعيد بن أبي هلال وبين الآخر البخاري وابن أبي حاتم وأما ابن حبان فلم يذكر الراوي عن أبي أمامة وذكر الراوي عن أبي هريرة في التابعين ثم أعاده بروايته عن\n_________\n(^١) حوشب بفتح اوله وسكون الواو وفتح المعجمة بعدها موحدة وزن جعفر ١٢\n(^٢) الدولى بضم المهملة وفتح الواو وبهمزة ١٢ تقريب","vol":"7","page":315},{"text":"النضر بن سفيان في أتباع التابعين*\n\n<span data-type='title' id=toc-5882>(٥٣٦) (م ت س-علي)</span>\nبن خشرم (^١) بن عبد الرحمن بن عطاء بن هلال بن ماهان بن عبد الله المروزي أبو الحسن الحافظ قريب بشر الحافي (^٢) روى عن حفص بن غياث وعيسى بن يونس والد راوردى والفضل بن موسى السيناني وابن عيينة وأبي ضمرة ووكيع وأبي بكر بن عياش وابن وهب وحجاج ابن محمد وعلي بن الحسين بن واقد وغيرهم. وعنه مسلم والترمذي والنسائي وأحمد بن عبد الرحمن بن بشار النسائي وأبو بكر بن أبي داود وابن خزيمة ومحمد ابن حمدويه ومحمد بن معاذ الماليني ومحمد بن المنذر بن سعيد الهروي ومحمد بن أحمد بن عبد الله بن عاصم ومحمد بن الفضل بن موسى ومحمد بن يوسف الفربري راوية البخاري ومحمد بن عقيل بن الأزهر البلخي وآخرون. قال النسائي ثقة وذكره ابن حبان في الثقات وقال أبو رجاء محمد بن حمدويه سمعته يقول ولدت سنة (١٦٥) وصمت ثمانية وثمانين رمضانا ومات في رمضان سنة (٢٥٧) وروى غنجار في تاريخ بخارى بإسناده عن محمد بن يوسف الفربري قال سمعت ابن علي بن خشرم سنة (٢٥٨) وافى فربر مرابطا. قلت. رواية الفربري عن علي بن خشرم في أثناء صحيح البخاري من زيادات الفربري إثر حديث أبي بن كعب الطويل في قصة موسى والخضر ووقع في الصحيح في باب التهجد بالليل (حدثنا) علي بن عبد الله ثنا سفيان ثنا سليمان بن أبي مسلم عن طاوس سمع ابن عباس قال كان النبي ﵌ إذا قام من\n_________\n(^١) خشرم بمعجمتين الثانية ساكنة والاولى مفتوحة بزنة جعفر ١٢ خلاصه\n(^٢) ابن عمه وقيل ابن اختنه ١٢ هامش الاصل","vol":"7","page":316},{"text":"الليل يتهجد قال اللهم لك الحمد الحديث. قال في عقبه وقال علي بن خشرم قال سفيان قال سليمان بن أبي مسلم سمعته من طاوس عن ابن عباس هكذا هو في أصل سماعنا من طريق الحافظ أبي ذر الهروي عن شيوخه الثلاثة عن الفربري عن البخاري وكان ينبغي على هذا أن يرقم لعلي بن خشرم علامة تعليق البخاري لكن يحتمل أن يكون ذلك من زيادة الفربري أيضا. وذكره مسلمة ابن قاسم في تاريخه وقال مروزي ثقة وفي الزهرة روى عنه مسلم تسعة*\n\n<span data-type='title' id=toc-5883>(٥٣٧) (علي)</span>\nبن أبي الخصيب هو علي بن محمد يأتي\n\n<span data-type='title' id=toc-5884>(٥٣٨) (ق-علي)</span>\nبن داود بن بن يزيد التميمي القنطري (^١) أبو الحسن بن أبي سليمان البغدادي الأدمي. روى عن أبي صالح عبد الله بن صالح الحراني المصري وآدم بن أبي إياس وسعيد بن أبي مريم وأبي صالح عبد الغفار بن داود الحراني وعمرو بن خالد الحراني ومحمد بن عبد الله الأنصاري وسعيد بن أبي مريم ونعيم بن حماد المروزي وغيرهم. روى عنه ابن ماجه والحربي وأحمد بن يحيى بن زهير التستري ومحمد بن جرير الطبري وابن صاعد والبغوي ومحمد بن العباس بن أيوب بن الأخرم والهيثم بن كليب الدوري ومحمد بن مخلد وإسماعيل الصفار ومحمد بن أحمد الأثرم وآخرون. قال الخطيب كان ثقة وذكره ابن حبان في الثقات. قال أبو الحسين بن المنادي مات لثلاث بقين من ذي القعدة سنة اثنتين وستين ومأتين وقال غيره مات سنة سبعين. قلت.\nالأول أصح وبه جزم البغوي في وفياته ومسلمة بن قاسم في كتابه وغيرهما*\n_________\n(^١) القنطرى بفتح القاف وسكون النون ١٢ تقريب","vol":"7","page":317},{"text":"<span data-type='title' id=toc-5885>(٥٣٩) (ع-علي)</span>\nبن داود ويقال دواد (^١) أبو المتوكل الناجي الساجي البصري روى عن أبي سعيد الخدري وأبي هريرة وابن عباس وجابر وعائشة وأم سلمة وربيعة الجرشي. وعنه ثابت البناني وقتادة وبكر بن عبد الله المزني وحميد الطويل وأبو بشر جعفر بن أبي وحشية وسليمان بن على الربعي وسليمان الأسود الناجي وعاصم الأحول وعلي بن علي الرفاعي والمثنى بن سعيد الضبعي وإسماعيل بن مسلم العبدي وخالد الحذاء وأبو عقيل الدورقي وأبو بشر الوليد ابن مسلم العنبري وغيرهم. قال صالح بن أحمد عن أبيه ما علمت إلا خيرا وقال ابن معين وأبو زرعة وابن المديني والنسائي ثقة. وذكره ابن حبان في الثقات*قال مات سنة (١٠٨) وقال ابن قانع مات سنة (١٠٢). قلت. ووثقه العجلي والبزار*\n\n<span data-type='title' id=toc-5886>(٥٤٠) (بخ م ٤ - علي)</span>\nبن رباح (^٢) بن قصير بن القشيب بن بنيع بن أردة بن حجر ابن جذيلة بن لخم اللخمي أبو عبد الله ويقال أبو موسى والمشهور فيه بالضم.\nروى عن عمرو بن العاص وسراقة بن مالك بن جعشم وفضالة بن عبيد والمستورد ابن شداد وعتبة بن لندر ومعاوية بن أبي سفيان ومعاوية بن حديج وأبي قتادة الأنصاري وأبي هريرة وعقبة بن عامر الجهني وعبد العزيز بن مروان وجنادة ابن أبي أمية وأبي قيس مولى عمرو بن العاص. وعنه ابنه موسى وأبو هانئ حميد ابن هانئ ويزيد بن أبي حبيب ومعروف بن سويد الجذامي وحنين بن أبي حكيم والحكم بن عبد الله البلوي والحارث بن يزيد الحضرمي ويزيد بن محمد\n_________\n(^١) دواد بضم الدال بعدها واو بهمزة و(الناجى) بنون وجيم ١٢\n(^٢) رباح بمفتوحة وخفة موحدة وحاء مهملة ١٢ تقريب","vol":"7","page":318},{"text":"القرشي وقباث بن رزين اللخمي وغيرهم*وفد على معاوية. ذكره ابن سعد في الطبقة الثانية من أهل مصر قال كان ثقة وقال أبو عبد الرحمن المقري عن موسى ابن علي عن أبيه كنت خلف معلمي فبكى فقلت له مالك فقال قتل عثمان وقال غيره كنت مع عمي وقال العجلي مصري تابعي ثقة وقال الأثرم عن أحمد ما علمت إلا خيرا وقال يعقوب بن سفيان في ثقات التابعين من أهل مصر علي بن رباح ولد بالمغرب وقال النسائي ثقة وذكره ابن حبان في الثقات وقال الليث قال علي بن رباح لا أجعل في حل من سماني عُلَيّ فإن اسمي عَلي وقال المقري كان بنو أمية إذا سمعوا بمولود اسمه عَلِيّ قتلوه فبلغ ذلك رباحا فقال هو على وكان يغضب من عُلَيّ ويحرج على من سماه به وقال ابن يونس ولد سنة (١٠) وذهبت عينه يوم ذي الصواري في البحر مع ابن أبي سرح سنة (٣٤) وكان له من عبد العزيز منزلة ثم عتب عليه عبد العزيز فأغزاه إفريقية فلم يزل بها إلى أن مات ويقال إن وفاته كانت سنة (١١٤) وقال العداس توفي سنة (١١٧) قال البخاري في باب غزوة ذات الرقاع وقال بكر بن سوادة ثنا زياد بن نافع عن أبي موسى أن جابرا حدثهم قال صلى النبي ﵌ يوم محارب يعني صلاة الخوف. وقال أبو مسعود في الأطراف أبو موسى هو علي ابن رباح ويقال إنه الغافقي. قلت. ذكر ابن سعد وابن معين أن أهل مصر يقولونه بفتح العين وأن أهل العراق يقولونه بالضم. وقال الساجي كان ابن وهب يروي عنه ولا يصغره وغلط ابن منجويه وغيره فقال هو علي بن رباح ابن معاوية بن حديج فلعله كان في سند علي بن رباح عن فتصحفت بن*","vol":"7","page":319},{"text":"<span data-type='title' id=toc-5887>(٥٤١) (ع-علي)</span>\nبن ربيعة بن نضلة الوالبي الأسدي ويقال البجلي أبو المغيرة الكوفي روى عن علي بن أبي طالب والمغيرة بن شعبة وسلمان وابن عمر وأسماء بن الحكم الفزاري وسمرة بن جندب وابنه سليمان بن سمرة وأسماء بن خارجة بن حصن ابن حذيفة بن بدر وكعب بن قطبة. وعنه الحكم بن عتيبة وسعيد بن عبيد الطائي وأبو إسحاق السبيعي وأبو السفر الهمداني والمنهال بن عمرو وعثمان ابن المغيرة ومحمد بن قيس الأسدي وسلمة بن كهيل وعاصم بن بهدلة وآخرون قال ابن المغيرة والنسائي ثقة وقال أبو حاتم صالح الحديث قال وعلي بن ربيعة هو الذي روى عنه العلاء بن صالح وقال فيه البجلي له في الصحيحين حديث عن المغيرة من كذب علي وفيه من نيح عليه عذب. قلت. فرق البخاري بينه وبين البجلي الذي روى عنه العلاء بن صالح فقال في الثاني روى عنه العلاء بن صالح منقطع وتبعه على ذلك ابن حبان في الثقات فذكر هذا في التابعين وساق نسبه إلى والبة بن الحارث بن ثعلبة بن دودان ابن أسد بن خزيمة وقال في أتباع التابعين علي بن ربيعة البجلي يروي عن أسماء بن الحكم الفزاري وجزم أبو حاتم بأنهما واحد حكاه ابنه عنه وصنيع الخطيب يقتضي أنه وافقه فإنه ذكر في المتفق علي بن ربيعة (أربعة) فبدأ الوالبي ثم البصري ثم القرشي ثم البيروتي ولم يفرد البجلي فالظاهر أنهما عنده واحد لكنه لم ينبه عليه في كتاب أوهام الجمع والتفريق الذي جمع فيه أوهام البخاري في التاريخ وعمدته فيها كلام أبي حاتم وقد يخالفه فسبحان من لا يسهو وقال ابن سعد كان ثقة معروفا وقال العجلي كوفي تابعي ثقة ووثقه","vol":"7","page":320},{"text":"ابن نمير وغيره*\n\n<span data-type='title' id=toc-5888>(٥٤٢) (علي)</span>\nبن ربيعة البجلي تقدم في الذي قبله. وأما الثلاثة الذين عند الخطيب (فالبصري) قال أنه روى عن أنس. روى عنه حماد بن سلمة وحديثه في مسند الحارث وفي مسند الحسن بن قتيبة وهو متروك (والقرشي) روى عن يحيى بن سعيد الأنصاري عن ابن المسيب عن ربيعة ابن أكثم في السؤال. روى عنه عمر بن علي بن أبي بكر حديثه في الصحابة لابن السكن وفي الغيلانيات. قال ابن السكن لم يثبت حديثه وضعفه أبو حاتم وقال العقيلي مجهول وحديثه غير محفوظ ولا يتابعه إلا من هو دونه وله ترجمة في لسان الميزان (والبيروتي) روى عن الأوزاعي وعنه عمر بن الوليد الصوري وهو متأخر الطبقة عمن قبله*\n\n<span data-type='title' id=toc-5889>(٥٤٣) (ق-علي)</span>\nبن زياد اليمامي. عن عكرمة بن عمار عن إسحاق بن عبد الله ابن أبي طلحة عن أنس حديث نحن ولد عبد المطلب سادة أهل الجنة الحديث روى حديثه ابن ماجه عن هدبة بن عبد الوهاب عن سعد بن عبد الحميد ابن جعفر عنه والصواب إنه عبد الله بن زياد فقد ذكره البخاري وأبو حاتم فقالا روى عن عكرمة بن عمار. وعنه سعد بن عبد الحميد وكذلك روى هذا الحديث المذكور محمد بن خلف الحدادي عن سعد بن عبد الحميد وتابعه أبو بكر محمد بن صالح القناد عن محمد بن الحجاج عن عبد الله بن زياد السحيمي عن عكرمة بن عمار. قلت. هو أبو العلاء عبد الله بن زياد فلعله كان في الأصل ثنا أبو العلاء بن زياد فتغيرت فصارت علي بن زياد وعبد الله بن زياد","vol":"7","page":321},{"text":"هذا ذكره البخاري فقال منكر الحديث ليس بشيء ولم يذكر ابن أبي حاتم فيه جرحا وذكره ابن حبان في الطبقة الرابعة من الثقات وروى أيضا عن علي ابن زيد بن جدعان وهشام بن عروة وغيرهما وروى عنه أيضا صالح بن عبد الكبير الحبحابي وغيره وذكره العقيلي في الضعفاء*\n\n<span data-type='title' id=toc-5890>(٥٤٤) (بخ م ٤ - علي)</span>\nبن زيد بن عبد الله بن أبي مليكة زهير بن عبد الله بن جدعان بن عمرو بن كعب بن سعد بن تيم بن مرة التيمي أبو الحسن البصري أصله من مكة. روى عن أنس بن مالك وسعيد بن المسيب وأبي عثمان النهدي وأبي نضرة العبدي وأبي رافع الصائغ والحسن البصري وإسحاق بن عبد الله بن الحارث بن نوفل وأنس بن حكيم الضبي وأوس بن خالد وسلمة بن محمد بن عمار بن ياسر وعبد الرحمن بن أبي بكرة وعدي بن ثابت وابن المنكدر والقاسم بن ربيعة والنضر بن أنس بن مالك ويوسف بن مهران وامرأة أبيه أم محمد وآمنة بنت عبد الله وخيرة أم الحسن البصري وطائفة. وعنه قتادة ومات قبله والحمادان وزائدة وزهير بن مرزوق والسفيانان وسفيان بن حسين وشعبة وهمام بن يحيى ومبارك بن فضالة وابن عون وعبد الوارث بن سعيد وجعفر بن سليمان وهشيم ومعتمر بن سليمان وابن علية وآخرون. قال ابن سعد ولد وهو أعمى وكان كثير الحديث وفيه ضعف ولا يحتج به وقال صالح ابن أحمد عن أبيه ليس بالقوي وقد روى عنه الناس وقال عبد الله بن أحمد سئل أبي سمع الحسن من سراقة فقال لا هذا علي بن زيد يعني يرويه كأنه لم يقنع به وقال أحمد ليس بشيء وقال حنبل عن أحمد ضعيف الحديث وقال معاوية","vol":"7","page":322},{"text":"ابن صالح عن يحيى ضعيف وقال عثمان الدارمي عن يحيى ليس بذاك القوي وقال ابن أبي خيثمة عن يحيى ضعيف في كل شيء وفي رواية عنه ليس بذاك وفي رواية الدوري ليس بحجة وقال مرة ليس بشيء وقال مَرَّةً هو أحب إلي من ابن عقيل ومن عاصم بن عبيد الله وقال العجلي كان يتشيع لا بأس به وقال مرة يكتب حديثه وليس بالقوي وقال يعقوب بن شيبة ثقة صالح الحديث وإلى اللين ما هو وقال الجوزجاني واهي الحديث ضعيف وفيه ميل عن القصد لا يحتج بحديثه وقال أبو زرعة ليس بقوي وقال أبو حاتم ليس بقوي يكتب حديثه ولا يحتج به وهو أحب إلي من يزيد بن زياد وكان ضريرا وكان يتشيع وقال الترمذي صدوق إلا أنه ربما رفع الشيء الذي يوقفه غيره وقال النسائي ضعيف وقال ابن خزيمة لا أحتج به لسوء حفظه وقال ابن عدي لم أر أحدا من البصريين وغيرهم امتنع من الرواية عنه وكان يغلو في التشيع ومع ضعفه يكتب حديثه وقال الحاكم أبو أحمد ليس بالمتين عندهم وقال الدارقطني أنا أقف فيه لا يزال عندي فيه لين وقال معاذ بن معاذ عن شعبة حدثنا علي بن زيد قيل أن يختلط وقال أبو الوليد وغيره عن شعبة ثنا علي بن زيد وكان رفاعا وقال سليمان بن حرب عن حماد بن زيد ثنا علي بن زيد وكان يقلب الأحاديث وفي رواية كان يحدثنا اليوم بالحديث ثم يحدثنا غدا فكأنه ليس ذلك وقال عمرو بن علي كان يحيى بن سعيد يتقي الحديث عن علي بن زيد حدثنا عنه مرة ثم تركه وقال دعه وكان عبد الرحمن يحدث عن شيوخه عنه وقال أبو معمر القطيعي عن ابن عيينة كتبت عن علي بن زيد كتابا كثيرا فتركته زهدا","vol":"7","page":323},{"text":"فيه وقال يزيد بن زريع رأيته ولم أحمل عنه لأنه كان رافضيا وقال أبو سلمة كان وهيب يضعف علي بن زيد قال أبو سلمة فذكرت ذلك لحماد بن سلمة فقال ومن أين كان يقدر وهيب على مجالسة علي إنما كان يجالس علي وجوه الناس وقال ابن الجنيد قلت لابن معين علي بن زيد اختلط قال ما اختلط قط وقال موسى ابن إسماعيل عن حماد قال علي بن زيد ربما حدثت الحسن بالحديث ثم أسمعه منه فأقول يا أبا سعيد أتدري من حدثك فيقول لا أدري إلا أني سمعته من ثقة فأقول أنا حدثتك وقال خالد بن خداش عن حماد بن زيد سمعت سعيد الجريري يقول أصبح فقهاء البصرة عميان قتادة وعلي بن زيد وأشعث الحداني قال الحضرمي مات سنة (١٢٩) وقال خليفة مات سنة (٣١) روى له مسلم مقرونا بغيره قلت. وفيها أرخه ابن قانع وقال خلط في آخر عمره وترك حديثه وقال الساجي كان من أهل الصدق ويحتمل لرواية الجلة عنه وليس يجري مجرى من أجمع على ثبته وقال ابن حبان يهم ويخطئ فكثر ذلك منه فاستحق الترك وقال غيره أنكر ما روى ما حدث به حماد بن سلمة عنه عن أبي نضرة عن أبي سعيد رفعه إذا رأيتم معاوية على هذه الأعواد فاقتلوه. وأخرجه الحسن بن سفيان في مسنده عن إسحاق عن عبد الرزاق عن ابن عيينة عن علي بن زيد والمحفوظ عن عبد الرزاق عن جعفر بن سليمان عن علي ولكن لفظ ابن عيينة فارجموه. أورده ابن عدي عن الحسن بن سفيان*\n\n<span data-type='title' id=toc-5891>(٥٤٥) (س-علي)</span>\nبن أبي سارة ويقال علي بن محمد بن سارة الشيباني (^١) ويقال\n_________\n(^١) الشيباني بالمعجمة ويقال علي بن محمد بن أبي سارة ١٢ تقريب","vol":"7","page":324},{"text":"الأزدي البصري. روى عن ثابت البناني ومكحول الشامي ومحمد بن واسع وغيلان بن صهيب وأبي عبد الله الشقري وعنه موسى بن إسماعيل ومحمد بن أبي بكر المقدمي ومحمد بن عقبة السدوسي وعبد الله بن عبد الوهاب الحجبي وإسحاق بن أبي إسرائيل وغيرهم. قال أبو حاتم شيخ ضعيف الحديث وقال البخاري في حديثه نظر وقال الآجري عن أبي داود ترك الناس حديثه وقال ابن حبان غلب على روايته المناكير فاستحق الترك وقال العقيلي علي بن أبي سارة عن ثابت لا يتابع عليه ثم روى له عن ثابت عن أنس في قوله تعالى وَيُرْسِلُ الصَّوَاعِقَ. ثم قال ولا يتابعه إلا من هو مثله أو قريب منه وروى له أبو أحمد بن عدي أحاديث ثم قال وهذه الأحاديث كلها غير محفوظة وله غير ذلك عن ثابت مناكير أيضا. روى له النسائي هذا الحديث الواحد الذي ذكره العقيلي*\n\n<span data-type='title' id=toc-5892>(٥٤٦) (ق-علي)</span>\nبن سالم بن شوال (^١) عن علي بن زيد بن جدعان. وعنه إسرائيل. قال البخاري لا يتابع في حديثه. وذكره ابن حبان في الثقات روى له ابن ماجه حديثه عن سعيد بن المسيب عن عمر الجالب مرزوق وفي الهامش مقابل شوال صوابه ثوبان. قلت. وقال ابن عدي بهذا يعرف ولا أعلم له غيره وقال العقيلي لا يتابعه أحد بهذا اللفظ وذكر البخاري في ترجمته أن روح بن عبادة روى عن عبادة بن مسلم عن علي بن سالم عن النبي ﵌ مرسلا قال إن لم يكن الأول فلا أدري وذكر الأزدي مثل ما قال البخارى*\n_________\n(^١) شوال بمعجمة ١٢ خلاصه","vol":"7","page":325},{"text":"<span data-type='title' id=toc-5893>(٥٤٧) (علي)</span>\nبن سالم هو ابن أبي طلحة*\n\n<span data-type='title' id=toc-5894>(٥٤٨) (س فق-علي)</span>\nبن سعيد بن جرير بن ذكوان النسائي أبو الحسن نزيل نيسابور. روى عن عبد الصمد بن عبد الوارث وأبي عامر العقدي وعثمان بن عمر بن فارس وعبد الله بن بكر السهمي ومحاضر بن المورع ويعقوب بن إبراهيم بن سعد ويحيى بن حماد وأبي عاصم وأبي الربيع الزهراني وغيرهم. وعنه النسائي وابن ماجه في التفسير وابنه خزيمة وابنه محمد بن علي بن سعيد وموسى ابن هارون وأبو قريش محمد بن جمعة وأبو عمرو المستملي وأبو الفضل بن سلمة وحسين بن محمد القباني وزنجويه بن محمد اللباد والقاسم بن زكرياء المطرز وعبد الله بن محمد بن شيرويه وأبو حامد بن الشرقي وأبو بكر بن زياد النيسابوري وآخرون. قال النسائي صدوق وذكره ابن حبان في الثقات وقال كان متقنا من جلساء أحمد وقال الحاكم علي بن سعيد بن جرير محدث عصره كتب بالحجاز والشام والعراقين وخراسان سمعت أبا سعيد عبد الرحمن بن أحمد يقول قال لنا محمد بن يحيى اكتبوا عن هذا الشيخ فإنه شيخ ثقة يشبه المشايخ وقال المستملي ثنا سنة (٢٥٦). قلت. وذكر الخليلي في الإرشاد أنه مات سنة (٥٧) *\n\n<span data-type='title' id=toc-5895>(٥٤٩) (ت س-علي)</span>\nبن سعيد بن مسروق الكندي أبو الحسن الكوفي. روى عن حفص بن غياث وابن المبارك وعبد الرحيم بن سليمان ويحيى بن أبي زائدة وأبي المحياة يحيى بن يعلى التيمي وعيسى بن يونس ومروان بن معاوية وعلي بن مسهر وعبد الله بن إدريس وعدة. روى عنه الترمذي والنسائي وأبو حاتم ويعقوب بن سفيان وابن خزيمة والحكيم الترمذي وعلي بن العباس","vol":"7","page":326},{"text":"المعانقي وأحمد بن يحيى بن زهير والباغندي وإسحاق بن إبراهيم بن جميل وأحمد ابن إسحاق بن بهلول التنوخي وآخرون. قال أبو حاتم صدوق وقال النسائي ثقة وفي موضع آخر لا بأس به وذكره ابن حبان في الثقات وقال محمد بن عبد الله الحضرمي ثقة مات في جمادى الأولى سنة (٢٤٩) *\n\n<span data-type='title' id=toc-5896>(٥٥٠) (ق-علي)</span>\nبن سلمة بن عقبة القرشي اللبقي (^١) أبو الحسن النيسابوري روى عن ابن علية وزيد بن الحباب وعبد الرحمن المحاربي ومروان أبن معاوية الفزاري ومعاوية بن هشام والنضر بن شميل وعبد الوهاب الخفاف ويحيى بن سليم ويعقوب بن إبراهيم بن سعد وعلي بن عثام العامري وجماعة. وعنه ابن ماجه وابن خزيمة وإبراهيم بن محمد بن سفيان راوية مسلم والحسن بن سفيان وإبراهيم بن أبي طالب وأبو علي محمد بن علي المذكر وآخرون. وروى البخاري عن علي ولم ينسبه عن شبابة بن سوار وعن مالك بن سعير فقيل إنه علي بن سلمة هذا. قال الحاكم سمعت أبا الوليد الفقيه يقول سمعت أبا الحسن الزهيري يقول حضرت محمد بن إسماعيل وسأله محمد بن حمزة عن علي بن سلمة اللبقي فقال ثقة. قال ابن زهير أنا حملت أصول علي بن سلمة إلى محمد بن إسماعيل فانتخبت منها وأنا ذهبت معه حتى سمعنا منه. وقال الحاكم أخبرني عبد الله بن جعفر عن أبي حاتم السلمي سمعت مسلم بن الحجاج يوثق علي بن سلمة قال وسمعت أبا عبد الله الزاهد سمعت عبد الله بن محمد الرمجاري (^٢) يقول توفي علي بن سلمة لثلاث بقين من\n_________\n(^١) اللقى بفتح اللام والموحدة ثم قاف ١٢ تقريب\n(^٢) الرمجارى نسبة الى رمجار محلة كبيرة بنيسابور ١٢ هامش الاصل","vol":"7","page":327},{"text":"جمادى الأولى سنة (٢٥٢) وذكره ابن حبان في الثقات. قلت جزم الحاكم بأن البخاري ومسلما رويا عنه وقال الحاكم في سؤالات مسعود ثقة وذكره أبو إسحاق الحبال في شيوخ البخاري وتبعه جماعة. وقال الباجي نسبه أبو إسحاق يعني المستملي الراوي عن الفربري يعني في الحديثين اللذين رواهما عن مالك بن سعير وفي الحديث الذي رواه عن شبابة انتهى. ووقع في رواية أبي ذر عن الكشميهني والحموي حدثنا علي بن عبد الله ثنا مالك بن سعير. ووقع في رواية الأكثر ثنا علي ثنا شبابة وفي رواية ابن السكن وابن شبويه وكريمة حدثنا علي ابن عبد الله ثنا شبابة زاد ابن شبويه ابن المديني وكأن هذا مستند من لم يعده في شيوخ البخاري ومال أبو علي الجياني إلى أنه اللبقي وفي الزهرة روى عنه (خ) حديثين أحدهما عن شبابة والآخر عن وهب كذا قال*\n\n<span data-type='title' id=toc-5897>(٥٥١) (ق-علي)</span>\nبن سليمان. عن القاسم بن محمد عن أبي إدريس عن أبي ذر حديث لا عقل كالتدبير الحديث. وعنه الماضي بن محمد. وقال ابن أبي حاتم عن أبيه علي بن سليمان روى عن مكحول وعنه يزيد بن أبي حبيب وكذا ذكر البخاري وابن يونس وزاد يقال إنه دمشقي صار إلى مصر. قلت. وذكره ابن حبان في الثقات وذكره ابن يونس في الغرباء وقال صاحب مكحول قدم مصر حدث عنه يزيد بن أبي حبيب. وكأن المزي لما رأى رواية الماضي عنه وهو مصري جوزان يكون هو صاحب مكحول والذي يظهر لما رأى رواية الماضي عنه وهو مصرى جوزان يكون هو صاحب مكحول والذي يظهر لي أنه غيره لأن القاسم بن محمد مدني ولو كان كما ظن لم يخف على ابن يونس هو أعلم الناس بمن دخل مصر من المحدثين فما كان ليغفل رواية الماضي عنه وقد توارد من ذكرت من الأئمة","vol":"7","page":328},{"text":"على أنهم لم يذكر والصاحب مكحول راوية غير يزيد بن أبي حبيب وقد تبعهم ابن عساكر مع شدة حرصه على إلحاق مثل ذلك*\n\n<span data-type='title' id=toc-5898>(٥٥٢) (د س-علي)</span>\nبن سهل بن قادم ويقال ابن موسى الحرشي (^١) أبو الحسن الرملي نسائي الأصل. روى عن الوليد بن مسلم وحجاج بن محمد وزيد بن أبي الزرقاء وضمرة بن ربيعة وشبابة بن سوار ومؤمل بن إسماعيل وغيرهم وعنه أبو داود والنسائي في اليوم والليلة وابن خزيمة وابن جرير وعبدان الأهوازي ومحمد بن هارون الرؤياني وأبو عوانة الإسفرائيني وأبو زرعة وأبو حاتم وعبد الله بن أحمد بن الحواري وإبراهيم بن محمد بن متوية والعباس ابن محمد بن الحسن بن قتيبة وأبو القاسم ابن أخي أبي زرعة وعبد الرحمن بن أبي حاتم فيما كتب إليه وأحمد بن عمير بن جوصاء الحافظ وآخرون. قال أبو حاتم صدوق وقال النسائي ثقة نسائي سكن الرملة وقال أبو القاسم مات سنة إحدى وستين ومأتين. قلت. وذكره ابن حبان في الثقات وقال الحاكم كان محدث أهل الرملة وحافظهم. له أحاديث عن مؤمل بن إسماعيل وغيره يتفرد بها عنهم*\n\n<span data-type='title' id=toc-5899>(٥٥٣) (تمييز-علي)</span>\nبن سهل بن المغيرة البزار (^٢) أبو الحسن البغدادي المعروف بالعفاني (^٣) نسائي الأصل. روى عن عفان وأكثر عنه حتى نسب إليه ويحيى\n_________\n(^١) الحرشي بمهملة وراء مفتوحتين وباعجام شير (والرملى) بفتح راء وسكون ميم وبلام منسوب الى رملة قرية من فلسطين ١٢ مغنى\n(^٢) البزار بموحدة وشدة زاى وبراء بعد الف ١٢\n(^٣) العفانى بمهملة وفاء ثقيلة ١٢ تقريب","vol":"7","page":329},{"text":"ابن أبي بكير الكرماني وعبد الوهاب الخفاف وأبي بدر شجاع بن الوليد وعلي بن قادم ومحمد بن عبيد الطنافسي ويزيد بن هارون وشبابة بن سوار الخزاعي والمثنى بن معاذ بن معاذ وأبي نعيم وحبيش بن مبشر وجماعة. وعنه موسى بن هارون الحافظ والسراج وأبو الحسين بن المنادي وابن أبي الدنيا والبغوي وابن صاعد والباغندي وإسماعيل بن محمد الصفار وآخرون. قال أبو حاتم كتبنا بعض حديثه ولم يقض لنا السماع منه وهو صدوق وقال الدارقطني كان ثقة وذكره ابن حبان في الثقات. قال ابن قانع مات سنة (٧٠) وقال البغوي وابن مخلد وابن المنادي سنة إحدى وسبعين ومأتين. وذكر صاحب الكمال الوليد بن مسلم في شيوخ هذا وأنه الذي أخرج له أبو داود والنسائي وليس كذلك إنما رويا عن الرملي عن الوليد بن مسلم. قلت.\nفرق ابن أبي حاتم وابن حبان بين العفاني وابن قادم ولكن جمعهما مسلمة بن قاسم في كتاب الصلة فقال علي بن سهل بن المغيرة النسوي كان وراق عفان بن مسلم أصله من خراسان نزل الرملة فمات بها سنة (٦١) وكان ثقة صدوقا وإنما ذكرت هذا وإن كان الصواب خلافه لزيادة التوثيق ولمتابعة أبي القاسم على تاريخ وفاة الرملي*\n\n<span data-type='title' id=toc-5900>(٥٥٤) (تمييز-علي)</span>\nبن سهل المدائني. عن شبابة بن سوار. وعنه أبو جعفر محمد ابن جرير الطبري. قلت. وأبو عوانة في صحيحه ويجوز أن يكون ابن المغيرة*\n\n<span data-type='title' id=toc-5901>(٥٥٥) (خ-علي)</span>\nبن سويد بن منجوف (^١) السدوسي أبو الفضل البصري.\n_________\n(^١) منجوف بنون وجيم وفاء وزاد في المغنى بمفتوحة وسكون نون ١٢ تقريب","vol":"7","page":330},{"text":"روى عن عبد الله بن يزيد وعبيد الله بن رافع وابن ساسان حضين بن المنذر وأبي رافع الصائغ. وعنه شعبة والقطان وحماد بن زيد وروح ومعاذ بن معاذ والنضر بن شميل وغيرهم. قال عبد الله بن أحمد عن أبيه ما أرى به بأسا وقال ابن معين وأبو داود ثقة وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. روى له البخاري حديثا واحدا في المغازي. قلت. وقال العجلي بصري وقال الدارقطني ثقة*\n\n<span data-type='title' id=toc-5902>(٥٥٦) (علي)</span>\nبن سويد. شيخ روى يحيى بن عبد الحميد الحماني عنه عن أبي داود الأعمى عن جابر في فضل المؤذن. قال سعيد البردعي قال لي أبو زرعة لابن نمير شيخ يقال له علي بن سويد يحدث عنه الحماني تعرفه قلت لا قال هذا معلى بن هلال ينسبه الحماني إلى جده سويد وغير معلى فجعله عليا انتهى وذكر ابن أبي حاتم في العلل نحو هذا عن أبيه وذكرته عنه في ترجمة معلى*\n\n<span data-type='title' id=toc-5903>(٥٥٧) (س-علي)</span>\nبن شعيب بن عدي بن همام السمسار البزار أبو الحسن البغدادي طوسي الأصل. روى عن أبي النضر هاشم بن القاسم وأبي ضمرة وحجاج بن محمد وعبد الله بن نمير وعبد المجيد بن أبي داود (^١) ومعن بن عيسى القزاز وعبد الوهاب الخفاف وغيرهم. وعنه النسائي وروى أيضا عن عمر بن إبراهيم البغدادي الحافظ وعنه أبو بكر بن أبي الدنيا وأحمد بن علي الأبار والقاسم بن المطرز وابن جرير والباغندي والبغوي وابن صاعد والسراج والحسين بن إسماعيل المحاملي وآخرون. قال النسائي والخطيب ثقة. وذكره ابن حبان في الثقات وقال كان راويا لمعن بن عيسى السراج مات في شوال\n_________\n(^١) كذا في الأصل والظاهر ابن أبي رواد ١٢ الحسن النعماني كان الله له","vol":"7","page":331},{"text":"سنة ثلاث وخمسين ومأتين وفيها أرخه ابن قانع وقال البغوي سنة (٦١) وهو وهم. قلت. وقال مسلمة كان ثقة كثير الحديث وتقدم في ترجمة رزق الله ابن موسى قول ابن شاهين فيه وفي هذا إنهما ثقتان جليلان*\n\n<span data-type='title' id=toc-5904>(٥٥٨) (س د-علي)</span>\nبن شماس (^١) السلمي. عن أبي هريرة في الصلاة على الجنازة وعنه أبو الجلاس عقبة بن سيار. وفيه خلاف. ذكره ابن حبان في الثقات. قلت. وذكره البخاري في التاريخ وقال كان سعيد بن العاص بعثه إلى المدينة*\n\n<span data-type='title' id=toc-5905>(٥٥٩) (بخ د ق-علي)</span>\nبن شيبان بن محرز بن عمرو بن عبد الله بن عمرو ابن عبد العزيز بن سحيم بن مرة بن الدول بن حنيفة الحنفي اليمامي. وفد على النبي ﵌ وروى عنه. من ساكني اليمامة وروى عنه ابنه عبد الرحمن*\n\n<span data-type='title' id=toc-5906>(٥٦٠) (م ٤ - علي)</span>\nبن صالح بن صالح بن حي الهمداني أبو محمد ويقال أبو الحسن الكوفي أخو الحسن بن صالح وهما توأمان. روى عن أبيه وأبي إسحاق السبيعي وسلمة بن كهيل وسماك بن حرب والأعمش ومنصور ويزيد بن أبي زياد وعاصم بن بهدلة وحكيم بن جبير وأشعث بن أبي الشعثاء وميسرة بن حبيب وغيرهم. وعنه أخوه وابن عيينة ووكيع وأبو أحمد الزبيري وابن نمير وعلي ابن قادم ومعاوية بن هشام وعبد الله بن داود وسلمة بن عبد الملك العوصي وخالد بن مخلد وعبيد الله بن موسى وأبو نعيم وغيرهم. قال أحمد وابن معين\n_________\n(^١) كذا في الأصل ولكن في التقريب علي بن شماخ بمعجمة وتشديد وآخره معجمة مقبول من الثالثة ١٢ المصحح","vol":"7","page":332},{"text":"والنسائي ثقة ووثقه في ترجمة أخيه بشيء من فضله وذكره ابن حبان في الثقات وقال على بن المندر عن عبيد الله بن موسى سمعت الحسن بن صالح يقول لما حضر أخي رفع بصره ثم قال مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ إلى آخر الآية. ثم خرجت نفسه. قال عمرو بن علي مات سنة إحدى وخمسين ومائة وقال أبو نعيم مات سنة (٤) له في مسلم حديث أبي هريرة في البيوع خياركم أحسنكم قضاء. قلت. وقال العجلي كوفي ثقة وقال عثمان الدارمي عن ابن معين ثقة مأمون وقال ابن سعد كان صاحب قرآن وكان ثقة إن شاء الله قليل الحديث وقال الساجي سمعت مثنى يقول ما سمعت يحيى ولا ابن مهدي حدثانا عن علي بن صالح بشيء قط ونقل الساجي أن ابن معين ضعفه*\n\n<span data-type='title' id=toc-5907>(٥٦١) (ت-علي)</span>\nبن صالح المكي أبو الحسن العابد. روى عن عبد الله بن عثمان بن خثيم والأعمش وابن جريج وعمرو بن دينار وابن أبي ذئب وعبيد الله بن عمرو يونس بن يزيد والأوزاعي في آخرين. وعنه معمر بن سليمان الرقي (¬*) والثوري ومعتمر بن سليمان وسعيد بن سالم القداح والنعمان بن عبد السلام وإبراهيم بن يحيى بن أبي يعقوب العدوي. ذكره ابن حبان في الثقات وقال يغرب. قلت. وقال ابن أبي حاتم سألت أبي عنه فقال لا أعرفه مجهول*\n\n<span data-type='title' id=toc-5908>(٥٦٢) (تمييز-علي)</span>\nبن صالح بياع الأكسية. عن جدته عن علي بن أبي طالب. وعنه أحمد بن منيع البغوي*\n_________\n(¬*) النخعى","vol":"7","page":333},{"text":"<span data-type='title' id=toc-5909>(٥٦٣) (تمييز-علي)</span>\nبن صالح البغدادي صاحب المصلى. عن الثوري والقاسم بن معن. وعنه أحمد بن مهدي بن رستم وعبد الله بن صالح العجلي وابن أخيه يعقوب بن إبراهيم بن صالح. قال محمد بن يحيى الصولي مات سنة (٢٢٩).\n\n<span data-type='title' id=toc-5910>(٥٦٤) (تمييز-علي)</span>\nبن صالح المدني. عن عامر بن صالح الزبيري وعبد الله ابن مصعب ويعقوب بن محمد الزهري وعنه المفضل بن غسان والزبير ابن بكار وغيرهما*\n\n<span data-type='title' id=toc-5911>(٥٦٥) (ع-علي)</span>\nبن أبي طالب عبد مناف بن عبد المطلب بن هاشم بن عبد مناف أبو الحسن الهاشمي. أمير المؤمنين كناه رسول الله ﵌ أبا تراب والخبر في ذلك مشهو وأمه فاطمة بنت أسد بن هاشم أسلمت وماتت في حياة رسول الله ﵌ وصلى عليها ونزل في قبرها. روى عن النبي ﵌ وعن أبي بكر وعمر والمقداد بن الأسود وزوجته فاطمة بنت رسول الله ﵌ ورضي عنها. روى عنه أولاده الحسن والحسين ومحمد الأكبر المعروف بابن الحنفية وعمر وفاطمة وابن ابنه محمد بن عمر بن علي وابن ابنه علي بن الحسين بن علي مرسلا وسريته أم موسى وابن أخيه عبد الله بن جعفر بن أبي طالب وابن أخته جعدة بن هبيرة المخزومي. وكاتبه عبيد الله بن أبي رافع. ومن الصحابة عبد الله بن مسعود والبراء بن عازب وأبو هريرة وأبو سعيد الخدري وبشر بن سحيم الغفاري وزيد بن أرقم وسفينة مولى رسول الله ﵌ وصهيب الرومي","vol":"7","page":334},{"text":"وابن عباس وابن عمر وابن الزبير وعمرو بن حريث والنزال بن سبرة الهلالي وجابر بن سمرة وجابر بن عبد الله وأبو جحيفة وأبو أمامة وأبو ليلى الأنصاري وأبو موسى ومسعود بن الحكم الزرقي وأبو الطفيل عامر بن واثلة وغيرهم ومن التابعين زر بن حبيش وزيد بن وهب وأبو الأسود الديلي والحارث بن سويد التيمي والحارث بن عبد الله الأعور وحرملة مولى أسامة بن زيد وأبو ساسان حضين بن المنذر الرقاشي وحجية بن عبد الله الكندي وربعي بن حراش وشريح ابن هانئ وشريح بن النعمان الصائدي وأبو وائل شقيق بن سلمة وشيث بن ربعي وسويد بن غفلة وعاصم بن ضمرة السلولي وعامر بن شراحيل الشعبي وعبد الله بن سلمة المرادي وعبد الله بن شداد بن الهاد وعبد الله بن شقيق وعبد الله بن معقل بن مقرن وعبد خير بن يزيد الهمداني وعبد الرحمن ابن أبي ليلى وعبيدة السلماني وعلقمة بن قيس النخعي وعمير بن سعيد النخعي وقيس بن عباد البصري ومالك بن أوس بن الحدثان ومروان بن الحكم ومطرف بن عبد الله بن الشخير ونافع بن جبير بن مطعم وهانئ بن هانئ ويزيد بن شريك التيمي وأبو بردة بن أبي موسى الأشعري وأبو حية الوادعي وأبو الخليل الحضرمي وأبو صالح الحضرمي وأبو صالح الحنفي وأبو عبد الرحمن السلمي وأبو عبيد مولى ابن أزهر وأبو الهياج الأسدي وخلائق. كان له من الولد الذكور أحد وعشرون أعقب منهم خمسة وهم الذين رووا عنه والعباس خامسهم. وكان له من الإناث ثماني عشرة منهم زينب وأم كلثوم وأمامة وغيرهن. قال غير واحد كان علي أصغر ولد","vol":"7","page":335},{"text":"أبي طالب وقال ابن عبد البر روى عن سلمان وأبي ذر والمقداد وخباب وأبي سعيد وجابر وزيد بن أرقم أن علي بن أبي طالب أول من أسلم وروى عن أبي رافع مثله لكن قدم خديجة وقال ابن إسحاق أول من آمن بالله ورسوله من الرجال علي بن أبي طالب وهو قول ابن شهاب إلا أنه قال من الرجال بعد خديجة وهو قول الجميع في خديجة وهو قول عبد الله بن محمد بن عقيل وقتادة ومحمد بن كعب القرظي وروى أبو عوانة عن أبي بلج عن عمرو بن ميمون عن ابن عباس قال كان علي أول من آمن بالله من الناس بعد خديجة. قال ابن عبد البر هذا إسناد لا مطعن فيه لأحد لصحته وثقة نقلته وهو يعارض ما ذكرنا عن ابن عباس في باب أبي بكر والصحيح في أمر أبي بكر إنه أول من أظهر إسلامه وروى الحسن بن علي الحلواني عن عبد الرزاق عن معمر عن قتادة عن الحسن أسلم علي وهو ابن خمس عشرة سنة. وقال غيره عن عبد الرزاق عن معمر عن قتادة عن الحسن وغيره أول من أسلم بعد خديجة علي وهو ابن ثماني عشرة. وعن سريج بن النعمان عن فرات بن السائب عن ميمون بن مهران عن ابن عمر أسلم علي وهو ابن ثلاث عشرة. قال ابن عبد البر هذا أصح ما قيل في ذلك وروى ابن فضيل عن الأجلح عن سلمة بن كهيل عن حبة بن جوين قال سمعت عليا يقول لقد عبدت الله قبل أن يعبده أحد من هذه الأمة خمس سنين. وقال شعبة عن سلمة بن كهيل عن حبة هو ابن جوين عن علي أنا أول من صلى مع رسول الله ﵌. قال ابن عبد البر وقد أجمعوا إنه أول من صلى القبلتين وهاجر وشهد بدرا وأحدا وسائر المشاهد وأنه أبلى","vol":"7","page":336},{"text":"ببدر وأحد والخندق وخيبر البلاء العظيم وكان لواء رسول الله ﵌ بيده في مواطن كثيرة ولم يتخلف إلا في تبوك خلفه رسول الله ﵌ على المدينة وقال له أنت مني بمنزلة هارون من موسى إلا أنه لا نبي بعدي. قال وروينا من وجوه عن على أنه كان يقول أنا عبد الله وأخو رسوله لا يقولها أحد غيري إلا كذاب وكان مع النبي ﵌ على حراء لما تحرك. وزوجه رسول الله ﵌ ابنته فاطمة وقال لها زوجتك سيدا في الدنيا والآخرة. وروى هو وأبو هريرة وجابر والبراء بن عازب وزيد بن أرقم عن النبي ﵌ أنه قال يوم غدير خم من كنت مولاه فعلي مولاه. وروى سعد بن أبي وقاص وأبو هريرة وسهل بن سعد وبريدة وأبو سعيد وابن عمر وعمران بن حصين وسلمة بن الأكوع والمعنى واحد أن النبي ﵌ قال يوم خيبر لأعطين الراية غدا رجلا يحب الله ورسوله ويحبه الله ورسوله يفتح الله على يده فأعطاها عليا وبعثه ﵌ إلى اليمن وهو شاب ليقضي بينهم فقال يا رسول الله لا أدري القضاء فضرب في صدره وقال اللهم اهد قلبه وسدد لسانه قال علي فما شككت بعدها في قضاء بين اثنين. وروي أنه ﵊ قال أنا مدينة العلم وعلي بابها. وقال عمر علي أقضانا وأبي أقرؤنا وقال يحيى بن سعيد عن سعيد بن المسيب كان عمر يتعوذ من معضلة ليس لها أبو الحسن. وقال سعيد بن جبير عن ابن عباس كنا إذا أتانا الثبت عن علي لم نعدل به. وقال معن عن وهب بن عبد الله عن أبي الطفيل","vol":"7","page":337},{"text":"شهدت عليا يخطب وهو يقول سلوني فو الله لا تسألوني عن شيء إلا أخبرتكم وسلوني عن كتاب الله فو الله ما من آية إلا وأنا أعلم أبليل نزلت أم بنهار أم في سهل أم في جبل. وقال سعيد بن عمرو بن سعيد بن العاص قلت لعبد الله بن عياش بن أبي ربيعة لم كان صغو الناس إلى علي بن أبي طالب فقال يا ابن أخي إن عليا كان له ما شئت من ضرس قاطع في العلم وكان له البسطة في العشيرة والقدم في الإسلام والظهر برسول الله ﵌ والفقه في السنة والنجدة في الحرب والجود في الماعون. قال أبو عمر بويع لعلي بالخلافة يوم قتل عثمان فاجتمع على بيعته المهاجرون والأنصار إلا نفرا منهم لم يهجهم علي وقال أولئك قوم قعدوا عن الحق ولم يقوموا مع الباطل وتخلف عنه معاوية في أهل الشام فكان منهم في صفين بعد الجمل ما كان ثم خرجت عليه الخوارج وكفروه بسبب التحكيم ثم اجتمعوا وشقوا عصى المسلمين وقطعوا السبيل فخرج إليهم بمن معه فقاتلهم بالنهر وان فقتلهم واستأصل جمهورهم فانتدب له من بقاياهم عبد الرحمن بن ملجم وكان فاتكا فقتله ليلة الجمعة لثلاث عشرة خلت وقيل بقيت من رمضان سنة (٤٠) وقبل في أول ليلة في العشر الأواخر وروى عن أبي جعفر أن قبر علي جهل موضعه وقيل دفن في قصر الإمارة وقيل في رحبة الكوفة وقيل بنجف الحيرة وقيل غير ذلك وروى ابن جريج عن محمد بن علي يعني الباقر أن عليا مات وهو ابن (٣) أو (٦٤) سنة وقيل ابن (٦٥) وقيل (٥٨) وقيل غير ذلك قال وأحسن ما رأيت في صفته بأنه كان ربعة أدعج العينين حسن الوجه عظيم البطن عريض","vol":"7","page":338},{"text":"المنكبين شثن الكفين أصلع كبير اللحية لمنكبه مشاش كمشاش السبع إذا مشى تكفى وهو إلى السمن ما هو. قلت. لم يجاوز المؤلف ما ذكر ابن عبد البر وفيه مقنع ولكنه ذكر حديث الموالاة عن نفر سماهم فقط وقد جمعه ابن جرير الطبري في مؤلف فيه أضعاف من ذكر وصححه واعتنى بجمع طرقه أبو العباس ابن عقدة فأخرجه من حديث سبعين صحابيا او اكثر واما حديث الراية يوم فتح خيبر فروي أيضا عن علي والحسين والزبير بن العوام وأبي ليلى الأنصاري وعبد الله بن عمرو بن العاص وجابر وغيرهم وقد روى عن أحمد ابن حنبل أنه قال لم يرو لأحد من الصحابة من الفضائل ما روي لعلي وكذا قال النسائي وغير واحد وفي هذا كفاية*\n\n<span data-type='title' id=toc-5912>(٥٦٦) (علي)</span>\nبن طبراخ (^١) هو علي بن أبي هاشم يأتي*\n\n<span data-type='title' id=toc-5913>(٥٦٧) (م د س ق-علي)</span>\nبن أبي طلحة واسمه سالم بن المخارق الهاشمي يكنى أبا الحسن وقيل غير ذلك أصله من الجزيرة وانتقل إلى حمص. روى عن ابن عباس ولم يسمع منه بينهما مجاهد وأبي الوداك جبر بن نوف وراشد بن سعد المقرئي والقاسم بن محمد بن أبي بكر وغيرهم. وعنه الحكم بن عتيبة وهو أكبر منه وداود بن أبي هند ومعاوية بن صالح الحضرمي وأبو بكر بن أبي مريم ومحمد ابن الوليد الزبيدي وسفيان الثوري وصفوان بن عمرو السكسكي وعبد الله بن سالم الأشعري والحسن بن صالح بن حي وثور بن يزيد الرحبي وبديل بن ميسرة وأبو سبأ عتبة بن تميم والفرج بن فضالة وآخرون. قال الميموني عن أحمد له أشياء منكرات وهو من أهل حمص وقال الآجري عن أبي داود هو\n_________\n(^١) بكسر المهملة وسكون الموحدة آخره معجمة ١٢ تقريب","vol":"7","page":339},{"text":"إن شاء الله مستقيم الحديث ولكن له رأي سوء كان يرى السيف وقد رآه حجاج بن محمد. وقال النسائي ليس به بأس وقال دحيم لم يسمع التفسير من ابن عباس وقال صالح بن محمد روى عنه الكوفيون والشاميون وغيرهم. وقال يعقوب بن سفيان ضعيف الحديث منكر ليس محمود المذهب وقال في موضع آخر شامي ليس هو بمتروك ولا هو حجة وذكره ابن حبان في الثقات وقال روى عن ابن عباس ولم يره وذكر الخطيب أن أحمد بن حنبل قال أن علي بن أبي طلحة الذي روى عنه الثوري والحسن بن صالح ورآه حجاج الأعور كوفي غير الشامي والصواب أنهما واحد قال أبو بكر بن عيسى صاحب تاريخ حمص مات سنة ثلاث وأربعين ومائة. له عند مسلم حديث واحد في ذكر العزل وروى له الباقون حديثا آخر في الفرائض. قلت. ونقل البخاري من تفسيره رواية معاوية بن صالح عنه عن ابن عباس شيئا كثيرا في التراجم وغيرها ولكنه لا يسميه يقول قال ابن عباس أو يذكر عن ابن عباس وقد وقفت على السبب الذي قال فيه أبو داود يرى السيف وذلك فيما ذكره أبو زرعة الدمشقي عن علي بن عياش الحمصي قال لقي العلاء بن عتبة الحمصي علي بن أبي طلحة تحت القبة فقال يا أبا محمد تؤخذ قبيلة من قبائل المسلمين فيقتل الرجل والمرأة والصبي لا يقول أحد الله الله والله لئن كانت بنو أمية أذنبت لقد أذنب بذنبها أهل المشرق والمغرب يشير إلى ما فعله بنو العباس لما غلبوا على بني أمية وأباحوا قتلهم على الصفة التي ذكرها قال فقال له علي بن أبي طلحة يا عاجزا وذنب على أهل بيت النبي ﵌","vol":"7","page":340},{"text":"أن أخذوا قوما بجرائرهم وعفوا عن آخرين قال فقال له العلاء وإنه لرأيك قال نعم فقال له العلاء لا كلمتك من فمي بكلمة أبدا إنما أحببنا آل محمد بحبه فإذا خالفوا سيرته وعملوا بخلاف سنته فهم أبغض الناس إلينا. ووثقه العجلي وذكر خليفة ابن خياط أنه مات سنة (١٢٠) والأول أصح*\n\n<span data-type='title' id=toc-5914>(٥٦٨) (د ت س-علي)</span>\nبن طلق بن المنذر بن قيس بن عمرو بن عبد الله بن عمرو ابن عبد العزى بن سحيم نسبه خليفة بن خياط الحنفي اليمامي. روى عن النبي ﵌ في الوضوء من الريح وغير ذلك. وعنه مسلم بن سلام قال الترمذي سمعت محمدا يقول لا أعرف لعلي بن طلق غير هذا الحديث ولا أعرف هذا من حديث علي بن طلق السحيمي. قال الترمذي فكأنه رأى أن هذا رجل آخر وقال ابن عبد البر في السحيمي أظنه والد طلق بن علي. قلت. وهو ظن قوي لأن النسب الذي ذكره خليفة هنا هو النسب المتقدم في ترجمة طلق بن علي من غير مخالفة وجزم به العسكري*\n\n<span data-type='title' id=toc-5915>(٥٦٩) (ق-علي)</span>\nبن ظبيان (^١) بن هلال بن قتادة بن حزن بن حارثة بن معقل بن عبيد بن ربيعة بن مازن بن الحارث بن قطيعة بن عبس الكوفي أبو الحسن قاضي بغداد. قال الخطيب تقلد قضاء الشرقية ثم ولي قضاء القضاة في أيام الرشيد. روى عن إسماعيل بن أبي خالد وعبيد الله بن عمر وداود بن أبي هند ومحمد بن عمرو بن علقمة وعبد الملك بن أبي سليمان وأبي حنيفة. روى عنه الشافعي وعلي بن المديني وداود بن رشيد وعثمان بن أبي شيبة ومحمد بن\n_________\n(^١) ظبيان بمعجمة مفتوحة ثم موحدة ساكنة ثم تحتانية والعبس بالموحدة ١٢ تقريب","vol":"7","page":341},{"text":"سعيد بن الأصبهاني وأبو كريب ومحمد بن قدامة المصيصي ومحمد بن قدامة الجوهري وأبو همام الوليد بن شجاع وعلي بن مسلم الطوسي وأبو نعيم عبيد بن هشام الحلبي وآخرون. قال ابن معين وأبو داود ليس بشيء وفي رواية ابن معين كذاب خبيث ليس بثقة وقال ابن محرز يحدث بحديث منكر المدبر من الثلث وقال محمد بن عبد الله بن نمير ضعيف يخطئ في حديثه كله وقال البخاري منكر الحديث وقال النسائي متروك الحديث وقال في موضع آخر ليس بثقة ولا يكتب حديثه وقال أبو زرعة واهي الحديث جدا وقال أبو حاتم وأبو الفتح متروك وقال الساجي ضعيف يحدث بمناكير وقال ابن حبان سقط الاحتجاج بأخباره وقال الدارقطني ضعيف وقال يعقوب بن سفيان لا يكتب حديثه وقال أبو علي النيسابوري لا بأس به وقال ابن المديني حدثنا بثلاثة أحاديث مناكير عن عبيد الله بن عمر عن نافع عن ابن عمر المدبر من الثلث وعن ابن أبي خالد عن الشعبي إذا مسح ببعض رأسه أجزاه وعن عبد الملك عن عطاء في الكتابة على الوصفاء. قال وسمعت معاذا يذكره وقال ليحيى بن سعيد إنه من أصحاب الحديث وأنه نظر إلي يحيى فقال إنه يروي عن عبيد الله عن نافع عن ابن عمر رفعه المدبر من الثلث فانتفض يحيى حتى سقطت قلنسوته من رأسه فقال له معاذ يا أبا سعيد وأنت لم تسمع هذا من عبيد الله فنظر إلي يحيى وغمزني أي لا يبصر الحديث. وقال الربيع عن الشافعي ثنا علي بن ظبيان عن عبيد الله عن نافع عن ابن عمر المدبر من الثلث. وقال لي علي بن ظبيان كنت أرفعه فقال لي أصحابي لا ترفعه وقال العقيلي في حديث المدبر","vol":"7","page":342},{"text":"لا يعرف إلا به وذكر له ابن عدي هذا الحديث وحديثا آخر بإسناده هذا في التيمم ضربتين ضربة للوجه وضربة لليدين. ثم قال وهذان الحديثان لا يرفعهما غيره وحديث التيمم رواه القطان وغيره موقوفا وروى له أحاديث أخر وقال الضعف على حديثه بين وقال طلحة بن محمد بن جعفر علي بن ظبيان رجل جليل دين متواضع حسن العلم بالفقه من أصحاب أبي حنيفة وكان خشنا في باب الحكم ولاه هارون الرشيد وكان يخرجه معه فتوفي بقرميسين سنة اثنتين وسبعين ومائة وفيها أرخه مطين. روى له ابن ماجه حديث المدبر فقط. قلت. وأخرج الحاكم في المستدرك حديثه في التيم وقال إنه صدوق ولما ذكر ابن عدي حديثه عن محمد بن عمرو عن أبي سلمة عن أبي هريرة رفعه ما بين المشرق والمغرب قبلة. قال هذا لا أعلم يرويه عن محمد غير أبي معشر وعلي ولعل عليا سرقه من أبي معشر فإنه به أشهر*\n\n<span data-type='title' id=toc-5916>(٥٧٠) (ت-علي)</span>\nبن عابس (^١) الأسدي الأزرق الكوفي الملائي. روى عن إسماعيل بن أبي خالد وإسماعيل السدي وأبي فزارة راشد بن كيسان وعثمان بن المغيرة الثقفي وعمار الدهني والعلاء بن المسيب ومسلم الملائي وغيرهم. روى عنه ابن وهب المصري ومحمد بن الصلت الأسدي وعبد الرحمن بن مقاتل خال القعنبي والحسن بن حماد سجادة وإسماعيل بن موسى الفزاري وعلي بن سعيد بن مسروق الكندي ومحمد بن آدم المصيصي وآخرون. قال الدوري عن ابن معين كأنه ضعيف وفي رواية عنه ليس بشيء وكذا البخاري عن يحيى\n_________\n(^١) عابس بموحدة مكسورة بعدها مهملة ١٢ تقريب","vol":"7","page":343},{"text":"وقال أبو داود عن يحيى ضعيف وكذا قال الجوزجاني والنسائي والأزدي وقال ابن حبان فحش خطاؤه فاستحق الترك وقال ابن عدي له أحاديث حسان ويروي عن أبان بن تغلب وغيره أحاديث غرائب ومع ضعفه يكتب حديثه له عنده حديث في المبعث وقال غريب. قلت. وقال الساجي عنده مناكير وقال الدارقطني يعتبر به*\n\n<span data-type='title' id=toc-5917>(٥٧١) (د ت ق-علي)</span>\nبن عاصم بن صهيب الواسطي أبو الحسن التيمي مولاهم. روى عن سليمان التيمي وحميد الطويل وعطاء بن السائب ومحمد ابن سوقة وحصين بن عبد الرحمن السلمي وعبيد الله بن عمر العمري وداود بن أبي هند وخالد الحذاء ويحيى البكاء وجماعة. روى عنه يزيد بن زريع ومات قبله وعفان وأحمد بن حنبل وعلي بن المديني وعلي بن الجعد وابن سعد وزياد بن أيوب الطوسي ومحمد بن زياد الرمادي وعبد بن حميد وأبو الأزهر ويونس بن عيسى المروزي وعيسى بن يونس الطرسوسي وعمرو ابن رافع القزويني والذهلي وابن المنادي والحارث بن أبي أسامة وعبد الله ابن أيوب المخزومي ومحمد بن عيسى بن حيان ويحيى بن أبي طالب وموسى بن سهل بن كثير الوشا وآخرون. قال يعقوب بن شيبة سمعت علي بن عاصم على اختلاف أصحابنا فيه منهم من أنكر عليه كثرة الخطاء والغلط ومنهم من أنكر عليه تماديه في ذلك وتركه الرجوع عما يخالفه فيه الناس ولجاجته فيه وثباته على الخطاء ومنهم من تكلم في سوء حفظه واشتباه الأمر عليه في بعض ما حدث به من سوء ضبطه وتوانيه عن تصحيح ما كتبه","vol":"7","page":344},{"text":"الوراقون له ومنهم من قصته عنده أغلظ من هذا وقد كان ﵀ من أهل الدين والصلاح والخير البارع وشديد التوقي لكن للحديث فألف بعده قال عباد بن العوام ليس ينكر عليه أنه لم يسمع ولكنه كان رجلا موسرا وكان الوراقون يكتبون له فنراه أتي من كتبه التي كتبوها وقال وكيع ما زلنا نعرفه بالخير فقال له خلف بن سالم أنه يغلط في أحاديث قال دعوا الغلط وخذوا الصحاح فإنا ما زلنا نعرفه بالخير وقال عفان قدمت أنا وبهز واسط فدخلنا على علي بن عاصم فقال من بقي من أهل البصرة فلم نذكر له إنسانا إلا استصغره فقال بهز ما أرى هذا يفلح وقال أحمد بن إبراهيم بن حرب سمعت علي بن عاصم يقول أعطاني أبي مائة ألف درهم فأتيته بمائة ألف حديث قال وكنت أردف هشيم ابن بشر خلفي ليسمع معي وقال عبد الله بن أحمد عن أبيه كان يغلط ويخطئ وكان فيه لجاج ولم يكن متهما بالكذب وقال الذهلي قلت لأحمد في علي بن عاصم وذكرت له خطاءه فقال أحمد كان حماد بن سلمة يخطئ وأومى أحمد بيده خطأ كبيرًا ولم ير بالرواية عنه بأسا. وقال ابن المديني كان كثير الغلط وكان إذا غلط فرد عليه لم يرجع وقال بلغني أن ابنه قال له هب لي من حديثك عشرين حديثا فأبى قال يعقوب بن شيبة يعني مما أنكر عليه الناس وقال ابن المديني أيضا أتيته بواسط فذكرت جريرا فقال لقد رأيته ناعسا ما يعقل ما يقال له ومر ذكر أبي عوانة فقال وضاع ذاك العبد ومر ذكر ابن علية فقال ما رأيته يطلب حديثا قط وذكر شعبة فقال ذاك المسكين كنت أكلم له خالد الحذاء حتى يحدثه وقال صالح بن محمد ليس هو عندي. ممن يكذب ولكن يهم وهو سيئ","vol":"7","page":345},{"text":"الحفظ كثير الوهم يغلط في أحاديث يرفعها ويقلبها وسائر حديثه صحيح مستقيم وقال علي بن شعيب حضرت يزيد بن هارون وهم يسألونه متى سمعت من فلان وهو يخبرهم قالوا له فعلي بن عاصم قال كانت حلقته بحيال حلقة هشيم قيل له كان يغمز أو يتكلم فيه بشيء إذ ذاك قال معاذ الله ولكنه كان لا يجالسهم فوقع في كتبه الخطأ. وقال العقيلي ثنا جعفر بن محمد سمعت عثمان ابن أبي شيبة يقول كنا عند يزيد بن هارون أنا وأخي أبو بكر فقلنا يا أبا خالد علي بن عاصم أيش حاله عندكم فقال ما زلنا نعرفه بالكذب. وحكي عن يزيد بن هارون فيه خلاف هذا وأورد له الخطيب حديثه عن محمد بن سوقة عن إبراهيم عن الأسود عن عبد الله مرفوعا من عزى مصابا فله مثل أجره وقال إنه أنكر عليه ثم أورد من طريق وكيع عن قيس بن الربيع وإسرائيل كلاهما عن محمد بن سوقة مثله ولكن الإسناد إلى وكيع غير ثابت وقال يعقوب ابن شيبة في الحديث المذكور هذا حديث كوفي منكر يرون أنه لا أصل له لا نعلم أحدا أسنده ولا أوقفه غير علي بن عاصم وقد رواه أبو بكر النهشلي وهو صدوق ضعيف الحديث عن محمد بن سوقة فلم يجاوز به محمدا وقال يرفع الحديث قال يعقوب وهذا الحديث من أعظم ما أنكره الناس على علي بن عاصم وتكلموا فيه مع ما أنكر عليه سواه. قال يعقوب وسمعت إبراهيم بن هاشم يقول أن رجلا قال لابن عيينة أن علي بن عاصم حدث عن محمد بن سوقة فذكر الحديث فلم ينكر سفيان الحديث وقال محمد بن سوقة لم يحفظ عن إبراهيم شيئا قال الخطيب وقد روى حديث محمد بن سوقة عبد الحكيم بن منصور مثل","vol":"7","page":346},{"text":"ما رواه علي بن عاصم وروي كذلك عن الثوري وشعبة وإسرائيل وغيرهم وليس شيء منها ثابتا وقال الساجي كان من أهل الصدق ليس بالقوي في الحديث عتبوا عليه في حديث محمد بن سوقة ثم ساق الخطيب بأسانيده عدة منامات رآها أقوام سماهم أن الحديث المذكور صحيح وقال محمد بن المنهال ثنا يزيد بن زريع قال لقيت علي بن عاصم بالبصرة وخالد الحذاء حي فاقادنى أشياء عن خالد فسألته عنها فأنكرها كلها وأفادني عن هشام بن حسان حديثا فأتيت هشاما فسألته عنه فأنكره وقال البخاري قال وهب بن بقية سمعت يزيد بن زريع ثنا علي عن خالد بسبعة عشر حديثا فسألنا خالدا عن حديث فأنكره ثم آخر فأنكره ثم ثالث فأنكره فأخبرناه فقال كذاب فاحذروه وروي عن شعبة أنه قال لا تكتبوا عنه وقال ابن محرز عن يحيى بن معين كذاب ليس بشيء وقال يعقوب ابن شيبة عن يحيى ليس بشيء ولا يحتج به قلت ما أنكرت منه قال الخطأ والغلط ليس ممن يكتب حديثه وقال ابن أبي خيثمة قيل لابن معين إن أحمد يقول أن علي بن عاصم ليس بكذاب فقال لا والله ما كان علي عنده قط ثقة ولا حدث عنه بشيء فكيف صار اليوم عنده ثقة وقال عمرو بن علي فيه ضعف وكان إن شاء الله من أهل الصدق وقال يحيى بن جعفر البيكندي كان يجتمع عند علي بن عاصم أكثر من ثلاثين ألفا وكان يجلس على سطح وله ثلاثة مستملين وقال هارون بن حاتم سألته متى ولدت قال ستة (١٠٥) وقال تميم بن المنتصر ولد سنة (١٠٨) ومات سنة (٢٠١) وكذا قال ابن سعد ويعقوب بن شيبة في وفاته لكن قالا ولد سنة (١٠٩) وقال عاصم بن علي","vol":"7","page":347},{"text":"ابن عاصم سمعت أبي يقول صمت ثمانين رمضان قال ومات وهو ابن (٩٤) سنة. قلت. وذكره العجلي فقال كان ثقة معروفا بالحديث والناس يظلمونه في أحاديث يسألون أن يدعها فلم يفعل وقال البخاري ليس بالقوي عندهم وقال مرة يتكلمون فيه وقال الدارقطنى كان بغلط ويثبت على غلطه وذكر العقيلي من طريق يحيى بن معين أتيت علي بن عاصم فقلت له حديث خالد عن مطرف عن عياض بن حمار فقال حدثنا خالد عن مطرف بن عبد الله بن عياض بن حمار عن أبيه فقلت إنما هو مطرف بن عبد الله عن عياض فقال لا إنما هو مطرف آخر قلت انظر في كتابك فقال أنا أحفظ من الكتاب قال فقلت في نفسي كذبت وقال العقيلي في حديثه من عزى مصابا لم يتابعه عليه ثقة وقال ابن أبي حاتم في ترجمة محمد بن مصعب سمعت أبا زرعة يقول عن علي ابن عاصم إنه تكلم بكلام سوء وقال محمود بن غيلان أسقطه أحمد وابن معين وأبو خيثمة ثم قال لي عبد الله بن أحمد إن أباه أمره أن يدور على كل من نهاه عن الكتابة عن علي بن عاصم فيأمره أن يحدث عنه*وممن يقال له علي بن عاصم اثنان متأخران عن طبقة هذا*أحدهما*\n\n<span data-type='title' id=toc-5918>(٥٧٢) (تمييز-علي)</span>\nبن عاصم بن عبد الله الأصبهاني مولى ثقيف أخو محمد بن عاصم المحدث المشهور. روى عن سليمان بن أيوب. روى عنه محمد بن محمد ابن فورك. ذكره أبو نعيم في تاريخه وقال مات سنة (٢٥٠) وكان ورعا زاهدا. والآخر*\n\n<span data-type='title' id=toc-5919>(٥٧٣) (تمييز-علي)</span>\nبن عاصم بن القاسم المصري الأموي. روى عن عامر","vol":"7","page":348},{"text":"ابن سيار. روى عنه أحمد بن محمد بن الحجاج بن رشدين قال ابن يونس مات سنة (٢٨٩) *\n\n<span data-type='title' id=toc-5920>(٥٧٤) (خ-علي)</span>\nبن عبد الله بن إبراهيم البغدادي. عن حجاج بن محمد. روى عنه البخاري حديثا واحدا في النكاح. قال الحاكم قرأت بخط أبي عمرو المستملي سمعت البخاري حدث عن علي بن عبد الله بن إبراهيم البغدادي فسئل عنه فقال متقن وروى حديثا آخر عن علي بن إبراهيم عن روح بن عبادة فقيل هو هذا وقيل آخر. قلت. تقدم بيان ذلك في علي بن إبراهيم*\n\n<span data-type='title' id=toc-5921>(٥٧٥) (خ د ت س فق-علي)</span>\nبن عبد الله بن جعفر بن نجيح (^١) السعدي مولاهم أبو الحسن ابن المديني البصري صاحب التصانيف. روى عن أبيه وحماد بن زيد وابن عيينة وابن علية وأبي ضمرة وبشر بن المفضل وحاتم بن وردان وخالد بن الحارث وبشر بن السري وأزهر بن سعد السمان وحرمي بن عمارة وحبان بن إبراهيم وشبابة وسعيد بن عامر وأبي أسامة ويحيى بن سعيد القطان ويزيد بن زريع وهشيم ومعاذ بن معاذ وعبد الأعلى بن عبد الأعلى وعبد الله بن وهب وعبد العزيز بن أبي حازم وعبد العزيز العمي والفضل بن عنبسة وفضيل بن سليمان وغندر ومحمد بن طلحة التيمي ومرحوم بن عبد العزيز ومحمد بن عبد الرحمن الطفاوي ومعن بن عيسى وأبي النضر وهشام بن يوسف الصنعاني وعبد الرزاق ويوسف بن يعقوب الماجشون وأبي صفوان الأموي وخلق كثير. روى عنه البخاري وأبو داود وروى أبو داود والترمذي والنسائي وابن ماجه في التفسير له بواسطة الحسن بن\n_________\n(^١) بمفتوحة وكسر جيم وبحاء مهملة ١٢ مغني","vol":"7","page":349},{"text":"الصباح البزار الزعفراني والذهلي وإبراهيم بن الحارث البغدادي والحسن ابن علي الخلال وأبو مزاحم سباع بن النضر وأبو بكر عبد القدوس الحبحابي وأبو بكر بن أبي عتاب الأعين ومحمد بن عمرو بن نبهان الثقفي وإبراهيم الجوزجاني وحميد بن زنجويه وأبو داود الحراني ومحمد بن عبد الله ابن عبد العظيم ومحمد بن جعفر ابن الإمام وهلال بن العلاء الرقي وعباس بن عبد العظيم العنبري وروى. عنه سفيان بن عيينة ومعاذ بن معاذ وهما من شيوخه وأحمد بن حنبل وعثمان بن أبي شيبة وهما من أقرانه وابنه عبد الله بن علي وأحمد بن منصور الرمادي وإسماعيل بن إسحاق القاضي وحنبل بن إسحاق وصالح جزرة وأبو قلاية وأبو حاتم والصاغاني والفضل بن سهل الاعرج ومحمد ابن عبد الرحيم صاعقة ويعقوب بن شيبة والعمري وأبو شعيب الحراني وأبو الحسن بن البراء وصالح بن أحمد بن حنبل ومحمد بن علي بن الفضل المديني فستقة وأبو خليفة الجمحي ومحمد بن يونس الكديمي ومحمد بن عثمان بن أبي شيبة وأبو يعلى والبغوي والباغندي وعبد الله بن محمد بن الحسن الكاتب. قال أبو حاتم الرازي كان علي علما في الناس في معرفة الحديث والعلل وكان أحمد لا يسميه إنما يكنيه تبجيلا له وما سمعت أحمد سماه قط. وقال ابن عيينة يلومونني على حب علي والله لقد كنت أتعلم منه أكثر مما يتعلم مني وقال أحمد بن سنان كان ابن عيينة يسمي علي بن المديني حية الوادي وإذا استثبت سفيان أو سئل عن شيء يقول لو كان حية الوادي وقال محمد بن قدامة الجوهري سمعت ابن عيينة يقول لولا علي بن المديني ما جلست وقال ابن زنجلة كنا عند ابن","vol":"7","page":350},{"text":"عيينة وعنده رؤساء أصحاب الحديث فقال الرجل الذي روينا عنه أربعة أحاديث الذي يحدث عن الصحابة فقال علي بن المديني زياد بن علاقة فقال ابن عيينة زياد بن علاقة. وقال حفص بن محبوب المحبوبي كنا عند ابن عيينة فقام ابن المديني فقام سفيان وقال إذا قامت الخيل لم نجلس مع الرجالة وقال عبد الرحمن بن مهدي علي بن المديني أعلم الناس بحديث رسول الله ﵌ وخاصة بحديث ابن عيينة وقال عباس العنبري كان يحيى بن سعيد يقول إني كلما قلت لا أحدث إلى كذا استثنيت عليًا ويحيى نستفيد من علي أكثر مما يستفيد منا. وقال ابن الجنيد عن ابن معين على بن المديني من أروى الناس عن يحيى بن سعيد إنه أرى عنده أكثر من عشرة آلاف قيل ليحيى أكثر من مسدد قال نعم أن يحيى بن سعيد كان يكرمه ويدنيه وكان صديقه وكان علي يلزمه. وقال أبو قدامة السرخسي سمعت علي بن المديني يقول رأيت فيما يرى النائم كأن الثريا تدلت حتى تناولتها قال أبو قدامة فصدق الله رؤياه بلغ في الحديث مبلغا لم يبلغه أَحَدٌ. وقال أبو عبد الرحمن النسائي كأن الله ﷿ خلق علي بن المديني لهذا الشأن وقال أحمد بن سعيد الرباطي قال علي بن المديني ما نظرت في كتاب شيخ فاحتجت إلى السؤال به عن غيري وقال العباس العنبري لقد بلغ علي بن المديني ما لو قضى أن يتم عليه لعله كان يقدم على الحسن البصري كان الناس يكتبون قيامه وقعوده ولباسه وكل شيء يقول ويفعل. وقال يعقوب بن سفيان حدثني بكر بن خلف قال قدمت مكة وبها شاب حافظ وكان يذاكرني المسند بطرقه","vol":"7","page":351},{"text":"فقلت له من أين لك هذا قال طلبت إلى علي بن المديني أيام ابن عيينة أن يحدثني بالمسند فقال قد عرفت إنما تريد بما تطلب مني المذاكرة فإن ضمنت لي أنك تذاكر ولا تسميني فعلت قال فضمنت له واختلفت إليه فجعل يحدثني هذا الذي اذا كرك به حفظا. وعن علي بن المديني قال صنفت المسند على الطرق مستقصى وجعلته في قراطيس في قمطر كبير ثم غبت عن البصرة ثلاث سنين فرجعت وقد خالطته الأرضة فصار طينا فلم أنشط بعد لجمعه وقال أبو العباس السراج سمعت أبا يحيى يعني صاعقة يقول كان علي بن المديني إذا قدم بغداد تصدر الحلقة وجاء يحيى بن معين وأحمد بن حنبل والمعيطي والناس يتناظرون فإذا اختلفوا في شيء تكلم فيه علي. وقال الأعين رأيت علي بن المديني مستلقيا وأحمد عن يمينه وابن معين عن يساره وهو يملي عليهما وقال ابن المديني تركت من حديثي مائة ألف فيها ثلاثون ألفا لعباد بن صهيب وقال أبو العباس السراج سمعت البخاري وقيل له ما تشتهي قال أشتهي أن أقدم العراق وعلي بن عبد الله حي فأجالسه وقال ابن عدي سمعت الحسن ابن الحسين البخاري يقول سمعت إبراهيم بن معقل يقول سمعت محمد بن إسماعيل البخاري يقول ما استصغرت نفسي عند أحد إلا عند علي بن المديني وقال الآجري عن أبي داود علي أعلم باختلاف الحديث من أحمد وقال الإسماعيلي سئل الفرهياني عن يحيى وعلي وأحمد وأبي خيثمة فقال أما علي فأعلمهم بالحديث والعلل ويحيى أعلمهم بالرجال وأحمد أعلمهم بالفقه وأبو خيثمة من النبلاء ويروى عن ابن معين أنه سئل عن علي بن المديني والحميدي","vol":"7","page":352},{"text":"أيهما أعلم فقال ينبغي للحميدي أن يكتب عن آخر عن علي بن المديني وقيل لصالح بن محمد هل كان يحيى بن معين يحفظ قال كانت عنده معرفة قيل له فعلي بن المديني قال كان يحفظ ويعرف وقال أيضا أعلم من أدركت بالحديث وعلله علي بن المديني وأفقههم فيه أحمد وأمهرهم به الشاذكوني. وقال الآجري عن أبي داود علي خير من عشرة آلاف مثل الشاذكوني وقال أبو عبيد القاسم ابن سلام انتهى العلم إلى أربعة أبو بكر بن أبي شيبة أسردهم له وأحمد أفقههم فيه وعلي أعلمهم به ويحيى بن معين أكتبهم له وقال ابن أبي خيثمة سمعت ابن معين يقول كان علي بن المديني إذا قدم علينا أظهر السنة وإذا ذهب إلى البصرة أظهر التشيع وقال إبراهيم بن محمد بن عرعرة سمعت يحيى بن سعيد القطان يقول لعلي بن المديني ويحك يا علي إني أراك تتبع الحديث تتبعا لا أحسبك تموت حتى تبتلى وقال الأثرم سمعت الأصمعي وهو يقول لعلي بن المديني والله يا علي لتتركن الإسلام وراء ظهرك وروى الخطيب قصة علي بن المديني مع ابن أبي دؤاد وروى ابن أبي دؤاد عنه أنه قال قيس بن أبي حازم بوال على عقبيه ورد ذلك الخطيب وقال إن حفظها ابن فهم يعني راوي القصة فابن أبي دؤاد اختلق على علي ذلك إلى أن قال والذي يحكى عن علي بن المديني أنه روى لابن أبي دؤاد حديثا عن الوليد بن مسلم في القرآن كان الوليد أخطأ في لفظة منه فكان أحمد بن حنبل ينكر على علي رواية ذلك الحديث. قال أبو عوانة الإسفرائيني ثنا أبو بكر الأثرم قال قلت لأبي عبد الله أن علي بن المديني حدث عن الوليد بن مسلم بحديث عمر يعني الذي رواه عن الأوزاعي عن","vol":"7","page":353},{"text":"الزهري عن أنس أنه ذكر الأب فقال أيها الناس خذوا بما بين لكم فاعملوا به وما لم تعرفوه فكاوه إلى عالمه. رواها الوليد بن مسلم مرة فقال فكاوه إلى ربه فحدث علي بن المديني ابن أبي دؤاد بذلك فقال أحمد بن حنبل هذا كذب إنما هو فكاوه إلى عالمه وقال أبو بكر المروذي قلت لأحمد أن علي بن المديني يحدث عن الوليد بن مسلم بحديث عمر كلوه إلى خالقه. فقال كذب حدثنا الوليد بن مسلم مرتين فقال كلوه إلى عالمه. قال فقلت لأبي عبد الله إن عباسا العنبري قال لما حدث به علي بالعسكر قلت إن الناس أنكروه عليك فقال قد حدثتكم به بالبصرة وذكر أن الوليد أخطأ فيه قال فغضب أبو عبد الله وقال نعم قد علم أن الوليد أخطأ فلِمَ أراد أن يحدثهم به يعطيهم الخطأ. قال المروذي وسمعت أحمد كذبه قال وسمعت رجلا من أهل العسكر يقول لأبي عبد الله علي بن المديني يقرئك السلام فسكت وقال عباس العنبري ذكر علي رجلا فتكلم فيه فقلت له إنهم لا يقبلون منك إنما يقبلون من أحمد بن حنبل فقال قوي أحمد على السوط وأنا لا أقوى. وقال الساجي قدم علي البصرة فجعل يقول قال أبو عبد الله فقال له بندار من أبو عبد الله أحمد بن حنبل قال لا أحمد بن أبي دواد فقال عند الله احتسب خطائى وغضب وقام. وقال إبراهيم الحربي لقيت علي ابن المديني يومًا وبيده نعله وثيابه في فمه فقلت له إلى أين فقال ألحق الصلاة خلف أبي عبد الله وظننته يعني أحمد بن حنبل فقلت من أبو عبد الله قال ابن أبي دواد فقلت والله لا حدثت عنك بحرف واحد وقيل لإبراهيم الحربي أكان علي بن المديني يتهم بالكذب فقال لا إنما كان يحدث بحديث فزاد في خبره","vol":"7","page":354},{"text":"كلمة ليرضي بها ابن أبي دؤاد قيل له فهل كان علي يتكلم في أحمد قال لا إنما كان إذا رأى في كتابه حديثا عن أحمد قال اضرب على هذا ليرضي ابن أبي داود وقال الحسين بن إدريس عن محمد بن عبد الله بن عمار الموصلي قال لي علي بن المديني ما يمنعك أن تكفرهم يعني الجهمية قال وكنت أنا أولا أمتنع أن أكفرهم حتى قال ابن المديني ما قال فلما أجاب إلى المحنة كتبت إليه كتابا أذكره الله وأذكره ما قال لي في تكفيرهم قال فقيل لي إنه بكى حين قرأ كتابي ثم رأيته بعد فقلت له فقال ما في قلبي شيء مما أجبت إليه ولكني خفت أن أقتل قال وتعلم ضعفي أني لو ضربت سوطا واحدا لمت أو قال شيئا نحو هذا. قال ابن عمار ودفع عني ابن المديني وعن غير واحد من أهل المحنة شفع إلى ابن أبي دؤاد قال ابن عمار ما اجاب الى ما أجاب ديانة إلا خوفا وقال أبو يوسف القلوسي قلت لعلي ابن المديني مثلك في علمك تجيب إلى ما أجبت إليه فقال لي يا أبا يوسف ما أهون عليك السيف. وعن علي بن الحسين بن الوليد قال لما ودعت علي بن المديني قال لي بلغ قومك عني أن الجهمية كفار ولم أجد بدا من متابعتهم لأني حبست في بيت مظلم وفي رجلي قيد حتى خفت على بصري فإن قالوا يأخذ منهم فقد سبقت إلى ذاك قد أخذ من هو خير مني. وقال ابن الجنيد ذكر علي بن المديني عند يحيى بن معين فحملوا عليه فقلت يا با زكرياء ما علي عند الناس إلا مرتد فقال ما هو بمرتد وهو على إسلامه رجل خاف فقال رأيته لو وجدت قوة لخرجت إلى البصرة فبلت على قبر عمرو بن علي. وقال الحاكم سمعت ابن الأخرم يذكر فضل علي بن المديني وتقدمه وتبحره في هذا العلم فقال له بعض","vol":"7","page":355},{"text":"أصحابنا قد تكلم فيه عمرو بن علي فتكلم في عمرو بن علي بكلام سيئ وقال محمد بن عثمان بن أبي شيبة سمعت عليا على المنبر يقول من زعم أن القرآن مخلوق فهو كافر ومن زعم أن الله لا يرى فهو كافر ومن زعم أن الله لم يكلم موسى على الحقيقة فهو كافر. وقال محمد بن مخلد سمعت محمد بن عثمان بن أبي شيبة يقول سمعت علي بن المديني قبل أن يموت بشهر بن يقول القرآن كلام الله غير مخلوق وقال عثمان بن سعيد الدارمي سمعت علي بن المديني يقول هو كفر يعني القول بخلق القرآن وقال علي بن أحمد بن النضر ولد علي بن المديني سنة (١٦١) وقال حنبل والحضرمي والبغوي والحارث بن أبي أسامة مات سنة أربع وثلاثين ومأتين وفيها أرخه البخاري وزاد يوم الاثنين ليومين بقيا من ذي القعدة وقال يعقوب بن سفيان وعبيد بن محمد بن خلف مات سنة (٣٥) قال الخطيب والقول الأول أصح. قلت. تكلم فيه أحمد ومن تابعه لأجل ما تقدم من إجابته في المحنة وقد اعتذر الرجل عن ذلك وتاب وأناب. وقال البخاري في رفع اليدين كان أعلم أهل عصره وقال ابن حبان في الثقات ولد بالبصرة سنة (٦٢) وكان من أعلم أهل زمانه علل حديث رسول الله ﵌ رحل وجمع وكتب وصنف وذاكر وحفظ. وقال أبو جعفر العقيلي جنح إلى ابن أبي دؤاد والجهمية وحديثه مستقيم إن شاء الله تعالى. وقال النسائي ثقة مأمون أحد الأئمة في الحديث وقال في الحج في السنن خلق للحديث وقال ابن أبي حاتم قال أبو زرعة لا يرتاب في صدقه وترك أبو زرعة الرواية عنه من أجل المحنة قال وكان أبي يروي عنه ليردعه عما كان منه وقال جعفر","vol":"7","page":356},{"text":"ابن أحمد بن سالم أردت أن أخرج إلى البصرة فقلت لابن معين يا أبا زكرياء عن من أكتب فسميت رجالا حتى ذكرت ابن المديني قال وأبو خيثمة جالس في ناحية منا فقال لا ولا كرامة لا تكتب عنه فسكت يحيى حتى فرغ ثم قال لي إن حدثك فاكتب عنه فإنه صدوق. وقال عبد الله بن أحمد ابن حنبل في المسند بعد أن روى عن أبيه عن علي حديثا لم يحدث أي بعد المحنة عنه بشيء وفي مسند طلق بن علي ثنا أبي ثنا علي بن عبد الله قبل أن يمتحن وقال إسماعيل بن إسحاق القاضي سمعت علي بن عبد الله بن المديني يقول كان عبد الرحمن بن مهدي أعلم الناس بالحديث قال إسماعيل وكان علي شديد التوقي وقال الشيخ محي الدين النووي نقلا من جامع الخطيب صنف علي بن المديني في الحديث مائتي مصنف وفي الزهرة أخرج عنه البخاري ثلاثمائة حديث وثلاثة أحاديث*\n\n<span data-type='title' id=toc-5922>(٥٧٦) (بخ م ٤ - علي)</span>\nبن عبد الله بن العباس بن عبد المطلب بن هاشم أبو محمد ويقال أبو عبد الله ويقال أبو الفضل المدني. أمه زرعة بنت مشرح ابن معدي كرب الكندي. روى عن أبيه وأبي سعيد وأبي هريرة وابن عمرو عبد الله بن جبير وعبد الملك بن مروان بن الحكم. روى عنه أولاده محمد وعيسى وعبد الصمد وسليمان وداود والمنهال بن عمرو وسعد بن إبراهيم والزهري وحبيب بن أبي ثابت وأبان بن صالح وعبد الله بن طاوس\nابن عبد الرحمن بن عوف ومنصور بن المعتمر وأبو روق شيخ لمعن بن عيسى وآخرون قال ابن سعد في الطبقة الثالثة من أهل المدينة ولد ليلة قتل علي في شهر","vol":"7","page":357},{"text":"رمضان سنة (٤٠) فسمي باسمه وكني بكنيته ثم غير عبد الملك بن مروان كنيته وكان ثقة قليل الحديث وقال في موضع آخر كان أصغر ولد أبيه سنا وكان من أجمل قريش على وجه الأرض كان يخضب بالوسمة وكان يدعى السجاد لكثرة صلاته وقال مصعب الزبيري سمعت رجلا من أهل العلم يقول إنما كان سبب عبادته أنه رأى عبد الرحمن بن أبان بن عثمان وعبادته فقال لأنا أولى بهذا منه وأقرب إلى رسول الله ﵌ رحما فتجرد للعبادة وقال ضمرة بن ربيعة حدثني علي بن أبي حملة قال كان علي بن عبد الله يسجد كل يوم ألف سجدة وقال ميمون بن زياد العدوي عن أبي سنان كان علي بن عبد الله معنا بالشام وكان يخضب بالوسمة وكان يصلي كل يوم ألف ركعة وقال العجلي وأبو زرعة ثقة وقال عمرو بن علي كان من خيار الناس وذكره ابن حبان في الثقات وقال ابن المديني وغيره مات سنة سبع عشرة ومائة وقال ابن معين وغير واحد سنة ثمان عشرة وعن خليفة مثله وقيل سنة (١٤) وقال أبو حسان الزيادي توفي بالبلقاء من أرض الشام في الحميمة سنة (١٩) ويقال ثمان عشرة. قلت. وقد حكى ابن حبان الأقوال في وفاته وجزم بما عليه الأكثر أنها سنة (١٨) وقد حكى المبرد وغيره أنه لما ولد جاء به أبوه إلى علي بن أبي طالب فقال ما سميته فقال أو يجوز لي أن أسميه قبلك فقال قد سميته باسمي وكنيته بكنيتي وهو أبو الأملاك. وذكر بعد ذلك تغيير عبد الملك لكنيته والله أعلم*\n\n<span data-type='title' id=toc-5923>(٥٧٧) (م ٤ - علي)</span>\nبن عبد الله الأزدي أبو عبد الله بن أبي الوليد البارقي روى عن ابن عمر وابن عباس وأبي هريرة وعبيد بن عمير وأرسل عن زيد","vol":"7","page":358},{"text":"ابن حارثة. وعنه مجاهد بن جبر وهو من أقرانه ويعلى بن عطاء العامري وأبو الزبير وقتادة وعثمان بن أبي سليمان وأبو بشر جعفر بن أبي وحشية وغيلان ابن جامع وعبد الله بن كثير القاري ويحيى بن أبي كثير وعبد الله بن عثمان ابن خثيم. وقال ابن عدي ليس عنده كثير حديث وهو عندي لا بأس به وقال منصور عن مجاهد كان علي الأزدي يختم القرآن في رمضان كل ليلة. روى له مسلم حديثا واحدا في الدعاء إذا استوى على الراحلة للسفر. قلت. نقل ابن خلفون عن العجلي أنه وثقه والأثر المذكور في القراءة أخرجه ابن أبي داود في الشريعة من رواية إسرائيل عن منصور عن مجاهد أنه كان يقرأ. ومن رواية قيس عن منصور عن علي الأزدي أنه كان يقرأ*\n\n<span data-type='title' id=toc-5924>(٥٧٨) (٤ - على)</span>\nبن عبد الأعلى بن عامر الثعلبي (^١) أبو الحسن الكوفي الأحول.\nروى عن أبيه وأبي سهل كثير بن زياد وأبي النعمان وجعفر الصادق وإسماعيل السدي والحكم بن عتيبة. وعنه إبراهيم بن طهمان ومنصور بن ورد ان وحكام بن سلم الرازي وهشيم وزهير بن معاوية وأبو بدر شجاع بن الوليد وغيرهم. قال أحمد والنسائي ليس به بأس وقال أبو حاتم ليس بالقوي وذكره ابن حبان في الثقات. قلت. وقال البخاري فيما نقله عنه الترمذي ثقة ووثقه الترمذي وقال الدارقطني في العلل ليس بالقوي وقال إسحاق في مسنده أنا الملائي ثنا أبو خيثمة ثنا علي بن عبد الأعلى وكان قاضيا بالري وفي مسند أحمد ثنا أبو النضر ثنا أبو خيثمة عن علي بن عبد الأعلى من أهل البصرة*\n\n<span data-type='title' id=toc-5925>(٥٧٩) (خت ت س-علي)</span>\nبن عبد الحميد بن مصعب بن يزيد الأزدي\n_________\n(^١) الثعلبى بالمثلثة والمهملة ١٢ تقريب","vol":"7","page":359},{"text":"ويقال الشيباني المعني (^١) أبو الحسن ويقال أبو الحسين الكوفي. روى عن سليمان بن المغيرة وحماد بن سلمة وسلام بن مسكين وعبد العزيز الماجشون وزهير بن معاوية ومحمد بن طلحة بن مصرف ومندل بن علي وغيرهم. روى عنه البخاري تعليقا وروى الترمذي عن البخاري عنه وروى النسائي عن أبي زرعة الرازي عنه وأبو حاتم وأبو مسعود الرازي وأبو بكر بن أبي خيثمة وعباس الدوري وعبد الله الدارمي وإسماعيل سمويه والصاغاني وأبو أمية الطرسوسي ويعقوب بن سفيان ومحمد بن أحمد بن النضر الأزدي وبشر بن موسى الأسدي وآخرون. ووثقه أبو حاتم وأبو زرعة والعجلي وزاد كان ضريرا وقال ابن وارة كان من الفاضلين. قال البخاري مات سنة إحدى وثنتين وعشرين ومأتين وجزم النسائي سنة اثنتين. له عندهم حديثان بسند واحد أحدهما حديثه عن سليمان عن ثابت عن أنس نهينا أن نسأل النبي ﵌ عن شيء الحديث. فإن البخاري رواه عن علي ورواه الترمذي عن البخاري عنه متصلا وصححه وروى النسائي عن أبي زرعة عنه بهذا الإسناد حديثا آخر في فضل الحمد لله رب العالمين. قلت. وقع في نوادر الأصول حدثنا عمر بن أبي عمر ثنا علي بن عبد الحميد المعني من ولد معن بن زائدة فذكر حديثا كذا قال وقال ابن سعد كان فاضلا خيرا وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5926>(٥٨٠) (سي-علي)</span>\nبن عبد الرحمن بن محمد بن المغيرة بن نشيط (^٢) المخزومى\n_________\n(^١) المعنى بفتح الميم وسكون المهملة وكسر النون بعدها ياء النسبة ١٢ تق\n(^٢) نشيط بمفتوحة وكسر شين معجمة فتحتية ١٢ مغنى","vol":"7","page":360},{"text":"مولاهم أبو الحسن الكوفي ثم المصري المعروف بعلان (^١) روى عن أبيه وأبي صالح المصري وأبي الأسود النضر بن عبد الجبار وأبي نعيم وسعيد بن عفير وسعيد بن أبي مريم وعثمان بن صالح السهمي وآدم بن أبي إياس ويوسف بن عدي وجماعة. وعنه زكرياء بن يحيى السجزي وأبو عوانة الإسفرائيني والحسن بن الحسين الصابوني والحسن بن حبيب الحضائري وأبو بكر بن زياد النيسابوري وأبو بكر الزنبري وبنان الحمال الزاهد ومحمد بن يوسف بن بشر الهروي وأبو نعيم عبد الملك بن محمد بن عدي وابن أبي حاتم الرازي وكهمس بن معمر وأبو علي بن فضالة وأبو الحسين أحمد بن عمير بن جوصاء وأبو جعفر أحمد بن محمد بن سلامة الطحاوي وآخرون. قال ابن أبي حاتم كتبت عنه بمصر وهو صدوق وقال الطحاوي مات في شعبان سنة اثنتين وسبعين ومأتين بمصر وكان يذكران ولاءهم لجعدة بن هبيرة. قال المزي لم يذكره ابن يونس في تاريخ مصر ولا الغرباء. قلت. كأنه سقط من نسخة الشيخ وإلا فقد ذكره ابن يونس في تاريخ مصر بما نصه علي بن عبد الرحمن بن محمد بن المغيرة ابن نشيط يكنى أبا الحسن ولد بمصر وكتب الحديث وحدث وكان ثقة حسن الحديث توفي بمصر يوم الخميس لعشر خلون من شعبان سنة (٧٢) وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5927>(٥٨١) (م د س-علي)</span>\nبن عبد الرحمن المعاوي (^٢) الأنصاري المدني. روى\n_________\n(^١) علان بفتح المهملة وتشديد اللام ١٢ تقريب\n(^٢) فى التقريب المعاوى بفتح الميم والمهملة الخفيفة نسبة الى معاوية بن مالك وفي الخلاصة بضم الميم وفتح العين ١٢ المصحح","vol":"7","page":361},{"text":"عن ابن عمر وجابر. وعنه مسلم بن أبي مريم والزهري. قال أبو زرعة والنسائي ثقة وذكره ابن حبان في الثقات. له عندهم حديث واحد في تقليب الحصى. قلت. ذكر أبو عوانة في صحيحه أن شعبة روي حديثه عن مسلم بن أبي مريم عنه فقلبه فقال عبد الرحمن بن علي قال أبو عوانة وهو غلط*\n\n<span data-type='title' id=toc-5928>(٥٨٢) (س ق-علي)</span>\nبن عبد العزيز يقال إنه علي بن غراب (^١) وعلي بن أبي الوليد. روى عن حسين بن ذكوان المعلم وأبي يحيى عبادة بن مسلم الفزاري وعبد الرحمن بن حميد الرواسي وكثير بن قنبر ومساور بن يحيى التميمي وأبي صالح المكي وغيرهم. وعنه مروان بن معاوية وإسماعيل بن أبان الوراق ونصر بن مزاحم المنقري. قلت. روى ابن ماجه من طريق علي بن عبد العزيز ثنا حسين المعلم عن أبي المهزم عن أبي هريرة أن رسول الله ﵌ قضى في بيض النعام يصيبه المحرم ثمنه. وهذا الحديث رواه محمد بن موسى القطان عن يزيد بن خالد عن مروان بن معاوية ومن الوجه الذي أخرجه منه ابن ماجه أخرجه الدارقطني من طريق مؤمل بن الفضل عن مروان بن معاوية فقال عن علي بن غراب عن أبي المهزم. فتبين أنه هو ونبه على ذلك الخطيب في الموضح*\n\n<span data-type='title' id=toc-5929>(٥٨٣) (علي)</span>\nبن عبد العزيز البغوي نزيل مكة أحد الحفاظ المكثرين مع علو الإسناد مشهور وهو في طبقة صغار شيوخ النسائي فذكرته للاحتمال\n_________\n(^١) في المغني علي بن غراب بضم معجمة وبراء وموحدة في التقريب قال الفلكى غراب لقب وهو عبد العزيز سماه مروان بن معاوية ١٢","vol":"7","page":362},{"text":"وإن كان متأخر الطبقة عن الذي قبله وهو عم المسند الحافظ الكبير أبي القاسم عبد الله بن محمد بن عبد العزيز البغوي المعروف بابن بنت منيع وجده لأمه هو أحمد بن منيع أحد الحفاظ مذكور في هذا الكتاب ومات علي بن عبد العزيز بمكة في سنة بضع وثمانين ومائتين* (^١)\n\n<span data-type='title' id=toc-5930>(٥٨٤) (خ-علي)</span>\nبن عبيد الله بن طبراخ هو علي بن أبي هاشم يأتي*\n\n<span data-type='title' id=toc-5931>(٥٨٥) (بخ د ق-علي)</span>\nبن عبيد الأنصاري المدني مولى أبي أسيد. روى عن مولاه حديثا في البر وقيل عن أبيه عن مولاه. روى عنه ابنه أسيد ذكره ابن حبان في الثقات. أخرجوا له الحديث المذكور*\n\n<span data-type='title' id=toc-5932>(٥٨٦) (م س-علي)</span>\nبن عثام (^٢) بن علي العامري الكلابي الكوفي أبو الحسن نزيل نيسابور. روى عن أبيه وسعير بن الخمس وفضيل بن عياض ومالك وحماد ابن زيد وداود الطائي وابن المبارك وابن عيينة وحفص بن غياث وجماعة من أقرانه وغيرهم. روى عنه إسحاق بن راهويه ويوسف بن يعقوب الصفار والحسين بن جعفر بن منصور وسلمة بن شبيب ومحمد بن عبد الوهاب الفراء وهو راويته وأبو حاتم والذهلي وأحمد بن سعيد الدارمي وعلي بن الحسن الهلالي وآخرون. قال أبو حاتم ثقة وقال الحاكم أديب فقيه حافظ زاهد واحد عصره وكان لا يحدث إلا بعد الجهد وأكثر ما حمل عنه الحكايات وأقاويله في الرجال. وقال محمد بن عبد الوهاب الفراء ما رأيت مثله في العسر في الحديث وكان يقول يجئ الرجل فيسأل فإذا اخذ غلط ويجئ الرجل فيأخذ ثم\n_________\n(^١) علي بن عبيد الله بن أبي رافع الصواب عبيد الله بن علي بن أبي رافع وقد تقدم ١٢ تقريب\n(^٢) عثام بمهملة مفتوحة ومثلثة مشددة ١٢ تقريب","vol":"7","page":363},{"text":"يصحف ويجئ الرجل فيأخذ ليماري ويجئ الرجل فيأخذ ليباهي به وليس علي أن أعلم هؤلاء إلا رجل يجيء فيهتم لأمر دينه فحينئذ لا يسعني أن أمنعه قال الحاكم ورد نيسابور سنة (٢٠٥) فسكنها حتى خرج منها سنة (٢٥) إلى طرسوس فسكنها إلى أن مات بها سنة ثمان وعشرين ومأتين. له عند مسلم حديث واحد ذكر في ترجمة سعير بن الخمس. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5933>(٥٨٧) (س-علي)</span>\nبن عثمان بن محمد بن سعيد بن عبد الله بن عثمان بن نفيل الحراني النفيلي (^١) أبو محمد. روى عن محمد بن المبارك الصوري ومحمد بن موسى ابن أعين الجزري والمعافى بن سليمان الرسعني وسعيد بن عيسى بن تليد الرعيني وخالد بن مخلد وآدم بن أبي إياس ويعلى بن عبيد وأبي مسهر وعثمان بن صالح السهمي وأبي صالح كاتب الليث وجماعة. وعنه النسائي ويعقوب بن سفيان وأبو عوانة الإسفرائيني وأبو بكر أحمد بن عمرو بن جابر الرملي ومحمد بن المنذر ابن سعيد الهروي ويحيى بن محمد بن صاعد وعبد الله بن أحمد بن ربيعة وأبو بكر عبد الله بن محمد بن مسلم الإسفرائيني وأبو نعيم بن عدي ومحمود بن محمد الرافقي وغيرهم. قال النسائي ثقة وقال في موضع آخر لا بأس به وذكره ابن حبان في الثقات. قال ابن عقدة توفي سنة اثنتين وسبعين ومأتين. قلت.\nوقال مسلمة في الصلة ثقة*\n\n<span data-type='title' id=toc-5934>(٥٨٨) (س-علي)</span>\nبن عثمان بن محمد بن سعيد بن عبد الله البصري. روى عنه النسائي. وقال صالح هكذا أفرده صاحب النبل عن الذي قبله\n_________\n(^١) النفيلى بنون وفاء مصغرا-تقريب","vol":"7","page":364},{"text":"قلت. الظاهر أنه هو*\n\n<span data-type='title' id=toc-5935>(٥٨٩) (ق-علي)</span>\nبن عروة الدمشقي القرشي. روى عن سعيد المقبري وعبد الملك بن أبي سليمان ويونس بن يزيد وابن جريج وغيرهم. وعنه العلاء ابن برد بن سنان وخالد بن حيان الرقي وعثمان بن عبد الرحمن الطرائفي وشهاب بن خراش وغيرهم. قال ابن عمار سألت عنه بدمشق فقالوا ثقة وقال عثمان الدارمي عن ابن معين ليس بشيء وقال البخاري مجهول وقال أبو حاتم متروك الحديث وقال صالح بن محمد عثمان بن عبد الرحمن الوقاصي كان يضع الحديث وعلي بن عروة أكذب منه وقال مرة حديثه كله كذب وقال ابن حبان يضع الحديث وقال الأزدي لا يكتب حديثه وقال ابن عدي وهو كما قال ابن معين ليس حديثه بشيء وهو ضعيف عن كل من روى عنه. قلت. وقال ابن عدي أيضا إنه منكر الحديث وقال ابن أبي عاصم لا أعرف حاله وقال في موضع آخر منكر الحديث*\n\n<span data-type='title' id=toc-5936>(٥٩٠) (ت ص-علي)</span>\nبن علقمة الأنماري (^١) الكوفي. روى عن علي وابن مسعود وعنه سالم بن أبي الجعد. قال ابن المديني لم يرو عنه غيره وقال البخاري في حديثه نظر وذكره ابن حبان في الثقات. له عند الترمذي حديث واحد في قوله تعالى ﴿إِذا ناجَيْتُمُ الرَّسُولَ﴾. قلت. وقال ابن عدي ما أرى بحديثه بأسا وليس له عن علي غيره إلا اليسير وذكره العقيلي وابن الجارود في الضعفاء تبعا للبخاري على العادة*\n_________\n(^١) الانمارى بفتح الهمزة وسكون النون ١٢ تقريب","vol":"7","page":365},{"text":"<span data-type='title' id=toc-5937>(٥٩١) (بخ ٤ - علي)</span>\nبن علي بن نجاد (^١) بن رفاعة الرفاعي اليشكري أبو إسماعيل البصري. روى عن أبي المتوكل الناجي والحسن وسعيد ابني أبي الحسن. روى عنه الثوري وابن المبارك ووكيع وجعفر بن سليمان الضبعي وزيد بن الحباب ويعقوب بن إسحاق وحرمي بن عمارة وأبو أسامة وعفان وموسى بن إسماعيل وأبو نعيم وعلي بن الجعد وشيبان بن فروخ. قال حرب عن أحمد لم يكن به بأس وفي رواية عن أحمد صالح وقيل إنه كان يشبه النبي ﵌ وقال عثمان الدارمي عن ابن معين وأبو زرعة ثقة وقال ابن عمار كان عابدا ما أرى أن يكون له عشرون حديثا قيل له أثقة هو قال نعم وقال ابن سعد حدثنا الفضل بن دكين وعفان قالا كان يشبه النبي ﵌ وقال ابن أبي حاتم عن أبيه ليس بحديثه بأس قلت يحتج بحديثه قال لا ثم قال حدث عنه وكيع فقال ثنا علي بن علي وكان ثقة. قال أبو حاتم وكان فاضلا في نفسه وكان حسن الصوت بالقرآن وقال الآجري أثنى عليه أبو داود وقال النسائي لا بأس به وقال ابن المديني عن يحيى بن سعيد كان يرى القدر وقال يعقوب الحضرمي قدم علينا شعبة فقال اذهبوا بنا إلى سيدنا وابن سيدنا علي بن علي الرفاعي وعن مالك بن دينار أنه كان يسميه زاهر العرب. له عند (د س) في القول عند القيام من الليل. قلت. قال الترمذي كان يحيى يعني القطان يتكلم فيه وقال المروذي عن أحمد لم يكن به بأس إلا أنه رفع أحاديث وقال أبو بكر البزار بصري ليس به بأس*\n_________\n(^١) نجاد بنون وجيم خفيفة (والرفاعى) بفاء (واليشكري) بتحتانية مفتوحة ومعجمة ساكنة ١٢ تقريب","vol":"7","page":366},{"text":"<span data-type='title' id=toc-5938>(٥٩٢) (بخ-علي)</span>\nبن عمارة (^١). روى عن علي وأبي أيوب وجابر بن سمرة. وعنه عمران بن مسلم بن رباح الثقفي ويونس الجرمي ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5939>(٥٩٣) (د-علي)</span>\nبن عمر بن علي بن الحسين بن علي بن أبي طالب الهاشمي. روى عن أبيه وابن عمه جعفر بن محمد بن علي وأرسل عن النبي ﵌ روى عنه ابن عمه حسين بن زيد بن علي وابن أخيه عمر بن محمد بن عمر بن علي وجعفر بن إبراهيم بن محمد بن علي وزيد بن عبد الله بن الهاد وإبراهيم بن علي الرافعي وابن أبي فديك ويحيى بن محمد بن عباد بن هاني الشجري. ذكره ابن حبان في الثقات وقال يعتبر حديثه من غير رواية أولاده عنه. قلت. ذكر الحافظ أبو بكر الجعابي في أخبار الطالبين أن أولاده رووا عنه وهم القاسم ومحمد والحسن وعمر*\n\n<span data-type='title' id=toc-5940>(٥٩٤) (ق-علي)</span>\nبن عمرو بن الحارث بن سهل بن أبي هبيرة (^٢) يحيى بن عباد الأنصاري أبو هبيرة البغدادي. روى عن أبي معاوية ويحيى بن سعيد الأموي وابن عيينة وابن علية وابن أبي عدي وإسماعيل بن قيس بن سعد ابن زيد بن ثابت والهيثم بن عدي والأصمعي. وعنه ابن ماجه ومحمد بن خلف القاضي ووكيع وأحمد بن يحيى بن زهير وأبو بكر أحمد بن محمد بن أبي شيبة البزار ومحمد بن أحمد بن أبي الثلج وابن أبي حاتم ويعقوب الجصاص وأبو حاتم محمد بن هارون الحضرمي ومحمد بن مخلد وآخرون. قال ابن أبي حاتم سمعت منه مع أبي ومحله الصدق وذكره ابن حبان في الثقات وقال ربما\n_________\n(^١) بضم اوله والتخفيف ١٢\n(^٢) ابو هبيرة بها. وموحدة مصغرا ١٢ تق","vol":"7","page":367},{"text":"أغرب. قال ابن مخلد مات في المحرم سنة ستين ومأتين. وقال غيره مات في ذي الحجة سنة (٥٩) وقال ابن قانع مات سنة (٥٥) قال الخطيب وهو خطأ. قلت. وقال ابن قانع فيه ضعيف ووجدت له حديثا منكرا جدا أخرجه البيهقي والخطيب من طريق عبد الله بن مالك النحوي مؤدب القاسم بن عبيد الله عنه*\n\n<span data-type='title' id=toc-5941>(٥٩٥) (مد-علي)</span>\nبن عمرو الثقفي. قال لما نام النبي ﵌ عن صلاة الغداة استيقظ فقال لنغيظن الشيطان كما غاظنا الحديث. وعنه جرير ابن عبد الحميد. أخرج له أبو داود في المراسيل. قلت. وهو من أتباع التابعين*\n\n<span data-type='title' id=toc-5942>(٥٩٦) (بخ-علي)</span>\nبن العلاء الخزاعي. روى عن الحسن البصري وأبي عبد الملك مولى أم مسكين بنت عاصم بن عمر بن الخطاب. وعنه عبد الوارث ابن سعيد وعمران بن خالد. قلت. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5943>(٥٩٧) (خ ٤ - علي)</span>\nبن عياش (^١) بن مسلم الألهاني أبو الحسن الحمصي البكاء روى عن حريز بن عثمان وأبي غسان محمد بن مطرف وشعيب بن أبي حمزة وثابت بن ثوبان وعبد العزيز بن أبي سلمة والليث بن سعد والوليد بن كامل والمثنى بن الصباح وسعيد بن عمارة بن صفوان الكلاعي وابن علية وغيرهم وعنه البخاري وروى له الأربعة بواسطة أحمد بن حنبل ومحمد بن سهل بن عسكر وإبراهيم بن الهيثم البلدي ومحمد بن مصفى الحمصي ومحمود بن خالد وموسى بن سهل الرملي وإبراهيم بن يعقوب الجوزجاني وصفوان بن عمرو\n_________\n(^١) عياش بتحتانية ومعجمة والالهانى بفتح الهمزة وسكون اللام ١٢ تقريب","vol":"7","page":368},{"text":"الحمصي الصغير وعمران بن بكار والكلاعي وعمرو بن منصور النسائي ويزيد ابن محمد بن عبد الصمد والعباس بن الوليد بن صبح الخلال ومحمد بن أبي الحسين السمان ومحمد بن يحيى الذهلي وروى عنه أيضا يحيى بن معين ودحيم ومحمد بن إسحاق الصاغاني وأبو زرعة الرازي ومحمد بن مسلم بن وارة ومحمد بن عوف الطائي ويحيى بن أكثم القاضي وإسماعيل سمويه وعبد الوهاب بن نجدة الحوطي وابنه أحمد بن عبد الوهاب وأبو عتبة الحجازي وأبو زيد احمد ابن عبد الرحيم الحوطي وآخرون. قال حنبل عن أحمد علي بن عياش أثبت من عصام بن خالد وقال العجلي والنسائي ثقة وقال الدارقطني ثقة حجة وقال يحيى بن أكثم أدخلت علي بن عياش على المأمون فتبسم ثم بكى فقال يا يحيى أدخلت علي مجنونا فقلت أدخلت عليك خير أهل الشام وأعلمهم بالحديث ما خلا أبا المغيرة. وذكره ابن حبان في الثقات وقال كان متقنا. قال ابن معين ومحمد بن مصفى مات سنة (١٨) وقال سليمان بن عبد الحميد البهراني قال علي بن عياش ولدت سنة ثلاث وأربعين ومائة ومات سنة تسع عشرة ومأتين وفيها أرخه يعقوب بن سفيان وأبو سليمان بن زبر وفي الزهرة روى عنه (خ) أربعة أحاديث*\n\n<span data-type='title' id=toc-5944>(٥٩٨) (ت-علي)</span>\nبن عيسى بن يزيد البغدادي الكراجكي (^١) ويقال بالشين بدل الجيم. روى عن روح بن عبادة وشبابة وعبد الله بن بكر السهمي وعبد الله بن محمد العيشي والواقدي وغيرهم. وعنه الترمذي وابن\n_________\n(^١) الكراجكى في الخلاصة بفتح الكاف والراء بعدها الف وكسر الجيم بعدها كاف وضبطه في لب اللباب بفتح الجيم نسبة إلى كراجك قرية بواسط ١٢","vol":"7","page":369},{"text":"خزيمة وابن متويه وابن أبي الدنيا وعلي بن الحسن بن قحطبة وإبراهيم بن عبد الله بن أيوب المخرمي والحسين بن إسماعيل المحاملي وغيرهم. ذكره ابن حبان في الثقات وقال الخطيب ما علمت من حاله إلا خيرا. قال محمد بن الحسين القنبيطي (^١) مات سنة (٢٤٧) *\n\n<span data-type='title' id=toc-5945>(٥٩٩) (تمييز-علي)</span>\nبن عيسى المخرمي (^٢). مولى روح بن حاتم المهلبي بغدادي وهو أقدم من الكراجكي قليلا. روى عن حفص بن غياث وعبد الله ابن إدريس ومحمد بن زياد بن الأعرابي اللغوي وهشيم وابن فضيل وعبد الله ابن بحير. وعنه عبد الله بن أحمد بن حنبل وحرب بن إسماعيل وأبو زرعة الرازي وإبراهيم بن الجنيد وعباس الدوري وابن أبي الدنيا والحسن بن محمي والبغوي وصالح بن محمد الأسدي. وقال ثقة وقال البغوي مات سنة ثلاث وثلاثين ومأتين وقال في موضع آخر ثنا علي بن عيسى المخرمي سنة (٣١) وفيها مات*\n\n<span data-type='title' id=toc-5946>(٦٠٠) (تمييز-علي)</span>\nبن عيسى الكوفي. سكن بغداد وكان كاتبا لعكرمة بن طارق السرخسي قاضي بغداد. روى عن خلاد بن عيسى الصفار. وعنه يعقوب بن إسحاق بن إبراهيم المخرمي البيهقى وأحمد بن الحسن بن عبد الجبار الصوفي*\n_________\n(^١) القنبيطى بالضم وفتح النون المشددة وكسر الموحدة وتحتية ومهملة نسبة إلى بيع القنبيط ١٢ لب اللباب\n(^٢) المخرمى في المغنى بمضمومة وفتح معجمة وكسر راء مشددة نسبة الى المخرم موضع ببغداد ١٢ مغنى","vol":"7","page":370},{"text":"<span data-type='title' id=toc-5947>(٦٠١) (س ق-علي)</span>\nبن غراب الفزاري أبو الحسن ويقال أبو الوليد الكوفي القاضي. ويقال هو علي بن عبد العزيز وعلي بن أبي الوليد قال أبو حاتم كان مروان ابن معاوية قلب اسمه فقال علي بن عبد العزيز وزعم الفلكي أن غرابا لقب وأن اسمه عبد العزيز. روى عن كهمس بن الحسن وصالح بن أبي الأخضر وعبيد الله ابن عمر العمري والأعمش وبيهس بن فهدان وزهير بن مرزوق وهشام ابن عروة ومحمد بن سوقة والثوري وبهز بن حكيم وغيرهم. روى عنه مروان ابن معاوية وهو من أقرانه وعمار بن خالد الواسطي وأبو الشعثاء علي بن الحسن وإبراهيم بن موسى الرازي ومحمد بن عبد الله بن شابور وأحمد بن حنبل وزياد ابن أبي أيوب الطوسي والحسين بن الحسن المروزي ويحيى بن أيوب المقابري وآخرون. قال عبد الله بن أحمد بن حنبل سألت أبي عنه فقال ليس لي به خبرة سمعت منه مجلسا واحدا كان يدلس ما أراه كان إلا صدوقا وقال المروذي عن أحمد كان حديثه حديث أهل الصدق وقال مهنا عن أحمد كوفي ليس له حلاوة وقال عثمان الدارمي عن ابن معين هو المسكين صدوق وقال ابن أبي خيثمة عن ابن معين لم يكن به بأس ولكنه كان يتشيع وقال مرة عنه ثقة وقال ابن نمير يعرفونه بالسماع وله أحاديث منكرة وقال ابن أبي حاتم عن أبيه لا بأس به وقال أبو زرعة ثنا إبراهيم بن موسى عنه وقال ابن معين صدوق قال وقلت لأبي زرعة علي بن غراب هو صدوق عندي وأحب إلي من علي بن عاصم. وقال الآجري عن أبي داود ضعيف ترك الناس حديثه قال وقال عيسى بن يونس كنا نسميه المسودي. قال أبو داود وهو ضعيف وأنا","vol":"7","page":371},{"text":"لا أكتب حديثه. وقال النسائي ليس به بأس وكان يدلس. وقال الجوزجاني ساقط. قال الخطيب أظنه طعن عليه لأجل مذهبه فإنه كان يتشيع قال وأما ورأيته بعد فوصفوه بالصدق وقال الدارقطني يعتبر به وقال ابن حبان حدث بالأشياء الموضوعة فبطل الاحتجاج به وكان غاليا في التشيع وقال ابن عدي له غرائب وأفراد وهو ممن يكتب حديثه. وقال الحضرمي مات علي بن غراب مولى الوليد بن صخر بن الوليد الفزاري أبو الحسن سنة (١٨٤) بالكوفة. قلت.\nوقال ابن سعد مثل هذا المحكي عن الحضرمي وزاد وكان صدوقا وفيه ضعف وصحب يعقوب بن داود يعني وزير المهدي فتركه الناس وقال الحسين بن إدريس سألت محمد بن عبد الله بن عمار عن علي بن غراب فقال كان صاحب حديث بصيرا به قلت أليس هو ضعيفا قال إنه كان يتشيع ولست أنا بتارك الرواية عن رجل صاحب حديث بعد أن لا يكون كذابا للتشيع أو القدر ولست برا وعن رجل لا يبصر الحديث ولا يعقله ولو كان أفضل من فتح يعني الموصلي وقال ابن قانع كوفي شيعي ثقة. وقال ابن شاهين قال عثمان بن أبي شيبة ثقة ووقع في العلل للدارقطني بعد أن ذكر جماعة من جملتهم علي بن غراب فوصفهم بأنهم ثقات حفاظ وذكر له العقيلي حديثه عن صالح بن حيان عن ابن بريدة عن أبيه في النهي أن يسمى كلبا وكليبا فقال لا يتابع عليه ولا يعرف إلا به وأسند الخطيب عن عباس الدوري سألت يحيى بن معين عن حديث رواه مروان بن معاوية عن علي بن أبي الوليد فقال هذا علي بن غراب وأسند أيضا من طريق أبي عقدة عن الحسن بن عتبة بن عبد الرحمن عن بكار بن","vol":"7","page":372},{"text":"بشر الفزاري حدثني محمد بن إسماعيل بن رجاء وعلي بن عبد العزيز الفزاري وهو ابن غراب كذا قال بكار فذكر حديثا*\n\n<span data-type='title' id=toc-5948>(٦٠٢) (علي)</span>\nبن أبي فاطمة وهو ابن الحزور تقدم*\n\n<span data-type='title' id=toc-5949>(٦٠٣) (س-علي)</span>\nبن فضيل بن عياض بن مسعود بن بشر التميمي اليربوعي روى عن عباد بن منصور وعبد العزيز بن أبي رواد وليث بن أبي سليم وزيد ابن بكر ومحمد بن ثور الصنعاني. وعنه أبوه وابن عيينة وأبو بكر بن عياش وشهاب بن عباد وأبو سليمان الدارمي وأحمد بن عبد الله بن يونس وغيرهم.\nقال النسائي ثقة مأمون وقال الخطيب كان من الورع بمحل عظيم ومات قبل أبيه بمدة وكان سبب موته أنه سمع آية تقرأ فغشي عليه وتوفي في الحال. وقال أبو بكر بن أبي الدنيا حدثني عبد الصمد بن يزيد عن فضيل بن عياض قال بكى علي ابني فقلت يا بني ما يبكيك قال أخاف أن لا تجمعنا القيامة قال فضيل وقال لي عبد الله بن المبارك يا با علي ما أحسن حال من انقطع إلى ربه قال فسمع ذلك علي ابنه فسقط مغشيا عليه. وقال ابن عيينة ما رأيت أخوف من الفضيل وابنه وقال عبد الله بن أحمد بن حنبل ثنا الحسن بن عبد العزيز الجروي حدثني محمد بن أبي عثمان عن فضيل بن عياض كانت لنا شاة بالكوفة فأكلت شيئا يسيرا من علف لبعض الأمراء فما شرب لها لبنا بعد ذلك. وقال ابن المبارك خير الناس يعني في ذلك الوقت فضيل بن عياض وابنه علي خير منه وأخباره في الخوف شهيرة وفضائله كثيرة جدا. روى له النسائي حديثا واحدا حديث ابن عمر رأى رجل من الانضار في المنام من قال له أي شيء أمركم","vol":"7","page":373},{"text":"نبيكم قال أمرنا أن نسبح ثلاثا وثلاثين الحديث في زيادة التهليل. قلت.\nوأورده الخطيب في المتفق والمفترق واقتصر عليه وذكر معه*\n\n<span data-type='title' id=toc-5950>(٦٠٤) (تمييز-علي)</span>\nبن الفضيل الملطي. شيخ لبقية. روى عن سليمان التيمي وهو أقدم من الذي قبله*\n\n<span data-type='title' id=toc-5951>(٦٠٥) (د ت ص-علي)</span>\nبن قادم الخزاعي أبو الحسن الكوفي. روى عن الأعمش وسعيد بن أبي عروبة وفطر بن خليفة وعلي بن صالح ويونس بن أبي إسحاق والثوري وجعفر بن زياد الأحمر والأسباط بن نصر الهمداني ومسعر وشريك القاضي وغيرهم. وعنه القاسم بن زكرياء بن دينار وسليمان ابن عبد الجبار وسهل بن صالح الأنطاكي ويوسف بن موسى القطان وأحمد ابن يحيى الصوفي وأبو كريب ويعقوب بن سفيان ومحمد بن عبد الرحيم البزار ومحمد بن عبد الوهاب الفراء وأحمد بن عثمان بن حكيم الأودي ومحمد بن عوف الطائي والحسن بن سلام السواق وآخرون. قال ابن معين ضعيف وقال أبو حاتم محله الصدق وقال الآجري عن أبي داود قال أبو نعيم ما بقي أحد كان يختلف معنا إلى سفيان غيره وذكره ابن حبان في الثقات وقال مات سنة (١٣) وكذا أرخه ابن أبي عاصم وقال الحضرمي مات سنة (٢١٢). قلت. وفي سنة (١٣) أرخه ابن سعد وقال كان ممتنعا منكر الحديث شديد التشيع وابن قانع وقال كوفي صالح وقال الساجي صدوق وفيه ضعف وقال ابن خلفون في الثقات هو ثقة قاله ابن صالح يعني العجلي وقال ابن عدي نقموا عليه أحاديث رواها عن الثوري غير محفوظة*","vol":"7","page":374},{"text":"<span data-type='title' id=toc-5952>(٦٠٦) (علي)</span>\nبن قاسم عن همام وعنه عبدة بن عبد الله الصفار صوابه عبد الأعلى ابن قاسم تقدم*\n\n<span data-type='title' id=toc-5953>(٦٠٧) (علي)</span>\nبن كيسان وهو علي بن سليمان بن كيسان الكيساني*\n\n<span data-type='title' id=toc-5954>(٦٠٨) (د-علي)</span>\nبن ماجدة (^١) السهمي. روى عن عمر بن الخطاب. وعنه العلاء ابن عبد الرحمن والقاسم بن نافع. روى له أبو داود حديثا من طريق العلاء بن عبد العزيز عن أبي ماجدة ولم يسمه عن عمر مرفوعا إني وهبت لخالتي غلاما وإني أرجو أن يبارك لها فيه الحديث وقال ابن أبي حاتم علي بن ماجدة روى عن عمر مرسلا وعنه القاسم بن نافع. قال وروى محمد بن إسحاق عن العلاء بن عبد الرحمن عن رجل من بني سهم عن ابن ماجدة عن عمر سمعت النبي ﵌ فذكره. قلت. وقال البخاري في تاريخه علي بن ماجدة قال لي إسحاق ثنا محمد بن سلمة عن العلاء عن رجل من بني سهم عن علي ابن ماجدة سمع عمر فذكره قال وقال لنا حجاج ثنا حماد بن سلمة عن ابن إسحاق عن العلاء عن ابن ماجدة عن عمر لم يصح إسناده. قال ابن حبان في الثقات علي بن ماجدة أبو ماجدة*\n\n<span data-type='title' id=toc-5955>(٦٠٩) (ع-علي)</span>\nبن المبارك الهنائي (^٢) البصري. روى عن عبد العزيز بن صهيب وأيوب وهشام بن عروة ويحيى بن أبي كثير وحسين المعلم ومحمد بن واسع والحسن بن مسلم العبدي وكريمة بنت همام. وعنه وكيع والقطان وابن المبارك وابن علية ومسلم بن قتيبة ويحيى بن كثير العنبري ومحمد بن\n_________\n(^١) ماجدة بالجيم ١٢ تقريب\n(^٢) الهنائي بضم الهاء وتخفيف النون ممدود-تقريب","vol":"7","page":375},{"text":"عباد الهنائي وهارون الخزاز وعثمان بن أبي رواد وأبو زيد الهروي وعثمان بن عمر بن فارس ومسلم بن إبراهيم وغيرهم. قال صالح بن أحمد عن أبيه ثقة كانت عنده كتب عن يحيى بن أبي كثير بعضها سمعها وبعضها عرض. وقال الدوري عن ابن معين قال بعض البصريين عرض علي بن المبارك على يحيى ابن أبي كثير عرضا وهو ثقة وليس أحد في يحيى مثل هشام الدستوائي والأوزاعي وهو بعدهما وقال يعقوب بن شيبة علي والأوزاعي ثقتان والأوزاعي أثبتهما ورواية الأوزاعي عن الزهري خاصة فيها شيء ورواية علي عن يحيى بن أبي كثير فيها رهاء وقال ابن المديني قال يحيى يعني القطان كان عنده كتاب واحد سمعه من يحيى والآخر تركه عنده قيل له فرواية يحيى ابن سعيد عنه قال لم يسمع منه يحيى إلا ما سمعه من يحيى قال يعقوب بن شيبة وسمعت علي بن عبد الله يقول علي بن المبارك أحب إلي من أبان وقال الآجري عن أبي داود ثقة وقال أيضا كان عنده كتابان كتاب سماع وكتاب إرسال قلت لعباس العنبري كيف يعرف كتاب الإرسال قال الذي عند وكيع عنه عن عكرمة من كتاب الإرسال وكان الناس يكتبون كتاب السماع وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال كان ضابطا متقنا. قلت. وقال ابن عمار عن يحيى بن سعيد اماما رويناه نحن عنه فما سمع وأما ما روى الكوفيون عنه فمن الكتاب الذي لم يسمعه. وقال ابن عدي ولعلي أحاديث وهو ثبت في يحيى متقدم فيه وهو عندي لا بأس به ووثقه ابن المديني وابن نمير والعجلي.","vol":"7","page":376},{"text":"<span data-type='title' id=toc-5956>(٦١٠) (س-علي)</span>\nبن المثنى الطهوي (^١) الكوفي. روى عن سويد بن عمرو الكلبي والوليد بن القاسم ومعاوية بن هشام وزيد بن الحباب وعبيد الله بن موسى في آخرين. روى النسائي في أواخر الصلاة حديثا عنه عن سويد بن عمرو الكلبي هكذا وقع في رواية ابن السني ووقع في رواية غيره ثنا ابن المثنى غير مسمى وفي بعض الروايات ثنا محمد بن المثنى فالله أعلم. وروى عنه أيضا أحمد بن هارون البرديجي وعبد الله بن زيدان وأبو بكر بن أبي داود والهيثم بن خلف وحاجب بن أركين وعلي بن العباس المقانعي ومحمد بن علويه الجرجاني الفقيه. وذكره ابن حبان في الثقات وقال الحضرمي مات سنة ست وخمسين ومأتين. قلت. أشار ابن عدي إلى ضعفه وذلك مذكور في ترجمة عمر ابن عتاب من كتاب الكامل*\n\n<span data-type='title' id=toc-5957>(٦١١) (تمييز-علي)</span>\nبن المثنى بن يحيى بن عيسى بن هلال التميمي الموصلي (^٢) روى عن هشيم وجرير وابن عيينة والحسن بن موسى الأشيب ونصر ابن حماد الوراق. روى عنه ولده أبو يحيى أحمد بن علي بن المثنى الموصلي*\n\n<span data-type='title' id=toc-5958>(٦١٢) (ت-علي)</span>\nبن مجاهد بن مسلم بن رفيع الكابلي (^٣) أبو مجاهد الرازي الكندي ويقال العبدي مولاهم القاضي. روى عن أبي معشر المدني وموسى ابن عبيدة الربذي ومسعر وابن إسحاق ويونس بن أبي إسحاق وعنبسة بن سعيد الرازي وحجاج بن أرطاة والثوري وجماعة. وعنه جرير بن عبد الحميد وهو من أقرانه ومحمد بن عيسى بن الطباع وأبو صالح سلمويه وأحمد بن حنبل\n_________\n(^١) الطهوى بفتح الطاء والهاء ١٢\n(^٢) والد ابي يعلى الحافظ ١٢ تقريب\n(^٣) الكابلى بضم الموحدة وتخفيف اللام ١٢ تقريب","vol":"7","page":377},{"text":"والصلت بن مسعود الجحدري وزياد بن أيوب الطوسي وغيرهم. قال أبو داود عن أحمد كتبت عنه ما أرى به بأسا وقال ابن حبان عن ابن معين رأيته على باب هشيم ولم أكتب عنه شيئا ما أرى به بأسا وقال صالح بن محمد سمعت يحيى بن معين سئل عن علي بن مجاهد فقال كان يضع الحديث وكان صنف كتاب المغازي فكان يضع للكل إسنادا وقال يحيى بن المغيرة الرازي سمعت يحيى بن الضريس يقول لم يسمع علي بن مجاهد من ابن إسحاق وقال أبو حاتم سمعت محمد بن مهران يقول قال يحيى بن الضريس علي بن مجاهد كذاب وكذا قال علي بن الحسن الهسنجاني عن محمد بن مهران وقال أحمد بن علي الأبار سألت أبا غسان محمد بن عمرو يعني زنيجا عنه فقال تركته ولم يرضه وقال الترمذي في جامعه حدثنا محمد بن حميد الرازي ثنا جرير قال حدثنيه علي بن مجاهد وهو عندي ثقة عن ثعلبة عن الزهري قال إنما كره المنديل بعد الوضوء لأن الوضوء يوزن وذكره ابن حبان في الثقات. قلت. قال أحمد بن حنبل أنه سمع منه سنة (٨٢) وكأنه مات سنة بضع وثمانين أي ومائة*\n\n<span data-type='title' id=toc-5959>(٦١٣) (عس ق-علي)</span>\nبن محمد بن إسحاق بن أبي شداد ويقال بإسقاط إسحاق ويقال اسم جده شروا ويقال عبد الرحمن ويقال نباتة أبو الحسن الطنافسي (^١) الكوفي مولى آل الخطاب سكن الري وقزوين. روى عن خاليه محمد ويعلى ابني عبيد الطنافسي وابن إدريس وحفص بن غياث وأبي معاوية ووكيع\n_________\n(^١) الطنافسي بفتح المهملة وتخفيف النون وبعد الالف فاء ثم مهملة ١٢ تق","vol":"7","page":378},{"text":"وابن عيينة وابن نمير والمحاربي وإبراهيم بن عيينة وجعفر بن عون وأبي أسامة وابن فضيل والوليد بن مسلم وأبي بكر بن عياش وأبي سعيد مولى بني هاشم وعمرو بن محمد العنقزي وعبيد بن سعيد الأموي وطائفة. وعنه ابن ماجه وروى النسائي في مسند علي عن زياد بن أيوب الطوسي عنه وأبو زرعة وأبو حاتم وأبو وارة وابنه الحسين بن علي بن محمد الطنافسي قاضي قزوين وعلي ابن سعيد بن بشير ومحمد بن أيوب بن الضريس ويحيى بن عبدك القزويني ويعقوب بن يوسف وآخرون. قال أبو حاتم كان ثقة صدوقا وهو أحب إلي من أبي بكر بن أبي شيبة في الفضل والصلاح وأبو بكر أكثر حديثا وأفهم قال الخليلي إمام هو وأخوه الحسن بقزوين ولهما محل عظيم وارتحل إليهما الكبار وتوفي الحسن سنة (٢٢) وعلي سنة ثلاث وثلاثين ومأتين. قلت. وذكره ابن حبان في الثقات وقال مات سنة (٣٥) أو قبلها بقليل أو بعدها بقليل*\n\n<span data-type='title' id=toc-5960>(٦١٤) (ق-علي)</span>\nبن محمد بن أبي الخصيب (^١) القرشي الكوفي وقد ينسب إلى جده. روى عن وكيع وأبي أسامة وعمرو بن محمد العنقزي وابن عيينة ويحيى ابن عيسى الرملي ومحمد بن عثمان. روى عنه ابن ماجه وأحمد بن هارون البرديجي وإبراهيم بن متويه وأبو جعفر بن الحاجب وأبو العباس أحمد بن سالم الشافعي وأبو بكر بن أبي داود وأبو محمد بن أبي حاتم وقال سمعت منه بالكوفة ومحله الصدق وذكره ابن حبان في الثقات وقال ربما أخطأ. قال الحضرمي مات سنة ثمان وخمسين ومأتين*\n_________\n(^١) ابو الحصيب في التقريب بفتح المعجمة وكسر المهملة وهو ايضا يسمى بالوشاء صرح به صاحب الخلاصة ١٢","vol":"7","page":379},{"text":"<span data-type='title' id=toc-5961>(٦١٥) (س-علي)</span>\nبن محمد بن زكرياء البغدادي أبو المضاء (^١) نزيل الرقة يقال له ميمون. روى عن المعافى بن سليمان الرسعني وأبي طالب هاشم بن الوليد الهروي وخلف بن هشام البزار. روى عنه النسائي وقال لا بأس به وأبو بكر محمد بن حمدون بن خالد. قال الخطيب نزل الرقة وحدث بها روى عنه واحد من الغرباء وكان ثقة حافظا*\n\n<span data-type='title' id=toc-5962>(٦١٦) (س-علي)</span>\nبن محمد بن عبد الله البصري. روى عنه النسائي وقال صالح ذكره صاحب النبل مفردا عن علي بن عثمان وقال ذكره البرقاني. قلت. وكذا ذكره بعض من صنف في شيوخ الأئمة الخمسة من طبقة البرقاني وذكره مسلمة في كتاب الصلة وقال صدوق.\n\n<span data-type='title' id=toc-5963>(٦١٧) (علي)</span>\nبن محمد بن أبي سارة (^٢) تقدم في علي بن سارة.\n\n<span data-type='title' id=toc-5964>(٦١٨) (س-علي)</span>\nبن محمد بن علي بن أبي المَضَاء المصيصي قاضيها. روى عن خلف بن تميم وسعيد بن المغيرة الصياد ونجدة بن المبارك الكوفي وداود بن منصور النسائي وداود بن معاذ العتكي وإسحاق بن عيسى بن الطباع والحسن ابن الربيع البوراني ومحمد بن كثير المصيصي والهيثم بن جميل وغيرهم. وعنه النسائي ومطين وأبو بكر بن صدقة البغدادي وسعيد بن عمرو البرديجي وأبو طالب بن سوادة وأبو الطيب الرسعني ومحمد بن المنذر بن سعيد شكر ومحمد ابن عبد الله بن عبد السلام ومكحول البيروتي. قال النسائي ثقة وذكره ابن حبان في الثقات. قلت. ذكره مسلمة بن قاسم وقال ثقة وقال النسائي في مشيخته\n_________\n(^١) ابو المضاء بفتح الميم وتخفيف المعجمة ١٢ تقريب\n(^٢) سارة بمهملة وخفة راء وقيل بشدته ١٢ مغنى","vol":"7","page":380},{"text":"نعم الشيخ كان*\n\n<span data-type='title' id=toc-5965>(٦١٩) (ع-علي)</span>\nبن مدرك النخعي الوهبيلي (^١) أبو مدرك الكوفي. روى عن أبي زرعة بن عمرو بن جرير وإبراهيم النخعي وهلال بن يساف وتميم بن طرفة وعبد الرحمن بن يزيد النخعي وأبي صالح. وعنه الأعمش والمسعودي وحنش بن الحارث وأشعث بن سوار وشعبة. قال ابن معين والنسائي ثقة وقال ابن أبي حاتم عن أبيه صالح صدوق ثم قال ثقة وذكره ابن حبان في الثقات. قال الحضرمي مات سنة عشرين ومائة. له في كتاب مسلم حديث واحد من روايته عن أبي زرعة عن جده جرير في استنصات الناس في حجة الوداع. قلت. وله عنده حديث آخر من روايته عن أبي زرعة عن خرشة بن الحر عن أبي ذر وقد ذكر ابن حبان أنه سمع من أبي مسعود البدري ولأجل ذلك ذكره في التابعين وقال العجلي كوفي ثقة*\n\n<span data-type='title' id=toc-5966>(٦٢٠) (تمييز-علي)</span>\nبن مدرك كوفي. يروي عن جده لأمه الأسود بن قيس وشريك النخعي وهو من أقرانه وعنه علي بن المديني وهو متأخر عن الذي قبله.\n\n<span data-type='title' id=toc-5967>(٦٢١) (بخ ت ق-علي)</span>\nبن مسعدة الباهلي أبو حبيب البصري. روى عن قتادة وعبد الله الرومي وعاصم الجحدري ورياح بن عبيدة الباهلي. روى عنه ابن المبارك والقطان وابن مهدي وأبو داود الطيالسي وخلف بن تميم وزيد بن الحباب وبهز بن أسد وسليم بن أخضر ومحمد بن سنان العوقي ومسلم بن إبراهيم\n_________\n(^١) لعله الوهبينى نسبة الى جبل بالدهناء او الوهبنى نسبة إلى قرية من رستاق بالرى والله اعلم ١٢ السيد","vol":"7","page":381},{"text":"وغيرهم. قال أبو داود الطيالسي ثنا علي بن موسى وكان ثقة وقال إسحاق بن منصور عن ابن معين صالح وقال أبو حاتم لا بأس به وقال البخاري فيه نظر وقال الآجري عن أبي داود سمعت يقول هو ضعيف وقال النسائي ليس بالقوي وقال ابن عدي أحاديثه غير محفوظة وقال ابن حبان لا يحتج بما لا يوافق فيه الثقات. له عند (ت ق) حديث كل بني آدم خطاء. قلت. وقال الدوري عن ابن معين ليس به بأس في البصريين وذكره العقيلي في الضعفاء تبعا للبخاري وأورد له عن قتادة عن أنس رفعه الإسلام علانية والإيمان في القلب.\n\n<span data-type='title' id=toc-5968>(٦٢٢) (خ د س علي)</span>\nبن مسلم بن سعيد الطوسي أبو الحسن نزيل بغداد روى عن يوسف بن يعقوب بن الماجشون وهشيم وابن المبارك وعباد بن العوام وعباد بن عباد وابن نمير ويحيى بن زكرياء بن أبي زائدة وعبد الصمد بن عبد الوارث وأبي داود الطيالسي وأبي بكر الحنفي وبشر بن عمر وسيار بن حاتم وحباب بن هلال وأبي عامر العقدي وغيرهم. روى عنه البخاري وأبو داود والنسائي وروى النسائي في مسند مالك عن زكرياء الساجي عنه وروى عنه أيضا يحيى بن معين وأحمد بن إبراهيم الدورقي وماتا قبله وعبد الله بن أحمد بن حنبل وابن أبي الدنيا والصاغاني وأبو بكر الأثرم ومعاذ بن المثنى وإبراهيم ابن حماد القاضي وأبو القاسم البغوي وأبو بكر بن أبي داود والقاسم بن زكرياء المطرز وابن صاعد وابن جرير الطبري والحسين بن إسماعيل المحاملي والحسين ابن يحيى بن عياش القطان وأبو الحسين محمد بن هميان البغدادي (^١) وهو آخر\n_________\n(^١) رجل له ترجمة في لسان الميزان ١٢ المصحح","vol":"7","page":382},{"text":"من حدث عنه. وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قال عبد الله بن أحمد عنه ولدت سنة ستين ومائة وقال السراج توفي في جمادى الآخرة سنة ثلاث وخمسين ومأتين. قلت. وقال الدارقطني ثقة وفي الزهرة روى عنه (خ) سبعة*\n\n<span data-type='title' id=toc-5969>(٦٢٣) (ع-علي)</span>\nبن مسهر (^١) القرشي أبو الحسن الكوفي الحافظ قاضي الموصل روى عن يحيى بن سعيد الأنصاري وهشام بن عروة وعبيد الله بن عمرو موسى الجهني وإسماعيل بن أبي خالد والأعمش وعبد الملك بن أبي سليمان ومطرف ابن طريف وأبي إسحاق الشيباني وأبي مالك الأشجعي وأبي حيان التيمي والأجلح الكندي وداود بن أبي هند وأبي بردة بن أبي موسى والمختار بن فلفل وعاصم الأحول وعبد الملك بن جرير وزكرياء بن أبي زائدة وسعيد بن أبي عروبة وعبد الله بن عطاء وعثمان بن حكيم الأنصاري ومحمد بن قيس الأسدي وغيرهم. روى عنه أبو بكر وعثمان ابنا أبي شيبة وخالد بن مخلد وإسماعيل بن الخليل وبشر بن آدم وزكرياء بن عدي وعبد الله بن عامر بن زرارة بن أبي المغراء ومحرز بن عون الهلالي وأبو همام السكوني وسهل بن عثمان وسويد بن سعيد وعلي بن حجر وهناد بن السري وآخرون. قال عبد الله بن أحمد عن أبيه صالح الحديث أثبت من أبي معاوية وقال عثمان الدارمي قلت لابن معين هو أحب إليك أو أبو خالد الأحمر فقال ابن مسهر فقلت ابن مسهر أو إسحاق بن الأزرق قال ابن مسهر قلت ابن مسهر أو يحيى بن أبي زائدة فقال كلاهما ثقة وقال يحيى بن معين قال ابن نمير كان قد دفن كتبه. قال يحيى\n_________\n(^١) مسهر بضم الميم وسكون المهملة وكسر الهاء ١٢ تقريب","vol":"7","page":383},{"text":"وهو أثبت من ابن نمير وقال العجلي قرشي من أنفسهم كان ممن جمع الحديث والفقه ثقة وقال أبو زرعة صدوق ثقة وقال النسائي ثقة وذكره ابن حبان في الثقات وقال مات سنة تسع وثمانين ومائة وعن يحيى بن معين أنه ولي قضاء أرمينية فاشتكى عينه فدس القاضي الذي كان بأرمينية إليه طبيبا فكحله فذهبت عينه فرجع إلى الكوفة أعمى. قلت. وقال العجلي أيضا صاحب سنة ثقة في الحديث ثبت فيه صالح الكتاب كثير الرواية عن الكوفيين وقال ابن سعد كان ثقة كثير الحديث وقال العقيلي قال أبو عبد الله يعني أحمد لما سئل عنه لا أدري كيف أقول قال كان قد ذهب بصره فكان يحدثهم من حفظه*\n\n<span data-type='title' id=toc-5970>(٦٢٤) (د س-علي)</span>\nبن معبد بن شداد العبدي أبو الحسن ويقال أبو محمد الرقي نزيل مصر. روى عن عبيد الله بن عمرو الرقي وعتاب بن بشير ومالك والليث وابن عيينة وعباد بن عباد وابن المبارك وابن وهب وعبد الوهاب الثقفي وجرير وإسماعيل بن عياش وأبي الأحوص الكوفي وعيسى بن يونس والشافعي ومحمد بن الحسن الفقيه وموسى بن أعين وهشيم ووكيع وخلق كثير روى عنه إسحاق بن منصور الكوسج وخشيش بن أصرم وعبد الرحمن بن عبد الله ابن عبد الحكم وعبد العزيز بن يحيى المدني ويحيى بن معين وهو من أقرانه ويونس بن عبد الأعلى ومحمد بن إسحاق الصاغاني وسلمة بن شبيب ومحمد بن عبد الملك بن زنجويه ويحيى بن سليمان الجعفي ويعقوب بن سفيان ودحيم وأبو عبيد القاسم بن سلام وبحر بن نصر وأبو حاتم وعلي بن معبد بن نوح","vol":"7","page":384},{"text":"الصغير وإسماعيل سمويه والمقدام بن داود الرعيني وهارون بن كامل المصري وأبو يزيد يوسف بن يزيد القراطيسي وآخرون. وقال أبو حاتم ثقة وقال ابن يونس مروزي الأصل قدم مصر مع أبيه وكان يذهب مذهب أبي حنيفة وروى عن محمد بن الحسن الجامع الكبير والصغير وحدث بمصر وتوفي بها لعشر بقين من رمضان سنة ثمان عشرة ومأتين. قلت. ذكره ابن حبان في الثقات وقال مستقيم الحديث وذكر الذي بعده وقال فيه أيضا مثل ذلك كما سيأتي وقال الحاكم هو شيخ من جلة المحدثين*\n\n<span data-type='title' id=toc-5971>(٦٢٥) (س-علي)</span>\nبن معبد بن نوح المصري الصغير أبو الحسن البغدادي نزيل مصر أخو عثمان بن معبد. روى عن روح بن عبادة ومنصور بن شقير وأبي النضر ومعلى بن منصور وشبابة بن سوار وأسود بن عامر ويزيد بن هارون ويعقوب بن إبراهيم ويعلى بن عبيد وأبي أحمد الزبيري ويونس بن محمد المؤذن وغيرهم. وعنه النسائي. قال المزي لم أقف على روايته عنه إلا في مسند مالك عن زكرياء بن يحيى السجزي عنه وإسحاق بن إبراهيم المنجنيقي وموسى بن هارون الحافظ وابن خزيمة وعمر بن محمد بن بجير وأبو بشر الدولابي وأبو العلاء الوكيع وعلي بن سراج المصري وإبراهيم بن عبد الرحمن بن مروان الحافظ وأحمد بن إبراهيم بن عبد الله سمويه وأبو جعفر الطحاوي وأحمد بن عمير بن جوصاء وإبراهيم بن ميمون الصواف العسكري وهو آخر من حدث عنه. قال العجلي سكن مصر ثقة صاحب سنة وقال أبو حاتم كتبنا شيئا من حديثه ولم يقض لنا السماع منه وكان صدوقا. قال أبو بكر الجعابي عنده عجائب وذكره","vol":"7","page":385},{"text":"ابن حبان في الثقات وقال مستقيم الحديث. قال ابن يونس مات في رجب سنة تسع وخمسين ومأتين وكان تاجرا*\n\n<span data-type='title' id=toc-5972>(٦٢٦) (ت س ق-علي)</span>\nبن المنذر بن زيد الأودي ويقال الأسدي أبو الحسن الكوفي الطريقي (^١). روى عن أبيه وابن عيينة وابن فضيل وابن نمير ووكيع والوليد بن مسلم وإسحاق بن منصور السلولي وأبي غسان النهدي وجماعة. وعنه الترمذي والنسائي وابن ماجه ومطين ومحمد بن يحيى بن منده وزكرياء السجزي وابن أبي الدنيا وعبد الله بن عروة وعبد الله بن محمد ابن سيار الفرهياني وعمر بن محمد بن بجير والهيثم بن خلف وأبو علي بن مصقلة والحسن بن محمد بن شعبة وجعفر بن أحمد بن سنان القطان ويزيد بن الهيثم القاضي ويحيى بن محمد بن صاعد وأحمد بن الحسين بن إسحاق الصدفي وعبد الرحمن بن أبي حاتم الرازي ومحمد بن جعفر بن رباح الأشجعي وآخرون. قال ابن أبي حاتم سمعت منه مع أبي وهو صدوق ثقة سئل عنه أبي فقال محله الصدق وقال النسائي شيعي محض ثقة وذكره ابن حبان في الثقات وقال مطين مات في ربيع الآخر سنة ست وخمسين ومأتين سمعت ابن نمير يقول هو ثقة صدوق. قلت. وقال الإسماعيلي في القلب منه شيء لست أخيره وقال ابن ماجه سمعته يقول حججت ثمانيا وخمسين حجة أكثرها راجلا وذكر ابن السمعاني أنه قيل له الطريقي لأنه ولد بالطريق وقال الدارقطني لا بأس به وكذا قال مسلمة بن قاسم وزاد كان يتشيع*\n_________\n(^١) الطريقى بفتح المهملة وكسر الراء بعدها تحتانية ساكنة ثم قاف ١٢ تقريب","vol":"7","page":386},{"text":"<span data-type='title' id=toc-5973>(٦٢٧) (ق-علي)</span>\nبن موسى بن جعفر بن محمد بن علي بن الحسين بن علي بن أبي طالب الهاشمي أبو الحسن الرضي (^١). روى عن أبيه وعبيد الله بن أرطاة ابن المنذر. روى عنه ابنه محمد وأبو عثمان المازني النحوي وعلي بن علي الدعبلي وأيوب بن منصور النيسابوري وأبو الصلت عبد السلام بن صالح الهروي والمأمون بن الرشيد وعلي بن مهدي بن صدقة. له عنه نسخة وأبو أحمد داود بن سليمان بن يوسف القاري القزويني له عنه نسخة وعامر بن سليمان الطائي له عنه نسخة كبيرة وأبو جعفر محمد بن محمد بن حبان التمار وآخرون. قال أبو الحسن يحيى ابن جعفر النسابة العلوي عقد له المأمون ولي عهد ولبس الناس الخضرة في أيامه وقال المبرد عن أبي عثمان المازني سئل علي بن موسى الرضي يكلف الله العباد ما لا يطيقون قال هو أعدل من ذلك قال يستطيعون أن يفعلوا ما يريدون قال هم أعجز من ذلك. قيل إنه مات في حدود سنة ثلاث ومأتين له عنده حديث في عبد السلام بن صالح. قلت. قال خليفة بن خياط والحسن بن علي بن بحر مات في آخر صفر سنة (٣) وقال الحاكم في تاريخ نيسابور أشخصه المأمون من المدينة إلى البصرة ثم إلى الأهواز ثم إلى فارس ثم إلى نيسابور إلى أن أخرجه إلى مرو وكان ما كان يعني من قصة استخلافه. قال وسمع علي بن موسى أباه وعمومته إسماعيل وعبد الله وإسحاق وعلي بني جعفر وعبد الرحمن بن أبي الموالي وغيرهم من أهل الحجاز وكان يفتي في مسجد رسول الله ﵌ وهو ابن نيف وعشرين سنة روى عنه من أئمة الحديث آدم بن أبي إياس ونصر بن علي الجهضمي ومحمد بن رافع القشيري وغيرهم استشهد علي بن موسى\n_________\n(^١) الرضى بكسر الراء المهملة وفتح المعجمة ١٢ تقريب","vol":"7","page":387},{"text":"بسندآباد من طوس بقين من شهر رمضان ليلة الجمعة من سنة (٢٠٣) وهو ابن (٤٩) سنة وستة أشهر ثم حكى من طريق أخرى إنه مات في صفر. قال وسمعت أبا بكر محمد بن المؤمل بن الحسن بن عيسى يقول خرجنا مع إمام أهل الحديث أبي بكر بن خزيمة وعديله أبي علي الثقفي مع جماعة من مشايخنا وهم إذ ذاك متوافرون إلى زيارة قبر علي بن موسى الرضي بطوس (^١) قال فرأيت من تعظيمه يعني ابن خزيمة لتلك البقعة وتواضعه لها وتضرعه عندها ما تحيرنا وقال أبو سعد بن السمعاني في الأنساب قال أبو حاتم بن حبان يروي عن أبيه العجائب كأنه كان يهم ويخطئ ومات يوم السبت آخر يوم من صفر وقد سم في ماء الرمان وسقي. قلت. وأورد له ابن حبان بسند عن آبائه مرفوعا السبت لنا والأحد لشيعتنا والاثنين لبني أمية والثلاثاء لشيعتهم والأربعاء لبني العباس والخميس لشيعتهم والجمعة للناس جميعا. وبه لما أسري بي إلى السماء فسقط إلى الأرض من عرقي فنبت منه الورد فمن أحب أن يشم رايحتي فليشم الورد. وبه ادهنوا بالبنفسج فإنه بارد في الصيف حار في الشتاء وبه من أكل رمانة بقشرها حتى يستتمها أنار الله قلبه أربعين يوما وبه الحناء بعد النورة أمان من الجذام. وبه كان ﵌ إذا عطس قال له علي يرفع الله ذكرك فإذا عطس علي قال له أعلى الله كعبك. وفيه من أدى فريضة فله عند الله دعوة مستجابة. قال النباتي في ذيل الكامل لم يذكر ابن حبان هل هذه الأحاديث من رواية أبي الصلت\n_________\n(^١) ومشهده بها معروف يزار ١٢ خلاصه","vol":"7","page":388},{"text":"عن علي أم لا قلت. وهي من رواية أبي الصلت هي وغيرها في نسخة مفردة قال النباتي حديث الأيام منكر وحديث الورد أنكر وحديث البنفسج منكر وحديث الرمانة أنكر وحديث الحناء أوهى وأطم وحق لمن يروي مثل هذا أن يترك ويحذر ثم قال ابن السمعاني والخلل في رواياته عن رواته فإنه ما روى عنه إلا متروك والمشهور من روايته الصحيفة وراويها عنه مطعون فيه وكان الرضي من أهل العلم والفضل مع شرف النسب*\n\n<span data-type='title' id=toc-5974>(٦٢٨) (س ق-علي)</span>\nبن ميمون الرقي أبو الحسن العطار. روى عن ابن عيينة وحفص بن غياث وخالد بن حيان الرقي ومعتمر بن سليمان الرقي وعبد المجيد ابن أبي رواد وأبي معاوية الضرير ومخلد بن يزيد الرقي ومعن بن عيسى القزاز وعثمان بن عبد الرحمن الطرائفي وغيرهم. وعنه النسائي وابن ماجه وأبو زرعة وأبو حاتم ومحمد بن عبد الملك الدقيقي وبقي بن مخلد وابن أبي عاصم وعبدان الأهوازي والمعمري والحسن بن أحمد بن إبراهيم بن فيل وأبو عروبة الحراني وآخرون. قال أبو حاتم ثقة وقال النسائي لا بأس به وذكره ابن حبان في الثقات وقال مات سنة (٤٥) وقال أبو علي الحراني مات سنة ست وأربعين ومائتين وقال غيره مات سنة (٤٧) *\n\n<span data-type='title' id=toc-5975>(٦٢٩) (ت ق-علي)</span>\nبن نزار (^١) بن حيان الأسدي الكوفي مولى بني هاشم روى عن أبيه وزياد بن أبي زياد وعكرمة مولى ابن عباس. وعنه يونس بن أبي يعفور العبدي والمفضل بن يونس الجعفي ومحمد بن بشر العبدي ومحمد بن\n_________\n(^١) نزار بكسر نون وبزاى وراء وحيان بمفتوحة وشدة مثناة تحت ١٢ مغنى","vol":"7","page":389},{"text":"فضيل وغيرهم. قال الدوري عن ابن معين ليس حديثه بشيء وكذا قال ابن عدي. قال الأزدي ضعيف جدا. روى له الترمذي وابن ماجه حديثا واحدا في ذم المرجئة والقدرية. قلت. وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وسمعت أصحابنا يضعفونهم* (^١)\n\n<span data-type='title' id=toc-5976>(٦٣٠) (ع-علي)</span>\nبن نصر بن علي بن صهبان بن أبي الجهضمي (^٢) الحداني الأزدي أبو الحسن البصري الكبير. روى عن عبد الرحمن بن سليمان الغسيل وعبد العزيز بن أبي رواد والمثنى بن سعيد الضبعي والقاسم بن معن ومهدي بن ميمون وهشام الدستوائي وخالد بن قيس الحداني وإبراهيم بن نافع وشداد ابن سعيد أبي طلحة الراسبي وشعبة وابن المبارك وعبد الملك بن مسلم الحنفي وقرة بن خالد والليث والخليل بن أحمد وإبراهيم بن عطاء بن أبي ميمونة وصخر ابن جويرية وغيرهم. وعنه ابنه نصر ووكيع ومحمد بن عبد الله الأنصاري وأبو نعيم وهم من أقرانه ومعلى بن أسد. قال أحمد بن حنبل صالح الحديث أثبت من أبي معاوية وقال ابن معين والنسائي ثقة وقال أبو حاتم ثقة صدوق وقال صالح بن محمد صدوق وقال محمد بن عبد الله الحضرمي وأبو صالح بن حيان مات سنة سبع وثمانين ومائة. قلت. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5977>(٦٣١) (م د ت س-علي)</span>\nبن نصر بن علي بن نصر بن علي الجهضمي أبو الحسن البصري الصغير الحافظ حفيد الذي قبله. روى عن وهب بن جرير بن حازم وأبي داود الطيالسي وعبد الصمد بن عبد الوارث وسهل بن حماد\n_________\n(^١) علي بن نشيط فى ابن حفص ١٢ هامش الاصل\n(^٢) الجهضمي بفتح الجيم والضاد المعجمة بينهما هاء ساكنة ١٢ خلاصه","vol":"7","page":390},{"text":"أبي عتاب الدلال ومحمد بن عباد الهنائي وأبي بكر الحنفي وعبد الله بن يزيد المقري وسليمان بن حرب وأبي عاصم وطائفة. وعنه مسلم وأبو داود الترمذي والنسائي وأبو عمر والمستملي وأبو زرعة وأبو حاتم والبخاري في غير الجامع وعمر بن محمد البجيري وأحمد بن يحيى بن زهير وجعفر بن أحمد بن سنان والقاسم ابن زكرياء المطرز ويحيى بن محمد بن صاعد وعلي بن العباس المقانعي والحسن ابن سفيان وأبو بكر بن أبي داود وأبو حامد محمد بن هارون الحضرمي وآخرون قال ابن أبي حاتم سمعت أبي وسألته عنه فوثقه وأطنب في ذكره والثناء عليه وقال أبو زرعة أرجو أن يكون خلفا وقال صالح بن محمد ثقة صدوق وقال الترمذي كان حافظا صاحب حديث وقال النسائي نصر بن علي الجهضمي وابنه علي ثقتان وذكرهما ابن حبان في الثقات وقال هو والنسائي وغيرهما مات سنة خمسين ومأتين. زاد بعضهم في شعبان. قلت. هو قول البخاري في تاريخه*\n\n<span data-type='title' id=toc-5978>(٦٣٢) (د ق-علي)</span>\nبن نفيل (^١) بن زراع النهدي أبو محمد الجزري الحراني جد عبد الله بن محمد النفيلي. روى عن سعيد بن المسيب وشبيب بن ديسم الباهلي. روى عنه زياد بن بيان والثوري وأبو المليح الرقي وأبو روح النضر بن عربي وجعفر بن برقان. قال عبد الله بن جعفر الرقي سمعت أبا المليح الرقي يثني على علي بن نفيل ويذكر منه صلاحا وقال أبو حاتم لا بأس به وذكره ابن حبان في الثقات وقال أبو عروبة الحراني مات سنة خمس وعشرين ومائة. قلت.\nذكره العقيلي في كتابه وقال لا يتابع على حديثه في المهدي ولا يعرف إلا به\n_________\n(^١) نفيل بنون وفاء مصغر او النهدى بنون ١٢ تقريب","vol":"7","page":391},{"text":"قال وفي المهدي أحاديث جياد من غير هذا الوجه*\n\n<span data-type='title' id=toc-5979>(٦٣٣) (بخ م ٤ - علي)</span>\nبن هاشم بن البريد (^١) البريدي العائذي (^٢) مولاهم أبو الحسن الكوفي الخزاز. روى عن هشام بن عروة ومحمد بن عبد الرحمن بن أبي ليلى والأعمش وطلحة بن يحيى بن طلحة بن عبيد الله ويزيد بن كيسان وأبي الأشهب العطاردي وصالح بياع الأكسية والعلاء بن صالح وإسماعيل بن أبي خالد وفطر بن خليفة وأبي هلال الراسبي وطائفة. وعنه أحمد بن حنبل ويحيى بن معين وأبو معاوية وإسماعيل بن إبراهيم القطيعي وأحمد بن منيع وسعيد بن سليمان الواسطي والعلاء بن هلال الرقي وأبو بكر بن أبي شيبة وعبد الله بن عمرو الضبي إسحاق بن أبي إسرائيل وآخرون. (^٣) قال حنبل عن أحمد ليس به بأس وقال عبد الله بن أحمد عن أبيه ما أرى به بأسا وقال ابن أبي خيثمة وغير واحد عن ابن معين ثقة وقال أبو الحسن بن البراء عن ابن المديني كان صدوقا. زاد الباغندي عن ابن المديني وكان يتشيع وقال غيره عن علي ثقة وكذا قال يعقوب بن شيبة وقال الجوزجاني كان هو وأبوه غاليين في مذهبهما وقال أبو زرعة صدوق وقال أبو حاتم كان يتشيع ويكتب حديثه وقال الآجري عن أبي داود سئل عنه عيسى بن يونس فقال أهل بيت تشيع وليس ثم كذب وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال كان غاليا في التشيع وروى المناكير عن المشاهير. قال عبد الله بن أحمد\n_________\n(^١) البريد بفتح الموحدة وبعد الراء المهملة تحتانية ساكنة ١٢ تقريب\n(^٢) فى الخلاصة العابدى بموحدة (والخزاز) بمعجمات ١٢\n(^٣) منهم محمد ابن عبيد المحاربي ١٢ هامش الاصل","vol":"7","page":392},{"text":"عن أبيه سمعت منه سنة تسع وسبعين ومائة أول سنة طلبت الحديث مجلسا ثم عدت إليه المجلس الآخر وقد مات وقال ابن المثنى مات سنة (٨١). قلت.\nوقال ابن سعد كان صالح الحديث صدوقا وقد ذكره ابن حبان في الضعفاء بعد ما ذكره في الثقات وقال فيه ما هو منقول في الأصل. وقال اللالكائي له في مسلم حديثان وقال ابن عدي حدث عنه جماعة من الأئمة ويروي في فضائل علي أشياء لا يرويها غيره وهو إن شاء الله صدوق لا بأس به ووثقه العجلي وضعفه الدارقطني*\n\n<span data-type='title' id=toc-5980>(٦٣٤) (ق-علي)</span>\nبن هاشم بن مرزوق الهاشمي أبو الحسن الرازي. روى عن أبيه وعبيدة بن حميد وهشيم بن عباد بن العوام وابن أبي فديك وأبي بكر ابن عياش وعلي بن غراب وسلمة بن الفضل وعبد الوهاب وغيرهم. وعنه ابن ماجه وأحمد بن علي الأبار وأبو حاتم وأحمد بن جعفر الحمال ومحمد بن عبد الله ابن رستة وأبو السري منصور بن محمد بن عبد الله الأسدي والحسن بن العباس وعبد الرحمن بن محمد بن سلم. قال أبو حاتم صدوق. قلت.\nووثقه أبو حاتم أيضا*\n\n<span data-type='title' id=toc-5981>(٦٣٥) (خ-علي)</span>\nبن أبي هاشم واسمه عبيد الله بن طبراخ (^١) البغدادي.\nروى عن أبيه وهشيم وأيوب بن جابر الحنفي وحماد بن زيد وشريك وأبي معشر ونصير بن عمرو بن يزيد بن قبيصة وعفيف بنى سالم الموصلي ويحيى بن عقبة\n_________\n(^١) طبراخ في التقريب بكسر المهملة وسكون الموحدة وآخره معجمة تكلم فيه للوقف وفى هامشه اى يتوقف في مسئلة خلق القرآن ولا يحكم باحد الطرفين من العاشرة ١٢ شريف الدين","vol":"7","page":393},{"text":"ابن أبي العيزار ومحمد بن الحسن الشيباني ومعتمر بن سليمان وغيرهم. روى عنه البخاري وأحمد بن الخليل القومسي وأحمد بن علي الخزاز وخلف بن عمرو العكبري وإسحاق بن الحسن الحربي ويعقوب بن شيبة ومحمد بن غالب تمتام وعبد الله بن الحسين المصيصي وكتب عنه أبو حاتم ولم يحدث عنه. وقال ما علمته إلا صدوقا ترك الناس حديثه لأنه كان يتوقف في القرآن. قلت.\nوحكى ابن أبي خيثمة أنه كان عند ابن معين ضعيفا كان مع ابن أبي دؤاد فكان يقول بكل مقالة ردية وذكره أبو الفتح الأزدي في الضعفاء فقال علي بن طبراخ ضعيف جدا وفي الزهرة روى عنه (خ) أربعة*\n\n<span data-type='title' id=toc-5982>(٦٣٦) (خ-علي)</span>\nبن الهيثم البغدادي (^١) صاحب الطعام روى عن معلى بن منصور الرازي ويحيى بن سليم الطائفي وعمر بن يونس وحماد بن مسعدة وغيرهم. وعنه البخاري ومحمد بن علي الطبري والحسين بن إسماعيل المحاملي.\nوقد فرق الخطيب بين شيخ البخاري وبين صاحب الطعام شيخ المحاملي*\n\n<span data-type='title' id=toc-5983>(٦٣٧) (علي)</span>\nبن أبي الوليد هو علي بن غراب تقدم*\n\n<span data-type='title' id=toc-5984>(٦٣٨) (خ د س ق-علي)</span>\nبن يحيى بن خلاد بن رافع بن مالك بن العجلان ابن عمرو بن عامر بن زريق الزرقي (^٢) الأنصاري. روى عن أبيه وعن عم أبيه رفاعة بن رافع وأبي السائب. روى عنه ابنه يحيى ونعيم المجمر وأبو طوالة وشريك بن أبي نمر وإسحاق بن أبي طلحة وهم من أقرانه وبكير بن الأشج ومات قبله وداود بن قيس الفراء وسعيد بن أبي هلال وابن إسحاق\n_________\n(^١) في التقريب مقبول من الحادية عشرة ١٢\n(^٢) الزرقى بضم الزاي وفتح الراء بعدها قاف ١٢ تقريب","vol":"7","page":394},{"text":"وابن عجلان ومحمد بن عمرو بن علقمة وسليمان بن بلال وآخرون. قال ابن معين والنسائي ثقة وذكره ابن حبان في الثقات وقال مات سنة تسع وعشرين ومائة (^١). قلت. ووثقه ابن البرقي والدارقطني وغيرهما*\n\n<span data-type='title' id=toc-5985>(٦٣٩) (د ق-علي)</span>\nبن يزيد بن ركانة (^٢) بن عبد يزيد لمطلبي. روى عن أبيه وأرسل عن جده. روى عنه ابناه عبد الله ومحمد. قال البخاري لم يصح حديثه وذكره ابن حبان في الثقات. روى له أبو داود وابن ماجه وروى الترمذي عن عبد الله بن يزيد بن ركانة عن أبيه عن جده فسقط عنده علي من نسب ابنه والصواب إثباته. قلت. ذكره العقيلي في الضعفاء ووقع عنده علي بن يزيد بن ركانة وكذا عند ابن عدي وقال لا أعرف غيره يعني حديث طلاق ركانة*\n\n<span data-type='title' id=toc-5986>(٦٤٠) (عس-علي)</span>\nبن يزيد بن سليم الصدائي (^٣) أبو الحسن الكوفي الأكفاني روى عن حفص بن سليمان الغاضري المقري وزكرياء بن أبي زائدة وفطر بن خليفة وهارون بن عنترة وأبي عاتكة طريف بن سليمان والأعمش وفضيل ابن مرزوق والحارث بن نبهان وخارجة بن مصعب وغيرهم. روى عنه ابنه الحسين وهارون الحمال وعبد الرحمن بن محمد بن سلام الطرسوسي واحمد ابن أبي شريح الرازي ومحمد بن عمر بن أبي مذعور وإسحاق بن بهلول التنوخي وعبد الله بن أيوب المخرمي وآخرون. قال عبد الله بن أحمد عن أبيه ما كان به\n_________\n(^١) سنة تسع بالمثناة قبل السين ١٢ هامش الخلاصة\n(^٢) ركانة بمضمومة وخفة كاف وبنون ١٢ مغنى\n(^٣) الصدائي بضم المهملة وتخفيف الدال بمد فيه لين ١٢ تقريب","vol":"7","page":395},{"text":"بأس وقال أبو حاتم ليس بقوي منكر الحديث عن الثقات وذكره ابن حبان في الثقات وقال ابن عدي أحاديثه لا تشبه أحاديث الثقات وعامة ما يرويه لا يتابع عليه. قلت. ونقل ابن عدي عن ابن عرفة أنه كان يقول حدثنا أبو الحسن الأكفاني ولا يسميه وهو علي بن يزيد هذا قال وأظنه بصريا*\n\n<span data-type='title' id=toc-5987>(٦٤١) (ت ق-علي)</span>\nبن يزيد بن أبي هلال الألهاني (^١) ويقال الهلالي أبو عبد الملك ويقال أبو الحسن الدمشقي. روى عن القاسم بن عبد الرحمن صاحب أبي أمامة نسخة كبيرة وعن مكحول الشامي. روى عنه عبيد الله بن ابن زحر وعثمان بن أبي العاتكة والوليد بن سليمان بن أبي السائب ومعان بن رفاعة السلمي وأبو فروة يزيد بن سنان الرهاوي وأبو المهلب مطرح بن يزيد ويحيى بن الحارث الذماري وبكر بن عمر والمعافرى وآخرون. قال حرب عن أحمد هو دمشقي كأنه ضعفه. قال وقال محمد بن عمر قال يحيى بن معين علي بن يزيد عن القاسم عن أبي أمامة ضعاف كلها. وقال يعقوب علي بن يزيد واهي الحديث كثير المنكرات وقال العلاء عن ابن معين أحاديث عبيد الله بن زحر وعلي بن يزيد ضعيفة وقال محمد بن يزيد المستملي عن أبي مسهر ما أعلم إلا خيرا وقال الجوزجاني رأيت غير واحد من الأئمة ينكر أحاديثه التي يرويها عنه عبيد الله بن زحر وابن أبي العاتكة ثم رأيت جعفر بن الزبير وبشر بن نمير يرويان عن القاسم أحاديث تشبه تلك الأحاديث وكان القاسم خيارا فاضلا ممن أدرك أربعين من المهاجرين والأنصار وأظنهما أتيا من قبل علي\n_________\n(^١) الالهانى بمفتوحة وسكون لام وبنون نسبة إلى الهان اخى همدان ١٢ مغنى","vol":"7","page":396},{"text":"ابن يزيد على أن بشر بن نمير وجعفر بن الزبير ليسا بحجة وقال أبو زرعة شيوخ معناهم واحد موقعهم أحسن ظاهرا من أحاديثهم عن القاسم فذكره فيهم وقال أبو زرعة الرازي ليس بالقوي وقال ابن أبي حاتم سألت أبي عنه فقال ضعيف الحديث أحاديثه منكرة وقال محمد بن إبراهيم الكناني الأصبهاني قلت لأبي حاتم ما تقول في أحاديث علي بن يزيد عن القاسم عن أبي أمامة قال ليست بالقوية هي ضعاف وقال البخاري منكر الحديث ضعيف وقال الترمذي والحسن بن علي الطوسي يضعف في الحديث وفي موضع آخر قد تكلم بعض أهل العلم في علي بن يزيد وضعفه وقال النسائي ليس بثقة وقال في موضع آخر متروك الحديث وقال ابن يونس فيه نظر وقال الأزدي والدارقطني والبرقي متروك وقال الحاكم أبو أحمد ذاهب الحديث وقال ابن عدي ولعلي بن يزيد أحاديث ونسخ ولعبيد الله بن زحر عنه أحاديث وهو في نفسه صالح إلا أن يروي عنه ضعيف فيؤتى من قبل ذلك الضعيف. قلت. وقال الساجي اتفق أهل العلم على ضعفه وتقدم كلام ابن حبان فيه في ترجمة عبيد الله بن زحر وقال أبو نعيم الأصبهاني منكر الحديث وذكره البخاري في الأوسط فيمن مات في العشر الثاني بعد المائة* (^١)\n\n<span data-type='title' id=toc-5988>(٦٤٢) (س-علي)</span>\nأبو الأسود الحنفي الكوفي. روى عن بكير بن وهب وأبي صالح الحنفي على خلاف فيه. وعنه شعبة وروى عنه الأعمش إلا أنه قال سهل أبو الأسد. وكذا قال مسعر قال إسحاق بن منصور عن ابن معين ثقة وقال أبو زرعة صدوق روى له النسائي حديثه عن بكير عن أنس الأئمة من قريش\n_________\n(^١) على صاحب الطعام في ابن الهيثم ١٢ هامش الاصل","vol":"7","page":397},{"text":"قلت. جزم الدارقطني وجماعة قبله أن شعبة وهم فيه إذ سماه عليا وإنما هو سهل وكناه أبا الأسود وإنما هو أبو الأسد وقال الحنفي وهو القرارى براءين مهملتين قبلهما قاف قال وروى عنه الأعمش ومسعر والمسعودي على الصحة انتهى وروى عنه أيضا فيما ذكر البخاري في تاريخه أبو سنان وذكر الحديث الذي أخرجه له النسائي من طريق شعبة عنه فأخرجه البخاري من طريق الأعمش عنه عن بكر عن أنس على الصواب وكذا سماه أحمد وابن معين ومسلم والنسائي وابن أبي حاتم عن أبيه وأبي زرعة والدولابي وأبو أحمد الحاكم وابن حبان وابن ماكولا وابن عبد البر وابن السمعاني أنه سهل بن أسد القراري وقال البخاري قرارة قبيلة زاد ابن حبان من اليمن وقال الدوري قلت لابن معين هو من قروراء التي في طريق مكة فقال لا*\n\n<span data-type='title' id=toc-5989>(٦٤٣) (خ-علي)</span>\nغير منسوب. عن إسحاق بن سعيد القرشي قيل إنه علي بن الجعد وعن مالك بن سعير قيل إنه علي بن سلمة اللبقي وعن خلف بن خليفة في الأدب المفرد قيل إنه علي بن الجعد. قلت. الذي يغلب على ظني أن هذا الأخير علي بن المديني والله سبحانه اعلم* (^١)\n_________\n(^١) (خ-على) الازدى في ابن عبد الله-خلاصه (على) البكاء هو ابن حكيم-هامش (علي) العسقلانى في ابن حفص-هامش (على) العسقلاني هو في ابن سهل قال في الكمال روى عن علي بن غراب وعبد بن مبشر وذلك وهم لما ذلك عما خالد الواسطى-هامش (خ-علي) عن بشر المفضل وجرير بن عمارة هو ابن المديني-خلاصه (علي) عن شبابة بن سوار قيل هو ابن سلمة ١٢ هامش","vol":"7","page":398},{"text":"<span data-type='title' id=toc-5990>(من اسمه عمار)</span>\n<span data-type='title' id=toc-5991>(٦٤٤) (عمار </span>(^١»\nبن أكيمة ويقال عمارة يأتي.\n\n<span data-type='title' id=toc-5992>(٦٤٥) (س-عمار)</span>\nبن الحسن بن بشير الهمداني أبو الحسن الرازي نزيل نسا.\nروى عن أبي هدبة الفارسي وزافر بن سليمان وعبد الله بن المبارك وسلمة بن الفضل الأبرش راوي المغازي عن ابن إسحاق وجرير بن عبد الحميد وعبد الله ابن سعد بن عثمان الدشتكي وأبي تميلة يحيى بن واضح وجماعة. روى عنه النسائي وروى أيضا عن محمد بن حاتم بن نعيم عنه وأحمد بن سيار المروزي وعبد الله بن أحمد بن شبويه ويعقوب بن سفيان ومحمد بن أحمد بن عون وأبو لبابة محمد بن المهدي بن عبد الرحيم الميهني روى عنه المغازي ومحمود ابن دالان العدني والحسن بن علي بن نصر الطوسي والحسن بن سفيان النسائي والقاسم بن زكرياء لمطرز وغيرهم. قال النسائي ثقة وقال في موضع لا بأس به وذكره ابن حبان في الثقات وقال مولده سنة (١٥٩) ومات سنة اثنتين وأربعين ومائتين (^٢) *\n\n<span data-type='title' id=toc-5993>(٦٤٦) (س ق-عمار)</span>\nبن خالد بن يزيد بن دينار الواسطي التمار أبو الفضل\n_________\n(^١) -تتمة حاشية صفحة (٣٩٨) (خ-علي) عن عبد الرحمن بن مهدي وعبد العزيز ابن أبي حازم ومروان بن معاوية وهشام بن يوسف ووهب بن جرير ويحيى ابن سعيد القطان وأبي بكر بن عياش هو ابن عبد الله المدينى-خلاصه (علي) بن المديني هو ابن عبد الله تقدم-تق (على) عن هشيم وابن علية وعنه (خ) هو ابن هاشم او ابن المدينى-خلاصه\n(^١) عمار بالفتح والتشديد ١٢ تق\n(^٢) وله ثلاث وثمانون سنة ١٢ تقريب","vol":"7","page":399},{"text":"ويقال أبو إسماعيل. روى عن أبي بكر بن عياش وعلي بن غراب وعبد الوهاب الثقفي وابن عيينة والقطان وإسحاق بن يوسف الأزرق ومحمد بن يزيد الواسطي وأسد بن عمرو البجلي قاضي واسط ويزيد بن هارون وغيرهم. وعنه النسائي وابن ماجه وروى النسائي أيضا عن أبي بكر المروزي عنه وأبو بكر بن أبي عاصم وأبو حامد أحمد بن حمدون بن أحمد ابن عمارة بن رستم الأعمش النيسابوري وأبو محمد بن أبي حاتم وأبو بكر بن أبي داود ومحمد بن جرير الطبري والقاسم بن فورك الأصبهاني وعلي بن عبد الله ابن بشر الواسطي وآخرون. قال ابن أبي حاتم كسبت عنه مع أبي بواسط وكان ثقة صدوقا سئل أبي عنه فقال صدوق وذكره ابن حبان في الثقات وقال مات سنة ستين ومأتين. قلت. وذكره أبو علي الغساني في شيوخ (د) *\n\n<span data-type='title' id=toc-5994>(٦٤٧) (م د س ق-عمار)</span>\nبن رزيق (^١) الضبي التميمي أبو الأحوص الكوفي. روى عن أبي إسحاق السبيعي والأعمش ومنصور وعبد الله بن عيسى بن عبد الرحمن بن أبي ليلى وعمه محمد بن عبد الرحمن بن أبي ليلى وعطاء بن السائب ومغيرة بن مقسم وفطر بن خليفة وغيرهم. وعنه أبو الجواب الاحوص ابن جواب وأبو الأحوص سلام بن سليم الكوفي وأبو أحمد الزبيري وزيد بن الحباب وعبثر بن القاسم ويحيى بن آدم ومعاوية بن هشام وغيرهم. قال ابن معين وأبو زرعة ثقة وقال أبو حاتم لا بأس به وقال النسائي ليس به بأس وقال لوين هو ابن عم عبد الله بن شبرمة من ولد ضرار الضبي وكان أبو الأحوص\n_________\n(^١) رزيق بتقديم الراء مصغرا ١٢ تقريب","vol":"7","page":400},{"text":"يعظمه. قال لوين قال أبو أحمد لو كنت اختلفت إلى عمار بن رزيق لكفاك وذكره ابن حبان في الثقات وقال مات سنة تسع وخمسين ومائة. قلت. وقال الإمام أحمد كان من الأثبات وقال ابن شاهين في الثقات قال ابن المديني ثقة وقال أبو بكر البزار ليس به بأس*\n\n<span data-type='title' id=toc-5995>(٦٤٨) (تمييز-عمار)</span>\nبن رزيق العامري. مولى بني عامر عداده في أهل البصرة يروي المراسيل. روى عنه القاسم بن الفضل الحداني. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-5996>(٦٤٩) (ق-عمار)</span>\nبن سعد بن عابد المؤذن المعروف أبوه سعد القرظ (^١) روى عن النبي ﵌ مرسلا وعن أبيه وأبي هريرة وعثمان ابن الأرقم المخزومي. روى عنه ابناه محمد وسعد وابن أخيه حفص بن عمر وابن ابن أخيه عمر بن حفص بن عمر على خلاف فيه وعمر بن عبد الرحمن بن أسيد بن زيد بن الخطاب وأبو المقدام هشام بن زياد. ذكره ابن حبان في الثقات. قلت. وذكره ابن منده في الصحابة وقال له رؤية وأنكر ذلك أبو نعيم في الصحابة له والله أعلم*\n\n<span data-type='title' id=toc-5997>(٤٥٠) (بخ د-عمار)</span>\nبن سعد السهمى (^٢) المرادي ويقال التجيبي المصري وسلهم هو ابن ناجية بن مراد. روى عن عمرو لم يدركه وعن عقبة بن نافع وأبي فراس يزيد بن رباح وأبي صالح الغفاري. روى عنه بكير بن الأشج وحيوة\n_________\n(^١) عمار بن سعد القرظ بفتح القاف والراء بعدها ظاء معجمة مقبول من الثالثة ووهم من زعم أن له صحبة ١٢ تقريب\n(^٢) السلهمى بفتح المهملة والهاء بينهما لام ساكنة نسبة الى سلهم بن ناجية ١٢ خلاصه","vol":"7","page":401},{"text":"ابن شريح وعياش بن عباس وعطاء بن دينار ويحيى بن أيوب وابن لهيعة وآخرون. ذكره ابن حبان في الثقات وقال ابن يونس ثقة توفي سنة ثمان وأربعين ومائة وكان فاضلا. قلت. (^١)\n\n<span data-type='title' id=toc-5998>(٦٥١) (تمييز-عمار)</span>\nبن سعد التجيبي. شهد الفتح بمصر وروى عن عمرو بن العاص وأبي الدرداء. وعنه الضحاك بن شرحبيل الغافقي. قال الحسن بن علي العداس توفي سنة خمس ومائة. قلت. وجهله ابن القطان وعند ابن حبان في ثقات أتباع التابعين عمار بن سعيد التجيبي عن أبي سلمة بن عبد الرحمن وعنه بكير بن عبد الله الأشج فكأنه آخر غير هذا والذي قبله*\n\n<span data-type='title' id=toc-5999>(٦٥٢) (ت ق-عمار)</span>\nبن سيف (^٢) الضبي أبو عبد الرحمن الكوفي. روى عن أبي معان البصير وابن أبي ليلى وهشام بن عروة والأعمش وعبد الله بن حسن بن حسن وعاصم الأحول والثوري وإليه كان الثوري أوصى. وعنه ابنه محمد وابن إدريس وابن المبارك والمحاربي وإسحاق بن منصور السلولي وأبو غسان النهدي وأبو نعيم وغيرهم. قال ابن أبي رزمة أخبرني أبي عن ابن المبارك عن عمار بن سيف وأثنى عليه خيرا وقال أبو أسامة الكلبي ثنا عبيد بن إسحاق ثنا عمار بن سيف وقال شيخ صدوق وقال ابن أبي خيثمة عن ابن معين ليس حديثه بشيء. وقال أبو زرعة ضعيف وقال أبو حاتم كان شيخا صالحا وكان ضعيف الحديث منكر الحديث وقال أبو داود كان مغفلا وقال العجلي ثقة ثبت متعبد وكان صاحب سنة كان يقال إنه لم يكن بالكوفة أحد أفضل منه\n_________\n(^١) بياض في الاصل ١٢ المصحح\n(^٢) سيف بفتح مهملة وسكون تحتية هذا في المغنى والضبي في التقريب بالمعجمة ثم الموحدة ١٢ المصحح","vol":"7","page":402},{"text":"روى عنه ابن إدريس قديم الموت ليس يحدث عنه إلا الشيوخ وموته بعد موت سفيان بقليل. قلت. وقال عثمان الدارمي والليث بن عبدة عن يحيى ابن معين ثقة وقال أبو غسان ثنا عمار بن سيف وكان من خيار الناس وقال الدارقطني كوفي متروك وقال الحاكم يروي عن إسماعيل بن أبي خالد والثوري المناكير وقال ابن الجارود عن البخاري لا يتابع منكر الحديث ذاهب.\nوقال البزار ضعيف وقال في موضع آخر صالح يعني في نفسه وقال أبو نعيم الأصبهاني روى المناكير لا شيء وقال ابن عدي روى عن عاصم الأحول عن أبي عثمان عن جرير حديث تبنى مدينة بين دجلة ودجيل الحديث قال وهو منكر لا يروي إلا عن عمار هذا والضعف على حديثه بين وذكره العقيلي في الضعفاء وذكر له هذا الحديث ثم أسند عن المخرمي عن يحيى بن معين قال سمعت يحيى بن آدم يقول لنا إنما أصاب عمار هذا على ظهر كتاب فرواه*\n\n<span data-type='title' id=toc-6000>(٦٥٣) (عمار)</span>\nبن شبيب في عمارة بن شبيب*\n\n<span data-type='title' id=toc-6001>(٦٥٤) (د-عمار)</span>\nبن شعيث (^١) بن عبيد الله بن الزبيب بن ثعلبة التميمي العنبري البصري. روى عن أبيه. وعنه ابنه سعد وأحمد بن عبدة الضبي. تقدم حديثه في ترجمة الزبيب* (^٢)\n\n<span data-type='title' id=toc-6002>(٦٥٥) (ق-عمار)</span>\nبن طالوت بن عباد الجحدري (^٣) البصري يقال إنه أخو عثمان. روى عن عبد الملك بن عبد العزيز بن الماجشون وأبي معبد عبد الله بن\n_________\n(^١) شعيث آخره مثلثة والعنبرى بنون وموحدة ١٢ تق\n(^٢) عمار بن صالح في ابن معاوية ١٢ هامش الاصل\n(^٣) الجحدرى بجيم ثم حاء ساكنة ١٢ تقريب","vol":"7","page":403},{"text":"الزبير الباهلي وعبد الله بن وهب وسهل بن تمام بن بزيع وابن أبي عدي وأبي عاصم. وعنه ابن ماجه وعبدان الأهوازي وإبراهيم بن أورمة وعبد الرحمن ابن محمد بن حماد الطهراني ومحمد بن علي بن الأحمر الناقد ونسبه إلى جده. قلت. وذكره ابن حبان في الثقات* (^١)\n\n<span data-type='title' id=toc-6003>(٦٥٦) (م ٤ - عمار)</span>\nبن أبي عمار مولى بني هاشم ويقال مولى بني الحارث بن نوفل أبو عمرو ويقال أبو عمرو يقال أبو عبد الله المكي. روى عن ابن عباس وأبي هريرة وأبي سعيد وأبي قتادة وعبد الله بن نوفل بن الحارث وجابر بن عبد الله وغيرهم. وعنه عطاء بن أبي رباح ونافع وهما من أقرانه وعلي بن زيد بن جدعان وشعبة حديثا واحدا ومعمر ويونس بن عبيد وخالد الحذاء وعوف الأعرابي ويحيى بن صبيح وحماد بن سلمة وآخرون. قال أحمد وأبو داود ثقة وقال أبو زرعة وأبو حاتم ثقة لا بأس به وذكره ابن حبان في الثقات وقال مات في ولاية خالد بن عبد الله القسري على العراق. قلت. وقال كان يخطئ وقال النسائي ليس به بأس وقال البخاري في الأوسط بعد أن ساق حديثه عن ابن عباس في سن النبي ﵌ لا يتابع عليه. قال وكان شعبة يتكلم فيه وقال أبو داود قلت لأحمد روى شعبة عنه حديث الحيض قال لم يسمع غيره قلت تركه عمدا قال لا لم يسمع وقال النسائي ليس به بأس*\n\n<span data-type='title' id=toc-6004>(٦٥٧) (د-عمار)</span>\nبن عمارة أبو هاشم الزعفراني البصري. روى عن الحسن البصري والربيع بن لوط والصحيح ابن منصور بن عبد الله عنه وعن صالح بن عبيد وأبي اليمان كثير بن اليمان الرحال ومحمد بن سيرين وغيرهم.\n_________\n(^١) عمار بن عاصم فى ابن عمير ١٢ هامش","vol":"7","page":404},{"text":"وعنه روح بن عبادة وسهل بن تمام بن بزيع وقرة بن حبيب وعبيد بن واقد وعمرو بن منصور القداح وحجاج بن نصير وعبد الصمد بن عبد الوارث ومسلم ابن إبراهيم وأبو الوليد الطيالسي وآخرون. روى عنه يحيى بن يمان وسماه عمار ابن عمرو وأخطأ في ذلك قاله أبو حاتم قل الدوري عن ابن معين ثقة وقال أبو حاتم صالح ما أرى به بأسا وذكره ابن حبان في الثقات. قلت. وقال البخاري فيه نظر وقال أبو الوليد الطيالسي ثنا عمار أبو هاشم صاحب الزعفراني وكان ثقة وذكره العقيلي في الضعفاء*\n\n<span data-type='title' id=toc-6005>(٦٥٨) (س ق-عمار)</span>\nبن أبي فروة الأموي مولى عثمان أبو عمرو المدني. روى عن الزهري. وعنه يزيد بن أبي حبيب. قال البخاري لا يتابع في حديثه وذكره ابن حبان في الثقات وقال ابن عدي ما أقل ما له من الحديث ومقدار ما يرويه لا أعرف له شيئا منكرا. له عندهما حديث إذا زنت الأمة. قلت. وذكره العقيلي وابن الجارود في الضعفاء* (^١)\n\n<span data-type='title' id=toc-6006>(٦٥٩) (م ت ق-عمار)</span>\nبن محمد الثوري أبو اليقظان الكوفي ابن أخت سفيان الثوري. سكن بغداد. روى عن خالد والأعمش ومنصور وليث بن أبي سليم وعطاء بن السائب ومحمد بن عمرو بن علقمة وأبي الجارود زياد بن المنذر ويحيى ابن عبيد الله التيمي وأبي أحمد الصلت بن قويد الحنفي وعبد الله بن صهبان ومحمد بن السائب الكلبي. وعنه أحمد بن حنبل وأبو معمر القطيعي وأبو عبيد القاسم بن سلام وأبو كريب وعمرو الناقد ومحمد بن الصباح الجرجرائي ومحمد ابن حاتم المؤدب وعلي بن حجر وعمرو بن رافع القزويني وزياد بن أيوب\n_________\n(^١) ذكره صاحب الكمال فيمن اسمه عمارة وهو خطأ ١٢ هامش الاصل","vol":"7","page":405},{"text":"الطوسي والحسن بن عرفة العبدي وآخرون. قال الدوري عن ابن معين لم يكن به بأس وقال يزيد بن الهيثم عن ابن معين ليس به بأس وأخوه سيف كذا وعمار أكبرهما وقال إبراهيم بن أبي داود عن ابن معين ثقة وقال أحمد بن علي الأبار عن علي بن حجر كان ثبتا ثقة وعن أبي معمر القطيعي ثقة وقال البخاري قال لي عمرو بن محمد ثنا عمار بن محمد وكان أوثق من سيف وقال ابن أبي حاتم عن الحسن بن عرفة كنا لا نشك إنه من الأبدال وقال الجوزجاني عمار وسيف ليسا بالقويين في الحديث وقال أبو حاتم ليس به بأس يكتب حديثه وقال ابن سعد توفي في المحرم سنة اثنتين وثمانين ومائة وكان ثقة. قلت.\nوقال ابن حبان ممن فحش خطاؤه وكثر وهمه فاستحق الترك*\n\n<span data-type='title' id=toc-6007>(٦٦٠) (عمار)</span>\nبن مسلم في عمرو بن مسلم*\n\n<span data-type='title' id=toc-6008>(٦٦١) (م ٤ - عمار)</span>\nبن معاوية الدهني (^١) ويقال ابن أبي معاوية ويقال ابن صالح ويقال ابن حبان أبو معاوية البجلي الكوفي روى عن أبي الطفيل وأبي سلمة بن عبد الرحمن وعبد الله بن شداد بن الهاد وأبي وائل وسعيد بن جبير وسالم بن أبي الجعد وأبي الزبير وإبراهيم التيمي وأبي جعفر الباقر وعبد الرحمن ابن القاسم بن محمد بن أبي بكر وطائفة. وعنه ابنه معاوية وشعبة والسفيانان وإسرائيل وجابر الجعفي وعبيدة بن حميد وشريك وآخرون. قال أحمد وابن معين وأبو حاتم والنسائي ثقة وقال ابن المديني عن سفيان قطع بشر ابن مروان عرقوبيه في التشيع وقال القواريري عن أبي بكر بن عياش وقال\n_________\n(^١) الدهنى بضم اوله وسكون الهاء بعدها نون ١٢ تقريب","vol":"7","page":406},{"text":"في عمار أنه لم يسمع من سعيد بن جبير وذكره ابن حبان في الثقات. قال مطين مات سنة ثلاث وثلاثين ومائة*\n\n<span data-type='title' id=toc-6009>(٦٦٢) (فق-عمار)</span>\nبن نصر السعدي أبو ياسر (^١) الخراساني المروزي. سكن بغداد. روى عن يوسف بن عطية الصفار وجرير بن عبد الحميد وسفيان ابن عيينة وابن المبارك والفضل بن موسى السيناني وعبد الرزاق وبقية ووكيع وغيرهم. وعنه هارون بن حبان القزويني وأبو حاتم وإبراهيم بن الجنيد وصالح بن محمد وابن أبي الدنيا وأبو عمرو بن أبي عزرة وأحمد بن يونس الضبي وأبو يعلى وأبو القاسم البغوي وغيرهم. قال ابن الجنيد عن ابن معين ليس بثقة ثم قال هو لي صديق وقال العقيلي قال لي موسى بن هارون عمار أبو ياسر متروك الحديث وقال الخطيب وفي البصريين عمار أبو ياسر المستملي واسم أبيه هارون سمع منه أبو حاتم الرازي ولم يرو عنه وقال هو متروك الحديث ولعل ما حكاه ابن الجنيد عن يحيى وما قاله موسى بن هارون إنما هو فيه لا في البغدادي والله أعلم وقال صالح بن محمد عمار بن نصر أبو ياسر كتبت عنه لا بأس به عندي وكان ابن معين سيئ الرأي فيه وروى الخطيب بإسناد له إلى ابن معين أنه قال عمار بن نصر ثقة وقال أبو حاتم عمار بن نصر صدوق وذكره ابن حبان في الثقات. قال البغوي وموسى بن هارون مات في رمضان سنة تسع وعشرين ومأتين. قلت. ما ظنه المصنف عن موسى بن هارون هو الواقع كما سأبينه*\n\n<span data-type='title' id=toc-6010>(٦٦٣) (تمييز-عمار)</span>\nبن هارون البصري أبو ياسر (^٢) المستملي الدلال. روى\n_________\n(^١) ابو ياسر بتحتانية ثم مهملة ١٢\n(^٢) ابو ياسر براء في آخره ١٢ خلاصه","vol":"7","page":407},{"text":"عن أبي المقدام هشام بن زياد وسلام بن مسكين وابن المبارك وجعفر بن سليمان وقزعة بن سويد ومحمد بن عنبسة ومسلمة بن علقمة وغيرهم. وعنه محمد ابن أيوب بن الضريس وأحمد بن إسحاق بن صالح الوزان وجعفر بن محمد بن عيسى الناقد والحسن بن سفيان وأبو يعلى وغيرهم. قال أبو الضريس سألت ابن المديني عنه فلم يرضه وقال ابن عدي عامة ما يرويه غير محفوظ وقال في موضع آخر يسرق الحديث وقد تقدم قول ابن أبي حاتم وموسى بن هارون فيه. قلت. وذكره ابن حبان في الثقات وقال ربما أخطأ وقال العقيلي عمار ابن هارون أبو ياسر الدلال قال لي موسى بن هارون عمار بن هارون أبو ياسر متروك الحديث ثم ذكر كلام ابن المديني*\n\n<span data-type='title' id=toc-6011>(٦٦٤) (ع-عمار)</span>\nبن ياسر بن عامر بن مالك بن كنانة بن قيس بن الحصين (^١) ابن الوديم بن ثعلبة بن عوف بن حارثة بن عامر بن ثامر بن عبس كذا قال ابن سعد العنسي أبو اليقظان مولى بني مخزوم وأمه سمية من لخم وكان ياسر قدم من اليمن إلى مكة فخالف أبا حذيفة بن المغيرة فزوجه مولاته سمية فولدت له عمارا فأعتقه أبو حذيفة وأسلم عمار وأبوه قديما وكانوا ممن يعذب في الله وقتل أبو جهل سمية فهي أول شهيد في الإسلام وعن مسدد قال لم يكن في المهاجرين من أبواه مسلمان غير عمار بن ياسر. روى عن النبي ﵌ وعن حذيفة بن اليمان. وعنه ابنه محمد وابن ابنه سلمة بن محمد على خلاف\n_________\n(^١) هكذا في الاصول والاستيعاب وفي الخلاصة نسبه عمار بن ياسر بن عامر بن الحصين بن قيس بن ثعلبة بن عوف بن يام بن عنس العنسى ١٢","vol":"7","page":408},{"text":"فيه وابن عباس وأبو موسى الأشعري وعبد الله بن عنمة المزني وعبد الله بن جعفر بن أبي طالب وأبو الطفيل وأبو لاس الخزاعي وعبد الله بن عتبة بن مسعود وأبو وائل وصلة بن زفر وعبد الرحمن بن أبزى وقيس بن عباد البصري وهمام بن الحارث وأبو مريم الأسدي ونعيم بن حنظلة ومحمد بن علي بن أبي طالب وناجية بن كعب وأبو بكر بن عبد الرحمن بن الحارث بن هشام وآخرون وقال ابن البرقي شهد بدرا والمشاهد كلها وقال أبو أحمد الحاكم آخى النبي ﵌ بينه وبين حذيفة وقال عاصم عن زر عن عبد الله أول من أظهر إسلامه سبعة فذكر فيهم عمارا وأمه سمية وقال المسعودي عن القاسم ابن عبد الرحمن أول من بنى مسجدا يصلى فيه عمار بن ياسر وقال علي بن أبي طالب استأذن عمار على النبي ﵌ فقال ائذنوا له مرحبا بالطيب المطيب وفي رواية استأذن عمار على علي فقال ائذنوا له مرحبا بالطيب المطيب سمعت رسول الله ﵌ يقول إن عمارا ملئ إيمانا إلى مشاشه (^١). وعن ربعي بن حذيفة قال قال رسول الله ﵌ اقتدوا باللذين من بعدي أبي بكر وعمرو اهتدوا بهدي عمار. وقال الحسن قال عمرو بن العاص وفي رواية عن عثمان بن أبي العاص قال رجلان مات رسول الله ﵌ وهو يحبهما ابن مسعود وعمار وتواترت الروايات عن النبي ﵌ أنه قال لعمار تقتلك الفئة الباغية رُوِي ذلك عن عمار وعثمان وابن مسعود وحذيفة وابن عباس في آخرين.\n_________\n(^١) المشاش رءوس العظام كالمرفقين والكتفين والركبتين وقيل رءوس عظام لينة يمكن مضغها ١٢ مجمع البحار","vol":"7","page":409},{"text":"وقال الواقدي والذي أجمع عليه في قتل عمار أنه قتل مع علي بصفين سنة سبع وثلاثين وهو ابن (٩٣) سنة ودفن هناك بصفين وروى العوام بن حوشب عن إبراهيم بن عبد الرحمن السكسكي عن أبي وائل قال رأى أبو ميسرة عمرو ابن شرحبيل وكان من أفاضل أصحاب عبد الله في المنام أنه أدخل الجنة فإذا هو بقباب مضروبة قال فقلت لمن هذه قالوا الذى الكلاع وحوشب وكان قتل مع معاوية قال فأين عمار وأصحابه قالوا أمامك قال وقد قتل بعضهم بعضا قالوا نعم إنهم لقوا الله فوجدوه واسع المغفرة قال فما فعل أهل النهروان قال لقوا مرحًا ومناقبه وفضائله كثيرة جدا*\n\n<span data-type='title' id=toc-6012>(٦٦٥) (عمار)</span>\nمولى بني الحارث هو عمار بن أبي عمار*\n\n<span data-type='title' id=toc-6013>(٦٦٦) (عمار)</span>\nأبو نملة الأنصاري يأتي في الكنى*\n\n<span data-type='title' id=toc-6014>(من اسمه عمارة)</span>\n<span data-type='title' id=toc-6015>(٦٦٧) (٤ - عمارة </span>(^١»\nبن أكيمة لليثى ثم الخبذعى من أنفسهم أبو الوليد المدني قيل اسمه عمار وقيل عمرو وقيل عامر. روى عن أبي هريرة في القراءة خلف الإمام وعن ابن أخي أبي رهم الغفاري. روى عنه الزهري. قال أبو حاتم صالح الحديث مقبول وقال ابن سعد توفي سنة إحدى ومائة وهو ابن (٧٩) سنة روى عنه الزهري حديثا واحدا ومنهم من لا يحتج بحديثه ويقول هو مجهول\n_________\n(^١) عمارة في التقريب بضم اوله والتخفيف وزيادة هاء وابن (اكيمة) بالتصغير و(خبذع) في القاموس بوزن جعفر بموحدة بين معجمتين فمهملة ابو قبيلة من همدان وهو ابن مالك بن ذي بارق ١٢ المصحح","vol":"7","page":410},{"text":"وذكره ابن حبان في الثقات وقال ابن خزيمة قال لنا محمد بن يحيى يعني الذهلي ابن أكيمة هو عمار ويقال عامر والمحفوظ عندنا عمار وهو جد عمرو بن مسلم الذي روى عنه مالك بن أنس ومحمد بن عمرو بن علقمة حديث أم سلمة إذا دخل العشر. قلت. قال ابن البرقي في باب من لم تشتهر عنه الرواية واحتملت روايته لرواية الثقات عنه ولم يغمز ابن أكيمة الليثي. قال يحيى بن معين كفاك قول الزهري سمعت ابن أكيمة يحدث سعيد بن المسيب وقد روى عنه غير الزهري محمد بن عمرو وروى الزهري عنه حديثين أحدهما في القراءة خلف الإمام وهو مشهور والآخر في المغازي انتهى كأنه يشير إلى حديثه عن ابن أخي أبي رهم وأما قوله محمد بن عمر وروى عنه فخطأ وقد وضح من كلام الذهلي كما تقدم وقد ذكره مسلم وغير واحد في الوحدان وقالوا لم يرو عنه غير الزهري وقال الدوري عن يحيى بن سعيد عمارة بن أكيمة ثقة وقال يعقوب بن سفيان هو من مشاهير التابعين بالمدينة وقال أبو بكر البزار ابن أكيمة ليس مشهورا بالنقل ولم يحدث عنه إلا الزهري وقال الحميدي هو رجل مجهول وكذا قال البيهقي قال واختلفوا في اسمه فقيل عمارة وقيل عمار وقال ابن عبد البر إصغاء سعيد ابن المسيب إلى حديثه دليل على جلالته عندهم وكأنه تلقى ذلك من كلام ابن معين المتقدم وقال ابن حبان في الثقات يشبه أن يكون المحفوظ إن اسمه عمار*\n\n<span data-type='title' id=toc-6016>(٦٦٨) (س-عمارة)</span>\nبن بشر الشامي الدمشقي. روى عن الأوزاعي وعبد الملك ابن حميد بن أبي غنية وعبد الرحمن بن يزيد بن جابر وعبد الرحمن بن يزيد بن","vol":"7","page":411},{"text":"تميم ومعاوية بن يحيى الصدفي وأبي بشر البصري. روى عنه علي بن سهل الرملي وأبو عدي عوف بن عبد الرحمن الغساني ونصير بن الفرج ويوسف بن سعيد ابن مسلم سمع منه سنة مأتين* (^١)\n\n<span data-type='title' id=toc-6017>(٦٦٩) (بخ د ق-عمارة)</span>\nبن ثوبان حجازي. روى عن أبي الطفيل وعطاء وموسى بن باذان. وعنه ابن أخيه جعفر بن يحيى بن ثوبان وقال بعضهم جعفر ابن يحيى بن عمارة بن ثوبان عن عمارة. ذكره ابن حبان في الثقات. قلت.\nقال ابن المديني عمارة بن ثوبان لم يرو عنه غير جعفر بن يحيى وقال عبد الحق ليس بالقوي فرد ذلك عليه ابن القطان وقال إنما هو مجهول الحال*\n\n<span data-type='title' id=toc-6018>(٦٧٠) (عخ ت ق-عمارة)</span>\nبن جوين (^٢) أبو هارون العبدي البصري. روى عن أبي سعيد الخدري وابن عمر. وعنه عبد الله بن عون وعبد الله بن شوذب والثوري والحمادان والحكم بن عبدة وخالد بن دينار وجعفر بن سليمان وصالح المري ونوح بن قيس وهشيم وعلي بن عاصم وآخرون. قال ابن المديني عن يحيى بن سعيد ضعفه شعبة وما زال ابن عون يروي عنه حتى مات وقال البخاري تركه يحيى القطان وقال أحمد ليس بشيء وقال الدوري عن ابن معين كان عندهم لا يصدق في حديثه وكانت عنده صحيفة يقول هذه صحيفة الوصي وقال أبو زرعة ضعيف الحديث وقال أبو حاتم ضعيف أضعف من بشر بن حرب وقال النسائي متروك الحديث وقال في موضع آخر ليس بثقة\n_________\n(^١) عمارة بن تميم في ابن أبي حسن (عمارة) بن ثابت في ابن أبي حفصة ١٢ هـ\n(^٢) جوين بضم جيم وفتح واو وسكون تحتية وبنون ١٢ مغنى","vol":"7","page":412},{"text":"ولا يكتب حديثه وقال شعيب بن حرب عن شعبة لأن أقدم فتضرب عنقي أحب إلي من أن أحدث عنه. قال خالد بن خداش عن حماد بن زيد كان كذابا بالغداة شيء وبالعشي شيء. وقال الجوزجاني كذاب مفترٍ وقال الحاكم أبو أحمد متروك وقال الدارقطني يتلون خارجي وشيعي يعتبر بما يرويه عنه الثوري وقال ابن حبان كان يروي عن أبي سعيد ما ليس من حديثه لا يحل كتب حديثه إلا على جهة التعجب وقال ابن قانع مات سنة أربع وثلاثين ومائة. قلت. وقال إبراهيم بن الجنيد عن ابن معين كان غير ثقة يكذب وقال ابن علية كان يكذب نقله الحاكم في تاريخه وقال ابن المثنى ما سمعت يحيى ولا عبد الرحمن يحدثان عن سفيان عنه بشيء وقال ابن شاهين قال عثمان بن أبي شيبة كان كذابا وقال ابن سعد كان ضعيفا في الحديث وعن شعبة قال لو شئت لحدثني أبو هارون عن أبي سعيد بكل شيء رأى أهل واسط يفعلونه بالليل رواه الساجي وابن عدي وقال ابن البرقي أهل البصرة يضعفونه وقال علي بن المديني لست أروي عنه وقال الساجي ثنا عبد الله بن أحمد قال قلت لأبي يحيى يقول بشر بن حرب أحب إلي من أبي هارون فقال صدق يحيى وقال ابن عبد البر أجمعوا على أنه ضعيف الحديث وقد تحامل بعضهم فنسبه إلى الكذب روى ذلك عن حماد بن زيد وكان فيه تشيع وأهل البصرة يفرطون فيمن يتشيع بين أظهرهم لأنهم عثمانيون. قلت. كيف لا ينسبونه إلى الكذب وقد روى ابن عدي في الكامل عن الحسن بن سفيان عن عبد العزيز بن سلام عن علي بن مهران عن بهز بن أسد قال أتيت إلى أبي هارون العبدي فقلت أخرج","vol":"7","page":413},{"text":"إلي ما سمعت من أبي سعيد فأخرج لي كتابا فإذا فيه حدثنا أبو سعيد أن عثمان أدخل حفرته وإنه لكافر بالله قال قلت تقر بهذا قال هو كما ترى قال فدفعت الكتاب في يده وقمت فهذا كذب ظاهر على ابى سعيد*\n\n<span data-type='title' id=toc-6019>(٦٧١) (س ٤ - عمارة)</span>\nبن حديد (^١) البجلي. روى عن صخر الغامدي. وعنه يعلى ابن عطاء. قال أبو زرعة لا يعرف وقال أبو حاتم مجهول مثل حجية بن عدي وهبيرة بن يريم. ذكره ابن حبان في الثقات. له عندهم حديث تقدم في صخر الغامدي. قلت. وقال ابن السكن مجهول وقال ابن المديني لا أعلم أحد أروى عنه غير يعلى بن عطاء*\n\n<span data-type='title' id=toc-6020>(٦٧٢) (سي-عمارة)</span>\nبن أبي حسن الأنصاري المازني المدني. روى عن أبيه وعن عمه. روى عنه ابنه يحيى والزهري قال ابن إسحاق اسم أبي حسن تميم بن عمرو استعمله علي على المدينة حين خرج إلى العراق وقال ابن عبد البر عمارة بن أبي حسن له صحبة وأبوه كان عقبيا بدريا. قلت. وذكره ابن منده في معرفة الصحابة وروى عن أبي أحمد أنه قال له صحبة عقبي بدري. قلت. وذلك أنه جعل اسم أبي حسن عمارة وكذا فعله أبو القاسم البغوي وأبو حاتم بن حبان وهو وهم إنما هو عمارة بن أبي الحسن فأبو الحسن هو الذي شهد العقبة وغيرها وابنه عمارة يحتمل أن يكون له رؤية وقال أبو نعيم الأصبهاني في الصحابة في صحبته نظر وكل من ذكره في الصحابة أورد له حديثا من رواية عمرو بن يحيى بن عمارة بن أبي\n_________\n(^١) حديد في الخلاصة بفتح المهملة الاولى وكسر الثانية (والبجلى) في التقريب بفتح الموحدة والجيم وعمارة هذا من الثالثة ١٢ شريف الدين","vol":"7","page":414},{"text":"حسن عن أبيه عن جده فالضمير في جده يعود على يحيى فيكون الحديث من رواية يحيى بن عمارة عن جده أبي حسن ويكون من مسند أبي حسن لا من مسند عمارة وكذلك أعاده ابن منده في ترجمة أبي حسن على الصواب والله أعلم*\n\n<span data-type='title' id=toc-6021>(٦٧٣) (خ ٤ - عمارة)</span>\nبن أبي حفصة واسمه نابت بالنون وقيل بالثاء الأزدي العتكي مولاهم أبو روح وقيل أبو الحكم. روى عن أبي عثمان النهدي وعكرمة مولى ابن عباس وزيد العمي والضحاك بن مزاحم وأبي مجلز لاحق بن حميد وأبي عثمان الخراساني وغيرهم. روى عنه الحسين بن واقد قاضي مرو ومحمد بن مروان العقيلي وشعبة ويزيد بن زريع ويزيد بن هارون وعلي بن عاصم وغيرهم قال عبد الله بن أحمد عن أبيه شيخ ثقة وقال ابن معين وأبو زرعة وابن سعد والنسائي ثقة وقال أبو حاتم أثنى عليه سليمان بن سعيد اليمامي وقال علي ابن عاصم قال لي شعبة عليك بعمارة بن أبي حفصة فإنه غني لا يكذب وقال حرمي بن عمارة كنا عند شعبة فحدث بحديث عن عمارة بن أبي حفصة فقال بعض القوم هاهنا ابن عمارة فقال لا أتمه حتى تقبلوا رأسه فما بقي في المجلس أحد إلا قبل رأسي قال خليفة وابن حبان مات سنة اثنتين وثلاثين ومائة له في الصحيح حديث عائشة لما فتحت خيبر قلنا الآن نشيع من التمر وعند (ق) في ذكر المهدي قلت قال الفلاس في تاريخه قلت لحرمي بن عمارة ما اسم أبي حفصة فقال ما يكون أسماء العبيد قلت ثابت قال صحفت صحفت هو ثابت بنون وقال الدارقطني ثقة وذكره ابن حبان في الثقات*","vol":"7","page":415},{"text":"<span data-type='title' id=toc-6022>(٦٧٤) (٤ - عمارة)</span>\nبن خزيمة بن ثابت الأنصاري الأوسي أبو عبد الله ويقال أبو محمد المدني. روى عن أبيه وعمه وعثمان بن حنيف وعمرو بن العاص وعبد الرحمن بن أبي قراد وكثير بن السائب وسبرة بن الفاكه. وعنه ابنه محمد وأبو خزيمة وعمرو بن خزيمة ومحمد بن زرارة بن عبد الله بن خزيمة والزهري وأبو جعفر الخطمي وأبو واقد صالح بن محمد بن زائدة الليثي ويزيد ابن عبد الله بن الهاد ويحيى بن عبد الله بن عبد الرحمن بن سعد بن زرارة وقال النسائي ثقة وذكره ابن حبان في الثقات. قال ابن أبي عاصم مات سنة (١٠٥) قلت وكذا أرخه ابن المديني وابن حبان وزاد وهو ابن (٧٥) سنة وكذا ذكر سنه ابن سعد لكن قال مات في أول خلافة الوليد. قال وكان ثقة قليل الحديث وغفل ابن حزم في المحلى قال إنه مجهول لا يدرى من هو*\n\n<span data-type='title' id=toc-6023>(٦٧٥) (م د ت س-عمارة)</span>\nبن رويبة (^١) الثقفي أبو زهيرة الكوفي. روى عن النبي ﵌ وعن علي. روى عنه أبو بكر وأبو إسحاق السبيعي وعبد الملك بن عمير وحصين بن عبد الرحمن قلت الراوي عن علي آخر غيره وبيان ذلك أن ابن أبي حاتم ذكر في الجرح والتعديل عمارة بن رويبة روى عن علي بن أبي طالب أنه خيره بين أبيه وأمه وهو صغير فاختار أمه روى عنه يونس الجرمي فتبين أنه غيره الصحابي ثقفي والراوي عن علي حرمي ولأن الذي روى عن علي كان صغيرا في زمن علي فليس بصحابي والله أعلم*\n\n<span data-type='title' id=toc-6024>(٦٧٦) (بخ د ت ق-عمارة)</span>\nبن زاذان الصيدلاني أبو سلمة البصري. روى عن مكحول وثابت والحسن البصري وعلي بن الحكم البناني وزياد النميري\n_________\n(^١) رويبة براء وموحدة مصغرا ١٢ تقريب","vol":"7","page":416},{"text":"وعون بن أبي شداد وأبي الصهباء الكوفي صاحب سعيد بن جبير وأبي غالب أبي أمامة. روى عنه عبد الله بن نمير وأسود بن عامر وحبان بن هلال وروح ابن عبادة ويزيد بن هارون وأبو النعمان محمد بن الفضل وعمرو بن عون وعبد الواحد بن غياث وآخرون. قال الأثرم عن أحمد يروي عن ثابت عن أنس أحاديث مناكير وقال مسلم وعبد الله بن أحمد عن أحمد شيخ ثقة ما به بأس وقال ابن معين صالح وقال البخاري ربما يضطرب في حديثه وقال الآجري عن أبي داود ليس بذاك وقال أيضا حج سبعا وخمسين (¬*) حجة. وقال يعقوب بن سفيان ثقة وقال أبو زرعة لا بأس به وقال أبو حاتم يكتب حديثه ولا يحتج به ليس بالمتين وقال ابن عدي وهو عندي لا بأس به ممن يكتب حديثه وذكره ابن حبان في الثقات وقال الدارقطني ضعيف. قلت.\nوزاد البرقاني عنه يعتبر به وقال البخاري مولى بني تيم الله بن ثعلبة وقال ابن عمار الموصلي ضعيف وقال العجلي بصري ثقة وقال الساجي فيه ضعف ليس بشيء ولا يقوى في الحديث*\n\n<span data-type='title' id=toc-6025>(٦٧٧) (ت-عمارة)</span>\nبن زعكرة (^١) الكندي أبو عدي الحمصي. له صحبة روى عن النبي ﵌. وعنه عبد الرحمن بن عائذ الأزدي والحارث بن محمد الأشعري. تقدم حديثه في عثمان بن عبيد. قلت. قال ابن حبان في الصحابة يقال إن له صحبة وفي القلب منه شيء وقال البخاري لم يصح إسناده*\n_________\n(^١) زعكرة بفتح الزاى والكاف بينهما مهملة ساكنة ١٢ خلاصه\n(¬*) تسعا وخمسين-خلاصه","vol":"7","page":417},{"text":"<span data-type='title' id=toc-6026>(٦٧٨) (عمارة)</span>\nبن السمط (^١) صوابه عامر وقد تقدم*\n\n<span data-type='title' id=toc-6027>(٦٧٩) (ت سي-عمارة)</span>\nبن شبيب (^٢) السبأى وقيل عمار مختلف في صحبته روى حديثا واحدا عن النبي ﵌ من قال لا إله إلا الله وقيل عن رجل من الأنصار عن النبي ﵌. وعنه أبو عبد الرحمن الحبلي قال الترمذي لا نعرف لعمارة سماعا من النبي ﵌. قلت. رجح ابن عساكر الرواية الثانية وأما النسائي فأخرجها ولم يرجح ووقع عنده في الثانية عمار بفتح أوله وتشديد الميم بلا هاء في آخره ووجدته في المذكر للفريابي عمارة كالأول وعند (خ) في التاريخ عمار أو عمارة وقال ابن حبان من زعم أن له صحبة فقد وهم وقال أبو حاتم كتبنا حديثه في المسند ظنا وقال ابن السكن لم تثبت صحبته وقال ابن يونس في تاريخ مصر حديثه معلول وقال ابن عبد البر في الاستيعاب مات سنة (٥٠) مذكور في الصحابة يعد في أهل مصر*\n\n<span data-type='title' id=toc-6028>(٦٨٠) (د-عمارة)</span>\nبن أبي الشعثاء. روى عن سنان بن قيس. وعنه بقية بن الوليد. تقدم حديثه في سنان*\n\n<span data-type='title' id=toc-6029>(٦٨١) (ت ق-عمارة)</span>\nبن عبد الله بن صياد (^٣) الأنصاري أبو أيوب المدني روى عن جابر بن عبد الله وسعيد بن المسيب وعطاء بن يسار. وعنه الضحاك\n_________\n(^١) السمط بكسر المهملة وسكون الميم ويقال بفتح السين وكسر الميم ١٢ مغنى\n(^٢) شبيب بفتح المعجمة وموحدتين والسبأى بفتح المهملة والموحدة وهمزة مقصورة ١٢ تقريب\n(^٣) صياد بفتح المهملة والتحتانية ١٢ خلاصه","vol":"7","page":418},{"text":"ابن عثمان الحزامي ومالك بن أنس ومحمد بن معن الغفاري والوليد بن كثير المدني. قال ابن معين والنسائي ثقة وقال أبو حاتم صالح الحديث وقال ابن سعد كان ثقة قليل الحديث وكان مالك بن أنس لا يقدم عليه في الفضل أحدا وكانوا يقولون نحن بنو أشيهب بن النجار فدفعهم بنو النجار فهم اليوم حلفاء بني مالك بن النجار ولا يدرى ممن هم وعبد الله بن صياد هو الذي ولد مختونا مسرورا فأتاه النبي ﵌ فقال قد خبأت لك خبيئًا فقال الدخ فقال اخسأ وهو الذي قيل إنه الدجال وقد أسلم عبد الله وحج وغزا مع المسلمين وأقام بالمدينة ومات عمارة في خلافة مروان بن محمد وذكره ابن حبان في الثقات له عندهما حديث واحد في الأضحية. قلت قول ابن سعد في عبد الله بن صياد يوهم أنه مات على الإسلام بالمدينة وقد ذكر غيره في ترجمته أنه خرج إلى أصبهان وأن اليهود تلقوه وقالوا هذا ملكنا الذي نستفتح به على العرب وأدخلوه البلد ليلا ومعه الطبول والشموع ثم لم يعرف له خبر بعد ذلك ذكر أبو نعيم في تاريخ أصبهان بسنده وقد بسطت ترجمته في كتابي في الصحابة لأن صاحب التجريد ذكره مختصرا نعم أخرج أبو داود بسند صحيح عن جابر قال فقدنا ابن صياد يوم الحرة ومن طريق ابن أبي سلمة قال شهد جابر أن ابن صياد هو الدجال فقلت إنه قد مات قال وإن مات قلت فإنه قد أسلم قال وإن أسلم وقال الآجري قلت لأبي داود عمارة بن صياد من ولد ابن صياد قال بلغني هذا عن ابن سعد وسألت أحمد بن صالح عن هذا فأنكره ولم يكن له به أدنى علم. وذكر الزبير بن بكار في أول نسب قريش أن ابن صياد يعني عمارة هذا وابن حزم يعني عبد الله","vol":"7","page":419},{"text":"ابن أبي بكر بن محمد بن عمرو بن حزم استبا فقال ابن حزم لابن صياد لستم منا وقال ابن صياد لابن حزم لستم من العرب فبلغ الوليد وهو خليفة فكتب إن زعم ابن حزم أنهم من ولد إسماعيل فحدله ابن صياد وإن أنكر فلا فإنا لا نعرف عربيا إلا من ولد إسماعيل فزعم ابن حزم أنهم من ولد إسماعيل فحدله ابن صياد\n\n<span data-type='title' id=toc-6030>(٦٨٢) (د-عمارة)</span>\nبن عبد الله بن طعمة (^١) المدني. روى عن سعيد بن المسيب وعطاء بن يسار. وعنه أبو إسحاق ويزيد بن أبي حبيب ومالك وجعفر بن ربيعة ذكره ابن حبان في الثقات. له عند أبي داود حديث واحد في الأضحية*\n\n<span data-type='title' id=toc-6031>(٦٨٣) (عس-عمارة)</span>\nبن عبد الكوفي. روى عن علي بن أبي طالب. روى عنه أبو إسحاق ولم يرو عنه غيره. قال الجوزجاني عن أحمد مستقيم الحديث ولا يروي عنه غير أبي إسحاق وقال أبو حاتم شيخ مجهول لا يحتج بحديثه وذكره ابن حبان في الثقات. قلت. ووقع في المستدرك روايته عن حذيفة وذكره ابن حبان في موضع آخر من الثقات وقال روى عن ابن مسعود روى عنه أهل الكوفة*\n\n<span data-type='title' id=toc-6032>(٦٨٤) (س-عمارة)</span>\nبن عثمان بن حنيف (^٢) الأنصاري المدني. روى عن خزيمة بن ثابت والقيسي. روى عنه أبو جعفر الخطمي. قلت. هو معروف النسب لكن لم أر فيه توثيقا وقرأت بخط الذهبي في الميزان لأنه لا يعرف*\n\n<span data-type='title' id=toc-6033>(٦٨٥) (د ق-عمارة)</span>\nبن عمرو بن حزم بن زيد بن لوذان بن عمرو بن عبد (^٣) بن غنم\n_________\n(^١) طعمة في التقريب بضم المهملة وزاد في المغنى وسكون عين مهملتين ١٢\n(^٢) حنيف بمضمومة وفتح نون وسكون ياء وبفاء ١٢ مغنى\n(^٣) هكذا فى الاصل لكن في الاستيعاب عبد عوف ١٢ المصحح","vol":"7","page":420},{"text":"ابن مالك بن النجار الأنصاري النجاري المدني أخو محمد بن عمرو وقيل غير ذلك في نسبه. روى عن أبي بن كعب وعبد الله بن عمرو بن العاص. وعنه أبو حازم سلمة بن دينار وعمر بن كثير بن أفلح ويحيى بن عبد الله بن عبد الرحمن بن سعد ابن زرارة قال العجلي مدني تابعي ثقة وذكره خليفة في تسمية من قتل بالحرة وكان الحرة سنة (٢٣) وقال يعقوب بن محمد قتل مع ابن الزبير يعني سنة ثلاث وسبعين. قلت. وذكره ابن حبان في الثقات وقال روى عن أبيه*\n\n<span data-type='title' id=toc-6034>(٦٨٦) (ع-عمارة)</span>\nبن عمير التيمي من بني تيم الله بن ثعلبة كوفي. رأى عبد الله ابن عمر وروى عن عمته والأسود بن يزيد النخعي والحارث بن سويد التيمي وعبد الرحمن بن يزيد النخعي وابن عطية الوادعي وإبراهيم بن أبي موسى الأشعري وأبي معمر عبد الله بن سخبرة الأزدي ووهب بن ربيعة وحريث بن ظهير والربيع بن عميلة وقيس بن السكن وأبي الطوسى ويحيى ابن الجزار وأبي بكر بن عبد الرحمن بن الحارث بن هشام وغيرهم. وعنه إبراهيم النخعي والحكم بن عتيبة وزيد اليامى والأعمش وسعيد بن عبيدة ومنصور ابن المعتمر وغيرهم. قال البخاري عن علي بن المديني له نحو ثمانين حديثا وقال عبد الله بن أحمد سألت أبي عنه فقال ثقة وزيادة يسأل عن مثل هذا وقال ابن معين وأبو حاتم والنسائي ثقة وقال العجلي كوفي ثقة وكان خيارا (^١) قال ابن سعد توفي في خلافة سليمان بن عبد الملك. قلت. وكذا قال ابن حبان في الثقات وقال روى عن عبد الله بن عمرو خليفة بن خياط وزاد سنة (٩٨)\n_________\n(^١) نظر الى رجل فقال الست الذى كنت تجالسنا قال بلى قال فاخرج صرة فيها خمسون دينارا فدفعها اليه ١٢ هامش الاصل","vol":"7","page":421},{"text":"وكذا جزم بروايته عن ابن عمر ابن أبي حاتم في الجرح والتعديل وأما ابن أبي خيثمة فحكى عن يحيى بن معين أنه مات سنة ثنتين وثمانين*\n\n<span data-type='title' id=toc-6035>(٦٨٧) (بخ د-عمارة)</span>\nبن غراب (^١) اليحصبي عن عمة له عن عائشة. وعنه عبد الرحمن بن زياد بن أنعم الإفريقي. قال أحمد بن حنبل ليس بشيء وذكره ابن حبان في الثقات. قلت. وقال يعتبر حديثه من غير رواية الإفريقي عنه وقال ابن يونس في تاريخ مصر روى عن عائشة ويقال عن عمة له عن عائشة وأورده أبو موسى المديني في ذيل الصحابة وقال أورده جعفر قال أبو موسى وهو من التابعين لا يثبت له صحبة ولا رؤية*\n\n<span data-type='title' id=toc-6036>(٦٨٨) (خت م ٤ - عمارة)</span>\nبن غزية (^١) بن الحارث بن عمرو بن غزية بن عمرو ابن ثعلبة بن خنساء بن مبذول بن غنم بن مازن بن النجار الأنصاري المازني المدني. روى عن أنس بن مالك وأبيه غزية بن الحارث وعباس بن سهل بن سعد وأبي الزبير وسمي مولى أبي بكر وحبيب بن عبد الرحمن وشرحبيل بن سعد ومحمد بن إبراهيم التيمي ونعيم المجمر ويحيى بن عمارة بن أبي حسن وسعيد ابن الحارث الأنصاري وعبد الرحمن بن أبي سعيد الخدري والربيع بن سبرة الجهني وربيعة بن أبي عبد الرحمن وغيرهم. وعنه سليمان بن بلال وعمرو بن الحارث ووهيب بن خالد ويحيى بن أيوب المصري ويونس بن يزيد وعبد الرحمن بن أبي الرجال وبكر بن مضر وسعيد بن أبي هلال وزهير بن معاوية والدراوردي وعبيدة بن حميد ومعتمر بن سليمان وبشر بن المفضل وغيرهم. قال\n_________\n(^١) غزية بفتح المعجمة وكسر الزاى بعدها تحتانية ثقيلة ١٢ تقريب","vol":"7","page":422},{"text":"أحمد وأبو زرعة ثقة وقال يحيى بن معين صالح وقال أبو حاتم ما بحديثه بأس كان صدوقا وقال النسائي ليس به بأس وقال محمد بن سعد كان ثقة كثير الحديث توفي سنة أربعين ومائة. قلت. وقال البرقاني عن الدارقطني لم يلحق عمارة ابن غزية أنسا وهو ثقة وكذا قال الترمذي لم يلق أنسا وذكره ابن حبان في الثقات في أتباع التابعين وقال العجلي أنصاري ثقة وذكره العقيلي في الضعفاء فلم يورد شيئا يدل على وهنه وقال ابن حزم ضعيف. وقال الحافظ أبو عبد الله الذهبي قلما قرأت بخط ما علمت أحدا ضعفه غيره ولهذا قال عبد الحق ضعفه المتأخرون ولم يقل العقيلي فيه شيئا سوى قول ابن عيينة جالسته كم من مرة فلم نحفظ عنه شيئا فهذا تغفل من العقيلي إذ ظن أن هذه العبارة تليين لا والله انتهى*\n\n<span data-type='title' id=toc-6037>(٦٨٩) (عمارة)</span>\nبن أبي فروة صوابه عمار*\n\n<span data-type='title' id=toc-6038>(٦٩٠) (ع-عمارة)</span>\nبن القعقاع (^١) بن شبرمة الضبي الكوفي ابن أخي عبد الله ابن شبرمة وكان أكبر من عمه. روى عن أبي زرعة بن عمرو بن جرير وعبد الرحمن بن أبي نعيم البجلي والحارث العكلي والأخنس بن خليفة الضبي وعنه الحارث العكلي شيخه وابنه القعقاع بن عمارة والاعمش وفصيل بن غزوان وابنه محمد بن فضيل وعبد الواحد بن زياد والسفيانان وشريك وغيرهم وقال البخاري عن علي له نحو ثلاثين حديثا وقال ابن معين والنسائي ثقة وقال\n_________\n(^١) القعقاع في المغنى بفتح قافين وبعينين مهملتين وشبرمة في التقريب بضم المعجمة والراء بينهما موحدة ساكنة والضبى بالمعجمة والموحدة ١٢","vol":"7","page":423},{"text":"أبو حاتم صالح الحديث وذكره ابن حبان في الثقات وقال ابن عيينة عمارة بن القعقاع ابن أخي عبد الله بن شبرمة وعبد الله بن عيسى ابن أخي محمد بن عبد الرحمن بن أبي ليلى كانوا يقولون هما أفضل من عميهما. قلت. ووثقه ابن سعد ويعقوب بن سفيان وقال ابن أبي حاتم في المراسيل عن أبيه عمارة بن القعقاع عن ابن مسعود ليس بمتصل بينهما رجل*\n\n<span data-type='title' id=toc-6039>(٦٩١) (بخ-عمارة)</span>\nبن مهران (^١) المعولي أبو سعيد البصري العابد. وروى عن ثابت البناني والحسن وابن سيرين وأبي نضرة العبدي وحفص وعبد الله ابني النضر بن أنس. وعنه أبو داود الطيالسي وحماد بن بشير الجهضمي وعبد الرحمن بن مهدي ومعتمر بن سليمان وعمرو بن عاصم وعمرو بن مرزوق وسليمان بن حرب. قال ابن معين ثقة وقال أبو حاتم شيخ وذكره ابن حبان في الثقات. قلت. وقال ابن شاهين في الثقات قال أحمد بلغني إنه عبد الله حتى صار جلدا على عظم وهو شيخ ثقة من أصحاب الحسن*\n\n<span data-type='title' id=toc-6040>(٦٩٢) (ز د-عمارة)</span>\nبن ميمون. عن عطاء بن أبي رباح عن أبي هريرة في كل صلاة قراءة. وعنه حماد بن سلمة. قلت. قرأت بخط الذهبي لا يعرف (^٢) *\n\n<span data-type='title' id=toc-6041>(من اسمه عمر)</span>\n<span data-type='title' id=toc-6042>(٦٩٣) (س-عمر)</span>\nبن إبراهيم بن سليمان البغدادي أبو بكر الحافظ نزيل\n_________\n(^١) مهران بكسر الميم وسكون الهاء والمعولى بكسر الميم وسكون المهملة وفتح الواو ١٢ تقريب\n(^٢) عمارة بن ثابت في ابن أبي حفصة ١٢ هامش","vol":"7","page":424},{"text":"سامرا يعرف بأبي الآذان (^١) جزري الأصل. روى عن إسماعيل بن مسعود الجحدري وأبي همام الوليد بن شجاع وأبي كريب وأبي موسى محمد بن المثنى وعلي بن شعيب السمسار ومحمد بن حاتم الزمي ومعمر بن سهل الأهوازي ويحيى بن حكيم المقوم وعبد الله بن أبي محمد بن المسور الزهري وعبد الله بن أحمد بن شبويه في آخرين. روى عنه النسائي حديثا واحدا. ذكرناه في ترجمة علي بن شعيب وأبو الحسن علي بن إبراهيم بن سلمة القطان وحاجب بن أركين وأبو الحسين بن المنادي وأبو العباس بن عقدة وأبو الحسين بن قانع ومحمد بن العباس بن نجيح وعبد الله بن إسحاق بن إبراهيم البغوي وأبو القاسم الطبراني آخرون. قال النسائي ثقة وقال البرقاني أنا أبو بكر الإسماعيلي في حديث لأبي الآذان قال الإسماعيلي هو بغدادي وأثنى عليه جدا. قال الإسماعيلي يحكى أنه طالت خصومة بينه وبين يهودي فقال له أدخل يدك النار وأنا كذلك فمن كان محقا لم تحترق يده فذكر أن يده لم تحترق واحترقت يد اليهودي وقال الخليلي ثقة مشهور بالحفظ مات سنة ست وثمانين ومأتين وقال ابن المنادي وابن قانع مات سنة تسعين (^٢) زاد ابن قانع وله (٦٣) سنة وقال الخطيب كان ثقة*\n\n<span data-type='title' id=toc-6043>(٦٩٤) (قد ت س ق-عمر)</span>\nبن إبراهيم العبدي أبو حفص البصري صاحب الهروي (^٣). روى عن قتادة ومطر الوراق. وعنه ابنه الخليل وعباد بن\n_________\n(^١) عمر أبو الآذان جمع اذن وهو لقبه ١٢ تقريب\n(^٢) وفي الخلاصة قال ابن قانع مات سنة ثلاث وتسعين ومأتين ١٢\n(^٣) الهروى بفتح الهاء والراء ١٢ تقريب","vol":"7","page":425},{"text":"العوام وعبد الصمد بن عبد الوارث وشاذ بن فياض. قال حرب قلت لأحمد تعرفه قال نعم ثقة لا اعلم الاخير او قال يعقوب بن شيبة سمعت أحمد سئل عنه قال قال عبد الصمد أخرج إلينا كتابا في لوح قال وكان عبد الصمد يحمده قال أحمد وهو يروي عن قتادة أحاديث مناكير يخالف. قال وقد روى عباد بن العوام عنه حديثا منكرا (^١) وقال إسحاق بن منصور عن ابن معين صالح وقال عثمان الدارمي عن ابن معين ثقة وقال أبو حاتم يكتب حديثه ولا يحتج به وقال أحمد بن الدورقي (^٢) وعلي بن مسلم عن عبد الصمد ثنا عمر بن إبراهيم وكان ثقة وفوق الثقة وقال ابن عدي يروي عن قتادة أشياء لا يوافق عليها وحديثه خاصة عن قتادة مضطرب. قلت. وذكره ابن حبان في الثقات وقال يخطئ ويخالف وذكره في الضعفاء فقال كان ممن يتفرد عن قتادة بما لا يشبه حديثه فلا يعجبني الاحتجاج به إذا انفرد فأما فيما روى عن الثقات فإن اعتبر به معتبر لم أر بذلك بأسا وقال البرقاني عن الدارقطني لين يترك وقال أبو بكر البزار ليس بالحافظ*\n\n<span data-type='title' id=toc-6044>(٦٩٥) (ت-عمر)</span>\nبن إسحاق بن عبد الله بن أبي طلحة المدني. عن أمه عن أبيها عن النبي ﵌ في تشميت العاطس. وعنه أبو خالد يزيد ابن عبد الرحمن الدالاني.\n\n<span data-type='title' id=toc-6045>(٦٩٦) (م-عمر)</span>\nبن إسحاق المدني مولى زائدة حجازي. روى عن أبيه\n_________\n(^١) يعني حديث الحسن عن الاعمش بن قيس عن العباس بن عبد المطلب مرفوعا لا تزال أمتي على الفطرة ما لم يؤخروا المغرب حتى تشتبك النجوم ١٢ هـ\n(^٢) هو أحمد بن إبراهيم ١٢ تقريب","vol":"7","page":426},{"text":"وعنه أبو صخر حميد بن زياد وأسامة بن زيد الليثي. ذكره ابن حبان في الثقات. روى له مسلم حديثا واحدا في أن الصلاة كفارة. قلت.\nوقال العجلي مدني ثقة*\n\n<span data-type='title' id=toc-6046>(٦٩٧) (ت-عمر)</span>\nبن إسماعيل بن مجالد (^١) بن سعيد الكوفي الهمداني نزيل بغداد. روى عن أبيه وسعيد بن مسلمة الأموي وأسود بن عامر شاذان وأبي معاوية الضرير وابن فضيل ومحمد بن عبيد وحفص بن غياث وغيرهم. وعنه الترمذي وأبو الأزهر النيسابوري الطنافسي والمعمري ومحمد بن عبد الله الحضرمي وإبراهيم بن متويه وابن أبي الدنيا والبجيري وابن ناجية وعبدان الأهوازي ومحمد بن جرير ومحمد بن إسحاق السراج والهيثم بن خلف الدوري وأبو حامد محمد بن هارون الحضرمي وآخرون. قال سعيد بن عمر البردعي قال أبو زرعة حديث أبي معاوية عن الأعمش عن مجاهد عن ابن عباس أنا مدينة العلم وعلي بابها كم من خلق قد افتضحوا فيه ثم قال لي أبو زرعة أتينا شيخا ببغداد يقال له عمر بن إسماعيل بن مجالد فأخرج إلينا كراسة لأبيه فيها أحاديث جياد عن مجالد وبيان والياس فكنا نكتب إلى العصر فيقرأ علينا فلما أردنا أن نقوم قال حدثنا أبو معاوية عن الأعمش بهذا الحديث فقلت له ولا كل هذا نمره قال فأتيت يحيى بن معين فذكرت ذلك فقال قل له يا عدو الله متى كتبت أنت هذا عن أبي معاوية إنما كتبت عن أبي معاوية ببغداد ومتى حدث أبو معاوية هذا الحديث ببغداد وقال ابن أبي حاتم كتب إلي عبد الله\n_________\n(^١) عمر بن إسماعيل بن مجالد بالجيم من صغار العاشرة ١٢ تقريب","vol":"7","page":427},{"text":"ابن أحمد سمعت يحيى بن معين يقول رأيت عمر بن إسماعيل بن مجالد ليس بشيء كذاب خبيث رجل سوء حدث عن أبي معاوية فذكر الحديث وقال وهو حديث ليس له أصل قال عبد الله وسألت أبي عنه فقال لا أراه إلا صدق وقال العقيلي حدثنا عبد الله بن أحمد سمعت يحيى بن معين يقول كتبت عن إسماعيل بن مجالد وليس به بأس وكنت أرى أن ابنه هذا عمر شويطر ليس بشيء كذاب رجل سوء حدث عن أبي معاوية بحديث ليس له أصل فذكره وقال ابن الجنيد عن ابن معين كذاب يحدث أيضا بحديث أبي معاوية فذكره قال وهو كذب ليس له أصل وقال يحيى بن أحمد بن زياد سألت ابن معين عن هذا الحديث فأنكره وقال أبو حاتم ضعيف الحديث وقال النسائي ليس بثقة متروك الحديث وقال الدارقطني ضعيف وقال في موضع آخر متروك. قلت. وحديث أبي معاوية قد رواه عنه أيضا عبد السلام بن صالح أبو الصلت الهروي ومحمد بن جعفر الفيدي وأحمد بن سلمة الكوفي والحسن بن علي بن راشد كلهم عن أبي معاوية. قال ابن عدي والحديث لأبي الصلت وبه يعرف وعندي أن هؤلاء كلهم سرقوه منه*\n\n<span data-type='title' id=toc-6047>(٦٩٨) (عمر)</span>\nبن أسيد في عمرو بن أبي سفيان*\n\n<span data-type='title' id=toc-6048>(٦٩٩) (م د س ق-عمر)</span>\nبن أيوب العبدي أبو حفص الموصلي. روى عن جعفر بن برقان وأفلح بن حميد وإبراهيم بن نافع المكي والثوري ومحمد بن عبد الرحمن بن أبي ليلى والحسن بن صالح وشريك وغيرهم. وعنه أحمد وابن معين وداود بن رشيد وأبو بكر بن أبي شيبة وأيوب بن محمد الوزان وموسى بن","vol":"7","page":428},{"text":"مروان الرقي وهارون بن موسى المستملي مكحلة ومحمد بن عبد الله بن عمار وعبد الرحمن بن يونس الرقي ومحمد بن مهران الرازي وعلي بن حرب الطائي وآخرون. قال أحمد ليس به بأس وقال ابن أبي خيثمة عن ابن معين ثقة مأمون وقال أبو داود ثقة كان أحمد يمدحه وقال أبو حاتم صالح وقال ابن عمار ما رأيته يذكر الدنيا وكان من أشد الناس حياء والناس يضعونه منه كأنه على الكبر وقال الخطيب كان من ذوي الهيئات كثير الكتابة حسن العناية بالطلب رحل فيه إلى الشام والعراق. قال ابن عمار مات سنة ثمان وثمانين ومائة وكذا ذكره ابن حبان في الثقات. له في مسلم حديث واحد. قلت. اللفظ المحكي عن الخطيب هي عبارة أبي زكرياء الأزدي في تاريخ الموصل وذكر وفاته كما تقدم. قال وحدثني ابن أبي حريث عن ابن أبي نافع قال كان عمر بن أيوب فقيها وكان يفتي بالموصل وصنف في الفقه من الحديث كتبا. وقال ابن وضاح ثنا أبو بكر بن أبي شيبة ثنا عمر بن أيوب الموصلي وكان عنده ثقة ولما ذكره ابن حبان قال يعتبر حديثه من روايته عن الثقات ومن رواية الثقات عنه*\n\n<span data-type='title' id=toc-6049>(٧٠٠) (س-عمر)</span>\nبن أبي بكر (¬*) بن عبد الرحمن بن الحارث بن هشام المخزومي المدني. روى عن أبيه والأعرج. وعنه سعيد المقبري ومحمد بن عبد الرحمن بن أبي ذئب وموسى بن يعقوب الزمعي وعبد العزيز بن عبيد الله بن حمزة بن صهيب وهمام بن نافع والد عبد الرزاق. ذكره ابن حبان في الثقات وقال أمه هند بنت عبد الله بن معاوية بن الأسود بن المطلب بن أسد. قلت. الصواب زمعة بدل معاوية وكذا ذكر ابن سعد والزبير بن بكار*\n_________\n(¬*) عمر بن أبي بكرة-تقريب","vol":"7","page":429},{"text":"<span data-type='title' id=toc-6050>(٧٠١) (د-عمر)</span>\nبن بيان التغلبي الكوفي. روى عن عروة بن المغيرة بن شعبة روى عنه طعمة بن عمرو الجعفري والأجلح بن عبد الله الكندي. قال أبو حاتم معروف وذكره ابن حبان في الثقات. له عنده حديث تقدم في طعمة*\n\n<span data-type='title' id=toc-6051>(٧٠٢) (م ٤ - عمر)</span>\nبن ثابت بن الحارث ويقال ابن الحجاج الأنصاري الخزرجي المدني. روى عن أبي أيوب الأنصاري حديث صوم ستة شوال وعن محمد ابن المنكدر عن أبي أيوب وعن بعض الصحابة في الدجال وعن عائشة. روى عنه سعد وعبد ربه ويحيى أولاد سعيد الأنصاري والزهري وصفوان بن سليم وعثمان بن عمرو بن ساج وصالح بن كيسان ومالك ومحمد بن عمرو وعبيدة بن معتب الضبي أبي علقمة. قال النسائي ثقة وذكره ابن حبان في الثقات. له عندهم الحديثان. قلت. وقال العجلي مدني تابعي ثقة وقال ابن منده يقال إنه ولد في عهد النبي ﵌ وقال السمعاني هو من ثقات التابعين*\n\n<span data-type='title' id=toc-6052>(٧٠٣) (بخ د-عمر)</span>\nبن جابر اليمامي الحنفي. روى عن عبد الله بن بدر ووعلة ابن عبد الرحمن. وعنه سالم بن نوح وإياس بن دغفل وأبو عبد الله الشقري.\nذكره ابن حبان في الثقات. روى له البخاري في الأدب وأبو داود حديثه عن وعلة عن عبد الحميد بن علي بن شيبان عن أبيه من بات فوق بيت ليس عليه أجار (^١). وقال البخاري في إسناده نظر*\n\n<span data-type='title' id=toc-6053>(٧٠٤) (د سي-عمر)</span>\nبن جعثم (^٢) القرشي ويقال اليحصبي الحمصي. روى عن\n_________\n(^١) الاجار بكسر وتشديد السطح الذى ليس حواليه ما يرد الساقط ١٢ مج\n(^٢) جعثم بضم الجيم وسكون المهملة وضم المثلثة ١٢ تقريب","vol":"7","page":430},{"text":"الأزهر بن عبد الله الحرازي والأزهر بن سعيد الحرازي ويقال إنهما واحد وعن زيد بن أبي أنيسة وراشد بن سعد وسليم بن عامر وعمرو بن قيس وغيرهم وعنه إسماعيل بن عياش وبقية بن الوليد وعثمان بن سعيد بن كثير بن دينار الحمصيون. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6054>(٧٠٥) (بخ-عمر)</span>\nبن حبيب المكي القاص (^١) وسكن اليمن. روى عن عمرو بن دينار وعطاء والزهري والقاسم بن أبي بزة وغيرهم. وعنه رباح بن زيد ومسلم ابن خالد وابن عيينة وعبد الرزاق وسعد بن الصلت وعتاب بن بشير ومطرف ابن مازن وآخرون. قال الأثرم عن أحمد ثقة وكذا قال الدوري عن ابن معين وكذا قال أبو علي النيسابوري وقال ابن حبان في الثقات عمر بن حبيب القاص من أهل مكة انتقل إلى اليمن فسكنها وكان حافظا متقنا وقال ابن عيينة كان صاحبنا وكان حافظا. قلت. وقال أبو بكر المقري عمر بن حبيب مكي ثقة وقال في حديثه عن عطاء وعمرو بن دينار عن جابر طفنا طوافا واحدا الحديث. لم يحدث به غيره سمعت أبا علي النيسابوري يقوله وأورده ابن عدي في ترجمة مطرف بن مازن وقال عمر بن حبيب صنعاني عزيز الحديث*\n\n<span data-type='title' id=toc-6055>(٧٠٦) (ق-عمر)</span>\nبن حبيب بن محمد بن مجالد بن سبيع بن الحارث بن عبد الحارث بن أسد بن كعب بن جندل بن عامر بن مالك بن غنم بن الدول بن حسل بن عدي بن عبد مناة. نسبه ابن حبان في ترجمة حفيده عبد الله بن محمد العدوي القاضي البصري. ولي قضاء البصرة ثم الشرقية للمأمون روى عن حميد الطويل ويحيى بن سعيد الأنصاري وهشام بن عروة وابن\n_________\n(^١) القاص بالمعجمة وبالمهملة الشديدة ١٢ تقريب","vol":"7","page":431},{"text":"عجلان ومحمد بن عمرو بن علقمة وابن إسحاق وداود بن أبي هند وابن عون وخالد الحذاء وابن أبي ذئب وابن جريج وطائفة. وعنه حفص بن عمرو الربالي ومحمد بن الصباح الجرجرائي وخشيش بن أصرم ومحمد بن سلام البيكندي ومحمد بن يحيى القطعي ومحمد بن المنهال الضرير وسهل بن عمار العتكي ومحمد ابن عبد الله بن المنادي وأبو قلابة والكديمي وعبد الرحمن بن محمد بن منصور الحارثي ومحمد بن سنان القزاز وآخرون. قال الأثرم سمعت أبا عبد الله ذكره فقال قدم علينا هاهنا ولم نكتب عنه حرفا وكان مستخفا به جدا وقال الدوري عن ابن معين ضعيف كان يكذب وقال الحسين بن حبان قال أبو زكرياء كان ابن علية يثني على عمر بن حبيب ويتعجب ممن يكتب عن معاذ بن معاذ ويدعه. قال أبو زكرياء ومعاذ بن معاذ خير من مائة مثل عمر ابن حبيب معاذ ثقة مأمون وعمر ليس حديثه وقال العجلي ليس بشيء وقال أبو زرعة ليس بالقوي وقال البخاري يتكلمون فيه وقال النسائي ضعيف وقال زكرياء بن يحيى الساجي يهم عن الثقات وكان من أصحاب عبيد الله بن الحسن عنه اخذوا ظنهم تركوه لموضع الرأي وكان صدوقا ولم يكن من فرسان الحديث وقال ابن عدي هو حسن الحديث يكتب حديثه مع ضعفه. قال ابن أبي عاصم مات سنة (٢٠٦) وقال محمد بن المثنى وغير واحد مات سنة (٧). قلت. وقال أبو حاتم ليس بالقوي وقال أبو بكر البزار لم يكن حافظا وقد احتمل حديثه وقال ابن حبان لا يجوز الاحتجاج به وقال ابن قانع بصري صالح وقال عمر بن شبة كان عمر بن حبيب في ولائه محمودا صلبا سائسا هابه الناس","vol":"7","page":432},{"text":"هيبة لم يهابوها قاضيا وكان من قيامه في أمر الضياع ورد شهادات من شهد حتى صرف الله به عن الناس في ضياعهم بلاء عظيما* (^١)\n\n<span data-type='title' id=toc-6056>(٧٠٧) (د ت سي-عمر)</span>\nبن حرملة ويقال ابن أبي حرملة ويقال عمرو البصري روى عن ابن عباس حديث الضب. وعنه علي بن زيد بن جدعان وقال أبو زرعة لا أعرفه إلا في هذا الحديث وذكره ابن حبان في الثقات. قلت.\nوصحح أنه عمر بضم العين وتبع في ذلك البخاري*\n\n<span data-type='title' id=toc-6057>(٧٠٨) (عمر)</span>\nبن الحسن بن إبراهيم صوابه محمد بن الحسين بن إبراهيم وهو ابن إشكاب وسيأتي*\n\n<span data-type='title' id=toc-6058>(٧٠٩) (م ت-عمر)</span>\nبن حسين بن عبد الله الجمحي مولاهم أبو قدامة المكي قاضي المدينة. روى عن مولاته عائشة بنت قدامة بن مظعون وعبد الله بن أبي سلمة الماجشون وابن عمر. وعنه ابن إسحاق وعبد العزيز بن أبي سلمة وعبد العزيز بن المطلب بن حنطب وعبد الملك بن قدامة بن إبراهيم بن محمد ابن حاطب ومالك وابن أبي ذئب. قال النسائي ثقة وذكره ابن حبان في الثقات. له عند (م) حديث في الذكر صبيحة عرفة. قلت. عده يحيى بن سعيد الأنصاري في فقهاء المدينة حكاء البخاري في التاريخ وروى ابن وهب عن مالك قال كان عمر من أهل الفضل والفقه والمشورة في الأمور والعبادة وكان أشد شيء ابتذالا لنفسه. قال مالك وأخبرني بعض من حضره عند الموت قال فسمعته يقول لِمِثْلِ هَذَا فَلْيَعْمَلِ الْعَامِلُونَ. وروى ابن القاسم عن مالك قال كان عمر بن حسين عابدا فأخبرني رجل أنه سمعه يقرأ القرآن كل يوم\n_________\n(^١) عمر بن حجاج في ابن أبي خليفة هامش الاصل","vol":"7","page":433},{"text":"إذا راح فقيل له كان يختم كل يوم وليلة قال نعم*\n\n<span data-type='title' id=toc-6059>(٧١٠) (ت-عمر)</span>\nبن حفص بن صبيح (^١) ويقال بزيادة عمر بين حفص وصبيح أبو الحسن الشيباني اليماني (¬*) ثم البصري. روى عن أبيه وابن وهب وابن مهدي وأبي داود الطيالسي ويحيى القطان وحجاج بن نصير والعلاء بن عمرو الحنفي وغيرهم. وعنه الترمذي وابن خزيمة والبجيري وجعفر بن أحمد بن محمد بن الصباح الجرجرائي ومحمد بن الليث الجوهري ومحمد بن يعقوب الخطيب الأهوازي وأبو عروبة الحراني وغيرهم. ذكره ابن حبان في الثقات. مات في حدود سنة خمسين ومأتين واحتج به ابن خزيمة في صحيحه*\n\n<span data-type='title' id=toc-6060>(٧١١) (ق-عمر)</span>\nبن حفص بن عمر بن سعد بن عابد المدني أبو حفص المؤذن وجده المعروف بسعد القرظ (^٢). روى عن أبيه وجده عمرو عمرو بن شمر وعنه عبد الرحمن بن سعد بن عمار بن سعد القرظ وابن جريج ومات قبله وإسماعيل بن أبي أويس وقال الدارمي عن ابن معين ليس بشيء وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6061>(٧١٢) (عمر)</span>\nبن حفص بن عمر بن سعد بن مالك الحميري الوصابي (^٣) ويقال الأوصابي الحمصي. روى عن بقية بن الوليد واليمان بن عدي وسعيد بن موسى الأزدي وعباس بن سلمة الخبائري ومحمد بن حمير السيلحيني (¬**). روى عنه أبو داود وأبو حاتم وابن أبي عاصم وابن أبي داود وعمرو بن إسحاق بن\n_________\n(^١) عمر بن حفص بن صبيح بالفتح ١٢ خلاصه\n(^٢) القرظ بفتح القاف ١٢\n(^٣) الوصابي بضم الواو بعدها مهملة خفيفة وموحدة ١٢ تقريب\n(¬*) اليمامى-خلاصه\n(¬**) السليحى","vol":"7","page":434},{"text":"إبراهيم بن العلاء ومحمد بن نصر القطان ومحمد بن عبيد الله الكلاعي ومحمد ابن عبد الله بن عبد السلام البيروتي وأبو عروبة الحراني. قال ابن أبي عاصم مات سنة ست وأربعين ومأتين. قلت. قال ابن المواق لا يعرف حاله*\n\n<span data-type='title' id=toc-6062>(٧١٣) (خ م د ت س-عمر)</span>\nبن حفص بن غياث (^١) بن طلق بن معاوية النخعي أبو حفص الكوفي. روى عن أبيه وابن إدريس وأبي بكر بن عياش وعثام بن علي ومسكين بن بكير. وعنه البخاري ومسلم ثم رويا وأبو داود والترمذي والنسائي له بواسطة محمد بن أبي الحسين السمناني وأحمد بن يوسف السلمي وهارون الحمال ومحمد بن يحيى الذهلي وأحمد بن إبراهيم الدورقي وسليمان ابن عبد الجبار وعبد الله الدارمي ومحمد بن علي بن ميمون الرقي ومحمد بن يحيى بن كثير الحراني وإبراهيم الجوزجاني وإبراهيم بن أبي بكر بن أبي شيبة وأبو حاتم الرازي وأبو زرعة ويعقوب بن سفيان وأحمد بن ملاعب بن حبان وآخرون. قال أبو حاتم ثقة وذكره ابن حبان في الثقات وقال ربما أخطأ وقال أبو داود تبعته إلى منزله ولم أسمع منه شيئا. قال البخاري وابن سعد مات سنة اثنتين وعشرين ومأتين. قلت. وزاد ابن سعد في ربيع الأول وقال العجلي وأبو زرعة ثقة وقال ابن شاهين في الثقات قال أحمد صدوق*\n\n<span data-type='title' id=toc-6063>(٧١٤) (د-عمر)</span>\nبن حفص المدني. روى عن عامر بن عبد الله بن الزبير وعطاء بن أبي رباح وعثمان بن عبد الرحمن الوقاصي. وعنه ابن جريج ويعقوب بن إسحاق الحضرمي وابن أبي فديك. ذكره ابن حبان في الثقات\n_________\n(^١) غياث بكسر المعجمة وآخره مثلثة و(طلق) بفتح الطاء وسكون اللام ١٢ تق","vol":"7","page":435},{"text":"<span data-type='title' id=toc-6064>(٧١٥) (خت م د س ق-عمر)</span>\nبن الحكم بن ثوبان الحجازي أبو حفص المدني.\nيروي عن أسامة بن زيد وسعد بن أبي وقاص وأبي لاس وعبد الله بن عمرو بن العاص وعبد الله بن عنمة وكعب بن مالك وأبي سعيد وأبي هريرة وأبي سلمة ابن عبد الرحمن وقدامة مولى أسامة ومولى قدامة بن مظعون. روى عنه سعيد المقبري وشريك بن أبي نمر ومحمد بن إبراهيم التيمي ومحمد بن عمرو بن عقبة ويحيى بن أبي كثير ويحيى بن سعيد الأنصاري وعمر بن إسحاق بن يسار وغيرهم. قال ابن معين هو عم عبد الحميد بن جعفر وهو ابن الحكم بن سنان وقال غيره هما اثنان وذكره ابن حبان في الثقات. قال يحيى بن بكير مات سنة سبع عشرة ومائة وله ثمانون سنة. قلت. وكذا قال ابن حبان وزاد وكان من جلة أهل المدينة وهو عمر بن الحكم بن أبي الحكم واسم أبي الحكم ثوبان من ولد فطيون ملك يثرب حليف الأوس وقال ابن سعد عمر بن الحكم بن أبي الحكم وهو من بني عمرو بن عامر من ولد الفطيون وهم حلفاء الأوس يكنى أبا حفص وكان ثقة وله أحاديث صالحة ثم ذكر وفاته وسنه كما قال ابن بكير فهذا وقول ابن معين يدل على أن هذا والذي بعده واحد وقال علي بن المديني عمر بن الحكم لم يسمع من أسامة بن زيد ولم يدركه. قلت. وإذا لم يدرك أسامة فهو لم يدرك سعد بن أبي وقاص أيضا ولا كعب بن مالك*\n\n<span data-type='title' id=toc-6065>(٧١٦) (خت م د ت س-عمر)</span>\nبن الحكم بن رافع (^١) بن سنان الأنصاري أبو حفص المدني عم والد عبد الحميد بن جعفر ويقال إنه من ولد الفطيون حلفاء الأوس. قال أبو حاتم ليس هو عمر بن الحكم بن ثوبان وكلام ابن معين\n_________\n(^١) رافع بالراء ١٢ هامش الخلاصة","vol":"7","page":436},{"text":"يدل على أنهما واحد. روى عن كعب بن مالك وأبي هريرة وأبي اليسر السلمي وعبد الله بن عمرو بن العاص وأم حبيبة وجابر بن عبد الله. روى عنه ابن أخيه جعفر بن عبد الله بن الحكم وابنه عبد الحميد بن جعفر وعمران بن أبي أنس وسعيد بن أبي هلال ودراج أبو السمح. قال أبو زرعة ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6066>(٧١٧) (س-عمر)</span>\nبن الحكم السلمي. عن النبي ﵌ قصة الجارية وقوله لها أين الله. وعنه عطاء بن يسار كذا قال مالك عن هلال بن أسامة عن عطاء وقال يخطئ. ابن أبي كثير عن هلال عن عطاء عن معاوية ابن الحكم وهو المحفوظ*\n\n<span data-type='title' id=toc-6067>(٧١٨) (خت م د ت ق-عمر)</span>\nبن حمزة بن عبد الله بن عمر بن الخطاب العدوي العمري المدني. روى عن عمه سالم بن عبد الله وحصين بن مصعب والعباس ابن عبد الرحمن بن ميناء وأبي غطفان بن طريف المري ومحمد بن كعب القرظي وغيرهم. وعنه مروان بن معاوية الفزاري وأحمد بن بشير الكوفي وأبو عقيل عبد الله بن عقيل الثقفي وأبو أسامة وأبو عقيل يحيى بن المتوكل. قال عبد الله ابن أحمد عن أبيه أحاديثه مناكير وقال الدوري عن ابن معين عمر بن حمزة أضعف من عمر بن محمد بن زيد وقال النسائي ضعيف وذكره ابن حبان في الثقات وقال كان ممن يخطئ وقال ابن عدي هو ممن يكتب حديثه. قلت.\nوأخرج الحاكم حديثه في المستدرك وقال أحاديثه كلها مستقيمة* (^١)\n\n<span data-type='title' id=toc-6068>(٧١٩) (صد-عمر)</span>\nبن حوشب الصنعاني. عن إسماعيل بن أمية. وعنه\n_________\n(^١) عمر بن حنة ويقال عمر ويأتى ١٢ هامش","vol":"7","page":437},{"text":"عبد الرزاق. ذكره ابن حبان في الثقات. قلت. وقال ابن القطان لا يعرف حاله.\n\n<span data-type='title' id=toc-6069>(٧٢٠) (ت-عمر)</span>\nبن حيان (^١) الدمشقي. روى عن أم الدرداء في السجود في إِذَا السَّمَاءُ انْشَقَّتْ وقيل عن مخبرا خبره عن أبي الدرداء. وعنه سعيد بن أبي هلال. قال البخاري عمر بن حيان عن أم الدرداء وعنه سعيد بن أبي هلال منقطع. قلت. وذكره ابن حبان في الثقات وقال لا أدري من هو* (^٢)\n\n<span data-type='title' id=toc-6070>(٧٢١) (عمر)</span>\nبن أبي خثعم هو عمر بن عبد الله بن أبي خثعم سيأتي. قلت.\nنسب إلى جده في حديث له عند الترمذي في فضائل القرآن*\n\n<span data-type='title' id=toc-6071>(٧٢٢) (ق-عمر)</span>\nبن الخطاب بن زكرياء الراسبي (^٣) أبو حفص البصري روى عن دفاع بن دغفل السدوسي وسويد أبي حاتم. روى عنه أبو هريرة محمد بن فراس الصيرفي ويحيى بن حكيم المقوم وأثنى عليه خيرا*\n\n<span data-type='title' id=toc-6072>(٧٢٣) (تمييز-عمر)</span>\nبن الخطاب شيخ آخر بصري سدوسي. روى عن معتمر ابن سليمان. روى عنه عبيد الله بن الحجاج الأنماطي وهو في طبقة الراسبي*\n\n<span data-type='title' id=toc-6073>(٧٢٤) (ع-عمر)</span>\nبن الخطاب بن نفيل (^٤) بن عبد العزى بن رياح بن ابن عبد الله بن قرط بن رزاح بن عدي بن كعب بن لؤي بن غالب\n_________\n(^١) حيان بالتحتانية ١٢ تق\n(^٢) عمر بن حية في عمر بن حسنة ١٢ هامش\n(^٣) الراسبى بمهملة مكسورة بعدها موحدة ١٢ تق\n(^٤) نفيل بنون وفاء مصغرا (ورياح) بتحتانية (وقرط) بضم القاف (ورزاح) براء ثم زاي خفيفة ١٢ تقريب","vol":"7","page":438},{"text":"القرشي العدوي أبو حفص أمير المؤمنين أمه حنتمة بنت هاشم بن المغيرة ابن عبد الله بن عمر بن مخزوم وقيل حنتمة بنت هشام والأول أصح. روى عن النبي ﵌ وعن أبي بكر ﵁ وأبي بن كعب.\nروى عنه أولاده عبد الله وعاصم وحفصة وعثمان وعلي وسعد بن أبي وقاص وطلحة بن عبيد الله وعبد الرحمن بن عوف وابن مسعود وشيبة بن عثمان الحجبي والأشعث بن قيس وجرير البجلي وحذيفة بن اليمان وعمرو بن العاص ومعاوية وعدي بن حاتم وحمزة بن عمرو الأسلمي وزيد بن ثابت وسفيان بن عبد الله الثقفي وعبد الله بن أنيس الجهني وعبد الله بن عمرو بن العاص وعبد الله بن عباس وعبد الله بن الزبير وعقبة بن عامر الجهني وفضالة ابن عبيد وكعب بن عجرة والمسور بن مخرمة ونافع بن عبد الحارث وأبو أمامة وأبو قتادة الأنصاري وأبو هريرة وأبو موسى الأشعري وعائشة أم المؤمنين وأنس وجابر والبراء بن عازب والنعمان بن بشير وغيرهم من الصحابة.\nوعمرو بن ميمون الأودي واسلم مولى عمرو سعيد بن المسيب وسويد بن غفلة وشريح القاضي وعابس بن ربيعة وعبد الرحمن بن عبد القاري وعبيد بن عمير الليثي وعلقمة بن وقاص الليثي وأبو ميسرة عمرو بن شرحبيل وقيس بن أبي حازم ومعدان بن أبي طلحة اليعمري وأبو تميم الجيشاني وأبو عبيد مولى ابن أزهر وأبو العجفاء السلمي وأبو عثمان النهدي وخلق كثير. قال أسامة بن زيد بن أسلم عن أبيه عن جده سمعت عمر يقول ولدت قبل الفجار الأعظم بأربع سنين وقال غيره ولد بعد الفيل بثلاث عشرة سنة وقال الزبير بن بكار","vol":"7","page":439},{"text":"كان عمر من أشراف قريش وإليه كانت السفارة في الجاهلية وذلك أن قريشا كانت إذا وقعت بينهم حرب بعثوه سفيرا وإن نافرهم منافرًا وفاخرهم مفاخر بعثوه منافرا ومفاخرا ورضوا به وقال حصين بن عبد الرحمن عن هلال بن يساف أسلم عمر بعد أربعين رجلا وإحدى عشرة امرأة وقال عبد البر كان إسلامه عزا ظهر به الإسلام بدعوة النبي ﵌ وقد شهد بدرا والمشاهد كلها وولي الخلافة بعد أبي بكر. بويع له يوم مات أبو بكر فسار أحسن سيرة وفتح الله له الفتوح بالشام والعراق ومصر ودون الدواوين وأرخ التاريخ وكان نقش خاتمه كفى بالموت واعظا وكان أصلع أعسر يسر طوالا آدم شديد الأدمة هكذا وصفه جماعة وقال أبو رجاء العطاردي كان أبيض شديد حمرة العينين وروى عن عبد الله بن عمر نحوه وزعم الواقدي أن سمرته إنما جاءت من أكل الزيت عام الرمادة قال ابن عبد البر وأصح ما في هذا الباب رواية الثوري عن عاصم عن زر بن حبيش قال رأيت عمر رجلا آدم ضخما كأنه من رجال سدوس ونزل القرآن بموافقته في أشياء.\nوروى عن النبي ﵌ لو كان بعدي نبي لكان عمر. وقالت عائشة قال رسول الله ﵌ قد كان في الأمم قبلكم محدثون فإن يكن في هذه الأمة أحد فعمر بن الخطاب. وقال علي بن أبي طالب ما كنا نبعد أن السكينة تنطق على لسان عمر. وقال أيضا خير الناس بعد رسول الله ﵌ أبو بكر ثم عمر. وقال ابن مسعود ما زلنا أعزة منذ أسلم عمر ومناقبه وفضائله كثيرة جدا مشهورة ولي الخلافة عشر سنين وخمسة","vol":"7","page":440},{"text":"أشهر وقيل ستة أشهر وقتل يوم الأربعاء لأربع بقين من ذي الحجة وقيل لثلاث سنة (٢٣) وهو ابن ثلاث وستين سنة وقد قيل في سنه غير ذلك وهذا هو الأصح. ودفن مع رسول الله ﵌ في بيت عائشة ﵂ (^١). قلت. ما صححه من سنه فيه نظر فهو وإن ثبت في الصحيح من حديث جرير عن معاوية أن عمر قتل وهو ابن (٦٣) سنة فقد عارضه ما هو أظهر منه فرأيت في أخبار البصرة لعمر بن شبة قال لنا أبو عاصم ثنا حنظلة ابن أبي سفيان سمعت سالم بن عبد الله يحدث عن ابن عمر سمعت عمر قبل أن يموت بعام يقول أنا ابن سبع وخمسين أو ثمان وخمسين وإنما أتاني الشيب من قبل أخوالي بني المغيرة. قلت. فعلى هذا يكون يوم مات ابن (٥٨) أو (٥٩) وهذا الإسناد على شرط الصحيح وهو يرجح على الأول بأنه عن عمر نفسه وهو أخبر بنفسه من غيره وبأنه عن آل بيته وآل الرجل أتقن لأمره من غيرهم*\n\n<span data-type='title' id=toc-6074>(٧٢٥) (د-عمر)</span>\nبن الخطاب السجستاني (^٢) القشيري أبو حفص نزيل الأهواز روى عن سعيد بن أبي مريم ومحمد بن يوسف الفريابي وعبد العزيز بن يحيى الحراني وعبيد الله بن موسى وأبي عاصم وأبي اليمان وعثمان بن الهيثم وعمرو ابن خالد الحراني وأصبغ بن الفرح وطائفة. وعنه أبو داود وأبو بكر البزار وعمر البجيري وابن أبي عاصم وأحمد بن يحيى بن زهير وأبو بكر بن أبي داود\n_________\n(^١) زاد في الخلاصة ولما دفن قال ابن مسعود ذهب اليوم بتسعة اعشار العلم ودفن في أول سنة اربع وعشرين وصلى عليه صهيب ١٢\n(^٢) السجستانى بكسر المهملة والجيم وسكون المهملة بعدها مثناة (والقشيرى) بقاف ومعجمة مصغرا ١٢ تقريب","vol":"7","page":441},{"text":"وعبدان الأهوازي وإبراهيم بن فهد وأبو سعيد أحمد بن محمد بن زياد بن الأعرابي وآخرون. ذكره ابن حبان في الثقات وقال مستقيم الحديث وقال أبو الحسين بن المنادي مات بكرمان في شوال سنة اربع وستين ومأتين وقد قارب التسعين. قلت. وفي الرواة شيخ آخر يقال له*\n\n<span data-type='title' id=toc-6075>(٧٢٦) (تمييز-عمر)</span>\nبن الخطاب العنبري الكوفي يعرف بابن أبي خيرة اسم جده خالد بن سويد التيمي. روى عن أبيه. روى عنه حفيده محمد بن إسماعيل وأخرج الدارقطني في غرائب مالك عن أحمد بن محمد بن سعيد عن محمد بن إسماعيل بن عمر بن الخطاب بن خالد بن سويد التيمي العنبري عن جدة عن أبيه عن يحيى بن سعيد الأنصاري عن مالك حديثا. وأورده الخطيب في المتفق من طريق الدارقطني وآخر يقال له\n\n<span data-type='title' id=toc-6076>(٧٢٧) (تمييز-عمر)</span>\nبن الخطاب اسم جده حليلة بمهملة ولامين وزن عظيمة ابن زياد بن أبي خالد الإسكندراني مولى كندة يكنى أبا الخطاب. روى عن يعقوب بن عبد الرحمن الإسكندراني وهو رجل معروف مات في ذي القعدة سنة (٢٢٢) ذكره أبو سعيد بن يونس*\n\n<span data-type='title' id=toc-6077>(٧٢٨) (د ق-عمر)</span>\nبن خلدة (¬*) ويقال عمر بن عبد الرحمن بن خلدة (^١) الزرقي الأنصاري أبو حفص المدني القاضي. روى عن أبي هريرة. وعنه أبو المعتمر بن عمرو بن رافع المدني وربيعة بن أبي عبد الرحمن. قال الواقدي كان ثقة قليل الحديث وكان مهيبا صارما ورعا عفيفا. قال ابن سعد ولي قضاء المدينة في\n_________\n(¬*) خالدة-تق\n(^١) خلدة بفتح المعجمة وسكون اللام ١٢ تقريب","vol":"7","page":442},{"text":"زمن عبد الملك بن مروان وذكره ابن حبان في الثقات. وحكى يعقوب بن سفيان بإسناده عن ربيعة قال قال ابن خلدة القاضي وكان يقسم إذا جاءك الرجل يسألك فلا يكن همك أن تخرجه مما وقع فيه وليكن همك أن تتخلص مما سألك عنه. قلت. ووثقه النسائي وعمرو بن علي وغيرهما*\n\n<span data-type='title' id=toc-6078>(٧٢٩) (س-عمر)</span>\nبن أبي خليفة العبدي أبو حفص البصري واسم أبي خليفة حجاج بن عتاب. روى عن أبي بدر بشار بن الحكم الضبي وداود أبي سعيد صاحب الحسن وعلي بن زيد بن جدعان وعوف الأعرابي وزياد بن مخراق ومحمد بن عمرو بن علقمة ويونس بن عبيد ومحمد بن زياد الجمحي وطائفة.\nوعنه أبو الوليد وخليفة بن خياط ومحمد بن أبي بكر المقدمي وعمرو بن علي ومحمد ابن سلام الجمحي وأبو موسى ومحمد بن المثنى ونصر بن علي الجهضمي ويعقوب ابن إبراهيم الدورقي وجماعة. وقال أبو حاتم صالح الحديث وقال عمرو بن علي ثنا عمر بن أبي خليفة من الثقات وذكره محمد بن المثنى فيمن مات سنة تسع وثمانين ومائة. له عنده حديث أبي هريرة في العزل. قلت. وقال ابن عدي يحدث عن محمد بن زياد بما لا يوافقه عليه أحد ولم أجد للمتقدمين فيه كلاما وزعم ابن حبان أنه عمر بن حفص العبدي أبو حفص فوهم في ذلك وقد فرق بينهما غير واحد وهو الصواب*\n\n<span data-type='title' id=toc-6079>(٨٣٠) (ق-عمر)</span>\nبن الدرفس (^١) الغساني أبو حفص الدمشقي يقال إن\n_________\n(^١) عمر بن الدرفس بفتح المهملة والراء وسكون الفاء (وزاد في الخلاصة آخره مهملة) والغسانى بالغين المعجمة والسين المهملة المشددة من الثامنة ١٢ تق","vol":"7","page":443},{"text":"الدرفس كان مولى معاوية يحمل علما يسمى الدرفس فلقب به. روى عن زرعة بن إبراهيم الدمشقي وعبد الرحمن بن أبي قسيمة الحجري وعتبة بن قيس ومسهر بن عبد الأعلى. روى عنه أبو الوليد والوليد بن مسلم ويحيى بن حمزة الحضرمي وسليمان بن عبد الرحمن وأبو مسهر وأبو النضر الفراديسي وهشام بن عمار. قال أبو حاتم صالح ما في حديثه إنكار. وذكره البخاري فيمن اسمه عمرو وتبعه ابن حبان في الثقات وذلك وهم. له عنده حديث تقدم في عبد الرحمن ابن أبي قسيمة*\n\n<span data-type='title' id=toc-6080>(٧٣١) (خ د ت س فق-عمر)</span>\nبن ذر بن عبد الله بن زرارة الهمداني (^١) المرهبي أبو ذر الكوفي. روى عن أبيه وسعيد بن جبير وأبي وائل ويزيد بن أمية ومجاهد بن جبر وعمر بن عبد العزيز وشيث أبي الرصافة الباهلي وعدة. وعنه أبان بن تغلب وهو أكبر منه وأبو حنيفة وهو من أقرانه وابن عيينة ويعلى بن عبيد ويونس بن بكير ووكيع والخريبي وابن المبارك وإسحاق بن يوسف الأزرق وأبو نعيم وخلاد بن يحيى وأبو عاصم وآخرون. قال البخاري عن علي له نحو ثلاثين حديثا وقال أحمد بن محمد بن يحيى بن سعيد القطان قال جدي عمر ابن ذر ثقة في الحديث ليس ينبغي أن يترك حديثه لرأي أخطأ فيه وقال الدوري وغيره عن ابن معين ثقة وكذا قال النسائي والدارقطني وقال العجلي كان ثقة بليغا وكان يرى الإرجاء وكان لين القول فيه وقال أبو داود كان رأسا في الإرجاء وكان قد ذهب بصره وقال أبو حاتم كان صدوقا وكان مرجئا\n_________\n(^١) في التقريب (الهمدانى) بالسكون وفي الخلاصة (المرهبي) بضم الميم ١٢","vol":"7","page":444},{"text":"لا يحتج بحديثه هو مثل يونس بن أبي إسحاق وقال في موضع آخر كان رجلا صالحا محله الصدق وقال يعقوب بن سفيان ثنا أبو عاصم أبو ذر كوفي ثقة مرجئ وقال ابن خراش صدوق من خيار الناس وكان مرجئا وعن يحيى بن سعيد القطان ما يدل على أنه كان رأسا في الإرجاء وقال ابن سعد قال محمد بن عبد الله الأسدي توفي سنة (١٥٣) وكان مرجئا فمات فلم يشهده الثوري وكان ثقة إن شاء الله كثير الحديث وقيل مات سنة (٥٠) وقيل سنة (٢) وقيل سنة (٥) وقيل سنة (٦) وقيل سنة (٧) والله أعلم. قلت. وقال ابن حبان في الثقات كان مرجئا وهو ثقة وقال البرديجي روى عن مجاهد أحاديث مناكير وقال يعقوب بن سفيان ثقة مرجئ*\n\n<span data-type='title' id=toc-6081>(٧٣٢) (تمييز-عمر)</span>\nبن ذر الشامي. روى عن أبي قلابة خيرًا منكرا. روى عنه مسلمة بن علي. ذكر الخطيب يعقوب بن سفيان عن كثير بن عبيد عن محمد ابن حمير عن مسلمة عنه عن أبي قلابة عن أبي مسلم الخولاني عن أبي عبيدة ابن الجراح عن عمر رفعه قال لي جبريل ﵊ إن أمتك مفتتنة بعدك بقليل الحديث. قال يعقوب محمد بن حمير ليس بقوي ومسلمة دمشقي ضعيف وعمر هذا غير الهمداني وهو شيخ مجهول*\n\n<span data-type='title' id=toc-6082>(٧٣٣) (ت ق عمر)</span>\nبن راشد بن شجرة (^١) أبو حفص اليمامي روى عن إياس بن الأكوع ونافع مولى ابن عمرو عمرو بن سعد الفدكي ويحيى بن أبي كثير وأبي كثير السحيمي. وعنه ابن المبارك ووكيع وأبو معاوية وعبد الصمد\n_________\n(^١) شجرة بفتح المعجمة والجيم ١٢ تقريب","vol":"7","page":445},{"text":"وأبو عامر العقدي وأبو سعيد مولى بني هاشم وعبد الرزاق والفريابي وأبو نعيم وعلي بن الجعد وآخرون. قال عبد الله بن أحمد عن أبيه حديثه ضعيف ليس بمستقيم. حدث عن يحيى بن أبي كثير بأحاديث مناكير وقال الجوزجاني عن أحمد لا يسوى حديثه شيئا. وقال الدوري عن ابن معين ضعيف وقال أبو زرعة لين الحديث وقال البخاري حديثه عن يحيى مضطرب ليس بالقائم وقال الآجري سألت أبا داود عن عمرو بن راشد الذي يحدث عن يحيى ابن أبي كثير فقال ضعيف وقال النسائي ليس بثقة وقال العجلي ليس به بأس وقال ابن عدي هو إلى الضعف أقرب منه إلى الصدق وقال ابن حبان عمر ابن راشد هو الذي يقال له عمر بن عبد الله بن أبي خثعم وقال الدارقطني خلط أبو حاتم (^١). قلت. بقية كلام ابن حبان يضع الحديث لا يحل ذكره إلا على سبيل القدح فيه وتبعه أبو نعيم الأصبهاني في جعله إياه عمر بن عبد الله بن أبي خثعم وقال الدارقطني في العلل ضعيف وفي سؤالات البرقاني متروك وقال ابن حزم ساقط وقال أبو بكر البزار منكر الحديث حدث عن يحيى وغيره بأحاديث مناكير وبنحو ذلك قال الحاكم وأبو نعيم وذكر يعقوب بن سفيان أن قبيصة سماه عمرًا فأخطأ*\n\n<span data-type='title' id=toc-6083>(٧٣٤) (عمر)</span>\nبن راشد الجاري بالجيم والراء غير منقوطة بعدها ياء النسب نسبة إلى الجار ساحل المدينة مولى عبد الرحمن بن أبان بن عثمان. روى عن محمد بن عجلان وهشام بن عروة وعبد الرحمن بن حرملة وابن أبي ذئب وغيرهم. روى عنه يعقوب بن سفيان. ذكره الخطيب وقال كان ضعيفًا يروى\n_________\n(^١) يعنى جعلهما واحدا وانهما اثنان ١٢ هامش الاصل","vol":"7","page":446},{"text":"المناكير عن الثقات. قلت. وقد ذكرت له ترجمة طويلة في لسان الميزان وذكرت معه عمر بن إسماعيل واسم أبي إسماعيل راشد وقد ذكر الثلاثة الخطيب في المتفق* (^١)\n\n<span data-type='title' id=toc-6084>(٧٣٥) (عمر)</span>\nبن ربيعة أبو ربيعة في الكنى يأتي*\n\n<span data-type='title' id=toc-6085>(٧٣٦) (عمر)</span>\nبن الرماح البلخي. هو ابن ميمون يأتي*\n\n<span data-type='title' id=toc-6086>(٧٣٧) (٤ - عمر)</span>\nبن روبة (^٢) التغلبي الحمصي أخو مروان. روى عن أبي كبشة الأنماري وعبد الواحد بن عبد الله البصري. وعنه محمد بن الوليد الزبيدي وأبو سلمة سليمان بن سليم الكلبي وإسماعيل بن عياش ومحمد بن حرب الخولاني قال دحيم شيخ من شيوخ حمص لا أعلمه إلا ثقة وقال البخاري فيه نظر وقال ابن أبي حاتم سألته عنه يعني أباه فقال صالح الحديث فقلت تقوم به الحجة قال لا ولكن صالح وذكره ابن حبان في الثقات وقال ابن عدي ولعمر بن رؤبة غير ما ذكرت وليس بالكثير وإنما أنكروا أحاديثه عن عبد الواحد البصري. روى له الأربعة حديثا واحدا عن البصري عن واثلة حديث تحوز المرأة ثلاثة مواريث. قلت. قال ابن حزم عمر مجهول*\n\n<span data-type='title' id=toc-6087>(٧٣٨) (ق-عمر)</span>\nبن رياح (^٣) العبدي أبو حفص البصري الضرير وهو عمر ابن أبي عمر مولى عبد الله بن طاوس. روى عن مولاه وعمرو بن شعيب وثابت البناني وهشام بن عروة وبهز بن حكيم. وعنه يحيى بن حسان وأيوب\n_________\n(^١) عمر بن رافع في عمرو ١٢ هامش الاصل\n(^٢) روبة في التقريب بضم الراء وسكون الواو بعدها موحدة والتغلبى في الخلاصة بمثناة ١٢\n(^٣) رياح بكسر اوله وتحتانية ١٢ تقريب","vol":"7","page":447},{"text":"ابن محمد الهاشمي ومعلى بن أسد العمي ويحيى بن يحيى النيسابوري وأحمد بن عبدة الضبي وآخرون. قال أبو حاتم عن عمرو بن علي هو رد وقال البخاري عن عمرو بن علي الفلاس هو دجال وقال النسائي والدارقطني متروك وقال الحاكم أبو أحمد ذاهب الحديث. له عنده في الرفع عند كل تكبير. قلت. وقال ابن عدي يروي عن ابن طاوس البواطيل ما لا يتابعه أحد عليه والضعف بين على حديثه وقال ابن حبان يروي الموضوعات عن الثقات لا يحل كتب حديثه إلا على التعجب وقال العقيلي منكر الحديث ثم ساق من طريق عمرو ابن علي ثنا عمر بن حفص السعدي البصري عن ابن طاوس عن أبيه عن ابن عباس في الرعاف يبني على ما مضى وقال قال عمرو بن علي كان دجالا وقال الساجي عمر بن رياح أبو حفص مولى باهلة يحدث ببواطيل ومناكير وسمعت الصالحي يحدث عنه بمناكير فتحصلنا على أنه ينسب ألوانا عبدي وسعدي وباهلي*\n\n<span data-type='title' id=toc-6088>(٧٣٩) (خ م س-عمر)</span>\nبن أبي زائدة الهمداني الوادعي الكوفي مولى عمرو ابن عبد الله الوادعي أخو زكرياء بن أبي زائدة وكان الأكبر. روى عن قيس بن أبي حازم وعبد الله بن أبي السفر وعون بن أبي جحيفة وأبي إسحاق السبيعي والشعبي وعكرمة مولى ابن عباس وجماعة. وعنه ابن أخيه يحيى بن زكرياء وبهز بن أسد وزيد بن الحباب وعبد الرحمن ابن مهدي وأبو عامر العقدي والنضر بن شميل وإسحاق بن منصور السلولي وهشيم وعبد الله بن رجاء الغداني ومحمد بن عرعرة والأصمعي وأبو عاصم","vol":"7","page":448},{"text":"وأبو الوليد الطيالسي وآخرون. قال ابن مهدي كان كيس الحفظ وقال عبد الله بن أحمد عن أبيه صالح. قال ابن أبي خيثمة عن ابن معين ثقة وقال أبو حاتم والنسائي ليس به بأس وقال الآجري عن أبي داود عمر يروي القدر وقال في موضع آخر زكرياء أعلى من أخيه عمر بكثير. وذكره ابن حبان في الثقات. قلت. وقال العجلي كوفي ثقة وقال العقيلي كان يروي القدر وهو في الحديث مستقيم وقال يعقوب بن سفيان عمر لا بأس به وزكرياء ثقة* (^١)\n\n<span data-type='title' id=toc-6089>(٧٤٠) (د ت ق عمر)</span>\nبن زيد الصنعاني. روى عن محارب بن دثار وأبي الزبير روى عنه عبد الرزاق. قال ابن حبان يتفرد بالمناكير عن المشاهير حتى خرج عن حد الاحتجاج به له عندهم حديث واحد في النهي عن أكل ثمن الهر. قلت. قال البخاري في تاريخه بعد أن أخرج له الحديث المذكور فيه نظر قال أبو نعيم الأصبهاني روى عن محارب وأبي الزبير المناكير لا شيء وقال الذهبي لم يرو عنه غير عبد الرزاق وليس كما قال فقد روى عنه يحيى بن أبي بكير الكرماني كما ذكره ابن حبان في الضعفاء* (^٢)\n\n<span data-type='title' id=toc-6090>(٧٤١) (سي-عمر)</span>\nبن سالم بن عجلان الأفطس الجزري مولى بني أمية. روى عن أبيه. وعنه الحسن بن محمد بن أعين وأبو تميلة يحيى بن واضح. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6091>(٧٤٢) (عمر </span>(^٣»\nبن سالم أبو عثمان الأنصاري في الكنى*\n_________\n(^١) وفي الخلاصة قال الذهبي توفي سنة تسع وخمسين ومائة ١٢\n(^٢) عمر ابن زيد النميرى فى ان شيبة ١٢ هـ\n(^٣) ويقال عمرو بفتح العين ١٢ خ","vol":"7","page":449},{"text":"<span data-type='title' id=toc-6092>(٧٤٣) (د-عمر)</span>\nبن السائب بن أبي راشد الزهري المصري. مولى بني زهرة أبو عمرو. روى عن أسامة بن زيد وجعفر بن عمرو بن حريث وعبد الجبار بن عبد الله والقاسم بن أبي القاسم وهو ابن قرمان السبائي. روى عنه أسامة بن زيد الليثي وابن لهيعة وعمرو بن الحارث والليث بن سعد. ذكره ابن حبان في الثقات. روى له أبو داود حديثا واحدا. قلت. وذكره ابن يونس فقال كان فقيها يكنى أبا عمرو قال أحمد بن وزير توفي سنة أربع وثلاثين ومأتين*\n\n<span data-type='title' id=toc-6093>(٧٤٤) (ز د-عمر)</span>\nبن أبي سحيم (^١) الهذلي أبو معقل البصري. روى عن عبد الله ابن مغفل أنه كان يقرأ في الظهر والعصر خلف الإمام. وعنه يحيى بن أبي إسحاق الحضرمي. ذكره ابن حبان في الثقات. قلت. وقال الذهبي لا يعرف*\n\n<span data-type='title' id=toc-6094>(٧٤٥) (ق-عمر)</span>\nبن سعد بن عائذ المؤذن. أخو عمار. روى عن النبي ﵌ مرسلا في صدقة الفطر وعن أبيه. روى عنه ابنه حفص وابنا ابنيه عمر بن عاصم بن عمرو عمرو بن حفص بن عمر. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6095>(٧٤٦) (س-عمر)</span>\nبن سعد بن أبي وقاص الزهري أبو حفص المدني سكن الكوفة روى عن أبيه وأبي سعيد الخدري. وعنه ابنه إبراهيم وابن ابنه أبو بكر بن حفص ابن عمر وأبو إسحاق السبيعي والعيزار بن حريث ويزيد بن أبي مريم وقتادة والزهري ويزيد بن أبي حبيب وغيرهم. قال العجلي كان يروي عن أبيه\n_________\n(^١) سحيم في التقريب بمهملتين مصغرا وابو معقل بمهملة وقاف والبهزى في الخلاصة بموحدة وزاى بعد الهاء ١٢ شريف الدين","vol":"7","page":450},{"text":"أحاديث وروى الناس عنه وهو تابعي ثقة وهو الذي قتل الحسين. وذكر ابن أبي خيثمة بسند له أن ابن زياد بعث عمر بن سعد على جيش لقتال الحسين وبعث شمر بن ذي الجوشن وقال له اذهب معه فإن قتله وإلا فاقتله وأنت على الناس. وقال ابن أبي خيثمة عن ابن معين كيف يكون من قتل الحسين ثقة قال عمرو بن علي سمعت يحيى بن سعيد يقول ثنا إسماعيل ثنا العيزار عن عمر ابن سعد فقال له موسى رجل من بني ضبيعة يا با سعيد هذا قاتل الحسين فسكت فقال له عن قاتل الحسين تحدثنا فسكت وروى ابن خراش عن عمرو بن علي نحو ذلك وقال فقال له رجل أما تخاف الله تروي عن عمر بن سعد فبكى وقال لا أعود وقال الحميدي ثنا سفيان عن سالم قال قال عمر بن سعد للحسين إن قوما من السفهاء يزعمون أني أقتلك فقال حسين ليسوا سفهاء ثم قال والله إنك لا تأكل بر العراق بعدي إلا قليلا. وقال غيره ولد في عصر النبي ﵌ وقال ابن أبي خيثمة عن ابن معين ولد عام مات عمر ﵁ وقتل سنة سبع وستين وكذا قال يعقوب بن سفيان وقال خليفة قتله المختار ابن أبي عبيد سنة (٦٦) وقال في موضع آخر ستة (٥). قلت. أغرب ابن فتحون فذكره في الصحابة معتمدا على ما نقله عن الفتوح أن أباه أمره على جيش في فتوح العراق. وقال ابن سعد كان عبيد الله بن زياد استعمل عمر بن سعد على الري وهمدان فلما قدم الحسين العراق أمره ابن زياد أن يسير إليه وندب معه أربعة آلاف من جنده فأبى عمر ذلك فقال له إن لم تفعل عزلتك عن عملك وهدمت دارك فأطاعه وخرج إلى الحسين فقاتله حتى قتل الحسين فلما غلب","vol":"7","page":451},{"text":"المختار على الكوفة قتل عمر بن سعد وابنه حفصا*\n\n<span data-type='title' id=toc-6096>(٧٤٧) (م ٤ - عمر)</span>\nبن سعد بن عبيد أبو داود الحفري (^١) الكوفي وحفر موضع بالكوفة واسم جده عبيد. روى عن الثوري ومسعر ومالك بن مغول وحفص ابن غياث وبدر بن عثمان ويحيى بن أبي زائدة ويعقوب القمي وياسين العجلي وأبي الأحوص وشريك وهريم بن سفيان وهشام بن سعد وصالح بن حسان روى عنه أحمد بن حنبل وإسحاق بن راهويه وعلي بن المديني وأبو بكر وعثمان ابنا أبي شيبة والقاسم بن زكرياء بن دينار ومحمود بن غيلان وأبو سعيد الأشج وإسحاق بن منصور الكوسج وعبدة الصفار وموسى بن عبد الرحمن المسروقي وهارون الحمال وأبو عبيدة بن أبي السفر وأحمد وعلي ابنا حرب الموصلي وعبد ابن حميد والحسن بن علي بن عفان وآخرون. قال عثمان الدارمي عن ابن معين ثقة. وقال الدوى سمعت ابن معين قدم أبا داود على قبيصة وأبي أحمد ومحمد بن يوسف في حديث سفيان وقال وكيع إن كان يدفع بأحد في زماننا فبأبي داود وقال ابن المديني لا أعلم أني رأيت بالكوفة أعبد منه.\nوقال أبو حاتم صدوق كان رجلا صالحا وقال الآجري عن أبي داود كان جليلا جدا. قال أحمد وابن معين مات سنة ثلاث ومأتين وفيها أرخه جماعة زاد ابن سعد في جمادى الأولى بالكوفة وقال بعضهم سنة (٦) وهو خطأ. قلت.\nهو قول خليفة وقال ابن سعد كان ناسكا زاهدا له فضل وتواضع وقال ابن حبان في الثقات كان من العباد الخشن قال عثمان بن أبي شيبة كنا عنده في غرفته وهو يملي فلما فرغ قلت له أترب الكتاب قال لا الغرفة بالكراء وقال\n_________\n(^١) الحفرى بفتح المهملة والفاء نسبة إلى موضع بالكوفة ١٢ تق","vol":"7","page":452},{"text":"العجلي كان رجلا صالحا متعبدا حافظا لحديثه ثبتا وكان فقيرا متعففا والذي ظهر له من الحديث ثلاثة آلاف أو نحوها وكان أبو نعيم يأتيه ويعظمه وكان لا يتم الكلام من شدة توقيه ولم يكن بالكوفة بعد حسين الجعفي أفضل منه وقال ابن وضاح كان أبو داود ثقة أزهد أهل الكوفة. قال وسمعت محمد بن مسعود يقول هو أحب إلي من حسين الجعفي وكلاهما ثقة*\n\n<span data-type='title' id=toc-6097>(٧٤٨) (عمر)</span>\nبن سعد أبو كبشة الأنماري في الكنى*\n\n<span data-type='title' id=toc-6098>(٧٤٩) (عمر)</span>\nبن سعد الكلاعي صوابه بجير (^١) بن سعد وهم فيه في الكمال*\n\n<span data-type='title' id=toc-6099>(٧٥٠) (خ م مد ت س ق-عمر)</span>\nبن سعيد بن أبي حسين النوفلي المكي روى عن ابن أبي مليكة والقاسم بن محمد بن أبي بكر الصديق وابنه عبد الرحمن بن القاسم بن محمد وعطاء بن أبي رباح وطاوس وعمرو بن شعيب وعبد الرحمن ابن حميد بن عبد الرحمن بن عوف وعثمان بن أبي سليمان بن جبير بن مطعم ومحمد بن المنكدر وجماعة. وعنه الثوري ووهب بن خالد وابن المبارك وعيسى ابن يونس ويحيى القطان وأبو أحمد الزبيري وبشر بن السري وروح بن عبادة وعبد الله بن عمرو بن علقمة المكي وموسى بن يعقوب الزمعي وعبد الله بن داود الخريبي وأبو عاصم وآخرون. قال أحمد مكي قرشي من أمثل من يكتبون عنه وقال ابن معين والنسائي ثقة وقال أبو حاتم صدوق وذكره ابن حبان في الثقات. قلت. ووثقه العجلي وابن البرقي ومحمد بن مسعود بن العجمي*\n\n<span data-type='title' id=toc-6100>(٧٥١) (تمييز-عمر)</span>\nبن سعيد بن سليمان الدمشقي أبو حفص. روى عن سعيد ابن عبد العزيز وأبي معبد وسعيد بن أبي عروبة وسعيد بن بشير وغيرهم. روى\n_________\n(^١) قال في التقريب بجير اوله موحدة ١٢","vol":"7","page":453},{"text":"عنه عبد بن حميد وابن أبي الدنيا وأحمد بن علي الأبار وأبو خيثمة. قال أحمد بن حنبل ذهبت أنا وأبو خيثمة إليه فأخرج إلينا كتاب سعيد بن بشير فقال هذه أحاديث سعيد بن أبي عروبة. وقال النسائي ليس بثقة وقال مسلم ضعيف وقال أبو حاتم كتبت حديثه وطرحته وقال الحاكم أبو أحمد ليس بالقوي وقال ابن المديني شيخ وضعفه جدا. وكذبه الساجي وقال ابن عدي روى عن سعيد أحاديث غير محفوظة وعن أبي معبد كذلك وقال أبو حسان الزيادي مات في ذي القعدة سنة (٢٢٥) وهو ابن نيف وثمانين سنة وقع في أثر لمكحول علقه البخاري في صلاة الخوف ووصله عبد بن حميد عن عمر بن سعيد الدمشقي عن سعيد بن عبد العزيز عن مكحول*\n\n<span data-type='title' id=toc-6101>(٧٥٢) (م د س-عمر)</span>\nبن سعيد بن مسروق الثوري أخو سفيان. روى عن أبيه والأعمش وعمار الدهني وأشعث بن أبي الشعثاء وزياد بن فياض وغيرهم. وعنه أخوه مبارك بن سعيد وابنه حفص بن عمرو ابن عيينة وعمرو بن أبي قيس وإبراهيم بن طهمان وأبو بكر بن عياش. قال النسائي ثقة وقال أبو حاتم لا بأس به. قلت. ووثقه الدارقطني*\n\n<span data-type='title' id=toc-6102>(٧٥٣) (ق-عمر)</span>\nبن سعيد. عن عمرو بن شعيب عن أبيه عن جده بحديث ترث المرأة من دية زوجها. وعنه الحسن بن صالح بن حي مضى. روى عنه كذا وفي أخرى محمد بن سعيد ووقع في بعض نسخ ابن ماجه عمرو وهو خطأ. قلت. رجح الذهبي أنه محمد بن سعيد لجلالة الراوي محمد بن يحيى الذهلي وفي الثقات لابن حبان","vol":"7","page":454},{"text":"<span data-type='title' id=toc-6103>(٧٥٤) (عمر)</span>\nبن سعيد. يروي المقاطيع. روى عنه أبو إسحاق. وهذا متقدم الطبقة على الراوي عن عمرو بن شعيب وأخلق به أن يكون عمر بن سعيد بن سريج أحد الضعفاء الراوي عن الزهري ضعفه ابن عدي وغيره وهو مشهور في كتاب الضعفاء*\n\n<span data-type='title' id=toc-6104>(٧٥٥) (عمر)</span>\nبن سفيان عن أبيه عن عمر صوابه عمرو يأتي*\n\n<span data-type='title' id=toc-6105>(٧٥٦) (عمر)</span>\nبن أبي سفيان الثقفي يأتي في عمرو أيضا*\n\n<span data-type='title' id=toc-6106>(٧٥٧) (ت-عمر)</span>\nبن سفينة الهاشمي (^١) مولى النبي ﵌ روى عن أبيه. وعنه ابنه بريه واسمه إبراهيم بن عمر (^٢) قال البخاري إسناده مجهول وقال أبو زرعة عمر صدوق وقال أبو حاتم شيخ وقال ابن عدي له أحاديث أفراد لا تروى إلا من طريق برية عن أبيه. له عنده حديث في أكل الحبارى وذكره ابن حبان في الثقات. قلت. وقال يخطئ وذكره العقيلي في الضعفاء وسيأتي فيمن نسب إلى أبيه ولم يسم. أن مسلما أخرج له من روايته عن أم سلمة*\n\n<span data-type='title' id=toc-6107>(٧٥٨) (ع-عمر)</span>\nبن أبي سلمة عبد الله بن عبد الأسد بن هلال بن عبد الله بن عمر بن مخزوم القرشي أبو حفص المدني ربيب النبي ﵌ روى عن النبي ﵌ وعن أمه أم سلمة. روى عنه ابنه محمد وأبو أمامة بن سهل بن حنيف وسعيد بن المسيب وعروة بن الزبير وثابت\n_________\n(^١) سفينة بفتح سين وكسر فاء وبنون بعدها تحتية ١٢ مغنى\n(^٢) ابراهيم ابن عمر لقبه بريه وهو تصغير ابراهيم-تق","vol":"7","page":455},{"text":"البناني وعطاء بن أبي رباح وقدامة بن إبراهيم بن محمد بن حاطب وعبد الله بن كعب الحميري ووهب بن كيسان وأبو وجزة السعدي وابن له غير مسمى. قال ابن لهيعة عن أبي الأسود عن عروة ولد بأرض الحبشة وقال هشام ابن عروة عن أبيه عن عبد الله بن الزبير كنت أنا وعمر بن أبي سلمة يوم الخندق مع النسوة وفي رواية عنه كان أكبر مني بسنتين. قال الزبير بن بكار وكان مع علي بن أبي طالب فولاه البحرين وله عتب وقال ابن عبد البر ولد في السنة الثانية من الهجرة بأرض الحبشة وقيل إنه كان ابن تسع سنين لما مات النبي ﵌ وشهد مع علي الجمل وتوفي بالمدينة سنة (٨٣) وقال غيره قتل مع علي يوم الجمل وليس بشيء*\n\n<span data-type='title' id=toc-6108>(٧٥٩) (خت ٤ - عمر)</span>\nأبي سلمة (^١) بن عبد الرحمن بن عوف الزهري المدني روى عن أبيه وإسحاق بن يحيى بن طلحة. وعنه ابن عمه سعد بن إبراهيم ومسعر وهشيم وموسى بن يعقوب وأبو عوانة. قال ابن سعد كان كثير الحديث وليس يحتج بحديثه وقال ابن المديني عن يحيى بن سعيد كان شعبة يضعف عمر بن أبي سلمة. وقال أبو قدامة قلت لابن مهدي إن شعبة أدركه ولم يحمل عنه وقال أحاديثه واهية وقال ابن أبي خيثمة سألت أبي عنه فقال صالح إن شاء الله وكان يحيى بن سعيد يختار محمد بن عمر وعليه وقال أحمد لم يسمع شعبة منه شيئا وقال ابن المديني تركه شعبة وليس بذاك وقال ابن معين ليس به بأس وفي رواية ضعيف الحديث وقال أبو حاتم هو عندي صالح صدوق في الأصل ليس بذاك القوي يكتب حديثه ولا يحتج به يخالف\n_________\n(^١) ابو سلمة بفتح لام ١٢ مغنى","vol":"7","page":456},{"text":"في بعض الشيء وقال العجلي لا بأس به وقال الجوزجاني ليس بقوي في الحديث وقال النسائي ليس بالقوي وقال ابن خزيمة لا يحتج بحديثه وذكره ابن حبان في الثقات وقال قدم واسط فكتب عنه هشيم وأبو عوانة وكان على قضاء المدينة قتله عبد الله بن علي بالشام سنة اثنتين وثلاثين ومائة وكذا ذكر ابن سعد وخليفة وفي رواية عن خليفة قتل سنة (٣) والصحيح الأول. قلت.\nوقال ابن شاهين في الثقات قال أحمد بن حنبل هو صالح ثقة إن شاء الله. قال البخاري في التاريخ صدوق إلا أنه يخالف في بعض حديثه وذكره البرقي في باب من احتمل حديثه من المعروفين قال وأكثر أهل العلم بالحديث يثبتونه وقال ابن عدي حسن الحديث لا بأس به وقال الدوري سألت ابن معين عن حديث من حديثه فقال صحيح وسألته عن آخر فاستحسنه وحكى ابن أبي خيثمة أن ابن معين ضعفه رواه هشيم عنه*\n\n<span data-type='title' id=toc-6109>(٧٦٠) (د ق-عمر)</span>\nبن سليم الباهلي البصري. روى عن الحسن وقتادة وأبي شيبة يوسف بن إبراهيم الجوهري وأبي غالب صاحب أبي أمامة وأبي الوليد صاحب ابن عمر. روى عنه عبد الوارث بن سعيد وابنه عبد الصمد بن عبد الوارث وسهل بن تمام بن بزيع وزيد بن الحباب وكثير بن هشام وعبيد ابن عقيل والهيثم بن جميل ومسلم بن إبراهيم. وقال أبو زرعة صدوق وقال أبو حاتم شيخ له عند (ق) في كتم العلم. قلت. وقال العقيلي هو غير مشهور يحدث بمناكير وذكره ابن حبان في الثقات وروى له ابن خزيمة في صحيحه ووقع في طريقه أنه كان ينزل في بني قشير ووقع عند بعضهم المزني","vol":"7","page":457},{"text":"بدل الباهلي*\n\n<span data-type='title' id=toc-6110>(٧٦١) (٤ - عمر)</span>\nبن سليمان بن عاصم بن عمر بن الخطاب القرشي العدوي نسبه بقية عن شعبة وقيل اسمه عمرو. روى عن عبد الرحمن بن أبان. وعنه شعبة وجهضم بن عبد الله وابن عليه. وقال ابن معين والنسائي ثقة وقال أبو حاتم صالح وذكره ابن حبان في الثقات. له عندهم حديثان كما تقدم في عبد الرحمن بن أبان*\n\n<span data-type='title' id=toc-6111>(٧٦٢) (فق-عمر)</span>\nبن أبي سليمان حجازي. روى عن عبد الله بن أبي نجيح. روى عنه شبل بن عباد المكي. قلت. قال الذهلي في الميزان لا يكاد يعرف*\n\n<span data-type='title' id=toc-6112>(٧٦٣) (ق-عمر)</span>\nبن سهل بن مروان المازني التميمي أبو حفص البصري سكن مكة. روى عن أبي حمزة العطار ومبارك بن فضالة وبحر بن كنيز السقاء وأبي الأشهب العطاردي وغيرهم. وعنه أبو بشر بكر بن خلف والحميدي وهارون الحمال ومحمد بن عبد الله الزبيري ومؤمل بن إهاب وإسحاق بن الضيف وابن وارة ومحمد بن إسماعيل بن سالم الصائغ وبشر بن موسى وآخرون. ذكره ابن حبان في الثقات وقال ربما أخطأ. له عنده حديث عن إسحاق بن الربيع. قلت. وقال العقيلي يخالف في حديثه*\n\n<span data-type='title' id=toc-6113>(٧٦٤) (د-عمر)</span>\nبن سويد بن غيلان الثقفي ويقال العجلي الكوفي. روى عن عائشة بنت طلحة وسلامة بن سهم التيمي. وعنه ابن المبارك ووكيع ومروان أبن معاوية والقاسم بن مالك المزني وعبد الله بن داود الخريبي وأبو نعيم وأبو أسامة. قال ابن معين ثقة وذكره ابن حبان في الثقات. قلت. وفرق هو","vol":"7","page":458},{"text":"والبخاري بين عمر بن سويد العجلي الراوي عن سلامة وعنه أبو نعيم وبين عمر ابن سويد بن غيلان الثقفي الراوي عن عائشة بنت طلحة وعنه المذكورون وقال الخطيب هما واحد واستدل لذلك بإخراج حديث من رواية أبي نعيم عن عمر بن سويد عن سلامة بن سهم التيمي فقال في رواية العجلي وفي أخرى الثقفي وقال لا يمتنع أن يكون أحد النسبتين مجازا*\n\n<span data-type='title' id=toc-6114>(٧٦٥) (بخ-عمر)</span>\nبن سلام (^١). روى عنه معن بن عيسى أن عبد الملك بن مروان. دفع ولده إلى الشعبي يؤدبهم وذكره ابن حبان في الثقات. قلت.\nوقال روى عن عبد الملك بن مروان والشعبي قولهما وكذا ذكره البخاري في تاريخه وابن أبي حاتم*\n\n<span data-type='title' id=toc-6115>(٧٦٦) (ت-عمر)</span>\nبن شاكر البصري. روى عن أنس. وعنه إسماعيل بن موسى الفزاري. وقال لقيته بالمصيصة (^٢) وأبو الميمون جعفر بن نصر الكوفي وعثمان بن عبد الرحمن الطرائفي وأبو شعيب عمرو بن صدقة إمام أنطاكية ونصر بن الليث البغدادي. قال أبو حاتم ضعيف يروي عن أنس المناكير وقال الترمذي شيخ بصري. يروي عنه غير واحد من أهل العلم وقال ابن عدي يحدث عن أنس نسخة قريب من عشرين حديثا غير محفوظة. وذكره ابن حبان في الثقات. روى له الترمذي حديثا واحدا يأتي على الناس زمان الصابر منهم على دينه كالقابض على الجمر. وقال غريب من هذا الوجه وليس في جامع الترمذي حديث ثلاثي سواه قلت وقال الترمذي قال البخاري مقارب الحديث*\n_________\n(^١) سلام بالتشديد ١٢ تق\n(^٢) مدينة على ساحل البحر الابيض ١٢ لب","vol":"7","page":459},{"text":"<span data-type='title' id=toc-6116>(٧٦٧) (ق-عمر)</span>\nبن شبة (^١) بن عبيدة بن زيد بن رائطة النميري أبو زيد بن أبي معاذ البصري النحوي الأخباري نزيل بغداد. روى عن أبيه وعمر بن علي المقدمي ومسعود بن واصل وعبيد بن الطفيل وعبد الوهاب الثقفي وحسين الجعفي وأبي داود الطيالسي وأبي أسامة وبشر بن عمر الزهراني وابن مهدي والقطان وأبي أحمد الزبيري وأبي عامر العقدي وسعيد بن عامر الضبعي وأبي بدر شجاع بن الوليد وأبي عاصم والأصمعي وعبد الوهاب الخفاف وعفان وعلي بن عاصم وقريش بن أنس وغندر وابن أبي عدي ومعاذ بن معاذ ومعاوية ابن هشام القصار والوليد بن هشام القحذمي وأبي زيد الأنصاري ومسلم بن إبراهيم فمن بعدهم. روى عنه ابن ماجه وأبو شعيب عبد الله بن الحسن الحراني وأحمد بن يحيى ثعلب النحوي وأحمد بن يحيى البلاذري وابن أبي الدنيا وأبو نعيم بن عدي وابن صاعد وابن أبي حاتم وإسماعيل بن العباس الوراق وأبو الحسن علي بن عيسى الوزير وأبو بكر محمد بن جعفر الخرائطي وأحمد بن إسحاق بن بهلول وأحمد بن عبد العزيز الجوهري وأبو بكر بن أبي داود وأبو العباس السراج ومحمد بن زكرياء الدقاق والحسين بن إسماعيل المحاملي ومحمد بن أحمد الأثرم ومحمد بن مخلد الدوري. قال ابن أبي حاتم كتبت عنه مع أبي وهو صدوق صاحب عربية وأدب. قال الدارقطني ثقة وذكره ابن حبان في الثقات وقال مستقيم الحديث وكان صاحب أدب وشعر وأخبار ومعرفة بأيام الناس. وقال الخطيب كان ثقة عالما بالسير وأيام الناس وله تصانيف\n_________\n(^١) شبة بفتح المعجمة وتشديد الموحدة (وعبيدة) بالفتح (والنميرى) بالنون مصغرا ١٢ تقريب","vol":"7","page":460},{"text":"كثيرة وكان قد نزل في آخر عمره سرمن رأى وتوفي وذكر عمر بن شبة أن اسم أبيه زيد ولقبه شبة لأن أمه كانت ترقصه وتقول\nيا بأبي وشبا … وعاش حتى دبا\nقال ابن المنادي مات في جمادى الآخرة سنة اثنتين ومأتين وكان قد جاوز التسعين وقال محمد بن موسى بن حماد البربري مولده أول يوم من رجب سنة (٧٣). قلت. وقال المرزباني في معجم الشعراء عمر بن شبة أديب فقيه واسع الرواية صدوق ثقة وقال مسلمة ثقة أنبأ عنه المهرواني وقال محمد بن سهل راويته كان أكثر الناس حديثا وخبرا وكان صدوقا ذكيا نزل بغداد عند خراب البصرة وروى عمر بن شبة هذا عن الحسين بن حفص عن سفيان الثوري عن زبيد عن مرة عن عبد الله بن مسعود مرفوعا إنكم محشورون إلى الله حفاة عراة غرلا وإن أول الخلائق يكسى إبراهيم الحديث. ورواه عنه علي بن الحسن بن مسلم الحافظ وقال هذا عندي دخل لعمر بن شبة حديث في حديث وهذا مشهور عن المغيرة عن الثوري عن المغيرة بن النعمان عن سعيد ابن جبير عن ابن عباس. قلت. كذلك أخرجه البخاري عن محمد بن كثير عن الثوري عن المغيرة والإسناد الأول خطأ*\n\n<span data-type='title' id=toc-6117>(٧٦٨) (ق-عمر)</span>\nبن شبيب (^١) بن عمر السلمى المذحجي أبو حفص الكوفي.\nروى عن أبي إسحاق السبيعي وعبد الملك بن عمير وإسماعيل بن أبي خالد\n_________\n(^١) قال في التقريب عمر بن شبيب بفتح المعجمة وبموحدتين الاولى مكسورة بينهما تحتانية ساكنة (والمسلى) بضم الميم وسكون المهملة بعدها لام وفى المغنى انه نسبة الى مسلية بن عامر بخفة تحتية ١٢ شريف الدين","vol":"7","page":461},{"text":"وعبد الله بن عيسى بن عبد الرحمن بن قيس الملائي وعبيدة بن معتب وليث ابن أبي سليم ومحمد بن طلحة بن مصرف وغيرهم. روى عنه ابناه جبير وعبيد الله وإبراهيم بن سعيد الجوهري وأبو بكر بن أبي شيبة ويعقوب بن إبراهيم الدورقي وبشر بن الحكم النيسابوري والصلت بن مسعود الجحدري ومحمد بن طريف البجلي وسعدان بن نصر والحسن بن علي بن عفان وآخرون. قال الدوري عنه مروان بن معاوية وقال الغلابي عن ابن معين رأيت عمر بن شبيب وروى مروان الفزاري عن شبيب ولم يكن عمر محمودا وقال ابن الجنيد عن ابن معين قد سمعت منه ولم يكن بثقة روى مروان بن معاوية عن أبيه شبيب قلت ليحيى وكان شبيب ثقة قال نعم وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وقال كنت أسمع أصحابنا يضعفونهم وقال في موضع آخر ليس حديثه بشيء وقال أبو زرعة لين الحديث وقال مرة واهي الحديث وقال أبو حاتم يكتب حديثه ولا يحتج به وقال النسائي ليس بالقوي وقال ابن حبان كان شيخا صدوقا ولكنه كان يخطئ كثيرا حتى خرج عن حد الاحتجاج به إذا انفرد على قلة روايته. له عنده حديث في الطلاق. قلت. وقال ابن شاهين في الضعفاء روى القواريري عن أبيه تضعيفه وقال الساجي. وقرأت. بخط الذهبي أرخ بعضهم وفاته سنة اثنتين ومأتين وهو آخر من روى عنه عبد الملك بن عمير*\n\n<span data-type='title' id=toc-6118>(٧٦٩) (تمييز-عمر)</span>\nبن شبيب الواسطي. روى عن ابن لهيعة. وعنه زكرياء ابن يحيى بن حمويه*","vol":"7","page":462},{"text":"<span data-type='title' id=toc-6119>(٧٧٠) (د-عمر)</span>\nبن شقيق بن أسماء الجرمي (^١) البصري كان يتجر إلى الري.\nروى عن أبي جعفر الرازي وإسماعيل بن مسلم المكي. وعنه ابنه الحسن وأزهر بن جميل وروح بن عبد المؤمن ويحيى بن حكيم المقوم. قال ابن عدي هو قليل الحديث وذكره ابن حبان في الثقات. روى له أبو داود حديثا واحدا في الكسوف. قلت. وقال ابن حزم في المحلى لا يدرى من هو وذكره ابن عدي وساق له ثلاثة أحاديث وقال هو قليل الحديث وقال الذهلي ما رأيت أحدا ضعفه*\n\n<span data-type='title' id=toc-6120>(٧٧١) (ق-عمر)</span>\nبن الصبح (^٢) بن عمران التميمي العدوي أبو نعيم الخراساني السمرقندي. روى عن قتادة وأبي الزبير والأوزاعي ويحيى بن أبي كثير ومقاتل بن حيان ويونس بن عبيد وثور بن يزيد وغيرهم. وعنه مخلد بن زيد الحراني ومسلمة بن علي الخشني وأبو قتادة الحراني وحسين بن علوان وعيسى ابن موسى غنجار ومحمد بن حمير ومحمد بن يعلى زنبور وغيرهم. قال إسحاق بن راهويه أخرجت خراسان ثلاثة لم يكن لهم في الدنيا نظير في البدعة والكذب جهم بن صفوان وعمر بن الصبح ومقاتل بن سليمان وقال البخاري في التاريخ الأوسط حدثني يحيى اليشكري عن علي بن جرير سمعت عمر بن صبح يقول أنا وضعت خطبة النبي ﵌ وقال أبو حاتم وابن عدي منكر الحديث وقال ابن حبان يضع الحديث على الثقات لا يحل كتب حديثه إلا على وجه التعجب وقال الأزدي كذاب وقال الدارقطني متروك. له\n_________\n(^١) الجرمى بفتح الجيم ١٢ تقريب\n(^٢) عمر بن صبح بضم المهملة وسكون الموحدة ١٢ خلاصه","vol":"7","page":463},{"text":"حديث في الجهاد. قلت. وقال الذهبي قال السليماني عمر بن الصبح وضع آخر خطب النبي ﵌ وقال ابن عدي أيضا عامة ما يرويه غير محفوظ لا متنا ولا إسنادا وقال النسائي في الكنى ليس بثقة وقال العقيلي ليس حديثه بالقائم وليس بمعروف بالنقل وقال أبو نعيم الأصبهاني روى عن قتادة ومقاتل الموضوعات*\n\n<span data-type='title' id=toc-6121>(٧٧٢) (ق-عمر)</span>\nبن صهبان (^١) ويقال عمر بن محمد بن صهبان الأسلمي أبو جعفر المدني خال إبراهيم بن محمد بن أبي يحيى. روى عن زيد بن أسلم وأبي حازم بن دينار وصفوان بن سليم والزهري وابن المنكدر ونافع مولى ابن عمر وهشام بن عروة وثابت البناني وغيرهم. روى عنه مندل بن علي وعيسى بن يونس ومحمد بن بكر البرساني ومحمد بن شعيب بن شابور وسعيد بن سلام العطار وأبو علي الحنفي ومعلى بن أسد العمي وعبيد الله بن موسى وآخرون. قال أحمد لم يكن بشيء أدركته ولم أسمع منه وقال الدوري عن ابن معين لا يسوى حديثه فلسا وقال معاوية ابن صالح عن ابن معين ليس بذاك وقال ابن أبي مريم عن ابن معين ضعيف الحديث وقال البخاري منكر الحديث وقال النسائي ضعيف وقال في موضع آخر متروك الحديث وقال أبو زرعة ضعيف الحديث واهي الحديث وقال أبو حاتم ضعيف الحديث منكر الحديث متروك الحديث وقال الأزدي والدارقطني متروك الحديث وقال ابن عدي عامة أحاديثه مما لا يتابعه الثقات\n_________\n(^١) صهبان بمضمومة وسكون هاء وبموحدة ١٢ مغنى","vol":"7","page":464},{"text":"عليه وغلبت على حديثه المناكير. قال الخطيب في حديث سعيد بن سلام العطار عن عمر بن محمد هو عمر بن محمد بن صهبان ولم يرو سعيد عن عمر بن محمد بن زيد شيئا. له عنده حديث في الأكل يوم الفطر قبل الغدو. قلت.\nوقال البخاري في التاريخ قال الفضل بن سهل هو عمر بن محمد بن صهبان وقال ابن سعد عمر بن صهبان كان قليل الحديث مات سنة سبع وخمسين ومائة وفيها أرخه خليفة وابن قانع وقال الساجي فيه ضعف يحدث عن أبي الزبير وعمارة بن غزية بأحاديث يخالف فيها وقال ابن أبي مريم قال عمي يعني سعيد بن أبي مريم لم يكن بشيء أدركته ولم أسمع منه وقال ابن شاهين في الضعفاء قال أبو نعيم كان ضعيفا وقال في الثقات قال أحمد بن صالح ثقة ما علمت إلا خيرا ما رأيت أحدا يتكلم فيه وقال الحاكم روى عن نافع وزيد بن أسلم أحاديث مناكير وقال النسائي في الكنى أبو حفص عمر خال ابن أبي يحيى أنا إبراهيم بن يعقوب ثنا الحنفي ثنا أبو حفص خال ابن أبي يحيى وكان أرضى أهل المدينة يومئذ أهل المدينة له حامدون ثنا صفوان بن سليم فذكر حديثا وقال علي بن المديني لا يكتب حديثه وقال البغوي ضعيف الحديث*\n\n<span data-type='title' id=toc-6122>(٧٧٣) (ق-عمر)</span>\nبن طلحة بن عبيد الله التيمي عن أم حبيبة في الاستحاضة وعنه إبراهيم بن محمد بن طلحة. قاله ابن جريج عن ابن عقيل عن إبراهيم وقال زهير بن محمد وغير واحد عن ابن عقيل عن إبراهيم عن عمه عمران بن طلحة عن أمه حمنة بنت جحش وهو المحفوظ. روى له ابن ماجه هذا الحديث","vol":"7","page":465},{"text":"والصواب أنه عمران. قلت. ورواه عبيد الله بن عمرو الرقي عن ابن عقيل فقال عمر بن طلحة أخرجه الحارث بن أبي أسامة في مسنده من طريقه وهو خلاف ما ذكره المزي وقد سبق الترمذي وقال ابن حزم لا نعرف لطلحة ابنا اسمه عمر انتهى*\n\n<span data-type='title' id=toc-6123>(٧٧٤) (بخ-عمر)</span>\nبن طلحة بن علقمة بن وقاص الليثي المدني. روى عن أبيه وعمه عبد الله وابن عمه محمد بن عمرو ومهاجر بن يزيد وأبي سهيل نافع بن مالك بن أبي عامر وسعيد المقبري. روى عنه ابن وهب وعبد الله بن عبد الحكم وابن أبي فديك وأبو المثنى الكعبي وعلي بن المديني وأبو ثابت محمد ابن عبيد الله ويعقوب بن محمد الزهري ومحمد بن عبيد بن ميمون ويحيى بن إبراهيم بن أبي قتيبة وذؤيب بن أبي عمامة وأبو مصعب الزهري. قال أبو زرعة ليس بقوي وقال أبو حاتم محله الصدق وذكره ابن حبان في الثقات. قلت.\nوأورد له ابن عدي أحاديث وقال له غير ما ذكرت وبعض أحاديثه عن سعيد المقبري ما لا يتابعه عليه أحد*\n\n<span data-type='title' id=toc-6124>(٧٧٥) (م س-عمر)</span>\nبن عامر السلمي أبو حفص البصري القاضي. روى عن قتادة وعمرو بن دينار وأيوب السختياني ويحيى بن أبي كثير وغيرهم وأرسل عن حطان بن عبد الله الرقاشي. روى عنه سعيد بن أبي عروبة وسالم ابن نوح ومحمد بن عبد الواحد بن أبي حزم ومعتمر بن سليمان وعباد بن العوام ويزيد بن أبي زريع وآخرون. قال ابن المديني سألت يحيى بن سعيد حملت عنه أشياء قال لا ولا حرف وقال صالح بن أحمد عن أبيه كان يحيى بن سعيد","vol":"7","page":466},{"text":"لا يرضاه وكذا قال أبو طالب عن أحمد وزاد روى أحاديث أنكرها وقال عبد الله بن أحمد عن أبيه كان شعبة لا يستمريه وقال ابن معين ليس به بأس زاد بعضهم عن ابن معين ثقة وقال ابن الدورقي عن ابن معين عمر بن عامر بجلي كوفي ضعيف تركه حفص بن غياث وقال يعقوب بن شيبة سمعت ابن المديني يقول عمر بن عامر شيخ صالح كان على قضاء البصرة مات فجأة قال علي قال أبو عبيدة لم يمت قاض فجأة غيره وقال أبو زرعة مات وهو ساجد وقال أبو حاتم سعيد وهشام أحب إلي منه وهو يجري مع همام وقال عمرو بن على عمر بن عامر ويحيى بن محمد بن قيس ليسا بمتروكي الحديث وقال الآجري عن أبي داود ضعيف وأبو هلال فوقه وعمران القطان عندي فوقه وكان قاضي البصرة وقال النسائي ضعيف وذكره ابن حبان في الثقات وقال مات سنة خمس وثلاثين ومائة قلت وقيل سنة (٩) وقال الساجي هو من الشيوخ صدوق ليس بالقوي فيه ضعف قال وقال أحمد كان عبد الصمد ابن عبد الوارث يروي عنه عن قتادة مناكير وقال العقيلي ثنا عبد الله ابن أحمد سمعت أبي يقول عمر بن عامر ثقة ثبت في الحديث إلا أنه كان مرجئا وقال العجلي ثقة وينبغي أن يحرر ما حكاه المؤلف عن ابن الدورقي عن ابن معين فإنني أظن أنه في رجل آخر غير صاحب الترجمة يدل عليه كونه نسبه بجليا كوفيا وصاحب الترجمة سلمي بصري* (^١)\n\n<span data-type='title' id=toc-6125>(٧٧٦) (خ م د س-عمر)</span>\nبن عبد الله بن الأرقم بن عبد يغوث بن وهب\n_________\n(^١) (تمييز-عمر) بن عامر البجلي الكوفي ضعيف من الثامنة ١٢ تقريب","vol":"7","page":467},{"text":"ابن عبد مناف بن زهرة الزهري المدني. روى عن سبيعة الأسلمية. وعنه عبد الله بن عتبة بن مسعود وابنه عبيد الله بن عبد الله بن عتبة فيما كتب إليهما. قلت. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6126>(٧٧٧) (ت ق-عمر)</span>\nبن عبد الله بن أبي خثعم (^١) وقد ينسب إلى جده ويقال عمر ابن خثعم. روى عن يحيى بن أبي كثير. روى عنه زيد بن الحباب وأبو عمران موسى بن إسماعيل الختلي الواسطي. قال الترمذي عن البخاري ضعيف الحديث ذاهب وضعفه جدا وقال البرذعي عن أبي زرعة واهي الحديث حدث عن يحيى بن أبي كثير ثلاثة أحاديث لو كانت في خمسمائة حديث لأفسدتها وقال ابن عدي منكر الحديث وبعض حديثه لا يتابع عليه وزعم ابن حبان أنه عمر ابن راشد وقد رد ذلك الدارقطني كما تقدم*\n\n<span data-type='title' id=toc-6127>(٧٧٨) (م د-عمر)</span>\nبن عبد الله بن رزين بن محمد بن برد السلمي أبو العباس النيسابوري. روى عن أخيه مبشر بن عبد الله وإبراهيم بن طهمان وسفيان بن حسين وأبي إسحاق وبكير بن معروف وأبي الأشهب جعفر بن الحارث الواسطي روى عنه أحمد بن يوسف السلمي وأبو الأزهر وإسحاق بن عبد الله السليماني وأيوب بن الحسن الزاهد والحسين بن منصور بن جعفر السلمي وسهل بن عمار العتكي ومسعود بن قتيبة النيسابوريون. قال الحاكم خطتهم أشهر خطة بنيسابور. سمع من ابن إسحاق وذكر غيره بنيسابور قال ولم يرحل وقال سهل ابن عمار لم يكن بخراسان أنبل منه وقال السراج سمعت الحسن بن عبد الصمد يقول مات عمي عمر بن عبد الله بن رزين سنة ثلاث ومأتين له عند (م)\n_________\n(^١) خثعم بفتح المعجمة-١٢ خلاصه","vol":"7","page":468},{"text":"حديث في المواقيت وعند (د) حديث في ترجمة سعيد بن حكيم. قلت.\nوذكره ابن حبان في الثقات وقال رُوي عن سفيان بن حسين الغرائب*\n\n<span data-type='title' id=toc-6128>(٧٧٩) (بخ-عمر)</span>\nبن عبد الله بن عبد الرحمن البصري المعروف بالرومي. روى عن أبيه. وعنه موسى بن إسماعيل وإبراهيم بن موسى الرازي ومحمد بن أبي بكر المقدمي وعبيد الله بن عمر القواريري وقتيبة بن سعيد. ذكره ابن حبان في الثقات. قلت. لكن (^١)\n\n<span data-type='title' id=toc-6129>(٧٨٠) (خ م س-عمر)</span>\nبن عبد الله بن عروة بن الزبير بن العوام الأسدي المدني. روى عن أبيه وجده والقاسم بن محمد بن أبي بكر وعمرو بن سليم الزرقي. وعنه ابن جريج وابن إسحاق والقاسم بن عبد الواحد ويزيد بن الهاد وداود بن شابور وجعفر بن عبد الله بن عثمان الحميدي. ذكره ابن حبان في الثقات والبخاري في تاريخه وابن أبي حاتم هكذا وقال يعقوب بن شيبة أنكر مصعب أن يكون لعبد الله بن عروة عقب. قال يعقوب ولعل ابن جريج أراد بقوله عمر بن عبد الله بن عروة عمر بن عروة كذا قال ولا التفات إلى ذلك لأنه جاء منسوبا هكذا في عدة أحاديث من غير رواية ابن جريج أيضا. له عند () حديث في الطيب للإحرام وعند (س) حديث عائشة فخرت بمال أبي الحديث. قلت. وقد صرح ابن جريج بالسماع منه ولو كان هو عمر بن عروة لم يلحقه ابن جريج لأنه قتل مع عمه عبد الله بن الزبير وقد ذكر ابن سعد عمر ابن عبد الله بن عروة في الطبقة الرابعة من أهل المدينة وقال أمه أم حكيم بنت عبد الله بن الزبير قال وكان كبيرا قليل الحديث ولم يعقب وكذا ذكره\n_________\n(^١) بياض في الاصل قدر اربعة سطور ١٢","vol":"7","page":469},{"text":"ابن حبان في أتباع التابعين*\n\n<span data-type='title' id=toc-6130>(٧٨١) (ق-عمر)</span>\nبن عبد الله بن عمر بن الخطاب. عن أبيه عن جده أنه حمل على فرس الحديث. وعنه هشام بن عروة في إسناد حديثه اختلاف. قلت. قال البخاري في تاريخه لما ذكره بروايته لهذا الحديث عن أبيه ورواية هشام عنه قال لا أدري هذا آخر أم ذاك وكان قد ذكر قبله عبد الله بن عبد الله ابن عمر بن الخطاب روى عنه يزيد بن الهاد. قال وقال لي ابن تليد عن ابن وهب انا ابن أبي الزناد عن أبيه أن عمر بن عبد الله بن عمر أخبره عن عبد الله ابن عمران عمر سأله. وأما ابن حبان فلم يذكر في الثقات غير هذا الثاني عبد الله بن عبد الله بن عمر وقال روى عن ابن عمر روى عنه ابنه ويزيد بن الهاد وأبو الزناد وكذا لم يذكر ابن سعد في الطبقات غيره وقال أمه أم سلمة بنت المختار. قال ابن سعد كان أبو الزناد يروي عنه وكان قليل الحديث ولم يذكر أهل النسب في أولاد عبد الله بن عمر أحدا اسمه عمر فهذا يرجح أنه المذكور عند ابن حبان* (^١)\n\n<span data-type='title' id=toc-6131>(٧٨٢) (د ق-عمر)</span>\nبن عبد الله بن يعلى بن مرة الثقفي. روى عن أبيه وأنس بن مالك وعبد الله بن أبي أوفى وعرفجة بن عبد الله الثقفي وسعيد بن جبير وعياض ابن أبي الأشرس والمنهال بن عمرو. وعنه الثوري والمسعودي وإسرائيل بن يونس وجرير بن عبد الحميد والقاسم بن مالك المزني وعباد بن العوام ومروان أبن معاوية وأبو خالد الأحمر وزياد بن عبد الله البكائي وغيرهم. قال أحمد وابن\n_________\n(^١) عمر بن عبد الله بن كعب بن مالك الأنصاري في عمرو ١٢ هامش","vol":"7","page":470},{"text":"معين وأبو حاتم والنسائي منكر الحديث وقال أبو حاتم أيضا متروك الحديث وقال ابن معين أيضا ليس بشيء وقال أبو زرعة ليس بقوي قيل له فما حاله قال أسأل الله السلامة وقال البخاري يتكلمون فيه وقال البخاري أيضا ثنا علي ثنا جرير كان عمر بن يعلى يحدث عن أنس فقال لي زائدة وكان رهطه أشهد أنه يشرب كذا وكذا فإن شئت فاكتب وإن شئت فدع. قال البخاري هو عمرو بن عبد الله بن يعلى بن منية. وقال الساجي حدثني أحمد بن محمد ثنا حبي يحيى بن معين سمعت جرير بن عبد الحميد يقول كان عمر بن يعلى بن منية الثقفي يشرب الخمر وقال الدارقطني متروك. له عند (ق) حديث في التكفير بصاع من تمر. قلت. وقال العجلي كوفي وقال الساجي عنده مناكير ثم حكى قول زائدة إنه كان يشرب الخمر ثم قال كان زائدة لا يرمي بشرب ما يسكر قال فأحسبه رآه يشرب شيئا من هذه الأنبذة التي هي عند من يرى أنها حرام خمر وذكره العقيلي في الضعفاء*\n\n<span data-type='title' id=toc-6132>(٧٨٣) (د ت-عمر)</span>\nبن عبد الله المدني أبو حفص مولى غفرة (^١) أدرك ابن عباس وسأل سعيد بن المسيب والقاسم. وروى عن أنس وأبي الاسود الدئلى ومحمد بن كعب القرظي وأبي طريف مولى عبد الرحمن بن طلحة وعبد الله ابن علي بن السائب وإبراهيم بن محمد بن علي بن أبي طالب وأبي سلمة بن عبد الرحمن وسالم بن عبد الله بن عمرو طائفة. وعنه عبد الرحمن بن أبي الرجال\n_________\n(^١) غفرة في التقريب بضم المعجمة وسكون الفاء وزاد في المغنى آخره راء وعلى هامش الاصل انها بنت رباح اخت بلال بن رباح ويقال بنت شيبة وهو ابن خالة ربيعة بن أبي عبد الرحمن فيما قاله يحيى بن بكير ١٢ المصحح","vol":"7","page":471},{"text":"وعمر بن محمد بن زيد العمري والليث بن سعد وعيسى بن يونس ومحمد بن شعيب بن شابور ونافع بن يزيد ويحيى بن أيوب وابن لهيعة وبشر بن المفضل وغيرهم. قال عبد الله بن أحمد عن أبيه ليس به بأس ولكن أكثر حديثه مراسيل وقال الدوري عن ابن معين لم يسمع من أحد من الصحابة وقال إسحاق بن منصور عن ابن معين ضعيف وكذا قال النسائي وقال عيسى بن يونس قلت له أسمعت من ابن عباس قال أدركت زمنه وقال ابن سعد كان ثقة كثير الحديث ليس يكاد يسند وكان يرسل حديثه مات سنة (١٤٥) وقال ابن حبان يقلب الأخبار لا يحتج به. قلت. إنما قال ابن سعد أنه توفي بعد خروج محمد بن عبد الله بن الحسن قال وكان خروج محمد سنة (٤٥) فذكره وقال خليفة مات بعد الهزيمة سنة (٤٦) وقال البرقي في الطبقات في باب من احتملت روايته من الثقات في الأخبار والقصص خاصة ولم يكن ممن يتقن الرواية عن أهل الفقه عمر مولى غفرة كان صاحب مراسلات ورقائق. قال أبو بكر البزار لم يكن به بأس وأحاديثه عن ابن عباس مرسلة وقال الدوري عن ابن معين لم يكن به بأس وقال الساجي تركه مالك وقال ابن أبي حاتم عن أبيه لم يلق أنسا وحديثه عن ابن عباس مرسل وقال العجلي يكتب حديثه وليس بالقوي*\n\n<span data-type='title' id=toc-6133>(٧٨٤) (عمر)</span>\nبن عبد الرحمن بن أمية الثقفي صوابه عمرو وسيأتي*\n\n<span data-type='title' id=toc-6134>(٧٨٥) (س-عمر)</span>\nبن عبد الرحمن بن الحارث بن هشام بن المغيرة المخزومي المدني. روى عن أبي هريرة وأبي بصرة الغفاري وعائشة وجماعة من الصحابة","vol":"7","page":472},{"text":"وعن أخيه أبي بكر بن عبد الرحمن. روى عنه عبد الملك بن عمير وعامر الشعبي وحمزة بن عمرو العائذي الضبي. قال ابن خراش أبو بكر وعمرو عكرمة وعبد الله بنو عبد الرحمن بن الحارث كلهم أجلة ثقات يضرب بهم المثل وقد روى الزهري عنهم كلهم الاعمر. وذكره ابن حبان في الثقات وقال روى عن جماعة من الصحابة روى عنه الشعبي وقد قيل إنه مات يوم مات عمر بن الخطاب ﵁. له عنده حديث في الصائم يصبح جنبا. قلت. هكذا وقع في الأصل وكأن الصواب ولد يوم مات عمر هذا وعاش إلى أن كبر وحدث وقد ذكر البلاذري أن ابن الزبير استعمل عمر بن عبد الرحمن هذا على الكوفة فخدعه المختار فانصرف عنه ثم صار مع الحجاج ومات بالعراق فهذا يدل على أنه تأخر إلى حدود السبعين والله أعلم*\n\n<span data-type='title' id=toc-6135>(٧٨٦) (د-عمر)</span>\nبن عبد الرحمن بن عوف الزهري أبو حفص المدني. روى عن أبيه وسهل بن حنيف ورجال من الصحابة. وعنه ابناه حفص وعبد العزيز وعمرو بن حية. ذكره ابن حبان في الثقات وقال الزبير بن بكار أمه سهلة الصغرى بنت عاصم بن عدي العجلاني. له عنده حديث تقدم في ترجمة ابنه حفص*\n\n<span data-type='title' id=toc-6136>(٧٨٧) (عخ د س ق-عمر)</span>\nبن عبد الرحمن بن قيس الكوفي أبو حفص الأبار (^١) الحافظ نزيل بغداد. روى عن إسماعيل بن عبد الله الكندي وإسماعيل بن مسلم المكي والحكم بن عبد الملك والأعمش وعمار الدهني ومحمد بن جحادة ومنصور ابن المعتمر ويحيى بن سعيد الأنصاري وغيرهم. وعنه موسى بن إسماعيل وداود\n_________\n(^١) عمر الابار بتشديد الموحدة من صغار الثامنة ١٢ تقريب","vol":"7","page":473},{"text":"ابن رشيد وسريج بن يونس وسعيد بن سليمان ومنصور بن أبي مزاحم ويحيى ابن معين وأبو الربيع الزهراني وأبو إبراهيم الترجماني وعثمان بن أبي شيبة وغيرهم قال أبو داود عن أحمد ما كان به بأس وقال ابن أبي خيثمة عن ابن معين ثقة قال وحدثنا عثمان بن أبي شيبة ثنا أبو حفص الأبار وكان ثقة وقال الدوري. قلت. لابن معين لم يسمى الأبار قال كان يعمل الإبر يضرب بمطرقته وكان كوفيا وعمي بعد وهو ثقة وقال ابن سعد كان ثقة من أهل الكوفة قدم بغداد فلم يزل بها حتى مات وقال النسائي ليس به بأس وقال الدارقطني ثقة. له عند (س) حديث أبي في الرجم وحديث عائشة كان يصبح وهو جنب. قلت.\nوذكره ابن حبان في الثقات وقال الأسدي مات في ولاية هارون (^١) وقال ابن أبي حاتم سئل أبي وأبو زرعة عنه فقالا هو صدوق*\n\n<span data-type='title' id=toc-6137>(٧٨٨) (م ت س-عمر)</span>\nبن عبد الرحمن بن محيصن (^٢) السهمي أبو حفص قارى أهل مكة. قال البخاري ومنهم من قال محمد بن عبد الرحمن. روى عن أبيه وصفية بنت شيبة ومحمد بن قيس بن مخرمة وأبي سلمة بن سفيان. روى عنه ابن جريج وإسحاق بن حازم المدني وعبد الله بن المؤمل وشبل بن عباد والسفيانان وهشيم. قال الدوري عن ابن معين عمر بن عبد الرحمن بن محيصن وقد اختلف في اسمه وذكره ابن حبان في الثقات وقال صاحب الكمال في القراءات كان قرين ابن كثير قرأ على مجاهد وغيره وكان مجاهد يقول ابن محيصن يبني ويرص يعني أنه عالم بالعربية والأثر. قال ومات سنة ثلاث\n_________\n(^١) قال الذهبي توفي بعد الثمانين ١٢ خ\n(^٢) محيصن بمهملتين مصغرا آخره نون ١٢ تق","vol":"7","page":474},{"text":"وعشرين ومائة روى له عندهم حديث واحد كل ما يصاب به المؤمن كفارة*\n\n<span data-type='title' id=toc-6138>(٧٨٩) (س-عمر)</span>\nبن عبد العزيز بن عمران بن أيوب بن مقلاص (^١) الخزاعي أبو حفص المصري. روى عن أبيه وسعيد بن كثير بن عفير ويحيى ابن عبد الله بن بكير ويوسف بن عدي وزيد بن بشير وعمرو بن خالد ومحمد بن عبد الأعلى القراطيسي وإبراهيم بن المنذر الحزامي. روى عنه النسائي وعبد الله بن جعفر بن الورد وعبد الله بن محمد بن جعفر القزويني ويحيى بن محمد بن صاعد وأبو جعفر الطحاوي وأبو القاسم الطبراني وغيرهم.\nوقال النسائي ثقة وقال ابن يونس توفي في ربيع الأول سنة خمس وثمانين ومأتين وكان فاضلا. قلت. وبقية كلامه كان فقيها ثقة يجلس في جامع مصر في حلقة أبيه وكان فاضلا جيدا وقال مسلمة في الصلة كان مولده سنة (٢٠٤) وهو ثقة روى عنه العقيلي*\n\n<span data-type='title' id=toc-6139>(٧٩٠) (ع-عمر)</span>\nبن عبد العزيز بن مروان بن الحكم بن أبي العاص بن أمية ابن عبد شمس القرشي الأموي أبو حفص المدني ثم الدمشقي أمير المؤمنين أمه أم عاصم بنت عاصم بن عمر بن الخطاب روى عن أنس والسائب بن يزيد وعبد الله بن جعفر ويوسف بن عبد الله بن سلام وخولة بنت حكيم مرسل وعقبة بن عامر الجهني يقال مرسل واستوهب من سهل بن سعد قدحا شرب منه النبي ﵌ وروى أيضا عن عبد الله بن إبراهيم بن قارظ ويقال إبراهيم بن عبد الله بن قارظ والربيع بن سبرة الجهني وعروة ابن الزبير وأبي سلمة بن عبد الرحمن وأبي بكر بن الحارث بن هشام وعدة. وعنه\n_________\n(^١) مقلاص بكسر الميم وسكون القاف وآخره مهملة ١٢ تقريب","vol":"7","page":475},{"text":"أبو سلمة بن عبد الرحمن وهو من شيوخه وابناه عبد الله وعبد العزيز ابنا عمر بن عبد العزيز وأخوه زبان بن عبد العزيز وابن عمه مسلمة بن عبد الملك بن مروان وأبو بكر محمد بن عمرو بن حزم والزهري وعنبسة بن سعيد بن العاص وتمام بن نجيح وتوبة العنبري وعمرو بن مهاجر وغيلان بن أنس وليث بن أبي رقية الثقفي كاتبه ومحمد بن قيس قاصه والنضر بن عربي ونعيم بن عبد الله القيني وهلال أبو طعمة مولى عمر بن عبد العزيز ويعقوب بن عتبة بن المغيرة ابن الأخنس ومحمد بن الزبير الحنظلي وأيوب السختياني وإبراهيم بن أبي عبلة وعبد الملك بن الطفيل الجزري فيما كتب إليه وآخرون. قال ابن سعد قالوا ولد سنة (٦٣) وكان ثقة مأمونا له فقه وعلم وورع وروى حديثا كثيرا وكان إمام عدل وقال عمرو بن علي سمعت عبد الله بن داود يقول ولد مقتل الحسين سنة (٦١) وذكر سعيد بن عفير أنه كان أسمر دقيق الوجه نحيف الجسم حسن اللحية بجبهته أثر نفحة دابة قد وخطه الشيب (^١) قال ضمرة ابن ربيعة حدثنا أبو علي ثروان مولى عمر بن عبد العزيز أنه دخل إصطبل أبيه وهو غلام فضربه فرس فشجه فجعل أبوه يمسح عنه الدم ويقول إن كنت أشج بني أمية إنك لسعيد وقال أبو بكر بن أبي الأسود عن جده عن الضحاك ابن عثمان إن عبد العزيز بن مروان ضم عمر ابنه إلى صالح بن كيسان فلما حج أتاه فسأله عنه فقال ما خبرت أحدا الله أعظم في صدره من هذا الغلام. وقال ابن أبي خيثمة ثنا أبي ثنا المفضل بن عبد الله عن داود بن أبي هند قال دخل علينا عمر بن عبد العزيز من هذا الباب فقال رجل من القوم بعث إلينا الفاسق\n_________\n(^١) وخطه الشيب كوعده اى خالطه او فشاشيبه ١٢ قاموس","vol":"7","page":476},{"text":"بابنه هذا يتعلم الفرائض والسنن ويزعم أنه لن يموت حتى يكون خليفة ويسير سيرة عمر بن الخطاب فقال لنا داود فو الله ما مات حتى رأينا ذلك فيه. وقال مالك بن أنس كان سعيد بن المسيب لا يأتي أحدا من الأمراء غيره وقال ابن وهب عن الليث حدثني قادم البربري أنه ذاكر ربيعة كأنك تقول إنه أخطأ والذي نفسي بيده ما أخطأ قط وقال ابن عيينة سألت عبد العزيز بن عمر بن عبد العزيز كم أتى على عمر قال لم يتم أربعين سنة وقال مجاهد أتيناه نعلمه فما برحنا حتى تعلمنا منه. وقال ميمون بن مهران ما كانت العلماء عند عمر إلا تلامذة وقال نوح بن قيس سمعت أيوب يقول لا نعلم أحدا ممن أدركنا كان آخَذَ عن النبي ﵌ منه وقال أنس ما رأيت أحدا أشبه صلاة برسول الله ﵌ من هذا الفتى وقلل محمد بن علي بن الحسين لكل قوم نجيبة وإن نجيبة بني أمية عمر بن عبد العزيز وإنه يبعث يوم القيمة أمة وحده.\nوقال ضمرة عن السري بن يحيى عن رباح بن عبيدة قال خرج عمر بن عبد العزيز إلى الصلاة وشيخ يتوكأ على بده فسألته عنه فقال رأيته قلت نعم قال ما أحسبك إلا رجلا صالحا ذاك أخي الخضر أتاني فأعلمني أني سألي أمر هذه الأمة وإني ساعدك فيها. وقال أبو مسهر عن سعيد بن عبد العزيز عهد سليمان إلى عمر بن عبد العزيز فأقام سنتين ونصفا وقال يعقوب بن إبراهيم بن سعد توفي سليمان بن عبد الملك في صفر سنة (٩٩) واستخلف عمر بن عبد العزيز يوم مات. وقال سعيد بن عامر الضبعي عن ابن عون لما ولي عمر بن عبد العزيز الخلافة قام على المنبر فقال يا أيها الناس إن كرهتموني لم أقم عليكم فقالوا رضينا","vol":"7","page":477},{"text":"رضينا فقال ابن عون الآن حين طاب الأمر. وقال يحيى بن حمزة ثنا سليمان بن داود أن عبدة بن أبي لبابة بعث معه بدراهم يفرقها في فقراء الأمصار قال فأتيت الماجشون فسألته فقال ما أعلم أن فيهم اليوم محتاجا أغناهم عمر بن عبد العزيز وقال جعفر بن سليمان عن هشام بن حسان لما جاء نعي عمر بن عبد العزيز قال الحسن مات خير الناس. ومناقبه وفضائله كثيرة جدا. قال غير واحد مات في رجب سنة إحدى ومائة. له عند (خ) حديث أيما امرئ أفلس. قلت. قال ابن أبي حاتم سئل أبي سمع عمر بن عبد العزيز من عبد الله بن عمرو بن العاص فقال لا قال وقال أبي كان عمر على المدينة (^١) وسهل بن سعد وسلمة بن الأكوع حيين وقال أبو محمد الدارمي لم يلق عقبة بن عامر. وذكره ابن حبان في ثقات التابعين وقال البخاري قال مالك وابن عيينة عمر بن عبد العزيز إمام*\n\n<span data-type='title' id=toc-6140>(٧٩١) (مد-عمر)</span>\nبن عبد العزيز بن وهيب (¬*) لانصاري مولى زيد بن ثابت وقد ينسب إلى جده. روى عن خارجة بن زيد بن ثابت. وعنه عبد الرحمن ابن أبي الزناد*\n\n<span data-type='title' id=toc-6141>(٧٩٢) (تمييز-عمر)</span>\nبن عبد العزيز مولى بني هاشم. روى عن يونس بن أبي إسحاق روى عنه محمد بن سلمة الفرغاني. ذكره الخطيب*\n\n<span data-type='title' id=toc-6142>(٧٩٣) (س-عمر)</span>\nبن عبد الملك بن حكيم الطائي أبو حفص الحمصي. روى عن محمد بن عبيدة المددي اليماني. روى عنه النسائي وقال صالح. قال المزي\n_________\n(^١) ولي إمرة المدينة للوليد وكان مع سليمان كالوزير وولى الخلافة بعده فعد مع الخلفاء الراشدين وله اربعون سنة ومدة خلافته سنتان ونصف ١٢ تق\n(¬*) وهب-تق","vol":"7","page":478},{"text":"لم أقف على روايته عنه*\n\n<span data-type='title' id=toc-6143>(٧٩٤) (د س ق-عمر)</span>\nبن عبد الواحد بن قيس السلمي أبو حفص الدمشقي.\nروى عن يحيى بن الحارث الذماري وقرأ عليه القرآن بحرف ابن عامر والأوزاعي وعبد الرحمن بن يزيد بن جابر وسعيد بن عبد العزيز وسعيد بن بشير ومالك بن أنس وعبد الرحمن بن ثابت بن ثوبان وطائفة. وعنه هشام ابن عمار وقرأ عليه بحرف ابن عامر وسليمان بن عبد الرحمن وأبو مسهر وداود ابن رشيد ودحيم ومحمود بن خالد السلمي وإسحاق بن راهويه ويحيى بن عثمان ابن سعيد بن كثير بن دينار وأبو عتبة أحمد بن الفرج الحجازي وآخرون. قال ابن سعد كان ثقة وقد روى عنه وقال مروان بن محمد الطاطري نظرنا في كتب أصحاب الأوزاعي فما رأينا أحدا أصح حديثا عن الأوزاعي من عمر بن عبد الواحد وقال العجلي وإبراهيم بن يوسف الهسنجاني ثقة وقال دحيم ثقة أصح حديثا من ابن أبي العشرين بكثير. وقال الإسماعيلي وسألته يعني عبد الله بن محمد بن سيار الفرهياني عن أوثق أصحاب الأوزاعي فقال عمر بن عبد الواحد لا بأس به وذكره ابن حبان في الثقات وقال دحيم ولد سنة (١١٨) وقال أبو زرعة الدمشقي حدثني بعض أصحابنا أن شعيب بن إسحاق مات سنة سبع وثمانين ومائة وعمر بن عبد الواحد سنة مائتين وفيها أرخ وفاته غير واحد وقال الحسن بن محمد بن بكار بن بلال توفي سنة (٢٠١). قلت. وقال ابن قانع صالح وذكر بعضهم أنه عاش (٩٢) سنة*\n\n<span data-type='title' id=toc-6144>(٧٩٥) (م س-عمر)</span>\nبن عبد الوهاب بن رياح. بن عبيدة الرياحي (^١)\n_________\n(^١) عبيدة بفتح أوله و(الرياحى) بكسر الراء ثم تحتانية ١٢ تقريب","vol":"7","page":479},{"text":"أبو حفص البصري. روى عن إبراهيم بن سعد وجويرية بن أسماء وعامر بن أبي عامر الخزاز ومعتمر بن سليمان ويزيد بن زريع وطائفة وعنه أحمد بن الحسن ابن خراش والعباس بن عبد العظيم العنبري وأحمد بن يوسف السلمي واحمد ابن منصور الرمادي وعباس الدوري ومحمد بن رافع والبخاري في غير الجامع وإسماعيل سمويه وحنبل بن إسحاق ومحمد بن غالب تمتام وعلي بن عبد العزيز البغوي وإسحاق بن الحسن الحربي وغيرهم. قال أبو حاتم ثقة مأمون صدوق لم يقض لنا السماع منه وقال النسائي ثقة وذكره ابن حبان في الثقات وقال مات في شعبان سنة إحدى وعشرين ومائة وفيها أرخه غير واحد وقال أبو داود مات قبل القعنبي بشهرين له عند (م) حديث في آداب قضاء الحاجة وعند (س) آخر في إعطاء علي الراية (^١) *\n\n<span data-type='title' id=toc-6145>(٨٩٦) (ع-عمر)</span>\nبن عبيد بن أبي أمية الطنافسي (^٢) الحنفي الأيادي مولاهم أبو حفص الكوفي. روى عن أبيه وأبي إسحاق السبيعي وعبد الملك بن عمر وسعيد بن مسروق وسماك بن حرب والأعمش ومنصور وأشعث بن سليم وعمر بن المثنى الأشجعي وغيرهم. وعنه أخواه يعلى وإبراهيم وأحمد بن حنبل وإسحاق بن راهويه وابنا أبي شيبة وعمرو الناقد ومحمد بن سلام البيكندي ومحمد بن عبد الله بن نمير وأبو كريب وإسحاق بن إبراهيم بن حبيب بن الشهيد ومحمد بن عبيد بن ثعلبة ومحمد بن عبيد المحاربي ومحمد بن آدم المصيصي وسفيان\n_________\n(^١) عمر بن عبيد الله بن معمر زوج عائشة بنت طلحة ١٢ هامش الاصل\n(^٢) الطنافسى بفتح الطاء والنون وبعد الالف فاء مكسورة ثم سين مهملة ١٢ تقريب","vol":"7","page":480},{"text":"ابن وكيع وزياد بن أيوب وغيرهم. قال أحمد بن حنبل لم ندرك بالكوفة أحدا أكبر منه ومن المطلب بن زياد وقال ابن معين صالح وقال أبو حاتم محله الصدق قال ابن سعد وغيره مات سنة (١٨٥). قلت. وزاد ابن سعد وكان شيخا قديما ثقة وذكره ابن حبان في الثقات وقال مات سنة (٨٧) وكذا أرخه خليفة وهارون بن حاتم وغير واحد وقيل مات سنة (٨) وذكر ابن زبر أنه ولد سنة (١٠٤) وقال الدارقطني عمرو يعلى ومحمد أولاد عبيد كلهم ثقات وأبوهم ثقة وكذا قال الإمام أحمد قبله وقال عثمان الدارمي سألته يعني ابن معين عن يعلى ومحمد فقال ثقتان قلت فعمر قال ثقة قلت كأنه دونهما قال نعم وقال العجلي عمر أخو يعلى ومحمد وهو أسن منهما وهو دونهما في الحديث وكان صدوقا*\n\n<span data-type='title' id=toc-6146>(٧٩٧) (عمر)</span>\nبن عثمان بن عبد الرحمن في ترجمة عمرو بن عثمان*\n\n<span data-type='title' id=toc-6147>(٧٩٨) (ل-عمر)</span>\nبن عثمان بن عاصم بن صهيب بن سنان التيمي أبو حفص الواسطي مولى قريبة بنت محمد بن أبي بكر الصديق. روى عن معتمر بن سليمان وعباد بن العوام وعبد السلام بن حرب وعبد العزيز بن عبد الصمد العمي ومحمد بن يزيد الواسطي ويزيد بن هارون. روى عنه أحمد بن سنان القطان وأبو زرعة وأبو حاتم. وقال صدوق وقال الآجري عن أبي داود كان مجودا في السنة*\n\n<span data-type='title' id=toc-6148>(٧٩٩) (س-عمر)</span>\nبن عثمان بن عفان المدني. عن أسامة بن زيد بحديث لا يرث المسلم الكافر. قاله مالك عن الزهري عن علي بن الحسين عنه وقال عامة الرواة عن علي عن عمر بن عثمان وهو المحفوظ وقد قيل عن مالك عمرو بن عثمان. قال","vol":"7","page":481},{"text":"النسائي والصواب من حديث مالك عمر ولا نعلم أحدا تابع مالكا على قوله عمر وقال غيره كان مالك يناظر عليه ويقول هذه دار عمرو بن عثمان وهذه دار عمر بن عثمان وقال البخاري قال إبراهيم بن عمر بن أبان بن عثمان بن عفان عن أبيه عن عمر بن عثمان بن عفان عن أبيه في فضل عثمان. قال البخاري في إسناده شيء. قلت. وكذا ذكره ابن حبان في الثقات وحاصله أن لعمر بن عثمان وجودا في الجملة كما قال ابن عبد البر أن أهل النسب لا يختلفون أن لعثمان ابنا يسمى عمرو آخر يسمى عمرا. وقد ذكر ابن سعد عمر بن عثمان وقال كان قليل الحديث وذكر عمرو بن عثمان وقال كان ثقة. وله أحاديث وذكر الزبير بن بكار أن عثمان لما مات ورثه بنوه عمرو وأبان وعمر وخالد والوليد وسعيد وبناته وزوجتاه لكن لا يدل ذلك على أنه روى هذا الحديث عن أسامة بن زيد*\n\n<span data-type='title' id=toc-6149>(٨٠٠) (ز ق-عمر)</span>\nبن عثمان بن عمر بن موسى بن عبيد الله بن معمر التيمي أبو حفص المدني. روى عن أبيه وعبيد الله بن عمر وإسحاق بن يحيى بن طلحة ويونس بن يزيد الابلى وأيوب بن سلمة بن عبد الله بن الوليد المخزومي وغيرهم روى عنه إبراهيم بن المنذر الحزامي ومحمد بن الحسن بن زبالة والزبير بن بكار. ذكره ابن حبان في الثقات وقال مستقيم الحديث وقال عثمان الدارمي عن ابن معين لا أعرفه. قلت. وقال ابن عدي حدث عنه ابن المنذر وابن أبي أويس بالشئ اليسير وقال الزبير بن بكار كان من وجوه قريش وبلغائها وفصحائها وعلمائها وأهل العلم منها ولاه الرشيد القضاء بالبصرة فخرج حاجا وأقام","vol":"7","page":482},{"text":"بالمدينة فلم يزل بها حتى مات قال وأمه أم رومان بنت طلحة بن عبد الله بن عبد الرحمن بن أبي بكر وقال ابن أبي خيثمة وعمر بن شبة وغيرهما ولاه المهدي قال الأول ثم حج واستخلف معاوية بن عبد الكريم الضال وزاد ابن شبة أن ذلك سنة ست وستين بعد عزل عبيد الله بن الحسن العنبري*\n\n<span data-type='title' id=toc-6150>(٨٠١) (عمر)</span>\nبن عروة بن الزبير في عمر بن عبد الله بن عروة*\n\n<span data-type='title' id=toc-6151>(٨٠٢) (م د-عمر)</span>\nبن عطاء بن أبي الخوار (^١) المكي مولى بني عامر. روى عن ابن عباس والسائب بن يزيد وعبيد الله بن عياض وعبيد بن جريج وعطاء بن بخت ونافع بن جبير بن مطعم وأبي سلمة بن عبد الرحمن ويحيى بن يعمر ومولى لأبي الأسقع. روى عنه ابن جريج وإسماعيل بن أمية. قال الدوري عن ابن معين وأبو زرعة ثقة وذكره ابن حبان في الثقات وقال الآجري سألت أبا داود عن عمر بن عطاء الذي روى عنه ابن جريج فقال هذا عمر بن عطاء بن أبي الخوار بلغني عن يحيى أنه ضعفه كذا قال والمحفوظ عن يحيى أنه وثقه وضعف الذي بعده. قلت. ووثقه يعقوب بن سفيان والعجلي*\n\n<span data-type='title' id=toc-6152>(٨٠٣) (د ق-عمر)</span>\nبن عطاء بن وراز (^٢) ويقال ورازة حجازي. روى عن عكرمة مولى ابن عباس وسالم بن الغيث. وعنه ابن جريج وأبو بكر بن أبي سبرة.\nقال أبو طالب عن أحمد كل شيء روى ابن جريج عن عمر بن عطاء عن عكرمة فهو ابن وراز وكل شيء روى ابن جريج عن عمر بن عطاء عن ابن عباس فهو\n_________\n(^١) ابو الخوار بضم المعجمة وتخفيف الواو ١٢ تقريب\n(^٢) وراز فى التقريب بفتح الواو والراء الخفيفة آخره زاي وفي الخلاصة والمهملة الثقيلة ١٢","vol":"7","page":483},{"text":"ابن أبي الخوار كان كبيرا قيل له أيروي ابن أبي الخوار عن عكرمة قال لا وقال عبد الله بن أحمد عن أبيه ليس بقوي في الحديث وقال الدوري عن ابن معين عمر بن عطاء الذي يروي عنه ابن جريج يحدث عن عكرمة ليس هو بشيء وهو ابن وراز وهم يضعفونه كل شيء عن عكرمة فهو ابن وراز وعمر بن عطاء ابن أبي الخوار ثقة وقال أبو زرعة ثقة لين وقال النسائي ليس بثقة وقال ابن خزيمة يتكلم أصحابنا في حديثه لسوء حفظه وقال ابن عدي قليل الحديث ولا أعلم يروي عنه غير ابن جريج. له عند (د) حديث لا صرورة في الإسلام وعند (ق) آخر البلاغ الزاد والراحلة. قلت. وقال النسائي في موضع آخر ضعيف وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وسمعت أصحابنا يضعفونهم وقال ابن حبان في الثقات عمر بن عطاء بن وراز بن أبي الخوار كذا جمع بينهما والصواب التفرقة ولهم شيخ ثالث يقال له*\n\n<span data-type='title' id=toc-6153>(٨٠٤) (عمر)</span>\nبن عطاء بن أبي حجاز. روى عن أبي سلمة بن عبد الرحمن. قال أبو حاتم مضطرب الحديث أفرده الذهبي في الميزان عنهما وذكرت في اللسان أنه تصحيف والصواب ابن أبي الخوار فهو الراوي عن أبي سلمة وكذا ذكره ابن حبان في الطبقة الثالثة من الثقات فقال عمر بن عطا بن وراز ابن أبي الخوار يروي عن أبي سلمة ثم راجعت كتاب ابن أبي حاتم فوجدته فيه كما نقل الذهبي وذكر بعده عمر بن عطاء بن أبي الخوار ففرق بينهما ولست أشك أنهما واحد والله أعلم*","vol":"7","page":484},{"text":"<span data-type='title' id=toc-6154>(٨٠٥) (بخ م مد ت س-عمر)</span>\nبن علي بن الحسين بن علي بن أبي طالب الهاشمي المدني الأصغر. روى عن أبيه وابن أخيه جعفر بن محمد بن علي وسعيد بن مرجانة وأرسل عن النبي ﵌. وعنه ابناه علي ومحمد وابن أخيه حسين بن زيد بن علي وابن إسحاق ويزيد بن الهاد والفضيل بن مرزوق ومحمد بن عبيد الله بن أبي رافع وحكيم بن صهيب. ذكره ابن حبان في الثقات وقال أبو بكر بن أبي خيثمة أنا مصعب قال قيل لعمر بن علي هل فيكم أهل البيت إنسان مفترض طاعته قال لا والله وقال عتمة بن بشير الأسدي كان عمر بن علي بن حسين يفضل وكان كثير العبادة والاجتهاد وكان أخوه أبو جعفر يكرمه ويرفع من منزلته. قلت. قال ابن حبان في الثقات يخطئ*\n\n<span data-type='title' id=toc-6155>(٨٠٦) (٤ - عمر)</span>\nبن علي بن أبي طالب الهاشمي الأكبر أمه الصهباء بنت ربيعة من بني تغلب. روى عن أبيه وعنه أولاده محمد وعبيد الله وعلي وأبو زرعة عمرو ابن جابر الحضرمي ذكر الزبير بن بكار إن عمر بن الخطاب سماه وقال مصعب كان آخر ولد علي بن أبي طالب يعني وفاة. وقال العجلي ثقة وذكره ابن حبان في الثقات وقال قتل سنة سبع وستين وقال خليفة قتل مع مصعب أيام المختار. قلت. ذكر الزبير ما يدل على أنه عاش إلى زمن الوليد بن عبد الملك. ذكر غير واحد من أهل التاريخ إن الذي قُتل مع مصعب بن الزبير هو عبد الله ابن علي بن أبي طالب والله أعلم*\n\n<span data-type='title' id=toc-6156>(٨٠٧) (ع-عمر)</span>\nبن علي بن عطاء بن مقدم (^١) المقدمي أبو جعفر البصري مولى ثقيف. روى عن إسماعيل بن أبي خالد ويحيى بن سعيد الأنصاري وهشام بن\n_________\n(^١) مقدم بقاف وزن محمد ١٢ تقريب","vol":"7","page":485},{"text":"عروة وحجاج بن أرطاة وخالد الحذاء ومعن بن محمد الغفاري وأبي حازم المدني الأعرج وإبراهيم بن عقبة وسفيان بن حسين الواسطي ونافع بن عمر الجمحي وأبي العميس المسعودي وغيرهم. وعنه ابنه محمد وابن أخيه محمد بن أبي بكر ابن علي وأحمد بن حنبل ويحيى بن يحيى النيسابوري وعفان بن مسلم وسليمان ابن حرب وخليفة بن خياط وأبو ظفر عبد السلام بن مطهر وقتيبة بن سعيد وأبو بكر بن أبي شيبة وبندار وعمرو بن علي وأبو بكر بن نافع العبدي ومحمد ابن هشام بن أبي خيرة السدوسي ويوسف بن واضح وأبو الأشعث أحمد بن المقدام العجلي وآخرون. قال عبد الله بن أحمد سمعت أبي ذكره فأثنى عليه خيرا وقال كان يدلس وقال ابن معين كان يدلس وما كان به بأس حسن الهيئة وأصله واسطي نزل البصرة لم أكتب عنه شيئا وقال ابن سعد كان ثقة وكان يدلس تدليسا شديدا يقول سمعت وحدثنا ثم يسكت فيقول هشام بن عروة والأعمش وقال كان رجلا صالحا ولم يكونوا ينقمون عليه غير التدليس وأما غير ذلك فلا ولم أكن أقبل منه حتى يقول حدثنا وقال أبو حاتم محله الصدق ولولا تدليسه لحكمنا له إذا جاء بزيادة غير أنا نخاف أن يكون أخذه عن غير ثقة وقال ابن عدي أرجو أنه لا بأس به قال ابنه عاصم مات سنة تسعين ومائة في جمادى الأولى وفيها أرخه البخاري وقال أبو موسى مات سنة (٩٢). قلت. وقال أبو زيد عمر بن شبة كان مدلسا وكان مع تدليسه أنبل الناس وفي الميزان عن أحمد عمر بن علي صالح عفيف مسلم عاقل كان به من العقل أمر عجيب جدا جاء إلى معاذ بن معاذ فأدى إليه مائتي ألف وذكره ابن حبان","vol":"7","page":486},{"text":"في الثقات وحكى القولين في وفاته وقال الساجي صدوق ثقة كان يدلس ونقل ابن خلفون توثيقه عن العجلي*\n\n<span data-type='title' id=toc-6157>(٨٠٨) (ق-عمر)</span>\nبن أبي عمر الكلاعي (^١) أبو محمد الدمشقي. عن عمرو ابن شعيب ومكحول وأبي الزبير. وعنه بقية. قال ابن عدي عمر بن أبي عمر منكر الحديث عن الثقات وقال البيهقي فهو من مشايخ بقية المجهولين وروايته منكرة. له ذكر في ترجمة أبي أحمد الكلاعي. قلت. وذكر له ابن عدي أحاديث وقال ليست هذه الأحاديث محفوظة وعمر مجهول وهو في جملة مشايخ بقية المجهولين وقال الذهبي أحسبه عمر بن موسى الوجيهي*\n\n<span data-type='title' id=toc-6158>(٨٠٩) (عمر)</span>\nبن أبي عمر. هو عمر بن رباح*\n\n<span data-type='title' id=toc-6159>(٨١٠) (خ-عمر)</span>\nبن العلاء بن عمار المازني أبو حفص البصري. روى عن نافع عن ابن عمر حديث حنين الجذع. وعنه عبد الله بن رجاء الغداني وأبو غسان يحيى بن كثير. قال البخاري في دلائل النبوة من صحيحه حدثنا محمد بن المثنى ثنا يحيى بن كثير أبو غسان ثنا أبو حفص واسمه عمر بن العلاء أخو أبي عمرو عن نافع به. قال وقال عبد الحميد ثنا عثمان بن عمر أنا معاذ بن العلاء عن نافع بهذا وقد رواه الترمذي عن عمرو بن علي عن عثمان بن عمر ويحيى بن كثير جميعا عن معاذ بن العلاء فيحتمل أن يكون محمد بن المثنى وهم فيه فقد قال أحمد والدارقطني وغير واحد أن الصواب معاذ بن العلاء ورواه أبو أحمد الحاكم من رواية الغداني عن أبي حفص بن العلاء وحكى رواية محمد ابن المثنى ثم رواه من رواية عثمان بن عمرو يحيى بن سعيد ومعتمر بن سليمان\n_________\n(^١) الكلاعى بفتح الكاف ١٢ تقريب","vol":"7","page":487},{"text":"كلهم عن معاذ بن العلاء أبي غسان. قال فالله أعلم أهما أخوان أحدهما يسمى عمر والآخر معاذ وحدثا بحديث واحد عن نافع أو إحدى الروايتين غير محفوظة قال والمشهور من أولاد العلاء بن العريان. أبو عمرو وأبو سفيان ومعاذ فأما أبو حفص فلا أعرفه إلا في الحديثين الذين ذكرهما والله أعلم بصحة ذلك وقال النسائي في كتاب الإخوة أربعة إخوة معاذ وأبو عمرو وأبو سفيان وعمر بنو العلاء*\n\n<span data-type='title' id=toc-6160>(٨١١) (مد-عمر)</span>\nبن فروخ (^١) العبدي أبو حفص البصري القتاب بياع الأقتاب ويقال صاحب الساج. روى عن عكرمة مولى ابن عباس وحبيب بن الزبير وصالح الدهان ومصعب بن نوح الأنصاري وأبو النضر بسطام بن النضر الكوفي وغيرهم. وعنه وكيع وابن المبارك وجعفر بن سليمان وزيد بن الحباب وعبد الصمد وعفان بن سيار وكثير بن هشام ومسلم بن إبراهيم وأبو عاصم الحوضي ومسلم بن إبراهيم وغيرهم. قال ابن معين وأبو حاتم ثقة وقال الآجري سألت أبا داود عنه فرضيه وقال مشهور وذكره ابن حبان في الثقات. قلت. وذكره ابن عدي في الكامل وأورد له حديثين وقال ما أظن له غيرهما إلا اليسير ولم ينقل فيه جرحا وقال البيهقي ليس بالقوي*\n\n<span data-type='title' id=toc-6161>(٨١٢) (بخ عس-عمر)</span>\nبن الفضل السلمي ويقال الحرشي (^٢) البصرى\n_________\n(^١) عمر بن فروخ بفتح الفاء وتشديد الراء المضمومة آخره معجمة (وبياع) الاقتاب بقاف ومثناة و(الساج) بمهملة وجيم ١٢ تقريب\n(^٢) الحرشى بفتح المهملة وبالشين المعجمة ١٢ تقريب (٦١)","vol":"7","page":488},{"text":"روى عن نعيم بن يزيد ورقبة بن مصقلة وأبي العلاء بن الشخير وحبة بنت عبد الله. وعنه ابن المبارك ويحيى القطان وحرمي بن عمارة وعبد الملك بن بشير السامي وأبو نعيم وأبو عمر الحوضي وغيرهم. قال ابن المديني عن يحيى بن سعيد عمر بن الفضل أحب إلي من المختار بن عمرو وقال ابن معين ثقة وقال أبو حاتم شيخ وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6162>(٨١٣) (ت-عمر)</span>\nبن قتادة بن النعمان الظفري (^١) الأنصاري المدني. روى عن أبيه وله صحبة وعن علي بن الحسين. روى عنه ابنه عاصم. ذكره ابن حبان في الثقات. روى له الترمذي حديثا واحدا من رواية محمد بن مسلمة عن محمد بن إسحاق عنه في قصة بني أبيرق وقال غريب لا نعلم أحدا أسنده غير أبي سلمة ورواه يونس بن بكير وغير واحد عن أبي إسحاق عن عاصم بن عمر مرسلا لم يذكروا فيه عن أبيه عن جده. قلت. وقد روى عاصم عن أبيه عن جده أحاديث غير هذا منها حديث رواه أبو يعلى الموصلي في مسنده من رواية عبد الرحمن بن الغسيل عن عاصم بن عمر عن أبيه عن قتادة بن النعمان أنه أصيبت عينه يوم بدر فذكر الحديث في رد عينه ومنها حديث رواه أحمد في مسنده من رواية يزيد بن الهاد عن جعفر بن عبد الله بن أسلم عن عاصم بن عمر بن قتادة عن أبيه عن جده أنه وقع بقريش فنال منهم فقال له رسول الله ﵌ لا تسبن قريشا الحديث*\n\n<span data-type='title' id=toc-6163>(٨١٤) (بخ د-عمر)</span>\nبن قيس الماصر (^٢) بن أبي مسلم الكوفي أبو الصباح مولى\n_________\n(^١) الظفرى بفتح المعجمة والفاء ١٢ تقريب\n(^٢) الماصر بكسر المهملة وتخفيف الراء وابو الصباح بمهملة وموحدة شديدة ١٢ تقريب","vol":"7","page":489},{"text":"ثقيف وهو جد جد يونس بن حبيب الأصبهاني. روى عن زيد بن وهب وشريح بن الحارث القاضي وعمرو بن أبي قرة الكندي ومجاهد بن جبر ومحمد بن الأشعث بن قيس. روى عنه ابن عون والثوري ومسعر وزائدة وطعمة بن عمرو الجعفري. قال ابن معين وأبو حاتم ثقة وقال الآجري سئل أبو داود عن عمر بن قيس فقال من الثقات وأبوه أشهر منه وأوثق قال الأوزاعي أول من تكلم في الإرجاء رجل من أهل الكوفة يقال له قيس الماصر. وذكره ابن حبان في الثقات وقال أبو نعيم الأصبهاني كان أبو مسلم من سبي الديلم وحسن إسلامه فولد له قيس الماصر قال ويقال إنه مولى علي وهو أول من مصر الفرات ودجلة. له عندهما حديث أيما رجل من أمتي سببته. وفيه قصة لحذيفة مع سلمان. قلت. ذكره البخاري في تاريخه أنه قيل فيه عمرو بن قيس قال ولا يصح وذكره ابن شاهين في الثقات فقال قال أحمد بن صالح يعني المصري عمر بن قيس ثقة وقال ابن حزم عمر بن قيس مجهول فما أدري أراد هذا أو غيره*\n\n<span data-type='title' id=toc-6164>(٨١٥) (د-عمر)</span>\nبن قيس المكي أبو جعفر (¬*) المعروف بسندل (^١) مولى آل بني أسد وقيل مولى آل منظور بن يسار. روى عن عطاء ونافع والزهري وهشام بن عروة وطلحة بن يحيى بن طلحة وعمرو بن دينار وسعيد بن ميناء وغيرهم. وعنه الأوزاعي وهو من أقرانه وابن عيينة وابن وهب وصدقة بن خالد والهقل بن زياد ومحمد بن بكر البرساني ورواد بن الجراح وأحمد بن عبد الله بن يونس ومعاذ بن فضالة وآخرون. قال علي بن المديني عن يحيى بن\n_________\n(¬*) ابو حفص\n(^١) سندل بفتح المهملة وسكون النون وآخره لام ١٢ تقريب","vol":"7","page":490},{"text":"سعيد القطان كنت ليلة في المسجد الحرام وهو يحدث وما عقل به يحيى قال فسمعته يحدث عن عطاء عن عبيد بن عمير عن عمر في دية اليهودي والنصراني وعجائب وقال أبو طالب عن أحمد متروك ليس يسوى حديثه شيئا لم يكن حديثه بصحيح أحاديثه بواطيل وقال الدوري وابن أبي خيثمة عن ابن معين ضعيف الحديث وقال عمرو بن علي والنسائي متروك الحديث وقال البخاري منكر الحديث وقال الآجري سألت أبا داود عن سندل فوهاه وقال متروك وقال الجوزجاني ساقط وقال أبو زرعة لين الحديث وقال أبو حاتم ضعيف الحديث متروك الحديث منكر الحديث وقال ابن حبان كان فيه دعابة يروي عن الثقات ما لا يشبه حديث الأثبات. له عنده حديث الحج واجب والعمرة تطوع. وحديث إذا أحدث في الصلاة فليأخذ بأنفه. قلت. وقال النسائي في موضع آخر ليس بثقة ولا يكتب حديثه وقال ابن سعد فيه بذاء وتسرع إلى الناس فأمسكوا عن حديثه وألقوه وهو ضعيف وحديثه ليس بشيء قال ابن سعد وهو الذي عبث بمالك فقال له في حضرة بعض الولاة الشيخ يخطئ مرة ومرة لا يصيب فقال مالك كذاك الناس ثم بلغ مالكا أنه تغفله بذلك فقال والله لا أكلمه أبدا وقال ابن المديني ذكر مالك حميد الأعرج فوثقه ثم قال أخوه أخوه وضعفه وقال الساجي حج هارون فدعا مالكا وعمر بن قيس فسألهما عن شيء من أمر الحج فاختلفا فتناظرا وجعلا يحتجان فقال عمر لمالك أنت أحيانا تخطئ وأحيانا لا تصيب فقال كذاك الناس فلما خرج مالك اشتكى على قعنب فأخبره بما قال عمر فغضب","vol":"7","page":491},{"text":"وقال ذاك الكذاب وقال الساجي ضعيف الحديث جدا يحدث عن عطاء ببواطيل لا تحفظ عنه وكان عطاء يستثقله وقال إبراهيم الحربي في العلل أمسكوا عنه وقال ابن معين حدثني من سأل عبد الرحمن بن مهدي عنه فقال ضعيف الحديث وقال ابن صاعد غيره أوثق منه وقال ابن عدي وعامة ما يرويه لا يتابع عليه وهو ضعيف بإجماع لم يشك أحد فيه وقد كذبه مالك وذكره ابن البرقي في باب من كان الغالب عليه الضعف وقد تركه بعض أهل العلم وذكره يعقوب بن يوسف في باب من يرغب عن الرواية عنهم وسمعت أصحابنا يضعفونهم وقال لا يكتب حديثه وكان بطالا يحكون عنه حكايات فاحشة ونقل ابن عدي من مجونه من طريق عبيد الله المخزومي قال حدث عمر بن قيس أن النبي ﵌ قال يقال للشرطي ضع سوطك وادخل النار فجاء الشرط إليه فعاتبوه فقال لا تضعوها وأدخلوها معكم. ومن طريق أحمد بن حنبل قال قال عمر بن قيس ذهبت بي السفالة وذهبت بمالك النبالة كان طلبي وطلبه واحدا وكذا رجالنا. وقال ابن عدي كان يقول إن كان مالك من ذي أصبح فإني من ذي أمسى. قال وعند خالد بن نزار نسخة فيها عجائب وفي ضعفاء العقيلي قال شعبة لأن أكتب عن ابن عون أحسب أحسب أحب إلي من أن أكتب عن سندل أشهد أشهد وكان سندل يقول أشهد على عطاء قال أشهد على ابن عباس ومن طريق ياسين بن أبي زرارة سمعت أبي يقول حج مالك فلقيه عمر بن قيس فقال أي مالك أنت هالك جلست ببلدة رسول الله","vol":"7","page":492},{"text":"﵌ تضل حاج بيت الله تقول أفرد أفرد أفردك الله فأراد أصحاب مالك أن يكلموه فقال مالك لا تكلموه فإنه يشرب المسكر. وعن الأصمعي قال قال مالك لو علمت أن لحميد أخا مثل هذا ما رويت عن حميد وعن عبد الرزاق كان مالك إذا ذكر حميدا أثنى عليه وقال ليس مثل أخيه هذا الذي وقصة ومن طريق أبي داود السنجى ثنا الأصمعي قال عمر بن قيس ما أنصفنا أهل العراق نأتيهم بسعيد بن المسيب وسالم والقاسم ويأتوننا بأسماء المهارشين أبي قلابة وأبي حمزة وأبي الجوزاه لو أدركنا الشعبي لشعب لنا القدور ولو أدركنا النخعي لنخع لنا الشاة ولو أدركنا أبا الجوزاء لأكلناه بالتمر. فكان هذا من جملة مجونه وضعفه أبو زرعة الدمشقي وابن الجارود والدارقطني والأزدي والخليلي وقال أبو بكر البزار ضعيف الحديث روى عن عطاء وغيره أحاديث مناكير كأنه شبيه بالمتروك*\n\n<span data-type='title' id=toc-6165>(٨١٦) (خ م د ت كن ق-عمر)</span>\nبن كثير بن أفلح المدني مولى أبي أيوب الأنصاري روى عن كعب بن مالك وابن عمر وسفينة. ونافع مولى أبي قتادة وابن سفينة ومحمد وعمارة بن عمرو بن حزم وعبيد سنوطا. وعنه يحيى وسعد ابنا سعيد الأنصاري وابن عون. قال النسائي ثقة وذكره ابن حبان في الثقات. قلت.\nوكأنه لم يصح عنده لقيه للصحابة فأخر ذكره في أتباع التابعين وقال ابن سعد كان ثقة له أحاديث وقال ابن المديني والعجلي ثقة* (^١)\n\n<span data-type='title' id=toc-6166>(٨١٧) (عمر)</span>\nبن كثير بن أفلح المكي يأتي في عمرو بن كثير*\n_________\n(^١) خلط ابن أبي حاتم هذه الترجمة بترجمة عمرو بن كثير بن أفلح المكي ١٢ هـ","vol":"7","page":493},{"text":"<span data-type='title' id=toc-6167>(٨١٨) (م د س-عمر)</span>\nبن مالك الشرعبي (^١) المعافري المصري. روى عن يزيد أبن الهاد وعبيد الله بن أبي جعفر وصفوان بن سليم وخالد بن أبي عمران. وعنه حيوة بن شريح وضمام بن إسماعيل وعبد الرحمن بن شريح الإسكندراني ومغيرة بن الحسن. وقال أبو حاتم لا بأس به ليس بالمعروف وذكره ابن حبان في الثقات وقال ابن يونس كان فقيها وقال ضمام سألت عمر بن مالك وكان فقيها. روى له مسلم حديثا واحدا مقرونا بحيوة في التغني بالقرآن. قلت.\nوقال ابن شاهين وثقه أحمد بن صالح يعني المصري*\n\n<span data-type='title' id=toc-6168>(٨١٩) (ق-عمر)</span>\nبن المثنى الأشجعي الرقي (^٢). روى عن أبي إسحاق السبيعي الخراساني. وعنه عمر بن عبيد الطنافسي وسلام بن سليمان المدائني والعلاء ابن هلال الباهلي. ذكره أبو عروبة في الطبقة الثالثة من تابعي أهل الجزيرة روى له ابن ماجه حديثا واحدا في المسح على الخفين. قلت. قال العقيلي عمر بن المثنى حديثه غير محفوظ روى عن قتادة روى عنه بقية بن الوليد كذا ذكره ويحتمل أن يكون هو المذكور هنا*\n\n<span data-type='title' id=toc-6169>(٨٢٠) (خ-عمر)</span>\nبن محمد بن جبير بن مطعم. النوفلي المدني روى عن أبيه.\nوعنه الزهري قال النسائي ثقة وذكره ابن حبان في الثقات. روى له البخاري حديثا واحدا حديث لو كان عندي عدد هذه العضاه ذهبًا. قلت. ذكر غير واحد أن الزهري تفرد بالرواية عنه*\n_________\n(^١) الشرعبي بفتح المعجمة وسكون الراء وفتح المهملة بعدها موحدة ١٢\n(^٢) الرقى بفتح الراء بعدها قاف ١٢ تقريب","vol":"7","page":494},{"text":"<span data-type='title' id=toc-6170>(٨٢١) (خ س-عمر)</span>\nبن محمد بن الحسن بن الزبير الأسدي (^٢) أبو حفص الكوفي المعروف بابن التل. روى عن أبيه ووكيع ويحيى بن يمان. وعنه البخاري والنسائي وروى النسائي أيضا عن زكرياء السجزي عنه وإبراهيم الحربي وأبو حاتم وابن خزيمة ومحمد بن عبد الله الحضرمي وابن أبي الدنيا وموسى بن إسحاق والهيثم بن خلف ويعقوب بن سفيان ويحيى بن صاعد ومحمد بن هارون ابن حميد المجدر والقاسم والحسين ابنا إسماعيل المحاملي وآخرون. قال أبو حاتم محله الصدق وقال النسائي صدوق وذكره ابن حبان في الثقات وقال يعتبر بحديثه ما حدث من كتاب أبيه فإن في روايته التي كان يرويها من حفظه بعض المناكير وقال الدارقطني لا بأس به وقال البخاري مات في شوال سنة خمسين ومأتين. قلت. وقال الحاكم عن الدارقطني ثقة وقال مسلمة في الصلة صدوق ثقة*\n\n<span data-type='title' id=toc-6171>(٨٢٢) (خ م د س ق-عمر)</span>\nبن محمد بن زيد بن عبد الله بن عمر بن الخطاب العدوي المدني نزيل عسقلان. روى عن أبيه وجده زيد وعم أبيه سالم وابن عم أبيه عبد الله بن واقد بن عبد الله وابني عم أبيه الآخر القاسم وأبي بكر ابني عبيد الله بن عبد الله وأخويه زيد وأبي بكر ابني محمد وزيد بن أسلم وحفص بن عاصم ونافع مولى ابن عمر وعبد الله بن بشير الأعرج وعمر بن عبد الله مولى غفرة. وعنه أخوه عاصم وشعبة ومالك والسفيانان وابن المبارك ويزيد بن زريع والوليد بن مسلم ومحمد بن شعيب بن شابور وابن وهب وأبو بدر شجاع بن الوليد ومحمد بن ربيعة الكلابي وأبو عاصم النبيل\n_________\n(^٢) (الاسدى) بفتح المهملة وابن التل بفتح المثناة بعدها لام ١٢ تقريب","vol":"7","page":495},{"text":"وغيرهم. قال ابن سعد كان ثقة قليل الحديث مات بعد أخيه أبي بكر بقليل وقال عبد الله بن أحمد عن أبيه شيخ ثقة ليس به بأس روى عنه الثوري وأثنى عليه وقال حنبل عن أحمد ثقة وكذا قال ابن معين والعجلي وأبو داود وقال الدوري عن ابن معين مات بعسقلان وكان مرابطا بها وكان ولده بها وكان صالح الحديث وقال أبو حاتم هم خمسة أخوة أوثقهم عمرو هو ثقة صدوق وقال النسائي ليس به بأس وقال علي بن نصر الخريبي عن سفيان الثوري لم يكن في آل عمر أفضل من عمر بن محمد بن زيد العسقلاني وقال ابن عيينة حدثني الصدوق البر عمر بن محمد بن زيد وقال يحيى بن حكيم عن أبي عاصم كان من أفضل أهل زمانه كان أكثر مقامه بالشام قدم إلى بغداد فانحفل الناس إليه وقالوا ابن عمر بن الخطاب ثم قدم الكوفة فأخذوا عنه وكان له قدر وجلالة. وقال الآجري عن أبي داود قال عبد الله بن داود يعني الخريبي ما رأيت رجلا قط أطول منه وبلغني أنه كان يلبس درع عمر فيسحبها. له عند (ق) حديث لا ترجعوا بعدي كفارا. قال الواقدي مات بعد أخيه أبي بكر بقليل ومات أبو بكر بعد خروج محمد بن عبد الله بن حسن وخرج محمد سنة (١٤٥) وقتل سنة (١٥٠). قلت. بل قتل في السنة التي خرج فيها. أجمع على ذلك أهل التاريخ وذكره ابن حبان في الثقات ووثقه أيضا العجلي وابن البرقي والبزار*\n\n<span data-type='title' id=toc-6172>(٨٢٣) (عمر)</span>\nبن محمد بن صهبان هو ابن صهبان تقدم*\n\n<span data-type='title' id=toc-6173>(٨٢٤) (قد-عمر)</span>\nبن محمد بن عبد الله بن المهاجر الشعيثي (^١) أبو النضر\n_________\n(^١) الشعيثى بمعجمة ثم مهملة ومثلثة مصغرا ١٢ تق (٦٣)","vol":"7","page":496},{"text":"الدمشقي. روى عن أبيه عن مكحول وقيل عن مكحول نفسه. روى عنه الوليد بن مسلم ومروان بن محمد الطاطري. ذكره أبو زرعة الدمشقي في الرواية عن مكحول*\n\n<span data-type='title' id=toc-6174>(٨٢٥) (ق-عمر)</span>\nبن محمد بن علي بن أبي طالب. روى عن جده مرسلا وعن أبيه. روى عنه العباس بن عثمان بن شافع وأبو جعفر الرازي. ذكره البخاري وابن أبي حاتم ولم يذكره الزبير في النسب ولا يحيى بن جعفر النسابة ولا الجعابي في تاريخ الطالبيين والله أعلم*\n\n<span data-type='title' id=toc-6175>(٨٢٦) (م د س-عمر)</span>\nبن محمد بن المنكدر التيمي المدني. روى عن أبيه وسُمَي مولى أبي بكر بن عبد الرحمن. وعنه هشام بن حسان ووهيب بن الورد ومحمد بن سليمان بن مشمول وعبد الله بن رجاء المكي ويحيى بن سليم الطائفي وبشر بن منصور السلمي وسعد بن الصلت قاضي شيراز. ذكره ابن حبان في الثقات. له عندهم حديث واحد من مات ولم يغز. قلت. ذكر ابن حبان أنه كان من العباد وأنه مات من قرآن قرئ عليه وقال النسائي في التمييز وقال الأزدي في القلب منه شيء* (^١)\n\n<span data-type='title' id=toc-6176>(٨٢٧) (د س-عمر)</span>\nبن المرقع (^٢) بن صيفي بن الربيع التميمي الأسيدي الكوفي. روى عن أبيه وقيس بن زهير. وعنه عبد الله بن إدريس وأبو الوليد الطيالسي. قال ابن معين ليس به بأس وقال أبو زرعة شيخ وذكره\n_________\n(^١) (عمر) بن محمد. وعنه سعيد بن سلام في عمر بن صهبان ١٢ هامش\n(^٢) المرقع بقاف ثقيلة مكسورة والصيفى بفتح المهملة بعدها تحتانية ساكنة ثم فاء مكسورة ثم تحتانية ١٢ تقريب","vol":"7","page":497},{"text":"ابن حبان في الثقات وقال روى عن الثوري والكوفيين. له عندهما حديث تقدم في رباح*\n\n<span data-type='title' id=toc-6177>(٨٢٨) (د ت-عمر)</span>\nبن مرة الشني (^١) البصري. روى عن بلال بن يسار بن زيد مولى النبي ﵌. وعنه ابنه حفص. قال النسائي ليس به بأس وذكره ابن حبان في الثقات. له عندهما حديث تقدم في بلال*\n\n<span data-type='title' id=toc-6178>(٨٢٩) (عمر)</span>\nبن مسلم بن عمارة يأتي. في عمرو*\n\n<span data-type='title' id=toc-6179>(٨٣٠) (د س ق-عمر)</span>\nبن معتب ويقال ابن أبي معتب (^٢) المدني. روى عن أبي الحسن مولى بني نوفل. وعنه يحيى بن أبي كثير. قال الميموني قال لنا أحمد أما أبو الحسن فمعروف ولكن لا اعرف عمرو قال مسلم عن أحمد روى عنه محمد بن يحيى قيل له أثقة هو قال لا أدري وقال ابن المديني منكر الحديث وقال أبو حاتم لا أعرفه وقال النسائي ليس بالقوي وقال ابن عدي قليل الحديث. له عندهم حديث يأتي في أبي الحسن. قلت. وذكره ابن حبان في الثقات وذكره العقيلي وغيره في الضعفاء وذكر البخاري إن محمد بن أبي يحيى قال لما روى عنه عمر بن أبي معتب وغيره*\n\n<span data-type='title' id=toc-6180>(٨٣١) (عمر)</span>\nبن موسى الكلاعي. يأتي في الكنى في أبي أحمد بن علي*\n\n<span data-type='title' id=toc-6181>(٨٣٢) (ت-عمر)</span>\nبن ميمون بن بحر بن سعد بن الرماح البلخي أبو علي قاضي بلخ قال أبو عمرو المستملي سعد هو المعروف بالرماح. روى عن أبي سهل\n_________\n(^١) الشنى بفتح المعجمة وتشديد النون ١٢ تقريب\n(^٢) معتب بمضمومة وفتح عين وكسر مثناة فوق مشددة فموحدة ١٢ مغنى","vol":"7","page":498},{"text":"كثير بن زياد العتكي وسهيل بن أبي صالح وخالد بن ميمون والضحاك بن مزاحم ومقاتل بن حيان. روى عنه ابنه عبد الله قاضي نيسابور وكاتبه سلم ابن سليمان البلخي ويونس بن محمد المؤدب وشبابة بن سوار والحسن بن موسى الأشيب وأبو يحيى الجملي ويحيى بن آدم ويحيى بن أبي بكير وداود بن عمرو الضبي ويحيى بن يحيى النيسابوري وسريج بن النعمان وآخرون. قال ابن معين وأبو داود ثقة وقال الخطيب يقال تولى قضاء بلخ أكثر من عشرين سنة وكان محمودا في ولايته مذكورا بالحلم والعلم والصلاح والفهم وعمي في آخر عمره قال علي بن المفضل البلخي مات في رمضان سنة إحدى وتسعين ومائة. له عنده حديث تقدم في عثمان بن يعلى*\n\n<span data-type='title' id=toc-6182>(٨٣٣) (خ م د س ق-عمر)</span>\nبن نافع العدوي المدني مولى ابن عمر. روى عن أبيه والقاسم بن محمد بن أبي بكر. روى عنه مالك وزيد بن أبي أنيسة وعبيد الله بن عمر وعثمان بن عثمان الغطفاني وروح بن القاسم ويحيى بن سعيد الأنصاري وعبد الرحمن بن أبي الرجال وزهير بن معاوية والدراوردي وإسماعيل بن جعفر وغيرهم. قال عبد الله بن أحمد عن أبيه هو من أوثق ولد نافع وقال ابن معين وأبو حاتم ليس به بأس وقال ابن سعد كان ثبتا قليل الحديث ولا يحتجون بحديثه وقال النسائي ثقة وقال ابن المديني عن ابن عيينة قال لي زياد بن سعد حين أتينا عمر هذا أحفظ ولد نافع وحديثه عن نافع صحيح وذكره ابن حبان في الثقات وقال الواقدي مات بالمدينة في خلافة أبي جعفر المنصور. قلت.\nوقال أبو داود قال أحمد بن حنبل هو عندي مثل العمري قال أبو داود هو عندي","vol":"7","page":499},{"text":"فوق العمري وقال ابن عدي لا بأس به. وقال الذهبي نقل ابن عدي قول ابن معين في عمر بن نافع الثقفي أي مولى ابن عمر فوهم*\n\n<span data-type='title' id=toc-6183>(٨٣٤) (تمييز-عمر)</span>\nبن نافع الثقفي كوفي. روى عن أنس وعكرمة وأبي بكر العنسي. وعنه أبو معاوية الضرير ويحيى بن زكرياء بن أبي زائدة والوليد بن بكير أبو حيان ويحيى بن مصعب الكوفي. قال الدوري عن ابن معين ليس بشيء. قلت. وذكره ابن حبان في الثقات وذكره الساجي وابن الجارود في الضعفاء*\n\n<span data-type='title' id=toc-6184>(٨٣٥) (د-عمر)</span>\nبن نبهان العبدي ويقال الغبري (^١) البصري قال عمرو بن علي يقال له الدري. روى عن الحسن البصري وقتادة وسلام بن عيسى وأبي راشد وعنه أبو قتيبة سلم بن قتيبة وجعفر بن سليمان وأبو سفيان عبد الرحمن ابن عبد الله بن عبد ربه وبشر بن منصور السليمي. قال الآجري سألت أبا داود عنه فقال خال محمد بن بكر البرساني سمعت أحمد يذمه وقال الدوري عن ابن معين الحارث بن نبهان ليس بشيء وعمر بن نبهان صالح الحديث وهما بصريان قلت ليحيى بينهما قرابة قال لا وفي رواية ابن أبي حاتم عن الدوري عن ابن معين عمر بن نبهان ليس بشيء وقال عمرو بن علي وأبو حاتم ضعيف الحديث وقال البخاري لا يتابع في حديثه وقال ابن حبان يروي المناكير عن المشاهير كثيرا فاستحق الترك. له عنده حديث في الدعاء ببطون كفيه وظاهرهما. قلت. وقال يعقوب بن سفيان ضعيف وقال البزار مشهور\n_________\n(^١) عمر بن نبهان بفتح النون وسكون الموحدة (الغبرى) بضم المعجمة وفتح الموحدة الخفيفة من السابعة ١٢ تقريب","vol":"7","page":500},{"text":"وذكره العقيلي في الضعفاء*\n\n<span data-type='title' id=toc-6185>(٨٣٦) (تمييز-عمر)</span>\nبن نبهان (^١) عن عمر في أكل الجبن. وعنه أبو إسحاق السبيعي. قلت. هو أقدم من الذي قبله ذكر للتمييز*\n\n<span data-type='title' id=toc-6186>(٨٣٧) (تمييز-عمر)</span>\nبن نبهان (^٢) حجازي. عن أبي ثعلبة الأشجعي وأبي هريرة وعنه أبو الزبير. قال أبو حاتم لا أعرف أبا ثعلبة وذكره ابن حبان في الثقات. قلت. وقال البخاري لا أدري من عمر ولا من أبو ثعلبة ووقع عند أحمد في مسنده عن حماد بن مسعدة عن ابن جريج عن أبي الزبير عن عمرو بن نبهان عن أبي هريرة والصواب الأول*\n\n<span data-type='title' id=toc-6187>(٨٣٨) (م س-عمر)</span>\nبن نبيه (^٣) الكعبي الخزاعي حجازي. روى عن أبيه ودينار أبي عبد الله القراظ وجمهان الأسلمي وحمران وقيل جمهان مولى يعقوب القبطي وآخرون. وعنه ابنه حفص وشريك بن أبي نمر وهو من أقرانه وسليمان بن بلال وإسماعيل بن جعفر وحاتم بن إسماعيل والدراوردي ويحيى القطان وأبو ضمرة وغيرهم. قال علي بن المديني عن يحيى بن سعيد لم يكن به بأس. له عندهما حديث من أراد بأهل المدينة سوءا. قلت. وقال ابن المديني عمر ابن نبيه شيخ ثقة وقال النسائي في التمييز ليس به بأس وذكره ابن حبان في الثقات وقال مدني*\n\n<span data-type='title' id=toc-6188>(٨٣٩) (ت ق-عمر)</span>\nبن هارون بن يزيد بن جابر بن سلمة (^٤) الثقفي مولاهم\n_________\n(^١) شيخ مجهول قديم من الثانية ١٢ تقريب\n(^٢) من الثالثة ١٢ تق\n(^٣) (نبيه) بضم نون وفتح موحده وسكون ياء ١٢ مغنى\n(^٤) سلمة بكسر لام ١٢ مغنى","vol":"7","page":501},{"text":"أبو حفص البلخي. روى عن أيمن بن نابل وحريز بن عثمان وسلمة بن وردان ومعروف بن خربوذ وابن جريج وأسامة بن زيد الليثي وسعيد بن أبي عروبة وشعبة ومالك والثوري وصالح المري وهمام بن يحيى وطائفة. وعنه أحمد بن حنبل وأبو الحسن إسماعيل بن إبراهيم الجعفي والد البخاري وهناد بن السري وعمرو بن رافع وعثمان بن أبي شيبة والحسن بن عيسى بن ماسرجس وصالح بن عبد الله الترمذي وأبو سعيد الأشج وهشام بن عبيد الله الرازي وأبو الطاهر ابن السرح المصري والجارود بن معاذ الترمذي وقتيبة بن سعيد وأبو داود المصاحفي وكامل بن طلحة الجحدري ونصر بن علي الجهضمي وخلق. قال ابن سعيد كتب الناس عنه كتابا كبيرا وتركوا حديثه وقال البخاري تكلم فيه يحيى بن معين وقال أحمد بن علي الأبار عن أبي غسان محمد بن عمرو زنيج قال قال عمر بن هارون ألقيت من حديثي سبعين ألفا لأبي حر عشرين ولعثمان البري كذا وكذا قال فقلت له يا با غسان ما كان حاله قال قال بهز قال يحيى بن سعيد أكثر عن ابن جريج من لزم رجلا اثني عشر سنة لا يريد أن يكثر عنه كان يحيى بن سعيد حسده وذكر مسلم بن عبد الرحمن البلخي أن ابن جريح تزوج أم عمر بن هارون فمن هناك أكثر السماع منه. وقال ابن عدي يقال إنه لقي ابن جريج بمكة وكان حسن الوجه فسأله ابن جريج ألك أخت قال نعم فتزوج بأخته فتفرد عن ابن جريج وروى عنه أشياء لم يروها غيره وقال أبو بكر بن أبي داود عن سعيد بن زنجل سمعت صاحبا لنا يقال له ثور ابن الفضل سمعت أبا عاصم ذكر عمر بن هارون فقال كان أحسن عندنا","vol":"7","page":502},{"text":"للأخذ من ابن المبارك. وقال أحمد بن سيار عمر بن هارون كان كثير السماع روى عنه عفان وقتيبة وغير واحد ويقال إن مرجئة بلخ كانوا يقعون فيه وكان أبو رجاء يعني قتيبة يطريه ويوثقه وذكر عن وكيع أنه ذكره فقال كان يروي بالحفظ قال وسمعت أبا رجاء يقول كان عمر بن هارون شديدا على المرجئة وكان يذكر مساويهم وكان من أعلم الناس بالقراءات. قال قتيبة وسألت عبد الرحمن بن مهدي فقلت بلغنا أنك تذكره فقال معاذ الله ما قلت فيه إلا خيرا قلت له بلغنا أنك قلت أنه روى عن فلان ولم يسمع منه فقال يا سبحان الله ما قلت انا ذاقط ولو روى ما كان عندنا بمتهم وقال يحيى بن المغيرة سمعت ابن المبارك يغمز عمر بن هارون في سماعه من جعفر بن محمد وقال ابن الجنيد الرازي سمعت يحيى بن معين يقول عمر بن هارون كذاب قدم مكة وقد مات جعفر بن محمد فحدث عنه وقال ابن أبي حاتم سألت أبي عنه فقال تكلم فيه ابن المبارك فذهب حديثه قلت لأبي إن الأشج حدثنا عنه فقال هو ضعيف الحديث نخسه ابن المبارك نخسة فقال إن عمر بن هارون يروي عن جعفر بن محمد وقد قدمت قبل قدومه وكان قد توفي جعفر بن محمد وقال قتيبة قلت لجرير إن عمر بن هارون حدثنا عن القاسم بن مبرور قال نزل جبريل على النبي ﵌ فقال إن كاتبك هذا أمين يعني معاوية فقال جرير اذهب إليه فقل له كذبت رواها العقيلي وقال المروذي عن أحمد كتبت عنه حديثا كثيرا وما أقدر أن أتعلق عليه بشيء (^١) فقيل له تروي عنه فقال قد كنت رويت عنه شيئا وقال أبو طالب عن أحمد\n_________\n(^١) كان اكثر ما يحدثنا عن ابن جريج ويروى عن الأوزاعي ١٢ هامش","vol":"7","page":503},{"text":"لا أروي عنه شيئا وقد أكثرت عنه ولكن كان ابن مهدي يقول لم يكن له عندي قيمة وبلغني أنه قال حدثني بأحاديث فلما قدم مرة أخرى حدث بها عن ابن عباس عن أولئك فتركت حديثه. وقال الحسين بن حيان قال أبو زكرياء عمر بن هارون البلخي كذاب خبيث ليس حديثه بشيء قد كتبت عنه وبت على بابه وذهبنا معه إلى النهروان ثم تبين لنا أمره فحرقت حديثه ما عندي عنه كلمة. فقلت ما تبين لكم من أمره قال قال عبد الرحمن بن مهدي قدم علينا فحدثنا عن جعفر بن محمد فنظرنا إلى مولده وإلى خروجه من مكة فإذا جعفر مات قبل خروجه. وقال ابن محرز عن ابن معين ليس هو بثقة وبنحوه قال الغلابي عنه وقال عنه مرة ضعيف وقال أبو داود عنه هو غير ثقة وقال ابن أبي خيثمة وغيره عن ابن معين ليس بشيء وقال جعفر الطيالسي عن ابن معين يكذب وقال عبد الله بن علي بن المديني سألت أبي عنه فضعفه جدا وقال أبو زرعة قيل لإبراهيم بن موسى لم لا تحدث عن عمر بن هارون قال الناس تركوا حديثه وقال الجوزجاني لم يقنع الناس بحديثه وقال النسائي وصالح بن محمد وأبو علي الحافظ متروك الحديث وقال الساجي فيه ضعف وقال الدارقطني ضعيف وقال أبو نعيم حدث بالمناكير لا شيء وقال الترمذي سمعت محمدا يقول عمر بن هارون مقارب الحديث لا أعرف له حديثا ليس له أصل إلا هذا الحديث يعني حديثه عن أسامة بن زيد عن عمرو بن شعيب عن أبيه عن جده في الأخذ من اللحية قال ورأيته حسن الرأي فيه. قال علي بن المفضل البلخي مات ببلخ يوم الجمعة أول يوم من رمضان سنة أربع وتسعين ومائة وهو ابن ست وستين","vol":"7","page":504},{"text":"سنة. قال ورأيت في كتاب أنه توفي وهو ابن ثمانين سنة. له عند (ق) حديث أكذب الناس الصباغون والصواغون. قلت. وقال العجلي ضعيف وقال الساجي سمعت أبا كمال الجحدري ومحمد بن موسى يحدثان عنه بمناكير يطول شرحها وقال ابن حبان يروي عن الثقات المعضلات ويدعي شيوخا لم يرهم وقال الحاكم روى عن ابن جريج مناكير وقال في التاريخ كان من أهل السنة والذابين عن أهلها وقال الخليلي يتفرد عن سليمان لكن الأجلاء رووا عنه روى عن ابن جريج حديثا لا يتابع عليه*\n\n<span data-type='title' id=toc-6189>(٨٤٠) (ق-عمر)</span>\nبن هشام النسوي (^١) أبو حفص صاحب مظالم الري. روى عن النضر بن شميل ومعاذ بن خالد بن شقيق والفضل بن موسى وفضالة بن إبراهيم. وعنه ابن ماجه وإبراهيم بن عبد الله بن الجنيد وأبو حاتم الرازي. له عنده حديث في الاضطجاع بعد ركعتي الفجر*\n\n<span data-type='title' id=toc-6190>(٨٤١) (مد-عمر)</span>\nبن هشام القبطي أو اللقيطي. عن عبد الله بن داود الخريبي وعنه أبو داود في كتاب المراسيل. قلت. وقد نص أبو عبد الله بن المواق على أن هذا من مشايخ أبي داود المجهولين قال وقد ظنه بعض الناس صاحب مظالم الري وليس به. قال الذهبي لا يكاد يعرف*\n\n<span data-type='title' id=toc-6191>(٨٤٢) (فق-عمر)</span>\nبن الهيثم الهاشمي. روى عن عبد الملك بن عمير. وعنه نصر بن سلام وغيره*\n\n<span data-type='title' id=toc-6192>(٨٤٣) (د-عمر)</span>\nبن يزيد السياري (^٢) أبو حفص الصفار البصري. نزيل الثغر\n_________\n(^١) النسوى بالنون ١٢ تقريب\n(^٢) قال في الخلاصة السيارى بفتح المهملة والتحتانية الثقيلة وفي المغني الصفار بمهمله وشدة فاء وبراء ١٢ المصحح","vol":"7","page":505},{"text":"روى عن عباد بن العوام وحماد بن زيد ودرست بن زياد وعبد الوارث بن سعيد وعبد الوهاب الثقفي ومسلم بن خالد الزنجي وفضيل بن عياض وابن أبي عدي وابن عيينة وغيرهم. وعنه أبو داود ومحمد بن عبد الرحيم صاعقة وبقي بن مخلد والمعمري وعبدان الأهوازي وموسى بن زكرياء التستري والحسين بن عبد الله بن يزيد القطان وأبو طاهر بن فيل وأبو عبيد علي بن الحسين القاضي ابن حربويه وجماعة. قال محمد بن عبد الرحيم البزاز حدثنا عمر بن يزيد السياري كما تحب صدوق. وذكره ابن حبان في الثقات وقال مستقيم الحديث. قلت. وذكر أنه مات سنة بضع وأربعين ومائتين وقال الدارقطني لا بأس به*\n\n<span data-type='title' id=toc-6193>(٨٤٤) (عمر)</span>\nبن يعلى الثقفي. هو ابن عبد الله تقدم*\n\n<span data-type='title' id=toc-6194>(٨٤٥) (ع-عمر)</span>\nبن يونس بن القاسم الحنفي أبو حفص اليمامي الجرشي (^١) روى عن أبيه وعكرمة بن عمار وأيوب بن عتبة وأيوب بن النجار وخباب بن فضالة وجهضم بن عبد الله وعاصم بن محمد بن زيد العمري ويحيى بن عبد العزيز الأردني ومحمد بن عبد الله بن طاوس وملازم بن عمرو وغيرهم. روى عنه ابن ابنه أحمد بن محمد بن عمر وأبو ثور الكلبي وعمرو الناقد وأبو موسى وبندار وأبو معن الرقاشي وإسحاق بن وهب العلاف وأبو خيثمة والعباس العنبري وعلي بن إشكاب ومحمود بن غيلان ومحمد بن الصباح الدولابي ونصر بن علي الجهضمي ومخلد بن خالد الشعيري ويزيد بن سنان البصري وإبراهيم بن مرزوق وآخرون. قال أحمد ثقة ولم أسمع منه وقال ابن معين والنسائي ثقة\n_________\n(^١) الجرشى بضم الجيم ١٢ خلاصه","vol":"7","page":506},{"text":"وذكره ابن حبان في الثقات. قلت. وقال يتقى حديثه من رواية ابن ابنه عنه لأنه كان يقلب الأخبار. وقال إسماعيل بن إسحاق القاضي في كتاب أحكام القرآن ثنا علي هو ابن المديني ثنا عمر بن يونس اليمامي وكان ثقة ثبتا ووثقه أبو بكر البزار ويقال مات سنة ست ومأتين*\n\n<span data-type='title' id=toc-6195>(٨٤٦) (عمر)</span>\nالتغلبي هو ابن روبة*\n\n<span data-type='title' id=toc-6196>(٨٤٧) (عمر)</span>\nالدمشقي هو ابن حيان (¬*) تقدم*\n\n<span data-type='title' id=toc-6197>(٨٤٨) (عمر)</span>\nأبو رافع في عمرو بن زريع*\n\n<span data-type='title' id=toc-6198>(٨٤٩) (عمر)</span>\nأبو علي في ابن الرماح*\n\n<span data-type='title' id=toc-6199>(٨٥٠) (عمر)</span>\nخال محمد بن بكر البرساني هو ابن نبهان*\n\n<span data-type='title' id=toc-6200>(٨٥١) (عمر)</span>\nخال ابن أبي يحيى هو ابن صهبان*\n\n<span data-type='title' id=toc-6201>(٨٥٢) (عمر)</span>\nمولى غفرة هو ابن عبد الله تقدم (^١)\n_________\n(¬*) حبان-تقريب\n(^١) عمر ابو المغلس واسمه على الاصح ميمون ١٢ تق (خ-عمر) عن أبيه عن الاعمش هو عمر بن حفص بن غياث ١٢ خلاصه","vol":"7","page":507},{"text":"﷽\n\n<span data-type='title' id=toc-6202>(من اسمه عمرو)</span>\n<span data-type='title' id=toc-6203>(١) (د-عمرو) بن أبان بن عثمان</span>\nبن عفان الأموي المدني. روى عن جابر بن عبد الله وأبي غطفان بن طريف المري. روى عنه الزهري وعبد الله بن على ابن أبي رافع الملقب عبادل. ذكره الزبير بن بكار في أولاد أبان وقال أمه أم سعيد بنت عبد الرحمن بن هشام. روى له أبو داود حديث جابر أوى الليلة رجل صالح. قلت. ذكره ابن حبان في الثقات وقال روى عن جابر ولا أدري أسمع منه أم لا*\n\n<span data-type='title' id=toc-6204>(٢) (٤ - عمرو) بن الأحوص</span>\nالجشمي (^١) روى عن النبي ﵌ وشهد معه حجة الوداع. وعنه ابنه سليمان. قلت. قال العسكري\n_________\n(^١) الجشمى بضم الجيم وفتح المعجمة ١٢ تقريب","vol":"8","page":2},{"text":"قال بعضهم إنه أنصاري وقال ابن عبد البر اختلف في نسبه فقيل عمرو بن الأحوص بن جعفر بن كلاب*\n\n<span data-type='title' id=toc-6205>(٣) (س-عمرو) بن أحيحة</span>\n(^١) بن الجلاح بن الحريش بن جحجبا الأنصاري الأوسي المدني. قيل إنه عم عبد الرحمن بن أبي ليلى روى عن خزيمة بن ثابت في النهي عن إتيان النساء في أدبارهن. وعنه عبد الله بن علي بن السائب وفي إسناد حديثه اختلاف. قال ابن عبد البر في الاستيعاب ذكره ابن أبي حاتم فيمن روى عن النبي ﵌ قال وسمع من خزيمة بن ثابت قال ابن عبد البر وهذا لا أدري ما هو لأن أحيحة تزوج سليمة بنت زيد بعد هاشم ابن عبد مناف فولدت له عمرو بن أحيحة فهو أخو عبد المطلب لأمه هذا قول أهل النسب وإليهم يرجع في مثل هذا ومن المحال يروي عن خزيمة من كان في السن والزمن الذي وصف وعساه أن يكون حفيدا لعمرو بن أحيحة يسمى عمرا فنسب إلى جده. قلت. لم ينسبه ابن أبي حاتم وإنما قال عمرو بن أحيحة بن الجلاح الأنصاري فلم يتعين كونه ولد أحيحة المشهور بل يحتمل أن يكون آخر فقد وقعت لذلك نظائر. وقد ذكر المرزباني في معجم الشعراء عمرو بن أحيحة وقال إنه مخضرم وذكر له شعرا في الحسن بن علي لما خطب عند معاوية وإذا ثبت كونه أدرك الجاهلية والإسلام تعين كونه صحابيا إذ لم يمت النبي ﵌ وفي الأنصار أحد لا يظهر الإسلام فيخرج من ذلك أنه صحابي روى عن صحابي والله أعلم*\n_________\n(^١) احيحة بمهملتين مصغرا و(الجلاح) بضم الجيم وتخفيف اللام ١٢ تق","vol":"8","page":3},{"text":"<span data-type='title' id=toc-6206>(٤) (م ٤ - عمرو) بن أخطب</span>\nبن رفاعة أبو زيد الأنصاري الأعرج*غزا مع النبي ﵌ ثلاث عشرة غزوة ومسح رأسه وقال اللهم جمله فما شاب بعدها ونزل البصرة. روى عن النبي ﵌. وعنه ابنه بشير وأبو قلابة وعلباء بن أحمر وعمرو بن بجدان وتميم بن حويص والحسن بن محمد العبدي وسعيد بن قطر وأبو نهيك الأزدي ومحمد بن سيرين له عند (د س) حديث إن رجلا أعتق ستة أعبد. قلت. فرق البغوي بين أبي زيد عمرو بن أخطب وبين أبي زيد الأنصاري روى عنه تميم بن حويص فالله أعلم*\n\n<span data-type='title' id=toc-6207>(٥) (خ م د س ق-عمرو) بن الأسود العنسي</span>\n(^١) ويقال الهمداني أبو عياض ويقال أبو عبد الرحمن الدمشقي ويقال الحمصي*سكن داريا وهو عمير بن الأسود روى عن عمرو ابن مسعود ومعاذ بن جبل وعبادة بن الصامت والعرباض بن سارية ومعاوية وعبد الله بن عمرو بن العاص وجنادة بن أبي أمية وأبي هريرة وعائشة وأم حرام بنت ملحان وجماعة. وعنه ابنه حكيم بن عمير ومجاهد وخالد ابن معدان وشريح بن عبيد وكثير بن أبي كثير ونصر بن علقمة وإبراهيم ابن مسلم الهجري وزياد بن فياض على خلاف في ذلك وغيرهم. قال ضمرة ابن حبيب مر عمرو بن الأسود على عمر بن الخطاب فقال من سره أن ينظر إلى هدي محمد فلينظر إلى هدي هذا. وقال محمد بن عوف عمرو بن الأسود\n_________\n(^١) (العنسى) فى التقريب بالنون وقد يصغر وفي المغنى العنسى بمفتوحة وسكون نون وبسين مهملة منسوب الى عنس بن مذحج ١٢ المصحح","vol":"8","page":4},{"text":"يكنى أبا عياض وهو والد حكيم بن عمير وقيل إن أبا عياض الذي يروي عنه زياد بن فياض والعراقيون رجل آخر. قلت. كذا حكى ابن أبي حاتم عن أبيه وقال اسمه مسلم بن ندير وقيل إن أبا عياض اسمه قيس بن ثعلبة حكاه النسائي في الكنى والحاكم أبو أحمد وقال ابن حبان في الثقات عمير بن الأسود كان من عباد أهل الشام وزهادهم وكان يقسم على الله فيبره وقال ابن سعد كان ثقة قليل الحديث وروى الحاكم في الكنى من طريق مجاهد قال حدثنا أبو عياض في خلافة معاوية. وقال ابن عبد البر أجمعوا على أنه كان من العلماء الثقات مات في خلافة معاوية وذكره أبو موسى المديني في ذيل الصحابة وحكاه عن ابن أبي عاصم أنه ذكره فيهم قال أبو موسى وليس بصحابي إنما يروي عن الصحابة وحكى ابن أبي خيثمة عن مجاهد أنه قال ما رأيت بعد ابن عباس أعلم من أبي عياض. وروى الحسن بن علي الحلواني في كتاب المعرفة هذا الكلام عن مجاهد أيضا بإسناد صحيح وروى الطبراني في مسند الشاميين من طريق ارطاة ابن المنذر ثنا رزيق أبو عبد الله الألهاني أن عمرو بن الأسود قدم المدينة فرآه عبد الله بن عمر يصلي فقال من سره أن ينظر إلى أشبه الناس برسول الله ﵌ فلينظر إلى هذا. ومما يؤيدان عمير بن الأسود هو عمرو بن الأسود ما أخرجه البخاري عن يحيى بن إسحاق بن يزيد والطبراني عن أحمد ابن المعلى عن هشام بن عمار كلاهما عن يحيى بن حمزة عن ثور بن يزيد عن خالد ابن معدان عن عمير بن الأسود عن أم حرام الحديث هذه رواية البخاري وفي","vol":"8","page":5},{"text":"رواية الطبراني عمرو بن الأسود* (^١)\n\n<span data-type='title' id=toc-6208>(٦) (ع-عمرو) بن أمية</span>\nبن خويلد بن عبد الله بن إياس بن عبد بن ناشرة بن كعب بن جدي بن ضمرة بن بكر بن عبد مناة بن علي بن كنانة أبو أمية الضمري روى عن النبي ﵌. وعنه أولاده جعفر وعبد الله والفضل وابن أخيه الزبرقان والشعبي وأبو سلمة بن عبد الرحمن وأبو قلابة الجرمي وأبو المهاجر. قال ابن سعد أسلم حين انصرف المشركون عن أحد وكان شجاعا له إقدام وهو الذي روى عنه أبو قلابة الجرمي عن أبي أمية. قال محمد بن عمر فكان أول مشهد شهده عمرو بن أمية مسلمًا بيرمعونة (^٢) فأسرته بنو عامر يومئذ فجز عامر بن الطفيل ناصيته وأطلقه ومات بالمدينة في خلافة معاوية. قلت. ذكر أبو نعيم أنه مات قبل الستين. قال وقد بعثه رسول الله ﵌ عينا وحده فحمل خبيبا من خشبته. وقال ابن سعد وبعثه رسول الله ﵌ إلى النجاشي في زواج أم حبيبة. وقال ابن عبد البر كان من رجال العرب نجدة وجرأة وكان رسول الله ﵌ يبعثه في أموره\n\n<span data-type='title' id=toc-6209>(٧) (ع-عمرو) بن أوس</span>\nبن أبي أوس واسمه حذيفة الثقفي الطائفي روى عن أبيه والمغيرة وعبد الرحمن بن أبي بكر الصديق وعبد الله بن عمرو بن العاص وأبي رزين العقيلي والحارث بن عبد الله الثقفي وعنبسة بن أبي سفيان\n_________\n(^١) (عمرو) بن أسيد في ابن أبي سفيان- (عمرو) بن أكيمة ويقال عمارة تقدم ١٢ هامش الاصل\n(^٢) بيرمعونة بالنون ١٢ تقريب","vol":"8","page":6},{"text":"وعروة بن الزبير وهو من أقرانه. روى عنه ابن أخيه عثمان بن عبد الله الثقفي والنعمان بن سالم وغضيف بن أبي سفيان الثقفي وأبو إسحاق السبيعي وعمرو بن دينار الملكى ومحمد بن سيرين وعبد الرحمن بن البيلماني وغيرهم وقال عبد الرحمن بن نافع بن لبيبة الطائفي قال أبو هريرة تسألوني وفيكم عمرو بن أوس وذكره ابن حبان في الثقات وقال البخاري مات قبل سعيد بن جبير وقال أبو نعيم قبل سعيد بن جبير سنة (٩٠) (^١). قلت. ذكره مسلم في الطبقة الأولى من التابعين وذكره ابن منده وغيره في معرفة الصحابة وأوردوا من حديثه حديثا وقع في إسناده وهم أوجب أن يكون لعمرو بن أوس صحبة وهو من رواية الوليد بن مسلم عن عبد الله بن عبد الرحمن الطائفي عن عثمان بن عمرو بن أوس عن أبيه قال قدمت على رسول الله ﵌ في وفد ثقيف كذا رواه الوليد ورواه جماعة من الثقات عن الطائفي عن عثمان وهو ابن عبد الله بن أوس عن أبيه به ورواه وكيع وغير واحد عن الطائفي عن عثمان بن عبد الله بن أوس عن جده أوس بن أبي أوس به وهو الصواب (^٢)\n\n<span data-type='title' id=toc-6210>(٨) (٤ - عمرو) بن بجدان</span>\n(^٣) العامري حديثه في البصريين. روى عن أبي ذر الغفاري وأبي زيد الأنصاري. وعنه أبو قلابة. قال ابن المديني لم يرو عنه غيره وذكره ابن حبان في الثقات. قلت. وقال العجلي بصري تابعي ثقة وقال عبد الله بن أحمد قلت لأبي عمرو بن بجدان معروف قال لا وقال ابن القطان لا يعرف وقال الذهبي في الميزان مجهول الحال*\n_________\n(^١) هكذا في الاصل لكن فى الخلاصة سنة خمس وسبعين ٢ المصحح\n(^٢) عمرو ابن أم مكتوم هو ابن زائدة ١٢ تق\n(^٣) بجدان بضم الموحدة وسكون الجيم ١٢ تق","vol":"8","page":7},{"text":"<span data-type='title' id=toc-6211>(٩) (ق خ د ت-عمرو) بن بكر</span>\nبن تميم السكسكي الشامي. روى عن إبراهيم بن أبي عبلة وأرطاة بن المنذر وابن جريج والثوري وحنظلة بن أبي سفيان الجمحي وموسى بن عبيدة الربذي وميسرة بن عبد ربه ومقاتل بن حيان ومحمد بن زيد بن المهاجر بن قنفذ وجماعة. وعنه ابنه إبراهيم وأبو الدرداء هاشم بن محمد بن يزيد بن يعلى الأنصاري المؤذن وهو راويته وإبراهيم بن محمد ابن يوسف الفريابي. قال ابن عدي له أحاديث مناكير وقال ابن حبان روى عن ابن أبي عبلة وابن جريج وغيرهما الأوابد والطامات التي لا يشك من هذا الشأن صناعته أنها معمولة أو مقلوبة لا يحل الاحتجاج به. روى له ابن ماجه حديثا واحدا من رواية إبراهيم بن أبي عبلة عن أَبي أُبي بن أم حرام عليكم بالسنا والسنوت (^١) وقد تابعه عليه شداد بن عبد الرحمن الأنصاري. قلت.\nوقال العقيلي حديثه غير محفوظ وقال الساجي ضعيف وقال أبو نعيم روى عن إبراهيم بن أبي عبلة وابن جريج مناكير لا شيء*\n\n<span data-type='title' id=toc-6212>(١٠) (خ س ق-عمرو) بن تغلب</span>\n(^٢) النمري من النمر بن قاسط ويقال العبدي من جواثى (^٣) قرية من قرى البحرين له صحبة. روى عن النبي ﵌. وعنه الحسن البصري ولم يرو عنه غيره قاله غير واحد وذكر ابن\n_________\n(^١) السنا بالقصر نبات معروف من الادوية (والسنوت) العسل او الرب او الكمون اقوال ١٢ مجمع البحار\n(^٢) تغلب بفتح المثناة وسكون المعجمة وكسر اللام ثم موحدة (والنمرى) بفتح النون والميم ١٢ تق\n(^٣) جواثى بضم الجيم آخره مثلثة ١٢ خلاصه","vol":"8","page":8},{"text":"عبد البر أن الحكم بن الأعرج روى عنه أيضا. قلت. قد سبق ابن عبد البر إلى ذلك أبو محمد بن أبي حاتم في كتاب الجرح والتعديل. قال البخاري يعد في البصريين ولم يذكر له راويا غير الحسن وأنه قد صرح الحسن بسماعه منه فكأنه تأخر إلى بعد الأربعين*\n\n<span data-type='title' id=toc-6213>(١١) (دفق عمرو) بن ثابت</span>\nبن هرمز البكري أبو محمد ويقال أبو ثابت الكوفي وهو عمرو بن أبي المقدام الحداد مولى بكر بن وائل. روى عن أبيه وأبي إسحاق السبيعي والأعمش وعبد الله بن محمد بن عقيل والمنهال بن عمرو وسماك بن حرب والحكم بن عتيبة وجماعة. وذكر أنه رأى راعيا رأى النبي ﵌. روى عنه أبو داود الطيالسي وعمرو بن محمد العنقزي وسهل بن حماد أبو عتاب الدلال وعيسى بن موسى غنجار وموسى بن داود الضبي ويحيى بن بكير ويحيى بن آدم وعبد الله بن صالح العجلي وسعيد بن منصور والحسن بن الربيع البوراني وعباد بن يعقوب الرواجني وآخرون. قال علي بن الحسن بن شقيق سمعت ابن المبارك يقول لا تحدثوا عن عمرو بن ثابت فإنه كان يسب السلف وقال الحسن بن عيسى ترك ابن المبارك حديثه وقال هناد ابن السري لم يصل عليه ابن المبارك وقال عمرو بن علي ومحمد بن المثنى لم يحدث عنه ابن مهدي. وقال الدوري عن ابن معين هو غير ثقة وقال معاوية بن صالح عن يحيى ضعيف وقال أبو زرعة ضعيف الحديث وكذا قال أبو حاتم وزاد يكتب حديثه كان ردى الرأي شديد التشيع وقال البخاري ليس بالقوي عندهم. وقال الآجري عن أبي داود رافضي خبيث وقال في موضع آخر رجل","vol":"8","page":9},{"text":"سوء قال لما مات النبي ﵌ كفر الناس إلا خمسة وجعل أبو داود يذمه ويقول قد روى عنه سفيان وهو المشوم ليس يشبه حديثه أحاديث الشيعة وجعل يقول ويعني إن أحاديثه مستقيمة وقال في موضع آخر كان من شرار الناس وقال في موضع آخر ليس في حديثه نكارة وقال النسائي متروك الحديث وقال مرة ليس بثقة ولا مأمون. وقال ابن حبان يروي الموضوعات عن الأثبات وقال ابن عدي الضعف على رواياته بين. قلت. وقال أبو داود في السنن إثر حديث في الاستحاضة ورواه عمرو بن ثابت عن ابن عقيل وهو رافضي خبيث وكان رجل سوء. زاد في رواية ابن الأعرابي ولكنه كان صدوقا في الحديث ومن عادة المؤلف أن من علق له أبو داود رقم له رقمه وهذا منه فأغفله وقال ابن سعد كان متشيعا مفرطا ليس هو بشيء في الحديث ومنهم من لا يكتب حديثه لضعفه ورأيه وتوفي في خلافة هارون وقال ابن قانع مات سنة اثنتين وسبعين ومائة وكذا قال البخاري عن عباد بن يعقوب وقال أبو أحمد الحاكم حديثه ليس بالمستقيم وقال عبد الله بن أحمد عن أبيه كان يشتم عثمان ترك ابن المبارك حديثه وقال الساجي مذموم وكان ينال من عثمان ويقدم عليا على الشيخين وقال العجلي شديد التشيع غال فيه واهي الحديث وقال البزار كان يتشيع ولم يترك*\n\n<span data-type='title' id=toc-6214>(١٢) (س-عمرو) بن ثابت.</span>\nعن أبي أيوب في صوم ست شوال. وعنه سعد بن سعيد. وقع في بعض الطرق عند النسائي ونبه على أنه خطأ قال والصواب عمر بن ثابت*","vol":"8","page":10},{"text":"<span data-type='title' id=toc-6215>(١٣) (ت ق-عمرو) بن جابر الحضرمي</span>\nأبو زرعة المصري. روى عن جابر ابن عبد الله وسهل بن سعد وعبد الله بن الحارث بن جزء وعمر بن علي بن أبي طالب وأسميفع المصري وكثير بن مرة والأعمش وغيرهم. روى عنه ابنه عمران وعكرمة بن عمار وسعيد بن أبي أيوب وضمام بن إسماعيل وابن لهيعة وبكر بن مضر وهانى بن المنذر الكلاعي وآخرون. قال ابن أبي مريم قلت لابن لهيعة من عمرو بن جابر هذا قال شيخ منا أحمق كان يقول إن عليا في السحاب وقال عبد الله بن أحمد عن أبيه بلغني أن عمرو بن جابر كان يكذب قال وروى عن جابر أحاديث مناكير وقال الجوزجاني غير ثقة على جهل وحمق وقال النسائي ليس بثقة وقال أبو حاتم صالح الحديث عنده نحو عشرين حديثا وقال ابن حبان لا يحتج بخبره وقال الأزدي كذاب وقال ابن عدي فيما يرويه مناكير وبعضها مشاهير إلا أنه في جملة الضعفاء ومن جملة الشيعة وكان الناس يذمونه من الوجهين من قوله في علي ومن ضعفه في رواياته. قلت.\nذكر ابن يونس إنه توفي بعد العشرين ومائة وذكره البرقي فيمن ضعف بسبب التشيع وهو ثقة وذكره يعقوب بن سفيان في جملة الثقات وصحح الترمذي حديثه*\n\n<span data-type='title' id=toc-6216>(١٤) (عخ د ت ق-عمرو) بن جارية</span>\n(^١) اللخمي يقال إنه عم عتبة بن أبي حكيم. روى عن أبي أمية الشعباني وعروة بن محمد بن عمار بن ياسر. وعنه أمية ابن هند وعتبة بن أبي حكيم. ذكره ابن حبان في الثقات. له عندهم حديث واحد من رواية أبي أمية عن أبي ثعلبة إذا رأيت شحا مطاعا الحديث. قلت.\n_________\n(^١) جارية بالجيم ١٢ تقريب","vol":"8","page":11},{"text":"فرق البخاري بين عمرو بن جارية الذي روى عن أبي أمية وعنه عتبة ومن؟؟؟ عمرو بن جارية الذي روى عن عروة بن محمد وعنه أمية بن هند وكذا صنيع ابن أبي حاتم ولم يذكر له البخاري راويا الا عتبة*\n\n<span data-type='title' id=toc-6217>(١٥) (عمرو) بن جارية الثقفي</span>\nيأتي. في عمرو بن أبي سفيان*\n\n<span data-type='title' id=toc-6218>(١٦) (س-عمرو) بن جاوان</span>\n(^١) التميمي السعدي البصري ويقال عمر روى عن الأحنف بن قيس. وعنه حصين بن عبد الرحمن وروى سيف ابن عمر التميمي عن ابن صعصعة عن عمرو بن جاوان عن جرير بن شرس في الأخبار قال ابن معين كلهم يقولون عمر بن جاوان إلا أبو عوانة فإنه قال عمرو وقال علي بن عاصم قلت لحصين عمرو بن جاوان قال شيخ صحبتي في السفينة وذكره ابن حبان في الثقات. قلت. وذكر البخاري في تاريخه أن هشيما قال عن حصين عمرو بن جاوان*\n\n<span data-type='title' id=toc-6219>(١٧) (ت-عمرو) بن جراد</span>\nالتميمي السعدي جد الربيع بن بدر. روى عن الأسلع بن شريك وأبي موسى الأشعري روى حديثه الربيع بن بدر عن أبيه عن جده. قلت. قال الذهبي هو وابنه بدر مجهولان. وقرأت بخط الدمياطي الحافظ قال الربيع قيل في تسمية جدة عمرو بن جراد وقيل هو الربيع ابن بدر بن الأسلع بن الأسقع الأعرابي. قال والأشبه أن اسم جده الأسلع ابن شريك صاحب راحلة النبي ﵌ وكان؟؟؟ لأبي موسى الأشعري كذا قال فوهم وإنما اسم جدة عمرو بن جراد كذا وقع في رواية ابن ماجه مسمى وعمرو بن جراد جد الربيع هو الذي روى عن الأسلع بن\n_________\n(^١) جاوان بفتح الجيم ١٢ خلاصه\n(¬","vol":"8","page":12},{"text":"شريك فهو غيره*\n\n<span data-type='title' id=toc-6220>(١٨) (عس-عمرو) بن جرير</span>\n. عن علي. وعنه ابنه أبو زرعة. قال النسائي في مسند علي به هذا خطأ والصواب عن أبي زرعة بن عمرو بن جرير عن عبد الله بن نجي عن أبيه عن علي*\n\n<span data-type='title' id=toc-6221>(١٩) (قد-عمرو) بن أبي</span>\nجندب. عن علي قوله. وعنه أبو إسحاق الهمداني وفي رواية عن أبي إسحاق عن أبي بصير عن علي. قال ابن أبي حاتم عمرو بن أبي جندب أبو عطية الهمداني الكوفي روى عن علي وابن مسعود. وعنه أبو إسحاق الهمداني والأعمش قال أبي ما بحديثه بأس وقال الآجري قلت لأبي داود أبو عطية قال عمرو بن أبي جندب ثقة وقال مسلم في الكنى عمرو بن أبي جندب أبو عطية روى عنه علي بن الأقمر وقال ابن حبان في الثقات عمرو ابن أبي جندب أبو عطية الوادعي قال وقد قيل إن اسمه مالك بن أبي جندب. قلت. بقي من كلام ابن حبان كان حيا في ولاية مصعب على العراق وقال البخاري في تاريخه روى عنه أبو إسحاق وعلي بن الأقمر وسيأتي بقية الكلام عليه في ترجمة أبي عطية الوادعي في الكنى وأن الصواب في عمرو بن أبي جندب أنه وإن كان يكنى أيضا أبا عطية فإنه غير الوادعي والله أعلم*\n\n<span data-type='title' id=toc-6222>(٢٠) (بخ د-عمرو) بن الحارث</span>\nبن الضحاك الزبيدي الحمصي عداده في الكلاعيين. روى عن عبد الله بن سالم الأشعري. وعنه إسحاق بن إبراهيم بن العلاء بن زبريق ومولاته علوة. ذكره ابن حبان في الثقات. قلت. تقدم في ترجمة إسحاق بن إبراهيم الراوي عنه شيء يتعلق بتعاليق","vol":"8","page":13},{"text":"البخاري وقال الذهبي لا تعرف عدالته*\n\n<span data-type='title' id=toc-6223>(٢١) (ع-عمرو) بن الحارث بن أبي ضرار</span>\n(^١) بن حبيب بن عائذ بن مالك ابن خزيمة وهو المصطلق بن سعد بن كعب بن عمرو وهو خزاعة الخزاعي المصطلقي أخو جويرية زوج النبي ﵌. روى عن النبي ﵌ وعن أبيه الحارث وله صحبة وعن ابن مسعود وزينب امرأة ابن مسعود وقيل عن ابن أخيها عنها. روى عنه مولاه دينار وأبو عبيدة بن عبد الله بن مسعود وأبو إسحاق السبيعي وأبو وائل وزياد بن الجعد. قال ابن أبي داود كان الحارث بن أبي ضرار صهر عبد الله بن الحارث الراوي عن زينب غير صاحب الترجمة لأن في كثير من الروايات عن عمرو ابن الحارث ابن أخي زينب وزينب ثقفية فيكون هو ثقفيا قال اللهم إلا أن يكون ابن أخيها للأم أو الرضاعة فالله أعلم* (^٢»\n\n<span data-type='title' id=toc-6224>(٢٢) (ع-عمرو) بن الحارث بن يعقوب</span>\nبن عبد الله الأنصاري مولى قيس أبو أمية المصري أصله مدني. روى عن أبيه وسالم أبي النضر والزهري وعبد ربه ويحيى بن سعيد الأنصاري وأبي الأسود يتيم عروة وربيعة وحبان بن واسع وعبد الرحمن بن القاسم وعمرو بن شعيب وأبي الزبير وأبي يونس مولى أبي هريرة وبكر بن سوادة وأبي علي ثمامة بن شفي ودراج أبي السمح وسعيد ابن الحارث وسعيد بن أبي هلال وعامر بن يحيى المعافري وعبيد الله بن\n_________\n(^١) ضرار بكسر المعجمة ١٢ تقريب\n(^٢) (بخ عمرو) بن الحارث الثقفى ابن أخي زينب الثقفية ثقة من الثانية وهو غير الخزاعى على المرجح ١٢ تقريب","vol":"8","page":14},{"text":"أبي جعفر ويزيد بن أبي حبيب ويونس بن يزيد الأبلي وهو من أقرانه وطئفة وعنه مجاهد بن جبر وصالح بن كيسان وهما أكبر منه وقتادة وبكير بن الأشج وهما من شيوخه وأسامة بن زيد الليثي وموسى بن أعين الجزري ومحمد بن شعيب بن شابور الشامي ونافع بن يزيد ويحيى بن أيوب ورشدين ابن سعد وبكر بن مضر وعبد الله بن أبي وهب المصريون. قال ابن سعد كان ثقة إن شاء الله وقال أبو داود عن أحمد ليس فيهم مثل الليث لا عمرو ولا غيره وقد كان عمرو عندي ثم رأيت له مناكير وقال في موضع آخر يروي عن قتادة أشياء يضطرب فيها ويخطئ وقال يعقوب بن شيبة كان ابن معين يوثقه جدا وقال إسحاق بن منصور عن ابن معين ثقة وكذا قال أبو زرعة والنسائي والعجلي وغير واحد وقال النسائي الذي يقول مالك في كتابه الثقة عن بكير يشبه أن يكون عمرو بن الحارث وقال ابن وهب سمعت من ثلاثمائة وسبعين شيخا فما رأيت أحدا أحفظ من عمرو بن الحارث وقال ابن وهب ثنا عبد الجبار ابن عمر قال قال ربيعة لا يزال بذلك المصر علم ما دام بها ذلك القصير وقال أيضا لو بقي لنا عمرو ما احتجنا إلى مالك. قال وقال لي ابن مهدي اكتب إلي من حديث عمرو بن الحارث فكتبت له من حديثه وحدثته به وقال أبو حاتم كان أحفظ أهل زمانه ولم يكن له نظير في الحفظ وقال سعيد بن عفير كان أخطب الناس وأرواهم للشعر. وقال ابن يونس كان فقيها أديبا وكان مؤد بالولد صالح ابن علي وقال يحيى بن بكير عن الليث كنت أرى عمرو بن الحارث عليه أثواب بدينار ثم لم تمض الليالي حتى رأيته يجر الوشي فإنا لله وإنا إليه راجعون. وقال","vol":"8","page":15},{"text":"أحمد بن صالح الليث إمام ولم يكن بالبلد بعد عمرو بن الحارث مثله وقال ابن الأخرم عمرو بن الحارث عزيز الحديث جدا مع علمه وثبته وقلما يخرج حديثه من مصر وقال الخطيب كان قارئا مفتيا ثقة وقال ابن ماكولا كان قارئا مفتيا أفتى في زمن يزيد بن أبي حبيب وكأن أديبا فصيحا وقال أحمد بن صالح ولد عمرو بن الحارث يقولون سنة (٩٠) وقيل بعد ذلك. وقال ابن سعد ويعقوب ابن شيبة مات سنة (٧) أو ثمان وأربعين ومائة وقال يحيى بن بكير وغير واحد مات سنة (٨) وقال الغلابي عن ابن معين مات سنة (١٤٩) وقال أبو داود مات وله (٥٨) سنة. قلت. وقال ابن حبان في الثقات كان من الحفاظ المتقنين ومن أهل الورع في الدين وقال الساجي صدوق ثقة وقال الذهبي مات كهلا سنة (٨) كذا قال وكان عالم الديار المصرية ومحدثها ومفتيها مع الليث*\n\n<span data-type='title' id=toc-6225>(٢٣) (مد-عمرو) بن الحباب</span>\n(^١) البصري أبو عثمان العلاف ويقال الصباغ كان بالمربد. روى عن عبد الله بن الحارث المخزومي وعبد الملك بن هارون ابن عنترة ويحيى بن سليم الطائفي ويعلى بن الأشدق. روى عنه أبو داود في المراسيل ويعقوب بن سفيان ومحمد بن أحمد بن هارون العوي قال ابن ماكولا ظن بعض الرواة أنه أخو زيد بن الحباب وذلك وهم*\n\n<span data-type='title' id=toc-6226>(٢٤) (ص-عمرو) حبشي</span>\n(^٢) الزبيدي الكوفي. روى عن علي وابن عباس\n_________\n(^١) الحباب بضم المهملة وتخفيف الموحدة ١٢ تقريب\n(^٢) عمرو بن الحبشى بضم المهملة وسكون الموحدة ثم معجمة (الزبيدى) بضم الزاي مقبول من الثالثة ١٢ تقريب وابن","vol":"8","page":16},{"text":"وابن عمر. وعنه أبو إسحاق السبيعي وعبد الله بن المقدام بن الورد الطائفي.\nذكره ابن حبان في الثقات. قال وهو الذي يقال له عمرو بن حريش كذا قال وفرق بينهما غير واحد فالله أعلم*\n\n<span data-type='title' id=toc-6227>(٢٥) (د-عمرو) بن أبي الحجاج ميسرة المنقري</span>\n(^١) البصري والدابي معمر روى عن نافع مولى ابن عمرو الجارود بن أبي سبرة. وعنه ابن علية وربعي بن عبد الله بن الجارود ومحمد بن سواء ويحيى القطان. قال عبد الله بن أحمد عن أبيه أراه كان شيخا ثقة وقال أبو حاتم صالح الحديث وذكره ابن المديني من أصحاب نافع وقال الآجري عن أبي داود ثقة وذكره ابن حبان في الثقات. له عنده حديث عن الجارود. قلت. ووثقه الدارقطني وقال البخاري في تاريخه قال بعضهم عمرو بن الحجاج ولا يصح* (^٢»\n\n<span data-type='title' id=toc-6228>(٢٦) (ع-عمرو) بن حريث</span>\nبن عمرو بن عثمان بن عبد الله بن عمرو بن مخزوم القرشي المخزومي أبو سعيد الكوفي. له صحبة. روى عن النبي ﵌ وعن أخيه سعيد بن حريث وأبي بكر وعمرو علي وابن مسعود وسعيد ابن زيد وعدي بن حاتم. وعنه ابنه جعفر وابن أخيه عمرو بن عبد الملك بن حريث ومولياه أصبغ وهارون بن سلمان وإسماعيل بن أبي خالد وعبد الملك ابن عمير والوليد بن سريع والمغيرة بن سبيع والحسن العرني وخليفة والد فطر وأبو الأسود المحاربي وخلف بن خليفة رواه روبة. قال الواقدي توفي النبي ﵌ وعمرو بن حريث ابن ثنتي عشرة سنة وقال البخاري\n_________\n(^١) المنقري في التقريب بكسر الميم وسكون النون وفتح القاف وزاد في المغنى وبراء نسبة الى منقر بن عبيد ١٢ المصحح\n(^٢) عمرو بن حرملة في عمر ١٢ هـ","vol":"8","page":17},{"text":"وغيره مات سنة خمس وثمانين. قلت. روى الخطيب في المتفق والمفترق من طريق أبي ميسرة محمد بن الحسين الزعفراني قال كان يكنى أبا سعيد وهو في عداد الطلقاء الصغار حفظ عن النبي ﵌ وتوفي سنة ثمان وتسعين كذا قال وفيه نظر ولعله بتقديم السين فقد حكى خليفة بن خياط في تاريخه ذلك وقربه شريح بن هانئ وغيره وقال ابن حبان في الصحابة ولد يوم بدر ومات بمكة سنة (٨٥) وقال ابن إسحاق قبض النبي ﵌ وهو ابن (١٢) سنة انتهى وعلى كل من التقديرين أن يكون ولد يوم بدر أو قبلها بهذا القدر فيشكل عليه ما رواه أبو داود من طريق فطر بن خليفة ثنا أبي عن عمرو بن حريث قال خط لي رسول الله ﵌ دارا بالمدينة الحديث فإن ظاهره أنه كان في زمنه رجلا والله أعلم وقد تقدمت الإشارة إلى ذلك في ترجمة خليفة وقال ابن سعد ولي الكوفة لزياد ولابنه عبيد الله بن زياد*\n\n<span data-type='title' id=toc-6229>(٢٧) (تمييز-عمرو) بن حريث</span>\n. غاير أبو يعلى الموصلي في سند بينه وبين المخزومي ونقل عن أبي خيثمة أن له صحبة وقال صالح بن أحمد قلت لأبي عمرو بن حريث الذي يروي عنه أهل الشام هو الكوفي قال لا هو غيره وأخرج أبو يعلى من طريق سعيد بن أبي أيوب ثنا أبو خيثمة ثنا عبد الله بن يزيد المقري ثنا سعيد بن أبي أيوب حدثني أبو هانئ حدثني عمرو بن حريث أن رسول الله ﵌ قال ما خففت عن خادمك من عمله كان لك أجرا في موازينك وأخرجه ابن حبان في النوع الثاني من القسم الأول ومقتضاه أن يكون عنده","vol":"8","page":18},{"text":"صحابيا أو اعتقد أنه المخزومي وقد جزم بأن راوي هذا الحديث ليس هو المخزومي جماعة من الأئمة وجزم البخاري بأن هذا الحديث مرسل فقال حديث عمرو ابن حريث الذي روى عنه حميد بن هانئ مرسل وجاء عن ابن وهب سنده عمرو بن حريث عن أبي هريرة حديث آخر وكذا قال يحيى بن معين عمرو بن حريث المصري تابعي وحديثه مرسل. قلت. ولم يذكر الخطيب في المتفق سوى المخزومي والمعافري فقال*\n\n<span data-type='title' id=toc-6230>(٢٨) (عمرو) بن حريث المعافري المصري.</span>\nروى عن أبي هاني حميد بن هاني الخولاني وسالم بن غيلان ويزيد بن عبد الله الهذلي وأسند عن ابن معين هذا الذي حدث عنه أهل مصر لم بر النبي ﵌ وليس هو الكوفي يعني المخزومي الماضي وأغفل الخطيب التنبيه على ما وقع لأبي يعلى وسائر ما ذكرناه ثم ذكر آخر من طبقة شيوخ الأئمة يقال له*\n\n<span data-type='title' id=toc-6231>(٢٩) (عمرو) بن حريث.</span>\nروى أبو نعيم الإسترابادي عن أبي نعيم بن عدي عن إسماعيل بن أبان عن عمرو بن حريث قال وكان ثقة عن داود بن أبي سليك عن أنس فذكر حديثا منكرا في شيعة علي قد ذكرته في لسان الميزان وذكر ابن عدي في ترجمة المسعودي من روايته عنه عن عمرو بن حريث عن طارق بن عبد الرحمن حديثا آخر وقال عمرو بن حريث مجهول فيحتمل أن يكون هو ويحتمل أن يكون آخر*\n\n<span data-type='title' id=toc-6232>(٣٠) (د-عمرو) بن حريش</span>\n(^١) الزبيدي أبو محمد. روى عن عبد الله\n_________\n(^١) عمرو بن حريش فى الخلاصة بفتح المهملة الاولى وآخره معجمة الزبيدي فى التقريب بضم اوله وفي المغنى حريش بكسر راء وآخره شين معجمة ١٢","vol":"8","page":19},{"text":"ابن عمرو أن النبي ﵌ أمره أن يجهز جيشا فنفدت الإبل الحديث. وعنه أبو سفيان غير منسوب وقيل عن أبي سفيان عن مسلم بن جبير عنه وقيل عن سفيان بن جبير مولى ثقيف قال ابن معين هذا حديث مشهور وقد تقدم أن ابن حبان جعل عمرو بن حريش هو عمرو بن حبيش فالله أعلم*\n\n<span data-type='title' id=toc-6233>(٣١) (عمرو) بن حزم</span>\n(^١) بن زيد بن لوذان بن حارثة بن عدي بن زيد ابن ثعلبة بن زيد مناة بن حبيب بن عبد حارثة بن مالك بن جشم بن الحارث بن الخزرج الأنصاري أبو الضحاك وقيل غير ذلك في نسبه. روى عن النبي ﵌. وعنه ابنه محمد وامرأته سودة بنت حارثة وابن ابنه أبو بكر بن محمد ولم يدركه وزياد بن نعيم الحضرمي والنضر بن عبد الله السلمي. شهد الخندق وهو ابن (١٥) سنة واستعمله النبي ﵌ على أهل نجران وهو ابن (١٧) سنة (^٢) قال خليفة مات سنة إحدى أو اثنتين وخمسين وقال سعيد بن عفير سنة (٥٣) وقال ابن إسحاق وغيره سنة (٤) وقال الحافظ أبو نعيم توفي في خلافة عمر بن الخطاب ﵁ ويقال بل توفي سنة (٥٤). قلت. وما صدر به أبو نعيم كلامه قاله إبراهيم بن المنذر في الطبقات وكذا نقله ابن عبد البر وفي مسند أبي يعلى من طريق هشام عن\n_________\n(^١) حزم في المغنى بمفتوحة وسكون زاى (ولوذان) بفتح لام وسكون واو وبذال معجمة (وحارثة) بحاء مهملة ومثلثة ١٢\n(^٢) ليفقههم في الدين ويعلم القرآن وياخذ صدقاتهم وذلك سنة عشر ١٢ استيعاب","vol":"8","page":20},{"text":"محمد بن سيرين أن عمرو بن حزم وفد على معاوية فقال سمعت رسول الله ﵌ يقول إن الله لم يسترع عبدا رعية إلا وهو سائله عنها الحديث. وفيه قصة طويلة مع معاوية في بيعة ابنه يزيد فهذا يدل على ما قال خليفة وقد تكلمت على قول المصنف أن أبا بكر لم يدرك جده في ترجمة أبي بكر حفيده*\n\n<span data-type='title' id=toc-6234>(٣٢) (ق-عمرو) بن الحصين العقيلي</span>\n(^١) الكلابي ويقال الباهلي أبو عثمان البصري ثم الجزري. روى عن عبد العزيز بن مسلم وحماد بن زيد وإسماعيل ابن حكيم البصري ومحمد بن عبد الله بن علاثة وحفص بن غياث وأبي عوانة وعدة. وعنه الذهلي ومحمد بن إبراهيم البوشنجي وابن علاثة وعثمان بن خرزاذ ومحمد بن أيوب بن الضريس وإبراهيم بن هاشم البغوي ومعاد بن المثنى وجعفر بن محمد القلانسي والحسين بن إسحاق التستري وأبو يعلى الموصلي وطائفة. قال ابن أبي حاتم سمع منه أبي وقال تركت الرواية عنه ولم يحدثنا بحديثه وقال هو ذاهب الحديث وليس بشيء أخرج أول شيء أحاديث مشتبهة حسانا ثم أخرج بعد لابن علاثة أحاديث موضوعة فأفسد علينا ما كتبنا عنه فتركنا حديثه قال وسئل عنه أبو زرعة فقال ليس هو في موضع من يحدث عنه وهو واهي الحديث وقال ابن عدي حدث عن غير الثقات بغير ما حديث منكر وهو مظلم الحديث وقال الأزدي ضعيف جدا يتكلمون فيه وقال الدارقطني متروك. قلت. ويأتي كلام الخطيب فيه في ترجمة محمد بن عبد الله بن علاثة*\n_________\n(^١) العقيلى بضم الموحدة ١٢ خلاصه","vol":"8","page":21},{"text":"<span data-type='title' id=toc-6235>(٣٣) (د س-عمرو) بن أبي حكيم الواسطي</span>\nأبو سعيد ويقال أبو سهل ويعرف بابن الكردي يقال إنه مولى لآل الزبير. روى عن الزبرقان بن عمرو بن أمية وعبد الله بن بريدة وعروة بن الزبير وعكرمة وأبي مجلز ويحيى بن معمر والصحيح أن بينهما بريدة. روى عنه خالد الحذاء وداود بن أبي هند وشعبة وعدي بن الفضل وعبد الوارث بن سعيد. قال أبو حاتم صالح الحديث كان خالد يقول عنه ثنا عمرو بن كردي وقال أبو داود والنسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال إنه مولى الأزدي وقال ابن شاهين في الثقات وقال ابن معين ثقة*\n\n<span data-type='title' id=toc-6236>(٣٤) (بخ م د س فق-عمرو)</span>\nبن حماد بن طلحة القناد (^١) أبو محمد الكوفي وقد ينسب إلى جده. روى عن أسباط بن نصر الهمداني ومسهر بن عبد الملك بن سلع ومندل بن علي وعلي بن هاشم بن البريد وعامر بن يسار وحماد بن أبي سليمان والمطلب بن زياد وجعفر بن سليمان وعدة. وعنه مسلم حديث جابر بن سمرة في مسح خدود الولدان وروى البخاري في كتاب الأدب وأبو داود والنسائي وابن ماجه في تفسيره بواسطة عبد الله بن محمد المسندي وسليمان بن عبد الرحمن الطلحي وجعفر بن محمد الذهلي وأحمد بن عثمان بن حكيم وإبراهيم الجوزجاني ومحمد بن يحيى بن كثير وأحمد بن فضالة وأبو بكر بن أبي شيبة وإسحاق بن راهويه ومحمد بن رافع وأبو مسعود\n_________\n(^١) وفي هامش الخلاصة نقلا عن انساب السمعاني القناد بفتح القاف والنون آخره دال مهملة نسبة إلى بيع القند وهو السكر ١٢ المصحح","vol":"8","page":22},{"text":"أحمد بن الفرات وأبو حاتم وأبو بكر بن أبي خثيمة وحميد بن زنجويه وأبو بكر ابن محمد بن النعمان الأصبهاني ويعقوب بن شيبة ويعقوب بن سفيان ومحمد ابن غالب تمتام ومحمد بن يونس الكديمي وآخرون. قال ابن معين وأبو حاتم صدوق وقال أبو داود كان من الرافضة ذكر عثمان بشيء فطلبه السلطان فهرب وقال مطين ثقة توفي في صفر سنة (٢٢٢) وكذا ذكره ابن حبان في الثقات وقلت. وكذا أرخه ابن سعد وقال كان ثقة إن شاء الله وقال الساجي يتهم في عثمان وعنده مناكير وفي الزهرة روى عنه مسلم حديثين ووقع في عدة مواضع منسوبا لجده منها في أواخر سنن أبي داود وفي مستدرك الحاكم وأخرجه ابن حبان من الوجه الذي أخرجاه منه فوقع فيه عمرو بن حماد ولم يطلع المنذري على ذلك فقال لم نجد له فيما رأيناه من كتبهم ذكرا فإن كان هو عمرو بن طلحة ووقع فيه تصحيف وهو من هذه الطبقة فلا يحتج بحديثه. قلت.\nوفي قوله لا يحتج بحديثه نظر وقد تقدمت ترجمته وأن أبا حاتم قال فيه محله الصدق*\n\n<span data-type='title' id=toc-6237>(٣٥) (تمييز-عمرو) بن حماد الأزدي الفراهيدي البصري.</span>\nروى عن حماد بن زيد ومحرز القصاب. روى عنه إسحاق بن وهب العلاف*\n\n<span data-type='title' id=toc-6238>(٣٦) (تمييز-عمرو) بن حماد العبدي</span>\nأبو محمد البصري. روى عن مروان بن معاوية وسلامة بن روح. وعنه أبو حاتم وأبو زرعة. قال ابن أبي حاتم عن أبيه صدوق*\n\n<span data-type='title' id=toc-6239>(٣٧) (س ق-عمرو) بن الحمق</span>\n(^١) بن الكاهن ويقال كاهل بن حبيب بن عمرو\n_________\n(^١) الحمق فى التقريب بفتح المهملة وكسر الميم بعدها قاف والكاهن بالنون والكاهل؟؟؟","vol":"8","page":23},{"text":"ابن القين بن رزاح بن عمرو بن سعد بن كعب الخزاعي. له صحبة. سكن الكوفة ثم انتقل إلى مصر وكان قد شهد مع علي حروبه وقتل بالحرة وقيل بل قتل سنة خمسين قبل الحرة وقال خليفة قتل بالموصل سنة (٥١) قتله عبد الرحمن بن عثمان الثقفي وبعث برأسه إلى معاوية وقال غيره كان أحد من ألب على عثمان روى عن النبي ﵌. وعنه رفاعة بن شداد القتباني وعبد الله بن عامر المعافري وجبير بن نفير الحضرمي وأبو منصور مولى الأنصار وآخرون. له عندهما حديث تقدم في رفاعة بن شداد. قال إسحاق بن أبي فروة ثنا يوسف بن سليمان عن جدته ميمونة عن عمرو بن الحمق أنه سقى النبي ﵌ لبنا فقال اللهم أمتعه بشبابه فمرت به ثمانون سنة لم ير شعرة بيضاه. قلت. هذا لا يصح وإسحاق بن أبي فروة وهي الحديث ولم يعش هذا الرجل بعد النبي ﵌ سوى نيف وأربعين سنة إلا أن يحمل أنه استكمل ثمانين سنة فالله أعلم وذكر ابن حبان في الصحابة أنه توجه بعد قتل علي إلى الموصل ودخل غار افنهشته حية فقتلته فأخذ عامل الموصل رأسه وحمله إلى زياد فبعث زياد رأسه إلى معاوية (^١). وحكى ابن عبد البر أنه كان ممن قام على عثمان وذكر جرير عن أبي مخنف أن عمرو بن الحمق كان من أصحاب حجر بن عدي يعني فلذلك أريد قتله وحمل رأسه لما مات (^٢)\n_________\n(^١) اول راس حمل في الإسلام من بلد الى بلد ١٢ استيعاب\n(^٢) زاد فى الخلاصة صحابي هاجر بعد الحديبية وكان ممن دخل الدار على عثمان ثم انضم الى علي وشهد معه الجمل وصفين والنهروان ١٢ المصحح","vol":"8","page":24},{"text":"<span data-type='title' id=toc-6240>(٣٨) (د-عمرو) بن حنة</span>\n(^١) ويقال ابن حية ويقال عمر حجازي. روى عن عمر ابن عبد الرحمن بن عوف. وعنه يوسف بن الحكم بن أبي سفيان الطائفي مقرونا بحفص بن عمر بن عبد الرحمن بن عوف. ذكره ابن حبان في الثقات تقدم حديثه في حفص. قلت. وقال الذهبي إنه معدود في التابعين لا يعرف*\n\n<span data-type='title' id=toc-6241>(٣٩) (ت س ق-عمرو) بن خارجة</span>\nبن المنتفق (^٢) الأشعري ويقال الأنصاري ويقال الأسدي حليف أبي سفيان بن حرب وقيل خارجة بن عمرو والأول أصح. روى عن النبي ﵌ إن الله قد أعطى كل ذي حق حقه الحديث. روى شهر بن حوشب عن عبد الرحمن بن غنم الأشعري عنه وقيل عن شهر عن عمرو. ورواه ليث بن أبي سليم عن مجاهد عن عمرو ابن خارجة مختصرا لا وصية لوارث. قلت. ذكر له العسكري والطبراني حديثا آخر من رواية الشعبي عنه ثم أورد المذكور هنا وقال ولا يصح سماع شهر منه قلت وفي معجم الطبراني التصريح بسماع شهر منه لحديث آخر*\n\n<span data-type='title' id=toc-6242>(٤٠) (خ ق-عمرو) بن خالد بن فروخ</span>\nبن سعيد بن عبد الرحمن بن واقد بن ليث بن واقد بن عبد الله التميمي الحنظلي ويقال الخزاعي أبو الحسن الحراني الجزري نزيل مصر. روى عن زهير بن معاوية والليث وابن لهيعة وأبي المليح الرقي وحماد بن سلمة وعتاب بن بشير ومحمد بن سلمة الحراني وبكر بن مضر وضمام بن إسماعيل وعبيد الله بن عمرو الرقي وموسى بن أعين ويعقوب\n_________\n(^١) حنة بفتح النون الثقيلة ويقال بالتحتانية ١٢ تق\n(^٢) المنتفق في الخلاصة بضم الميم وسكون النون وفتح المثناة وزاد في المغني وكسر فاء وبقاف ١٢","vol":"8","page":25},{"text":"ابن عبد الرحمن وغيرهم. روى عنه البخاري وروى ابن ماجه عن الذهلي عنه وابناه أبو علاثة محمد وأبو خيثمة علي وعبد الرحمن بن عبد الله بن عبد الحكم ويونس بن عبد الأعلى والحسن بن محمد الزعفراني وأحمد بن منصور الرمادي وأحمد بن سعد أبو إبراهيم الزهري والحسن بن علي الخلال وعثمان بن خرزاذ وأبو حاتم وأبو زرعة وأبو الأحوص محمد بن الهيثم ومحمد بن إسماعيل الترمذي وإسماعيل بن عبد الله سمويه وإبراهيم بن عبد الله بن الجنيد وأحمد بن إبراهيم بن ملحان وأبو الزنباع روح بن الفرج ويحيى بن عثمان بن صالح السهمي. قال أبو حاتم صدوق وقال العجلي مصري ثبت ثقة. قال البخاري وغيره مات بمصر سنة تسع وعشرين ومأتين. قلت. وقال الحاكم عن الدارقطني ثقة حجة وقال مسلمة في الصلة ثقة ثنا العقيلي عن أبيه عنه وذكره ابن حبان في الثقات وفي الزهرة روى عنه البخاري (٢٣) حديثا*\n\n<span data-type='title' id=toc-6243>(٤١) (ق-عمرو) بن خالد أبو خالد القرشي</span>\nمولى بني هاشم أصله من الكوفة النقل إلى واسط. روى عن زيد بن علي بن الحسين نسخة وجعفر بن محمد بن علي ابن الحسين وفطر بن خليفة وحبيب بن أبي ثابت والثوري وأبي هاشم الرماني وغيرهم. روى عنه إسرائيل بن يونس وعباد بن كثير البصرى والحجاج ابن أرطاة وجعفر بن زياد الأحمر وسعيد بن زيد وسويد بن عبد العزيز وعمر بن عبد الرحمن أبو حفص الأبار ويحيى بن هاشم السمسار وجماعة.\nقال عبد الله بن أحمد عن أبيه متروك الحديث ليس بشيء وقال الأثرم عن أحمد كذاب يروي عن زيد بن علي عن آبائه أحاديث موضوعة يكذب وقال","vol":"8","page":26},{"text":"عباس الدوري عن يحيى بن معين كذاب غير ثقة ولا مأمون وقال هاشم بن مرثد الطبراني عن ابن معين كذاب ليس بشيء وقال إسحاق بن راهويه وأبو زرعة كان يضع الحديث وقال أبو حاتم متروك الحديث ذاهب الحديث لا يشتغل به وقال الآجري سألت أبا داود عن عمرو بن خالد الذي يروي عنه أبو حفص الأبار فقال هذا كذاب وقال أيضا عن أبي داود ليس بشيء قال وكيع كان جارنا فظهرنا منه على كذب فانتقل قلت إلى واسط قال نعم وقال غيره عن وكيع كان في جوارنا يضع الحديث فلما فطن له تحول إلى واسط وقال النسائي ليس بثقة ولا يكتب حديثه. قلت. وقال في موضع آخر متروك الحديث وقال الجوزجاني غير ثقة ورماه ابن البرقي بالكذب وقال الدارقطني متروك وقال ابن صاعد لا يكتب حديثه وقال الحاكم يروي عن زيد بن علي الموضوعات وذكره البخاري في الأوسط في فصل من مات من عشر ومائة إلى عشرين ومائة وقال منكر الحديث وقال أبو نعيم الأصبهاني لا شيء وقال الأثرم لم أسمع أبا عبد الله يصرح في أحد ما صرح به في عمرو بن خالد من التكذيب وقال عبد الله بن أحمد في مسند ابن عباس ضرب أبي على حديث الحسن بن ذكوان فظننت أنه ترك حديثه من أجل أنه روى عن عمرو بن خالد الذي يروي عن زيد بن علي وعمرو بن خالد لا يساوي شيئا وذكره الخطيب في الموضح عن قيس عن عمير وكذا ذكر ابن أبي حاتم في العلل عن أبيه*\n\n<span data-type='title' id=toc-6244>(٤٢) (تمييز-عمرو) بن خالد أبو حفص الأعشى الكوفي.</span>\nروى عن","vol":"8","page":27},{"text":"الأعمش وهشام بن عروة ومحل بن مرز؟؟؟ الضبي وأبي حمزة الثمالي. وعنه عمرو بن عبد الله الأزدي وأحمد بن حازم بن أبي عرزة وغيرهما. قال ابن عدي منكر الحديث وقال ابن حبان يروي عن الثقات الموضوعات لا تحل الرواية عنه. قلت. فرق ابن عدي بين عمرو بن خالد أبي حفص الاعشى هدا وبين عمرو بن خالد أبي يوسف الأعشى فزاد في ترجمة أبي يوسف أنه أسدي وساق في ترجمة أبي حفص عدة أحاديث وفي ترجمة أبي يوسف من طريق الحسن بن شبل العبدي ثنا عمرو بن خالد الأسدي الكوفي ثنا هشام بن عروة عن أبيه عن عائشة ﵂ في فضل العنب والخبز مرفوعا ثم قال وهذا بهذا الإسناد باطل موضوع والبلاء من أبي يوسف ولم يحضرني له غير هذا الحديث انتهى كلامه وقال أبو نعيم الأصبهاني روى عن هشام بن عروة موضوعات*\n\n<span data-type='title' id=toc-6245>(٤٣) (د ق-عمرو) بن خزيمة أبو خزيمة المدني</span>\nحديثه في أهل المدينة روى عن عمارة بن خزيمة عن خزيمة بن ثابت في الاستطابة. وعنه هشام بن عروة. وقيل عن هشام عن عبد الرحمن بن سعد عن عمرو بن خزيمة كذا قال علي بن حرب عن أبي معاوية عن هشام ولم يقل غيره عن أبي معاوية حيث ذكره*\n\n<span data-type='title' id=toc-6246>(٤٤) (عمرو) بن خلف</span>\nقيل هو المهاجر بن قنفذ والمهاجر وقنفذ لقبان وسيأتي في الميم*\n\n<span data-type='title' id=toc-6247>(٤٥) (ع-عمرو) بن دينار</span>\nالمكي أبو محمد الأثرم الجمحي مولاهم أحد الأعلام\n_________\n(¬","vol":"8","page":28},{"text":"روى عن ابن عباس وابن الزبير وابن عمرو ابن عمرو بن العاص وأبي هريرة وجابر بن عبد الله وأبي الطفيل والسالب بن يزيد وبجالة بن عبدة وأبي الشعثاء جابر بن زيد والحسن بن محمد بن علي بن أبي طالب وأبي صالح السمان ووهب ابن منبه وأبي سلمة بن عبد الرحمن وأبي العباس الشاعر الأعمى وسالم بن شوال وسعيد بن أبي بردة وسعيد بن جبير وسعيد بن الحويرث وسليمان بن يسار وطاوس وعامر بن سعد وعامر بن عبد الله بن الزبير وابن أبي مليكة وعروة ابن الزبير وأبي المنهال عبد الرحمن بن مطعم وابن أبي مليكة وعطاء بن ميناء وعطاء بن يسار وعكرمة وعمرو بن أوس الثقفي وكريب والقعقاع بن حكيم ومحمد ونافع ابني جبير بن مطعم وأبي جعفر محمد بن علي بن الحسين والزهري وجماعة. وعنه قتادة ومات قبله وأيوب وابن جريح وجعفر الصادق ومحمد بن جحادة ومالك وشعبة وداود بن عبد الرحمن العطار وروح ابن القاسم وزكريا بن إسحاق وسليم بن حيان وسليمان بن كثير وقرة بن خالد وقيس بن سعد المكي ومحمد بن مسلم الطالفى ومطر الوراق وورقاه بن عمرو هشيم وأبو عوانة ومنصور بن زاذان والحمادان والسفيانان وآخرون قال محمد بن علي الجوزجاني عن أحمد بن حنبل كان شعبة لا يقدم على عمرو ابن دينار احد الا الحكم ولا غيره يعني في التثبت وقال ابن المديني عن ابن مهدي عن شعبة مثل ذلك وقال نعيم بن حماد سمعت ابن عيينة يذكر عن ابن أبي نجيح قال ما كان عندنا أحد أفقه ولا أعلم من عمرو بن دينار زاد غيره لا عطاء ولا مجاهد ولا طاوس وقال الحميدي وغيره عن سفيان","vol":"8","page":29},{"text":"قلت لمسعر من رأيت أشد إتقانا للحديث قال عمرو بن دينار والقاسم بن عبد الرحمن وقال إسحاق بن إسماعيل عن سفيان قالوا لعطا. بمن تأمرنا قال بعمرو بن دينار وقال عبد الرحمن بن الحكم عن ابن عيينة ثنا عمرو بن دينار وكان ثقة ثقة ثقة وحديث أسمعه من عمرو أحب إلي من عشرين حديثا من غيره. وقال علي بن الحسن النسائي عن ابن عيينة مرض عمرو فعاده الزهري فلما قام الزهري قال ما رأيت شيخا أنص للحديث الجيد من هذا الشيخ وقال علي عن القطان عمرو بن دينار أثبت عندي من قتادة قال صالح بن أحمد فذكره ذلك لأبي فقال مثله قال صالح وقال أبي عمرو أثبت الناس في عطاء وقال النسائي ثقة ثبت وقال أبو زرعة وأبو حاتم ثقة وقال ابن أبي حاتم عن أبي زرعة لم يسمع من أبي هريرة. قال أحمد مات سنة (٥) أو (١٢٦) وقال ابن عيينة وعمرو بن جرير كان ثقة ثبتا كثير الحديث صدوقا عالما وكان مفتي أهل مكة في زمانه. وذكره ابن حبان في الثقات وقال جاوز السبعين وقال الدوري عن ابن معين لم يسمع من البراء بن عازب وقال الترمذي قال البخاري لم يسمع عمرو بن دينار من ابن عباس حديثه عن عمر في البكاء على الميت. قلت. ومقتضى ذلك أن يكون مدلسا قال الذهبي ما قيل عنه من التشيع باطل*\n\n<span data-type='title' id=toc-6248>(٤٦) (ت ق-عمرو) بن دينار البصري</span>\nأبو يحيى الأعور قهرمان آل الزبير ابن شعيب البصري. روى عن سالم بن عبد الله بن عمرو صيفي بن صهيب.\nوعنه سعيد بن زيد وعبد الوارث بن سعيد وخارجة بن مصعب ومعتمر بن","vol":"8","page":30},{"text":"سليمان وإسماعيل بن علية والخمادان وآخرون. قال زياد بن أيوب عن ابن علية كان لا يحفظ الحديث وقال الميموني عن أحمد ضعيف منكر الحديث وقال إسحاق بن منصور عن ابن معين لا شيء وقال يعقوب بن شيبة عن ابن معين ذاهب الحديث. وقال عمرو بن علي ضعيف الحديث روى عن سالم عن ابن عمر عن النبي ﵌ أحاديث منكرة. وقال أبو حاتم مثله وزاد وعامة حديثه منكر وقال أبو زرعة واهي الحديث وقال البخاري فيه نظر وقال أبو داود في حديثه ليس بشيء وقال الترمذي ليس بالقوي وقال النسائي ليس بثقة روى عن سالم أحاديث منكرة وقال مرة ضعيف وكذا قال الجوزجاني والدارقطني وقال علي بن الجنيد شبه المتروك وقال ابن حبان لا يحل كتب حديثه الاعلى جهة التعجب كان يتفرد بالموضوعات عن الأثبات. قلت. وقال البخاري في الأوسط لا يتابع على حديثه وقال ابن عماد الموصلي ضعيف وقال العجلي يكتب حديثه وليس بالقوي وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال الساجي ضعيف يحدث عن سالم المناكير*\n\n<span data-type='title' id=toc-6249>(٤٧) (تمييز-عمرو) بن دينار</span>\nأبو خلدة الكوفي. روى عن سهم بن منجاب روى عنه سيف بن عمر. قلت. وقال الذهبي شويخ لا يعرف* (^١)\n\n<span data-type='title' id=toc-6250>(٤٨) (د ت-عمرو) بن راشد</span>\nالأشجعي أبو راشد الكوفي. روى عن عمر وعلي ووابصة بن معبد. وعنه هلال بن يساف ونسير بن ذعلوق. ذكره ابن حبان في الثقات. له عندهما حديث عن وابصة في المصلي خلف الصف*\n_________\n(^١) عمرو بن راشد بن شجرة اليمامى فى عمر ١٢ هامش الاصل","vol":"8","page":31},{"text":"<span data-type='title' id=toc-6251>(٤٩) (ق-عمرو) بن رافع</span>\nبن الفرات بن رافع البجلي أبو حجر (^١) القزويني الحافظ. روى عن جرير بن عبد الحميد والفضل بن موسى وابن عيينة وابن المبارك ويعقوب ومروان بن معاوية وهشيم وعمر بن هارون البلخي وابن علية ويحيى بن زكرياء بن زائدة وسليمان بن عامر الكندي وأبي يحيى الترقفي ونعيم بن ميسرة ومحمد بن عبيد وعلي بن عاصم الواسطي وعدة. روى عنه ابن ماجه وأبو زرعة وابن الضريس ومحمد بن عبد الله بن رستة وأبو العباس أحمد ابن جعفر بن نصر الحمال وعلي بن سعيد بن بشير الرازي وأبو السري منصور ابن محمد بن عبد الله الأسدي الملقب أسد السنة ويعقوب بن يوسف القزويني ومحمد بن إبراهيم بن زياد الطيالسي ومحمد بن مسعود بن الحارث الأسدي القزويني وآخرون. قال أبو حاتم سمعت إبراهيم بن موسى يقول ما بقي أحد ممن كان يطلب معنا العلم غير عمرو بن رافع. قال أبو حاتم قل من كتبنا عنه أصدق لهجة وأصح حديثا منه حدثنا علي الطنافسي عنه وذكره ابن حبان في الثقات وقال مستقيم الحديث جدا قال الخليلي (^٢) توفي سنة سبع وثلاثين ومأتين*\n\n<span data-type='title' id=toc-6252>(٥٠) (كن-عمرو) بن رافع العدوي</span>\n. مولى عمر قال كنت أكتب مصحفا لحفصة الحديث في ذكر الصلاة الوسطى. وعنه زيد بن أسلم ونافع مولى ابن عمرو أبو سلمة بن عبد الرحمن وأبو جعفر محمد بن علي بن الحسين. ذكره ابن حبان في الثقات. قلت. ذكره البخاري فقال قال بعضهم عمرو بن رافع\n_________\n(^١) أبو حجر بضم المهملة وسكون الجيم تقريب ١٢\n(^٢) هو ابو يعلى صاحب التاريخ ١٢ المصحح ولا يصح","vol":"8","page":32},{"text":"ولا يصح وقال بعضهم أبو رافع وأخرج الحديث المذكور إسماعيل القاضي في أحكام القرآن (من طريق سليمان بن بلال عن عبد الرحمن بن عبد الله عن نافع أن عمرو بن رافع أو نافع مولى عمر أخبره أنه كتب مصحفا لحفصة.\n(ومن طريق) موسى بن عقبة عن نافع أمرت حفصة ولم يذكر عمرو بن رافع وقال ابن الحذاء لعمرو بن رافع هذا عقب وربما انتسبوا في لخم. ذكره في رجال الموطأ.\n\n<span data-type='title' id=toc-6253>(٥١) (خ م د-عمرو) بن الربيع</span>\n(^١) بن طارق بن قرة بن نهيك بن مجاهد الهلالي أبو حفص الكوفي ثم المصري. روى عن مالك والليث ويحيى بن أيوب وابن لهيعة ومسلمة بن علي الخشني ورشدين بن سعد والسري بن يحيى وغيرهم. وعنه البخاري وروى مسلم وأبو داود له بواسطة يحيى بن معين وإسحاق بن منصور الكوسج وأبي بكر الصاغاني وأبي حاتم الرازي وعنه أيضا ولده طاهر وإبراهيم الجوزجاني وإبراهيم بن ديزيل ومحمد بن عبد الملك بن زنجويه وأبو عبيد القاسم بن سلام ومحمد بن سهل بن عسكر وإبراهيم بن هانئ وأحمد بن عبد الله العجلي وإسحاق بن سيار النصيبي ويعقوب بن سفيان ويحيى بن عثمان بن صالح السهمي وإسماعيل بن عبد الله سمويه وعبد الله بن الحسين بن جابر المصيصي.\nقال العجلي كوفي ثقة كتبنا عنه بمصر وقال أبو حاتم صدوق وذكره ابن حبان في الثقات. قال ابن يونس مات في ربيع الأول سنة تسع عشرة ومأتين. له عند مسلم حديث ابن عباس في أسقية المجوس. قلت. وكذا عند (خ) وقال\n_________\n(^١) الربيع بفتح راء وكسر موحدة فسكون ياء (وطارق) بكسر راء وبقاف ١٢ مغني","vol":"8","page":33},{"text":"الحاكم عن الدارقطني ثقة*\n\n<span data-type='title' id=toc-6254>(٥٢) (د س ق-عمرو) بن زائدة</span>\nويقال عمرو بن قيس بن زائدة ويقال زياد ابن الأصم وهو جندب بن هرم بن رواحة بن حجر بن عبد بن معيص بن عامر ابن لؤي العامري المعروف بابن أم مكتوم الأعمى مؤذن النبي ﵌ وقيل اسمه عبد الله والأول أكثر وأشهر أسلم قديما وهاجر قبل مقدم النبي ﵌ المدينة واستخلفه النبي ﵌ على المدينة ثلاث عشرة مرة وشهد القادسية وقتل بها شهيدا وكان معه اللواء يومئذ وهو الأعمى المذكور في القرآن في عَبَسَ وَتَوَلَّى. وقال الواقدي رجع من القادسية إلى المدينة فمات بها ولم يسمع له بذكر بعد عمر بن الخطاب روى عن النبي ﵌. وعنه أنس بن مالك وعبد الله بن شداد بن الهادوزر بن حبيش وأبو رزين الأسدي وعبد الرحمن بن أبي ليلى وعطية بن أبي عطية وأبو البختري الطائي. ولم يدركه. له عندهم حديث عدم الرخصة لمن يسمع النداء. قلت. ذكره ابن حبان في الصحابة في العبادلة فقال كان اسمه الحصين فسماه النبي ﵌ عبد الله. ومنهم من زعم أن اسمه عمرو ومن قال هو عبد الله بن زائدة فقد نسبه إلى جده وقال ابن سعد أما أهل المدينة فيقولون اسمه عبد الله وأما أهل العراق فيقولون اسمه عمرو ثم اتفقوا على نسبه فقالوا ابن قيس بن زائدة وكان النبي ﵌ يستخلفه على المدينة يصلي بالناس في عامة غزواته وقال أبو أحمد الحاكم قتل شهيدا بالقادسية*","vol":"8","page":34},{"text":"<span data-type='title' id=toc-6255>(٥٣) (خ م س-عمرو) بن زرارة</span>\n(^١) بن واقد الكلابي أبو محمد بن أبي عمرو النيسابوري المقرى الحافظ. روى عن أبي بكر بن عياش وهشيم وعبد الوارث الثقفي ومروان بن معاوية والقاسم بن مالك المزني وأبي عبيدة الحداد وزياد البكائي وابن علية وابن عيينة وجرير وعبد العزيز بن أبي حازم ومعاذ بن معاذ العنبري ويحيى بن أبي زائدة وغيرهم. وقرأ القرآن على الكسائي. روى عنه البخاري ومسلم والنسائي وأحمد بن سلمة النيسابوري وأحمد بن سيار المروزي والذهلي وعبد الله الدارمي وإبراهيم بن أبي طالب وحسين بن محمد القباني وعبد الله بن أبي القاضي وعلي بن الحسن الهلالي وأبو عمار الحسين بن حريث المروزي ومسدد بن قطن والحسن بن سفيان ومحمد بن إسحاق السراج وغيرهم قال النسائي وأبو بكر الجارودي كان ثقة وقال أبو عمرو المستملي سمعت محمد بن عبد الوهاب يقول عمرو بن زرارة ثقة ثقة. وقال داود بن الحسين البيهقي كنا نختلف إليه فخرج علينا يوما فضحك رجل فغضب ولم يحدثنا بحرف. وقال أحمد بن سلمة عن عمرو بن زرارة صحبت ابن علية ثلاث عشرة سنة فما رأيته يتبسم فيها قال البخاري وابن حبان مات سنة (٢٣٨) وقال السراج مات قبله وله (٧٨) سنة. قلت. وروى الحاكم في تاريخه عن محمد بن عبد الوهاب قال كان علي بن عثام يسترجح عمرو بن زرارة وقال أبو العباس السراج حدثنا عمرو بن زرارة رجل فيه زهادة ويقال كان مجاب الدعوة وفي الزهرة أنه أنصاري. روى عنه البخاري ثلاث عشرة ومسلم ثمانية احاديث*\n_________\n(^١) زرارة بضم زاى وخفة الرائين ١٢ مغنى","vol":"8","page":35},{"text":"<span data-type='title' id=toc-6256>(٥٤) (عمرو) بن زرارة الحدثي</span>\nبفتح المهملتين ثم مثلثة نسبة إلى الحدث قرية بالثغر قاله الدارقطني حدث ببغداد عن شريك القاضي وأبي المليح الرفي وعيسى بن يونس وأبي معاوية والمسيب بن شريك وغيرهم. روى عنه صالح بن محمد الحافظ المعروف بجزرة وأبو القاسم البغوي وغيرهما قال صالح قدم بغداد فاجتمع عليه جمع عظيم ونقل عبد المؤمن بن خلف الحافظ النسفي عن صالح بن محمد قال كان عمرو بن زرارة مغفلا وحكى له في ذلك قصة وقال الدارقطني ثقة وقد يشبه به عمرو بن زرارة النيسابوري وهو ثقة أيضا ونقل الخطيب عن البرقاني أن البغوي روى عنهما جميعا وتعقبه الخطيب ففي أن يكون البغوي سمع من النيسابوري شيئا ولم يذكر الخطيب سنة وفاته ويشبه أن يكون في بضع وثلاثين ومأتين*\n\n<span data-type='title' id=toc-6257>(٥٥) (عمرو) بن سالم</span>\nأبو عثمان الأنصاري في الكنى*\n\n<span data-type='title' id=toc-6258>(٥٦) (عمرو) بن السائب</span>\nصوابه عمر مضى*\n\n<span data-type='title' id=toc-6259>(٥٧) (عمرو) بن سعد</span>\nبن معاذ الأشهلي في ابن معاذ*\n\n<span data-type='title' id=toc-6260>(٥٨) (د س ق-عمرو)</span>\nبن سعد الفدكي (^١) ويقال اليمامي مولى غفار ويقال مولى عثمان. روى عن محمد بن كعب القرظي ورجاه بن حيوة وعطاء ابن أبي رباح وعمرو بن شعيب ونافع مولى ابن عمر وزياد النميري ويزيد الرقاشي. وعنه يحيى بن أبي كثير وعكرمة بن عمار والأوزاعي وعمر بن راشد وعبد الله بن غزوان الجمحي. قال أبو زرعة الرازي دمشقي ثقة يروى\n_________\n(^١) الفدكى بفتح فاء ومهملة وكاف نسبة لى فدك قرية بقرب المدينة يصرف ويترك ١٢ مغنى عن","vol":"8","page":36},{"text":"عن الأوزاعي ويحيى بن أبي كثير. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6261>(٥٩) (عمرو) بن سعد البصري</span>\n. روى عن عبد العزيز بن مسلم. وعنه البخاري وهم فيه صاحب الكمال لم يخرج له البخاري شيئا وصوابه عمرو بن سعيد*\n\n<span data-type='title' id=toc-6262>(٦٠) (م مد ت س ق-عمرو)</span>\nبن سعيد بن العاص بن سعيد بن العاص بن أمية ابن عبد شمس أبو أمية المدني المعروف بالأشدق (^١) وهو الأصغر وعمرو بن سعيد بن العاص الأكبر صحابي قديم وعمرو بن سعيد هذا يقال إن له رؤية روى عن النبي ﵌ مرسلا وعن أبيه وعن عمر وعثمان وعلي وعائشة وسيابة بن عاصم. وعنه أولاده سعيد وموسى وامية وخثيم ابن مروان السلمي ويحيى بن سعيد الأنصاري وعبد الكريم أبو أمية البصري ولي المدينة لمعاوية وليزيد بن معاوية ثم طلب الخلافة وغلب على دمشق (^٢) ثم قتله عبد الملك بن مروان بعد أن أعطاه الأمان وقال الزبير بن بكار أمه أم البنين بنت الحكم أخت مروان. وقال البخاري كان غزا ابن الزبير يعني في عهد يزيد بن معاوية ثم قتله عبد الملك وقال العتبي قال عبد الملك بن مروان بعد أن قتل عمرو بن سعيد إن كان أبو أمية لأحب إلي من زهر النواظر ولكن\n_________\n(^١) ثوب بن ثلدة الوالبي عاش أكثر من مأتين واربعين سنة دخل على معاوية فقال له اى هؤلاء اشبه بامية بن عبد شمس فقال هذا يعنى عمرو الاشدق وذكر له انه رأى امية وهو اعمى يقرده عبده ذكر ان فقال له معاوية مه هو ابنه فقال هذا شيء قلتموه انتم ١٢ هامش الاصل من الحلبي\n(^٢) سنة تسع ستين غدرا ١٢ خلاصه","vol":"8","page":37},{"text":"والله ما اجتمع فحلان في شول قط إلا أخرج أحدهما صاحبه قال يحيى بن بكير عن الليث قتل سنة (٦٩) وقال أبو سعيد بن يونس قتله عبد الملك بن مروان يقال بيده سنة (٧٠) له في مسلم حديث عثمان في تكفير المكتوبة؟؟؟. قلت.\nوفي سنة (٧٠) أرخه غالب أهل التاريخ من أهل الحديث وغيرهم والصواب أن مخالفته وحصار عبد الملك لدمشق وهو بها كان سنة (٩) وقتله كان سنة (٧٠) وقد أخطأ من زعم أن له روية فإن أباه لا تصح له صحبة بل يقال إن له رؤية وإن النبي ﵌ لما مات كان له نحو ثمان سنين وقال أبو حاتم ليست له صحبة ويقال كان يلقب لطيم الشيطان وكان مروان بن الحكم لما طلب الخلافة عاضده عمرو هذا وكان محبوبا إلى أهل الشام فشرط له مروان أن يوليه الخلافة بعده فلما استقرت قدم مروان في الملك دعا عمرو بن سعيد إلى أن يبايع لعبد الملك بن مروان ثم لعمرو بعده فأجاب عمرو على كره ثم مات مروان وولي عبد الملك فبايعه عمرو على أنه الخليفة بعده فلما أراد عبد الملك خلعه وأن يبايع لأولاده نفر عمرو من ذلك واتفق خروج عبد الملك إلى قتال ابن الزبير فخالفه عمرو إلى دمشق فغلب عليها وبايعه أهلها بالخلافة. فذكر الطبري أنه لما صعد المنبر خطب الناس فقال إنه لم يقم أحد من قريش قبلي على هذا المنبر إلا زعم أن له جنة ونارا يدخل الجنة من أطاعه والنار من عصاه وإني أخبركم أن الجنة والنار بيد الله وأنه ليس إلي من ذلك شيء وأن لكم علي حسن المواساة. قال فرجع عبد الملك وحاصره ثم خدعه وآمنه ثم غدر به فقتله فيقال إنه ذبحه بيده وكان عمرو بن سعيد","vol":"8","page":38},{"text":"واليا قبل ذلك على المدينة زمن يزيد بن معاوية وهو الذي كان يجهز الجيوش إلى قتال ابن الزبير فقام إليه أبو شريح الخزاعي فحدثه بأن مكة حرام فأجابه عمرو بأن الحرم لا يعيذ عاصيا الحديث في الصحيحين وكان عمرو أول من أسر البسملة في الصلاة مخالفة لابن الزبير لأنه كان يجهر بها روى ذلك الشافعي وغيره بإسناد صحيح*\n\n<span data-type='title' id=toc-6263>(٦١) (بخ م ٤ - عمرو) بن سعيد القرشي</span>\nويقال الثقفي مولاهم أبو سعيد البصري روى عن أنس ووراد كاتب المغيرة وأبي زرعة بن عمرو بن جرير وسعيد بن جبير وحميد بن عبد الرحمن الحميري وأبي العالية والشعبي. روى عنه أيوب ويونس بن عبيد وابن عون وداود وجرير بن حازم والحباب بن المختار القطعي وسعيد الجريري. قال الدوري عن ابن معين مشهور وقال ابن الجنيد عن ابن معين شيخ بصري وقال ابن سعد والنسائي ثقة وذكره ابن حبان في الثقات قيل إن أبا سعيد الذي يروي عن وراد آخر اسمه عبد ربه وقيل عمرو وقيل لا يعرف اسمه. قلت. وابن عون هو الذي كنا؟؟؟ روى عنه ولم ينسبه قال الحاكم أبو أحمد وقد روى ابن عون عن أبي سعيد كثير بن عبيد رضيع عائشة وعن أبي سعيد مجالد بن سعيد وقال غيره وقد روى ابن عون أيضا عن أبي سعيد عمر بن إسحاق فالله أعلم. وقال العجلي عمرو بن سعيد ثقة* وقال ابن حبان في الضعفاء\n\n<span data-type='title' id=toc-6264>(٦٢) (تمييز-عمرو) بن سعيد الخولاني</span>\nعن أنس. وعنه أيوب السختياني لا يحل ذكره في الكتب إلا اعتبارا انتهى فهذا شيخ آخر أفرده الذهبي في الميزان","vol":"8","page":39},{"text":"وجعل عمرو بن سعيد الثقفي والبصري واحدا أخرج له مسلم والأربعة*\n\n<span data-type='title' id=toc-6265>(٦٣) (عمرو) بن سعيد</span>\n. عن عمرو بن شعيب صوابه عمر تقدم.\n\n<span data-type='title' id=toc-6266>(٦٤) (س-عمرو) بن سفيان</span>\nبن عبد الله بن ربيعة بن الحارث الثقفي روى عن أبيه. وعنه عمرو بن شعيب. ذكره ابن حبان في الثقات. له عنده حديث عمر في اللقطة. قلت. وقال روى عنه أهل الحجاز وعمرو بن شعيب ومفهومه أن غير عمرو بن شعيب روى عنه أيضا وقد جزم الذهبي بأنه تفرد به*\n\n<span data-type='title' id=toc-6267>(٦٥) (خدعس-عمرو)</span>\nبن سفيان الثقفي. روى عن أبيه وابن عباس وابن عمر. وروى عنه الأسود بن قيس. وفي حديثه عنه عن أبيه اختلاف بذكره ابن حبان في الثقات ويحتمل أن يكون الأول. قلت. بل فرق البخاري وابن أبي حاتم بين الأول الراوي عن أبيه وبين هذا الذي يروي عن ابن عباس وابن عمر. وتبعهما ابن حبان وصحح الحاكم من رواية عمرو بن سفيان عن ابن عباس حديثا علقه البخاري بالجزم في تفسير السكر من سورة النحل فقال قال ابن عباس السكر ما حرم من ثمرتها والرزق الحسن ما أحل الله. ووصله سفيان بن عيينة في تفسيره من رواية سعيد بن عبد الرحمن عن الأسود بن قيس عن عمرو بن سفيان عن ابن عباس وكذا وصله أبو داود في ناسخه وعبد بن حميد في تفسيره من وجهين آخرين عن الأسود وقال أبو جعفر النحاس في معاني القرآن له هي رواية ضعيفة لأجل راويها عمرو بن سفيان*","vol":"8","page":40},{"text":"<span data-type='title' id=toc-6268>(٦٦) (خ م د س-عمرو)</span>\nبن أبي سفيان بن أسيد بن جارية الثقفي المدني حليف بني زهرة و. روى عن أبي موسى الأشعري وابن عمر. روى عنه ابن أخيه عبد الملك بن عبد الله بن أبي سفيان وعبد الله بن عبد الرحمن بن أبي حسين والزهري والحجاج بن فرافصة وهشام بن سعد. ذكره ابن حبان في الثقات. له عند (م) حديث أبي هريرة لكل نبي دعوة. وعند الباقين حديثه في بعث عشرة عينا. قلت. جارية بالجيم وأسيد بفتح أوله وقد بين المصنف الاختلاف في تسميته على الزهري في ترجمته عن أبي هريرة في الأطراف وحاصله أن البخاري وقع عنده من طريق شعيب ومعمر عمرو ومن طريق إبراهيم بن سعد عن أبي أسيد بن جارية فأبهمه ونسبه لجده. قلت.\nووقع لأحمد من طريق إبراهيم بن سعد عمر بن أسيد ولعل هذا هو السر في إبهامه ووقع لأبي داود من طريق إبراهيم عمرو بن جارية فنسبه لجد أبيه ووقع للنسائي من طريق شعيب عمر بن أبي سفيان وكذا وقع لمسلم من حديث آخر*\n\n<span data-type='title' id=toc-6269>(٦٧) (بخ د ت س-عمرو)</span>\nبن أبي سفيان بن عبد الرحمن بن صفوان بن أمية الجمحي (^١) روى عن أمية بن صفوان وابن عم أبيه عمرو بن عبد الله ابن صفوان وعبد الله بن الزبير وجابر بن سعد الدولى ومسلم بن ثفنة البكري وعنه أخوه حنظلة وابن جريج والثوري وزكرياء بن إسحاق وابن المبارك قال عبد الله بن شعيب الصابوني عن يحيى بن معين حنظلة بن أبي سفيان وعمرو\n_________\n(^١) الجمحى بمضمومة وفتح ميم واهمال حاء منسوب الى جمح بن عمرو ابن هصيص مصغرا ١٢ مغنى","vol":"8","page":41},{"text":"ابن أبي سفيان جمحيان ثقتان وقال أبو حاتم مستقيم الحديث أراه أخا حنظلة وقال النسائي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6270>(٦٨) (بخ-عمرو) بن سلمة</span>\nبن الحارث (^١) الهمداني ويقال الكندي الكوفي. روى عن علي وأبي موسى الأشعري وسلمان بن ربيعة الباهلي. وعنه ابنه يحيى ويزيد بن أبي زياد وعامر الشعبي. قال ابن أبي حاتم عن أبيه أخطأ البخاري في عمرو بن سلمة حيث جمع بينهما ذاك جرمي وهذا همداني وذكره ابن حبان في الثقات وقال مات سنة خمس وثمانين وهو أخو عبد الله ابن سلمة. قلت. وذكره ابن سعد في الطبقة الأولى من أهل الكوفة وقال كان ثقة قليل الحديث وهو الذي بعثه الحسن بن علي في الصلح بينه وبين معاوية. (^٢)\n\n<span data-type='title' id=toc-6271>(٦٩) (خ د س-عمرو)</span>\nبن سلمة (^٣) بن قيس الجرمي. أبو بريد ويقال أبو يزيد البصري. وفد أبوه على النبي ﵌ وكان عمرو يصلي بقومه في عهده وهو صغير ولم يصح له سماع ولا رواية وروي من وجه غريب أنه أيضا وفد مع أبيه. روى عن أبيه. وعنه أبو قلابة الجرمي وعاصم الأحول وأبو الزبير ومسعر بن حبيب الجرمي وغيرهم. قلت. روى ابن منده في كتاب الصحابة حديثه من طريق صحيحة وهي رواية الحجاج بن المنهال\n_________\n(^١) هكذا في الاصل لكن في الخلاصة الخرب بفتح المعجمة وكسر المهملة ١٢\n(^٢) عمرو بن سلمة الكندى في ابن أبي قرة ١٢ هامش\n(^٣) سلمة بكسر اللام والجرمى بالجيم ١٢ خلاصه","vol":"8","page":42},{"text":"عن حماد بن سلمة عن أيوب عن عمرو بن سلمة قال كنت في الوفد الذين وفدوا على رسول الله ﵌ وهذا تصريح بوفادته وقد روى أبو نعيم في الصحابة أيضا من طرق ما يقتضي ذلك وقال ابن حبان له صحبة*\n\n<span data-type='title' id=toc-6272>(٧٠) (ع-عمرو) بن أبي سلمة</span>\nالتنيسي (^١) أبو حفص الدمشقي مولى بني هاشم روى عن الأوزاعي وصدقة بن عبد الله السمين وحفص بن ميسرة الصنعاني وعبد الله بن العلاء بن زبر ومالك والليث وأبي معيد حفص بن غيلان وزهير ابن محمد التميمي وعيسى بن موسى القرشي وطائفة. وعنه ابنه سعيد والشافعي وعبد الله بن محمد المسندي وأحمد بن أبي الحواري ودحيم ومحمد بن السري العسقلاني وأحمد بن صالح المصري ومحمد بن خلف العسقلاني وأحمد بن يوسف ومحمد بن يحيى الذهلي ومحمد بن عبد الرحيم بن البرقي وجعفر بن مسافر التنيسي ومحمد بن مسلم بن وارة وعبد الله بن محمد بن سعيد بن أبي مريم وآخرون وقال أحمد بن صالح المصري كان حسن المذهب وكان عنده شيء سمعه من الأوزاعي عرضه وشيء احازه له فكان يقول فيما سمع حدثنا الأوزاعي ويقول في الباقي عن الأوزاعي وقال حميد بن زنجويه لما رجعنا من مصر قال لنا أحمد مررتم بأبي حفص قلنا وأي شيء عنده إنما عنده خمسون حديثا والباقي مناولة قال المناولة كنتم تأخذون منها وتنظرون فيها. وقال إسحاق بن منصور عن ابن معين ضعيف وقال أبو حاتم يكتب حديثه ولا يحتج به وقال العقيلي في حديثه وهم وذكره ابن حبان في الثقات. قال ابن يونس كان من أهل دمشق قدم مصر وسكن تنيس حدث عن الأوزاعي وعن مالك بالموطأ كان\n_________\n(^١) التنيسى بمثناة ونون ثقيلة بعدها تحتانية ثم مهملة ١٢ تقريب","vol":"8","page":43},{"text":"ثقة توفي بتنيس سنة ثلاث عشرة ومأتين وقال مرة سنة (١٤) وقال البخاري عن الحسن بن عبد العزيز الجزري مات قريبا من سنة (١٢) وقال أبو زرعة الدمشقي وغيره مات سنة (١٤) له عند (د) حديث أبي هريرة في الاستطالة في عرض المسلم. قلت. وكذا جزم ابن حبان وقال الساجي ضعيف وقال أحمد روى عن زهير أحاديث بواطيل كأنه سمعها من صدقة بن عبد الله فغلط فقلبها عن زهير وساق الساجي منها حديثه عن زهير عن هشام عن أبيه عن عائشة كان رسول الله ﵌ يسلم تسليمة. وقال عقبه وثقه الوليد بن مسلم عن زهير عن عائشة*\n\n<span data-type='title' id=toc-6273>(٧١) (ع-عمرو) بن سليم</span>\n(^١) بن خلدة بن مخلد بن عامر بن زريق الأنصاري الزرقي. روى عن أبي قتادة الأنصاري وأبي هريرة وأبي سعيد وأبي حميد الساعدي وابن عمرو ابن الزبير وسعيد بن المسيب وعاصم بن عمرو المديني وعبد الرحمن بن أبي سعيد وأمه وغيرهم. وعنه ابنه سعيد وأبو بكر بن المنكدر وأبو بكر بن محمد بن عمرو بن حزم وبكير بن الأشج وسعيد المقبري والزهري ومحمد بن يحيى بن حبان وعبد الله بن أبي سلمة الماجشون وعامر بن عبد الله ابن الزبير وآخرون. قال ابن سعد كان ثقة قليل الحديث وقال النسائي ثقة وقال الواقدي كان قد راهق الاحتلام يوم مات عمر. قلت. وقال ابن خراش ثقة في حديثه اختلاط وقال العجلي مدني تابعي ثقة وذكره ابن حبان\n_________\n(^١) سليم في المغنى بالتصغير (وخلدة) بفتح معجمة وسكون لام وقيل بفتحها قال الكرمانى واهمال دال (ومخلد) بمضمومة وفتح معجمة وشدة لام (والزرقى) في التقريب بضم الزاى وفتح الراء بعدها قاف ١٢","vol":"8","page":44},{"text":"في الثقات وقال الفلاس مات سنة أربع ومائة*\n\n<span data-type='title' id=toc-6274>(٧٢) (ق-عمرو) بن سليم</span>\nالمزني البصري. روى عن رافع بن عمرو المزني حديث العجوة والضحوة من الجنة. وعنه المشمعل بن إياس المزني. قال النسائي ثقة. قلت. وقع في كتاب ابن قانع عمرو بن سليمان وجعل الصحبة له فغلط غلطا بينًا وقال الذهبي تفرد عنه المشمعل*\n\n<span data-type='title' id=toc-6275>(٧٣) (تمييز-عمرو) بن سليم</span>\nالحضرمي الشامي. روى عن أبي عذبة الحمصي شيئا من كلام أبي عذبة. روى عنه صفوان بن عمرو. ذكره الخطيب ثم ذكر آخر كاسمه واسم أبيه ونسبه هكذا قال إنه حمصي وساق له من طريق بقية عن صفوان بن عمرو عن شريح بن عبيد عنه عن عمر خبرا فيه دعاؤه على أهل العراق أن يعجل عليهم بالغلام الثقفي. فغاير بينهما الخطيب وعندي أنه واحد ثم ذكر اثنين أيضا الباهلي عن أبي غالب صاحب أبي أمامة وعنه زيد بن الحباب وسهل بن تمام والبجلي عن علي بن زيد وعنه فضيل الواسطي والذي يخشى أن يلتبس بالأنصاري أو المزني هو الحضرمي والله أعلم*\n\n<span data-type='title' id=toc-6276>(٧٤) (عمرو) بن سهل</span>\n. عن أبي حمزة العطار. وعنه أبو بشر بكر بن خلف كذا في ابن ماجه في الطب والصواب عمر بن سهل بن محمد بن عبد الله بن سعد بن أبي سرح*\n\n<span data-type='title' id=toc-6277>(٧٥) (م د س ق-عمرو) بن سواد</span>\n(^١) بن الأسود بن عمرو بن محمد بن عبد الله ابن سعد بن أبي سرح العامري السرحي أبو محمد المصري. روى عن ابن وهب\n_________\n(^١) عمرو بن سواد في المغنى شدة واو وآخره دال (والسرحى) في الخلاصة بمهملات ١٢","vol":"8","page":45},{"text":"والشافعي وأشهب وعبد الله بن كليب المرادي ومؤمل بن عبد الرحمن الثقفي وغيرهم. وعنه مسلم والنسائي وابن ماجه وابن ابنه أبو العيذاق إبراهيم بن عمر ابن عمرو بن سواد القرشي وعبد الرحمن بن عبد الله بن عبد الحكم وأبو حاتم وبقي ابن مخلد والمعمري وأبو العلاء محمد بن جعفر والحسين بن إسحاق التستري والحسن بن سفيان ومحمد بن رزيق بن جامع ومحمد بن الحسن بن قتيبة العسقلاني وأبو بكر محمد بن محمد بن سليمان الباغندي وآخرون. قال أبو حاتم صدوق وذكره ابن حبان في الثقات وقال كان راويا لابن وهب وقال الخطيب كان ثقة. وقال ابن يونس توفي يوم الجمعة لعشر بقين من رجب سنة خمس وأربعين ومأتين. قلت. بقية كلام ابن يونس وكان ثقة صدوقا وذكره أبو علي الغساني في شيوخ أبي داود وقال النسائي في أسماء شيوخه لا بأس به وقال مسلمة في الصلة ثقة وقال الحاكم ثقة مأمون وفي الزهرة روى عنه مسلم ستة وعشرين حديثا*\n\n<span data-type='title' id=toc-6278>(٧٦) (س-عمرو) بن شرحبيل بن سعيد</span>\nبن سعد بن عبادة لانصاري الخزرجي المدني. روى عن أبيه. وعنه ابناه سعيد وعبد الرحمن وعبد الله بن محمد بن عقيل ومحمد بن عبد الرحمن بن سعد بن زرارة. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6279>(٧٧) (تمييز-عمرو) بن شرحبيل بن أم مكتوم</span>\nكذا سمى أباه الواقدي. ذكره الخطيب من طريق ابن الغلابي عنه*\n_________\n(¬","vol":"8","page":46},{"text":"<span data-type='title' id=toc-6280>(٧٨) (خ م د ت س-عمرو) بن شرحبيل الهمداني</span>\nأبو ميسرة (^١) الكوفي روى عن عمرو علي وابن مسعود وحذيفة وسلمان وقيس بن سعد بن عبادة ومعقل بن مقرن المرني وعائشة والنعمان بن بشير وآخرين. روى عنه أبو وائل وأبو إسحاق السبيعي وأبو عمار الهمداني والقاسم بن مخيمرة ومحمد بن المتشر ومسروق وهو من أقرانه وغيرهم. قال عاصم بن بهدلة عن أبي وائل ما اشتملت همدانية على مثل أبي ميسرة قيل له ولا مسروق فقال ولا مسروق وقال أبو نعيم عن إسرائيل كان أبو ميسرة إذا أخذ عطاء متصدق منه فإذا جاء إلى أهله فعدوه وجدوه سواء (^٢) وقال عمرو بن مرة عن أبي وائل قال أبو ميسرة وكان من أفاضل أصحاب عبد الله فذكر قصة قال ابن سعد مات في ولاية ابن زياد وقال غيره مات قبل أبي جحيفة. قلت. قال ابن سعد في الطبقات أنا وكيع عن إسرائيل عن أبي إسحاق قال رأيت أبا جحيفة في جنازة أبي ميسرة وذكره ابن حبان في الثقات وقال كان من العباد وكانت ركبته كركبة البعير من كثرة الصلاة مات في الطاعون قبل أبي جحيفة سنة ثلاث وستين وروى ابن أبي خيثمة في تاريخه عن مسروق قال ما بالكوفة أحب إلي أن أكون في مسلاخه من عمرو بن شرحبيل وقال ابن معين أبو ميسرة ثقة*\n\n<span data-type='title' id=toc-6281>(٧٩) (خ م د تم س ق-عمرو) بن الشريد بن سويد الثقفي</span>\nأبو الوليد الطائفي. روى عن أبيه وأبي رافع وسعد بن أبي وقاص وابن عباس والمسور\n_________\n(^١) ابو ميسرة بمفتوحة وسكون ياء مثناة تحت وفتح سين مهملة وبراء ١٢ مغنى\n(^٢) وقال لبني اخيه الا تفعلون مثلى فقالوا لو علمنا انه لا ينقص لفعلنا قال أبو ميسرة اني لست اشترط هذا على ربي ١٢ هامش الاصل","vol":"8","page":47},{"text":"وآخرين. وعنه إبراهيم بن ميسرة وعبد الله بن عبد الرحمن بن يعلى ويعلى بن عطاء ومحمد بن ميمون بن مسيكة الطائفيون وبكير بن الأشج وعمرو بن شعيب وصالح بن دينار وغيرهم. قال العجلي حجازي تابعي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6282>(٨٠) (ز ٤ - عمرو) بن شعيب</span>\nبن محمد عبد الله بن عمرو بن العاص القرشي السهمي أبو إبراهيم ويقال أبو عبد الله المدني ويقال الطائفي. وقال أبو حاتم سكن مكة وكان يخرج إلى الطائف. روى عن أبيه وجل روايته عنه وعمته زينب بنت محمد وزينب بنت أبي سلمة؟؟؟ النبي ﵌ والربيع بنت معوذ وطاوس وسليمان بن يسار ومجاهد وعطاء والزهري وسعيد المقبري وعطاء بن سفيان الثقفي وجماعة. وعنه عطاء وعمرو بن دينار وهما أكبر منه والزهري ويحيى بن سعيد وهشام بن عروة وثابت البناني وعاصم الأحول وقتادة ومكحول حميد الطويل وإبراهيم بن ميسرة وأيوب السختياني وحريز بن عثمان والزبير بن عدي وأبو إسحاق الشيباني وأبو الزبير المكي ويحيى بن أبي كثير ويزيد بن أبي حبيب وغيرهم من التابعين ومنهم أيضا الأوزاعي وابن جرير ومحمد بن إسحاق وحسين المعلم والحكم بن عتيبة وابن عون وداود بن أبي هند وعمرو بن الحارث المصري ومطر الوراق ويزيد بن الهاد وعبد الله بن طاوس ويزيد بن الحمصي وحجاج بن أرطاة وسليمان بن موسى وعبد الرحمن بن حرملة وعمارة بن غزية والمثنى بن الصباح وابن؟؟؟ وآخرون. قال صدقة بن الفضل سمعت يحيى بن سعيد القطان يقول إذا روى عنه الثقات فهو ثقة يحتج به وقال","vol":"8","page":48},{"text":"علي بن المديني عن يحيى بن سعيد حديثه عندنا واهي وقال علي عن ابن عيينة حديثه عند الناس فيه شيء وقال أبو عمرو بن العلاء كان يعاب على قتادة وعمرو ابن شعيب أنهما كانا لا يسمعان شيئا إلا حدثا به. وقال الميموني سمعت أحمد بن حنبل يقول له أشياء مناكير وإنما يكتب حديثه يعتبر به فأما أن يكون حجة فلا وقال الأثرم عن أحمد أنا أكتب حديثه وربما احتججنا به وربما وجس في القلب منه شيء ومالك يروي عن رجل عنه. وقال أبو داود عن أحمد بن حنبل أصحاب الحديث إذا شاءوا احتجوا بحديث عمرو بن شعيب عن أبيه عن جده وإذا شاءوا تركوه وقال البخاري رأيت أحمد بن حنبل وعلي بن المديني واسحاق ابن راهويه وأبا عبيد وعامة أصحابنا يحتجون بحديث عمرو بن شعيب عن أبيه عن جده ما تركه أحد من المسلمين قال البخاري من الناس بعدهم وقال إسحاق بن منصور عن يحيى بن معين إذا حدث عمرو بن شعيب عن أبيه عن جده فهو كتاب ومن هنا جاء ضعفه وإذا حدث عن سعيد بن المسيب أو سليمان بن يسار أو عروة فهو ثقة عن هؤلاء وقال الدوري ومعاوية بن صالح عن ابن معين ثقة وقال أبو حاتم سألت ابن معين فقال ما أقول روى عنه الأئمة وقال ابن أبي خيثمة عن ابن معين ليس بذاك وقال أبو زرعة روى عنه الثقات وإنما أنكروا عليه كثرة روايته عن أبيه عن جده وقال إنما سمع أحاديث يسيرة وأخذ صحيفة كانت عنده فرواها وعامة المناكير تروى عنه إنما هي عن المثنى ابن الصباح وابن لهيعة والضعفاء وهو ثقة في نفسه إنما تكلم فيه بسبب كتاب عنده وما أقل ما نصيب عنه مما روى عن غير أبيه عن جده من المنكر وقال","vol":"8","page":49},{"text":"ابن أبي حاتم سئل أبي عن عمرو بن شعيب عن أبيه عن جده وبهز بن حكيم عن أبيه عن جده فقال عمرو أحب إلي وقال محمد بن علي الجوزجاني قلت لأحمد عمرو سمع من أبيه شيئا قال يقول حدثني أبي قلت فأبوه سمع من عبد الله بن عمرو قال نعم أراه قد سمع منه وقال الآجري قلت لأبي داود عمرو ابن شعيب عندك حجة قال لا ولا نصف حجة وقال جرير كان مغيرة لا يعبأ بصحيفة عبد الله بن عمرو وقال الحسن بن سفيان عن إسحاق بن راهويه إذا كان الراوي عن عمرو بن شعيب عن أبيه عن جده ثقة فهو كأيوب عن نافع عن ابن عمرو قال أيوب بن سويد عن الأوزاعي ما رأيت قرشيا أفضل وفي رواية أكمل من عمرو بن شعيب. وقال العجلي والنسائي ثقة وقال أبو جعفر أحمد بن سعيد الدارمي عمرو بن شعيب ثقة روى عنه الذين نظروا في الرجال مثل أيوب والزهري والحكم واحتج أصحابنا بحديثه وسمع أبوه من عبد الله بن عمرو وعبد الله بن عمر وعبد الله بن عباس. وقال أبو بكر بن زياد النيسابوري صح سماع عمرو من أبيه وصح سماع شعيب من جده وقال الدوري (^١) لعمرو بن شعيب ثلاثة أجداد الأدنى منهم محمد ومحمد لم يدرك النبي ﵌ ومن جده عبد الله فإذا بينه وكشفه فهو صحيح حينئذ ولم يترك حديثه أحد من الأئمة وقال الدارقطني قال النقاش عمرو\n_________\n(^١) قوله وقال الدوري رأيت في نسخة وقال الدارقطنى وهو الموافق لما في البدر المنير ولما سيأتى من قوله وعليه ينحط كلام الدارقطنى الخ لا ريب في ذلك وفي الكلام هنا حذف وهو فيما وقفت عليه ابسط ١٢ هامش الاصل","vol":"8","page":50},{"text":"ابن شعيب ليس من التابعين وقد روى عنه عشرون من التابعين قال الدارقطني فتتبعتهم فوجدتهم أكثر من عشرين. قال المزي كأن الدارقطني وافق النقاش على أنه ليس من التابعين وليس كذلك فقد سمع من زينب بنت أبي سلمة والربيع بنت معوذ ولهما صحبة وقال ابن عدي روى عنه أئمة الناس وثقاتهم وجماعة من الضعفاء إلا أن أحاديثه عن أبيه عن جده مع احتمالهم إياه لم يدخلوها في صحاح ما خرجوا وقال هي صحيفة قال خليفة وغيره مات سنة ثماني عشرة ومائة. قلت. عمرو بن شعيب ضعفه ناس مطلقا ووثقه الجمهور وضعف بعضهم روايته عن أبيه عن جده حسب ومن ضعفه مطلقا فمحمول على روايته عن أبيه عن جده فأما روايته عن أبيه فربما دلس ما في الصحيفة بلفظ عن فإذا قال حدثني أبي فلا ريب في صحتها كما يقتضيه كلام أبي زرعة المتقدم وأما رواية أبيه عن جده فإنما يعني بها الجد الأعلى (^١) عبد الله بن عمرو لا محمد بن عبد الله وقد صرح شعيب بسماعه من عبد الله في أماكن وصح سماعه منه كما تقدم. وكما روى حماد بن سلمة عن ثابت البناني عن شعيب قال قال سمعت عبد الله بن عمرو فذكر حديثا أخرجه أبو داود من هذا الوجه وفي رواية عمرو فمن ذلك رواية حسين المعلم عن عمرو عن أبيه عن جده قال رأيت رسول الله ﵌ يصلي حافيا ومنتعلا. رواه أبو داود. وبهذا السند رأيت رسول الله صلى الله\n_________\n(^١) قوله فإنما يعني بها الجد الاعلى دعوى بلا دليل بل نص الائمة على انه يحتمل الجد الادنى والاوسط والاعلى ولا يصح حديثه الا اذا صرح بأنه عبد الله وكون شعيب سمع من عبد الله لا يزيل الاحتمال ١٢ هامش الاصل","vol":"8","page":51},{"text":"عليه وآله وسلم يشرب قائما وقاعدا رواه الترمذي. وبه رأيت رسول الله ﵌ ينتقل عن يمينه وعن يساره في الصلاة. رواه ابن ماجه. ومن ذلك هشام بن الغاز عن عمرو عن أبيه عن جده قال أقبلنا مع رسول الله ﵌ من ثنية اذ أخر الحديث رواه ابن ماجه ومن ذلك محمد بن إسحاق عن عمرو بن شعيب عن أبيه عن جده سمعت رسول الله ﵌ يأمر بكلمات من الفزع الحديث. رواه أبو داود والنسائي والترمذي وغيرهم وهذه قطعة من جملة أحاديث تصرح (^١) بأن الجد هو عبد الله بن عمرو لكن هل سمع منه جميع ما روى عنه أم سمع بعضها والباقي صحيفة الثاني أظهر عندي وهو الجامع لاختلاف الأقوال فيه وعليه ينحط كلام الدارقطني (^٢) وأبي زرعة. وأما اشتراط بعضهم أن يكون الراوي عنه ثقة فهذا الشرط معتبر في جميع الرواة لا يختص به عمرو وأما قول ابن عدي لم يدخلوها في صحاح ما خرجوا فيرد عليه إخراج ابن خزيمة له في صحيحه والبخاري في جزء القراءة خلف الإمام على سبيل الاحتجاج وكذلك النسائي وكتابه عند ابن عدي معدود في الصحاح ولكن ابن عدي عنى غير الصحيحين فيما أظن فليس فيهما لعمرو شيء وقد أنكر جماعة أن يكون شعيب سمع من عبد الله بن عمرو وذلك مردود بما تقدم. ومن ذلك\n_________\n(^١) قوله تصرح بأن الجد عبد الله هذا فلا نسلم بل تحتمل إنه عبد الله وتحتمل انه عمرو بن العاص فيكون منقطعا كما ذكره الدارقطنى وغيره ١٢ هامش\n(^٢) وهو السابق في قوله وقال الدورى وصوابه الدارقطنى ١٢ هامش","vol":"8","page":52},{"text":"قال محمد بن عثمان بن أبي شيبة سألت علي بن المديني عن عمرو بن شعيب فقال ما روى عنه أيوب وابن جريج فذاك له صحيح وما روى عن أبيه عن جده فهو كتاب وجده فهو ضعيف. وقال ابن عدي عمرو بن شعيب في نفسه ثقة إلا أنه إذا روى عن أبيه عن جده يكون مرسلا لأن جده محمد لا صحبة له. وقال ابن حبان في الضعفاء إذا روى عمرو عن طاوس وسعيد بن المسيب وغيرهما من الثقات فهو ثقة يجوز الاحتجاج به. وإذا روى عن أبيه عن جده فإن شعيبا لم يلق عبد الله فيكون منقطعا. وإن أراد بجده محمدا فهو لا صحبة له فيكون مرسلا. والصواب أن يحول عمرو إلى كتاب الثقات فأما المناكير في روايته فتترك وقال الدارقطني لما حكى كلام ابن حبان هذا خطأ قد روى عبيد الله بن عمر العمري وهو من الأئمة عن عمرو بن شعيب عن أبيه قال كنت عند عبد الله بن عمرو فجاء رجل فاستفتاه في مسئلة فقال لي يا شعيب امض معه إلى ابن عباس فذكر الحديث. قلت. وقد أسند ذلك الدارقطني في السنن قال ثنا أبو بكر بن زياد النيسابوري ثنا محمد بن يحيى الذهلي وغيره قالوا ثنا محمد بن عبيد ثنا عبيد الله بن عمر. ورواه الحاكم أيضا من هذا الوجه. وقال أبو بكر بن أبي خيثمة سمعت هارون بن معروف يقول لم يسمع عمرو من أبيه شيئا إنما وجده في كتاب أبيه قال ابن أبي خيثمة قلت ليحبى ابن معين أليس قد سمع من أبيه قال بلى قلت إنهم ينكرون ذلك فقال قال أيوب حدثني عمرو فذكر أبا عن أب إلى جده قد سمع من أبيه ولكنهم قالوا حين مات عمرو بن شعيب عن أبيه عن جده إنما هذا كتاب. قلت.","vol":"8","page":53},{"text":"بشير ابن معين بذلك إلى حديث إسماعيل بن علية عن أيوب حدثني عمرو ابن شعيب حدثني أبي عن أبيه عن أبيه حتى ذكر عبد الله بن عمرو فذكر حديث لا يحل سلف وبيع. أخرجه أبو داود والترمذي من رواية ابن علية عن أيوب وروى النسائي من حديث ابن طاوس عن عمرو بن شعيب عن أبيه عن أبيه محمد بن عبد الله بن عمرو وقال مرة عن أبيه وقال مرة عن جده في النهي عن لحوم الحمر الأهلية ولم يأت التصريح بذكر محمد بن عبد الله بن عمرو في حديث إلا في هذين الحديثين فيما وقفت عليه وذلك نادر لا تعويل عليه ولكن استدل ابن معين بذلك على صحة سماع عمرو من أبيه في الجملة. وقال ابن شاهين في الثقات قال أحمد بن صالح يعني المصري عمرو سمع من أبيه عن جده وكله سماع عمرو يثبت أحاديثه مقام التثبت وقال الساجي قال ابن معين هو ثقة في نفسه وما روى عن أبيه عن جده لا حجة فيه وليس بمتصل وهو ضعيف من قبيل أنه مرسل وجد شعيب كتب عبد الله بن عمرو فكان يرويها عن جده إرسالا وهي صحاح عن عبد الله بن عمرو غير أنه لم يسمعها. قلت.\nفإذا شهد له ابن معين أن أحاديثه صحاح غير أنه لم يسمعها وصح سماعه لبعضها فغاية الباقي أن يكون وجادة صحيحة وهو أحد وجوه التحمل والله أعلم. وقال يعقوب بن شيبة ما رأيت أحدا من أصحابنا ممن ينظر في الحديث وينتقي الرجال يقول في عمرو بن شعيب شيئا وحديثه عندهم صحيح وهو ثقة ثبت والأحاديث التي أنكروا من حديثه إنما هي لقوم ضعفاء رووها عنه وما روى عنه الثقات فصحيح قال وسمعت علي بن المديني يقول قد سمع أبوه شعيب","vol":"8","page":54},{"text":"من جده عبد الله بن عمرو وقال علي بن المديني وعمرو بن شعيب عندنا ثقة وكتابه صحيح وقال الشافعي فيما أسنده البيهقي في المعرفة تحته يخاطب الحنفية حيث احتجوا عليه بحديث لعمرو بن شعيب عمرو بن شعيب قد روى أحكاما توافق أقاويلنا وتخالف أقاويلكم عن الثقات فرددتموها ونسبتموه إلى الغلط فأنتم محجوجون إن كان ممن ثبت حديثه فأحاديثه التي وافقناها وخالفتموها أو أكثرها وهي نحو ثلاثين حكما حجة عليكم وإلا فلا تحتجوا به ولا سيما إن كانت الرواية عنه لم تثبت وقال الذهبي كان أحد علماء زمانه وقال قيل إن محمدا والد شعيب مات في حياة أبيه فرباه جده*\n\n<span data-type='title' id=toc-6283>(٨١) (بخ-عمرو) بن صليع</span>\n(^١) بن محارب بن خصفة. روى عن حذيفة وعلي وعنه أبو الطفيل وضخر بن الوليد ذكره ابن حبان في ثقات التابعين وقال غيره له صحبة وقد وقع في سياق حديثه الذي أخرجه البخاري في الأدب أن له صحبة. قلت. علق البخاري في المزارعة أثرا عن علي وصله ابن أبي شيبة من طريق الحارث بن حصين عن عمرو هذا وذكره أبو حاتم في التابعين والظاهر أنه لا يصح سماعه من النبي ﵌ فإن في تاريخ (خ) عن أبي الطفيل قال كان لسني وقد ذكره ابن منده في المعرفة*\n\n<span data-type='title' id=toc-6284>(٨٢) (ق-عمرو) بن الضحاك</span>\nبن مخلد بن الضحاك بن مسلم بن الضحاك وأبوه هو أبو عاصم النبيل. روى عن أبيه ومحمد بن عبد الله الأنصاري. وعنه ابن ماجه وابنه أبو بكر أحمد بن عمرو بن أبي عاصم الحافظ صاحب التصانيف وأبو داود السجستاني خارج السنن ومحمد بن عبد الملك الدقيقي والمعمري وعبد الله بن\n_________\n(^١) صليع في التقريب بمهملتين مصغرا ١٢","vol":"8","page":55},{"text":"أحمد ومحمد بن الحسن بن قتيبة والحسين بن إسحاق التستري وأبو يعلى وغيرهم ذكره ابن حبان في الثقات وقال مستقيم الحديث وكان على قضاء الشام وقال ابنه أبو بكر مات سنة اثنتين وأربعين ومأتين*\n\n<span data-type='title' id=toc-6285>(٨٣) (عمرو) بن طلحة</span>\nالقناد هو عمرو بن حماد تقدم* (^١)\n\n<span data-type='title' id=toc-6286>(٨٤) (ع-عمرو) بن العاص</span>\nبن وائل بن هاشم بن سعيد (^٢) بن سهم أبو عبد الله ويقال أبو محمد السهمي أسلم سنة ثمان قبل الفتح وقيل بين الحديبية وخيبر وروى عن النبي ﵌ وعن عائشة. روى عنه ابنه عبد الله وأبو قيس مولاه وقيس بن أبي حازم وأبو عثمان النهدي وعلي بن رباح اللخمي وعبد الرحمن بن شماسة وعروة بن الزبير ومحمد بن كعب القرظي وعمارة بن خزيمة بن ثابت وغيرهم. وقال الزبير أمه سبية يقال لها النابغة من عنزة وقال البخاري ولاه النبي ﵌ على جيش ذات السلاسل. قال الثوري عن إبراهيم بن مهاجر عن إبراهيم النخعي عقد رسول الله ﵌ لواء لعمرو بن العاص على أبي بكر وعمر وسراة أصحابه. وفي حديث محمد بن عمر عن أبي سلمة عن أبي هريرة رفعه ابنا العاصي مؤمنان عمرو وهشام أخرجه وعن ابن أبي مليكة قال قال طلحة سمعت رسول الله ﵌ يقول عمرو بن العاص من صالحي قريش الحديث. وقال مجاهد عن الشعبي عن قبيصة بن جابر صحبت عمرو بن العاص فما رأيت رجلا أبين أو قال انصع\n_________\n(^١) عمرو بن ظالم في ظالم بن عمرو ١٢ هامش الاصل\n(^٢) زاد في الخلاصة سعيد بضم اوله ابن سهم بن عمرو بن هصيص بن كعب بن لؤي السهمى ابو محمد الامير ١٢","vol":"8","page":56},{"text":"رأيا ولا أكرم جليسا ولا أشبه سريرته بعلانيته منه. وقال محمد بن سلام الجمحي كان عمر بن الخطاب إذا رأى الرجل يتلجلج في كلامه قال خالق هذا وخالق عمرو بن العاص واحد. وقال مجاهد عن الشعبي دهاة العرب أربعة معاوية وعمرو والمغيرة وزياد فأما معاوية فللحلم وأما عمرو فللمعضلات وأما المغيرة فللمبادهة وأما زياد فللصغير والكبير. قال أحمد عن بعض شيوخه عن عمرو انى لا ذكر الليلة التي ولد فيها عمر بن الخطاب. وقال أبو عمر كان عمرو من أبطال قريش في الجاهلية مذكورا بذلك فيهم وفضائله ومناقبه كثيرة جدا وقال محمد بن المثنى وغيره مات سنة (٤٢) وقيل مات سنة (٣) وجزم به ابن يونس وآخرون قال ابن بكير له نحو مائة سنة وقال بعضهم مات سنة (٨) وقال الهيثم بن عدي سنة (٥١) وقال طلحة الكوفي سنة (٥٨) وقال البخاري والحسن بن واقع عن ضمرة بن ربيعة مات سنة إحدى أو ثلاث وستين في ولاية يزيد. قلت. قال الحاكم وابن عبد البر إن وفاته سنة (٤٣) أصح ويقال استعمله النبي ﵌ على عمان فقبض النبي ﵌ وهو عليها وكان أحد أمراء الأجناد في فتوح الشام وافتتح مصر في عهد عمر بن الخطاب وعمل عليها له ولعثمان ثم عمل عليها زمن معاوية منذ غلب عليها معاوية إلى أن مات عمرو وخلف أموالا عظيمة إلى الغاية والقول المحكي أخيرا في وفاته عن ضمرة قد جزم به ابن حبان في الصحابة والظاهر أنه وهم بل هو بين الغلط وكأن ذلك إنما هو في ابنه عبد الله بن عمرو والله أعلم*\n\n<span data-type='title' id=toc-6287>(٨٥) (بخ د ت س-عمرو)</span>\nبن عاصم بن سفيان بن عبد الله بن ربيعة بن (^١)\n_________\n(^١) ودفن بالمقطم ١٢ خلاصه","vol":"8","page":57},{"text":"الحارث الثقفي أبو عبد الله الحجازي أخو بشر بن عاصم. روى عن أبي هريرة في الدعاء. وعنه يعلى بن عطاء العامري وعمر بن سعيد بن أبي حسين المكي. قال حنبل عن أحمد ثقة وذكره ابن حبان في الثقات. له عندهم الحديث المتقدم*\n\n<span data-type='title' id=toc-6288>(٨٦) (تمييز-عمرو) بن عاصم</span>\nبن الشاه بن عاصم الفقيه المروزي يكنى أبا عاصم. روى عن علي بن حجر ومحمد بن علي بن الحسن بن شقيق وإسحاق بن منصور الكوسج وغيرهم. قال ابن سعد حدث بسمر قند سنة (٢٩٥)\n\n<span data-type='title' id=toc-6289>(٨٧) (ع-عمرو) بن عاصم بن عبيد</span>\nالله بن الوازع الكلابي القيسي أبو عثمان البصري الحافظ. روى عن جده وشعبة وحماد بن سلمة وهمام بن يحيى وجرير بن حازم وحرب بن سريج وسليمان بن المغيرة وعمران القطان وإسحاق بن يحيى ابن طلحة وصخر بن جويرية ومعتمر بن سليمان وعدة. وعنه البخاري وروى هو والباقون له بواسطة أحمد بن إسحاق السرماري وأبو بكر الحبحابي والحسن ابن علي الخلال وأحمد بن الحسن بن خراش وأبو خيثمة وأبو داود السجزي وأبو موسى محمد بن المثنى وبندار وعقبة بن مكرم وإبراهيم الجوزجاني وعبد ابن حميد والدارمي وأبو داود الحراني وإبراهيم بن المستمر ومحمد بن عبد الله بن عبيد الهلالي وروى عنه أيضا محمد بن مسلم بن وارة ويعقوب بن سفيان وإسحاق ابن سيار النصيبي ومحمد بن يونس الكديمي وآخرون. قال ابن معين ثقة وقال ابن سعد صالح وقال الآجري عن أبي داود لا أنشط لحديثه. قال وسألته عنه وعن الحوضي في همام فقدم الحوضي قال وقال بندار لولا فرقي من آل","vol":"8","page":58},{"text":"عمرو بن عاصم لتركت حديثه. وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال إسحاق بن سيار سمعته يقول كتبت عن حماد بن سلمة بضعة عشر ألفا. قال البخاري وغيره مات سنة ثلاث عشرة ومأتين. قلت.\nوكذا ذكر ابن حبان وزاد في غرة جمادى الأولى. ولما ذكر الذهبي قول بندار عبر بقوله لولا شيء لتركته ثم قال وكذا قال أبو داود قيل يا بندار\nقال لولا سلامة في بندار لتركته وفي الزهرة روى عنه (خ) لابنه أحاديث وروى أيضا عن واحد عنه*\n\n<span data-type='title' id=toc-6290>(٨٨) (بخ-عمرو) بن عاصم</span>\nويقال ابن عامر الأنصاري. روى عن أم سليم بنت ملحان فيمن قدم ثلاثة من الولد. وعنه عثمان بن حكيم الأنصاري.\nقاله عبد الواحد بن زياد عن عثمان واختلف عليه فيه فرواه موسى بن إسماعيل عنه فقال عن عمرو بن عاصم ورواه يحيى الحماني عنه فقال عن عمرو بن عامر وقال عبد الله بن نمير وغير واحد عن عثمان بن حكيم عن عمرو الأنصاري لم يسم أباه*\n\n<span data-type='title' id=toc-6291>(٨٩) (تمييز-عمرو) بن عاصم البرجمي</span>\nأبو محمد البصري. روى عن حميد بن الحكم وسويد أبي حاتم. روى عنه أبو يوسف القلوس وإبراهيم بن المستمر*\n\n<span data-type='title' id=toc-6292>(٩٠) (تمييز-عمرو) بن عاصم الوراق</span>\nمولى المنصور. روى عن إسحاق بن يوسف الأزرق. وعنه أحمد بن القاسم بن نصر*\n\n<span data-type='title' id=toc-6293>(٩١) (تمييز-عمرو) بن عاصم مولى</span>\nبني أمية. روى عن يحيى بن أبي أنيسة.\nروى عنه عبد الحميد بن بيان*","vol":"8","page":59},{"text":"<span data-type='title' id=toc-6294>(٩٢) (ع-عمرو) بن عامر الأنصاري الكوفي.</span>\nروى عن أنس بن مالك.\nوعنه أبو الزناد وشعبة والثوري ومسعر وشريك وغيرهم. قال أبو حاتم ثقة صالح الحديث وقال النسائي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6295>(٩٣) (تمييز-عمرو) بن عامر البجلي الكوفي</span>\nوالد أسد بن عمرو القاضي روى عن الحسن البصري وعمر بن عبد العزيز ووهب بن منبه وصخر بن صدقة. وعنه ابن عيينة وزافر بن سليمان والمحاربي وعنبسة بن عبد الرحمن وسلمة بن جعفر وأبو نعيم. وذكر الآجري عن أبي داود أن الذي يروي عن أنس هو والد أسد بن عمرو وكذا قال ابن عساكر في الأطراف في الرواة عن أنس عمرو بن عامر الأنصاري والد أسد بن عمرو فكأنه تبع في ذلك أبا داود وذلك وهم فإن والد أسد بجلي وهو متأخر عن طبقة الأنصاري والله أعلم. قلت مثل أبي داود لا يرد قوله بلا دليل* (^١)\n\n<span data-type='title' id=toc-6296>(٩٤) (خ-عمرو) بن العباس الباهلي</span>\nأبو عثمان البصري الأهوازي الرزي (^٢) روى عن ابن عيينة وغندر وابن مهدي ويزيد بن هارون ومحمد بن مروان العجلي وإبراهيم بن صدقة وإبراهيم بن ناصح. روى عنه البخاري ومحمد بن عمرو بن جبلة ومات قبله وعباس العنبري وحرب الكرماني ومحمد ابن إبراهيم بن جناد وأبو بكر بن سليمان البزار وعبدان بن أحمد الأهوازي ذكره ابن حبان في الثقات وقال ربما خالف وقال أبو داود عن محمد بن عبد الملك مات في ذي الحجة سنة خمس وثلاثين ومأتين وفي الزهرة روى\n_________\n(^١) عمرو بن عامر الجشمى في ابن عمر ١٢ هامش\n(^٢) الرزى بضم راء وشدة زاى ١٢ مغنى","vol":"8","page":60},{"text":"عنه (خ) أربعة عشر حديثا*\n\n<span data-type='title' id=toc-6297>(٩٥) (د-عمرو) بن عبد الله بن الأسوار اليماني</span>\nيقال له عمرو بن برق (^١) روى عن عكرمة. وعنه معمر. قال معمر فذكرت حديثه لأيوب فلم ينكر ذلك قال معمر لم أره حمل إلا ما حمل الفقهاء وقال عثمان الدارمي عن ابن معين ليس بالقوي وقال ابن أبي مريم عن ابن معين زعم هشام القاضي أنه ليس بثقة وقال ابن عدي حديثه لا يتابع عليه الثقات. ذكره ابن حبان في الثقات. له عنده حديث ابن عباس وأبي هريرة نهى عن شريطة الشيطان. قلت. وذكر أن هشام بن يوسف روى عنه أيضا وأورد ابن عدي من طريق أحمد بن سعد بن أبي مريم عن يحيى بن معين فذكر ما تقدم وزاد ونزل عكرمة على عبد الله فيقال إن ابنه سرق كتابا من كتب عكرمة فنسخه وجعل يسأل عكرمة فيجيبه ففهم عكرمة ان لا الأسئلة من كتابه فقال علمت أن عقلك لا يبلغ هذا قال ويقال له أبو الأسوار والأسواري وحكى العقيلي عن أحمد أنه قال له أشياء مناكير وكان عند معمر لا بأس به وحكى عنه ابن معين في رواية الدوري أنه كان سيئ؟؟؟ الأخذ في حال تحمله عن عكرمة (^٢) فكان يشرب فيقول عكرمة اطلبوه فيحده فيقوم وهو سكران فيقول له عكرمة\nأصبب على صدرك من بردها … إني أرى الناس يمونا\nوقد ذكر المصنف هاتين القضيتين باختصار وقال الأزدي متروك الحديث\n_________\n(^١) عمرو بن برق بفتح الموحدة ١٢\n(^٢) وذلك ان عكرمة كان ينزل على عبد الله والد عمرو بصنعاء فامر عمرو عبد الله ابنه بالاخذ عن عكرمة ١٢ هامش","vol":"8","page":61},{"text":"وقال ابن الأعرابي عن أبي داود كان معمر إذا حدث أهل البصرة قال لهم عمرو بن عبد الله وإذا حدث أهل اليمن لا يسميه*\n\n<span data-type='title' id=toc-6298>(٩٦) (س-عمرو) بن عبد الله بن أنيس</span>\nبن أسعد بن حرام الجهني حجازي روى عن أبيه في ذكر ليلة القدر. وعنه الزهري. قلت. قال الذهبي تفرد عنه*\n\n<span data-type='title' id=toc-6299>(٩٧) (ق-عمرو) بن عبد الله بن حنش</span>\n(^١) الأودي ويقال ابن محمد ابن حنش ويقال ابن عثمان. روى عن أبيه عبد الله بن حنش الأودي وأبي بكر بن عياش ووكيع وأبي أسامة وأبي معاوية وإسماعيل بن محمد الطلحي وعدة. وعنه ابن ماجه وابن وارة وإبراهيم بن متويه وأحمد بن يحيى بن زهير وأبو حاتم وابن خزيمة وابن أبي داود وحاجب بن أركين وعبد الرحمن بن أبي حاتم وبدر بن الهيثم القاضي وآخرون. قال أبو زرعة رأيت محمد بن مسلم يعظم شأنه ويطنب في ذكره وقال أبو حاتم صدوق وقال ابن أبي حاتم صدوق وذكره ابن حبان في الثقات* (^٢»\n\n<span data-type='title' id=toc-6300>(٩٨) (بخ ٤ - عمرو) بن عبد الله بن صفوان</span>\nبن أمية بن خلف الجمحي المكي.\nروى عن كلدة بن الحنبل ويزيد بن شيبان وعبد الله بن السائب المخزومي ومحمد ابن الأسود بن خلف. روى عنه عمرو بن دينار وعمرو ومحمد ابنا أبي سفيان\n_________\n(^١) حنش بفتح المهملة والنون بعدها معجمة ١٢ تق\n(^٢) عمرو بن عبد الله ابن ذى يحمد في مقلوبها-عمرو بن محمد بن عبد الله بن أبي صغيرة في مقلوبها. عمرو بن عبد الله بن زيد بن هب النخعى في ابن عبد الله بن وهب ١٢ هامش","vol":"8","page":62},{"text":"الجمحي والحكم بن جميع السدوسي قال الزبير عن بعض أصحابه توالى خمسة في الشرف فذكر جماعة عمرو فيهم وذكره ابن حبان في الثقات. قلت.\nوقال ابن سعد كان قليل الحديث وقال الزبير فيه يقول الفرزدق*\nتمشي تبختر حول البيت منتحيا … لو كنت عمرو بن عبد الله لم تزد\nقال وكان له رقيق يتجرون فكان ذلك يعينه على مكارمه*\n\n<span data-type='title' id=toc-6301>(٩٩) (م صد-عمرو) بن عبد الله بن أبي طلحة</span>\n(^١) الأنصاري. روى عن النبي ﵌ مرسلا. وعن عمه أنس بن مالك وعبد الله بن الزبير.\nوعنه ابن عمه موسى بن أنس وجرير بن زيد (^٢) وابن إسحاق. ذكره ابن حبان في الثقات. له في مسلم حديث أنس في تكثير الطعام. قلت. استعمل عمر ابن عبد العزيز عمرو بن عبد الله بن أبي طلحة. أخرجه عبد الله بن أحمد في زيادات الزهد بإسناده إلى الأوزاعي قال وكان عاملا له على عمان*\n\n<span data-type='title' id=toc-6302>(١٠٠) (ع-عمرو) بن عبد الله بن عبيد</span>\nويقال علي ويقال ابن أبي شعيرة أبو إسحاق السبيعي (^٣) الكوفي والسبيع من همدان ولد لسنتين بقيتا من خلافة عثمان قاله شريك عنه. روى عن علي بن أبي طالب والمغيرة بن شعبة وقد رآهما وقيل لم يسمع منهما وعن سليمان بن صرد وزيد بن أرقم والبراء بن عازب وجابر بن سمرة وحارثة بن وهب الخزاعي وحبيش بن جنادة وذي الجوشن وعبد الله ابن يزيد الخطمي وعدي بن حاتم وعمرو بن الحارث بن أبي ضرار والنعمان\n_________\n(^١) زاد في نسبه صاحب الخلاصة أبي طلحة زيد بن سهل ١٢\n(^٢) عم جرير ابن حازم ١٢ هامش الخلاصة\n(^٣) السبيعى بفتح المهملة وكسر الموحدة ١٢","vol":"8","page":63},{"text":"ابن بشير وأبي جحيفة السوائي والأسود بن يزيد النخعي وأخيه عبد الرحمن ابن يزيد وابنه عبد الرحمن بن الأسود والأغر أبي مسلم ويزيد بن أبي مريم والحارث الأعور وحارثة بن مضرب وسعيد بن جبير وسعيد بن وهب وصلة بن زفر وعامر بن سعد البجلي والشعبي وعبد الله ابن عتبة بن مسعود وعبد الله بن معقل بن مقرن وأبي ميسرة عمرو بن شرحبيل والعيزار بن حريث ومسروق بن الأجدع وعلقمة وقيل لم يسمع منه ومصعب وعامر ومحمد ابني سعد بن أبي وقاص وموسى بن طلحة بن عبيد الله وهانئ بن هانئ وهبيرة بن بريم وأبي الأحوص الجشمي وأبي بردة وأبي بكر ابني أبي موسى وأبي عبيدة بن عبد الله بن مسعود وخلق كثير. وعنه ابنه يونس وابن ابنه إسرائيل بن يونس وابن ابنه الآخر يوسف بن إسحاق وقتادة وسليمان التيمي وإسماعيل بن أبي خالد والأعمش وفطر بن خليفة وجرير بن حازم ومحمد بن عجلان وعبد الوهاب بن بخت وحبيب بن الشهيد ويزيد بن عبد الله بن الهاد وشعبة ومسعر والثوري وهو أثبت الناس فيه وزهير بن معاوية وزائدة بن قدامة وزكرياء بن أبي زائدة والحسن بن حمزة وحمزة الزيات ورقبة بن مصقلة وأبو حمزة السكري وأبو الأحوص وشريك وعمر بن أبي زائدة وعمرو ابن قيس الملائي ومطرف بن طريف ومالك بن مغول والأجلح بن عبد الله الكندي وزيد بن أبي أنيسة وسليمان بن مسعود والمسعودي وعمر بن عبيد الطنافسي والمطلب بن زياد وسفيان بن عيينة وآخرون. قال عبد الله بن أحمد قلت لأبي أيما أحب إليك ابن إسحاق أو السدي فقال أبو إسحاق ثقة","vol":"8","page":64},{"text":"ولكن هؤلاء الذين حملوا عنه بأخرة. وقال ابن معين والنسائي ثقة وقال ابن المديني أحصينا مشيخته نحوا من ثلاثمائة شيخ وقال مرة أربعمائة وقد روى عن سبعين أو ثمانين لم يرو عنهم غيره وقال العجلي كوفي تابعي ثقة والشعبي أكبر منه بسنتين ولم يسمع أبو إسحاق من علقمة ولم يسمع من حارث الأعور إلا أربعة أحاديث والباقي كتاب وقال أبو حاتم ثقة وهو أحفظ من أبي إسحاق الشيباني وشبه الزهري في كثرة الرواية واتساعه في الرجال وقال له رجل إن شعبة يقول إنك لم تسمع من علقمة قال صدق وقال أبو داود الطيالسي قال رجل لشعبة سمع أبو إسحاق من مجاهد قال ما كان يصنع بمجاهد كان هو أحسن حديثا من مجاهد ومن الحسن وابن سيرين. وقال الحميدي عن سفيان مات سنة ست وعشرين ومائة. وقال أحمد عن يحيى بن سعيد مات سنة سبع وكذا قال غير واحد وقال أبو نعيم مات سنة (٨) وقال عمرو بن علي مات سنة (٢٩) وقال أبو بكر بن أبي شيبة مات وهو ابن (٩٦). قلت. قال ابن سعد أنا أحمد بن يونس ثنا زهير ثنا أبو إسحاق أنه صلى خلف علي الجمعة قال فصلاها بالهاجرة بعد ما زالت الشمس. وقال البغوي في الجعديات ثنا محمود بن غيلان سمعت أبا أحمد الزبيري قال لقي أبو إسحاق عليا وقال ابن أبي حاتم في المراسيل سمعت أبي يقول لم يسمع أبو إسحاق من ابن عمر إنما رآه رؤية قال وقد رأى حجر بن عدي وما أظنه سمع منه. قال وكتب إلى عبد الله بن أحمد عن أبيه قال لم يسمع أبو إسحاق من سرافة. قال وسمعت أبا زرعة يقول وحديث ابن عيينة عن أبي إسحاق عن ذي الجوشن هو مرسل لم يسمع أبو إسحاق من ذي الجوشن قال","vol":"8","page":65},{"text":"وسألت أبي هل سمع من أنس قال لا يصح له من أنس رؤية ولا سماع وقال البرديجي في المراسيل قيل إن أبا إسحاق لم يسمع من سليمان بن صرد ولا من النعمان بن بشير ولا من جابر بن سمرة قال ولم يسمع من عطاء بن أبي رباح وفي ترجمة شعبة من الحلية بسند صحيح عن شعبة لم يسمع أبو إسحاق من أبي وائل إلا حديثين وعن الأعمش قال كان أصحاب عبد الله إذا رأوا أبا إسحاق قالوا هذا عمرو القاري وقال له عون بن عبد الله ما بقي منك قال أصلي البقرة في ركعة قال ذهب شرك وبقي خيرك وعن أبي بكر بن عياش قال قال أبو إسحاق ذهبت الصلاة مني وضعفت فما أصلي إلا بالبقرة وآل عمران وقال العلاء بن سالم كان الأعمش يتعجب من حفظ أبي إسحاق لرجاله الذين يروي عنهم وقال حفص بن غياث عن الأعمش كنت إذا خلوت بأبي إسحاق جئنا بحديث عبد الله غضا وعن أبي بكر بن عياش قال مات أبو إسحاق وهو ابن مائة سنة أو نحوها وقال ابن حبان في كتاب الثقات كان مدلسا ولد سنة (٢٩) ويقال سنة (٣٢) وكذا ذكره في المدلسين حسين الكرابيسي وأبو جعفر الطبري وقال ابن المديني في العلل قال شعبة سمعت أبا إسحاق يحدث عن الحارث بن الأزمع بحديث فقلت له سمعت منه فقال حدثني به مجالد عن الشعبي عنه قال شعبة وكان أبو إسحاق إذا أخبرني عن رجل قلت له هذا أكبر منك فإن قال نعم علمت أنه لقي وإن قال أنا أكبر منه تركته وقال أبو إسحاق الجوزجاني كان قوم من أهل الكوفة لا تحمد مذاهبهم يعني التشيع هم رءوس محدثي الكوفة مثل أبي إسحاق والأعمش ومنصور وزبيد وغيرهم من أقرانه","vol":"8","page":66},{"text":"احتملهم الناس على صدق ألسنتهم في الحديث ووقفوا عند ما أرسلوا لما خافوا أن لا يكون مخارجها صحيحة فأما أبو إسحاق فروى عن قوم لا يعرفون ولم ينتشر عنهم عند أهل العلم إلا ما حكى أبو إسحاق عنهم فإذا روى تلك الأشياء عنهم كان التوقيف في ذلك عندي الصواب وحدثنا إسحاق ثنا جرير عن معن قال أفسد حديث أهل الكوفة الأعمش وأبو إسحاق يعني للتدليس قال يحيى بن معين سمع منه ابن عيينة بعد ما تغير ووجدت في التاريخ المظفري إن يوسف بن عمر لما ولي الكوفة أخرج بنو أبي إسحاق أبا إسحاق على برذون ليأخذ صلة يوسف فأخذت وهو راكب فرجعوا به ومات يوم دخول الضحاك الخارجي الكوفة*\n\n<span data-type='title' id=toc-6303>(١٠١) (عمرو) بن عبد الله بن قيس</span>\nهو أبو بكر بن أبي موسى في الكنى؟؟؟ *\n\n<span data-type='title' id=toc-6304>(١٠٢) (٤ - عمرو) بن عبد الله بن كعب</span>\nبن مالك الأنصاري السلمي المدني.\nروى عن نافع بن جبير بن مطعم. وعنه يزيد. بن خصيفة وقال النسائي ثقة وذكره ابن حبان في الثقات. روى له الأربعة حديثا واحدا وهو حديث عثمان ابن أبي العاص في الدعاء صححه (ت). قلت. ووثقه يعقوب بن سفيان ولكنه سماه عمر. وقال الذهبي تفرد عنه يزيد بالرواية وقال ابن الحذاء وقع في رواية ابن بكير عن مالك أنه أسلمي والصحيح الأول*\n\n<span data-type='title' id=toc-6305>(١٠٣) (خ س ق-عمرو)</span>\nبن عبد الله بن وهب النخعي أبو معاوية ويقال أبو سليمان الكوفي. روى عن ابن أبي عمرو الشيباني ومهاجر بن الحسن وعامر الشعبي وزيد العمي وحماد بن أبي سليمان. وعنه ابنه أبو داود سليمان وزائدة","vol":"8","page":67},{"text":"ابن قدامة وابن عيينة ووكيع وزيد بن الحباب وحسين بن علي الجعفي وأبو نعيم قال ابن معين ثقة وقال أبو زرعة لا بأس به وقال أبو حاتم ثقة صالح الحديث وقال أيضا أخطأ وكيع في قوله عمرو بن عبد الله بن زيد بن وهب زاد في نسبه زيدا وأخطأ زيد بن الحباب حيث قال عمرو بن وهب بن عبد الله يعني أنه قلبه وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6306>(١٠٤) (د-عمرو) بن عبد الله الشيباني</span>\nأبو عبد الجبار ويقال أبو العجماء الحضرمي الحمصي. روى عن عمرو عوف بن مالك وذي مخبر الحبشي ووائلة ابن الأسقع وأبي أمامة. روى عنه يحيى بن أبي عمرو السيباني ذكره ابن حبان في الثقات. قلت. قال الذهبي ما علمت روى عنه سوى يحيى وقال العجلي شامي تابعي ثقة وفرق الدولابي بين أبي العجماء الحضرمي روى عن عمرو عنه يحيى بن أبي عمرو وبين أبي عبد الجبار عمرو بن عبد الله الراوي عن عوف بن مالك وغيره فلم يذكر لأبي العجماء اسما وكذا ذكره الحاكم أبو أحمد فيمن لا يعرف اسمه* (^١)\n\n<span data-type='title' id=toc-6307>(١٠٥) (س-عمرو) بن عبد الرحمن</span>\nبن أمية التميمي (^٢) روى عن أبيه عن يعلى بن أمية (^٣) قال جئت بأبي يوم الفتح فقلت يا رسول الله بايعه على\n_________\n(^١) عمرو بن عبد الله بن عثمان في ابن عبد الله بن حنش- (عمرو) بن عبد الله ابن محمد بن حنش في ابن عبد الله بن حنش- (عمرو) بن عبد الله مولى عنبسة في عمرو بن خالد القرشى ١٢ هامش\n(^٢) هو ابن أخي يعلى بن أمية ويقال ابن أمية ١٢ هامش\n(^٣) وفي الخلاصة روى عن يعلى بن امية ١٢","vol":"8","page":68},{"text":"الهجرة الحديث. وعنه الزهري. قلت. ذكره ابن حبان في الثقات ونسبه ثقفيا وقال الذهبي لا يعرف* (^١)\n\n<span data-type='title' id=toc-6308>(١٠٦) (عمرو) بن عبد الملك</span>\nفي عبد الملك ابن أخي عمرو بن حريث*\n\n<span data-type='title' id=toc-6309>(١٠٧) (م ٤ - عمرو) بن عبسة</span>\n(^٢) بن عامر بن خالد بن غاضرة بن عتاب ابن امرئ القيس بن بهثة بن سليم السلمي أبو نجيح وقيل أبو شعيب وقيل غير ذلك في نسبه أسلم قديما بمكة وكان أخا أبي ذر لأمه. روى عن النبي ﵌. روى عنه ابن مسعود وسهل بن سعد وأبو أمامة الباهلي ومعدان بن أبي طلحة اليعمري وأبو عبد الله الصنابحي وشرحبيل بن السمط وكثير بن مرة وسليم بن عامر وعبد الرحمن بن البيلاني وعبد الرحمن بن عائذ وأبو طيبة الكلاعي وأبو سلام الأسود وعبد الرحمن بن يزيد بن موهب وجبير بن نفير وآخرون. قال الواقدي أسلم بمكة ثم رجع إلى بلاد قومه ثم قدم على رسول الله ﵌ بعد ذلك المدينة وقال ابن سعد يقولون إنه رابع أو خامس في الإسلام وقال أبو نعيم كان قبل أن يسلم يعتزل عبادة الأصنام وقال الحاكم أبو أحمد نزل الشام وقال غيره مات بحمص. له عند مسلم حديث إسلامه. قلت. كانت وفاته في أواخر خلافة عثمان فيما أظن فإني ما وجدت له ذكرا في الفتنة ولا في خلافة معاوية*\n_________\n(^١) عمرو بن عبد الرحمن في ابن زائدة ١٢ خلاصه\n(^٢) عبسة بعين وموحدة مفتوحين واهمال سين (وغاضرة بغين وضاد معجمتين (وبهثة) بمضمومة وسكون ها. وبمثلثة (وسليم) مصغرا ورنجيح بمفتوحة وكسر جيم وبجاء مهملة ١٢ مغني","vol":"8","page":69},{"text":"<span data-type='title' id=toc-6310>(١٠٨) (قدفق-عمرو) بن عبيد بن باب</span>\n(^١) ويقال ابن كيسان التميمي مولاهم أبو عثمان البصري. روى عن الحسن البصري وأبي العالية وأبي قلابة وعبيد الله بن أنس بن مالك. روى عنه هارون بن موسى النحوي والاعمش والخمادان ويزيد بن زريع وأبو عوانة وابن عيينة وابن عبد الوارث وعبد الوهاب الثقفي وعبد الوهاب بن عطاء ويحيى القطان وعلي بن عاصم الواسطي وآخرون. قال عمرو بن علي متروك الحديث صاحب بدعة وقال أيضا كان يحيى بن سعيد يحدثنا عنه ثم تركه وقال أيضا كان يحيى وعبد الرحمن لا يحدثان عنه وقال أبو حاتم متروك الحديث وقال الآجري عن أبي داود أبو حنيفة خير من ألف مثل عمرو بن عبيد وقال النسائي ليس بثقة ولا يكتب حديثه وقال في الكنى قال حفص بن غياث ما وصف لي احدا لا رأيته دون الصفة إلا عمرو بن عبيد فإني رأيته فوق ما وصف لي وما لقيت أحدا أزهد منه وكان يضعف في الحديث وانتحل ما انتحل وقال الميموني عن أحمد بن حنبل ليس بأهل أن يحدث عنه وقال الدوري عن ابن معين ليس بشيء وقال أبو داود الطيالسي عن شعبة عن يونس بن عبيد كان عمرو ابن عبيد يكذب في الحديث وقال عفان عن حماد بن سلمة كان حميد من أكفهم عنه قال لي يعني مع ذلك لا تأخذ عن هذا شيئا فإنه يكذب على الحسن وقال ابن عون عمرو بن عبيد يكذب على الحسن وقال معاذ قلت لعوف أن عمرو بن عبيد حدثنا عن الحسن بكذا قال كذب والله عمرو وقال همام عن مطر والله ما أصدق عمرا في شيء وقال ابن المديني عن ابن\n_________\n(^١) بموحدتين ١٢ خلاصه","vol":"8","page":70},{"text":"عيينة كتبت عنه كتابا كثيرا ثم وهبته لابن أخي عمرو بن عبيد وقال نعيم ابن حماد قلت لابن المبارك لأي شيء تركوا عمرو بن عبيد قال إن عمرا كان يدعو إلى القدر وقال معاذ كنت مع عمرو فمر بنا أشعث فلم يسلم عليه وقال الأنصاري قال لي أشعث لا تأت عمرو بن عبيد فإن الناس ينهون عنه وقال ابن عيينة رأى الحسن عمرو بن عبيد فقال هذا سيد شباب أهل البصرة ما لم يحدث وقال فهد بن حبان عن سعيد بن أبي راشد المازني سمعت الحسن يقول نعم الفتى عمرو بن عبيد ما لم يحدث قال فأحدث والله أعلم الحدث وقال أحمد بن إبراهيم الدورقي عن معاذ بن معاذ سمعت عمرو بن عبيد يقول إن كان ثبت يَدَا أَبِي لَهَبٍ في اللوح المحفوظ فما لله على ابن آدم حجة وقال عبيد الله ابن معاذ بن معاذ العنبري سمعت أبي يقول سمعت عمرو بن عبيد يقول وذكر حديث الصادق المصدوق فقال لو سمعت الأعمش يقول هذا لكذبته ولو سمعت زيد بن وهب يقول هذا ما أحببته ولو سمعت عبد الله بن مسعود يقول هذا ما قبلته إلى أن قال ليس على هذا أخذ علينا الميثاق وقال سوار ابن عبد الله العنبري عن الأصمعي جاء عمرو بن عبيد إلى أبي عمرو بن العلاء فقال يا أبا عمرو يخلف الله وعده قال لا قال أفرأيت إن وعد الله على عمل عقابا يخلف وعده قال له أبو عمرو من العجمة أتيت يا با عثمان إن الوعد غير الوعيد إن العرب لا تعد خلفا ولا عارا أن تعد شرا ثم لا تفعله بل ترى أن ذلك كرم وفضل إنما الخلف أن تعد خيرا ثم لا تفعله قال فأوجدني هذا في كلام العرب قال أما سمعت*","vol":"8","page":71},{"text":"ولا يرهب ابن العم ما عشت صولتي … ولا أختبي من خشية المتهدد\nوانى اذا او عدته أو وعدته … لمخلف إيعادي ومنجز موعدي\nوقال إسحاق بن إبراهيم بن حبيب بن الشهيد عن قريش بن أنس سمعت عمرو بن عبيد يقول يؤتى بي يوم القيمة فأقام بين يدي الله تعالى فيقول لي لم قلت إن القاتل في النار فأقول أنت قلته ثم تلا وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا الآية قال فقلت له وما في القوم أصغر مني أرأيت إن قال لك إني قد قلت إِنَّ اللَّهَ لا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ. من أين علمت أني لا أشاء أن أغفر لهذا قال فما رد علي شيئا والأخبار عنه في هذا الباب كثيرة جدا. قال الخطيب كان يسكن البصرة وجالس الحسن وحفظ عنه واشتهر بصحبته ثم ازاله واصل ابن عطاء عن مذهب أهل السنة فقال بالقدر ودعا إليه واعتزل أصحاب الحسن وكان له سمت وإظهار زهد ويقال إنه هو وواصل ولدا جميعا سنة (٣٠) وقال البخاري قال لي ابن المثنى عن قريش بن أنس مات سنة (٣) أو (١٤٢) وقال الساجي مات سنة (٣) وكان قدريا داعية فتركه أهل النقل ومن كان يميز الأثر وروى عنه الغرباء وكان له زهد وسمت فظنوا به خيرا وقد روى عنه شعبة حديثين ثم تركه وقال الواقدي وغيره مات سنة (٤) وقال عبد الله بن أحمد عن أبيه مات سنة (٨) وذكر ابن قتيبة أن المنصور رثاه لما مات. قال نصر بن مرزوق عن إسماعيل بن مسلمة القعنبي رأيت الحسن بن أبي جعفر في النوم فقال لي أيوب ويونس وابن عون في الجنة قلت فعمرو بن عبيد قال في النار ثم رأيته بعد ذلك فقال لي مثل ذلك. ورواه جعفر بن محمد الرسعني عن إسماعيل بن مسلمة نحوه","vol":"8","page":72},{"text":"وذكر الريا ثلاثا وروى (خ) في الفتن من صحيحه عن الحجبي عن حماد بن زيد عن رجل لم يسمه عن الحسن قال خرجت بسلاحي ليالي الفتنة فاستقبلني أبو بكرة الحديث فقيل إن الرجل المكنى عنه هو عمرو بن عبيد. قلت. لم يخرج البخاري هذا الإسناد للاحتجاج وإنما اخرجه؟؟؟ أنه غلط يظهر ذلك من سياقه فإنه قال حدثنا عبد الله بن عبد الوهاب ثنا حماد عن رجل لم يسمه عن الحسن قال خرجت بسلاحي ليالي الفتنة فاستقبلني أبو بكرة فقال أين تريد قلت أريد نصرة ابن عم رسول الله ﵌ فقال قال رسول الله ﵌ إذا تواجه المسلمان بسيفيهما الحديث. قال حماد بن زيد فذكرت هذا الحديث لأيوب ويونس بن عبيد وأنا أريد أن يحدثاني به فقالا إنما روى هذا الحديث الحسن عن الأحنف بن قيس عن أبي بكرة. حدثنا سليمان يعني ابن حرب ثنا حماد يعني ابن زيد بهذا. وقال مؤمل يعني ابن إسماعيل ثنا حماد بن زيد ثنا أيوب ويونس وهشام ومعلى بن زياد عن الحسن عن الأحنف عن أبي بكرة عن النبي ﵌ به ورواه معمر عن أيوب. فهذا كما ترى لم يقصد البخاري منه إلا رواية حماد عن يونس وأيوب عن الحسن عن الأحنف عن أبي بكرة وهي الرواية المتصلة الصحيحة ولم يقصد الرواية المبهمة المنقطعة ولم يسقها إلا في ضمن القصة فلا يقال في مثل هذا أن البخاري أخرج عن عمرو ابن عبيد وأبهمه بل الظاهر أن حماد بن زيد هو الذي تعمد عدم تسميته وقصد التنبيه على سوء حفظه بكونه جعل القصة التي للأحنف للحسن وهذا واضح بين بحمد الله وقد بينت في تعليق التعليق من وصل حديث مؤمل ومعمر","vol":"8","page":73},{"text":"الذين أشار إليهما مع غيرهما من الطرق التي علقها هناك فلله الحمد وقد علق له أبو داود في السنن شيئا ففي رواية الرملي قال لنا أبو داود عقب حديث قتادة عن الحسن عن سمرة حفظت عن النبي ﵌ سكتتين. رواه يحيى بن سعيد عن عمرو بن عبيد عن الحسن فقال ثلاث سكتات قال فقلت له عن سمرة فقال فعل الله بسمرة وفعل. وقال ابن سعد كان كثير الحديث عن الحسن وغيره وكان صاحب رأي ليس بشيء في الحديث معتزلي قال الساجي حدثني محمد بن عمر المقدمي عن محمد بن عبيد الله الأنصاري قال كان عمرو بن عبيد إذا سئل عن شيء قال هذا من قول الحسن فيوهمهم أنه من قول الحسن البصري. حدثنا بندار ثنا سليمان بن حرب ثنا حماد بن زيد قال قيل لأيوب أن عمرو بن عبيد روى عن الحسن لا يجلد السكران من النبيذ فقال أيوب كذاب أنا سمعت الحسن يقول يجلد السكران من النبيذ. وبه إلى حماد قيل لأيوب إن عمرا روى عن الحسن أن النبي ﵌ قال إذا رأيتم معاوية على منبري فاقتلوه فقال أيوب كذب عمرو. قال الساجي وكان الحسن وأيوب وابن عون وسليمان التيمي ويونس بن عبيد يذمون عمرا وينهون الناس عنه وكانوا أعلم به قال الساجي وقال يحيى بن سعيد رأيته يصلي في مسجده خلاف صلاته في منزله نسبه إلى الرياء. قال الساجي وله مثالب يطول ذكرها وحديثه لا يشبه رواية أهل البيت. قال وثنا عبد الله بن أحمد قال كان أبي يحدثنا عن عمرو وربما قال عن رجل ثم تركه وقال ابن حبان كان من أهل الورع والعبادة إلى أن أحدث ما أحدث فاعتزل مجلس الحسن وجماعة معه فسموا المعتزلة","vol":"8","page":74},{"text":"وكان يشتم الصحابة ويكذب في الحديث وهما لا تعمدا والكلام فيه والطعن عليه كثير جدا*\n\n<span data-type='title' id=toc-6311>(١٠٩) (تمييز-عمرو) بن عبيد التميمي</span>\nشيخ بصري. أرسل عن ثوبان مولى رسول الله ﵌ حديث يوشك أن تداعى عليكم الأمم.\nرواه عنه أبو داود الطيالسي وعبد الصمد بن عبد الوارث. قلت. وهذا الحديث عند أحمد من رواية مبارك بن فضالة عن ابن مرزوق عن أبي أسماء عن ثوبان. وفي الرواة عمرو بن عبيد ثلاثة لا يلتبسون بهذين لأنهم ليس فيهم تميمي*\n\n<span data-type='title' id=toc-6312>(١١٠) (س ق-عمرو) بن عتبة بن فرقد السلمي الكوفي.</span>\nروى عن ابن مسعود وعن سبيعة الأسلمية كتابة. روى عنه عبد الله بن ربيعة السلمي وحوط بن رافع العبدي والشعبي وعبس بن عبد الهمداني. ولم يدركه وكان أحد المذكورين بالزهد والعبادة ذكره ابن حبان في الثقات وقال علي بن صالح ابن حي كان يرعى ركائب أصحابه وغمامة تظله وكان يصلي والسبع يضرب بذنبه يحميه. وقال ابن المبارك عن فضيل بن عياض عن الأعمش قال قال عمرو بن عتبة بن فرقد سألت الله ثلاثا فأعطاني اثنتين وأنا أنتظر الثالثة (سألته) أن يزهدني في الدنيا فما أبالي ما أقبل وما أدبر و(سألته) أن يقويني على الصلاة فرزقني منها و(سألته) الشهادة فأنا أرجوها. وقال أحمد بن حنبل ثنا أبو معاوية عن الأعمش عن عمارة عن عبد الرحمن بن يزيد قال خرجنا في حبيش فيهم علقمة ومعضد العجلي وعمرو بن عتبة بن فرقد ويزيد بن","vol":"8","page":75},{"text":"معاوية النخعي قال فخرج عمرو عليه جبة بيضاء فقال ما أحسن الدم ينحدر على هذه قال فأصابه حجر فشجه قال فتحدر الدم عليها فمات منها فدفناه. قلت.\nذكر ابن حبان أنه قتل بتستر في خلافة عثمان بن عفان وذكره ابن سعد في الطبقة الأولى من أهل الكوفة وقال كان قليل الحديث ثقة. ثنا عبد الله ثنا إسرائيل عن إبراهيم بن مهاجر عن إبراهيم يعني النخعي أن عمرو بن عتبة استشهد فصلى عليه علقمة*\n\n<span data-type='title' id=toc-6313>(١١١) (د س ق-عمرو) بن عثمان بن سعيد</span>\nبن كثير بن دينار القرشي أبو حفص الحمصي مولى بني أمية أخو يحيى. روى عن أبيه ومحمد بن حرب الخولاني والوليد بن مسلم ومروان بن معاوية ومروان بن محمد وإسماعيل بن عياش وبقية وسفيان بن عيينة ومحمد وأحمد ابني خالد الوهبي وجماعة. وعنه أبو داود والنسائي وابن ماجه وروى النسائي في اليوم والليلة عن زكرياء السجزي عنه وأبو زرعة وأبو حاتم والذهلي وبقي بن مخلد وابن أبي عاصم وجعفر الفريابي وعبدان الأهوازي وأبو بكر بن أبي داود وأبو عروبة وعمر بن محمد ابن يحيى ومحمد بن عبيد الله بن الفضيل الكلاعي وآخرون. قال أبو زرعة كان أحفظ من أبي مصفى وأحب إلي منه. وقال أبو حاتم صدوق وذكره ابن حبان في الثقات وقال مات سنة (٢٥٠). قلت. ووثقه النسائي في أسماء شيوخه وكذا أبو داود ومسلمة وثقاه وقال عبد الله ومحمد بن سنان عن موسى بن سهل هو الجوني عمرو بن عثمان أحب إلي من محمد بن مصفى*\n\n<span data-type='title' id=toc-6314>(١١٢) (ق-عمرو) بن عثمان بن سيار</span>\n(^١) الكلابي أبو عمرو يقال أبو عمرو ويقال\n_________\n(^١) سيار بسين مهملة وشدة تحتية وبراء مهملة ١٢ مغني","vol":"8","page":76},{"text":"أبو سعيد الرقي مولى بني الوحيد. روى عن زهير بن معاوية وعبيد الله بن عمرو وموسى بن أعين وإسماعيل بن عياش وعيسى بن يونس وأبي شهاب الحناط وابن عيينة وغيرهم. وعنه أبو الأزهر النيسابوري وأحمد بن منصور الرمادي والحسين بن الحسن المروزي ومحمد بن الحسين السمناني والذهلي ومسلمة بن شيب وعمرو الناقد وعمر بن الخطاب السجستاني ومحمد بن علي ابن ميمون العطار وعبد الله بن حماد الآملي وأبو الحسن الميموني وأبو أمية الطرسوسي وإسماعيل سمويه وعبد الله بن الحسين المصيصي وآخرون. قال أبو حاتم يتكلمون فيه كان شيخا أعمى بالرقة يحدث الناس من حفظه بأحاديث منكرة لا يصيبونه في كتاب أدركته ولم أسمع منه ورأيت من أصحابنا من أهل العلم من قد كتب عامة كتبه لا يرضاه وليس عنده بذاك وقال العقيلي عن أحمد بن علي الأبار سألت علي بن ميمون الرقي عنه فقال كان عندنا إنسان يقال له أبو مطر فمات فجاءني ابنه بكتب أبيه أبيعها له فقال لي عمرو بن عثمان الكلابي جئني بشيء منها فجئته فكان يحدث منها فلما مات عمرو بن عثمان ردوها علي فرددتها على أهلها وقال النسائي والأزدي متروك الحديث وقال ابن عدي له أحاديث صالحة عن زهير وغيره وقد روى عنه ناس من الثقات وهو ممن يكتب حديثه وذكره ابن حبان في الثقات وقال مات سنة (٢١٩) وقال محمد بن سعيد الحراني مات بالرقة سنة (١٧). قلت. وفي النسخة التي وقفت عليها من ثقات ابن حبان سبع عشرة بتقديم السين وقال ربما أخطأ وكذا أرخ أبو عروبة وفاته عن هلال بن الملاء ذكره","vol":"8","page":77},{"text":"العقيلي في الضعفاء*\n\n<span data-type='title' id=toc-6315>(١١٣) (خ م س-عمرو) بن عثمان بن عبد الله</span>\nبن موهب التيمي مولاهم أبو سعيد الكوفي وهو ابن عم يحيى بن عبيد الله. روى عن أبيه وموسى بن طلحة ورباح بن عبيدة السلمي وعمر بن عبد العزيز. روى عنه زائدة والثوري وابن نمير والخريبي والقطان ووكيع وجعفر بن عون وابن عيينة وعبيد الله بن موسى وأبو نعيم وجماعة وروى عنه شعبة فسماه محمدا. قال علي بن المديني قلت ليحيى ابن سعيد عمرو بن عثمان أحب إليك أو طلحة بن يحيى قال عمرو وكذا قال أحمد بن حنبل وقال أحمد أيضا وابن معين وابن المديني ويعقوب بن سفيان ويعقوب بن شيبة ثقة وقال أبو حاتم لا بأس به وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6316>(١١٤) (بخ د-عمرو) بن عثمان بن عبد الرحمن</span>\nبن سعيد بن يربوع بن عنكثة (^١) بن عامر بن مخزوم القرشي ويقال اسمه عمر وهو الصواب. روى عن جده عبد الرحمن وسلمة بن عبد الله بن عمر بن أبي سلمة. وعنه الواقدي وزيد بن الحباب. ذكره ابن حبان فيمن اسمه عمر من كتاب الثقات وذكره ابن أبي حاتم أيضا فيمن اسمه عمر وقال أبو داود في كتاب التفرد الصواب عمر*\n\n<span data-type='title' id=toc-6317>(١١٥) (ع-عمرو) بن عثمان بن عفان الأموي</span>\nقيل يكنى أبا عثمان. روى عن أبيه وأسامة بن زيد. وعنه ابنه عبد الله وعلي بن الحسين وسعيد بن المسيب وأبو الزناد. ذكره ابن سعد في الطبقة الأولى وقال كان ثقة وله أحاديث وقال\n_________\n(^١) ذكر صاحب التقريب في بيان سعيد بن يربوع بن (عنكثة) بفتح المهملة وسكون النون وفتح الكاف بعدها مثلثة ١٢ المصحح","vol":"8","page":78},{"text":"العجلي مدني ثقة من كبار التابعين وقال الزبير بن بكار كان أكبر ولد عثمان الذين أعقبوا. قلت. وذكر الزبير أن معاوية زوجه لما ولي الخلافة ابنته رملة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6318>(١١٦) (د ق-عمرو) بن عثمان بن هانئ المدني</span>\nمولى عثمان. روى عن القاسم ابن محمد بن أبي بكر ووهب بن كيسان وعاصم بن عمر بن عثمان وقيل ابن قتادة وعاصم بن عبيد الله. وعنه ابن أبي فديك وهشام بن سعد والواقدي.\nذكره ابن سعد في الطبقة الخامسة من أهل المدينة وقال روى عنه الكوفيون ولم يذكره البخاري في تاريخه ولا ابن أبي حاتم. قلت. وذكره الأحوص عن المفضل انغلايى في موالي عثمان ووقع في رواية أحمد بن حنبل عن أبي عامر عن هشام بن سعد عن عثمان بن عمرو بن هانئ فكأنه انقلب وقد رواه الذهلي عن أبي همام عن هشام بن سعد على الصواب*\n\n<span data-type='title' id=toc-6319>(١١٧) (ت-عمرو) بن عثمان بن يعلى</span>\nبن مرة الثقفي. روى عن أبيه عن جده. وعنه أبو سهل كثير بن زياد وخلف بن مهران العدوي. ذكره ابن حبان في الثقات. له عنده حديث تقدم في ترجمة أبيه. قلت. وقال ابن القطان لا يعرف حاله ولهم شيخ آخر يقال له\n\n<span data-type='title' id=toc-6320>(١١٨) (عمرو) بن عثمان الثقفي</span>\nمتأخر عن هذا يروي عن الثوري*\n\n<span data-type='title' id=toc-6321>(١١٩) (ت س ق-عمرو) بن علقمة بن وقاص الليثي المدني.</span>\nروى عن أبيه عن بلال بن الحارث حديث إن الرجل ليتكلم بالكلمة الحديث. وعنه ابنه محمد. ذكره ابن حبان في الثقات. أخرجوا له الحديث المذكور صححه","vol":"8","page":79},{"text":"الترمذي قلت. وكذا صححه ابن حبان وصحح له ابن خزيمة حديثا آخر من روايته عن أبيه أيضا*\n\n<span data-type='title' id=toc-6322>(١٢٠) (ع-عمرو) بن علي بن بحر</span>\n(^١) بن كثير الباهلي أبو حفص البصري الصيرفي الفلاس. روى عن عبد الوهاب الثقفي ويزيد بن زريع وخالد بن الحارث وأبي قتيبة سلم بن قتيبة وأبي داود الطيالسي وأبي عاصم النبيل والخريبي وعبد الأعلى بن عبد الأعلى وابن مهدي وغندر وعبد الله بن إدريس وابن أبي عدي ومعاذ بن معاذ ومعاذ بن هشام ومعاذ بن هانئ ويحيى بن سعيد القطان ووهب بن جرير بن حازم ويزيد بن هارون وأبي بكر وأبي علي الحنفيين وبشر بن المفضل وأزهر بن سعد السمان وعفان وفضيل بن سليمان النميري وابن عيينة ومحمد بن فضيل وخلق كثير. روى عنه الجماعة وروى النسائي عن زكرياء السجزي عنه وأبو زرعة وأبو حاتم وعبد الله بن أحمد وابن أبي الدنيا ومحمد بن يحيى بن منده وجعفر الفريابي وإسحاق بن إبراهيم البستي وشعيب بن محمد الدارع ومحمد بن علي الحكيم الترمذي والهيثم بن خلف الدوري وقاسم المطرز وأحمد بن محمد بن عمر الحراني والحسن بن سفيان ومحمد بن إبراهيم بن شعيب الغازي ومحمد بن صالح بن الوليد النرسي ومحمد بن يونس المعصفري وأحمد بن محمد بن منصور الجوهري ومحمد بن جرير الطبري ويحيى بن محمد بن صاعد وأبو روق أحمد بن بكر الهزاني. قال أبو حاتم كان أرشق من علي بن المديني وهو بصري صدوق وقال أيضا سمعت العنبري يقول ما تعلمت الحديث\n_________\n(^١) بحر مكبرا (وكنيز) بضم الكاف وفتح النون آخره زاى ١٢ خلاصه","vol":"8","page":80},{"text":"إلا من عمرو بن علي وقال حجاج بن الشاعر عمرو بن علي لا يبالي أحدث من حفظه أو من كتابه وقال النسائي ثقة صاحب حديث حافظ وقال أبو الشيخ الأصبهاني قدم أصبهان سنة (١٦) وسنة (٢٤) وسنة (٣٦) وحكى ابن مكرم بالبصرة قال ما قدم علينا بعد علي بن المديني مثل عمرو بن علي. مات بالعسكر في آخر ذي القعدة سنة تسع وأربعين ومأتين. قلت. وقال أبو زرعة كان من فرسان الحديث وفي الترمذي سمعت أبا زرعة يقول روى عفان عن عمرو ابن علي حديثا وقال الدارقطني كان من الحفظ وبعض أصحاب الحديث يفضلونه علي ابن المديني ويتعصبون له وقد صنف المسند والعلل والتاريخ وهو إمام متقن وذكره ابن حبان في الثقات وقال الحسين بن إسماعيل المحاملي ثنا أبو حفص الفلاس وكان من نبلاء المحدثين وقال عبد الله بن علي بن المديني سألت أبي عنه فقال قد كان يطلب قلت قد روى عن عبد الأعلى عن هشام عن الحسن الشفعة لا تورث. فقال ليس هذا في كتاب عبد الأعلى قال الحاكم وقد كان عمرو بن علي أيضا يقول في علي بن المديني وقد أجل الله تعالى محلهما جميعا عن ذلك يعني أن كلام الأقران غير معتبر في حق بعضهم بعضا إذا كان غير مقصر لا يقدح وقال إبراهيم بن أورمة الأصبهاني حدث عمرو ابن علي بحديث عن يحيى القطان فبلغه أن بندارا قال ما نعرف هذا من حديث يحيى فقال أبو حفص وبلغ بندار إلى أن يقول ما نعرف قال إبراهيم وصدق أبو حفص بندار رجل صاحب كتاب وأما أن يأخذ على أبي حفص فلا وقال صالح جزرة ما رأيت في المحدثين بالبصرة أكيس من خياط ومن","vol":"8","page":81},{"text":"أبي حفص الفلاس وكانا جميعا متهمين وما رأيت بالبصرة مثل ابن عرعرة وكان أبو حفص أرجح عندي منهما وقال ابن إشكاب كان عمرو بن علي يحسن كل شيء. وقال العباس العنبري حدث يحيى بن سعيد القطان بحديث فأخطأ فيه فلما كان من الغد اجتمع أصحابه حوله وفيهم ابن المديني وأشباهه فقال لعمرو بن علي من بينهم أخطئ في حديث وأنت حاضر فلا تنكر. وقال مسلمة بن قاسم ثقة حافظ وقد تكلم فيه علي بن المديني وطعن في روايته عن يزيد بن زريع انتهى وإنما طعن في روايته عن يزيد لأنه استصغره فيه وفي الزهرة روى عنه (خ) سبعة وأربعين حديثا ومسلم حديثين*\n\n<span data-type='title' id=toc-6323>(١٢١) (عخ د س ق-عمرو) بن عمرو</span>\nويقال ابن عامر بن مالك بن نضلة الجشمي (^١) أبو الزعراء الكوفي. روى عن عمه أبي الأحوص عوف بن مالك وعكرمة وعبيد الله بن عبد الله. وعنه الثوري وسماه عمرو بن عامر وابن عيينة وعبيدة بن حميد. قال البخاري عمرو بن عمرو أبو الزعراء وقال الثوري عمرو ابن عامر قال أحمد وعمرو بن عمر واصح وقال عبد الله بن أحمد عن أبيه شيخ ثقة وقال ابن معين ابو الزهراء عمرو بن عمرو ثقة وقال أبو حاتم صدوق وذكره ابن حبان في الثقات قال ابن عيينة بقي بعد أبي إسحاق. قلت. ووثقه العجلي والنسائي في الكنى وقال ابن عبد البر أجمعوا على أنه ثقة*\n\n<span data-type='title' id=toc-6324>(١٢٢) (ع-عمرو) بن أبي عمرو</span>\nاسمه ميسرة مولى المطلب بن عبد الله بن حنطب المخزومي أبو عثمان المدني. روى عن أنس بن مالك ومولاه المطلب\n_________\n(^١) الجشمى بضم الجيم وفتح المعجمة وابو الزعراء بفتح الزى وسكون المهملة ١٢","vol":"8","page":82},{"text":"وعكرمة وأبي سعيد المقبري وسعيد المقبري وسعيد بن جبير وعبد الله بن عبد الرحمن الأشهلي والأعرج وعاصم بن عمر بن قتادة وغيرهم. وعنه إبراهيم ابن سويد بن حبان وعبد الله بن سعيد بن أبي هند وعبد الرحمن بن أبي الزناد ويزيد بن الهاد ومحمد وإسماعيل ابنا جعفر بن أبي كثير ومالك بن أنس وسليمان ابن بلال وسعيد بن سلمة بن أبي الحسام وفضيل بن سليمان ويعقوب بن عبد الرحمن والدراوردي وآخرون. قال عبد الله بن أحمد عن أبيه ليس به بأس وقال الدوري عن ابن معين في حديثه ضعف ليس بالقوي. وقال ابن أبي خيثمة عن ابن معين ضعيف. وقال أبو زرعة ثقة وقال أبو حاتم لا بأس به وقال البخاري روى عن عكرمة في قصة البهيمة فلا أدري سمع أم لا. قال الآجري سألت أبا داود عنه فقال ليس هو بذاك حدث عنه مالك بحديثين روى عن عكرمة عن ابن عباس من أتى بهيمة فاقتلوه. وقد روى عاصم عن أبي زرعة عن ابن عباس ليس على من أتى بهيمة جده وقال النسائي ليس بالقوي وقال ابن عدي لا بأس به لأن مالكا يروي عنه ولا يروي مالك إلا عن صدوق ثقة. قال ابن سعد مات في خلافة أبي جعفر وزياد بن عبيد الله. قلت.\nوقال كان كثير الحديث صاحب مراسيل وقال عثمان الدارمي في حديث رواه في الأطعمة هذا الحديث فيه ضعف من أجل عمرو بن أبي عمرو وقال ابن حبان في الثقات ربما أخطأ يعتبر حديثه من رواية الثقات عنه وقال العجلي ثقة ينكر عليه حديث البهيمة وقال الساجي صدوق إلا أنه يهم وكذا قال الأزدي وقال الطحاوى نكلم في روايته بغير إسقاط وأرخ ابن قانع وفاته سنة","vol":"8","page":83},{"text":"(٤٤) وقال الذهبي حديثه حسن منحط عن الرتبة العياء من الصحيح كذا قال وحق العبارة أن يحذف العلياء*\n\n<span data-type='title' id=toc-6325>(١٢٣) (د عس-عمرو) بن عمران</span>\nأبو السوداء النهدي الكوفي. روى عن المسيب ابن عبد خير وأبي مجاز وعبد الرحمن بن سابط والضحاك بن مزاحم وغيرهم وعنه حفص بن عبد الرحمن بن سوقة أخي محمد بن سوقة والسفيانان قال أحمد وابن معين ثقة وقال أبو حاتم ما بحديثه بأس وذكره ابن حبان في الثقات وقال أبو داود قتل أيام قحطبة. قلت. وقد أخرج النسائي حديثه في السنن وهو ثابت في رواية أبي الأحمر فكان ينبغي أن يرقم له علامة النسائي في السنن لا في مسند علي على القاعدة وذكر أبو حاتم أنه رأى أنس بن مالك وقال ابن عبد البر في الكنى روى عن أنس وشريح القاضي ووثقه ابن نمير وغيره*\n\n<span data-type='title' id=toc-6326>(١٢٤) (عمرو) بن أبي عمرو شيخ.</span>\nروى عن ابن عباس في قوله تعالى وَنَخْلٍ طَلْعُهَا هَضِيمٌ. وعنه إسماعيل بن أبي خالد. قال عباس الدوري سألت يحيى بن معين عنه فقال هو أبو إسحاق السبيعي فإن اسمه عمرو فأبوه أبو عمرو قلت له هو المدني يعني مولى المطلب فقال لا*\n\n<span data-type='title' id=toc-6327>(١٢٥) (عمرو) بن أبي عمرو الجعفي.</span>\nعن عمران بن مسلم. وعنه أسيد الجمال. قال الدارقطني هو عمرو بن شمر انتهى وابن شمر أحد المتروكين. له ترجمة كبيرة هناك*\n\n<span data-type='title' id=toc-6328>(١٢٦) (د-عمرو) بن عمير حجازي.</span>\nروى عن أبي هريرة حديث من غسل ميتا فليغتسل. وعنه القاسم بن عباس اللهبي. قلت. قال ابن القطان هو مجهول","vol":"8","page":84},{"text":"الحال وقال الذهبي في الميزان تفرد عنه القاسم المذكور*\n\n<span data-type='title' id=toc-6329>(١٢٧) (خت د ت ق-عمرو) بن عوف بن زيد</span>\nبن ملحة (^١) بن عمرو بن بكر بن أفرك بن عثمان بن عمرو بن أد بن طابخة أبو عبد الله المزني. قال ابن سعد كان قديم الإسلام. روى عن النبي ﵌. روى حديثه كثير ابن عبد الله بن عمرو بن عوف عن أبيه عن جده وكثير ضعيف. قلت. علم له علامة تعليق البخاري وهو صواب فإنه ذكر له حديثا في المزارعة قال ويذكر عن عمرو بن عوف عن النبي ﵌ ذكره عقب تعليقه عن عمر من أحيا أرضا ميتة فهي له*وذكر أن في رواية عمرو زيادة وقد ذكرت من وصله في تعليق التعليق ولم يذكره المرى في الأطراف وقد ذكر نظيره كأبي الشموس وأبي لاس وذكر أبو حاتم بن حبان في الصحابة إنه مات في ولاية معاوية وقال الواقدي استعمله النبي ﵌ على حرم المدينة وقال البخاري في التاريخ قال لنا ابن أبي أويس حدثنا كثير بن عبد الله عن أبيه عن جده قال كنا مع النبي ﵌ حين قدم المدينة فصلى نحو بيت المقدس سبعة عشر شهرا وروى ابن سعد عنه أن أول غزوة غزاها الأبواء*\n\n<span data-type='title' id=toc-6330>(١٢٨) (خ م ت س ق-عمرو) بن عوف الأنصاري</span>\nحليف بني عامر بن لؤي له صحبة وكان ممن شهد بدر او قال ابن إسحاق هو مولى سهيل بن عمرو العامري روى عن النبي ﵌ حديث ما الفقر أخشى عليكم ولكن أخشى أن تبسط الدنيا عليكم الحديث وفيه قصة وعنه المسور بن مخرمة\n_________\n(^١) ملحة بكسر الميم واسكان اللام ١٢ خلاصه","vol":"8","page":85},{"text":"قلت. قال ابن سعد عمير بن عوف مولى سهيل بن عمرو يكنى أبا عمرو وكان من مولدي مكة كان موسى بن عقبة وغيره يقولون عمير وكان ابن إسحاق يقول عمرو. وذكره ابن حبان في الصحابة في باب عمير وقال ابن عبد البر عمير بن عوف لم يختلفوا أنه من مولدي مكة شهد بدرا وما بعدها ومات في خلافة عمر وصلى عليه عمر. وقال قبل ذلك عمرو بن عوف الأنصاري حليف بني عامر ابن لؤي يقال له عمير سكن المدينة لا عقب له روى عنه المسور حديثا واحدا وكذا فرق العسكري بين الأنصاري وبين حليف بني عامر بن لؤي فالله أعلم*\n\n<span data-type='title' id=toc-6331>(١٢٩) (ع-عمرو) بن عون بن أوس</span>\nبن الجعد أبو عثمان الواسطى البزار الحافظ مولى أبي العجفاء السلمي سكن البصرة. روى عن الحمادين وهشيم وشريك وأبي عوانة وخالد بن عبد الله وعبد السلام بن حرب وأبي معاوية وشعيب ابن إسحاق وأبي يعقوب التوأم ووكيع وابن أبي زائدة وعمارة بن زاذان وحفص بن غياث وجماعة. روى عنه البخاري وأبو داود وروى البخاري أيضا والباقون له بواسطة عبد الله بن محمد المسندي وحجاج بن الشاعر وعبد الله الدارمي وأحمد بن سليمان الرهاوي ومحمد بن داود بن صبيح وعثمان بن خرزاذ والعباس بن جعفر بن الزبرقان وختنه أبو أمية عبد الله بن محمد بن خلاد الواسطي. يحيى بن معين وابنه محمد بن عمرو وأبو قدامة السرخسي ومحمد بن عبد الرحيم البزار وأبو زرعة وأبو حاتم ويعقوب بن شيبة وعبد الكريم الدير عاقولي وإسماعيل سمويه وأحمد بن بهز الضبي وعلي بن عبد العزيز","vol":"8","page":86},{"text":"البغوي وغيرهم. قال إبراهيم بن الجنيد سمعت يحيى بن معين يقول حدثنا عمرو بن عون واطلب في الثناء عليه وقال العجلي ثقة وكان رجلا صالحا وقال الدوري سمعت يزيد بن هارون يقول عمرو بن عوف ممن يزداد كل يوم خبرًا. وقال أبو زرعة قل من رأيت أثبت منه وقال أبو حاتم ثقة حجة وكان يحفظ حديثه وذكره ابن حبان في الثقات وقال مات سنة خمس وعشرين ومأتين كذا قال حاتم بن الليث الجوهري وكذا قاله البخاري وأبو داود ظنا. قلت. وكذا جزم به ابن قانع نقلا عن حفيده وزاد في شعبان وقال مسلمة في الصلة ثقة وفي الزهرة روى عنه (خ) أحد عشر حديثا*\n\n<span data-type='title' id=toc-6332>(١٣٠) (م قد ت ق-عمرو) بن عيسى بن سويد</span>\nبن هبيرة او نعامة العدوي البصري. روى عن خالد بن عمير وشويس أبي الرقاد وعبد العزيز بن بشير ابن كعب وحجير بن أبي الربيع العدوي وحميد بن هلال وأبي السوار (^١) العدوي وحفصة بنت سيرين وغيرهم. وعنه يزيد بن زريع ويحيى القطان ووكيع والنضر بن شميل وزهير بن هنيد وصفوان بن عيسى وأبو عاصم ومكي ابن إبراهيم وغيرهم. قال الأثرم عن أحمد ثقة إلا أنه اختلط قبل موته وقال ابن معين والنسائي ثقة وقال أبو حاتم لا بأس به وذكره ابن حبان في الثقات. قلت ووثقه العجلي وقال ابن سعد في الطبقة الرابعة من البصريين كان ضعيفا*\n\n<span data-type='title' id=toc-6333>(١٣١) (خ س-عمرو) بن عيسى الضبعي</span>\n(^٢) أبو عثمان البصري الأدمي\n_________\n(^١) في التقريب ابو السوار بتشديد الواو العدوى يقال هو حجير بن أبي الربيع البصرى ١٢\n(^٢) الضبعى بضم المعجمة وفتح الموحدة ١٢ تقريب","vol":"8","page":87},{"text":"روى عن محمد بن سواء وعبد الأعلى بن عبد الأعلى وعبد العزيز لعمى وأبي بحر البكراوي وأبي عاصم وأبي نعيم وأحمد بن يونس. روى عنه البخاري وروى النسائي بواسطة زكرياء السجزي عنه وابنه محمد بن عمرو بن عيسى وعبدان الأهوازي وعمر بن محمد البحتري وأبو بكر بن أبي عاصم وجعفر بن أحمد بن سنان الواسطي وزكرياء ويحيى الساجي وأبو عمرو يوسف بن يعقوب النيسابوري وأحمد بن يحيى بن زهير التستري ومحمد بن يحيى بن منده الأصبهاني. ذكره ابن حبان في الثقات وقال مستقيم الحديث. قلت.\nوفي الزهرة روى عنه (خ) ثلاثة أحاديث*\n\n<span data-type='title' id=toc-6334>(١٣٢) (ت س-عمرو) بن غالب الهمداني الكوفي.</span>\nروى عن علي وعمار وعائشة والأشتر النخعي. وعنه أبو إسحاق السبيعي. ذكره ابن حبان في الثقات. قلت. قال ابن البرقي كوفي مجهول احتملت روايته لرواية أبي إسحاق عنه وقال مسلم في الوحدان تفرد عنه أبو إسحاق وقال أبو عمرو الصدفي وثقه النسائي وقال الذهبي ما حدث عنه سوى أبي إسحاق*\n\n<span data-type='title' id=toc-6335>(١٣٣) (عس-عمرو) بن غزي (^١) ابن أبي علباء.</span>\nروى عن عمه علباء بن أبي علباء عن علي. وعنه أبان بن عبد الله البجلي. قلت. وقال الذهبي ما روى عنه غير أبان وزعم الحسيني في رجال المسند أنه مجهول*\n\n<span data-type='title' id=toc-6336>(١٣٤) (ق-عمرو) بن غيلان بن سلمة الثقفي</span>\nمختلف في صحبته. روى عن النبي ﵌ وعن ابن مسعود وكعب الأحبار. وعنه عبد الرحمن\n_________\n(^١) عزي بضم المعجمة وتشديد الزاي المكسورة ١٢ تقريب","vol":"8","page":88},{"text":"ابن جبير المصري وأبو عبيد الله مسلم بن مشكم الخزاعي وقتادة ولا تصح صحبته قاله ابن البرقي وذكره أبو الحسن بن سميع في الطبقة الأولى من تابعي أهل الشام ممن أدرك الجاهلية وأبوه غيلان هو الذي أسلم وتحته عشر نسوة فأمره النبي ﵌ أن يختار منهن أربعا ويفارق سائرهن وابنه عبد الله بن عمرو بن غيلان كان من كبار رجال معاوية وكان أميرا له على البصرة. روى له ابن ماجه حديثه عن النبي ﵌ قال اللهم من آمن بي وصدقني الحديث. ذكره العسكري والبغوي وغير واحد من الصحابة وأوردوا له هذا الحديث ولم يقع عند أحد منهم أنه قال سمعت النبي ﵌ وقال ابن عبد البر ليس إسناده بالقوي وقال ابن منده مختلف في صحبته*\n\n<span data-type='title' id=toc-6337>(١٣٥) (د-عمرو) بن الغفواء</span>\n(^١) ويقال ابن أبي الفغواء بن عبيد بن عمرو بن مازن ابن عدي بن عمرو بن ربيعة الخزاعي أخو علقمة. روى عن النبي ﵌. وعنه ابنه عبد الله وفي إسناد حديثه اختلاف تقدم في ابنه*\n\n<span data-type='title' id=toc-6338>(١٣٦) (س-عمرو) بن قتادة اليمامي حجازي.</span>\nروى عن عطاء وطاوس. وعنه محمد بن مسلم ويحيى بن سليم الطائفيان. روى له النسائي قوله سألت طاوسا. قلت. وقال ابن أبي خيثمة في تاريخه سمعت يحيى بن معين يقول عمرو بن قتادة اليمامي ثقة مأمون روى عنه القدماء فما أدري إن كان أراد هذا أو غيره وذكره ابن شاهين في الثقات بمثل ما ذكره ابن أبي خيثمة كأنه نقله من غيره*\n\n<span data-type='title' id=toc-6339>(١٣٧) (س-عمرو) بن قتيبة الصوري شامي.</span>\nروى عن الوليد بن مسلم.\n_________\n(^١) عمرو بن الفغواء بمفتوحة وسكون غين معجمة ١٢ مغنى","vol":"8","page":89},{"text":"روى عنه النسائي وسعد بن محمد البيروتي وأحمد بن يزيد القاضي وأحمد ابن عمير بن يوسف بن جوصاء مكاتبة. له عنده حديث عمرو بن أمية إن الله وضع عن المسافر الصيام. قلت. قال النسائي في مشيخته كتبنا عنه لا بأس به وقال مسلمة في كتاب الصلة صوري لا بأس به روى عنه النسائي بحمص*\n\n<span data-type='title' id=toc-6340>(١٣٨) (بخ د-عمرو) بن أبي قرة</span>\nاسمه سلمة بن معاوية بن وهب بن قيس بن وهب بن حجر الكندي أبو سعيد الأشج. روى عن عمر بن الخطاب وحذيفة وسلمان. روى عنه عمر بن قيس الماصر وأبو إسحاق الشيباني. قال أبو حاتم ليس به بأس وكان أبوه من أصحاب سلمان وذكره ابن حبان في الثقات له عندهما حديث تقدم في عمر بن قيس. قلت. وقال العجلي كوفي تابعي وقال أبو إسحاق الشيباني ثنا عمرو بن أبي قرة الكندي قال جاءنا كتاب عمر قال أبو إسحاق فقمت إلى يسير بن عمرو فقلت حدثني عمرو بن أبي قرة فقال صدق رواه البخاري في تاريخه وعلق المتن المذكور في كتاب الجهاد وقد ذكرته في ترجمة إسحاق بن أبي إسحاق الشيباني*\n\n<span data-type='title' id=toc-6341>(١٣٩) (د-عمرو) بن قسط</span>\nويقال ابن قسيط بن جرير السلمي مولاهم أبو علي الرقي. روى عن عبيد الله بن عمرو عمر بن أيوب والوليد بن مسلم وأبي المليح الرقي ويعلى بن الأشدق وآخرون. وعنه أبو داود وأبو زرعة وعثمان بن خرزاذ وعمر بن شبة النميري وجعفر بن سفيان وأبو بكر أحمد بن إسحاق الخشاب وغيرهم. قال أبو حاتم هو دون عمرو بن عثمان خرج إلى أرمينية","vol":"8","page":90},{"text":"فلما قدم كان عبيد الله بن عمر قد توفي فبعث إلى أهل بيت عندهم فأخذ منهم كتب عبيد الله بن عمر. وقال أبو علي محمد بن سعيد الحراني مات سنة ثلاث وثلاثين. قلت. علق البخاري في أوائل تفسير سورة النساء لاسحاق ابن راشد عن الزهري وهو من رواية عمرو هذا عن عبيد الله عنه فلعل البخاري حمله عنه فإنه في الطبقة الثانية من شيوخه*\n\n<span data-type='title' id=toc-6342>(١٤٠) (عمرو) بن قنفذ</span>\n(^١) يقال هو اسم المهاجر والمهاجر لقب وسيأتي في الميم*\n\n<span data-type='title' id=toc-6343>(١٤١) (س-عمرو) بن قهيد بن مطرف الغفاري حجازي.</span>\nروى عن أبي هريرة بحديث أرأيت أن عدا على مالي. وعنه يزيد بن الهاد. قاله قتيبة وغيره عن الليث عن يزيد وقال شعيب بن الليث عن أبيه عن يزيد عن قهيد بن مطرف وفيه غير ذلك من الاختلاف والصواب رواية عبد الله بن صالح عن الليث عن يزيد بن الهاد عن عمرو وهو مولى المطلب عن قهيد بن مطرف عن أبي هريرة هكذا رواه ابن وهب عن يحيى بن عبد الله بن سالم عن يزيد عن عمرو*\n\n<span data-type='title' id=toc-6344>(١٤٢) (٤ - عمرو) بن قيس بن ثور</span>\nبن مازن بن خيثمة الكندي السكوني أبو ثور الشامي الحمصي. روى عن جده مازن بن خيثمة وله صحبة وعن عبد الله بن عمرو ومعاوية ووفد عليه مع أبيه والنعمان بن بشير وواثلة بن الأسقع وأبي أمامة الباهلي وعاصم بن حميد السكوني وعبد الله بن بسر المازني وعبد الرحمن بن خالد بن الوليد وغيرهم. روى عنه معاوية بن صالح الحضرمي والأوزاعي وسعيد بن عبد العزيز وثور بن يزيد الرحبي وحسان بن نوح ومحمد ابن الوليد الزبيدي ومحمد بن حمير السيلحبنى وإسماعيل بن عياش وآخرون\n_________\n(^١) قنفذ بضم قاف وسكون نون وبذال معجمة ١٢ مغنى","vol":"8","page":91},{"text":"قال إسماعيل بن عياش أدرك سبعين من الصحابة أو أكثر وقال ابن سعد صالح الحديث وقال ابن معين والعجلي والنسائي ثقة. وذكره ابن حبان في الثقات وقال مات سنة أربعين ومائة (^١) وفيها أرخه غير واحد وقال أبو مسهر سمعت كامل بن سلمة بن رجاء بن حيوة يقول قال هشام بن عبد الملك من سيد أهل حمص قالوا عمرو بن قيس الكندي فذكر قصة وقال أيوب بن منصور سمعت عمرو بن قيس يقول قال لي الحجاج متى ولدت فقلت عام الجماعة سنة أربعين فقال وهي مولدي قال فتوفي الحجاج سنة (٩٥) قال أيوب وتوفي عمرو سنة (١٤٠) وقيل مات سنة (٢٥) قال ابن عساكر وهو وهم لأنه ممن سار في طلب د م الوليد بن يزيد وقتل الوليد سنة (٢٦) وقال الهيثم بن عدي مات في أول خلافة أبي جعفر. قلت. وكانت خلافته سنة (١٣٦) *\n\n<span data-type='title' id=toc-6345>(١٤٣) (عمرو) بن قيس بن زائدة</span>\nويقال ابن زائدة تقدم*\n\n<span data-type='title' id=toc-6346>(١٤٤) (تمييز-عمرو) بن قيس الشيباني الكوفي.</span>\nروى عن أبيه عن جده يسير ابن عمرو. روى عنه أبو نعيم الملائي*\n\n<span data-type='title' id=toc-6347>(١٤٥) (تمييز-عمرو) بن قيس اللخمي أبو رقية الراشدي المصري.</span>\nروى عن عبد الله بن عمرو بن العاص. روى عنه عمرو بن أمية الترخمي.\nمات سنة (١٣٥) ذكره ابن يونس*\n\n<span data-type='title' id=toc-6348>(١٤٦) (بخ م ٤ - عمرو) بن قيس الملائي</span>\n(^٢) أبو عبد الله الكوفي. روى عن أبي إسحاق السبيعي وعكرمة والمنهال بن عمرو والحكم بن عتيبة والحر بن الصباح\n_________\n(^١) زاد في التقريب وله مائة سنة ١٢\n(^٢) الملائى بضم الميم وتخفيف اللام والمد ١٢ تقريب","vol":"8","page":92},{"text":"وعاصم بن أبي النجود وعون بن أبي حجيفة وعطية بن سعد وعمارة بن غزية وعدة. روى عنه إسماعيل بن أبي خالد وهو أكبر منه والثوري وإسماعيل بن زكرياء ومحمد بن الحسن بن أبي يزيد وأبو إسحاق الأشجعي وأبو خالد الأحمر ومصعب بن سلام وخلاد الصفار وأسباط بن محمد القرشي وعمر بن شبيب؟؟؟ وسعد بن الصلت الشيرازي وغيرهم. قال أحمد وابن معين وأبو حاتم والنسائي ثقة وقال أبو زرعة ثقة مأمون وقال العجلي ثقة من كبار الكوفيين متعبد وكان الثوري يتبرك به وكان يبيع الملاء وكان إذا كسد أهل السوق قال إني لأرحم هؤلاء المساكين لو أن أحدهم إذا كسدت الدنيا ذكر الله تمنى يوم القيامة أنه كان أكبر أهل الدنيا كسادا وقال عبد الرزاق كان الثوري إذا ذكره قال حسبك به شيخا وعن عمرو بن قيس قال ما سمعت شيئا من الحديث إلا وأنا أحفظه وما كتبت قط وقال ابن حبان في الثقات كان من ثقات أهل الكوفة ومتقنيهم؟؟؟ أهل بلده وقرائهم. ثم روى عن الثوري أنه قال لحماد ابن سلمة يا؟؟؟ أشبهك بشيخ صالح قال من هو قال عمرو بن قيس الملائي. قال أبو داود مات بسجستان. قلت. أرخه بعضهم سنة (١٤٦) ووثقه يعقوب بن سفيان والترمذي وابن خراش وابن نمير وغيرهم وفي صحيح مسلم عن عبد الرزاق كان الثوري إذا ذكر عمرو بن قيس أثنى عليه وقال ابن عدي كان من ثقات أهل العلم وأفاضلهم* (^١)\n\n<span data-type='title' id=toc-6349>(١٤٧) (خت ٤ - عمرو) بن أبي قيس الرازي الأزرق كوفي</span>\nنزل الري. روى عن أبي إسحاق السبيعي ومنصور بن المعتمر والمنهال بن عمرو وأيوب السختياني\n_________\n(^١) عمرو بن قيس في ابن أم مكتوم ١٢ خلاصه","vol":"8","page":93},{"text":"وإبراهيم بن مهاجر وسماك بن حرب والحجاج بن أرطاة والزبير بن عدي وأبي فروة مسلم بن سالم ومطرف بن طريف ومحمد بن المنكدر وشعيب بن خالد وعاصم ابن أبي النجود وغيرهم. وعنه عبد الرحمن بن عبد الله بن سعد الدشتكي وحكام بن سلم ومحمد بن سعيد بن سابق وهارون بن المغيرة وإسحاق بن سليمان ويحيى بن الضريس الرازي ومهران بن أبي عمرو آخرون قال عبد الصمد بن عبد العزيز المقري دخل الرازيون على الثوري فسألوه الحديث فقال أليس عندكم ذلك الأزرق يعني عمرو بن أبي قيس وقال الآجري عن أبي داود في حديثه خطأ وقال في موضع آخر لا بأس به وذكره ابن حبان في الثقات. قلت. وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة لا بأس به كان يهم في الحديث قليلا وقال أبو بكر البزار في السنن مستقيم الحديث*\n\n<span data-type='title' id=toc-6350>(١٤٨) (ق-عمرو) بن كثير بن أفلح المكي مو؟؟؟</span>\nآل أسيد ويقال عمر. روى عن عبد الرحمن بن كيسان. وعنه أبو همام الدلال محمد بن محبب وسعيد بن سالم القداح وأبو عون محمد بن عون الزيادي وأبو سعيد مولى بني هاشم وعمر ابن زريق وحماد بن خالد الخياط ومحمد بن بشر العبدي ويونس بن محمد المؤدب وأبو حذيفة موسى بن مسعود وأبو سلمة موسى بن إسماعيل. قال علي بن المديني مكي لا يعرف وقال أبو حاتم لا بأس به وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6351>(١٤٩) (تمييز-عمرو) بن كثير القبي.</span>\nروى عن سعيد بن جبير. روى عنه حسان مولى أبي يحيى الكندي. قال يحيى بن معين ثقة قيل ليحيى ما القبي قال يكون في القبة أي في الرحبة بالكوفة ذكر ذلك إبراهيم بن الجنيد في","vol":"8","page":94},{"text":"أسئلته عن يحيى بن معين*\n\n<span data-type='title' id=toc-6352>(١٥٠) (عمرو) بن كردي</span>\nهو ابن أبي حكيم تقدم*\n\n<span data-type='title' id=toc-6353>(١٥١) (عمرو) بن كعب</span>\nويقال كعب بن عمرو يأتي*\n\n<span data-type='title' id=toc-6354>(١٥٢) (ت-عمرو) بن مالك الراسبي</span>\n(^١) الغبري أبو عثمان البصري. روى عن مروان بن معاوية الفزاري وأبي شيخ جارية بن هرم الفقيمي وخالد بن الحارث وعبد الأعلى وفضيل بن سليمان وابن عيينة وأبي بحر البكراوي والوليد بن مسلم وغيرهم. وعنه الترمذي وعثمان بن خرزاذ والحسين بن إسحاق التستري وأبو بكر البزار وإبراهيم بن يوسف الهسنجاني وإبراهيم بن هاشم البغوي وعبدان الأهوازي وإسحاق بن إبراهيم البستي وإسحاق بن إبراهيم المنجنيقي وأبو يعلى وابن جرير الطبري وأحمد بن الحسن بن عبد الجبار الصوفي وغيرهم. قال ابن أبي حاتم عن أبيه كتبت عنه أيام الأنصار وقال لي علي ابن نصر كان كذا (كأنه ضعفه) ولم يكن بصدوق ترك أبي التحديث عنه وكذلك أبو زرعة وذكره ابن حبان في الثقات وقال يغرب ويخطئ مات بعد الأربعين ومائتين. قلت. وقال ابن عدي منكر الحديث عن الثقات ويسرق الحديث وسمعت أبا يعلى يقول كان ضعيفا ثم ساق له حديثين وقال وله غير ما ذكرت مناكير وبعضها سرقة انتهى إلا أنه قال في صدر الترجمة عمرو ابن مالك النكري فوهم فإن النكري متقدم على هذا*\n\n<span data-type='title' id=toc-6355>(١٥٣) (بخ ٤ - عمرو) بن مالك الهمداني المرادي أبو علي الجنبي</span>\n(^٢) المصري روى\n_________\n(^١) الراسبى بمهملة وموحدة ١٢ تقريب\n(^٢) الجنبي بفتح الجيم وسكون النون بعدها موحدة ١٢ تقريب","vol":"8","page":95},{"text":"عن فضالة بن عبيد وأبي سعيد الخدري وأبي ريحانة على خلاف فيه. وروى عنه أبو هانئ حميد بن هانئ ومحمد بن شمير الرعيني. قال الدوري عن ابن معين ثقة ذكره ابن حبان في الثقات قال ابن يونس يقال توفي سنة ثلاث ومائة وقال الحسن بن علي العداس مات سنة (^٢). قلت. ووثقه العجلي والدارقطني وذكره ابن حبان في الثقات وقال روى عن عقبة بن عامر الجهني*\n\n<span data-type='title' id=toc-6356>(١٥٤) (عخ ٤ - عمرو) بن مالك النكري</span>\n(^١) أبو يحيى ويقال أبو مالك البصري. روى عن أبيه وأبي الجوزاء. روى عنه ابنه يحيى ونوح بن قيس ومهدي بن ميمون وسعيد وحماد ابنا زيد ومخلد بن الحسن ويزيد بن كعب العوذي وعباد بن عباد وغيرهم. ذكره ابن حبان في الثقات وقال مات سنة تسع وعشرين ومائة. قلت. وقال يعتبر حديثه من غير رواية ابنه عنه يخطئ ويغرب*\n\n<span data-type='title' id=toc-6357>(١٥٥) (عمرو) بن مالك</span>\nصوابه عمر بالضم وهو الشرعبي (^٢) تقدم*\n\n<span data-type='title' id=toc-6358>(١٥٦) (خ م د س-عمرو) بن بكير بن سابور</span>\n(^٣) الناقد أبو عثمان البغدادي الحافظ سكن الرقة. روى عن هشيم وعيسى بن يونس وعمار بن محمد وحفص ابن غياث والقاسم بن مالك ومعتمر بن سليمان ومروان بن معاوية ووكيع وأبي النضر وابن عيينة وابن علية وإسحاق الأزرق وعبد الرزاق وعبد العزيز ابن أبي حازم وعبدة بن سليمان وكثير بن هشام ويحيى بن يمان ويزيد بن هارون\n_________\n(^١) النكرى بضم النون ١٢\n(^٢) زاد في الخلاصة روى عنه ابن وهب ١٢\n(^٣) شابور في الخلاصة بمهملة ١٢","vol":"8","page":96},{"text":"وأبي معاوية وأبي أحمد الزبيري ويعقوب بن إبراهيم بن سعد وخلق كثير وعنه البخاري ومسلم وأبو داود. روى النسائي عن أحمد بن نصر النيسابوري عنه وأبو زرعة وأبو حاتم وأبو شيبة بن أبي بكر بن أبي شيبة وأحمد بن سيار المروزي ومحمد بن إسحاق الصاغاني وعبد الله بن أحمد وعبد الله بن الدورقي وأبو بكر بن أبي الدنيا وجعفر الفريابي وأبو يعلى وعبد الله بن محمد بن عبد العزيز البغوي وآخرون. قال عبد الله بن أحمد عن أبيه عمرو يتحرى الصدق. وسئل عنه وعن المعيطي فقال عمرو كأنه أحب إليه. وعن عبد الله ابن أحمد عن حجاج بن الشاعر نحو ذلك وقال أبو حاتم ثقة أمين صدوق وقال ابن معين وقيل له إن خلفا يقع فيه فقال ما هو من أهل الكذب هو صدوق وقال الآجري عن أبي داود ثقة. وقال الحسين بن فهم ثقة ثبت صاحب حديث وكان من الحفاظ المعدودين وكان فقيها توفي ببغداد في ذي الحجة سنة اثنتين وثلاثين ومأتين وفيها أرخه غير واحد منهم ابن حبان. قلت. في الثقات ومنهم ابن قانع وقال ثقة وأنكر علي بن المديني عليه روايته عن ابن عيينة عن ابن أبي نجيج عن مجاهد عن أبي معمر عن ابن مسعود أن ثقفيا وقرشيا وأنصاريا عند أستار الكعبة الحديث. وقال هذا كذب لم ير وهذا ابن عيينة عن ابن أبي نجيح قال الخطيب والأصح أن حجاجا سأل أحمد عنه فقال أحمد ذلك*\n\n<span data-type='title' id=toc-6359>(١٥٧) (ت-عمرو) بن محمد بن أبي رزين</span>\n(^١) الخزاعي مولاهم أبو عثمان البصري روى عن هشام الدستوائي وهشام بن حسان وشعبة وثور بن يزيد الحمصى\n_________\n(^١) ابو رزين بفتح راء وكسر زاى وسكون ياء وبنون ١٢ مغني","vol":"8","page":97},{"text":"وسعيد بن أبي عروبة وسهيل بن أبي حزم القطعي والمثنى بن سعيد الضبعي ووهيب بن الورد المسلي وغيرهم. وعنه ابن المديني ويحيى بن معين وأحمد بن إبراهيم الدورقي وعبدة الصفار وأبو موسى وإبراهيم بن المستمر ورجاء بن محمد العذري وأبو موسى وبندار وعباد بن الوليد الغبري وإبراهيم بن مرزوق البصري ومحمد بن سنان القزاز ومحمد بن يونس الكديمي وآخرون. قال أحمد ابن سعيد الدارمي دلنا عليه أبو داود الطيالسي. له عنده حديث زيد بن أرقم في الطب. وذكره ابن حبان في الثقات وقال ربما أخطأ سمع منه إبراهيم بن المستمر سنة ست ومأتين. قلت. وفيها أرخ ابن قانع وفاته وقال بصري صالح وقال الحاكم صدوق*\n\n<span data-type='title' id=toc-6360>(١٥٨) (خت م ٤ - عمرو) بن محمد العنقزي</span>\n(^١) القرشي مولاهم أبو سعيد الكوفي قال ابن حبان كان بيع العنقز فنسب إليه والعنقز المرز نجوش. روى عن عيسى بن طهمان وحنظلة بن أبي سفيان ويونس بن أبي إسحاق وأبي حنيفة وعبد العزيز بن أبي رواد وابن جريج وإسرائيل والثوري وعبد الله بن بديل وعمرو بن ثابت بن هرمز وغيرهم. وعنه ابناه الحسين وقاسم وقتيبة واسحاق ابن راهويه وعلي بن المديني وعبد الرحيم بن مطرف وأحمد بن عثمان بن حكيم وأحمد بن محمد بن يحيى القطان وأحمد بن نصر النيسابوري والحسين ابن علي العجلي وعبد الله بن عمر بن أبان الجعفي وعبد الرحمن بن محمد بن سلام وعبدة بن عبد الرحيم والحسن بن حماد الوراق والحسين بن منصور وعلي بن\n_________\n(^١) العنقزى بفتح العين وسكون النون وكسر القاف ثم زاى ١٢ خلاصه","vol":"8","page":98},{"text":"محمد بن الخصيب وعلي بن محمد الطنافسي وأبو سعيد الأشج والذهلي. قال أحمد والنسائي ثقة وقال ابن معين ليس به بأس وذكره ابن حبان في الثقات قال البخاري قال أحمد بن نصر مات سنة تسع وتسعين ومائة. قلت.\nوقال العجلي ثقة جائز الحديث*\n\n<span data-type='title' id=toc-6361>(١٥٩) (بخ م ٤ - عمرو) بن مرثد أبو أسماء الرحبي</span>\n(^١) الدمشقي. وقال ابن سميع اسم أبيه أسماء. روى عن ثوبان وأبي ذر وشداد بن أوس ومعاوية بن أبي سفيان وأبي هريرة وأبي ثعلبة الخشني وعمرو البكالي وأبي الأشعث الصنعاني إن كان محفوظا. روى عنه أبو الأشعث الصنعاني وأبو قلابة الجرمي وشداد بن عمار ومكحول الشامي وراشد بن داود الصنعاني ويحيى بن الحارث الذماري وربيعة بن يزيد القصير وصالح بن جبير قال العجلي شامي تابعي ثقة. ذكره ابن حبان في الثقات وقال ابن زبر الرحبي نسبة إلى رحبة دمشق قرية من قراها بينها وبين دمشق ميل رأيتها عامرة. قلت. وذكر أبو سعد بن السمعاني أنه من رحبة حمير وقال مات في خلافة عبد الملك بن مروان ويروى عن أبي داود أن اسم أبي أسماء الرحبي عبد الله*\n\n<span data-type='title' id=toc-6362>(١٦٠) (خ د-عمرو) بن مرزوق الباهلي</span>\nيقال مولاهم أبو عثمان البصري. روى عن شعبة ومالك وزائدة وعمران القطان والمسعودي والحمادين وزهير بن معاوية وعبد الرحمن بن عبد الله بن دينار وعكرمة بن عمار ومالك بن مغول وهمام ووهيب بن خالد والحارث بن شداد وجماعة. روى عنه البخاري مقرونا بغيره وأبو داود وبندار وأبو قلابة الرقاشي وإسماعيل بن إسحاق وعثمان\n_________\n(^١) الرحبي بفتح المهملة ١٢ خلاصه","vol":"8","page":99},{"text":"ابن خرزاذ ويعقوب بن سفيان ويعقوب بن شيبة وحرب بن إسماعيل وعباس ابن الفرج وأبو زرعة وأبو حاتم ومحمد بن محمد بن حسان التمار وأبو بكر بن أبي عاصم ويوسف بن يعقوب القاضي وأبو خليفة الفضل بن الحباب الجمحي وآخرون. قال أبو زرعة سمعت أحمد بن حنبل وقلت له أن علي بن المديني يتكلم في عمرو بن مرزوق فقال عمرو رجل صالح لا أدري ما يقول علي. قال وبلغني عن أحمد أنه قال كان عفان يرضى عمرو بن مرزوق ومن كان يرضي عفان. قال أبو زرعة وسمعت سليمان بن حرب وذكر عمرو بن مرزوق فقال جاء بما ليس عندهم فحسدوه وقال الفضل بن زياد سأل عنه أبو عبيد الله الحداني عن أحمد بن حنبل فقال ثقة مأمون فتشنا على ما قيل فيه فلم نجد له أصلا وقال ابن أبي قماش عن ابن معين ثقة مأمون صاحب غزو وقرآن وفضل وحمده جدا وقال أبو حاتم كان ثقة من العباد ولم يكتب عن أحد من أصحاب شعبة كان أحسن حديثا منه. قال أبو حاتم قلت لأبي سلمة كتب عمرو مع أبي داود فغضب وقال بل أبو داود كان يطلب مع عمرو. وقال ابن عدي سمعت أحمد ابن محمد بن مخلد يقول لم يكن بالبصرة مجلس أكبر من مجلس عمرو بن مرزوق كان فيه عشرة آلاف رجل وقال سعيد بن سعد البخاري سمعت مسلم بن إبراهيم يقول كانت الكتب التي عند أبي داود لعمرو بن مرزوق وكان عمرو غزاء فلما مات أبو داود حولها عمرو. قال سعيد فقال لي ابن المديني اختلف إلى مسلم ابن إبراهيم ودع عمرو بن مرزوق وقال الحسن بن شجاع البلخي سمعت ابن المديني يقول اتركوا حديث الفهدين والعمرين يعني فهد بن حيان وفهد","vol":"8","page":100},{"text":"ابن عوف وعمرو بن مرزوق وعمرو بن حكام. وقال ابن وارة سألت أبا الوليد عنه فقال لا أقول فيه شيئا وقال بندار سمعت عمرو بن مرزوق وقيل له تزوجت ألف امرأة قال أو زيادة قال محمد بن عيسى بن السكن مات سنة أربع وعشرين ومأتين في صفر وفيها أرخه مطين وقال غيره سنة (٢٣). قلت. وقال ابن أبي خيثمة قال عبيد الله بن عمر كان يحيى بن سعيد لا يرضى عمرو بن مرزوق وقال ابن سعد كان ثقة كثير الحديث عن شعبة وقال الساجي صدوق من أهل القرآن والجهاد كان أبو الوليد يتكلم فيه وقال ابن المديني ذهب حديثه وقال الأزدي كان علي بن المديني صديقا لأبي داود وكان أبو داود لا يحدث حتى يأمره علي وكان ابن معين يطري عمرو ابن مرزوق ويرفع ذكره يعني ولا يصنع ذلك بأبي داود لطاعة أبي داود لعلي وقال ابن عمار الموصلي ليس بشيء وقال العجلي عمرو بن مرزوق بصري ضعيف يحدث عن شعبة ليس بشيء وقال الحاكم عن الدارقطني صدوق كثير الوهم وقال الحاكم سيئ الحفظ وذكره ابن حبان في الثقات وقال ربما أخطأ*\n\n<span data-type='title' id=toc-6363>(١٦١) (تمييز-عمرو) بن مرزوق الواشحي</span>\n(^١) بصري أيضا لكنه أقدم من الباهلي. روى عن عون بن أبي شداد ويحيى بن علي بن يحيى بن خلاد بن رافع ابن خديج وعنه الحسن بن موسى الأشيب وأبو ظفر عبد السلام بن مطهر والحجاج بن منهال وأبو داود وأبو الوليد الطيالسيان ومحمد بن كثير العبدي\n_________\n(^١) عمرو الواشحى بكسر شين معجمة وحاء مهملة وفي الخلاصة هو ازدى ١٢","vol":"8","page":101},{"text":"ومسلم بن إبراهيم وموسى بن إسماعيل وأبو عمر الحوضي. قال الدوري عن ابن معين ليس به بأس*\n\n<span data-type='title' id=toc-6364>(١٦٢) (عمرو) بن المرقع بن صيفي</span>\nصوابه عمر بالضم وقد تقدم*\n\n<span data-type='title' id=toc-6365>(١٦٣) (ع-عمرو) بن مرة بن عبد الله</span>\nبن طارق بن الحارث بن سلمة بن كعب بن وائل بن جمل بن كنانة بن ناجية بن مراد الجملي (^١) المرادي أبو عبد الله الكوفي الأعمى. روى عن عبد الله بن أبي أوفى وأبي وائل ومرة الطيب وسعيد بن المسيب وعبد الرحمن بن أبي ليلى وعبد الله بن الحارث النجراني وعمرو بن ميمون الأودي وعبد الله بن سلمة والحسن بن مسلم بن يناق وخيثمة بن عبد الرحمن وسعد بن عبيدة وسعيد بن جبير وزاذان أبي عمر ومصعب بن سعد وأبي حمزة مولى الأنصار وأبي عبيدة بن عبد الله ابن مسعود ويحيى بن الجزار وإبراهيم النخعي وجماعة وأرسل عن عبد الله ابن عباس. روى عنه ابنه عبد الله وأبو إسحاق السبيعي وهو أكبر منه والأعمش ومنصور وزيد بن أبي أنيسة ومسعر والعلاء بن المسيب وإدريس بن يزيد الأودي والأوزاعي والمسعودي وحصين بن عبد الرحمن ومحمد بن عبد الرحمن بن أبي ليلى والثوري وشعبة والعوام بن حوشب وأبو سنان الشيباني وغيرهم. قال البخاري عن علي له نحو مائتي حديث وقال سعيد الأراطي زكاه أحمد بن حنبل وقال ابن معين ثقة وقال أبو حاتم صدوق ثقة كان يرى الإرجاء وقال حفص بن غياث ما سمعت الأعمش يثني على أحد الاعلى عمرو بن مرة فإنه كان يقول كان مأمونا على ما عنده وقال بقية\n_________\n(^١) الجملى بفتح الجيم والميم ١٢ تقريب","vol":"8","page":102},{"text":"عن شعبة كان أكثرهم علما وقال معاذ بن معاذ عن شعبة ما رأيت أحدا من أصحاب الحديث إلا يدلس إلا ابن عون وعمرو بن مرة. وقال قراد عن شعبة ما رأيت عمرو بن مرة في صلاة قط إلا ظننت أنه لا ينفتل حتى يستجاب له.\nوقال عبد الملك بن ميسرة في جنازته إني لأحسبه خير أهل الأرض وقال مسعر لم يكن بالكوفة أحب إلي ولا أفضل منه وقال ابن عيينة عن مسعر كان عمرو من معادن الصدق وقال عبد الرحمن بن مهدي أربعة بالكوفة لا يختلف في حديثهم فمن اختلف عليهم فهو يخطئ منهم عمرو بن مرة وقال جرير عن مغيرة لم يزل في الناس بقية حتى دخل عمرو في الإرجاء فتهافت الناس فيه.\nوقال أبو نعيم وأحمد بن حنبل مات سنة (١٨) وقيل مات سنة ست عشر ومائة. قلت. جزم بذلك ابن حبان في الثقات وقال يكنى أبا عبد الرحمن وكان مرجئا ووثقه ابن نمير ويعقوب بن سفيان*\n\n<span data-type='title' id=toc-6366>(١٦٤) (ت-عمرو) بن مرة الجهني</span>\nأبو طلحة قيل أبو مريم وقيل إن أبا مريم الأزدي آخر. روى عن النبي ﵌. روى عنه أبو الحسن الجزري وعيسى بن طلحة ومضرس بن عثمان وياسر بن سويد الرهاوي وعبد الرحمن بن ربيعة وحجر بن مالك بن أبي مريم وسبرة بن معبد وقيل الربيع بن سبرة. وقال ابن سعد هو عمرو بن مرة بن عبس بن مالك بن الحارث بن مازن ابن سعد بن مالك بن رفاعة بن نصر بن غطفان بن قيس بن جهينة أسلم قديما وشهد المشاهد وكان أول من ألحق قضاعة باليمن. وقال البغوي سكن مصر وقدم دمشق على معاوية وقال أبو الحسن بن سميع مات بالشام في خلافة","vol":"8","page":103},{"text":"عبد الملك. له عنده حديث ما من إمام أو وال يغلق بابه. قلت. ذكر ابن عبد البر في خلافة معاوية*\n\n<span data-type='title' id=toc-6367>(١٦٥) (عمرو) بن مسلم بن عمارة</span>\nبن أكيمة (^١) الليثي الجندعي المدني وقيل عمر. روى عن سعيد بن المسيب عن أم سلمة حديث من أراد أن يضحي فدخل العشر فلا يأخذ من شعره ولا من أظفاره. وعنه مالك وسعيد بن أبي هلال ومحمد بن عمرو بن علقمة وعبد الرحمن بن سعد بن عمار المؤذن وقد قيل إن الزهري روى عنه والمحفوظ أن الزهري إنما روى عن جده. قال ابن معين ثقة وفي رواية لا بأس به. قلت. أسند الخطيب في الموضح عن ابن معين أنه قيل فيه عمار وعمرو يختلفون فيه وادعى ابن حبان في الثقات والصحيح أن الذي روى عنه الزهري اسمه عمرو بن مسلم بن أكيمة وأن الذي روى عنه مالك وغيره أخوه عمر بن مسلم ولم يوافقه أحد علمته على ذلك وإليه أشار المصنف بقوله وقيل وقد تقدم تحرير ذلك في ترجمة جده عمارة بن أكيمة*\n\n<span data-type='title' id=toc-6368>(١٦٦) (عس-عمرو) بن مسلم بن نذير</span>\n(^٢) عن علي. وعنه عياش غير منسوب قاله إسحاق الأزرق عن شريك عنه وقال عبد الله بن مسلم عن شريك عن عياش بن عمرو عن مسلم بن نذير وهو الصواب*\n\n<span data-type='title' id=toc-6369>(١٦٧) (عخ م د ت س-عمرو) بن مسلم الجندي</span>\n(^٣) اليماني. روى عن طاوس\n_________\n(^١) اكيمة في التقريب بالتصغير والجندعي في المغنى بمضمومة فنون ساكنة فضم دال وبعين مهملتين ويجوز فتح دال ١٢\n(^٢) نذير بمفتوحة وكسر ذال معجمة وبراء ١٢\n(^٣) الجندي بفتح الجيم والنون ١٢ تقريب","vol":"8","page":104},{"text":"وعكرمة. وعنه ابنه عبد الله وابن جريج ومعمر وأمية بن شبل ومحمد بن منصور الجندي وعمرو بن نشيط وابن عيينة. قال أحمد ضعيف وقال مرة ليس بذاك وقال ابن الجنيد عن ابن معين لا بأس به وقال الدوري عن ابن معين ليس بالقوي وقال عبد الله بن أحمد قلت لابن معين عمرو بن مسلم أضعف أو هشام بن حجير فضعف أو قال هشام أحب إلي وقال ابن المديني ذكره يحيى بن سعيد فحرك يده وقال ما أرى هشام بن حجير إلا أمثل منه قلت له أضرب على حديث هشام قال نعم وقال النسائي ليس بالقوي وذكره ابن حبان في الثقات وقال ابن عدي ليس له حديث منكر جدا. قلت. وله ذكر في سند أثر معلق في الذبائح في الصحيح وقال الساجي صدوق يهم وقال ابن خراش ليس بشيء وكذا قال ابن حزم في المحلى*\n\n<span data-type='title' id=toc-6370>(١٦٨) (تمييز-عمرو) بن مسلم صاحب المقصورة.</span>\nروى عن أنس وعن أبي حازم عنه. روى عنه أبو معاوية الضرير وأبو علقمة الفروي*\n\n<span data-type='title' id=toc-6371>(١٦٩) (تمييز-عمرو) بن مسلم الباهلي.</span>\nروى عن يعلى بن عبيد. روى عنه أبو الطاهر من قبل. ذكرهما الخطيب*\n\n<span data-type='title' id=toc-6372>(١٧٠) (عمرو) بن مسلم.</span>\nقال العقيلي هو عمرو بن برق وقال غيره هو ابن عبد الله*\n(بخ كن-عمرو) بن معاذ بن سعد بن معاذ الأشهلي أبو محمد المدني ويقال عمرو بن سعد ينسب إلى جده وقال بعضهم معاذ بن عمرو وهو وهم روى عن جدته واسمها حواء. وعنه زيد بن أسلم. ذكره ابن حبان في الثقات. قلت. وحكى ابن الحذاء أن في رواية أكثر أصحاب مالك عن","vol":"8","page":105},{"text":"عمرو بن معاذ بن عمرو بن معاذ بن النعمان وصحح الأول وحكى أيضا فيه عمر بضم العين وحكى عن رواية يحيى بن يحيى الليثي عن مالك عن زيد عن ابن عمرو بن سعد بن معاذ وقال البخاري أرى أن مالكا قال عمرو بن سعد بن معاذ قاله في التاريخ*\n\n<span data-type='title' id=toc-6373>(١٧١) (عمرو) بن أبي المقدام</span>\nهو عمرو بن ثابت بن هرمز*\n\n<span data-type='title' id=toc-6374>(١٧٢) (عمرو) ابن أم مكتوم</span>\nعن عمرو بن زائدة تقدما*\n\n<span data-type='title' id=toc-6375>(١٧٣) (د-عمرو) بن منصور الهمداني المشرقي</span>\n(^١) الكوفي. روى عن الشعبي والحجاج بن فرافصة. وعنه إبراهيم وعمران ابنا عتبة ويونس بن أبي إسحاق وهو من أقرانه وعيسى بن يونس ومحمد بن مروان الكوفي ووكيع. قال ابن معين ثقة وقال أبو حاتم ضعيف الحديث وذكره ابن حبان في الثقات. روى له أبو داود حديث ابن عمر في قصة في تبوك. قلت. وذكر ابن ماكولا تبعا للخطيب أنه روى عن علي بن المديني خبرا منكرا رواه عن أحمد ابن أبي الحواري*\n\n<span data-type='title' id=toc-6376>(١٧٤) (ز بخ-عمرو) بن منصور القيسي</span>\n(^٢) البصري القداح. روى عن هشام ابن حسان ومبارك بن فضالة وشعبة ووهيب بن خالد وأبي هلال الراسبي وخليفة بن خياط جد شباب (^٣) وعبد الواحد بن زيد البصري وجماعة.\nوعنه البخاري في كتاب الأدب وفي جزء القراءة خلف الإمام والحسن بن\n_________\n(^١) المشرقى بكسر الميم وسكون المعجمة وفتح الراء بعدها قاف ١٢ تقريب\n(^٢) القيسى بقاف ١٢ خلاصه\n(^٣) هو لقب خليفة بن خياط الذي كان اخبار يا علامة من العاشرة ١٢ تقريب","vol":"8","page":106},{"text":"محمد الزعفراني وكناه أبا عثمان وأبو حاتم ويعقوب بن سفيان وسهل بن بحر الجنديسابوري ومحمد بن عاصم الأصبهاني وغيرهم. ذكره ابن حبان في الثقات وقال ابن أبي عاصم مات سنة خمس عشرة ومأتين*\n\n<span data-type='title' id=toc-6377>(١٧٥) (س-عمرو) بن منصور النسائي</span>\nأبو سعيد الحافظ. روى عن عفان وموسى ابن داود الضبي والهيثم بن خارجة وأبي همام الدلال وأبي مسهر واصبغ ابن الفرج وأحمد بن حنبل وأبي اليمان وسليمان بن حرب وسعيد بن ذويب المروزي وعبد الله بن يوسف التنيسي وعثمان بن صالح السهمي ومسلم ابن إبراهيم وخلق كثير. روى عنه النسائي فأكثر وعبد الله بن محمد بن سيار والقاسم بن زكرياء المطرز قال النسائي ثقة مأمون ثبت وقال عبد الله بن محمد ابن سيار قال لي العباس العنبري ما قدم علينا مثل عمرو بن منصور وأبي بكر الوراق فقلت من أبو بكر قال الأثرم فقلت له لا نرضى أن نقرن صاحبنا بالأثرم أي أن هذا فوق الأثرم*\n\n<span data-type='title' id=toc-6378>(١٧٦) (ي د ق-عمرو) بن المهاجر بن أبي مسلم</span>\nواسمه دينار الأنصاري أبو عبيد الدمشقي مولى أسماء بنت زيد. رأى أنسا وواثلة. وروى عن أبيه وعمر بن عبد العزيز وكان على شرطته وعباس بن سالم اللخمي. روى عنه أخوه محمد بن مهاجر وعبد الله بن العلاء بن زبر ويحيى بن حمزة الحضرمي وإسماعيل بن عياش وغيرهم. قال ابن معين ودحيم وأبو داود وابن سعد والعجلى ثقة وقال يعقوب ابن سفيان هو وأخوه ثقتان ولهما أحاديث كبار حسان وذكره ابن حبان في الثقات قال يحيى بن بكير ولد سنة (٧٤) ومات سنة تسع وثلاثين ومائة وفيها","vol":"8","page":107},{"text":"أرخه غير واحد وقال ابن سعد له حديث كثير ومات وله أربع وستون سنة.\n\n<span data-type='title' id=toc-6379>(١٧٧) (ع-عمرو) بن ميمون بن مهران الجزري أبو عبد الله</span>\nوقيل أبو عبد الرحمن الرقي أمه أم عبد الله بنت سعيد بن جبير. روى عن أبيه وسليمان بن يسار وأبي حاضر عثمان بن حاضر والشعبي وأبي قلابة ونافع مولى ابن عمرو مكحول وعمر بن عبد العزيز والحسن البصري والزهري وغيرهم. وعنه ابنه عبد الله وابن أخيه بزيع الرقي وابن أخيه أيضا عبد الحميد بن عبد الحميد بن ميمون والد أبي الحسن عبد الملك الميموني ومحمد بن إسحاق وهو من أقرانه والثوري وزهير ابن معاوية وابن المبارك ويزيد بن زريع وأبو معاوية ويحيى بن أبي زائدة ومحمد بن بشر وسليم بن أخضر وبشر بن المفضل وزيد بن هارون وآخرون. قال الميموني قال لي أحمد جدك عمرو بن ميمون ليس به بأس وقال ابن معين ثقة وقال ابن خراش شيخ صدوق وقال ابن سعد كان ثقة إن شاء الله تعالى. وقال الميموني سمعت أبي يصف عمرو بن ميمون بالقرآن والنحو قال وثنا أبي قال ما سمعت عمرا يغتاب أحدا قط قال وسمعته يقول لو علمت أنه بقي علي حرف من السنة باليمن لأتيتها. حكى البخاري عن موسى ابن عمر بن عمرو بن ميمون أن جده مات سنة (٤٧) وقال أبو الحسن الميموني أظنه مات سنة (٤٨) قال وسمعت أبي يقول ووجه ميمون بن مهران عمرا إلى عمر بن عبد العزيز يستعفيه من ولاية الجزيرة فلم يعفه وولى عمرا البريد قال وقال أبي مات بالكوفة وقال هلال بن العلاء مات بالرقة. له عند (خ م ت س) حديث عائشة في غسل المني وقال خليفة والواقدي وغيرهما","vol":"8","page":108},{"text":"مات سنة خمس وأربعين ومائة. قلت. وفيها أرخه ابن حبان لما ذكره في الثقات ووثقه النسائي وابن نمير وغيرهما*\n\n<span data-type='title' id=toc-6380>(١٧٨) (تمييز-عمرو) بن ميمون المكي.</span>\nروى عن ابن شهاب. روى عنه عنبسة ابن سعيد ذكره الخطيب*\n\n<span data-type='title' id=toc-6381>(١٧٩) (تمييز-عمرو) بن ميمون القناد.</span>\nعن عبد الرحمن بن مغراء. قال أبو حاتم حديثه منكر كذا في الميزان*\n\n<span data-type='title' id=toc-6382>(١٨٠) (عمرو) بن ميمون الأودي أبو عبد الله</span>\nويقال أبو يحيى الكوفي. أدرك الجاهلية ولم يلق النبي ﵌. وروى عن عمرو ابن مسعود ومعاذ بن جبل وأبي ذر وأبي مسعود البدري وسعد بن أبي وقاص ومعقل ابن يسار وعائشة وأبي هريرة وابن عباس وغيرهم وعن عبد الرحمن بن أبي ليلى والربيع بن خثيم وهما من أقرانه بل أصغر منه. روى عنه سعيد بن جبير والربيع بن خثيم وأبو إسحاق السبيعي وعبد الملك بن عمير وزياد بن علافة وهلال بن يساف وإبراهيم بن يزيد التيمي وعامر الشعبي وعمرو ابن مرة وعطاء بن السائب ومحمد بن سوقة وحصين بن عبد الرحمن وآخرون. قال العجلي كوفي تابعي ثقة (^١) وقال أبو بكر بن عياش عن أبي إسحاق كان أصحاب النبي ﵌ يرضون بعمرو بن ميمون وقال يونس بن أبي إسحاق عن أبيه كان عمرو بن ميمون إذا دخل المسجد فرؤي ذكر الله وقال الأوزاعي عن حسان بن عطية عن عبد الرحمن بن سابط\n_________\n(^١) وحج ستين ما بين حجة وعمرة وروى إسرائيل عن أبي اسحاق حج مائة حجة وعمرة ١٢ خلاصه","vol":"8","page":109},{"text":"عن عمرو بن ميمون قدم علينا معاذ اليمن رسول رسول الله ﵌ من السحر رافعا صوته بالتكبير أجش الصوت فألقيت عليه محبتي الحديث وقال ابن مغين والنسائي ثقة. قال أبو نعيم وغير واحد مات سنة أربع وسبعين ويقال سنة (٧٥). قلت. وذكره ابن عبد البر في الاستيعاب فقال أدرك النبي ﵌ وصدق إليه وكان مسلما في حياته وذكره ابن حبان في ثقات التابعين*\n\n<span data-type='title' id=toc-6383>(١٨١) (ق-عمرو) بن النعمان الباهلي البصري</span>\nمن ولد جبلة بن عبد الرحمن روى عن حسين المعلم وعلي بن الحزور ومحمد بن عمرو بن علقمة وسليمان التيمي وعثمان بن سعيد الكاتب وغيرهم. وعنه زيد بن الحباب وأحمد بن عبدة الضبي والحسين بن محمد الذارع وحميد بن مسعدة وأبو الأشعث العجلي والنضر بن طاهر القيسي وغيرهم. قال أبو حاتم ليس به بأس صدوق وذكره ابن حبان في الثقات وقال ابن عدي روى عن جماعة من الضعفاء أحاديث منكرة ولا أدري البلاء منه أو من الضعيف الذي روى هو عنه روى له ابن ماجه حديث عمران بن حصين وأبي برزة في الجنائز. قلت.\nوقال أبو بكر البزار في مسنده ثنا حسين بن محمد الذارع ثنا عمرو بن النعمان ثقة فذكر حديثا*\n\n<span data-type='title' id=toc-6384>(١٨٢) (د-عمرو) بن أبي نعيمة المعافري</span>\n(^١) المصري. روى عن مسلم ابن يسار وعلي بن عثمان الطنبذي رضيع عبد الملك عن أبي هريرة في الاستشارة وغير ذلك. وعنه بكر بن عمرو المعافري وأبو شريح عبد الرحمن\n_________\n(^١) المعافرى بفتح الميم والمهملة وبالفاء المكسورة ١٢ تقريب","vol":"8","page":110},{"text":"ابن شريح الإسكندراني. قال الدارقطني مصري مجهول يترك وذكره ابن حبان في الثقات. روى له أبو داود الحديث المتقدم. قلت. وقال الحاكم كان من الأئمة وقال في سياق سنده عن بكر بن عمرو عن عمرو وكان امرأ صدق وقال أحمد يروى له وقال أبو حاتم شيخ وقال ابن يونس كانت له عبادة وفضل وقال غيره كان إمام الجامع وقال ابن القطان مجهول الحال*\n\n<span data-type='title' id=toc-6385>(١٨٣) (ل-عمرو) بن هارون المقري</span>\nأبو عثمان البصري صاحب الكري روى عن ابن عيينة ويحيى بن العلاء. وعنه أحمد بن محمد بن يحيى بن سعيد القطان وعبد الله بن الصباح العطار وعباس الدوري وعمرو بن علي وقال كان صدوقا وأبو زرعة الرازي وقال صدوق مرضي. وذكره ابن حبان في الثقات. قلت. وذكر في الرواة عنه عباس بن عبد العظيم العنبري وقال أبو عمرو الداني أخذ القراءة عن أيوب بن المتوكل وقرأ عليه روح ابن عبد المؤمن وغيره*\n\n<span data-type='title' id=toc-6386>(١٨٤) (بخ د س-عمرو) بن هاشم أبو مالك الجنبي</span>\n(^١) الكوفي. روى عن إسماعيل بن أبي خالد وعبيد الله بن عمرو هشام بن عروة ويحيى بن سعيد الأنصاري وحجاج بن أرطاة والأجلح الكندي وغيرهم. وعنه ابنه عمار وعبد الرحمن بن صالح الأزدي ومحمد بن عبيد المحاربي ويحيى بن معين ويعقوب الدورقي والحسن بن حماد الحضرمي ومحمد بن أبي السري العسقلاني وآخرون. قال أحمد صدوق ولم يكن صاحب حديث وقال البخاري فيه نظر وقال أبو حاتم لين الحديث يكتب حديثه وقال النسائي ليس بالقوي وقال ابن\n_________\n(^١) الجنبي في التقريب بفتح الجيم وسكون النون بعدها موحدة ١٢","vol":"8","page":111},{"text":"عدي هو صدوق إن شاء الله. قلت. وقال ابن سعد كان صدوقا ولكنه كان يخطئ كثيرا وقال مسلم في الكنى ضعيف وقال أبو أحمد الحاكم ليس بالقوي عندهم. وقال النسائي في الكنى أنا سليمان بن الأشعث سألت ابن معين عنه فقلت أبو مالك الجنبي قال سمعت منه ولم يكن به بأس وقال ابن حبان كان يقلب الأسانيد ويروي عن الثقات ما لا يشبه حديث الأثبات لا يجوز الاحتجاج بخبره وقال العقيلي بعد أن ساق له عن عبيد الله بن عمر عن نافع عن ابن عمر لا نكاح الابولى وشاهدين. لم يتابع عليه والرواية في الشاهدين بينة*\n\n<span data-type='title' id=toc-6387>(١٨٥) (ق-عمرو) بن هاشم البيروتي</span>\n(^١). روى عن الأوزاعي ومحمد بن عجلان وابن لهيعة وسليمان بن أبي كريمة وإدريس بن زياد وغيرهم. وعنه ابنه هاشم وبقية بن الوليد وهو أكبر منه وأبو صالح كاتب الليث والعباس بن الوليد ابن صبيح الخلال وأبو زرعة وابن وارة وعلي بن معبد وبكر بن سهل الدمياطي وآخرون. قال ابن أبي حاتم عن ابن وارة كتبت عنه وكان قليل الحديث ليس بذاك كان صغيرا حين كتب عن الأوزاعي وقال ابن عدي ليس به بأس. قلت. وفي الضعفاء للعقيلي عمرو بن هاشم عن ابن عجلان مجهول بالنقل لا يتابع على حديثه ثم ساق له من رواية علي بن معبد عنه عن ابن عجلان عن نافع عن ابن عمر رفعه لا أشهد على جور. ثم قال هذا ثابت عن ابن بشير*\n_________\n(^١) البيروتى بفتح الموحدة وسكون التحتانية وبالمثناة ١٢ تقريب","vol":"8","page":112},{"text":"<span data-type='title' id=toc-6388>(١٨٦) (خت م ت س ق-عمرو) بن هرم الأزدي البصري.</span>\nوليس بابن هرم بن حيان صاحب أويس ذاك عبدي وهذا أزدي. روى عن أبي الشعثاء وسعيد بن جبير وعكرمة وربعي بن حراش وعبد الحميد بن محمود وأبي عبد الله المدائني. روى عنه حبيب بن أبي حبيب الجرمي وجعفر ابن أبي وحشية وسالم المرادي وواصل مولى أبي عيينة. قال أحمد وابن معين وأبو حاتم وأبو داود ثقة وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال صلى عليه قتادة بعد ما دفن. قلت. وقد علق عليه البخاري موضعا واحدا في الطلاق قبل النكاح ولم يذكره المزي وكذا روى البخاري في تاريخه بعدان سمى جده حيان وتبعه ابن أبي حاتم وابن أبي خيثمة وابن حبان وغيرهم وقال ابن أبي حاتم في باب الهاء هرم بن حبان الأزدي ويقال العبدي وقال العجلي عمرو بن هرم ثقة لا بأس به نقله عنه ابن خلفون*\n\n<span data-type='title' id=toc-6389>(١٨٧) (س-عمرو) بن هشام بن يزين الجزري أبو أمية الحراني</span>\n(^١). روى عن جده لأمه عتاب بن بشير ومحمد بن سلمة الحراني وسليمان بن أبي كريمة وعبد الملك الماجشون وابن عيينة وأبي بكر بن عياش ومخلد بن يزيد وغيرهم وعنه النسائي ومحمد بن عوف الطائي وبقي بن مخلد وأحمد بن علي الأبار وزكرياء السجزي ومحمد بن محمد بن سليمان الباغندي والحسين بن إسحاق التستري وأبو عروبة الحراني وآخرون. قال النسائي ثقة وذكره ابن حبان في الثقات وقال مات بسواد الكوفة وهو ذاهب إلى الحج سنة خمس وأربعين ومأتين*\n_________\n(^١) وفي الخلاصة الحداني بضم المهملة ١٢","vol":"8","page":113},{"text":"<span data-type='title' id=toc-6390>(١٨٨) (بخ م ٤ - عمرو) بن الهيثم بن قطن</span>\n(^١) بن كعب الزبيدي القطعي أبو قطن البصري. روى عن شعبة ومالك بن مغول ومبارك بن فضالة ومالك ابن أنس وعبد العزيز بن أبي سلمة بن الماجشون وحمزة الزيات وأبي حنيفة وسعيد بن أبي عروبة وأبي حرة واصل بن عبد الرحمن وغيرهم. وعنه أحمد ويحيى بن معين ويحيى بن بشر اللخمي وأحمد بن منيع وعمرو الناقد وسريج ابن يونس وبندار وأبو ثور وإبراهيم بن دينار التمار وأحمد بن سنان القطان ونصر بن عبد الرحمن الوشا ومحمد بن حرب النشائي والحسن بن محمد الزعفراني وغيرهم. قال الربيع بن سليمان عن الشافعي ثقة وقال أبو داود عن أحمد ما كان به بأس وقال عبد الله بن أحمد عن أبيه قال قال أبو قطن وكان ثبتا ما أعرت أحدا كتابي قط وقال إبراهيم الحربي ثنا عنه أحمد يوما فقال له رجل إن هذا تكلم بعدكم في القدر فقال أحمد إن ثلث أهل البصرة قدرية وقال عبد الله بن أحمد قلت لأبي أيما أحب إليك أبو قطن أو عبد الوهاب الخفاف في سعيد بن أبي عروبة فقال الخفاف أقدم سماعا وقال ابن المديني ثقة من الطبقة الرابعة من أصحاب شعبة وقال ابن معين ثقة وقال ابن أبي حاتم سئل عنه أبو زرعة فذكره بجميل وقال أبو حاتم صدوق صالح وقال صالح بن محمد البغدادي ثقة وذكره ابن حبان في الثقات وقال مات بعد المائتين وقال ابن أبي عاصم مات سنة ثمان وتسعين ومائة وفيها أرخه ابن سعد عن الواقدي وزاد في شعبان وهو ابن (٧٧) سنة وقال عبد المؤمن بن خلف النسفي سألت أبا علي صالح بن محمد عن حديث أبي قطن عن شعبة عن قتادة عن جلاس\n_________\n(^١) قطن بفتح القاف والمهملة والقطعى بضم القاف وفتح المهملة ١٢ تقريب","vol":"8","page":114},{"text":"عن أبي رافع عن أبي هريرة عن النبي ﵌ لو تعلمون ما في الصف المقدم لكانت قرعة. فقال هذا خطأ ثنا به يحيى بن معين وأبو ثور عن أبي قطن ولم يرفعه أحد غيره والصحيح عن أبي هريرة قوله قال فسألت أبا علي عن أبي قطن فقال ثقة. روى له مسلم هذا الحديث وحديثا آخر في الدعاء فقط. قلت. وذكره مسلم بن الحجاج في الطبقة الثالثة من ثقات أصحاب شعبة مع وكيع ويزيد بن هارون وغيرهما*\n\n<span data-type='title' id=toc-6391>(١٨٩) (د-عمرو) بن وابصة</span>\n(^١) بن معبد الأسدي الرقي. روى عن أبيه وابصة. وعنه سالم شيخ لإسحاق بن راشد وعبد الحميد بن عبد الرحمن ابن زيد بن الخطاب. قلت. ذكره ابن حبان في الثقات وقال روى عنه أهل الجزيرة وأمه أمة بنت عمر بن بشر بن ذي الرمحين*\n\n<span data-type='title' id=toc-6392>(١٩٠) (عمرو) بن واقد القرشي</span>\nأبو حفص الدمشقي مولى بني أمية أو بني هاشم روى عن يونس بن ميسرة بن حلبس وثور بن يزيد وزيد بن واقد والوليد بن سليمان بن أبي السائب ويزيد بن عبد الرحمن بن أبي مالك وعروة بن رويم وإسماعيل بن عبيد الله بن أبي المهاجر وعلي بن يزيد الألهاني وغيرهم. وعنه الوليد بن مسلم ومحمد بن المبارك الصوري وعبد الله بن محمد النفيلي وهشام بن عمار وغيرهم. قال يزيد بن محمد بن عبد الصمد قال أبو مسهر كان يكذب من غير أن يتعمد وقال البخاري وأبو حاتم ودحيم ويعقوب بن سفيان ليس بشيء.\nوقال يعقوب بن سفيان عن دحيم لم يكن شيوخنا يحدثون عنه قال وكأنه لم يشك\n_________\n(^١) وابصة في المغنى بكسر موحدة وبصاد مهملة ومعبد بمفتوحة وسكون مهملة وفتح موحدة وبمهملة وفي التقريب الاسدى بفتحتين ١٢","vol":"8","page":115},{"text":"أنه كان يكذب قال وقال عبد الله بن أحمد كان يعني محمد بن المبارك الصوري لا يحدث عن عمرو بن واقد حتى مات مروان الطاطري وكان مروان يقول عمرو بن واقد كذاب وقال إبراهيم الجوزجاني سألت محمد بن المبارك عنه فقال كان يتبع السلطان وكان صدوقا. قال إبراهيم وما أدري ما قال الصوري أحاديثه معضلة منكرة وكنا قديما ننكر حديثه وقال أبو حاتم ضعيف منكر الحديث وقال البخاري والترمذي منكر الحديث وقال النسائي والدارقطني والبرقاني متروك الحديث وقال ابن عدي وهو ممن يكتب حديثه مع ضعفه وقال أبو القاسم محدث شاعر. قلت. وذكره البخاري في فصل من مات بين الثلاثين إلى الأربعين ومائة. قال ابن حبان يقلب الأسانيد ويروي المناكير عن المشاهير واستحق الترك*\n\n<span data-type='title' id=toc-6393>(١٩١) (تمييز-عمرو) بن بصرى</span>\nعن محمد بن عمرو لا يعرف والخبر منكر كذا في الميزان وقد ذكره قبله أبو جعفر العقيلي فقال بعد أن ساق له من روايته عنه عن محمد بن عمرو بن علقمة عن أبي سلمة عن أبي هريرة رفعه من ولي عشرة جيء به يوم القيامة. مغلولة يده إما أن يفكه العدل أو يوبقه الجور لا يتابع عليه*\n\n<span data-type='title' id=toc-6394>(١٩٢) (ق-عمرو) بن الوليد بن عبدة</span>\n(^١) السهمي المصري مولى عمرو بن العاص روى عن عبد الله بن عمرو وقيس بن سعد بن عبادة وأنس. روى عنه يزيد ابن أبي حبيب. ذكره ابن حبان في الثقات وقال ابن يونس وغيره شهد أبوه فتح مصر وقال سعد بن كثير بن عفير مات سنة ثلاث ومائة. قلت. وقال كان فقيها فاضلا وقال الدارقطني في حديثه عن أنس منهم من قال عن يزيد\n_________\n(^١) عبدة بفتحات ١٢ خلاصه","vol":"8","page":116},{"text":"ابن أبي حبيب عن الوليد بن عبدة وسأوضحه في ترجمة الوليد بن عبدة وقال الذهبي ما روى عنه سوى يزيد بن أبي حبيب وقال ابن يونس كان من أهل الفضل والفقه وذكره يعقوب بن سفيان في ثقات أهل مصر*\n\n<span data-type='title' id=toc-6395>(١٩٣) (د-عمرو) بن الوليد.</span>\nعن عبادة بن الصامت حديث لا يزال المؤمن معنقا ما لم يصب دما حراما. وعنه هانئ بن كلثوم. روى عنه أبو داود هذا الحديث. قلت. وقال الذهبي فيه نكرة* (^١)\n\n<span data-type='title' id=toc-6396>(١٩٤) (ز س-عمرو) بن وهب الثقفي.</span>\nروى عن المغيرة بن شعبة حديث المسح على الخفين وفيه غير ذلك. وعنه محمد بن سيرين. قال النسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال العجلي بصري ثقة وقال ابن سعد كان ثقة قليل الحديث*\n\n<span data-type='title' id=toc-6397>(١٩٥) (بخ-عمرو) بن وهب الطائفي.</span>\nروى عن غضيف بن أبي سفيان ومحمد ابن عبد الله بن أسيد. وعنه عيسى بن يونس وأبو عاصم النبيل. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6398>(١٩٦) (عمرو) بن وهب.</span>\nشيخ ليحيى بن حسان التنيسي. قال أبو حاتم مضطرب الحديث كذا ذكره في الميزان ثالثا وقد ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6399>(١٩٧) (س-عمرو) بن يحيى بن الحارث الحمصي الزنجاري.</span>\nروى عن أبي صالح سلمويه والمعافى بن سليمان الرسعني وحفص بن عبد الله وأحمد بن أبي شعيب الحرافي ومحبوب بن موسى وأحمد بن محمد بن شبويه ومؤمل ابن الفضل. روى عنه النسائي وأبو الحسن أحمد بن محمد الرشيدى وقال\n_________\n(^١) عمرو بن وهب بن عبد الله في ابن عبد الله بن وهب ١٢ هامش الاصل","vol":"8","page":117},{"text":"سمعت منه سنة تسع وسبعين ومأتين وأبو الورد عيسى بن العباس الحموي. قال النسائي ثقة وقال في موضع آخر لا بأس به*\n\n<span data-type='title' id=toc-6400>(١٩٨) (خ ق-عمرو) بن يحيى بن سعيد</span>\nبن عمرو بن سعيد بن العاص بن سعيد بن العاص بن أمية الأموي السعيدي أبو أمية المكي. روى عن جده سعيد بن عمرو وعن أبيه يحيى. وعنه ابن عيينة وروح بن عبادة وأبو النضر هاشم ابن القاسم وأحمد بن محمد الأزرقي وموسى بن إسماعيل وعبد الله بن عبد الوهاب الحجبي ومحمد بن يحيى بن أبي عمرو إبراهيم بن محمد الشافعي وسويد بن سعيد وغيرهم. قال إسحاق بن منصور عن ابن معين صالح وذكره ابن حبان في الثقات. له عند (ق) حديث أبي هريرة ما بعث الله نبيا لا راعي غنم. قلت.\nوقال الدوري عن ابن معين لا بأس به وقال الحاكم عن الدارقطني ثقة وذكره ابن عدي في الكامل فقال عمرو بن يحيى بن سعيد القرشي وأورد له حديثين أحدهما في صحيح البخاري ولم ينقل عن أحد فيه جرحا وقال ليس له في الحديث إلا القليل*\n\n<span data-type='title' id=toc-6401>(١٩٩) (ع-عمرو) بن يحيى بن عمارة</span>\nبن أبي حسن الأنصاري المازني المدني ابن بنت عبد الله بن زيد بن عاصم واسم أبي حسن تميم بن عمرو فيما قيل.\nروى عن أبيه وعباد بن تميم ومحمد بن يحيى بن حبان وعباس بن سهل بن سعد ودينار القراط وأبي الحباب سعيد بن يسار ويوسف بن محمد بن ثابت بن قيس ابن شماس وأبي زيد. مولى بني ثعلبة ومحمد بن عمرو بن عطاء وعيسى بن عمر ومريم بنت إياس بن البكير وغيرهم. وعنه يحيى بن أبي كثير ويحيى بن سعيد","vol":"8","page":118},{"text":"الأنصاري وهما من أقرانه وأيوب ومالك وابن جريج ووهيب بن خالد وإبراهيم بن طهمان وروح بن القاسم وزائدة وداود بن عبد الرحمن العطار وعبد العزيز الماجشون والد راوردى وابن المختار وخالد الواسطي وإسماعيل ابن جعفر وعبد الواحد بن زياد وسليمان بن بلال والحمادان والسفيانان وغيرهم. قال أبو حاتم ثقة صالح وقال النسائي ثقة. قلت. وقال ابن سعد كان ثقة كثير الحديث وقال العجلي وابن نمير ثقة نقله ابن خلفون وقال ابن أبي مريم عن ابن معين ثقة إلا أنه اختلف عنه في حديثين الأرض كلها مسجد وكان يسلم عن يمينه. وقال عثمان الدارمي عن ابن معين صويلح وليس بالقوي وذكره ابن حبان في الثقات وقال ابن عبد البر مات سنة (١٤٠) وقول المصنف إنه ابن بنت عبد الله بن زيد وهم تبع فيه صاحب الكمال وسببه ما في رواية مالك عن عمرو بن يحيى عن أبيه أن رجلا سأل عبد الله بن زيد وهو جد عمرو بن يحيى فظنوا أن الضمير يعود على عبد الله وليس كذلك بل إنما يعود على الرجل وهو عمرو بن أبي حسن عم يحيى وقيل له جد عمرو بن يحيى تجوز الان العم صنوا لاب وأما عمرو بن يحيى فأمه فيما ذكر محمد بن سعد في الطبقات حميدة بنت محمد بن إياس بن البكير وقال غيره أم النعمان بنت أبي حية فالله أعلم*\n\n<span data-type='title' id=toc-6402>(٢٠٠) (ق-عمرو) بن يزيد التميمي أبو بردة الكوفي.</span>\nروى عن علقمة بن مرثد ومحارب بن دثار وأبي إسحاق السبيعي وحماد بن أبي سليمان وعطية.\nوعنه وكيع وأبو معاوية وطلق بن غنام وأحمد بن يونس ويحيى الحماني وآخرون","vol":"8","page":119},{"text":"قال ابن معين ليس حديثه بشيء وليس هو من ولد أبي موسى الأشعري وقال مرة ضعيف وقال أبو حاتم ليس بقوي منكر الحديث وكان مرجئا وقال الآجري سألت أبا داود عنه فوهاه جدا وقال الدارقطني ضعيف وذكره ابن حبان في الثقات. روى له ابن ماجه حديث بريدة في الجنائز. قلت.\nووقع في روايته غير مسمى وكذا في رواية غيره ولأجل ذا قال ابن معين إنه ليس من ولد أبي موسى الأشعري لأن في طبقته بريد بن عبد الله بن أبي بردة يكنى أبا بردة الأشعري وقال أبو جعفر العقيلي لا يتابع على حديثه وقال ابن عدي وهو ممن يكتب حديثه من الضعفاء*\n\n<span data-type='title' id=toc-6403>(٢٠١) (س-عمرو) بن يزيد أبو يزيد</span>\n(^١) الجرمي البصري. روى عن أمية بن خالد وبهز بن أسد وأبي داود الطيالسي وعبد الصمد بن عبد الوارث ومحمد ابن أبي عدي وسيف بن عبيد الله وعبد الرحمن بن مهدي وغندر وروح بن عبادة وغيرهم. وعنه النسائي وأبو حاتم وأبو بكر البزار وأحمد بن حماد بن سفيان وأبو بكر محمد بن الحسن بن مكرم وعمرو بن محمد بن بجير وعبد الله بن محمد بن ناجية وأحمد بن محمد بن الجهم وغيرهم. قال أبو حاتم صدوق وقال النسائي ثقة وذكره ابن حبان في الثقات وقال ربما أغرب*\n\n<span data-type='title' id=toc-6404>(٢٠٢) (س-عمرو) ذومر الهمداني الكوفي.</span>\nعن علي وغيره في قصة غدير خم وعنه أبو إسحاق السبيعي وحده. قال البخاري لا يعرف وقال ابن عدي هو في جملة مشايخ أبي إسحاق المجهولين الذين لا يحدث عنهم غيره. قلت.\n_________\n(^١) هكذا في الاصل وفي تقريب ابو يزيد بموحدة وراء مصغرا ١٢ المصحح","vol":"8","page":120},{"text":"وقال البخاري فيه نظر وقال مسلم وأبو حاتم لم يرو عنه غير أبي إسحاق وقال ابن حبان في حديثه مناكير وقال العجلي كوفي تابعي ثقة* (^١)\n\n<span data-type='title' id=toc-6405>(٢٠٣) (عمرو) الأنصاري</span>\nصوابه عمران وعنه ابنه محمد* (^٢)\n\n<span data-type='title' id=toc-6406>(٢٠٤) (عمرو) برق هر ابن عبد الله تقدم</span>\n*\n\n<span data-type='title' id=toc-6407>(٢٠٥) (عمرو) الناقد</span>\nهو ابن محمد بن بكير*\n\n<span data-type='title' id=toc-6408>(٢٠٦) (عمرو) الضبي صوابه أبو عمر الضبي يأتي في الكنى</span>*\n<span data-type='title' id=toc-6409>(٢٠٧) (عمرو) القاري في عمرو بن عبد الله بن عبيد الله</span>*\n<span data-type='title' id=toc-6410>(٢٠٨) (عمرو) أبو رافع في ابن رافع</span>*\n<span data-type='title' id=toc-6411>(٢٠٩) (عمرو) عن أنس هو ابن عامر</span>*\n<span data-type='title' id=toc-6412>(٢١٠) (عمرو) عن بكير هو ابن الحارث المصري</span>*\n<span data-type='title' id=toc-6413>(٢١١) (عمرو) عن جابر بن عبد الله</span>\nوعن وهب بن منبه وعن الزهري وعن سعيد بن جبير وعن كريب هو ابن دينار*\n\n<span data-type='title' id=toc-6414>(من اسمه عمران)</span>\n<span data-type='title' id=toc-6415>(٢١٢) (عمران) بن أبان بن عمران بن زياد بن ناصح</span>\nويقال صالح السلمي ويقال القرشي أبو موسى الطحان الواسطي أخو محمد بن أبان. روى عن شعبة وحريز ابن عثمان وحمزة الزبات وطلحة بن يزيد وخلف بن خليفة وشريك القاضي وأيوب بن سيار وغيرهم. وعنه أبو داود الحراني والحسن بن علي الخلال وحجاج ابن الشاعر والقاسم بن محمد بن أبي شيبة وحميد بن زنجويه وغيرهم قال أبو داود\n_________\n(^١) عمرو الاشدق في ابن سعيد ١٢\n(^٢) عمرو الانصارى وعنه عثمان بن حكيم في عمرو بن عاصم-١٢ هامش","vol":"8","page":121},{"text":"خرج مع أبي السرايا وقذف قوما بلغني عن ابن معين أنه قال ليس بشيء قال أبو داود فقلت لأحمد كان يزيد يكلمه فقال كان يزيد لا يهجر على مثل هذا وقال النسائي ضعيف وقال مرة ليس بالقوي وذكره ابن حبان في الثقات وقال ابن عدي له غرائب خاصة عن محمد بن مسلم الطائفي ولا أرى بحديثه بأسا ولم أر له حديثا منكرا. قال ابن حبان مات سنة خمس ومأتين. قلت. وقال أبو حاتم الرازي ضعيف الحديث وقال العقيلي لا يتابع وقال العجلي فيما نقله عنه ابن خلفون ليس بثقة وقال أسلم الواسطي في تاريخه أخبرني إسماعيل بن عيسى أنه توفي سنة (٢٠٧). قلت. وفيها أرخه القراب وقال الحسن بن علي الخلال ثنا عمران بن أبان عن شعبة عن مالك عن عمرو بن مسلم عن سعيد بن المسيب عن أم سلمة رفعه إذا أهل هلال ذي الحجة فمن كانت عنده ذبيحة الحديث.\nقال عمران فسألت مالكا عنه فقال ليس هذا من حديثي قال فقلت لجلسائه ثنا بهذا عنه إمام العراق شعبة ويقول ليس من حديثي فقالوا إنه إذا لم يأخذ بالحديث فقال ليس هذا من حديثي. قلت. كتبت هذا لأني استنكرت هذا من عمران ولا أعتقد صحة هذا الكلام عن مالك وقد أخرج الحديث الدارقطني من طرق عن شعبة عن مالك به مرفوعا ومن طرق أخرى عن مالك به مرفوعا وموقوفا وقال الذهبي قديم الوفاة مقل*\n\n<span data-type='title' id=toc-6416>(٢١٣) (د ت-عمران) بن أنس أبو أنس المكي.</span>\nروى عن عطاء وابن أبي مليكة وغيرهم. وعنه معاوية بن هشام ويحيى بن واضح ومصعب بن المقدام وأبو تميلة وآخرون. قال البخاري منكر الحديث وذكره ابن حبان","vol":"8","page":122},{"text":"في الثقات. روى له أبو داود والترمذي حديثا واحدا عن عطاء عن ابن عمر اذكروا محاسن موتاكم الحديث. قلت. وقال العقيلي لا يتابع على حديثه وأورد له عن ابن أبي مليكة عن عائشة حديث لدرهم ربا أعظم عند الله من سبعة وثلاثين زنية. وقال أرسله غيره عن ابن أبي مليكة*\n\n<span data-type='title' id=toc-6417>(٢١٤) (بخ م د ت س-عمران) بن أبي أنس القرشي العامري المصري</span>\nويقال مولى أبي خراش السلمي مدنى نزل الإسكندرية. روى عن عبد الله بن جعفر ابن أبي طالب ومالك بن أوس بن الحدثان (^١) وسلمان الأغر وسليمان بن يسار وعمر بن الحكم بن رافع وعبد الرحمن بن أبي سعيد وأبي سلمة بن عبد الرحمن وأبي خراش السلمي وحنظلة بن علي السلمي وعروة بن الزبير وعبد الرحمن ابن جبير المصري وعبد الله بن نافع بن العمياء وعمر بن عبد العزيز وجماعة. وعنه ابنه عبد الحميد وعبد ربه بن سعيد ويزيد بن أبي حبيب ومحمد ابن إسحاق ويونس بن يزيد وعبد الحميد بن جعفر والليث بن سعد والوليد بن أبي الوليد المدني وآخرون. قال أحمد وابن معين وأبو حاتم والنسائي ثقة وقال ابن يونس قدم الإسكندرية سنة مائة وكان سماع الليث منه بالمدينة توفي بالمدينة سنة سبع عشرة ومائة وكذا أرخه ابن حبان. قلت.\nيعني في الثقات وزعم أن اسم أبيه عبد العزيز بن شرحبيل بن حسنة وقال العجلي مدني ثقة وقال ابن سعد كانوا يزعمون أنهم من بني عامر ابن لؤي والناس يقولون إنهم موالي ثم انتموا بعد ذلك إلى اليمن ومات عمران قديما وله أحاديث وقال ابن إسحاق حدثني عمران بن أبي أنس وكان\n_________\n(^١) زاد في الخلاصة وعن أبي هريرة وسهل بن سعد ١٢ المصحح","vol":"8","page":123},{"text":"ثقة وحكي عن ابن أبي شيبة أن أبا أنس كان مولى لعبد الله بن سعد بن أبي سرح واسمه نوفل*\n\n<span data-type='title' id=toc-6418>(٢١٥) (س-عمران) بن بكار بن راشد الكلاعي أبو موسى البراد</span>\n(^١) الحمصي المؤذن. روى عن الحسن بن خمير وبشر بن أبي حمزة ومحمد بن المبارك الصوري وخطاب بن عثمان الفوزي وأبي اليمان وأبي المغيرة وعلي بن عياش والربيع ابن روح اللاحوني ويزيد بن عبد ربه وأبي التقى عبد الحميد بن إبراهيم واحمد ابن خالد الوهبي وعدة. وعنه النسائي وابن أبي عاصم والبجيري وعبدان الأهوازي وأبو حاتم وابنه عبد الرحمن بن أبي حاتم ومحمد بن جرير الطبري وإبراهيم بن متويه ومحمد بن الحسن بن قتيبة وأبو عوانة الإسفرائيني وخيثمة ابن سليمان وآخرون. قال النسائي ثقة. قلت. وقال مسلمة بن قاسم لا بأس به مات بحمص سنة إحدى وسبعين ومائة*\n\n<span data-type='title' id=toc-6419>(٢١٦) (م س-عمران) بن الحارث السلمي أبو الحكم الكوفي.</span>\nروى عن ابن عباس وابن الزبير وابن عمر. وعنه قتادة وسلمة بن كهيل وحصين بن عبد الرحمن. وقال أبو حاتم صالح الحديث وذكره ابن حبان في الثقات. روى له مسلم حديثا واحدا عن ابن عمر فيمن اتخذ كلبا. قلت. ووقع في رواية عن أبي الحكم غير مسمى ولا منسوب وقد جزم النووي بأنه عبد الرحمن بن أبي نعم البجلي وجزم عبد الغني بن سعيد بأن أبا الحكم الذي روى عن ابن عمرو عنه قتادة بجلي وأن الذي روى عن ابن عباس وعنه حصين وسلمة بن كهيل سلمي وهذا مما يقوي قول النووي وقال العجلي عمران بن الحارث كوفي\n_________\n(^١) البراد بموحدة وراء ثقيلة ١٢ تقريب","vol":"8","page":124},{"text":"تابعي ثقة عندهم*\n\n<span data-type='title' id=toc-6420>(٢١٧) (م د ت س-عمران) بن حدير</span>\n(^١) السدوسي أبو عبيدة البصري صلى على جنازة خلف أنس. وروى عن أبي مجلز وأبي قلابة وأبي عثمان النهدي وعبد الله بن شقيق العقيلي ودعامة والد قتادة وقسامة بن زهير ويحيى ابن سعيد الأنصاري وغيرهم. وعنه شعبة والحمادان وعبد الملك بن الصباح ويزيد بن زريع ووكيع ومعاذ بن معاذ ومعتمر بن سليمان وعثمان بن الهيثم المؤذن وآخرون. قال أبو حاتم حدثني عبد الله بن دينار البصري قال ذكر شعبة عمران بن حدير فقال كان شيئا عجبا كأنه يثبته وقال يزيد بن هارون كان أصدق الناس وقال عبد الله بن أحمد عن أبيه بخ بخ ثقة وقال ابن معين والنسائي ثقة وقال ابن المديني ثقة من أوثق شيخ بالبصرة. وذكره ابن حبان في الثقات. قال البخاري قال أبو قطن مات سنة تسع وأربعين ومائة. قلت.\nوقال ابن سعد كان ثقة كثير الحديث وقال ابن شاهين في الثقات قال أحمد ابن حنبل هو صدوق صدوق وقال ابن خلفون وثقه ابن نمير وأحمد بن صالح وغيرهما ووصفه عثمان بن الهيثم له أصدق الناس*\n\n<span data-type='title' id=toc-6421>(٢١٨) (س ق-عمران) بن حذيفة أحد المجاهيل</span>\nقال كانت ميمونة تدان الحديث. وعنه زياد بن عمرو بن هند الجملي. قلت. ذكره مسلم في الطبقة الثانية من أهل الكوفة وذكره ابن حبار في ثقات التابعين وأخرج حديثه في صحيحه وكذا الحاكم وقال الذهبي لا يعرف*\n\n<span data-type='title' id=toc-6422>(٢١٩) (ع-عمران) بن حصين بن عبيد بن خلف</span>\nبن عبدنهم بن سالم بن\n_________\n(^١) حدير بمهملات مصغرا و(ابو عبيدة) بالضم ١٢ تقريب","vol":"8","page":125},{"text":"غاضرة بن سلول بن حبشة بن سلول بن كعب بن عمرو الخزاعي أبو نجيد (^١) أسلم هو وأبو هريرة عام خيبر. روى عن النبي ﵌ وعن معقل بن يسار. وعنه ابنه نجيد وأبو الأسود الديلي وأبو رجاء العطاردي وربعي بن حراش ومطرف ويزيد ابنا عبد الله بن الشخير والحكم بن الأعرج وزهدم الجرمي وصفوان بن محرز وعبد الله بن رباح الأنصاري وعبد الله ابن بريدة ومحمد بن سيرين والحسن وأبو قتادة العدوي وأبو السوار العدوي وأبو المهلب الجرمي وزرارة بن أوفى وأبو نضرة العبدي وآخرون. استقضاه عبد الله بن عامر على البصرة ثم استعفاه ومات بها سنة اثنتين وخمسين وكان الحسن البصري يحلف بالله ما قدمها راكب خير من عمران بن حصين. قلت.\nوكذا قال ابن سيرين نحوه وسياق النسب هنا من عند ابن عبد البر.\nوكذا ذكره ابن الكلبي ومن تبعه أن عبدنهم بن حذيفة بن جهم بن غاضرة وقال ابن سعد استقضاه زياد ثم استعفاه وكانت الملائكة تصافحه (^٢) قبل أن يكتوي وقال ابن البرقي كان صاحب راية خزاعة يوم الفتح وحكى ابن منده قولا أنه مات سنة (٥٣) *\n\n<span data-type='title' id=toc-6423>(٢٢٠) (تمييز-عمران) بن حصين الضبي.</span>\nعن أعرابي عن النبي ﵌ قال ما أخاف على قريش إلا أنفسها الحديث. وعنه بلال بن يحيى العبسي. أخرجه أحمد في مسنده من طريق بلال بن يحيى العبسي عنه وقال الغلابي عن يحيى بن معين حديث سعيد بن أوس عن بلال عن عمران\n_________\n(^١) ابو نجيد بنون وجيم مصغرا ١٢ تقريب\n(^٢) وزاد في الخلاصة وكانت الملائكة تسلم عليه وهو ممن اعتزل الفتنة ١٢ المصحح","vol":"8","page":126},{"text":"ابن حصين الضبي عن ابن عباس إذا رأيت الناس فلين. كذا قال وقد أسنده الدارقطني من طريق أبي أحمد الزبيري عن بلال بهذا السند إلى عمران قال قدمت البصرة وبها ابن عباس وإذا رجل يقول صدق الله ورسوله قال فسألته فذكر قصة فيها أنه قدم على النبي ﵌ في فداء ابن لصديق له وفيها إن طال بك عمر رأيت قريشا فلا هنا وفلا هنا قال فقد رأيت ذلك. قال ابن يونس في تاريخ مصر ما جاء لأهل الكوفة عن سعد ابن أوس العبسي عن عمران بن حصين فهو الضبي لا الصحابي*\n\n<span data-type='title' id=toc-6424>(٢٢١) (تمييز-عمران) بن حصين القشيري آخر</span>\nيقال إنه ابو روبة ويقال ابن روبة يروي عنه بصري. روى عن عائشة وأبي سعيد. وعنه أيوب بن عائذ.\nذكره الخطيب*\n\n<span data-type='title' id=toc-6425>(٢٢٢) (خ د س-عمران) بن حطان</span>\n(^١) بن ظبيان بن لوذان بن عمرو بن الحارث ابن حدوس وقيل غير ذلك في نسبه السدوسي أبو سماك ويقال أبو شهاب البصري ويقال غير ذلك. روى عن أبي موسى الأشعري وابن عباس وابن عمر وجماعة. وعنه يحيى بن أبي كثير وقتادة ومحارب بن دثار وغيرهم. قال العجلي بصري تابعي ثقة وقال أبو داود ليس في أهل الأهواء أصح حديثا من الخوارج ثم ذكر عمران بن حطان وغيره وذكره ابن حبان في الثقات وقال أبو سلمة عن أبان بن يزيد سألت قتادة فقال كان عمران بن حطان لا يتهم في الحديث وقال يعقوب بن شيبة أدرك جماعة من الصحابة وصار في آخر أمره أن رأى رأي الخوارج وكان سبب ذلك فيما بلغنا أن ابنة عمه رأت رأي\n_________\n(^١) حطان بكسر الحاء وتشديد الطاء المهملتين ١٢ تقريب","vol":"8","page":127},{"text":"الخوارج فتزوجها ليردها عن ذلك فصرفته إلى مذهبها قال وحدثت عن الأصمعي عن عثمان البتي قال كان عمران بن حطان من أهل السنة فقدم غلام من عمان كأنه نصل فقلبه في مجلس. وذكر المبرد أن اسم امرأة عمران حمنة وقال حلبس الكلبي عن سعيد بن أبي عروبة عن قتادة لقيني عمران بن حطان فقال يا أعمى إني عالم بخلافك غير أنك رجل تحفظ فاحفظ عني هذه الأبيات ثم أنشده أبياتا (١) في الزهد قال ابن قانع توفي سنة (٨٤). قلت.\nذكر أبو زكرياء الموصلي في تاريخ الموصل عن محمد بن بشر العبدي الموصلي قال لم يمت عمران بن حطان حتى رجع عن رأي الخوارج انتهى هذا أحسن ما يعتذر به عن تخريج البخاري له وأما قول من قال إنه خرج ما حمل عنه قبل أن يرى ما رأى ففيه نظر لأنه أخرج له من رواية يحيى بن أبي كثير عنه ويحيى إنما سمع منه في حال هربه من الحجاج وكان الحجاج يطلبه ليقتله من أجل المذهب وقصته في هربه مشهورة. وأما قول أبي داود إن الخوارج أصح أهل الأهواء حديثا فليس على إطلاقه فقد حكى ابن أبي حاتم عن القاضي عبد الله ابن عقبة المصري وهو ابن لهيعة عن بعض الخوارج ممن تاب أنهم كانوا إذا هووا أمرا صيروه حديثا. وقال العقيلي عمران بن حطان لا يتابع وكان يرى رأي الخوارج يحدث عن عائشة ولم يتبين سماعه منها انتهى وكذا جزم ابن عبد البر بأنه لم يسمع منها وليس كذلك فإن الحديث الذي أخرجه له البخاري وقع عنده التصريح بسماعه منها وقد وقع التصريح بسماعه منها في المعجم الصغير للطبراني بإسناد صحيح. وكذا روى الرياشي عن أبي الوليد الطيالسي عن أبي","vol":"8","page":128},{"text":"عمرو بن العلاء عن صالح بن سرح اليشكري عن عمران بن حطان قال كنت عند عائشة. وقال ابن حبان في الثقات كان يميل إلى مذهب الشراة. وقال ابن البرقي كان حروريا وقال الدارقطني متروك لسوء اعتقاده وخبث مذهبه وقال المبرد في الكامل كان رأس القعد من الصفرية وفقيههم وخطيبهم وشاعرهم انتهى والقعد الخوارج كانوا لا يرون بالحرب بل ينكرون على أمراء الجور حسب الطاقة ويدعون إلى رأيهم ويزينون مع ذلك الخروج ويحسنونه. وقال أبو نواس\nفكأني وما أحسن منها … قعدي يزين التحكيما\nلكن ذكر أبو الفرج الأصبهاني أنه إنما صار قعد يا لما عجز عن الحرب والله أعلم قلت. وكان من المعروفين في مذهب الخوارج وكان قبل ذلك مشهورا بطلب العلم والحديث ثم ابتلي وساق بسند صحيح عن ابن سيرين قال تزوج عمران امرأة من الخوارج ليردها عن مذهبها فذهبت به وسماها في رواية أخرى حمنة. وأنشد له من شعره\nلا يعجز الموت شيء دون خالقه .... والموت يفني إذا ما ناله الأجل\nوكل كرب أمام الموت منقشع .... والكرب والموت مما بعده جلل\n\n<span data-type='title' id=toc-6426>(٢٢٣) (س-عمران) بن خالد بن يزيد</span>\nبن مسلم بن خالد بن يزيد بن مسلم بن أبي حميل القرشي ويقال الطائي مولاهم أبو عمرو يقال أبو عمرو الدمشقي وقد ينسب إلى جده ويقال عمران بن يزيد بن خالد. روى عن معروف الخياط وعيسى بن يونس وعبد الرحمن بن أبي الرجال وشعيب بن إسحاق ومخلد بن","vol":"8","page":129},{"text":"حسين والدراوردي ومروان بن معاوية الفزاري ومحمد بن شعيب بن شابور وابن عيينة وإسماعيل بن عبد الله بن سماعة بن إسماعيل وهقل بن زياد وغيرهم. روى عنه النسائي والعمري وابن قتيبة وحرب الكرماني والحسن بن سفيان والباغندي وغيرهم. قال أبو زرعة كتبت عنه حديثا واحدا عن رديح بن عطية وقال أبو حاتم كتبت عنه في الرحلة الثانية وقال النسائي لا بأس به. ذكره ابن حبان في الثقات وقال مات سنة أربع وأربعين ومأتين وقال النسائي في موضع آخر ثقة*\n\n<span data-type='title' id=toc-6427>(٢٢٤) (د ت-عمران) بن خالد أبو خالد.</span>\nعن ابن عباس. وعنه إسماعيل ابن حماد بن أبي سليمان. ذكره ابن عدي في ترجمة إسماعيل وقال إنه مجهول وقال العقيلي حديث إسماعيل بن حماد غير محفوظ ويرويه عن مجهول وظهر لي أنه غير أبي خالد الوالبي الآتي ذكره وإن كان صنيع المزي يقتضي أنهما واحد وقد أوضحت ذلك في ترجمة أبي خالد الوالبي في الكنى وقد فرق الحاكم أبو أحمد بين الوالبي وبين الراوي عن ابن عباس فسمى الوالبي هرما ولم يذكر له رواية عن ابن عباس وذكر الراوي عن ابن عباس فيما لا يعرف اسمه لكن لم يقل أن إسماعيل بن حماد يروي عنه*\n\n<span data-type='title' id=toc-6428>(٢٢٥) (خت ٤ - عمران) بن داور</span>\n(^١) العمي أبو العوام القطان البصري روى عن قتادة ومحمد بن سيرين وأبي جمرة الضبعي وأبي إسحاق الشيباني وأبان بن أبي عاش وحميد الطويل وسليمان التيمي ويحيى بن\n_________\n(^١) عمران بن داور في التقريب بفتح الواو بعدها راء والعمى في الخلاصة بفتح العين المهملة ١٢ المصحح","vol":"8","page":130},{"text":"أبي كثير ومعمر بن راشد ومحمد بن حجادة وغيرهم. وعنه ابن مهدي وأبو داود الطيالسي ومسلم بن قتيبة وسهل بن تمام وشعيب بن بيان ومحمد بن بلال وعبد الله بن رجاء الغداني وأبو عاصم الضحاك بن مخلد وأبو علي الحنفي وعمرو بن عاصم وعمرو بن مرزوق وآخرون. قال عمرو بن علي كان ابن مهدي يحدث عنه وكان يحيى لا يحدث عنه وقد ذكره يحيى يوما فأحسن الثناء عليه وقال عبد الله بن أحمد عن أبيه أرجوه أن يكون صالح الحديث. وقال الدوري عن ابن معين ليس بالقوي وقال مرة ليس بشيء لم يرو عنه يحيى بن سعيد وقال الآجري عن أبي داود هو من أصحاب الحسن وما سمعت إلا خيرا وقال مرة ضعيف أفتى في أيام إبراهيم بن عبد الله بن حسن بفتوى شديدة فيها سفك الدماء قال وقدم أبو داود أبا هلال الراسبي عليه تقديما شديدا وقال النسائي ضعيف وقال ابن عدي هو ممن يكتب حديثه وذكره ابن حبان في الثقات وقال أبو المنهال عن يزيد بن زريع كان حروريا كان يرى السيف على أهل القبلة. قلت. في قوله حروريا نظر ولعله شبه بهم وقد ذكر أبو يعلى في مسنده القصة عن أبي المنهال في ترجمة قتادة عن أنس ولفظه قال يزيد كان إبراهيم يعني ابن عبد الله بن حسن لما خرج يطلب الخلافة استفتاه عن شيء فأفتاه بفتيا قتل بها رجال مع إبراهيم انتهى وكان إبراهيم ومحمد خرجا على المنصور في طلب الخلافة لأن المنصور كان في زمن بني أمية بايع محمدا بالخلافة فلما زالت دولة بني أمية وولي المنصور الخلافة تطلب محمدا ففر فألح في طلبه فظهر بالمدينة وبايعه قوم وأرسل أخاه إبراهيم إلى البصرة","vol":"8","page":131},{"text":"فملكها وبايعه قوم فقدر أنهما قتلا وقتل معهما جماعة كثيرة وليس هؤلاء من الحرورية في شيء وقال الساجي صدوق وثقه عفان وقال العقيلي من طريق ابن معين كان يرى رأي الخوارج ولم يكن داعية وقال الترمذي قال البخاري صدوق يهم وقال ابن شاهين في الثقات كان من أخص الناس بقتادة وقال الدارقطني كان كثير المخالفة والوهم وقال العجلي بصري ثقة وقال الحاكم صدوق وأورد له العقيلي عن قتادة عن سعيد بن أبي الحسن عن أبي هريرة حديث ليس شيء أكرم على الله من الدعاء. قال لا يتابع عليه بهذا اللفظ ولا يعرف إلا به* (^١)\n\n<span data-type='title' id=toc-6429>(٢٢٦) (د ت ق-عمران) بن زائدة بن نشيط</span>\n(^٢) الكوفي. روى عن أبيه وحسين بن أبي عائشة وأبي داود نفيع. وعنه ابن المبارك ووكيع وأبو أحمد الزبيري وعيسى بن يونس وحفص بن غياث وعبد الله بن نمير وعبد الله بن داود الخريبي وأبو نعيم. قال ابن معين والنسائي ثقة. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6430>(٢٢٧) (ت ق-عمران) بن زيد التغلبي</span>\n(^٣) أبو يحيى البصري ويقال الكوفي الملائي الطويل. روى عن أبيه وزيد العمي وأبي حازم الأعرج وعبد الرحمن بن القاسم بن محمد وجماعة. وعنه ابن المبارك ووكيع وأبو النضر\n_________\n(^١) (ت خ-عمران) بن رياح في ابن مسلم ١٢ هامش الاصل\n(^٢) عمران ابن نشيط بفتح النون وكسر الشين المعجمة وبعدها تحتانية ثم مهملة ثقة من السابعة ١٢ تقريب\n(^٣) التغلبي في الخلاصة بمثناة ثم معجمة والملائي في التقريب بضم الميم وتخفيف اللام ١٢ المصحح","vol":"8","page":132},{"text":"وأسد بن موسى وأبو نعيم وعلي بن الجعد وعبيد الله العيشي وغيرهم. قال الدوري عن ابن معين ليس يحتج بحديثه وقال أبو حاتم يكتب حديثه وليس بالقوي وذكره ابن حبان في الثقات. له عندهما حديث أنس في المصافحة كان إذا استقبله إنسان فصافحه لا ينزع يده من يده. قلت. وقال ابن عدي بصري يكنى أبا محمد قليل الحديث* (^١)\n\n<span data-type='title' id=toc-6431>(٢٢٨) (بخ د ت ق-عمران) بن طلحة بن عبيد الله التيمي.</span>\nولد على عهد النبي ﵌ فسماه عمران. روى عن أبيه وأمه حمنة بنت جحش وعلي بن أبي طالب وخولة الأنصارية. وعنه ابنا أخويه إبراهيم بن محمد بن طلحة ومعاوية بن إسحاق بن طلحة وسعد بن طريف الإسكاف. ذكره ابن سعد في الطبقة الأولى من أهل المدينة وقال العجلي مدني تابعي ثقة وذكره ابن حبان في الثقات. له عندهم حديث واحد عن أمه في الاستحاضة* (^٢)\n\n<span data-type='title' id=toc-6432>(٢٢٩) (بخ س-عمران) بن ظبيان</span>\n(^٣) الحنفي الكوفي. روى عن أبي تحيى حكيم بن سعد وعدي بن ثابت ويحيى بن عقيل. وعنه قيس بن الربيع وعبد الملك بن مسلم بن سلام وإسرائيل وشريك والسفيانان وغيرهم. وقال البخاري فيه نظر وقال أبو حاتم يكتب حديثه وذكره ابن حبان في الثقات.\nقلت. وقال إنه مات سنة سبع وخمسين ومائة وقال يعقوب بن سفيان ثقة من كبراء أهل الكوفة يميل إلى التشيع وقال ابن حبان في الضعفاء أيضا فحش\n_________\n(^١) (عمران) بن شرحبيل في ابن أبي انس ١٢\n(^٢) (عمران) بن طلحة الخزاعي هو ابن عبد الله ١٢ تقريب\n(^٣) ظبيان بفتح المعجمة وسكون الموحدة بعدها تحتانية ١٢ تقريب","vol":"8","page":133},{"text":"خطاؤه حتى بطل الاحتجاج به وذكره العقيلي وابن عدي في الضعفاء*\n\n<span data-type='title' id=toc-6433>(٢٣٠) (عخ-عمران) بن عبد الله بن طلحة الخزاعي البصري</span>\nوقد ينسب إلى جده. روى عن سعيد بن المسيب والقاسم بن محمد بن أبي بكر. وعنه حماد ابن سلمة وسلام بن مسكين. قال الآجري عن أبي داود بصري مستقيم الحديث وذكره ابن حبان في الثقات. قلت. وقال ابن حبان ليس بمشهور* (^١)\n\n<span data-type='title' id=toc-6434>(٢٣١) (د ق-عمران) بن عبد</span>\n(^٢) المعافري أبو عبد الله المصري. روى عن عبد الله بن عمرو بن العاص. وعنه عبد الرحمن بن زياد بن أنعم الإفريقي.\nقال عثمان الدارمي عن ابن معين ضعيف وذكره ابن حبان في الثقات. له عندهما ثلاثة لا تقبل لهم صلاة. وعند (ق) ثلاث من أدان فيهن (^٣). قلت.\nوشرط أنه يعتبر حديثه من غير رواية الإفريقي عنه فكأنه لم يوثقه لأنه ليس له راوٍ غير الإفريقي. وقد ذكره يعقوب بن سفيان في ثقات المصريين وقال العجلي مصري تابعي ثقة وقال ابن القطان لا يعرف حاله*\n\n<span data-type='title' id=toc-6435>(٢٣٢) (ت-عمران) بن عصام الضبعي</span>\nأبو عمارة البصري والد أبي جمرة (^٤) ويقال عمران بن عصام العنزي القاص الشاعر ويقال إنهما اثنان. روى عن عمران بن حصين وقيل عن رجل عنه في ذكر الشفع والوتر. روى عن أبيه\n_________\n(^١) (عمران) بن عبد الله العطاردى في ابن ملحان (عمران) بن عبد العزيز في ابن أبي انس ١٢\n(^٢) عبد بغير اضافة ١٢ تقريب\n(^٣) تكملته ثم مات ولم يقض قضاه الله عنه ١٢ هامش الاصل\n(^٤) ابو جمرة بالجيم ١٢ تق","vol":"8","page":134},{"text":"وقتادة والمثنى بن سعيد وأبو التياح الضبعيان. ذكره ابن حبان في الثقات وقال خليفة قتل يوم الزاوية وقيل بعد ابن الأشعث. روى له الترمذي الحديث المتقدم. قلت. لكنه غير منسوب عنده فأما عمران بن عصام الضبعي والد أبي جمرة فإن ابن عبد البر وغيره ذكروه في الصحابة وقال ابن عبد البر ومنهم من لا يصحح له صحبة وإنما روايته عن عمران بن حصين وقال البخاري في تاريخه قال حجاج ثنا حماد عن أبي جمرة عن أبيه قال عاش النبي ﵌ ثلاثا وستين سنة. وقال ابن حبان كان على قضاء البصرة وكان مع ابن الأشعث فضرب الحجاج عنقه يوم الزاوية وقال البخاري في الأوسط قتله الحجاج يوم الزاوية سنة ثلاث وثمانين وأما (عمران) ابن عصلم العنزي الشاعر فهو آخر غير هذا كان شاعر يمدح بني أمية وبعثه الحجاج إلى عبد الملك بن مروان يحضه على البيعة بولاية العهد بعده للوليد وكان ذلك بعد وقعة ابن الأشعث بالاتفاق فتبين أنه غير المقتول في وقعة ابن الأشعث وكيف يجتمع بعد ذلك نسب ضبيعة وعنزة لرجل واحد فصح أنهما اثنان والله أعلم*\n\n<span data-type='title' id=toc-6436>(٢٣٣) (ي م-عمران) بن أبي عطاء الأسدي</span>\nمولاهم أبو حمزة (^١) القصاب الواسطي. روى عن أبيه وابن عباس وأنس ومحمد بن الحنفية. وعنه يونس ابن عبيد وشعبة والثوري وهشيم وأبو عوانة وغيرهم. قال أحمد ليس به بأس صالح الحديث وقال ابن معين ثقة وقال أبو زرعة بصري لين وقال أبو حاتم والنسائي ليس بالقوي وقال الآجري عن أبي داود يقال له عمران الحلاب\n_________\n(^١) ابو حمزة بالمهملة والزاى ١٢ تقريب","vol":"8","page":135},{"text":"ليس بذاك وهو ضعيف وذكره ابن حبان في الثقات. له في مسلم حديث ابن عباس لا أشبع الله بطنه. قلت. قال ابن خلفون عن ابن نمير أنه وثقه*\n\n<span data-type='title' id=toc-6437>(٢٣٤) (عمران) بن عمير الهذلي الكوفي</span>\nمولى عبد الله بن مسعود وأخو القاسم ابن عبد الرحمن بن عبد الله بن مسعود لأمه. روى عن عبد الله بن عتبة بن مسعود والده عمير هو جد إسحاق بن إبراهيم بن عمير الماضي في الهمزة. روى عنه مسعر وجده. قال البخاري حديثه في الكوفيين وقال ابن أبي حاتم نحوه ذكره البخاري في الشهادات في باب شهادة القاذف وأجازه عبد الله بن عتبة انتهى وقد وصله أبو بكر بن أبي شيبة عن أبي إدريس عن مسعر عن عمران ابن عمير أن عبد الله بن عتبة كان يجيز شهادة القاذف. إذا تاب ذكرته لكون المزي ذكر عبد الرحمن بن فروخ وهو نظير هذا*\n\n<span data-type='title' id=toc-6438>(٢٣٥) (٤ - عمران) بن عيينة بن أبي عمران الهلالي</span>\nأبو الحسن الكوفي أخو سفيان. روى عن أبي إسحاق السبيعي وإسماعيل بن أبي خالد وعطاء بن السائب وحصين بن عبد الرحمن وليث بن أبي سليم ويزيد بن أبي زياد وأبي فروة الجهني وغيرهم. وعنه ابنه الحسن وعمران بن علي الباهلي ومحمد بن طريف البجلي وعبدة بن عبد الرحمن وعثمان بن أبي شيبة ومحمد بن عبد الأعلى الصنعاني وأبو سعيد الأشج وآخرون. قال ابن معين صالح الحديث وقال أبو زرعة صالح الحديث وقال أبو حاتم لا يحتج بحديثه لأنه يأتي بالمناكير وقال الآجري سئل أبو داود عن إبراهيم وعمران ومحمد بن عيينة فقال كلهم صالح وحديثهم قريب وقال العقيلي في حديثه وهم خطأ وذكره ابن حبان","vol":"8","page":136},{"text":"في الثقات. قلت. وقال أبو بكر البزار ليس به بأس وقال ابن خلفون وقال أبو صالح صدوق*\n\n<span data-type='title' id=toc-6439>(٢٣٦) (مد-عمران) بن محمد بن سعيد</span>\nبن المسيب القرشي المخزومي. روى عن أبيه عن جده وعن أم ولد لأبيه. روى عنه إبراهيم بن حماد المدني ومعن بن عيسى ويونس بن محمد المؤذن وموسى بن إسماعيل. ذكره ابن حبان في الثقات وقال يعتبر حديثه إذا روى عنه الثقات لأن في رواية الضعفاء عنه أحاديث منكرة. روى له أبو داود حديثا واحدا مرسلا وأخرج الطبراني في ترجمة أبي سعيد الخدري من طريقه حديثا آخر مسندا وقال لا نعلم له غيره إن لله تعالى ثلاث حرمات*\n\n<span data-type='title' id=toc-6440>(٢٣٧) (ت ق-عمران) بن محمد بن عبد الرحمن</span>\nبن أبي ليلى الأنصاري الكوفي روى عن أبيه. وعنه ابنه محمد وابن أخيه الحسن بن عبد الرحمن بن محمد وسهل بن عثمان العسكري وعثمان بن أبي شيبة. ذكره ابن حبان في الثقات وقد تقدم حديث الترمذي في داود بن علي*\n\n<span data-type='title' id=toc-6441>(٢٣٨) (عمران) بن مسلم بن رياح</span>\n(^١) الثقفي الكوفي وقد ينسب إلى جده. روى عن عبد الله بن معقل بن مقرن وعلي بن عمارة. وعنه مسعر وزكرياء بن سيار والثوري وشريك وأبو مالك النخعي. ذكره ابن حبان في الثقات. قلت.\nلكنه جعله تابعيا وقال يروي عن عبد الله بن المغفل يعني بالمعجمة والفاء*\n\n<span data-type='title' id=toc-6442>(٢٣٩) (خ م د ت س-عمران) بن مسلم المنقري</span>\n(^٢) أبو بكر البصري القصير.\n_________\n(^١) رياح بكسر الراء بعدها تحتانية ١٢ تقريب\n(^٢) المنقرى بكسر الميم وسكون النون ١٢ تقريب","vol":"8","page":137},{"text":"رأى أنسا وروى عن أبي رجاء العطاردي والحسن ومحمد وأنس بن سيرين وعطاء بن أبي رباح وإبراهيم التيمي وسعيد بن سليمان الربعي وعبد الله بن دينار وقيس بن سعد المكي وغيرهم. وعنه مهدي بن ميمون والثوري والجراح بن مليح والد وكيع وخالد بن الحارث ويحيى القطان ويحيى بن سليم الطائفي وحاتم بن إسماعيل وحماد بن مسعدة وبشر بن المفضل وعبد الله بن رجاء المكي وآخرون قال القطان كان مستقيم الحديث وإنما ذكرته لأنه يروي أشياء لا يرويها غيره وينفرد عنه قوم تلك الأحاديث وذكره ابن حبان في الثقات. قلت. وزاد إلا أن في رواية يحيى بن سليم عنه بعض المناكير وكذا في رواية سويد بن عبد العزيز عنه انتهى وقد فرق البخاري بين (عمران بن مسلم القصير) فقال أبو بكر سمع أبا رجاء وعطاء وكناه يحيى بن سعيد ثم قال عمران بن مسلم عن عبد الله بن دينار منكر الحديث روى عنه يحيى بن سليم وكذا تبعه ابن أبي حاتم في التفرقة بينهما وقال في الذي يروي عن عبد الله بن دينار سمعت أبي يقول هو منكر الحديث وهو شبه المجهول وكذا فرق بينهما أيضا ابن أبي خيثمة ويعقوب بن سفيان وابن عدي والعقيلي وأنكر ذلك الدارقطني في العلل في ترجمة عبد الله بن دينار عن ابن عمر وقال هو هو بغير شك وقال ابن أبي حاتم ثنا أبو زياد عن عبد الرحمن بن مهدي وذكر عمران بن مسلم الجعفي فقال كان مستقيم الحديث فسألت أبي عن عمران القصير فقال لا بأس به قال وسألت أبي عن عمران الذي روى عن أنس قال خدمت النبي ﵌ عشرا. وعنه جعفر بن برقان فقال يرون أنه عمران القصير","vol":"8","page":138},{"text":"ولم يسمع من أنس وأفرد العقيلي عمران بن مسلم عن عمران القصير عن أنس وذكر له هذا الحديث وقال ابن عدي في ترجمة سويد بن عبد العزيز عمران القصير هو ابن مسلم بصري عزيز الحديث ونسب عمران الراوي عن عبد الله ابن دينار مكيا وقال إبراهيم بن الجنيد سألت يحيى بن معين عن خالد بن رباح فقال بصري ليس به بأس يحدث عن عمران أبي بكر فقال هذا عمران القصير ليس بشيء*\n\n<span data-type='title' id=toc-6443>(٢٤٠) (تمييز-عمران) بن مسلم المكي</span>\nتقدم في الذي قبله*\n\n<span data-type='title' id=toc-6444>(٢٤١) (تمييز-عمران) بن مسلم الجعفي الكوفي الأعمى.</span>\nروى عن خيثمة بن عبد الرحمن وزاذان الكندي وسويد بن غفلة ويزيد بن عمرو وسعيد بن جبير وعنه طلحة بن مصرف وهو من أقرانه وشعبة ومالك بن مغول وزهير بن معاوية وزائدة بن قدامة ومحمد بن جابر الحنفي والثوري وشريك وأبو عوانة وآخرون. وذكره ابن حبان في الثقات. قلت. وذكره ابن أبي حاتم قال سألت أبي عنه فقال ثقة قال وكتب إلى عبد الله بن أحمد عن أبيه أنه قال ثقة وكما يكون الثقة وعن إسحاق بن منصور عن ابن معين ثقة وقال مرة صالح وعن ابن مهدي قال أحاديث عمران بن مسلم صحاح مستقيمة لا يختلفون فيه وقال العجلي كوفي ثقة*\n\n<span data-type='title' id=toc-6445>(٢٤٢) (تمييز-عمران) بن مسلم الفزاري</span>\nويقال الأودي الكوفي. روى عن جعفر بن عمرو بن حريث ومجاهد وعطاء. وعنه أبو معاوية والفضل بن موسى السيناني وأسباط بن محمد ومحمد بن ربيعة ومروان بن معاوية وأبو نعيم. قال\n_________\n(¬","vol":"8","page":139},{"text":"أبو أحمد الزبيري كان رافضيا كأنه جر وكلب. قلت. ذكره ابن أبي حاتم فقال عمران بن مسلم سمعت أبي يقول هو شيخ وذكره ابن حبان في الثقات فقال عمران بن مسلم وقيل ابن أبي مسلم وقال الأزدي قد حدث عنه يحيى بن سعيد يعني القطان ومن حدث عنه فهو في عداد أهل الصدق*\n\n<span data-type='title' id=toc-6446>(٢٤٣) (ع-عمران) بن ملحان</span>\n(^١) ويقال ابن تيم ويقال ابن عبد الله أبو رجاء العطاردي البصري. أدرك زمن النبي ﵌ ولم يره وروى عن عمرو علي وعمران بن حصين وابن عباس وسمرة بن جندب وعائشة.\nوعنه أيوب وجرير بن حازم وعوف الأعرابي وعمران القصير ومهدي بن ميمون وأبو الأشهب وحماد بن نجيح وسلم بن زرير وسعيد بن أبي ربيعة والجعد أبو عثمان والحسن بن ذكوان وأبو الحارث الكرماني وصخر بن جويرية وآخرون قال ابن معين وأبو زرعة ثقة وقال ابن سعد كان ثقة في الحديث وله رواية علم بالقرآن وأم قومه أربعين سنة وتوفي في خلافة عمر بن عبد العزيز قال وقال الواقدي توفي سنة سبع عشرة ومائة قال وهذا عندي وهل وقال الذهلي مات قبل الحسن لا أدري في أي سنة غير أني أتوهمه سنة (١٠٧) وقال أبو حاتم جاهلي فر من النبي ﵌ ثم أسلم بعد الفتح وأتى عليه مائة وعشرون سنة وقال البخاري قال أشعث بن سوار بلغ سبعا وعشرين ومائة سنة وقال البخاري يقال مات قبل الفرزدق والحسن ومات الحسن سنة عشر ومائة وقال ابن عبد البر كان ثقة وكانت فيه غفلة وكانت له\n_________\n(^١) ملحان بكسر ميم وقيل بفتحها وسكون لام وبحاء مهملة ونون ١٢ مغنى","vol":"8","page":140},{"text":"عبادة وعمر عمرا طويلا أزيد من مائة وعشرين سنة. مات سنة (١٠٩) في أول خلافة هشام. قلت. حكى ابن سعد أن اسمه عطارد بن برز وتبعه ابن حبان فذكره كذلك في الثقات في الثقات في من اسمه عطارد وقال ابن أبي حاتم عمران بن ملحان ويقال عمران بن تيم وهو أصح وقال البخاري في الأوسط ملحان ما أراه يصح وقال في الكبير قال أحمد هو عمران بن عبد الله*\n\n<span data-type='title' id=toc-6447>(٢٤٤) (ت س ق-عمران) بن موسى بن حبان القزاز الليثي</span>\nأبو عمرو البصري. روى عن حماد بن زيد وعبد الوارث ويزيد بن زريع وعبد الواحد ابن زياد ومحمد بن سواء السدوسي (^١) وعمرو بن رباح العبدي وقاسم المطرز وآخرون. قال أبو حاتم صدوق وقال النسائي ثقة وقال في موضع آخر لا بأس به وذكره ابن حبان في الثقات. مات بعد الاربعين ومأتين. قلت. ووثقه مسلمة بن قاسم والدارقطني*\n\n<span data-type='title' id=toc-6448>(٢٤٥) (د ت-عمران) بن موسى بن عمرو بن سعيد</span>\nبن العاص بن سعيد بن العاص الأموي أخو أيوب بن موسى. روى عن سعيد المقبري وعمر بن عبد العزيز. وعنه ابن جريج. ذكره ابن حبان في الثقات. روى له أبو داود والترمذي حديثا واحدا من حديث أبي رافع في أن غرز الضفيرة كفل الشيطان. وفيه قصة. قلت. وقع ذكره في سند أثر علقه البخاري في الشهادات عن عمر بن عبد العزيز ووصله الطبري والخلال من رواية ابن المبارك عن ابن جريج عن عمران بن موسى سمعت عمر بن عبد العزيز؟؟؟ احاز شهادة القاذف ومعه رجل. وأفاد الحاكم أن إسماعيل بن عليه روى عنه أيضا*\n_________\n(^١) هكذا في الاصول ولعله وعنه عمرو بن رباح لتكميل سلسلة التلامذة ١٢","vol":"8","page":141},{"text":"<span data-type='title' id=toc-6449>(٢٤٦) (خ د-عمران) بن ميسرة</span>\n(^١) المنقري أبو الحسن البصري الأدمي. روى عن عبد الوارث ومعتمر وعباد بن العوام وعبد الله بن إدريس وحفص بن غياث ومحمد بن فضيل وغيرهم. وعنه البخاري وأبو داود وأبو زرعة وأبو حاتم والأثرم وأبو مسلم الكجي ومحمد بن يحيى بن المنذر القزاز وأبو خليفة وغيرهم.\nذكره ابن حبان في الثقات قال ابن أبي عاصم مات سنة ثلاث وعشر ومأتين. قلت. ووثقه الدارقطني وفي الزهرة روى عنه البخاري أحد عشر حديثا*\n\n<span data-type='title' id=toc-6450>(٢٤٧) (س-عمران) بن نافع.</span>\nروى عن حفص بن عبيد الله بن أنس. وعنه بكير بن الأشج. قال النسائي ثقة وذكره ابن حبان في الثقات. له عنده حديث أنس في من احتسب ثلاثة من صلبه* (^٢)\n\n<span data-type='title' id=toc-6451>(٢٤٨) (عمران) بن يزيد في ابن خالد بن يزيد</span>*\n<span data-type='title' id=toc-6452>(٢٤٩) (س-عمران) الأنصاري.</span>\nعن ابن عمر في فضل وادي اليسر روى عنه محمد ابنه. أخرج له النسائي هذا الحديث الواحد. قلت. وقال مسلمة ابن قاسم لا بأس به*\n\n<span data-type='title' id=toc-6453>(٢٥٠) (د-عمران) البارقي.</span>\nعن عطية عن أبي سعيد حديث لا تحل الصدقة لغني الحديث. وعنه الثوري وروى أيضا عن الحسن البصري. ذكره ابن حبان في الثقات. وأخرج له أبو داود هذا الحديث الواحد. قلت. قد ذكر ابن حبان أن الأعمش روى عنه وتبع في ذلك البخاري فإنه قال عمران البارقي\n_________\n(^١) ميسرة بفتح الميم وسكون التحتانية ١٢ تقريب\n(^٢) (عمران) ابن نوفل في ابن أبي انس ١٢ هامش الأصل\n(¬","vol":"8","page":142},{"text":"روى عن الحسن وعنه الأعمش مرسل قال وقد روى الثوري عن عمران البارقي عن عطية*\n\n<span data-type='title' id=toc-6454>(٢٥١) (عمران) الحلاب في ابن أبي عطاء</span>*\n<span data-type='title' id=toc-6455>(٢٥٢) (عمران) القصير هو ابن مسلم</span>*\n<span data-type='title' id=toc-6456>(٢٥٣) (تمييز-عمران) القصير.</span>\nيروي عن أنس. وعنه جعفر بن برقان. قال البخاري قال يحيى القطان لم يكن به بأس ولم يكن من أهل الحديث كتبت عنه أشياء فرميت بها. قلت. قد تقدم في ترجمة عمران بن مسلم القصير أن أبا حاتم قال إن هذا لم يسمع من أنس*\n\n<span data-type='title' id=toc-6457>(٢٥٤) (عمران) القطان هو ابن داور تقدم</span>*\n<span data-type='title' id=toc-6458>(من اسمه عمير)</span>\n<span data-type='title' id=toc-6459>(٢٥٥) (خ س-عمير)</span>\n(^١) بن إسحاق القرشي أبو محمد مولى بني هاشم. روى عن المقداد بن الأسود وعمرو بن العاص والحسن بن علي وعبد الله بن عبد الله بن أمية وأبي هريرة ومروان بن الحكم وسعيد بن العاص. وعنه عبد الله بن عون.\nقال أبو حاتم والنسائي لا نعلم روى عنه غيره وقال ابن معين لا يساوي شيئا ولكن يكتب حديثه وقال عثمان الدارمي قلت لابن معين كيف حديثه قال ثقة وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قلت. ذكر الساجي أن مالكا سئل عنه فقال قد روى عنه رجل لا أقدر أن أقول فيه شيئا وذكره العقيلي في الضعفاء لأنه لم يرو عنه غير واحد قال ابن عدي لا أعلم روى عنه غير ابن عون وله من الحديث شيء يسير ويكتب حديثه*\n_________\n(^١) عمير بالتصغير ١٢ تقريب","vol":"8","page":143},{"text":"<span data-type='title' id=toc-6460>(٢٥٦) (عمير) بن الأسود</span>\nهو عمرو بن الأسود تقدم*\n\n<span data-type='title' id=toc-6461>(٢٥٧) (ق-عمير) بن حبيب</span>\nقال كان رسول الله ﵌ يرفع يديه مع كل تكبيرة. روى حديثه الأوزاعي عن عبد الله بن عبيد بن عمير عن أبيه عن جده عمير بن حبيب كذا قال والمعروف أن اسم جده عمير بن قتادة وأما عمير بن حبيب فهو جد أبي جعفر الخطمي وهو صحابي أيضا ولم يخرجوا له. قلت. أخرج ابن ماجه حديثه عن هشام بن عمير عن رفدة بن قضاعة عن الأوزاعي هكذا والوهم فيه في ما ظهر لي منه فإن أبا علي بن السكن أورد هذا الحديث بعينه في ترجمة عمير بن قتادة الليثي فقال حدثنا محمد بن خريم ثنا هشام بن عمار فذكره وقال في سياقه عن عبد الله بن عبيد بن عمير الليثي عن أبيه عن جده عن النبي ﵌ ولم يقل عمير بن حبيب فلعل ابن ماجه أراد الإفادة بتسميته فوهم في اسم أبيه وأخرجه العقيلي أيضا عن عبدوس عن هشام بن عمار مثل سياق ابن السكن وهو الصواب وكذا رواه أبو نعيم في الصحابة من طريق جعفر الفريابي وأحمد بن علي الأبار وكذا أخرجه ابن شاهين عن الباغندي ثلاثتهم عن هشام ولابن شاهين فيه وهم فإنه أورده في ترجمة قتادة والد عمير وزعم أنه صحابي هذا الحديث فلم يصب*\n\n<span data-type='title' id=toc-6462>(٢٥٨) (ت س-عمير) بن سعد الأنصاري الأوسي.</span>\nروى عن النبي ﵌. وعنه ابنه محمود وأبو إدريس الخولاني وحبيب بن عبيد وراشد بن سعد وزهير بن سالم وأبو طلحة الخولاني وغيرهم. قال مصعب الزبيري عن عبد الله بن محمد بن عمارة عمير بن سعد بن شهيد بن قيس بن النعمان بن عمرو","vol":"8","page":144},{"text":"ابن أمية له صحبة وهو الذي رفع إلى النبي ﵌ كلام الجلاس ابن سويد وكان يتيما في حجره ولم يشهد شيئا من المشاهد وشهد فتوح الشام واستعمله عمر على حمص وكان من الزهاد هكذا قال ابن القداح وأما ابن سعد فقال عمير بن سعد بن عبيد بن النعمان بن قيس بن عمرو بن زيد بن أمية كان أبوه ممن شهد بدرا وأبوه سعد القاري أبو زيد واستشهد بالقادسية ولأبيه صحبة وولاه عمر على حمص. قال ومات في خلافة معاوية كذا قال ابن سعد وقيل أنه وهم في ذلك تبعا للواقدي وأن الصواب ما قاله القداح وقد فرق بينهما غير واحد وقال بعضهم أن أبا زيد الأنصاري لم يعقب وقال محمد بن إسحاق عن عاصم بن عمر بن قتادة عن عبد الرحمن بن عمير بن سعد قال ابن عمر ما كان من الصحابة رجل أفضل من أبيك وقال هشام بن حسان عن ابن سيرين كان عمر معجبا به وكان من عجبه به كان يسميه نسيج وحده (^١) ويقال إن عمر قال لأصحابه تمنوا فتمنى كل رجل أمنية فقال عمر لكني أتمنى أن يكون لي رجال مثل عمير أستعين بهم على أمور المسلمين ويقال إنه مات في خلافة عمر ويقال في خلافة عثمان وقيل غير ذلك. قلت. مناقبه كثيرة وقذ تعقب ابن الأثير قول من قال إنه ابن أبي زيد القاري بأن أنس بن مالك كان يقول في أبي زيد هو أحد عمومتي وأنس من الخزرج وعمير بن سعد هذا أوسي فكيف يكون ابنه وهو تعقب جيد* (^٢)\n_________\n(^١) نسيج وحده بفتح النون وكسر المهملة بعدها تحتانية ساكنة ثم جيم ثم واو مفتوحة ومهملة ساكنة وهي كلمة تطلق على الفائق ١٢ تقريب\n(^٢) عمير بن سعد الصمداني اليامى في عمير ١٢ هامش الاصل","vol":"8","page":145},{"text":"<span data-type='title' id=toc-6463>(٢٥٩) (خ م د عس ق-عمير) بن سعيد النخعي الصهباني</span>\n(^١) أبو يحيى الكوفي.\nروى عن علي وأبي موسى وسعد بن أبي وقاص وابن مسعود والحسن بن علي وعلقمة ومسروق وغيرهم. روى عنه الشعبي والسبيعي والأعمش وأبو حصين والزبير بن عدي وطلحة بن مصرف ومطرف بن طريف وفطر بن خليفة وعدة قال شعبة عن الحكم بن عتيبة قال عمير بن سعيد وحسبك به وقال إسحاق بن منصور عن ابن معين ثقة وذكره ابن حبان في الثقات وقال مات سنة سبع ومائة في ولاية ابن هبيرة وقال ابن سعد مات سنة (١٥). له عندهم حديث واحد عن علي في حد شارب الخمر. قلت. وقال ابن حبان ويقال ابن سعد ووقع في رواية الدارقطني في قصة ليحيى بن معين مع ابن المديني فقال يحيى بين عمير بن سعيد وعمار مفازة فيحرر هذا فإنه قديم فقد ذكر البخاري في تاريخه عنه أنه قال كان أول من أتانا سعد ثم أتانا بعده المغيرة فقتل عمر وهو عليها يعني على الكوفة وقال ابن سعد بقي حتى أدركه محمد بن جابر وروى عنه وكان ثقة وله أحاديث وقال العجلي عمير بن سعد ثقة سمع من عبد الله وأفرط أبو محمد بن حزم في الكلام على الملائكة من كتاب الملل والنحل فقال إنه مجهول وإنه روى حديثين عن علي ما نعلم له غيرهما أحدهما في ذكر شارب الخمر يعني الذي أخرجه البخاري والآخر في قصة هاروت وماروت قال وكلاهما كذب كذا قال.\nولقد استعظمت هذا القول ولولا شرطي في كتابي هذا ما عرجت عليه فإنه من أشنع ما وقع لابن حزم سامحه الله وقد وقفنا له عن علي على حديث آخر انه\n_________\n(^١) في التقريب الصهباني بضم المهملة وسكون الهاء بعدها موحدة وزاد في المغنى آخرها نون ١٢ المصحح","vol":"8","page":146},{"text":"كبر على يزيد بن المكفف أربعا وله روايات عن غير علي فما أدري هذا الجزم من ابن حزم*\n\n<span data-type='title' id=toc-6464>(٢٦٠) (س-عمير) بن سلمة الضمرى</span>\n(^١) بعد في أهل المدينة. روى عن النبي ﵌ وقيل عن البهزي عنه قصة الظبي الخافق (^٢) روى عنه عيسى بن طلحة بن عبيد الله وقال ابن إسحاق هو عمير بن سلمة بن منتاب بن طلحة بن حدي بن ضمرة. قلت. قال ابن عبد البر لم يختلفوا في صحبته وجعل مالك في حديثه عن عمير بن سليم عن البهزي والصحيح أنه لعمير بن سلمة عن النبي ﵌ والبهزي كان صائدا ويحتمل أن يكون بين الروايتين اختلاف عن البهزي وإنما أخبر عن قصة البهزي فحذف المضاف وبقي المضاف إليه ولذلك نظائر وقد جزم بذلك موسى بن هارون فيما نقله عنه الدارقطني في العلل ونبه ابن عبد البر على نظير لذلك في التمهيد. وفي هذا الاعتذار نظر فقد رواه الدارقطني في العلل من طريق عباد بن العوام ويونس ابن راشد كلاهما عن يحيى بن سعيد فقال في روايته إن البهزي حدثه ويحتمل أن يكون ذلك وهما منهما ظنا أن قوله عن البهزي على سبيل الرواية فروياه بالمعنى فقالا حدثه والاعتماد في صحة صحبته على رواية ابن الهاد عن محمد بن إبراهيم عن عيسى عن عمير بن سلمة قال بينما نحن مع النبي ﵌ وفي رواية عبد ربه بن سعيد عن محمد بن إبراهيم خرجت مع النبي صلى الله\n_________\n(^١) الضمرى بفتح المعجمة وسكون الميم ١٢ تقريب\n(^٢) في هامش الخلاصة نقلا عن التهذيب وهو صاحب الظبي الخافق الذى وجد فيه سهمه وفي مجمع البحار ظبي خافق اي الذى انحنى و؟؟؟ في نومه ١٢ المصحح","vol":"8","page":147},{"text":"عليه وآله وسلم وإنما قال فيه عن البهزي يحيى بن سعيد عن محمد والله أعلم وإنما اختلف فيه على يحيى وفي قوله لم يختلفوا في صحبته نظر فقد قال ابن منده مختلف في صحبته وذكره ابن حبان في ثقات التابعين بعد أن ذكر. في الصحابة*\n\n<span data-type='title' id=toc-6465>(٢٦١) (مد-عمير) بن عبد الله بن بشر الخثعمي الكوفي.</span>\nروى عن عبد الملك بن المغيرة الطائفي وأبي زرعة بن عمرو بن جرير والحجاج بن أرطاة. وعنه قيس ابن الربيع وحبيب بن أبي ثابت وعبد الجبار بن العباس والسفيانان. قال محمد بن عبد الله بن نمير شيخ قديم ثقة من أصحاب الحجاج وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6466>(٢٦٢) (خ م د س-عمير) بن عبد الله الهلالي</span>\nأبو عبد الله المدني مولى أم الفضل روى عن مولاته وعن ابنيها عبد الله والفضل ابني العباس وأبي جهيم بن الحارث بن الصمة وأسامة بن زيد وعبد الله بن يسار مولى ميمونة. وعنه الأعرج وسالم أبو النضر وإسماعيل بن رجاء الزبيدي وعبد الرحمن بن مهران قال ابن إسحاق حدثني الأعرج عن عمير مولى ابن عباس وكان ثقة. أخرجوا له حديثين أحدهما في الصيام والآخر في التميم. وقال النسائي ثقة وذكره ابن حبان في الثقات قال ابن سعد وغيره مات بالمدينة سنة أربع ومائة*\n\n<span data-type='title' id=toc-6467>(٢٦٣) (د س ق-عمير) بن قتادة بن سعد</span>\nبن عامر بن جندع بن ليث بن بكر ابن عبد مناة الليثي الجندعي الكوفي. روى عن النبي ﵌ وعنه ابنه عبيد وحده. له عندهم حديثان قلت. ذكر العسكري أنه شهد الفتح وذكر البغوي أنه شهد حجة الوداع وروى أبو يعلى في مسنده من طريق عبيد الله","vol":"8","page":148},{"text":"ابن عبيد بن عمير الليثي عن أبيه قال أتيت إلى عمر ﵁ وهو يعطي الناس فقلت يا ابن الخطاب أعطني فإن أبي استشهد مع النبي ﵌ فأقبل إلي وضمني إليه ثم قال فذكر قصة. قلت. فإن صح هذا فحديث عبيد بن عمير عن أبيه مرسل*\n\n<span data-type='title' id=toc-6468>(٢٦٤) (ت-عمير) بن مأموم</span>\nويقال مأمون بن زرارة التميمي الدارمي الكوفي. روى عن الحسن بن علي وابن الزبير وأم الفضل بنت الفضل. وعنه سعد بن طريف الإسكاف وسالم بن أبي الجعد. وروى الحكم بن عتيبة عن رجل من بني دارم عن الحسن بن علي فقيل إنه هو. وذكره ابن حبان في الثقات وقال غيره كانت أم عمير بن المأمون عنيدة بنت عطارد بن حاجب وكانت أختها أسماء تحت الحسن بن علي. روى له الترمذي حديثا واحدا عن الحسن تحفة الصائم الدهن والمجمر. وضعفه بسعد الإسكاف. قلت. وقال الدارقطني في الجرح والتعديل عمير بن مأموم لا شيء*\n\n<span data-type='title' id=toc-6469>(٢٦٥) (سي-عمير) بن نيار</span>\n(^١) ويقال ابن عقبة بن نيار من أهل بدر. روى عن النبي ﵌ في فضل الصلاة عليه. وعنه ابنه سعيد وقيل عن سعيد بن عمير بن عقبة بن نيار. قلت. كلا الروايتين عند النسائي والسند واحد والاختلاف فيه بين وكيع وأبي أسامة وقد أخرجه ابن منده من طريق عثمان بن أبي شيبة عن وكيع فقال سعيد بن عمرو بفتح العين بلا تصغير*\n\n<span data-type='title' id=toc-6470>(٢٦٦) (ع-عمير) بن هانئ العنسي</span>\n(^٢) أبو الوليد الدمشقي الداراني. روى عن\n_________\n(^١) نيار بكسر النون ١٢ خلاصه\n(^٢) العنسى بسكون النون ومهملتين ١٢ تقريب","vol":"8","page":149},{"text":"معاوية ومالك بن يخامر وجنادة بن أبي أمية وأبي هريرة وعنه ابن عمير.\nوعبد الرحمن بن ثابت بن ثوبان وعبد الرحمن بن يزيد بن جابر وابو عمر ومسلمة ابن عمرو الشامي والعلاء بن عتبة اليحصبي وعثمان بن أبي العاتكة وسعيد بن بشير ومعاوية بن صالح وجماعة. قال الحاكم أبو أحمد يقال أدرك ثلاثين من أصحاب النبي ﵌ وقال العجلي شامي تابعي ثقة وذكره ابن حبان في الثقات وقال أبو داود كان قدريا وكان يسبح في اليوم مائة ألف تسبيحة وذكر أبو زرعة الدمشقي أن الصفر بن حبيب المري قتله بداريا سنة سبع وعشرين ومائة وقال يعقوب بن سفيان قلت لدحيم عمير بن هاني قال مات قديما قلت قتل قال لا إنما المقتول ابنه. له عند (س) حديث عبادة من شهد أن لا إله إلا الله. قلت. أخرجه ابن عساكر في ترجمة محمد بن حسان والد مروان الطاطري من طريق أبي زرعة الدمشقي عن محرز بن محمد بن مروان ثنا مروان حدثني أبي قال رأيت في أيام زامل رأس عمير بن هانئ وقد أدخل على رمح فقلت للذي يحمله ويلك لو تدري رأس من تحمل قال أبو زرعة وأيام زامل بعد موت يزيد بن الوليد وذكر البخاري في الأوسط في فصل من مات من سنة مائة إلى عشر ومائة. وروى في الكبير عنه أنه قال عملت لعمر بن عبد العزيز على الثبية وحوران وكذا ذكر ابن حبان في الثقات وفرق بين الذي روى عن جنادة بن أبي أمية فذكره في الطبقة الثالثة وكلام أبي داود الذي ذكره المزي قد أسند الترمذي بزيادة في كتاب الدعوات من جامعه فقال حدثنا علي بن حجر ثنا مسلمة بن عمر وقال كان عمير بن هانئ يصلي","vol":"8","page":150},{"text":"كل يوم ألف سجدة ويسبح مائة ألف تسبيحة*\n\n<span data-type='title' id=toc-6471>(٢٦٧) (٤ - عمير) بن يزيد بن عمير</span>\nبن حبيب بن خماشة ويقال ابن حباشة الأنصاري أبو جعفر الخطمي (^١) المدني نزيل البصرة أمه بنت عقبة بن الفاكه ابن سعد لجديه عمير بن حبيب والفاكه بن سعد صحبة. روى عن أبيه وخاله عبد الرحمن بن عقبة وأبي أمامة بن سهل بن حنيف وسعيد بن المسيب ومحمد ابن كعب القرظي وعمارة بن خزيمة بن ثابت والحارث بن فضيل الخطمي وعمارة بن عثمان بن حبيب. وعنه هشام الدستوائي وعدي بن الفضل وشعبة وروح بن القاسم وحماد بن سلمة ويوسف السمتي ويحيى القطان. قال ابن معين والنسائي ثقة وذكره ابن حبان في الثقات وقال عبد الرحمن بن مهدي كان أبو جعفر وأبوه وجده قوما يتوارثون الصدق بعضهم عن بعض. قلت. وقال أبو الحسن ابن المديني هو مدني قدم البصرة وليس لأهل المدينة عنه أثر ولا يعرفونه ووثقه ابن نمير والعجلي فيما نقله ابن خلفون وقال الطبراني في الأوسط ثقة*\n\n<span data-type='title' id=toc-6472>(٢٦٨) (م ٤ - عمير) مولى آبي اللحم الغفاري.</span>\nله صحبة شهد خيبر مع مواليه.\nوروى عن النبي ﵌ وعن مولاه. روى عنه محمد بن إبراهيم التيمي ومحمد بن زيد بن المهاجر بن قنفذ ويزيد بن عبد الله بن الهاد ويزيد ابن أبي عبيد وغيرهم. له في مسلم حديث الصدقة بغير إذن المولى*\n\n<span data-type='title' id=toc-6473>(٢٦٩) (ق-عمير) مولى عبد الله بن مسعود.</span>\nروى عن مولاه. وعنه ابنه عمران وابن ابنه إسحاق بن إبراهيم بن عمير. ذكره ابن حبان في الثقات. له\n_________\n(^١) الخطمى بفتح المعجمة وسكون الطاء ١٢ تقريب","vol":"8","page":151},{"text":"عنده حديث تقدم في إسحاق بن إبراهيم بن عمير*\n\n<span data-type='title' id=toc-6474>(٢٧٠) (ق-عمير) مولى عمر بن الخطاب.</span>\nروى عن مولاه في صلاة الرجل في بيته. وعنه عاصم بن عمر والبجلي. ذكره ابن حبان في الثقات. قلت.\nذكره البخاري في تاريخه فقال عمير أو ابن عمير وكذا ذكره ابن حبان*\n\n<span data-type='title' id=toc-6475>(٢٧١) (عمير) مولى أم الفضل</span>\nهو ابن عبد الله تقدم*\n\n<span data-type='title' id=toc-6476>(٢٧٢) (د-عمير) الثقفي جد حرب بن عبيد الله.</span>\nروى عن النبي ﵌. روى عنه حفيده حرب من رواية عطاء بن السائب. واختلف فيه على عطاء ولم يقع مسمى عند أبي داود لكن جزم المصنف بأن اسم جد حرب عمير ولم يذكره مع ذلك في الأسماء* (^١)\n\n<span data-type='title' id=toc-6477>(من اسمه عميرة)</span>\n<span data-type='title' id=toc-6478>(٢٧٣) (ص-عميرة) (^٢) بن سعد الهمداني؟؟؟</span>\nايامى أبو السكن الكوفي. روى عن علي وأبي هريرة في بضمة عشر رجلا من الصحابة وأبي سعيد وأنس. روى عنه الزبير بن عدي وطلحة بن مصرف وعرار بن عبد الله بن سويد اليمامي قال علي بن المديني عن يحيى بن سعيد القطان لم يكن ممن يعتمد عليه وذكره ابن حبان في الثقات. قلت. ذكر البخاري أن بعضهم سماه عميرا قال ولا يصح.\n\n<span data-type='title' id=toc-6479>(٢٧٤) (د س-عميرة) بن أبي ناجية</span>\nواسمه حريث الرعيني أبو يحيى\n_________\n(^١) عمير عنه قيس بن الربيع في عمرو بن خالد القرشى ١٢ هامش الاصل\n(^٢) في التقريب عميرة بفتح اوله وابو السكن بفتحتين وفي المغنى بسين وكاف مفتوحتين وبنون ١٢ المصحح","vol":"8","page":152},{"text":"المصري مولى حجر بن رعين. روى عن أبيه وبكر بن سوادة ورزيق بن حكيم ويحيى بن سعيد الأنصاري ويزيد بن أبي حبيب وغيره. وعنه سعيد بن زكرياء الآدم وحيوة بن شريح وابن لهيعة وأبو شريح عبد الرحمن بن شريح ورشدين بن سعد ويحيى بن أيوب وبكر بن مضر وابن وهب وغيرهم. قال النسائي ثقة. وذكره ابن حبان في الثقات وقال مات سنة إحدى وخمسين ومائة. وقال ابن يونس كان ناسكا متعبدا وقال ابن وهب كان من العباد وكان يزيد بن حاتم الأمير يقول ما فعلت الثكلى. قال أحمد بن يحيى بن وزير مات سنة (١٥٣) ببطن مر (^١) منصرفا من الحج وكانت له عبادة وفضل. قلت.\nوذكر له أبو داود في الطهارة من سننه حديثا معلقا فكان ينبغي للمؤلف أن يرقم له رقم أبي داود على عادته في ذلك*\n\n<span data-type='title' id=toc-6480>(ذكر من اسمه عنبسة)</span>\n<span data-type='title' id=toc-6481>(٢٧٥) (س-عنبسة (^٢) بن الأزهر الشيباني</span>\nأبو يحيى الكوفي قاضي جرجان والري. روى عن أبي إسحاق والسندي وسلمة بن كهيل وسماك بن حرب وفروة بن وهب ومحارب بن دثار وجماعة. وعنه أحمد بن أبي طيبة الجرجاني وعفان بن سيار الجرجاني وبندار وإبراهيم بن المختار والسري بن يحيى ويونس بن بكير وهشام بن عبيد الله الرازي وسفيان بن وكيع قال أبو حاتم وأبو داود لا بأس به. زاد أبو حاتم يكتب حديثه ولا يحتج به وذكره\n_________\n(^١) بفتح الميم وتشديد الراء من نواحى مكة ١٢\n(^٢) عنبسة في التقريب بفتح اوله ثم نون ساكنة ثم موحدة ومهملة مفتوحتين وزاد في المغنى فى آخره سين مهملة ١٢ المصحح","vol":"8","page":153},{"text":"ابن حبان في الثقات وقال يخطئ. روى له النسائي حديثا واحدا في النهي عن النفخ في الصلاة*\n\n<span data-type='title' id=toc-6482>(٢٧٦) (خ د-عنبسة) بن خالد بن يزيد بن أبي النجاد الأموي مولاهم الأيلي</span>\n(^١) روى عن عمه يونس بن يزيد وابن جريج وابن المبارك ورجاء بن حميل. روى عنه عبد الله بن وهب وهو من أقرانه ومحمد بن مهدي الأخميمي وهاشم بن محمد الربعي وأبو محمد الأموي وأحمد بن صالح المصري. قال الآجري عن أبي داود عنبسة أحب إلينا من الليث بن سعد سمعت أحمد بن صالح يقول عنبسة صدوق قيل لأبي داود يحتج بحديثه قال سألت أحمد بن صالح قلت كانت أصول يونس عنده أو نسخة قال بعضها أصول وبعضها نسخة وقال يعقوب ابن سفيان عن يحيى بن بكير إنما يحدث عن عنبسة مجنون أحمق كان يجيء ولم يكن موضعا للكتابة أن يكتب عنه. وقال ابن أبي حاتم عن أبيه كان على خراج مصر وكان يعلق النساء بالثدي. قال قلت لمحمد بن مسلم أيما أحب إليك عنبسة أو وهب الله بن راشد فقال سبحان الله ما سمعت بوهب الله إلا الآن منكم وذكره ابن حبان في الثقات وقال ابن يونس توفي بأيلة في جمادى الأولى سنة ثمان وتسعين ومائة. أخرج له (خ) مقرونا بغيره. قلت.\nوقال الساجي روى عن يونس أحاديث انفرد بها عنه. قال أحمد بن حنبل ما لنا ولعنبسة أي شيء خرج علينا من عنبسة من روى عنه غير أحمد بن صالح وذكر يعقوب بن سفيان عن يحيى بن بكير أن عنبسة روى عن يونس عن ابن شهاب قال وفدت على مروان وأنا محتلم قال يحيى بن بكير هذا باطل إنما وفد\n_________\n(^١) الايلى بفتح الهمزة بعدها تحتانية ساكنة ١٢ تقريب","vol":"8","page":154},{"text":"على عبد الملك*\n\n<span data-type='title' id=toc-6483>(٢٧٧) (د-عنبسة) بن أبي رائطة</span>\nالغنوي (^١) الأعور يأتي في ترجمة عنبسة ابن سعيد القطان*\n\n<span data-type='title' id=toc-6484>(٢٧٨) (خت ت س-عنبسة) بن سعيد بن الضريس</span>\n(^٢) الأسدي أبو بكر الكوفي قاضي الري يقال له الرازي روى عن الزبير بن عدي قاضي الري وحبيب بن أبي عمرة وزكرياء بن خالد والأعمش وسماك بن حرب وميمون بن أبي حمزة وهشام بن عروة وجماعة. وعنه حكام بن سلم وابن المبارك وهارون ابن المغيرة وجرير بن عبد الحميد وعلي بن مجاهد ويعقوب بن عبد الله القمي وزيد بن الحباب وغيرهم. قال ابن معين وأبو زرعة وأبو داود ثقة. قال أبو حاتم ثقة لا بأس به وقال ابن معين في رواية لا بأس به وكذا قال النسائي وقال يعقوب بن سفيان ثنا عبد الله بن عثمان ثنا عبد الله يعني ابن المبارك ثنا عنبسة بن سعيد كوفي مستقيم الحديث وذكره ابن حبان في الثقات. قلت. وقال كان يخطئ وقال أحمد بن حنبل لا بأس به هو أكبر من القرشي وقال أبو حاتم كان أحمد يقدمه على أبي جعفر الرازي وقال الحاكم عن الدارقطني يحتج به وذكر الترمذي له حديثا خالفه فيه الثوري فقال رواية الثوري أصح من رواية عنبسة*\n\n<span data-type='title' id=toc-6485>(٢٧٩) (خ م د-عنبسة) بن سعيد بن العاص</span>\nبن سعيد بن العاص بن أمية أبو أيوب ويقال أبو خالد وهو أخو عمرو الأشدق. روى عن أبي هريرة وأنس وعمر بن عبد العزيز قوله في القسامة. روى عنه أبو قلابة والزهري. قال ابن معين\n_________\n(¬\n(^١) الغنوى بمعجمة ونون مفتوحتين ١٢ تقريب\n(^٢) الضريس بضم المعجمة مصغرا ١٢ خلاصه","vol":"8","page":155},{"text":"وأبو داود والنسائي والدارقطني ثقة وقال أبو حاتم لا بأس به وقال الدارقطني كان جليس الحجاج. قلت. وروى عنه أيضا محمد بن عمرو بن علقمة. قال الزبير كان انقطاعه إلى الحجاج وحكي أنه بعد موت أبيه دعا مروان بن الحكم في وليمة عرسه ورأى بزة حسنة فسأله عليك دين قال نعم فقال لم لا جعلت هذه البزة في وفائه قال فاهتممت بذلك حتى قضيت ديني واقتنيت المال بعد وذكره ابن حبان في الثقات ووثقه يعقوب بن سفيان*\n\n<span data-type='title' id=toc-6486>(٢٨٠) (تمييز-عنبسة) بن سعيد بن أبان بن سعيد</span>\nبن العاص أبو خالد الأموي الكوفي نزيل بغداد. روى عن شريك وابن المبارك. روى عنه ابن أخيه سعيد بن يحيى وأحمد بن إبراهيم الدورقي وغيرهما. ومات قديما بعد المائتين كتبته للتمييز لقرب نسبه من الذي قبله*\n\n<span data-type='title' id=toc-6487>(٢٨١) (ق-عنبسة) بن سعيد بن أبي عياش الأموي مولاهم.</span>\nروى عن جدته لأبيه أم عياش وكانت مولاة لرقية بنت رسول الله ﵌ وعنه ابنه روح روى له ابن ماجه حديثا واحدا تقدم في خلف بن محمد*\n\n<span data-type='title' id=toc-6488>(٢٨٢) (عنبسة) بن سعيد بن غنيم أبو غنيم الشامي.</span>\nروى عن مكحول. روى عنه الوليد بن مسلم وإسماعيل بن عياش ومحمد بن شعيب بن شابور. ذكره الخطيب*\n\n<span data-type='title' id=toc-6489>(٢٨٣) (د-عنبسة) بن سعيد بن كثير بن عبيد القرشي مولى أبي بكر.</span>\nروى عن جده أبي العنبس كثير بن عبيد رضيع عائشة. وعنه ابن ابنه أبو الصباح إسماعيل بن صديق بن عنبسة بن سعيد وعبد الرحمن بن مهدي وأبو النضر","vol":"8","page":156},{"text":"هاشم بن القاسم ومحمد بن عبد الله الأنصاري وأبو الوليد الطيالسي. وقال ثقة وكذا قال ابن معين وأبو حاتم وأبو داود قال النسائي ليس به بأس وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6490>(٢٨٤) (تمييز-عنبسة) بن سعيد الشامي يكنى أبا المنذر.</span>\nروى عن النضر بن شميل. روى عنه جعفر الفريابي ذكره الخطيب*\n\n<span data-type='title' id=toc-6491>(٢٨٥) (د-عنبسة) بن سعيد القطان الواسطي</span>\nويقال النضرى. روى عن الحسن البصري وشهر بن حوشب وأشعث بن جابر وهشام بن عروة وغيرهم. وعنه ابن أخيه سعيد بن أبي الربيع السمان وإسماعيل بن صبيح البكري وعبد الوهاب الثقفي وآخرون. وقال الدوري عن ابن معين ضعيف وقال أبو حاتم ضعيف الحديث يأتي بالطامات وقال عمرو بن علي كان مختلطا لا يروى عنه قد سمعت منه وجلست إليه متروك الحديث وكان صدوقا لا يحفظ. وقال محمد بن المثنى ما سمعت عبد الرحمن يحدث عن عنبسة القطان وقال الآجري عن أبي داود ثنا المخرمي ثنا يزيد بن هارون ثنا عنبسة ابن سعيد ذاك المجنون. قال أبو داود كان أشد الناس في السنة وكان أحيانا عاقلا وأحيانا مجنونا. قال فسألت أبا داود عن عنبسة وأشعث يعني أخاه فقال عنبسة أمثلهما وقال في موضع آخر سألت أبا داود عن عنبسة فقال ثقة وقال ابن عدي بعض أحاديثه مستقيمة وبعضها لا يتابع عليه. روى له أبو داود حديثا واحدا مقرونا بحميد الطويل كلاهما عن الحسن عن عمران بن حصين حديث لا جلب ولا جنب. قلت. ذكر النباتي أن الساجي نقل في الضعفاء","vol":"8","page":157},{"text":"عن محمد بن المثنى ما ذكر هنا وأن الأزدي نقل ذلك عن الساجي بلفظ الإثبات لا النفي قال وكذا وقع عند ابن عدي والأول المعتمد ثم إن المصنف تابع لابن القطان في كون عنبسة الذي أخرج له أبو داود وهو عنبسة بن سعيد القطان ولكنه غير منسوب فيما وقفت عليه من نسخ سنن أبي داود جل الذي فيه حدثنا يحيى بن خلف ثنا عبد الوهاب بن عبد المجيد ثنا عنبسة (ح) وحدثنا مسدد ثنا بشر بن المفضل عن حميد الطويل جميعا عن الحسن فذكره قال وزاد يحيى في حديثه في الرهان هكذا هو في كتاب الجهاد وإذا كان كذلك فالظاهر أن عنبسة هذا هو عنبسة بن أبي رائطة الغنوي فإنهما وإن اشتركا في الرواية عن الحسن فإن البخاري وجماعة معه نصوا على أن الغنوي روى عن الحسن وأن عبد الوهاب الثقفي روى عنه وكانت هذه قرينة دالة على أن راوي هذا الحديث هو ابن أبي رائطة ومما يؤيده أن الطبراني ترجم في معجمه الكبير في مسند عمران بن حصين فقال عنبسة بن أبي رائطة الغنوي عن الحسن عن عمران فساق في هذه الترجمة حديثين أحدهما عن عبدان عن بندار عن عبد الوهاب الثقفي عن عنبسة عن الحسن عن عمران لا قمار في الإسلام. وهذا هو طرف من الحديث المذكور الذي أخرجه أبو داود فلنذكر ترجمة الغنوي وهو (عنبسة) بن أبي رائطة الغنوي الأعور. روى عن الحسن البصري وروى عنه وهيب بن خالد وعبد الوهاب الثقفي. ذكره البخاري في تاريخه وقال علي بن المديني في العلل عنبسة الغنوي الذي روى عن الحسن روى عنه عبد الوهاب الثقفي ضعيف وقال ابن أبي حاتم","vol":"8","page":158},{"text":"سألت أبي عن عنبسة الأعور فقال هو عنبسة بن أبي رائطة وهو عنبسة الغنوي شيخ روى عنه عبد الوهاب الثقفي أحاديث حسانا وروى عنه وهيب وليس بحديثه بأس ولم يفرق ابن عدي بين عنبسة القطان وعنبسة الغنوي وذكره ابن حبان في الثقات وذكر عنبسة بن سعيد القطان في الضعفاء فقال منكر الحديث لا يجوز الاحتجاج به بإفراده وقال الدارقطني عنبسة بن سعيد القطان بصري متروك وقال الساجي ضعيف يحدث بمناكير وفرق العقيلي في الضعفاء بين عنبسة بن سعيد القطان فلم يذكر فيه إلا قول محمد بن المثنى الذي تقدم وبين عنبسة بن سعيد أخي أبي الربيع السمان فنقل فيه قول يزيد بن هارون وقول يحيى بن معين وأورد له حديثا منكرا وكذا فرق بينهما ابن أبي حاتم وقال الأزدي عنبسة بن سعيد سيئ المذهب ضعيف. قال يزيد ابن هارون كان قدريا وقال النباتي ذكر العقيلي بعض هذا في ترجمة عنبسة أخي أبي الربيع السمان ثم قال الأزدي كان جماعة ممن يسمى عنبسة في عصر واحد يقرب بعضهم من بعض فذكر ممن تكلم فيه عنبسة شيخ عبد الوهاب الثقفي وعنبسة بن عبد الرحمن وابن هبيرة والقطان والعطار وصاحب الطعام وصاحب المعاريض. قلت. فالله أعلم أيهم الذي أخرج له أبو داود وقال ابن حزم عنبسة بن سعيد مجهول وليس هو ابن سعيد بن العاص*\n\n<span data-type='title' id=toc-6492>(٢٨٦) (م ٤ - عنبسة) بن أبي سفيان صخر</span>\nبن حرب بن أمية بن عبد شمس أبو الوليد ويقال أبو عثمان ويقال أبو عامر المدني وأمه عاتكة بنت أبي أزيهر الأزدية روى عن أخته أم حبيبة وشداد بن أوس وغيرهما. وعنه أبو أمامة","vol":"8","page":159},{"text":"الباهلي ويعلى بن أمية التميمي وعمرو بن أوس الثقفي والقاسم أبو عبد الرحمن وعبد الله وأبو صالح بن مهاجر الشعيثي والمسيب بن رافع ومكحول الشامي وعطاء بن أبي رباح السمان وحسان بن عطية وغيرهم. قال أبو نعيم الأصبهاني أدرك النبي ﵌ ولا تصح له صحبة ولا رؤية ذكره بعض المتأخرين واتفق متقدموا أئمتنا على أنه من التابعين. وذكره أبو زرعة الدمشقي في الطبقة الأولى من التابعين وذكره ابن حبان في ثقات التابعين.\nوذكر الليث وغيره أنه حج بالناس سنة (٤٦) وسنة (٤٧). قلت. وكذا ذكر خليفة وزاد إن معاوية ولاه مكة فكان إذا شخص إلى الطائف استخلف طارق بن المرقع وفي سنن النسائي من طريق عطاء عن يعلى بن أمية قدمت الطائف فدخلت على عنبسة بن أبي سفيان وهو في الموت. ورويناه في الكنجروديات من طريق عمرو بن أوس الثقفي قال دخلت على عنبسة وهو في الموت فحدثني قال حدثتني أم حبيبة بحديث من صلى من النهار اثنتي عشرة ركعة قال ما تركتهن منذ سمعت من أم حبيبة وأخرج الخطيب بسند فيه ضعف إلى القاسم عن أبي أمامة قال مرض عنبسة فدخل عليه أناس يعودونه وهو يبكي فقالوا أما كانت لك سابقة وسلف لك خير قال وما لي لا أبكي من هول المطلع وما لي من عمل أثق به. وقال الواقدي استعمله أخوه على الصائفة سنة (٤٢) *\n\n<span data-type='title' id=toc-6493>(٢٨٧) (ت ق-عنبسة) بن عبد الرحمن</span>\nبن عيينة بن سعيد بن العاص بن سعيد ابن العاص بن أمية وقال بعضهم عنبسة بن أبي عبد الرحمن الأموي روى عن","vol":"8","page":160},{"text":"زيد بن أسلم وعبد الله بن نافع مولى ابن عمرو علاق بن أبي مسلم وقيل عبد الملك بن علاق ومحمد بن زاذان ومحمد بن المنكدر وموسى بن عقبة وهشام ابن عروة وأبان بن أبي عياش وغيرهم. وعنه الوليد بن مسلم وعبد الله بن الحارث المخزومي ومحمد بن يعلى زنبور السلمي وسعيد بن زكرياء المدائني وهياج ابن بسطام وعبد الواحد بن غياث وآخرون. وقال ابن أبي خيثمة عن ابن معين لا شيء وقال أبو زرعة واهي الحديث منكر الحديث وقال أبو حاتم متروك الحديث كان يضع الحديث وقال البخاري تركوه وقال أبو داود والنسائي والدارقطني ضعيف وقال النسائي أيضا متروك وقال الترمذي يضعف وقال الأزدي كذاب وقال ابن حبان هو صاحب أشياء موضوعة لا يحل الاحتجاج به. قلت. وقال ابن البرقي عن ابن معين ضعيف وقال عثمان ابن سعيد عن ابن معين لا أعرفه أيضا منكر الحديث وكذا قال ابن عدي وقال أبو حاتم كان عند أحمد بن يونس عنه شيء فلم يحدث عنه على عمد*\n\n<span data-type='title' id=toc-6494>(٢٨٨) (خت د-عنبسة) بن عبد الواحد بن أمية</span>\nبن عبد الله بن سعيد بن العاص ابن سعيد بن العاص بن أمية القرشي الأموي أبو خالد الكوفي الأعور. روى عن هشام بن عروة وبيان بن بشر البجلي وعكرمة بن عمار والدخيل بن إياس الحنفي وسعيد الجريري ويحيى بن سعيد الأنصاري وغيرهم. وعنه ابن ابنه محمد ابن عبد الواحد بن عنبسة والفضل بن الموفق وأبو عبيد القاسم بن سلام ومحمد ابن عيسى بن الطباع ومنصور بن أبي مزاحم وأبو همام الوليد بن شجاع السكوني وآخرون. قال ابن أبي خيثمة والغلابي عن ابن معين ثقة وقال أبو زرعة","vol":"8","page":161},{"text":"لا بأس به قال وأبو حاتم ثقة ليس به بأس وقال أبو داود عن محمد بن عيسى بن الطباع كنا نقول إنه من الأبدال من الموالي وقال الآجري عن أبي داود ليس به بأس قال وثنا محمد بن عيسى بن الطباع ثنا ابن فضل عن أبيه عن الرجال بن سالم عن عطاء قال قال رسول الله ﵌ الأبدال من الموالي ولا يبغض الموالي إلا منافق. وذكره ابن حبان في الثقات. قلت. وقال الأثرم عن أحمد ما أرى به بأسا وقال ابن معين سمعت منه وكان أعور*\n\n<span data-type='title' id=toc-6495>(٢٨٩) (بخ-عنبسة) بن عمار الدوسي</span>\nويقال القرشي حجازي قدم الكوفة.\nقد روى عن ابن عمر وأبي سلمة بن عبد الرحمن وعكرمة وحميد بن عبد الرحمن وعنه عيسى بن يونس وأبو معاوية وسعيد بن محمد الوراق ومروان بن معاوية وقال الآجري عن أبي داود كوفي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6496>(٢٩٠) (عنبسة) بن هلال</span>\nصوابه عيسى سيأتي*\n\n<span data-type='title' id=toc-6497>(٢٩١) (عنبسة) الأعور في ابن سعيد القطان</span>\nوفي ابن عبد الواحد*\n\n<span data-type='title' id=toc-6498>(٢٩٢) (عنبسة) الغنوي في ابن سعد القطان</span>*\n<span data-type='title' id=toc-6499>(٢٩٣) (عنبسة) القطان في ابن سعد</span>*\n<span data-type='title' id=toc-6500>(٢٩٤) (عنبسة) المصري في ابن سعد</span>*\n<span data-type='title' id=toc-6501>(٢٩٥) (س-عنترة (^١) بن عبد الرحمن الكوفي الشيباني.</span>\nروى عن عمر وعلي وأبي الدرداء وابن عباس وزاذان بن عمر. وعنه ابنه هارون وعبد الله ابن عمرو بن مرة الجملي وأبو سنان الشيباني. ذكره ابن حبان في الثقات. روى له النسائي حديثا واحدا عن ابن عباس. قلت. وذكر ابن أبي حاتم عن\n_________\n(^١) عنترة بمثناة وراء ١٢ تقريب","vol":"8","page":162},{"text":"أبي زرعة أنه كوفي ثقة وذكره مسلم في الطبقة الأولى من الكوفيين وذكره أبو موسى في ذيل الصحابة مستندا إلى حديث آخر أخرجه من طريق الطبراني بسنده عن عبد الملك بن هارون بن عنترة عن أبيه عن جده وسيأتي في ترجمة هارون كلام الدارقطني*\n\n<span data-type='title' id=toc-6502>(من اسمه العوام)</span>\n<span data-type='title' id=toc-6503>(٢٩٦) (ت-العوام) بن حمزة المازني البصري.</span>\nروى عن أبي نضرة وثابت البناني وبكر بن عبد الله المزني وأبي عثمان النهدي وغيرهم. وعنه عيسى بن يونس ويحيى القطان وغندر والنضر بن شميل وغيرهم. قال علي بن المديني عن يحيى القطان ما أقر به من مسعود بن علي ومسعود لم يكن به بأس وقال عبد الله بن أحمد عن أبيه له ثلاثة أحاديث مناكير وقال الدوري عن ابن معين لين وقال إسحاق ابن راهويه بصري ثقة وقال ابن أبي حاتم عن أبي زرعة شيخ قيل فكيف ترى استقامة حديثه قال لا أعلم إلا خيرا وقال الآجري عن أبي داود ما نعرف له حديثا منكرا وقال مرة ثقة وقال النسائي ليس به بأس وقال ابن عدي قليل الحديث وأرجو أنه لا بأس به وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6504>(٢٩٧) (ع-العوام) بن حوشب بن يزيد</span>\nبن الحارث الشيباني الربعي أبو عيسى الواسطي أسلم جده على يد علي فوهب له جارية فولدت له حوشب فكان على شرطته. روى العوام عن أبي إسحاق السبيعي ومجاهد وسعيد بن جمهان وإبراهيم ابن عبد الرحمن السكسكي وسلمة بن كهيل وأزهر بن راشد والسفاح بن مطر وعمرو بن مرة وأبي إسحاق الشيباني وجبلة بن سحيم وحبيب بن أبي ثابت","vol":"8","page":163},{"text":"وأبي محمد مولى عمر بن الخطاب وجماعة. وعنه ابنه سلمة وابنا أخيه عبد الله وشهاب وشعبة وسفيان بن حبيب وحفص بن عمر الرازي وهشيم ويزيد ابن هارون ومحمد بن عبيد الطنافسي وسهل بن يوسف ومحمد بن يزيد الواسطي وغيرهم. قال عبد الله بن أحمد عن أبيه ثقة ثقة وقال ابن معين وأبو زرعة ثقة وقال أبو حاتم صالح ليس به بأس وقال العجلي شيباني من أنفسهم ثقة صاحب سنة ثبت صالح وكان أبوه على شرطة الحجاج روى نحو امن مأتى حديث وقال ابن سعد عن يزيد بن هارون كان صاحب أمر بالمعروف ونهي عن المنكر. مات سنة ثمان وأربعين ومائة. قلت. بقية كلام ابن سعد وكان ثقة وذكر أسلم بن سهل في تاريخ واسط أن اسم جده يزيد بن رويم وروى ذلك بإسناده عنه وكذا سماه ابن حبان لما ذكر العوام في الثقات ولم يتجه لي المعنى في قوله وكان على شرطته هل يعني به أن يزيد الذي أسلم على به علي كان على شرطة علي أم لا لأنه إن؟؟؟ نى حوشب وهو الظاهر فهو من المحال لقصر مدة علي أن يسلم فيها رجل على يده ثم يولد له ثم يكبر الولد حتى يصير صاحب شرطته ثم تبين لي أنه سقط منه شيء وأنه كانت ولدت له حوشب فكان على شرطة الحجاج والله أعلم وقال الحاكم العوام ويوسف وطلاب أولاد حوشب ثقات يجمع حديثهم وعن هشيم قال ما رأيت أقول بالحق من العوام*\n\n<span data-type='title' id=toc-6505>(٢٩٨) (ق-العوام) بن عباد بن العوام الواسطي الكلابي مولاهم.</span>\nروى عن أبيه وعنه محمد بن يحيى بن أبي سمينة ومحمد بن يحيى الذهلي وأبو بكر الأعين وغيرهم له ذكر عند بن ماجه في حديث العباس لا تزال أمتي على الفطرة ما لم يؤخروا","vol":"8","page":164},{"text":"المغرب الحديث. قلت. قال الذهبي حكى عنه الذهلي لا يعرف كذا قال مع شهرة أبيه ورواية جماعة عن العوام*\n\n<span data-type='title' id=toc-6506>(من اسمه عوسجة)</span>\n<span data-type='title' id=toc-6507>(٢٩٩) (سي-عوسجة) (^١) بن الرماح كوفي.</span>\nروى عن عبد الله بن أبي الهذيل عن أبي مسعود في القول بعد الصلاة. وعنه عاصم الأحول قاله جماعة عن عاصم. وقال ابن عيينة عن عاصم عن رجل يقال له عبد الرحمن بن الرماح عن عبد الرحمن بن عوسجة أحدهما عن الآخر عن عائشة وقيل عن ابن عيينة عن عاصم عن عبد الرحمن بن عوسجة عن عبد الرحمن بن الرماح عن عائشة وهذا غير محفوظ والوهم من ابن عيينة فلعله فيما رواه بعد الاختلاط ولا يعرف في رواة الحديث من اسمه عبد الرحمن بن الرماح. قال إسحاق بن منصور عن ابن معين عوسجة بن الرماح ثقة وذكره ابن حبان في الثقات. قلت.\nوقال الدارقطني عوسجة بن الرماح شبه المجهول لا يروى عنه غير عاصم لا يحتج به لكن يعتبر به*\n\n<span data-type='title' id=toc-6508>(٣٠٠) (٤ - عوسجة) المكي مولى ابن عباس.</span>\nروى عن مولاه ابن عباس مات رجل على عهد رسول الله ﵌ ولم يترك وارثا إلا عبدا هو أعتقه فأعطاه رسول الله ﵌ ميراثه. وعنه عمرو بن دينار قال البخاري لم يصح حديثه وقال أبو حاتم والنسائي ليس بمشهور وقال أبو زرعة مكي ثقة وذكره ابن حبان في الثقات. أخرجوا له هذا الحديث الواحد\n_________\n(^١) عوسجة بفتح اوله وسكون الواو وفتح المهملة والجيم ابن الرماح بتشديد الميم كوفي مقبول من السادسة ١٢ تقريب","vol":"8","page":165},{"text":"قلت. قال عبد الله بن محمد بن قتيبة في كتاب مشكل الحديث الفقهاء على خلاف حديث عوسجة هذا إما لاتهامهم عوسجة فإنه ممن لا يثبت به فرض ولا سنة وإما لتحريف في التأويل وإما لنسخ وذكره ابن عدي في الكامل وقال عند ابن عيينة عن عمرو عن عوسجة عن ابن عباس عدة أحاديث وقال الذهبي هو نكرة*\n\n<span data-type='title' id=toc-6509>(من اسمه عوف)</span>\n<span data-type='title' id=toc-6510>(٣٠١) (ع-عوف) بن أبي جميلة</span>\n(^١) العبدي الهجري أبو سهل البصري المعروف بالأعرابي واسم أبي جميلة بندويه ويقال بل بندويه اسم أمه واسم أبيه رزينة. روى عن أبي رجاء العطاردي وأبي عثمان النهدي وأبي العالية وأبي المنهال سيار بن سلامة وخلاس الهجري والحسن بن أبي الحسن البصري وأخيه سعيد بن أبي الحسن وأنس ومحمد ابني سيرين وزرارة بن أوفى وعلقمة بن وائل وقسامة بن زهير ويزيد الفارسي وأبي نضرة العبدي وخالد الأشج وزياد بن مخراق وعبد الله بن عمرو بن هند وجماعة. وعنه شعبة والثوري وابن المبارك والقطان وهشيم وعيسى بن يونس وغندر ومروان بن معاوية ومعتمر بن سليمان وروح بن عبادة وجعفر بن سليمان الضبعي وابن علية وإسحاق الأزرق وعباد بن العوام وابن أبي عدي ومحمد بن الحسن الواسطي ويزيد بن زريع وأبو سفيان الحميري والنضر بن شميل ومعاذ بن معاذ العنبري وعثمان بن الهيثم المؤذن وأبو زيد الأنصاري النحوي ومحمد بن عبد الله الأنصاري وأبو عاصم وهوذة بن خليفة وآخرون. قال عبد الله بن\n_________\n(^١) ابو جميلة بفتح الجيم ١٢ تقريب","vol":"8","page":166},{"text":"أحمد عن أبيه ثقة صالح الحديث وقال إسحاق بن منصور عن ابن معين ثقة وقال أبو حاتم صدوق صالح وقال النسائي ثقة ثبت وقال الوليد بن عتبة عن مروان بن معاوية كان يسمى الصدوق وقال محمد بن عبد الله الأنصاري كان يقال عوف الصدوق وقال ابن سعد كان ثقة كثير الحديث. قال وقال بعضهم يرفع أمره إنه ليجيء عن الحسن بشيء ما يجيء به أحد قال وكان يتشيع ومات سنة ست وأربعين ومائة وقال أبو داود مات سنة (٤٧) وقال أبو عاصم دخلنا عليه سنة (٦) فقلناكم أتى لك قال سنة وثمانون سنة. قلت. وقال ابن سعد عن محمد بن عبد الله الأنصاري كان أثبتهم جميعا وقال خالد بن الحارث ثنا عوف قال حدثني شيخ من مزينة أدرك وفاة النبي ﵌ قال أبي (^١) أذكر نسوة منا لما توفي النبي ﵌ يسودن ثيابهن عليه وذكره ابن حبان في الثقات وقال كان مولده سنة (٥٩) وحكى العقيلي عن ابن المبارك قال حتى كانت فيه بدعتان قدري شيعي وقال الأنصاري رأيت داود بن أبي هند بضرب عوفا ويقول ويلك يا قدري وقال في الميزان قال بندار وهو يقرأ لهم حديث عوف لقد كان قدريا رافضيا شيطانا وقال مسلم في مقدمة صحيحه وإذا وازنت بين الأقران كابن عون وأيوب مع عوف وأشعث الحمراني وهما صاحبا الحسن وابن سيرين كما أن ابن عون وأيوب صاحباهما وجدت البون بينهما وبين هذين بعيدا في كمال الفضل وصحة النقل وإن كان عوف وأشعث غير مدفوعين عن صدق وامانة*\n_________\n(^١) كذا في الاصول والظاهر اني اذكر ١٢ الحسن النعماني كان الله له","vol":"8","page":167},{"text":"<span data-type='title' id=toc-6511>(٣٠٢) (خ د س ق-عوف) بن الحارث بن الطفيل</span>\nبن سخبرة (^١) بن جرثومة الأزدي رضيع عائشة وابن أخيها لأمها. روى عنها وعن أخته رميثة بنت الحارث وعن أم سلمة وأبي هريرة والمسور بن مخرمة وعبد الله بن الزبير وعبد الرحمن بن الأسود بن عبد يغوث ونوفل بن معاوية وجماعة. وعنه عامر بن عبد الله بن الزبير وهشام بن عروة والزهري وعبد المجيد بن سهل ومحصن بن علي الفهري وبكير بن الأشج وعبد الله بن محمد بن أبي يحيى وغيرهم. ذكره ابن حبان في الثقات. قلت. أخو عائشة لأمها هو الطفيل والد عوف نص عليه البخاري وغيره وجزم ابن المديني بأنه عوف بن الطفيل ابن الحارث بن سخبرة والله أعلم*\n\n<span data-type='title' id=toc-6512>(٣٠٣) (ع-عوف) بن مالك بن أبي عوف الأشجعي الغطفاني</span>\nأبو عبد الرحمن ويقال أبو عبد الله ويقال أبو محمد ويقال أبو حماد ويقال أبو عمر وشهد فتح مكة ويقال كانت معه راية أشجع ثم سكن دمشق. روى عن النبي ﵌ وعن عبد الله بن سلام. وعنه أبو مسلم الخولاني وجبير بن نفير وعاصم بن حميد السكوني وكثير بن مرة وأبو إدريس الخولاني وأبو المليح بن أسامة وسيف الشامي وشداد بن عمار وعبد الرحمن بن عامر وحبيب بن عبيد وراشد بن سعد وجماعة. قال الواقدي شهد خيبر ونزل حمص وبقي إلى خلافة عبد الملك ومات سنة ثلاث وسبعين وفيها أرخه غير واحد. قلت. وذكر ابن سعد أن النبي ﵌ آخى بينه وبين أبي الدرداء*\n_________\n(^١) سخبرة بفتح المهملة وسكون المعجمة بعدها موحدة مفتوحة وبراء ١٢ تق","vol":"8","page":168},{"text":"<span data-type='title' id=toc-6513>(٣٠٤) (عوف) بن مالك الخبائري كوفي.</span>\nروى عن علي بن أبي طالب. روى عنه يحيى بن مسلم وأبو الضحاك. ذكره الخطيب*\n\n<span data-type='title' id=toc-6514>(٣٠٥) (بخ م ٤ - عوف) بن مالك بن نضلة</span>\n(^١) الجشمي أبو الأحوص الكوفي من بني جشم بن معاوية بن بكر بن هوازن. روى عن أبيه وله صحبة وعن علي وقيل إنه لم يسمع منه وابن مسعود وأبي مسعود الأنصاري وأبي موسى الأشعري وأبي هريرة وعروة بن المغيرة بن شعبة ومسروق بن الأجدع ومسلم بن يزيد وغيرهم يروي عنه ابن أخيه أبو الزعراء الجشمي وأبو إسحاق السبيعي ومالك بن الحارث السلمي وعبد الله بن مرة وعبد الله بن أبي الهذيل وعبد الملك بن عمير وحميد بن هلال العدوي وعلي بن الأقمر ومورق العجلي وإبراهيم بن مسلم الهجري وآخرون. قال إسحاق بن منصور عن ابن معين ثقة وذكره ابن حبان في الثقات وقال غيره قتلته الخوارج أيام الحجاج بن يوسف. قلت. بل كذا قاله ابن حبان في ترجمته في الثقات وقال ابن سعد روى عن حذيفة وزيد بن صوحان قال وكان ثقة له أحاديث أنا عفان أنا حماد بن زيد أنا عاصم قال كنا نأتي أبا عبد الرحمن السلمي فكان يقول لنا لا تجالسوا القصاص غير أبي الأحوص وقال النسائي في الكنى كوفي ثقة أنا أحمد بن سليمان ثنا يحيى بن آدم ثنا أبو بكر بن عياش سمعت أبا إسحاق يقول خرج أبو الأحوص إلى الخوارج فقاتلهم فقتلوه. وذكر الخطيب في تاريخه أنه شهد مع علي قتال الخوارج بالنهروان فإن ثبت ذلك فلا يدفع سماعه منه والله أعلم* (^٢»\n_________\n(^١) نضلة بفتح النون وسكون المعجمة (والجشمي) بضم الجيم وفتح المعجمة ١٢\n(^٢) عوف بن مجالد في مجالد ١٢ خلاصه","vol":"8","page":169},{"text":"<span data-type='title' id=toc-6515>(من اسمه عون)</span>\n<span data-type='title' id=toc-6516>(٣٠٦) (ع-عون) بن أبي جحيفة وهب بن عبد الله السوائي</span>\n(^١) الكوفي. روى عن أبيه ومسلم بن رباح الثقفي وله صحبة والمنذر بن جرير البجلي وعبد الرحمن بن سمير ومخنف بن سليم وغيرهم. وعنه شعبة والثوري وقيس بن الربيع ومالك بن مغول وحجاج بن أرطاة وصدقة بن أبي عمران وأبو العميس ورقبة بن مصقلة وعمر ابن أبي زائدة وأشعث بن سوار وأبو خالد الدالاني وآخرون. قال ابن معين وأبو حاتم والنسائي ثقة. قلت. وذكره ابن حبان في الثقات. قال خليفة مات في آخر ولاية خالد على العراق وقال ابن قانع مات سنة ست عشرة ومائة*\n\n<span data-type='title' id=toc-6517>(٣٠٧) (م-عون) بن سلام (^٢) القرشي</span>\nأبو جعفر الكوفي مولى بني هاشم. روى عن محمد بن طلحة بن مصرف وزهير بن معاوية وأبي بكر النهشلي وأبي زبيد عبثر بن القاسم وإسرائيل بن يونس وقيس بن الربيع ومندل بن علي وأبي كدينة ويحيى بن سلمة بن كهيل والحسن بن صالح بن حي وجماعة. وعنه مسلم وأبو بكر بن أبي خيثمة وأحمد بن عثمان بن حكيم وإبراهيم بن عبد الله ابن الجنيد وموسى بن هارون الحمال وموسى بن إسحاق الأنصاري وأحمد بن علي الأبار وأبو زرعة الرازي ومحمد بن الحسين بن أبي الحنين ومحمد بن عبد الله الحضرمي ومحمد بن عثمان بن أبي شيبة وأبو حصين محمد بن الحسين الوادعي وأحمد بن موسى الحمار وآخرون. قال صالح بن محمد لا بأس به وقال محمد بن عبد الله مات سنة ثلاثين ومأتين وكان ثقة وقال البغوي وكان ضرير البصر\n_________\n(^١) السوائي بضم المهملة ١٢ تقريب\n(^٢) سلام بتشديد اللام ١٢ تقريب","vol":"8","page":170},{"text":"وقال الخطيب كان ثقة وذكره ابن حبان في الثقات وقال مستقيم الحديث. قلت. وقال الدارقطني لا بأس به وفي الزهرة روى عنه مسلم ثمانية أحاديث وفي الميزان كان صدوقا وقد لين شيئا*\n\n<span data-type='title' id=toc-6518>(٣٠٨) (ق-عون) بن أبي شداد</span>\n(^١) العقيلي ويقال العبدي أبو معمر البصري روى عن أنس وعبد الله بن مالك وأبي عثمان النهدي ومطرف بن عبد الله بن الشخير وعبد الله بن أبي بكرة الثقفي وعبد الله بن غالب الحداني وهرم بن حيان وغيرهم. وعنه عنبس بن ميمون ونوح بن قيس الطاحي وهشام وخلف ابن خليفة وعمرو بن مرزوق وآخرون. قال إسحاق بن منصور عن ابن معين ثقة وقال الآجري عن أبي داود ثقة قلت هو مثل حميد قال حميد أكثر حديثا قلت هو مثل عباس الجريري أعني قواس قال ما أبعدت وقال مرة سألت أبا داود عنه وضعفه له عنده حديث تقدم. قلت. وله ذكر في العلل التي آخر كتاب الترمذي وذكره ابن حبان في الثقات وفرق بين الراوي عن الحسن وعنه نوح بن قيس وبين الراوي عن أنس وعنه الدستوائي ولم يسم أبا هذا الثاني وتبع في ذلك البخاري*\n\n<span data-type='title' id=toc-6519>(٣٠٩) (س-عون) بن صالح البارقي.</span>\nروى عن جميلة بنت عباد وزينب بنت نصر وعطية العوفي وخباب بن إياس صاحب ابن عمر. روى عنه ابن المبارك ووكيع. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6520>(٣١٠) (م ٤ - عون) بن عبد الله بن عتبة</span>\nبن مسعود الهذلي أبو عبد الله الكوفي\n_________\n(^١) شداد بمفتوحة وشدة دال مهملة اولى والعقيلى بمضمومة وفتح قاف ١٢","vol":"8","page":171},{"text":"الزاهد. روى عن أبيه وعمه مرسلا وأخيه عبد الله بن عمير وعبد الله ابن عمرو ويوسف بن عبد الله بن سلام والشعبي وسعيد بن علاقة وأبي بردة ابن أبي موسى وأم الدرداء وجماعة. ويقال أن روايته عن الصحابة مرسلة.\nوعنه أخوه حمزة والمسعودي وأبو العميس ومحمد بن عجلان والزهري وموسى بن أبي عيسى الطحان وإسحاق بن يزيد الهذلي وحماد بن أبي خليد المزني وسعيد بن أبي هلال وقتادة وعمرو بن مرة وأبو الزبير وأبو إسحاق الشيباني ويحيى بن عبد الرحمن الثقفي وجعفر بن ربيعة ومسعر بن كدام وآخرون. قال أحمد ويحيى بن معين والعجلي والنسائي ثقة وقال ابن المديني قال عون صليت خلف أبي هريرة. وذكر الدارقطني أن روايته عن ابن مسعود مرسلة وقال ابن سعد لما ولي عمر بن عبد العزيز الخلافة رحل إليه عون بن عبد الله وعمر بن ذر وأبو الصباح موسى بن أبي كثير فناظروه في الإرجاء فزعموا أنه وافقهم وكان عون ثقة كثير الإرسال. وقال الأصمعي عن أبي نوف الهذلي عن أبيه كان من آدب أهل المدينة وأوقفهم وكان مرجئا ثم رجع عن ذلك وقال أبياتا في ذلك*منها*\nلأول ما نفارق غير شك. … نفارق ما يقول المرجئونا\nثم خرج مع ابن الأشعث ثم هرب وصحب عمر بن عبد العزيز في خلافته* وفيهم يقول جرير\nيا أيها القارئ المرخي عمامته. … هذا زمانك إني قد خلا زمني\nوقال ابن عيينة عن أبي هارون موسى بن أبي عيسى كان عون يحدثنا","vol":"8","page":172},{"text":"ولحيته ترتش بالدموع. ذكره البخاري فيمن مات بين عشر ومائة إلى عشرين ومائة. قلت. وقال العجلي كان يرى الإرجاء ثم تركه وقال ابن حبان في ثقات التابعين كان من عباد أهل الكوفة وقرائهم يروي عن أبي هريرة إن كان سمع منه وقد أدرك أبا جحيفة وقال البخاري سمع أبا هريرة وابن عمرو*\n\n<span data-type='title' id=toc-6521>(٣١١) (ق-عون) بن عمارة العبدي القيسي</span>\nأبو محمد البصري. روى عن سليمان التيمي وحميد الطويل وعبد الله بن المثنى بن عبد الله بن أنس وروح بن القاسم وعزرة بن ثابت وعثمان بن مقسم البري وهشام بن حسان ومحمد بن عمرو ابن علقمة وأيوب بن خوط وبحر بن كنيز السقاء وبهز بن حكيم ومالك وحماد وغيرهم. روى عنه الحسن بن علي الخلال وأبو الربيع الزهراني وعبد الرحمن ابن بشر بن الحكم وعلي بن مسلم الطوسي وأحمد بن يوسف السلمي وأبو بدر عباد بن الوليد وأبو الأزهر والحارث بن أبي أسامة والكديمي وآخرون. قال أبو زرعة منكر الحديث وقال الحاكم أدركته ولم أكتب عنه وكان منكر الحديث ضعيف الحديث وقال البخاري يعرف وينكر وقال أبو داود ضعيف وقال ابن عدي ومع ضعفه يكتب حديثه. قال محمد بن عبد الله الحضرمي مات سنة اثنتي عشرة ومأتين. قلت. وقال الساجي صدوق فيه غفلة يهم وقال الحاكم أبو أحمد في حديثه بعض المناكير وقال الحاكم أبو عبد الله وأبو نعيم يحدث عن حميد وهشام بن حسان بالمناكير وقال البخاري لما ذكر حديثه من طريق أبي قتادة الآيات بعد المائتين فقد مضى مائتان ولم يأت من الآيات شيء*\n\n<span data-type='title' id=toc-6522>(٣١٢) (د-عون) بن كهمس</span>\n(^١) بن الحسن التميمي أبو يحيى البصري.\n_________\n(^١) كهمس بفتح كاف وميم وسكون هاء وبسين مهملة ١٢ مغنى","vol":"8","page":173},{"text":"روى عن أبيه وبشر بن عمير وهشام بن حسان وأبي الأسود الطفاوي وسليمان التيمي وشعبة وغيرهم. روى عنه أحمد بن عبد الله بن علي بن سويد بن منجوف وخليفة بن خياط وبندار وأبو موسى ومحمد بن يحيى القطعي وغيرهم. قال حرب عن أحمد بن حنبل لا أعرفه وقال الآجري عن أبي داود لم يبلغني إلا الخير وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6523>(من اسمه عويم </span>(^١»\n<span data-type='title' id=toc-6524>(٣١٣) (ق-عويمر (^١) بن ساعدة بن عابس</span>\nبن قيس بن النعمان بن زيد بن أمية بن زيد بن مالك بن عوف الأنصاري أبو عبد الرحمن المدني. وقيل في نسبه غير ذلك شهد العقبتين في قول الواقدي وبدرا وأحدا والخندق ومات في حياة رسول الله ﵌ وقيل بل مات في خلافة عمر وهو الصحيح. روى حديثه عبد الرحمن بن سالم بن عتبة بن عويم بن ساعدة عن أبيه عن جده وروى عن شرحبيل بن سعد عنه إن كان محفوظا. وقال ابن إسحاق آخى رسول الله ﵌ بينه وبين حاطب بن أبي بلتعة وقال جابر بن عبد الله سمعت رسول الله ﵌ يقول نعم العبد من عباد الله الرجل الصالح من أهل الجنة عويم بن ساعدة وذكر صاحب الأطراف حديثه في مسند عتبة بن عويم بن ساعدة وقد تقدم حديثه في ترجمة سالم بن عتبة. قلت. الصواب أن الضمير في جده يعود على سالم لا على عبد الرحمن والحديث من مسند عويم ويؤيد ذلك حزم الطبراني وغيره أو من\n_________\n(^١) عويم بالتصغير (وعابس) بموحدة ومهملتين ١٢ تقريب","vol":"8","page":174},{"text":"مسند عتبة إن كان بينه وبين سالم أب آخر كما ذكرنا في ترجمة عبد الرحمن والله أعلم ووقع في المحاملي والصحابة لابن شاهين عن عبد الله بن سالم بن عويم بن ساعدة وهو اختصار من النسب والله أعلم*\n\n<span data-type='title' id=toc-6525>(من اسمه عويمر)</span>\n<span data-type='title' id=toc-6526>(٣١٤) (ق-عويمر (^١) بن أشقر الأنصاري البدري.</span>\nروى عن النبي ﵌ حديثا في الأضاحي. وعنه عباد بن تميم ويحيى بن أبي سعيد البخاري. قلت. ذكر العسكري إنه من بني الحارث بن الخزرج وذكر ابن معين أن عبادا لم يسمع منه لكن وقع التصريح بسماعه منه في حديث الدراوردي عن يحيى بن سعيد عن عباد بن تميم سمعت عويمر او قال ابن البرقي هو عويمر بن أشقر بن عدي بن خنساء بن مبذول بن عمرو بن عثمان بن مازن بن تيم الله ابن ثعلبة بن عمرو بن الخزرج. وذكره خليفة فيمن لم يحفظ نسبه من الأنصار ووقع في الموطأ رواية القعنبي في حديث اللعان عن سهل بن سعد أن عويمر بن أشقر العجلاني جاء إلى عاصم بن عدي فذكر الحديث وفيه نظر فان عويمر ابن أشقر آخر مازني لا عجلاني*\n\n<span data-type='title' id=toc-6527>(٣١٥) (ع-عويمر) بن مالك</span>\nوقيل ابن عامر وقيل ابن ثعلبة وقيل ابن عبد الله وقيل ابن زيد بن قيس بن أمية بن عامر بن عدي بن كعب ابن الخزرج الأنصاري أبو الدرداء الخزرجي. وقال الكديمي عن الأصمعي اسمه عامر وكانوا يقولون له عويمر وكذا قال عمرو بن علي عن بعض ولده\n_________\n(^١) عويمر في التقريب بزيادة راء في آخر عويم واشقر في المغنى بمعجمة فقاف ١٢ شريف الدين","vol":"8","page":175},{"text":"روى عن النبي ﵌ وعن عائشة وزيد بن ثابت. روى عنه ابنه بلال وزوجته أم الدرداء وفضالة بن عبيد وأبو امامة ومعدان ابن أبي طلحة وأبو إدريس الخولاني وأبو مرة مولى أم هانئ وأبو حبيبة الطائي وأبو السفر الهمداني مرسل وأبو سلمة بن عبد الرحمن وجبير بن نفير وسويد ابن غفلة وزيد بن وهب وصفوان بن عبد الله بن صفوان وعلقمة بن قيس وكثير بن قيس وسعيد بن المسيب وأبو بحرية عبد الله بن قيس وكثير بن مرة ومحمد بن سيرين ومحمد بن سويد أبي وقاص ومحمد بن كعب القرظي وهلال بن يساف وآخرون. قال أبو مسهر عن سعيد بن عبد العزيز أسلم يوم بدر وشهد أحدا وأبلى فيها وقال الأعمش عن خيثمة عنه قال كنت تاجرا قبل البعثة فزاولت بعد ذلك التجارة والعبادة فلم يجتمعا فأخذت العبادة وتركت التجارة. وقال صفوان بن عمرو عن شريح بن عبيد قال رسول الله ﵌ يوم أحد نعم الفارس عويمر. وقال حكيم أمتي.\nومناقبه وفضائله كثيرة جدا. قال أبو مسهر عن سعيد بن عبد العزيز مات أبو الدرداء وكعب الأحبار في خلافة عثمان لسنتين بقيتا من خلافته. وقال الواقدي وغير واحد مات سنة اثنتين وثلاثين. قلت. وقال ابن حبان ولاه معاوية قضاء دمشق بأمر عمر بن الخطاب وقال ابن سعد آخى النبي ﵌ بينه وبين عوف بن مالك وقال ابن عبد البر قال طائفة من أهل الأخبار مات بعد صفين قال والأصح عند أهل الحديث أنه توفي في خلافة عثمان وصحح ابن الحذاء قول البخاري إنه عويمر بن زيد وقال عمرو","vol":"8","page":176},{"text":"بن علي عن بعض ولده مات قبل عثمان بسنة*\n\n<span data-type='title' id=toc-6528>(من اسمه العلاء)</span>\n<span data-type='title' id=toc-6529>(٣١٦) (ق-العلاء) بن بدر في ابن عبد الله</span>*\n<span data-type='title' id=toc-6530>(٣١٧) (د-العلاء (^١) بن بشير المزني المصري.</span>\nروى عن أبي الصديق الناجي وعنه المعلى بن زياد الفردوسي قال وكان ما علمته شجاعا عند اللقاء بكاء عند الذكر. قال ابن المديني مجهول لم يرو عنه غير المعلى وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6531>(٣١٨) (م ٤ - العلاء) بن الحارث بن عبد الوارث الحضرمي</span>\nأبو وهب ويقال أبو محمد الدمشقي. روى عن عبد الله بن بشر ومكحول وأبي الأشعث والزهري وعمرو بن شعيب وزيد بن أرطاة وحزام بن حكيم وعلي بن أبي طلحة وغيرهم وعنه الأوزاعي ويحيى بن حمزة وعبد الرحمن بن ثابت بن ثوبان ومعاوية بن صالح الحضرمي والهيثم بن حميد الغساني وعيسى بن موسى القرشي وجماعة. قال معاوية بن صالح عن أحمد صحيح الحديث وكذا قال المفضل الغلابي وقال الدوري عن ابن معين ثقة. قيل له في حديثه شيء قال لا ولكن كان يرى القدر وقال ابن المديني ثقة وقال يعقوب بن سفيان ثنا أبو صالح عن معاوية بن صالح عن العلاء بن الحارث وهو ثقة وقال الآجري عن أبي داود ثقة كان يرى القدر تغير عقله وقال عثمان الدارمي عن دحيم كان مقدما على أصحاب مكحول ثقة وقال أبو حاتم لا أعلم أحدا من أصحاب مكحول أوثق منه وقال الكتاني قلت لأبي حاتم عنه فقال كان يرى القدر كان دمشقيا من خيار أصحاب مكحول صدوق في الحديث ثقة وقال ابن سعد كان قليل الحديث\n_________\n(^١) العلاء بمهملة ومد ١٢ مغنى","vol":"8","page":177},{"text":"ولكنه أعلم أصحاب مكحول وأقدمهم كان يفتي حتى خولط وقال أبو زرعة قلت لدحيم العلاء بن الحارث وثابت بن ثوبان أيهما أثبت قال العلاء أفقه حديثا وثابت بن ثوبان قليل الحديث قلت له إن أبا مسهر قال أنبل أصحاب مكحول ثابت بن ثوبان والعلاء بن الحارث وأعدت عليه تقدم سن ثابت ولقيه سعيد بن المسيب فلم يدفعه عن ثقة وتقدم. وقدم العلاء بن الحارث لفقهه. وقال أبو مسهر عن سعيد بن عبد العزيز إن كتاب مكحول في الحج أخذه من العلاء بن الحارث وقال أبو مسهر إليه أوصى مكحول وقال يعقوب ابن سفيان سألت هشام بن عمار أي أصحاب مكحول أرفع قال سليمان بن موسى قلت فمن يليه قال العلاء بن الحارث. قال أبو مسهر مات يوم مات وهو فقيه الجند وفي رواية وهو أفقه الجند. وقال ابن سعد وغير واحد مات سنة ست وثلاثين ومائة زاد بعضهم وهو ابن سبعين سنة* (^١)\n\n<span data-type='title' id=toc-6532>(٣١٩) (ع-العلاء) بن الحضرمي حليف بني أمية</span>\nواسم الحضرمي عبد الله بن عمار ابن أكبر بن ربيعة بن مالك بن عويف. وله عدة إخوة يقال إنهم كانوا أحد عشر وأخوه عمرو بن الحضرمي أول قتيل من المشركين قتله المسلمون وكان ماله أول مال خمس في الإسلام وبسببه كانت وقعة بدر. روى عن النبي ﵌ في مكث المهاجر. روى عنه السائب بن يزيد وأبو هريرة وحيان الأعرج وسهم بن منجاب وزياد بن حدير وكان يقال إنه مجاب الدعوة وولاه\n_________\n(^١) العلاء بن الحصين قال النواوى مستدركا على الاصل روى له النسائي وذلك وهم منه انما روى النسائى للعلاء بن عصيم كما سيأتى ١٢ هامش","vol":"8","page":178},{"text":"رسول الله ﵌ البحرين وأقره أبو بكر وعمر ثم ولاه عمر البصرة فمات قبل أن يصل إليها سنة (١٤) وقال أبو حسان الزيادى (^١) فبدأ بنفسه. مات سنة إحدى وعشرين. وله مناقب وفضائل كثيرة. له عندهم الحديث المتقدم وعند (دخ) في مكاتبة النبي ﵌*\n\n<span data-type='title' id=toc-6533>(٣٢٠) (عخ ت س-العلاء) بن أبي حكيم</span>\nواسمه يحيى الشامي. روى عن معاوية وكان سيافه وشقي بن ماتع وعن رجل عن أبي هريرة. روى عنه أبو عثمان الوليد بن أبي الوليد. قال البخاري يعد في الشاميين وقال العجلي شامي تابعي ثقة وذكره ابن حبان في الثقات. قلت. وقال الذهبي ما علمت روى عنه سوى الوليد*\n\n<span data-type='title' id=toc-6534>(٣٢١) (م ت-العلاء) بن خالد الأسدي الكاهلي الكوفي.</span>\nروى عن أبي وائل وعنه الثوري وحفص بن غياث ومروان بن معاوية وأبو خالد الأحمر. قال ابن أبي خيثمة عن ابن معين كوفي ليس به بأس وقال ابن المديني عن يحيى القطان تركته على عمد ثم كتبت عن سفيان عنه وقال الآجري عن أبي داود ما عندي من علمه سوى أرجو أن يكون ثقة*\n\n<span data-type='title' id=toc-6535>(٣٢٢) (ت-العلاء) بن خالد القرشي</span>\nويقال الرياحي (^٢) مولاهم الواسطي ويقال البصري. روى عن أخيه ربعي بن خالد والحسن البصري وعطاء ونافع وقتادة ومنصور بن زاذان وغيرهم. وعنه يونس بن محمد وحبان بن هلال وقتيبة\n_________\n(^١) ذكر في الخلاصة بعثه النبي ﵌ الى المنذر صاحب البحرين فحال بينهم البحر فدعا فمشوا على البحر. توفى وهو على البحرين ١٢\n(^٢) الرياحى تحتانية ١٢ تقريب","vol":"8","page":179},{"text":"وموسى بن إسماعيل كان عنده أربعة أحاديث ثم أخرج كتابا ورماه بالكذب وذكره ابن حبان في الثقات. روى له الترمذي أثرا واحدا موقوفا على الحسن في الجمعة. قلت. لم يفرق ابن عدي بينه وبين الذي قبله بل أورد قول البخاري وقال القطان في ترجمة الأسدي وأظن الصواب التفرقة بينهما. وفرق بينهما العقيلي وقبله البخاري وأبو حاتم ورجحه النباتي وأعاد ابن حبان ذكره في الضعفاء وقال العلاء بن خالد بصري روى عن عطاء كان يعرف بأربعة أحاديث فجعل يحدث بكل شيء يسأل لا يحل ذكره إلا بالقدح وقال ابن شاهين في الثقات قال يحيى ليس به بأس كأنه اشتبه على ابن شاهين بالذي قبله*\n\n<span data-type='title' id=toc-6536>(٣٢٣) (تمييز-العلاء) بن خالد بن وردان الحنفي</span>\nأبو شيبة (^١) البصري. روى عن عطاء بن أبي رباح وعبد الله بن عبيد بن عمير والحكم بن عتيبة وسنان بن أبي سنان ويزيد الرقاشي. وعنه الفضل بن موسى والحسن بن موسى وأبو عاصم وأبو كامل الجحدري. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6537>(٣٢٤) (تمييز-العلاء) بن خالد المجاشعي.</span>\nروى عن عكرمة بن حفص الزهري وعنه ليث بن خالد البلخي. قلت. قال الذهبي لا يدرى من هو*\n\n<span data-type='title' id=toc-6538>(٣٢٥) (س-العلاء) بن زهير بن عبد الله</span>\nبن زهير بن سليم الأزدي الكوفي أخو الصعقب. روى عن عبد الرحمن بن الأسود بن يزيد ووبرة بن عبد الرحمن\n_________\n(^١) هكذا في الاصل والتقريب ولكن ذكر في الخلاصة ابو نسيبة بضم النون وفتح المهملة مصغرا (ووردان) في المغنى بمفتوحة وسكون راء وبمهملة ونون قاله الكرماني ١٢ شريف الدين","vol":"8","page":180},{"text":"المسلي. روى عنه وكيع وأبو مخنف لوط بن يحيى الأزدي والقاسم بن الحكم والفريابي وأبو نعيم قال إسحاق بن منصور عن ابن معين ثقة وذكره ابن حبان في الثقات. روى له النسائي حديثين أحدهما في قصر الصلاة. قلت. قال ابن حزم مجهول ورد ذلك عليه عبد الحق وقال بل هو ثقة مشهور والحديث الذي رواه في القصر صحيح وتناقض فيه ابن حبان فقال في الضعفاء يروي عن الثقات ما لا يشبه حديث الأثبات فبطل الاحتجاج به فيما لم يوافق الثقات ورده الذهبي بأن العبرة بتوثيق يحيى*\n\n<span data-type='title' id=toc-6539>(٣٢٦) (خت مد س ق-العلاء) بن زياد بن مطر</span>\nبن شريح العدوي أبو نصر البصري. أرسل عن النبي ﵌ وعن معاذ وأبي ذر وعبادة ابن الصامت وشداد بن أوس وروى عن أبيه وأبي هريرة وعمران بن حصين وعياض بن حمار والحسن البصري ومطرف بن عبد الله بن الشخير وبشير بن كعب العدوي وغيرهم. روى عنه قتادة وإبراهيم بن أبي عبله وإسحاق ابن سويد العدوي وحميد بن وجرير بن حازم ومطر الوراق وهشام بن حسان وحماد بن زيد وآخرون. قال قتادة بكى العلاء بن زياد حتى عشي وكان إذا أراد أن يقرأ جهشه البكاء وقال سعيد بن أبي عروبة عن قتادة كان العلاء بن زياد يقول لينزل أحدكم نفسه أنه قد حضره الموت فاستقال ربه نفسه فأقاله فليعمل بطاعة الله. وذكره ابن حبان في الثقات وقال مات في آخر ولاية الحجاج سنة (٩٤) وكان من عباد أهل البصرة وقرائهم (^١) قال المؤلف إن صح تاريخ وفاته فإن رواية حماد بن زيد وأقرانه عنه مرسلة. روى له النسائي\n_________\n(^١) قال هشام بن حسان كان يصوم حتى يحصر ويقوم حتى يسقط ١٢ خلاصه","vol":"8","page":181},{"text":"حديثا واحدا من رواية حماد بن زيد عنه مقرونا بهشام وأيوب كلهم عن الحسن عن الأحنف عن أبي بكرة إذا التقى المسلمان بسيفيهما الحديث قلت قال العجلي الحديث إنما هو عن المعلى بن زياد بميم مضمومة في أوله وتشديد اللام وكذلك علقه البخاري من طريقه وكذا رواه غير واحد عن حماد بن زيد عنه منهم خالد بن خداش عند مسلم والطبراني وقد ساقه المؤلف من طريق الطبراني لكن استدرك عليه السروجي بخطه أن في نسخة ابن خليل من الطبراني المعلى بن زياد كما هو في الصحيح ولم يرو حماد بن زيد عن العلاء بن زياد شيئا ووفاة العلاء بن زياد قد ذكره ابن سعد في ولاية الحجاج وزاد ابن حبان كان ثقة وله أحاديث وأرخه خليفة أيضا سنة (٩٤) ولم يذكر المؤلف في الرواة عنه أحدا من طبقة حماد بن زيد وحماد بن زيد ليس معروفا بالإرسال ولا التدليس والصواب ما ذكرنا إن شاء الله ثم رأيت بخط بعض المحدثين في هامش نسخة من التهذيب التي بخط المهندس نقلا عن المؤلف ما نصه هكذا وقع في هذه الرواية عن العلاء بن زياد في أصل سهل بن بشر من كتاب المحاربة وتبعه ابن عساكر وهو خطأ والصواب المعلى كما وصله مسلم وعلقه البخاري فبان خطأ من قال فيه العلاء بن زياد وأن النسائي لم يخرج للعلاء شيئا وقال إبراهيم بن أبي عبلة ما رأيت عراقيا أفضله على العلاء بن زياد رواه ابن أبي خيثمة في تاريخه*\n\n<span data-type='title' id=toc-6540>(٣٢٧) (ق-العلاء) بن زيد</span>\nويعرف بابن زيدل (^١) الثقفي أبو محمد البصري روى عن أنس وشهر بن حوشب. وعنه عثمان بن مطيع السلمي ويحيى بن\n_________\n(^١) زيدل بزيادة لام ١٢ تقريب","vol":"8","page":182},{"text":"سعيد العطار ويزيد بن هارون وغيرهم. قال يزيد دلني عليه حماد بن سلمة وقال علي بن المديني كان يضع الحديث وقال البخاري والعقيلي وابن عدي منكر الحديث وقال أبو حاتم منكر الحديث متروك الحديث بابه باب أبي هدبة وزياد بن ميمون وقال أبو داود متروك الحديث وقال ابن حبان روى عن أنس نسخة موضوعة لا يحل ذكره إلا تعجبا وقال الدارقطني متروك روى له ابن ماجه حديثا واحدا في النهي عن الإقعاء في الصلاة. قلت. وقال أبو حاتم كان أحمد يتكلم فيه وقال النسائي ضعيف وقال الحاكم يروي عن أنس أحاديث موضوعة وكذا قال أبو نعيم وزاد سكن الأيلة لا شيء وقال أبو حاتم حديثه ليس بالقائم وقال العقيلي نسبه أبو الوليد الطيالسي إلى الكذب وقال ابن شاهين في الضعفاء قال ابن معين ليس بثقة وفرق العقيلي بين العلاء بن زيد والعلاء بن زيدل فقال في الأول يعني واسطي لكن وقع عنده العلاء بن يزيد ونقل تكذيبه عن الطيالسي وعن البخاري منكر الحديث ثم ساق له من رواية يزيد ابن هارون عنه عن أنس قصة معاوية الليثي ثم ساق ترجمة العلاء بن زيدل ولم ينسبه وقال منكر الحديث ونقل قول أبي داود فيه فالراجح أنه العلاء بن زيدل وربما خفف بحذف اللام وأما يزيد فزيادة الياء اوله خطاء*\n\n<span data-type='title' id=toc-6541>(٣٢٨) (ق-العلاء) بن سالم الطبري</span>\nأبو الحسن الواسطي ثم البغدادي الحذاء روى عن أبي معاوية ويزيد بن هارون وشعيب بن حرب وإسحاق الأزرق وإسحاق بن سليمان الرازي وخلف بن تميم وأبي بدر شجاع بن الوليد وغيرهم.\nروى عنه ابن ماجه حديثا واحدا والحسين بن محمد المعروف بعبيد العجل","vol":"8","page":183},{"text":"وعبد الله بن عروة والحسن بن محمد بن شعبة ومحمد بن خلف ووكيع والقاسم المطرز ويحيى بن محمد بن صاعد ومحمد بن المسيب الأرغياني وأبو العباس السراج وإسماعيل بن العباس الوراق ومحمد بن مخلد العطار وآخرون. قال الآجري عن أبي داود تقدم موته ما كان به بأس وقال ابن مخلد مات في رجب سنة ثمان وخمسين ومائتين*\n\n<span data-type='title' id=toc-6542>(٣٢٩) (تمييز-العلاء) بن سالم العبدي الكوفي العطار.</span>\nروى عن إسماعيل ابن أبي خالد وعبد الملك بن الأخنس ومحمد بن عبد الله بن نمير وهو أقدم من الذي قبله*\n\n<span data-type='title' id=toc-6543>(٣٣٠) (د ت س-العلاء) بن صالح التيمي</span>\nويقال الأسدي الكوفي وسماء أبو داود في روايته علي بن صالح وهو وهم. روى عن المنهال بن عمرو وعدي بن ثابت وسلمة بن كهيل والحكم بن عتيبة ونهشل بن سعيد ويزيد بن أبي مريم وزرعة بن عبد الرحيم الكوفي وغيرهم. روى عنه أبو أحمد الزبيري وعبد الله بن نمير وعلي بن هاشم بن البريد ومحمد بن بشر العبدي ويحيى بن يعلى الأسدي وأبو نعيم وعبيد الله بن موسى وغيرهم. قال ابن معين وأبو داود ثقة وقال ابن معين أيضا وأبو حاتم لا بأس به وقال ابن المديني روى أحاديث مناكير وقال يعقوب بن شيبة مشهور وذكره ابن حبان في الثقات. له عند (ت) حديث وائل في الصلاة وعند (س) حديث ابن عباس في اتخاذ ذي الروح غرضا. قلت. وقال البخاري لا يتابع ووثقه يعقوب بن سفيان وابن نمير والعجلي وقال ابن خزيمة شيخ*","vol":"8","page":184},{"text":"<span data-type='title' id=toc-6544>(٣٣١) (تمييز-العلاء) بن صالح النيسابوري</span>\nأبو الحسن. روى عن ابن لهيعة وخارجة بن مصعب وإسماعيل بن عياش ومعتمر وأبي بكر بن عياش وأبي المليح الرقي. قال ابن أبي حاتم سمع منه أبي بالري*\n\n<span data-type='title' id=toc-6545>(٣٣٢) (قد-العلاء) بن عبد الله بن بدر الغنوي</span>\nويقال النهدي أبو محمد البصري أرسل عن علي. وعنه أبي الصيفي وشعيب بن درهم وعبادة بن مسلم وعقبة بن أبي الصهباء وأبو سنان الشيباني وسعيد بن أبي عروبة قال ابن معين وأبو حاتم ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6546>(٣٣٣) (د س-العلاء) بن عبد الله بن رافع الحضرمي الجزري.</span>\nروى عن حنان ابن خارجة السلمي الذكواني وسعيد بن جبير. وعنه زياد ومحمد ابنا عبد الله ابن علاثة وجعفر بن برقان وأبو سعيد محمد بن مسلم بن أبي الوضاح والمهند بن خالد. قال أبو حاتم يكتب حديثه وذكره ابن حبان في الثقات تقدم حديثه في حنان. قلت. وقال يروي المراسيل*\n\n<span data-type='title' id=toc-6547>(٣٣٤) (خ ت س ق-العلاء) بن عبد الجبار الأنصاري</span>\nمولاهم العطار أبو الحسن البصري نزيل مكة. روى عن جرير بن حازم والحمادين وعبد الله بن جعفر المخزومي وعبد العزيز بن مسلم ومبارك بن فضالة ومحمد بن مسلم الطائفي والحارث بن عمير وجعفر بن سليمان الضبعي ونافع بن عمر الجمحي ووهيب بن خالد ويحيى بن عتيق قاضي عدن وجماعة. روى عنه البخاري أثرا واحدا موقوفا في كتاب العلم وروى له الترمذي والنسائي في اليوم والليلة وابن ماجه بوساطة إبراهيم الجوزجاني وأحمد بن إبراهيم الدورقي والحسين بن محمد بن\n_________\n(¬","vol":"8","page":185},{"text":"شيبة الواسطي وروى أيضا عنه ابنه عبد الجبار والحميدي وأبو خيثمة ونصر بن علي الجهضمي ومحمد بن مسعود العجمي وأبو مسعود الرازي وبكر بن خلف وابن سعد ومحمد بن يعقوب الكرماني وأحمد بن سليمان الرهاوي وأبو يحيى بن أبي مسرة وبشر بن موسى الأسدي وآخرون. قال العجلي ثقة وقال أبو حاتم صالح الحديث وقال النسائي ليس به بأس وذكره ابن حبان في كتاب الثقات وقال مات سنة اثنتي عشرة ومأتين. قلت. وكذا ذكر البخاري وقال ابن سعد كان كثير الحديث وفي الزهرة روى عنه البخاري حديثين*\n\n<span data-type='title' id=toc-6548>(٣٣٥) (ز م ٤ - العلاء) بن عبد الرحمن بن يعقوب الحرقي</span>\n(^١) أبو شبل المدني مولى الحرقة من جهينة. روى عن أبيه وابن عمر وأنس وأبي السائب مولى هشام بن زهرة ونعيم المجمر وسعد بن كعب بن مالك وعلي بن ماجد وعباس بن سهل بن سعد وإسحاق مولى زائدة وأبي كثير بن جحش وسالم بن عبد الله بن عمر وغيرهم وعنه ابنه شبيل وابن جريج وعبيد الله بن عمرو ابن إسحاق ومالك ومحمد بن عجلان وروح بن القاسم وحفص بن ميسرة وعبد الحميد بن جعفر وأبو أويس والدراوردي وابن أبي حازم وأبو زكير ومسلم الزنجي وروح بن القاسم وفليح بن سليمان بن بلال وشعبة والسفيانان ومحمد وإسماعيل ابنا جعفر بن أبي كثير وآخرون. قال عبد الله بن أحمد عن أبيه ثقة لم أسمع أحدا ذكره بسوء. قال وسألت أبي عن العلاء وسهيل فقال العلاء فوق سهيل وكذا قال حرب عن\n_________\n(^١) (الحرقى) بضم المهملة وفتح الراء بعدها قاف (وابو شبل) بكسر المعجمة وسكون الموحدة ١٢ تقريب\n(¬","vol":"8","page":186},{"text":"أحمد وزاد وفوق محمد بن عمرو وقال الدوري عن ابن معين ليس حديثه بحجة وهو وسهيل قريب من السواء وقال ابن أبي خيثمة عن ابن معين ليس بذاك لم يزل الناس يتوقون حديثه وقال أبو زرعة ليس هو بالقوي ما يكون وقال أبو حاتم صالح روى عنه الثقات ولكنه أنكر من حديثه أشياء وهو عندي أشبه من العلاء ابن المسيب وقال النسائي ليس به بأس وقال ابن عدي وللعلاء نسخ يرويها عنه الثقلت وما أرى به بأسا وذكره ابن حبان في الثقات وقال ابن سعد قال محمد ابن عمر صحيفة العلاء بالمدينة مشهورة وكان ثقة كثير الحديث وتوفي في أول خلافة أبي جعفر. قلت. وقال أبو داود سهيل أعلى عندنا من العلاء أنكروا على العلاء صيام شعبان يعني حديث إذا انتصف شعبان فلا تصوموا. وقال عثمان الدارمي سألت ابن معين عن العلاء وابنه كيف حديثهما قال ليس به بأس قلت هو أحب إليك أو سعيد المقبري قال سعيد أوثق والعلاء ضعيف يعني بالنسبة إليه يعني كأنه لما قال أوثق خشي أنه يظن أنه يشاركه في هذه الصفة وقال إنه ضعيف وقال البخاري قال علي أراه مات سنة (٣٢) وقال ابن الأثير مات سنة (٣٩) وقال الخليلي مدني مختلف فيه لأنه ينفرد بأحاديث لا يتابع عليها لحديثه إذا كان النصف من شعبان فلا تصوموا. وقد أخرج له مسلم من حديث المشاهير دون الشواذ وقال الترمذي هو ثقة عند أهل الحديث*\n\n<span data-type='title' id=toc-6549>(٣٣٦) (تمييز-العلاء) بن عبد الرحمن.</span>\nشيخ سأل عليا عن الإيمان فذكر حديثا فيه طول. روى عنه محمد بن سوقة. روى الغلابي عن ابن معين أنه قال العلاء","vol":"8","page":187},{"text":"ابن عبد الرحمن هذا ليس بالمدني مولى الحرقة وتعقبه الخطيب بأن قال ليس في الرواة من اسمه العلاء واسم أبيه عبد الرحمن غير مولى الحرقة ثم ساق الحديث من طريق أبي جعفر الطبري بسنده إلى محمد بن سوقة عن العلاء بن عبد الرحمن حدثني شيخ أن رجلا سأل عليا*\n\n<span data-type='title' id=toc-6550>(٣٣٧) (قد فق-العلاء) بن عبد الكريم اليامي</span>\n(^١) أبو عون الكوفي. روى عن عبد خير (^٢) الهمداني وعبد الرحمن بن سابط ومجاهد بن جبر وحبيب بن أبي ثابت ومرة الهمداني وآخرين. وعنه الثوري وشريك ومحمد بن طلحة بن مصرف وحفص بن غياث ووكيع وأبو نعيم وغيرهم. قال أحمد وابن معين وأبو حاتم ثقة وقال مؤمل عن سفيان ثنا العلاء بن عبد الكريم وكان عندنا مرضيا وقال أبو حاتم أثنى عليه أبو نعيم وذكره ابن حبان في الثقات وقال كان من العباد الخشن. قلت. ووثقه العجلي وذكر الدارقطني في العلل جماعة منهم العلاء هذا وقال إنهم حفاظ وقال الذهبي مات في حدود الخمسين ومائة*\n\n<span data-type='title' id=toc-6551>(٣٣٨) (د-العلاء) بن عتبة اليحصبي</span>\n(^٣) أبو محمد الحمصي. روى عن عمير بن هانئ وأبي عامر الرحبي وثور بن يزيد وخالد بن معدان. وعنه الأوزاعي وأبو فروة الشامي ومعاوية بن صالح الحضرمي وأبو وهب الكلاعي وإسماعيل ابن عياش. قال أبو حاتم شيخ صالح الحديث وذكره ابن حبان في الثقات.\nروى له أبو داود حديثا واحدا من روايته عن عمير عن ابن عمرو في الفتن\n_________\n(^١) اليامى بالتحتانية ١٢ تقريب\n(^٢) هو مرة الطيب خلاصه\n(^٣) اليحصبي بفتح التحتانية وسكون المهملة بعدها صاد مهملة مفتوحة ثم موحدة ١٢ تق","vol":"8","page":188},{"text":"قلت. وذكر ابن شاهين في الثقات قال يحيى بن معين ثقة وقال العجلي ثقة وشذ أبو الفتح الأزدي فقال فيه لين وكذا قال ابن القطان الفاسي وله ذكر في ترجمة ثور بن يزيد*\n\n<span data-type='title' id=toc-6552>(٣٣٩) (ص-العلاء) بن عرار</span>\n(^١) الخارفي الكوفي. روى عن ابن عمر في قضيه عثمان وعمر. وعنه أبو إسحاق السبيعي. قال إسحاق بن منصور عن ابن معين ثقة وقال الدوري عن ابن معين قال ابن عن شعبة عن أبي إسحاق عن العلاء بن كراز وإنما هو ابن عرار*\n\n<span data-type='title' id=toc-6553>(٣٤٠) (س-العلاء) بن عصيم</span>\n(^٢) الجعفي أبو عبد الله الكوفي المؤذن. روى عن ابن أبجر وزهير بن معاوية وأبي زبيد وأبي الأحوص وحماد بن زيد. وعنه ابن المديني وأحمد بن سعيد الرباطي وأبو بكر بن أبي شيبة ورجاء بن محمد العذري وعبد الله الدارمي. ذكره ابن حبان في الثقات وقال مات سنة خمس ومأتين وقال الحضرمي مات سنة (٨). قلت. وذكر ابن خلفون أن ابن نمير وثقه*\n\n<span data-type='title' id=toc-6554>(٣٤١) (العلاء) بن عمرو الحنفي</span>*\n<span data-type='title' id=toc-6555>(٣٤٢) (ت ق-العلاء) بن الفضل بن عبد الملك</span>\nبن أبي سوية المنقري (^٣) السعدي الفقيمي أبو الهذيل البصري ابن سوية خليفة بن عبدة (^٤). روى\n_________\n(^١) عرار بمهملات (والخارفي) بمعجمة وراء مهملة مكسورة ثم فاء ١٢ تق\n(^٢) عصيم في التقريب بمهملتين مصغرا وزاد في هامش الخلاصة آخره ميم ١٢\n(^٣) المنقرى بكسر الميم وسكون النون وبفتح القاف ١٢ تقريب\n(^٤) وقيل سهل بن خليفة بن عبدة ١٢ هامش الاصل","vol":"8","page":189},{"text":"عن أبيه وعبيد الله بن عكراش ومحمد بن إسماعيل بن طريح بن إسماعيل الثقفي والعلاء بن جرير العنبري والهيثم بن رزيق المالكي وذكر أنه عاش مائة سنة وسبع عشرة وغيرهم. روى عنه الأصمعي وهو من أقرانه والعباس بن الفرج الرياشي وزكرياء بن يحيى المنقري وصالح بن مسمار وعبدة بن عبد الله الصفار وبندار ومحمد بن شعبة بن جواب وإسماعيل بن إسحاق القاضي والكديمي وآخرون. ذكره بعضهم في الضعفاء وقال ابن قانع مات سنة عشرين ومأتين روى له الترمذي وابن ماجه حديثا واحدا عن عبيد الله بن عكراش عن أبيه. قلت. تقدم في ترجمة عبيد الله بن عكراش أن العباس بن عبد العظيم ذكر أن العلاء وضع حديث عبيد الله بن عكراش عن أبيه وقال ابن حبان يتفرد عن أبيه بأشياء منكرة عن أقوام مشاهير ثم ذكر حديث عبيد الله بن عكراش بطوله وقال ابن القطان لا يعرف حاله*\n\n<span data-type='title' id=toc-6556>(٣٤٣) (سى-العلاء) بن كثير الإسكندراني</span>\nمولى قريش. روى عن أبي بكر ابن عبد الرحمن بن المسور بن مخرمة وأبي عبد الرحمن الحبلي وسعيد بن المسيب وصفوان بن سليم وعكرمة مولى ابن عباس وجماعة. وعنه عمرو بن الحارث وابن لهيعة ويحيى بن أيوب وحيوة بن شريح وضمام بن إسماعيل وبكر بن مضر والليث وغيرهم. قال أبو زرعة مصري ثقة وقال ابن يونس كان مستجاب الدعاء وقال إدريس بن يحيى عن الليث ما هبت أحدا بعد العلاء بن كثير وقال ابن يونس يقال توفي بالإسكندرية سنة أربع وأربعين ومائة. قلت. وأسند أبو عمرو الكندي أنه مات سنة (٤٣) *","vol":"8","page":190},{"text":"<span data-type='title' id=toc-6557>(٣٤٤) (تمييز-العلاء) بن كثير الليثي</span>\nأبو سعيد الدمشقي مولى بني أمية سكن الكوفة. روى عن أبي الدرداء مرسلا ومكحول الشامي وعدة. وعنه عنبسة بن عبد الرحمن القرشي وسليمان بن عمر النخعي وسليمان بن الحكم بن عوانة ويحيى ابن حمزة الحضرمي وغيرهم. قال حنبل عن أبي عبد الله ليس بشيء وقال معاوية ابن صالح ليس حديثه بشيء وقال أبو زرعة ضعيف الحديث واهي الحديث يحدث عن مكحول عن واثلة بمناكير وقال أبو حاتم ضعيف الحديث منكر الحديث لا يعرف بالشام هو مثل عبد القدوس بن حبيب وعمر بن موسى الوجيهي في الضعفاء. وقال إسماعيل بن إسحاق عن علي بن المديني وقال البخاري منكر الحديث وقال النسائي ضعيف الحديث وقال ابن عدي وللعلاء ابن كثير عن مكحول عن الصحابة نسخ كلها غير محفوظة وهو منكر الحديث. قلت. وقال الساجي منكر الحديث وقال النسائي في موضع آخر متروك الحديث وقال الأزدي ساقط لا يكتب حديثه وقال ابن حبان يروي الموضوعات عن الأثبات وذكره العقيلي في الضعفاء. (^١)\n\n<span data-type='title' id=toc-6558>(٣٤٥) (ت-العلاء) بن اللجلاج</span>\n(^٢) الغطفاني ويقال العامري الشامي يقال إنه أخو خالد بن اللجلاج. روى عن أبيه وابن عمر. وعنه ابنه عبد الرحمن وحفص بن عمر بن ثابت بن زرارة الحلبي. قال العجلي. شامي تابعي ثقة. روى له الترمذي حديثا واحدا عن عائشة في شدة الموت. قلت. وذكره ابن حبان في الثقات*\n_________\n(^١) العلاء بن كراز في ابن عرار ١٢ هامش الاصل\n(^٢) اللجلاج بسكون الجيم الاول ١٢ تقريب","vol":"8","page":191},{"text":"<span data-type='title' id=toc-6559>(٣٤٦) (ت-العلاء) بن مسلمة بن عثمان</span>\nبن محمد بن إسحاق الرواسي (^١) أبو سالم البغدادي مولى بني تميم. روى عن عبد المجيد بن أبي رواد وكثير بن هشام ومحمد بن مصعب القرقساني وجعفر بن عون وإبراهيم بن إسحاق الطالقاني وغيرهم. وعنه الترمذي وإسحاق بن إبراهيم بن بشير الحنبلي ومحمد بن علي ابن الحكم وأحمد بن نصر بن شاكر وأحمد بن يحيى بن زهير التستري وعلاء ابن الحسن والقاسم بن موسى بن الحسن الأشيب ومحمد بن حمدويه المروزي ويحيى بن صاعد وغيرهم. قال الأزدي كان رجل سوء لا يبالي ما روى ولا على ما أقدم لا يحل لمن عرفه أن يروي عنه. قال ابن حبان يروي المقلوبات والموضوعات عن الثقات لا يحل الاحتجاج به وقال ابن طاهر المقدسي كان يضع الحديث*\n\n<span data-type='title' id=toc-6560>(٣٤٧) (تمييز-العلاء) بن مسلمة بن حيان</span>\nبن بسطام الهذلي البصري. ابن أخي سليم بن حيان. يروي عن سهل بن أسلم العدوي*\n\n<span data-type='title' id=toc-6561>(٣٤٨) (خ م د س ق-العلاء) بن المسيب بن رافع الأسدي الكاهلي</span>\nويقال الثعلبي (^٢) الكوفي. روى عن أبيه وعكرمة وعطاء وعمرو بن مرة وفضيل ابن عمرو الفقيمي والحكم بن عتيبة وسهيل بن أبي صالح وأبي أمامة التميمي وأبي إسحاق الشيباني وغيرهم. وعنه عبد الواحد بن زياد وزهير بن معاوية وأبو شهاب الحناط وعبد الله بن سعيد بن حازم وحفص بن غياث وجرير بن عبد الحميد وأبو زبيد عبثر بن القاسم ومحمد بن فضيل بن غزوان ومروان بن\n_________\n(^١) الرواسى بتشديد الواو ١٢\n(^٢) الثعلبى بالمثلثة ١٢ تقريب","vol":"8","page":192},{"text":"معاوية الفزاري والنضر بن محمد المروزي ويحيى بن عبد الملك بن أبي بحينة ويحيى بن أبي زائدة وغيرهم. قال ابن معين ثقة مأمون وقال أبو حاتم صالح الحديث وقال ابن عمار ثقة يحتج بحديثه وذكره ابن حبان في الثقات. قلت.\nوقال العجلي ثقة وأبوه من خيار التابعين وقال يعقوب بن سفيان كوفي ثقة وقال ابن سعد كان ثقة وقال الحاكم له أوهام في الإسناد والمتن وقال الأزدي في بعض حديثه نظر وتعقبه النباتي بأنه كان يجب أن يذكر ما فيه النظر وفي الميزان قال بعضهم كان يهم كثيرا وهو قول لا يعبأ به*\n\n<span data-type='title' id=toc-6562>(٣٤٩) (العلاء) بن هارون الواسطي</span>\nأخو يزيد بن هارون. سكن الرملة (^١) روى عن ابن عون وروى عنه ضمرة بن ربيعة وحسان بن حسان. قال أبو زرعة ثقة هكذا ذكره صاحب الكمال ولم يذكر من أخرج له ونقل ترجمته من كتاب ابن أبي حاتم وقد غير البخاري بين شيخ ضمرة وشيخ حسان بن حسان والمرجح أنه واحد. وقد ذكره الأزدي في الضعفاء وقال إنه مضطرب الحديث وفعل الأزدي غير عمدة مع توثيق أبي زرعة وقد ذكره الخطيب في المتفق وقال نزل الشام وذكر له حديثا من رواية سوار بن عمارة عنه عن حسين المعلم. ثم ذكر بعده (العلاء) بن هارون الموصلي. روى عن علي بن حرب وهو متأخر الطبقة. روى عنه عبد الله بن القاسم الصراف وكانت وفاة العلاء سنة عشرين وثلاثمائة*\n\n<span data-type='title' id=toc-6563>(٣٥٠) (س-العلاء) بن هلال بن عمر بن هلال</span>\nبن أبي عطية الباهلي أبو محمد\n_________\n(^١) الرملة بفتح راء وسكون ميم وبلام مدينة بفلسطين ١٢ مغنى","vol":"8","page":193},{"text":"الرقي. روى عن أبيه وعبيد الله بن عمرو الرقي وخلف بن خليفة وحماد بن زيد وعباد بن العوام وعلي بن هاشم بن البريد ومحمد بن سلمة الحراني ومعتمر بن سليمان وهشيم بن بشير ويزيد بن زريع والوليد بن مسلم وأسعد بن عمرو البجلي وجماعة وعنه ابنه هلال ومحمد بن جبلة الرافقي وإبراهيم بن يعقوب الجوزجاني وعمرو الناقد وأحمد بن ثابت الحافظ فرحويه وحفص بن عمر وشيخه وآخرون.\nقال أبو حاتم منكر الحديث ضعيف الحديث عنده عن يزيد بن زريع أحاديث موضوعة وقال النسائي هلال بن العلاء روى عن أبيه غير حديث منكر فلا أدري منه أتى أو من أبيه وقال الخطيب في بعض حديثه نكرة قال هلال ولد أبي سنة (١٥٠) ومات سنة خمس عشرة ومأتين. قلت. ذكره ابن حبان في الضعفاء وقال يقلب الأسانيد ويغير الأسماء فلا يجوز الاحتجاج به*\n\n<span data-type='title' id=toc-6564>(٣٥١) (تمييز-العلاء) بن هلال بن أبي عطية البصري</span>\nوهو عم والد الذي قبله روى عن ابن عمر وصلة بن زفر وشهر بن حوشب. وعنه يونس بن عبيد والسري بن يحيى وحماد بن سلمة. قلت. قال أبو حاتم ثقة لا بأس به وقال ابن معين ثقة وذكره ابن حبان في الثقات* (^١)\n\n<span data-type='title' id=toc-6565>(٣٥٢) (د-العلاء) ابن أخي شعيب بن خالد البجلي الرازي والد يحيى.</span>\nروى عن إسماعيل بن إبراهيم عن رجل من بني سليم. وعنه شعبة بن الحجاج ذكره ابن حبان في الثقات. قلت. وقال الذهبي لا يعرف. تفرد عنه شعبة.\n\n<span data-type='title' id=toc-6566>(٣٥٣) (س-العلاء) الجريري</span>\n(^٢) عن عمرو بن شعيب. وعنه همام في\n_________\n(^١) العلاء بن يحيى في ابن أبي كثير- (العلاء) بن يزيد في ابن زيد ١٢ هـ\n(^٢) الجريرى بضم الجيم ١٢ تقريب","vol":"8","page":194},{"text":"رواية أبي الوليد عنه وقال عبد الصمد وغيره عن همام عن عباس الجريري عن عمرو بن شعيب. قال أبو داود قالوا ليس هو عباس الجريري قال وهو وهم. قلت. فكأن الصواب ما قال أبو الوليد*\n\n<span data-type='title' id=toc-6567>(٣٥٤) (س-العلاء) عن داود بن عبيد الله عن خالد بن معدان</span>\nعن عبد الله بن بسر عن أخته عن عائشة في النهي عن صوم يوم السبت. وعنه أبو عبد الرحيم الحراني يشبه أن يكون العلاء بن الحارث. روى له النسائي. قلت. وهو هو والحديث معلول بالاضطراب*\n\n<span data-type='title' id=toc-6568>(٣٥٥) (فق-العلاء) الخزاز</span>\n(^١) عن يعقوب القمي. وعنه الحسن بن يوسف ابن أبي المنتاب الرازي. قلت. لعله الجريري الماضي قريبا*\n\n<span data-type='title' id=toc-6569>(من اسمه علاج وعلاق)</span>\n<span data-type='title' id=toc-6570>(٣٥٦) (د-علاج) (^٢) بن عمرو.</span>\nعن ابن عمر في الصلاة بالمزدلفة. وعنه أشعث بن سليم وأبو صخر جامع بن شداد. ذكره ابن حبان في الثقات. قلت.\nوقال الذهلي لا يعرف*\n\n<span data-type='title' id=toc-6571>(٣٥٧) (ق-علاق) بن أبي مسلم</span>\nويقال ابن مسلم ويقال غلاق بالمعجمة. روى عن جابر وأنس وأبان بن عثمان ومحمد بن الحنيفة. روى عنه عنبسة بن عبد الرحمن حديث أبان عن أبيه أول من يشفع الأنبياء الحديث. ووقع في رواية عنبسة ابن أبي عبد الرحمن وهو وهم والصواب عنبسة بن عبد الرحمن القرشي أحد الضعفاء وقد تقدم ذكره ويقال إن علاق بن مسلم هذا وهو شيخ مجهول\n_________\n(^١) الخزاز بمعجمة وشدة زاى اولى ١٢ مغنى\n(^٢) علاج بكسر اوله وتخفيف اللام ١٢ تقريب","vol":"8","page":195},{"text":"هو عبد الملك بن علاق الذي روى عن أنس حديث تعشوا ولو بكف من خشف. وهو من رواية عنبسة عنه أيضا وهو مجهول أيضا ذكره ابن أبي حاتم في الغين المعجمة فقال غلاق بن مسلم روى عن أنس وعنه عنبسة بن عبد الرحمن وذكره ابن ماكولا بالعين المهملة وهو الصحيح وقال روى عنه عنبسة وغيره وفي قوله وغيره نظر. قلت. وقال الأزدي علاق بن مسلم ذاهب الحديث ورد عليه الذهبي*\n\n<span data-type='title' id=toc-6572>(٣٥٨) (د س-علاق) (^١) بن صحار التميمي.</span>\nروى الشعبي عن خارجة ابن الصلت عن عمه عن النبي ﵌ في الرقية. قال أبو القاسم البغوي بلغني أن عمه علاقة بن صحار وقال خليفة اسم عمه عبد الله بن عبثر بن قيس بن خفاف من بني عمرو بن حنظلة من البراجم. قلت. وقد سمى عمه علاقة بن صحار أيضا أبو عبيد القاسم بن سلام وأبو حاتم وابن حبان وغيرهم*\n\n<span data-type='title' id=toc-6573>(من اسمه عياش)</span>\n<span data-type='title' id=toc-6574>(٣٥٩) (د-غياش (^٢) بن الأزرق</span>\nويقال عياش بن الوليد بن الأزرق أبو النجم البصري نزيل أذنة. روى عن ابن وهب. وعنه أبو داود وأحمد بن عبد الله ابن صالح العجلي وجعفر بن محمد الفريابي. قال العجلي (^٣) عياش بن الوليد بن الأزرق بصري ثقة قد كتبت عنه. وقال ابن أبي عاصم مات سنة (٢٢٧)\n_________\n(^١) ذكر في الخلاصة علاقة بزيادة هاء (وصحار) بضم المهملة الاولى وفي التقريب صحار بمهملة مخففة قيل هو عم خارجة بن الصلت ١٢\n(^٢) عياش بتشديد التحتانية وآخره معجمة (واذنة) بمعجمة ونون وفتجات ١٢ تقريب\n(^٣) العجلى اسمه احمد ١٢ خلاصة","vol":"8","page":196},{"text":"وفيه نظر لأن جعفر الفريابي كانت رحلته بعد الثلاثين فلعله مات سنة سبع وثلاثين ومأتين. قلت. أو هما اثنان كما يؤخذ من مجموع هذه الترجمة*\n\n<span data-type='title' id=toc-6575>(٣٦٠) (ق-عياش) بن أبي ربيعة</span>\nواسمه عمرو ذو الرمحين بن المغيرة بن عبد الله ابن عمر بن مخزوم القرشي أبو عبد الله وقيل أبو عبد الرحمن المخزومي كان أحد المستضعفين بمكة وهاجر الهجرتين ومات بالشام في خلافة عمر وقيل قتل يوم اليمامة وقيل يوم اليرموك وهو أحد من كان النبي ﵌ يدعو له بالنجاة من المستضعفين في القنوت. رُوِي عن النبي ﵌ في تعظيم مكة. وعنه ابنه عبد الله وأنس بن مالك وعبد الرحمن بن سابط وعمر بن عبد العزيز مرسلا. ونافع مولى ابن عمر. قلت. أرخ ابن قانع والقراب وغيرهما وفاته سنة خمس عشرة وحكى العسكري عن ابن إسحاق أنه شهد بدرا وهو خطأ*\n\n<span data-type='title' id=toc-6576>(٣٦١) (ز م ٤ - عياش) بن عباس</span>\n(^١) القتباني الحميري أبو عبد الرحيم ويقال أبو عبد الرحمن المصري. رأى عبد الله بن الحارث بن جزء وروى عن جنادة بن أبي أمية والصحيح أن بينهما رجلا وشييم بن بيتان وسالم أبي النضر وبكير بن الأشج وأبي عبد الرحمن الحبلي وعيسى بن هلال وكليب بن صبيح ويزيد بن صبيح وأبي الحصين الحميري وأبي الخير مرثد اليزني وجماعة. وعنه ابناه عمر وعبد الله ويحيى بن أيوب والمفضل بن فضالة وابن لهيعة وحيوة بن\n_________\n(^١) عباس في التقريب بموحدة ومهملة والقتباني بكسر القاف وسكون المثناة (والحميري) في المغنى بكسر الحاء وسكون الميم وفتح الياء المثناة من تحت ١٢","vol":"8","page":197},{"text":"شريح وسعيد بن أبي أيوب وعبد الله بن سويد بن حيان المصري وابو شجاع ابن يزيد وشعبة والليث وآخرون. قال ابن معين وأبو داود ثقة وقال أبو حاتم صالح. قال ابن يونس يقال توفي سنة ثلاث وثلاثين ومائة. قلت. وذكره ابن حبان في الثقات وقال النسائي ليس به بأس وقال أبو بكر البزار مشهور*\n\n<span data-type='title' id=toc-6577>(٣٦٢) (د س-عياش) بن عقبة بن كليب</span>\nبن تغلب بن كليب الحضرمي أبو عقبة المصري يقال إنه عم عبد الله بن لهيعة وأمه أم عبد الله بنت عبد الله بن كثيم روى عن خير بن نعيم الحضرمي ويحيى بن ميمون الحضرمي والفضل بن الحسن ابن عمرو بن أمية الضمرى وحوبة بن عبيد بن سنان الديلي المديني وعبد الله ابن رافع الحضرمي وعبد الكريم بن الحارث وموسى بن وردان وغيرهم. روى عنه بكر بن مضر وضمام بن إسماعيل وابن المبارك وابن وهب وزيد بن الحباب والمقري وغيرهم. قال المقري هو عم ابن لهيعة. قال الدارقطني والمصريون ينكرون ذلك وقال أحمد ثنا المقري ثنا عياش بن عقبة الحضرمي عم ابن لهيعة شيخ صدوق. قال النسائي والدارقطني ليس به بأس وذكره ابن حبان في الثقات وقال ابن يونس ولي بحر مصر لمروان بن محمد وقال يحيى بن بكير ولد سنة (٧٤) أو (٩٠) الشك من ابن يونس قال وتوفي في ولاية يزيد بن حاتم وكانت ولايته سنة (٤٤) وعزل سنة (٥٢) وقال أحمد بن يحيى بن الوزير توفي سنة ستين ومائة. قلت. وقال النسائي في موضع آخر ثقة*\n\n<span data-type='title' id=toc-6578>(٣٦٣) (م س-عياش) بن عمرو العامري التميمي الكوفي.</span>\nروى عن عبد الله بن أبي أوفى وإبراهيم التيمي ومسلم بن يزيد وسعيد بن جبير وزاذان أبي عمر","vol":"8","page":198},{"text":"وأبي الشعثاء المحاربي وغيرهم. روى عنه ابنه عبد الله والثوري وشعبة وقيس بن الربيع والعوام بن حوشب وشريك النخعي. قال إسحاق بن منصور عن يحيى بن معين ثقة وكذا قال النسائي وقال أبو حاتم صالح. وذكره ابن حبان في الثقات وقال محمد بن حميد عن جرير رأيت عياشا عليه عمامة بيضاء. له عندهما حديث عمر في متعة الحج. قلت. الجمع في نسب واحد بين العامري والتيمي يحتاج إلى ارتكاب مجاز*\n\n<span data-type='title' id=toc-6579>(٣٦٤) (خ د س-عياش) بن الوليد الرقام</span>\n(^١) القطان أبو الوليد البصري. روى عن عبد الأعلى بن عبد الأعلى والوليد بن مسلم ووكيع ومعتمر بن سليمان ومسلمة بن علقمة وأبي معاوية الضرير وأبي سفيان الحميري ومحمد بن زيد الواسطي. روى عنه البخاري وأبو داود وروى أبو داود أيضا عن عيسى بن شاذان عنه والنسائي في اليوم والليلة عن أبي موسى عنه وأبو حاتم وأبو زرعة والذهلي ويعقوب بن سفيان وعبد الله بن جرير بن جبلة وابن أبي خيثمة وأبو الأحوص العكبري والعباس بن الفضل الأسفاطي وآخرون. قال أبو حاتم هو من الثقات وقال أبو داود صدوق وذكره ابن حبان في الثقات وقال أبو موسى وغيره مات سنة ست وعشرين ومأتين. قلت. وفي الزهرة روى عنه البخاري (٢٣) حديثا*\n\n<span data-type='title' id=toc-6580>(٣٦٥) (سي-عياش) السلمي.</span>\nعن ابن مسعود في ذكر ليلة الجن. وعنه محمد بن عبد الرحمن بن سعد بن زرارة* (^٢)\n_________\n(^١) الرقام بمهملة ١٢ خلاصه\n(^٢) د عياش عن عبد الأعلى هو ابن الوليد ١٢ خلاصه","vol":"8","page":199},{"text":"<span data-type='title' id=toc-6581>(من اسمه عياض)</span>\n<span data-type='title' id=toc-6582>(٣٦٦) (بخ م ٤ - عياض (^١) بن حمار بن أبي حمار</span>\nبن ناجية بن عقال بن محمد ابن سفيان بن مجاشع المجاشعي التميمي نسبه خليفة سكن البصرة. روى عن النبي ﵌. روى عنه مطرف ويزيد ابنا عبد الله بن الشخير والعلاء بن زياد والحسن البصري وعقبة بن صهبان وغيرهم.\nله عند مسلم حديث أنه ﵌ خطب فقال إن الله أمرني أن أعلمكم. قلت. ذكر عمرو بن شبة أن الزبير بن العوام لما دخل البصرة في وقعة الجمل وقف على مسجد بني مجاشع فسأل عن عياض بن حمار فقال له النعمان بن زمام هو بوادي السباع فمضى يريده. فيوخذ منه أن عياضا كان في خلافة علي*\n\n<span data-type='title' id=toc-6583>(٣٦٧) (بخ-عياض) بن خليفة.</span>\nرُوِي عن عمر وعلي. روى عنه الزهري ويعقوب بن عتبة وعمر بن عبد الرحمن. وذكره ابن حبان في الثقات. قلت.\nوذكر أنه روى عن ابن عمر وذكر في التاريخ يحيى بن عبد الرحمن بن حاطب في الرواة عنه وكأنه عمر بن عبد الرحمن المذكور في الأصل فيحرر*\n\n<span data-type='title' id=toc-6584>(٣٦٨) (تمييز-عياض) بن أبي زهير</span>\nيأتي في عياض بن هلال*\n\n<span data-type='title' id=toc-6585>(٣٦٩) (ع-عياض) بن عبد الله بن سعد</span>\nبن أبي سرح (^٢) بن الحارث بن حبيب بن جذيمة بن مالك بن حسل بن عامر بن لؤي القرشي العامري المكي\n_________\n(^١) عياض بكسر اوله وتخفيف التحتانية وآخره معجمة (ابن حمار) بكسر المهملة وتخفيف الميم عاش إلى حدود الخمسين ١٢\n(^٢) ابو سرح بفتح المهملة وسكون بعدها مهملة ١٢ تقريب","vol":"8","page":200},{"text":"روى عن ابن عمرو وأبي هريرة وأبي سعيد وجابر. روى عنه زيد بن أسلم ومحمد بن عجلان وسعيد المقبري وبكير بن الأشج وداود بن قيس الفراء والحارث بن عبد الرحمن بن أبي ذباب وإسماعيل بن أمية وسعيد بن أبي هلال وعبد الله بن عبد الله بن عثمان بن حكيم وغيرهم. قال ابن معين والنسائي ثقة وذكره ابن حبان في الثقات وقال ابن يونس ولد بمكة ثم قدم مصر مع أبيه ثم رجع إلى مكه قم يزل بها حتى مات* (^١)\n\n<span data-type='title' id=toc-6586>(٣٧٠) (م د س ق-عياض) بن عبد الله</span>\nبن عبد الرحمن بن معمر الفهري المدني نزيل مصر. روى عن إبراهيم بن عبيد بن رفاعة والزهري وأبي الزبير ومخرمة ابن سليمان وسعد بن إبراهيم. وعنه صدقة السمين وابن لهيعة والليث وابن وهب. قال أبو حاتم ليس بالقوي وذكره ابن حبان في الثقات قلت.\nوزاد ابن يونس في الرواة عنه ابنه معمر وقال الساجي روى عنه ابن وهب أحاديث فيها نظر وقال يحيى بن معين ضعيف الحديث وقال ابن شاهين في الثقات وقال أبو صالح ثبت له بالمدينة شأن كبير في حديثه شيء وقال البخاري منكر الحديث*\n\n<span data-type='title' id=toc-6587>(٣٧١) (تمييز-عياض) بن عبد الله الكوفي.</span>\nروى عن أبيه. وعنه سلمة بن كهيل. ذكره ابن حبان في الثقات وفرق بينه وبين من قبله*\n\n<span data-type='title' id=toc-6588>(٣٧٢) (س-عياض) بن عروة</span>\nويقال عروة بن عياض. روى عن عائشة حديث أفطر الحاجم والمحجوم. وعنه عبد الله بن عبيد بن عمير. قلت. تقدم في عروة بن عياض. وقرأت بخط الذهبي فيه جهالة*\n_________\n(^١) مات على رأس المائة ١٢ تقريب","vol":"8","page":201},{"text":"<span data-type='title' id=toc-6589>(٣٧٣) (م ق-عياض) بن عمرو الأشعري</span>\nمختلف في صحبته. روى عن النبي ﵌ وعن أبي موسى وعن امرأة أبي موسى. روى عنه الشعبي وسماك بن حرب وحصين بن عبد الرحمن. قال ابن أبي حاتم عن أبيه روى عن النبي ﵌ مرسلا وروى عن أبي عبيدة يعني ابن الجراح. قلت. جاء عنه حديث يقتضي التصريح بصحبته ذكره البغوي في معجمه وفي إسناده لين واختلف على شريك في اسمه ثم قال البغوي يشك في صحبته وقال ابن حبان له صحبة* (^١)\n\n<span data-type='title' id=toc-6590>(٣٧٤) (س-عياض) بن غطيف</span>\nويقال غطيف بن الحارث. قال ابن أبي حاتم وهو الصحيح يأتي في غطيف* (^٢)\n\n<span data-type='title' id=toc-6591>(٣٧٥) (٤ - عياض) بن هلال</span>\nوقيل ابن عبد الله وقيل ابن أبي زهير وقيل هلال بن عياض الأنصاري. روى عن أبي سعيد الخدري. وعنه يحيى بن أبي كثير. قال الذهلي وأبو حاتم عياض بن هلال أشبه وقال ابن حبان في الثقات من زعم أنه هلال بن عياض فقد وهم. له عندهم حديث في السهو وغيره وعند (د ق) حديث لا يخرج الرجلان يضربان الغائط. قلت. وقال ابن خزيمة في صحيحه أحسب الوهم فيه من عكرمة بن عمار حيث قال هلال بن عياض وهو عياض بن هلال روى عنه يحيى بن أبي كثير غير حديث وكذا رجح تسميته عياض بن هلال البخاري ومسلم في الوحدان والدارقطني. قلت. وقول ابن خزيمة إن الوهم فيه من عكرمة فيه نظر لأن الأوزاعي سماه\n_________\n(^١) قال أبو حاتم تابعى ارسل ورأى أبا عبيدة ١٢ خلاصه\n(^٢) في الغين المعجمة ١٢ تق\n(¬","vol":"8","page":202},{"text":"أيضا في روايته عن يحيى بن أبي كثير عياض بن هلال مرة وهلال بن عياض مرة وكذا اختلف فيه بقية أصحاب يحيى بن أبي كثير فقال حرب وهشام وغيرهما عياض وقال ابن العطرا هلال فالظاهر أن الاضطراب فيه من يحيى بن أبي كثير وأما قول من قال فيه عياض بن عبد الله وابن أبي زهير فهذا خلاف آخر وقد جعل الإمام علي بن المديني عياض بن أبي زهير غير عياض بن هلال فإنه قال عياض بن أبي زهير الفهري مجهول لم يرو عنه غير يحيى بن أبي كثير وزيد بن أسلم. قلت. وهذا عندي الصواب لأن عياض بن هلال أو هلال ابن عياض أنصاري وأما هذا فإنه فهري فأنى يجتمعان وكأن سبب الاشتباه أن يحيى بن أبي كثير روى عنهما جميعا لكن امتاز ابن أبي زهير برواية زيد ابن أسلم عنه أيضا ويشبه أن يكون قول من قال عياض بن عبد الله أراد به ابن أبي زهير ويكون أبو زهير كنية عبد الله فالله أعلم*\n\n<span data-type='title' id=toc-6592>(٣٧٦) (س-عياض) أبو خالد البجلي.</span>\nروى عن معقل بن يسار المزني حديث من حلف على يمين. وعنه شعبة بن الحجاج. ذكره ابن حبان في الثقات. قلت. وقال ابن المديني شيخ مجهول لم يرو عنه غير شعبة وذكره الذهبي في الميزان بقوله تفرد عنه شعبة*\n\n<span data-type='title' id=toc-6593>(٣٧٧) (عياض) عن زيد بن ثابت</span>\nوعثمان ﵄ صوابه أبو عياض وهو عمرو بن الأسود تقدم*\n\n<span data-type='title' id=toc-6594>(٣٧٨) (م د ت س-العيزار </span>(^١»\nبن حريث العبدي الكوفي. روى عن عروة\n_________\n(^١) العيزار بفتح اوله وسكون التحتانية بعدها زاي وآخره راء ثقة من الثالثة مات بعد سنة عشر ومائة ١٢ تقريب","vol":"8","page":203},{"text":"ابن الجنيد البارقي وابن عمر والنعمان بن بشير وابن عباس وعمر بن سعد بن أبي وقاص وأم الحصين الأحمسية. روى عنه ابنه الوليد وأبو إسحاق السبيعي ويونس بن أبي إسحاق وجرير بن أيوب وبدر بن عثمان ومسلم بن يزيد بن مذكور. قال ابن معين والنسائي ثقة وذكره ابن حبان في الثقات وقال مات في ولاية خالد على العراق. قلت. ووثقه العجلي*\n\n<span data-type='title' id=toc-6595>(من اسمه عيسى)</span>\n<span data-type='title' id=toc-6596>(٣٧٩) (د-عيسى) بن إبراهيم</span>\nبن سيار ويقال ابن دينار الشعيري (^١) أبو إسحاق ويقال أبو عمر ويقال أبو يحيى البصري المعروف بالبركي كان ينزل سكة البرك روى عن حماد بن سلمة وعبد القاهر بن السري وعبد الواحد بن زياد وعبد الوارث بن سعيد وعبد ربه بن بارق وعبد العزيز بن مسلم وعثمان بن مطر والمعافى بن عمران الموصلي وغيرهم. وعنه أبو داود والبخاري في غير الجامع وعباس الدوري ومحمد بن إبراهيم البوشنجي وأبو حاتم وأبو زرعة وابن أبي خيثمة وعثمان بن خرزاذ ومحمد بن أيوب بن الضريس وتمتام ومعاذ بن المثنى وأحمد بن علي الأبار والكديمي وغيرهم. قال أبو حاتم صدوق وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال أبو القاسم توفي سنة ثمان وعشرين ومأتين. قلت. وقال ابن معين مرة ليس برضى ومرة لا يساوي شيئا وقال البزار في مسنده كان ثقة وقال الساجي صدوق أحسبه كان يهم ما سمعت\n_________\n(^١) الشعيرى في الخلاصة بفتح المعجمة وكسر المهملة (والبركى) في هامش المغنى بكسر الباء المنقوطة بواحدة وفتح الراء هذه النسبة الى البرك وهي؟؟؟ سكة معروفة بالبصرة ١٢ المصحح","vol":"8","page":204},{"text":"بندارا يحدث عنه وحدثنا عنه ابن مثنى وقال ابن معين ليس بشيء هذا بقية كلام الساجي وقال مسلمة بن قاسم ثقة وقال الأزدي كان يهم في أحاديث وهو صدوق*\n\n<span data-type='title' id=toc-6597>(٣٨٠) (د س-عيسى) بن إبراهيم بن عيسى</span>\nبن مثرود (^١) المثرودي الغافقي ثم الأحدبي مولاهم أبو موسى المصري. روى عن ابن وهب ورشدين بن سعد وابن عيينة وحجاج بن سليمان ويحيى بن خلف الطرسوسي وأبو القاسم وعدة روى عنه أبو داود والنسائي وابن خزيمة والبجيري وأحمد بن يونس بن عبد الأعلى وزكرياء الساجي وعلي بن سعيد بن بشير الرازي وعلي بن سعيد ابن جرير النسائي وإسحاق بن إبراهيم بن محمد بن حميل وأبو بكر بن أبي داود وأبو جعفر الطحاوي وأبو بكر بن زياد النيسابوري وآخرون. قال النسائي لا بأس به وقال الطحاوي ذكر أن مولده سنة (١٦٦) وهو أبي من الرضاعة وقال ابن يونس توفي في صفر سنة إحدى وستين ومأتين وكان مولده سنة (١٧٠) ذكر ذلك ابنه محمد بن عيسى وكان ثقة ثبتا (^٢). قلت. وقال ابن أبي حاتم توفي قبل قدومي مصر بقليل قال وهو شيخ مجهول وقال مسلمة بن قاسم مصري ثقة أنا عنه غير واحد*\n\n<span data-type='title' id=toc-6598>(٣٨١) (ت س-عيسى) بن أحمد بن عيسى</span>\nبن وردان (^٣) العسقلاني أبو يحيى البلخي من عسقلان بلخ يقال إن أصله من بغداد. روى عن بقية بن الوليد\n_________\n(^١) عيسى بن مثرود بمثلثة ساكنة (الغافقى) بمعجمة ثقة ١٢ خلاصة\n(^٢) وقد جاوز التسعين ١٢ تقريب\n(^٣) وردان في المغنى بمفتوحة","vol":"8","page":205},{"text":"وضمرة بن ربيعة وعبد الله بن نمير وأبي أسامة والأسود بن عامر وإسحاق بن الفرات وعبد الله بن وهب وأبي النضر ويزيد بن هارون ومصعب بن المقدام ويونس بن محمد وجماعة. وعنه الترمذي والنسائي وأبو حاتم وأبو عوانة الأسفرائني وحماد بن شاكر النسفي وعبد الله بن محمد بن طرخان وعلي بن الحسن ابن سهل البلخي وعلي بن أحمد الفارسي الفقيه وأبو همام محمد بن خلف بن رجاء النسفي الفقيه ومحمد بن المنذر بن سعيد ومحمد بن علي الحكيم ومحمد بن عقيل بن أبي الأزهر والهيثم بن كليب الشاشي وآخرون. قال النسائي ثقة وقال أبو حاتم صدوق وذكره ابن حبان في الثقات وقال مات سنة ثمان وستين ومأتين (^١) وقال أبو القاسم بن منده توفي بعسقلان محلة ببلخ في جمادى منها وولد ببغداد سنة (١٨٠). قلت. وقال مسلمة ثنا عنه العقيلي وقال الخليلي كان ثقة كبيرا في العلماء يعرف بابن البغدادي. وله أحاديث يتفرد بها* (^٢)\n\n<span data-type='title' id=toc-6599>(٣٨٢) (د-عيسى) بن أيوب القيني</span>\n(^٣) الأزدي أبو هاشم الدمشقي. روى عن مكحول وقتادة والربيع بن لوط ومحمد بن عبد الرحمن بن أبي ليلى. روى عنه الوليد بن مسلم وبقية وأبو مسهر قال أبو حاتم شيخ وقال دحيم كان له فضل وورع وإسلام. قال أبو مسهر بلغ من ورع أبي هاشم أنه فعل كذا وكذا فذكر شيئا\n_________\n(^٣) (بقية حاشية صفحة ٢٠٥) وسكون راء وبمهملة ونون وفي التقريب بلخ بفتح الموحدة وسكون اللام بعدها معجمة\n(^١) وقد قارب التسعين ١٢ تق\n(^٢) عيسى بن إدريس بن أبي رزين يأتي في ابن أبي رزين-عيسى ابن ازداد يأتي في ابن يزداد ١٢ هامش الاصل\n(^٣) القينى بفتح القاف وسكون التحتانية بعدها نون ١٢ تقريب","vol":"8","page":206},{"text":"لم أفهمه وذكره أبو زرعة الدمشقي في نفر أهل زهد وفضل. روى له أبو داودا أثرا موقوفا عليه في صفة تصفح النساء. قلت. تعقب مغلطائي على المؤلف قوله الأزدي القيني وأن الازد والفين لا يجتمعان* (^١)\n\n<span data-type='title' id=toc-6600>(٣٨٣) (ق-عيسى) بن جارية</span>\n(^٢) الأنصاري المدني. روى عن جرير البجلي وجابر بن عبد الله وشريك رجل له صحبة وابن المسيب وأبي سلمة بن عبد الرحمن وسالم بن عبد الله بن عمر. وعنه أبو صخر حميد بن زياد وزيد بن أبي أنيسة ويعقوب القمي وعنبسة بن سعيد الرازي وسعيد بن محمد الأنصاري. قال ابن أبي خيثمة عن ابن معين ليس بذاك لا أعلم أحدا روى عنه غير يعقوب وقال الدوري عن ابن معين عنده مناكير حدث عنه يعقوب القمي وعنبسة قاضي الري وقال أبو زرعة لا بأس به وقال أبو حاتم عيسى الدوري عن أبي سلمة وعنه زيد بن أبي أنيسة هو عندي عيسى بن جارية وقال الآجري عن أبي داود منكر الحديث وقال في موضع آخر ما أعرفه روى مناكير وذكره ابن حبان في الثقات. له عنده حديث جابر خرج رسول الله ﵌ بمكة فمر على رجل يصلي. قلت. وذكره الساجي والعقيلي في الضعفاء وقال ابن عدي أحاديثه غير محفوظة*\n\n<span data-type='title' id=toc-6601>(٣٨٤) (د ت س-عيسى) بن حطان</span>\n(^٣) الرقاشي ويقال العائذي ويقال هما اثنان روى عن علي بن أبي طالب وعلي بن طلق الحنفي على خلاف فيه وعبد الله بن\n_________\n(^١) عيسى بن البراد في ابن أبي عيسى عيسى بن تليد في ابن ميمون ١٢ هامش\n(^٢) جارية بالجيم ١٢ تقريب\n(^٣) عيسى بن حطان بكسر المهملة وتشديد المهملة ١٢ تقريب","vol":"8","page":207},{"text":"عمرو بن العاص وزبان بن صبرة وعمرو بن ميمون الأودي ومسلم بن سلام الحنفي ومصعب بن سعد. روى عنه عاصم الأحول وعبد الملك بن مسلم الحنفي وعلي بن زيد بن جدعان ومحمد بن جحادة وليث بن أبي سليم وبسام الصيرفي وزيد بن عياض. ذكره ابن حبان في الثقات وقد تقدم حديثه في علي بن طلق. قلت. فرق بين الرقاشي والعائذي البخاري ويعقوب بن سفيان وابن حبان والخطيب في المتفق وجزم بأن الذي يروي عن عبد الله ابن عمر وهو الرقاشي وتقدم قول ابن عبد البر فيه في ترجمة عبد الملك بن مسلم*\n\n<span data-type='title' id=toc-6602>(٣٨٥) (خ م د س ق-عيسى) بن حفص</span>\nبن عاصم بن عمر بن الخطاب العدوي أبو زياد المدني لقبه رباح (^١) وهو عم عبيد الله بن عمر. روى عن أبيه وسعيد بن المسيب وعبيد الله بن عبد الله بن عمر والقاسم بن محمد ونافع مولى ابن عمرو عطاء بن أبي مروان. وعنه سليمان بن بلال ويحيى القطان ووكيع والدراوردي وجعفر بن عون وأبو عامر العقدي والواقدي وعثمان بن عمر بن فارس والقاسم بن عبد الله العمري والقعنبي. قال أحمد وابن معين والنسائي ثقة وقال الحاكم قال فيه القعنبي عيسى بن حفص الأنصاري وكانت أمه ميمونة بنت داود الخزرجية فربما عرف بقبيلة أخواله. قال ابن حبان وابن قانع مات سنة سبع وخمسين ومائة وقال الواقدي سنة (٩) وهو ابن ثمانين سنة له في الكتب حديثان (أحدهما) عن أبيه عن ابن عمر في قصر الصلاة (والآخر) عن نافع عن ابن عمر في فضل المدينة قلت. ذكر ابن سعد\n_________\n(^١) رباح في التقريب بموحدة ١٢","vol":"8","page":208},{"text":"عن الواقدي أنه مات سنة سبع وخمسين ومائة في خلافة أبي جعفر فتعين أنه بتقديم السين لأن أبا جعفر مات سنة (٨) قال ابن سعد وكان قليل الحديث ونقل ابن خلفون أن العجلي وثقه*\n\n<span data-type='title' id=toc-6603>(٣٨٦) (م د س ق-عيسى) بن حماد</span>\nبن مسلم بن عبد الله التجيبي أبو موسى المصري زغبة (^١). روى الليث بن سعد وهو آخر من حدث عنه من الثقات وعن عبد الرحمن بن زيد بن أسلم ورشدين بن سعد وسعيد بن زكرياء الآدم وابن وهب وابن القاسم وجماعة. روى عنه مسلم وأبو داود والنسائي وابن ماجه وعبد الرحمن بن عبد الله بن عبد الحكم والبجيري وأبو حاتم وعبدان الأهوازي وأبو زرعة وابن أخيه محمد بن أحمد بن حماد بن زغبة وبقي بن مخلد والمعمري وأبو الليث عاصم بن رازح وأحمد بن عبد الوارث بن جرير العسال وأبو بكر بن أبي داود ومحمد بن الحسن بن قتيبة ومحمد بن محمد ابن سليمان الباغندي ومحمد بن زبان بن حبيب المصري وموسى بن سهل أبو عمران الجوني وأحمد بن عيسى الوشا وهو آخر من حدث عنه وآخرون قال أبو حاتم ثقة رضي وقال أبو داود لا بأس به وقال النسائي ثقة وقال في موضع آخر لا بأس به وقال الدارقطني ثقة وذكره ابن حبان في الثقات وقال ابن يونس جاوز في سنه التسعين توفي في ذي الحجة سنة ثمان وأربعين ومأتين وقال ابن حبان مات سنة (٩). قلت. وقال أبو عمرو الكندي في الموالي زغبة لقب أبيه حماد وزعم الشيرازي أنه لقب عيسى والصواب\n_________\n(^١) عيسى لقبه زغبة بضم الزاى وسكون المعجمة بعدها موحدة ١٢ تقريب","vol":"8","page":209},{"text":"الأول ويؤيده أن الطبراني لما روى عن أخيه أحمد قال ثنا أحمد بن حماد زغبة وقال ابن قانع عيسى زغبة وفي الزهرة روى عنه مسلم تسعة أحاديث*\n\n<span data-type='title' id=toc-6604>(٣٨٧) (بخ د ت-عيسى) بن دينار الخزاعي</span>\nمولاهم أبو علي الكوفي المؤذن روى عن أبيه وأبي جعفر وعبد الله ابني علي بن الحسين بن علي بن أبي طالب وعدة. روى عنه ابن المبارك ووكيع وابن قتيبة ويحيى بن أبي زائدة وعثمان ابن عمر بن فارس وأبو أحمد الزبيري وأبو المنذر البجلي وأبو نعيم وغيرهم. قال أحمد ليس به بأس وقال ابن معين ثقة وقال أبو حاتم صدوق عزيز الحديث وذكره ابن حبان في الثقات. له عند (د ت) حديث ابن مسعود في الصوم وقال علي بن المديني عيسى بن دينار عن أبيه عن عمرو بن الحارث عمرو معروف ولا نعرف أباه. قلت. إنما قال ابن المديني عيسى معروف ولا نعرف أباه يعني دينارا وأما عمرو بن الحارث فهو المصطلقي الخزاعي وليس لأبيه هنا رواية حتى يحتاج إلى من يعرف حاله والذي ذكرناه نص عليه محمد بن عثمان ابن أبي شيبة في سؤالاته عن ابن المديني وكنت أظن أن لفظة عمرو من طغيان القلم (^١) لكنه صرح في الهامش بثبوتها والصواب عيسى لا محالة وقال الترمذي عن البخاري عيسى بن دينار ثقة*\n\n<span data-type='title' id=toc-6605>(٣٨٨) (سي-عيسى) بن أبي رزين</span>\n(^٢) واسمه راشد) فيما قيل ويقال هو عيسى\n_________\n(^١) قال في الهامش ان ما فعله هو الصواب وان قوله في الكمال غير معروف خطأ وصحح على عمرو ١٢\n(^٢) عيسى بن رزين الثمالى بضم المثلثة ١٢ تقريب","vol":"8","page":210},{"text":"ابن إدريس بن أبي رزين الثمالي الحمصي. روى عن لقمان بن عامر وصالح بن شريح الحمصي وغضيف بن الحارث ويزيد بن رفاعة وعبد الله بن قيس وأبي عون الشامي. روى عنه ابن المبارك وبقية وجنادة بن مروان والعلاء بن يزيد الثمالي ومحمد بن سليمان بن أبي داود الحراني ويحيى بن سعيد العطار الحمصي.\nذكره ابن حبان في الثقات. قلت. وقال أبو زرعة هو مجهول*\n\n<span data-type='title' id=toc-6606>(٣٨٩) (عيسى) بن سبرة أبو عبادة.</span>\nهو عيسى بن عبد الرحمن يأتي\n\n<span data-type='title' id=toc-6607>(٣٩٠) (م س-عيسى) بن سليم الحمصي الرستني</span>\n(^١) العنسي أبو حمزة. روى عن عبد الرحمن بن جبير بن نفير وراشد بن سعد وشعوذ بن عبد الرحمن بن يونس وشبيب الكلاعي وأبي عون الأنصاري. روى عنه عمرو بن الحارث الحمصي وبقية وعيسى بن يونس ومعاوية بن صالح الحضرمي ويحيى بن حمزة قال أبو حاتم ثقة صدوق. له عند (م) حديث عوف بن مالك في الصلاة على الجنازة. قلت. وقال أحمد لا أعرفه وأما عيسى بن سليم الذي ذكره العقيلي في الضعفاء فهو آخر كوفي روى عن أبي وائل شقيق بن سلمة وعنه أبو بكر بن عياش ولعله الذي قال فيه أحمد لا أعرفه*\n\n<span data-type='title' id=toc-6608>(٣٩١) (بخ قد ت ق-عيسى) بن سنان الحنفي</span>\nأبو سنان القسملي (^٢) الفلسطيني سكن البصرة في القسامل فنسب إليهم. روى عن وهب بن منبه ويعلى بن شداد بن أوس وأبي طلحة الخولاني وعثمان بن أبي سودة والضحاك بن\n_________\n(^١) الرستنى في التقريب بفتح الراء والمثناة بينهما مهملة ساكنة وآخره نون (والعنسى) فى الخلاصة بنون ١٢\n(^٢) القسملى بفتح القاف وسكون المهملة وفتح الميم وتخفيف اللام ١٢ تقريب","vol":"8","page":211},{"text":"عبد الرحمن بن عرزب ورجاء بن حيوة وغيرهم. وعنه الحمادان وعيسى بن يونس ويوسف بن يعقوب السدوسي وحماد بن واقد وأبو أسامة وآخرون. قال الأثرم قلت لأبي عبد الله أبو سنان عيسى بن سنان فضعفه. قال يعقوب بن شيبة عن ابن معين لين الحديث وقال جماعة عن ابن معين ضعيف الحديث وقال أبو زرعة مخلط ضعيف الحديث وهو شامي قدم البصرة وقال أبو حاتم ليس بقوي في الحديث وقال العجلي لا بأس به وقال النسائي ضعيف وقال ابن خراش صدوق وقال مرة في حديثه نكرة وذكره ابن حبان في الثقات. قلت وقال الكناني عن أبي حازم يكتب حديثه ولا يحتج به وذكره الساجي والعقيلي في الضعفاء وسمى الفلاس أباه سلمان*\n\n<span data-type='title' id=toc-6609>(٣٩٢) (س-عيسى) بن سهل بن رافع</span>\nبن خديج الأنصاري الحارثي المدني نزيل الإسكندرية ويقال عثمان بن سهل وهو وهم. روى عن جده رافع بن خديج وعنه أبو شجاع سعيد بن يزيد القتباني وأبو شريح الإسكندراني وموسى بن عبيدة. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6610>(٣٩٣) (عيسى) بن سيلان المكي.</span>\nتقدم ذكره في ترجمة جابر بن سيلان*\n\n<span data-type='title' id=toc-6611>(٣٩٤) (د-عيسى) بن شاذان القطان البصري</span>\nالحافظ نزيل مصر. روى عن أبي همام الخاركي وعباس بن الوليد الرقام وإبراهيم بن أبي سويد الذارع وعبد الله ابن رجاء الغداني وعمر بن حفص بن غياث وأبي حذيفة وعارم وهشام بن عمار وغيرهم. وعنه أبو داود وأحمد بن يحيى بن زهير وزكرياء بن يحيى الساجي وعبدان الأهوازي ومحمد بن صالح بن الوليد النرسي والحسين بن أحمد بن","vol":"8","page":212},{"text":"بسطام وسهل بن موسى بشيران ويحيى بن محمد بن صاعد وعلي بن عبد الله بن مبشر وأبو عروبة وغيرهم. قال أبو داود ما رأيت أحمد مدح إنسانا قط إلا عيسى ابن شاذان وسمعت أحمد يقول هو كيس وقال الآجري عن أبي داود ما رأيت أحفظ من النفيلي قلت له ولا عيسى بن شاذان قال ولا عيسى وذكره ابن حبان في الثقات وقال كان من الحفاظ لم يعمر حتى ينتفع الناس بعلمه. مات وهو شاب. قال ابن يونس قدم مصر سنة (٢٣٠) وحدث بها وقال غيره حدث بالبصرة بعد الأربعين ومأتين. قلت. بقية كلام ابن حبان يغرب ونقله عنه النباتي بلفظ يخطئ وقال مسلمة ثقة أخبرنا عنه ابن مبشر وقال إسماعيل القاضي كان من أهل العلم بالحديث*\n\n<span data-type='title' id=toc-6612>(٣٩٥) (سي-عيسى) بن شعيب بن شعيب</span>\n(^١) بن إبراهيم النحوي أبو الفضل البصري الضرير. روى عن روح بن القاسم وسعيد بن أبي عروبة وعبد الله بن المثنى وعباد بن منصور وصالح بن أبي الأخضر وجماعة وعنه شيبان بن فروخ وعمرو بن علي الفلاس وأبو موسى وعباس بن يزيد النجراني وعقبة بن مكرم العمي وآخرون. قال البخاري قال عمرو بن علي ثنا عيسى بن شعيب بصري صدوق. قلت. وقال ابن حبان فحش خطاؤه فاستحق الترك ثم أورد له عن حجاج بن ميمون عن حميد بن أبي حميد عن عبد الرحمن بن دلهم رفعه قدس العدس على لسان سبعين نبيا. قلت. وشيخه ضعيف مجهول وليس إلصاق الوهن به بأولى من إلصاق الوهن بالآخر وشيخ شيخه ضعيف ايضا*\n_________\n(^١) كذا في الاصول ولكن في التقريب عيسى بن شعيب بن ابراهيم ١٢","vol":"8","page":213},{"text":"<span data-type='title' id=toc-6613>(٣٩٦) (تمييز-عيسى) بن شعيب</span>\nبن ثوبان مولى بني الديل (^١) من أهل المدينة روى عن السائب بن يزيد وفليح الشماس. روى عنه إبراهيم بن المنذر.\nذكره ابن حبان في الثقات. قلت. ذكره في الطبقة الرابعة وقال روى عنه فليح بن سليمان ولم يقل الشماس وكأنه لم يقع له رواية عن السائب بن يزيد إذ لو كان رآها لذكره في طبقة التابعين لأن السائب صحابي وحديثه عن النبي ﵌ في الصحيح وقال العقيلي في الضعفاء مدني لا يتابع ثم ساق له من رواية إبراهيم بن المنذر عنه عن فليح عن عبيد بن أبي عبيد قال العقيلي مجهول عن أبي هريرة حديثا مطولا في قصة المرأة التي زنت وقتلت ولدها فأفتاها أن لا توبة لها فأنكر عليه النبي ﵌ وتلا الآية التي في الفرقان ووجدت الحديث في تفسير ابن مردويه أخرجه من طريق أحمد بن الحسين اللهبي حدثني عيسى عن فليح الشماس عن عبيد عن أبي هريرة صليت العتمة ثم انصرفت فإذا امرأة عند بابي فأذنت لها فقالت جئت أسأل قلت سلي قالت زنيت وولدت فقتلته فهل لي توبة قلت لا ولا كرامة فتحسرت وقالت أخلق هذا الجسد للنار فذكرت ذلك للنبي ﵌ فقال بئسما قلت أما كنت تقرأ الآية التي في الفرقان قال فخرجت فطفت بالمدينة أسأل عن امرأة استفتت أبا هريرة فإذا هي بالعشي عند بابي فقلت أبشري وقرأت لها الآية. فخرت ساجدة وأعتقت جاريتين وقالت تبت عما كنت عملت. قال الذهبي في الميزان هذا الخبر موضوع انتهى وما رأيت في\n_________\n(^١) الدبل بكسر الدال بعدها تحتانية ١٢ تقريب","vol":"8","page":214},{"text":"ترجمة فليح بن سليمان من نسبه شماسيا ولا من لقبه ولم يذكر المزي في شيوخه عبيد بن أبي عبيد ولا في الرواة عنه عيسى بن شعيب ولكن كون عيسى مدنيا وفليح مدني والروايات عن عيسى مدنيات. وقد قال ابن مردوبه في رواية فليح بن سليمان لا يبعد أنه راو آخر*\n\n<span data-type='title' id=toc-6614>(٣٩٧) (ع-عيسى) بن طلحة بن عبيد الله التيمي</span>\nأبو محمد المدني. وأمه سعدى بنت عوف المرية. روى عن أبيه ومعاذ بن جبل وعبد الله بن عمرو بن العاص وأبي هريرة وعائشة ومعاوية وعمرو بن سلمة الضمري وحمران بن أبان وغيرهم وعنه ابنا أخيه طلحة وإسحاق ابنا يحيى بن طلحة والزهري ومحمد بن إبراهيم بن الحارث التيمي وخالد بن سلمة المخزومي ومحمد بن عبد الرحمن مولى آل طلحة ويزيد بن أبي حبيب وغيرهم. ذكره ابن سعد في الطبقة الأولى من أهل المدينة وقال كان ثقة كثير الحديث. وقال ابن الجنيد عن ابن معين ثقة وكذا قال النسائي والعجلي قال خليفة وغيره مات في خلافة عمر بن عبد العزيز وقال ابن منجويه مات سنة مائة. قلت. هو قول ابن حبان في الثقات قال وكان من أفاضل أهل المدينة وعقلائهم*\n\n<span data-type='title' id=toc-6615>(٣٩٨) (بخ تم س-عيسى) بن طهمان</span>\n(^١) بن رامة الجشمي أبو بكر البصري. سكن الكوفة. روى عن أنس بن مالك وثابت البناني والمساور مولى أبي برزة وأبي صادق الأزدي. روى عنه ابن المبارك ووكيع وأبو أحمد الزبيري ويحيى بن آدم وأبو قتيبة وأبو النضر وخالد بن عبد الرحمن الخراساني وقبيصة بن عقبة\n_________\n(^١) طهمان في المغنى بمفتوحة وسكون هاء وبنون (والجشمى) بضم الجيم وفتح المعجمة من الخامسة ١٢ تقريب","vol":"8","page":215},{"text":"وخلاد بن يحيى وأبو نعيم وغيرهم. قال عبد الله بن أحمد عن أبيه شيخ ثقة وقال حنبل بن إسحاق عن أحمد بن حنبل ليس به بأس وكذا قال ابن معين والنسائي وقال المفضل الغلابي عن ابن معين بصري صار إلى الكوفة ثقة لقيه أبو النضر ببغداد وقال أبو حاتم ثقة لا بأس به يشبه حديثه حديث أهل الصدق ما بحديثه بأس وقال يعقوب بن سفيان ثقة وقال أبو داود لا بأس به أحاديثه مستقيمة وقال مرة ثقة. قلت. وقال الحاكم عن الدارقطني ثقة وقال ابن حبان يتفرد بالمناكير عن أنس كأنه كان يدلس عن أبان عن أبي عياش ويزيد الرقاشي عنه لا يجوز الاحتجاج بخبره. وقال العقيلي لا يتابع على حديثه ولعله أتي من خالد بن عبد الرحمن لأن أبا نعيم وخلادا قد حدثا عنه أحاديث مقاربة ثم ساق له من رواية خالد عنه عن أنس حديثين (أحدهما) من وسع لنا في مسجدنا هذا بنى الله له بيتا في الجنة فاشترى عثمان بيتا فوسع به في المسجد. (والثاني) أنه ﵌ قال لعثمان أزوجك خيرا من بنت عمرو يتزوج بنت عمر خير منك. وأورد له ابن حبان عن أنس حديث ارحموا ثلاثة عزيز قوم ذل الحديث. وقال الحاكم صدوق وقال ابن معين في رواية جعفر الطيالسي عنه لا بأس به وقال الذهبي مات قبل الستين ومائة*\n\n<span data-type='title' id=toc-6616>(٣٩٩) (بخ د ت ق-عيسى) بن عاصم الأسدي الكوفي.</span>\nروى عن زر بن حبيش وشريح القاضي وعدي بن ثابت وعدي بن عدي وسعيد بن جبير وسعيد بن حرملة وأرسل عن ابن عباس وابن عمر وعبد الله بن عياش بن","vol":"8","page":216},{"text":"أبي ربيعة. روى عنه سلمة بن كهيل وهو من أقرانه وجرير بن حازم وعبد الرحمن ابن يزيد بن جابر ومعاوية بن صالح الحضرمي. قال أبو طالب عن أحمد ثقة خرج إلى أرمينية وقال أبو حاتم صالح وقال النسائي ثقة وذكره ابن حبان في الثقات. له عندهم حديث زر عن عبد الله في الطيرة. قلت. وقال الحاكم كوفي ثقة*\n\n<span data-type='title' id=toc-6617>(٤٠٠) (د ت-عيسى) بن عبد الله بن أنيس</span>\n(^١) الأنصاري وليس بالجهني حجازي روى عن أبيه. وعنه عبيد الله وعبد الله ابنا عمر العمريان. وقال الآجري عن أبي داود في حديث عبد الأعلى عن عبيد الله بن عمر عن عيسى عن أبيه في الشرب من الإداوة هذا لا يعرف عن عبيد الله والصحيح عن عبد الله بن عمر وذكره ابن حبان في الثقات. قلت. قد رواه القطان عن عبيد الله بن عمر عن عيسى لكن لم يقل عن أبيه أرسله. أخرجه مسدد في مسنده عن يحيى*\n\n<span data-type='title' id=toc-6618>(٤٠١) (د س ق-عيسى) بن عبد الله</span>\nبن مالك الدار وهو مالك بن عياض مولى عمر وقال بعضهم عبد الله بن عيسى بن مالك وهو وهم. روى عن زيد بن وهب ومحمد بن عمرو بن عطاء وعطية بن سفيان بن عبد الله الثقفي وعباس بن سهل بن سعد ويعقوب بن إسماعيل بن طلحة. روى عنه أخوه محمد وابن إسحاق والحسن بن الحر وفليح بن سليمان وابن لهيعة وعتبة بن أبي حكيم قال ابن المديني مجهول لم يرو عنه غير محمد بن إسحاق وقال الآجري قلت لأبي داود مالك الدار قال مالك بن عياض وذكره ابن حبان في الثقات. تقدم حديثه في عطية بن سفيان*\n_________\n(^١) انيس بالتصغير ١٢ تقريب","vol":"8","page":217},{"text":"<span data-type='title' id=toc-6619>(٤٠٢) (عيسى) بن عبد الله بن ماهان</span>\nفي عيسى بن أبي عيسى الرازي*\n\n<span data-type='title' id=toc-6620>(٤٠٣) (د ق-عيسى) بن عبد الأعلى</span>\nبن عبد الله بن أبي فروة الأموي مولاهم ابن أخي إسحاق بن أبي فروة. روى عن أبي يحيى عبيد الله بن عبد الله بن موهب وإسحاق بن عبد الله بن أبي طلحة. روى عنه الوليد بن مسلم. روى له أبو داود حديثا واحدا في صلاة العيد. قلت. قال الذهبي لا يكاد يعرف والخبر منكر.\nقال ابن القطان لا أعرفه في شيء من الكتب ولا في غير هذا الحديث*\n\n<span data-type='title' id=toc-6621>(٤٠٤) (ق-عيسى) بن عبد الرحمن بن فروة</span>\nويقال ابن سبرة (^١) الأنصاري أبو عبادة الزرقي المدني. روى عن زيد بن أسلم وعيسى بن أبي موسى والزهري وغيرهم. وعنه ابن لهيعة وعبد الله بن عيسى القتباني ومعن بن عيسى وسماه عيسى بن سبرة وأبو داود الطيالسي ومحمد بن شعيب بن شابور وغيرهم.\nقال أبو زرعة ليس بالقوي وقال أبو حاتم منكر الحديث ضعيف الحديث شبيه بالمتروك لا أعلمه روى عن الزهري حديثا صحيحا وقال البخاري منكر الحديث وقال النسائي منكر الحديث وقال ابن حبان يروي المناكير عن المشاهير فاستحق الترك. روى له ابن ماجه حديثا واحدا في مسند معاذ في الربا وغيره. قلت. وقال البخاري روى ابن لهيعة عن عيسى بن عبد الرحمن عن الزهري مقلوبا وقال ابن عدي يروي عن الزهري مناكير وقال العقيلي مضطرب الحديث وقال الأزدي منكر الحديث مجهول وقال هو عيسى بن عبد الرحمن ابن الحكم بن النعمان بن بشير كذا قال ويؤيده قول ابن أبي حاتم لما ذكره قال\n_________\n(^١) عيسى بن سبرة بفتح المهملة وسكون الموحدة من السابعة ١٢ تقريب","vol":"8","page":218},{"text":"وهو من ولد النعمان بن بشير وجعل ابن عدي هذه النسبة لعيسى بن عبد الرحمن شيخ بقية فالله أعلم*\n\n<span data-type='title' id=toc-6622>(٤٠٥) (د ت سي ق-عيسى) بن عبد الرحمن بن أبي ليلى الأنصاري الكوفي</span>\nروى عن أبيه وعبد الله بن عكيم وزر بن حبيش والحكم بن عتيبة إن كان محفوظا. روى عنه أخوه محمد وابنه عبد الله وعتبة بن أبي حكيم إن كان محفوظا قال إسحاق بن منصور عن ابن معين وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6623>(٤٠٦) (بخ قد عس-عيسى) بن عبد الرحمن السلمي</span>\nثم البجلي أبو سلمة الكوفي وبجيلة من سليم. روى عن الشعبي وأبي عمرو الشيباني وأبي إسحاق السبيعي وسعيد بن عمرو بن أشوع والقاسم بن عبد الرحمن بن عبد الله بن مسعود وطلحة بن مصرف وعبد الله بن يعلى النهدي وإسماعيل السدي والحسن البصري وسلمة بن كهيل وغيرهم. وعنه الثوري وأبو داود الطيالسي وابن مهدي ويحيى بن آدم وعفان وعبيد الله بن موسى وعبيد الله ابن محمد وأبو غسان مالك بن إسماعيل وأحمد بن عبد الله بن يونس وآخرون قال ابن معين ثقة وقال أبو حاتم ثقة صالح الحديث وقال الآجري عن أبي داود ما سمعت إلا خيرا ثم قال ثقة وقال ابن مهدي هو من ثقات مشيخة الكوفة وذكره ابن حبان في الثقات. قلت. ووثقه العجلي وقال ابن سعد توفي في خلافة أبي جعفر. والبجلي بإسكان الجيم نسبة إلى بجلة بن مالك بن ثعلبة*\n\n<span data-type='title' id=toc-6624>(٤٠٧) (عيسى) بن عبد الرحمن.</span>\nعن ابن أبي ليلى صوابه بكر بن عيسى عن","vol":"8","page":219},{"text":"عيسى بن المختار عن ابن أبي ليلى*\n\n<span data-type='title' id=toc-6625>(٤٠٨) (د ت س-عيسى) بن عبيد بن مالك الكندي أبو المنيب</span>\n(^١) المروزي روى عن عميه معبد وعمرو ابني مالك وعبد الله بن بريدة وعبيد الله مولى عمر بن مسلم وغيلان بن عبد الله العامري والربيع بن أنس وأبي مجلز ويحيى ابن سعيد الأنصاري وغيرهم. وعنه عبد العزيز بن أبي رزمة والفضل بن موسى السيناني وعيسى بن موسى غنجار وأبو تميلة والعلاء بن عمران وعبد الله ابن عثمان ونعيم بن حماد وجماعة. قال أبو زرعة لا بأس به وذكره ابن حبان في الثقات ووقع في أكثر الروايات عن أبي داود عيسى بن عبيد الله وهو وهم والصواب عيسى بن عبيد كما وقع عند اللؤلؤي. قلت. وقال الذهبي عن السلماني فيه نظر*\n\n<span data-type='title' id=toc-6626>(٤٠٩) (ت-عيسى) بن عثمان بن عيسى</span>\nبن عبد الرحمن بن عيسى بن عجلان التميمي النهشلي الكوفي الكسائي. روى عن عمه يحيى بن عيسى الرملي. وعنه الترمذي ومحمد بن عبد الله الحضرمي وموسى بن إسحاق والهيثم بن خلف ومحمد بن يحيى بن منده والقاسم المطرز وابن جرير وابن أبي داود وغيرهم قال النسائي صالح وقال الحضرمي مات سنة إحدى وخمسين ومأتين. قلت.\n\n<span data-type='title' id=toc-6627>(٤١٠) (قد ت س-عيسى) بن أبي عزة</span>\n(^٢) واسمه مساك لكوفي. مولى عبد الله\n_________\n(^١) ابو المنيب بضم الميم وكسر النون بعدها تحتانية ثم موحدة وابوه بغير اضافة وقد قيل فيه عبيد الله صدوق من الثانية ١٢ تقريب\n(^٢) ابو عزة بمهملة ثم معجمة ١٢ خلاصه\n(&gt;) بكر بن عبد الرحمن عن عيسى-تقريب","vol":"8","page":220},{"text":"ابن الحارث الشعبي. روى عن ابن عم مولاه عامر الشعبي وشريح القاضي وعنه إسرائيل وقيس بن الربيع والثوري. قال أحمد شيخ ثقة وقال ابن معين ثقة وقال أبو حاتم لا بأس به وذكره ابن حبان في الثقات وقال الآجري عن أبي داود قرأت في كتاب عند آل عيسى بن أبي عزة هذا ما كاتب عليه عبد الله ابن الحارث الشعبي مساكا ظنه على مائتي درهم قال فذكرته لعباس العنبري فأعجب به. قلت. وقع ذكره في سند أثر علقه البخاري في الشهادات عن الشعبي ووصله ابن أبي شيبة عن وكيع عن الحسن بن صالح وإسرائيل عن عيسى بن أبي عزة عن الشعبي أنه أجاز شهادة الأعمى. وقال ابن سعد عيسى بن أبي عزة ثقة وله أحاديث وذكره العقيلي في الضعفاء وقال ضعف حديثه يحيى بن سعيد القطان*\n\n<span data-type='title' id=toc-6628>(٤١١) (د ت-عيسى) بن علي بن عبد الله بن عباس</span>\nالهاشمي أبو العباس ويقال أبو موسى المدني ثم البغدادي وإليه ينسب نهر عيسى ببغداد. روى عن أبيه وأخيه محمد. وعنه ابناه داود وإسحاق وابن أخيه جعفر بن سليمان بن علي ونافلة (^١) أخيه هارون الرشيد وهشام بن يحيى بن يحيى الغساني وشيبان النحوي والمسور بن الصلت المدني وخالد بن عمرو القرشي وعمر بن إبراهيم بن خالد ومحمود بن سوار العنبري. قال ابن سعد كان من أهل السلامة والعافية لم يل لأهل بيته عملا حتى مات في خلافة المهدي وقال حاتم بن الليث عن ابن معين لم يكن به بأس. كان له مذهب جميل وكان معتزلا للسلطان وليس بقديم الموت بلغني إنه مات في السنة التي مات فيها شعبة. وروى هذا الحديث\n_________\n(^١) النافلة ولد الولد ١٢ السيد ابن شهاب","vol":"8","page":221},{"text":"وهو غريب عن أبيه عن جده يعني حديث يمن الخيل في شقرها. وهو الذي أخرجه أبو داود والترمذي من طريق شيبان عنه ويروى عن الرشيد أنه قال كان عيسى بن علي راهبنا وعالمنا وقال إبراهيم بن عيسى بن المنصور ولد عيسى ابن علي سنة (٨٣) وقيل ولد سنة (٨١) ومات سنة أربع وستين ومائة وقاله علي بن سراج المصري وقال إسماعيل الخطمي مات سنة (٦٣) وقال غيره مات سنة (٥). قلت. ذكر أبو بكر البزار إنه لم يرو عن أبيه حديثا مسندا غير الحديث المذكور*\n\n<span data-type='title' id=toc-6629>(٤١٢) (عيسى) بن علي بن عبيد الله.</span>\nصوابه عيسى بن طلحة تقدم*\n\n<span data-type='title' id=toc-6630>(٤١٣) (ق-عيسى) بن عمر بن موسى</span>\nبن عبيد الله بن معمر التيمي حجازي ربما نسب إلى جده وهو أخو عثمان بن عمر. روى عن نافع مولى ابن عمرو بديح مولى ابن جعفر. وعنه الدراوردي وابن المبارك وجويرية بن أسماء وجرير بن عبد الحميد. ذكره ابن حبان في الثقات. روى له ابن ماجه حديث ابن عمر في الاعتكاف ووقع في بعض النسخ المتأخرة عباد بن عمر بن موسى وهو خطأ*\n\n<span data-type='title' id=toc-6631>(٤١٤) (ت س-عيسى) بن عمر الأسدي</span>\nالمعروف بالهمداني (^١) أبو عمر الكوفي القاري الأعمى صاحب الحروف. روى عن عمر بن عتبة بن فرقد مرسلا وعطاء بن أبي رباح وعطاء بن السائب وزيد بن أسلم وإسماعيل السدي وطلحة بن مصرف وعمرو بن مرة وأبي عون الثقفي وجماعة. وعنه ابن المبارك ووكيع وعيسى بن يونس وأبو أحمد الزبيري ومسهر بن عبد الملك بن سلع وجرير\n_________\n(^١) الهمدانى بسكون الميم ١٢ تقريب","vol":"8","page":222},{"text":"ابن عبد الحميد وأبو نعيم والفريابي وعبيد الله بن موسى وخلاد بن يحيى وغيرهم قال الميموني عن أحمد ليس به بأس وقال إسحاق بن منصور عن ابن معين ثقة وقال ابن معين عيسى بن عمر الكوفي صاحب الحروف هو همداني وعيسى ابن عمر النحوي بصري وقال النسائي ثقة وقال أبو حاتم ليس بحديثه بأس وقال أيضًا ثنا مقاتل بن محمد ثنا وكيع عن عيسى بن عمر الهمداني وكان ثقة وقال الخطيب كان ثقة وذكره ابن حبان في الثقات قال الحضرمي مات عيسى ابن عمر القاري مولى بني أسد سنة ست وخمسين ومائة. قلت. وقال العجلي كوفي ثقة رجل صالح كان أحد قراء الكوفة رأسا في القرآن وقال أبو بكر البزار ليس به بأس وقال ابن خلفون وثقه ابن نمير وقال الداني أحد القراء عن عاصم ابن أبي النجود والأعمش وأخذ عنه الكسائي وخارجة بن مصعب وغيرهما*\n\n<span data-type='title' id=toc-6632>(٤١٥) (تمييز-عيسى) بن عمر النحوي</span>\nأبو عمر البصري الثقفي. روى عن عمه الحكم بن الأعرج وعبد الله بن أبي إسحاق الحضرمي والحسن البصري وعون بن عبد الله بن عيسى بن مسعود وجماعة. روى عنه علي بن نصر الجهضمي الكبير وهارون بن موسى النحوي وداود بن المحبر والأصمعي وغيرهم. قال أبو عبد الرحمن القحذمي عيسى بن عمر مولى آل خالد بن الوليد كان عطاؤه في ثقيف نزل فيهم. قلت. وكذا قال أبو حاتم نقله الداني وقال ابن معين بصري ثقة وقال أبو محمد بن قتيبة كان من أهل القراءة إلا أن الغريب والشعر أغلب عليه وكان صاحب ومات سنة تسع وأربعين ومائة قبل أبي عمرو بن العلاء. وقال الأصمعي كان لا يدع","vol":"8","page":223},{"text":"الاعراب لشئ وقال أبو عبيد كان من قراء أهل البصرة غير أنه كان له اختيار في القراءة على مذهب العربية يفارق قراءة العامة وكان يحب النصب ما وجد إليه سبيلا منه قوله تعالى ﴿حَمّالَةَ الْحَطَبِ﴾ (و) هُنَّ أَطْهَرُ لَكُمْ. وغير ذلك وقال أبو حاتم في حديث جاء من روايته عن عائشة عيسى لم يسمع من عائشة*\n\n<span data-type='title' id=toc-6633>(٤١٦) (س-عيسى) بن عمر</span>\n(^١) ويقال ابن عمير حجازي. روى عن عبد الله ابن علقمة بن وقاص عن أبيه عن معاوية في القول كما يقول المؤذن. روى عنه عمرو بن يحيى بن عمارة المازني. قلت. قال الدارقطني في الجرح والتعديل مدني معروف يعتبر به وقال الذهبي لا يعرف*\n\n<span data-type='title' id=toc-6634>(٤١٧) (ق-عيسى) بن أبي عيسى الحناط الغفاري</span>\nأبو موسى ويقال أبو محمد المدني (^٢) مولى قريش أصله كوفي واسم أبي عيسى ميسرة وهو أخو موسى ابن أبي عيسى الطحان. روى عن أبيه وأنس والشعبي وأبي الزناد ونافع مولى ابن عمر وهشام بن عروة وعمرو بن شعيب وغيرهم. وعنه مروان بن معاوية ووكيع وابن أبي فديك وأبو خالد الأحمر وصفوان بن عيسى وعمر بن هارون البلخي وعبيد الله بن موسى وغيرهم. قال البخاري ضعفه علي عن يحيى القطان وقال عمرو بن علي سمعت يحيى بن سعيد وذكر عيسى الخباط\n_________\n(^١) في هامش الخلاصة كدا وقع في نسخة الخزرجي عمر وبفتح العين وفي التهذيب عمر بالضم ١٢\n(^٢) ذكر في التقريب عيسى الحناط خياط ويقال فيه الخياط بالمعجمة والتحتانية والموحدة وبالمهملة والنون كان قد عالج الصنائع الثلاثة وفي هامشه يعنى يقال في وصفه الخياط والخياط والحناط لانه كان عمل الحرف الثلاث ١٢ المصحح","vol":"8","page":224},{"text":"فلم يرضه وذكر له حفظا سيئا وقال كان منكر الحديث وكان لا يحدث عنه وقال صالح بن أحمد بن حنبل عن أبيه السري بن إسماعيل أحب إلي منه وقال الدوري عن ابن معين ليس بشيء ولا يكتب حديثه وقال ابن أبي خيثمة عن ابن معين كان كوفيا وانتقل إلى المدينة كان خياطا ثم ترك ذلك وصار حناطا ثم ترك ذلك وصار يبيع الخبط. قال ابن سعد كان يقول أنا خباط وحناط وخياط كلا قد عالجت وقال عمرو بن علي وأبو داود والنسائي والدارقطني متروك الحديث وقال أبو حاتم ليس بالقوي مضطرب الحديث وقال أبو حاتم أيضا عيسى بن ميسرة الغفاري المدني روى عن أبي الزناد عن أنس هو عيسى الحناط وفرق بينهما البخاري وهما واحد. وقال ابن عدي روى أحاديث لا يتابع عليها متنا ولا إسنادا وقال ابن سعد قدم الكوفة في تجارة فسمع من الشعبي وكان كثير الحديث لا يحتج به وتوفي في خلافة أبي جعفر. وقال أبو الشيخ مات سنة إحدى وخمسين ومائة. قلت. واستدل الخطيب على وهم البخاري بأن أخرج الحديث من طريق عيسى عن أبي الزناد عن أنس فقال مرة عن عيسى بن ميسرة ومرة عن عيسى بن أبي عيسى وقال إبراهيم الحربي كان فيه ضعف وأخوه موسى ثقة وقال أبو عبد الله لا يساوي شيئا وقال عمرو ابن علي في موضع آخر متروك الحديث ضعيف الحديث جدا. وقال النسائي في التمييز ليس بثقة ولا يكتب حديثه. وقال حماد بن يونس لو شئت أن يحدثني عيسى بكل ما يصنع أهل المدينة حدثني به. وقال أبو القاسم البغوي ضعيف الحديث وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم","vol":"8","page":225},{"text":"وقال الحاكم أبو أحمد ليس بالقوي عندهم. وقال ابن حبان كان سيئ الحفظ والفهم فاستحق الترك وضعفه أيضا العجلي والساجي والعقيلي ويعقوب بن شيبة وآخرون وذكره البخاري في فصل من مات من الأربعين إلى الخمسين ومائة*\n\n<span data-type='title' id=toc-6635>(٤١٨) (د س-عيسى) بن أبي عيسى</span>\nواسمه هلال بن يحيى السليحي (^١) الطائي الحمصي المعروف بابن البراد وسليح بطن من قضاعة. روى عن محمد بن حمير السليحي وإسماعيل بن عياش وعبد الله بن عبد الجبار الخبائري ومروان بن محمد الطاطري ويحيى بن أبي بكير الكرماني وزيد بن يحيى بن عبيد وأبي المغيرة الخولاني وغيرهم. روى عنه أبو داود والنسائي ويعقوب بن سفيان وإبراهيم ابن يوسف الهسنجاني وإسحاق بن إبراهيم المنجنيقي والحسين بن إدريس الهروي والحسين بن عبد الله القطان ومحمد بن الحسن بن قتيبة وموسى بن سهل الجوني وأبو بكر بن أبي داود وآخرون. ذكره ابن حبان في الثقات وقال ربما أغرب. قلت. أنكر الشيخ مغلطاي على المؤلف نسبته إياه طائيا مع أنه قرر أنه من سليح ثم قال وسليح من قضاعة. قال وطى وقضاعة لا يجتمعان وهو كما قال ويجوز الجمع بينهما من وجه آخر وهو أن تكون نسبته إلى أحدهما حقيقية والآخر مجازية إما بحلف أو غير ذلك وعده ابن القطان فيمن لا يعرف حاله فما أصاب فقد ذكره النسائي في أسماء شيوخه وقال لا بأس به*\n\n<span data-type='title' id=toc-6636>(٤١٩) (د ت-عيسى) بن أبي عيسى ابو جفر الرازي</span>\nيأتي في الكنى. قلت. اسم أبيه ماهان وقيل عبد الله بن ماهان وذكر الخطيب فيمن يقال له عيسى بن أبي عيسى\n_________\n(^١) عيسى (السليحى) بفتح المهملة وكسر اللام والمهملة (والحمصى) بكسر مهملتين ١٢ تق","vol":"8","page":226},{"text":"البصري. روى عنه بقية (وآخر أنصاري) عن موسى الأسواري. روى عنه مروان بن معاوية. ذكر ابن أبي حاتم وكناه أبا حكيم وقال روى عن عوف الأعرابي ولم يذكر فيه جرحا ولا تعديلا. (وثالث كندي). روى عن أبيه روى عنه المنذر بن زياد. (ومن طبقة الرازي مدني) روى عن نباتة مولى بني عامر. روى عنه المدائني (وآخر). روى عن محمد بن ثابت. روى عنه الحكم ابن المنذر (ومن طبقة السليحي) عيسى بن أبي عيسى النيسابوري الدراوردي واسم أبيه موسى بن ميسرة الهلالي. روى عن ابن عيينة وابن المبارك ووكيع ومعن وعبد الرزاق وغيرهم. روى عنه ابن أخيه عن أبي الحسن ابن أبي عيسى وأحمد بن حرب ومحمد بن يزيد المستملي قال الحاكم\nوقال الخطيب من بيت أهل العلم والزهد وأرخ الحاكم وفاته سنة (٢١٠).\n\n<span data-type='title' id=toc-6637>(٤٢٠) (عيسى) بن فائد</span>\n(^١) أمير الرقة. عن سعد بن عبادة في الذي ينسى القرآن وقيل عن رجل عن سعد وقيل عن عبادة بن الصامت وقيل غير ذلك.\nروى عنه يزيد بن أبي زياد. قال ابن المديني لم يرو عنه غيره وقال ابن عبد البر هذا إسناد ردى في هذا المعنى وعيسى بن فائد لم يسمع من سعد بن عبادة ولا أدركه. قلت. وقال ابن المديني مجهول*\n\n<span data-type='title' id=toc-6638>(٤٢١) (فق-عيسى) بن قرطاس الكوفي.</span>\nروى عن إبراهيم النخعي وعكرمة ومجاهد والمسيب بن رافع وحبيب بن أبي ثابت وأبي الجنوب الأسدي.\nوعنه أبان بن عثمان الأحمر وعبيد الله بن موسى وأبو نعيم. قال الدوري عن ابن معين ضعيف ليس بشيء لا يحل لأحد أن يروي عنه. وقال أبو زرعة\n_________\n(^١) عيسى بن فائد بفاء ١٢ تقريب","vol":"8","page":227},{"text":"جماعة فمن طبقة الحناط (عيسى) بن أبي عيسى شيخ بصري. روى عن الحسن الرازي كوفي لين وقال النسائي متروك الحديث وقال الدارقطني ضعيف وقال العقيلي كان من الغلاة الرفض. قلت. ثم نقل عن الحسين بن علي الحلواني قال أبو نعيم كان عيسى بن قرطاس وحمحم فيه وقال الآجري عن أبي داود شيخ ضعيف وقال أبو حاتم يروي الموضوعات عن الثقات لا يحل الاحتجاج به وقال الساجي كذاب وقال أبو زرعة الدمشقي سألت أحمد عنه فقال شيخ روى عنه أبو نعيم ما أعرفه وقال يعقوب الفسوي لا يذكر حديثه ولا يكتب إلا للمعرفة وقال ابن عدي ليس حديثه بالكثير وهو ممن يكتب حديثه*\n\n<span data-type='title' id=toc-6639>(٤٢٢) (عيسى) بن ماهان.</span>\nهو أبو جعفر الرازي يأتي في الكنى*\n\n<span data-type='title' id=toc-6640>(٤٢٣) (د س ق-عيسى) بن محمد بن إسحاق</span>\nويقال ابن عيسى أبو عمير بن النحاس (^١) الرملي. روى عن أبيه وضمرة بن ربيعة وزيد بن أبي الزرقاء والحسن بن بلال نزيل الرملة ورواد بن الجراح وعثمان بن عمر وحجاج بن محمد الأعور والوليد بن مسلم ويحيى بن عيسى الرملي وابن عيينة وأحمد بن يزيد بن روح الداري وأشهب بن عبد العزيز المصري وأيوب بن سويد الرملي ومحمد ابن يوسف الفريابي وطائفة. وعنه أبو داود والنسائي وابن ماجه والبخاري في غير الجامع ويحيى بن معين ويحيى بن سليمان الجعفي وهما أكبر منه وحرب الكرماني وأبو زرعة وأبو حاتم ومحمد بن إسحاق بن راهويه ويعقوب بن سفيان وعمر بن مجير وابن أبي عاصم والحسن بن سفيان وعبد الله بن احمد بن\n_________\n(^١) النحاس بمهملتين ١٢ تقريب\n(¬","vol":"8","page":228},{"text":"أبي الحواري وأبو بشر الدولابي وأبو بكر بن أبي داود وآخرون. قال إبراهيم ابن الجنيد سئل يحيى بن معين عن أبي عمير بن النحاس فقال ثقة من أحفظ الناس لحديث ضمرة وقال أبو زرعة كان ثقة رضي وقال أبو حاتم كان من عباد المسلمين كان يطلب العلم وعلى ظهره خريقة وقال النسائي ثقة وقال الحضرمي مات سنة ست وخمسين ومائتين وروى أبو طاهر بإسناد له عن عمرو ابن دحيم إنه مات في رجب سنة (٧٦) وهذا وهم قلت وقال مسلمة بن قاسم توفي سنة (٥٨) وهو ثقة*\n\n<span data-type='title' id=toc-6641>(٤٢٤) (د س ق-عيسى) بن المختار بن عبد الله</span>\nبن عيسى بن عبد الرحمن بن أبي ليلى الأنصاري الكوفي. روى عن جده عبد الله وعم جده محمد بن عبد الرحمن وطلحة بن مصرف والمنهال بن عمرو وعبد الكريم بن أبي أمية. وعنه ابن عمه بكر بن عبد الرحمن بن عبد الله الكوفي القاضي. قلت. قال ابن سعد كان سمع مصنف ابن أبي ليلى منه وقال ابن شاهين في الثقات قال ابن معين صالح وقال الدارقطني ثقة وقال الذهبي مقل تفرد عنه ابن عمه بكر بن عبد الرحمن*\n\n<span data-type='title' id=toc-6642>(٤٢٥) (س-عيسى) بن مساور</span>\n(^١) الجوهري أبو محمد البغدادي. روى عن الوليد بن مسلم ومروان بن محمد ومروان بن معاوية وسويد بن عبد العزيز ورواد بن الجراح ومحمد بن شعيب بن شابور ونعيم بن سالم بن قنبر. روى عنه النسائي وابن أخيه أبو جعفر أحمد بن القاسم بن مساور وأحمد بن علي الخزاز ومحمد بن عبدوس بن كامل وأبو العباس محمد بن إسحاق السراج وأبو حامد محمد بن هارون الحضرمي وغيرهم. قال النسائي لا بأس به وقال السراج كان\n_________\n(^١) مساور بضم ميم ومهملة خفيفة ١٢ مغنى\n(¬","vol":"8","page":229},{"text":"محمد بن إشكاب يحسن الثناء عليه وقال الخطيب كان ثقة وذكره ابن حبان في الثقات وقال كان راويا للوليد بن مسلم وسويد بن عبد العزيز. قال ابن قانع مات في شوال سنة أربع وأربعين ومائتين وقال السراج وابن حبان مات سنة (٤٥) *\n\n<span data-type='title' id=toc-6643>(٤٢٦) (عس-عيسى) بن مسعود</span>\nبن الحكم الزرقي الأنصاري. روى عن أبيه عن علي في ترك القيام للجنازة وعن جدته حبيبة بنت شريق ولها صحبة وعن عمرو بن سليم الزرقي. روى عنه موسى بن عقبة ويزيد بن أبي حبيب.\nذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6644>(٤٢٧) (فق-عيسى) بن مسلم أبو داود الطهوي</span>\n(^١) الكوفي الأعمى. روى عن عبد الأعلى بن عامر التغلبي وعبد الله بن شريك العامري وعمرو بن عبد الله بن عمرو بن هند وقيس بن مسلم وميسرة الأشجعي وغيرهم. وعنه إسماعيل بن أبان الوراق ومختار بن غسان التمار والحسن بن صالح بن أبي الأسود وعبد العزيز بن الخطاب وعبيد بن إسحاق العطار وأبو غسان النهدي وغيرهم. قال أبو زرعة كوفي لين وقال أبو حاتم ليس بالقوي يكتب حديثه. قلت. وقال الدارقطني أبو داود الطهوي متروك*\n\n<span data-type='title' id=toc-6645>(٤٢٨) (تمييز-عيسى) بن مسلم الصفار الأحمري.</span>\nروى عن مالك وحماد بن زيد وإسماعيل بن عياش وميسرة بن عمار. روى عنه ابنه مسلم ومحمد بن عبد الله الحضرمي وغيرهما. قال أحمد بن حنبل كان خبيث القول في الإرجاء\n_________\n(^١) الطهوى بضم الطاء المهملة وفتح الهاء ١٢ تقريب","vol":"8","page":230},{"text":"واستنكر الخطيب حديثه عن مالك*\n\n<span data-type='title' id=toc-6646>(٤٢٩) (د-عيسى) بن معقل بن أبي معقل الأسدي</span>\nأسد خزيمة حجازي.\nروى عن جدته أم معقل ويوسف بن عبد الله بن سلام. وعنه موسى بن عقبة وابن إسحاق. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6647>(٤٣٠) (د-عيسى) بن معمر حجازي.</span>\nروى عن عبد الله بن عمرو بن الفغواء وعباد بن عبد الله بن الزبير. روى عنه محمد بن إسحاق وثور بن زيد الديلي ومصعب بن ثابت ويعقوب بن يحيى بن عباد بن عبد الله ابن الزبير وأبو بكر بن أبي شيبة وعلي بن محمد المعمري. ذكره ابن حبان في الثقات وقال الأزدي في الضعفاء عيسى بن معمر مولى جابر روى عنه عطاف بن خالد ضعيف الحديث. له عنده حديث تقدم في ابن الفغواء. قلت. وقال الذهبي صالح الرواية. (^١)\n\n<span data-type='title' id=toc-6648>(٤٣١) (تمييز-عيسى) بن المغيرة التميمي الحرامي</span>\n(^٢) بالراء المهملة أبو شهاب\n_________\n(^١) (بخ عيسى) بن المغيرة بن الضحاك بن عبد الله بن خالد بن حزام الاسدي الخزامي حجازي. روى عن الضحاك بن عثمان الحزامي وأبي مودود عبد العزيز بن أبي سليمان وابن أبي ذئب روى عنه إبراهيم بن المنذر الحزامي قال ابن معين ثقة وقال أبو زرعة لا بأس به وقال أبو حاتم شيخ محله الصدق وذكره ابن حبان في الثقات وقال ربما أخطأ ١٢ هامش\n(^٢) هكذا في الاصل وذكر في الخلاصة ابو شهاب الجذامى بضم الجيم وفي التقريب الحراني بفتح المهملة وبراء يكنى ابا شهاب ١٢ المصحح","vol":"8","page":231},{"text":"الكوفي. روى عن عمر بن عبد العزيز والشعبي وإبراهيم التيمي روى عنه الثوري. ذكره ابن حبان في الثقات. قلت. وقال الذهبي ما علمت روى عنه إلا الثوري*\n\n<span data-type='title' id=toc-6649>(٤٣٢) (م-عيسى) بن المنذر السلمي أبو موسى الحمصي.</span>\nروى عن أبيه ومحمد بن حرب الخولاني وإسماعيل بن عياش وبقية بن الوليد وغيرهم. وعنه ابنه موسى وإسحاق بن منصور الكوسج وابن وارة وأحمد بن علي الخراز. ذكره ابن حبان في الثقات وقال يغرب* (^١)\n\n<span data-type='title' id=toc-6650>(٤٣٣) (خت ق-عيسى) بن موسى التيمي</span>\nويقال التميمي مولاهم أبو أحمد البخاري الأزرق المعروف بغنجار (^٢) لقب بذلك لحمزة لونه. روى عن عبد الله ابن كيسان المروزي وسفيان الثوري وزهير بن معاوية وطلحة بن زيد الشامي وحفص بن ميسرة وإبراهيم بن طهمان وعبيدة بن بلال القمي وعتاب بن إبراهيم ونوح بن أبي مريم وياسين الزيات وأبي حمزة السكري وجماعة. روى عنه يعقوب بن إسحاق الحضرمي وهو من أقرانه وإسحاق بن حمزة بن فروخ الأزدي البخاري له نسخة عنه عن أبي حمزة عن رقية (^٣) بن مسلم وأبو أحمد بحير\n_________\n(^١) (عيسى) بن موسى بن ميسرة الهلالي في ابن أبي عيسى- (عيسى) بن موسى بن عبد الله التيمى في عيسى بن عمر بن موسى ١٢ هـ\n(^٢) في التقريب (غنجار) بضم المعجمة وسكون النون بعدها جيم وزاد صاحب المغنى آخره راء ١٢\n(^٣) وفي الصحيح في اول بدء الخلق وروى عيسى عن رقية والصواب عن أبي حمزة عن رقية ١٢ هامش الاصل","vol":"8","page":232},{"text":"ابن النصر البخاري ومحمد بن أمية الساوي ومحمد بن سلام البيكندي وآخرون ذكره ابن حبان في الثقات وقال ربما خالف اعتبرت حديثه بحديث الثقات وروايته عن الأثبات مع رواية الثقات فلم أر فيما يروي عن المتقنين شيئا يوجب تركه إذا بين السماع في خبره ويروي عن المجاهيل والكذابين أشياء كثيرة حتى غلب على حديثه المناكير لكثرة روايته عن الضعفاء والمتروكين والاحتياط في أمره الاحتجاج بما روى عن الثقات إذا بين السماع عنهم لأنه كان يدلس عن الثقات ما سمع من الضعفاء عنهم وترك الاحتجاج بما روى عن الثقات إذا لم يبين السماع فأما ما روى عن المجاهيل والضعفاء فإن تلك الأخبار تلزق باولائك دونه لا يجوز الاحتجاج بشيء منها. وقال الحاكم هو إمام عصره ومسجده مشهور ببخارى وطلبه للعلم على كبر السن بالحجاز والعراق وخراسان وهو في نفسه صدوق محتج به في الجامع الصحيح إلا أنه إذا روى عن المجهولين كثرت المناكير في حديثه وليس الحمل فيها عليه فإني تتبعت رواياته عن الثقات فوجدتها مستقيمة وقال في موضع آخر ثقة مقبول غير إنه يروي عن أكثر من مائة شيخ من المجهولين لا يُعرفون أحاديث مناكير وربما توهم طالب العلم أنه جرح فيه وليس كذلك. قلت. وقال الخليلي زاهد ثقة قديم الموت ربما روى عن الضعفاء فالحمل على شيوخه لا عليه والبخاري قد احتج به في أحاديث ولا يضعفه وإنما يقع الاضطراب من تلامذته وضعف شيوخه لا منه وقال مسعود عن الحاكم هو ثقة ولم يؤخذ عليه إلا كثرة روايته عن الكذابين وقال الدارقطني لا شيء وقال البيهقي فيه ضعف وقال مسلمة بن","vol":"8","page":233},{"text":"قاسم في الصلة كان ثقة جليلا مشهورا بخراسان وهو قديم لم يقع في النوائج وتوفي بسرخس سنة سبع وثمانين ومائة وقال الذهبي مات في آخر سنة (٦) *\n\n<span data-type='title' id=toc-6651>(٤٣٤) (عخ د سي ق-عيسى) بن موسى القرشي</span>\nأبو محمد ويقال أبو موسى الدمشقي. روى عن إسماعيل بن عبيد الله بن أبي المهاجر والعلاء بن الحارث وربيعة بن يزيد وغيلان بن أنس ويزيد بن عبيدة ويونس بن ميسرة بن حلبس وعروة بن رويم. وعنه الوليد بن مسلم وعمرو بن أبي سلمة التنيسي ومحمد ابن سليمان بن أبي داود الحراني. قال أبو زرعة الدمشقي في تسمية الإخوة من أهل الشام أخوان سليمان بن موسى وعيسى بن موسى وقال عثمان الدارمي عن دحيم عيسى بن موسى ثقة. له عند (د) حديث عمرو بن شعيب في ميراث ابن الملاعنة وعند (ق) حديث أبي أمامة في الاسم الأعظم. وذكره ابن حبان في الثقات وقال روى عن أبي حازم. قلت. فرق البخاري وابن أبي حاتم عن أبيه بينهما فقال البخاري عيسى بن موسى أبو محمد القرشي عن إسماعيل بن أبي المهاجر وسمع يونس بن ميسرة وعنه الوليد. وقال ابن أبي حاتم عيسى بن موسى أبو موسى سمع أبا حازم. وعنه الوليد سمعت أبي يقول ذلك ويقول هو ثقة ما به بأس صالح الحديث ثم قال بعد تراجم عيسى بن موسى أبو محمد القرشي روى عن إسماعيل بن أبي المهاجر وعنه الوليد سمعت أبي يقول ذلك. قلت. وكان الموقع لابن حبان في أنهما واحد رواية الوليد*\n\n<span data-type='title' id=toc-6652>(٤٣٥) (تمييز-عيسى) بن موسى القرشي دمشقي</span>\nأيضا. يروي عن عطاء الخراساني. وعنه سليمان بن عبد الرحمن وعامر بن سيار وهو متأخر عن الذي","vol":"8","page":234},{"text":"قبله. هذا وهم محض فإن ابن عساكر إنما ترجم لموسى بن عيسى بن موسى في التاريخ وروى له الطبراني في مسند الشاميين حديثين من روايته عن عطاء الخراساني وقد ذكره المؤلف على الصواب في ترجمة عطاء الخراساني فإن كان المؤلف أراد والده فليس هو بمتأخر عن الذي قبله*\n\n<span data-type='title' id=toc-6653>(٤٣٦) (بخ-عيسى) بن موسى حجازي.</span>\nروى عن محمد بن عباد بن جعفر قال قال ابن عباس أكرم الناس علي جليسي. وعنه السائب بن عمر المخزومي ويحتمل أن يكون هو عيسى بن موسى بن محمد بن إياس بن البكير. وقد روى أيضا عن صفوان بن سليم وروى عنه إسماعيل بن جعفر المدني ويحيى بن أيوب والليث. قال أبو حاتم ضعيف وذكره ابن حبان في الثقات. قلت. ذكره في التابعين وزعم إنه يروي عن أسامة بن زيد وعنه عياش بن عباس ثم ذكره في الثالثة أيضا*\n\n<span data-type='title' id=toc-6654>(٤٣٧) (عيسى) بن ميسرة.</span>\nهو عيسى بن أبي عيسى الخياط تقدم*\n\n<span data-type='title' id=toc-6655>(٤٣٨) (خد-عيسى) بن ميمون الجرشي المكي</span>\n(^١) أبو موسى المعروف بابن داية وهو صاحب التفسير. روى عن مجاهد وقيس بن سعد وابن أبي نجح. وعنه السفيانان وأبو عاصم وكيسان. قال ابن عيينة قرأ على ابن كثير وقال الدوري عن ابن معين ليس به بأس وقال غيره عن ابن معين ورقاء وشبل وعيسى بن ميمون كلهم سواء وقال أبو حاتم ثقة وهو أحب إلي في ابن أبي نجح من ورقاء وقال الآجري عن أبي داود أصحاب ابن أبي نجيح عيسى الجرشي وشبل ثقات\n_________\n(^١) عيسى الجرشى بضم الجيم وفتح الراء والمعجمة يعرف بابن داية بتحتانية خفيفة ثقة من السابعة ١٢ تقريب","vol":"8","page":235},{"text":"إلا أنهم يرون القدر وقال في موضع آخر ثقة روى عنه أبو حاتم وقال ابن داية يرى القدر وقال في موضع آخر هو أعجب إلي من شبل وذكره ابن حبان في الثقات وقال مستقيم الحديث. قلت. وقال ابن المديني ثقة كان سفيان يقدمه على ورقاء وقال الساجي ثقة ووثقه أيضا الترمذي وأبو أحمد الحاكم والدارقطني وغيرهم (^١) *\n_________\n(^١) (ت ق-عيسى) بن ميمون المدنى مولى القاسم بن محمد يعرف بالواسطى ويقال له ابن تليدان بفتح المثناة وفرق بينهما ابن معين وابن حبان. وابن ميمون ضعيف من السادسة كذا في التقريب وفي الخلاصة عيسى ابن ميمون الواسطي. عن مولاه القاسم بن محمد وحماد بن سلمة ويسميه الطفيل بن سخبرة. وعنه يزيد بن هارون وابو نعيم. قال البخارى منكر الحديث. (د-عيسى) بن نميلة بالتصغير الفزارى عن ابيه. وعنه الدراوردى وثقه ابن حبان. وزاد في التقريب هو حجازى من السابعة (عيسى بن هلال) السليحى. هو ابن ابي عيسى. تقدم* (بخ د ت س-عيسى) بن هلال الصدفي المصرى. عن عبد الله بن عمرو. وعنه دراج ابو السمح وكعب بن علقمة وثقه ابن حبان (خدق-عيسى) بن يزداد. الفارسى اليمانى. عن ابيه وعنه زكرياء بن اسحاق. قال البخارى وابو حاتم لا يصح حديثه ووثقه ابن حبان. (س ق-عيسى) بن يزيد الازرق ابو معاذ المروزى النحوى عن ابى اسحاق ومطر الوراق. وعنه ابن المبارك وابو تميلة وثقه ابن حبان كان على قضاء سرخس. (د س ق-عيسى) بن يونس بن ابان الجرار بجيم ومهملتين","vol":"8","page":236},{"text":"<span data-type='title' id=toc-6656>(٤٣٩) (ع-عيسى) بن يونس بن أبي إسحاق السبيعي</span>\n(^١) أبو عمرو ويقال أبو محمد الكوفي. سكن الشام. رأى جده أبا إسحاق وروى عن أبيه وأخيه إسرائيل وابن عمه يوسف بن إسحاق بن أبي إسحاق وسليمان التيمي وهشام بن عروة ويحيى ابن سعيد الأنصاري وعبيد الله بن عمرو ابن عون وعيسي بن سليمان الرستني والوليد بن كثير وإسماعيل بن أبي خالد والأعمش وزكرياء بن أبي زائدة وحسين المعلم وابن أبي عروبة وابن أنعم وابن جريج وعثمان بن حكيم وعمر بن سعيد بن أبي حسين والأوزاعي وعبد الملك بن أبي سليمان وهشام بن حسان ابن الغاز وأبي حيان التيمي ومعمر بن راشد وأيمن بن نابل وحريز بن عثمان وعبد الحميد بن جعفر والثوري وشعبة وجماعة. وعنه أبوه يونس وابنه عمرو ابن عيسى وحماد بن سلمة وهو أكبر منه وموسى بن أعين والوليد بن مسلم وإسماعيل بن عياش وهم من أقرانه وبقية بن الوليد وعبد الله بن وهب وعبد الله ابن يوسف التنيسي وإسحاق بن راهويه ومسدد وابن المديني وإبراهيم بن موسى الفراء والحكم بن موسى وعمرو الناقد وأبو بكر بن أبي شيبة والمفضل ابن صالح النحاس ومحمد بن مهران الحمال ومحمد بن عبيد بن ميمون المدني ومنصور وبن علي وأحمد بن جناب المصيصي وإسماعيل بن أبان الوراق والفضل بن بحر ويحيى بن أكثم وعلي بن حجر وعلي بن خشرم\n_________\n(^١) (تتمة حاشية صفحة ٢٣٦) أبو موسى الرملي الفاخورى. عن الوليد بن مسلم وضمرة. وعنه (س) ووثقه و(ق) قال ابن عساكر مات سنة أربع وستين ومائتين كذا قال صاحب الخلاصة ولكن زاد في التقريب لم يصح أن أبا داود روى له ١٢\n(^١) السبيعى بفتح المهملة وكسر الموحدة ١٢ تق","vol":"8","page":237},{"text":"ومحمد بن زنبور المكي ومحمد بن سليمان لوين والحسن بن عرفة وآخرون. قال أحمد وأبو حاتم ويعقوب بن شيبة وابن خراش ثقة. وقال عبد الله بن أحمد سألت أبي أيما أصح حديثا عيسى بن يونس أو\nقلت له عيسى أو إسرائيل قال ما أقربهما قلت ما قال المروذي سئل يعني أحمد عن عيسى بن يونس وأبي إسحاق وأبي معاوية أيهم أثبت فقال ما فيهم إلا ثبت قيل له من تقدم قال ما فيهم إلا أن أبا إسحاق ومكانه من الإسلام قال المروذي سمعت أبا عبد الله يقول الذي نخبر أن عيسى ابن يونس كان سنة في الغزو وسنة في الحج وقد كان قدم فأمر له بمال فأبى أن يقبل وقال علي بن عثمان بن نفيل قلت لأحمد إن أبا قتادة الحراني كان يتكلم في وكيع وعيسى بن يونس وابن المبارك فقال من كذب أهل الصدق فهو الكذاب. وقال الأثرم عن أحمد كان عيسى بن يونس يسند حديث الهدية والناس يرسلونه وقال ابن معين عيسى بن يونس يسند حديثا عن هشام عن أبيه عن عائشة أن النبي ﵌ كان يقبل الهدية ولا يأكل الصدقة. والناس يرسلونه سألت ابن معين قلت فعيسى بن يونس أحب إليك أو أبو إسحاق يعني في الأعمش وقال حرب بن إسماعيل سئل ابن المديني عن عيسى بن يونس وقال قيس بن حنش سمعت ابن المديني يقول جماعة من الأولاد عن آبائهم منهم عيسى بن يونس وقال ابن عمار أثبتهم عيسى ثم يوسف ثم أولاد يونس. وقال في موضع آخر عيسى حجة وهو من أفضل إسرائيل وقال","vol":"8","page":238},{"text":"العجلي كوفي ثقة وكان يسكن الثغر وكان ثبتا في الحديث وقال إبراهيم بن موسى عن الوليد بن مسلم ما أبالي من خالفني في الأوزاعي ما خلا عيسى بن يونس فإني رأيت أخذه أخذا محكما. قال محمد بن عبيد كان عيسى بن يونس إذا أتى إلى الأعمش ينظرون إلى هديه وسمته. وقال محمد بن عبيد أيضا كان عيسى من أصحاب الأعمش الذين لا يفارقونه وقال عيسى بن يونس حدثنا الأعمش أربعين حديثا فيها ضرب الرقاب لم يشركني فيها أحد عن ابن إسحاق وكان يسأله عن أحاديث الفتن. وقال الكديمي عن سليمان ابن داود كنا عند ابن عيينة فجاء عيسى فقال مرحبا بالفقيه ابن الفقيه ابن الفقيه وقال أبو همام ثنا عيسى بن يونس الثقة الرضي. وقال أبو زرعة كان حافظا وقال عيسى بن يونس سمعت بمكة من الجريري فنهاني غلام بصري أن أحدث عنه يعني القطان وكان ذلك بعد اختلاط الجريري. وقال بشر ابن الحارث كان عيسى يعجبه قال فكتبت من نسخة قديمة شيئا ليس من حديثه قال فجعل يقرأ علي ويغرب وقال لي لا تغتم لو كان\nأن يدخلوه علي أو قال لعرفته وقال وكيع كان قد قهر العلم وقال أبو نعيم من إبراهيم بن يوسف وقال عيسى بن يونس لم يكن في أقراني الحق فدخلتنا نخوة فتركته وقال جعفر بن يحيى البرمكي ما رأينا في القراء مثله عرضت عليه مائة دينار فقال لا والله لا يتحدث أهل العلم أني أكلت للسنة ثمنا ألا كان هذا قبل ان يسألوا لى فأما على الحديث فلا ولا شربة ماء ولا وقال أحمد بن جناب مات سنة سبع وثمانين ومائة فيها أرخه غير واحد وقال محمد بن","vol":"8","page":239},{"text":"وقال أبو عبيد المصيصي ومحمد بن سعد وخليفة مات سنة (٩١) زاد ابن سعد وكان ثقة ثبتا. وقال يعقوب بن شيبة مات أول سنة (٩١) بالحدث يعني موضعًا من الثغر. قلت. وذكره ابن حبان في الثقات والحاكم أبو أحمد وآخرون وقال ابن أبي خيثمة في تاريخه ثنا أحمد بن جناب ثنا عيسى بن يونس عن سعيد ابن أبي عروبة عن قتادة عن أنس أحمد بن جناب ثنا علي شعبة عن يونس بن عبيد عن الحسن عن سمرة به قال ابن حبان ليس فيه سمرة إنما هو موقوف على الحسن.\n\n<span data-type='title' id=toc-6657>(٤٤٠) (د-عيسى) بن يونس الطرسوسي.</span>\nروى عن حجاج بن محمد وابن الأشجعي وموسى وعلي بن عاصم. وروى عنه أبو داود في الجنائز وفي السنة وعنه ذلك من كتاب. قال مسلمة بن قاسم يكنى أبا موسى وكان يفتي أهل طرسوس لا بأس به\n\n<span data-type='title' id=toc-6658>(٤٤١) (بخ ٤ - عيينة) (^١) بن عبد الرحمن بن جوشن الغطفاني الجوشني</span>\nأبو مالك البصري. روى عن أبيه وابن أبي ربيعة بن جوشن ونافع مولى ابن عمر وأيوب ابن موسى وأبي الزبور مروان الأصفر وعلي بن زيد بن جدعان. روى عنه شعبة وابن المبارك وعيسى بن يونس وهشيم ويزيد بن زريع وابن علية وخالد ابن الحارث ويحيى القطان وأبو عبيدة الحداد والنضر بن شميل ومكي بن إبراهيم وأبو عاصم وأبو عبد الرحمن المقري ومحمد بن عبد الله الانصارى\n_________\n(^١) عيينة بتحتانيتين مصغرا (وجوشن بجيم ومعجمة مفتوحتين بينهما واو ساكنة والغطفاني بفتح المعجمة والمهملة ثم فاء ١٢ تقريب","vol":"8","page":240},{"text":"وآخرون. قال أحمد ليس به بأس صالح الحديث وقال الدوري عن ابن معين ليس به بأس وقال مرة ثقة قال ابن سعد كان ثقة إن شاء الله وقال أبو حاتم صدوق وقال أيضا حدثنا علي بن محمد ثنا وكيع عن عيينة بن عبد الرحمن وكان ثقة وقال النسائي ثقة وذكره ابن حبان في الثقات. قلت. ذكر وكيع إنه سمع منه سنة (١٤٨) * (^١)\n\n<span data-type='title' id=toc-6659>(حرف الغين المعجمة)</span>\n<span data-type='title' id=toc-6660>(من اسمه غالب)</span>\n<span data-type='title' id=toc-6661>(٤٤٢) (د-غالب) بن أبجر</span>\n(^٢) ويقال ابن ديج ويقال ابن ذريح المزني عداده في أهل الكوفة. روى عن النبي ﵌. روى عنه خالد بن سعد وعبد الله ويقال عبد الرحمن بن معقل بن مقرن. روى له أبو داود حديث الحمر الأهلية. وله ذكر في صحيح البخاري في كتاب الطب. قلت. فرق ابن قانع بين غالب بن أبجر وغالب بن ديج وقال ابن حزم غالب بن ديج لا يدرى من هو قلت. ذكره في الصحابة غير واحد والحديث الذي أخرجه له أبو داود أورده من طرق أكثرها معلق ولم يذكر المزي منها إلا الموصول وهو الأول*\n\n<span data-type='title' id=toc-6662>(٤٤٣) (د-غالب) بن حجرة</span>\n(^٣) بن التلب؟؟؟ بن ثعلبة بن ربيعة التميمي العنبري\n_________\n(^١) زاد في التقريب مات في حدود الخمسين ١٢\n(^٢) ابن أبجر في التقريب بموحدة وجيم وزن احمر ويقال ابن ديخ بكسر الدال المهملة بعدها تحتانية ثم معجمة وذكر في المغنى غالب بن ذيخ بكسر معجمة وسكون تحتية واعجام خاء والله اعلم ١٢\n(^٣) حجرة في التقريب بفتح المهملة وسكون الجيم","vol":"8","page":241},{"text":"روى عن عمه ملقام بن التلب وبنت عمه أم عبد الله بنت ملقام. روى عنه حرمي بن حفص وموسى بن إسماعيل ومحمد بن عبد الله الرقاشي ذكره ابن حبان في الثقات. روى له أبو داود حديثا واحدا في الأطعمة. قلت. قال الآجري سألت أبا داود عنه فقال أعرابي تريد أن تحتج به أي شيء عنده وقال ابن حزم هو والملقام مجهولان وقال ابن القطان لا يعرف حاله*\n\n<span data-type='title' id=toc-6663>(٤٤٤) (ع-غالب) بن خطاف</span>\n(^١) وهو ابن أبي غيلان القطان أبو سليمان البصري مولى ابن كريز وقيل مولى بني تميم وقيل غير ذلك. روى عن أنس فيما قبل ومحمد بن سيرين والحسن وبكر بن عبد الله المزني وسعيد بن جبير والأعمش وعمرو بن شعيب وأبي الجوزاء ومالك بن دينار وأبي المهزم التميمي وعن رجل من بني نمير عن أبيه عن جده وعدة. روى عنه شعبة وابن علية وسلام بن أبي مطيع وخالد بن عبد الرحمن السلمي وعبد الله بن شوذب وبشر بن المفضل وآخرون. قال عبد الله بن أحمد عن أبيه ثقة ثقة وقال ابن معين والنسائي ثقة وقال أبو حاتم صدوق صالح وقال عمار بن عمر بن المختار عن أبيه حدثنا غالب القطان وكان والله من أخيار الناس وذكره ابن حبان في الثقات وخطاف ضبطه أحمد بالفتح وابن المديني وابن معين بالضم. له عند مسلم حديث أنس في السجود على الثوب. قلت. وقال ابن سعد كان ثقة وقال\n_________\n(^٣) (تتمة حاشية صفحة ٢٤١) و(التلب) في المغنى بمفتوحة وكسر لام وبموحدة ١٢ المصحح\n(^١) خطاف في التقريب بضم المعجمة وقيل بفتحها وزاد في الخلاصة بتشديد الطاء (وغيلان) في المغنى بفتح معجمة وسكون مثناة من تحت ١٢ المصحح","vol":"8","page":242},{"text":"ابن عدي بعد أن ساق له أحاديث الضعف على أحاديثه بين وفي حديثه النكرة ثم أورد له حديثا منكرا الحمل فيه على الراوي عنه عمر بن المختار وقال الذهبي لعل الذي ضعفه ابن عدي آخر*\n\n<span data-type='title' id=toc-6664>(٤٤٥) (مد فق-غالب) بن سليمان العتكي</span>\n(^١) الجهضمي أبو صالح ويقال أبو سلمة الخراساني البصري. روى عن كثير بن زياد وإبراهيم بن أبي حرة والضحاك بن مزاحم ويحيى بن عقيل وجماعة. وعنه جرير بن حازم وابنه وهب بن جرير وحماد بن زيد وعبد الوارث وسليمان بن حرب وغيرهم. قال أبو حاتم ثقة وقال أيضا سمعت سليمان بن حرب ذكره فأثنى عليه خيرا وقال وقع إلى خراسان*\n\n<span data-type='title' id=toc-6665>(٤٤٦) (د س ق-غالب) بن مهران التمار العبدي</span>\nأبو عفان وقيل أبو غفار (^٢) البصري. روى عن أويس بن مسروق وحميد بن هلال وعامر الشعبي وعبد الله بن إبراهيم. روى عنه قتادة وهو أكبر منه وشعبة وسعيد بن أبي عروبة وإسماعيل بن علية ومسعود بن واصل وحنظلة بن أبي سفيان قال أبو حاتم صالح روى له الثلاثة حديثا عن أبي موسى في دية الأصابع. قلت. قال ابن سعد كان ثقة وقال ابن حبان في الثقات غالب بن مهران ويقال ابن ميمون ونص ابن ماكولا على أن كنيته أبو غفار بالغين المعجمة المكسورة والفاء الخفيفة\n_________\n(^١) (العتكى) فى التقريب بفتح المهملة والمثناة (والجهضمى) في المغنى بمفتوحة وسكون هاء وفتح ضاد ١٢\n(^٢) ابو غفار في الخلاصة بكسر المعجمة وفي هامشه وقيل ابو عقار بفتح المهملة وتشديد القاف ١٢ المصحح\n(¬","vol":"8","page":243},{"text":"وكذا ذكره النسائي وغيره في الكنى في حرف الغين المعجمة*\n\n<span data-type='title' id=toc-6666>(٤٤٧) (ت-غالب) بن نجيح أبو بشر الكوفي.</span>\nروى عن أيوب بن عائد الطائي وأبي صخرة جامع بن شداد وحماد بن أبي سليمان. وعنه جرير بن عبد الحميد وإسحاق السلولي وأبو أحمد الزبيري وعبد الله بن موسى ذكره ابن حبان في الثقات. له عنده حديث كعب بن عجرة في التحذير من أمراء الجور*\n\n<span data-type='title' id=toc-6667>(٤٤٨) (س-غالب) بن الهذيل الأودي أبو الهذيل الكوفي.</span>\nروى عن أنس وسعيد بن جبير وإبراهيم النخعي وكليب الأودي وابن رزين. روى عنه الثوري وإسرائيل وشريك وعلي بن صالح بن حي. قال ابن أبي حاتم عن أبيه لا بأس به قلت يحتج بحديثه قال وأي شيء عنده عنده قليل وذكره ابن حبان في الثقات. له في النسائي أثر واحد عن إبراهيم موقوفا عليه في اقتضاء الدراهم من الدنانير. قلت. وقال ابن أبي مريم عن ابن معين ثقة وعن أبي سعيد الأشج عن عبد الله بن إدريس عن أبيه حدثنا غالب أبو الهذيل وكان رافضيا* (^١)\n\n<span data-type='title' id=toc-6668>(من اسمه غرفة وغريف)</span>\n<span data-type='title' id=toc-6669>(٤٤٩) (د-غرفة (^٢) بن الحارث الكندي</span>\nأبو الحارث اليماني. نزيل مصر شهد حجة الوداع. وروى عن النبي ﵌ قصة نحر البدن. روى عنه عبد الله بن الحارث الأزدي وعبد الرحمن بن شماسة المهري وكعب بن\n_________\n(^١) غالب القطان في ابن خطاف ١٢ خلاصة\n(^٢) غرفة بضم اوله واسكان ثانيه ١٢ خلاصه","vol":"8","page":244},{"text":"علقمة التنوخي. قال ابن يونس شهد فتح مصر وكان شريفا في أيامه بمصر وكان كاتب عمر بن الخطاب. قلت. ذكره ابن قانع في المهملة وكذا ذكره ابن حبان ثم أعاده في المعجمة وهو الصواب*\n\n<span data-type='title' id=toc-6670>(٤٥٠) (د س-الغريف) (^١) بن عياش</span>\nبن فيروز الديلمي. ابن أخي الضحاك بن فيروز وقد ينسب إلى جده. روى عن جده فيروز وواثلة بن الأسقع.\nوعنه إبراهيم بن أبي عبلة. ذكره ابن حبان في الثقات وقال من أهل الشام له عندهما حديث واحد في فضل العتق. قلت. وقال ابن حزم مجهول وذكره بالعين المهملة*\n\n<span data-type='title' id=toc-6671>(من اسمه غزوان)</span>\n<span data-type='title' id=toc-6672>(٤٥١) (د-غزوان) بن جرير</span>\n(^٢) الضبي. مولاهم الكوفي والد فضيل بن غزوان روى عن أبيه عن علي من فعله في الصلاة. وعنه الأخضر بن عجلان وأبو طالوت عبد السلام بن أبي حازم. ذكره ابن حبان في الثقات. روى له أبو داود هذا الحديث الواحد ولم يسمه قلت. وعلقه البخاري من فعل علي*\n\n<span data-type='title' id=toc-6673>(٤٥٢) (خت د س ت-غزوان) أبو مالك الغفاري</span>\n(^٣) الكوفي. روى عن عمار ابن ياسر وابن عباس والبراء بن عازب وعبد الرحمن بن أبزى وعن رجل من أصحاب النبي ﵌. روى عنه سلمة بن كهيل واسماعيل\n_________\n(^١) الغريف بمفتوحة وكسر راء وبفاء والعياش بمفتوحة وشدة مثناة وبشين معجمة ١٢ مغنى\n(^٢) جرير بجيم مفتوحة وراء مكسورة مكررة و(الضبى) بفتح ضاد وشدة موحدة نسبة الى؟؟؟ سبة بن اد ١٢ مغنى\n(^٣) الغفارى بمكسورة وخفة فاء نسبة الى غفار بن مليل ١٢ مغني","vol":"8","page":245},{"text":"السدي وحصين بن عبد الرحمن وإسماعيل بن سميع. قال ابن أبي خيثمة سألت ابن معين عن أبي مالك الذي روى عنه حصين فقال هو الغفاري كوفي ثقة واسمه غزوان وذكره ابن حبان في الثقات. قلت. وقال ابن أبي حاتم عن أبي زرعة لا يسمى كذا قال وقد سماه غيره وفي تفسير الرحمن من صحيح البخاري وقال ما أبو مالك العصف أول ما ينبت فذكر تفسيره ووصله عبد بن حميد عن يحيى الحماني عن ابن المبارك عن إسماعيل بن أبي خالد عن أبي مالك في قوله تعالى ﴿الْعَصْفِ﴾ قال أول ما ينبت تسميه النبط هبورا. وأخرجه الطبراني من وجه آخر عن ابن المبارك دون قوله تسميه النبط هبورا*\n\n<span data-type='title' id=toc-6674>(٤٥٣) (غزوان) الشامي.</span>\nروى عن مقعد. رأى النبي ﵌ يصلي بتبوك. وعنه ابنه سعيد قلت. قال أبو الحسن بن القطان غزوان هذا لا يعرف والحديث في غاية الضعف ونكارة المتن*\n\n<span data-type='title' id=toc-6675>(من اسمه غسان)</span>\n<span data-type='title' id=toc-6676>(٤٥٤) (ق-غسان) بن الأغر بن حصين</span>\nبن أوس النهشلي أبو الأغر الكوفي.\nروى عن عمه زياد بن حصين عن أبيه عن النبي ﵌ وقيل عن غسان عن أبيه عن جده. وعنه بهز بن أسد وأبو همام الصلت بن محمد الخاركي وحبان بن هلال وأبو الهيثم بن خلف بن الهيثم النهشلي القصاب وموسى بن إسماعيل. ذكره ابن حبان في الثقات وقال ثقة حديثه في زياد\n\n<span data-type='title' id=toc-6677>(٤٥٥) (ق-غسان) بن برزين</span>\n(^١) الطهوي أبو المقدام البصري. روى عن أبي\n_________\n(^١) برزين بضم الموحدة وبفتحها وإسكان المهملة وكسر الزاى ثم تحتانية ساكنة ١٢ خلاصه","vol":"8","page":246},{"text":"المنهال سيار بن سلامة وثابت البناني وابن عجلان وراشد الحماني وأبي سعيد الرقاشي. روى عنه أبو داود الطيالسي وأسد بن موسى ويونس بن محمد واسود ابن عامر بن شاذان وأحمد بن عبد الملك بن واقد الحراني وعفان ومسلم بن إبراهيم ومسدد ومحمد بن عبد الله الخزاعي وعبد الواحد بن غياث وعبد الله ابن معاوية الجمحي وغيرهم. قال ابن معين والعجلي ثقة وذكره ابن حبان في الثقات. روى له ابن ماجه حديثا واحدا تقدم في البراء السليطي. قلت.\nوقال كان يخطئ*\n\n<span data-type='title' id=toc-6678>(٤٥٦) (د-غسان) بن عوف المازني البصري.</span>\nروى عن سعيد الجريري. وعنه أحمد بن عبيد الله الغداني ومحمد بن جامع العطار. روى له أبو داود حديث أبي سعيد في الدعاء. قال الآجري سألت أبا داود عن غسان بن عوف الذي يحدث عنه الجريري بحديث الدعاء فقال شيخ بصري وهذا حديث غريب قلت. ضعفه الساجي والأزدي وقال العقيلي لا يتابع على كثير من حديثه ووقع في كتاب الدعاء لابن أبي عاصم غسان بن وهب*\n\n<span data-type='title' id=toc-6679>(٤٥٧) (مد-غسان) بن الفضل السجستاني</span>\nأبو عمرو نزيل مكة. روى عن حماد ابن زيد وحزم بن أبي حزم القطعي وصبيح بن سعيد النجاشي وبشر بن ميمون الواسطي وابن المبارك. وعنه أبو داود في المراسيل وأبو بكر الأثرم وأبو زرعة ومحمد بن حيان الهروي. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6680>(٤٥٨) (س-غسان) بن مضر الأزدي النمري</span>\nأبو مضر البصري المكفوف. روى عن أبي سلمة سعيد بن يزيد الأزدي. روى عنه ابنه مضر والأصمعي وموسى","vol":"8","page":247},{"text":"ابن إسماعيل ومسلم بن إبراهيم وأحمد بن حنبل وعمرو بن علي الفلاس وخليفة ابن خياط وأبو بكر وعثمان ابنا أبي شيبة وأبو موسى وعباس بن يزيد البحراني وآخرون. قال الميموني عن أحمد كان شيخا عسرا وقال عبد الله بن أحمد عن أبيه شيخ ثقة ثقة وقال ابن معين والنسائي ثقة وقال الآجري عن أبي داود ثقة ظن يحيى بن سعيد حدث عنه وقال أبو زرعة صدوق وقال أبو حاتم لا بأس به صالح الحديث. له عنده حديث أنس في الصلاة في النعلين وقال ابن حبان في الثقات روى عن ثابت وعبد العزيز بن صهبب. روى عنه عمار بن هارون المستملي والبصريون. مات سنة أربع وثمانين ومائة يعتبر حديثه من رواية الثقات. قلت. وفيها أرخه البخاري في تاريخه*\n\n<span data-type='title' id=toc-6681>(من اسمه غضيف)</span>\n<span data-type='title' id=toc-6682>(٤٥٩) (بخ د س ق-غضيف </span>(^١»\nويقال غطيف بن الحارث بن زنيم السكوني الكندي ويقال الثمالي أبو أسماء الحمصي. مختلف في صحبته. روى عن بلال المؤذن وعمر بن الخطاب وأبي عبيدة بن الجراح وأبي ذر وأبي الدرداء وأبي حمصية المزني وعطية بن بشر وعائشة. روى عنه ابنه عياض بن غضيف بن الحارث ومكحول وعبادة بن نسي وسلم بن عامر وشرحبيل بن مسلم وأزهر ابن سعيد الحرازي وحبيب بن عبيد الرحبي وعبد الله بن أبي قيس وعبد الرحمن بن عائذ الثمالي وعيسى بن أبي رزين الثمالي ووبرة بن عبد الرحمن\n_________\n(^١) غضيف في التقريب بالضاد المعجمة مصغرا ويقال بالطاء المهملة وزاد في المغنى آخره فاء وفي هامش الخلاصة نقلا عن التهذيب زنيم بزاي اوله ثم نون ١٢ المصحح","vol":"8","page":248},{"text":"والوليد بن عبد الرحمن ويونس بن سيف وأبو راشد الحبراني. قال ابن أبي حاتم قال أبي وأبو زرعة غضيف بن الحارث له صحبة وقال ابن سعد في الطبقة الأولى من تابعي أهل الشام غضيف بن الحارث الكندي كان ثقة وقال العجلي غضيف بن الحارث شامي تابعي ثقة وقال الدارقطني ثقة من أهل الشام وذكره ابن حبان في الثقات وقال في حرف العين عياض بن غضيف وهو الذي يقول فيه سليم بن عامر غضيف بن الحارث لم يضبط اسمه ووقع في رواية النسائي من طريق الوليد بن عبد الرحمن عن عياض بن غطيف عن أبي عبيدة بن الجراح وقال مكحول عن غطيف بن الحارث مررت بعمر بن الخطاب فقال نعم الفتى غطيف بن الحارث قال الهيثم بن عدي وخليفة بن خياط مات في زمن مروان بن الحكم وقال غيرهما بقي إلى زمن عبد الملك بن مروان وهو الصحيح. قلت. الذي روى عنه ابنه عياض غير صاحب الترجمة كما سأبينه لأن البخاري قال في تاريخه الأوسط (حدثنا) عبد الله يعني ابن صالح حدثنا معاوية عن أزهر بن سعيد قال سأل عبد الملك بن مروان غضيف بن الحارث الثمالي وهو أبو أسماء السكوني الشامي أدرك النبي ﵌. وقال الثوري في حديث غضيف بن الحارث وهو وهم وقال في التاريخ الكبير قال معن هو ابن عيسى عن معاوية يعني ابن صالح عن يونس ابن سيف عن غضيف بن الحارث أو الحارث بن غضيف السكوني قال مهما نسيت من الأشياء فإني لم أنس أني رأيت رسول الله ﵌ واضعا يده اليمنى على اليسرى في الصلاة. وقال ابن حبان في الصحابة","vol":"8","page":249},{"text":"غضيف ابن الحارث الثمالي أبو أسماء السكوني من أهل اليمن رأى النبي ﵌ يصلي واضعا يده اليمنى على اليسرى في الصلاة سكن الشام وحديثه عند أهلها. مات في زمن مروان بن الحكم في فتنته ومن قال إنه الحارث بن غضيف فقدوهم وقال أبو بكر بن أبي خيثمة غضيف ابن الحارث وقيل الحارث بن غضيف والصحيح غضيف وقيل الحارث له صحبة نزل الشام وهو بالضاد فأما غطيف الكندي فهو بالطاء تحتها نقطة (^١) فهو غير هذا يروي عنه ابنه عياض بن غطيف قال سمعت النبي ﵌ يقول إذا شرب الرجل الخمر فاجلدوه الحديث. وقال أبو الفتح الأزدي غطيف بن الحارث له صحبة تفرد عنه ابنه عياض وممن فرق بينهما أيضا أبو القاسم عبد الصمد القاضي في تاريخ الصحابة الذين نزلوا حمص وأبو القاسم الطبراني في المعجم الكبير وغيرهما*\n\n<span data-type='title' id=toc-6683>(٤٦٠) (بخ س-غضيف) بن أبي سفيان الطائفي</span>\n(^٢) الثقفي وقيل غطيف. روى عن يعقوب ونافع بنى عاصم وعمر بن أوس. وعنه سعيد بن السائب وعمرو ابن وهب الطائفيان. قال ابن حبان في الثقات غطيف بن أبي سفيان الثقفي روى عن ابن عمرو عنه سعيد بن السائب. قلت. بقية كلام ابن حبان قال مات سنة ثمان وأربعين ومائة وكذا أرخه خليفة وابن سعد وذكره ابن منده في معرفة الصحابة وقال ابن أبي حاتم في المراسيل عن أبيه هو تابعي*\n_________\n(^١) قوله تحتها نقطة اي حرف غير معجم كما يوجد في الكتب القديمة والله اعلم ١٢ المصحح\n(^٢) الطائفى بالفاء نسبة الى الطائف مدينة بالحجاز ١٢ لب اللباب","vol":"8","page":250},{"text":"<span data-type='title' id=toc-6684>(٤٦١) (غضيف)</span>\nويقال غطيف ويقال أبو غطيف يأتي في الكنى*\n\n<span data-type='title' id=toc-6685>(٤٦٢) (ت-غطيف) (^١) بن أعين الشيباني الحزرى</span>\nوقيل غضيف. روى عن مصعب بن سعد. وعنه إسحاق بن أبي فروة وعبد السلام بن حرب. ذكره ابن حبان في الثقات. روى له الترمذي حديثا واحدا وقال ليس بمعروف في الحديث. قلت. وضعفه الدارقطني*\n\n<span data-type='title' id=toc-6686>(من اسمه غنيم وغلاق وغياث)</span>\n<span data-type='title' id=toc-6687>(٤٦٣) (م ٤ - غنيم) (^٢) بن قيس المازني الكعبي</span>\nأبو العنبر البصري. أدرك النبي ﵌ ولم يره ووفد على عمر وغزا مع عقبة بن غزوان. روى عن أبيه وله صحبة وسعد بن أبي وقاص وأبي موسى الأشعري وابن عمر وأبي العوام مؤذن بيت المقدس. روى عنه سليمان التيمي وعاصم الأحول وخالد الحذاء وثابت بن عمارة الحنفي وأبو السليل ضريب بن نفير ويزيد الرقاشي.\nذكره ابن سعد في الطبقة الأولى من أهل البصرة وقال كان ثقة قليل الحديث وقال النسائي ثقة وذكره ابن حبان في الثقات وقال شعبة عن عاصم الأحول عن غنيم بن قيس إني أذكر أبياتا قالها أبي على رسول الله ﵌*\nالالى الويل على محمد*قد كنت من جنابه بمقعد*أنام ليلي آمنا إلى الغد* روى له مسلم حديثا واحدا في المتعة والثلاثة حديث كل عين زانية وابن ماجه حديث مثل القلب مثل ريشة. قلت. قال ابن حبان في الثقات\n_________\n(^١) غطيف في الخلاصة بالطاء المثالة مصغرا وفي التقريب ويقال بالضاد المعجمة ١٢\n(^٢) غنيم بنون مصغرا ١٢ خلاصه","vol":"8","page":251},{"text":"مات سنة تسعين. وقال عبد الغني بن سعيد المصري له رؤية وكذا قال ابن ماكولا وهو وارد على جزم المزي بأنه لم يره*\n\n<span data-type='title' id=toc-6688>(٤٦٤) (غلاق) بن مسلم في المهملة</span>*\n<span data-type='title' id=toc-6689>(٤٦٥) (ق-غياث) بن جعفر الشامي الرحبي</span>\n(^١) من رحبة مالك بن طوق كان مستملي ابن عيينة. روى عنه وعن الوليد بن مسلم ومعن بن عيسى وعبد الرزاق وجماعة. روى عنه ابن ماجه وعبد الله بن أحمد وجعفر بن درستويه والحسين بن إدريس ومحمد بن جرير والسراج ومحمد بن هارون المجدر وغيرهم.\nقال الدارقطني روى عن ابن عيينة حديثا كثيرا وذكره ابن حبان في الثقات. قلت. وقال مستقيم الحديث*\n\n<span data-type='title' id=toc-6690>(من اسمه غيلان)</span>\n<span data-type='title' id=toc-6691>(٤٦٦) (ي د ق-غيلان) بن أنس الكلبي</span>\nمولاهم أبو يزيد الدمشقي. روى عن عمر بن عبد العزيز وعكرمة وأبي سلمة بن عبد الرحمن والقاسم بن عبد الرحمن ومحمد بن عبد الله بن ثوبان وأبي سلام الحبشي والوليد بن عبد الرحمن الجرشي. روى عنه الأوزاعي وعيسى بن موسى القرشي وشعيب ابن أبي حمزة ومنصور الخولاني وعبد الله بن العلاء بن زبر. وقال ابن أبي مريم عن ابن معين ليس يروي عنه غير الأوزاعي*\n\n<span data-type='title' id=toc-6692>(٤٦٧) (م د س ق-غيلان) بن جامع بن أشعث المحاربي</span>\nأبو عبد الله الكوفي قاضيها. روى عن أبي وائل شقيق بن سلمة وأبي إسحاق السبيعي وإسماعيل بن أبي خالد وعلقمة بن مرثد وإياس بن سلمة بن الأكوع وليث بن أبي سليم\n_________\n(^١) الرحبي براء ومهملة مفتوحتين وبموحدة ١٢ مغني","vol":"8","page":252},{"text":"وقتادة وسماك بن حرب وسليمان بن بريدة وأبي الزبير المكي وقيس بن وهب وطائفة. وعنه يعلى بن الحارث المحاربي وعمرو بن أبي قيس وشعبة والثوري وشريك وعلي بن عاصم الواسطي وآخرون. قال ابن معين وابن المديني ويعقوب بن شيبة وأبو داود ثقة وقال أبو حاتم شيخ وقال محمد بن حميد الرازي عن جرير رأيت غيلان بن جامع على قضاء الكوفة وكان أخذ من محمد بن أبي ليلى وقال الآجري عن أبي داود جاء غيلان بن حصين فسأل رجل أبا حصين عن مسئلة فقال اسكت أما ترى القاضي فقال إنه أمرني وجعل أبو داود يثني عليه وذكره ابن حبان في الثقات وقال مات في ولاية يزيد بن هبيرة على العراق. قلت. وقال ابن سعد قتلته المسودة أول ما جاءوا بين واسط والكوفة وكان ثقة إن شاء الله تعالى. قلت. كان ذلك سنة اثنتين وثلاثين ومائة وقال أبو حاتم أرسل عن النبي ﵌ وفرق بعض الناس بينهما وهما واحد عندي*\n\n<span data-type='title' id=toc-6693>(٤٦٨) (ع-غيلان) بن جرير المعولي</span>\n(^١) الأزدي البصري. روى عن أنس ابن مالك وأبي قيس زياد بن رباح ومطرف بن عبد الله بن الشخير وعبد الله ابن معبد الزماني وأبي بردة بن أبي موسى وأبي قلابة الجرمي وعامر الشعبي وصفوان بن محرز وغيرهم. وعنه موسى بن أبي عائشة وأيوب وجرير بن حازم ومهدي بن ميمون وشداد بن سعيد أبو طلحة الراسبي وشعبة وأبو هلال الراسبي وأبان بن يزيد العطار وحماد بن زيد وآخرون. قال أحمد وابن معين وأبو حاتم\n_________\n(^١) المعولى بالكسر والسكون وفتح الواو نسبة الى معولة بطن من الأزد وقال ابن السمعاني بفتح الميم وهو خطاء قلت صوب النووى الفتح انتهى ١٢ لب اللباب","vol":"8","page":253},{"text":"والنسائي ثقة وذكره ابن حبان في الثقات وقال مات سنة تسع وعشرين ومائة ونسبه ضبيا. قلت. قال ابن سعد كان ثقة. وله أحاديث وقال العجلي بصري ثقة*\n\n<span data-type='title' id=toc-6694>(٤٦٩) (ت-غيلان) بن عبد الله العامري.</span>\nروى عن أبي زرعة بن عمرو بن جرير عن جرير مرفوعا إن الله تعالى أوحى إلي هؤلاء الثلاث نزلت فهي دار هجر لك المدينة أو البحرين أو قنسرين. وعنه عيسى بن عبيد الكندي المروزي ذكره ابن حبان في الثقات وقال روى عن أبي زرعة عن جرير حديثا منكرا وأخرجه الترمذي وقال غريب*\n\n<span data-type='title' id=toc-6695>(٤٧٠) (تمييز-غيلان) بن عبد الله بن أسماء</span>\nبن حارثة الأسلمي. روى عن أبيه عن جده حديثا في صفة وضع اليد في التشهد. وعنه الهيثم بن عدي الأخباري (^١) أحد الضعفاء أخرجه الطبراني. قال الحافظ أبو سعيد العلائي في الوشي لا أعرفه ولا أباه وجده صحابي معروف وهو غير الذي أخرج له الترمذي لاختلاف النسبين*\n\n<span data-type='title' id=toc-6696>(باب الفاء)</span>\n<span data-type='title' id=toc-6697>(من اسمه فاتك وفاكه)</span>\n<span data-type='title' id=toc-6698>(٤٧١) (ت-فاتك) بن فضالة</span>\n(^٢) بن شريك بن سلمان بن خرشة بن سلمة بن عامر بن الحرش بن نمير بر والبة بن الحارث بن ثعلبة بن دودان بن أسد بن خزيمة الأسدي الكوفي. روى عن أيمن بن خريم في شهادة الزور. وعنه\n_________\n(^١) الاخبارى بفتح همزة يقال لمن يروى الحكايات والقصص والنوادر قاله السمعاني ١٢ مغنى\n(^٢) فاتك بفاء ومثناة فوق وكاف وفضالة بمفتوحة وخفة ضاد معجمة ١٢ مغنى\n(¬","vol":"8","page":254},{"text":"سفيان بن زياد الأسدي. قال أيوب بن عباية كان فاتك بن فضالة كريما على بني أمية ووفد على عبد الملك بن مروان. وله يقول الأقيش*\nوفد الوفود فكنت أكرم وافد … يا فاتك بن فضالة بن شريك\n\n<span data-type='title' id=toc-6699>(٤٧٢) (ق-الفاكه) (^١) بن سعد الأنصاري.</span>\nروى عن النبي ﵌ في الغسل يوم الفطر وغيره. وعنه ابن ابنه عبد الرحمن بن عقبة بن الفاكه. قلت. ذكره ابن سعد في طبقة الخندقيين وذكره ابن حبان في التابعين وقال يقال إن له صحبة*\n\n<span data-type='title' id=toc-6700>(من اسمه فائد)</span>\n<span data-type='title' id=toc-6701>(٤٧٣) (ق ث-فائد) بن عبد الرحمن الكوفي</span>\nأبو الورقاء العطار (^٢) روى عن عبد الله بن أبي أوفى وبلال بن أبي الدرداء ومحمد بن المنكدر وغيرهم. روى عنه عيسى بن يونس وحماد بن سلمة ومروان بن معاوية وأبو عاصم العباداني ومخلد ابن يزيد وعبد الوهاب الخفاف وعبد الله بن بكر السهمي ومكي بن إبراهيم ومحمد بن يوسف الفريابي وآخرون قال عبد الله بن أحمد عن أبيه متروك الحديث وقال الدوري عن ابن معين ضعيف ليس بثقة وليس بشيء وقال ابن أبي حاتم سمعت أبي وأبا زرعة يقولان لا يشتغل به. قال وسمعت أبي يقول فائد ذاهب الحديث لا يكتب حديثه وكان عند مسلم بن إبراهيم عنه وكان لا يحدث عنه كنا لا نسأله عنه وأحاديثه عن ابن أبي أوفى بواطيل لا تكاد ترى لها أصلا كأنه لا يشبه حديث ابن أبي أوفى ولو أن رجلا حلف أن عامة حديثه\n_________\n(^١) الفاكه بكسر الكاف ١٢ تقريب\n(^٢) ورقاء بمفتوحة وسكون راء وبقاف ١٢ مغنى","vol":"8","page":255},{"text":"كذب لم يحنث وقال البخاري منكر الحديث وقال أبو داود ليس بشيء وقال الترمذي يضعف في الحديث وقال النسائي ليس بثقة وقال في موضع آخر متروك الحديث وقال ابن حبان لا يجوز الاحتجاج به. قلت. وقال الميموني عن أحمد ترك الناس حديثه وقال البخاري في الأوسط لا يتابع في حديثه وذكره في فصل من مات من خمسين ومائة إلى ستين ومائة وقال الحاكم أبو أحمد حديثه ليس بالقائم وضعفه الساجي والعقيلي والدارقطني وقال الحاكم روى عن ابن أبي أوفى أحاديث موضوعة وقال ابن عدي ومع ضعفه يكتب حديثه*\n\n<span data-type='title' id=toc-6702>(٤٧٤) (د سي ق-فائد) بن كيسان</span>\n(^١) الباهلي أبو العوام الجزار. روى عن أبي عثمان النهدي وأبو السليل ضريب بن نفير وعبد الله بن بريدة روى عنه حماد بن سلمة وزكرياء بن يحيى الذارع ومكي بن إبراهيم. ذكره ابن حبان في الثقات. له عند (د ق) حديث سلمان في الجرار*\n\n<span data-type='title' id=toc-6703>(٤٧٥) (د ت ق-فائد) مولى عبادل</span>\n(^٢) واسم عبادل عبيد الله بن علي بن أبي رافع المدني مولى النبي ﵌. روى عن مولاه وأبي مرة مولى عقيل ابن أبي طالب وإبراهيم بن عبد الرحمن بن عبد الله بن أبي ربيعة وعبد الله بن سعد وسكينة بنت الحسين وغيرهم. وعنه عبد الرحمن بن أبي الموال والفضل ابن سليمان النميري وزيد بن الحباب وحماد بن خالد الخياط وعبد العزيز الدراوردي وابن أبي فديك والواقدي والقعنبي وآخرون. قال أبو طالب عن\n_________\n(^١) كيسان في المغنى بفتح كاف وسكون تحتانية وبسين مهملة و(الجزار) في التقريب بالجيم والزاى ١٢ المصحح\n(^٢) عبادل باللام ١٢ تقريب","vol":"8","page":256},{"text":"أحمد لا بأس به وقال الدوري عن يحيى بن معين ثقة وقال ابن أبي حاتم عن أبيه لا بأس به قيل له هو أحب إليك أو فائد أبو الورقاء فقال فائد مولى عبيد الله أحب إلي بكثير وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6704>(٤٧٦) (د-فجيع) (^١) العامري.</span>\nله صحبة وهو فجيع بن عبد الله بن جندع بن البكاء هو ربيعة بن عامر بن صعصعة العامري. روى عن النبي ﵌ فيما يحل من الميتة. وعنه وهب بن عقبة البكائي العامري. قلت.\nذكره ابن سعد في طبقة الفتحيين وقال البغوي سكن الكوفة وفي المثاني لابن أبي عاصم ان بنثه روت عنه أيضا*\n\n<span data-type='title' id=toc-6705>(٤٧٧) (ي-فديك) (^٢) بن سليمان</span>\nويقال ابن قيس بن سليمان ويقال ابن أبي سليمان بن قيس أبو معشر القيسراني العابد من ولد فديك صاحب النبي ﵌. روى عن الأوزاعي وعباد بن عباد الأرسوفي ومحمد بن سوقة ومسلمة بن علي الخشني وخليفة بن حميد وجماعة. وعنه البخاري في جزء رفع اليدين ودحيم وأبو عاصم خشيش بن أصرم وسلمة شبيب وابن أبي السري والعباس بن الوليد الخلال وأبو بكر الأعين ومحمد بن مسعود العجمي والذهلي وابن وارة وأبو مسعود الرازي وأبو الأزهر وإبراهيم بن الوليد بن سلمة الطبراني وعمرو بن ثور الجذامي وآخرون. قال الذهلي كان من العباد وذكره بن حبان في الثقات*\n_________\n(^١) فجيع بمضمومة وفتح جيم وسكون ياء واهمال عين ١٢ في المغنى\n(^٢) في المغنى فديك بمضمومة وفتح دال مهملة وكاف مصغرا وفي لب اللباب القيسرانى نسبة الى قيسارية مدينة بالشام ١٢","vol":"8","page":257},{"text":"<span data-type='title' id=toc-6706>(من اسمه فرات)</span>\n<span data-type='title' id=toc-6707>(٤٧٨) (د-فرات (^١) بن حيان بن عطية</span>\nبن عبد العزى بن حبيب بن أحمد بن ربيعة بن سعد بن عجل العجلي حليف بني سهم كان عينا لأبي سفيان ثم أسلم وحسن إسلامه وقال فيه النبي ﵌ إن منكم رجالا نكلهم إلى إيمانهم منهم فرات بن حيان. روى عن النبي ﵌ هذا الحديث. وعنه حارثة بن مضرب وقيس بن زهير والحسن البصري. روى له أبو داود الحديث المذكور. قلت. ذكره ابن سعد في طبقة الخندقيين وقال نزيل الكوفة*\n\n<span data-type='title' id=toc-6708>(٤٧٩) (ت ق-فرات) بن حبان.</span>\nصوابه نزار يأتي في النون*\n\n<span data-type='title' id=toc-6709>(٤٨٠) (بخ-فرات) بن خالد الضبي</span>\nأبو إسحاق الرازي الحافظ والد أبي مسعود أحمد بن الفرات. روى عن مسعر وعبد العزيز بن أبي رواد والثوري وعبد الحميد بن جعفر ومالك بن مغول وأسامة بن زيد الليثي ويونس بن أبي إسحاق وإبراهيم بن نافع المكي وغيرهم. وعنه إبراهيم بن موسى الفراء والحسين بن عيسى بن ميسرة الخلال وسليمان بن أبي سليمان ومحمد بن حميد التميمي وموسى بن نصر بن دينار الرازيون وصفية بنت الفرج. قال أبو حاتم صدوق ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6710>(٤٨١) (ع-فرات) بن أبي عبد الرحمن القزاز التميمي</span>\nأبو محمد ويقال أبو عبد الله البصري. سكن الكوفة. روى عن أبي الطفيل وأبي حازم سلمان\n_________\n(^١) (فرات) فى المغنى بمضمومة وخفة راء وبمثناة فوق و(حبان) في التقريب بالتحتانية و١٢ المصحح","vol":"8","page":258},{"text":"الأشجعي وعبيد الله بن القبطية وسعيد بن جبير وعبد الرحمن بن الأسود بن يزيد النخعي ومخوص مولى أم سلمة. روى عنه ابنه الحسن بن الفرات وابن ابنه زياد بن الحسن بن فرات ومحمد بن جحادة وشعبة والمسعودي وعمرو بن قيس الملائي وعمرو بن أبي قيس الرازي وأبو الأحوص وشريك والسفيانان وغيرهم. قال ابن معين والنسائي ثقة وقال أبو حاتم صالح الحديث وذكره ابن حبان في الثقات. قلت. وقال ابن شاهين في الثقات قال سفيان كان ثقة وقال العجلي كوفي ثقة*\n\n<span data-type='title' id=toc-6711>(٤٨٢) (ع-فراس (^١) بن يحيى الهمداني الخارفي</span>\nأبو يحيى الكوفي المكتب روى عن الشعبي وعطية العوفي وأبي صالح السمان وفديك بن عمارة. روى عنه منصور بن المعتمر وهو من أقرانه وزكرياء بن أبي زائدة وشعبة وشيبان وسفيان الثوري والحسن بن عمارة وأبو عوانة وشريك وغيرهم. قال أحمد وابن معين والنسائي ثقة وقال أبو حاتم شيخ ما بحديثه بأس وقال ابن المديني عن يحيى بن سعيد ما بلغني عنه شيء وما أنكرت من حديثه إلا حديث الاستبراء وذكره ابن حبان في الثقات وقال مات سنة تسع وعشرين ومائة وكان متقنا. قلت.\nوقال العجلي كوفي ثقة من أصحاب الشعبي في عداد الشيوخ ليس بكثير الحديث وقال ابن شاهين في الثقات قال ابن عمار ثقة وقال عثمان يعني ابن أبي شيبة صدوق قيل له ثبت قال لا وقال يعقوب بن شيبة كان مكتبا وفي\n_________\n(^١) فراس في التقريب بكسر اوله وبمهملة و(الخارفي) بمعجمة وفاء وزاد صاحب المغنى وراء مكسورة وفي لب اللباب انه نسبة الى خارف بطن من همدان ١٢ المصحح\n(¬","vol":"8","page":259},{"text":"حديثه لين وهو ثقة*\n\n<span data-type='title' id=toc-6712>(٤٨٣) (الفراسي (^١) أو ابن الفراسي.</span>\nفي الأنساب*\n\n<span data-type='title' id=toc-6713>(من اسمه فرج)</span>\n<span data-type='title' id=toc-6714>(٤٨٤) (د ق-فرج) بن سعيد بن علقمة</span>\nبن سعيد بن أبيض بن حمال السبائي المأربي (^٢) أبو روح اليماني. روى عن عمي أبيه ثابت وجبير ابني سعيد وخالد بن سعيد بن عمرو بن سعيد بن العاص ومنصور بن شبيب المأربي وابن وهب. روى عنه الحميدي وابن أبي عمرو ابو صالح محبوب بن موسى بن سهل ابن عاصم. قال أبو زرعة لا بأس به وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6715>(٤٨٥) (د ت ق-فرج) بن فضالة بن النعمان</span>\nبن نعيم التنوخي القضاعي ابو فضالة لحمصى ويقال الدمشقي. روى عن يحيى بن سعيد الأنصاري وأبي سعد صاحب واثلة وربيعة بن يزيد وعبد الخبير بن قيس وعبد الرحمن بن زياد بن العم ولقمان بن عامر ومسافر وهشام بن عروة وعبد الله بن عمرو جماعة. وعنه ابنه محمد وشعبة وهو أكبر منه وأبو معاوية ووكيع ومعاذ بن معاذ والنضر بن شميل وحجاج بن محمد وبقية بن الوليد ويزيد بن هارون وأبو صالح كاتب الليث وعلي بن الجعد وأحمد بن إبراهيم الموصلي وصالح بن عبد الله الترمذي وقتيبة بن سعيد وعلي بن حجر وآخرون.\nقال أبو داود عن أحمد إذا حدث عن الشاميين فليس به بأس ولكنه حدث\n_________\n(^١) الفراسى بمكسورة وخفة راء وسين مهملة نسبة الى فراس بن غنم ١٢\n(^٢) السبائي بمفتوحة وفتح موحدة فكسر همزة وقصر و(الماربى) بمفتوحة وسكون همزة وكسر راء وبموحدة نسبة الى مارب مدينة باليمن ١٢ مغنى","vol":"8","page":260},{"text":"عن يحيى بن سعيد مناكير وقال أيضا عنه يحدث عن ثقات أحاديث مناكير وقال ابن أبي خيثمة عن ابن معين ضعيف الحديث وقال ابن الجنيد قال رجل لابن معين أيما أعجب إليك إسماعيل بن عياش أو فرج بن فضالة قال لابل إسماعيل ثم قال فرج ضعيف الحديث وأيش عند فرج وقال عثمان الدارمي عن ابن معين ليس به بأس وقال الفلاس (¬*) عن ابن معين صالح وقال ابن أبي شيبة عن ابن المديني هو وسط وليس بالقوي وقال عبد الله بن المديني عن أبيه ضعيف لا أحدث عنه وقال البخاري ومسلم منكر الحديث وقال النسائي ضعيف وقال أبو حاتم صدوق يكتب حديثه ولا يحتج به حديثه عن يحيى بن سعيد فيه نكارة وهو في غيره أحسن حالا وروايته عن ثابت لا تصح وقال الحاكم أبو أحمد حديثه ليس بالقائم وقال ابن عدي وهذه الأحاديث التي أمليتها له غير محفوظة وحديث يحيى بن سعيد عن عمرة لا يرويها عن يحيى غير فرج وله عن يحيى غيرها مناكير وله غير ما أمليت أحاديث صالحة وهو مع ضعفه يكتب حديثه وقال الدارقطني ضعيف الحديث يروي عن يحيى بن سعيد أحاديث لا يتابع عليها وقال البر فانى قلت الدارقطني حديثه عن يحيى بن سعيد عن محمد بن علي عن علي عن النبي ﵌ إذا عملت أمتي خمس عشرة خصلة الحديث فقال هذا باطل قلت من جهة الفرج قال نعم قلت يخرج هذا الحديث قال لا قلت فحديثه عن لقمان بن عامر عن أبي أمامة قال هذا كله غريب (¬**) يخرج وقال عمرو بن علي سمعت عبد الرحمن بن مهدي يقول حدث فرج بن فضالة عن أهل الحجاز بأحاديث منكرة مقلوبة\n_________\n(¬*) الغلابى\n(¬**) هذا كأنه قريب","vol":"8","page":261},{"text":"قال وكنا عند يحيى بن سعيد فقال معاذ حدثنا فرج بن فضالة فرأيت يحيى كلح وجهه وقال الساجي ضعيف الحديث روى عن يحيى بن سعيد مناكير كان يحيى وعبد الرحمن لا يحدثان عنه وقال علي بن عبد العزيز البغوي عن سليمان بن أحمد سمعت عبد الرحمن بن مهدي يقول ما رأيت شاميا أثبت منه وما حدثت عنه وأنا أستخير الله تعالى في التحديث عنه فقلت يا با سعيد حدثني فقال اكتب حدثني فرج بن فضالة. قال الخطيب ذكر رجل من ولده أن مولده في خلافة الوليد بن عبد الملك وذلك سنة ثمان وثمانين وقال ابن سعد قدم بغداد وولي بيت المال في أول خلافة المهدي ومات بها سنة سبع وسبعين ومائة. قلت. لا يغتر أحد بالحكاية المروية في توثيقه عن ابن مهدي فإنها من رواية سليمان بن أحمد وهو الواسطي وهو كذاب وقد قال البخاري تركه ابن مهدي وقد ذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم والبرقي في باب من نسب إلى الضعف لا يكاد حديثه ممن احتملت روايته وقال ابن حبان يقلب الأسانيد ويلزق المتون الواهية بالأسانيد الصحيحة لا يحل الاحتجاج به وقال الخليلي في الإرشاد ضعفوه ومنهم من يقويه وينفرد بأحاديث وقال مسعود السجزي عن الحاكم هو ممن لا يحتج به*\n\n<span data-type='title' id=toc-6716>(من اسمه فرقد)</span>\n<span data-type='title' id=toc-6717>(٤٨٦) (ت ق-فرقد) (^١) بن يعقوب السبخي</span>\nأبو يعقوب البصري من سبخة\n_________\n(^١) (فرقد) بمفتوحة وسكون راء وبقاف ومهملة (والسبخى) بسين وموحدة مفتوحتين واعجام خاء ١٢ مغنى","vol":"8","page":262},{"text":"البصرة وقيل من سبخة الكوفة. روى عن أنس وسعيد بن جبير وأبي العلاء بن عبد الله بن الشخير ومرة بن شراحيل وأبي منيب الجرشي وإبراهيم النخعي وشهر بن حوشب وغيرهم. وعنه همام ومغيرة بن مسلم وأبو سلمة الكندي وصدقة الدقيقي والحمادان وعبد الواحد بن زياد ويوسف بن عطية وغيرهم.\nقال سليمان بن حرب عن حماد بن زيد سألت أيوب عنه فقال ليس بشيء وفي رواية لم يكن صاحب حديث. قال ابن المديني عن يحيى القطان ما يعجبني التحديث عنه وقال أبو طالب عن أحمد رجل صالح ليس بقوي في الحديث لم يكن صاحب حديث. وقال الجوزجاني عن أحمد يروي عن مرة منكرات وقال ابن أبي خيثمة عن ابن معين ليس بذاك وقال عثمان الدارمي عن ابن معين ثقة وقال البخاري في حديثه مناكير وقال الترمذي تكلم فيه يحيى بن سعيد وروى عنه الناس وقال النسائي ليس بثقة وقال يعقوب بن شيبة رجل صالح ضعيف الحديث جدا وقال أبو حاتم ليس بقوي في الحديث وكان حائكا وقال ابن عدي كان يعد من صالحي أهل البصرة وليس هو كثير الحديث وقال ابن سعد مات بالطاعون سنة إحدى وثلاثين ومائة. قلت. بقية كلام ابن سعد وكان ضعيفا منكر الحديث وقال العجلي بصري لا بأس به رجل صالح وقال الخريبي كان رجلا صالحا وغيره أثبت منه وقال عبد الله بن أحمد سألت أبي عنه فحرك يده كأنه لم يرضه وقال الساجي كان يحيى بن سعيد يكره الحديث عنه وقال ابن المديني لم يكن بثقة وقال ابن معين ليس به بأس وقال أحمد ليس هو بقوي. قال الساجي وقد اختلف فيه وليس بحجة في الأحكام","vol":"8","page":263},{"text":"والسنن وقال ابن شاهين قال أحمد ليس بثقة وقال الحاكم أبو أحمد منكر الحديث. وقال ابن حبان كانت فيه غفلة ورداءة حفظ فكان يرفع المراسيل وهو لا يعلم ويسند الموقوف من حيث لا يفهم فبطل الاحتجاج به. وأخرج ابن عدي من طريق جرير عن مغيرة قال أول من دلنا على إبراهيم النخعي فرقد وكان فرقد من نصارى أرمينية حائكا*\n\n<span data-type='title' id=toc-6718>(٤٨٧) (ت-فرقد) أبو طلحة.</span>\nروى عن عبد الرحمن بن خباب السلمي. في ذكر جيش العسرة. وعنه الوليد بن هشام. قلت. قال علي بن المديني لا أعرفه*\n\n<span data-type='title' id=toc-6719>(من اسمه فروخ وفروة)</span>\n<span data-type='title' id=toc-6720>(٤٨٨) (ق-فروخ) مولى عثمان بن عفان.</span>\nروى عن عمر في النهي عن الاحتكار.\nوعنه أبو يحيى المكي. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6721>(٤٨٩) (ق-فروة) (^١) بن قيس حجازي.</span>\nروى عن عطاء عن ابن عمر في ذكر الموت. وعنه نافع بن عبد الله وقيل نافع بن كثير. شيخ لابن حمزة وأنس بن عياض*\n\n<span data-type='title' id=toc-6722>(٤٩٠) (د-فروة) بن مجاهد أبو مجالد اللخمي</span>\nمولاهم الفلسطيني الأعمى. روى عن عقبة بن عاصم وسهل بن معاذ بن أنس وأبي عمران الأنصاري. وعنه حسان ابن عطية وأسيد بن عبد الرحمن الخثعمي والمغيرة بن المغيرة الرملي وإبراهيم بن أدهم. قال البخاري فروة بن مجالد كان يسكن كفر عنا وكانوا لا يشكون إنه من الأبدال وذكره ابن حبان في الثقات تقدم حديثه في أسيد. قلت. وكذا سمي أباه مجالد أبو حاتم وقال روى عن النبي ﵌ مرسلا وقال ابن\n_________\n(^١) فروة بفتح فاء وسكون راء ١٢ مغني","vol":"8","page":264},{"text":"عبد البر في الصحابة فروة بن مجالد مولى لحم أكثرهم يجعل حديثه مرسلا*\n\n<span data-type='title' id=toc-6723>(٤٩١) (د ت-فروة) بن مسيك</span>\n(^١) بن الحارث بن سلمة بن الحارث بن كريب ويقال بدل كريب ذويب بن مالك بن منبه بن غطيف المرادي ثم القطيعي له صحبة. أسلم سنة تسع وسكن الكوفة. روى عن النبي ﵌ وعنه أبو سبرة النخعي وهانئ بن عروة المرادي وعامر الشعبي وسعيد بن ابيض ابن حمال وغيرهم. له عندهما حديث وفادته طوله (ت) فأخرجه في تفسير سبأ واختصره (د) وعند (د) حديث من القرف التلف وفي حديثه أن النبي ﵌ أمره على قتال من لم يسلم من أهل سبأ ثم شرط عليه أن يراجعه في أمرهم. قلت. وقال ابن سعد استعمله عمر بن الخطاب على صدقات مذحج وكناه ابن أبي خيثمة في تاريخه أبا عمير*\n\n<span data-type='title' id=toc-6724>(٤٩٢) (خ ت-فروة) بن أبي المغراء</span>\n(^٢) واسمه معدي كرب الكندي أبو القاسم الكوفي. روى عن علي بن مسهر وعبيدة بن حميد وإبراهيم بن مختار الرازي والوليد بن أبي ثور وأبي الأحوص ومحمد بن سليمان بن الأصبهاني والقاسم بن مالك المزني وغيرهم. وعنه البخاري وروى الترمذي عن عبد الله الدارمي عنه وأبو زرعة وأبو حاتم وأبو الأزهر والصغاني وعثمان بن خرزاذ ويعقوب بن سفيان وعباس الدوري ومحمد بن عثمان بن أبي شيبة وأحمد بن علي الخزاز وآخرون. قال أبو حاتم صدوق وقال البخاري وابن حبان مات سنة خمس وعشرين ومائتين. قلت ووثقه الدارقطني وذكره ابن حبان في الثقات*\n_________\n(^١) مسيك بمهملة مصغرا والغطيف بمعجمة مصغرا ١٢ تقريب\n(^٢) ابو المغراء بفتح الميم والمد ١٢ تقريب","vol":"8","page":265},{"text":"<span data-type='title' id=toc-6725>(٤٩٣) (فروة) بن المغيرة.</span>\nيأتي في المغيرة بن فروة*\n\n<span data-type='title' id=toc-6726>(٤٩٤) (م د س ق-فروة) بن نوفل الأشجعي الكوفي.</span>\nروى عن النبي ﵌ مرسلا وعن أبيه وعلي بن أبي طالب وجبلة بن حارثة وعائشة وظئر لرسول الله ﵌. وعنه هلال بن يساف وأبو إسحاق السبيعي وعن رجل عنه وشريك بن طارق ونصر بن عاصم. ذكره ابن حبان في ثقات التابعين. وقال قد قيل أن له صحبة. له عند (م ق) حديث في الدعاء. قلت. وقع ذكره في حديث علقه البخاري في النكاح ونبهت عليه في ترجمة والده نوفل وذكره ابن حبان أيضا في الصحابة وساق له من رواية عبد العزيز بن مسلم عن أبي إسحاق عن فروة بن نوفل قال أتيت المدينة فقال لي رسول الله ﵌ ما جاء بك قلت جئت لتعلمني كلمات الحديث. قال ابن حبان القلب يميل إلى أن هذه اللفظة ليست بمحفوظة لأن عبد العزيز بن مسلم ربما وهم فأفحش انتهى. وقد روى هذا الحديث أبو داود الحفري عن الثوري عن أبي إسحاق عن فروة عن أبيه وكذا أرخه أصحاب السنن الثلاثة من طريق زهير بن معاوية وإسرائيل عن أبي إسحاق وهو الصواب. واختلف فيه على أبي إسحاق اختلافا كثيرا وقال ابن عبد البر في الصحابة حديثه مضطرب وفروة بن نوفل الأشجعي من الخوارج خرج على المغيرة بن شعبة في صدر خلافة معاوية فبعث إليهم المغيرة فقتلوا سنة خمس وأربعين وليس لفروة بن نوفل صحبة ولا رؤية وإنما يروي عن أبيه وعن عائشة وقال ابن أبي حاتم سألت أبي عن فروة بن نوفل له صحبة فقال ليست له صحبة ولأبيه صحبة*","vol":"8","page":266},{"text":"<span data-type='title' id=toc-6727>(٤٩٥) (ق-فروة) بن يونس الكلابي</span>\nأبو يونس البصري. روى عن هلال بن جبير. وعنه النضر بن شميل وأبو عبيدة الحداد ومحمد بن عبد الله الأنصاري قال أبو الفتح الأزدي ضعيف وذكره ابن حبان في الثقات. له عنده حديث أنس من أصاب من شيء فليلزمه.\n\n<span data-type='title' id=toc-6728>(٤٩٦) (د ت ق-فضاء (^١) بن خالد الجهضمي الأزدي البصري.</span>\nروى عن أبيه وعلقمة بن عبد الله المزني. وعنه ابنه محمد. له في الكتب حديثان تقدما في عبد الله بن سنان*\n\n<span data-type='title' id=toc-6729>(من اسمه فضالة)</span>\n<span data-type='title' id=toc-6730>(٤٩٧) (ت-فضالة) بن إبراهيم التيمي أبو إبراهيم</span>\nويقال أبو أحمد النسوي (^٢) ثم المروزي والد عبيد الله وأحمد. روى عن الليث وابن لهيعة وابن المبارك.\nروى عنه عمر بن هشام النسوي ومحمد بن عبد العزيز بن أبي رزمة ووهب ابن زمعة وأحمد بن عبدة الآملي. قال النسائي ثقة وقال أبو علي المروزي كان من كبار أصحاب عبد الله وكذا قال ابن حبان. زاد وكان من أهل الحفظ والضبط والعلم باللغة والشعر وكان قتيبة معه بمصر*\n\n<span data-type='title' id=toc-6731>(٤٩٨) (بخ م ٤ - فضالة) بن عبيد بن ناقذ</span>\n(^٣) بن قيس بن صهيبة ويقال صهيب بن الأصرم بن جحجبا بن كلفة بن عوف بن عمرو بن عوف بن مالك ابن أوس أبو محمد الأنصاري شهد أحدا وما بعدها وولاه معاوية الغزو وقضاء دمشق واستخلفه على دمشق لما غاب عنها. روى عن النبي صلى الله عليه وآله\n_________\n(^١) فضاء بالمد ١٢ تقريب\n(^٢) النسائى بالفتح والهمزة والنسوى نسبة الى نساء مدينة بخراسان ١٢ لب اللباب\n(^٣) ناقذ بقاف وذال معجمة ١٢ مغنى","vol":"8","page":267},{"text":"وسلم وعن عمر وأبي الدرداء وجماعة. روى عنه أبو علي ثمامة بن شفي وحنش بن عبد الله الصنعاني وعبد الرحمن بن محيريز وعبد الله بن عامر اليحصبي وسلمان بن سمير وعبد الله بن محيريز وعلي بن رباح وأبو علي عمرو بن مالك الجنبي وميسرة مولاه ومحمد بن كعب القرظي وأبو يزيد الخولاني وآخرون قال خالد بن يزيد بن أبي مالك عن أبيه كان أبو الدرداء على القضاء بدمشق فلما حضرته الوفاة قال له معاوية من ترى لهذا الأمر قال فضالة بن عبيد فلما مات أرسل إلى فضالة فولاه وقال أبو الحسن المدائني وغير واحد مات سنة ثلاث وخمسين وقيل مات سنة سبع وستين والأول الصحيح. قلت. وقال ابن حبان في الصحابة سكن مصر والشام ومات في ولاية معاوية وكان معاوية ممن حمل سريره وقال أبو يونس شهد فتح مصر وولي بها البحر والقضاء لمعاوية*\n\n<span data-type='title' id=toc-6732>(٤٩٩) (ت-فضالة) بن الفضل بن فضالة التميمي الطهوي</span>\nأبو الفضل الكوفي* روى عن أبي بكر بن عياش وبزيع بن عبد الله اللحام وثابت بن محمد الزاهد وأبي داود الحفري وجماعة. روى عنه الترمذي وأبو بكر البزار وعمر بن محمد النميري وأبو حاتم الرازي وعلي بن العياش الشامي وموسى بن إسحاق الأنصاري والقاسم المطرز ومحمد بن جرير وابن صاعد وابن أبي داود وأبو عروبة وزيد بن الهيثم القاضي وآخرون. قال أبو حاتم صدوق وقال النسائي ثقة وذكره ابن حبان في الثقات وقال ربما أخطأ. قال الحضرمي مات سنة خمسين ومائتين*\n\n<span data-type='title' id=toc-6733>(٥٠٠) (د-فضالة) الليثي الزهراني</span>\n(^١). له صحبة. قيل اسمه عبد الله وقيل وهب\n_________\n(^١) قال ابن عبد البر في الاستيعاب وقال بعضهم الزهراني فاخطأ والزهرانى غير الليثى والزهراني تابعى ١٢ هامش الاصل","vol":"8","page":268},{"text":"يعد في أهل المدينة. له عن النبي ﵌ حديث واحد في المحافظة على العصرين. وعنه ابنه عبد الله وفي إسناد حديثه اختلاف\n\n<span data-type='title' id=toc-6734>(من اسمه الفضل)</span>\n<span data-type='title' id=toc-6735>(٥٠١) (ت-الفضل) بن جعفر بن عبد الله</span>\nبن الزبرقان البغدادي أبو سهل بن أبي طالب الهاشمي مولى آل العباس واسطي الأصل وهو أخو يحيى بن أبي طالب. روى عن يحيى بن أبي بكير وعمرو بن حكام ومعاذ بن فضالة وأبي حذيفة والحسن بن بشر البجلي وحجاج بن محمد ويزيد بن هارون وأبي علي الحنفي وأبي عاصم وزيد بن علي بن الحسين بن زيد بن علي بن الحسين وعتاب بن زياد وخلاد بن يزيد ومحمد بن الصلت وعبيد الله بن موسى وغيرهم. روى عنه الترمذي وابن أبي الدنيا ومحمد بن الليث الجوهري وصالح بن أحمد بن أبي مقاتل وأحمد بن محمد بن المغلس وهارون بن محمد بن المنخل ويحيى بن صاعد والحسن بن إسماعيل المحاملي وآخرون. ذكره ابن حبان في الثقات وقال الخطيب كان ثقة وقال أخوه يحيى ولد سنة ست وثمانين ومائة وقال السراج وابن حبان مات سنة اثنتين وخمسين ومائتين*\n\n<span data-type='title' id=toc-6736>(٥٠٢) (د-الفضل) بن الحسن بن عمرو</span>\nبن أمية الضمري المدني نزيل مصر.\nروى عن عمه بكير بن عمرو وأبي هريرة وابن عمرو ابن أم الحكم بنت الزبير ابن عبد المطلب وأرسل عن عمر. وعنه ابنه الحسن وجعفر بن ربيعة ويزيد ابن أبي حبيب وابن إسحاق وعبيد الله بن أبي جعفر ويزيد بن محمد القرشي وعبيد بن وهب. ذكره ابن حبان في الثقات وقال ابن يونس يقال توفي","vol":"8","page":269},{"text":"بالإسكندرية. روى له أبو داود حديثا واحدا في الذكر بعد الصلاة. قلت.\nوقال العجلي مصري تابعي ثقة*\n\n<span data-type='title' id=toc-6737>(٥٠٣) (عس-الفضل) بن أبي الحكم الطاحي</span>\n(^١) البصري. روى عن أبي نضرة العبدي عن علي بشر قاتل ابن صفية بالنار. وعنه أبو عامر العقدي ويعقوب بن إسحاق الحضرمي وأبو داود الطيالسي. قال أبو حاتم شيخ بصري سكن الطاحية وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6738>(٥٠٤) (ع-الفضل) بن دكين</span>\nوهو لقب واسمه عمرو بن حماد بن زهير بن درهم التيمي مولى آل طلحة أبو نعيم الملائي الكوفي الأحول. روى عن الأعمش وأيمن بن نابل وسلمة بن وردان وسلمة بن نبيط ويونس بن أبي إسحاق وعيسى بن طهمان وعبد الرحمن بن الغسيل وفطر بن خليفة ومصعب بن سليم ويحيى بن أبي الهيثم العطار والمسعودي وأبي العميس وورقاء والثوري ومالك بن مغول ومالك بن أنس وابن أبي ذئب ومحمد بن طلحة بن مصرف ومسعر ومعمر بن يحيى بن سام ونصير بن أبي الأشعث وموسى بن علي بن رباح وهشام بن سعد المدني وهشام الدستوائي وهمام بن يحيى وسيف بن أبي سليمان وعمر بن ذر وصخر بن جويرية وإبراهيم بن نافع المكي وإسحاق بن سعيد السعيدي وإسرائيل وأفلح بن حميد وإسماعيل بن مسلم وجعفر بن برقان ومسعر بن كدام وداود بن قيس الفراء وزكرياء بن أبي زائدة وأبي خيثمة زهير بن معاوية وسعيد بن عبيد الطائي وبشير بن مهاجر وشيبان النحوي وعبد الملك بن حميد بن أبي غنية وعزرة بن ثابت وعبيد الله بن محرز وعاصم\n_________\n(^١) الطاحى بمهملتين ١٢ خلاصه","vol":"8","page":270},{"text":"ابن محمد بن زيد بن عبد الله بن عمر وعبد العزيز بن أبي سلمة الماجشون وأبي عاصم محمد بن أيوب الثقفي ونافع بن عمر الجمحي وأبي الأشهب العطاردي وأبي شهاب الحناط وعبد السلام بن حرب وابن عيينة وخلق. روى عنه البخاري فأكثر وروى هو والباقون بواسطة يوسف بن موسى القطان ومحمد ابن عبد الله بن نمير وأبي خيثمة وأبي بكر بن أبي شيبة وإسحاق بن راهويه وأبو سعيد الأشج وعبد بن حميد والحسن الزعفراني ومحمد بن داود المصيصي ومحمد بن سليمان الأنباري وأحمد بن محمد بن المعلى الأدمي وهارون بن عبد الله الحمال وأحمد بن منيع ومحمد بن أحمد بن مردويه ومحمود بن غيلان وأبو داود الحراني وعباس الدوري ومحمد بن إسماعيل بن علية والحسن بن إسحاق المروزي وأحمد بن يحيى الكوفي وعبد الأعلى بن واصل وعمرو بن منصور النسائي ومحمود ابن إسماعيل بن أبي ضرار الرازي ومحمد بن يحيى الذهلي. وروى عنه أيضا عبد الله بن المبارك ومات قبله بدهر طويل وعثمان بن أبي شيبة ويحيى بن معين وأحمد بن حنبل وعلي بن خشرم وأبو مسعود الرازي وأبو زرعة وأبو حاتم والصنعاني وأبو إسماعيل الترمذي ويعقوب بن شيبة وأحمد بن الحسن الترمذي وإبراهيم الحربي وإبراهيم بن يزيد وعلي بن عبد العزيز البغوي وإسحاق بن الحسن الحربي والحارث بن أبي أسامة والكديمي وبشر بن موسى وخلق كثير. قال محمد بن سليمان الباغندي سمعت أبا نعيم يقول حدثنا الفضل بن عمرو بن حماد ودكين لقب وقيل أن رجلا قال لأبي نعيم كان اسم أبيك دكينا قال كان اسم أبي عمرا ولكنه لقبه فروة الجعفي دكينا\n_________\n(¬","vol":"8","page":271},{"text":"وقال حنبل بن إسحاق قال أبو نعيم كتبت عن نيف ومائة شيخ ممن كتب عنه سفيان وقال الفضل بن زياد الجعفي عن أبي نعيم شاركت الثوري في ثلاثة عشر ومائة شيخ وقال أبو عوف الدوري عن أبي نعيم قال لي سفيان مرة وسألته عن شيء أنت لا تبصر النجوم بالنهار فقلت وأنت لا تبصرها كلها بالليل فضحك وقال صالح بن أحمد قلت لأبي وكيع وعبد الرحمن بن مهدي ويزيد بن هارون ابن يقع أبو نعيم من هؤلاء. قال على الصف إلا أنه كيس يتحرى الصدق. قلت. فأبو نعيم أثبت أو وكيع قال أبو نعيم أقل خطأ قلت فأيما أحب إليك أبو نعيم أو ابن مهدي قال ما فيهما إلا ثبت إلا إن عبد الرحمن كان له فهم وقال حنبل عن أحمد أبو نعيم أعلم بالشيوخ وأنسابهم وبالرجال ووكيع أفقه وقال يعقوب بن شيبة أبو نعيم ثقة ثبت صدوق سمعت أحمد بن حنبل يقول أبو نعيم يزاحم به ابن عيينة فقال له رجل وأي شيء عند أبي نعيم من الحديث ووكيع أكثر رواية فقال هو على قلة روايته أثبت من وكيع وعن أبي زرعة الدمشقي عن أحمد مثله وقال الفضل بن زياد قلت لأحمد يجري عندك ابن فضيل مجرى عبيد الله بن موسى قال لا كان ابن فضيل أثبت فقلت وأبو نعيم يجري مجراهما قال لا أبو نعيم يقظان في الحديث وقام في الأمر يعني الامتحان وقال المروذي عن أحمد قال يحيى وعبد الرحمن أبو نعيم الحجة الثبت\nكان أبو نعيم ثنا وقال أيضا عن أحمد إنما رفع الله عفان وأبا نعيم بالصدق حتى نوه بذكرهما وقال مهنا سألت أحمد عن عفان وأبي نعيم فقال هما العقدة وفي رواية ذهبا محمودين. وقال زياد بن أيوب عن أحمد أبو نعيم أقل خطأ من وكيع","vol":"8","page":272},{"text":"وقال عبد الصمد بن سليمان البلخي سمعت أحمد يقول ما رأيت أحفظ من وكيع وكفاك بعبد الرحمن إتقانا وما رأيت أشد ثبتًا في الرجال من يحيى وأبو نعيم أقل الأربعة خطأ قلت يا با عبد الله يعطى فيأخذ فقال أبو نعيم صدوق ثقة موضع للحجة في الحديث وقال الميموني عن أحمد ثقة كان يقظان في الحديث عارفا به ثم قام في أمر الامتحان ما لم يقم غيره عافاه الله وأثنى عليه وقال أحمد بن الحسن الترمذي سمعت أحمد يقول إذا مات أبو نعيم صار كتابه إماما إذا اختلف الناس في شيء فزعوا إليه. وقال أبو داود عن أحمد كان يعرف في حديثه الصدق وقال أبو بكر بن أبي خيثمة سئل يحيى بن معين أي أصحاب الثوري أثبت قال خمسة يحيى وعبد الرحمن ووكيع وابن المبارك وأبو نعيم وقال أبو زرعة الدمشقي سمعت ابن معين يقول ما رأيت أثبت من رجلين أبي نعيم وعفان قال وسمعت أحمد بن صالح يقول ما رأيت محدثا أصدق من أبي نعيم وقال أبو حاتم سألت علي بن المديني من أوثق أصحاب الثوري قال يحيى وعبد الرحمن ووكيع وأبو نعيم وأبو نعيم من الثقات وقال ابن عمار أبو نعيم متقن حافظ إذا روى عن الثقات فحديثه أرجح ما يكون وقال الحسين ابن إدريس خرج علينا عثمان بن أبي شيبة فقال حدثنا الأسد فقلنا من هو فقال الفضل بن دكين. وقال الآجري قلت لأبي داود كان أبو نعيم حافظا قال جدا وقال العجلي أبو نعيم الأحول كوفي ثقة ثبت في الحديث وقال يعقوب ابن سفيان أجمع أصحابنا على أن أبا نعيم كان غاية في الإتقان وقال ابن أبي حاتم سئل أبو زرعة عن أبي نعيم وقبيصة فقال أبو نعيم أتقن الرجلين وقال أبو حاتم","vol":"8","page":273},{"text":"ثقة كان يحفظ حديث الثوري ومسعر حفظا كان يحرز حديث الثوري ثلاثة آلاف وخمسمائة وحديث مسعر نحو خمسمائة كان يأتي بحديث الثوري على لفظ واحد لا يغيره وكان لا يلقن وكان حافظا متقنا وقال أبو حاتم أيضا لم أر من المحدثين من يحفظ يأتي بالحديث على لفظ واحد لا يغيره سوى قبيصة وأبي نعيم في حديث الثوري ويحيى الحماني في شريك وعلي بن الجعد في حديثه وقال أحمد بن عبد الله الحداد سمعت أبا نعيم يقول نظرا بن المبارك في كتبي فقال ما رأيت أصح من كتابك وقال أحمد بن منصور الرمادي خرجت مع أحمد ويحيى إلى عبد الرزاق أخدمهما فلما عدنا إلى الكوفة قال يحيى لأحمد أريد أختبر أبا نعيم فقال له أحمد لا تزيد الرجل إلا ثقة فقال يحيى لا بد لي فأخذ ورقة وكتب فيها ثلاثين حديثا من حديث أبي نعيم وجعل على رأس كل عشرة منها حديثا ليس من حديثه ثم جاءوا إلى أبي نعيم فخرج فجلس على دكان فأخرج يحيى الطبق فقرأ عليه عشرة ثم قرأ الحادي عشر فقال أبو نعيم ليس من حديثي اضرب عليه ثم قرأ العشر الثاني وأبو نعيم ساكت فقرأ الحديث الثاني فقال ليس من حديثي اضرب عليه ثم قرأ العشر الثالث وقرأ الحديث الثالث فانقلبت عيناه وأقبل على يحيى فقال أما هذا وذراع أحمد في يده فما ورع من أن يعمل هذا وأما هذا يريدني فأقل من أن يعمل هذا ولكن هذا من فعلك يا فاعل ثم أخرج رجله فرفسه (^١) فرمى به وقام فدخل داره فقال أحمد ليحيى ألم أقل لك إنه ثبت قال والله لرفسته أحب إلي من سفرتي. وقال حنبل بن إسحاق سمعت أبا عبد الله يقول شيخان كان الناس يتكلمون فيهما\n_________\n(^١) الرفسة الصدمة بالرجل في الصدر ١٢ قاموس","vol":"8","page":274},{"text":"ويذكرونهما وكنا نلقى من الناس في أمرهما ما الله به عليم قاما لله بأمر لم يقم به أحد أو كبير أحد مثل ما قاما به عفان وأبو نعيم يعني بالكلام فيهما لأنهما كانا ياخذ ان الاجرة على التحديث وبقيامهما عدم الإجابة في المحنة وقال محمد بن إسحاق الثقفي سمعت الكديمي يقول لما أدخل أبو نعيم على الوالي ليمتحنه وثم أحمد بن يونس وأبو غسان وغيرهما فأول من امتحن فلان فأجاب ثم عطف على أبي نعيم فقال قد أجاب هذا ما تقول فقال والله ما زلت أتهم جده بالزندقة ولقد أدركت الكوفة وبها سبع مائة شيخ كلهم يقولون إن القرآن كلام الله وعنقي أهون علي من زري هذا قال فقام إليه أحمد بن يونس فقبل رأسه وكان بينهما شحناء وقال جزاك الله من شيخ خبرا وروى بعضها البخاري عن الكديمي عن أبي بكر بن أبي شيبة بالمعنى وفيها ثم أخذ زره فقطعه ثم قال رأسي أهون علي من زري هذا وقال أحمد بن ملاعب سمعت أبا نعيم يقول ولدت سنة ثلاثين ومائة في آخرها وقال إبراهيم الحربي كان بين وكيع وأبي نعيم سنة وفات أبا نعيم في تلك السنة الخلق وقال يعقوب بن سفيان مات أبو نعيم سنة ثماني عشرة ومائتين وكان مولده سنة ثلاثين وقال حنبل بن إسحاق وغير واحد مات سنة تسع عشرة ومائتين وقال بعضهم في سلخ شعبان وبعضهم في رمضان وقال علي ابن خشرم سمعت أبا نعيم يقول يلومونني على الأجر وفي بيتي ثلاثة عشر وما في بيتي رغيف. قلت. قال ابن سعد في الطبقات أنا عبدوس بن كامل قال كنا عند أبي نعيم في ربيع الأول سنة سبع عشرة فذكر رؤيا رآها فأولها أنه\n_________\n(¬","vol":"8","page":275},{"text":"يعيش بعد ذلك يومين ونصفا أو شهرين ونصفا أو عامين ونصفا. قال فعاش بعد الرويا ثلاثين شهرا ومات لانسلاخ شعبان في سنة تسع عشرة. قال ابن سعد وكان ثقة مأمونا كثير الحديث حجة وقال ابن شاهين في الثقات قال أحمد بن صالح ما رأيت محدثا أصدق من أبي نعيم وكان يدلس أحاديث مناكير وقال النسائي في الكنى أبو نعيم ثقة مأمون وقال أبو أحمد الفراء سمعتهم يقولون بالكوفة قال أمير المؤمنين وإنما يعنون الفضل بن دكين رواه الحاكم في تاريخه وقال الخطيب في تاريخه كان أبو نعيم مزاحا ذا دعابة مع تدينه وثقته وأمانته وقال يوسف بن حسان قال أبو نعيم ما كتبت علي الحفظة أني سببت معاوية وقال وكيع إذا وافقني هذا الأحول ما باليت من خالفني وقال علي بن المديني كان أبو نعيم عالما بأنساب العرب أعلم بذلك من يحيى بن سعيد القطان وقال ابن معين كان مزاحا. ذكر له حديث عن زكرياء بن عدي فقال ما له وللحديث ذاك بالتوراة أعلم يعني إن أباه كان يهوديا فأسلم وقال له رجل خراساني يا با نعيم إني أريد الخروج فأخبرني باسمك قال اسمي دعاك فمضى قال ورأيته مرة ضرب بيده على الأرض فقال أنا أبو العجائز*\n\n<span data-type='title' id=toc-6739>(٥٠٥) (د ت ق-الفضل) بن دلهم</span>\n(^١) الواسطي ثم البصري القصاب. روى عن الحسن البصري ومحمد بن سيرين وأبي نضرة وثابت وقتادة وعوف الأعرابي روى عنه ابن المبارك ووكيع ومحمد بن القاسم الأسدي ومحمد بن خالد الوهبي وهشام بن الوليد المخزومي ويزيد بن هارون. قال الأثرم عن أحمد ليس\n_________\n(^١) دلهم بسكون لام وفتح هاء ١٢ مغنى","vol":"8","page":276},{"text":"به بأس إلا أن له أحاديث. قلت. هو واسطي قال نعم لا أعلم أحدا روى عن وكيع عنه قال وسمعت أبا عبد الله ذكر حديثه عن الحسن عن قبيصة بن حريث عن سلمة بن المحبق حديث خذوا عني. فقال هذا حديث منكر يعني أنه أخطأ فيه لأن قتادة وغيره رووه عن الحسن عن حطان بن عبد الله الرقاشي عن عبادة وذكر له البخاري هذا الحديث وقال هذا أصح يعني حديث حطان وقال عبد الله بن أحمد وجدت بخط أبي قال يزيد بن هارون كان الفضل ابن دلهم عندنا قصابا شاعرا معتزليا وكنت أصلي معه في المسجد فلا أسمع ذاك منه (¬/) وقال الحلواني عن أحمد كان لا يحفظ وذكر أشياء أخطأ فيها وقال عباس الدوري سألت ابن معين عن حديثه كيف هو فقال صالح وقال ابن أبي خيثمة سئل يحيى عن الفضل بن دلهم عن الحسن فقال ضعيف قال وسمعته مرة يقول الفضل بن دلهم حديثه صالح وقال أبو داود ليس بالقوي ولا بالحافظ وقال علي بن الجنيد في القلب من أحاديثه شيء. قلت. وقال أبو حاتم صالح الحديث وقال أبو بكر البزار لم يكن بالحافظ وقال الآجري عن أبي داود كان معتزليا له رأي سوء وقال مرة زعموا أنه كان له مذهب ردى وقال أبو الحسن بن العبد عن أبي داود حديثه منكر وليس هو برضي وقال أبو الفتح الأزدي ضعيف جدا ووثقه وكيع*\n\n<span data-type='title' id=toc-6740>(٥٠٦) (خ-الفضل) بن زهير</span>\nهو ابن دكين نسب إلى جد له وقع كذلك عند البخاري*\n\n<span data-type='title' id=toc-6741>(٥٠٧) (خ م د ت س-الفضل) بن سهل</span>\nبن إبراهيم الأعرج أبو العباس\n_________\n(¬\n(¬/) فيه","vol":"8","page":277},{"text":"البغدادي الحافظ الرام. روى عن شبابة والأسود بن عامر والحسن بن موسى الأشيب وزيد بن الحباب وأبي الجواب الأحوص بن جواب ويزيد ابن هارون وأبي النضر ويعقوب بن إبراهيم بن سعد ويونس بن محمد المؤدب وعفان وقراد أبو نوح ومعلى بن منصور ويحيى بن غيلان وأبي أحمد الزبيري وحسين بن محمد المروزى وصريج بن النعمان والوليد بن صالح وجماعة. وعنه الجماعة سوى ابن ماجه وأبو حاتم وعبد الله بن أحمد بن حنبل وأبو بكر بن أبي عاصم وعبدان والبجيري والحسن بن أبي سفيان وابن أبي الدنيا وقاسم المطرز والبغوي والسراج وابن صاعد والحسين بن إسماعيل المحاملي ومحمد بن مخلد وغيرهم. قال عبدان الأهوازي سمعت أبا داود يقول أنا لا أحدث عنه قلت لم قال لأنه كان لا يفوته حديث جيد وقال أحمد بن الحسين بن إسحاق الصوفي كان أحد الدواهي. قال الخطيب يعني في الذكاء وقال أبو حاتم صدوق وقال النسائي ثقة وذكره ابن حبان في الثقات وقال مات سنة خمس وخمسين ومائتين وفيها أرخه السراج وزاد في صفر وله نيف وسبعون سنة. قلت. وقال أبو عبد الله بن منده هو خراساني نزل بغداد*\n\n<span data-type='title' id=toc-6742>(٥٠٨) (قد-الفضل) بن سويد الكوفي.</span>\nروى عن سعيد بن جبير وأبي سفيان طلحة بن نافع وأبي المليح الهذلي. روى عنه محمد بن حمران وحده. قال أبو حاتم ليس بالمشهور ولا أرى بحديثه بأسا وذكره ابن حبان في الثقات.\n. قلت. إلا أنه فرق بين الراوي عن أبي سفيان وعنه محمد بن حمران وبين الراوي عن سعيد بن جبير فقال روى عنه محمد بن حمزة بن محمد فليحرر هذا*","vol":"8","page":278},{"text":"<span data-type='title' id=toc-6743>(٥٠٩) (تمييز-الفضل) بن أبي سويد</span>\nفي الفضل بن الفضل*\n(ت ق-الفضل) بن الصباح البغدادي أبو العباس السمسار وأصله من نهاوند. روى عن ابن عيينة ومحمد بن فضيل ومعن بن عيسى وسعيد بن زكرياء المدائني وأبي ضمرة وأبي معاوية الضرير وغيرهم. روى عنه الترمذي وابن ماجه وابن أبي الدنيا ومحمد بن عبد الله الحضرمي ومحمد بن جرير ومحمد بن إسحاق السراج ومحمد بن المسيب الأرغياني والهيثم بن خلف وأبو يعلى الموصلي ومحمد بن عبدوس بن كامل والبغوي وأبو حامد الحضرمي وآخرون. قال عبد الخالق بن منصور وغيره عن ابن معين ثقة وقال أبو القاسم البغوي حدثنا الفضل بن الصباح وكان من خيار عباد الله وذكره ابن حبان في الثقات وقال السراج وغيره مات سنة خمس وأربعين ومائتين في رجب*\n\n<span data-type='title' id=toc-6744>(٥١٠) (س-الفضل) بن أبي طالب</span>\nهو ابن جعفر تقدم*\n\n<span data-type='title' id=toc-6745>(٥١١) (س-الفضل) بن العباس بن إبراهيم</span>\nويقال ابن مهدي ويقال ابن مهران ويقال ابن أحمد أبو العباس الحلبي البغدادي الأصل. روى عن عفان وسعيد بن سليمان الواسطي وحجاج بن منهال وأحمد بن يونس ومعاوية بن عمرو وعلي بن بحر بن بري ومحمد بن حاتم الجرجرائي ومحمد بن مقاتل المروزي والهيثم ابن خارجة ويحيى الحماني والقعنبي وجماعة. روى عنه النسائي ومحمد بن المنذر شكر وأحمد بن عبد الحليم الكريزي وأحمد بن محمد بن إسحاق الحلبي ومحمد ابن بركة الحافظ برداعس وأبو الحسن محمد بن جعفر بن السقاء الحلبي وعلي ابن الحسن بن العبد. قال النسائي ثقة وقال في موضع آخر ليس به بأس","vol":"8","page":279},{"text":"قلت. وقال مسلمة ثقة*\n\n<span data-type='title' id=toc-6746>(٥١٢) (ع-الفضل) بن العباس بن عبد المطلب</span>\nبن هاشم ابن عم النبي ﵌ أبو عبد الله ويقال أبو العباس ويقال أبو محمد المدني وأمه أم الفضل لبابة الكبرى بنت الحارث الهلالية أردفه رسول الله ﵌ في حجة الوداع وحضر غسل رسول الله ﵌. روى عن النبي ﵌. وعنه أخواه عبد الله وقثم وابن أخيه عباس بن عبيد الله بن عباس وابن عمه ربيعة بن الحارث بن عبد المطلب وعمير مولى أم الفضل وأبو معبد وكريب موليا ابن عباس وأبو هريرة وسليمان بن يسار والشعبي وعطاء بن أبي رباح وقيل إنه لم يسمع منه سوى أخيه عبد الله وأبي هريرة. ورواية باقي من ذكر هنا عنه مرسلة. قال عباس الدوري عن ابن معين قتل يوم اليرموك وعليه درع النبي ﵌ وقال أبو داود قتل بدمشق وقال الواقدي مات بطاعون عمواس سنة ثمان عشرة وقال ابن سعد كان أسن ولد العباس وثبت يوم حنين ومات بناحية الأردنّ في خلافة عمر. قلت. رواية ربيعة بن الحارث عنه ممكنة لا أعلم من نص على أنه لم يسمع منه وأما رواية الباقين عنه فظاهرة الإرسال لقدم موته*\n\n<span data-type='title' id=toc-6747>(٥١٣) (س-الفضل) بن عبيد الله بن أبي رافع المدني</span>\nمولى النبي ﵌. روى عن أبيه وعن جده. وعنه ابنه عباس ومنبوذ المدني رجل من آل أبي رافع وعباس بن أبي خراش (¬*). ذكره ابن حبان في الثقات. روى له النسائي حديثا واحدا في الغلول*\n_________\n(¬*) خداش","vol":"8","page":280},{"text":"<span data-type='title' id=toc-6748>(٥١٤) (س ق-الفضل) بن عطية بن عمرو</span>\nبن خالد المروزي مولى بني عبس روى عن سالم بن عبد الله بن عمر وعطاء بن أبي رباح وعبد الله بن عبيد بن عمير وعنه ابنه محمد وحسين بن بشير وسلام بن سلم وعبد الله بن سعد الدشتكي قال ابن معين وأبو داود ثقة وقال ابن معين في رواية ليس به بأس وقال عمرو بن علي ضعيف الحديث وقال إسحاق بن راهويه قال لي يحيى بن يحيى كتبت عن محمد بن الفضل كذا ثم مزقته قلت كان أهله قال إسحاق وكان أبوه الفضل ابن عطية ثقة وقال أبو زرعة لا بأس به وذكره ابن حبان في الثقات وقال يعتبر حديثه من غير رواية ابنه عنه لأن ابنه في الحديث ليس بشيء. قلت.\nوقال ابن عدي روى عنه ابنه مناكير والبلاء من ابنه محمد والفضل خبر من ابنه محمد*\n\n<span data-type='title' id=toc-6749>(٥١٥) (الفضل) بن عمرو.</span>\nهو أبو نعيم تقدم في الفضل بن دكين ودكين لقبه*\n\n<span data-type='title' id=toc-6750>(٥١٦) (خ-الفضل) بن عميرة القيسي</span>\n(^١) الطفاوي أبو قتيبة البصري. روى عن ثابت البناني وميمون الكردي. روى عنه جعفر بن سليمان الضبعي وحرمي بن حفص بن عمارة وإدريس بن يزيد الأودي وعمرو بن حصين العقيلي والفضل بن وثيق. ذكره ابن حبان في الثقات. قلت. ذكره الساجي في الضعفاء وقال في حديثه ضعف وعنده مناكير وقال العقيلي لا يتابع عليه وأورد له عن ميمون بن سياه عن أبي عثمان سمعت عمر يرفعه سابقنا سابق ومقتصدنا ناج وظالمنا مغفور له*\n\n<span data-type='title' id=toc-6751>(٥١٧) (خ س-الفضل) بن عنبسة الواسطي</span>\nأبو الحسن ويقال أبو الحسين\n_________\n(^١) القيسى بقاف ١٢ خلاصه","vol":"8","page":281},{"text":"الخزاز (^١) روى عن شعبة ووهيب بن خالد وحماد بن سلمة وإسماعيل بن مسلم العبدي ويزيد بن إبراهيم التستري وغيرهم. وعنه علي بن المديني وهارون بن حميد الواسطي ومحمد بن عبد الله المخرمي وأحمد بن إبراهيم الدورقي وحمدون ابن مسلم وقتيبة وعمرو بن سليم الواسطي ومحمد بن حرب الثنائي ومحمد بن روح الواسطي وأحمد بن سنان القطان وآخرون. قال عبد الله بن أحمد عن أبيه ثقة من كبار أصحاب الحديث وقال ابن سعد كان ثقة معروفا وقال النسائي ثقة وذكره ابن حبان في الثقات وقال البخاري عن هارون بن حميد مات أراه سنة ثلاث ومائتين. وقال أسلم بن سهل أخبرني تميم بن المنتصر أنه مات سنة سبع وتسعين ومائة. أخرج له البخاري حديثا واحدا مقرونا بغيره من مسند ابن عباس بت عند ميمونة وعند (س) حديثان أحدهما حديث عائشة في الصلاة عند طلوع الشمس. قلت. وأرخ خليفة وفاته سنة إحدى ومائتين وفيها أرخه ابن قانع وقال واسطي ضعيف وقال الدارقطني ثقة*\n\n<span data-type='title' id=toc-6752>(٥١٨) (خ س-الفضل) بن العلاء أبو العباس</span>\nويقال أبو العلاء الكوفي نزيل البصرة روى عن فطر بن خليفة وعثمان بن حكيم وليث بن أبي سليم وموسى بن عبيدة وأشعث بن سوار وإسماعيل بن أمية وإبراهيم بن مسلم الهجري وطلحة بن عمرو المكي وجماعة. وعنه أحمد بن حنبل وعلي بن المديني وعمرو بن علي الفلاس وأبو بكر بن الأسود ومحمد بن هشام بن شبيب بن أبي خيرة ومحمد بن إبراهيم ابن صدران ومحمد بن عبد الأعلى الصنعاني وخليفة بن خياط وعلي بن الحسين الدرهمي وأزهر بن جميل وأحمد بن بكار وآخرون. قال أبو حاتم شيخ يكتب\n_________\n(^١) الخزاز بمعجمات ١٢ خلاصه\n(¬","vol":"8","page":282},{"text":"حديثه وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. روى له البخاري حديثا واحدا مقرونا بغيره من مسند ابن عباس أيضا في بعث معاذ إلى اليمن. قلت. قال ابن شاهين في الثقات قال ابن معين لا بأس به وقال علي ابن المديني ثقة وقال الدارقطني كان كثير الوهم*\n\n<span data-type='title' id=toc-6753>(٥١٩) (ق-الفضل) بن عيسى بن أبان الرقاشي</span>\nأبو عيسى البصري الواعظ.\nروى عن عمه يزيد بن أبان الرقاشي وعن أنس وأبي عثمان النهدي ومحمد بن المنكدر والحسن البصري وأبي الحكم البجلي وجماعة روى عنه ابن أخته المعتمر بن سليمان وأبو عاصم العباداني وأبو عاصم النبيل والحكم بن أبان العبدي وعلي بن عاصم الواسطي وآخرون. قال سلام بن أبي مطيع عن أيوب لو أن فضلا ولد أخرس لكان خيرا له. وقال عبد الله بن أحمد بن حنبل عن أبيه ضعيف. وقال ابن أبي خيثمة عن ابن معين كان قاصا وكان رجل سوء قلت كيف حديثه قال لا تسأل عن القدري الخبيث وقال إسحاق بن منصور عن ابن معين سئل عنه ابن عيينة فقال لا شيء وقال أبو زرعة منكر الحديث وقال أبو حاتم منكر الحديث في حديثه بعض الوهن ليس بقوي وقال الآجري قلت لأبي داود أكتب حديث الفضل الرقاشي قال لا ولا كرامة وقال مرة كان هالكا وقال مرة حدث حماد بن عدي عن الفضل بن عيسى وكان من أخبث الناس قولا وقال مرة حدثنا سليمان بن حرب حدثنا حماد بن زيد عن فضل الرقاشي عن ابن المنكدر عن جابر رفعه ينادي رجل يوم القيامة وا عطشاه الحديث فقال أبو داود هذا حديث يشبه وجه فضل","vol":"8","page":283},{"text":"الرقاشي وقال النسائي ضعيف وقال في موضع آخر ليس بثقة وقال ابن عدي الضعف بين على ما يرويه. قلت. وقال البخاري في الأوسط عن ابن عيينة كان يرى القدر وكان أهلا أن لا يروي عنه. وقال الساجي كان ضعيف الحديث قدريا. قال وسمعت ابن المثنى يقول كان يحيى وعبد الرحمن لا يحدثان عنه وكان شعبة يشهد أبان بن أبي عياش وأمثاله وكذا رواه العقيلي في الضعفاء عن الساجي ونقل كثيرا مما تقدم وقال يعقوب بن سفيان معتزلي ضعيف الحديث وقال ابن حبان في الثقات الفضل بن عيسى روى عن أنس إن كان هو الرقاشي فليس بمتصل*\n\n<span data-type='title' id=toc-6754>(٥٢٠) (س-الفضل) بن الفضل المدني.</span>\nروى عن الأعرج عن ضباعة بنت الزبير أنها ذبحت في بيتها شاة فأرسل إليها رسول الله ﵌ أن أطعمينا من شاتكم الحديث. وعنه أسامة بن زيد الليثي. روى له النسائي الحديث المذكور وقال أبو نعيم الأصبهاني رواه حماد بن سلمة عن هشام بن عروة عن الفضل بن الفضل عن سعيد بن المسيب أن رسول الله ﵌ بعث إلى امرأة من أهله فذكره. قلت. وذكره ابن حبان في الثقات قال روى عن الأعرج وسعيد بن المسيب روى عنه هشام بن عروة وأسامة بن زيد الليثي*\n\n<span data-type='title' id=toc-6755>(٥٢١) (تمييز-الفضل) بن الفضل بن أبي سويد السعدي أبو عبيدة السقطي\nالبصري.</span>\nروى عن عبد الواحد بن زياد وأبي بكر بن عياش ويعقوب بن إبراهيم بن سعد ويحيى بن يمان وعاصم بن بكار الليثي. روى عنه أبو زرعة","vol":"8","page":284},{"text":"وأبو حاتم وإبراهيم بن فهد الساجي وهشام بن علي السيرافي. قال أبو حاتم ليس هو بذاك شيخ يكتب حديثه. قلت. وهو متأخر الطبقة عن الذي قبله بكثير*\n\n<span data-type='title' id=toc-6756>(٥٢٢) (بخ ق-الفضل) بن مبشر الأنصاري</span>\nأبو بكر المدني. روى عن جابر بن عبد الله وسالم بن عبد الله بن عمر. روى عنه أبو زهير عبد الرحمن بن مغراء ومروان بن معاوية وزياد بن عبد الله البكائي ويعلى ابن عبيد. قال إسحاق بن منصور عن ابن معين ضعيف وقال أبو زرعة لين وقال أبو حاتم ليس بقوي يكتب حديثه وقال الآجري عن أبي داود أبو بكر ابن مبشر ضعيف حدث عنه يعلى ولم يقف على اسمه وقال النسائي ضعيف وقال ابن عدي عامة أحاديثه لا يتابع عليها. وذكره ابن حبان في الثقات. قلت. بقية كلام ابن عدي وهي دون العشرة وقال العجلي لا بأس به وقال الدولابي مدني ضعيف الحديث وقال الدوري عن ابن معين الفضل بن مبشر المدني (¬/) روى عنه عبد الرحمن بن الغسيل ليس به بأس. روى عن جابر بن عبد الله*\n\n<span data-type='title' id=toc-6757>(٥٢٣) (خ ص-الفضل) بن مساور أبو المساور</span>\n(^١) البصري ختن أبي عوانة. روى عن عوف الأعرابي وحجاج بن أرطاة وأبي عوانة وأبي محمد البجلي. وعنه أبو داود الطيالسي والمنتجع بن مصعب العبدي وبندار وأبو موسى والنضر بن طاهر. ذكره ابن حبان في الثقات روى له (خ) حديثا. قلت. قال الدارقطني ثقة وقال الساجي فيه ضعف*\n_________\n(¬/) الذى\n(^١) المساور بضم الميم بعدها مهملة خفيفة ١٢ تقريب","vol":"8","page":285},{"text":"<span data-type='title' id=toc-6758>(٥٢٤) (بخ-الفضل) بن مقاتل الأزدي</span>\nأبو مقاتل البلخي. روى عن النضر ابن شميل وعبد الرزاق ويزيد بن أبي حكيم العدني وعبد الله بن إبراهيم ابن عمر بن كيسان وإبراهيم بن إسحاق الطالقاني والنضر بن زرارة وعبد العزيز ابن خالد الترمذي. روى عنه البخاري في الأدب وإسماعيل الترمذي وأبو الدرداء عبد العزيز بن منيب ومحنف (¬*) بن آدم وجعفر الفريابي. قال الآجري سألت أبا داود عنه فجعل لا يقف عليه وقال أبو محمد نصر بن أحمد البغدادي حدثنا ابن إسماعيل البخاري حدثنا الفضل بن مقاتل بلخي ثقة*\n\n<span data-type='title' id=toc-6759>(٥٢٥) (ع-الفضل) بن موسى السيناني</span>\n(^١) أبو عبد الله المروزي مولى بني قطيعة. روى عن إسماعيل بن أبي خالد والأعمش وهشام بن عروة وعبيد الله وعبد الله ابني عمر وطلحة بن يحيى بن طلحة وعبد الله بن سعيد بن أبي هند وعبد الحميد بن جعفر وحنظلة بن أبي سفيان والجعيد بن عبد الرحمن وداود ابن أبي هند والحسين بن ذكوان المعلم وعبد المؤمن بن خالد الحنفي وحسين بن واقد وخثيم بن عراك وسعيد بن عبيد الطائي وفضيل بن غزوان وأبي حمزة السكري ومعمر بن راشد ومحمد بن عمرو بن علقمة ويونس بن أبي إسحاق والثورى وشريك وشريح القاضي وغيرهم. وعنه إسحاق بن راهويه وإبراهيم ابن موسى الرازي وأبو عمار الحسين بن حريث ويوسف بن عيسى المروزي ومعاذ بن أسد ومحمد بن عبد العزيز بن أبي رزمة والجارود بن معاذ الترمذى\n_________\n(^١) ذكر في الخلاصة السيناني بكسر المهملة ثم تحتانية ثم نونين بينهما الف قال صاحب المغنى نسبة الى سينان قرية من خراسان و(قطيعة) بضم قاف وفتح طاء وبعين مهملتين ١٢ محمد شريف الدين\n(¬*) عجيف","vol":"8","page":286},{"text":"وأبو إسحاق الطالقاني وعمرو بن رافع القزويني ومحمد بن الصباح الدولابي ويحيى بن أكثم ومحمود بن غيلان ومحمود بن سليمان البلخي وعبدة بن عبد الرحيم المروزي ومحمد بن حميد الرازي وعلي بن حجر وآخرون. قال ابن معين وابن سعد ثقة وقال أبو حاتم صدوق صالح وقال علي بن خشرم سألت وكيعا عنه فقال أعرفه ثقة صاحب سنة وقال الأنباري عن أبي نعيم هو أثبت من ابن المبارك وقال أبو إسماعيل الترمذي سمعت أبا نعيم ذكره فقال كان والله عاقلا لبيبا وذكره ابن حبان في الثقات وقال كان مولده سنة خمس عشرة ومائة ومات سنة إحدى أو اثنتين وتسعين ومائة. قلت. وقال أبو رجاء محمد بن حمدويه السبخي مات في ربيع الأول سنة اثنتين وقال الحاكم هو كبير السن عالي الإسناد إمام من أئمة عصره في الحديث وقال ابن شاهين في الثقات كان ابن المبارك يقول حدثني الثقة يعنيه وقال البخاري فضل بن موسى مروزي أبو عبد الله ثقة وقال إبراهيم بن شماس سألت وكيعا عن السيناني فقال ثبت سمع الحديث معنا لا نبالي سمعت الحديث منه أو من ابن المبارك وقال عبد الله بن علي بن المديني سألت أبي عن حديث الفضل بن موسى عن معمر عن ابن طاوس عن أبيه عن ابن الزبير قال قال رسول الله ﵌ من شهر سيفه فدمه هدر. فقال منكر ضعيف وقال عبد الله أيضا سألت أبي عن الفضل وأبي تميلة فقدم أبا تميلة وقال روى الفضل مناكير*\n\n<span data-type='title' id=toc-6760>(٥٢٦) (ق-الفضل) بن الموفق بن ابي المنئد</span>\n(^١) الثقفي أبو الجهم الكوفي ابن خال سفيان بن عيينة ويقال ابن عمته. روى عن فطر بن خليفة ومالك بن\n_________\n(^١) ابو المنئد بضم الميم وتشديد المثناة بعدها تحتانية مهموزة ١٢ تقريب","vol":"8","page":287},{"text":"مغول وفضيل بن مرزوق ومسعر وإسرائيل بن يونس وعنبسة بن عبد الواحد القرشي والمسعودي وأبي بكر بن عياش وطائفة. وعنه ابنه عبد الرحمن وأحمد ابن حنبل وأبو بكر بن أبي شيبة وابنه أبو شيبة إبراهيم بن أبي بكر بن أبي شيبة وعبد الله بن براد الأشعري وأبو بكر الأعين وإسحاق بن سيار النصيبي وأبو أمية الطرسوسي وآخرون. قال أبو حاتم كان شيخا صالحا ضعيف الحديث وكان قرابة لابن عيينة. له عنده حديث أبي سعيد في القول إذا خرج إلى الصلاة*\n\n<span data-type='title' id=toc-6761>(٥٢٧) (ت-الفضل) بن يزيد الثمالي</span>\n(^١) ويقال البجلي الكوفي. روى عن عكرمة والشعبي وابن عجلان والمحاربي وأبي المخارق إن كان محفوظا. روى عنه أبو عقيل الثقفي وعلي بن مسهر وأبو معاوية ومروان بن معاوية. قال أبو زرعة كوفي ثقة وقال الترمذي روى عنه غير واحد من الأئمة وقال الحاكم ثقة يجمع حديثه وقع إلى الجزيرة وبها حديثه لم يسند تمام العشرة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6762>(٥٢٨) (خ د ق-الفضل) بن يعقوب بن إبراهيم</span>\nبن موسى الرخامي (^٢) أبو العباس البغدادي. روى عن عبد الله بن جعفر البرقي ومحمد بن سابق البزاز والحسن بن محمد بن أعين وحجاج بن محمد المصيصي وحبيب بن أبي حبيب كاتب مالك ومروان بن محمد الطاطري وأبي النضر هاشم بن القاسم ورواد بن الجراح وأبي عامر وجماعة. وعنه البخاري وابن ماجه وابن\n_________\n(^١) الثمالى بضم المثلثة ١٢ تقريب\n(^٢) الرخامى بضم الراء المهملة بعدهما معجمة مفتوحة ١٢ تقريب","vol":"8","page":288},{"text":"ناجية وابن أبي الدنيا وعمرو بن محمد البجيري وأبو حاتم وابنه عبد الرحمن ابن أبي حاتم والباغندى والسراج وابن صاعد ومحمد بن المسيب الأرغياني وأبو حامد الحضرمي والحسين والقاسم ابنا إسماعيل المحاملي ومحمد بن مخلد الدوري وآخرون. قال أبو حاتم صدوق وقال ابن أبي حاتم كتبت عنه مع أبي ببغداد وكان صدوقا ثقة وقال الدارقطني ثقة حافظ وقال الخطيب كان ثقة وذكره ابن حبان في الثقات. قال ابن مخلد مات في أول جمادى الأولى سنة ثمان وخمسين ومائتين*\n\n<span data-type='title' id=toc-6763>(٥٢٩) (د ق-الفضل) بن يعقوب البصري</span>\nأبو العباس المعروف بالجزري (^١) روى عن عبد الأعلى بن عبد الأعلى وابن عيينة وعبد الله بن داود الخريبي ومحمد بن بكر البرساني وابن أبي عدي ومخلد بن يزيد ونوح بن قيس الحداني وإبراهيم بن صدقة وجماعة. وعنه أبو داود وابن ماجه وإبراهيم وأبو بكر أحمد ابنا محمد بن إبراهيم الكندي وعبد الله بن محمد بن ناجية ومحمد بن إسحاق بن خزيمة ومحمد بن هارون الروياني وأبو بكر البزار وعلي بن الجنيد الرازي وأبو الآذان عمر بن إبراهيم البغدادي والباغندي وأبو حامد الحضرمي ويحيى بن محمد بن صاعد وأبو عروبة وغيرهم. قال أبو حاتم محله الصدق وقال الخطيب كان صدوقا وذكره ابن حبان في الثقات. قال ابراهيم ابن محمد الكندي مات في شعبان سنة ست وخمسين ومائتين.\n\n<span data-type='title' id=toc-6764>(٥٣٠) (تمييز-الفضل) بن يعقوب الجعفي</span>\nأبو العباس الكوفي. روى عن الحسن بن صابر الهاشمي الكسائي ومحمد بن جعفر. روى عنه الحسين بن علي\n_________\n(^١) الجزرى بجيم وزاى وبراء ١٢ تقريب","vol":"8","page":289},{"text":"ابن الحسين الدهان وأبو عمران موسى بن العباس الجويني وكناه ذكره أبو أحمد الحاكم في الكنى. قلت. هو متأخر عن الذي قبله*\n\n<span data-type='title' id=toc-6765>(٥٣١) (ت-فضة (^١) أبو مودود البصري.</span>\nقدم الري فسكنها مدة ثم سكن خراسان. روى عن سليمان التيمي. وعنه يحيى بن الضريس وعلي بن الحسن روى له الترمذي حديثا واحدا من حديثه عن التيمي عن أبي عثمان عن سليمان حديث لا يزيد في العمر إلا البر الحديث. ولم يسمه وقال حسن غريب. قال وأبو مودود اثنان (أحدهما) يقال له فضة بصري وهو الذي يروي هذا الحديث (والآخر) عبد العزيز بن أبي سليمان مدني وكانا في عصر واحد انتهى. وذكر أبو حاتم آخر يقال له ابو مو داود اسمه بحر بن موسى روى عن الحسن البصري وعنه الثوري وغيره وقال أبو مودود المدني أحب إلي من أبي مودود بحر ومن أبي مودود فضة*\n\n<span data-type='title' id=toc-6766>(من اسمه فضيل)</span>\n<span data-type='title' id=toc-6767>(٥٣٢) (خ م د س-فضيل (^٢) بن حسين بن طلحة البصري</span>\nأبو كامل الجحدري ابن أخي كامل بن طلحة. روى عن حماد بن زيد وعبد الواحد بن زياد وأبي عوانة ويزيد بن زريع وخالد بن عبد الله وإسماعيل بن علية وبشر بن المفضل وخالد بن الحارث وسليم بن أخضر ويحيى القطان وأبي معشر البراء وغيرهم روى عنه البخاري تعليقا ومسلم وأبو داود والنسائي عن زكرياء السجزي عنه وأبو زرعة وعبد الله بن أحمد بن حنبل وبقي بن مخلد وابن أبي عاصم والبزار\n_________\n(^١) فضة بكسر اوله وتشديد المعجمة ١٢ تقريب\n(^٢) فضيل بالتصغير ١٢ تقريب","vol":"8","page":290},{"text":"وعبدان الأهوازي والحسن بن سفيان وزكرياء الساجي وآخرون. ذكره ابن حبان في الثقات وقال مطين وموسى بن هارون مات سنة سبع وثلاثين ومائتين. قلت. وقال أبو طالب عن أحمد أبو كامل بصير بالحديث متقن يشبه الناس وله عقل وقال ابن أبي حاتم عن أبيه عن علي بن المديني ثقة وذكر ابن السمعاني أن مولده كان سنة خمس وأربعين ومائة*\n\n<span data-type='title' id=toc-6768>(٥٣٣) (ق-فضيل) بن رافع أبو رافع</span>\nروى عن سمي. وعنه الوليد بن مسلم.\nكذا في الجهاد لابن ماجه والصواب إسماعيل بن رافع*\n\n<span data-type='title' id=toc-6769>(٥٣٤) (ع-فضيل) بن سليمان النميري</span>\n(^١) أبو سليمان البصري. روى عن أبي مالك الأشجعي وأبي حازم بن دينار الأعرج وعبد الله بن عثمان بن خثيم وصالح ابن خوات بن صالح بن خوات بن جبير وخثيم بن عراك بن مالك وعبد الله ابن سعيد بن أبي هند ومحمد بن عجلان وموسى بن عقبة وعمرو بن أبي عمرو ومنصور بن عبد الرحمن الحجبي ومسلم بن أبي مريم وفائد مولى عبادل ومحمد ابن زيد بن المهاجر بن قنفذ وكثير بن قاروند وعبد الرحمن بن حميد بن عبد الرحمن بن عوف ومحمد بن أبي يحيى الأسلمي وإبراهيم بن طهمان وغيرهم.\nوعنه أبو عاصم الضحاك بن مخلد وعلي بن المديني ومحمد بن أبي بكر المقدمي وعبد الرحمن بن مبارك العيشي وعاصم بن علي بن عاصم وخليفة بن خياط وأحمد بن عبدة الضبي ومحمد بن عبد الله بن بزيع وعمرو بن علي وعبيد الله بن عمر القواريري ومحمد بن زياد الزيادي ومحمد بن موسى الحرشي والحسين بن محمد الذارع وأبو المغلس عبد ربه بن خالد النميري ونصر بن علي الجهضمى\n_________\n(^١) النميرى بالنون مصغرا ١٢ تقريب","vol":"8","page":291},{"text":"وأبو الأشعث العجلي وآخرون. قال عباس الدوري عن ابن معين ليس بثقة وقال أبو زرعة لين الحديث روى عنه ابن المديني وكان من المتشددين وقال أبو حاتم يكتب حديثه ليس بالقوي وقال الآجري عن أبي داود كان عبد الرحمن لا يحدث عنه. قال وسمعت أبا داود يقول ذهب فضيل بن سليمان والسمتي إلى موسى بن عقبة فاستعارا منه كتابا فلم يرداه وقال النسائي ليس بالقوي وذكره ابن حبان في الثقات وقال مات سنة ست وثمانين ومائة وقال ابن أبي عاصم عن أبي المغلس النميري مات سنة خمس وثمانين ومائة. قلت.\nوقال صالح بن محمد جزرة منكر الحديث روى عن موسى بن عقبة مناكير وقال الساجي عن ابن معين ليس هو بشيء ولا يكتب حديثه وقال الساجي وكان صدوقا وعنده مناكير وقال الآجري سألت أبا داود عن حديث فضيل بن سليمان عن عبد الرحمن بن إسحاق عن الزهري فقال ليس بشيء إنما هو حديث ابن المنكدر وقال ابن قانع ضعيف توفي سنة ثلاث وثمانين ومائة وذكره ابن عدي وأورد له أحاديث ولم يقل فيه شيئا*\n\n<span data-type='title' id=toc-6770>(٥٣٥) (م ت د س-فضيل) بن أبي عبد الله المدني</span>\nمولى المهري (^١). روى عن عبد الله بن نيار الأسلمي والقاسم بن محمد بن أبي بكر. وعنه مالك وبكير بن الأشج وأبو بكر بن أبي سبرة. قال أبو حاتم لا بأس به. وذكره ابن حبان في الثقات تقدم حديثه في عبد الله بن نيار*\n\n<span data-type='title' id=toc-6771>(٥٣٦) (د ت س-فضيل) بن عبد الوهاب بن إبراهيم الغطفاني</span>\nأبو محمد القناد (^٢) السكري الكوفي مولى بني قيس بن ثعلبة أخو محمد بن عبد الوهاب وكان\n_________\n(^١) المهرى بفتح الميم وسكون الهاء ١٢\n(^٢) بالقاف والنون ١٢ تق","vol":"8","page":292},{"text":"الأصغر وهو أصبهاني الأصل نزل الكوفة. روى عن حماد بن زيد وأبي الأحوص وفضيل بن عياض وجعفر بن سليمان وعباد بن العوام وجرير بن عبد الحميد وعبد الوارث بن سعيد وهشيم وأبي عوانة ووكيع ويزيد بن زريع وغيرهم. وعنه أبو داود ومحمد بن سعد وأبو بكر بن أبي خيثمة والحسن بن علي الخلال وأبو بكر بن أبي الدنيا وعمر بن شبة ومحمد بن عبد الملك بن زنجويه وأبو بكر الأعين ويعقوب بن سفيان وموسى بن هارون وآخرون. قال ابن معين ثقة لا بأس به وقال أبو حاتم بغدادي صدوق وذكره ابن حبان في الثقات. قلت. وقال أبو بكر البزار ليس به بأس*\n\n<span data-type='title' id=toc-6772>(٥٣٧) (م قد ت س ق-فضيل) بن عمرو الفقيمي</span>\n(^١) التميمي أبو النضر الكوفي روى عن أبيه وإبراهيم النخعي وثابت البناني وعامر الشعبي وسعيد بن جبير وأبي جهمة زياد بن الحصين وعائشة بنت طلحة وإياس بن الطفيل ومجاهد بن جبر ويحيى بن الجزار وغيرهم. روى عنه أخوه الحسن بن عمرو والعلاء بن المسيب والأعمش ومنصور والحجاج بن أرطاة وأبو إسرائيل الملائي وابان ابن تغلب وعبيد بن مهران المكتب وغيرهم. قال أحمد بن أبي مريم عن ابن معين ثقة حجة وقال العجلي كوفي ثقة وأخوه حسن كوفي ثقة وهو أصغر من فضيل. وقال أبو حاتم لا بأس به وهو من كبار أصحاب إبراهيم. له عند (ت) حديث عبد الله في الكبر وعنه حديثه في الطهارة وذكره ابن حبان في الثقات وقال مات سنة عشر ومائة يخطئ وكذا قال ابن منده في تاريخ وفاته. قلت.\nوفيها أرخه أبو موسى محمد بن المثنى وغيره. قال ابن سعد كان ثقة وله احاديث*\n_________\n(^١) الفقيمى بالفاء والقاف مصغرا ١٢ تقريب","vol":"8","page":293},{"text":"<span data-type='title' id=toc-6773>(٥٣٨) (خ م د ت س-فضيل) بن عياض بن مسعود</span>\nبن بشر التميمى البر برعي أبو علي. الزاهد الخراساني. روى عن الأعمش ومنصور وعبيد الله بن عمر وهشام بن حسان ويحيى بن سعيد الأنصاري ومحمد بن إسحاق وليث بن أبي سليم ومحمد بن عجلان وحصين بن عبد الرحمن وسليمان التيمي وحميد الطويل وفطر بن خليفة وصفوان بن سليم وجعفر بن محمد الصادق وإسماعيل بن أبي خالد وبيان بن بشر وزياد بن أبي زياد وعوف الأعرابي في آخرين.\nوعنه الثوري وهو من شيوخه وابن عيينة وهو من أقرانه وابن المبارك ومات قبله ويحيى القطان وابن مهدي وحسين بن علي الجعفي وعبد الرزاق وإسحاق ابن منصور السلولي والأصمعي وابن وهب والشافعي ومروان بن محمد ومؤمل ابن إسماعيل وهريم بن سفيان ويوسف بن مروان ويحيى بن يحيى التميمي والقعنبي وأحمد بن عبد الله بن يونس ومسدود ومحمد بن يحيى بن أبي عمر والحميدي وإبراهيم بن محمد الشافعي وداود بن عمرو وأبو عمار الحسين بن حريث المروزي والحصين بن الربيع البوراني والحسن بن إسماعيل المجالدي وأحمد بن عبدة الضبي وقتيبة بن سعيد وعبيد الله بن عمر القواريري وعبدة ابن عبد الرحيم المروزي ومحمد بن زنبور المكي ومحمد بن سليمان لوين وآخرون. قال أبو عمار الحسين بن حريث سمعت الفضل بن موسى يقول كان الفضيل بن عياض شاطرا يقطع الطريق بين أبيورد وسرخس وكان سبب توبته أنه عشق جارية فبينما هو يرتقي الجدران إليها إذ سمع تاليا يتلوا لم يَأْنِ لِلَّذِينَ آمَنُوا أَنْ تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ. فلما سمعها قال بلى يا رب قد آن فرجع","vol":"8","page":294},{"text":"فآواه الليل إلى خربة فإذا فيها سابلة (^١) فقال بعضهم نرتحل وقال بعضهم حتى نصبح فإن فضيلا على الطريق يقطع علينا قال ففكرت قلت أنا أسعى بالليل في المعاصي وقوم من المسلمين يخافونني هاهنا وما أرى الله ساقني إليهم إلا لأرتدع اللهم إني قد تبت إليك وجعلت توبتي مجاورة البيت الحرام وقال إبراهيم بن محمد الشافعي سمعت ابن عيينة يقول فضيل ثقة وقال أبو عبيد القاسم بن سلام قال ابن مهدي فضيل بن عياض رجل صالح ولم يكن بحافظ وقال العجلي كوفي ثقة متعبد رجل صالح سكن مكة وقال الحسين بن إدريس عن أبي عمار ليت فضيلا كان يحدثك بما يعرف قلت ترى حديثه حجة قال سبحان الله وقال أبو حاتم صدوق وقال النسائي ثقة مأمون رجل صالح وقال الدارقطني ثقة وقال ابن سعد ولد بخراسان بكورة أبيورد وقدم الكوفة وهو كبير فسمع الحديث من منصور وغيره ثم تعبد وانتقل إلى مكة قنزلها إلى أن مات بها في أول سنة سبع وثمانين ومائة وكان ثقة نبيلا فاضلا عابدا ورعا كثير الحديث وفي سنة سبع أرخه غير واحد. زاد بعضهم في أول المحرم وقيل يوم عاشوراء وقيل مات سنة ست وثمانين وقال أبو وهب محمد بن مزاحم عن ابن المبارك وأما أورع الناس ففضيل بن عياض وقال إبراهيم بن شماس عن ابن المبارك ما بقي على ظهر الأرض عندي أفضل من فضيل وقال ابن أبي خيثمة عن عبيد الله بن عمر القواريري أفضل من رأيت من المشائخ فذكره فيهم ثانيا وقال النضر بن شميل سمعت هارون الرشيد يقول ما رأيت في العلماء أهيب من مالك ولا أورع من الفضيل وقال الهيثم بن جميل عن شريك لم يزل لكل قوم حجة في زمانهم\n_________\n(^١) السابلة من الطرق المسلوكة والقوم المختلفة عليها ١٢ قاموس","vol":"8","page":295},{"text":"وإن فضيل بن عياض حجة لأهل زمانه وقيل عن الهيثم نفسه مثل ذلك وقال بشر بن الحارث عشرة كانوا يأكلون الحلال لا يدخل بطونهم غيره ولو استفوا التراب فذكره فيهم وقال إبراهيم بن الأشعث خادم الفضيل ما رأيت أحدا كان الله في صدره أعظم من الفضيل كان إذا ذكر الله عنده أو سمع القرآن ظهر به من الخوف والحزن وفاضت عيناه فبكى حتى يرحمه من بحضرته وقال إسحاق بن إبراهيم الطبري ما رأيت أحدا كان أخوف على نفسه ولا أرجى للناس من الفضيل وكان صحيح الحديث صدوق اللسان شديد الهيبة للحديث إذا حدث وقال أبو بكر بن عفان سمعت وكيعا يوم مات الفضيل بن عياض يقول ذهب الحزن اليوم من الأرض. له عند (د) حديث سويد بن مقرن في عتق الجارية إذا لطم. قلت. وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة كان ثقة صدوقا وليس بحجة وذكره ابن حبان في الثقات وقال أقام بالبيت الحرام مجاورا مع الجهد الشديد والورع الدائم والخوف الوافر والبكاء الكثير والتخلي بالوحدة ورفض الناس وما عليه أسباب الدنيا إلى أن مات بها وقال ابن أبي خيثمة سمعت قطبة بن العلاء يقول تركت حديث فضيل لأنه روى أحاديث فيها إزراء على عثمان. قلت. ولم يلتقت أحد إلى قطبة في هذا وقد أعقب ابن أبي خيثمة هذه القصة أن أخرج عن عبد الصمد بن يزيد عن فضيل بن عياض أنه ذكر عنده الصحابة فقال اتبعوا فقد كفيتم-أبو بكر الصديق وعمر بن الخطاب وعثمان بن عفان وعلي بن أبي طالب حدثنا عبد الصمد ثنا رباح بن خالد قال قال لي ابن المبارك إذا نظرت إلى فضيل\n_________\n(¬","vol":"8","page":296},{"text":"جدد لي الحزن ومقت نفسي ثم بكى*\n\n<span data-type='title' id=toc-6774>(٥٣٩) (تمييز-فضيل) بن عياض الخولاني.</span>\nعن علي بن أبي طالب في الحث على العلم. وعنه عبد الكريم بن مالك الجزري. قاله الحارث بن عبد الله الحارثي عن محمد بن زياد عن عبد الكريم ولم يذكره الخطيب في المتفق والمفترق*\n\n<span data-type='title' id=toc-6775>(٥٤٠) (تمييز-فضيل) بن عياض بن السهل</span>\n(¬*) الصدفي (^١) المصري. روى عن أبي سلمة بن عبد الرحمن. وعنه حيوة بن شريح وموسى بن أيوب الغافقي. قال ابن يونس مات قبل سنة عشرين ومائة*\n\n<span data-type='title' id=toc-6776>(٥٤١) (ع-فضيل) بن غزوان بن جرير الضبي</span>\nمولاهم أبو الفضل الكوفي. روى عن أبي حازم الأشجعي وسالم بن عبد الله بن عمر ونافع مولى ابن عمر وأبي إسحاق السبيعي وعكرمة وأبي زرعة بن عمرو بن جرير وطلحة بن عبيد الله بن كريز وعبد الرحمن بن أبي نعم البجلي وعمارة بن القعقاع وزبيد اليامي وعبد الله بن واقد بن عبد الله بن عمر وغيرهم. وعنه ابنه محمد والثوري وابن المبارك والقطان ووكيع وجرير وحفص بن غياث وعبد الله بن نمير والفضل بن موسى السيناني وعيسى بن يونس ومصعب بن المقدام وإسحاق بن يوسف الأزرق وأبو أسامة وعبد الرحمن المحاربي ويعلى بن عبيد وآخرون. قال أحمد وابن معين ثقة وذكره ابن حبان في الثقات. قلت. ووثقه محمد بن عبد الله بن عمار ويعقوب ابن سفيان وقال أبو بكر بن أبي خيثمة حدثنا أبي حدثنا ابن فضيل عن أبيه قال كنا نجلس أنا وابن شبرمة والقعقاع بن يزيد والحارث العكلي نتذاكر\n_________\n(^١) الصدفى بصاد ودال مهملتين مفتوحتين وبفاء نسبة الى الصدف بكسر دال ١٢ مغنى\n(¬*) المتهلل","vol":"8","page":297},{"text":"الفقه فربما لم نقم حتى نسمع النداء لصلاة الفجر. وذكر الخالدي الشاعر أنه قتل في أيام المنصور*\n\n<span data-type='title' id=toc-6777>(٥٤٢) (س-فضيل) بن فضالة</span>\n(^١) القيسي البصري. روى عن أبي رجاء العطاردي وعبد الرحمن وعبيد الله ابني أبي بكرة. وروى عنه شعبة بن الحجاج. قال ابن معين ثقة وقال أبو حاتم شيخ وذكره ابن حبان في الثقات روى له النسائي حديثا واحدا في صلاة الضحى. قلت. وقال علي بن المديني لا نعرف أحدا روى عن هذا الشيخ غير شعبة وقال ابن شاهين في الثقات هو ثقة*\n\n<span data-type='title' id=toc-6778>(٥٤٣) (مد س-فضيل) بن فضالة الهوزني</span>\n(^٢) الشامي تابعي. أرسل عن النبي ﵌. وروى عن عبد الله بن بسر المازني وخالد بن معدان وحبيب بن عبيد وأبي المخارق زهير بن سالم العنسي ويزيد بن خمير وغيرهم.\nوعنه صفوان بن عمرو الزبيدي وأبو شيبة فرج بن يزيد الكلاعي وأبو بكر بن أبي مريم ومعاوية بن صالح الحضرمي وآخرون ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6779>(٥٤٤) (ي م ٤ - فضيل) بن مرزوق الأغر</span>\n(^٣) الرقاشي ويقال الرواسي الكوفي أبو عبد الرحمن مولى بني عنزة. روى عن أبي إسحاق السبيعي وعدي بن ثابت وعطية العوفي والأعمش وميسرة بن حبيب وشقيق بن عقبة وجبلة بنت\n_________\n(^١) فضالة في التقريب بفتح الفاء والضاء المعجمة الخفيفة (والقيسى) فى الخلاصة بقاف ١٢\n(^٢) الهوزني في التقريب بفتح الهاء والزاي بينهما واو ساكنة وزاد في المغنى وبزاى ونون نسبة الى هوزن بن عوف ١٢ المصحح\n(^٣) الاغر بالمعجمة والراء ١٢ تقريب","vol":"8","page":298},{"text":"مصفح وغيرهم. وعنه زهير بن معاوية ووكيع وعبد الغفار بن الحكم وحسين بن علي الجعفي وأبو أسامة والفضل بن موفق ويحيى بن آدم ويحيى بن أبي بكير ويزيد ابن هارون ومحمد بن ربيعة الكلابي ومحمد بن فضيل ونعيم بن ميسرة النحوي وزيد بن الحباب وأبو نعيم وعلي بن الجعد وآخرون. قال معاذ بن معاذ سألت الثوري عنه فقال ثقة وقال الحسن بن علي الحلواني سمعت الشافعي يقول سمعت ابن عيينة يقول فضيل بن مرزوق ثقة وقال ابن أبي خيثمة عن ابن معين ثقة وقال عبد الخالق بن منصور عن ابن معين صالح الحديث إلا أنه شديد التشيع وقال أحمد لا أعلم إلا خيرا وقال ابن أبي حاتم عن أبيه صالح الحديث صدوق يهم كثيرا يكتب حديثه قلت يحتج به قال لا وقال النسائي ضعيف وقال ابن عدي أرجو أنه لا بأس به وقال الحسين بن الحسن المروزي سمعت الهيثم بن جميل يقول جاء فضيل بن مرزوق وكان من أئمة الهدى زهدا وفضلا إلى الحسن بن صالح بن حي فذكر قصة له عند النسائي حديث عبد الله بن عمر إياكم والشح. قلت. قال مسعود عن الحاكم ليس هو من شرط الصحيح وقد عيب على مسلم إخراجه لحديثه قال ابن حبان في الثقات يخطئ وقال في الضعفاء كان يخطئ على الثقات ويروي عن عطية لموضوعات وقال ابن شاهين في الثقات اختلف قول ابن معين فيه وقال في الضعفاء قال أحمد بن صالح حديث فضيل عن عطية عن أبي سعيد حديث الله الذي خلقكم من ضعف. ليس له عندي أصل ولا هو بصحيح وقال ابن رشدين لا أدري من أراد أحمد بن صالح بالتضعيف","vol":"8","page":299},{"text":"أعطية أم فضيل بن مرزوق. وقال العجلي جائز الحديث صدوق وكان فيه تشيع وقال أحمد لا يكاد يحدث عن غير عطية*\n\n<span data-type='title' id=toc-6780>(٥٤٥) (بخ-فضيل) بن مسلم.</span>\nعن أبيه عن علي في النهي عن اللعب بالنرد وعنه عبيد الله بن الوليد الوصافي. وقال النسائي في الكنى أبو أنس فضيل بن مسلم روى عن عطاء بن أبي رباح روى عنه أسباط. فيحتمل أن يكون هو*\n\n<span data-type='title' id=toc-6781>(٥٤٦) (بخ د س ق-فضيل) بن ميسرة الأزدي العقيلي</span>\n(^١) أبو معاذ البصري ختن بديل بن ميسرة. روى عن طاوس والشعبي وأبي حريز قاضي سجستان روى عنه شعبة وسعيد بن أبي عروبة ويزيد بن زريع ومعتمر بن سليمان وأبو معشر البراء ويحيى بن سعيد القطان. قال ابن المديني سمعت يحيى بن سعيد يقول قلت للفضيل بن ميسرة أحاديث أبي حريز قال سمعتها فذهب كتابي فأخذته بعد ذلك من إنسان وقال الأثرم عن أحمد ليس به بأس وقال إسحاق بن منصور عن يحيى بن معين ثقة وقال أبو حاتم شيخ صالح الحديث وقال النسائي لا بأس به وذكره ابن حبان في الثقات وقال مستقيم الحديث. له عند (س) حديث ابن عباس في عشرة النساء وغير ذلك*\n\n<span data-type='title' id=toc-6782>(٥٤٧) (فق-فضيل) الناجي</span>\n(^٢) مجهول وعنه حفص بن حميد القمي*\n\n<span data-type='title' id=toc-6783>(من اسمه فطر)</span>\n<span data-type='title' id=toc-6784>(٥٤٨) (خ ٤ - فطر) بن خليفة القرشي المخزومي</span>\nمولاهم أبو بكر الحناط\n_________\n(^١) العقيلى بالضم ١٢ خلاصة\n(^٢) الناجى في المغنى بنون وخفة جيم وشدة تحتية مغنى و(الحناط) في التقريب بالمهملة والنون ١٢ الصحيح","vol":"8","page":300},{"text":"الكوفي. روى عن أبيه ومولاه عمرو بن حريث وعطاء الشيبي وعداده في الصحابة وأبي الطفيل عامر بن واثلة ومنذر الثوري وأبي وائل وأبي إسحاق السبيعي ومجاهد بن جبر والقاسم بن أبي بزة؟؟؟ وعطاء بن أبي رباح وعبد الجبار ابن وائل وعاصم بن بهدلة وسعد بن عبيدة وأبي الضحى ويحيى بن سام وشرحبيل بن سعد وشمر بن عطية وأبي فروة وعبيدة الجهني وغيرهم وعنه ابن المبارك ووكيع والقطان والسفيانان والفضل بن موسى ومصعب بن المقدام ويحيى بن آدم ومحمد بن بشر وعثمان بن عبد الرحمن الطرايفي وأبو أسامة وعبد الله بن داود الخريبي وعطاء الشيبي وعداده في الصحابة وعبد الرحمن المحاربي ومحمد بن عبيد الطنافسي وعلي ابن قادم وعمار بن رزيق وعبيد الله بن موسى والفريابي وخلاد بن يحيى وقبيصة وأبو نعيم وآخرون. قال عبد الله بن أحمد بن حنبل عن أبيه ثقة صالح الحديث قال وقال أبي كان عند يحيى بن سعيد ثقة وقال ابن أبي خيثمة عن ابن معين ثقة وقال العجلي كوفي ثقة حسن الحديث وكان فيه تشيع قليل وقال أبو حاتم صالح الحديث كان يحيى بن سعيد يرضاه ويحسن القول فيه ويحدث عنه وقال أبو داود عن أحمد بن يونس كنا نمر على فطر وهو مطروح لا نكتب عنه وقال النسائي لا بأس به وقال في موضع آخر ثقة حافظ كيس وقال محمد بن عبد الله الحضرمي مات سنة خمس ويقال سنة ثلاث وخمسين ومائة. روى له البخاري مقرونا. قلت. وقال ابن سعد كان ثقة إن شاء الله تعالى ومن الناس من يستضعفه وكان لا يدع أحدا يكتب عنه وكانت له سن","vol":"8","page":301},{"text":"عالية ولقاء وقال الساجي صدوق ثقة ليس بمتقن كان أحمد بن حنبل يقول هو خشبي (^١) مفرط قال الساجي وكان يقدم عليا على عثمان وكان يحيى بن سعيد يقول حدث عن عطاء ولم يسمع منه وقال الساجي وقد حكى وكيع أن فطرا سأل عطاء وروى أيضا عن رجل يقال له عطاء رأى النبي ﵌ وقال السعدي زائغ غير ثقة وقال الدارقطني فطر زائغ ولم يحتج به البخاري وقال أبو بكر بن عياش ما تركت الرواية عنه إلا لسوء مذهبه وقال أبو زرعة الدمشقي سمعت أبا نعيم يرفع من فطر ويوثقه ويذكر أنه كان ثبتا في الحديث وقال ابن أبي خيثمة سمعت قطبة بن العلاء يقول تركت فطرا لأنه يروي أحاديث فيها إزراء على عثمان وذكره ابن حبان في الثقات وقال وقد قيل إنه سمع من أبي الطفيل فإن صح فهو من التابعين وقال النسائي في الكنى حدثنا يعقوب بن سفيان عن ابن نمير قال فطر حافظ كيس وقال ابن عدي له أحاديث صالحة عند الكوفيين وهو متماسك وأرجو أنه لا بأس به*\n\n<span data-type='title' id=toc-6785>(من اسمه فلفلة وقليت)</span>\n<span data-type='title' id=toc-6786>(٥٤٩) (س-فلفلة) بن عبد الله الجعفي الكوفي.</span>\nروى عن حذيفة وابن مسعود والحسن بن علي. وعنه القاسم بن حسان العامري وخيثمة بن عبد الرحمن وعمرو بن مرة وعثمان بن حبان العامري وأبو المغيرة الذهلي.\nذكره ابن حبان في الثقات له عنده حديث ابن مسعود نزلت الكتب من باب واحد الحديث*\n\n<span data-type='title' id=toc-6787>(٥٥٠) (د س-فليت) بن خليفة</span>\nويقال أقلت تقدم*\n_________\n(^١) اى من الخشبية فرقة من الجهمية ١٢ خلاصه","vol":"8","page":302},{"text":"<span data-type='title' id=toc-6788>(من اسمه فليح وفيروز)</span>\n<span data-type='title' id=toc-6789>(٥٥١) (ع-فليح) بن سليمان بن أبي المغيرة</span>\nواسمه رافع ويقال نافع بن جبير الخزاعي ويقال الأسلمي أبو يحيى المدني مولى آل زيد بن الخطاب وفليح لقب غلب عليه واسمه عبد الملك. روى عن أبي طوالة والزهري ونافع مولى ابن عمر وهشام بن عروة ويحيى بن سعيد الأنصاري ونعيم بن عبد الله المجمر وربيعة بن أبي عبد الرحمن وزيد بن أسلم وسالم أبي النضر سعيد بن الحارث وأبي حازم بن دينار وعباس بن سهل بن سعد وضمرة بن سعيد وعبد الرحمن ابن القاسم بن محمد وصالح بن عجلان وسهيل بن أبي صالح وعبد الله بن أبي بكر ابن محمد بن عمرو بن حزم وعثمان بن عبد الرحمن التيمي والعلاء بن عبد الرحمن ابن يعقوب وهلال بن أبي ميمونة في آخرين. روى عنه زياد بن سعد وهو أكبر منه وزيد بن أبي أنيسة ومات قبله وابنه محمد بن فليح وابن المبارك وابن وهب وأبو عامر العقدي ويونس بن محمد وأبو تميلة والحسن بن محمد بن عيسى والحسن بن إبراهيم بن إشكاب وزيد بن الحباب وعثمان بن عمر ويحيى بن صالح الوحاظي والمعافى بن سليمان ومحمد بن سنان وسريج بن النعمان ويحيى بن عباد الضبعي وسعيد بن منصور ومحمد بن الصلت وأبو الربيع الزهراني ومنصور بن أبي مزاحم ومحمد بن بكار بن الريان وآخرون.\nقال عثمان الدارمي عن ابن معين ضعيف ما أقر به من أبي أويس وقال الدوري عن ابن معين ليس بالقوي ولا يحتج بحديثه وهو دون الدراوردي وقال أبو حاتم ليس بقوي وقال الآجري قلت لأبي داود أبلغك أن يحيى بن سعيد","vol":"8","page":303},{"text":"كان يقشعر من أحاديث فليح قال بلغني عن يحيى بن معين قال كان أبو كامل مظفر بن مدرك يتكلم في فليح قال أبو كامل كانوا يرون أنه يتناول رجال الزهري قال أبو داود وهذا خطأ عندي يتناول رجال مالك وقال الآجري قلت لأبي داود قال ابن معين عاصم بن عبيد الله وابن عقيل وفليح لا يحتج بحديثهم قال صدق وقال النسائي ضعيف وقال مرة ليس بالقوي وقال ابن عدي لفليح أحاديث صالحة يروي عن الشيوخ من أهل المدينة أحاديث مستقيمة وغرائب وقد اعتمده البخاري في صحيحه وروى عنه الكثير وهو عندي لا بأس به. قال البخاري قال سعيد بن منصور مات سنة ثمان وستين ومائة. قلت. وقال الحاكم أبو أحمد ليس بالمتين عندهم وقال الدارقطني يختلفون فيه وليس به بأس وقال ابن أبي شيبة قال علي بن المديني كان فليح وأخوه عبد الحميد ضعيفين وقال البرقي عن ابن معين ضعيف وهم يكتبون حديثه ويشتهونه وقال الساجي هو من أهل الصدق ويهم وذكره ابن حبان في الثقات وقال الحاكم أبو عبد الله اتفاق الشيخين عليه يقوي أمره وقال الرملي عن أبي داود ليس بشيء وقال الطبري ولاه المنصور على الصدقات لأنه كان أشار عليهم بحبس بني حسن لما طلب محمد بن عبد الله بن الحسن وقال ابن القطان أصعب ما رمي به ما روى عن يحيى بن معين عن أبي كامل قال كنا نتهمه لأنه كان يتناول أصحاب النبي ﵌ كذا ذكر هذا وهكذا ابن القطان في كتاب البيان له وهو من التصحيف الشنيع الذي وقع له والصواب ما تقدم ثم رأيته مثل ما نقل ابن القطان في رجال البخاري للباحي","vol":"8","page":304},{"text":"قالوهم منه وزعم الحميدي في الجمع في مسند جابر أن سليمان بن قيس اليشكري والد فليح هذا فوهم في ذلك وفليح خزاعي أو أسلمي لا يشكري وسليمان مات في حياة جابر فلو كان فليح ولده لأدرك جابر اوسن فليح لا يحتمل ذلك*\n\n<span data-type='title' id=toc-6790>(٥٥٢) (٤ - فيروز) الديلمي</span>\nويقال ابن الديلمي أبو عبد الله ويقال أبو عبد الرحمن ويقال أبو الضحاك اليماني. قال ابن سعد هو من أبناء فارس الذين بعثهم كسرى إلى الحبشة وفيروز هو الذي قتل الأسود العنسي وقد وفد على النبي ﵌. وروى عنه أحاديث وبعضهم يروي عنه يقول حدثني الديلمي الحميري وبعضهم يقول الديلمي وهذا كله واحد. روى عن النبي ﵌. وعنه بنوه الضحاك وعبد الله وسعيد وأبو الخير مرثد بن عبد الله اليزني وأبو خراش الرعيني وبشر المؤذن. قال ابن سعد وأبو حاتم مات في زمن عثمان بن عفان وقيل مات باليمن في إمارة معاوية سنة ثلاث وخمسين. له في كتب السنن ثلاثة أحاديث عند (د ت ق) في نكاح الأختين وعند (د س) في الأنبذة وعند (س) في قتل العنسي*\n\n<span data-type='title' id=toc-6791>(حرف القاف)</span>\n<span data-type='title' id=toc-6792>(من اسمه قابوس)</span>\n<span data-type='title' id=toc-6793>(٥٥٣) (بخ د س ق-قابوس (^١) بن أبي ظبيان الجنبي الكوفي.</span>\nروى عن أبيه حصين بن جندب وآخرين. وعنه ابنه ولم يسم والثوري وحجاج بن أرطاة\n_________\n(^١) (قابوس) في المغنى بموحدة وسين مهملة (وابو ظبيان) في التقريب بفتح المعجمة وسكون الموحدة بعدها تحتانية (والجنبي) بفتح الجيم وسكون النون بعدها موحدة ١٢ المصح","vol":"8","page":305},{"text":"وزهير بن معاوية وأبو كدينة يحيى بن المهلب وجرير بن عبد الحميد وعبيدة بن حميد وأبو بدر شجاع بن الوليد وغيرهم. قال أبو موسى سمعت يحيى يحدث عن سفيان عنه ما سمعت عبد الرحمن يحدث عنه شيئا قط وكذا قال عمرو بن علي وقال ابن الطباع عن جرير لم يكن من النقد الجيد وكذا قال أبو داود عن أحمد وعن ابن معين أنه قال ثقة وقال عبد الله بن أحمد عن أبيه ليس بذاك وقد روى عنه الناس وعن ابن معين ضعيف الحديث وقال ابن أبي مريم عن ابن معين ثقة جائز الحديث إلا أن ابن أبي ليلى جلده الحد وقال أبو حاتم يكتب حديثه ولا يحتج به وقال النسائي ليس بالقوي ضعيف وقال ابن عدي أرجو أنه لا بأس به. قلت. وقال يعقوب بن سفيان ثقة وقال ابن سعد فيه ضعف ولا يحتج به وقال الساجي ليس بثبت يقدم عليًا لى عثمان جاء إلى ابن أبي ليلى فشهد عليه عنده في قضية فحمل عليه ابن أبي ليلى فضربه. وقال العجلي كوفي لا بأس به وقال البرقاني عن الدارقطني ضعيف ولكن لا يترك وقال ابن حبان كان ردى الحفظ ينفرد عن أبيه بما لا أصل له فربما رفع المراسيل وأسند الموقوف وأبوه ثقة يقال مات في خلافة مروان بن محمد وقيل في خلافة أبي العباس*\n\n<span data-type='title' id=toc-6794>(٥٥٤) (د م س ق-قابوس) بن أبي المخارق</span>\nويقال ابن المخارق بن سليم الشيباني الكوفي. روى عن أبيه عن النبي ﵌ وعن أم الفضل بنت الحارث وقيل عن أبيه عنها. روى عنه سماك بن حرب. قال النسائي ليس به بأس وذكره ابن حبان في الثقات. له عند (د ق) حديث","vol":"8","page":306},{"text":"النضح من بول الغلام. وعند (س) في المقاتلة دون المال. قلت. ذكره ابن يونس فيمن قدم مع محمد بن أبي بكر مصر في خلافة علي فهو على هذا قديم لا يمتنع إدراكه لأم الفضل وحديثه عنها في صحيح ابن خزيمة. وقرأت. بخط ما حدث عنه سوى سماك*\n\n<span data-type='title' id=toc-6795>(٥٥٥) (د س ق-قارظ) بن شيبة بن قارظ لليثى المدني</span>\nحليف بني زهرة. روى عن سعيد بن المسيب وأبي غطفان بن طريف المري. روى عنه أخوه عمرو ومحمد بن عبد الرحمن بن أبي ذيب. قال النسائي ليس به بأس وقال ابن سعد توفي بالمدينة في خلافة عبد الملك وكان قليل الحديث وذكره ابن حبان في الثقات وقال مات في خلافة سليمان بن عبد الملك. له عندهما حديث ابن عباس في الطهارة. قلت. أخرجه النسائي أيضا ولم يذكر ذلك المزي وعلق البخاري أثرا هو فيه قد ذكرته في ترجمة سعيد بن خالد وقال ابن حبان في ترجمته يروي عن جماعة من الصحابة وقال ابن سعد يكنى أبا سلمة توفي بالمدينة في خلافة سليمان ابن عبد الملك فكأن لفظة سليمان سقطت من النسخة التي سطرها المؤلف وأرخ وفاته في خلافة سليمان خليفة في الطبقات وأبو حاتم وغيرهما ويقال إنه مات في وقعة قديد سنة ثلاثين ومائة في خلافة مروان بن محمد بن مروان حكاه البخاري في تاريخه والقراب وغير واحد*\n\n<span data-type='title' id=toc-6796>(من اسمه القاسم)</span>\n<span data-type='title' id=toc-6797>(٥٥٦) (د-القاسم) بن أحمد البغدادي.</span>\nروى عن أبي عامر العقدي. روى عنه أبو داود حديث أبي أمامة بن سهل عن عبد الله بن عمرو في الحبشة.","vol":"8","page":307},{"text":"فرق الخطيب بينه وبين الذي يأتي*\n\n<span data-type='title' id=toc-6798>(٥٥٧) (تمييز-القاسم) بن أحمد بن بشر</span>\n(¬*) بن معروف. ويقال القاسم بن بشر ابن أحمد بن معروف ويقال بإسقاط أحمد وقال في ابن معروف. روى عن ابن عيينة وعبد الصمد والوليد بن مسلم ووهب بن جرير بن حازم ويزيد بن هارون وحجاج بن محمد وأبي داود الطيالسي وجماعة. وعنه محمد بن إسحاق بن خزيمة وعمر بن محمد البجيري ومحمد بن أحمد بن هلال العوذي (¬**) ومحمد بن إسحاق السراج والهيثم بن خلف الدوري وأحمد بن المعلى الأسدي (¬***) ويحيى بن محمد بن صاعد وآخرون. قال محمد بن إسحاق الثقفي صدوق ثقة وذكره ابن حبان في الثقات وقال الخطيب كان ثقة*\n\n<span data-type='title' id=toc-6799>(٥٥٨) (ت-القاسم) بن أمية الحذاء</span>\n(^١) عن حفص بن غياث. وعنه سلمة بن شبيب. قلت ذكره المصنف في الهمزة فقال أمية بن القاسم ثم ذكره في الجزء الذي يصلح في التهذيب فقال الصواب قاسم بن أمية فتحول ثم رأيت بخطه في الجزء الذي يصلح في التهذيب القاسم بن أمية الحذاء العقدي أبو محمد البصري. روى عن حفص بن غياث ومعتمر بن سليمان ونوح ابن قيس وأبي زكير. روى عنه سلمة بن شبيب وأبو زرعة وأبو حاتم ومحمد بن غالب تمتام. قال ابن أبي حاتم عن أبيه ليس به بأس صدوق وقال أبو زرعة كان صدوقا ثم قال روى الترمذي عن سلمة عنه عن حفص عن برد عن مكحول عن واثلة حديث لا تظهر الشماتة بأخيك فيرحمه الله\n_________\n(¬*) بشير\n(¬**) الشطوى\n(¬***) الشونيزى\n(^١) القاسم الحذاء بفتح المهملة والذال المعجمة الثقيلة من كبار العاشرة ١٢ تقريب","vol":"8","page":308},{"text":"ويبتليك. فوقع عنده أمية بن القاسم وهو خطأ منه أو من شيخه فقد رواه تمنام عنه على الصواب وذكر نحو ذلك في الأطراف في ترجمة مكحول عن واثلة. قلت. وذكره ابن حبان في الضعفاء وقال يروي عن حفص بن غياث المناكير الكثيرة ثم ساق له هذا الحديث وقال لا أصل له من كلام النبي ﵌ كذا قال وشهادة بي زرعة وأبي حاتم له أنه صدوق أولى من تضعيف ابن حبان له*\n\n<span data-type='title' id=toc-6800>(٥٥٩) (س فق-القاسم) بن أبي أيوب</span>\nوهو ابن بهرام الأسدي الواسطي الأعرج أصبهاني الأصل. روى عن سعيد بن جبير عن ابن عباس حديث القنوت. رُوِي عنه أصبغ بن زيد الوراق الجهني وشعبة وأبو خالد الملائي وهشيم. ولم يسمع منه فيما قال أبو حاتم قال ابن معين وأبو حاتم ثقة وقال الآجري سئل أبو داود عن القاسم بن أبي أيوب فقال ثقة هو الأعرج سمع من سعيد بن جبير بأصبهان. وذكره ابن حبان في الثقات وقال أبو نعيم الأصبهاني القاسم بن أبي أيوب هو ابن بهرام. قلت. لكن فرق بينهما ابن حبان فذكر ابن أبي أيوب في الثقات وقال من قال فيه ابن ايوب فقدوهم. وذكر ابن بهرام في الضعفاء وقال يروي عن أبي الزبير العجائب لا يجوز الاحتجاج به بحال. وقال الدارقطني القاسم بن بهرام يكنى أبا همدان ضعيف وقال الدوري قلت ليحيى ابن معين شعبة عن قاسم الأعرج قال هو ابن أبي أيوب. وحكى البخاري عن بعضهم أنه قال القاسم بن أيوب قال وهو خطأ وقال أسلم الواسطي في تاريخه القاسم بن أبي أيوب واسم أبي أيوب حيان. يروي عنه حصين غير شيء وقال\n_________\n(¬","vol":"8","page":309},{"text":"ابن سعد القاسم بن أبي أيوب كان ثقة قليل الحديث*\n\n<span data-type='title' id=toc-6801>(٥٦٠) (ع-القاسم) بن أبي بزة</span>\n(^١) واسمه نافع ويقال يسار ويقال نافع بن يسار المكي أبو عبد الله ويقال أبو عاصم القاري المخزومي مولاهم قيل إن أصله من همدان. روى عن أبي الطفيل وسعيد بن جبير وعكرمة ومجاهد وسليمان ابن قيس وعطاء الكيخاراني وعطاء الخراساني وعدة. وعنه فطر بن خليفة وعمرو بن دينار وابن جريج وشعبة ومسعر وسعيد بن أبي هلال وحجاج ابن أرطاة وهشام الدستوائي وداود بن عبد الرحمن العطار وآخرون. قال ابن معين والعجلي والنسائي ثقة وقال ابن سعد قال محمد بن عمر توفي سنة أربع وعشرين ومائة بمكة وكان ثقة قليل الحديث. وذكره ابن حبان في الثقات وقال مات سنة أربع عشرة أو خمس عشرة وقد قيل سنة خمس وعشرين ومائة والأول أصح وجده من فارس أسلم على يد السائب بن صيفي. قلت. بقية كلام ابن حبان ولم يسمع التفسير من مجاهد أحد غير القاسم وكل من يروي عن مجاهد التفسير فإنما أخذه من كتاب القاسم وذكر البخاري في الأوسط عن أحمد بن محمد بن عبد الله بن القاسم بن أبي بزة أن جده القاسم مات سنة خمس عشرة ومائة*\n\n<span data-type='title' id=toc-6802>(٥٦١) (ت-القاسم) بن حبيب التمار الكوفي.</span>\nروى عن عكرمة ومحمد بن كعب القرظي وسلمة بن كهيل وسعيد بن عمرو بن أشوع ونزار بن حيان.\nروى عنه وكيع ويحيى بن عبد الملك بن أبي غنية ويحيى بن يعلى الاسلمى والمعافى ابن عمران وأشعث بن عطاف ومحمد بن فضيل وأبو نعيم. قال إسحاق بن\n_________\n(^١) بزة بفتح الموحدة وتشديد الزاي ١٢ تقريب","vol":"8","page":310},{"text":"منصور عن ابن معين لا شيء وذكره ابن حبان في الثقات تقدم حديثه في علي بن نزار*\n\n<span data-type='title' id=toc-6803>(٥٦٢) (د س-القاسم) بن حسان العامري الكوفي.</span>\nروى عن أبيه وعمه عبد الرحمن بن حرملة وزيد بن ثابت وفلفلة الجعفي. وعنه الدكين بن الربيع والوليد بن قيس السكوني والد ابي يدر. ذكره ابن حبان في الثقات. قلت.\nفي أتباع التابعين ومقتضاه أنه لم يسمع من زيد بن ثابت ثم وجدته قد ذكره في التابعين أيضا وقال ابن شاهين في الثقات قال أحمد بن صالح ثقة وقال ابن القطان لا يعرف حاله*\n\n<span data-type='title' id=toc-6804>(٥٦٣) (بخ ت-القاسم) بن الحكم بن كثير بن جندب</span>\nبن ربيع بن عمرو بن عبد الله بن إبراهيم بن كعب العرني (^١) أبو أحمد الكوفي قاضي همدان. روى عن سعيد بن عبيد الطائي وعبيد الله بن الوليد الوصافي وسلمة بن نبيط وغالب ابن عبيد الله الجزري وأبي حنيفة ويونس بن أبي إسحاق في آخرين. روى عنه عبيد الله بن سعيد السرخسي ومحمد بن سلام البيكندى وزكرياء بن يحيى البلخي وإبراهيم بن مسعود الهمداني وإسحاق بن الفيض الأصبهاني ومحمد ابن أحمد بن مدويه ومحمد بن حسان الأزرق وعمرو بن رافع القزويني وآخرون. قال إبراهيم بن مسعود سمعت أحمد يقول مات عرنيكم ونحن نريد أن نشد إليه الرحال وقال أبو نعيم كانت فيه غفلة. وقال عبد الله بن علي ابن الجارود حدثنا أبو صالح أحمد بن خلف قال حدثنا القاسم بن الحكم وسألت أحمد ويحيى وأبا خيثمة وخلف بن سالم ومحمد بن عبد الله بن نمير عنه فقالوا ثقة\n_________\n(^١) (العرني) بضم المهملة الاولى وفتح الراء بعدها نون نسبة الى عرينة ١٢ خلاصه","vol":"8","page":311},{"text":"وقال النسائي ثقة وقال أبو زرعة صدوق وقال أبو حاتم محله الصدق يكتب حديثه ولا يحتج به وذكره ابن حبان في الثقات وقال مستقيم الحديث وقال شيرويه الديلمي ولي القضاء أيام الرشيد وكان قاضي همدان إلى أن مات بها وقال أحمد بن صالح الأشج مات سنة ثمان ومائتين. قلت.\nوقال العقيلي في حديثه مناكير لا يتابع على كثير من حديثه*\n\n<span data-type='title' id=toc-6805>(٥٦٤) (تمييز-القاسم) بن الحكم بن أوس الأنصاري</span>\nأبو محمد البصري. روى عن أبي عبادة عيسى بن عبد الرحمن الزرقي ومعمر بن راشد وعنه عبيد الله بن عمر القواريري ومحمد بن المثنى. قال البخاري سمع أبا عبادة ولم يصح حديث أبي عبادة. قال أبو حاتم مجهول وذكره ابن عدي في الكامل تبعًا للبخاري*\n\n<span data-type='title' id=toc-6806>(٥٦٥) (د م س ق-القاسم) بن دينار.</span>\nهو القاسم بن زكرياء يأتي*\n\n<span data-type='title' id=toc-6807>(٥٦٦) (القاسم) بن ربيعة.</span>\nهو القاسم بن عبد الله بن ربيعة يأتي*\n\n<span data-type='title' id=toc-6808>(٥٦٧) (د س ق-القاسم) بن ربيعة</span>\nبن جوشن (^١) الغطفاني الجوشني. روى عن عمر وعبد الرحمن بن عوف وأبي بكرة وابن عمرو ابن عمرو وعقبة بن أوس ويقال يعقوب بن أوس. روى عنه ابن عمه عيينة بن عبد الرحمن بن جوشن وقتادة وأيوب وخالد الحذا وحميد الطويل وعلي بن زيد بن جدعان. روى البخاري أن الحسن كان إذا سئل عن شيء من النسب قال صلوا القاسم بن ربيعة\n_________\n(^١) في المغنى جوشن بفتح جيم وسكون واو وفتح شين معجمة وبنون والغطفاني بمعجمة ومهملة مفتوحتين وبفاء نسبة الى غطفان بن سعد ١٢ مغنى","vol":"8","page":312},{"text":"وقال علي بن المديني وأبو داود ثقة وقال خليفة عن أبي اليقظان كتب عمر بن عبد العزيز إلى عدي بن أرطاة اجمع من قبلك فشاورهم في إياس بن معاوية والقاسم بن ربيعة واستقض أحدهما قال فحلف له القاسم أن إياسا أعلم منه وأصلح فولاه وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6809>(٥٦٨) (س-القاسم) بن رشدين</span>\n(^١) بن عمير ويقال ابن رشدين بن القاسم بن عمير مولى بني مخزوم حجازي. روى عن مخرمة بن بكير. وعنه إبراهيم بن المنذر. روى له النسائي حديث الرجم كفارة. وقال لا أعرفه ويشبه أن يكون مدنيا. وقال الحاكم أبو أحمد في الكنى أبو رشدين القاسم بن عمير الديلي مولى بني الديل مديني وكان قديما قد سمع أبا هريرة وعنه ابن أبي ذئب كناه الواقدي وقال ابن أبي حاتم القاسم بن عمير أبو رشدين مولى بني مخزوم روى عن أبي هريرة وروى عن عائذ بن أبي منبه (¬+) الحميري وحميد بن مالك بن خثيم الديلي وعنه ابنه رشدين وموسى بن يعقوب وابن أبي ذئب وابن أبي سبرة فهذا كأنه جد القاسم بن رشدين الذي أخرج له النسائي. قلت.\nما استفدنا بذلك شيئا من معرفة حال القاسم بن رشدين ثم إن هذا قالوا فيه إنه مولى بني الديل وكذا ذكر ابن سعد في الطبقات وقال إنه كان قديما قليل الحديث وأما صاحب الترجمة فمعروف مولى بني مخزوم لكن يمكن الجمع بينهما*\n\n<span data-type='title' id=toc-6810>(٥٦٩) (م ت س ق-القاسم) بن زكرياء بن دينار</span>\nالقرشي أبو محمد الطحان الكوفي\n_________\n(^١) رشدين في التقريب بكسر الراء بعدها معجمة ساكنة وزاد في المغنى وكسر دال مهملة وبياء ونون ١٢ المصحح\n(¬+) ابي ضبة","vol":"8","page":313},{"text":"وربما نسب إلى جده. روى عن إسحاق بن منصور السلولي وحسين بن علي الجعفي وخالد بن مخلد ووكيع وعبيد الله بن موسى وعلي بن قادم وأبي داود الحفري ومعاوية بن عمرو ومعاوية بن هشام وأبي أسامة وزكرياء بن عدي وطلق بن غنام وسعيد بن عمرو الأشعثي ومصعب بن المقدام وعدة. وعنه مسلم والترمذي والنسائي وابن ماجه وأبو حاتم والحسين بن سفيان والحسين ابن إسحاق التستري والقاسم بن زكرياء المطرز والقاسم بن خلف الدوري وغيرهم. قال النسائي ثقة وذكره ابن حبان في الثقات. قلت. ذكر صاحب الزهرة أن مسلما روى عنه ستة وعشرين حديثا وأنه مات وله خمسة وتسعون سنة سنة خمس وثلاثين وأظن السبعين بتقديم السين وذكر غيره إنه مات في حدود الخمسين والمائتين*\n\n<span data-type='title' id=toc-6811>(٥٧٠) (تمييز-القاسم) بن زكرياء بن يحيى البغدادي</span>\nالحافظ أبو بكر المقرى المعروف بالمطرز (^١) روى عن إبراهيم بن سعيد الجوهري وإسحاق بن موسى الأنصاري وزياد بن يحيى الحساني وحميد بن مسعدة وسويد بن سعيد ومحمد ابن الصباح الجرجرائي وأبي كريب وأبي همام والوليد بن شجاع وبشر بن معاذ العقدي ومجاهد بن موسى وطائفة. وعنه أبو بكر الشافعي وأبو بكر الجعابي وأبو القاسم الطبراني وأبو الحسين بن المنادي وعبد العزيز بن جعفر الخرقي وأبو الحسين بن المظفر وعمر بن محمد بن علي الزيات وغيرهم. قال الدارقطني مصنف مقرى نبيل وقال الخطيب كان ثقة ثبتا وقال أبو الحسين بن المنادي توفي في صفر سنة خمس وثلاثمائة وكان من أهل الحديث\n_________\n(^١) المطرز بكسر راء مشددة وبزاى ١٢ مغنى","vol":"8","page":314},{"text":"والصدق والمكثرين في تصنيف المسند والأبواب والرجال ولم يحدث في سنة موته بشيء. قلت. وقال مسلمة بن قاسم مات ببغداد. وله خمس وثمانون سنة وكان مشهورا فاضلا*\n\n<span data-type='title' id=toc-6812>(٥٧١) (فق-القاسم) بن سليم.</span>\nعن نوح عن أبي إسحاق عن الحارث عن علي في تفسير المقاليد فذكر حديثا طويلا. وعنه الحسن بن يوسف بن أبي المنتاب الرازي*\n\n<span data-type='title' id=toc-6813>(٥٧٢) (ز د-القاسم) بن سلام</span>\n(^١) البغدادي أبو عبيد الفقيه القاضي صاحب التصانيف. روى عن هشيم وإسماعيل بن عياش وإسماعيل بن جعفر وجرير ابن عبد الحميد وحفص بن غياث وأبي زيد الأنصاري والأصمعي ويحيى القطان وابن المبارك ووكيع وابن مهدي وابن عيينة وعمر بن يونس اليمامي ويزيد بن هارون وأبي زياد الكلابي وخلق كثير من أقرانه ومن هو دونه.\nروى عنه سعيد بن أبي مريم المصري وهو من شيوخه وعباس العنبري وعباس الدوري وعبد الله الدارمي ومحمد بن إسحاق الصغاني والحارث بن أبي أسامة وعلي بن عبد العزيز وابن أبي الدنيا وأحمد بن يوسف التغلبي ومحمد ابن يحيى بن سليمان المروزي وآخرون. قال علي بن عبد العزيز ولد بهراة وكان أبوه سلام عبد البعض أهلها وكان مولى الأزد وقال أبو عبيد كان مؤدبا صاحب نحو وعربية وطلب للحديث والفقه وولي قضاء طرسوس وصنف كتبا وسمع الناس منه وحج وتوفي بمكة سنة أربع وعشرين ومائتين وقال ابن يونس قدم مصر مع يحيى بن معين سنة ثلاث عشرة ومائتين\n_________\n(^١) سلام بالتشديد ١٢ تقريب","vol":"8","page":315},{"text":"وكتب بمصر وحكي عنه وذكر وفاته كما قال ابن سعد وفيها أرخه غير واحد وقيل مات سنة ثلاث والأول أصح وقيل بلغ سبعا وستين سنة. قال إبراهيم ابن أبي طالب سألت أبا قدامة عن الشافعي وأحمد وإسحاق وأبي عبيد فقال الشافعي أفهمهم إلا أنه قليل الحديث وأحمد أورعهم وإسحاق أحفظهم وأبو عبيد أعلمهم بلغات العرب وقال أحمد بن سلمة النيسابوري سمعت اسحاق ابن راهويه يقول الحق يحبه الله أبو عبيد أفقه مني وأعلم مني وقال الحسن ابن سفيان عن إسحاق نحو ذلك وزاد إنا نحتاج إلى أبي عبيد وأبو عبيد لا يحتاج إلينا. وقال أبو قدامة عن أحمد أبو عبيد أستاذ وقال عبد الخالق بن منصور عن ابن معين ثقة وقال الآجري عن أبي داود ثقة مأمون وقال السلمي عن الدارقطني ثقة إمام جبل وقال الحاكم هو الإمام المقبول عند الكل وقال إبراهيم الحربي أدركت ثلاثة لن ترى مثلهم أبدا تعجز النساء أن يلدن مثلهم رأيت أبا عبيد ما مثلته إلا بجبل نفخ فيه الروح وقال أيضا كان يحسن كل شيء إلا الحديث فإنها صناعة أحمد ويحيى كان أبو عبيد يؤدب ثم اتصل بثابت بن مالك الخزاعي فولاه قضاء طرسوس ثماني عشر سنة فاشتغل عن كتابة الحديث كتب في حداثته عن هشيم وغيره فلما احتاج إلى التصنيف احتاج إلى أن يكتب عن يحيى بن صالح وهشام بن عمار وليس له كتاب مثل غريب المصنف وأضعفها كتاب الأموال يعني لقلة ما فيها وعن بعض كتابه في الأموال من أحسن ما صنف في الفقه وأجوده والأحاديث التي فيها خطأ أتي فيها من أبي عبيدة معمر بن المثنى وقال الطبراني عن عبد الله بن","vol":"8","page":316},{"text":"أحمد بن حنبل عرضت كتاب غريب الحديث لأبي عبيد على أبي فاستحسنه وقال جزاه الله خيرا وقال أحمد بن كامل القاضي كان أبو عبيد فاضلا في دينه وفي علمه مقدما في أصناف من علوم الإسلام حسن الرواية صحيح النقل لا أعلم أحدا من الناس طعن فيه وقال أحمد بن يوسف التغلبي لما عمل أبو عبيد كتاب غريب الحديث عرض على عبد الله بن طاهر فاستحسنه وقال إن عقلا بعث صاحبه على عمل مثل هذا الكتاب لحقيق أن لا يحوج إلى طلب المعاش فأجرى له في كل شهر مالا. وقال هلال بن العلاء الرقي من الله على هذه الأمة بأربعة في زمانهم بالشافعي تفقه في الحديث وبأحمد ثبت في المحنة وبابن معين نفى الكذب عن الحديث وبأبي عبيد فسر الغريب. وقال عبد الله بن جعفر بن درستويه كان أبو عبيد ذا دين وفضل وستر ومذهب حسن روى الناس من كتبه المصنفة في القرآن والفقه والغريب والأمثال وغير ذلك بضعا وعشرين كتابا وكتبه مستحسنة مطلوبة في كل بلد وقد سبق إلى جميع مصنفاته ثم ذكر من سبقه إلى مصنفاته وأن أبا عبيد أخذ كتبهم فهذبها ورتبها وزاد فيها. وقال أبو بكر الأنباري كان أبو عبيد يقسم الليل أثلاثا فينام ثلثه ويصلي ثلثه ويصنف ثلثه ومناقبه وفضائله كثيرة جدا ذكره البخاري في جزء القراءة خلف الإمام وحكى عنه في كتاب الأدب وفي كتاب أفعال العباد وذكره أبو داود في تفسير أسنان الإبل من كتاب الزكاة ورثاه عبد الله بن طاهر لما بلغه موته. قلت. قد وجدت له رواية في الصحيح والموضع الذي حكاه عنه في الأدب قوله عقب قول ابن الحنفية هَلْ جَزَاءُ","vol":"8","page":317},{"text":"الإِحْسَانِ إِلا الإِحْسَانُ. قال هي مسجلة للبر والفاجر قال أبو عبيد مسجلة مرسلة وذكره الترمذي في الجامع في غير موضع منها في القراءات قال وقرأ أبو عبيد وَالْعَيْنَ بِالْعَيْنِ يعني بضم النون ووقع في الصحيح في أحاديث الأنبياء ﵈ قال أبو عبيد كلمته كن فكان فهذا رأيته من كلام أبي عبيدة معمر بن المثنى أيضا وفي الصحيح أيضا في الزكاة وقال أبو عبيد كل بستان عليه حائط فهو حديقة وفي كتاب الرقاق من الصحيح قال الفريرى قال أبو جعفر يعني وراق البخاري سألت البخاري فقال سمعت أحمد بن عاصم يقول سمعت أبا عبيد يقول قال الأصمعي وأبو عمرو وغيرهما جذر قلوب الرجال الجذر الأصل من كل شيء وقال أبو حاتم الرازي لم أر أهل الحديث عنده فلم أكتب عنه وهو صدوق وقال ابن حبان في الثقات كان أحد أئمة الدنيا صاحب حديث وفقه ودين وورع ومعرفة بالأدب وأيام الناس جمع وصنف واختار وذب عن الحديث ونصره وقمع من خالفه وقال الأزهري في كتاب التهذيب كان أبو عبيد دينا فاضلا عالما فقيها صاحب سنة وقال ثعلب كان عاقلا لو حضره الناس يتعلمون من سمته وهديه لاحتاجوا*\n\n<span data-type='title' id=toc-6814>(٥٧٣) (تمييز-القاسم) بن سلام بن مسكين</span>\n(^١) الأزدي أبو محمد البصري.\nروى عن أبيه وعبد العزيز بن مسلم وحماد بن زيد وعبد القاهر بن السري وهشام بن سليمان المجاشعي وعفيف بن سالم. روى عنه أبو زرعة وأبو حاتم وقالا صدوق وعبد الله بن حماد الآملي ويعقوب بن سفيان ومحمد بن غالب تمتام ويوسف بن يعقوب القاضي. وذكره ابن حبان في الثقات وقال\n_________\n(^١) مسكين بكسر وكاف ١٢ مغني","vol":"8","page":318},{"text":"مستقيم الحديث مات سنة ثمان وعشرين ومائتين. قلت. وقال الأزدي تبعا للساجي ضعيف وكان عنده كتاب عن أبيه عن قتادة فلم يزل به أصحاب الحديث حتى حدث به عن قتادة*\n\n<span data-type='title' id=toc-6815>(٥٧٤) (تمييز-القاسم) بن سلام المروزي.</span>\nروى عن النضر بن شميل. وعنه أبو حامد محمد بن هارون الحضرمي. مات في حدود الأربعين ومائتين*\n\n<span data-type='title' id=toc-6816>(٥٧٥) (خ م مد تم س-القاسم) بن عاصم التميمي</span>\nويقال الكليني (^١) ويقال الليثي البصري. روى عن رافع بن خديح وزهدم بن مضرب الجرمي وسعيد بن المسيب وعطاء الخراساني. وعنه أيوب السختياني وحميد الطويل وخالد الخداء. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6817>(٥٧٦) (م ٤ د ت س ق-القاسم) بن عباس بن محمد</span>\nبن معتب (^٢) بن أبي لهب الهاشمي أبو العباس المدني. روى عن نافع بن جبير بن مطعم وعبد الله بن نيار بن مكرم وعبد الله بن عمير مولى ابن عباس وعبد الله بن رافع مولى أم سلمة وعمرو بن عمير. وعنه بكير بن الأشج وروى هو أيضا عنه وابن أبي ذئب قال الدوري عن ابن معين ثقة وقال أبو حاتم لا بأس به وقال علي بن المديني في حديث ابن أبي ذئب عن القاسم بن عباس عن ابن الأشج عن ابن المكرز عن أبي هريرة قيل يا رسول الله الرجل يجاهد وهو يحب أن يحمد. لم يروه غير ابن أبي ذئب والقاسم مجهول وابن مكرز مجهول لم يرو عنه غير ابن الأشج وذكره ابن حبان\n_________\n(^١) الكلينى في الخلاصة بضم الكاف وفتح اللام بعدها تحتانية ثم نون وفي المشتبه للذهبي نسبة الى كلين قرية من قرى العراق ١٢\n(^٢) معتب بمثناة ١٢ خلاصه","vol":"8","page":319},{"text":"في الثقات. قلت. وقال كنيته أبو محمد قتل سنة إحدى وثلاثين ومائة وقيل إنه مات بالمدينة أيام الحرورية وقال البخاري عن عبد الرحمن بن شيبة قتل سنة ثلاثين ومائة. وله ذكر في ترجمة عبد الله بن عمير*\n\n<span data-type='title' id=toc-6818>(٥٧٧) (خد س-القاسم) بن عبد الله بن ربيعة</span>\nبن قانف الثقفي وربما نسب إلى جده وهو ابن ابن أخي ليلى بنت قانف الصحابية روى عن سعد بن أبي وقاص في قوله تعالى مَا نَنْسَخْ مِنْ آيَةٍ. وعنه يعلى بن عطاء العامري. ذكره ابن حبان في الثقات. قلت. وقرأت بخط الذهبي ما حدث عنه سوى يعلى*\n\n<span data-type='title' id=toc-6819>(٥٧٨) (ق-القاسم) بن عبد الله بن عمر</span>\nبن حفص بن عاصم بن عمر بن الخطاب العدوي العمري المدني أخو عبد الرحمن. روى عن عمه عبيد الله بن عمر العمري ومحمد بن المنكدر وجعفر بن محمد الصادق وسعد بن سعيد الأنصاري وأبي طوالة وسهيل بن أبي صالح وعبد الله بن دينار وعلي بن زيد بن جدعان وغيرهم. روى عنه محمد بن الحسن بن زبالة المدني وعبد الله بن وهب وسعيد بن أبي مريم وسعيد بن عفير ومهدي بن حفص وعبد الله بن الجراح القهستاني وقتيبة بن سعيد وهشام بن عمار وآخرون. قال عبد الله بن أحمد بن حنبل عن أبيه أف أف ليس بشيء. قال وسمعت أبي مرة أخرى يقول هو عندي كان يكذب. وقال أبو طالب عن أحمد كذاب كان يضع الحديث ترك الناس حديثه وقال البخاري سكتوا عنه وقال أحمد كان يكذب وأخوه عبد الرحمن ليس ممن يروي عنه وقال الدوري عن ابن معين ضعيف ليس بشيء وقال أبو حاتم وسعيد بن أبي مريم والنسائي متروك الحديث وقال","vol":"8","page":320},{"text":"أبو زرعة ضعيف لا يساوي شيئا متروك الحديث منكر الحديث وقال إبراهيم بن يعقوب الجوزجاني القاسم وعبد الرحمن كانا متواهمين منكري الحديث جدا وقال الآجري عن أبي داود ما كتبت له حديثا قط ولا هممت به. قلت. وقال ابن المديني ليس بشيء وقال يعقوب بن سفيان متروك مهجور وقال العجلي والأزدي متروك الحديث وقال الدارقطني ضعيف كثير الخطأ وقال الحاكم روى عن عمه وعبد الله بن دينار المناكير وذكره البخاري في الأوسط فيمن مات بين الخمسين إلى الستين ومائة*\n\n<span data-type='title' id=toc-6820>(٥٧٩) (خ ٤ - القاسم) بن عبد الرحمن بن عبد الله</span>\nبن مسعود المسعودي أبو عبد الرحمن الكوفي القاضي. روى عن أبيه وعن جده مرسلا وعن ابن عمر وجابر بن سمرة ومسروق بن الأجدع وحصين بن يزيد التغلبي وحصين بن قبيصة الفزاري وأرسل عن أبي ذر وغيرهم. روى عنه عبد الرحمن وأبو العميس عتبة ابنا عبد الله المسعوديان وأخوه معن بن عبد الرحمن بن عبد الله وأبو إسحاق السبيعي وأبو إسحاق الشيباني وعبيد الله بن محيريز وعطاء بن السائب وعمرو بن مرة وعيسى بن عبد الرحمن السلمي ومحمد بن عبد الرحمن بن أبي ليلى وعبد الله بن عثمان بن خثيم وسماك بن الحارث وعبد الرحمن بن إسحاق الكوفي وجابر الجعفي ومسعر بن كدام وآخرون. قال ابن سعد كان ثقة كثير الحديث وقال إسحاق ابن منصور عن ابن معين ثقة وقال علي بن المديني لم يلق من الصحابة غير جابر ابن سمرة قيل له فلقي ابن عمر قال كان يحدث عن ابن عمر بحديثين ولم يسمع منه شيئا وقال العجلي كان على قضاء الكوفة وكان لا يأخذ على القضاء أجرا وكان\n_________\n(¬","vol":"8","page":321},{"text":"ثقة رجلا صالحا وقال ابن عيينة قلت لمسعر من أثبت من أدركت قال القاسم ابن عبد الرحمن وعمرو بن دينار وقال مسعر عن محارب صحبناه إلى بيت المقدس ففضلنا بثلاث كثرة الصلاة وطول الصمت والسخاء. وقال مسعر عن مزاحم بن زفر قال لي عمر بن عبد العزيز من على قضائكم بالكوفة قلت القاسم بن عبد الرحمن وقال خليفة مات في ولاية خالد بن عبد الله. قلت. وقال ابن خراش ثقة وقال ابن حبان في الثقات مات في ولاية خالد على العراق سنة عشرين ومائة وقال غيره (¬/) مات سنة ست عشرة*\n\n<span data-type='title' id=toc-6821>(٥٨٠) (ت-القاسم) بن عبد الرحمن بن محمد</span>\n. يأتي في ترجمة عبد الرحمن بن محمد ابن أبي بكر الصديق ﵄*\n\n<span data-type='title' id=toc-6822>(٥٨١) (بخ ٤ - القاسم) بن عبد الرحمن الشامي</span>\nأبو عبد الرحمن الدمشقي مولى آل أبي بن حرب الأموي. روى عن علي وابن مسعود وتميم الداري وعدي بن حاتم وعقبة بن عامر ومعاوية وأبي أيوب وأبي أمامة وعمرو بن عبسة وعنبسة ابن أبي سفيان وغير واحد وقيل لم يسمع من أحد من الصحابة إلا من أبي أمامة روى عنه علي بن يزيد الألهاني وعبد الرحمن بن يزيد بن جابر وأبو الغيث عطية بن سليمان والوليد بن جميل ويحيى بن الحارث الذماري وعبد الله بن العلاء بن زبر وثابت بن عجلان وسليمان بن عبد الرحمن الدمشقي الكبير والوضين بن عطاء والعلاء بن الحارث وغيلان بن أنس وآخرون. قال ابن سعد له حديث كثير قال بعض الشاميين إنه أدرك أربعين بدريا. وقال الدوري عن ابن معين ليس في الدنيا القاسم بن عبد الرحمن شامي غير هذا وقال\n_________\n(¬/) عوف","vol":"8","page":322},{"text":"البخاري سمع عليا وابن مسعود وأبا أمامة روى عنه العلاء بن الحارث وابن جابر وكثير بن الحارث ويحيى بن الحارث وسليمان بن عبد الرحمن أحاديث مقاربة وأما من يتكلم فيه مثل جعفر بن الزبير وبشر بن نمير وعلي بن زيد وغيرهم ففي حديثهم عنه مناكير واضطراب وقال أبو حاتم روايته عن علي وابن مسعود مرسلة وقال أحمد قال بعض الناس هذه المناكير التي يرويها عنه جعفر وبشر ابن نمير ومطرح قال أحمد ولكن يقولون هذه من قبل القاسم في حديث القاسم مناكير مما يرويها الثقات يقولون من قبل القاسم. وقال الأثرم سمعت أحمد حمل على القاسم وقال يروي عنه يعلى بن زيد أعاجيب وتكلم فيها وقال ما أرى هذا إلا من قبل القاسم قال أحمد وإنما ذهبت رواية جعفر بن الزبير لأنه إنما كانت روايته عن القاسم قال أحمد وما حدث بشر بن نمير عن القاسم قال شعبة ألحقوه به وقال جعفر بن محمد بن أبان الحراني سمعت أحمد بن حنبل يقول ما أرى البلاء إلا من القاسم وقال أبو زرعة الدمشقي ذكرت لأحمد حديثا حدثنا به محمد بن المبارك عن يحيى بن حمزة عن عروة بن رويم عن القاسم بن عبد الرحمن قال قدم علينا سلمان الفارسي دمشق فأنكره أحمد وقال لي كيف يكون له هذا اللقاء وهو مولى خالد بن يزيد بن معاوية قال فأخبرت عبد الرحمن ابن ابراهيم يقول أبي عبد الله فقال لي عبد الرحمن كان القاسم مولى لجويرية بنت أبي سفيان فورث بنو يزيد بن معاوية ولاءه فلذلك يقال مولى بني يزيد ابن معاوية. قال أبو زرعة وهذا أحب القولين إلي وقال إبراهيم بن الجنيد عن ابن معين القاسم ثقة والثقات يروون عنه هذه الأحاديث ولا يرفعونها","vol":"8","page":323},{"text":"ثم قال يجيء من المشائخ الضعفاء ما يدل حديثهم؟؟؟ ضعفه وقال ابن معين في موضع آخر إذا روى عنه الثقات أرسلوا ما رفع هؤلاء وقال العجلي ثقة يكتب حديثه وليس بالقوي وقال يعقوب بن سفيان والترمذي ثقة وقال الجوزجاني كان خيارا فاضلا أدرك أربعين رجلا من المهاجرين والأنصار وقال أبو حاتم حديث الثقات عنه مستقيم لا بأس به وإنما ينكر عنه الضعفاء وقال الغلابي منكر الحديث وقال يعقوب بن شيبة ثقة وقال في موضع آخر قد اختلف الناس فيه وقال البخاري قال أبو مسهر حدثني صدقة بن خالد حدثنا عبد الرحمن بن يزيد بن جابر قال ما رأيت أحدا أفضل من القاسم كنا بالقسطنطينية فكان الناس يرزقون رغيفين رغيفين في كل يوم فكان يتصدق برغيف ويصوم ويفطر على رغيف. قال ابن سعد وغيره مات سنة اثنتي عشرة ومائة ويقال سنة ثماني عشرة. قلت. قال ابن حبان كان يروي عن الصحابة المعضلات وقال إبراهيم بن موسى الفراء رأيت النبي ﵌ في النوم أو قال حدثني من رآه عرضت عليه أحاديث من أحاديث القاسم عن أبي أمامة فأنكرها وقال أبو إسحاق الحربي كان من ثقات المسلمين وذكر له العقيلي حديث لئن كنت خلقت للجنة لأن يطول عمرك ويحسن عملك خير لك. لا يعرف إلا به*\n\n<span data-type='title' id=toc-6823>(٥٨٢) (بخ ت س ق-القاسم) بن عبد الواحد بن أيمن المكي</span>\nمولى بني مخزوم.\nروى عن عبد الله بن محمد بن عقيل وأبي حازم بن دينار وعمر بن عبد الله ابن عروة بن الزبير. وعنه همام بن يحيى ومحمد بن محمد بن نافع الطائفي","vol":"8","page":324},{"text":"وعبد الوارث بن سعيد أبو هلال الراسبي وداود بن عبد الرحمن. قال ابن أبي حاتم عن أبيه يكتب حديثه قلت يحتج به قال يحتج بحديث سفيان وشعبة وذكره ابن حبان في الثقات. له عند (ت ق) حديث جابر في الحذر من عمل قوم لوط. قلت. وعد الذهبي حديثه الذي أخرجه النسائي عن عائشة فحرت بمال أبي وكان ألف ألف أوقية وقال ألف الثانية باطلة قطعا كذا قال*\n\n<span data-type='title' id=toc-6824>(٥٨٣) (تمييز-القاسم) بن عبد الواحد الوزان الكوفي.</span>\nروى عن عبد الله بن أبي أوفى. وعنه أبو كامل الجحدري* (^١)\n\n<span data-type='title' id=toc-6825>(٥٨٤) (د س-القاسم) بن عبد الوهاب الصوري</span>\n(^٢) ابن أخت الحسن بن موسى. روى عن أبي معاوية الضرير. روى عنه النسائي قال المؤلف ذكره صاحب النبل ولم أقف على روايته عنه وسعيد بن هاشم بن مرثد الطبراني وأبو الميمون شيخ لابن حبان. وقال النسائي لا بأس به وذكره ابن حبان في الثقات وقال مستقيم الحديث. قلت. بقية كلامه يغرب وذكره النسائي في أسماء شيوخه وذكره أبو علي الجياني في شيوخ أبي داود وقال روى عنه في كتاب الزهد. قلت. وكتاب الزهد مفرد كأن المزي لم يقف عليه وقال مسلمة بن قاسم القاسم بن عبد الوهاب له مناكير روى عنه النسائي*\n\n<span data-type='title' id=toc-6826>(٥٨٥) (بخ م س-القاسم) بن عبيد الله بن عبد الله</span>\nبن عمر بن الخطاب أبو محمد المدني. روى عن أبيه وعمه سالم وعنه عمر وعاصم ابنا محمد بن زيد بن عبد الله بن عمر وأبو عقيل يحيى بن المتوكل. ذكره ابن حبان في الثقات وقال\n_________\n(^١) هو الفضل بن الحسين ١٢ خلاصه\n(^٢) بضم مهملة نسبة الى مدينة من ساحل الشام ١٢ مغنى","vol":"8","page":325},{"text":"روى عن جده عبد الله روى عنه الزهري. روى له مسلم في مقدمة كتابه قوله مخاطبا ليحيى بن سعيد لما قال له إنه يقبح على مثلك وأنت ابن إمامي هدى أبي بكر وعمر أن تسئل عن شيء من أمر هذا الدين فلا يوجد عندك منه علم فقال أقبح من ذلك أن أتكلم بغير علم أو آخذ عن غير ثقة وروى له هو والنسائي حديثا آخر في الزجر عن الأكل والشرب بالشمال. قلت. وقال ابن سعد أمه أم عبد الله بن عمر بنت القاسم بن محمد بن أبي بكر. توفي في خلافة مروان بن محمد وكان قليل الحديث وقال ابن حزم متفق على سقوطه*\n\n<span data-type='title' id=toc-6827>(٥٨٦) (القاسم) بن عمير في ابن رشدين</span>*\n<span data-type='title' id=toc-6828>(٥٨٧) (م سي ق-القاسم) بن عوف الشيباني البكري الكوفي</span>\nمن بني مرة بن همام روى عن البراء وزيد بن أرقم وابن عمر وأبي برزة وابن أبي أوفى وعبد الرحمن ابن أبي ليلى وعلي بن الحسين وغيرهم وأرسل عن أبي ذر. روى عنه قتادة وأيوب وأبو إسحاق الشيباني وزيد بن أبي أنيسة وهشام الدستوائي وغيرهم قال ابن المديني ذكرناه ليحيى فقال قال شعبة دخلت عليه فحرك رأسه قلت ليحيى ما شأنه قال فجعل يحيد فقلت ضعفه في الحديث فقال لو لم يضعفه لروى عنه قال وقلت ليحيى أن ابن أبي عروبة روى عن قتادة عن القاسم بن عوف عن زيد بن أرقم يعني حديث الحشوش وشعبة يحدثه عن قتادة عن النضر ابن أنس عن زيد فقال يحيى لو علم شعبة أنه عن القاسم لم يحمله أنه رأى القاسم وتركه وقال أبو حاتم مضطرب الحديث ومحله عندي الصدق وقال ابن عدي هو ممن يكتب حديثه وذكره ابن حبان في الثقات. له عند (م)","vol":"8","page":326},{"text":"حديث صلاة الأوابين. قلت. وقال النسائي عقب تخريج حديثه في اليوم والليلة القاسم ضعيف الحديث وقال ابن عدي اشتهر بحديث الحشوش وله غيره شيء يسير وهو ممن يكتب حديثه*\n\n<span data-type='title' id=toc-6829>(٥٨٨) (مد-القاسم) بن عيسى بن إبراهيم الطائي الواسطي.</span>\nروى عن حجاج بن محمد وهشيم وموئل بن إسماعيل ومحمد بن الحسن المزني ورحمة ابن مصعب وخالد بن عبد الله وعبد الحكم بن منصور وعدة. وعنه أبو داود في المراسيل وإبراهيم الحربي وأسلم بن سهل الواسطي وجعفر بن أحمد بن سنان والمعمري وعلي بن سعيد بن بشير الرازي وعبد الله بن قحطبة وجعفر بن أحمد بن المبارك كردان وسهل بن أبي سهل وإبراهيم بن سلمويه وآخرون قال الآجري عن أبي داود تغير عقله وذكره ابن حبان في الثقات. قلت.\nوقال أسلم بن سهل في تاريخ واسط يكنى أبا محمد توفي سنة أربعين ومائتين وأفرط أبو محمد بن حزم كعادته فقال مجهول لا يدرى من هو*\n\n<span data-type='title' id=toc-6830>(٥٨٩) (تمييز-القاسم) بن عيسى بن إدريس</span>\nبن معقل أبو دلف العجلي امير الكرخ كان شاعرا جوادا بطلا. روى عن هشيم. وعنه الأصمعي ومات قبله وإبراهيم بن الحسن بن سهل ومحمد بن حميد اليشكري وعبد الله بن نوح العجلي ومحمد بن المغيرة بن زياد وأبو تمام الطائي الشاعر وغيرهم. قال أبو حسان الزيادي وغير واحد مات سنة خمس وعشرين ومائتين. قلت. أخباره في الجود والأدب شهيرة. وله مع المأمون قصص ولطائف وموضع إيراد أخباره غير هذا الكتاب من ألطفها في سرعة الجواب ما حكى عن الحسن بن سهل","vol":"8","page":327},{"text":"قال كنا في موكب المأمون فترجل له أبو دلف فقال له المأمون ما أخرك عنا قال علة عرضت فقال عافاك الله وشفاك اركب فوثب من الأرض على ظهر الفرس فقال له المأمون ما هذه وثبة عليل قال شفيت بدعاء أمير المؤمنين*\n\n<span data-type='title' id=toc-6831>(٥٩٠) (تمييز-القاسم) بن عيسى بن زياد البصري.</span>\nروى عن أبي زيد النحوي الأنصاري. وعنه محمد بن أحمد بن الهيثم التميمي*\n\n<span data-type='title' id=toc-6832>(٥٩١) (تمييز-القاسم) بن عيسى بن إبراهيم</span>\nبن عيسى العصار (¬*) أبو بكر الدمشقي.\nروى عن إبراهيم الجوزجاني وأبي أمية الطرسوسي في آخرين. روى عنه الحاكم أبو أحمد النيسابوري الحافظ وغير واحد. قلت. طبقة هذا متأخرة عن المذكورين جدا*\n\n<span data-type='title' id=toc-6833>(٥٩٢) (د-القاسم) بن غزوان.</span>\nروى عن إسحاق بن راشد وعمر بن عبد العزيز.\nروى عنه سعيد بن محمد الوراق وشهاب بن خراش. ذكره ابن حبان في الثقات. روى له أبو داود حديثا واحدا في الفتن من مسند خريم بن فاتك وابن مسعود وغيرهما*\n\n<span data-type='title' id=toc-6834>(٥٩٣) (د ت-القاسم) بن غنام</span>\n(^١) الأنصاري البياضي المدني. روى عن عمته أم فروة وقيل عن بعض أمهاته عن أم فروة وقيل عن جده له عن عمته أم فروة في فضل أول الوقت. روى عنه الضحاك بن عثمان الخرامى وعبيد الله بن عمر العمري وأخوه عبد الله بن عمر. ذكره ابن حبان في الثقات. روى له أبو داود والترمذي وقال اضطربوا في هذا الحديث. قلت. وذكره العقيلي في الضعفاء وقال في حديثه اضطراب*\n_________\n(¬*) القصار\n(^١) غنام بفتح معجمة وشدة نون ١٢ مغنى","vol":"8","page":328},{"text":"<span data-type='title' id=toc-6835>(٥٩٤) (بخ م ٤ - القاسم) بن الفضل بن معدان</span>\nبن قريط الحداني (^١) الأزدي أبو المغيرة البصري كان نازلا في بني حدان. روى عن أبيه وأبي نضرة ومحمد بن زياد الجمحي وثمامة بن حزن القشيري وسعيد بن المهلب والنضر بن شيبان وأبي جعفر محمد بن علي بن الحسين ويوسف بن سعد ولبطة بن الفرزدق وغيرهم. وعنه ابن مهدي ووكيع ويونس بن محمد وأبو داود الطيالسي وابن هشام المخزومي والنضر بن شميل وبهز بن أسد وابن المبارك وقبيصة وموسى بن إسماعيل ومسلم بن إبراهيم وأبو الوليد الطيالسي وعبد الله بن معاوية الجمحي وشيبان بن فروخ وآخرون. قال صالح بن أحمد عن علي بن المديني قلت ليحيى بن سعيد إن عبد الرحمن بن مهدي يثبت القاسم ابن الفضل قال ذاك منكر وجعل يثني عليه وقال عمرو بن علي سمعت يحيى بن سعيد يحسن الثناء على القاسم قال وكان ثقة وقال أحمد بن سنان القطان سمعت ابن مهدي قال كان من قدماء أشياخنا ومع ذلك من أثبتهم وقال أحمد عن ابن مهدي نحو ذلك وقال ابن معين ثقة وقال مرة صالح وقال مرة ليس به بأس وقال أحمد وابن سعد والنسائي والترمذي ثقة وقال أبو زرعة وأحفظ من أبي هلال الراسبي وقال الآجري عن أبي داود كان صاحب حديث قال يحيى القطان كان منكرا يعني من فطنته وقال أبو داود مرة هو من مرجئة البصرة وذكره ابن حبان في الثقات وقال ابن معين مات سنة\n_________\n(^١) الحداني في الخلاصة بضم المهملة الاولى وفتح الثانية الثقيلة وفي هامشه منسوب إلى بني حدان ولم يكن من انفسهم بل كان نازلا فيهم وهو من بني الحارث بن مالك ١٢ المصحح","vol":"8","page":329},{"text":"سبع وستين ومائة. قلت. وقال ابن شاهين في الثقات قال ابن عمار القاسم ابن الفضل من ثقات الناس وقال العقيلي سأله شعبة عن حديث أبي نضرة يعني عن أبي سعيد في قصة كلام الذئب وفيه لا تقوم الساعة حتى يكلم الرجل عذبته وشراك نعله بما أحدث أهله. فحدثه فقال شعبة لعلك سمعته من شهر بن حوشب قال لا حدثناه أبو نضرة فما سكت حتى سكت شعبة*\n\n<span data-type='title' id=toc-6836>(٥٩٥) (د س-القاسم) بن فياض</span>\nبن عبد الرحمن بن جبيرة بضم الجيم الصنعاني الأبناوي (^١) روى عن عمه خلاد بن عبد الرحمن. وعنه هشام بن يوسف الصنعاني. قال الدوري عن ابن معين ضعيف وقال الآجري عن أبي داود قال هشام بن يونس لما حدثني بتلك الأحاديث اتهمته فقلت له هي عندك مكتوبة قال نعم وأخرج لي قرطاسا وأملاها علي قلت لأبي داود هو ثقة قال نعم روى له أبو داود النسائى حديث ابن عباس في الحدود وقال النسائي هو منكر. قلت. وقال ابن المديني إسناده مجهول ولم يرو عنه غير هشام وقال النسائي ليس بالقوي وذكره ابن حبان في الثقات ثم ذكره في الضعفاء وقال كان ينفرد بالمناكير عن المشاهير فلما كثر ذلك في روايته بطل الاحتجاج به*\n\n<span data-type='title' id=toc-6837>(٥٩٦) (ت س-القاسم) بن كثير بن النعمان الإسكندراني</span>\nقاضيها ويقال المصري أبو العباس مولى. قريش روى عن أبي شريح عبد الرحمن بن شريح بن عبيد الله المعافري الإسكندراني وأبي غسان محمد بن مطرف وسليمان بن القاسم الزاهد\n_________\n(^١) الابناوى في التقريب بفتح الهمزة بعدها موحدة ساكنة ثم نون وفي المشتبه للذهبي ان الابناوى نسبة الى أبناء الفرس الذين نزلوا اليمن ١٢","vol":"8","page":330},{"text":"والليث بن سعد. روى عنه محمد بن سهل بن عسكر وخشيش بن أصرم وعبد الله بن عبد الرحمن الدارمي ومحمد بن عبد الله بن عبد الرحيم البرقي ويزيد بن سنان البصري وغيرهم. قال أبو حاتم صالح الحديث وقال النسائي ثقة وقال ابن يونس يقال إنه من أهل العراق سكن الإسكندرية وهو عندي من أهل مصر وكان رجلا صالحا توفي قريبا من سنة عشرين ومائتين. له عند (ت) حديث سهل بن حنيف في تمني الشهادة وعند (س) حديث تقدم في سليمان بن سنان. قلت. وذكر الداني أنه كان من متصدري القراء بمصر*\n\n<span data-type='title' id=toc-6838>(٥٩٧) (عس-القاسم) بن كثير الخارفي</span>\n(^١) الهمداني أبو هاشم الكوفي بباع السابري. روى عن قيس الخارفي وأبي البختري الطائي. روى عنه سفيان الثوري ومطرف بن طريف. قال أبو حاتم صالح قال النسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال يعقوب بن سفيان لا بأس به*\n\n<span data-type='title' id=toc-6839>(٥٩٨) (س-القاسم) بن الليث بن مسرور</span>\nبن الليث بن مالك بن عبيد الرسعني أبو صالح الغساني نزيل تنيس. روى عن المعافى بن سليمان الرسعني وأحمد ابن عبدة الضبي وبشر بن آدم البصري وبشر بن معاذ العقدي وعمرو بن علي وابن أبي الشوارب ومحمد بن مصفى الحمصي وهشام بن عمار وعدة. روى عنه النسائي قال المزي لم أقف على روايته عنه إلا في الكنى وهو من أقرانه وأبو بكر محمد بن الحارث بن الأبيض القرشي وأبو العباس محمد بن الحسن الكلابي أخو شريك وأبو الحسن محمد بن عبد الله بن زكرياء بن حيويه وأبو علي محمد ابن هارون بن شعيب الأنصاري وأبو بكر أحمد بن محمد بن أبي الموال وابو احمد\n_________\n(^١) الخارفي بمعجمة وراء مكسورة ١٢ تقريب","vol":"8","page":331},{"text":"عبد الله بن عدي الجرجاني وأبو القاسم سليمان بن أحمد الطبراني وآخرون.\nقال الدارقطني ثقة مأمون وقال ابن يونس قدم مصر قديما وسكن تنيس وتوفي بها سنة أربع وثلاثمائة وكان ثقة. قلت. وقال مسلمة كان ثقة أخبرنا عنه غير واحد*\n\n<span data-type='title' id=toc-6840>(٥٩٩) (خ م ت س ق-القاسم) بن مالك المزني</span>\nأبو جعفر الكوفي. روى عن المختار ابن فلفل وأبي مالك الأشجعي وابن عون وخالد الحذاء وعاصم بن كليب والجعيد بن عبد الرحمن والأجلح الكندي وليث بن أبي سليم وعبد الملك بن أبي سليمان وسعيد الجريري وأيوب بن عائذ الطائي وغيرهم. وعنه أحمد وابن المديني وأبو بكر وعثمان ابنا أبي شيبة ويحيى بن معين ومحمد بن عبد الله بن نمير وزهير بن حرب وعمر والناقد وفروة بن أبي المغراء ويعقوب بن ماهان وهشام بن يوسف النهشلي ومحمد بن حاتم المؤدب ومجاهد بن موسى وأحمد بن إشكاب وعمرو بن زرارة النيسابوري وزياد بن أيوب الطوسي والحسن بن عرفة وآخرون قال أبو داود عن أحمد كان صدوقا قال وذكر أنه كان يلي بعض العمل في السواد وقال الدوري وغيره عن ابن معين ثقة وقال ابن الجنيد عن ابن معين ما كان به بأس صدوق وقال الآجري عن أبي داود ليس به بأس وقال في موضع آخر ثقة وقال أبو حاتم صالح وليس بالمتين وقال إبراهيم بن عبد الله الهروي ومحمد بن عبد الله بن عمار وأبو الحسن العجلي ثقة وقال الساجي ضعيف وقد روى عنه علي بن المديني في الناس وذكره ابن حبان في الثقات. قلت. ذكره ابن سعد في أهل الكوفة وقال كان ثقة صالح الحديث بقي","vol":"8","page":332},{"text":"إلى بعد التسعين ومائة*\n\n<span data-type='title' id=toc-6841>(٦٠٠) (د س-القاسم) بن مبرور الابلى أحد الفقهاء.</span>\nروى عن عمه طلحة ابن عبد الملك ويونس بن يزيد وهشام بن عروة وابن جريج. وعنه خالد بن نزار الأيلي وخالد بن حميد المهري وأبو أمية عمرو بن مروان. قال خالد بن نزار قال لي مالك ما فعل القاسم فقلت مات قال كنت أحسبه يكون خلفا من الأوزاعي. قال ابن يونس توفي بمكة سنة ثمان أو تسع (^١) ومائة وصلى عليه الثوري. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6842>(٦٠١) (ع-القاسم) بن محمد بن أبي بكر الصديق أبو محمد</span>\nويقال أبو عبد الرحمن روى عن أبيه وعمته عائشة وعن العبادلة وعبد الله بن جعفر وأبي هريرة وعبد الله بن خباب ومعاوية ورافع بن خديج وصالح بن خوات بن جبير وأسلم مولى عمر وعبد الرحمن ومجمع ابني يزيد بن جارية وفاطمة بنت قيس وغيرهم وأرسل عن ابن مسعود. روى عنه ابنه عبد الرحمن والشعبي وسالم بن عبد الله ابن عمر وهما من أقرانه ويحيى وسعد ابنا سعيد الأنصاري وابن أبي مليكة ونافع مولى ابن عمر والزهري وعبيد الله بن عمر وسعد بن إبراهيم وعبيد الله بن مقسم وأيوب وابن عون وربيعة وأبو الزناد وأيمن بن نابل وأفلح بن حميد وثابت بن عبيد وحنظلة بن أبي سفيان وربيعة بن عطاء وعاصم بن عبيد الله وعباد بن منصور وعبد الله بن العلاء بن زبر وعكرمة بن عمار وعمر بن عبد الله\n_________\n(^١) كذا في التقريب ايضا لكن في الخلاصة مات سنة ثمان أو تسع وخمسين ومائة وهو الظاهر والله اعلم ١٢ المصحح","vol":"8","page":333},{"text":"ابن عروة بن الزبير ومظاهر بن أسلم وموسى بن سرجس وأبو بكر بن محمد بن عمرو بن حزم ومالك بن دينار وعيسى بن ميمون الواسطي وآخرون. قال ابن سعد أمه أم ولد يقاله لها سودة وكان ثقة رفيعا عالما فقيها إماما ورعا كثير الحديث وقال البخاري قتل أبوه وبقي القاسم يتيما في حجر عائشة ﵂ وقال الزبير ما رأيت أبا بكر ولد ولدا أشبه من هذا الفتى وقال عبد الله بن شوذب عن يحيى بن سعيد ما أدركنا بالمدينة أحدا نفضله على القاسم وقال وهيب عن أيوب ما رأيت أفضل منه وقال البخاري في الصحيح حدثنا علي حدثنا ابن عيينة حدثنا عبد الرحمن بن القاسم وكان أفضل أهل زمانه أنه سمع أباه وكان أفضل أهل زمانه. وقال أبو الزناد ما رأيت أحدا أعلم بالسنة منه ولا أحد ذهنا وقال جعفر بن أبي عثمان الطيالسي عن ابن معين عبيد الله ابن عمر عن القاسم عن عائشة ترجمة مشبكة بالذهب وقال ابن عون كان القاسم وابن سيرين ورجاء بن حيوة يحدثون بالحديث على حروفه وقال خالد بن نزار كان أعلم الناس بحديث عائشة ثلاثة القاسم وعروة وعمرة وقال مالك كان قليل الحديث والفتيا وقال يونس بن بكير عن ابن إسحاق رأيت القاسم يصلي فجاء إليه أعرابي فقال له أيما أعلم أنت أو سالم فقال سبحان الله فكرر عليه فقال ذاك سالم فاسأله قال ابن إسحاق كره أن يقول أنا أعلم من سالم فيزكي نفسه وكره أن يقول سالم أعلم مني فيكذب قال وكان القاسم أعلمهما وقال ابن وهب عن مالك كان القاسم من فقهاء هذه الأمة قال وكان ابن سيرين يأمر من يحج أن ينظر إلى هدي القاسم فيقتدي به","vol":"8","page":334},{"text":"وقال مصعب الزبيري والعجلي كان من خيار التابعين وقال العجلي أيضا مدني تابعي ثقة نزه رجل صالح وقال ابن وهب حدثني مالك أن عمر ابن عبد العزيز كان يقول لو كان لي من هذا الأمر شيء ما عصبته إلا بالقاسم قال ضمرة عن رجاء بن جميل مات بعد عمر بن عبد العزيز سنة إحدى أو اثنتين ومائة وقال عبد الله بن عمر مات القاسم وسالم أحدهما سنة خمس والآخر سنة ست وقال خليفة مات سنة ست أو أول سنة سبع وقال ابن أبي خيثمة عن يحيى بن معين وابن المديني مات سنة ست ومائة وكذا قال غير واحد. زاد بعضهم وهو ابن سبعين سنة وقال ابن سعد مات سنة اثنتي عشرة ومائة وقيل غير ذلك. قلت. قوله عن ابن سعد وكان ثقة رفيعا عالما إماما فقيها ورعا كثير الحديث إنما قاله ابن سعد حكاية عن الواقدي وقال يعقوب بن سفيان كان قليل الحديث والفتيا وقال ابن حبان في ثقات التابعين كان من سادات التابعين من أفضل أهل زمانه علما وأدبا وفقها وكان صموتا فلما ولي عمر بن عبد العزيز قال أهل المدينة اليوم تنطق العذراء أرادوا القاسم*\n\n<span data-type='title' id=toc-6843>(٦٠٢) (مد-القاسم) بن محمد بن حفص المدني.</span>\nعن أبيه عن عمر بن علي بن الحسين أن رسول الله ﵌ إنما أمر بذلك من أجل العين وعنه الدراوردي*\n\n<span data-type='title' id=toc-6844>(٦٠٣) (عخ-القاسم) بن محمد بن حميد</span>\nوهو ابن أبي سفيان المعمري. روى عن ابن عيينة وعن عبد الرحمن بن محمد بن حبيب عن أبيه عن جده قصة الجعد ابن درهم وذبحه. روى عنه قتيبة والحسن بن الصباح ومحمد بن الوليد المخزومي","vol":"8","page":335},{"text":"وأبو بكر الأعين ويعقوب بن شيبة وعثمان بن سعيد الدارمي. وقال عثمان بن سعيد سمعت ابن معين يقول قاسم المعمري كذاب خبيث قال عثمان وليس كما قال يحيى وقال محمد بن إبراهيم البوشنجي حدثنا قتيبة بن سعيد حدثنا القاسم بن محمد البغدادي ثقة وذكره ابن حبان في الثقات وقال محمد بن عبد الله الحضرمي وغيره مات سنة ثمان وعشرين ومائتين. قلت. وخفي حاله على ابن عدي فقال ليس بالمعروف ورواية البوشنجي في الأسماء للبيهقي*\n\n<span data-type='title' id=toc-6845>(٦٠٤) (ق-القاسم) بن محمد بن عباد</span>\nبن عباد بن حبيب بن المهلب بن أبي صفرة الأزدي أبو محمد البصري نزيل بغداد. روى عن أبيه وعبد الله بن داود الخريبي وأبي عاصم وبشر بن عمر الزهراني ويونس بن محمد وهشام ابن الكلبي وغيرهم. وعنه ابن ماجه وأبو داود في غير السنن وابن أبي عاصم والمعمري وابن أبي الدنيا وعلي بن سعيد العسكري وابن خزيمة وابن صاعد والمحاملي وابن مخلد وآخرون. ذكره ابن حبان في الثقات وقال الخطيب كان ثقة. قلت. وحدث عنه ابن خزيمة في صحيحه*\n\n<span data-type='title' id=toc-6846>(٦٠٥) (س-القاسم) بن محمد بن عبد الرحمن</span>\nبن الحارث بن هشام المخزومي. روى عن عمه أبي بكر بن عبد الرحمن وعبيد الله بن عبد الله بن عتبة. وعنه حبيب ابن أبي ثابت. ذكره ابن حبان في الثقات. تقدم حديثه في عبد الحميد بن عبد الله بن أبي عمر. قلت. قرأت بخط الذهبي غير معروف*\n\n<span data-type='title' id=toc-6847>(٦٠٦) (القاسم) بن محمد أبو نهيك الأزدي</span>\nفي الكنى*\n\n<span data-type='title' id=toc-6848>(٦٠٧) (ق-القاسم) بن محمد عن أبي إدريس الخولاني</span>\nعن أبي ذر حديث لا عقل","vol":"8","page":336},{"text":"كالتدبير. وعنه علي بن سليمان. أظن أنه شامي*\n\n<span data-type='title' id=toc-6849>(٦٠٨) (خت م ٤ - القاسم) بن مخيمرة (^١) الهمداني</span>\nأبو عروة الكوفي. سكن دمشق. روى عن عبد الله بن عمرو بن العاص وأبي سعيد الخدري وأبي أمامة وأبي مريم الأزدي وعلقمة بن قيس ووراد كاتب المغيرة وأبي بردة بن أبي موسى وعبد الله بن عكيم وشريح بن هاني وسليمان بن بريدة وأبي ميسرة وأبي عمار الهمداني وغيرهم. وعنه أبو إسحاق السبيعي وسماك بن حرب وعلقمة ابن مرثد وعبد الرحمن بن يزيد بن جابر والحكم بن عتيبة وسلمة بن كهيل والحسن ابن الحر وحسان بن عطية وموسى بن سليمان ويزيد بن أبي مريم الشامي وهلال ابن يساف وإسماعيل بن أبي خالد والأوزاعي وآخرون. وقال ابن سعد كان ثقة وله أحاديث وقال الدوري عن ابن معين لم نسمع أنه سمع من أحد من الصحابة وقال إسحاق بن منصور وغيره عن ابن معين ثقة وقال أبو حاتم صدوق ثقة كوفي الأصل كان معلما بالكوفة ثم سكن الشام وقال عباد بن العوام عن إسماعيل بن أبي خالد كنا في كتابه وكان يعلمنا ولا يأخذ منا وقال العجلي وابن خراش ثقة وقال الأوزاعي أتى القاسم بن مخيمرة عمر بن عبد العزيز ففرض له وأمر له بغلام فقال الحمد لله الذي أغناني عن التجارة قال وكان له شريك كان إذا ربح قاسمه ثم قعد في بيته فلا يخرج حتى يأكله. قال خليفة وغير واحد مات في خلافة عمر بن عبد العزيز وقال عمرو بن علي وغيره مات سنة مائة وقيل سنة إحدى ومائة. قلت. وذكره ابن حبان في الثقات وقال ما أحسبه سمع\n_________\n(^١) مخيمرة بضم اوله وفتح المعجمة بعدها تحتانية ساكنة ثم ميم مفتوحة ١٢ خ","vol":"8","page":337},{"text":"من ابن أبي موسى وكان من خيار الناس ومن صالحي أهل الكوفة انتقل منها إلى الشام مرابطا وقال في موضع آخر سأل عائشة عما يلبس المحرم*\n\n<span data-type='title' id=toc-6850>(٦٠٩) (بخ-القاسم) بن مطيب (^١) العجلي البصري.</span>\nروى عن أنس والحسن البصري وزيد بن أسلم ومنصور بن خليفة والأعمش ويونس بن عبيد وغيرهم وعنه الصعق بن حزن وموسى بن خلف العمي وعبد الله بن عرادة الشيباني وحجاج بن نصر الفساطيطي وغيرهم. قال ابن حبان كان يخطئ كثيرا فاستحق الترك*\n\n<span data-type='title' id=toc-6851>(٦١٠) (د س-القاسم) بن معن (^٢) بن عبد الرحمن</span>\nبن عبد الله بن مسعود المسعودي أبو عبد الله الكوفي قاضيها. روى عن الأعمش وعاصم الأحول وعبد الملك بن عمير ومنصور بن المعتمر وطلحة بن يحيى بن طلحة وداود بن أبي هند ومحمد بن عمرو بن علقمة وهشام بن عروة ويحيى بن سعيد وعبد الرحمن المسعودي وغيرهم. روى عنه ابن مهدي وعلي بن نصر الجهضمي الكبير وعبد الله ابن الوليد العدني وأبو غسان النهدي والمعافى بن سليمان الرسعني وأبو نعيم الفضل بن دكين وآخرون. قال عبد الله بن أحمد عن أبيه ثقة روى عنه ابن مهدي وكان على قضاء الكوفة وكان لا يأخذ على القضاء أجرا وكان رجلا صاحب شعر ونحو وذكر خيرا. وقال الدوري عن ابن معين كان رجلا نبيلا وقال أبو حاتم صدوق ثقة وكان أروى الناس للحديث والشعر وأعلمهم\n_________\n(^١) (المطيب) فى التقريب بتحتانية ثقيلة وموحدة وزاد في الخلاصة بفتح الطاء ١٢\n(^٢) معن بفتح الميم وسكون المهملة ١٢ تقريب","vol":"8","page":338},{"text":"بالعربية والفقه وقال الآجري عن أبي داود كان ثقة يذهب إلى شيء من الإرجاء سمعت قتيبة يقوله وذكره ابن حبان في الثقات. وقال الحضرمي مات سنة خمس وسبعين ومائة. قلت. وقال ابن سعد كان ثقة عالما بالحديث والفقه والشعر وأيام الناس وكان يقال له شعبي زمانه وولي قضاء الكوفة ولم يرتزق عليه شيئا حتى مات وكان سخيا*\n\n<span data-type='title' id=toc-6852>(٦١١) (م س ق-القاسم) بن مهران القيسي</span>\nمولى بني قيس بن ثعلبة خال هشيم. روى عن أبي رافع الصائغ. وعنه شعبة وعبد الوارث وهشيم وعبد الله ابن دكين الكوفي وإسماعيل بن عليه. قال ابن معين ثقة وقال أبو حاتم صالح له في الكتب حديث أبي هريرة في النهي عن التنخم في المسجد*\n\n<span data-type='title' id=toc-6853>(٦١٢) (ق-القاسم) بن مهران.</span>\nعن عمران بن حصين حديث إن الله يحب المؤمن الفقير المتعفف أبا العيال. وعنه موسى بن عبيدة الربذي. قال العقيلي لا يثبت سماعه من عمران والراوي عنه متروك. قلت. وساق له الحديث بعينه*\n\n<span data-type='title' id=toc-6854>(٦١٣) (تمييز-القاسم) بن مهران أبو حمدان قاضي هيت.</span>\nروى عن أبي سليم أبي الزبير. روى عنه الحسن بن عبد الله بن حمدان الرقي وكان قد أتى عليه مائة سنة*\n\n<span data-type='title' id=toc-6855>(٦١٤) (تمييز-القاسم) بن مهران.</span>\nروى عن عمرو بن شعيب وموسى بن عبيد وعنه سليمان بن عمرو النخعي. قلت. وهشام بن حسان أيضا وجزم الذهبي في الميزان بأنه ما روى عنه غير سليمان وهو خطأ منه فإن رواية هشام بن حسان","vol":"8","page":339},{"text":"عنه في مسند عبد الرحمن بن أبي بكر الصديق من مسند أحمد بن حنبل*\n\n<span data-type='title' id=toc-6856>(٦١٥) (ق-القاسم) بن نافع المدني السوارقي</span>\n(^١) نسبة إلى السوارقية قرية من قرى المدينة. روى عن الحجاج بن أرطاة وجسر بن فرقد القصاب وهشام ابن سعد ومالك بن أنس. وعنه محمد بن الحسن بن زبالة ويعقوب بن حميد ابن كاسب. له عنده حديث عمرو بن شعيب في الطائفة الظاهرة*\n\n<span data-type='title' id=toc-6857>(٦١٦) (ق-القاسم) بن الوليد الهمداني</span>\nثم الخبذعي (^٢) أبو عبد الرحمن الكوفي القاضي. روى عن المنهال بن عمرو وأبي صادق الأزدي وقتادة ومجاهد والشعبي وعاصم بن بهدلة وعبد الله بن عبد الله الرازي والحر بن الصباح وطلحة بن مصرف والمغيرة بن عبد الله اليشكري وآخرين. وعنه ابنه الوليد ومحمد بن عبد الرحمن بن أبي ليلى وهو من أقرانه وعبيدة بن الأسود وحسين بن علي الجعفي والجراح بن مليح أبو وكيع وعلي بن يزيد الصدائي وأسباط بن محمد القرشي وأبو نعيم وآخرون. قال ابن معين ثقة وقال العجلي ثقة وهو في عداد الشيوخ وذكره ابن حبان في الثقات وقال يخطئ ويخالف وقال الوليد بن القاسم مات أبي سنة إحدى وأربعين ومائة. قلت. وقال ابن سعد كان ثقة*\n\n<span data-type='title' id=toc-6858>(٦١٧) (خ-القاسم) بن يحيى بن عطاء بن مقدم</span>\nبن مطيع الهلالي المقدمي أبو محمد الواسطي. روى عن جده عطاء بن مقدم وعبيد الله بن عمر العمري وعبد الله بن عثمان بن خثيم والأعمش وداود بن أبي هند وأبي شيبة الواسطي\n_________\n(^١) السوارقى بضم المهملة وفتح الواو وكسر المهملة بعد الالف ١٢ خلاصه\n(^٢) الخبذعى في الخلاصة بفتح المعجمتين بينهما موحدة ساكنة وزاد في المغنى وبذال معجمة ١٢ المصحح","vol":"8","page":340},{"text":"وهشام بن حسان وهشام الدستوائي وغيرهم. وعنه ابن أخيه مقدم بن محمد بن يحيى ومحمد بن موسى الدولابي وأبو سعيد والمسور بن عيسى البصري وجماعة.\nوذكره ابن حبان في الثقات. قال البخاري حدثني مقدم بن محمد قال مات عمي كأنه سنة سبع وتسعين ومائة. قلت. تتمة كلام ابن حبان مستقيم الحديث وقال الدارقطني ثقة*\n\n<span data-type='title' id=toc-6859>(٦١٨) (س مد-القاسم) بن يزيد الجرمي</span>\n(^١) أبو يزيد الموصلي الزاهد. روى عن الثوري ومالك وابن أبي ذئب والدراوردي وهشام بن سعد وأفلح بن حميد وإسرائيل وعبيد الله بن عمر والرقي وغيرهم. وعنه بشر بن الحارث الحافي وإبراهيم بن موسى الرازي وأحمد وعلي ابنا حرب الموصليان وعبد الله بن محمد ابن إسحاق الأذرمي ومحمد بن عبد الله بن عمار وصالح وعبد الله ابنا عبد الصمد بن أبي خداش وآخرون. قال حرب بن إسماعيل عن أحمد ما علمت إلا خيرا وقال أبو حاتم صالح وهو ثقة وذكره ابن حبان في الثقات وقال أبو زكرياء الأزدي في تاريخ الموصل كان فاضلا ورعا حسنا رحل في طلب العلم وكان حافظا للحديث متفقها وذكر في شيوخه جرير بن حازم ومهدي بن ميمون وحريز بن عثمان وآخرين قال وقال بشر بن الحارث كان المعافى أسمع الرجلين صوتا وكان القاسم الجرمي رجلا صالحا قال وبلغني عن بشر بن الحارث أنه قال كان يقال إن قاسما من الأبدال وقال علي بن حرب كنا ندخل على قاسم الجرمي وما في بيته إلا قمطر فيها كتب على خشبة في الحائط ومطهرة يتطهر منها وقطيفة ينام عليها وعن بشر قال لقيت المعافى بن عمران\n_________\n(^١) الجرمى بجيم ١٢ خلاصه","vol":"8","page":341},{"text":"فقلت له في قاسم الجرمي فقال اذهبوا فاسمعوا منه فإنه الأمين المأمون وعن بشر بن الحارث قال رزق المعافى شهرة وما رأت عيني مثل قاسم الجرمي وعن علي بن حرب قال كان قاسم الجرمي يلتقط الخرنوب فيتقوت به وتوفي قاسم سنة ثلاث وقيل سنة أربع وتسعين ومائة. قلت. وقال أحمد بن أبي رافع حدثنا القاسم بن يزيد الجرمي وكان خير أهل زمانه*\n\n<span data-type='title' id=toc-6860>(٦١٩) (ق-القاسم) بن يزيد عن علي بن أبي طالب</span>\nولم يدركه حديث رفع القلم عن الصغير وعن المجنون وعن النائم. وعنه ابن جريج. قلت. قال الذهبي تفرد عنه*\n\n<span data-type='title' id=toc-6861>(٦٢٠) (القاسم) التميمي.</span>\nهو ابن عاصم تقدم*\n\n<span data-type='title' id=toc-6862>(٦٢١) (القاسم) أبو عبد الرحمن.</span>\nهو ابن عبد الرحمن تقدم*\n\n<span data-type='title' id=toc-6863>(٦٢٢) (القاسم) المعمري.</span>\nهو ابن محمد تقدم*\n\n<span data-type='title' id=toc-6864>(من اسمه قباث)</span>\n<span data-type='title' id=toc-6865>(٦٢٣) (د ت-قباث (^١) بن أشيم</span>\nبن عامر بن الملوح بن يعمر وهو الشداخ بن عوف بن كعب بن عامر بن ليث بن بكر بن عبد مناة بن كنانة الليثي. له صحبة وقيل إنه كندي وقيل تميمي والأول أشهر. روى عن النبي ﵌. وعنه قيس بن مخرمة القرشي وأبو سعيد المقبري وأبو الحويرث عبد الرحمن بن معاوية وخالد بن دريك وسليمان بن أبي سليمان الحمصي وعامر وقيل عبد الرحمن بن زياد الليثي الحمصي. قال ابن سعد شهد بدرا مع المشركين وكان له فيها ذكر ثم أسلم بعد ذلك وشهد مع النبي ﵌\n_________\n(^١) قباث بضم اوله وآخره مثلثة ١٢ خلاصه","vol":"8","page":342},{"text":"بعض المشاهد وكان على مجنبة أبي عبيدة يوم اليرموك. قال له عبد الملك بن مروان أيما أكبر أنت أم رسول الله ﵌ قال رسول الله ﵌ أكبر مني وأنا أسن منه ولد رسول الله ﵌ عام الفيل ووقفت بي أمي على روث الفيل محيلا (^١) وأنا أعقله روى له الترمذي حديثا واحدا في سنة مولده ﵌*\n\n<span data-type='title' id=toc-6866>(٦٢٤) (س-قباث) بن رزين بن حميد</span>\nبن صالح بن أصرم اللخمي أبو هاشم المصري روى عن عم أبيه سلمة بن صالح وعلي بن رباح وعكرمة مولى ابن عباس*وعنه ابن المبارك وابن لهيعة وابن وهب والمقري وعبد الله بن عبد الأعلى والعباس ابن طلحة الأنصاري وأبو صالح عبد الله بن صالح. قال حرب بن إسماعيل عن أحمد لا بأس به وقال أبو حاتم لا بأس بحديثه ذكره ابن حبان في الثقات وقال ابن يونس كان قباث إمام مسجد مصر وكان يقرئ القرآن في الجامع. توفي سنة ست وخمسين ومائة. روى له النسائي حديث عقبة بن عامر في فضل القرآن. قلت. ورأيت في كتاب الفرج بعد الشدة لأبي علي التنوخي لقباث هذا قصة فيها أن الروم أسرته في خلافة عبد الملك بن مروان ومقتضى ذلك أنه عمر عمرًا طويلا لأن بين وفاة عبد الملك بن مروان ووفاته نحو السبعين فيضاف إليها نحو العشرين فيكون مولده تقريبا سنة ست وستين بل قبلها فإن في القصة أنه أسر في خلافة معاوية ويحتمل هذا فيكون جاوز المائة ولعل معاوية هو ابن يزيد بن معاوية وليس بين موته والمبايعة لعبد الملك إلا نحو السنة وذلك سنة أربع أو خمس وستين وأقل ما يكون عمره عند أسره نحو العشرين فيكون\n_________\n(^١) محيلا اى متغيرا ١٢ مجمع البحار","vol":"8","page":343},{"text":"مولده قبل الخمسين وجرت للروم معه قصة فيها أن ملك الروم أمره لمناظرة البطريق. فقال للبطرك كيف أنت وكيف ولدك فقال البطارقة ما أجهلك تزعم أن للبطرك ولدا وقد نزهه الله عن ذلك قال فقلت لهم أتنزهون؟؟؟ البطرك عن الولد ولا تنزهون الله تعالى وهو خالق الخلق أجمعين عن الولد قال فنخر البطرك نخرة عظيمة وقال أخرج هذا هذه الساعة عن بلدك لئلا يفسد عليك دينك فأطلقه انتهى وقد وقع شبيه هذه القصة للقاضي أبي بكر الباقلاني لما توجه بالرسالة إلى ملك الروم وظهر من هذا أنه مسبوق بهذا الإلزام والله أعلم*\n\n<span data-type='title' id=toc-6867>(من اسمه قبيصة)</span>\n<span data-type='title' id=toc-6868>(٦٢٥) (بخ-قبيصة (^١) بن برمة الأسدي.</span>\nروى عن النبي ﵌ وعن ابن مسعود والمغيرة بن شعبة. روى عنه ابنه يزيد وابن أخيه برمة بن ليث بن برمة وسليمان التيمي وواصل الأحدب وإياد بن لقيط وأم يزيد بن عمر بن يزيد بن قبيصة. قال أبو حاتم قال بعض ولده له صحبة ولا يصح ذلك وذكره ابن حبان في التابعين من الثقات. قلت.\nذكره في الصحابة أيضا الطبراني وغير واحد وقال البخاري في التاريخ الكبير له صحبة*\n\n<span data-type='title' id=toc-6869>(٦٢٦) (بخ س-قبيصة) بن جابر بن وهب</span>\nبن مالك بن عميرة بن جذار بن مرة ابن الحارث بن سعد بن ثعلبة بن دودان بن أسد بن خزيمة الأسدي أبو العلاء\n_________\n(^١) قبيصة بفتح اوله وكسر الموحدة ابن برمة بضم الموحدة وسكون الراء ١٢ تقريب","vol":"8","page":344},{"text":"الكوفي. روى عن عمر وشهد خطبته بالجابية وعلي وابن مسعود وطلحة وعبد الرحمن بن عوف وعمرو بن العاص ومعاوية والمغيرة بن شعبة وزياد.\nروى عنه الشعبي وعبد الملك بن عمير والعريان بن الهيثم ومحمد بن عبد الله بن قارب الثقفي وأبو حصين عثمان بن عاصم الأسدي. قال ابن سعد كان ثقة وله أحاديث وذكره ابن حبان في الثقات وقال يعقوب بن شيبة يعد في الطبقة الأولى من فقهاء أهل الكوفة بعد الصحابة وهو أخو معاوية من الرضاعة. وقال العجلي كان يعد من الفصحاء وقال ابن خراش جليل من نبلاء التابعين أحاديثه عن ابن مسعود صحاح وقال يعقوب بن سفيان شهد مع علي الجمل وقال ابن المديني عن ابن عيينة اختاره أهل الكوفة وافدا إلى عثمان وقال عبد الملك بن عمير عن قبيصة بن جابر ألا أخبركم بمن صحبت صحبت عمر فما رأيت أحدا أفقه في كتاب الله تعالى منه وصحبت طلحة فما رأيت أحدا أعطى للجزيل منه وصحبت عمرو بن العاص فما رأيت أتم ظرفا منه وصحبت معاوية فما رأيت أكثر حلما منه وصحبت زيادا فما رأيت أكرم جليسا منه وصحبت المغيرة فلو أن مدينة لها أبواب لا يخرج من كل باب منها إلا بالمكر لخرج من أبوابها كلها. قال قيس بن الربيع مات قبل الجماجم وقال خليفة في الطبقات مات سنة (٦٩) تقدم حديثه عند (س) في ترجمة العريان*\n\n<span data-type='title' id=toc-6870>(٦٢٧) (د ت س-قبيصة) بن حريث</span>\nويقال حريث بن قبيصة الأنصاري البصري. روى عن سلمة بن المحبق. وعنه الحسن البصري. قال البخاري في حديثه نظر وقال الترمذي في حديث حريث بن قبيصة عن أبي هريرة رواه","vol":"8","page":345},{"text":"بعض أصحاب الحسن عنه عن قبيصة بن حريث والمشهور هو قبيصة بن حريث وذكره ابن حبان في الثقات وقال مات في طاعون الجارف سنة سبع وستين. قلت. وجهله ابن القطان وقال النسائي لا يصح حديثه وذكر أبو العرب التميمي أن أبا الحسن العجلي قال قبيصة بن حريث تابعي ثقة وأفرط ابن حزم فقال ضعيف مطروح*\n\n<span data-type='title' id=toc-6871>(٦٢٨) (ع-قبيصة) بن ذويب</span>\n(^١) بن حلحلة الخزاعي أبو سعيد ويقال أبو إسحاق المدني ولد عام الفتح. روى عن عمر بن الخطاب ويقال مرسل وعن بلال وعثمان بن عفان وحذيفة وعبد الرحمن بن عوف وزيد بن ثابت وعبادة ابن الصامت وعمرو بن العاص ومحمد بن مسلمة وتميم الداري وأبي الدرداء والمغيرة بن شعبة وأبي هريرة وعائشة وأم سلمة وغيرهم وأرسل عن أبي بكر روى عنه ابنه إسحاق والزهري ورجاء بن حيوة وعثمان بن إسحاق بن خرشة وعبد الله بن موهب وعبد الله بن أبي مريم مولى بني ساعدة ومكحول وأبو قلابة الجرمي وآخرون. قال ابن سعد كان على خاتم عبد الملك وكان آثر الناس عنده وكان البريد إليه وكان ثقة مأمونا كثير الحديث وقال ابن لهيعة عن ابن شهاب كان من علماء هذه الأمة وذكره أبو الزناد في الفقهاء وقال محمد بن راشد عن مكحول ما رأيت أحدا أعلم منه وقال مغيرة عن الشعبي كان أعلم الناس بقضاء زيد بن ثابت. وقال الغلابي عن ابن معين أتي به رسول الله ﵌ ليدعو له بالبركة. وقال الهيثم عن عبد الله بن عياش ذهبت عينه\n_________\n(^١) ذويب بالمعجمة مصغرا (والحلحلة) بمهملتين مفتوحتين بينهما لام ساكنة ١٢ تقريب","vol":"8","page":346},{"text":"يوم الحرة وقال خليفة وغير واحد مات سنة ست وثمانين وقال ابن سعد مات سنة ست أو سبع. وقال ابن معين مات سنة (٧) وقيل مات سنة (٨) وقيل مات سنة (٨٩) في خلافة عبد الملك بن مروان. قلت. وقال العجلي مدني تابعي ثقة وذكره ابن حبان في ثقات التابعين وقال كان من فقهاء أهل المدينة وصالحيهم. مات بالشام سنة (٨٦) وقيل سنة (٩٦) وقال ابن عبد البر في الاستيعاب ولد في أول سنة من الهجرة وكان له فقه وعلم وقال ابن قانع يقال له رؤية. وقال أبو موسى المديني في الذيل أورده العسكري في الصحابة وقال جعفر لا يصح سماعه لأنه ولد يوم الفتح وروى عن النبي ﵌ أحاديث مراسيل*\n\n<span data-type='title' id=toc-6872>(٦٢٩) (ع-قبيصة) بن عقبة</span>\nبن محمد بن سفيان بن عقبة بن ربيعة بن جنيدب بن رئاب بن حبيب بن سواءة بن عامر بن صعصعة السوائي (^١) أبو عامر الكوفي. روى عن الثوري وشعبة وفطر بن خليفة ويونس بن أبي إسحاق وإسرائيل بن يونس والجراح والد وكيع وحماد بن سلمة وورقاء بن عمر وأبي رجاء ووهب بن إسماعيل وعباد السماك وحمزة الزيات وعبد العزيز الماجشون ويحيى بن سلمة بن كهيل وغيرهم. روى عنه البخاري وروى له الباقون بواسطة ابنه عقبة ويحيى بن بشر البلخي وأبو بكر بن أبي شيبة وهناد بن السري ومحمود بن غيلان والذهلي وعثمان بن أبي شيبة وعبد بن حميد ومحمد بن خلف العسقلاني ومحمد بن عمر بن هياج ومحمد بن معمر البحراني ومحمد بن يونس النسائي وبكر بن خلف وأحمد بن سليمان الرهاوي وأبو عبيد القاسم بن سلام\n_________\n(^١) بضم المهملة وتخفيف الواو والمد ١٢ تقريب","vol":"8","page":347},{"text":"وأحمد بن حنبل وأبو كريب وأبو قدامة السرخسي والحارث بن أبي أسامة وعباس الدوري والحسن بن سلام السواق وحنبل بن إسحاق وأبو أمية الطرسوسي وجعفر بن محمد الصائغ وإسحاق بن سيار النصيبي وأحمد بن عبيد الله النرسي وآخرون. قال حنبل قال أبو عبد الله كان يحيى بن آدم عندنا أصغر من سمع من سفيان قال وقال يحيى قبيصة أصغر مني بسنتين قلت فما قصة قبيصة في سفيان فقال أبو عبد الله كان كثير الغلط قلت فغير هذا قال كان صغيرا لا يضبط قلت فغير سفيان قال كان قبيصة رجلا صالحا ثقة لا بأس به وأي شيء لم يكن عنده يذكر أنه كثير الحديث وقال أبو طالب ذكر قبيصة ابن مهدي وأبا نعيم فكأن أحمد لم يعبأ به وقال عبد الله بن أحمد عن أبيه قبيصة أثبت منه جدا يعني من أبي حذيفة قال وقد كتبت عنهما جميعا وقال ابن أبي خيثمة عن ابن معين قبيصة ثقة في كل شيء إلا في حديث سفيان فإنه سمع منه وهو صغير وقال يعقوب بن سفيان قال يحيى بن يعمر قبيصة أكبر من يحيى بن آدم بشهرين. قال وسمعت قبيصة يقول شهدت عند شريك فامتحنني في شهادتي فذكرت ذلك لسفيان فأنكر على شريك قال وصليت بسفيان الفريضة وقال أبو زرعة الدمشقي عن أحمد بن أبي الحواري قلت للفريابي رأيت قبيصة عند سفيان قال نعم رأيته صغيرا قال أبو زرعة فذكرته لابن نمير فقال لو حدثنا قبيصة عن النخعي لقبلنا منه وقال ابن أبي حاتم سئل أبو زرعة عن قبيصة وأبي نعيم فقال كان قبيصة أفضل الرجلين وأبو نعيم أتقن الرجلين وقال أيضا سألت أبي عن قبيصة وأبي حذيفة فقال قبيصة أحلى عندي وهو","vol":"8","page":348},{"text":"صدوق ولم أر من المحدثين من يحفظ يأتي بالحديث على لفظ واحد لا يغيره سوى قبيصة وأبي نعيم في حديث الثوري ويحيى الحماني في حديث شريك وعلي بن الجعد في حديثه وقال الآجري عن أبي داود كان قبيصة وأبو عامر وأبو حذيفة لا يحفظون ثم حفظوا بعد وقال إسحاق بن سيار ما رأيت أحفظ منه من الشيوخ وقال ابن خراش صدوق وقال صالح ابن محمد كان رجلا صالحا تكلموا في سماعه من سفيان وقال الفضل بن سهل الأعرج كان قبيصة يحدث بحديث الثوري على الولاء درسا درسا حفظا وقال النسائي ليس به بأس وذكره ابن حبان في الثقات قال أحمد بن سلمة كان هناد إذا ذكره قال الرجل الصالح وقال هارون الحمال سمعت قبيصة يقول جالست الثوري وأنا ابن (١٦) سنة ثلاث سنين. قال معاوية بن صالح الدمشقي مات سنة (٢١٣) وقال هارون بن حاتم وغير واحد مات سنة خمس عشرة ومأتين. قلت. وفيها أرخه ابن حبان تبعا للبخاري وكذا أرخه ابن سعد وجزم به النووي وقال كان ثقة صدوقا كثير الحديث عن سفيان الثوري وفي الزهرة روى عنه البخاري أربعة وأربعين حديثا*\n\n<span data-type='title' id=toc-6873>(٦٣٠) (قبيصة) بن قبيصة.</span>\nعن أبيه. وعنه يزيد بن سنان. صوابه إسحاق بن قبيصة وعنه برد بن سنان*\n\n<span data-type='title' id=toc-6874>(٦٣١) (ت-قبيصة) بن الليث بن قبيصة</span>\nبن برمة الأسدي أبو عيسى ويقال أبو معاوية الكوفي إمام مسجد سماك بن حرب. روى عن إسماعيل بن أبي خالد ومطرف بن طريف وعطاء بن السائب ومحمد بن سوقة ويزيد بن أبي زياد","vol":"8","page":349},{"text":"وسليمان الشيباني. وعنه أبو كريب وعثمان بن أبي شيبة ومحمد بن عبيد المحاربي وإبراهيم بن عبد الله بن حاتم الهروي وسعيد بن محمد الجرمي وسهل بن عثمان العسكري وعبد الرحمن بن صالح الأزدي. قال ابن نمير كان رجل صدق وقال أبو حاتم شيخ محله الصدق. وذكره ابن حبان في الثقات. روى له الترمذي حديثا واحدا من مسند أبي الدرداء في حسن الخلق*\n\n<span data-type='title' id=toc-6875>(٦٣٢) (م د ت س-قبيصة) بن المخارق</span>\n(^١) بن عبد الله بن شداد بن معاوية بن أبي ربيعة بن نهيك بن هلال بن عامر بن صعصعة الهلالي البصري وفد على النبي ﵌ وروى عنه. روى عنه ابنه قطن وكنانة بن نعيم وهلال بن عامر البصري وأبو عثمان النهدي وأبو قلابة الجرمي. قلت. كنيته أبو بشر فيما ذكر ابن عبد البر وقال خليفة في الطبقات كانت له دار بالبصرة*\n\n<span data-type='title' id=toc-6876>(٦٣٣) (د ت ق-قبيصة) بن الهلب</span>\n(^٢) واسمه يزيد بن عدي بن قنافة الطائي الكوفي. روى عن أبيه له صحبة. وعنه سماك بن حرب قال ابن المديني مجهول لم يرو عنه غير سماك. وقال النسائي مجهول وقال العجلي تابعي ثقة وذكره ابن حبان في الثقات. له عندهم حديث منقطع في الانصراف من الصلاة وفي طعام النصارى. قلت. وكذا ذكر تفرد سماك بن حرب عنه مسلم في الوحدان وذكر العسكري وغيره أن اسم الهلب سلامة بن يزيد*\n_________\n(^١) مخارق بمضمومة فمعجمة وراء وقاف ١٢ مغنى\n(^٢) في التقريب (الهلب) بضم الهاء وسكون اللام بعدها موحدة وزاد في الاستيعاب بعد قنافة ابن عدي بن عبد شمس بن عدي بن اخرم ١٢ المصحح","vol":"8","page":350},{"text":"<span data-type='title' id=toc-6877>(٦٣٤) (د-قبيصة) بن وقاص السلمي</span>\nعداده في أهل البصرة. روى عن النبي ﵌. وروى عنه صالح بن عبيد. روى له أبو داود حديث يكون عليكم أمراء يؤخرون الصلاة الحديث. وقال عقبة ثنا أحمد بن عبيد عن محمد بن سعد عن أبي الوليد قال يقولون قبيصة بن وقاص له صحبة. قلت.\nوذكره في الصحابة أيضا ابن أبي خثيمة وأبو علي بن السكن وأبو زرعة الرازي وغيرهم وفرق أبو الفتح الأزدي بين قبيصة بن وقاص هذا الذي تفرد بالرواية عنه صالح بن عبيد ونسبه ليثيا وبين قبيصة بن وقاص السلمي الذي روى عنه عَقِيل بن طلحة وكذا قال أبو القاسم البغوي وابن قانع في نسب هذا الذي روى عنه صالح بن عبيد أنه ليثي*\n\n<span data-type='title' id=toc-6878>(من اسمه قتادة)</span>\n<span data-type='title' id=toc-6879>(٦٣٥) (؟؟؟ - قتادة) بن دعامة</span>\n(^١) بن قتادة بن عزيز بن عمرو بن ربيعة بن عمرو ابن الحارث بن سدوس أبو الخطاب السدوسي البصرى ولدا كمه. روى عن أنس بن مالك وعبد الله بن سرجس وأبي الطفيل وصفية بنت شيبة وأرسل عن سفينة وأبي سعيد الخدري وسنان بن سلمة بن المحبق وعمران بن حصين وروى عن سعيد بن المسيب وعكرمة وأبي الشعثاء جابر بن زيد وحميد بن عبد الرحمن بن عوف والحسن البصري ومحمد بن سيرين وعقبة بن عبد الغافر وزرارة بن أوفى وخلاس الهجري وعبد الله بن أبي عتبة وصالح أبي الخليل وصفوان بن محرز وسالم بن أبي الجعد وعطاء بن أبي رباح وأبي مجاز لاحق بن حميد والنضر وأبي بكر ابني أنس بن مالك ونصر بن عاصم الليثي وأبي غلاب\n_________\n(^١) دعامة بكسر مهملة وخفة عين مهملة ١٢ مغنى","vol":"8","page":351},{"text":"ابن جبير وأبي أيوب المراغي وأبي حسان الأعرج وأبي رافع الصائغ وأبي عثمان النهدي وأبي قلابة الجرمي وأبي عيسى الأسواري وأبي نضرة العبدي وأبي المليح ابن أسامة وأبي المتوكل الناجي وأبي بردة بن أبي موسى وابنه سعيد بن أبي بردة وهو من أقرانه وبديل بن ميسرة العقيلي وهو أيضا من أقرانه والشعبي وعبد الله ابن شقيق العقيلي وعبد الله بن معبد الزماني وعزرة بن عبد الرحمن وعقبة بن صهبان وعون بن عبد الله بن عتبة بن مسعود وقزعة بن يحيى ومطرف بن عبد الله بن الشخير وأبي السوار العدوي ومعاذة العدوية وحفصة بنت سيرين وغيرهم. وعنه أيوب السختياني وسليمان التيمي وجرير بن حازم وشعبة ومسعر ويزيد بن إبراهيم النسترى ويونس الإسكاف وأبو هلال الراسبي وهشام الدستوائي ومطر الوراق وهمام بن يحيى وعمرو بن الحارث المصري ومعمر وشيبان النحوي وسلام بن أبي مطيع وسعيد بن أبي عروبة وأبان بن يزيد العطار وحصين بن ذكوان المعلم وحماد بن سلمة والأوزاعي وعمر بن إبراهيم العبدي وعمران القطان وقرة بن خالد ومنصور بن زاذان والليث ابن سعد وأبو عوانة وآخرون. قال عبد الرزاق عن معمر عن قتادة إنه أقام عند سعيد بن المسيب ثمانية أيام فقال له في اليوم الثالث ارتحل يا أعمى فقد أنزفتني وقال سلام بن مسكين حدثني عمرو بن عبد الله قال لما قدم قتادة على سعيد بن المسيب فجعل يسأله أياما وأكثر فقال له سعيدا كل ما سألتني عنه تحفظه قال نعم سألتك عن كذا فقلت فيه كذا وسألتك عن كذا فقلت فيه كذا وقال فيه الحسن كذا حتى رد عليه حديثا كثيرا قال فقال سعيد ما كنت","vol":"8","page":352},{"text":"أظن أن الله خلق مثلك وعن سعيد بن المسيب قال ما أتاني عراقي أحسن من قتادة وقال بكير بن عبد الله المزني ما رأيت الذي هو أحفظ منه ولا أجدر أن يؤدي الحديث كما سمعه وقال ابن سيرين قتادة هو أحفظ الناس وقال مطر الوراق كان قتادة إذا سمع الحديث أخذه العويل والزويل (^١) حتى يحفظه وقال معمر قال قتادة لسعيد بن أبي عروبة خذ المصحف قال فعرض عليه سورة البقرة فلم يخطئ فيها حرفا واحدا قال يا أبا النضرا حكمت قال نعم قال لأنا لصحيفة جابر أحفظ مني لسورة البقرة قال وكانت قرئت عليه وقال مطر الوراق ما زال قتادة متعلما حتى مات وقال حنظلة بن أبي سفيان كان طاوس يفر من قتادة وكان قتادة يرمى بالقدر وقال علي بن المديني قلت ليحيى بن سعيدان عبد الرحمن يقول اترك كل من كان رأسا في بدعة يدعو إليها قال كيف تصنع بقتادة وابن أبي رواد وعمر بن ذر وذكر قوما ثم قال يحيى إن تركت هذا الضرب تركت ناسا كثيرا وقال معتمر بن سليمان عن أبي عمرو بن العلاء كان قتادة وعمرو بن شعيب لا يغث (^٢) عليهما شيء يأخذان عن كل أحد وقال جرير عن مغيرة عن الشعبي قتادة حاطب ليل وقال أبو داود الطيالسي عن شعبة كان قتادة إذا جاء ما سمع قال حدثنا وإذا جاء ما لم يسمع قال قال فلان وقال أبو مسلمة سعيد بن يزيد سمعت أبا قلابة وقال له رجل من أسأل أسأل قتادة قال نعم سل قتادة وقال شعبة حدثت سفيان بحديث عن قتادة فقال لي وكان\n_________\n(^١) اى القلق والانزعاج بحيث لا يستقر على مكان ١٢ مجمع البحار\n(^٢) لا يغث عليه شيء اي لا يقول في شيء انه ردى فيتركه ١٢ قاموس","vol":"8","page":353},{"text":"في الدنيا مثل قتادة. قال معمر قلت للزهري أقتادة أعلم عندك أم مكحول قال لابل قتادة وقال عمرو بن علي عن ابن مهدي قتادة أحفظ من خمسين مثل حميد الطويل قال أبو حاتم صدق ابن مهدي وقال عبد الرزاق عن معمر عن قتادة ما قلت لمحدث قط أعد علي وما سمعت؟؟؟ شيئا قط إلا وعاه؟؟؟ قلبي وقال علي عن يحيى بن سعيد قال شعبة لم يسمع قتادة من أبي العالية إلا ثلاثة أشياء قول علي القضاة ثلاثة وحديث يونس بن متى وحديث لا صلاة بعد العصر وقال ابن أبي خيثمة عن ابن معين لم يسمع من أبي الأسود الديلي ولكن من ابنه أبي حرب وقال أيضا لم يسمع من سليمان بن يسار ولا من مجاهد ولم يدرك سنان بن سلمة وقال علي بن المديني عن يحيى بن سعيد كان شعبة يقول حديث قتادة عن أنس في المرأة ترى في منامها ما يرى الرجل. ليس بصحيح وقال علي ذكرت ليحيى بن سعيد حديث قتادة عن أبي مجلز كتب عمر إلى عثمان بن حنيف الحديث الطويل قال هذا ملزق إلى أبي مجلز قلت ليس هو من صحيح حديث قتادة قال لا وقال أبو داود في السنن قتادة لم يسمع من أبي رافع كأنه يعني حديثا مخصوصا وإلا ففي صحيح البخاري تصريح بالسماع منه وقال وكيع عن شعبة كان قتادة يغضب إذا أوقفته على الإسناد فحدثته يوما بحديث فأعجبه فقال من حدثك ذا فقلت فلان عن فلان فكان بعد وقال أبو حاتم سمعت أحمد بن حنبل وذكر قتادة فأطنب في ذكره فجعل ينشر من علمه وفقهه ومعرفته بالاختلاف والتفسير ووصفه بالحفظ والفقه وقال قلما تجد من يتقدمه أما المثل فلعل وقال الأثرم سمعت أحمد يقول","vol":"8","page":354},{"text":"كان قتادة أحفظ من أهل البصرة لم يسمع شيئا إلا حفظه وقرئ عليه صحيفة جابر مرة واحدة فحفظها وكان سليمان التيمي وأيوب يحتاجون إلى حفظه ويسألونه وكان له خمس وخمسون سنة يوم مات. وقال إسحاق بن منصور عن يحيى بن معين ثقة وقال أبو زرعة قتادة من أعلم أصحاب الحسن وقال أبو حاتم أثبت أصحاب أنس الزهري ثم قتادة قال وهو أحب إلي من أيوب ويزيد الرشك إذا ذكر الخبر يعني إذا صرح بالسماع قال عمرو بن علي ولد سنة (٦١) ومات سنة سبع عشرة ومائة وقال أبو حاتم توفي بواسط في الطاعون وهو ابن ست أو سبع وخمسين سنة بعد الحسن بسبع سنين وقال أحمد بن حنبل عن يحيى ابن سعيد مات سنة (١١٧) أو (١٨) وقال عمرو بن علي لم يسمع قتادة من أبي قلابة. قلت. وقع هذا في التهذيب في ترجمة أبي قلابة وقال ابن سعد كان ثقة مأمونا حجة في الحديث وكان يقول بشيء من القدر وقال همام لم يكن قتادة يلحق؟؟؟ وقال ابن حبان في الثقات كان من علماء الناس بالقرآن والفقه ومن حفاظ أهل زمانه مات بواسط سنة (١٧) وكان مدلسا على قدر فيه وقال البخاري لا يشبه أن قتادة سمع من بشر بن عائذ لأنه قديم الموت ولا نعرف له سماعا من ابن بريدة وقال في موضع آخر ما أرى سمع قتادة من بشير بن نهيك وقال علي ما أرى قتادة سمع من أبي ثمامة الثقفي ولم يسمع من أبي عبد الله الجدلي وقال البزار لم يسمع من طاوس ولم يسمع من الزهري وقد روى عنه ثلاثة أحاديث وقال الحاكم في علوم الحديث لم يسمع قتادة من صحابي غير أنس. وقد ذكر ابن أبي حاتم عن أحمد بن حنبل مثل ذلك وزاد\n_________\n(¬","vol":"8","page":355},{"text":"قيل له فابن سرجس فكأنه لم يره سماعا قال أحمد ولم يسمع من عبد الله بن الحارث الهاشمي ولا من القاسم ولا سالم ولا سعيد بن جبير ولا من عبد الله ابن مغفل. وقال البرديجي لم يصح له سماع من أبي سلمة بن عبد الرحمن ولم يسمع من الشعبي ولا من عروة بن الزبير وقال ابن معين لم يسمع من ابن أبي مليكة ولا من حميد بن عبد الرحمن الحميري ولا من مسلم بن يسار ولا من رجاء بن حيوة ولا من حكيم بن عفان ولا من عبد الرحمن مولى أم برثن وقال في رواية ابن الجنيد لم يلق سعيد بن جبير ولا مجاهدا ولا سليمان بن يسار وقال يحيى بن سعيد لم يسمع سماعه من معاذة وقال أبو حاتم قتادة عن أبي الأحوص مرسل وأرسل عن أبي موسى وعائشة وأبي هريرة ومعقل بن يسار وقال أبو داود حدث قتادة عن ثلاثين رجلا لم يسمع منهم ولم يسمع من حصين بن المنذر وذكر أبو داود في السنن ويعقوب بن شيبة في المسندان قتادة سمع من أبي العالية أربعة (^١) أحاديث. قلت. منها الحديث في رؤية النبي ﵌ موسى ليلة الإسراء وحديث ما يقول عند الكرب قد صرح فيهما بالسماع فصارت خمسة لكن أحد الثلاثة المتقدمة موقوف فصح المرفوع أربعة وقال إسماعيل القاضي في أحكام القرآن سمعت علي بن المديني يضعف أحاديث قتادة عن سعيد بن المسيب تضعيفا شديدا وقال أحسب أن أكثرها بين قتادة وسعيد فيها رجال وكان ابن مهدي يقول مالك عن ابن المسيب أحب إلي من قتادة عن ابن المسيب*\n\n<span data-type='title' id=toc-6880>(٦٣٦) (س ق-قتادة) بن الفضيل</span>\nبن قتادة بن عبد الله بن قتادة بن عياش\n_________\n(^١) لعله ثلاثة كما يدل عليه الكلام الآتي ١٢","vol":"8","page":356},{"text":"الحرشي (^١) أبو حميد الرهاوي. روى عن أبيه وسليمان الأعمش وثور بن يزيد الحمصي وهشام بن الغاز الجرشي وأبي حاضر بن عبد الملك بن عبد ربه وإبراهيم ابن أبي عبلة وغيرهم. وعنه إبراهيم بن موسى الرازي وعلي بن بحر بن بري وأحمد بن عبد الملك بن واقد الحراني والزبير بن محمد بن الزبير الرهاوي وأحمد ابن سليمان الرهاوي وجماعة. قال أبو حاتم شيخ وذكره ابن حبان في الثقات وقال أبو عروبة يكنى أبا حميد. مات سنة مأتين. روى له النسائي حديث أبي صالح عن أبي هريرة كنا مع النبي ﵌ في غزاة الحديث*\n\n<span data-type='title' id=toc-6881>(٦٣٧) (د س ق-قتادة) بن ملحان القيسي الجريري.</span>\nعداده في أهل البصرة. له حديث واحد عن النبي ﵌ في صوم أيام البيض. روى عنه ابنه عبد الملك وأبو العلاء يزيد بن عبد الله بن الشخير وأبو العلاء حيان بن عمير القيسي. وفي إسناد حديثه اختلاف. وروي عن معتمر بن سليمان عن أبيه عن حيان بن عمير قال عدت قتادة بن ملحان فمر رجل في أقصى الدار فرأيته في وجه قتادة ويقال أن النبي ﵌ مسح وجهه. قلت.\nحكي أن شعبة وهم في اسمه فقال في رواية عن أنس بن سيرين عن عبد الملك ابن منهال عن أبيه في صوم أيام البيض فذكر البخاري وغير واحد أن شعبة أخطأ في ذلك وقد روى عن شعبة على الصواب أيضا فيما حكاه العسكري وابن عبد البر*\n\n<span data-type='title' id=toc-6882>(٦٣٨) (خ ت س ق-قتادة) بن النعمان</span>\nبن زيد بن عامر بن سواد بن ظفر وهو\n_________\n(^١) الحرشى بمهملة وراء مفتوحتين وباعجام شين منسوب الى حريش بن كعب والرهاوى بفتح راء وخفة هاء نسبة ١٢ مغني","vol":"8","page":357},{"text":"كعب بن الخزرج بن عمرو بن مالك بن الاوسى الأنصاري الظفري (^١) أبو عبد الله ويقال أبو عمرو ويقال أبو عمر أو أبو عثمان. شهد بدر او المشاهد كلها وهو الذي رد عليه النبي ﵌ عينه بعد أن سقطت يوم بدر أو أحد. روى عن النبي ﵌. وعنه ابنه عمر وأخوه لأمه أبو سعيد الخدري ومحمود بن لبيد وعبيد بن حنين وعياض بن أبي صرح والصحيح أن بينهما أبا سعيد. مات سنة ثلاث وعشرين وصلى عليه عمر بن الخطاب وهو يومئذ ابن (٦٥) سنة وقيل سبعين سنة. قلت. ذكره الواقدي وأبو معشر فيمن شهد العقبة ولم يذكر ذلك ابن إسحاق وقال ابن عبد البر لا صح أن عينه أصيبت يوم أحد وقيل يوم الخندق وذكر ابن أبي عاصم أنه مات سنة (٢٢) *\n\n<span data-type='title' id=toc-6883>(من اسمه قتيبة)</span>\n<span data-type='title' id=toc-6884>(٦٣٩) (ع-قتيبة) بن سعيد بن جميل</span>\nبن طريف بن عبد الله الثقفي مولاهم أبو رجاء البغلاني. وبغلان (^٢) من قرى بلخ قال ابن عدي اسمه يحيى وقتيبة لقب وقال ابن منده اسمه علي. روى عن مالك والليث وابن لهيعة ورشدين بن سعد وداود بن عبد الرحمن العطار وخلف بن خليفة وعبد الرحمن بن أبي الموال وبكر بن مضر والمفضل بن فضالة وعبد الوارث بن سعيد وحماد بن زيد وعبد الله بن زيد بن أسلم وعبد العزيز الدراوردي وابى زيد عبثر بن القاسم وعبد العزيز بن أبي حازم ويزيد بن المقدام بن شريح بن هانئ ومعاوية بن عمار\n_________\n(^١) الظفرى بمعجمة وفاء مفتوحتين ١٢ تقريب\n(^٢) بغلان بمعجمة ١٢ هامش الخلاصة","vol":"8","page":358},{"text":"الدهني وحفص بن غياث وجرير بن عبد الحميد وحميد بن عبد الرحمن الرواسي وأبي الأحوص وشريك وعباد بن عباد وعبد السلام بن حرب وعبد الوهاب الثقفي والعطاف بن خالد وفرج بن فضالة وفضيل بن عياض وأيوب بن النجار اليمامي وجعفر بن سليمان الضبعي وهشيم وأبي عوانة وابن إدريس ويزيد بن زريع ويعقوب بن عبد الرحمن الإسكندراني وإسماعيل بن جعفر وإسماعيل بن علية وأبي ضمرة وأبي أسامة وابن عيينة وسهل بن يوسف وأبي صفوان عبد الله بن سعيد الأموي ومروان بن معاوية ومحمد بن فضيل ابن غزوان وأبي معاوية ومحمد بن عبد الله الأنصاري ووكيع في آخرين. روى عنه الجماعة سوى ابن ماجه وروى له الترمذي أيضا وابن ماجه بواسطة أحمد ابن حنبل وأحمد بن سعيد الدارمي وأبي بكر بن أبي شيبة ومحمد بن يحيى الذهلي وروى عنه أيضا علي بن المديني ونعيم بن حماد وأبو بكر الحميدي ومحمد ابن عبد الله بن نمير ويحيى بن معين ويحيى بن عبد الحميد الحماني وماتوا قبله وأبو خيثمة زهير بن حرب والحسن بن عرفة وهارون الحمال وعباس العنبري والزعفراني ويوسف بن موسى القطان ويعقوب بن شيبة وأبو حاتم وأبو زرعة والحارث بن أبي أسامة وجعفر بن محمد الصائغ والحسن بن سفيان وجعفر ابن محمد الفريابي وزكرياء بن يحيى السجزي وعبدان بن محمد المروزي وعبد الله ابن محمد الفرهياني والحسن بن الطيب البلخي وعلي بن طيفور البسطامي وأبو العباس محمد بن إسحاق السراج وهو آخر من حدث عنه وآخرون. قال الأثرم عن أحمد أنه ذكر قتيبة فأثنى عليه وقال هو آخر من سمع من ابن لهيعة","vol":"8","page":359},{"text":"وقال ابن معين وأبو حاتم والنسائي ثقة زاد النسائي صدوق وقال أحمد بن محمد ابن زياد الكرميني قال لي قتيبة بن سعيد ما رأيت في كتابي من علامة الحمرة فهو علامة أحمد ومن علامة الخضرة فهو علامة يحيى بن معين وقال محمد بن حميد بن فروة سمعت قتيبة يقول انحدرت إلى العراق أول خروجي سنة (١٧٢) وكنت يومئذ ابن (٢٣) سنة وقال الفرهياني قتيبة صدوق ليس أحد من الكبار إلا وقد حمل عنه بالعراق قال وسمعت عمرو بن علي يقول مررت بمنى على قتيبة فجزته ولم أحمل عنه فندمت وقال الحاكم قتيبة ثقة مأمون والحديث الذي رواه عن الليث عن يزيد بن أبي حبيب عن أبي الطفيل عن معاذ بن جبل في الجمع بين الصلاتين موضوع ثم روى بإسناده إلى البخاري قال قلت لقتيبة مع من كتبت عن الليث بن سعد حديث يزيد ابن أبي حبيب عن أبي الطفيل قال مع خالد المدائني قال محمد بن إسماعيل وكان خالد المدائني هذا يدخل الأحاديث على الشيوخ وقال أبو سعيد بن يونس لم يحدث به إلا قتيبة ويقال إنه غلط وإن الصواب عن أبي الزبير وقال الخطيب هو منكر جدا من حديثه وقال أحمد بن سيار المروزي كان ثبتا فيما روى صاحب سنة وجماعة سمعته يقول ولدت سنة (١٥٠) ومات لليلتين خلتا من شعبان سنة أربعين ومأتين وكان كتب الحديث عن ثلاث طبقات وقال موسى بن هارون ولد سنة مات الأعمش سنة (٤٨). قلت. الأول أثبت وقد سبق من حكايته عن رحلته ما يدل على أنه ولد قبل سنة (٥٥) فلعل ذلك كان في أولها وما اعتمده الحاكم من الحكم على ذلك بأنه موضوع ليس بشيء","vol":"8","page":360},{"text":"فإن مقتضى ما استأنس به من الحكاية التي عن البخاري أن خالدا أدخل هذا الحديث عن الليث ففيه نسبة الليث مع إمامته وجلالته إلى الغفلة حتى يدخل عليه خالد ما ليس من حديثه والصواب ما قاله أبو سعيد بن يونس أن يزيد بن أبي حبيب غلط من قتيبة وأن الصحيح عن أبي الزبير وكذلك رواه مالك وسفيان عن أبي الزبير عن أبي الطفيل لكن في متن الحديث الذي رواه قتيبة التصريح بجمع التقديم في وقت الأولى وليس ذلك في حديث مالك وإذا جاز أن يغلط في رجل من الإسناد فجائز أن يغلط في لفظة من المتن والحكم عليه مع ذلك بالوضع بعيد جدا والله أعلم وقال ابن حبان في الثقات مات قتيبة يوم الأربعاء مستهل شعبان سنة (٤٠) وقال مسلمة بن قاسم خراساني ثقة مات سنة إحدى وأربعين وقال ابن القطان الفاسي لا يعرف له تدليس وفي الزهرة روى عنه البخاري ثلاثمائة وثمانية أحاديث ومسلم ستمائة وثمانية وستين*\n\n<span data-type='title' id=toc-6885>(٦٤٠) (تمييز-قتيبة) بن سعيد السمرقندي.</span>\nرُوي عن سفيان بن عيينة. روى عنه ابنه محمد. ذكره الخطيب في المتفق ولا يؤمن أن يظن أنه المشهور وذكر معه قتيبة بن سعيد التيمي يكنى أبا سعيد وأخرج من طريق رشدين بن سعد المصري أحد الضعفاء عن أبيه عنه عن يحيى بن أبي أنيسة حديثا وهذا أقدم من الذي قبله*\n\n<span data-type='title' id=toc-6886>(من اسمه قثم)</span>\n<span data-type='title' id=toc-6887>(٦٤١) (س-قثم) (^١) بن العباس بن عبد المطلب الهاشمي.</span>\nروى عن\n_________\n(^١) قثم في التقريب بضم القاف وفتح المثلثة ١٢","vol":"8","page":361},{"text":"النبي ﵌ وكان يشبهه وعن أخيه الفضل بن العباس وعنه أبو إسحاق السبيعي. قال الحاكم كان أخا الحسين بن علي من الرضاعة وكان آخر الناس عهدا بالنبي ﵌ قيل إنه توفي بسمرقند وهو الصحيح وقيل بمرو وذكر صاحب الكمال أن البخاري روى له وذلك وهم وإنما وقع ذكره في حديث ابن عباس أن النبي ﵌ حمل قثم بين يديه وروى له النسائي في الخصائص. قلت. لم أر عنه راويا غير أبي إسحاق السبيعي إلا في رواية ضعيفة جدا في كتاب ابن منده في الصحابة وقال ابن عبد البر ولي مكة لعلي وجزم الدارقطني في كتاب الأخوة بأن عليا ولاه المدينة وولى أخاه معبدا مكة وقيل إن عليا قتل وقثم على المدينة ثم خرج إلى سمرقند مع سعيد بن عثمان بن عفان فاستشهد بها وأرخ غنجار صاحب تاريخ بخارا وفاته سنة (٥٧) (^١) وذكره ابن حبان في الصحابة وابن سعد في طبقة الذين توفي النبي ﵌ وهم أحداث*\n\n<span data-type='title' id=toc-6888>(٦٤٢) (قثم) بن لؤلؤة مولى العباس</span>\nبن عبد المطلب. روى عن أمه وعن على ابن أبي طالب وعبد الله بن جعفر بن أبي طالب. ذكره البخاري في التاريخ فقال روى عنه مغيرة بن مقسم الضبي ويزيد بن عبد الرحمن والوليد بن جميع وذكره ابن أبي حاتم كذلك ولم يذكر فيه جرحا ولا عدالة وجرى ذكره في سند أثر علقه البخاري في أوائل النكاح فقال جمع عبد الله بن جعفر بين ابنة علي وامرأة علي. وهذا الأثر وصله سعيد بن منصور من طريق مغيرة بن مقسم عن قثم هذا. قال جمع عبد الله بن جعفر بين امرأة علي ليلى بنت مسعود\n_________\n(¬\n(^١) زاد في الخلاصة وقبره بها ١٢ المصحح","vol":"8","page":362},{"text":"النهشلية وبين أم كلثوم بنت علي من فاطمة. وتقدم في ترجمة عبد الرحمن بن مهران مثل هذا الأثر لكن قال زينب بنت علي وجمع الزهري بين هذا الاختلاف فقال أخبرني غير واحد أن عبد الله بن جعفر جمع بين بنت علي وامرأة علي فماتت بنت علي فتزوج بنتا له أخرى. أخرجه البيهقي من طريقه*\n\n<span data-type='title' id=toc-6889>(من اسمه قحافة وقدامة)</span>\n<span data-type='title' id=toc-6890>(٦٤٣) (فق-قحافة) (^١) بن ربيعة.</span>\nروى عن الزبير بن العوام وأبي أمامة الباهلي وعنه نمير بن يزيد الضبي. وقيل عن نمير عن أبيه عنه ووقع في المعجم الكبير التصريح بسماعه من الزبير وذكره ابن حبان في الثقات. قلت. وقال روى عن أبي هريرة*\n\n<span data-type='title' id=toc-6891>(٦٤٤) (ق-قدامة) (^٢) بن إبراهيم بن محمد</span>\nبن حاطب الجمحي المدني وقد ينسب إلى جده. روى عن ابن عمر وسهل بن سعد وعمر بن أبي سلمة وعلي بن الحسين وهو من أقرانه وخارجة بن عمر والجمحي وعائشة بنت قدامة بن مظعون وعنه بنوه عبد الملك وإبراهيم وصالح وصدقة بن بشير والثوري وعبد الله ابن مصعب الزبيري وعبد الله بن جعفر المديني وجرير بن عبد الحميد. وذكره ابن حبان في الثقات وقال روى عنه قرة بن خالد. له عنده حديثان حديث أبي سلمة في القول عند المصيبة والآخر تقدم في صدقة بن بشير*\n\n<span data-type='title' id=toc-6892>(٦٤٥) (س-قدامة) بن شهاب المازني البصري.</span>\nروى عن حميد الطويل وإسماعيل بن أبي خالد وبرد بن سنان وخالد الحذاء وأم داود الوابشية وغيرهم\n_________\n(^١) قحافة بضم قاف وخفة مهملة وبفاء ١٢ مغنى\n(^٢) قدامة بضم القاف وتخفيف الدال المهملة ١٢ تقريب","vol":"8","page":363},{"text":"وعنه أبو سلمة موسى بن إسماعيل والحسن بن عرفة وأزهر بن جميل ومحمد بن عبد الملك بن أبي الشوارب ويوسف بن واضح الهاشمي ويوسف بن موسى القطان وغيرهم. قال أبو زرعة ليس به بأس وقال أبو حاتم محله عندي محل الصدق وذكره ابن حبان في الثقات وقال ربما خالف. له عنده حديث جابر في إمامة جبريل ﵇*\n\n<span data-type='title' id=toc-6893>(٦٤٦) (س ق-قدامة) بن عبد الله بن عبدة البكري العامري الذهلي</span>\nأبو روح الكوفي. روى عن جسرة بنت دجاجة. وعنه إسماعيل بن أبي خالد والثوري وأبو إسحاق الفزاري وابن المبارك والقطان ويعلى بن عبيد وغيرهم. ذكره ابن حبان في الثقات. له عند (ق) حديث أبي ذر في القيام بقوله تعالى ﴿إِنْ تُعَذِّبْهُمْ فَإِنَّهُمْ عِبادُكَ﴾. وقال ابن ماكولا فليت العامري عن جسرة بنت دجاجة اسمه قدامة بن عبد الله كذا قال وفيه نظر. قلت. لم ينفرد بذلك ابن ماكولا فقد سبقه إليه الدارقطني وفرق بينه وبين فليت بن خليفة الذي يكنى أبا حسان وذكر ابن أبي خيثمة أن سفيان الثوري كان يسمي قدامة بن عبد الله العامري فليتا*\n\n<span data-type='title' id=toc-6894>(٦٤٧) (ت س ق-قدامة) بن عبد الله بن عمار</span>\nبن معاوية الكلابي أبو عبد الله العامري عداده في أهل الحجاز قال ابن عبد البر أسلم قديما ولم يهاجر وأقام بركية في البد ومن بلاد نجد. روى عن النبي ﵌. وعنه ابن أخيه حميد بن كلاب وأيمن بن نابل. قلت. تبع المصنف ابن عبد البر في أن حميد بن كلاب روى عن قدامة وذكر مسلم في الوحدان والحاكم","vol":"8","page":364},{"text":"والأزدي وأبو صالح المؤذن والدارقطني أن أيمن تفرد بالرواية عنه فينظر أي شيء روى عنه ابن أخيه حميد بن كلاب وهل يصح ام لاثم وجدتها في معجم البغوي وفي السند يعقوب بن محمد الزهري وقال إنه تفرد به وفيه لين*\n\n<span data-type='title' id=toc-6895>(٦٤٨) (س-قدامة) بن محمد بن قدامة</span>\nبن خشرم (^١) بن يسار الأشجعي المدني روى عن أبيه ومخرمة بن بكير وإسماعيل بن شيبة بن تميم الطائفي وداود بن خالد ابن عبيد الله وشيبة بن عباد الطائفي ومحمد بن صالح التمار وغيرهم. وعنه هارون ابن عبد الله الحمال وهارون بن إسحاق الهمداني وأبو بكر محمد بن إسحاق الصاغاني وأحمد بن سعد بن الحكم بن أبي مريم وأحمد بن صالح المصري وأبو علقمة الفروي وسلمة بن شبيب النيسابوري ومحمد بن عبد الوهاب الفراء وعبد الملك بن حبيب وعثمان بن معبد بن نوح وآخرون. قال عثمان الدارمي سألت ابن معين فقال لا أعرفه. قال عثمان يعني أنه لا يجيزه وأما قدامة فمشهور وقال أبو حاتم قدامة بن محمد المدني ليس به بأس وقال أبو زرعة لا بأس به وروى له ابن عدي أحاديث عن إسماعيل بن شيبة ثم قال ولقدامة غير ما ذكرت وكل هذه الأحاديث بهذا الإسناد غير محفوظة. قلت. وقال ابن حبان في الضعفاء كان يروي المقلوبات لا يجوز الاحتجاج به إذا انفرد*\n\n<span data-type='title' id=toc-6896>(٦٤٩) (قدامة) بن ملحان صوابه قتادة</span>*\n<span data-type='title' id=toc-6897>(٦٥٠) (خت م د ت ق-قدامة) بن موسى بن عمر</span>\nبن قدامة بن مظعون (^٢)\n_________\n(^١) خشرم بفتح معجمة وسكون شين معجمة وبراء ١٢ مغني\n(^٢) مظعون بظاء معجمة وضم عين مهملة ١٢ مغنى","vol":"8","page":365},{"text":"الجمحي المكي. روى عن ابن عمر وأنس وأبيه موسى وأيوب ويقال محمد بن الحصين وأبي صالح السمان وسالم بن عبد الله بن عمر وعمرو بن ميمون بن مهران وأبي جعفر محمد بن علي بن الحسين. وعنه أخوه عمر وابنه إبراهيم وابن جريج وسليمان بن بلال ووهيب ويحيى بن أيوب المصري والدراوردي وجعفر بن عون وعثمان بن عمر بن فارس ووكيع والواقدي وأبو عاصم وسعيد بن أبي مريم وآخرون. قال ابن معين وأبو زرعة ثقة وذكره ابن حبان في الثقات وقال كان إمام مسجد رسول الله ﵌ مات سنة ثلاث وخمسين ومائة وفيها أرخه ابن أبي عاصم. قلت. في صحة سماعه من ابن عمر نظر فقد أخرج له الترمذي حديثا فأدخل بينه وبين ابن عمر ثلاثة أنفس وقال الزبير بن بكار عمر قدامة بن موسى وكان ثبتا*\n\n<span data-type='title' id=toc-6898>(٦٥١) (د س-قدامة) بن وبرة (^١) العجيفي البصري.</span>\nروى عن سمرة بن جندب حديث من ترك الجمعة فليتصدق بدينار. وعنه قتادة. قال أبو حاتم عن أحمد لا يعرف وقال مسلم قيل لأحمد يصح حديث سمرة من ترك الجمعة فقال قدامة يرويه لا نعرفه وقال عثمان الدارمي عن ابن معين ثقة وقال البخاري لم يصح سماعه من سمرة وذكره ابن حبان في الثقات. قلت. وقال ابن خزيمة في صحيحه لا أقف على سماع قتادة من قدامة ولست أعرف قدامة بن وبرة بعدالة ولا جرح وقال الذهبي لا يعرف*\n_________\n(^١) وبرة في التقريب وغيره بموحدة وفتحات (والعجيفى) في المغنى بمضمومة وفتح جيم وسكون ياء وبفاء نسبة الى عجيف بن ربيعة ١٢ المصحح","vol":"8","page":366},{"text":"<span data-type='title' id=toc-6899>(من اسمه قران وقرثع)</span>\n<span data-type='title' id=toc-6900>(٦٥٢) (د ت س-قران (^١) بن تمام الأسدي الوالبي</span>\nأبو تمام ويقال أبو عامر الكوفي سكن بغداد. روى عن أيمن بن نابل وسعيد بن عبيد وسهيل بن أبي صالح وعبيد الله بن عمر العمري وموسى بن عبيدة الربذي وهشام بن عروة وهشام ابن حسان ومحمد بن عجلان وأبي فروة يزيد بن سنان الرهاوي وعبد الله بن عبد الرحمن بن يعلى بن كعب الطائفي ومجالد بن سعيد وعدة. وعنه أحمد بن حنبل ومسدد وأحمد بن منيع وسريج بن يونس والحسن بن عرفة وعلي بن حجر وآخرون. قال أحمد وابن معين والدارقطني ثقة وقال أحمد أيضا ليس به بأس وقال ابن معين ايضا كان؟؟؟ الدواب رجل صدوق ثقة قيل له كان صاحب حديث فقال لا بأس به وقال ابن سعد كان نخاسا قدم بغداد فمات بها. وكانت عنده أحاديث ومنهم من يستضعفه وقال أبو حاتم شيخ لين وذكره ابن حبان في الثقات. قال حنبل عن أحمد سمعت منه سنة إحدى وثمانين ومائة وفيها مات. له عند (د) حديث تقدم في عثمان بن عبد الله بن أوس وعند (س) حديث سليمان بن عامر الضبي في الإفطار على التمر*\n\n<span data-type='title' id=toc-6901>(٦٥٣) (د تم س ق-قرثع (^٢) الضبي الكوفي.</span>\nروى عن سلمان الفارسي وأبي أيوب الأنصاري وأبي موسى الأشعري وأم عبد الله امرأة أبي موسى وقيس بن أبي قيس الجعفي وروى عن عمر بن الخطاب وقيل إن بينهما رجلا. روى عنه\n_________\n(^١) قران في التقريب بضم اوله وتشديد الراء والوالبي في المغنى بكسر لام وبموحدة نسبة ١٢\n(^٢) قرثع بمثلثة بعد المهملة كجعفر ١٢ خلاصه","vol":"8","page":367},{"text":"علقمة بن قيس والمسيب بن رافع وقزعة بن يحيى وسهم بن منجاب. قال أبو معشر ثنا إبراهيم عن علقمة عن القرثع الضبي وكان من القراء الأولين. قلت. قال الحاكم عقب حديث له سمعت أبا علي الحافظ يقول أردت أن أجمع مسانيد قرثع الضبي فإنه من زهاد التابعين فوجدته لم يسند تمام العشرة وقال الخطيب كان مخضر ما أدرك الجاهلية والإسلام وقتل في خلافة عثمان شهيدا*\n\n<span data-type='title' id=toc-6902>(من اسمه قرظة وقرفة)</span>\n<span data-type='title' id=toc-6903>(٦٥٤) (ق-قرظة (^١) بن كعب بن ثعلبة</span>\nبن عمرو بن كعب بن الإطنابة الأنصاري الخزرجي أبو عمرو حليف بني عبد الأشهل. شهد أحدا وما بعدها وهو أحد العشرة الذين وجههم عمر إلى الكوفة من الأنصار وعلى يده كان فتح الري وولاه علي الكوفة وتوفي بها في ولايته وقيل في إمرة المغيرة بن شعبة روى عن النبي ﵌ وعن عمر بن الخطاب. وعنه عامر الشعبي وعامر بن سعد البجلي. قال سعيد بن عبيد الطائي عن علي بن ربيعة أول من نيح عليه بالكوفة قرظة بن كعب فقال المغيرة بن شعبة سمعت النبي ﵌ يقول من نيح عليه يعذب. رواه مسلم والترمذي. قلت. رجح المؤلف إنه مات في إمارة المغيرة واستدل لذلك بالحديث المتقدم وليست فيه دلالة لاحتمال أن يكون المغيرة قال ذلك عند موته ولم يكن حينئذ أميرا. وقد جزم أبو حاتم الرازي وابن سعد وابن حبان وابن\n_________\n(^١) قرظة بقاف وراء مفتوحتين واعجام ظاء ١٢ مغنى","vol":"8","page":368},{"text":"عبد البر بأنه مات في ولاية علي وأن عليا صلى عليه لكن في صحيح مسلم في هذه القصة عن علي بن ربيعة أتيت المسجد والمغيرة أمير الكوفة وفي رواية له أول من نيح عليه بالكوفة قرظة بن كعب وفي رواية الترمذي مات رجل من الأنصار يقال له قرظة بن كعب فنيح عليه فجاء المغيرة فصعد المبر فهذا يقوي قول من قال إنه مات في إمارة المغيرة وكانت إمارته على الكوفة في عشر الخمسين*\n\n<span data-type='title' id=toc-6904>(٦٥٥) (س-قرظة) غير منسوب.</span>\nروى عن عكرمة عن عائشة قصة لعب الحبشة. وعنه إسرائيل بن يونس. قال البخاري وابن أبي حاتم (قرظة بن أرطاة. عن كثير بن شهاب. وعنه أبو إسحاق السبيعي ولم يذكر فيمن اسمه قرظة غير هذا وغير قرظة بن كعب قلت. وقال الذهبي لا يعرف وقد ذكر ابن حبان في الثقات (قرظة) بن حسان. يروي عن أبي موسى الأشعري.\nوعنه إياد بن لقيط*\n\n<span data-type='title' id=toc-6905>(٦٥٦) (م ٤ - قرفة (^١) بن بهيس العدوي</span>\nأبو الدهماء البصري. روى عن هشام بن عامر الأنصاري وعمران بن حصين وسمرة بن جندب ورجل من أهل البادية له صحبة. روى عنه حميد بن هلال العدوي. وقال ابن سعد كان ثقة قليل الحديث ويقال ابن بيهس. وذكره ابن حبان في الثقات.\nله عند (م) حديث هشام في عظم خلق الدجال وعند (د) حديث عمران من سمع بالدجال فلينأ عنه وعند الباقين في الدفن وعند (س) أيضا فيمن ترك شيئا\n_________\n(^١) قرفة في التقريب بكسر اوله وسكون الراء بعدها فاء من الثالثة وفي الخلاصة بهيس بضم الموحدة وفتح الهاء ١٢ شريف الدين","vol":"8","page":369},{"text":"اتقاء لله. قلت. وقال العجلي بصري تابعي ثقة*\n\n<span data-type='title' id=toc-6906>(من اسمه قرة)</span>\n<span data-type='title' id=toc-6907>(٦٥٧) (بخ ٤ - قرة (^١) بن إياس بن هلال</span>\nبن رياب المزني أبو معاوية البصري له صحبة. روى عن النبي ﵌. وعنه ابنه معاوية. قال ابن عبد البر سكن البصرة ولم يرو عنه غير ابنه ويقال له قرة بن الأغر. قتل في حرب الأزارقة مع عبد الرحمن بن عبيس في زمن معاوية. قلت. وقع ذكره في البخاري ضمنا في أثر معلق في كتاب الصلاة ذكرته في ترجمة أيوب بن العلاء وقد أرخه ابن سعد وخليفة وأبو عروبة وابن حبان وغيرهم سنة (٦٤) فيكون ذلك في زمن معاوية بن يزيد بن معاوية وذكره ابن سعد في طبقة الخندقيين*\n\n<span data-type='title' id=toc-6908>(٦٥٨) (س-قرة) بن بشر الكلبي الكوفي.</span>\nقال عباد بن العوام وشعبة عن إسماعيل ابن أبي خالد. عن أخيه عن قرة عن أبي بردة عن أبي موسى أتيت النبي ﵌ أنا ورجلان فتشهد أحدهما الحديث. وقال خالد الطحان عن إسماعيل عن أخيه عن بشر بن قرة فالله أعلم*\n\n<span data-type='title' id=toc-6909>(٦٥٩) (خ-قرة) بن حبيب بن يزيد بن شهرزاد القنوي</span>\n(^٢) الرماح أبو علي البصري التستري نيسابوري الأصل. روى عن ابن عون وعكرمة بن عمار وجرير ابن حازم وأبي مخلد إياس بن أبي تميمة والبراء بن عبد الله الغنوي وصخر بن\n_________\n(^١) قرة في المغنى بقاف وشدة راء وفي الخلاصة رياب بتحتانية ١٢\n(^٢) القنوى بفتح القاف والنون ١٢ تقريب","vol":"8","page":370},{"text":"جويرية وعبد الرحمن بن عبد الله بن دينار ومحمد بن طلحة بن مصرف وأبي الأشهب العطاردي وغيرهم. روى عنه البخاري في كتاب الأدب وغيره وروى في الصحيح عن الحسن غير منسوب عنه وأبو داود السجستاني في غير السنن وأبو زرعة الرازي وإبراهيم بن سعيد الجوهري وأبو حاتم ويعقوب بن شيبة ويعقوب بن سفيان ومحمد بن غالب تمتام وعلي بن عبد العزيز البغوي وإسماعيل سمويه وإبراهيم بن الحسين بن ديزيل ومحمد بن يونس الكديمي وآخرون. قال أبو حاتم كان صدوقا ثقة غزا مع الربيع بن صبيح كتبنا عنه ايام لانصارى ثم بقي حتى كتبنا عنه أيام ابي الوليد وذكره ابن حبان في الثقات قال أبو داود مات سنة أربع وعشرين ومأتين. قلت. قال الكلاباذي روى البخاري في آخر غزوة خيبر عن الحسن يقال هو الزعفراني عن قرة بن حبيب وقال الدارقطني ثقة وروى ابن خزيمة في صحيحه عن ابنه علي عنه*\n\n<span data-type='title' id=toc-6910>(٦٦٠) (ع-قرة) بن خالد السدوسي</span>\nأبو خالد ويقال أبو محمد البصري. روى عن أبي رجاء العطاردي وحميد بن هلال ومحمد بن سيرين والحسن وعبد الحميد ابن جبير بن شيبة وعمرو بن دينار وعبد الملك بن عمير ويزيد بن عبد الله ابن الشخير وبديل بن ميسرة وسيار أبي الحكم وقرة بن موسى الهجيمي وأبي الزبير المكي والنزل بن عمار البصري وعدة. وعنه شعبة وهو من أقرانه ويحيى بن سعيد القطان وابن مهدي وخالد بن الحارث وأبو داود الطيالسي وأبو عامر العقدي وزيد بن الحباب وحرمي بن عمارة وبشر بن المفضل","vol":"8","page":371},{"text":"وعبد الأعلى بن عبد الأعلى وعثمان بن عمر بن فارس ومعاذ بن معاذ ووكيع ووهب بن جرير وأبو علي الحنفي وأبو عاصم وأبو زيد سعيد بن الربيع وآخرون قال صالح بن أحمد عن علي بن المديني عن يحيى بن سعيد كان قرة عندنا من أثبت شيوخنا وقال عبد الله بن أحمد سألت أبي عن قرة وعمران بن حدير فقال ما فيهما إلا ثقة قال وسئل أبي عن قرة وأبي خلدة فقال قرة فوقه وهو دون حبيب بن الشهيد قيل له قرة والقاسم بن الفضل قال ما أقر به منه وقال مرة ثقة وقال إسحاق بن منصور عن ابن معين ثقة وقال ابن أبي حاتم قرة أحب إلي من جرير بن حازم ومن أبي خلدة وقرة ثبت عندي وقال ابن أبي حاتم سئل أبو مسعود الرازي قرة أثبت عندك أو حسين المعلم فقال قرة وقال الآجري ذكر أبو داود قرة فرفع من شأنه وقال أيضا سألت أبا داود عنه وعن الصعق ابن حزن فقال قرة فوقه وقال النسائي ثقة وذكره ابن حبان في الثقات قال أبو نعيم مات سنة نيف وسبعين ومائة وقال غيره مات سنة أربع وخمسين ومائة. قلت. هو قول ابن حبان في الثقات وزاد كان متقنا وكذا أرخه خليفة في تاريخه وقال في الطبقات مات سنة خمس وخمسين وقال ابن سعد كان ثقة وقال الطحاوي ثبت متقن ضابط *\n\n<span data-type='title' id=toc-6911>(٦٦١) (م ٤ - قرة) بن عبد الرحمن بن حيوئيل</span>\n(^١) بن ناشرة بن عبد بن عامر بن أيم بن الحارث الكتعي بن مالك بن عمرو بن يعفر المعافري ويقال ابن حيويل\n_________\n(^١) حيوئيل في التقريب بمهملة مفتوحة ثم تحتانية وزن جبرئيل والمعافرى في المغني بمفتوحة ومهملة وكسر فاء نسبة الى معافر بن يعفر ١٢\n(¬","vol":"8","page":372},{"text":"أبو محمد المصري يقال إنه مدني الأصل. روى عن الزهري وأبي الزبير وربيعة وعامر بن يحيى المعافري ويحيى بن سعيد الأنصاري وغيرهم. وعنه الأوزاعي وسعيد بن عبد العزيز والليث وابن لهيعة وحيوة بن شريح ومحمد بن شريح ومحمد ابن شعيب بن شابور وغيرهم. قال أبو مسهر عن يزيد بن السمط كان الأوزاعي يقول ما أحد أعلم بالزهري من قرة بن عبد الرحمن وقال الجوزجاني عن أحمد منكر الحديث جدا. وقال ابن أبي خيثمة عن ابن معين ضعيف الحديث وقال أبو زرعة الأحاديث التي يرويها مناكير وقال أبو حاتم والنسائي ليس بقوي وقال الآجري عن أبي داود في حديثه نكارة يقال له ابن كاسر المد وقال أيضا سألت أبا داود عن عقيل وفرة فقال عقيل أحلى منه وقال ابن عدي لم أر له حديثا منكرا جدا وأرجو أنه لا بأس به. روى له مسلم مقرونا بغيره. وله عند (س) حديث أبي هريرة إذا أمن القارئ وذكره ابن حبان في الثقات قال ابن يونس يقال توفي سنة سبع وأربعين ومائة وكان جده حيوئيل. شهد فتح مصر ولهم بقية بمصر. قلت. بقية كلام ابن حبان سمعت عمر بن حفص البزار يقول سمعت إسحاق بن الضيف يقول سمعت أبا مسهر يقول فذكر قول الأوزاعي المتقدم وتعقبه بأن قال هذا الذي قاله يزيد ليس بشيء يحكم به على الإطلاق وكيف يكون قرة أعلم الناس بالزهري وكل شيء روى عنه ستون حديثا بل أعلم الناس بالزهري مالك ومعمر ويونس والزيدي وعقيل وابن عيينة هو لا أهل الحفظ ولاتقان والضبط ثم حكى عن إسماعيل بن عياش أن قرة لقب وأنه كان اسمه يحيى وتعقب ذلك تضعيف إسناده إلى ابن عياش وأورد ابن عدي كلام","vol":"8","page":373},{"text":"الأوزاعي من رواية رجاء بن سهل عن أبي مسهر ولفظه ثنا يزيد بن السمط قال ثنا قرة قال لم يكن للزهري كتاب إلا كتاب فيه نسب قومه وكان الأوزاعي يقول ما أحد أعلم بالزهري من ابن حيوئيل فيظهر من هذه القصة أن مراد الأوزاعي أنه أعلم بحال الزهري من غيره لا فيما يرجع إلى ضبط الحديث وهذا هو اللائق والله أعلم وقال يحيى بن معين كان يتساهل في السماع وفي الحديث وليس بكذاب وقال العجلي يكتب حديثه وقال ابن عدي روى الأوزاعي عن قرة عن الزهري بضعة عشر حديثا*\n\n<span data-type='title' id=toc-6912>(٦٦٢) (بخ س-قرة) بن موسى الهجيمي أبو الهيثم البصري.</span>\nعن أبي جري الهجيمي وقيل عن أخت أبي جري عن أبي جري. وعنه قرة بن خالد السدوسي ذكره ابن حبان في الثقات. قلت. وقيل عنه عن أشياخه عن جابر بن سليم الهجيمي حكاه البخاري في تاريخه عن النضر عنه وجابر بن سليم هو أبو جري.\nوقرأت بخط الذهبي ما روى عن قرة إلا قرة*\n\n<span data-type='title' id=toc-6913>(من اسمه قريش)</span>\n<span data-type='title' id=toc-6914>(٦٦٣) (خ م د ت س-قريش) بن أنس الأنصاري</span>\nوقيل الأموي مولاهم أبو أنس البصري. روى عن ابن عون وعوف الأعرابي وعثمان الشحام وحماد بن سلمة وحبيب بن الشهيد وحميد الطويل وأشعث بن عبد الملك ومحمد بن عمرو وعدة. وعنه علي بن المديني ويحيى بن معين وعبد الله بن أبي الأسود وهارون الحمال وأبو موسى وبندار وإسحاق بن إبراهيم بن حبيب بن الشهيد وأبو الجوزاء أحمد بن عثمان النوقلى وأبو الأزهر وبكار القاضي وأبو قلابة ومحمد بن أحمد بن","vol":"8","page":374},{"text":"أبي العوام ومحمد بن يونس الكديمي وآخرون. قال علي بن المديني كان ثقة وقال أبو حاتم لا بأس به إلا أنه تغير وقال أبو داود سمعت إسحاق بن إبراهيم بن حبيب ابن الشهيد يقول إنه تغير وكذا ذكر البخاري عن إسحاق الشهيدي وزاد إنه اختلط ست سنين في البيت ومات سنة تسع ومائتين وقال النسائي ثقة وقال أبو داود عن محمد بن عمر المقدمي مات في رمضان سنة (٢٠٨) قبل سعيد بن عامر بثمانية أيام له عند م س حديث عمران عض رجل يد رجل وعند (خ ت س) حديث العقيقة عن سمرة. قلت. سماع المتأخرين عنه بعد اختلاط. مثل ابن أبي العوام ويزيد بن سنان البصري وبكار القاضي وأبي قلابة والكديمي وقال ابن حبان اختلط فظهر في حديثه مناكير فلم يجز الاحتجاج بأفراده وقال أبو حاتم الرازي يقال إنه تغير عقله وكان سنة (٢٠٣) صحيح العقل. مات سنة (٢٠٨) *\n\n<span data-type='title' id=toc-6915>(٦٦٤) (خ س د-قريش) بن حبان (^١) العجلي</span>\nأبو بكر البصري. روى عن الحسن ومحمد بن سيرين ومالك بن دينار وقتادة وثابت البناني وبكر بن وائل ابن داود وعمرو بن دينار وجماعة. وعنه الأوزاعي ومات قبله وابن وهب ويزيد بن هارون ويحيى بن حسان التنيسي ومروان بن معاوية ووكيع ومسلم ابن إبراهيم وأبو عاصم وسليمان بن حرب وعبد الرحمن بن المبارك العيشي وأبو الوليد الطيالسي وآخرون. قال أحمد وأبو حاتم لا بأس به وقال ابن معين ثقة وقال النسائي ثقة لا بأس به وذكره ابن حبان في الثقات له عند (د) حديث أبي أيوب في الوتر. قلت. وقال الدارقطني ثقة*\n_________\n(^١) حبان بتحتانية ١٢ خلاصه","vol":"8","page":375},{"text":"<span data-type='title' id=toc-6916>(٦٦٥) (س-قريش) بن عبد الرحمن الباوردي</span>\n(^١) ويقال البيرودي أيضا روى عن علي بن الحسن بن شقيق. روى عنه النسائي وقال لا بأس به*\n\n<span data-type='title' id=toc-6917>(من اسمه قزعة)</span>\n<span data-type='title' id=toc-6918>(٦٦٦) (ت ق-قزعة) (^٢) بن سويد بن حجير</span>\nبن بيان الباهلي أبو محمد البصري روى عن أبيه وحميد بن قيس الأعرج وإسماعيل بن أمية ومحمد بن المنكدر وأبي الزبير المكي وعبد الملك بن عمير وعبيد الله بن عمر العمري وعبد الله بن أبي مليكة وابن أبي نجيح وعدة. وعنه أبو النعمان وأبو عاصم ومسدد وإبراهيم بن الحجاج السامي ومسلم بن إبراهيم وعبد الواحد بن غياث والقواريري وقتيبة بن سعيد ولوين وآخرون. قال عباس الدوري عن ابن معين ضعيف وقال عثمان الدارمي عن ابن معين ثقة وقال أحمد مضطرب الحديث وقال أبو حاتم ليس بذاك القوي محله الصدق وليس بالمتين يكتب حديثه ولا يحتج به وقال البخاري ليس بذاك القوي وقال الآجري سألت أبا داود عن قزعة بن سويد فقال ضعيف كتبت إلى العباس العنبري أسأله عنه فكتب إلي أنه ضعيف وقال النسائي ضعيف وقال ابن عدي له غير ما ذكرت\n_________\n(^١) الباوردى في لب اللباب بفتح الواو وسكون الراء ومهملة نسبة الى ابيورد. قال في المراصد باورد بفتح الواو وسكون الراء وهى ابيورد بلدة بخراسان بين سرخس وشنا انتهى. قلت. الباوردى بفتح الواو والراء نسبة لى باورد موضع باليمن انتهى ١٢\n(^٢) قزعة في التقريب بزاى وفتحات وحجير في المغنى بمضمومة وفتح جيم وسكون ياء وبراء ١٢","vol":"8","page":376},{"text":"أحاديث مستقيمة وأرجو أنه لا بأس به. قلت. وقال ابن حبان كان كثير الخطأ فاحش الوهم فلما كثر ذلك في روايته سقط الاحتجاج بأخباره وقال البزار لم يكن بالقوي وقد حدث عنه أهل العلم وقال العجلي لا بأس به وفيه ضعف وأبوه ثقة وعن أحمد قال هو شبه المتروك ذكره الأثرم*\n\n<span data-type='title' id=toc-6919>(٦٦٧) (ع-قزعة) بن يحيى</span>\nويقال ابن الأسود أبو الغادية البصري مولى زياد بن أبي سفيان ويقال مولى عبد الملك ويقال بل هو من بني الحريش. روى عن ابن عمرو ابن عمرو بن العاص وأبي سعيد الخدري وحبيب بن مسلمة وأبي هريرة وقرثع الضبي وجماعة. وعنه عبد الملك بن عمير وعطية بن قيس وقتادة ومجاهد وربيعة بن يزيد وسهم بن منجاب وعاصم الأحول ونهشل بن مجمع الضبي ويزيد بن أبي مالك لانصاري وإسماعيل بن محمد بن سعد وطلق بن حبيب وعمرو بن دينار وآخرون. قال العجلي بصري تابعي ثقة وقال ابن خراش صدوق وذكره ابن حبان في الثقات وقال محمد بن زياد الهلالي عن عبد الملك ابن عمير ثنا قزعة وكان رجلا يسيق الحاج في سلطان معاوية. له عند (خ) حديث أبي سعيد الخدري في سفر المرأة وغيره. قلت. وقال البزار ليس به بأس وقال أبو حاتم الرازي لا ندري سمع منه قتادة أم لا\n\n<span data-type='title' id=toc-6920>(٦٦٨) (س-قزعة) المكي مولى لعبد القيس.</span>\nروى عن عكرمة مولى ابن عباس. روى عنه زياد بن سعد. قال أبو زرعة ثقة. له عنده حديث ابن عباس في الصلاة. قلت. وذكره ابن حبان في الثقات وقال الذهبي لا ندري من هو*","vol":"8","page":377},{"text":"<span data-type='title' id=toc-6921>(من اسمه قزمان وقسامة وقشبر)</span>\n<span data-type='title' id=toc-6922>(٦٦٩) (قزمان (^١) أبو سفيان.</span>\nمولى ابن أبي أحمد. في الكنى*\n\n<span data-type='title' id=toc-6923>(٦٧٠) (د ت س-قسامة) بن زهير المازني التميمي البصري.</span>\nروى عن أبي موسى الأشعري وأبي هريرة روى عنه قتادة وعوف الأعرابي وهشام بن حسان وغنيم بن قيس وعمران بن حدير. قال العجلي بصري تابعي ثقة وقال ابن سعد كان ثقة إن شاء الله وتوفي في ولاية الحجاج على العراق. له عند (د ت) حديث أبي موسى في خلق آدم وعند (س) حديث أبي هريرة في الموت وتقدم حديثه عند (ت) في سعيد بن أوس وذكره ابن حبان في الثقات. قلت.\nفي التابعين. وذكر أبو موسى المديني في الذبل أن ابن شاهين أورده في الصحابة وساق له حديثا لكن في إسناده يزيد بن أبان الرقاشي ولا تقوم به حجة وقد ذكره الهيثم بن عدي وخليفة بن خياط في تابعي أهل البصرة وقالا توفي بعد الثمانين*\n\n<span data-type='title' id=toc-6924>(٦٧١) (د-قشير (^٢) بن عمرو.</span>\nعن بجالة عن ابن عباس في الخراج. وعنه داود ابن أبي هند والنضر بن مخراق. ذكره ابن حبان في الثقات. قلت. وقال ابن القطان مجهول الحال*\n\n<span data-type='title' id=toc-6925>(من اسمه قطبة)</span>\n<span data-type='title' id=toc-6926>(٦٧٢) (٤ - قطبة (^٣) بن عبد العزيز بن سياه الأسدي الحماني الكوفي</span>\n_________\n(^١) قزمان بضم قاف وسكون زاى ١٢ مغنى\n(^٢) قشير بضم قاف واعجام شين وسكون تحتية ١٢ مغنى\n(^٣) قطبة بضم قاف وسكون طاء مهملة","vol":"8","page":378},{"text":"روى عن الأعمش وليث بن أبي سليم ويوسف بن ميمون الصباغ. وعنه أبو معاوية وعاصم بن يوسف اليربوعي ويحيى بن آدم ويحيى بن عبد الحميد الحماني. قال عبد الله بن أحمد عن أبيه شيخ ثقة وقال أيضا كان أبي يتتبع حديث قطبة وسليمان بن قرم ويزيد بن عبد العزيز ويقول هؤلاء قوم ثقات وهم أتم حديثا من حديث شعبة وسفيان هم أصحاب ليث وإن كان سفيان وشعبة أحفظ منهم وقال ابن أبي خيثمة عن ابن معين ثقة وقال ابن أبي حاتم سألت أبي عن قطبة ويزيد ابني عبد العزيز فقال قطبة أحلى وقال الترمذي هو ثقة عند أهل الحديث وذكره ابن حبان في الثقات. له عند (س) حديث أبي موسى في فضل ابن مسعود. قلت. وقال العجلي كوفي ثقة وقال البزار صالح وليس بالحافظ*\n\n<span data-type='title' id=toc-6927>(٦٧٣) (عخ م ت س ق-قطبة) بن مالك الثعلبي</span>\n(^١) ويقال ذبياني. سكن الكوفة. روى عن النبي ﵌ وعن زيد بن أرقم. وعنه ابن أخيه زياد بن علاقة بن مالك والحجاج بن أيوب مولى بني ثعلبة. قال ابن السكن سمعت ابن عقدة يقول قطبة بن مالك من بني ثعل وصوابه الثعلي قال ابن السكن والناس يخالفونه ويقولون الثعلبي. قلت. ذكر الدارقطني وابن السكن والحاكم والأزدي والبغوي وغيرهم أن زياد بن علاقة تفرد\n_________\n(^٣) (تتمة حاشية صفحة ٣٧٨) وبموحدة (وسياه) بكسر مهملة وبخفة مثناة تحتية وبهاء منونة بالصرف وتركه ١٢ مغنى\n(^١) الثعلبي في التقريب بالمثلثة والمهملة وفي المغنى ذبيانى بمضمومة وسكون موحدة وخفة تحتية وبنون منسوب الى ذبيان بن بغيض ١٢ المصح","vol":"8","page":379},{"text":"بالرواية عنه وقد أفاد المصنف له راويا آخر وظفرت بثالث ذكره ابن المديني في التاريخ والعلل وهو عبد الملك بن عمير ولما ذكره ابن حبان في الصحابة قال قطبة بن مالك الثعلبي مولى بني ثعلبة بن يربوع*\n\n<span data-type='title' id=toc-6928>(من اسمه قطن)</span>\n<span data-type='title' id=toc-6929>(٦٧٤) (س-قطن) (^١) بن إبراهيم بن عيسى</span>\nبن مسلم بن خالد بن قطن بن عبد الله بن غطفان بن سهيل بن سلمة بن قشير القشيري أبو سعيد النيسابوري روى عن حفص بن عبد الله السلمي والحسين بن الوليد ومعلى بن أسد وقبيصة ابن عقبة وعبد الله بن يزيد المقري وحماد بن قيراط ويزيد بن عبد ربه الجرجسي ومحمد بن جعفر المدائني وإبراهيم بن نصر المطوعي ويحيى بن يحيى وإسحاق بن إبراهيم وغيرهم. روى عنه النسائي حديثين حديث سمرة وعقبة بن عامر أيما امرأة زوجها وليان. وحديث ابن عباس في الحجامة للصائم. وابنه مسدد بن قطن وعباس الدوري وهو من أقرانه وأبو زرعة وأبو حاتم وموسى بن هارون الحمال وأبو أحمد محمد بن محمد المطرز والهيثم بن خلف الدوري ومسكين بن عبدان وأبو العباس الدغولي وابن ناجية والقاسم بن زكرياء المطرز وأبو عمرو المستملي وأبو حامد بن الشرقي وأحمد بن الحسين بن إسحاق الصوفي ويحيى بن محمد بن صاعد وآخرون. قال النسائي فيه نظر وقال ابن حبان في الثقات يخطئ أحيانا يعتبر حديثه إذا حدث من كتابه وقال إبراهيم بن محمد بن سفيان صار\n_________\n(^١) قطن بفتح قاف مهملة بنون (والقشيرى) بضم قاف وفتح شين معجمة وسكون ياء ١٢ مغنى\n(¬","vol":"8","page":380},{"text":"مسلم بن الحجاج إلى قطن بن إبراهيم وكتب عنه جملة وازدحم الناس عليه حتى حدث بحديث إبراهيم بن طهمان عن أيوب يعني عن نافع عن ابن عمر في الدباغ فطالبوه بالأصل فأخرجه وقد كتبه على الحاشية فتركه مسلم وقال الحاكم سمعت أبا علي سمعت ابن خزيمة سمعت محمد بن عقيل يقول جاءني قطن بن إبراهيم فقال أي حديث عندك أغرب من حديث إبراهيم بن طهمان فقلت حديث أيوب بن نافع عن ابن عمر أيما إهاب دبغ فقد طهر فذهب إلى بغداد فحدث به عن حفص يعني ابن إبراهيم وروى محمد بن سليمان بن فارس عن محمد بن عقيل نحو ذلك وزاد ولم يكن حفظ هذا الحديث يعني عن حفص إلا أنا ومحمود أخو خشنام فكانت الرقعة عند محمود حتى مات ولم يسمعه ابنه يعني أحمد بن حفص ولا غيره وقال أبو عمرو المستملي سمعت قطن يقول ولدت سنة (١٨٠) وقال محمد بن علي الهسنجاني توفي سنة إحدى وستين ومائتين*\n\n<span data-type='title' id=toc-6930>(٦٧٥) (د س-قطن) بن قبيصة بن المخارق الهلالي</span>\nأبو سهلة البصري. روى عن أبيه له صحبة. وعنه ابنه حرب وحيان بن العلاء ويقال ابن عمير أبو العلاء القيسي. قال النسائي لا بأس به. وذكره ابن حبان في الثقات وقال ابن سعد مدحه زياد الأعجم. وقال أبو نعيم في تاريخ أصبهان كان يلي أصبهان ثم خرج منها إلى خراسان. له عندهما حديث في الطيرة*\n\n<span data-type='title' id=toc-6931>(٦٧٦) (خ قد س-قطن) بن كعب القطعي</span>\n(^١) الزبيدي أبو الهيثم البصري\n_________\n(^١) القطعى في الخلاصة والمغنى بضم قاف وفتح طاء مهملة وبعين مهملة منسوب الى قطيعة بن عبس (وابو الهيثم) بمفتوحة وسكون تحتية وفتح مثلثة ١٢","vol":"8","page":381},{"text":"روى عن أبي يزيد المدني ومحمد بن سيرين وعقبة بن عبد الغافر وأبي غالب صاحب أبي أمامة وأيوب السختياني وأم عتبة. وعنه شعبة وحماد بن زيد وعبد الوارث بن سعيد وأبو جزء نصر بن طريف وجعفر بن سليمان الضبعي محمد ابن بكر البرساني. قال ابن معين وأبو زرعة ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6932>(٦٧٧) (م د ت-قطن) بن نسير (^١) البصري</span>\nأبو عباد الغبري المعروف بالذرع روى عن جعفر بن سليمان الضبعي وبشر بن منصور السليمي وعمرو بن النعمان الباهلي ويزيد بن عبد الله أبي خالد القرشي البسري والحسن بن السكن وسلام أبي عيسى وعدي بن أبي عمارة النميري وعبد الرحمن بن مهدي وغيرهم. روى عنه مسلم حديثا واحدا في فضل ثابت بن قيس بن شماس وأبو داود. روى الترمذي عن أبي داود عنه حديث أنس ليسأل أحدكم ربه حاجته وابراهيم ابن هاشم البغوي وموسى بن إسحاق الأنصاري ويعقوب بن سفيان وعبدان الأهوازي والحسن بن علي المعمري ومحمد بن عبد الله الحضرمي وإبراهيم بن يوسف الهسنجاني وأبو بكر بن أبي عاصم والحسن بن سفيان وأبو يعلى الموصلي وأبو القاسم البغوي وآخرون. قال ابن أبي حاتم سئل أبو زرعة عنه فرأيته يحمل عليه وذكر أنه روى أحاديث عن جعفر بن سليمان عن ثابت عن أنس مما أنكر عليه وقال ابن عدي كان يسرق الحديث ويوصله وذكره ابن حبان في الثقات. قلت. وقال ابن عدي حدثنا البغوي ثنا القواريري ثنا جعفر عن ثابت\n_________\n(^١) نسير في المغنى بمضمومة وفتح مهملة وسكون تحتية فراء وابو عباد بمفتوحة وشدة موحدة (والغبرى) في التقريب بضم المعجمة وفتح الموحدة الخفيفة ١٢","vol":"8","page":382},{"text":"بحديث ليسأل أحدكم ربه حاجته كلها. فقال رجل للقواريري إن شيخا يحدث به عن جعفر عن ثابت عن أنس فقال القواريري باطل قال ابن عدي وهو كما قال*\n\n<span data-type='title' id=toc-6933>(٦٧٨) (م س-قطن) بن وهب بن عويمر</span>\nبن الأجدع الليثي أبو الحسن ويقال الخزاعي المدني. روى عن عمه ويحنس مولى آل الزبير وعبيد بن عمير الليثي وغيرهم. وعنه مالك بن أنس وعبيد الله بن عمر العمري وعبد الأعلى بن أبي فروة وعمر بن صهبان والضحاك بن عثمان الحزامي والوليد بن كثير المدني وآخرون. قال أبو حاتم صالح الحديث وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. له عندهما حديث ابن عمر في فضل المدينة*\n\n<span data-type='title' id=toc-6934>(من اسمه القعقاع)</span>\n<span data-type='title' id=toc-6935>(٦٧٩) (بخ م ٤ - القعقاع) بن حكيم الكناني المدني.</span>\nروى عن أبي هريرة وقيل لم يلقه وجابر وعائشة وابن عمر وعلي بن الحسين وأبي صالح السمان وسلمى أم رافع وأبي يونس مولى عائشة وعبد الرحمن بن وعلة وغيرهم. وعنه زيد بن أسلم ومحمد بن عجلان وسعيد المقبري وسهيل بن أبي صالح وسمي مولى أبي بكر وجعفر بن عبد الله بن الحكم ويعقوب بن عبد الله بن الأشج وعمرو بن دينار وأبان بن صالح وغيرهم. قال ابن المديني قلت ليحيى بن سعيد سمي أثبت عندك أو القعقاع قال قعقاع أحب إلي وقال أحمد وابن معين ثقة وقال أبو حاتم ليس بحديثه بأس وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6936>(٦٨٠) (القعقاع) بن اللجلاج</span>\n(^١) تقدم في حصين*\n_________\n(^١) اللجلاج بجيمين وفتح اللام الاولى ١٢ مغنى","vol":"8","page":383},{"text":"<span data-type='title' id=toc-6937>(من اسمه قعنب وقنان وقهيد)</span>\n<span data-type='title' id=toc-6938>(٦٨١) (م د س-قعنب (^١) التميمي الكوفي.</span>\nروى عن علقمة بن مرثد وأبي عبيدة بن عبد الله بن مسعود. وعنه يزيد بن عبد العزيز بن سياه وسفيان بن عيينة. قال الحميدي عن سفيان ثنا قعنب التميمي وكان ثقة خيارا وقال أبو داود كان رجلا صالحا كان ابن أبي ليلى أراده على القضاء فامتنع وقال أخرني حتى أنظر فتوارى فوقع عليه البيت فقتله وذكره ابن حبان في الثقات له عندهم حديث بريدة في حرمة نساء المجاهدين*\n\n<span data-type='title' id=toc-6939>(٦٨٢) (بخ-قنان (^٢) بن عبد الله النهمي.</span>\nروى عن عبد الرحمن بن عوسجة ومحمد ابن سعد بن أبي وقاص وقيل مصعب بن سعد وزر بن حبيش وأبي ظبيان وعدة. وعنه حفص بن غياث وأبو معاوية ومروان بن معاوية وعبد الحميد الحماني وعبد الرحمن بن سليمان وعبد الواحد بن زياد ومحمد بن فضيل بن غزوان وآخرون. قال أحمد سمعت يحيى بن آدم يقول قنان ليس من بابتكم قال وكان يحيى قليل الذكر للناس وقال ابن معين ثقة وقال النسائي ليس بالقوي وذكره ابن حبان في الثقات. قلت. وحكى أن أباه يسمى عبد الرحمن أيضا وقال ابن عدي قنان عزيز الحديث وليس يتبين على مقدار ما له ضعف.\n\n<span data-type='title' id=toc-6940>(٦٨٣) (س-قهيد (^٣) بن مطرف الغفاري</span>\nوقيل عمرو بن قهيد. روى عن\n_________\n(^١) بسكون العين ثم نون آخره موحدة ١٢ خلاصه\n(^٢) قنان في الخلاصة بالفتح ونونين (والنهمى) فى التقريب بفتح النون وسكون الهاء ١٢\n(^٣) قهيد بالتصغير ١٢ تقريب\n(¬","vol":"8","page":384},{"text":"أبي هريرة حديث أرأيت إن عدي على مالي. روى عنه يزيد بن عبد الله بن الهاد وعمرو بن أبي عمرو مولى المطلب ومولاه المطلب بن عبد الله بن حنطب ذكره ابن حبان في الثقات وفي اسمه اختلاف مذكور في ترجمة عمرو بن قهيد قلت. لكن فرق بعضهم بين قهيد بن مطرف وبين عمرو بن قهيد فقال الأزدي إن قهيدا هذا تفرد بالرواية عنه المطلب وذكره ابن سعد في طبقة الخندقين وذكره أبو نعيم وغيره في الصحابة وقال الدارقطني مختلف في صحبته وقال ابن حبان في الصحابة يقال إن له صحبة*\n\n<span data-type='title' id=toc-6941>(من اسمه قيس)</span>\n<span data-type='title' id=toc-6942>(٦٨٤) (م د-قيس) بن بشر بن قيس التغلبي</span>\n(^١) الشامي من أهل قنسرين. روى عن أبيه وكان جليسا لأبي الدرداء. وعنه هشام بن سعد المدني. وقال كان رجل صدق وقال أبو حاتم ما أرى بحديثه بأسا ما أعلم روى عنه غير هشام وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6943>(٦٨٥) (د-قيس) بن ثابت بن قيس</span>\nبن شماس الأنصاري الخزرجي المدني. روى عن أبيه. وعنه ابنه عبد الخبير تقدم حديثه في ترجمة ابنه. قلت. ثابت بن قيس أبوه قتل يوم اليمامة بعد النبي ﵌ بقليل فإما أن تكون رواية قيس عنه منقطعة وإلا لزم أن يكون لقيس إدراك وقد تقدم في اسماعيل ابن محمد بن ثابت أن الدمياطي جزم بأنه والد عبد الخبير فالله أعلم*\n\n<span data-type='title' id=toc-6944>(٦٨٦) (قيس) بن ثعلبة</span>\nقيل هو اسم أبي عياض الذي. روى عن عبد الله بن عمرو\n_________\n(^١) التغلبي في الخلاصة بمعجمة بعد المثناة وفي التقريب بالمعجمة وكسر اللام ١٢ شريف الدين","vol":"8","page":385},{"text":"وعنه مجاهد. ترجم له أبو نصر الكلاباذي هكذا في رجال البخاري ثم قال وقيل هو عمرو بن الأسود وقد مضى في من اسمه عمرو*\n\n<span data-type='title' id=toc-6945>(٦٨٧) (د ق-قيس) بن الحارث بن جدار الأسدي</span>\nويقال الحارث بن قيس بن الأسود ويقال ابن عميرة جد قيس بن الربيع. يعد في الكوفيين. روى عنه حميضة بن الشمردل أنه قال أسلمت وعندي ثمان نسوة فذكرت ذلك للنبي ﵌ فقال اختر منهن أربعا. قلت. رجح البيهقي رواية من قال الحارث بن قيس وفي ترجمة قيس بن الربيع من طبقات ابن سعد قال هو من ولد الحارث بن قيس الذي أسلم وعنده ثمان نسوة وهذا هو الحديث الذي أخرجه أبو داود وابن ماجه*\n\n<span data-type='title' id=toc-6946>(٦٨٨) (د سي-قيس) بن الحارث</span>\nويقال ابن حارثة الكندي ويقال المذحجي ويقال الغامدي الأزدي الحمصي. روى عن أبي الدرداء وعبادة بن الصامت وسلمان وأبي سعيد الخدري وأبي سعد الخير وأبي عبد الله الصنابحي. روى عنه عبادة بن نسي وإسماعيل بن عبيد الله بن أبي المهاجر وعبد الله بن عامر اليحصبي وعمر بن عبد العزيز ويحيى بن يحيى الغساني وعراك بن مالك وأبو عبيد صاحب سليمان. قال ابن سميع كان قاضي عمر بن عبد العزيز بالأردن وقال العجلي شامي تابعي ثقة وذكره ابن حبان في الثقات. له عند (د) حديث موقوف على أبي بكر في الصلاة. قلت. وجزم البخاري بأنه قيس ابن الحارث الغامدي وغامد من الأزد*\n\n<span data-type='title' id=toc-6947>(٦٨٩) (ع-قيس) بن أبي حازم</span>\nواسمه حصين بن عوف ويقال عوف بن","vol":"8","page":386},{"text":"عبد الحارث ويقال عبد عوف بن الحارث بن عوف البجلي الاحمس أبو عبد الله الكوفي أدرك الجاهلية ورحل إلى النبي ﵌ ليبايعه فقبض وهو في الطريق وأبوه له صحبة ويقال إن لقيس رؤية ولم يثبت. روى عن أبيه وأبي بكر وعمر وعثمان وعلي وسعد وسعيد والزبير وطلحة وعبد الرحمن بن عوف وقيل لم يسمع منه وأبي عبيدة وبلال مولى أبي بكر ومعاذ وخالد بن الوليد وابن مسعود وخباب وعتبة بن فرقد وعدي بن عميرة وحذيفة وعمرو بن العاص والمستورد بن شداد ومرداس الأسلمي وأبي مسعود الأنصاري وأبي موسى الأشعري وأبي هريرة وعائشة وجرير بن عبد الله وأبي شهم والمغيرة بن شعبة والصنابح بن الأعسر ودكين بن سعيد وغيرهم وأرسل عن ابن رواحة روى عنه إسماعيل بن أبي خالد وبيان بن بشر والمغيرة بن شبيل ومجالد ابن سعيد وعمر بن أبي زائدة والحكم بن عتيبة وأبو حريز عبد الله بن الحسين قاضي سجستان والأعمش وغيرهم. قال علي بن المديني روى عن بلال ولم يلقه وعن عقبة بن عامر ولا أدري سمع منه أم لا ولم يسمع من أبي الدرداء ولا من سلمان وقال إسحاق بن إسماعيل عن ابن عيينة ما كان بالكوفة أحدا روى عن أصحاب رسول الله ﵌ من قيس وقال الآجري عن أبي داود أجود التابعين إسنادا قيس بن أبي حازم روى عن تسعة من العشرة ولم يرو عن عبد الرحمن بن عوف وقال يعقوب بن شيبة وقيس من قدماء التابعين وقد روى عن أبي بكر فمن دونه وأدركه وهو رجل كامل ويقال إنه ليس أحد من التابعين جمع أن روى عن العشرة مثله إلا عبد الرحمن بن عوف","vol":"8","page":387},{"text":"فإنا لا نعلمه روى عنه شيئا ثم قد روى بعد العشرة عن جماعة من الصحابة وكبرائهم وهو متقن الرواية وقد تكلم أصحابنا فيه فمنهم من رفع قدره وعظمه وجعل الحديث عنه من أصح الإسناد ومنهم من حمل عليه وقال له أحاديث مناكير والذين أطروه حملوا هذه الأحاديث على أنها عندهم غير مناكير وقالوا هي غرائب ومنهم من حمل عليه في مذهبه وقالوا كان يحمل على علي والمشهور عنه أنه كان يقدم عثمان ولذلك تجنب كثير من قدماء الكوفيين الرواية عنه وقال ابن خراش كوفي جليل وليس في التابعين أحد روى عن العشرة إلا قيس بن أبي حازم وقال ابن معين هو أوثق من الزهري وقال مرة ثقة وقال أبو سعيد الأشج سمعت أبا خالد الأحمر يقول لعبد الله بن نمير يا أبا هشام أما تذكر إسماعيل بن أبي خالد وهو يقول حدثنا قيس هذه الأسطوانة يعني في الثقة وقال يحيى ابن أبي غنية ثنا إسماعيل بن أبي خالد قال كبر قيس حتى جاز المائة بسنين كثيرة حتى خرف وذهب عقله وقال ابن المديني قال لي يحيى بن سعيد قيس ابن أبي حازم منكر الحديث ثم ذكر له يحيى أحاديث مناكير منها حديث كلاب الحوأب. قال عمرو بن علي مات سنة أربع وثمانين وقال ابن أبي خيثمة عن ابن معين مات سنة سبع أو ثمان وتسعين وقال خليفة وأبو عبيد سنة ثمان وقال الهيثم بن عدي مات في آخر خلافة سليمان. قلت. وكذا قال الواقدي وحكى ابن حبان في الثقات في وفاته أيضا أربعا وثمانين وأربعا وتسعين وستا وثمانين وقال كنيته أبو عبد الله وقيل أبو عبيد الله يروي عن العشرة جاء إلى النبي ﵌ ليبايعه فقدم المدينة وقد قبض فبايع أبا بكر","vol":"8","page":388},{"text":"وفي مسند البزار عن قيس بن أبي حازم قال قدمت على رسول الله ﵌ فوجدته قد قبض فسمعت أبا بكر يقول فذكر حديثا والرواية التي فيها أنه رأى النبي ﵌ لو ثبتت لكان صحابيا بلا خلاف وقد أوضحت القول فيها في كتابي الإصابة في تمييز الصحابة وفيها أنه رآه يخطب وكان حينئذ ابن سبع أو ثمان. ومراد القطان بالمنكر الفرد المطلق. وقال اجمعوا على الذهبي الاحتجاج به ومن تكلم فيه فقد آذى نفسه كذا قال*\n\n<span data-type='title' id=toc-6948>(٦٩٠) (د-قيس) بن حبتر</span>\n(^١) التميمي ويقال الربعي الكوفي. سكن الجزيرة. روى عن ابن عباس وعن ابن مسعود فيما قيل. روى عنه عبد الكريم بن مالك الجزري وعلي بن بذيمة وغالب بن عباد وزفر العجلي. قال أبو زرعة والنسائي ثقة وذكره ابن حبان في الثقات. روى له أبو داود حديثين أحدهما في الأسقية والآخر في النهي عن ثمن الخمر وغيره. قلت. قال مهنا سألت أبا عبد الله عنه ما عندك كيف هو ومن أين هذا فقال لا أدري وقال ابن حزم مجهول وهو نهشلي من بني تميم*\n\n<span data-type='title' id=toc-6949>(٦٩١) (ت ق-قيس) بن الحجاج</span>\nبن خلي بن معديكرب الكلاعي السلفي (^٢) المصري وقيل الصنعاني من صنعاء دمشق. روى عن حنش الصنعاني وأبي عبد الرحمن الحبلي وعدة. روى عنه أخوه عبد الأعلى والليث وابن لهيعة وضمام بن إسماعيل وعبد الله بن عياش بن عباس القتباني وخالد بن حميد المهري وأبو شريح عبد الرحمن بن شريح وعمرو بن الحارث ونافع بن يزيد وغيرهم. قال\n_________\n(^١) حبتر بمهملة وموحدة ومثناة وزن جعفر ١٢ تقريب\n(^٢) السلفى بضم المهملة وفتح اللام ١٢ خلاصه","vol":"8","page":389},{"text":"أبو حاتم صالح وذكره ابن حبان في الثقات وقال ابن يونس يقال توفي سنة تسع وعشرين ومائة وكان رجلا صالحا. له عند ت؟؟؟ حديث ابن عباس حفظ الله يحفظك الحديث*\n\n<span data-type='title' id=toc-6950>(٦٩٢) (خ صد-قيس) بن حفص بن القعقاع التميمي الدارمي</span>\nمولاهم أبو محمد البصري. روى عن عبد الواحد بن زياد وعشيم ومعمر وطالب بن حجير وخالد ابن الحارث ومسلمة بن علقمة وإسماعيل بن عياش وابن علية وجعفر بن سليمان وعبد الوارث بن سعيد ويزيد بن زريع وأبي عوانة وعدة. وعنه البخاري وأبو داود في فضائل الأنصار وأحمد بن الحسن الترمذي وأبو زرعة وأبو حاتم والحسن بن علي الخلال وحرب بن إسماعيل الكرماني وأحمد بن سعيد الدارمي وأبو أمية الطرسوسي ومحمد بن أيوب بن الضريس ويعقوب بن سفيان وعبد العزيز بن معاوية والفضل بن محمد الشعراني والحسن بن مكرم البزار وهشام بن علي السيرافي وآخرون. قال ابن معين ثقة وقال العجلي لا بأس به كتبت عنه شيئا يسيرا وقال أبو حاتم شيخ وقال البخاري مات سنة سبع وعشرين ومائتين أو نحوها. قلت. وفيها أرخه ابن قانع وابن منده وذكره ابن حبان في الثقات وقال يغرب وقال الدارقطني ثقة وفي الزهرة روى عنه البخاري اثني عشر حديثا*\n\n<span data-type='title' id=toc-6951>(٦٩٣) (تمييز-قيس) بن حفص بصري</span>\nأيضا يكنى أبا محمد. ذكره ابن يونس فقال بصري قدم مصر وكان صاحبا لبكار بن قتيبة القاضي وقد كتب عنه توفي في ذي الحجة سنة إحدى وثمانين ومأتين*","vol":"8","page":390},{"text":"<span data-type='title' id=toc-6952>(٦٩٤) (مد-قيس) بن رافع القيسي الأشجعي</span>\nأبو رافع ويقال أبو عمرو المصري مدني الأصل. روى عن النبي ﵌ مرسلا وعن ابن عمر وابن عمرو وأبي هريرة وشفي بن مانع. روى عنه الحسن بن ثوبان ويزيد ابن أبي حبيب وإبراهيم بن نشيط والحارث بن يعقوب وعبد الكريم بن الحارث رعياش بن عقبة وابن لهيعة. ذكره ابن حبان في الثقات. قلت.\nذكره البغوي في الصحابة وقال يقال إنه جاهلي وذكره أبو موسى في الذيل وقال أورده عبدان في الصحابة. قال وأظن حديثه ليس بمسند إلا أني رأيت بعض أهل الحديث وضعه في المسند فذكرته ليعرف وقال الحسن بن ثوبان دخلت على قيس بن رافع وكان من أهل العلم والستر فذكر خيرا أورده ابن يونس في تاريخه*\n\n<span data-type='title' id=toc-6953>(٦٩٥) (تمييز-قيس) بن رافع عراقي.</span>\nروى عن جرير بن عبد الله. وعنه عبد الله ابن الحارث. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6954>(٦٩٦) (د ت ق-قيس) بن الربيع الأسدي</span>\nأبو محمد الكوفي من ولد قيس ابن الحارث ويقال الحارث بن قيس الأسدي الذي أسلم وعنده ثمان نسوة وفي رواية تسع نسوة. روى عن أبي إسحاق السبيعي والمقدام بن شريح وعمرو بن مرة وأبي حصين وعون بن أبي جحيفة وعثمان بن عبد الله بن موهب ومحمد بن الحكم الكاهلي وابن أبي ليلى وأبي هاشم الرماني والأغر بن الصباح وسماك بن حرب والأعمش والسدي والأسود ابن قيس ومحارب بن دثار وهشام بن عروة وطائفة. وعنه أبان بن تغلب وشعبة","vol":"8","page":391},{"text":"ومات قبله والثوري وهو من أقرانه وعبد الله بن نمير وأبو معاوية وعلي بن ثابت الجزري وعبد الرزاق ووكيع وعاصم بن علي وأبو داود الطيالسي ويزيد بن هارون وطلق بن غنام؟؟؟ وعفان وعبد الكريم بن محمد الجرجاني وموسى بن داود الضبي وأبو سلمة موسى بن إسماعيل وأبو الوليد ويحيى بن عبد الحميد الحماني وعلي بن الجعد وجبارة بن المغلس وآخرون قال أبو داود الطيالسي عن شعبة سمعت أبا حصين يثني على قيس بن الربيع قال وقال لنا شعبة أدركوا قيسا قبل أن يموت وقال عفان عن معاذ بن معاذ قال لي شعبة ألا ترى إلى يحيى بن سعيد يقع في قيس بن الربيع لا والله ما إلى ذلك سبيل وقال عبيد الله بن معاذ عن أبيه سمعت يحيى بن سعيد ينقص قيسا عند شعبة فزجره ونهاه وقال عفان وقلت ليحيى بن سعيد هل سمعت من سفيان يقول فيه يغلطه أو يتكلم فيه بشيء قال لا قلت ليحيى أفتتهمه بكذب قال لا قال عفان فما جاء فيه بحجة وقال حاتم بن الليث الجوهري عن عفان قيس ثقة يوثقه الثوري وشعبة وعن أبي الوليد كان قيس ثقة حسن الحديث وقال عمرو بن علي قلت لأبي الوليد ما رأيت أحدا أحسن رأيا منك في قيس قال إنه كان ممن يخاف الله وقال أبو نعيم سمعت سفيان إذا ذكر قيسا أثنى عليه وقال قراد أبو نوح عن شعبة ما أتينا شيخا بالكوفة إلا وجدنا قيسا قد سبقنا إليه وكان يسمى قيس الجوال وقال عمرو ابن علي سمعت معاذ بن معاذ يحسن الثناء على قيس قال وقلت لأبي داود تحدثنا عن قيس قال نعم وقال سريج بن يونس عن ابن عيينة ما رأيت بالكوفة أجود حديثا منه وقال أحمد بن صالح قلت لأبي نعيم في نفسك من قيس شيء","vol":"8","page":392},{"text":"قال لا وقال عمرو بن علي كان يحيى وعبد الرحمن لا يحدثان عن قيس وكان عبد الرحمن حدثنا عنه ثم تركه وقال أبو حاتم كان عفان يروي عن قيس ويتكلم فيه وقال محمد بن عبد الله بن عمار كان قيس عالما بالحديث ولكنه ولي المدائن فعلق رجالا فيما بلغني فنفر الناس عنه وقال حرب عن أحمد روى أحاديث منكرة وقال المروذي سألت أحمد عنه فلينه وقال كان وكيع إذا ذكره قال الله المستعان وقال البخاري قال علي كان وكيع يضعفه وقال الآجري عن أبي داود سمعت ابن معين يقول قيس ليس بشيء. قال وسمعت أحمد يقول ولي قيس فلم يحمد. قال أبو داود ما أخرجت له إلا ثلاثة أحاديث حدث بأحاديث عن منصور هي عن عبيدة وأحاديث عن مغيرة هي عن فراس وقال الدوري عن ابن معين قال عفان أتيناه فكان يحدثنا فكان ربما أدخل حديث مغيرة في حديث منصور وقال عباس عن ابن معين حبان ومندل فيهما ضعف وهما أحب إلي من قيس وقال أحمد بن أبي مريم عن ابن معين ضعيف لا يكتب حديثه كان يحدث بالحديث عن عبيدة وهو عنده عن منصور وقال عثمان الدارمي وغيره عن ابن معين ليس حديثه بشيء وقال ابن أبي خيثمة عن ابن معين ضعيف الحديث لا يساوي شيئا وقال عبد الله بن علي بن المديني سألت أبي عنه فضعفه جدا. قال وسمعت أبي يقول حدثني إبراهيم بن عبد الرحمن بن مهدي عن أبيه أن قيس بن الربيع وضعوا في كتابه عن أبي هاشم الرماني حديث أبي هاشم إسماعيل بن كثير عن عاصم بن لقيط في الوضوء فحدث به فقيل له من أبو هاشم قال صاحب الرمان. قال أبي وهذا الحديث لم يروه صاحب الرمان","vol":"8","page":393},{"text":"ولم يسمع قيس من إسماعيل بن كثير شيئا وإنما أهلكه ابن له قلب عليه أشياء من حديثه وقال جعفر بن أبان الحافظ سألت ابن نمير عن قيس بن الربيع فقال كان له ابن هو آفته نظر أصحاب الحديث في كتبه فأنكروا حديثه وظنوا أن ابنه قد غيرها وقال أبو داود الطيالسي إنما أتي قيس من قبل ابنه كان ابنه يأخذ حديث الناس فيدخلها في فرج كتاب قيس ولا يعرف الشيخ ذلك وقال الجوزجاني ساقط وقال ابن أبي حاتم سألت أبا زرعة عنه فقال فيه لين وقال سئل أبي عنه فقال عهدي به ولا ينشط الناس في الرواية عنه وأما الآن فأراه أحلى ومحله الصدق وليس بقوي يكتب حديثه ولا يحتج به وهو أحب إلي من محمد بن عبد الرحمن بن أبي ليلى وقال يعقوب بن أبي شيبة هو عند جميع أصحابنا صدوق وكتابه صالح وهو ردى الحفظ جدا مضطربه كثير الخطاء ضعيف في روايته وقال النسائي ليس بثقة وقال في موضع آخر متروك الحديث وقال ابن عدي وعامة رواياته مستقيمة والقول فيه ما قال شعبة وأنه لا بأس به وقال أبو الوليد كان شريك في جنازة قيس فقال ما ترك بعده مثله قال أبو نعيم مات سنة (٥) وقال مرة سنة (٧) وقال ابن معين سنة (٦) وقال ابن سعد سنة (٦٨). قلت. وقال البخاري سمعت ابن رافع يقول سمعت محمد بن عبيد يقول ما زال أمره مستقيما حتى استقضي فقتل رجلا يعني أقام عليه الحد فمات وعن محمد بن عبيد قال استعمل أبو جعفر قيسا على المدائن فكان يعلق النساء بثديهن ويرسل عليهن الزنابير وسئل أحمد لم ترك الناس حديثه فقال كان يتشيع ويخطئ في الحديث وقال ابن حبان","vol":"8","page":394},{"text":"تتبعت حديثه فرأيته صادقا إلا أنه لما كبرساء حفظه فيدخل عليه ابنه فيحدث منه ثقة به فوقعت المناكير في روايته فاستحق المجانبة وقال ابن سعد كان كثير الحديث ضعيفا فيه وكان يقال له الجوال لكثرة سماعه وذكره يعقوب ابن سفيان في باب من يرغب عن الرواية عنهم وقال العجلي الناس يضعفونه وكان شعبة يروي عنه وكان معروفا بالحديث صدوقا ويقال إن ابنه أفسد عليه كتبه بآخرة فترك الناس حديثه وقال عثمان بن أبي شيبة كان صدوقا ولكن اضطرب عليه بعض حديثه وقال أبو أحمد الحاكم ليس حديثه بالقائم وقال الدارقطني ضعيف الحديث وقال ابن خزيمة سمعت محمد بن يحيى يقول سمعت أبا الوليد يقول كتبت عن قيس بن الربيع ستة آلاف حديث هي أحب إلي من ستة آلاف دينار*\n\n<span data-type='title' id=toc-6955>(٦٩٧) (ق-قيس) بن رومي.</span>\nعن علقمة بن قيس عن ابن مسعود في فضل القرض. وعنه سليمان بن بشير. قلت. قال الذهبي ما روى عنه غيره*\n\n<span data-type='title' id=toc-6956>(٦٩٨) (قيس) بن زيد.</span>\nفي قيس الجذامي*\n\n<span data-type='title' id=toc-6957>(٦٩٩) (سي-قيس) بن سالم المعافري</span>\nأبو جزرة (^١) المصري. روى عن أبي أمامة ابن سهل وعمر بن عبد العزيز. وعنه يحيى بن أيوب وبكر بن مضر والليث ذكره ابن حبان في الثقات. روى له النسائي حديثا في اليوم والليلة في الدعاء إذا أشرف على المدينة. يقع بعلو في الدعاء للطبراني. قلت. قال العقيلي لا يتابع عليه وساقه من طريقه*\n\n<span data-type='title' id=toc-6958>(٧٠٠) (ع-قيس) بن سعد بن عبادة</span>\nبن دليهم (^٢) بن حارثة الأنصاري الخزرجي\n_________\n(^١) باسكان الزاى ١٢ خلاصه\n(^٢) بضم مهملة وفتح لام وسكون تحتية وكسرها ١٢ مغنى","vol":"8","page":395},{"text":"أبو عبد الله ويقال أبو عبد الملك ويقال أبو الفضل المدني. قال أنس بن مالك كان قيس بن سعد من النبي ﵌ بمنزلة صاحب الشرطة من الأمير. روى عن النبي ﵌ وعن أبيه وعبد الله بن حنظلة بن الراهب وهو أصغر منه. روى عنه أنس وعبد الرحمن بن أبي ليلى وثعلبة بن أبي مالك القرظي وأبو ميسرة عمرو بن شرحبيل وعامر الشعبي وأبو عمار الدهني وعروة بن الزبير وميمون بن أبي شبيب وأبو تميم الجيشاني ومحمد ابن عبد الرحمن بن أسعد بن زرارة والصحيح أن بينهما رجلا ويسار أبو نجيح والد عبد الله يقال مرسل وآخرون. قال الحميدي عن سفيان عن عمرو ابن دينار كان قيس بن سعد رجلا ضخما جسيما وكان إذا ركب الحمار خطت رجلاه الأرض وقال بكر بن سوادة عن أبي حمزة الحميري عن جابر فذكر حديثا قال وكان عليهم قيس بن سعد ونحر لهم تسع ركائب. وقال فيه فلما قدموا على رسول الله ﵌ ذكروا له من أمر قيس بن سعد فقال إن الجود من شيمة أهل ذلك البيت. وقال يونس عن الزهري كان من دهاة العرب وقال عروة قال قيس بن سعد اللهم ارزقني مالا فإنه لا يصلح الفعال إلا بالمال. قال خليفة وغيره توفي بالمدينة في آخر خلافة معاوية. له عند (خ م) في القيام للجنازة وعند (ت) حديث لا حول ولا قوة إلا بالله. قلت. وله عند (خ) غيره وقال ابن حبان يكنى أبا القاسم وكان على مقدمة علي يوم صفين ثم هرب من معاوية سنة (٥٨) وسكن تفليس. ومات بها في ولاية عبد الملك بن مروان*","vol":"8","page":396},{"text":"<span data-type='title' id=toc-6959>(٧٠١) (خت م د س ق-قيس) بن سعد المكي</span>\nأبو عبد الملك (^١) ويقال أبو عبد الله الحبشي مولى نافع بن علقمة ويقال مولى أم علقمة. روى عن عطاء وطاوس ومجاهد وسعيد بن جبير وعمرو بن دينار ومكحول الشامي ويزيد بن هرمز وغيرهم. وعنه الحمادان وعمران القصير وجرير بن حازم ورباح بن أبي معروف وهشام بن حسان وسيف بن سليمان ويزيد بن إبراهيم التستري وغيرهم قال أحمد وأبو زرعة ويعقوب بن شيبة وأبو داود ثقة وقال ابن معين ليس به بأس وقال ابن سعد كان قد خلف عطاء في مجلسه ولكنه لم يعمر. مات سنة تسع عشرة ومائة وكان ثقة قليل الحديث وذكره ابن حبان في الثقات وقال مات سنة (١٧) وقيل سنة (١٩). قلت. وقال العجلي مكي ثقة وسئل أبو داود عن قيس وابن جريج في عطاء فقال كان قيس أقدم وابن جريج يقدم*\n\n<span data-type='title' id=toc-6960>(٧٠٢) (قيس) بن سعد الخارفي</span>\nبالخاء والفاء تابعي. روى عن علي. وعنه أبو هاشم القاسم بن كثير. ذكره الخطيب وذكران بعضهم قلبه فقال سعد بن قيس والأول الصحيح وسيأتي في قيس أبي المغيرة*\n\n<span data-type='title' id=toc-6961>(٧٠٣) (خ م س-قيس) بن السكن الأسدي الكوفي</span>\nأخو بني سواءة. روى عن ابن مسعود والأشعث بن قيس. وعنه ابنه النعمان وأبو إسحاق السبيعي وعمارة ابن عمير وسعد بن عبيدة والمنهال بن عمرو وأبو الشعثاء المحاربي. قال ابن معين ثقة وعده أبو الشعثاء في الفقهاء من أصحاب ابن مسعود وذكره ابن حبان في الثقات وقال أبو حاتم توفي زمن مصعب بن الزبير. له عندهما حديث واحد في صوم يوم عاشوراء. قلت. وقال ابن سعد توفي زمن مصعب بالكوفة\n_________\n(^١) في الكاشف مفتى مكة ١٢ هامش الاصل","vol":"8","page":397},{"text":"وله أحاديث وكان ثقة*\n\n<span data-type='title' id=toc-6962>(٧٠٤) (ي م س-قيس) بن سليم التيمي العنبري الكوفي.</span>\nروى عن علقمة بن وائل ابن حجر ويزيد بن صهيب الفقير وعمير بن سعيد وأبي بكر بن حفص الزهري والضحاك بن مزاحم وجواب التيمي. وعنه ابن المبارك وأبو أحمد الزبيري وعبيد الله بن موسى والعلاء بن بدر وأبو نعيم وقبيصة. قال أبو زرعة وأبو حاتم ثقة وذكره ابن حبان في الثقات وقال ما رفع رأسه للسماء تعظيما لله. له عند (م) حديث جابر في قوم يخرجون من النار وعند (س) حديثان عن وائل في الصلاة*\n\n<span data-type='title' id=toc-6963>(٧٠٥) (قيس) بن سنان</span>\nفي ابن هبار*\n\n<span data-type='title' id=toc-6964>(٧٠٦) (قيس) بن شماس.</span>\nروى أبو داود من حديث فرج بن فضالة عن عبد الخبير ابن ثابت بن قيس بن شماس عن أبيه عن جده حديثا والصواب عن عبد الخبير بن قيس بن ثابت بن قيس بن شماس وثابت جد عبد الخبير لا أبوه وهو الصحابي وأما قيس فلا يدرى أدرك الإسلام أم لا. قلت. جزم غير واحد أنه مات في الجاهلية*\n\n<span data-type='title' id=toc-6965>(٧٠٧) (قيس) بن طخفة</span>\nوابن طهفة في ترجمة طخفة بن قيس*\n\n<span data-type='title' id=toc-6966>(٧٠٨) (٤ - قيس) بن طلق بن علي بن المنذر الحنفي اليمامي.</span>\nروى عن أبيه. وعنه ابنه هوذة وابن أخيه عجيبة بن عبد الحميد بن عقبة بن طلق بن علي وعبد الله ابن النعمان السحيمي وعبد الله بن بدر ومحمد بن جابر وأيوب بن عتبة وسراج بن عقبة وعيسى بن خثيم وموسى بن عمير الثمالي اليماميون. قال عثمان الدارمي","vol":"8","page":398},{"text":"سألت ابن معين قلت عبد الله بن النعمان عن قيس بن طلق قال شيوخ يمامية ثقات وقال العجلي يمامي تابعي ثقة وأبوه صحابي وذكره ابن حبان في الثقات. قلت. ذكره أبو موسى في الذيل وقال أورده جعفر وغيره في الصحابة وذكر له حديثا صوابه عن أبيه وقال ابن أبي حاتم عن أبيه قيس ليس ممن تقوم به حجة ووهاه وقال الخلال عن أحمد غيره أثبت منه وقال الشافعي قد سألنا عن قيس ابن طلق فلم نجد من يعرفه بما يكون لنا قبول خبره وقال ابن معين لقد أكثر الناس في قيس وأنه لا يحتج بحديثه*\n\n<span data-type='title' id=toc-6967>(٧٠٩) (بخ د ت س-قيس) بن عاصم بن سنان</span>\n(^١) بن خالد بن منقر بن عبيد بن مقاعس التميمي السعدي أبو علي ويقال أبو قبيصة ويقال أبو طلحة المنقري وقد على النبي ﵌ في وفد بني تميم سنة تسع فأسلم وقال النبي ﵌ هذا سيد أهل الوبر. وكان عاقلا حليما سمحا قيل للأحنف ممن تعلمت الحلم قال من قيس روى عن النبي ﵌. وعنه ابناه حكيم وحصين وابن ابنه خليفة والاحنف ابن قيس والحسن البصري وأبو سوية سهل بن خليفة وشعبة بن التوأم قال ابن عبد البر كان قد حرم على نفسه الخمر في الجاهلية وقال النضر بن شميل قال عبدة بن الطيب فيه يرثيه.\nعليك سلام الله قيس بن عاصم … ورحمته ما شاء أن يترحما\nالأبيات. نزل قيس البصرة وبنى بهادار او بها مات عن اثنين وثلاثين\n_________\n(^١) سنان في الخلاصة بنونين والمنقرى في التقريب بكسر الميم وسكون النون وفتح القاف ١٢ المصح","vol":"8","page":399},{"text":"ذكرا من أولاده*\n\n<span data-type='title' id=toc-6968>(٧١٠) (قيس) بن عائذ أبو كاهل</span>\nيأتي في الكنى*\n\n<span data-type='title' id=toc-6969>(٧١١) (خ م د س ق-قيس) بن عباد (^١) القيسي الضبعي</span>\nأبو عبد الله البصري. قدم المدينة في خلافة عمر وروى عنه وعن علي وعمار وأبي ذر وعبد الله ابن سلام وسعد بن أبي وقاص وابن عمرو وأبي بن كعب وغيرهم. روى عنه ابنه عبد الله وصهره عبد الله بن مطر وابن ابنه النضرة بن عبد الله بن مطر وأبو مجلز والحسن وابن سيرين وأبو نضرة العبدي وغيرهم. قال ابن سعد كان ثقة قليل الحديث وقال العجلي كان ثقة من كبار الصالحين وقال النسائي وابن خراش ثقة وكانت له مناقب وحلم وعبادة وذكره أبو مخنف عن شيوخه فيمن قتله الحجاج (^٢) ممن خرج مع ابن الأشعث. له عند (ق) حديث أبي ذر في هَذَانِ خَصْمَانِ اخْتَصَمُوا وذكره ابن حبان في الثقات. قلت. في التابعين وقال إنه يشكري وذكره ابن قانع في معجم الصحابة وأورد له حديثا مرسلا*\n\n<span data-type='title' id=toc-6970>(٧١٢) (ز ٤ - قيس) بن عباية</span>\n(^٣) أبو نعامة الحنفي الرماني وقيل الضبي البصري روى عن ابن عباس وأنس وعبد الله بن مغفل وعن ابن لعبد الله بن مغفل وابن لسعد بن أبي وقاص. وعنه سعيد الجريري وزياد بن مخراق وأيوب السختياني وخالد الحذاء وغيرهم. قال ابن أبي خيثمة سألت ابن معين عن أبي نعامة\n_________\n(^١) عباد في التقريب بضم المهملة وتخفيف الموحدة (والضبعى) بضم المعجمة وفتح الموحدة ١٢\n(^٢) مات بعد الثمانين ١٢ خلاصه\n(^٣) عباية بفتح اوله وتخفيف الموحدة ثم تحتانية ١٢ تقريب","vol":"8","page":400},{"text":"الحنفي فقال اسمه قيس بن عباية بصري ثقة وذكره ابن حبان في الثقات. له عند (ت س) حديث ابن مغفل في البسملة. قلت. وقال ابن عبد البر هو ثقة عند جميعهم وقال الخطيب لا أعلم أحدا رماه بكذب ولا ببدعة. وذكره البخاري في الأوسط فيمن مات ما بين عشر إلى عشرين ومائة*\n\n<span data-type='title' id=toc-6971>(٧١٣) (د ت ق-قيس) بن عمرو بن سهل</span>\nبن ثعلبة بن الحارث بن زيد بن ثعلبة ابن غنم بن مالك بن النجار الأنصاري (^١) المدني جد يحيى بن سعيد بن قيس وأخوته وزعم مصعب الزبيري أن اسم جد يحيى قيس بن قهد وغلطه ابن أبي خيثمة في ذلك وقال هما اثنان. روى عن النبي ﵌ وعنه قيس بن أبي حازم وابنه سعيد بن قيس بن عمرو وقيل لم يسمع منه ومحمد ابن إبراهيم بن الحارث التيمي. قال الترمذي ولم يسمع منه. قلت. وأما ابن حبان فزعم أن قيس بن عمر وهو قيس بن قهد وان فهدا لقب عمرو وكأنه أخذه من قول البخاري قيس بن عمرو جد يحيى بن سعيد. له صحبة. قال وقال بعضهم قيس بن قهد وقال أبو نعيم في الصحابة قيس بن عمرو بن قهد بن ثعلبة ثم قال وقيل قيس بن سهل والله أعلم*\n\n<span data-type='title' id=toc-6972>(٧١٤) (٤ - قيس) بن أبي غرزة (^٢) الغفاري</span>\nويقال الجهني ويقال البجلي. له صحبة نزل الكوفة. روى عن النبي ﵌ حديث إن هذا البيع يحضره اللغو والحلف الحديث. وعنه أبو وائل شقيق بن سلمة. قلت.\nذكر مسلم والأوزاعي أنه تفرد بالرواية عنه وقال ابن عبد البر روى عنه الحكم\n_________\n(^١) هو الذى صلى ركعتى الفجر بعد المكتوبة ١٢ هامش الخلاصة\n(^٢) غرزة بمعجمة وراء وزاى مفتوحات ١٢ تقريب","vol":"8","page":401},{"text":"ولا أدري سمع منه أم لا انتهى وروايته عنه مرسلة بلا شك وإنما أوردته للفائدة*\n\n<span data-type='title' id=toc-6973>(٧١٥) (قيس) بن كثير</span>\nفي كثير بن قيس*\n\n<span data-type='title' id=toc-6974>(٧١٦) (د-قيس) بن محمد بن الأشعث الكندي الكوفي.</span>\nروى عن جده الأشعث وأبيه محمد وعدي بن حاتم وكثير بن شهاب. روى عنه ابناه عبد الرحمن وعثمان وأبو إسحاق الشيباني. ذكره ابن حبان في الثقات تقدم حديثه في ابنه عبد الرحمن. قلت. وقال الهيثم بن عدي كان ضرير البصر وكان يتنسك*\n\n<span data-type='title' id=toc-6975>(٧١٧) (ق-قيس) بن محمد بن عمران الكندي.</span>\nروى عن عفير بن معدان وطلحة بن كامل. وعنه عبيد الله بن يوسف الجبيري وعيسى بن أبي حرب الصفار وبشر بن آدم (^١) والعباس بن الفرج الرياشي وأبو حاتم الرازي. ذكره ابن حبان في الثقات. له عنده حديث أبي أمامة في شهيد البحر. قلت.\nوقال يعتبر حديثه من غير روايته عن عفير بن معدان وقال البخاري روى عنه أحمد بن الأزهر فقال ثنا قيس بن محمد من ولد الأشعث*\n\n<span data-type='title' id=toc-6976>(٧١٨) (ت-قيس) بن مخرمة بن المطلب</span>\nبن عبد مناف بن قصي المطلبي أبو محمد ويقال أبو السائب المكي كان من المؤلفة قلوبهم وممن حسن إسلامه منهم. روى عن النبي ﵌ وعن قباث بن أشيم. وعنه ابنه عبد الله. تقدم حديثه في قباث. قلت. وروى عنه أيضا ابنه محمد*\n\n<span data-type='title' id=toc-6977>(٧١٩) (س-قيس) بن مروان</span>\nوهو ابن أبي قيس الجعفي الكوفي. روى عن عمر حديث من أراد أن يقرأ القرآن رطبا الحديث. وعنه خيثمة بن\n_________\n(^١) البصري ابن بنت ازهر ١٢ هامش الخلاصة","vol":"8","page":402},{"text":"عبد الرحمن وعلقمة بن قيس وعمارة بن عمير وقرثع الضبي. ذكره ابن حبان في الثقات. قلت. وقال روى عنه حبيب كذا في النسخة وهي سقيمة ولعلها خيثمة تصحفت وقد أخرج حديثه أحمد عن أبي معاوية عن الأعمش عن خيثمة عن قيس بن مروان أنه أتى عمر فقال جئت؟؟؟ من الكوفة وتركت بها رجلا يملي المصاحف عن ظهر قلبه يعني عبد الله بن مسعود. وفي هذا تقدم زمان قيس هذا وقد تقدم في ترجمة الراوي عنه قرثع الضبي أن الخطيب ذكر أنه من المخضرمين*\n\n<span data-type='title' id=toc-6978>(٧٢٠) (عس-قيس) بن مسعود بن الحكم الأنصاري الزرقي.</span>\nعن أبيه عن علي في ترك القيام للجنازة. وعنه موسى بن عقبة. على اختلاف فيه تقدم بعضه في ترجمة إسماعيل بن مسعود. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6979>(٧٢١) (ع-قيس) بن مسلم الجدلي (^١) العدواني</span>\nأبو عمرو الكوفي من قيس عيلان. روى عن طارق بن شهاب والحسن بن محمد بن الحنفية ومجاهد وعبد الرحمن بن أبي ليلى وإبراهيم بن جرير وسعيد بن جبير. وعنه الأعمش وشعبة والثوري ومسعر ومالك بن مغول وأبو العميس ورقبة بن مصقلة وإبراهيم بن محمد بن المتشر وإدريس بن يزيد الأودي وصدقة بن أبي عمران وأبو خالد الدالاني والربيع بن لوط والركين بن الربيع وأيوب ابن عائذ وعتبة بن يقظان والجراح بن مليح وآخرون. قال علي عن يحيى كان مرجئا وهو أثبت من أبي قيس وقال صالح بن أحمد عن أبيه ثقة في الحديث وقال أحمد عن سفيان كانوا يقولون ما رفع رأسه إلى السماء منذ\n_________\n(^١) الجدلى بجيم ودال مفتوحتين منسوب الى جديلة ١٢ مغنى","vol":"8","page":403},{"text":"كذا وكذا تعظيما لله وقال ابن معين وأبو حاتم ثقة وقال أبو داود كان مرجئا وقال النسائي ثقة وكان يرى الإرجاء وعن أبي داود عن شعبة أنه ذكره فجعل يلينه وذكره ابن حبان في الثقات. قال أبو نعيم والبخاري ومطين مات سنة عشرين ومائة. قلت. وكذا أرخه ابن سعد وقال كان ثقة ثبتا. له حديث صالح وقال العجلي كوفي ثقة وقال يعقوب بن سفيان ثقة ثقة وكان مرجئا.\n\n<span data-type='title' id=toc-6980>(٧٢٢) (عخ-قيس) بن مسلم المذحجي شامي.</span>\nروى أنه سمع عبادة بن الصامت يقول قال النبي ﵌ إني محدثكم بحديث فليبلغ الحاضر منكم الغائب. وعنه إسماعيل بن عبيد الله بن أبي المهاجر. وقد قيل إنه قيس بن الحارث الغامدي*\n\n<span data-type='title' id=toc-6981>(٧٢٣) (د-قيس) بن النعمان العبدي</span>\nأبو الوليد. روى عن النبي ﵌ في النهي عن النقير والمزفت. وعنه زيد بن علي أبو القموص قال عوف عن أبي القموص حدثني رجل من الوفد من عبد القيس يحسب عوف أن اسمه قيس بن النعمان*\n\n<span data-type='title' id=toc-6982>(٧٢٤) (تمييز-قيس) بن النعمان السكوني كوفي.</span>\nروى عنه إياد بن لقيط وكان جارا له. له حديث واحد انطلق النبي ﵌ وأبو بكر مستخفيين من قريش فمروا براع فقال له رسول الله ﵌ هل من شاة ضربها الفحل قال لا الحديث. قلت. أفرده أبو عمر عن العبدي وأما ابن منده فجعلهما واحدا فقال روى عنه إياد بن لقيط وأبو القموص والذي يظهر ترجيح ما صنع أبو عمر*\n_________\n(¬","vol":"8","page":404},{"text":"<span data-type='title' id=toc-6983>(٧٢٥) (س-قيس) بن هبار (^١) بصري.</span>\nروى عن ابن عباس في النبيذ. وعنه سليمان التيمي. ذكره ابن حبان في الثقات وروى حجاج بن حسان عن عثمان ابن قيس عن قيس بن همام عن ابن عباس وكأنه هذا وقد اختلف في اسمه فقيل أيضًا هنام وقيل هنان وقيل هيان وقيل سنان. قلت. قال الذهبي تفرد عنه سليمان التيمي وذكر العسكري في الصحابة قيس بن هنام وقال روى مرسلا وقال ابن حبان في ثقات التابعين قيس بن همام التيمي روى عنه أهل العراق*\n\n<span data-type='title' id=toc-6984>(٧٢٦) (م ق د ت-قيس) بن وهب الهمداني الكوفي.</span>\nروى عن أنس وأبي عبد الرحمن السلمي وأبي الكنود الأزدي وأبي الوداك وعن رجل من بني سواءة. وعنه الثوري وإسرائيل وأبو حمزة السكري والجراح بن مليح والحسين ابن واقد وغيلان بن جامع وغيرهم. قال أحمد وابن معين والعجلي ثقة. زاد أحمد شيخ وذكره ابن حبان في الثقات. له عند (م) حديث أبي سعيد في الذي يقتله الدجال. قلت. وقال يعقوب بن سفيان ثقة*\n\n<span data-type='title' id=toc-6985>(٧٢٧) (س-قيس) الجذامي الشامي</span>\nقيل إن اسم أبيه مرثد. روى عن عقبة ابن عامر الجهني ونعيم بن هبار الغطفاني. روى عنه كثير بن مرة الحضرمي والحسن بن عبد الرحمن الشامي. قلت. قال البخاري قيس الجذامي له صحبة قاله ابن ثوبان يعني عن أبيه عن مكحول عن كثير بن مرة عنه يعد في الشاميين انتهى وحديثه بذلك في مسند أحمد وقال ابن حبان في الصحابة قيس الجذامي له صحبة سكن الشام وحديثه عند أهلها وقال ابن عبد البر في الاستيعاب\n_________\n(^١) كذا في الأصل وفي الخلاصة هنان بضم اوله ونونين وفي التقريب؟؟؟ عيار ١٢","vol":"8","page":405},{"text":"قيس الجذامي اختلف في اسم أبيه فقيل عامر وقيل زيد وقال ابن سعد في طبقة أهل الفتح قيس الجذامي هو ابن زيد بن جبار بن امرئ القيس بن ثعلبة ابن حبيب بن ذبيان بن عوف بن أنمار بن زنباع بن مازن بن سعد بن مالك ابن أفصى بن سعد بن إياس بن حرام بن جذام وكان سيدا ووفد على النبي ﵌ وعقد له النبي ﵌ على بني سعد بن مالك بن أفصى وابنه ناتل بن قيس كان سيد جذام بالشام*\n\n<span data-type='title' id=toc-6986>(٧٢٨) (ق-قيس) أبو عمارة الفارسي</span>\nمولى الأنصار ويقال مولى سودة مولاة بني ساعدة من الأنصار. روى عن عبد الله بن أبي بكر بن محمد بن عمرو بن حزم. روى عنه معن بن عيسى وخالد بن مخلد وإسماعيل بن أبي أوس. ذكره ابن حبان في الثقات. قلت. وقال البخاري يعد في أهل المدينة فيه نظر وجزم بأنه مدني مولى لسودة بنت سعد في فضل من مات من خمسين ومائة إلى ستين ومائة. وذكره العقيلي في الضعفاء وأورد له حديثين وقال لا يتابع عليهما أحدهما الذي أخرجه ابن ماجه في التعزية بالميت*\n\n<span data-type='title' id=toc-6987>(٧٢٩) (عس-قيس) أبو المغيرة الخارفي</span>\n(^١) الكوفي. روى عن عثمان وعلي.\nوعنه أبو إسحاق السبيعي وأبو الحجاف داود بن أبي عوف وأبو هاشم القاسم بن كثير الخارفي. قال النسائي في الكنى أبو المغيرة قيس بن سعد الخارفي وقال ابن حبان في الثقات قيس بن سعد الخارفي من أهل الكوفة كنيته أبو عبد الله. قلت. بل الذي في ثقات ابن حبان كنيته أبو المغيرة كما قال النسائي وذكر ابن سعد أنه روى عن عمر أيضا وروي عنه قال أتيت عمر فقلت إن أهلي يريدون\n_________\n(^١) الخارفى بالمعجمة والفاء ١٢","vol":"8","page":406},{"text":"الهجرة فذكر قصة وقال ليث بن أبي سليم عن القاسم عن سعد بن قيس قلب اسمه*\n\n<span data-type='title' id=toc-6988>(٧٣٠) (س-قيس) الكلابي والد عطية.</span>\nعن النبي ﵌ في النهي عن النوم على البطن وعن عمر بن الخطاب. وعنه ابنه عطية. وفي إسناده اختلاف كثير بعضه مذكور في ترجمة طخفة. قلت. زعم ابن قانع في معجم الصحابة أنه قيس بن كلاب وساق له حديثا بإسناد مصري ولم يصب وصاحب هذا الحديث غير والد عطية وقال ابن عبد البر له صحبة حديثه عند أهل مصر*\n\n<span data-type='title' id=toc-6989>(٧٣١) (عس-قيس) العبدي والد الأسود.</span>\nعن علي في الإمارة. وعنه ابنه الأسود قاله زيد بن الحباب وعبثر بن القاسم عن سفيان عن الأسود. وقال أبو عاصم عن سفيان عن الأسود عن عمرو بن سفيان عن أبيه عن علي. وقال مرة عن سعيد بن عمرو بن سفيان عن أبيه عن علي. وقال عصام بن النعمان عن سفيان عن الأسود عن عمرو بن سفيان عن علي. وقال شريك عن الأسود عن ابن سفيان ولم يسمه عن علي. وقال مروان بن معاوية عن مساور عن عمرو بن سفيان عن علي. وروى عن عمر بن الخطاب أيضا قال النسائي ثقة. قلت.\nوقال ابن سعد قيس أبو الأسود العبدي شهد صلح الحيرة مع خالد بن الوليد وروى عن عمر حديثا في الجمعة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-6990>(٧٣٢) (س-قيس) المدني.</span>\nروى عن زيد بن ثابت في فضل أبي هريرة.\nوعنه ابنه محمد بن قيس قاص عمر بن عبد العزيز. قلت. قال الذهبي","vol":"8","page":407},{"text":"ما روى عنه إلا ابنه*\n\n<span data-type='title' id=toc-6991>(حرف الكاف)</span>\n<span data-type='title' id=toc-6992>(من اسمه كامل)</span>\n<span data-type='title' id=toc-6993>(٧٣٣) (ل-كامل) بن طلحة الجحدري</span>\n(^١) أبو يحيى البصري نزيل بغداد عم أبي كامل فضيل بن حسين. روى عن حماد بن سلمة ومالك ومبارك بن فضالة والليث ومهدي بن ميمون وابن لهيعة وأبي الأشهب العطاردي وأبو مودود المدني وفضالة بن جبير وأبي عوانة وجماعة. روى عنه أبو داود في كتاب المسائل وأبو خيثمة زهير بن حرب وإبراهيم الحربي وأبو بكر بن علي المروزي وحنبل بن إسحاق وعبد الله بن أحمد وموسى بن هارون ويعقوب بن سفيان وأبو العباس أحمد بن محمد الراسبي وأحمد بن نجدة بن العريان وأبو بكر بن أبي الدنيا ومحمد بن عبد الله الحضرمي وموسى بن زكرياء التستري وأبو يعلى الموصلي وأبو القاسم البغوي وآخرون. قال العقيلي عن أحمد بن أصرم سمعت أحمد سئل عن كامل فقال كان مقارب الحديث وقال أبو داود عن أحمد نحوه وزاد قد رأيته بالبصرة وله حلقة وكان يذهب إلى عبادان. وقال الآجري سألته عن كامل ابن طلحة قال رميت بكتبه يعني أبا داود. قال وسمعت أحمد يثني عليه وقال الميموني سألت أبا عبد الله عنه فقال هو عندي ثقة وقال عبد الله بن أحمد عن أبيه أنه سئل عنه وعن أحمد بن محمد بن أيوب فقال ما أعلم أحدا يدفعهما بحجة وقال إبراهيم الحربي سمعت أحمد يقول قلت لعبد الله اكتب عن هؤلاء الشيوخ\n_________\n(^١) الجحدرى بمفتوحة وسكون حاء وفتح دال مهملتين وراء ١٢ مغنى","vol":"8","page":408},{"text":"حتى تجف يدك فذهب فكتب عن كامل فأول حديث حدث به عن عبد الله بن عمر عن نافع عن ابن عمر أن النبي ﵌ كان إذا خرج إلى المصلى يمضي في طريق ويرجع في غيره. فقال لم أسمع بهذا قط قال فقلت حديث مثل هذا السند فيه حكم عن النبي ﵌ لم أسمعه فأتيت هارون بن معروف فقلت عندك عن ابن وهب عن عبد الله بن عمر عن نافع عن ابن عمر هذا الحديث قال نعم فكتبته عنه قيل لإبراهيم فلم لم يكتبه عن كامل بعلو قال لم يكن عنده كامل بمنزلة ابن وهب وقال الدوري عن ابن معين ليس بشيء وقال أبو زرعة كان يحيى بن أكثم ضربه وأقامه للناس في شهادة فاتضعت أسبابه وكان لا يدفع عن سماع وقال ابن أبي حاتم سألت أبي عنه فقال لا بأس به ما كان له عيب إلا أن يحدث في المسجد الجامع وقال الدارقطني ثقة وذكره ابن حبان في الثقات وقال موسى بن هارون وجماعة مات سنة إحدى وثلاثين ومائتين ببغداد وكان مولده سنة (١٤٥) وقال الحسين بن فهم مات سنة (٣٢)\n\n<span data-type='title' id=toc-6994>(٧٣٤) (د م ت ق-كامل) بن العلا التميمي السعدي</span>\nأبو العلا ويقال أبو عبد الله الكوفي روى عن عطا بن أبي رباح وحبيب بن أبي ثابت وأبي صالح مينا مولى ضباعة ومنصور بن المعتمر والمنهال بن عمرو وأبي صالح السمان والحكم ابن عتيبة وغيرهم وعنه زيد بن الحباب ومحمد بن ربيعة الكلابي واسماعيل ابن صبيح اليشكري وإسحاق بن منصور السلولي والأسود بن عامر وشعيب ابن حرب وعبيد الله بن موسى وإسماعيل بن عمر أبو المنذر وإسماعيل بن عمرو","vol":"8","page":409},{"text":"البجلي وأبو أحمد الزبيري ووكيع وأبو نعيم وأبو غسان النهدي والفريابي وأحمد بن عبد الله بن يونس وآخرون. قال ابن أبي خيثمة عن ابن معين ثقة وقال النسائي ليس بالقوي وقال في موضع آخر ليس به بأس وقال ابن عدي رأيت في بعض رواياته أشياء أنكرتها وأرجو أنه لا بأس به (^١). قلت. وقال ابن سعد كان قليل الحديث وليس بذاك وقال ابن المثنى ما سمعت ابن مهدي يحدث عنه شيئا قط وقال يعقوب بن سفيان ثقة وقال ابن حبان كان ممن يقلب الأسانيد ويرفع المراسيل من حيث لا يدري فبطل الاحتجاج بأخباره وقال الحاكم هو ممن يجمع حديثه وأورد ابن عدي في ترجمته من طريق عاصم بن علي عنه عن حبيب بن أبي ثابت عن أم سلمة قلت يا رسول الله أن الوليد بن الوليد بن المغيرة مات وهو صبي فكيف أبكي عليه قال قولي\nأبكي الوليد بن الوليد بن المغيرة* … أبكي الوليد بن الوليد فتى العشيرة\n. قلت. وهذا باطل والمحفوظ أن أم سلمة هي التي قالت ذلك فأنكر النبي ﵌ عليها. ذكره مصعب الزبيري بغير إسناد وأخرجه الطبراني من طريق عبد العزيز بن عمران عن إسماعيل بن أيوب المخزومي قال دخل النبي ﵌ على أم سلمة وبين يديها صبي وهي تقول\nأبكي الوليد بن الوليد بن المغيرة. وفيه أنه غير اسم الصبي وكان سمي الوليد فقال كدتم تتخذون الوليد حنانا سموه عبد الله* (^٢)\n_________\n(^١) توفي قريبا من سنة ستين ومائة ١٢ هامش الخلاصة\n(^٢) (د ت) كامل أبو العلاء في ابن العلاء ١٢ خلاصه","vol":"8","page":410},{"text":"<span data-type='title' id=toc-6995>(من اسمه كثير)</span>\n<span data-type='title' id=toc-6996>(٧٣٥) (ت-كثير) بن إسماعيل</span>\nويقال ابن نافع النواء (^١) أبو إسماعيل التيمي مولى بني تيم الله الكوفي. روى عن أبي جعفر (^٢) وعطية العوفي وأبي إدريس المرهبي وجميع بن عمير ومحمد بن بشر الهمداني وفاطمة بنت علي ابن أبي طالب وجماعة. وعنه فطر بن خليفة ويزيد بن عبد العزيز بن سياه والمسعودي وقيس بن الربيع وأبو شهاب عبد ربه بن نافع وأبو عقيل يحيى ابن المتوكل وشريك وابن عيينة وعلي بن عابس وعلي بن هاشم بن البريد وعمر بن شبيب المسلي وغيرهم. قال أبو حاتم ضعيف الحديث بابة سعد بن طريف وقال الجوزجاني زائغ وقال النسائي ضعيف وقال في موضع آخر فيه نظر وقال ابن عدي كان غاليا في التشيع مفرطا فيه وذكره ابن حبان في الثقات. قلت. وقال العجلي لا بأس به وروي عن محمد بن بشر العبدي أنه قال لم يمت كثير النواء حتى رجع عن التشيع وسيأتي له ذكر في ابن قاروند*\n\n<span data-type='title' id=toc-6997>(٧٣٦) (س-كثير) بن أفلح المدني</span>\nمولى أبي أيوب الأنصاري. وكان أحد كتاب المصاحف التي كتبها عثمان. روى عن أبيه وعمر وعثمان وزيد ابن ثابت وأبي بن كعب وأبي سعيد الخدري وابن عمر. روى عنه محمد بن سيرين والزهري. قال النسائي ثقة وذكره ابن حبان في الثقات وقال البخاري أصيب يوم الحرة. له عنده حديث في الأذكار بعد الصلاة. قلت.\n_________\n(^١) النواء بفتح النون المشددة ١٢ خلاصه\n(^٢) ابو جعفر هو محمد ابن علي بن الحسين ١٢ هامش الخلاصة","vol":"8","page":411},{"text":"وقال العجلي تابعي ثقة وكناه أبو أحمد الحاكم أبا يحيى ويقال أبو محمد ويقال أبو عبد الرحمن*\n\n<span data-type='title' id=toc-6998>(٧٣٧) (كثير) بن جريج أبو اليمان الرحال في الكنى</span>*\n<span data-type='title' id=toc-6999>(٧٣٨) (٤ - كثير) بن جمهان (^١) السلمي</span>\nويقال الأسلمي أبو جعفر الكوفي. روى عن أبي هرة وابن عمر وأبي عياض وعنه عطاء بن السائب وليث بن أبي سليم قال أبو حاتم شيخ يكتب حديثه. وذكره ابن حبان في الثقات له عندهم حديث واحد في السعي في الحج*\n\n<span data-type='title' id=toc-7000>(٧٣٩) (بخ ت-كثير) بن الحارث الحميري</span>\nويقال البهراني أبو أمين (^٢) الدمشقي روى عن القاسم بن عبد الرحمن. وعنه خالد بن معدان وهو أكبر منه ومعاوية ابن صالح وأرطاة بن المنذر. قال أبو حاتم صالح الحديث وقال أبو زرعة الدمشقي شيوخ الحضرمي معناهم واحد علي بن يزيد وكثير بن الحارث وسليمان بن عبد الرحمن هؤلاء ثقات من أصحاب القاسم موضعهم أحسن ظاهرا من أحاديثهم عن القاسم وقال أيضا قلت لدحيم فكثير بن الحارث قال ما أعرفه قلت فندفعه قال لا يدفع. وذكره ابن حبان في الثقات قلت. ووقع في مسند أحمد من طريق أبي الوازع عن أبي أمين عن أبي هريرة فذكر حديثا*\n\n<span data-type='title' id=toc-7001>(٧٤٠) (كثير) بن حبيب الليثي.</span>\nهو ابن أبي كثير يأتي*\n\n<span data-type='title' id=toc-7002>(٧٤١) (ت ق-كثير) بن زاذان النخعي الكوفي.</span>\nروى عن سلمان أبي حازم\n_________\n(^١) جمهان بمضمومة وسكون ميم وبنون ١٢ مغنى\n(^٢) ابو امين بالتصغير ١٢ تقريب","vol":"8","page":412},{"text":"الأشجعي وعاصم بن ضمرة وعبد الرحمن بن أبي نعم. روى عنه حفص بن سليمان الغاضري وحماد بن واقد وعنبسة بن عبد الرحمن قاضي الري. قال عثمان بن سعيد عن ابن معين لا أعرفه وقال ابن أبي حاتم عن أبيه وأبي زرعة شيخ مجهول. له عندهما حديث واحد في فضل القرآن قال الترمذي لا نعرفه إلا من هذا الوجه ليس له إسناد صحيح قلت وقال الأزدي فيه نظر وأفاد الخطيب انه كثير موذن النخع الذي روى عنه سفيان*\n\n<span data-type='title' id=toc-7003>(٧٤٢) (د ت ق-كثير) بن زياد أبو سهل البرساني</span>\n(^١) الأزدي العتكي البصري سكن بلخ. روى عن الحسن وعمرو بن عثمان بن يعلى بن مرة وأبي سمية وأبي العالية وتوبة العنبري ومسة. وعنه حماد بن زيد وسلام بن مسكين وجعفر بن سليمان وعبد الله بن شوذب وعلي بن عبد الأعلى وعمرو بن الرماح البلخي وغالب ابن سليمان والحسين بن يحيى صاحب ان المبارك وأبو غانم يونس بن نافع وآخرون. قال ابن معين ثقة. وقال أبو حاتم ثقة من أكابر أصحاب الحسن لا بأس به بصري وقع إلى خراسان. وقال النسائي ثقة ذكره ابن حبان في الثقات قلت وقال كان ممن يخطئ ثم غفل فذكره في الضعفاء فقال يروي عن الحسن وأهل العراق مقلوبات وقال البخاري ثقة وله وصايا نافعة كقوله بيعوا دنياكم بآخرتكم تربحوهما جميعا ولا تبيعوا آخرتكم بدنياكم نحسروهما جميعا وروينا ذلك في المجالسة للدينوري*\n\n<span data-type='title' id=toc-7004>(٧٤٣) (ز د ت ق-كثير) بن زيد الأسلمي</span>\nثم السهمي مولاهم أبو محمد المدني\n_________\n(^١) البرسانى بضم موحدة وسكون راء واهمال سين وبعد الالف ون ١٢ مغنى","vol":"8","page":413},{"text":"يقال له ابن صافنة (^١) وهي أمه روى عن ربيح بن عبد الرحمن بن أبي سعيد وسالم ابن عبد الله بن عمرو الوليد بن كثير والمطلب بن عبد الله بن حنطب وعبد الرحمن بن كعب بن مالك وعثمان بن ربيعة بن الهدير وعثمان بن سعيد ابن نوفل وعمر بن عبد العزيز وإسحاق بن عبد الله بن جعفر بن أبي طالب وزينب بنت نبيط امرأة أنس بن مالك وغيرهم. وعنه مالك بن أنس والدراوردي وسليمان بن بلال وعبد العزيز بن أبي حازم وحماد بن زيد وأبو أحمد الزبيري وأبو بكر الحنفي وأبو عامر العقدي وسفيان بن حمزة الأسلمي وابن أبي فديك وحاتم بن إسماعيل وعثمان بن عمر بن فارس وآخرون. قال عبد الله بن أحمد عن أبيه ما أرى به بأسا وقال عبد الله بن الدورقي عن ابن معين ليس به بأس وقال معاوية بن صالح وغيره عن ابن معين صالح وقال ابن أبي خيثمة عن ابن معين ليس بذاك وكان أولا قال ليس بشيء وقال ابن عمار الموصلي ثقة وقال يعقوب بن شيبة ليس بذاك الساقط وإلى الضعف ما هو وقال أبو زرعة صدوق فيه لين وقال أبو حاتم صالح ليس بالقوي يكتب حديثه وقال النسائي ضعيف وقال ابن عدي وتروى عنه نسخ ولم أر به بأسا وأرجو أنه لا بأس به وذكره ابن حبان في الثقات وقال ابن سعد توفي في خلافة أبي جعفر وكان كثير الحديث وقال خليفة توفي في آخر خلافة أبي جعفر وكانت وفاة أبي جعفر سنة ١٥٨) قلت وجزم ابن حبان بوفاته فيها وقال أبو جعفر الطبري وكثير بن زيد عندهم ممن لا يحتج بنقله وخلطه ابن حزم بكثير بن عبد الله بن عمرو بن\n_________\n(^١) ابن صافنة في التقريب بفتح الفاء وتشديد النون وفي الخلاصة ابن صاقبة بفتح القاف والموحدة ١٢ المصحح","vol":"8","page":414},{"text":"عوف فقال في الصلح روينا من طريق كثير بن عبد الله وهو كثير بن زيد عن أبيه عن جده حديث الصلح جائز بين المسلمين الحديث. ثم قال كثير ابن عبد الله بن زيد بن عمرو ساقط متفق على اطراحه وأن الرواية عنه لا تحل وتعقبه الخطيب بما ملخصه إن الحديث عند (د) من رواية كثير بن زيد عن الوليد بن رباح عن أبي هريرة وعند (ت) من رواية كثير بن عبد الله بن عمرو ابن عوف عن أبيه عن جده فهما اثنان اشتركا في الاسم وسياق المتن واختلفا في النسب والسند فظنهما ابن حزم واحدا وكثير بن زيد لم يوصف بشيء مما قال بخلاف كثير بن عبد الله الآتي واختلف على كثير بن زيد في شيخه فقيل كما تقدم عند أبي داود وأخرجه البزار من رواية العقدي عن كثير فقال عن الحارث بن أبي يزيد عن جابر*\n\n<span data-type='title' id=toc-7005>(٧٤٤) (س-كثير) بن السائب حجازي.</span>\nروى عن أبناء قريظة كذا وقع في النسائي والذي عند ابن حاتم عن ابني قريظة أنهم عرضوا على النبي ﵌ يوم قريظة. روى عنه عمارة بن خزيمة بن ثابت. ذكره ابن أبي حاتم هكذا يعني لم يزد عنه راويا آخر ثم قال (كثير) بن السائب المدني روى عن محمود بن لبيد. وعنه هشام بن عروة ومحمد بن إسحاق. وقال ابن حبان في الثقات (كثير) ابن السائب عن أنس. وعنه محمد بن عمرو بن علقمة فالله أعلم هل الجميع لرجل واحد أو لاثنين أو لثلاثة. قلت. جعل ابن حبان في الثقات الراوي عن محمود بن لبيد مع الذي روى عنه عمارة بن خزيمة واحدا وفرق بينه وبين الراوي عن أنس واستروح الذهبي فقال تابعى حجازي","vol":"8","page":415},{"text":"فرد عنه عمارة بن خزيمة لا يتحقق من ذا كذا قال وذكر ابن منده في معرفة الصحابة كثير بن السائب وساق بإسناده من طريق محمد بن كعب عن عمارة بن خزيمة عن كثير بن السائب قال عرضنا على رسول الله ﵌ يوم حنين فمن كان محتلما أو نبتت عانته يقتل الحديث. وقد وقع الخطأ عنده في موضعين الأول في إسقاطه الصحابي الذي حدث به كثير ابن السائب حتى صار كثير بذلك صحابيا والثاني في قوله يوم حنين وإنما هو يوم قريظة وإنما نبهت عليه للفائدة وذكر ابن أبي حاتم في آخر من اسمه كثير كثير بن السائب قاص أهل فلسطين روى عن عبد الرحمن بن عوف روى عنه أبو سلمة بن عبد الرحمن قال ابن معين لا أعرفه. فهذا يحتمل أن يكون ثالثا أو رابعا*\n\n<span data-type='title' id=toc-7006>(٧٤٥) (ق-كثير) بن سليم الضبي</span>\nأبو سلمة المدائني وليس بالأبلي روى عن أنس بن مالك والضحاك بن مزاحم والحسن البصري وعنه أبو عامر العقدي ويحيى بن إسحاق السيلحيني وأبو تميلة يحيى بن واضح وإسماعيل بن أبان الوراق وسلام بن سليمان المدائني وأحمد بن يونس وأبو صالح كاتب الليث وعمرو بن عون الواسطي وجبارة بن المغلس وآخرون قال عبد الله بن علي بن المديني عن أبيه كثير صاحب أنس ضعيف وكان يحدث عن أنس أحاديث يسيرة خمسة أو نحوها فصارت مائة حديث وقال الدوري عن ابن معين ضعيف وقال الآجري عن أبي داود ضعيف سمعت يحيى يقول لا يكتب حديثه وقال النسائي والأزدي متروك وقال أبو زرعة واهي الحديث وقال أبو حاتم ضعيف","vol":"8","page":416},{"text":"الحديث منكر الحديث لا يروي عن أنس حديثا له أصل من رواية غيره وقال ابن حبان في الثقات (كثير) بن سليم. روى عن الضحاك بن مزاحم وعنه أبو تميلة. كذا أفرده عن الراوي عن أنس وقال في الضعفاء كثير بن سليم هو الذي يقال له كثير بن عبد الله يروي عن أنس ما ليس من حديثه ويضع عليه هكذا قال وتابعه الدارقطني على أن كثير بن سليم وكثير بن عبد الله واحد وفرق بينهما غير واحد من الأئمة وهو الصحيح إن شاء الله تعالى وقال الخطيب عقب حكاية ابن المديني المتقدمة كثير بن عبد الله أيضا يروي عن أنس ولم ينسب علي كثيرا الذي ضعفه فالله أعلم أيهما أراد. قلت.\nالظاهر أنه أراد كثير بن سليم لأنه ذكر أنه كان يروي عن أنس قليلا ثم أكثر عنه وأما كثير بن عبد الله فلم يرو عن أنس إلا القليل بخلاف كثير بن سليم فوضح أن مراد ابن المديني كثير بن سليم. لكن أورد ابن عدي لكثير بن سليم عدة أحاديث نحو العشرة ثم قال هذه الروايات غير محفوظة ولم يبق له إلا الشئ اليسير وجزم بأن كنيته أبو هشام ثم قال سمعت ابن حماد يقول قال البخاري كثير أبو هشام أراه ابن سليم عن أنس منكر الحديث وقال أحمد بن يونس أبو سلمة شيخ لقيته بالمدائن فلا أدري يعني كثير بن سليم هذا أو غيره*\n\n<span data-type='title' id=toc-7007>(٧٤٦) (كثير) بن عبد الله</span>\n(^١) السامي الناجي مولاهم أبو هاشم البصري. يروي عن أنس والحسن البصري. وعنه محمد بن عبد الملك بن أبي الشوارب وقتيبة ابن سعيد وإسحاق بن أبي إسرائيل وبشر بن الوليد وأبو إبراهيم الترجماني\n_________\n(^١) ليس هذا الموضع موضع كثير بن عبد الله ولكن وجد في الاصول هكذا خلاف الترتيب ولعله لالتباسه بسابقه كما مر ١٢ المصحح","vol":"8","page":417},{"text":"وإبراهيم بن عبد الله الرومى <span data-type='title' id=toc-7008>(٧٤٧) (خ م د ت ق-كثير) بن شنظير</span>\n(^١) المازني ويقال الأزدي أبو قرة البصري روى عن عطاء ومجاهد والحسن ومحمد وأنس ابني سيرين ويوسف بن أبي الحكم وغيرهم. وعنه سعيد بن أبي عروبة وحماد بن زيد وعبد الوارث بن سعيد وأبان بن يزيد العطار وحفص بن سليمان الغاضري وأبو عامر الخزاز وعباد بن عباد وبشر بن المفضل وجماعة. قال عبد الله بن أحمد سألت أبي عنه فقال صالح ثم قال قد روى عنه الناس واحتملوه وقال مرة صالح الحديث وقال إسحاق بن منصور عن ابن معين صالح وقال الدوري عن ابن معين ليس بشيء\n_________\n(^١) شنظير بكسر معجمة وسكون نون وكسر ظاء معجمة وسكون تحتية وبراء ١٢ مغنى","vol":"8","page":418},{"text":"وقال عمرو بن علي كان يحيى بن سعيد لا يحدث عنه وكان ابن مهدي يحدث عنه وقال أبو زرعة لين وقال النسائي ليس بالقوي وقال ابن عدي ارجوان تكون أحاديثه مستقيمة. له في البخاري حديثان فقط أخرج مسلم أحدهما هو حديث جابر في السلام على المصلي وأبو داود والترمذي الآخر وهو حديث جابر خمروا الآنية وابن ماجة حديثان حديث أنس طلب العلم فريضة. قلت وقال ابن سعد كان ثقة إن شاء الله وقال ابن عدي ليس في حديثه شيء من المنكر وقال الأثرم سئل أبو عبد الله عن كثير بن شنظير هو صحيح الحديث أو قيل ثبت الحديث قال لاثم قال كلاما معناه يكتب حديثه وقال الساجي صدوق وفيه بعض الضعف ليس بذاك ويحتمل لصدقه وقال الحاكم قول ابن معين فيه ليس بشيء هذا يقوله ابن معين إذا ذكر له الشيخ من الرواة يقل حديثه ربما قال فيه ليس بشيء يعني لم بسند من الحديث ما يشتغل به وقال البزار ليس به بأس وقال ابن حزم ضعيف جدا*\n\n<span data-type='title' id=toc-7009>(٧٤٨) (كثير) ابن. صافنة.</span>\nهو ابن زيد الأسلمي تقدم*\n\n<span data-type='title' id=toc-7010>(٧٤٩) (س-كثير) بن الصلت بن معدي كرب بن وكيعة</span>\nبن شرحبيل بن معاوية الكندي أبو عبد الله المدني قيل إنه أدرك النبي ﵌ روى عن أبي بكر وعمر وعثمان وزيد بن ثابت وسعيد بن العاص. وعنه أبو غلاب يونس بن جبير وأبو علقمة مولى عبد الرحمن بن عوف وكان كاتبا لعبد الملك بن مروان على الرسائل. ذكره ابن سعد في الطبقة الأولى من تابعي أهل المدينة وقال أنا أبو بكر بن أبي أويس ثنا سليمان بن بلال عن عبيد الله بن","vol":"8","page":419},{"text":"عمير عن نافع أن اسمه كان قليلا فسماه عمر كثيرا. وقال أبو عوانة الاسفرائينى حدثني مسرور بن نوح ثنا إبراهيم بن المنذر الحزامي حدثني عبد الرحمن بن المغيرة حدثني الدراوردي عن عبيد الله بن عمر عن نافع عن ابن عمر قال كان اسم كثير بن الصلت قليلا فسماه النبي ﵌ كثيرا فذكر الحديث. وقال ابن سعد وفد عمومته على النبي ﵌ ثم رجعوا ثم ارتدوا فقتلوا يوم النجير وهاجر كثير وزبيد وعبد الرحمن بنو الصلت إلى المدينة سكوها وقال ابن سعد قال محمد بن عمر ولد كثير بن الصلت في عهد رسول الله ﵌ وكان له شرف وحال جميلة وقال العجلي كثير بن الصلت مدني تابعي ثقة وذكره ابن حبان في الثقات روى له النسائي حديث زيد بن ثابت الشيخ والشيخة إذا زنيا فارجموهما الحديث. قلت. وله ذكر في حديث أبي سعيد الخدري في الصحيحين في نقله المنبر بالمصلى وجزم أبو حاتم الرازي وأبو أحمد العسكري وابن منده وغيرهم إنه ولد في عهد النبي ﵌ وقال ابن حبان في التابعين يقال إنه ولد في عهده انتهى والحديث الذي ذكره في الأصل تفرد به مسرور وليس بعمدة والصحيح رواية سليمان بن بلال والله أعلم*\n\n<span data-type='title' id=toc-7011>(٧٥٠) (خ م د س-كثير) بن العباس بن عبد المطلب</span>\nبن هاشم أبو تمام المدني ابن عم النبي ﵌ أمه أم ولد. روى عن أبيه وأخيه عبد الله وأبي بكر وعمر وعثمان والحجاج بن عمرو بن غزية. وعنه الأعرج والزهري وأبو الأصبغ السلمي مولى بني سليم. قال يعقوب بن شيبة يعد في الطبقة","vol":"8","page":420},{"text":"الأولى من أهل المدينة ممن ولد على عهد النبي ﵌ وقال مصعب الزبيري كان فقيها فاضلا لا عقب له وقال ابن حبان في الثقات كان رجلا صالحا فاضلا فقيها مات بالمدينة أيام عبد الملك بن مروان ويروى أن معاوية سأل رجلا عن أعبد الناس بالمدينة فقال كثير بن العباس. له عندهم حديث ابن عباس في الكسوف وعند (م س) حديث العباس في غزوة حنين. قلت. وذكره ابن سعد في الطبقة الرابعة من الصحابة وقال لم يبلغنا أنه روى عن النبي ﵌ شيئا وكان رجلا صالحا فقيها ثقة قليل الحديث وروى له ابن منده وابن قانع في معجم الصحابة حديثا يدل على صحبته لكن في إسناده يزيد بن أبي زياد وقد اختلف عليه فيه. وقال البغوي ثنا داود بن عمر وثنا جرير عن يزيد بن أبي زياد عن عبد الله بن الحارث قال كان النبي ﵌ يصف عبد الله وعبيد الله وكثيرا بني العباس ويقول من سبق فله كذا الحديث. وهو مرسل جيد الإسناد وقد رواه أحمد ابن حنبل في مسنده عن جرير مثله وقال الدارقطني في كتاب الأخوة روى عن النبي ﵌ مراسيل* (^١)\n\n<span data-type='title' id=toc-7012>(٧٥١) (ز د ت ق-كثير) بن عبد الله بن عمرو بن عوف</span>\nبن زيد بن ملحة اليشكري المزني المدني. روى عن أبيه ومحمد بن كعب القرظي ونافع مولى ابن عمر وربيح بن عبد الرحمن بن أبي سعيد الخدري وبكير بن عبد الرحمن المزني وجماعة. روى عنه يحيى بن سعيد الأنصاري وأبو أويس وزيد بن الحباب وعبد الله بن وهب وعبد الله بن نافع وإبراهيم بن علي الرافعي وإسحاق بن جعفر\n_________\n(^١) كثير بن عبد الله بن زيد في كثير بن زيد ١٢ هامش الاصل\n(¬","vol":"8","page":421},{"text":"العلوي وإسحاق بن إسحاق الحنيني وأبو عامر العقدي ومروان بن معاوية وأبو الجعد عبد الرحمن بن عبد الله السلمي ومحمد بن خالد بن عثمة وخالد بن مخلد ابن أبي أويس والقعنبي وآخرون. قال أبو طالب عن أحمد منكر الحديث ليس بشيء وقال عبد الله بن أحمد ضرب أبي على حديث كثير بن عبد الله في المسند ولم يحدثنا عنه وقال أبو خيثمة قال لي أحمد لا تحدث عنه شيئا وقال الدوري عن ابن معين لجده صحية وهو ضعيف الحديث وقال مرة ليس بشيء وقال الدارمي عن ابن معين أيضا ليس بشيء. وقال الآجري سئل أبو داود عنه فقال كان أحد الكذابين سمعت محمد بن الوزير المصري يقول سمعت الشافعي وذكر كثير بن عبد الله بن عمرو بن عوف فقال ذاك أحد الكذابين أو أحد أركان الكذب. وقال ابن أبي حاتم سألت أبا زرعة عنه فقال واهي الحديث ليس بقوي قلت له بهز بن حكيم وعبد المهيمن وكثير أيهم أحب إليك قال بهز وعبد المهيمن أحب إلي منه. وقال أبو حاتم ليس بالمتين وقال الترمذي قلت لمحمد في حديث كثير بن عبد الله عن أبيه عن جده في الساعة التي ترجى في يوم الجمعة كيف هو قال هو حديث حسن إلا أن أحمد كان يحمل على كثير يضعفه وقد روى يحيى بن سعيد الأنصاري عنه.\nوقال النسائي والدارقطني متروك الحديث وقال النسائي في موضع آخر ليس بثقة وقال ابن حبان روى عن أبيه عن جده نسخة موضوعة لا يحل ذكرها في الكتب ولا الرواية عنه الاعلى جهة التعجب. وقال ابن عدي عامة ما يرويه لا يتابع عليه وقال إبراهيم بن المنذر عن مطرف رأيته وكان كثير الخصومة","vol":"8","page":422},{"text":"ولم يكن أحد من أصحابنا يأخذ عنه وقال له ابن عمران القاضي يا كثير أنت رجل بطال تخاصم فيما لا تعرف وتدعي ما ليس لك وليس عندك ما يطلب. قلت.\nوقال أبو نعيم ضعفه علي بن المديني وقال ابن سعد كان قليل الحديث يستضعف وقال ابن السكن يروي عن أبيه عن جده أحاديث فيها نظر. وقال الحاكم حدث عن أبيه عن جده نسخة فيها مناكير وضعفه الساجي ويعقوب ابن سفيان وابن البرقي وقال ابن عبد البر مجمع على ضعفه وكلام ابن حزم فيه تقدم في كثير بن زيد وذكره البخاري في الأوسط في فصل من مات من الخمسين ومائة إلى الستين (^١) *\n\n<span data-type='title' id=toc-7013>(٧٥١) (د س ق-كثير) بن عبيد بن نمير</span>\nالمذحجي أبو الحسن الحمصي الحذاء المقرى إمام جامع حمص. روى عن بقية بن الوليد والوليد بن مسلم ومروان ابن معاوية ومحمد بن حرب الخولاني ومحمد بن خالد الوهبي وابن عيينة وعبد المجيد بن عبد العزيز بن أبي رواد وأبي حيوة شريح بن يزيد وأيوب بن سويد ووكيع وطائفة. وعنه أبو داود والنسائي وابن ماجه وبقي بن مخلد وابن أبي عاصم وأبو زرعة وأبو حاتم وعمير بن بجير وابن أبي داود وعبد الله بن أحمد ابن أبي الحواري ومحمد بن محمد بن سليمان الباغندي وإسماعيل بن محمد بن قيراط ويوسف بن موسى المروزي وأبو علي الحسن بن أحمد بن إبراهيم وأحمد ابن عمير بن جوصاء وعدة. قال أبو حاتم ثقة وقال النسائي لا بأس به وقال ابن أبي داود كان يقال إنه أم بأهل حمص ستين سنة فما سها في صلاته قط\n_________\n(^١) كثير بن عبد الله السامي الناجي الايلى البصري صاحب الرقيق تقدم قبل ابن شنظير ١٢ هامش الاصل","vol":"8","page":423},{"text":"قال عبد الغني بن سعيد فذاكرت بذلك أبا الحسين أحمد بن محمد بن عمر بن عامر الفرضي الحمصي فقال قيل لكثير بن عبيد في ذلك فقال ما دخلت من باب المسجد قط وفي نفسي غير الله. ذكره ابن حبان في الثقات وقال مات سنة خمسين أو قبلها بقليل أو بعدها وكان من خيار الناس. وحكى ابن زبر عن الحسن بن علي أنه قال سنة سبع وأربعين ومأتين ويرده أن ابن جوصاء إنما دخل حمص سنة خمسين. قلت. وقال مسلمة بن قاسم في تاريخه ثقة وكذا قال أبو بكر بن أبي داود*\n\n<span data-type='title' id=toc-7014>(٧٥٣) (بخ د-كثير) بن عبيد التيمي مولى أبي بكر الصديق</span>\nأبو سعيد الكوفي رضيع عائشة. روى عنها وعن أبي هريرة وزيد بن ثابت وأسماء بنت أبي بكر وعنه ابنه أبو العنبس سعيد وابن ابنه عنبسة بن سعيد وابن عوف وشعيب بن الحبحاب وعبد الله بن دكين ومجالد وغيرهم. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7015>(٧٥٤) (ت-كثير) بن فائد (^١) بصري.</span>\nروى عن ثابت البناني وسعيد بن عبيد الهنائي. وعنه ابنه الحسن وأبو عاصم النبيل. ذكره ابن حبان في الثقات له عنده حديث أنس يا ابن آدم إنك ما دعوتني ورجوتني غفرت لك*\n\n<span data-type='title' id=toc-7016>(٧٥٥) (خ د س-كثير) بن فرقد المدني سكن مصر.</span>\nروى عن نافع مولى ابن عمر وعبد الله بن مالك بن حذافة وأبي بكر بن محمد بن عمرو بن حزم وعبيد ابن السباق. وعنه عمرو بن الحارث ومالك وابن لهيعة والليث. قال الدوري عن ابن معين ثقة وقال أبو حاتم صالح كان من أقران الليث وكان ثبتا وقال الآجري عن أبي داود وقال مالك كان يؤكد لهذا الأمر أربعة بعد ربيعة\n_________\n(^١) فائد بالفاء ١٢ تقريب\n(¬","vol":"8","page":424},{"text":"فذكره فيهم وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7017>(٧٥٦) (س-كثير) بن قاروند (^١) كوفي.</span>\nسكن البصرة. روى عن سالم ابن عبد الله بن عمر وعدي بن ثابت وعون بن أبي جحيفة وأبي جعفر وعطية وعنه يزيد بن زريع ويوسف بن خالد السمتي والفضيل بن سليمان والنضر بن شميل. ذكره ابن حبان في الثقات. روى له النسائي حديثا واحدا في صلاة السفر. قلت. ذكر ابن حبان أنه يكنى أبا إسماعيل وقال الخطيب كثير أبو إسماعيل الذي روى عن إبراهيم بن الحسن هو كثير النواء وهو كثير بن قاروند كذا قال وقال ابن القطان لا يعرف حاله وأورد ابن عدي في ترجمة فضيل بن سليمان من طريق فضيل عن كثير عن عون بن أبي جحيفة عن أبيه حججت مع رسول الله ﵌ فما زلنا نصلي ركعتين ركعتين حتى رجعنا فقال لم يروه عن كثير إلا فضيل وكثير عزيز الحديث*\n\n<span data-type='title' id=toc-7018>(٧٥٧) (س د-كثير) بن قليب (^٢) بن موهب الصدفي المصري الأعرج.</span>\nشهد فتح مصر. روى عن أبي فاطمة الدوسي وكان معه بذات الصواري حديث أكثر من السجود وعن عقبة بن عامر الجهني. روى عنه الحارث بن يزيد الحضرمي. وقع حديثه في رواية أبي الطيب الأشناني وجده عن أبي داود لكن لم ينسبه قال عن كثير الأعرج وكذا رواه ابن يونس في تاريخه من طريقه وقال هو كثير بن قليب بن موهب والحديث المذكور معروف من رواية كثير بن مرة الحضرمي عن أبي فاطمة ومن طريقه أخرجه النسائي\n_________\n(^١) قاروند بفتح القاف والمهملة بينهما الف والواو ثم نون ساكنة ١٢ خلاصه\n(^٢) قليب في التقريب بالقاف وفي الخلاصة قلب بضم اوله مكبرا ١٢","vol":"8","page":425},{"text":"وابن ماجه وذكر صاحب تاريخ حمص أن كثير بن مرة هو الصدفي الأعرج وفرق بينهما ابن يونس فذكر الأول في التاريخ كما تقدم وذكر كثير بن مرة في تاريخ الغرباء ولم يذكر كونه صدفيا ولا أعرج فالله أعلم. قلت. وقال الذهبي مصري لا يعرف تفرد عنه الحارث بن يزيد*\n\n<span data-type='title' id=toc-7019>(٧٥٨) (د ت ق-كثير) بن قيس</span>\nويقال قيس بن كثير شامي. روى عن أبي الدرداء في فضل العلم. وعنه داود بن جميل. جاء في أكثر الروايات أنه كثير بن قيس على اختلاف في الإسناد إليه وتفرد محمد بن يزيد الواسطي في إحدى الروايتين عنه بتسمية قيس بن كثير وهو وهم. وروى أبو عاصم النبيل عن الوليد بن مرة عن كثير بن قيس عن ابن عمر حديثا آخر وذكره ابن حبان في الثقات. قلت. قال ابن سميع أمره ضعيف لم يثبته أبو سعيد يعني دحيما وقال الدارقطني ضعيف ووقع لابن قانع وهم بحت. في معجم الصحابة فإن الحديث وقع له بدون ذكر أبي الدرداء فيه فذكر كثيرا بسبب ذلك في الصحابة فأخطأ*\n\n<span data-type='title' id=toc-7020>(٧٥٩) (خ د س ق-كثير) بن كثير بن المطلب</span>\nبن أبي وداعة بن هبيرة (¬/) بن سعيد بن سعد بن سهم القرشي السهمي المكي. روى عن أبيه وسعيد بن جبير وعلي بن عبد الله البارقي وغيرهم. وعنه ابن جريج ومعمر وهشام بن حسان وإبراهيم بن نافع وسالم الخياط وابن عيينة وآخرون. قال ابن سعد كان شاعرا قليل الحديث وقال أحمد وابن معين ثقة وقال النسائي لا بأس به وذكره ابن حبان في الثقات*\n_________\n(¬\n(¬/) صبيرة","vol":"8","page":426},{"text":"<span data-type='title' id=toc-7021>(٧٦٠) (د ت س فق-كثير) بن أبي كثير البصري</span>\nمولى عبد الرحمن بن سمرة. روى عن مولاه وابن عباس وأبي هريرة وابن المسيب وأبي سلمة بن عبد الرحمن وأبي عياض وأرسل عن عمر. وعنه محمد بن سيرين ومنصور بن المعتمر وأيوب السختياني وعبد الله بن القاسم وقتادة. قال العجلي تابعي ثقة وذكره ابن حبان في الثقات. قلت. ذكره ابن الجوزي في الصحابة. وزعم عبد الحق تبعا لابن حزم أنه مجهول فتعقب ذلك عليه ابن القطان بتوثيق العجلي وذكره العقيلي في الضعفاء وما قال فيه شيئا*\n\n<span data-type='title' id=toc-7022>(٧٦١) (بخ-كثير) بن أبي كثير</span>\nواسمه حبيب الليثي اليشكري البصري.\nروى عن ثابت عن أنس في الرفق. روى عنه أحمد بن عبيد الله الغداني وعلي بن المديني والصلت بن مسعود الجحدري ومحمد بن أبي بكر المقدمي. قال أبو حاتم لا بأس به. قلت. وأخرج له ابن حبان في صحيحه وقال كثير بن حبيب وذكره الذهبي في الميزان في كثير بن حبيب ولم ينقل تضعيفه عن أحد بل أورد له حديثا عن ثابت عن أنس من كتاب رؤية الله تعالى لأبي نعيم أوله إن لكل نبي منبرا من نور وفيه حتى يأتي باب الجنة فيقرعه فيفتح له فيدخل فيتجلى له الرب ولم يتجل لنبي قط قبله فيخر ساجدا. وقال حديث غريب*\n\n<span data-type='title' id=toc-7023>(٧٦٢) (تمييز-كثير) بن أبي كثير التيمي الكوفي.</span>\nمولى آل طلحة رأى عليا وسعدا. وعنه مسعود بن سعد الجعفي. قلت. هو عندي الآتي بعد ترجمة*\n\n<span data-type='title' id=toc-7024>(٧٦٣) (تمييز-كثير) بن أبي كثير المزني.</span>\nخادم ابن عباس. روى عنه. وعنه عمر بن خليفة وهشام بن حسان*","vol":"8","page":427},{"text":"<span data-type='title' id=toc-7025>(٧٦٤) (تمييز-كثير) بن أبي كثير التيمي</span>\nأبو النضر الكوفي. رأى جريرا. وروى عن ربعي بن حراش وأبي بردة بن أبي موسى وعبد الله بن فروخ. روى عنه عيسى بن يونس ومروان بن معاوية ومحمد بن بكر وجعفر بن عون وأبو عاصم ذكره ابن حبان في الثقات. قلت وقال ابن أبي خيثمة عن ابن معين ضعيف وقال ابن أبي حاتم عن أبيه مستقيم الحديث* (^١)\n\n<span data-type='title' id=toc-7026>(٧٦٥) (م د س-كثير) بن مدرك الأشجعي</span>\nأبو مدرك الكوفي. روى عن علقمة وابني أخيه الأسود وعبد الرحمن ابني يزيد النخعيين. وعنه أبو مالك الأشجعي ومنصور بن المعتمر وحصين بن عبد الرحمن. ذكره ابن حبان في الثقات.\nله عند مسلم حديث واحد في المتابعات في التلبية. قلت. وقال العجلي كوفي ثقة*\n\n<span data-type='title' id=toc-7027>(٧٦٦) (د ٤ - كثير) بن مرة الحضرمي الرهاوي</span>\n(^٢) أبو شجرة ويقال أبو القاسم الحمصي. روى عن النبي ﵌ مرسلا وعن معاذ بن جبل وعمر بن الخطاب وعبادة بن الصامت وأبي الدرداء وأبي فاطمة الأزدي وتميم الداري ونعيم بن همار وأبي فاطمة الأزدي وعقبة بن عامر وابن عمر وأبي هريرة وابن عمرو وعوف بن مالك الأشجعي وقيس الجذامي وغيرهم.\nروى عنه خالد بن معدان ومكحول وصالح بن أبي عريب وابو الزاهرية جدير ابن كريب وعبد الرحمن بن جبير بن نفير ونصر بن علقمة وشريح بن عبيد وسليمان بن موسى وزيد بن واقد على خلاف فيه ويزيد بن أبي حبيب\n_________\n(^١) كثير بن كليب. عن أبيه. وعنه ابنه عثيم ١٢ خلاصه\n(^٢) الرهاوى بفتح راء وخفة هاء نسبة الى رهاجد ١٢ مغنى","vol":"8","page":428},{"text":"وآخرون. ذكره ابن سعد في الطبقة الثانية من تابعي أهل الشام وقال كان ثقة وقال العجلي شامي تابعي ثقة وقال النسائي لا بأس به وقال ابن خراش صدوق وذكره ابن حبان في الثقات وقال عبد الله بن صالح عن الليث عن يزيد بن أبي حبيب إن عبد العزيز بن مروان كتب إلى كثير بن مرة الحضرمي وكان قد أدرك سبعين بدريا. وقال أبو الزاهرية عن كثير بن مرة الحضرمي مررت بعوف بن مالك فقال أرجو أن تكون رجلا صالحا وقال أبو زرعة الدمشقي قلت له يعني لدحيم فمن يكون معهم في طبقتهم يعني جبير بن نفير وأبا إدريس فقال كثير بن مرة قال البخاري قال أبو مسهر أدرك عبد الملك يعني خلافته. قلت. وذكره في الأوسط في فصل من مات من السبعين إلى الثمانين وقال العسكري أخرجه ابن أبي خيثمة في الصحابة الذين يعرفون بكناهم وهو وهم وقال أبو موسى في ذيل الصحابة أورده عبدان وحديثه مرسل ولم يذكره في الصحابة غيره*\n\n<span data-type='title' id=toc-7028>(٧٦٧) (د س ق-كثير) بن المطلب بن أبي وداعة القرشي السهمي</span>\nأبو سعيد المكي روى عن أبيه. وعنه بنوه كثير وجعفر وسعيد. ذكره ابن حبان في الثقات.\nله عندهم حديث واحد في المرور بين يدي المصلي بغير سترة*\n\n<span data-type='title' id=toc-7029>(٧٦٨) (كثير) بن نافع.</span>\nهو النواء تقدم في ابن إسماعيل ونسبه بعضهم إلى دمشق لأنه كان يجهز إليها*\n\n<span data-type='title' id=toc-7030>(٧٦٩) (بخ م ٤ - كثير) بن هشام الكلابي أبو سهل الرقي.</span>\nنزل بغداد. روى عن جعفر بن برقان وهشام الدستوائي والمسعودي وكلثوم بن جوشن وعمر بن","vol":"8","page":429},{"text":"سليم الباهلي وشعبة وغيرهم. وعنه أحمد وإسحاق وابن معين وإبراهيم بن موسى وأبو خيثمة وخليفة بن خياط وإسحاق بن منصور وأبو بكر وعثمان ابنا أبي شيبة وأبو موسى وبندار ومحمد بن حاتم بن ميمون وأحمد بن منيع ومحمد بن سليمان الأنباري وعمر والناقد وجعفر بن مسعر وأحمد بن سنان القطان وعباس بن محمد الدوري والحارث بن أبي أسامة وأحمد بن الوليد الفحام وآخرون. قال الدوري عن ابن معين ثقة وقال العجلي ثقة صدوق يتوكل للتجار يحترف من أروى الناس لجعفر بن برقان وقال ابن عمار الموصلي كان يجهز إلى دمشق وإلى الرقة وهو ثقة وسمعت منه ببغداد وهشيم حي وقال عباس الدوري ثنا كثير بن هشيم وكان من خيار المسلمين وقال الآجري عن أبي داود ثقة وقال أبو حاتم يكتب حديثه وقال النسائي لا بأس به وقال ابن سعد كان ثقة صدوقا خرج إلى الحسن بن سهل وهو بفم الصلح فمات هناك في شعبان سنة سبع ومأتين وفيها أرخه غير واحد وقال الحارث بن أبي أسامة مات سنة (٢٠٨) وذكره ابن حبان في الثقات. قلت. وأرخ وفاته كالجماعة وقال ابن قانع مثلهم وقال كان صالحا*\n\n<span data-type='title' id=toc-7031>(٧٧٠) (كثير) بن الوليد.</span>\nصوابه ابن فائد*\n\n<span data-type='title' id=toc-7032>(٧٧١) (كثير) بن يسار الطفاوي أبو الفضل البصري.</span>\nروى عن يوسف بن عبد الله بن سلام والحسن البصري وثابت البناني وحبيب العجمي والشعبي وغيرهم. روى عنه سفيان الثوري وحماد بن زيد وجعفر بن سليمان وخالد بن الحارث وروح بن عبادة وأبو عاصم وسعيد بن عامر الضبعي وآخرون. وأثنى","vol":"8","page":430},{"text":"عليه خبرا هكذا ذكره صاحب الكمال ولم يذكر من أخرج له*\n\n<span data-type='title' id=toc-7033>(٧٧٢) (بخ-كثير) أبو محمد بصري.</span>\nروى عن البراء بن عازب وابن عباس وعبد الرحمن بن عجلان وأبي الطفيل. روى عنه المبارك بن فضالة وحماد بن سلمة. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7034>(٧٧٣) (كثير) النواء.</span>\nهو ابن إسماعيل*\n\n<span data-type='title' id=toc-7035>(٧٧٤) (كثير) الأعرج</span>\nهو ابن قليب. تقدم*\n\n<span data-type='title' id=toc-7036>(٧٧٥) (كثير) أبو الهيثم.</span>\nفي الكنى*\n\n<span data-type='title' id=toc-7037>(٧٧٦) (كثير) مولى ابن سمرة.</span>\nهو ابن أبي كثير*\n\n<span data-type='title' id=toc-7038>(٧٧٧) (كثير) مؤذن النخع.</span>\nهو ابن زاذان*\n\n<span data-type='title' id=toc-7039>(من اسمه كدام وكردوس وكرز)</span>\n<span data-type='title' id=toc-7040>(٧٧٨) (ت-كدام (^١) بن عبد الرحمن السلمي.</span>\nروى عن أبي كباش العبسي وعنه عثمان بن واقد العمري وأبو حنيفة. قلت. جهله ابن حزم*\n\n<span data-type='title' id=toc-7041>(٧٧٩) (بخ د س-كردوس (^٢) بن العباس الثعلبي</span>\nويقال ابن هانئ الثعلبي ويقال ابن عمرو الغطفاني ويقال إنهم ثلاثة. روى عن الأشعث بن قيس وحذيفة وابن مسعود والمغيرة بن شعبة وأبي مسعود الأنصاري وأبي موسى الأشعري وعائشة. وروى عنه عبد الملك بن عمير وأبو وائل وزياد بن علافة والحارث بن سليمان الكندي وأشعث بن أبي الشعثاء وأشعث بن سوار وابن عون ومنصور بن المعتمر وآخرون. قال أبو حاتم أما علي بن المديني فجعل\n_________\n(^١) كدام بالكسر والتخفيف ١٢ تقريب\n(^٢) كردوس في المغنى بكاف ودال مهملة مضمومتين والثعلبى في الخلاصة بمثلثة ١٢ المصحح","vol":"8","page":431},{"text":"(كردوس) بن عمرو على حدة (وكردوس) بن هانئ على حدة (وكردوس) ابن العباس على حدة. قال ابن أبي حاتم سألت أبي عن ذلك فقال فيه نظر وقال الدوري عن ابن معين كردوس التغلبي مشهور قال أبو زرعة إنما هو الثعلبي يعني بالثاء المثلثة وجعلهم ابن حبان في الثقات أربعة ابن عمر والثعلبي وابن عباس الغطفاني والراوي عن ابن مسعود والراوي عن الأشعث ولم ينسبهما وقال أبو وائل كان كردوس يقرأ الكتب وقال ابن عون كان قاص الجماعة. قلت. تبع البخاري شيخه علي بن المديني في جعلهم ثلاثة ولم يأت عند أبي داود والنسائي إلا في حديث واحد عن الأشعث بن قيس ولم ينسب في روايتهما وذكر ابن منده وأبو نعيم كردوس بن عمرو في الصحابة وهو مخضرم. روى عنه أبو وائل وذكر أبو موسى المديني كردوسا آخر في الذيل فقال أورده ابن شاهين في الصحابة وساق له حديثا من طريق شعبة عن عبد الملك بن عمير عن كردوس رجل من الصحابة في فضل مجلس الذكر ورواه الناس عن شعبة عن عبد الملك عن كردوس عن رجل من الصحابة وهو الصواب*\n\n<span data-type='title' id=toc-7042>(٧٨٠) (كردوس) هو خلف بن محمد بن عيسى الواسطي</span>\nتقدم*\n\n<span data-type='title' id=toc-7043>(٧٨١) (عس-كرز) التيمي أو التميمي.</span>\nقال دخلت على الحسين بن علي أعوده فدخل علي فذكر الحديث في فضل عيادة المريض. وعنه الحسن بن قيس. قلت. قال العجلي كرز التيمي كوفي تابعي ثقة وذكر ابن منده وأبو نعيم في الصحابة كرز التيمي وأوردا له حديثا من رواية ابنه عنه فما أدري هو ذا أم لا*","vol":"8","page":432},{"text":"<span data-type='title' id=toc-7044>(من اسمه كريب)</span>\n<span data-type='title' id=toc-7045>(٧٨٢) (كريب) بن أبرهة</span>\n(^١) بن الصباح. كذا ذكره صاحب الكمال.\nولم يترجم له ولا ذكر من أخرج له*\n\n<span data-type='title' id=toc-7046>(٧٨٣) (ع-كريب) بن أبي مسلم الهاشمي</span>\nمولاهم أبو رشدين. أدرك عثمان وروى عن مولاه ابن عباس وأمه أم الفضل وأختها ميمونة بنت الحارث وعائشة وأم سلمة وأم هانئ بنت أبي طالب وغيرهم وأرسل عن الفضل بن عباس. روى عنه ابناه محمد ورشدين وسليمان بن يسار وأبو سلمة بن عبد الرحمن وهما من أقرانه وشريك بن أبي نمر ومحمد وموسى وإبراهيم بنو عقبة وحبيب بن أبي ثابت وسالم بن أبي الجعد ومكحول الشامي وبكير ويعقوب ابنا عبد الله بن الأشج وبكير الطويل وحميد بن زياد وسلمة بن كهيل ومحمد بن أبي حرملة ومحمد بن عبد الرحمن مولى آل طلحة ومحمد بن عمر بن علي بن أبي طالب ومخرمة ابن سليمان ومحمد بن الوليد بن نويفع وحسين بن عبد الله وسليمان بن موسى وصفوان بن سليم وعمرو بن دينار ومنصور بن المعتمر وآخرون. قال ابن سعد كان ثقة حسن الحديث وقال عثمان الدارمي قلت لابن معين كريب أحب إليك عن ابن عباس أو عكرمة فقال كلاهما ثقة وقال النسائي ثقة وقال زهير بن معاوية عن موسى بن عقبة وضع عندنا كريب حمل بعير من كتب ابن عباس. قال الواقدي وآخرون مات بالمدينة سنة ثمان وتسعين في آخر خلافة سليمان بن عبد الملك. قلت. وذكره ابن حبان في الثقات.\n_________\n(^١) ابرهة بمفتوحة فساكنة وفتح راء ١٢ مغنى","vol":"8","page":433},{"text":"<span data-type='title' id=toc-7047>(من اسمه كعب)</span>\n<span data-type='title' id=toc-7048>(٧٨٤) (د-كعب) بن ذهل</span>\nويقال ابن زمل وقيل كعب بن أد بن كعب الإيادي الشامي. روى عن أبي الدرداء كان رسول الله ﵌ إذا قام من مجلسه فأراد الرجوع إليه ترك نعليه الحديث. روى عنه تمام بن نجيح وذكره ابن حبان في الثقات وقال روى عنه تمام بن نجيح وتمام ضعيف. قلت. وقال البزار كعب وتمام ليسا بالقويين في الحديث*\n\n<span data-type='title' id=toc-7049>(٧٨٥) (ي (¬*) -كعب) بن سعيد العامري</span>\nأبو سعيد البخاري لقبه كعبان. روى عن فضيل بن عياض. وعنه أبو سهل شريح (¬**) بن موسى أبو سهل المؤذن وأبو الليث نصر بن الحسين البخاري. ذكره ابن حبان في الثقات وذكره البخاري في كتاب رفع اليدين فيمن كان يرفع يديه من محدثي بخارا*\n\n<span data-type='title' id=toc-7050>(٧٨٦) (س ق-كعب) بن عاصم الأشعري</span>\nقال البغوي سكن مصر. روى عن النبي ﵌ ليس من البر الصيام في السفر. وعنه أم الدرداء. روى عن جابر بن عبد الله عنه حديثا آخر. والصحيح أنه غير أبي مالك الأشعري الذي يروي عنه عبد الرحمن بن غنم فإن ذلك معروف بكنيته مختلف في اسمه وهذا معروف باسمه ولا تعرف له كنية وإن كان قد قيل في ذلك أن اسمه كعب بن عاصم فإنه أحد ما قيل في اسمه والله أعلم. قلت. ولكن لم أر أحدا ذكره من أهل التاريخ كالبخاري وأبي حاتم وابن حبان والترمذي والبغوي في الصحابة ومحمد بن الربيع الجيزي والعسكري وغيرهم ولا ممن صنف في الكنى كالنسائى والد ولابي والحاكم أبي أحمد\n_________\n(¬*) ك\n(¬**) سريج","vol":"8","page":434},{"text":"إلا وكناه أبا مالك أيضا وأطال فيه القول أبو أحمد الحاكم ثم قال واعتمدت في كنيته على حكاية إسماعيل بن أبي أويس قال حدثني إسماعيل بن عبد الله بن خالد عن أبيه عن جده قال سمعت أبا مالك الأشعري كعب بن عاصم انتهى وخالد هذا هو خالد بن سعيد مولى ابن جدعان فعلى هذا فأبو مالك الأشعري الذي يروي عنه عبد الرحمن بن غنم وغيره وقيل إن اسمه الحارث بن الحارث وقيل غير ذلك هو آخر غير هذا وإن كانا اشتركا في الكنية والله أعلم*\n\n<span data-type='title' id=toc-7051>(٧٨٧) (س-كعب) بن عبد الله</span>\nوقيل ابن فروخ البصري أبو عبد الله. روى عن عكرمة والحسن وقتادة وحماد بن سليمان ويزيد الرقاشي وأبي غالب.\nوعنه أبو علي الحنفي ومسلم بن إبراهيم. قال أبو حاتم ثنا عمرو بن علي ثنا أبو علي الحنفي ثنا كعب أبو عبد الله البصري وكان ثقة. وذكره ابن حبان في الثقات روى له النسائي حديثه عن حماد عن إبراهيم عن علقمة عن عبد الله أن النبي ﵌ كان يصبح جنبا. ثم روى بعده حديث الثوري عن حماد عن إبراهيم عن الأسود عن عائشة وقال هذا أولى بالصواب من حديث كعب وكعب بن عبد الله لا نعرفه وحديثه خطأ*\n\n<span data-type='title' id=toc-7052>(٧٨٨) (ع-كعب) بن عجرة (^١) الأنصاري المدني</span>\nأبو محمد وقيل أبو عبد الله وقيل أبو إسحاق من بني سالم بن عوف وقيل من بني سالم بن بلي حليف بني الخزرج وقيل في نسبه غير ذلك. روى عن النبي ﵌ وعن عمر بن الخطاب وبلال. روى عنه بنوه إسحاق والربيع ومحمد وعبد الملك وابن عمرو ابن عمرو وابن عباس وجابر وعبد الله بن معقل بن\n_________\n(^١) عجرة بضم مهملة وسكون جيم وبراء ١٢ مغنى","vol":"8","page":435},{"text":"مقرن المزني وعبد الرحمن بن أبي ليلى وأبو وائل ومحمد بن سيرين وابو عبيدة ابن عبد الله بن مسعود وطارق بن شهاب ومحمد بن كعب القرظي وأبو ثمامة الحناط وسعيد المقبري وقيل بينهما رجل وإبراهيم وليس بالنخعي وعاصم العدوي وموسى بن وردان وغيرهم. قال الواقدي كان استأخر إسلامه ثم أسلم وشهد المشاهد وهو الذي نزلت فيه بالحديبية الرخصة في حلق رأس المحرم والفدية. قال خليفة مات سنة إحدى وخمسين وقال الواقدي وآخرون مات سنة (٢) قال بعضهم وهو ابن خمس وقيل سبع وسبعين سنة*\n\n<span data-type='title' id=toc-7053>(٧٨٩) (بخ م د ت س-كعب) بن علقمة بن كعب</span>\nبن عدي التنوخي أبو عبد الحميد المصري. رأى عبد الله بن الحارث بن جزء الزبيدي. وروى عن أبي الخير مرثد بن عبد الله اليزني وبلال بن عبد الله بن عمر وسالم أبي النضر وعبد الرحمن بن جبير المصري وعبد الرحمن بن شماسة وعيسى بن هلال وكثير أبي الهيثم مولى عقبة بن عامر وعبد العزيز بن مروان بن الحكم وعياض بن عبد الله بن سعد بن أبي سرح وغيرهم. روى عنه إبراهيم بن نشيط الوعلاني وحيوة بن شريح وسعيد بن أبي أيوب وعمرو بن الحارث وابن لهيعة ويحيى بن أيوب وحرملة بن عمران التجيبي والليث بن سعد وآخرون. ذكره ابن حبان في الثقات وقال ابن يونس مات سنة (١٢٧) فيما يقال وقال يحيى بن بكير مات سنة ثلاثين ومائة*\n\n<span data-type='title' id=toc-7054>(٧٩٠) (د-كعب) بن عمرو</span>\nويقال عمرو بن كعب بن حجير بن معاوية بن سعد بن الحارث بن ذهل اليامي جد طلحة بن مصرف. يقال له صحبة. روى","vol":"8","page":436},{"text":"ليث بن أبي سليم عن طلحة بن مصرف عن أبيه عن جده في الوضوء قاله عبد الوارث عنه وقال معمر وحفص بن غياث وإسماعيل بن زكرياء عن ليث عن طلحة عن أبيه عن جده ولم ينسبوا طلحة. روى له أبو داود وقال سمعت أحمد يقول زعموا أن ابن عيينة كان ينكره ويقول أيش هذا طلحة عن أبيه عن جده. قلت. في الحديث المذكور أنه قال رأيت النبي ﵌ يتوضأ. فإن كان هو جد طلحة بن مصرف فقد رجح جماعة أنه كعب بن عمرو وجزم ابن القطان بأنه عمرو بن كعب وإن كان طلحة المذكور ليس هو ابن مصرف فهو مجهول وأبوه مجهول وجده لا يثبت له صحبة لأنه لا يعرف إلا في هذا الحديث وقد سبق بعض الكلام عليه في ترجمة طلحة*\n\n<span data-type='title' id=toc-7055>(٧٩١) (بخ م ٤ - كعب) بن عمرو بن عباد</span>\nبن عمرو بن غزية بن سواد بن غنم بن كعب بن سلمة الأنصاري السلمي (^١) أبو اليسر. وقيل في نسبه غير ذلك. شهد العقبة وبدرا وهو ابن عشرين سنة؟؟؟ وهو الذي أسر العباس يومئذ روى عن النبي ﵌. وعنه ابنه عمار وموسى بن طلحة بن عبيد الله وعبادة بن الوليد بن عبادة بن الصامت وعمر بن الحكم بن رافع وحنظلة بن قيس الزرقي وصيفي مولى آل أبي أيوب وربعي بن حاش. قال أبو حاتم وغير واحد مات بالمدينة سنة خمس وخمسين وقيل أنه آخر من مات من أهل بدر ﵃. قلت. وهو قول ابن إسحاق وهو بقية الأنصار وذكر العسكري أنه شهد مع علي مشاهده وانه مات. له عشرون ومائة سنة (^٢)\n_________\n(^١) السلمى بالفتح وابو اليسر بفتح التحتانية والمهملة ١٢ تقريب\n(^٢) هكذا في الاصل وفي التقريب ايضا قد زاد على المائة هو كيف يتم له مائة وعشرون","vol":"8","page":437},{"text":"وفي المسند من حديثه أن النبي ﵌ بعثه في حاجة فرآه موليا فقال اللهم أمتعنا به. فكان من آخر الصحابة موتا وكان إذا حدث بهذا الحديث بكى وقال أمتعوا بي لعمري حتى كنت من آخرهم*\n\n<span data-type='title' id=toc-7056>(٧٩٢) (ت س-كعب) بن عياض الأشعري.</span>\nله صحبة عداده في أهل الشام روى عن النبي ﵌ أنه سمعه يقول إن لكل أمة فتنة وإن فتنة أمتي المال. روى عنه جبير بن نفير الحضرمي. قلت. ذكر مسلم والأزدي أن جبير بن نفير تفرد بالرواية عنه وذكر ابن عبد البر أن جابر بن عبد الله روى عنه أيضا وذكر البغوي إنه لم يرو إلا هذا الحديث وقد أخرج له ابن قانع في معجمه حديثا آخر من رواية جبير عنه أيضا والطبراني في الكبير ثالثا*\n\n<span data-type='title' id=toc-7057>(٧٩٣) (خ م د ت س فق-كعب) بن ماتع (^١) الحميري أبو إسحاق</span>\nالمعروف بكعب الأحبار. من آل ذي رعين وقيل من ذي الكلاع يقال أدرك الجاهلية وأسلم في أيام أبي بكر وقيل في أيام عمر. روى عن النبي ﵌ مرسلا وعن عمر وصهيب وعائشة. وعنه ابن امرأته تبيع الحميري ومعاوية وأبو هريرة وابن عباس ومالك بن أبي عامر الأصبحي وعطاء بن أبي رباح وعبد الله بن ضمرة السلولي وعبد الله بن رباح الأنصاري وممطور أبو سلام وأبو رافع الصائغ وعبد الرحمن بن مغيث وروح بن زنباع ويزيد بن خمير وشريح بن عبيد ولم يدركه وابن مواهن وآخرون وذكره ابن سعد في الطبقة الأولى من تابعي أهل الشام وقال كان على دين يهود فأسلم وقدم المدينة ثم خرج إلى الشام فسكن\n_________\n(^٢) (تتمة حاشية صفحة ٤٣٧) سنة اذا كان هو ابن عشرين سنة يوم بدر فليحرر ١٢\n(^١) ماتع بكسر مثناة فوق وبعين مهملة ١٢ مغنى","vol":"8","page":438},{"text":"حمص حتى توفي بها سنة ثنتين وثلاثين في خلافة عثمان وفيها أرخه غير واحد وقال ابن حبان مات سنة (٤) وقيل سنة (٣٢) وقد بلغ مائة وأربع سنين وقال أبو مسهر والذي حدثني غير واحد أن كعبا كان مسكنه باليمن فقدم على أبي بكر ثم أتى الشام فمات به وقال علي بن زيد بن جدعان عن سعيد بن المسيب قال العباس لكعب ما منعك أن تسلم على عهد رسول الله ﵌ وأبي بكر حتى أسلمت الآن على عهد عمر فذكر قصة وقال ابن سعد قالوا ذكر أبو الدرداء كعبا فقال إن عند ابن الحميري لعلما كثيرا. وقال معاوية بن صالح عن عبد الرحمن بن جبير قال معاوية إلا أن أبا الدرداء أحد الحكماء ألا إن عمرو ابن العاص أحد الحكماء ألا إن كعب الأحبار أحد العلماء إن كان عنده لعلم كالثمار وإن كنا فيه لمفرطين. وروى البخاري من حديث الزهري عن حميد بن عبد الرحمن أنه سمع معاوية يحدث رهطا من قريش بالمدينة وذكر كعب الأحبار فقال إن كان لمن أصدق هؤلاء المحدثين الذين يحدثون عن أهل الكتاب وإن كنا مع ذلك لنبلو عليه الكذب. قلت. هذا جميع ما له في البخاري وليست هذه برواية عنه فالعجب من المؤلف كيف يرقم له رقم البخاري فيوهم إن البخاري أخرج له وكذا رقم في الرواة عنه على معاوية بن أبي سفيان رقم البخاري معتمدا على هذه القصة وفي ذلك نظر وقد وقع ذكر الرواية عنه في مواضع في مسلم في أواخر كتاب الإيمان وفي حديث أبي معاوية عن الأعمش عن أبي صالح عن أبي هريرة رفعه إذا أدى العبد حق الله وحق مواليه كان له أجران قال فحدثت به كعبا فقال كعب ليس عليه حساب ولا على مؤمن","vol":"8","page":439},{"text":"مزهد. وقال البخاري في البيوع بعد رواية فليح عن هلال عن عطاء عن عبد الله بن عمرو في صفة النبي ﵌ تابعه عبد العزيز بن أبي سلمة عن هلال وقال سعيد يعني ابن أبي هلال عن هلال عن عطاء عن ابن سلام ورواية سعيد هذه ذكرت في تعليق التعليق أن يعقوب بن سفيان والدارمي جميعا روياها عن عبد الله بن صالح كاتب الليث عن الليث عن خالد ابن يزيد عن سعيد بن أبي هلال عن هلال عن عطاء عن ابن سلام وبه إلى عطاء قال وأخبرني ابو واقدى الليثي أنه سمع كعبا مثله وقال ابن الزبير ما كان في سلطاني شيء إلا قد حدثني به ولقد حدثني أنه يظهر على البيت قوم. أخرجه الفاكهي *\n\n<span data-type='title' id=toc-7058>(٧٩٤) (ع-كعب) بن مالك بن أبي كعب</span>\nواسمه عمرو بن القين بن كعب بن سواد بن غنم بن كعب بن سلمة الأنصاري السلمي (^١) أبو عبد الله ويقال أبو عبد الرحمن ويقال أبو محمد ويقال أبو بشير المدني الشاعر. روى عن النبي ﵌ وعن أسيد بن حضير. وعنه أولاده عبد الله وعبيد الله ومحمد ومعبد وعبد الرحمن وابن ابنه عبد الرحمن بن عبد الله وابن عباس وجابر وأبو أمامة الباهلي وعمر بن الحكم بن ثوبان وعمر بن الحكم بن رافع وعمر بن كثير بن أفلح وعلي بن أبي طلحة وأبو جعفر الباقر ولم يدركاه. قال ابن الكلبي شهد بدرا كذا قال وقد صح عن كعب أنه قال تخلفت عن بدر. وقال الهيثم بن عدي توفي سنة إحدى وخمسين وقال ابن البرقي مات قبل الأربعين وقال الواقدي سنة (٥٠) وقال ابن عون عن ابن سيرين كان ثلاثة من الأنصار\n_________\n(^١) بفتح السين واللام ١٢ خلاصه","vol":"8","page":440},{"text":"يهاجون عن رسول الله ﵌ حسان وابن رواحة وكعب وهو أحد الثلاثة الذين تاب الله عليهم وأنزل فيهم وعلى الثلاثة الذين خلفوا وهو أحد السبعين الذين شهدوا العقبة. قلت. ذكر ابن حبان أنه مات أيام قتل علي وقال ابن سعد آخى النبي ﵌ بينه وبين الزبير وقيل طلحة*\n\n<span data-type='title' id=toc-7059>(٧٩٥) (٤ - كعب) بن مرة</span>\nوقيل مرة بن كعب البهزي (^١) السلمي سكن البصرة ثم الأردن. روى عن النبي ﵌. وعنه شرحبيل ابن السمط وأبو الأشعث الصنعاني وجبير بن نفير وأسامة بن خريم وسالم بن أبي الجعد وقيل لم يسمع منه وعبد الله بن شقيق وقال مرة بن كعب وغيرهم.\nقال ابن عبد البر والأكثر يقولون كعب بن مرة. له أحاديث مخرجها عن أهل الكوفة يروونها عن شرحبيل عنه وأهل الشام يروون تلك الأحاديث بأعيانها عن شرحبيل عن عمرو بن عنبسة فالله أعلم. مات كعب بالأردن سنة سبع وخمسين وقيل سنة (٥٩). قلت. ما نقله عن ابن عبد البر سبقه إليه ابن السكن وزاد زعم بعضهم أنهما اثنان يعني الذي سكن البصرة وروى عنه البصريون غير الذي سكن الشام*\n\n<span data-type='title' id=toc-7060>(٧٩٦) (ت ق-كعب) المدني.</span>\nروى عن أبي هريرة. وعنه ليث بن أبي سليم ذكره ابن حبان في الثقات وقال كنيته أبو عامر. أخرج له الترمذي حديثه عن أبي هريرة في ذكر الوسيلة وقال غريب وكعب ليس بمعروف لا نعلم أحدا روى عنه غير ليث بن أبي سليم وابن ماجه حديث اللهم إني أعوذ بك من\n_________\n(^١) البهزى بموحدة ١٢ خلاصة","vol":"8","page":441},{"text":"الجوع. قلت. ولما ذكره المزي في الأطراف قال كعب المدني أحد المجاهيل*\n\n<span data-type='title' id=toc-7061>(٧٩٧) (فق-كعب) مولى سعيد بن العاص.</span>\nروى عن مولاه. وعنه نبيه بن وهب. ذكره ابن حبان في ثقات التابعين. قلت. وقال الذهبي تفرد عنه نبيه بن وهب* (^١)\n\n<span data-type='title' id=toc-7062>(من اسمه كلثوم)</span>\n<span data-type='title' id=toc-7063>(٧٩٨) (بخ م مد س-كلثوم) بن جبر (^٢) أبو محمد</span>\nويقال أبو جبر البصري روى عن عبد الله بن الزبير وأبي الغادية الجهني وأنس وأبي الطفيل وسعيد ابن جبير وقزعة بن يحيى ومسلم بن يسار وغيرهم. وعنه ابنه ربيعة وابن عون وجرير بن حازم وعبد الوارث بن سعيد والحمادان وغيرهم. قال أحمد وابن معين ثقة وقال النسائي ليس بالقوي وذكره ابن حبان في الثقات وقال مات سنة ثلاثين ومائة. قلت. وذكره ابن سعد في البصريين وقال كان معروفا وله أحاديث*\n\n<span data-type='title' id=toc-7064>(٧٩٩) (كلثوم) بن جبر.</span>\nروى عن الثوري قوله. روى عنه عمرو بن حكام ذكره الخطيب*\n\n<span data-type='title' id=toc-7065>(٨٠٠) (تمييز-كلثوم) بن جبر الخزاعي كوفي.</span>\nروى عن علي وابن مسعود.\nروى عنه أهل الكوفة. ذكره ابن حبان في الثقات أيضا وليس في كتاب البخاري ولا ابن أبي حاتم وهو أقدم من الذين قبله*\n\n<span data-type='title' id=toc-7066>(٨٠١) (ق-كلثوم) بن جوشن (^٣) القشيري الرقي.</span>\nروى عن الحسن البصري\n_________\n(^١) كعب الأحبار في ابن ماتع ١٢ خلاصه\n(^٢) جبر بالجيم ١٢ خلاصه\n(^٣) جوشن بفتح جيم وسكون واو وفتح شين معجمة وبنون ١٢ مغنى","vol":"8","page":442},{"text":"وثابت البناني وأيوب السختياني وداود بن أبي هند وغيرهم. وعنه عبيد الله ابن عمرو الأسدي وهلال بن عمرو الباهلي وعمرو بن عثمان الكلابى وخالد ابن حبان الرقي وعبد الملك بن بهز بن حكيم وكثير بن هشام وآخرون. قال الآجري عن أبي داود منكر الحديث. له عنده حديث ابن عمر التاجر الصدوق وذكره ابن حبان في الثقات. قلت. وأعاده في كتاب الضعفاء فقال يروي عن الثقات الملزوقات وعن الأثبات الموضوعات لا يحل الاحتجاج به بحال وقال ابن أبي حاتم عن أبيه ضعيف الحديث وقال الأزدي منكر الحديث وقال ابن أبي خيثمة سألت ابن معين عن كلثوم بن جوشن فقال ليس به بأس ووثقه البخاري*\n\n<span data-type='title' id=toc-7067>(٨٠٢) (بخ-كلثوم) بن الحصين بن خالد بن المغيرة بن زيد</span>\nبن أحمس بن غفار أبو رهم (^١) الغفاري من أصحاب الشجرة وقيل غير ذلك في نسبه. أسلم قديما وشهد أحدا واستخلفه النبي ﵌ على المدينة في غزوة الفتح روى عن النبي ﵌ حديثا طويلا في قصة غزوة تبوك وعنه ابن أخيه غير مسمى ومولاه أبو حازم التمار. قلت. وذكر أبو عروبة الحراني أنه رمي بسهم في نحره يوم أحد فبصق فيه النبي ﵌ فبرأ وقال ابن عبد البر استخلفه النبي ﵌ مرتين إحداهما في عمرة القضاء وقال ابن سعد بعثه النبي ﵌ حين أراد الخروج إلى تبوك يتنفر؟؟؟ قومه*\n\n<span data-type='title' id=toc-7068>(٨٠٣) (د س ق-كلثوم) بن المصطلق</span>\nوهو كلثوم بن علقمة بن ناجية بن المصطلق\n_________\n(^١) ابو رهم بضم الراء ١٢ تقريب","vol":"8","page":443},{"text":"ويقال كلثوم بن الأقمر ويقال ابن عامر بن الحارث بن أبي ضرار بن المصطلق الخزاعي المصطلقي. يقال له صحبة. روى عن النبي ﵌ وعن جويرية بنت الحارث ويقال إنها عمته وزينب بنت جحش وابن مسعود وأم سلمة وأسامة بن زيد. روى عنه أبو صخرة جامع بن شداد والزبير ابن عدي وعمران بن عمير ومهاجر أبو الحسن. ذكره ابن حبان في ثقات التابعين. قلت. ذكر ابن حبان في ثقات التابعين ثلاثة (كلثوم) بن المصطلق الخزاعي وهو الراوي عن ابن مسعود وعنه الزبير بن عدي وعمران بن عمير (وكلثوم) بن عامر وهو الراوي عن عمته جويرية بنت الحارث وعنه مهاجر أبو الحسن (وكلثوم) بن الأقمر روى عن زر بن حبيش وعنه الأسود بن قيس وكذا فرق بينهم البخاري في تاريخه وابن أبي خيثمة وابن أبي حاتم والذي يظهر أن كلثوم بن المصطلق هو كلثوم بن عامر وإنما نسب إلى جده وأما كلثوم ابن الأقمر فهو غيره قطعا فقد ذكره عمران بن محمد الهمداني في الطبقة الثالثة من الهمدانيين وقال له أحاديث صالحة. وأما كلثوم بن علقمة بن ناجية فذكره أبو نعيم في الصحابة وقال لا تصح له صحبة وأحاديثه مرسلة والصحبة لأبيه علقمة وقد أوضحت ذلك في كتاب الصحابة*\n\n<span data-type='title' id=toc-7069>(من اسمه كلدة وكليب)</span>\n<span data-type='title' id=toc-7070>(٨٠٤) (بخ د ت س-كلدة (^١) بن الحنبل</span>\nويقال كلدة بن عبد الله بن الحنبل\n_________\n(^١) كلدة في المغنى بكاف ولام مفتوحتين وزاد الكرمانى والنووى واهمال (والحنبل) في الخلاصة بفتح المهملة والموحدة بينما نون ساكنة ١٢","vol":"8","page":444},{"text":"ابن مالك بن عاهد بن كلدة الجمحي. قال ابن الكلبي كان هو وأخوه عبد الرحمن ممن سقط من اليمن إلى مكة وقال ابن إسحاق كان كلدة أخا صفوان بن أمية الجمحي لأمه يعني فنسب إلى نسب أخيه وهو الذي قال لما شهدها وهو على دين قومه بطل سحر ابن أبي كبشة فقال له أخوه صفوان فض الله فاك ثم أسلم كلدة ولم يزل مقيما بمكة مع صفوان. روى عن النبي ﵌ في صفة الاستئذان والسلام. وعنه أمية بن صفوان ابن أمية وعمرو بن عبد الله بن صفوان بن أمية. قلت. زعم الأزدي ان عمرو ابن عبد الله تفرد بالرواية عنه وليس كما قال وقال ابن الكلبي كان الحنبل مولى لمعمر بن حبيب*\n\n<span data-type='title' id=toc-7071>(٨٠٥) (د-كليب) بن ذهل الحضرمي.</span>\nالمصري روى عن عبيد بن جبر. روى عنه يزيد بن أبي حبيب. ذكره ابن حبان في الثقات تقدم حديثه في عبيد. قلت. قال ابن خزيمة لا أعرفه بعدالة وقال الذهبي تفرد عنه يزيد ابن أبي حبيب*\n\n<span data-type='title' id=toc-7072>(٨٠٦) (ي ٤ - كليب) بن شهاب بن المجنون الجرمي</span>\n(^١) وفي نسبه اختلاف روى عن أبيه وخاله الفلتان بن عاصم وعمرو على وسعد وأبي ذر ومجاشع بن مسعود وأبي موسى وأبي هريرة ووائل بن حجر وغيرهم. روى عنه ابنه عاصم وإبراهيم بن مهاجر. قال أبو زرعة ثقة وقال ابن سعد كان ثقة ورأيتهم يستحسنون حديثه ويحتجون به. وقال النسائي كليب هذا لا نعلم أحدا روى عنه غير ابنه عاصم وغير إبراهيم بن مهاجر وإبراهيم ليس بقوي في الحديث\n_________\n(^١) الجرمى بالجيم ١٢ خلاصه","vol":"8","page":445},{"text":"وقال الآجري عن أبي داود عاصم بن كليب عن أبيه عن جده ليس بشيء الناس يغلطون يقولون كليب عن أبيه ليس هو ذاك وقال في موضع آخر وعاصم ابن كليب كان من أفضل أهل الكوفة وذكره ابن حبان في الثقات. قلت.\nوقال يقال إن له صحبة وقال ابن أبي خيثمة والبغوي قد لحق النبي ﵌ وذكره ابن منده وأبو نعيم وابن عبد البر في الصحابة وقد بينت في الإصابة سبب وهمهم في ذلك*\n\n<span data-type='title' id=toc-7073>(٨٠٧) (د-كليب) بن صبح روى عن عقبة بن عامر والزبرقان بن عبد الله الضمري. روى عنه عياش بن عباس القتباني وجعفر ابن ربيعة. قال عثمان الدارمي عن ابن معين ثقة وذكره ابن حبان في الثقات تقدم حديثه في الزبرقان*\n\n<span data-type='title' id=toc-7074>(٨٠٨) (بخ د-كليب) بن منفعة الحنفي البصري.</span></span>\nروى عن جده وقيل عن أبيه عن جده أنه أتى النبي ﵌ فقال من أبر الحديث وروى عن سليط بن عطية الحنفي عن علي. روى عنه الحارث بن مرة وضمضم بن عمرو الحنفيان. قلت. وذكره ابن حبان في الثقات وسمى ابن منده جده كليبا أيضا*\n\n<span data-type='title' id=toc-7075>(٨٠٩) (خ د ت-كليب) بن وائل بن هبار التيمي اليشكري المدني</span>\nثم الكوفي روى عن عمه قيس بن هبار وابن عمر وزينب بنت أبي سلمة وهانئ بن قيس. روى عنه الثوري وأبو إسحاق الفزاري وعبد الواحد بن زياد وسنان بن هارون البرجمي وشريك بن عبد الله النخعي وزائدة بن قدامة وحفص بن","vol":"8","page":446},{"text":"غياث وآخرون. قال ابن أبي خيثمة عن ابن معين ثقة وقال الآجري عن أبي داود ليس به بأس وقال أبو زرعة ضعيف وذكره ابن حبان في الثقات له عند (خ) حديث في النهي عن الظروف وحديث (د) تقدم في حبيب ابن أبي مليكة وحديث ت في سنان بن هارون. قلت. وقال الدوري عن ابن معين لا بأس به وكذا قال يعقوب بن سفيان وقال الدارقطني ثقة وقال العجلي يكتب حديثه*\n\n<span data-type='title' id=toc-7076>(٨١٠) (د-كليب) الجهني</span>\nويقال الحضرمي. معدود في الصحابة. له ثلاثة أحاديث فروى ابن جريج قال أخبرت عن عثيم بن كليب عن أبيه عن جده أنه جاء إلى النبي ﵌ فقال قد أسلمت فقال ألق عنك شعر الكفر والآخران رواهما الواقدي. قلت. ذكر ابن منده وغيره أن اسم والد كليب الصلت وترجم له في الصحابة بناء على ظاهر الإسناد وليس الأمر كذلك بل هو عثيم بن كثير بن كليب والصحبة لكليب وكان من حديث ابن جريج نسب عثيما إلى جده فصار الظاهر أن الصحابي والد كليب وإنما كليب هو الصحابي ولا نعرف لأبيه صحبة وقد روى ابن منده الحديث الذي أخرجه أبو داود من طريق إبراهيم بن أبي يحيى عن عثيم على الصواب وكذا رواه أحمد في المسند*\n\n<span data-type='title' id=toc-7077>(من اسمه كميل وكناز)</span>\n<span data-type='title' id=toc-7078>(٨١١) (س-كميل (^١) بن زياد بن نهبك بن الهيثم</span>\nبن سعد بن مالك ابن الحارث بن صهبان بن سعد بن مالك بن النخع وقيل كميل بن\n_________\n(^١) كميل بن زياد بمضمومة وفتح ميم وسكون ياء ١٢ مغنى","vol":"8","page":447},{"text":"عبد الله وقيل ابن عبد الرحمن روى عن عمر وعلي وعثمان وابن مسعود وأبي مسعود وأبي هريرة. روى عنه أبو إسحاق السبيعي والعباس بن ذريح وعبد الله بن يزيد الصهباني وعبد الرحمن بن عابس والأعمش وغيرهم قال ابن سعد شهد مع علي صفين وكان شريفا مطاعا في قومه قتله الحجاج وكان ثقة قليل الحديث وقال إسحاق بن منصور عن ابن معين ثقة وقال العجلي كوفي تابعي ثقة وقال ابن عمار رافضي وهو ثقة من أصحاب علي وقال في موضع آخر كان من رؤساء الشيعة وذكره ابن حبان في الثقات وذكره المدائني في عباد أهل الكوفة وقال خليفة قتله الحجاج سنة (٨٢) قلت وحكى ابن أبي خيثمة أنه سمع يحيى بن معين يقول مات كميل سنة ثمان وثمانين وهو ابن سبعين سنة وقال ابن حبان في الضعفاء لا يحتج به*\n\n<span data-type='title' id=toc-7079>(٨١٢) (م د ت س-كناز (^١) بن الحصين بن يربوع</span>\nبن عمرو بن يربوع ابن سعد بن طريف بن حلان بن غنم بن غني بن أعصر بن سعد بن قيس عيلان بن نضر بن نزار بن معد أبو مرثد الغنوي حليف حمزة بن عبد المطلب شهد بدرا. وروى عن النبي ﵌ لا تصلوا في القبور ولا تجلسوا عليها. روى عنه واثلة بن الأسقع. قال الواقدي توفي سنة (١٢) من الهجرة. قلت. آخى النبي ﵌ بينه وبين عبادة ابى الصامت*\n_________\n(^١) كناز في التقريب بتشديد النون وآخره زاى (ابو مرثد) بفتح الميم وسكون الراء بعدها مثلثة (والغنوى) فى الخلاصة بفتح المعجمة ١٢ المصحح","vol":"8","page":448},{"text":"<span data-type='title' id=toc-7080>(من اسمه كنانة)</span>\n<span data-type='title' id=toc-7081>(٨١٣) (د ق-كنانة (^١) بن عباس بن مرداس السلمي.</span>\nروى عن أبيه أن النبي ﵌ دعا لأمته عشية عرفة. وعنه ابنه عبد الله قال البخاري لا يصح وذكره ابن حبان في الثقات. قلت. وقال في كتاب الضعفاء حديثه منكر جدا لا أدري التخليط منه أو من ابنه ومن أيهما كان فهو ساقط الاحتجاج به وقال ابن منده في تاريخه يقال إن لكنانة صحبة انتهى ولم أر من ذكره في الصحابة على قاعدتهم في ذلك وقد ذكرته في الإصابة وأورده ابن عدي تبعا للبخاري*\n\n<span data-type='title' id=toc-7082>(٨١٤) (م د س-كنانة) بن نعيم العدوي أبو بكر البصري.</span>\nروى عن أبي برزة الأسلمي وقبيصة بن المخارق. وعنه ثابت البناني وعبد العزيز بن صهيب وهارون بن رياب وعدي بن ثابت. قال ابن سعد كان معروفا ثقة إن شاء الله وقال العجلي بصري تابعي ثقة وذكره ابن حبان في الثقات. روى له مسلم والنسائي حديثين وروى أبو داود احدهما في من تحل له المسألة وآخر في قصة جليبيب*\n\n<span data-type='title' id=toc-7083>(٨١٥) (بخ ت-كنانة) مولى صفية بنت حيي</span>\nيقال اسم أبيه نبيه. روى عن مولاته وعن عثمان بن عفان وأبي هريرة والأشتر. روى عنه زهير وحديج ابنا معاوية ومحمد بن طلحة بن مصرف وهاشم بن سعيد الكوفي\n_________\n(^١) كنانة بن عباس بكسر كاف وبنونين بينهما الف واولاهما خفيفة (ومرداس) بمكسورة وسكون راء وبمهملة قبل الف وبعدها ١٢ مغنى","vol":"8","page":449},{"text":"وسعدان بن بشر الجهني. ذكره ابن حبان في الثقات. قلت. وذكره الأزدي في الضعفاء وقال لا يقوم إسناد حديثه وقال الترمذي بعد أن أخرج من طريق هاشم بن سعيد عنه حديثا ليس إسناده بذاك وقال في موضع آخر ليس إسناده بمعروف وقال ابن عدي حدثنا إبراهيم بن محمد بن سليمان ثنا عمرو بن علي ثنا يزيد بن مغلس الباهلي وكان من الثقات ثنا كنانة بن نبيه مولى صفية فذكر الحديث الذي أخرجه الترمذي*\n\n<span data-type='title' id=toc-7084>(من اسمه كهمس)</span>\n<span data-type='title' id=toc-7085>(٨١٦) (ع-كهمس (^١) بن الحسن التميمي</span>\nأبو الحسن البصري. روى عن أبي الطفيل وعبد الله بن بريدة وعبد الله بن شقيق وأبي السليل ضريب بن نفير ويزيد بن عبد الله بن الشخير وسيار بن منظور وأبي نضرة العبدي وغيرهم. وعنه ابنه عون والقطان وابن المبارك ووكيع ومعتمر بن سليمان وسفيان بن حبيب ويوسف بن يعقوب السدوسي ومعاذ بن معاذ وخالد ابن الحارث وجعفر بن سليمان وعثمان بن عمر وعلي بن غراب والنضر بن شميل وأبو أسامة ويزيد بن هارون وعبد الله بن يزيد المقري وغيرهم. قال أبو طالب عن أحمد ثقة وقال ابن أبي خيثمة عن ابن معين وأبو داود ثقة وقال أبو حاتم لا بأس به. وذكره ابن حبان في الثقات وقال مات سنة تسع وأربعين ومائة. قلت. وقال ابن سعد ثقة وقال عبد الله بن أحمد عن أبيه ثقة ثقة وقال الساجي صدوق يهم ونقل أن ابن معين ضعفه وتبعه\n_________\n(^١) كهمس بفتح وميم وسكون هاء وبسين مهملة ١٢ مغنى","vol":"8","page":450},{"text":"الأزدي في نقل ذلك*\n\n<span data-type='title' id=toc-7086>(٨١٧) (خ-كهمس) بن المنهال السدوسي</span>\nأبو عثمان البصري اللؤلؤي روى عن سعيد بن أبي عروبة وسعيد بن مسلم بن بانك وسهل بن أسلم العدوي وعبد الوارث بن سعيد والحسن بن عمارة. وعنه خليفة بن خياط وسعيد بن كثير بن عفير وأبو بشر محمد بن يوسف السيرافي ثم المصري قال البخاري كان يقال فيه القدر وقال ابن أبي حاتم سألت أبي عنه فقال كان من أصحاب ابن أبي عروبة محله الصدق يكتب حديثه أدخله البخاري في الضعفاء فيحول عنه وذكره ابن حبان في الثقات وقال كان يقول بالقدر روى له البخاري حديثا واحدا في مناقب عمر مقرونا بغيره. قلت. وقال الساجي كان قدريا ضعيفا لم يحدث عنه الثقات*\n\n<span data-type='title' id=toc-7087>(من اسمه كلاب)</span>\n<span data-type='title' id=toc-7088>(٨١٨) (س-كلاب) بن تليد (^١) المدني</span>\nأحد بني سعد بن ليث. روى عن سعيد ابن المسيب عن أسماء في فضل المدينة وقيل عنه عن أسماء بلا واسطة. روى عنه عبد الله بن مسلم الطويل. ذكره ابن حبان في الثقات وقال ابن أبي حاتم عن أبيه وأبي زرعة إنما هو تليد بن كلاب يعني أنه انقلب على الراوي فالله أعلم. قلت. وقال الذهبي تفرد عنه الطويل ولكلاب بن تليد حديث آخر رواه عن*\n\n<span data-type='title' id=toc-7089>(٨١٩) (س-كلاب) بن علي الحنفي.</span>\nعن أبي سلمة عن عائشة في النهي عن النبيذ قاله حرب بن شداد عن يحيى بن أبي كثير عنه وقال علي بن المبارك عن يحيى\n_________\n(^١) كلاب بن تليد بفتح المثناة من السادسة ١٢ تقريب","vol":"8","page":451},{"text":"عن ثمامة بن كلاب عن أبي سلمة. قلت. تقدم القول في ترجيح أحدهما في ثمامة ابن كلاب وقال الذهبي تفرد عنه يحيى بن أبي كثير*\n\n<span data-type='title' id=toc-7090>(٨٢٠) (تمييز-كلاب) بن علي الجعفري العامري.</span>\nروى عن منصور بن أبي سليمان عن جبير بن مطعم في التقصير عند المروة. وعنه منصور بن المعتمر وقيل عن منصور بن المعتمر عن علي العامري عن أبي سليمان عن جبير بن مطعم. وروى عمرو بن أبي المقدام عن كلاب بن علي عن سعيد بن جبير حديثا آخر. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7091>(من اسمه كيسان)</span>\n<span data-type='title' id=toc-7092>(٨٢١) (ق-كيسان) (^١) بن جرير الأموي.</span>\nمولى خالد بن أسيد. عداده في الصحابة. روى عن النبي ﵌ في الصلاة في ثوب واحد.\nوعنه ابنه عبد الرحمن وفي الصحابة أيضا*\n\n<span data-type='title' id=toc-7093>(٨٢٢) (تمييز-كيسان) بن عبد الله بن طارق.</span>\nله حديثان (أحدهما) في تحريم التجارة في الخمر (والآخر) في ذكر نزول عيسى بباب لد رواهما عنه ابنه نافع ووهم ابن منده في الصحابة فجعله هو والذي قبله واحدا فقال كيسان بن عبد الله بن طارق وقيل ابن بشر عداده في أهل الحجاز. روى عنه ابناه نافع وعبد الرحمن وقد فرق بينهما البخاري وابن أبي حاتم والبغوي وما قالوه أولى بالصواب غير أن ابن أبي حاتم فرق بين راوي حديث الخمر وبين راوي حديث عيسى وأن كلا منهما روى عنه ابنه نافع وأن الصواب في رواية\n_________\n(^١) كيسان بفتح كان وسكون تحتية بسين مهملة ١٢ مغني","vol":"8","page":452},{"text":"حديث عيسى نافع بن كيسان عن النبي ﵌ وحكاه عن أبيه ولم يصنع شيئا ورواية من روى عن نافع عن أبيه أولى لاعتضاده*\n\n<span data-type='title' id=toc-7094>(٨٢٣) (ع-كيسان) أبو سعيد المقبري المدني</span>\nصاحب العباء مولى أم شريك.\nروى عن عمر وعلي وعبد الله بن سلام وأسامة بن زيد وأبي رافع مولى النبي ﵌ وأبي هريرة وأبي شريح الخزاعي وأبي سعيد الخدري وعقبة بن عامر وعبد الله بن وديعة وغيرهم. روى عنه ابنه سعيد وابن ابنه عبد الله بن سعيد وعمرو بن أبي عمر ومولى المطلب وأبو الغصن ثابت بن قيس وعبد الملك بن نوفل بن مساحق وأبو صخر حميد بن زياد. ذكره ابن سعد في الطبقة الأولى من أهل المدينة وقال الواقدي كان ثقة كثير الحديث توفي سنة مائة وقال ابن سعد توفي في خلافة الوليد بن عبد الملك وقال النسائي لا بأس به وقال إبراهيم الحربي كان ينزل المقابر فسمي بذلك وقيل إن عمر جعله على حفر القبور فسمي المقبري وجعل نعيما على أجمار المسجد فسمي المجمر. قلت. هذا بعيد من الصواب وما أظن نعيما أدرك عمر وقال البخاري في صحيحه قال إسماعيل بن أبي أويس إنما سمي المقبري لأنه كان ينزل ناحية المقابر وزعم الطحاوي في المشكل أنه مات سنة خمس وعشرين ومائة وهو وهم منه فإن ذاك تاريخ وفاة ابنه سعيد وحاول الطحاوي بذلك إنكار سماعه من أبي رافع ومن الحسن بن علي ولا إنكار في ذلك لأن البخاري قد جزم بأن أبا سعيد سمع من عمر ولو صح ما قال الطحاوي لكان عمر أبي سعيد أكثر من مائة وعشر سنين وهذا لم يقله أحد وقد صرح أبو داود في روايته لحديث","vol":"8","page":453},{"text":"أبي سعيد عن أبي رافع بالسماع وفرق ابن حبان في الثقات بين كيسان صاحب العباء روى عن عمر وعنه أبو صخر وبين كيسان مولى أم شريك يكنى أبا سعيد وهو المعروف بالمقبري لأن منزله كان بالقرب من المقابر فالله أعلم*\n\n<span data-type='title' id=toc-7095>(٨٢٤) (فق-كيسان) أبو عمر القصار مولى يزيد بن بلال</span>\nبن الحارث الفزاري روى عن مولاه وعن زيد بن علي بن الحسين. وعنه قيس بن الربيع واسباط ابن محمد وعبد الصمد بن النعمان والقاسم بن مالك المزني ومحمد بن ربيعة الكلابي وعبيد الله بن موسى وغيرهم. قال عبد الله بن أحمد عن يحيى بن معين ضعيف الحديث وذكره ابن حبان في الثقات. قلت. ونقل العقيلي عن عبد الله بن أحمد قال سألت أبي عنه فقال ضعيف الحديث. وقال نعيم بن حماد في كتاب الفتن ثنا يحيى بن يمان ثنا كيسان القصار وكان ثقة وقال الساجي ضعيف وقال الدارقطني ليس بالقوي*\n\n<span data-type='title' id=toc-7096>(حرف اللام)</span>\n<span data-type='title' id=toc-7097>(من اسمه لجلاج)</span>\n<span data-type='title' id=toc-7098>(٨٢٥) (بخ د ت س-لجلاج (^١) العامري.</span>\nروى عن النبي ﵌ وعن معاذ بن جبل. وعنه ابناه خالد والعلاء وأبو الورد بن ثمامة بن حزن القشيري. قال أبو الحسن بن سميع اللجلاج والد خالد مولى بني زهير دمشقي مات بها ثم قال لجلاج والد العلاء الغطفاني مات وهو ابن عشرين ومائة سنة كذا فرق بينهما وقال ابن معين هو واحد. عن اللجلاج قال ما ملأت بطني منذ\n_________\n(^١) اللجلاج بجيمين وفتح اللام الاولى (والعامرى) نسبة الى عامر ابن لوى ١٢ مغنى","vol":"8","page":454},{"text":"أسلمت مع رسول الله ﵌. وعنه قال أسلمت وأنا ابن خمسين سنة. قلت. روى ذلك السراج عن أبي همام عن مبشر عن عبد الرحمن بن العلاء ابن اللجلاج عن أبيه عن جده الحديثين معا وعلى مقتضى ذلك يكون مات في حدود السبعين وقد ذكر العسكري أنه وفد إلى النبي ﵌ وهو ابن سبعين سنة وبقي بعد ذلك خمسين سنة فكأنه انقلب عليه وقال البخاري له صحبة ويقوي قول ابن سميع في التفرقة أن والد العلاء يقول أنه كان في زمن النبي ﵌ ابن خمسين سنة أو أكثر ووالد خالد يقول أنه كان في زمن النبي ﵌ غلاما وأما الذي روى عن معاذ وروى عنه أبو الورد فتبع المزي فيه ابن أبي حاتم عن أبيه فإنه قال اللجلاج العامري شامي روى عن معاذ روى عنه ابنه خالد وأبو الورد ولم يقل في ترجمته أن له صحبة ولا ما يدل على ذلك وذكره ابن حبان في ثقات التابعين بعد أن ذكر الأول في الصحابة ومشى على أن العلاء وخالد أخوان ولدا اللجلاج العامري ولم يزد في التابعين على أن قال العلاء صاحب معاذ بن جبل روى عنه أبو الورد فلم ينسب العلاء والله المستعان*\n\n<span data-type='title' id=toc-7099>(٨٢٦) (لجلاج). عن أبي سلمة.</span>\nصوابه الجلاح. وقد تقدم في الجيم*\n\n<span data-type='title' id=toc-7100>(من اسمه لقمان)</span>\n<span data-type='title' id=toc-7101>(٨٢٧) (د س فق-لقمان) بن عامر الوصابي (^١) أبو عامر الحمصي.</span>\nروى عن\n_________\n(^١) الوصابي في التقريب بتخفيف الصاد المهملة وفي لب اللباب بالفتح وتشديد المهملة موحدة نسبة الى وصاب بطن من حمير قال في المشتبه شيخ للزبيدى ١٢","vol":"8","page":455},{"text":"أبي الدرداء وأبي هريرة وأبي أمامة وأبي عنبة وعتبة بن عبد وعبد الاعلى ابن عدي البهراني وأوسط البجلي وعامر بن حشيب وجماعة. وعنه محمد بن الوليد الزبيدي وعيسى بن أبي رزين الثمالي وشرقي بن قطامي والفرج بن فضالة وعقيل بن مدرك وغيرهم. قال أبو حاتم يكتب حديثه. قلت. وذكره ابن حبان في الثقات وقال أبو حاتم الرازي روايته عن أبي الدرداء مرسلة*\n\n<span data-type='title' id=toc-7102>(من اسمه لقيط)</span>\n<span data-type='title' id=toc-7103>(٨٢٨) (بخ ٤ - لقيط (^١) بن صبرة</span>\nوهو لقيط بن عامر بن صبرة بن عبد الله بن المنتفق بن عامر بن عقيل بن كعب بن ربيعة بن عامر بن صعصعة أبو رزين العقيلي وقيل هو لقيط بن عامر بن صبرة. قال ابن عبد البر وقد قيل إن لقيط ابن عامر غير لقيط بن عامر بن صبرة وليس بشيء وقال عبد الغني بن سعيد أبو رزين العقيلي هو لقيط بن عامر بن المنتفق وهو لقيط بن صبرة وقيل إنه غيره وليس بصحيح. روى عن النبي ﵌. وعنه ابنه عاصم بن لقيط وابن أخيه وكيع بن عدس وعبد الله بن حاجب بن عامر وعمرو بن أوس الثقفي. قلت. تناقض في هذا المزي فجعلهما هنا واحدا وفي الأطراف اثنين وقد جعلهما ابن معين واحدا وقال ما يعرف لقيط غير أبي رزين وكذا حكى\n_________\n(^١) في المغنى لقيط بفتح لام وكسر قاف وبطاء مهملة وصبرة بمفتوحة وكسر موحدة (والمنتفق) فى الخلاصة بضم الميم وإسكان النون وفتح المثناة فوق وكسر الفاء آخره قاف (وابو رزين) في المغنى بفتح راء وكسر زاي وسكون ياء وبنون ١٢","vol":"8","page":456},{"text":"الأثرم عن أحمد بن حنبل وإليه نحا البخاري وتبعه ابن حبان وابن السكن وأما علي بن المديني وخليفة بن خياط وابن أبي خيثمة وابن سعد ومسلم والترمذي وابن قانع والبغوي وجماعة فجعلوهما اثنين وقال الترمذي سألت عبد الله بن عبد الرحمن عن هذا فأنكر أن يكون لقيط بن صبرة هو لقيط بن عامر والله أعلم*\n\n<span data-type='title' id=toc-7104>(من اسمه لمازة)</span>\n<span data-type='title' id=toc-7105>(٨٢٩) (د ت ق-لمازة (^١) بن زبار الأزدي الجهضمي</span>\nأبو لبيد البصري.\nروى عن عمر وعلي وعبد الرحمن بن سمرة وعروة بن أبي الجعد وأبي موسى وكعب بن سور وأنس بن مالك. روى عنه الزبير بن الخريت ويعلى بن حكيم والربيع بن سليم الأزدي وطالب بن السميدع ومحمد بن ذكوان ومطر ابن حمران وراق حماد بن زيد. ذكره ابن سعد في الطبقة الثانية من أهل البصرة وقال سمع من علي وكان ثقة وله أحاديث وقال حرب عن أبيه كان أبو لبيد صالح الحديث وأثنى عليه ثناء حسنا وقال المفضل بن غسان الغلابي لم يلق عمر وقال موسى بن إسماعيل عن مطر بن حمران كنا عند أبي لبيد فقيل له أتحب عليا فقال أحب عليا وقد قتل من قومي في غداة واحدة ستة آلاف وذكره ابن حبان في الثقات وقال عباس الدوري عن يحيى بن معين حدثنا وهب بن جرير عن أبيه عن أبي لبيد وكان شتاما. قلت. زاد العقيلي قال وهب قلت لأبي من كان يشتم قال كان يشتم علي بن أبي طالب\n_________\n(^١) لمازة بكسر اللام وتخفيف المهملة وبالزاى (وزبار) بفتح الزاي وتثقيل الموحدة وآخره راء ١٢ تقريب","vol":"8","page":457},{"text":"وأخرجه الطبري من طريق عبد الله بن المبارك عن جرير بن حازم حدثني الزبير بن خريت عن أبي لبيد قال قلت له لم تسب عليا قال ألا أسب رجلا قتل منا خمس مائة وألفين والشمس هاهنا وقال ابن حبان يروي عن علي إن كان سمع منه وقال ابن المديني لم يلق أبا بكر عليا وإنما رآه روية وقال ابن حزم غير معروف العدالة انتهى وقد كنت أستشكل توثيقهم الناصبي غاليًا وتوهينهم الشيعة مطلقا ولا سيما إن عليا ورد في حقه لا يحبه إلا مؤمن ولا يبغضه إلا منافق. ثم ظهر لي في الجواب عن ذلك أن البغض هاهنا مقيد بسبب وهو كونه نصر النبي ﵌ لأن من الطبع البشري بغض من وقعت منه إساءة في حق المبغض والحب بعكسه وذلك ما يرجع إلى أمور الدنيا غالبا والخبر في حب علي وبغضه ليس على العموم فقد أحبه من أفرط فيه حتى ادعى أنه نبي أو أنه إله تعالى الله عن إفكهم والذي ورد في حق علي من ذلك قد ورد مثله في حق الأنصار وأجاب عنه العلماء أن بغضهم لأجل النصر كان ذلك علامة نفاقه وبالعكس فكذا يقال في حق علي وأيضا فأكثر من يوصف بالنصب يكون مشهورا بصدق اللهجة والتمسك بأمور الديانة بخلاف من يوصف بالرفض فإن غالبهم كاذب ولا يتورع في الأخبار والأصل فيه أن الناصبة اعتقدوا أن عليا ﵁ قتل عثمان أو كان أعان عليه فكان بغضهم له ديانة بزعمهم ثم انضاف إلى ذلك أن منهم من قتلت أقاربه في حروب علي*\n\n<span data-type='title' id=toc-7106>(٨٣٠) (ق-لهيعة) بن عقبة بن فرعان</span>\nبن ربيعة بن ثوبان الحضرمي ثم الأعدولي","vol":"8","page":458},{"text":"المصرى ى؟؟؟ والد عبد الله. رُوي عن سفيان بن وهب الخولاني وله صحبة وأبي الورد المازني وعمرو بن ربيعة الحضرمي. روى عنه يزيد بن أبي حبيب وزبان ابن فائد المصري وعبد الرحمن بن جساس ومحمد بن عبيد الله التميمي. قال ابن يونس يكنى أبا عكرمة يقال إنه كان ممن طلع مع سفيان بن وهب إلى المغرب سنة (٧٨) ومات سنة مائة وذكره ابن حبان في الثقات. قلت. وقال الأزدي حديثه ليس بالقائم وقال ابن القطان مجهول الحال*\n\n<span data-type='title' id=toc-7107>(من اسمه ليث)</span>\n<span data-type='title' id=toc-7108>(٨٣١) (خد-ليث) بن أبي رقية (^١) السامي الثقفي</span>\nمولى أم الحكم بنت أبي سفيان ويقال مولى ابنها عبد الرحمن بن أم الحكم الثقفي. روى عن عمر بن عبد العزيز وكان كاتبه. وعنه محمد بن راشد المكحول ومجاهد بن جير ومنصور بن المعتمر والنضر بن عربي وعبد العزيز بن إسماعيل بن أبي المهاجر ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7109>(٨٣٢) (ع-الليث) بن سعد بن عبد الرحمن الفهمي</span>\n(^٢) أبو الحارث الإمام المصري. قال يحيى بن بكير سعد أبو الليث مولى قريش وإنما افترضوا في فهم فنسب إليهم وأصلهم من أصبهان وأهل بيته يقولون نحن من الفرس من أصبهان قال ابن يونس وليس لما قالوه من ذلك عندنا صحة ولد بقرقشندة على نحو أربعة فراسخ من الفسطاط. وروى عن نافع وابن أبي مليكة ويزيد بن أبي حبيب ويحيى بن سعيد الأنصاري وأخيه عبد ربه بن سعيد وابن عجلان والزهري وهشام بن عروة وعطاء بن أبي رباح وبكير بن الأشج والحارث بن يعقوب\n_________\n(^١) رقية بالتصغير ١٢ تقريب\n(^٢) الفهمى بمفتوحة وسكون هاء ١٢ مغنى","vol":"8","page":459},{"text":"وأبي عقيل زهرة بن معبد وسعيد المقبري وأبي الزناد وعبد الرحمن بن القاسم وقتادة وعبد الله بن عمر وموسى بن علي بن رباح ويزيد بن الهاد وأبي الزبير المكي وإبراهيم بن أبي عبلة وأيوب بن موسى وإبراهيم بن نشيط وجعفر بن ربيعة وعبيد الله بن أبي جعفر وأبي قبيل وحكيم بن عبيد الله بن قيس وحنين ابن أبي حكيم والحسن بن ثوبان وخالد بن يزيد المصري وخالد بن أبي عمران وخير بن نعيم وأبي شجاع سعيد بن يزيد وكثير بن فرقد ويحيى بن عبد الرحمن بن غنم ومعاوية بن صالح وصفوان بن سليم ويحيى بن أيوب وعقيل ويونس بن يزيد ويزيد بن محمد القرشي وعميرة بن أبي ناجية وعبد العزيز الماجشون وجماعة من أقرانه ومن هو أصغر منه. روى عنه شعيب ومحمد بن عجلان وهشام بن سعد وهما من شيوخه وابن لهيعة وهشيم ابن بشير وقيس بن الربيع وعطاف بن خالد وهم من أقرانه وابن المبارك وابن وهب ومروان بن محمد وأبو النضر وأبو الوليد بن مسلم ويعقوب ابن إبراهيم بن سعد ويونس بن محمد المؤدب ويحيى بن إسحاق السيلحيني وعلي بن نصر الجهضمي الكبير وأبو سلمة الخزاعي والحسن بن سوار وهجين ابن المثنى وعبد الله بن نافع الصائغ وقراد أبو نوح وعبد الله بن عبد الحكم وبشر بن السري وشبابة بن سوار وعبد الله بن يحيى البرلسي وحجاج بن محمد وزيد بن يحيى بن عبيد وأشهب بن عبد العزيز وداود بن منصور وسعيد بن سليمان وآدم بن أبي إياس وسعيد بن أبي مريم وسعيد بن شرحبيل وسعيد بن كثير بن عفير وكاتبه أبو صالح عبد الله بن صالح وعبد الله بن","vol":"8","page":460},{"text":"يوسف التنيسي وعبد الله بن يزيد المقري وعلي بن عياش الحمصي وعمرو ابن خالد الخرانى وعمرو بن الربيع بن طارق وأبو الوليد الطيالسي ويحيى ابن عبد الله بن بكير والقاسم بن كثير الإسكندراني وأحمد بن عبد الله ابن يونس وقتيبة بن سعيد ومحمد بن رمح بن المهاجر ومحمد بن الحارث بن راشد المصري وأبو الجهم العلاء بن موسى وعيسى بن حماد بن زغبة وهو آخر من حدث عنه من الثقات وآخرون. وقال ابن سعد كان قد اشتغل بالفتوى في زمانه وكان ثقة كثير الحديث صحيحه وكان سريا من الرجال نبيلا سخيا وقال أحمد بن سعد الزهري عن أحمد الليث ثقة ثبت وقال حنبل عن أحمد الليث أحب إلي منهم فيما يروي عن المقبري وقال عبد الله بن أحمد عن أنس أصح الناس حديثا عن المقبري الليث كان يفصل ما روى عن أبي هريرة وما روى عن أبيه عن أبي هريرة وقال أبو داود عن محمد بن الحسين سمعت أحمد يقول الليث ثقة ولكن في أخذه سهولة قال أبو داود سمعت أحمد يقول ليس لهم يعني أهل مصر أصح حديثا من الليث وعمرو بن الحارث يقاربه وقال الأثرم عن أحمد ما في هؤلاء المصريين أثبت من الليث لا عمرو بن الحارث ولا غيره وقد كان عمرو عندي ثقة ثم رأيت له مناكير ثم قال ليث بن سعد ما أصح حديثه وجعل يثني عليه فقال إنسان لأبي عبد الله إن فلانا ضعفه فقال لا ندري وقال أبو طالب عن أحمد الليث كثير العلم صحيح الحديث وقال ابن أبي خيثمة وإسحاق بن منصور عن ابن معين ثقة وقال الدوري سألت ابن معين أيهما أثبت الليث أو ابن أبي ذئب عن سعيد المقبري قال كلاهما وقال أيضا الليث أثبت","vol":"8","page":461},{"text":"في يزيد بن أبي حبيب من محمد بن إسحاق وقال عثمان الدارمي قلت لابن معين فالليث أحب إليك أو يحيى بن أيوب قال الليث أحب إلي ويحيى ثقة قلت فإبراهيم بن سعد أو الليث قال ثقتان قلت فالليث كيف حديثه عن نافع قال صالح ثقة وقال ابن المديني الليث ثقة ثبت وقال العجلي مصري ثقة وقال النسائي ثقة وقال ابن أبي حاتم قلت لأبي زرعة يحتج بحديثه قال إي لعمري قال وقال أبي الليث أحب إلي من مفضل بن فضالة وقال أبو زرعة صدوق وقال ابن خراش صدوق صحيح الحديث وقال يعقوب بن شيبة الليث ثقة وهو دونهم في الزهري يعني دون مالك ومعمر وابن عيينة قال وفي حديثه عن الزهري بعض الاضطراب وقال يحيى بن بكير عن ابن وهب سألني مالك عن الليث فقال كيف صدقه قلت إنه لصدوق قال أما إنه إن فعل متع بسمعه وبصره وقال يحيى بن بكير سمعت الليث يقول أنا أكبر من ابن لهيعة فالحمد لله الذي متعنا بعقلنا قال وحج الليث سنة (١٣) فسمع من ابن شهاب بمكة قال وخرج إلى العراق سنة (٦١) وقال عمرو بن علي الليث بن سعد صدوق وقد سمعت ابن مهدي يحدث عن ابن المبارك عنه وسماعه من الزهري قراءة وقال هارون ابن سعيد الأيلي سمعت ابن وهب يقول كل ما كان في كتب مالك وأخبرني من أرضى من أهل العلم فهو الليث وقال الدراوردي رأيت الليث عند ربيعة يناظرهم في المسائل وقد فاق أهل الحلقة وقال الدراوردي أيضا رأيت الليث عند يحيى بن سعيد وربيعة وأنهما ليرجرجان له رجرجة ويعظمانه وقال عبد الله بن يوسف قال الليث لم أسمع من عبيد الله بن أبي جعفر إنما هي مناولة\n_________\n(¬","vol":"8","page":462},{"text":"وقال يحيى بن بكير عن شرحبيل بن جميل أدركت الناس زمن هشام ابن عبد الملك والناس إذ ذاك متوافرون وكان بمصر يزيد بن أبي حبيب وغيره والليث إذ ذاك شاب وإنهم ليعرفون له فضله وورعه ويقدمونه قال ابن بكير ورأيت من رأيت فلم أر مثل الليث وفي رواية ما رأيت أكمل من الليث كان فقيه البدن عربي اللسان يحسن القرآن والنحو ويحفظ الحديث والشعر حسن المذاكرة لم أر مثله وقال شعيب بن الليث قيل لليث إنا نسمع منك الحديث ليس في كتبك فقال أو كلما في صدري في كتبي لو كتبت ما في صدري ما وسعه هذا المركب وقال يعقوب بن سفيان عن يحيى بن بكير قال الليث كنت بالمدينة فذكر قصة قال فقال لي يحيى بن سعيد الأنصاري لا تفعل فإنك إمام منظور إليك وقال يحيى بن معين عن عبد الله بن صالح إن مالك بن أنس كتب إلى الليث فقال في رسالته وأنت في إمامتك وفضلك ومنزلتك وحاجة من قبلك إليك وذكر باقي الرسالة. وقال يونس بن عبد الأعلى سمعت الشافعي يقول ما فاتني أحد فأسفت عليه ما أسفت على الليث وابن أبي ذئب وقال ابن أخي ابن وهب سمعت الشافعي يقول الليث أفقه من مالك إلا أن أصحابه لم يقوموا به وقال حرملة سمعت الشافعي يقول الليث أتبع للأثر من مالك وقال أبو زرعة سمعت ابن بكير يقول الليث أفقه من مالك ولكن كانت الحظوة لمالك وقال هارون بن سعيد سمعت ابن وهب وذكر اختلاف الأحاديث والناس فقال لولا أني لقيت مالك والليث لضللت وقال أحمد بن صالح الليث بن سعد إمام وقال عثمان بن صالح السهمي كان أهل مصر يتنقصون","vol":"8","page":463},{"text":"عثمان حتى نشأ فيهم الليث فحدثهم بفضائل عثمان فكفوا وكان أهل حمص يتنقصون عليا حتى نشأ فيهم إسماعيل بن عياش فحدثهم بفضائل علي فكفوا عن ذلك وقال ابن يونس وقد انفرد الغرباء عن الليث بأحاديث ليست عند المصريين وقال محمد بن صالح الأشج عن قتيبة بن سعيد قدم منصور بن عمار على الليث فوصله بألف دينار واحترق بيت ابن لهيعة فوصله بألف دينار ووصل مالك بن أنس بألف دينار وكساني قميص سندس فهو عندي وقال أبو العباس السراج عن قتيبة قفلنا مع الليث من الإسكندرية وكان معه ثلاث سفائن فسفينة فيها مطبخه وسفينة فيها عياله وسفينة فيها أضيافه وقال محمد ابن رمح وقال ابن وهب كتب مالك إلى الليث إني أريد أن أدخل ابنتي على زوجها فأحب أن تبعث إلي بشيء من عصفر فبعث إليه ثلاثين حملا من عصفر فصبغ لأهله ثم باع منه بخمسمائة دينار عنده وكان دخل الليث كل سنة ثمانين ألف دينار ما أوجب الله عليه زكاة وقال إسماعيل سمويه ثنا عبد الله بن صالح قال صحبت الليث عشر بن سنة لا يتغدى ولا يتعشى إلا مع الناس وقال السراج سمعت قتيبة يقول سمعت الليث يقول أنا أكبر من ابن لهيعة بثلاث سنين قال وأظنه عاش بعده ثلاث سنين أو أقل. قال ومات اين لهيعة سنة (٧٤) وقال يعقوب بن سفيان عن ابن بكير ولد الليث سنة (٩٤) ومات في يوم الجمعة نصف شعبان سنة خمس وسبعين ومائة وكذا قال ابن أبي مريم وغير واحد في تاريخ وفاته. قلت. وقال ابن حبان في الثقات كان من سادات أهل زمانه فقها وورعا وعلما وفضلا وسخاء وقال ابن","vol":"8","page":464},{"text":"أبي مريم ما رأيت أحدا من خلق الله أفضل من ليث وما كانت خصلة؟؟؟ تقرب بها إلى الله إلا كانت تلك الخصلة في الليث وقال أبو يعلى الخليلي كان إمام وقته بلا مدافعة وقال أبو داود روى الليث عن الزهري وروى عن خمسة عن الزهري حدث عن خالد بن يزيد عن سعيد بن أبي هلال عن يزيد بن الهاد عن إبراهيم بن سعد عن صالح بن كيسان عن الزهري قال أبو داود ليس ينزل نزوله أحد كان يكتب الحديث على وجهه وذكر أبو صالح كاتبه أنه كان بحيز كتب العلم لمن يسأله ويراه جائزا واسعا وقال أبو الوليد الطيالسي حديثه عن بكير بن عبد الله بن الأشج مناولة وكذا عن عبيد الله بن أبي جعفر ونقل عبد الله بن أحمد عن أبيه أنه أنكر قول أبي الوليد وقال قد سمع من بكير نحو ثلاثين وقال يحيى بن معين كان يساهل في السماع والشيوخ وقال الأزدي صدوق إلا أنه كان يساهل وذكر الخطيب في المتفق من يقال له الليث بن سعد ثلاثة (أحدهم) ابن أخي سعيد بن أبي مريم شيخ لأحمد بن يحيى بن خالد الشرقي شيخ الطبراني مات سنة تسع وثلاثين ومائتين (والثاني) ابن أبي خالد بن نجيح يروي عن خالد وابن وهب ذكرهما ابن يونس في تاريخ مصر وهما متأخران عن طبقة أصحاب الليث (والثالث) متأخر عنهم واسم جده سليمان بن إسحاق بن إبراهيم بن إسماعيل بن محمد بن سعد يكنى أبا عمر النسفي وثقه الخطيب*\n\n<span data-type='title' id=toc-7110>(٨٣٣) (خت م ٤ - ليث) بن أبي سليم بن زنيم القرشي</span>\nمولاهم أبو بكر ويقال أبو بكر الكوفي واسم أبي سليم أيمن ويقال أنس ويقال زياد ويقال عيسى. روى التنيسى","vol":"8","page":465},{"text":"عن طاوس ومجاهد وعطاء وعكرمة ونافع وأبي إسحاق السبيعي وأبي الزبير المكي وأبي بردة بن موسى وأشعث بن أبي الشعثاء وشهر بن حوشب وثابت بن عجلان وعبد الله بن الحسن بن الحسن وعبد الملك بن أبي بشير والربيع ابن أنس وزيد بن أرطاة وعبد الرحمن بن الأسود بن يزيد وعبد الرحمن ابن القاسم وعبد الرحمن بن سابط وأبي هبيرة يحيى بن عباد الأنصاري والمنهال بن عمرو وجماعة. روى عنه الثوري والحسن بن صالح وشيبان ابن عبد الرحمن ويعقوب بن عبد الله القمي وشعبة بن الحجاج وجرير بن عبد الحميد وعبد الواحد بن زياد وزائدة بن قدامة وشريك ومحمد بن فضيل ومعتمر بن سليمان والقاسم بن مالك وعبد السلام بن حرب وأبو شهاب الحناط وعبد الله بن إدريس وخالد بن عبد الله وأبو الأحوص وأبو بدر شجاع بن الوليد وآخرون. قال عبد الله بن أحمد عن أبيه مضطرب الحديث وقال أيضا ما رأيت يحيى بن سعيد أسوأ رأيا منه في ليث بن أبي سليم وابن إسحاق وهمام لا يستطيع أحد أن يراجعه فيهم وقال عثمان بن أبي شيبة سألت جريرا عن ليث ويزيد بن أبي زياد وعطاء بن السائب فقال كان يزيد أحسنهم استقامة ثم عطاء وكان ليث أكثر تخليطا قال عبد الله بن أحمد سألت أبي عن هذا فقال أقول كما قال وقال أحمد بن سنان عن ابن مهدي ليث أحسنهم حالا عندي وقال ابن أبي حاتم عن أبيه قال ليث أحب إلي من يزيد كان أبرأ ساحة وكان ضعيف الحديث قال فذكرت له قول جرير فقال أقول كما قال. قال وقلت ليحيى بن معين ليث أضعف من","vol":"8","page":466},{"text":"يزيد وعطاء قال نعم وقال معاوية بن صالح عن ابن معين ضعيف إلا أنه يكتب حديثه وقال إبراهيم بن سعيد الجوهري عن يحيى بن معين كان يحيى ابن سعيد لا يحدث عنه وكذا قال عمرو بن علي وابن المثنى وعلي بن المديني وزاد عن يحيى مجالد أحب إلي من ليث وحجاج بن أرطاة وقال أبو معمر القطيعي كان ابن عيينة يضعف ليث بن أبي سليم وقال الميموني عن ابن معين كان ليث ضعيف الحديث عن طاوس فإذا جمع إلى طاوس غيره فالزيادة هو ضعيف وقال علي بن محمد سألت وكيعا عن حديث من حديث ليث فقال ليث ليث كان سفيان لا يسمي ليثا وقال مؤمل بن الفضل قلنا لعيسى بن يونس لم لم تسمع من ليث قال قد رأيته وكان قد اختلط وكان يصعد المنارة ارتفاع النهار فيؤذن وقال ابن أبي حاتم سمعت أبي وأبا زرعة يقولان ليث لا يشتغل به هو مضطرب الحديث قال وقال أبو زرعة ليث بن أبي سليم لين الحديث لا تقوم به الحجة عند أهل العلم بالحديث قال سمعت أبي يقول ليث عن طاوس أحب إلي من سلمة بن وهرام عن طاوس قلت أليس تكلموا في ليث قال ليث أشهر من سلمة ولا نعلم روى عن سلمة إلا ابن عيينة وربيعة وقال الآجري عن أبي داود عن أحمد بن يونس عن فضيل بن عياض كان ليث أعلم أهل الكوفة بالمناسك. قال أبو داود وسألت يحيى عن ليث فقال لا بأس به قال وعامة شيوخه لا يعرفون وقال ابن عدي له أحاديث صالحة وقد روى عنه شعبة والثوري ومع الضعف الذي فيه يكتب حديثه وقال البرقاني سألت الدارقطني عنه فقال صاحب سنة يخرج حديثه ثم قال إنما أنكروا عليه الجمع","vol":"8","page":467},{"text":"بين عطاء وطاوس ومجاهد حسب. قال الحضرمي مات سنة (١٤٨) وقال ابن منجويه مات سنة (١٤٣). قلت. وقال البخاري قال عبد الله بن أبي الأسود مات ليث بعد الأربعين سنة إحدى أو اثنتين وقال ابن سعد كان رجلا صالحا عابدا وكان ضعيفا في الحديث يقال كان يسأل عطاء وطاوسا ومجاهدا عن الشيء فيختلفون فيه فيروي أنهم اتفقوا من غير تعمد وقال ابن حبان اختلط في آخر عمره فكان يقلب الأسانيد ويرفع المراسيل ويأتي عن الثقات بما ليس من حديثهم تركه القطان وابن مهدي وابن معين وأحمد كذا قال وقال الترمذي في (العلل الكبير) قال محمد كان أحمد يقول ليث لا يفرح بحديثه قال محمد وليث صدوق يهم وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال الحاكم أبو عبد الله مجمع على سوء حفظه وقال الجوزجاني يضعف حديثه وقال البزار كان أحد العباد إلا أنه أصابه اختلاط فاضطراب حديثه وإنما تكلم فيه أهل العلم بهذا وإلا فلا نعلم أحدا ترك حديثه وقال يعقوب بن شيبة هو صدوق ضعيف الحديث وقال ابن شاهين في الثقات قال عثمان ابن أبي شيبة ليث صدوق ولكن ليس بحجة وقال الساجي صدوق فيه ضعف كان سيئ الحفظ كثير الغلط كان يحيى القطان بآخرة لا يحدث عنه وقال ابن معين منكر الحديث وكان صاحب سنة روى عن الناس إلى أن قال الساجي وكان أبو داود لا يدخل حديثه في كتاب السنن الذي ضعفه كذا قال وحديثه ثابت في السنن لكنه قليل والله أعلم*\n\n<span data-type='title' id=toc-7111>(٨٣٤) (س-ليث) بن عاصم بن كليب بن جبار</span>\nبن جير بن أسعد بن\n_________\n(¬","vol":"8","page":468},{"text":"ناشرة القتباني (^١) أبو زرارة المصري. روى عن عثمان بن الحكم الجذامي وابن جريج وابن عجلان وأبي شجاع سعيد بن يزيد وأبي خيرة محمد بن حذلم القزاز المصري فيما كتب إليه. روى عنه ابن ابنه أبو اليمين ياسين بن عبد الأحد وسعيد بن عيسى بن تليد الرعيني ويونس بن عبد الأعلى. قال ابن يونس كان رجلا صالحا حدثني أبي عن جدي أنه قال كثيرا ما كنت أسمع أبا زرارة الليث بن عاصم يقول أسألك صحة في تقوى وطول عمر في حسن عمل قال أبي فأجيبت دعوته فطال عمره وحسن عمله. قال ابن يونس ولد سنة (١١٥) وتوفي في صفر سنة (٢١١) وذكر ابن أبي حاتم أنه روى عن أبي قبيل وأبي الخير وروى عنه ابن وهب وأبو طاهر بن السرح ويحيى بن يزيد المصري\n\n<span data-type='title' id=toc-7112>(٨٣٥) (تمييز-ليث) بن عاصم بن العلاء بن مغيث</span>\nبن الحارث بن عامر الحولاني (^٢) ثم الحدادي أبو الحسن المصري إمام الجامع بمصر. روى عن الحسن بن ثوبان. وعنه إدريس بن يحيى الخولاني وعبد الرحمن بن أبي السمح وعبد الله بن وهب وذكره ابن حبان في الثقات وقال ابن يونس توفي في صفر سنة (١٨٢) قال وهو أخو أبي وهب بن العلاء بن عاصم وقال غيره كان مولده سنة (١٣٠) *\n_________\n(^١) القتبانى بكسر القاف وسكون المثناة وبموحدة ونون نسبة الى قتبان ابن رومان ١٢ مغنى\n(^٢) الخولاني بفتح خاء وبنون ١٢ مغنى","vol":"8","page":469},{"text":"تم طبع الجزء الثامن من هذا الكتاب بعون الله الملك العلى الوهاب في اواخر شهر ذي القعدة سنة (١٣٢٦) هجرية على صاحبها الف الف صلاة وسلام وتحيه وعلى آله واصحابه الذين كانوا اصحاب نفوس زكيه ويتلوه الجزء التاسع اوله محمد بن أبان وآخر دعوانا ان الحمد لله رب العالمين","vol":"8","page":470},{"text":"﷽\n\n<span data-type='title' id=toc-7113>(حرف الميم)</span>\n<span data-type='title' id=toc-7114>(من اسمه محمد على ترتيب الحروف في الآباء)</span>\n<span data-type='title' id=toc-7115>(الألف في الآباء)</span>\n<span data-type='title' id=toc-7116>(١) (خ-محمد)</span>\nبن أبان بن عمران بن زياد بن ناصح ويقال ابن صالح السلمي ويقال القرشي أبو الحسن ويقال أبو عبد الله ويقال أبو عمران الواسطي الطحان. روى عن أبان بن يزيد العطار وأبي شيبة العبسي وفيلح بن سليمان ومهدي بن ميمون وجرير بن حازم والحماد بن وسكين بن عبد العزيز وسلام بن مسكين وحسان بن إبراهيم وخلف بن خليفة والربيع بن مسلم وأبي الأحوص وعبد الوارث وأبي هلال الراسبي وهشيم وأبي عوانة وطائفة وعنه ابنه أحمد وبقي بن مخلد وأبو زرعة الرازي وموسى بن إسحاق وعبد الله","vol":"9","page":2},{"text":"ابن أحمد والحسن بن سفيان وأبو يعلى وأسلم بن سهل الواسطي بحشل ومحمد بن محمد بن سليمان الباغندي وآخرون. وروى البخاري في صحيحه عن محمد ابن أبان عن محمد بن جعفر غندر في موضعين من الصلاة وقد ذكر ابن عدي أنه الواسطي هذا وقوله محتمل فإن البخاري ذكر هذا الواسطي في تاريخه ولم يذكر البلخي وذكر الكلاباذي وغير واحد أنه البلخي الآتي. قال أحمد ابن محمد بن أبان الواسطي سمعت أبي يقول ولدت سنة (١٤٧) وقال بحشل مات سنة تسع وثلاثين ومأتين وكان فقيها وذكره ابن حبان في الثقات وقال ربما أخطأ مات سنة (٣٨) وقال غيره مات سنة ست أو سبع وثلاثين. قلت. وقال الأزدي ليس بذاك وقال أبو الوليد الباجي الأظهر عندي أن المذكور في الجامع هو الواسطي وهو روى عن البصريين ولم أر له في الجامع غير حديث واحد عن غندر وأما البلخي فيروي عن الكوفيين وكيع وغيره انتهى وقد روى البلخي عن البصريين أيضا معاذ بن هشام ومن في طبقته وذلك دليل على أنه هو الراوي عن غندر بخلاف الواسطي فإن شيوخه من البصر بين قدماء وقال الذهبي كان أسن من بقي بواسط ولما مات كان قد قارب المائة وقال مسلمة في الصلة محمد بن أبان الواسطي بكى أبا الحسن ثقة روى عنه أبو داود وبقي بن مخلد*\n\n<span data-type='title' id=toc-7117>(٢) (محمد)</span>\nبن أبان بن وزير البلخي أبو بكر بن إبراهيم المستملي الحافظ ويعرف بحمدويه كان مستملي وكيع يقال بضع عشر سنة. روى عنه وعن ابن عيينة وابن علية وعبد الوهاب الثقفي وعبد الرزاق وابن مهدي","vol":"9","page":3},{"text":"وابن إدريس وابن نمير وإبراهيم بن صدقه وأيوب بن سويد الرملي وأبي أسامة وعبدة بن سليمان وابن عدي وابن أبي فديك ومعن بن عيسى ويزيد بن هارون وغندر ومحمد بن فضيل والنضر بن كثير وشبابة بن سوار في آخرين. روى عنه الجماعة سوى مسلم فروى عنه في غير الجامع وموسى ابن هارون وإبراهيم الحربي وعبد الله بن أحمد وأبو حاتم وحسين بن محمد القباني والمعمري وأحمد بن سلمة وإبراهيم بن أبي طالب وابن خزيمة والسراج وأبو القاسم البغوي وآخرون. قال المروزي قلت لأبي عبد الله فأبو بكر مستملي وكيع تعرفه قال نعم قد كان معنا يكتب الحديث قلت إنه حدث بحديث أنكروه ما افل من هو عنده عن عبد الرزاق وهو عندك وعند خلف يعني ابن سالم قال قد كان معنا تلك السنة وقال عمرو بن حماد بن فرافصة قدمت الكوفة فأتيت أبا بكر بن أبي شيبة فسألني عن محمد بن أبان المستملي فقلت قد خلفته على أنه يقدم قال ليته قدم حتى ننتفع به وقال ابن أبي حاتم عن أبيه صدوق وقال النسائي ثقة وذكره ابن حبان في الثقات وقال كان حسن المذاكرة ممن جمع وصنف وكان مستملي وكيع قال موسى بن هارون وغيره مات ببلخ سنة أربع وأربعين ومائتين في المحرم وقال القباني عن البخاري مات سنة (٤٥). قلت. وقال الخليلي ثقة متفق عليه وفي الزهرة روى عنه البخاري ثمانية وثلاثين فانظروا كم بين هذا وبين قول أبي الوليد الباجي حديث واحد لكن يحتمل أن يكون مراده بقيد كونه عن غندر*\n\n<span data-type='title' id=toc-7118>(٣) (تمييز-محمد)</span>\nبن أبان بن علي بن أبان البلخي يروي عن عبد الرحمن","vol":"9","page":4},{"text":"ابن جابر ويحيى بن آدم البلخي. وعنه إبراهيم بن عبد المؤمن الرازي وهو في طبقة الذي قبله. قلت. ذكره الخطيب فقال ليس مستملي وكيع ولم يقل الكلام الأخير وهو ليس عندي بجيد بل هو أعلى طبقة من مستملي وكيع فقد روى أيضا عن يزيد بن جابر وروى عنه أيضا خلف بن أيوب ومحمد بن عبد الوهاب وغيرهما ويقرب من طبقته*\n\n<span data-type='title' id=toc-7119>(٤) (محمد)</span>\nبن أبان الغنوي (^١) أو العنبري. يروي عن معلى بن هلال والنضر بن منصور. روى عنه عبد الله أبو عبد الرحمن رسته وأخوه محمد ذكره الخطيب وذكر ممن يقال له محمد بن أبان اثنين أقدم من هذين*\n\n<span data-type='title' id=toc-7120>(٥) (تمييز-محمد)</span>\nبن أبان بن صالح بن عمر الجعفي. جد عبد الله بن محمد الملقب بمشكدانه (^٢). روى عن أبي إسحاق السبيعي وطبقته. روى عنه أبو داود واو الوليد الطيالسيان ويحيى بن حسان وآخرون*\n\n<span data-type='title' id=toc-7121>(٦) (تمييز-محمد)</span>\nبن أبان بن عمر بن أبي عبد الله الجدلي. حدث عن عمار الدهني. روى عنه زيد بن عمرو. ذكر الخطيب ثلاثة أقدم من هؤلاء أحدهم تابعي يروي عن عائشة (والآخر) دونه يروي عن القاسم بن محمد (والثالث) متأخر جدا أصبهاني من شيوخ الطبراني*\n\n<span data-type='title' id=toc-7122>(٧) (محمد)</span>\nبن إبراهيم بن آدم في محمد بن آدم*\n\n<span data-type='title' id=toc-7123>(٨) (ع-محمد)</span>\nبن إبراهيم بن الحارث بن خالد بن صخر بن عامر بن كعب بن\n_________\n(^١) (الغنوي بمعجمة ونون مفتوحتين منسوب الى غني بن أعصر ١٢ مغنى\n(^٢) مشكدانه بمضمومة وسكون معجمة وفتح كاف ومهملة فالف فنون","vol":"9","page":5},{"text":"سعد بن تيم بن مرة القرشي التميمي أبو عبد الله المدني. كان جده الحارث من المهاجرين الأولين. رأى سعد بن أبي وقاص. وروى عن أبي سعيد الخدري وعمير مولى آبي اللمم وجابر بن عبد الله وأنس بن مالك وقيس بن عمرو الأنصاري ومحمود بن لبيد وعائشة وعلقمة بن وقاص وبسر بن سعيد وخالد بن معدان وعامر بن سعد وعبد الله بن حنين وعبد الرحمن بن بجيد وعروة بن أبي الزبير وعطاء بن بسار وعيسى بن طلحة ومحمد بن عبد الله بن زيد بن عبد ربه ونافع بن عجير وابي حاد التمار وأبي الهيثم بن نصر بن دهر ومالك بن أبي عامر الاصيحى ومعاذ بن عبد الرحمن التيمي وأبي سلمة بن عبد الرحمن وآخرين. وأرسل عن أسيد بن حضير وأسامة وعن ابن عمر وابن عباس فيما قيل. روى عنه ابنه موسى ويحيى وعبد ربه وسعد بنو سعيد الأنصاري ومحمد بن عمرو بن علقمة وهشام بن عروة ويزيد الهاد ويحيى ابن أبي كثير وعمارة بن غزية وابن إسحاق والأوزاعي وحميد بن قيس الأعرج وأسامة بن زيد الليثي وتوبة العنبري وآخرون. قال ابن معين وأبو حاتم والنسائي وابن خراش ثقة وقال ابن سعد قال محمد بن عمرو كان محمد ابن إبراهيم يكنى أبا عبد الله توفي سنة عشرين ومائة وكان ثقة كثير الحديث وقال العقبلى عن عبد الله بن أحمد عن أبيه في حديثه شيء يروي أحاديث مناكيرا ومنكرة وقال أبو حسان الزيادي كان عريف قومه مات سنة (١٩ وقيل عشرين وفي سنة عشرين أرخه غير واحد وقال خليفة مات سنة إحدى وعشرين. قلت. له رواية عن أبيه في المعرفة لابن منده فزعم أبو نعيم","vol":"9","page":6},{"text":"أنه أراد بقوله عن أبيه جده وعلى هذا فيكون أرسل عنه فإن أباه ولد بأرض الحبشة وتبعه ابن حبان في الثقات وقال سمع من ابن عمرو قال يعقوب بن شيبة كان ثقة وقال ابن أبي حاتم عن أبيه لم يسمع من جابر ولا من أبي سعيد انتهى وحديثه عن عائشة عند مالك والترمذي وصححه وعائشة ماتت قبل أبي سعيد وجابر ولهم شيخ آخر يقال له*\n\n<span data-type='title' id=toc-7124>(٩) (محمد)</span>\nبن إبراهيم التيمي الصنعاني. ذكره أبو الفتح الأزدي في كتاب الضعفا. وقال ضعيف جدا. روى عن أحمد بن ميسرة ولم يزد على ذلك ولولا قوله الصنعاني لجازان يكون الأول*\n\n<span data-type='title' id=toc-7125>(١٠) (تمييز-محمد)</span>\nبن إبراهيم التيمي شيخ لا يعرف. روى عن ابن أبي شيبة وعنه إبراهيم بن عبد الحميد هكذا في الميزان*\n\n<span data-type='title' id=toc-7126>(١١) (خ سي-محمد)</span>\nبن إبراهيم بن دينار المدني أبو عبد الله الجهني ويقال الأنصاري يقال لقبه صندل. روى عن ابن أبي ذئب وسلمة بن وردان ويزيد بن أبي عبيد وابن عجلان وموسى بن عقبة وعبيد الله بن عمر وجماعة. وعنه ابن وهب ويعقوب بن محمد الزهري ويحيى بن إبراهيم ابن ابي قتيلة وذويب بن عمامة السهمي وأبو مصعب أحمد بن أبي بكر وغيرهم قال البخاري معروف الحديث وقال أبو حاتم كان من فقهاء المدينة نحو مالك وكان ثقة وذكره ابن حبان في الثقات وقال ابن عبد البركان مدار الفتوى في آخر زمان مالك على المغيرة بن عبد الرحمن ومحمد بن إبراهيم بن دينار وقال في موضع آخر كان فقيها فاضلا له بالعلم رواية وعناية. قلت. وقال","vol":"9","page":7},{"text":"الدار قطني ثقة وقال القاضي عياض توفي سنة اثنتين وثمانين ومائة*\n\n<span data-type='title' id=toc-7127>(١٢) (خ-محمد)</span>\nبن إبراهيم بن سعيد بن عبد الرحمن بن موسى البوشنجي (^١) أبو عبد الله الفقيه الأديب. شيخ أهل الحديث في عصره نزيل نيسابور روى عن يحيى بن عبد الله بن بكير وأبي جعفر النفيلي وإسماعيل بن أبي أويس وأمية بن بسطام ومسدد ويوسف بن عدي وسعيد بن منصور وإبراهيم بن حمزة الزبيري وسليمان بن عبد الرحمن وعبد الله بن محمد بن أسماء وعلي بن الجعد وعبيد الله وعبد الله بن محمد العيشي وأبي الربيع الزهراني وخلق. وعنه أبو بكر محمد بن إسحاق الصاغاني وهو أكبر منه وأبو حامد بن الشرقي وأبو بكر الضبعي ودعلج بن أحمد وأبو عمرو بن إسماعيل بن نجيد وأبو عبد الله محمد بن مصعب بن الأخرم وأبو العباس الدغولي وعلي بن حمشاد العدل وآخرون. ذكره ابن حبان في الثقات وقال كان فقيها متقنا وقال أبو إسحاق أحمد بن محمد بن يونس البزاز كان ثقة فقيه البدن صحيح اللسان كتب الحديث مع أبي زرعة وغيره وقال الحاكم سمع بمصر والحجاز والشام والبصرة ثم قال روى عنه محمد بن إسماعيل البخاري ومحمد بن إسحاق الصاغاني. قال وسمعت دعلج بن أحمد يقول حدثني بعض الفقهاء من أصحاب داوعانهم حضروا مجلس داود بن علي يوما بغداد فدخل عليه المجلس رجل جلس آخر الناس ثم إنه كلم داود بن علي فتعجب من حسن كلامه فقال لعلك أبو عبد الله البوشنجي قال نعم فقام داود بنفسه إليه وأخذ بيده حتى أجلسه إلى جنبه وقال لأصحابه قد حضركم من\n_________\n(^١) البوشنجى بضم الموحدة وسكون الواو وفتح المعجمة وسكون النون بعدها","vol":"9","page":8},{"text":"يفيد ولا يستفيد قال وسمعت أبا زكرياء العنبري يقول شهدت جنازة حسين القباني سنة (٢٨٩) فصلى عليه أبو عبد الله يعني البوشنجي فلما انصرف قدمت دابته فأخذ أبو عمرو الخفاف بلجامه وابن خزيمة ركابة والجارودى وإبراهيم ابن أبي طالب يسويان عليه ثيابه فمضى ولم يكلم واحدا منهم. قال وسمعت أبا عمرو بن أبي جعفر يقول سمعت أبا بكر محمد بن إسحاق يعني ابن خزيمة يقول لو لم يكن في أبي عبد الله البوشنجي من البخل في العلم ما كان وكان يعلمني ما خرجت إلى مصر وقال أبو الحسين بن المظفر الحافظ كان صاحب حديث\nكيسا وقيل إن ابن خزيمة سئل عن مسئلة يوم مات فقال لا أفتي حتى يوارى في لحده وقال أبو أحمد بن أبي أسامة كان من أفصح الناس قال الحاكم وسمعت أبا بكر بن جعفر يقول سمعت البوشنجي يقول للمستملي الزم لفظي وخلاك ذم وقال أبو عمرو محمد بن أحمد الضرير الفقيه حضرت البوشنجي بمرو فقال أسألك عن مسئلة فقلت مثل الشيخ لا يسأل مثلي فقال صدقت أنا روباص الناس من الشاس إلى مصر ثم قال أتدري ما الروباس قلت لا قال الآلة التي يميز بها جيد الفضة وخبيثها وقال الحاكم سمعت أبا زكرياء العنبري يقول قال لي أبو عبد الله في شيء أحسنت ثم التفت إلي أبي فقال قد قلت لابنك أحسنت ولو قلت هذا لأبي عبيد لفرح به وقال ابن بجيد كان من الكرم بحيث لا يوصف قال وكان يقول من أراد العلم والفقه بغير أدب فقد اقتحم على أن يكذب على الله ورسوله قال ابن حبان مات أول يوم من المحرم سنة تسعين ومأتين وصلى عليه ابن خزيمة وقال آخرون مات سنة ٩١٠ وقيل كان مولده","vol":"9","page":9},{"text":"سنة (٢٠٤) ومات سلخ ذي الحجة سنة (٩٠) ودفن أول يوم من المحرم سنة إحدى. روى البخاري في آخر تفسير سورة البقرة عن محمد غير منسوب عن النفيلي عن مسكين بن بكير عن شعبة عن خالد عن مروان عن ابن عمر حديثا فقيل إنه الذهلي وقيل البوشنجي قاله الحاكم قال وهذا الحديث مما أملاه البوشنجي بنيسابور حكاه الكلاباذي عن الحاكم. قلت. وقال الحاكم في تاريخه سمعت أبا عبد الله محمد بن يعقوب الحافظ يعني ابن الأخرم يقول روى أبو عبد الله محمد بن إسماعيل البخاري عن البوشنجي حديثا في الجامع وقال الحاكم أيضا قال دعلج سمعت البوشنجي يقول وأشار إلى أبي خزيمة فقال محمد بن إسحاق أكيس وأنا لا أقول هذا لأبي ثور قال وحدث يوما بحديث عن المغيرة بن عبد الرحمن المخزومي فقال أبو بكر بن علي إنما هو الحزامي فقال اسكت يا صبي كأني لا أميز بينهما وبين قبائلهما. قال الحاكم وسمعت أبا الوليد يقول حضرنا مجلس البوشنجي فسأله أبو علي الثقفي عن مسئلة فأجاب فيها بجواب فقال له أبو على يا با عبد الله كأنك نقول في هذه المسألة بقول أبي عبيد فقال يا هذا لم يبلغ بنا من التواضع إلى أن نقول بقول أبي عبيد انتهى وكان هذا البوشنجي ذا جلالة عظيمة بنيسابور وكان فيه باء مفرط هو من كبار الشافعية وزعم الذهبي أنه كان مالكيا ويدل على أنه شافعي ما قال عثمان الصابوني أنشدني أبو منصور بن حماد قال أنشدت لا عبد الله البوشنجي في الشافعي\nومن شعب الإيمان حب ابن شافعى … وفرض أكيد حبه لا تطوع\nوإني حباتى شافعي فإن أمت* … فتوصبتى بعدي بأن يتشفعوا","vol":"9","page":10},{"text":"<span data-type='title' id=toc-7128>(١٣) (د-محمد)</span>\nبن إبراهيم بن سليمان بن محمد بن أسباط الكندي الأسباطي الضرير أبو جعفر البزار الكوفي. نزيل مصر. روى عن عبد السلام ابن حرب ويحيى بريمان وعبد الرحيم بن سليمان ولى بن ثابت الجزري وعبد الله بن عبد القدوس الرازي وأشعث بن عبد الرحمن بن زبيد اليامي والمطلب بن زياد وغيرهم. روى عنه أبو داود وأبو حاتم الرازي وصالح بن محمد الأسدي وأبو خيثمة علي بن عمرو بن خالد الحراني وأبو العلاء محمد بن أحمد ابن جعفر الذهلي وعبد الله بن محمد بن سلم المقدمي، وابو بكر أبي داود وغيرهم.\nقال ابن أبي حاتم سئل أبي عنه فقال صدوق وذكره ابن حبان في الثقات. قال ابن يونس توفي بمصر في ذي الحجة سنة ثمان وأربعين ومائتين. قلت. وقال مسلمة بن قاسم حدثنا غير واحد عنه وكان ثقة وقال الحاكم في مناقب الشافعي محمد بن إبراهيم الكوفي عدله أبو إسماعيل الترمذي*\n\n<span data-type='title' id=toc-7129>(١٤) (د ت س-محمد)</span>\nبن إبراهيم بن صدران (^١) سليم بن ميسرة الأزدي السليمى او جعفر البصري المؤذن وقد ينسب إلى جده. روى عن عبد الاعلى ابن عبد الأعلى ومعتمر بن سليمان وطالب بن جمير وأبي قتيبة سلم بن قتيبة وخالد ابن الحارث ويزيد بن زريع وبشر بن المفضل والفضل بن العلاء وسهيل بن خلاد والحكم بن سنان ومحمد بن فضيل وغيرهم. روى عنه أبو داود والترمذي والنسائي وروى النسائي في الخصائص عن زكرياء السجزي عنه وأبو بكر بن أبي عاصم وإبراهيم بن محمد بن منويه وعمرو بن محمد بن بجير وأبو حاتم وابن خزيمة ومحمد بن علي الحكيم الترمذي وعبدان بن أحمد الأهوازي والحسن\n_________\n(^١) صدران بضم المهملة والسكون ١٢ تقريب المقدس السلمى","vol":"9","page":11},{"text":"ابن سفيان وأبو يعلى الموصلي والحسن بن الطيب البلخي وإسحاق بن إبراهيم التنيسي وآخرون. قال ابن أبي حاتم عن أبيه شيخ صدوق وقال الآجري عن أبي داود ثقة وقال النسائي لا بأس به. ذكره ابن حبان في الثقات. قال ابن أبي عاصم مات سنة (٢٤٣) وقال في موضع آخر مات سنة سبع وأربعين ومأتين.\n\n<span data-type='title' id=toc-7130>(١٥) (س-محمد)</span>\nبن إبراهيم بن طلحة، عن عبد الله بن عمرو. وعنه عبد الله بن الحسن فيما رواه معاوية بن هشام عن سفيان عنه وقال غير واحد عن سفيان عن إبراهيم بن محمد بن طلحة وهو الصواب*\n\n<span data-type='title' id=toc-7131>(١٦) (س-محمد)</span>\nبن إبراهيم بن عثمان بن خواستي العبسي مولاهم الكوفي. روى عن إسماعيل بن أبي خالد والأعمش وأبي خلدة خالد بن دينار ومحمد بن عمرو بن علقمة ومسلم بن سعيد وشعبة وعدة. وعنه ابناه أبو بكر وعثمان ويزيد بن هارون وسعيد بن سليمان وغيرهم. قال الدوري عن ابن معين كان قاضيا ببعض بلاد فارس وقال الحسين بن حبان. قال أبو زكرياء رأيته ببغداد وكان رجلا جميلا ثقة كيسا أكيس من يزيد بن هارون وكان على قضاء فارس مات قديما ولم أكتب عنه شيئا وقال في موضع آخر وكان ثقة مأمونا وذكره ابن حبان في الثقات وقال القاسم بن محمد مات أبي سنة اثنتين وثمانين ومائة وهو ابن سبع وسبعين (^١) له عنده حديث أبي هريرة في ذكر الموت*\n\n<span data-type='title' id=toc-7132>(١٧) (ع-محمد)</span>\nبن إبراهيم بن أبي عدي ويقال إن كنية إبراهيم أبو عدي السلمى مولاهم القسعلى نزل فيهم أبو عمرو البصري. روى عن سليمان التيمي وحميد الطويل وابن عون وداود بن أبي هند وعثمان بن غياث وعثمان الشحام\n_________\n(^١) وفي التقريب مات وله سبع وستون سنة ١٢","vol":"9","page":12},{"text":"وشعبة وسعيد بن أبي عروبة ومحمد بن عمرو بن علقمة وهشام بن حسان وهشام الدستوائي وحجاج الصواف وحسين المعلم وحنظلة بن أبي سفيان الجمحي خالد الحذاء وراشد الحماني وعوف الأعرابي وجعفر بن ميمون وإسماعيل بن مسلم المكي وأشعث بن عبد الملك الحمراني وبهز بن حكيم وأبي يونس القشيري ومحمد بن أبي حميد المدني وحبيب بن الشهيد وغيرهم. روى عنه أحمد بن حنبل ويحيى بن معين وعمرو بن علي وابنا أبي شيبة وأبو موسى وبندار وعقبة بن مكرم وقتيبة بن سعيد وبكر بن خلف وسفيان بن وكيع وعلي بن الحسين الدرهمي وأبو غسان المسمعي ومحمد بن أبان البلخي وأبو بكر بن خلاد الباهلي ومحمد بن عباد بن آدم ومحمد بن عبد الله بن بزيع ومحمد بن عمرو بن جبلة ويحيى ابن حكيم المقوم ويحيى بن خلف ومحمد بن عمرو بن علي المقدمي والحسن الزعفراني وعبد الرحمن بن عمر رسته والحسين بن الحسن المروزي وعمر بن شبة البهزي وغيرهم. قال عمرو بن علي سمعت عبد الرحمن ابن مهدي وذكر ابن أبي عدي فأحسن الثناء عليه وسمعت معاذ بن معاذ يحس الثاء عليه وقال أبو حاتم والنسائي ثقة وقال ابن سعد كان ثقة مات بالبصرة سنة أربع وتسعين ومائة وذكره ابن حبان في الثقات وقال يوم الإثنين لعشر بقين من ربيع الآخر منها. قلت. وقال أبو موسى محمد بن المثنى مات سنة ١٩٢ وقال القراب في وفاته اختلاف وفي سنة أربع أكثر وفي الميزان قال أبو حاتم مرة لا يحتج به وقال رسته سمعت معاذ بن معاذ يقول ما رأيت حدا أفضل من ابن أبي عدي*","vol":"9","page":13},{"text":"<span data-type='title' id=toc-7133>(١٨) (ق-محمد)</span>\nبن إبراهيم بن العلاء الشامي الدمشقي أبو عبد الله الزاهد السائح مولى ثبيط نزل عبادان. روى عن الوليد بن مسلم ومبشر ابن إسماعيل وبقية وعبد المجيد بن أبي رواد وعبيد الله بن عمرو الرقي وعثمان ابن الهيثم وأبي عبد الرحمن المقري والفريابي وغيرهم. روى عنه ابن ماجه وأبو بكر بن علي المروزي وأسلم بن سهل الواسطي وبقي بن مخلد وعبد العزيز ابن معاوية ومحمد بن عبد الله الحضرمي وجعفر بن محمد الخندقي واسماعيل ابن محمد بن قيراط والحسن بن سفيان وأبو يعلى الموصلي وآخرون قال ابن أبي حاتم سمع منه أبي بمكة وقال ابن عدي منكر الحديث وعامة أحاديث غير محفوظة وقال الدار قطني كذاب وقال أبو نعيم روى عن الوليد ابن مسلم وشعيب بن إسحاق وبقية وسويد بن عبد العزيز موضوعات له عنده حديث أنس نضر الله عبد اسمع مقالتي. وحديث ابن عمر في النهي عن الصلاة في سبعة مواطن. قلت. أكثر ما يأتي في الروايات محمد بن إبراهيم الشامي من غير مزيد وبذلك ترجمه ابن عدي وابن حبان في الضعفاء وظن الذهبي لما رأى في التهذيب أن اسم جده العلاء أنه حفيد العلاء بن زبريق الحمصي فقال تكلم فيه ابن عدي فوهم في ذلك فإن ابن عدي إنما ذكر الشامي فقط ولم يسم جده وقال ابن حبان يضع الحديث لا تحل الرواية عنه إلا عند الاعتبار وقال الحاكم أبو أحمد ليس بالمتين عندهم وقال الحاكم والنقاش روى أحاديث موضوعة*\n\n<span data-type='title' id=toc-7134>(١٩) (بخ-محمد)</span>\nبن إبراهيم بن محمد بن عبد الرحمن بن ثوبان القرشي","vol":"9","page":14},{"text":"العامري مولاهم المدني. روى عن مسلم بن أبي مريم. وعنه ابن المبارك. قلت. قال الذهبي لا يعرف*\n\n<span data-type='title' id=toc-7135>(٢٠) (ت س-محمد)</span>\nبن إبراهيم بن مسلم بن سالم الخزاعي أبو أمية الثغري (^١) الطرسوسي الحافظ بغدادي الأصل. روى عن أحمد بن إسحاق الحضرمي وأسود بن عامر وإسحاق بن منصور السلولي وحجاج بن محمد المصيصي وجعفر بن عون وحجين بن المثنى والحسن بن موسى الأشيب وروح ابن عباد وأبي داود الطيالسي وشبابة بن سوار وعبد الله بن بكر السهمي وأبي عامر العقدي وعثمان بن عمر بن فارس وعمر بن يونس اليمامي وأبي النضر هاشم ابن القاسم ويزيد بن هارون ويعلى بن عبيد ويونس بن محمد المؤدب وخلق كثير. وعنه النسائي فيما ذكر صاحب الكمال. قال المزي ولم أقف على ذلك وقال الذهبي في شرح السنة لم يصح أنه روى عنه شيئا وابنه إبراهيم وابن ابنه محمد بن إبراهيم وأبو حاتم الرازي وأبو الدحداح أحمد بن محمد بن إسماعيل وأحمد بن مسعود الزبيري وأبو محمد بن صاعد وأبو نعيم بن عدي وأحمد بن إبراهيم بن عبادل وأبو علي الحسن بن حبيب الحضائري وأحمد بن عمير بن حوصله وأبو عمرو أحمد بن محمد بن إبراهيم بن حكيم المديني والحسن والقاسم ابنا إسماعيل المحاملي وأبو عوانة الأسفرائني وأبو بكر بن زياد النيسابوري وأبو العباس الأصم وخلق. قال الآجري عن أبي داود ثقة وقال أبو بكر الخلال أبو أمية رفيع القدر جدا كان إماما في الحديث مقدما في زمانه وقال ابن حبان في الثقات دخل مصر فحدثهم من حفظه من غير\n_________\n(^١) الثغرى بمعجمتين ١٢ خلاصة","vol":"9","page":15},{"text":"كتاب بأشياء أخطأ فيها فلا يعجنى الاحتجاج بخبره لا بما حدث من كتابه وقال الحاكم صدوق كثير الوهم وقال ابن يونس كان من أهل الرحلة فهما بالحديث وكان حسن الحديث توفي بطرسوس في جمادى الآخرة سنة ثلاث وسبعين ومأتين. قلت. وقال ابن أبي حاتم كتب إلي ببعض فوائده وأدركته ولم أكتب عنه وقال مسلمة بن قاسم أنكرت عليه أحاديث ولج فيها وحدث فتكلم الناس فيه وقال في موضع آخر روى عنه غير واحد وهو ثقة ومما وهم فيه ما رواه الدار قطنى عن أبي بكر بن زياد النيسابوري عنه عن أبي عاصم عن ابن جريج عن الزهري عن سعيد وأبي سلمة عن أبي هريرة رفعه ليس منا من لم يتغن بالقرآن. قال أبو بكر بن زياد وهم أبو أمية في ذكر سعيد فقد رواه غيره عن أبي عاصم ولم يذكره وكذا رواه عبد الرزاق وحجاج وغيرهما عن ابن جريج وكذا قال شعيب وعقيل وغيرهما عن الزهري. قال وأخطأ أبو عاصم في المتن وإنما هو عند ابن جريج بهذا السند ما أذن الله لشيء ما أذن لنبي يتغنى بالقرآن الحديث. وكذا قال أصحاب الزهري عن الزهري*\n\n<span data-type='title' id=toc-7136>(٢١) (د ت س-محمد)</span>\nبن إبراهيم بن مسلم بن مهران بن المثنى ويقال محمد ابن مسلم بن مهران بن المثنى ويقال محمد بن مهران ويقال محمد بن المثنى ويقال ابن أبي المثنى وأبو المثنى كنية جده مسلم ويقال كنية مهران القرشي مولاهم أبو جعفر ويقال أبو إبراهيم الكوفي ويقال البصري مؤذن مسجد العريان. روى عن جده أبي المثنى مسلم بن مهران وحماد بن أبي سليمان وسلمة بن كهيل وعلي بن بذيمة. روى عنه شعبة. وكناه أبا جعفر ولم يسمه وأبو داود","vol":"9","page":16},{"text":"الطيالسي فقال ثنا محمد بن مسلم بن مهران وأبو قتيبة فقال ثنا محمد بن المثنى ويحيى القطان فقال محمد بن مهران وموسى بن إسماعيل فقال كما في أول الترجمة وأبو الوليد الطيالسي فقال محمد بن مسلم بن المثنى. قال الدوري عن ابن معين محمد بن مسلم بن المثنى ليس به بأس روى عنه يحيى القطان ويروي عنه أبو الوليد ويروي شعبة عن أبيه مسلم بن المثنى وروى إسماعيل ابن أبي خالد عن أبي المثنى وهو هذا وقال الدارقطني بصري يحدث عن جده ولا بأس بهما وقال ابن حبان في الثقات كان يخطئ وقال ابن عدي ليس له من الحديث إلا اليسير ومقدار ماله لا يتبين صدقه من كذبه. له عند (دت) حديث ابن عمر في الصلاة قبل العصر وعند (دس) حديثه في الأذان. قلت. وقال ابن حبان وهو الذي يروي عنه ابن المبارك عن سلمة بن كهيل ويصحف اسمه فيقول مسلم بن إبراهيم وهذه فائدة جليلة وقال ابن عدي يكنى أبا المثنى وساق من طريق أبي داود الطيالسي ثنا محمد بن مسلم بن مهران يكنى أبا المثنى فلعل مراد أبي داود بالذي يكنى الجد*\n\n<span data-type='title' id=toc-7137>(٢٢) (ق-محمد)</span>\nبن إبراهيم بن المطلب بن السائب بن أبي وداغة بن صبيرة (¬*) السهمي أبو عبد الله المدني البصري خال إبراهيم بن المنذر الحزامي. روى عن أبيه وموسى بن عبد الله بن أبي أمية المخزومي وزهرة بن عمرو التيمي. روى عنه إبراهيم بن المنذر وعبد الرحمن بن عبد الملك بن شيبة. ذكره ابن حبان في الثقات يأتي حديثه في مصعب بن عبد الله بن أبي أمية*\n\n<span data-type='title' id=toc-7138>(٢٣) (ت ق-محمد)</span>\nبن إبراهيم الباهلي البصري. روى عن محمد بن زيد\n_________\n(¬*) هبيرة","vol":"9","page":17},{"text":"العبدي عن شهر عن أبي سعيد في النهي عن شراء المغانم حتى تقسم. وغير ذلك روى عنه جهضم بن عبد الله بن أبي الطفيل اليمامي قال أبو حاتم مجهول. روى له الترمذي وابن ماجه الحديث المذكور*\n\n<span data-type='title' id=toc-7139>(٢٤) (مد-محمد)</span>\nبن إبراهيم البزار. روى عن منصور بن سلمة الخزاعي. وعنه أبو داود في المراسيل. قال ابن عساكر هو الأسباطي قال وقال ابن خنزابة هو غيره وذكر أنه يروي عن أبي نعيم أيضا وقال الخطيب في تاريخه محمد بن إبراهيم بن يحيى بن إسحاق بن جناد أبو بكر المنقري البغدادي يقال إن أصله من مرو الروذ. سمع من مسلم بن إبراهيم وأبي الوليد وأبي عمر الحوضي وموسى بن إسماعيل ومحمد بن أبي غالب وعدة. روى عنه موسى بن هارون والبغوي وعلي بن محمد المصري ومحمد بن العباس بن نجيح وغيرهم. قال ابن خراش أبو بكر بن جناد عدل ثقة مأمون وقال ابن المنادي وغيره مات سنة ست وسبعين يعنى ومأتين زاد ابن قانع في ذي الحجة فيحتمل ما قاله المزي بعدان جزم أنه شيخ آخر ممن يقال له محمد بن إبراهيم البزاران يكون هذا هو شيخ أبي داود إن كان أدرك أبا نعيم ومنصور بن سلمة فإن مشايخه متأخرون عن طبقتهما قليلا ويحتمل أن يكون شيخ أبي داود هو أبو أمية الطرسوسي فإنه يروي عنهما وعن من هو أقدم منهما وأما الأسباطي فإنه يروي عن طبقة أقدم من طبقتهما والله أعلم. قلت. وممن فرق بين الأسباطي أو البزار أبو علي الجياني في مشايخ أبي داود فقال محمد بن إبراهيم البزار روى عن أبي نعيم وزيد بن الحباب. وعنه أبو داود فإذا كان يروي عن زيد بن الحباب","vol":"9","page":18},{"text":"فهو أقدم من الطرسوسي ومن أبي جناد فهو الأسباطي أو آخر غير هؤلاء لا يعرف حاله ويحتمل أن يكون محمد بن إبراهيم الأنماطي الملقب بمربع صاحب يحيى بن معين فإنه يروي عن طبقة أبي نعيم والخزاعي ومات قديما سنة ست وخمسين ومائتين وهو من الحفاظ الكبار*\n\n<span data-type='title' id=toc-7140>(٢٥) (ع-محمد)</span>\nبن إبراهيم اليشكري البصري. روى عن جدته أم كلثوم بنت ثمامة. روى عنه محمد بن عقبة السدوسي ومحمد بن الفضل عارم وبشر بن يوسف جار عارم وعلي بن المديني وفهد (¬*) بن عوف ومحمد بن أبي بكر المقدمي والصلت بن مسعود الجحدري. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7141>(٢٦) (س-محمد)</span>\nبن إبراهيم. عن أبي هريرة حديث إزرة المؤمن إلى عضلة ساقه. وعنه محمد بن أبي كثير. واختلف عليه فقيل عن يحيى عن يعقوب ابن إبراهيم عن أبي هريرة وقيل عن يحيى عن محمد بن إبراهيم بن يعقوب التيمي أو ابن يعقوب وقيل عن يحيى عن محمد عن يعقوب وقيل عن يحيى عن محمد عن أبي يعقوب وصوب النسائي أنه محمد بن إبراهيم بن الحارث التيمي عن عبد الرحمن بن يعقوب مولى الحرقة عن أبي هريرة*\n\n<span data-type='title' id=toc-7142>(٢٧) (سي-محمد)</span>\nبن أبي بن كعب الأنصاري أبو معاذ المدني ويقال محمد بن فلان بن أبي. روى عن أبي بن كعب أنه كان له جرن من تمر فجعل يجده ينقص فخرسه الحديث وعن عثمان بن عفان وأم الطفيل امرأة أبي. روى عنه بسر بن سعيد الحضرمي والحضرمي بن لاحق وروى معاذ بن محمد بن معاذ بن محمد بن أبي بن كعب عن أبيه عن جده عن أبي بن كعب قصة الحمى وغير ذلك ذكره\n_________\n(¬*) نهد","vol":"9","page":19},{"text":"ابن حبان في الثقات وذكر الواقدي محمد بن أبي بن كعب فيمن قتل يوم الحرة سنة ثلاث وستين. قلت. قال ابن سعد محمد بن أبي بن كعب أمه أم الطفيل يكنى أبا معاذ ولد في عهد رسول الله ﵌ وروى عن عمر أيضا وكان ثقة قليل الحديث وكذا ذكره أبو بكر الجعابي وأبو نعيم وغير واحد في الصحابة لإدراكه وقال ابن أبي حاتم محمد بن أبي بن كعب يكنى أبا معاذ. ولد في عهد النبي ﵌ وروى عنه بسر بن سعيد والحضرمي بن لاحق وابنه معاذ بن محمد سمعت أبي يقول ذلك قال وجعله البخاري اثنين فسمعت أبي يقول هما واحد وقال خليفة في الطبقة الأولى من أهل المدينة كان شقيق الطفيل* (^١)\n\n<span data-type='title' id=toc-7143>(٢٨) (محمد)</span>\nبن أحمد بن أبي الثلج كذا ترجمه صاحب الكمال وهو محمد بن أحمد بن عبد الله بن إسماعيل بن أبي الثلج وسيأتي. وله ابن ابن اسمه محمد ابن أحمد متأخر*\n\n<span data-type='title' id=toc-7144>(٢٩) (فق-محمد)</span>\nبن أحمد بن الجراح أبو عبد الرحيم الجوزجاني (^٢) نزيل نيسابور. روى عن أبيه وروح بن عبادة وسعيد بن عامر وأبي النضر ووهب بن جرير وأبي عاصم وجعفر بن عون وأبي مسهر ويزيد بن هارون وطائفة. وعنه ابن ماجه في التفسير وأبو يحيى محمد بن عبد الرحيم البزار وأبو حاتم وإبراهيم بن أبي طالب وجعفر بن أحمد الشاماتي وأبو عمرو المستملي ومحمد بن إسحاق بن خزيمة وبدر بن الهيثم القاضي. ذكره ابن حبان\n_________\n(^١) محمد بن اتش في ابن الحسن ١٢ خ\n(^٢) بضم الجيم الاولى ١٢ خ","vol":"9","page":20},{"text":"في الثقات وقال كان صديقا لأحمد وكان صاحب سنة وخير وفضل وكان أبوه حنفيا وقال الحاكم كان واسع العلم كثير الحديث قديم الرحلة قرأت بخط أبي عمرو المستملي أملى علينا أبو عبد الرحيم الجوزجاني مات يوم الجمعة لثلاث خلون من رجب سنة خمس وأربعين ومأتين. قلت. وقال الخلال ثقة جليل القدر في نحو إبراهيم يعني الجوزجاني كان أبو عبد الله يكاتبه.\nقال أبو بكر المروزي رأيته عند أبي عبد الله وقد كان أبو عبد الله ذكره فقال كان أبوه مرجئا أو قال صاحب رأي وأما أبو عبد الرحيم فأثنى عليه*\n\n<span data-type='title' id=toc-7145>(٣٠) (س-محمد)</span>\nبن أحمد بن جعفر بن الحسن بن مهران بن أبي جميلة الذهلي أبو العلاء الوكيعي الكوفي نزيل مصر يعرف بالوكيعي. روى عن أبيه وعلي بن الجعد وعاصم بن علي وأحمد بن حنبل وأبي بكر وعثمان ابني أبي شيبة وعلي بن المديني وأحمد بن صالح المصري وداود بن عمرو الضبي وأبي خيثمة زهير بن حرب وهشام بن عمار وغيرهم. وعنه النسائي فيما ذكر صاحب الكمال وأبو جعفر أحمد بن محمد بن سلامة الطحاوي وأبو أحمد ابن عدي الجرجاني والحسن بن رشيق العسكري وأبو عمر الكندي وأبو سعيد بن يونس وأبو سعيد بن الأعرابي وأبو القاسم الطبراني وأبو اسحاق ابن شعبان الفقيه وأبو الحسن بن حيويه وآخرون. قال ابن يونس ولد بالكوفة سنة (٢٠٤) وقدم إلى مصر قديما تاجرا وكان ثقة ثبتا توفي بمصر لست بقين من جمادى الآخرة سنة ثلاثمائة وكان قد عمي قبل وفاته بيسير*\n\n<span data-type='title' id=toc-7146>(٣١) (ت-محمد)</span>\nبن أحمد بن الحسين بن مدويه (^١) القرشي أبو عبد الرحمن\n_________\n(^١) مدويه بميم وتثقيل ١٢ تقريب","vol":"9","page":21},{"text":"الترمذي. روى عن أسود بن عامر وجعفر بن عون والقاسم بن الحكم ومحاضر ويونس بن محمد وأبي نعيم وعبيد الله بن موسى وعبد الرحمن بن حماد الشعيثي ومسدد بن مسرهد وعدة. وعنه الترمذي ومحمد بن المنذر ابن سعيد الهروي شكر وأبو الحسن مضاء بن حاتم بن عبيد الله النسفي وحبان ابن إسحاق البلخي ومحمد بن إبراهيم الخالدي وأبو عمرو الصيدلاني وأبو بكر بن أبي داود وخلق ذكره ابن حبان في الثقات. قلت. وروى أبو داود في السنن عن محمد بن أحمد القرشي الآتي بعد أربعة عن عبد الله بن الزبير الحميدي حديثا فيحتمل أن يكون هو هذا كما نبه عليه الشيخ أخيرا*\n\n<span data-type='title' id=toc-7147>(٣٢) (م د-محمد)</span>\nبن أحمد بن أبي خلف محمد السلمي مولاهم أبو عبد الله البغدادي (^١) القطيعي. رُوي عن سفيان بن عيينة وأبي خالد الأحمر ومعن ابن عيسى ومحمد بن عبيد الطيالسي ويحيى بن معين ويعقوب بن إبراهيم بن سعد وموسى بن داود الضبي وأبي سلمة الخزاعي ويحيى بن يمان ويحيى بن إسحاق وأسود بن عامر وإسحاق بن يوسف الأزرق وروح بن عبادة وزكرياء ابن عدي ومحمد بن سابق وآخرين. وعنه مسلم وأبو داود وعبد الله بن عبد الرحمن الدارمي وعبد الله بن أحمد وموسى بن هارون وزكرياء الساجي ومحمد بن عبد الله الحضرمي والحسن بن سفيان ومحمد بن إسحاق السراج وغيرهم. قال أبو حاتم ثقة صدوق وذكره ابن حبان في الثقات وقال ربما أخطأ. مات سنة سبع وثلاثين ومائتين وقال موسى بن هارون سنة (٦) وقال غيره كان مولده سنة (١٧٠). قلت. وقع في كتاب اللعان لأبي داود ثنا أحمد\n_________\n(^١) زاد في الخلاصة إمام مسجد أبي معمر (والقطيعى) بفتح القاف ١٢","vol":"9","page":22},{"text":"ابن محمد بن أبي خلف قال الغساني أظنه وهما وفي الزهرة روى عنه مسلم ٣٢*\n\n<span data-type='title' id=toc-7148>(٣٣) (تمييز-محمد)</span>\nبن أحمد بن أبي خلف البخاري. روى عن إسماعيل بن إسحاق القاضي. وعنه الحافظ أبو عبد الله محمد بن إسحاق بن منده. قلت ذا متأخر الطبقة عن الذي قبله بمرة بل أظنه لم يدركه*\n\n<span data-type='title' id=toc-7149>(٣٤) (س ق-محمد)</span>\nبن أحمد بن محمد بن الحجاج بن ميسرة القرشي الكريزي (^١) مولاهم أبو يوسف الحافظ الصيدلاني الجزري الرقي. روى عن محمد بن سلمة الحراني وعيسى بن يونس وسفيان بن عيينة وخالد بن حيان ومطرف بن مازن وغيرهم. وعنه النسائي وابن ماجه وأبو حاتم والحسين بن جمعة وإسحاق بن أحمد بن إسحاق الرقي ومحمد بن علي بن حبيب الطرائفي ومحمد بن علي المري وأبو عروبة وآخرون. قال أبو حاتم صدوق وقال أبو علي النيسابوري أبو يوسف الرقي هذا من حفاظ أهل الجزيرة ومتقنيهم وذكره ابن حبان في الثقات وقال مات سنة ست وأربعين ومائتين. قلت. وقال النسائي لا بأس به ويقال فيه الصيدناني بنون بدل اللام نبهت عليه لئلا يظن آخر*\n\n<span data-type='title' id=toc-7150>(٣٥) (م ت س-محمد)</span>\nبن أحمد بن نافع العبدي القيسي أبو بكر البصري مشهور بكنيته. روى عن معتمرة بن سليمان وعمر بين علي المقدمي وابن أبي عدي وبهز ابن أسد وغندر وأبو عامر المقدي والنضر بن حماد العتكي وأمية بن خالد وبشر أبن المفضل وعبد الصمد بن عبد الوارث ومسعود بن واصل وابن مهدي ويحيى ابن كثير المنبرى وغيرهم روى عنه مسلم والترمذي والنسائي وزكرياء الساجى\n_________\n(^١) الكريزى في الخلاصة بضم الكاف وفتح المهملة وضبط فى التقريب بتقديم الراء ١٢","vol":"9","page":23},{"text":"وسعيد بن عبد الله الفرغاني وعبد الله بن أبي الدنيا وعبدان الأهوازي وأبو الشيخ محمد بن الحسين الأبهري وأبو رفاعة عبد الله بن محمد البصري وغيرهم. مات بعد الأربعين ومائتين. قلت. وفي الزهرة روى عنه مسلم أربعة وخمسين*\n\n<span data-type='title' id=toc-7151>(٣٦) (د-محمد)</span>\nبن أحمد القرشي. روى عن أبي بكر الحميدي. وعنه أبو داود وذكره صاحب الشيوخ النبل ولم يزد. وفي طبقته\n\n<span data-type='title' id=toc-7152>(٣٧) (محمد)</span>\nبن أحمد بن يزيد بن عبد الله بن يزيد القرشي الجمحي أبو يونس المدني المفتي روى عن أبيه وأبي ثابت محمد بن عبيد الله المدني وإسماعيل بن أبي أويس وأبي مصعب الزبيري وأبي طاهر أحمد بن عيسى العلوي وإبراهيم بن المنذر الحزامي وإسحاق بن محمد الفروي وعتيق بن يعقوب الزبيري وجماعة من المدنيين وعنه أبو عوانة الأسفرائني وزكرياء الساجي وابن أبي حاتم وأبو بشر الدولابي ومحمد بن إسحاق السراج ومحمد بن إبراهيم الديبلي وجماعة وقال ابن أبي حاتم كان مفتي المدينة كتبت عنه وهو صدوق. قلت. قال مسلمة في الصلة مات سنة (٢٥٥) *\n\n<span data-type='title' id=toc-7153>(٣٨) (تمييز-محمد)</span>\nبن أحمد بن أنس القرشي أبو عبد الله ويقال أبو علي النيسابوري. روى عن حفص بن عبد الله السلمي ومحمد بن مكي المروزي وأبي عاصم النبيل وعبد الله بن يزيد المقري وبشر بن يزيد بن أبي الأزهر النيسابوري. روى عنه أبو حامد بن الشرقي وأبو بكر أحمد بن علي الرازي وأبو عمرو أحمد بن محمد الهروي وأبو علي الحسين بن محمد بن شاذان وأبو جعفر محمد بن صالح بن هاني وأبو عبد الله محمد بن يعقوب بن","vol":"9","page":24},{"text":"يوسف بن الأخرم. مات (٢٧٩) فيحتمل أن شيخ أبي داود هذا أو المدني والأشبه أنه المدني ويحتمل أن يكون هو ابن مدويه فإن أبا بكر بن أبي داود روى عنه وكانت رحلته مع أبيه والله أعلم*\n\n<span data-type='title' id=toc-7154>(٣٩) (خت م ٤ - محمد)</span>\nبن إدريس بن العباس بن عثمان بن شافع بن السائب بن عبيد بن عبد يزيد بن هاشم بن المطلب بن عبد مناف القرشي المطلبي أبو عبد الله الشافعي المكي نزيل مصر. روى عن مسلم بن خالد الزنجي ومالك بن أنس وإبراهيم بن سعد وسعيد بن سالم القداح والدراوردي وعبد الوهاب الثقفي وابن علية وابن عيينة وأبي ضمرة وحاتم بن إسماعيل وإبراهيم بن محمد بن أبي يحيى وإسماعيل بن جعفر ومحمد بن خالد الجندي وعمر بن محمد بن علي بن شافع وعطاف بن خالد المخزومي وهشام ابن يوسف الصنعاني وجماعة. وعنه سليمان بن داود الهاشمي وأبو بكر عبد الله بن الزبير الحميدي وإبراهيم بن المنذر الحزامي وأبو ثور إبراهيم بن خالد وأحمد بن حنبل وأبو يعقوب يوسف بن يحيى البويطي وحرملة وأبو الطاهر بن السرح وأبو إبراهيم بن إسماعيل بن يحيى المزني والربيع ابن سليمان المرادي والربيع بن سليمان الجيزي وعمرو بن سواد العامري والحسن بن محمد بن الصباح الزعفراني وأبو الوليد موسى بن أبي الجارود المكي ويونس بن عبد الأعلى وأبو يحيى محمد بن سعيد بن غالب العطار وآخرون. قال ابن أبي حاتم ثنا أبي سمعت عمرو بن سواد يقول قال لي الشافعي ولدت بعسقلان فلما أتى علي سنتان حملتني أمي إلى مكة وكانت نهمتي","vol":"9","page":25},{"text":"في شيئين في الرمي وطلب العلم فنلت من الرمي حتى كنت أصيب من عشرة عشرة (¬*) وسكت عن العلم فقلت له أنت والله في العلم أكثر منك في الرمي وقال نصر بن مكي ثنا ابن عبد الحكم قال قال لي الشافعي ولدت بغرة سنة (٥٠) وحملت إلى مكة وأنا ابن سنتين. وقال ابن أبي حاتم ثنا أبو عبيد الله أخي ابن وهب سمعت الشافعي يقول ولدت باليمن فخافت علي أمي الضيعة فقالت الحق بأهلك فجهزتني إلى مكة فقدمتها وأنا يومئذ ابن عشر. وقال أبو الحسن المغاربي سمعت المزني يقول سمعت الشافعي رأيت على ابن أبي طالب في النوم فسلم علي وصافحني وخلع خاتمه فجعله في إصبعي وكان لي عم ففسرها لي فقال لي أما مصافحتك لعلي فأمان من العذاب ولما خلع خاتمه وجعله في إصبعك فسيبلغ اسمك ما بلغ اسم علي. وقال نصر بن مكي سمعت ابن عبد الحكم يقول لما أن حملت أم الشافعي به رأت كأن المشتري خرج من فرجها حتى انقض بمصر ثم وقع في كل بلد منه شطية فتأول أصحاب الرؤيا أنه يخرج عالم يخص علمه أهل مصر ثم يتفرق في سائر البلدان وقال أبو نعيم عبد الملك بن محمد في قوله ﵌ اللهم اهد قريشا فإن عالمها يملأ طباق الأرض علما الحديث. قال في هذا الحديث علامة بينة للمميز أن المراد بذلك رجل من علماء هذه الأمة من قريش قد ظهر علمه وانتشر في البلاد وهذه صفة لا نعلمها قد أحاطت إلا بالشافعي إذ كان كل واحد من قريش من الصحابة والتابعين ومن بعدهم وإن كان علمه قد ظهر وانتشر فإنه لم يبلغ مبلغا يقع تأويل كل هذه الرواية عليه\n_________\n(¬*) تسعة","vol":"9","page":26},{"text":"إذ كان لكل واحد منهم نتف وقطع من العلم ومسائل وليس في كل بلد من بلاد المسلمين مدرس ومفت ومصنف يصنف على مذهب رشى الاعلى مذهب الشافعي فعلم أنه يعنيه لا غيره وقال أبو سعيد الفريابي قال أحمد بن حنبل إن الله يقيض للناس في كل رأس مائة سنة من يعلمهم السنن وينفي عن رسول الله ﵌ الكذب فنظرنا فإذا في رأس المائة عمر بن عبد العزيز وفي رأس المائتين الشافعي. وقال الفضل بن زياد سمعت أحمد بن حنبل يقول هذا الذي ترون كله او ما منه من الشافعي وما بت منذ ثلاثين سنة إلا وأنا أدعو الله للشافعي وأستغفر له. وقال المزني سمعت الشافعي يقول حفظت القرآن وأنا ابن سبع سنين وحفظت الموطأ وأنا ابن عشر. وقال الباغندي حدثني الربيع بن سليمان الجيزي ثنا الحميدي سمعت مسلم بن خالد ومرعلى الشافعي وهو يفتي وهو ابن خمس عشر سنة فقال له افت فقدان لك أن تفتي ورواه غيره عن الربيع قال سمعت الحميدي يقول قال مسلم فذكره وهو الصواب وقال دعلج بن أحمد سمعت جعفر بن أحمد الشاماتي يقول سمعت جعفر ابن أخي أبي ثور سمعت عمي يقول كتب عبد الرحمن ابن مهدي إلى الشافعي وهو شاب أن يضع له كتابا فيه معاني القرآن ومجمع قبول الأخبار فيه وحجة الإجماع وبيان الناسخ والمنسوخ فوضع له كتاب الرسالة فكان عبد الرحمن يقول ما أصلي صلاة الاوانى أدعو للشافعي فيها وقال أبو نعيم ثنا ابن حيان يعني أبا الشيخ سمعت عبد ان بن أحمد سمعت عمرو بن العباس سمعت عبد الرحمن بن مهدي وذكر الشافعي فقال","vol":"9","page":27},{"text":"كان شابا مفهما وقال زكرياء الساجي حدثني الزعفراني قال حج بشر المريسي ثم قدم فقال لقد رأيت بالحجاز رجلا ما رأيت مثله سائلا ولا مجيبا قال فقدم الشافعي بعد ذلك فاجتمع إليه الناس وخفوا عن بشر فجئت إلى بشر فقلت هذا الشافعي قد قدم فقال إنه قد تغير. قال الزعفراني فما كان مثله الامثل اليهود في ابن سلام وقال الميموني سمعت أحمد ابن حنبل يقول ستة أدعو لهم سحرا احدهم الشافعى وقاله الآجري سمعت أبا داود يقول ما رأيت أحمد بن حنبل يميل إلى أحد ميله إلى الشافعي وقال ابن أبي حاتم كتب إلي أبو عثمان الخوارزمي ثنا أبو أيوب حميد بن أحمد المصري قال كنت عند أحمد بن حنبل نتذاكر في مسئلة فقال رجل لأحمد يا با عبد الله لا يصح فيه حديث قال إن لم يصح فيه حديث ففيه قول الشافعي وحجته أثبت شيء فيه وقال علي بن عثمان سمعت أبا عبيد يقول ما رأيت رجلا أعقل من الشافعي وقال البوشنجي سمعت قتيبة يقول الشافعي إمام وقال الزبير بن عبد الواحد ثنا الحسن بن سفيان ثنا أبو ثور قال من زعم أنه رأى مثل محمد بن إدريس في علمه وفصاحته وثباته (¬*) وتمكنه ومعرفته فقد كذب كان منقطع القرين في حياته فلما مضى لسبيله لم يعتض منه وقال زكرياء الساجي سمعت أبا الوليد بن أبي الجارود يقول ما رأيت أحدا إلا وكتبه أكثر من مشاهدته إلا الشافعي فإن لسانه كان أكثر من كتابة وقال أحمد بن علي الجرجاني كان الحميدي إذا جرى عنده ذكر الشافعي قال حدثنا سيد الفقهاء الإمام الشافعي وقال حرملة سمعت الشافعي يقول سميت ببغداد ناصر\n_________\n(¬*) وبيانه","vol":"9","page":28},{"text":"الحديث وقال الزعفراني قدم علينا الشافعي بغداد سنة () فأقام سنتين ثم خرج إلى مكة ثم قدم علينا سنة (٩٨) فأقام عندنا أشهرا ثم خرج. قال ابن أبي حاتم ثنا ابن عبد الحكم قال ولد الشافعي في سنة (١٥٠) ومات في آخر يوم من رجب سنة (٢٠٤) وفيها أرخه غير واحد ومناقبه وفضائله كثيرة جدا. قلت. حذفت مما أورده المؤلف أشياء رواتها غير ثقات ومناقب الشافعي كثيرة شهيرة قد جمعها ابن أبي حاتم وزكرياء الساجي والحاكم والبيهقي والهروي وابن عساكر وغيرهم. قال الحاكم في المناقب سمعت أبا نصر أحمد بن الحسين سمعت أبا بكر محمد بن إسحاق بن خزيمة يقول كان يونس بن عبد الأعلى يقول أم الشافعي فاطمة بنت عبد الله بن الحسن بن لحسن ابن علي بن أبي طالب وذكر الحاكم مما يدل على تبحر الشافعي في الحديث أنه حدث بالكثير عن مالك ثم روى عن الثقة عنده عن مالك وأكثر عن ابن عيينة ثم روى عن رجل عنه وقال المبرد كان الشافعي من أشعر الناس وأعلمهم بالقراءات وقال الحسين الكرابيسي ما كنا ندري ما الكتاب والسنة نحن والأولون حتى سمعنا من الشافعي. قال وسئل أبو موسى الضرير عن كتب الشافعي كيف سارت في الناس فقال أراد الله بعلمه فرفعه الله قال وسئل إسحاق بن راهويه كيف وضع الشافعي هذه الكتب وكان عمره يسيرا فقال جمع الله تعالى له عقله لقلة عمره وقال الجاحظ نظرت في كتب الشافعي فإذا هو در منظوم لم أر أحسن تأليفا منه. وقال هلال بن العلاء لقد من الله على الناس بأربعة بالشافعي فقه الناس في حديث رسول الله صلى الله عليه وآله","vol":"9","page":29},{"text":"وسلم وقال أحمد بن سيار المروزي لولا الشافعي لدرس الإسلام وقال أبو زرعة الرازي ما عند الشافعي حديث غلط فيه وقال يحيى بن أكثم ما رأيت أعقل منه وقال أبو داود ليس للشافعي حديث أخطأ فيه وقال الزعفراني عن يحيى بن معين لو كان الكذب له مطلقا لكانت مروته تمنعه أن يكذب وقال مسلم ابن الحجاج في كتابه (الانتفاع بجلود السباع) وهذا قول أهل العلم بالأخبار ممن يعرف بالتفقه فيها والاتباع لها منهم يحيى بن سعيد وابن مهدي ومحمد بن إدريس الشافعي وأحمد وإسحاق ولما ذكر في موضع آخر قول من عاب الشافعي أنشد\nورب عياب له منظر … مشتمل الثوب على العيب\nوقال علي بن المديني لابنه لا تدع للشافعي حرفا إلا كتبته فإن فيه معرفة وقال أبو حاتم فقيه البدن صدوق وقال أيوب بن سويد ما ظننت أني أعيش حتى أرى مثله وعن يحيى بن سعيد القطان قال ما رأيت أعقل ولا أفقه من الشافعي وأنا أدعو الله له أخصه به وحده في كل صلاة وقال الأصمعي صححت أشعار البدويين على شاب من قريش يقال له محمد بن إدريس وقال عبد الملك بن هشام الشافعي بصير باللغة يؤخذ عنه ولسانه لغة فاكتبوه وقال مصعب الزبيري ما رأيت أعلم بأيام الناس منه وقال أبو لوليد بن أبي الجارود كان يقال إن الشافعي لغة وحده يحتج بها وقال ابن عبد الحكم إن كان أحد من أهل العلم حجة فالشافعي حجة في كل شيء وقال الزعفراني ما رأيته لحن قط وقال يونس بن عبد الأعلى كان إذا أخذ في العربية","vol":"9","page":30},{"text":"قال هذه صناعته وقال النسائي كان الشافعي عندنا أحد العلماء ثقة مأمونا وروى الخليلي عن أحمد بن حنبل قال سمعت الموطأ من بضعة عشر نفسا (¬*) من حفاظ أصحاب مالك فأعدته على الشافعي لأني وجدته أقومهم وقال المزني كان بصيرا بالفروسية والرمي وصنف كتاب السبق والرمي ولم يسبقه إليه أحد وقال ابن عبد البر في كتاب جامع بيان العلم كان الأمير عبد الله بن الناصر يقول رأيت أصل محمد بن وضاح الذي كتبه بالمشرق وفيه سألت يحيى بن معين عن الشافعي فقال ثقة وقال الحاكم تتبعنا التواريخ وسواد الحكايات عن يحيى بن معين فلم نجد في رواية واحد منهم طعنا على الشافعي ولعل من حكى عنه غير ذلك قليل المبالاة بالوضع على يحيى والله أعلم وقال الأستاذ أبو منصور البغدادي بالغ مسلم في تعظيم الشافعي في كتاب الانتفاع بجلود السباع وفي كتاب الرد على محمد بن نصر وعده في هذا الكتاب من الأئمة الذين يرجع إليهم في الحديث وفي الجرح والتعديل*\n\n<span data-type='title' id=toc-7155>(٤٠) (د س ق-محمد)</span>\nبن إدريس بن المنذر بن داود بن مهران الحنظلي أبو حاتم الرازي الحافظ الكبير أحد الأئمة روى عن محمد بن عبد الله الأنصاري وعثمان بن الهيثم وعفان بن مسلم وأبي نعيم وعبيد الله بن موسى وعبد الله بن صالح كاتب الليث وعبد الله بن صالح العجلي وأبي توبة الربيع بن نافع وآدم ابن أبي إياس وأبي اليمان وسعيد بن أبي مريم وأبي مسهر والأصمعي وأبي غسان النهدي ومحمد بن يزيد بن سنان وهوذة بن خالد ويحيى بن صالح الوحاظي وعمرو بن الربيع بن طارق وعمر بن حفص بن غياث وطبقتهم وخلق ممن\n_________\n(¬*) بضعة وعشرين","vol":"9","page":31},{"text":"بعدهم. روى عنه أبو داود والنسائي وابن ماجه في التفسير وروى البخاري في الصحيح في باب المحصر عن محمد عن يحيى بن صالح الوحاظي فذكر الكلاباذي في ترجمة يحيى بن صالح أن ابن أبي سعيد السرخسي أخبره أن محمدا هو ابن إدريس أبو حاتم الرازي وذكره أنه رآه في أصل عتيق وقال الحاكم أبو أحمد في الكنى أبو حاتم محمد بن إدريس روى عنه محمد بن إسماعيل الجعفي وابنه عبد الرحمن وعبدة بن سليمان المروزي والربيع بن سليمان المرادي ويونس بن عبد الأعلى ومحمد بن عوف الطائي وهم من شيوخه ورفيقه أبو زرعة الرازي ومحمد بن هارون الروياني وأبو عوانة الأسفرائني وابن أبي الدنيا أبو زرعة الدمشقي وأحمد بن منصور الرمادى وابراهيم ابن إسحاق الحربي وحاجب بن أركين والقاسم بن زكرياء المطرز وموسى ابن إسحاق الأنصاري وموسى بن العباس الجويني والحسين بن إسماعيل المحاملي ومحمد بن مخلد الدوري وأبو عمرو بن حكيم وأبو الحسن علي بن إبراهيم القطان والحسين بن يحيى بن عياش القطان وآخرون. قال أبو بكر الخلال أبو حاتم إمام في الحديث روى عن أحمد مسائل كثيرة وقعت إلينا متفرقة كلها غريب وقال ابن خراش كان من أهل الأمانة والمعرفة وقال النسائي ثقة وقال أبو نعيم إمام في الحفظ وقال اللالكائي كان إماما عالما بالحديث حافظا له متقنا ثبتا وقال ابن أبي حاتم سمعت موسى بن إسحاق القاضي يقول ما رأيت أحفظ من والدك قلت له فرأيت أبا زرعة قال لا قال وسمعت يونس بن عبد الأعلى يقول أبو زرعة وأبو حاتم إماما خراسان ودعا لهما وقال بقاؤهما","vol":"9","page":32},{"text":"صلاح للمسلمين وقال الخطيب كان أحد الأئمة الحفاظ الأثبات مشهورا بالعلم مذكورا بالفضل وكان أول كتبه الحديث سنة (٢٠٩) قال ابن أبي حاتم سمعت أبي يقول أول سنة خرجت في طلب الحديث أقمت سنين أحسب ومشيت على قدمي زيادة على ألف فرسخ فلما زاد على ألف فرسخ تركته قال وسمعت أبي يقول أقمت سنة أربع عشرة ومائتين بالبصرة ثمانية أشهر قد كنت عزمت على أن أقيم سنة فانقطعت نفقتي فجعلت أبيع ثيابي شيئا بعد شيء حتى بقيت بلا شيء وقال أيضا سمعت أبي يقول قلت على باب أبي الوليد الطيالسي من أغرب علي حديثا غريبا مسندا صحيحا لم أسمع به فله علي درهم يتصدق به وهناك حلق من الخلق أبو زرعة فمن دونه وإنما كان مرادي أن أستخرج منهم ما ليس عندي فما تهيأ لأحد منهم أن يغرب علي حديثا وقال أحمد بن سلمة النيسابوري ما رأيت بعد إسحاق ومحمد بن يحيى أحفظ للحديث ولا أعلم بمعانيه من أبي حاتم وقال عثمان بن خرزاذ أحفظ من رأيت أربعة إبراهيم بن عرعرة ومحمد بن المنهال الضرير وأبو زرعة وأبو حاتم وقال حجاج بن الشاعر وذكر له أبو زرعة وأبو حاتم وابن وارة وأبو جعفر الدارمي ما بالمشرق قوم أنبل منهم قال ابن المنادي وغير واحد مات في شعبان سنة ٢٧٧) وقال ابن يونس في تاريخه مات بالري سنة (٧٩) والأول أصح. قلت. وكان مولده سنة (١٩٥) وقد وجدت في البخاري موضعا آخر رواه عن محمد عن النفيلي يحتمل أن يكون محمد هو أبو حاتم هذا وقد أوضحته في الشرح وفي مقدمة الشرح وقال مسلمة في الصلة كان","vol":"9","page":33},{"text":"ثقة وكان شيئا مفرطا وحديثه مستقيم انتهى ولم أر من نسبه إلى التشيع غير هذا الرجل نعم ذكر السليماني ابنه عبد الرحمن من الشيعة الذين كانوا يقدمون عليا على عثمان كالأعمش وعبد الرزاق فلعله تلقف ذلك من أبيه وكان ابن خزيمة يرى ذلك أيضا مع جلالته وقد ذكر ابن أبي حاتم في مقدمة (الجرح والتعديل) لوالده ترجمة مليحة فيها أشياء تدل على عظم قدره وجلالته وسعة حفظه ﵀. منها ما قال أبو حاتم قدم محمد بن يحيى النيسابوري الري فلقيت علية ثلاثة عشر حديثا من حديث الزهري فلم يعرف منها إلا ثلاثة. وهذا يدل على حفظ عظيم فإن الذهلي شهد له مشايخه وأهل عصره بالنبحر في معرفة حديث الزهري ومع ذلك فأغرب عليه أبو حاتم*\n\n<span data-type='title' id=toc-7156>(٤١) (د س-محمد)</span>\nبن آدم بن سليمان الجهني المصيصي. روى عن ابن المبارك وحفص بن غياث وأبي خالد الأحمر ويحيى بن زكرياء بن أبي زائدة وعبدة بن سليمان ومروان بن معاوية وأبي معاوية الضرير وعلي بن هاشم بن البريد ويحيى بن أبي عنبة وعبد الرحيم بن سليمان وعمرو بن عبيد الطنافسي ومحمد بن فضيل ابن غزوان وغيرهم. روى عنه أبو داود والنسائي وأبو حاتم وأبو عبد الملك البسري والفضل بن العباس الحلبي وأبو علي بن قيس بن عمر أبي طاهر (¬*) وعبد الله بن محمد بن بشر بن صالح وعمر بن بحر الأسدي وأبو يوسف الصفار ومحمد بن عبد الرحيم الديباجي وأبو بكر بن أبي داود وآخرون. وقال كان يقال إنه من الأبدال وقال أبو حاتم صدوق وقال النسائي ثقة وفي موضع\n_________\n(¬*) أبو علي بن فيل بن عم أبي طاهر","vol":"9","page":34},{"text":"آخر صدوق لا بأس به وقال ابن عساكر مات سنة خمسين ومائتين. قلت.\nوقال مسلمة في الصلة ثقة ووهم صاحب الزهرة فقال محمد بن إبراهيم بن آدم بن سليمان وذكر وفاته في سنة (٥٠) كما تقدم*\n\n<span data-type='title' id=toc-7157>(٤٢) (محمد)</span>\nبن أبي الأزهر هو ابن زنبور يأتي*\n\n<span data-type='title' id=toc-7158>(٤٣) (ت ص-محمد)</span>\nبن أسامة بن زيد بن حارثة الكلبي المدني. روى عن أبيه وعنه سعيد بن عبيد بن السباق ويزيد بن عبد الله بن قسيط وعبد الله بن دينار والأعرج والحكم بن المطلب بن عبد الله بن حنطب وعبد الله بن محمد بن عقيل. قال ابن سعد توفي في خلافة الوليد بن عبد الملك وكان ثقة قليل الحديث وذكره ابن حبان في الثقات. له ذكر في صحيح البخاري في المناقب من حديث ابن دينار قال رأى ابن عمر محمد بن أسامة فقال لو رآه رسول الله ﵌ لا حبه، له عند (ت) حديث في سعيد بن عبيد*\n\n<span data-type='title' id=toc-7159>(٤٤) (تمييز-محمد)</span>\nبن أسامة بن محمد بن أسامة بن زيد حفيد الذي قبله روى عن أبيه. روى عنه محمد بن إسحاق في المغازي ذكره الخطيب في المتفق وذكر معه آخر يقال له*\n\n<span data-type='title' id=toc-7160>(٤٥) (محمد)</span>\nبن أسامة النخعي متأخر الطبقة عن الذي قبله. يروي عن شريك القاضي وغيره. روى عنه يحيى بن زكرياء بن شيبان الكوفي*\n\n<span data-type='title' id=toc-7161>(٤٦) (محمد)</span>\nبن إسحاق بن إبراهيم بن محمد بن عكاشة بن محصن يأتي في محمد بن محصن*\n\n<span data-type='title' id=toc-7162>(٤٧) (م ٤ - محمد)</span>\nبن إسحاق بن جعفر ويقال محمد أبو بكر الصاغاني","vol":"9","page":35},{"text":"خراساني الأصل. نزل بغداد وكان أحد الحفاظ الرحالين. روى عن روح ابن عبادة وأحمد بن إسحاق الحضرمي والحسن بن موسى الأشيب وأبي الجواب الأحوص بن جواب وأبي بدر شجاع بن الوليد وأبي الأسود النضر ابن عبد الجبار وأبي سلمة منصور بن سلمة الخزاعي ومحمد بن جعفر المدائني ويونس بن محمد المؤدب وعفان وأسود بن عامر شاذان وقراد أبي نوح وأبي مسهر وخلق من طبقتهم ومن بعدهم روى عنه الجماعة سوى البخاري وأبو عمر الدوري وهو أكبر منه وجعفر بن محمد الفريابي وأبو بكر بن خزيمة وأحمد بن روح البرديجي وعبدان الأهوازي وموسى بن هارون وابن صاعد وابن أبي حاتم وأبو عوانة والروياني والحسين بن المنادي والمحاملي وابن مخلد وإسماعيل الصفار وأبو سعيد بن الأعرابي وأبو العباس الأصم وأبو الفوارس شجاع بن جعفر الأنصاري وهو آخر من روى عنه وغيرهم. قال ابن أبي حاتم سمعت منه مع أبي وهو ثبت صدوق وقال النسائي ثقة وقال في موضع آخر لا بأس به وقال ابن خراش ثقة مأمون وقال الدار قطني ثقة وفوق الثقة وذكره ابن حبان في الثقات وقال الخطيب كان أحد الأثبات المتقنين مع صلابة في الدين واشتهار بالسنة واتساع في الرواية. قال وبلغني عن أبي مزاحم الخاقاني قال كان الصاغاني يشبه يحيى بن معين في وقته. قال ابن المنادي مات يوم الخميس لسبع خلون من صفر سنة سبعين ومائتين وفيها أرخه غير واحد. قلت. وقال مسلمة في الصلة كان ثقة مأمونا وقال أبو حاتم الرازي ثقة وقال السلمي عن الدار قطنى هو وجه مشايخ بغداد وفي الزعرة روى عنه","vol":"9","page":36},{"text":"مسلم (٣٢) حديثا*\n\n<span data-type='title' id=toc-7163>(٤٨) (ق-محمد)</span>\nبن إسحاق بن عون ويقال خلف البكائي (^١) ثم العامري أبو بكر الكوفي. روى عن يعلى بن عبيد وجعفر بن عون وأبي غسان النهدي وأحمد ابن يونس وخالد بن مخلد وعبيد الله بن موسى وقبيصة وغيرهم. وعنه ابن ماجه وأبو عوانة ومحمد بن المنذر شكر والهيثم بن خلف الدوري وعبد الله بن زيدان وإبراهيم بن محمد بن معاوية (¬*) وأبو العباس أحمد بن محمد بن سعيد بن عقدة وغيرهم. قال ابن عقدة مات في شعبان سنة أربع وستين ومائتين وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7164>(٤٩) (م د-محمد)</span>\nبن إسحاق بن محمد بن عبد الرحمن بن عبد الله بن المسيب ابن أبي السائب بن عابد بن عبد الله بن عمرو بن مخزوم المخرومى المُسَيبي (^٢) أبو عبد الله المدني نزيل بغداد. روى عن أبيه وابن عيينة وأبي ضمرة أنس بن عياض وعبد الله بن نافع الصائغ ويزيد بن هارون ومحمد بن فليح بن سليمان ومعن بن عيسى وغيرهم. روى عنه مسلم وأبو داود ومحمد بن إسحاق الصاغاني وعثمان بن خرزاذ وأبو زرعة وأبو حاتم وإبراهيم الحربي وعبد الله بن أحمد وابن أبي الدنيا والمعمري ومحمد بن نصر الصائغ ومحمد بن عبدوس بن كامل وموسى بن إسحاق الأنصاري وحمزة بن محمد بن عيسى الكاتب وحامد بن محمد بن شعيب البلخي وأبو يعلى الموصلي وأحمد بن الحسن بن عبد الجبار الصوفي وآخرون. قال صالح بن محمد سمعت مصعبا الزبيري يقول لا أعلم\n_________\n(^١) البكائي بفتح الموحدة ١٢ خلاصه\n(^٢) المسيبى بضم الميم وفتح السين ١٢ خلاصة\n(¬*) متويه","vol":"9","page":37},{"text":"في قريش أفضل من المُسَيبي قال صالح وهو ثقة وقال ابن قانع وإبراهيم بن إسحاق الصواف ثقة وقال عبد الله بن الصقر السكري ثنا محمد بن إسحاق المُسَيبي الشيخ الصالح. قال البخاري وغيره مات سنة ست وثلاثين ومائتين زاد البغوي في ربيع الأول. قلت. وفي الزهرة روى عنه مسلم ثمانية أحاديث*\n\n<span data-type='title' id=toc-7165>(٥٠) (خ-محمد)</span>\nبن إسحاق بن منصور أبو عبد الله بن أبي يعقوب الكرماني سكن البصرة. روى عن حسان بن إبراهيم الكرماني وعبد الوهاب الثقفي وابن عيينة وعيسى بن يونس ووكيع وروح بن عطاء بن أبي ميمونة وابن مهدي وأبي عاصم وحماد بن واقد وبشر بن المفضل وغندر وأبي الوليد الطيالسي وجماعة. روى عنه البخاري وعمر بن الخطاب السجستاني وعبد الله بن يعقوب بن إسحاق الكرماني والحسن بن يحيى الرزي والعباس بن محمد ابن مجاشع وعلي بن الحسين بن بشار (¬*) وغيرهم. حكي عن يحيى بن معين أنه وثقه وذكره ابن حبان في الثقات وقال البخاري مات سنة أربع واربعين ومأتين. قلت. قال أبو حاتم محمد بن أبي يعقوب الكرماني مجهول وقال الحاكم عن الدارقطني ثقة وذكره ابن خلفون أنه قيل إن منصور اسم أبيه وقيل إن أبا يعقوب جده وفي الزهرة روى عنه البخاري أربعين حديثا*\n\n<span data-type='title' id=toc-7166>(٥١) (خت م ٤ - محمد)</span>\nبن إسحاق بن يسار بن خيار ويقال كومان المدني أبو بكر ويقال أبو عبد الله المطلبي مولاهم نزيل العراق. رأى أنسا وابن المسيب وأبا سلمة بن عبد الرحمن وروى عن أبيه وعميه عبد الرحمن وموسى والأعرج وعبيد الله بن عبد الله بن عمرو معبد بن كعب بن مالك ومحمد بن إبراهيم بن\n_________\n(¬*) يسار","vol":"9","page":38},{"text":"الحارث التيمي والقاسم بن محمد بن أبي بكر ومحمد بن جعفر بن الزبير وعاصم ابن عمر بن قتادة وعباس بن سهل بن سعد والزهري وابن المنكدر ومكحول وإبراهيم بن عقبة وحميد الطويل وسالم أبي النضر وسعد بن إبراهيم بن عبد الرحمن بن عوف وأخيه صالح بن إبراهيم وسعيد المقبري وسعيد بن أبي هند وأبي الزناد وعبد الله بن أبي بكر بن حزم وعبادة بن الوليد بن عبادة ابن الصامت وعبد الرحمن بن الأسود النخعي وعطاء بن أبي رباح وعكرمة ابن خالد المخزومي وعمرو بن أبي عمرو والعلاء بن عبد الرحمن ومحمد بن أبي أمامة بن سهل ومحمد بن عمرو بن عطاء ومحمد بن يحيى بن حبان ويحيى بن عباد بن عبد الله بن الزبير ويزيد بن أبي حبيب ويزيد بن رومان ويعقوب ابن عتبة الثقفي وهشام ويحيى ابني عروة بن الزبير وفاطمة بنت المنذر وخلق كثير. وعنه يحيى بن سعيد الأنصاري ويزيد بن أبي حبيب وهما من شيوخه وجرير بن حازم وعبد الله بن سعيد بن أبي هندو ابن عون وإبراهيم بن سعد والحمادان وشعبة والسفيانان وزهير بن معاوية وابن إدريس وهشيم وأبو عوانة وعبد الأعلى بن عبد الأعلى وعبدة بن سليمان وجرير بن عبد الحميد وزياد البكائي وأبو خالد الأحمر وسلمة بن الفضل الرازي ومحمد بن فضيل ومحمد ابن سلمة الحراني ومحمد بن عبيد وأبو تميلة ويزيد بن زريع ويزيد بن هارون ويونس بن بكير وأحمد بن خالد الوهبي وجماعة. قال سلمة بن الفضل عن ابن إسحاق رأيت أنس بن مالك عليه عمامة سوداء وقال المفضل الغلابي سألت ابن معين عنه فقال كان ثقة وكان حسن الحديث فقلت إنهم يزعمون أنه","vol":"9","page":39},{"text":"رأى ابن المسيب فقال إنه لقديم وقال الدوري عن ابن معين قد سمع محمد بن إسحاق من أبان بن عثمان وأبي سلمة بن عبد الرحمن والقاسم بن محمد وعطاء وقال علي بن المديني مدار حديث رسول الله ﵌ على ستة فذكرهم ثم قال فصار علم الستة عند اثني عشر فذكر ابن إسحاق فيهم وقال ابن عيينة رأيت الزهري قال لمحمد بن إسحاق أين كنت فقال هل يصل إليك أحد قال فدعا حاجبه وقال لا تحجبه إذا جاء وقال ابن المديني سمعت سفيان قال قال ابن شهاب وسئل عن مغازيه فقال هذا أعلم الناس بها وقال ابن أبي خيثمة عن ابن معين قال عاصم بن عمر بن قتادة لا يزال في الناس علم ما بقي ابن إسحاق وقال ابن أبي خيثمة عن هارون بن معروف سمعت أبا معاوية يقول كان ابن إسحاق من أحفظ الناس فكان إذا كان عند الرجل خمسة أحاديث أو اكثرها فاستودعها ابن إسحاق وقال النفيلي عن عبد الله بن فائد كنا إذا جلسنا إلى ابن إسحاق فأخذ في فن من العلم قضى مجلسه في ذلك الفن وقال الميموني ثنا أبو عبد الله بحديث استحسنته عن ابن إسحاق فقلت له يا أبا عبد الله ما أحسن هذه القصص التى يجئ بها ابن إسحاق فتبسم إلي متعجبا وقال صالح بن أحمد عن علي بن المديني عن ابن عيينة قال جالست ابن إسحاق منذ بضع وسبعين سنة وما يتهمه أحد من هل المدينة ولا يقول فيه شيئا قلت لسفيان كان ابن إسحاق جالس فاطمة بنت المنذر فقال أخبرني ابن سحاق أنها حدثته وأنه دخل عليها. وقال عبد الله بن أحمد ثنا أبو بكر بن خلاد الباهلي سمعت","vol":"9","page":40},{"text":"يحيى بن سعيد يقول سمعت هشام بن عروة يقول يحدث ابن إسحاق عن امرأتي فاطمة بنت المنذر والله إن رآها قط قال عبد الله فحدثنا أبي بذلك فقال ولم بنكر هشام لعله جاء فاستأذن عليها فأذنت له أحسبه قال ولم يعلم وقال الأثرم عن أحمد هو حسن الحديث وقال ما لك دجال من الدجاجلة وقال البخاري رأيت علي بن عبد الله يحتج بحديث ابن إسحاق قال وقال علي ما رأيت أحدا يتهم ابن إسحاق قال وقال لي إبراهيم بن المنذر ثنا عمر بن عثمان أن الزهري كان يتلقف المغازي من ابن إسحاق فيما يحدثه عن عاصم بن عمر ابن قتادة والذي يذكر عن مالك في ابن إسحاق لا يكاد يتبين وكان إسماعيل ابن أبي أويس من أتبع من رأينا لما لك أخرج إلي كتب ابن إسحاق عن أبيه في المغازي وغيرها فانتخبت منها كثيرا. قال وقال لي إبراهيم بن حمزة كان عند إبراهيم بن سعد عن ابن إسحاق نحو من سبعة عشر ألف حديث في الأحكام سوى المغازي وإبراهيم بن سعد من أكثر أهل المدينة حديثا في زمانه. قال ولو صح عن مالك تناوله من ابن إسحاق فلربما تكلم الإنسان فيرمي صاحبه بشيء ولا يتهمه في الأمور كلها قال وقال إبراهيم بن المنذر عن محمد بن فليح نهاني مالك عن شيخين من قريش وقد أكثر عنهما في الموطأ وهما ممن يحتج بهما. قال ولم ينج كثير من الناس من كلام بعض الناس فيهم نحو ما يذكر عن إبراهيم من كلامه في الشعبي وكلام الشعبي في عكرمة ولم يلتفت أهل العلم في هذا النحو الابيان وحجة ولم تسقط عدالتهم إلا ببرهان وحجة قال وقال عبيد بن يعيش ثنا يونس بن بكير","vol":"9","page":41},{"text":"سمعت شعبة يقول ابن إسحاق أمير المؤمنين لحفظه قال وقال لي علي بن عبد الله نظرت في كتب ابن إسحاق فما وجدت عليه إلا في حديثين ويمكن أن يكونا صحيحين قال وقال لي بعض أهل المدينة إن الذي يذكر عن هشام بن عروة قال كيف يدخل ابن إسحاق على امرأتي لو صح عن هشام جائزان تكتب إليه فإن أهل المدينة يرون الكتاب جائزا وجائز أن يكون سمع منها وبينهما حجاب إلى هنا عن البخاري وقال البخاري أيضا محمد بن إسحاق ينبغي أن يكون له ألف حديث ينفرد بها وقال إبراهيم الحربي حدثني مصعب قال كانوا يطعنون عليه بشيء من غير جنس الحديث وقال أبو زرعة الدمشقي وابن إسحاق رجل قد أجمع الكبراء من أهل العلم على الأخذ عنه وقد اختبره أهل الحديث فرأ واصدقا وخيرا مع مدحة ابن شهاب له وقد ذاكرت دحيما قول مالك فيه فرأى أن ذلك ليس للحديث إنما هو لأنه اتهمه بالقدر وقال الزبيري عن الدراوردي وجلد ابن إسحاق يعني في القدر وقال الجوزجاني الناس يشتهون حديثه وكان يرمى بغير نوع من البدع وقال موسى بن هارون سمعت محمد بن عبد الله بن نمير يقول كان محمد بن إسحاق يرمى بالقدر وكان أبعد الناس منه وقال يعقوب بن شيبة سمعت ابن نمير يقول إذا حدث عن من سمع منه من المعروفين فهو حسن الحديث صدوق وإنما أتي من إنه يحدث عن المجهولين أحاديث باطلة قال يعقوب وسألت ابن المديني كيف حديث ابن إسحاق عندك فقال صحيح قلت له فكلام مالك فيه قال مالك لم يجالسه ولم يعرفه ثم قال علي أي شيء حدث","vol":"9","page":42},{"text":"بالمدينة قلت له وهشام بن عروة قد تكلم فيه قال علي الذي قال هشام ليس بحجة لعله دخل على امرأته وهو غلام فسمع منها. قال وسمعت عليا يقول إن حديث ابن إسحاق ليتبين فيه الصدق يروي مرة حدثني أبو الزناد ومرة ذكر أبو الزناد وهو من أروى الناس عن سالم أبي النضر وروى عن رجل عنه وهو من أروى الناس عن عمرو بن شعيب وروى عن رجل عن أيوب عنه وقال يعقوب بن سفيان قال علي لم أجد لابن إسحاق إلا حديثين منكرين نافع عن ابن عمر عن النبي ﵌ قال إذا نعس أحدكم يوم الجمعة. والزهري عن عروة عن زيد بن خالد إذا مس أحدكم فرجه والباقي يعني المناكير في حديثه يقول ذكر فلان ولكن هذا فيه حدثنا وقال محمد بن عثمان بن أبي شيبة سألت عليا عنه فقال صالح وسط وقال ايوب ابن إسحاق بن سامري سألت أحمد فقلت له يا أبا عبد الله إذا انفرد ابن إسحاق بحديث تقبله قال لا والله إني رأيته يحدث عن جماعة بالحديث الواحد ولا يفصل كلام ذا من كلام ذا. قال أيوب وكان علي بن المديني يثني عليه ويقدمه وقال أبو داود وسمعت أحمد ذكر محمد بن إسحاق فقال كان رجلا يشتهي الحديث فيأخذ كتب الناس فيضعها في كتبه. وقال المروذي قال أحمد بن حنبل كان ابن إسحاق يدلس إلا أن كتاب إبراهيم ابن سعد إذا كان سماع قال حدثني وإذا لم يكن قال قال. قال وقال أبو عبد الله قدم ابن إسحاق بغداد فكان لا يبالي عمن يحكي عن الكلبي وغيره قال فقلت له أيما أحب إليك ابن إسحاق أو موسى بن عبيدة فقال ابن","vol":"9","page":43},{"text":"إسحاق وقال حنبل بن إسحاق سمعت أبا عبد الله يقول ابن إسحاق ليس بحجة وقال عبد الله بن أحمد ما رأيت أبي أتقن حديثه قط وكان يتتبعه بالعلو والنزول قيل له يحتج به قال لم يكن يحتج به في السنن وقال عباس الدوري عن ابن معين محمد بن إسحاق ثقة وليس بحجة وقال يعقوب بن شيبة سألت ابن معين عنه فقلت في نفسك من صدقه شيء قال لا هو صدوق وقال أبو زرعة الدمشقي قلت لابن معين وذكرت له الحجة محمد بن إسحاق منهم فقال كان ثقة إنما الحجة مالك وعبيد الله بن عمرو قال ابن أبي خيثمة سمعت ابن معين يقول محمد بن إسحاق ليس به بأس وقال مرة ليس بذاك.\nضعيف وقال مرة ليس بالقوي وقال الميموني عن ابن معين ضعيف وقال النسائي ليس بالقوي وقال العجلي مدني ثقة وقال ابن يونس قدم الإسكندرية سنة (١١٩) وروى عن جماعة من أهل مصر أحاديث لم يروها عنهم غيره فيما علمت وقال ابن عيينة سمعت شعبة يقول محمد بن إسحاق أمير المؤمنين في الحديث وفي رواية عن شعبة فقيل له لم قال لحفظه وفي رواية عنه لو سود أحد في الحديث لسود محمد بن إسحاق وقال ابن سعد كان ثقة ومن الناس من يتكلم فيه وكان خرج من المدينة قديما فأتى الكوفة والجزيرة والري وبغداد فأقام بها حتى مات بها سنة ٥١) وقال في موضع آخر ورواته من أهل البلدان أكثر من رواته من أهل المدينة لم يرو عنه منهم غير إبراهيم بن سعد وقال ابن عدي ولمحمد بن إسحاق حديث كثيرة قد روى عنه أئمة الناس ولو لم يكن له من الفضل إلا أنه صرف الملوك عن الاشتغال بكتب لا يحصل منها شيء إلى","vol":"9","page":44},{"text":"الاشتغال بمغازي رسول الله ﵌ ومبعثه ومبدأ الخلق لكانت هذه فضيلة سبق إليها وقد صنفها بعده قوم فلم يبلغوا مبلغه وقد فتشت أحاديثه الكثير فلم أجد فيها ما يتهيأ أن يقطع عليه بالضعف وربما أخطأ اويهم في الشيء بعد الشيء كما يخطئ نميره وهو لا بأس به. قال عمرو بن علي مات سنة خمسين وقال الهيثم بن عدي مات سنة إحدى وقال ابن معين وابن المديني مات سنة اثنتين وقال خليفة بن خياط مات سنة اثنتين أو ثلاث وخمسين ومائة. روى له مسلم في المتابعات وعلق له البخاري. قلت. وذكره النسائي في الطبقة الخامسة من أصحاب الزهري وقال ابن المديني ثقة لم يضعه عندي إلا روايته عن أهل الكتاب وكذبه سليمان التيمي ويحيى القطان ووهيب بن خالد فأما وهيب والقطان فقلدا فيه هشام بن عروة ومالكا وأما سليمان التيمي فلم يتبين لي لأي شيء تكلم فيه والظاهر أنه لأمر غير الحديث لأن سليمان ليس من أهل الجرح والتعديل قال ابن حبان في الثقات تكلم فيه رجلان هشام ومالك فأما قول هشام فليس مما يجرح به الإنسان وذلك أن التابعين سمعوا من عائشة من غير أن ينظروا إليها وكذلك ابن إسحاق كان سمع من فاطمة والستر بينهما مسبل وأما مالك فإن ذلك كان منه مرة واحدة ثم عادله إلى ما يحب ولم يكن يقدح فيه من أجل الحديث إنما كان ينكر تتبعه غزوات النبي ﵌ من أولاد اليهود الذين أسلموا وحفظوا قصة خيبر وغيرها وكان ابن إسحاق يتتبع هذا منهم من غير أن يحتج بهم وكان مالك لا يرى الرواية إلا عن متقن ولما سئل ابن المبارك قال","vol":"9","page":45},{"text":"إنا وجدناه صدوقا ثلاث مرات. قال ابن حبان ولم يكن أحد بالمدينة يقارب ابن إسحاق في علمه ولا يوازيه في جمعه وهو من أحسن الناس سياقا للأخبار إلى أن قال وكان يكتب عمن فوقه ومثله ودونه فلو كان ممن يستحل الكذب لم يحتج إلى النزول فهذا يدلك على صدقه سمعت محمد بن نصر الفراء يقول سمعت يحيى بن يحيى وذكر عنده محمد بن إسحاق فوثقه وقال الدار قطني اختلف الأئمة فيه وليس بحجة إنما يعتبر به وقال أبو يعلى الخليلي محمد بن إسحاق عالم كبير وإنما لم يخرجه البخاري من أجل روايته المطولات وقد استشهد به وأكثر عنه فيما يحكى في أيام النبي ﵌ وفي أحواله وفي التواريخ وهو عالم واسع الرواية والعلم ثقة وقال ابن البرقي لم أر أهل الحديث يختلفون في ثقته وحسن حديثه وروايته وفي حديثه عن نافع بعض الشيء وقال أبو حاتم الرازي يكتب حديثه وقال أبو زرعة صدوق وقال الحاكم قال محمد بن يحيى هو حسن الحديث عنده غرائب وروى عن الزهري فأحسن الرواية قال الحاكم وذكر عن البوشنجي أنه قال هو عندنا ثقة ثقة وتعقب الذهبي قول هشام حدث عن امرأتي إلى آخره فقال وقوله وهي بنت تسع غلط بين لأنها أكبر من هشام بثلاث عشرة سنة وكان أخذ ابن إسحاق عنها وقد جاوزت الخمسين وقد روى عنها أيضا غير محمد ابن إسحاق من الغرباء محمد بن سوقة*\n\n<span data-type='title' id=toc-7167>(٥٢) (٥ خ-محمد)</span>\nبن أسعد التغلبي أبو سعيد المصيصي كوفي الأصل.\nروى عن أبي إسحاق الفزاري وابن المبارك وزهير بن معاوية وعبيد بن","vol":"9","page":46},{"text":"الوسيم وأبي زبيد وعمار بن سيف ويحيى بن يمان وأبي بكر بن عياش وعدة.\nروى عنه أبو موسى العنبري وعمرو بن علي وأحمد بن سعيد الدارمي وحامد بن يحيى البلخي وإسحاق بن منصور الكوسج وعبد الله بن عبد الرحمن الدارمي وأحمد بن حازم بن أبي عروة (¬*) وأحمد بن يحيى بن خالد بن حيان الرقي وغيرهم.\nقال أبو زرعة منكر الحديث وذكره ابن حبان في الثقات وقال ويقال أيضا محمد بن سعيد. قلت. وقد سماه بذلك البخاري في تاريخه ورد ذلك عليه الرازيان وقال العقيلي منكر الحديث* (^١)\n\n<span data-type='title' id=toc-7168>(٥٣) (ت س-محمد)</span>\nبن إسماعيل بن إبراهيم بن المغيرة بن بردزبة وقيل بزرويه وقيل ابن الأحنف الجعفي مولاهم أبو عبد الله البخاري. روى عن عبيد الله بن موسى ومحمد بن عبد الله الأنصاري وعفان وأبي عاصم النبيل ومكي بن إبراهيم وأبي المغيرة وأبي مسهر وأحمد بن خالد الوهبي وخلق كثير سواهم ممن سمع من التابعين فمن بعدهم إلى أن كتب عن أقرانه وعن تلامذته روى عنه الترمذي في الجامع كثيرا ومسلم في غير الجامع وروى النسائي في الصيام عن محمد بن إسماعيل عن حفص بن عمر بن الحارث عن حماد حديثا هكذا وقع غير منسوب في عامة الروايات عنه وفي أصل الصورى الذي كتبه عن ابن النحاس عن حمزة عن النسائي ثنا محمد بن إسماعيل وهو أبو بكر الطبراني ووقع في رواية ابن السني وحده عن النسائي ثنا محمد بن إسماعيل البخاري وقد روى النسائي الكثير عن محمد بن إسماعيل بن إبراهيم وهو ابن علية وهو يشارك البخاري في كثير من شيوخه وروى في كتاب الكنى\n_________\n(¬*) ابي عزرة\n(^١) محمد بن أسعد هو في ابن أبي امامة ١٢ تقريب","vol":"9","page":47},{"text":"عن عبد الله بن أحمد بن عبد السلام الخفاف عن البخاري عدة أحاديث فهذه قرينة ظاهرة في أنه لم يلق البخاري وروى عن البخاري أيضا أبو زرعة وأبو حاتم وإبراهيم الحربي وابن أبي الدنيا وصالح بن محمد الأسدي وأبو بشر الدولابي ومحمد بن عبد الله الحضرمي والقاسم بن زكريا وابن أبي عاصم وابن خزيمة وعمير بن محمد بن بجير وحسين بن محمد القباني وأبو عمرو الخفاف النيسابوري والحسين بن محمد بن حاتم بن عبيد العجل وعبد الله بن ناجية والفضل بن العباس الرازي وأبو قريش محمد بن جمعة القهستاني وأبو بكر بن أبي داود وأبو محمد بن صاعد والحسين بن إسماعيل المحاملي وهو آخر من حدث عنه ببغداد ومحمد بن يوسف الفربري راوي الصحيح عنه. ورواة كتبه المصنفة عنه عبد الله بن محمد بن الأشقر وعبد الله بن أحمد بن عبد السلام ومحمود بن إسحاق الخزاعي ومحمد بن سليمان بن فارس وخلق كثير وآخر من حدث عنه بالصحيح أبو طلحة منصور بن محمد بن علي البزدوي النسفي الذي مات سنة (٣٢٩) قال بكير بن نمير سمعت الحسن بن الحسين البزار ببجارا يقول رأيت محمد بن إسماعيل شيخا نحيف الجسم ليس بالطويل ولا بالقصير ولد في شوال سنة (١٩٤) وتوفي يوم السبت لغرة شوال سنة (٢٥٦) عاش اثنتين وستين سنة إلا ثلاثة عشر يوما وقال أحمد بن سيار المروزي محمد بن إسماعيل طلب العلم وجالس الناس ورحل في الحديث ومهر فيه وأبصر وكان حسن المعرفة حسن الحفظ وكان يتفقه وقال أبو العباس بن سعيد لو أن رجلا كتب ثلاثين ألف حديث لما استغنى عن كتاب تاريخ محمد بن إسماعيل وقال عامر","vol":"9","page":48},{"text":"ابن المنتجع سمعت أبا بكر المديني قال كنا يوما بنيسابور عند إسحاق بن راهويه ومحمد بن إسماعيل حاضر في المجلس فمر إسحاق بحديث وكان دون الصحابي عطاء الكيخاراني فقال إسحاق يا أبا عبد الله أيش كيخاران قال قرية باليمن كان معاوية بعث هذا الرجل من الصحابة إلى اليمن فسمع منه عطاء حديثين فقال له إسحاق يا أبا عبد الله كأنك قد شهدت القوم. وقال إبراهيم بن معقل الثقفي سمعت محمد بن إسماعيل يقول كنت عند إسحاق بن راهويه فقال لنا بعض أصحابنا لو جمعتم كتابا مختصرا لسنن النبي ﵌ فوقع ذلك في قلبي فأخذت في جمع هذا الكتاب يعني الجامع قال إبراهيم وسمعته يقول ما أدخلت في كتابي الجامع إلا ما صح وتركت من الصحاح محال الطول وقال الكشميهني سمعت الفربري يقول قال لي محمد بن إسماعيل ما وضعت في كتابي الصحيح حديثا إلا اغتسلت قبل ذلك وصليت ركعتين وقال جعفر بن الفضل ابن خنزابة سمعت محمد بن موسى المأموني قال سئل أبو عبد الرحمن يعني النسائي عن العلاء وسهيل فقال هما خير من فليح ومع هذا فما في هذه الكتب كلها أجود من كتاب محمد بن إسماعيل وقال جعفر بن محمد القطان إمام الجامع بكرمينيه سمعت محمد بن إسماعيل يقول كتبت عن ألف شيخ وأكثر ما عندي حديث إلا وأذكر إسناده وقال بكير بن نمير كان محمد بن إسماعيل يصلي ذات يوم فلسفه الزنبور سبع عشرة مرة فلما قضى صلاته قال انظروا أيش هذا الذي أذاني في صلاتي فنظروا فإذا الزنبور قد ورمه في سبعة عشر","vol":"9","page":49},{"text":"موضعا ولم يقطع صلاته وقال أبو بكر الأعين كتبنا عن محمد بن إسماعيل على باب محمد بن يوسف الفريابي وما في وجهه شعرة وقال حاشد بن إسماعيل كنت بالبصرة فقدم محمد بن إسماعيل فقال محمد بن بشار دخل اليوم سيد الفقهاء وقال أبو قريش محمد بن جمعة سمعت بندارا محمد بن بشار يقول حفاظ الدنيا أربعة فذكره فيهم وقال البوشنجي سمعت بندارا يقول ما قدم علينا مثل محمد بن إسماعيل وقال يوسف بن ريحان سمعت محمد بن إسماعيل يقول كان علي بن المديني يسألني عن شيوخ خراسان إلى أن قال كل من أثنيت عليه فهو عندنا الرضي وقال الفربري سمعت محمد بن إسماعيل يقول ما استصغرت نفسي عند احدا لا عند علي وربما كنت أغرب عليه وقال إسحاق بن أحمد بن خلف البخاري حدثني حامد بن أحمد قال ذكر لعلي بن المديني قول محمد بن إسماعيل ما تصاغرت نفسي عند احدا لا عند علي بن المديني فقال ذروا قوله ما رأى مثل نفسه وقال الفربري سمعت محمد بن أبي حاتم وراق محمد ابن إسماعيل قال سمعته يقول ذاكرني أصحاب عمرو بن علي بحديث فقلت لا أعرفه فسروا بذلك وصاروا إلى عمرو بن علي فقالوا له ذاكرنا محمد بن إسماعيل بحديث فلم يعرفه فقال عمرو بن علي حديث لا يعرفه محمد بن إسماعيل ليس بحديث قال محمد بن أبي حاتم وسمعته يقول كان إسماعيل بن أبي أويس إذا انتخبت من كتابه نسخ تلك الأحاديث لنفسه وقال أبو مصعب محمد بن إسماعيل أفقه عندنا وأبصر من ابن حنبل وقال عامر بن المنتجع عن","vol":"9","page":50},{"text":"أحمد بن الضوء سمعت أبا بكر بن أبي شيبة ومحمد بن عبد الله بن نمير يقولان ما رأينا مثل محمد بن إسماعيل وقال محمود بن النضر الشافعي دخلت البصرة والشام والحجاز والكوفة ورأيت علماءها فكلما جرى ذكر محمد بن إسماعيل فضلوه على أنفسهم وقال ابن عدي كان ابن صاعد إذا ذكر محمد بن إسماعيل يقول الكبش النطاح وقال عبد الله بن أحمد بن حنبل سمعت أبي يقول انتهى الحفظ إلى أربعة من أهل خراسان فذكره فيهم وقال أيضا سمعت أبي يقول ما أخرجت خراسان مثل محمد بن إسماعيل وقال صالح بن محمد الأسدي محمد بن إسماعيل أعلمهم بالحديث وقال يعقوب بن إبراهيم الدورقي محمد بن إسماعيل فقيه هذه الأمة وقال أبو العباس الدغولي كتب أهل بغداد إلى محمد بن إسماعيل*\nالمسلمون بخير ما بقيت لهم … وليس بعدك خير حين تفتقد\nوقال أبو بكر محمد بن حرب سألت أبا زرعة عن محمد بن حميد فقال تركه أبو عبد الله يعني البخاري قال فذكرت ذلك للبخاري فقال بره لنا قديم وقال الفضل بن العباس الرازي رجعت مع محمد بن إسماعيل مرحلة وجهدت الجهد على أن أجيء بحديث لا يعرفه فما أمكنني وأنا أغرب على أبي زرعة عدد شعر رأسه وقال إسحاق بن أحمد بن زيرك سمعت محمد بن إدريس الرازي أبا حاتم يقول محمد بن إسماعيل أعلم من دخل العراق قال وسمعته في سنة سبع وأربعين يقول يقدم عليكم رجل من خراسان لم يخرج منها أحفظ منه فقدم محمد بن إسماعيل بعد أشهر وقال صالح بن سيار سمعت نعيم بن حماد يقول محمد","vol":"9","page":51},{"text":"ابن إسماعيل فقيه هذه الأمة وقال عبدان بن عثمان ما رأيت يعينى شابا أبصر منه وقال محمد بن سلام هو الذي ليس مثله وقال يحيى بن جعفر لو قدرت أن أزيد في عمره لفعلت وقال محمد بن العباس الضبي سمعت أبا بكر بن أبي عمرو الحافظ يقول كان سبب مفارقة أبي عبد الله محمد بن إسماعيل البلد يعني بخارى أن خالد بن أحمد الأمير سأله أن يحضر منزله فيقرأ الجامع والتاريخ على أولاده فامتنع فسأله (¬*) أن يعقد لأولاده مجلسا لا يحضره غيرهم فامتنع أيضا فاستعان عليه بحريث ابن أبي الورقاء وغيره حتى تكلموا في مذهبه ونفاه عن البلد فدعا عليهم فاستجيب له وقال ابن عدي سمعت عبد القدوس بن عبد الجبار السمرقندي يقول جاء محمد بن إسماعيل إلى خرتنك قرية من قرى سمرقند على فرسخين منها وكان له بها افرباء فنزل عندهم قال فسمعته ليلة من الليالي يدعو اللهم إنه قد ضاقت علي الأرض بما رحبت فاقبضني إليك قال فما تم الشهر حتى قبضه الله في سنة ست وخمسين ومأتين في شوال. قلت. مناقبه كثيرة جدا قد جمعتها في كتاب مفرد ولخصت مقاصده في آخر الكتاب الذي تكلمت فيه على تعاليق الجامع الصحيح ومن ذلك قال الحاكم سمعت أبا الطيب يقول سمعت ابن خزيمة يقول ما رأيت تحت أديم السماء أعلم بحديث رسول الله ﵌ ولا أحفظ له من البخاري. قال وسمعت أبا عبد الله الحافظ يعني ابن الأخرم يقول سمعت أبي يقول رأيت مسلم بن الحجاج بين يدي البخاري وهو يسأله سؤال الصبي المتعلم. قال وسئل أبو عبد الله يعني ابن الأخرم عن حديث فقال إن البخاري لم يخرجه فقال له\n_________\n(¬*) فراسله","vol":"9","page":52},{"text":"السائل قد خرجه مسلم فقال أبو عبد الله إن البخاري كان أعلم من مسلم ومنك ومني وقال ولما ورد البخاري نيسابور قال محمد بن يحيى الذهلي اذهبوا إلى هذا الرجل الصالح فاسمعوا منه فذهب الناس إليه حتى ظهر الخلل في مجلس محمد ابن يحيى فتكلم فيه بعد ذلك وقال عبد الله بن عبد الرحمن الدارمي رأيت العلماء بالحرمين والعراقين فما رأيت فيهم أجمع منه. قال الحاكم وسمعت أبا الوليد حسان ابن محمد الفقيه يقول سمعت محمد بن نعيم يقول سألت محمد بن إسماعيل لما وقع ما وقع من شأنه عن الإيمان فقال قول وعمل يزيد وينقص والقرآن كلام الله غير مخلوق وأفضل الصحابة أبو بكر ثم عمر ثم عثمان ثم علي. على هذا حبيت وعليه أموت وأبعث إن شاء الله تعالى وقال غنجار في تاريخ بخارى قال له أبو عيسى الترمذي قد جعلك الله زين هذه الأمة يا أبا عبد الله وقال في الجامع لم أر في معنى العلل والرجال أعلم من محمد بن إسماعيل وقال إسحاق بن راهويه يا معشر أصحاب الحديث اكتبوا عن هذا الشاب فإنه لو كان في زمن الحسن بن أبي الحسن لاحتاج الناس إليه لمعرفته بالحديث وفقهه وقال حاشد بن عبد الله سمعت المسندي يقول محمد بن إسماعيل إمام فمن لم يجعله إماما فاتهمه وقال أيضا رأيت محمد بن رافع وعمرو بن زرارة عند محمد بن إسماعيل يسألانه عن علل الحديث فلما قاما قالا لمن حضر لا تخدعوا عن أبي عبد الله فإنه أفقه منا وأعلم وأبصر وقال الحسين بن محمد بن حاتم المعروف بعبيد العجل له ما رأيت مثل محمد بن إسماعيل ومسلم لم يكن يبلغه ورأيت أبا زرعة وأبا حاتم يستمعان قوله وذكر له قصة محمد بن يحيى معه","vol":"9","page":53},{"text":"فقال ما لمحمد بن يحيى ولمحمد بن إسماعيل كان محمد أمة من الأمم وأعلم من محمد بن يحيى بكذا وكذا كان دينا فاضلا يحسن كل شيء وقال ابن أبي حاتم سمع منه أبي وأبو زرعة ثم تركا حديثه عند ما كتب إليهما محمد بن يحيى أنه أظهر عندهم أن لفظه بالقرآن مخلوق وقال محمد بن نصر المروزي سمعت محمد بن إسماعيل يقول من قال عني إني قلت لفظي بالقرآن مخلوق فقد كذب وإنما قلت أفعال العباد مخلوقة وقال أبو عمرو الخفاف حدثنا التقي النقي العالم الذي لم أر مثله محمد بن إسماعيل وهو أعلم بالحديث من إسحاق وأحمد وغيرهما بعشرين درجة ومن قال فيه شيئا فعليه مني ألف لعنة وقال مسلمة في الصلة كان ثقة جليل القدر عالما بالحديث وكان يقول بخلق القرآن فأنكر ذلك عليه علماء خراسان فهرب ومات وهو مستخف. قال وسمعت بعض أصحابنا يقول سمعت العقيلي لما ألف البخاري كتابه الصحيح عرضه علي ابن المديني ويحيى بن معين وأحمد بن حنبل وغيرهم فامتحنوه وكلهم قال كتابك صحيح إلا أربعة أحاديث. قال العقيلي والقول فيها قول البخاري وهي صحيحة قال مسلمة وألف علي بن المديني كتاب العلل وكان ضنينا به فغاب يوما في بعض ضياعه فجاء البخاري إلى بعض بنيه وراغبه بالمال على أن يرى الكتاب يوما واحدا فأعطاه له فدفعه إلى النساخ فكتبوه له ورده إليه فلما حضر علي تكلم بشيء فأجابه البخاري بنص كلامه مرارا ففهم القضيه واغتم لذلك فلم يزل مغموما حتى مات بعد يسير واستغنى البخاري عنه بذلك الكتاب وخرج إلى خراسان ووضع كتابه الصحيح فعظم شأنه وعلا ذكره وهو أول","vol":"9","page":54},{"text":"من وضع في الإسلام كتابا صحيحا فصار الناس له تبعا بعد ذلك. قلت. إنما أوردت كلام مسلمة هذا لأبين فساده فمن ذلك إطلاقه بأن البخاري كان يقول بخلق القرآن وهو شيء لم يسبقه إليه أحد وقد قدمنا ما يدل على بطلان ذلك وأما القصة التي حكاها فيما يتعلق بالعلل لابن المديني فإنها غنية عن الرد لظهور فسادها وحسبك أنها بلا إسناد وأن البخاري لما مات علي كان مقيما ببلاده وأن العلل لابن المديني قد سمعها منه غير واحد غير البخاري فلو كان ضنينا بها لم يخرجها إلى غير ذلك من وجوه البطلان لهذه الا خلوفة والله الموفق وقال صالح جزوة قال لي أبو زرعة الرازي يا باعلى نظرت في كتاب محمد بن إسماعيل هذا أسماء الرجال يعني التاريخ فإذا فيه خطأ كثير فقلت له بلية أنه رجل كل من يقدم عليه من العراق من أهل بخارى نظر في كتبهم فإذا رأى اسما لا يعرفه وليس عنده كتبه وهم لا يضبطون ولا ينقطون فيضعه في كتابه خطأ وإلا فما رأيت خراسانيا أفهم منه واماما رجحه المصنف من أن النسائي لم يلق البخاري فهو مردود فقد ذكره في أسماء شيوخه الذين لقبهم وقال فيه ثقة مأمون صاحب حديث كيس وروينا في كتاب الإيمان لأبي عبد الله بن منده حديثا رواه عن حمزة عن النسائي حدثني محمد بن إسماعيل البخاري وكونه روى عن الخفاف عنه لا يمنع أن يكون لقيه بل الظاهر أنه لم يكثر عنه فاحتاج أن يأخذ عن بعض أصحابه والله أعلم وسيأتي في آخر من اسمه محمد بن إسماعيل زيادة في هذه*\n\n<span data-type='title' id=toc-7169>(٥٤) (س-محمد)</span>\nبن إسماعيل بن إبراهيم بن مقسم الأسدي أبو عبد الله","vol":"9","page":55},{"text":"ويقال أبو بكر البصري المعروف أبوه بابن علية نزل دمشق وولي القضاء بها روى عن عبد الرحمن بن مهدي وأبي عامر العقدي وعثمان بن عمر بن فارس وإسحاق بن يوسف الأزرق وجعفر بن عون وحجاج بن محمد وسعيد بن عامر وابى الضر ووهب بن جرير ويونس بن محمد ومحمد بن بشر العبدى ويعلي ابن عبيد ويزيد بن هارون وعبد الله بن بكر السهمي وعلي بن حفص المدائني ومكي بن إبراهيم وأبي نعيم ومحمد بن عبد الله الأنصاري وغيرهم. روى عنه النسائي وأبو زرعة الدمشقي وإبراهيم بن دحيم وإبراهيم بن متويه ومحمد بن عبد الله بن عبد السلام مكحول وأبو بشر الدولابي وعبد الله بن أحمد بن أبي الحواري وأبو العباس محمد بن جعفر بن محمد بن هشام بن بلاس وأبو الفضل أحمد بن عبد الله بن نصر بن بلال وأبو الحسن أحمد بن عمر بن جوصاء وآخرون قال النسائي حافظ ثقة وقال الدارقطني لا بأس به وذكره ابن حبان في الثقات وقال يغرب وقال محمد بن جعفر بن بلاس ثنا القاضي محمد بن إسماعيل ابن علية الثقة الرضي قال محمد بن الفيض عزل يحيى بن أكثم وتولى جعفر ابن عبد الواحد القضاء فولى محمد بن إسماعيل بن علية دمشق فلم يزل قاضيا بدمشق حتى توفي سنة أربع وستين ومائتين وولي بعده أبو حازم عبد الحميد ابن عبد العزيز. قلت. وقال مسلمة ثنا عنه العدوي وكان ثقة وقال المستملي كان مستقيم الحديث ثنا عن النسائي*\n\n<span data-type='title' id=toc-7170>(٥٥) (ت ق-محمد)</span>\nبن إسماعيل بن البختري (^١) الحساني أبو عبد الله الواسطى\n_________\n(^١) البخترى في التقريب بفتح الموحدة والمثناة بينهما خاء معجمة ساكنة والحساني بمهملتين. في الخلاصة آخره نون ١٢ ملاس (٧)","vol":"9","page":56},{"text":"الضرير سكن بغداد. روى عن عبد الله بن نمير وأبي أسامة وأبي معاوية ووكيع ويزيد بن هارون ومحمد بن الحسن المزني وغيرهم. وعنه الترمذي وابن ماجه وبقي بن مخلد وأبو حاتم والحسن بن محمد بن شعبة (¬*) وأبو يعلى وأسلم بن سهل والقاسم بن زكريا المطرز والبغوي وابن صاعد واسماعيل ابن إبراهيم البستي القاضي والمحاملي وابن مخلد وغيرهم. قال ابن أبي حاتم سمعت أحمد بن سنان يقول محمد بن إسماعيل بن البختري صدوق عندنا لا بأس به. قال وسئل أبي عنه فقال صدوق وقال الباغندي كان خيرا مرضيا صدوقا وقال الدار قطني ثقة وذكره ابن حبان في الثقات. قال محمد بن مخلد مات سنة ثمان وخمسين ومائتين. قلت. قال الذهبي غلظ غلطة ضخمة روى عن عبد الله بن نمير حديث جابر كنا نرمي عن الصبيان ونلبي عن النساء أخرجه (ت) عنه وقال بعده أجمع أهل العلم أن المرأة لا يلبي عنها غيرها لكن لا ترفع صوتها انتهى. وقد أخرج ابن أبي شيبة الحديث في مصنفه عن عبد الله ابن نمير بلفظ فلبينا عن الصبيان ورمينا عنهم وهذا هو الصواب انتهى والحساني نسبة إلى قرية حسان*\n\n<span data-type='title' id=toc-7171>(٥٦) (ص-محمد)</span>\nبن إسماعيل بن رجاء بن ربيعة الزبيدي (^١) الكوفي.\nروى عن أبي إسحاق الشيباني والأعمش والمنصور وليث بن أبي سليم ومغيرة ابن مقسم وغيرهم. وعنه يحيى بن آدم ومعاوية بن هشام وعبد العزيز بن الخطاب وأبو نعيم وأحمد بن يونس ويحيى بن عبد الحميد الحماني وعباد بن\n_________\n(^١) الزبيدى بضم الزاى ١٢ تق\n(¬*) الحصين بن محمد بن شنبة من الحادية","vol":"9","page":57},{"text":"يعقوب الأسدي وغيرهم. قال أبو حاتم شيخ صالح الحديث لا بأس به بابة جعفر الأحمر وهريم وذكره ابن حبان في الثقات وقال ابن عدي وهو في جملة من ينسب إلى التشيع*\n\n<span data-type='title' id=toc-7172>(٥٧) (د-محمد)</span>\nبن إسماعيل بن سالم أبو جعفر الصائب الكبير البغدادي نزيل مكة. روى عن أبيه وروح بن عبادة وشبابة بن سوار وعبد الله بن بكير السهمي وعفان وأبي داود الحفري وأبي النضر (^١) وحجاج بن محمد وسعيد ابن أبي مريم وعلي بن المديني وأحمد وعمرو بن مرزوق وقبيصة بن عقبة وأبي سلمة موسى بن إسماعيل وهدبة بن خالد وجماعة. روى عنه أبو داود فيما قال صاحب الشيوخ النبل. قال المزي لم أقف على ذلك إنما وجدنا لابن الأعرابي (^٢) في الزيادات رواية عنه وموسى بن هارون الحمال ويحيى بن محمد بن صاعد وابن أبي حاتم وأبو العباس الدغولي وأبو جعفر المقبلى وأسلم بن سهل الواسطي وأبو حامد بن حسنويه وأبو الحسين بن المنادي وأبو سعيد بن الأعرابي وآخرون. قال ابن أبي حاتم سمعت منه بمكة وهو صدوق وقال ابن خراش هو من أهل الفهم والأمانة وذكره ابن حبان في الثقات. قال ابن المنادي جاءنا الخبر بأنه مات بمكة في جمادى الأولى سنة ست وسبعين ومائتين. قلت. وفيها أرخه مسلمة بن قاسم وزاد وهو ابن (٨٨) سنة*\n\n<span data-type='title' id=toc-7173>(٥٨) (ت س ق-محمد)</span>\nبن إسماعيل بن سمرة الأحمسي (^٣) أبو جعفر الكوفي\n_________\n(^١) أبو النضر هو هاشم بن القاسم ١٢ خلاصه\n(^٢) ابن الاعرابى هو صاحب أبي داود ١٢ هامش الخلاصة\n(^٣) الاحمسى بمهملتين ١٢ تقريب","vol":"9","page":58},{"text":"السراج. روى عن أبي معاوية وابن عيينة والمحاربي وجعفر بن عون وعثمان ابن عبد الرحمن الطرائفي ووكيع ووهب بن إسماعيل الأسدي وأبي أسامة وزيد بن الحباب ومحمد بن نفيل ومحمد بن الحسن الواسطي في آخرين وعنه الترمذي والنسائي وابن ماجه وابن خزيمة وابن بجير وأبو نعيم بن عدي والقاسم بن زكريا المطرز وابن أبي داود وابن أبي حاتم وآخرون. قال ابن أبي حاتم سئل أبي عنه فقال صدوق وسمعت منه مع أبي وهو صدوق ثقة وقال النسائي ثقة وذكره ابن حبان في الثقات وقال أبو القاسم مات سنة ستين ومائتين في جمادى الأولى ويقال سنة (٥٨). قلت. أرخه ابن المنادي ومسلمة والقراب سنة ستين. زاد مسلمة وكان صدوقا*\n\n<span data-type='title' id=toc-7174>(٥٩) (خ د-محمد)</span>\nبن إسماعيل بن أبي سمينة (^١) بو عبد الله البصري مولى بني هاشم. روى عن معتمر بن سليمان وعبد الوهاب الثقفي ومعاذ بن هشام وعثمان ابن عثمان الغطفاني ويزيد بن زريع وأبي بكر بن عياش وعبد الله بن داود الخريبي وأبي عامر العقدي وغيرهم. روى عنه أبو داود وروى البخاري عن محمد بن أبي غالب القومسي عنه وروى في التاريخ عنه وأبو زرعة وأبو حاتم وحرب بن إسماعيل وجعفر بن محمد بن أبي عثمان الطيالسي وصالح بن محمد الأسدي ومحمد بن أيوب بن يحيى بن الضريس ومحمد بن محمد بن التمار والعباس بن الفرج الرياشي وأبو بكر بن أبي الدنيا وإبراهيم بن الجنيد وموسى بن هارون ومعاذ ابن المثنى وأبو يعلى الموصلي وغيرهم. قال أبو حاتم كان غزاء ثقة وقال أبو داود كان من الشجعان وقال صالح بن محمد كان ثقة وهو أوثق من محمد بن يحيى بن\n_________\n(^١) ابو سمينة بفتح المهملة وكسر الميم وبعد التحتانية نون ١٢ تقريب","vol":"9","page":59},{"text":"أبي سمينة وذكره ابن حبان في الثقات. قال البخاري خرج إلى البصرة فمات سنة ثلاثين ومائتين وفيها أرخه غير واحد. له عند (د) في حديث أبي هريرة إن الله كتب كتابا. قلت. توقف أبو داود في صحة حديث أخرجه عنه عن معاذ بن هشام عن أبيه عن يحيى بن أبي كثير عن عكرمة عن ابن عباس يقطع الصلاة الكلب والحمار والخنزير والمجوسي واليهودي والمرأة. قال (د) لم أسمعه إلا منه وذاكرت به فلم يعرف*\n\n<span data-type='title' id=toc-7175>(٦٠) (ق-محمد)</span>\nبن إسماعيل بن أبي ضرار (^١) الضرائري أبو صالح الرازي.\nروى عن يونس بن محمد المؤدب ويعلى بن عبيد وعبد الرزاق وعبيد الله بن موسى وعبد الله بن يزيد المقري وأبي نعيم والفريابي وغيرهم. وعنه ابن ماجه وأبو حاتم وقال صدوق وأبو بشر الدولابي وأبو جعفر محمد بن جرير الطبري\n\n<span data-type='title' id=toc-7176>(٦١) (د ق-محمد)</span>\nبن إسماعيل بن عياش (^٢) بن سليم العنسي الحمصي. روى عن أبيه. وعنه أبو زرعة الرازي ومحمد بن عوف الطائي وأبو الأحوص قاضي عكبر أو سليمان بن عبد الحميد البهراني ومحمد بن إبراهيم بن عبد الحميد الحلواني وعمرو بن إسحاق بن إبراهيم بن العلاء بن زبريق وهاشم بن مرثد الطبراني وغيرهم. قال أبو حاتم لم يسمع من أبيه شيئا حملوه على أن يحدث فحدث وقال الآجري سئل أبو داود عنه فقال لم يكن بذاك قد رأيته ودخلت حمص غير مرة وهو حي وسألت عمرو بن عثمان عنه فذمه. قلت.\n_________\n(^١) ابو ضرار بكسر المعجمة والتخفيف ١٢ تقريب\n(^٢) عياش في التقريب بالتحتانية والمعجمة والعنسى في الخلاصة بالنون ١٢ شريف الدين","vol":"9","page":60},{"text":"وقد أخرج أبو داود عن محمد بن عوف عنه عن أبيه عدة أحاديث لكن يروونها بأن محمد بن عوف رآها في أصل إسماعيل*\n\n<span data-type='title' id=toc-7177>(٦٢) (ع-محمد)</span>\nإسماعيل بن مسلم بن أبي فديك (^١) واسمه دينار الديلي مولاهم أبو إسماعيل المدني. روى عن أبيه ومحمد بن عمرو بن علقمة حديثا واحدا وهشام بن سعد ومحمد بن عبد الرحمن بن أبي ذؤيب وكثير ابن زيد الأسلمي وموسى بن يعقوب الزمعي وعبد الرحمن بن عبد المجيد السهمي وعبد الرحمن بن أبي الزناد سلمة بن وردان والضحاك بن عثمان وعبيد الله بن عبد الرحمن بن موهب وعيسى بن أبي عيسى الخياط (¬*) ويحيى بن بشر بن خلاد الأنصاري وعبد الله بن مسلم بن جندب وداود بن قيس الفراء وأبي بن عباس بن سهل بن سعد وجماعة. وعنه الشافعي وأحمد والحميدي وقتيبة وأحمد بن صالح وحاجب بن سليمان المنبجي والحسن بن داود المنكدري وإبراهيم بن المنذر الحزامي ودحيم وهارون الحمال وأبو سلمة يحيى بن المغيرة المخزومي وعقبة بن مكرم العمي وعبد الرحمن بن عبد الملك ابن شيبة ويعقوب بن حميد بن كاسب وعبد بن حميد وأبو الأزهر وابن عبد الحكم وأبو عتبة أحمد بن الفرج الحجازي وآخرون. وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قال البخاري مات سنة مائتين وقال ابن سعد مات سنة (٩٩) وقال مرة مات سنة إحدى ومائتين. قلت. وقال ابن معين ثقة وقال ابن سعد كان كثير الحديث وليس بحجة*\n\n<span data-type='title' id=toc-7178>(٦٣) (د-محمد)</span>\nبن إسماعيل بن مهاجر. روى عنه أبو داود. وذكره\n_________\n(^١) أبو فديك بالفاء مصغرا ١٢ تقريب\n(¬*) الحناط","vol":"9","page":61},{"text":"أبو القاسم في الشيوخ النبل. قال المزي ولم أقف له على رواية (د) عنه. قلت.\nقال الذهبي في الشيوخ الستة مجهول*\n\n<span data-type='title' id=toc-7179>(٦٤) (ت س-محمد)</span>\nبن إسماعيل بن يوسف السلمي أبو إسماعيل الترمذي الحافظ نزيل بغداد. روى عن أيوب بن سليمان بن بلال وسعيد بن أبي مريم وأبي نعيم وقبيصة وإسماعيل بن أبي أويس وإبراهيم بن حمزة والحسن بن سوار والحميدي وأبي صالح كاتب الليث والقعنبي والأوس وأبي يعقوب البويطي وعارم ومحمد بن عبد الله الأنصاري ويحيى بن بكير ومسلم بن إبراهيم وعدة.\nروى عنه الترمذي والنسائي وجعفر بن محمد الفريابي وابن أبي الدنيا وموسى ابن هارون وقاسم بن أصبغ وابن صاعد وأبو عبيد الآجري والمحاملي وابن مخلد وأبو جعفر بن البختري وأبو عمرو بن السماك وإسماعيل الصفار وأبو بكر بن كامل وأبو سهل بن زياد القطان ومحمد بن جعفر الخرائطي وأبو علي بن خزيمة وأبو بكر النجاد وإبراهيم بن حماد بن إسحاق بن إسماعيل بن حماد بن زيد ومحمد ابن عبد الله بن إبراهيم الشافعي ومحمد بن أحمد بن علي بن محرم وأبو علي محمد ابن أحمد بن الحسن بن الصواف وغيرهم. قال النسائي ثقة وقال أبو بكر الخلال رجل معروف ثقة كثير العلم متفقه وقال ابن عقدة سمعت عمر بن إبراهيم يقول أبو إسماعيل الترمذي صدوق مشهور بالطلب وذكره ابن حبان في الثقات وقال الخطيب كان فهما متقنا مشهورا بمذهب السنة وقال أحمد بن كامل القاضي مات في رمضان سنة ثمانين ومائتين. قلت. وقال الحاكم عن الدار قطني ثقة صدوق وتكلم فيه أبو حاتم وقال الحاكم ثقة مأمون وقال مسلمة","vol":"9","page":62},{"text":"قاض ثقة وقال القراب أنا أبو علي الخفاف ثنا أبو الفضل بن إسحاق بن محمود قال كان أبو إسماعيل ثقة وقال ابن أبي حاتم تكلموا فيه*\n\n<span data-type='title' id=toc-7180>(٦٥) (س-محمد)</span>\nبن إسماعيل أبو بكر الطبراني. روى عن أحمد بن حنبل وعبد الله بن محمد بن أسماء وأبي على عبد الرحمن بن بحر الخلال وأبي مروان عبد الملك بن حبيب البزاز. روى عنه النسائي. وقال ثقة حسن الأخذ للحديث. قلت. وقال مسلمة بن قاسم روى عنه محمد بن وضاح*\n\n<span data-type='title' id=toc-7181>(٦٦) (د-محمد)</span>\nبن إسماعيل البصري مولى بني هاشم. روى عن عبد الوهاب الثقفي. وعنه أبو داود. وقال أبو حاتم مجهول وقال ابن عساكر عندي أنه محمد بن إسماعيل بن أبي سمينة لأن أبا داود روى عنه حديثا في العمامة رواه بعينه أبو يعلى الموصلي فقال محمد بن إسماعيل بن أبي سمينة*\n\n<span data-type='title' id=toc-7182>(٦٧) (س-محمد)</span>\nبن إسماعيل عن حفص بن عمر بن الحارث. وعنه النسائي في ترجمة البخاري. قلت. أنكر المؤلف أن يكون النسائي روى عن البخاري وقد وقع لي خبر صرح فيه النسائي بالرواية عن البخاري فقال أبو عبد الله محمد بن إسحاق بن منده في كتاب الإيمان له حديث حدثنا حمزة بن محمد الكناني ومحمد بن سعد الباوردي قالا ثنا أحمد بن شبيب أبو عبد الرحمن النسائي ثنا محمد بن إسماعيل البخاري فذكر خبرا فهذا يدل على أن ابن السني قد حفظ نسب محمد بن إسماعيل في الحديث الذي تقدم ولم ينسبه من عند نفسه ثم وجدت في رواية ابن الأحمر في السنن الكبرى عن البخاري عدة أحاديث والله أعلم*","vol":"9","page":63},{"text":"<span data-type='title' id=toc-7183>(٦٨) (م د س-محمد)</span>\nبن أبي إسماعيل واسم أبي إسماعيل راشد السلمي الكوفي.\nروى عن أنس وسعيد بن جبير وعطاء وعبد الرحمن بن هلال وأبي الضحى ومعقل الخثعمي وعاصم بن عمير العنزي وعدة. روى عنه الثوري وعبد الواحد بن زياد وعبد الله بن نمير وعبد الرحيم بن سليمان ويحيى بن سعيد القطان وأبي أسامة وغيرهم. قال ابن معين والنسائي ثقة وقال أبو حاتم محمد بن راشد أخو عمرو اسماعيل ويعرفون ببني أبي إسماعيل محمد أحبهم إلي وقال يحيى بن آدم عن شريك أنه سئل عن امرأة ولدت في بطن أربعة فقال قد رأيت بني إسماعيل أربعة ولدوا في بطن واحد وعاشوا. قال البخاري عامتهم محدثون وذكره ابن حبان في الثقات. قال البخاري قال يحيى مات سنة اثنتين وأربعين ومائة*\n\n<span data-type='title' id=toc-7184>(٦٩) (د س-محمد)</span>\nبن الأشعث بن قيس الكندي أبو القاسم الكوفي أمه أخت أبي بكر الصديق. روى عن أبيه وعمر وعثمان وابن مسعود وعائشة. روى عنه ابنه قيس والشعبي ومجاهد والزهري وغيرهم. قال ابن سعد أمه أم فروة بنت أبي قحافة أخت أبي بكر وأما ابن منده فذكر أنه ولد على عهد رسول الله ﵌ وهذا لا يصح لأن الأشعث إنما تزوج أم فروة في خلافة أبي بكر وقال قتله المختار سنة (٦٦) وقال خليفة قتل سنة (٧) مع مصعب ابن الزبير أيام المختار وذكره ابن حبان في الثقات. له عند (د) حديث في عبد الرحمن بن قيس وعند (س) آخر يتعلق بالصائم. قلت. وفي سنة سبع أرخه عامة أهل التاريخ وكذا هو في النسخة التي وقفت عليها من ثقات","vol":"9","page":64},{"text":"ابن حبان والله أعلم وذكر أبو زكرياء الأزدي أن ابن الزبير ولاه الموصل ويؤيد قول ابن منده أن مالكا روى عن يحيى بن سعيد عن سليمان ابن يسار إن محمد بن الأشعث أخبره أن عمة له يهودية ماتت وأن محمد ابن الأشعث ذكر ذلك لعمر بن الخطاب وسأله من يرثها الحديث فبهذا يتعين أن لا تكون أمه أم فروة لأن الأشعث إنما تزوج في خلافة الصديق فلا يتأتى لولدها أن يستفتي عمر لصغر سنه إذ ذاك ووجود والده فإن كان صاحب الترجمة ولد أم فروة فالسائل لعمر غيره فلعل الأشعث هو الذي سائل فوهم الراوي أو كان له ولد آخر أكبر من ابن أم فروة أو كان والد السائل آخر يسمى الأشعث فقد وقع في مسند البزار في من أبهم اسمه من الصحابة جد محمد بن الأشعث وساق حديثا من رواية محمد ابن الأشعث عن أبيه عن جده ولم يسمه وهو عنده غير الأشعث بن قيس الكندي وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7185>(٧٠) (محمد)</span>\nبن إشكاب هو ابن الحسين بن إبراهيم بن الحر الحارثي البغدادي. يأتي وإشكاب لقب. ولهم شيخ آخر يقال له\n\n<span data-type='title' id=toc-7186>(٧١) (محمد)</span>\nبن إشكاب بن خالد النيسابوري يكنى أبا عبد الله. روى عن الحسين بن الوليد القرشي وغيره. روى عنه محمد بن سليمان بن خالد العبدي ذكره الحاكم في تاريخ نيسابور. قال قرأت بخط أبي عمرو المستملي مات في ربيع الآخر سنة (٢٦٨) وآخر يقال\n\n<span data-type='title' id=toc-7187>(٧٢) (محمد)</span>\nبن إشكاب بن عبد الجبار الفقيه الهمداني يكنى أبا جعفر. متأخر","vol":"9","page":65},{"text":"الطبقة عن الذي قبله سمع منه أبو بكر محمد بن موسى بن جعفر البزار سنة (٢٧٣) وحدث عنه أيضا عبد الرحمن بن الحسن الهمداني ذكره الخطيب*\n\n<span data-type='title' id=toc-7188>(٧٣) (ل ت-محمد)</span>\nبن أعين أبو الوزير المروزي خادم ابن المبارك. روى عنه وعن ابن عيينة وفضيل بن عياض وابن مهدي والنضر بن محمد المروزي وأبي الحجاج الزاهد وخلق. وعنه أحمد وإسحاق وأحمد بن عبدة الآملى واحمد ابن منصور زاج وأحمد بن سعيد الدارمي وعبدة بن عبد الرحيم المروزي وعلي بن خشرم وعبد الله بن أحمد بن شبويه ومحمد بن عبد العزيز بن أبي رزمة (¬*) ومحمد بن عبد الله بن قهزاد وآخرون. قال أبو علي محمد بن علي ابن حمزة المروزي يقال أن عبد الله أوصى إليه وكان من ثقاته وخواصه وذكره ابن حبان في الثقات وقال ابن قهزاد مات هو وحاتم الجلاب سنة ثلاث عشرة ومائتين*\n\n<span data-type='title' id=toc-7189>(٧٤) (ت-محمد)</span>\nبن أفلح بن عبد الملك النيسابوري أبو عبد الرحمن الملقب بالتُّرك (^١) ختن يحيى بن يحيى. روى عن ابن إدريس ووكيع وأبي أسامة وإسحاق بن راهويه. روى عنه الترمذي وحسين بن محمد القباني وأبو عمرو المستعلى وإبراهيم بن محمد الصيدلاني. ذكره الحاكم في تاريخه*\n\n<span data-type='title' id=toc-7190>(٧٥) (تمييز-محمد)</span>\nبن أفلح مولى أبي أيوب. روى عن أبيه وأسامة بن زيد.\nوعنه عثمان بن حكيم الأنصاري. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7191>(٧٦) (تمييز-محمد)</span>\nبن أفلح. روى عن أبي هريرة. وعنه يعلى بن عطاء وحميد\n_________\n(^١) الترك بضم المثناة وسكون الراء ١٢ تقريب*\n(¬*) ابي رزية","vol":"9","page":66},{"text":"الطويل. ذكره ابن حبان أيضا في الثقات وقال لا أدري هو الأول أم لا*\n\n<span data-type='title' id=toc-7192>(٧٧) (تمييز-محمد)</span>\nبن أفلح بن معاوية بن عدي بن المغيرة بن يزيد بن عبد الله ابن رفاعة بن عمرو الأنصاري أبو السفاح الموصلي. روى عن منصور بن أبي مزاحم وأحمد بن حنبل وعبيد الله بن عمر القواريري. وعنه أبو زكرياء يزيد بن محمد بن إياس الأزدي صاحب تاريخ الموصل. وذكره في تاريخه وقال كان شاعرا ولم يكن من أهل الحديث*\n\n<span data-type='title' id=toc-7193>(٧٨) (د س ق-محمد)</span>\nبن أبي أمامة بن سهل بن حنيف واسم أبيه أسعد روى عن أبيه وأبان بن عثمان وعبد الرحمن بن عبد الله بن كعب بن مالك وعنه يحيى بن سعيد الأنصاري وابن إسحاق ومالك. قال الدوري عن ابن معين ثقة وذكره ابن حبان في الثقات. له عندهما حديثان أحدهما عند (دق) في ابتداء الجمعة والثاني عند (س) في استغفار كعب بن مالك لا سعد بن زرارة وعند (س) لما توفي أبو قيس بن الأسلت أراد ابنه أن يتزوج امرأته*\n\n<span data-type='title' id=toc-7194>(٧٩) (بخ ق-محمد)</span>\nبن أمية بن آدم بن مسلم القرشي أبو أحمد الساوي (^١) مولى عقبة بن أبي معيط. روى عن وكيع ومحمد بن خالد بن ميمونة صاحب الفرائض وعبد الله بن إدريس وعثمان بن مخارق العامري وعيسى بن عيسى غنجار وسلمة بن الفضل وغيرهم. روى عنه البخاري في كتاب الأدب وروى ابن ماجه عن أبي زرعة عنه وابنه وأبو الحسين أحمد بن محمد وأبو حاتم وآخرون وقال صدوق وعلي بن جميلة الساوي والقاسم بن عباد بن محمد الترمذي.\nذكره ابن حبان في الثقات. قال النسائي مات سنة ست وعشرين ومائتين.\n_________\n(^١) الساوى بالمهملة ١٢ تقريب","vol":"9","page":67},{"text":"<span data-type='title' id=toc-7195>(٨٠) (خت د-محمد)</span>\nبن أنس القرشي أبو أنس العدوي مولى عمر بن الخطاب كوفي سكن الدينور. روى عن الأعمش وسهيل بن أبي صالح وعاصم بن كليب ومطرف بن طريف وحصين بن عبد الرحمن. روى عنه علي بن بحر ابن بري وإبراهيم بن موسى الرازي. قال أبو حاتم سمع منه إبراهيم بن موسى فقط وهو صحيح الحديث وقال أبو زرعة ثقة كان إبراهيم بن موسى يثني عليه وذكره ابن حبان في الثقات وقال يغرب. قلت. وذكر العقيلي في الضعفاء محمد بن أنس بن عبد الحميد ابن أخي جرير وقال كوفي سكن الري يحدث عن الأعمش بأحاديث لم يتابع عليها ثم أخرج من طريق إبراهيم بن موسى عنه عن الأعمش عن أبي صالح عن أبي هريرة رفعه رأيت في يدي سوارين فنفختهما فطارا الحديث فلعلهما اثنان روى إبراهيم بن موسى عنهما لأن جريرا ضبي وما هو من موالي آل عمر أو كان أنس ابن أخي جرير من غير أبيه.\n\n<span data-type='title' id=toc-7196>(٨١) (خت د-محمد)</span>\nبن إياس بن البكير بن عبد يا ليل بن ناشب بن نميرة ابن سعد بن ليث بن بكر بن عبد مناة بن كنانة الليثي المدني كان أبوه وعماه عاقل وخالد ممن شهد بدرا. روى عن أبي هريرة وعائشة وابن عمرو بن العاصي وابن عباس وابن الزبير. روى عنه أبو سلمة بن عبد الرحمن ونافع مولى ابن عمرو محمد بن عبد الرحمن بن ثوبان. ذكره ابن حبان في الثقات. له عند (د) حديث في طلاق البكر ثلاثا. قلت. وذكره ابن منده في معرفة الصحابة وقال أدرك النبي ﵌ ولا تصح له صحبة ولا تعرف له رواية انتهى وأبوه كان من كبار الصحابة فيحتمل أن يكون له رؤية وذكر ابن سعد","vol":"9","page":68},{"text":"أن أمه الربيع بنت معوذ*\n\n<span data-type='title' id=toc-7197>(٨٢) (ق-محمد)</span>\nبن أيوب الكلابي أبو هريرة الواسطي. روى عن الدراوردي وعبد الأعلى بن عبد الأعلى ومعتمر بن سليمان ويحيى القطان وبشر بن المفضل ويزيد بن هارون وأبي عاصم وغيرهم. روى عنه أبو زرعة وأبو حاتم والعباس بن جعفر بن الزبرقان وإسحاق بن إبراهيم البستي ومحمد ابن سليمان الباغندي الكبير ومحمد بن عمرو بن عون الواسطي ومحمد بن يونس الكديمي وآخرون. قال أبو حاتم صالح وذكره ابن حبان في الثقات. قلت. قال ابن أبي حاتم كتب عنه أبي سنة (٢١٤) وقال\n\n<span data-type='title' id=toc-7198>(٨٣) (تمييز-محمد)</span>\nبن أيوب بن سويد الرملي. روى عن أبيه ونوفل بن الفرات وغيرهما. قال أبو زرعة الرازي أدخل في كتاب أبيه أشياء موضوعة وقال ابن حبان في ترجمة نوفل بن الفرات في كتاب الثقات كان محمد بن أيوب يضع الحديث وقال الحاكم وأبو نعيم روى أحاديث موضوعة وقال في موضع آخر لا تحل الرواية عنه وأورد له حديثا آخر وقال هذا موضوع لا أصل له وفي طبقه\n\n<span data-type='title' id=toc-7199>(٨٤) (محمد)</span>\nبن أيوب الرقي. روى عن مالك وميمون بن مهران. يروي عنه زهير ابن عباد ومحمد بن يزيد بن سنان. قال أبو حاتم ضعيف وقال ابن حبان كان يضع الحديث*\n\n<span data-type='title' id=toc-7200>(٨٥) (م-محمد)</span>\nبن أبي أيوب ويقال ابن أيوب أبو عاصم الثقفي الكوفي. روى عن يزيد الفقير وعامر الشعبي وعبد الله بن معقل بن مقرن المزني ومحمد بن","vol":"9","page":69},{"text":"عبد الله بن قارب الثقفي وقيس بن مسلم الجدلي وأبي عون الثقفي وهلال الوزان وأبي صادق والقاسم بن عبد الرحمن الشامي. روى عنه وكيع وعبد الله ابن إدريس وطلحة بن يحيى الزرقي وخلاد بن يحيى وأبو نعيم. قال أحمد وابن معين وأبو زرعة ثقة وقال أبو حاتم صالح كان خلاد بن يحيى يغلط في اسم أبيه يقول ثنا محمد بن أيوب وإنما هو ابن أبي أيوب. روى له مسلم حديثا واحدا عن يزيد عن جابر في الشفاعة*\n\n<span data-type='title' id=toc-7201>(محمد مع ب)</span>\n<span data-type='title' id=toc-7202>(٨٦) (محمد)</span>\nبن بجيد الأنصاري. تقدم نسبه في عبد الرحمن بن بجيد وبيان من سماه عن مالك محمدا وأما تسميته عبد الرحمن فإنما وقعت في رواية عن مالك*\n\n<span data-type='title' id=toc-7203>(٨٧) (ع-محمد)</span>\nبن بشار بن عثمان بن داود بن كيسان العبدي أبو بكر الحافظ البصري بندار (^١). روى عن عبد الوهاب الثقفي وغندر وروح بن عبادة وحرمي بن عمارة وابن أبي عدي ومعاذ بن هشام ويحيى القطان وابن مهدى وابي داو الطيالسي ويزيد بن زريع ويزيد بن هارون وجعفر بن عون وبهز ابن أسد وسالم بن نوح وحماد بن مسعدة وسهل بن يوسف وعبد الأعلى بن عبد الأعلى وعمر بن يونس اليمامي ومحمد بن عرعرة ومعاذ بن معاذ وأبي عامر العقدي وأبي علي الحنفي وعثمان بن عمر بن فارس ومحمد بن بكر البرساني وأمية بن خالد وأبي عاصم وعبد الملك بن الصباح وعبد الصمد بن عبد الوارث\n_________\n(^١) بندار في الأصل من في يده القانون وهو اصل ديوان الخراج وإنما قيل له بندار لانه كان بندار في الحديث جمع حديث بلده ١٢ هامش الخلاصة","vol":"9","page":70},{"text":"وخلق كثير. روى عنه الجماعة وروى النسائي عن أبي بكر المروزي وزكرياء السجزي عنه وأبو زرعة وأبو حاتم وبقي بن مخلد وعبد الله بن أحمد وابن ناجية وإبراهيم الحربي وابن أبي الدنيا وزكرياء الساجي وأبو خليفة وابن خزيمة والسراج والقاسم بن زكرياء المطرز ومحمد بن المسيب الأرغياني وابن صاعد والبغوي وآخرون. قال ابن خزيمة سمعت بندارا يقول اختلفت إلى يحيى بن سعيد القطان أكثر من عشرين سنة. قال بندار ولو عاش يحيى بعد تلك المدة لكنت أسمع منه شيئا كثيرا وقال الآجري عن أبي داود كتبت عن بندار نحوا من خمسين ألف حديث وكتبت عن أبي موسى شيئا ولولا سلامة في بندار ترك حديثه وقال إسحاق بن إبراهيم الفزاري كنا عند بندار فقال في حديث عن عائشة قال قالت رسول الله ﵌ فقال له رجل يسخر منه أعيذك بالله ما أفصحك فقال كنا إذا خرجنا من عند روح دخلنا إلى أبي عبيدة فقال قد بان ذلك عليك وقال عبد الله بن محمد بن سيار سمعت عمرو بن علي يحلف أن بندارا يكذب فيما يروي عن يحيى. قال ابن سيار وبندار وأبو موسى ثقتان وأبو موسى أصح لأنه كان لا يقرأ إلا من كتابه وبندار يقرأ من كل كتاب وقال عبد الله بن علي بن المديني سمعت أبي وسألته عن حديث رواه بندار عن ابن مهدي عن أبي بكر بن عياش عن عاصم عن زر عن عبد الله عن النبي ﵌ قال تسحروا فإن في السحور بركة. فقال هذا كذب وأنكره أشد الإنكار وقال حدثني أبو داود موقوفا وقال عبد الله بن الدورقي كنا عند ابن معين وجرى ذكر","vol":"9","page":71},{"text":"بندار فرأيت يحيى لا يعبأ به ويستضعفه قال ورأيت القواريري لا يرضاه وقال كان صاحب حمام. قال الأزدي وبندار قد كتب عنه الناس وقبلوه وليس قول يحيى والقواريري مما يجرحه وما رأيت أحدا ذكره إلا بخير وصدق وقال البرقاني سمعت عبد الله بن محمد بن جعفر البوشنجي يقول ثنا محمد بن إسحاق بن خزيمة ثنا الإمام محمد بن بشار بندار وقال العجلي بصري ثقة كثير الحديث وكان حائكا وقال أبو حاتم صدوق وقال النسائي صالح لا بأس به وقال عبد الله بن محمد بن يونس السختياني كان أهل البصرة يقدمون أبا موسى على بندار وكان الغرباء يقدمون بندارا وقال محمد بن المسيب سمعته يقول كتب عني خمسة قرون وسألوني الحديث وأنا ابن ثماني عشرة سنة وقال أيضا لما مات بندار جاء رجل إلى أبي موسى فقال البشرى مات بندار فقال جئت تبشرني بموته علي ثلاثون حجة إن حدثت أبدا فبقي بعده تسعين يوما ولم يحدث بحديث. قال السراج سمعت أبا سيار يقول سمعت بندارا يقول ولدت في السنة التي مات فيها حماد بن سلمة ومات حماد سنة (٦٧) وقال البخاري وغير واحد مات في رجب سنة اثنتين وخمسين ومائتين وقال ابن حبان كان يحفظ حديثه ويقرأه من حفظه. قلت. كذا قال في الثقات وقال ابن خزيمة في التوحيد ثنا إمام أهل زمانه محمد بن بشار وقال البخاري في صحيحه كتب إلي بندار فذكر حديثا مسندا ولولا شدة وثوقه ما حدث عنه بالمكاتبة مع أنه في الطبقة الرابعة من شيوخه إلا أنه كان مكثرا فيوجد عنده ما ليس عند غيره وقال مسلمة بن قاسم أنا عنه ابن المهراني وكان ثقة مشهورا وقال","vol":"9","page":72},{"text":"الدار قطنى من الحفاظ الأثبات وقال الذهبي لم يرحل ففاته كبار واقتنع بعلماء البصرة أرجو أنه لا بأس به وفي الزهرة روى عنه البخارى مأتى حديث وخمسة أحاديث ومسلم أربع مائة وستين*\n\n<span data-type='title' id=toc-7204>(٨٨) (محمد)</span>\nبن بشار العدني. شيخ يمان. روى عن بكر بن الشرود عن مالك. روى عنه جعفر بن برد بن السوسي أورد له الدارقطني في غرائب مالك حديثا وقال إنه حديث منكر وجعفر المذكور من شيوخ أبي سعيد بن الأعرابي ما عرفت فيه جرحا ولا في شيخه وذكرته هنا للتمييز*\n\n<span data-type='title' id=toc-7205>(٨٩) (س-محمد)</span>\nبن بشر بن بشير (^١) بن معبد الأسلمي الكوفي ولجده بشير صحبة. روى عن أبيه وأشعث بن أبي الشعثاء وإياس بن سلمة بن الأكوع وعبد العزيز بن عبد الحكيم الحضرمي ومحمد بن عامر وزياد بن علاقة.\nروى عنه ابن المبارك وطلق بن غنام وأبو أحمد الزبيري وأبو عاصم. ذكره ابن حبان في الثقات. روى له النسائي حديثا واحدا من روايته عن أشعث عن الأسود عن عائشة قلت كان رسول الله ﵌ إذا أخذ شيئا أخذه بيمينه الحديث. قال الدارقطني لم يتابع محمد عليه والمحفوظ رواية شعبة وغيره عن أشعث عن أبيه عن مسروق عن عائشة*\n\n<span data-type='title' id=toc-7206>(٩٠) (ع-محمد)</span>\nبن بشر (¬*) بن الفرافصة بن المختار الحافظ العبدي أبو عبد الله الكوفي. روى عن إسماعيل بن أبي خالد وهشام بن عروة وعبيد الله بن عمر العمري ويزيد بن زياد بن أبي الجعد والأعمش وزكريا بن أبي زائدة والثوري وشعبة وسعيد بن أبي عروبة ومسعرو نافع بن عمر الجمحي وعبد العزيز\n_________\n(^١) بشير بفتح اوله ١٢ تقريب\n(¬*) بشير","vol":"9","page":73},{"text":"ابن عمر بن عبد العزيز وحجاج بن أبي عثمان الصواف وأبي حيان التيمي وفطر ابن خليفة ومحمد بن عمرو بن علقمة وعمرو بن ميمون بن مهران وعدة.\nوعنه علي بن المديني وأبو بكر بن أبي شيبة وإسحاق بن راهويه وأبو كريب ومحمد بن عبد الله بن نمير وموسى بن حزام الترمذي وهارون بن عبد الله الحمال وموسى بن عبد الرحمن المسروقي وعبدة بن عبد الله الصفار ومحمد بن إسماعيل بن علية وحوثرة بن محمد المنقري وعبد بن حميد وعباس الدوري والحسن بن علي بن عفان وغيرهم. قال عثمان الدارمي عن ابن معين ثقة وقال الآجري عن أبي داود هو أحفظ من كان بالكوفة وقال الكديمي عن أبي نعيم لما خرجنا في جنازة مسعر جعلت أتطاول فقلت يجيئوني فيسألوني عن حديث مسعر فذاكرني محمد بن بشر العبدي بحديث مسعر فأغرب علي سبعين حديثا لم يكن عندي منها إلا حديث واحد. قال البخاري وابن حبان مات سنة ثلاث ومائتين. قلت. كذا قاله ابن حبان في الثقات وفيها أرخه يعقوب بن شيبة ومحمد بن سعد وزاد في جمادى الأولى وقالا وكان ثقة كثير الحديث وفي المراسيل قال ابن معين والله ما سمع محمد بن بشر من مجاهد بن رومي شيئا ولكنه مرسل وقال النسائي وابن قانع ثقة وقال ابن الجنيد عن ابن معين لم يكن به بأس وقيل له هو أحب إليك أو أبو أسامة فقال أبو أسامة وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة محمد بن بشر ثقة ثبت إذا حدث من كتابه*\n\n<span data-type='title' id=toc-7207>(٩١) (د ت س-محمد)</span>\nبن بكار بن بلال العاملي أبو عبد الله الدمشقي","vol":"9","page":74},{"text":"قاضيها. روى عن سعيد بن بشير وسعيد بن عبد العزيز ومحمد بن راشد المكحولي ويحيى بن حمزة الحضرمي وموسى بن علي بن رباح والليث بن سعد وأيوب بن سويد وغيرهم. روى عنه ابناه الحسن وهارون وابن ابنه الحسن بن أحمد بن محمد وأحمد بن محمد بن نيزك البغدادي والهيثم بن مروان العنسي ومحمد بن يحيى الذهلي وأحمد بن أبي الحواري وأبو بكر بن أبي عتاب الأعين وأبو حاتم الرازي وأبو زرعة الدمشقي وإبراهيم بن يعقوب الجوزجانى وعلى ابن عثمان النفيلي وأحمد بن عبد الواحد بن عبود وآخرون. ذكره أبو زرعة الدمشقي في أهل الفتوى بدمشق وقد شهدت جنازته منصرفه من الحج في استقبال سنة ست عشرة ومائتين وقال ابن أبي حاتم كتب عنه أبي سنة (٢١٥) وسئل عنه فقال صدوق وذكره ابن حبان في الثقات وقال مات سنة (٢١٦) وكذا قال ابنه وزاد كان مولده سنة اثنتين وأربعين ومائة*\n\n<span data-type='title' id=toc-7208>(٩٢) (م د-محمد)</span>\nبن بكار بن الريان (^١) الهاشمي مولاهم أبو عبد الله البغدادي الرصافي. روى عن إسماعيل بن جعفر وابن المبارك وفليح بن سليمان وقيس بن الربيع وفرج بن فضالة وجعفر بن سليمان وحسان بن إبراهيم الكرماني وإسماعيل بن زكرياء وعباد بن عباد المهلبي وعبد الرحمن بن أبي الزناد ومحمد بن طلحة بن مصرف والوليد بن أبي ثور وهشيم وأبي معشر نجيح ابن عبد الرحمن السندي المدني ويوسف بن يعقوب بن الماجشون وغيرهم.\nروى عنه مسلم وأبو داود وابنه إبراهيم وأبو زرعة وأبو حاتم ومحمد بن إسحاق الصغاني وموسى بن هارون وحنبل بن إسحاق وعبد الله بن أحمد\n_________\n(^١) الريان بتحتانية ١٢ خلاصه","vol":"9","page":75},{"text":"والمعمري وابن أبي الدنيا والهيثم بن خلف وأبو بكر بن أبي خيثمة ومعاوية ابن صالح الأشعري وموسى بن إسحاق الأنصاري وإدريس بن عبد الكريم الحداد وإبراهيم بن هاشم البغوي وأحمد بن الحسن بن عبد الجبار الصوفي ومحمد بن إسحاق السراج وعبد الله بن محمد البغوي وآخرون. قال عبد الله بن أحمد كان أبي لا يرى بالكتابة عن هؤلاء الشيوخ بأسا وقد حدثنا عن بعضهم منهم محمد بن بكار وقال عثمان الدارمي عن ابن معين لا بأس به وقال عبد الخالق بن منصور عن ابن معين ثقة وقال صالح بن محمد صدوق يحدث عن الضعفاء وقال الدارقطني ثقة وذكره ابن حبان في الثقات. قال ابن أبي خيثمة سمعته يقول في سنة ثنتين وثلاثين أنا اليوم ابن (٨٧) سنة وقال البخاري وغيره مات سنة ثمان وثلاثين ومائتين وفي الزهرة روى عنه مسلم تسعة*\n\n<span data-type='title' id=toc-7209>(٩٣) (م د-محمد)</span>\nبن بكار بن الزبير العيشي (^١) الصيرفي البصري روى عن يزيد بن زريع وأبي أحمد الزبيري وأبي داود الطيالسي وابن عيينة وعبد المجيد ابن أبي رواد ومروان بن معاوية وأبي عاصم ومعتمر بن سليمان ويحيى بن سعيد القطان وأبي عامر العقدي وأبي قتيبة وروح بن عطاء بن أبي ميمون وجماعة. وعنه مسلم وأبو داود وبقي بن مخلد وعبد الله بن الدورقي وأبو بكر ابن أبي عاصم ومحمد بن علي بن زيد الصائغ وعبدان بن أحمد الاهوازى\n_________\n(^١) العيشى فى التقريب بالمعجمة وفي هامش الخلاصة منسوب الى عائش بن مالك بن تيم الله ويقال فى النسبة اليه العائشى والعيشى ١٢ المصحح","vol":"9","page":76},{"text":"وإبراهيم بن محمد بن نائلة والحسن بن سفيان وأبو يعلى الموصلي وغيرهم. قال محمد بن عبد الله الحضرمي مات سنة سبع وثلاثين ومائتين. قلت. جمع غير واحد بينه وبين الذي قبله منهم أبو إسحاق الحبال في مشايخ مسلم وأبو علي الجياني في مشايخ أبي داود والكلام في الذي قبله محتمل أن يكون بعضه فيه لأن أكثرهم أطلقوا القول في محمد بن بكار من غير نسبة والله أعلم*\n\n<span data-type='title' id=toc-7210>(٩٤) (تمييز-محمد)</span>\nبن بكار الحارثي المصري بالميم. روى عن حماد بن عيسى الجهني. روى عنه موسى بن سهل الرملي. وهو متأخر الطبقة قليلا عن الذي قبله ولا أعرف اسم جد هذا ولا حاله ثم رأيته في المتفق للخطيب لم يزد في التعريف به على ما ذكرت وذكر بعده*\n\n<span data-type='title' id=toc-7211>(٩٥) (محمد)</span>\nبن بكار الخزاز الكوفي. حدث عن الحسن بن معلى بن أعين.\nروى عنه عبيد بن محمد الرواسى شيخ لابن عقدة*\n\n<span data-type='title' id=toc-7212>(٩٦) (ع-محمد)</span>\nبن بكر بن عثمان البرساني (^١) أبو عبد الله ويقال أبو عثمان البصري. روى عن أيمن بن نابل وعثمان بن سعد الكاتب وهشام بن حسان وعبد الحميد بن جعفر وابن جريج وعبد الله بن زياد وسعيد بن أبي عروبة وسواد أبي حمزة وشعبة وحماد بن سلمة وعثمان بن أبي رواد ويونس بن يزيد الأبلي وغيرهم. روى عنه أحمد وإسحاق وعلي بن المديني ويحيى بن معين وأبو بكر بن أبي شيبة وهارون الحمال وإسحاق بن منصور الكوسج وبندار وأبو موسى ومحمود بن غيلان ونصر بن علي الجهضمي وأبو بكر بشر بن خلف وحاتم بن بكر بن غيلان وسفيان بن وكيع وعقبة بن مكرم العمي ومحمد بن\n_________\n(^١) البرسانى بضم الموحدة وسكون الراء ثم مهملة ١٢ تقريب","vol":"9","page":77},{"text":"ميمون وأبو قدامة السرخسي ومحمد بن الحسن بن تسنيم ومحمد بن معمر البحراني ومحمود بن غيلان ومحمد بن مرزوق الباهلي ويحيى بن موسى البلخي وعبد بن حميد وأحمد بن منصور الرمادي وعبد الله بن عبد الرحمن الدارمي وآخرون. قال حنبل بن إسحاق عن أحمد صالح الحديث وقال الدوري عن ابن معين ثنا البرساني وكان والله ظريفا صاحب أدب وقال عثمان الدارمي عن ابن معين ثقة وقال أبو داود والعجلى ثقة وقال ابن عمار الموصلي لم يكن صاحب حديث تركناه لم نسمع منه وذكره ابن حبان في الثقات وقال هو وابن سعد وآخرون مات سنة ثلاث ومائتين. زاد ابن سعد بالبصرة في ذي الحجة وكان ثقة وقال أبو موسى محمد بن المثنى مات سنة (٢٠٤). قلت.\nوقال أبو حاتم شيخ محله الصدق وقال النسائي في كتاب المحاربة من سننه ليس بالقوي وقال ابن قانع كان ثقة وقال الذهبي روى عن عبد الحميد بن جعفر عن هشام بن عروة في حديث بسرة في مس الذكر أو أنثييه أو رفعه فرفع الزيادة وإنما هي من قول عروة انتهى وقد أوضحت ذلك في المدرج وذكرت في من شاركه في رفع هذه الزيادة لكن عن غير شيخه وبينت سبب الإدراج ومستند*\n\n<span data-type='title' id=toc-7213>(٩٧) (د-محمد)</span>\nبن أبي بكر بن أبي شيبة وهو محمد بن عبد الله بن محمد بن إبراهيم بن عثمان بن خواستي الحافظ العبسي (^١) الكوفي. روى عن يحيى بن يعلى بن الحارث المحاربي. روى عنه أبو داود حديث بريدة أن النبي\n_________\n(^١) العبسى بموحدة ١٢ خلاصه","vol":"9","page":78},{"text":"﵌ استنكه (^١) ما عزا*\n\n<span data-type='title' id=toc-7214>(٩٨) (خ م س-محمد)</span>\nبن أبي بكر بن علي بن عطاء بن مقدم المقدمي (^٢) أبو عبد الله الثقفي مولاهم البصري روى عن عمه عمر بن علي المقدمي ويزيد ابن زريع وأبي معشر يوسف بن يزيد البراد ويوسف بن يعقوب الماجشون وحماد بن زيد وابن علية وبشر بن المفضل وعباد بن عباد ومعتمر بن سليمان وأبي عوانة وحرمي بن عمارة وأبي داود الطيالسي ويحيى بن سعيد القطان ووهب ابن جرير بن حازم وعثام بن علي العامري وعبد الرحمن بن مهدي وجماعة روى عنه البخاري ومسلم وروى البخاري عن أحمد غير منسوب عنه وروى النسائي عن أبي بكر بن علي المروزي عنه وأبو زرعة وأبو حاتم وأبو بكر بن أبي عاصم وإبراهيم بن هاشم البغوي وإسماعيل بن إسحاق القاضي وإبراهيم بن محمد ابن نائلة وعبد الله بن أحمد ويوسف بن يعقوب القاضي هو راويته وأبو يعلى أحمد بن علي بن المثنى الموصلي وغيرهم. قال عبد الخالق بن منصور قلت ليحيى أكتب عنه أحاديث أبيه قال اكتب وقال أيضا عن يحيى ثقة وقال أبو زرعة ثقة وقال أبو حاتم صالح الحديث محله الصدق. قال البخاري وغير واحد مات سنة أربع وثلاثين ومائتين. زاد بعضهم في أول السنة. قلت. وقال ابن قانع مات في شعبان وكان ثقة*\n\n<span data-type='title' id=toc-7215>(٩٩) (خ م س ق-محمد)</span>\nبن أبي بكر بن عوف بن رباح الثقفي حجازي. روى عن أنس في التهليل والتكبير في الغدو من منى إلى عرفات. وعنه ابنه أبو بكر\n_________\n(^١) استنكه اى شم نكهته ورائحة فمه هل شرب الخمرام لا ١٢ مجمع بحار الانوار\n(^٢) المقدمى بالتشديد ١٢ تقريب","vol":"9","page":79},{"text":"وموسى بن عقبة وأخوه محمد بن عقبة وبكير بن الأشج وشعبة ومالك والضحاك ابن عثمان الحزامي وغيرهم. قال النسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال العجلي مدني تابعي ثقة*\n\n<span data-type='title' id=toc-7216>(١٠٠) (ع-محمد)</span>\nبن أبي بكر بن محمد بن عمرو بن حزم الانصارى البخارى الحزمي (^١) أبو عبد الملك المدني القاضي. روى عن أبيه وخاله أبيه عمرة بنت عبد الرحمن وعباد بن تميم الأنصاري. وعنه عبد الملك بن زيد بن سعيد بن زيد بن عمرو وأبو بكر بن نافع مولى زيد بن الخطاب وعبد العزيز بن عبد الملك ووهيب وأبو أويس والسفيانان وغيرهم. قال أبو حاتم صالح ثقة وقال النسائي ثقة وذكره ابن حبان في الثقات وقال الواقدي مات سنة اثنتين وثلاثين ومائة وهو ابن (٧٢) سنة. قلت. بقية كلامه وكان ثقة وله أحاديث وقال عبد الله بن أحمد عن أبيه ليس به بأس*\n\n<span data-type='title' id=toc-7217>(١٠١) (س ق-محمد)</span>\nبن أبي بكر الصديق القرشي التيمي أبو القاسم المدني ولد عام حجة الوداع. روى عن أبيه مرسلا وعن أمه أسماء بنت عميس. روى عنه ابنه القاسم. قال ابن يونس قدم مصر أميرا عليها من قبل علي بن أبي طالب وجمع له صلاتها وخراجها فدخل في رمضان سنة (٣٧) وقيل في صفر سنة (٣٨) قتل يوم المسناة لما انهزم المصريون فقيل إنه اختفى في بيت امرأة من غافق آواه فيه أخوها وكان الذي يطلبه معاوية بن حديج فلقيتهم أخت الرجل الذي كان آواه وكانت ناقصة العقل فظنت أنهم يطلبون أخاها فقالت أدلكم علي محمد بن أبي بكر على أن لا تقتلوا أخي قالوا نعم فدلتهم عليه\n_________\n(^١) الحزمى باسكان الزاى ١٢ خلاصه","vol":"9","page":80},{"text":"فقول احفظوني لأبي بكر فقال معاوية قلت ثمانين من قومي في دم عثمان وأتركك وأنت صاحبه فقتله حدثنا بذلك من أمره حسن بن محمد المدني عن يحيى بن بكير عن الليث عن عبد الكريم بن الحارث بهذا ونحوه. له عندهما في حج أبيه في حجة الوداع. قلت. وقال ابن عبد البر في الاستيعاب كان علي يثني عليه ويفضله لأنه كانت له عبادة واجتهاد وكان على رجالة لي يوم صفين وقال ابن حبان قيل إن محمدا قتل في المعركة وقيل أن عمرو بن العاص قتله بعد أن أسره*\n\n<span data-type='title' id=toc-7218>(١٠٢) (خ-محمد)</span>\nبن بكير (^١) بن واصل بن مالك بن قيس بن جابر بن ربيعة الحضرمي أبو الحسين (¬*) البغدادي نزيل أصبهان. روى عن أبي معشر المدني والدراوردي وهشيم والوليد بن مسلم وسويد بن عبد العزيز وأبي الأحوص وشريك وثابت بن الوليد بن جميع وعبد الرحمن بن عبد الله بن سعد الدشتكي ومصعب بن سلام ونوح بن قيس الحداني وغيرهم. روى عنه البخاري فيما ذكر صاحب الكمال. قال المزي لم قف على روايته عنه لا في الصحيح ولا في غيره وأبو حاتم الرازي وأبو بكر الصاغاني ويعقوب بن شيبة وأبو مسعود الرازي وأبو بكر بن أبي خيثمة وأحمد بن منصور الرمادي وإبراهيم الحربي والفضل بن سهل الأعرج وعباس الدوري وأسيد بن عاصم وعيسى بن عبد الله الطيالسي رغاث وأبو بكر بن عبد الله بن محمد بن النعمان الأصبهاني وغيرهم. قال أبو حاتم صدوق عندي يغلط أحيانا وقال يعقوب بن شيبة شيخ ثقة صدوق وقال ابن عقدة سمعت محمد بن غالب يقول ثنا محمد\n_________\n(^١) بكير بالتصغير ١٢ تقريب\n(¬*) ابو الحسن-تق","vol":"9","page":81},{"text":"ابن بكير الحضرمي الثقة وذكره ابن حبان في الثقات وقال أبو نعيم الحافظ قدم أصبهان سنة (٢١٦) وتوفي بعد العشرين ومأتين وهو صاحب غرائب*\n\n<span data-type='title' id=toc-7219>(١٠٣) (بخ دق-محمد)</span>\nبن بلال الكندي أبو عبد الله البصري التمار. روى عن عمران الفطان وحرب بن ميمون ورباح بن عمرو النصيبي (¬*) وهمام ابن يحيى وعبد الحكم القسملي. روى عنه البخاري في الأدب وروى هو وأبو داود وابن ماجه عن أحمد بن سنان القطان عنه وأبو بدر عباد بن الوليد الغبري وعثمان بن ط لوت الجحدري وسليمان بن داود الشاذكوني وأبو الأزهر النيسابوري ومحمد بن يونس الكديمي وغيرهم. قال الآجري عن أبي داود ما سمعت الاخبر او ذكره ابن حبان في الثقات وقال ابن عدي هو يغرب عن عمران وله عن غير عمران أحاديث غرائب وليس بالكثير وأرجو أنه لا بأس به. قلت. وذكره العقيلي في الضعفاء وقال يهم في حديثه كثيرا وقال الذهبي غلط في حديثه كما يغلط الناس ولهم شيخ آخر يقال له (محمد) بن بلال القرشي. أقدم من هذا. يروي عن طاوس قال أبو حاتم مجهول*\n\n<span data-type='title' id=toc-7220>(محمد مع ث)</span>\n<span data-type='title' id=toc-7221>(١٠٤) (ت-محمد)</span>\nبن ثابت بن أسلم البناني البصري. روى عن ابيه ومحمد ابن المنكدر وعمرو بن دينار وعبيد الله بن عبد الله بن الحارث بن نوفل ومحمد ابن عبد الرحمن بن أبي ليلى وجعفر بن محمد الصادق وجماعة. روى عنه جعفر ابن سليمان الضبعي وعبد الصمد بن عبد الوارث وأبو داود الطيالسي وأبو عبيدة\n_________\n(¬*) القيسى","vol":"9","page":82},{"text":"الحداد ومطهر بن الهيثم ومعاوية بن حفص الباهلي ويحيى بن أيوب المصري وحجاج بن نصير الفساطيطي وبكر بن بكار وغيرهم. قال معاوية بن صالح عن ابن معين ليس بشيء وقال أبو حاتم منكر الحديث يكتب حديثه ولا يحتج به وقال البخاري فيه نظر وقال أبو داود والنسائي ضعيف وقال ابن عدي عامتها يعني أحاديثه مما لا يتابع عليه. قلت. وقال ابن أبي حاتم كتب إلي ابن أبي خيثمة سمعت ابن معين يقول محمد بن ثابت ليس بقوي كان عفان يقول محمد بن ثابت البناني رجل صدوق في نفسه ولكنه ضعيف الحديث كذا ذكر ابن أبي حاتم والذي في تاريخ ابن أبي خيثمة هذه القصة عن محمد ابن ثابت العبدي فالله أعلم وقال أبو زرعة لين وقال الدارقطني ضعيف وقال الأزدي ساقط. قال ابن حبان روى عن أبيه ما ليس من حديثه لا يجوز الاحتجاج به وقال يعقوب بن سفيان ليس بالقوي وقال الحاكم هو عزيز الحديث ولم يأت بمتن منكر*\n\n<span data-type='title' id=toc-7222>(١٠٥) (ت-محمد)</span>\nبن ثابت بن سباع (^١) الخزاعي. روى عن عائشة وام كرز الكبية. روى عنه ابن عمه سباع بن ثابت وابنة خيرة بنت محمد بن ثابت ذكره ابن حبان في الثقات. روى له الترمذي حديثه عن أم كرز في العقيقة.\n\n<span data-type='title' id=toc-7223>(١٠٦) (بخ-محمد)</span>\nبن ثابت بن شرحيل بن أبي عزيز ويقال عبد الرحمن بن شرحبيل بن أبي عزيز بن عبد الدار بن قصي العبدري أبو مصعب الحجازي وقد ينسب إلى جده. روى عن أبي هريرة وابن عمرو عبد الله بن يزيد الخطمي وعقبة بن عامر وغيرهم. وعنه ابناه إبراهيم ومصعب ويزيد بن عبد الله بن\n_________\n(^١) سباع بكسر المهملة ١٢ خلاصه","vol":"9","page":83},{"text":"قسيط ومحمد بن طلحة بن يزيد بن ركانة ومحمد بن إبراهيم بن الحارث التيمي وغيرهم. ذكره ابن حبان في الثقات وروى عبد الله بن أبي بكر بن حزم أن عمر ابن عبد العزيز كتب إلى أبيه أبي بكر بن حزم أن سل محمد بن ثابت عن حديثه فنه؟؟؟ رضى. قلت. أبو عزيز جده هو ابن عمير بن هاشم بن عبد مناف بن عبد الدار بن قصي وليس لعبد الدار ولد اسمه أبو عزيز*\n\n<span data-type='title' id=toc-7224>(١٠٧) (دسى-محمد)</span>\nبن ثابت بن قيس بن شماس الانصارى الحزجى المدني وأمه جميلة بنت عبد الله بن أبي ابن سلول ولد في حياة النبي ﵌ فحكه وسماه روى عن النبي ﵌ وعن أبيه وسالم مولى أبي حذيفة. وعنه أباه إسماعيل ويوسف والزهري ويعقوب بن عمر ابن قتادة. ذكره ابن سعد في الطبقة الأولى من تابعي أهل المدينة وقال هو أخو عبد الله بن حنظلة لأمه. وذكره ابن حبان في الثقات وقال خليفة قتل هو وأخواه يحيى وعبد الله يوم الحرة. قلت. لكن الذي ذكره ابن سعد في الطبقات أنه قتل هو وأولاده عبد الله وسليمان ويحيى والجمع بين الروايتين ممكن وقد ذكر أبو الحسين الرازي أن دارا كانت بدمشق لثابت بن قيس وأنها صارت لابنيه محمد وعبد الله واستنكر ابن عساكر ذلك لأن ثبتا قتل قبل فتح دمشق لكن الغرض منه إثبات كون عبد الله أخا محمد بن ثابت والطاهر أن رواية محمد عن أبيه وعن سالم أيضا مرسلة لأنهما قتلا يوم اليمامة وهو صغير إلا أن يكون حفظ عن أبيه وهو طفل وقد أورده في الصحابة على قاعدتهم ولا تصح له صحبة ولا يصح سماع الزهري منه أيضا*","vol":"9","page":84},{"text":"<span data-type='title' id=toc-7225>(١٠٨) (دق-محمد)</span>\nبن ثابت العبدي أبو عبد الله البصري. روى عن نافع مولى ابن عمرو محمد بن المنكدر وعمرو بن دينار ويحيى بن سعيد الأنصاري وروح ابن القاسم وجماعة. روى عنه وكيع وابن مهدي وابن المبارك ويزيد بن هارون ويحيى بن يحيى النيسابوري وقتيبة وأبو الربيع الزهراني وأحمد بن إبراهيم الموصلي وعبد الله بن معاوية الجمحي وآخرون. قال الدوري عن ابن معين ليس بشيء وقال عثمان الدارمي عن ابن معين ليس به بأس وقال أبو حاتم ليس بالمتين يكتب حديثه وهو أحب إلي من أبي أمية بن يعلى وصالح المري روى حديثا منكر او قال البخاري يخالف في بعض حديثه روى عن نافع عن ابن عمر في التيمم ورواه أيوب والناس عن نافع عن ابن عمر فعله وقال النسائي ليس به بأس وقال مرة ليس بالقوي وقال ابن عدي عامة أحاديثه مما لا يتابع عليه. قلت. وقال معاوية بن صالح عن ابن معين ينكر عليه حديث ابن عمر في التيمم لا غير وقال الدوري عن ابن معين ضعيف وقال فقلت له أليس قد قلت مرة ليس به بأس قال ما قلت هذا قط وقال محمد بن سليمان لو بن وأحمد بن عبد الله العجلي ثقة وقال أبو أحمد الحاكم ليس بالمتين عندهم وقال أبو داود السجستاني ليس بشيء*\n\n<span data-type='title' id=toc-7226>(١٠٩) (محمد)</span>\nبن ثابت العصري بفتح المهملتين منسوب إلى بطن من عبد القيس وهو العبدي المذكور قبل استدركه النباتي على الكامل ونقل عن ابن أبي حاتم أنه قال روى عنه القواريري وعمرو بن علي وأن أبا حاتم قال إنه بصري ثقة يكتب حديثه وأن أبا زرعة قال ليس بالقرى واقتصر الذهبي","vol":"9","page":85},{"text":"لما أفرد العصري على قول أبي زرعة.\n\n<span data-type='title' id=toc-7227>(١١٠) (ت ق-محمد)</span>\nبن ثابت. عن أبي حكيم مولى الزبير وأبي هريرة.\nوعنه موسى بن عبيدة الربذي. قال الدوري عن ابن معين لا أعرفه وقال ابن أبي حاتم عن أبيه لا نفهم من محمد هذا وزعم يعقوب بن شيبة أنه محمد ابن ثابت بن شرحبيل من بني عبد الدار يعني المتقدم ومما يؤيده أن عبد الله ابن نمير وابن أبي زائدة رويا عن موسى بن عبيدة عنه عن أبي هريرة حديثا ونسباه قرشيا والله أعلم. قلت. لكن قال علي بن المديني محمد بن ثابت عن أبي حكيم لا نعلم أحدا روى عنه غير موسى بن عبيدة فيحتمل أن الذي روى عن أبي هريرة هو ابن شرحبيل وأن هذا رجل مجهول كما قال هؤلاء الأئمة أن موسى بن عبيدة روى عنهما جميعا*\n\n<span data-type='title' id=toc-7228>(١١١) (ق-محمد)</span>\nبن ثعلبة بن سواء (^١) ابن عنبر السدوسي البصري. روى عن عمه محمد بن سواء. وعنه ابن ماجه وأبو زرعة وعلي بن الحسين بن الجنيد وأبي عاصم وعبدان الأهوازي وإبراهيم بن هاشم البغوي وموسى بن هارون وعبد الله بن أحمد وعلي بن سعيد بن بشير ومحمود بن محمد الواسطي وهاشم بن مرثد الطبراني وأبو لبيد محمد بن إدريس السرخسي وأبو يعلى الموصلي وغيرهم. قال أبو حاتم أدركته ولم أكتب عنه*\n\n<span data-type='title' id=toc-7229>(١١٢) (محمد)</span>\nبن أبي الثلج هو ابن عبد الله يأتي*\n\n<span data-type='title' id=toc-7230>(١١٣) (ق-محمد)</span>\nبن ثواب (^٢) بن سعيد بن حصن الهباري أبو عبد الله\n_________\n(^١) سواء بفتح الواو المد و(السدوسى) بفتح المهملة ١٢ تقريب\n(^٢) ثواب بفتح وتخفيف (والهباري) بتشديد الموحدة ١٢ تقريب","vol":"9","page":86},{"text":"الكوفي. روى عن عبد الله بن نمير وأبي أسامة وشبابة بن سوار وأبي نعيم عبد الرحمن بن هارون النخعي وأبي داود الحفري وزيد بن الحباب ومعاوية ابن هشام ويعلى بن عبيد ويونس بن بكير وعدة. روى عنه ابن ماجه وأبو عوانة الأسفرائيني وأبو بكر البزار ويعقوب بن شيبة وأبو بكر بن أبي داود وأبو نعيم بن عدي وابن أبي حاتم وعبد الرحمن بن محمد بن حماد الطهراني وآخرون. قال ابن أبي حاتم كتبت عنه مع أبي وهو صدوق وذكره ابن حبان في الثقات. قال محمد بن عبد الله الحضرمي مات مستهل محرم سنة ستين ومائتين. قلت. وقال مسلمة في كتاب الصلة ضعيف*\n\n<span data-type='title' id=toc-7231>(١١٤) (د س-محمد)</span>\nبن ثور الصنعاني أبو عبد الله العابد. روى عن معمر وابن جريج وعوف الأعرابي ويحيى بن العلاء الرازي. روى عنه ابنه عبد الجبار وفضيل بن عياض وهو من أقرانه وعبد الرزاق وزيد بن المبارك ومحمد بن عبد الأعلى الصنعانيون ومحمد بن عبيد بن حساب وغيرهم. قال الحسين بن الحسن الرازي عن ابن معين ثقة وكذا قال النسائي وقال ابن أبي حاتم سألت أبي ما حال ابن ثور قال الفضل والعبادة والصدق. قلت.\nعبد الله بن معاذ أحب إليك أو ابن ثور قال ابن ثور أحب إلي. قال وسألت أبا زرعة عن ابن ثور وهشام بن يوسف وعبد الرزاق فقال ابن ثور أفضلهم وقال البخاري قال لي إبراهيم بن موسى قال لنا عبد الرزاق محمد ابن ثور صوام قوام كذا قال وذكره ابن حبان في الثقات وقال مات سنة تسعين ومائة أو قبلها بقليل أو بعدها بقليل*","vol":"9","page":87},{"text":"<span data-type='title' id=toc-7232>(محمد مع ج)</span>\n<span data-type='title' id=toc-7233>(١١٥) (ق-محمد)</span>\nبن جابر بن بجير بن عقبة بن سعيد بن عامر المحاربي أبو بجير (^١) الكوفي. روى عن عبد الله بن نمير وعبد الرحمن المحاربي ووكيع وابن مهدي وأبي أسامة وأسباط بن محمد ويحيى بن يعلى المحاربي وعبد الرحيم المحاربي. روى عنه ابن ماجه وابنه بجير بن أبي بجير وابن خزيمة وابن صاعد وابن أبي داود ومحمد بن عبد الله الحضرمي وحاجب بن أبي كثير وابن أبي حاتم. وقال كتبت عنه مع أبي بالكوفة وهو صدوق وقال الحضرمي ثقة مات في ربيع الآخر سنة ست وخمسين ومائتين. قلت. وكذا قال مسلمة ثقة.\n\n<span data-type='title' id=toc-7234>(١١٦) (دق-محمد)</span>\nبن جابر بن سيار بن طلق السحيمي (^٢) الحنفي أبو عبد الله اليمامي أصله كوفي وكان أعمى. روى عن قيس بن طلق الحنفي وعبد الملك ابن عمير وعبد العزيز بن رفيع وسماك بن حرب وأبي إسحاق السبيعي ويحيى بن أبي كثير وغيرهم. وعنه أخوه أيوب بن جابر وأيوب السختياني وعبد الله بن عون وكان أكبر منه وهشام بن حسان وشعبة بن الحجاج ومانا قبله والثوري وقيس بن الربيع ووكيع وإسحاق بن عيسى بن الطباع وقرين ابن تمام وموسى بن داود الضبي وابن عيينة وجرير بن عبد الحميد ويحيى ابن يحيى النيسابوري ومسدد وإسحاق بن أبي إسرائيل ومحمد بن سليمان لويز وآخرون. قال عبد الله بن أحمد عن أبيه كان محمد بن جابر ربما الحق\n_________\n(^١) ابو بجبر بالموحدة والجيم مصغرا ٢ اتق\n(^٢) لسحيمى بمهملتين ١٢ خ","vol":"9","page":88},{"text":"أو يلحق في كتابه يعني الحديث وقال الدوري عن ابن معين كان أعمى واختلط عليه حديثه وكان كوفيا فانتقل إلى اليمامة وهو ضعيف وقال عمرو ابن علي صدوق كثير الوهم متروك الحديث وقال ابن أبي حاتم عن محمد ابن يحيى سمعت أبا الوليد يقول نحن نظلم محمد بن جابر بامتناعنا من التحديث عنه. قال وسمعت أبي وابان ورعة يقولان من كتب عنه باليمامة وبمكة فهو صدوق إلا أن في أحاديثه تخاليط وأما أصوله فهي صحاح وقال أبو زرعة محمد بن جابر ساقط الحديث عند أهل العلم قال وقال أبي ذهبت كتبه في آخر عمره وساء حفظه وكان يقن وكان ابن مهدي يحدث عنه ثم تركه بعد وكان يروي أحاديث مناكير وهو معروف بالسماع جيدا لقاء رأوا في كتبه لحقا وحديثه عن حماد فيه اضطراب. قال وسئل أبي عن محمد بن جابر وابن لهيعة فقال محلهما الصدق ومحمد بن جابر أحب إلي من ابن لهيعة وقال البخاري ليس بالقوي يتكلمون فيه. روى مناكير وقال أبو داود ليس بشيء وقال النسائي ضعيف وقال ابن عدي روى عنه من الكبار أيوب وابن عون وسرد جماعة. قال ولولا أنه في ذلك المحل لم يرو عنه هؤلاء وقد خالف في أحاديث ومع ما تكلم فيه من تكلم يكتب حديثه. قلت. وقال ابن المبارك في تاريخه مررت به وهو بمنى يحدث الناس فرأيته لا يحفظ حديثه فقلت له أيها الشيخ إنك حدثتني بكذا وكذا قال فجاءني إلى رحلي ومعه كتابه فقال لي انظر فنظرت فإذا هو صحيح فقلت لا تحدث إلا من كتابك وقال محمد بن عيسى بن الطباع سمعت ابن مهدي يضعفه قال وقال لي أخي","vol":"9","page":89},{"text":"إسحاق بن عيسى حدثت محمدا يوما بحديث قال فرأيت في كتابه ملحقا بين سطرين بخط طري وقال يعقوب بن سفيان والعجلي ضعيف وقال الذهلي لا بأس به وقال ابن حبان كان أعمى يلحق في كتبه ما ليس من حديثه ويسرق ما ذوكر به فيحدث به. قال أحمد بن حنبل لا يحدث عنه الاشر منه وقال الدارقطني هو وأخوه يتقاربان في الضعف قيل له يتركان فقال لابل يعتبر بهما وأورد الخطيب في ترجمة القاسم العباسي من طريق إسحاق بن أبي إسرائيل عن محمد بن جابر عن الأعمش عن أبي الوداك عن أبي سعيد حديث منا السفاح والمنصور والقائم والمهدي الحديث. وفيه وأما القائم فتأتيه الخلافة لا يهراق فيها محجمة دم الحديث وهو منكر جدا*\n\n<span data-type='title' id=toc-7235>(١١٧) (صد-محمد)</span>\nبن جابر بن عبد الله الأنصاري السلمي المدني. روى عن أبيه. وعنه ابناه جابر ويحيى وحرام بن عثمان وطالب بن حبيب ومحمد بن كليب بن جابر ويحيى بن عبد الله بن يزيد بن عبد الله بن أنيس وغيرهم. وذكره ابن حبان في الثقات وقال البخاري قال يحيى القطان قلت لحرام بن عبد الرحمن بن جابر ومحمد بن جابر وعقيل بن جابر هم واحد قال إن شئت جعلتهم عشرة. قلت. وقال ابن سعد في روايته ضعف وليس يحتج به*\n\n<span data-type='title' id=toc-7236>(١١٨) (س-محمد)</span>\nبن جبلة وقيل ابن خالد بن جبلة الرافقي (^١) أبو بكر ويقال أبو عمر خراساني الأصل روى عن عبد الله بن جعفر الرقي والعلاء بن هلال والمعافى بن سليمان الرسعني ومعمر بن مخلد السروحى ومحمد بن موسى بن أعين وحجاج بن أبي منيع وأحمد بن عبد الملك بن واقد الحراني وأحمد بن أبي\n_________\n(^١) الرافقي بفتح المهملة وكسر الفاء والقاف ١٢ تقريب","vol":"9","page":90},{"text":"شعيب الحراني وسعيد بن أبي مريم وعبيد الله بن موسى وغيرهم. روى عنه النسائي وأبو الآذان عمر بن إبراهيم البغدادي وأحمد بن عبد الله الشعراني وأبو العباس محمود بن محمد بن الفضل بن الصباح الرافقي وأبو عروبة الحراني وأحمد بن سليمان العباداني وروى البخاري حديثا عن محمد بن خالد عن محمد بن موسى فقيل إنه الرافقي هذا وقيل إنه محمد بن يحيى بن عبد الله بن خالد الذهلي وهو الأشبه. قال ابن أبي حاتم كتب إلي وإلى أبي زرعة بأحاديث من فوائده وذكره ابن حبان في الثقات وقال أبو علي محمد بن سعيد الحراني مات بالرافقة سنة خمس وخمسين ومائتين. قلت. ذكر ابن عدي محمد بن خالد بن جبلة في شيوخ البخاري وتبعه صاحب الزهرة فقال روى عنه البخاري حديثين*\n\n<span data-type='title' id=toc-7237>(١١٩) (ع-محمد)</span>\nبن جبير بن مطعم بن عدي بن نوفل بن عبد مناف بن قصي النوفلي أبو سعيد المدني. روى عن أبيه وعمرو ابن عباس ومعاوية وعبد الله بن عدي بن الحمراء. روى عنه أولاده عمرو جبر وسعيد وإبراهيم وسعد بن إبراهيم والزهري وعمرو بن دينار وغيرهم. ذكره ابن سعد في الطبقة الثانية من تابعي أهل المدينة وقال قال محمد بن عمر توفي في خلافة سليمان ابن عبد الملك وكان ثقة قليل الحديث وقال العجلي مدني تابعي ثقة وقال ابن خراش ثقة وقال البخاري نسبه إلى ابن أبي أويس عن ابن إسحاق قال وكان أعلم قريش بأحاديثها وقد كان أبوه من أنسب قريش لقريش وللعرب قاطبة وذكره ابن حبان في الثقات وقال خليفة بن خياط وغيره","vol":"9","page":91},{"text":"مات في خلافة عمر بن عبد العزيز وذكر ابن سعد أن أبا مالك الحميري قال رأيت نافع بن جبير يوم مات أخوه قد ألقى رداءه وهو يمشي. وهذا يدل على أن محمدا لم يبق إلى خلافة عمر بن عبد العزيز فإن نافعا بقي بعده ولم يدركها. قلت.\nلا يصح سماعه من عمر بن الخطاب فإن الدارقطني نص على أن حديثه عن عثمان مرسل وقال له عبد الملك بن مروان أني لا اعرفك بالصدق*\n\n<span data-type='title' id=toc-7238>(١٢٠) (ع-محمد)</span>\nبن جحادة (^١) الأودي ويقال الإيامي الكوفي. روى عن أنس وزياد بن علاقة وعطاء بن أبي رباح وأبي إسحاق السبيعي ونافع مولى ابن عمر وأبي حازم الأشجعي وعبد الجبار بن وائل بن حجر والحكم بن عتيبة وزبيد اليامي وعبد الرحمن بن ثروان وعبدة بن أبي لبابة وأبي حصين عثمان بن عاصم الأسدي وعمرو بن دينار وسليمان بن بريدة والأعمش وحجاج بن حجاج الباهلي وجماعة وعنه ابنه إسماعيل وشعبة وإسرائيل وهمام وعمران القطان والسفيانان وزهير ابن معاوية وشريك النخعي وعبد الوارث بن سعيد وزياد بن عبد الله البكائي وجماعة. قال أبو طالب عن أحمد محمد بن جحادة من الثقات وقال ابن أبي حاتم سألت أبي عنه فقال صدوق ثقة محله محل عمرو بن قيس الملائي وقال محمد بن حميد الرازي عن جرير رأيته وكان زاهدا يلبس الخلقان يغسلها وقال في موضع نظيف الثياب وقال الآجري عن أبي داود كان لا يأخذ عن كل أحد وأثنى عليه وقال النسائي ثقة وذكره ابن حبان في الثقات. قيل إنه مات سنة إحدى وثلاثين ومائة قلت. فيها أرخه القراب. قال ابن حبان في طبقة أتباع التابعين كان عابدا ناسكا من زعم أنه سمع من أنس بن مالك فقدوهم\n_________\n(^١) جحادة بضم الجيم وتخفيف المهملة ١٢ تقريب","vol":"9","page":92},{"text":"تلك الروايات ينفرد بها يحيى بن عقبة بن أبي العيزار وهو واه وقال العجلي وعثمان ابن أبي شيبة ثقة. زاد عثمان لا بأس به وقال يعقوب بن سفيان في ثقات أهل الكوفة وقال أبو عوانة كان يغلو في التشيع نقله عنه العقيلي والله أعلم*\n\n<span data-type='title' id=toc-7239>(١٢١) (محمد)</span>\nبن جحش هو محمد بن عبد الله يأتي*\n\n<span data-type='title' id=toc-7240>(١٢٢) (محمد)</span>\nبن الجعد هو حماد قاله أبو زرعة*\n\n<span data-type='title' id=toc-7241>(١٢٣) (محمد)</span>\nبن جعفر أبي الأزهر في محمد بن زنبور المكي*\n\n<span data-type='title' id=toc-7242>(١٢٤) (ع-محمد)</span>\nبن جعفر بن الزبير بن العوام الأسدي المدني. روى عن عميه عبد الله ولم يسمع منه وعروة عن ابن عمه عباد بن عبد الله وعبد الله بن عبد الله بن عمرو أخيه عبيد الله بن عبد الله وعبيد الله بن عبد الله بن أبي ثور وابن عبد الله بن أنيس وزياد بن سعد بن ضمرة ويقال زياد بن ضمرة وغيرهم روى عنه ابن إسحاق وابن جريج وعبيد الله بن أبي جعفر وعبد الرحمن بن القاسم بن محمد بن أبي بكر والوليد بن كثير وعبد الرحمن بن الحارث بن عياش ابن أبي ربيعة ويزيد بن محمد القرشي وجماعة. قال ابن سعد كان عالما وله أحاديث وقال البخاري قال لي زهير عن يعقوب بن إبراهيم عن أبيه عن ابن إسحاق عن محمد بن جعفر بن الزبير وقال كان من فقهاء أهل المدينة وقرائهم وقال الدارقطني مدني ثقة وذكره البخاري في الأوسط في فصل من مات بين عشر ومائة إلى عشرين ومائة*\n\n<span data-type='title' id=toc-7243>(١٢٥) (م د س-محمد)</span>\nبن جعفر بن زياد بن أبي هاشم الوركاني (^١) أبو عمران الخراساني سكن بغداد. روى عن عبد الرحمن بن أبي الزناد ومالك بن\n_________\n(^١) الوركاني بفتح الواو والمهملة ١٢ خلاصه","vol":"9","page":93},{"text":"أنس وفضيل بن عياض وشريك بن عبد الله وأبي معشر المدني وأيوب بن جابر اليمامي ومعمر بن سليمان الرقي والمعافى بن عمران الموصلي ومعتمر بن سليمان التيمي في آخرين وعنه مسلم وأبو داود وروى النسائي عن أبي بكر بن علي المروزي عنه ويحيى بن معين وابن أبي خيثمة وابن أبي الدنيا وعبد الله ابن أحمد وموسى بن هارون وإبراهيم بن الجنيد الختلي والمعمري وعباس الدوري والحارث بن أبي أسامة وأحمد بن علي الأبار وأبو يعلى وأبو القاسم البغوي وآخرون. قال أبو داود رأيت أحمد بن حنبل يكتب عنه وقال أبو زرعة كان جار أحمد بن حنبل وكان يرضاه وكان صدوقا ما علمته وقال صالح ابن محمد كان أحمد يوثقه ويشير به (¬*) وقال عبد الخالق بن منصور عن ابن معين ثقة وذكره ابن حبان في الثقات وقال ابن سعد وغيره مات في رمضان سنة ثمان وعشرين ومأتين. قلت. وفيها أرخه ابن قانع وقال كان ثقة وفي الزهرة روى عنه مسلم حديثين كذا قال وستأتي الإشارة إلى وهمه بعد ترجمتين*\n\n<span data-type='title' id=toc-7244>(١٢٦) (ع-محمد)</span>\nبن جعفر بن أبي كثير الأنصاري الزرقي مولاهم المدني.\nعن زيد بن أسلم وحميد الطويل وإبراهيم وموسى ابني عقبة وهشام بن عروة ويحيى بن سعيد الأنصاري وعمرو بن أبي عمرو ابي طوالة وشريك بن أبي نمرو يعقوب بن زيد بن طلحة والعلاء بن عبد الرحمن وإبراهيم بن طهمان وهو من أقرانه وغيرهم. وعنه عبد الله بن نافع الصائغ وزياد بن يونس وسعيد بن أبي مريم وعبد العزيز من عبد الله الأويسي وعبيد بن ميمون وخالد بن مخلد وإسحاق بن محمد الفروي وغيرهم. قال الدوري عن ابن معين ثقة وقال ابن\n_________\n(¬*) ويسر به","vol":"9","page":94},{"text":"المديني معروف وقال النسائي صالح وذكره ابن حبان في الثقات. قلت.\nوقال النسائي أيضا مستقيم الحديث وقال العجلي مدني ثقة*\n\n<span data-type='title' id=toc-7245>(١٢٧) (س-محمد)</span>\nبن جعفر بن محمد بن حفص بن عمر بن راشد الحنفي الربعي مولاهم أبو بكر البغدادي الرافقي المعروف بابن الإمام سكن دمياط. روى عن سعيد بن سليمان الواسطي وإسماعيل بن أبي أويس وعلي بن المديني واحمد ابن عبد الله بن يونس ووهب بن بقية وبشار بن موسى الخفاف وابراهيم ابن سعيد الجوهري وغيرهم. وعنه النسائي وأبو جعفر الطحاوي وأبو احمد ابن عدي وأبو القاسم حمزة بن محمد الكناني ومحمد بن موسى بن يعقوب بن المأمون وأحمد بن الحسن بن عتبة الرازي وأبو القاسم الطيراني وغيرهم. قال النسائي ثقة وقال ابن يونس بغدادي قدم تاجرا وسكن دمياط وحدث وكان ثقة توفي بدمياط في ذي الحجة سنة ثلاث مائة. قلت. وقال النسائي في مشيخته ما نعلم إلا خيرا وروى لنا عن علي بن المديني حديثا غريبا وقال مسلمة بن قاسم ثقة وذكر الخطيب أنه ولد سنة (٢١٤) *\n\n<span data-type='title' id=toc-7246>(١٢٨) (خ-محمد)</span>\nبن جعفر بن أبي مواثة (^١) الكلبي أبو عبد الله وقيل أبو جعفر الكوفي ويقال البغدادي العلاف المعروف بالفيدي نزل فيد. روى عن وكيع وأبي معاوية ومحمد بن فضيل وعبد الرحمن بن محمد المحاربي ويزيد ابن هارون ويحيى بن يمان وأبي نعيم وغيرهم. روى عنه البخاري حديثا واحدا في الهبة وأبو أحمد البزار بن حمويه ويعقوب بن شيبة ومحمد بن عبد الله\n_________\n(^١) مواثة فى الخلاصة بضم الميم وفتح المثلثة (والفيدى فى التقريب بالفاء والتحتانية الساكنة ١٢ المصحح","vol":"9","page":95},{"text":"الحضرمي وجماعة. ذكره ابن حبان في الثقات. قال أبو القاسم مات يوم الخميس غرة جمادى الآخرة سنة ست وثلاثين ومائتين ويقال سنة (٣١). قلت.\nوقع في الهبة حدثنا محمد بن جعفر أبو جعفر ولم يذكر نسبه والذي أظن أنه القومسي فإنه لم يختلف في أن كنيته أبو جعفر بخلاف هذا والقومسي ثقة حافظ بخلاف هذا فإن له أحاديث خولف فيها وفي الزهرة روى عنه مسلم (١٣) حديثا وأظنه وهما فإن شيخ مسلم هو الوركاني وسبب الوهم أن صاحب الزهرة سمى جد العبدي زيادا ومسلم لما يخرج عن الوركاني ينسبه تارة وتارة لا ينسبه فكأنه حيث لم ينسبه مسلم ظنه الفيدى فحص الوركاني بحديثين لكونه نسب فيهما وجعل البقية للفيدى لكونه عنده محمد بن جعفر بن زياد وتأكد عنده أن مسلما أخرج له لكون البخاري أخرج له عند من جزم بذلك ممن جمع شيوخ البخاري وقد ذكرت ما فيه*\n\n<span data-type='title' id=toc-7247>(١٢٩) (ع-محمد)</span>\nبن جعفر الهذلي مولاهم أبو عبد الله البصري المعروف بغندر (^١) صاحب الكرابيس. روى عن شعبة فأكثر وجالسه نحوا من عشرين سنة وكان ربيبه وعبد الله بن سعيد بن أبي هند وعوف الأعرابي ومعمر بن راشد وسعيد بن أبي عروبة وحسين المعلم وابن جريج وهشام بن حسان وعثمان بن غياث والثوري وابن عيينة. روى عنه أحمد بن حنبل وإسحاق بن راهويه ويحيى بن معين وعلي بن المديني وأبو بكر وعثمان ابنا أبي شية ونتيبة وإبراهيم بن محمد بن عرعرة وأبو بكر بن خلاد ويعقوب الدوقى وابو بكر\n_________\n(^١) غندر بضم معجمة وسكون نون وفتح دال مهملة وقد تضم ١٢ مغنى","vol":"9","page":96},{"text":"ابن نافع العبدي وعبيد الله القواريري ومحمد بن زياد الزيادي وأبو موسى وبندار ومحمد بن الوليد البسري ومحمد بن عمرو بن جبلة بن أبي رواد وبشر ابن خالد العسكري وأحمد بن عبد الله بن عبد الحكم ومحمد بن أبان وعقبة ابن مكرم وعبد الله بن محمد بن المسور الزهري وآخرون. قال الميموني عن أحمد غندر أسن من يحيى بن سعيد سمعته يقول لزمت شعبة عشرين سنة لم أكتب من أحد غيره شيئا وكنت إذا كتبت عنه عرضته عليه قال أحمد أحسبه من بلادته كان يفعل هذا. وقال عبد الخالق بن منصور عن ابن معين كان من أصح الناس كتابا وأراد بعضهم أن يخطئه فلم يقدر وكان يصوم منذ خمسين سنة يوما ويوما. لا قال ابن المديني هو أحب إلي من عبد الرحمن في شعبة وقال ابن مهدي كنا نستفيد من كتب غندر في حياة شعبة وكان وكيع يسميه الصحيح الكتاب وقال أبو حاتم عن محمد بن أبان البلخي قال ابن مهدي غندر أثبت في شعبة مني وقال ابن المبارك إذا اختلف الناس في حديث شعبة فكتاب غندر حكم بينهم وقال ابن أبي حاتم سألت أبي عن غندر فقال كان صدوقا وكان مؤدبًا وفي حديث شعبة ثقة وذكره ابن حبان في الثقات. وقال كان من خيار عباد الله ومن أصحهم كتابا على غفلة فيه وقال العيشي إنما سماه غندرا ابن جريج كان يكثر التشغب عليه. قال وأهل الحجاز يسمون المشغب غندرا وقال أبو بكر الأنباري ثنا محمد بن المرزبان ثنا عباس بن محمد ثنا يحيى بن معين قال اشترى غندر سمكا وقال لأهله أصلحوه ونام فأكلوا السمك ولطخوا يده فلما انتبه قال هاتوا السمك فقالوا قد أكلت","vol":"9","page":97},{"text":"قال لا قالوا فشم يدك ففعل فقال صدقتم ولكني ما شبعت قال أبو داود وابن حبان مات في ذي القعدة سنة ثلاث وتسعين ومائة وقال ابن سعد مات سنة (٩٤) قلت وقال كان ثقة إن شاء الله وقال البخاري حدثني محمد بن المثنى قال مات غندر سنة (٩٢) وحكى الذهبي في الميزان عنه أنه أنكر حكاية السمك وقال أما كان يدلني بطني وقال عمرو بن العباس كتبت عن غندر حديثه كله إلا حديثه عن ابن أبي عروبة فإن عبد الرحمن نهاني أن أكتب عنه حديث سعيد وقال إن غندرا سمع منه بعد الاختلاط وقال ابن المديني كنت إذا ذكرت غندر ليحيى بن سعيد عوج فمه كأنه يضعفه وقال المستملي محمد بن جعفر غندر كنيته أبو بكر بصري ثقة وقال محمد بن يزيد كان فقيه البدن وكان ينظر في فقه زفر وذكره الخطيب في الرواة عن مالك وقال العجلي بصري ثقة وكان من أثبت الناس في حديث شعبة وروينا في المجالسة عن ابن معين قال قدمنا على غندر فقال لا أحدثكم حتى تمشوا خلفي فيراكم أهل السوق فيكرموني*\n\n<span data-type='title' id=toc-7248>(١٣٠) (م ت-محمد)</span>\nبن جعفر الرازي البزاز (^١) أبو جعفر المدائني. روى عن ورقاء بن عمرو ومحمد بن طلحة بن مصرف ومنصور بن الأسود وبكر بن خنيس وأبي شيبة العبسي ومحمد بن مهزم الشعاب وحمزة الزيات ومسلم بن سعيد الواسطي وغيرهم. روى عنه ابنه جعفر وأحمد بن حنبل وحجاج بن الشاعر ومحمد بن إسحاق الصاغاني والفضل بن سهل الأعرج وعلي بن شعيب السمسار وعباس الدوري ومحمد بن أحمد بن أبي العوام ومحمد بن الحسين\n_________\n(^١) البزاز آخره معجمة ١٢ هامش الخلاصة","vol":"9","page":98},{"text":"البرجلاني وأحمد بن يونس الضبي وآخرون. قال مهنا عن أحمد لا بأس به وقال الآجري عن أبي داود ليس به بأس وقال أبو حاتم يكتب حديثه ولا يحتج به وذكره ابن حبان في الثقات وقال مات سنة ست ومائتين. له في مسلم حديث جابر في الصلاة في الثوب الواحد وعند (ت) آخر. قلت.\nوقال ابن قانع ضعيف وقال ابن عبد البر ليس هو بالقوي عندهم وقال العقيلي في الضعفاء قال ابن حنبل ذاك الذي بالمدائن محمد بن جعفر سمعت منه ولكن لم أر وعنه قط ولا أحدث عنه بشيء أبدا*\n\n<span data-type='title' id=toc-7249>(١٣١) (خ ت ق-محمد)</span>\nبن جعفر السمناني (^١) القومسي أبو جعفر بن أبي الحسن الحافظ. روى عن عبد الله وسليمان بن عبد الله الرقيين وأبي مسهر وأبي صالح عبد الله بن صالح وعلي بن عياش الحمصي وعمرو بن عثمان الكلابي وعمرو بن حفص بن غياث ومطرف بن عبد الله المدني وزكرياء بن عدي وسنيد بن داود المصيصي وعثمان بن صالح المصري وجماعة. روى عنه البخاري حديثا واحدا في غزوة خيبر والترمذي وابن ماجه وأبو زرعة وابن خزيمة وابن بجير والحسن بن سفيان وداود بن الوسيم وعبد الله بن محمد بن يونس السمناني ومحمد بن إسحاق السراج وغيرهم. قال ابن أبي حاتم اجتمع مع ابى باليصرة أيام الأنصاري. قلت. روى البخاري في العيدين عن محمد غير منسوب عن عمر بن حفص فيشبه عندي أن يكون هو هذا وقيل هو الذهلي وفي الزهرة روى عنه البخاري سبعة أحاديث. قال ابن عدي قتله صاحب الحسين بن زيد لما خرج*\n_________\n(^١) السمناني بكسر المهملة وسكون الميم ونونين ١٢ تقريب","vol":"9","page":99},{"text":"<span data-type='title' id=toc-7250>(١٣٢) (خ م د س-محمد)</span>\nبن جهضم بن عبد الله الثقفي أبو جعفر البصري أصله من خراسان. روى عن إسماعيل بن جعفر المدني ومحمد بن طلحة بن مصرف وابن عيينة وأبي معشر المدني والهذيل بن بلال ويزيد بن عطاء الواسطي وغيرهم. وعنه إسحاق بن منصور الكوسج ويحيى بن محمد بن السكن وعبد القدوس بن محمد الحبحابي وإبراهيم بن المستمر العروقي وعباس بن عبد العظيم العنبري وأبو أمية الطرسوسي وعبد العزيز بن معاوية القرشي ومحمد بن يونس الكديمي وآخرون. قال أبو زرعة صدوق لا بأس به وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7251>(محمد مع ح)</span>\n<span data-type='title' id=toc-7252>(١٣٣) (خ د-محمد)</span>\nبن حاتم بن بزيع (^١) البصري أبو بكر ويقال أبو سعيد يزبل بغداد. روى عن أسود بن عامر وعبد الوهاب بن عطاء ويحيى بن إسحاق السيلحيني ومعلى بن منصور الرازي وعلي بن الحسن بن شقيق وجعفر بن عون وموسى بن داود الضبي وزكرياء بن عدي وعبيد الله بن موسى وأبي نعيم ويحيى بن أبي بكير وقبيصة وغيرهم. روى عنه البخاري وأبو داود وابن أبي عاصم وابن أبي الدنيا وابن ماجه وابن أبي داود والسراج وعبد الله بن محمد بن الحسن بن الشرقي. قال النسائي ثقة وذكره ابن حبان في الثقات وقال البخاري وغيره مات في رمضان سنة (٢٤٩). قلت. ذكره النسائي في أسماء شيوخه والدارقطني والحبال في أسماء شيوخ مسلم وقال صاحب\n_________\n(^١) بزيع بفتح الموحدة وكسر الزاي ١٢ تقريب","vol":"9","page":100},{"text":"الزهرة رأيت له في صحيح مسلم حديثا واحدا*\n\n<span data-type='title' id=toc-7253>(١٣٤) (ت س-محمد)</span>\nبن حاتم بن سليمان الزمي (^١) أبو جعفر ويقال أبو عبد الله المؤدب المكتب الخراساني ثم البغدادي نزيل العسكر. روى عن إسماعيل ابن علية وعبيدة بن حميد وعمار بن محمد الثوري والقاسم بن مالك المزني؟؟؟ معاوية ويونس بن محمد والحكم بن ظهير وعلي بن ثابت الجزري وعباد ابن العوام ومحمد بن عبد الله الأنصاري وأبي بدر شجاع بن الوليد وغيرهم روى عنه الترمذي النسائي وعبد الله بن عبد الرحمن الدارمي وعبد الله بن أحمد بن حنبل وأبو حاتم الرازي وأبو الآذان عمر بن إبراهيم وعمر بن شبة النميري ومحمد بن حامد خال ابن السني وأبو يعلى وأحمد بن الحسن بن عبد الجبار الصوفي وأبو حامد محمد بن هارون الحضرمي وآخرون.\nقال أبو حاتم صدوق وقال صالح بن محمد الأسدي والنسائي والدارقطني ثقة وذكره ابن حبان في الثقات. قال أحمد بن محمد بن بكير مات سنة ست وأربعين ومأتين*\n\n<span data-type='title' id=toc-7254>(١٣٥) (م د-محمد)</span>\nبن حاتم بن ميمون البغدادي أبو عبد الله القطيعي (^٢) المعروف بالسمين مروزي الأصل. سكن بغداد. روى عن وكيع وابن عيينة وابن علية وبهز بن أسد وحجاج بن محمد وروح بن عبادة وزيد بن الحباب وشبابة بن سوار وابن مهدي وعمر بن يونس اليمامي وكثير بن هشام ومحمد ابن بكر ويحيى القطان ويزيد بن هارون ويعقوب بن إبراهيم بن سعد ويحيى ابن عباد ومعاذ بن معاذ ومعلى بن منصور وعبد الله بن جعفر الرقي واسباط بن\n_________\n(^١) الزمى بكسر الزاى وتشديد الميم ١٢\n(^٢) القطيعى بفتح القاف ٢ اتقريب","vol":"9","page":101},{"text":"محمد وبشر بن السري وسعيد بن سليمان الواسطي وعبد الله بن بكر السهمي وعفان ومكي بن إبراهيم ومعاوية بن عمرو الأزدي وجماعة. روى عنه مسلم وأبو داود وأبو زرعة وأبو حاتم وعمرو بن شبة وأحمد بن يحيى البلاذري والحسن بن سفيان وأحمد بن الحسن بن عبد الجبار الصوفي وغيرهم. قال أحمد بن محمد الجعفي سمعت ابن معين يقول محمد بن حاتم بن ميمون كذاب وقال عمرو بن علي ليس بشيء وقال عبد الله بن علي بن المديني قلت لأبي شيء رواه ابن حاتم عن ابن مهدي عن شعبة عن سالم عن قبيصة بن هلب عن أبيه مرفوعا لا يأتي أحدكم بشاة لها بعار. قال هذا كذب إنما روى هذا أبو داود قال ابن قانع صدوق وقال ابن عدي والدارقطني ثقة وذكره ابن حبان في الثقات وقال ابن سعد استخرج كتابا في التفسير كتبه الناس وكان ينزل قطيعة الربيع وقال موسى بن هارون وغير واحد مات في ذي الحجة سنة خمس وثلاثين ومائتين وقال ابن قانع قيل إنه مات في أول سنة (٦) وقال ابن حبان مات سنة (٥) أو (٢٣٦) وفي الزهرة روى عنه مسلم ثلاثمائة حديث*\n\n<span data-type='title' id=toc-7255>(١٣٦) (س-محمد)</span>\nبن حاتم بن نعيم بن عبد الحميد أبو عبد الله المروزي ثم المصيصي. روى عن حبان بن موسى ومحمد بن علي بن الحسن بن شقيق ومحمد بن مكي بن عيسى وسويد بن نصر المروزيين وعمار بن الحسن الرازي ومحمد بن يحيى بن أبي عمر العدني ونعيم بن حماد الخزاعي وغيرهم. روى عنه النسائي وأحمد بن الخضر بن محمد المروزي وأبو عمر أحمد بن محمد الجيلي وأبو أحمد بن عدي وأبو جعفر العقيلي وأبو القاسم الطبراني وغيرهم. قال","vol":"9","page":102},{"text":"النسائي ثقة وقال ابن يونس هو بغدادي قدم مصر وحدث بها ورد ذلك عليه الخطيب وقال بل هو مروزي. قلت فرق ابن يونس بين المروزي والمصيصي وهو الصواب نبه عليه الخطيب وقال مسلمة في الصلة ثقة*\n\n<span data-type='title' id=toc-7256>(١٣٧) (د س-محمد)</span>\nبن حاتم بن يونس الجرجرائي (^١) المصيصي أبو جعفر العابد المعروف يحيى. روى عن أبيه وابن المبارك وابن عيينة وأبي معاوية ومروان أبن معاوية ووكيع وبشر الحافي وعبدة بن سليمان الكلابي وغيرهم. روى عنه أبو داود وروى أيضا عن الحسن بن يحيى المروزي عنه وروى النسائي عن هلال بن العلاء عنه وأبو إسماعيل الترمذي وعلي بن المديني ويعقوب بن شيبة وعباس العنبري وعبد الكريم بن الهيثم الدير عاقولي ويوسف بن يعقوب القاضي وغيرهم. قال أبو داود كان من الثقات وقال أبو حاتم كان صدوقا وذكره ابن حبان في الثقات وقال ربما أخطأ وقال ابن أبي عاصم مات سنة خمس وعشرين ومائتين وروى النسائي في مسند علي عن الفضل بن العباس الحلبي عن محمد بن حاتم عن بشر بن الحارث عن أبي بكر بن عياش حديثا وروى في كتاب الإخوة عن الفضل بن العباس عن محمد بن حاتم عن بشر غير منسوب عن مرحوم بن عبد العزيز عن أبيه وعمه عن الحسن في النهي عن مجالسة معبد فإن كان بشر في المكانين واحدا فيشبه أن يكون الراوي عنه\n_________\n(^١) الجرجرائي فى هامش الخلاصة نسبة الى جرجرايا بجيمين مفتوحتين بينهما راء ساكنة وبعد الجيم الثانية راء مفتوحة ثم الفين ساكنتين بينهما تحتانية مفتوحة مدينة من ارض العراق بين واسط وبغداد وقوله (حبي) في الخلاصة بكسر المهملة والموحدة لقب له ١٢ المصحح","vol":"9","page":103},{"text":"محمد بن حاتم بن نعيم وإن كان اثنين فيشبه أن يكون الراوي عن بشر بن الحارث هو محمد بن حاتم الجرجرائي. قلت. لكن الأثر عن الحسن رواه الترمذي عن بشر بن معاذ العقدي عن مرحوم مثله فيتعين كون بشر اثنين والراوي عنهما الجرجرائي لا المروزي لأن الفضل بن العباس الحلبي أكبر من المروزي ولأن المروزي من أصاغر شيوخ النسائي بل هو من اقر انه وكان موجودا مع النسائي إلى أواخر أيامه قاله الذهبي والله أعلم*\n\n<span data-type='title' id=toc-7257>(١٣٨) (ق-محمد)</span>\nبن الحارث بن البيلماني. عن أبيه عن ابن عمر. وعنه محمد بن الحارث الحارثي كذا وقع وصوابه محمد بن الحارث الحارثي عن محمد بن عبد الرحمن البيلماني وسيأتي على الصواب*\n\n<span data-type='title' id=toc-7258>(١٣٩) (ق-محمد)</span>\nبن الحارث بن راشد بن طارق الأموي مولى عمر بن عبد العزيز أبو عبد الله المصري المؤذن بالجامع بمصر كان يقال له صدرة روى عن الليث بن سعد وابن لهيعة وضمام والمفضل بن فضالة والحكم بن عبدة ورشدين بن سعد ويحيى بن راشد المازني ويعقوب بن عبد الرحمن الإسكندراني وغيرهم. وروى عنه ابن ماجه ويعقوب بن سفيان وأحمد بن محمد بن الحجاج بن رشدين بن سعد وأحمد بن يحيى بن خالد بن حيان الرقي وأبو خيثمة علي بن عمرو بن خالد الحراني ومحمد بن إبراهيم بن زياد الطيالسي ويحيى بن أيوب بن بادي العلاف والحسن بن سفيان وأحمد بن داود بن أبي صالح الحراني وآخرون. ذكره ابن حبان في الثقات وقال يغرب قال ابن يونس مات في ذي القعدة سنة إحدى وأربعين ومأتين*","vol":"9","page":104},{"text":"<span data-type='title' id=toc-7259>(١٤٠) (ق-محمد)</span>\nبن الحارث بن زياد بن الربيع الهاشمي الحارثي أبو عبد الله البصري. روى عن محمد بن عبد الرحمن بن البيلماني وأبي الزناد والحارث ابن عمير وشعبة. روى عنه زيد بن الحباب وعفان وعبيد الله بن محمد العيشي وعبيد الله بن عمر القواريري وسليمان بن داود المنقري ومحمد بن يحيى بن فياض وسويد بن سعيد وبندار وعمر بن شبة الهجري وغيرهم. قال الدوري عن ابن معين ليس بشيء وقال عمرو بن علي روى أحاديث منكرة وهو متروك الحديث وقال ابن أبي حاتم ترك أبو زرعة حديثه ولم يقرأه علينا في كتاب الشفعة وقال أبو حاتم ضعيف وقال الآجري سألت أبا داود عنه فقال بلغني عن بندار قال ما في قلبي منه شيء البلية من ابن البيلماني وذكره ابن حبان في الثقات. قلت. وقال ابن شاهين في الثقات قال عبيد الله بن عمر القواريري ثقة وقال البزار مشهور ليس به بأس وإنما يأتي هذه الأحاديث من ابن البيلماني وقال ابن عدي عامة ما يرويه غير محفوظ وقال الساجي يحدث عن ابن البيلمانى بمناكبر*\n\n<span data-type='title' id=toc-7260>(١٤١) (بخ-محمد)</span>\nبن الحارث بن سفيان بن عبد الأسد المخزومي المكي.\nروى عن عروة بن عياض وعلي الأزدي ويحيى بن جعدة بن هبيرة وأبي علقمة مولى بني هاشم. روى عنه ابن جريج وعمر بن سعيد بن أبي حسين وعبد الله بن عثمان بن خثيم والسائب بن عمر المخزومي وابن عيينة. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7261>(١٤٢) (كن-محمد)</span>\nبن الحارث ويقال ابن أبي الحارث بن محمد الليثي","vol":"9","page":105},{"text":"أبو عبد الله ويقال أبو جعفر الجزري الرافقي ويقال الحراني البزار. روى عن معن ابن عيسى ومعاذ بن معاذ وعتاب بن بشير ومحمد بن سلمة الحراني وأبي يوسف القاضي. روى عنه النسائي في حديث مالك ومحمد بن عبد الله الحضرمي والخضر بن أحمد بن أمية الحراني وأبو عروبة والحسين بن إسماعيل المحاملي. قال النسائي صالح يرسل وذكره ابن حبان في الثقات وقال مات سنة ثلاث وأربعين ومائتين وقال أبو القاسم مات بحران سنة ثلاث أو أربع وأربعين ومائتين. قلت. كذلك ذكر أبو عروبة في طبقات الحرانيين*\n\n<span data-type='title' id=toc-7262>(١٤٣) (ت س ق-محمد)</span>\nبن حاطب بن الحارث بن معمر (^١) بن حبيب بن وهب بن حذافة بن جمح الجمحي أبو القاسم ويقال أبو إبراهيم ويقال أبو وهب الكوفي أمه أم جميل بنت المجلل العامرية روى عن النبي ﵌ وعن أمه وعلي بن أبي طالب. روى عنه أولاده إبراهيم والحارث وعمرو ابن ابنه عثمان بن إبراهيم وسعد بن إبراهيم بن عبد الرحمن ابن عوف وأبو بلج يحيى بن سليم وسماك بن حرب وغيرهم. ولد بأرض الحبشة وكانت أمه قد هاجرت إليها مع زوجها حاطب بن الحارث وقال مصعب بن عبد الله الزبيري كانت أسماء بنت عميس قد أرضعت محمد بن حاطب مع ابنها عبد الله بن جعفر وقال ابن سعد حفظ عن رسول الله ﵌ أنه رقاه حين احترقت يده وقال الهيثم توفي في ولاية بشر بن مروان على الكوفة وقال غيره مات سنة أربع وسبعين بمكة وقيل بالكوفة. قلت.\n_________\n(^١) معمر بالتشديد ١٢ خلاصه","vol":"9","page":106},{"text":"وقال أبو نعيم مات سنة ست وثمانين ويقال إنه أول من سمي محمدا في الإسلام من قريش*\n\n<span data-type='title' id=toc-7263>(١٤٤) (عخ-محمد)</span>\nبن حبيب بن أبي حبيب الجرمي (^١). روى حديثه ابنه عبد الرحمن بن محمد بن حبيب عن أبيه عن جده قصة خالد القسري.\nذكره ابن حبان في الثقات. قلت. وقال ابن أبي حاتم محمد بن حبيب بن أبي حبيب الدمشقي روى عنه عبد الرحمن بن محمد سمعت أبي يقول لا أعرفه انتهى وكأنه الجرمي المذكور*\n\n<span data-type='title' id=toc-7264>(١٤٥) (س-محمد)</span>\nبن حبيب المصري ويقال النصري (^٢) عداده في الصحابة له حديث واحد مختلف في إسناده رواه الوليد بن سليمان بن أبي السائب عن بسر بن عبيد الله عن ابن محبريز عن ابن السعدي عن محمد بن حبيب قال أتينا النبي ﵌ في نفر وكلنا ذو حاجة الحديث ورواه عبد الله بن العلاء بن زبر عن بسر عن ابن محيريز عن ابن السعدي عن النبي ﵌ ولم يذكر محمد بن حبيب. رواه النسائي بالوجهين. قلت. قال ابن السكن حديث محمد هذا لا يثبت وهو مشهور عن عبد الله بن السعدي ولا يعرف محمد هذا في الصحابة وقال أبو عبد الله ابن منده ولا يعرف محمد بن حبيب في الشاميين ولا في المصريين وذكر ابن أبي حاتم عن أبيه أنه روى عنه أيضا أبو إدريس الخولاني وتعقب ذلك ابن القطان بأن أبا إدريس إنما جاء عنه عن عبد الله بن السعدي من غير ذكر محمد بن حبيب والله اعلم*\n_________\n(^١) الجرمى بجيم ١٢ خلاصه\n(^٢) النصري بنون ١٢ خلاصه","vol":"9","page":107},{"text":"<span data-type='title' id=toc-7265>(١٤٦) (م-محمد)</span>\nبن حرب بن أوس الذهلي الكوفي. روى عن جابر بن سمرة وعبيد الله بن جرير بن عبد الله البجلي. روى عنه أخوه سماك بن حرب قال النسائي ثقة وذكره ابن حبان في الثقات روى له مسلم زيادة في حديث سماك إن بين يدي الساعة كذابين. قال سماك وسمعت أخي يقول قال جابر فاحذروهم. قلت. وقال الذهبي تفرد عنه أخوه سماك* (^١)\n\n<span data-type='title' id=toc-7266>(١٤٧) (خ م د-محمد)</span>\nبن حرب بن حرمان النشائي (^٢) ويقال النشاستجي أبو عبد الله الواسطي. روى عن إسماعيل بن علية وأبي معاوية ومحمد بن يزيد الواسطي وإسحاق بن يوسف الأزرق وعبد الوهاب بن عطاء وعمر بن شبيب المسلي وأبي قطن عمرو بن الهيثم وعلي بن عاصم الواسطي وأبي بدر شجاع بن الوليد وشبابة بن سوار وزيد بن الحباب وعلي بن يزيد الصدائي وأبي مروان يحيى بن أبي زكرياء الغساني وحماد بن خالد الخياط ويزيد ابن هارون وعدة. روى عنه البخاري ومسلم وأبو داد وبقي بن مخلد وأبو حاتم وأبو زرعة وابن خزيمة وعمرو بن محمد بن بجير ومحمد بن عبد الله الحضرمي وجعفر الفريابي وأسلم بن سهل الواسطي وأحمد بن يحيى التستري وجعفر بن أحمد بن سنان القطان وعلي بن العباس المقانعي والحسن ابن علي المعمري وعلي بن عبد الله بن مبشر الواسطي وأبو بكر بن أبي داود وأبو عروبة الحراني وآخرون. قال أبو حاتم صدوق وقال أبو القاسم الطبراني كان ثقة. له عند (م) حديث أبي هريرة في فضيلة الصف الأول وعند (د)\n_________\n(^١) محمد بن حرب المروزي وابن علي بن حرب يأتي ١٢ تقريب\n(^٢) النشائي بكسر نون وشين معجمة ومدة ١٢ مغنى","vol":"9","page":108},{"text":"حديث عبادة خمس صلوات افترضهن الله. وقال أبو القاسم مات سنة خمس وخمسين ومائتين وذكره ابن حبان في الثقات. قلت. وقال مات بعد الخمسين والذي قاله أبو القاسم أخذه من تاريخ القراب فإنه قال في تاريخه حدثنا زاهر الفقيه سمعت علي بن عبد الله بن مبشر يقول مات محمد بن حرب فذكره وفي الزهرة روى عنه (خ) ثمانية*\n\n<span data-type='title' id=toc-7267>(١٤٨) (ع-محمد)</span>\nبن حرب الخولاني أبو عبد الله الحمصي المعروف بالأبرش (^١) كاتب محمد بن الوليد الزبيدي. روى عنه وعن الأوزاعي وابن جريج ومحمد بن زياد الألهاني وعمر بن روبة التغلبي وأبي مهدي سعيد بن سنان وأبي سلمة سليمان بن سليم الكناني وعبيد الله بن عمر العمري وغيرهم.\nروى عنه أبو مسهر وخالد بن خلي وحيوة بن شريح وعيسى بن المنذر الحمصي ومحمد بن وهب بن عطية وإبراهيم بن موسى الرازي ويزيد بن عبد ربه الجرجسي وهارون الحمال وحاجب بن الوليد المنبجي وداود بن رشيد وإسحاق بن راهويه وكثير بن عبيد ومحمد بن مصفى وهشام بن عمار وأبو التقى هشام بن عبد الملك اليزني وأبو الربيع سليمان بن داود البغدادي الأحول وموسى بن مروان الرقي ومحمد بن صدقة الجبلاني وعمرو بن عثمان بن سعيد بن كثير بن دينار وآخرون. قال ابن سعد ولي قضاء دمشق وقال المروذي عن أحمد ليس به بأس وقدمه على بقية وقال عثمان الدارمي قلت لابن معين فبقية كيف حديثه قال ثقة قلت هو أحب إليك أو محمد بن حرب قال ثقة وثقة. قال عثمان وهو الأبرش الحمصي ثقة وقال العجلي ومحمد بن\n_________\n(^١) الابرش بالمعجمة ١٢ تقريب","vol":"9","page":109},{"text":"عوف والنسائي ثقة وقال أبو حاتم صالح الحديث وقال خشنام بن الصديق ثنا محمد بن حرب الخولاني وكان من خيار الناس وذكره ابن حبان في الثقات وقال مات سنة (١٩٢) وقال يزيد بن عبد ربه وعمرو بن عثمان مات سنة أربع وتسعين ومائة*\n\n<span data-type='title' id=toc-7268>(١٤٩) (خ م د ت س-محمد)</span>\nبن أبي حرملة القرشي أبو عبد الله المدني مولى عبد الرحمن بن أبي سفيان بن حويطب. روى عن ابن عمرو في سماعه منه نظر وسالم بن عبد الله بن عمرو سليمان بن يسار وعطاء بن يسار وكريب وأبي سلمة بن عبد الرحمن بن عوف وعبد الرحمن بن أبي عمرة والنعمان بن أبي عياش. روى عنه ابنه إسحاق ومالك وابن أبي حازم وموسى بن يعقوب الزمعي وإسماعيل بن جعفر وابن عيينة. قال النسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال هو الذي يروي عنه خصيف ويقول حدثني محمد ابن حويطب القرشي ينسبه إلى مواليه وقال ابن سعد توفي في أول خلافة أبي جعفر المنصور وكان كثير الحديث*\n\n<span data-type='title' id=toc-7269>(١٥٠) (د-محمد)</span>\nبن حزابة (^١) المروزي ثم البغدادي أبو عبد الله الخياط العابد روى عن أبي النضر هاشم بن القاسم وإسحاق بن منصور السلولي وأسود بن عامر شاذان والوليد بن القاسم الهمداني وعثمان بن عمر بن فارس وعبد الصمد ابن عبد الوارث وغيرهم. روى عنه أبو داود وعلي بن عبد الصمد الطيالسي وأحمد بن علي بن العلاء الجوزجاني ومحمد بن العباس بن أيوب الأصبهاني\n_________\n(^١) حزابة بضم المهملة ثم زاي وبعد الالف موحدة ١٢ خلاصه","vol":"9","page":110},{"text":"والقاسم بن زكرياء المطرز ومحمد بن سليمان بن فارس صاحب البخاري ومحمد ابن محمد بن سليمان الباغندي ومحمد بن المسيب الأرغياني وغيرهم.\nقال الخطيب كان ثقة. قلت. وذكر الشيرازي في الألقاب أنه كان يلقب حمدان*\n\n<span data-type='title' id=toc-7270>(١٥١) (د-محمد)</span>\nبن حسان بن خالد الضبي السمتي (^١) أبو جعفر البغدادي روى عن ابن المبارك وابن عيينة وخلف بن خليفة ومبارك بن سعيد وهشيم ابن بشير وعباد بن عباد المهلبي ومحمد بن الحجاج اللخمي وإسماعيل بن مجالد وجماعة. روى عنه أبو داود وأبو بكر بن أبي خيثمة وأبو بكر بن أبي الدنيا ومحمد بن وضاح وإسحاق بن إبراهيم بن سنين الختلي وهارون بن سفيان المستملي ويحيى بن معلى بن منصور الرازي وأبو القاسم البغوي وغيرهم. قال أبو داود سمعت أحمد سئل عنه فقال ما لي به ذلك الحبر وتكلم بكلام كأنه رأى الكتابة عنه وقال أبو يعلى الموصلي وذكر له يعني ليحيى بن معين شيخ يحدث عنه القواريري يقال له السمتي يعني يوسف بن خالد فقال كذاب رجل سوء فقال له رجل يا أبا زكرياء السمتي الذي كان هاهنا بالمدينة فقال لا هذا رجل لا بأس به إن شاء الله وذلك رأيته بمكة في المسجد الحرام وكان كذابا وقال ابن محرز عن ابن معين ليس به بأس وقال أبو حاتم ليس بالقوي وكذا روى الأزهري عن الدارقطني وقال محمد بن إسماعيل بن عمر البجلي قال لنا أبو الحسن الدارقطني محمد بن حسان السمتي ثقة يحدث عن الضعفاء وذكره ابن حبان في الثقات وقال هو وموسى بن هارون مات سنة ثمان\n_________\n(^١) السمتى بمثناة ١٢ تقريب","vol":"9","page":111},{"text":"وعشرين ومائتين. زاد موسى في ذي الحجة*\n\n<span data-type='title' id=toc-7271>(١٥٢) (ق-محمد)</span>\nبن حسان بن فيروز الشيباني الأزرق أبو جعفر البغدادي مولى معن بن زائدة واسطي الأصل. روى عن ابن عيينة ووكيع وعبد المجيد بن أبي رواد وعبد الله بن نمير ويحيى القطان وابن مهدي وحجاج بن محمد وكثير بن هشام والوليد بن مسلم وشبابة بن سوار وأبي أسامة ويزيد بن هارون وجماعة. روى عنه ابن ماجه وأبو بكر بن أبي الدنيا ومحمد ابن العباس بن أيوب وأبو بكر بن علي المروزي ومحمد بن حامد خال ولد ابن السني وابن صاعد وابن أبي حاتم وإسماعيل بن العباس الوراق والحسين بن إسماعيل المحاملي ومحمد بن مخلد الدوري وآخرون. قال ابن عقدة عن عبد الله بن أحمد بن حنبل كان صدوقا لا بأس به وقال ابن أبي حاتم سمعت منه مع أبي وهو صدوق ثقة وقال الدارقطني ثقة وذكره ابن حبان في الثقات قال محمد بن مخلد وغيره مات في ذي القعدة سنة سبع وخمسين ومائتين وقيل مات سنة ستين ومائتين والأول أصح. قلت. وقال العجلي بغدادي ثقة رجل صالح كانت بضاعته ستمائة دينار فركب بحر القلزم فغرق فذهبت بضاعته وقال مسلمة ثقة مات سنة ستين ومائتين*\n\n<span data-type='title' id=toc-7272>(١٥٣) (د-محمد)</span>\nبن حسان. عن عبد الملك بن عمير عن أم عطية في ختان النساء وعنه مروان بن معاوية. قال أبو داود هو مجهول وحديثه ضعيف وقال غيره هو محمد بن سعيد بن حسان المصلوب. قلت. بقية كلام أبي داود وقد روى عن عبيد الله بن عمرو يعني الرقي عن عبد الملك بن عمير بسنده وروي مرسلا","vol":"9","page":112},{"text":"انتهى وقد قال المفضل الغلابي في أسئلته سألت أبا زكرياء يعني يحيى بن معين عن حديث حدّثه عبد الله بن جعفر عن عبيد الله بن عمرو حدثني رجل من أهل الكوفة عن عبد الملك بن عمير عن الضحاك بن قيس قال كان بالمدينة امرأة يقال لها أم عطية تخفض (^١) الجواري الحديث فقال الضحاك بن قيس ليس هو الفهري انتهى والمصلوب ليس كوفيا وإن جزم البخاري بأن المصلوب قالوا فيه محمد بن حسان فلا مانع من اتفاق اسم الراوي وأبيه مع آخر وقد أفرده ابن عدي وأورد له الحديث المذكور وآخر ثم قال ليس بمعروف ومروان يروي عن مشايخ مجهولين ولا أعرف حديث أم عطية إلا بهذه الطريقة ولم أر لمحمد بن حسان غير هذين الحديثين. ولهم شيخ آخر يقال له*\n\n<span data-type='title' id=toc-7273>(١٥٤) (محمد)</span>\nبن حسان الكوفي الخراز. يروي عن أبي بكر بن عياش نقل الذهبي أن أبا حاتم الرازي قال إنه كان كذابا قال الذهبي يعني في حديث الناس ولم يذكر مستنده فيما قال*\n\n<span data-type='title' id=toc-7274>(١٥٥) (مد-محمد)</span>\nبن الحسن بن أتش (^٢) اليماني أبو عبد الله الصنعاني الأبناوي وقد ينسب إلى جده. روى عن همام بن منبه يقال مرسل وإبراهيم بن عمرو الصنعاني وجعفر بن سليمان ورباح بن زيد الصنعاني وسليمان بن وهب الجندي وعبد الله بن بجير بن ريسان وعمر بن عبد الرحمن بن بو ذويه وأبي بكر بن أبي بسرة وعدة. وعنه زيد بن المبارك الصنعاني وأحمد بن\n_________\n(^١) الخفض للنساء كالختان للرجال وقد يقال للخاتن خافض ١٢ مجمع بحار الانوار\n(^٢) آتش فى الخلاصة بمد الالف وبمثناة بعدها معجمة و(الابناوي) في هامشه بتقديم الموحدة على النون ١٢ المصحح","vol":"9","page":113},{"text":"حنبل وإبراهيم بن موسى وأحمد بن صالح ونوح بن حبيب القومسي ومحمد بن رافع النيسابوري وغيرهم. قال أبو حاتم ثقة وقال النسائي ليس بثقة وذكره ابن حبان في الثقات. قلت. طعن الذهبي في روايته عن همام فقال وهم ابن أبي حاتم فقال أنه روى عن همام بن منبه فسقط عليه رجل وقال النسائي في موضع آخر وأبو الفتح الأزدي وابن حماد متروك وقال الدارقطني ليس بالقوي وقال العقيلي عن أحمد كان من القدرية الكبار وقال أبو العرب القيرواني قال أحمد بن صالح هو ثقة وكلام النسائي فيه غير مقبول لأن أحمد وعلي بن المديني لا يرويان إلا عن مقبول مع قول أحمد بن صالح فيه*\n\n<span data-type='title' id=toc-7275>(١٥٦) (تمييز-محمد)</span>\nبن الحسن اليماني. عن عبد الرحمن بن الزبير. وعنه محمد بن رافع. قال ابن أبي حاتم عن أبيه مجهول وجوز النباني أنه الذي قبله*\n\n<span data-type='title' id=toc-7276>(١٥٧) (د-محمد)</span>\nبن الحسن بن تسنيم (^١) الأزدي العتكي التسنيمي أبو عبد الله البصري نزيل الكوفة. وقد ينسب إلى جده. روى عن روح بن عبادة وحجاج الأعور ومحمد بن بكر البرساني وعبد الله بن داود الخريبي والحسين ابن حفص وأبي عاصم وغيرهم. روى عنه أبو داود وأبو بكر بن خزيمة وعبد الله ابن زيد البجلي وأبو بكر أحمد بن محمد بن صدقة البغدادي وعبدان ابن أحمد الأهوازي ومحمد بن الحسين بن مكرم وأبو عبيد الله محمد بن عبدة ابن حرب القاضي وغيرهم. قال ابن خزيمة كوفي ثبت وذكره ابن حبان في الثقات وقال مستقيم الحديث. عداده في الكوفيين يغرب. قال إبراهيم بن\n_________\n(^١) تسنيم بفتح المثناة ١٢ خلاصه","vol":"9","page":114},{"text":"محمد الكندي مات في رجب سنة ست وخمسين ومائتين*\n\n<span data-type='title' id=toc-7277>(١٥٨) (تمييز-محمد)</span>\nبن الحسن بن تسنيم الحضرمي أبو الطاهر الوراق الكوفي. روى عن جعفر (¬*) بن محمد بن حكم الخثعمي وعبيد الله بن موسى وأبي نعيم ومحمد بن خليفة بن إسحاق الأسدي. وعنه يعقوب بن سفيان ومحمد بن عثمان بن أبي شيبة والحسن بن عليل ومحمد بن القاسم بن زكرياء المحاربي. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7278>(١٥٩) (ق-محمد)</span>\nبن الحسن بن أبي الحسن البراد المديني. روى عن الزبير بن المنذر بن أبي أسيد الساعدي. وعنه صفوان بن سليم. قلت.\nجزم الذهبي أنه تفرد عنه وتعقب برواية محمد بن جهضم عنه أيضا*\n\n<span data-type='title' id=toc-7279>(١٦٠) (د-محمد)</span>\nبن الحسن بن زبالة (^١) ويقال لجده أبو الحسن مخزومي مدني. روى عن مالك وسليمان بن بلال وإبراهيم بن علي الرافعي واسامة ابن زيد بن أسلم وحاتم بن إسماعيل وداود بن مسكين وزكرياء بن إبراهيم ابن عبد الله بن مطيع وسبرة بن عبد العزيز بن الربيع بن سبرة وعبد الله ابن عمر بن القاسم وعبد الرحمن بن أبي الرجال وعبد المهيمن بن عباس ابن سهل بن سعد ومحمد بن جعفر بن أبي كثير ومطرف بن مازن والقاسم ابن عبد الله بن عمر وخلق كثير. روى عنه ابنه عبد العزيز وأبو خيثمة وأحمد بن صالح وهارون بن عبد الله الحمال وأحمد بن الوليد بن أبان الكرابيسي وعمر بن شبة والزبير بن بكار وأبو يحيى بن أبي مسرة وآخرون.\nقال معاوية بن صالح قال لي ابن معين محمد بن الحسن الزبالي والله ما هو\n_________\n(¬*) حفص بن محمد بن حكيم\n(^١) زبالة بفتح اوله والموحدة ٢ اخلاصه","vol":"9","page":115},{"text":"بثقة حدث عن مالك عن هشام عن أبيه عن عائشة مرفوعا فتحت المدينة بالقرآن وفتحت البلاد بالسيف. وقال هاشم بن مرثد عن ابن معين كذاب خبيث لم يكن بثقة ولا مأمون يسرق وقال البخاري عنده مناكير قال ابن معين كان يسرق الحديث وقال أحمد بن صالح المصري كتبت عنه مائة ألف حديث ثم تبين لي أنه كان يضع الحديث فتركت حديثه وقال الجوزجاني لم يقنع الناس بحديثه وقال أبو زرعة واهي الحديث وكذا قال أبو حاتم وزاد ذاهب الحديث ضعيف الحديث عنده مناكير منكر الحديث وليس بمتروك الحديث وما أشبه حديثه بحديث عمر بن أبي بكر المؤملي والواقدي والعباس بن أبي شملة وعبد العزيز بن عمران ويعقوب بن محمد وهم ضعفاء مشايخ أهل المدينة. وقال الآجري عن أبي داود كذابا المدينة محمد بن الحسن بن زبالة ووهب بن وهب أبو البختري بلغني أنه كان يضع الحديث بالليل على السراج وقال النسائي متروك الحديث وقال في موضع آخر ليس بثقة ولا يكتب حديثه وقال ابن عدي أنكر ما روى حديث هشام بن عروة فتحت القرى بالسيف. روى أبو داود عن هارون عنه قوله في تفسير حديث أبيض بن حمال ما لم تنله أخفاف الإبل. قلت. فلم يخرج له أبو داود شيئا وكيف يخرج له وقد صرح بكذبه ثم إن تفسيره الذي ذكره أبو داود قد رواه الطبرانى بعدان روى الحديث من طريق هارون عنه بسنده فيه إلى أبيض ثم عقبه بتفسيره فلو كان أبو داود يقصد الاخراج له لا خرج حديثه كما صنع","vol":"9","page":116},{"text":"الطبراني وقال مسلم بن الحجاج محمد بن زبالة غير ثقة وقال الساجي وضع حديثا على مالك ووضع كتاب مثالب الأنساب فجفاه أهل المدينة وقال الدارقطني متروك وقال ابن حبان كان يروي عن الثقات ما لم يسمع منهم وقال الحاكم يروي عن مالك والدراوردي المعضلات وقال الخليلي روى عن مالك مناكير وهو ضعيف*\n\n<span data-type='title' id=toc-7280>(١٦١) (خ س ق-محمد)</span>\nبن الحسن بن الزبير الأسدي أبو عبد الله ويقال أبو جعفر المعروف بالتل الكوفي. روى عن أبيه وفطر بن خليفة وسليمان ابن المغيرة وإبراهيم بن طهمان وحفص بن غياث والثوري وأبي هلال الراسبي وهارون بن صالح الهمداني وشريك النخعي وأبي عوانة وغيرهم. وعنه ابناه عمرو جعفر وداود بن عمرو الضبي وعلي بن المديني وأبو بكر وعثمان ابنا أبي شيبة وغيرهم. قال الدوري عن ابن معين شيخ وقال مرة قد أدركته وليس بشيء وقال أبو حاتم شيخ وقال الآجري عن أبي داود صالح يكتب حديثه وقال يعقوب بن سفيان محمد بن الحسن الهمداني ومحمد بن الحسن الأسدي ضعيفان وقال العقيلي لا يتابع على حديثه وقال ابن عدي له أحاديث أفراد وحدث عنه الثقات ولم أر بحديثه بأسا. قال البخاري مات سنة مائتين أو نحوها. قلت. وقال العجلي كوفي لا بأس به وذكر الذهبي في الميزان محمد بن الحسن الأسدي عن الأعمش وعن داود بن عمرو قال ابن معين ليس بشيء. قال الذهبي أظنه التل كذا قال وقد قال الحاكم في الكنى أبو يحيى محمد بن الحسن الكوفي الأسدي سمع هشام بن عروة والأعمش. روى عنه داود بن عمرو","vol":"9","page":117},{"text":"ليس بالقوي عندهم سمعت محمد بن يعقوب يقول سمعت الدوري قال قال يحيى محمد بن الحسن الذي روى عنه داود بن عمرو ليس هو الكوفي وليس حديثه بشيء وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة هو ثقة صدوق قيل هو حجة قال أما حجة فلا وقال الساجي ضعيف وقد أدركت ابنه عمر وكتبت عنه عن أبيه أحاديث وقال البزار والدارقطني ثقة وقال الشيرازي في الألقاب التل محمد بن الحسن الأسدي*\n\n<span data-type='title' id=toc-7281>(١٦٢) (د-محمد)</span>\nبن الحسن بن عطية بن سعد العوفي (^١) أبو سعد الكوفي. روى عن أبيه ومحمد بن عبد الرحمن صاحب أبي هريرة. روى عنه محمد بن ربيعة الكلابي وعبد الله بن داود الخريبي. قال الحسين بن الحسن الرازي عن ابن معين ثقة وقال أبو زرعة لين الحديث وقال أبو حاتم ضعيف الحديث وقال البخاري لم يصح حديثه تقدم حديثه في أبيه. قلت. وقال أبو جعفر العقيلي مضطرب الحفظ وكناه أبا سعيد وقال ابن حبان أبو سعيد كوفي منكر الحديث جدا وهو الذي يقال له محمد بن الحسن بن عطية وقال الذهبي ضعفوه ولم يترك*\n\n<span data-type='title' id=toc-7282>(١٦٣) (خ ل ت ق-محمد)</span>\nبن الحسن بن عمران المزني الواسطي. قاضيها شامي الأصل. روى عن إسماعيل بن أبي خالد وعوف الأعرابي وأبي شيبة يوسف بن إبراهيم الجوهري وأصبغ بن زيد الوراق وسعيد بن أبي عروبة وأبي سعد البقال ومحمد بن إسحاق بن يسار والعوام بن حوشب وجماعة.\nوعنه أحمد بن حنبل ومحمد بن سلام الجمحي ومحمد بن سلام البيكندي ومحمد\n_________\n(^١) العوفي بفاء ١٢ خلاصه","vol":"9","page":118},{"text":"ابن عيسى بن الطباع إبراهيم بن موسى الرازي وعمرو بن عون الواسطي ومحمد بن إسماعيل بن سمرة ومحمد بن إسماعيل بن البختري وآخرون. قال عبد الله ابن أحمد عن أبيه ليس به بأس وقال ابن أبي خيثمة عن ابن معين ثقة وقال ابن زياد السمسار ثنا حمد بن حاتم ثنا محمد بن الحسن الواسطي ثقة. وقال أبو حاتم لا بأس به وقال الآجري عن أبي داود ثقة حدث شعبة عن أبيه وذكره ابن حبان في الثقات. روى البخاري عن عوف عن الحسن قوله لا بأس بالقراءة على العالم. قلت. وقال ابن سعد كان من أهل الشام ولي القضا بواسط وكان ثقة وقال الدارقطني لا بأس به وذكره ابن حبان أيضا في ذيل الضعفاء يقال يرفع الموقوف ويسند المراسيل روى عن محمد بن إسحاق عن نافع عن ابن عمر رفعه ذكاة الجنين ذكاة أمه لكن يذبح حتى ينصب ما فيه من الدم. قال وإنما هذا قول ابن عمر موقوف وقال الذهبي توقيفه أصوب*\n\n<span data-type='title' id=toc-7283>(١٦٤) (خ ت-محمد)</span>\nبن الحسن بن هلال بن أبي زينب واسمه فيروز القرشي مولاهم أبو جعفر ويقال أبو الحسن البصري ولقبه محبوب وهو به أشهر. روى عن خالد الحذاء وداود بن أبي هند وعبد الله بن عون وعوف الأعرابي ويونس ابن عبيد وسليمان بن أرقم والخصيب بن جحدر وغيرهم روى عنه ابنه الحسن وأحمد بن حنبل وقتيبة بن سعيد وخلف بن هشام البزار وخليفة بن خياط وعبد الله بن الصباح العطار وأحمد بن سعيد الرباطي وعبيد الله بن عمر القواريري وعمر بن شبة النميري والحسن بن علي الحلواني ويزيد ومحمد ابنا سنان القزاز وآخرون. قال عبد الله بن أحمد عن يحيى بن معين ليس به بأس","vol":"9","page":119},{"text":"وقال أبو حاتم ليس بقوي وقال النسائي ضعيف وذكره ابن حبان في الثقات روى له البخاري مقرونا بغيره. قلت. ما له فيه سوى حديث واحد ذكره عقب إسناد آخر اجتمعا في شيخ شيخه ولا يقال لمثل هذا مقرونا اصطلاحا والحديث المذكور في كتاب الأحكام وقال فيه حدثنا محبوب بن الحسن لم يقل فيه محمد بن الحسن وهو بمحبوب أشهر منه بمحمد* (^١)\n\n<span data-type='title' id=toc-7284>(١٦٤) (ت-محمد)</span>\nبن الحسن بن أبي يزيد الهمداني ثم المعشاري (¬*) أبو الحسن الكوفي نزيل واسط. روى عن عمته حبيبة بنت أبي يزيد والأعمش والثوري وثور بن يزيد الحمصي وجعفر بن محمد الصادق وعائذ بن عمر المكتب وعمرو بن قيس الملائي وغيرهم. وعنه أبو إبراهيم إسماعيل بن إبراهيم الترجماني والحسن بن حماد الحضرمي سجادة وسريج بن يونس وشهاب بن عباد العبدي وعبيد الله بن عمر القواريري وعمرو بن زرارة وأحمد بن منيع وغيرهم. قال البخاري يذكر عن أحمد أنه سئل عن محمد ابن الحسن بن أبي يزيد الهمداني فقال ما أراه يسوى شيئا كان ينزل عند مقابر الخيزران جعل يحدثنا بأحاديث يجئ بها لا يحدث بها ابن أبي زائدة ولا أبو معاوية وقال عبد الله بن أحمد عن أبيه ضعيف وقال الآجري عن أبي داود ضعيف بلغني عن أحمد أنه قال لم يسمع حديثا وثب على كتب أبيه وقال أبو داود في موضع آخر كذاب وثب على كتب أبيه وقال المفضل الغلابي عن ابن معين ليس بثقة وقال الدوري عن ابن معين يكذب وقال\n_________\n(^١) قيل توفي سنة اثنتين وعشرين ومائتين وقيل سنة ثلاث ١٢ خلاصه\n(¬*) المقابري","vol":"9","page":120},{"text":"يعقوب بن سفيان وابن حبان ضعيف وقال أبو حاتم ليس بالقوي وقال أبو العباس بن سعيد سمعت عبد الله بن أحمد يقول محمد بن الحسن بن أبي يزيد ممن دخل بغداد من الكوفيين وحدث بها فلم يحمد أمره وقال النسائي متروك وقال الدارقطني لا شيء وقال ابن عدي مع ضعفه يكتب حديثه. قلت. أبو يزيد كنية الحسن رأيته في كلام بعض المتقدمين وضرب أبو خيثمة على حديثه وذكره العقيلي في الضعفاء وقال الذهبي حسن الترمذي حديثه فلم يحسن*\n\n<span data-type='title' id=toc-7285>(١٦٥) (محمد)</span>\nبن الحسن الزعفراني صوابه الحسن بن محمد تقدم*\n\n<span data-type='title' id=toc-7286>(١٦٦) (خ د س-محمد)</span>\nبن الحسين بن إبراهيم بن الحر بن زعلان العامري أبو جعفر بن إشكاب البغدادي الحافظ. كان أصغر من أخيه علي. أصله من نسا. روى عن أبيه وأبي النضر وإسحاق بن سليمان الرازي وحسين بن محمد المروزي وعلي بن حفص المدائني ومحمد بن أبي عبيدة بن معن المسعودي وقراد أبي نوح وعبد الصمد بن عبد الوارث وأبي المطرف محمد بن عمر بن أبي الوزير ويحيى بن إسحاق السيلحيني وعبيد الله بن موسى وجماعة. روى عنه البخاري وأبو داود والنسائي وابن أبي عاصم وعبد الله بن أحمد وعمرو بن بجير والقاسم ابن زكرياء المطرز ويحيى بن محمد بن صاعد وأبو الطيب أحمد بن أبي القاسم البغوي وابن أبي حاتم ومحمد بن مخلد الدوري وآخرون. قال ابن أبي حاتم كتبت عنه مع أبي وهو ثقة سئل أبي عنه فقال صدوق وقال ابن أبي عاصم ثبت وقال أبو العباس بن سعيد عن ابن خراش كان من أهل العلم والأمانة","vol":"9","page":121},{"text":"وذكره ابن حبان في الثقات وقال كان صاحب حديث يتعسر قال ابن المنادي توفي يوم الثلاثاء لعشر خلون من محرم سنة إحدى وستين ومائتين (^١) وله ثمانون سنة. قلت. وقال مسلمة ثقة ثبت جليل وقال الخطيب كان ثقة حافظا وفي الزهرة روى عنه البخاري أربعة*\n\n<span data-type='title' id=toc-7287>(١٦٧) (ت-محمد)</span>\nبن الحسين بن أبي حليمة القصري أبو جعفر. روى عن الأصمعي وعيسى بن يونس. روى عنه الترمذي*\n\n<span data-type='title' id=toc-7288>(١٦٨) (خ ت ق-محمد)</span>\nبن أبي الحسين السمناني. هو ابن جعفر تقدم*\n\n<span data-type='title' id=toc-7289>(١٦٩) (د ت ق-محمد)</span>\nبن الحصين التميمي ثم الحنظلي وقال بعضهم أيوب بن الحصين. قال أبو حاتم ومحمد أصح. روى عن أبي علقمة مولى ابن عباس. روى عنه سليمان بن بلال وقدامة بن موسى الجمحي وعبد العزيز بن محمد الدراوردي وعمر بن علي بن مقدم. ذكره ابن حبان في الثقات. قلت.\nوقد رأيت رواية سليمان بن بلال عنه بواسطة قدامة بن موسى وكذلك الدراوردي وكلاهما في كتاب قيام الليل لمحمد بن نصر المروزي ورواية الدراوردي في الترمذي فليس له راو إلا قدامة ولهذا قال الدارقطني مجهول واتفق وهيب وسليمان على أنه أيوب وقال الدراوردي محمد وروى يحيى ابن أيوب المصري عن عبيد الله بن زحر عن محمد بن أبي أيوب المخزومي عن أبي علقمة. فإن كان هو فيستفاد رواية عبيد الله بن زحر عنه ويرجح أن اسمه محمد وأما أبوه فهو حصين وكنيته أبو أيوب فلعل من سماه أيوب وقع\n_________\n(^١) وفي هامش الخلاصة يوم عاشوراء ١٢","vol":"9","page":122},{"text":"له غير مسمى فسماه بكنية أبيه*\n\n<span data-type='title' id=toc-7290>(١٧٠) (د-محمد)</span>\nبن حفص القطان أبو عبد الرحمن البصري قال عيسى بن شاذان. روى عن أبي قتيبة سلم بن قتيبة وعبد الرحمن بن مهدي ومحمد بن خالد الجهني وأبي داود الطيالسي وأبي عامر العقدي وأبي عاصم. وعنه أبو داود وحرب بن إسماعيل الكرماني ويعقوب بن سفيان ومحمد بن عبد الله الحضرمي وابن أبي الدنيا. ذكره ابن حبان في الثقات. قلت. وذكره أبو عبد الله أحمد بن منده في تاريخه وذكر أنه بغدادي حدث عنه ابن عيينة ويحيى القطان بالمناكير*\n\n<span data-type='title' id=toc-7291>(١٧١) (مد-محمد)</span>\nبن حفص حجازي. روى عن عمر بن علي بن الحسين.\nوعنه ابنه القاسم*\n\n<span data-type='title' id=toc-7292>(١٧٢) (خ م مدس-محمد)</span>\nبن أبي حفصة ميسرة أبو سلمة البصري. روى عن قتادة وأبي جمرة الضبعي وعمرو بن دينار والزهري ومحمد بن زياد الجمحي وعلي بن زيد بن جدعان. روى عنه الثوري وابن المبارك وإبراهيم بن طهمان وحماد بن زيد وروح بن عبادة وأبو إسحاق الفزاري وسعدان بن يحيى اللخمي وأبو معاوية الضرير وغيرهم. قال الدوري عن ابن معين ثقة وقال ابن أبي خيثمة عن ابن معين صالح وقال الآجري عن أبي داود ثقة غير أن يحيى بن سعيد لم يكن له فيه رأي وقال النسائي ضعيف وذكره ابن حبان في الثقات وقال يخطئ. قلت. وقال علي بن المديني ليس به بأس. قال وقلت ليحيى بن سعيد هل كتبت عنه فقال كتبت حديثه كله ثم رميت به بعد وهو نحو صالح","vol":"9","page":123},{"text":"ابن أبي الأخضر قال وسمعت معاذ بن معاذ يقول كتبت عنه ثم رغبت عنه لأني رأيته يأتي أشعث بن عبد الملك فإذا قام أتى إلى صبيان فأملوها عليه وقال ابن عدي هو من الضعفاء الذين يكتب حديثهم*\n\n<span data-type='title' id=toc-7293>(١٧٣) (خ-محمد)</span>\nبن الحكم المروزي أبو عبد الله الأحول. روى عن النضر ابن شميل. وعنه البخاري. قال أبو حاتم مجهول وقال ابن حبان في الثقات محمد بن الحكم بن سالم المروزي روى عن أحمد بن خالد المروزي. قلت. ذكره أبو يعلى الفراء في كتاب الطبقات ونقل عن الحلال أنه قال كان قد سمع من أبي عبد الله ومات قبله ولا أعلم أحدا أشد فهما من محمد بن الحكم الأحول فيما سأل بمناظرة واحتجاج ومعرفة وحفظ وكان أبو عبد الله يبوح إليه بالشئ من الفتيا لا يبوح به لكل أحد وكان خاصا بأبي عبد الله وبه توسل أبو طالب إلى أحمد وكان ابن عمه مات سنة ثلاث وعشرين ومائتين وزعم صاحب الزهرة أنه نسب إلى جده وأنه محمد بن عبدة بن الحكم وأن البخاري روى عنه أربعة أحاديث وقال الذهبي ما علمت روى عنه غير البخاري*\n\n<span data-type='title' id=toc-7294>(١٧٤) (فق-محمد)</span>\nبن الحكم الأسدي الكاهلي الكوفي. روى عن أبي وائل ونوف البكالي وعمن سمع عليا يقرأ حطب جهنم. وعنه الأعمش والمسيب ابن رافع وقيس بن الربيع. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7295>(١٧٥) (ق-محمد)</span>\nبن حماد الطهراني (^١) أبو عبد الله الحافظ الرازي. روى عنه عبد الرزاق ويعلى بن عبيد وأبي علي الحنفي وعفان وأبي عاصم وإسماعيل بن\n_________\n(^١) هكذا في التقريب بالمهملة لكن فى الخلاصة الظهراني بكسر المعجمة ١٢","vol":"9","page":124},{"text":"عبد الكريم الصنعاني ومكي بن إبراهيم وغيرهم. روى عنه ابن ماجه وابن أبي الدنيا وأبو علي الحسن بن أحمد بن هارون الخلال الرملي وأبو علي إسماعيل ابن الحسن العسقلاني وأحمد بن عبد الله بن نصر بن بجير وابن أبي حاتم وغيرهم قال ابن أبي حاتم سمعت منه مع أبي بالري وببغداد والإسكندرية وهو صدوق ثقة وقال ابن خراش كان عدلا ثقة وقال الدارقطني ثقة وذكره ابن حبان في الثقات وقال أبو سعيد بن يونس كان من أهل الرحلة في طلب الحديث وكان ثقة صاحب حديث يفهم خرج عن مصر وكانت وفاته بعسقلان سنة إحدى وسبعين ومائتين في ربيع الآخر. له عنده حديث أبي هريرة في الشفعة. قلت. وقال مسلمة بن قاسم كان من أصحاب عبد الرزاق وكان حافظا للحديث ثقة وأكثر ما حدث فمن حفظه وقال ابن عدي سمعت منصورا الفقيه يقول لم أر من الشيوخ أحدا فأحببت أن أكون مثله في الفضل غير ثلاثة فذكره أولهم وقال عبد الحق في أوائل الأحكام لا يحتج به وأخطأ في حديث كذا قال واعتمد على قول ابن حزم في حديث ابن جريج عن عمرو بن دينار عن أبي الشعثاء عن ابن عباس أن النبي ﵌ كان يغتسل بفضل ميمونة. أخطأ فيه الطهراني فإن مسلما أخرجه من هذا الوجه عن عمرو قال والذي يخطر على بالي أن أبا الشعثاء أخبرني فذكره قال الذهبي ما أخطأ إلا أنه اختصر صورة التحمل وقال ابن القطان لما رأى قول عبد الحق ابن الطهراني ضعيف هذا شيء لم يقله أحد بل هو ثقة حافظ وكان محمد بن يعقوب الفرجي يقول من أراد أن ينظر إلى أحمد بن","vol":"9","page":125},{"text":"حنبل وإسحاق وتلك الطبقة فلينظر إلى ابن الطهراني وقال أبو بكر بن جابر الرملي ما رأى مثل نفسه ولا رأيت أنا مثله*\n\n<span data-type='title' id=toc-7296>(١٧٦) (تمييز-محمد)</span>\nبن حماد الأبيوردي أبو عبد الله الزاهد. روى عن ابن عيينة والوليد بن مسلم ابن المبارك والقطان وأبي معاوية ووكيع وعبد الرزاق ومؤمل بن إسماعيل وأبي ضمرة أنس بن عياض وجماعة. روى عن الحسين بن منصور السلمي وهو من أقرانه ومحمد بن عبد الوهاب الفراء ومحمد بن حيويه الأسفرائني ومحمد بن أحمد بن أبي عون وحاجب بن أحمد بن يرحم الطوسي. ذكره ابن حبان في الثقات وقال مات سنة ثمان أو تسع وأربعين ومائتين (^١)\n\n<span data-type='title' id=toc-7297>(١٧٧) (قد ت سي-محمد)</span>\nبن حمران بن عبد العزيز القيسي (^٢) أبو عبد الله البصري. روى عن خالد الحذاء وداود بن أبي هند وعبد الله بن بسر الحبراني والفضل بن سويد وأبي قحذم النضر بن معبد وأشعث بن عبد الملك وبشر ابن نمير وإسماعيل بن مسلم العبدي والمكي وغيرهم. روى عنه معلى بن أسد العمي ومسلم بن إبراهيم وعبيد الله بن عمر القواريري وحميد بن مسعدة واحمد ابن عبدة الضبي ومحمد بن عبيد بن حساب وأبو كامل الجحدري وجماعة.\nقال أبو زرعة محله الصدق وقال أبو حاتم صالح وقال أبو داود كان ابن داود يثني عليه وقال النسائي ليس بالقوي وقال ابن عدي له أفراد وغرائب ما أرى به بأسا وعامة ما يرويه مما يحتمل عن من روى عنه وذكره ابن حبان\n_________\n(^١) محمد بن حماد الزرقى في ابن أبي حميد ١٢ خلاصه\n(^٢) بقاف ١٢ ح","vol":"9","page":126},{"text":"في الثقات وقال يخطئ*\n\n<span data-type='title' id=toc-7298>(١٧٨) (خت م د سي-محمد)</span>\nبن حمزة بن عمرو الأسلمي. حجازي. روى عن أبيه. وعنه ابناه حمزة وأبو بكر وأبو الزناد وأسامة بن زيد الليثي وكثير بن زيد الأسلمي. ذكره ابن حبان في الثقات. قلت. ضعفه ابن حزم وعاب ذلك عليه القطب الحلبي وقال لم يضعفه قبله أحد انتهى وقال ابن القطان لا يعرف حاله*\n\n<span data-type='title' id=toc-7299>(١٧٩) (ق-محمد)</span>\nبن حمزة بن يوسف بن عبد الله بن سلام (^١) وقيل هو محمد ابن حمزة بن محمد بن يوسف. روى عن أبيه عن جده عبد الله بن سلام وقيل عن أبيه عن جده عن عبد الله. روى عنه معمر بن راشد وعبد الله بن سالم الحمصي والوليد بن مسلم. قال أبو حاتم لا بأس به وذكره ابن حبان في الثقات. تقدم حديثه في أبيه*\n\n<span data-type='title' id=toc-7300>(١٨٠) (د ت ق-محمد)</span>\nبن حميد بن حيان (^٢) التميمي الحافظ أبو عبد الله الرازي. روى عن يعقوب بن عبد الله القمي وإبراهيم بن المختار وجرير بن عبد الحميد وابن المبارك ومهران بن أبي عمرو هارون بن المغيرة وأبي تميلة يحيى ابن واضح وسلمة بن الفضل وعبد الله بن عبد القدوس وأبي زهير عبد الرحمن ابن مغرا والفضل بن موسى السيناني ونعيم بن ميسرة النحوي وحكام بن سلم والحكم بن بشير بن سلمان وزافر بن سليمان وزيد بن الحباب وأبي داود الطيالسي وعلي بن أبي بكر الإسفذني ويحيى بن الضريس وجماعة. وعنه أبو داود والترمذي وابن ماجه وأحمد بن حنبل ويحيى بن معين وماتا قبله\n_________\n(^١) سلام مخفف ١٢ خلاصه\n(^٢) حيان بتحتانية ١٢ خلاصه","vol":"9","page":127},{"text":"وعبد الله بن عبد الصمد بن أبي خداش وهو من أقرانه ومحمد بن إسحاق الصاغاني ومحمد بن يحيى الذهلي وصالح بن محمد الأسدي وأحمد بن علي الأبار وجعفر بن أحمد بن نصر الحافظ والحسن بن علي المعمري وعبد الله ابن أحمد بن حنبل وأبو بكر بن أبي الدنيا ومحمد بن هارون الرؤياني والقاسم ابن زكرياء المطرز ومحمد بن جرير الطبري وعبد الله بن محمد البغوي وآخرون. قال أبو زرعة الرازي من فاته ابن حميد يحتاج أن ينزل في عشرة آلاف حديث وقال عبد الله بن أحمد عن أبيه لا يزال بالري علم ما دام محمد ابن حميد حيا قال عبد الله قدم علينا محمد بن حميد حيث كان أبي بالعسكر فلما خرج قدم أبي وجعل أصحابه يسألونه عنه فقال لي ما لهؤلاء قلت قدم هاهنا فحدثهم بأحاديث لا يعرفونها قال لي كتبت عنه قلت نعم فأريته إياه فقال أما حديثه عن ابن المبارك وجرير فصحيح وأما حديثه عن أهل الري فهو أعلم وقال أبو قريش محمد بن جمعة كنت في مجلس الصاغاني فحدث عن ابن حميد فقلت تحدث عن ابن حميد فقال وما لي لا أحدث عنه وقد حدث عنه أحمد ويحيى قال وقلت لمحمد بن يحيى الذهلي ما تقول في محمد بن حميد قال ألا تراني هو ذا أحدث عنه وقال ابن أبي خيثمة سئل ابن معين فقال ثقة لا بأس به رازي كيس وقال علي بن الحسين بن الجنيد عن ابن معين ثقة وهذه الأحاديث التي يحدث بها ليس هو من قبله إنما هو من قبل الشيوخ الذين يحدث عنهم وقال أبو العباس بن سعيد سمعت جعفر بن أبي عثمان الطيالسي يقول ابن حميد ثقة كتب عنه يحيى وروى عنه من يقول فيه هو","vol":"9","page":128},{"text":"أكبر منهم وقال أبو حاتم الرازي سألني يحيى بن معين عن ابن حميد من قبل أن يظهر منه ما ظهر فقال أي شيء ينقمون منه فقلت يكون في كتابه شيء فيقول ليس هذا هكذا فيأخذ القلم فيغيره فقال بئس هذه الخصلة قدم علينا بغداد فأخذنا منه كتاب يعقوب القمي ففرقنا الأوراق بيننا ومعنا أحمد فسمعناه ولم نر إلا خيرا وقال يعقوب بن شيبة محمد بن حميد كثير المناكير وقال البخاري في حديثه نظر وقال النسائي ليس بثقة وقال الجوزجانى ردى المذهب غير ثقة وقال فضلك الرازي عندي عن ابن حميد خمسون ألفا لا أحدث عنه بحرف وقال إسحاق بن منصور الكوسج قرأ علينا محمد بن حميد كتاب المغازي عن سلمة فقضي أني صرت إلى علي بن مهران فرأيته يقرأ كتاب المغازي عن سلمة فقلت له قرأ علينا محمد بن حميد قال فتعجب علي وقال سمعه محمد بن حميد مني وقال صالح بن محمد الأسدي كان كلما بلغه عن سفيان يحيله على مهران وما بلغه عن منصور يحيله على عمرو بن أبي قيس ثم قال كل شيء كان يحدثنا ابن حميد كنا نتهمه فيه وقال في موضع آخر كانت أحاديثه نزيد وما رأيت أحدا أجرأ على الله منه كان يأخذ أحاديث الناس فيقلب بعضه على بعض وقال أيضا ما رأيت أحدا أحذق بالكذب من رجلين سليمان الشاذكوني ومحمد بن حميد كان يحفظ حديثه كله وقال جعفر بن محمد بن حماد سمعت محمد بن عيسى الدامغاني يقول لما مات هارون بن المغيرة سألت محمد بن حميد أن يخرج إلي جميع ما سمع فأخرج إلي جزازات (^١) فأحصيت جميع ما فيه ثلاثمائة ونيفا وستين حديثا. قال جعفر وأخرج ابن حميد عن هارون\n_________\n(^١) الجزاز والجزازة بضمهما والجزة بالكسر ما جز من الشيء ١٢ قاموس","vol":"9","page":129},{"text":"بعد بضعة عشر ألف حديث وقال أبو القاسم ابن أخي أبي زرعة سألت أبا زرعة عن محمد بن حميد فأومى بإصبعه إلى فمه فقلت له كان يكذب فقال برأسه نعم فقلت له كان قد شاخ لعله كان يعمل عليه ويدلس عليه فقال لا يا بني كان يتعمد وقال أبو نعيم بن عدي سمعت أبا حاتم الرازي في منزله وعنده ابن خراش وجماعة من مشايخ أهل الري وحفاظهم فذكروا ابن حميد فأجمعوا على أنه ضعيف في الحديث جدا وأنه يحدث بما لم يسمعه وأنه يأخذ أحاديث أهل البصرة والكوفة فيحدث بها عن الرازبين وقال أبو حاتم حضرت محمد ابن حميد وعنده عون بن جرير فجعل ابن حميد يحدث بحديث عن جرير فيه شعر فقال عون ليس هذا الشعر في الحديث إنما هو من كلام أبي فتغافل ابن حميد ومر فيه وقال أبو العباس بن سعيد سمعت داود بن يحيى يقول حدثنا عنه أبو حاتم قديما ثم تركه بأخرة. قال وسمعت ابن خراش يقول ثنا ابن حميد وكان والله يكذب وقال سعيد بن عمرو البرذعي قلت لأبي حاتم أصح ما صح عندك في محمد بن حميد الرازي أي شيء هو فقال لي كان بلغني عن شيخ من الخلقانيين أن عنده كتابا عن أبي زهير فأتيته فنظرت فيه فإذا الكتاب ليس من حديث أبي زهير وهي من حديث علي بن مجاهد فأبى أن يرجع عنه فقمت وقلت لصاحبي هذا كذاب لا يحسن أن يكذب. قال ثم أتيت محمد بن حميد بعد ذاك فأخرج إلي ذلك الجزء بعينه فقلت لمحمد بن حميد ممن سمعت هذا قال من علي بن مجاهد فقرأه وقال فيه ثنا علي بن مجاهد فتحيرت فأتيت الشاب الذي كان معي فأخذت بيده فصرنا إلى ذلك الشيخ","vol":"9","page":130},{"text":"فسألناه عن الكتاب الذي أخرجه إلينا فقال قد استعاره مني محمد بن حميد وقال أبو حاتم فبهذا استدللت على أنه كان يومئ إلى أنه أمر مكشوف وحكى ابن أبي حاتم عن أبيه نحو ذلك وسمى ذلك الشيخ عبدك ختن أبي عمران الصوفي وسمى رفيق أبي حاتم أحمد بن السندي وقال أبو داود في السنن سمعت محمد بن حميد يقول سمعت يعقوب يقول كل شيء حدثتكم عن جعفر عن سعيد عن النبي ﵌ فهو مسند عن ابن عباس. ليس له في السنن غير هذا. قال البخاري وغيره مات سنة ثمان وأربعين ومائتين. قلت.\nوروى غنجار في تاريخه أن أبا زرعة سئل عنه فقال تركه محمد بن إسماعيل فلما بلغ ذلك البخاري قال بره لنا قديم وقال البيهقي كان إمام الأئمة يعني ابن خزيمة لا يروي عنه وقال النسائي فيما سأله عنه حمزة الكناني محمد بن حميد ليس بشيء قال فقلت له البتة قال نعم قلت ما أخرجت له شيئا قال لا قال وذكرته له وما فقال غرائب عندي عنه وقال في موضع آخر محمد بن حميد كذاب وكذا قال ابن وارة وقال الخليلي كان حافظا عالما بهذا الشأن رضيه أحمد ويحيى وقال البخاري فيه نظر فقيل له في ذلك فقال أكثر على نفسه وقال ابن حبان ينفرد عن الثقات بالمقلوبات وقال أبو علي النيسابوري قلت لابن خزيمة لو حدث الأستاذ عن محمد بن حميد فإن أحمد قد أحسن الثناء عليه فقال إنه لم يعرفه ولو عرفه كما عرفناه ما أثنى عليه أصلا*\n\n<span data-type='title' id=toc-7301>(١٨١) (خت م س ق-محمد)</span>\nبن حميد اليشكري أبو سفيان المعمري البصري نزيل بغداد وقيل له المعمري لأنه رحل إلى معمر وكان مشهورا بالصلاح","vol":"9","page":131},{"text":"والعبادة. روى عن معمر وهشام بن حسان وسفيان الثوري. روى عنه يحيى ابن يحيى النيسابوري والنفيلي وعبد الله بن عون الخراز ومحمد بن عيسى ابن الطباع وأبو خيثمة زهير بن حرب وعمرو الناقد وسريج بن يونس وسنيد ابن داود والجارود بن معاذ الترمذي وسفيان بن وكيع ومحمد بن عبد الله ابن نمير وسعيد بن داود وحميد بن الربيع اللخمي وغيرهم. قال ابن أبي خيثمة وغير واحد عن ابن معين ثقة وقال عثمان الدارمي عن ابن معين رجل صدوق وقال صالح بن محمد الأسدي وابن معين المعمري أحب إلي من عبد الرزاق وقال أبو حاتم صالح الحديث وقال أبو داود ثقة وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قال ابن قانع مات سنة اثنتين وثمانين ومائة. قلت. ووثقه أبو خيثمة زهير بن حرب فيما ذكره ابن شاهين في الثقات وذكره العقيلي في الضعفاء وقال في حديثه نظر*\n\n<span data-type='title' id=toc-7302>(١٨٢) (محمد)</span>\nبن حميد المحاربي. عن عمر بن عبيد. صوابه محمد بن عبيد وسيأتي*\n\n<span data-type='title' id=toc-7303>(١٨٣) (ت ق-محمد)</span>\nبن أبي حميد واسمه إبراهيم الأنصاري الزرقي أبو إبراهيم المدني يلقب حماد. روى عن زيد بن أسلم ونافع مولى ابن عمرو سعيد المقبري والمطلب بن عبد الله بن حنطب وعون بن عبد الله بن عتبة بن مسعود وأبي حازم سلمة بن دينار وحفص بن عبيد الله بن أنس بن مالك واسماعيل ابن محمد بن سعد بن أبي وقاص وموسى بن وردان والزبيري وعمرو ابن شعيب وجماعة. روى عنه سعيد بن أبي هلال ومات قبله وابن أبي فديك","vol":"9","page":132},{"text":"ومحمد بن أبي عدي والدراوردي وأبو حمزة وأبو عامر العقدي وأبو علي الحنفي والواقدي وعبد الله بن نافع الصائغ وروح بن عبادة وأبو داود الطيالسي والقعنبي وآخرون. قال عبد الله بن أحمد عن أبيه أحاديثه مناكير وقال الدوري عن ابن معين ضعيف ليس حديثه بشيء وقال الجوزجاني واهي الحديث ضعيف وقال البخاري منكر الحديث وقال النسائي ليس بثقة وقال أبو زرعة ضعيف الحديث وقال أبو حاتم كان رجلا ضرير او هو منكر الحديث ضعيف الحديث مثل ابن أبي سبرة ويزيد بن عياض يروي عن الثقات المناكير وقال ابن عدي ضعفه بين على ما يرويه وحديثه مقارب وهو مع ضعفه يكتب حديثه. قلت. وقال ابن أبي مريم عن ابن معين منكر الحديث وكذا قال الساجي وقال أبو داود والدارقطني ضعيف وقال ابن حبان لا يحتج به وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وذكره ابن البرقي فيمن كان الغالب على روايته الضعف وقال ابن شاهين في الثقات قال أحمد ابن صالح يعني المصري محمد بن أبي حميد ثقة لا شك فيه حسن الحديث روى عنه أهل المدينة يقولون حماد بن أبي حميد وغيرهم يقولون محمد بن أبي حميد ولقد قال رجل محمد وحماد أخوان ضعيفان وهذا الرجل هو الضعيف إذ يضعف رجلا لم يخلق ولم يكونا أخوين قط إنما هو واحد فجعل واحدا اثنين ثم جعلهما ضعيفين فمن أضعف من هذا الذي يبسط لسانه فيمن لا يعرف انتهى فرضنا أن هذا الرجل غلط في جعله إياه اثنين لكنه لم يقدم على تضعيفه إلا بعد أن يتبين له أن أحاديثه ضعيفة لشذوذها أو إنكارها أو غير","vol":"9","page":133},{"text":"ذلك فالبحث الذي قاله أحمد بن صالح غير صحيح لا سيما والألسنة كلها منطبقة على تصحيفه وقد فرق يحيى بن معين فيما نقله ابن عدي بين محمد بن أبي حميد الذي يقال له حماد ومحمد بن أبي حميد الزهري فنقل عن الدوري عن يحيى بن معين محمد بن أبي حميد وهو حماد بن أبي حميد مديني ليس حديثه بشيء ثم قال محمد بن أبي حميد الزهري مديني روى حديثه أبو بكر بن عياش منكر الحديث ثم أورد ابن عدي من رواية يحيى بن يعلى عن محمد بن أبي حميد حديثين وقال يحيى كوفي مثل أبي بكر فإن كانا اثنين فهذا الزهري مجهول وإن كانا واحدا وهو الأقرب فإن روايتهما متقاربة*\n\n<span data-type='title' id=toc-7304>(١٨٤) (محمد)</span>\nبن أبي حميد الزهري. شيخ لأبي بكر بن عياش. ذكر في الذي قبله*\n\n<span data-type='title' id=toc-7305>(١٨٥) (خ مد س ق-محمد)</span>\nبن حمير بن أنيس القضاعي ثم السليحي (^١) أبو عبد الحميد ويقال أبو عبد الله الحمصي. روى عن إبراهيم بن أبي عبلة ومحمد بن زياد الألهاني ومعاوية بن سلام وثابت بن عجلان والأوزاعي وبشر بن جبلة وخالد بن أبي حميد المهري وزيد بن جبيرة وشعيب بن أبي حمزة والثوري وابن لهيعة وغيرهم. روى عنه سليمان بن عبد الرحمن الدمشقي وخطاب بن عثمان الفوزي وعبد الله بن يوسف التنيسي ونعيم ابن حماد وحيوة بن شريح وأبو التقى هشام بن عبد الملك اليزني ويحيى بن عثمان بن سعيد بن كثير بن دينار وداود بن رشيد وعمر بن حفص الوصابي وعيسى بن هلال السليحي وهو عيسى بن أبي عيسى المعروف بابن\n_________\n(^١) السليحى بكسر اللام ١٢","vol":"9","page":134},{"text":"البراد ومحمد بن مصفى وعمران بن بكار وأبو عتبة أحمد بن الفرج وآخرون. قال عبد الله بن أحمد عن أبيه ما علمت إلا خيرا وقال ابن معين ودحيم ثقة وقال أبو حاتم يكتب حديثه ولا يحتج به ومحمد بن حرب وبقية أحب إلي منه وقال النسائي ليس به بأس وذكره ابن حبان في الثقات قال أبو سعيد بن يونس توفي بحمص في صفر سنة مائتين. قلت. وكذا قال البخاري عن يزيد بن عبد ربه وقال الدارقطني لا بأس به وقال ابن قانع صالح ونقل ابن الحوزى في الموضوعات عن يعقوب بن سفيان أنه قال ليس بالقوي ولهم شيخ آخر يقال له*\n\n<span data-type='title' id=toc-7306>(١٨٦) (تمييز-محمد)</span>\nبن حمير جزري. يروي عن بقية. روى عنه جعفر بن محمد بن فضيل. ذكره ابن عدي في ترجمة أحمد بن عبد الرحمن بن جحدر وأخرج الدارقطني في المؤتلف من رواية اليمان بن يزيد عن محمد بن حمير عن أبيه عن محمد بن علي بن الحسين بن علي عن أبيه عن جده رفعه إن أصحاب الكبائر من موحدي الأمم الذين ماتوا غير تائبين من دخل منهم النار في الباب الأول لا تزرق أعينهم ولا تسود وجوههم حرم الله صورهم على النار من أجل السجود قال الدارقطني لا أعرف محمدا إلا في هذا الحديث وهو منكر الحديث والراوي عنه ضعيف. قلت. واستدركه النباتي على ابن عدي وأظنه الجزري الذي ذكره أبي عدي وقال الذهبي تفرد عنه يحيى بن يمان ولعله سقط بينه وبين جعفر رجل*\n\n<span data-type='title' id=toc-7307>(١٨٧) (ق-محمد)</span>\nبن حنظلة بن محمد بن عباد بن جعفر المخزومي المدني. روى","vol":"9","page":135},{"text":"عن معروف بن مشكان. وعنه إبراهيم بن محمد الشافعي. ذكره ابن حبان في الثقات تقدم حديثه في عبد الرحمن بن كيسان. قلت. هو مكي لا مدني وقال الذهبي لا يعرف* (^١)\n\n<span data-type='title' id=toc-7308>(١٨٨) (س-محمد)</span>\nبن حنين. عن ابن عباس. وعنه عمرو بن دينار كذا وقع في بعض النسخ من النسائي وفي الأصول القديمة محمد بن جبير وهو ابن مطعم وهو الصواب وكذلك هو في المسند وغيره. قلت. وقد ذكر الدارقطني إن محمد بن حنين أيضا روى عن ابن عباس قال وهو أخو عبيد بن حنين وكذا هو مجود في السنن الكبرى رواية ابن الأحمر عن النسائي والله أعلم وقال الحاكم لا أعرف روى عنه غير عمرو بن دينار*\n\n<span data-type='title' id=toc-7309>(١٨٩) (محمد)</span>\nبن حويطب في ابن أبي حرملة*\n\n<span data-type='title' id=toc-7310>(١٩٠) (م-محمد)</span>\nبن حيان أبو الأحوص البغوي نزيل بغداد. روى عن هشيم وعبد العزيز بن أبي حازم وحميد بن عبد الرحمن الرواسي وابن علية ومسلم بن خالد الزنجي ومعاذ بن معاذ ووكيع وعمرو بن أيوب الموصلي وإسحاق بن يوسف الأزرق وحماد بن خالد ويحيى بن اليمان وعمرو بن عبيد وعفان. روى عنه مسلم حديثا واحدا وأحمد بن حنبل والذهلى واحمد ابن منيع وعثمان بن خرزاذ وحاتم بن الليث الجوهري وعباس الدوري وصالح بن محمد وابن أبي الدنيا وإبراهيم الحربي وموسى بن هارون ويعقوب ابن شيبة وعلي بن عبد العزيز البغوي وابن أخيه عبد الله بن محمد بن عبد العزيز وغيرهم. وقال عبد الخالق بن منصور سألت ابن معين عنه\n_________\n(^١) محمد بن الحنفية في ابن على ١٢ خلاصه","vol":"9","page":136},{"text":"فقال ليته حدث بما سمع فكيف يكذب وقال ابن أبي خيثمة عن ابن معين ثقة وقال يعقوب بن شيبة كان ثبتا وقال صالح بن محمد الأسدي صدوق وذكره ابن حبان في الثقات وقال هو وغيره مات سنة سبع وعشرين ومائتين. قلت. وقال ابن سعد سمع سماعا كثيرا وكان ثقة وفي الزهرة.\nروى عنه مسلم ثلاثة أحاديث*\n\n<span data-type='title' id=toc-7311>(محمد مع الخاء في الآباء)</span>\n<span data-type='title' id=toc-7312>(١٩١) (ع-محمد)</span>\nبن خازم (^١) التميمي السعدي مولاهم أبو معاوية الضرير الكوفي يقال عمي وهو ابن ثمان سنين أو أربع. روى عن عاصم الأحول وأبي مالك الأشجعي وسعد ويحيى ابني سعيد الأنصاري والأعمش وداود بن أبي هند وعبيد الله بن عمر العمري وأبي بردة بريد بن عبد الله بن أبي بردة بن أبي موسى وإسماعيل بن أبي خالد وجعفر بن برقان وحجاج بن أرطاة وسهيل بن أبي صالح وأبي سفيان السعدي وأبي العميس وجويبر بن سعيد وخالد بن إلياس وهشام بن عروة ومالك بن مغول ومحمد بن سوقة ويزيد بن زياد بن أبي الجعد وهشام بن حسان وخلق كثير. وعنه إبراهيم وابن جريج وهو أكبر منه ويحيى القطان وهو من أقرانه ويحيى بن حسان التنيسي وأسد بن موسى وأحمد بن حنبل وإسحاق بن راهويه وأبو الوليد الطيالسي وأبو بكر وعثمان ابنا أبي شيبة وسعيد بن منصور وعلي بن عبد الله المديني ومحمد بن سلام البيكندي ومسدد ويحيى بن يحيى النيسابوري وأبو كريب ومحمد بن عبد الله بن نمير ويوسف ابن عيسى المروزي ويحيى بن جعفر البيكندي وأحمد بن منيع وأحمد بن\n_________\n(^١) خازم بمعجمتين ١٢ تقريب","vol":"9","page":137},{"text":"سنان القطان وسعيد بن يحيى بن أزهر وسهل بن عثمان العسكري وصدقة ابن الفضل وعمرو بن محمد بن بكير الناقد وقتيبة بن سعيد ووهب بن بقية وهناد بن السري وأبو موسى محمد بن المثنى وعلي بن حرب الطائى والحسن ابن عرفة وسعدان بن نصر وأحمد بن عبد الجبار العطاردي وآخرون. قال أيوب بن إسحاق بن سافري سألت أحمد ويحيى عن أبي معاوية وجرير قالا أبو معاوية أحب إلينا يعنيان في الأعمش وقال عبد الله بن أحمد سمعت أبي يقول أبو معاوية الضرير في غير حديث الأعمش مضطرب لا يحفظها حفظا جيدا وقال الدوري عن ابن معين أبو معاوية أثبت في الأعمش من جرير وروى أبو معاوية عن عبيد الله بن عمر مناكير وقال معاوية بن صالح سألت ابن معين من أثبت أصحاب الأعمش قال أبو معاوية بعد شعبة وسفيان وقال عثمان الدارمي قلت لابن معين أبو معاوية أحب إليك في الأعمش أو وكيع فقال أبو معاوية أعلم به وقال ابن أبي خيثمة قيل لابن معين أيهما أحب إليك في الأعمش عيسى بن يونس أو حفص بن غياث قال أبو معاوية وقال أيضا عن ابن معين قال لنا وكيع من تلزمون قلنا نلزم أبا معاوية قال أما إنه كان يعد علينا في حياة الأعمش ألفا وسبعمائة وقال الدوري قلت لابن معين كان أبو معاوية أحسنهم حديثا عن الأعمش قال كانت الأحاديث الكبار العالية عنده وقال ابن المديني كتبنا عن أبي معاوية ألفًا وخمسمائة حديث وكان عند الأعمش ما لم يكن عند أبي معاوية أربع مائة ونيف وخمسون حديثا وقال شبابة بن سوار كنا عند شعبة فجاء أبو معاوية فقال شعبة هذا صاحب","vol":"9","page":138},{"text":"الأعمش فاعرفوه وقال إبراهيم الحربي قال وكيع ما أدركنا أحدا كان أعلم بأحاديث الأعمش من أبي معاوية وقال الحسين بن إدريس قلت لابن عمار علي بن مسهرا كبر أم أبو معاوية في الأعمش قال أبو معاوية قال ابن عمار سمعته يقول كل حديث قلت فيه حدثنا فهو ما حفظته من في المحدث وكل حديث قلت وذكر فلان فهو مما قرئ من كتاب وقال العجلي كوفي ثقة وكان يرى الإرجاء وكان لين القول فيه وقال يعقوب بن شيبة كان من الثقات وربما دلس وكان يرى الا رجاء وقال الآجري عن أبي داود كان مرجئا وقال مرة كان رئيس المرجئة بالكوفة وقال النسائي ثقة وقال ابن خراش صدوق وهو في الأعمش ثقة وفي غيره فيه اضطراب وذكره ابن حبان في الثقات وقال كان حافظا متقنا ولكنه كان مرجئا خبيثا. قال أحمد بن حنبل وغير واحد مات سنة (١١٣) وقال ابن نمير مات سنة (٤) وقال ابن المديني وآخرون مات سنة خمس وتسعين ومائة (^١). قلت. وقال ابن سعد كان ثقة كثير الحديث يدلس وكان مرجئا وقال النسائي ثقة في الأعمش وقال أبو زرعة كان يرى الإرجاء قيل له كان يدعو إليه قال نعم وقال ابن أبي حاتم عن أبيه أثبت الناس في الأعمش سفيان ثم أبو معاوية ومعتمر بن سليمان أحب إلي من أبي معاوية يعني في غير حديث الأعمش وقال أبو داود قلت لأحمد كيف حديث أبي معاوية عن هشام بن عروة قال فيها أحاديث مضطربة يرفع منها أحاديث إلى النبي ﵌*\n\n<span data-type='title' id=toc-7313>(١٩٢) (س-محمد)</span>\nبن خالد بن جبلة. هو ابن جبلة. تقدم*\n_________\n(^١) وله اثنتان وثمانون سنة ١٢ تقريب","vol":"9","page":139},{"text":"<span data-type='title' id=toc-7314>(١٩٣) (د-محمد)</span>\nبن خالد بن الحويرث المخزومي المكي. روى عن أبيه. روى عنه روح بن عبادة وأبو نعيم. قلت. ذكر ابن أبي حاتم عن أبيه إنه لا يعرف*\n\n<span data-type='title' id=toc-7315>(١٩٤) (ق-محمد)</span>\nبن خالد بن خداش (^١) بن عجلان المهلبي. مولاهم أبو بكر الضرير البصري. سكن بغداد. روى عن أبيه وإسماعيل بن علية وابن مهدي وعبيد بن واقد ومحمد بن عبد الله الأنصاري والمنهال بن بحر ويحيى بن أبي الحجاج المنقري وجماعة. روى عنه ابن ماجه وإبراهيم الحربي وابن خزيمة وابن بجير وإسحاق بن داود الصواف والحسن بن محمد بن شعبة ومحمد بن نوح ابن حرب العسكري وأبو عروبة الحراني وأبو بكر بن أبي داود وغيرهم. ذكره ابن حبان في الثقات وقال ربما أغرب عن أبيه والله أعلم*\n\n<span data-type='title' id=toc-7316>(١٩٥) (س-محمد)</span>\nبن خالد بن خلي (^٢) الكلاعي أبو الحسين الحمصي. روى عن أبيه وأحمد بن خالد الوهبي وبشر بن شعيب بن أبي حمزة وأبي اليمان وعبد العزيز بن موسى اللاحوني وغيرهم. روى عنه النسائي وابنه أبو بكر أحمد ابن محمد بن خالد وأبو بشر الدولابي وأبو عوانة الإسفرائيني وأحمد بن عبد الله ابن نصر بن بجير وحاجب بن أركين الفرغاني وعبد الصمد بن سعيد الكندي ويحيى بن صاعد وابن أبي حاتم وأحمد بن عمير بن جوصاء وأبو العباس الأصم وغيرهم. قال النسائي ثقة وقال ابن أبي حاتم صدوق وقال الدارقطني ليس به بأس*\n\n<span data-type='title' id=toc-7317>(١٩٦) (د-محمد)</span>\nبن خالد بن رافع بن مكيث (^٣) الجهني. روى عن عمه الحارث\n_________\n(^١) خداش بكسر المعجمة ١٢ خلاصه\n(^٢) خلى بوزن جلى ١٢ تقريب\n(^٣) مكيث بفتح الميم وكسر الكاف بعدها تحتانية ثم مثلثة ١٢ تقريب","vol":"9","page":140},{"text":"ابن رافع. روى عنه عثمان بن زفر الجهني وإبراهيم بن محمد بن أبي يحيى. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7318>(١٩٧) (محمد)</span>\nبن خالد بن طارق الرازي أبو مريم. ذكره صاحب الزهرة وقال روى عنه (خ) أحاديث ولم أره لغيره*\n\n<span data-type='title' id=toc-7319>(١٩٨) (ق-محمد)</span>\nبن خالد بن عبد الله بن عبد الرحمن بن يزيد الواسطي الطحان مولى النعمان بن مقرن. روى عن أبيه والفرج بن فضالة وهشيم بن بشير وأبي شهاب بن عبد ربه بن نافع وإبراهيم بن سعد وشريك بن عبد الله النخعي وأبي جزء نصر بن طريف وعبد الحكيم بن منصور الخزاعي وعدة. روى عنه ابن ماجه وبقي بن مخلد وإسماعيل بن عبد الله سمويه وأبو بكر بن أبي عاصم وعثمان بن خرزاذ الأنطاكي وعبد الله بن قحطبة الصلحي ووهب بن إبراهيم القاضي والحسن بن سفيان وأبو يعلى الموصلي وإبراهيم بن يوسف الهسنجاني واسلم ابن سهل الواسطي بحشل وآخرون. قال البخاري قال ابن معين لا شيء وأنكر روايته عن أبيه عن الأعمش وابن أبي عروبة قال يحيى قال خالد كتبت حديث الأعمش ولم أسمع منه وقال أبو حاتم سألت ابن معين عنه فقال ذاك رجل سوء كذاب. قال وسألت عمرو بن عون عنه فقال اكتب عنه وقال ابن أبي حاتم سألت أبي عنه فقال بلغني عن ابن معين أنه قال أخرج محمد ابن خالد عن أبيه عن الأعمش ولم يسمع أبوه من الأعمش وأخرج أصناف ابن أبي عروبة وأخرج أشياء منكرة وقال سعيد بن عمرو البرذعي وسألته يعني أبا زرعة عنه فقال رجل سوء وقال ابن أبي حاتم عن أبي زرعة أخبرني","vol":"9","page":141},{"text":"وهب القاضي سمعت محمد بن خالد الواسطي يقول لم أسمع من أبي إلا حديثا واحدا. قال ثم حدث عنه حديثا كثيرا. قال أبو زرعة ولم يسمع أبوه من الأعمش حرفا وقال أيضا ضعيف لا أحدث عنه ولم يقرأ علينا حديثه وكان حدث عنه قديما وأبى أن يقرأ علينا حديثه وقال أيضا سئل أبي عنه فقال هو على يدي عدل وقال ابن عدي وأشد ما أنكر عليه يحيى بن معين وأحمد روايته عن أبيه عن الأعمش ثم له من الحديث الذي أنكر عليه غير ما ذكرت وذكره ابن حبان في الثقات وقال يخطئ ويخالف وقال أبو القاسم مولده سنة (١٥٠) ومات سنة أربعين ومائتين. قلت. وفيها أرخه ابن أبي عاصم وقوله على يدي عدل معناه قرب من الهلاك وهذا مثل للعرب كان لبعض الملوك شرطي اسمه عدل فإذا دفع إليه من جنى جناية جزموا بهلاكه غالبا ذكره ابن قتيبة وغيره وظن بعضهم أنها من ألفاظ التوثيق فلم يصب وذكره الخليلي أنه روى عن مالك أحاديث لا يتابع عليها قال وهو ضعيف جدا وأسند ابن عدي عن ابن معين قال محمد بن خالد كذاب إن لقيتموه فاصفعوه (^١) وقال العقبلى\n\n<span data-type='title' id=toc-7320>(١٩٩) (٤ - محمد)</span>\nبن خالد بن عثمة (^٢) الحنفي البصري. وعثمة أمه. روى عن إبراهيم بن إسماعيل بن أبي حبيبة ومالك بن أنس وسليمان بن بلال وموسى ابن يعقوب الزمعي وعبد الله بن عبد الرحمن الجمحي وسعيد بن بشير وعبد الله\n_________\n(^١) صفعه كمنعه اى ضرب قفاه بجمع كفه لا شديدا او هو ان يبسط كفه فيضرب ١٢ قاموس\n(^٢) عثمة بمثلثة ساكنة قبلها فتحة ١٢ تقريب","vol":"9","page":142},{"text":"ابن منيب وكثير بن عبد الله بن عمرو بن عوف وجماعة. روى عنه بندار وأبو موسى وهلال بن بشر وعلي بن المديني ومحمد بن عبد الله بن عبيد بن عقيل وعمرو بن علي وأبو قلابة الرقاشي ومحمد بن يونس الكديمي وآخرون قال عبد الله بن أحمد عن أبيه ما أرى بحديثه بأسا وقال أبو زرعة لا بأس به وقال أبو حاتم صالح الحديث وذكره ابن حبان في الثقات وقال ربما أخطأ*\n\n<span data-type='title' id=toc-7321>(د سي ق-محمد)</span>\nبن خالد بن محمد. ويقال ابن موسى الوهبي أبو يحيى بن أبي مخلد الحمصي كان أكبر من أخيه أحمد. روى عن إسماعيل ابن أبي خالد وعبيد الله بن الوصابي وعبد العزيز بن عمر بن عبد العزيز وابن جريج ومعرف بن واصل وعبد الرحمن بن سليمان بن الغسيل وأبي حنيفة وغيرهم. روى عنه الربيع بن روح وهشام بن عمار ومحمد بن مصفى ويحيى ابن صالح وعمرو بن عثمان بن سعيد بن كثير بن دينار وكثير بن عبيد المذحجي وعدة. قال الآجري عن أبي داود لا بأس به. مات قبل بقية وذكره ابن حبان في الثقات وقال مات قبل التسعين والمائة. قلت. وقال الدارقطني ثقة*\n\n<span data-type='title' id=toc-7322>(٢٠٠) (ق-محمد)</span>\nبن خالد الجندي (^١) الصنعاني المؤذن. روى عن أبان بن صالح عن الحسن عن أنس حديث لا مهدي إلا عيسى وعن شبل بن عباد وعبد الصمد بن معقل. روى عنه الشافعي وزيد ويقال يحيى بن السكن الجندي وعبد الحميد بن عمر ومنصور بن محمد بن مروان البلخي العابد روى له ابن ماجه حديث المهدي. أخرجه عن يونس بن عبد الا على عن\n_________\n(^١) الجندي بفتح الجيم والنون ١٢ تقريب","vol":"9","page":143},{"text":"الشافعي وروى الآبري (^١) في مناقب الشافعي بإسناد له عن يونس قال جاءني رجل عليه منطقة وإزار فقال لي تعرف من محمد بن خالد قلت لا فقال هذا مؤذن الجند وهو ثقة فقلت أتت ابن معين قال نعم قال الإبري محمد بن خالد غير معروف عند أهل الصناعة من أهل النقل وقد تواترت الأخبار واستفاضت بكثرة رواتها عن المصطفى ﵌ في المهدي وأنه من أهل بيته وأنه يملك سبع سنين ويملأ الأرض عدلًا وأن عيسى ﵊ يخرج فيساعده على قتل الدجال وأنه يؤم هذه الأمة وعيسى خلفه في طول من قصته وأمره. وقال البيهقي قال أبو عبد الله الحافظ محمد بن خالد مجهول واختلفوا عليه في إسناده فرواه صامت بن معاذ قال ثنا يحيى بن السكن ثنا محمد بن خالد فذكره قال صامت عدلت إلى الجند مسيرة يومين من صنعاء فدخلت على محدث لهم فوجدت هذا الحديث عنده عن محمد بن خالد عن أبان بن أبي عياش عن الحسن مرسلًا. قال البيهقي فرجع الحديث إلى رواية محمد بن خالد الجندي وهو مجهول عن أبان بن أبي عياش وهو متروك عن الحسن عن النبي ﵌ وهو منقطع والأحاديث في التنصيص على خروج المهدي أصح البتة إسنادًا. قلت. وذكر الذهبي أنه وقف على جزء عتيق فيه عن يونس حدثت عن الشافعي وذكر ابن عبد البر في ترجمة يزيد بن الهاد\n_________\n(^١) هو أبو الحسين محمد بن حسين الابرى السجزى الحافظ صاحب كتاب مناقب الشافعى ١٢ المشتبه للذهبي","vol":"9","page":144},{"text":"في التمهيد إن محمد بن خالد الجندي روى عن المثنى بن الصباح عن عمرو ابن شعيب عن أبيه عن جده مرفوعا تعمل الرحال إلى أربعة مساجد مسجد الحرام ومسجدي ومسجد الأقصى ومسجد الجند. قال أبو عمر محمد بن خالد والمثنى بن الصباح متروكان ولا يثبت هذا الحديث وقال أبو الفتح الأزدي في الضعفاء وذكر محمد او حديثه لا يتابع عليه وإنما يحفظ عن الحسن مرسلًا روا جرير بن حازم عنه*\n\n<span data-type='title' id=toc-7323>(٢٠١) (د-محمد)</span>\nبن خالد الجهني. روى عن خارجة بن الحارث بن رافع بن مكيث الجهني. روى عنه محمد بن حفص القطان وأحمد بن ثابت الجحدري البصريان. قال المزي وليس هذا محمد بن خالد بن رافع بن مكيث المتقدم فإن ذاك أقدم من هذا. قلت. ما أشك أنه هو ولم يتقدم وما يدل على أنه أقدم من هذا إلا رواية إبراهيم بن أبي يحيى عنه وليس ذلك صريحًا في تقدمه على هذا والله أعلم* (^١)\n\n<span data-type='title' id=toc-7324>(٢٠٢) (د-محمد)</span>\nبن خالد السلمي. روى عن أبيه عن جده وكانت له صحبة عن النبي ﵌ إن العبد إذا سبقت له من الله منزلة لم يبلغها بعمل ابتلاه الله في جسده الحديث. روى عنه أبو المليج الرقي قال الطبراني في الأوسط لا يروي عن أبي خالد السلمي إلا بهذا الإسناد وتفرد به أبو المليح*\n\n<span data-type='title' id=toc-7325>(٢٠٣) (ت-محمد)</span>\nبن خالد الضبي أبو خالد ويقال أبو يحيى ويقال أبو حيي\n_________\n(^١) محمد بن خالد ابو الرجال في الكنى ١٢ تقريب","vol":"9","page":145},{"text":"ويقال أبو خبينة (^١) يلقب سور الأسد. روى عن أنس بن مالك وعطاء وسعيد بن جبير وإبراهيم النخعي والسري بن إسماعيل والحكم بن عتيبة روى عنه الثوري وسعيد بن خثيم الهلالي وعبد الحميد الحماني وفضيل بن مرزوق وجرير وأبو معاوية. قال أبو حاتم ليس بحديثه بأس وذكره ابن حبان في الثقات وقال الحاكم أبو أحمد يقال له سور الأسد لأن الأسد أكله وعاش بعد ذلك روى له الترمذي عن النخعي قوله وهو في رواية أبي حامد المروزي عن الترمذي. قلت. وقال الأزدي منكر الحديث وقال البخاري روى سعيد بن خثيم عنه عن سعيد بن جبير منقطعًا*\n\n<span data-type='title' id=toc-7326>(٢٠٤) (مدت-محمد)</span>\nبن خالد القرشي. عن عطاء بن أبي رباح وداود بن الحصين وسعيد المقبري. وعنه هشيم. ذكره ابن حبان في الثقات وسمى جده سلمة وزعم أنه أخو عكرمة بن خالد وقال روى عنه عبد الله بن الأسود. قلت. لكن فرق بينهما البخاري وابن أبي حاتم وهو الصواب وقال ابن القطان الفاسي في الذي روى عنه هشيم لا يعرف ولا روى عنه غيره*\n\n<span data-type='title' id=toc-7327>(٢٠٥) (خ-محمد)</span>\nبن خالد الأنصاري. عن محمد بن عبد الله الأنصاري ومحمد بن موسى بن أعين ومحمد بن وهب بن عطية. وعنه البخاري. ذكر الكلاباذي وأبو مسعود وغيرهما أنه محمد بن يحيى بن عبد الله بن خالد بن فارس الذهلي وقيل إنه محمد بن خالد بن جبلة الرافقي وليس هذا القول بشيء\n_________\n(^١) وفي الخلاصة ابو خبنة بضم المعجمة واسكان الموحدة ثم نون مفتوحة وفي القاموس في باب الهمزة وفصل الخاء ابو خبيئة الكوفي يلقب سور الأسد ١٢","vol":"9","page":146},{"text":"قلت. ذكر ابن عدي في شيوخ البخاري محمد بن خالد بن جبلة وقال أخرج عنه عن عبيد الله بن موسى وكذا قال الدارقطني لكنه لم يذكر جده وذكر خلف إن محمد بن خالد الذي أخرج عنه عن محمد بن عبد الله الأنصاري هو محمد بن خالد بن جبلة والله أعلم*\n\n<span data-type='title' id=toc-7328>(٢٠٦) (ق-محمد)</span>\nبن أبي خالد واسمه يزيد أبو بكر القزويني ويقال الطبري.\nروى عن عبد الرحمن بن مهدي وعبد الرزاق بن هام وإبراهيم بن خالد الصنعاني. وعنه ابن ماجه وموسى بن إبراهيم بن حيان القزويني. ذكره الخليلي في رجال قزوين وقال فيه قديم الموت*\n\n<span data-type='title' id=toc-7329>(٢٠٧) (تمييز-محمد)</span>\nبن أبي خالد الصومعي (^١) أبو بكر الطبري. روى عن خالد ابن مخلد وأبي عاصم النبيل في آخرين. روى عنه أبو عوانة الأسفرائني وأبو بكر محمد بن النضر بن سلمة الجارودي وإبراهيم بن علي الفزاري. ذكره ابن حبان في الثقات وقال يغرب وجعلهما الحاكم أبو أحمد في الكنى واحدا*\n\n<span data-type='title' id=toc-7330>(٢٠٨) (تمييز-محمد)</span>\nبن أبي خالد القزويني أبو جعفر الصوفي. حدث بدمشق عن عبد الرزاق وموسى بن داود الضبي ومحمد بن جهضم. روى عنه أحمد بن هشام بن عبد الله بن كثير القاري ومحمد بن صالح بن عبد الرحمن بن أبي عصمة الدمشقي. ذكره ابن عساكر في تاريخه*\n\n<span data-type='title' id=toc-7331>(٢٠٩) (تمييز-محمد)</span>\nبن أبي خالد الأدمي. روى عن سعيد بن سالم القداح وعنه علي بن سعيد بن بشر الرازي*\n\n<span data-type='title' id=toc-7332>(٢١٠) (ص-محمد)</span>\nبن خثيم (^٢) أبو يزيد المحاربي. روى حديثه محمد بن إسحاق\n_________\n(^١) الصومى بفتح المهملة ١٢ تقريب\n(^٢) خثيم مصغرا ١٢ تقريب","vol":"9","page":147},{"text":"عن يزيد بن محمد بن خثيم عن محمد بن كعب عن محمد بن خثيم عن عمار قال كنت أنا وعلي رفيقين في غزوة الحديث. قال البخاري هذا إسناد لا نعرف سماع يزيد من محمد ولا محمد بن كعب من ابن خثيم ولا ابن خثيم من عمار وذكره ابن حبان في الثقات. قلت. قد ذكر البخاري إن محمد بن خثيم هذا ولد على عهد النبي ﵌ نقله عنه ابن منده وكذا ذكر البغوي فما المانع من سماعه من عمار وعند ابن منده من طريق محمد بن سلمة عن ابن إسحاق التصريح بسماع محمد بن كعب من ابن خثيم وسماع يزيد من محمد بن كعب فإن في سياقه عن يزيد بن محمد بن خثيم عن محمد بن كعب قال حدثني أبو محمد بن خثيم ولهم شيخ آخر في الضعفاء لأبي الفتح الأزدي وهو محمد خثيم تابعي لا يصح حديثه يتكلمون فيه وساق له من رواية جبارة ابن مغلس عن مندل عن رجاء الخراساني. عنه عن شداد بن أوس أنه قال زوجوني فإن النبي ﵌ أوصاني أن لا ألقى الله أعزب. قال النباتي هذا إسناد مطرح*\n\n<span data-type='title' id=toc-7333>(٢١١) (محمد)</span>\nبن أبي خداش. هو محمد بن علي. يأتي*\n\n<span data-type='title' id=toc-7334>(٢١٢) (د-محمد)</span>\nبن خلف بن طارق بن كيسان الداري أبو عبد الله الشامي سكن بيروت. روى عن زيد بن يحيى بن عبيد الدمشقي ومحمد بن المبارك الصوري ومروان بن محمد الطاطري ومعمر بن يعمر الليثي وأبي مسهر والوليد ابن الوليد القلانسي. وعنه أبو داود وشيخه أبو مسهر وأبو حاتم الرازي وأبو بكر ابن أبي داود وأبو الحسن أحمد بن عمير بن جوصاء ومحمد بن عبد السلام","vol":"9","page":148},{"text":"البيروتي مكحول. قال ابن جوصاء حدثنا محمد بن خلف بن طارق ببيروت سنة تسع وأربعين ومائتين وذكره القاضي عبد الجبار الخولاني في تاريخ داريا*\n\n<span data-type='title' id=toc-7335>(٢١٣) (س ق-محمد)</span>\nبن خلف بن عمار بن العلاء بن غزوان أبو نصر العسقلاني روى عن يعلى بن عبيد ويونس بن محمد المؤدب وأبي علي الحنفي وضمرة ابن ربيعة ورواد بن الجراح والحسن بن بلال وآدم بن أبي إياس وعمرو ابن أبي سلمة ومحمد بن طالب وقبيصة والفريابي وعبيد الله بن موسى وسعيد بن أبي مريم وأبي اليمان وغيرهم. روى عنه النسائي وابن ماجه وابن أبي عاصم وابن خزيمة وابن بجير وأبو حاتم وموسى بن جعفر وأبو بكر بن محمد بن أحمد بن معدان الأصبهاني وأبو طالب عبد الله بن أحمد بن سوادة ومحمد بن جرير الطبري وأبو بكر بن أبي داود والحسن بن جوصاء وغيرهم. قال أبو حاتم صدوق وقال النسائي صالح وقال ابن أبي عاصم كان من أهل العلم ثقة وقال أبو القاسم مات سنة ستين ومائتين. قلت. وفيها أرخه مسلمة بن قاسم وقال كان ثقة وقال النسائي في مشيخته لا بأس به*\n\n<span data-type='title' id=toc-7336>(٢١٤) (خ-محمد)</span>\nبن خلف الحدادي (^١) أبو بكر البغدادي المقرى. روى عن أبي يحيى عبد الحميد بن عبد الرحمن الحماني وعثمان بن عمر بن فارس وأبي أسامة وحسين بن علي الجعفي وإسحاق بن منصور السلولي وأبي داود الحفري ومعاوية بن هشام ويونس بن محمد المؤدب ويعقوب بن إسحاق الحضرمي وعمرو بن حكام وزيد بن الحباب وحسين بن محمد وعدة. روى عنه البخاري في فضائل القرآن وأبو بكر بن خزيمة وعبد الله بن علي بن الجارود\n_________\n(^١) الحدادى بمهملات ١٢ خلاصه","vol":"9","page":149},{"text":"ومحمد بن خلف وكيع ومحمد بن إسحاق السراج ومحمد بن سليمان ابن فارس وابن أبي حاتم وابن صاعد وأبو ذر بن الباغندي والمحاملي ومحمد بن مخلد الدوري وآخرون. قال ابن أبي حاتم محله الصدق وقال الدارقطني ثقة فاضل وذكره ابن حبان في الثقات وقال أبو القاسم الطبري مات سنة إحدى وستين ومائتين. قلت. وقال أبو جعفر العقيلي ثقة وفي الزهرة روى عنه البخاري حديثا واحدا*\n\n<span data-type='title' id=toc-7337>(٢١٥) (ت-محمد)</span>\nبن خليفة البصري أبو عبيد الله الصيرفي. روى عن يزيد بن زريع. وعنه الترمذي وجعفر بن أحمد بن محمد بن الصباح الجرجرائي. مات بعد الأربعين ومائتين*\n\n<span data-type='title' id=toc-7338>(٢١٦) (تمييز-محمد)</span>\nبن خليفة بن صدقة أبو جعفر الديرعا قولى يعرف بغندر روى عن عفان بن مسلم وأبي نعيم وأبي سلمة موسى بن إسماعيل ومحمد ابن كثير العبدي ومسلم بن إبراهيم وابن أبي أويس وسعيد بن منصور وغيرهم. روى عنه أحمد بن محمد بن الضحاك وأبو بكر محمد بن عبد الله ابن عتاب وأبو سهل بن زياد القطان. قال الدارقطني صدوق وقال الخطيب بلغني أنه مات بدير العاقول سنة ست وسبعين ومائتين ورواياته مستقيمة*\n\n<span data-type='title' id=toc-7339>(٢١٧) (س-محمد)</span>\nبن الخليل بن حماد بن سليمان الحشنى (^١) أبو عبد الله الدمشقي البلاطي نسبة إلى قرية. روى عن شعيب بن إسحاق ومروان بن معاوية الفزاري وإسماعيل بن عياش ومسلمة بن علي الخشني وأيوب بن حسان وسويد\n_________\n(^١) الخثنى بمعجمتين مضمومة ثم مفتوحة ثم نون والبلاطى بفتح الموحدة مخفف ١٢ تقريب","vol":"9","page":150},{"text":"ابن عبد العزيز وعثمان بن عبد الرحمن الطرائفي وغيرهم. روى عنه النسائي وابن ابنه محمد بن أحمد بن الخليل وأبو حاتم الرازي ومحمد بن وضاح القرطبي وإبراهيم بن دحيم وجعفر بن أحمد بن عاصم وأبو بشر محمد ابن أحمد بن حماد الدولابي والحسن بن علي المعمري وعامر بن محمد بن يزيد الخشني وأحمد بن أنس بن مالك المقري وآخرون. قال أبو حاتم شيخ وقال النسائي لا بأس به. قلت. وقال مسلمة صدوق*\n\n<span data-type='title' id=toc-7340>(٢١٨) (س-محمد)</span>\nبن الخليل بن عيسى ويقال ابن إبراهيم المخرمي (^١) أبو جعفر البغدادي الفلاس. روى عن روح بن عبادة ومحمد بن عبيد وحجاج بن محمد والحسن بن موسى وأبي بدر شجاع بن الوليد وأبي الجواب الأحوص بن جواب ومحمد بن عمران بن أبي ليلى ويعقوب بن إبراهيم ابن سعد وجماهة. وعنه النسائي فيما ذكره صاحب النبل. قال المزي لم أقف على ذلك وأبو عوانة الإسفرائيني ومحمد بن خلف وكيع (^٢) ومحمد ابن العباس بن أيوب وأبو بكر بن أبي داود وحمزة بن القاسم الهاشمي وأحمد ابن محمد الزبيدي (¬*) ومحمد بن جعفر الطبري ومحمد بن مخلد الدوري وغيرهم.\nقال عبيد الله بن عبد الرحمن السكري حدثني محمد بن حجة قال محمد ابن الخليل صاحبنا كان من خيار الناس وقال الخطيب كان ثقة وقال محمد بن مخلد جاءنا نعيه سنة تسع وستين ومائتين. قلت. وقال مسلمة\n_________\n(^١) المخرمي بالمعجمة والتثقيل ١٢ تقريب\n(^٢) محمد بن خلف وكيع القاضى اخبارى علامة له تصانيف يروى عن زبير بن بكار وأبي حذافة السهمي ١٢ لسان الميزان\n(¬*) أحمد بن محمد الرشيدى","vol":"9","page":151},{"text":"ابن قاسم بغدادي ثقة*\n\n<span data-type='title' id=toc-7341>(٢١٩) (م د س ق-محمد)</span>\nبن خلاد بن كثير الباهلي أبو بكر البصري. روى عن الدراوردي وعبد الوهاب الثقفي والوليد بن مسلم وابن عيينة والقطان وابن مهدي وبهز بن أسد وخالد بن الحارث وغندر وابن أبي عدي ومعن بن عيسى ووكيع ويزيد بن هارون ويحيى بن يمان وأبي عامر العقدي وعبد الأعلى بن عبد الأعلى وعبدة بن سليمان ومرحوم بن عبد العزيز ونوح بن قيس الطاحي وأبي الوليد الطيالسي وغيرهم. روى عنه مسلم وأبو داود وابن ماجه وروى النسائي عن زكرياء السجزي عنه وأبو حاتم الرازي وعبد الله بن أحمد وبقي بن مخلد وإبراهيم الحربي والمفضل الغلابي والمعمري وعلي بن سعيد الرازي وعمر ابن شبة وعبد الله بن محمد بن ناجية وموسى بن إسحاق بن موسى الأنصاري والحسن بن سفيان وغيرهم. قال عبد الله بن أحمد عن أبيه أبو بكر بن خلاد عرفته معرفة قديمة لقيناه أيام المعتمر بالبصرة وببغداد وكان ملازما ليحيى بن سعيد وقال أبو بكر الأعين سمعت مسددا يقول أبو بكر بن خلاد ثقة ولكنه صلف وذكره ابن حبان في الثقات وقال معاوية بن عبد الكريم الزيادي أدركت البصرة والناس يقولون ما بها أعقل من أبي الوليد وبعده أبو بكر بن خلاد وبعده عباس العنبري قال ابن أبي عاصم مات سنة أربعين ومائتين وقيل مات سنة (٣٩) وقيل وأربعين وقيل سنة (٥٧). قلت. هذا الأخير قول مسلمة بن قاسم وقال كان ثقة وذكره أبو محمد بن الأخضر في شيوخ أبي القاسم البغوي*","vol":"9","page":152},{"text":"<span data-type='title' id=toc-7342>(محمد مع الدال في الآباء)</span>\n<span data-type='title' id=toc-7343>(٢٢٠) (ق-محمد)</span>\nبن داب (^١) المديني. روى عن صفوان بن سليم وابن أبي ذئب. وعنه محمد بن سلام الجمحي وعبد الله بن عاصم الحماني وغسان بن مالك السلمي وأبو هاشم محمد بن عبد الرحمن اللهبي. قال أبو زرعة ضعيف الحديث كان يكذب وقال الأصمعي قال لي خلف الأحمر ابن داب يضع الحديث بالمدينة وابن شول يضع الحديث بالسند وقيل إن ابن داب الذي ذكره خلف هو عيسى بن يزيد. له عنده حديث أبي سعيد من كتم علما. قلت. عيسى بغدادي كان ينادم المهدي فلعل خلفا إن كان قصده عنى مدينة المنصور وإلا فظاهر الإطلاق يدل على أنه أراد الأول وفي عيسى يقول الشاعر*\nخذوا عن مالك وعن ابن عون … ولا ترووا أحاديث ابن داب\n\n<span data-type='title' id=toc-7344>(٢٢١) (د سي-محمد)</span>\nبن داود بن رزق بن داود بن ناجية بن عمر المهري أبو عبد الله بن أبي ناجية الإسكندراني. روى عن أبيه وابن عيينة وابن وهب وأبي مطرف عياض بن مخارق وزياد بن يونس الحضرمي وعبد الله بن أبي رفاعة الزاهد وضمرة بن ربيعة ومحمد بن عبد الله العنبري البصري وغيرهم روى عنه أبو داود والنسائي في اليوم والليلة وإبراهيم بن يوسف الهستجانى وعمر بن محمد بن بجير وأبو يعقوب يوسف التميمي وعبد الله بن محمد بن يوسف السمناني وأبو بكر بن أبي داود وغيرهم. ذكره ابن حبان في الثقات وقال مستقيم الحديث. مات سنة خمسين ومائتين وقال ابن يونس مات\n_________\n(^١) بموحدة ١٢ خلاصه","vol":"9","page":153},{"text":"سنة (٥١) ذكره أحمد بن شعيب فقال محمد بن داود بن أبي ناجية ثقة. قلت. وقال مسلمة في الصلة محمد بن داود بن أبي ناجية واسم أبي ناجية رزق بن داود توفي وهو ابن (٨٦) سنة وكان زاهدا فاضلا وقال النسائي في مشيخته صدوق ما كان يعني في كتابه عن محمد بن داود عن سفيان يعني ابن عيينة فهو عنه*\n\n<span data-type='title' id=toc-7345>(٢٢٢) (د-محمد)</span>\nبن داود بن سفيان. روى عن عبد الرزاق ويحيى بن حسان. وعنه ابو داد*\n\n<span data-type='title' id=toc-7346>(٢٢٣) (د س-محمد)</span>\nبن داود بن صبيح (^١) أبو جعفر المصيصي. روى عن حسين ابن محمد وعارم وحجاج بن منهال وحرمي بن حفص وأبي نعيم ومعلى بن أسد وأبي النعمان ويحيى بن محمد بن سابق وأحمد بن حنبل وعمرو بن عون وجماعة. وعنه أبو داود والنسائي وأبو بكر الأثرم وجعفر الفريابي وأبو عامر النسائي الحافظ ومحمد بن الحسن بن قتيبة ومحمد بن خريم ووريزة (^٢) بن محمد النسائي ومحمد بن عمير الرازي. قال الآجري عن أبي داود كان ينتقد الرجال وما رأيت رجلا أعقل منه وقال النسائي لا بأس به. قلت. وقال أبو بكر الخلال كان من خواص أحمد ورؤسائهم وكان يكرمه ويحدثه بأشياء لا يحدث بها غيره وقال الجعابي في تاريخ الموصل كان فاضلا ورعا تكلم في مسئلة اللفظ التي وقعت إلى أهل الثغور فقال يقول محمد بن داود فهجره علي بن حرب لذلك وترك مكاتبته*\n_________\n(^١) بالفتح ١٢ خلاصه\n(^٢) وريزة بواو مفتوحة فراء مكسورة فتحتانية فزاي قال فى القاموس رجل من غسان ١٢","vol":"9","page":154},{"text":"<span data-type='title' id=toc-7347>(٢٢٤) (د-محمد)</span>\nبن أبي داود الأنباري. هو ابن سليمان يأتي*\n\n<span data-type='title' id=toc-7348>(٢٢٥) (دت-محمد)</span>\nبن دينار الأزدي ثم الطاحي (^١) أبو بكر بن أبي الفرات البصري. روى عن هشام بن عروة ويونس بن عبيد وسعد بن أوس العدوي وسعيد بن إياس الجريري وإبراهيم الهجري وأبي مسلمة سعيد بن يزيد وقرة بن خالد وجماعة. روى عنه عبد الصمد بن عبد الوارث ومعلى ابن منصور الرازي وحبان بن هلال وأبو داود الطيالسي وهشام بن سعيد الطالقاني وعفان وأبو سلمة وأبو الوليد الطيالسي والقعنبي وقتيبة بن سعيد ومحمد ابن عيسى بن الطباع ومسلم بن إبراهيم ومحمد بن أبي بكر المقدمي وآخرون.\nقال ابن أبي خيثمة عن ابن معين ليس به بأس وكان على مسائل سوار العنبري ولم يكن له كتاب وقال معاوية بن صالح عن ابن معين ضعيف وقال ابن أبي حاتم سئل أبو زرعة عن محمد بن دينار بن صندل فقال صدوق قال وسألت أبي عن محمد بن دينار الطاحي فقال لا بأس به وقال أبو داود تغير قبل أن يموت وقال في موضع آخر كان ضعيف القول في القدر. قال النسائي ليس به بأس وقال في موضع آخر أبو بكر بن محمد بن دينار البصري هو ابن أبي الفرات ضعيف وذكره ابن حبان في الثقات وقال ابن عدي ولمحمد ابن دينار غير ما ذكرت وهو مع هذا كله حسن الحديث وعامة حديثه يتفرد به. قلت. وقال البخاري في تاريخه قال مسلم هو ابن أبي الفرات وقال البرقاني عن الدارقطني ضعيف وقال مرة متروك. قال البرقاني وسألت أبا الحسين بن المظفر عنه فقال لا بأس به وقال العقيلي في حديثه وهم وقال\n_________\n(^١) الطاحى بمهملتين ١٢ تقريب","vol":"9","page":155},{"text":"العجلي لا بأس به وقال النسائي في حديث عائشة كان يقبلها ويمص لسانها.\nهذه اللفظة لا توجدا لا في رواية محمد بن دينار انتهى والحديث عند أحمد وأبي داود ولهم. شيخ آخر يقال له\n\n<span data-type='title' id=toc-7349>(٢٢٦) (محمد)</span>\nبن دينار العرقي. يروي عن هشيم. قال الذهبي لا يدرى من هو*\n\n<span data-type='title' id=toc-7350>(محمد مع الذال المعجمة في الآباء)</span>\n<span data-type='title' id=toc-7351>(٢٢٧) (ق-محمد)</span>\nبن ذكوان الأزدي (¬*) الطاحي ويقال الجهضمي مولاهم البصري. روى عن ثابت البناني والحسن البصري وشهر بن حوشب وعطاء بن أبي رباح وأبي نضرة ونافع مولى ابن عمرو يحيى بن أبي كثير ويعلى بن حكيم ومنصور بن المعتمر وابن أبي مليكة وجماعة. روى عنه شعبة حديثا واحدا وابنه يحيى بن محمد وابن إسحاق وابن جريج وإبراهيم ابن طهمان وحجاج بن دينار وسعيد بن أبي عروبة وعبد الوارث بن سعيد وابنه عبد الصمد بن عبد الوارث وعبد الله بن بكير السهمي وحجاج ابن نصير وجماعة. قال أبو داود الطيالسي عن شعبة حدثني محمد بن ذكوان وكان كخير الرجال وقال إسحاق بن منصور عن يحيى بن معين محمد بن ذكوان الذي روى عنه شعبة ثقة وقال أبو حاتم محمد بن ذكوان خال ولد حماد بن زيد منكر الحديث ضعيف الحديث كثير الخطاء وقال البخاري محمد بن ذكوان البصري مولى الجهاضم منكر الحديث وقال النسائي ليس بثقة ولا يكتب حديثه وذكره ابن حبان في الثقات. له عنده حديث ابن عباس أن النبي ﵌ عدل إلى\n_________\n(¬*) الاسدي بالسين ١٢ هامش الخلاصة","vol":"9","page":156},{"text":"الشعب فبال وحديث عمرو بن عبسة أيُّ الجهاد أفضل. قلت وإنما ذكره في الضعفاء وقال سقط الاحتجاج به ونقل ابن عدي عن النسائي قال محمد ابن ذكوان عن منصور منكر الحديث. قال ابن عدي أراد حديثه عن منصور عن إبراهيم عن علقمة عن عبد الله أن النبي ﵌ تعجل من العباس صدقة عامين في عام. ثم أورد له ابن عدي أحاديث وقال وله غير ما ذكرت وعامة ما يرويه أفرادات وغرائب ومع ضعفه يكتب حديثه وقال الساجي عنده مناكير وقال الدارقطني ضعيف وجعل أبو الفرج ابن الجوزي محمد بن ذكوان الجهضمي آخر غير محمد بن ذكوان خال ولد حماد بن زيد فوهم وهو رجل واحد*\n\n<span data-type='title' id=toc-7352>(٢٢٨) (تمييز-محمد)</span>\nبن ذكوان الأسدي بياع الأكسية كوفي. يروي عن عبد الرحمن وأبي عبيدة ابني عبد الله بن مسعود. روى عنه شعبة.\nذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7353>(٢٢٩) (تمييز-محمد)</span>\nبن ذكوان. روى عنه نافع بن سليمان وهشيم. ذكره ابن حبان في الثقات أيضا وقال يخطئ. قلت. هو ابن أبي صالح السمان وقد ذكر له الترمذي في الجامع حديثا فقال في الأذان عقب حديث أبي الأحوص عن الأعمش عن أبي صالح عن أبي هريرة عن النبي ﵌ الإمام ضامن الحديث. وروى نافع بن سليمان عن محمد بن أبي صالح عن أبيه عن عائشة هذا الحديث وسمعت أبا زرعة يقول حديث أبي صالح عن عائشة في هذا أصح وقال ابن أبي حاتم عن أبيه لا أعلم السهيل","vol":"9","page":157},{"text":"وعباد أخا إلا ما روى حيوة بن شريح عن نافع عن محمد بن أبي صالح وقال ابن عدي من جعل محمدا هذا أخا لسهيل فقدوهم ليس في ولد أبي صالح من اسمه محمد انتهى وقد ذكره أبو داود في كتاب الإخوة وكذا أبو زرعة الدمشقي وأخرج ابن حبان حديثه المذكور في صحيحه في رواية ابن وهب عن حيوة بسنده وقال ابن خزيمة في صحيحه بعد أن أخرجه من رواية الأعمش عن أبي صالح عن أبي هريرة رواه محمد بن أبي صالح عن أبيه عن عائشة والأعمش أحفظ من مائتين مثل محمد بن أبي صالح وكان ينبغي للمزي أن يرقم له رقم الترمذي فقد اعتمد ذلك في أسماء جماعة لم يخرج لهم أبو داود والترمذي وغيرهما إلا تعليقا ورقم لهم علامتهم مع ذلك*\n\n<span data-type='title' id=toc-7354>(٢٣٠) (محمد)</span>\nبن أبي ذئب. هو ابن عبد الرحمن يأتي.\n\n<span data-type='title' id=toc-7355>(محمد مع الراء في الآباء)</span>\n<span data-type='title' id=toc-7356>(٢٣١) (ق-محمد)</span>\nبن راشد التميمي (^١) ثم المنقري البصري المكفوف. روى عن الحسن بن ذكوان وعبد الله بن عون وعوف الأعرابي وهشام بن حسان وعيسى بن عبد الله بن محمد بن عمر بن علي. روى عنه سفيان بن زياد المؤدب وحميد بن مسعدة ومحمد بن منصور الطوسي. ذكره ابن حبان في الثقات. له عنده حديث أبي هريرة في النهي عن تغطية الفم في الصلاة*\n\n<span data-type='title' id=toc-7357>(٢٣٢) (٤ محمد)</span>\nبن راشد المكحولي الخزاعي الدمشقي أبو عبد الله ويقال\n_________\n(^١) التميمى بميمين بينهما ياء (والمنقرى) بكسر ميم وسكون نون وفتح قاف وبراء نسبة الى منقر بن عبيد ١٢ مغنى","vol":"9","page":158},{"text":"أبو يحيى سكن البصرة. روى عن مكحول الشامي وليث بن أبي رقية وسليمان بن موسى وعبد الله بن محمد بن عقيل وعوف الأعرابي ويحيى ابن يحيى الغساني وعمرو بن عبيد وعبدة بن أبي لبابة وعدة. وعنه الثوري وشعبة وهما من أقرانه وابن المبارك وابن مهدي والقطان وزيد بن أبي الزرقاء والوليد بن مسلم وبقية بن الوليد ويزيد بن هارون ويحيى بن حسان وحبان بن هلال وخالد بن يزيد السلمي ومحمد بن بكار بن بلال العاملي وحفص بن عمر الحوضي ومسلم بن إبراهيم وشيبان بن فروخ وآخرون قال ابن المبارك صدوق اللسان وأراه اتهم بالقدر وقال أحمد عن أبي النضر عن شعبة أما إنه صدوق ولكنه شيعي أو قدري شك أحمد وقال أحمد بن أبي ثابت سئل عنه أحمد بن حنبل فقال ثقة ثقة قال قال لنا عبد الرزاق ما رأيت أحدا أورع في الحديث منه وقال أبو طالب عن أحمد ثقة سمع من مكحول وقال إبراهيم بن الجنيد عن ابن معين ثقة صدوق وقال غير واحد عن ابن معين ثقة وقال إبراهيم الجوزجاني كان مشتملا على غير بدعة وكان فيما سمعت متحريا للصدق في حديثه وقال يعقوب بن شيبة صدوق وقال يعقوب بن سفيان سألت عبد الرحمن بن إبراهيم عنه فقال كان يذكر بالقدر إلا أنه مستقيم الحديث وقال أبو حاتم كان صدوقا حسن الحديث وقال النسائي ثقة وقال في موضع آخر لا بأس به وقال في موضع آخر ليس بالقوي وقال ابن حبان كان من أهل الورع والنسك ولم يكن الحديث من صنعته وكثير المناكير في روايته فاستحق الترك وقال الدارقطني يعتبر به وقال ابن عدي","vol":"9","page":159},{"text":"يروي عن مكحول أحاديث وليس برواياته بأس وإذا حدث عنه بقية فحديثه مستقيم وقال أبو زرعة الدمشقي بلغني عن أبي مسهر قال كان يرى الخروج على الأئمة قال أبو زرعة وحدثني محمد بن العلاء قال مات محمد بن راشد بعد سنة ستين ومائة. قلت. وقال ابن الجنيد عن ابن معين لم يكن به بأس وكان يقول بالقدر وقال أبو زرعة الدمشقي أيضا قلت لدحيم يعني عبد الرحمن بن إبراهيم ومحمد بن عثمان بن أبي الجماهر ما تقولان في المكحولي فقالا ثقة. زاد ابن عثمان وقد كان يميل إلى هوى قلت فأين هو من سعيد ابن بشير فقدما سعيدا عليه وقال محمد بن عثمان بن أبي شيبة عن ابن المديني ثقة وقال الساجي صدوق إنما تكلموا فيه لموضع القدر لا غير وقال ابن خراش ضعيف الحديث*\n\n<span data-type='title' id=toc-7358>(٢٣٣) (تمييز-محمد)</span>\nبن راشد الشامي. ذكره الأزدي وقال ليس هو بالمكحولي رُوي عن سفيان الثوري. روى عنه عاصم بن علي. منكر الحديث. قلت. وفي الرواة محمد بن راشد ثلاثة (بغدادي) يروي عن بقية بن الوليد (وبصري) يروي عن يونس بن عبيد (وآخر) يروي عن الحسن وأظنه الذي قبله وفرق بينهما الذهبي فقال في الأول تكلم فيه وفي الآخر لا يدرى من هو*\n\n<span data-type='title' id=toc-7359>(٢٣٤) (خ م د ت س-محمد)</span>\nبن رافع بن أبي زيد واسمه سابور القشيري مولاهم أبو عبد الله النيسابوري الزاهد. روى عن ابن عيينة وأبي معاوية الضرير وأبي أحمد الزبيري وأبي داود الحفري وأبي داود الطيالسي وحسين ابن علي الجعفي وأبي أسامة وأبي عامر العقدي وأزهر بن سعد السمان وزيد","vol":"9","page":160},{"text":"ابن الحباب ومحمد بن إسماعيل بن أبي فديك وأبي النضر وحسين بن محمد وعبد الرزاق فأكثر عنه وعبد الله بن إبراهيم بن عمر بن كيسان وابراهيم ابن عمر الصنعاني وإسحاق بن سليمان الراري وأبي المنذر إسماعيل بن عمر وإسحاق بن عيسى بن الطباع وحجين بن المثنى وزكرياء بن عدي وسريج ابن النعمان وشبابة بن سوار وقراد أبي نوح ومصعب بن المقدام ومحمد بن الحسن بن أتش وهشام بن سعيد الطالقاني ويحيى بن آدم ويحيى بن إسحاق السيلحيني وأبي بكر الحنفي وأبي بكر بن أبي أويس وخلق كثير. روى عنه الجماعة سوى ابن ماجه وأبو زرعة وأبو حاتم وإبراهيم بن أبي طالب ومحمد ابن يحيى الذهلي وابن خزيمة وأبو العباس السراج وأبو بكر بن أبي داود ومحمد بن عقيل الخزاعي وحاجب بن أحمد الطوسي وغيرهم. قال عبد الله ابن عبد الوهاب الخوارزمي عن أحمد محمد بن يحيى أحفظ ومحمد بن رافع أورع وقال البخاري ثنا محمد بن رافع بن سابور وكان من خيار عباد الله وقال النسائي أنا محمد بن رافع الثقة المأمون وقال ابن أبي حاتم عن أبي زرعة شيخ صدوق قدم علينا وكان قد رحل مع أحمد وقال زكرياء بن دلويه بعث طاهر بن عبد الله بن طاهر إلى محمد بن رافع بخمسة آلاف فردها. قال زكرياء وكان يخرج إلينا في الشتاء الشاتي وقد لبس لحافه الذي يلبسه بالليل وذكره ابن حبان في الثقات وقال مات سنة خمس وأربعين ومائتين وكان ثبتًا فاضلا وفيها أرخه البخاري وغيره. قلت. قال الحاكم هو شيخ عصره بخراسان في الصدق والرحلة ثنا ابن صالح ثنا ابن رجاء قال قلت لعثمان","vol":"9","page":161},{"text":"ابن أبي شيبة تعرف محمد بن رافع فقال ذاك الزاهد وقال جعفر بن أحمد ابن نصر الحافظ ما رأيت من المحدثين أهيب منه كان يستند فيأخذ الكتاب فيقرأ بنفسه فلا ينطق أحد ولا يتبسم سمعت محمد بن صالح يقول سمعت أحمد بن سلمة يقول سمعت مسلم بن الحجاج يقول محمد بن رافع ثقة مأمون صحيح الكتاب وقال ابن صالح وثنا محمد بن شاذان ثنا محمد بن رافع الثقة المأمون وقال أحمد بن سيار في ذكر مشايخ نيسابور محمد بن رافع كان ثقة حسن الرواية عن أهل اليمن وقال النسائي في مشيخته ومسلمة في الصلة ثقة ثبت وفي الزهرة روى عنه البخاري (١٧) حديثا ومسلم (٣٦٢) حديثا*\n\n<span data-type='title' id=toc-7360>(٢٣٥) (بخ ٤ - محمد)</span>\nبن ربيعة الكلابي الرؤاسي (^١) الكوفي أبو عبد الله ابن عم وكيع. روى عن الأعمش وهشام بن عروة وأبي العميس وابن جريج والسائب بن عمر المخزومي وعبد الحميد بن جعفر الأنصاري وعمر بن محمد بن زيد العمري وفضيل بن مرزوق وكامل أبي العلاء ومحمد بن عبد الرحمن بن أبي ليلى ومحمد بن الحسن بن عطية وواصل بن السائب ويزيد ابن زياد الدمشقي وأبي الحسن العسقلاني وغيرهم. روى عنه أحمد بن حنبل ويحيى بن معين وإبراهيم بن موسى الرازي وبشر بن الحكم النيسابورى وابراهيم ابن سعيد الجوهري وقتيبة وأحمد بن حرب الموصلي وزياد بن أيوب الطوسي وعبد الرحمن بن الأسود البغدادي والمغيرة بن عبد الرحمن الحراني\n_________\n(^١) الرؤاسى بضم راء فهمزة وسين مهملة نسبة الى رؤاس بن كلاب ١٢ مغنى","vol":"9","page":162},{"text":"وعبد الرحمن بن محمد بن سلام الطرسوسي وآخرون. قال الدوري عن ابن معين ليس به بأس وقال ابن أبي خيثمة عن ابن معين ثقة صدوق وقال أبو داود ثقة رفيق أبي نعيم إلى البصرة وقال أبو حاتم صالح الحديث وقال محمد بن إبراهيم بن فرنة والدارقطني ثقة وذكره ابن حبان في الثقات وقال ابن سعد توفي ببغداد. زاد غيره بعد عبدة بن سليمان. قلت. وقال الساجي فيه لين وتبعه الأزدي ونقل عن عثمان بن أبي شيبة قال جاءنا محمد بن ربيعة فطلب إلينا أن نكتب عنه فقلنا نحن لا ندخل في حديثنا الكذابين. وهذا جرح غير مفسر لا يقدح فيمن ثبتت عدالته* (^١)\n\n<span data-type='title' id=toc-7361>(٢٣٦) (عس-محمد)</span>\nبن ربيعة. عن رافع بن سلمة عن علي في النهي عن خاتم الذهب وغير ذلك. وعنه عبيد الله بن موسى ويقال بشير بن ربيعة. قلت.\nقال الذهبي شيخ معاصر للأعمش لا يعرف*\n\n<span data-type='title' id=toc-7362>(٢٣٧) (ت-محمد)</span>\nبن أبي رزين عن أبيه. وعنه سليمان بن حرب. قال ابن أبي حاتم سألت أبي عنه فقال شيخ بصري لا أعرفه لا أعلم روى عنه غير سليمان وكان سليمان قل من يرضى من المشائخ فإذا رأيته روى عن شيخ فاعلم أنه ثقة. تقدم حديثه في طلحة بن مالك. قلت. رد النباتي هذا القول على أبي حاتم وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7363>(٢٣٨) (قدت ق-محمد)</span>\nبن رفاعة بن ثعلبة بن أبي مالك القرظي (^٢) المدني روى عن أبيه وابن عم أبيه محمد بن عقبة بن أبي مالك ومحمد بن كعب\n_________\n(^١) زاد في التقريب مات بعد التسعين ١٢\n(^٢) القرظى بضم القاف وفتح الراء بعدها معجمة ١٢ تقريب","vol":"9","page":163},{"text":"القرظي وعبد الله بن دينار وسهيل بن أبي صالح. روى عنه أبو عاصم النبيل ذكره ابن حبان في الثقات. له عند (ت ق) حديث أبي هريرة في الصوم. قلت. وقال الأزدي منكر الحديث*\n\n<span data-type='title' id=toc-7364>(٢٣٩) (د ت-محمد)</span>\nبن ركانة بن عبد يزيد المطلبي. روى عن أبيه أنه صارع النبي ﵌ الحديث. وعنه ابنه أبو جعفر بن محمد وفي إسناده اختلاف. قال البخاري إسناد مجهول لا يعرف سماع بعضهم من بعض وذكره ابن حبان في الثقات وقال روى عنه ولده إلا أني لست بمعتمد على إسناد خبره. قلت. ذكره ابن منده في الصحابة وتبين أنه تابعي لا تصح له صحبة وقال الذهبي لم يصح حديثه انفرد به أبو الحسن شيخ لا يدرى من هو كذا قال*\n\n<span data-type='title' id=toc-7365>(٢٤٠) (م ق-محمد)</span>\nبن رمح بن المهاجر بن المحرر بن سالم التجيبي (^١) مولاهم أبو عبد الله المصري الحافظ حكى عن مالك وروى عن مسلمة بن علي الخشني وابن لهيعة والليث ومفضل بن فضالة ونعيم بن حماد وجماعة. وعنه مسلم وابن ماجه وعبد الرحمن بن عبد الله بن عبد الحكم وعلي بن أحمد بن سنان علان وعلي بن الحسين بن الجنيد وبقي بن مخلد وأبو الربيع سليمان بن داود المهري ومحمد ابن وضاح القرطبي وأبو العلاء محمد بن أحمد بن جعفر الذهلي وأحمد بن داود ابن عبد الغفار الحراني وأحمد بن عبد الوارث بن جرير العسال وأحمد بن يونس الضبي والحسن بن سفيان ومحمد بن الحسن بن قتيبة ومحمد بن ريان (¬*) بن حبيب الحضرمي وآخرون. قال ابن الجنيد كان أوثق من ابن زغبة وقال أبو داود\n_________\n(^١) التجيبى بضم المثناة ١٢ خلاصه سليمان\n(¬*) زبان","vol":"9","page":164},{"text":"ثقة ولم أكتب عنه شيئا وقال النسائي ما أخطأ في حديث واحد ولو كان كتب عن مالك لا ثبته في الطبقة الأولى من أصحابه وقال ابن ماكولا كان ثقة مأمونا وقال ابن يونس ثقة ثبت في الحديث وكان أعلم الناس بأخبار البلد ووقفه وكان إذا شهد في دار علم أهل البلد أنها طية الأصل وذكره ابن حبان في الثقات وقال مات سنة ثلاث وأربعين ومائتين وقال البخاري وابن قديد مات في شوال سنة (٤٢). قلت. أرخه ابن أبي عاصم كما قال ابن حبان وذكر ابن السمعاني في الأنساب أن البخاري روى عنه وقال محمد بن وضاح لقيته بمصر وكان نعم الشيخ وقال مسلمة أنا عنه غير واحد وهو ثقة وفي الزهرة روى عنه مسلم مائة حديث وإحدى وستين حديثا*\n\n<span data-type='title' id=toc-7366>(٢٤١) (ت-محمد)</span>\nبن الرومي. هو ابن عمر. يأتي*\n\n<span data-type='title' id=toc-7367>(محمد مع الزاي في الآباء)</span>\n<span data-type='title' id=toc-7368>(٢٤٢) (ت ق-محمد)</span>\nبن زاذان المدني. روى عن أنس وجابر ومحمد بن المنكدر وعامر بن عبد الله بن الزبير وأم سعد. روى عنه عنبسة بن عبد الرحمن القرشي أحد الضعفاء وداود بن عبد الرحمن العطار. قال البخاري منكر الحديث لا يكتب حديثه وقال أبو حاتم متروك الحديث لا يكتب حديثه وقال ابن عدي وله غير ما ذكرت وكلها مضطربة. قلت. وقال الساجي محمد بن زاذان روى عن هشام بن عروة لا يكتب حديثه. روى عنه ابنه عبد الله. قال ابن معين ليس حديثه بشيء وقال الترمذي لما أخرج حديثه محمد ابن زاذان منكر الحديث وقال الدارقطني ضعيف*","vol":"9","page":165},{"text":"<span data-type='title' id=toc-7369>(٢٤٣) (م-محمد)</span>\nبن زائدة التميمي أبو هشام الكوفي الصيرفي. روى عن أبيه وليث ابن أبي سليم ومحمد بن سليمان بن الأصبهاني ورقبة بن مصقلة وداود بن يزيد الأودي وأبي إسحاق المدني. روى عنه منجاب بن الحارث وإسحاق بن موسى الأنصاري وأبو سعيد الأشج قال أبو حاتم ليس بمعروف وقال الآجري عن أبي داود سمعت ابن معين قال كان يرى القدر. ذكر اللالكائي أن مسلما روى له ولم نقف على ذلك ولعله تصحف عليه بعثمان بن زائدة*\n\n<span data-type='title' id=toc-7370>(٢٤٤) (خ م د س ق-محمد)</span>\nبن الزبرقان (^١) أبو همام الأهوازي. روى عن سليمان التيمي وعبيد الله بن عمرو موسى بن عقبة وموسى بن عبيدة وعبد الله ابن عون ويونس بن عبيد وأبي حيان التيمي وصالح بن أبي الأخضر وبحر بن كنيز السقاء وإسماعيل بن مسلم المكي وغيرهم. روى عنه علي بن المديني وعبد الله ابن محمد المسندي وأبو خيثمة وصدقة بن الفضل وبندار وابن أخته محمد بن الفرج البغدادي والوليد بن عمرو بن سكين الضبعي وعمرو بن علي ومحمد ابن سليمان لوين وآخرون. قال ابن المديني ثقة وقال أبو زرعة صالح وسط وقال أبو حاتم صالح الحديث صدوق وقال البخاري معروف الحديث وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال ربما أخطأ. قلت.\nوقال ابن شاهين في الثقات قال ابن معين لم يكن صاحب حديث ولكن لا بأس به وقال البرقاني عن الدارقطني ثقة*\n_________\n(^١) الزبرقان في المغنى بكسر زاى وسكون موحدة وكسر راء وبقاف (والاهوازى) فى لب اللباب بالزاى نسبة الى الاهواز بلدة مشهورة ١٢","vol":"9","page":166},{"text":"<span data-type='title' id=toc-7371>(٢٤٥) (مدس-محمد)</span>\nبن الزبير التميمي الحنظلي البصري. روى عن أبيه والحسن البصري ومكحول الشامي وعلي بن عبد الله بن عباس وعمر بن عبد العزيز وغيرهم. روى عنه جرير بن حازم وابن إسحاق وأبو حنيفة ويحيى ابن أبي كثير والثوري وأبو بكر النهشلي وعبد الوارث بن سعيد وحماد بن زيد وإبراهيم بن طهمان وإسماعيل بن علية وعباد بن عباد وخالد بن عبد الله الطحان وعبد الوهاب بن عطاء وغيرهم. قال إسحاق بن منصور عن ابن معين ضعيف لا شيء وقال أبو حاتم ليس بالقوي في حديثه إنكار وقال البخاري منكر الحديث وفيه نظر وقال النسائي ضعيف وقال في موضع آخر ليس بثقة وقال ابن عدي بصري كوفي الأصل قليل الحديث والذي يرويه غرائب وأفراد. قلت. وقال الساجي كان شعبة لا يرضاه وأسند ابن عدي من طريق أبي داود الطيالسي قلت لشعبة مالك لا تحدث عن محمد بن الزبير فقال مر به رجل فافترى عليه فقلت له فقال إنه غاظني*\n\n<span data-type='title' id=toc-7372>(٢٤٦) (محمد)</span>\nبن أبي زكرياء هو ابن مبشر يأتي*\n\n<span data-type='title' id=toc-7373>(٢٤٧) (س-محمد)</span>\nبن زنبور أبو صالح المكي وهو محمد بن جعفر بن أبي الأزهر مولى بني هاشم وزنبور لقب (^١). روى عن إسماعيل بن جعفر والحارث بن عمير وحماد بن زيد وعبد العزيز بن أبي حازم والدراوردي وعيسى بن يونس وفضيل بن عياض ومحمد بن جابر الحنفي ومحمد بن فضيل وأبي بكر بن عياش وغيرهم. روى عنه النسائي وأبو بكر البزار ومحمد بن علي الحكيم الترمذي ومحمد ابن يوسف البنا وعلي بن إسحاق بن زاطيا وروح بن حاتم البغدادي وعبد الله\n_________\n(^١) يقال حج ثمانين حجة ١٢ خلاصه","vol":"9","page":167},{"text":"ابن الصباح الضبي البزاز وعبد الله بن ميمون بن الأصبغ وعلي بن الحسن بن سليمان والقطيعي ومحمد بن حصن بن خالد الألوسي وإبراهيم بن محمد بن متويه والحسين بن إسحاق التستري ويحيى بن محمد بن صاعد وعمر بن محمد بن بجير وأبو عروبة الحراني وأبو على أحمد بن محمد بن علي بن رزين الباشاني ومحمد ابن إبراهيم الدبيلي وآخرون. قال النسائي ثقة وقال في موضع آخر ليس به بأس وقال الحاكم أبو أحمد ليس بالمتين عندهم تركه أبو بكر محمد بن إسحاق بن خزيمة وذكره ابن حبان في الثقات وقال ربما أخطأ. قال أبو القاسم مات سنة (٨) وقيل سنة تسع وأربعين ومائتين. قلت. أرخه القراب في ذي الحجة سنة (٨) وقال مسلمة في الصلة تكلم فيه لأنه روى عن الحارث بن عمير مناكير لا أصول لها وهو ثقة*\n\n<span data-type='title' id=toc-7374>(٢٤٨) (خ ق-محمد)</span>\nبن زياد بن عبيد الله بن زياد بن الربيع الزيادي أبو عبد الله البصري لقبه يؤيؤ (^١). روى عن حماد بن زيد وعبد الوارث بن سعيد والد راوردى وفضيل بن سليمان وابن عيينة وإبراهيم بن محمد بن أبي يحيى وعبد الأعلى بن عبد الأعلى وحسان بن إبراهيم الكرماني ومسلم ابن خالد الزنجي ويزيد بن زريع ومحمد بن جعفر غندر وبشر بن المفضل وعلي بن عاصم وغيرهم. روى عنه البخاري كالمقرون بغيره وابن ماجه ومحمد بن هارون الرؤياني وعبد الله بن محمد بن ياسين وعبد الله بن عروة الهروي وجعفر بن محمد بن المغلس وعمر بن محمد بن بجير ومحمد\n_________\n(^١) يؤيؤ بتحتانيتين مضمومتين ١٢ تقريب","vol":"9","page":168},{"text":"ابن إسحاق بن خزيمة وأحمد بن الحسين بن إسحاق الصوفي الصغير وزكرياء بن يحيى الساجي ويحيى بن محمد بن صاعد وعبد الرحمن بن محمد ابن حماد الطهراني وأبو عمرو الحراني وأبو حامد محمد بن هارون الحضرمي وغيرهم. ذكره ابن حبان في الثقات وقال ربما أخطأ. مات في حدود الخمسين ومائتين. قلت. ذكر الدمياطي في حواشي نسخة من البخاري أنه مات سنة (٥٢) وقال ابن عدي في مشايخ البخاري استشهد به البخاري وقال ابن منده ضعيف وقال ابن عساكر روى عنه البخاري كالمقرون انتهى وإنما قال ذلك لأنه أخرج عنه في الأدب حديثا من روايته عن محمد بن جعفر قال وقال المكي بن إبراهيم كلاهما عن عبد الله بن سعيد بن أبي هند فذكر حديثا وفي الزهرة روى عنه البخاري أربعة أحاديث*\n\n<span data-type='title' id=toc-7375>(٢٤٩) (ع-محمد)</span>\nبن زياد القرشي الجمحي مولاهم أبو الحارث المدني. سكن البصرة. روى عن الفضل بن العباس ومحيصة بن مسعود وأبي هريرة وعائشة وعبد الله بن الزبير وعبد الله بن عمرو عبد الله بن الحارث بن نوفل وزبيد بن الصلت. روى عنه ابنه الحارث وخالد الحذاء والحسين بن واقد المروزي وأيوب السختياني وإبراهيم بن طهمان وهشام بن حسان ويونس بن عبيد وشعبة والربيع بن مسلم والحمادان وعبد الله بن المختار وعثمان بن عبد الرحمن الجمحي والقاسم بن الفضل الحداني وآخرون. قال إبراهيم بن هاني عن أحمد ثقة وقال أبو طالب سألت أحمد عنه فقال من الثقات وليس أحدا روى عنه من حماد بن سلمة ولا أحسن حديثا وقال إسحاق بن منصور عن","vol":"9","page":169},{"text":"ابن معين ثقة وقال أبو حاتم محله الصدق وهو أحب إلينا من محمد بن زياد الألهاني وقال الآجري أثنى عليه أبو داود وقال الترمذي والنسائي ثقة. قلت.\nوكذا وثقه ابن الجنيد وذكره ابن حبان في الثقات وعندي أن روايته عن الفضل بن عباس مرسلة*\n\n<span data-type='title' id=toc-7376>(٢٥٠) (بخ ٤ - محمد)</span>\nبن زياد الألهاني (^١) أبو سفيان الحمصي. روى عن أبي أمامة الباهلي والمقدام بن معدي كرب وأبي عنبة الخولاني وعبد الرحمن بن عمرو السلمي وعبد الله بن بسر المازني وعبد الله بن أبي قيس وأبي راشد الحبراني. روى عنه ابنه إبراهيم وعبد الله بن سالم الأشعري ومحمد بن حمير السليحي ومحمد بن حرب الخولاني وأبو بكر بن أبي مريم ووهب بن خالد الحمصي وبقية بن الوليد وإسماعيل بن عياش وآخرون. قال أحمد وأبو داود والترمذي والنسائي ثقة وقال عبد الله بن أحمد سألت أبي عن إسماعيل بن عياش فقال إذا حدث عن الثقات مثل محمد بن زياد فحديثه مستقيم وقال عثمان الدارمي سألته يعني ابن معين عن محمد بن زياد فقال ثقة. قلت. فالألهاني قال كلاهما ثقتان وقال عباس الدوري عن ابن معين ثقة مأمون وكذا قال محمد بن عثمان عن ابن المديني. قلت. وقال أبو حاتم لا بأس به وذكره ابن حبان في الثقات وقال لا يعتد بروايته إلا ما كان من رواية الثقات عنه وقال الحاكم اشتهر عنه النصب كحريز بن عثمان*\n\n<span data-type='title' id=toc-7377>(٢٥١) (ت محمد)</span>\nبن زياد اليشكري (^٢) الطحان الكوفي ويقال الجندي\n_________\n(^١) الالهاني بفتح الهمزة وسكون اللام ١٢ تقريب\n(^٢) اليشكرى بفتح تحتية","vol":"9","page":170},{"text":"الاعور الفافا المعروف بالميموني الرقي. روى عن محمد بن عجلان وميمون بن مهران ومعلى بن زياد القردوسي وأبي ظلال القسملي وعبد الكريم بن مالك الجزري. روى عنه عثمان بن زفر التيمي وإسماعيل بن صبيح وخلاد بن يحيى وزياد بن يحيى الحساني والحسن بن الربيع البوراني ومحمود بن خداش وشيبان بن فروخ وعقبة بن مكرم وأبو همام والوليد بن شجاع وآخرون. قال عبد الله بن أحمد سألته يعني أباه عن محمد بن زياد كان يحدث عن ميمون بن مهران فقال كذاب خبيث أعور يضع الحديث وقال أبو داود سمعت أحمد يقول ما كان أجرأه يقول حدثنا ميمون بن مهران في كل شيء وقال إبراهيم بن الجنيد عن ابن معين ليس بشيء كذاب وقال محمد بن عثمان بن أبي شيبة سمعت ابن معين يقول كان ببغداد قوم كذابون يضعون الحديث منهم محمد ابن زياد كان يضع الحديث وقال عبد الله بن علي بن المديني عن أبيه كتبت عنه كتابا فرميت به وضعفه جدا وقال عمرو بن علي متروك الحديث كذاب منكر الحديث سمعته يقول ثنا ميمون بن مهران عن ابن عباس مرفوعا زينوا مجالس نسائكم بالمغزل وقال الجوزجاني كان كذابا وقال أبو زرعة كان يكذب وقال البخاري متروك الحديث وقال عمرو بن زرارة كان يتهم بوضع الحديث وقال الترمذي ضعيف في الحديث جدا وقال النسائي متروك الحديث وقال في موضع آخر كذاب وقال إبراهيم بن الجنيد قال لنا هارون بن مرة ويحيى بن معين يسمع جاء كتاب البغداديين إلى أبي المليح يعني الرقي وأنا\n_________\n(^٢) وبشين معجمة وضم كاف منسوب الى يشكر بن وائل (والجندى) بجيم ونون مفتوحتين ١٢ مغنى","vol":"9","page":171},{"text":"حاضر يسألونه عن محمد بن زياد فقال جاءنا محمد بن زياد الطحان الأعور بعد ما مات ميمون بن مهران وقال الخطيب إنما روايته عن ميمون بن مهران خاصة. قلت. وضرب أبو خيثمة على حديثه وقال أبو حاتم والعجلي متروك الحديث وذكره ابن البرقي في طبقة الكذابين وقال ابن حبان كان ممن يضع الحديث على الثقات لا يحل ذكره في الكتب إلا على جهة القدح فيه قال الدارقطني كذاب وقال الحاكم روى عن ميمون بن مهران وغيره الموضوعات*\n\n<span data-type='title' id=toc-7378>(٢٥٢) (تمييز-محمد)</span>\nبن زياد بن مروان اليشكري النجارى. قال ابن حبان في الثقات كان صاحب سنة وفضل. روى عن عثمان بن عبد الرحمن الوقاصي نسخة عن الزهري. وعنه جعفر بن داود البخاري. وليس هذا بمحمد بن زياد اليشكري الجزري ذاك واه*\n\n<span data-type='title' id=toc-7379>(٢٥٣) (محمد)</span>\nبن زياد السكسكي قيل إنه اسم هقل الآنى في الهاء*\n\n<span data-type='title' id=toc-7380>(٢٥٤) (تمييز-محمد)</span>\nبن زياد الطحان الكوفي. روى عن الأعمش. روى عنه أهل الكوفة. ذكره ابن حبان في الثقات أيضا*\n\n<span data-type='title' id=toc-7381>(٢٥٥) (ع-محمد)</span>\nبن زيد بن عبد الله بن عمر بن الخطاب القرشي العدوي المدني. روى عن العبادلة الأربعة جده عبد الله وابن عمرو وابن عباس وابن الزبير وسعيد بن زيد بن عمرو. وعنه بنوه الخمسة عاصم وواقد وعمر وأبو بكر وزيد والأعمش وبشار بن كدام وعبدة بن أبي لبابة وأبو قطبة سويد بن نجيح. قال أبو زرعة ثقة وقال ابن أبي حاتم عن أبيه ثقة قلت يحتج بحديثه","vol":"9","page":172},{"text":"قال نعم وكان البخاري جعل محمد بن زيد الذي روى عن ابن عباس وعنه الأعمش غير ابن عمر هذا فغيره أبي وقال هما واحد وذكره ابن حبان في الثقات. قلت. وقال البخاري في الشهادات أجازه يعني شهادة القاذف سعيد بن جبير وهذا وصله محمد بن جرير من طريق يعقوب بن الفعقاع عن محمد ابن زيد عن سعيد بن جبير قال تقبل شهادة القاذف إذا تاب*\n\n<span data-type='title' id=toc-7382>(٢٥٦) (ق-محمد)</span>\nبن زيد بن علي الكندي. ويقال العبدي ويقال الجرمي البصري قاضي مرو. روى عن سعيد بن المسيب وسعيد بن جبير وإبراهيم النخعي وأبي الأعين العبدي وأبي شريح. روى عنه الأعمش ومقاتل بن حيان ومعمر وداود بن أبي الفرات وعلي بن الحكم البناني ومحمد بن عون الخراساني وعلي بن ثابت الأنصاري. قال ابن أبي حاتم سمعت أبي يقول هو ابن زيد ابن علي بن القموص صالح الحديث لا بأس به وذكره ابن حبان في الثقات. له عند ابن ماجه حديث سلمان في المسح على الخفين.\n\n<span data-type='title' id=toc-7383>(٢٥٧) (م ٤ - محمد)</span>\nبن زيد بن المهاجر بن قنفذ (^١) بن عمير بن جدعان القرشي التيمي المدني. رأى ابن عمرو روى عن أبيه وأمه أم حرام وعمير مولى آبي اللحم وعبد الله بن عامر وأبي أمامة بن ثعلبة وسالم بن عبد الله بن عمر وسعيد بن المسيب وطلحة بن عبد الله بن عوف ومحمد بن المنكدر وابن سبلان وغيرهم. روى عنه الزهري ومالك وهشام بن سعد وعبد الرحمن بن عبد الله ابن دينار وعبد العزيز بن محمد الدراوردي وابن أبي ذئب وابن لهيعة وحفص بن غياث وبشر بن المفضل وآخرون. قال عبد الله بن أحمد عن ابيه\n_________\n(^١) قنفذ بضم القاف والفاء بينهما نون ساكنة ١٢ تقريب","vol":"9","page":173},{"text":"شيخ ثقة وقال ابن معين وأبو زرعة ثقة وذكره ابن حبان في الثقات. قلت.\nوقال أبو داود والعجلى ثقة وقلل البرقاني عن الدارقطني يحتج به وقال مَرَّةً أخرى يعتبر به وفي رجال الموطأ لابن الحذاء فرض له معاوية في المحتلم وعمر حتى بلغ مائة سنة*\n\n<span data-type='title' id=toc-7384>(٢٥٨) (ت ق-محمد)</span>\nبن زيد العبدي. عن شهر بن حوشب. وعنه محمد ابن إبراهيم الباهلي. يحتمل أن يكون ابن أبي القموص المذكور قبل. تقدم حديثه في محمد بن إبراهيم الباهلي*\n\n<span data-type='title' id=toc-7385>(٢٥٩) (ق-محمد)</span>\nبن زيد. عن حيان الأعرج عن العلاء بن الحضرمي. وعنه مغيرة الأزدي. يحتمل أن يكون ابن أبي القموص أيضا. قلت. وقال الذهبي لعله الذي قبله*\n\n<span data-type='title' id=toc-7386>(محمد مع السين في الآباء)</span>\n<span data-type='title' id=toc-7387>(٢٦٠) (خ م د ت س-محمد)</span>\nبن سابق التميمي. مولاهم أبو جعفر ويقال أبو سعيد البزار الكوفي أصله من فارس ثم سكن بغداد. روى عن إبراهيم بن طهمان وزائدة بن قدامة ومبارك بن فضالة وإسرائيل وشيبان بن عبد الرحمن ومالك بن مغول وورقاء بن عمرو المنهال بن خليفة ومسعر وغيرهم. روى عنه البخاري في الأدب وقال في الوصايا من الصحيح ثنا محمد بن سابق والفضل ابن يعقوب عنه وروى له البخاري أيضا والباقون سوى ابن ماجه بواسطة عبد الله بن محمد المسندي ومحمد بن عبد الله يقال إنه الذهلي ومحمد بن أحمد ابن أبي خلف وأبي بكر بن أبي شيبة ومحمد بن إسحاق الصاغاني والحسن بن","vol":"9","page":174},{"text":"الصباح البزار ومحمد بن يحيى بن أبي حاتم الأزدي ومحمد بن عبد الوهاب الفراء والحسن بن إسحاق المروزي وأبو خيثمة زهير بن حرب وأحمد بن حنبل وأحمد بن إبراهيم الدورقي ومحمد بن عبد الله بن نمير ومحمد بن يحيى بن كثير الحراني ومحمد بن غيلان ومحمد بن قدامة الجوهري وأبو أمية الطرسوسي وإبراهيم بن الجنيد ومحمد بن أحمد بن أبي العوام وجعفر بن محمد بن شاكر الصائغ والحسن بن سلام وعباس الدوري وإسحاق بن الحسن الحربي والكديمي وآخرون. قال عبيد الله بن إسماعيل البغدادي سئل أحمد عن محمد ابن سابق فقال إذا أردت أبا نعيم فعليك بابن سابق وقال العجلي كوفي ثقة وقال يعقوب بن شيبة كان شيخا صدوقا ثقة وليس ممن يوصف بالضبط للحديث وقال ابن عقدة سمعت محمد بن صالح وذكر محمد بن سابق فقال كان خيارا لا بأس به وقال النسائي ليس به بأس وقال ابن أبي خيثمة عن ابن معين ضعيف. قال الحضرمي مات سنة ثلاث عشرة ومائتين وقال ابن قانع وابن حبان مات سنة (٢١٤). قلت. وفيها أرخه البخاري وغير واحد. روى محمد ابن سابق هذا عن إسرائيل عن الأعمش عن إبراهيم عن علقمة عن عبد الله بن مسعود مرفوعا ليس المؤمن بالطعان الحديث. رواه أبو بكر بن أبي شيبة عنه وقال إن كان محمد بن سابق حفظه فهو غريب وقال ابن المديني هذا حديث منكر من حديث إبراهيم عن علقمة وإنما روى هذا أبو وائل عن عبد الله من غير حديث الأعمش عنه وقال أبو حاتم يكتب حديثه ولا يحتج به وفي الزهرة روى عنه البخاري خمسة أو ستة (^١) *\n_________\n(^١) محمد بن سابق هو ابن عبد الله يأتي ١٢ تقريب","vol":"9","page":175},{"text":"<span data-type='title' id=toc-7388>(٢٦١) (محمد)</span>\nبن سابور الرقي هو محمد بن عبيد الله بن سابور يأتي*\n\n<span data-type='title' id=toc-7389>(٢٦٢) (ت-محمد)</span>\nبن سالم الهمداني (^١) أبو سهل الكوفي. روى عن عطاء والشعبي وأبي إسحاق السيعى وزيد بن علي بن الحسين. روى عنه الثوري والحسن بن صالح وزياد بن عبد الله وجرير بن عبد الحميد وعبد الرحيم بن سليمان وعمر بن عبد الرحمن الأبار ومحمد بن فضيل بن غزوان ويزيد بن هارون وغيرهم. قال عبد الله بن أحمد عن أبيه كان حفص بن غياث يقول إنما هذه كتب أخيه ويضعفه وقال عمر بن حفص بن غياث ترك أبي حديثه وقال ابن أبي الحواري سمعت حفص بن غياث يقول لا تساوي أحاديثه النقل وقال الدوري عن ابن معين ضعيف وقال ابن أبي حاتم عن ابن أبي خيثمة رأيت ابن معين يملي على قرابة له الفرائض عن يزيد بن هارون عن محمد بن سالم فقلت له يا أبا زكرياء أخصصته بهذا فقال دعه فإنه لا يدري قال ابن أبي حاتم معناه عندي أنه في الفرائض أحسن حالا لأنه كان فارضا وقال نعيم بن حماد عن ابن المبارك اطرح حديث محمد بن سالم وقال الحسن ابن عيسى عن ابن المبارك محمد بن سالم والسري بن إسماعيل وعبيدة ترك الحديث عنهم وقال أبو موسى ما سمعت يحيى ولا عبد الرحمن يحدثان عنه بشيء وكذا قال عمرو بن علي نحوه وقال محمد بن إبراهيم بن شعيب الغازي ثنا عمرو بن علي إن محمد بن سالم ضعيف الحديث متروك قيل له وكتاب الفرائض عن محمد بن سالم قال ليس يساوي شيئا وقال ابن أبي خيثمة سمعت أبي يقول لم أدخل في الفرائض عن محمد بن سالم شيئا كأنه يضعفه وقال\n_________\n(^١) الهمدانى بالسكون ١٢ تقريب","vol":"9","page":176},{"text":"ابن أبي ليلى في الشعبي أحب إلي منه وقال البخاري يتكلمون فيه كان ابن المبارك ينهى عنه وقال علي أنا لا أحدث عنه. وقال أبو حاتم ضعيف الحديث منكر الحديث مثل عبيدة الضبي وأضعف يشبه المتروك. قال وكان سفيان الثوري ربما كنى عن اسمه يقول رجل عن الشعبي وربما كناه يقول أبو سهل عن الشعبي كيلا يفطن به وقال النسائي ليس بثقة ولا يكتب حديثه وقال الجوزجاني غير ثقة وقال ابن عدي له كتاب الفرائض ينسب إليه من تصنيفه والضعف على رواياته بين. قلت. وقال ابن سعد كان ضعيفا كثير الحديث وقال الساجي يروي الفرائض عن الشعبي. أنكر أحمد أحاديث رواها وقال هي موضوعة وقال يعقوب بن سفيان ضعيف لا يفرح بحديثه وقال الدارقطني متروك الحديث*\n\n<span data-type='title' id=toc-7390>(٢٦٣) (ت-محمد)</span>\nبن سالم الربعي البصري. روى عن ثابت البناني عن أنس حديث إذا اشتكى أحدكم فليضع يده الحديث. وعنه عبد الصمد ابن عبد الوارث وغسان بن مالك ومحمد بن عيسى بن الطباع. قال أبو حاتم لا بأس به. روى له الترمذي الحديث المذكور وقال الطبراني في معجمه الصغير تفرد به محمد بن سالم عن ثابت. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7391>(٢٦٤) (خ-محمد)</span>\nبن سالم. عن أبي الأحوص. وعنه البخاري. ذكره أبو الوليد الباجي في رجال البخاري وقال إنه وقع في رواية أبي محمد الحموي منسوبًا ولغيره ثنا محمد ولم يذكر أباه قال فسألت أبا ذر الهروي عنه فقال أراه","vol":"9","page":177},{"text":"ابن سلام وسها فيه أبو محمد ولا أعلم في طبقة شيوخ البخاري محمد بن سالم انتهى وذكر أبو علي الجياني إنه وقع في رواية أبي علي بن السكن محمد بن سلام وهذا هو المعتمد*\n\n<span data-type='title' id=toc-7392>(٢٦٥) (ت س ق-محمد)</span>\nبن السائب بن بركة حجازي. روى عن أمه عن عائشة وعن عمرو بن ميمون الأودي. روى عنه ابن جريج وزهير بن معاوية ومسلم بن خالد الزنجي وزهير بن محمد وإسماعيل بن علية ويحيى بن سليم وابن عيبنة. قال ابن معين والنسائي ثقة ذكره ابن حبان في الثقات. له عندهم حديث عائشة في الطب وعن أبي ذر في عمل اليوم والليلة*\n\n<span data-type='title' id=toc-7393>(٢٦٦) (ت فق-محمد)</span>\nبن السائب بن بشر بن عمرو بن عبد الحارث بن عبد العزى الكلبي أبو النضر الكوفي النسابة المفسر من عبد ود. روى عن أخويه سفيان وسلمة وأبي صالح باذام مولى أم هانئ وعامر الشعبي والأصبغ بن نباتة وغيرهم روى عنه ابنه هشام والسفيانان وحماد بن سلمة وابن المبارك وابن جريج وابن إسحاق وأبو معاوية ومحمد بن مروان السدي الصغير وهشيم وأبو عوانة ويزيد بن زريع وإسماعيل بن عياش وأبو بكر بن عياش ويعلى ومحمد ابني عبيد ومحمد بن فضيل بن غزوان ويزيد بن هارون وآخرون. قال معتمر بن سليمان عن أبيه كان بالكوفة كذابان أحدهما الكلبي وعنه قال قال ليث بن أبي سليم كان بالكوفة كذابان أحدهما الكلبي والآخر السدي وقال الدوري عن يحيى بن معين ليس بشيء وقال معاوية بن صالح عن يحيى ضعيف وقال أبو موسى ما سمعت يحيى ولا عبد الرحمن يحدثان عن سفيان عنه بشيء وقال","vol":"9","page":178},{"text":"البخاري تركه يحيى وابن مهدي وقال الدوري عن يحيى بن يعلى المحاربي قال قيل لزائدة ثلاثة لا تروي عنهم ابن أبي ليلى وجابر الجعفي والكلبي قال أما ابن أبي ليلى فلست أذكره وأما جابر فكان والله كذابا يؤمن بالرجعة وأما الكلبي وكنت أختلف إليه فسمعته يقول مرضت مرضة فنسيت ما كنت أحفظ فأتيت آل محمد فتفلوا في في فحفظت ما كنت نسيت فتركته وقال الأصمعي عن أبي عوانة سمعت الكلبي يتكلم بشيء من تكلم به كفر فسألته عنه فجحده وقال عبد الواحد بن غياث عن ابن مهدي جلس إلينا أبو جزء على باب أبي عمرو بن العلاء فقال أشهد أن الكلبي كافر قال فحدثت بذلك يزيد بن زريع فقال سمعته يقول أشهد أنه كافر قال فماذا زعم قال سمعته يقول كان جبريل يوحي إلى النبي ﵌ فقام النبي لحاجته وجلس علي فأوحى إلى علي فقال يزيد أنا لم أسمعه يقول هذا ولكني رأيته يضرب صدره ويقول أنا سبائي أنا سبائي. قال العقيلي هم صنف من الرافضة أصحاب عبد الله بن سبأ وقال ابن فضيل عن مغيرة عن إبراهيم أنه قال لمحمد بن السائب ما دمت على هذا الرأي لا تقربنا وكان مرجئا وقال زيد بن الحباب سمعت الثوري يقول عجبًا لما يروي عن الكلبي قال ابن أبي حاتم فقلت لأبي إن الثوري روى عنه فقال كان لا يقصد الرواية عنه ويحكي حكايته تعجبا فيعلقه من حضره ويجعلونه رواية وقال علي بن مسهر عن أبي جناب الكلبي حلف أبو صالح أني لم أقرأ على الكلبي من التفسير شيئا وقال أبو عاصم زعم لي سفيان الثوري قال قال الكلبي ما حدثت عن أبي صالح عن","vol":"9","page":179},{"text":"ابن عباس فهو كذب فلا ترووه وقال الأصمعي عن قرة بن خالد كانوا يرون أن الكلبي يزرف يعني يكذب وقال يزيد بن هارون كبر الكلبي وغلب عليه النسيان وقال أبو حاتم الناس مجمعون على ترك حديثه هو ذاهب الحديث لا يشتغل به وقال النسائي ليس بثقة ولا يكتب حديثه وقال ابن عدي له غير ما ذكرت أحاديث صالحة وخاصة عن أبي صالح وهو معروف بالتفسير وليس لأحد أطول من تفسيره وحدث عنه ثقات من الناس ورضوه في التفسير وأما في الحديث ففيه مناكير ولشهرته فيما بين الضعفاء يكتب حديثه وقال ابن أبي حاتم كتب البخاري في موضع آخر محمد بن بشر سمع وعمرو بن عبد الله الحضرمي وعنه محمد بن إسحاق قال ابن أبي حاتم هو الكلبي قال محمد بن عبد الله الحضرمي مات بالكوفة سنة ست وأربعين ومائة. قلت ساق ابن سعد نسبه إلى كلب بن وبرة قال وكان جده بشر وبنوه السائب وعبيد وعبد الرحمن شهدوا الجمل مع علي وشهد محمد بن السائب الجماجم مع ابن الأشعث وكان عالما بالتفسير وأنساب العرب وأحاديثهم توفي بالكوفة سنة ست وأربعين أخبرني بذلك ابنه هشام قالوا وليس ذاك في روايته ضعيف جدا وقال علي بن الجنيد والحاكم أبو أحمد والدارقطني متروك وقال الجوزجاني كذاب ساقط وقال ابن حبان وضوح الكذب فيه أظهر من أن يحتاج إلى الإغراق في وصفه روى عن أبي صالح التفسير وأبو صالح لم يسمع من ابن عباس لا يحل الاحتجاج به وقال الساجي متروك الحديث وكان ضعيفا جدا لفرطه في التشيع وقد اتفق ثقات أهل النقل على ذمه وترك","vol":"9","page":180},{"text":"الرواية عنه في الأحكام والفروع قال الحاكم أبو عبد الله روى عن أبي صالح أحاديث موضوعة وذكر عبد الغني بن سعيد الأزدي أنه حماد بن السائب الذي روى عنه أبو أسامة وتقدم في ترجمة عطية أنه كان يكنى الكلبي أبا سعيد ويروي عنه*\n\n<span data-type='title' id=toc-7394>(٢٦٧) (مد-محمد)</span>\nبن السائب النكري (^١). عن أبيه. وعنه الوليد بن مسلم.\nذكره ابن حبان في الثقات. قلت. وذكر ابن أبي حاتم إنه يروي عن سعيد ابن عمرو بن سعيد الأموي مرسلا ولم يذكر فيه جرحا وقال الأزدي في الضعفاء يتكلمون فيه*\n\n<span data-type='title' id=toc-7395>(٢٦٨) (د-محمد)</span>\nبن أبي السري. هو ابن المتوكل يأتي*\n\n<span data-type='title' id=toc-7396>(٢٦٩) (تمييز-محمد)</span>\nبن أبي السري البخاري واسم أبيه إسماعيل بن طرخون رُوي عن سفيان بن عيينة ومروان بن معاوية ويحيى بن سليم والوليد بن مسلم وغيرهم. ذكره الخطيب وأسند من طريق إسحاق بن أحمد بن خلف البخاري سمعت محمد بن أبي السري سمعت ابن عيينة يقول فذكر حديثا. قال الخطيب بلغني أنه مات سنة سبع وأربعين ومائتين*\n\n<span data-type='title' id=toc-7397>(٢٧٠) (تمييز-محمد)</span>\nبن أبي السري الأزدي البغدادي يكنى أبا جعفر واسم أبيه سهل بن بسام. روى عن إسحاق بن يوسف الأزرق وغيره وروى عن هشام بن الكلبي تصانيفه. روى عنه أبو سعيد السكري ومحمد بن خلف ابن المرزبان وأبو أحمد محمد بن موسى البربري الأخباريون وغيرهم. وهو قريب الطبقة من العسقلاني.\n_________\n(^١) النكرى بضم النون ١٢ تقريب","vol":"9","page":181},{"text":"<span data-type='title' id=toc-7398>(٢٧١) (تمييز-محمد)</span>\nبن أبي السري الداري. روى عن عبد الرحمن بن علقمة المروزي. روى عنه معروف بن محمد الجرجاني. ذكره الخطيب ولم يذكر اسم أبيه وذكر خامسا متأخر الطبقة جدا*\n\n<span data-type='title' id=toc-7399>(٢٧٢) (سي-محمد)</span>\nبن سعد بن زرارة المدني. عن أبي أمامة الباهلي في فضل سبحان الله. وعنه مصعب بن محمد بن شرحبيل. يحتمل أن يكون هو محمد ابن عبد الرحمن بن سعد بن زرارة فيكون نسب في هذه الرواية إلى جده. قلت. هذا لا محيد عنه فإن مصعبا معروف بالرواية عنه.\n\n<span data-type='title' id=toc-7400>(٢٧٣) (د-محمد)</span>\nبن سعد بن منيع الهاشمي مولاهم أبو عبد الله البصري.\nنزيل بغداد كاتب الواقدي وصاحب الطبقات وأحد الحفاظ الكبار الثقات المتحرين. روى عن هشيم والوليد بن مسلم وابن عيينة وابن علية وابن أبي فديك وأبي ضمرة ومعن بن عيسى وأبي الوليد الطيالسي وخلق كثير يطول ذكرهم. روى عنه أحمد بن عبيد وابن أبي الدنيا وأحمد بن يحيى بن جابر البلاذري والحارث بن أبي أسامة والحسين بن محمد بن الفهم وآخرون.\nقال الخطيب كان من أهل العلم والفضل والفهم والعدالة صنف كتابا كبيرا في طبقات الصحابة والتابعين إلى وقته فأجاد فيه وأحسن وقال أحمد بن كامل سمعت ابن فهم يقول كنت عند مصعب الزبيري فمر بنا يحيى بن معين فقال له مصعب يا با زكرياء حدثنا محمد بن سعد الكاتب بكذا وكذا فقال له يحيى كذب قال الخطيب أظن مصعبا ذكر ليحيى عنه حديثا من المناكير التي يرويها الواقدي وقد قال ابن أبي حاتم سألت أبي عن محمد بن سعد فقال يصدق","vol":"9","page":182},{"text":"رأيته جاء إلى القواريري وسأله عن أحاديث فحدثه. قال الخطيب ومحمد عندنا من أهل العدالة وحديثه يدل على صدقه فإنه يتحرى في كثير من رواياته وقال إبراهيم الحربي كان أحمد بن حنبل يوجه في كل جمعة بحنبل بن إسحاق إلى ابن سعد يأخذ منه جزءين من حديث الواقدي فينظر فيهما إلى الجمعة الأخرى ثم يردهما ويأخذ غيرهما. قال إبراهيم ولو ذهب سمعها كان خير اله قال الحسين بن فهم مات ببغداد في جمادى الآخرة سنة ثلاثين ومائتين وهو ابن (٦٢) سنة وكان كثير العلم كثير الحديث والرواية كتب الحديث وغيره من كتب الغريب والفقه قال أبو داود ثنا أحمد بن عبيد عن محمد بن سعد عن أبي الوليد الطيالسي قال يقولون قبيصة بن وقاص له صحبة وما له في الكتب غير هذا والله أعلم*\n\n<span data-type='title' id=toc-7401>(٢٧٤) (خ م مدت س ق-محمد)</span>\nبن سعد بن أبي وقاص القرشي الزهري أبو القاسم المدني قيل إنه كان يلقب ظل الشيطان (^١) أرسل عن النبي ﵌. وروى عن أبيه وعثمان وأبي الدرداء. وعنه ابناه إسماعيل وإبراهيم وأبو إسحاق السبيعي ويونس بن جبير ويوسف بن الحكم الثقفي وعبد الحميد بن عبد الرحمن بن زيد بن الخطاب وإسماعيل بن أبي خالد وخالد ابن أبي مالك وأبو ظبيان حصين بن جندب وغيرهم. قال الزبير بن بكار قتله الحجاج وقال ابن سعد كان ثقة وله أحاديث ليست بالكثيرة وكان قد خرج مع ابن الأشعث وشهد دير الجماجم فأتي به الحجاج فقتله وذكره ابن حبان في الثقات. قلت. وقال العجلي تابعي ثقة*\n_________\n(^١) لقصره ١٢ تقريب","vol":"9","page":183},{"text":"<span data-type='title' id=toc-7402>(٢٧٥) (بخ ت فق-محمد)</span>\nبن سعد الأنصاري الشامي. روى عن أبيه وأبي ظبية الكلاعي وعبد الله بن ربيعة وربيعة بن يزيد وحبيب بن سالم وآخرون. روى عنه زهير بن معاوية وشريك وهشيم وابن عيينة وابن فضيل وغيرهم. قال الدوري عن ابن معين ليس به بأس وذكره ابن حبان في الثقات تقدم حديث (ت) في عبد الله بن ربيعة*\n\n<span data-type='title' id=toc-7403>(٢٦٧) (س-محمد)</span>\nبن سعد الأنصاري الأشهلي أبو سعد المدني. سكن بغداد روى عن ابن عجلان وأحمد بن عبد الصمد الأنصاري ومحمد بن عبد الله ابن المبارك المخرمي. وقال كان سيدا من السادات. قال عثمان الدارمي سألت ابن معين عن محمد بن سعد الأنصاري فقال ثقة وقال النسائي ثقة قال البخاري مات قبل المائتين وذكره ابن حبان في الثقات وقال مات بعد المائتين. له عنده حديث أبي هريرة إنما جعل الإمام ليؤتم به. قلت.\nوقال أبو حاتم ليس بمشهور*\n\n<span data-type='title' id=toc-7404>(٢٧٧) (ت ق-محمد)</span>\nبن سعيد بن حسان بن قيس الأسدي المصلوب ويقال محمد بن سعيد بن عبد العزيز ويقال ابن أبي عتبة ويقال ابن أبي قيس ويقال ابن أبي حسان ويقال ابن الطبري ويقال غير ذلك في نسبه أبو عبد الرحمن ويقال أبو عبد الله ويقال أبو قيس الشامي الدمشقي ويقال الأزدي. روى عن عبد الرحمن بن غنم من وجه ضعيف وعبادة بن نسي وربيعة بن يزيد صالح بن جبير الشامي ونافع مولى ابن عمرو سليمان بن موسى وعروة بن رويم والزهري ومكحول وآخرين. روى عنه ابن عجلان والثوري وسعيد","vol":"9","page":184},{"text":"ابن أبي هلال والحسن بن حي وبكر بن خنيس والأبيض بن الأغر ومروان أبن معاوية ويحيى بن سعيد الأموي وأبو بكر بن عياش وأبو معاوية الضرير وعبد الرحمن بن محمد المحاربي وغيرهم. قال عبد الله بن أحمد عن أبيه قتله أبو جعفر المنصور في الزندقة حديثه حديث موضوع وقال أبو داود عن أحمد عمدا كان يضع وقال الدوري عن ابن معين منكر الحديث وليس كما قالوا إنه صلب في الزندقة وقال البخاري ترك حديثه وقال النسائي الكذابون المعروفون بوضع الحديث أربعة إبراهيم بن أبي يحيى بالمدينة والوافدى ببغداد ومقاتل بخراسان ومحمد بن سعيد بالشام وقال دحيم سمعت خالد بن يزيد الأزرق يقول سمعت محمد بن سعيد الأردني يقول إذا كان الكلام حسنا لم أبال أن أجعل له إسنادا وقال العقيلي يغيرون اسمه اذ احدثوا عنه. مروان بن معاوية يقول محمد بن حسان ومحمد بن أبي قيس ومحمد بن أبي زينب وابن زكرياء وابن أبي الحسن وبعضهم يقول عن أبي عبد الرحمن الشامي ويقولون محمد بن حسان الطبري وربما قالوا عبد الله وعبد الرحمن وعبد الكريم وغير ذلك على معنى التعبيد لله وينسبونه إلى جده ويكنون الجد حتى يتسع الأمر جدا في هذا وبلغني عن بعض أصحاب الحديث أنه قال يقلب اسمه على نحو مائة اسم وما ابعدان يكون كما قال وقال عبد الغني بن سعيد المصري نحو ذلك وزاد وهو محمد الذي نسبه المحاربي إلى ولاء بني هاشم وهو محمد الطبري وهو محمد الأردني وهو محمد بن سعيد الأسدي الذي روى عنه سعيد بن أبي هلال ولو قال قائل إنه أبو عبد الله محمد الأسدي","vol":"9","page":185},{"text":"الذي يروي عن وابصة بن معبد وعنه محمد بن صالح لما دفعت ذلك قال عبد الغني وقال العقيلي أنه عبد الرحمن بن أبي شميلة هو محمد بن سعيد المصلوب وإن قولهم عبد الرحمن بن أبي شميلة أحد الأسامي التي غير بها اسمه وما صنع شيئا وأنا أقول إن عبد الرحمن بن أبي شميلة غيره وإنه رجل من الأنصار من أهل قباء حدث عنه مروان بن معاوية وحماد بن زيد وحماد ابن زيد لا يدلس ولا ينقل اسما إلى اسم والله أعلم. قلت. وقال ابن نمير وذكرت له رواية الكوفيين عنه فقال لم يعرفوه وإنما العيب على الشاميين الذين عرفوه ثم رووا عن هذا العدو لله كذاب يضع الحديث وقال ابن عقدة سمعت أبا طالب بن سوادة يقول قلب أهل الشام اسمه على مائة وكذا وكذا أسماء قد جمعتها في كتاب وقال ابن القطان من جملة ما قلبوه محمد بن أبي سهل ونقل ذلك عن أبي حاتم وقال أبو مسهر هو من كذابي الأردن وقال عمرو بن علي حدث بأحاديث موضوعة وقال ابن رشدين سألت أحمد بن صالح المصري عنه فقال زنديق ضربت عنقه وضع أربعة آلاف حديث عند هؤلاء الحمقى فاحذروها وقال النسائي أيضا والدارقطني متروك الحديث وقال ابن حبان كان يضع الحديث لا يحل ذكره الاعلى وجه القدح فيه وقال أبو أحمد الحاكم كان يضع الحديث صلب على الزندقة وقال الجوزجاني هو مكشوف الأمر هالك وقال الحاكم هو ساقط لا خلاف بين أهل النقل فيه*\n\n<span data-type='title' id=toc-7405>(٢٧٨) (تمييز-محمد)</span>\nبن سعيد بن حسان الحمصي. روى عن عبد الله بن سالم الأشعري. وعنه علي بن عياش. وهو متأخر الطبقة عن المصلوب. قال","vol":"9","page":186},{"text":"الخطيب شارك المصلوب في اسمه واسم أبيه وجده ولم يذكره الخطيب في تاريخه ثم أخرج حديثه وهو من رواية العلاء بن عتبة حدثني عمير بن هانئ سمعت ابن عمير فذكره في الفتنة*\n\n<span data-type='title' id=toc-7406>(٢٧٩) (س-محمد)</span>\nبن سعيد بن حماد بن سعد الأنصاري أبو إسحاق الحراني البزار (^١). روى عن عتاب بن بشير ومخلد بن يزيد ومسكين بن بكير.\nروى عنه النسائي فيما ذكره صاحب الكمال. قال المزي لم أقف على روايته عنه وأبو بكر محمد بن محمد بن سليمان الباغندي وأبو عروبة الحراني. قال النسائي لا أدري ما هو وقال أبو عروبة مات سنة (٤) أو خمس وأربعين ومائتين قال لي أحمد بن سليمان رأيته يجالس أبا قتادة وهو في حد الشيوخ*\n\n<span data-type='title' id=toc-7407>(٢٨٠) (محمد)</span>\nبن سعيد بن رمانة بضم المهملة والتشديد عداده في أهل اليمن.\nروى عن أبيه. روى عنه عبد الملك بن محمد الذماري الصنعاني. وقع ذكره في أول الجنائز من صحيح البخاري ضمنا فقال وقيل لوهب بن منبه أليس لا إله إلا الله مفتاح الجنة الحديث الموقوف ووصله في التاريخ عن إسحاق بن راهويه عن عبد الملك وهو على شرط المزي في ذكره عبد الرحمن بن فروخ.\n\n<span data-type='title' id=toc-7408>(٢٨١) (د س-محمد)</span>\nبن سعيد بن سابق أبو سعيد. ويقال أبو عبد الله الرازي نزيل قزوين. روى عن أبيه وعمرو بن أبي قيس الرازي فأكثر ويعقوب بن عبد الله القمي وعبد الله بن المبارك وعلي بن مسهر وغيرهم. روى عنه أحمد بن أبي شريح (¬*) الرازي وحفص بن عمر المهرقاني وابن وارة ويعقوب بن شيبة\n_________\n(^١) لقبه زحابا بفتح الزاى وتخفيف المهملة وبين الالفين موحدة ١٢ تق\n(¬*) سريح","vol":"9","page":187},{"text":"وأبو زرعة وأبو حاتم وعيسى بن أحمد العسقلاني ومحمد بن سهل بن زاحلة.\nومحمد بن أيوب بن الضريس وأبو بكر بن محمد بن النعمان بن عبد السلام الأصبهاني ويحيى بن عبدك القزويني ويعقوب بن يوسف القزويني وآخرون قال ابن وارة ثنا محمد بن سعيد من كتابه العتيق وقال يعقوب بن شيبة ثقة صدوق وذكره ابن حبان في الثقات وقال أبو يعلى الخليلي ثقة كبير المحل توفي بقزوين سنة ست عشر ومائتين*\n\n<span data-type='title' id=toc-7409>(٢٨٢) (خ ت سي-محمد)</span>\nبن سعيد بن سليمان بن عبد الله الكوفي أبو جعفر ابن الأصبهاني ولقبه حمدان. روى عن عمه محمد بن سليمان بن عبد الله الأصبهاني وعبد الله بن المبارك وزافر بن سليمان وأبي الأحوص وحفص بن غياث وإبراهيم بن المختار وعثام بن علي العامري وعبد الرحمن بن محمد المحاربي وأبي معاوية ومحمد بن أبي عبيدة بن معن المسعودي ومحمد بن فضيل بن غزوان ومعاوية بن هشام ويحيى بن أبي بكير وغيرهم. روى عنه البخاري وروى الترمذي عن البخاري عنه والنسائي في اليوم والليلة عن محمد بن يحيى ابن كثير الحراني عنه وأبو زرعة الرازي ومحمد بن يحيى الذهلي ويعقوب ابن سفيان والفضل بن سهل الأعرج وأبو الأحوص قاضي عكبرا وعلي بن عبد العزيز البغوي ومحمد بن صالح كيلجة وإبراهيم بن هانئ وأحمد بن ملاعب وإسماعيل سمويه وبشر بن موسى وآخرون. قال يعقوب بن شيبة متقن وقال النسائي ثقة وذكره ابن حبان في الثقات. قال البخاري وأبو داود مات سنة عشرين ومائتين. قلت. وقال ابن عدي كوفي ثقة","vol":"9","page":188},{"text":"وقال أبو حاتم كان حافظا يحدث من حفظه ولا يقبل التلقين ولا يقرأ من كتاب الناس ولم أر بالكوفة أتقن حفظا منه وقال في موضع آخر هو ثبت وفي الزهرة روى عنه (خ) ثلاثة أحاديث*\n\n<span data-type='title' id=toc-7410>(٢٨٣) (فق-محمد)</span>\nبن سعيد بن غالب البغدادي أبو يحيى العطار (¬*) الضرير.\nروى عن ابن علية وحماد بن خالد الخياط ومعاذ بن معاذ وعبد الله بن نمير وأبي أسامة وزيد بن الحباب ومحمد بن إدريس الشافعي ووهب بن جرير بن حازم ويونس بن محمد المؤدب وغيرهم. روى عنه ابن ماجه في التفسير والقاضي أبو العباس أحمد بن عمر بن شريح وعبد الله بن عروة الهروي والقاسم والحسين ابنى إسماعيل المحاملي وعبد الله بن أبي داود وعبد الله بن محمد بن إسحاق الحامض وعبد الرحمن بن أبي حاتم وإسماعيل بن العباس الوراق والحسن بن المثنى بن معاذ بن معاذ العنبري ويحيى بن محمد بن صاعد ومحمد بن مخلد الدوري. قال ابن أبي حاتم كتبت عنه مع أبي وهو صدوق ثقة وقال الخطيب كان ثقة وذكره ابن حبان في الثقات. قال محمد بن مخلد مات سنة إحدى وستين ومائتين وروى البخاري في كتاب خلق أفعال العباد حديثا عن محمد بن سعيد غير منسوب عن عبيدة بن حميد فيحتمل أن يكون هو ويحتمل أن يكون الذي قبله أو غيرهما. قلت. هو ابن الأصبهاني بلا ريب وأما أبو يحيى فأرخ ابن قانع وفاته سنة (٦٠ و) قال ضعيف وقال مسلمة في الصلة ثقة انا عنه ابن الأعرابي انتهى وابن الأعرابي آخر من حدث عنه*\n\n<span data-type='title' id=toc-7411>(٢٨٤) (قد-محمد)</span>\nبن سعيد بن المسيب بن حزن المخزومي المدني. روى عن\n_________\n(¬*) القطان-خلاصه","vol":"9","page":189},{"text":"أبيه. وعنه ابناه طلحة وعمار وعبيد الله بن عمر العمري ويحيى بن سعيد الأنصاري ومحمد بن إسحاق بن يسار. ذكره ابن حبان في الثقات والله أعلم*\n\n<span data-type='title' id=toc-7412>(٢٨٥) (خ-محمد)</span>\nبن سعيد بن الوليد الخزاعي أبو عمرو. ويقال أبو بكر البصري يقال له مردويه. روى عن عبد الأعلى بن عبد الأعلى وزياد بن الربيع وخالد بن الحارث وزكرياء بن يحيى بن عمارة وعون بن عمرو القيسي ولقبه عوين وهشام بن الكلبي وأبي تميلة وغيرهم. روى عنه البخاري وأبو زرعة وأبو حاتم وحرب بن إسماعيل ويعقوب بن سفيان والبوشنجي ومحمد بن غلب تمتام ومحمد بن يوسف بن الزكي (¬*) وأحمد بن محمد الأصبهاني وغيرهم.\nقال أبو حاتم كان ثقة صدوقا وذكره ابن حبان في الثقات. قلت. قال صاحب الزهرة توفي سنة ثلاثين ومائتين روى عنه البخاري سبعة أحاديث*\n\n<span data-type='title' id=toc-7413>(٢٨٦) (س ق-محمد)</span>\nبن سعيد بن يزيد بن إبراهيم التستري أبو بكر البصري روى عن أبي قتيبة ومعاذ بن هشام وعبد الله بن حمران وأبي الجهم المفضل بن الموفق ويحيى بن كثير العنبري وأبي عتاب الدلال ويعقوب بن إسحاق الحضرمي وغيرهم. روى عنه ابن ماجه وأبو بكر البزار وأحمد بن علي الجارودي وأبو بكر أحمد بن محمد بن صدقة الحافظ وأحمد بن يحيى بن زهير التستري وبكر بن أحمد بن مقبل وعبد الله بن أبي داود وعبد الرحمن بن محمد بن حماد الطهراني ومحمد بن محمد بن سليمان الباغندي وغيرهم. ذكره ابن حبان في الثقات. قلت. وروى له النسائي عن زكرياء السجزي عنه لكنه نسبه إلى جده فقال محمد بن يزيد بن إبراهيم*\n_________\n(¬*) التركى","vol":"9","page":190},{"text":"<span data-type='title' id=toc-7414>(٢٨٧) (دس-محمد)</span>\nبن سعيد الطائفي أبو سعيد المؤذن. روى عن عطاء وأبي سلمة بن نبيه وعبد العزيز بن أبي محذورة وطاوس بن كيسان وعثمان بن ابن عبد الله بن أوس الثقفي وغيرهم. روى عنه الثوري ومعمر بن سليمان ويحيى بن سليم الطائفي وعدي بن الفضل وزيد بن الحباب وقيل عن زيد عن محمد بن عبد الله الطائفي عن عطاء. قلت. قال ابن أبي وارة في كتاب التفرد إثر حديث له محمد بن سعيد ثقة وثقه البيهقي وأورد ابن عدي في ترجمة محمد بن سعيد المصلوب الماضي ذكره حديثا من رواية ابن كاسب عن عبد الله بن رجاء عن محمد بن سعيد الطائفي عن عطاه حدثني يعلى بن صفوان قدمت الطائف على عنبسة وهو المؤذن لا المصلوب والله أعلم*\n\n<span data-type='title' id=toc-7415>(٢٨٨) (تمييز-محمد)</span>\nبن سعيد الطائفي. روى عن ابن جريج عن عطاء عن ابن عباس عن النبي ﵌ ليس على أهل لا إله إلا الله وحشة في قبورهم. وعنه أبو عتبة أحمد بن الفرج. قلت. هو متأخر الطبقة عن الذي قبله. ذكره ابن حبان في الضعفاء وقال لا يحل الاحتجاج به بحال روى عن ابن جريج عن عطاء فذكر الحديث وقال وهذا خبر باطل وقال أبو نعيم روى عن ابن جريج خبرا موضوعا*\n\n<span data-type='title' id=toc-7416>(٢٨٩) (تمييز-محمد)</span>\nبن سعيد المؤذن. فرق أبو حاتم بينه وبين الطائفي وهو واحد*\n\n<span data-type='title' id=toc-7417>(٢٩٠) (محمد)</span>\nبن سعيد. في ترجمة عمر بن سعيد*","vol":"9","page":191},{"text":"<span data-type='title' id=toc-7418>(٢٩١) (د-محمد)</span>\nبن سفيان بن أبي الزرد (^١) الأبلي. وقيل اسم جده يعقوب روى عن حبان بن هلال وسعيد بن عامر الضبعي وبكير بن بكار وعثمان ابن عمر بن فارس ويحيى بن أبي بكير الكرماني ويعقوب بن محمد الزهري وأبي عاصم وغيرهم. روى عنه أبو داود وابن أبي عاصم وعبد الله بن قحطبة الصلحي والحسن بن علي بن نصر الطوسي والحسين بن إسحاق التستري وسهل ابن موسى بشران الرامهرمزي والعباس بن حمدان الأصبهاني وعبدان بن أحمد الأهوازي وابن خزيمة ومحمد بن المسيب الأرغياني وابن صاعد والباغندي وابن أبي داود وغيرهم. قال الآجري سمعت أبا داود يثني عليه وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7419>(٢٩٢) (عس-محمد)</span>\nبن سفيان. عن الأعمش. وعنه هارون بن إسحاق. صوابه محمد عن سفيان وهو محمد بن عبد الوهاب القناد*\n\n<span data-type='title' id=toc-7420>(٢٩٣) (س-محمد)</span>\nبن أبي سفيان صخر بن حرب بن أمية الأموي أخو معاوية روى عن أخته أم حبيبة حديثا في المحافظة على أربع قبل الظهر. وعنه سليمان ابن موسى. قاله أبو عاصم عن سعيد عنه وقال مروان بن محمد عن سعيد عن سليمان عن مكحول عن عنبسة عن أخته وهو الصواب وهكذا قال غير واحد عن مكحول*\n\n<span data-type='title' id=toc-7421>(٢٩٤) (ت-محمد)</span>\nبن أبي سفيان بن العلاء بن جارية (^٢) الثقفي أبو بكر الدمشقي\n_________\n(^١) في الخلاصة الزرد بفتح الزاى قبل المهملة الساكنة (والابلى) بضم الهمزة وفي التقريب بضم المهملة وتشديد اللام ١٢ المصحح\n(^٢) جارية بجيم ١٢ تقريب","vol":"9","page":192},{"text":"روى عن قبيصة بن ذويب ويوسف بن الحكم الثقفي. روى عنه الزهري وتميم بن عطية العنسي وضمرة بن حبيب بن صهيب وأبو عمر الأنصاري قال علي بن المديني لا أعلم روي عنه شيء من العلم إلا حديث واحد من يرد هو ان قريش يهنه الله وذكره ابن حبان في الثقات. قلت. قد ذكر له البخاري حديثا آخر من رواية الزبيدي قال ثنا أبو عمر الأنصاري عنه سمع قبيصة بن ذويب عن بلال في الأذان وزعم ابن عساكر أنه هو الذي روى عن أم حبيبة حديث المحافظة وذلك وهم منه وقد أشار إليه المؤلف في الذي قبله*\n\n<span data-type='title' id=toc-7422>(٢٩٥) (م د س ق-محمد)</span>\nبن سلمة بن عبد الله بن أبي فاطمة المرادي الجملي (^١) مولاهم أبو الحارث المصري الفقيه. روى عن ابن وهب وابن القاسم وزياد بن يونس وعبد الله بن كليب ويونس بن تميم وأبي الأزهر الحجاج بن سليمان الرعيني وجماعة. روى عنه مسلم وأبو داود والنسائي وابن ماجه وأبو حاتم والحسن بن علي المعمري وعلي بن أحمد بن سليمان علان المصري وعبد الكريم بن إبراهيم المرادي والحسن بن سفيان والباغندي وأبو بكر بن أبي داود وغيرهم. قال أبو سعيد بن يونس كان ثبتا في الحديث ذكره النسائي يوما ونحن عنده فقال كان ثقة ثقة توفي لست خلون من ربيع الآخر سنة ثمان وأربعين ومائتين وقال أبو عمر الكندي كان فقيها واستكتبه الحارث بن مسكين القاضي. قلت. وقال مسلمة في الصلة ثقة*\n\n<span data-type='title' id=toc-7423>(٢٩٦) (ز م ٤ - محمد)</span>\nبن سلمة بن عبد الله الباهلي مولاهم أبو عبد الله\n_________\n(^١) الجملى بفتح الجيم والميم ١٢ تقريب","vol":"9","page":193},{"text":"الحراني. روى عن خاله أبي عبد الرحيم خالد ومحمد بن إسحاق وخصيف وابن عجلان وهشام بن حسان والزبير بن خريق وأبي سنان سعيد بن سنان والمثنى بن الصباح ومحمد بن عبد الله بن علاثة وغيرهم. وعنه أحمد بن حنبل وعبد الله بن محمد أبو جعفر النفيلي وأحمد بن أبي شعيب الحراني وعمرو بن خالد والعلاء بن هلال وعبد العزيز بن يحيى وموسى بن عبد الرحمن الأنطاكي ويزيد بن خالد بن موهب الرملي ومحمد بن الصباح الجرجرائي وإسحاق بن إبراهيم الشهيدي وأحمد بن بكار الحراني وإسماعيل بن عبيد بن أبي كريمة وابن عمه محمد بن مصعب ووهب بن أبي كريمة والخليل بن عمرو البغوي والحسن ابن أحمد أبي شعيب ومحمد بن معاوية بن صالح ومحمد بن عبيد بن ميمون ويعقوب بن كعب الأنطاكي وهاشم بن القاسم الحراني وآخرون. قال النسائي ثقة وقال ابن سعد كان ثقة فاضلا عالما له فضل ورواية وفتوى. مات في آخر سنة (١٩١) وذكره ابن حبان في الثقات وقال مات سنة إحدى أو اثنتين وتسعين ومائة وقال العقيلي مات سنة اثنتين وقال أبو موسى مات سنة ثلاث وتسعين. قلت. وقال أبو عروبة أدركنا الناس لا يختلفون في فضله وحفظه وقال العجلي ثقة أرفع من عتاب بن بشير وفي الزهرة روى عنه مسلم اثني عشر حديثا. ولهم شيخ آخر يقال له\n\n<span data-type='title' id=toc-7424>(٢٩٧) (تمييز-محمد)</span>\nبن سلمة الباهلي متأخر الطبقة عن هذا من شيوخ مطين واسم جده مالك روى عن عبد الله بن يزيد المقري. وآخر هو أقدم من هذا وهو","vol":"9","page":194},{"text":"<span data-type='title' id=toc-7425>(٢٩٨) (تمييز-محمد)</span>\nبن سلمة. يروي عن عبد الرحمن بن عبد العزيز بن صهيب. روى عنه القاسم بن مالك المزني. ذكره ابن أبي حاتم ونقل عن أبيه أنه لا يعرف*\n\n<span data-type='title' id=toc-7426>(٢٩٩) (تمييز-محمد)</span>\nبن سلمة الأزدي الكوفي. سمع الحسن بن صالح ابن حي. روى عنه داود بن الربيع الأشجعي. ذكره الخطيب وذكر معه جماعة متأخرين*\n\n<span data-type='title' id=toc-7427>(٣٠٠) (ق-محمد)</span>\nبن سلمة المدني وفي نسخة العدني وفي نسخة محمد بن سليمان العدني عن نافع بن عمر الجمحي وفي نسخة محرز بن سلمة المدني. وعنه ابن ماجه والصواب محرز بن سلمة وسيأتي. قلت. ذكر الخطيب في المتفق محمد بن سلمة المكي روى عن الدراوردي روى عنه يعقوب بن سفيان فلعله هذا شارك محرز بن سلمة في شيخه أدركه ابن ماجه*\n\n<span data-type='title' id=toc-7428>(٣٠١) (خت ٤ - محمد)</span>\nبن سليم أبو هلال الراسبي البصري مولى بني سامة بن لؤي. نزل في بني راسب فنسب إليهم قيل كان مكفوفا. روى عن الحسن وابن سيرين وحميد بن هلال وسوادة بن حنظلة وابنه عبد الله بن سوادة وابن أبي مليكة وقتادة ومطر الوراق وعقبة بن أبي ببيت وغيلان بن جرير وداود بن أبي هند وأبي الزبير وعدة. روى عنه ابن مهدي ووكيع بن المبارك وزيد بن الحباب ومحمد بن الحسن الأسدي والحسن الأشيب ومؤمل بن إسماعيل وأبو عمر الحوضي وأبو النعمان عارم وموسى بن إسماعيل ومسلم بن إبراهيم وشيبان بن فروخ وطالوت بن عباد وكامل بن طلحة","vol":"9","page":195},{"text":"الجحدري وغيرهم. قال عمرو بن علي كان يحيى لا يحدث عنه وكان عبد الرحمن يحدث عنه وسمعت يزيد بن زريع يقول عدلت عن أبي بكر الهذلي وأبي هلال الراسبي عمدا وقال عثمان الدارمي قلت لابن معين حماد بن سلمة أحب إليك في قتادة أو أبو هلال فقال حماد أحب إلي وأبو هلال صدوق وقال مرة ليس به بأس وليس بصاحب كتاب وقال ابن أبي حاتم أدخله البخاري في الضعفاء وسمعت أبي يقول يحول منه وقال الآجري منه عن أبي داود ابو هلال ثقة ولم يكن له كتاب وهو فوق عمران القطان وقال النسائي ليس بالقوي. قال البخاري قال محمد بن محبوب مات في ذي الحجة سنة سبع وستين (¬*) ومائة. قلت. وقال ابن سعد فيه ضعف أن موسى ابن إسماعيل قال كان أعمى وكان لا يحدث حتى ينسب من عنده وقالوا توفي في خلافة المهدي سنة تسع وستين (¬**) وقال أحمد بن حنبل يحتمل في حديثه إلا أنه يخالف في قتادة وهو مضطرب الحديث وقال الساجي روي عنه حديث منكر وقال البزار احتمل الناس حديثه وهو غير حافظ وقال ابن عدي بعدان ذكر له أحاديث كلها أو عامتها غير محفوظة وله غير ما ذكرت وفي بعض رواياته ما لا يوافقه عليه الثقات وهو ممن يكتب حديثه*\n\n<span data-type='title' id=toc-7429>(٣٠٢) (خت-محمد)</span>\nبن سليم أبو عثمان المكي. روى عن ابن أبي مليكة ولم أر له رواية عن غيره. روى عنه وكيع بن الجراح وعبد الله بن داود الخريبي وأبو عاصم النبيل. قال البخاري في التاريخ قال ابن داود يعني الخريبي ثنا أبو هلال وتبعه أبو أحمد الحاكم فلم يزد على ما ذكر وذكره ابن أبي حاتم\n_________\n(¬*) وفى الخلاصة سبع وتسعين ومائة\n(¬**) وفي نسخة سنة","vol":"9","page":196},{"text":"كذلك لكن لم يذكر رواية عبد الله بن داود عنه ونقل عن إسحاق بن منصور عن يحيى بن معين أنه قال محمد بن سليم المكي ثقة وقال أبو حاتم هو صالح وذكره ابن حبان في الطبقة الثالثة من الثقات فلحظ كلام البخاري لكن لم يذكر رواية الخريبي عنه ثم قال وليس هذا بأبي هلال الراسبي محمد ابن سليم ذاك بصري وهذا مكي وقد روى وكيع عنهما لم يذكره المزي وقد وقع في الرقاق من صحيح البخاري عقب رواية عثمان بن الأسود عن ابن أبي مليكة عن عائشة حديث من نوقش الحساب عذب تابعه ابن جريج ومحمد بن سليم وذكر غيرهما يعني عن ابن أبي مليكة. قلت. ورواية ابن جريج ومن ذكر معه أخرجها أبو عوانة في صحيحه عن يعقوب بن سفيان وغيره عن أبي عاصم عنهم ومحمد بن سليم ظن المزي أنه أبو هلال الراسبي فلذلك لم يترجم لابن عثمان وعلم علامة التعليق على ابن أبي مليكة في ترجمة أبي هلال وجزم أبو علي الجياني بأن المعلق له في الرقاق هو أبو عثمان محمد بن سليم المكي هذا وكان سبب الوهم ما وقع للخريبي في تكنية محمد بن سليم المكي هذا أبا هلال وفي الجملة فهما اثنان والنفس لما قال أبو علي أميل والله أعلم وفي الرواة ممن يقال له محمد بن سليم من أهل هذه الطبقة\n\n<span data-type='title' id=toc-7430>(٣٠٣) (محمد)</span>\nبن سليم. روى عن علي بن الحسين. روى عنه كذا (بيض له ابن أبي حاتم) ونقل عن أبيه أنه مجهول ويغلب على ظى أنه المكي المذكور قبله*\n\n<span data-type='title' id=toc-7431>(٣٠٤) (محمد)</span>\nبن سليم الخراساني البلخي القرشي. سمع من الضحاك بن","vol":"9","page":197},{"text":"مزاحم أحرفا. روى عنه أبو معاوية ومنصور بن أبي مزاحم وابن الطاع وإبراهيم بن موسى وغيرهم. ذكره ابن أبي حاتم وقال هو غير المكي ولم يسمع من ابن أبي مليكة ونقل عن أبيه أنه قدم مكة وكان ابن عيينة يكرمه*\n\n<span data-type='title' id=toc-7432>(٣٠٥) (محمد)</span>\nبن سليم. عن أنس بحديث الطير. وعنه حكم بن محمد. لا يعرف ذكر في الميزان وهو متقدم على الراسبي.\n\n<span data-type='title' id=toc-7433>(٣٠٦) (محمد)</span>\nبن سليم الكوفي البغدادي. كذبه يحيى بن معين وهو متأخر عن الراسبي. وكذا\n\n<span data-type='title' id=toc-7434>(٣٠٧) (محمد)</span>\nبن سليم العسقلاني. ضعفه الدارقطني*\n\n<span data-type='title' id=toc-7435>(٣٠٨) (دس-محمد)</span>\nبن سليمان بن حبيب بن جبير الأسدي أبو جعفر المصيصي العلاف المعروف بلوين (^١) كوفي الأصل. روى عن مالك وابن أبي الزناد وسليمان بن بلال وحماد بن زيد وحديج بن معاوية والهذيل بن بلال وأبي عوانة وإبراهيم بن سعد وابن عيينة وابن المبارك وأبي همام الاهوازى والحسن ابن محمد بن أعين وغيرهم. روى عنه أبو داود والنسائي وروى النسائي عن أبي داود وسليمان بن سيف الحراني وعثمان بن خرزاذ الأنطاكي عنه وأبو حاتم وابن أبي الدنيا ومحمد بن عبيد الله بن المنادي وإبراهيم بن عبد الله بن الجنيد وأحمد بن منصور الرمادي وأبو علي الحسن بن محمد بن دكة الأصبهاني المعدل وعبد الله بن أحمد بن حنبل وعبد الله بن محمد بن ناجية وأبو جعفر محمد بن إبراهيم بن يحيى بن الحكم بن الحزور وابن أبي داود والبغوي وابن صاعد وهو آخر من حدث عنه ببغداد وآخرون. قال البلاذري سمعت ابن جرير\n_________\n(^١) لوين بالتصغير ١٢ تقريب","vol":"9","page":198},{"text":"يقول إنما لقب بلوين لأنه كان يبيع الدواب فيقول هذا الفرس له لوين هذا الفرس له قديد فلقب بلوين وقال محمد بن القاسم الأزدي قال لوين لقبتني أمي لوينا وقد رضيت وقال ابن أبي حاتم عن أبيه صالح صدوق قيل له ثقة فقال صالح الحديث وقال النسائي ثقة وذكره ابن حبان في الثقات وقال أبو نعيم الأصبهاني كان ممن يرابط بالثغور وآثر المصيصة وكان لا يكره أن يلقب بلوين وذكر أن له حلقة في الفرائض أيام ابن عيينة وقال أحمد بن القاسم بن نصر حدثنا محمد بن سليمان سنة (٢٤٠) ثم قال قال له أبي كم لك قال مائة وثلاث عشرة وقال أبو جعفر محمد بن علي الطرائفي مات سنة خمس وأربعين ومائتين بالثغر وكنت فيمن صلى عليه وقال القاسم بن إبراهيم بن أحمد الملطي مات سنة ست وأربعين بأذنة وحمل إلى المصيصة فدفن بها وفيها أرخه محمد ابن يحيى الصولي. قلت. وقال مسلمة كان ثقة والله أعلم*\n\n<span data-type='title' id=toc-7436>(٣٠٩) (ق-محمد)</span>\nبن سليمان بن أبي خيثمة الأنصاري المدني. روى عن أبيه وعمه سهل. روى عنه ابن إسحاق وحجاج بن أرطاة. ذكره ابن حبان في الثقات. له عنده حديث محمد بن مسلمة في رؤية المخطوبة\n\n<span data-type='title' id=toc-7437>(٣١٠) (ص-محمد)</span>\nبن سليمان بن أبي داود الحراني أبو عبد الله المعروف ببومة (^١) مولى مروان واسم جده سالم وقيل عطاه وقيل أن أبا داود كنية أبيه. روى عن أبيه وفطر بن خليفة ومالك والليث وجعفر بن برقان وعيسى بن أبي رزين ومعان بن رفاعة ووحشي بن حرب وأبي جعفر الرازي وعفير بن معدان وسلمة بن وردان وشعيب بن أبي حمزة وسعيد بن بشير وجماعة. وعنه ابن ابنه\n_________\n(^١) بومة بضم الموحدة وسكون الواو ١٢ تقريب","vol":"9","page":199},{"text":"سليمان بن عبد الله بن محمد ومحمد بن يحيى بن أبي كثير وأبو داود سليمان ابن سيف الحراني وأحمد بن سليمان الرهاوي وسلمة بن شبيب وجعفر ابن محمد بن الفضيل الرسعني وأحمد بن عبد الرحمن بن المفضل الحراني والفضل بن يعقوب الرخامي وهو يزيد بن معاذ الحمصي ومحمد بن يزيد بن سنان الرهاى وآخرون. قال النسائي لا بأس به وأبوه ليس بثقة ولا مأمون وقال أبو عوانة الإسفرائيني ثنا أبو داود الحراني ثنا محمد بن سليمان ثقة وذكره ابن حبان في الثقات وقال مات سنة ثلاث عشرة ومائتين. قلت. قال أبو حاتم منكر الحديث وقال مسلمة ثقة.\n\n<span data-type='title' id=toc-7438>(٣١١) (س ق-محمد)</span>\nبن سليمان بن سلمان المدني القبائي (^١) الكرماني. روى عن أبي أمامة بن سهل بن حنيف عن أبيه في فضل مسجد قباء. وعنه سعد بن إسحاق بن كعب بن عجرة وعبد الرحمن بن أبي الموال وعاصم بن سويد القبائي وعبد العزيز الدراوردي وعيسى بن يونس ومجمع بن يعقوب الأنصاري وحاتم بن إسماعيل. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7439>(٣١٢) (ق-محمد)</span>\nبن سليمان بن أبي ضمرة القاص السلمي وقيل النصري (^٢) أبو ضمرة الحمصي. روى عن أبيه وعبد الله بن أبي قيس الشامي ومحمد بن عبد الرحمن بن عرق وداود بن علي بن عبد الله بن عباس وراشد بن سعد المقرائي. روى عنه ابنه أبو القاسم نصر والليث بن سعد وسعيد بن عبد الجبار\n_________\n(^١) محمد بن سليمان المدني القبائي بضم القاف وتخفيف الموحدة وبالمد نزل كرمان مقبول من السادسة ١٢ تقريب\n(^٢) النصرى بالنون ١٢ تقريب","vol":"9","page":200},{"text":"الزبيدي وعثمان بن سعيد بن كثير بن دينار ويحيى بن صالح الوحاظي. قال أبو حاتم حدثنا عنه الوحاظي بأحاديث مستقيمة وذكره ابن حبان في الثقات وقال هو الذي يقال له محمد بن أبي جميلة روى له ابن ماجه حديث ابن عمر في الطواف*\n\n<span data-type='title' id=toc-7440>(٣١٣) (ت س ق-محمد)</span>\nبن سليمان بن عبد الله بن الأصبهاني أبو علي الكوفي. روى عن أبيه وعمه عبد الرحمن بن الأصبهاني وسهيل بن أبي صالح ويحيى بن عبيد وضرار بن مرة الشيباني وعطاء بن السائب وعبد الملك بن حميد بن أبي غنية ومحمد بن عبد الرحمن بن أبي ليلى وهارون بن سعد وأبي إسحاق الشيباني وأبي جعفر الرازي وغيرهم. روى عنه ابنه يحيى وابن أخيه محمد بن سعيد بن الأصبهاني ويحيى بن إسحاق السيلحيني وإسحاق بن منصور السلولي وإبراهيم بن موسى الرازي وأبو بكر وعثمان ابنا أبي شيبة وقتيبة ومحمد بن سليمان لوين وآخرون. قال أبو حاتم لا بأس به يكتب حديثه ولا يحتج به وقال ابن عدي مضطرب الحديث قليل الحديث ومقدار ماله قد أخطأ في غير شيء منه وذكره ابن حبان في الثقات. قال أبو الشيخ وأبو نعيم مات سنة إحدى وثمانين ومائة روى له النسائي حديثه عن سهيل عن أبيه عن أبي هريرة مرفوعا من صلى ثنتي عشرة ركعة الحديث وقال هذا خطأ ابن الأصبهاني ضعيف رواه فليح عن سهيل عن أبي إسحاق عن المسيب ابن رافع عن عنبسة عن أم حبيبة (¬*) وهذا أولى بالصواب*\n\n<span data-type='title' id=toc-7441>(٣١٤) (ق-محمد)</span>\nبن سليمان بن هشام بن سليمان بن عمرو بن طلحة اليشكري\n_________\n(¬*) ام صبية","vol":"9","page":201},{"text":"أبو جعفر ويقال أبو علي الشطوي (^١) البغدادي الخزاز ابن بنت سعيدة بنت مطر الوراق ويعرف بأخي هشام بصري الأصل. روى عن ابن علية وعبد الله ابن نمير وعبيدة بن حميد وأبي معاوية ومحمد بن إدريس الشافعي وأبي أسامة وزيد بن الحباب وابن أبي عدي وصفوان بن عيسى وغيرهم. روى عنه ابن ماجه وابن خزيمة وأبو عوانة وابن جوصاء والمحاملي وأبو نعيم بن عدي ومحمد بن مخلد وأبو سعيد بن الأعرابي وغيرهم. قال ابن عقدة في أثره نظر وقال أبو علي النيسابوري ضعيف منكر الحديث وقال ابن حبان لا يجوز الاحتجاج به بحال وقال ابن عدي أحاديثه مسروقة سرقها من قوم ثقات ويوصل الأحاديث ومن مناكيره روى عن وكيع عن ابن أبي ذئب عن نافع عن ابن عمر مرفوعا لما أسري بي إلى السماء فصرت إلى السماء الرابعة سقط في حجري تفاحة الحديث في فضل عثمان. قال الخطيب هذا الحديث منكر بهذا الإسناد كل رجاله ثقات سوى محمد بن سليمان بن هشام والحمل فيه عليه. قال ابن المنادي توفي بالكرخ سنة خمس وستين ومائتين. قلت.\nوقال ابن عدي في ترجمة شريك القاضي ضعيف وقال الدارقطني في غرائب مالك بعد أن أخرج له حديثا من روايته عن وكيع محمد بن سليمان بن هشام ضعيف وروى عن ابن أبي عدي عن يونس بن عبيد عن الحسن عن أنس رفعه صوامع المؤمنين بيوتهم. قال ابن عدي رواه ابن أبي شيبة عن ابن أبي عدي فلم يجاوز به الحسن قوله وهو الصواب قال وابن بنت مطر أظهر\n_________\n(^١) الشطوى بفتح المعجمة والمهملة ١٢ تقريب","vol":"9","page":202},{"text":"في الضعف يعني من تخريج منكراته*\n\n<span data-type='title' id=toc-7442>(٣١٥) (د محمد)</span>\nبن سليمان وهو ابن ابن داود الأنباري أبو هارون. روى عن أبي معاوية وعبدة بن سليمان وعبد الله بن نمير وابن مهدي ووكيع وابن أبي فديك وأبي أسامة وحماد بن مسعدة وزيد بن الحباب وحجاج بن محمد وعبيدة بن حميد وكثير بن هشام ويحيى بن سليم وأبي عامر العقدي وعبد الوهاب بن عطاء ومحمد بن عبيد ومحمد بن يزيد الواسطي وأبي نعيم وغيرهم. روى عنه أبو داود وبقي بن مخلد وابن أبي عاصم ومحمد بن وضاح ويعقوب بن شيبة وآخرون. قال الخطيب كان ثقة وقال الحضرمي مات سنة أربع وثلاثين ومائتين. قلت. وقال مسلمة ثقة*\n\n<span data-type='title' id=toc-7443>(٣١٦) (محمد)</span>\nبن سليمان وكذا محمد بن أبي سليمان هو محمد بن عبيد الله بن أبي سليمان العرزمي. كان شريك إذا حدث عنه نسبه إلى جده يدلسه ذكر ذلك البخاري*\n\n<span data-type='title' id=toc-7444>(٣١٧) (مد-محمد)</span>\nبن سماعة (^١) الرملى ابو الاصغ القرشي الأموي مولاهم مولى سليمان بن عبد الملك أصله من دمشق. روى عن ابن عيينة ومعن بن عيسى وعبد الله بن نافع وعبد الرزاق وأيوب بن سعيد ومهدي بن إبراهيم وجماعة. روى عنه أبو داود في المراسيل وابنه سماعة بن محمد وأبو زرعة الرازي وعلي بن الحسين بن الجنيد ومحمد بن عبيد الله بن الفضل الكلامى ومعاوية بن صالح الأشعري وأبو الحسن بن سميع وجعفر الفريابي ومحمد بن الحسن بن قتيبة وغيرهم. قال الآجري عن أبي داود كان صاحب حديث\n_________\n(^١) سماعة بكسر المهملة والتخفيف ١٢ تقريب","vol":"9","page":203},{"text":"كتبت عنه سنة (٣٠) وسألته عن حديث فقال شغلنا القرآن عن الحديث وذكره ابن حبان في الثقات. قال أبو القاسم مات سنة ثمان وثلاثين ومائتين فقد بلغ نيفا وستين سنة*\n\n<span data-type='title' id=toc-7445>(٣١٨) (تمييز-محمد)</span>\nبن سماعة بن عبيد الله بن هلال بن وكيع بن بشر التميمي أبو عبد الله الكوفي. روى عن أبي يوسف القاضي ومحمد بن الحسن والليث أبن سعد ومعلى بن خالد الرازي والمسيب بن شريك. روى عنه الحسن بن محمد بن عنبر الوشاء محمد بن عمران الضبي. قال إسماعيل بن علي الخطبي توفي القاضي أبو يوسف وهو على القضاء فتولى قضاء مدينة المنصور بعده ابنه يوسف حتى توفي فولي مكانه محمد بن سماعة وقال القاضي أبو عبد الله الحسين ابن علي الصيمري ومن أصحاب أبي يوسف ومحمد جميعا محمد بن سماعة وهو من الحفاظ الثقات كتب النوادر وروى الكتب والأمالي وولي القضاء ببغداد للمأمون فلم يزل حتى ضعف بصره في أيام المعتصم فاستعفى. قال يحيى ابن معين لو كان أصحاب الحديث يصدقون كما يصدق محمد بن سماعة في الرأي لكانوا على نهاية. قال الخطيب ولي القضاء بعد يوسف سنة (٩٢) والمأمون هو الذي عزله وضم عمله إلى إسماعيل بن حماد بن أبي حنيفة وروى الخطيب بإسناده عن محمد بن سماعة. قال مكثت أربعين سنة لم تفتني التكبيرة الأولى إلا يوما واحدا ماتت فيه أمي ففاتتني صلاة واحدة في جماعة فقمت فصليت خمسا وعشرين صلاة أريد بذلك التضعيف فغلبتني عيناي فأتاني آت فقال يا محمد قد صليت خمسا وعشرين صلاة ولكن كيف لك بتأمين","vol":"9","page":204},{"text":"الملائكة. قال طلحة بن محمد توفي ابن سماعة سنة ست (^١) وثلاثين ومائتين وله (١٠٣) سنين زاد ابن جرير في شعبان*\n\n<span data-type='title' id=toc-7446>(٣١٩) (محمد)</span>\nبن سمعان هو ابن أبي يحيى يأتي*\n\n<span data-type='title' id=toc-7447>(٣٢٠) (محمد)</span>\nبن سمير. يأتي في ابن شمير (^٢) *\n\n<span data-type='title' id=toc-7448>(٣٢١) (محمد)</span>\nبن أبي سمينة. اثنان ابن إسماعيل مضى وابن يحيى يأتي*\n\n<span data-type='title' id=toc-7449>(٣٢٢) (خ د ت ق-محمد)</span>\nبن سنان (^٣) الباهلي. أبو بكر البصري المعروف بالعوقي والعوقة حتى من الأزد نزل فيهم. روى عن إبراهيم بن طهمان وفلبح ابن سليمان ونافع بن عمر الجمحي وهمام بن يحيى وسليم بن حيان وعبد الله ابن الحارث بن أبزى وجرير بن حازم وهشيم وغيرهم. روى عنه البخاري وأبو داود وروى له أبو داود أيضا والترمذي وابن ماجه بواسطة البخاري والذهلي والعباس بن جعفر بن الزبرقان وأبو قلابة الرقاشي وأبو مسعود الرازي وأبو الأحوص قاضي عكبراء ومحمد بن الحسين البرجلاني وأبو حاتم الرازي وعثمان بن خرزاذ وعباد بن الوليد العنبري وإسماعيل سمويه وحفص بن عمر بن الصباح الرقي وأبو مسلم إبراهيم بن عبد الله الكجي وهو آخر من حدث عنه وغيرهم. قال إبراهيم بن الجنيد عن ابن معين ثقة وقال أبو حاتم صدوق وقال ابن أبي الثلج ما رأيت عفان يثني على أحد إلا علي محمد بن سنان لما بلغه أنه حدث قال عن مثله فاكتبوا وذكره ابن حبان في الثقات. قال\n_________\n(^١) وفي الخلاصة والتقريب مات سنة ثلاث وثلاثين ومائتين ١٢\n(^٢) شمير بالمعجمة ١٢ خلاصة\n(^٣) سنان في الخلاصة بنونين و(العوقى) بفتح الواو ثم قاف وزاد فى المغنى العوقى بمهملة ١٢ المصحح","vol":"9","page":205},{"text":"البخاري مات قريبا من سنة (٢٢) ويقال مات سنة (٣) وقال ابن أبي عاصم مات سنة ثلاث وعشرين ومائتين. قلت. وفيها أرخه ابن قانع وقال كان صالحا وقال الدارقطني ثقة حجة وقال مسلمة ثقة وفي الزهرة روى عنه البخاري (٢٩) حديثا*\n\n<span data-type='title' id=toc-7450>(٣٢٣) (تمييز-محمد)</span>\nبن سنان بن يزيد بن الذيال بن خالد بن عبد الله بن يزيد بن سعيد القزاز مولى عثمان أبو بكر البصري نزيل بغداد أخو يزيد الذي كان بمصر. روى عن روح بن عبادة وعمر بن يونس اليمامي ومحمد بن بكر البرساني ووهب بن جرير بن حازم وأبي عامر العقدي ويحيى ابن أبي بكير وأبي عاصم وعمرو بن محمد بن أبي رزين وقريش بن أنس. وعنه إبراهيم الحربي وابن صاعد ومحمد بن عبد الملك التاريخي والمحاملي ومحمد ابن جعفر الطبري ومحمد بن مخلد وأبو ذر بن الباغندي وإسماعيل بن محمد الصفار. قال الآجري وسمعته يعني أبا داود يتكلم في محمد بن سنان يطلق فيه الكذب وقال ابن أبي حاتم كتب عنه أبي بالبصرة وكان مستورا في ذلك الوقت فأتيته أنا ببغداد وسألت عنه ابن خراش فقال هو كذاب روى حديث والان عن روح بن عبادة فذهب حديثه. قال يعقوب بن شيبة قال لي علي بن المديني ما سمع هذا الحديث من روح بن عبادة غيري وغير سهل بن أبي خدويه وقال ابن عقدة في أثره نظر سمعت عبد الرحمن بن يوسف يذكره فقال ليس عندي بثقة وقال الحاكم عن الدارقطني لا بأس به. قال ابن قانع وابن مخلد مات في سنة إحدى","vol":"9","page":206},{"text":"وسبعين ومائتين. قلت. إن كان عمده من كذبه كونه ادعى سماع هذا الحديث من ابن عبادة فهو جرح لين لعله استجاز روايته عنه بالوجادة وقال مسلمة في الصلة محمد بن سنان القزازيكى أبا الحسن بصري ثقة أنا عنه ابن الأعرابي وكذا كناه الخطيب*\n\n<span data-type='title' id=toc-7451>(٣٢٤) (م ت س-محمد)</span>\nبن سهل بن عسكر بن عمارة بن دويد. ويقال ابن عسكر ابن مستور بدل عمارة التميمي مولاهم أبو بكر البخاري الحافظ الجوال. سكن بغداد. روى عن عثمان بن عمر بن فارس وعبد الرزاق ويحيى بن حسان والقاسم بن كثير وأبي عاصم اليمان والفريابي وسعيد بن أبي مريم وعبيد الله ابن موسى وغيرهم. روى عنه مسلم والترمذي والنسائي وأبو حاتم والذهلي وابن أبي الدنيا وإبراهيم الحربي وابن أبي عاصم وعمرو بن بجير وأبو قريش محمد بن جمعة بن إسحاق السراج وابن جرير والبغوي وابن صاعد وغيرهم.\nقال النسائي وابن عدي ثقة وقال محمد بن إسحاق الثقفي سكن بغداد ومات بها في شعبان سنة إحدى وخمسين ومائتين وفيها أرخه غير واحد. قلت.\nوقال مسلمة كان ثقة صدوقا وفي الزهرة روى عنه مسلم (٢٧) حديثا*\n\n<span data-type='title' id=toc-7452>(٣٢٥) (س-محمد)</span>\nبن سهل النسائي. روى عن.؟؟؟ روى عنه النسائي. وقال رملي لا بأس به. قال المزي لم أقف على روايته عنه*\n\n<span data-type='title' id=toc-7453>(٣٢٦) (مد-محمد)</span>\nبن أبي سهل القرشي. عن مكحول بحديث مرسل. وعنه أبو بكر ابن عياش وخراش القرشي. قال البخاري لا يتابع على حديثه وذكره ابن حبان في الثقات وقال غيره هو محمد بن سعيد الشامي. قلت. وابن حبان تبع","vol":"9","page":207},{"text":"البخاري في إفراده له عن المصلوب والذي جزم بأنه هو المصلوب أبو حاتم كذا نقل ابنه عنه ورجح ذلك ابن القطان وقواه*\n\n<span data-type='title' id=toc-7454>(٣٢٧) (خ م خد ت س ق-محمد)</span>\nبن سواء (^١) بن عنبر السدوسي العنبري أبو الخطاب البصري المكفوف جده عنبريكنى أبا كردم. روى عن سعيد بن أبي عروبة وجل روايته عنه وعن روح بن القاسم وشعبة وحسين المعلم والحكم ابن فروخ وعبيد الله بن الأخنس وأبي معشر وأبي هلال الراسبي وغيرهم.\nروى عنه ابنه سواء وابن أخيه محمد بن ثعلبة بن سواء ووهب بن جرير بن حازم وزيد بن الحباب وخليفة بن خياط ومعلى بن أسد العمي وزياد بن يحيى الحساني وإسحاق بن راهويه وأزهر بن مروان الرقاشي وعمرو بن عيسى الضبعي وعمرو بن علي الفلاس وعمران بن موسى القزاز وابنا أبي شيبة وسهيل ابن خلاد العبدي وأبو الأشعث أحمد بن المقدام العجلي وآخرون. قال الآجري عن أبي داود كان يطلب الحديث مع أبي عبيدة الحداد وذكره ابن حبان في الثقات وقال هو وعمرو بن علي ماتا سنة سبع وثمانين ومائة وقال عمرو ابن عيسى مات سنة تسع وثمانين. قلت. وقال ابن شاهين في الثقات كان يزيد بن زريع يقول عليكم به وقال الأزدي في الضعفاء كان يغلو في القدر وهو صدوق وقال ابن المديني هو من الطبقة السابعة من أصحاب شعبة وقد سئل ابن معين عنه في ابن أبي عروبة فقال هو كخالد بن القاسم وكان في الذكاء يشبه بقتادة*\n_________\n(^١) سواء بتخفيف الواو والمد (والعنبري) بنون وموحدة ١٢ تقريب","vol":"9","page":208},{"text":"<span data-type='title' id=toc-7455>(٣٢٨) (د محمد)</span>\nبن سوار بن (^١) راشد الأزدي أبو جعفر الكوفي نزيل مصر. روى عن عبد السلام بن حرب ووكيع وعبدة بن سليمان ومحمد بن فضيل وأبي خالد الأحمر وعبد الرحمن المحاربي. روى عنه أبو داود وأبو حاتم الرازي وعلي بن أحمد بن سليمان علان وعبد الحكم بن آدم الصدفي ومحمد ابن أحمد بن محمد الأنصاري الوحواحي وأبو بكر بن أبي داود. قال ابن أبي حاتم سمع منه أبي وسئل عنه فقال صدوق ذكره ابن حبان في الثقات وقال كان يغرب وقال ابن يونس كان وصي يوسف بن عدي توفي بمصر في شوال سنة ثمان وأربعين ومائتين*\n\n<span data-type='title' id=toc-7456>(٣٢٩) (تمييز-محمد)</span>\nبن سوار بصري. يقال إنه كان خال سهل بن عبد الله الزاهد التستري. روى عن ابن عيينة. وعنه سهل*\n\n<span data-type='title' id=toc-7457>(٣٣٠) (ع-محمد)</span>\nبن سوقة (^٢) الغنوي أبو بكر الكوفي العابد. روى عن أنس وسعيد بن جبير وعبد الله بن دينار وأبي صالح السمان ونافع بن جبير بن مطعم وإبراهيم النخعي ونافع مولى ابن عمرو منذر الثوري ومحمد بن المنكدر وأبي جعفر محمد بن علي بن الحسين وأبي بكر بن حفص بن عمر بن سعد وأبي عون محمد بن عبيد الله الثقفي وجماعة. روى عنه مالك بن مغول والثوري وابن المبارك وأبو معاوية وعبد الرحمن بن محمد المحاربي واسماعيل ابن زكرياء ومروان بن معاوية وأبو المغيرة النضر بن إسماعيل وعطاء بن مسلم الخفاف وابن عيينة وعلي بن عاصم الواسطي وغيرهم. قال محمد بن عبيد\n_________\n(^١) سوار بتشديد الواو ١٢ تقريب\n(^٢) سوقة بضم المهملة (والغنوى) بفتح المعجمة والنون الخفيفة ١٢ تقريب","vol":"9","page":209},{"text":"سمعت الثوري يقول حدثني الرضي محمد بن سوقة قال ولم أسمعه يقول ذلك لعربي ولا لمولى وقال الحسين بن حفص قال الثوري أخرج إليكم كتاب خير رجل بالكوفة فأخرج كتاب محمد بن سوقة وقال طلحة بن مصرف ما بالكوفة رجلان يزيد ان علي محمد بن سوقة وعبد الجبار بن وائل بن حجر وقال الحميدي عن ابن عيينة كان بالكوفة ثلاثة لو قيل لأحدهم إنك تموت غدا ما كان يقدران يزيد في عمله محمد بن سوقة وعمرو بن قيس الملائي وأبو حيان التيمي. قال سفيان وكان محمد بن سوقة لا يحسن أن يعصى الله وقال العجلي كوفي ثبت وكان خزازا جمع من الخز مائة ألف ثم أتى مكة فقال ما اجتمعت هذه لخير فتصدق بها وكان صاحب سنة وعبادة وخير كثير في عداد الشيوخ وليس بكثير الحديث وقال أبو حاتم صالح الحديث وقال النسائي ثقة مرضي وذكره ابن حبان في الثقات وقال كان من أهل العبادة والفضل والدين والسخاء. قلت. ذكره ابن حبان في الطبقة الثالثة في أتباع التابعين وقال قد قيل إنه رأى أنسا وأبا الطفيل ومقتضاه أن تكون روايته عنده عن أنس مرسلة وقال يعقوب بن سفيان محمد بن سوقة من خيار أهل الكوفة وثقاتهم وقال الدارقطني كوفي فاضل ثقة*\n\n<span data-type='title' id=toc-7458>(٣٣١) (س-محمد)</span>\nبن سويد بن كلثوم بن قيس الفهري أمير دمشق. روى عن عم أبيه الضحاك بن قيس وحذيفة بن اليمان. وعنه الزهري ومكحول وصالح مولى أم حكيم. قال العجلي شامي تابعي ثقة وقال أبو حاتم ماتت أمه وهو يلعب (¬*) في بطنها فبقر بطنها وأخرج حيا. وذكره ابن حبان في الثقات وقال الزهري\n_________\n(¬*) يركض-خلاصه","vol":"9","page":210},{"text":"حدثني محمد بن سويد الفهري وكان على الطائف زمن عمر بن عبد العزيز.\nله عنده حديث في صلاة الجنازة*\n\n<span data-type='title' id=toc-7459>(٣٣٢) (ت-محمد)</span>\nبن أبي سويد الثقفي الطائفي. روى عن عثمان بن أبي العاص وعمر بن عبد العزيز. روى عنه إبراهيم بن ميسرة المكي. روى له الترمذي حديثا واحدا من رواية ابن عيينة عن إبراهيم بن ميسرة عن ابن أبي سويد عن عمر بن عبد العزيز عن خولة بنت حكيم في الولد مبخلة مجبنة هكذا رواه الترمذي عن ابن أبي عمير عن ابن عيينة ولم يسمه وسماه في موضع آخر محمد بن سويد وذلك في الحديث رواه معمر عن الزهري عن سالم عن أبيه أن غيلان أسلم وله عشر نسوة قال سمعت محمدا يقول هذا غير محفوظ والصحيح ما رواه شعيب وغيره عن الزهري قال حدثت عن محمد بن سويد الثقفي أن غيلان أسلم فذكره. قلت. لم يتبين لي أن ابن أبي سويد المبهم في الرواية الأولى هو محمد بن سويد راوي قصة غيلان ولم يذكر المؤلف دليلا على ذلك وقد قال ابن حبان في الثقات محمد بن أبي سويد الثقفي يروي عن جده سفيان بن عبد الله الثقفي روى عنه الزهري في رواية يونس بن يزيد عنه وقال إبراهيم بن سعد عن الزهري عن محمد بن عبد الرحمن بن ما عز عن سفيان بن عبد الله وقال الزبيدي ومعمر عن الزهري عن عبد الله بن ما عز عن سفيان بن عبد الله قال والقلب إلى رواية يونس أميل انتهى والذي يخيل لي أن ابن أبي سويد المبهم في الرواية الأولى ليس هو هذا المختلف فيه على الزهري والله أعلم.","vol":"9","page":211},{"text":"<span data-type='title' id=toc-7460>(٣٣٣) (خ-محمد)</span>\nبن سلام بن فرج السلمي مولاهم البخاري أبو عبد الله البيكندي (^١) الكبير محدث ما وراء النهر. روى عن أبي إسحاق الفزاري ومالك وعبد الله بن إدريس وهشيم ومروان بن معاوية وابن المبارك وعبد الأعلى بن عبد الأعلى وعبد الوهاب الثقفي وإسماعيل بن عياش واسماعيل ابن جعفر وإسماعيل بن علية وأخيه ربعي بن علية وأبي خالد الأحمر وابن عيينة وأبي الأحوص وجرير بن عبد الحميد وأحمد بن بشير الكوفي وعيسى غنجار وخالد بن عبد الله وعبدة بن سليمان وعبيدة بن حميد وعقبة بن خالد السكوني وأبي معاوية ومعتمر بن سليمان ووكيع وأبي ضمرة وعبد الله بن نمير والمحاربي ومحمد بن الحسن الواسطي وابن فضيل ويحيى بن أبي غنية ويحيى بن محمد البصري وأبي تميلة ويزيد بن هارون وعمر بن عبيد الطنافسي وعتاب بن بشير وجماعة. روى عنه البخاري وابنه إبراهيم بن محمد بن سلام وعبد الله ابن عبد الرحمن الدارمي وعبيد الله بن واصل ومحمد بن عبد بن عامر ومحمد بن علي بن حمزة المروزي وأبو طاهر أسباط بن اليسع وأحمد بن عبد الرحمن بن عيسى الثقفي (¬*) وأبو نصر الليث بن نصر بن الحسين الشاعر ومحمد بن نهشل المودب وآخرون. قال يحيى بن يحيى بخراسان كنزان كنز عند محمد بن سلام وكنز عند إسحاق بن راهويه وقال سهل بن المتوكل سمعت محمد بن سلام يقول أنفقت في طلب العلم أربعين ألفا ومثلها في نشره وقال عبيد بن شريح سمعته يقول إني لأحفظ نحو خمسة\n_________\n(^١) (البيكندى) بكسر الموحدة وسكون التحتانية وفتح الكاف وسكون النون مختلف في لام ابيه والراجح التخفيف ١٢ تقريب\n(¬*) النسفى","vol":"9","page":212},{"text":"آلاف حديث قال وكان محمد بن سلام من كبار المحدثين وله حديث كثير ورحلة ومصنفات في كل باب من العلم وكان بينه وبين أبي حفص أحمد بن حفص مؤدة مع المخالفة في المذهب وذكره ابن حبان في الثقات. قال يحيى بن جعفر البيكندي ولد محمد بن سلام في السنة التي مات فيها الثوري وقال البخاري وغيره مات في صفر سنة سبع وعشرين ومائتين (^١). قلت.\nقال غنجار في تاريخه ثنا خلف بن محمد ثنا محمد بن يعقوب البيكندي سمعت علي بن الحسن سمعت محمد بن سلام يقول أدركت مالك بن أنس فاذا الناس يقرءون عليه فلم أسمع منه شيئا لذلك وبه إلى علي بن الحسن قال جاء شيخ إلى ابن سلام فقال يا أبا عبد الله أنا رسول ملك الجن إليك يقرأ عليك السلام ويقول لك لا يكون لك مجلس يجتمع إليك الناس وإن كثروا إلا يكون منافي مجلسك أكثر من مثلهم. قال محمد بن يعقوب هذه الحكاية عندنا مستفيضة وعن أبي عصمة سهل بن المتوكل قال قلت لأحمد بن حنبل حدثني فقال من أين أنت فقلت من بخارى فقال ألم تسمع من محمد بن سلام ما يكفيك قال وسمعت محمد بن سلام يقول أنا محمد بن سلام بالتخفيف وقال ابن أبي حاتم سألت أبي عنه فقال ثقة صدوق وقال ابن ماكولا كان ثقة وقال ابن زيدان المكي سألت عبد الغني المقدسي عن ابن سلام هذا فقال بالتخفيف لا غير كذلك قرأته على أبي الفضل أحمد بن صالح الجيلي*\n\n<span data-type='title' id=toc-7461>(٣٣٤) (تمييز-محمد)</span>\nبن سلام بن السكن البيكندي الصغير. روى عن أبي العلاء الحسن بن سوار وعلي بن الجعد. وعنه عبيد الله بن واصل البيكندي\n_________\n(^١) زاد في التقريب وله خمس وستون سنة ١٢ المصحح","vol":"9","page":213},{"text":"وأبو عبد الله محمد بن شريح بن موسى بن دينار البخاري. يقال إنه مات بمصر*\n\n<span data-type='title' id=toc-7462>(٣٣٥) (تمييز-محمد)</span>\nبن سلام شيخ روى عن إبراهيم بن بشار الرمادي. روى عنه أبو العباس السراج في تاريخه وقال صدوق ذكره أبو نعيم في ترجمة عمرو ابن دينار من الحلية ذكرته للتمييز* (^١)\n\n<span data-type='title' id=toc-7463>(٣٣٦) (ع-محمد)</span>\nبن سيرين الأنصاري مولاهم أبو بكر بن أبي عمرة البصري إمام وقته. روى عن مولاه أنس بن مالك وزيد بن ثابت والحسن بن علي بن أبي طالب وجندب بن عبد الله البجلي وحذيفة بن اليمان ورافع بن خديج وسليمان ابن عامر وسمرة بن جندب وابن عمرو ابن عباس وعثمان بن أبي العاص وعمران بن حصين وكعب بن عجرة ومعاوية وأبي الدرداء وأبي سعيد وأبي قتادة وأبي هريرة وأبي بكر الثقفي وعائشة أم المؤمنين وأم عطية وحميد بن ابن عبد الرحمن الحميري وعبد الله بن شقيق وعبد الرحمن بن أبي بكرة وعَبيدة السلماني وعبد الرحمن بن بشر بن مسعود وقيس بن عباد وكثير بن أفلح وعمرو بن وهب ومسلم بن يسار ويونس بن جبير وأبي المهلب الجرمي وإخوته معبد ويحيى وحفصة ويحيى بن أبي إسحاق الحضرمي وهو أصغر منه وخالد الحذاء وهو من تلامذته في آخرين وطائفة من كبار التابعين. روى عنه الشعبي وثابت وخالد الحذاء وداود بن أبي هند وابن عون ويونس بن عبيد وجرير بن حازم وأيوب وأشعث بن عبد الملك وحبيب بن الشهيد وعاصم\n_________\n(^١) محمد بن سلام مثقل الجمحى الاخبارى. عن حماد بن زيد. وعنه صالح ابن أحمد بن حنبل توفي سنة إحدى وثلاثين ومائتين ١٢ خلاصه","vol":"9","page":214},{"text":"الأحول وعوف الأعرابي وقتادة وسليمان التيمي وقرة بن خالد ومالك بن دينار ومهدي بن ميمون والأوزاعي وهشام بن حسان ويحيى بن عتيق ويزيد ابن إبراهيم التستري وأبو هلال الراسبي وعمران القطان وعمارة بن مهران وعلي بن زيد بن جدعان ومنصور بن زاذان وكثير بن شنظير ويزيد بن طهمان وآخرون. قال عبد الله بن أحمد عن أبيه سمع من أنس وعمران وأبي هريرة وابن عمرو لم يسمع من ابن عباس شيئا كلها يقول نبئت عن ابن عباس وقال شعبة عن خالد الحذاء كل شيء قال محمد نبئت عن ابن عباس إنما سمعه من عكرمة لقيه أيام المختار وقال البخاري حج ابن سيرين زمن ابن الزبير فسمع منه وسمع من زيد بن ثابت وهو أكبر من أخيه أنس ولد لسنتين بقيتا من خلافة عثمان وقال الأنصاري عن ابن عون كان ابن سيرين يحدث بالحديث على حروفه وقال عون بن عمارة عن هشام بن حسان حدثني أصدق من أدركته من البشر محمد بن سيرين وقال أبو طالب عن أحمد من الثقات وقال ابن معين ثقة وقال الدوري عن ابن معين سمع من ابن عمر حديثا واحدا وقال العجلي بصري تابعي ثقة وهو من أروى الناس عن شريح وعبيدة وإنما تأدب بالكوفيين أصحاب عبد الله وقال ابن سعد كان ثقة مأمونا عاليا رفيعا فقيها إماما كثير العلم ورعا وكان به همم وقال ابن المديني أصحاب أبي هريرة ستة ابن المسيب وأبو سلمة والأعرج وأبو صالح وابن سيرين وطاوس وكان همام بن منبه حدثه حديثهم إلا أحرفا وقال حماد بن زيد عن عاصم الأحول سمعت مورقا يقول ما رأيت رجلا أفقه في ورعه ولا أورع","vol":"9","page":215},{"text":"في فقهه من محمد بن سيرين قال وقال أبو قلابة اصرفوه حيث شئتم فلتجدنه أشدكم ورعا وأملككم لنفسه وقال معتمر عن ابن عون كان من أرجى الناس لهذه الأمة وأشدهم إزراء على نفسه وقال معاذ بن معاذ عن ابن عون لم أر في الدنيا مثل ثلاثة محمد بن سيرين بالعراق والقاسم بن محمد بالحجاز ورجاء بن حيوة بالشام ولم يكن في هؤلاء مثل محمد وقال حماد بن زيد عن شعيب بن الحبحاب كان الشعبي يقول لنا عليكم بذاك الأصم وقال حماد عن عثمان التيمي لم يكن بالبصرة أحد أعلم بالقضاء منه. قال حماد بن زيد مات الحسن أول يوم من رجب سنة عشرة ومائة وصليت عليه ومات محمد لتسع مضين من شوال منها وقال ابن حبان كان محمد بن سيرين من أورع أهل البصرة وكان فقيها فاضلا حافظا متقنا يعبر الرؤيا. مات وهو ابن (٧٧) سنة وكان كاتب أنس بن مالك بفارس. قلت. وقال علي بن المديني ويحيى ابن معين لم يسمع ابن سيرين من ابن عباس شيئا وقال ابن أبي حاتم سئل أبي هل سمع من أبي الدرداء قال لا قد أدركه ولا أظنه سمع منه ذاك بالشام وهذا بالبصرة. قال وسمعت أبي يقول ابن سيرين عن كعب بن عجرة مرسل قال وسمعت أبي يقول لم يسمع من عائشة. قال ولم يسمع من أبي برزة ولم يلق أبا ذر ولا أدرك أبا بكر الصديق وسئل ابن معين عن محمد بن سيرين عن عمرو بن وهب فقال بينهما رجل وقال الدارقطني لم يسمع من عمران ابن حصين وقال ابن سعد سألت محمد بن عبد الله الأنصاري عن السبب الذي حبس محمد لأجله فقال كان اشترى طعاما بأربعين ألفا فأخبر عن","vol":"9","page":216},{"text":"أصله بشيء كرهه فتصدق به وبقي المال عليه فحبس حبسة امرأة وعن ثابت البناني قال قال لي محمد بن سيرين كنت أمتنع من مجالستكم مخافة الشهرة فلم يزل بي البلاء حتى أخذ بلحيتي وأقمت على المصطبة وقيل هذا محمد بن سيرين أكل أموال الناس ويروى في سبب حبسه غير ذلك*\n\n<span data-type='title' id=toc-7464>(٣٣٧) (مد س-محمد)</span>\nبن سيف الأزدي الحداني (^١) أبو رجاء البصري.\nأدرك أنسا وروى عن الحسن وابن سيرين ومطر الوراق وعكرمة وعبد الله بن بريدة وعطاء الخراساني. روى عنه شعبة وسعيد بن أبي عروبة وحماد بن زيد وابن علية ونوح بن قيس ويزيد بن زريع. قال ابن معين ومحمد بن سعد والنسائي ثقة وقال أبو حاتم صالح الحديث وذكره ابن حبان في الثقات. قلت. وذكره خليفة في من مات قبل الطاعون أو بعده بقليل يعني طاعون سنة*\n\n<span data-type='title' id=toc-7465>(محمد مع الشين في الآباء)</span>\n<span data-type='title' id=toc-7466>(٣٣٨) (تمييز-محمد)</span>\nبن شاذان بن يزيد أبو بكر الجوهري بغدادي. روى عن هوذة بن خليفة وزكرياء بن عدي ومعلى بن منصور وعمر بن حكام وجماعة. وعنه المحاملى والجاد والطستي وأبو عوانة في صحيحه وأحمد ابن كامل وابن قانع وغيرهم. قال الدارقطني ثقة صدوق وقال ابن كامل كان ثقة مأمونا وقال الخطبي وابن المنادي مات سنة ست وثمانين\n_________\n(^١) الحدانى بضم المهملة الاولى وتشديد الدال ١٢ تقريب","vol":"9","page":217},{"text":"ومائتين وله (٧٣) سنة*\n\n<span data-type='title' id=toc-7467>(٣٣٩) (ق-محمد)</span>\nبن شاذان الواسطي. روى عن ابن مهدي والقطان وعلي بن عياش. روى عنه ابن ماجه. وقال ابن أبي حاتم كتب أبي عنه بطرسوس وروي عنه. قال المزي لم أقف على رواية ابن ماجه عنه*\n\n<span data-type='title' id=toc-7468>(٣٤٠) (م س-محمد)</span>\nبن شبيب الزهراني البصري. روى عن عبد الملك ابن عمير والشعبي والحسن البصري وشهر بن حوشب والعريان بن الهيثم وأبي بشر جعفر بن أبي وحشية. روى عنه هشام بن حسان وهشام الدستوائي وشعبة ومعمر وحماد بن زيد. قال ابن معين ثقة وقال النسائي لا بأس به وذكره ابن حبان في الثقات. روى له مسلم والنسائي حديثا واحدا الكماءة من المن*\n\n<span data-type='title' id=toc-7469>(٣٤١) (ت س-محمد)</span>\nبن شجاع المروذي (^١) الباكندي أبو عبد الله نزيل بغداد. روى عن ابن علية وابن عيينة والمحاربي وهشيم والقاسم بن مالك المزني ووكيع وأبي معاوية وأبي عبيدة الحداد. روى عنه الترمذي والنسائي وابن ناجية وموسى بن هارون ويعقوب بن سفيان وإسحاق ابن بيان (¬*) الأنماطي ومحمد بن إسحاق السراج وأبو حامد محمد بن هارون الحضرمي. قال ابن عقدة سمعت محمد بن أحمد بن أبي خيثمة قال كان من الثقات وذكره ابن حبان في الثقات وقال هو والسراج ماتا سنة أربع وأربعين ومائتين وقال ابن قانع مات سنة سبع. قال الخطيب والأول أصح\n_________\n(^١) المروذى في التقريب بفتح الميم وتشديد الراء المضمومة وصرح في الخلاصة بذال معجمة ١٢ المصحح\n(¬*) بنان-فى نسخة","vol":"9","page":218},{"text":"<span data-type='title' id=toc-7470>(٣٤٢ (تمييز-محمد)</span>\nبن شجاع بن نبهان (^١) النبهاني المروزي مولى قريش. سكن المدائن. روى عن عبد الله بن محمد بن عقيل وعبد العزيز ابن رفيع وحسين المعلم وعبد الملك بن أبي بشير ومنصور بن زاذان وغيرهم. روى عنه زيد بن الحباب وحامد بن آدم المروزي وعيسى بن موسى غنجار ونعيم بن حماد وهدبة بن عبد الوهاب المروزي وغيرهم. قال سفيان ابن عبد الملك سمعت ابن المبارك يقول محمد بن شجاع ليس بشيء ولا يعرف الحديث. قال نعيم بن حماد ضعيف أخذ ابن المبارك كتبه وأراد أن يسمع منه فرأى منكرات فلم يسمع منه وقال هدبة عن الفضل بن موسى قال ابن المبارك اخرج إلى هذا الشيخ فأتني بحديثه فذهبت أنا وأبو تميلة فأتيته بحديثه فنظر فيه فقال لا إله إلا لله ما أحسن حديثه وقال خ وأبو حاتم سكتوا عنه وقال أبو علي محمد بن علي بن حمزة المروزي ضعيف الحديث وقد تركوه وكان يتشيع خلط عبد الغني المصري ترجمته بترجمة الذي قبله وهذا في طبقة مشايخ ذاك ومات هذا قبل المائتين بسنين ولم يخرجوا له شيئا. قلت. وذكره العقيلي في الضعفاء ونقل كلام سفيان بن عبد الملك ونعيم ابن حماد والبخاري ثم روى من طريق هدبة بن عبد الوهاب ما تقدم وساق من رواية منصور بن زاذان عن محمد بن سيرين عن أبي هريرة في ذكر قبائل العرب وفيه في بني عامر جمل أزهر وفي بني تميم هضبة حمراء الحديث وذكره ابن عدي وقال لم يرو عنه إلا اليسير كان فقيه أهل الرأي في وقته في أصحاب الحسن بن زياد*\n_________\n(^١) نبهان بفتح النون وسكون الموحدة ١٢ تقريب","vol":"9","page":219},{"text":"<span data-type='title' id=toc-7471>(٣٤٣) (تمييز-محمد)</span>\nبن شجاع البغدادي أبو عبد الله ابن الثلجي (^١) الفقيه. روى عن ابن علية والواقدي وأبي أسامة والحسن بن زياد اللؤلؤي ووكيع ويحيى ابن آدم وعبيد الله بن موسى. روى عنه أحمد بن الحسن بن صالح البغدادي وعبد الله بن أحمد بن ثابت البزاز وعبد الوهاب بن عيسى بن أخي حية ومحمد ابن إبراهيم بن خنيس ويعقوب بن شيبة وابن ابنه محمد بن أحمد بن يعقوب وأبو عبد الله محمد بن عبد الله الهروي. وقال أبو علي الخاقاني سألت أحمد بن حنبل عنه فقال مبتدع صاحب هوى وقال السري بن مكرم بعث المتوكل إلى أحمد يسأله عن ابن الثلجي ويحيى بن أكثم في القضاء فقال أما ابن الثلجي فلا ولا على حارس وقال عبد الله بن أحمد سمعت القواريري قبل أن يموت بعشرة أيام وذكر ابن الثلجي فقال هو كافر قال فذكرت ذلك لإسماعيل القاضي فسكت فقلت ما أكفره إلا بشيء سمعه منه قال نعم وقال زكرياء الساجي فأما ابن الثلجي فكان كذابا احتال في إبطال حديث رسول الله ﵌ ورده نصرة لمذهبه وقال ابن عدي كان يضع أحاديث في التشبيه وينسبها إلى أصحاب الحديث يبليهم بذلك وقال الأزدي كذاب لا تحل الرواية عنه لسوء مذهبه وزيغه عن الدين وقال غيره وكان يوصف بالعبادة وعن أبي عبد الله الهروي قال سمعت محمد بن شجاع قال ولدت في رمضان سنة (١٨١) قال ومات وهو في صلاة العصر ساجدا لأربع خلون من ذي الحجة سنة ست وستين ومائتين. قلت. وقال ابن المنادي كان يتفقه ويقرئ الناس القرآن. مات فجأة في ذي الحجة وقال أبو بكر\n_________\n(^١) الثلجى بالمثلثة والجيم ١٢ تقريب","vol":"9","page":220},{"text":"أحمد بن كامل القاضي كان فقيه العراق في وقته وقال الجوزجاني قال موسى ابن القاسم الأشيب كان كذابا خبيثا وقال المروزي وأتيته فقال إنما أقول كلام الله كما أقول أسماء الله وأرض الله وكان المتوكل هم بتوليته القضاء فقيل له هو من أصحاب بشر المريسي فقال نحن نعد في أصحاب بشر فقطع الكتاب قال المروزي وثنا أبو إسحاق الهاشمي سمعت الزيادي يقول أشهدنا ابن الثلاج على وصيته وكان فيها ولا يعطى من ثلثي إلا من قال القرآن مخلوق (^١) *\n\n<span data-type='title' id=toc-7472>(٣٤٤) (س-محمد)</span>\nبن شداد الكوفي. عن عبد الرحمن بن يزيد النخعي عن الأشتر عن خالد بن الوليد في فضل عمار. وعنه الحسن بن عبيد الله النخعي ذكره ابن حبان في الثقات. روى له النسائي هذا الحديث الواحد.\n\n<span data-type='title' id=toc-7473>(٣٤٥) (ق-محمد)</span>\nبن شرحبيل. عن قيس بن سعد بن عبادة في زيارة النبي ﵌ إياهم. وعنه محمد بن عبد الرحمن بن أسعد بن زرارة قاله وكيع عن ابن أبي ليلى عنه وتابعه عمران بن محمد عن أبيه وقال عيسى بن يونس عن ابن أبي ليلى عن محمد بن عبد الرحمن عن عمرو بن شرحبيل وفيه خلاف غير ذلك. قلت. وذكر البخاري عن علي بن هاشم بن البريد وأحمد بن يونس مثل رواية عيسى بن يونس. قال البخاري ولم يصح إسناده.\n\n<span data-type='title' id=toc-7474>(٣٤٦) (سي-محمد)</span>\nبن شرحبيل. عن محمد بن أسعد بن زرارة عن أبي أمامة صوابه عن مصعب بن محمد بن شرحبيل عن محمد بن أسعد.\n\n<span data-type='title' id=toc-7475>(٣٤٧) (محمد)</span>\nبن شرحبيل. تقدم في محمد بن ثابت العبدري*\n\n<span data-type='title' id=toc-7476>(٣٤٨) (د-محمد)</span>\nبن شريك المكي أبو عثمان. روى عن عمرو بن دينار\n_________\n(^١) زاد فى الخلاصة قال الذهبى ختم له بخير ١٢ المصحح","vol":"9","page":221},{"text":"وعكرمة بن خالد وعطاء بن أبي رباح وابن أبي مليكة وسليمان الأحول وابن ابي تجيح وحميد بن قيس المكي. روى عنه وكيع وأبو معاوية وأبو أحمد الزبيري وجعفر بن عون وأبو أسامة وأبو نعيم. قال أحمد وابن معين وأبو زرعة ثقة وقال أبو حاتم لا بأس به وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قلت. وقال يعقوب بن سفيان لا بأس به وقال الدارقطني ثقة معروف وقال الخطيب ذكره البخاري في تاريخه على الصواب ثم ذكره في باب العين من الآباء فقال محمد بن عثمان عن عمرو بن دينار ثم قال في آخر الباب محمد أبو عثمان عن ابن أبي نجيح. قال وقوله ابن عثمان غلط وقوله أبو عثمان صواب لكن إفراده بالذكر خطأ والله أعلم. قرأت بخط الذهبي مات سنة ثمان وستين ومائة*\n\n<span data-type='title' id=toc-7477>(٣٤٩) (٤ - محمد)</span>\nبن شعيب بن شابور (^١) الأموي مولاهم أبو عبد الله الدمشقي أحد الكبار. كان يسكن بيروت. روى عن الأوزاعي وعبد الرحمن ابن يزيد بن جابر وعبد الله بن العلاء بن زبر وسعيد بن بشير وخالد بن دهقان وسعيد بن عبد العزيز التنوخي وعبد الرحمن بن حسان الكناني وإبراهيم بن سليمان الأفطس وسعيد بن عبد الرحمن بن رقيش وعثمان بن أبي العاتكة ومعاوية بن سلام وعمرو بن الحارث المصري وعمرو بن محمد بن زيد العمري وعمر بن عبد الله مولى غفرة ويزيد بن أبي مريم الشامي ويحيى بن أبي عمرو الشيباني والمغيرة بن زياد ويحيى بن الحارث الذماري والنعمان بن المنذر وغيرهم. روى عنه ابن المبارك ومات قبله والوليد بن مسلم وهو من أقرانه\n_________\n(^١) شابور بالمعجمة والموحدة ١٢ تقريب","vol":"9","page":222},{"text":"وإسحاق بن إبراهيم الفراديسي ومروان بن محمد الطاطري وسليمان بن عبد الرحمن الدمشقي وصفوان بن صالح المؤذن ومحمد بن مصفى ومحمد بن هاشم البعلبكي ومؤمل بن الفضل الحراني ونصر بن عاصم الأنطاكي وهشام ابن عمار وبقية وعمران بن يزيد بن أبي جميل وعيسى بن مساور وعيسى بن يونس الفاخوري وعبدة بن عبد الرحيم (¬*) المروزي وعبد الرحمن بن إبراهيم دحيم ومحمد بن عبد الله بن عمار الموصلي والعباس بن الوليد بن يزيد البيروتي وآخرون. قال صالح بن أحمد عن أبيه ما أرى به بأسا وما علمت إلا خيرا وقال عبد الله بن أحمد عن أبيه نحوه وزاد كان رجلا عاقلا وقال هشام بن مرثد سمعت ابن معين يقول كان مرجئا وليس به في الحديث بأس وقال إسحاق بن راهويه روى ابن المبارك عن محمد بن شعيب بن شابور فقال أنا الثقة من أهل العلم محمد بن شعيب وكان يسكن بيروت وقال ابن عمار ودحيم ثقة زاد دحيم والوليد كان أحفظ منه وكان محمد إذا حدث بالشئ من كتبه كان حديثا صحيحا وقال أبو حاتم هو أثبت من محمد بن حرب ومحمد بن حمير. وبقية وقال الآجري عن أبي داود محمد بن شعيب في الأوزاعي ثبت وقال ابن عدي الثقات من أهل الشام فعده فيهم وذكره ابن حبان في الثقات وقال ولد سنة ست عشرة ومائة ومات سنة مائتين وكذا قال ابن أبي عاصم عن دحيم في سنة وفاته وقال الحسن بن محمد بن بكار مات سنة ست أو (٩٧) وقال هشام بن عمار مات سنة ٩٨ وقال محمد بن مصفى مات سنة تسع وتسعين ومائة. قلت. وقال العجلي شامي ثقة وقال الذهبي في الميزان ما علمت به\n_________\n(¬*) عبد الرحمن","vol":"9","page":223},{"text":"بأسا وذكر محمد بن شعيب يروي عن داود بن علي بن عبد الله بن عباس عن أبيه عن جده حديث الطير وروى عنه سليمان بن قرم وإفراده عن ابن شابور وقال لا يعرف ويختلج عندي أنه ابن شابور*\n\n<span data-type='title' id=toc-7478>(٣٥٠) (ق-محمد)</span>\nبن أبي شملة. عن المنكدر بن محمد. وعنه يعقوب بن محمد الزهري. هكذا ترجم البخاري وهو محمد بن عمر الواقدي. ذكره الخطيب في الموضح وأن الواقدي كان له أخ اسمه شملة. وله أحاديث وأخرج ابن شاهين من طريق يعقوب بن محمد عن محمد بن أبي شملة عن المنكدر عن أبيه عن عبد الرحمن بن سعيد بن يربوع عن جبير بن الحويرث عن أبي بكر الصديق حديثا في فضل الحج*\n\n<span data-type='title' id=toc-7479>(٣٥١) (س-محمد)</span>\nبن شمير (^١) الرعيني أبو الصباح المصري. قال ابن حبان في الثقات محمد بن سمير ويقال شمير ويقال سمرة. روى عن أبي علي التجيبي ويقال الجنبي ويقال الهمداني. روى عنه أبو شريح عبد الرحمن بن شريح. وقال أبو حاتم وابن يونس روى عن أبي علي الهمداني. قلت. وصحح البخاري في تاريخه أنه محمد بن شمير وقال سمع أبا علي الهمداني ولما ذكره ابن حبان قال روى عنه المصريون انتهى وجزم ابن القطان بأن عبد الرحمن بن شريح تفرد بالرواية عنه وأنه لا يعرف وذكر أنه وقع عند النسائي محمد بن نمير بالمهملة وحكى عبد الغني فيه الوجهين*\n\n<span data-type='title' id=toc-7480>(٣٥٢) (م-محمد)</span>\nبن شيبة بن نعامة الضبي الكوفي. روى عن أبي إسحاق\n_________\n(^١) شمير بالتصغير ويقال بالمهملة والرعينى بالنون ١٢ تقريب","vol":"9","page":224},{"text":"السبيعي وعمرو بن مرة وعلقمة بن مرثد وزبيد اليامي وثابت بن عبيد.\nروى عنه مسعر وهشيم وخارجة بن مصعب وأبو معاوية وفضيل بن عياض وجرير بن عبد الحميد ومحمد بن عيينة. ذكره ابن حبان في الثقات. قلت.\nوقال ابن القطان لا يعرف حاله وقال أبو عوانة في صحيحه يقال إنه يكنى أبا نعامة*\n\n<span data-type='title' id=toc-7481>(٣٥٣) (س-محمد)</span>\nبن أبي شيبة. هو ابن إبراهيم تقدم*\n\n<span data-type='title' id=toc-7482>(محمد مع الصاد في الآباء)</span>\n<span data-type='title' id=toc-7483>(٣٥٤) (٤ - محمد)</span>\nبن صالح بن دينار التمار أبو عبد الله المدني مولى الأنصار رأى سعيد بن المسيب وروى عن أبي حازم سلمان الأشجعي والقاسم وعمر ابن عبد العزيز وسعد بن إبراهيم وابن المنكدر ويزيد بن رومان وعاصم بن عمر بن قتادة وصفوان بن سليم والزهري وغيرهم. وعنه ابنه صالح والدراوردي وأبو عامر المقدي والواقدي وزيد بن الحباب وعبد الله بن نافع الصائغ والقعنبي وغيرهم. قال أبو طالب عن أحمد محمد بن صالح ثقة ثقة وقال ابن أبي حاتم سألت أبي عنه فقال شيخ لا يعجبني حديثه ليس بالقوي وقال الآجري عن أبي داود ثقة وذكره ابن حبان في الثقات. قال ابن أبي عاصم مات سنة ثمان وستين ومائة. قلت. وكذا أرخه ابن حبان وزاد وهو ابن ثمانين سنة وكذا قال ابن سعد وزاد كان جيد العقل قد لقي الناس وعلم العلم والمغازي أنا محمد بن عمر أخبرني عبد الرحمن بن أبي الزناد قال قال لي أبي إن أردت المغازي صحيحة فعليك بمحمد بن صالح التمار وكان ثقة قليل الحديث","vol":"9","page":225},{"text":"وقال العجلي ثقة وقال البرقاني سألت الدارقطني عن محمد بن صالح يروي عنه زيد بن الحباب فقال هو التمار متروك ولهم شيخ يقال له\n\n<span data-type='title' id=toc-7484>(٣٥٥) (محمد)</span>\nبن صالح البلخي. يروي عن أبي سلمان الجوزجاني صاحب محمد بن الحسن. وعنه أحمد بن حامد البلخي شيخ مجهول. قال الذهبي خبره منكر وهو لا يعرف*\n\n<span data-type='title' id=toc-7485>(٣٥٦) (س-محمد)</span>\nبن صالح بن عبد الرحمن البغدادي أبو بكر الأنماطي الصوفي الحافظ المعروف بكيلجة (^١). ويقال اسمه أحمد. روى عن عفان وسعيد بن أبي مريم وحذيفة ومسلم بن إبراهيم وموسى بن إسماعيل وأبي معمر وعبد الله بن عبد الوهاب الحجبي وأبي صالح محبوب بن موسى وغيرهم روى عنه أبو بكر محمد بن موسى المعروف بابن أبي حامد صاحب بيت المال وسماه أحمد وعبيد الله بن عبد الرحمن السكري وابن صاعد وابن مخلد وسماه في بعض المواضع أحمد والمحاملي وابن عقدة والصفار. قال الآجري سألت أبا داود عن كيلجة فقال صدوق وقال النسائي أحمد بن صالح بغدادي ثقة وكذا قال الدارقطني وزاد ويقال اسمه محمد بن صالح يعني كيلجة وقال ابن عقدة عن الفضل بن أشرس كنا مع بكر بن خلف فطلع محمد بن صالح فقال بكر جاءكم من ينقر هذا العلم نقيرا. قال ابن عقدة مات بمكة سنة إحدى وسبعين ومائتين. قال الخطيب وهو الصحيح وعن ابن مخلد أنه بلغه أنه مات سنة اثنتين. قال الخطيب واسمه محمد بلاشك روى النسائي\n_________\n(^١) في التقريب محمد بن صالح لقبه كيلجة بتحتانية ساكنة وجيم ١٢","vol":"9","page":226},{"text":"حديثا عن أحمد بن صالح عن يحيى بن محمد عن ابن عجلان فإن كان هو كيلجة فقد سقط بينه وبين يحيى بن محمد إن كان هو أبا زكير رجل وإن كان يحيى بن محمد الجاري فقد سقط بينه وبين ابن عجلان رجل. قلت.\nقد قدمت أن يحيى بن محمد هو أبو زكير وأن أحمد بن صالح آخر ليس هو كيلجة والله أعلم وذكره مسلمة في كتاب الصلة فقال توفي بمكة وهو ثقة حافظ أنا عنه غير واحد ونقم عليه أنه كان يغلو في مذهب حسين الكرابيسي واحتمل الناس له ذلك لثقته وحفظه انتهى وآخر من روى عنه أبو سعيد ابن الأعرابي*\n\n<span data-type='title' id=toc-7486>(٣٥٧) (فق-محمد)</span>\nبن صالح بن مهران (^١) البصري أبو عبد الله. ويقال أبو جعفر بن النطاح القرشي مولى بني هاشم يلقب أبا التياح. روى عن أبيه وأبي سلمة محمد بن عبد الله الأنصاري وأبي عبيدة معمر بن المثنى وأسد بن عمرو البجلي وعون بن كهمس بن الحسن ومعتمر بن سليمان والواقدي وأبي الحسن المدائني وغيرهم. روى عنه العباس بن جعفر بن أبي طالب وعبد الله بن أحمد بن يونس وابن أبي الدنيا وأحمد بن علي الخزاز وابن بجير والهيثم بن خلف وابن صاعد ومحمد بن هارون الحضرمي وآخرون ذكره ابن حبان في الثقات. قال الخطيب قدم بغداد وحدث بها وكان أخباريا نسابة راوية للسير وله كتاب الدولة وهو أول من صنف في أخبارها كتابا. قال ابن شاهين مات سنة اثنتين وخمسين ومائتين*\n_________\n(^١) مهران فى المغنى بكسر ميم وابو التياح في التقريب بالمثناة والتحتانية الثقيلة ١٢ المصحح","vol":"9","page":227},{"text":"<span data-type='title' id=toc-7487>(٣٥٨) (د س ق محمد)</span>\nبن صالح المدني الأزرق مولى بني فهر. روى عن مسلم ابن أبي مريم وابن المنكدر وصالح بن محمد بن زائدة وحسين بن عبد الرحمن الأشهلي وشبل بن عباد وزيد بن أسلم وسليمان بن عبد الرحمن بن جندب.\nروى عنه روح بن عبد المؤمن وزيد بن الحباب وعبد الرحمن بن سليمان بن أبي الجون وعبد العزيز بن عبد الله الأويسي وأبو ثابت المدني. ذكره ابن حبان في الثقات وقد قيل إن الذي روى عن مسلم بن أبي مريم هو التمار. قلت. وذكره ابن حبان في الضعفاء أيضا وقال يروي المناكير وقال أبو حاتم شيخ*\n\n<span data-type='title' id=toc-7488>(٣٥٩) (محمد)</span>\nبن أبي صالح السمان هو ابن ذكوان تقدم*\n\n<span data-type='title' id=toc-7489>(٣٦٠) (د ق-محمد)</span>\nبن الصباح بن سفيان بن أبي سفيان الجرجرائي (^١) أبو جعفر التاجر مولى عمر بن عبد العزيز. روى عن حفص بن غياث وعائذ بن حبيب وجرير وحاتم بن إسماعيل وإسحاق الأزرق وابن عيينة وحماد بن خالد وزكرياء بن منظور وعباد بن العوام وعبد الرحمن بن عبد الله ابن عمرو عبد الله بن رجاء المكي وسعيد بن مسلمة الأموي وعبد العزيز بن أبي حازم وعبد العزيز بن الخطاب والد راوردى وعلي بن ثابت الجزري وعمار ابن محمد ومحمد بن سلمة ومحمد بن سليمان بن الأصبهاني ومروان بن معاوية وهشيم والوليد بن مسلم والقطان ويحيى بن سليمان وأبي بكر بن عياش ومعمر ابن سليمان الرقي ويزيد بن هارون ويعقوب بن الوليد المدني وخلق. روى\n_________\n(^١) الجرجرائي بجيمين ومهملتين الثانية ممدودة وبعدها همزة مكسورة ١٢ خلاصه","vol":"9","page":228},{"text":"عنه أبو داود وابن ماجه وابنه جعفر بن محمد بن الصباح وأبو زرعة الرازي وموسى بن هارون وجعفر الفريابي والحسين بن إسحاق التستري وإسحاق بن إبراهيم المنجنيقي والقاسم بن زكرياء المطرز ومحمد بن صالح بن دريج ومحمد بن إسحاق الثقفي السراج وغيرهم. قال أحمد بن محمد بن القاسم بن محرز سألت ابن معين عنه فقال ليس به بأس. قلت. وعنده عن الوليد بن مسلم كتاب صالح وعن ابن عيينة حديث كثير فقال ليس به بأس وقال يعقوب ابن شيبة ذكر ليحيى بن معين ابن الصباح يعني الجرجرائي فقال يحيى حدث بحديث منكر عن علي بن ثابت عن إسرائيل عن ابن أبي ليلى عن نافع عن ابن عمر مرفوعا صنفان ليس لهما في الإسلام نصيب المرجئة والقدرية. قال يعقوب وهذا حديث منكر جدا من هذا الوجه كالموضوع وإنما يرويه علي بن نزار شيخ ضعيف وأهل الحديث عن ابن عباس يعني بواسطة عكرمة قال ولم يذكر يحيى محمد بن الصباح هذا بسوء وقال أبو زرعة ومحمد بن عبد الله الحضرمي ثقة وقال أبو حاتم صالح الحديث والدولابي أحب إلي منه قال البخاري وابن حبان في الثقات والبغوي مات سنة أربعين ومائتين*\n\n<span data-type='title' id=toc-7490>(٣٦١) (ع-محمد)</span>\nبن الصباح الدولابي أبو جعفر البغدادي البزاز مولى مرينة صاحب السنن. روى عن حفص بن غياث والفضل بن موسى السيناني وإسماعيل بن جعفر وإسماعيل بن زكرياء وإبراهيم بن سعد ويوسف بن يعقوب الماجشون والوليد بن مسلم وهشيم وابن المبارك وابن عيينة وشريك القاضي وابن أبي الزناد وعمر بن يونس اليمامي والوليد","vol":"9","page":229},{"text":"ابن أبي ثور وأبي عبيدة الحداد وابن علية وخالد بن عبد الله الواسطي.\nوسعيد بن محمد الوراق ويزيد بن هارون وغيرهم. روى عنه البخاري ومسلم وأبو داود وروى الباقون عن البخاري والحسن بن محمد بن الصباح الزعفراني وداود بن سليمان الدقاق وإبراهيم بن يعقوب الجوزجاني ومحمد ابن يحيى بن كثير الحراني والذهلي وعبد الملك بن عبد الحميد الميموني عنه وأبو زرعة وأبو حاتم الرازيان وأبو زرعة الدمشقي وأحمد بن حنبل ويحيى بن معين وابنه أحمد بن محمد وأبو خيثمة وابن أبي خيثمة وأحمد بن منصور الرمادي والحسن بن علي الخلال وإبراهيم بن هانئ وإبراهيم الحربي وأبو قدامة السرخسي وعثمان بن سعيد الدارمى الفضل بن سهل الأعرج ومحمد بن غالب تمتام وإسماعيل سمريه وعيسى بن عبد الله الطيالسي زغاث وابن أبي الدنيا وعبد الله بن أحمد وأبو العلاء محمد بن أحمد بن جعفر الوكيعي وأبو يعلى أحمد بن علي الموصلي وآخرون. قال القاسم بن نصر المخرمي سألت أحمد ابن حنبل عن محمد بن الصباح الدولابي فقال شيخنا ثقة وقال ابن معين ثقة مأمون وقال العجلي ثقة وقال يعقوب بن شيبة ثقة صاحب حديث وقال في موضع آخر كان ثقة عالما يهم وقال أبو حاتم ثقة ممن يحتج بحديثه وكان أحمد يعظمه وقال تمتام حدثنا محمد بن الصباح الدولابي الثقة المأمون والله وذكره ابن حبان في الثقات وقال ولد بالري بقرية يقال لها دولاب وقال ابنه مات أبي وهو ابن (٧٧) سنة وقال ابن سعد مات في آخر المحرم سنة سبع وعشرين ومائتين وفيها أرخه ابن حبان لكن قال لأربع عشرة ليلة خلت","vol":"9","page":230},{"text":"من المحرم. قلت. وقال ابن عدي شيخ سني من الصالحين وقال مسلمة في الصلة ثقة مشهور وفي الزهرة روى عنه (خ) (١٢) حديثا ومسلم (٢٠) *\n\n<span data-type='title' id=toc-7491>(٣٦٢) (محمد)</span>\nبن صدران. هو ابن إبراهيم تقدم*\n\n<span data-type='title' id=toc-7492>(٣٦٣) (س-محمد)</span>\nبن صدقة الجبلاني (^١) أبو عبد الله الحمصي المكتب. روى عن أبي ضمرة وسويد بن عبد العزيز وعمر بن صالح الأزدي الأوقص وأبي حيوة شريح بن يزيد وبقية وابن أبي فديك ومحمد بن حرب ومحمد بن شعيب وغيرهم. روى عنه النسائي وقال لا بأس به وأبو حاتم وقال صدوق وابن بجير وإبراهيم بن محمد بن أعرق ومحمد بن المعافى بن أبي حنظلة وأبو بكر بن أبي داود وآخرون. وقال كان معلما. قلت. وقال مسلمة حمصي لا بأس به*\n\n<span data-type='title' id=toc-7493>(٣٦٤) (د س ق-محمد)</span>\nبن صفوان الأنصاري كنيته أبو مرحب. وقيل صفوان بن محمد أو محمد بن صفوان بالشك. روى الشعبي عنه قال أتيت النبي ﵌ بأرنبين الحديث ويقال إنه محمد بن صيفي الذي روى عنه الشعبي أيضا ولم يرو عنهما غيره. والأشبه أنهما اثنان. قلت. ومما يدل على أنهما اثنان الحديث الذي رواه الشعبي عن ابن صيفي غير الحديث الذي رواه عن هذا. قال البخاري حديثه في الكوفيين وقال الطبراني محمد بن صفوان هو الصواب وقال ابن عبد البر صفوان بن محمد أكثر. قال ابن أبي خيثمة لا أدري من أي الأنصار هو وقال العسكري هو من بني مالك بن الأوس وقال ابن سعد قال محمد بن عمر لا يعرف أبو مرحب وفرق بينه\n_________\n(^١) الجبلان بضم الجيم وسكون الموحدة ١٢ تقريب","vol":"9","page":231},{"text":"وبين محمد بن صفوان*\n\n<span data-type='title' id=toc-7494>(٣٦٥) (ص-محمد)</span>\nبن صفوان الجمحي المدني قاضي المدينة أيام هشام. روى عن سعيد بن المسيب وهشام بن عروة وهو من أقرانه. روى عنه مالك ومحمد بن عمرو بن علقمة والدراوردي. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7495>(٣٦٦) (محمد)</span>\nبن أبي صفوان. هو ابن عثمان يأتي*\n\n<span data-type='title' id=toc-7496>(٣٦٧) (خ ت س ق-محمد)</span>\nبن الصلت (^١) بن الحجاج الأسدي مولاهم أبو جعفر الكوفي الأصم. روى عن أبيه وفليح بن سليمان وابن أبي الزناد وعبد الرحمن بن سليمان بن الغسيل والربيع بن منذر الثوري وأبي شهاب الحناط وابن المبارك وأبي كدينة يحيى بن المهلب وبشر بن عمارة الخثعمي وزهير بن معاوية وإسماعيل بن عياش وعبد السلام بن حرب وسعيد بن خثيم الهلالي وعبيد الله بن إياد بن لقيط ويحيى بن سلمة بن كهيل وغيرهم.\nروى عنه البخاري وروى الترمذي والنسائي وابن ماجه عن الحسن بن شجاع وعبد الله بن عبد الرحمن الدارمي وأبي زرعة الرازي وعبد الأعلى بن واصل بن عبد الأعلى وعمرو بن منصور النسائي وأحمد بن عثمان بن حكيم وأبي كريب والذهلي عنه وأبو حاتم وعبد الله بن محمد المسندي وعمرو ابن علي الصيرفي والفضل بن سهل الأعرج وأبو زرعة الدمشقي والدوري وأبو بدر عباد بن الوليد الغبري وأبو إسماعيل الترمذي والحسن بن علي بن عفان وابنا أخيه أحمد ومحمد ابنا الحجاج بن الصلت ومحمد بن عثمان\n_________\n(^١) الصلت بمفتوحة وسكون لام وبمثناة فوق ١٢ مغنى","vol":"9","page":232},{"text":"ابن كرامة ويعقوب بن سفيان ومحمد بن الحسين بن أبي الحسين وأبو أمية الطرسوسي وجعفر بن محمد بن شاكر الصائغ وأبو عمرو بن أبي غرزة وإسحاق بن الحسن الحربي والكديمي وآخرون. قال محمد بن عبد الله بن نمير ثقة وأبو غسان النهدي أحب إلي منه وقال أبو زرعة وأبو حاتم ثقة وذكره ابن حبان في الثقات. مات سنة ثماني عشرة ويقال مات سنة تسع عشرة ومائتين فيما حكاه أبو القاسم. قلت. أرخ ابن قانع وفاته سنة (٢٢) وفي الزهرة روى عنه البخاري خمسة أحاديث*\n\n<span data-type='title' id=toc-7497>(٣٦٨) (خ س-محمد)</span>\nبن الصلت البصري أبو يعلى التوزي (^١) أصله من توز ويقال بالجيم بلدة بفارس. روى عن الوليد بن مسلم وأبي صفوان الأموي وابن عيينة وعبد الله بن رجاء وابن أبي حازم والد راوردى وحاتم ابن إسماعيل وابن أبي فديك وأبي ضمرة وبشر بن المفضل ومروان بن معاوية وغيرهم. روى عنه البخاري وروى النسائي عن الذهلي عنه وعثمان بن أبي شيبة وسوار بن عبد الله العنبري وعمرو بن علي وإبراهيم بن المستمر العروقي وأبو زرعة وأبو حاتم وأبو إسماعيل الترمذي ومحمد بن غالب تمتام وأبو جعفر محمد بن محمد التمار والعباس بن الفضل الأسفاطي وأبو خليفة الفضل بن الحباب الجمحي وآخرون. قال أبو حاتم صدوق كان يملي علينا من حفظه التفسير وغيره وربما وهم وذكره ابن حبان في الثقات وقال مات سنة ثماني وعشرين ومائتين وقال البخاري مات سنة سبع وعشرين. قلت. الذى\n_________\n(^١) التوزى بفتح المثناة وتشديد الواو بعدها زاى ١٢ تقريب","vol":"9","page":233},{"text":"في تاريخه مات مسدد وابن عائشة سنة (٢٨) وفيها مات أبو يعلى محمد بن الصلت وكذا نقله الكلاباذي عن البخاري وقال الدارقطني ثقة ونقل الباجي كلام أبي حاتم فيه عن أبي زرعة وفي الزهرة روى عنه (خ) حديثين وقال ابن حزم مجهول*\n\n<span data-type='title' id=toc-7498>(٣٦٩) (س ق-محمد)</span>\nبن صيفي بن سهل بن الحارث بن عميد ويقال عبيد ابن عفان ويقال عتبان بن عامر بن خطمة بن جشم بن مالك بن الأوس الأنصاري الخطمي المدني. روى عن النبي ﵌ في صوم عاشوراء. روى عنه الشعبي. قلت. وقال الأزدي لم يرو عنه غير الشعبي وقال البغوي لم يرو إلا هذا الحديث الواحد وكذا قال ابن عبد البر وقال البخاري وابن حبان عداده في أهل الكوفة وأما أبو حاتم فقال إنه مدني كأنه أراد أن أصله منها*\n\n<span data-type='title' id=toc-7499>(محمد مع الضاد والطاء في الآباء)</span>\n<span data-type='title' id=toc-7500>(٣٧٠) (ق-محمد)</span>\nبن أبي الضيف (^١) المخزومي واسمه زيد حجازي مولى بني مخزوم. روى عن عبد الله بن عثمان بن خثيم وابن أبي نجيح وعثمان بن الأسود وعبد الرحمن بن الحارث بن عياش بن أبي ربيعة. روى عنه أبو بشر بكر بن خلف ومحمد بن ميمون الخياط المكي*\n\n<span data-type='title' id=toc-7501>(٣٧١) (ق-محمد)</span>\nبن طارق المكي. روى عن ابن عمر وطاوس ومجاهد روى عنه ليث بن أبي سليم والسفيانان. قال أبو حاتم كان رجلا صالحا وقال النسائي ثقة وذكره ابن حبان في الثقات وقال أحمد بن إبراهيم الدورقي\n_________\n(^١) (ابو الضيف) بالمعجمة ١٢ تقريب","vol":"9","page":234},{"text":"كان محمد بن طارق هذا جاور البيت فكان يطوف في اليوم والليلة سبعين أسبوعا فكان يعدل ذلك بعشرة فراسخ. له عنده حديث في الطواف*\n\n<span data-type='title' id=toc-7502>(٣٧٢) (ق-محمد)</span>\nبن طالب. عن أبي عوانة. وعنه محمد بن خلف أبو نصر العسقلاني. له عنده حديث أبي هريرة لعن زورات القبور. قلت. قال الذهبي في الميزان لا يعرف*\n\n<span data-type='title' id=toc-7503>(٣٧٣) (د س-محمد)</span>\nبن طحلاء (^١) المدني مولى غطفان ويقال مولى بني ليث وقال ابن حبان يكنى أبا صالح وقال غيره أبو صالح كنية طحلاء. روى عن عثمان بن عبد الرحمن التيمي ومحصن بن علي الفهري وأبي سلمة بن عبد الرحمن وسالم وعبد الله ابني عبد الله بن عمرو الأعرج. روى عنه ابناه يعقوب ويحيى وموسى بن عبيدة الربذي ومحمد بن جعفر بن أبي كثير والدراوردي قال أبو حاتم ليس به بأس وذكره ابن حبان في الثقات. له عند (د) حديث أبي هريرة في من أحسن الوضوء ولم يدرك الجماعة*\n\n<span data-type='title' id=toc-7504>(٣٧٤) (م د ت ق-محمد)</span>\nبن طريف بن خليفة البجلي أبو جعفر الكوفي روى عن أبيه وعبد الله بن إدريس وأبي بكر بن عياش وعمران وإبراهيم ابني عيينة وأبي أسامة وأبي معاوية ووكيع ومحمد بن فضيل وأسباط بن محمد وأبي خالد الأحمر وعائذ بن حبيب وغيرهم. روى عنه مسلم وأبو داود والترمذي وابن ماجه وابنه أبو زيد أحمد بن محمد بن طريف وأبو حاتم وموسى بن هارون ومحمد بن عثمان بن أبي شيبة وصالح بن محمد الحافظ ومحمد بن عبد الله الحضرمي وابن زيدان ومحمد بن صالح بن ذريح\n_________\n(^١) طحلاء بفتح الطاء وسكون الحاء المهملتين ١٢ تقريب","vol":"9","page":235},{"text":"والحسن بن سفيان وآخرون. قال أبو زرعة محله الصدق وقال في موضع آخر لا بأس به صاحب حديث كان ابن نمير يثني عليه وذكره ابن حبان في الثقات وقال الخطيب كان ثقة وقال الحضرمي مات سنة اثنتين وأربعين ومائتين زاد غيره في صفر. قلت. هو قول القراب في تاريخه وأما ابن قانع فأرخه سنة (٣٧) أو في الزهرة روى عنه مسلم ستة أحاديث*\n\n<span data-type='title' id=toc-7505>(٣٧٥) (محمد)</span>\nبن طريف هو ابن أبي عتاب يأتي*\n\n<span data-type='title' id=toc-7506>(٣٧٦) (بخ ت-محمد)</span>\nبن الطفيل بن مالك النخعي أبو جعفر الكوفي. سكن فيد (^١) روى عن ابن عمه شريك بن عبد الله وعبد السلام بن حرب وفضيل بن عياض وحماد بن زيد ومحمد بن سليمان ابن الأصبهاني وعدة. وعنه البخاري في الأدب وروى الترمذي عن عبد الله بن عبد الرحمن الدارمي عنه وعباس الدوري وأحمد بن سيار المروزي وأبو إسماعيل الترمذي وأبو شيبة ابن أبي بكر بن أبي شيبة وعباس بن الفرج الرياشي ومحمد بن أيوب بن الضريس وإبراهيم بن عبد الله بن الجنيد وعثمان بن سعيد الدارمي ومحمد ابن يونس الكديمي وغيرهم. وذكره ابن حبان في الثقات قال محمد بن عبد الله الحضرمي مات سنة اثنتين وعشرين ومائتين. قلت.\n\n<span data-type='title' id=toc-7507>(٣٧٧) (س ق-محمد)</span>\nبن طلحة بن عبد الله بن عبد الرحمن بن أبي بكر الصديق التيمي المدني. روى عن أبيه ومعاوية بن جاهمة وقيل عن أبيه عن معاوية. وعنه ابن إسحاق وابن جريج وعبد الرحمن بن أبي بكر المليكي\n_________\n(^١) فيد بفاء ثم تحتانية من منازل حاج العراق ١٢ هامش الخلاصة","vol":"9","page":236},{"text":"وداود بن عبد الرحمن المطار. ذكره ابن حبان في الثقات وقال كان عاملا لعمر بن عبد العزيز على مكة. قلت. وكذا حكاه البخاري في تاريخه عن علي عن سفيان وزاد فكان يستشير ابن أبي نجيح وغيره وقد أرسل عن جده الأعلى أبي بكر ﵁ حديثا في أول الغيلانيات *\n\n<span data-type='title' id=toc-7508>(٣٧٨) (س ق-محمد)</span>\nبن طلحة بن عبد الرحمن بن طلحة بن عبد الله بن عثمان بن عبيد الله بن عثمان بن عمرو بن كعب بن سعد بن تيم بن مرة التيمي أبو عبد الله بن الطويل وجده عثمان بن عبيد الله أخو طلحة روى عن أبي سهيل نافع بن مالك بن أبي عامر وعبد الرحمن بن سالم بن عتبة بن عويم بن ساعدة وعبد المجيد بن سهل بن عبد الرحمن بن عوف والمكدر بن محمد ابن المنكدر وموسى بن محمد بن إبراهيم بن الحارث التيمي وإسحاق بن يحيى ابن طلحة ومحمد بن حصين بن عبد الرحمن الأشهلي وآخرين وعنه أبو سلمة منصور بن سلمة الخزاعي ونعيم بن حماد وإسماعيل بن أبي أويس والحميدي وعلي بن المديني وأحمد بن صالح المصري وهشيم وإبراهيم بن المنذر الحزامي وأبو حذافة المدني وآخرون. قال أبو حاتم محله الصدق يكتب حديثه ولا يحتج به وذكره ابن حبان في الثقات وقال مات سنة ثمانين ومائة ربما أخطأ. له عند (س) حديث سعد في فضل العباس وعند (ق) حديث تقدم في سالم بن عتبة. قلت. في الطبقة الثالثة وكناه أبا الطفيل ولم أره لغيره ولا ذكره أبو أحمد الحاكم في الكنى وقال روى عن جماعة من التابعين روى عنه الناس. مات سنة ثمانين ومائة ثم ذكره في الطبقة الرابعة وكناه أبا عبد الله","vol":"9","page":237},{"text":"وقال يقال له ابن الطويل يروي عن أبي سهيل بن مالك. وعنه ابن أبي أويس ربما أخطأ فأخشى أن يكون قوله أولا أبو الطفيل تصحيفا من ابن الطويل وكأنه لم يعرفه جيدا فذكره في الثالثة أخذا من تاريخ وفاته ثم عرفه جيدا وظنه آخر فذكره في الرابعة بجنب طبقة شيخه ولم يذكر وفاته لظنه أنه آخر وقال البخاري محمد بن طلحة الطويل وهو ابن عبد الرحمن من ولد عثمان أخي طلحة وذكره النباتي في ذيل الكامل وذكر فيه كلام أبي حاتم فقط*\n\n<span data-type='title' id=toc-7509>(٣٧٩) (خ م د ت عس ق-محمد)</span>\nبن طلحة بن مصرف اليامي الكوفي. روى عن أبيه وحميد الطويل وزبيد اليامي والأعمش وعبد الأعلى بن عامر وحميد بن وهب وعثمان بن يحيى والعلاء بن عبد الكريم اليامي وأبي صخرة جامع بن شداد وجامع بن أبي راشد وعدة. وعنه ابنه عبد الرحمن وعبد الرحمن بن مهدي وإسماعيل بن عياش وأبو النضر ويزيد بن هارون وأبو داود الطيالسي وإسحاق بن منصور السلولي وأسد بن موسى وشبابة بن سوار وحجاج بن محمد وورد بن عبد الله التميمي وأبو نعيم وعون بن سلام وقرة بن حبيب القنوي ومحمد بن بكار بن الريان وحسان بن حسان وسليمان بن حرب وأبو نصر التمار وعلي بن الجعد وجبارة بن المغلس وغيرهم. قال عبد الله بن أحمد عن أبيه لا بأس به إلا أنه كان لا يكاد يقول في شيء من حديثه حدثنا وقال ابن معين كان يقول ثلاثة يتقى حديثهم محمد بن طلحة وأيوب بن عتبة وفليح بن سليمان سمعت هذا من أبي كامل مظفر بن مدرك وكان رجلا صالحا وعن أبي كامل قال قال محمد بن طلحة أدركت أبي كالحلم وقد روى عن أبيه أحاديث صالحة","vol":"9","page":238},{"text":"وقال ابن أبي خيثمة عن ابن معين محمد بن طلحة صالح وقال إسحاق بن منصور عن ابن معين ضعيف وقال أبو زرعة صالح وقال النسائي ليس بالقوي وذكره ابن حبان في الثقات وقال كان يخطئ. مات سنة سبع وستين ومائة. قلت. وفيها أرخه ابن سعد وقال كانت له أحاديث منكرة قال عفان كان محمد بن طلحة يروي عن أبيه وأبوه قديم الموت وكان الناس كأنهم يكذبونه ولكن من يجترئ أن يقول له أنت تكذب كان من فضله وكان وقال أبو داود كان يخطئ وقال العقيلي قال أحمد ثقة وقال العجلي ثقة إلا أنه سمع من أبيه وهو صغير وقال بشر بن الوليد كان سيدا كريما*\n\n<span data-type='title' id=toc-7510>(٣٨٠) (محمد)</span>\nبن طلحة بن يحيى بن عبيد الله. عن أبيه عن جده. وعنه عبد الله ابن محمد القرشي. قال ابن القطان لا يعرف حاله*\n\n<span data-type='title' id=toc-7511>(٣٨١) (د ص ق-محمد)</span>\nبن طلحة بن يزيد بن ركانة بن عبد يزيد بن المطلب ابن عبد مناف المطلبي حجازي. روى عن إبراهيم بن سعد بن أبي وقاص وعبيد الله الخولاني وعائشة بنت مسعود بن العجماء وهي أمه ويقال خالته وعكرمة وسالم بن عبد الله بن عمرو محمد بن ثابت بن شرحبيل وعمرو بن دينار وأرسل عن جبير بن مطعم روى عنه عمرو بن دينار ويزيد بن أبي حبيب وحصين بن عبد الرحمن ومحمد بن إسحاق. قال ابن معين وأبو داود ثقة وذكره ابن حبان في الثقات وقال مات سنة إحدى عشرة ومائة في أول خلافة هشام بالمدينة. تقدم حديث (د) في عبيد الله الخولاني وحديث (ق) يأتي في مسعود بن العجماء قلت. وكذا قال ابن سعد وقال كان قليل","vol":"9","page":239},{"text":"الحديث وروايته عن جبير بن مطعم عند ابن خزيمة لكن قال أشك في سماعه منه*\n\n<span data-type='title' id=toc-7512>(محمد مع العين في الآباء)</span>\n<span data-type='title' id=toc-7513>(٣٨٢) (ق محمد)</span>\nبن عاصم بن جعفر بن تذواق بن ذكوان بن يناق المعافري مولاهم أبو عبد الله المصري. روى عن ضمام بن إسماعيل ومفضل بن فضالة وعبد الرحمن بن زيد بن أسلم ومالك وعبد الله بن نافع. وعنه عبد الرحمن بن عبد الله بن عبد الحكم ومحمد بن مخلد المالكي ومحمد بن يحيى الذهلي. قال ابن أبي حاتم كتب عنه أبي وقال أبو بكر الباغندي ثنا عبد الرحمن بن عبد الحكم ثنا محمد بن عاصم المعافري ثقة ثقة وقال ابن يونس ثقة توفي في صفر سنة خمس عشرة ومائتين. روى له ابن ماجه حديثا واحدا من رواية عبد الرحمن بن عوف ليس على المخلس قطع. قلت. وقال ابن عدي في ترجمة إسحاق بن أبي فروه ثنا محمد بن يحيى بن آدم ثنا محمد بن عبد الله بن عبد الحكم ثنا محمد بن عاصم بن حفص وكان من ثقات أصحابنا فذكر حكاية وذكرها الخطيب في الرواة عن مالك في ترجمة محمد بن عاصم من طريق أحمد بن علي الأبار عن ابن عبد الحكم لكن قال وكان من أهل الصدق*\n\n<span data-type='title' id=toc-7514>(٣٨٣) (تمييز-محمد)</span>\nبن عاصم الرازي. عن عبد الرزاق. وعنه ابن أبي حاتم وقال كان صدوقا*\n\n<span data-type='title' id=toc-7515>(٣٨٤) (تمييز-محمد)</span>\nبن عاصم. مولى عثمان. قال ابن أبي حاتم عن أبيه مجهول*\n\n<span data-type='title' id=toc-7516>(٣٨٥) (تمييز-محمد)</span>\nبن عاصم الثقفي الأصبهاني العابد صاحب ذاك الجزء","vol":"9","page":240},{"text":"العالي رُوي عن سفيان بن عيينة سمع منه بعد التغير وعن حسين بن علي الجعفي ومحمد بن بشر العبدي وأبي أسامة وطبقتهم. روى عنه جعفر بن أحمد بن فارس وإبراهيم بن أرومة وعبد الله بن جعفر بن أحمد بن فارس وهو آخر من حدث عنه. توفي سنة اثنتين وستين ومائتين وهو متقدم الطبقة عن الذي قبله*\n\n<span data-type='title' id=toc-7517>(٣٨٦) (تمييز-محمد)</span>\nبن عاصم الأصبهاني الفقيه الشافعي متأخر الطبقة روى عن أصحاب ابن عيينة وابن وهب وأخذ عن أصحاب الشافعي وصنف على مذهبه. روى عنه أبو أحمد العسال وأبو القاسم الطبراني توفي سنة تسع وتسعين ومائتين*\n\n<span data-type='title' id=toc-7518>(٣٨٧) (س-محمد)</span>\nبن عامر الأنطاكي نزيل الرملة أبو عمر يقال إن أصله بغدادي ويقال مصيصي. روى عن عبد الله بن بكر السهمي وأبي النضر ويحيى بن إسحاق وسريج بن النعمان وأبي توبة وأبي سلمة الخزاعي ومحمد ابن عيسى بن الطباع وغيرهم. وعنه النسائي وأبو عوانة الإسفرائيني ومحمد ابن المنذر الهروي شكر وإسحاق بن أحمد بن زيرك وعبد الله بن محمد ابن جعفر القزويني وأبو نعيم بن عدي والعباس بن محمد بن الحسن ابن قتيبة وجماعة. قال النسائي ثقة*\n\n<span data-type='title' id=toc-7519>(٣٨٨) (د س محمد)</span>\nبن عائذ (^١) بن أحمد ويقال سعيد ويقال عبد الرحمن القرشي أبو أحمد ويقال أبو عبد الله الدمشقي صاحب المغازي. روى عن الوليد بن مسلم ويحيى بن حمزة الحضرمي وإسماعيل بن عياش وعطاف بن\n_________\n(^١) عائذ بتحتانية وزاد فى الخلاصة بمعجمة آخره ١٢","vol":"9","page":241},{"text":"خالد والهيثم بن حميد وأبي مسهر وغيرهم. روى عنه أحمد بن أبي الحواري وهو من أقرانه وأبو داود في غير السنن وروى في السنن عن محمود بن خالد السلمي عنه وأبو زرعة الرازي والدمشقي وعثمان بن خرزاذ وأبو عبد الملك البسري وجعفر بن محمد الفريابي وآخرون. قال إبراهيم بن الجنيد عن ابن معين ثقة وقال صالح بن محمد ثقة إلا أنه قدري. قال أبو زرعة الرازي عن دحيم صدوق وقال الآجري سألت أبا داود عنه فقال هو كما شاء الله قال أبو داود ولي خراجا وقال النسائي ليس به بأس وذكره أبو زرعة الدمشقي في أهل الفتوى وقال مات سنة (٣٤) (^١) وذكره ابن حبان في الثقات. قال عمرو بن دحيم مات بدمشق في ربيع الآخر في سنة ثلاث وثلاثين ومائتين وكان مولده سنة (١٥٠) *\n\n<span data-type='title' id=toc-7520>(٣٨٩) (ز م د س ق-محمد)</span>\nبن أبي عائشة المدني مولى بني أمية يقال اسم أبيه عبد الرحمن. روى عن أبي هريرة وجابر وعن من صلى مع النبي ﵌ وعن أبي سلمة بن عبد الرحمن. روى عنه حسان بن عطية وأبو قلابة وعبد الرحمن بن يزيد بن جابر وأبو إسحاق الحجازي شيخ لبقية. قال عثمان الدارمي عن ابن معين ثقة وقال أبو حاتم ليس به بأس وذكره ابن حبان في الثقات. له في صحيح مسلم حديث واحد في الدعاء بعد التشهد. قلت.\nوذكر ابن أبي حاتم أنه أخو موسى بن أبي عائشة وقال سألت أبي عنه فقال ليس بمشهور قليل الحديث انتهى ووقع له وهم في ذكر الرواة عنه وذلك أنه صحف أبا قلابة فقال روى عنه أبو عوانة ثم ضم إليه شعبة والثوري وهؤلاء إنما رووا\n_________\n(^١) زاد في التقريب وله ثلاث وثمانون سنة المصحح","vol":"9","page":242},{"text":"عنه بواسطة فسبحان من لا يسهو*\n\n<span data-type='title' id=toc-7521>(٣٩٠) (س ق-محمد)</span>\nبن عباد بن آدم الهذلي أبو عبد الله البصري. روى عن أبيه وأبي أحمد الزبيري وعبد الوهاب الثقفي وابن أبي عدي وغندر ومروان بن معاوية ومعتمر بن سليمان وغيرهم. روى عنه النسائي وابن ماجه وعمرو بن محمد بن بجير والحسن بن علي الفسوي وأبو بكر أحمد بن محمد ابن صدقة ومحمد بن أبان الأصبهاني ومحمد بن أحمد بن سهل البركاني وأبو عروبة وأبو بكر بن أبي داود وآخرون. قلت. ذكر القراب في تاريخه بإسناد له أنه توفي في رمضان سنة ثمان وستين ومائتين*\n\n<span data-type='title' id=toc-7522>(٣٩١) (ع-محمد)</span>\nبن عباد بن جعفر بن رفاعة بن أمية بن عائذ بن عبد الله بن عمر بن مخزوم المخزومي المكي. روى عن جده لأمه عبد الله بن السائب ابن أبي السائب المخزومي وأبي هريرة وعائشة وابن عمرو ابن عباس وجابر ابن عبد الله وعبد الله بن عبد الله بن عمر على خلاف فيه وعبد الله بن عمرو المخزومي وعبد الله بن المسيب العابدي وأبي سلمة بن سفيان وعبد الله بن صفوان بن أمية وغيرهم. روى عنه ابنه جعفر والزهري وزياد بن إسماعيل المخزومي وعبد الحميد بن جبير بن شيبة والوليد بن كثير والأوزاعي وابن جريح ومستورد بن عباد الهنائي وسليمان بن مهران المكي وعيسى بن موسى وخالد الحذاء وآخرون. قال عثمان الدارمي عن ابن معين ثقة مشهور وقال أبو زرعة ثقة وقال أبو حاتم لا بأس بحديثه وقال ابن سعد كان ثقة قليل الحديث وذكره ابن حبان في الثقات*","vol":"9","page":243},{"text":"<span data-type='title' id=toc-7523>(٣٩٢) (خ م ت س ق-محمد)</span>\nبن عباد بن الزبرقان المكي. سكن بغداد. روى عن ابن عيينة وحاتم بن إسماعيل والدراوردي وأبي صفوان الآمدي وأبي ضمرة ومروان بن معاوية وعبد الله بن معاذ الصنعاني ويحيى بن سليم الطائفي وغيرهم. روى عنه البخاري ومسلم وروى الباقون سوى أبي داود عنه بواسطة أحمد بن سعيد الدارمي وسليمان بن توبة وعثمان بن خرزاذ وأحمد بن علي المروزي. روى عنه أيضا الذهلي والصاغاني ويعقوب بن سفيان وموسى ابن هارون وعبد الله بن أحمد وابن أبي الدنيا والمعمري وجعفر الفريابي والقاسم المطرز وأبو يعلى وعبد الله بن محمد البغوي وغيرهم. قال عبد الله بن أحمد عن أبيه حديثه حديث أهل الصدق وأرجو أنه لا يكون به بأس وقال مرة يقع في قلبي أنه صدوق وقال أبو زرعة عن ابن معين لا بأس به وذكره ابن حبان في الثقات وقال عبد الله بن علي بن المديني قلت لأبي روى محمد بن عباد عن سفيان عن عمرو بن دينار عن سعيد بن أبي بردة عن أبيه عن أبي موسى أن النبي ﵌ لما وجه أبا موسى إلى اليمن. فقال هذا كذب باطل إنما روى هذا الشيباني عن سعيد قال ولم يرو عمرو بن دينار عن أبي بردة ولا عن سعيد بن أبي بردة شيئا وأنكره جدا وقال الخطيب أنا محمد بن الحسين أنا أبو سهل بن زياد ثنا موسى بن هارون ثنا محمد بن عباد ثنا سفيان عن عمرو قال ذكروا القدرية عند ابن عباس بعد ما ذهب بصره فقال هل في البيت أحد منهم فأروني آخذ برأسه وقال ابن عباس إنه منظوم بالتوحيد إنه حين جاءه جبريل في الصورة التي لم يكن يراه فيها وهو لا يعرفه وسأله عن الإيمان فقال","vol":"9","page":244},{"text":"هو كذا وكذا والإيمان بالقدر خيره وشره. قال موسى بن هارون لا نعلم في الأرض أحدا رواه عن ابن عباس عن النبي ﵌ غير محمد ابن عباد. قال عبد الله بن علي بن المديني وقال أبي سمعت هذا الحديث من سفيان وليس فيه هذا المرفوع وأنكره. قال البخاري وغيره توفي آخر سنة أربع وثلاثين ومائتين. قلت. وقال ابن منده يكنى أبا عبد الله وقال صالح جزرة لا بأس به وقال ابن قانع كان ثقة*\n\n<span data-type='title' id=toc-7524>(٣٩٣) (د-محمد)</span>\nبن عباد بن عبد الله بن الزبير القرشي الأسدي. روى عن أبيه وجده وجدة أبيه أسماء بنت أبي بكر. روى عنه ابن عمه خبيب بن ثابت ابن عبد الله وفليح بن سليمان وابن المبارك وإسماعيل بن رافع المدني والزبير ابن الخريت. قال الزبير كان شيخ بني عباد وأسنهم وكان له قدر وشرف. روى أبو داود حديث فليح عن محمد بن عبد الله بن عباد وصالح بن عجلان كلاهما عن عباد بن عبد الله عن عائشة ما صُلِّيَ على سهيل بن بيضاء إلا في المسجد. فقيل إنه محمد بن عباد بن عبد الله هذا وهو الأشبه بالصواب*\n\n<span data-type='title' id=toc-7525>(٣٩٤) (محمد)</span>\nبن عباد بن معاذ العنبري ويقال محمد بن معاذ بن عباد يأتي*\n\n<span data-type='title' id=toc-7526>(٣٩٥) (تمييز-محمد)</span>\nبن عباد بن موسى بن راشد العكلي (^١) أبو جعفر البغدادي لقبه سندولا روى عن أبيه وعمه خليفه بن موسى وعبد السلام بن حرب والدراوردي وعبد الله بن إدريس وعبد الوهاب الثقفي وابن عيينة وابن علية وهشيم وهشام بن الكلبي وغيرهم. روى عنه إبراهيم الحربي وابن أبي الدنيا ومحمد بن الليث الجوهري وعبد الله بن محمد بن ناجية وعبد الرحمن\n_________\n(^١) العكلى بضم المهملة وسكون الكاف ١٢ تقريب","vol":"9","page":245},{"text":"ابن خلاد الدورقي القاضي وأحمد بن الحسن بن عبد الجبار الصوفي وأبو حامد محمد بن هارون الحضرمي وغيرهم. قال إبراهيم بن الجنيد سألت ابن معين عنه فلم يحمد أمره قلت إنما أكتب عنه سمرا وغريبة فرخص لي فيه وقال ابن عقدة في أمره نظر وذكره ابن حبان في الثقات وقال يخطئ أحيانا وذكره ابن عدي في شيوخ البخاري ولم يتابعه أحد على ذلك إنما ذكروا محمد بن عباد المكي وهذا هو الصواب فإنه قد ذكره في التاريخ ولم يذكر هذا ولا وجدنا له عنه رواية في شيء مما وقفنا عليه من مصنفاته. قلت. وفي الزهرة محمد بن عباد بن موسى الواسطي روى عنه (خ) حديثا واحدا*\n\n<span data-type='title' id=toc-7527>(٣٩٦) (ت س ق-محمد)</span>\nبن عباد الهنائي (^١) أبو عباد البصري. روى عن علي بن المبارك الهنائي وشعبة ويونس بن أبي إسحاق وحميد بن مهران الخياط ومثنى ابن موسى بن سلمة الهذلي ومجاعة بن الزبير. وعنه ابن سعد وعبدة بن عبد الله الصفار وزيد بن أخزم وعلي بن نصر الجوهري وأبو بدر عباد بن الوليد العنبري ومحمد بن معمر البحراني وغيرهم. قال أبو حاتم صدوق. خلط صاحب الكمال ترجمته بترجمة محمد بن عباد بن آدم والصواب التفريق فإن الهنائي أقدم من ذلك. له عندهم حديث ابن عمر في الوعيد على التعلم لغير الله*\n\n<span data-type='title' id=toc-7528>(٣٩٧) (خ ق-محمد)</span>\nبن أبي عباد وهو ابن عبيد يأتي*\n\n<span data-type='title' id=toc-7529>(٣٩٨) (د ق-محمد)</span>\nبن عبادة بن البختري الأسدي وقيل العجلي وقيل الباهلي أبو عبد الله وقيل أبو جعفر الواسطي. روى عن أبي أحمد الزبيري وأبي أسامة وإسحاق الأزرق ويزيد بن هارون ويعقوب بن إسحاق الحضرمي\n_________\n(^١) الهنائي بضم الهاء وتخفيف النون ١٢ تقريب","vol":"9","page":246},{"text":"والأصمعي ويعقوب بن محمد الزهري وغيرهم. روى عنه أبو داود وابن ماجه وأبو حاتم وابن وارة وأسلم بن سهل المؤرخ وأحمد بن محمد بن صالح المعروف بابن كعب الذراع الحافظ وأحمد بن محمد بن زهير ومحمد بن إسحاق بن خزيمة والحسين بن إسحاق التستري وعمر بن محمد بن بجير ومحمد بن عبد الله الحضرمي وأبو بكر بن أبي داود وأحمد بن الحسن بن عبد الجبار الصوفي وعبد الرحمن بن أبي حاتم. وقال ثقة صدوق سئل أبي عنه فقال صدوق كان صاحب نحو وأدب وقال الآجري عن أبي داود ثقة وذكره ابن حبان في الثقات. قلت. عبادة بفتح أوله والتخفيف*\n\n<span data-type='title' id=toc-7530>(٣٩٩) (ق-محمد)</span>\nبن العباس بن عثمان بن شافع الشافعي عم الإمام الشافعي. روى عن أبيه. وعنه ابنه إبراهيم. ذكره ابن حبان في الثقات وقال يروي عن أبيه والحجازيين المقاطيع. تقدم حديثه في أبيه*\n\n<span data-type='title' id=toc-7531>(٤٠٠) (خ ت-محمد)</span>\nبن عبد الله بن إسماعيل بن أبي الثلج (^١) أبو بكر ويقال أبو عبد الله البغدادي رازي الأصل. روى عن عبد الصمد بن عبد الوارث وحجاج بن محمد والحسن بن موسى الأشيب وعلي بن حفص المدائني ويزيد بن هارون ومحمد بن عبد الله الأنصاري وسعيد بن عامر الضبعي ويونس بن محمد المؤدب وروح بن عبادة وأبي النضر ويحيى بن إسحاق وغيرهم. وصحب أحمد بن حنبل. روى عنه البخاري والترمذي وحفيده محمد بن أحمد بن محمد بن عبد الله وابن خزيمة وأبو قريش محمد بن جمعة الحافظ وأبو بكر بن أبي داود وأحمد بن جعفر بن نصر الجمال\n_________\n(^١) الثلج بمثلثة وجيم ١٢ تقريب","vol":"9","page":247},{"text":"وعبد الرحمن بن أبي حاتم. وقال كتبت عنه مع أبي في سنة (٢٥٤) وهو صدوق وذكره ابن حبان في الثقات. قال ابن قانع عن ابن ابنه مات سنة سبع وخمسين ومائتين*\n\n<span data-type='title' id=toc-7532>(٤٠١) (ت-محمد)</span>\nبن عبد الله بن أبي الأسود صوابه محمد عن عبد الله وهو في العلل آخر الجامع فمحمد هو البخاري وعبد الله من مشايخه وكنيته أبو بكر واسم أبيه محمد وأبو الأسود جده*\n\n<span data-type='title' id=toc-7533>(٤٠٢) (بخ-محمد)</span>\nبن عبد الله بن أسيد. روى عن عمرو ابن مسعود.\nوعنه عمرو بن وهب الطائفي. قال أبو حاتم مجهول. قلت. وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-7534>(٤٠٣) (د-محمد)</span>\nبن عبد الله بن إنسان الثقفي. روى عن أبيه وعبد الله بن عبد ربه بن الحكم الثقفي. وعنه عبد الله بن الحارث المخزومي. قال ابن أبي خيثمة عن ابن معين ليس به بأس وقال أبو حاتم ليس بالقوي في حديثه نظر وذكره ابن حبان في الثقات. تقدم حديثه في أبيه. قلت. وقال البخاري لما ذكر حديثه في صيدوج لم يتابع عليه*\n\n<span data-type='title' id=toc-7535>(٤٠٤) (م ت س-محمد)</span>\nبن عبد الله بن بزيع (^١) أبو عبد الله البصري. روى عن عبد الوارث بن سعيد وفضيل بن سليمان وعبد الوهاب الثقفي وعبد الأعلى ابن عبد الأعلى ومعتمر بن سليمان وابن أبي عدي ويزيد بن زريع وعبد الحكم بن منصور وبشر بن المفضل وزياد بن الربيع وغيرهم\n_________\n(^١) البزيع بفتح الموحدة وكسر الزاي ١٢ تقريب","vol":"9","page":248},{"text":"روى عنه مسلم والترمذي والنسائي وأبو بكر بن أبي عاصم وأبو بكر البزار وموسى بن هارون وزكرياء بن يحيى الساجي وابن خزيمة ومحمد بن علي الحكيم والقاسم بن زكرياء المطرز وعمر بن محمد بن بجير وابن أبي الدنيا وعبدان الأهوازي وسهل بن موسى بشران وأبو جعفر محمد بن جرير الطبري ومحمد بن عبدة بن حرب القاضي وآخرون. قال أبو حاتم ثقة وقال النسائي صالح وقال مرة لا بأس به وذكره ابن حبان في الثقات. قال ابن أبي عاصم مات سنة سبع وأربعين ومائتين. قلت. وثقه مسلمة بن قاسم وقال صاحب الزهرة روى عنه مسلم تسعة أحاديث*\n\n<span data-type='title' id=toc-7536>(٤٠٥) (س-محمد)</span>\nبن عبد الله بن بكر بن سليمان الخزاعي ويقال الهاشمي مولاهم أبو الحسن الصنعاني المقدسي الخلنجي (^١) روى عن ابن عيينة وأبي سعيد مولى بني هاشم ومالك بن سعير بن الخمس وسعيد بن سالم القداح وعبد الله بن ميمون القداح. روى عنه النسائي وأبو حاتم وابن أبي عاصم وعبدان الأهوازي وإبراهيم بن دحيم ومحمد بن الحسن بن قتيبة وغيرهم. قال ابن أبي حاتم صدوق ذكر ابن عساكران ابن ماجه روى عنه وهو وهم إنما روى عن محمد بن عبد الأعلى الصنعاني فوقع في بعض النسخ عن محمد بن عبد الله الصنعاني على وجه التصحيف فظنه أبو القاسم هذا. قلت. وقال النسائي كتبت عنه ببيت المقدس صدوق*\n\n<span data-type='title' id=toc-7537>(٤٠٦) (تمييز-محمد)</span>\nبن عبد الله بن جعشم (^٢) الصنعاني أبو سالم يقال له\n_________\n(^١) الخلنجى بفتح المعجمة واللام بعدها نون ساكنة ثم جيم ١٢ خلاصه\n(^٢) جعشم بضم الجيم والمعجمة بينهما عين مهملة ١٢ تقريب","vol":"9","page":249},{"text":"ابن بوذويه (^١) روى عن ابن عيينة وعبد المجيد بن أبي رواد. وعنه أحمد ابن محمد بن رزيق الصنعاني وعبيد بن محمد الكشوري. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7538>(٤٠٧) (تمييز-محمد)</span>\nبن عبد الله بن المهل بن المثنى الصنعاني. روى عن عبد الرزاق. وعنه أبو بكر عبد الله بن محمد بن زياد النيسابوري وعبد الرحمن ابن أبي حاتم الرازي. وقال كتبت عنه بمكة وهو صدوق. قلت. وقد ذكره صاحب الكمال وذكران ابن ماجه روى عنه وأنه روى عن سفيان بن عيينة وروى عنه أيضا أبو عوانة الأسفرائني وتعقب المزي عليه ذلك بأن في بعض الروايات عن ابن ماجه ثنا محمد بن عبد الأعلى الصنعاني قال وهو الصواب*\n\n<span data-type='title' id=toc-7539>(٤٠٨) (خت س ق-محمد)</span>\nبن عبد الله بن جحش بن رياب الأسدي أمه فاطمة بنت أبي حبيش مختلف في صحبته. روى عن النبي ﵌ وعن عمتيه حمنة وزينب وعن عائشة. روى عنه ابنه إبراهيم ومولاه أبو كثير والمعلى بن عرفان. قال البخاري في التاريخ قتل أبوه يوم أحد ويقال عن ابن إسحاق حليف بني أمية هاجر مع أبيه وعمه أبي أحمد وقال في الصحيح ويروى عن ابن عباس وجرهد ومحمد بن جحش عن النبي ﵌ قال الفخذ عورة. له عند (س) في التشديد في الدين. قلت. قال ابن حبان سمع النبي ﵌ وقال البخاري له صحبة وقال الزبير ابن بكار ثنا أبو ضمرة عن محمد بن أبي يحيى حدثني أبو كثير سمعت محمد\n_________\n(^١) بوذويه بضم الموحدة وفتح المعجمة والواو ثم تحتانية ساكنة ١٢ تق","vol":"9","page":250},{"text":"ابن عبد الله بن جحش وكانت له صحبة وقال ابن عبد البر هاجر مع أبيه وعمه إلى الحبشة وكان مولده قبل الهجرة إلى المدينة بخمس سنين قاله الواقدي*\n\n<span data-type='title' id=toc-7540>(٤٠٩) (د-محمد)</span>\nبن عبد الله بن أبي جعفر الرازي. روى عن أبيه وعبد العزيز ابن أبي حازم وعبد الرحمن بن زيد بن أسلم ومحمد بن عمار بن حفص المؤذن وعمر بن هارون البلخي وإبراهيم بن المختار وغيرهم. وعنه أبو مسعود أحمد بن الفرات والحسن بن العباس الجمال وأبو عثمان سعيد بن العباس وأبو حاتم ومحمد بن أيوب بن الضريس الرازيون وبهلول بن إسحاق الأنباري وآخرون قال أبو حاتم صدوق*\n\n<span data-type='title' id=toc-7541>(٤١٠) (ت س-محمد)</span>\nبن عبد الله بن الحارث بن نوفل بن الحارث بن عبد المطلب الهاشمي النوفلي المدني. روى عن سعد بن أبي وقاص وأسامة بن زيد ومعاوية والضحاك بن سفيان وغيرهم. وعنه عمر بن عبد العزيز والزهري ذكره ابن حبان في الثقات. له في السنن حديثه عن سعد في التمتع بالعمرة إلى الحج وفيه قصة الضحاك بن قيس. قلت. جزم ابن عبد البربان الزهري تفرد بالرواية عنه. قال ولا يعرف إلا برواية الزهري عنه*\n\n<span data-type='title' id=toc-7542>(٤١١) (د-محمد)</span>\nبن عبد الله بن حرب (^١) الأسدي. عن أبي جعفر الرازي وعنه أبو خيثمة زهير بن حرب. أفرده صاحب الكمال عن أبي أحمد الزبيري الآتي وهو هو وقوله حرب غلط*\n\n<span data-type='title' id=toc-7543>(٤١٢) (ق-محمد)</span>\nبن عبد الله بن أبي حرة (^٢) الأسلمي المدني. روى عن عمه\n_________\n(^١) في التقريب صوابه درهم بدل حرب ١٢\n(^٢) ابو حرة بضم المهملة وتشديد الراء ١٢ تقريب","vol":"9","page":251},{"text":"حكيم وسعيد المقبري وعطاء بن أبي مروان الأسلمي روى عنه موسى بن عقبة وهو أكبر منه وسليمان بن بلال والدراوردي وحماد بن خالد الخياط والواقدي قال إسحاق بن منصور عن ابن معين ثقة وذكره ابن حبان في الثقات. له عند ابن ماجه حديث سنان بن سنة في الطاعم الشاكر. قلت. قال ابن سعد مات سنة سبع أو ثمان وخمسين ومائة*\n\n<span data-type='title' id=toc-7544>(٤١٣) (د ت س-محمد)</span>\nبن عبد الله بن حسن بن حسن بن علي بن أبي طالب الهاشمي أبو عبد الله المدني (^١) روى عن أبيه وأبي الزناد ونافع مولى ابن عمر روى عنه عبد العزيز بن محمد الدراوردي وعبد الله بن نافع الصائغ وعبد الله ابن جعفر المخرمي وزيد بن الحسن الأنماطي. خرج بالمدينة على المنصور فبعث إليه عيسى بن موسى فقتله وقال الآجري عن أبي داود قال أبو عوانة محمد وإبراهيم خارجيان. قال أبو داود بئس ما قال هذا رأي الزيدية وقال النسائي ثقة وذكره ابن حبان في الثقات. قال الزبير بن بكار قتله عيسى بن موسى بالمدينة سنة خمس وأربعين ومائة وهو ابن (٥٣) سنة وفيها قتل أخوه إبراهيم بالبصرة وقال ابن سعد وغير واحد قتل وهو ابن (٤٥) سنة يقال إن أمه حملت به أربع سنين. له عندهم حديث أبي هريرة في الهوي في الصلاة. قلت. وذكره ابن سعد في الطبقة الخامسة وقال كان قليل الحديث وكان يلزم البادية ويحب الخلوة قال محمد بن عمر غلب محمد على المدينة ليومين بقيا من جمادى الآخرة سنة (٤٥) وقتل في نصف رمضان. وله (٥٣) سنة*\n\n<span data-type='title' id=toc-7545>(٤١٤) (ق-محمد)</span>\nبن عبد الله بن حفص بن هشام بن زيد بن أنس بن مالك\n_________\n(^١) يلقب النفس الزكية ١٢ تقريب","vol":"9","page":252},{"text":"الأنصاري البصري. روى عن محمد بن عبد الله بن المثنى الأنصاري وعن إسماعيل بن إبراهيم الكرابيسي ويحيى بن كثير أبي النضر وأبي عاصم وسالم ابن نوح ومحمد بن موسى السعدي. وعنه ابن ماجه وأبو قريش الحافظ ومحمد ابن صالح النرسي وابن خزيمة وسلم بن عصام الأصبهاني وأبو عروبة ويحيى ابن صاعد وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7546>(٤١٥) (د-محمد)</span>\nبن عبد الله بن أبي حماد الطرسوسي القطان. روى عن أبي زهير عبد الرحمن بن مغرا وأبي تميلة يحيى بن واضح المروزي وأبي علي عبد الصمد ابن عبد العزيز المقري ومهران بن أبي عمر الرازي. روى عنه أبو داود والنسائي لكنه خارج السنن وعلي بن الحسين بن الجنيد الرازي وأحمد بن محمد بن نصر التجيبي الأنطاكي ومحمد بن الفضل بن جابر السقطي ومحمد بن يزيد السلمي قال أبو داود كان أحمد يكرمه وكان من أهل بغداد. مات بطرسوس*\n\n<span data-type='title' id=toc-7547>(٤١٦) (خ-محمد)</span>\nبن عبد الله بن حوشب (^١) الطائفي ثم الكوفي. روى عن عبد الوهاب الثقفي وإبراهيم بن سعد وأبي بكر بن عياش وهشيم وأسباط بن اليسع ومعاذ بن هشام وشعيب بن حرب ومحمد بن إسماعيل بن طريح الثقفي روى عنه البخاري ومحمد بن مسلم بن وارة. قلت. قال ابن شاهين في الثقات قال ابن معين ليس به بأس*\n\n<span data-type='title' id=toc-7548>(٤١٧) (ق-محمد)</span>\nبن عبد الله بن خالد الخراساني نزيل مصر أبو لقمان. روى عن سريج بن النعمان والشافعي وعبيد الله بن موسى وغيرهم. وعنه محمد بن المسيب الأرغياني ومحمد بن الربيع الجيزي وأحمد بن موسى الرازي\n_________\n(^١) حوشب بمهملة ثم معجمة بوزن جعفر ١٢ تقريب","vol":"9","page":253},{"text":"وآخرون. ذكره الخطيب فقال كان ضعيفا يروي المنكرات عن الثقات ثم ساق له عن أبي النضر هاشم بن القاسم عن الثوري عن أبي إسحاق عن عاصم بن ضمرة عن علي رفعه إن الله يغضب إذا غضب عمر. قال الذهبي في الميزان هذا خبر منكر. قلت. وذكر له ابن ماجه مسألة سئل عنها الشافعي في غسل بول الأنثى ورش بول الصبي ولم يسمه وهو في بعض النسخ دون بعض قال. ابن يونس مات بمصر سنة (٢٦٠) ووقع في بعض النسخ أبو اليمان وسيأتي*\n\n<span data-type='title' id=toc-7549>(٤١٨) (م س ق-محمد)</span>\nبن عبد الله بن أبي رافع الفهمي ويقال محمد بن عبد الرحمن. روى عن عبد الله بن جعفر حديث أطيب اللحم لحم الظهر وعنه مسعر بن كدام ورواه أبو النضر ويزيد بن هارون عن المسعودي حدثني شيخ قدم علينا من الطائف عن عبد الله بن جعفر به وأكثر ما يأتي في الحديث عن شيخ من فهم*\n\n<span data-type='title' id=toc-7550>(٤١٩) (تمييز-محمد)</span>\nبن عبد الله بن أبي رافع مولى علي عن أبيه عن عمه عبيد الله بن أبي رافع عن علي. وعنه إسرائيل حديثه بهذا السياق في مسند البزاز قال ابن القطان لا يعرف*\n\n<span data-type='title' id=toc-7551>(٤٢٠) (ع-محمد)</span>\nبن عبد الله بن الزبير بن عمر بن درهم الأسدي مولاهم أبو أحمد الزبيري الكوفي. روى عن أيمن بن نابل ويحيى بن أبي الهيثم العطار وعيسى بن طهمان وفطر بن خليفة وسفيان الثوري ومسعر ومالك بن مغول ومالك بن أنس وإسرائيل بن يونس وإبراهيم بن طهمان وحمزة بن حبيب الزيات وسعيد بن حسان وشيبان بن عبد الرحمن وعمار بن رزيق الضيى وعمر بن","vol":"9","page":254},{"text":"سعيد بن أبي حسين ومحمد بن عبد العزيز الراسبي وقيس بن سليم العنبري والوليد بن عبد الله بن جميع وخلق وعنه ابنه طاهر وأحمد بن حنبل وأبو خيثمة وبندار وأبو موسى وأحمد بن منيع وإبراهيم بن سعيد الجوهري وأبو بكر بن أبي شيبة وعبد الله بن محمد المسندي وعبد الله بن عمر القواريري وعمر بن محمد الناقد ومحمد بن عمرو بن عباد بن جبلة بن أبي رواد ومحمد بن عبد الرحيم البزار وأحمد بن سنان القطان ومحمود بن غيلان ويوسف بن موسى ونصر ابن علي الجهضمي وأبو مسعود الرازي وحجاج بن الشاعر ويحيى بن أبي طالب وأحمد بن الوليد الفحام ومحمد بن يونس الكديمي وآخرون قال نصر بن علي سمعت أبا أحمد الزبيري يقول لا أبالي أن يسرق مني كتاب سفيان إني أحفظه كله وقال ابن نمير أبو أحمد الزبيري صدوق في الطبقة الثالثة من أصحاب الثوري ما علمت إلا خيرا مشهور بالطلب ثقة صحيح الكتاب وكان صديق أبي نعيم وأبو نعيم أقدم سماعا وأسن منه وقال حنبل بن إسحاق عن أحمد بن حنبل كان كثير الخطاء في حديث سفيان وقال ابن أبي خيثمة عن ابن معين ثقة وقال عثمان الدارمي عن ابن معين ليس به بأس وقال العجلي كوفي ثقة يتشيع وقال بندار ما رأيت أحفظ منه وقال أبو زرعة وابن خراش صدوق وقال أبو حاتم عابد مجتهد حافظ للحديث له أوهام وقال النسائي ليس به بأس وقال ابن أبي خيثمة عن محمد بن يزيد كان يصوم الدهر قال أحمد بن حنبل وغيره مات بالأهواز سنة ثلاث ومائتين. قلت.\nوفيها أرخه ابن سعد وقال كان صدوقا كثير الحديث وقال ابن قانع ثقة.","vol":"9","page":255},{"text":"<span data-type='title' id=toc-7552>(٤٢١) (د-محمد)</span>\nبن عبد الله بن الزبير. قال ابن خنزابة روى عنه أبو داود. ذكره صاحب النبل*\n\n<span data-type='title' id=toc-7553>(٤٢٢) (فق-محمد)</span>\nبن عبد الله بن زياد الأنصاري أبو سلمة البصري وقيل محمد بن عمرو بن عبد الله. روى عن حميد الطويل وسليمان التيمي ومالك بن دينار وقرة بن خالد ومحمد بن واسع وغيره. روى عنه الحسن ابن رضوان وعصام بن يوسف البلخي وعمران بن محمد الأنصاري ومحمد بن صالح بن النطاح ومحمد بن رزام السليطي ومحمد بن سلم التسترى ويحيى ابن خذام البصري. قال العقيلي منكر الحديث وقال أبو أحمد الحاكم روى يحيى ابن خذام عنه عن مالك بن دينار أحاديث منكرة والله أعلم الحمل فيه على أبي سلمة أو على يحيى وقال ابن حبان منكر الحديث جدا يروي عن الثقات ما ليس من حديثهم لا يجوز الاحتجاج به وقال ابن طاهر كذاب قيل إنه مات وقد زاد على مائة سنة. قلت. وقال الحاكم أبو عبد الله يروي أحاديث موضوعة وقال أبو الفضل الهروي ضعيف وقال الأزدي منكر الحديث جدا روى عن مالك بن دينار أحاديث معاضيل وليس محمد بن عبد الله الأنصاري الذي يروي عنه أهل البصرة ذاك لم يلق مالك بن دينار وغيره انتهى ولا وجه لجعلهما اثنين فإن أبا سلمة يروي عنه أيضا أهل البصرة وقد عمر وأما محمد بن عبد الله بن المثنى الأنصاري فإنه أكبر سنا وقدر امن أبي سلمة فلعله أراده*\n\n<span data-type='title' id=toc-7554>(٤٢٣) (عخ م ٤ - محمد)</span>\nبن عبد الله بن زيد بن عبد ربه الأنصاري","vol":"9","page":256},{"text":"الخزرجي المدني. روى عن أبيه وأبي مسعود الأنصاري. روى عنه ابنه عبد الله بن محمد وأبو سلمة بن عبد الرحمن ومحمد بن إبراهيم التيمي ومحمد بن جعفر بن الزبير ونعيم بن عبد الله المجمر. ذكره ابن حبان في الثقات. له عند (م د ت س) أمرنا الله أن نصلي عليك. وعند (عخ د ت ق) حديث الأذان. قلت. وقال العجلي مدني تابعي ثقة وقال ابن منده ولد في عهد النبي ﵌*\n\n<span data-type='title' id=toc-7555>(٤٢٤) (ق-محمد)</span>\nبن عبد الله بن سابور (^١) النجار الرقي ويقال الواسطي.\nروى عن إبراهيم بن عبد السلام المخزومي وسعيد بن سلمة الأموي وعبد الحميد بن سليمان ويحيى بن زياد الأسدي ولقبه فهير وعبد الرحمن ابن عبد الله العمري. روى عنه ابن ماجه والحسين بن عبد الله بن يزيد القطان وأحمد بن محمد بن أبي موسى الأنطاكي وجعفر بن محمد الوزان وأحمد بن الحسن بن عبد الملك الأصبهاني وأبو الطاهر الحسن بن أحمد بن إبراهيم بن فيل البالسي وكتب عنه أبو حاتم الرازي بالرقة. وقال صدوق وذكره ابن حبان في الثقات. قلت. وقال مسلمة بن قاسم يعرف بابن خالويه روى عنه بقي بن مخلد*\n\n<span data-type='title' id=toc-7556>(٤٢٥) (د س-محمد)</span>\nبن عبد الله بن السائب المخزومي. عن أبيه أنه كان يقود ابن عباس فيقيمه عند الشقة الثالثة مما يلي الركن. وعنه السائب بن عمر المخزومي وقيل عن السائب عن محمد بن عبد الله بن عبد الرحمن عن ابن عباس وعبد الله بن السائب وقال أبو عاصم عن السائب بن عمر عن محمد بن\n_________\n(^١) سابور بالمهملة ١٢ تقريب","vol":"9","page":257},{"text":"عبد الرحمن المخزومي كنت عند عبد الله بن السائب فأرسل إليه ابن عباس يسأله أين صلى رسول الله ﵌ الحديث وفيه فقال أصبت قال أبو حاتم مجهول*\n\n<span data-type='title' id=toc-7557>(٤٢٦) (محمد)</span>\nبن عبد الله بن أبي سبرة أبو بكر. يأتي في الكنى*\n\n<span data-type='title' id=toc-7558>(٤٢٧) (س-محمد)</span>\nبن عبد الله بن أبي سليم المدني. روى عن انس ابن مالك. وعنه بكير بن عبد الله بن الأشج. قال النسائي ثقة. قلت. وقال الذهبي لا يعرف*\n\n<span data-type='title' id=toc-7559>(٤٢٨) (محمد)</span>\nبن عبد الله بن أبي صعصعة. هو محمد بن عبد الله بن عبد الرحمن*\n\n<span data-type='title' id=toc-7560>(٤٢٩) (د-محمد)</span>\nبن عبد الله بن طاوس بن كيسان اليمامي. روى عن أبيه. وعنه عثمان بن سعيد وعمر بن يونس اليمامي وعبد الرحمن بن طاوس ونعيم بن حماد.\nوذكره ابن حبان في الثقات. له عنده حديث ابن عباس في الدعاء بعد التشهد*\n\n<span data-type='title' id=toc-7561>(٤٣٠) (د-محمد)</span>\nبن عبد الله بن عباد حجازي. روى عن عباد بن عبد الله بن الزبير.\nوعنه فليح بن سليمان. قال أبو حاتم مجهول وقد قيل فيه محمد بن عباد بن عبد الله ابن الزبير وهو الأشبه وقد تقدم وروى حصين بن عبد الرحمن عن محمد بن عبد الله بن عباد عن عقار بن المغيرة بن شعبة قال كنت أمشي خلف الجنازة فدفعني أبو هريرة حتى مشيت بين يديها. فإن كان محفوظا فهو شيخ كوفي*\n\n<span data-type='title' id=toc-7562>(٤٣١) (س-محمد)</span>\nبن عبد الله بن عباس بن عبد المطلب الهاشمي. عن أبيه.\nوعنه ابنه عبد الله والزهري. ذكر صاحب الأطراف حديثه في ترجمة محمد","vol":"9","page":258},{"text":"ابن علي بن عبد الله بن عباس فوهم وهو عم ذاك*\n\n<span data-type='title' id=toc-7563>(٤٣٢) (س-محمد)</span>\nبن عبد الله بن عبد الأعلى بن عبد الله بن خليفة بن زهير ابن نفلة بن معاوية بن مازن الأسدي أسد خزيمة أبو يحيى ويقال أبو عبد الله الكوفي المعروف بابن كناسة (^١) وهو لقب أبيه وقيل لقب جده. روى عن هشام بن عروة ويحيى بن أبي الهيثم العطار وإسماعيل بن أبي خالد والأعمش وفطر بن خليفة والمبارك بن فضالة والكلبي وغيرهم. روى عنه أحمد بن حنبل وأبو خيثمة وأبو كريب ومؤمل بن إهاب ومحمد بن عبد الله بن نمير وأبو بكر ابن أبي شيبة وحميد بن زنجويه وإبراهيم بن إسحاق بن أبي العنبس وأحمد بن حازم بن أبي غرزة ومحمد بن الفرج الأزرق وأحمد بن يونس الضبي والحارث بن أبي أسامة وأحمد بن عبد الله بن إدريس النرسي وآخرون. قال ابن معين وأبو داود والعجلى ثقة وقال عبد الله بن علي بن المديني عن أبيه كان شيخا ثقة صدوقا وقال أبو حاتم كان صاحب أخبار يكتب حديثه ولا يحتج به وقال يعقوب بن شيبة ثقة صالح الحديث وهو ابن أخت إبراهيم بن أدهم الزاهد وكان له علم بالعربية والشعر وأيام الناس وقال ذكره علي بن المديني يوما فقال هو ثقة صدوق وذكره ابن حبان في الثقات. قال يعقوب بن شيبة مات في شوال سنة سبع ومائتين وقال ابن قانع مات سنة تسع. قال الخطيب ونرى الأول أصح وقيل إن مولده سنة (١٢٣) روى له النسائي حديثه عن هشام عن أخيه عثمان عن أبيه عروة عن الزبير حديث غير والشيب\n_________\n(^١) كناسة بضم الكاف وتخفيف النون وبمهملة ١٢ تقريب","vol":"9","page":259},{"text":"ولا تشبهوا باليهود. قال ابن معين إنما هو عن عروة مرسل وقال الدارقطني لم يتابع عليه ورواه الحفاظ من أصحاب هشام عن عروة مرسلا. قلت. وقال ابن سعد كان عالما بالعربية وأيام الناس وتوفي في شوال سنة تسع ومائتين وقال المرزباني كان من شعراء الكوفيين وعلمائهم وعمر عمرا طويلا قارب التسعين وقال ابن قانع كوفي صالح وجزم أبو الفرج في الأغاني بأن كناسة لقب والدة عبد الله وقال كان من شعراء الدولة العباسية وكان صالحا لا يتصدى لمدح ولا هجاء ومن محاسن قوله\nومن عجب الدنيا تيقنك البلا … وأنك فيها للبقاء تريد\nإذا اعتادت النفس الرضاع من الهوى … فإن فطام النفس عنه شديد\n\n<span data-type='title' id=toc-7564>(٤٣٣) (س-محمد)</span>\nبن عبد الله بن عبد الحكم بن أعين بن ليث أبو عبد الله المصري الفقيه. روى عن أبيه وابن وهب والشافعي وأبي بكر بن أويس وابن أبي فديك وخالد بن نزار وأشهب بن عبد العزيز وإسحاق بن بكر بن مضر وإسحاق بن الفرات قاضي مصر وشعيب بن الليث بن سعد وأبي عبد الرحمن المقري والقعنبي وجماعة روى عنه النسائي وأبو حاتم وابن خزيمة وابن صاعد وأبو بكر ابن زياد النيسابوري وإسماعيل بن داود بن وردان المصري وعبد الرحمن بن أبي حاتم ومحمد بن يعقوب الأصم وغيرهم قال النسائي ثقة وقال مَرَّةً صدوق لا بأس به وقال مَرَّةً هو أشرف من أن يكذب وذكره في تسمية الفقهاء من أهل مصر وقال ابن خزيمة ما رأيت في فقهاء الإسلام أعرف بأقاويل الصحابة والتابعين منه وقال ابن أبي حاتم كتبت عنه وهو صدوق ثقة من فقهاء مصر","vol":"9","page":260},{"text":"من أصحاب مالك وقال ابن يونس كان المفتي بمصر في أيامه ولد سنة (١٨٢) ومات في ذي القعدة سنة ثمان وستين ومائتين وقال ابن قانع مات سنة تسعين (^١) والأول أولى. قلت. وقال مسلمة كان مقدما في العلم والديانة ثقة إماما. تفقه لمالك والشافعي وقال الصدفي عن سعيد بن عثمان ثقة عالم فاضل رأيته بمصر وكان متواضعا. قال الصدفي وكان أهل مصر لا يعدلون به أحدا وقال الساجي كان محمد يحدث عن الشافعي بكتاب الوصايا قال فسألت الربيع عن ذلك فقال وجدناه بخط الشافعي بعد موته ولم يحدث به ولم يقرأ عليه وقال ابن عبد الحكم سمعته من الشافعي فالله أعلم وقال الذهبي في الميزان قال ابن الجوزي كذبه الربيع ورده الذهبي بأنه صدوق ثم نقل كلام النسائي وغيره فيه انتهى وابن الجوزي نقل ذلك من كلام الحاكم حيث نقل في علوم الحديث عن طريق ابن عبد الحكم قصة مناظرة الشافعي مع محمد بن الحسن في ما ينسب إلى أهل المدينة من تجويز إتيان المرأة في الدبر وهي قصة مشهورة فيها احتجاج الشافعي لمن يقول بالجواز قال فقال الربيع لما بلغه ذلك كذب محمد والله الذي لا إله إلا هو لقد نص الشافعي على تحريمه في ستة كتب وقد أوضحت في مواضع أخر أنه لا تنافي بين القولين فالأول كان الشافعي حاكيا عن غيره حكما واستدلالا ولو كان بعض ذلك من تصرفه فالباحث قد يرتكب غير الراجح بخلاف ما نقله الربيع فإنه في تلك المواضع يذكر معتقده نعم في آخر الحكاية قال والقياس أنه حلال وقد حكى الذهبي ذلك أيضا وتعقبه بقوله هذا منكر من القول بل القياس\n_________\n(^١) وله ست وثمانون سنة ١٢ تقريب","vol":"9","page":261},{"text":"التحريم كذا قال ولم يفهم المراد فإن في الحكاية عمن قال بالتحريم أن الحجة قول الله تعالى ﴿فَمَنِ ابْتَغى وَراءَ ذلِكَ﴾ الآية فدل على الحصر في الإتيان في الفرج فأورد عليه لو أخذته أو جعله تحت إبطها أو بين فخذيها حتى أنزل لكان حلالا بالاتفاق فلم يصح الحصر ووجه القياس أنه عضو مباح من امرأة حلال فأشبه الوطى بين الفخذين وأما قياسه على دبر الغلام فيعكر عليه أنه حرام بالاتفاق فكيف يصح. ثم قال الذهبي وقد حكى الطحاوي هذه الحكاية عن ابن عبد الحكم عن الشافعي فأخطأ في نقله ذلك عنه وحاشاه من تعمد الكذب وقد تقدم الجواب عن هذا أيضا*\n\n<span data-type='title' id=toc-7565>(٤٣٤) (تمييز-محمد)</span>\nبن عبد الله بن عبد الحكم البالسي. روى عن أحمد بن مسعود عن الهيثم بن جميل. وعنه أبو حامد أحمد بن محمد بن الحسين شيخ أبي نعيم الأصبهاني. قلت. هو متأخر عن طبقة الذي قبله*\n\n<span data-type='title' id=toc-7566>(٤٣٥) (خ س ق-محمد)</span>\nبن عبد الله بن عبد الرحمن بن أبي صعصمة الأنصاري النجاري أبو عبد الرحمن المدني. ومنهم من نسبه إلى جده ومنهم من نسب عبد الله إلى جده والجميع واحد. روى عن أبيه ويحيى بن عمارة وعباد بن تميم وأبي الحباب سعيد بن يسار. روى عنه محمد بن إسحاق ومالك والوليد بن كثير وابن عيينة. قال محمد بن إسحاق كان ثقة وذكره ابن حبان في الثقات وقال غيره مات سنة تسع وثلاثين ومائة. قلت. وقال ابن سعد كان ثقة قليل الحديث وقال مالك كان لآل ابى صعصمة حلقة في المسجد وكانوا أهل علم ودراية وكلهم كان يفتي*","vol":"9","page":262},{"text":"<span data-type='title' id=toc-7567>(٤٣٦) (بخ-محمد)</span>\nبن عبد الله بن عبد الرحمن بن عبد (^١) القاري المدني. روى عن أبيه. وعنه معمر. قلت. ذكره ابن حبان في الثقات وقال روى عنه ابنه عبد الرحمن والزهري*\n\n<span data-type='title' id=toc-7568>(٤٣٧) (د س-محمد)</span>\nبن عبد الله بن عبد الرحيم بن سعية بن أبي زرعة المصري أبو عبد الله بن البرقي مولى بني زهرة وقد نسب إلى جده قيل له البرقي لأنه كان يتجر هو وأخوه إلى برقة. روى عن أبي الأسود النضر بن عبد الجبار وأسد بن موسى وعمرو بن أبي سلمة وموسى بن هارون البردي ويحيى بن حسان وعبد الله بن عبد الحكم وعبد الله بن يوسف التنيسي وسعيد بن أبي مريم وخالد بن عبد الرحمن الخراساني والحميدي والمقري عبد الله بن يزيد ومحمد بن يوسف الفريابي وغيرهم. روى عنه أبو داود والنسائي وابنه عبيد الله بن محمد وأبو حاتم والمعمري وإبراهيم بن يوسف الهسنجاني والحسن بن الفرج الغزي وعمر بن محمد البجيري وغيرهم. قال النسائي لا بأس به وقال ابن يونس كان ثقة حدث بكتاب المغازي عن عبد الملك بن هشام توفي في جمادى الآخرة سنة تسع وأربعين ومائتين. قلت. جده الأعلى سعيه بسكون المهملة وفتح التحتانية ثم هاء ضبطه ابن ماكولا*\n\n<span data-type='title' id=toc-7569>(٤٣٨) (محمد)</span>\nبن عبد الله بن عبد العظيم. هو ابن عبيد الله. سيأتي إن شاء الله تعالى*\n\n<span data-type='title' id=toc-7570>(٤٣٩) (عس-محمد)</span>\nبن عبد الله بن عبد المطلب بن ربيعة بن الحارث بن\n_________\n(^١) فى التقريب عبد بغير اضافة (والقاري) بغير همزة وزاد في الخلاصة القارى بتشديد التحتانية ١٢ المصحح","vol":"9","page":263},{"text":"عبد المطلب بن هاشم الهاشمي. روى عن أبيه عن جده والعباس قصة الفضل ابن عباس وربيعة بن الحارث. وعنه الزهري فيما قال ابن إسحاق وقيل عن الزهري عن عبد الله بن الحارث عن عبد المطلب وقيل عنه عن عبد الله بن عبد الله بن الحارث عن عبد المطلب بن ربيعة*\n\n<span data-type='title' id=toc-7571>(٤٤٠) (د س ق-محمد)</span>\nبن عبد الله بن عبيد بن عقيل (^١) بن صبيح الهلالي أبو مسعود البصري. روى عن جده عبيد بن عقيل وعثمان بن عمر بن فارس وعمرو بن عاصم الكلابي ومحمد بن خالد بن عثمة وبشر بن ثابت البزار وبشر بن عمر الزهراني وعبد العزيز بن الخطاب وحجاج بن نصير وأبي عاصم النبيل ومحمد بن جهضم وعدة. وعنه أبو داود والنسائي وابن ماجه وابنه عبد العزيز بن محمد وأبو بكر البزار وابن أبي الدنيا وأحمد بن محمد بن صدقة وصالح بن أحمد بن أبي مقاتل وأحمد بن يحيى بن زهير التستري وعبدان الأهوازي ومحمد بن نوح الجنديسابوري وأبو عروبة وآخرون. قال النسائي لا بأس به. قلت. وقال مسلمة ثقة* (^٢)\n\n<span data-type='title' id=toc-7572>(٤٤١) (د ق-محمد)</span>\nبن عبد الله بن عثمان الخزاعي أبو عبد الله البصري. روى عن جرير بن حازم وأبي الأشهب جعفر بن حيان ومالك وعبد الله بن عمر العمري ومبارك بن فضالة وهمام بن يحيى والحمادين وغيرهم. روى عنه أبو داود وروى ابن ماجه عن الذهلي عنه وأبو زرعة وأبو حاتم وابن وارة وإبراهيم الحربي وأحمد بن منصور الرمادي وإسماعيل بن إسحاق القاضي ومحمد بن سعد\n_________\n(^١) عَقيل بفتح العين ١٢ تقريب\n(^٢) محمد بن عبد الله بن أبي عتيق اسم جده محمد ١٢ خلاصه","vol":"9","page":264},{"text":"العوفي وعثمان بن خرزاذ وعلي بن عبد العزيز البغوي ومحمد بن محمد التمار وأبو خليفة وغيرهم. قال البخاري عن علي ثقة يقال مات سنة ثلاث وعشرين ومائتين وفيها أرخه ابن أبي عاصم وابن حبان في الثقات. قلت. وقال أبو حاتم ثقة وقال ابن قانع صالح*\n\n<span data-type='title' id=toc-7573>(٤٤٢) (س-محمد)</span>\nبن عبد الله بن عمار بن سوادة الأزدي الغامدي (^١) أبو جعفر البغدادي المخرمي نزيل الموصل أحد الحفاظ المكثرين روى عن عيسى بن يونس وعبد الله بن إدريس وأبي معاوية الضرير وهشيم ويحيى ابن عبد الملك بن أبي غنية والمعافى بن عمران والوليد بن كثير بن سنان المزني وأبي هاشم محمد بن علي الموصلي والقاسم بن يزيد الجرمي وابن عيينة وأبي أسامة ويحيى القطان وابن مهدي وعمرو بن هارون البرجمي ويزيد بن أبي الزرقاء وعمر بن أيوب الموصلي وغيرهم روى عنه النسائي وعلي بن حرب الموصلي ويعقوب بن سفيان وعثمان بن خرزاذ وعبد الله بن أحمد والمعمري وجعفر الفريابي والحسين بن إدريس الهروي. له عنه سؤالات في العلل والرجال والهيثم بن خلف الدوري والحسن بن سفيان وأبو يعلى الموصلي ومحمد ابن سليمان الباغندي وآخرون. قال علي بن أحمد بن النضر الأزدي رأيت علي بن المديني يقدمه وقال ابن عقدة سمعت محمد بن غالب يقول حدثني محمد بن عبد الله بن عمار الثقة كان من أهل الحديث. قال ابن عقدة وسألت عبد الله بن أحمد عنه فقال كان ثقة وقال أبو زكرياء يزيد بن محمد بن إياس\n_________\n(^١) الغامدى بكسر ميم نسبة الى غامد بن الكعب ١٢ مغنى","vol":"9","page":265},{"text":"الأزدي في تاريخ الموصل كان ابن عمار فهما بالحديث وعلله رحالا فيه سمعت عبيد العجل يقول سمعت أبا يوسف القلوسي يقول لإسماعيل القاضي ابن عمار مثل علي بن المديني يعني في علم الحديث قال ورأيت عبيدا يعظم أمره ويرفع قدره وقال يعقوب بن سفيان ثقة وقال صالح بن محمد ثقة كيس وقال النسائي ثقة صاحب حديث وقال أبو حاتم لا بأس به وذكره ابن حبان في الثقات وقال ابن عدي رأيت أبا يعلى يسيئ القول فيه ويقول بالزور. قال ابن عدي وابن عمار ثقة حسن الحديث عن أهل الموصل معافى بن عمران وغيره وعنده عنهم أفراد وغرائب وقد شهد أحمد بن حنبل أنه رآه عند يحيى القطان ولم أر أحدا من مشايخنا يذكره بغير الجميل وهو عندهم ثقة وقال الخطيب كان أحد أهل الفضل المحققين بالعلم حسن الحفظ كثير الحديث وكان تاجرا قال الحسين بن إدريس عنه ولدت سنة (١٦٢) وقال أبو زكرياء الأسدي توفي سنة اثنتين وأربعين ومائتين. قلت. وقال الدارقطني ثقة وقال مسلمة بن قاسم ثقة صاحب حديث*\n\n<span data-type='title' id=toc-7574>(٤٤٣) (د ت س-محمد)</span>\nبن عبد الله بن عمرو بن العاص السهمي. روى عن أبيه. روى عنه ابنه شعيب وحكيم بن الحارث الفهمي. كذا قال ابن يونس في تاريخ مصر وذكر الأزرقي في تاريخ مكة عن عبد المجيد بن أبي رواد عن ابن جريج عن عمرو بن سعيد عن أبيه قال طاف محمد بن عبد الله بن عمرو مع أبيه عبد الله بن عمرو بن العاص فذكر قصته وجاء عنه من الرواية شيء يسير لى خلاف فيه. روى أبو داود عن زهير بن حرب عن إسماعيل بن علية عن أيوب","vol":"9","page":266},{"text":"عن عمرو بن شعيب عن أبيه عن أبيه حتى ذكر عبد الله بن عمرو رفعه حديث لا يحل سلف وبيع. وقد رواه أحمد بن منيع وغيره عن ابن علية عن أيوب عن عمرو عن أبيه عن جده على الجادة وروى النسائي عن عثمان بن خرزاذ عن سهل بن بكار عن وهيب عن ابن طاوس عن عمرو بن شعيب عن أبيه عن أبيه محمد بن عبد الله بن عمرو قال مرة عن أبيه وقال مرة عن جده في النهي عن لحوم الحمر الأهلية وعن الجلالة هكذا وقع في رواية الأسيوطي ووقع في رواية ابن حبويه عن عمرو بن شعيب عن أبيه محمد بن عبد الله بن عمرو كذا فيه فكأنه سقط منه شيء ورواه أبو داود في السنن عن سهل بن بكار بإسناده وقال عن عمرو بن شعيب عن أبيه عن جده على الجادة وهذا جميع ماله في الكتب مما يمكن أن يكون له فيه رواية. قلت. وله أيضا مما يدخل في هذا ما قال ابن ماجه ثنا محمد بن يحيى ثنا عبد الرزاق سمعت المثنى بن الصباح يحدث عن عمرو عن أبيه عن جده قال طفت مع عبد الله بن عمرو فلما فرغنا الحديث وفيه ذكر الملتزم وجد عمرو والد والده هو محمد بن عبد الله بن عمرو وهذا يكاد يكون منحصرا في محمد فإن جد عمرو الأعلى هو عبد الله بن عمرو وهو لا يقول طفت مع عبد الله وجده الأعلى فوق ذلك عمرو بن العاص وليست لشعيب عنه رواية فيلزم أن يكون القائل طفت مع عبد الله بن عمرو هو محمد ولده ولم يذكر البخاري ولا ابن أبي حاتم ولا ابن حبان ولا غيرهم في كتب الرجال إلا ما تقدم من تاريخ مصر وتاريخ مكة وقد ذكره ابن حبان في الثقات وقال يروي عن أبيه من حديث عمرو بن","vol":"9","page":267},{"text":"شعيب عن أبيه عن محمد بن عبد الله عن أبيه ولا أعلم بهذا الإسناد إلا حديثا واحدا من حديث ابن الهاد عن عمرو بن شعيب انتهى وقد أخرج ابن حبان هذا الحديث في صحيحه وفي فوائد ابن المقري من رواية أبي أحمد الزبيري عن الوليد بن جميع حدثني شعيب بن محمد بن عبد الله بن عمرو بن العاص عن أبيه عن جده فذكر أثرا وهذا يرد قول الذهبي في الميزان لم يرو عنه حديث صريح رواه عن أبيه ورواه ولده شعيب عنه وقال الذهبي في ترجمته أيضا غير معروف الحال ولا ذكر بتوثيق ولا لين*\n\n<span data-type='title' id=toc-7575>(٤٤٤) (ق-محمد)</span>\nبن عبد الله بن عمرو بن عثمان بن عفان الأموي أبو عبد الله المدني المعروف بالديباج لحسنه. روى عن أبيه وأمه فاطمة بنت الحسين بن علي وأبي الزناد ونافع مولى ابن عمرو خارجة بن زيد بن ثابت على خلاف فيه وغيرهم. وعنه أبو بكر بن محمد بن عمرو بن حزم وهو أكبر منه وعبد الله بن سعيد بن أبي هند وعبد الرحمن بن أبي الزناد وأسامة بن زيد الليثي وعمارة بن غزية والدراوردي ويوسف بن الماجشون ويحيى بن سليم الطائفي وغيرهم قال النسائي ثقة وقال في موضع آخر ليس بالقوي وذكره ابن حبان في الثقات وقال في حديثه عن أبي الزناد بعض المناكير وقال الزبير بن بكار حدثني عبد الملك بن عبد العزيز عن أبي السائب وقال احتجت إلى لقحة فكتبت إلى محمد بن عبد الله بن عمرو أسأله فبعث إلي تسعة عشرة لقحة مع عبد وكتب معها هي بدن وهو حران رجع بشيء من ذلك في مالي وكان أخوه لأمه عبد الله بن الحسن بن الحسن يقول لما ولد محمد أبغضته بغضا ما أبغضته أحدا قط فلما كبر","vol":"9","page":268},{"text":"وبرني أحببته حبا ما أحببته أحدا قط وكان جوادا ممدحا وفيه يقول ابو وجز السعدي* (^١)\nوجدنا المحض الأبيض من قريش … فتى بين الخليفة والرسول\nقال ابن سعد يقال مات في حبس المنصور وقال البخاري قال ابراهيم بن المندر حدثني معن قال أخذ أبو جعفر يعني المنصور محمد بن عبد الله بن عمرو في سنة (١٤٥) وزعموا أنه قتله ليلة جاءه خروج محمد بن عبد الله بن حسن وقال ابن قانع وابن حبان قتله المنصور سنة (٤٥). قلت. وقال ابن سعد كان كثير الحديث عالما وقال البخاري عنده عجائب وقال العجلي مدني تابعي ثقة وقال ابن الجارود لا يكاد يتابع على حديثه*\n\n<span data-type='title' id=toc-7576>(٤٤٥) (س-محمد)</span>\nبن عبد الله بن عمرو بن هشام القرشي العامري حجازي. روى عن بكير بن عبد الله بن الأشج. وعنه صالح بن كيسان وسعد بن إبراهيم وعبد الرحمن بن إسحاق المدني وإبراهيم بن سعد بن إبراهيم أن كان محفوظا.\nذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7577>(٤٤٦) (د س ق-محمد)</span>\nبن عبد الله بن علاثة (^٢) بن مالك بن عمرو بن عويمر ابن ربيعة بن عقيل العقبلى الجزري أبو اليسير الحراني القاضي. روى عن أخويه زياد وسليمان وعبيد الله بن عمر العمري وعبد العزيز بن عمر بن عبد العزيز وعبدة بن أبي لبابة وعبد الكريم بن مالك الجزري والعلاء بن\n_________\n(^١) هو يزيد بن عبيد ١٢ تقريب\n(^٢) علاثة في الخلاصة بضم اوله وبعد اللام الف ومثلثة (والعقيلى) بالضم وابو اليسير في التقريب بفتح التحتانية وكسر المهملة ١٢ المصحح","vol":"9","page":269},{"text":"عبد الله بن رافع الحضرمي وهشام بن حسان وسهيل بن أبي صالح والأوزاعي وغيرهم. روى عنه حرمي بن حفص وحفص بن غياث ومحمد بن سلمة الحراني وابن المبارك ووكيع وعمرو بن الحصين العقيلي وعبد الله بن نافع الصائغ وعبد العزيز بن عبد الله الأويسي وأبو الوليد الطيالسي وجماعة. قال عثمان الدارمي عن ابن معين ثقة. وقال الدوري عن ابن معين محمد بن عبد الله بن علاثة وأخواه سليمان وأبو سهل ثقات وقال أبو زرعة صالح كأنه بصري أصله من الجزيرة وقال أبو حاتم يكتب حديثه ولا يحتج به وقال البخاري في حديثه نظر وقال الأزدي حديثه يدل على كذبه وكان أحد العضل في التزيد قال الخطيب أفرط الأزدي في الحمل على ابن علاثة وأحسبه وقعت له روايات لعمرو بن الحصين عنه فنسبه إلى الكذب لأجلها والعلة في تلك من جهة عمرو ابن الحصين فإنه كان كذابا وأما ابن علاثة فوصفه ابن معين بالثقة ولم أحفظ لأحد من الأئمة خلاف ما وصفه به يحيى. وقال ابن سعد كان ثقة إن شاء الله وكان من أهل حران فقدم بغداد فولاه المهدي القضاء بعسكر المهدي. وقال ابن عدي حسن الحديث وأرجو أنه لا بأس به. وقال الدارقطني عمرو بن الحصين وابن علاثة جميعا متروكان. يقال مات سنة ثلاث وستين ومائة وحكى الجعابي عن رجل لقيه بالجزيرة من ولد ابن علاثة أنه مات سنة ثمان وستين ومائة. قلت. وذكره البخاري في فصل من من مات من الستين إلى السبعين وقال ابن حبان محمد بن علاثة كان يروي الموضوعات عن الثقات لا يحل ذكره الاعلى جهة القدح فيه وقال الحاكم","vol":"9","page":270},{"text":"يروي عن الأوزاعي وخصيف والنضر بن عربي أحاديث موضوعة ومدار حديثه على عمرو بن الحصين وقال في سؤالات مسعود ذاهب الحديث.\nله مناكير عن الأوزاعي وعن أئمة المسلمين*\n\n<span data-type='title' id=toc-7578>(٤٤٧) (د ق-محمد)</span>\nبن عبد الله بن عياض الطائفي. روى عن عثمان بن أبي العاص الثقفي. روى عنه سعيد بن السائب الطائفي. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7579>(٤٤٨) (د-محمد)</span>\nبن عبد الله بن أبي قدامة الدؤلي الحنفي ويقال محمد بن عبيد أبو قدامة. روى عن عبد العزيز بن أبي حذيفة ويقال أخي حذيفة وعمر بن عبد العزيز. وعنه عكرمة بن عمار. قلت. قال الذهبي ما روى عنه فيما أعلم إلا عكرمة بن عمار*\n\n<span data-type='title' id=toc-7580>(٤٤٩) (م-محمد)</span>\nبن عبد الله بن قهزاذ (^١) المروزي أبو جابر. روى عن النضر بن شميل وجعفر بن عون ويعلى بن عبيد وعلي بن الحسين بن واقد ووهب بن زمعة والعباس بن رزمة وعلي بن الحسن بن شقيق وسلمة بن سليمان وعبد الله ابن عثمان عبدان ونصر بن حاجب المروزي والحسن بن بشر البجلي وغيرهم.\nروى عنه مسلم وأبو عوانة الإسفرائيني ومحمد بن علي بن حمزة المروزي وزكرياء بن يحيى السجزي وعبد الله بن محمود السعدي وأبو رجاء محمد ابن حمدويه الهورقاني (^٢) ومحمد بن المنذر الهروي شكر وأبو بكر بن\n_________\n(^١) قهزاذ بضم القاف وبمعجمتين بعد الهاء الساكنة بينهما الف ١٢ خ\n(^٢) الهورقاني بالضم وفتح الراء والقاف نسبة الى هورقان قرية بسنج ١٢ لب","vol":"9","page":271},{"text":"أبي داود وأبو العباس محمد بن عبد الرحمن الدغولي وغيرهم. قال ابن أبي حاتم كتب إلي وإلى أبي زرعة ببعض حديثه وهو صدوق ثقة وذكره ابن حبان في الثقات وقال مات سنة اثنتين وستين ومائتين. قلت. قال صاحب الزهرة روى عنه مسلم أحد عشر حديثا*\n\n<span data-type='title' id=toc-7581>(٤٥٠) (خ م-محمد)</span>\nبن عبد الله بن قيس بن محرمة بن المطلب بن عبد مناف المطلبي. روى عن أبيه والحسن بن محمد ابن الحنفية. روى عنه محمد بن إسحاق وإسماعيل بن عليه وسعيد بن أبي هلال. ذكره ابن حبان في الثقات. ذكر صاحب الكمال أن الشيخين أخرجا له. قال المزي لم أقف على رواية أحد منهما*\n\n<span data-type='title' id=toc-7582>(٤٥١) (محمد)</span>\nبن عبد الله بن كناسة هو ابن عبد الله بن عبد الاعلى نقدم*\n\n<span data-type='title' id=toc-7583>(٤٥٢) (خ د س-محمد)</span>\nبن عبد الله بن المبارك القرشي المخرمي أبو جعفر البغدادي المدائني الحافظ قاضي حلوان. روى عن أبي معاوية الضرير ويحيى القطان وابن مهدي وأبي عامر العقدي وأبي أسامة وإسحاق بن يوسف الأزرق والحسن بن موسى الأشيب وشبابة بن سوار وأسود بن عامر شاذان وزكرياء بن عدي وصفوان بن عيسى ومعلى بن منصور الرازي وحجين بن المثنى وعبد الرحمن بن غزوان أبو نوح قراد ويحيى بن يوسف الزمي ويزيد ابن هارون ويعقوب بن إبراهيم بن سعد وغيرهم. روى عنه البخاري وأبو داود والنسائي وروى النسائي أيضا عن أحمد بن علي المروزي عنه وأبو حاتم وإبراهيم الحربي ويعقوب بن سفيان وابن خزيمة وابن بجير وابن أبي الدنيا وعبد الله بن محمد الفريابي ومحمد بن محمد بن سليمان الباغندي الفرهباني-نسخة اخرى","vol":"9","page":272},{"text":"ويحيى بن محمد بن صاعد والحسين بن إسماعيل المحاملي وغيرهم. قال عبد الله ابن أحمد قال لي أبي كتبت حديث عبيد الله بن عمر عن نافع عن ابن عمر كنا نغسل الميت منا من يغتسل ومنا من لا يغتسل. قلت لا قال في ذلك الجانب شاب يقال له محمد بن عبد الله يحدث به عن أبي هشام المخزومي عن وهيب فاكتبه عنه وقال أبو بكر الباغندي كان حافظا متقنا وقال ابن عقدة سمعت نصر بن أحمد بن نصر قال كان محمد بن عبد الله المخرمي من الحفاظ المتقين المأمونين وقال ابن أبي حاتم كتب عنه أبي وهو صدوق ثقة سئل أبي عنه فقال ثقة ثقة وقال النسائي ثقة وقال الدارقطني ثقة كان حافظا وذكره ابن حبان في الثقات وقال الإسماعيلي أخبرنا الفرهياني سمعتهم يقولون قدم علي بن المديني بغداد واجتمع إليه الناس فلما تفرقوا قيل له من وجدت أكيس القوم قال هذا الغلام المخرمي وقال الفرهياني كنا نصف المخرمي بالمعرفة فذكرناه لصاحب حديث يقال له عمر بن إسماعيل أبو عامر من أهل أبيورد فقال إن كيلجة أفادني ابو ابا وقال الحديث فيها عزيز وأنا أذكر لكم بعض تلك الأبواب حتى تسألوا عنه المخرمي فسألناه فأملى علينا فيه ستة أحاديث قال ذا هول من الأهوال. قال ابن قانع مات سنة أربع وخمسين ومائتين وقال ابن حبان مات سنة ستين ومائتين أو قبلها بقليل أو بعدها بقليل. قلت. وقال النسائي في مشيخته كان أحد الثقات ما رأينا بالعراق مثله وقال ابن عدي كان حافظا وقال مسلمة ابن قاسم كان أحد الثقات جليل القدر. توفي ببغداد سنة خمس وخمسين","vol":"9","page":273},{"text":"ومائتين وقال ابن ماكولا كان ثبتا عالما وقال البرقاني عن الدارقطني ثقة جليل متقن*\n\n<span data-type='title' id=toc-7584>(٤٥٣) (ع-محمد)</span>\nبن عبد الله بن المثنى بن عبد الله بن أنس بن مالك الأنصاري أبو عبد الله البصري القاضي. روى عن أبيه وسليمان التيمي وحميد الطويل وابن عون وابن جريج وحبيب بن الشهيد والمسعودي وأشعث بن عبد الملك الحمراني وسعيد الجريري وسعيد بن أبي عروبة وهشام بن حسان وغيرهم. وعنه البخاري وروى هو والباقون عن علي بن المديني وأحمد بن حنبل ويحيى بن جعفر البيكندي وخليفة بن خياط وقتيبة بن سعيد وأبي موسى محمد بن المثنى ومحمد بن بشار بندار وإبراهيم بن المستمر العروقي وأبي الأزهر والحسن بن محمد الزعفراني ومحمد بن إسماعيل بن علية وأبي حاتم الرازي ومحمد بن عبد الله بن أبي الثلج ومحمد بن حاتم المؤدب ومحمد بن خالد ومحمد بن مرزوق البصري ومحمد بن يحيى الذهلي والوليد بن عمرو بن السكين وأحمد بن إسحاق البخاري ومسلم بن حاتم الأنصاري وروى عنه ابنه عبد الكبير وأبو بكر بن أبي شيبة وعمرو بن علي وأبو الوليد الطيالسي ويحيى بن معين ومحمد بن عبد الله بن نمير وإسماعيل بن عبد الله الأصبهاني سمويه وإسماعيل ابن إسحاق القاضي وأبو قلابة عبد الملك بن محمد القرشي وعبد العزيز بن معاوية وأبو إسماعيل محمد بن إسماعيل الترمذي وآخرون. قال الأحوص بن المفضل ابن غسان الغلابي عن ابن معين ثقة وقال أبو حاتم صدوق وقال مرة لم أر من الأئمة إلا ثلاثة أحمد بن حنبل وسليمان بن داود الهاشمي ومحمد بن عبد الله","vol":"9","page":274},{"text":"الأنصاري وقال أبو داود تغير تغيرا شديدا وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال زكرياء الساجي رجل جليل عالم لم يكن عندهم من فرسان الحديث مثل يحيى القطان ونظرائه غلب عليه الرأي قال وحدثت عن ابن معين قال كان محمد بن عبد الله الأنصاري يليق به القضاء فقيل له يا با زكرياء فالحديث قال للحديث رجال وقال عبد الله بن أحمد قال أبي وأبو خيثمة أنكر معاذ بن معاذ ويحيى بن سعيد حديث الأنصاري عن حبيب بن الشهيد عن ميمون بن مهران عن ابن عباس احتجم النبي ﵌ وهو محرم صائم. وقال الأثرم عن أحمد ما كان يصنع الأنصاري عند أصحاب الحديث إلا النظر في الرأي وأما السماع فقد سمع قال وقد سمعت أبا عبد الله ذكر الحديث الذي رواه الأنصاري عن حبيب بن الشهيد فضعفه وقال كانت ذهبت للأنصاري كتب فكان بعد يحدث من كتب غلامه أبي حكيم أراه قال فكان هذا من ذلك وقال يعقوب ابن سفيان سئل علي بن المديني عن حديث الأنصاري عن حبيب ابن الشهيد قال ليس من ذلك شيء إنما أراد حديث حبيب عن ميمون عن يزيد بن الأصم تزوج النبي ﵌ ميمونة محرما. قال الخطيب كان الأنصاري قد جالس في الفقه سوار بن عبد الله وعبد الله بن الحسن العنبري وعثمان البتي وولي قضاء البصرة أيام الرشيد بعد معاذ بن معاذ ومات بالبصرة. قال يعقوب بن سفيان سنة (٢١٤) مات الأنصاري. قال وسمعته سنة اثنتي عشرة ومائتين يقول قد أشرفت على أربع وتسعين سنة وقال","vol":"9","page":275},{"text":"الخطيب وهم يعقوب في تاريخ وفاته ثم روى بإسناده عن أبي موسى محمد بن المثنى قال مات سنة خمس عشرة وفيها أرخه إسماعيل بن إسحاق القاضي. زاد ابن سعد لم يزل الأنصاري بالبصرة يحدث إلى أن مات بها في رجب سنة خمس عشرة ومائتين. قلت. بقية كلام ابن سعد وكان صدوقا وأرخه عمرو بن علي سنة ثمان عشرة ومائتين وقال معاذ ما رأيته عند الأشعث قط وذكر عمر ابن شبة في أخبار البصرة أنه ذكر للقضاء أيام المهدي سنة ست وستين ومائة فقال عثمان بن الربيع الثقفي للفضل بن الربيع إنه فقيه وعفيف ولكنه يأتم بقول أبي حنيفة ولنا في مصرنا أحكام تخالفه فلا يصلحنا إلا من أجاز أحكامنا فتركوا ولايته إذ ذاك وقال الساجي سمعت محمد بن المثنى يقول سمعت الأنصاري يقول من زعم من أصحاب أشعث ممن كان يلزمه أنه كان لا يراني إلى جنبه فهو من الكاذبين كأنه يعرض بمعاذ بن معاذ وعلى هذا فقد تعارضا فتساقطا قال وسمعت بشر بن آدم ابن بنت أزهر يقول سمعت الأنصاري يقول قد وليت القضاء مرتين والله ما حكمت بالرأي ولقد بعت مدبرا. قال وسمعت محمد بن عبد الله الزيادي يقول سألت الأنصاري عن شيء قضى به علينا معاذ بن معاذ فأفتى بخلافه فلما ولي القضاء قضى في تلك المسألة بما قضى به معاذ فسألته فقال كنت أنظر في كتب أبي حنيفة فإذا جاء دخول الجنة والنار لم نجد القول إلا ما قال معاذ*\n\n<span data-type='title' id=toc-7585>(٤٥٤) (تمييز-محمد)</span>\nبن عبد الله الأنصاري البصري. يروي عن مالك بن دينار وغيره كان في زمن الأنصاري المذكور قبله ولكن هذا يكنى أبا سلمة واسم جده","vol":"9","page":276},{"text":"زياد وتأخر موته عن الأول وقد ضعفوه جدا وهو قليل الحديث وقد تقدم محمد بن حفص الأنصاري ويقال له أيضا محمد بن عبد الله الأنصاري لكنه متأخر الطبقة عن القاضي*\n\n<span data-type='title' id=toc-7586>(٤٥٥) (خ د ت س-محمد)</span>\nبن عبد الله بن أبي عتيق محمد بن عبد الرحمن بن أبي بكر الصديق القرشي التيمي المدني. روى عن أبيه وأنس إن كان محفوظا ونافع مولى ابن عمرو ابي يونس مولى عائشة والزهري وجماعة. وعنه سليمان ابن بلال وعبد العزيز بن أبي سلمة الماجشون وعبد العزيز الدراوردي ومحمد ابن إسحاق ويحيى بن أيوب المصري ويزيد بن زريع وحماد بن سلمة وحاتم بن إسماعيل وغيرهم. ذكره ابن حبان في الثقات وقال الذهلي ابن أبي ذئب وابن أبي عتيق مقاربان في الرواية عن الزهري فأما ابن أبي ذئب فمشهور وأما ابن أبي عتيق فهو مدني لم يرو عنه فيما علمت غير سليمان بن بلال وسمعت أيوب بن سليمان سئل عن نسبه فذكره وقال ما علمت أحدا روى عنه بالمدينة غير أبي قال الذهلي وهو حسن الحديث عن الزهري كثير الرواية مقارب الحديث لولا أن سليمان بن بلال يحدثه لذهب حديثه. حديثه عند البخاري مقرون*\n\n<span data-type='title' id=toc-7587>(٤٥٦) (خ م س ق-محمد)</span>\nبن عبد الله بن محمد بن عبد الملك بن مسلم الرقاشي (^١) أبو عبد الله البصري. روى عن أبيه ووهيب بن خالد ومالك وعبد الواحد ابن زياد ومعتمر بن سليمان وجعفر بن سليمان الضبعي وبشر بن منصور السليمي ورافع بن سلمة الأشجعي ويزيد بن زريع وجماعة. وعنه البخاري وروى\n_________\n(^١) الرقاشى بقاف خفيفة ثم معجمة ١٢ تقريب","vol":"9","page":277},{"text":"مسلم والنسائي وابن ماجه له بواسطة عبد الله بن عبد الرحمن الدارمي والفضل بن سهل الأعرج ومحمد بن رافع وعمرو بن منصور والحسن بن إسحاق والحسن بن أحمد بن حبيب الكرماني وهلال بن العلاء ومحمد بن يحيى الذهلي وغيرهم. وروى عنه أيضا ابنه أبو قلابة عبد الملك بن محمد الرقاشي وأبو مسعود أحمد بن الفرات ومحمد بن مسلم بن وارة ويعقوب بن شيبة وأحمد ابن سعيد الدارمي وأبو حاتم وحنبل بن إسحاق وعلي بن عبد العزيز وآخرون.\nقال الذهلي كان متقنا وقال يعقوب بن شيبة ثقة ثبت وقال العجلي ثقة متعبد عاقل يقال إنه كان يصلي في اليوم والليلة أربعمائة ركعة وقال أبو حاتم حدثنا محمد بن عبد الله الرقاشي الثقة الرضي وقال النسائي ليس به بأس وقال البخاري وابن حبان مات قبل سنة (٢٢٠) وقال أبو موسى محمد بن المثنى مات سنة تسع عشرة ومائتين وقال غيره مات سنة (١٧). قلت. في الزهرة روى عنه (خ) ثلاثة أحاديث ووقع له في وفاته وهم نبهت عليه في ترجمة ولده أبي قلابة*\n\n<span data-type='title' id=toc-7588>(٤٥٧) (د-محمد)</span>\nبن عبد الله بن محمد. روى عنه أبو داود قال صاحب النبل أظنه الرقاشي الذي قبله كذا قال وليس كذلك لأن أبا داود لم يسمع من الرقاشي وإنما هو محمد بن أبي بكر بن أبي شيبة وقد تقدم. قلت. وبهذا جزم أبو علي الغساني*\n\n<span data-type='title' id=toc-7589>(٤٥٨) (ع-محمد)</span>\nبن عبد الله بن مسلم بن عبيد الله بن عبد الله بن شهاب بن عبد الله بن الحارث بن زهرة الزهري أبو عبد الله المدني ابن أخي الزهري. روى","vol":"9","page":278},{"text":"عن أبيه وعمه وصالح بن عبد الله بن أبي فروة وعدة. روى عنه محمد بن إسحاق وهو أكبر منه وعبد الرحمن بن إسحاق المدني ومات قبله وإبراهيم بن سعد وأمية بن خالد الأزدي وأبو أويس المدني وعبد العزيز بن محمد الدراوردي ويعقوب بن إبراهيم بن سعد والقعنبي وغيرهم. قال أبو طالب عن أحمد لا بأس به وقال مرة صالح الحديث وقال عثمان الدارمي عن يحيى ضعيف وقال ابن أبي خيثمة عن ابن معين ليس بذاك القوي وقال مرة صالح وقال الدوري عن ابن معين ابن أخي الزهري أحب إلي من ابن إسحاق في الزهري وقال العقيلي عن ابن معين ضعيف لا يحتج بحديثه. قال وأما محمد بن يحيى فجعله من الطبقة الثانية من أصحاب الزهري مع أسامة بن زيد وابن إسحاق وابن أويس وفليح قال وهؤلاء كلهم في حال الضعف والاضطراب. قال وقال محمد بن يحيى إذا اختلف أصحاب الطبقة الثانية كان المفزع إلى أصحاب الطبقة الأولى. قال وقد روى ابن أخي الزهري ثلاثة أحاديث لم نجد لها أصلا فذكر حديثه عن عمه عن سالم عن أبي هريرة رفعه كل أمتي معافى إلا المجاهرون. وبه عن أبي هريرة قوله إذا خطب كل ما هو آت قريب الحديث. والثالث حديثه عن امرأته أم الحجاج بنت الزهري قالت كان أبي يأكل بكفه فقلت لو أكلت بثلاث أصابع قال أن النبي ﵌ كان يأكل بكفه كلها وقال أبو حاتم ليس بالقوي يكتب حديثه وقال الآجري سئل أبو داود عن ابن أخي الزهري فقال لم أسمع أحدا يقول فيه بشيء إلا أن أحمد بن صالح حكى عن ابن أبي أويس قال أبو داود طوبى لابن أبي أويس أن يقاربه وقال مَرَّةً أخرى سألت","vol":"9","page":279},{"text":"أبا داود عنه فقال ثقة سمعت أحمد يثني عليه وأخبرني عباس عن يحيى بالثناء عليه وقال ابن عدي لم أر بحديثه بأسا ولا رأيت له حديثا منكرا فأذكره إذا روى عنه ثقة وقال الواقدي قتله غلمانه بأمر ابنه لأمواله بناحية شغب وبدا وكان ابنه سفيها شاطرا قتله للميراث وذلك في آخر خلافة أبي جعفر سنة (١٥٢) وليس له عقب وكان كثير الحديث صالحا وقال ابن حبان مات سنة سبع وخمسين ومائة قلت. تتمة كلام ابن حبان وكان ردى الحفظ وكثير الوهم وقال الساجي صدوق تفرد عن عمه بأحاديث لم يتابع عليها وقال الحاكم إنما أخرج له مسلم في الاستشهاد انتهى ولم أر له في البخاري غير حديثين وقال ابن معين هو أمثل من أبي أويس ويقال إنه انفرد عن عمه بحديث كل أمتي معافى إلا المجاهرون. وكان ﵌ يأكل بكفه كلها وقول أبي هريرة في خطبته كل ما هو آت قريب. وروى الواقدي عنه عن عمه حديثا آخر والواقدي غير حجة*\n\n<span data-type='title' id=toc-7590>(٤٥٩) (٤ - محمد)</span>\nبن عبد الله بن المهاجر الشعيثي (^١) النصري ويقال العقيلي الدمشقي. روى عن أبيه والحارث بن سليمان بن بدل النصري وعداده في الصحابة وخالد بن معدان وعبد الله بن أبي بكر بن عبد الرحمن بن الحارث بن هشام ومسلمة بن عبد الله الجهني ومكحول الشامي وزفر بن وثيمة وجماعة. وعنه ابنه عمرو الأوزاعي والوليد بن مسلم وصدقة بن خالد ووكيع وحجاج بن محمد وأبو قتيبة سلم بن قتيبة ويزيد بن هارون وشبابة\n_________\n(^١) الشعيثي بمعجمه مضمومة ثم مهملة وآخره مثلثة (والعقيلى بالضم (والنضرى) بفتح النون ١٢ خلاصه","vol":"9","page":280},{"text":"ابن سوار وعبد الله بن يزيد المقري وآخرون. قال أبو حاتم عن دحيم كان ثقة وكان قديما يروي عن مكحول وقال المفضل بن غسان الغلابي ثقة وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال أبو زرعة الدمشقي سألت أبا سفيان عبيد الله بن سنان النصري عن تاريخ موت محمد ابن عبد الله الشعيثي قال قد رأيته وجالسته. مات بعد سنة أربع وخمسين ومائة بيسير. قلت. وقال أبو حاتم الرازي ضعيف الحديث ليس بقوي يكتب حديثه ولا يحتج به*\n\n<span data-type='title' id=toc-7591>(٤٦٠) (ق محمد)</span>\nبن عبد الله بن المهل بن المثنى الصنعاني تقدم بعد محمد بن عبد الله بن بكر الصنعاني*\n\n<span data-type='title' id=toc-7592>(٤٦١) (د س ق-محمد)</span>\nبن عبد الله بن ميمون بن مسيكة (^١) الطائفي وقد ينسب إلى جده. روى عن عمرو بن الشريد ويعقوب بن عاصم الثقفيين.\nوروى عنه وبرة بن أبي دليلة الطائفي وأثنى عليه خيرا وقال أبو حاتم روى عنه الطائفيون وذكره ابن حبان في الثقات. له عندهم حديث في لي الواجد. قلت. وقع ذكره في سند حديث علقه البخاري في كتاب القرض وقال الذهبي ما روى عنه غير وبرة وقال ابن المديني مجهول لم يرو عنه غير وبرة*\n\n<span data-type='title' id=toc-7593>(٤٦٢) (د س محمد)</span>\nبن عبد الله بن ميمون الإسكندراني أبو بكر السكري بغدادي الأصل. سكن الإسكندرية. روى عن الوليد بن مسلم وسفيان بن عيينة وعبد الله بن يحيى البرلسي ومؤمل بن عبد الرحمن الثقفي وسلم بن ميمون الخواص وغيرهم. روى عنه أبو داود والنسائي وأبو عوانة الأسفرائني وابن خزيمة\n_________\n(^١) مسيكة بمهملة مصغرا ١٢ تقريب","vol":"9","page":281},{"text":"ويحيى بن محمد بن صاعد ومحمد بن هارون بن حميد بن المجدر وعمران بن موسى ابن المهرجان النيسابوري وأبو بكر بن أبي داود وأبو بكر بن زياد النيسابوري وأبو جعفر الطحاوي وعبد الرحمن بن أبي حاتم وأبو الحسن أحمد بن عمير بن جوصاء وآخرون. قال ابن أبي حاتم كتبت عنه بالإسكندرية وهو صدوق ثقة وقال ابن يونس كان ثقة وخرج إلى الإسكندرية فأقام بها.\nتوفي يوم الخميس لإحدى عشرة ليلة خلت من شهر ربيع الأول سنة اثنتين وستين ومائتين. قلت. وقال مسلمة بن قاسم تكلم فيه ورمي بالكذب ولم يترك أحد الكتابة عنه*\n\n<span data-type='title' id=toc-7594>(٤٦٣) (ع-محمد)</span>\nبن عبد الله بن نمير (^١) الهمداني الخارفي أبو عبد الرحمن الكوفي الحافظ روى عن أبيه وسفيان بن عيينة ومروان بن معاوية وإسماعيل بن علية وأبي معاوية وعبد الله بن إدريس وحفص بن غياث وحميد بن عبد الرحمن وزيد بن الحباب وعبدة بن سليمان والقاسم بن مالك المزني ومحمد بن بشر العبدي ومحمد بن عبيد الطنافسي ووكيع بن الجراح وأبي خالد الأحمر وأسباط بن محمد القرشي وإسحاق بن سليمان الرازي وإسحاق بن منصور السلولي وأبي أسامة وزكرياء بن عدي وخلق كثير. روى عنه البخاري ومسلم وأبو داود وابن ماجه وروى الترمذي والنسائي عنه بواسطة البخاري والحسن بن أحمد بن حبيب الكرماني وأبو زرعة وعلي بن الحسين بن الجنيد الرازيون والذهلي ويعقوب بن شيبة ويعقوب بن سفيان وعبد الله بن أحمد ومحمد بن وضاح القرطبي وبقي بن مخلد وأبو يعلى أحمد بن علي بن المثنى الموصلي\n_________\n(^١) نمير بضم النون و(الخارفي) بمعجمة ١٢ خلاصه","vol":"9","page":282},{"text":"وغيرهم. قال أبو إسماعيل الترمذي كان أحمد بن حنبل يعظم محمد بن عبد الله ابن نمير تعظيمًا عجبًا ويقول أي فتى هو وعن أحمد أيضا قال هو درة العراق وقال علي بن الجنيد كان أحمد وابن معين يقولان في شيوخ الكوفيين ما يقول ابن نمير فيهم. قال ابن الجنيد وما رأيت بالكوفة مثل ابن نمير وكان رجلا نبيلا قد جمع العلم والفهم والسنة والزهد وكان فقيرا وقال أحمد بن سنان ما رأيت من الكوفيين من أحداثهم أفضل منه وقال العجلي كوفي ثقة ويعد من أصحاب الحديث وقال أبو حاتم ثقة يحتج بحديثه وقال الآجري عن أبي داود ابن نمير أثبت من أبيه وقال النسائي ثقة مأمون وذكره ابن حبان في الثقات وقال مات في شعبان سنة أربع ثلاثين ومائتين وكان من الحفاظ المتقنين وأهل الورع في الدين وقال البخاري مات في شعبان أو رمضان. قلت. وقال ابن عدي سمعت الحسن بن سفيان يقول ابن نمير ريحانة العراق وأحد الأعلام. قال وسمعت أبا يعلى يقول حديث محمد بن نمير يملأ الصدر والنحر. قال وكان محمد ابن عمر الصوفي إذا حدثنا عنه يقول حدثنا أبو عبد الرحمن محمد بن عبد الله بن نمير العبد الصالح وقال ابن وضاح ثقة كثير الحديث عالم به حافظ له وقال ابن قانع ثقة ثبت وقال ابن شاهين في الثقات عن ابن رشدين سألت أحمد بن صالح عنه فقال تسألني عن رجل لم أر بالعراق مثله ومثل أحمد ما رأيت بالعراق مثلهما ولا أجمع منهما للعقل والدين ولكل شيء وفي الزهرة روى عنه البخاري (٢٢) حديثا ومسلم (٥٧٣) حديثا*\n\n<span data-type='title' id=toc-7595>(٤٦٤) (ت سي محمد)</span>\nبن عبد الله بن نوفل هو محمد بن عبد الله بن","vol":"9","page":283},{"text":"الحارث بن نوفل*\n\n<span data-type='title' id=toc-7596>(٤٦٥) (س ق-محمد)</span>\nبن عبد الله بن يزيد القرشي العدوي مولى آل عمر أبو يحيى ابن أبي عبد الرحمن المقري المكي. روى عن أبيه وابن عيينة ومروان بن معاوية وأيوب بن النجار اليمامي وسعيد بن سالم القداح وعبد الله بن رجاء المكي وعبد الله بن الوليد العدني وعثمان بن عبد الرحمن الطرائفي وغيرهم. وعنه النسائي وابن ماجه وابن ابنه عبد الرحمن بن عبد الله بن محمد وأبو حاتم الرازي وإبراهيم بن أبي طالب وحرمي بن أبي العلاء المكي نزيل بغداد وإسحاق بن إبراهيم البستي وأبو عروبة وعبد الله بن زيدان ومحمد بن علي الحكيم الترمذي والمفضل بن محمد الجندي ويحيى بن محمد بن صاعد وأبو قريش محمد بن جمعة الحافظ ومحمد بن عبد الله بن عبد السلام مكحول البيروتي وعبد الرحمن ابن أبي حاتم وإبراهيم بن عبد الصمد الهاشمي وأحمد بن عمير بن جوصاء وأحمد بن سليمان بن داود الطوسي وآخرون. قال ابن أبي حاتم سمعت منه مع أبي سنة (٢٥٥) وهو صدوق ثقة سئل عنه أبي فقال صدوق وقال النسائي ثقة وقال الخليلي ثقة متفق عليه وذكره ابن حبان في الثقات. قال أبو بشر الدولابي وغيره مات سنة ست وخمسين ومائتين. قلت. وقال مسلمة ابن قاسم ثقة حج سبعين حجة*\n\n<span data-type='title' id=toc-7597>(٤٦٦) (ع-محمد)</span>\nبن عبد الله بن أبي يعقوب التميمي الضبي البصري وقد ينسب إلى جده. روى عن الحسن بن سعد مولى الحسن بن علي وعبد الرحمن ابن أبي بكرة وعبد الرحمن بن أبي نعم البجلي ورجاء بن حيوة وعبد الله بن شداد","vol":"9","page":284},{"text":"ابن الهاد وحميد بن عبد الرحمن وغيرهم. وعنه جرير بن حازم ومهدي بن ميمون وهشام بن حسان وشعبة وواصل مولى أبي عيينة وعثمان بن عبد الحميد اللاحقي قال ابن معين وأبو حاتم والنسائي ثقة وقال شعبة في رواية حدثنا محمد ابن أبي يعقوب سيد بني تميم وذكره ابن حبان في الثقات. قلت. وقال العجلي بصري ثقة وقال ابن نمير ثقة. نقله أبو الوليد الباجي في رجال البخاري له*\n\n<span data-type='title' id=toc-7598>(٤٦٧) (م د-محمد)</span>\nبن عبد الله الأرزي (^١) ويقال الرزي أبو جعفر البغدادي يقال أصله من البصرة. روى عن عبد الوهاب الثقفي وعبد الوهاب بن عطاء وابن علية وخالد بن الحارث ومعتمر بن سليمان وأبي تميلة يحيى بن واضح وروح ابن عطاء بن أبي ميمونة وأسد بن موسى وأبي زكير يحيى بن محمد بن قيس وغيرهم. وعنه مسلم وأبو داود وعبد الله بن أحمد وموسى بن هارون وأبو حاتم وأبو زرعة ومحمد بن إسحاق الصاغاني وابن أبي خيثمة وعبد الله بن أبي الدنيا وعباس الدوري وجعفر بن أبي عثمان الطيالسي والحسن بن سفيان وأبو يعلى وأحمد بن الحسن بن عبد الجبار الصوفي وآخرون. قال يعقوب بن شيبة كان شيخا صدوقا وقال صالح بن محمد الأسدي ثقة وقال ابن عقدة عن عبد الله بن أحمد كان ثقة وقال الحسن بن سفيان ثنا محمد بن عبد الله الأرزي ببغداد ثقة مأمون. قال الحسن كتبت عنه مع أبي زرعة وذكره ابن حبان في الثقات وقال كان من الحفاظ ربما خالف. قال ابن قانع مات سنة إحدى وثلاثين ومائتين. قلت. وقال صالح*\n_________\n(^١) الارزى في الخلاصة بفتح الهمزة واسكان المهملة قبل الزاى والرزى في التقريب براء مضمومة ثم زاي ثقيلة ١٢ المصحح","vol":"9","page":285},{"text":"<span data-type='title' id=toc-7599>(٤٦٨) (محمد)</span>\nبن عبد الله الأنصاري ثلاثة الأول ابن المثنى والآخر ابن حفص والآخر ابن زياد تقدموا* (^١)\n\n<span data-type='title' id=toc-7600>(٤٦٩) (د-محمد)</span>\nبن عبد الله التميمي ثم العمي (^٢) أبو مخلد البصري. روى عن ثابت البناني وأيوب السختياني وعلي بن زيد بن جدعان ويزيد الرقاشي. روى عنه أبو النضر هاشم بن القاسم وشبابة بن سوار والعباس بن الفضل. ذكره البخاري في تاريخه فقال أبو النضر سألت ابن عيينة عنه فقال كان من جلساء أيوب وذكره ابن حبان في الثقات وقال ابن عدي له أفراد. قال العقيلي لا يقيم الحديث وقال البزار هو رجل من أهل البصرة روى عن ثابت عن أنس في قصة أبي ضمضم لا نعلم أحدا رواه عن ثابت غيره قلت. قد رواه حماد بن سلمة عن ثابت لكن قال عن عبد الرحمن بن عجلان بدل أنس فأرسله. أخرجه أبو داود في الأدب عن موسى بن إسماعيل عن حماد. قال ورواه أبو النضر عن محمد بن عبد الله العمي فذكره وترجم المزي في الأطراف محمد بن عبد الله العمي عن ثابت عن أنس فذكر هذا الحديث لأبي داود وأغفله في التهذيب وقد وصل الحديث المذكور البخاري في تاريخه وأبو بكر البزار وأبو يحيى الساجي وأبو جعفر العقيلي وابن عدي من طريق أبي النضر ورجح البخاري وأبو داود والعقيلي والخطيب رواية حماد عن ثابت وهكذا أخرجه البخاري في الأدب المفرد وأخرجه الخطيب في الموضح من طريق روح بن عبادة عن\n_________\n(^١) محمد بن عبد الله الصنعاني في ابن عبد الله بن المهل واثنين ايضا قبله ١٢ هـ\n(^٢) العمى بفتح المهملة وتشديد الميم ١٢ تقريب","vol":"9","page":286},{"text":"حماد وفرق البخاري بين محمد بن عبد الله العمي عن ثابت وعنه أبو النضر وبين محمد بن عبد الله التميمي عن علي بن زيد بن جدعان وعنه شبابة بن سوار ونعقبه أبو حاتم فيما حكاه ابنه عنه فقال هما واحد وعده الخطيب من أوهام البخاري وروى من طريق أبي النضر عن محمد بن عبد الله التميمي العمي عن علي بن زيد بن جدعان وروى عن أبي العباس بن عقدة أنه قال محمد بن عبد الله التميمي العمي البصري سمع ثابتا وعلي بن زيد. روى عنه أبو النضر وغيره وظهر أنهما واحد وذكر البخاري عن سعيد بن محمد الجرمي أنه رواه عن أبي النضر فقال عن محمد بن زيد العمي وجوزت أن يكون هو ابن عبد الله وأن زيدا اسم جده وقد أخرجه الخطيب في الموضح من طريق هانئ بن يحيى السلمي عن حماد بن سلمة فخالف في السند قال عن حماد والحسن بن عجلان عن ثابت عن أنس. قال الخطيب ولا يثبت هذا عن حماد بل الثابت عنه ما تقدم*\n\n<span data-type='title' id=toc-7601>(٤٧٠) (محمد)</span>\nبن عبد الله الخراساني هو أبو يأتي في الكنى*\n\n<span data-type='title' id=toc-7602>(٤٧١) (د-محمد)</span>\nبن عبد الله الدولى. هو ابن أبي قدامة. تقدم*\n\n<span data-type='title' id=toc-7603>(٤٧٢) (قد-محمد)</span>\nبن عبد الله أبو أحمد الرملي. روى عن الوليد بن مسلم عن عمر بن عبد الله الشعيثي عن مكحول قصة غيلان. وعنه أبو داود في كتاب القدر*\n\n<span data-type='title' id=toc-7604>(٤٧٣) (د-محمد)</span>\nبن عبد الله العنبري. روى عن ابن مهدي وابن الوزير. وعنه أبو داود. كذا ذكره عبد الغني وإنما هو محمد بن عبد الرحمن","vol":"9","page":287},{"text":"كما سيأتي فأما\n\n<span data-type='title' id=toc-7605>(٤٧٤) (تمييز-محمد)</span>\nبن عبد الله العنبري فآخر. روى عن فضيل بن عياض وجعفر بن سليمان الضبعي. روى عنه محمد بن داود بن أبي ناجية الإسكندراني. وذكره ابن حبان في الثقات وهو ابن أخي سوار بن عبد الله القاضي. قلت.\n\n<span data-type='title' id=toc-7606>(٤٧٥) (محمد)</span>\nبن عبد الله الفهمي. هو ابن أبي رافع*\n\n<span data-type='title' id=toc-7607>(٤٧٦) (محمد)</span>\nبن عبد الله القطان. هو ابن أبي حماد تقدم*\n\n<span data-type='title' id=toc-7608>(٤٧٧) (خ-محمد)</span>\nبن عبد الله. عن إسحاق بن محمد ومحمد بن سابق ويحيى بن بكير وحماد بن مسعدة وعبد العزيز الأويسي ومحمد بن عبيد الطنافسي. وعنه البخاري. هو محمد بن يحيى بن عبد الله الذهلي. قلت. وروى أيضا عن محمد بن عبد الله عن حسين بن محمد فقال الكلاباذي إنه الذهلي وقال ابن السكن هو المخرمي وروى في الحدود عن محمد بن عبد الله عن عاصم بن علي وفي النذور عن محمد بن عبد الله عن عثمان بن عمر. قال الجياني لم ينسب محمد بن عبد الله في هذين الحديثين عند أحد من الرواة. قلت. ويحتمل أن يكون هو الذهلي ويحتمل أن يكون المخرمي فالله أعلم*\n\n<span data-type='title' id=toc-7609>(٤٧٨) (د-محمد)</span>\nبن عبد الله. عن عمه عبد الله بن زيد الذي أري النداء. وعنه محمد بن عمرو الأنصاري. قاله حماد بن خالد الخياط عنه وقال عبد الرحمن ابن مهدي عن محمد بن عمرو عن عبد الله بن محمد عن جده عبد الله بن زيد وهو الصواب*","vol":"9","page":288},{"text":"<span data-type='title' id=toc-7610>(٤٧٩) (م قد ت س ق-محمد)</span>\nبن عبد الأعلى الصنعاني القيسي أبو عبد الله البصري. روى عن مروان بن معاوية وهشام بن علي العامري وعمر بن علي المقدمي ومعتمر بن سليمان ويزيد بن زريع وأبي بكر بن عياش وسفيان بن عيينة وإسماعيل بن علية وأمية بن خالد وخالد بن الحارث وسلمة بن رجاء وعبد الرحمن بن مهدي وعبد الرزاق ومحمد بن عبد الرحمن الطفاوي وغيرهم.\nروى عنه مسلم وأبو داود في كتاب القدر والترمذي والنسائي وابن ماجه وهلال بن العلاء الرقي وأبو زرعة وأبو حاتم وبقي بن مخلد وابن أبي الدنيا وابن أبي عاصم وجعفر الفريابي والقاسم بن زكرياء المطرز ومحمد بن إسحاق بن خزيمة ومحمد بن إسحاق السراج وآخرون. قال أبو زرعة وأبو حاتم ثقة وقال ابن حبان في الثقات مات بالبصرة سنة خمس وأربعين ومائتين وكذا قال البخاري وزاد بعد أحمد بن عبدة بقليل. قلت. وقال النسائي في أسماء شيوخه كتبنا عنه وأثنى عليه خيرا وقال في موضع آخر لا بأس به وفي الزهرة. روى عنه مسلم خمسة وعشرين حديثا*\n\n<span data-type='title' id=toc-7611>(٤٨٠) (بخ-محمد)</span>\nبن عبد الجبار الأنصاري حجازي. روى عن محمد ابن كعب القرظي. وعنه شعبة بن الحجاج وحده. قال أبو حاتم شيخ وذكره ابن حبان في الثقات. قلت. وقال ابن معين ليس لي به علم وقال العقيلي مجهول*\n\n<span data-type='title' id=toc-7612>(٤٨١) (مد-محمد)</span>\nبن عبد الجبار القرشي الهمذاني (^١) لقبه سندولا. روى عن عبد السلام بن حرب وابن المبارك وسفيان بن عيينة ويزيد بن هارون\n_________\n(^١) (الهمذانى) بالاعجام وفتح الميم ١٢ الخلاصة","vol":"9","page":289},{"text":"وموسى بن داود الضبي وأبي صالح عبد الغفار بن داود الحراني وأبي نعيم ونعيم ابن حماد وجماعة. وعنه أبو داود في كتاب المراسيل وابن أخيه إبراهيم بن مسعود بن عبد الجبار الهمذاني ومحمد بن عبد الله الحضرمي ومحمد بن علي ابن زيد الصائغ وأبو صالح الليث بن إدريس الهمذاني وإسحاق بن الفيض الأصبهاني وآخرون. قال شيرويه (^١) في طبقات الهمذانيين كان أحد الثقات الصالحين يقال إنه حج نيفا وأربعين حجة وخمسا وأربعين غزاة وكان من كبار النساك ببلدنا. ثم روى في مسنده عن أبي ميسرة محمد بن الحسين أنه قال انشق محرابه ثاني يوم وفاته. قال شيرويه وكان يحيى بن معين قد أخذ بركابه وهو يريد الركوب ببغداد فقيل له في ذلك فقال ألا أفعل هذا برجل لا نراه إلا راحلا في طلب العلم أو واردا من غزو أو صادرا عن حج وكان أبو نعيم إذا رآه قال هذا الذي لا تجف له لبدة إما حاج وإما غاز*\n\n<span data-type='title' id=toc-7613>(٤٨٢) (تمييز-محمد)</span>\nبن عبد الجبار بن مهران العبدي أبو مسافر النيسابوري.\nروى عن الوليد بن مسلم وأبي معاوية الضرير وعمر بن هارون البلخي والحسين بن الوليد النيسابوري والوليد بن سلمة الطبري والأصمعي. وعنه ابن عمه محمد بن عبد الوهاب بن حبيب بن مهران الفراء وأحمد بن محمد بن الحسين الماسرجسي وعلي بن الحسين بن أبي عيسى الهلالي وأحمد بن إبراهيم ابن عبد الله. قال الحاكم كان من وجوه نيسابور ولما ورد الأصمعي نيسابور نزل داره*\n_________\n(^١) هو الحافظ ابو شجاع شيرويه بن شهردار الديلى الهمذانى صاحب طبقات الهمذانيين ١٢ هامش الخلاصة","vol":"9","page":290},{"text":"<span data-type='title' id=toc-7614>(٤٨٣) (محمد)</span>\nبن عبد الرحمن بن أسعد بن زرارة. يأتي في ابن عبد الرحمن ابن سعد*\n\n<span data-type='title' id=toc-7615>(٤٨٤) (س-محمد)</span>\nبن عبد الرحمن بن الأشعث بن نافع بن عبد الله الربعي العجلي أبو بكر الدمشقي إمام الجامع. روى عن أبي النضر الفراديسي وحجاج بن أبي منيع وأبي مسهر وأبي توبة وحيوة بن شريح ومحمد بن بكار بن بلال ومحمد بن المبارك الصوري وغيرهم. روى عنه النسائي وابنه غالب بن محمد وأبو عوانة الأسفرائيني وأبو بشر الدولابي وابن صاعد والحسن بن حبيب الحضائري وأبو الفضل أحمد بن عبد الله بن نصر السلمي وأبو بكر بن أبي داود وأبو بكر بن زياد النيسابوري وآخرون. قال النسائي ثقة وقال أبو سليمان بن زبر عن ابن ملاس توفي سنة ست وستين ومائتين. قلت. وقال مسلمة ثقة*\n\n<span data-type='title' id=toc-7616>(٤٨٥) (د ق-محمد)</span>\nبن عبد الرحمن بن أبي بكر بن عبد الله بن أبي مليكة التيمي الجدعاني المليكي أبو غرازة (^١) المكي ويقال المدني. روى عن أبيه وعم أبيه عبد الله بن عبيد الله بن أبي مليكة وزوجته خيرة بنت محمد بن ثابت بن سباع والقاسم بن محمد بن أبي بكر ومحمد بن المنكدر وموسى بن عقبة وعبيد الله ابن عمر وغيرهم. وعنه أبو بكر بن أبي أويس وسعيد بن سليمان الواسطي وأبو عاصم وأحمد بن محمد بن الوليد الأزرقي وإسماعيل بن أبي أويس ومسدد ومحمد بن أبي بكر المقدمي وإبراهيم بن محمد الشافعي وآخرون. قال أبو طالب عن أحمد أبو غرازة محمد بن عبد الرحمن لا بأس به من أهل مكة وقال ابن\n_________\n(^١) ابو غرازة بكسر المعجمة وفتح المهملة وبعد الالف زاى ١٢ خلاصه","vol":"9","page":291},{"text":"أبي حاتم سئل أبو زرعة عن أبي غرازة فقال لا بأس به وسألت أبي عن محمد ابن عبد الرحمن بن أبي بكر بن عبد الله بن أبي مليكة فقال كنيته أبو غرازة وهو شيخ وقال البخاري محمد بن عبد الرحمن بن أبي بكر الجدعاني منكر الحديث وقال النسائي ليس بثقة وقال مَرَّةً متروك الحديث وقال ابن عدي وقد قيل إن الجدعاني غير أبي غرازة وكانا في وقت واحد وينسبان جميعا إلى جدعان فاشتبها. قال ويحتمل أن يكونا واحدا. قال عبد الغني في الكمال في ترجمة أبي غرازة روى له أبو داود وابن ماجه. قال المزي والذي روى له أبو داود أقدم من هذا ويحتمل أن يكون هو أبا الثورين المذكور بعد. قلت. وقال أبو حاتم أيضا ضعيف وقال ابن معين لا شيء وقال الأزدي متروك وقال الدارقطني ضعيف وذكر ابن عقدة في تاريخه محمد بن عبد الرحمن الجدعاني المدني روى عن عبيد الله بن عمرو عنه إسحاق بن جعفر وابن أبي أويس وكان ذكر قبل ذلك بعشرة أسماء محمد بن عبد الرحمن بن أبي بكر المليكي الجدعاني قال الخطيب في التفرقة بينهما وهو واحد وبه جزم*\n\n<span data-type='title' id=toc-7617>(٤٨٦) (ق-محمد)</span>\nبن عبد الرحمن بن أبي بكر القرشي الجمحي أبو الثورين (^١) المكي. روى عن ابن عباس وابن عمر. وعنه عمرو بن دينار وعثمان بن الأسود ويحتمل أن يكون هو الذي روى له أبو داود من رواية أبي حومل العامري عنه عن أبيه عن جابر وقد ذكرنا حديثه في ترجمة أبيه. قلت. وهذا يوهم أن أبا داود أخرج لمحمد بن عبد الرحمن الذي روى عنه أبو حومل وليس كذلك فإن\n_________\n(^١) ابو الثورين بفتح المثلثة على التثنية من الرابعة ١٢ تقريب","vol":"9","page":292},{"text":"الذي ذكره المصنف في ترجمة عبد الرحمن ليس فيه لمحمد ذكر ولفظ المزي في ترجمة عبد الرحمن بن أبي بكر حجازي قال أمنا جابر. قاله إسرائيل عن أبي حومل عنه روى له أبو داود هذا الحديث الواحد ولا وجدنا له ذكرا في كتب المحدثين وأما أبو الثورين فذكره أبو أحمد الحاكم في الكنى وقال قيل فيه أبو السوار بالمهملة وتشديد الواو وذكر البخاري ومن تبعه بأن من قال فيه ذلك فقد وهم وذكره ابن حبان في الثقات ثم قال وليس هو محمد بن عبد الرحمن الذي يكنى أبا غرازة فذاك ضعيف لا يحتج به ونقل الخطيب في الموضح عن الدوري سمعت يحيى بن معين يقول محمد بن عبد الرحمن القرشي أبو الثورين يقول سفيان بن عيينة عن أبي الثورين ويقول حماد بن سلمة القرشي ويقول شعبة عن أبي السوار. قال يعقوب بن سفيان إن لم يكن خطأ فله كنيتان أي أبو الثورين وأبو السوار*\n\n<span data-type='title' id=toc-7618>(٤٨٧) (دق-محمد)</span>\nبن عبد الرحمن بن البيلماني (^١) الكوفي النحوي مولى آل عمر روى عن أبيه وعن خال أبيه ولم يسمه. روى عنه سعيد بن بشير النجاري وعبيد الله بن العباس بن الربيع الحارثي ومحمد بن الحارث بن زياد الحارثي ومحمد بن كثير العبدي وأبو سلمة موسى بن إسماعيل وغيرهم. قال عثمان الدارمي عن ابن معين ليس بشيء وقال البخاري وأبو حاتم والنسائي منكر الحديث وقال البخاري وكان الحميدي يتكلم فيه لضعفه وقال أبو حاتم أيضا مضطرب الحديث وقال ابن عدي وكل ما يرويه ابن البيلماني فالبلاء فيه منه وإذا روى\n_________\n(^١) محمد بن عبد الرحمن بن البيلماني في التقريب بفتح الموحدة واللام بينهما تحتانية ساكنة من السابعة ١٢ المصحح","vol":"9","page":293},{"text":"عنه محمد بن الحارث فهما ضعيفان. قلت. وقال ابن حبان حدث عن أبيه بنسخة شبيها بمأتى حديث كلها موضوعة لا يجوز الاحتجاج به ولا ذكره الاعلى وجه التعجب وقال الساجي منكر الحديث وقال العقبلى روى عنه صالح ابن عبد الجبار ومحمد بن الحارث مناكير وقال الحاكم روى عن أبيه عن ابن عمر المعضلات*\n\n<span data-type='title' id=toc-7619>(٤٨٨) (ع-محمد)</span>\nبن عبد الرحمن بن ثوبان القرشي العامري مولاهم أبو عبد الله المدني. روى عن أبي هريرة وأبي سعيد وفاطمة بنت قيس وزيد بن ثابت وجابر وابن عباس وابن عمرو الربيع بنت معوذ ومحمد بن إياس بن البكير ورفاعة وقيل أبي رفاعة وقيل أبي مطيع أحد بني رفاعة وسلمان بن صخر وأبي سلمة بن عبد الرحمن وعن أمه عن عائشة وغيرهم. روى عنه أخوه سليمان ويحيى ابن أبي كثير ويزيد بن عبد الله بن الهاد ويزيد بن عبد الله بن خصيفة والزهري والحارث بن عبد الرحمن خال ابن أبي ذئب وعبد الله بن يزيد مولى الأسود بن سفيان والزبير بن عثمان بن سراقة وغيلان بن أنس ويحيى بن سعيد الأنصاري وغيرهم. قال أبو حاتم هو من التابعين لا يسأل عن مثله وقال ابن سعد وأبو زرعة والنسائي ثقة وذكره ابن حبان في الثقات. قلت. وذكر أنه مولى الأخنس بن شريق وقال ابن سعد كان كثير الحديث وقال ابن حزم في الأضاحي من المحلى خبر محمد بن عبد الرحمن بن ثوبان والنعمان بن أبي فاطمة بكبش أقرن. ضعيف ومرسل كذا قال فإن كان ضعف الخبر لإرساله ففي العطف نظر وإن كان ضعف محمدا فليس له في ذلك سلف","vol":"9","page":294},{"text":"وقد ذكرت حكم هذا الخبر في ترجمة النعمان من الصحابة*\n\n<span data-type='title' id=toc-7620>(٤٨٩) (خت م س-محمد)</span>\nبن عبد الرحمن بن الحارث بن هشام بن المغيرة ابن عبد الله بن عمر بن مخزوم المخزومي المدني أخو أبي بكر. روى عن عائشة.\nوعنه الزهري. قال ابن سعد كان ثقة قليل الحديث وقال النسائي ثقة. قلت. وذكره مسلم في الطبقة الأولى من المدنيين وقال الأزدي في الضعفاء محمد بن عبد الرحمن بن الحارث قال ابن معين ليس حديثه بشيء*\n\n<span data-type='title' id=toc-7621>(٤٩٠) (خ م س ق-محمد)</span>\nبن عبد الرحمن بن حارثة بن النعمان ويقال ابن عبد الرحمن بن عبد الله بن حارثة الأنصاري النجاري أبو الرجال (^١) وهو لقب له وكنيته أبو عبد الرحمن وكان جده حارثة من أهل بدر. وروى عن أمه عمرة بنت عبد الرحمن وعوف بن الحارث بن الطفيل وأنس بن مالك وسالم بن عبد الله بن عمر وجماعة. وعنه بنوه حارثة وعبد الرحمن ومالك بنو أبي الرجال وسعد بن أبي هلال ويعقوب بن محمد بن طحلاء ويحيى بن سعيد الأنصاري والضحاك بن عثمان الحزامي ومالك بن أنس ويزيد بن عبد الله ابن قسيط وغيرهم. قال ابن سعد كان ثقة كثير الحديث وقال أبو داود والنسائي ثقة وذكره ابن حبان في الثقات وقال الخطيب في حديث شعبة عن محمد بن عبد الرحمن عن أمه عمرة عن عائشة في الركعتين بعد الفجر من قال فيه عن شعبة عن أبي الرجال عن عمرة فقد وهم لأن شعبة لم يرو عن أبي الرجال شيئا وكذلك من قال فيه عن شعبة عن محمد بن عبد الرحمن عن\n_________\n(^١) ابو الرجال في التقريب بكسر الراء وتخفيف الجيم. في الخلاصة ولد عشرة رجال ١٢ المصحح","vol":"9","page":295},{"text":"أمه. له عند (ق) حديث عائشة. قلت. وقال البخاري هو ثبت وابنه حارثة منكر الحديث وقال عباس عن ابن معين ثقة وكذا وثقه أحمد بن حنبل وأبو حاتم الرازي*\n\n<span data-type='title' id=toc-7622>(٤٩١) (قد ق-محمد)</span>\nبن عبد الرحمن بن الحسن بن علي الجعفي أبو بكر الكوفي نزيل دمشق. روى عن عم أبيه حسين بن علي الجعفي وأبي أسامة وزيد بن الحباب ومروان بن محمد ويوسف بن المنازل التيمي وجعفر بن عون وأسباط بن محمد القرشي وعبد الحميد الحماني وعبد الملك بن إبراهيم الجدلي ومحمد بن بشر العبدي وغيرهم. روى عنه أبو داود في القدر وابن ماجه وأبو زرعة وأبو حاتم وأبو عوانة الإسفرائيني وأبو الفضل السلمي وأبو بكر ابن أبي داود ومحمد بن جعفر بن ملاس وأبو الحسن أحمد بن عمير بن جوصاء وآخرون. قال أبو حاتم سألت أبا بكر بن أبي شيبة عنه فقال كان يحفظ الحديث وكان جيدا لحفظ للمسند والمنقطع وقال أبو زرعة التقيت معه وحفظت منه أشياء وقال أبو عوانة حدثنا محمد بن عبد الرحمن ابن أخي حسين الجعفي كوفي حافظ بدمشق وذكره ابن حبان في الثقات وقال مستقيم الحديث حدثهم بالشام بالغرائب وقال ابن يونس قدم مصر وحدث بها وخرج إلى دمشق فتوفي بها في جمادى الآخرة سنة ستين ومائتين. قلت. وقال مسلمة بن قاسم تكلم الناس فيه. وروى مناكير وقال الدارقطني يعتبر به*\n\n<span data-type='title' id=toc-7623>(٤٩٢) (م-محمد)</span>\nبن عبد الرحمن بن حكيم بن سهم الأنطاكي. روى","vol":"9","page":296},{"text":"عن الوليد بن مسلم وعيسى بن يونس وأبي إسحاق الفزاري وبقية وابن المبارك ومعتمر بن سليمان وجماعة. روى عنه مسلم وإبراهيم بن عبد الله بن الجنيد وأبو بكر بن أبي الدنيا وعبد الله بن أحمد بن حنبل وأحمد بن يونس الضبي والحسين بن إسحاق التستري وموسى بن هارون وعمر بن سعد بن سنان الطائي وعلي بن أحمد بن النضر ومحمد بن الفضل بن جابر النسفي وأبو يعلى الموصلي وأبو القاسم البغوي وغيرهم. ذكره ابن حبان في الثقات وقال ربما أخطأ وقال الخطيب كان ثقة. قال أبو القاسم مات بأنطاكية سنة ثلاث وأربعين ومائتين وفي الزهرة روى عنه مسلم تسعة أحاديث*\n\n<span data-type='title' id=toc-7624>(٤٩٣) (س-محمد)</span>\nبن عبد الرحمن بن خالد بن ميسرة القرشي أبو عمرو الكوفي الملائي بياع الملاء مولى السائب بن يزيد. روى عن أبيه وعكرمة مولى ابن عباس. وعنه ابنه أسباط بن محمد وسليمان التيمي وسفيان الثوري وشريك ابن عبد الله النخعي وأبو معاوية الضرير. قال الآجري سئل أبو داود عن أبي عمرو الذي حدث عنه سليمان التيمي فقال هو محمد أبو أسباط وزاد نسبه إلى جد أبيه وأفاد أبو حاتم أنه الذي روى عنه شريك فقال عن محمد ابن عبد الرحمن مولى آل طلحة وهو وهم عن بعض الرواة عن شريك فإنه غيره وقال الخطيب هو محمد السدي لأنه كان يبيع الملاء في سدة المسجد وذكره ابن حبان في الثقات وسماه محمد بن ميسرة بن عبد الرحمن وكذا قال أبو حاتم الرازي* (^١)\n_________\n(^١) محمد بن عبد الرحمن بن أبي ذئب اسم جده المغيرة يأتى ١٢ تقريب","vol":"9","page":297},{"text":"<span data-type='title' id=toc-7625>(٤٩٤) (ع-محمد)</span>\nبن عبد الرحمن بن سعد بن زرارة الأنصاري المدني وهو محمد بن عبد الرحمن بن عبد الله بن عبد الرحمن بن سعد بن زرارة ويقال ابن محمد بدل عبد الله ومنهم من ينسبه إلى جده لأمه فيقول محمد ابن عبد الرحمن بن أسعد بن زرارة. روى عن عمته عمرة بنت عبد الرحمن وأختها لأمها أم هشام بنت حارثة بن النعمان ويحيى بن أسعد بن زرارة وابن كعب بن مالك وعمرو ويقال محمد بن شرحبيل والأعرج ومحمد بن عمرو بن الحسن وغيرهم. روى عنه يحيى بن سعيد الأنصاري ويحيى ابن أبي كثير وسهيل بن أبي صالح وعمارة بن غزية وأبو أويس ومحمد بن عبد الرحمن بن أبي ليلى وشعبة وسفيان بن عيينة وغيرهم. قال ابن سعد توفي سنة أربع وعشرين ومائة وهو ثقة وله أحاديث وقال النسائي ثقة وذكره ابن حبان في الثقات. قلت. وصرح ابن سعد بأن عمرة عمة أبيه وقال ابن أبي خيثمة مصعب بن عبد الله يقول كان محمد بن عبد الرحمن واليا على اليمامة لعمر بن عبد العزيز وكان رجلا صالحا* (^١)\n\n<span data-type='title' id=toc-7626>(٤٩٥) (د-محمد)</span>\nبن عبد الرحمن بن طلحة بن الحارث بن طلحة بن أبي طلحة بن عبد العزى بن عثمان بن عبد الدار بن قصي العبدري الحجبي أبو عبد الله وقيل أبو القاسم المكي. روى عن أخيه منصور وعن صفية بنت شيبة قيل هي أمه وقيل جدته. روى عنه شعبة وابن المبارك ووكيع وأبو عاصم النفيلي.\nذكره ابن حبان في الثقات. قال المزي لم أقف على رواية أبي داود له. قلت.\n_________\n(^١) محمد بن عبد الرحمن بن شرحبيل في محمد بن ثابت-محمد بن عبد الرحمن ابن أبي صعصعة هو ابن عبد الله ١٢ تق","vol":"9","page":298},{"text":"الذي رأيته في سنن أبي داود روى عن النفيلي وروى هو عن صفية بنت شيبة هو محمد بن عمران الحجبي وسيأتي ذكره وقد قال ابن عدي محمد بن عبد الرحمن بن طلحة القرشي ضعيف يسرق الحديث وقال الدارقطني متروك وذكره البخاري في التاريخ فلم يذكر فيه جرحا*\n\n<span data-type='title' id=toc-7627>(٤٩٦) (د-محمد)</span>\nبن عبد الرحمن بن عبد الصمد العنبري أبو عبد الله البصري.\nروى عن إبراهيم بن أبي الوزير وابن مهدي وأمية بن خالد وسلم بن قتيبة وأبي أسامة وحرمي بن عمارة بن أبي حفصة وابن أبي عدي وأبي بكر الحنفي وغيرهم. روى عنه أبو داود وأبو زرعة وأبو بكر أحمد بن عمر بن أبي عاصم وأبو بكر البزار وإبراهيم بن محمد بن الحارث بن باهلة (¬*) وعبد الله بن أحمد وبقي ابن مخلد وعبدان الأهوازي والحسن بن علي المعمري ويعقوب بن سفيان ومحمد بن محمد التمار والحسين بن إسحاق التستري وغيرهم. قال علي بن الجنيد كان ثقة وذكره ابن حبان في الثقات. قلت. قال ابن عساكر إن كان العنبري هذا هو ابن أبي عبيدة فإنه توفي سنة أربع وثلاثين ومائتين*\n\n<span data-type='title' id=toc-7628>(٤٩٧) (بخ م ٤ - محمد)</span>\nبن عبد الرحمن بن عبيد القرشي التيمي مولى آل طلحة كوفي. روى عن السائب بن يزيد وعيسى وموسى ابني طلحة وأبي سلمة بن عبد الرحمن وسالم بن عبد الله بن عمرو كريب مولى ابن عباس وسليمان بن يسار والزهري وعكرمة وعلي بن ربيعة الوالبي وعدة. روى عنه شعبة ومسعر والثوري وشريك والحسن بن عمارة والمسعودي وإسرائيل وسعد بن الصلت قاضي شيراز وسفيان بن عيينة وغيرهم. قال البخاري قال لنا علي عن ابن عيينة\n_________\n(¬*) نائلة","vol":"9","page":299},{"text":"كان أعلم من عندنا بالعربية وقال عباس الدوري وغيره عن ابن معين ثقة وقال أبو زرعة وأبو حاتم وأبو داود صالح الحديث وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قلت. وقال الترمذي وأبو علي الطوسي ويعقوب بن سفيان ثقة*\n\n<span data-type='title' id=toc-7629>(٤٩٨) (بخ د سي ق-محمد)</span>\nبن عبد الرحمن بن عرق (^١) اليحصبي أبو الوليد الشامي الحمصي. روى عن أبيه وعبد الله بن بسر المازني. وعنه إسماعيل بن عياش وبقية وعثمان بن سعيد بن كثير بن دينار ويحيى بن سعيد العطار الحمصيون ومحمد بن شعيب بن شابور وغيرهم. قال عثمان الدارمي عن دحيم ما اعلمه الاثقة وذكره ابن حبان في الثقات. قلت. تتمة كلامه لا يعتد بحديثه ما كان من حديث بقية ويحيى بن سعيد العطار ودونه بل يعتبر بحديثه من رواية الثقات عنه*\n\n<span data-type='title' id=toc-7630>(٤٩٩) (م د س-محمد)</span>\nبن عبد الرحمن بن غنج (^٢) ويقال ابن يزيد بن غنج المدني نزيل مصر. روى عن نافع مولى ابن عمر. روى عنه الليث بن سعد. قال الميموني عن أحمد شيخ مقارب الحديث وقال أبو حاتم صالح الحديث لا أعلم أحدا روى عنه غير الليث وقال أبو داود ابن غنج رجل من أهل المدينة كان بمصر روى عنه الليث نحو ستين حديثا وقال ابن حبان في الثقات حدث عن نافع بنسخة مستقيمة. له في مسلم حديث ابن عمر\n_________\n(^١) عرق بكسر العين المهملة وسكون الراء بعدها قاف ١٢ تق\n(^٢) محمد ابن عبد الرحمن بن غنج بفتح المعجمة والنون بعدها جيم من السابعة ١٢ تقريب","vol":"9","page":300},{"text":"في المخابرة فقط*\n\n<span data-type='title' id=toc-7631>(٥٠٠) (م س-محمد)</span>\nبن عبد الرحمن بن لبيبة (^١) ويقال ابن أبي لبيبة ويقال إن لبيبة أمه وأبا لبيبة أبوه واسمه وردان. روى عن سعيد بن المسيب وعبد الله ابن أبي سليمان والقاسم بن محمد وعمر بن سعد بن أبي وقاص وعبد الله بن عمرو ابن عثمان وعبد الله بن علي بن أبي رافع وأرسل عن سعد بن أبي وقاص وعدة.\nروى عنه ابن ابنه يحيى بن عبد الرحمن بن محمد ويحيى بن سعيد الأنصاري ويحيى بن أبي كثير ومحمد بن عكرمة بن عبد الرحمن بن الحارث بن هشام وسعيد بن أبي أيوب وأسامة بن زيد الليثي وحاتم بن إسماعيل ووكيع وغيرهم قال ابن أبي خيثمة عن ابن معين ابن أبي لبيبة الذي يحدث عنه وكيع ليس حديثه بشيء وذكره ابن حبان في الثقات. قلت. وقال ابن سعد كان قليل الحديث وقال الدارقطني ضعيف وقال أبو زرعة حديثه عن علي بن أبي طالب مرسل*\n\n<span data-type='title' id=toc-7632>(٥٠١) (٤ - محمد)</span>\nبن عبد الرحمن بن أبي ليلى الأنصاري أبو عبد الرحمن الكوفي الفقيه قاضي الكوفة. روى عن أخيه عيسى وابن أخيه عبد الله بن عيسى ونافع مولى ابن عمر وأبي الزبير المكي وعطاء بن أبي رباح وعطية وعمرو بن مرة وسلمة بن كهيل والمنهال بن عمرو وداود بن علي والأجلح بن عبد الله وإسماعيل بن أمية وحميضة ابن ويقال بنت الشمردل وغيرهم. روى\n_________\n(^١) لبيبة بفتح اللام وكسر الموحدة وسكون التحتانية وفتح الموحدة الاخرى من السادسة ١٢ تقريب","vol":"9","page":301},{"text":"عنه ابنه عمران وقريبه عيسى بن المختار بن عبد الله بن عيسى وزائدة وابن جريج وقيس بن الربيع وشعبة والثوري وأبو الأحوص وعيسى بن يونس ومحمد بن ربيعة ووكيع وعلي بن هاشم بن البريد وعبيد الله بن موسى وأبو نعيم وآخرون. قال أبو طالب عن أحمد كان يحيى بن سعيد يضعفه وقال عبد الله بن أحمد عن أبيه كان سيئ الحفظ مضطرب الحديث كان فقه ابن أبي ليلى أحب إلينا من حديثه وقال مرة ابن أبي ليلى ضعيف وفي عطاء أكثر خطاء وقال أبو داود الطيالسي عن شعبة ما رأيت أحدا أسوأ حفظا من ابن أبي ليلى وقال روح عن شعبة أفادني ابن أبي ليلى أحاديث فإذا هي مقلوبة وقال الجوزجاني عن أحمد بن يونس كان زائدة لا يحدث عنه وكان قد ترك حديثه وقال أبو حاتم عن أحمد بن يونس ذكره زائدة فقال كان أفقه أهل الدنيا وقال العجلي كان فقيها صاحب سنة صدوقا جائز الحديث وكان عالما بالقرآن وكان من أحسب الناس وكان جميلا نبيلا وأول من استقضاه على الكوفة يوسف بن عمر الثقفي وقال ابن أبي خيثمة عن يحيى ابن معين ليس بذاك وقال أبو زرعة ليس بالقوي ما يكون وقال أبو حاتم محله الصدق كان سيئ الحفظ شغل بالقضاء فساء حفظه لا يتهم بشيء من الكذب إنما ينكر عليه كثرة الخطأ يكتب حديثه ولا يحتج به وهو والحجاج بن أرطاة ما أقربهما وقال النسائي ليس بالقوي. قال البخاري مات سنة ثمان وأربعين ومائة. قلت. له ذكر في الأحكام من صحيح البخاري قال أول من سأل على كتاب القاضي البينة ابن أبي ليلى وسوار قال ابن حبان كان","vol":"9","page":302},{"text":"فاحش الخطاء ردى الحفظ فكثرت المناكير في روايته. تركه أحمد ويحيى وقال الدارقطني كان. ردى الحفظ كثير الوهم. وقال ابن جرير الطبري لا يحتج به وقال يعقوب بن سفيان ثقة عدل في حديثه بعض المقال لين الحديث عندهم وقال صالح بن أحمد عن ابن المديني كان سيئ الحفظ واهي الحديث وقال أبو أحمد الحاكم عامة أحاديثه مقلوبة وقال الساجي كان سيئ الحفظ لا يتعمد الكذب فكان يمدح في قضائه فأما في الحديث فلم يكن حجة. قال وكان الثوري يقول فقهاؤنا ابن أبي ليلى وابن شبرمة وقال ابن خزيمة ليس بالحافظ وإن كان فقيها عالما*\n\n<span data-type='title' id=toc-7633>(٥٠٢) (س ق-محمد)</span>\nبن عبد الرحمن بن ما عز العامري. عن سفيان بن عبد الله الثقفي حديث قل آمنت بالله ثم استقم. قاله إبراهيم بن سعد عن الزهري وقال معمر وغير واحد عن الزهري عن عبد الرحمن بن ما عن. ذكر أبو القاسم البغوي أن الصواب قول إبراهيم بن سعد*\n\n<span data-type='title' id=toc-7634>(٥٠٣) (ع-محمد)</span>\nبن عبد الرحمن بن المغيرة بن الحارث بن أبي ذئب واسمه هشام بن شعبة بن عبد الله بن أبي قيس بن عبد ود بن نصر بن مالك بن حسل ابن عامر بن لؤي القرشي العامري أبو الحارث المدني. روى عن أخيه المغيرة وخاله الحارث بن عبد الرحمن القرشي وعبد الله بن السائب بن يزيد وعجلان مولى المشمعل وصالح مولى التوأمة وعكرمة مولى ابن عباس والقاسم بن عباس ونافع مولى ابن عمرو الزهري وسعيد المقبري وصالح بن كثير وسعيد بن سمعان وإسحاق بن يزيد الهلالي وأسيد بن أبي أسيد البراد والأسود بن العلاء","vol":"9","page":303},{"text":"ابن جارية الثقفي وجبير بن أبي صالح وسعيد بن خالد القارظي وعبد الرحمن ابن عطاء وعثمان بن عبد الله بن سراقة وعمر بن أبي بكر بن عبد الرحمن ابن الحارث ويزيد بن عبد الله بن قسيط ومهاجر بن مسمار ومحمد بن المنكدر ومحمد بن عمرو بن عطاء وسعيد مولى ابن عباس ومحمد بن قيس المدني وخلق. وعنه الثوري ومعمر وهما من أقرانه وسعد بن إبراهيم والوليد ابن مسلم وعبد الله بن نمير وعبد الله بن المبارك وحجاج بن محمد وشعيب بن إسحاق وحماد بن مسعدة وشبابة بن سوار وإسحاق بن سليمان الرازي ومحمد ابن إسماعيل بن أبي فديك ويحيى بن سعيد القطان وأبو صفوان الأموي وأبو علي الحنفي وعثمان بن عمر بن فارس ومحمد بن إبراهيم بن ديناو ومحمد ابن عمر الواقدي وعبد الله بن وهب وأبو بكر بن أبي أويس ومعن بن عيسى القزازا وأسد بن موسى وإسحاق بن محمد الفروي وآدم بن أبي إياس وعاصم ابن علي وأبو عاصم وأبو نعيم والقعنبي وعلي بن الجعد وآخرون. قال أبو داود سمعت أحمد يقول كأن ابن أبي ذئب يشبه بسعيد بن المسيب. قيل لأحمد خلف مثله ببلاده قال لا ولا بغيرها. قال وسمعت أحمد يقول ابن أبي ذئب كان يعد صدوقا أفضل من مالك إلا أن مالكا أشد تنقية للرجال منه كان ابن أبي ذئب لا يبالي عمن يحدث وقال البغوي عن أحمد كان رجلا صالحا يأمر بالمعروف وكان يشبه بسعيد وقال أحمد بن سعيد بن أبي مريم عن ابن معين ابن أبي ذئب ثقة وكل من روى عنه ابن أبي ذئب ثقة إلا أبا جابر البياضي وكل من روى عنه مالك ثقة إلا عبد الكريم أبا أمية وقال أبو داود","vol":"9","page":304},{"text":"سمعت أحمد بن صالح يقول شيوخ ابن أبي ذئب كلهم ثقات إلا البياضي وقال يعقوب بن شيبة ابن أبي ذئب ثقة صدوق غير أن روايته عن الزهري خاصة تكلم فيها بعضهم بالاضطراب. قال وسمعت أحمد ويحيى يتناظران في ابن أبي ذئب وعبد الله بن جعفر المخرمي فقدم أحمد المخرمي على ابن أبي ذئب فقال يحيى المخرمي شيخ وأيش روى من الحديث وأطرى ابن أبي ذئب وقدمه تقديما كثيرا قال فقلت لعلي بعد أيهما أحب إليك قال ابن أبي ذئب قال وسألت عليا عن سماعه من الزهري فقال هو عرض قلت وإن كان عرضا كيف هو قال مقارب وقال يونس بن عبد الأعلى عن الشافعي ما فاتني أحد فأسفت عليه ما أسفت على الليث وابن أبي ذئب وقال النسائي ثقة وقال أحمد ابن علي الأبار سألت مصعبا الزبيري عن ابن أبي ذئب وقلت له حدثوني عن أبي عاصم أنه كان قدريا فقال معاذ الله إنما كان في زمن المهدي قد أخذوا أهل القدر فجاء قوم فجلسوا إليه فاعتصموا به فقال قوم إنما جلسوا إليه لأنه يرى القدر وقال الواقدي كان من أورع الناس وأفضلهم وكانوا يرمونه بالقدر وما كان قدريا لقد كان يتقي قولهم ويعيبه ولكنه كان رجلا كريما يجلس إليه كل واحد وكان يصلي الليل أجمع ويجتهد في العبادة وأخبرني أخوه أنه كان يصوم يوما ويفطر يوما وكان سديد الحال وكان رجال الناس صرامة وقولا بالحق وكان يحفظ حديثه لم يكن له كتاب وقال يعقوب بن سفيان قيل لأحمد من أعلم مالك أو ابن أبي ذئب قال ابن أبي ذئب أصلح في بدنه وأورع وأقوم بالحق من مالك عند السلاطين وقد دخل ابن","vol":"9","page":305},{"text":"أبي ذئب على أبي جعفر فلم يهبه أن قال له الحق قال الظلم فاش بابك وأبو جعفر أبو جعفر قيل له ما تقول في حديثه قال كان ثقة صدوقا رجلا صالحا ورعا وقال المفضل الغلابي عن ابن معين ابن أبي ذئب أثبت من ابن عجلان في سعيد المقبري وقال عثمان الدارمي قلت لابن معين ابن أبي ذئب ما حاله في الزهري فقال ابن أبي ذئب ثقة وقال جعفر بن أبي عثمان عن ابن معين لم يسمع ابن أبي ذئب من الزهري يعني أنه عرض وقال علي عن يحيى بن سعيد كان عسرا وقال الواقدي وغيره ولد سنة ثمانين عام الحجاف وقال أبو إبراهيم بن المنذر عن ابن أبي فديك مات سنة ثمان وخمسين ومائة وقال أبو نعيم وغيره مات سنة تسع وخمسين. قلت. قال ابن سعد قال محمد بن عمر دخل ابن أبي ذئب علي عبد الصمد بن علي فكلمه في شيء فقال له إني لأحسبك مرائيا قال فأخذ عودا من الأرض وقال من أرائي فو الله للناس عندي أهون من هذا قال وكان ابن أبي ذئب يفتي بالمدينة وكان عالما ثقة فقيها ورعا عابدا فاضلا وكان يرمى بالقدر وقال ابن حبان في الثقات كان من فقهاء أهل المدينة وعبادهم وكان من أقول أهل زمانه للحق وعظ المهدي فقال امانك أصدق القوم وكان مع هذا يرى القدر وكان مالك يهجره من أجله وقال عبد الله بن أحمد قلت لأبي سمع ابن أبي ذئب من الزهري قال نعم سمع منه قلت أنهم يقولون لم يسمع منه قال قد سمع من الزهري وقال عمرو بن علي الفلاس ابن أبي ذئب في الزهري أحب إلي من كل شامي. وقال النسائي في الكنى أنا معاوية سمعت","vol":"9","page":306},{"text":"يحيى بن معين يقول كان يحيى بن سعيد لا يرضى حديث ابن أبي ذئب وابن جريح عن الزهري ولا يقبله وقال الخليلي ثقة أثنى عليه مالك فقيه من أئمة أهل المدينة حديثه مخرج في الصحيح إذا روى عن الثقات فشيوخه شيوخ مالك لكنه قد يروي عن الضعفاء وقد بين ابن أخي الزهري كيفية أخذ ابن أبي ذئب عن عمه قال إنه سأل عن شيء فأجابه فرد عليه فتقاولا فخلف الزهري أن لا يحدثه ثم ندم ابن أبي ذئب فسأل الزهري أن يكتب له أحاديث من حديثه فكتب له فكان يحدث بها*\n\n<span data-type='title' id=toc-7635>(٥٠٤) (س-محمد)</span>\nبن عبد الرحمن بن مهران المزني (¬*) مولى مزينة ويقال مولى أبي هريرة. روى عن أبيه وسعيد المنبرى. وعنه مروان بن معاوية وأبو عامر العقدي. قال أبو حاتم ما أرى بحديثه بأسا محله الصدق وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7636>(٥٠٥) (ت-محمد)</span>\nبن عبد الرحمن بن نبيه (^١) حجازي. روى عن محمد بن المكدر. وعنه عبد الله بن جعفر المخرمي*\n\n<span data-type='title' id=toc-7637>(٥٠٦) (ع-محمد)</span>\nبن عبد الرحمن بن نوفل بن الأسود بن نوفل بن خويلد بن أسد بن عبد المزى الأسدي أبو الأسود المدني يتيم عروة لأن أباه كان أوصى إليه وكان جده الأسود من مهاجرة الحبشة. روى عن عروة وعلي بن الحسين وسليمان بن يسار وعامر بن عبد الله بن الزبير وسالم مولى شداد وسالم بن عبد الله ابن عمرو الأعرج وعكرمة والنعمان بن أبي عياش وغيرهم. روى عنه الزهري\n_________\n(^١) نبيه بضم النون وفتح الباء الموحدة مصغرا ١٢ خلاصه\n(¬*) المدني","vol":"9","page":307},{"text":"وهو من أقرانه ويزيد بن قسيط ومات قبله وابن إسحاق ومالك وعمرو بن الحارث وسعيد بن أبي أيوب ويحيى بن أيوب وعبيد الله بن أبي جعفر وحيوة ابن شريح وأبو شريح عبد الرحمن بن شريح الإسكندراني والليث وابن لهيعة وشعبة وأبو ضمرة أنس بن عياض الليثي وغيرهم. قال ابن لهيعة قدم مصر سنة ست وثلاثين وقال ابن أبي حاتم سئل أبي عنه فقال ثقة. قيل له يقوم مقام الزهري وهشام بن عروة فقال ثقة وقال النسائي ثقة وقال الواقدي مات في آخر سلطان بني أمية وذكره ابن حبان في الثقات. قلت. وزعم أنه توفي سنة سبع عشرة ومائة وهذا وهم لا مرية فيه والأشبه أن يكون من سقم النسخة وكأنها كانت سنة سبع وثلاثين وقال القراب مات سنة إحدى وثلاثين وقال ابن سعد بعد أن ذكر وفاته عن الواقدي ليس له عقب وكان كثير الحديث ثقة وقال ابن شاهين في الثقات قال أحمد بن صالح هو ثبت له شأن وذكر وقال ابن البرقي لا يعلم له رواية عن أحد من الصحابة مع أن سنه يحتمل ذلك*\n\n<span data-type='title' id=toc-7638>(٥٠٧) (محمد)</span>\nبن عبد الرحمن بن الوليد الزهري ثم العوفي يأتي في محمد بن غرير بغين معجمة أوله مضمومة*\n\n<span data-type='title' id=toc-7639>(٥٠٨) (بخ ٤ - محمد)</span>\nبن عبد الرحمن بن يزيد بن قيس النخعي أبو جعفر الكوفي.\nروى عن أبيه وعمه الأسود وعم أبيه علقمة وأرسل عن عائشة. روى عنه أبو إسحاق السبيعي وسلمة بن كهيل وزبيد اليامي والحسن بن عمرو الفقيمي وحكيم بن جبير وسعيد بن كعب المرادي والحكم بن عتيبة ومنصور والأعمش","vol":"9","page":308},{"text":"قال إسحاق بن منصور عن ابن معين ثقة وقال أبو زرعة كان رفيع القدر من الجلة وذكره ابن حبان في الثقات وقال ابن إدريس عن ليث عن مجاهد أعجب أهل الكوفة إلي أربعة فذكره فيهم. له في السنن حديثان. قلت. وقال ابن سعد كان ثقة قليل الحديث وقال حسين بن علي الجعفي كان يقال له الكيس لعبادته*\n\n<span data-type='title' id=toc-7640>(٥٠٩) (خ د ت س-محمد)</span>\nبن عبد الرحمن الطفاوي أبو المنذر البصري. روى عن هشام بن عروة وأيوب والأعمش وعوف الأعرابي وداود بن أبي هند وحصين بن عبد الرحمن وغيرهم. وعنه أحمد بن حنبل وعلي بن المديني وبندار وأبو موسى وعمرو بن علي وابو خثيمة ويعقوب الدورقي ومحمد بن عبد الأعلى الصنعاني ومحمد بن أبي بكر المقدمي وأبو الأشعث أحمد بن المقدام العجلي وعلى ابن المنذر الطريقي وغيرهم. قال محمد بن عبد الله الحضرمي عن أحمد بن حنبل كان يدلس وقال الدوري عن ابن معين ليس به بأس وقال إسحاق بن منصور عن ابن معين صالح وقال ابن حبان عن ابن معين لم يكن به بأس البصريون يرضونه وقال علي بن المديني كان ثقة وقال أبو داود وأبو حاتم ليس به بأس زاد أبو حاتم صدوق صالح إلا أنه يهم أحيانا وقال أبو زرعة منكر الحديث وذكره ابن حبان في الثقات. قلت. وفي العلل لابن أبي حاتم قال أبو زرعة الطفاوي صدوق إلا أنه يهم أحيانا وقال أبو حاتم الرازي أيضا ضعيف الحديث وقال الدارقطني قد احتج به البخاري وقال ابن عدي وعامة رواياته أفرادات وغرائب وكلها يحتمل ويكتب حديثه ولم أر للمتقدمين فيه كلاما وإنما ذكرته","vol":"9","page":309},{"text":"لأحاديث أيوب التي انفرد بها وكل محتمل ولا بأس به. قلت. لكنه أورد ما رواها عن هشام بن عروة انتهى والذنب فيها لغير الطفاوي فإنها من رواية عمرو بن عبد الجبار السخاوي عن الطفاوي وقد أورد له ابن عدي الحديث الأول في ترجمته وهو المتهم به* (^١) (^٢)\n\n<span data-type='title' id=toc-7641>(٥١٠) (م-محمد)</span>\nبن عبد الرحمن مولى بني زهرة. عن أبي سلمة بن عبد الرحمن وعباد بن أوس وعنه يحيى بن أبي كثير يقال هو ابن ثوبان. قلت. وقع كذلك في فضائل القرآن من البخاري فأخرج من طريق سفيان عن يحيى عن محمد بن عبد الرحمن مولى بني زهرة عن عبد الله بن عمرو*\n\n<span data-type='title' id=toc-7642>(٥١١) (س-محمد </span>(^٣»\nبن عبد الرحمن نسبه بعضهم في روايته ابن أبي ذباب عن أبي هريرة حديث لا يدخل الجنة ولد زنا. وعنه مجاهد وقيل عن مجاهد عن عبد الله بن عبد الرحمن وقيل عن مجاهد عن ابن أبي ذباب غير مسمى وفيه اختلاف كثير على مجاهد*\n\n<span data-type='title' id=toc-7643>(٥١٢) (ق-محمد)</span>\nبن عبد الرحمن. عن سليمان بن بريدة عن أبيه حديث الغداء يا بلال قال إني صائم. وعنه بقية بن الوليد يحتمل أن يكون هو محمد بن عبد الرحمن القشيري شيخ كوفي سكن بيت المقدس وقال ابن عدي هو من مشايخ بقية المجهولين منكر الحديث. روى عن حميد الطويل وسليمان\n_________\n(^١) وفى الخلاصة قال ابن قانع مات سنة تسع وثمانين ومائتين وفي هامشه سنة سبع ١٢\n(^٢) (محمد) بن عبد الرحمن المكي هو ابن أبي لبيبة- (ت محمد) بن عبد الرحمن عن علي بن بحر. صوابه ابن عبد الرحيم ١٢ تق\n(^٣) قيل اسمه عبد الله ١٢ تقريب","vol":"9","page":310},{"text":"الأعمش وعبيد الله بن عمرو مسعر وهشام بن عروة وأبي الزبير وفطر بن خليفة وغيرهم وعنه أبو بدر شجاع بن الوليد وأبو ضمرة أنس بن عياض وجعفر بن عاصم الحراني وسليمان بن عبد الرحمن ابن بنت شرحبيل وآخرون. قال أبو حاتم متروك الحديث كان يكذب الحديث وهو الذي روى عن هشام عن أبيه عن عائشة مرفوعا نبات الشعر في الأنف أمان من الجذام. وقال المقيلى حديثه منكر ليس له أصل ولا يتابع عليه وهو مجهول بالنقل وقال ابو لفتح الأزدي كذاب متروك الحديث. قلت. هذه الترجمة كلها للمقدسي وأما شيخ بقية فقال أبو حاتم والأزدي مجهول وزاد الأزدي منكر الحديث وفرق بينه وبين الشيخ المقدسي وجوز صاحب الميزان أن يكون هو محمد بن عبد الرحمن بن شداد بن أوس نزيل بيت المقدس ونسبه قبل ذلك فقال البيروتي عن بقية لا ندري من هو* (^١)\n\n<span data-type='title' id=toc-7644>(٥١٣) (خ د ت س-محمد)</span>\nبن عبد الرحيم بن أبي زهير العدوي مولى آل عمر أبو يحيى البغدادي البزاز المعروف بصاعقة الحافظ فارسي الأصل.\nروى عن أبي أحمد الزبيري ويونس بن محمد المؤدب ويعقوب بن إبراهيم بن سعد ويزيد بن هارون وأبي سلمة الخزاعي وحجاج بن محمد وحسين المروزي وشبابة ويحيى بن إسحاق وزكرياء بن عدي ومعلى بن منصور الرازي وأبي معمر الهذلي وأبو عمر الحوضي وداود بن رشيد وسعيد بن سليمان وسعيد بن الربيع وعفان ومعاوية بن عمرو وهارون بن معروف ومحمد بن عرعرة وعباد\n_________\n(^١) (محمد) بن عبد الرحيم بن البرقي في ابن عبد الله ١٢ الخلاصة","vol":"9","page":311},{"text":"ابن موسى وغيرهم. روى عنه البخاري وأبو داود والترمذي والنسائي وروى النسائي في الخصائص عن زكرياء السجزي عنه والذهلي وعبد الله بن أحمد وأحمد بن علي الأبار وعبد الرحمن بن يوسف بن خراش والقاسم بن زكرياء المطرز وأبو بكر بن أبي داود ويحيى بن صاعد والحسين بن إسماعيل المحاملي وجماعة قال ابن أبي حاتم كتب عنه أبي بمكة وسئل عنه فقال صدوق وقال عبد الله ابن أحمد والنسائي ثقة وقال أحمد بن صاعد حدثنا أبو يحيى الثقة الأمين وقال ابن عقدة عن نصر بن أحمد الكندي كان من أصحاب الحديث المأمونين وذكره ابن حبان في الثقات وقال كان صاحب حديث يحفظ وقال محمد بن محمد بن داود الكوفي سمي صاعقة لأنه كان جيد الحفظ وقال الخطيب كان متقنا ضابطا عالما حافظا وقال محمد بن إسحاق السراج ومحمد بن عبد الرحيم البزاز مولى آل عمر ثقة قال لي ولدت سنة خمس وثمانين ومائة ومات في شعبان سنة خمس وخمسين ومائتين. قلت. وثقه القراب ومسلمة وقال الدارقطني حافظ ثبت وقال أبو بكر الخلال عنده عن أبي عبد الله مسائل حسان لم يجئ بها غيره وقيل له صاعقة لجودة حفظه وقيل لغير ذلك وفي الزهرة روى عنه (خ) ستة وثلاثين حديثا* (^١)\n\n<span data-type='title' id=toc-7645>(٥١٤) (خ ٤ - محمد)</span>\nبن عبد العزيز بن أبي رزمة (^٢) واسمه غزوان اليشكري مولاهم أبو عمرو المروزي. روى عن أبيه وأبي معاوية وابن إدريس\n_________\n(^١) محمد بن عبد الرحيم بن عبد الرحمن البرقانى هو ابن عبد الله تقدم ١٢ تق\n(^٢) ابو رزمة بكسر الراء وسكون الزاي و(غزوان) بفتح المعجمة وسكون الزاى ١٢ تقريب","vol":"9","page":312},{"text":"وابن عيينة وحفص بن غياث وابن المبارك والفضل بن موسى والوليد بن مسلم ووكيع وزيد بن الحباب وأبي صالح سلمويه وعلي بن الحسن بن شقيق ومنصور بن وردان وغيرهم. روى عنه الأربعة والبخاري عن سعيد ابن مروان عنه والنسائي أيضًا عن زكرياء بن يحيى السجزي عنه وابنه عبد الله بن محمد وأبو زرعة وأبو حاتم وعبد الله بن أحمد وإبراهيم بن إسحاق الحربي وموسى بن هارون وإسحاق بن إبراهيم البستي وأبو بكر بن أبي الدنيا وعلي بن سعيد بن بشر الرازي والهيثم بن خلف الدورى ومحمد ابن عبيد الله بن المنادي ومحمد بن إسحاق بن خزيمة ومحمد بن إسحاق السراج وآخرون. قال أبو حاتم صدوق وقال النسائي والدارقطني ثقة وقال أبو علي محمد بن علي بن حمزة المروزي سمع من ابن المبارك ثلاثة أحاديث ومات سنة إحدى وأربعين ومائتين وذكره ابن حبان في الثقات. قلت. وقال مات سنة أربعين أو قبلها أو بعدها بقليل وقال مسلمة ثقة وقال أبو عمرو المستملي جميع ما كتبناه عنه ناسخات مسلم*\n\n<span data-type='title' id=toc-7646>(٥١٥) (خ تم س-محمد)</span>\nبن عبد العزيز بن محمد العمري أبو عبد الله الرملي المعروف بابن الواسطي. روى عن حفص بن ميسرة وقيس بن الربيع وعبد الملك بن الخطاب بن عبيد الله بن أبي بكرة وضمرة بن ربيعة وعبد الله ابن يزيد بن الصلت ومروان بن معاوية ومحمد بن إدريس الشافعي وبقية وأسد بن موسى والوليد بن مسلم وإسماعيل بن عياش وغيرهم. روى عنه البخاري وروى الترمذي عن الذهلي عنه والنسائي عن ابن وارة عنه ويعقوب","vol":"9","page":313},{"text":"ابن إسماعيل وإسماعيل سمويه وسعيد بن أسد بن موسى ومطلب بن شعيب الأزدي وعبيد بن عبد الواحد البزاز وعلي بن داود القنطري وموسى بن سهل الرملي وغيرهم. قال أبو زرعة ليس بقوي وقال أبو حاتم أدركته ولم يقض لي السماع منه كان عنده غرائب ولم يكن عندهم بالمحمود وهو إلى الضعف ما هو وقال يعقوب بن سفيان كان حافظا وذكره ابن حبان في الثقات وقال ربما خالف. قلت. وقال لعجلى ثقة وفي الزمرة روى عنه (خ) ثلاثة أحاديث وقال بحشل لما ذكره في أهل القرن الثالث ولد بواسط ثم انتقل إلى الرملة حتى مات بها*\n\n<span data-type='title' id=toc-7647>(٥١٦) (بخ م ت-محمد)</span>\nبن عبد العزيز أبو روح الراسبي البصري الجرمي ويقال إنهما اثنان. روى عن عبيد الله بن أبي بكر بن أنس وقيل عن أبي بكر ابن عبيد الله وسعد مولى أبي بكرة وأبي الشعثاء جار بن زيد وأبي الوازع جابر بن عمر الراسبي روى عنه حجاج بن أرطاة ومات قبله وابن المبارك ووكيع وأبو أحمد الزبيري ومحمد بن عبيد وأبو نعيم. قال إسحاق بن منصور عن ابن معين محمد بن عبد العزيز الجرمي ثقة وذكره ابن حبان في الثقات. قلت. وقال الجرمي لا أحسبه كان حافظا وذكر الخطيب في الموضح أن البخاري فرق بين الجرمي والراسبي ثم ذكر محمد بن عبد العزيز الكوفي سمع من مغيرة بن مقسم سمع منه شبابة. قال الخطيب الثلاثة واحد يقال له الراسبي والجرمي والتيمي ويكنى أبا سعيد وأبا روح والله تعالى أعلم*\n\n<span data-type='title' id=toc-7648>(٥١٧) (س-محمد)</span>\nبن عبد الكريم بن محمد بن عبد الرحمن بن حويطب بن","vol":"9","page":314},{"text":"عبد العزى العامري الحراني. روى عن عثمان بن عمر بن فارس. وروى عنه النسائي قلت. قال مسلمة بن قاسم لا بأس به وقال حمزة الكناني سألت النسائي عنه فقال كتبت عنه شيئا يسيرا ولم أخرج عنه إلا حديثا واحدا في الصلاة قلت ما حاله قال لا أدري والله تعالى أعلم*\n\n<span data-type='title' id=toc-7649>(٥١٨) (محمد)</span>\nبن عبد الكريم المروزي. روى عن وهب بن جرير بن حازم ويعقوب ابن إبراهيم بن سعد وعفان. قال ابن أبي حاتم كتب إلي أبي وإلى أبي زرعة وإلي ببعض حديثه فوجد أبي في حديثه حديثا كذبا فقال هذا كذب والشيخ كذاب انتهى وخلط الباتى في ذيل الكامل ترجمته بالحراني شيخ النسائي فلم يصب. ذكرته للتمييز*\n\n<span data-type='title' id=toc-7650>(٥١٩) (د-محمد)</span>\nبن عبد المجيد بن سهيل (^١) بن عبد الرحمن بن عوف الزهري المدني. روى عن حمزة بن عمرو الأسلمي وعنه أبو جعفر النفيلي*ذكره ابن حبان في الثقات. قلت. قال ابن القطان لا يعرف ولا ذكر له إلا في هذا الحديث وتبعه في الميزان*\n\n<span data-type='title' id=toc-7651>(٥٢٠) (٤ - محمد)</span>\nبن عبد الملك بن زنجويه البغدادي أبو بكر الغزال جار أحمد روى عن جعفر بن محمد بن حمزة بن عون وزيد بن الحباب ويزيد بن هارون وعبد الرزق وحسين بن محمد وبشر بن شعيب بن أبي حمزة والفريابي عثمان بن صالح السهمي وغيرهم. روى عنه الأربعة وعبد الله بن أحمد وابن أبي الدنيا وموسى بن هارون وأبو يعلى والجيرى وقاسم المطرز والسراج وابن صاعد والبغوي وابن أبي حاتم والقاسم والحسين ابنا اسماعيل المحامليان\n_________\n(^١) سهيل مصغرا ١٢ خلاصه","vol":"9","page":315},{"text":"وآخرون. قال النسائي ثقة وقال ابن أبي حاتم سمع منه أبي وهو صدوق وذكره ابن حبان في الثقات. قال ابن مخلد مات في جمادى الآخرة سنة ثمان وخمسين ومائتين. قلت. وقال مسلمة ثقة كثير الخطأ*\n\n<span data-type='title' id=toc-7652>(٥٢١) (م ت س ق-محمد)</span>\nبن عبد الملك بن أبي الشوارب محمد بن عبد الله بن أبي عثمان بن عبد الله بن خالد بن أسد بن أبي العيص بن أمية القرشي الأموي أبو عبد الله الأبلي (^١) البصري. روى عن كثير بن سليم المدائني وعبد العزيز ابن المختار وأبي عوانة ويوسف بن يعقوب الماجشون ويزيد بن زريع وبشر أبن المفضل وسلام بن أبي الصهباء وعبد الواحد بن زياد وعبد الوارث ابن سعيد وأبي عاصم العباداني ويحيى بن عمرو بن مالك النكري ويحيى بن سليم الطائفي وغيرهم. روى عنه مسلم والترمذي والنسائي وابن ماجه وروى النسائي عن زكريا السجزي عنه وأبو إسماعيل الترمذي وابن أبي الدنيا وعبد الله ابن قحطبة العقيلى وزكرياء بن يحيى الساجي والحسين بن علي المعمري وأحمد ابن الحسين الصوفي الصغير ومحمد بن جرير الطبري ومحمد بن محمد بن سليمان الباغندي وعبد الله بن محمد البغوي وآخرون. قال أبو علي بن خاقان عن أحمد ما بلغني عنه الأخير وقال صالح بن محمد الأسدي شيخ جليل صدوق وقال النسائي لا بأس به وقال ابن قانع مات بالبصرة لعشر بقين من جمادى الآخرة سنة أربع وأربعين ومائتين وفيها أرخه البغوي وذكره أبو علي الجياني في شيوخ أبي داود ولم يذكره غيره. قلت. وقال النسائي في مشيخته ثقة وقال مسلمة بصري ثقة وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة شيخ صدوق\n_________\n(^١) الابلى بضم الهمزة ١٢ خلاصه","vol":"9","page":316},{"text":"لا بأس به وفي الزهرة روى عنه مسلم عشرة أحاديث*\n\n<span data-type='title' id=toc-7653>(٥٢٢) (فق-محمد)</span>\nبن عبد الملك بن عبد العزيز بن جريج المكي. عن أبيه. وعنه روح بن عبادة. ذكره ابن حبان في الثقات. قلت. قال الذهبي لا يعرف*\n\n<span data-type='title' id=toc-7654>(٥٢٣) (د-محمد)</span>\nبن عبد الملك بن أبي محذورة الجمحي المكي المؤذن.\nروى عن أبيه عن جده في الأذان. وعنه الثوري وأبو قدامة الحارث بن عبيد ذكره ابن حبان في الثقات. قلت. وقال عبد الحق لا يحتج بهذا الإسناد وقال ابن القطان مجهول الحال لا نعلم روى عنه إلا الحارث*\n\n<span data-type='title' id=toc-7655>(٥٢٤) (د ق-محمد)</span>\nبن عبد الملك بن مروان الواسطي أبو جعفر الدقيقي.\nروى عن أبي أحمد وأبي علي الحنفي ويعلى بن عبيد الطنافسي وعبد الصمد بن عبد الوارث وروح بن عبادة وسعيد بن عامر ويزيد بن هارون ووهب بن جرير بن حازم وعارم ومسلم بن إبراهيم ويعقوب بن محمد الزهري وجماعة.\nروى عنه أبو داود وابن ماجه وإبراهيم الحربي وأبو بكر بن أبي داود وإبراهيم ابن محمد بن عرفة النحوي وابن صاعد وابن أبي حاتم وأحمد بن كعب الواسطي والحسين بن إسماعيل المحاملي والحسين بن يحيى بن عياش القطان ومحمد ابن عمرو بن البختري وإسماعيل بن محمد الصفار وأبو بكر أحمد بن سليمان العباداني وغيرهم. قال ابن أبي حاتم كتبت عنه مع أبي بواسط وسئل عنه أبي فقال صدوق وقال أبو داود لم يكن بمحكم العقل وقال ابن عقدة عن محمد بن عبد الله الحضرمي كان ثقة وقال الدارقطني ثقة وذكره ابن حبان في الثقات وقال أبو الحسين ابن المنادي مات في شوال سنة ست وستين ومائتين","vol":"9","page":317},{"text":"وله إحدى وثمانون سنة. قلت. وقال مسلمة بن قاسم ثقة*\n\n<span data-type='title' id=toc-7656>(٥٢٥) (تمييز-محمد)</span>\nبن عبد الملك بن مروان الواسطي الكبير أبو إسماعيل.\nروى عن إسماعيل بن أبي خالد والحسن بن عبيد الله ويحيى بن أبي كثير. روى عنه محمد بن أبان ووهب بن منبه الواسطيان. ذكره ابن حبان في الثقات وقال يعتبر حديثه إذا بين السماع فإنه كان مدلسا*\n\n<span data-type='title' id=toc-7657>(٥٢٦) (م-محمد)</span>\nبن عبد الملك الأزدي البصري أبو جابر نزيل مكة مشهور بكنيته. روى عن عمران بن جرير وعبد الله بن عون وهشام بن حسان وشعبة وغيرهم. روى عنه أبو محمد بن أبي ميسرة ومحمد بن إسماعيل الصائغ والحارث بن أبي أسامة وأبو حاتم السجستاني وآخرون. قال أبو حاتم الرزي أدركته وليس بقوي وذكره ابن حبان في الثقات وقال مات سنة إحدى عشرة ومائتين وقع ذكره في سند أثر علقه البخاري في التاريخ لابن عباس فإن قال نسي التسمية لا بأس به. ووصله الدارقطني من رواية أبي جابر هذا. (^١)\n\n<span data-type='title' id=toc-7658>(٥٢٧) (س-محمد)</span>\nبن عبد الواحد بن أبي حزم القطعي (^٢) البصري. روى عن عمر بن عامر البصري ويحيى بن إسحاق الحضرمي ويونس بن عبيد وعثمان بن سعد الكاتب. روى عنه إسماعيل بن سيف البصري وعبيد الله ابن عمر القواريري. ذكره ابن حبان في الثقات. روى له النسائي حديث عمر عن قتادة عن أبي حسان عن على المؤمنون تتكافأة دما وهم الحديث\n_________\n(^١) محمد بن عبد الملك هو ابن أبي عبيدة ياتي ١٢ تقريب\n(^٢) القطعى بفتح القاف وفتح المهملة ١٢ تقريب","vol":"9","page":318},{"text":"وروى محمد بن أبي بكر المقدمي عن حماد عن محمد بن عبد الواحد بن أبي حزم عن عمر بن أبي عامر حديثا آخر فلا أدري هو هذا أو أخ له. قلت. وقال ابن شاهين في الثقات محمد بن عبد الواحد بن أبي حزم قال يحيى بن معين كان صاحب سنة وكان حماد بن زيد يقدمه.\n\n<span data-type='title' id=toc-7659>(٥٢٨) (س-محمد)</span>\nبن عبد الوهاب بن حبيب بن مهران العبدي أبو أحمد الفراء الحافظ النيسابوري. روى عن أبيه وابن عمه بشر بن الحكم وأبي النضر هاشم بن القاسم ويعلى بن عبيد وشبابة وهوذة بن خليفة والواقدي ويعقوب بن محمد الزهري وسليمان بن داود الهاشمي والأصمعي وعلي بن الحسن بن شقيق ومحاضر بن المورع ومحمد بن سابق ويحيى بن أبي بكر الكرماني وأبي غسان محمد بن يحيى الكناني وعلي بن عثام العامري ومحمد بن زياد بن الأعرابي وخلق كثير. وعنه النسائي وأحمد بن سعيد الدارمي وأبو الأزهر أحمد بن الأزهر وهما أكبر منه وابن خزيمة وأبو عوانة والسراج وحسين بن محمد القباني وابن أبي الدنيا وأبو عمرو المستعلى وأبو عمرو أحمد ابن محمد بن حكيم وأبو عثمان عمرو بن عبد الله البصري ومحمد بن يعقوب ابن الأخرم وغيرهم. وأثنى عليه مسلم بن الحجاج وروى البخاري في صحيحه حديثا عن أبي أحمد عن أبي غسان فقيل هو هذا وقيل غيره قال النسائي ثقة وذكره ابن حبان في الثقات. وقال الحاكم كان من أعقل مشايخنا ويلقب بحمك أخذ الأدب عن الأصمعي وغيره والحديث عن أحمد وعلي ويحيى والفقه عن أبيه وغيره وكان يفتي في هذه العلوم ويرجع إليه فيها.","vol":"9","page":319},{"text":"روى عنه البخاري ومسلم وإبراهيم بن أبي طالب وابن خزيمة من بعدهم من المشائخ. قرأت بخط أبي عمرو المستملي سمعت علي بن الحسن الدارابجردى يقول أبو أحمد عندي ثقة مأمون. قال وسمعت الحسن بن يعقوب المعدل يقول مات سنة اثنتين وسبعين ومائتين. قال وقرأت بخط المستملي سمعت محمد بن عبد الوهاب يقول في سنة اثنتين وسبعين أنا في خمس وتسعين سنة. قلت. قال الخليلي في الإرشاد عقب حديث علي بن عثام عن سعير بن الخمس عن مغيرة عن إبراهيم عن علقمة عن عبد الله في الوسوسة قال لي عبد الله بن محمد الحافظ أعجب من مسلم كيف أدخل هذا الحديث في الصحيح عن محمد بن عبد الوهاب وهو معلول فرد انتهى ولم أر الحديث المذكور في صحيح مسلم إلا عن يوسف بن يوسف الصفار عن علي بن عثام فالله تعالى أعلم وقال الحاكم رأيت بخط أبي عمرو المستملي قال مسلم بن الحجاج محمد ابن عبد الوهاب ثقة صدوق*\n\n<span data-type='title' id=toc-7660>(٥٢٩) (ت س ق-محمد)</span>\nبن عبد الوهاب القناد (^١) السكري أبو يحيى الكوفي مولى بني قيس بن ثعلبة أصبهاني الأصل. روى عن أبي حنيفة ومسعر ومفضل بن يونس والثوري ووهيب بن الورد. روى عنه أحمد بن أسد البجلي والحسن بن الربيع وأحمد بن جواس وهارون بن إسحاق الهمداني ومحمد ابن الحسين البرجلاني. قال عبد الله بن أحمد عن أبيه ثقة لم يكن به بأس وقال أبو حاتم ثقة وقال الترمذي حدثنا هارون بن إسحاق الهمداني ثنا محمد ابن عبد الوهاب الكوفي شيخ ثقة وقال الحسن بن الربيع البجلي ثنا محمد\n_________\n(^١) الفناد بالقاف والنون ١ تقريب","vol":"9","page":320},{"text":"ابن عبد الوهاب الثقة المسلم وقال السراج ثنا هارون بن إسحاق قال كان من أفضل الناس مات سنة اثنتي عشرة ومائتين وكذا أرخه النسائي وابن حبان وقال الحضرمي مات سنة تسع ومائتين. قلت. وذكره ابن حبان في الثقات وقال البخاري في تاريخه حدثني هارون. وقال محمد بن عبد الوهاب مات سنة ثنتي عشرة ومائتين وقال فضيل بن عبد الوهاب سمعت أبا أسامة يحلف مجتهدا أنه ما رأى أورع من محمد بن عبد الوهاب وقال العجلي كان من أفاضل أهل الكوفة وكأن عسرا في الحديث*\n\n<span data-type='title' id=toc-7661>(٥٣٠) (محمد)</span>\nبن عبدة بن الحكم الأحول في محمد بن الحكم* (^١)\n\n<span data-type='title' id=toc-7662>(٥٣١) (ق-محمد)</span>\nبن عبيد الله (^٢) بن أبي رافع الهاشمي مولاهم الكوفي. روى عن أبيه وأخيه عون وزيد بن أسلم وداود بن الحصين وأبي عبيدة بن محمد ابن عمار وعمر بن علي بن الحسين وجماعة. روى عنه ابناه معمر والمغيرة ومندل ابن علي وأخوه حبان بن علي وابن لهيعة وعلي بن غراب وعلي بن هاشم بن البريد وغيرهم. قال إبراهيم بن الجنيد قيل لابن معين أيما لمثل العرزمي أو ابن أبي رافع قال ما فيهما ماثل وقال البخاري منكر الحديث. قال ابن معين ليس شيء ولا ابنه معمر وقال أبو حاتم ضعيف الحديث منكر الحديث جدا ذاهب وقال ابن عدي هو في عداد شيعة الكوفة ويروي من الفضائل أشياء لا يتابع عليها وذكره ابن حبان في الثقات وقال البرقاني عن الدارقطني متروك وله معضلات*\n_________\n(^١) (ق-محمد) بن عبدة. عن الدراوردى صوابه احمد ١٢ تقريب\n(^٢) عبيد الله بالتصغير ١٢ تقريب","vol":"9","page":321},{"text":"<span data-type='title' id=toc-7663>(٥٣٢) (خ م د ت س-محمد)</span>\nبن عبيد الله بن سعيد أبو عون الثقفي الكوفي الأعور. روى عن أبيه وأبي الزبير وجابر بن سمرة ومحمد بن حاطب الجمحي والحارث بن عمرو ابن أخي المغيرة وسعيد بن جبير وعبد الله بن شداد بن الهاد وعفان بن المغيرة بن شعبة وعبد الرحمن بن أبي ليلى وأبي صالح الحنفي وشريح القاضي ووراد كاتب المغيرة وغيرهم. روى عنه الأعمش وأبو حنيفة ومسعر ومحمد بن سوقة والمسعودي والعباس بن ذريح ومحمد بن قيس الأسدي وشعبة والثوري ويونس بن الحارث الطائفي وغيرهم. قال ابن معين وأبو زرعة والنسائي ثقة وذكره ابن حبان في الثقات وقال ابن سعد توفي في ولاية خالد على العراق. قلت. تتمة كلامه وكان ثقة وله أحاديث وقال أبو زرعة حديثه عن سعيد مرسل وقال ابن شاهين في الثقات هو أوثق من عبد الملك ابن عمير وقال ابن قانع وغيره مات سنة ست عشرة ومائة*\n\n<span data-type='title' id=toc-7664>(٦٣٣) (ت ق-محمد)</span>\nبن عبيد الله بن أبي سليمان العرزمى (^١) الفزاري أبو عبد الرحمن الكوفي. روى عن عطاء بن أبي رباح وعطية العوفي ومكحول ونافع وأبي إسحاق السبيعي وعبيد الله بن زحر وعبد الرحمن بن مروان وقتادة ومحمد بن زياد الجمحي والحسن بن سعد مولى الحسن بن علي والحكم بن عتيبة وصفوان بن سليم وعمرو بن شعيب وأبي الزبير المكي وغيرهم. روى عنه ابنه عبد الرحمن وشعبة والثوري وشريك وعبد العزيز بن مسلم وأبو الأحوص وقاسم بن إسماعيل وإسماعيل بن عياش وعلي بن مسهر ومحمد بن فضيل ويزيد\n_________\n(^١) العرزمي بفتح المهملة الاولى والزاى بعد الثانية الساكنة ١٢ خلاصه","vol":"9","page":322},{"text":"ابن هارون وعبد الرزاق وقبيصة وغيرهم. قال عبد الله بن أحمد عن أبيه ترك الناس حديثه وقال الدوري عن ابن معين ليس بشيء ولا يكتب حديثه وقال البخاري تركه ابن المبارك ويحيى وقال النسائي ليس بثقة ولا يكتب حديثه وقال ابن أبي مذعور عن وكيع كان العرزمي رجلا صالحا ذهبت كتبه فكان يحدث حفظا فمن ذلك أتى بالمناكير وقال ابن المديني سمعت القطان سألت العرزمي فجعل يحدث للحفظ فأتيته بكتاب فجعل لا يحسن لقراءة. قال أبو حاتم توفي في خلافة أبي جعفر وقال البخاري قال بعض أصحابي عن عباد يعني ابن أحمد العرزمي كأنه مات سنة خمس وخمسين ومائة. قلت. وقال ابن سعد سمع سماعا كثيرا ودفن كتبه فلما كان بعد ذلك حدث وقد ذهبت كتبه يضعف الناس حديثه لهذا وتوفي في آخر خلافة أبي جعفر وذكر الخطيب في الموضح أن ابن معين قال فيما رواه يزيد بن الهيثم عنه محمد بن عبيد الله العرزمي ليس بشيء فجعله اثنين وليس كذلك بل هو واحد فزاري النسب سكن الكوفة فنزل في جباية عرزم منها فقيل له العرزمي وقال الفلاس وعلي ابن الجنيد والأزدي متروك الحديث وقال الدارقطني ضعيف الحديث وقال ابن حبان كان ردى الحفظ وذهبت كتبه فجعل يحدث من حفظه فيهم وكثرت المناكير في روايته. تركه ابن مهدي وابن المبارك والقطان وابن معين وقال أبو حاتم روى عنه شعبة وسليمان على التعجب وهو ضعيف الحديث جدا وقال ابن أبي حاتم ترك أبو زرعة قراءة حديثه وقال الحاكم في المدخل متروك الحديث بلا خلاف أعرفه بين أئمة النقل فيه وقال أبو أحمد الحاكم ليس","vol":"9","page":323},{"text":"حديثه بالقائم وقال الساجي صدوق منكر الحديث. أجمع أهل النقل على ترك حديثه. عنده مناكير وقال الذهبي آخر من حدث عنه قبيصة بن عقبة*\n\n<span data-type='title' id=toc-7665>(٥٣٤) (س-محمد)</span>\nبن عبيد الله بن عبد العظيم القرشي الكريزي (^١) أبو عبد الله البصري القاضي. روى عن أبي عاصم والحسن بن بشر البجلي وعبيد الله بن معاذ وإبراهيم بن زياد سبلان وعبيد الله بن يحيى الثقفي ومروان بن جعفر السمري وعلي بن المديني. روى عنه النسائي وقال لا بأس به ومحمد بن عبد الله بن محمد بن إبراهيم بن ثابت الدمشقي سلمويه وأبو الحسن أحمد بن الحسين الخريبي وأبو عمر عروبة. قال ابن حبان في الثقات مات سنة خمسين ومائتين وقال أبو علي الحراني صاحب تاريخ الرقة مات سنة ستين ومائتين (^٢). قلت. وفيها أرخه أبو عروبة وغيره*\n\n<span data-type='title' id=toc-7666>(٥٣٥) (خ سي-محمد)</span>\nبن عبيد الله بن محمد بن زيد بن أبي زيد الأموي مولى عثمان أبو ثابت المدني. روى عن مالك وإبراهيم بن سعد وابن أبي حازم وأسامة ابن حفص وحاتم بن إسماعيل وعمر بن طلحة بن علقمة بن وقاص وابن وهب والدراوردي وعبد المهيمن بن عباس بن سهل بن سعد وغيرهم. روى عنه البخاري وروى النسائي عن أبي زرعة عنه وأبو حاتم وإبراهيم بن عبد الله بن الجنيد وأحمد بن نصر النيسابوري وإسماعيل بن إسحاق القاضي وموسى بن سهل الرملي والعباس بن الفضل الأسفاطي وغيرهم. قال أبو حاتم صدوق. ذكره\n_________\n(^١) الكريزى بضم الكاف وفتح المهملة وبعد التحتانية زاى ١٢ خ\n(^٢) بالرقة ١٢ خلاصه","vol":"9","page":324},{"text":"ابن حبان في الثقات. قلت. وقال الدارقطني ثقة حافظ وفي الزهرة روى عنه (خ) ثلاثة عشر حديثا*\n\n<span data-type='title' id=toc-7667>(٥٣٦) (عس-محمد)</span>\nبن عبيد الله بن محمد. عن أبيه. وعنه النسائي. في مسند علي كأنه محمد بن عبيد بن محمد المحاربي*\n\n<span data-type='title' id=toc-7668>(٥٣٧) (س-محمد)</span>\nبن عبيد الله بن يزيد بن إبراهيم الشيباني مولاهم أبو جعفر الحراني المعروف بالقردواني (^١) قاضي حران. روى عن أبيه وعثمان بن عبد الرحمن الطرائفي والخضر بن محمد بن شجاع وأبي نعيم ومحمد بن سليمان ابن أبي داود الحراني ومحمد بن عبد الله بن عمر بن معاوية وغيرهم. روى عنه النسائي وأحمد بن عمرو بن عبد الخالق البزاز؟؟؟ ومكحول البيروتي وأبو عوانة الإسفرائيني وأبو عروبة وأبو طالب محمد بن أحمد بن محمد بن مودود الحراني ابن أخي أبي عروبة وأحمد بن هارون البرد يحيى وأبو علي محمد بن سعيد بن عبد الرحمن الحراني ويحيى بن محمد بن صاعد ووزيرة بن محمد الغساني وغيرهم. قال الحاكم أبو أحمد ليس بالمتين عندهم وقال أبو عروبة كان من عدول الحكام ولم يكن يعرف الحديث وكان عنده كتب ذكر أنه سمعها من أبيه ولم يدرك أحدا في البلد. كتب عن أبيه ولاحدث عنه. مات بحران سنة ثمان وستين ومائتين في ذي القعدة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7669>(٥٣٨) (خ-محمد)</span>\nبن عبيد الله بن يزيد البغدادي أبو جعفر بن أبي داود ابن المنادي. روى عن حفص بن غياث وأبي أسامة وروح بن عبادة وأبي بدر شجاع بن الوليد وأبي النضر هاشم بن القاسم ووضاح بن يحيى النهشلي\n_________\n(^١) (القردواني) بضم القاف والدال بينهما راء ساكنة ١٢ خلاصه","vol":"9","page":325},{"text":"وإسحاق بن يوسف الأزرق وعبد الوهاب الخفاف ويزيد بن هارون ويونس بن محمد وعبد الله بن بكر السهمي وعفان ومكي بن إبراهيم وغيرهم.\nروى عنه ابنه أبو الحسين أحمد بن أبي جعفر ابن المنادي وابن أبي الدنيا وأبو القاسم البغوي وعبد الرحمن بن أبي حاتم وأبو سهل بن زياد القطان وأبو عمر وعثمان بن السماك وحمزة بن محمد العقبي وأبو جعفر محمد بن عمرو ابن البختري وإسماعيل بن محمد الصفار وأبو العباس الأصم وروى البخاري في تفسير (لم يكن) حديثا عن أحمد بن أبي داود أبي جعفر ابن المنادي عن روح ابن عبادة عن سعيد عن قتادة عن أنس أن النبي ﵌ قال لأبي بن كعب إن الله تعالى أمرني أن اقرأ عليك الحديث فقيل هو هذا قال الخطيب روى عنه البخاري إلا أنه سماه أحمد فسمعت هبة الله بن الحسن الطبري يقول قيل إنه اشتبه على البخاري فجعل محمدا أحمد وقيل كان لمحمد أخ صغير اسمه أحمد وقال الخطيب وهذا باطل ليس لأبي جعفر أخ فيما نعلم ولعله اشتبه عليه أو كان يرى أن محمدا وأحمد شيء واحمد وقال ابن أبي حاتم سمعت منه مع أبي وسئل عنه أبي فقال صدوق وقال ابن عبدة سألت عبد الله بن أحمد ومحمد بن عبدوس بن كامل عنه فقالا ثقة قال أبو الحسين ابن المنادي توفي جدي محمد بن عبيد الله ليلة الثلاثاء ودفن يوم الثلاثاء لثلاث بقين من شهر رمضان سنة اثنتين وسبعين ومائتين وصام اثنتين وتسعين رمضانا واثني عشر يوما من الشهر الذي توفي فيه وله حينئذ مائة سنة وسنة واحدة وأربعة أشهر واثنا عشر يوما وليلة وكان أحمد بن حنبل أكبر","vol":"9","page":326},{"text":"منه بسبع سنين. قلت. وقال الآجري ثنا عنه أبو داود بحديث كثير وسمعته ينكر حديثه عن أبي أسامة عن عبيد الله بن عمر يعني عن نافع عن ابن عمر قال دخل رسول الله ﵌ على مريض يعوده فألقيت إليه وسادة فلم يجلس عليها. قال الخطيب تفرد به أبو أسامة عن عبيد الله وتفرد به ابن المنادي عن أسامة وقد روى عن محمد بن عبد الله المخرمي عن أبي أسامة فإن كان الناقل حفظه فقد توبع ابن المنادي وإلا فأنا أخشى أن يكون الناقل سقطت عليه الياء من عبيد الله والد محمد ونسب محمد امخرميا لأنه كان ينزل المخرم* (^١)\n\n<span data-type='title' id=toc-7670>(٥٣٩) (ع-محمد)</span>\nبن عبيد (^٢) بن أبي أمية واسمه عبد الرحمن ويقال إسماعيل الطنافسي أبو عبد الله الكوفي الأحدب مولى إياد. روى عن إسماعيل بن أبي خالد والأعمش وعبيد الله بن عمرو هشام بن عروة وابن إسحاق وابن حبان التيمي ووائل بن داود ويزيد بن كيسان والحسن بن الحكم النخعي والعوام ابن حوشب وهاشم بن البريد وأبان بن إسحاق وإدريس بن يزيد الأودي وسفيان المصفرى وصدقة بن المثنى النخعي وعبد الملك بن أبي سليمان ومحمد بن عبد العزيز الراسبي ومسعر وغيرهم. روى عنه أحمد وإسحاق ويحيى بن معين وابنا أبي شيبة وأبو خيثمة ومحمد بن عبد الله بن نمير وأحمد بن منيع وهارون بن عبد الله وهناد بن السري ويحيى بن موسى البلخي ومحمد بن عيسى بن الطباع وعمر بن رافع القزويني وعلي بن محمد الطنافسي وقتيبة بن سعيد وأبو بكر بن أبي الأسود ومحمد بن وزير الواسطي ومسدد\n_________\n(^١) محمد بن عبيد الله الغداني في احمد ١٢\n(^٢) بغير اضافة ١٢ تق","vol":"9","page":327},{"text":"وأبو سعيد الأشج وإسحاق بن نصر السعدي وأحمد بن سنان القطان والذهلي وأبو مسعود الرازي وعلي بن حرب الموصلي وأحمد بن يونس الضبي وآخرون قال الأثرم وسألته يعني أحمد بن حنبل عن عمر بن عبيد ويعلى بن عبيد فوثقهم وقال محمد بن عثمان بن أبي شيبة سمعت يحيى بن معين وسئل عن ولد عبيد محمد وعمرو يعلى فقال كانوا ثقات وأثبتهم (¬*) يعلى وقال المفضل الغلابي عن يحيى بنو عبيد ثقات وقال ابن عمار كلهم ثبت وأحفظهم يعلى وأبصرهم بالحديث محمد وعمر ألحنهم وكان الأخ الرابع لا يلحن قليلا ولا كثيرا وقال العجلي كوفي ثقة وكان عثمانيا وكان حديثه أربعة آلاف يحفظها وقال لآجرى عن أبي داود حدث محمد بن عبيد عن عبيد الله عن نافع عن ابن عمر أنه كان يضرب ولده على اللحن. فقال له رجل لو اخذ لك بهذا ما رفعنا عنك العصا. وقال النسائي ثقة وقال الدارقطنى محمد وعمرو يعلى وإدريس وإبراهيم بنو عبيد كلهم ثقات وأبوهم ثقة حدث أيضا وكان أبو طالب الحافظ يعني أحمد بن نصر يقول عبيد بن أبي أمية وأهل الحديث يقولون ابن أبي أمية. وقال يعقوب بن شيبة مات قبل أخيه يعلى سنة أربع ومائتين سمعت علي بن المديني يقول كان كيسا وقال ابن سعد كان ثقة كثير الحديث صاحب سنة وقال خليفة ومطين مات سنة خمس وقال ابن قانع وابن حبان مات سنة ثلاث وقبل سنة خمس وقال الخطيب كان مولده سنة أربع وعشرين ومائة. قلت. وقال عباس الدوري عن ابن معين أتيناه وكان لا يجترئ على قراءة كتابه حتى نعينه عليه أو نحو هذا. قاله\n_________\n(¬*) واوثقهم","vol":"9","page":328},{"text":"يحيى وما ذكره إلا بخير وقال الدوري سمعت محمد بن عبيد يقول خير هذه الأمة بعد نبيها أبو بكر ثم عمر ثم عثمان. ويقول اتقوا لا يخدعكم هؤلاء الكوفيون وقال حرب عن أحمد كان محمد رجلا صدوقا وقال يعلى أثبت منه وقال صالح بن أحمد عن أبيه كان محمد يظهر السنة وكان يخطئ ولا يرجع عن خطائه*\n\n<span data-type='title' id=toc-7671>(٥٤٠) (م د س-محمد)</span>\nبن عبيد بن حساب (^١) الغبري البصري. روى عن حماد بن زيد وأبي عوانة وجعفر بن سليمان الضبعي ومعاوية بن عبد الكريم وإسماعيل بن علية ومحمد بن ثور الصنعاني وعبد الوارث بن سعيد وأبي بكر بن عبد الله بن قيس البكري وسليم بن أخضر وغيرهم.\nروى عنه مسلم وأبو داود وروى النسائي عن زكرياء بن يحيى السجزي عنه وأبو زرعة وأبو حاتم والحسن بن أحمد بن حبيب الكرماني وبقي بن مخلد وعبد الله بن أحمد وعمران بن موسى بن مجاشع وجعفر الفريابي وزكرياء الساجي ويحيى بن محمد بن البختري والحسن بن سفيان وأبو يعلى وآخرون.\nقال أبو حاتم صدوق وقال الآجري عن أبي داود ابن حساب فوق الزبيري يعني عبد الله بن محمد بن المسور الزبيري بكثير ابن حساب عندي حجة وقال النسائي ثقة. قال محمد بن عبد الله الحضرمي مات سنة ثمان وثلاثين ومائتين. قلت. وقال مسلمة ثقة وفي الزهرة روى عنه مسلم\n_________\n(^١) حساب في الخلاصة بكسر المهملة وزاد في هامشه الاولى وتخفيف الثانية آخره موحدة (والغيرى) فى التقريب بضم المعجمة وتخفيف الموحدة المفتوحة ١٢","vol":"9","page":329},{"text":"عشرين حديثا*\n\n<span data-type='title' id=toc-7672>(٥٤١) (د-محمد)</span>\nبن عبيد بن أبي صالح المكى سكر بيت المقدس. روى عن صفية بنت شيبة وعدي بن عدي الكندي ومجاهد بن جبر. روى عنه ثور ابن يزيد الحمصي وعبيد الله بن أبي جعفر المصري. وقال أبو حاتم ضعيف الحديث وذكره ابن حبان في الثقات. روى له أبو داود حديثه عن صفية عن عائشة لا طلاق ولا عتاق في إغلاق وأخرجه ابن ماجه من طريقه فسماه عبيد بن أبي صالح وهو وهم*\n\n<span data-type='title' id=toc-7673>(٥٤٢) (ت-محمد)</span>\nبن عبيد بن عبد الملك الأسدي أبو عبد الله الهمداني (^١) الجلاب كوفي الأصل. روى عن أبي معاوية وربعي وإسماعيل ابني علية ومحمد ويعلى ابني عبيد وسفيان بن عيينة وعبيدة بن حميد وعلي بن أبي بكر لاسفذنى وأبي النضر والنضر بن عبد الله ويزيد بن هارون وعبد الوهاب بن عطاء الخفاف وغيرهم. روى عنه الترمذي وأحمد بن بديل اليامي وهو من أقرانه وابن ماجه في غير السنن وأبو حاتم وإبراهيم بن الحسين بن ديزيل وعلي بن جبلة وعبد العزيز بن محمد الحارثي وإسحاق بن أبي عمران الشافعي والقاسم بن زكرياء المطرز وأبو بشر الدولابي ومحمد بن صالح الطبري وعلي بن سعيد العسكري وغيرهم. قال أبو زرعة محمد بن عبيد عندنا إمام وقال مرة ثقة وقال شيرويه الديلمي في تاريخ همدان سمعت أحمد ابن عمر يقول سمعت محمد بن عيسى سمعت صالحا يقول سمعت أبي يحكي عن الحسن بن يزداد الخشاب قال لو كان محمد بن عبيد ببغداد كان شبيها\n_________\n(^١) الهمداني بالتحريك (والجلاب) بالجيم ١٢ تقريب","vol":"9","page":330},{"text":"بأحمد بن حنبل قال وسمعت أبي يحكي عن محمد بن الحسن بن الفرج قال قدمت بغداد فاجتمع علي أصحاب الحديث فعرضت عليهم مشايخي فقالوا نريد حديث محمد بن عبيد. قال أبو شجاع يقال مات عن صيام ستين سنة سنة تسع وأربعين ومائتين وذكره ابن حبان في الثقات وقال مات آخر سنة ثلاث أو أول سنة أربع وأربعين ومائتين*\n\n<span data-type='title' id=toc-7674>(٥٤٣) (ق-محمد)</span>\nبن عبيد بن عتبة بن عبد الرحمن بن بكير (¬*) بن الفلتان الكندي أبو جعفر الكوفي. روى عن عبد الحميد بن عبد الرحمن الحماني وعلى ابن ثابت الدهان وإبراهيم بن هراسة وإسماعيل بن صبح اليشكرى وحسين ابن عبد الأول النخعي وسعيد بن عمرو الأشعثي وفروة بن أبي المغراء أبي عبيد ومحمد بن سعيد الأصبهاني وغيرهم. روى عنه ابن ماجه ومحمد بن عبد الله الحضرمي ويحيى بن محمد بن صاعد ومحمد بن حمزة بن عمارة الأصبهاني وأبو عوانة الإسفرائيني والقاضي أبو القاسم بدر بن الهيثم وأبو العباس بن عقدة وإسماعيل بن محمد الصفار وأبو سعيد بن الأعرابي ومحمد بن يعقوب الأصم وغيرهم. قال ابن أبي حاتم كتب إلي ببعض حديثه وذكره ابن حبان في الثقات. قلت. وقال مسلمة ثقة وقال الدارقطني ثقة صدوق*\n\n<span data-type='title' id=toc-7675>(٥٤٤) (ق-محمد)</span>\nبن عبيد بن محمد بن ثعلبة بن حميد العامري الكوفي المعروف بالحماني (^١) يعرف بالحوت روى عن أبيه وعبد الحميد بن عبد الرحمن الحماني وإبراهيم بن محمد الضبي وجعفر بن محمد الأنطاكي وعمر بن عبيد الطنافسي. روى عنه ابن ماجه وأحمد بن يحيى بن زهير التستري ومحمد بن\n_________\n(^١) الحمانى بكسر المهملة ١٢ خلاصه\n(¬*) كثير","vol":"9","page":331},{"text":"عبد الله بن رستة الأصبهاني وعلي بن العباس البجلي المقانعي ويحيى بن محمد ابن صاعد وحاجب بن أركين الفرغاني وعبد الرحمن بن محمد بن حماد الطهراني وغيرهم. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7676>(٥٤٥) (د ت س-محمد)</span>\nبن عبيد بن محمد بن واقد المحاربي الكندي أبو جعفر النحاس الكوفي. روى عن أبيه وأبي معاوية الضرير وأبي بكر بن عياش وأبي الأحوص وعبد السلام بن حرب وحفص بن غياث وشريك وسعيد بن خثيم الهلالي وعلي بن مسهر وإسماعيل بن عياش وحاتم بن إسماعيل وعمرو بن عبيد الطنافسي وعلي بن هاشم بن البريد ويحيى بن زكرياء بن أبي زائدة ووكيع وابن المبارك وعبد الرحمن بن زيد بن أسلم وعبد العزيز بن أبي حازم ومحمد بن فضيل بن غزوان وغيرهم. روى عنه أبو داود والترمذي والنسائي ويعقوب بن سفيان وأبو حاتم وأبو زرعة وعبد الله بن أحمد وابن ماجه ومطين والقاسم بن زكرياء المطرز وابن زيدان وعبيد بن غنام ومحمد بن عثمان بن أبي شيبة والهيثم بن خلف وأبو لبيد محمد بن إدريس السامي ومحمد بن جرير الطبري ومحمد ابن إسحاق السراج وآخرون. قال النسائي لا بأس به وذكره ابن حبان في الثقات وقال مات سنة خمس وأربعين ومائتين وقال ابن أبي عاصم مات سنة إحدى وخمسين ومائتين. قلت. كناه السراج وابن حبان أبا جعفر ووقع في الترمذي في أبواب التطوع حدثنا محمد بن عبيد المحاربي أبو يعلى الكوفي فلعل له كنيتين وقال مسلمة كوفي لا بأس به روى عنه بقي بن مخلد*\n\n<span data-type='title' id=toc-7677>(٥٤٦) (خ ق-محمد)</span>\nبن عبيد بن ميمون المدني التبان (^١) التيمي يقال مولى\n_________\n(^١) التبان في التقريب بفتح المثناة وتشديد الموحدة","vol":"9","page":332},{"text":"ابن جدعان. روى عن أبيه وعيسى بن يونس والدراوردي ومسكين بن بكير ومحمد بن سلمة الحراني وعمر بن طلحة بن علقمة بن وقاص وعبد الملك بن الماجشون وأبي ضمرة أنس بن عياض وميسرة بن إسماعيل وغيرهم. روى عنه البخاري وابن ماجه وأبو زرعة وأبو حاتم ومحمد بن عبد الله الحضرمي وأبو إسماعيل الترمذي وأحمد بن يحيى ثعلب ومحمد بن إبراهيم المروزي وعلى ابن معبد بن نوح المصري ومحمد بن إبراهيم بن عبد الحميد الحلواني وغيرهم.\nقال أبو حاتم شيخ وذكره ابن حبان في الثقات وقال ربما أخطأ. قلت وذكره أبو علي الغساني في شيوخ أبي داود وقال إنه مولى هارون بن زيد بن المهاجر بن قنفذ التيمي وذكر في تقييد المهمل أنه رأى بخط أبي محمد الأصيلي في باب السعي بين الصفا والمروة من كتاب الحج حدثنا محمد بن عبيد بن حاتم ولغيره محمد بن عبيد بن ميمون ولبعضهم محمد بن عبيد بن حبيب زاد في رواية أبي ذر هو ابن حاتم وهذا يوافق ما نقل عن الاصيلى فيجوزان يكون حاتم جدا لمحمد بن عبيد بن ميمون ويحتمل أن يكون آخر وفي الزهرة روى عنه (خ ثلاثة عشر حديثا*\n\n<span data-type='title' id=toc-7678>(٥٤٧) (بخ-محمد)</span>\nبن عبيد الكندي أبو جابر الكوفي. روى عن ابيه وعمرو ابن ميمون الأودي. وعنه الثوري ومروان بن معاوية الفزاري ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7679>(٥٤٨) (مدت-محمد)</span>\nبن عبيد أخو سعيد بن عبيد. روى عن أبي حاتم المزني وعنه عبد الله بن هرمز الفدكي. قلت. قال ابن القطان مجهول*","vol":"9","page":333},{"text":"<span data-type='title' id=toc-7680>(٥٤٩) (مد-محمد)</span>\nبن عبيد الأنصاري. أرسل عن النبي ﵌ قال من ركب راحلة بغير زمام الحديث. وعنه حميد الطويل*\n\n<span data-type='title' id=toc-7681>(٥٥٠) (م د س ق-محمد)</span>\nبن أبي عبيدة بن معن بن عبد الرحمن بن عبد الله ابن مسعود المسعودي الكوفي. روى عن أبيه واسمه عبد الملك. وعنه ابنه إبراهيم وابن ابنه يحيى بن إبراهيم بن محمد وابنا أبي شيبة وأبو كريب ومحمد بن عبد الله بن نمير ومحمد بن سعيد بن الأصبهاني وإبراهيم بن محمد بن عرعرة وعلى ابن سلم الطوسي ومحمد بن الحسين بن إشكاب وإبراهيم بن أبي بكر بن أبي شيبة قال عثمان الدارمي عن ابن معين ليس لي به علم وقال أبو بكر بن أبي خيثمة عن ابن معين ثقة وذكره ابن حبان في الثقات. قال البخاري عن علي بن مسلم مات سنة خمس ومائتين. قلت. قال ابن عدي له غرائب وأفرادات ولا بأس به عندي. ولهم شيخ آخر يقال له\n\n<span data-type='title' id=toc-7682>(٥٥١) (تمييز-محمد)</span>\nبن أبي عبيدة واسم أبيه مجاعة بن الزبير العتكي البصري روى عن أبيه وغيره. روى عنه الحسن بن عبد العزيز وعبد الله بن محمد بن أبي سلام البزار وغيرهما، ذكره ابن حبان في الثقات. وآخر\n\n<span data-type='title' id=toc-7683>(٥٥٢) (تمييز-محمد)</span>\nبن أبي عبيدة بن حسن بن رباح بن المعروف الفهري.\nروى عن صالح بن قدامة. وعنه أبو الحارث أحمد بن سعيد الفهري ذكره الخطيب في المتفق*\n\n<span data-type='title' id=toc-7684>(٥٥٣) (مق ت-محمد)</span>\nبن أبي عتاب البغدادي أبو بكر الأعين واسم أبي عتاب طريف وقيل الحسن بن طريف. روى عن روح بن عبادة وأسود بن عامر","vol":"9","page":334},{"text":"شاذان وداود بن الجراح وعبد الصمد بن النعمان وزيد بن الحباب وعبد الله ابن جعفر الرقي وأبي صالح المصري وأبي صالح العجلي وأبي عبد الرحمن المقري وأبي المغيرة وعفان ومحمد بن يحيى بن سعيد القطان وعلي بن المديني وأحمد بن حنبل وغيرهم. روى عنه مسلم في مقدمة كتابه وروى الترمذي عن زكرياء ابن يحيى اللؤلؤي عنه وأبو داود في غير السنن وأبو زرعة وأبو حاتم وابن أبي الدنيا وعباس الدوري وأحمد بن أبي عوف البرودي وأبو شعيب الحراني ويعقوب بن شيبة ومحمد بن عبد الله بن سليمان الحضرمي وجعفر الفريابي والحسن بن سفيان ومحمد بن إسحاق السراج وآخرون. قال عبد الخالق بن منصور عن ابن معين ليس هو من أصحاب الحديث. قال الخطيب يعني لم يكن بالحافظ للطرق والعلل وأما الصدق والضبط فلم يكن مدفوعا عنه وذكره ابن حبان في الثقات. قال موسى بن هارون وغير واحد مات سنة أربعين ومائتين وقال عبد الله بن أحمد ذكره ابن أبي الاعين فقال رحمه الله تعالى مات ولا يعرف إلا الحديث ولم يكن صاحب كلام واني لا غبطه* (^١)\n\n<span data-type='title' id=toc-7685>(٥٥٤) (س-محمد)</span>\nبن عثمان بن بحر العقيلي (^٢) أبو عبد الله البصري. روى عن عبد الأعلى بن عبد الأعلى ومحمد بن عبد الرحمن الطفاوي ويحيى بن راشد المازني ومحمد بن راشد التميمي وأبي عاصم. وعنه النسائي وابن أبي عاصم وعبدان الأهوازي وأبو بكر البزار والحسين بن أحمد بن بسطام الزعفراني والحسين بن أحمد بن نصر التمار والحسن بن أحمد بن الليث الرازي. محمد بن إسحاق بن خزيمة. وذكره ابن حبان في الثقات وقال يغرب*\n_________\n(^١) محمد بن أبي عتيق في ابن عبد الله بن محمد ١٢\n(^٢) العقيلى بالضم ١٢ خ","vol":"9","page":335},{"text":"<span data-type='title' id=toc-7686>(٥٥٥) (ق ص-محمد)</span>\nبن عثمان بن خالد بن عمر بن عبد الله بن الوليد بن عثمان ابن عفان الأموي أبو مروان العثماني. المدني سكن مكة. روى عن أبيه وابن أبي الزناد وابن أبي حازم وإبراهيم بن سعيد والدراوردي ومحمد بن ميمون المدني وصالح بن قدامة بن إبراهيم الجمحي وغيرهم. روى عنه ابن ماجه وروى النسائي في خصائص علي عن زكرياء السجزي عنه وأبو حاتم وأبو زرعة وموسى ابن هارون وعبد الله بن أحمد وبقي بن مخلد وجعفر بن محمد الفريابي وعمران ابن موسى بن مجاشع وإسحاق بن أحمد بن نافع الخزاعي وغيرهم. قال أبو حاتم ثقة وقال صالح بن محمد الأسدي ثقة صدوق إلا إنه يروي عن أبيه المناكير قيل ما حاله قال لا نعرفه يعني أباه لم أسمع أحدا يحدث عنه غير سلمة بن شبيب قال الحاكم وقد حدث عنه أهل المدينة وغيرهم. وفي حديثه بعض المناكير وذكره ابن حبان في الثقات وقال يخطئ ويخالف. مات بمكة في آخر سنة أربعين وأول سنة إحدى وأربعين ومائتين وقال موسى بن هارون مات سنة إحدى وأربعين*\n\n<span data-type='title' id=toc-7687>(٥٥٦) (بخ-محمد)</span>\nبن عثمان بن سيار ويقال سنان القرشي البصري الميسري سكن واسط. روى عن ثابت البناني وحريز بن عثمان وذيال بن عبيد ابن حنظلة وأبي نعامة العدوي وكعب أبي عبيد الله البصري. روى عنه محمد بن أبي بكر المقدمي ومحمد بن عقبة السدوسي وعمران بن أبان الواسطي وأبو عباد يحيى بن عباد البصري ومحمد بن جامع العطار. قلت. وقال الدارقطني مجهول*","vol":"9","page":336},{"text":"<span data-type='title' id=toc-7688>(٥٥٧) (ق-محمد)</span>\nبن عثمان بن صفوان بن أمية بن خلف الجمحي المكي. روى عن هشام بن عروة والحكم بن أبان وحميد بن قيس الأعرج وعبد السلام ابن أبي الجنوب وجبلة بن سليمان. روى عنه الشافعي والحميدي وأحمد بن حنبل وسريج بن يونس ونعيم بن حماد وإبراهيم بن موسى الرازى وابراهيم ابن حمزة الزبيري وسويد بن سعيد ويعقوب بن حميد بن كاسب وغيرهم. قال أبو حاتم منكر الحديث وذكره ابن حبان في الثقات. قلت. وقال الدارقطني ليس بقوي*\n\n<span data-type='title' id=toc-7689>(٥٥٨) (د س-محمد)</span>\nبن عثمان بن أبي صفوان بن مروان بن عثمان بن أبي العاص الثقفي أبو عبد الله وقيل أبو صفوان البصري وقيل في نسبه غير ذلك روى عن أبيه عثمان بن أبي صفوان ويحيى بن سعيد القطان وابن مهدي وامية ابن خالد الأزدي وبهز بن أسد العمي ومعاذ بن هشام ويحيى بن كثير العنبري وسلمة بن سعيد بن عطية وإبراهيم بن حبيب بن الشهيد وإبراهيم بن أبي الوزير ومؤمل بن إسماعيل ووهب بن جرير بن حازم وغيرهم. وعنه أبو داود والنسائي وأبو زرعة وأبو حاتم وأبو بكر بن أبي عاصم وأبو بكر بن علي المروزي وسهل بن موسى شيروان والعباس بن الفرج الرياشي وعلي بن عبد الصمد الطنافسي ومحمد بن محمد بن سليمان الباغندي وأبو بكر بن أبي داود ومحمد بن إسحاق بن خزيمة وأبو بشر الدولابي وابن صاعد ومحمد بن هارون الحضرمي وغيرهم. قال أبو حاتم ثقة وقال النسائي لا بأس به وذكره ابن حبان في الثقات وقال مات سنة خمسين ومائتين أو قبلها بقليل أو بعدها","vol":"9","page":337},{"text":"بقليل وقال ابن أبي عاصم مات سنة اثنتين وخمسين*\n\n<span data-type='title' id=toc-7690>(٥٥٩) (خ م س-محمد)</span>\nبن عثمان بن عبد الله بن موهب التيمي مولى آل طلحة روى عن موسى بن طلحة عن أبي أيوب أن رجلا قال يا رسول الله أخبرني بعمل يدخلني الجنة الحديث رواه شعبة عنه وعن أبيه عثمان جميعا عن موسى قال البخاري أخشى أن يكون محمد غير محفوظ وإنما هو عمرو بن عثمان وهكذا رواه القطان وابن نمير وغير واحد عن عمرو بن عثمان عن موسى وذكر أبو يحيى بن أبي مسرة (¬*) أن محمدا هذا أخ لعمرو فالله تعالى أعلم*\n\n<span data-type='title' id=toc-7691>(٥٦٠) (د-محمد)</span>\nبن عثمان بن عبد الرحمن بن سعيد بن يربوع المخزومي المدني روى عن جده والقاسم بن محمد وسالم بن عبد الله بن عمرو سعيد بن المسيب وعاصم بن عبيد الله والوليد بن أبي سنيد (¬**) روى عنه الدراوردي وفضيل ابن سليمان وحاتم بن إسماعيل وصفوان بن عيسى. قال الأثرم عن أحمد ثقة وقال أبو حاتم شيخ مدني محله الصدق وذكره ابن حبان في الثقات. قلت. وقال ابن سعد كان قليل الحديث* (^١)\n\n<span data-type='title' id=toc-7692>(٥٦١) (خ د ت ق-محمد)</span>\nبن عثمان بن كرامة (^٢) العجلي مولاهم أبو جعفر وقيل أبو عبد الله الكوفي. روى عن أبي أسامة وعبد الله بن نمير ومحمد بن بشر العبدي ومحمد ويعلى ابني عبيد الطنافسي وحسين بن علي الجعفي وأبو نعيم وعبد الله بن موسى وكان يورق علية وخالد بن مخلد وغيرهم. روى عنه البخاري في الصحيح حديثا واحدا وأبو داود والترمذي وابن ماجه وإبراهيم الحربي\n_________\n(^١) محمد بن عثمان بن عبد العزيز في ابن يحيى ١٢ خلاصه\n(^٢) كرامة بفتح الكاف وتخفيف الراء ١٢ تق\n(¬*) ابي مسعود\n(¬**) ابي سندر","vol":"9","page":338},{"text":"والحسن بن علي الطوسي وعبد الله بن محمد بن ياسين وأبو بكر بن أبي داود وابن صاعد والسراج وعبد الرحمن بن محمد بن حماد الطهراني وعمر بن محمد بن بحير والمحاملي وابن مخلد وغيرهم قال أبو حاتم صدوق وقال ابن عقدة سمعت محمد بن عبد الله بن سليمان وداود بن يحيى يقولان كان صدوقا وقال أبو محمد بن الجارود ذكرته لمحمد بن يحيى فأحسن القول فيه وذكره ابن حبان في الثقات. قال عبد الباقي بن قانع مات بالكوفة سنة أربع وخمسين ومائتين وقال محمد بن عبد الله الحضرمي مات سنة ست وخمسين قال الخطيب وهو الصواب. قلت. وقال مسلمة بغدادي ثقة وفي الزهرة روى عنه (خ) أربعة أحاديث*\n\n<span data-type='title' id=toc-7693>(٥٦٢) (دق-محمد)</span>\nبن عثمان التنوخي أبو الجماهر (^١) الكفرسوسي أبو عبد الرحمن قيل إن اسم جده عبد الرحمن روى عن سليمان بن بلال وسعيد بن بشير وعبد الله بن زيد بن أسلم وسعيد بن عبد العزيز التنوخي والدراوردي واسماعيل ابن عياش وخليد بن دعلج ومروان بن معاوية والهيثم بن حميد وعبد الرحمن ابن أبي الرجال وعبد الرزاق بن عمر الثقفي ويحيى بن حمزة الحضرمي وغيرهم.\nروى عنه أبو داود وروى أيضا عن محمود بن خالد السلمي عنه وابن ماجه عن العباس بن الوليد بن صبح الخلال عنه وأبو حاتم وأبو زرعة الرازي\n_________\n(^١) ابو الجماهر في الخلاصة بضم الجيم وقال ياقوت في معجم البلدان كفرسوسية بالضم وتكرير السين المهملة من قرى دمشق ثم قال قال أبو زرعة الدمشقي سمعت ابا الجماهر محمد بن عثمان الكفرسوسى يقول ولدت سنة ١٤٢ وكان ثقة ثم قال مات أبو الجماهر سنة (٢٢٤) ١٢ السيد","vol":"9","page":339},{"text":"وأبو زرعة الدمشقي وأبو إسماعيل الترمذي وأبو الحسن بن علي الحلواني وإبراهيم الجوزجاني وأبو عبد الملك البسري وإسحاق بن سيار النصيبي ومحمد بن عوف والذهلي وأحمد بن منصور الرمادي وعثمان الدارمي وإسماعيل سمويه ويحيى ابن عثمان بن سعيد بن كثير بن دينار وموسى بن سهل الرملي وآخرون.\nقال ابن أبي حاتم سئل أبي عن أبي الجماهر ومحمد بن بكار فقال أبو الجماهر أحب إلي أبو الجماهر ثقة وسئل أبو زرعة الدمشقي من أحب إليك في سعيد ابن بشير فقال سماعهما منه صحيح وأبو الجماهر أحب إلي فإنه كان أثبت الرجلين وقال معاوية بن صالح عن أبي مسهر ثقة وقال عثمان الدارمي أبو الجماهر ثقة وكان أوثق من أدركنا بدمشق ورأيت أهل دمشق مجتمعين على صلاحه ورأيتهم يقدمونه على هشام وأبي أيوب وقال أبو إسماعيل الترمذي حدثنا أبو عبد الرحمن التنوخي وكان من خيار الناس وقال الآجري عن أبي داود دحيم حجة لم يكر بدمشق في زمانه مثله وأبو الجماهر أسند منه وهو ثقة وذكره ابن حبان في الثقات وقال مولده سنة أربعين ومائة وقال يعقوب بن سفيان مولده سنة إحدى وأربعين ومائة وقالاهما وأبو زرعة مات سنة أربع وعشرين ومائتين. قلت. وقال مسلمة لا بأس به*\n\n<span data-type='title' id=toc-7694>(٥٦٣) (س-محمد)</span>\nبن عثمان الأخنسي. عن سعيد المقبري عن أبي هريرة حديث من جعل قاضيا فقد ذبح بغير سكين. وعنه عبد الله بن سعيد بن أبي هند. قال النسائي الصواب عثمان بن محمد وفي الثقات لابن حبان محمد بن عثمان الأخنسي عن ابن عمر روى يعقوب بن محمد الزهري عن شيخ له عنه وقد فرق","vol":"9","page":340},{"text":"بينهما غير واحد فالله تعالى أعلم*\n\n<span data-type='title' id=toc-7695>(٥٦٤) (خت م ٤ - محمد)</span>\nبن عجلان المدني القرشي مولى فاطمة بنت الوليد بن عتبة بن ربيعة أبو عبد الله أحد العلماء العاملين. روى عن أبيه وأنس بن مالك وسلمان أبي حازم الأشجعي وإبراهيم بن عبد الله بن حنين ورجاء بن حيوة وسمي مولى أبي بكر بن عبد الرحمن وصيفي مولى أبي أيوب وعامر بن عبد الله بن الزبير والأعرج وأبي الزناد وعكرمة وزيد بن أسلم وعبيد الله بن مقسم وبكير بن الأشج وعلي بن يحيى بن خلاد وعياض بن عبد الله بن سعد ومحمد بن يحيى بن حبان ونافع مولى ابن عمرو أبي إسحاق السبيعي وأبي الزبير وعمرو بن شعيب ومحمد بن قيس بن مخرمة وخلق. وعنه صالح بن كيسان وهو أكبر منه وعبد الوهاب بن بخت ومات قبله وإبراهيم بن أبي عبلة وهو من أقرانه ومالك ومنصور وشعبة وزياد بن سعد والسفيانان والليث وسليمان بن بلال وابن لهيعة وبكر بن مضر وداود بن قيس الفراء والدراوردي وحاتم بن إسماعيل وأبو خالد الأحمر والوليد بن مسلم ويحيى القطان والمغيرة بن عبد الرحمن المخزومي وعبد الله بن إدريس وأبو عاصم الضحاك بن مخلد النبيل وآخرون. قال صالح بن أحمد عن أبيه ثقة وقال عبد الله بن أحمد عن أبيه سمعت ابن عيينة يقول حدثنا محمد بن عجلان وكان ثقة وقال أيضا سألت أبي عن محمد بن عجلان وموسى بن عقبة فقال جميعا ثقة وما اقر بهما وقال إسحاق بن منصور عن ابن معين ثقة وقدمه على داود بن قيس الفراء وقال الدوري عن ابن معين ثقة أوثق من محمد بن عمرو ما يشك في هذا أحد. كان داود بن قيس يجلس إلى ابن عجلان","vol":"9","page":341},{"text":"يتحفظ عنه وكان يقول إنها اختلطت على ابن عجلان يعني أحاديث سعيد المقبري وقال يعقوب بن شيبة صدوق وسط وقال أبو زرعة ابن عجلان من الثقات وقال أبو حاتم والنسائي ثقة وقال الواقدي سمعت عبد الله بن محمد ابن عجلان يقول حمل بأبي أكثر من ثلاث سنين قال وقد رأيته وسمعت منه ومات سنة ثمان أو تسع وأربعين ومائة وكان ثقة كثير الحديث وقال ابن يونس قدم مصر وصار إلى الإسكندرية فتزوج بها امرأة فأتاها في دبرها فشكته إلى أهلها فشاع ذلك فصاحوا به فخرج منها وتوفي بالمدينة سنة ثمان وأربعين. قلت. إنما أخرج له مسلم في المتابعات ولم يحتج به وقال يحيى القطان عن ابن عجلان كان سعيد المقبري يحدث عن أبي هريرة وعن أبيه عن أبي هريرة وعن رجل عن أبي هريرة فاختلطت عليه فجعلها كلها عن أبي هريرة ولما ذكر ابن حبان في كتاب الثقات هذه القصة قال ليس هذا بوهن يوهن الإنسان به لأن الصحيفة كلها في نفسها صحيحة وربما قال ابن عجلان عن سعيد عن أبيه عن أبي هريرة فهذا مما حمل عنه قديما قبل اختلاط صحيفته فلا يجب الاحتجاج إلا بما يروي عنه الثقات وقال ابن سعد كان عابد الاسكا فقيها وكانت له حلقة في المسجد وكان يفتي وقال العجلي مدني ثقة وقال الساجي هو من أهل الصدق لم يحدث عنه مالك الا يسير او قال ابن عيينة كان ثقة عالما وقال العقيلي يضطرب في حديث نافع* (^١)\n_________\n(^١) محمد بن أبي عدى في ابن ابراهيم ١٢ تقريب","vol":"9","page":342},{"text":"<span data-type='title' id=toc-7696>(٥٦٥) (خ م د-محمد)</span>\nعرعرة (^١) بن البرند السامي أبو عبد الله ويقال أبو عمرو البصري الناجي. روى عن جرير بن حازم وأبي الأشهب العطاردي وداود بن أبي الفرات وابن عون وشعبة وعمر بن أبي زائدة ومبارك بن فضالة وإسماعيل ابن مسلم العبدي والقاسم بن الفضل الحداني وغيرهم. وروى عنه البخاري وروى مسلم وأبو داود بواسطة أبي موسى ومحمد بن المثنى وبندار ونصر بن علي الجهضمي ومحمد بن عبد الرحيم البزاز وروى عنه ابنه إبراهيم وأحمد بن سنان القطان وابن وارة ويعقوب بن سفيان وأحمد بن الحسن الترمذي وأبو أمية الطرسوسي وأبو مسلم الكجي وغيرهم. قال أبو حاتم ثقة صدوق وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال هو وابن سعد وغيره مات سنة ثلاث عشرة ومائتين. قال ابن حبان وله خمس وسبعون سنة. قلت. وقال ابن سعد وله ست وسبعون وقال الحاكم وابن قانع ثقة وفي الزهرة روى عنه البخاري عشرين حديثا*\n\n<span data-type='title' id=toc-7697>(٥٦٦) (مدت-محمد)</span>\nبن عروة بن الزبير بن العوام الأسدي.\nروى عن أبيه وعمه عبد الله. روى عنه أخوه هشام والزهري قال خليفة أمه أم يحيى بنت الحكم بن أبي العاص وقال الزبير كان بارعا جميلا يضرب بحسنه المثل وذكره ابن حبان في الثقات وقال مصعب بن الزبير توفي مع أبيه وعروة يومئذ عند الوليد بن عبد الملك وفي ذلك السفر أصيبت رجل عروة*\n_________\n(^١) عرعرة فى الخلاصة بمهملات (والناجى) بالنون و(البرند) في التقريب بكسر الموحدة والراء وسكون النون (والسامى) بالمهملة ١٢ المصحح","vol":"9","page":343},{"text":"<span data-type='title' id=toc-7698>(٥٦٧) (س ق-محمد)</span>\nبن عزيز (^١) بن عبد الله بن زياد بن خالد بن عقيل ابن خالد الأيلي أبو عبد الله العقيلي مولى بني أمية. روى عن ابن عمه سلامة ابن روح وسليمان بن سلمة الخبائري ويعقوب بن زهدم بن الحارث. روى عنه النسائي وابن ماجه وأبو داود في غير السنن ومحمد بن عبد الله بن عبد الحكم وهو من أقرانه ويعقوب بن سفيان ومحمد بن مسلم بن وارة وأبو حاتم وابن أبي عاصم وجعفر الفريابي وحرمي بن أبي العلاء وبكر بن سهل الدمياطى وزكرياء الساجي وابن خزيمة وأبو عوانة وعمرو بن أبي الطاهر المصري وعلي بن إسحاق بن زياد وعبد الله بن محمد بن مسلم الأسفرائني وأبو بكر بن أبي داود وعبد الرحمن بن أبي حاتم وأبو بكر بن زياد النيسابوري وأبو جعفر الطحاوي ومحمد بن المسيب الأرغياني وأبو الفوارس أحمد بن محمد ابن الحسين بن السندي الصابوني وآخرون. قال النسائي لا بأس به وقال مَرَّةً صويلح وقال في موضع آخر ليس بثقة ضعيف وقال ابن أبي حاتم كان صدوقا وقال الحاكم أبو أحمد رأيت القدماء حدثوا عنه مثل الفضل بن سخيت وفيه نظر قال وسمعت أبا بكر محمد بن حمدون بن خالد يحكي عن يعقوب بن سفيان قال دخلت أيلة فسألت عن كتب سلامة بن روح وحديثه عن محمد بن عزيز وجهدت كل الجهد فزعم أنه لم يسمع من سلامة شيئا ثم وجدت بعد ذلك بما ظهر عنه من حديثه قال ابن يونس توفي بأيلة في جمادى الأولى سنة سبع وستين ومائة. قلت. علق البخاري لسلامة بن روح شيئا وهو\n_________\n(^١) عزيز فى الخلاصة بضم اوله وزاءين معجمتين والعقيلى بالضم (والابلى) بالفتح ١٢ المصحح","vol":"9","page":344},{"text":"من رواية محمد هذا عنه وقال مسلمة في الصلة ثقة وقال ابن شاهين كان أحمد ابن صالح المصري سيئ الرأي فيه وقال أحمد بن سعيد بن حزم في تاريخه سألت أبا جعفر العقيلي عنه فقال ثقة. قال أحمد وسمعت سعيد بن عثمان يقول لقيته بأيلة وكان ثقة نقلت ذلك من فهرست ابن خير الإشبيلي*\n\n<span data-type='title' id=toc-7699>(٥٦٨) (د-محمد)</span>\nبن عطية بن عروة السعدي البلقاوي. روى عن أبيه. وله صحبة. وعنه ابنه عروة ذكره أبو الحسن بن سميع في الطبقة الثالثة من التابعين وذكره ابن حبان في ثقات التابعين وقد قيل إن له صحبة والصحيح أن الصحبة لأبيه. قلت. وذكره البغوي في الصحابة وقال لا أحسب لمحمد صحبة ويؤيد هذا ما روى الحاكم وغيره من طريق عروة بن محمد بن عطية السعدي عن جده قال قدمت على رسول الله ﵌ في أناس من بني سعد ابو بكر وكنت أصغر القوم فذكر الحديث فهذا عطية يقول أنه كان في سنة الوفود وهي في أواخر عمر النبي ﵌ كان صغيرا. وروى ابن أبي الدنيا عن أحمد بن حنبل عن ابن المبارك عن حنظلة بن أبي سفيان عن عروة قال لما استعملت على اليمن قال لي أبي أوليت على اليمن قلت نعم قال إذا غضبت فانظر إلى السماء فوقك وإلى الأرض أسفل منك ثم أعظم خالقهما فهذا يدل على أن محمدا بقي إلى خلافة عمر بن عبد العزيز لأن عمر هو الذي ولى عروة اليمن وفي هذا دليل على صلاح محمد بن عطية*\n\n<span data-type='title' id=toc-7700>(٥٦٩) (م س ق-محمد)</span>\nبن عقبة بن أبي عياش (^١) الأسدي مولى آل الزبير مدني. روى عن جده لأمه أبي حبة وكريب مولى ابن عباس ومحمد\n_________\n(^١) ابو عياش بمعجمة ١٢ خلاصه","vol":"9","page":345},{"text":"ابن أبي بكر بن عوف الثقفي ويحيى بن عروة بن الزبير. وعنه ابن أبي الزناد ووهيب بن خالد والسفيانان. قال الميموني عن أحمد محمد بن عقبة وابراهيم ابن عقبة وموسى بن عقبة إخوة ثقات وقال عبد الله بن أحمد عن أبيه لا أعلم الاخير او قال ابن معين والنسائي ثقة وقال أبو حاتم شيخ صالح وذكره ابن حبان في الثقات. له في صحيح مسلم حديث واحد في الحج متابعة وقال ابن سعد كان ثقة*\n\n<span data-type='title' id=toc-7701>(٥٧٠) (ق-محمد)</span>\nبن عقبة بن أبي مالك القرظي. روى عن أبيه وعمه ثعلبة ومعاوية وأبي هريرة وابن عباس وابن عمر وأم هانئ بنت أبي طالب.\nوروى عنه ابن بنته وزكرياء بن منظور. ذكره ابن حبان في الثقات وزاد في الرواة عنه محمد بن رفاعة أيضا*\n\n<span data-type='title' id=toc-7702>(٥٧١) (خ-محمد)</span>\nبن عقبة بن المغيرة وقيل ابن كثير الشيباني أبو عبد الله ويقال أبو جعفر الطحان الكوفي أخو الوليد. روى عن أبي إسحاق الفزاري وفضيل بن سليمان النميري وسوار بن مصعب ومحمد بن الحسين بن علي بن الحسين ومروان بن معاوية وعبادة بن أبي روق وغيرهم. روى عنه البخاري وأبو كريب وعثمان بن أبي شيبة وعبيد بن يعيش ويعقوب بن سفيان ويوسف ابن محمد القطان وابن الضريس وجعفر بن محمد بن شاكر الصائغ وأبو أسامة الكلبي وآخرون. قال أبو حاتم ليس بالمشهور وذكره ابن حبان في الثقات وقال مات سنة خمس عشرة ومائتين. قلت. ووثقه ابن عدي وما له في البخاري سوى حديثين أحدهما في الجمعة متابعة والآخر في الاعتصام مقرونا وفي الزهرة","vol":"9","page":346},{"text":"روى عنه (خ) ثلاثة أحاديث*\n\n<span data-type='title' id=toc-7703>(٥٧٢) (بخ-محمد)</span>\nبن عقبة بن هرم السدوسي البصري أبو عبد الله. روى عن محمد بن حمران القيسي ومحمد بن إبراهيم اليشكري ومحمد بن عثمان بن نيار وهشيم وعبد الأعلى بن عبد الأعلى وسعيد بن سماك بن حرب وجعفر بن سليمان الضبعي وحسين بن حسين الأشقر وأبي العلاء عقبة بن المغيرة الشيباني وحماد بن زيد ويونس بن أرقم وحماد بن واقد الصفار وجرير بن عبد الحميد وابن عيينة وخلق. وعنه البخاري في الأدب وأبو بكر البزار وعبدان الأهوازي وعباس بن الفرج الرياشي وإبراهيم بن هاشم البغوي وابن أبي عاصم والحسن بن سفيان وابن الضريس ومحمد بن غالب تمتام وأبو علي الموصلي وآخرون. قال ابن أبي حاتم سألت أبي عنه فقال ضعيف الحديث كتبت عنه ثم تركت حديثه فليس أحدث عنه وترك أبو زرعة حديثه ولم يقرأه علينا وقال لا أحدث عنه وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7704>(٥٧٣) (ق-محمد)</span>\nبن عقبة القاضي السامي. عن أبيه. وعنه أحمد بن يزيد ابن روح الدارمى*\n\n<span data-type='title' id=toc-7705>(٥٧٤) (د-محمد)</span>\nبن عقبة حجازي. عن القاسم بن محمد في المستحاضة وعنه الدراوردي. الظاهر أنه أخو موسى بن عقبة الذي تقدم*\n\n<span data-type='title' id=toc-7706>(٥٧٥) (خدس ق-محمد)</span>\nبن عقيل (^١) بن خويلد بن معاوية بن سعيد بن أسد بن يزيد الخزاعي أبو عبد الله النيسابوري لجده أسد صحبة. روى عن حفص بن عبد الله السليمي وحفص بن عبد الرحمن البلخي وعلي بن الحسين\n_________\n(^١) عقيل بالفتح ١٢ خلاصه","vol":"9","page":347},{"text":"ابن واقد وعلي بن الحسن بن شقيق وجعفر بن عون والخليل بن زكرياء البصري وأبي عاصم وغيرهم. روى عنه أبو داود في الناسخ والمنسوخ والنسائي وابن ماجه وابنه الفضل بن محمد الملقب فضلان وإبراهيم بن أبي طالب وأبو بكر بن خزيمة وأبو بكر بن أبي داود وأبو حامد بن الشرقى ومحمد ابن إسحاق السراج وأبو عوانة الإسفرائيني وأحمد بن حمدون الأعشى وأبو بكر ابن زكرياء النيسابوري وغيرهم. قال الحاكم أبو أحمد حدث بحديثين لم يتابع عليهما ويقال دخل له حديث في حديث وكان أحد الثقات النبلاء وقال الحاكم أبو عبد الله كان من أعيان الصالحين العلماء وقال النسائي ثقة ذكره ابن حبان في الثقات وقال ربما أخطأ. حدث بالعراق بمقدار عشرة أحاديث مقلوبة. قال ابنه توفي أبي سنة سبع وخمسين ومائتين*\n\n<span data-type='title' id=toc-7707>(٥٧٦) (ق-محمد)</span>\nبن عقيل بن أبي طالب الهاشمي. روى عن أبيه. وعنه ابنه عبد الله. قال الزبير بن بكار انقرض ولد عقيل إلا من محمد. روى له ابن ماجه حديثه عن أبيه عن النبي ﵌ يجزئ من الوضوء مد ومن الغسل صاع. ووقع في بعض النسخ من سنن أبي داود حديث عبد الله بن محمد بن عقيل عن أبيه عن الربيع بنت معوذ في الوضوء وهو وهم وفي باقي الروايات عن عبد الله عن الربيع ليس فيه عن أبيه وكذا في رواية الترمذي وهو الصواب*\n\n<span data-type='title' id=toc-7708>(٥٧٧) (د س-محمد)</span>\nبن عكرمة بن عبد الرحمن بن الحارث بن هشام المخزومي المدني. روى عن أبيه وسعيد بن المسيب ونافع بن جبير بن مطعم والأعرج","vol":"9","page":348},{"text":"وابن أبي مليكة ومحمد بن عبد الرحمن بن لبيبة. روى عنه إبراهيم بن سعد. ذكره ابن حبان في الثقات. قلت. ذكره الذهبي في الميزان وقال لم يرو عنه سوى إبراهيم*\n\n<span data-type='title' id=toc-7709>(٥٧٨) (س-محمد)</span>\nبن علي بن حرب المروزي أبو علي المعروف بالترك (^١) وقد ينسب إلى جده. روى عن زيد بن الحباب وأبي داود وأبي الوليد الطيالسيين وسيار بن حاتم وعثمان بن عمر بن فارس ومعاذ بن خالد بن شقيق وحماد بن مسعدة ومحرز بن الوضاح وعلي بن الحسين بن واقد وغيرهم. روى عنه النسائي وعبد الله بن محمود السعدي ومحمد بن إسحاق بن موسى المروزي ونسبه إلى جده قال النسائي ثقة وقال ابن حبان في الثقات محمد بن حرب بن مقاتل من أهل مرو يروي عن يحيى بن آدم وعبيد الله بن موسى حدثنا عنه عبد الله بن محمود. فيحتمل أن يكون هو. قلت. وقال*\n\n<span data-type='title' id=toc-7710>(٥٧٩) (ت س-محمد)</span>\nبن علي بن الحسن بن شقيق بن دينار وقيل شقيق بن محمد بن دينار بن مشعب العبدي مولاهم أبو عبد الله بن أبي عبد الرحمن المروزي المطوعي. روى عن أبيه وأبي أسامة وأسباط بن محمد والنضر بن شميل والنضر بن عبد الله وعلي بن حفص المدائني وعبدان وحبان بن موسى وغيرهم. روى عنه الترمذي والنسائي وروى النسائي أيضا عن محمد بن حاتم عنه ومسلم والبخاري في غير الجامع وبقي بن مخلد وإبراهيم بن أبي طالب والهيثم بن خلف وأبو زرعة وأبو حاتم وأبو بكر بن أبي الدنيا وابن خراش وابن خزيمة وابن جرير والحسن بن سفيان وأبو عروبة وابن صاعد والمحاملي وغيرهم\n_________\n(^١) الترك بضم المثناة وسكون الراء ١٢ تقريب","vol":"9","page":349},{"text":"قال ابن عقدة عن محمد بن عبد الله بن سليمان الحضرمي وداود بن يحيى ثقة وكذا قال النسائي وقال الحاكم كان محدث مرو وقال ابن قانع والباشاني مات سنة خمسين وقال غيره سنة إحدى وخمسين. قلت. وقال مسلمة مروزي وذكر الحاكم أن البخاري ومسلما رويا عنه كأنه في غير الجامعين*\n\n<span data-type='title' id=toc-7711>(٥٨٠) (ع-محمد)</span>\nبن علي بن الحسين بن علي بن أبي طالب الهاشمي أبو جعفر الباقر أمه بنت الحسن بن علي بن أبي طالب. روى عن أبيه وجديه الحسن والحسين وجد أبيه علي بن أبي طالب مرسل وعم أبيه محمد بن الحنفية وابن عم جده عبد الله بن جعفر بن أبي طالب وسمرة بن جندب وابن عباس وابن عمرو أبي هريرة وعائشة وأم سلمة وأبي سعيد الخدري وجابر وانس وابراهيم ابن سعد بن أبي وقاص وسعيد بن المسيب وعبيد الله بن أبي رافع وحرملة مولى أسامة وعطاء بن يسار ويزيد بن هرمز وأبي مرة مولى عقيل بن أبي طالب وغيرهم. روى عنه ابنه جعفر وإسحاق السبيعي والأعرج والزهري وعمرو بن دينار وأبو جهضم موسى بن سالم والقاسم بن الفضل والأوزاعي وابن جريج والأعمش وشيبة بن نصاح وعبد الله بن أبي بكر بن عمرو بن حزم وعبد الله ابن عطاء وبسام الصيرفي وحرب بن سريج وحجاج بن أرطاة ومحمد بن سوقة ومكحول بن راشد ومعمر بن يحيى بن بسام آخرون. قال ابن سعد كان ثقة كثير الحديث وليس يروي عنه من يحتج به وقال العجلي مدني تابعي ثقة وقال ابن البرقي كان فقيها فاضلا وذكره النسائي في فقهاء أهل المدينة من التابعين وقال محمد بن فضيل عن سالم بن أبي حفصة سألت أبا جعفر وابنه جعفر بن","vol":"9","page":350},{"text":"محمد عن أبي بكر وعمر فقالا لي يا سالم تولهما وابرأ من عدوهما فإنهما كانا إمامي هدى وعنه قال ما أدركت أحدا من أهل بيتي إلا وهو يتولاهما. قال ابن البرقي كان مولده سنة ست وخمسين وقيل إنه مات سنة أربع عشرة وقيل خمس عشرة وقيل ست عشرة وقبل سبع عشرة وقال ابن سعد مات سنة ثماني عشرة ومائة وهو ابن ثلاث وسبعين سنة. قلت. فإن ثبت ذلك فيكون مولده سنة خمس وأربعين ولكن ابن سعد لم ينقل ذلك إلا عن الواقدي كذا صرح به في الطبقات الكبرى ثم قال ابن سعد أنا عبد الرحمن بن يونس عن ابن عيينة عن جعفر بن محمد سمعت محمد بن علي وهو يذاكر فاطمة بنت الحسين صدقة النبي ﵌ فقال وهذه (^١) توفي ثمانيا وخمسين سنة ومات بها انتهى وهذا السند في غاية الصحة ومقتضاه أن يكون ولد سنة ستين وهذا هو الذي يتجه لأن أباه علي بن الحسين شهد مع أبيه يوم كربلاء وهو ابن عشرين سنة وكان يوم كربلاء في المحرم سنة إحدى وستين ومقتضاه أن مولد علي كان سنة إحدى وأربعين فمن يولد سنة أربعين أو سنة إحدى وأربعين كيف يولد له سنة خمس وأربعين والأصح أنه مات سنة أربع عشرة لأن البخاري قال ثنا عبد الله بن محمد عن ابن عيينة عن جعفر بن محمد قال مات أبي سنة أربع عشرة. فيكون مولده على هذا سنة ست وخمسين وهو لتجه أيضا وقد قيل إن رواية محمد عن جميع من سمي هنا من الصحابة ما عدا ابن عباس وجابر بن عبد الله وعبد الله بن جعفر بن أبي طالب مرسلة ونقل ابن أبي حاتم عن أحمد أنه قال لا يصح أنه سمع من عائشة ولا من أم سلمة وقال\n_________\n(^١) كذا في الأصل وسقط هنا بعض العبارة كما هو المتبادر ١٢ الحسن النعماني","vol":"9","page":351},{"text":"أبو حاتم لم يلق أم سلمة وقال ابن زرعة لم يدرك ولا أبوه عليا ووقع في مسند ابن عمر في أواخر مسند أبي هريرة ما يقتضي أنه سمع من أبي هريرة لكنه شاذ والمحفوظ أن بينهما عبيد الله بن أبي رافع كذا عند مسلم وغيره وممن ذكر وفاته سنة أربع عشرة أبو بكر بن أبي شيبة في تاريخه والفلاس وعمر بن محمد بن عمر بن علي بن الحسين ومصعب الزبيري وعبد الله بن عروة عن شيوخه ويعقوب بن سفيان وآخرون. وقال الزبير بن بكار كان يقال لمحمد باقر العلم وقال محمد بن المنكدر ما رأيت أحدا يفضل على علي بن الحسين حتى رأيت ابنه محمدا أردت يوما أن أعظه فوعظني*\n\n<span data-type='title' id=toc-7712>(٥٨١) (س-محمد)</span>\nبن علي بن حمزة المروزي الحافظ أبو علي وقيل أبو عبد الله روى عن علي بن الحسين بن واقد وعلي بن الحسن بن شقيق وأبي اليمان وعبدان وحبان بن موسى وسليمان بن عبد الرحمن ويحيى بن إسحاق السيلحيني وعبد الله بن موسى وغيرهم. وعنه النسائي وقال ثقة وإبراهيم ابن أبي طالب وعلي بن الحسين بن لجنيد وأبو قريش محمد بن جمعة وعلي بن سعيد بن بشر الرازي وأحمد بن جعفر بن نصر الجمال وإسحاق ابن أحمد بن زيرك ومحمد بن إسحاق بن خزيمة وغيرهم. قال الحاكم له رحلة كبيرة وقد أكثر عنه ابنه خزيمة وسأله عن العلل والشيوخ وذكره ابن حبان في الثقات. قلت. وقال مسلمة بن قاسم توفي سنة إحدى وستين ومائتين وكان ثقة*\n\n<span data-type='title' id=toc-7713>(٥٨٢) (تمييز-محمد)</span>\nبن علي بن حمزة بن الحسن بن عبيد الله بن","vol":"9","page":352},{"text":"العباس بن علي بن أبي طالب الهاشمي أبو عبد الله العلوي البغدادي. روى عن أبيه وعمر بن شبة النميري والعباس بن فرج الرياشي وأبي عثمان المازني النحوي والحسن بن داود الجعفري وغيرهم. وعنه محمد بن خلف ووكيع القاضي ومحمد بن عبد الملك التاريخي وأبو محمد بن أبي حاتم وأبو الحسين عمر بن الحسن الأشناني ومحمد بن مخلد الدوري. قال ابن أبي حاتم صدوق ثقة وقال الخطيب كان أحد الأدباء العلماء برواية الأخبار. قال ابن مخلد مات سنة ست وثمانين ومائتين*\n\n<span data-type='title' id=toc-7714>(٥٨٣) (تمييز-محمد)</span>\nبن علي بن حمزة بن صالح أبو بكر الأنطاكي المعروف بأبي هريرة نزيل بغداد. روى عن يزيد بن محمد بن عبد الصمد وأبي زيد أحمد بن عبد الرحيم الحوطي ومحمد بن إبراهيم الصوري وعثمان بن خرزاذ وأبي أمية الطرسوسي وجماعة. وعنه أبو بكر بن شاذان البزاز وأبو بكر المقري والمعافى بن زكرياء القاضي وعمر بن أحمد بن شاهين والدارقطني وغيرهم قال الخطيب كان ثقة وقال ابن شاذان توفي سنة ثلاث وعشرين وثلاثمائة*\n\n<span data-type='title' id=toc-7715>(٥٨٤) (تمييز-محمد)</span>\nبن علي بن حمزة الأنصاري. روى عن العباس بن الوليد بن صبح الخلال وعبيد الله بن عمر القواريري. روى عنه* (^١)\n\n<span data-type='title' id=toc-7716>(٥٨٥) (دس-محمد)</span>\nبن علي بن شافع بن السائب بن عبيد بن عبد يزيد بن هاشم ابن المطلب بن عبد مناف المطلبي المكي. روى عن ابن عم أبيه عبد الله بن علي بن السائب والزهري. وعنه الإمام محمد بن إدريس وقال ثقة وسبطه\n_________\n(^١) محمد بن علي بن ركانة في محمد بن علي بن يزيد بن ركانة ١٢ تقريب","vol":"9","page":353},{"text":"إبراهيم بن محمد (^١) الشافعي والحسن بن محمد بن أعين ويونس بن محمد المؤدب. قلت. آخر من حدث عنه سبطه إبراهيم المذكور*\n\n<span data-type='title' id=toc-7717>(٥٨٦) (ع-محمد)</span>\nبن علي بن أبي طالب الهاشمي أبو القاسم المدني المعروف بابن الحنفية وهي خولة بنت جعفر بن قيس من بني حنيفة ويقال من مواليهم سبيت في الردة من اليمامة. روى عن أبيه وعثمان وعمار ومعاوية وأبي هريرة وابن عباس ودخل على عمر. روى عنه أولاده إبراهيم والحسن وعبد الله وعمرو عون وابن أخيه محمد بن عمر بن علي بن أبي طالب وحفيد أخيه محمد بن علي بن الحسين وابن أخته عبد الله بن محمد بن عقيل وعطاء بن أبي رباح والمنهال بن عمرو ومحمد بن قيس بن مخرمة ومنذر ابن يعلى الثوري ومحمد بن بشر الهمداني وكان مؤدبا له وسالم بن أبي الجعد وعمرو بن دينار وغيرهم. قال العجلي تابعي ثقة كان رجلا صالحا يكنى أبا القاسم. قال إبراهيم بن الجنيد لا نعلم أحدا أسند عن علي (^٢) ولا أصح مما أسند محمد وقال الزبير بن بكار وتسميه الشيعة المهدي. قال وكانت شيعة محمد ابن علي تزعم أنه لم يمت وأورد لكثير عزة وتلميذ الحميري في ذلك أشعارا قيل إنه ولد في خلافة أبي بكر وقيل في خلافة عمر ومات سنة ثلاث وسبعين وقيل سنة ثمانين وقيل سنة إحدى وقيل اثنتين وثمانين وقيل اثنتين وقيل ثلاث وتسعين وقيل غير ذلك. قال البخاري في تاريخه ثنا موسى\n_________\n(^١) وهو ابن بنته ١٢ هامش الخلاصة\n(^٢) عن النبي ﵌ ١٢ هامش الخلاصة","vol":"9","page":354},{"text":"ابن إسماعيل ثنا أبو عوانة عن أبي حمزة قال قضينا نسكنا حين قتل ابن الزبير ثم رجعنا إلى المدينة مع محمد فمكث ثلاثة أيام ثم توفي وقد دخل على عمر وهو غلام وقال ابن سعد حدثنا موسى بن إسماعيل ثنا أبو عوانة عن أبي حمزة قال كانوا يسلمون علي محمد بن علي السلام عليك يا مهدي فيقول أجل أنا مهدي أهدي إلى الخير ولكن إذا سلم أحدكم فليقل السلام عليك يا محمد وقال ابن حبان كان من أفاضل أهل بيته*\n\n<span data-type='title' id=toc-7718>(٥٨٧) (م ٤ - محمد)</span>\nبن علي بن عبد الله بن عباس الهاشمي أمه العلامة بنت عبيد الله بن عباس. روى عن جده يقال مرسل وأبيه وسعيد بن جبير وعبد الله بن محمد بن الحنفية وعمر بن عبد العزيز وطائفة. روى عنه ابناه السفاح وأبو جعفر المنصور وأخوه عيسى بن علي وحبيب بن أبي ثابت وعقيل بن خالد وهشام بن عروة ويزيد بن أبي زياد والحكم بن مصعب وعبد الله بن المؤمل المخزومي وعبد الله بن سليمان الموصلي وغيرهم.\nقال ابن سعد كان أبو هاشم عبد الله بن محمد بن الحنفية أوصى إليه ودفع إليه كتبه وقال له هذا الأمر في ولدك وقال أبو هاشم لا أعلم أحدا أعلم منه ولا خيرا منه. قال وكان أبو هاشم عالما قد قرأ الكتب وقال ابن الحكم كان من أجمل الناس وكان أول من نطق بلد عوة العباسية ومات سنة أربع وعشرين ومائة وقد انتشرت دعوته وكثرت شيعته وبلغ من السن نيفا وستين سنة وأوصى إلى ابنه إبراهيم وقال ابن سعد مات سنة خمس وعشرين. قلت. وذكره ابن حبان في ثقات التابعين وقال روى عن ابن عباس","vol":"9","page":355},{"text":"وقال مصعب كان ثقة ثبتا مشهورا وقال مسلم في كتاب التمييز لا يعلم له سماع من جده ولا أنه لقيه والله تعالى أعلم*\n\n<span data-type='title' id=toc-7719>(٥٨٨) (س محمد)</span>\nبن علي بن ميمون الرقي أبو العباس العطار. روى عن أبيه والحسن ابن بشر البجلي وسعيد بن منصور وأبي داود الطيالسي وموسى بن داود الضبي وعبد الله بن جعفر الرقي وعبد العزيز الأويسي وعمر بن حفص بن غياث ومحمد بن يوسف الفريابي وأبي معمر المقعد والقعنبي والحميدى وعمرو ابن عون الواسطي وغيرهم. روى عنه النسائي وأبو حاتم وابن أبي عاصم والمعمري وابن جرير وأبو عوانة (¬*) وابن صاعد ومحمد بن هارون الحضرمي ومحمد بن يعقوب الأصم وآخرون. قال النسائي ثقة وقال مسعود بن ناصر سألت الحاكم عنه فقال إمام أهل الجزيرة في عصره ثقة مأمون وقال علي بن محمد بن أحمد ابن مالك الرقي ثنا محمد بن علي بن ميمون العطار الشيخ الجليل. قال أبو علي الحراني ولد سنة ثلاث وتسعين ومائة ومات سنة ثمان وستين ومائتين. قلت.\nوذكر النباتي في ذيل الكامل عن إسحاق الفروي محمد بن علي العطار روى عنه المظفر بن سهل ذكره الدارقطني في إسناد مجهول ثم جوز النباتي أنه الرقي لكونه من طبقته وأيد ذلك ابن أبي حاتم ذكر الرقي وأن أباه أبا حاتم روى عنه ولم يذكر فيه جرحا ولا تعديلا وليس كما ظن النباتي فإن الرقي إمام حافظ ثقة كما ترى بخلاف شيخ المظفر*\n\n<span data-type='title' id=toc-7720>(٥٨٩) (د-محمد)</span>\nبن علي بن يزيد بن ركانة بن عبد يزيد بن هاشم بن المطلب المطلبي حجازي. روى عن أبيه وعكرمة. وعنه ابن إسحاق وابن جريج\n_________\n(¬*) ابو عروبة","vol":"9","page":356},{"text":"وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7721>(٥٩٠) (س ق-محمد)</span>\nبن علي الأسدي أبو هاشم بن أبي خداش (^١) الموصلي روى عن المعافى بن عمران وعيسى بن يونس وابن عيينة وعفيف بن سالم والقاسم بن يزيد الجرمي ومحمد بن محصن العكاشي وغيرهم. روى عنه ابن أخيه عبد الله بن عبد الصمد بن أبي خداش ومحمد بن عبد الله بن عمار الموصلي وداود بن سليمان العسكري وعلي بن حرب ومحمد بن مسلم بن وارة وغيرهم.\nقال العجلي ثقة رجل صالح وقال تمتام قلت لابن معين كتبت جامع الثوري عن أبي هاشم عن المعافى فقال إن هذا الرجل نظير المعافى أو أفضل منه وعن بشر بن الحارث أنه كان يقول وددت أني ألقى الله تعالى بمثل عمل أبي هاشم وقال أحمد بن دباس الأزدي كنا عند المعافى فأقبل أبو هاشم فقال المعافى أراه من القوم يعني الأبدال وقال أبو زكرياء في تاريخ الموصل من أهل الصلاح والفضل والجهاد قتل في سبيل الله تعالى بشميساط مقبلا غير مدبر سنة اثنتين وعشرين ومائتين. قلت. وقال العجلي كل شيء روى عن أبي هاشم حديثان وقال إدريس بن سليم كنا عند غسان بن الربيع أو يعلى بن مهدي فجاء نعي أبي هاشم وقال قائل مات شيخ الموصل فقال نعم وشيخ الجزيرة ومصر والشام*\n\n<span data-type='title' id=toc-7722>(٥٩١) (بخ-محمد)</span>\nبن علي القرشي. عن نافع قال كان ابن عمر إذا دخل على مربض يسأله كيف هو الحديث. وعنه حرملة بن عمران التجبي. قلت قال الذهبي لا يعرف*\n_________\n(^١) أبو خداش بكسر المعجمة وتخفيف الدال المهملة ١٢ تقريب","vol":"9","page":357},{"text":"<span data-type='title' id=toc-7723>(٥٩٢) (د-محمد)</span>\nبن علي القرشي الهاشمي. عن نعيم بن عبد الله المجمر. وعنه عبيد الله بن طلحة بن عبيد الله بن كريز الخزاعي. الظاهر أنه محمد بن علي بن الحسين أبو جعفر الباقر*\n\n<span data-type='title' id=toc-7724>(٥٩٣) (ت-محمد)</span>\nبن عمار بن حفص بن عمر بن سعد القرظ بن عائذ المؤذن (^١) أبو عبد الله المدني يقال له كشاكش (^٢) روى عن جده لأمه محمد بن عمار بن سعد القرظ وأسيد بن أبي أسيد البراد وسعيد بن أبي سعيد المقبري وصالح مولى التوأمة وشريك بن أبي نمير وغيرهم. روى عنه ابن أبي فديك ومعن بن عيسى وابن زبالة وأبو عامر العقدي وإسحاق بن عيسى بن الطباع وسعيد بن منصور وعبد الله بن عبد الوهاب الحجبي وسعيد بن سعيد وعلي بن حجر المروزي وآخرون. قال عبد الله بن أحمد بن حنبل عن أبيه ما أرى به بأسا وقال الدوري عن ابن معين لم يكن به بأس وقال ابن المديني ثقة وقال أبو حاتم شيخ ليس به بأس يكتب حديثه وذكره ابن حبان في الثقات. قلت. ترجم له ابن عدي ثم ترجم لمحمد بن عمار الأنصاري وذكر اختلافا هل هو المؤذن أو غيره فإن كان غيره فهو مجهول وأشار إلى ترجيح التفرقة بكون الأول ينسب مخزوميا وهذا ينسب أنصاريا*\n\n<span data-type='title' id=toc-7725>(٥٩٤) (ت-محمد)</span>\nبن عمار بن سعد القرظ المؤذن المدني. روى عن أبيه وأبي هريرة. وعنه ابنه عبد الله وابن أخيه عبد الرحمن بن سعد بن عمار وسبطه محمد بن عمار بن حفص وصهره عمار بن حفص بن سعد وسعيد بن\n_________\n(^١) في مسجد النبي ﵌ ١٢ هامش الخلاصة\n(^٢) كشاكش بكافين ومعجمتين ١٢ خلاصه","vol":"9","page":358},{"text":"مسلم بن مالك وأبو الحويرث عبد الرحمن بن معاوية الزرقي وعمر بن عبد الرحمن بن أسيد بن عبد الرحمن بن زيد بن الخطاب وعيسى بن كنانة.\nذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7726>(٥٩٥) (د-محمد)</span>\nبن عمار بن ياسر العنسي (^١) مولى بني مخزوم. روى عن أبيه. وعنه ابناه سلمة وأبو عبيدة وقيل إنهما واحد وبعضهم يقول عن سلمة بن محمد بن عمار بن ياسر عن عمار وروى شعبة عن رجل من آل سهل بن حنيف عن محمد بن عمار بن ياسر وقال ابن أبي حاتم عن أبيه سأله المختار أن يحدث عن أبيه بحديث كذب فلم يفسل فقتله وذكره ابن حبان في الثقات. قلت.\nحديثه في سنن أبي داود من روايته عن النبي ﵌ مرسلا ليس فيه عن عمار رواه من طريق سلمة بن محمد بن عمار عن جده ولم يذكر محمدا وقد ذكره البخاري في الأوسط في فصل من مات ما بين ستين إلى سبعين*\n\n<span data-type='title' id=toc-7727>(٥٩٦) (٤ - محمد)</span>\nبن عمارة بن عمرو بن حزم الأنصاري الحزمي المدني روى عن ابن عمه أبي بكر بن محمد بن عمرو بن حزم وعبد الله بن عبد الله ابن أبي طلحة ومحمد بن إبراهيم بن الحارث التيمي وأبي طوالة وزينب بنت نبيط امرأة أنس بن مالك وروى عنه مالك وعامر بن عبد العزيز الأشجعي وعبد الله بن إدريس وحاتم بن إسماعيل وصفوان بن عيسى وأبو عاصم قال إسحاق بن منصور عن يحيى بن معين ثقة وقال أبو حاتم صالح ليس بذاك القوي وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7728>(٥٩٧) (تمييز-محمد)</span>\nبن عمارة بن عمرو بن ابن حزم الأنصاري. روى\n_________\n(^١) العنسى بالنون ١٢ خلاصه","vol":"9","page":359},{"text":"عن أبي هريرة وابن عباس. روى عنه أبو الزناد ويحيى بن سعيد الأنصاري هكذا فرق البخاري وابن أبي حاتم وابن حبان في الثقات بين هذا والذي قبله وكأنه ابن عم أبيه. ذكرته للتمييز لأنه لا يؤمن التباسه والله أعلم* (^١)\n\n<span data-type='title' id=toc-7729>(٥٩٨) (ت-محمد)</span>\nبن عمر بن عبد الله بن فيروز الباهلي أبو عبد الله ابن الرومي البصري مولى آل رباح بن عبيدة الباهلي. روى عن الحسن بن عبد الله الكوفي والخليل بن مرة وأبي خيثمة وقيس بن الربيع وعلي بن علي الرفاعي وشعبة وشريك وغيرهم. روى عنه إسماعيل بن موسى الفزاري وأبو موسى محمد بن المثنى وعقبة بن مكرم (^٢) والجراح بن مخلد وأبو بدر عباد ابن الوليد الغبري وعقبة بن مكرم العمي ويوسف بن موسى القطان وأبو حاتم الرازي والبخاري في غير الجامع ويعقوب بن سفيان وآخرون قال أبو زرعة شيخ فيه لين وقال أبو حاتم صدوق قديم روى عن شريك حديثا منكرا وقال الآجري عن أبي داود محمد ابن الرومي ضعيف وذكره ابن حبان في الثقات ذكر صاحب الكمال أن مسلما روى عنه وهو وهم إنما روى مسلم عن عبد الله بن عمر ابن الرومي وقد مر. قلت. لصاحب الكمال فقد قال صاحب الزهرة محمد بن عبد الله ابن الرومي اليمامي القيسي روى عنه مسلم ثلاثة عشر حديثا كذا وجدت بخط الحافظ ابن الطاهر في الزهرة ولم يتعقبه*\n_________\n(^١) (س-محمد) بن عمر بن أبي سلمة في ابن عبد الاسد ١٢ تقريب\n(^٢) لعله عقبة بن مكرم الكوفي الذي من العاشرة ١٢ تقريب","vol":"9","page":360},{"text":"<span data-type='title' id=toc-7730>(٥٩٩) (ت-محمد)</span>\nبن عمر بن علي بن أبي طالب الهاشمي أمه أسماء بنت عقيل.\nروى عن جده مرسلا وأبيه وعمه محمد بن الحنفية وابن عمه علي بن الحسين بن علي والعباس بن عبيد الله بن العباس وعبيد الله بن أبي رافع وكريب مولى ابن عباس وغيرهم. روى عنه أولاده عبد الله وعبيد الله وعمرو ابن جريج وابن إسحاق ويحيى بن أيوب وهشام بن سعد وغيرهم. قال ابن سعد قد روى عنه وكان قليل الحديث وكان قد أدرك أول خلافة بني العباس وذكره ابن حبان في الثقات. قلت. وقال روى عن علي. وقال ابن القطان حاله مجهول لكن زعم أنه محمد بن عمر بن علي بن الحسين بن علي بن أبي طالب وأظنه وهم في ذلك*\n\n<span data-type='title' id=toc-7731>(٦٠٠) (٤ - محمد)</span>\nبن عمر بن علي بن عطاء بن مقدم المقدمي (^١) أبو عبد الله البصري ابن عم محمد بن أبي بكر. روى عن أبيه وأبي عامر العقدي وأبي زكير يحيى بن محمد بن قيس والقطان وسعيد بن عامر الضبعي ومعاذ بن هشام وزكرياء بن يحيى بن عمارة ويوسف بن يعقوب السدوسي ومحمد بن أبي عدي وأشعث بن عبد الله السجستاني ومسلم بن إبراهيم وغيرهم روى عنه الأربعة وأبو حاتم وابن أبي عاصم وحرب بن إسماعيل الكرماني وابن أبي الدنيا وعبد الكريم بن الهيثم الديرعا قولى وأبو بكر البزار ومحمد بن جرير الطبري ومحمد بن إسحاق بن خزيمة وآخرون. قال ابن أبي حاتم سمع منه أبي في الرحلة الثالثة وسئل عنه فقال صدوق وقال النسائي لا بأس به وقال مَرَّةً ثقة وذكره ابن حبان في الثقات. قلت. وقال البزار كان\n_________\n(^١) محمد المقدمى بالتشديد من صغار العاشرة ١٢ تقريب","vol":"9","page":361},{"text":"ثقة وقال مسلمة ثقة*\n\n<span data-type='title' id=toc-7732>(٦٠١) (ق-محمد)</span>\nبن عمر بن أبي عمر المقرى. روى عن إسحاق بن عيسى ابن الطباع. روى عن حماد بن زيد عن أيوب عن محمد عن أبي هريرة وقفه الفطر يوم تفطرون الحديث. وعنه ابن ماجه. قال المزي لم أجد له ذكرا في غير هذا الحديث ويحتمل أن يكون محمد بن أبي عمر المقري الدوري*\n\n<span data-type='title' id=toc-7733>(٦٠٢) (د ق-محمد)</span>\nبن عمر بن مطرف الهاشمي مولاهم أبو المطرف بن أبي الوزير البصري. روى عن شريك وهشيم وموسى بن عبد الملك بن عمير وحاتم بن إسماعيل وعبد الله بن جعفر المخرمي وجماعة. وعنه أبو بكر عبد الله ابن محمد بن أبي الأسود وبندار وأبو موسى ومحمد بن معمر البحراني وعمر ابن شبة وبكار بن قتيبة ومحمد بن يونس الكديمي وآخرون. قال أبو حاتم ثنا عبد الله بن محمد المسندي البخاري ثنا أبو مطرف محمد بن أبي الوزير وكان ثقة وقال ابن أبي حاتم سئل أبو زرعة عن ابن أبي الوزير فقال هو إبراهيم ومحمد ابنا عمر بن مطرف هما أخوان وإبراهيم أكبرهما سنا وقال أبو حاتم ليس به بأس وذكره ابن حبان في الثقات. قلت. وقال ابن خزيمة كان من ثقات أهل المدينة*\n\n<span data-type='title' id=toc-7734>(٦٠٣) (ت س ق-محمد)</span>\nبن عمر بن هياج الهمداني الصائدي ويقال الأسدي أبو عبيد الله الكوفي. روى عن يحيى بن عبد الرحمن الأرحبي وإسماعيل بن صبيح اليشكري وطلق بن غنام وعبيد الله بن موسى وقبيصة وغيرهم. روى عنه الترمذي والنسائي وابن ماجه والبزار والهيثم بن خلف وزكرياء بن","vol":"9","page":362},{"text":"يحيى الساجي والحسين بن إسحاق التستري والعباس بن حمدان وعلي بن العباس المقانعي وابن خزيمة. ابن أبي داود والحسن بن أحمد بن إبراهيم بن فيل وإسحاق بن إبراهيم بن جميل ويحيى بن محمد بن صاعد وآخرون. قال النسائي لا بأس به وقال محمد بن عبد الله الحضرمي كان ثقة مات في شوال سنة خمس وخمسين ومائتين وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7735>(٦٠٤) (ق-محمد)</span>\nبن عمر بن واقد الواقدي الأسلمي مولاهم أبو عبد الله المدني القاضي أحد الأعلام. روى عن محمد بن عجلان والأوزاعي وابن جريح وابن أبي ذئب ومالك وسعيد بن بشر والثوري وأسامة بن زيد بن أسلم وأبي معشر المدني وهشام بن الغاز وعبد الحميد بن جعفر وأبي بكر بن أبي سبرة وخلائق. وعنه لشافعى ومات قبله وسليمان بن داود الشاذكوني وأبو عبيد القاسم بن سلام ومحمد بن سعد الكاتب وأبو بكر بن أبي شيبة وأبو عصيدة أحمد بن عبيد بن ناصح اللغوي وأبو بكر الصغاني ومحمد بن يحيى الأزدي وأحمد بن الخليل البرجلاني وأحمد بن منصور الرمادي والحارث بن أبي أسامة وغيرهم. قال الأثرم سمعت أبا عبد الله يقول في حديث نبهان يعني مولى أم سلمة عنها في قوله ﵌ افعميا وان أنتما. هذا حديث يونس لم يرو غيره. قال أبو حاتم عبد الله وكان الواقدي رواه عن معمر ثم تبسم أي ليس من حديث معمر وقال زكرياء بن يحيى الساجي محمد بن عمر الواقدي قاضي بغداد متهم حدثني أحمد بن محمد يعني ابن محرز سمعت أحمد بن حنبل يقول لم يزل يدافع أمر الواقدي حتى روى","vol":"9","page":363},{"text":"عن معمر عن الزهري عن نبهان عن أم سلمة حديث افعميا وان أنتما. فجاء بشيء لا حيلة فيه والحديث حديث يونس لم يروه غيره وقال أحمد ابن منصور الرمادي قدم علينا علي بن المديني بغداد سنة سبع أو ثمان وثمانين قال والواقدي قاض علينا قال وكنت أطوف مع علي فقلت تربدان تسمع من الواقدي فكان مترويا في ذلك ثم قلت له بعد فقال أردت أن أسمع منه فكتب إلي أحمد فذكر الواقدي فقال كيف تستحل أن تكتب عن رجل روى عن معمر حديث نبهان وهذا حديث يونس تفرد به قال أحمد بن منصور فلما قدمت مصر حدثنا ابن أبي مريم أنا نافع بن يزيد عن عقيل بن ابن شهاب فذكر حديث نبهان فلما فرغ منه ضحكت فقال لم تضحك فأخبرته بقصة علي وأحمد قال فقال ابن أبي مريم إن شيوخنا المصريين لهم عناء بحديث الزهري قال الرماذى وهذا الحديث مما ظلم فيه الواقدي وقال أبو جعفر العقيلي ثنا عبد الله بن أحمد حدثني أبي سمعت وكيعا يقول لأن عبد الرحمن وحدث بحديث فقال لو كنت عند الواقدي لحدثك فيه بكذا وكذا يعني حديثا قال وقال عبد الله عن أبيه ما أشك في الواقدي أنه قال نقلتها يعني الأحاديث وقال البخاري الواقدي مدني سكن بغداد متروك الحديث تركه أحمد وابن المبارك وابن نمير وإسماعيل بن زكرياء وقال في موضع آخر كذبه أحمد وقال معاوية بن صالح قال لي أحمد بن حنبل الواقدي كذاب وقال لي يحيى بن معين ضعيف وقال مرة ليس بشيء وقال مرة كان يقلب حديث يونس يغيره عن معمر ليس بثقة وقال مرة ليس بشيء قال ابن المديني الهيثم بن عدي أوثق","vol":"9","page":364},{"text":"عندي من الواقدي ولا أرضاه في الحديث وقال ابن سعد كان عالما بالمغازي والسيرة والفتوح واختلاف الناس في الحديث والأحكام واجتماعهم وقال الخطيب ولي قضاء الجانب الشرقي وهو ممن طبق الأرض ذكره وكان جوادا كريما مشهورا بالسخاء وروى عن إبراهيم الحربي كان الواقدي أعلم الناس بأمر الإسلام وأما الجاهلية فلم يعلم منها شيئا وعنه قال كان الواقدي أمين الناس على الإسلام وقال موسى بن هارون سمعت مصعبا الزبيري يقول ما رأيت مثله قط وعن موسى عن مصعب حدثني من سمع ابن المبارك يقول كنت أقدم المدينة فما يفيدني ولا يدلني على الشيوخ إلا الواقدي وعن يعقوب مولى أبي عبيد الله سمعت الدراوردي يقول الواقدي أمير المؤمنين في الحديث وعن يعقوب بن شيبة حدثني بعض أصحابنا ثقة سمعت أبا عامر العقدي يقول نحن نسأل عن الواقدي وإنما يسأل الواقدي عنا فما كان يفيدنا الشيوخ والأحاديث إلا الواقدي وعن أحمد بن علي الأبار قال سألت مجاهد بن موسى عن الواقدي فقال ما كتبت عن أحد أحفظ منه لقد جاءه رجل فذكر قصته وقال الشاذكوني إما أن يكون أصدق الناس وإما أن يكون أكذب الناس وقال ابن أبي حاتم حدثني أبي ثنا معاوية ابن صالح سمعت سنيد بن داود يقول كنا عند هشيم فدخل الواقدي فسأله هشيم عن باب ما يحفظ فيه فقال ما عندك يا أبا معاوية فذكر خمسة أو ستة فحدثه الواقدي بثلاثين حديثا ثم قال وسألت مالكا وسألت ابن أبي ذئب وسألت وسألت. قال فرأيت وجه هشيم يتغير وقام الواقدي فخرج فقال","vol":"9","page":365},{"text":"هشيم لئن كان كذابا فما في الدنيا مثله وإن كان صادقا فما في الدنيا مثله وقال إبراهيم بن جابر الفقيه سمعت الصغاني يقول لولا أنه عندي ثقة ما حدثت عنه. وقال إبراهيم الحربي عن مصعب الزبيري هو ثقة مأمون قال وسئل المثنى عنه فقال كذلك وكذا قال أبو يحيى الأزهري قال وسألت ابن نمير عنه فقال أما حديثه هنا فمستوى وأما أهل المدينة فهم أعلم به. قال وسمعت أبا عبيد يقول الواقدي ثقة قال وفقه أبي عبيد من كتب الواقدي قال وسئل معن بن عيسى عنه فقال اسأل أنا عن الواقدي هو يسأل عني وقال ابن سعد ولد سنة ثلاثين ومائة وخرج إلى بغداد سنة ثمانين ثم خرج إلى الشام ثم رجع فافام ببغداد إلى أن قدم المأمون من خراسان فولاه القضاء بالعسكر فلم يزل قاضيا حتى مات في ذي الحجة سنة سبع ومائتين. روى ابن ماجه حديثا عن أبي بكر بن أبي شيبة عن شيخ له عن عبد الحميد بن جعفر عن محمد بن يحيى بن حبان عن يوسف بن عبد الله بن سلام عن أبيه رفعه ما على أحدكم لو اشترى ثوبين ليوم الجمعة. ورواه عبد بن حميد في مسنده عن أبي بكر ابن أبي شيبة عن الواقدي عن عبد الحميد وليس له في ابن ماجه غيره ولم يصرح به. قلت. قال الشافعي فيما أسنده البيهقي كتب الواقدي كلها كذب. وقال النسائي في الضعفاء الكذابون المعروفون بالكذب على رسول الله ﵌ أربعة الواقدي بالمدينة ومقاتل بخراسان ومحمد بن سعيد المصلوب بالشام وذكر الرابع وقال ابن عدي أحاديثه غير محفوظة والبلاء منه. وقال ابن المديني عنده عشرون ألف حديث يعني مالها صل وقال في موضع آخر","vol":"9","page":366},{"text":"ليس هو بموضع للرواية وإبراهيم بن أبي يحيى كذاب وهو عندي أحسن حالا من الواقدي وقال أبو داود لا أكتب حديثه ولا أحدث عنه ما أشك أنه كان يفتعل الحديث ليس ننظر للواقدي في كتاب الاتبين أمره وروى في فتح اليمن وخبر العنسي أحاديث عن الزهري ليست من حديث الزهري وقال بندار ما رأيت أكذب منه وقال إسحاق بن راهويه هو عندي ممن يضع وحكى أبو العرب عن الشافعي قال كان بالمدينة سبع رجال يضعون الأسانيد أحدهم الواقدي وقال أبو زرعة الرازي وأبو بشر الدولابي والعقيلي متروك الحديث وقال أبو حاتم الرازي وجدنا حديثه عن المدنيين عن شيوخ مجهولين مناكير قلنا يحتمل أن تكون تلك الأحاديث منه ويحتمل أن تكون منهم ثم نظرنا إلى حديثه من ابن أبي ذئب ومعمر فإنه يضبط حديثهم فوجدناه قد حدث عنهما بالمناكير فعلمنا أنه منه فتركا حديثه وحكى ابن الجوزي عن أبي حاتم أنه قال كان يضع وقال الساجي في حديثه نظر واختلاف وسمعت العباس العنبري يحدث عنه ويطريه وثنا أحمد بن محمد يعني ابن محرز ثنا عمر والناقد قال قلت للواقدي تحفظ عن الثوري عن ابن خثيم عن عبد الرحمن بن نبهان عن عبد الرحمن ابن حسان بن ثابت عن أبيه في لعن زوارات القبور فقال حدثناه سفيان فقلت أمله علي فأملاه علي بالسند فقال نا عبد الرحمن بن ثوبان فقلت الحمد لله الذي أوقعك أنت تعرف أنساب الجن مثل هذا يخفى عليك. قال الساجي والحديث حديث قبيصة ما رواه عن سفيان غيره وقال النووي في شرح","vol":"9","page":367},{"text":"المهذب في كتاب الغسل منه الواقدي ضعيف باتفاقهم وقال الذهبي في الميزان استقر الإجماع على وهن الواقدي وتعقبه بعض مشايخنا بما لا يلاقي كلامه وقال الدارقطني الضعف يتبين على حديثه وقال الجوزجاني لم يكن مقنعا*\n\n<span data-type='title' id=toc-7736>(٦٠٥) (ت ق-محمد)</span>\nبن عمر بن الوليد الكندي أبو جعفر الكوفي. روى عن عبد الله بن نمير ويحيى بن آدم وعبيدة بن حميد والمفضل بن صالح ووكيع وأبي ضمرة وأبي أسامة وعبد الوهاب بن عطاء ومحمد بن فضيل ويزيد بن هارون وغيرهم. روى عنه الترمذي وابن ماجه وأبو حاتم وعبد الله بن زيدان وعلي بن العباس المقانعي والقاسم بن زكرياء المطرز وعبد الرحمن بن محمد بن حماد الطهراني ويحيى بن محمد بن صاعد وبدر ابن الهثيم القاضي ومحمد بن إسحاق السراج وغيرهم. قال ابن أبي حاتم قدمنا الكوفة سنة خمس وخمسين وهو حي ولم يقض لي السماع منه وقال النسائي لا بأس به وذكره ابن حبان في الثقات وقال محمد بن عبد الله الحضرمي مات سنة ست وخمسين ومائتين. قلت. ذكره النسائي في أسماء شيوخه وذكر في النبل أن النسائي روى عنه في السنن*\n\n<span data-type='title' id=toc-7737>(٦٠٦) (تمييز-محمد)</span>\nبن عمر بن الوليد بن لاحق التيمي كوفي أيضا. يروي عن مالك وشريك ومحمد بن جابر الحنفي ومسلم بن خالد وهشيم ومحمد ابن الفرات التميمي. روى عنه أبو زرعة وقال أبو حاتم أرى أمره مضطربا. قلت. وأخرج الدارقطني والخطيب من طريق محمد بن غالب تمتام عن محمد بن عمر بن الوليد اليشكري عن مالك عن نافع عن ابن عمر رفعه لا تكرهوا","vol":"9","page":368},{"text":"مرضاكم على الطعام الحديث. قال الدارقطني إنه ضعيف فما أدري هو هذا أو غيره. ثم وجدت الخطيب غاير بينهما في كتاب الرواة عن مالك وكذلك الدارقطني وقال الخطيب في ابن لاحق من طريق سهل بن المتوكل سمعت محمد بن عمر سكن البصرة سمعت مالكا فذكر كلاما عنه قال الخطيب وروى أبو حاتم عن هذا. قلت. تاريخ البخاري*\n\n<span data-type='title' id=toc-7738>(٦٠٧) (سي-محمد)</span>\nبن عمر الطائي الحربي (^١) أبو خالد الحمصي. روى عن ثابت ابن سعد الطائي وأبي الزناد والوليد بن هشام المعيطي وأبي عبد ربه الزاهد وخالد بن محمد الثقفي وعبد الله بن بشران الحبراني. روى عنه بقية وبشر ابن السري وعثمان بن سعيد بن كثير الحمصي ومعلى بن منصور ويحيى بن صالح الوحاظي وخطاب بن عثمان وسليمان بن عبد الرحمن. قال أبو زرعة الدمشقي من صالح شيوخنا وهو عندهم في عداد الشيوخ وقال أبو حاتم ما به بأس صالح الحديث وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7739>(٦٠٨) (د-محمد)</span>\nبن عمر الكلابي. قال سمعت وكيعا يقول كفر المريسي.\nوعنه أحمد بن إبراهيم الدورقي بهذا. (^٢)\n\n<span data-type='title' id=toc-7740>(٦٠٩) (م د ق-محمد)</span>\nبن عمرو بن بكر بن سالم ويقال مالك بن الحباب التميمي العدوي أبو غسان الرازي الطيالسي المعروف بزنيج (^٣). روى عن حكام\n_________\n(^١) في التقريب الحربي بمهملة وراء وفي الخلاصة موضعه المحرمى بفتح الميم وإسكان المهملة الاولى وبعد الثانية ياء نسبه ١٢\n(^٢) محمد بن أبي عمر العدني وهو ابن يحيى ياتي ١٢ تق\n(^٣) (زنيج) بزاى ونون وجيم مصغرا ١٢ تق","vol":"9","page":369},{"text":"ابن سلم وهارون بن المغيرة وجرير بن مسلم وسلمة بن الفضل ومهران بن أبي عمر العطار وأبي زهير عبد الرحمن بن مغراء وعبد الرحمن بن عبد الله بن صعد الدشتكي ويحيى بن الضريس وأبي تميلة يحيى بن واضح وغيرهم. روى عنه مسلم وأبو داود وابن ماجه وذكره الدارقطني في شيوخ البخاري وأبو حاتم وأبو زرعة وإسحاق بن أحمد بن رموك وموسى بن هارون والحسن بن سفيان ومحمود بن الفرج الأصبهاني ومحمد بن إسحاق السراج وغيرهم. قال ابن أبي حاتم سمعت أبي يقول ثنا محمد بن عمرو زنيج وكان ثقة وذكره ابن حبان في الثقات قال السراج مات آخر سنة أربعين أو أول سنة إحدى وأربعين ومائتين. قلت. وقال أبو سعد الزاهد كتبت عن زنيج صاحب جرير وكان صدوقا وفي الزهرة روى عنه (م) تسعة عشر حديثا* (^١)\n\n<span data-type='title' id=toc-7741>(٦١٠) (مد س-محمد)</span>\nبن عمرو بن حزم بن زيد بن لوذان الأنصاري النجاري أبو عبد الملك المدني ويقال أبو سليمان. ولد في حياة النبي ﵌ سنة عشر بنجران قاله ابن سعد. روى عن أبيه وعمر بن الخطاب وعمرو ابن العاص. روى عنه ابنه أبو بكر وعمر بن كثير بن أفلح. قال النسائي ثقة وقال ابن سعد عن الواقدي كان ثقة قليل الحديث. قال ابن سعد وقتل يوم الحرة سنة ثلاث وستين. ذكره ابن حبان في الثقات وقال ولته الأنصار أمرها يوم الحرة. قلت. أمير الأنصار يوم الحرة عبد الله بن حنظلة بن الغسيل هذا ما لا خلاف فيه ولعلهم بعد قتل ابن حنظلة أجمعوا على ابن حزم فالله تعالى أعلم ثم ظهر لي أنه كان مقدما على الخزرج وكان ابن حنظلة مقدما على الاوس\n_________\n(^١) محمد بن عمر بن جبلة ياتى قريبا ١٢ تقريب","vol":"9","page":370},{"text":"ولما قتل ابن حزم كان سبب هزيمة أهل المدينة وقال البخاري في تاريخه قال محمد بن سلمة عن ابن إسحاق عن عبد الله بن أبي بكر بن محمد بن عمرو بن حزم عن أبيه عن جده محمد بن عمرو قال كنت أتكنى أبا القاسم فجئت اخو الى بني ساعدة فنهوني وقالوا أن النبي ﵌ قال من تسمى باسمي فلا يكتن بكيتى فحولت كنيتي بأبي عبد الملك*\n\n<span data-type='title' id=toc-7742>(٦١١) (خ م د س-محمد)</span>\nبن عمرو بن الحسن بن علي بن أبي طالب الهاشمي أبو عبد الله المدني أمه رملة بنت عقيل بن أبي طالب. روى عن عمة أبيه زينب بنت علي وابن عباس وجابر. روى عنه سعد بن إبراهيم ومحمد بن عبد الرحمن بن سعد بن زرارة وأبو الجحاف داود بن أبي عوف وعبد الله بن ميمون. قال أبو زرعة والنسائي وابن خراش ثقة. قلت. وقال ابن أبي حاتم عن أبيه ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7743>(٦١٢) (د-محمد)</span>\nبن عمرو بن الحجاج الغزي. روى عن أبي مسهر. وعنه أبو داود. في كتاب الجهاد له. قاله أبو علي الجياني في أسماء شيوخ أبي داود وروى عنه أيضا محمد بن وضاح. قال مسلمة كان رجلا فاضلا كثير الحديث قاله ابن وضاح وقال الجياني ثقة وقال ابن وضاح كان عابدا كثير الصيام. قلت. بقي إلى حدود الثمانين ومائتين وقد قارب الثمانين أو جاوزها وقد ذكره صاحب الكمال وذكر المزي أنه لم يقف على رواية أحد منهم له فلم يكتب ترجمته لذلك فالله تعالى أعلم*\n\n<span data-type='title' id=toc-7744>(٦١٣) (خ م د س-محمد)</span>\nبن عمرو بن حلحلة (^١) الديلي المدني. روى\n_________\n(^١) حلحلة بمهملتين بينهما لام ساكنة (والديلى) بكسر الدال وسكون التحتانية ١٢ تقريب","vol":"9","page":371},{"text":"عن معبد بن كعب بن مالك وعطاء بن يسار ومحمد بن عمر بن عطاء وحميد ابن مالك ومحمد بن عمران الأنصاري والزهري ووهب بن كيسان وغيرهم روى عنه عبد الله بن سعيد بن أبي هند ويزيد بن أبي حبيب ويزيد بن محمد القرشي وسعيد بن أبي هلال وابن إسحاق وزهير بن محمد والوليد بن كثير ومالك بن أنس وإسماعيل بن جعفر والدراوردي وغيرهم. قال ابن معين وأبو حاتم والنسائي ثقة وذكره ابن حبان في الثقات. قلت. تتمة كلامه وكان ذا هيئة ملازما للمسجد وكذا قاله ابن سعد*\n\n<span data-type='title' id=toc-7745>(٦١٤) (س-محمد)</span>\nبن عمرو بن حنان (^١) الكلبي أبو عبد الله الحمصي.\nروى عن بقية بن الوليد وعثمان بن سعيد بن كثير وضمرة بن ربيعة ومحمد ابن حمير ويحيى بن سعيد القطان ويحيى بن عبد الله الرقي وجماعة. روى عنه النسائي ومحمد بن عبد الله الحضرمي والهيثم بن خلف ومحمد بن العباس بن أيوب الأخرم وعبد الله بن محمد بن ناجية والقاسم بن زكرياء المطرز وعمر ابن محمد بن بجير وأبو القاسم البغوي والقاسم والحسين ابنا إسماعيل المحامليان ومحمد بن إسحاق الثقفي ويحيى بن محمد بن صاعد وأحمد بن عمير بن جوصاء وآخرون. ذكره ابن حبان في الثقات وقال ربما أغرب وقال الخطيب كان ثقة وقال السراج سمعته يقول كأنه ولد سنة أربع وسبعين ومائة. قال ومات (^٢) قبل سنة سبع وخمسين ومائتين* (^٣)\n_________\n(^١) حنان بفتح المهملة وخفة النون ١٢ تق\n(^٢) وله ثلاث وثمانون ١٢ تق\n(^٣) محمد بن عمرو بن أبي سلمة عن أبيه. وعنه ثابت البناني في حديثه نظر ١٢ خلاصه","vol":"9","page":372},{"text":"<span data-type='title' id=toc-7746>(٦١٥) (م د-محمد)</span>\nبن عمرو بن عباد بن جبلة بن أبي رواد العتكي (^١) مولاهم أبو جعفر البصري. روى عن محمد بن أبي عدي وغندر وأبي عامر العقدي وأبي أحمد الزبيري وحرمي بن عمارة وأبي قتيبة وأمية بن خالد وبشر بن عمر الزهراني وأبي الجواب وجماعة. روى عنه مسلم وأبو داود وروى البخاري حديثا عن محمد بن عمرو عن مكي بن إبراهيم فقيل هو هذا وقيل البلخي وأبو بكر الأثرم وابن أبي عاصم وأبو زرعة وصالح بن محمد الأسدي وبقي بن مخلد وعلي بن الحسين بن الجنيد وعبدان بن أحمد الأهوازي وعبد الله بن أحمد بن حنبل وأبو يعلى الموصلي وغيرهم. قال علي بن الحسين ثنا محمد بن عمرو بن جبلة وكان صدوقا وقال الآجري عن أبي داود ثقة وذكره ابن حبان في الثقات وقال يغرب ويخالف ذكره ابن أبي عاصم فيمن مات سنة أربع وثلاثين ومائتين. قلت* (^٢)\n\n<span data-type='title' id=toc-7747>(٦١٦) (ع-محمد)</span>\nبن عمرو بن عطاء بن عباس بن علقمة بن عبد الله بن أبي قيس ابن عبد ود بن نصر بن مالك بن حسل بن عامر بن لؤي العامري أبو عبد الله القرشي المدني وقيل إنه من مواليهم. روى عن أبي حميد الساعدي في عشرة من الصحابة منهم أبو قتادة الأنصاري وعن ابن عباس وابن الزبير وأبي هريرة وربيعة بن كعب الأسلمي وزينب بنت أبي سلمة بن عبد الأسد ومالك بن أوس بن الحدثان وسعيد بن المسيب وعبد الله بن شداد وعطاء\n_________\n(^١) العتكى بفتح المهملة والمثناة ١٢ تقريب\n(^٢) محمد بن عمرو بن العباس أبو العباس القلوري في الكنى ١٢ تقريب","vol":"9","page":373},{"text":"ابن يسار وذكوان أبي عمرو مولى عائشة والسائب بن خباب وعباس ابن سهل بن سعد وغيرهم. روى عنه أبو الزناد ووهب بن كيسان وموسى ابن عقبة ويزيد بن أبي حبيب ويزيد بن الهاد وابن عجلان وابن إسحاق والوليد بن كثير وعبد الحميد بن جعفر وعبيد الله بن أبي جعفر وابن أبي ذئب وموسى بن عبيدة وعطاء بن خالد وجماعة. قال أبو زرعة والنسائي ثقة وقال أبو حاتم ثقة صالح الحديث وقال ابن أبي الزناد عن أبيه حدثني محمد ابن عمرو بن عطاء وكان امرؤ صدق وقال ابن سعد كانت له هيئة ومروة وكان ثقة وله أحاديث وتوفي بالمدينة في خلافة الوليد بن يزيد وقال ابن حبان توفي في ولاية هشام. قلت. كذا قال في ثقات التابعين ويمكن الجمع بينهما بأنه مات في آخر خلافة هشام وأول خلافة الوليد وزاد ابن حبان وله ثلاث وثمانون سنة وقال غيرهم وله تسعون سنة وقال أبو الحسن بن القطان الفاسي جملة أمره أنه من أهل الصدق وقد ضعفه يحيى في رواية ووثقه في أخرى وكان الثوري يحمل عليه من أجل القدر وزعموا أنه خرج مع محمد بن عبد الله بن حسن وروايته عن أبي قتادة مرسلة وكذا قال الطحاوي واعترف ابن القطان أنه تلقاه عنه وليس ذلك بصحيح لأن الذي حمل عليه الثوري اختلف فيه فقيل هو محمد بن عمرو بن علقمة الآتي ذكره بعد هذا وهو الذي خرج مع محمد بن عبد الله بن حسن لأنه تأخرت وفاته فأما محمد ابن عمرو بن عطاء فمات قبل خروج محمد بمدة مديدة كما يروى وزاد الطحاوي فهذا يدل على أن روايته عن أبي قتادة منقطعة لأن أبا قتادة حدث","vol":"9","page":374},{"text":"في خلافة عي وذلك قبل سنة أربعين وهذا خرج مع محمد بن عبد الله ابن حسن وذلك بعد سنة أربعين ومائة فسنه نقص عن إدراك أبي قتادة وقد بينا أن هذا جميعه باطل ومحمد بن عمرو بن عطاء إنما مات بعد سنة عشرين ومائة وله نيف وثمانون ويحتمل أن يكون له أكثر وأيضا فإن أبا قتادة قد قال جماعة أنه مات سنة أربع وخمسين ويكون محمد بن عمرو على هذا أدرك من حياته أكثر من عشر سنين والله تعالى أعلم*\n\n<span data-type='title' id=toc-7748>(٦١٧) (ع-محمد)</span>\nبن عمرو بن علقمة بن وقاص الليثي أبو عبد الله ويقال أبو الحسن المدني. روى عن أبيه وأبي سلمة بن عبد الرحمن وعبيدة ابن سفيان وسعيد بن الحارث وإبراهيم بن عبد الله بن حنين ودينار أبي عبد الله القراظ وعمر بن مسلم بن أكيمة الليثي ومحمد بن إبراهيم بن الحارث التيمي وواقد بن عمرو بن سعد بن معاذ وخالد بن عبد الله ابن حرملة وعبد الرحمن بن يعقوب وعمر بن الحكم بن ثوبان وسعد بن سعيد الأنصاري ويحيى بن عبد الرحمن بن حاطب وغيرهم. روى عنه موسى بن عقبة ومات قبله وان عمه عمر بن طلحة بن عقبة بن وقاص وشعبة والثوري وحماد ابن سلمة وأبو معشر المدني ويزيد بن زريع ومعتمر بن سليمان والدراوردي وإسماعيل بن جعفر وابن أبي عدي ومعاذ بن معاذ وابن عيينة وأبو بكر بن عياش ويحيى بن سعيد القطان وعبد الأعلى بن عبد الأعلى وسعيد بن عامر وعرعرة بن البرند والنضر بن شميل وعبدة بن سليمان وعباد بن عباد وعباد بن العوام وخالد بن الحارث وأبو أسامة ويزيد بن هارون ومحمد بن","vol":"9","page":375},{"text":"عبد الله الأنصاري وآخرون. قال علي بن المديني سمعت يحيى بن سعيد وسئل عن سهيل ومحمد بن عمرو فقال محمد أعلى منه. قال علي قلت ليحيى محمد بن عمرو كيف هو قال تريد العفو أو تشدد قال لابل أشدد قال ليس هو ممن تريد وكان يقول حدثنا أشياخنا أبو سلمة ويحيى بن عبد الرحمن بن حاطب قال يحيى وسألت مالكا عنه فقال فيه نحو ما قلت لك. قال علي وسمعت يحيى يقول محمد بن عمر وأحب إلي من ابن أبي حرملة وقال إسحاق بن حكيم عن يحيى القطان محمد بن عمرو رجل صالح ليس بأحفظ الناس للحديث وقال إسحاق بن منصور سئل يحيى بن معين عن محمد بن عمرو ومحمد بن إسحاق أيهما يقدم فقال محمد بن عمرو وقال ابن أبي خيثمة سئل ابن معين عن محمد بن عمرو فقال ما زال الناس يتقون حديثه قيل له وما علة ذلك قال كان يحدث مرة عن أبي سلمة بالشئ من روايته ثم يحدث به مرة أخرى عن أبي سلمة عن أبي هريرة وقال الجوزجاني (^١) ليس بقوي الحديث ويشتهى حديثه وقال أبو حاتم صالح الحديث يكتب حديثه وهو شيخ وقال النسائي ليس به بأس وقال مرة ثقة وقال ابن عدي له حديث صالح وقد حدث عنه جماعة من الثقات كل واحد ينفرد عنه بنسخة ويغرب بعضهم على بعض وروى عنه مالك في الموطأ وأرجو أنه لا بأس به وذكره ابن حبان في الثقات وقال يخطئ. قال الواقدي توفي سنة أربع وأربعين ومائة وقال عمرو بن علي مات سنة خمس وأربعين. روى له البخاري مقرونا بغيره ومسلم في المتابعات. قلت. وقال أحمد بن مريم عن ابن معين ثقة وقال\n_________\n(^١) هو إبراهيم بن يعقوب ١٢ هامش الخلاصة","vol":"9","page":376},{"text":"عبد الله بن أحمد عن ابن معين سهيل والعلاء وابن عقيل حديثهم ليس بحجة ومحمد بن عمرو فوقهم وقال يعقوب بن شيبة هو وسط ولى الضعف ما هو وقال الحاكم قال ابن المبارك لم يكن به بأس وقال ابن سعد كان كثير الحديث يستضعف وقال ابن معين ابن عجلان أوثق من محمد بن عمرو ومحمد بن عمر وأحب إلي من محمد بن إسحاق حكاه العقيلي.\n\n<span data-type='title' id=toc-7749>(٦١٨) (ت-محمد)</span>\nبن عمرو بن علي بن أبي طالب. عن علي رفعه إذا عملت أمتي خمس عشرة خصلة الحديث. وعنه يحيى بن سعيد الأنصاري. قاله الترمذي عن صالح بن عبد الله عن فرج بن فضالة عن يحيى بن سعيد وقال أبو روبة وغير واحد عن الفرج عن يحيى عن محمد بن علي عن علي وهو الأشبه بالصواب والله تعالى أعلم. قلت. تبع … (^١) في كنيته الحاكم أبا أحمد فإنه\nقال هذا كنيته أبو عبد الله لكن حزم … بأن كنيته أبو الحسن وأسند\nعن البخاري أنه جزم بذلك وليس في أولاد علي أحد اسمه عمرو*\n\n<span data-type='title' id=toc-7750>(٦١٩) (ت-محمد)</span>\nبن عمرو بن نبهان بن صفوان الثقفي البصري. روى عن أبيه وأبي خالد وروح بن أسلم ويحيى بن كثير وعلي بن المديني. روى عنه الترمذي هكذا انسبه الترمذي في عامة روايته عنه وقال مرة ثنا محمد بن عمرو بن أبي صفوان وكذا قال أبو قريش محمد بن جمعة وأبو إبراهيم محمد بن عيسى الزهري وأبو حامد محمد بن هارون الحضرمي وروى أبو بكر بن أبي عاصم عن محمد بن أبي صفوان عن يحيى بن كثير وهو نسبه إلى جده.\n_________\n(^١) هكذا في الاصل والخلاف المذكور هنا إلى آخر الترجمة لا يخلو عن تصحيف الناسخين ولم نظفر على تصحيحه ١٢ المصحح","vol":"9","page":377},{"text":"وقال النسائي عن محمد بن عثمان بن أبي صفوان عن بهز. قلت. شيخ النسائي تقدم والظاهر أن هذا آخر عنده وإن كانا عند المؤلف واحدا فكان ينبغي له أن بضم ترجمته إلى ذلك وينبه عليه هنا حسب*\n\n<span data-type='title' id=toc-7751>(٦٢٠) (د-محمد)</span>\nبن عمرو الأنصاري المدني. عن عبد الله بن محمد عن عبد الله ابن زيد في الأذان. وعنه عبد الرحمن بن مهدي وحماد بن خالد الخياط.\n. قلت. قرأت بخط الذهبي حكمه العدالة يعني لرواية ابن مهدي عنه وقرأت بخط ابن عبد الهادي أنه أبو سهل الذي أفرده المزي بعده واستدل لذلك بأن الحديث الذي أخرجه (د) له في الأذان وقع في مسند أحمد من الطريق المذكورة فوقع مكنى أبا سهل*\n\n<span data-type='title' id=toc-7752>(٦٢١) (تمييز-محمد)</span>\nبن عمرو الأنصاري يقال اسم جده عبيد وقيل عبد الله ابن حنظلة بن رافع الأنصاري الواقفي (^١) أبو سهل البصري. روى عن أبيه والقاسم بن محمد والحسن البصري ومحمد وحفصة ابني سيرين وعلي ابن زيد بن جدعان وأيوب ومحمد بن واسع وشهر بن حوشب وغيرهم.\nروى عنه ابن المبارك وأبو أسامة وسريح بن النعمان ومعن بن عيسى ويحيى بن إسحاق ومصعب بن المقدام وعبيد الله بن موسى وعلي بن الجعد وكامل بن طلحة وغيرهم. قال عبد الله بن أحمد عن أبيه كان ينزل بالبصرة وعبادان. كان يحيى ابن سعيد يضعفه جدا وقال ابن المديني سألت يحيى بن سعيد عنه فضعفه جدا قلت ما له قال روى عن القاسم عن عائشة في الكبش الأقرن وروى عن الحسن او ابد وقال الآجري عن أبي داود كان يحيى بن سعيد يضعفه وقال\n_________\n(^١) الواقفى بكسر القاف قبل الفاء ١٢ خلاصه","vol":"9","page":378},{"text":"المفضل الغلابي عن ابن معين ضعيف الأمر وقال الدوري عن ابن معين ضعيف وكذا قال يعقوب بن سفيان وقال ابن نمير ليس يساوي شيئا وذكره ابن حبان في الثقات. قلت. وقال يخطئ ثم أعاده في الضعفاء فقال روى عنه أهل البصرة وهو ممن ينفرد بالمناكير عن المشاهير يعتبر حديثه من غير احتجاج به وقال النسائي في الكنى أبو سهل البصري ليس بالقوي عندهم وقال ابن عدي أحاديثه أفرادات ويكتب حديثه في جملة الضعفاء. (^١)\n\n<span data-type='title' id=toc-7753>(٦٢٢) (خ ت-محمد)</span>\nبن عمرو السواق ويقال السويقي أبو عبد الله البلخي روى عن الدراوردي وهشيم ووكيع وابن وهب وحاتم بن إسماعيل ويحيى ابن آدم وابن علية (¬*) ومكي بن إبراهيم وغيرهم. وعنه البخاري والترمذي وأبو زرعة ومحمد بن الفرات وجبلة بن مجاعة السمرقندي وأبو رميح محمد ابن رميح العامري. قال أبو زرعة كان شيخا صالحا قدم حاجا وقال الكلاباذي كتب إلى محمد بن أحمد بن السني إن محمد بن جعفر حدثهم قال مات محمد بن عمرو السواق في ربيع الآخر سنة ست وثلاثين ومائتين. روى البخاري في باب المصراة عن محمد بن عمرو عن مكي حديثا فقال الحاكم والكلاباذي هو البلخي وقال ابن عدي هو مروزي وقال الدارقطني هو زنيج وقال أبو أحمد الجرجاني راوي الصحيح عن الفربري هو محمد بن عباد بن عمرو بن جبلة وقد روى البخاري في تاريخه الصغير حديثا عن صاحب له عن زنيج فدل على أنه لم يلق زنيجا. قلت. الدلالة على ذلك من هذا ضعيفة\n_________\n(^١) في التقريب (خد-محمد) بن عمرو الأنصاري. عن أبيه. وعنه محمد ابن عمرو بن حلحلة صوابه ابن عمران ١٢\n(¬*) ابن عيينة","vol":"9","page":379},{"text":"فإن البخاري يروي كثيرا عن شيوخه بالواسطة وقد تابع الجرجاني على أنه ابن جبلة عبد الرحمن الهمداني الراوي عن المستملي في موضع في البيوع وكذا فسره أبو علي سيويه عن الفربري وفي الزهرة روى عنه (خ) ثلاثة أحاديث وأفاد أن بعض الناس غاير بين السواق والسويقي فوهم*\n\n<span data-type='title' id=toc-7754>(٦٢٣) (تمييز-محمد)</span>\nبن عمرو أبو أحمد البلخي. روى عن عبد الله بن منصور الحراني. وعنه أبو بكر بن أبي الدنيا. قلت. ما أبعد أنه الذي قبله*\n\n<span data-type='title' id=toc-7755>(٦٢٤) (ق-محمد)</span>\nبن عمرو الحدثاني. روى عن سنيد بن داود. روى عنه ابن ماجه*\n\n<span data-type='title' id=toc-7756>(٦٢٥) (م س-محمد)</span>\nبن عمرو اليافعي (^١) المصري الرعيني. روى عن ابن جريج والثوري. وعنه ابن وهب. قال ابن أبي حاتم سألت أبي وأبا زرعة عنه فقالا شيخ لابن وهب وقال ابن يونس روى عنه ابن وهب وحده وهو قريب السن من ابن وهب حدث بغرائب وذكره ابن حبان في الثقات. له في مسلم حديث واحد متابعة وروى له النسائي حديثه عن ابن جريج عن أبي الزبير عن جابر لا يرث المسلم النصراني إلا أن يكون عبده أو أمته. قلت. قال ابن عدي له مناكير وأورد له هذا الحديث واستنكره قد رواه عبد الرزاق عن ابن جريج موقوفا وهو الصواب وذكره الساجي في الضعفاء ونقل عن يحيى بن معين أنه قال غيره أقوى منه وقال ابن القطان لم تثبت عدالتة*\n\n<span data-type='title' id=toc-7757>(٦٢٦) (خت-محمد)</span>\nبن أبي عمرو الأزدي. روى عن أبيه وعدي بن ثابت وعنه محمد بن فضيل وغيره وقع ذكره في سند أثر علقه البخاري في الأشربة\n_________\n(^١) اليافعي بالتحتانية ١٢ تقريب","vol":"9","page":380},{"text":"قال وشرب أبو جحيفة والبراء على الثلث ووصله ابن أبي شيبة عن محمد بن فضيل عن محمد بن أبي عمرو عن عدي بن ثابت عن البراء* (^١)\n\n<span data-type='title' id=toc-7758>(٦٢٧) (بخ ت-محمد)</span>\nبن عمران بن محمد بن عبد الرحمن بن أبي ليلى الأنصاري أبو عبد الرحمن الكوفي. روى عن أبيه وأيوب بن جابر وعيسى بن يونس وسعيد ابن خثيم الهلالي وأبي شيبة العبسي وحبان بن علي العنزي ومحمد بن سليمان الأصبهاني ومعاوية بن عمار الدهني وموسى بن أبي محمد مولى عثمان وقال كان من خيار الناس وغيرهم. روى عنه لبخارى في كتاب الأدب وروى الترمذي عن عبد الله بن عبد الرحمن الدارمي عنه وأبو بكر بن أبي شيبة وإسماعيل سمويه وعباس الدوري وعبد الله بن حماد الآملي وأحمد بن محمد ابن يحيى بن سعيد القطان وأبو عمرو بن أبي عزرة وأبو زرعة الرازي وأبو حاتم وعيسى بن عبد الله الطيالسي وعتاب وأبو إسماعيل الترمذي وعبد الكريم ابن الهيثم وعثمان الدارمي والذهلي وابن وارة ومحمد بن عوف ومحمد بن عثمان بن أبي شيبة ومحمد بن عبد الله الحضرمي وأحمد بن محمد بن صاعد ومحمد بن غالب تمتام وبشر بن موسى وآخرون. قال أبو حاتم كوفي صدوق أملى علينا كتاب الفرائض عن أبيه عن ابن أبي ليلى عن الشعبي من حفظه لا يقدم مسئلة على مسئلة وذكره ابن حبان في الثقات. قلت. وقال مسلمة ابن قاسم ثقة.\n\n<span data-type='title' id=toc-7759>(٦٢٨) (س-محمد)</span>\nبن عمران الأنصاري. عن أبيه لقي ابن عمر فحدثه. وعنه محمد بن عمرو بن حلحلة. ذكره ابن حبان في الثقات. قلت. وذكره البخاري\n_________\n(^١) (خ-محمد) بن عمرو عن المكي بن إبراهيم ١٢ تقريب","vol":"9","page":381},{"text":"فلم يذكر فيه جرحا وفي رجال الموطأ لابن الحذاء وقال بعضهم هو محمد بن عمران بن بشر تأخر حتى روى عنه الواقدي وطبقته انتهى وذكر المجيري محمد بن عمران بن بشر مفردا عن شيخ محمد بن عمرو بن حلحلة وقال روى عن الزهري أن يزيد بن أبي سفيان مات على عهد عمر. روى عنه وهب بن عثمان وكذا فرق بينهما ابن حبان وابن أبي حاتم في الطبقة الثالثة من الثقات*\n\n<span data-type='title' id=toc-7760>(٦٢٩) (محمد)</span>\nبن عمران الحجبي حجازي. روى عن جدته صفية بنت شيبة عن عائشة حديث ما الذي أحل اسمي وحرم كنيتي. وعنه مروان بن معاوية ووكيع وأبو عاصم وأبو جعفر النفيلي. روى له أبو داود هذا الحديث الواحد وقد رواه الطبراني عن أحمد بن عبد الرحمن بن عفان (¬*) عن النفيلي وقال لا يروي عن عائشة إلا بهذا الإسناد. قلت. وهو متن منكر مخالف الاحاديث الصحيحة*\n\n<span data-type='title' id=toc-7761>(٦٣٠) (س-محمد)</span>\nبن عمير (^١) المحاربي. روى عن أبي هريرة في النهي عن لبستين وبيعتين. روى عنه أشعث بن أبي الشعثاء. ذكره ابن حبان في الثقات وقال النسائي بعد تخريجه هذا منكر ومحمد بن عمير مجهول. قلت.\nجزم المصنف في الأطراف بأنه أحد المجهولين وقال الذهبي لا يكاد يعرف وخبره منكر وهو مجهول قاله النسائي وقد ذكره البخاري بهذا الحديث وساقه عن آدم عن شيبان عن أشعث ولم يذكر فيه جرحا وكذا ابن أبي حاتم*\n\n<span data-type='title' id=toc-7762>(٦٣١) (س-محمد)</span>\nبن أبي عميرة (^٢) المزني سكن الشام. روى عن\n_________\n(¬*) عقال\n(^١) عمير بالتصغير ١٢ تقريب\n(^٢) عميرة بالفتح ١٢ خلاصة","vol":"9","page":382},{"text":"النبي ﵌ حديث ما في الناس من نفس مسلمة تقبض تحب أن ترجع إليكم الحديث. وعنه جبير بن نفير به. رواه النسائي وقال عن ابن أبي عميرة ولم يسمه وقد روى عنه جبير بن نفير حديثا آخر وسماه محمدا وأخوه عبد الرحمن بن أبي عميرة يروي عنه ربيعة بن يزيد والقاسم أبو عبد الرحمن. قلت. وقال الأزدي تفرد جبير بن نفير بالرواية عنه*\n\n<span data-type='title' id=toc-7763>(٦٣٢) (دعس-محمد)</span>\nبن عوف بن سفيان الطائي أبو جعفر الحمصي الحافظ.\nروى عن موسى بن أيوب النصيبي ويعقوب بن كعب الأنطاكي وعثمان بن سعيد بن كثير بن دينار ومحمد بن المبارك الصوري وعبيد الله بن موسى وأبي صالح الحراني وعبد الله بن عبد الجبار الخبائري وأبي المغيرة وأبي اليمان وسعيد بن أبي مريم وآدم بن أبي إياس ومحمد بن إسماعيل بن عياش الفريابي وعبد الله بن يزيد المقري وأبي عاصم وغيرهم. روى عنه أبو داود والنسائي في مسند علي وابن ابنه أبو علي الحسن بن عبد الرحمن بن محمد بن عوف وأبو زرعة الرازي وأبو زرعة الدمشقي وأبو حاتم وأبو بشر الدولابي وأبو عوانة الأسفرائيني وأبو بكر بن أبي داود وأبو بكر عبد الله بن محمد بن مسلم الإسفرائيني وأبو بكر الخلال الحنبلي ومحمد بن الحسن بن قتيبة ومحمد بن عبد الله بن عبد السلام مكحول ومحمد بن عبيد الله بن الفضل الكلامي وأبو عمران موسى بن العباس الجويني وأبو محمد بن صاعد وعبد الرحمن بن أبي حاتم وأبو عروبة الحراني وأحمد بن عمير بن جوصاء وخيثمة بن سليمان وآخرون.\nقال أبو حاتم صدوق وقال النسائي ثقة وقال ابن حبان في الثقات كان","vol":"9","page":383},{"text":"صاحب حديث يحفظ وقال محمد بن بركة حدثني محمد بن عوف الطائي قرة العين وقال ابن عدي هو عالم بحديث الشام صحيحا وضعيفا وكان ابن جوصاء عليه اعتماده ومنه يسأل وخاصة حديث حمص وروي أنه ذكر عند عبد الله ابن أحمد في سنة ثلاث وسبعين ومائتين فقال ما كان بالشام منذ أربعين سنة مثل محمد بن عوف ويروى عن محمد بن إدريس الأنطاكي حدثني بعض أصحابنا قال ذكر عند يحيى بن معين حديث من حديث الشام فرده فقال له رجل إن ابن عوف يذكره فقال إن كان ابن عوف ذكره فابن عوف أعرف بحديث أهل بلده. ذكر أبو الحسين بن المنادي أنه مات سنة اثنتين وسبعين ومائتين. قلت. زاد القراب في وسطها وقال مسلمة في الصلة ثقة توفي سنة ثلاث وقال الخلال هو إمام حافظ في زمانه معروف بالتقدم في العلم والمعرفة كان أحمد يعرف له ذلك ويقبل منه وله عن أبي عبد الله مسائل صالحة يفر به فيها بأشياء والله تعالى أعلم*\n\n<span data-type='title' id=toc-7764>(٦٣٣) (ق-محمد)</span>\nبن عون (١) أبو عبد الله الخراساني. روى عن نافع مولى ابن عمرو سعيد بن جبير وعكرمة والضحاك وعجلان أبي غالب ومحمد بن زيد قاضي مرو ويحيى بن عقيل الخزاعي. روى عنه إسماعيل ابن زكرياء وسيف بن عمرو التميمي ويعلى بن عبيد الطنافسي ومحمد بن الصلت الأسدي. قال ابن معين وأبو داود ليس بشيء وقال البخاري منكر الحديث وقال النسائي ليس بثقة وقال مرة متروك الحديث وقال أبو زرعة ضعيف الحديث ليس بقوي وقال أبو حاتم ضعيف الحديث","vol":"9","page":384},{"text":"منكر الحديث. روى عن نافع حديثا ليس له أصل وقال الدولابي والأزدي متروك الحديث. روى له ابن ماجه حديثا عن نافع عن ابن عمر قبل رسول الله ﵌ الحجر ثم وضع شفتيه عليه فسكن طويلا ثم التفت فإذا هو بعمر يبكي فقال يا عمر هاهنا تسكب العبرات. وكأنه الحديث الذي أشار إليه أبو حاتم. قلت. وقال ابن عدي وعامة ما يرويه لا يتابع عليه. قال يعقوب بن سفيان منكر الحديث وذكره البخاري في الأوسط في فصل من مات ما بين الأربعين إلى الخمسين ومائة وقال ابن خزيمة في القلب منه شيء وذكره العقيلي في الضعفاء*\n\n<span data-type='title' id=toc-7765>(٦٣٤) (ع محمد)</span>\nبن العلاء بن كريب الهمداني أبو كريب الكوفي الحافظ روى عن عبد الله بن إدريس وحفص بن غياث وأبي بكر بن عياش وهشيم ومعتمر ويحيى بن زكرياء بن أبي زائدة ويونس بن بكير وابن المبارك وأبي خالد الأحمر وأبي معاوية الضرير ووكيع ومحمد بن بشر العبدي ومروان بن معاوية وإسماعيل ابن علية وإبراهيم بن يوسف بن إسحاق بن أبي إسحاق بن منصور السلولي وحسين بن علي الجعفي وأبي أسامة وسفيان بن عيينة وزيد بن الحباب وعبد الله بن نمير وابن فضيل ومحمد بن أبي عبيدة بن معن وعبدة بن سليمان ويحيى بن آدم ويحيى بن يعلى المحاربي ومعاوية بن هشام وخلق كثير. روى عنه الجماعة وروى النسائي عن أبي بكر بن علي المروزي عن زكرياء بن يحيى السجزي عنه وأبو حاتم وأبو زرعة وعثمان بن خززاذ والذهلي وابن أبي الدنيا وعبد الله ابن أحمد بن حنبل وبقي بن مخلد والحسين بن سفيان وجعفر الفريابي","vol":"9","page":385},{"text":"وأبو يعلى وابن خزيمة والقاسم بن زكرياء المطرز ومحمد بن هارون الرؤياني وأبو عروبة ومحمد بن إسحاق الثقفي وآخرون. قال حجاج بن الشاعر سمعت أحمد بن حنبل يقول لو حدثت عن أحد ممن أجاب في المحنة لحدثت عن أبي معمر وأبي كريب وقال الحسن بن سفيان سمعت ابن نمير يقول ما بالعراق أكثر حديثا من أبي كريب ولا أعرف بحديث بلدنا منه وقال ابن أبي حاتم سئل أبي عنه فقال صدوق وقال أبو علي النيسابوري سمعت أبا العباس بن عقدة يقدمه في الحفظ والمعرفة على جميع مشايخهم ويقول ظهر لأبي كريب بالكوفة ثلاثمائة ألف حديث وقال موسى بن إسحاق الأنصاري سمعت من أبي كريب مائة ألف حديث وقال النسائي لا بأس به وقال مرة ثقة وذكره ابن حبان في الثقات وقال أبو عمرو الخفاف ما رأيت من المشائخ بعد إسحاق بن إبراهيم أحفظ منه وقال إبراهيم بن أبي طالب قلت لمحمد بن يحيى لم أر بعد أحمد بن حنبل بالعراق أحفظ من أبي كريب وقال صالح جزرة غلبت السوسة مرة على رأس أبي كريب فغلف الطبيب رأسه بالفالوذج فأخذه من رأسه فوضعه في فيه وقال بطني أحوج إلى هذا. قال البخاري وغير واحد مات في جمادى الآخرة سنة ثمان وأربعين ومائتين (^١) زاد بعضهم وهو ابن سبع وثمانين سنة وقيل مات سنة سبع وهو وهم. قلت.\nوقال مسلمة بن قاسم كوفي ثقة وفي الزهرة. روى عنه البخاري خمسة وسبعين حديثا ومسلم خمسمائة وستة وخمسين حديثا*\n\n<span data-type='title' id=toc-7766>(٦٣٥) (س-محمد)</span>\nبن عيسى بن زياد الدامغاني أبو الحسن نزيل الرى\n_________\n(^١) واوصى ان تدفن كتبه معه فدفنت ١٢ هامش الخلاصة","vol":"9","page":386},{"text":"روى عن ابن المبارك وابن عيينة وأبي تميلة وجرير بن عبد الحميد وحكام ابن سلم الرازي وسلمة بن الفضل الأبرش وحماد بن نجيح وغيرهم. روى عنه النسائي وحسين بن محمد القبائي وأحمد بن جعفر بن نصر الحمال وأبو عبد الله محمد بن علي بن علويه الجرجاني الفقيه الشافعي ومحمد بن أبان الأصبهاني وأبو بكر بن أبي داود والحسن بن الفضل الرضراضي ومحمد بن إسحاق بن خزيمة ومحمد بن جرير الطبري وأبو نعيم بن عدي الجرجاني وآخرون وروى عنه أبو حاتم الرازي وقال يكتب حديثه*\n\n<span data-type='title' id=toc-7767>(٦٣٦) (تمييز-محمد)</span>\nبن عيسى بن سورة (^١) بن موسى بن الضحاك وقيل ابن السكن السلمي أبو عيسى الترمذي أحد الأئمة. طاف البلاد وسمع خلقًا من الخراسانين والعراقيين والحجازيين وقد ذكروا في هذا الكتاب. روى عنه أبو حامد أحمد بن عبد الله بن داود المروزي التاجر والهيثم بن كليب الشامي ومحمد بن محبوب أبو العباس المحبوبي المروزي وأحمد بن يوسف النسفي وأبو الحارث أسد بن حمدويه وداود بن نصر بن سهيل البزدوي وعبد بن محمد بن محمود النسفي ومحمود بن نمير وابنه محمد بن محمود ومحمد بن مكي بن فوج (¬*) وأبو جعفر محمد بن سفيان بن النضر النسفيون ومحمد بن المنذر ابن سعيد الهروي وآخرون. قال الترمذي في حديثه عن علي بن المنذر ابن فضيل عن سالم بن أبي حفصة عن عطية عن أبي سعيد أن النبي ﵌ قال لعلي لا يحل لأحد يجنب في هذا المسد غيري وغيرك سمع مني محمد بن إسماعيل يعني البخاري هذا الحديث وذكره ابن حبان\n_________\n(^١) بمهملتين ١٢ خلاصه\n(¬*) نوح","vol":"9","page":387},{"text":"في الثقات وقال كان ممن جمع وصنف وحفظ وذاكر وقال المستغفري مات في رجب سنة تسع وسبعين ومائتين. قلت. وقال الخليلي ثقة متفق عليه وأما أبو محمد بن حزم فإنه نادى على نفسه بعدم الاطلاع فقال في كتاب الفرائض من الاتصال محمد بن عيسى بن سورة مجهول ولا يقولن قائل لعله ما عرف الترمذي ولا اطلع على حفظه ولا على تصانيفه فإن هذا الرجل قد أطلق هذه العبارة في خلق من المشهورين من الثقات الحفاظ كأبي القاسم البغوي وإسماعيل بن محمد الصفار وأبي العباس الأصم وغيرهم والعجب أن الحافظ ابن الفرضي ذكره في كتابه المؤتلف والمختلف ونبه على قدره فكيف فات ابن حزم الوقوف عليه فيه وقال الإدريسي كان الترمذي أحد الأئمة الذين يقتدى بهم في علم الحديث صنف الجامع والتواريخ والعلل تصنيف رجل عالم متقن كان يضرب به المثل في الحفظ قال الإدريسي فسمعت أبا بكر بن أحمد بن محمد بن الحارث المروزي الفقيه يقول سمعت أحمد بن عبد الله بن داود يقول سمعت أبا عيسى الترمذي يقول كنت في طريق مكة وكنت قد كتبت جزءين من أحاديث شيخ فمر بنا ذلك الشيخ فسألت عنه فقالوا فلان فرحت إليه وأنا أظن ان الجزءين معي وإنما حملت معي في محملي جزءين غيرهما شبههما فلما ظفرت سألته السماع فأجاب وأخذ يقرأ من حفظه ثم لمح فرأى البياض في يدي فقال اما تستحيى مني فقصصت عليه القصة وقلت له إني أحفظه كله فقال اقرأ فقرأته عليه على الولاء فقال هل استظهرت قبل أن تجئ إلي قلت لا","vol":"9","page":388},{"text":"ثم قلت له حدثني بغيره فقرأ علي أربعين حديثا من غرائب حديثه ثم قال هات فقرأت عليه من أوله إلى آخره فقال ما رأيت مثلك وقال منصور الخالدي قال أبو عيسى صنفت هذا الكتاب يعني المسند الصحيح فعرضته على علماء الحجاز والعراق وخراسان فرضوا به وقال المؤتمن الساجي رأيت في نسخة عتيقة زاد أبو عيسى في يوم الأضحى من سنة سبعين ومائتين ولأبي عيسى كتاب الزهد مفرد لم يقع لنا وكتاب الأسماء والكنى وقال يوسف بن أحمد البغدادي الحافظ أضر أبو عيسى في آخر عمره. قلت. وهذا مع الحكاية المتقدمة عن الترمذي يرد على من زعم أنه ولدا كمه والله تعالى أعلم وقال الحاكم أبو أحمد سمعت عمران بن علان (¬*) يقول مات محمد بن إسماعيل البخاري ولم يخلف بخراسان مثل أبي عيسى في العلم والورع بكى حتى عمي وقال أبو الفضل البيلماني سمعت نصر بن محمد الشيركوهي يقول سمعت محمد بن عيسى الترمذي يقول قال لي محمد بن إسماعيل ما انتفعت بك أكثر مما انتفعت بي*\n\n<span data-type='title' id=toc-7768>(٦٣٧) (كن-محمد)</span>\nبن عيسى بن شيبة بن الصلت بن عصفور السدوسي أبو علي البصري البزاز ابن أخي يعقوب بن شيبة الحافظ. روى عن سعيد بن يحيى بن سعيد الآمري ومحمد بن أبي معشر المدني وإبراهيم بن الصباح وأبي سعيد الأشج وأبي هشام الرفاعي. روى عنه النسائي في حديث مالك وأبو يوسف يعقوب بن المبارك وأبو القاسم الطبراني. قال ابن يونس توفي بمصر يوم السبت لخمس خلون من جمادى الآخرة سنة ثلاثمائة. وروى النسائي في الكنى عن محمد بن عيسى عن إبراهيم بن سعيد الجوهري والظاهر أنه هذا وروى أبو جعفر\n_________\n(¬*) عمر بن محمد","vol":"9","page":389},{"text":"العقيلي عن محمد بن عيسى عن عباس الدوري ويحتمل أن يكون هذا. قلت.\nفرق مسلمة في الصلة بين محمد بن عيسى بن شيبة وبين محمد بن عيسى الراوي عن إبراهيم بن سعيد وهو الصواب فقد روى أبو جعفر العقيلي في الضعفاء عن محمد بن عيسى عن عباس الدوري وعمرو بن علي الفلاس وأبي إبراهيم الزهري وصالح بن أحمد بن حنبل وروى عبد الله بن محمد بن المفسر عن محمد بن عيسى هذا عن نصر بن علي وطبقته. وروى عنه أيضا أبو بكر بن الأنباري وأبو الحسن بن مقسم وهو محمد بن عيسى بن محمد بن عبد الله بن عيسى بن عبد الله بن علي بن عبد الله بن عباس الهاشمي البياضي يكنى أبا علي نسبه العقيلي في روايته عنه في عدة مواضع. قال ابن مخلد وابن قانع قتل بمكة سنة أربع وتسعين ومائتين قتلته القرامطة. زاد ابن مخلد منصرفا من طريق مكة*\n\n<span data-type='title' id=toc-7769>(٦٣٨) (د س ق-محمد)</span>\nبن عيسى بن القاسم بن سميع (^١) الأموي مولى معاوية أبو سفيان الدمشقي. روى عن حميد الطويل وعبيد الله بن عمرو هشام بن عروة وزيد بن واقد وإبراهيم بن سليمان الأفطس والأوزاعي وابن أبي ذئب وغيرهم. روى عنه العباس بن الوليد الخلال وعبد الرحمن بن يحيى بن إسماعيل بن المهاجر وعبد الرزاق بن عمر العابدي وهارون بن محمد بن بكار والهيثم بن مروان وهشام بن عمار وآخرون. قال عثمان الدارمي عن دحيم ليس من أهل الحديث وهو قدري وقال أبو حاتم شيخ دمشقي يكتب حديثه ولا يحتج به وقال البخاري يقال إنه لم يسمع من ابن\n_________\n(^١) سميع بالتصغير ١٢ تقريب","vol":"9","page":390},{"text":"أبي ذئب هذا الحديث يعني حديثه عن الزهري في مقتل عثمان وقال صالح ابن محمد ثنا هشام بن عمار ثنا محمد بن عيسى بن القاسم عن ابن أبي ذئب عن الزهري حديث مقتل عثمان قال فجهدت به كل الجهدان يقول حدثنا ابن أبي ذئب فأبى. قال صالح قال لي محمود ابن بنت محمد بن عيسى هو في كتاب جدي عن إسماعيل بن يحيى بن عبيد الله عن ابن أبي ذئب قال صالح وإسماعيل بن يحيى هذا يضع الحديث قال ابن صالح فحدثت بهذه القصة محمد بن يحيى الدهلى فقال الله المستعان. وقال ابن شاهين محمد بن عيسى بن سميع شيخ من أهل الشام ثقة وإسماعيل الذي أسقطه ضعيف وقال ابن حبان هو مستقيم الحديث إذا بين السماع في خبره فأما خبره الذي روى عن ابن أبي ذئب عن الزهري عن سعيد بن المسيب في مقتل عثمان فلم يسمع من ابن بي ذئب سمعه من إسماعيل بن يحيى عن ابن أبي ذئب فدلس عنه وإسماعيل واهي وقال الآجري عن أبي داود قال لي عيسى بن شاذان قلت لهشام بن عمار محمد بن عيسى قال لكم حدثنا ابن أبي ذئب قال أيش سؤالك عن هذا قال أبو داود محمد بن عيسى ليس به بأس إلا أنه كان يتهم بالقدر وقال أبو داود سمعت هشام بن عمار يقول حدثنا محمد بن عيسى الثقة المأمون قال أبو داود بلغني إن أبا مسهر قال لهشام بن عمار وأصحابه ذهبتم فأكلتم طعام الدجال يعني محمد بن عيسى وقال ابن عساكر بلغني عن يزيد بن محمد بن عبد الصمد أنه قال محمد بن عيسى شيخ ثبت وقال ابن عدي لا بأس به وله أحاديث حسان عن عبد الله يعني ابن عمرو روح يعني ابن القاسم وجماعة","vol":"9","page":391},{"text":"من الثقات وهو حسن الحديث والذي أنكر عليه حديث مقتل عثمان أنه لم يسمعه من ابن أبي ذئب وقال الحاكم أبو محمد مستقيم الحديث إلا أنه روي عن ابن أبي ذئب حديثا منكرا وهو حديث مقتل عثمان ويقال كان في كتابه عن إسماعيل بن يحيى عن ابن أبي ذئب فأسقطه وإسماعيل ذاهب الحديث وقال أبو سليمان بن زبر عن شيوخه مات سنة أربع ومائتين وقال الحسن بن محمد ابن بكار بن بلال مات سنة ست ومائتين وكان مولده سنة أربع عشرة ومائة. قلت. وقال الدارقطني ليس به بأس وجزم ابن حبان بأنه دلس حديث ابن أبي ذئب وفيه نظر والظاهر أنه دلس عليه تدليس التسوية كما تقدم في خبر صالح جزرة وقد وهم فيه محمد بن إسماعيل فجعله ترجمتين ورد ذلك عليه أبو حاتم وأبو زرعة وقال الخطيب في الموضح قال البخاري مرة محمد بن عيسى ابن سميع ومرة محمد بن عيسى الفرشى سمع زيد بن واقد وهو رجل واحد*\n\n<span data-type='title' id=toc-7770>(٦٣٩) (خت د تم س ق-محمد)</span>\nبن عيسى بن نجيح البغدادي أبو جعفر ابن الطباع. سكن أذنة (^١). روى عن مالك وحماد بن زيد وابن أبي ذئب وعبد الوارث بن سعيد وعبد السلام بن حرب وعبد الله بن جعفر المخرمي وعتاب بن بشير وعبد الرحمن بن أبي الموال وعتبة بن عبد الواحد وأبي عوانة وهشيم ومعتمر بن سليمان ويزيد بن زريع وأبي غسان محمد بن مطرف وملازم بن عمرو ومروان بن معاوية ويوسف بن يعقوب الماجشون وحسان بن إبراهيم الكرماني وإسماعيل بن عياش وإسماعيل بن علية وابن المبارك وعبد المؤمن بن عبيد السدوسي وعباد بن عباد وعباد بن العوام وغيرهم\n_________\n(^١) اذنة بلد بساحل الشام ١٢ لب اللباب","vol":"9","page":392},{"text":"روى عنه البخاري تعليقا وأبو داود وروى الترمذي في الشمائل والنسائي وابن ماجه له بواسطة عبد الله بن عبد الرحمن الدارمي ومحمد بن يحيى الذهلي وسهل ابن صالح الأنطاكي وأبي الأزهر أحمد بن الأزهر وإبراهيم بن يعقوب الجوزجاني ومحمد بن عبد الرحمن بن الأشعث ومحمد بن عامر الأنطاكي وعمرو بن منصور النسائي وأبو حاتم والحسن بن علي الخلال وموسى بن سعيد الدنداني وموسى بن سهل الرملي وعبد الكريم بن الهيثم الديرعا قولي وطالب ابن قرة الأوني وابنه جعفر بن محمد بن عيسى وابن أخيه محمد بن يوسف بن عيسى بن الطباع وأحمد بن خليد الحلبي وأحمد بن عبد الوهاب بن نجدة الحوطي وآخرون. قال الأثرم عن أحمد إن ابن الطباع لبيب كيس قال وسمعت أبا عبد الله ذكر حديث هشيم عن ابن شبرمة عن الشعبي في الذي يصوم في كفارة تم يؤسر. فقال لا أراه سمعه قيل له فإن أبا جعفر محمد بن عيسى يقول فيه قال أنا ابن شبرمة قال فتعجب فقلت له إلا أن أبا جعفر عالم بهذا قال نعم وقال البخاري سمعت عليا قال سمعت يحيى وعبد الرحمن يسألان محمد بن عيسى عن حديث هشيم وما أعلم أحدا أعلم به منه وقال أبو حاتم سمعت محمد بن عيسى يقول اختلف عبد الرحمن بن مهدي وأبو داود في حديث لهشيم فتراضيا بي وقال أبو حاتم أيضا حدثنا محمد بن عيسى بن الطباع الفقيه المأمون ما رأيت من المحدثين أحفظ للأبواب منه. قال ابن أبي حاتم سئل أبي عن محمد وإسحاق ابني عيسى بن الطباع فقال محمد أحب إلي وقال إسحاق أجل ومحمد أتقن وقال أبو داود سمعت محمد بن بكار يقول","vol":"9","page":393},{"text":"محمد بن عيسى أفضل من ابن إسحاق وقال أبو داود محمد بن عيسى كان يتفقه وكان يحفظ نحوا من أربعين ألف حديث وكان ربما دلس وقال النسائي ثقة وذكره ابن حبان في الثقات وقال من أعلم الناس بحديث هشيم. مات بالثغر وقال البخاري مات سنة أربع وعشرين ومائتين فقال كان مولده سنة خمسين ومائة. قلت. وقال ابن أبي حاتم سمعت أبي قال قلت لأحمد عن من أكتب المصنفات قال عن ابن الطباع وإبراهيم بن موسى وأبي بكر بن أبي شيبة وفي الزهرة روى عنه (خ) ستة أحاديث*\n\n<span data-type='title' id=toc-7771>(٦٤٠) (س-محمد)</span>\nبن عيسى النقاش أبو جعفر البغدادي نزيل دمشق روى عن يزيد بن هارون وشبابة بن سوار ويحيى بن أبي كثير وعبد الله بن أبي علاج وداود بن مهران الدباغ ومكي بن إبراهيم. روى عنه النسائي والحسين بن عبد الله بن يزيد القطان وإبراهيم بن عبد الرحمن بن عبد الملك وعبد الرحيم بن عمر المازني والقاسم بن عيسى العصار (¬*) ومحمد بن إدريس ابن الحجاج أبي حمادة*\n\n<span data-type='title' id=toc-7772>(٦٤١) (ت-محمد)</span>\nبن عيينة الفزاري أبو عبد الله الثغري المصيصي ختن أبي إسحاق الفزاري. روى عن عبيدة (¬**) عن مروان بن معاوية وابن المبارك ومخلد ابن الحسين وعلي بن مسهر ومحمد بن يوسف بن معدان الأصبهاني وجماعة روى عنه البخاري في غير الجامع وأبو عبيد القاسم بن سلام وسنيد بن داود وسهل ابن عاصم وسفيان بن محمد المصيصي وعبد الله بن عبد الرحمن وغيرهم ذكره ابن حبان في الثقات. قلت. ابن عيينة هو ابن مالك بن أسماء بن\n_________\n(¬*) العطار\n(¬**) عبيد","vol":"9","page":394},{"text":"خارجة وقع كذلك منسوبا في حديثه الذي أخرجه محمد بن نصر في قيام الليل عن أحمد بن إبراهيم الدورقي عنه وقال في وصفه ابن عم أبي إسحاق الفزاري وختنه*\n\n<span data-type='title' id=toc-7773>(٦٤٢) (تمييز-محمد)</span>\nبن عيينة الهلالي أخو سفيان بن عيينة وأخويه. روى عن أبي حازم ومحمد بن عمرو بن علقمة وشعبة وعدة. روى عنه يحيى بن سعيد القطان والحسن بن الربيع ويعقوب بن أبي عباد العلوي وغيرهم. قال العجلي ثقة وقال أبو حاتم لا يحتج به يأتي بالمناكير وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-7774>(محمد مع الغين في الآباء)</span>\n<span data-type='title' id=toc-7775>(٦٤٣) (خ د-محمد)</span>\nبن أبي غالب القومسي (^١) أبو عبد الله الطيالسي نزيل بغداد. روى عن يزيد بن هارون وسعيد بن سليمان الواسطي وأبي كامل مظفر بن مدرك وإبراهيم بن المنذر وعمرو بن عون ومحمد بن إسماعيل بن أبي سمينة وأحمد بن حنبل وجماعة. روى عنه البخاري وأبو داود وأبو حاتم وعبد الله بن أحمد وابن أبي عاصم وابن أبي خيثمة والحسين بن إسحاق التستري وأبو بكر بن أبي داود وغيرهم. ذكره ابن حبان في الثقات. قال البخاري مات يوم السبت سلخ رمضان سنة خمسين ومائتين. قلت. وقال أبو علي الجياني كان من الحفاظ*\n\n<span data-type='title' id=toc-7776>(٦٤٤) (تمييز-محمد)</span>\nبن أبي غالب أبو عبد الله البغدادي صاحب هشيم.\nروى عن هشيم. وعنه أبو بكر محمد بن عبد الملك بن زنجويه وأبو بكر بن أبي خيثمة وإبراهيم بن إسماعيل الواسطي وعبد الله بن أحمد بن\n_________\n(^١) القومسى بضم القاف ١٢ خلاصه","vol":"9","page":395},{"text":"إبراهيم الدورقي والحسن بن علي بن الوليد الفسوي ومحمد بن إبراهيم ابن جنادة. قال عبد الخالق بن منصور سألت ابن معين عنه فقال ما أراه يكذب المسكين وقال الخطيب كان ثقة وقال ابن أبي حاتم مات سنة أربع وعشرين ومائتين. قلت. وقال ابن حزم محمد بن أبي غالب مجهول فكأنه عنى هذا*\n\n<span data-type='title' id=toc-7777>(٦٤٥) (خ-محمد)</span>\nبن غرير (^١) بن الوليد بن إبراهيم بن عبد الرحمن بن عوف الزهري أبو عبد الله المدني الغريري سكن سمرقند. روى عن يعقوب بن إبراهيم بن سعد ومطرف بن عبد الله المدني وأبي نعيم. روى عنه البخاري وأبو جعفر محمد بن أحمد بن نصر الترمذي وعبد الله بن شبيب (¬*) ذكره ابن حبان في الثقات. قلت. ذكر السمعاني في الأنساب أن اسم غرير هذا عبد الرحمن لقب بغرير وفي الزهرة روى عنه (خ) خمسة أحاديث*\n\n<span data-type='title' id=toc-7778>(محمد مع الفاء في الآباء)</span>\n<span data-type='title' id=toc-7779>(٦٤٦) (م-محمد)</span>\nبن فاطمة بنت النبي ﵌. روى عنه عبد الرحمن بن عمرو هو الأوزاعي وقع هكذا في مسلم في الوصايا وهو محمد ابن علي (^٢) بن الحسين بن علي بن أبي طالب نسب إلى أم جده*\n\n<span data-type='title' id=toc-7780>(٦٤٧) (ع-محمد)</span>\nبن أبي فديك هو ابن إسماعيل تقدم*\n\n<span data-type='title' id=toc-7781>(٦٤٨) (ق-محمد)</span>\nبن الفرات التميمي ويقال الجرمي أبو علي الكوفي. روى عن أبيه وأبي إسحاق السبيعي ومحارب بن دثار وأبي سلمة بن عبد الرحمن وعلي بن\n_________\n(^١) غرير بمهملتين مصغرا ١٢ خلاصه\n(^٢) هو أبو جعفر الباقر ١٢ خلاصه\n(¬*) شيبة","vol":"9","page":396},{"text":"الحسين وحبيب بن أبي ثابت والحكم بن عتيبة وسعيد بن لقمان. روى عنه يونس بن محمد المؤدب ويحيى بن يحيى النيسابوري وأبو توبة وسريج بن يونس وعاصم بن علي وسويد بن سعيد وعباد بن يعقوب ومحمد بن عبيد المحاربي وغيرهم. قال علي بن المديني روى عن حبيب مناكير وضعفه وقال أبو بكر بن أبي شيبة ومحمد بن عبد الله بن عمار كذاب وقال البخاري منكر الحديث رماه أحمد بالكذب وقال الآجري عن أبي داود روى عن محارب أحاديث موضوعة منها عن ابن عمر في شاهد الزور وقال النسائي والأزدي متروك الحديث وقال النسائي مرة ليس بثقة ولا يكتب حديثه وقال أبو زرعة كوفي ضعيف الحديث وقال أبو حاتم ضعيف الحديث ذاهب الحديث يروي عن أبي إسحاق أحاديث منكرة وقال ابن عدي الضعف على ما يرويه بين يقال إنه بلغ مائة وعشرين سنة. أخرج له ابن ماجه حديث شاهد الزور فقط. قلت. وضعفه الدارقطني وقال مرة ليس بالقوي وقال ابن معين ليس بشيء وقال الساجي منكر الحديث وقال أبو نعيم الأصبهاني متروك وقال أبو أحمد الحاكم ليس بشيء وقال أبو محمد بن حزم ضعيف بالاتفاق* (^١)\n\n<span data-type='title' id=toc-7782>(٦٤٩) (ت ق-محمد)</span>\nبن فراس (^٢) الضبعي أبو هريرة الصيرفي البصري. روى عن أبي قتيبة وأبي داود الطيالسي وعمر بن الخطاب الراسبي ووكيع ويزيد ابن هارون ومعاذ بن هشام ومؤمل بن إسماعيل وغيرهم. روى عنه الترمذي\n_________\n(^١) محمد بن أبي الفرات هو ابن ديار؟؟؟ تقريب ١٢\n(^٢) فراس في التقريب بكسر اوله وتخفيف الراء (والضبعى) في الخلاصة بضم المعجمة ١٢","vol":"9","page":397},{"text":"وابن ماجه وأبو حاتم وأبو زرعة الرازي ومطين وابن أبي عاصم وابن أبي الدنيا وأبو بكر البزار والحسن بن علي المعمري والحسين بن إسحاق التستري وعمر بن محمد البجبرى وآخرون. قال أبو حاتم صدوق وقال ابن أبي الدنيا بصري ثقة وقال ابن أبي عاصم مات سنة خمس وأربعين ومائتين. قلت. وذكره الغساني في شيوخ أبي داود وقال روى عنه في كتاب الزهد*\n\n<span data-type='title' id=toc-7783>(٦٥٠) (م د-محمد)</span>\nبن الفرج بن عبد الوارث أبو جعفر ويقال أبو عبد الله البغدادي القرشي مولى بني هاشم كان جار أحمد بن حنبل. روى عن خاله أبي همام محمد بن الزبرقان وهشيم وابن عيينة وزيد بن الحباب وعبد الوهاب ابن عطاء وحجاج بن محمد وأسود بن عامر شاذان وغيرهم. روى عنه مسلم وأبو داود وإبراهيم الحربي وعبد الله بن أحمد وأبو زرعة الرازي وموسى بن هارون وعبد الكريم بن الهيثم الدير عاقولي والحسن بن علي المعمري وأحمد بن الحسين بن عبد الجبار الصوفي الكبير وأحمد بن الحسين ابن إسحاق الصوفي الصغير وأبو علي الموصلي وأبو القاسم البغوي ومحمد ابن إسحاق السراج وآخرون. قال عبد الله بن أحمد سألت ابن معين عنه فقال ليس به بأس وقال أبو زرعة صدوق وقال محمد بن عبد الله الحضرمي ثنا محمد بن الفرج البغدادي في شارع الدقيق وكان من الثقات وقال السراج بغدادي ثقة وذكره ابن حبان في الثقات وقال أبو القاسم البغوي مات سنة ست وثلاثين ومائتين. قلت. في الزهرة روى عنه مسلم أربعة أحاديث*","vol":"9","page":398},{"text":"<span data-type='title' id=toc-7784>(٦٥١) (تمييز-محمد)</span>\nبن الفرج بن محمود أبو بكر البغدادي الأزرق. روى عن حجاج بن محمد وجعفر بن عون وأبي النضر والواقدي وأسود بن عامر والأشيب. روى عنه أبو سهل بن زياد وابن نجيح وعبد العزيز بن علي الطستي وأبو بكر الشافعي وغيرهم. قال الحاكم عن الدارقطني ضعيف لا بأس به يطعن عليه في اعتقاده وقال البرقاني عن الدارقطني ضعيف وقال الخطيب أحاديثه صحاح ورواياته مستقية لا أعلم فيها اما يستنكر وتكلم فيه الحاكم من أجل صحبته الحسين الكرابيسي وقال الذهبي قد وجدت له حديثا منكرا رواه عن يحيى بن غيلان عن أبي عوانة عن الأعمش عن الضحاك عن ابن عباس مرفوعا منا المنصور ومنا السفاح. قلت. أخطأ في رفعه والحديث مروي من طرق إلى ابن عباس موقوفا. مات سنة اثنتين وثمانين ومائتين. قلت. وقال ابن حزم مجهول*\n\n<span data-type='title' id=toc-7785>(٦٥٢) (س-محمد)</span>\nبن الفرخان الرافقي (¬*). روى عن الهيثم بن عدي. روى عنه النسائي وقال ثقة وأبو العباس محمود بن محمد بن الفضل بن الصباح الرافقي الأديب. ذكره صاحب النبل. وقال المزي لم أقف على رواية النسائي عنه. قلت. وقال مسلمة في الصلة رافقي ثقة*\n\n<span data-type='title' id=toc-7786>(٦٥٣) (تمييز-محمد)</span>\nبن الفرخان بن روزبة الدوري أبو الطيب صاحب الجنيد قال الخطيب حدث عن أبيه وأبي خليفة وغيرهما بأحاديث منكرة وذكر له حديثا ثم قال هذا لحديث منكر جدا وما أبعد أن يكون من وضعه وقد ذكر لي بعض أصحابنا أنه روى أحاديث كثيرة منكرة بأسانيد صحيحة عن شيوخ\n_________\n(¬*) الرافعى","vol":"9","page":399},{"text":"ثقات وقال البخاري كان متهما بوضع الحديث وقال غيره كان ثقة وهو متأخر عن الذي قبله قليلا ذكرته للتمييز*\n\n<span data-type='title' id=toc-7787>(٦٥٤) (د ت ق-محمد)</span>\nبن فضاء (^١) بن خالد الأزدي الجهضمي أبو بحر البصري.\nروى عن أبيه وعنه حماد بن زيد ومعتمر بن سليمان والأصمعي وبكر بن بكار ومحمد بن عبد الله الأنصاري ومسلم بن إبراهيم وآخرون. قال ابن معين ضعيف الحديث ليس بشيء وقال ابن الجنيد قلت لابن معين محمد بن فضاء كان يعبر الرؤيا قال نعم وحديثه مثل تعبيره وقال أبو زرعة ضعيف الحديث وقال أبو حاتم ليس بقوي روى عن أبيه أحاديث ليس يشاركه فيها أحد وقال النسائي ضعيف الحديث وقال مرة ليس بثقة وقال ابن حبان واهي الحديث وقال مرة لا يجوز الاحتجاج بحديثه وقال البخاري سمعت سليمان بن حرب يضعفه ويقول كان يبيع الشراب قال وقال لي سليمان بن حرب. روى ابن فضاء عن أبيه حديث نهى النبي ﵌ عن كسر سكة المسلمين قال سليمان لم يكن في عهد النبي ﵌ سكة إنما ضربها الحجاج ابن يوسف أو نحوه. قلت. وقال الترمذي تكلم فيه سليمان بن حرب ومن منكراته عن أبيه عن علقمة بن عبدان المزني عن أبيه مرفوعا يعتق الرجل من عبده ما شاء إن شاء أعتق ثلثه أو نصفه. وقال الساجي منكر الحديث وقال العقيلي لا يتابع على حديثه*\n\n<span data-type='title' id=toc-7788>(٦٥٥) (تمييز-محمد)</span>\nبن قضاء الجوهري بالقاف (^٢) وهو أبو جعفر محمد بن\n_________\n(^١) فضاء بفتح الفاء والمعجمة مع المد ١٢ تقريب\n(^٢) كذا وجدت هذه الترجمة في الاصل والخلاصة والتقريب خلاف الترتيب ١٢ (٥٠)","vol":"9","page":400},{"text":"أحمد بن يحيى بن قضاء بصري. يروي عن أحمد بن بديل اليامي وغيره. روى عنه الطبراني وغيره هو متأخر عن الذي قبله*\n\n<span data-type='title' id=toc-7789>(٦٥٦) (ت ق-محمد)</span>\nبن الفضل بن عطية بن عمر بن خالد العبسي مولاهم أبو عبد الله الكوفي ويقال المروزي. سكن بخارى. روى عن أبيه وأبي إسحاق السبيعي وزيد بن أسلم وعمرو بن دينار وسماك بن حرب وزياد بن علاقة وأبي حازم الأعرج وسليمان التيمي وابن عجلان وداود بن أبي هند ومحمد ابن واسع ومنصور بن المعتمر وابن جريج وغيرهم. روى عنه قيس بن الربيع وهو من شيوخه وسالم بن عجلان الأفطس وهو أكبر منه وبقية وأبو أسامة وعيسى بن موسى غنجار والمعافى بن عمران الموصلي ويحيى بن يحيى النيسابوري وعبد الصمد بن النعمان وأسد بن موسى وعبد الله بن عون الخراز وعباد بن يعقوب ومحمد بن بكار بن الريان ومحمد بن عيسى بن حيان المدائني وهو آخر من حدث عنه. قال عبد الله بن أحمد عن أبيه ليس بشيء حديثه حديث أهل الكذب وقال الجوزجاني كان كذابا سألت ابن حنبل عنه فقال ذاك عجب يجيئك بالطامات وهو صاحب ناقة ثمود وبلال المؤذن وقال ابن معين ضعيف وقال مرة ليس بشيء ولا يكتب حديثه وقال مرة كان كذابا لم يكن ثقة وقال ابن المديني. روى عجائب وضعفه وقال إسحاق بن راهويه قال لي يحيى بن يحيى كتبت عن محمد بن الفضل كذا ثم مزقته. قلت. كان أهله وقال عمرو بن علي متروك الحديث كذاب وقال المفضل الغلابي ليس بثقة وقال أبو زرعة ضعيف الحديث وقال أبو حاتم ذاهب الحديث ترك حديثه","vol":"9","page":401},{"text":"وقال مسلم والنسائي وابن خراش متروك الحديث وقال النسائي وابن خراش أيضا كذاب وقال صالح بن محمد كان يضع الحديث وقال أبو داود ليس بشيء وقال الدارقطني ضعيف وقال مرة متروك وقال ابن حبان يروي الموضوعات عن الأثبات لا يحل كتب حديثه الاعلى سبيل الاعتبار وقال ابن عدي وعامة حديثه مما لا يتابعه الثقات عليه وقال عبد السلام بن عاصم سمعت إسحاق بن سليمان وسئل عن حديث من أحاديثه قال تسألوني عن حديث الكذابين وقال صالح بن الضريس سمعت يحيى بن الضريس يقول لعمرو بن عيسى ألم أنهك عن حديث هذا الكذاب وقال الخطيب سكن بخارى وحدث بها بمناكير وأحاديث معضلة. قال أبو عبد الله الوراق مات سنة ثمانين ومائة. قلت. وقال البخاري سكتوا عنه. سكر بخارى. رماه ابن أبي شيبة يعني بالكذب وقال ابن عدي خراساني مروزي سكن بخارى وقال أبو أحمد الحاكم ذاهب الحديث وقال الحاكم أبو عبد الله روى عن أبي إسحاق وداود بن أبي هند أحاديث موضوعة*\n\n<span data-type='title' id=toc-7790>(٦٥٧) (ع-محمد)</span>\nبن الفضل السدوسي أبو النعمان البصري المعروف بعارم (^١) روى عن جرير بن حازم ومهدي بن ميمون ووهيب بن خالد والحمادين وأبي هلال الراسبي وعبد الوارث بن سعيد وأبي زيد الأحول ومعتمر بن سليمان وعبد الواحد بن زياد وداود بن أبي الفرات وسعيد بن بن زيد وابن\n_________\n(^١) عارم بالمهملتين كدا ضبطه في نسخة من التذكرة والمراد به الشرس الاذى. قال ابن الصلاح في كتابه معرفة علوم الحديث كان عارم عبدا صالحا ١٢ هامش الخلاصة","vol":"9","page":402},{"text":"المبارك وأبي عوانة والدراوردي وغيرهم. روى عنه البخاري ثم روى هو والباقون عنه بواسطة عبد الله بن محمد المسندي وأبي داود السنجي وأحمد بن سعيد الدارمي وحجاج بن الشاعر وهارون بن عبد الله الحمال وعبد بن حميد وأحمد بن محمد بن المعلى الأدمي ومحمد بن عبد الملك الدقيقي ومحمد بن داود بن صبيح والحسن بن علي الخلال وإبراهيم بن يونس بن محمد المؤدب وأحمد بن نصر النيسابوري وأحمد بن سليمان الرهاوي وإبراهيم بن يعقوب الجوزجاني وأبو داود الحراني وخشيش بن أصرم وأبو بدر عباد بن الوليد العنبري ومحمد بن يحيى الذهلي وأبو الأزهر النيسابوري وروى عنه أيضا أخوه بسطام بن الوليد بن الفضل وأحمد بن حنبل وأبو موسى العنزي وأبو حاتم وأبو زرعة وابن وارة وأبو الأحوص قاضي عكبرا ويعقوب بن شيبة ويعقوب ابن سفيان وإسماعيل بن عبد الله سمويه وإسماعيل بن إسحاق القاضى ومحمد ابن غالب تمتام وأبو مسلم الكجي وآخرون. قال الذهلي ثنا عارم وكان بعيدا من العرامة وقال ابن وارة ثنا عارم بن الفضل الصدوق المأمون وقال ابن أبي حاتم عن أبيه إذا حدثك فاحتم عليه وعارم لا يتأخر عن عفان وكان سليمان بن حرب يقدم عارما على نفسه إذا خالفه عارم رجع إليه وهو أثبت أصحاب حماد بن زيد بعد ابن مهدي. قال وسئل أبي عن عارم وأبي سلمة فقال عارم أحب إلي. قال وسئل أبي عنه فقال ثقة قال وسمعت أبي يقول اختلط عارم في آخر عمره وزال عقله فمن سمع منه قبل الاختلاط فسماعه صحيح وكتبت عنه قبل الاختلاط سنة أربع عشرة ولم يسمع منه بعد ما اختلط","vol":"9","page":403},{"text":"فمن سمع منه قبل سنة عشرين فسماعه جيد وأبو زرعة لقيه سنة اثنتين وعشرين وقال أبو علي محمد بن أحمد بن خالد الزريعي ثنا عارم قبل أن يختلط وقال البخاري تغير في آخر عمره قال وجاء نانعيه سنة أربع وعشرين وقال الآجري عن أبي داود كنت عند عارم فحدث عن حماد عن هشام عن أبيه أن ماعز الأسلمي سأل عن الصوم في السفر فقلت له حمزة الأسلمي يعني أن عارما قال هذا وقد زال عقله وقال أبو داود بلغنا أنه أنكر سنة ثلاث عشرة ثم راجعه عقله ثم استحكم به الاختلاط سنة ست عشرة وقال أبو داود عن المقدمي مات في صفر سنة أربع وفيها أرخه غير واحد وقيل مات سنة ثلاث وعشرين ومائتين*قلت*وقال أبو داود سمعت عارما يقول سماني أبي عارما وسميت نفسي محمدا وقال سليمان بن حرب إذا ذكرت أبا النعمان فاذكر ابن عون وأيوب وقال العقيلي قال لنا جدي ما رأيت بالبصرة أحسن صلاة منه وكان أخشع من رأيت وقال النسائي كان أحد الثقات قبل أن يختلط. قال وقال سليمان بن حرب إذا وافقني أبو النعمان فلا أبالي من خالفني وقال الدارقطني تغير بأخرة وما ظهر له بعد اختلاطه حديث منكر وهو ثقة وقال ابن حبان اختلط في آخر عمره وتغير حتى كان لا يدري ما يحدث به فوقع في حديثه المناكير الكثيرة فيجب التنكب عن حديثه فيما رواه المتأخرون فإن لم يعلم هذا من هذا ترك الكل ولا يحتج بشيء منها. قرأت. بخط الذهبي لم يقدر ابن حبان أن يسوق له حديثا منكرا والقول فيه ما قال الدارقطني وقال العقيلي سماع علي البغوي من عارم سنة سبع عشرة يعني بعد الاختلاط وقال سعيد بن","vol":"9","page":404},{"text":"عثمان الأهوازي ثنا عارم ثقة إلا أنه أحد وقال الخطيب سماع الكديمي منه قبل اختلاطه وقال الذهلي ثنا محمد بن الفضل عارم وكان بعيدا من العرامة صحيح الكتاب وكان ثقة وقال العجلي بصري ثقة رجل صالح وليس يعرف الابعارم وفي الزهرة روى عنه (خ) أكثر من مائة حديث*\n\n<span data-type='title' id=toc-7791>(٦٥٨) (ع-محمد)</span>\nبن فضيل بن غزوان (^١) بن جرير الضبي مولاهم أبو عبد الرحمن الكوفي. روى عن أبيه وإسماعيل بن أبي خالد وعاصم الأحول والمختار بن فلفل وأبي إسحاق الشيباني وأبي مالك الأشجعي وهشام بن عروة ويحيى بن سعيد الأنصاري وبشير أبي إسحاق وبيان بن بشر وحبيب بن أبي عمرة وحصين بن عبد الرحمن ورقبة بن مصقلة والأعمش وأبي سنان ضرار بن مرة وعمارة بن القعقاع والعلاء بن المسيب وأبي حيان التيمي وخلق كثير. روى عنه الثوري وهو أكبر منه وأحمد بن حنبل وإسحاق بن راهويه وأحمد بن إشكاب الصفار وأحمد بن عمر الوكيعي وأبو خيثمة وقتيبة وعبد الله بن عمر بن أبان وعبد الله بن عامر وزرارة وأبو بكر وعثمان ابنا أبي شيبة وعمرو بن علي الفلاس وأبو سعيد الأشج وعمران بن ميسرة وعياش ابن الوليد الرقام ومحمد بن جعفر الفيدي ومحمد بن سلام البيكندي وأبو موسى وأبو كريب وأبو هاشم الرفاعي وواصل بن عبد الأعلى ومحمد بن عبد الله بن نمير وأحمد بن سنان القطان ومحمد بن زنبور المكي وعلي بن حرب الطائي وعلي بن المنذر الطريقي وأحمد بن عبد الجبار العطاردي وآخرون قال حرب عن أحمد كان يتشيع وكان حسن الحديث وقال عثمان الدارمي عن\n_________\n(^١) غزوان بفتح المعجمة وسكون الزاى ١٢ تقريب","vol":"9","page":405},{"text":"ابن معين ثقة وقال أبو زرعة صدوق من أهل العلم وقال أبو حاتم شيخ وقال النسائي ليس به بأس وقال أبو داود كان شيعيا محترقا وذكره ابن حبان في الثقات وقال كان يغلو في التشيع. قال ابن سعد وأبو داود توفي سنة أربع وتسعين. زاد أبو داود في أولها وقال البخاري وغير واحد مات سنة خمس وتسعين ومائتين. قلت. صنف مصنفات في العلم وقرأ القراءات على حمزة الزيات وقال ابن سعد كان ثقة صدوقا كثير الحديث متشيعا وبعضهم لا يحتج به وقال العجلي كوفي ثقة شيعي وكان أبوه ثقة وكان عثمانيا وقال ابن شاهين في الثقات قال علي بن المديني كان ثقة ثبتا في الحديث وقال الدارقطني كان ثبتا في الحديث إلا أنه كان منحرفا عن عثمان وقال يعقوب بن سفيان ثقة شيعي وقال أبو هشام الرفاعي سمعت ابن فضيل يقول رحم الله عثمان ولا رحم من لا يترحم عليه. قال وسمعته يحلف بالله أنه صاحب سنة رأيت على خفه أثر المسح وصليت خلفه ما لا يحصى فلم أسمعه يجهر يعني بالبسملة*\n\n<span data-type='title' id=toc-7792>(٦٥٩) (خ س ق-محمد)</span>\nبن فليح بن سليمان الأسلمي ويقال الخزاعي المدني روى عن أبيه وموسى بن عقبة وهشام بن عروة ويونس بن يزيد وعبيد الله بن عمرو عاصم بن عمر العمري وجعفر الصادق وعمرو بن أبي عمر ومولى المطلب وعمرو بن يحيى بن عمارة وابن أبي ذئب وغيرهم. وعنه ابن أخيه عمران ابن موسى بن فليح ومحمد بن الحسن بن زبالة وإبراهيم بن المنذر الحزامي وهارون بن موسى الفروي ومحمد بن يعقوب الزبيري ومحمد بن إسحاق المسيبي وغيرهم. قال ابن أبي حاتم عن أبيه ثنا معاوية بن صالح عن ابن معين قال","vol":"9","page":406},{"text":"فليح ليس بثقة ولا ابنه. قال أبي كان ابن معين يحمل على محمد قلت فما قولك فيه قال ما به بأس ليس بذك القرى وذكره ابن حبان في الثقات. قال البخاري عن عبيد الله بن هارون الفروي مات سنة سبع وتسعين ومائة. قلت.\nالصواب هارون بن عبد الله الفروي وقال الدارقطني ثقة وقد روى عنه عبد الله بن وهب مع تقدمه لكنه قال عن محمد بن أبي يحيى عن أبيه فذكر حديثا أخرجه البخاري عن إبراهيم بن المنذر عن محمد بسنده فهو هو*\n\n<span data-type='title' id=toc-7793>(٦٦٠) (ع-محمد)</span>\nابن فلان بن طلحة. يأتي في آخر من اسمه محمد*\n\n<span data-type='title' id=toc-7794>(محمد مع القاف في الآباء)</span>\n<span data-type='title' id=toc-7795>(٦٦١) (ت-محمد)</span>\nبن القاسم الأسدي أبو إبراهيم الكوفي شامي الأصل قبل إن لقبه كاو. روى عن مسعر ومالك بن مغول والفضل بن دلهم والأوزاعي والثوري وشعبة وموسى بن عبيدة الربذي وغيرهم. روى عنه أبو معمر القطيعي وإبراهيم بن موسى الرازي وأحمد بن يونس اليربوعي وأبو بكر بن أبي شيبة ويوسف بن عدي ومحمد بن معمر البحراني وعبد الأعلى بن واصل وغيرهم قال الترمذي تكلم فيه أحمد بن حنبل وضعفه وقال النسائي ليس بثقة كذبة أحمد وقال ابن أبي خيثمة عن ابن معين ثقة وقد كتبت عنه وقال أبو حاتم ليس بقوي ولا يعجبني حديثه وقال الآجري عن أبي داود غير ثقة ولا مأمون أحاديثه موضوعة وقال ابن عدي عامة ما يرويه لا يتابع عليه. قال النسائي مات لإحدى عشرة ليلة خلت من ربيع الآخر سنة","vol":"9","page":407},{"text":"سبع ومأتين. قلت. وقال البراء حدث بأحاديث لم يتابع عليها وقال الدارقطني كذاب وقال عبد الله بن أحمد ذكرت لأبي حديث محمد بن القاسم عن سعيد بن عبيد عن علي بن ربيعة عن علي إذا هاج بأحدكم الدم فليهرقه ولو بمشقص فقال أبي محمد بن القاسم أحاديثه موضوعة ليس بشيء وقال البخاري عن أحمد رمينا حديثه وفي موضع آخر كذبه أحمد. قال ابن حبان يروي عن الثقات ما ليس من أحاديثهم لا يجوز الاحتجاج به وقال العقيلي يعرف وينكر تركه أحمد وقال أحاديثه أحاديث سوء وقال العجلي كان شيخا صدوقا عثمانيا وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال البغوي ضعيف الحديث وقال الأزدي متروك وقال الدارقطني يكذب*\n\n<span data-type='title' id=toc-7796>(٦٦٢) (تمييز-محمد)</span>\nبن القاسم الأسدي عن الشعبي وجماعة. وعنه معاوية ابن قرة هو قدم من الذي قبله. ذكره ابن حبان في الثقات. قلت. قال الذهبي لا يعرف*\n\n<span data-type='title' id=toc-7797>(٦٦٣) (خت دت-محمد)</span>\nبن أبي القاسم الطويل الكوفي. روى عن أبيه وعبد الملك وعبد الله ابني سعيد بن جبير وعكرمة. روى عنه يحيى بن زكرياء ابن أبي زائدة وأبو أسامة حماد بن أسامة وعبد الرحيم بن سليمان. قال ابن أبي خيثمة عن يحيى بن معين ثقة وكذا قال أبو حاتم وذكره ابن حبان في الثقات روى له البخاري وأبو داود والترمذي حديث سعيد بن جبير عن ابن عباس في قصة تميم الداري وعدي بن بداء وقال البجيري عن البخاري لا أعرف محمد ابن أبي القاسم كما أشتهي وكان علي بن عبد الله يستحسن هذا الحديث قيل","vol":"9","page":408},{"text":"له رواه غير محمد بن أبي القاسم فقال لا. قال وروى عنه أبو أسامة إلا أنه غير مشهور. قلت. قد روى النسفي في روايته عن البخاري نحو هذا الكلام إلا آخره (^١)\n\n<span data-type='title' id=toc-7798>(٦٦٤) (م-محمد)</span>\nبن قدامة بن إسماعيل السلمي أبو عبد الله البخاري نزيل مرو.\nروى عن النضر بن شميل وكان مستمليه ويزيد بن هارون وعمرو بن عبيد الطنافسي وأبي حذيفة إسحاق بن بشير وجرير بن عبد الحميد وزيد بن الحباب وأبي عبد الله المؤدب الخزاعي ومحمد بن عمر القرشي. روى عنه مسلم وأبو داود في غير السنن وعبد الله بن صالح البخاري وعيسى بن محمد الكاتب والقاسم بن محمد المروزي وأبو جعفر محمد بن عبد الله بن عروة الهروي والحسن ابن سفيان وغيرهم. ذكره ابن حبان في الثقات. قلت. أخرج الخطيب في المتفق من طريق أبي العباس البخاري عن محمد بن قدامة بن إسماعيل صاحب النضر بن شميل ثنا أبو حذيفة البخاري ثنا المأمون بحديث عن أبيه عن جده عن ابن عباس رفعه مولى القوم منهم. فبلغ المأمون أن أبا حذيفة حدث عنه فبعث إليه عشرة آلاف وفي الزهرة. روى عنه (م) أربعة أحاديث لكنه سمى جده أعين وهو المذكور بعد هذا*\n\n<span data-type='title' id=toc-7799>(٦٦٥) (دس-محمد)</span>\nبن قدامة بن أعين بن المسور القرشي مولى بني هاشم أبو عبد الله المصيصي. روى عن جرير بن عبد الحميد وإسماعيل بن علية وفضيل ابن عياض وعثام بن علي العامري وأبي بدر شجاع بن الوليد وأبي عبيدة الحداد وابن عيينة وأبي أسامة وعلي بن حمزة الكسائي ووكيع وغيرهم. روى\n_________\n(^١) محمد بن أبي القاسم فى ابن الهيثم يأتى ١٢ تقريب","vol":"9","page":409},{"text":"عنه أبو داود والنسائي وأحمد بن فيل الأنطاكي وعبد الله بن أحمد بن معدان الفراء وأبو حفص عمر بن الحسن بن نصر القاضي وأبو حميد عبد الله ابن محمد بن تميم وعبد الرحمن بن عبيد ابن أخي الإمام وعثمان بن عبد الله بن عفان الانطاكي الفارض وعمر بن سعيد بن سنان الطائي ومحمد بن المسيب ومحمد بن الحسن بن قتيبة وأبو بكر بن أبي داود وغيرهم. قال النسائي لا بأس به وقال مرة صالح وقال الدارقطني ثقة وذكره ابن حبان في الثقات مات قريبا من سنة خمسين ومائتين. قلت. وقال مسلمة بن قاسم ثقة صدوق. روى عنه ابن وضاح لقيه بمكة*\n\n<span data-type='title' id=toc-7800>(٦٦٦) (عخ؟؟؟ -محمد)</span>\nبن قدامة الأنصاري الجوهري اللؤلؤي أبو جعفر البغدادي. روى عن ابن علية وأبي معاوية وابن عيينة وشعيب بن حرب وعبد الله بن إدريس وعبد الله بن نمير وحجاج بن محمد وأبي أسامة وزيد بن الحباب والوليد بن مسلم ووكيع وهشام ابن الكلبي وخلق. وعنه محمد بن عبد الله المخرمي وأبو بكر بن أبي الدنيا ومحمد بن موسى التيمي وعبد الله بن صالح البخاري وجعفر الفريابي وإسحاق بن إبراهيم المنجنيقي وأبو يعلى وأحمد ابن الحسين الصوفي وأبو القاسم البغوي وآخرون. قال ابن محرز عن ابن معين ليس بشيء وقال الآجري عن أبي داود ضعيف لم أكتب عنه شيئا قط. قال الخطيب بلغني أنه مات سنة سبع وثلاثين ومائتين وخلط ترجمته بالتي قبلها وميز ابن أبي حاتم وغيره وهو الصواب ومن أدل دليل على ذلك أن أبا داود روى عن محمد بن قدامة عدة أحاديث وهو المصيصي وقد سبق","vol":"9","page":410},{"text":"أنه قال في الجوهري لم أكتب عنه شيئا قط وأيضا فإن النسائي روى عن محمد بن قدامة وذكره في أسماء شيوخه فقال مصيصي لا بأس به وأما الجوهري فلم يدركه النسائي لأن رحلته كانت بعد الأربعين ومائتين*\n\n<span data-type='title' id=toc-7801>(٦٦٧) (تمييز-محمد)</span>\nبن قدامة الحنفي شيخ قديم. روى عن رجل من قومه عن عمر بن الخطاب. وعنه أبو بشر جعفر بن أبي وحشية. قلت. قرأت بخط الذهبي لا يعرف*\n\n<span data-type='title' id=toc-7802>(٦٦٨) (تمييز-محمد)</span>\nبن قدامة. حكى عن أسلم العجلي والربيع بن خثيم. وعنه جعفر بن أبي جعفر الرازي وأبو بكر بن عياش*\n\n<span data-type='title' id=toc-7803>(٦٦٩) (تمييز-محمد)</span>\nبن قدامة الطوسي. عن جرير بن عبد الحميد. وعنه محمد ابن مخلد الدوري. قلت. له حديث وهم في إسناده* (^١)\n\n<span data-type='title' id=toc-7804>(٦٧٠) (تمييز-محمد)</span>\nبن قدامة النحاس (^٢) عن زكرياء بن منظور. وعنه موسى بن هارون الحمال الحافظ. قلت. ذكرهم الخطيب وطبقتهم متقاربة إلا الحنفي والذي بعده وقال الذهبي في النحاس ما حدث عنه إلا موسى*\n\n<span data-type='title' id=toc-7805>(٦٧١) (تمييز-محمد)</span>\nبن قدامة الرازي. يروي عنه أبو حفص عمر بن محمد بن الحكم النسائي. قلت. ما أستبعد أن يكون هو شيخ محمد بن مخلد وقال الذهبي لا يدرى من هو*\n\n<span data-type='title' id=toc-7806>(٦٧٢) (تمييز-محمد)</span>\nبن قدامة بن يسار البلخي الزاهد. روى عن أبي كريب والحسن بن حماد سجادة ويحيى بن موسى البلخي. وعنه عبد الله بن محمد بن\n_________\n(^١) محمد بن قدامة كوفي مستور من السابعة ١٢ تقريب\n(^٢) النحاس بالحاء المهملة ١٢ هامش الخلاصة","vol":"9","page":411},{"text":"يعقوب الحارثي. قلت. هو متأخر عن الذي قبله*\n\n<span data-type='title' id=toc-7807>(٦٧٣) (ق-محمد)</span>\nبن قرظة (^١) بن كعب الأنصاري. روى عن أبي سعيد الخدري اشتريت كبشا أضحي به فعدا الذئب الحديث. وعنه جابر بن يزيد الجعفي. ذكره ابن حبان في الثقات. قلت. قال ابن القطان لا يعرف وقال عبد الحق يقال أنه لم يسمع من أبي سعيد وقال الذهبي في الميزان ما روى عنه غير جابر الجعفي*\n\n<span data-type='title' id=toc-7808>(٦٧٤) (م مد ت س-محمد)</span>\nبن قيس بن مخرمة بن المطلب بن عبد مناف المطلبي (^٢) روى عن النبي ﵌ مرسلا وعن أبي هريرة وعائشة وعن أمه عن عائشة. روى عنه ابنه حكيم وابن أبي مليكة على خلاف فيه وعبد الله بن كثير بن المطلب وابن عجلان وابن إسحاق وعمر بن عبد الرحمن ابن محيصن وابن جريج. قال أبو داود ثقة وذكره ابن حبان في الثقات. قلت. وذكر العسكري إنه أدرك النبي ﵌ وهو صغير*\n\n<span data-type='title' id=toc-7809>(٦٧٥) (بخ م دس-محمد)</span>\nبن قيس الأسدي الوالبي (^٣) من أنفسهم أبو نصر ويقال أبو قدامة ويقال أبو الحكم الكوفي. روى عن الشعبي ومحارب بن دثار وأبي عون الثقفي وحميد الطويل وزياد بن علاقة وعلي بن ربيعة الوالبي والحكم بن عتيبة وعطاء بن السائب وأبي الهند الهمداني وغيرهم. روى عنه حفيده وهب بن إسماعيل بن محمد بن قيس والثوري وشعبة وعلي بن مسهر وحفص بن غياث ويحيى بن سعيد الأموي ووكيع وأبو نعيم وآخرون. قال\n_________\n(^١) (قرظة) بفتح القاف والراء والمعجمة ١٢ تق\n(^٢) يقال له رؤية ١٢ تق\n(^٣) الوالبي بالموحدة ١٢ تقريب","vol":"9","page":412},{"text":"البخاري عن علي بن المديني له نحو عشرين حديثا وقال أبو طالب عن أحمد كان وكيع إذا حدثنا عنه قال وكان من الثقات وقال عبد الله بن أحمد عن أبيه ثقة لا يشك فيه ووكيع أروى الناس عنه. قال ورأى رجل ابن مهدي يسرع فقال إلى أين قال إلى وكيع يحدث عن محمد بن قيس أحاديث حسانا وقال ابن معين وعلي بن المديني وأبو داود والنسائي ثقة وقال أبو حاتم لا بأس به صالح الحديث وذكره ابن حبان في الثقات وقال كان من المتقنين. له في الصحيح حديث واحد مقرون بغيره وهو حديث المغيرة بن شعبة من نيح عليه يعذب. قلت.\nوقال ابن سعد كان ثقة إن شاء الله تعالى وقال ابن عدي بعدان نقل قول ابن معين ليس بشيء هو عندي لا بأس به*\n\n<span data-type='title' id=toc-7810>(٦٧٦) (عس-محمد)</span>\nبن قيس الهمداني ثم المرهبي (^١) الكوفي. روى عن ابن عمرو مالك بن الحارث الهمداني وإبراهيم النخعي ويزيد بن أبي كبشة.\nروى عنه الثوري وإسرائيل وقيس بن الربيع وأبو حنيفة وشريك وأبو عوانة وهشيم. قال أحمد صالح أرجو أن يكون ثقة وقال إسحاق بن منصور عن ابن معين ثقة وقال الدوري عن ابن معين مرجئ وقال ابن أبي حاتم عن أبيه لا بأس به وفرق البخاري بين المرهبي والهمداني وقال أبي هما واحد وقال الآجري سألت أبا داود عن محمد بن قيس عن إبراهيم عن الأسود في رجل أنه لا يتزوج الحديث فقال هو الهمداني قال ومحمد بن قيس المرهبي سمع ابن عمرو ذكره ابن حبان في الثقات. قلت. قرأت بخط الذهبي ضعفه أحمد ابن حنبل وقال يعقوب بن سفيان لين الحديث وقال ابن حزم ليس بالمشهور*\n_________\n(^١) المرهبى بضم الميم وسكون الراء ١٢ خلاصه","vol":"9","page":413},{"text":"<span data-type='title' id=toc-7811>(٦٧٧) (م ت س ق-محمد)</span>\nبن قيس المدني قاص عمر بن عبد العزيز أبو إبراهيم ويقال أبو أيوب ويقال أبو عثمان مولى يعقوب القبطي ويقال مولى آل أبي سفيان. روى عن أبي هريرة وجابر يقال مرسل وأبي صرمة الأنصاري وعن أبيه وأمه وعبد الله بن أبي قتادة وعمر بن عبد العزيز وأبي بردة بن أبي موسى وأبي سلمة بن عبد الرحمن وعبد الرحمن بن يزيد بن معاوية وغيرهم. روى عنه إسماعيل بن أمية وابن إسحاق وابن أبي ذئب وأسامة بن زيد الليثي وعمرو ابن دينار وسليمان بن طرخان وأبو معشر وعبد العزيز بن عياض وموسى ابن عبيدة وداود بن خالد بن عبيد الله وحرب بن قيس والحكم بن عبد الله الذهلي (¬*) وعمر بن قيس سندل وموسى بن كردم والليث بن سعد وغيرهم. قال ابن سعد كان كثير الحديث عالما وقال يعقوب بن سفيان وأبو داود ثقة وذكره ابن حبان في الثقات وقال خليفة توفي أيام الوليد بن يزيد. له عند مسلم حديث عن أبي صرمة عن أبي هريرة لولا أنكم تذنبون الحديث فقط. قلت. قرأت بخط الذهبي محمد بن قيس عن أبي هريرة. وعنه أبو معشر. قال ابن معين ليس بشيء لا يروى عنه*\n\n<span data-type='title' id=toc-7812>(٦٧٨) (تمييز-محمد)</span>\nبن قيس الزيات المدنى (^١) والدابى زكير. روى عن سعيد بن المسيب وزرعة بن عبد الرحمن الزبيدي. روى عنه ابنه أبو زكير يحيى بن محمد وأبو بكر الحنفي وأبو عامر العقدي وداود بن عطاء وزيد بن حيان الرقي وسعيد بن عبد الرحمن الجمحي وعثمان بن عمرو بن فارس وأبو عاصم. قال أبو حاتم مجهول وذكره ابن حبان في الثقات وقد خلط\n_________\n(^١) الزيات بتحتانية بعد الزاي ١٢ خلاصه\n(¬*) الايلى","vol":"9","page":414},{"text":"بعضهم بين هذه والتي قبلها والصواب التفريق*\n\n<span data-type='title' id=toc-7813>(٦٧٩) (تمييز-محمد)</span>\nبن قيس اليشكري اخو سليمان بصري. روى عن جابر وأم هانئ بنت أبي طالب. وعنه حميد الطويل وخالد الحذاء وحماد بن سلمة. قلت. إنما روى حماد بن سلمة عن خاله حميد الطويل عنه وقد قال علي بن الدينى محمد بن قيس مكي عن جابر ثقة ما أعلم أحدا روى عنه غير حميد وروى عن أم هانئ أيضا*\n\n<span data-type='title' id=toc-7814>(٦٨٠) (محمد)</span>\nبن قيس هو محمد بن سعيد بن قيس المعروف بالمصلوب نسب إلى جده وقد تقدم*\n\n<span data-type='title' id=toc-7815>(محمد مع الكاف في الآباء)</span>\n<span data-type='title' id=toc-7816>(٦٨١) (ت س-محمد)</span>\nبن كامل المروزي يقال أصله بغدادي. روى عن عبد العزيز بن أبي حازم وهشيم وعباد بن العوام وعبد الوهاب بن عطاء ووكيع وأسد بن عمرو والنضر بن إسماعيل. روى عنه الترمذي والنسائي وإبراهيم بن يحيى المروزي. قال النسائي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7817>(٦٨٢) (تمييز-محمد)</span>\nبن كامل العماني (^١) البلقاوي. روى عن أبان العطار بعد السبعين ومائتين وزعم أن عمره مائة وعشرون. روى عنه محمد بن محمد النجدي ليس بعمدة. قلت. استوعبت أخباره في لسان الميزان*\n\n<span data-type='title' id=toc-7818>(٦٨٣) (د ت س محمد)</span>\nبن كثير بن أبي عطاء الثقفي مولاهم أبو أيوب الصنعاني نزيل المصيصة يقال هو من صنعاء دمشق. روى عن الأوزاعي ومعمر بن راشد وحماد بن سلمة وأبي إسحاق الفزاري وزائدة والثوري وابن\n_________\n(^١) العمانى بفتح المهملة والتشديد ١٢ تقريب","vol":"9","page":415},{"text":"عيينة وابن شوذب وجماعة. وعنه أحمد بن إبراهيم الدورقي والحسن بن الصباح البزار وأبو عبيد القاسم بن سلام وعبد الله بن عبد الرحمن الدارمي وابراهيم ابن يعقوب الجوزجاني وإسحاق بن منصور الكوسج ومحمد بن يحيى الذهلي ومحمد بن يحيى بن كثير الحراني والعباس بن عبد الله السندي وعلي بن محمد المصيصي وحامد بن سهل البغوي وأبو الأحوص العكبري وعباس بن عبد الله الترقفي وإبراهيم بن الهيثم البلدي وغيرهم. قال البخاري ضعفه أحمد وقال بعث إلى اليمن فأتي بكتاب فرواه وقال عبد الله بن أحمد ذكر أبي محمد ابن كثير فضعفه جدا وضعف حديثه عن معمر جدا وقال هو منكر الحديث وقال يروي أشياء منكرة وقال صالح بن أحمد عن أبيه لم يكن عندي ثقة بلغني أنه قيل له كيف سمعت من معمر قال سمعت منه باليمن بعث بها إلي إنسان من اليمن وقال حاتم بن الليث عن أحمد ليس بشيء يحدث بأحاديث مناكير ليس لها أصل وقال يونس بن حبيب قلت لابن المديني إن محمد بن كثير حدث عن الأوزاعي عن قتادة عن أنس قال نظر النبي ﵌ إلى أبي بكر وعمر فقال هذان سيدا كهول أهل الجنة الحديث فقال علي كنت أشتهي أن أرى هذا الشيخ فالآن لا أحب أن أراه وقال الآجري عن أبي داود لم يكن يفهم الحديث وقال أبو حاتم كان رجلا صالحا سكن المصيصة وأصله من صنعاء اليمن وفي حديثه بعض الإنكار وقال أبو حاتم أيضا دفع إلى محمد بن كثير كتابًا من حديثه عن الأوزاعي فكان يقول في كل حديث منها ثنا محمد بن كثير عن الأوزاعي وهو محمد بن كثير وقال صالح","vol":"9","page":416},{"text":"ابن محمد صدوق كثير الخطأ وقال البخاري لين جدا وقال إبراهيم بن الجنيد عن ابن معين كان صدوقا وقال عبيد بن محمد الكشوري عن ابن معين ثقة وقال أبو حاتم سمعت الحسن بن الربيع يقول محمد بن كثير اليوم أوثق الناس وينبغي لمن يطلب الحديث لله تعالى أن يخرج إليه كان يكتب عنه وإسحاق الفزاري حي وكان يعرف بالخير مذ كان وذكره ابن حبان في الثقات وقال يخطئ ويغرب وقال ابن سعد كان من صنعاء ونشأ بالشام ونزل المصيصة وكان ثقة ويذكرون أنه اختلط في أواخر عمره ومات سنة ست عشرة ومائتين وفيها أرخه البخاري وزاد في ذي الحجة وقال ابن أبي عاصم مات سنة سبع عشرة وقال أبو داود سنة ثمان عشرة أو تسع عشرة. قلت.\nوقال النسائي ليس بالقوي كثير الخطأ ومن أوهامه أنه روى عن الثوري عن إسماعيل عن قيس عن جرير أتينا رسول الله ﵌ ونحن أربعمائة فقلنا أطعمنا فقال لعمرقم فأطعمهم الحديث وإنما رواه الثوري بهذا الإسناد عن دكين بن سعد بدل جرير وكذا حدث به الثقات عن الثوري وقال الساجي صدوق كثير الغلط وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال ابن عدي له أحاديث لا يتابعه عليها احد*\n\n<span data-type='title' id=toc-7819>(٦٨٤) (ع-محمد)</span>\nبن كثير العبدي أبو عبد الله البصري. روى عن أخيه سليمان وكان أكبر منه بخمسين سنة وعن الثوري وشعبة وإبراهيم بن نافع المكي وهمام وإسرائيل وجعفر بن سليمان الضبعي وغيرهم. روى عنه البخاري وأبو داود وروى له الباقون بواسطة الدارمي وعبد والذهلي والحسين بن محمد","vol":"9","page":417},{"text":"البلخي ومحمد بن معمر البحراني وأحمد بن محمد بن المعلى الأدمي وأبو حاتم وأبو زرعة وعلي بن المديني ويعقوب بن شيبة وأبو مسلم الكجي ومعاذ بن المثنى ويوسف بن يعقوب القاضي وغيرهم. قال ابن معين لم يكن بثقة وقال أبو حاتم صدوق وذكره ابن حبان في الثقات وقال حدثنا عنه الفضل بن الحباب مات سنة ثلاث وعشرين ومائتين وكان له يوم مات تسعون سنة وكان تقيا فاضلا وكذا أرخه البخاري وأبو داود وابن أبي عاصم وابن قانع وزاد في جمادى الأولى وقال إنه ضعيف وقال أحمد بن حنبل ثقة لقد مات على سنة وقال سليمان بن قاسم لا بأس به. قلت. وقال ابن الجنيد عن ابن معين كان في حديثه ألفاظ كأنه ضعفه ثم سألت عنه فقال لم يكن لسائل أن يكتب عنه وفي الزهرة روى عنه (خ) ثلاثة وستين حديثا*\n\n<span data-type='title' id=toc-7820>(٦٨٥) (تمييز-محمد)</span>\nبن كثير القرشي الكوفي أبو إسحاق روى عن الحارث بن حصيرة والليث بن أبي سليم وعمرو بن قيس وإسماعيل بن أبي خالد. وعنه علي بن المديني وابن معين وعبد الله بن أيوب المخرمي وقتيبة بن سعيد وغيرهم.\nوقال أبو داود عن الإمام أحمد خرقنا حديثه وقال البخاري كوفي منكر الحديث وقال الدوري عن ابن معين شيعي ولم يكن به بأس وقال ابن المديني كتبنا عنه عجائب وخططت على حديثه وقال ابن عدي الضعف على حديثه بين وقال أبو داود عن أحمد أيضا يحدث عن أبيه أحاديث كلها مقلوبة وقال إبراهيم بن الجنيد قلت لابن معين محمد بن كثير الكوفي قال ما كان به بأس قلت إنه روى أحاديث منكرات قال ما هي قلت عن إسماعيل بن أبي خالد عن","vol":"9","page":418},{"text":"الشعبي عن النعمان بن بشير يرفعه نضر الله امرأ سمع مقلتى. وبهذا الإسناد يرفعه اقرأ القرآن ما هناك فإذا لم يهنك فلست تقرأه. قال ومن يروي هذا عنه فقال رجل من أصحابنا فقال عسى هذا سمعه من السدي فإن كان هذا الشيخ روى هذا فهو كذاب وإلا فإني قد رأيت حديث الشيخ مستقيما وروى محمد بن منصور الطوسي عن محمد بن كثير هذا عن الأعمش عن عدي بن ثابت عن زر بن حبيش عن عبد الله عن علي كذا قال قال قال رسول الله ﵌ من لم يقل علي خير الناس فقد كفر وقال أبو حاتم ضعيف الحديث*\n\n<span data-type='title' id=toc-7821>(٦٨٦) (تمييز-محمد)</span>\nبن كثير البصري السلمي القصاب. عن عبد الله بن طاوس ويونس بن عبيد. وعنه معلى بن أسد ونعيم بن حماد وعثمان بن أبي شيبة وآخرون. قال ابن المديني ذاهب الحديث وقال الدارقطني ضعيف وقال البخاري والساجي منكر الحديث وذكره العقيلي في الضعفاء وقال ابن عدي لم أر له إلا اليسير*\n\n<span data-type='title' id=toc-7822>(٦٨٧) (تمييز-محمد)</span>\nبن كثير بن مروان الفهري الشامي. روى عن ابراهيم ابن أبي عبلة والليث بن سعد وابن لهيعة وابن أبي الزناد والأوزاعي. وعنه محمد بن هشام بن أبي الدميك وعلي بن الحسين بن الجنيد وأحمد بن الحسين ابن عبد الجبار وحامد بن شعيب وأبو القاسم البغوي. قال ابن معين ليس بثقة وقال علي بن الجنيد منكر الحديث وقال الأزدي متروك وقال ابن عدي روى بواطبل والبلاه منه فمنها عن ابن أبي الزناد عن أبيه عن خارجة بن زيد عن","vol":"9","page":419},{"text":"أبيه مرفوعا لا يقر مصلوب على خشبه أكثر من ليلة واحدة. قال ابن معين لإدريس بن عبد الكريم لما سأله عنه إذا مررت به فارجمه وذكر له هذا الحديث مات سنة ثلاثين ومائتين. قال ابن عدي وسمعت البغوي ذكره يومًا فأساء الثناه عليه*\n\n<span data-type='title' id=toc-7823>(٦٨٨) (ق-محمد)</span>\nبن كريب بن أبي مسلم الهاشمي مولى ابن عباس. روى عن أبيه. وعنه حبان بن علي وأبو خالد الأحمر وأبو إسماعيل المؤدب وسيف بن عمرو عبد الرحيم بن سليمان. قال الأثرم عن أحمد منكر الحديث يجيء بعجائب عن حصين بن عوف ويسند الأحاديث وحمل عليه. قال الدوري عن ابن معين ليس حديثه بشيء وقال ابن نمير ضعيف وقال ابن أبي حاتم عن أبيه شيخ لا يحتج بحديثه يكتب حديثه وهو أحب إلي من أخيه رشدين وعن أبي زرعة لين وقال البخاري فيه نظر وقال مرة منكر الحديث. روى له ابن ماجه حديثه عن أبيه عن ابن عباس عن حصين بن عوف في الحج. قلت. وقال الترمذي عن البخاري محمد بن كريب أرجح من رشدين وقال النسائي ضعيف وكذا قال الدارقطني وقال ابن عدي هو مع ضعفه يكتب حديثه وذكره البخاري في الأوسط في فصل من مات ما بين الخمسين إلى الستين ومائة وقال في حديثه نظر*\n\n<span data-type='title' id=toc-7824>(٦٨٩) (ع-محمد)</span>\nبن كعب بن سليم بن أسد القرظي أبو حمزة وقيل أبو عبد الله المدني من حلفاء الأوس وكان أبوه من سبي قريظة سكن الكوفة ثم المدينة.\nروى عن العباس بن عبد المطلب وعلي بن أبي طالب وابن مسعود وعمرو بن","vol":"9","page":420},{"text":"العاص وأبي ذر وأبي الدرداء. يقال إن الجميع مرسل وعن فضالة بن عبيد والمغيرة بن شعبة ومعاوية وكعب بن عجرة وأبي هريرة وزيد بن أرقم وابن عباس وابن عمرو عبد الله بن يزيد الخطمي وعبد الله بن جعفر بن أبي طالب والبراء وجابر وأنس وغيرهم. روى عنه أخوه عثمان والحكم بن عتيبة ويزيد ابن أبي زياد وابن عجلان وموسى بن عبيدة وأبو معشر وأبو جعفر الخطمي ويزيد بن الهاد والوليد بن كثير ومحمد بن المنكدر وعاصم بن كليب وأيوب بن موسى وابن أبي الموال وابو المقدام وهشام بن زياد وآخرون. قال ابن سعد كان ثقة عالما كثير الحديث ورعا وقال العجلي مدني تابعي ثقة رجل صالح عالم بالقرآن وقال ابن المديني وأبو زرعة وقال البخاري إن أباه كان ممن لم ينبت يوم قريظة فترك ثم ساق بإسناده عن محمد بن كعب قال سمعت ابن مسعود فذكر حديثا وقال لا أدري أحفظه أم لا وقال أبو داود سمع من علي ومعاوية وابن مسعود قال وسمعت قتيبة يقول بلغني أنه رأى النبي ﵌ وقال الترمذي سمعت قتيبة يقول بلغني إن محمد بن كعب ولد في حياة النبي ﵌ وقال يعقوب بن شيبة ولد في آخر خلافة علي سنة أربعين ولم يسمع من العباس وجاء عن النبي ﵌ من طرق أنه قال يخرج من أحد الكاهنين رجل يدرس القرآن دراسة لا يدرسها أحد يكون يعده. قال ربيعة فكنا نقول هو محمد بن كعب والكاهنان قريظة والنضير وقال عون بن عبد الله ما رأيت أحدا أعلم بتأويل القرآن منه وقال ابن حبان كان من أفاضل أهل المدينة علما وفقها وكان","vol":"9","page":421},{"text":"يقص في المسجد فسقط عليه وعلى أصحابه سقف فمات هو وجماعة معه تحت الهدم سنة ثماني عشرة وأرخه أبو بكر بن أبي شيبة وغير واحد سنة ثمان ومائة وقال يعقوب بن شيبة وغيره مات سنة سبع عشرة وهو ابن ثمان وسبعين سنة وقال ابن نمير مات سنة تسع عشرة وقال ابن سعد وغيره مات سنة عشرين وقيل غير ذلك. قلت. وما تقدم نقله عن قتيبة من إنه ولد في عهد النبي ﵌ لا حقيقة له وإنما الذي ولد في عهده هو أبوه فقد ذكروا أنه كان من سبي قريظة ممن لم يحتلم ولم ينبت فخلوا سبيله حكى ذلك البخاري في ترجمة محمد*\n\n<span data-type='title' id=toc-7825>(٦٩٠) (م ق-محمد)</span>\nبن كعب بن مالك الأنصاري السلمي (^١) المدني وهو الأصغر وأما محمد الأكبر فإنه مات في حياة النبي ﵌. روى عن أبيه وأخيه عبد الله. وعنه الزهري والوليد بن كثير.\nروى له مسلم حديثه عن أخيه عن أبي أمامة الحارثي لا يقتطع رجل حق مسلم بيمينه الحديث*\n\n<span data-type='title' id=toc-7826>(٦٩١) (محمد)</span>\nبن كناسة هو ابن عبد الله بن عبد الأعلى تقدم*\n\n<span data-type='title' id=toc-7827>(محمد مع الميم في الآباء)</span>\n<span data-type='title' id=toc-7828>(٦٩٢) (بخ-محمد)</span>\nبن مالك بن المنتصر. روى عن أنس. وعنه أبو بكر بن عبيد الله الثقفي. ذكره ابن حبان في الثقات وقال روى عن أنس إن كان سمع منه. قلت. قال الذهبي لا يعرف*\n\n<span data-type='title' id=toc-7829>(٦٩٣) (ق-محمد)</span>\nبن مالك الجوزجاني أبو المغيرة مولى البراء ويقال خادمه.\n_________\n(^١) السلمي بالفتح ١٢ خلاصه","vol":"9","page":422},{"text":"روى عن البراء بن عازب. وعنه أبو رجاء الهروي وإبراهيم بن محمد السامي وآدم بن حميد الإيادي وسلم بن سالم البلخي. قال أبو حاتم لا بأس به وذكره ابن حبان في الثقات وقال لم يسمع من البراء شيئا وذكره في الضعفاء أيضا وقال كان يخطئ كثيرا لا يجوز الاحتجاج بخبره إذا انفرد. روى له ابن ماجه حديثا واحدا وقف على قبر فقال إخواني لمثل هذا فأعدوا. قلت.\nروى له أحمد في مسنده قال رأيت على البراء خاتما من ذهب فقيل له إنك تلبسه وقد نهي عنه قال بينما نحن عند رسول الله ﵌ فذكر قصة فهذا ينفي قول ابن حبان أنه لم يسمع من البراء إلا أن يكون عنده غير صادق فما كان ينبغي له أن يورده في كتاب الثقات*\n\n<span data-type='title' id=toc-7830>(٦٩٤) (ع-محمد)</span>\nبن المبارك بن يعلى القرشي الصوري أبو عبد الله القلانسي سكن دمشق. روى عن معاوية بن سلام وعطاء بن مسلم الخفاف وصدقة ابن خالد ويحيى بن حمزة الحضرمي والهيثم بن حميد الغساني وإسماعيل بن عياش ومالك والدراوردي والمغيرة بن عبد الرحمن الحزامي وعمرو بن واقد وعيسى بن يونس وابن عيينة وغيرهم. روى عنه ابنه محمد وإسحاق بن منصور الكوسج وعبد الله بن عبد الرحمن الدارمي وعبد السلام بن عتيق وعمران بن بكار ومحمد بن يحيى الذهلي وعبيد الله بن فضالة ومحمد بن عوف ومحمد بن محمد ابن مصعب الصوري ووحشي ومحمد بن مصفى وعلي بن عثمان النفيلي وأحمد بن يوسف السلمي وعباس بن محمد الترقفي وأبو زرعة الدمشقي وموسى بن عيسى ابن المنذر الحمصي وآخرون. قال أبو زرعة الدمشقي عن الوليد بن عتبة","vol":"9","page":423},{"text":"سمعت مروان بن محمد يقول ليس فينا مثله قال أبو زرعة وشهدت جنازته في شوال سنة خمس عشرة ومائتين وصلى عليه أبو مسهر فلما فرغ ثنى عليه وقال يرحمه الله فذكر جميلا وقال محمود بن خالد قال ابن معين محمد بن المبارك شيخ الشام بعد أبي مسهر وكذا قال أبو داود وقال العجلي وأبو حاتم ثقة وذكره ابن حبان في الثقات وقال كان مولده سنة ثلاث وخمسين ومائة ومات سنة خمس عشرة وكان من العباد. قلت. وقال ذكره ابن شاهين في الثقات. قال الذهبي أحاديثه تستنكر وقال الخليلي ثقة وقال الذهلي كان أفضل من رأيت بالشام*\n\n<span data-type='title' id=toc-7831>(٦٩٥) (د-محمد)</span>\nبن المتوكل بن عبد الرحمن بن حسان الهاشمي مولاهم أبو عبد الله بن أبي السري الحافظ العسقلانى أخو الحسين بن أبي السري.\nروى عن داود بن الجراح العسقلاني وشعيب بن إسحاق الدمشقي وأيوب ابن سويد الرملي ومعتمر بن سليمان وعبد الرزاق وعبد الله بن نمير ومحمد ابن يحيى بن قيس المازني وفضيل بن عياض وابن عيينة وأبي الوليد بن مسلم وبقية ورشدين بن سعد البصري وملازم بن عمرو اليمامي ويحيى بن سعيد العطار الحمصي في جماعة. روى عنه أبو داود وابنه عبد الله بن محمد وإبراهيم ابن يعقوب الجوزجاني وأبو زرعة وأبو حاتم ومحمد بن عوف والذهلي ويعقوب بن سفيان وعثمان بن خرزاذ وبقي بن مخلد ومحمد بن وضاح وأبو الأحوص العكبري وإبراهيم بن الهيثم البلدي وأحمد بن عبد الله بن عبد الرحيم ابن البرقي وبكر بن سهل الدمياطي وجعفر بن محمد الفريابي","vol":"9","page":424},{"text":"والحسين بن سفيان ومحمد بن الحسن بن قتيبة العسقلاني وآخرون. قال إبراهيم بن الجنيد عن ابن معين ثقة وقال أبو حاتم لين الحديث وقال ابن عدي كثير الغلط وقال ابن حبان في الثقات كان من الحفاظ. مات سنة ثمان وثلاثين ومائتين وفيها أرخه ابن يونس وزاد في عسقلان وابن عدي وزاد في شعبان. قلت. أورد ابن عدي من مناكيره حديثه عن معتمر عن أبيه عن عطاء عن أبي هريرة مرفوعا من سئل عن علم فكتمه الحديث وهذا بهذا الإسناد غريب جدا وقال مسلمة بن قاسم كان كثير الوهم وكان لا بأس به. قال ابن وضاح كان كثير الحفظ كثير الغلط.\nأخبرني ابن أبي السري قال مربنا ابن عبد الحكم فأتيته مسلما فقال على من تعتمد قلت على الحديث قال يضيق بك قلت أنزل إلى الصحابة قال يضيق بك قلت أنزل إلى التابعين قال يضيق بك قلت لا وسل عما شئت قال فسأله عن مسائل قال في الآخرة إنما جئت مسلما. قال مسلمة بن قاسم وأخبر ابن حجران ابن أبي السري كان يبصر النجوم فخرج ليلة من الجامع بعسقلان بعد صلاة العشاء فرفع بصره إلى السماء فقال الله أكبر أنا والله ميت ومضى إلى منزله صحيحا فكتب وصيته وودع أهله ومات من ليلته رحمه الله تعالى*\n\n<span data-type='title' id=toc-7832>(٦٩٦) (ع-محمد)</span>\nبن المثنى بن عبيد بن قيس بن دينار العنزي (^١) أبو موسى البصري الحافظ المعروف بالزمن. روى عن عبد الله بن إدريس\n_________\n(^١) العنزى بفتح العين والنون ١٢ خلاصه","vol":"9","page":425},{"text":"وأبي معاوية وخالد بن الحارث ويزيد بن زريع وحسين بن حسن البصري ومعتمر وحفص بن غياث وإسحاق بن يوسف الأزرق وأمية بن خالد وأزهر السمان وأبي النعمان العجلي وحماد بن سهل وروح بن عبادة وأبي عاصم وابن نمير وابن مهدي والقطان وغندر وعمر بن يونس اليمامي والفضل بن مساور ومحمد بن أبي عدي ومحمد بن فضيل ومعاذ بن معاذ ومعاذ بن هشام ابن جرير وسالم بن نوح وابن عيينة وعبد الوهاب الثقفي وعبد الله بن حمران وعبد الأعلى بن عبد الأعلى وعثمان بن عثمان الغطفاني وعثمان بن عمر بن فارس وعفان ومحمد بن جهضم ومحمد بن عرعرة ومحمد بن عبد الله الأنصاري ومكي بن إبراهيم وخلق كثير. روى عنه الجماعة وروى النسائي أيضا عن زكرياء السجزي عنه وأبو زرعة وأبو حاتم والذهلي وبقي بن مخلد وزكرياء الساجي وابن أبي الدنيا وأبو خراش ومحمد بن إسحاق بن خزيمة وابن ماجه وصالح بن محمد وأبو يعلى وجعفر الفريابي ومحمد بن هارون الرؤياني وابن أبي الدنيا ومحمد بن صالح بن الوليد النرسي وابن صاعد وأبو عروبة والحسين ابن إسماعيل المحاملي وغيرهم. قال عبد الله بن أحمد عن ابن معين ثقة وقال أبو سعد الهروي سألت الذهلي عنه فقال حجة وقال صالح بن محمد صدوق اللهجة وكان في عقله شيء وكنت أقدمه على بندار وقال أبو حاتم صالح الحديث صدوق وقال أبو عروبة ما رأيت بالبصرة أثبت من أبي موسى ويحيى ابن حكيم وقال النسائي لا بأس به كان يغير في كتابه وقال أبو الحسين السمناني كان أهل البصرة يقدمون أبا موسى على بندار وكان الغرباه يقدمون بندارا","vol":"9","page":426},{"text":"وقال ابن عقدة سمعت ابن خراش يقول ثنا محمد بن المثنى وكان من الأثبات وذكره ابن حبان في الثقات وقال كان صاحب كتاب لا يقرأ إلا من كتابه وقال الخطيب كان ثقة ثبتا احتج سائر الأئمة بحديثه. ولد سنة سبع وستين ومائة ومات سنة اثنتين وخمسين ومائتين في ذي القعدة ويقال مات سنة إحدى وخمسين ويقال سنة خمسين. قلت. وقال الذهلي حجة وقال السلمي عن الدارقطني كان أحد الثقات وقدمه على بندار. قال وقد سئل عمرو بن علي عنهما فقال ثقتان يقبل منهما كل شيء إلا ما تكلم به أحدهما في الآخر قال وكان في أبي موسى سلامة وقال مسلمة ثقة مشهور من الحفاظ وفي الزهرة روى عنه (خ) مائة حديث وثلاثة أحاديث ومسلم سبعمائة واثنين وسبعين حديثا* (^١)\n\n<span data-type='title' id=toc-7833>(٦٩٧) (محمد)</span>\nبن أبي المجالد. تقدم في عبد الله*\n\n<span data-type='title' id=toc-7834>(٦٩٨) (د س ق-محمد)</span>\nبن محبب بن إسحاق القرشي أبو همام الدلال البصري (¬*) صاحب الدقيق. روى عن إبراهيم بن طهمان وإسرائيل وسعيد ابن السائب الطائفي والثوري وعبد الله بن عمر العمري وداود بن عبد الرحمن العطار وهشام بن سعد وغيرهم. روى عنه بندار وأبو موسى وعمرو بن علي الصيرفي ورجاء بن مرجى وعمر بن منصور النسائي ومحمد بن المؤمل بن الصباح والذهلي وأبو الأحوص العكبري وأبو حاتم وعلي بن عبد العزيز البغوي وحنبل بن إسحاق وأبو مسلم الكجي وأبو خليفة وغيرهم. قال أبو حاتم صالح\n_________\n(^١) محمد بن المثنى هو محمد بن إبراهيم بن مسلم بن مهران وأبو المثنى كنية مهران ١٢ خلاصه\n(¬*) المصري","vol":"9","page":427},{"text":"الحديث صدوق ثقة في الحديث وقال الآجري عن أبي داود ثقة قال سمعت أبا داود يثني عليه وفي موضع آخر ورفع من شأنه وذكره ابن حبان في الثقات وقال الحاكم أبو همام محمد بن محبب شيخ ثقة من البصريين. روى عنه البخاري في الصحيح محتجابه فوهم الحاكم في ذلك وهما روى البخاري عن أبي همام الصلت بن محمد الخاركي وعن أبي عبد الله محمد بن محبوب البناني فلعله اشتبه عليه بأحدهما وأما الدلال فلم أجد في شيوخه قال ابن أبي عاصم مات سنة إحدى وعشرين ومائتين. قلت. محبب بالمهملة وموحدتين على وزن محمد. قال مسلمة بن قاسم ثقة معروف وقال الحاكم والبغوي ثنا عنه محمد بن سليمان لوين بحديث ثم قال لم يسنده إلا أبو همام وحده وهو ثبت*\n\n<span data-type='title' id=toc-7835>(٦٩٩) (تمييز-محمد)</span>\nبن مجيب الثقفي الكوفي الصائغ. سكن بغداد. روى عن جعفر بن محمد وليث بن أبي سليم ووهيب بن الورد. وعنه عبد الرحمن بن عفان وعبد الرحمن بن نافع وعيسى بن مسلم الأحمر والفيض بن وثيق ومحمد ابن إسحاق البلخي ومحمد بن عبد الله الرازي ويزيد بن مروان الخلال ومحمود ابن خداش. قال الدوري عن ابن معين كان جار عباد بن العوام وكان كذابًا عدو الله تعالى وقال أبو حاتم ذاهب الحديث وقال ابن عقدة منكر الحديث وقال الأزدي مجهول وأورد له ابن عدي حديثه عن جعفر عن أبيه عن جده عن علي عن عثمان مرفوعا جنبوا صبيانكم عن مساجدكم وقال ليس له كثير حديث يحدث عن جعفر بأشياء غير محفوظة هذا منها. قلت. هو بكسر","vol":"9","page":428},{"text":"الجيم بعدها مثناة من تحت. ذكر محمود بن غيلان أن أحمد وابن معين وأبا خيثمة ضربوا عليه وقال ابن عدي له أشياء غير محفوظة*\n\n<span data-type='title' id=toc-7836>(٧٠٠) (خ د س-محمد)</span>\nبن محبوب البناني (^١) أبو عبد الله البصري. روى عن الحمادين وحفص بن غياث وعبد الواحد بن زياد وهشيم وأبي عوانة وسرار ابن مجشر وسلام بن أبي مطيع وغيرهم. وعنه البخاري وأبو داود وروى النسائي عن عمرو بن منصور عنه وأحمد بن يوسف السلمي ومحمد بن يحيى الذهلي ويعقوب بن سفيان وعيسى بن شاذان وأحمد بن مهدي الرستني (¬*) وعبد الله ابن الدورقي والكديمي وآخرون. قال أبو داود سمعت ابن معين يثني عليه ويقول هو كيس صادق كثير الحديث. قال يحيى وكان أكيس في الحديث من مسدد وكان مسدد خيرا منه وقال الآجري قلت لأبي داود كان يرى شيئا من القدر فقال ضعيف القول فيه وذكره ابن حبان في الثقات قال البخاري مات سنة ثلاث وعشرين ومائتين وقال غيره مات سنة اثنتين. قلت.\nتبع الكلاباذي في النقل عن البخاري ولم يجزم البخاري بسنة ثلاث وإنما قال مات قريبا من سنة ثلاث وجزم بها ابن أبي عاصم وابن قانع وغيرهما وقد غلط بعضهم فخلط ترجمته بترجمة محمد بن الحسن الشيباني والسبب فيه إن محمد بن الحسن يلقب محبوبا فوقع في بعض الروايات حدثنا محمد بن الحسن فظن محمد القب الحسن فخلطه بهذا والصواب التفرقة لأنهما من طبقتين ومحمد ابن الحسن بن هلال أكبر من هذا وأيضا فهو بمحبوب أشهر منه بمحمد\n_________\n(^١) البنانى بضم الموحدة وخفة النون ١٢ تقريب\n(¬*) الرستمى","vol":"9","page":429},{"text":"ولما أخرج له البخاري في كتاب الأحكام قال محبوب بن الحسن ولم يقل محمد وفي الزهرة روى عنه (خ) سبعة أحاديث*\n\n<span data-type='title' id=toc-7837>(٧٠١) (ق-محمد)</span>\nبن محصن العكاشي. نسب إلى جده الأعلى وهو محمد بن إسحاق بن إبراهيم بن محمد بن عكاشة بن محصن الأسدي. روى عن إبراهيم ابن أبي عبلة ويحيى بن سعيد الأنصاري والأعمش وابن عجلان وجعفر بن برقان والأوزاعي والثوري وعبد الرحمن بن زياد الإفريقي. روى عنه أبو هاشم محمد بن خداش الموصلي ومعلل بن نفيل وأبو خثيمة مصعب بن سعيد وسليمان بن سلمة الخبائري ومحمد بن ميمون الحمراوي وهاشم بن القاسم الحراني ويحيى بن سعيد العطار الحمصي. قال البخاري عن يحيى بن معين كذاب وقال البخاري منكر الحديث وقال أبو حاتم كذاب وقال في موضع آخر مجهول وقال ابن حبان شيخ يضع الحديث على الثقات لا يحل ذكره الاعلى سبيل القدح فيه وقال الدارقطني متروك يضع وروى له أبو أحمد أحاديث ثم قال وهذه الأحاديث مع غيرها لمحمد بن إسحاق كلها مناكير موضوعة. روى له ابن ماجه حديثه عن إبراهيم عن الديلمي عن حذيفة لا يقبل الله تعالى لصاحب بدعة صوما ولا صلاة الحديث. قلت. وقال ابن حبان أيضا يروي المقلوبات عن الثقات لا يكتب حديثه إلا للاعتبار والأحاديث التي أوردها ابن عدي في بعضها حدثنا محمد بن إسحاق ونسبه كما هنا وفي بعضها ثنا محمد بن محصن وقال ابن أبي حاتم رأى أبي معي أحاديث من حديثه فقال هذه الأحاديث كذب موضوعة وقال العقيلي الغالب على حديثه الوهم والنكارة","vol":"9","page":430},{"text":"وأورد له بسند صحيح إلى أبي بكر الصديق حديث من أكرم مؤمنا فكأنما أكرم الله تعالى. وقال حديث باطل لا أصل له وقال الأزدي منكر الحديث واستدركه النباتي على ابن عدي ثنا على أنه آخر وخلطه بعضهم بمحمد ابن عكاشة الكرماني وعندي أنه غيره قد بسطت ترجمة محمد بن عكاشة في لسان الميزان*\n\n<span data-type='title' id=toc-7838>(٧٠٢) (تم-محمد)</span>\nبن محمد بن الأسود الزهري المدني. روى عن خاله عامر بن سعد بن أبي وقاص وأبي سلمة بن عبد الرحمن. وعنه ابن عون وأبو المقدام هشام بن زياد*\n\n<span data-type='title' id=toc-7839>(٧٠٣) (د-محمد)</span>\nبن محمد بن خلاد الباهلي أبو عمر البصري ابن أخي أبي بكر بن خلاد. روى عن معن بن عيسى وأبي عاصم ومسدد. وعنه أبو داود وأبو بكر أحمد بن الخليل الجريري وأبو روق الهزاني وعبد الرحمن بن محمد بن حماد الطهراني. ذكره ابن حبان في الثقات وقال كان راويا لمعن بن عيسى يغرب قال ابن داسة عن أبي داود قتلته الزنج صبرا. قال أبو داود ورأيته في النوم فقلت ما فعل الله تعالى بك قال أدخلني الجنة قلت فلم يضرك الوقف يعني في القرآن انتهى. كان دخول الزنج إلى البصرة في شوال سنة سبع وخمسين ومائتين. قلت. وقال مسلمة بصري ثقة يكنى أبا عمر كما مر*\n\n<span data-type='title' id=toc-7840>(٧٠٤) (م ت ق-محمد)</span>\nبن محمد بن مرزوق بن بكير بن البهلول الباهلي أبو عبد الله البصري ابن بنت مهدي بن ميمون وقد ينسب إلى جده. روى عن أبي عامر العقدي وسالم بن نوح وروح بن عبادة وأبي معاوية عبد الرحمن بن قيس","vol":"9","page":431},{"text":"الزعفراني ومحمد بن بكير البرساني وحاتم بن ميمون وبشر بن عمر الزهراني وحسين بن حسين الأشقر ومحمد بن عبد الله الأنصاري وأبي حذيفة وغيرهم روى عنه مسلم والترمذي وابن ماجه وحرب بن إسماعيل الكرماني وأبو بكر بن أبي عاصم ومحمد بن عبد الله الحضرمي وعبدان الأهوازي وأبو حاتم وابن خزيمة ومحمد بن علي الترمذي الحكيم وموسى بن زكرياء التستري ومحمد ابن محمد الجذوعي والقاسم بن زكرياء المطرز وأبو يعلى الموصلي. قال أبو حاتم صدوق وذكره ابن حبان في الثقات وقال هو وابن أبي عاصم مات سنة ثمان وأربعين ومائتين. قلت. ووثقه الخطيب وأورد له ابن عدي حديثه عن الأنصاري عن أبيه عن ثمامة عن أنس مرفوعا ليس الخبر كالمعاينة وعن الأنصاري عن محمد بن عمرو عن أبي سلمة عن أبي هريرة مرفوعا إذا أكل ناسيا في رمضان فلا قضاء عليه ولا كفارة. قال ابن عدي لم أر له أنكر منهما وهو لين وأبوه ثقة وفي الزهرة روى عنه (م) سبعة أحاديث وذكره منسوبا إلى جده*\n\n<span data-type='title' id=toc-7841>(٧٠٥) (د س-محمد)</span>\nبن محمد بن مصعب الشامي أبو عبد الله الصوري المعروف بوحشي (^١) وقد ينسب إلى جده. روى عن محمد بن المبارك الصوري وخالد بن عبد الرحمن وعبد العزيز بن الخطاب ومؤمل بن إسماعيل وفديك ابن سليمان وعبد الله بن يوسف التنيسي. روى عنه أبو داود والنسائي وأبو قريش محمد بن جمعة وإبراهيم بن محمد بن متوية وعلي بن محمد بن أيوب بن حجر الرقي الصوري ومحمد بن جعفر الخشاب وأبو الجهم الشعرانى\n_________\n(^١) وحشى بمهملة ساكنة ثم معجمة ١٢ تقريب","vol":"9","page":432},{"text":"وأبو عوانة الإسفرائيني وأبو بكر بن زياد النيسابوري سمع منه بمكة سنة ستين ومائتين وغيرهم. قال ابن أبي حاتم سمعت منه بمكة وهو صدوق ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7842>(٧٠٦) (س-محمد)</span>\nبن محمد بن نافع الطائفي أبو نافع المدني. روى عن القاسم ابن عبد الواحد المكي. وعنه عبد الملك بن إبراهيم الجدي ذكره ابن حبان في الثقات. قلت. قال الذهبي لا يعرف*\n\n<span data-type='title' id=toc-7843>(٧٠٧) (د-محمد)</span>\nبن محمد بن النعمان البصري المقري. روى عن أبي ميسرة العابد. روى عنه أبو داود حكاية في الجنائز*\n\n<span data-type='title' id=toc-7844>(٧٠٨) (تمييز محمد)</span>\nبن محمد بن النعمان بن شبل الباهلي البصري. روى عن مالك عدة أحاديث ومنهم من ينسبه إلى جده. روى عنه أبو روق أحمد بن محمد الهزاني وحديثه في عوالي مالك للخطيب وغيره. اتهمه الدارقطني وضعفه جدا*\n\n<span data-type='title' id=toc-7845>(٧٠٩) (د-محمد)</span>\nبن أبي محمد الأنصاري مولى زيد بن ثابت مدني. روى عن سعيد بن جبير وعكرمة. وعنه محمد بن إسحاق. ذكره ابن حبان في الثقات. قلت. وقال الذهبي لا يعرف*\n\n<span data-type='title' id=toc-7846>(٧١٠) (تمييز-محمد)</span>\nبن أبي محمد المدني. عن أبيه عن أبي هريرة بحديث حجوا قبل أن لا تحجوا. وعنه عبد الرزاق قال أبو حاتم مجهول وذكره العقيلي في الضعفاء وساق حديثه من طريق عبد الرزاق عن عبد الله بن بحير بن ريسان عنه وقال لا يتابع عليه وذكره البخاري من طريق عبد الرزاق أيضا عن عبد الله","vol":"9","page":433},{"text":"ابن عيسى الجندي عنه بهذا السند في قوله تعالى ﴿اِخْسَؤُا فِيها وَلا تُكَلِّمُونِ﴾. قال يغلق عليهم فلا يسمع لهم فيها الامثل طنين الطست*\n\n<span data-type='title' id=toc-7847>(٧١١) (تمييز-محمد)</span>\nبن أبي محمد. عن عوف بن مالك. وعنه يعلى بن عطاء.\nذكره البخاري وتبعه أبو حاتم وزاد مجهول. قلت. وهو أقدم من شيخ ابن إسحاق وأفاد الخطيب في الموضح عن أبي نعيم أنه محمد بن كعب الغوطي الذي روى عنه موسى بن عبيدة الربذي* (^١)\n\n<span data-type='title' id=toc-7848>(٧١٢) (د-محمد)</span>\nبن مرداس الأنصاري أبو عبد الله البصري. روى عن خارجة بن مصعب وعبد الله بن عيسى الخزاز وعبد الوهاب الثقفي وزياد بن عبد الله البكائي ومحبوب بن الحسن وغندر وغيرهم. روى عنه البخاري في جزء القراءة خلف الإمام وابن أبي عاصم وعبدان الأهوازي وأبو بكر البزار ومحمد بن هارون الرؤياني وعبد الله بن محمد بن ياسين وعمر بن محمد بن بجير البجيري وآخرون قال أبو حاتم مجهول ذكره ابن حبان في الثقات. قال البخاري مات سنة تسع وأربعين ومائتين. قلت.\nذكر صاحب الميزان أنه روى عن خارجة بن مصعب خبرا باطلا وعندي أن الآفة فيه من شيخه*\n\n<span data-type='title' id=toc-7849>(٧١٣) (تمييز-محمد)</span>\nبن مرداس الرازي القطان. رُوي عن سفيان بن عيينة وعبد الرحمن بن عبد الله الدشتكي والنضر بن شميل وعمرو بن زرارة. روى عنه أبو حاتم وقال صدوق*\n\n<span data-type='title' id=toc-7850>(٧١٤) (محمد)</span>\nبن مرزوق الباهلي تقدم في محمد بن محمد بن مرزوق وأن\n_________\n(^١) محمد بن مدويه في ابن احمد ١٢ تقريب","vol":"9","page":434},{"text":"ابن عدي قال هو ثقة*\n\n<span data-type='title' id=toc-7851>(٧١٥) (تمييز-محمد)</span>\nبن مرزوق بن النعمان البصري. روى عن أبي عاصم وغيره. ذكره ابن حبان في الثقات وقال ليس هذا بالباهلي. قلت. وما أظنه إلا هو فقد تقدم التنبيه على أنه ربما نسب إلى جده ووقع ذلك عند الطبراني في الأوسط في الأول من الحديثين اللذين ذكرهما له ابن عدي*\n\n<span data-type='title' id=toc-7852>(٧١٦) (مد-محمد)</span>\nبن مرة القرشي الكوفي. روى عن حماد بن أبي سليمان والحكم بن عتيبة وعبد الرحمن بن الأسود بن يزيد ومحمد بن سعيد ومحمد بن عبد الرحمن. روى عنه شعبة وابن جريج وعيسى بن يونس وعبدة بن سليمان وهارون بن مثنى الحنفي. قال إسحاق بن منصور عن يحيى ابن معين ثقة وقال أبو حاتم شيخ كوفي صالح الحديث وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7853>(٧١٧) (مدق-محمد)</span>\nبن مروان بن قدامة العقيلي أبو بكر البصري المعروف بالعجلي. روى عن سعيد المقبري ويونس بن عبيد وداود بن أبي هند وعبد الملك بن أبي نضرة وهشام بن حسان وعمارة بن أبي حفصة وحنظلة السدوسي وغيرهم. وعنه مسدد ويحيى بن معين وجميل بن الحسن وسيار بن حاتم ومحمد بن أبي بكر المقري وعبيد الله بن يوسف الجيزي وأحمد بن عبيد الله الغداني وأبو بكر بن أبي شيبة وأبو موسى محمد بن المثنى ومحمد بن أبي السري العسقلاني ونصر بن علي الجهضمي وآخرون. قال عبد الله بن أحمد عن أبيه رأيت محمد بن مروان العقيلي وحدث بأحاديث وأنا شاهد لم أكتبها","vol":"9","page":435},{"text":"تركتها على عمد وكتب بعض أصحابنا عنه كأنه ضعفه وقال إسحاق بن منصور عن ابن معين صالح وقال النسائي في الكنى ثنا عبد الله بن أحمد قال سألت ابن معين عن محمد بن مروان العقيلي فقال ليس به بأس قد كتبت عنه أحاديث وقال أبو زرعة ليس عندي بذاك وقال الآجري عن أبي داود صدوق وقال مرة ثقة ذكره ابن حبان في الثقات. قلت. وحكى العقيلي عن ابن معين أنه قال ليس به بأس قيل له إنه يروي عن هشام عن الحسن يجزئ من الصوم السلام. فكأنه استضعفه وأورد له عن يونس بن عبيد عن الحسن عن ابن مفضل في صفة الدجال وقال لا يتابع عليه*\n\n<span data-type='title' id=toc-7854>(٧١٨) (س-محمد)</span>\nبن مروان الذهلي أبو جعفر الكوفي. روى عن أبي حازم الأشجعي. وعنه أبو أحمد الزبيري وأبو نعيم*\n\n<span data-type='title' id=toc-7855>(٧١٩) (تمييز-محمد)</span>\nبن مروان بن عبد الله بن إسماعيل بن عبد الرحمن السدي (^١) الأصغر كوفي. روى عن الأعمش ويحيى بن سعيد الأنصاري وعبيد الله بن عمرو عمرو بن ميمون وأبي حيان التيمي وجويبر بن سعيد ومحمد بن السائب الكلبي صاحب التفسير ويحيى بن عبد الله التيمي. روى عنه ابنه علي والأصمعي وهشام بن عبيد الله الرازي ويوسف بن عدي وأبو إبراهيم الترجماني ومحمد بن عبيد المحاربي وصالح بن محمد الترمذي والحسن بن عرفة وغيرهم قال عبد السلام بن حازم عن جرير بن عبد الحميد كذاب وقال الدوري عن ابن معين ليس بثقة وقال ابن نمير ليس بشيء وقال يعقوب بن سفيان ضعيف غير ثقة وقال صالح بن محمد كان ضعيفا وكان يضع وقال\n_________\n(^١) السدى بضم المهملة والتشديد ١٢ تقريب","vol":"9","page":436},{"text":"أبو حاتم ذاهب الحديث متروك الحديث لا يكتب حديثه البتة. قلت. وقال البخاري سكتوا عنه وقال أحمد أدركته وقد كبر فتركته ومن مناكيره عن ليث عن مجاهد عن ابن عمر مرفوعا طلب الحلال جهاد. وقال ابن عدي الضعف على رواياته بين وقال الجوزجاني ذاهب وقال ابن حبان لا يحل كتب حديثه إلا اعتبارا ولا يحتج به بحال وقال أبو جعفر الطبري لا يحتج بحديثه. قال عبد الله بن نمير كان السدي كذابا ذكره ابن شاهين في الضعفاء وقال الساجي لا يكتب حديثه*\n\n<span data-type='title' id=toc-7856>(٧٢٠) (محمد)</span>\nبن مروان. عن ابن أبي رزمة صوابه سعيد وقد مضى*\n\n<span data-type='title' id=toc-7857>(٧٢١) (ت-محمد)</span>\nبن مزاحم العامري أبو وهب المروزي مولى بني عامر. روى عن عبد العزيز بن أبي رزمة ووهيب بن الورد وابن المبارك والنضر بن محمد المروزي وابن عيينة وبكير بن معروف وغيرهم. روى عنه أحمد بن عبدة الآملي وإسحاق بن راهويه وعبدة بن عبد الرحيم ومحمد بن عبد العزيز بن أبي رؤبه وأبو عمار الحسين بن حريث وأحمد بن منصور زاج وآخرون. ذكره ابن حبان في الثقات وقال مات سنة تسع ومائتين. قلت. وقال السليماني فيه نظر وقال ابن سعد كان خيرا فاضلا*\n\n<span data-type='title' id=toc-7858>(٧٢٢) (تمييز-محمد)</span>\nبن مزاحم بن مجاهد مروزي أيضا. يروي عن أبي الزبير المكي ومحمد بن زياد الجمحي. روى عنه علي بن الحسن بن شقيق وأهل بلده ذكره ابن حبان في الثقات وقال يتفرد وهو أقدم من الذي قبله. قلت. وذكره الذهبي في الميزان ونقل أن السليماني قال فيه","vol":"9","page":437},{"text":"نظر والله تعالى أعلم*\n\n<span data-type='title' id=toc-7859>(٧٢٣) (تمييز-محمد)</span>\nبن مزاحم أخو الضحاك. روى عنه وسيم بن جميل. قال أبو حاتم متروك الحديث وقال البخاري لا يتابع وذكره العقيلي في الضعفاء وأورد له عن صدقة عن عبد الرحمن عن سليمان أمرني رسول الله ﵌ إذا جمعت أهلي أن نجتمع على طاعة الله تعالى. قال وذكر حديثا فيه طول*\n\n<span data-type='title' id=toc-7860>(٧٢٤) (د-محمد)</span>\nبن مسعود بن يوسف النيسابوري أبو جعفر بن العجمي نزيل طرسوس ويقال له المصيصي أيضا. روى عن القطان وابن مهدي وعبد الصمد وزيد بن الحباب وعبد الرزاق وموسى بن داود الضبي وعلي بن الحسن بن شقيق وأبي عاصم ومحمد بن عبيد والفريابي وغيرهم. روى عنه أبو داود وابن وضاح الأندلسي وابن أبي الدنيا والهيثم بن خلف وجعفر الفريابي وحاجب أبن أركين وابن صاعد وابن أبي داود والسراج والمحاملي وآخرون. قال أبو القاسم عبد الله بن إبراهيم الأنبدوني لا بأس به وقال ابن وضاح رفيع الشأن فاضل ليس بدون أحمد وقال الخطيب كان ثقة وذكره ابن حبان في الثقات مات سنة سبع وأربعين ومائتين. قلت. وقال مسلمة بن قاسم كان عالما بالحديث انتهى وللمغاربة عنه أسئلة عن الرجال والعلل وفي كتاب ابن أبي حاتم\n\n<span data-type='title' id=toc-7861>(٧٢٥) (تمييز-محمد)</span>\nبن مسعود غير منسوب. روى عن عبد الرحمن بن مهدي","vol":"9","page":438},{"text":"قال أبو حاتم مجهول فكأنه آخر* (^١)\n\n<span data-type='title' id=toc-7862>(٧٢٦) (خ م د س-محمد)</span>\nبن مسكين بن نميلة (^٢) أبو الحسن اليمامي نزيل بغداد روى عن بشر بن بكير وعباد بن عمر اليمامي وأبي مسهر ويحيى بن حسان وعفان وأبي الأسود النضر بن عبد الجبار ووهب بن جرير بن حازم وسعيد بن أبي مريم وأبي عبد الرحمن المقري وأبي صالح المقري وعبد الله بن يوسف التنيسي والفريابي وعمرو بن الربيع بن طارق وغيرهم. روى عنه البخاري ومسلم وأبو داود والنسائي ومحمد بن أبي عتاب الأعين ومات قبله وابن أبي عاصم وأبو بكر بن أبي صدقة البغدادي وأحمد بن عمرو البزار وعبد الله بن محمد بن ياسين وعلي بن العباس المقانعي ومحمد بن يحيى بن منده ومحمد بن أبي بكر بن أبي داود وعمر بن محمد بن يحيى ومحمد بن إسحاق بن حزيمة وآخرون. قال الحاكم قرأت بخط أبي عمرو المستملي سمعت البخاري يقول ثنا محمد بن مسكين اليمامى\n_________\n(^١) محمد بن مسعود الغافقي ثم التيمي أبو مسعود البصري كاتب المصاحف روى عن هشام بن عروة ومحمد بن عمرو بن علقمة ومالك وعلي بن سليمان والليث بن أبي سليم وغيرهم. وعنه ابن وهب. قال ابن أبي حاتم سألت أبي عنه فقال لا أعرفه والحديث الذي رواه باطل وقال ابن يونس توفي سنة ثلاث وثمانين ومائة فيما قيل وكان يضعف وقال ابن عدي منكر الحديث وعامة ما يرويه لا يتابع عليه ولا أعلم روى عنه إلا ابن وهب وذكره ابن حبان في الثقات. قلت. وقال مسلمة كان ثقة ١٢ هامش الاصل\n(^٢) نميلة بالنون مصغرا ١٢ تقريب","vol":"9","page":439},{"text":"ثقة مأمون وقيل الآجري عن أبي داود كان ثقة رحمه الله تعالى وقال النسائي كتبنا عنه بالبصرة وذكره ابن حبان في الثقات وذكر ابن منده أنه مات ببغداد. قلت. سنة (٢٨٩) وقال مسلمة لا بأس به وقال الخطيب كان ثقة وقال الحاكم روى عنه مسلم حديثا واحدا. قلت. هو حديثه عن؟؟؟ وقد ذكره الدارقطني وأبو إسحاق الحبال في أفراد البخاري وذكره (س) في مشيخته وقال لا بأس به*\n\n<span data-type='title' id=toc-7863>(٧٢٧) (ع-محمد)</span>\nبن مسلم بن تدرس (^١) الأسدي مولاهم أبو الزبير المكي. روى عن العبادلة الأربعة وعن عائشة وجابر وأبي الطفيل وسعيد بن جبير وعكرمة وطاوس وصفوان بن عبد الله بن صفوان وعبيد بن عمرو وعلي بن عبد الله البارقي وعون بن عبد الله بن عتبة ونافع بن جبير بن مطعم وأبي معبد مولى ابن عباس وابن كعب بن مالك والأعرج وغيرهم. روى عنه عطاء وهو من شيوخه والزهري وأيوب وأيمن بن نابل وابن عون والأعمش وسلمة بن كهيل وابن جريج وهشام بن عروة وموسى بن عقبة ويحيى بن سعيد الأنصاري وعبيد الله بن عمرو عمارة بن غزية وعبد ربه بن سعيد وأبو خيثمة زهير ابن معاوية وزيد بن أبي أنيسة وإبراهيم بن طهمان وحجاج بن أبي عثمان الصواف وحرب بن أبي العالية وحماد بن سلمة وعبد الرحمن بن حميد الراسبي وعبد الملك بن أبي سليمان المرزمى وعماد الدهني وعزرة بن ثابت وعمرو ابن الحارث وعياض بن عبد الله الفهري وقرة بن خالد ومالك وابن خثيم\n_________\n(^١) تدرس بفتح المثناة وسكون الدال المهملة وضم الراء ١٢ تقريب","vol":"9","page":440},{"text":"وهشام بن سعد وهشام الدستوائي ويزيد بن إبراهيم وأبو عوانة وهشيم والثوري وابن عيينة وخلق كثير. قال ابن عيينة عن أبي الزبير كان عطاء يقدمني إلى جابر أحفظ لهم الحديث. ويروى عن يعلى بن عطاء قال حدثني أبو الزبير وكان أكمل الناس عقلا وأحفظهم وقال حرب بن إسماعيل سئل أحمد عن أبي الزبير فقال قد احتمله الناس وأبو الزبير أحب إلي من سفيان لأنه أعلم بالحديث منه وأبو الزبير ليس به بأس وقال عبد الله بن أحمد قال أبي كان أيوب يقول حدثنا أبو الزبير وأبو الزبير وأبو الزبير قلت لأبي يضعفه قال نعم وقال نعيم بن حماد سمعت ابن عيينة يقول حدثنا أبو الزبير وهو أبو الزبير أي كأنه يضعفه وقال هشام بن عمار عن سويد بن عبد العزيز قال لي شعبة تأخذ (¬*) عن أبي الزبير وهو لا يحسن أن يصلي وقال نعيم بن حماد سمعت هشيما يقول سمعت من أبي الزبير فأخذ شعبة كتابي فمزقه وقال محمود بن غيلان عن أبي داود قال شعبة ما كان أحد أحب إلي أن ألقاه بمكة من أبي الزبير حتى لقيته ثم سكت وقال محمد بن جعفر المدائني عن ورقاء قلت لشعبة مالك تركت حديث أبي الزبير قال رأيته يزن ويسترجح في الميزان وقال يونس بن عبد الأعلى سمعت الشافعي يقول أبو الزبير يحتاج إلى دعامة وقال ابن أبي خيثمة عن ابن معين ثقة وقال إسحاق بن منصور عن ابن معين صالح الحديث وقال مرة ثقة وقال الدوري عن أبي معين أبو الزبير أحب إلي من سفيان وقال أيضا عن يحيى لم يسمع من ابن عمرو لم يره وقال يعقوب بن شيبة ثقة صدوق وإلى الضعف ما هو وقال ابن أبي حاتم سألت أبي عن\n_________\n(¬*) لا تحدثنى","vol":"9","page":441},{"text":"أبي الزبير فقال يكتب حديثه ولا يحتج به وهو أحب إلي من سفيان قال وسألت أبا زرعة عن أبي الزبير فقال روى عنه الناس. قلت. يحتج بحديثه قال إنما يحتج بحديث الثقات وقال النسائي ثقة وقال ابن عدي روى مالك عن أبي الزبير أحاديث وكفى بأبي الزبير صدقا أن يحدث عنه مالك فإن مالكا لا يروي إلا عن ثقة وقال لا أعلم أحدا من الثقات تخلف عن أبي الزبير إلا وقد كتب عنه وهو في نفسه ثقة إلا أن روى عنه بعض الضعفاء فيكون ذلك من جهة الضعيف وذكره ابن حبان في الثقات وقال لم ينصف من قدح فيه لأن من استرجح في الوزن لنفسه لم يستحق الترك لأجله وقال ابن أبي مريم عن الليث قدمت مكة فجئت أبا الزبير فدفع إلي كتابين فانقلبت بهما ثم قلت في نفسي لو عاودته فسألته هل سمع هذا كله من جابر فقال منه ما سمعت ومنه ما حدثت عنه فقلت له أعلم لي علي ما سمعت فأعلم لي على هذا الذي عندي. قال البخاري عن علي بن المديني مات قبل عمرو بن دينار وقال عمرو بن علي والترمذي مات سنة ست وعشرين ومائة. حديثه عند البخاري مقرون بغيره. قلت. القصة التي رواها محمود بن غيلان مختصرة وقد رواها أحمد بن سعيد الرباطي عن أبي داود الطيالسي قال قال شعبة لم يكن في الدنيا أحب إلي من رجل يقدم فأسأله عن أبي الزبير فقدمت مكة فسمعت منه فبينا أنا جالس عنده إذ جاءه رجل فسأله عن مسئلة فرد عليه فافترى عليه فقال له يا أبا الزبير تفتري على رجل مسلم قال إنه أغضبني قلت ومن يغضبك تفتري عليه لا رويت عنك شيئا وقال","vol":"9","page":442},{"text":"محمد بن عثمان بن أبي شيبة سألت ابن المديني عنه فقال ثقة ثبت وقال هشيم عن حجاج وابن أبي ليلى عن عطاء كنا نكون عند جابر فإذا خرجنا من عنده تذاكرنا حديثه فكان أبو الزبير أحفظنا وقال ابن عون ثنا أبو الزبير بدون عطاء وقال عثمان الدارمي قلت ليحيى فأبو الزبير قال ثقة قلت محمد بن المنكدر أحب إليك أو أبو الزبير قال كلاهما ثقتان وقال ابن سعد كان ثقة كثير الحديث إلا أن شعبة تركه لشيء زعم أنه رآه فعله في معاملة وقال الساجي صدوق حجة في الأحكام قد روى عنه أهل النقل وقبلوه واحتجوا به. قال وبلغني عن يحيى بن معين أنه قال استحلف شيبة أبا الزبير بين الركن والمقام أنك سمعت هذه الأحاديث من جابر فقال الله إني سمعتها من جابر يقول ثلاثا وقال ابن عيينة كان أبو الزبير عندنا بمنزلة خبز الشعير إذا لم نجد عمرو بن دينار ذهبنا إليه وقال ابن أبي حاتم عن أبيه يقولون أنه لم يسمع من ابن عباس قال أبي رآه رؤية ولم يسمع من عائشة ولم يلق عبد الله بن عمرو وقال ابن معين لم يسمع من عبد الله بن عمرو لما ذكر الترمذي رواية سفيان عن أيوب حمله على أنه عنى (¬*) حفظه وإتقانه وقد رواه ابن عدي من طريقه فزاد قال سفيان هذه بقصته*\n\n<span data-type='title' id=toc-7864>(٧٢٨) (د-محمد)</span>\nبن مسلم بن السائب بن خباب المدني صاحب المقصورة روى عن أبيه وأنس وأبي عبد الرحمن مولى أم مشكم. وعنه العلاء بن عبد الرحمن ومصعب بن ثابت. ذكره ابن حبان في الثقات. روى له أبو داود حديثه عن أنس في العود الذي كان في المسجد*\n_________\n(¬*) عيي","vol":"9","page":443},{"text":"<span data-type='title' id=toc-7865>(٧٢٩) (خت م ٤ محمد)</span>\nبن مسلم بن سوسن الطائفي وقيل سويس وقيل سيس وقيل سنين (^١) وقيل سوير الطائفي يعد في المكيين. روى عن إبراهيم بن ميسرة وعمرو بن دينار وابن جريح وأيوب بن موسى وابن أبي نجيح وعبد الله بن عبد الرحمن بن أبي حسين وعمرو بن قتادة وعبد الله ابن طاوس وغيرهم. وعنه ابن المبارك وعبد الوهاب الثقفي وعبد الرحمن بن مهدي وعبد الرزاق والهيثم بن جميل وموسى بن داود الضبي ومعن بن عيسى ومعاذ بن هانئ وأبو هشام المخزومي وزيد بن الحباب وحفص بن عبد الرحمن البلخي وسعيد بن سليمان الواسطي وأبو مسهر ومحمد بن سنان العوقي ويحيى بن يحيى وأحمد بن يونس وأبو نعيم والقعنبي وقتيبة بن سعيد وآخرون قال عبد الله بن أحمد عن أبيه ما أضعف حديثه وقال عباس الدوري عن ابن معين ثقة لا بأس به وابن عيينة أثبت منه وكان إذا حدث من حفظه يخطئ وإذا حدث من كتابه فليس به بأس وابن عيينة أوثق منه في عمرو بن دينار ومحمد بن مسلم أحب إلي من داود العطار في عمرو وقال إسحاق بن منصور عن ابن معين ثقة وقال حجاج بن الشاعر عن عبد الرزاق ما كان أعجب محمد بن مسلم إلى الثوري وقال البخاري عن ابن مهدي كتبه صحاح وقال أبو داود ليس به بأس وذكره ابن حبان في الثقات وذكر له ابن عدي أحاديث وقال له أحاديث حسان غرائب وهو صالح الحديث\n_________\n(^١) في الخلاصة سنين بنونين مصغر او قيل سويس بواو مصغر او قيل سوس مكبر او قيل سوسن بمهملتين بينهما واو وآخره نون وقيل بتحتانية بدل الواو وكسر المهملة ١٢ المصحح","vol":"9","page":444},{"text":"لا بأس به ولم أر له حديثا منكرا ليس له عند مسلم سوى حديث سعيد بن الحويرث عن ابن عباس في ترك الوضوء مما مست النار. قلت. وهو متابعة عنده كما نص عليه الحاكم وقال الميموني ضعفه أحمد على كل حال من كتاب وغير كتاب وقال ابن حبان لما ذكره في الثقات يخطئ وقال العجلي وأبو داود ثقة وقال الساجي صدوق يهم في الحديث. روى عن عمرو بن دينار حديثا يحتج به القدرية لم يروه غيره فأحسبه اتهم بالقدر لروايته وقال يعقوب ابن سفيان ثقة لا بأس به وإن كان ابن عيينة أحب منه* (^١)\n\n<span data-type='title' id=toc-7866>(٧٣٠) (تمييز-محمد)</span>\nبن مسلم الطائفي متأخر. روى عن فرج بن فضالة. وعنه عبد الله بن أحمد بن حنبل صدوق*\n\n<span data-type='title' id=toc-7867>(٧٣١) (سي-محمد)</span>\nبن مسلم بن عائذ (^٢) المدني. عن أنس وعامر بن سعد.\nوعنه سهيل بن أبي صالح. ذكره ابن حبان في الثقات وقال البخاري قال لي عبد الرحمن بن شيبة قتل سنة إحدى وثلاثين ومائة. قلت. وقال أبو حاتم مجهول وقال الذهبي في الميزان لا يعرف وقال العجلي ثقة وأخرج ابن خزيمة وابن حبان في صحيحه والحاكم وقال على شرط مسلم*\n\n<span data-type='title' id=toc-7868>(٧٣٢) (ع-محمد)</span>\nبن مسلم بن عبيد الله بن عبد الله بن شهاب بن عبد الله بن الحارث بن زهرة بن كلاب بن مرة القرشي الزهري الفقيه أبو بكر الحافظ المدني أحد الأئمة الأعلام وعالم الحجاز والشام. روى عن عبد الله بن عمر ابن الخطاب وعبد الله بن جعفر وربيعة بن عباد والمسور بن مخرمة\n_________\n(^١) زاد فى الخلاصة قيل مات سنة سبع وسبعين مائة ١٢\n(^٢) عائد بمعجمة ١٢ خلاصه","vol":"9","page":445},{"text":"وعبد الرحمن بن أزهر وعبد الله بن عامر بن ربيعة وسهل بن سعد وأنس وجابر وأبي الطفيل والسائب بن يزيد ومحمود بن الربيع ومحمد ابن لبيد وثعلبة بن أبي مالك وسنين بن أبي جميلة وأبي أمامة بن سهل بن حنيف وقبيصة بن ذويب ومالك بن أوس بن الحدثان وأبي إدريس الخولاني وعبد الله بن الحارث بن نوفل وإبراهيم بن عبد الله بن حنين وعامر ابن سعد بن أبي وقاص وإسماعيل بن محمد بن سعد وجعفر بن عمرو بن أمية والحسن وعبد الله ابني محمد بن الحنفية وحصين بن محمد السالمي وحرملة مولى أسامة وحمزة وعبد الله وعبيد الله وسالم بني عبد الله بن عمرو خارجة ابن زيد بن ثابت وحميد وأبي سلمة وإبراهيم ابني عبد الرحمن ابن عوف وسلمان الأغر وسعيد بن المسيب وسليمان بن يسار وطلحة بن عبد الله بن عوف وعبد الله بن أبي بكر بن حزم وعبد الله بن كعب بن مالك وعبد الرحمن بن كعب بن مالك وعبد الرحمن بن عبد الله ابن كعب وعبد الله بن عبد الله بن عتبة وعبيد الله بن عبد الله بن أبي ثور وعبد الله بن محيريز وعباد بن زياد وعبد الرحمن بن مالك المدلجى وعبيد ابن السباق وعروة بن الزبير وعبيد الله بن عياض والأعرج وعطاء بن أبي رباح وعلقمة بن وقاص وعلي بن الحسين بن علي وعلي بن عبد الله بن عباس وعنبسة ويحيى ابني سعيد بن العاص والقاسم بن محمد بن أبي بكر ومحمد بن حميد ابني النعمان بن بشير والمحرر بن أبي هريرة ومحمد ونافع ابني جبير بن مطعم وأبي بكر بن عبد الرحمن بن الحارث بن هشام والهيثم بن أبي سنان","vol":"9","page":446},{"text":"ونافع بن أبي أنس ويزيد بن الأصم وأبي بكر بن سليمان بن أبي حثمة وأبي عبيد مولى ابن أزهر وعمرة بنت عبد الرحمن وخلق كثير وأرسل عن عبادة ابن الصامت وأبي هريرة ورافع بن خديج وغيرهم. روى عنه عطاء بن أبي رباح وأبو الزبير المكي وعمر بن عبد العزيز وعمرو بن دينار وصالح بن كيسان وأبان بن صالح ويحيى بن سعيد الأنصاري وإبراهيم بن أبي عبلة ويزيد ابن أبي حبيب وجعفر بن ربيعة فيما كتب إليهما وأيوب السختياني وأخوه عبد الله بن مسلم الزهري والأوزاعي وابن جريج وإسحاق وعبد الله بن عمر وعمر بن شعيب ومحمد بن علي بن الحسين ويزيد بن الهاد ومحمد بن المنكدر ومنصور بن المعتمر وموسى بن عقبة وهشام بن عروة ومالك ومعمر والزبيدي وعقيل وشعيب بن أبي حمزة وابن أبي ذيب ويونس بن يزيد وأبو أويس وإسحاق بن راشد والليث وإسحاق بن يحيى الكلبي وبكر بن وائل وزياد بن سعد وربيعة بن صالح وسفيان بن حسين وسليمان بن كثير وصالح بن أبي الأخضر وعبد الرحمن بن خالد بن مسافر وعبد العزيز بن أبي سلمة الماجشون وعمرو بن الحارث المصري ومعقل بن عبد الله الجزري وعثمان بن أبي رواد ومحمد بن عبد الله بن أبي عتيق ومحمد بن عبد الله ابن أخي الزهري وإبراهيم بن سعد بن إبراهيم الزهري وجعفر بن برقان وهشيم وسفيان بن عيينة وآخرون. قال البخاري عن علي بن المديني له نحو ألفي حديث وقال الآجري عن أبي داود جميع حديث الزهري كله ألفا حديث ومائتا حديث النصف منها مسند وقدر مائتين عن غير الثقات واماما اختلفوا فيه","vol":"9","page":447},{"text":"فلا يكون خمسين حديثا والاختلاف عندنا ما تفرد به قوم على شيء وقال الذهلي عن عبد الرزاق قلت لمعمر هل سمع الزهري من ابن عمر قال نعم سمع منه حديثين وقال العجلي روى عن ابن عمر نحوا من ثلاثة أحاديث وقال ابن سعد قالوا وكان الزهري ثقة كثير الحديث والعلم والراوية فقيها جامعا وقال أبو الزناد كنا نكتب الحلال والحرام وكان ابن شهاب يكتب كلما سمع فلما احتيج إليه علمت أنه أعلم الناس وقال معمر عن صالح بن كيسان كنت أطلب العلم أنا والزهري فقال تعال نكتب السنن قال فكتبنا ما جاء عن النبي ﵌ ثم قال تعالى نكتب ما جاء عن الصحابة قال فكتب ولم نكتب فأنجح وضيعت وقال ابن وهب عن الليث كان ابن شهاب يقول ما استودعت قلبي شيئا قط فنسيته وقال ابن مهدي سمعت مالكا يقول قال الزهري ما استفهمت عالما قط ولا زدت على عالم شيئا قط. قال عبد الرحمن بن إسحاق عن الزهري ما استعدت حديثا قط وقال النسائي أحسن أسانيد تروى عن رسول الله ﵌ أربعة. الزهري عن علي بن الحسين عن أبيه عن جده. والزهري عن عبيد الله عن ابن عباس. وأيوب عن محمد عن عبيدة عن علي. ومنصور عن إبراهيم عن علقمة عن عبد الله وقال ابن عيينة عن عمرو بن دينار ما رأيت أنص للحديث من الزهري وقال الليث عن جعفر بن ربيعة قلت لعراك بن مالك من أفقه أهل المدينة فذكر سعيد بن المسيب وعروة وعبد الله ابن عبد الله قال عراك وأعلمهم عندي جميعا ابن شهاب لأنه جمع علمهم إلى","vol":"9","page":448},{"text":"علمه وقال عبد الرزاق عن معمر قال عمر بن عبد العزيز لجلسائه لم يبق أحد أعلم بسنة ماضية منه قال معمر وإن الحسن وضرباءه لأحياء يومئذ وقال عمرو بن أبي سلمة عن سعيد بن عبد العزيز عن مكحول ما بقي على ظهرها أعلم بسنة ماضية من الزهري وقال أبو صالح عن الليث ما رأيت عالما أجمع من ابن شهاب ولا أكثر علما منه لو سمعته يحدث في الترغيب لقلت لا يحسن إلا هذا وإن حدث عن الأنساب لقلت لا يعرف إلا هذا وإن حدث عن القرآن والسنة كان حديثه نوعا جامعا وقال ابن أبي مريم عن الليث قال الزهري ما نشر أحد من الناس هذا العلم نشري ولا بذله بذلي وقال ابن مهدي عن وهيب بن خالد سمعت أيوب يقول ما رأيت أحدا أعلم من الزهري فقال له صخر بن جويرية ولا الحسن قال ما رأيت أعلم من الزهري وكذا قال أبو بكر الهذلي وقال إبراهيم بن سعد بن إبراهيم قلت لأبي بما فاقكم ابن شهاب قال كان يأتي المجالس من صدورها ولا يلقى في المجلس كهلا إلا سائله ولا شابا إلا سائله ثم يأتي الدار من دور الأنصار فلا يلقى فيها شابًا إلا سائله ولا كهلا ولا عجوزا ولا كهلة الا سائلة حتى يحاول ربات الحجال وقال سعيد بن عبد العزيز سأل هشام بن عبد الملك الزهري أن يملي علي بعض ولده فدعا بكاتب فأملى عليه أربعمائة حديث ثم إن هشاما قال له إن ذلك الكتاب قد ضاع فدعا الكاتب فأملاها عليه ثم قابله هشام بالكتاب الأول فما غادر حرفا وقال عبد الرزاق عن معمر ما رأيت مثل الزهري في الفن الذي هو فيه وقال مالك كان من أسخى الناس. قال أبو داود","vol":"9","page":449},{"text":"عن أحمد بن صالح يقولون أن مولده سنة خمسين وقال خليفة ولد سنة إحدى وخمسين وقال يحيى بن بكير سنة ست وقال الواقدي سنة ثمان وكان وفاته سنة ثلاث وعشرين قاله ضمرة بن ربيعة وقال القطان وغير واحد مات سنة ثلاث أو أربع وقال أبو عبيد وابن المديني وعمرو بن علي في آخر سنة أربع زاد الزبير بن بكار في رمضان وهو ابن اثنتين وسبعين سنة وقال ابن يونس وغيره مات في رمضان سنة خمس وعشرين ومائة. قلت. قال أحمد بن حنبل ما أراه سمع من عبد الرحمن بن أزهر إنما يقول الزهري كان عبد الرحمن بن أزهر يحدث فيقول معمر وأسامة عنه سمعت عبد الرحمن ولم يصنعا عندي شيئا وقال ابن أبي حاتم ثنا علي بن الحسين قال قال أحمد بن صالح لم يسمع الزهري من عبد الرحمن بن كعب بن مالك إنما يروي عن عبد الرحمن بن عبد الله بن كعب وقال إني لم أختلف أنا وأبو زرعة وجماعة أصحابنا أن الزهري لم يسمع من أبان بن عثمان قيل له فإن محمد بن يحيى النيسابوري كان يقول قد سمع فقال محمد بن يحيى كان بابه السلامة الزهري لم يسمع من أبان شيئا لأنه لم يدركه قد أدركه وأدرك من هو أكبر منه ولكن لا يثبت له السماع من عروة وإن كان قد سمع ممن هو أكبر منه غير أن أهل الحديث قد اتفقوا على ذلك واتفاقهم على الشيء يكون حجة وعن أحمد قال لم يسمع الزهري من عبد الله بن عمرو قال أبو حاتم لا يصح سماعه من ابن عمرو لا رآه ورأى عبد الله بن جعفر ولم يسمع منه وعن ابن معين قال ليس للزهري عن ابن عمر رواية وقال الذهلي لم يسمع من مسعود بن الحكم وقال أبو حاتم لم يسمع من حصين بن محمد السالمي وقال","vol":"9","page":450},{"text":"الدارقطني لم يصح سماعه من أم عبد الله الدوسية وقال ابن المديني حديثه عن أبي رهم عندي غير متصل وقال أحمد بن سنان كان يحيى بن سعيد لا يرى إرسال الزهري وقتادة شيئا ويقول هو بمنزلة الريح ويقول هؤلاء قوم حفاظ كانوا إذا سمعوا الشيء علقوه وقال الذهلي لست أدفع رواية معمر عن الزهري أنه شهد سالما وعبد الله بن عمر مع الحجاج في الحج فقد روى ابن وهب عن عبد الله العمري عن الزهري نحوه وروى عنبسة عن يونس عن ابن شهاب قال وفدت إلى مروان وأنا محتلم. قلت. رواية معمر التي أشار إليها أخرجها عبد الرزاق في مصنفه عنه ولفظه كتب عبد الملك إلى الحجاج أن اقتد بابن عمر في المناسك فأرسل إليه الحجاج يوم عرفة إذا أردت أن تروح فآذنا فراح هو وسالم وأنا معهما وقال في آخره قال ابن شهاب وكنت صائما فلقيت من الحرشدة*\n\n<span data-type='title' id=toc-7869>(٧٣٣) (س-محمد)</span>\nبن مسلم بن عثمان بن عبد الله الرازي أبو عبد الله ابن وارة (^١) الحافظ. روى عن محمد بن المبارك الصوري ومحمد بن سابق القزويني وهشام بن عبد الله الرازي وهوذة بن خليفة والهيثم بن جميل ومحمد ابن موسى بن أعين الجزري وإسحاق بن إبراهيم بن العلاء وإسماعيل بن عبيد ابن أبي كريمة الحراني وحجاج بن أبي منيع ومحمد بن عبد الله الأنصاري الرصافي وخالد بن علي الحمصي وسعيد بن سليمان الواسطي وعاصم بن علي بن عاصم وأبي مسهر وأبي المغيرة والأصمعي وعمرو بن أبي سلمة التنيسي وأبي نعيم وأبي عاصم والفريابي وأبي سلمة التبوذكي ويحيى بن يعلى المحاربي\n_________\n(^١) وارة بفتح اوله والمهملة بعد الالف ١٢ خلاصه","vol":"9","page":451},{"text":"وآدم بن أبي إياس وحجاج بن المنهال وسعيد بن أبي مريم وأبي صالح المصري ومحمد بن عبد العزيز الرملي وخلق. وروى عنه النسائي والبخاري في غير الجامع والذهلي وهو أكبر منه وأحمد بن سلمة وابن أبي عاصم وعلي بن الحسين ابن الجنيد والهيثم بن خلف وابن أبي الدنيا وابن ناجية ومحمد بن المنذر الهروي وأبو عوانة الأسفرائني ويحيى بن صاعد وأبو بكر بن أبي داود والقاسم ابن أخي أبي زرعة وأبو محمد بن أبي حاتم ومحمد بن إسحاق السراج وأبو القاسم الحامض وعبد الرحمن بن يوسف بن خراش وأبو عمرو أحمد بن إبراهيم بن حكيم والحسين بن إسماعيل المحاملي ومحمد بن مخلد الدوري وآخرون. قال النسائي ثقة صاحب حديث وقال ابن أبي حاتم سمعت منه وهو صدوق ثقة وجدت أبا زرعة قد كتب عنه وكان أبو زرعة يبجله ويكرمه وقال عبد المؤمن بن أحمد بن حوثرة كان أبو زرعة لا يقوم لأحد ولا يجلس أحدا في مكانه إلا ابن وارة وقال فضلك الرازي أحفظ من رأيت ثلاثة أبو مسعود وابن وارة وأبو زرعة وقال الطحاوي ثلاثة من علماء الزمان بالحديث اتفقوا بالري لم يكن في الأرض في وقتهم مثلهم أبو زرعة وأبو حاتم وابن وارة وقال ابن عقدة عن ابن خراش كان محمد بن مسلم من أهل هذا الشأن المتقنين الأمناء قال وكنت عند محمد بن مسلم ليلة فذكر أبا إسحاق السبيعي فذكر شيوخه فذكر في طلق واحد سبعين ومائتي رجل ثم قال كان غاية كان شيئا عجبا وذكره ابن حبان في الثقات وقال كان صاحب حديث يحفظ على صلف فيه وقال الخطيب كان متقنا عالما","vol":"9","page":452},{"text":"حافظا فهما وقال الطبراني ثنا زكرياء بن يحيى الساجي قال جاء ابن وارة إلى أبي كريب وكان في ابن وارة باء فقال لأبي كريب ألم يبلغك خبري ألم يأتك نبائي أنا ذو الرحلتين أنا محمد بن مسلم بن وارة فقال له أبو كريب وارة وما وارة وما أدراك ما وارة قم فو الله لا حدثتك وقال عثمان بن خرزاذ سمعت سليمان الشاذكوني يقول جاءني ابن وارة فقعد يتقعر في كلامه فقلت من روى إن من الشعر حكمة وإن من البيان لسحرا. قال فقال حدثني بعض أصحابنا فقلت من هم قال أبو نعيم وقبيصة قلت هات يا غلام الدرة فضربته وقلت ما آمن إذا خرجت من عندي أن تقول حدثنا بعض علمائنا. قال ابن المنادي مات سنة خمس وستين وقال ابن مخلد واين قانع مات سنة سبعين ومائتين. قلت. وسيأتي في ترجمة من اسمه محمد غير منسوب قول من حكى أن البخاري روى عن هذا الرجل وقال مسلمة بن قاسم كان ثقة من الحفاظ ومن أئمة المسلمين صاحب سنة وقال الحاكم كان أحد أئمة أهل الحديث ويروى أنه طرق باب رجل من المحدثين فقال من قال ابن وارة أبو الحديث وأمه*\n\n<span data-type='title' id=toc-7870>(٧٣٤) (س-محمد)</span>\nبن مسلم بن مهران. تقدم في محمد بن إبراهيم بن مسلم ابن مهران*\n\n<span data-type='title' id=toc-7871>(٧٣٥) (خت م ٤ - محمد)</span>\nبن مسلم بن أبي الوضاح واسمه المثنى القضاعي أبو سعيد المؤدب الجزري نزيل بغداد. روى عن هشام بن عروة ويحيى بن سعيد الأنصاري وعبد الكريم بن مالك الجزري وسليمان التيمي والأعمش","vol":"9","page":453},{"text":"وعلي بن بذيمة والعلاء بن عبد الله بن رافع وثابت بن أبي سعيد ومسعر وغيرهم.\nوعنه ابن مهدي وأبو النضر ويحيى بن حسان وأبو داود وأبو الوليد الطيالسيان ومنصور بن أبي مزاحم وداود بن عمرو ومحمد بن بكار بن الريان. قال أحمد وابن معين والعجلي والنسائي وأبو حاتم ثقة وقال أبو داود جزري ثقة معلم موسى الخليفة وقال يعقوب بن سفيان كان مؤدب موسى قبل أن يستخلف وهو ثقة وقال البخاري فيه نظر وقال يعقوب بن عبدة عن عبد الله بن إبراهيم بن قتيبة سئل ابن نمير عن أبي سعيد فقال صالح لا بأس به وذكره ابن حبان في الثقات وقال مستقيم الحديث وقال ابن سعد مات في خلافة موسى الهادي وكان ثقة. قلت. وقال أبو زرعة بصري ثقة وقال ابن شاهين في الثقات قال أحمد بن صالح ثقة ثقة قالها مرتين*\n\n<span data-type='title' id=toc-7872>(٧٣٦) (فق-محمد)</span>\nبن مسلم المدني. روى عن نافع بن عبد الرحمن بن أبي نعيم القاري وعبد الرحمن بن زيد بن أسلم. روى عنه روح بن عبادة وروح بن عبد المؤمن ومحمد بن أبي بكر المقدمي. قال ابن أبي حاتم سألت أبا زرعة عنه فقال مدني قدم عليهم البصرة أحاديثه مستقيمة*\n\n<span data-type='title' id=toc-7873>(٧٣٧) (ع-محمد)</span>\nبن مسلمة بن سلمة بن حريش بن خالد بن عدي بن قحذمة (¬*) بن حارثة بن الحارث بن الخزرج الأنصاري الحارثي أبو عبد الله ويقال أبو عبد الرحمن ويقال أبو سعيد المدني. روى عن النبي ﵌. وعنه ابنه محمود والمسور بن مخرمة وسهل بن أبي حثمة وأبو بردة ابن أبي موسى وقبيصة بن ذويب والأعرج وضبيعة بن حصين وعروة بن\n_________\n(¬*) مجدعة- استيعاب","vol":"9","page":454},{"text":"الزبير وغيرهم. وقال ابن عبد البركان من أفضل الصحابة وهو أحد الثلاثة الذين قتلوا كعب بن الأشرف واستخلفه النبي ﵌ فى بغض غزواته على المدينة ولم يشهد الجمل ولا صفين وقال ابن سعد آخى النبي ﵌ بينه وبين أبي عبيدة بن الجراح. قال ابن البرقي توفي سنة اثنتين وأربعين جاء عنه ستة أحاديث وقال المدائني وجماعة مات سنة ثلاث وهو ابن سبع وسبعين سنة وقيل مات سنة ست وقيل سنة سبع وأربعين. قلت. وروى يعقوب بن سفيان في تاريخه أن شاميا من أهل الأردن دخل عليه داره فقتله وقال ابن شاهين عن ابن أبي داود قتله أهل الشام ولم يعين السنة لكونه اعتزل عن معاوية في حروبه*\n\n<span data-type='title' id=toc-7874>(٧٣٨) (س-محمد)</span>\nبن مسمار البصري. روى عنه النسائي وقال لا بأس به ذكره صاحب النبل وحده*\n\n<span data-type='title' id=toc-7875>(٧٣٩) (ت-محمد)</span>\nبن المسيب بن إسحاق بن إدريس النيسابوري أبو عبد الله الأرغياني. ولد سنة ثلاث وعشرين ومائتين. وسمع إبراهيم بن سعيد الأشج ومحمد بن يسار وإسحاق بن شاهين ومحمد بن هاشم البعلبكي وسعيد بن رحمة المصيصي والحسين بن يسار ويونس بن عبد الأعلى وغيرهم.\nروى عنه إمام الأئمة محمد بن إسحاق بن خزيمة وأبو حامد بن الشرقي وأبو عبد الله بن الأخرم وأبو علي الحافظ وأبو إسحاق الزكي وزاهر بن أحمد السرخسي وأبو عمرو بن حمدان وأبو أحمد الحاكم والحسين بن علي حسيتك وآخرون. قال أبو عبد الله الحاكم كان من العباد المجتهدين سمعت غير واحد","vol":"9","page":455},{"text":"من مشايخنا يذكرون عنه أنه قال ما أعلم منبرا من منابر المسلمين بقي علي لم أدخله لسماع الحديث سمعت أبا إسحاق الزكي يقول سمعت محمد بن المسيب يقول كنت أمشي في مصر وفي كمي مائة جزء في كل جزء ألف حديث وسمعت أبا علي الحافظ يقول كان محمد بن المسيب يمشي في مصروفي كمه مائة ألف حديث فقيل لأبي علي كيف كان يتمكن من هذا قال كانت أجزاؤه صغارا بخط دقيق في كل جزء ألف حديث معدودة وكان يحمل معه مائة جزء وصار هذا كالمشهور من شأنه. قال أبو الحسين الحجاجي كان محمد بن المسيب ميسرًا فإذا قال قال رسول الله ﵌ بكى حتى نرحمه وقال الحاكم سمعت محمد بن علي الكلابي يقول بكى محمد بن المسيب حتى عمي وقال محمد بن المسيب سمعت الحسن بن عرفة يقول رأيت يزيد بن هارون بواسط من أحسن الناس عينين ثم رأيته بعين واحدة ثم رأيته أعمى فقلت يا أبا خالد ما فعلت العينان الجميلتان قال ذهب بهما بكاء الأسحار. قال أبو إسحاق فكان ذلك مثلا لمحمد بن المسيب فكأنه بكى حتى عمي. قال الحاكم في تاريخه مات سنة خمس عشرة وثلاثمائة روينا في الكنجروديات وهي فوائد أبي سعد محمد بن عبد الرحمن أنا أحمد بن محمد ابن بابويه ثنا محمد بن المسيب ثنا إبراهيم بن سعيد الجوهري ثنا أبو أسامة ثنا يزيد ابن عبد الله فذكر الحديث الذي قال مسلم في صحيحه في كتاب فضائل النبي ﵌ وحدثت عن أبي أسامة وممن سمع منه هذا (¬*) إبراهيم بن سعيد الجوهري ثنا أبو أسامة حدثني يزيد هو ابن عبد الله بن\n_________\n(¬*) وممن روى ذلك عنه-صحيح مسلم","vol":"9","page":456},{"text":"أبي بردة عن أبي بردة عن أبي موسى عن النبي ﵌ إن الله تعالى إذا أراد رحمة أمة من عباده قبض نبيها قبلها فجعله لها فرطا وسلفا بين يديها وإذا أراد هلاك أمة عذبها ونبيها حي فأهلكها وهو حي ينظر فأقر عينه بهلاكهم حين كذبوه وعصوا أمره هكذا أخرجه مسلم ولم يصرح بأن إبراهيم بن سعيد حدثه به لكن ذكر أبو عوانة عن مسلم أنه قال حدثنا إبراهيم بن سعيد وصرح بتحديثه إياه وقد جزم الحاكم أن مسلما أخرجه عن إبراهيم بن سعيد بلا سماع وقال أبو نعيم في المستخرج بعد تخريجه عن الحسين بن محمد الزبيري ثنا محمد بن المسيب الأرغياني ثنا إبراهيم بن سعيد الجوهري ثنا أبو أسامة حدثني يزيد بن عبد الله ورواه أيضا عن ابن المقري عن أبي يعلى وأبي عروبة ومحمد بن علي بن حرب ثلاثتهم عن إبراهيم بن سعيد فإن كان مسلم سمعه من الجوهري فذاك وإلا فقد قيل إن مسلما إنما سمعه من محمد بن المسيب عن إبراهيم بن سعيد الجوهري فإن يكن كذلك فقد دخل في رواية الأكابر عن الأصاغر فإن الأرغياني أصغر من طبقة مسلم وإن كان شاركه في كثير من شيوخه والله تعالى أعلم. قال ابن بابويه سمعت محمد بن المسيب يقول كتب عني محمد بن إسحاق بن خزيمة وقال تفرد به إبراهيم بن سعيد. قلت. وأخرجه الحاكم في التاريخ فقال حدثنا محمد بن يعقوب الحافظ إملاء ثنا أبو عبد الله محمد بن المسيب وسأله أبو بكر محمد بن إسحاق بن خزيمة فقال حدثنا إبراهيم بن سعيد فذكره قال ابن الأخرم ولم أسمع من أبي عبد الله وأما دعوى تفرد إبراهيم به","vol":"9","page":457},{"text":"فمردودة فقد ذكر الحاكم وابن عقدة وجماعة من أهل نيسابوران الأرغياني تفرد به وليس كذلك فقد حدثونا عن عبدان الأهوازي وإبراهيم بن بسطام وغيرهما عن إبراهيم*\n\n<span data-type='title' id=toc-7876>(٧٤٠) (ت ق-محمد)</span>\nبن مصعب بن صدقة القرقساني (^١) أبو عبد الله وقيل أبو الحسن نزيل بغداد. روى عن الأوزاعي ومالك وأبي الأشهب العطاردي وأبي بكر بن أبي مريم وإسرائيل وحماد بن سلمة ومبارك بن فضالة وغيرهم. وعنه أحمد بن حنبل وأبو بكر وعثمان ابنا أبي شيبة وإسحاق بن أبي إسرائيل وخلاد بن أسلم ويعقوب الدورقي وأحمد بن منصور الرمادي وأحمد بن محمد بن أبي الحناجر وروح بن عبد المؤمن وزهير بن حرب وابن نمير وعلي بن سعيد بن شهريار ومحمد بن إسحاق الصغاني والحارث ابن أبي أسامة وعلي بن الحسن بن مدويه ومحمد بن الفرج بن الأزرق وآخرون. قال أبو داود سمعت أحمد يقول حديث القرقساني عن الأوزاعي مقارب وله عن حماد بن سلمة ففيه تخليط. قلت. لأحمد تحدث عنه قال نعم وقال عبد الله بن أحمد عن أبيه لا بأس به وعن يحيى بن معين ليس بشيء وذكر عنه حديثا ثم قال يحيى لم يكن من أصحاب الحديث كان مغفلا وقال البخاري كان ابن معين سيئ الرأي فيه وقال يزيد بن الهيثم عن ابن معين كان صاحب غزو ليس يُدْرَى ما يحدث وقال ابن أبي الحناجر كنا على باب محمد بن مصعب فأتاه ابن معين فقال له أخرج إلينا كتابك فقال له عليك بأفلح\n_________\n(^١) القرقسانى بضم القافين بينهما راء ساكنة ١٢ خلاصه","vol":"9","page":458},{"text":"الصيدلاني فغضب وقال له لا ارتفعت لك راية أبدا وقال ما رأيت لابن مصعب كتابا قط إنما كان يحدث حفظا وقال النسائي ضعيف وقال صالح ابن محمد ضعيف في الأوزاعي وقال ابن أبي حاتم سألت أبا زرعة عنه فقال صدوق في الحديث ولكنه حدث بأحاديث منكرة قلت فليس هذا مما يضعفه قال فظن أنه غلط فيها قال وسألت أبي عنه فقال ضعيف الحديث ليس بقوي قلت له أن أبا زرعة قال كذا وحكيت له كلامه فقال ليس هو عندي كذا ضعف لما حدث بهذه المناكير قال وقلت لأبي زرعة محمد ابن مصعب أحب إليك أو علي بن عاصم فقال محمد بن مصعب وقال الخطيب كان كثير الغلط لتحديثه من حفظه ويذكر عنه الخير والصلاح وقال سعيد بن رحمة عن محمد بن مصعب قال لي الأوزاعي ما أتاني أحفظ منك قال ابن قانع وغيره مات سنة ثمانين ومائتين. قلت. علق البخاري في اوائل اليوع عن عمران بن حصين أنه كره بيع السلاح في الفتنة وقد ذكره ابن عدي في ترجمة محمد بن مصحب هذا ووصله من طريقه. قال صالح ابن محمد عامة أحاديثه عن الأوزاعي مقلوبة وقد روى عن الأوزاعي غير حديث كلها مناكير وليس لها أصول وقال ابن عدي ليس عندي برواياته بأس ثم روى له حديثا عن قيس بن الربيع عن شعبة عن أبي جمرة عن ابن عباس كفن رسول الله ﵌ في قطيفة حمراء. كذا قال وهذا باطل وكأنها دفن تصحفت بكفن وقال ابن حبان ساء حفظه فقال يقلب الأسانيد ويرفع المراسيل لا يجوز الاحتجاج به وقال الحاكم أبو أحمد روى","vol":"9","page":459},{"text":"عن الأوزاعي أحاديث منكرة وليس بالقوي عندهم وقال الإسماعيلي سألت عبد الله بن محمد بن سيار من أوثق أصحاب الأوزاعي فذكر القصة وقال ومحمد بن مصعب من الضعفاء وابن أبي العشرين ليس بقوي وقال ابن قانع ثقة*\n\n<span data-type='title' id=toc-7877>(٧٤١) (تمييز-محمد)</span>\nبن مصعب الصغاني. عن نافع عن ابن عمر. روى عنه محمد بن عمر بن أبي مسلم. حديثه في سنن الدارقطني. هو والراوي عنه مجهولان. ذكرته للتمييز بينه وبين الذي قبله*\n\n<span data-type='title' id=toc-7878>(٧٤٢) (د س ق-محمد)</span>\nبن مصفى بن بهلول القرشي أبو عبد الله الحمصي الحافظ.\nروى عن أبيه وبقية بن الوليد وأبي ضمرة ومحمد بن حرب الخولاني وابن أبي فديك والوليد بن مسلم وعثمان بن عبد الرحمن ومحمد بن حمير ومحمد بن شعيب بن شابور ومعاوية بن حفص وابن عيينة وأبي المغيرة وأبي مسهر وعلي ابن عياش وأحمد بن خالد الوهبي وغيرهم. روى عنه أبو داود والنسائي وابن ماجه وروى ابن ماجه أيضا عن أبي أحمد المرار بن حمويه عنه وأبو عبد الملك التستري (¬*) وزكرياء بن يحيى السجزي وأبو زرعة الدمشقي وأبو حاتم الرازي وبقي بن مخلد وعبدان الأهوازي ومحمد بن عبد الله بن عبد السلام البيروتي مكحول ومحمد بن عبيد الله بن الفضل الكلاعي وأبو عمران الجوني وإسحاق ابن إبراهيم البستي وأبو عقيل أنس بن مسلم وأبو بكر بن أبي داود ومحمد بن محمد بن سليمان الباغندي وأحمد بن يحيى البلاذري وأبو علي بن فضالة وعمر ابن سعيد بن سنان المنبجي وأبو عروبة الحراني وأبو طاهر الحسن بن أحمد بن\n_________\n(¬*) اليسرى","vol":"9","page":460},{"text":"فيل وجعفر بن محمد وأحمد بن عاصم وأبو على أحمد بن محمد بن علي بن رزين الباشاني وعبد الغافر بن سلامة الحمصي وهو آخر من روى عنه وآخرون. قال أبو حاتم صدوق وقال النسائي صالح وقال صالح بن محمد كان مخلطا وأرجو أن يكون صدوقا وقد حدث بأحاديث مناكير وذكره ابن حبان في الثقات وقال كان يخطئ قال وسمعت مكحولا يقول سمعت محمد بن عوف يقول رأيت ابن مصفى في النوم فقلت يا أبا عبد الله أليس قدمت إلى ما صرت قال إلى خير ومع ذلك فنحن نرى ربنا كل يوم مرتين فقلت يا أبا عبد الله صاحب سنة في الدنيا وفي الآخرة قال فتسم قال وسمعت محمد بن عبيد الله بن الفضل الكلاعي يقول عادلته من حمص إلى مكة سنة ست وأربعين ومائتين فأغفل بالجحفة ومات بمنى. قلت. ذكر العقيلي قال عبد الله بن أحمد سألت أبي عن حديث لابن مصفى عن الوليد عن الأوزاعي عن عطاء عن ابن عباس مرفوعا إن الله تعالى تجاوز لأمتي عما استكرهوا عليه فأنكره أبي جدا. قال العقيلي هذا يروى بإسناد أصلح من هذا وقال مسلمة بن قاسم ثقة مشهور حدث عنه ابن وضاح وقال النسائي في أسماء شيوخه صدوق وقد تقدم في ترجمة صفوان بن صالح قول أبي زرعة الدمشقي إن محمد بن مصفى كان ممن يدلس تدليس التسوية*\n\n<span data-type='title' id=toc-7879>(٧٤٣) (ع-محمد)</span>\nبن مطرف بن داود بن مطرف بن عبد الله بن سارية التيمي الليثي أبو غسان المدني يقال إنه من موالي آل عمر. نزل عسقلان أحد علماء الأثبات.\nروى عن زيد بن أسلم ومحمد بن المنكدر وأبي حازم سلمة بن دينار وحسان بن","vol":"9","page":461},{"text":"عطية ومحمد بن عجلان وأبي الحصين الفلسطيني وصفوان بن سليم وسهيل بن أبي صالح وأبي حصين وغيرهم. روى عنه إبراهيم بن أبي عبلة وهو أكبر منه والثوري وهو من أقرانه والوليد بن مسلم وعثمان بن سعيد بن كثير ويزيد ابن هارون وابن المبارك وابن وهب وعيسى بن يونس ومبشر بن إسماعيل وعلي بن عياش الحمصي وسعيد بن أبي مريم ومحمد بن عيسى بن الطباع وعلى ابن الجعد. وآخرون قال علي بن سراج كان من أهل وادي القرى قدم بغداد أيام المهدي وقال مجاهد بن موسى ثنا يزيد بن هارون ثنا أبو غسان محمد ابن مطرف الليثي وكان ثقة وقال أحمد وأبو حاتم والجوزجاني ويعقوب ابن شيبة ثقة وقال أبو حاتم أيضا لا بأس به وقال أبو حاتم ذكره أحمد فجعل يثني عليه وقال ابن الغلابي عن ابن معين شيخ ثقة ثبت وقال ابن أبي مريم عن ابن معين ثقة وقال إسحاق بن منصور عن ابن معين أرجو أن يكون ثقة وقال عثمان الدارمي عن ابن معين ليس به بأس وكذا قال أبو داود والنسائي وقال ابن المثنى كان شيخا صالحا وذكره ابن حبان في الثقات وقال يغرب. قلت.\n\n<span data-type='title' id=toc-7880>(٧٤٣) (تمييز-محمد)</span>\nبن مطرف المدني. فرق ابن أبي حاتم بينه وبين الذي قبله وقال في هذا قال أبي مجهول*\n\n<span data-type='title' id=toc-7881>(٧٤٥) (م د-محمد)</span>\nبن معاذ بن عباد بن معاذ بن نصر بن حسان العنبري البصري وقد ينسب إلى جده. روى عن أبيه معاذ بن معاذ وخالد بن الحارث وأبي عوانة ومزاحم بن العوام وابن عيينة وعبد الواحد بن زياد ومعتمر بن","vol":"9","page":462},{"text":"سليمان ووكيع وغيرهم. روى عنه مسلم وأبو داود وأحمد بن إبراهيم الدورقي وموسى بن إسحاق الأنصاري وأبو حاتم وأبو زرعة والحسن بن علي الفسوي وغيرهم. قال أبو حاتم صدوق ليس به بأس وقال أبو جعفر العقيلي في حديثه وهم وقال الآجري عن أبي داود أراه مات سنة ثلاث وعشرين ومائتين. قلت. وأورد له العقيلي حديثا رفعه لابن عباس الإيمان بالقدر نظام التوحيد فقال العقيلي والصواب موقوف وقال الذهبي هذا لا يقتضي ضعفه وفي الزهرة روى عنه (م) ثلاثة أحاديث*\n\n<span data-type='title' id=toc-7882>(٧٤٦) (تمييز-محمد)</span>\nبن معاذ بن محمد بن أبي بن كعب. عن أبيه عن جده عن أبي. وعنه ابنه معاذ. قال ابن المديني لا نعرف محمدا ولا أباه وهو إسناد مجهول وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7883>(٧٤٧) (سي-محمد)</span>\nبن معاوية بن عبد الرحمن الزيادي البصري يلقب عصيدة. روى عن أبي عاصم وإبراهيم بن عبد الرحمن بن مهدي وأبي زيد الأنصاري والقاسم بن عبد الكريم العرفطي وأبي قرة إسماعيل بن هارون.\nوعنه النسائي في اليوم والليلة وأحمد بن علي بن الجارود وبكير بن محمد بن الفراء وزكرياء الساجي وعبد الله بن أحمد الجصاص وعبد الله بن محمد بن أسيد الأصبهاني. ذكره ابن حبان في الثقات وقال كان صاحب حديث. قلت.\nوقال مسلمة ثقة صدوق وقال النسائي في مشيخته أرجو أن يكون صدوقا كتبت عنه شيئا يسيرا*\n\n<span data-type='title' id=toc-7884>(٧٤٨) (س-محمد)</span>\nبن معاوية بن يزيد الأنماطي أبو جعفر البغدادي المعروف","vol":"9","page":463},{"text":"بابن مالج (^١) يقال إن أصله من واسط. روى عن خلف بن خليفة وإبراهيم ابن سعد وعباد بن العوام ومحمد بن سلمة الحراني وعلي بن هاشم بن البريد وأبي بكر بن عياش ومحمد بن الحسن الفقيه وغيرهم. روى عنه النسائي وابن نائلة والقاسم بن المطرز وابن جرير وابن ناجية وكان ولد السني وابن صاعد وأبو حامد الحضرمي والبجيري والمحاملي وآخرون. قال النسائي لا بأس به وقال مطين كان واقفيا (¬*) وذكره ابن حبان في الثقات وقال ربما وهم. قلت.\nوروى عنه أبو بكر البزار في مسنده وقال كان ثقة وقال مسلمة لا بأس به*\n\n<span data-type='title' id=toc-7885>(٧٤٩) (تمييز-محمد)</span>\nبن معاوية بن أعين النيسابوري أبو علي سكن بغداد ثم مكة. روى عن سليمان بن بلال وأبي خيثمة ونهشل بن سعيد وأبي الأحوص والليث وأبي عوانة ومحمد بن سلمة الحراني وشريك القاضي وغيرهم. روى عنه يحيى الحماني وهو من أقرانه ومحمد بن إسحاق الصغاني وحرب الكرماني ومحمد بن عبد الله الحضرمي ومحمد بن علي بن زيد الصائغ وموسى بن سهل الرملي وخلف بن عمرو العكبري وآخرون. قال سلمة بن شبيب سألت أحمد عنه فقال نعم الرجل يحيى بن يحيى وقال ابن محرز عن ابن معين ليس بثقة وقال ابن أبي خيثمة عن ابن معين كذاب وقال عبد الله ابن المديني سئل عنه أبي فضعفه وقال عمرو بن علي فيه ضعف وهو صدوق وقد روى عنه الناس وقال البخاري روى أحاديث لا يتابع عليها وقال مسلم متروك الحديث وقال أبو داود ليس بشيء كتبت عنه وقال النسائي ليس\n_________\n(^١) مالج فى بميم وآخره وجيم ١٢ خلاصة\n(¬*) واهيا","vol":"9","page":464},{"text":"بثقة متروك الحديث وقال الساجي ليس بمتقن في الحديث تكلموا فيه وقال ابن أبي حاتم سألت أبا زرعة عنه فقال كان شيخا صالحا إلا أنه كلما لفن يلقن وكلما قيل له إن هذا من حديثك حدث به يجيئه الرجل فيقول له هذا من حديث يعلى الرازي وكنت أنت معه فيحدث بها على التوهم وترك أبو زرعة الرواية عنه. قال وسألت أبي عنه فقال روى أحاديث منكرة لم يتابع عليها فتغير حاله عند أصحاب الحديث وقال حرب كان الرجل ثقة في نفسه إلا أنه كان يغلط في الأسانيد. قال مطين مات بمكة سنة تسع وعشرين ومائتين. قلت. ويقال له الهلالي وقال الدارقطني كذاب يضع الحديث وقال أبو الطاهر المدني كذاب يضع الحديث وقال الأثرم عن أحمد رأيت له أحاديث موضوعة وقال صالح بن محمد تركوا حديثه وكان رجلا صالحا وكل أحاديثه مناكير وقال أبو أحمد الحاكم حدث بأحاديث لم يتابع عليها وقال الخليلي ضعيف جدا وقال ابن قانع ضعيف متروك وقال محمد بن إدريس وراق الحميدي ما كتبت عن محمد بن معاوية الامن أصله وكان معروفا بالطلب وكان يحدث حفظا فلعله يغلط*\n\n<span data-type='title' id=toc-7886>(٧٥٠) (س-محمد)</span>\nبن معدان بن عيسى بن معدان أبو عبد الله الحراني. روى عن الحسن بن محمد بن أعين والخضر بن محمد بن شجاع وعتاب بن بشير وقبيصة ويعقوب بن محمد الزهري وغيرهم. وعنه النسائي وأبو بكر ابن صدقة وأبو عروبة ومحمد بن المسيب الأرغياني وغيرهم. قال النسائي ثقة وذكره ابن حبان في الثقات وقال مات في ذي الحجة سنة اثنتين وخمسين","vol":"9","page":465},{"text":"ومائتين وقال أبو عروبة مات سنة ستين. قلت. وقال مسلمة ثقة*\n\n<span data-type='title' id=toc-7887>(٧٥١) (محمد)</span>\nبن أبي معشر هو محمد بن نجيح يأتي*\n\n<span data-type='title' id=toc-7888>(٧٥٢) (ت-محمد)</span>\nبن المعلى بن عبد الكريم الهمداني اليامي (^١) الكوفي سكن بعض قرى الري. روى عن يحيى بن سعيد الأنصاري وعبد الله ابن عمر وابن إسحاق وزياد بن خيثمة وغيرهم. وعنه علي بن بحر بن بري ومحمد بن حميد وأبو غسان زنيج ومحمد بن مهران ومقاتل بن محمد وهشام ابن عبيد الله الرازيون. قال إبراهيم بن موسى فاتني وكان من الثقات وقال أبو زرعة صدوق في الحديث وقال أبو حاتم صدوق لا بأس به وذكره ابن حبان في الثقات. قلت. أورد البخاري حديثه عن ابن إسحاق عن ابن المنكدر عن جابر إذا شرب الخمر فاجلدوه الحديث. وقال لم يتابع عليه وأورده العقيلي في الضعفاء وقال حدثنا محمد بن سعيد سئل أبو عبد الله يعني عبد الرحمن بن الحكم بن بشير بن سليمان عن محمد بن المعلى فقال لم يكن صاحب حديث وكان رجلا صالحا وكان في كتابه إسناد مقلوب فوقفته عليه فأبى يعني حديث إذا شرب الذي ذكره (خ) فإن الصواب عن ابن إسحاق عن الزهري عن قبيصة مرسل وقال العقيلي هذا أولى*\n\n<span data-type='title' id=toc-7889>(٧٥٣) (ع-محمد)</span>\nبن معمر بن ربعي القيسي (^٢) أبو عبد الله البصري المعروف بالبحراني (^٣) روى عن روح بن عبادة وأبي هشام المخزومي ومحمد بن بكر البرساني وأبي عامر العقدي وأبي عاصم ويعقوب بن إسحاق الحضرمي\n_________\n(^١) اليامى بالتحتانية ١٢ تقريب\n(^٢) القيسى بقاف ١٢ خلاصه\n(^٣) البحراني بالموحدة والمهملة ١٢ تقريب","vol":"9","page":466},{"text":"ومحمد بن كثير العبدي وغيرهم. روى عنه الجماعة وأحمد بن منصور الرمادي وابن أبي عاصم وأبو حاتم والبزار وابن ناجية وإبراهيم بن أبي طالب وابن خزيمة وزكرياء الساجي وابن أبي داود وابن صاعد وآخرون. قال أبو داود ليس به بأس صدوق وقال النسائي ثقة وقال مرة لا بأس به وقال أبو حاتم صدوق وقال البزار ثنا محمد بن معمر وكان من خيار عباد الله وقال الخطيب ثقة وذكره ابن حبان في الثقات وقال مات بعد سنة خمسين ومائتين. قلت.\nوقال مسلمة لا بأس به وقال أبو عروبة كبير من أهل الصناعة ذكره ابن عدي وفي الزهرة روى عنه (خ) أربعة و(م) ثمانية*\n\n<span data-type='title' id=toc-7890>(٧٥٤) (دس-محمد)</span>\nبن معمر الحضرمي البصري. روى عن حبان بن هلال.\nوعنه أبو داود والنسائي وقال صالح. قلت. قال النسائي في مشيخته صدوق كتبت عنه شيئا يسيرا* (^١)\n\n<span data-type='title' id=toc-7891>(٧٥٥) (خ د ت ق-محمد)</span>\nبن معن بن محمد بن معن بن نضلة بن عمرو الغفاري أبو يونس المدني ويقال أبو معن. لجده نضلة صحبة. روى عن أبيه وجده وموسى بن سعد مولى أبي بكر وخالد بن سعيد بن أبي مريم وداود بن خالد بن دينار وربيعة بن أبي عبد الرحمن وغيرهم. وعنه ابن المديني والحميدي وإبراهيم بن المنذر الحزامي وحامد بن يحيى البلخي ويعقوب بن حميد بن كاسب وإسحاق بن موسى الأنصاري ويونس بن عبد الأعلى وآخرون. قال ابن معين ليس به بأس وقال ابن المديني وابن سعد ثقة قليل الحديث وقال أبو حاتم صدوق وقال الآجري عن أبي داود ثقة ثقة وذكره ابن حبان\n_________\n(^١) محمد بن معن ابو معن في الكني ١٢ تقريب","vol":"9","page":467},{"text":"في الثقات وقال إبراهيم بن المنذر مات قريبا من موت ابن عيينة وهو ابن بضع وتسعين سنة. قلت. وقال الدارقطني ثقة*\n\n<span data-type='title' id=toc-7892>(٧٥٦) (دس-محمد)</span>\nبن معن بن نضلة بن عمرو الغفاري جد الذي قبله أبو معن مشهور بكنيته. روى عن أبيه وزهرة بن معبد. روى عنه ابن المبارك وابنه معن بن محمد وحفيده محمد بن معن. ذكره ابن حبان في الثقات. روى له النسائي حديثا واحدا وقد ذكرناه في الكنى ووهم المصنف فترجم لعبد الواحد ابن أبي موسى وقد بينا ذلك في الكنى كما سيأتي*\n\n<span data-type='title' id=toc-7893>(٧٥٧) (مد-محمد)</span>\nبن المغيرة المخزومي المدني. عن سليمان بن محمد بن يحيى بن عروة بن الزبير. وعنه عبد الله بن محمد الضعيف. قلت. قال الذهبي لا يكاد يعرف. تفرد عنه عبد الله بن محمد الضعيف الطرسوسي وهو محمد بن المغيرة ابن إسماعيل بن أيوب بن سلمة بن عبد الله بن الوليد بن الوليد بن المغيرة المخزومي. روى أيضا عن مالك وأبي حمزة وعبد الله بن الحارث. روى عنه أيضا أخوه أبو سلمة يحيى بن المغيرة وذكره ابن حبان في الثقات وقال يغرب روى عنه أهل المدينة والله تعالى أعلم*\n\n<span data-type='title' id=toc-7894>(٧٥٨) (تمييز-محمد)</span>\nبن المغيرة القرشي أبو علي البصري بيلع السابري مولى عثمان. روى عن حوشب صاحب الحسن. وعنه موسى بن إسماعيل التبوذكي. ذكره ابن حبان في الثقات. قلت. وروى أيضا عن مسعود بن بسام. وعنه محمد بن عاصم الحداد. ذكره البخاري في تاريخه*\n\n<span data-type='title' id=toc-7895>(٧٥٩) (خ-محمد)</span>\nبن مقاتل المروزي أبو الحسن الكسائي لقبه رخ. سكن بغداد","vol":"9","page":468},{"text":"ثم جاور بمكة ومات بها. روى عن ابن المبارك والدراوردي وهشيم ووكيع ومبارك بن سعيد الثوري وخلف بن خليفة وخالد بن عبد الله الواسطي وأسباط بن محمد وحجاج بن محمد ويعلى بن عبيد والنضر بن شميل وجماعة.\nروى عنه البخاري وأحمد بن حنبل وأبو حاتم وأبو زرعة وإبراهيم بن الجنيد ومحمد بن إسحاق الصغاني ومحمد بن أيوب بن الضريس وإبراهيم الحربي وإسماعيل سمويه وجعفر بن محمد بن شاكر الصائغ ومحمد بن علي بن زيد الصائغ وآخرون. قال أبو حاتم صدوق وذكره ابن حبان في الثقات وقال كان متقنا وقال الخطيب كان ثقة وقال البخاري مات سنة ست وعشرين ومائتين في آخرها. قلت. فقال إن اسم جده مردانشاه. مات بطريق مكة قاله صاحب تاريخ مرو وقال كان كثير الحديث وقال الخليلي في الإرشاد ثقة متفق عليه مشهور بالأمانة والعلم وآخر من حدث عنه محمد بن جرير الطبري هكذا رأيت في التهذيب له في مسند علي قال حدثنا محمد بن مقاتل المروزي ثنا محمد بن الحسن ثنا أبو حنيفة فذكر حديثا والظاهر أنه غير صاحب الترجمة لأن ابن جرير يصغر عن ادراكه فيستفاد معه ثم تبين لي أنه غيره وكان يعرف بصاحب محمد بن الحسن وله رواية عن مالك ولهم شيخ آخر يقال له*\n\n<span data-type='title' id=toc-7896>(٧٦٠) (تمييز-محمد)</span>\nبن مقاتل رازي لا مروزي. ذكره الخطيب في المتفق والمفترق وذكر أنه روى أيضا عن جرير ووكيع وأبي معاوية وغيرهم. روى عنه عيسى بن محمد المروزي وأحمد بن علي الأسعدي. قلت. ومحمد بن علي","vol":"9","page":469},{"text":"الحكيم الترمذي وغيرهم وسمع منه البخاري ولم يحدث عنه فروى الخليلي في الإرشاد من طريق صهيب بن سليم سمعت البخاري يقول ثنا محمد بن مقاتل فقيل له الرازي فقال لأن أخر من السماء أحب إلي من أن أحدث عن محمد بن مقاتل الرازي وذكره ابن بابويه في تاريخ الري فذكر شيوخه والرواة عنه وقال مات سنة ثمان وأربعين وقيل في التي بعدها وله ترجمة في الميزان وذكره الخطيب في المتفق*\n\n<span data-type='title' id=toc-7897>(٧٦١) (محمد)</span>\nبن مقاتل آخر أقدم من هؤلاء وهو كوفي هلالي اسم جده حكيم. روى عن إسرائيل وغيره. ذكره ابن عقدة في محدثي الكوفة وذكر معه آخر متأخر الطبقة روى عن إبراهيم بن أيوب الخوارزمي. روى عنه أحمد بن علي الأبار ولم يزد في التعريف به على أنه صيرفي وقال في الزهرة روى عنه (خ) سبعين حديثا*\n\n<span data-type='title' id=toc-7898>(٧٦٢) (ل-محمد)</span>\nبن مقاتل أبو جعفر الصالح العباداني. روى عن حماد بن سلمة وعبد الله بن المبارك. روى عنه أحمد بن إبراهيم الدورقي وعبد الصمد بن يزيد مردويه ومصلح بن الفضل الأسدي وأبو بكر أحمد بن محمد بن الحجاج المروزي وموسى بن هارون الحافظ وأبو يعلى وقال أبو داود في المسائل سمعت أحمد بن إبراهيم الدورقي سمعت محمد بن مقاتل العباداني وكان من خيار المسلمين ويقال أبو بكر المروزي دخلت علي محمد بن مقاتل لما قدم من عبادان فقال له رجل زينت بلدنا بقدومك فتغير وجهه. قال موسى بن هارون مات بعبادان في أول يوم من سنة ست وثلاثين ومائتين وقال الخطيب كان أحد","vol":"9","page":470},{"text":"الصالحين مشهورا بحسن الطريقة ومذهب السنة ولم ينتشر عنه كثير شيء من الحديث وذكره ابن حبان في الثقات. قلت. ولهم محمد بن مقاتل غير من ذكر رجلان ذكرهما الخطيب وهما الهلالي الكوفي وذكره ابن عقدة فقال سمع من يوسف بن أبي إسحاق وغيره وهو أقدم من المذكورين والآخر الصيرفي روى عن إبراهيم بن أيوب الحوراني. وعنه أحمد بن علي الأبار. وهذا من طبقتهم والله تعالى أعلم* (^١)\n\n<span data-type='title' id=toc-7899>(٧٦٣) (دس-محمد)</span>\nبن مكي بن عيسى أبو عبد الله المروزي. روى عن ابن المبارك وعمرو بن هارون البلخي والنضر بن محمد المروزي. وعنه أبو داود وروى النسائي عن محمد بن حاتم بن نعيم عنه وأحمد بن سيار المروزي ويعقوب بن سفيان ويعقوب بن شيبة والطفيل بن زيد النسفي ومحمد بن أحمد بن أنس القرشي ومحمد بن عبد الوهاب العبدي. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7900>(٧٦٤) (ع-محمد)</span>\nبن المنتشر بن الأجدع بن مالك الهمداني ثم الوادعي الكوفي. روى عن عمه مسروق على خلاف فيه وعن أبيه المنتشر وعن ابن عمر وعائشة وأبي ميسرة وعمرو بن شرحبيل وحميد بن عبد الرحمن الحميري وحبيب ابن سالم وغيرهم. روى عنه ابنه إبراهيم وعبد الملك بن عمير ومجالد وسماك بن حرب. قال الميموني قلت لأحمد محمد بن المنتشر فوثقه وقال خيرا وذكره ابن حبان في الثقات. قلت. وقال ابن سعد كان ثقة وله أحاديث قليلة*\n\n<span data-type='title' id=toc-7901>(٧٦٥) (س-محمد)</span>\nبن منصور بن ثابت بن خالد الخزاعي أبو عبد الله\n_________\n(^١) تمييز-محمد بن مقاتل الصيرفي مقبول من الحادية عشر ١٢ تقريب","vol":"9","page":471},{"text":"الجواز (^١) المكي روى عن سفيان بن عيينة ومروان بن عيينة والوليد بن مسلم وأبي سعيد مولى بني هاشم وزيد بن الحباب ومعاذ بن هشام ويعقوب بن محمد الزهري وبشر بن السري وعبد الملك بن إبراهيم الجدي وغيرهم. روى عنه النسائي وروى أيضا عن زكرياء السجزي عنه وأبو حاتم الرازي ويعقوب ابن شيبة وعلي بن عبد العزيز وعبد الله بن صالح البخاري وأحمد بن علي الأبار وإبراهيم بن موسى الحواري وزكرياء بن يحيى الساجي وأبو بشر الدولابي والمفضل بن محمد الجندي ويحيى بن محمد بن صاعد وآخرون. قال الدارقطني ثقة وذكره ابن حبان في الثقات قال أبو بشر الدولابي مات سنة اثنتين وخمسين ومائتين. قلت. وقال النسائي في مشيخته ثقة*\n\n<span data-type='title' id=toc-7902>(٧٦٦) (دس-محمد)</span>\nبن منصور بن داود بن إبراهيم الطوسي أبو جعفر العابد نزيل بغداد. روى عن ابن عيينة وابن علية وأبي أحمد الزبيري ويعقوب بن إبراهيم بن سعد والقطان والحسن بن موسى الأشيب وروح بن عبادة وأبي المنذر إسماعيل بن عمر الواسطي ومعروف الكرخي وعدة. وعنه أبو داود والنسائي وأبو حاتم ومحمد بن عبد الله الحضرمي وأبو بكر البزار وعباس الدوري وأحمد بن علي الأبار وابن أبي الدنيا وابن ناجية وعبدان الأهوازي وابن جرير وابن خزيمة ومحمد بن إسحاق السراج ومحمد بن هارون الحضرمي وابن أبي داود وابن صاعد والبغوي والحسين بن إسماعيل المحاملي وآخرون.\nوقال أبو بكر المروزي سألت أبا عبد الله عن محمد بن منصور الطوسي قال\n_________\n(^١) الجواز بالجيم وتشديد الواو ثم زاى ١٢ تقريب","vol":"9","page":472},{"text":"لا أعلم إلا خيرا صاحب صلاة وقال النسائي ثقة وقال في موضع آخر لا بأس به وقال ابن أبي داود حدثنا محمد بن منصور الطوسي وكان من الأخيار وذكره ابن حبان في الثقات. قال السراج مات سنة أربع وخمسين ومائتين وقال البغوي مات سنة ست وخمسين ومائتين. قال السراج وله ثمانون سنة. قلت. وقال أبو بكر الخلال كان يشبه في صلاحه بمعروف الكرخي وقال مسلمة ثقة*\n\n<span data-type='title' id=toc-7903>(٧٦٧) (ع-محمد)</span>\nبن المنكدر بن عبد الله بن الهدير (^١) بن عبد العزى بن عامر بن الحارث بن حارثة بن سعد بن تيم بن مرة التيمي أبو عبد الله ويقال أبو بكر أحد الأئمة الأعلام. روى عن أبيه وعمه ربيعة وله صحبة وأبي هريرة وعائشة وأبي أيوب وربيعة بن عباد وسفينة وأبي قتادة وأميمة بنت رقيقة ومسعود بن الحكم الزرقي وأنس وجابر وأبي أمامة بن سهل بن حنيف ويوسف ابن عبد الله بن سلام وابن الزبير وابن عباس وابن عمرو سعيد بن المسيب وعبيد الله بن أبي رافع وعروة بن الزبير ومعاذ بن عبد الرحمن التيمى وسعيد ابن عبد الرحمن بن يربوع وأبي بكر بن سليمان بن أبي حثمة وأبي شعبة مولى سويد بن مقرن وعبد الله بن حسين ومحمد بن كعب القرظي وإبراهيم ابن عبد الله بن حسين وحمران مولى عثمان وعامر بن سعد وأبي صالح السمان وغيرهم. وأرسل عن سلمان الفارسي. روى عنه ابناه يوسف والمنكدر وابن أخيه إبراهيم بن أبي بكر بن المنكدر وابن أخيه عبد الرحمن وزيد بن أسلم (¬*) وعمرو بن دينار والزهري وهم من أقرانه وأيوب ويونس بن عبيد\n_________\n(^١) الهدير بالتصغير ١٢ تقريب\n(¬*) زيد بن عطاء بن السائب-خلاصه","vol":"9","page":473},{"text":"وأبو حازم سلمة بن دينار وجعفر بن محمد الصادق ومحمد بن واسع وسعد ابن إبراهيم وسهيل بن أبي صالح وابن جريج وعبيد الله بن عمرو ابن إسحاق وعلي بن زيد بن جدعان وموسى بن عقبة وهشام بن عروة ويحيى بن سعيد الأنصاري ويزيد بن الهاد وابن أبي ذئب ومحمد بن سوقة وأبو غسان محمد بن مطرف ومالك وحبيب بن الشهيد وروح بن القاسم وسعيد بن هلال وشعبة وشعيب بن أبي حمزة وعبد الرحمن بن أبي الموال والأوزاعي وعثمان بن حكيم وعبد العزيز الماجشون وعبد الكريم الجزري والثوري وأبو عوانة وابن عيينة وآخرون. قال إسحاق بن راهويه عن ابن عيينة كان من معادن الصدق ويجتمع إليه الصالحون ولم يدرك أحد أجدر أن يقبل الناس منه إذا قال قال رسول الله ﵌ منه وقال الحميدي ابن المنكدر حافظ وقال ابن معين وأبو حاتم ثقة وقال الترمذي سألت محمدا سمع محمد بن المنكدر من عائشة قال نعم وذكره ابن حبان في الثقات وقال كان من سادات القراء.\nقال الواقدي وغيره مات سنة ثلاثين وقال البخاري عن هارون بن محمد الفروي مات سنة إحدى وثلاثين ومائة وقال ابن المديني عن أبيه بلغ ستًا وسبعين سنة. قلت. فيكون مولده على هذا قبل سنة ستين بيسير فيكون روايته عن عائشة وأبي هريرة وعن أبي أيوب الأنصاري وأبي قتادة وسفينة ونحوهم مرسلة وقد قال ابن معين وأبو بكر البزار لم يسمع من أبي هريرة وقال أبو زرعة لم يلقه وإذا كان كذلك فلم يلق عائشة لأنها ماتت قبله وقال ابن","vol":"9","page":474},{"text":"عيينة ما رأيت أحدا أجدر أن يقول قال رسول الله ﵌ ولا يسأل عمن هو من ابن المنكدر يعني لتحريه وأخرج ابن سعد من طريق أبي معشر قال دخل المنكدر على عائشة رضي الله تعالى عنها فقال إني قد أصابتني جائحة فأعينيني فقالت ما عندي شيء لو كان عندي عشرة آلاف لبعثت بها إليك فلما خرج من عندها جاءتها عشرة آلاف من عند خالد بن أسد فقالت ما أوشك ما ابتليت ثم أرسلت في أثره فدفعتها إليه فدخل السوق فاشترى جارية بألف درهم فولدت له ثلاثة فكانوا عباد أهل المدينة محمد وأبو بكر وعمرو اذا كان كذلك فلم يلق عائشة لأنها ماتت قبله وقال الواقدي كان ثقة ورعا عابدا قليل الحديث يكثر الإسناد عن جابر وقال العجلي مدني تابعي ثقة وقال الشافعي في مناظرته مع عشرة فقلت ومحمد بن المنكدر عندكم غاية في الثقة قال أجل وفي الفضل وقال يعقوب بن شيبة صحيح الحديث جدا وقال إبراهيم بن المنذر غاية في الحفظ والإتقان والزهد حجة*\n\n<span data-type='title' id=toc-7904>(٧٦٨) (خ م د س-محمد)</span>\nبن المنهال التميمي المجاشعي أبو جعفر ويقال أبو عبد الله البصري الضرير الحافظ. روى عن يزيد بن زريع وأبي عوانة وجعفر بن سليمان الضبعي ومحمد بن عبد الرحمن الطفاوي وأمية بن خالد وأبي بكر الحنفي وأبي داود الطيالسي وغيرهم. روى عنه البخاري ومسلم وأبو داود وروى النسائي عن أحمد بن علي المروزي عنه وأبو بكر الأثرم وحرب بن إسماعيل وعثمان بن خرزاذ ومحمد بن إبراهيم البوشنجي وعثمان بن سعيد الدارمي","vol":"9","page":475},{"text":"وعبد الله بن عبد الرحمن الدارمي وعبيد الله بن واصل البخاري ونصر بن محمد الأسدي ويعقوب بن سفيان وإسماعيل سمويه وأبو مسلم الكجي ويوسف بن يعقوب القاضي والحسين بن سفيان وأبو يعلى وآخرون. قال العجلي بصري ثقة ولم يكن له كتاب قلت له لك كتاب قال كتابي صدري وقال أبو حاتم كتب عنه علي بن المديني كتاب يزيد بن زريع قال أبو حاتم وهو ثقة حافظ كيس أحب إلي من أمية بن بسطام وقال أبو زرعة سألته أن يقرأ علي تفسير أبي رجاء فأملى علي من حفظ نصفه ثم أتيته يوما آخر بعدكم فأملى علي من حيث انتهى فقال خذ فتعجبت من ذلك وكان يحفظ حديث يزيد بن زريع وقال عثمان بن خرزاذ أحفظ من رأيت أربعة فذكره أولهم وقال ابن عدي سمعت أبا يعلى يفخم أمره ويذكر أنه كان أحفظ من كان بالبصرة في وقته وأثبتهم في يزيد بن زريع وذكره ابن حبان في الثقات وحكى عن أبي يعلى أنه مات بالبصرة في شعبان سنة إحدى وثلاثين ومائتين وفيها أرخه أبو داود وموسى بن هارون. قلت. وقال ابن الجنيد عن ابن معين ثقة ولم أسمع منه شيئا وفي الزهرة روى عنه (خ) ستة أحاديث و(م) ثلاثة عشر ووصفه بأنه أخو الحجاج خلاف ماهنا*\n\n<span data-type='title' id=toc-7905>(٧٦٩) (تمييز-محمد)</span>\nبن المنهال العطار البصري الأنماطي أخو الحجاج. روى عن عبد الواحد بن زياد والفياض بن ثابت الموصلي ويزيد بن زريع وجعفر ابن سليمان. روى عنه أبو حاتم وأبو زرعة وعبد الله بن أحمد وأحمد بن عيسى","vol":"9","page":476},{"text":"البصري وسليمان بن الحسن المعدل ومحمد بن عبد الله الحضرمي وأبو يعلى.\nقال ابن أبي حاتم سألت أبي عنه وعن الضرير فقال هما ثقتان والضرير أحفظ وأكيس وذكره ابن حبان في الثقات فقال إنه مات أيضا سنة إحدى وثلاثين ومائتين. قلت. وقال ابن قانع ثقة وممن يقال له محمد بن المنهال اثنان (أحدهما) أقدم من هذين وهو كوفي طائي. روى عن سماك بن حرب (والآخر) دونهما في الطبقة وهو مصري يكنى أبا بكر. روى عن أبي حبيب القراطيسي ذكرتهما للتمييز*\n\n<span data-type='title' id=toc-7906>(٧٧٠) (سي-محمد)</span>\nبن منيب (^١) أبو الحسن العدني. روى عن السري بن يحيى الشيباني البصري لقيه بعدن وقريش بن حيان العجلي وعدة. روى عنه علي ابن المديني وزيد بن المبارك الصنعاني ومحمد بن رافع وإسحاق بن أبي إسرائيل وعبد بن حميد وسلمة بن شبيب وأبو عاصم خشيش بن أصرم وأبو الأزهر النيسابوري وأحمد بن منصور الرمادي وآخرون. قال أبو حاتم شيخ ليس به بأس وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-7907>(٧٧١) (بخ م ٤ - محمد)</span>\nبن مهاجر بن أبي مسلم دينار الأنصاري الشامي أخو عمرو بن مهاجر مولى أسماء بنت يزيد الأشهلية. روى عن أخيه عمرو وأبيه مهاجر والوليد بن عبد الرحمن الجرشي والعباس بن سالم وعروة بن رويم اللخمي وعقيل بن شبيب والضحاك المعافري ويونس بن ميسرة بن حلبس وربيعة ابن يزيد وأبي شيبة يحيى بن يزيد الرهاوي وعدة. روى عنه عبد الملك بن\n_________\n(^١) منيب في التقريب بضم اوله وكسر النون والعدني بفتح المهملتين ثم نون وفي المشتبه نسبة الى عدن ١٢ المصحح","vol":"9","page":477},{"text":"أبي عتبة وإسماعيل بن عياش وابن عيينة وعثمان بن سعيد الحمصي وأبو مسهر عبد الأعلى ومسكين بن بكير ومروان بن محمد الطاطري والوليد بن مسلم وهشام بن سعيد الطالقاني ويحيى بن صالح الوحاظي وأبو توبة الربيع بن نافع الحلبي وآخرون. قال أحمد وابن معين ودحيم وأبو زرعة الدمشقي وأبو داود ثقة وقال يعقوب بن سفيان ثقة وأخوه عمرو ثقة ولهما أحاديث كبار حسان وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال كان متقنا وقال الهيثم بن خارجة وغيره مات سنة سبعين ومائة. قلت. وقال العجلي شامي ثقة وأخوه عمرو شامي*\n\n<span data-type='title' id=toc-7908>(٧٧٢) (سي-محمد)</span>\nبن مهاجر القرشي الكوفي. روى عن إبراهيم بن سعد بن أبي وقاص ونافع مولى ابن عمرو أبي جعفر محمد بن علي بن الحسين. وعنه عبيد بن محمد وأبو معاوية الضرير ومطلب بن زياد وعون بن سلام.\nوذكره ابن حبان في الثقات. قلت. قال البخاري لا يتابع على حديثه وممن يقال محمد بن مهاجر ستة أنفس ذكرهم الخطيب (أحدهم) كوفي بجلي أخو إبراهيم (والثاني) أزدي كوفي (والثالث) ثقة أنصاري كوفي (والرابع) كان قاضي اليمامة. روى عن الحسن بن زيد في متعة النساء (والخامس) قيسي كوفي ذكره ابن عبدة (والسادس) يقال له أخو حنيف وضاع ذكرت ترجمته في لسان الميزان*\n\n<span data-type='title' id=toc-7909>(٧٧٣) (خ م د-محمد)</span>\nبن مهران (^١) الجمال أبو جعفر الرازي الحافظ. روى عن عيسى بن يونس وابن علية وحاتم بن إسماعيل ومبشر بن إسماعيل وجرير بن\n_________\n(^١) مهران بكسر اوله وسكون الهاء والجمال بالجيم ١٢ تقريب","vol":"9","page":478},{"text":"عبد الحميد وعبد العزيز الدراوردي والوليد بن مسلم وعبد الرزاق ومعاذ بن هشام ومرحوم بن عبد العزيز العطار ومطرف بن مازن وعتاب بن بشير وغيرهم. روى عنه البخاري ومسلم وأبو داود وهارون بن إسحاق الهمداني وأبو زرعة وأبو حاتم وأحمد بن علي الأبار وموسى بن هارون وعبد الرحمن بن محمد بن مسلم الرازي وأحمد بن علي بن ماهان الرازي وأبو العباس السراج وآخرون. قال ابن أبي حاتم سألت أبي عن أبي جعفر الجمال وإبراهيم بن موسى فقال كان أبو جعفر أوسع حديثا وكان إبراهيم أتقن وقال أيضا سئل أبي عنه فقال صدوق وقال أبو بكر الأعين مشايخ خراسان ثلاثة أولهم قتيبة (والثاني) محمد بن مهران (والثالث) علي بن حجر وذكره ابن حبان في الثقات قال البخاري مات أول سنة تسع وثلاثين ومائتين أو قريبا منه. قلت.\nوأرخه ابن قانع سنة ثمان وقال ابن أبي خيثمة عن ابن معين ليس به بأس وقال مسلمة بن قاسم ثقة* (^١)\n\n<span data-type='title' id=toc-7910>(٧٧٤) (خ س-محمد)</span>\nبن موسى بن أعين الجزري أبو يحيى الحراني. روى عن أبيه وزهير بن معاوية وابن إدريس وعيسى بن يونس وإبراهيم بن يزيد ابن مردانبه وخطاب بن القاسم الحراني. روى عنه الذهلي وإسماعيل بن عبيد بن أبي كريمة وإسماعيل بن يعقوب بن صبيح وعلي بن عثمان النفيلي ومحمد ابن جبلة الرافقي ومحمد بن يحيى بن محمد بن كثير الحراني ومحمد بن مسلم بن وارة ومحمد بن خالد بن خلي وغيرهم. ذكره ابن حبان في الثقات وقال مات سنة ثلاث وعشرين ومائتين*\n_________\n(^١) محمد بن مهران في محمد بن إبراهيم بن مسلم بن مهران ١٢ تقريب","vol":"9","page":479},{"text":"<span data-type='title' id=toc-7911>(٧٧٥) (م ٤ محمد)</span>\nبن موسى بن أبي عبد الله الفطري (^١) المدني مولاهم أبو عبد الله ابن أبي طلحة. روى عن المقبري ويعقوب بن سلمة الليثي وعون بن محمد ابن الحنفية ومحمد بن عبد الله بن عمرو بن عثمان. رُوِي عنه عبد الرحمن ابن أبي الموال وابن مهدي وابن أبي فديك ومعن بن عيسى وأبو عامر العقدي وأبو المطرف بن أبي الوزير وإبراهيم بن أبي عمر بن أبي الوزير وخالد بن مخلد وقتيبة بن سعيد وغيرهم. قال أبو حاتم صدوق صالح الحديث كان يتشيع وقال الترمذي ثقة وقال أبو جعفر الطحاوي محمود في روايته. ذكره ابن حبان في الثقات. قلت. وفي موضع آخر مقبول الرواية وقال ابن شاهين في الثقات قال أحمد بن صالح محمد بن موسى الفطري شيخ ثقة من الفطريين حسن الحديث قليل الحديث ووقع في رواية الطبراني في الدعاء عن موسى بن هارون عن قتيبة عن ابن أبي فديك عن محمد بن موسى المخزومي وقد أخرجه الترمذي عن قتيبة فقال الفطري وهو المعروف*\n\n<span data-type='title' id=toc-7912>(٧٧٦) (خ م ق-محمد)</span>\nبن موسى بن عمران القطان أبو جعفر الواسطي ابن عمة أحمد بن سنان. روى عن يزيد بن هارون وأبي أحمد الزبيري وأبي عامر العقدي وأبي سفيان الحميري ووهب بن جرير بن حازم والمثنى بن معاذ بن معاذ العنبري وحماد بن عيسى الجهني ومعلى بن عبد الرحمن الواسطي ويزيد بن خالد بن موهب الرملي وغيرهم. روى عنه البخاري ومسلم وابن ماجه وأبو إسماعيل السلمي ومحمد بن عبد الله الحضرمي وعبد الله بن الدورقي\n_________\n(^١) الفطرى في التقريب بكسر الفاء وسكون الطاء وفى الخلاصة القطرى بكسر القاف ١٢ المصحح","vol":"9","page":480},{"text":"وأسلم بن سهل الواسطي ومحمد بن إسماعيل بن سالم الصائغ وعلي بن العباس المقانعي والعباس بن حمدان الحنفي وأبو بكر البزار وأحمد بن يحيى بن زهير القسري وابن أبي داود وابن صاعد وأبو عروبة الحراني وآخرون. ذكره ابن حبان في الثقات. قلت. قال في الزهرة روى عنه البخاري أربعة أحاديث ومسلم حديثين*\n\n<span data-type='title' id=toc-7913>(٧٧٧) (ق-محمد)</span>\nبن موسى بن أبي نعيم الواسطي الهذلي. روى عن أبان بن يزيد العطار وحماد بن زيد وعبد الوارث بن سعيد ومهدي بن ميمون وعبد العزيز بن مسلم وهشيم وأبي عوانة وإبراهيم بن سعد وغيرهم. وعنه أحمد بن سنان القطان وعمر بن شبة النميري وأبو حاتم وأبو زرعة وعلي بن عبد العزيز البغوي وعلي بن عبد الله بن موسى علان القراطيسي وحنبل ابن إسحاق وعبد الكريم بن الهيثم الديرعا قولى وغيرهم. قال أبو حاتم سألت يحيى بن معين عن ابن أبي نعيم فقال ليس بشيء وقال الآجري سئل أبو داود عن ابن أبي نعيم فقال سمعت ابن معين يقول أكذب الناس عفر من الأعفار وقال ابن أبي حاتم سمعت أحمد بن سنان يقول ابن أبي نعيم ثقة صدوق وقال أيضا سئل أبي عنه فقال صدوق وذكره ابن حبان في الثقات وقال مات سنة ثلاث وعشرين ومائتين قال المزي لم أقف على رواية ابن ماجه له وإنما روى عن الذي قبله. قلت. وذكره أبو علي الغساني في شيوخ أبي داود وقال روى عنه عن إبراهيم بن سعد في حديث هرقل وقال ابن عدي عامة ما يرويه لا يتابعه عليه الثقات*","vol":"9","page":481},{"text":"<span data-type='title' id=toc-7914>(٧٧٨) (ت س-محمد)</span>\nبن موسى بن نفيع الحرشي (^١) أبو عبد الله البصري روى عن حماد بن زيد وجعفر بن سليمان الضبعي والحسن بن سلم العجلي ويزيد بن زريع وفضيل بن سليمان النميري وزياد بن عبد الله البكائي وأبي داود الطيالسي ويحيى بن سليم الطائفي وغيرهم. روى عنه الترمذي والنسائي وأبو حاتم وأبو شيخ محمد بن الحسين الأبهري الأصبهاني والحسن بن علي المعمري والحسين بن إسحاق التستري وابن أبي الدنيا وابن ماجه ومحمد بن علي الحكيم وأبو بكر البزار ومحمد بن يحيى بن منده وابن صاعد وغيرهم.\nقال الآجري سألت أبا داود عنه فوهاه وضعفه وقال أبو حاتم شيخ وقال النسائي صالح وذكره ابن حبان في الثقات وقال أبو القاسم مات سنة ثمان وأربعين ومائتين. قلت. بقية كلام النسائي في مشيخته أرجو أن يكون صدوقا وقال مسلمة بصري صالح*\n\n<span data-type='title' id=toc-7915>(٧٧٩) (تمييز-محمد)</span>\nبن موسى بن نفيع الحارثي الحجازي. روى عن مشيخة قومه. وعنه ابن أبي فديك. قلت. هو أقدم من الذي قبله. قال أبو حاتم هو مجهول*\n\n<span data-type='title' id=toc-7916>(٧٨٠) (تمييز-محمد)</span>\nبن موسى الحرشي أبو جعفر شاباص (^٢) الحافظ روى عن خليفة بن خياط وأبي مالك كثير بن يحيى ويزيد بن جبيرة المدائني روى عنه المحاملي وابن مخلد والصفار. ذكره الخطيب في تاريخه وقال كان ثقة حافظا. قلت. وهذا متأخر عنه*\n_________\n(^١) الحرشي بفتح المهملة والراء ثم شين معجمة ١٢ تقريب\n(^٢) شاباص بمعجمة وموحدة خفيفة وآخره مهملة ١٢ تقريب","vol":"9","page":482},{"text":"<span data-type='title' id=toc-7917>(٧٨١) (ت-محمد)</span>\nبن موسى الأصم. قال الترمذي في آخر الجامع وما كان فيه عن أحمد بن حنبل وإسحاق بن راهويه فهو ما حدثنا به إسحاق بن منصور الكوسج عنهما ومنه ما حدثنا به محمد بن موسى الأصم عن إسحاق بن منصور عنهما. قلت. قال الذهبي فيه ما حدث عنه في علمي إلا الترمذي*\n\n<span data-type='title' id=toc-7918>(٧٨٢) (س-محمد)</span>\nبن موسى. عن الزهري. وعنه سليمان بن بلال. صوابه محمد عن موسى فمحمد هو ابن أبي عتيق وموسى هو ابن عقبة*\n\n<span data-type='title' id=toc-7919>(٧٨٣) (س-محمد)</span>\nبن موسى الخراساني صوابه الحرشي*\n\n<span data-type='title' id=toc-7920>(٧٨٤) (بخ-محمد)</span>\nبن أبي موسى. عن ابن عباس قوله. وعنه أبو سعد البقال* ذكره ابن حبان في الثقات. قلت. في طبقته محمد بن أبي موسى. روى عن زياد الأنصاري عن أبي بن كعب. وعنه داود بن أبي هند*\n\n<span data-type='title' id=toc-7921>(٧٨٥) (ق-محمد)</span>\nبن المؤمل بن الصباح بن هانئ العبسي ويقال الأزدي الهدادي (^١) أبو القاسم البصري. روى عن بكير بن يحيى بن زمان وبدل ابن المحبر وأبي همام محمد بن مجيب الدلال وعبد العزيز بن الخطاب والنضر بن حماد العتكي ومحمد بن جهضم وغيرهم. وعنه ابن ماجه وأحمد بن يحيى بن زهير وبكر بن أحمد بن مقبل وأبو بكر أحمد بن صدقة البغدادي وابن أبي داود وأبو عروبة وغيرهم. مات في حدود سنة خمسين ومائتين. ذكر عبد الغني في الرواة عنه عبد الرحمن بن واقد والأشبه أنه من شيوخه. قلت.\n_________\n(^١) الهدادى بفتح الهاء والمهملة الخفيفة ١٢ خلاصه","vol":"9","page":483},{"text":"<span data-type='title' id=toc-7922>(٧٨٦) (ت-محمد)</span>\nبن ميسر (^١) الجعفي أبو سعد الصاغاني البلخي الضرير نزيل بغداد وهو محمد بن أبي زكرياء. روى عن هشام بن عروة وأبي الأشهب العطاردي وابن عجلان وإبراهيم بن طهمان وأبي جعفر الرازي وابن جريج وابن إسحاق ومالك وغيرهم. روى عنه أحمد بن حنبل وعلي بن المديني واحمد ابن منيع وأبو كريب ويحيى بن موسى البلخي والحكم بن المبارك البلخي وعلي ابن معبد بن شداد الرقي ومحمد بن آدم المصيصي وأبو كامل الجحدري وخلاد ابن أسلم ومصرف بن عمر واليامى ومحمود بن خداش وآخرون. قال أبو داود عن أحمد صدوق ولكن كان مرجئا قلت كتبت عنه قال نعم وقال معاوية ابن صالح عن ابن معين ضعيف وقال الدوري عن ابن معين كان مكفوفا وكان جهميا وليس هو بشيء وقال الحسين بن حبان قال أبو زكريا يعني ابن معين قد رأيت أبا سعد الصاغاني صاحب ابن أبي داود كان هاهنا ليس هو بشيء وقال أيضا عنه جهمي خبيث قد كتبت عنه وقال البخاري فيه اضطراب وقال مَرَّةً هو متروك الحديث وقال في موضع آخر ليس بثقة ولا مأمون وقال أبو زرعة كان مرجئا ولم يكن يكذب وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وكنت أسمع أصحابنا يضعفونهم وقال الدارقطني ضعيف وقال ابن عدي والضعف على رواياته بين. قلت. آخر من روى عنه عباس الترقفي. قال ابن حبان لا يحتج به*\n\n<span data-type='title' id=toc-7923>(٧٨٧) (س-محمد)</span>\nبن ميسرة. بن عبد الرحمن والداسباط. تقدم في محمد\n_________\n(^١) ميسر بضم اوله وفتح التحتانية والمهملة ١٢ خلاصه","vol":"9","page":484},{"text":"ابن عبد الرحمن*\n\n<span data-type='title' id=toc-7924>(٧٨٨) (خ م مد س-محمد)</span>\nبن ميسرة هو ابن أبي حفصة تقدم*\n\n<span data-type='title' id=toc-7925>(٧٨٩) (محمد)</span>\nبن ميمون بن مسيكة. تقدم في محمد بن عبد الله بن ميمون*\n\n<span data-type='title' id=toc-7926>(٧٩٠) (ت س ق-محمد)</span>\nبن ميمون الخياط البزاز أبو عبد الله المكي. روى عن ابن عيينة وأبي سعيد مولى بني هاشم والوليد بن مسلم ومعاذ بن هشام وشعيب ابن حرب وعبد المجيد بن أبي رواد ووهب بن جرير بن حازم ومؤمل بن إسماعيل وغيرهم. روى عنه الترمذي والنسائي وابن ماجه وابن خزيمة والبحتري (¬*) وابن أبي عاصم وأبو بشر الدولابي وزكرياء الساجي ومحمد بن علي الحكيم وابن صاعد والبغوي وأبو عروبة وآخرون. قال أبو حاتم كان أميا مغفلا ذكر لي أنه روى عن أبي سعيد مولى بني هاشم عن شعبة حديثا باطلا وما أبعد أن يكون وضع للشيخ فإنه كان أميا وذكره ابن حبان في الثقات وقال ربما وهم ذكر أنه بغدادي سكن مكة. قال الدولابي مات سنة اثنتين وخمسين ومائتين. قلت. وقال النسائي ليس بالقوي وقال في مشيخته أرجو أن لا يكون به بأس وقال مسلمة في الصلة لا بأس به*\n\n<span data-type='title' id=toc-7927>(٧٩١) (د-محمد)</span>\nبن ميمون الزعفراني أبو النضر الكوفي المفلوج. روى عن جعفر بن محمد وحنظلة بن أبي سفيان الجمحي وابن عجلان وهشام بن عروة وفائد أبي الورقاء وهشام بن حسان وعبد الوهاب بن الحسن التميمي. روى عنه معلى بن منصور الرازي وأبو يونس وابن معين ويعقوب الدورقي وإبراهيم ابن موسى وعباد بن يعقوب الرواجني وأبو كريب وآخرون. قال الدوري عن\n_________\n(¬*) البجيرى","vol":"9","page":485},{"text":"ابن معين ثقة وكذا قال أبو داود وقال البخاري والنسائي منكر الحديث وقال أبو زرعة كوفي لين وقال أبو حاتم لا بأس به كان كوفي الأصل وليس هذا بالمكي ومن لا يفهم لا يميز بينهما وقال الدارقطني ليس بشيء وقال الحاكم أبو أحمد حديثه ليس بالقائم. له عند أبي داود حديث جابر لا تؤخر الصلاة لطعام ولا لغيره. قلت. وقال ابن حبان منكر الحديث جدا لا يحل الاحتجاج به وقال ابن عدي ليس له كثير حديث*\n\n<span data-type='title' id=toc-7928>(٧٩٢) (ق-محمد)</span>\nبن ميمون حجازي. روى عن ابن أبي الزناد عن أبيه عن الأعرج عن أبي هريرة أن النبي ﵌ قال اللهم بارك لأمتي في بكورها. روى عنه أبو مروان محمد بن عثمان العثماني. قلت. ما أبعد أن يكون هو الذي قبله والحديث بهذا الإسناد منكر والله تعالى أعلم*\n\n<span data-type='title' id=toc-7929>(٧٩٣) (ع-محمد)</span>\nبن ميمون المروزي أبو حمزة السكري. روى عن أبي إسحاق السبيعي وزياد بن علاقة وعبد الملك بن عمير والأعمش وعاصم الأحول وعاصم بن بهدلة ومنصور بن المعتمر ومنصور بن زاذان وقيس بن وهب وجابر الجعفي وعبد العزيز بن رفيع وعبد الكريم الجزري وعثمان بن عبد الله ابن موهب ومطرف بن طريف ومغيرة الأزدي ويزيد بن أبي زياد ويزيد النحوي وغيرهم. روى عنه ابن المبارك والفضل بن موسى السيناني وعلي بن الحسن بن شقيق وسلامة بن الفضل الأبرش وعتاب بن زياد وأبو تميلة يحيى ابن واضح وعبدان بن عثمان ونعيم بن حماد وغيرهم. قال الأثرم عن أحمد ما بحديثه عندي بأس وهو أحب إلي حديثا من حسين بن واقد وقال الدوري","vol":"9","page":486},{"text":"كان من ثقات الناس ولم يكن يبيع السكر وإنما سمي السكري لحلاوة كلامه وقال النسائي ثقة وقال حفص بن حميد عن ابن المبارك حسين بن واقد ليس بحافظ ولا يترك حديثه وأبو حمزة صاحب حديث هذا أو نحوه وقال سفيان ابن عبد الملك قال ابن المبارك السكري وابن طهمان صحيحا الكتاب وقال علي بن الحسن بن شقيق سئل عبد الله عن الأئمة الذين يقتدى بهم فذكر أبا بكر وعمر حتى انتهى إلى أبي حمزة وأبو حمزة حي وقال يحيى بن أكثم سئل ابن المبارك عن الاتباع فقال الاتباع ما كان عليه حسين بن واقد وأبو حمزة وقال العباس بن مصعب كان مستجاب الدعوة. قال ابن أبي رزمة وغيره مات سنة ست وستين ومائة وقال بشر بن محمد السختياني مات سنة؟؟؟. قلت. وقال ابن حبان مات سنة سبع أو ثمان وقال ابن عبد البرفي التمهيد ليس بقوي ذكره في ترجمة سمي وقال النسائي لا بأس بأبي حمزة إلا أنه كان قد ذهب بصره في آخر عمره فمن كتب عنه قبل ذلك فحديثه جيد وذكره ابن القطان الفاسي فيمن اختلط*\n\n<span data-type='title' id=toc-7930>(محمد مع النون في الآباء)</span>\n<span data-type='title' id=toc-7931>(٧٩٤) (ت-محمد)</span>\nبن بخيح أبي معشر بن عبد الرحمن السندي (^١) أبو عبد الملك مولى بني هاشم. رأى ابن أبي ذئب وروى عن أبيه والنضر بن منصور الغبرى وأبي نوح الأنصاري. روى عنه الترمذي وروى أيضا عن يحيى بن موسى البلخي عنه وابناه الحسين وداود وابن أبي الدنيا وأبو حاتم الرازي وأبو يعلى الموصلي وابن جرير الطبري وأبو بكر بن المجذر وأبو حامد\n_________\n(^١) السندى بكسر المهملة وسكون النون ١٢ تقريب","vol":"9","page":487},{"text":"الحضرمي وآخرون قال أبو حاتم محله الصدق وقال الحسين بن حبان سألت أبا زكرياء عنه فقال قدم المصيصة فسألت حجاجا عنه فقال جاءني فطلب مني كتبا مما سمعت من أبيه فأخذها ونسخها وما سمعها مني وذكره ابن حبان في الثقات وقال أبو يعلى الموصلي ثقة. قال ابن قانع مات سنة أربع وقال ابنه داود بن محمد مات سنة سبع وأربعين ومائتين وهو ابن تسع وتسعين سنة وثمانية أيام. قلت. عده أبو الحسين بن القطان فيمن لا يعرف وذلك قصور منه فلا تغتر به وقد أكثر من وصف جماعة من المشهورين بذلك وتبعه إلى مثل ذلك أبو محمد بن حزم ولو قالا لا نعرفه لكان أولى لهما نعم لهم شيخ آخر يقال له\n\n<span data-type='title' id=toc-7932>(٧٩٥) (محمد)</span>\nبن نجيح. روى عنه يزيد بن زريع وخلف بن خليفة وهو يروي عن سهيل بن أبي صالح وعن محمد بن زياد الجمحي. ذكره ابن عدي وقال ليس بالمعروف وأورد له ثلاثة أحاديث محفوظة انتهى وقد أنكر الذهبي على ابن عدي ذكره وهو أقدم من محمد بن أبي معشر*\n\n<span data-type='title' id=toc-7933>(٧٩٦) (ع-محمد)</span>\nبن نشر (^١) الهمداني الكوفي مؤذن ابن الحنفية. وروى عن ابن الحنفية ومسروق بن الأجدع وعلي بن الحسين بن علي وأبي سعيد عقيصًا واسمه دينار. روى عنه ليث بن أبي سليم ومحالد بن سعيد وأبو الجارود زياد بن المنذر وعلي بن الحزور وكثير أبو إسماعيل ولوط بن يحيى الغامدي وأبو روق الهمداني. قلت. قرأت بخط الذهبي صدوق ونقل ابن الجوزي عن الأزدي أنه متروك*\n_________\n(^١) نشر بفتح النون وسكون المعجمة ١٢ تقريب (٦١)","vol":"9","page":488},{"text":"<span data-type='title' id=toc-7934>(٧٩٧) (س-محمد)</span>\nبن نصر الفراء النيسابوري. روى عن إبراهيم بن حمزة الزبيري وأيوب بن سليمان بن بلال ويحيى بن إبراهيم بن أبي قتيلة وسليمان بن حرب وأحمد وإسحاق وعلي بن المديني وابن عبيد وابن عائشة.\nروى عنه النسائي وقال ثقة وحرب بن إسماعيل الكرماني وأحمد بن محمد بن سعد الفقيه وأحمد بن محمد بن عبد الرحمن السامي الهروي وأبو العباس أحمد ابن محمد بن الأزهر الأزهري*\n\n<span data-type='title' id=toc-7935>(٧٩٨) (تمييز-محمد)</span>\nبن نصر المروزي الفقيه أبو عبد الله الحافظ. روى عن يحيى بن يحيى النيسابوري وعبدان بن عثمان وأبي كامل الجحدري وابراهيم ابن المنذر وعبيد الله بن معاذ وإسحاق بن راهويه وخلق كثير. وعنه ابنه إسماعيل ومحمد بن إسحاق الرشادي وعبد الله بن محمد بن علي البلخي وعثمان ابن جعفر اللبان وأبو عبد الله بن الأخرم وغيرهم. قال محمد بن عثمان بن سلم سمعته يقول ولدت سنة اثنتين ومائتين وكان أبي مروزيا وولدت أنا ببغداد ونشأت بنيسابور وقال الإدريسي سمعت أبا بكر محمد بن محمد بن إسحاق الدبوسي ثنا أبي قال رأيت محمد بن نصر بسمرقند وكان بحرا في الحديث قال وسمعت الفقيه أبا بكر الشاشي يقول لو لم يصنف محمد بن نصر إلا كتاب القسامة لكان من أفقه الناس فكيف وقد صنف غيره وقال عبد الله بن محمد بن مسلم سمعت محمد بن عبد الله بن عبد الحكم يقول كان محمد بن نصر المروزي عندنا إماما فكيف بخراسان وقال ابن الأخرم سمعت إسماعيل ابن قتيبة يقول سمعت محمد بن يحيى الذهلي يقول غير مرة إذا سئل عن مسئلة","vol":"9","page":489},{"text":"سلوا أبا عبد الله المروزي وقال الحاكم سمعت أبا بكر أحمد بن إسحاق يقول أدركت إمامين من أئمة المسلمين لم أرزق السماع منهما أبو حاتم الرازي وأبو عبد الله محمد بن نصر فأما أبو عبد الله فلم أر أحسن صلاة منه ولقد بلغني أن زنبورا قعد على جبهته فسال الدم على وجهه ولم يتحرك قال وسمعت محمد بن عبد الوهاب الثقفي يقول قال لي محمد بن نصر أقمت بمصر كذا وكذا سنة فكان قوتي وثيابي وكاغذي وحيرى في السنة عشرين درهما.\nوقال ابن حيويه ثنا عثمان بن جعفر اللبان سمعت محمد بن نصر يقول ركبت البحر من مصر أريد مكة فغرقت فذهب ما معي وطلعت إلى جزيرة ومعي جارية لي فعطشت فوضعت رأسي على فخذها مستسلما للموت فإذا رجل قد جاءني ومعه كوز فقال لي هاه فأخذت وشربت وسقيت الجارية ثم مضى فما أدري من أين جاء ولا أين ذهب وقال الخطيب صنف الكتب الكثيرة ورحل إلى الأمصار في طلب العلم وكان من أعلم الناس باختلاف الصحابة ومن بعدهم في الأحكام واتفقوا على أنه مات سنة أربع وتسعين ومائتين وقال ابن حبان في الثقات كان أحد الأئمة في الدنيا ممن جمع وصنف وكان من أعلم أهل زمانه بالاختلاف وأكثرهم صيانة في العلم وكان مولده سنة مائتين قبل وفاة الشافعي بأربع سنين كذا قال. ذكرته للتمييز بينه وبين الفراء فإنه قريب من طبقته والمروزي أكثر علما وأشهر ذكرا*\n\n<span data-type='title' id=toc-7936>(٧٩٩) (محمد)</span>\nبن النضر بن سلمة بن الجارود بن يزيد العامري أبو بكر","vol":"9","page":490},{"text":"الجارودي النيسابوري الحافظ. روى عن إسماعيل بن موسى الفزاري وعمرو بن علي الصيرفي ومحمد بن الصباح الجرجرائي وسويد بن سعيد ومحمد ابن عبد الملك بن أبي الشوارب وعمرو بن زرارة الكلابي وإسحاق بن راهويه وحميد بن مسعدة وجماعة. روى عنه النسائي وأبو بكر بن خزيمة وأبو حامد بن الشرقي وابن أبي حاتم وأحمد بن محمد الجيزي والمؤمل بن الحسن وغيرهم. قال ابن أبي حاتم سمعت منه بالري وهو صدوق من الحفاظ وقال الحاكم كان شيخ وقته وعين علماء عصره كمالا ومروة ورئاسة وكانت رحلته مع مسلم وكان مسلم يحتج بذلك ويعتمده في جميع أسبابه. قال الحاكم وحدثني أبو زكرياء العنبري قال توفي الجارودي في ربيع الأول سنة إحدى وتسعين ومائتين. قلت. وقال أبو حامد بن الشرقي حدث محمد ابن يحيى الذهلي بحديث فرد عليه الجارودي فزبره فلما كان المجلس الثاني قال الذهلي أهاهنا الجارودي الصواب ما قال. قال أبو حامد كان الجارودي ثبتا عند محمد بن يحيى وقال الحاكم كان من المتعصبين الذابين عن أهل نحلته وله في ذلك أخبار مدونة يعني في مذهب أهل الرأي*\n\n<span data-type='title' id=toc-7937>(٨٠٠) (خ-محمد)</span>\nبن النضر بن عبد الوهاب النيسابوري أخو أحمد وكان سماعها واحدا. روى البخاري حدثنا محمد بن نضر غير منسوب عن عبيد الله بن معاذ فقيل هو هذا وقال ابن عدي في رجال البخاري محمد بن النضر يشبه أن يكون من رجال الحجاز. قلت. وقال ابن منده مجهول*\n\n<span data-type='title' id=toc-7938>(٨٠١) (دس-محمد)</span>\nبن النضر بن مساور بن مهران المروزي. روى عن أبيه وحماد","vol":"9","page":491},{"text":"ابن زيد وفضيل بن عياض ومعتمر بن سليمان وابن عيينة وإسحاق بن إبراهيم الحنيني وجعفر بن سليمان الضبعي ويزيد بن زريع وغيرهم. روى عنه أبو داود والنسائي وعبد الله بن محمود السعدي وأحمد بن تميم المروزي ومحمد بن عبد الله ابن الجنيد ويحيى بن زكرياء النيسابوري وأبو جعفر محمد بن عبد الله بن عروة الهروي. قال النسائي لا بأس به وذكره ابن حبان في الثقات وقال مات سنة تسع وثلاثين ومائتين. ذكره الدارقطني في شيوخ البخاري وإنما روى عن الذي قبله وذكره ابن عساكر في شيوخ مسلم. قال المزي لم أجد له عنه رواية. قلت.\nوقال مسلمة لا بأس به وقال الجياني في شيوخ البخاري روى عنه البخاري وجوز أبو علي الجياني أن يكون هو الذي روى عنه البخاري في تفسير سورة الأنفال عنه عن عبيد الله بن معاذ يعني المذكور قبل*\n\n<span data-type='title' id=toc-7939>(٨٠٢) (تمييز-محمد)</span>\nبن النضر بن أبي النضر هو أبو بكر. يأتي في الكنى. قال في الزهرة روى عنه (م) ثلاثة أحاديث*\n\n<span data-type='title' id=toc-7940>(٨٠٣) (خ م ت س ق-محمد)</span>\nبن النعمان بن بشير الأنصاري أبو سعيد. روى عن أبيه وجده. وعنه الزهري مقرونا بحميد بن عبد الرحمن. قال العجلي مدني تابعي ثقة وذكره ابن حبان في الثقات. روى له الجماعة سوى أبي داود حديث النحل مقرونا ورواه النسائي وحده من حديث الزهري عن محمد وحده عن جده بشير. قلت. وهو خطأ من الراوي عن الزهري. وقرأت بخط الذهبي حديثه عن جده مرسل انتهى وهذا بناء على روايته عنه وقد ذكره مسلم في الطبقة الأولى من أهل المدينة*ولهم شيخ آخر يقال له","vol":"9","page":492},{"text":"<span data-type='title' id=toc-7941>(٨٠٤) (تمييز-محمد)</span>\nبن النعمان بن بشير المقدسي متأخر الطبقة عن هذا. قال الخطيب في المتفق نيسابوري. روى عن إسماعيل بن أبي أويس ونعيم بن حماد وسليمان بن عبد الرحمن في آخرين. روى عنه ابن خزيمة وابن صاعد وابن الأعرابي والأصم والحسن بن صهيب الدمشقي وأبو عوانة وغيرهم وبلغني أنه مات سنة ثمان وستين. قلت. وقد أكثر عنه أبو جعفر الطحاوي في تصانيفه*وذكر الحطيب\n\n<span data-type='title' id=toc-7942>(٨٠٥) (تمييز-محمد)</span>\nبن النعمان بن شبل البصري الباهلي مولاهم. روى عن مالك وعطاف بن خالد وفضيل بن عياض. روى عنه أبو روق النهراني. وممن يقال له محمد بن النعمان فقط ثلاثة. (أحدهم) همداني كوفي روى عن طلحة ابن مصرف. روى عنه شعبة وأثنى عليه خيرا. (والآخر) ولد النعمان بن عبد السلام الصهباني (^١) وقال مات سنة أربع وأربعين ومائتين وكان ورعا. حدث عن سفيان بن عيينة وغيره*\n\n<span data-type='title' id=toc-7943>(٨٠٦) (ق-محمد)</span>\nبن نعيم بن عبد الله المجمر الجمحي المدني مولى عمر. روى عن أبيه. وعنه الواقدي وإسماعيل بن داود بن مخراق وإسماعيل بن أبي أويس. قلت. قال أبو حاتم مجهول*\n\n<span data-type='title' id=toc-7944>(٨٠٧) (محمد)</span>\nبن أبي نعيم الواسطي. هو محمد بن موسى تقدم*\n\n<span data-type='title' id=toc-7945>(محمد مع الهاء في الآباء)</span>\n<span data-type='title' id=toc-7946>(٨٠٨) (فق-محمد)</span>\nبن هارون بن إبراهيم الربعي أبو جعفر البغدادي البزاز\n_________\n(^١) كذا وجد في الاصل بغير ذكر الثالث ١٢ المصحح","vol":"9","page":493},{"text":"المعروف بأبي نشيط (^١). روى عن أبي المغيرة عبد القدوس بن الحجاج الخولاني وعلي بن عياش الحمصي ومحمد بن يوسف الفريابي وعمرو بن الربيع ابن طارق المصري ويحيى بن بكير الكرماني وأبي عاصم وروح بن عبادة وأبي اليمان وبشر بن الحارث الحافي وغيرهم. روى عنه ابن ماجه في التفسير وعبد الله بن أبي الدنيا وأحمد بن نصر بن سندويه وابن أبي حاتم والبغوي وعبد الله بن إسحاق المدائني ويحيى بن محمد بن صاعد وآخرون. قال ابن أبي حاتم سمعت منه مع أبي ببغداد وهو صدوق وقال الدارقطني ثقة وذكره ابن حبان في الثقات. قال محمد بن مخلد مات في شوال سنة ثمان وخمسين ومائتين. قلت. أبو نشيط القاري المشهور قرأ على قالون قرأ عليه أبو حسان أحمد بن محمد بن أبي الأشعث وعلى روايته اعتمد الداني في التيسير ووهم في تاريخ وفاته فقال مات سنة ثلاث وستين. قال الذهبي وإنما التبس عليه بمحمد بن أحمد بن هارون الملقب نشيطا وإنما هو أبو نشيط نعمان كما تقدم انتهى وقال ابن حبان في الثقات مات سنة ستين تقريبا*\n\n<span data-type='title' id=toc-7947>(٨٠٩) (س-محمد)</span>\nبن هاشم بن سعيد القرشي أبو عبد الله البعلبكي. روى عن أبيه والوليد بن مسلم وبقية ومحمد بن شعيب بن شابور وغيرهم. روى عنه النسائي وابنه أحمد بن محمد وابن بنته أبو جعفر أحمد بن هاشم بن عمرو بن إسماعيل الحميري المعروف ببندار والحسن بن علي المعمري وأبو حاتم الرازي وابن بجير وإبراهيم بن متويه ومحمد بن عبد الله بن عبد السلام مكحول ومحمد بن محمد الباغندي ومحمد بن المسيب الأرغياني وأبو طالب بن سوادة\n_________\n(^١) ابو نشيط بفتح النون وكسر المعجمة ١٢ تقريب","vol":"9","page":494},{"text":"وأحمد بن عمير بن جوصاء وأبو الدحداح أحمد بن محمد بن إسماعيل التميمي وآخرون. قال النسائي لا بأس به وذكره ابن حبان في الثقات وقال يغرب.\nقال عمرو بن دحيم مات ببعلبك سنة أربع وخمسين ومائتين وكان مولده في شهر ربيع الأول سنة سبع وستين ومائة. قلت. وقال مسلمة بن قاسم صدوق مشهور*ولهم شيخ آخر أكبر من هذا يقال له\n\n<span data-type='title' id=toc-7948>(٨١٠) (تمييز-محمد)</span>\nبن هاشم. يروي عن سعيد بن عبد العزيز. قال أبو حاتم مجهول*\n\n<span data-type='title' id=toc-7949>(٨١١) (عخ-محمد)</span>\nبن هدية (^١) الصدفي أبو يحيى المصري. روى عن عبد الله بن عمرو بن العاص. وعنه شراحيل بن يزيد المعافري. ذكره ابن حبان في الثقات وقال ابن يونس ليس له غير حديث واحد. قلت. قال العجلي مصري تابعي ثقة وذكره ابن يعقوب بن سفيان في الثقات*\n\n<span data-type='title' id=toc-7950>(٨١٢) (تمييز-محمد)</span>\nبن هشام بن إسماعيل بن هشام بن الوليد بن المغيرة المخزومي لجده هشام صحبة وهو أخو خالد بن الوليد وتولى إمرة مكة والمدينة لهشام بن عبد الملك وكانت حالة هشام تزوجها وأولدها فلما ولي هشام الخلافة ولاه إمرة مكة وسع النساء أن يطفن إذا طاف الرجال فأنكر عليه ذلك عطا. ولكنه لم يواجهه بذلك لأنه كان متعاظما ويحكى عنه في العنف أخبار صعبة وقد نقم عليه ذلك الوليد بن يزيد بن عبد الملك فلما ولي الخلافة بعد عمه هشام كتب إلى يوسف بن عمر فقبض على محمد هذا وعلى أخيه إبراهيم وكان أمير المدينة فعذبهما حتى ماتا سنة خمس وعشرين ومائة وقع\n_________\n(^١) هدية بفتح الهاء وكسر المهملة وتشديد التحتانية ١٢ تقريب","vol":"9","page":495},{"text":"ذلك في الحج من صحيح البخاري أنه منع النساء أن يطفن مع الرجال ولما قبض عليه الوليد أمر بضر به بالسياط فقال له إن رسول الله ﵌ نهى أن يضرب قرشي بالسياط. فذكر قصة منعه في ذلك هكذا أوردها الزبير بن بكار عن الضحاك بن عثمان وهذا الحديث لا أعرف له أصلا ولا أعرف لمحمد بن هشام رواية مسندة*\n\n<span data-type='title' id=toc-7951>(٨١٣) (دس-محمد)</span>\nبن هشام بن شبيب بن أبي خيرة (^١) السدوسي أبو عبد الله البصري نزيل مصر. روى عن عبد الوهاب الثقفي وعبد العزيز العمي ومعتمر بن سليمان وعثام بن عامر العامري وبشر بن المفضل وخالد بن الحارث وعمر بن علي المقدمي وغندر والفضل بن العلاء وعبد الأعلى بن عبد الأعلى وابن عيينة وابن حجر وابن أبي عدي وخلق. روى عنه أبو داود والنسائي والمعمري وعلي بن أحمد علان المصري وأبو حاتم الرازي وابن أبي داود ومحمد ابن رزيق بن جامع وحسين بن محمد بن مأمون وآخرون. قال أبو حاتم صدوق وقال النسائي صالح وقال في موضع آخر لا بأس به وقال ابن يونس كان ثقة ثبتا حسن الحديث توفي بمصر في جمادى الأولى سنة إحدى وخمسين ومائتين. قلت. وقال مسلمة يقولها عنه غير واحد*\n\n<span data-type='title' id=toc-7952>(٨١٤) (خ د س-محمد)</span>\nبن هشام بن عيسى بن سليمان بن عبد الرحمن الطالقاني أبو عبد الله المروذي (^٢) القصير نزيل بغداد. روى عن هشيم وأبي بكر بن\n_________\n(^١) ابو خيرة بكسر المعجمة وفتح التحتانية ١٢ تقريب\n(^٢) المروذى في التقريب بتشديد الراء المضمومة وضبطه في الخلاصة بذال معجمة ١٢","vol":"9","page":496},{"text":"عياش وأبي معاوية وعلي بن ثابت الجزري وحفص بن غياث وابن علية وأبي علقمة الفروي وعمر بن أيوب الموصلي وجعفر بن عون وعدة.\nوعنه البخاري وأبو داود والنسائي وابن ابنه أبو نصر محمد وابن ناجية والبجيري وأحمد بن عبد الله بن بجير الذهلي وابن المسيب الأرغياني ومحمد بن هشام بن أبي الزميل ومحمد بن إسحاق السراج وابن صاعد ومحمد ابن هارون الحضرمي وآخرون. وسمع منه أحمد ويحيى. قال ابن حبان في الثقات مستقيم الحديث وقال الخطيب كان ثقة وقال السراج سمعته يقول ولدت في آخر سنة ستين ومائة أو أول سنة إحدى وتوفي ببغداد سنة اثنتين وخمسين ومائتين وفيها أرخه البغوي وزاد في رجب. قلت. وأرخه ابن قانع في سنة إحدى وخمسين وفي الزهرة روى عنه (خ) ثلاثة أحاديث لكنه جعله الذي قبله فوهم*\n\n<span data-type='title' id=toc-7953>(٨١٥) (كن-محمد)</span>\nبن همام الحلبي أبو بكر الخفاف. روى عن عبد الملك بن عبد العزيز الماجشون وأبي سعد عمر بن حفص بن ثابت ومبشر بن إسماعيل الحلبي. روى عنه النسائي في مسند مالك وأحمد بن محمد بن بكر القصير. قلت. قال النسائي في مشيخته ومسلمة بن قاسم صالح*\n\n<span data-type='title' id=toc-7954>(٨١٦) (خت-محمد)</span>\nبن هلال بن رداد الكناني ويقال الطائي أبو القاسم الشامي روى عن أبيه. قال أبو حاتم هو وأبوه مجهولان وذكره ابن حبان في الثقات.\nوقال روى عن أبيه روى عنه الشاميون. قلت. سيأتي ذكر والده وأن البخاري علق له موضعا في بدء الوحي وهو من رواية ولده هذا عنه وقال","vol":"9","page":497},{"text":"ابن حزم مجهول*\n\n<span data-type='title' id=toc-7955>(٨١٧) (بخ د س ق-محمد)</span>\nبن هلال بن أبي هلال المدني مولى بني كعب.\nروى عن أبيه وسعيد بن المسيب وسالم بن عبد الله بن عمر وسعد بن إسحاق ابن كعب بن عجرة وعلي بن الحسين بن علي وعمر بن عبد العزيز. روى عنه الدراوردي وأبو عامر العقدي وابن مهدي وحماد بن خالد الخياط وابن أبي فديك وزيد بن الحباب ومعن بن عيسى القزاز وإسماعيل بن أبي أويس والقعنبي وغيرهم. قال أبو طالب سألت أحمد عن محمد بن هلال المدني فقال ثقة وقال عبد الله بن أحمد عن أبيه ليس به بأس وكذا قال النسائي وقال أبو حاتم صالح وأبوه ليس بمشهور وذكره ابن حبان في الثقات. قلت. مات سنة اثنتين وستين ومائة. ذكره ابن مردويه في كتاب أولاد المحدثين وغفل ابن حزم فقال مجهول*\n\n<span data-type='title' id=toc-7956>(٨١٨) (محمد)</span>\nبن هلال. صوابه محمد بن العلاء تقدم* (^١)\n\n<span data-type='title' id=toc-7957>(٨١٩) (ق-محمد)</span>\nبن الهيثم بن حماد بن واقد الثقفي مولاهم أبو عبد الله ابن أبي القاسم البغدادي القنطري المعروف بأبي الأحوص قاضي عكبراء (^٢) روى عن موسى بن داود الضبي وأبي حذيفة وأبي نعيم وأبي صالح كاتب الليث والقعنبي وإبراهيم بن العلاء الزبيدي والحسن بن الربيع البوراني وإسماعيل ابن أبي أويس وأبي توبة وأبي معمر المقعد وأبي غسان النهدي ومحمد بن عابد الدمشقي ومسلم بن إبراهيم وأبي الوليد الطيالسي وخلق كثير.\n_________\n(^١) (ق-محمد) بن هلال. عن عبد الله بن إدريس وهو ابو كريب الآتى ١٢ تقريب\n(^٢) العكبراء بفتح الموحدة ١٢ تق","vol":"9","page":498},{"text":"روى عنه ابن ماجه حديثا واحدا في الاستسقاء وابن ناجية ومحمد بن خلف ووكيع ومحمد بن عبد الله الحضرمي وموسى بن هارون الحافظ وأبو عوانة الأسفرائني ومحمد بن إسحاق السراج والمحاملي وابن صاعد ومحمد بن مخلد وأبو جعفر البحتري وأبو بكر الخرائطي وأبو عمرو السماك وإسماعيل الصفار وأبو بكر النجار وأبو بكر الشافعي وآخرون. قال ابن عقدة عن ابن خراش كان من الأثبات المتقنين وقال الدارقطني كان من الثقات الحفاظ وقال أيضا ثقة مأمون حافظ وقال الخطيب كان من أهل الفضل والرحلة وذكره ابن حبان في الثقات وقال مستقيم الحديث. قال ابن المنادي وغيره مات في جمادى سنة تسع وتسعين ومائتين وقيل سنة ثمان والأول أصح. قلت. وقال مسلمة بن قاسم ثقة. سكن بغداد. توفي في جمادى الأولى سنة تسع*\n\n<span data-type='title' id=toc-7958>(محمد مع الواو في الآباء)</span>\n<span data-type='title' id=toc-7959>(٨٢٠) (م د ت س-محمد)</span>\nبن واسع بن جابر بن الأخنس بن عائذ بن خارجة ابن زياد بن شمس الأزدي أبو بكر ويقال أبو عبد الله البصري. روى عن أنس ابن مالك وسالم بن عبد الله بن عمرو عبد الله بن الصامت ومطرف بن عبد الله ابن الشخير وسعيد بن أبي الحسن البصري وشتير بن نهار وأبي صالح الحنفي وأبي صالح السمان والأعمش وغيرهم. روى عنه هشام بن حسان ومحمد بن جحادة وأبو حرة واصل بن عبد الرحمن والحمادان وإسماعيل بن مسلم العبدي وازهر ابن سنان القرشي وعبد السلام بن حرب وحفص بن سليمان الضبعي وآخرون قال ابن المديني ما أعلمه سمع من أحد من الصحابة وقال العجلي عابد ثقة ولكن","vol":"9","page":499},{"text":"بلي برواة سوء وقال سلام بن أبي مطيع حدث رجل أيوب يوما بحديث فقال أيوب من حدثك بهذا قال محمد بن واسع قال بخ وقال ضمرة عن ابن شوذب لم يكن لمحمد بن واسع عبادة ظاهرة بالنسبة إلى غيره وإذا قيل من أفضل أهل البصرة قيل محمد بن واسع وقال مالك بن دينار محمد بن واسع من قراء الرحمن ومناقبه كثيرة. قال ابن سعد مات بعد الحسن بعشر سنين وقال جعفر بن سليمان مات هو وثابت ومالك بن دينار سنة ثلاث وعشرين ومائة وقال خليفة مات سنة سبع (¬*) له في (م) حديث واحد عن عمران بن حصين في متعة الحج متابعة. قلت. وقال الأصمعي عن سليمان التيمي ما أحد أحب إلي أن ألقى الله تعالى بمثل صحيفته إلا محمد بن واسع وقال مخلد بن الحسين عن هشام دعا مالك بن المنذر وكان على شرطة البصرة محمد بن واسع فقال اجلس على القضاء فأبى وقال موسى بن هارون كان ناسكا عابدا ورعا رفيعا جليلا ثقة عالما جمع الخير وقال ابن حبان في الثقات كان من العباد المنقشفة والزهاد المتجردين للعبادة وكان قد خرج إلى خراسان غازيا وفضائله ومناقبه كثيرة جدا*\n\n<span data-type='title' id=toc-7960>(٨٢١) (د-محمد)</span>\nبن الوزير بن الحكم السلمي أبو عبد الله الدمشقي. روى عن الوليد بن مسلم والوليد بن مزيد العذري ومحمد بن شعيب بن شابور وحمزة ابن ربيعة ورواد بن الجراح ومروان بن محمد الطاطري ويحيى بن حسان التنيسي وخالد بن عبد الرحمن الخراساني وعدة. روى عنه أبو داود وأحمد بن أبي الحواري وكان ختنه وهو من أقرانه وأبو زرعة الدمشقي وإبراهيم بن دحيم\n_________\n(¬*) تسع","vol":"9","page":500},{"text":"وعبد الرحمن بن أبي قرصافة وحرب بن إسماعيل الكرماني ومحمد بن محمد ابن سليمان الباغندي وأبو الجهم أحمد بن الحسين بن طلاب وأبو بكر بن أبي داود وأحمد بن عمير بن جوصاء وآخرون. قال أبو حاتم صدوق وقال أيضا ثقة وقال البرقاني قلت للدارقطني محمد بن الوزير الدمشقي أو الواسطي أحب إليك قال جميعا ثقتان. قال عمرو بن دحيم مات في ذي القعدة سنة خمسين ومائتين*\n\n<span data-type='title' id=toc-7961>(٨٢٢) (ت-محمد)</span>\nبن الوزير بن قيس العبدي أبو عبد الله الواسطي*روى عن أبيه وابن عيينة ويحيى بن سعيد القطان وابن أبي عدي وإسحاق بن يوسف الأزرق ومحمد بن يزيد الواسطي ويزيد بن هارون وأبي سعيد الحميري وغيرهم. روى عنه الترمذي وابن أبي عاصم وإبراهيم بن متويه وابن أبي الدنيا ومحمد بن عبد الله الحضرمي والقاسم بن موسى الأشنب (¬*) وابن أبي حاتم وقال كتبت عنه بمكة وبواسط مع أبي وهو ثقة صدوق سئل أبي عنه فقال صدوق ثقة وذكره ابن حبان في الثقات فقال كان من العباد الخشن ووثقه الدارقطني كما تقدم وقال أسلم بن سهل عن محمد بن وزير قال لي منتصر بن تميم ولدت أنت وتميم في ليلة واحدة وذلك في سنة تسع وسبعين ومائة ومات سنة سبع أو ثمان وخمسين ومائتين منصرفه من الحج. قلت. وقال مسلمة بن قاسم روى عنه أبو داود وتوفي سنة سبع وخمسين*\n\n<span data-type='title' id=toc-7962>(٨٢٣) (د-محمد)</span>\nبن الوزير المصري. روى عن بشر بن بكر التنيسي وسعيد بن كثير بن عفير وعلي بن عبد الملك الإسكندراني ومحمد بن إدريس الشافعي\n_________\n(¬*) الاشيب","vol":"9","page":501},{"text":"روى عنه أبو داود وأغفله صاحب النبل. قلت. حديثه عنه في الطلاق وأظنه أحمد بن الوزير الذي نقدم أو كان له أخ اسمه محمد وقد ذكره في الميزان وقال ما رأيت أحدا روى عنه سوى أبي داود*\n\n<span data-type='title' id=toc-7963>(٨٢٤) (محمد)</span>\nبن أبي الوزير. هو محمد بن عمر. تقدم*\n\n<span data-type='title' id=toc-7964>(٨٢٥) (محمد)</span>\nبن أبي الوضاح هو ابن مسلم تقدم*\n\n<span data-type='title' id=toc-7965>(٨٢٦) (خ م د س ق-محمد)</span>\nبن الوليد بن عامر الزبيدي (^١) أبو الهذيل الحمصي القاضي. روى عن الزهري وسعيد المقبري وعبد الرحمن بن جبير بن نفير ونافع مولى ابن عمرو عامر بن عبد الله بن الزبير وسليم بن عامر وعامر بن جشيب ومروان بن روبة ولقمان بن عامر وعبد الله بن عامر اليحصبي وعمرو بن شعيب والفضيل بن فضالة ومكحول وهشام بن عروة ويحيى بن جابر الطائي ويزيد بن شريح الحضرمي ويونس بن سيف وغيرهم روى عنه الأوزاعي وشعيب بن أبي حمزة وهو من أقرانه وأخوه أبو بكر بن الوليد ويحيى بن حمزة الحضرمي وعبد الله بن سالم الأشعري وإسماعيل بن عياش ومحمد بن حرب الخولاني وبقية واليمان بن عدي ومحمد بن عيسى بن القاسم بن سميع ويحيى ابن سعيد العطار وآخرون. قال إبراهيم بن الجنيد سئل ابن معين من أثبت من روى عن الزهري فقال مالك ثم معمر ثم عقيل ثم يونس ثم شعيب والأوزاعي والزبيدي وابن عيينة وكل هؤلاء ثقات والزبيدي أثبت من ابن عيينة وقال الوليد بن مسلم سمعت الأوزاعي يفضل محمد بن الوليد على جميع من سمع من الزهري وقال عبد الله بن سالم حدثني أخي محمد بن سالم\n_________\n(^١) الزبيدى بالزاي والموحدة مصغرا ١٢ تقريب","vol":"9","page":502},{"text":"قال أتيت الزهري أقرأ عليه فقال تسألني وهذا محمد بن الوليد بين أظهركم وقد حوى ما بين جنبي من العلم وقال بقية عن الزبيدي أقمت مع الزهري عشر سنين وقال علي بن المديني ثقة ثبت وقال ابن سعد كان أعلم أهل الشام بالفتوى والحديث وكان ثقة إن شاء الله تعالى. مات سنة ثمان وأربعين ومائة وقال العجلي وأبو زرعة الرازي والنسائي ثقة وقال أبو زرعة الدمشقي قال لي دحيم شعيب ثقة ثبت يشبه حديثه حديث عقيل والزبيدي فوقه وقال علي بن عياش كان الزبيدي على بيت المال وكان الزهري به معجبا يقدمه على جميع أهل حمص وقال محمد بن عوف الزبيدي من ثقات المسلمين وإذا جاءك الزبيدي عن الزهري فاستمسك به وقال الآجري عن أبي داود ليس في حديثه خطأ وذكره ابن حبان في الثقات وقال مات سنة ست أو سبع وأربعين ومائة وهو ابن سبعين سنة وكان من الحفاظ المتقنين أقام مع الزهري عشر سنين حتى احتوى على علمه وهو من الطبقة الأولى من أصحاب الزهري وقال أحمد بن محمد بن عيسى البغدادي مات في المحرم سنة تسع وأربعين. قلت. وقال الإمام أحمد كان لا يأخذ إلا عن الثقات وقال ابن حبان في الثقات كان من الفقهاء في الدين وقال الخليلي ثقة حجة إذا كان الراوي عنه ثقة*\n\n<span data-type='title' id=toc-7966>(٨٢٧) (خ م س ق-محمد)</span>\nبن الوليد بن عبد الحميد القرشي البسري (^١) من ولد بسر بن أرطاة العامري لقبه حمدان بصري. قدم بغداد يكنى أبا عبد الله. روى عن مروان بن معاوية وغندر وعبد الأعلى بن عبد الأعلى وعبد الوهاب\n_________\n(^١) البسرى بضم الموحدة وسكون المهملة ١٢ تقريب","vol":"9","page":503},{"text":"الثقفي وابن مهدي والقطان ووكيع وأبي زكير المدني وغيرهم. وعنه البخاري ومسلم والنسائي وابن ماجه وابن أبي عاصم وابن ناجية وزكرياء الساجي وابن خزيمة وابن بجير وأبو عروبة وابن صاعد وأبو عمر القاضي وأبو روق الهزاني وإسماعيل بن العباس الوراق والحسين بن إسماعيل المحاملي ومحمد ابن مخلد وغيرهم. قال ابن أبي حاتم سمع منه أبي بالبصرة في الرحلة الثالثة وسئل عنه فقال صدوق وقال النسائي ثقة وذكره ابن حبان في الثقات قيل إنه مات بعد سنة خمسين ومائتين. قلت. وقال مسلمة وفي الزهرة روى عنه (خ) سبعة و(م) خمسة*\n\n<span data-type='title' id=toc-7967>(٨٢٨) (د-محمد)</span>\nبن الوليد بن نويفع الأسدي مولى آل الزبير عن كريب عن ابن عباس بقصة ضمام بن ثعلبة. وعنه محمد بن إسحاق.\nذكره ابن حبان في الثقات وقال الدارقطني يعتبر به وروى أيضا عن مولاة لرافع بن خديج. قلت. وقال الذهبي ما روى عنه غير ابن إسحاق. أخرج أبو داود حديثه المذكور مقرونا بسلمة بن كهيل*\n\n<span data-type='title' id=toc-7968>(٨٢٩) (س-محمد)</span>\nبن الوليد بن أبي الوليد الفحام البغدادي أخو أحمد روى عن ابن عيينة وأبي المغيرة النضر بن إسماعيل ومحمد بن ربيعة الكلابي ويحيى بن آدم وغيرهم. وعنه النسائي وجعفر بن أحمد بن سنان وعبد الله ابن قحطبة والهيثم بن خلف وإسحاق بن حكيم والباغندي وابن صاعد وابن أبي داود والمحاملي وغيرهم. قال النسائي لا بأس به وذكره ابن حبان في الثقات وقال البغوي وغيره مات بغداد سنة اثنتين وخمسين ومائتين. قلت.","vol":"9","page":504},{"text":"وقال مسلمة لا بأس به*\n\n<span data-type='title' id=toc-7969>(٨٣٠) (د-محمد)</span>\nبن الوليد بن هبيرة الهاشمي أبو هبيرة الدمشقي القلانسي روى عن قتادة بن محمد المري وأبي مسهر وأبي كلثم سلامة بن بشر بن بديل العذري وسليمان بن عبد الرحمن وسلام بن سليمان المدائني وعبد الله بن يزيد ابن راشد ويحيى بن صالح الوحاظي وجماعة. روى عنه أبو داود ومات قبله وأبو زرعة الدمشقي وأبو حاتم الرازي وهما من أقرانه وإبراهيم بن متويه وإسماعيل بن أحمد بن إسماعيل الواسطي وعلي بن سعيد بن بشير الرازي وعبد الله بن محمد بن سلم وعلي بن سراج المصري وابن صاعد وابن جوصاء وآخرون. قال ابن أبي حاتم قصدته ولم يقض لي السماع منه وهو صدوق وقال عمرو بن دحيم توفي سنة ست وثمانين ومائتين. قلت. وقال مسلمة لا بأس به أحاديثه مستقيمة* (^١)\n\n<span data-type='title' id=toc-7970>(٨٣١) (ح ق-محمد)</span>\nبن وهب بن عطية ويقال وهب بن سعيد بن عطية ابن معبد السلمي أبو عبد الله الدمشقي. روى عن الوليد بن مسلم وبقية وضمرة بن ربيعة وعِراك بن خالد بن يزيد المري ومحمد بن حرب الخولاني ومحمد بن شعيب بن شابور واليمان بن عدي وغيرهم. روى عنه إبراهيم بن يعقوب أبو إسحاق الجوزجاني ومحمد بن خالد يقال إنه الذهلي وأبو حاتم الرازي وأحمد بن منصور الرمادي والربيع بن سليمان الجيزي وسعيد بن كثير بن عفير وعبيد بن شريك البزار وأبو أمية الطرسوسي وعلي بن محمد بن عيسى الحمكاني وعلي بن الحسن الهسنجاني وغيرهم. قال أبو حاتم صالح الحديث وقال\n_________\n(^١) محمد بن الوليد الكندي هو ابن عمر تقدم ١٢ تقريب","vol":"9","page":505},{"text":"الدارقطني ثقة. قلت. وقال ابن عدي له غير حديث منكر ولم أر للمتقدمين فيه كلاما وقد تكلموا فيمن هو خير منه وأورد الدارقطني الحديث الذي أنكره ابن عدي في غرائب مالك ثم قال ومحمد بن وهب ومن دونه ليس بهم بأس وأخاف أن يكون دخل لبعضهم حديث في حديث وقال في الزهرة روى عنه (خ) حديثين*\n\n<span data-type='title' id=toc-7971>(٨٣٢) (تمييز-محمد)</span>\nبن وهب بن مسلم القرشي الدمشقي. روى عن سعيد ابن عبد العزيز وعبد الله بن العلاء بن زبر والوليد بن مسلم والهيثم بن حميد وغيرهم. وعنه الربيع بن سليمان الجيزي ويحيى بن أيوب العلاف ويحيى ابن عثمان البصري وإبراهيم بن يعقوب الجوزجاني وجماعة. قال ابن عدي له غير حديث منكر وقال ابن عساكر ذاهب الحديث وأورد له ابن عدي حديثه عن الوليد عن مالك عن سمي عن أبي صالح عن أبي هريرة رفعه أول ما خلق الله تعالى القلم ثم خلق النون وهو الدواة ثم خلق العقل ثم قال ما خلقت خلقا أعجب إلي منك. وذكر الحديث. قال ابن عدي هذا باطل لكن ظن ابن عدي أنه الأول فقال هو محمد بن وهب بن عطية وليس كما ظن وقد فرق بينهما أبو القاسم بن عساكر فأصاب*\n\n<span data-type='title' id=toc-7972>(٨٣٣) (س-محمد)</span>\nبن وهب بن عمر بن أبي كريمة أبو المعافى الحراني. روى عن عتاب بن بشير وعيسى بن يونس ومحمد بن مسلمة ومسكين بن بكير. وعنه النسائي ويعقوب بن يوسف الشيباني ومحمد بن علي بن حبيب الطرائفي وإبراهيم بن يوسف الهسنجاني وأبو عقيل أنس بن السلم وأبو خيثمة علي بن","vol":"9","page":506},{"text":"عمرو الحراني والحسين بن إسحاق التستري وأبو عروبة الحراني وغيرهم. قال النسائي لا بأس به وذكره ابن حبان في الثقات وقال مات بقرية بحران في رمضان سنة ثلاث وأربعين ومائتين. قلت. وقال مسلمة صدوق وقال النسائي أيضا صالح*\n\n<span data-type='title' id=toc-7973>(محمد مع الياء التحتانية في الآباء)</span>\n<span data-type='title' id=toc-7974>(٨٣٤) (ت س-محمد)</span>\nبن يحيى بن أيوب بن إبراهيم الثقفي أبو يحيى القصري المروزي المعلم ولقب جده عبدويه. روى عن ابن عم أبيه هاشم بن مخلد بن إبراهيم وحفص بن غياث وعبد الله بن إدريس وعبد الوهاب الثقفي وسليمان بن عامر المروزي وحكام بن سلم الرازي وابن عيينة ومحرز بن الوضاح والفضل بن موسى السيناني ووكيع ويحيى القطان وغيرهم. روى عنه الترمذي والنسائي وإبراهيم بن يعقوب الجوزجاني وأحمد بن سياه وأبو سعيد يحيى بن منصور الهروي وعبد الله بن محمود السعدي ومحمد بن علي الحكيم وإسحاق بن إبراهيم البستي وآخرون. قال النسائي ثقة كان يحفظ وذكره ابن حبان في الثقات. قلت. وقال مسلمة ثقة حافظ*\n\n<span data-type='title' id=toc-7975>(٨٣٥) (محمد)</span>\nبن يحيى بن أبي حاتم الأزدي واسم أبي حاتم عبد الكريم يأتي*\n\n<span data-type='title' id=toc-7976>(٨٣٦) (ع-محمد)</span>\nبن يحيى بن حبان (^١) بن منقذ بن عمرو بن مالك بن حسان بن مبذول بن عمرو بن غنم بن مازن بن النجار الأنصاري المازني أبو عبد الله المدني الفقيه. روى عن أبيه وعمه واسع ورافع بن خديج وأنس وعباد بن تميم ويحيى بن عمارة بن أبي حسن الأنصاري والأعرج وعمرو بن\n_________\n(^١) حبان بفتح المهملة وتشديد الموحدة ١٢ تقريب","vol":"9","page":507},{"text":"سليم الزرقي ومالك بن بحينة إن كان محفوظا وأبي عمرة مولى زيد بن خالد وعبد الله بن محيريز ويوسف بن عبد الله بن سلام على خلاف فيه وغيرهم. روى عنه الزهري ويحيى بن سعيد الأنصاري وعبد ربه بن سعيد وربيعة بن أبي عبد الرحمن وربيعة بن عثمان التيمي وابن عجلان وابن إسحاق وعبيد الله بن عمرو الضحاك بن عثمان وإسماعيل بن أمية وعمرو بن يحيى بن عمارة وموسى ابن عقبة ومالك والليث وآخرون. قال ابن معين وأبو حاتم والنسائي ثقة وذكره ابن حبان في الثقات وقال الواقدي كانت له حلقة في مسجد المدينة وكان يفتي وكان ثقة كثير الحديث. مات بالمدينة سنة إحدى وعشرين ومائة وهو ابن أربع وسبعين سنة. قلت. وقال\n\n<span data-type='title' id=toc-7977>(٨٣٧) (م د ت س-محمد)</span>\nبن يحيى بن أبي حزم (^١) القطعي أبو عبد الله البصري روى عن عمه حزم بن مهران وعبد الأعلى بن عبد الأعلى وعبد العزيز ابن ربيعة البناني وعبيد بن عقيل الهلالي وعمر بن علي المقدمي ومرجى بن وداع ومحمد بن بكر البرساني وعبد الصمد بن عبد الوارث وبشر بن عمران الزهراني ومسلم بن إبراهيم وغيرهم. روى عنه مسلم وأبو داود والترمذي والنسائي وحرب الكرماني وابن أبي عاصم وأبو حاتم والبخاري في غير الجامع والقاسم بن زكرياء ومحمد بن إسحاق بن خزيمة وإسحاق بن إبراهيم البستي والحسن بن علي المعمري وجعفر بن أبي عثمان الطيالسي ومحمد بن هارون الرؤياني وابن صاعد ومحمد بن هارون الحضرمي وأبو عروبة الحراني وغيرهم.\n_________\n(^١) ابو حزم بفتح المهملة وسكون الزاي (والقطعى) بضم القاف وفتح المهملة ١٢ تقريب","vol":"9","page":508},{"text":"قال أبو حاتم صالح الحديث صدوق وذكره ابن حبان في الثقات. قال ابن أبي عاصم مات سنة ثلاث وخمسين ومائتين. قلت. وقال مسلمة بصري ثقة وفي الزهرة روى عنه (م) عشرة أحاديث وسمى جده مهران ونسبه زبيد يا من زبيد اليمن* (^١)\n\n<span data-type='title' id=toc-7978>(٨٣٨) (خت مق ل-محمد)</span>\nبن يحيى بن سعيد بن فروخ القطان أبو صالح البصري. روى عن أبيه ومعاذ بن معاذ وفضيل بن عياض وابن عيينة وعبد الرحمن بن مهدي وعبد الله بن داود الخريبي وغيرهم. روى عنه البخاري في الجامع تعليقا وفي التاريخ وروى له مسلم وأبو داود بواسطة عفان وهو أكبر منه وأبي بكر بن أبي عتاب الأعين وعباس بن عبد العظيم العنبري وروى عنه أيضا عبد الله بن معاذ ومحمد بن يحيى بن أبي حاتم الأزدي وهما من أقرانه وصالح وأحمد ابنا محمد بن يحيى بن سعيد القطان وأبو بكر الأثرم والحسن ابن علي العامري وعباس بن الفرج الرياشي والذهلي وأبو زرعة الرازي والحسن ابن سفيان وأبو يعلى الموصلي وغيرهم. وذكره ابن حبان في الثقات وقال مات في رمضان سنة ثلاث وعشرين ومائتين وقيل مات سنة ست وعشرين ومائتين. قلت. قرأت بخط الذهبي هذا وهم في تاريخ وفاته فإن أبا يعلى والحسن بن سفيان إنما دخلا البصرة بعد موت أبي الوليد الطيالسي في حدود الثلاثين ومائتين وقد قيل إن وفاته سنة ثلاث وثلاثين. قال وهذا متوجه\n_________\n(^١) محمد بن يحيى بن خالد هو الذهلى يأتي (تمييز-محمد) بن يحيى بن خالد المروزي أبو يحيى المشعراني بفتح الميم والمهملة بينهما معجمة ساكنة صدوق من الثانية عشرة ١٢ تقريب","vol":"9","page":509},{"text":"انتهى وفي سنة ثلاث وثلاثين أرخه ابن مردويه في كتاب أولاد المحدثين له*\n\n<span data-type='title' id=toc-7979>(٨٣٩) (س-محمد)</span>\nبن يحيى بن سليمان بن زيد بن زياد المروزي أبو بكر الوراق نزيل بغداد. روى عن عاصم بن علي الواسطي فأكثر وعن داود بن عمرو الضبي وسعيد بن سليمان الواسطي والحكم بن موسى وعلي بن الجعد ومحمد بن جعفر الوركاني وأبو عبيد القاسم بن سلام وخلف بن هشام البزار وعثمان بن أبي شيبة وجماعة. وعنه النسائي فيما قال صاحب الكمال. قال المزي لم أقف على ذلك وأبو بكر النجار وإسماعيل بن علي الخطمي وأبو بكر الإسماعيلي وأبو القاسم الطبراني ومخلد بن جعفر الباقر حى (^١) والقاضي أبو الطاهر الذهلي وحبيب بن الحسن القزاز وأبو بكر محمد بن إبراهيم الشافعي والحسين بن محمد بن عبيد العسكري وغيرهم. قال الدارقطني صدوق وقال الخطيب ثقة وقال أبو الحسين ابن المنادي كان عنده بعض كتاب الطهارة عن أبي عبيد. مات بالجانب الغربي سنة ثمان وتسعين ومائتين. قلت. وقال مسلمة كان كثير الحديث وكان يورق لعمرو بن بحر الجاحظ مات سنة سبع وثمانين ومائتين*\n\n<span data-type='title' id=toc-7980>(٨٤٠) (د-محمد)</span>\nبن يحيى بن أبي سمينة (^٢) واسمه مهران البغدادي أبو جعفر التمار. روى عن هشيم ومعتمر بن سليمان وأبي عوانة وعباد بن العوام وزياد بن عبد الله البكائي وجرير وبشر بن المفضل وإسماعيل بن علية وعبد الحميد الحماني وعبد الرزاق بن همام وسعيد بن عامر الضبعي وعبد الله بن رجاء المكي\n_________\n(^١) الباقرحى بفتح القاف وسكون الراء ثم مهملة نسبة الى باقرحاء من قرى بغداد ١٢ لب اللباب\n(^٢) ابو سمينة بفتح المهملة وقيل الهاء نون ١٢ تق","vol":"9","page":510},{"text":"والمعافى بن عمران وعثمان بن عمر بن فارس وأبي عامر العقدي وغيرهم. روى عنه أبو داود والبخاري في غير الجامع وأبو حاتم وأبو زرعة وإبراهيم الحربي وصالح ابن محمد الأسدي وابن أبي الدنيا وابن ناجية ومحمد بن عبد الله الحضرمي وعبد الله بن أحمد وجعفر بن محمد بن كرال (¬*) وأبو يعلى وأحمد بن الحسن ابن عبد الجبار الصوفي الكبير وأحمد بن الحسين الصوفي الصغير ومحمد بن إسحاق الثقفي السراج وأبو القاسم البغوي وآخرون. قال المروذي قيل لأبي عبد الله أيهما أحب إليك ابن أبي سمينة أو محفوظ يعني ابن توبة قال لا ابن أبي سمينة فذكر الحديث وكتب لولا أن فيه تلك الخلة يعني الشرب وقال ابن عقدة ثنا إبراهيم بن إسحاق الصواف ثنا محمد بن يحيى بن أبي سمينة وقد كانوا يغمزونه وقال أحمد بن الحسين الصوفي الصغير ثنا محمد بن يحيى بن أبي سمينة وكان ثقة وقال أبو حاتم صدوق وذكره ابن حبان في الثقات.\nقال محمد بن عبد الله الحضرمي وأبو القاسم البغوي مات سنة تسع وثلاثين ومائتين. قلت. أخطأ في إسناد حديث روى عن سعيد بن عامر عن شعبة عن الأعمش عن أبي صالح عن أبي هريرة*\n\n<span data-type='title' id=toc-7981>(٨٤١) (خ ٤ - محمد)</span>\nبن يحيى بن عبد الله بن خالد بن فارس بن ذويب الذهلي الحافظ أبو عبد الله النيسابوري الإمام. روى عن عبد الرحمن بن مهدي وبشر ابن عمر الزهراني ومحمد بن بكر البرساني ووهب بن جرير بن حازم وأزهر بن سعد السمان وأبي أمية وأبي داود الطيالسي وصفوان بن عيسى وعبد الرزاق وعبد الصمد بن عبد الوارث وعثمان بن عمر بن فارس وحسين بن محمد\n_________\n(¬*) كزال-كدال","vol":"9","page":511},{"text":"المروذي وعبد الله بن جعفر الرقي وعلي بن عاصم وعمرو بن أبي سلمة التنيسي ومحمد بن وهب بن عطية ومعلى بن منصور الرازي ومحمد بن موسى بن أعين الجزري ويعقوب بن إبراهيم بن سعد وخلق كثير. روى عنه الجماعة سوى مسلم ولم يصرح البخاري به بل يقول تارة ثنا محمد وتارة ثنا محمد بن عبد الله وتارة محمد بن خالد ولم يقل في موضع ثنا محمد بن يحيى وأبو صالح المصري وعبد الله بن محمد النفيلي وسعيد بن أبي مريم وسعيد بن منصور وهم من شيوخه وأبو موسى محمد بن المثنى وهو أكبر منه ومحمد بن إسحاق الصغاني ومحمود بن غيلان المروزي ومحمد بن سهل بن عسكر ومحمد بن عوف الحمصي ويعقوب بن شيبة وهم من أقرانه وابنه يحيى بن محمد بن يحيى الملقب حيكان وعباس الدوري وأبو حاتم وأبو زرعة الرازيان وحسين بن محمد القبابي وأبو عمرو المستملي وأحمد بن سلمة وعبد الله بن أبي داود ومحمد بن إسحاق السراج ومحمد بن إسحاق بن خزيمة ومحمد بن المسيب الأرغياني وأبو إسحاق إبراهيم بن محمد بن سفيان راوي الصحيح عن مسلم وأبو عوانة الأسفرائني ومحمد بن عبد الرحمن الدغولي وأبو بكر بن زياد النيسابوري وحاجب بن أحمد الطوسي وآخرون. قال محمد بن سهل بن عسكر كنا عند أحمد بن حنبل فدخل الذهلي فقام إليه أحمد فتعجب الناس منه ثم قال لبنيه وأصحابه اذهبوا انى أبي عبد الله واكتبوا عنه وقال أبو محمد بن الجارود سمعت أبا عبد الرحيم محمد بن أحمد بن الجراح الجوزجاني يقول دخلت على أحمد فقال لي تريد البصرة قلت نعم قال فإذا أتيتها فالزم محمد بن يحيى","vol":"9","page":512},{"text":"فليكن سماعك منه فإني ما رأيت خراسانيا أو قال ما رأيت أحدا أعلم بحديث الزهري منه ولا أصح كتابا منه وقال محمد بن داود المصيصي كنا عند أحمد فذكر محمد بن يحيى حديثا فيه ضعف فقال له أحمد لا تذكر مثل هذا فخجل فقال له أحمد إنما قلت هذا إجلالا لك يا أبا عبد الله وقال أبو بكر ابن زكرياء النيسابوري سمعت إبراهيم بن هانئ يقول سمعت أحمد يقول ما قدم علينا رجل أعلم بحديث الزهري من محمد بن يحيى. قال أبو بكر ابن زكرياء وهو عندي إمام في الحديث وقال عبد الله بن عبد الوهاب الخوارزمي سألت أحمد عن محمد بن يحيى ومحمد بن رافع فقال محمد ابن يحيى أحفظ ومحمد بن رافع أورع وقال أبو عمرو المستملي سمعت أحمد يقول لو إن محمد بن يحيى عندنا لجعلناه إماما في الحديث وقال أبو إسحاق المزكي سمعت الدغولي يقول سمعت محمد بن يحيى يقول لما رحلت بأبي (¬*) إلى العراق سألوني أي حديث عند أحمد أغرب فسألته عن حديث يحيى بن سعيد عن عثمان بن غياث عن ابن بريدة عن يحيى بن يعمر عن ابن عمر عن عمر حديث الإيمان وقد كنت سمعته منه قديما وحدثت به عنه فقال يا أبا عبد الله ليس هذا الحديث عندي قال فخجلت وسكت ثم قدمنا بغداد أيضا يعني من البصرة فدخلنا على أحمد فقال أخبرني أي حديث استغربت عن مسدد من حديث يحيى بن سعيد فقلت حديث عثمان ابن غياث في الإيمان فقال أحمد حدثنا يحيى بن سعيد عن عثمان بن غياث ثم أخرج كتابه فأملى علينا فسكت فتعجب أصحابه من صبري عليه قال فاخبر\n_________\n(¬*) بابنى","vol":"9","page":513},{"text":"أحمد أنه كان سأله عن الحديث قبل خروجه إلى البصرة فكان أحمد إذا ذكره قال محمد بن يحيى الناقل وقال أبو العباس الأزهري سمعت محمد بن سعيد ابن منصور يقول سمعت أبي يقول قلت لابن معين لم لا تجمع حديث الزهري فقال كفانا محمد بن يحيى جمع حديث الزهري وقال زنجويه بن محمد كنت أسمع مشايخنا يقولون الحديث الذي لا يعرفه محمد بن يحيى لا يعبأ به وقال الدغولي سمعت صالح جزرة يقول لما خرجت من الري قلت لفضلك عمن أكتب قال إذا قدمت نيسابور فاكتب عن محمد بن يحيى فإنه من قرنه إلى قدمه فائدة. قال فلما قدمت انتخبت عليه مجلسا وقرأته عليه فلما فرغت قلت أفادني الفضل بن العباس الرازي حديثا عنك عند الوداع لأسمعه من الشيخ فقال هات فقلت حدثكم سعيد بن عامر ثنا سعيد بن عامر ثنا شعبة عن عبيد الله بن صبح عن محمد بن سيرين عن أنس إن النبي ﵌ قال هذا خالي فليرني امرؤ خاله. فقال من ينتخب مثل هذه الأصحاب ويقرأ مثل هذه القراءة يعلم أن سعيد بن عامر لا يحدث بمثل هذا فقال صالح نعم حدثكم سعيد بن واصل. قال الخطيب قصد صالح امتحان محمد بن يحيى في هذا الحديث لينظرا يبدل التلقين أم لا فوجده ضابطا حافظا وقال أبو قريش كنت عند أبي زرعة فدخل مسلم فقال لو دارى محمد بن يحيى لصار رجلا وقال ابن أبي حاتم سمعت أبي يقول محمد بن يحيى إمام زمانه. قال وكتب عنه أبي بالري وهو ثقة صدوق إمام من أئمة المسلمين سئل أبي عنه فقال ثقة وقال النسائي ثقة مأمون وقال ابن أبي داود حدثنا محمد بن يحيى النيسابوري","vol":"9","page":514},{"text":"وكان أمير المؤمنين في الحديث وقال ابن عقدة عن ابن خراش كان محمد ابن يحيى من أئمة العلم وقال الخطيب كان أحد الأئمة العارفين والحفاظ المتقنين والثقات المأمونين صنف حديث الزهري وجوده (^١) وقال الحسين بن الحسن بن سفيان سمعت الذهلي يقول لما دخلت البصرة استقبلتني جنازة يحيى بن سعيد القطان ولو بدأت بالبصرة لم يفتني أبو أسامة وقال ابن قانع مات سنة اثنتين وقيل سنة ست وخمسين ومائتين وقال أبو بكر ابن زياد مات سنة سبع وقال أبو حامد ابن الشرقي وأبو عبد الله بن الأخرم وغير واحد مات سنة ثمان وخمسين ومائتين. قال الخطيب وهو الصواب وبلغني أن وفاته في أحد الربيعين منها وبلغ ستا وثمانين سنة. قال ابن الشرقي سمعت أبا عمرو الخفاف غير مرة يقول رأيت الذهلي في النوم فقلت ما فعل بك ربك قال غفر لي قال فما فعل علمك قال كتب بماء الذهب ورفع في عليين. قلت. وقال النسائي في مشيخته ثقة ثبت أحد الأئمة في الحديث وقال ابن خزيمة ثنا محمد بن يحيى الذهلي إمام أهل عصره بلا مدافعة وقال الذهلي قال لي علي بن المديني أنت وارث الزهري وقال إبراهيم ابن موسى الرازي من أراد الزهري لم يستغن عن محمد بن يحيى وقال الدارقطني من أحب أن يعرف قصور علمه عن علم السلف فلينظر في علل حديث الزهري لمحمد بن يحيى وقال ابن الأخرم ما أخرجت خراسان مثله وقال أبو أحمد الفراء محمد بن يحيى عندنا إمام ثقة مبرز وقال محمد بن سعيد ابن منصور كان أبي يحدث عن محمد بن يحيى فيقول حدثني محمد بن يحيى\n_________\n(^١) في مجلدين ١٢ خلاصه","vol":"9","page":515},{"text":"الزهري يعني لشهرته بحديث الزهري وقال فضلك الرازي لم يخط في حديث قط وقال أبو علي النيسابوري كان أجل من عباس بن عبد العظيم وقال أحمد بن سيار المروزي كان ثقة كتب الكثير ودون الكتب وقال مسلمة ثقة وفي الزهرة روى عنه البخاري أربعة وثلاثين حديثا*\n\n<span data-type='title' id=toc-7982>(٨٤٢) (تمييز-محمد)</span>\nبن يحيى بن خالد المروزي أبو يحيى المعروف بالشعراني روى عن علي بن حجر وإسحاق بن راهويه ومحمد بن حميد الرازي وأحمد بن الحسن الكندي ومحمد بن عبد العزيز بن أبي رزمة ومحمود بن غيلان. روى عنه أحمد بن كامل وابن قانع وأبو مسلم محمد بن عبد الله بن حبان وأبو الفضل محمد بن إبراهيم المزكي وأبو بكر بن علي الحافظ النيسابوري ومحمد بن مخلد الدوري*\n\n<span data-type='title' id=toc-7983>(٨٤٣) (خ م س-محمد)</span>\nبن يحيى بن عبد العزيز اليشكري (^١) أبو علي الصائع المروزي. روى عن عبدان عبد الله بن عثمان وأخيه شاذان عبد العزيز بن عثمان وعلي بن الحكم الأنصاري وهاشم بن مخلد وعلي بن الحسن بن شقيق وحبيب الجلاب المروزيين. روى عنه الشيخان والنسائي وأحمد بن سيار المروزي والفضل بن محمد الشعراني ومحمد بن محمد بن رجاء بن السندي ومحمد بن علي الحكيم الترمذي. قال النسائي ثقة وقال غيره مات سنة اثنتين وخمسين ومائتين. قلت. وقال مسلمة بن قاسم روى عنه بعض أصحابنا ووثقه وفي الزهرة روى عنه (م) أربعة احاديث*\n_________\n(^١) اليشكرى بفتح التحتانية وسكون المعجمة وضم الكاف ١٢ تقريب","vol":"9","page":516},{"text":"<span data-type='title' id=toc-7984>(٨٤٤) (قد ت ق-محمد)</span>\nبن يحيى بن عبد الكريم بن نافع الأزدي أبو عبد الله ابن أبي حاتم البصري نزيل بغداد. روى عن أبيه وحجاج بن محمد وعبد الصمد ابن عبد الوارث وأبي بدر شجاع بن الوليد ومحمد بن إسحاق وداود بن المحبر وخالد بن أبي يزيد العرني وحسين بن محمد المروزي وروح بن عبادة وأبي النضر وموسى بن داود الضبي ووهب بن جرير بن حازم ويزيد بن هارون ومنصور ابن عمار وزكرياء بن عدي وغيرهم. روى عنه أبو داود في كتاب القدر والترمذي وابن ماجه وإبراهيم الحربي وابن أبي عاصم وعباس الترقفي وعبد الله ابن قحطبة الصلحي وأحمد بن يحيى بن زهير التستري وحرب الكرماني وابن أبي الدنيا وعلي بن العباس البجلي وعمرو بن بحير ومحمد بن إسحاق بن خزيمة ومحمد بن إسحاق الثقفي وابن أبي داود وابن صاعد وأبو عروبة وأبو حامد محمد ابن هارون الحضرمي والحسين بن إسماعيل المحاملي وآخرون. قال الدارقطني ثقة وذكره ابن حبان في الثقات. قال محمد بن إبراهيم الكندي مات سنة اثنتين وخمسين ومائتين. قلت. وقال مسلمة ثقة وذكر له الخطيب في الموتلف حديثا من رواية شيخ ابن حاتم عنه عن عفان عن شعبة عن ثابت حديث أنس أعطي يوسف شطر الحسن. وقال أخطأ فيه الأزدي وإنما هو عن عفان عن حماد بن سلمة عن ثابت*\n\n<span data-type='title' id=toc-7985>(٨٤٥) (محمد)</span>\nبن يحيى بن عبدويه. اسم جده أيوب تقدم*\n\n<span data-type='title' id=toc-7986>(٨٤٦) (خ-محمد)</span>\nبن يحيى بن علي بن عبد الحميد بن عبيد بن غسان بن يسار الكناني أبو غسان المدني. روى عن عمه غسان بن علي ومالك بن أنس","vol":"9","page":517},{"text":"والدراوردي ومحمد بن جعفر بن أبي كثير وإسماعيل بن داود المخرمي وحسين ابن زيد بن علي العلوي وابن عيينة وابن مهدي ومحمد بن معن الغفاري وغيرهم. روى عنه ابنه علي وأبو أحمد البزار بن حمويه وأحمد قيل إنه محمد بن عبد الوهاب الفراء وقيل محمد بن يوسف البيكندي والزبير بن بكار والذهلي وعمر بن شبة النميري وجعفر بن محمد بن شاكر وعبد الله بن شبيب الربعي وآخرون. وقال أبو حاتم شيخ وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال ربما خالف وقال عمر بن شبة كان كاتبا وأبوه كاتبا وجداه كاتبين وكان عمه كاتبا وقال الحافظ أبو بكر بن مفوز الشاطبي كان أحد الثقات المشاهير يحمل الحديث والأدب والتفسير ومن بيت علم ونباهة. قلت. هذا الكلام راد على ابن حزم في دعواه أن أبا غسان مجهول ولفظ ابن حزم محمد ابن يحيى الكناني مجهول فلعله ظنه آخر وقد قال السليماني حديثه منكر ولم يتابع السليماني على هذا وقال الدارقطني ثقة*\n\n<span data-type='title' id=toc-7987>(٨٤٧) (م ت س ق-محمد)</span>\nبن يحيى بن أبي عمر العدني أبو عبد الله الحافظ نزيل مكة وقد ينسب إلى جده. روى عن أبيه وابن عيينة وفضيل بن عياض وعبد العزيز الدراوردي وعبد الوهاب الثقفي وعبد الرزاق وعبد الله بن معاذ الصنعاني وعبد المجيد بن أبي رواد ومروان بن معاوية والوليد بن مسلم وأبي معاوية وداود بن عجلان وعبد الرحيم بن زيد العمي وعبد العزيز بن عبد الصمد العمي وفرج بن سعيد بن علقمة المأربي ومعن بن عيسى ويحيى بن سليم الطائفي ويحيى بن عيسى الرملي ومحمد بن يحيى بن قيس المازني","vol":"9","page":518},{"text":"ويعقوب بن جعفر بن أبي كثير ويزيد بن هارون وبشر بن السري وغيرهم.\nروى عنه مسلم والترمذي وابن ماجه وروى النسائي عن محمد بن حاتم بن نعيم الأزدي وهلال بن العلاء وزكرياء بن يحيى السجزي عنه وابنه عبد الله بن محمد بن أبي عمرو أبو حاتم وأبو زرعة الرازي وأبو زرعة الدمشقي وبقي بن مخلد وعثمان بن خرزاذ وأحمد بن عمرو الخلال المكي وعبد الله بن صالح البخاري وإسحاق بن أحمد بن نافع الخزاعي راوي مسنده عنه وهارون بن يوسف الشطوي وعبد الله بن محمد بن شيرويه والمفضل بن محمد الجندي وآخرون. قال ابن أبي حاتم عن أبيه كان رجلا صالحا وكان به غفلة ورأيت عنده حديثا موضوعا حدث به عن ابن عيينة وكان صدوقا. قال وثنا أحمد بن سهل الأسفرائني سمعت أحمد وسئل عمن يكتب فقال أما بمكة فابن أبي عمر وقال الحسن بن أحمد بن الليث الرازي كان حج سبعا وسبعين حجة وذكره ابن حبان في الثقات وقال البخاري مات في ذي الحجة سنة ثلاث وأربعين ومائتين. قلت. هذا الذي نقله المصنف عن الحسن بن الليث قد نقل الترمذي عنه معناه بلا واسطة. قال الترمذي في الصلاة من الجامع سمعت ابن أبي عمر يقول كان الحميدي أكبر مني بسنة واختلفت إلى ابن عيينة ثمانية عشر سنة. قال وسمعته يقول حججت سبعين حجة ماشيا وقد روى البخاري حديثا في صحيحه تعليقا فقال في كتاب الصلاة في الجمعة عقب حديث شعيب عن الزهري عن عروة عن أبي حميدان رسول الله ﵌ قام عشية بعد الصلاة فتشهد وأثنى على الله بما هو أهله ثم قال أما بعد وقال","vol":"9","page":519},{"text":"بعده تابعه أبو معاوية عن هشام وقال بعده تابعه العدني عن سفيان في أما بعد بمعنى عن هشام والدليل على إنه ابن أبي عمران مسلما رواه في صحيحه عن محمد بن يحيى بن أبي عمر العدني عن سفيان بن عيينة عن هشام كذلك وقد ظن بعضهم أن العدني هو عبد الله بن الوليد وأن سفيان هو الثوري وهو محتمل والله تعالى أعلم وقال مسلمة لا بأس به وفي الزهرة روى عنه (م) مائتي حديث وستة عشر حديثا (^١) *\n\n<span data-type='title' id=toc-7988>(٨٤٨) (دسى-محمد)</span>\nبن يحيى بن فياض (^٢) الزماني الحنفي أبو الفضل البصري روى عن أبيه وعبد الوهاب الثقفي وعبد الأعلى بن عبد الأعلى وأبي قتيبة ووكيع ويحيى القطان وأبي بكر الحنفي وأبي عامر العقدي وجماعة. وعنه أبو داود وروى النسائي عن زكرياء السجزي عنه وإبراهيم بن دحيم وإبراهيم ابن الجنيد وأحمد بن علي الأبار والحسين بن عبد الله بن يزيد القطان وعبد الله بن أبي داود وابن صاعد وابن خزيمة وعلي بن سعيد بن بشر الرازي ومحمد بن خزيمة بن مروان ومحمد بن الحسن بن قتيبة وآخرون. قال الدارقطني بصري ثقة وذكره ابن حبان في الثقات وقال ابن صاعد ثنا محمد بن يحيى ابن فياض سنة خمس وأربعين وقال ابن عساكر قدم دمشق سنة ست وأربعين ومائتين. قلت. وقال*\n_________\n(^١) محمد بن يحيى بن فارس وهو الذهلى تقدم ١٢ تقريب\n(^٢) فياض بفتح الفاء وتشديد التحتانية (والزمانى) بكسر الزاى وتشديد الميم ١٢ تقريب","vol":"9","page":520},{"text":"<span data-type='title' id=toc-7989>(٨٤٩) (س د ت-محمد)</span>\nبن يحيى بن قيس السبأي (^١) المأربي أبو عمر اليماني.\nروى عن أبيه وموسى بن عقبة وابن جريح والثوري ومعمر ويزيد بن عبد الله بن عوف. وعنه إسماعيل بن عياش وهو من أقرانه وأبو سلمة موسى بن إسماعيل وقتيبة وزيد بن المبارك الصنعاني وفضالة بن سعيد المأربي ومحمد ابن يحيى بن أبي عمر وعلي بن بحر بن بري ومحمد بن المتوكل العسقلاني ومحمد بن عمرو السورى وغيرهم. قال الدارقطني ثقة وأبوه كذلك وذكره ابن حبان في الثقات. قلت. وقد روى له (س) أيضا في باب إحياء الموات حديثين وذلك في السنن الكبرى رواية ابن الأحمر ولم يذكر ذلك المؤلف وأورد له ابن عدي حديثا عن موسى بن عقبة عن نافع عن ابن عمر مرفوعا أربع محفوظات وسبع معلومات الحديث وعنه خطاب بن عمر الصغار قال ابن عدي محمد بن يحيى أحاديثه مظلمة منكرة وقال ابن حزم مجهول*\n\n<span data-type='title' id=toc-7990>(٨٥٠) (س-محمد)</span>\nبن يحيى بن محمد بن كثير الكلبي أبو عبد الله الحراني لقبه لؤلؤ الحافظ. روى عن آدم بن أبي إياس والحسن بن الربيع والحضر بن محمد بن شجاع وأبي توبة وسعيد بن حفص وعائذ بن حبيب عبد الغفار ابن الحكم ومحمد بن سعيد الأصبهاني ومحمد بن موسى بن أعين الجزري ويحيى بن يعلى بن الحارث الحارثي ومخلد بن مالك السلمسيني (^٢) وعمرو بن حماد بن طلحة القناد ومحمد بن كثير المصيصي وجماعة. روى عنه النسائي\n_________\n(^١) السبأى في التقريب بفتح المهملة والموحدة والهمزة المكسورة بغير مد (والماربى) في الخلاصة بموحدة ١٢\n(^٢) السلمسينى بفتحتين وسكون الميم وكسر المهملة نسبة الى سلمسين قرية قرب حران ١٢ لب اللباب","vol":"9","page":521},{"text":"وعلي بن سراج ومكحول البيروتي ومحمد بن إبراهيم بن مسرور الأنماطي وأبو علي محمد بن سعيد الحراني ومحمد بن علي بن حبيب الرقي الطرائفي ومحمد بن محمد بن سليمان الباغندي وابن صاعد وأبو عروبة وأبو عوانة وغيرهم.\nقال النسائي ثقة وذكره ابن حبان في الثقات وقال أبو عوانة كان كيسا من أهل الصناعة. مات في صفر سنة سبع وستين ومائتين بحران. قلت.\nوقال مسلمة ثقة*\n\n<span data-type='title' id=toc-7991>(٨٥١) (محمد)</span>\nبن يحيى بن مهران القطعي. تقدم في محمد بن يحيى بن أبي حزم*\n\n<span data-type='title' id=toc-7992>(٨٥٢) (محمد)</span>\nبن يحيى أبو علي الصائغ المروزي هو محمد بن يحيى بن عبد العزيز. عن شاذان*\n\n<span data-type='title' id=toc-7993>(٨٥٣) (د-محمد)</span>\nبن يحيى. عن يوسف بن عبد الله بن سلام رأيت النبي ﵌ وضع تمرة على كسرة فقال هذه إدام هذه. وعنه يحيى بن العلاء الرازي واختلف عليه فيه فقال حفص بن غياث وعبد الغفار ابن الحكم عن يحيى بن العلاء عن محمد بن أبي يحيى وهو الصواب وهو الأسلمي المذكور بعد هذا والله تعالى أعلم*\n\n<span data-type='title' id=toc-7994>(٨٥٤) (د تم س ق-محمد)</span>\nبن أبي يحيى الأسلمي أبو عبد الله المدني واسم أبي يحيى سمعان. روى عن أبيه وأمه ويزيد الأعور ويوسف بن عبد الله بن سلام وعباس بن سهل بن سعد وعكرمة مولى ابن عباس وسالم بن عبد الله ابن عمرو غيرهم وعنه ابناه إبراهيم وعبد الله الملقب بسحيل وحفص بن غياث وأبو ضمرة ويحيى القطان وابن وهب وغيرهم. قال العجلي مدني ثقة","vol":"9","page":522},{"text":"وقال الآجري سألت أبا داود عن سهيل فقال ثقة وسئل أبو داود عن أبيه فقال أبوه ثقة وعمه أنيس ثقة ذكره ابن حبان في الثقات وقال مات سنة سبع وأربعين ومائة وقال أبو نعيم الأصبهاني مات سنة ست وأربعين ومائة. قلت. وقال أبو حاتم تكلم فيه يحيى القطان وقال ابن شاهين فيه لين قاله في ترجمة محمد بن عبد الله بن جحش من كبار الصحابة وقال الخليلي ثقة*\n\n<span data-type='title' id=toc-7995>(٨٥٥) (خ-محمد)</span>\nبن أبي يحيى. عن أبيه عن هلال بن أسامة. وعنه ابن وهب هو محمد بن فليح بن سليمان تقدم*\n\n<span data-type='title' id=toc-7996>(٨٥٦) (س-محمد)</span>\nبن يزيد بن إبراهيم التستري وهو محمد بن بن سعيد ابن يزيد. نسب إلى جده. روى عن عبد الله بن حمران وروى عنه زكرياء السجزي*\n\n<span data-type='title' id=toc-7997>(٨٥٧) (ت ق-محمد)</span>\nبن يزيد بن خنيس (^١) المخزومي مولاهم أبو عبد الله المكي. روى عن أبيه والحسن بن محمد بن عبيد الله بن أبي يزيد وسعيد ابن حسان المخزومي وسعيد بن السائب الطائفي وعبد العزيز بن أبي رواد وابن جريج وغيرهم. وعنه أبو يحيى عبيد الله بن محمد بن يزيد وابن سعد كاتب الواقدي وبندار وأبو بكر بن خلاد وابن نمير وأبو خيثمة ونصر بن علي الجهضمي والزعفراني وأبو مسعود الرازي وأبو يحيى بن أبي ميسرة وحنبل بن إسحاق والكديمي وآخرون. قال أبو حاتم كان شيخا صالحا كتبنا عنه بمكة وكان ممتنعا من التحديث أدخلني عليه ابنه وذكره ابن حبان في الثقات وقال كان من خيار الناس ربما أخطأ يجب أن يعتبر بحديثه\n_________\n(^١) خنيس اوله معجمة مصغرا ١٢ خلاصه","vol":"9","page":523},{"text":"إذا بين السماع في خبره (^١) *\n\n<span data-type='title' id=toc-7998>(٨٥٨) (د-محمد)</span>\nبن يزيد بن ركانة. تقدم في ترجمة محمد بن ركانة. قال عثمان الدارمي عن ابن معين ثقة. قلت. روى عن أبيه عن جده. قال البخاري إسناده مجهول*\n\n<span data-type='title' id=toc-7999>(٨٥٩) (د ت ق-محمد)</span>\nبن يزيد بن أبي زياد الثقفي الفلسطيني ويقال الكوفي نزيل مصر مولى المغيرة بن شعبة. روى عن أبيه ومحمد بن كعب القرظي وأيوب ابن قطن وكعب بن علقمة ونافع مولى ابن عمرو عبادة بن نسي على خلاف فيه. روى عنه يزيد بن أبي حبيب وعبد الرحمن بن رزين الغافقي وأبو بكر العبسي وحرملة بن عمران التجببي ومعقل بن عبيد الله الجزري وإسماعيل بن رافع المدني وأبو بكر بن عياش. قال أبو حاتم مجهول. قلت. وقال البخاري روى عنه إسماعيل بن رافع يعني عن محمد بن يزيد عن رجل من الأنصار عن محمد بن كعب عن أبي هريرة حديث الصور ولم يصح وقال الخلال سئل أحمد عن حديثه فقال رجاله لا يعرفون وقال ابن حبان لست أعتمد على إسناد خبره وقال الأزدي ليس بالقائم في إسناده نظر وقال الدارقطني إسناده لا يثبت ومحمد وأيوب والراوي عنه مجهولون*\n\n<span data-type='title' id=toc-8000>(٨٦٠) (عس فق-محمد)</span>\nبن يزيد بن سنان بن يزيد التميمي الجزري أبو عبد الله بن أبي فروة الرهاوي مولى بني طهية من بني تميم. عن أبيه وجده ومعقل بن عبد الله وابن أبي ذئب ويزيد بن عياض بن جعدبة وعثمان بن عمر\n_________\n(^١) من التاسعة تأخر إلى بعد العشرين ومائتين ١٢ تقريب","vol":"9","page":524},{"text":"ابن ساج الجررى وعبد الله بن حدير وغيرهم. روى عنه أبو فروة يزيد وأبو حاتم وابن وارة والمغيرة بن عبد الرحمن الحراني وأبو الدرداء عبد العزيز بن منيب وآخرون. قال ابن أبي حاتم سألت أبي عنه فقال ليس بشيء هو أشد غفلة من أبيه مع أنه كان رجلا صالحا لم يكن من أحلاس الحديث صدوق وكان يرجع إلى سفر وصلاح وكان النفيلي يرضاه وقال البخاري أبو فروة مقارب الحديث إلا أن ابنه محمدا يروي عنه مناكير وقال الآجري عن أبي داود أبو فروة الجزري ليس بشيء وابنه ليس بشيء وقال النسائي ليس بالقوي وذكره ابن حبان في الثقات وقال مولده سنة اثنتين وثلاثين ومائة ومات سنة عشرين ومائتين. قلت. وقال الترمذي لا يتابع على روايته وهو ضعيف وقال الدارقطني ضعيف وقال مسلمة ثقة وكذا الحاكم وثقه فيما رواه عنه مسعود*\n\n<span data-type='title' id=toc-8001>(٨٦١) (قد ق-محمد)</span>\nبن يزيد بن عبد الملك الأسفاطي أبو عبد الله ويقال أبو بكر البصري الأعور خال العباس بن الفضل الأسقاطي. روى عن أبي داود الطيالسي وروح بن عبادة وأبي غسان يحيى بن كثير ويزيد بن هارون والحربي (¬*) ومحاضر بن المورع وغيرهم. روى عنه أبو داود في القدر وابن ماجه وابن أخته العباس وبكر بن أحمد بن مقبل وعبد الله بن عروة الهروي وابن خراش وعبد الرحمن بن يوسف بن خراش وعبدان الأهوازي ومحمد بن هارون الرؤياني وابن أبي داود وابن صاعد وابن خزيمة وأبو عروبة وغيرهم. قال أبو حاتم صدوق وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8002>(٨٦٢) (س-محمد)</span>\nبن يزيد بن مالك بن الخليل البصري. روى عنه النسائي\n_________\n(¬*) الخريبي","vol":"9","page":525},{"text":"وقال لا بأس به. كذا أورده صاحب النبل*\n\n<span data-type='title' id=toc-8003>(٨٦٣) (م ت ق-محمد)</span>\nبن يزيد بن محمد بن كثير بن رفاعة بن سماعة العجلي أبو هشام الرفاعي الكوفي قاضي بغداد. روى عن عبد الله بن إدريس وعبد الله ابن نمير وحفص بن غياث وأبي أسامة ومحمد بن فضيل وأبي بكر بن عياش ومعاذ بن هشام وسعيد بن عامر الضبعي وغيرهم. روى عنه مسلم والترمذي وابن ماجه وعثمان بن خرزاذ وبقي بن مخلد وابن أبي خيثمة وأحمد بن علي الأبار وابن أبي الدنيا وابن خزيمة وابن صاعد والبغوي ومحمد بن هارون الحضرمي وابن بجير والحسين بن إسماعيل المحاملي وآخرون. وذكر ابن عدي أن البخاري روى عنه. قال ابن محرز سألت ابن معين فقال ما أرى به بأسا وقال العجلي كوفي لا بأس به صاحب قرآن قرأ على سليم وولي قضاء المدائن وقال البخاري رأيتهم مجتمعين على ضعفه وقال النسائي ضعيف وقال الحسين بن إدريس سمعت عثمان بن أبي شيبة يقول أبو هشام الرفاعي رجل حسن الخلق قارئ للقرآن قال ثم سألت عثمان وجدي عن أبي هشام الرفاعي فقال لا تخبر هؤلاء إنه يسرق حديث غيره فيرويه قلت أعلى وجه التدليس أو على وجه الكذب فقال كيف يكون تدليسا وهو يقول حدثنا وقال ابن عقدة عن محمد ابن عبد الله الحضرمي ألقيت على ابن نمير حديثا فقال ألقه على أهل الكوفة كلهم ولا تلقه على أبي هشام فيسرقه وقال أبو حاتم الرازي سألت ابن نمير عنه فقال كان أضعفنا طلبا وأكثرنا غرائب وقال ابن عدي سمعت عبدان يقول كنا مع أبي بكر بن أبي شيبة في جنازة فأقبل أبو هشام فقلت يا أبا بكر ما تقول","vol":"9","page":526},{"text":"فيه فقال انظر إليه ما أحسن خضابه وقال أحمد بن علي الأبار سألوا عبدا ابن عمر يعني ابن أبان عن أبي هشام فلم يعجبه وقال ابن أبي حاتم سألت أبي عنه فقال ضعيف يتكلمون فيه هو مثل مسروق بن المرزبان وقال طلحة بن محمد بن جعفر استقضي أبو هشام الرفاعي في سنة اثنتين وأربعين وهو رجل من أهل القرآن والعلم والفقه والحديث قرأ علينا ابن صاعد أكثر كتابه في القراءات وذكره ابن حبان في الثقات وقال يخطئ ويخالف وقال البرقاني ثقة أمرني الدارقطني أن أخرج حديثه في الصحيح. قال ابن حبان مات سنة ثمان وأربعين ومائتين في سلخ شعبان وقال طلحة بن محمد مات سنة تسع وقال الخطيب الأول أصح. قلت. وقال أبو عمرو الداني أخذ القراءات عن جماعة وله عنهم شذوذ كثير فارق فيه أصحابه. قال ابن عدي أنكر على أبي هشام أحاديث عن ابن إدريس وأبي بكر وغيرهما مما يطول ذكره وقال الدارقطني تكلم فيه أهل بلده وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال مسلمة لا بأس به وما نقله المؤلف عن ابن عدي أنه ذكره في شيوخ البخاري هو كما قال لكن ابن عدي قال استشهد به البخاري وقد بين المؤلف بعد أنه غلط من ابن عدي وأن الذي روى عنه البخاري إنما هو محمد بن يزيد الحزامي الكوفي وقد فرق البخاري وغيره بينه وبين أبي هشام فالله تعالى أعلم*\n\n<span data-type='title' id=toc-8004>(٨٦٤) (د ت س-محمد)</span>\nبن يزيد الكلاعي أبو سعيد ويقال أبو يزيد ويقال أبو إسحاق الواسطي مولى خولان شامي الأصل. روى عن إسماعيل بن أبي خالد وأبي الأشهب جعفر بن حيان وسفيان بن حسين وعاصم بن رجاء ومجالد","vol":"9","page":527},{"text":"ابن سعيد ومحمد بن إسحاق بن يسار وسلم بن سعيد وأيوب أبي العلاء القصاب وإسماعيل بن مسلم المكي وعبد الرحمن بن زياد بن أنعم ومرجى بن رجاء وغيرهم. روى عنه أحمد وابن معين وإسحاق بن راهويه وعثمان بن أبي شيبة وسريج بن يونس ونعيم بن حماد والحسين بن جرير وأحمد بن منيع ومحمد ابن سليمان الأنباري وعلي بن حجر وعمار بن خالد التمار وزياد بن أيوب الطوسي ومحمود بن خداش وآخرون قال أحمد بن حنبل كان ثبتا في الحديث وكان يزيد يعني ابن هارون إذا قيل له في الحديث هو في كتاب محمد بن يزيد كذا كأنه يخاف يتوقاه وقال ابن معين وأبو داود والنسائي ثقة وقال نعيم بن حماد سمعت وكيعا يقول إن كان أحد من الأبدال فهو محمد بن يزيد الواسطي وقال أبو حاتم صالح الحديث وقال علي بن حجر نعم الشيخ كان وذكره ابن حبان في الثقات وقال مات سنة ثمان وثمانين ومائة وفيها أرخه ابن سعد وقال كان ثقة وقال ابن حبان مرة مات سنة تسعين ويقال سنة تسع وثمانين وقال مطين مات سنة إحدى وتسعين وقال ابن قانع مات سنة ثمان وثمانين وقالوا سنة اثنتين وتسعين ومائة. قلت. وقال أسلم في تاريخ واسط كان يقال إنه مستجاب الدعوة أخبرني تميم يعني ابن المنتصر أنه توفي سنة تسعين ومائة*\n\n<span data-type='title' id=toc-8005>(٨٦٥) (د-محمد)</span>\nبن يزيد اليمامي. روى عن يزيد بن عبد الرحمن بن علي بن شيبان اليمامي. وعنه إبراهيم بن عمر بن أبي الوزير*\n\n<span data-type='title' id=toc-8006>(٨٦٦) (خ-محمد)</span>\nبن يزيد الحزامي (^١) الكوفي البزاز. روى عن ابن المبارك\n_________\n(^١) الحزامى بكسر المهملة ١٢ تقريب","vol":"9","page":528},{"text":"والوليد بن مسلم وشريك وابن عيينة وضمرة بن ربيعة ويونس بن بكير وحبان بن علي العنزي وغيرهم. روى عنه البخاري وأبو كريب ويعقوب ابن سفيان وعبد الله بن عبد الرحمن الدارمي ومحمد بن عثمان بن أبي شيبة وغيرهم.\nذكره ابن حبان في الثقات وقال البخاري في التاريخ محمد بن يزيد الكوفي سمع الوليد بن مسلم وضمرة بن ربيعة وقال أبو حاتم مجهول لا أعرفه. قلت.\nزعم أبو الوليد الباجي في رجال البخاري إن محمد بن يزيد هذا هو أبو هشام الرفاعي لا غيره وأنكر على أبي حاتم كونه جعلهما رجلين. قال ومما يؤيد أنه هو أن عبيد الله بن واصل روى في كتاب الأدب له حديثا عن عبد الله بن عبد الرحمن الدارمي قال أنا محمد بن يزيد البزاز ثنا يونس بن بكير فذكر حديثا وقد روى ذلك الحديث بعينه أبو هشام عن يونس وبه يعرف فدل على أنه يعرف بالبزاز أيضا. قال وإنما أشكل أمره على من أشكل كون البخاري ضعفه فكيف يخرج عنه في صحيحه والجواب عن ذلك ما ذكر ابن عدي من أنه إنما استشهد به خاصة والله تعالى أعلم وقد صدر الخطيب الرواة عن أبي هشام بالبخاري ومسلم وذكر من بعدهما وممن فرق بينهما صاحب الزهرة فقال محمد بن يزيد البزاز روى عنه (خ) ثلاثة أحاديث ثم قال محمد بن يزيد بن رفاعة الرفاعي أبو هشام روى عنه (م) ثلاثة أحاديث*\n\n<span data-type='title' id=toc-8007>(٨٦٧) (تمييز-محمد)</span>\nبن يزيد النخعي الكوفي. روى عن المحاربي والحسين بن سوار الجعفي ومحمد بن فضيل بن غزوان. وعنه محمد بن عبيد بن عتبة الكندي. قلت. قرأت بخط الذهبي فيه جهالة*","vol":"9","page":529},{"text":"<span data-type='title' id=toc-8008>(٨٦٨) (تمييز-محمد)</span>\nبن يزيد الحنفي الكوفي. العطار. روى عن أبي بكر بن عياش. وعنه ابنه عبد الله. قلت. قرأت بخط الذهبي فيه جهالة انتهى وقد ذكره مسلمة بن قاسم في تاريخه ووثقه وقال ثنا عنه ابن الأعرابي ومات سنة ثمان وتسعين ومائتين وكان عطارا* (^١)\n\n<span data-type='title' id=toc-8009>(٨٦٩) (س-محمد)</span>\nبن يزيد الأدمي الخراز (^٢) أبو جعفر البغدادي المقابري العابد ويعرف بالأحمر. ويقال إنهما اثنان. روى عن الوليد بن مسلم وابن عيينة ومعن بن عيسى وابن فضيل ومعاذ بن معاذ وسعيد بن سالم القداح واحمد ابن حميد الكوفي وأبي ضمرة ويحيى بن سليم الطائفي وعبد الله بن رجاء المكي وجماعة. روى عنه النسائي وروى أيضا عن زكرياء السجزي عنه وأبو حاتم وابن أبي الدنيا وعلي بن إسحاق بن راطبا وعمر بن محمد البجيري وابن ناجية وسعيد ابن محمد بن أحمد الخياط أخو زنبر ومحمد بن إسحاق السراج وابن صاعد وأبو حاتم ومحمد بن هارون الحضرمي وآخرون. قال ابن أبي حاتم كتب عنه أبي ببغداد وقال الدارقطني ثقة وذكره ابن حبان في الثقات. قال ابن صاعد توفي بمكة سنة خمس وأربعين ومائتين وقال السراج توفي ببغداد في شوال وكان زاهدا من خيار المسلمين. قلت. وقال النسائي في مشيخته ومسلمة ثقة وقال الخطيب كان عابدا*\n\n<span data-type='title' id=toc-8010>(٨٧٠) (محمد)</span>\nبن يزيد الربعي (^٣) مولاهم أبو عبد الله بن ماجه القزويني الحافظ.\n_________\n(^١) وفي التقريب مات سنة ست وسبعين ومائتين ١٢\n(^٢) الخراز بمعجمة ثم مهملة وآخره زاي ١٢ تقريب\n(^٣) الربعى بفتح الراء والموحدة وماجة بتخفيف الجيم ١٢ تقريب","vol":"9","page":530},{"text":"سمع بخراسان والعراق والحجاز ومصر والشام وغيرها من البلاد وقد ذكروا في هذا الكتاب. روى عنه علي بن سعيد بن عبد الله الغداني. وإبراهيم ابن دينار الجرشي الهمداني وأحمد بن إبراهيم القزويني جد الحافظ أبي يعلى الخليلي وأبو الطيب أحمد بن روح المشعراني وإسحاق بن محمد القزويني وجعفر بن إدريس والحسين بن علي بن برانياد وسليمان بن يزيد القزويني ومحمد بن عيسى الصفار وأبو الحسن علي بن إبراهيم بن سلمة القزويني الحافظ وأبو عمرو أحمد بن محمد بن حكيم المدني الأصبهاني وآخرون. قال الخليلي ثقة كبير متفق عليه محتج به. له معرفة بالحديث وحفظ وله مصنفات في السنن والتفسير والتاريخ. قال وكان عارفا بهذا الشأن. مات سنة ثلاث وسبعين ومائتين (^١) وقال ابن طاهر رأيت له تاريخا وفي آخره بخط صاحبه جعفر بن إدريس مات أبو عبد الله لثمان بقين من رمضان سنة ثلاث وسبعين وسمعته يقول ولدت سنة تسع وصلى عليه أبو بكر وتولى دفنه ابنه عبد الله وغيره وقيل مات سنة خمس وسبعين. قلت. كتابه في السنن جامع جيد كثير الأبواب والغرائب وفيه أحاديث ضعيفة جدا حتى بلغني أن السري كان يقول مهما انفرد بخبر فيه فهو ضعيف غالبا وليس الأمر في ذلك على إطلاقه باستقرائي وفي الجملة ففيه أحاديث كثيرة منكرة والله تعالى المستعان ثم وجدت بخط الحافظ شمس الدين محمد بن علي الحسيني ما لفظه سمعت شيخنا الحافظ أبا الحجاج المزي يقول كل ما انفرد به ابن ماجه فهو ضعيف يعني بذلك ما انفرد به من الحديث عن الأئمة الخمسة انتهى ما وجدته بخطه وهو القائل يعني وكلامه هو\n_________\n(^١) وله أربع وستون سنة ١٢ تقريب","vol":"9","page":531},{"text":"ظاهر كلام شيخه لكن حمله على الرجال أولى وأما حمله على أحاديث فلا يصح كما قدمت ذكره من وجوه الأحاديث الصحيحة والحسان مما انفرد به من الخمسة فمن أمثلة الصحاح حديث ومن أمثلة الحسان حديث ومن أمثلة الرجال حديث وذكر ابن طاهر في المسوران أبا زرعة وقف عليه فقال ليس فيه إلا نحو سبعة أحاديث وذكر الرافعي في تاريخ قزوين في ترجمته أنه محمد بن يزيد وأن ماجه لقب يزيد وأنه بالتخفيف اسم فارسي قال وقد يقال محمد بن يزيد بن ماجه والأول أثبت. قال رثاه محمد بن الأسود القزوينى بايات أولها.\nلقد أوهى دعائم عرش علم. … وضعضع ركنه فقد ابن ماجه\nورثاه يحيى بن زكرياء الطرائفي بقوله.\nأيا قبر ابن ماجه غثت قطرا. … مساء بالغداة وبالعشي\nقال والمشهورون برواية السنن أبو الحسن بن القطان وسليمان بن يزيد وأبو جعفر محمد بن عيسى وأبو بكر حامد الأبهري انتهى ومن الرواة عنه سعدون وإبراهيم بن دينار*\n\n<span data-type='title' id=toc-8011>(٨٧١) (عخ س-محمد)</span>\nبن يسار (^١) الخراساني أبو عبد الله المروزي بصري الأصل. روى عن قتادة ويزيد النحوي. وعنه ابن المبارك. قال أبو حاتم ما بحديثه بأس وذكره ابن حبان في الثقات وقال هم ثلاثة إخوة محمد وعبد الله وسلمة كلهم مراوزة*\n\n<span data-type='title' id=toc-8012>(٨٧٢) (س-محمد)</span>\nبن يعقوب بن عبد الوهاب بن يحيى بن عباد بن عبد الله\n_________\n(^١) محمد بن يسار بفتح التحتانية بعدها مهملة من السابعة ١٢ تق","vol":"9","page":532},{"text":"ابن الزبير بن العوام الأسدي الزبيري أبو عمر المدني. روى عن عمر بن عبد الله بن نافع الزبيري وابن وهب ومحمد بن فليح بن سليمان وابن عيينة وأبي ضمرة وغيرهم. قال أبو حاتم والنسائي لا بأس به وذكره ابن حبان في الثقات وقال مستقيم الحديث سمع منه ابن صاعد بالمدينة سنة خمس وأربعين ومائتين*\n\n<span data-type='title' id=toc-8013>(٨٧٣) (محمد)</span>\nبن أبي يعقوب الضبي. هو ابن عبد الله تقدم*\n\n<span data-type='title' id=toc-8014>(٨٧٤) (محمد)</span>\nبن أبي يعقوب الكرماني. هو ابن إسحاق تقدم*\n\n<span data-type='title' id=toc-8015>(٨٧٥) (ت ق-محمد)</span>\nبن يعلى السلمي أبو علي الكوفي ولقبه زنبور (^١). روى عن أبي الأشهب (^٢) العطاردي وعنبسة بن عبد الرحمن وعمر بن الصبح وأبي هلال الراسبي وعبد الملك بن سليمان ومحمد بن عمرو بن علقمة وأبي حنيفة وغيرهم. روى عنه أبو كريب ويحيى بن موسى خت وحاتم بن بكر بن غيلان وإسحاق بن راهويه وعبد الله بن عمر بن أبان مسكدانه وعلي بن حرب الطائي ومحمد بن إسحاق الصاغاني ومحمد بن إسماعيل بن سمرة وابراهيم ابن يعقوب الجوزجاني وإبراهيم بن إسحاق بن أبي يعيش الكوفي ومحمد ابن عبيد الله بن المنادي وآخرون. قال البخاري يتكلم فيه وهو ذاهب الحديث وقال أبو حاتم متروك الحديث وقال ابن أبي حاتم سمعت أحمد بن سنان يقول صح عندنا إن محمد بن يعلى كان جهميا قال وترك الرواية عنه وقال النسائي ليس بثقة وقال أبو الشيخ ثنا محمد بن يحيى بن منده ثنا أبو كريب ثنا محمد بن يعلى وهو زنبور ثقة. قال مطين مات سنة خمس ومائتين. قلت.\n_________\n(^١) زنبور بضم الزاى والموحدة بينهما نون ساكنة وآخره راء ١٢ تق\n(^٢) هو جعفر بن حبان ١٢ تقريب","vol":"9","page":533},{"text":"وضعفه العقيلي والساجي وقال منكر الحديث يتكلمون فيه وقال ابن عدي لا يتابع على حديثه والخطيب وابن عدي وذكره البخاري في الأوسط في فصل من مات من سنة مائتين إلى ست عشرة وقال ابن حبان في الثقات لا يجوز الاحتجاج به فيما خالف فيه الثقات وقال العجلي كتبت عنه وترك الناس حديثه ويقال إنه جعمى (^١) *\n\n<span data-type='title' id=toc-8016>(٨٧٦) (ت-محمد)</span>\nبن يوسف بن عبد الله بن سلام. روى عن أبيه وأبي سعيد الخدري وابن الزبير. وعنه شهر بن حوشب وعثمان بن الضحاك وابن عجلان وعمرو بن يحيى بن عمارة وعبد الملك بن عمير وأبو الورد وشعيب بن صفوان.\nذكره ابن حبان في الثقات. قلت. وذكر له البخاري حديثا وقال لا يتابع عليه ولا يصح*\n\n<span data-type='title' id=toc-8017>(٨٧٧) (خ م ت س-محمد)</span>\nبن يوسف بن عبد الله بن يزيد الكندي المدني الأعرج. روى عن جده لأمه وقيل خاله وقيل عمه السائب بن يزيد وسعيد ابن المسيب وسليمان بن يسار وعطاء بن يسار وعبد الله بن عمرو بن عثمان بن عفان وعبد الله بن الفضل. وعنه ابن جريج ومالك بن أنس وابن أبي الزناد وإسماعيل بن جعفر وعبد الله بن عمر العمري وحفص بن غياث وحاتم بن إسماعيل والقطان وغيرهم. قال ابن المديني سمعت يحيى بن سعيد يقول محمد ابن يوسف أثبت من عبد الرحمن بن حميد وعبد الرحمن بن عمار وكان أعرج وكاتبًا وقال صدقة بن الفضل كان يحيى يثني عليه ويفضله علي محمد بن\n_________\n(^١) (محمد) بن يوسف بن ثابت بن قيس. في يوسف بن محمد بن ثابت ١٢ تقريب","vol":"9","page":534},{"text":"أبي يحيى. قال البخاري كان يحيى بن سعيد يشبهه وقال ابن معين قال لي يحيى لم أر شيخا يشبهه في الثقة وقال ابن معين وأحمد والنسائي ثقة وقال مصعب الزبيري كان له شرف وقدم بالمدينة وذكره ابن حبان في الثقات. قلت.\nوقال ابن المديني محمد بن يوسف الأعرج ثقة وقال ابن شاهين في الثقات قال أحمد بن صالح يعني المصري ثبت له شأن. قال وكان أحمد بن صالح به معجبا وفي الزهرة روى عنه (خ) (٦٢) حديثا*\n\n<span data-type='title' id=toc-8018>(٨٧٨) (ع-محمد)</span>\nبن يوسف بن واقد بن عثمان الضبي مولاهم أبو عبد الله الفريابي (^١) نزيل قيسارية من ساحل الشام. أدرك الأعمش وروى عن فطر ابن خليفة وإبراهيم بن أبي عبلة والأوزاعي وجرير بن حازم ونافع مولى ابن عمر ومالك بن مغول ويونس بن أبي إسحاق وورقاء والثوري ولازمه وزائدة وثعلبة بن سهل وأبان بن عبد الله البجلي وعبد الرحمن بن ثابت بن ثوبان وإسرائيل وعبد الحميد بن بهرام وطائفة. روى عنه البخاري وروى هو والباقون بواسطة أحمد بن حنبل وإسحاق الكوسج ومحمد بن يحيى وعيسى بن محمد النحاس الرملي وعبد الوهاب بن نجدة ومحمود بن خالد السلمي والوليد بن عتبة الدمشقي ومحمد بن عوف الطائي ومحمد بن مسكين اليمامي وأبو الأزهر وعبد الله ابن عبد الرحمن الدارمي وأبو عاصم خشيش بن أصرم وابن أبي بكر بن زنجويه\n_________\n(^١) الفريابي في التقريب بكسر الفاء وسكون الراء بعدها تحتانية وبعد الالف موحدة وقال في هامش الخلاصة منسوب الى فرياب او فارياب او فيرياب بياء قبل الراء وقد تثبت في النسبة مدينة ببلاد الترك كذا في جامع الاصول وكتاب النسبة ملخصا انتهى ١٢ المصحح","vol":"9","page":535},{"text":"ومحمد بن سهل بن عسكر ومحمد بن خلف العسقلاني وحميد بن زنجويه وعبيد الله بن فضالة وعمر بن الخطاب السجستاني ومحمد بن عبد الله بن عبد الرحيم البرقي ومكتوم بن العباس المروزي. وروى عنه أيضا ابنه عبد الله ومحمد بن مسلم بن وارة وأحمد بن عبد الله بن عبد الكريم البرقي وعباس بن عبد الله الترقفي وعبد الله بن محمد بن سعيد بن مريم وآخرون. قال حرب عن أحمد الفريابي سمع من سفيان بالكوفة وصحبه وكتبت أنا عنه بمكة وقال الفضل بن زياد عن أحمد كان رجلا صالحا وقال أبو عمير بن النحاس سألت ابن معين قلت أيهما أحب إليك كتاب الفريابي أو كتاب قبيصة قال كتاب الفريابي وقال ابن أبي خيثمة سئل ابن معين عن أصحاب الثوري أيهم أثبت فقال هم خمسة القطان ووكيع وابن المبارك وابن مهدي وأبو نعيم وأما الفريابي وأبو حذيفة وقبيصة وعبيد الله بن أبي موسى وأبو أحمد الزبيري وعبد الرزاق وأبو عاصم والطبقة فهم كلهم في سفيان بعضهم قريب من بعض وهم ثقات كلهم دون أولئك في الضبط والمعرفة وقال الدوري وعثمان الدارمي عن ابن معين نحو ذلك في الفريابي وقال العجلي الفريابي ثقة وهو ويحيى بن آدم والزبيري وقبيصة ومعاوية من ثقات ووكيع وأبو نعيم والأشجعي والقطان وابن مهدي أثبت في حديث سفيان منهم وقال أبو بشر الدولابي عن البخاري ثنا محمد بن يوسف وكان من أفضل أهل زمانه وقال النسائي ثقة وقال ابن أبي حاتم سألت أبا زرعة عن الفريابي ويحيى بن يمان فقال الفريابي أحب إلي قال وسألت أبي عن الفريابي فقال صدوق ثقة وقال محمد بن عبد الملك بن زنجويه","vol":"9","page":536},{"text":"ما رأيت أورع من الفريابي وقال السلمي سألت الدارقطني إذا اجتمع قبيصة والفريابي من تقدم منهما قال الفريابي نفضله ونشكره وقال محمد بن سهل بن عسكر خرجنا مع الفريابي للاستسقاء فرفع يديه فما أرسلهما حتى مطرنا وقال البخاري رأيت قوما دخلوا على الفريابي فقيل له يا أبا عبد الله إن هؤلاء مرجئة فقال أخرجوهم فتابوا ورجعوا. قال العجلي كانت سنة كوفية. قال وقال بعض البغداديين أخطأ محمد بن يوسف في مائة وخمسين حديثا من حديث سفيان وقال ابن عدي له أفرادات عن الثوري وله حديث كثير عن الثوري وقد يقدم الفريابي في الثوري على جماعة مثل عبد الرزاق ونظرائه. قالوا الفريابي أعلم بالثوري منهم ورحل إليه أحمد قاصدا فلما قرب من قيسارية (^١) نعي إليه فعدل إلى حمص والفريابي فيما يتبين صدوق لا بأس به. قال الفريابي ولدت سنة عشرين ومائة وقال أبو زرعة نعي إلينا سنة اثنتي عشرة ومائتين وفيها أرخه البخاري وغير واحد وزاد بعضهم في ربيع الأول. قلت. أنكر عليه ابن معين حديثه عن ابن عيينة عن ابن أبي نجيح عن مجاهد الشعر في الالف أمان من الجذام. وقال هذا باطل وفي الزهرة. روى عنه البخاري ستة وعشرين حديثا*\n\n<span data-type='title' id=toc-8019>(٨٧٩) (س ق-محمد)</span>\nبن يوسف القرشي مولى عثمان وقيل عمرو بن عثمان مدني. روى عن أبيه. وعنه يحيى بن سعيد الأنصاري وابن عجلان وابن جريح وإسحاق بن عبد الله بن أبي فروة وغيرهم. قال أبو حاتم ثقة وكذا قال الدارقطني. زاد وأبوه لا بأس به وذكره ابن حبان في الثقات*\n_________\n(^١) قيسارية مدينة من مدائن فلسطين ١٢ هامش الخلاصة","vol":"9","page":537},{"text":"<span data-type='title' id=toc-8020>(٨٨٠) (خ-محمد)</span>\nبن يوسف البخاري أبو أحمد البيكندي (^١). روى عن ابن عيينة وأبي أسامة والنضر بن شميل ووكيع وأبي مسهر وهشام بن سعيد الطالقاني وأحمد بن يزيد بن الوتنيس الحراني وأبي صالح المصري وأبي جعفر النفيلي وغيرهم. روى عنه البخاري وعبد الله بن واصل وحريث بن عبد الرحمن وأحمد بن سيار المروزي وعدة. قلت. ذكره الخليلي في الإرشاد قال ثقة متفق عليه*\n\n<span data-type='title' id=toc-8021>(٨٨١) (د-محمد)</span>\nبن يوسف الزيادي. عن أبي قرة وعبد الرحمن بن طاوس. وعنه أبو داود وجعفر بن شعيب الشاشي ومحمد بن الفضل القسطاني (^٢) ومحمد بن مسلم بن وارة. قلت. قال المزي ذكره صاحب النبل ولم أقف على رواية أبي داود عنه ثم أورد ترجمة محمد بن يوسف الزبيدي أبي حمة على حدة وهو عندي هو وقع في نسبه بعض تحريف*\n\n<span data-type='title' id=toc-8022>(٨٨٢) (د-محمد)</span>\nبن يوسف الزبيدي (^٣) أبو حمة اليماني. روى عن أبي قرة موسى بن طارق. وعنه ابن وارة وابن سعد كاتب الواقدي وهو من أقرانه والحسين بن محمد بن شاكر السمرقندي ومحمد بن صالح الطبري وموسى ابن عيسى الزبيدي وأحمد بن سعيد بن فرقد الجدي وأحمد بن محمد الازهر\n_________\n(^١) البيكندي بكسر الموحدة وسكون التحتانية وفتح الكاف وسكون النون ١٢ تقريب\n(^٢) القسطانى بالضم نسبة الى قسطانة قرية بين الرى وساوه ١٢ لب اللباب\n(^٣) الزبيدى بفتح الزاى وكسر الموحدة (وابو حمة) بضم المهملة وفتح الميم الحفيفة من العاشرة مات في حدود الاربعين ١٢ تق","vol":"9","page":538},{"text":"الأزهري. قلت. والمفضل بن محمد الجندي وعلي بن زياد اللخمي وآخرون وكان محدث اليمن في وقته ارتحلوا إليه لسماع السنن وكان صاحبا لأبي قرة* (^١)\n\n<span data-type='title' id=toc-8023>(٨٨٣) (ق-محمد)</span>\nبن يونس بن محمد المؤدب. عن سلام بن أبي مطيع. وعنه ابن ماجه. كذا قال صاحب الكمال وهو وهم والصواب ما وقع في الأصول عن ابن ماجه عن أبي بكر بن أبي شيبة عن يونس بن محمد المؤدب عن سلام. قلت. وليس ليونس المؤدب ولد اسمه محمد وإنما اسم ابنه إبراهيم ولم يدرك إبراهيم سلاما*\n\n<span data-type='title' id=toc-8024>(٨٨٤) (د-محمد)</span>\nبن يونس بن موسى بن سليمان بن عبيد بن ربيعة بن كديم السامي الكديمي (^٢) أبو العباس البصري روى عن روح بن عبادة وكان ابن امرأته وأبي عامر العقدي وأزهر بن سعد السمان وبشر بن عمر الزهراني وسعيد ابن عامر الضبعي وأبي علي الحنفي وحسين بن حفص الأصبهاني وعبد الله ابن داود الخريبي والأصمعي وعثمان بن عمر بن فارس وأبي نعيم وأبي عبيدة معمر بن المثنى ومؤمل بن إسماعيل وأبي داود الطيالسي وأبي زيد الهروي وشاصويه بن عبيد اليماني ووهيب بن جرير بن حازم وأبي حذيفة وخلق.\nوعنه أبو داود في ما وقع في الطلاق عقب حديث عائشة أنها أرادت أن تعتق مملوكين الحديث أخرجه عن ابن أبي خيثمة ونصر بن علي كلاهما عن أبي علي الحنفي عن ابن موهب عن القاسم عن عائشة به قال أبو داود وحدثنا محمد بن\n_________\n(^١) (خ محمد) بن يوسف. عن ابن الورتنيس وابي مسهر. وعنه (خ) هو البيكندى ١٢ تق\n(^٢) الكديمى بالصغير والسامى بالمهملة ١٢ خلاصه","vol":"9","page":539},{"text":"موسى الكديمي ثنا أبو علي الحنفي فذكر بإسناده مثله. قال المزي والظاهر أن هذا من زيادات الراوي على أبي داود فإن أبا داود كان سيئ الرأي في الكديمي وروى عنه أيضا أبو بكر بن أبي الدنيا والمحاملي وابن مخلد وإسماعيل الصفار وأبو عمرو السماك وأبو سهل بن زياد القطان وأبو بكر النجار الفقيه وأبو عبيد محمد ابن علي الآجري صاحب أبي داود وأحمد بن كامل بن شجرة وإسماعيل بن علي الخطبي وأبو عمر غلام تغلب (¬*) وأبو جعفر بن البختري ومحمد بن يحيى الصولي وأبو بكر الشافعي وأحمد بن يوسف بن خلاد النصيبي وأبو بكر أحمد بن جعفر بن حمدان القطعي وآخرون. قال إسماعيل الخطبي قال لي الكديمي ولدت سنة ثلاث وثمانين ومائة وقال أبو بكر بن حبيب سمعت الكديمي يقول كتبت عن ألف ومائة وستة وثمانين رجلا من البصريين وقال الخطيب كان حافظا كثير الحديث سافر وسمع بالحجاز واليمن ثم سكن ببغداد ولم يزل معروفا عند أهل الحجاز بالحفظ مشهورا بالطلب حتى أكثر روايات الغرائب والمناكير فتوقف بعض الناس عنه وقال الحاكم سمعت أبا بكر الضبعي يقول ما سمعت أحدا من أهل العلم يفهم الكديمي في كتبه كل من روى عنه وقال أبو بكر الشافعي سمعت جعفر الطيالسي يقول الكديمي ثقة ولكن أهل البصرة يحدثون بكل ما يسمعون قال وسمعت أبا الأحوص محمد بن الهيثم يقول تسألوني عن الكديمي هو أكبر مني وأكثر علما ما علمت إلا خيرا وقال عبد الله بن أحمد بن حنبل سمعت أبي يقول كان محمد بن يونس الكديمي حسن المعرفة حسن الحديث ما وجد عليه إلا صحبته سليمان الشاذكوني وقال ابن خزيمة كتبت\n_________\n(¬*) ثعلب","vol":"9","page":540},{"text":"عنه بالبصرة في حياة أبي موسى وبندار وقال أحمد بن عبيد سألت إبراهيم بن؟؟؟ عنه فقال كنت أراه بالبصرة يأتي المجالس يذاكر. زاد غيره عن إبراهيم قال رأيته أيام الشاذكوني يذاكرهم وقال أبو عمرو بن حمدان سمعت عبدان وسئل عن الكديمي فقال رجل معروف بالطلب والسماع فاتني عن محمد ابن معمر بعض التفسير فسمعته منه يعني تفسير روح بن عبادة وقال أبو الحسين ابن المنادي كتبنا عنه والناس عندنا أحياء ثم بلغنا كلام أبي داود فيه فتركناه وقال الآجري سمعت أبا داود يتكلم في محمد بن سنان وفي محمد بن يونس يطلق عليها الكذب وقال أبو بكر بن وهب التمار ما أظهر أبو داود بكذب أحد إلا الكديمي وغلام خليل وقال أبو سهل بن زياد القطان كان موسى بن هارون ينهى الناس عن السماع من الكديمي وقال تقرب إلي بالكذب قال لي كتبت عن أبيك في مجلس محمد بن القاسم النهدي قال موسى لم يحدث أبي عن محمد ابن القاسم قط قال الخطيب هذا الا حجة فيه على تكذيب الكديمي لاحتمال أن يكون هارون سمع من محمد بن القاسم ولم يحدث عنه وقال محمد بن قريش المروروذي دخلت على موسى بن هارون منصرفي من مجلس الكديمي فقال لي ما الذي حدثكم الكديمي اليوم فقلت ثنا عن شاصويه بن عبيد يعني بحديث مبارك اليمامة فقال موسى بن هارون أشهد أنه حدث عمن لم يخلق بعد فقل هذا الكلام إلى الكديمي فلما كان من الغد خرج فجلس علي الكرسي فقال بلغني أن هذا الشيخ تكلم في ونسبني إلى أني حدثت عمن لم يخلق بعد وقد عقدت بيني وبينه عقدة لا نحلها إلا بين يدي الملك الجبار قال فانتهى الحبر إلى موسى","vol":"9","page":541},{"text":"فما سمعته بعد ذلك يذكر الكديمي إلا بخير وقال عثمان بن جعفر العجلي لما أملى الكديمي حديث شاصويه استعظمه الناس فلما كان بعد وفاته جاء قوم من الرحالة ممن جاء من عدن فقالوا دخلنا قرية يقال لها الحردة (^١) فلقينا فيها شخصا فسألناه عندك شيء من الحديث قال نعم قلنا ما اسمك قال شاصويه فكتبنا عنه فأملى علينا هذا الحديث فيما أملى عن أبيه وقد روى هذا الحديث ابن جميع في معجمه عن العباس بن محبوب عن عثمان بن شاصويه عن أبيه عن جده وقال الحاكم سمعت أبا بكر الضبي قال لأبي عبد الله بن يعقوب قد أكثرت عن الكديمي فقال سمعت الكديمي يوما وبكى وقال الامن رماني بالكفر والزندقة فهو من قبلي في حل الامن رماني بالكذب في الحديث فإني خصمه بين يدي الله تعالى وقال الدارقطني قال لي أبو بكر بن المطلب الهاشمي كنا عند القاسم بن المطرز وكان يقرأ علينا مسند أبي هريرة فمر في كتابه حديث عن الكديمي فامتنع عن قرأته فقام إليه محمد بن عبد الجبار وكان قد أكثر عن الكديمي فقال أيها الشيخ أحب أن تقرأ فأبى وقال أنا أجاثيه بين يدي الله تعالى يوم القيامة وأقول إن هذا يكذب على رسولك وعلى العلماء وقال حمزة السهمي سمعت الدارقطني يقول كان الكديمي يتهم بوضع الحديث. قال إسماعيل الخطبي مات في نصف جمادى الآخرة سنة ست وثمانين ومائتين وصلى عليه يوسف القاضي وما رأيت أكثر ناسا من مجلسه وكان ثقة. قلت. قرأت بخط الذهبي هذا جهل عن إسماعيل الخطبي وقال قال الدارقطني ما أحسن القول فيه الامن لم يخبر حاله وقال ابن حبان كان يضع الحديث لعله\n_________\n(^١) الحردة بالكسر بلدة بساحل بحر اليمن.١٢ قاموس","vol":"9","page":542},{"text":"قد وضع على الثقات أكثر من ألف حديث وقال ابن عدي قد الهم بالوضع وادعى الرواية عمن لم يرهم. ترك عامة مشايخنا الرواية عنه ومن حدث عنه نسبه إلى جده لئلا يعرف وأورد له ابن حبان وابن عدي مناكير منها حديثه عن أبي نعيم عن الأعمش عن أبي صالح عن أبي هريرة مرفوعا أكذب الناس الصباغون والصواغون. قال الذهبي لما ذكره ومن افترى هذا على أبي نعيم يعني إنه من أكذب الناس قال ابن حبان وهذا لا يعرف إلا من حديث همام عن فرقد السبخي عن يزيد بن الشخير عن أبي هريرة وفرقد ليس بشيء وله عن روح بن عبادة عن شعبة عن قتادة عن ابن المسيب عن ابن عمر مرفوعا اطلبوا الخير عند حسان الوجوه. وقال ابن عدي سمعت موسى بن هارون تقول تقرب الكديمي إلي الكذب وقال لي كتبت عن أبيك في مجلس محمد بن سابق وقد سمعت أبي يقول ما كتبت عن محمد بن سابق شيئا ولا رأيته انتهى وهذا أصرح مما تقدم ولا يستطيع الخطيب أن يرد هذا أيضا بذلك الاحتمال وقال ابن عدي روى الكديمي عن أبي هريرة عن ابن عون عن نافع عن ابن عمر غير حديث باطل وكان مع وضعه الحديث وادعائه ما لم يسمع علق لنفسه شيوخا وكان ابن صاعد وعبد الله بن محمد لا يمتنعان من الرواية عن كل ضعيف كتبا عنه إلا عن الكديمي فإنهما كانا لا يرويان عنه لكثرة مناكيره ولو ذكرت كلما أنكر عليه وادعائه ووضعه لطال ذلك وقال الحاكم أبو أحمد الكديمي ذاهب الحديث تركه ابن صاع وابن عقدة وسمع منه ابن خزيمة ولم يحدث عنه وقد حفظ فيه سوء القول","vol":"9","page":543},{"text":"عن غير واحد من أئمة الحديث وقال الخليلي ليس بذاك القوي ومنهم من يقويه*\n\n<span data-type='title' id=toc-8025>(٨٨٥) (م محمد)</span>\nبن يونس أبو عبد الله الجمال (^١) البغدادي. روى عن حفص ابن غياث وعبد الوهاب الثقفي وابن عيينة وابن أبي رواد وعبدة (¬*) ويحيى القطان. روى عنه مسلم فيما ذكر صاحب الكمال قال المزي ولم أقف على ذلك ومحمد بن إسحاق الصغاني وعبيد العجلى وزكريا بن يحيى الناقة وعبد الله ابن الليث المروزي وابن ناجية وعلي بن سعيد بن بشير الرازي وأحمد بن علي الخزاز وأحمد بن الحسن الصوفي الصغير ومحمد بن الجهم وغيرهم وقال كان عندي متهما قالوا وكان له ابن يدخل عليه هذه الأحاديث وقال ابن عدي هو ممن يسرق حديث الناس. قلت. وأورد له حديثه عن ابن عيينة عن عمرو عن جابر مرفوعا اذهبوا بنا إلى القصر الذى في؟؟؟ واقف الحديث قال ابن عدي هذا حديث حسين بن علي الجعفي عن ابن عيينة سرقه محمد هذا*\n\n<span data-type='title' id=toc-8026>(٨٨٦) (د-محمد)</span>\nبن يونس النسائي. روى عن روح بن عبادة وزيد بن الحباب ووهب بن جرير وأبي عامر العقدي وعبد الله بن الزبير الحميدي وقبيصة وعبد الله بن يزيد المقري. روى عنه أبو داود. وقال كان ثقة. قلت. قال الذهبي لا يكاد يعرف* (^٢)\n\n<span data-type='title' id=toc-8027>(٨٨٧) (بخ-محمد)</span>\nابن فلان بن طلحة. عن أبي بكر بن حزم عن رجل من الصحابة\n_________\n(^١) الجمال بالجيم ١٢ تق\n(^٢) محمد بن يونس القظان الواسطى. عن يزيد بن خالد. روى عنه (ق) وقال أظنه محمد بن موسى وهو كذلك ١٢ خلاصه\n(¬*) وغندر","vol":"9","page":544},{"text":"رفعه قال الود يتوارث. وعنه ابن أبي ذئب. قلت. الذي في الأدب للبخاري ما نصه حدثنا كثير بن محمد ثنا عبد الله هو ابن المبارك أنا محمد بن عبد الرحمن عن محمد ابن فلان بن طلحة عن أبي بكر بن حزم عن رجل من أصحاب النبي ﵌ رفعه إن الود يتوارث. كذا فيه لم ينسب محمد بن عبد الرحمن وكذا هو في البر والصلة لابن المبارك فظن المزي إنه ابن أبي ذئب فجزم به لكن أخرج هذا الحديث البيهقي في شعب الإيمان من طريق البخاري فوقع عنده عن محمد بن عبد الرحمن ابن فلان ابن طلحة وقد تقدم في محمد بن عبد الرحمن بن طلحة العبدري أن ابن المبارك روى عنه فيحتمل أن يكون هو محمد بن عثمان المكي هو ابن شريك* (^١)\n\n<span data-type='title' id=toc-8028>(٨٨٨) (خ-محمد)</span>\nغير منسوب. عن أحمد بن أبي سريج الرازي وعن أحمد بن أبي شعيب الحراني وعن إسحاق الفروي وعن سريج بن النعمان وعبد الله بن رجاء الغداني وعن المقري وعن عثمان بن الهيثم المؤدب وعن محاضر بن المورع وعن يعلى بن عبيد. وعنه البخاري قيل إنه الذهلي وعن عثمان بن فرقد قيل هو ابن سلام البيكندي وقيل ابن عقبة الشيباني وقيل ابن مقاتل المروزي وعن يحيى بن صالح الوحاظي قيل هو أبو حاتم الرازي وقيل في الراوي عن أحمد بن أبي شعيب إنه محمد بن إبراهيم البوشنجي وقيل محمد ابن النضر بن عبد الوهاب النيسابوري. قلت. ويروي البخاري أيضا عن محمد ولا ينسبه عن طبقة أقدم من المذكورين مثل ابن عبد الوهاب الثقفي ونحوه وهو في كل ذلك محمد بن سلام البيكندي وقد قيل في الراوى\n_________\n(^١) محمد مولى المغيرة بن شعبة. في ابن يزيد بن أبي زياد ١٢ خلاصه","vol":"9","page":545},{"text":"عن يحيى بن صالح إنه محمد بن مسلم بن وارة وقد أوضحت ذلك في مقدمة شرحي على البخاري* (^١) *آخر من اسمه محمد*\n_________\n(^١) (خ-محمد). عن عثمان بن فرقد. وعنه (خ) هو ابن سلام وقيل ابن عقبة وقيل ابن مقاتل. (خ-محمد). عن الفضل بن سليمان. وعنه (خ) هو ابن عقبة ويحتمل ان يكون محمد بن ابي بكر المقدمي. (خ-محمد). عن عبد الله وهو ابن المبارك هو ابن مقاتل. (د-محمد). عن فلان ابن ابي بن كعب في محمد بن ابي. (خ-محمد). عن احمد بن بشير وجرير وسهل بن يوسف وعبد الاعلى وعبد الوهاب الثقفى وعبدة بن سليمان وعتاب بن بشير ومحاضر ابن المورع ومخلد بن يزيد ومروان بن معاوية ووكيع ويحيى بن واضح ويعلى ابن عبيد وابي الاحوص وابى معاوية وابن ادريس وابن عيينة وابن فضيل وابن مهدى والمحاربى هو ابن سلام البيكندى ١٢ خلاصه","vol":"9","page":546},{"text":"(بقية حرف الميم على الترتيب)\n\n<span data-type='title' id=toc-8029>(الميم مع الألف)</span>\n<span data-type='title' id=toc-8030>(من اسمه ماضي)</span>\n<span data-type='title' id=toc-8031>(١) (ق-الماضي) بن محمد بن مسعود الغافقي (^١) ثم التيمي</span>\nأبو مسعود المصري كاتب المصاحف. روى عن هشام بن عروة ومحمد بن عمرو بن علقمة ومالك وعلي بن سليمان والليث بن أبي سليم وغيرهم. وعنه ابن وهب فقط قال ابن أبي حاتم سألت أبي عنه فقال لا أعرفه والحديث الذي رواه باطل وقال ابن يونس توفي سنة ثلاث وثمانين ومائة فيما قيل وكان يضعف وقال ابن عدي منكر الحديث وعامة ما يرويه لا يتابع عليه ولا أعلم روى عنه إلا ابن\n_________\n(^١) الغافقى بمعجمة (والتيمى) بفتح المثناة والتحتانية ١٢ خلاصه","vol":"10","page":2},{"text":"وهب وذكره ابن حبان في الثقات قلت. قال مسلمة كان ثقة*\n\n<span data-type='title' id=toc-8032>(من اسمه مالك)</span>\n<span data-type='title' id=toc-8033>(٢) (ع-مالك) بن إسماعيل بن درهم</span>\nويقال ابن زياد بن درهم أبو غسان النهدي مولاهم الكوفي الحافظ ابن بنت حماد بن أبي سليمان. روى عن عبد الوهاب بن سليمان بن الغسيل وعبد العزيز بن عبد الله بن أبي سلمة الماجشون والحسن بن حي وإسرائيل وحبان بن علي وأسباط بن نصر وزهير ابن معاوية وابن عيينة وشريك وعبد السلام بن حرب وعيسى بن عبد الرحمن السلمي ومسعود بن سعد الجعفي وجعفر بن زياد الأحمر والمطلب بن زياد وزياد البكائي وجماعة. وروى عنه البخاري وروى له الباقون بواسطة هارون بن عبد الله الحمال وأبي بكر بن أبي شيبة ويوسف بن موسى القطان وأحمد ابن عثمان بن حكيم الأودي والذهلي وأحمد بن سليمان الرهاوي وعبد الاعلى ابن واصل ومحمد بن إسحاق البكائي ومعاوية بن صالح الأشعري وعلي بن المنذر الطريقي والحسن بن علي الخلال وإبراهيم بن يعقوب الجوزجاني وصالح بن محمد بن يحيى بن سعيد القطان وحرمي بن يونس بن محمد المؤدب وأبو حاتم وأبو زرعة الرازي وأبو زرعة الدمشقي وأبو كريب وعباس الدوري وعلي بن سهل بن المغيرة وابن أبي الحسين وإسحاق بن سيار النصيبي وإسحاق ابن الحسن المخرمي وآخرون. قال محمد بن علي بن داود البغدادي سمعت ابن معين يقول لأحمد إن سرك أن تكتب عن رجل ليس في قلبي منه شيء فاكتب عن أبي غسان وقال أبو حاتم ظن ابن معين ليس بالكوفة أتقن من","vol":"10","page":3},{"text":"أبي غسان وعن ابن معين قال هو أجود كتابا من أبي نعيم وقال يعقوب بن شيبة ثقة صحيح الكتاب وكان من العابد بن وقال مرة كان ثقة متقنا وقال ابن نمير أبو غسان أحب إلي من محمد بن الصلت. أبو غسان محدث من أئمة المحدثين وقال أبو حاتم كان أبو غسان يملي علينا من أصله وكان لا يملي حديثا حتى يقرأه وكان ينحو ولم أر بالكوفة أتقن منه لا أبو نعيم ولا غيره وهو أتقن من إسحاق بن منصور والسلولي وهو متقن ثقة وكان له فضل وصلاح وعبادة وصحة حديث واستقامة وكانت عليه سيماء تأن كنت إذا نظرت إليه كأنه خرج من قبره وقال أبو داود كان صحيح الكتاب جيد الأخذ وقال النسائي ثقة. ذكره ابن حبان في الثقات. قال ابن سعد مات سنة تسع (^١) عشرة ومائتين في غرة ربيع الأول وفيها أرخه غير واحد. قلت. تتمة كلام ابن سعد وكان أبو غسان صدوقا شديد التشيع وقال ابن شاهين في الثقات. قال عثمان بن أبي شيبة أبو غسان صدوق ثبت متقن إمام من الأئمة ولولا كلمته لما كان يفوقه بالكوفة أحد وقال معاوية بن صالح عن ابن معين ثقة وقال العجلي ثقة وكان متعبدا وكان صحيح الكتاب وقال الذهبي في الميزان ذكره ابن عدي واعترف بصدقه وعدالته لكن ساق قول الثوري كان حسنيا يعني الحسن ابن صالح على عبادته وسوء مذهبه هذا كلام السعدي وهو إبراهيم بن يعقوب الجوزجاني وعنى بذلك أن الحسن بن صالح بن حي مع عبادته كان يتشيع فتبعه مالك هذا في الأمرين*\n_________\n(^١) سبع","vol":"10","page":4},{"text":"<span data-type='title' id=toc-8034>(ع-مالك) بن أنس بن مالك بن أبي عامر</span>\nبن عمرو بن الحارث بن عثمان (^١) ابن جثيل بن عمرو بن الحارث وهو ذو أصبح الأصبحي الحميري أبو عبد الله المدني الفقيه أحد أعلام الإسلام إمام دار الهجرة. روى عن عامر بن عبد الله ابن الزبير بن العوام ونعيم بن عبد الله المجمر وزيد بن أسلم ونافع مولى ابن عمر وحميد الطويل وسعيد المقبري وأبي حازم سلمة بن دينار وشريك بن عبد الله بن أبي نمر وصالح بن كيسان والزهري وصفوان بن سليم وربيعة بن أبي عبد الرحمن وأبي الزناد وابن المنكدر وعبد الله بن دينار وأبي طوالة وعبد ربه ويحيى ابني سعيد وعمرو بن أبي عمرو مولى المطلب والعلاء بن عبد الرحمن وهشام بن عروة ويزيد بن المهاجر ويزيد بن عبد الله بن خصيفة وأبي الزبير المكي وإبراهيم وموسى ابني عقبة وأيوب السختياني وإسماعيل بن أبي حكيم وحميد بن عبد الرحمن وجعفر بن محمد الصادق وحميد بن قيس المكي وداود ابن الحسين وزياد بن سعد وزيد بن رباح وسالم أبي النضر وسمي مولى أبي بكر بن عبد الرحمن وسهيل بن أبي صالح وصيفي مولى أبي أيوب وضمرة بن سعيد وطلحة بن عبد الملك الأيلي وعبد الله بن أبي بكر بن حزم وعبد الله بن الفضل الهاشمي وعبد الله بن يزيد مولى الأسود وعبد الرحمن بن عبد الله بن أبي صعصعة وعبد الرحمن بن القاسم وعبيد الله بن أبي عبد الله الأغر وعمرو بن مسلم بن عمارة بن أكيمة وعمرو بن يحيى بن عمارة وقطن بن وهب وأبي الأسود يتيم عروة ومحمد بن عمرو بن حلحلة ومحمد بن يحيى بن حبان ومخرمة بن بكير وخلق. وعنه الزهري ويحيى بن سعيد الأنصاري ويزيد بن عبد الله بن\n_________\n(^١) غيمان","vol":"10","page":5},{"text":"الهاد وغيرهم. من شيوخه والأوزاعي والثوري وورقاء بن عمر وشعبة بن الحجاج وابن جريج وإبراهيم بن طهمان والليث بن سعد وابن عيينة وغيرهم من أقرانه وممن هو أكبر منه وأبو إسحاق الفزاري ويحيى بن سعيد القطان وعبد الرحمن بن مهدي والحسين بن الوليد النيسابوري وروح بن عبادة وزيد بن الحباب والشافعي وابن المبارك وابن وهب وابن القاسم والقاسم ابن يزيد الجرمي ومعن بن عيسى ويحيى بن أيوب المصري وأبو علي الحنفي وأبو نعيم وأبو عاصم وأبو الوليد الطيالسي وأحمد بن عبد الله بن يونس وإسحاق ابن عيسى بن الطباع وبشر بن عمر الزهراني وجويرية بن أسماء وخالد بن مخلد وسعيد بن منصور وعبد الله بن رجاء المكي والقعنبي وإسماعيل بن أبي أويس ويحيى بن يحيى النيسابوري وأبو مسهر وعبد الله بن يوسف التنيسي وعبد العزيز الأويسي ومكي بن إبراهيم ويحيى بن عبد الله بن بكير ويحيى بن قزعة وقتيبة بن سعيد وأبو مصعب الزهري وإسماعيل بن موسى الفزاري وخلف بن هشام البزار وعبد الأعلى بن حماد النرسي وسويد بن سعيد ومصعب ابن عبد الله الزبيري وهشام بن عمار وعتبة بن عبد الله المروزي وأبو حذافة أحمد بن إسماعيل المدني وآخرون. قال محمد بن إسحاق الثقفي سئل محمد بن إسماعيل البخاري عن أصح الأسانيد فقال مالك عن نافع عن ابن عمرو قال علي بن المديني عن ابن عيينة ما كان أشد انتقاد مالك للرجال وأعلمه بشأنهم قال وقيل لسفيان أيما كان أحفظ سمي أو سالم أبو النضر قال قد روى مالك عنهما وقال علي عن بشر بن عمر الزهراني سألت مالكا عن رجل فقال رأيته","vol":"10","page":6},{"text":"في كتبي قلت لا قال لو كان ثقة لرأيته في كتبي. قال علي لا أعلم مالكا ترك إنسانا إلا إنسانا في حديثه شيء وقال الدوري عن ابن معين كل من روى عنه مالك فهو ثقة إلا عبد الكريم وقال علي بن المديني سمعت يحيى بن سعيد يقول أصحاب نافع الذين رووا عنه أيوب وعبد الله ومالك. قال علي هؤلاء أثبت أصحاب نافع. قال وسمعت يحيى بن سعيد يقول ما في القوم أصح حديثا من ملك يعني السفيانين ومالكا قال ومالك أحب إلي من معمر. قال وأصحاب الزهري مالك فبدأ به ثم فلان وفلان وكان ابن مهدي لا يقدم على مالك أحدا وقال ابن لهيعة قدم علينا أبو الأسود محمد بن عبد الرحمن سنة ست وثلاثين فقلنا له من بالمدينة يفتي قال ما ثم مثل فتى من ذي أصبح يقال له مالك وقال حسين بن عروة عن مالك قدم علينا الزهري فحدثنا نيفا وأربعين حديثا فقال له ربيعة هاهنا من يرد عليك ما حدثت به أمس قال ومن هو قال ابن أبي عامر قال هات فحدثته منها بأربعين فقال ما كنت أقول إنه بقي أحد يحفظ هذا غيري وقال عمرو بن علي عن ابن مهدي حدثنا ملك وهو أثبت من عبيد الله بن عمر وموسى بن عقبة وإسماعيل بن أمية وقال الحارث بن مسكين سمعت بعض المحدثين يقول قد قرأ علينا وكيع فجعل يقول حدثني الثبت حدثني الثبت فقلنا من هو قال مالك وقال حرب قلت لأحمد مالك أحسن حديثا عن الزهري أو ابن عيينة قال مالك قلت فمعمر فقدم مالكا إلا أن معمرا أكبر وقال عبد الله بن أحمد قلت لأبي من أثبت أصحاب الزهري قال مالك أثبت في كل شيء وقال الحسين بن حسن الرازي سألت ابن","vol":"10","page":7},{"text":"معين مَن أثبت أصحاب الزهري قال مالك قلت ثم من قال معمر وقال إسحاق ابن منصور عن ابن معين ثقة وهو أثبت في نافع من أيوب وعبيد الله بن عمر وقال ابن أبي خيثمة عن ابن معين أثبت أصحاب الزهري مالك وقال عمرو بن علي أثبت من روى عن الزهري مالك ممن لا يختلف فيه وقال يونس بن عبد الأعلى عن الشافعي إذا جاء الأثر فمالك النجم ومالك وابن عيينة القرينان وقال ابن المديني سمعت ابن مهدي يقول كان وهيب لا يعدل بمالك أحدا وقال وهيب ليحيى بن حسان ما بين شرقها وغربها أحدًا من عندنا يعني على العلم من مالك والعرض على مالك أحب إلي من السماع من غيره وقال ابن عيينة في حديث أبي هريرة يوشك أن يضرب الناس أكباد الإبل يطلبون العلم فلا يجدون أحدا أعلم من عالم المدينة هو مالك وكذا قال عبد الرزاق قال ابن سعد عن مصعب الزبيري إني أحفظ الناس لموت مالك مات في صفر سنة تسع وسبعين ومائة ومالك كان ثقة مأمونا ثبتا ورعا فقيها عالما حجة. قال وقال إسماعيل بن أبي أويس توفي صبيحة أربع عشرة من شهر ربيع الأول سنة تسع وسبعين وكان ابن خمس وثمانين سنة وقال الواقدي كان ابن تسعين سنة (^١). قلت. وقال حرملة عن الشافعي مالك حجة الله تعالى على خلقه بعد التابعين وقال ابن أبي حاتم ثنا محمد بن عبد الله بن عبد الحكم سمعت الشافعي يقول قال لي محمد بن الحسن أيهما أعلم صاحبنا أو صاحبكم فذكر القصة وقدم فيها مالكا وقال أبو مصعب عن مالك ما أفتيت حتى\n_________\n(^١) ولد مالك سنة ثلاث وتسعين وحمل به ثلاث سنين ودفن بالبقيع ١٢","vol":"10","page":8},{"text":"شهد لي سبعون أني أهل لذلك وقال الفضيل بن زياد سألت أحمد بن حنبل عن ضرب مالك فقال ضربه بعض الولاة في طلاق المكره وكان لا يجيزه وقال معن بن عيسى سمعت مالكا يقول إنما أنا بشر أخطئ وأصيب فانظروا في رأيي فما وافق السنة فخذوا به. وقال ابن أبي خيثمة ثنا إبراهيم بن المنذر سمعت ابن عيينة يقول أخذ مالك ومعمر عن الزهري عرضا وأخذت سماعا. قال فقال يحيى بن معين لو أخذا كتابا كانا أثبت منه. قال وسمعت يحيى يقول هو في نافع أثبت من أيوب وعبيد الله بن عمرو قال النسائي ما عندي بعد التابعين أنبل من مالك ولا أجل منه ولا أوثق ولا آمن على الحديث منه ولا أقل رواية عن الضعفاء ما علمناه حدث عن متروك إلا عبد الكريم وقال ابن حبان في الثقات كان مالك أول من انتقى الرجال من الفقهاء بالمدينة وأعرض عمن ليس بثقة في الحديث ولم يكن يروي إلا ما صح ولا يحدث إلا عن ثقة مع الفقه والدين والفضل والنسك وبه تخرج الشافعي. وروى ابن خزيمة في صحيحه عن ابن عيينة قال إنما كنا نتبع آثار مالك وننظر إلى الشيخ إن كتب عنه وإلا تركناه وما مثلي ومثل مالك إلا كما قال الشاعر\nوابن اللبون إذا ما لز في قرن … لم يستطع صولة اليزل القناعيس\nقال أبو جعفر الطبري إني سمعت ابن مهدي يقول ما رأيت رجلا أعقل من مالك. ومناقبه كثيرة جدا لا يحتمل هذا المختصر استيعابها وقد أفردت بالتصنيف.\n\n<span data-type='title' id=toc-8035>(٤) (تمييز-مالك) بن أنس الكوفي.</span>\nقريب الطبقة من الإمام لا يؤمن","vol":"10","page":9},{"text":"التباسه على من لا خبرة له بالرجال وهذا الكوفي له حديث واحد يرويه عن سفيان الثوري عن معتمر بن النعمان عن هانئ بن حرام. ذكر ذلك الخطيب في المتفق ولم يعرف من حاله شيء*\n\n<span data-type='title' id=toc-8036>(٥) (ع-مالك) بن أوس بن الحدثان </span>(^١»\nبن سعد بن يربوع البصري أبو سعيد المدني مختلف في صحبته. روى عن النبي ﵌ مرسلا وقيل إنه رأى أبا بكر. وروى عن عمر وعثمان وعلي والعباس وطلحة والزبير وعبد الرحمن بن عوف وسعد بن أبي وقاص وأبي ذر. روى عنه الزهري ومحمد بن عمرو بن عطاء وعكرمة بن خالد ومحمد بن جبير بن مطعم والضحاك المشرفي وعبيد الله بن مقسم وسلمة بن وردان وغيرهم. ذكره ابن سعد في طبقة من أدرك النبي ﵌ ورآه ولم يحفظ عنه شيئا قال ويقولون إنه ركب الخيل في الجاهلية قال وكان قديما ولكنه تأخر إسلامه وقال البخاري قال بعضهم له صحبة ولا تصح وقال أبو حاتم وابن معين لا تصح له صحبة وقال عقيل عن الزهري ذكرت لعروة حديث مالك بن أوس فقال صدق وقال ابن خراش ثقة وذكره ابن حبان في الثقات وقال من زعم أن له صحبة فقدوهم. قال الواقدي وآخرون مات سنة اثنتين وتسعين وقال يحيى ابن بكير مرة أخرى مات سنة إحدى. قلت. وأثبت له الصحبة أحمد بن صالح المصري ذكره ابن عبد البر وقال أنه روى عن العشرة وقال أنس بن عياض عن سلمة بن وردان عن مالك بن أوس بن الحدثان قال كنا عند النبي صلى الله\n_________\n(^١) الحدثان بفتح المهملتين والمثلثة (والنصري) بالنون ١٢ تقريب","vol":"10","page":10},{"text":"عليه وآله وسلم فقال وجبت وجبت الحديث ولكن سلمة ضعيف وقال ابن منده أن الصواب عن سلمة بن وردان عن أنس بن مالك وقال أبو القاسم البغوي يقال إنه رأى النبي ﵌ ولم تثبت له عنه رواية*\n\n<span data-type='title' id=toc-8037>(٦) (خ س-مالك) بن بحينة </span>(^١»\nعن النبي ﵌ في سجود السهو. وعنه محمد بن يحيى بن حبان. قال النسائي هذا خطأ والصواب عبد الله بن مالك بن بحينة. قلت. قد مر في ترجمة ابنه عبد الله ابن مالك أن الحديث له وأن بحينة أم عبد الله لا أبيه مالك وأن مالكا هو ابن العشب الأزدي حليف بني عبد المطلب وقد اختلف على سعد بن إبراهيم في حديث آخر فرواه شعبة وحماد وأبو عوانة عنه عن حفص بن عاصم عن مالك بن بحينة في صلاة الركعتين بعد إقامة صلاة الصبح ورواه إبراهيم بن سعد وابن إسحاق عن سعد بن إبراهيم عن جعفر عن عبد الله بن مالك بن بحينة عن أبيه وكل ذلك خطأ والصواب عن عبد الله بن مالك بن بحينة والله أعلم*\n\n<span data-type='title' id=toc-8038>(٧) (د م-مالك) بن ثعلبة بن أبي مالك القرظي</span>\nويقال أبو مالك. روى عن أبيه وعمر بن الحكم بن ثوبان. وعنه ابن إسحاق والوليد بن كثير* (^٢)\n\n<span data-type='title' id=toc-8039>(٨) (س-مالك) بن الحارث بن عبد يغوث بن مسلمة</span>\nبن ربيعة بن الحارث بن جذيمة بن مالك بن النخع النخعي الكوفي المعروف بالاشتر (^٣)\n_________\n(^١) بحينة بضم موحدة وفتح مهملة وسكون تحتية فنون ١٢ مغنى\n(^٢) مالك بن جعشم بجيم مضمومة ثم مهملة ساكنة ثم معجمة مضمومة فى ابن مالك ١٢ خلاصه\n(^٣) الاشتر بالمعجمة الساكنة والمثناة المفتوحة ١٢ تقريب","vol":"10","page":11},{"text":"أدرك الجاهلية وروى عن عمر وعلي وخالد بن الوليد وأبي ذر وأم ذر. وعنه ابنه إبراهيم وأبو حسان الأعرج وكنانة مولى صفية وعبد الرحمن بن يزيد وعلقمة بن قيس ومخرمة بن ربيعة النخعيون وعمرو بن غالب الهمداني وذكره ابن سعد في الطبقة لاولى من تابعي أهل الكوفة. قال وكان من أصحاب علي وشهد معه الجمل وصفين ومشاهده كلها. قال وولاه على مصر فلما كان بالقلزم شرب شربة عسل فمات وقال العجلي كوفي تابعي ثقة وذكره ابن حبان في الثقات قال شهد اليرموك فذهبت عينه يومئذ وكان رئيس قومه وكان ممن يسعى في الفتنة وألب على عثمان وشهد حصره. قال ابن يونس ولاه علي مصر بعد قيس بن سعد بن عبادة فسار حتى بلغ القلزم فمات بها يقال مسموما في شهر رجب سنة سبع وثلاثين وروي ان عليانعاه إلى قومه وأثنى عليه ثناء حسنا. قلت. وقال مهنا سألت أحمد عن الأشتر يروى عنه الحديث قال لا انتهى ولم يرد أحمد بذاك تضعيفه وإنما نفى أن تكون له رواية وقد وقع له ذكر في ضمن أثر علقه البخاري في صلاة الخوف قال قال الوليد ذكرت للأوزاعي صلاة شرحبيل بن السمط وأصحابه على ظهر الدابة فقال كذلك الأمر عندنا إذا تخوف الفوت انتهى. وهذا الأثر رواه عمرو بن أبي سلمة عن الأوزاعي قال قال شرحبيل بن السمط لأصحابه لا تصلوا صلاة الصبح إلا على ظهر فنزل الأشتر فصلى على الأرض فأنكر عليه شرحبيل وكان الأوزاعي يأخذ بهذا في طلب العدو*\n\n<span data-type='title' id=toc-8040>(٩) (بخ م د س-مالك) بن الحارث السلمي الرقي ويقال الكوفي.</span>\nروى","vol":"10","page":12},{"text":"عن أبيه وابن عباس وأبي سعيد الخدري وأبي الأحوص وعلقمة بن قيس وعبد الله بن ربيعة وأبي وائل وأبي ميسرة عمرو بن شرحبيل وغيرهم. وعنه إبراهيم النخعي والأعمش ومنصور وعبد الملك بن ميسرة وطلحة بن مصرف وعدة. قال إسحاق بن منصور عن ابن معين ثقة وذكره ابن حبان في الثقات وقال عمرو بن علي مات سنة أربع وتسعين. قلت. وقال العجلي كوفي تابعي ثقة وله رواية عن أبيه عن أبي موسى علقها البخاري في الصحيح لأبي موسى قد ذكرتها في ترجمة والده الحارث*\n\n<span data-type='title' id=toc-8041>(١٠) (عس-مالك) بن الحارث الهمداني أبو موسى الكوفي.</span>\nروى عن علي قصة المخدع. وعنه محمد بن قيس الهمداني. ذكره ابن حبان في الثقات وقال مات في آخر ولاية الحجاج. قلت. سنة خمس وتسعين هذا باقي كلامه ولم يفرق بينه وبين الأول وكذا صنع البخاري*\n\n<span data-type='title' id=toc-8042>(١١) (مالك) بن أبي حمزة أبو عطية الوادعي الكوفي.</span>\nفي الكنى*\n\n<span data-type='title' id=toc-8043>(١٢) (د ق-مالك) بن حمزة بن أبي أسيد (^١) الساعدي الأنصاري المدني.</span>\nروى عن أبيه عن جده أن النبي ﵌ دعا للعباس وبنيه الحديث. وعنه ابن بنته عبد الله بن عثمان بن إسحاق بن سعد وعبد الرحمن بن سليمان بن الغسيل وإسحاق بن نجيح. وليس بالملطي. قال (خ) لما ذكر حديثه لا يتابع عليه وذكره ابن حبان في الثقات. قلت. في التابعين وزعم أنه روى عن جده*\n\n<span data-type='title' id=toc-8044>(١٣) (ع-مالك) بن الحويرث (^٢) بن حشيش بن عوف</span>\nبن جندع\n_________\n(^١) اسيد بالضم ١٢ تق\n(^٢) الحويرث بالتصغير ١٢ تقريب","vol":"10","page":13},{"text":"أبو سليمان الليثي الصحابي وقيل في نسبه غير ذلك نزل البصرة. روى عن النبي ﵌. وعنه أبو قلابة الجرمي وأبو عطية مولى بني عقيل ونصر بن عاصم الليثي وسوار الجرمى. قلت. ذكر ابن عبد البرانة توفي سنة أربع وتسعين وتبعه على ذلك ابن طاهر وغيره وفيه نظر بل لا يصح ذلك لاتفاقهم على أن آخر من مات بالبصرة من الصحابة أنس بن مالك حتى إن ابن عبد البر ممن صرح بذلك والظاهر أن ذلك تصحيف وأن وفاته سنة أربع وسبعين بتقديم السين وهو الذي في كتاب أبي علي بن السكن بخط من يوثق به وبه جزم الذهبي في مختصره*\n\n<span data-type='title' id=toc-8045>(١٤) (س-مالك) بن الخليل الأزدي اليحمدي </span>(^١»\nأبو غسان البصري.\nقيل إن اسم جده بشر بن نهيك. روى عن ابن أبي عدي وحاتم بن ميمون وأبي الهيثم عبد الرحيم بن حماد وعمرو بن سفيان القطيعي ومحمد بن عباد الهنائي.\nروى عنه النسائي وقال لا بأس به ومحمد بن غالب تمتام وعبد الله بن العباس الطيالسي وابن خزيمة وابن صاعد وابن أبي حاتم وأبو عروبة وآخرون. وذكره ابن حبان في الثقات وقال مات بعد سنة خمس ومائتين. قلت. وقال مسلمة لا بأس به*\n\n<span data-type='title' id=toc-8046>(١٥) (خت ٤ - مالك) بن دينار السلمي (^٢) الناجي</span>\nمولاهم أبو يحيى البصري الزاهد. كان أبوه من سبي سجستان وقيل من كابل. روى عن أنس بن مالك والأحنف وشهر بن حوشب والحسن وابن سيرين وعكرمة وعطاء بن أبي\n_________\n(^١) اليحمدى بضم التحتانية ١٢ خلاصة\n(^٢) السامى بمهملة والناجى بنون ١٢ خلاصة","vol":"10","page":14},{"text":"رباح والقاسم بن محمد بن أبي بكر وأبي فراس عبد الله بن غالب الحداني وأبي غالب صاحب أبي أمامة وغيرهم. روى عنه أخوه عثمان وأبان بن يزيد العطار والحارث بن وجيه وبسطام بن مسلم العوذي وسعيد بن أبي عروبة وعبد الله بن شوذب وصدقة بن موسى الدقيقي وأبو إسحاق الحميسي وأبو سلمة محمد بن عبد الله الأنصاري وعبد السلام بن حرب وجعفر بن سليمان الضبعي وآخرون. قال النسائي ثقة وذكره ابن حبان في الثقات وقال كان يكتب المصاحف بالأجرة ويتقوت بأجرته وكان لا يأكل شيئا من الطيبات من المتعقدة الصبر والمتقشفة الخشن. قال السري بن يحيى مات سنة سبع وعشرين ومائة وقال غيره مات سنة ثلاث وعشرين وقال خليفة بن خياط مات سنة ثلاثين ومائة. قلت. قال ابن حبان الصحيح أنه مات قبل الطاعون وكان الطاعون سنة إحدى وثلاثين وقال ابن سعد كان ثقة قليل الحديث وقال الأزدي يعرف وينكر*\n\n<span data-type='title' id=toc-8047>(١٦) (ع-مالك) بن ربيعة بن البدن </span>(^١»\nبن عمرو (^٢) بن عوف بن حارثة بن عمرو بن الخزرج بن ساعدة بن كعب أبو أسيد (^٣) الساعدي. شهد بدرا والمشاهد كلها. روى عن النبي ﵌. وعنه أولاده حمزة والزبير والمنذر ومولاه علي بن عبيد وأنس بن مالك وعباس بن سهل بن سعد وعبد الملك بن سعيد بن سويد وأبو سلمة بن عبد الرحمن وإبراهيم بن سلمة بن طلحة وقرة بن أبي قرة ويزيد بن زياد المدني مولى بني ساعدة. مات\n_________\n(^١) البدن بفتح الموحده والمهملة بعدها نون ١٢ تقريب\n(^٢) عامر\n(^٣) اسيد بضم الهمزة ١٢ خلاصه","vol":"10","page":15},{"text":"سنة ستين وهو آخر من مات من البدريين فيما ذكر المدائني وقال الواقدي وخليفة مات سنة ثلاثين. قال ابن عبد البر هذا اختلاف متباين وقال غيره مات سنة أربعين*\n\n<span data-type='title' id=toc-8048>(١٧) (س-مالك) بن ربيعة أبو مريم السلولي </span>(^١»\nمن أصحاب الشجرة سكن الكوفة. روى عن النبي ﵌ في النوم عن الصلاة.\nوعنه ابنه يزيد بن أبي مريم. روى أن النبي ﵌ دعا له أن يبارك له في ولده فولد له ثمانون ذكرا. قلت. ذكره ابن حبان في الصحابة ثم ذكره في ثقات التابعين*\n\n<span data-type='title' id=toc-8049>(١٨) (بخ-مالك) بن زبيد (^٢) الهمداني الكوفي.</span>\nروى عن أبي ذر في فضل الحج. وعنه أبو إسحاق السبيعي. ذكره ابن حبان في الثقات. قلت.\nوقد جالس عليا. روى عنه ابنه محمد وقال البخاري في تاريخه. روى عن عبد الله ابن مسعود روى عنه ابنه محمد*\n\n<span data-type='title' id=toc-8050>(١٩) (س-مالك) بن سعد بن عبادة القيسي </span>(^٣»\nأبو غسان البصري. روى عن عمه روح بن عبادة وأبي أحمد الزبيري ومحمد بن يعلى زنبور. وعنه الساجي وحرب بن إسماعيل وجعفر بن أحمد بن نارس وابن أبي الدنيا وعلى ابن العباس المقانعي وأحمد بن الحسين الآمدي وأبو بكر بن صدقة ومحمد بن صالح بن الوليد النرسي وابن خزيمة وأبو حاتم وقال شيخ. قلت.\n_________\n(^١) السلولى بفتح المهملة وضم اللام الخفيفة ١٢ تقريب\n(^٢) زبيد بموحدة ٢ اخلاصه\n(^٣) القيس بقاف ٢ اخلاصه","vol":"10","page":16},{"text":"وروى عنه ابن خزيمة في صحيحه وقال مسلمة بن قاسم شيخ ضعيف وقال النسائي في أسماء شيوخه شيخ أرجوأن يكون صدوقا*\n\n<span data-type='title' id=toc-8051>(٢٠) (خ قدت س ق-مالك) بن سعير (^١) بن الخمس التميمي</span>\nأبو محمد ويقال أبو الأحوص الكوفي. روى عن هشام بن عروة والأعمش وابن أبي ليلى وفرات بن أحنف وحبيب بن حسان بن أبي الأشرس والسري بن إسماعيل ويوسف بن صهيب وغيرهم. روى عنه علي بن سلمة اللبقي وأبو عبيدة بن فضيل بن عياض ومحمد بن عبد الله المنبجي وأبو الخطاب زياد بن يحيى الحساني وعبد الرحمن بن بشر بن الحكم وداود بن أمية وعبد الله بن محمد بن المسور وأبو الأزهر وعلي بن حرب الطائي وغيرهم. قال أبو زرعة وأبو حاتم صدوق وقال أبو داود ضعيف. زعموا أنه مات قبل ابن عيينة وحديثه عند البخاري في التفسير متابعة وذكره ابن حبان في الثقات. قلت. تتمة كلامه مات سنة مائتين أو قبلها أو بعدها بقليل وقال الدارقطني صدوق وقال الأزدي عنده مناكير*\n\n<span data-type='title' id=toc-8052>(٢١) (بخ د-مالك) بن أبي السليك (^٢) الحضرمي.</span>\nروى عن عبد الرحمن ابن جبير بن نفير. وعنه ابنه ضبارة*\n\n<span data-type='title' id=toc-8053>(٢٢) (خ م ت س-مالك) بن صعصعة الأنصاري المازني.</span>\nروى عن النبي ﵌ حديث المعراج بطوله. وعنه أنس بن مالك\n_________\n(^١) سعير بالتصغير وآخره راء مهملة (وابن الخمس) بكسر المعجمة وسكون الميم بعدها مهملة ١٢ تقريب\n(^٢) سليك بضم المهملة آخره كاف ١٢ خلاصه","vol":"10","page":17},{"text":"قلت. نسبه ابن سعد فقال مالك بن صعصعة بن وهب بن عدي بن مالك ابن عدي بن عامر بن غنم بن عدي بن النجار*\n\n<span data-type='title' id=toc-8054>(٢٣) (م س-مالك) بن ظالم.</span>\nعن أبي هريرة بحديث فساد أمتي على يدي أغيلمة من قريش الحديث. روى عنه سماك بن حرب. وقيل عنه عن عبد الله بدل مالك وقد تقدم في العبادلة وقيل هو مالك بن عبد الله بن ظالم وأخرجه ابن حبان في صحيحه والحاكم في مستدركه من طريقين عن سفيان الثوري عن سماك بن حرب عن مالك بن ظالم ثم أسند الحاكم من طريق عمرو بن علي الفلاس قال الصحيح مالك بن ظالم. قال الحاكم وإنما لم يخرجاه لاختلاف فيه بين شعبة وسفيان ثم أخرجه من طريق ابن مهدي والقطان عن سفيان فقال عبد الله بن ظالم وكذا أخرجه أحمد عن ابن مهدي وذكره ابن حبان في ثقات التابعين مالك بن ظالم ونسبه فقال مالك بن ظالم بن المنذر بن الجارود وساق حديثه من طريق أبي عوانة عن سماك به وذكر عبد الله بن ظالم المازني أيضا في ثقات التابعين وقال روى عن سعيد بن زيد ولم يذكر روايته عن أبي هريرة ولا رواية سماك عنه وقد جوزت في ترجمة عبد الله بن ظالم أنه آخر ويقويه أيضا أن البخاري قال في ترجمة عبد الله ليس له إلا حديثان عن سعيد بن زيد ولم يذكر روايته عن أبي هريرة ولما ذكر مالك بن ظالم قال سمع أبا هريرة وذكر الحديث من طريق شعبة عن سماك*\n\n<span data-type='title' id=toc-8055>(٢٤) (مالك) بن عامر أبو عطية الوادعي</span>\nفي الكنى*","vol":"10","page":18},{"text":"<span data-type='title' id=toc-8056>(٢٥) (ع-مالك) بن أبي عامر الأصبحي</span>\nأبو أنس ويقال أبو محمد جد مالك بن أنس الفقيه. روى عن عمر وعثمان وطلحة وعقيل بن أبي طالب وأبي هريرة وعائشة وربيعة بن محرز كاتب عمر وكعب الأحبار. روى عنه أبناؤه أنس والربيع ونافع وسليمان بن يسار وسالم أبو النضر ومحمد بن إبراهيم التيمي. ذكره ابن سعد في الطبقة الثانية وقال فرض له عثمان وقال النسائي ثقة وذكره ابن حبان في الثقات. قال ابنه الربيع مات أبي حين اجتمع الناس على عبد الملك يعني سنة أربع وسبعين ووهم عبد الغني في الكمال تبعا لابن سعد عن الواقدي فقال أنه مات سنة اثنتي عشرة ومائة وهو ابن سبعين أو اثنتين وسبعين سنة. قلت.\nوتعقبه المنذري بأن سماعه من طلحة مصرح به في الصحيح وطلحة قتل سنة ست وثلاثين وعلى ما ذكره يكون مولده سنة أربعين فكيف يمكن سماعه ثم قال فلعل كان الوهم في سنه والصواب تسعين بتقديم التاء انتهى وهو مشكل أيضا فقد صح سماعه من عمر فإنه قال شهدت عمر عند الجمرة وذكر قصة أوردها ابن سعد بسند جيد والصواب ما ذكر في الأصل وكذا ذكره البخاري في الأوسط في فصل من مات ما بين السبعين إلى الثمانين وقال ابن سعد كان ثقة وله أحاديث صالحة*\n\n<span data-type='title' id=toc-8057>(٢٦) (مالك) بن عبد الله بن سيف التجيبي أبو سعيد البصري.</span>\nروى عن عبد الله ابن عبد الحكم وعبد الله بن الحكم وعبد الله بن يوسف وعلي بن معبد وإسماعيل ابن مسلمة. روى عنه أبو بكر بن القاسم. قال ابن أبي حاتم سمعت منه وكان","vol":"10","page":19},{"text":"صدوقا وكذا ذكره صاحب الكمال ولم يذكر من أخرج له وقد أكثر عنه الطحاوي*\n\n<span data-type='title' id=toc-8058>(٢٧) (م د-مالك) بن عبد الواحد أبو غسان المسمعي (^١) البصري.</span>\nروى عن عبد الأعلى بن عبد الأعلى وعبد الوهاب الثقفي ومعتمر بن سليمان وابن أبي عدي وبشر بن المفضل وعبد العزيز بن عبد الصمد العمي وعبد الملك بن الصباح ومعاذ بن معاذ ومعاذ بن هشام ويزيد بن هارون ومعاذ بن المثنى ومحمد ابن يونس الكديمي وغيرهم. (^٢) قال ابن حبان في الثقات يغرب. مات سنة ثلاثين ومائتين. قلت. وفيها أرخه ابن قانع وقال ثقة ثبت*\n\n<span data-type='title' id=toc-8059>(٢٨) (د س-مالك) بن عرفطة.</span>\nعن عبد خير عن علي في الوضوء. وعنه شعبة كذا سماه وخالفه الجماعة فقالوا خالد وهو الصواب وقد تقدم*\n\n<span data-type='title' id=toc-8060>(٢٩) (د س-مالك) بن عمير الحنفي الكوفي أدرك الجاهلية.</span>\nروى عن النبي ﵌ وعن علي وصعصعة بن صوحان ووالان العجلي صاحب ابن مسعود. روى عنه إسماعيل بن سميع الحنفي وعمار بن معاوية الدهني. قلت. ذكره يعقوب بن سفيان في الصحابة وقال ابن أبي حاتم عن أبي زرعة روايته عن علي مرسلة وقال ابن القطان حاله مجهولة وهو مخضرم*\n\n<span data-type='title' id=toc-8061>(٣٠) (د س ق-مالك) بن عميرة (^٣) ويقال ابن عمير أبو صفوان.</span>\nروى عن النبي ﵌ حديث السراويل. وعنه سماك بن حرب قاله\n_________\n(^١) المسمعى بكسر الميم الاولى وفتح الثانية بينهما مهملة ساكنة ١٢ خلاصه\n(^٢) روى عنه مسلم وابو داود وعدة ١٢ خلاصه\n(^٣) عميرة بفتح اوله وزيادة هاء وقيل كالذي قبله ١٢ تقريب","vol":"10","page":20},{"text":"شعبة عن سماك وقال الثوري وغيره عن سماك عن سويد بن قيس فقيل إنهما اثنان وقيل واحد. قال أبو داود والنسائي قول سفيان أشبه* (^١)\n\n<span data-type='title' id=toc-8062>(٣١) (خ ق-مالك) بن مالك بن جعشم بن مالك بن عمر المدلجي</span>\nوأكثر ما يأتي منسوبا إلى جده. روى عن أخيه سراقة بن مالك. روى عنه ابنه عبد الرحمن. ذكره ابن حبان في ثقات التابعين قلت. وأبوه مالك بن جعشم لم أر من ذكره في الصحابة فالظاهر إنه مات في الجاهلية فيكون لمالك بن مالك إدراك*\n\n<span data-type='title' id=toc-8063>(٣٢) (بخ ت س ق-مالك) بن مرثد (^٢) بن عبد الله الزماني</span>\nويقال الذماري أبو عبد الله. روى عن أبيه عن أبي ذر. وعنه أبو زميل سماك بن الوليد. روى عنه الأوزاعي فقال مرة عن مرثد بن أبي مرثد وقال مرة عن ابن مرثد أو أبي مرثد. قال البخاري وقال بعضهم كنيته أبو كثير وذكره ابن حبان في الثقات. قلت. وقال البخاري مالك بن مرثد ويقال مرثد بن أبي مرثد وقال العجلي مالك بن مرثد ثقة*\n\n<span data-type='title' id=toc-8064>(٣٣) (د ق-مالك) بن أبي مريم الحكمي (^٣) الشامي.</span>\nروى عن عبد الرحمن ابن غنم الأشعري عن أبي مالك الأشعري في الطلاق. وعنه حاتم بن حريث الطائي المحرزي ذكره ابن حبان في الثقات. قلت. وقال ابن حزم\n_________\n(^١) (د س ق-مالك) بن عوف. في ابن نضلة ١٢ خلاصه\n(^٢) مرثد فى التقريب بفتح الميم والمثلثة بينهما راء ساكنة وفي هامش الخلاصة فى نسخة الخزرجى الذمارى بكسر الذال المعجمة ١٢\n(^٣) الحكمى بفتحتين ١٢ خلاصه","vol":"10","page":21},{"text":"لا يدرى من هو وقال الذهبي لا يعرف*\n\n<span data-type='title' id=toc-8065>(٣٤) (ث-مالك) بن مسروح (^١) شامي.</span>\nروى عن عامر بن أبي عامر الأشعري. وعنه نمير بن أوس الأشعري. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8066>(٣٥) (ع-مالك) بن مغول (^٢) بن عاصم بن غزية بن حارثة</span>\nبن حديج ابن بجيلة البجلي أبو عبد الله الكوفي. روى عن أبي إسحاق السبيعي وعون بن أبي جحيفة وسماك بن حرب ونافع مولى ابن عمر والزبير بن عدي ومحمد ابن سوقة والوليد بن العيزار وأبي الأشقر وأبي الحصين الأسدي وعبد الرحمن ابن الأسود بن يزيد النخعي والحكم بن عتيبة وعبد الله بن بريدة وطلحة بن مصرف وغيره. روى عنه أبو إسحاق شيخه وشعبة ومسعر والثوري وزائدة وابن عيينة وإسماعيل بن زكرياء ويحيى بن سعيد القطان ووكيع وابن المبارك وأبو معاوية وابن نمير وأبو أسامة وزيد بن الحباب وعبيد الله الأشجعي وعبد الرحمن بن مهدي ومخلد بن يزيد وأبو أحمد الزبيري وشعيب بن حرب ويحيى بن آدم وخلاد بن يحيى وأبو نعيم والفريابي ومحمد بن سابق ومسلم بن إبراهيم وعمرو بن مرزوق والربيع بن يحيى الأشناني وآخرون. قال أبو طالب عن أحمد ثقة ثبت في الحديث وقال يحيى بن معين وأبو حاتم والنسائي ثقة وقال أبو نعيم ثنا مالك بن مغول وكان ثقة وقال العجلي رجل صالح مبرز في الفضل وقال الطبراني من خيار المسلمين وقال عبد الله بن أحمد بن حنبل\n_________\n(^١) مسروح بمهملتين ١٢ تق\n(^٢) مغول بكسر اوله وسكون المعجمة وفتح الواو ١٢ تقريب","vol":"10","page":22},{"text":"عن أبيه سمعت ابن عيينة يقول قال رجل لمالك بن مغول اتق الله فوضع خده بالأرض. قال عمرو بن علي مات سنة سبع وقال ابن سعد سنة ثمان وقال أبو نعيم وغيره سنة تسع وخمسين ومائة. قلت. وفيها أرخه مطين وزاد في ذي الحجة وقال ابن سعد كان ثقة مأمونا كثير الحديث فاضلا خيرا وقال البخاري قال عبد الله بن سعيد سمعت ابن مهدي يقول إذا رأيت الكوفي يذكر الكوفي يذكر مالك بن مغول بخير فاطمأن إليه وقال ابن حبان في الثقات كان من عباد أهل الكوفة ومتقنيهم*\n\n<span data-type='title' id=toc-8067>(٣٥) (س-مالك) بن ميران أبو بشر الدمشقي.</span>\nروى عن إبراهيم بن أبي عبلة روى عنه الوليد بن مسلم وعلي بن حجر*\n\n<span data-type='title' id=toc-8068>(٣٦) (عخ ٤ - مالك) بن نضلة (^١) ويقال مالك بن عوف بن نضلة</span>\nبن خديج ابن حبيب بن حديد بن غنم بن كعب بن عصمة بن جشم بن معاوية بن بكر بن هوازن الجشمي. روى عن النبي ﵌. روى عنه ابنه أبو الأحوص عوف بن مالك. قلت. ووقع في رواية غريبة عن أبي الأحوص عن جده وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8069>(٣٧) (د س ق-مالك) بن نمير الخزاعي البصري.</span>\nروى عن أبيه. وعنه عصام ابن قدامة الجدلي. وقال البرقاني عن الدارقطني ما يحدث عن أبيه إلا هو يعتبر به ولا بأس بأبيه قلت. هذا الكلام فيه نظر فإن أباه ذكرانه رأى النبي ﵌ قاعدا في الصلاة الحديث فإن ثبت اسناده\n_________\n(^١) نضلة في الخلاصة بمعجمة ساكنة (والجشمى) في التقريب بضم الجيم وفتح المعجمة ١٢ المصحح\n(¬ الاستيعاب","vol":"10","page":23},{"text":"فهو صحابي وقال ابن القطان لا يعرف حال مالك ولا روى عن أبيه غيره وقال الذهبي لا يعرف*\n\n<span data-type='title' id=toc-8070>(٣٩) (د ت ق-مالك) بن هبيرة بن خالد بن مسلم بن الحارث</span>\nبن الحصيب ابن مالك بن الحارث بن بكير بن ثعلبة بن عصية بن السكون السكوني ويقال الكندي المكنى أبا سعيد. عداده في أهل مصر. روى عن النبي ﵌. وعنه أبو الخير مرثد بن عبد الله اليزني. قال ابن يونس ولي حمص لمعاوية. روى عنه من أهل حمص غير واحد وقيل إنه حضر فتح مصر وقال أبو بكر البغدادي في تاريخ الحمصيين مات في أيام مروان بن الحكم. قلت. ذكره ابن حبان في الصحابة ومحمد بن الربيع الجيزي في الصحابة الذين شهد وافتح مصر وقال البخاري في التاريخ له صحبة وقال محمد بن عوف ما أعلم له صحبة وذكره أبو القاسم عبد الصمد بن سعيد الحمصي في كتاب الصحابة الذين نزلوا حمص*\n\n<span data-type='title' id=toc-8071>(٤٠) (خ ٤ - مالك) بن يخامر (^١) ويقال ابن أخامر السكسكي الألهاني الحمصي</span>\nيقال له صحبة. روى عن معاذ بن جبل وعبد الرحمن بن عوف وعبد الله بن عمرو بن العاص وعمرو بن عوف وعبد الله بن السعدي ومعاوية. وعنه ابناه عبد الرحمن وعبد الله ومعاوية أيضا وجبير بن نفير الحضرمي وعمر بن هانئ العبسي ومكحول الشامي وشريح بن عبيد وسليمان بن موسى وآخرون. ذكره ابن حبان في الثقات وقال ابن أبي عاصم مات سنة سبعين وقال غيره سنة\n_________\n(^١) يخامر بفتح التحتانية والمعجمة وكسر الميم ١٢ تقريب","vol":"10","page":24},{"text":"اثنتين وسبعين. قلت. هو قول الهيثم وقال ابن سعد كان ثقة إن شاء الله تعالى وقال العجلي شامي تابعي ثقة وقال أبو نعيم ذكره بعضهم في الصحابة ولا يثبت وأرسل عن النبي ﵌ حديث الدين شين الدين*\n\n<span data-type='title' id=toc-8072>(٤١) (د-مالك) بن يسار السكوني ثم العوفي.</span>\nروى عن النبي ﵌ قال إذا سألتم الله تعالى فاسألوه ببطون أكفكم الحديث. وعنه أبو بحرية عبد الله بن قيس السكوني*\n\n<span data-type='title' id=toc-8073>(٤٢) (بخ د-مالك) الحضرمي هو ابن أبي السليك</span>\nتقدم*\n\n<span data-type='title' id=toc-8074>(٤٣) (ق-مالك) الطائي الكوفي.</span>\nروى عن ابن مسعود شكونا إلى رسول الله ﵌ حر الرمضاء فلم يشكنا. وعنه ابنه خشف بن مالك. قلت. قال الذهبي لا يعرف*\n\n<span data-type='title' id=toc-8075>(٤٤) (مالك) أبو داود الأحمر.</span>\nفي الكنى*\n\n<span data-type='title' id=toc-8076>(٤٥) (س-ماهان) الحنفي أبو سالم الكوفي الأعور العابد.</span>\nروى عن ابن عباس وأم سلمة وعدة. وعنه إبراهيم بن أبي حنيفة وإسماعيل بن سميع وعثمان بن أبي زرعة الثقفي وعمار الدهني وفضيل بن غزوان والضحاك بن يربوع الحنفي وغيرهم ذكره ابن حبان في الثقات. قال ابن فضيل (^١) عن أبيه كان لا يفتر من التسبيح وقال الآجري عن أبي داود حدثني الثقة عن فضيل وابن أبي حنيفة قالا رأينا ماهان الحنفي حيث صلبه الحجاج قال إبراهيم وكنا نؤمر بحرس خشبته فنرى عنده الضوء. قال أبو داود قطع الحجاج يديه ورجليه وصلبه. قال أبو داود سئل الثوري عن الرجل يقتل فيه فقال قال ماهان الحنفى احملوني\n_________\n(^١) اسمه محمد ١٢ خلاصه","vol":"10","page":25},{"text":"أي على الخشبة وقال ابن أبي عاصم قتل سنة ثلاث وثمانين. روى النسائي عن إسحاق بن إبراهيم عن النضر بن شميل وأبي عامر العقدي عن شعبة عن ابن عون عن أبي صالح واسمه ماهان عن علي قال أهديت إلى النبي ﵌ حلة سيراء الحديث. وقال هكذا قال إسحاق ابن ماهان والصواب عبد الرحمن بن قيس وقال البخاري قتل الحجاج ماهان أبا سالم الحنفي الكوفي وقال بعضهم ماهان أبو صالح وهو وهم وقال علي ماهان أبو مسلم قلت إن أحمد يقول ماهان أبو صالح فقال أنا أخبرت أحمد كان عندنا كذلك حتى وجدنا ماهان أبو سالم*\n\n<span data-type='title' id=toc-8077>(الميم مع الباء)</span>\n<span data-type='title' id=toc-8078>(من اسمه مبارك)</span>\n<span data-type='title' id=toc-8079>(٤٦) (بخ ق-مبارك) بن حسان السلمي أبو يونس</span>\nويقال أبو عبد الله البصري ثم المكي. روى عن عطاء بن أبي رباح والحسن ونافع مولى ابن عمر وعيسى بن المغيرة ومعاوية بن قرة وثابت البناني وغيرهم. وعنه الثوري وإسماعيل بن صبيح وإسماعيل بن عياش وعلي بن هاشم بن البريد ووكيع وعمرو بن محمد العنقزي وعبيد الله بن موسى وموسى بن إسماعيل وغيرهم. قال ابن أبي خيثمة عن ابن معين ثقة قال ابن أبي خيثمة عاب علي بن المديني أبا سلمة قال كيف سمع من المبارك وقد خرج عن البصرة قديما قال فبلغني أن أبا سلمة ذهب إلى جيران المبارك فشهدوا أن المبارك قدم البصرة مختفيا فسمع منه أبو سلمة في حال اختفائه. وقال أبو داود منكر الحديث وقال النسائي ليس بالقوي","vol":"10","page":26},{"text":"في حديثه شيء وذكره ابن حبان في الثقات وقال يخطئ ويخالف. قلت.\nوقال الأزدي متروك يرمى بالكذب وقال ابن عدي روى أشياء غير محفوظة وقال البيهقي في الشعب\n\n<span data-type='title' id=toc-8080>(٤٧) (ق-مبارك) بن سحيم </span>(^١»\nويقال ابن عبد الله أبو سحيم البناني البصري مولى عبد العزيز بن صهيب عن مولاه نسخة. وعنه سويد بن سعيد ومحمد ابن أبي بكر المقدمي ومحمد بن يحيى بن أبي سمينة وحفص بن عمرو الربالي وسهل بن صقير الخلاطي وبندار وغيرهم. قال عبد الله بن أحمد سمعت أبي يقول وعرضت عليه أحاديثه فأنكرها إنكارا شديدا ولم يحمده أظنه قال ليس ثقة وأظنه قال اضربوا عليه وقال أبو زرعة واهي الحديث منكر الحديث ما أعرف له حديثا صحيحًا وقد حسبوه بمولى عبد العزيز بن صهيب وقال أبو حاتم منكر الحديث ضعيف الحديث وقال البخاري منكر الحديث وقال النسائي ليس بثقة ولا يكتب حديثه وقال في موضع آخر متروك الحديث وكذا قال الدولابي وقال الحاكم أبو أحمد ذاهب الحديث وقال ابن حبان ينفرد بالمناكير لا يجوز الاحتجاج به. قلت. وقال الساجي منكر الحديث له عن عبد العزيز نسخة ثنا عنه بندار وقال ابن عبد البر أجمعوا على أنه ضعيف متروك وقال البزار له مناكير ولم يسمع عن عبد العزيز بن صهيب شيئا وقال ابن عدي لا أعلمه روى عن غير عبد العزيز مولاه*\n\n<span data-type='title' id=toc-8081>(٤٨) (خ س-مبارك) بن سعيد. اليمامي ثم البصري.</span>\nروى عن يحيى بن أبي كثير. روى عنه أبو على عبد الرحمن بن بحر الخلال. ذكره ابن\n_________\n(^١) سحيم بمهملتين مصغرا ١٢ تقريب","vol":"10","page":27},{"text":"حبان في الثقات*\n\n<span data-type='title' id=toc-8082>(٤٩) (د ت س-مبارك) بن سعيد بن مسروق الثوري</span>\nأبو عبد الرحمن الكوفي نزيل بغداد الأعمى. روى عن أبيه وأخويه سفيان وعمرو الاعمش وموسى الجهني وعمرو بن قيس الملائي وبكير بن شهاب الكوفي وسالم بن أبي حفصة وسعيد بن عبيد الطائي وعاصم بن بهدلة وغيرهم. روى عنه يحيى ابن معين وأبو عبيد القاسم بن سلام وإبراهيم بن موسى الرازي وداود بن رشيد ومحمد بن عيسى بن الطباع ومحمد بن حسان السمتي ومحمد بن مقاتل المروزي والحسن بن عرفة وآخرون. قال ابن معين والعجلي ثقة وقال أبو حاتم ما به بأس وقال النسائي ليس به بأس وقال صالح بن محمد الأسدي صدوق وقال أحمد بن سنان القطان عن محمد بن عبيد ما رأيت الأعمش أوسع لأحد قط في مجلسه إلا لمبارك وذكره ابن حبان في الثقات. قال مطين الحضرمي مات سنة ثمانين ومائة في أولها. قلت. وقال ابن حبان ربما أخطأ وقال ابن سعد كانت عنده أحاديث ومات في أول سنة ثمانين وقال أحمد رأيته ولم أكتب عنه شيئا وقال الذهبي ذكره العقيلي في الضعفاء فعلق عليه بحديث واحد خولف في سنده فأي شيء جرى*\n\n<span data-type='title' id=toc-8083>(٥٠) (خت د ت ق-مبارك) بن فضالة (^١) بن أبي أمية</span>\nأبو فضالة البصري مولى زيد بن الخطاب. روى عن الحسن البصري وبكر بن عبد الله المزني وابن المنكدر وهشام بن عروة وحميد الطويل وثابت البناني وعبد ربه بن سعيد وعبيد الله بن أبي بكر ووكيع وشبابة والحر بن مالك وحبان بن هلال\n_________\n(^١) فضالة بفتح الفاء وتخفيف المعجمة ١٢ تقريب","vol":"10","page":28},{"text":"ومصعب بن المقدام وأبو داود وأبو الوليد الطيالسيان وسعيد بن سليمان الواسطي وعثمان بن الهيثم المؤدب وأبو قطن عمرو بن الهيثم وعمرو بن منصور القيسي ومسلم بن إبراهيم وموسى بن إسماعيل وكامل بن طلحة الجحدري وشيبان بن فروخ وعلي بن الجعد وهدبة وآخرون. قال بهزانا مبارك أنه جالس الحسن ثلاث عشرة سنة أو أربع عشرة سنة وقال حجاج ابن محمد سألت شعبة عن مبارك والربيع بن صبيح فقال مبارك أحب إلي منه وقال حماد بن سلمة كان مبارك يجالسنا عند زياد إلا علم فما كان من مسند فإلى مبارك وما كان من فتيا فإلى زياد وقال عفان عن وهيب رأيت مباركا يجالس يونس بن عبيد فيحدث في حلقه وقال عمرو بن علي سمعت عفان يقول كان مبارك معتبرا كان من النساك وكان وكان وقال عمرو بن علي وكان يحيى بن سعيد وعبد الرحمن لا يحدثان عنه. قال وسمعت يحيى بن سعيد يحسن الثناء عليه وقال أبو حاتم كان عفان يطريه وقال أبو طالب عن أحمد كان مبارك بن فضالة يرفع حديثا كثيرا ويقول في غير حديث عن الحسن قال ثنا عمران وقال حدثنا ابن معقل وأصحاب الحسن لا يقولون ذلك يعني أنه يصرح بسماع الحسن من هؤلاء وأصحاب الحسن يذكرونه عندهم بالعنعنة وقال عبد الله بن أحمد سئل أبي عن مبارك والربيع بن صبيح فقال ما أقربهما كان المبارك يدلس قال وسئل عن مبارك وأشعث فقال ما أقربهما وقال المروذي عن أحمد ما روى عن الحسن يحتج به وقال المفضل بن زياد سمعت أبا عبد الله وسأله أبو جعفر مبارك أحب","vol":"10","page":29},{"text":"إليك أو الربيع قال الربيع وأما عفان وهؤلاء فيقدمون مباركا عليه ولكن الربيع صاحب غزو وفضل وقال عبد الله بن أحمد سألت ابن معين عن مبارك فقال ضعيف الحديث وهو مثل الربيع بن صبيح في الضعف وقال عثمان الدارمي سألت ابن معين عن الربيع فقال ليس به بأس قلت هو أحب إليك أو مبارك فقال ما أقربهما وقال المفضل الغلابي عن ابن معين الربيع ومبارك صالحان وقال ابن أبي خيثمة عن ابن معين ثقة وقال مرة ضعيف وقال حنبل بن إسحاق وغيره عن ابن المديني سمعت يحيى بن سعيد يقول كنا كتبنا عن مبارك في ذلك الزمان قال يحيى ولم أقبل منه شيئا إلا شيئا يقول فيه حدثنا وقال نعيم بن حماد عن ابن مهدي نحوه وقال محمد بن عثمان بن أبي شيبة عن ابن المديني هو صالح وسط. قال وقال يحيى بن سعيد هو أحب إلي من الربيع بن صبيح وقال أبو حاتم مثل ذلك وقال العجلي لا بأس به وقال أبو زرعة يدلس كثيرا فإذا قال حدثنا فهو ثقة وقال ابن أبي حاتم اختلفت الرواية عن ابن معين في مبارك والربيع وأولاهما أن يكون مقبولا عن يحيى ما وافق أحمد ونظراءه وقال محمد بن عرعرة جاء شعبة إلى المبارك فسأله عن حديث وقال ابن مهدي حللنا حبوة الثوري لما أردنا غسله فإذا فيها رقاع يسأل المبارك بن فضالة عن حديث كذا وقال الآجري عن أبي داود إذا قال حدثنا فهو ثبت وكان يدلس وقال مرة كان شديد التدليس وقال النسائي ضعيف وذكره ابن حبان في الثقات وقال ابن سعد توفي سنة خمس وستين ومائة وكان فيه ضعف وكان عفان يرفعه ويوثقه وقال ابن أبي خيثمة قلت لابن معين إن","vol":"10","page":30},{"text":"ابن المديني قال مات مبارك سنة ست وستين فقال يحيى يقال ذلك وقال خليفة وغيره مات سنة أربع. قلت. وقال ابن المديني سنة ست وقد رأى أنسا يصلي حكاه الذهبي وقال ابن حبان كان يخطئ وقال الساجي كان صدوقا مسلما خيارا وكان من النساك ولم يكن بالحافظ فيه ضعف. حدثنا أحمد بن محمد سمعت يحيى بن معين يقول مبارك قدري وعن ابن المديني عن أبي الوليد عن هشيم قال كان ثقة وقال العجلي كتبت حديثه وليس بقوي جائز الحديث لم يسمع من أنس شيئا كان يرسل عنه وقال المروذي سألت أحمد عن المبارك وأبي هلال فقال متقاربان ليس هما بذاك فقد كتب علي أني لا أخرج عن مبارك شيئا وقال عثمان الرازي هو فوق الربيع بن صبيح فيما سمع من الحسن إلا أنه يدلس وسمعت نعيما يقول سمعت ابن مهدي يقول كنا نتبع من حديث مبارك ما قال فيه حدثنا الحسن وقال الدارقطني لين كثيرا لخطأ يعتبر به*\n\n<span data-type='title' id=toc-8084>(من اسمه مبشر)</span>\n<span data-type='title' id=toc-8085>(٥١) (ع-مبشر (^١) بن إسماعيل الحلبي</span>\nأبو إسماعيل الكلبي مولاهم. روى عن حريز بن عثمان وحسان بن نوح وتمام بن نجيح وجعفر بن برقان والأوزاعي ومعان بن رفاعة وعبد الرحمن بن العلاء بن اللجلاج وشعيب بن أبي حمزة وعبد الرحمن بن حميد بن أبي عتبة وأبي غسان محمد بن مطرف وكعب بن الأحنف وغيرهم. وعنه إبراهيم بن موسى الرازي وأحمد بن حنبل ومحمد بن مهران الجمال وموسى بن عبد الرحمن الأنطاكي ونصر بن عاصم ومحمد بن إبراهيم\n_________\n(^١) مبشر بكسر المعجمة الثقيلة ١٢ تقريب.","vol":"10","page":31},{"text":"ابن العلاء ومخلد بن مالك الجمال ودحيم وعبد الحميد بن سعيد وعباس بن حسين القنطري وأحمد بن إبراهيم الدورقي وعبيد الله بن أبي الوزير وزياد ابن أيوب والحسن بن الصباح البزار وعلي بن حجر وغيرهم. قال النسائي ليس به بأس وقال ابن سعد كان ثقة مأمونا ومات بحلب سنة مائتين وذكره ابن حبان في الثقات. قلت. وقال عثمان الدارمي عن ابن معين ثقة وكذا قال أحمد بن حنبل وقال ابن قانع ضعيف وقال الذهبي تكلم فيه بلا حجة*\n\n<span data-type='title' id=toc-8086>(٥٢) (س-مبشر) بن عبد الله بن رزين (^١) بن محمد بن برد السلمي</span>\nأبو بكر النيسابوري. روى عن إبراهيم بن طهمان وابن إسحاق وأبي رجاء الهروي وسفيان بن حسين الواسطي والحجاج بن أرطاة وهارون بن موسى النحوي وخارجة بن مصعب وأبي الأشهب النخعي والثوري وعدة. روى عنه أخوه عمر وابن ابن أخيه الحسين بن منصور بن جعفر بن عبد الله وعلي بن الحسين الذهلي وعلي بن سلمة اللبقي وبشر بن الحكم النيسابوريون وغيرهم. قال علي بن الحسين الذهلي حدثنا مبشر بن عبد الله وكان ثقة وذكر الحاكم أنه كان أكبر إخوانه وأنه سمع بنيسابور ولم يرحل قط وذكره ابن حبان في الثقات وقال سنة ثمان أو تسع وثمانين ومائة. قلت. وكذا أرخه البخاري وروى الحاكم في تاريخه بسند صحيح إلى البخاري قال مات مبشر سنة تسع وثمانين وقال مسلمة بن قاسم ثقة*\n\n<span data-type='title' id=toc-8087>(٥٣) (ق-مبشر) بن عبيد القرشي أبو حفص الحمصي</span>\nكوفي الأصل. روى عن زيد بن أسلم وقتادة وأبي الزبير والزهري وحميد الطويل وعطية وحجاج بن\n_________\n(^١) رزين بفتح الراء وكسر الزاى ١٢ تقريب","vol":"10","page":32},{"text":"أرطاة والحكم بن عتيبة. روى عنه بقية ومحمد بن شعيب بن شابور والخليل بن مرة وأبو حيوة شريح بن يزيد واليمان بن عدي وأبو المغيرة وأبو اليمان. قال عبد الله بن أحمد عن أبيه روى عنه بقية وأبو المغيرة أحاديث موضوعة كذب وقال مرة ليس بشيء يضع الحديث وقال الجرجاني حدثت عن أحمد قال مبشر ابن عبيد شغله القرآن عن الحديث. أحاديثه بواطيل وقال البخاري منكر الحديث وقال الدارقطني. متروك الحديث وقال ابن عدي هو بين الأمر في الضعف وعامة ما يرويه غير محفوظ من حديث الكوفة من شيوخهم وشيوخ البصرة وغيرهم. روى له ابن ماجه حديثه عن زيد بن أسلم عن ابن عمر ليغسل موتاكم المأمون. قلت. وقال ابن حبان روى عن الثقات الموضوعات لا يحل كتب حديثه إلا تعجبا وقال الدارقطني متروك الحديث يضع الأحاديث ويكذب وقال محمد بن عون عن ابن معين ضعيف وقال الذهبي طول ترجمته ابن عدي بسياق الأحاديث الواهية*\n\n<span data-type='title' id=toc-8088>(الميم مع التاء فارغ) (الميم مع الثاء)</span>\n<span data-type='title' id=toc-8089>(من اسمه المثنى)</span>\n<span data-type='title' id=toc-8090>(٥٤) (ق-المثنى) (^١) بن ثمامة بن عبد الله بن المثنى.</span>\nقاله ابن ماجه عن الحسن ابن علي الخلال عن عون بن عمارة عن عبد الله وهو وهم ورواه غيره عن عون عن عبد الله بن المثنى عن عمه ثمامة عن أنس وهو الصواب وليس ثمامة جدا لعبد الله وإنما هو عمه وهو معروف ومشهور وأيضا فلا يعرف لعبد الله رواية عن أبيه لا في هذا الحديث ولا في غيره*\n_________\n(^١) المثنى بضم الميم وفتح المثلثة وتشديد النون مقصورا ١٢ تقريب","vol":"10","page":33},{"text":"<span data-type='title' id=toc-8091>(٥٥) (ز-المثنى) بن دينار القطان الأحمري البصري.</span>\nروى عن عبد العزيز ابن قيس والقاسم بن محمد. وعنه سكين بن عبد العزيز بن قيس وأبو عبيدة الحداد. قال أبو حاتم مجهول وذكره ابن حبان في الثقات وقال كان يخطئ. قلت. بقية كلامه بعد قوله يخطئ إذا روى عن القاسم بن محمد وقال العقيلي في حديثه نظر*\n\n<span data-type='title' id=toc-8092>(٥٦) (بخ د ت س-المثنى) بن سعد ويقال ابن سعيد الطائي</span>\nأبو غفار (^١) البصري. روى عن أبي تميمة طريف بن مجالد الهجيمي وأبي قلابة وأبي الشعثاء جابر بن زيد وأبي عثمان النهدي وأبي مجلز لاحق بن حميد وعون بن عبد الله بن عتبة وأبي الوليد عبد الله بن الحارث وغيرهم. روى عنه حماد بن زيد وعيسى بن يونس وأبو خالد الأحمر ووكيع وأبو أسامة ويحيى القطان وسهل بن يوسف وآخرون. قال الدوري عن ابن معين مشهور وقال عمرو بن علي ليس به بأس وقال أبو حاتم صالح الحديث. قلت. وقال البزار ثقة وذكره الخطيب في المتفق ولم نجد في اسمه خلافًا وقال الحافظ أبو عبد الله محمد بن عبد الواحد الدقاق الأصبهاني المثنى بن سعيد اثنان بصريان نظيران في الرواية أحدهما يكنى أبا غفار وهو ثقة والآخر هو الضبعي البصري أخرجا له*\n\n<span data-type='title' id=toc-8093>(٥٧) (ع-المثنى) بن سعيد الضبعي </span>(^٢»\nأبو سعيد البصري القسام الذارع القصير. رأى أنسا وروى عن أبي المتوكل الناجي وأبي جمرة الضبعي وأبي مجلز\n_________\n(^١) ابو غفار في التقريب والخلاصة بكسر المعجمة وتخفيف الفاء آخره راء مهملة وقيل بفتح المهملة والتشديد آخره نون (اى عفان) ١٢\n(^٢) الضبعى بضم المعجمة وفتح الموحدة ٢ تقريب","vol":"10","page":34},{"text":"وأبي التياح وقتادة وأبي سفيان طلحة بن نافع وأبي حرة بن عبد الله الضبعي وعدة. وعنه ابن المبارك ووكيع والقطان ويزيد بن زريع وابن مهدي وأبو قتيبة وابن علية وأزهر بن قاسم وبهز بن أسد وخالد بن الحارث وعبد الصمد بن عبد الوارث وعلي بن نصر الجهضمي الكبير وأبو داود وأبو الوليد الطيالسيان ومسلم بن إبراهيم وغيرهم. قال أبو طالب عن أحمد ثقة وكذا قال ابن معين وأبو زرعة وأبو حاتم وأبو داود والعجلى. زاد أبو حاتم أوثق من أبي غفار وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قلت. تتمة كلامه وكان يخطئ*\n\n<span data-type='title' id=toc-8094>(٥٨) (د ت ق-المثنى) بن الصباح (^١) اليماني الأبناوي</span>\nأبو عبد الله ويقال أبو يحيى المكي أصله من أبناء فارس. روى عن طاوس ومجاهد وعبد الله بن أبي مليكة وعطاء بن أبي رباح وعمرو بن دينار وعمرو بن شعيب والمحرر بن أبي هريرة وإبراهيم بن ميسرة وعروة بن عامر وعطاء الخراساني ومسافع بن عبد الله الحجبي والقاسم بن أبي بزة وغيرهم وعنه ابن المبارك وعيسى بن يونس وفطر بن خليفة وأيوب بن سويد وعبد الرزاق وعبد المجيد بن أبي رواد وخالد ابن يزيد المصري وعبد الله بن رجاء المكي والوليد بن مسلم ومحمد بن مسلمة الحراني ومسلمة بن علي الخشني وهقل بن زياد وعلي بن عياش الحمصي وآخرون. قال عمرو بن علي كان يحيى وعبد الرحمن لا يحدثان عنه وقال ابن المديني سمعت يحيى بن سعيد وذكر عنده مثنى بن الصباح فقال لم نتركه من\n_________\n(^١) الصباح بالمهملة والموحدة الثقيلة والابناوى بفتح الهمزة وسكون الموحدة بعدها نون ١٢ تقريب","vol":"10","page":35},{"text":"أجل عمرو بن شعيب ولكن كان منه اختلاط في عطاء وقال عبد الله بن أحمد عن أبيه لا يساوي حديثه شيئا مضطرب الحديث. قال إسحاق بن منصور عن ابن معين ضعيف وكذا قال معاوية بن صالح عن ابن معين وزاد يكتب حديثه ولا يترك وقال عباس الدوري عن ابن معين مثنى ابن الصباح مكي ويعلى بن مسلم مكي والحسن بن مسلم مكي وجميعا ثقة وقال ابن أبي حاتم سألت أبي وأبا زرعة عنه فقالا لين الحديث. قال أبي يروي عن عطاء ما لم يرو عنه أحد وهو ضعيف الحديث وقال الجوزجاني لا يقنع بحديثه وقال الترمذي يضعف في الحديث وقال النسائي ليس بثقة وقال في موضع آخر متروك الحديث وقال ابن عدي له حديث صالح عن عمرو بن شعيب وقد ضعفه الأئمة المتقدمون والضعف على حديثه بيِّن وقال ابن سعد عن الأزرقي عن داود العطار لم أدرك في هذا المسجد أحدا أعبد من المثنى بن الصباح والزنجي بن خالد. قال ابن سعد وله أحاديث وهو ضعيف وقال علي ابن الجنيد متروك الحديث وقال الدارقطني ضعيف وقال البخاري عن يحيى ابن بكير مات سنة تسع وأربعين ومائة. قلت. وفيها أرخه الواقدي وقال ابن حبان في الضعفاء مات في آخر سنة تسع وأربعين ومائة وكان ممن اختلط في آخر عمره وقال عبد الرزاق أدركته شيخا كبيرا بين اثنين يطوف الليل أجمع وقال ابن عمار ضعيف وقال الساجي ضعيف الحديث جدا حدث بمناكير ويطول ذكرها وكان عابدا يهم وقال أبو أحمد الحاكم ليس بالقوي عندهم وضعفه أيضا سحنون الفقيه وغيره وذكره العقيلي في الضعفاء","vol":"10","page":36},{"text":"وأورد عن علي بن المديني سمعت يحيى القطان وذكر عنده المثنى فقال لم لتركه من أجل حديث عمرو بن شعيب ولكن كان اختلاط منه*\n\n<span data-type='title' id=toc-8095>(٥٩) (د س-المثنى) بن عبد الرحمن الخزاعي أبو عبد الله.</span>\nروى عن أمية بن مخشي الخزاعي وهو عمه ويقال جده. روى عنه جابر بن صبح. وقال صحبته إلى واسط قال أبو الحسن بن البراء سئل عنه علي بن المديني فقال مجهول لم يرو عنه غير جابر بن صبح وروى سيف بن عمر التميمي عن المثنى بن عبد الرحمن عن ميمون بن مهران عن ابن عباس. فيحتمل أن يكون هو هذا وذكره ابن حبان في الثقات وقال الذهبي لا يعرف تفرد عنه جابر بن صبح*\n\n<span data-type='title' id=toc-8096>(٦٠) (م-المثنى) بن معاذ بن معاذ العنبري.</span>\nروى عن أبيه ومعتمر بن سليمان وخالد ابن الحارث وبشر بن المفضل ويحيى القطان وأبي قتيبة وابن مهدي وعثمان ابن عمر بن فارس وغندر ومعاذ بن هشام ومؤمل بن إسماعيل وغيرهم.\nروى عنه ابناه الحسن ومعاذ وأخوه عبيد الله بن معاذ وأبو خيثمة ومحمد بن موسى بن عمران القطان وأبو زرعة ويعقوب بن شيبة وعباس الدوري وأحمد بن أبي خيثمة وابن أبي الدنيا وإبراهيم الحربي والحسين بن علي بن الوليد الفسوي وعثمان بن سعيد الدارمي ومحمد بن عيسى بن السكين الواسطي وابن أبي قماش وآخرون. قال إبراهيم بن الجنيد عن ابن معين لا بأس به وقال الحسين بن حبان رجل صدق ثقة صدوق من خيار المسلمين ما زال منذ هو حدث خيرا من أخيه عبيد الله مائة مرة وقال ابنه معاذ وغيره مات سنة ثمان وعشرين ومائتين وله إحدى وستون سنة*","vol":"10","page":37},{"text":"<span data-type='title' id=toc-8097>(٦١) (د ى-المثنى) بن يزيد البصري.</span>\nروى عن مطر الوراق. روى عنه عاصم بن محمد بن زيد العمري. قلت. قال الذهبي تفرد عنه عاصم بن محمد*\n\n<span data-type='title' id=toc-8098>(٦٢) (تمييز-المثنى) بن يزيد القفى شامي.</span>\nروى عن عيسى بن بشير الحمصي.\nوعنه أبو التقى هشام بن عبد الملك اليزني الحمصي. قال أبو حاتم مجهول*\n\n<span data-type='title' id=toc-8099>(الميم مع الجيم)</span>\n<span data-type='title' id=toc-8100>(من اسمه مجاشع ومجاعة)</span>\n<span data-type='title' id=toc-8101>(٦٣) (خ م د ق-مجاشع (^١) بن مسعود بن ثعلبة بن وهب</span>\nبن عابد بن ربيعة ابن يربوع بن سماك بن عوف بن امرئ القيس بن بهثة بن سليم بن منصور السلمي. روى عن النبي ﵌. وعنه أبو عثمان النهدي وعبد الملك بن عمير وكليب بن شهاب وأبو ساسان حضين بن المنذر ويحيى ابن إسحاق ابن أخي رافع. قال خليفة قتل يوم الجمل قبل الوقعة وقال غيره قتل يوم الجمل سنة ست وثلاثين. قلت. جزم ابن المديني فيما ذكره عمر بن شبة عنه عن سلمة عن داود بن أبي هند قال رأيت مجاشع بن مسعود مع ابن الزبير فحمل إلى داره فدفن بها وذلك قبل أن يقدم علي في محاربة الزبير حكيم بن جبلة العبدي بسبب عثمان بن حنيف وقال العسكري كان مع عائشة. وقال عمر بن شبة استخلفه المغيرة بن شعبة على البصرة في خلافة عمر وروى ابن أبي شيبة من طريق عاصم بن كليب عن أبيه قال حاصرنا توج علينا رجل من بني سليم يقال له مجاشع بن مسعود فذكر قصة*\n_________\n(^١) مجاشع في التقريب بضم اوله وتخفيف الجيم وبشين معجمة مكسورة ١٢\n(¬","vol":"10","page":38},{"text":"<span data-type='title' id=toc-8102>(٦٤) (د-مجاعة) (^١) بن مرارة بن سلمى</span>\nبن سليم بن يزيد بن عبيد بن ثعلبة ابن الدول بن حنيفة الحنفي اليمامي. كان رئيسا في بني حنيفة وكان قد أتى النبي ﵌ يطلب دية أخيه. روى عنه ابنه سراج فقط. قال ابن عبد البر لم يرو عنه غيره وكان من خبره أنه كان مع خالد بن الوليد يوم الردة فرأى خالد أصحاب مسيلمة قد انتضوا لسيوفهم فقال يا مجاعة فشل قومك قال لا فذكر القصة. قلت. وقال ابن حبان في الصحابة استقطع النبي ﵌ فأقطعه. وأخرج ذلك السائي في الكنى في ترجمة أبي مرة الحارث ابن مرة وفيه أن هلال بن سراج بن مجاعة وفد على عمر بن عبد العزيز بكتاب النبي ﵌ فقبله ومسح به وجهه وذكر المرزباني أن مجاعة بقي إلى أيام معاوية*\n\n<span data-type='title' id=toc-8103>(من اسمه مجالد)</span>\n<span data-type='title' id=toc-8104>(٦٥) (م ٤ - مجالد (^٢) بن سعيد بن عمير بن بسطام</span>\nبن ذي مران بن شرحبيل ابن ربيعة بن مرثد بن جشم الهمداني أبو عمرو ويقال أبو سعيد الكوفي. روى عن الشعبي وقيس بن أبي حازم وأبي الوداك جبر بن نوف وزياد بن علاقة ومحمد بن بشر الهمداني ومرة ووبرة بن عبد الرحمن وغيرهم. وعنه ابنه إسماعيل وإسماعيل بن أبي خالد وهو من أقرانه وجرير بن حازم وشعبة والسفيانان وابن المبارك وعبد الواحد بن زياد وهشيم وحماد بن زيد وسعيد بن زيد وعيسى بن يونس وحفص بن غياث يحيى بن أبي زائدة وابن فضيل\n_________\n(^١) مجاعة بضم اوله وتشديد الجيم ومرارة بتخفيف الراء ١٢ تقريب\n(^٢) مجالد بضم اوله وتخفيف الجيم والهمداني بسكون الميم ١٢ تقريب","vol":"10","page":39},{"text":"وأبو عقيل الثقفي وابن نمير وعبد الرحيم بن سليمان وأبو خالد الأحمر وأبو إسماعيل المؤدب وعبدة بن سليمان ويحيى القطان وأبو أسامة ومحاضر بن المورع وغيرهم.\nقال البخاري كان يحيى بن سعيد يضعفه وكان ابن مهدي لا يروى عنه وكان أحمد بن حنبل لا يراه شيئا وقال ابن المديني قلت ليحيى بن سعيد مجالد قال في نفسي منه شيء وقال أحمد بن سنان القطان سمعت ابن مهدي يقول حديث مجالد عند الأحداث أبي أسامة وغيره ليس بشيء ولكن حديث شعبة وحماد بن زيد وهشيم وهؤلاء يعني أنه تغير حفظه في آخر عمره وقال عمرو بن علي سمعت يحيى بن سعيد يقول لبعض أصحابه أين تذهب قال إلى وهب بن جرير أكتب السيرة عن أبيه عن مجالد قال تكتب كذبا كثيرا لو شئت أن يجعلها لى في مجالد كلها عن الشعبي عن مسروق عن عبد الله فعل وقال أبو طالب عن أحمد ليس بشيء يرفع حديثا كثيرا لا يرفعه الناس وقد احتمله الناس وقال الدوري عن ابن معين لا يحتج بحديثه وقال ابن أبي خيثمة عن ابن معين ضعيف واهي الحديث كان يحيى بن سعيد يقول لو أردت أن يرفع لي مجالد حديثه كله رفعه قلت ولم يرفعه قال للضعف وقال ابن أبي حاتم سئل أبي يحتج بمجالد قال لا وهو أحب إلي من بشر بن حرب وأبي هارون العبدي وشهر بن حوشب ويمسى الخياط وداود الأودي وليس مجالد بقوي في الحديث وقال النسائي ليس بالقوي ووثقه مرة وقال ابن عدي له عن الشعبي عن جابر أحاديث صالحة وعن غير جابر وعامة ما يرويه غير محفوظة وقال عمرو بن علي وغيره مات سنة أربع وأربعين ومائة في ذي الحجة","vol":"10","page":40},{"text":"حديثه عنده مسلم مقرون. قلت. وقال يعقوب بن سفيان تكلم الناس فيه وهو صدوق وقال الدارقطني يزيد بن أبي زياد أرجح منه ومجالد لا يعتبر به وقال الساجي قال محمد بن المثنى يحتمل حديثه لصدقه وقال ابن سعد كان ضعيفا في الحديث وقال العجلي جائز الحديث إلا أن ابن مهدي كان يقول أشعث بن سوار كان أقرأ منه قال العجلي بل مجالد أرفع من أشعث وكان يحيى بن سعيد يقول كان مجالد يلقن في الحديث إذ لقى وقال البخاري صدوق وقال ابن حبان لا يجوز الاحتجاج به وقال الذهبي أورد البخاري في كتاب الضعفاء في ترجمة مجالد حديثا من طريق عن الشعبي عن ابن عباس في فضل فاطمة وهو موضوع صريح ما كان ينبغي أن يذكر في ترجمة مجالد فإن المتهم به راو رواه عن عبد الله بن نمير والآفة من الراوي المذكور فيه*\n\n<span data-type='title' id=toc-8105>(٦٦) (د س-مجالد) بن عوف الحضرمي</span>\nويقال عوف بن مجالد حجازي. روى عن خارجة بن زيد بن ثبت. وعنه أبو الزناد. وقال كان امرأ صدق. قال ابن أبي حاتم سمع زيد بن ثابت وذكره ابن حبان في الثقات فيمن اسمه عوف. قلت. وقال الذهبي لا يعرف تفرد عنه أبو الزناد*\n\n<span data-type='title' id=toc-8106>(٦٧) (خ م-مجالد) بن مسعود السلمي</span>\nأخو مجاشع يكى أبا معبد. روى عن النبي ﵌. وعنه أبو عثمان النهدي. قال ابن حبان قتل يوم الجمل سنة ست وثلاثين. قلت. هذا فيه نظر فإن الميت في هذا أخوه مجاشع وأما هذا فذكر أبو القاسم البغوي ما يدل على إنه بقي إلى حدود الأربعين وقال عمرو بن علي لا أعلم له رواية يعني لم ينفرد برواية حديث إنما صدق أخاه","vol":"10","page":41},{"text":"في روايته وذكر أبو عثمان النهدي أنه كان أكبر من مجاشع*\n\n<span data-type='title' id=toc-8107>(من اسمه مجاهد)</span>\n<span data-type='title' id=toc-8108>(٦٨) (ع-مجاهد) بن جبر (^١) المكي</span>\nأبو الحجاج المخزومي المقري مولى السائب ابن أبي السائب. روى عن علي وسعد بن أبي وقاص والعبادلة لاربعة ورافع ابن خديج وأسيد بن ظهير وأبي سعيد الخدري وعائشة وأم سلمة وجويرية بنت الحارث وأبي هريرة وأم هانئ بنت أبي طالب وجابر بن عبد الله وعطيه القرظى وسرافة بن مالك بن جعشم وعبد الرحمن بن أبي ليلى وقائد السائب وعبد الله ابن السائب المخزومي وأبي معمر عبد الله بن سخبرة وعبد الرحمن بن صفوان ابن قدامة وأبي عياض عمرو بن الأسود ومورق العجلي وأبي عياش الزرقي وأبي عبيدة بن عبد الله بن مسعود وأم كرز الكعبية وخلق كثير. روى عنه أيوب السختياني وعطاء وعكرمة وابن عون وعمرو بن دينار وفطر بن خليفة وأبو إسحاق السبيعي وأبو الزبير المكي ويونس بن أبي إسحاق وقتادة وعبيد الله ابن أبي يزيد وأبان بن صالح وبكير بن الأخنس وحبيب بن أبي ثابت والحسن ابن عمرو الفقيمي والحسن بن مسلم بن يناق والحكم بن عتيبة وزبيد اليامي والعوام بن حوشب وسلمة بن كهيل وسليمان الأحول وسليمان الأعمش ومنصور وسيف بن سليمان ومسلم البطين وطلحة بن مصرف وعبد الله بن كثير القاري وعبد الكريم بن مالك الجزري ومزاحم بن زفر وعبدة بن أبي أمامة وعثمان بن عاصم أبو حصين وعثمان أبو المغيرة وعمر بن ذر وآخرون.\nقال أبو حاتم لم يسمع من عائشة حديثه عنها مرسل سمعت ابن معين يقول\n_________\n(^١) مجاهد بن جبر بفتح الجيم وسكون الموحدة ١٢ تقريب","vol":"10","page":42},{"text":"لم يسمع منها وقال عبد السلام بن حرب عن مصعب كان أعلمهم بالتفسير مجاهد وبالحج عطاء وقال الفضل بن ميمون سمعت مجاهدا يقول عرضت القرآن على ابن عباس ثلاثين مرة وقال أبو نعيم قال يحيى القطان مرسلات مجاهد أحب إلي من مرسلات عطاء وكذا قال الآجري عن أبي داود وقال ابن معين وأبو زرعة ثقة وقال الثوري عن سلمة بن كهيل ما رأيت أحدا أراد بهذا العلم وجه الله تعالى الاعطاء وطاوسا ومجاهدا. قال الهيثم بن عدي مات سنة مائة وقال يحيى بن بكير مات سنة إحدى وهو ابن ثلاث وثمانين سنة وقال أبو نعيم مات سنة اثنتين وقال سعيد بن عفير وأحمد مات سنة ثلاث وقال ابن حبان مات بمكة سنة اثنتين أو ثلاث ومائة وهو ساجد وكان مولده سنة إحدى وعشرين في خلافة عمر وقال يحيى القطان مات سنة أربع ومائة. قلت. وقال الأعمش عن مجاهد لو كنت قرأت على قراءة ابن مسعود لم أحتج أن أسأل ابن عباس عن كثير من القرآن وعن مجاهد قال قرأت القرآن على ابن عباس ثلاث عرضات أقف عند كل آية أسأله فيم نزلت وكيف كانت وقال إبراهيم بن مهاجر عن مجاهد قال ربما آخذ لابن عمر بالركاب وقال قتادة أعلم من بقي بالتفسير مجاهد وقال أبو بكر بن عياش قلت للأعمش ما لهم يقولون تفسير مجاهد قال كانوا برون أنه يسأل أهل الكتاب وقال علي بن المديني لا أنكر أن يكون مجاهد لقي جماعة من الصحابة وقد سمع من عائشة. قلت. وقع التصريح بسماعه منها عند أبي عبد الله البخاري في صحيحه وقال الدوري قيل لابن معين يروى\n_________\n(¬","vol":"10","page":43},{"text":"عن مجاهد أنه قال خرج علينا علي. فقال ليس هذا بشيء وقال أبو زرعة مجاهد عن علي مرسل وقال أبو حاتم مجاهد عن سعد ومعاوية وكعب بن عجرة مرسل وقال البرد يحيى. روى مجاهد عن أبي هريرة وعبد الله ابن عمرو وقيل لم يسمع منهما ولم يسمع من أبي سعيد ولا من رافع بن خديج.\nوروى عن أبي سعيد من وجه غير صحيح وقال ابن سعد كان ثقة فقيها عالما كثير الحديث وقال ابن حبان كان فقيها ورعا عابدا متقنا وقال أبو جعفر الطبري كان قارئا عالما وقال العجلي مكي تابعي ثقة وفي شرح البخاري للقطب الحلبي أن من الكبائر أن لا يستبري من بوله بعد حكاية كلام الترمذي في العلل ما نصه مجاهد معلوم التدليس فعنعنته لا تفيد الوصل ووقوع الواسطة بينه وبين ابن عباس انتهى ولم أر من نسبه إلى التدليس نعم إذا ثبت قول ابن معين إن قول مجاهد خرج علينا علي ليس على ظاهره فهو عين التدليس إذ هو معناه اللغوي وهو الإبهام والتغطية وقد قال ابن خراش أحاديث مجاهد عن علي مراسيل لم يسمع منها شيئا وقال الذهبي في آخر ترجمته أجمعت الأمة على إمامة مجاهد والاحتجاج به وقال الذهبي قرأ عليه عبد الله ابن كثير والله تعالى أعلم*\n\n<span data-type='title' id=toc-8109>(٦٩) (مجاهد) بن فرقد.</span>\nروى عن*\n\n<span data-type='title' id=toc-8110>(٧٠) (م ٤ - مجاهد) بن موسى بن فروخ الخوارزمي</span>\nأبو علي الختلي (^١) نزيل بغداد. روى عن هشم ومروان بن معاوية وابن عيينة وعبد الله بن\n_________\n(^١) الختلى بضم المعجمة وتشديد المثناة المفتوحة ١٢ تقريب","vol":"10","page":44},{"text":"إدريس وابن علية وابن مهدي والوليد بن مسلم ويونس بن محمد وعثمان بن عمر بن فارس وحجاج الأعور وأبي النضر وغيرهم. وعنه الجماعة سوى البخاري وأبو حاتم وأبو زرعة والذهلي وإبراهيم الحربي وإبراهيم بن الجنيد وموسى بن هارون وابن أبي الدنيا والحسن بن سفيان وأبو يعلى وأبو القاسم البغوي وآخرون. قال ابن محرز عن ابن معين ثقة لا بأس به وقال أبو حاتم محله الصدق وقال صالح بن محمد صدوق وقال موسى بن محمد صدوق وقال النسائي بغدادي ثقة وأصله خراساني وقال موسى بن هارون كان مولده فيما روى سنة ثمان وخمسين وقال البغوي مات في ربيع الأول سنة أربع وأربعين. ذكره ابن حبان في الثقات. قلت. وقال مات يوم الجمعة لتسع بقين من رمضان سنة أربع وأربعين وكان عسر الحفظ وهو الذي يقال له مجاهد بن موسى الختلي كان أصله من ختل خراسان وقال مسلمة بن قاسم كان ثقة*\n\n<span data-type='title' id=toc-8111>(٧١) (٤ - مجاهد) بن وردان المدني</span>\nعن عروة بن الزبير. وعنه عبد الرحمن ابن الأصبهاني وجعفر بن ربيعة وشعبة وداود بن صالح التمار. قال ابن معين لا أعرفه وقال أبو حاتم ثقة وذكره ابن حبان في الثقات وقال شعبة حدثنا ابن الأصبهاني عن مجاهد بن وردان وأثنى عليه خيرا*\n\n<span data-type='title' id=toc-8112>(من اسمه مجزأة)</span>\n<span data-type='title' id=toc-8113>(٧٢) (خ م س-مجزأة) (^١) بن زاهر بن الأسود الأسلمي الكوفي</span>\n_________\n(^١) مجزأة في التقريب بفتح اوله وسكون الجيم وفتح الزاى بعدها همزة مفتوحة من الرابعة ١٢","vol":"10","page":45},{"text":"روى عن أبيه وأهبان بن أوس الأسلمي وابن أبي أوفى وناجية الأسلمي وعطاء النهدي وإبراهيم بن ملاذ. روى عنه إسرائيل وقيس بن الربيع ورقبة بن مصقلة وزيد بن أبي أمية وشريك النخعي. قال أبو حاتم والنسائي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8114>(٧٣) (ق-مجزأة) بن سفيان بن أسيد بن مجزأة الثقفي البصري.</span>\nروى عن سليمان بن داود ويقال ابن مسلم الهنائي الصائغ والنعمان بن محمد بن النعمان المنقري. وعنه ابن ماجه وقال لم يكن عنده إلا ثلاثة أحاديث وعبدة بن عبد الله الصفار والقاسم بن موسى بن الحسن بن موسى الأشيب ومحمد بن يونس العصفري*\n\n<span data-type='title' id=toc-8115>(من اسمه مجزز)</span>\n<span data-type='title' id=toc-8116>(٧٤) (ع-مجزز) بن الأعور بن جعدة بن معاذ بن عتوارة</span>\nبن عمرو بن مدلج الكناني المدلجي كان عارفا بالقيافة. حكى عنه النبي ﵌ قوله لما رأى زيد بن حارثة وأسامة بن زيد نائمين وقد بدت أقدامهما ورءوسهما مغطاة إن هذه الأقدام بعضها من بعض وكان زيد أبيض وأسامة أسود فدخل النبي ﵌ وهو مسرور على عائشة فذكر لها ذلك وأخرج البخاري هذا الحديث ومسلم في صحيحيهما وأصحاب السنن وأحمد وغيرهم وأخرج ابن يونس في تاريخ مصر مجززا فيمن شهد فتح مصر وقال لا أعلم له رواية يعني اتصلت عنه عن النبي ﵌ قال وهذه قصة عنه روتها عائشة بواسطة وذكره ابن عبد البر في الاستيعاب","vol":"10","page":46},{"text":"وساق نسبه وأغفل جمهور في الصحابة ولم أر في شيء من الأخبار ما يصرح بإسلامه إلا ما تضمنه ذكر ابن يونس له فيمن شهد فتح مصر فإنه يدل على أنه تقدم إسلامه قبل فتحها وذكر ابن الاثيران أبا نعيم ذكره في الصحابة ولم أره في النسخة التي عندنا وهي متقنة ولو ذكره أبو نعيم لاستدركه أبو موسى في ذيله على ابن منده كعادته ولكن لم يذكر ابن الأثير أن أبا موسى ذكره ولا هو في نسختي من ذيل أبي موسى أيضا ويدل على إسلامه في عهد النبي ﵌ اعتماده على خبره وسروره به*\n\n<span data-type='title' id=toc-8117>(من اسمه مجمع)</span>\n<span data-type='title' id=toc-8118>(٧٥) (د ت ق-مجمع (^١) بن جارية بن عامر بن مجمع</span>\nبن يزيد بن جارية بن مجمع بن العطاف بن ضبيعة بن زيد بن مالك بن عوف بن عمرو ابن مالك بن الأوس الأنصاري الأوسي المدني وهو أحد من جمع القرآن على عهد رسول الله ﵌ إلا اليسير منه فيما ذكر زكرياء عن الشعبي. روى عن النبي ﵌. وعنه ابنه يعقوب وابن أخيه عبد الرحمن بن يزيد بن جارية وأبو الطفيل عامر بن واثلة. قلت. ذكر العسكري إنه مات في خلافة معاوية*\n\n<span data-type='title' id=toc-8119>(٧٦) (م س-مجمع) بن يحيى بن يزيد بن جارية الأنصاري الكوفي</span>\nويقال ابن زيد. روى عن خالد بن زيد بن جارية وعثمان بن عبد الله بن موهب وأبي العيوق وأبي أمامة أسعد بن سهل بن حنيف وسعيد بن أبي بردة بن أبي موسى\n_________\n(^١) مجمع بضم اوله وفتح الجيم وتشديد الميم المكسورة وجارية بالجيم ١٢ تقريب","vol":"10","page":47},{"text":"وعطاء بن أبي رباح وغيرهم. روى عنه مسعر وابن عيينة وابن المبارك ومروان أبن معاوية وحسين بن علي الجعفي ومحمد بن بشر العبدي وأبو نعيم وآخرون قال الأثرم عن أحمد لا أعلم إلا خيرا وقال ابن معين صالح قال أبو حاتم ليس به بأس صالح الحديث وقال ابن عمارة ويعقوب بن شيبة وأبو داود ثقة وذكره ابن حبان في الثقات. قلت. قال وذكره ابن سعد في الطبقة الخامسة وقال أصله مدني وله أحاديث وأفاد الخطيب أن حفص بن غياث روى عن مجمع ابن جارية عن رجل عن ابن عمر شيئا وجوز أنه مجمع بن يحيى المذكور نسبه حفص بن غياث إلى جده الأعلى*\n\n<span data-type='title' id=toc-8120>(٧٨) (خ د س ق-مجمع) بن يزيد بن جارية الأنصاري.</span>\nروى عن النبي ﵌ وعن خنساء بنت خدام وعتبة بن عويم بن ساعدة وعنه ابنه يعقوب والقاسم بن محمد وعكرمة بن سلمة بن ربيعة وهو ابن أخي مجمع بن جارية المتقدم وقيل هما واحد ينسب تارة لى أبيه وتارة إلى جده. قلت. قال ابن حبان مجمع بن يزيد بن جارية له صحبة وقال العسكري هو أحد من حفظ القرآن على عهد النبي ﵌ وهذان كان على رأي من يجعلهما واحدا سهل وإلا فهو غلط*\n\n<span data-type='title' id=toc-8121>(٧٨) (د س-مجمع) بن يعقوب بن مجمع بن يزيد بن جارية الأنصاري القبائي</span>\nالمدني حفيد الذي قبله. روى عن أبيه وابني عمه محمد وإبراهيم ابني إسماعيل ابن مجمع ومحمد بن سليمان الكرماني وربيعة بن عبد الرحمن ومعاوية بن السائب ابن أبي أمامة وسعيد بن عبد الرحمن بن رقيش وغيرهم. وعنه يونس بن","vol":"10","page":48},{"text":"محمد المؤدب ويحيى بن حسان وإسماعيل بن أبي أويس والقعنبي وقتيبة ومحمد ابن عيسى بن الطباع وغيرهم. قال عثمان الدارمي عن ابن معين ليس به بأس وكذا قال النسائي وقال أبو حاتم لا بأس به. وقال ابن سعد كان ثقة. مات سنة ستين ومائة بالمدينة وذكره ابن حبان في الثقات. قلت. قرأت بخط الذهبي هذا وهم في تاريخ وفاته فإن رحلة قتيبة كانت بعد السبعين ومائة انتهى وقد أرخه في سنة ستين أيضا خليفة بن خياط وابن قانع فينظر في رواية قتيبة عنه*\n\n<span data-type='title' id=toc-8122>(٧٩) (س-مجيبة (^١) الباهلي.</span>\nعن عمه قال أتيت النبي ﵌ فذكر الحديث في الصوم. وعنه أبو السليل ضريب بن نفير. واختلف عليه فيه فقيل هكذا وقيل عن أبي مجيبة عن أبيه عن عمه وقيل عن مجيبة الباهلية عن أبيها أو عمها وقال بعضهم عن مجيبة امرأة من أهله وقال بعضهم عن مجيبة عجوز من عجائز المسلمين وذكر البغوي أن اسم والد مجيبة عبد الله بن الحارث. قلت. والرواية التي فيها عن مجيبة عجوز هي رواية سعيد بن منصور عن ابن علية عن الجريري عن أبي السليل*\n\n<span data-type='title' id=toc-8123>(الميم مع الحاء)</span>\n<span data-type='title' id=toc-8124>(من اسمه محارب)</span>\n<span data-type='title' id=toc-8125>(٨٠) (ع-محارب (^٢) بن دثار بن كردوس بن قرواش بن جعونة</span>\nبن سلمة\n_________\n(^١) مجيبة بضم اوله وكسر الجيم بعدها تحتانية ثم موحدة ١٢ تقريب\n(^٢) محارب في التقريب بضم اوله وكسر الراء وابن دثار بكسر المهملة وتخفيف المثلثة ١٢","vol":"10","page":49},{"text":"ابن صخر بن ثعلبة بن سدوس السدوسي أبو دثار ويقال أبو مطرف ويقال أبو كردوس ويقال أبو النضر الكوفي القاضي وقيل إنه ذهلي. روى عن ابن عمر وعبد الله بن يزيد الخطمي وجابر وعبيد بن البراء بن عازب والأسود بن يزيد النخعي وعبد الله وسليمان ابني بريدة وصلة بن زفر وعمران بن حطان وغيرهم. وعنه عطاء بن السائب وأبو إسحاق الشيباني والأعمش وشريك وسعيد بن مسروق وعاصم بن كليب ويونس بن أبي إسحاق وأبو سنان ضرار بن مرة وزبيد بن الحارث اليامي وشعبة وزائدة وقيس بن الربيع ومسعر ومعروف بن واصل ومحمد بن قيس الأسدي والسفيانان وغيرهم. قال أحمد وابن معين وأبو زرعة وأبو حاتم ويعقوب بن سفيان والنسائي ثقة. زاد أبو حاتم صدوق وزاد أبو زرعة مأمون وذكره ابن حبان في الثقات. وقال سعيد بن سماك بن حرب عن أبيه كان أهل الجاهلية إذا كان في الرجل ست خصال سودوه الحلم والصبر والسخاء والشجاعة والبيان والتواضع ولا يكملن في الإسلام إلا بالعفاف وقد كملن في هذا الرجل يعني محارب بن دثار. قال ابن سعد وغيره مات في ولاية خالد بن عبد الله وقال ابن قانع مات سنة ست عشرة ومائة. قلت. وقال خليفة مات في آخر ولاية خالد وعزل خالد سنة عشرين وقال الثوري ما يخيل إلي أني رأيت زاهدا أفضل من محارب وقال ابن سعد كان من المرجئة الأولى الذين يرجئون عليا وعثمان ولا يشهدون فيهما بشيء وله أحاديث ولا يحتجون به وقال عبد الله بن إدريس عن أبيه رأيت الحكم وحمادا في مجلس قضاء محارب. قال","vol":"10","page":50},{"text":"الذهبي وفي إدراك ابن عيينة له نظر فلعله أرسل عنه شيئا وهو حجة مطلقا وقال ابن حبان كان من أفرس الناس وقال العجلي كوفي تابعي ثقة وقال يعقوب بن سفيان والدارقطني ثقة*\n\n<span data-type='title' id=toc-8126>(من اسمه محاضر)</span>\n<span data-type='title' id=toc-8127>(٨١) (خت م د س-محاضر (^١) بن المورع الهمداني اليامي</span>\nويقال السلولي ويقال السكوني الكوفي. روى عن عاصم الأحول والأعمش ومجالد وهشام بن عروة وهشام بن حسان وسعد بن سعيد الأنصاري وأجلح الكندي ومجالد بن سعيد وغيرهم. وعنه أحمد بن حنبل وأبو بكر وعثمان ابنا أبي شيبة وحجاج بن الشاعر ومحمد بن عبد الله بن نمير ومحمد بن إسحاق الصغاني ومحمد بن يحيى الذهلي ويوسف بن موسى القطان وأبو داود الحراني وأحمد بن سليمان الرهاوي وعبد الأعلى بن واصل والحسن بن علي بن عفان وآخرون.\nقال عبد الله بن أحمد عن أبيه سمعت منه أحاديث لم يكن من أصحاب الحديث كان مغفلا جد او قال أبو زرعة صدوق صدوق وقال أبو حاتم ليس بالمتين يكتب حديثه وقال الآجري عن أبي داود قال ابن المبارك أعرفه قديما. قال وكان شريك إذا لم يحضر صلى محاضر وقال في موضع آخر عن أبي داود قال أبو سعيد الحداد محاضر لا يحسن أن يصدق فكيف يحسن أن يكذب كنا نوقفه على الخطأ في كتابه فإذا بلغ ذلك الموضع أخطأ قال الآجري وكان إمام الحي وقال النسائي ليس به بأس وقال ابن عدي. روى عن الأعمش أحاديث\n_________\n(^١) محاضر فى الخلاصة بكسر الضاد المعجمة والمورع فى التقريب بضم الميم وفتح الواو وتشديد الراء المكسورة بعدها مهملة ١٢ المصحح","vol":"10","page":51},{"text":"صالحة مستقيمة ولم أر في حديثه حديثا منكرا فأذكره إذا روى عنه ثقة وذكره ابن حبان في الثقات. قال ابن سعد مات سنة ست ومائتين. روى له مسلم حديثا واحدا متابعة وذكره البخاري في الحج. قلت. وفي حديث آخر في البيوع وقال ابن سعد كان ثقة صدوقا ممتنعا عن التحديث ثم حدث بعد وقال ابن قانع ثقة وقال مسلمة بن قاسم ثقة مشهور وكان على رأي أهل الكوفة في البيذ*\n\n<span data-type='title' id=toc-8128>(من اسمه محبوب)</span>\n<span data-type='title' id=toc-8129>(٨٢) (س-محبوب) بن الحسن</span>\nهو محمد بن الحسن تقدم*\n\n<span data-type='title' id=toc-8130>(٨٣) (س-محبوب) بن صالح الفراء</span>\nهو محبوب أبو صالح واسم أبيه موسى*\n\n<span data-type='title' id=toc-8131>(٨٤) (بخ ت-محبوب) بن محرز (^١) التميمي القواريري العطار</span>\nأبو محرز الكوفي. روى عن الأعمش والصعب بن حكيم وداود بن يزيد الأودي وأسامة بن زيد المدني وطلحة بن عمرو ويزيد بن زياد بن أبي الجعد وأبي جعفر الرازي وحمزة بن عبد الله بن عتبة بن مسعود وغيرهم. وعنه بشر بن الحكم العبدي وسريج بن يونس وأبو بكر بن أبي شيبة وعلي بن الحسن بن سليمان الكوفي وأبو كريب وابن نمير وأبو سعيد الأشج والحسن بن عرفة وغيرهم.\nقال أبو حاتم عن أبيه يكتب حديثه قلت. يحتج به قال يحتج بحديث سعيد وسفيان وقال عبد الله بن أحمد ثنا سريج بن يونس حدثنا محبوب بن محرز كوفي ثقة وذكره ابن حبان في الثقات. قلت. وقال الدارقطني ضعيف*\n\n<span data-type='title' id=toc-8132>(٨٥) (د س-محبوب) بن موسى أبو صالح الأنطاكي الفراء.</span>\nروى عن\n_________\n(^١) محبوب بن محرز آخره معجمة ١٢ خلاصه","vol":"10","page":52},{"text":"أبي إسحاق الفزاري وابن المبارك وشعيب بن حرب وفرج بن سعيد المازني ومخلد بن حسين الأزدي وعون بن مسلم ويوسف بن أسباط وجماعة. روى عنه أبو داود وروى النسائي بواسطة سعيد بن عبد الرحمن البغدادي وعمرو ابن يحيى بن الحارث الحمصي وأبو نشيط محمد بن هارون الفلاس وابراهيم ابن سعيد الجوهري ومحمد بن أبي السري العسقلاني وإبراهيم بن عبد الله بن الجنيد ومحمد بن إبراهيم البوشنجي وعثمان بن سعيد الدارمي وأحمد بن إبراهيم ابن فيل وغيرهم. قال أبو حاتم هو أحب إلي من المسيب بن واضح وقال العجلي ثقة صاحب سنة وقال الآجري عن أبي داود ثقة لا يلتفت إلى حكاياته إلا من كتاب وذكره ابن حبان في الثقات وقال متقن فاضل. قال أبو القاسم مات سنة ثلاثين ويقال سنة إحدى وثلاثين ومائتين. قلت. وأرخه مسلمة بن قاسم سنة إحدى وثلاثين وزاد وهو ابن تسع وسبعين سنة وقال الدارقطني صويلح وليس بالقوي وقال ابن أبي عاصم مات سنة تسع وعشرين لو سنة ثلاثين وزعم الدمياطي في حواشي البخاري علق له حديثا في الكفالة ووقع في بعض نسخ البخاري دون بعض مع رواية عقيل عن ابن شهاب عن عروة عن عائشة لم يقل أبوي قط لا وهما يدينان. وقال أبو صالح حدثني عبد الله عن يونس عن الزهري أخبرني عروة فذكر الحديث قال الإسماعيلي أبو صالح هذا هو عبد الله بن صالح وذكره البخاري عنه بدون ذكره الخبر وساق الحديث بطوله على لفظه وقد رواه ابن وهب عن يونس فسقته على لفظه من طريق أبي الطاهر بن السرح ويونس بن عبد الأعلى انتهى فصرح بأن أبا صالح في هذا","vol":"10","page":53},{"text":"السند هو عبد الله بن صالح كاتب الليث وكان عبد الله شيخه في هذا السند عنده هو ابن وهب وهو يحتمل وقال الدمياطي أبو صالح هذا هو محبوب بن موسى وعبد الله هو ابن المبارك ولم يذكر لذلك دليلا ولا ذكر أحد ممن جمع رجال البخاري محبوبا هذا وقد جزم أبو علي الجياني أنه وقع في رواية أبي علي بن السكن عن الفربري عن البخاري أنه أبو صالح الملقب سلمويه وبه جزم أبو نعيم وغيره وقد أخرج البخاري لسليمان بن صالح شيئا غير هذا عن عبد الله بن المبارك بخلاف محبوب بن موسى وقال الدارقطني في محبوب صويلح وليس بالقوي*\n\n<span data-type='title' id=toc-8133>(من اسمه محجن)</span>\n<span data-type='title' id=toc-8134>(٨٦) (بخ د س-محجن (^١) بن الأدرع الأسلمي.</span>\nروى عن النبي ﵌. وعنه حنظلة بن علي الأسلمي ورجاء بن أبي رجاء الباهلي وعبد الله بن شقيق. سكن البصرة. وهو الذي اختط مسجدها وكان قديم الإسلام وهو الذي قال النبي ﵌ وأنا مع ابن الأدرع يقال مات في آخر خلافة معاوية*\n\n<span data-type='title' id=toc-8135>(٨٧) (س-محجن) بن أبي محجن الديلي.</span>\nروى عن النبي ﵌. وعنه ابنه بسر هو الذي مر به النبي ﵌ بعد انصرافه من صلاة الفجر يقال إنه كان مع زيد بن حارثة في سرية حسمى وكانت في جمادى الآخرة سنة ست*\n_________\n(^١) محجن بكسر أوله ثم حاء مهملة ساكنة ثم جيم مفتوحة ١٢ خلاصه","vol":"10","page":54},{"text":"<span data-type='title' id=toc-8136>(من اسمه محدوج ومحرر)</span>\n<span data-type='title' id=toc-8137>(٨٨) (ق-محدوج (^١) الذهلي.</span>\nعن جسرة بنت دجاجة عن أم سلمة حديث لا يحل المسجد لجنب ولا لحائض. وعنه أبو الخطاب الهجري. قلت. ذكره أبو نعيم في معرفة الصحابة وقال أنه مختلف في صحبته*\n\n<span data-type='title' id=toc-8138>(٨٩) (ت-محرر (^٢) بن هارون بن عبد الله بن محرر بن الهدير الليمى.</span>\nذكره البخاري فيمن اسمه محرر براءين وذكره ابن أبي حاتم وغيره فيمن اسمه محرز بالزاي. روى عن الأعرج وعمارة بن فيروز وعدة. وعنه ابن أخيه سليمان بن عبد الملك بن هارون الهديري وابن أبي فديك وإسماعيل بن زكرياء وبسر بن عمر وذويب بن عمامة ويعقوب بن محمد وأبو مصعب وغيرهم قال البخاري والنسائي منكر الحديث وقال أبو حاتم ليس بالقوي يروي ثلاثة أحاديث مناكير وقال ابن حبان يروي عن الأعرج ما ليس من حديثه لا تحل الرواية عنه ولا الاحتجاج به وقال الدارقطني ضعيف. قلت. وقال الساجي منكر الحديث وقال محمد بن نصر المروزي سألت محمد بن يحيى عنه فقال بصري ليس به بأس وقال ابن المديني تركناه لأنا سألنا عن حديثه عن الأعرج فقال كنت اخذت فنميته من ابن أخيه وذكره العقيلي في الضعفاء وابن عدي*\n\n<span data-type='title' id=toc-8139>(٩٠) (س ق-محرر) بن أبي هريرة الدوسي المدني.</span>\nروى عن أبيه وعمر ابن الخطاب فقال مرسل وابن عمر ورجل من الأنصار. وجماعة وعنه ابنه مسلم\n_________\n(^١) محدوج بمهملة ساكنة وآخره جيم ١٢ تقريب\n(^٢) محرر في التقريب وزن محمد على الصحيح وزاد في الخلاصة بمهملات ١٢ المصحح","vol":"10","page":55},{"text":"والزهري والشعبي وابن عقيل وعطاء وعكرمة بن مصعب وعبد الله بن محيريز وثعلبة بن مسلم والمثنى بن الصباح وغيرهم. قال ابن سعد توفي بالمدينة في خلافة عمر بن عبد العزيز وكان قليل الحديث وذكره ابن حبان في الثقات. قلت. وذكر ابن يونس في تاريخ الغرباء محرر بن بلال بن أبي هريرة وذكر أنه روى عن أبي هريرة وذكر ما يدل على إنه بقي إلى حدود الخمسين ومائة فكأنه ابن أخي صاحب الترجمة وينبغي أن يذكر للتمييز*\n\n<span data-type='title' id=toc-8140>(من اسمه محرز)</span>\n<span data-type='title' id=toc-8141>(٩١) (د ق-محرز (^١) بن سلمة بن يزداد المكى المدني.</span>\nروى عن مالك ونافع بن عمرو الدراوردي وابن أبي حزم والمغيرة بن عبد الرحمن والمنكدر ابن محمد بن المنكدر وغيرهم. وعنه ابن ماجه وابن أبي عاصم ومطين وموسى بن إسحاق ومحمد بن إدريس وراق الحميدي وأبو بكر حاتم بن إسماعيل وأبو الوليد محمد بن عبد الله بن أحمد الأزرقي ومحمد بن علي بن زيد الصائغ وأبو يعلى وغيرهم قال ابن أبي عاصم مات سنة أربع وثلاثين ومائتين (^٢) وقال ابن حبان في الثقات محرز بن سلمة البغدادي أصله من مكة. قال المزي لم يذكره الخطيب في تاريخه. قلت. الظاهر أنه تصحيف من ناسخ الثقات وكأنها كانت العدني وقال محمد بن وضاح لقيته في سفرتي الثانية وقال لي بهذه الحجة يتم لي ثمانون حجة*\n\n<span data-type='title' id=toc-8142>(٩٢) (بخ ق-محرز) بن عبد الله أبو رجاء الجزري</span>\nمولى هشام بن\n_________\n(^١) محرز بسكون المهملة وكسر الراء بعدها زاي ١٢ تقريب\n(^٢) وقد جاوز التسعين ١٢ تقريب","vol":"10","page":56},{"text":"عبد الملك. روى عن برد بن سنان وعروة بن رويم اللخمي وفرات بن سليمان الجزري وشداد بن أبي سلام الأسود وصدقة بن المنتصر ومكحول وغيرهم وعنه الثوري وزهير بن معاوية وأبو معاوية إسماعيل بن زكرياء ويعلى ومحمد ابني عبيد وموسى بن أعين وعبدة بن سليمان وإسماعيل بن عياش وعبد الرحمن بن محمد المحاربي وأبو زهير عبد الرحمن بن مغراء ومحمد بن بسر والفريابي وآخرون. قال الآجري عن أبي داود ليس به بأس شامي يحدث عنه الكوفيون وذكره ابن حبان في الثقات وقال كان يدلس عن مكحول يعتبر بحديثه ما بين فيه السماع عن مكحول وغيره. قلت. وقال الآجري عن أبي داود أيضا ثقة*\n\n<span data-type='title' id=toc-8143>(٩٣) (م-محرز) بن عون بن أبي عون الهلالي</span>\nأبو الفضل البغدادي كان جده أبو عون عبد الملك بن يزيد أمير مصر. روى عن أخيه مختار بن عون ومالك ومسلم بن خالد وخلف بن خليفة وعبد الله بن إدريس وفرج بن فضالة وفضيل بن عياض والعطاف بن خالد ورشدين بن سعد وإبراهيم بن سعد وغيرهم. وعنه مسلم وأحمد بن حنبل وأحمد بن إبراهيم الدورقي ويحيى ابن معين ومحمد بن عبد الرحيم البزار وإبراهيم بن الجنيد وأحمد بن علي الأبار وأبو بكر بن علي المروزي وابن أبي الدنيا وعبد الله بن أحمد ومحمد بن يحيى بن سليمان المروزي وأحمد بن يحيى الحلواني وإدريس ابن عبد الكريم الحداد وموسى بن هارون الحافظ وأبو يعلى والبغوي وآخرون. قال عبد الله بن أحمد سألت ابن معين عن محرز بن عون فقال","vol":"10","page":57},{"text":"ليس به بأس ثقة وقال إبراهيم بن الجنيد عن ابن معين كان شيخا صدوقا لا بأس به وقال صالح بن محمد ثقة وقال مرة لا بأس به وقال النسائي ليس به بأس وذكره ابن حبان في الثقات قال حاتم بن الليث الجوهري ولد سنة أربع وأربعين ومائة ومات ببغداد سنة إحدى وثلاثين ومائتين وله سبع وثمانون سنة وفيها أرخه موسى بن هارون والبغوي. قلت. وقال ابن قانع بغدادي ثقة وقال ابن سعد حدث وكتب عنه الناس كثيرا وكان ثقة ثبتا*\n\n<span data-type='title' id=toc-8144>(٩٤) (س-محرز) بن الوضاح بن المحرز المروزي.</span>\nروى عن أبيه وإسماعيل بن أمية وعبيد الله بن عمر ومحمد بن ثابت قاضي مرو ورباح بن عبد الله بن عمر.\nوعنه محمد بن علي بن حرب ومحمد بن يحيى بن أيوب ومحمود بن غيلان ومصعب ابن بشير المروزيون. قال عبد الله بن محمد عن محمود بن غيلان حدثنا محرز بن الوضاح وقال كان مقبول القول ثقة وقال مصعب بن بشير حدثنا محرز وكان جارنا في السوق وكان ما علمته صدوقا وذكره ابن حبان في الثقات* (^١)\n\n<span data-type='title' id=toc-8145>(من اسمه محرش)</span>\n<span data-type='title' id=toc-8146>(٩٥) (د ت س-محرش) (^٢) الكعبي الخزاعي</span>\nويقال بالخاء المعجمة نزل\n_________\n(^١) (ت-محرز) بن هارون كذا ضبطه عبد الغنى وابن أبي حاتم وذكره البخارى بمهملتين ١٢ خلاصه- (محرز) عن الحسن هو ابو رجاء المذكور قيل اثنين ١٢ تقريب\n(^٢) في الخلاصة محرش بكسر المهملة الثانية ثم معجمة كمعلم وفى التقريب بضم اوله وفتح المهملة ١٢ المصحح","vol":"10","page":58},{"text":"مكة. روى عن النبي ﵌ أنه اعتمر من الجعرانة الحديث.\nوعنه عبد العزيز بن عبد الله بن خالد بن أسيد. قال ابن عبد البر أكثر أهل الحديث يقولون محرش وينسبونه محرش بن سويد بن عبد الله بن مرة وهو معدود في أهل مكة وقال عمرو بن علي الفلاس لقيت شيخا بمكة اسمه سالم فاكتريت منه بعيرا إلى منى فسمعني أحدث بهذا الحديث فقال هو جدي وهو محرش بن عبد الله الكعبي ثم ذكر الحديث وكيف مر بهم النبي ﵌ فقلت ممن سمعته فقال حدثنيه أبي وأهلنا*\n\n<span data-type='title' id=toc-8147>(من اسمه محصن ومحفوظ)</span>\n<span data-type='title' id=toc-8148>(٩٦) (د س-محصن (^١) بن علي الفهري المدني.</span>\nروى عن عوف بن الحارث وعون بن عبد الله بن عتبة. وعنه عمرو بن أبي عمرو وسعيد بن أبي أيوب ومحمد بن طحلاء. ذكره ابن حبان في الثقات قلت وقال يروي المراسيل وقال أبو الحسن بن القطان الفاسي مجهول الحال*\n\n<span data-type='title' id=toc-8149>(٩٧) (دعس ق-محفوظ) بن علقمة الحضرمي أبو جنادة الحمصي.</span>\nروى عن أبيه وسلمان الفارسي يقال مرسل وعبد الله بن عابد ويزيد بن ميسرة بن حلبس. وعنه أخوه نصر والرضين بن عطاء ويزيد بن مرثد وبهز أبو جنادة الحمصي وثور بن يزيد الرحبي ومحمد بن راشد المكحولي. قال عثمان الدارمي عن ابن معين وعن دحيم ثقة وقال أبو زرعة لا بأس به وذكره ابن حبان في الثقات*\n_________\n(^١) محصن بضم اوله وسكون ثانيه وكسر الصاد المهملة ١٢ تقريب","vol":"10","page":59},{"text":"<span data-type='title' id=toc-8150>(من اسمه محل)</span>\n<span data-type='title' id=toc-8151>(٩٨) (خ د س ق-محل (^١) بن خليفة الطائي الكوفي.</span>\nروى عن جده عدي بن حاتم وأبي السمح خادم النبي ﵌ وملحان بن زياد. وعنه سعد أبو مجامد الطائي وأبو الزهراء يحيى بن الوليد الطائي وشعبة والثوري. قال ابن معين وأبو حاتم والنسائي ثقة. زاد أبو حاتم صدوق وذكره ابن حبان في الثقات. قلت. ووثقه أيضا ابن خزيمة والدارقطني وقال ابن عبد البر في التمهيد في الكلام على بول الصبي إن المحل بن خليفة ضعيف ولم يتابع ابن عبد البر على ذلك*\n\n<span data-type='title' id=toc-8152>(٩٩) (بخ محل) بن محرز (^٢) الضبي الكوفي الأعور.</span>\nروى عن أبي وائل وإبراهيم النخعي وعامر الشعبي. وعنه يحيى القطان وجرير ووكيع وعلي ابن مسهر وخلاد بن يحيى وعبيد الله بن موسى وأبو نعيم الفضل بن دكين وأبو نعيم عبد الرحمن بن هانئ وغيرهم. قال علي بن المديني عن يحيى القطان كان وسطا ولم يكن بذاك وقال أبو طالب عن أحمد ثقة وقال إسحاق بن منصور عن ابن معين صالح وقال ابن الجنيد عن ابن معين ثقة لا بأس به وقال ابن أبي حاتم عن أبيه كان آخر من بقي من أصحاب إبراهيم ما بحديثه بأس ولا بأس به أدخله البخاري في الضعفاء فسمعت أبي يقول يحول من هناك وقال النسائي ليس به بأس وقال ابن قانع وغيره مات سنة ثلاث وخمسين ومائة*\n_________\n(^١) محل بضم اوله وكسر ثانيه وتشديد اللام ١٢ تقريب\n(^٢) محرز آخره زاي ١٢ خلاصه","vol":"10","page":60},{"text":"<span data-type='title' id=toc-8153>(من اسمه محمود)</span>\n<span data-type='title' id=toc-8154>(١٠٠) (خ-محمود) بن آدم أبو أحمد</span>\nويقال أبو عبد الرحمن المروزي. روى عن الفضل بن موسى السيناني وأبي بكر بن عياش وابن عيينة وأبي معاوية وابن فضيل وبشر بن السري وعبد الملك بن إبراهيم الجدي. روى عنه البخاري فيما ذكر ابن عدي ومحمد بن إسحاق المروزي وأبو أحمد الأعشى وأبو بشر أحمد بن محمد بن عمرو بن مصعب والحسين بن مكي السرخسي ومحمد بن عبد الرحمن الدغولي ومحمد بن عمرويه النيسابوري وأبو بكر بن أبي داود وأبو نصر محمد بن حمدويه المروزي القاري. ذكره ابن حبان في الثقات وقال مات في غرة رمضان سنة ثمان وخمسين ومائتين وقال الخليلي سمع منه أبو داود السجستاني وابنه عبد الله وآخر من روى عنه محمد بن حمدويه*\n\n<span data-type='title' id=toc-8155>(١٠١) (د س ق-محمود) بن خالد بن أبي خالد يزيد السلمي </span>(^١»\nأبو علي الدمشقي. روى عن أبيه والوليد بن مسلم وعمر بن عبد الواحد وعبد الله بن كثير الطويل ومحمد بن شعيب بن شابور ومحمد بن عابد وأبي الحمام وعلي بن عياش والفريابي وأبي مسهر وغيرهم. وعنه أبو داود والنسائي وابن ماجه واحمد ابن أبي الحواري وهو من أقرانه وبقي بن مخلد وإبراهيم بن دحيم وأحمد بن إبراهيم بن فيل وأبي الجهم الشعراني وأحمد بن المعلى بن يزيد القاضي والحسين ابن سفيان وابن أبي داود وغيرهم. قال أحمد بن أبي الحواري حدثنا محمود ابن خالد الثقة الأمين وقال أبو حاتم كان ثقة رضي وقال النسائي ثقة وذكره ابن حبان في الثقات. قال أبو زرعة الدمشقي قال لي محمود ولدت في رمضان\n_________\n(^١) محمود السلمى بفتح المهملة واللام امام مسجد سليمة ١٢ خلاصه","vol":"10","page":61},{"text":"سنة ست وسبعين ومات في شوال سنة تسع وأربعين ومائتين وفيها أرخه عمرو بن دحيم وأبو سليمان بن زبر قلت فرق الغساني في شيوخ (د س) محمود ابن خالد السلمي و(س) محمود بن خالد الدمشقي فوهم*\n\n<span data-type='title' id=toc-8156>(١٠٢) (ت عس ق-محمود) بن خداش (^١) الطالقاني</span>\nأبو محمد نزيل بغداد روى عن هشيم وعباد بى العوام وسيف بن محمد الثوري وابن المبارك وفضيل ابن عياض وعيسى بن يونس ومروان بن معاوية ومحمد بن يزيد الواسطي وعبد الرحمن بن مهدي ووكيع وانقطان وغيرهم. روى عنه الترمذي والنسائي في مسند علي وابن ماجه وإبراهيم الحربي وبقي بن مخلد وعلي بن الحسين بن الجنيد والحسين بن علي العمري وحامد بن محمد بن شعيب البلخي وعبد الله ابن محمد بن ناجية والقاسم بن زكرياء المطرز وعمر بن محمد بن بجير ومحمد ابن إبراهيم بن نيروز الأنماطي وأبو يعلى المرصلى ويحيى بن محمد بن صاعد والحسين بن إسماعيل المحاملي وآخرون. قال ابن محرز عن ابن معين ثقة وقال أبو الفتح الأزدي من أهل الصدق والثقة وذكره ابن حبان في الثقات وقال أبو بكر بن عنه ما اشتريت شيئا قط ولا بعته وقال محمد بن إسحاق السراج قال محمود بن خداش مات المهدي وأنا ابن ثمان سنين كأنه ولد سنة ستين ومائة. مات سنة خمسين ومائتين وقال يعقوب بن إبراهيم الدورقي لما مات محمود بن خداش رأيته في المنام فقلت ما فعل الله تعالى بك قال غفر لي ولجميع من تبعني قلت فأنا قد تبعتك فأخرج رقا من كم فيه مكتوب يعقوب\n_________\n(^١) خداش بكسر المعجمة ثم مهملة خفيفة وآخره معجمة ١٢ تقريب","vol":"10","page":62},{"text":"ابن إبراهيم بن كثير. قلت. وقال مسلمة ثقة وقال ابن محرز سألت ابن معين عن حديث محمود بن خداش عن الخفاف عن التيمي عن أبي صالح عن أبي هريرة مرفوعا في الصلاة الوسطى فقال ليس بشيء أخطأ فيه محمود حدثناه الخفاف موقوفا*\n\n<span data-type='title' id=toc-8157>(١٠٣) (ع-محمود) بن الربيع بن سراقة بن عمرو بن زيد</span>\nبن عبدة بن عامر بن عدي بن كعب بن الخزرج بن الحارث بن الخزرج الأنصاري الخزرجي أبو نعيم ويقال أبو محمد المدني ويقال في نسبه غير ذلك كان ختن عبادة بن الصامت. روى عن النبي ﵌ وعن عتبان بن مالك وعبادة وأبي أيوب وعنه أنس بن مالك والزمرى ورجاء بن حيرة ومكحول الشامي وهانئ بى كلثوم وأبو بكر بن أنس نزيل بيت المقدس. قال الواقدى وابراهيم ابن المنذر مات سنة تسع وتسعين وهو ابن ثلاث وتسعين. قلت. فعلى هذا يكون مولده سنة ست فيكون له عند موت النبي ﵌ أربع سنين أو يكون دخل في الخامسة فقد روى الطبراني بسند صحيح عنه أنه قال توفي النبي ﵌ وأنا ابن خمس سنين وقال ابن حبان في الصحابة مات سنة تسع وهو ابن أربع وتسعين وأكثر رواياته عن الصحابة وقال ابن أبي حاتم عن أبيه له رؤية وليست له صحبة وقال العجلي ثقة من كبار التابعين ووافق في اسمه واسم أبيه*\n\n<span data-type='title' id=toc-8158>(١٠٤) (محمود) بن الربيع الجرجاني</span>\nأبو أحمد صاحب إبراهيم بن أدهم. متأخر جدا روى عن الثوري. وروى عنه عبد الرحمن بن فتح المؤذن*","vol":"10","page":63},{"text":"<span data-type='title' id=toc-8159>(١٠٥) (س-محمود) بن سليمان البلخي.</span>\nعن الفضل بن موسى السيناني. وعنه النسائي وقال ثقة. قلت. وقال في أسماء شيوخه كتبنا عنه مجلس ولا بأس به*\n\n<span data-type='title' id=toc-8160>(١٠٦) (ق-محمود) بن سليمان العدني.</span>\nعن نافع بن أبي عمر الجمحي. وعنه ابن ماجه. صوابه محرز بن سلمة وقد تقدم على الصواب*\n\n<span data-type='title' id=toc-8161>(١٠٧) (د س-محمود) بن عمرو بن يزيد بن السكن الأنصاري المدني.</span>\nروى عن عمته أسماء بنت يزيد بن السكن وجده يزيد بن السكن وسعد بن أبي وقاص وأبي هريرة ومعاذ بن عفراء والنعمان بن أبي فاطمة. وعنه يحيى بن أبي كثير وحصين بن عبد الرحمن الأشهلي. ذكره ابن حبان في الثقات. قلت. وروى أيضا عن شهر بن حوشب عن أسماء بنت يزيد بن السكن. قال ابن حزم محمود ضعيف وقال أبو الحسن بن القطان مجهول الحال وقال الذهبي فيه جهالة*\n\n<span data-type='title' id=toc-8162>(١٠٨) (س-محمود) بن عمير بن سعد الأنصاري.</span>\nعن أبيه وكان على فلسطين بقصة عتبان بن مالك. وعنه أبو بكر بن أنس بن مالك*\n\n<span data-type='title' id=toc-8163>(١٠٩) (خ م ت س ق-محمود) بن غيلان العدوي</span>\nمولاهم أبو أحمد المروزي الحافظ نزيل بغداد. روى عن وكيع وابن عيينة والنضر بن شميل والفضل ابن موسى السيناني وأبي النضر وأبي أحمد الزبيري وعبد الرزاق وعبد الصمد ابن عبد الوارث وأبي أسامة وأزهر بن سعد السمان وبشر بن السري وسعيد بن عامر الضبعي وشبابة وعبد الله بن موسى ووهب بن جرير بن حازم ويحيى بن","vol":"10","page":64},{"text":"آدم وأبي داود الطيالسي ويعلى بن عبيد وأبي داود الحضرمي ومعاوية بن هشام وأبي نعيم وخلق. وعنه الجماعة سوى أبي داود وأبو حاتم وأبو زرعة والذهلي وأبو الأحوص العكبري وإبراهيم بن أبي طالب وابن أبي الدنيا ومطين والهيثم بن خلف والعمري والحسن بن سفيان ومحمد بن هارون بن حميد بن المجدر وابن خزيمة والسراج وأبو القاسم البغوي وآخرون. قال المروزي عن أحمد أعرفه بالحديث صاحب سنة قد حبس بسبب القرآن وقال النسائي ثقة وذكره ابن حبان في الثقات وقال عبد الله بن محمود بن سيار عن محمود بن غيلان سمع من إسحاق بن راهويه حديثين وقال السراج رأيت إسحاق واقفا على رأس محمود بن غيلان وهو يحدثنا*قال البخاري والنسائي وغيرهما مات في رمضان سنة تسع وثلاثين ومائتين وقال أبو رجاء محمد ابن حمدويه المروزي خرج محمود بن غيلان إلى الحج سنة ست وأربعين ثم انصرف إلى مرو وتوفي لعشرين من ذي القعدة سنة تسع وأربعين ومائتين. قلت. قال مسلمة مروزي ثقة*\n\n<span data-type='title' id=toc-8164>(١١٠) (بخ م ٤ - محمود) بن لبيد بن عقبة بن رافع بن امرئ القيس</span>\nبن زيد بن عبد الأشهل الأوسي الأنصاري الأشهلي أبو نعيم المدني وأمه أم منظور بنت محمد بن مسلمة. روى عن النبي ﵌ أحاديث ولم تصح له رؤية ولا سماع منه وعن عمر وعثمان وشداد بن أوس ورافع بن خديج وقتادة ابن النعمان وأبي سعيد الخدري وسلمة بن سلامة بن وقش وجابر وعبد الله بن أبي أمامة بن ثعلبة ورفيد امرأة صحابية وجماعة. روى عنه الزهري وعاصم بن","vol":"10","page":65},{"text":"عمر بن قتادة وجعفر بن عبد الله بن الحكم ومحمد بن إبراهيم التيمى وصالح ابن إبراهيم بن عبد الرحمن بن عوف وحصين بن عبد الرحمن الأشهلي وبكير ابن الأشج والمسيب بن عبد الله بن أبي أمامة بن ثعلبة وآخرون. ذكره ابن سعد في الطبقة الأولى من التابعين فيمن ولد على عهد النبي ﵌ وقال سمع من عمر وتوفي بالمدينة سنة ست وتسعين وكان ثقة قليل الحديث. قال الواقدي مات وهو ابن تسع وتسعين سنة وقال ابن أبي عاصم وغيره مات سنة سبع وتسعين. قال ابن أبي خيثمة تبعا للهيثم بن عدي مات في خلافة ابن الزبير. زاد ابن أبي خيثمة وقد قيل سنة ست وتسعين. قلت.\nعلى مقتضى قول الواقدي في سنه يكون له يوم مات النبي ﵌ ثلاث عشرة سنة وهذا يقوي قول من أثبت الصحبة وقد قال البخاري قال أبو نعيم حدثنا عبد الرحمن بن الغسيل عن عاصم بن عمر عن محمود بن لبيد أسرع النبي ﵌ حتى تقطعت نعالنا يوم مات سعد بن معاذ وذكره مسلم في الطبقة الثانية من التابعين وقال يعقوب بن سفيان ثقة قال ابن عبد البر قول البخاري أولى يعني في إثبات صحبته وكذا ذكره ابن حبان في الصحابة وقال الترمذي رأى النبي ﵌ وهو غلام صغير*\n\n<span data-type='title' id=toc-8165>(١١١) (د-محمود) بن الوليد</span>\nوقد يعكس شامي. عن خالد بن دهقان. وعنه محمد بن المبارك الصوري. وقع حديثه في كتاب الفتن لأبي داود رواية أبي الحسن بن العبد عنه*","vol":"10","page":66},{"text":"<span data-type='title' id=toc-8166>(١١٢) (٤ - محيصة (^١) بن مسعود</span>\nبن كعب بن عامر بن عدي بن مجدعة بن حارثة بن الحارث بن الخزرج الأنصاري الخزرجي أبو سعد المدني أخو حويصة يقال فيها بتشديد الياء وبتخفيفها. شهد أحدا وما بعدها وبعثه رسول الله ﵌ إلى فدك. روى عن النبي ﵌. وعنه ابنه سعد وابن ابنه حرام بن سعد بن محيصة وابنة له غير مسماة وبشير بن يسار ومحمد بن زياد الجمحي ومحمد بن سهل بن أبي حثمة*\n\n<span data-type='title' id=toc-8167>(الميم مع الخاء)</span>\n<span data-type='title' id=toc-8168>(من اسمه مخارق)</span>\n<span data-type='title' id=toc-8169>(١١٣) (خ مد ت س-مخارق) بن خليفة بن جابر</span>\nويقال مخارق بن عبد الله ويقال ابن عبد الرحمن الأحمسي أبو سعيد الكوفي. روى عن طارق بن شهاب وعنه سعيد وإسرائيل وابن حي وحصين بن عمر وشريك وأبو يحيى التيمي والسفيانان. قال عبد الله بن أحمد سمعت أبي يقول مخارق ثقة ثقة. قال عبد الله وسألت يحيى بن معين عنه فقال ثقة وقال النسائي مخارق بن عبد الرحمن ثقة وقال أبو حاتم مخارق بن عبد الله بن جابر ويقال ابن خليفة ثقة وذكره ابن حبان في الثقات. قلت. وقال العجلي كوفي ثقة*\n\n<span data-type='title' id=toc-8170>(١١٤) (س-مخارق) بن سليم الشيباني أبو قابوس.</span>\nروى عن النبي ﵌ وعن ابن مسعود وعمار بن ياسر وعلي بن أبي طالب. روى عنه ابناه قابوس وعبد الله. قلت. ذكره ابن حبان في ثقات التابعين ويقال هو\n_________\n(^١) محيصة في التقريب بضم الميم وفتح المهملة وفي الخلاصة بفتح المهملة الاولى والثانية بينهما تحتانية ساكنة او مكسورة مشدة ١٢","vol":"10","page":67},{"text":"أبو المخارق بن سليم كذا وقع عند أبي نعيم في الكنى من الصحابة وقد ذكر له رواية عن أم الفضل. قال ابن عبد البر فيه اختلاف لأن من أهل الحديث طائفة يروون حديثه عن أبي قابوس بن مخارق عن أبيه عن النبي ﵌ أن أم الفضل جاءت بالحسين ومنهم من يرويه عن قابوس عن أم الفضل لا يذكر مخارقا وقد اختلف فيه على سماك اختلافا كثيرا*\n\n<span data-type='title' id=toc-8171>(من اسمه مختار)</span>\n<span data-type='title' id=toc-8172>(١١٥) (م د-مختار) بن صيفي (^١) الكوفي.</span>\nروى عن يزيد بن هرمز عن ابن عباس في مسائل الجدة. وعنه الأعمش فقط. ذكره ابن حبان في الثقات. قلت. حديثه عند مسلم بمتابعة قيس بن سعد عن يزيد بن هرمز*\n\n<span data-type='title' id=toc-8173>(١١٦) (- ز مختار) بن عبد الله بن أبي ليلى.</span>\nأخرج له البخاري في جزء القرأة خلف الإمام تعليقا*\n\n<span data-type='title' id=toc-8174>(١١٧) (ق-مختار) بن غسان بن مختار التمار الكوفي العبدي.</span>\nروى عن حفص ابن عمر البرجمي وأبي داود عيسى بن مسلم ومحمد بن إسماعيل بن رجاء وإسماعيل بن مسلم وغيرهم. روى عنه إبراهيم بن إسماعيل الطلحى واحمد ابن علي الأسدي وأبو كريب*\n\n<span data-type='title' id=toc-8175>(١١٨) (م د ت س-المختار) بن فلفل (^٢) المخزومي</span>\nمولى عمرو بن حريث.\nروى عن أنس وإبراهيم التيمي وعمر بن عبد العزيز والحسن البصري\n_________\n(^١) صيفى بفتح المهملة وسكون التحتانية بعدها فاء مقبول من السادسة ١٢\n(^٢) فلفل بفاءين مضمومتين ولامين الاولى ساكنة من الخامسة ١٢ تق","vol":"10","page":68},{"text":"وطلق بن حبيب. وعنه ابنه بكر وزائدة والثوري ومنصور بن أبي الأسود وعبد الله بن إدريس وعبد الواحد بن زياد وجرير وعلي بن مسهر ومحمد بن فضيل وآخرون. قال عبد الله بن أحمد سألت أبي عنه فقال ما أعلم الاخير او قال غيره عن أحمد ثقة وكذا قال ابن معين وأبو حاتم والعجلي ومحمد بن عبد الله بن عمار والنسائي وقال أبو حاتم أيضا شيخ كوفي وقال يعقوب بن سفيان حدثنا أبو نعيم حدثنا سفيان عن مختار بن فلفل وهو كوفي ثقة وقال أبو داود ليس به بأس وقال داود بن عمرو عن ابن إدريس كان يحدث وعيناه تدمعان وذكره ابن حبان في الثقات. قلت. تتمة كلامه يخطى كثيرا ووقع ذكره في أثر علقه البخاري في الشهادة عن أنس ووصله ابن أبي شيبة عن حفص بن غياث عنه سألت انا عن شهادة العبيد فقال جائزة وتكلم فيه السليماني فعده في رواة المناكير عن أنس مع أبان بن أبي عياش وغيره وقال أبو بكر البزار صالح الحديث وقد احتملوا حديثه. قال يعقوب بن سفيان ثقة*\n\n<span data-type='title' id=toc-8176>(١١٩) (ت-المختار) بن نافع التيمي</span>\nويقال العكلي أبو إسحاق التمار الكوفي.\nروى عن أبي حيان التيمي وعبد الأعلى التيمي وأبي مطر عمرو بن عبد الله الحهنى وكرز الحارثي وعدة. روى عنه أبو عتاب الدلال ومروان بن معاوية ويونس بن بكير وعثمان بن عمر بن فارس وعلي بن ثابت الجزري ومحمد ابن عبيد الطنافسي ومكي بن إبراهيم وغيرهم. قال أبو زرعة وهى الحديث قال البخاري والنسائي وأبو حاتم منكر الحديث وقال النسائي في موضع آخر","vol":"10","page":69},{"text":"ليس بثقة وقال ابن حبان كان يأتي بالمناكير عن المشاهير حتى يسبق إلى القلب أنه كان المتعمد لذلك وقال أبو أحمد الحاكم ليس بالقوي عندهم. قلت. وقال العجلي كوفي ثقة وقال الساجي منكر الحديث* (^١)\n\n<span data-type='title' id=toc-8177>(١٢٠) (بخ م د س-مخرمة) بن بكير بن عبد الله بن الأشج القرشي</span>\nمولى بني مخزوم أبو المسور المخزومي المدني. روى عن أبيه وعامر بن عبد الله بن الزبير روى عنه مالك وابن لهيعة وقدامة بن محمد الخشرمي والقاسم بن رشدين بن عمير وابن المبارك وابن وهب ومعن بن عيسى والواقدي والقعنبي وغيرهم.\nقال زيد بن بشر عن ابن وهب سمعت مالكا يقول حدثني مخرمة بن بكير وكان رجلا صالحا وقال أبو حاتم سألت إسماعيل بن أبي أويس قلت هذا الذي يقول مالك بن أنس حدثني الثقة من هو قال مخرمة بن بكير بن الأشج وقال الميموني عن أحمد أخذ مالك كتاب مخرمة فنظر فيه فكل شيء يقول فيه بلغني عن سليمان بن يسار فهو من كلب مخرمة يعني عن أبيه عن سليمان وقال أبو طالب سألت أحمد عنه فقال ثقة ولم يسمع من أبيه شيئا إنما يروي من كتاب أبيه وقال ابن أبي خيثمة قلت لابن معين مخرمة بن بكير فقال وقع إليه كتاب أبيه ولم يسمعه وقال الدوري عن ابن معين ضعيف وحديثه عن أبيه كتاب ولم يسمعه منه وقال أبو داود لم يسمع من أبيه إلا حديثا واحدا وهو حديث الوتر وقال سعيد بن أبي مريم عن خاله موسى بن سلمة أتيت مخرمة فقلت حدثك أبوك فقال لم أدرك أبي هذه كتبه وقال الدولابي حدثنا احمد ابن يعقوب حدثنا علي بن المديني سمعت معن بن عيسى يقول مخرمة سمع\n_________\n(^١) مخرش الكعبي تقدم في محرش بالمهملة ١٢ تقريب","vol":"10","page":70},{"text":"من أبيه وعرض عليه ربيعة أشياء من رأي سليمان بن يسار قال علي ولا أظن مخرمة سمع من أبيه كتاب سليمان لعله سمع الشيء اليسير ولم أجد أحدا بالمدينة يخبرني عن مخرمة أنه كان يقول في شيء من حديثه سمعت أبي. قال وسمعت عليا وقيل له أيما أحب إليك يحيى بن سعيد أو مخرمة بن بكير فقال يحيى في معنى ومخرمة في معنى وجميعا ثقتان ويحيى أشد ومخرمة أكثر حديثا ومخرمة ثقة وقال النسائي ليس به بأس وقال ابن أبي حاتم عن أبيه صالح الحديث قال وقال ابن أبي أويس وجدت في ظهر كتاب مالك سألت مخرمة عما يحدث به عن أبيه سمعها من أبيه فحلف لي ورب هذه البنية سمعت من أبي وقال غيره قيل لأحمد بن صالح كان مخرمة من ثقات الناس قال نعم وقال ابن عدي وعند ابن وهب ومعن وغيرهما عن مخرمة أحاديث حسان مستقيمة وأرجو أنه لا بأس به وذكره ابن حبان في الثقات وقال مات سنة تسع وخمسين ومائة في آخر ولاية المهدي. قلت. تتمة كلام ابن حبان يحتج بحديثه من غير روايته عن أبيه لأنه لم يسمع من أبيه وقال ابن سعد كان ثقة كثير الحديث مات في أول ولاية المهدي انتهى وهذا هو الصواب لأن المهدي ولي الخلافة في أواخر سنة ثمان وخمسين وأقام فيها نحو العشرة فلا يوصف آخر روايته بأنه سنة تسع وخمسين وقد أرخ ابن قانع وفاة مخرمة سنة ثمان وخمسين وقال الساجي صدوق وكان يدلس*\n\n<span data-type='title' id=toc-8178>(١٢١) (ع-مخرمة) بن سليمان الأسدي الوالبي (^١) المدني.</span>\nروى عن ابن عباس وابن الزبير وأسماء بنت أبي بكر والسائب بن يزيد وكريب مولى ابن عباس\n_________\n(^١) الوالبى بكسر اللام والموحدة ١٢ تقريب","vol":"10","page":71},{"text":"وإبراهيم بن محمد بن طلحة والأعرج ونافع بن جبير بن مطعم وغيرهم. روى عنه عمرو بن شعيب ومات قبله وعبدر به بن سعيد وصعيد بن أبي هلال وعياض ابن عبد الله الفهري ومالك بن أنس والضحاك بن عثمان الحزامي وعبد الرحمن ابن أبي الزناد وغيرهم. قال الدوري عن ابن معين ثقة وقال أبو حاتم صالح الحديث وذكره ابن حبان في الثقات. قال الواقدي قتلته الحرورية بقديد سنة ثلاثين ومائة وهو ابن سبعين سنة. قلت. وقال ابن سعد كان قليل الحديث*\n\n<span data-type='title' id=toc-8179>(من اسمه محلد)</span>\n<span data-type='title' id=toc-8180>(١٢٢) (س-مخلد (^١) بن الحسن بن أبي زميل الحراني</span>\nأبو محمد ويقال أبو أحمد نزيل بغداد. روى عن عبيد الله بن عمرو الرقي وأبي المليح الرقي وابن علية وجماعة. وعنه النسائي وعبد الله بن أحمد وعثمان بن خرزاذ وأبو حاتم وعبد الله بن العباس الطيالسي وابن ناجية والهيثم بن خلف وأبو يعلى ومحمد بن إسحاق السراج وغيرهم. قال أبو حاتم صدوق وقال النسائي لا بأس به وذكره ابن حبان في الثقات وقال مستقيم الحديث. قلت. وقال مسلمة كان ثقة*\n\n<span data-type='title' id=toc-8181>(١٢٣) (تمييز-محلد) بن الحسن.</span>\nبصري. روى عن حماد بن زيد ومحمد ابن ثابت العبدي. قال ابن أبي حاتم سمع منه أبي في الرحلة الثالثة*\n\n<span data-type='title' id=toc-8182>(١٢٤) (فق س-محلد) بن الحسين (^٢) الأزدي المهلبي</span>\nأبو محمد البصري نزيل المصيصة. روى عن الأوزاعي وابن جريج وهشام بن حسان ويونس\n_________\n(^١) محلد بفتح اوله وثالثه وسكون ثانية وابو زميل مصغرا ١٢ تق\n(^٢) الحسين بالضم ١٢ تقريب","vol":"10","page":72},{"text":"ابن يزيد الأيلي وموسى بن عقبة وعمرو بن مالك النكري وحماد بن زيد وغيرهم. روى عنه ابن ابنته داود بن معاذ العتكي وأبو إسحاق الفزاري وابن المبارك وهما من أقرانه والوليد بن مسلم ومحمد بن مصعب القرقسانى وعبدة ابن سليمان وحجاج بن محمد وعلي بن عثام العامري وعمران بن أبي جميل الدمشقي والحسن بن الربيع البوراني والمسيب بن واضح وآخرون. قال العجلي ثقة رجل صالح كان من عقلاء الرجال وقال المسيب بن واضح حدثنا مخلد بن الحسين وما رأيت في زماننا أوفى عقلا منه وقال أبو داود كان أعقل أهل زمانه وذكره ابن حبان في الثقات. قال ابن أبي عاصم مات سنة إحدى وتسعين. قلت. هذا قول البخاري في التاريخين الكبير والأوسط وقال ابن سعد كان ثقة فاضلا مات سنة إحدى وكذا أرخه ابن حبان وقال كان من العباد الخشن ممن لا يأكل إلا الحلال المحض*\n\n<span data-type='title' id=toc-8183>(١٢٥) (م د-مخلد) بن خالد بن يزيد الشعيري </span>(^١»\nأبو محمد العسقلاني نزيل طرسوس. روى عن أبي معاوية وابن عيينة وابن نمير وأبي أسامة وعمر ابن يونس وإبراهيم بن خالد وعبد الرزاق وروح بن عبادة ويزيد بن هارون وعثمان بن عمرو بن أبي عاصم. وعنه مسلم وأبو داود وأبو عوف البزوري وعبد الله بن أحمد وأحمد بن خالد الخلال ومحمد بن إسحاق بن يزيد البصري والمنذر بن شاذان وأحمد بن أبي عوف البزوري. قال ابن أبي حاتم سألت أبي عنه فقال لا أعرفه وقال الآجري عن أبي داود ثقة. قلت. أنكر عياض في شرح مسلم هذا الاسم وقال لم أجد له ذكرا عند\n_________\n(^١) الشعيرى بفتح المعجمة وكسر المهملة ١٢ خلاصه","vol":"10","page":73},{"text":"أحد ممن صنف رجال الصحيحين ولا ممن صنف في الموتلف ولا أصحاب التقئيد وبالغ في ذلك حتى قال ليس في الرواة أحد يسمى مخلد بن خالد وقد بالع النووي في الرد عليه*\n\n<span data-type='title' id=toc-8184>(١٢٦) (تمييز-مخلد) بن خالد بن عبد الله التميمي</span>\nأبو عبد الله النيسابوري. روى عن ابن المبارك وخارجة بن مصعب والحسن بن محمد البلخي وعبد الحكم ابن ميسرة. روى عنه ابنه عبد الله صاحب أبي عبيد*\n\n<span data-type='title' id=toc-8185>(١٢٧) (س-مخلد) بن خداش البصري</span>\nويقال إنه أخو خالد. روى عن حماد ابن زيد. وعنه النسائي. قلت. وذكره في أسماء شيوخه وقال بصري صدوق كتبت عنه شيئا يسيرا*\n\n<span data-type='title' id=toc-8186>(تمييز-مخلد) بن خداش أبو خداش كوفي.</span>\nروى عن أبان بن تغلب والأعمش ومحمد بن ثابت العبدي ومعاوية بن عبد الكريم الضال. وعنه أبو الصلت الهروي وأبو سعيد الأشج. قال أبو حاتم لا بأس به صالح الحديث. قلت. هو متقدم شيخ النسائي*\n\n<span data-type='title' id=toc-8187>(١٢٨) (تمييز-مخلد) بن خداش.</span>\nعن مالك. وعنه عبد الرحمن بن مهدي وذكره ابن حبان في الثقات. قلت. ما أستبعد أن يكون هو الذي قبله*\n\n<span data-type='title' id=toc-8188>(١٢٩) (تمييز-مخلد) بن خفاف (^١) بن أيماء بن رحضة الغفاري</span>\nلأبيه وجده صحبة. روى عن عروة عن عائشة حديث الخراج بالضمان. وعنه ابن أبي ذئب. قال أبو حاتم لم يرو عنه غيره وليس هذا إسناد تقوم بمثله\n_________\n(^١) حفاف بضم المعجمة وفاءين الاولى خفيفة ١٢ تقريب","vol":"10","page":74},{"text":"بمثله الحجة وقال ابن عدي لا يعرف له غير هذا الحديث وذكره ابن حبان في الثقات. قلت. وقد روى حديثه المذكور الهيثم بن جميل عن يزيد بن عياض عن مخلد وقال البخاري فيه نظر انتهى وفي سماع ابن أبي ذئب منه عندي نظر وتابعه على هذا الحديث مسلم بن خالد الزنجي عن هشام بن عروة عن أبيه به وقال ابن وضاح مخلد مدني ثقة*\n\n<span data-type='title' id=toc-8189>(١٣٠) (ق-مخلد) بن الضحاك بن مسلم الشيباني أبو الضحاك البصري.</span>\nروى عن قتادة والزبير بن عدي وخالد بن عبيد العتكي وعنه ابنه أبو عاصم الضحاك وحرمي بن عمارة ويونس بن محمد المؤدب. قال العقيلي لا يتابع على حديثه ولا يعرف إلا به وذكره ابن حبان في الثقات وقال ابن أبي عاصم مات سنة سبع وستين ومائة وهو ابن خمس وسبعين سنة. قلت. وقال الساجي لا يتابع على حديثه*\n\n<span data-type='title' id=toc-8190>(١٣١) (خ مخلد) بن مالك بن جابر الجمال </span>(^١»\nأبو جعفر الرازي نزيل نيسابور.\nروى عن أبي عوانة والدراوردي والوليد بن مسلم ويحيى بن سعيد الأموي وابن عيينة وابن نمير وأبي زهير عبد الرحمن بن مغراء وعبد الرحمن بن مهدي ومبشر بن إسماعيل وأبي النضر هاشم بن القاسم والنضر بن شميل وحماد بن خالد الخياط وغيرهم. روى عنه البخاري وعبد الله بن عبد الرحمن الدارمي وأحمد بن النضر بن عبد الوهاب وعلي بن الحسن الهلالي وعلي بن الحسن اللبقي ومحمد بن نعيم النيسابوري والحسن بن سفيان وغيرهم. قال محمد بن عبد الوهاب حدثنا مخلد بن مالك الجمال وكان رجلا صالحا وذكره ابن\n_________\n(^١) الجمال بالجيم ١٢ تقريب","vol":"10","page":75},{"text":"حبان في الثقات وقال الحاكم سكن نيسابور وبها خرج حديثه وبها مات روى عنه إماما الحديث محمد بن إسماعيل ومسلم بن الحجاج في الصحيح كذا قال. وقرأت. بخط أبي عمرو المستملي توفي أبو جعفر مخلد بن مالك الرازي يوم السبت لثلاث عشرة خلت من ذي القعدة سنة إحدى وأربعين ومائتين. قلت. وذكر أبو إسحاق الحبال أيضا أن مسلما روى عنه وذكر صاحب الزهرة أن البخاري روى عنه ثلاثة أحاديث وأن مسلما روى عنه حديثين وذكر الخطيب في المتفق أيضا أنه روى عنه البخاري ومسلم لكن لم يقل في الصحيح*\n\n<span data-type='title' id=toc-8191>(١٣٢) (عس-مخلد) بن مالك بن شيبان القرشي</span>\nوقيل السكسكي أبو محمد الحراني السلمسيني نسبة إلى قرية بحران. روى عن عطاف بن خالد وحفص بن ميسرة وإسماعيل بن عياش وأبي خالد الأحمر وعثمان بن عبد الرحمن الطرائفي ومحمد ابن سلمة الحراني ومسكين بن بكير وغيرهم. روى عنه يعقوب بن سفيان وأبو إسماعيل الترمذي وأبو زرعة الرازي وبقي بن مخلد وإسحاق بن سيار النصيبي وزكرياء بن يحيى السجزي وجعفر الفريابي ومحمد بن يحيى بن كثير الحراني وأبو عروبة الحراني وغيرهم. قال أبو حاتم شيخ وقال أبو زرعة لا بأس به وذكره ابن حبان في الثقات وقال مات في جمادى سنة اثنتين وأربعين ومائتين. قلت. ولكنه قال فيه مخلد بن مالك بن جابر بن سنان مولى قريش وقال ابن عدي حدثنا سعيد بن عثمان الحراني والحسين بن أبي معشر قالا حدثنا مخلد بن مالك بن جابر بن سنان مولى قريش. وقال ابن عدي حدثنا العطاف ابن خالد عن نافع عن ابن عمر عن النبي ﵌ أنه أقاد من","vol":"10","page":76},{"text":"خداش. قال ابن عدي ما سمعته إلا بهذا الإسناد وهو منكر وسمعت ابن أبي معشر يقول كتبنا عن مخلد كتاب عطاف قديما ولم يكن فيه هذا كأنه أومى إلى أن مخلدا لين هذا الحديث*\n\n<span data-type='title' id=toc-8192>(١٣٣) (خ م د س ق-مخلد) بن يزيد القرشي الحراني</span>\nأبو يحيى ويقال أبو خداش ويقال أبو الحسين ويقال أبو خالد. روى عن يحيى بن سعيد الأنصاري وحريز بن عثمان الرحبي والأوزاعي وابن جريج ويونس بن أبي إسحاق وإسرائيل بن يونس وسعيد بن عبد العزيز وحنظلة بن أبي سفيان وعبد الله بن العلاء بن زبر ومالك بن مغول ومسعر وغيرهم. روى عنه أحمد بن حنبل وإسحاق بن راهويه وأبو جعفر النفيلي وابنا أبي شيبة وعبد الحميد بن محمد ابن المستام وأبو أمية عمرو بن هشام ومحمد بن سلام البيكندي وعبد الله بن عبد الصمد بن أبي خداش الموصلي وعلي بن ميمون العطار ويعقوب بن سفيان ويعقوب بن كعب الأنطاكي وأحمد بن بكار الحراني وآخرون. قال الأثرم عن أحمد لا بأس به وكان يهم وقال عثمان الدارمي عن ابن معين ثقة وكذا قال أبو داود ويعقوب بن سفيان وقال أبو حاتم صدوق وقال أحمد بن علي الأبار سألت علي بن ميمون عنه فقال كان قرشيا نعم الشيخ وذكره ابن حبان في الثقات. قال أبو جعفر النفيلي مات سنة ثلاث وتسعين ومائة. قلت. وقال الساجي كان يهم وقدم أحمد مسكين بن كثير عليه فمن أوهامه حديثه عن الأوزاعي عن عبد الواحد بن قيس عن أبي هريرة رفعه قال يكفر كل لحاء ركعتان. قال أبو داود مخلد شيخ إنما رواه الناس مرسلا وقال ابن سعد حدثنا","vol":"10","page":77},{"text":"عباد بن عمرو حدثنا مخلد بن يزيد وكان فاضلا خيرا كبير السن*\n\n<span data-type='title' id=toc-8193>(١٣٤) (تمييز-مخلد) بن يزيد البصري.</span>\nروى عن روح بن القاسم. روى عنه الفضل الجزري. أخرج حديثه الطبراني في ترجمة الحسن بن علي السراج وقال مخلد بن يزيد هذا ليس هو الحراني بل هو بصري*\n\n<span data-type='title' id=toc-8194>(من اسمه مخمر ومخنف ومخول)</span>\n<span data-type='title' id=toc-8195>(١٣٥) (ق-مخمر (^١) بن معاوية</span>\nويقال حكيم بن معاوية النميري. روى عن النبي ﵌ لا شوم الحديث. وعنه حكيم بن معاوية ويقال معاوية بن حكيم. قلت. قال أحمد العسكري مخمر بن حيدة القشيري روى عنه ابن أخيه حكيم بن معاوية بن حيدة*\n\n<span data-type='title' id=toc-8196>(١٣٦) (٤ - مخنف (^٢) بن سليم بن الحارث بن عوف</span>\nبن ثعلبة بن عامر بن ذهل بن مازن بن دينار بن ثعلبة بن الدؤل بن سعد بن غامد الأزدي الغامدي. روى عن النبي ﵌ في الأضحية والعتيرة وعن علي بن أبي طالب وأبي أيوب. وعنه ابنه حبيب وعون بن أبي جحيفة وعامر أبو رملة وأبو صادق الأزدي. قال ابن سعد أسلم وصحب النبي ﵌ ونزل الكوفة بعد ذلك ومن ولده أبو مخنف لوط بن يحيى بن سعيد بن مخنف بن سليم الذي يروي الأخبار وقال أبو نعيم الحافظ استعمله علي بن أبي طالب على أصبهان وسكن الكوفة. قلت. وكان ممن خرج مع سليمان ابن صرد في وقعة عين الوردة وقتل بها سنة أربع وستين وكانت معه راية\n_________\n(^١) مخمر فى الخلاصة بكسر اوله واسكان المعجمة وفتح الميم ١٢\n(^٢) مخنف في التقريب بكسر اوله وبنون ١٢","vol":"10","page":78},{"text":"الأزد يوم صفين*\n\n<span data-type='title' id=toc-8197>(١٣٧) (ع-مخول) (١) بن راشد النهدي</span>\nمولاهم أبو راشد بن أبي المجالد الكوفي الحناط. روى عن أبي جعفر محمد بن علي بن الحسين ومسلم البطين وأبي سعد المدني. وعنه شعبة والثوري وجعفر الأحمر وشريك وأبو عوانة. قال الميموني عن أحمد ما علمت إلا خيرا وقال ابن معين والنسائي ثقة وقال أبو حاتم يكتب حديثه وقال العجلي ثقة من غلاة الكوفيين وليس بكثير الحديث وذكره ابن حبان في الثقات. قال ابن سعد توفي في خلافة أبي جعفر. قلت. تتمة كلامه كان ثقة إن شاء الله تعالى وقال الدارقطني مخول بن راشد ومجاهد بن راشد ثقتان وقال الآجري عن أبي داود شيعي وقال ابن شاهين في الثقات قال محمد ابن عمار كوفي ثقة وقال يعقوب بن سفيان ثقة وليس له في البخاري غير حديث واحد توبع عليه عنده*\n\n<span data-type='title' id=toc-8198>(الميم مع الدال)</span>\n<span data-type='title' id=toc-8199>(من اسمه مدرك)</span>\n<span data-type='title' id=toc-8200>(١٣٨) (د-مدرك) بن سعد ويقال ابن أبي سعد الفزاري</span>\nأبو سعد الدمشقي.\nروى عن يونس بن ميسرة بن حلبس ويحيى بن الحارث الذماري وقرأ عليه عروة بن رويم اللخمي وعلي بن يزيد الألهاني وإسماعيل بن عبيد الله بن أبي المهاجر وغيرهم. وعنه عبد الرزاق بن عمر بن مسلم وأبو مسهر وسليمان بن عبد الرحمن ومحمد بن المبارك الصوري ومروان بن محمد الطاطري وسعيد ابن منصور وهشام بن عمار وقرأ علية وعلي بن حجر وآخرون. ذكره ابن","vol":"10","page":79},{"text":"سميع في الطبقة الخامسة وقال يزيد بن محمد بن عبد الصمد وعثمان الدارمي وأبو حاتم ثقة وقال أبو حاتم أيضا وأبو داود لا بأس به يؤخذ من حديثه المعروف وذكره ابن حبان في الثقات. قلت. وقال أبو زرعة الدمشقي عن أبي مسهر صالح*\n\n<span data-type='title' id=toc-8201>(الميم مع الذال فارغ) (الميم مع الراء)</span>\n<span data-type='title' id=toc-8202>(من اسمه مرار)</span>\n<span data-type='title' id=toc-8203>(١٣٩) (د خ ق-مرار (^١) بن حمويه بن منصور الثقفي</span>\nأبو أحمد الهمذاني الفقيه الحافظ يقال إنه من ولد أبي بكرة. روى عن أبي الوليد الطيالسي وأبي غسان محمد بن يحيى الكناني وسعيد بن أبي مريم وأبي صالح المصري وأبي نعيم وموسى بن إسماعيل والنعمان بن شبل وإبراهيم بن حمزة الزبيري. والقعنبي ومحمد بن مصفى الحمصي وغيرهم. وعنه ابن ماجه وروى البخاري في الشروط من صحيحه حديث نافع عن ابن عمر في قصة خيبر فقال حدثنا أبو أحمد ثنا أبو غسان المدني عن مالك عن نافع به. فقيل إن أبا أحمد هو مرار هذا وقيل هو محمد بن عبد الوهاب الفراء وقيل محمد بن يوسف البيكندي ومما يؤيد أنه المرار ومحمد بن إسماعيل الصائغ وأحمد بن أبي غانم الهمداني وعيسى ابن يزيد الهمداني إمام الجامع ومحمد بن نصر بن عبد الرحمن القطان ممرس وعبد الرحمن بن محمد بن حماد الطهراني وأبو عروبة الحراني وغيرهم. قال\n_________\n(^١) مرار في التقريب بفتح أوله وتشديد الراء (والهمذاني) بفتح الهاء والمعجمة وفي الخلاصة حموية بفتح المهملة وضم الميم المشددة ١٢","vol":"10","page":80},{"text":"شيرويه الديلمي نزل عليه أبو حاتم وكتب عنه وهو قديم الموت قريب الإسناد جليل الخطر ولجمهور النهاوندي مسائل سأله عنها فأملى عليه الجواب فيها من نظر فيها عرف محل المرار من العلم الواسع والحفظ والإتقان والديانة وقال فضلان بن صالح قلت لأبي زرعة أنت أحفظ أم المرار فقال أنا أحفظ والمرار أفقه. قال وسمعت أبا جعفر يقول ما أخرجت همدان أفقه منه وقال عبد الله بن أحمد البرجمى سمعت المرار يقول اللهم ارزقني الشهادة قال فقتل في الفتنة الكائنة بين جباخ وجغلان أيام حرب المعتز والمستعين. قال الحسن بن صالح قتل عمي سنة أربع وخمسين ومائتين. قال شيرويه وكان المرار ثقة عالما فقيها سنيا قتل شهيدا في سنة. قلت.\n\n<span data-type='title' id=toc-8204>(من اسمه مرثد)</span>\n<span data-type='title' id=toc-8205>(١٤٠) (بخ ت س ق-مرثد (^١) بن عبد الله الزماني</span>\nويقال الذماري روى عن أبي ذر الغفاري. وعنه ابنه مالك. قلت. قال العقيلي لا يتابع على حديثه وذكره ابن حبان في الثقات وقال العجلي تابعي ثقة وهو الذي روى الأثر الذي علقه البخاري في كتاب العلم عن أبي ذر وقال لو وضعتم الصمصامة*\n\n<span data-type='title' id=toc-8206>(١٤١) (مرثد) بن عبد الله المروزي.</span>\nذكره أبو رجاء بن حمدويه البرقاني في تاريخ المراوزة وقال روى عنه أبو تميلة*\n_________\n(^١) مرثد بسكون الراء بعدها مثلثة (والزمانى) بكسر الزاى وتشديد الميم ١٢ تقريب","vol":"10","page":81},{"text":"<span data-type='title' id=toc-8207>(١٤٢) (ع-مرثد) بن عبد الله اليزني </span>(^١»\nأبو الخير المصري الفقيه. روى عن عقبة بن عامر الجهني وكان لا يفارقه وعمرو بن العاص وعبد الله بن عمرو ابن العاص وأبي أيوب الأنصاري وأبي بصرة الغفاري وديلم الحميري وزيد بن ثابت ومالك بن هبيرة وحذيفة البارقي وحسان بن كريب وعبد الرحمن بن وعلة وعبد الله بن زرير الغافقي وأبي الخطاب المصري وأبي رهم السمعي وأبي عبد الله الصنابحي وأبي عبد الرحمن الجهني وغيرهم. روى عنه يزيد بن أبي حبيب وجعفر بن ربيعة وكعب بن علقمة وعبد الرحمن ابن شماسة وعبيد الله بن أبي جعفر وغيرهم. قال ابن يونس كان مفتي أهل مصر في زمانه وكان عبد العزيز بن مروان يحضره فيجلسه للفتيا وذكره ابن حبان في الثقات. قال سعيد بن عفير توفي سنة تسعين. قلت. وقال العجلي مصري تابعي ثقة وقال ابن سعد كان ثقة وله فضل وعبادة وقال ابن شاهين في الثقات قال ابن معين كان عند أهل مصر مثل علقمة عند أهل الكوفة وكأن رجل صدق ووثقه يعقوب بن سفيان*\n\n<span data-type='title' id=toc-8208>(١٤٣) (د ت س-مرثد) بن أبي مرثد كناز بن الحصين الغنوي </span>(^٢»\nله ولأبيه صحبة وشهد بدرا وكانا حليفي حمزة بن عبد المطلب وقتل مرثد يوم الرجيع في حياة رسول الله ﵌. روى حديثه عمرو بن شعيب عن أبيه عن جده. قلت. كان قتله في صغر سنة أربع وكان زميل النبي ﵌*\n_________\n(^١) اليزني بفتح التحتانية والزاي بعدها نون ١٢ تقريب\n(^٢) الغنوى بفتح المعجمة والنون ١٢ تقريب","vol":"10","page":82},{"text":"<span data-type='title' id=toc-8209>(١٤٤) (د-مرثد) بن وداعة العمي</span>\nوقيل الجعفي وقيل الشرعبي أبو قتيلة (^١) الحمصي مختلف في صحبته. روى عن عبد الله بن حوالة حديث سيكون بعدي أجناد مجندة وجماعة. وعنه خالد بن معدان وصفوان بن عمرو والحكم ابن الوليد الوحاظي وحمير بن يزيد وحريز بن عثمان وغيرهم. قال البخاري له صحبة وأنكر ذلك أبو حاتم وذكره ابن حبان في ثقات التابعين. قلت. وقال يروي المراسيل وكان قد ذكره قبل ذلك في الصحابة وقال البخاري في التاريخ الكبير قال عبد الله الجعفي حدثنا شيبة ثنا حريز سمع حمير بن يزيد قال رأيت أبا قتيلة مرثد بن وداعة صاحب النبي ﵌ يصلي فذكر خبرا وذكره في الصحابة أيضا أبو القاسم البغوي وابن منده وأبو نعيم وابن عبد البر وغيرهم*\n\n<span data-type='title' id=toc-8210>(من اسمه مرجى)</span>\n<span data-type='title' id=toc-8211>(١٤٥) (خت-مرجى (^٢) بن رجاء اليشكري</span>\nويقال العدوي أبو رجاء البصري. روى عن عبد الله بن أبي بكر بن أنس وحميد الطويل وأبي ريحانة عبد الله بن مطر وهشام بن عروة وأيوب السختياني وحسين المعلم وعمارة بن أبي حفصة وغيرهم. روى عنه أبو النضر ويعقوب بن إسحاق الحضرمي وحرمي بن عمارة بن أبي حفصة وشبابة بن سوار وعبد الصمد بن عبد الوارث ومحمد بن يزيد الواسطي وأبو عمر الضرير وأبو عمر الحوضي وآخرون. قال الدوري عن ابن معين ضعيف وقال أبو زرعة ثقة هو خال ابي\n_________\n(^١) ابو قتيلة بضم القاف وفتح المثناة مصغرا ١٢\n(^٢) مرجى في الخلاصة بضم اوله وفتح ثانيه وزاد في التقريب بتشديد الجيم ١٢","vol":"10","page":83},{"text":"عمر الحوضي وقال الآجري عن أبي داود ضعيف وقال في موضع آخر صالح. قال البخاري في العيدين وقال مرجى بن رجاء عن عبد الله بن أبي بكر عن أنس في الأكل يوم الفطر ووصله أحمد في مسنده قال حدثنا حرمي بن عمارة حدثني مرجى فذكره. قلت. وقال الساجي عن ابن معين ليس حديثه بشيء وقال الدارقطني ثقة وذكره العقيلي في الضعفاء ونقل عن ابن معين أنه قال مرجى بن وداع ضعيف ومرجى ابن رجاء أصلح حديثا وقال ابن عدي له أحاديث وفي بعضها ما لا يتابع عليه*\n\n<span data-type='title' id=toc-8212>(١٤٦) (مرجى) بن وداع بن الأسود الراسبي البصري</span>\nحكى عن عطاء السلمي.\nوروى عن غالب بن خطاف وأيوب بن وائل وسهيل بن أبي حزم القطعي والمغيرة بن حبيب وغيرهم. روى عنه زيد بن الحباب وأبو سلمة التبوذكي وسيار بن حاتم وعارم وأحمد بن حنبل والصلت بن مسعود وعلي بن الحسين بن الدرهمي وآخرون. قال أبو حاتم لا بأس به وقال يحيى بن معين ضعيف وفي رواية صالح الحديث وقد ساق له ابن عدي حديثا عن غالب بن خطاف كنا مع الحسن فجاء أعرابي فقال حدثني أبي عن جدي في أجر السلام وقال لم يحضرني له غير هذا*\n\n<span data-type='title' id=toc-8213>(من اسمه مرحب ومرحوم ومرداس)</span>\n<span data-type='title' id=toc-8214>(١٤٧) (د-مرحب) أو أبو مرحب أو ابن أبي مرحب</span>\nويقال اسم أبي مرحب سويد بن قيس. له حديث واحد إن عبد الرحمن بن عوف نزل في قبر النبي ﵌. وعنه عامر الشعبي. قلت. قال ابن عبد البر ثقة في","vol":"10","page":84},{"text":"الكوفيين ولا يوجد إن ابن عوف كان مع الذين دخلوا قبر النبي ﵌ إلا من هذا الوجه*\n\n<span data-type='title' id=toc-8215>(١٤٨) (ع-مرحوم) بن عبد العزيز بن مهران العطار الأموي</span>\nأبو محمد ويقال أبو عبد الله البصري. روى عن أبيه وعمه عبد الحميد وثابت البناني وأبي نعامة السعدي وأبي عمران الجوني ومالك بن دينار والقعقاع بن عمرو وعقيل بن سفيان وغيرهم. وعنه ابنه عنبس وابن ابنه بشر بن عنبس بن مرحوم والثوري وهو من شيوخه وعفان وعلي بن المديني ومسدد وأبو نعيم وعبدان وإسحاق بن راهويه وسوار بن عبد الله العنبري وأبو بشر بكر بن خلف وخليفة بن خياط وأبو بكر بن أبي شيبة وعمرو بن علي الصيرفي وأبو بكر بن خلاد الباهلي وهلال ابن بشر البصري ونصر بن علي الجهضمي وبندار وأبو موسى وآخرون. قال أحمد وابن معين والنسائي ثقة وذكره ابن حبان في الثقات وقال عبد الله ابن داود الخريبي ما رأيت بالبصرة أفضل من سليمان بن المغيرة ومرحوم بن عبد العزيز قال أبو داود مات سنة سبع وثمانين ومائة وقال البخاري قال بشر ابن عنبس بن مرحوم مات سنة ثمان وثمانين ومائة وكان يوم مات الحسن ابن سبع سنين ومات الحسن سنة عشر ومائة. قلت. وقال البزار مشهور ثقة كان أحد العباد وقال يعقوب بن سفيان ثقة وقال أبو الوليد الباجي في رجال البخاري وثقه أبو نعيم*\n\n<span data-type='title' id=toc-8216>(١٤٩) (خ-مرداس (^١) بن مالك الأسلمي</span>\nكان من أصحاب الشجرة روى عن النبي ﵌. حديث يذهب الصالحون. وعنه قيس بن\n_________\n(^١) مرداس بكسر اوله وسكون الراء ١٢ تقريب","vol":"10","page":85},{"text":"أبي حازم وزياد بن علاقة. قلت. مرداس الذي روى عنه زياد بن علاقة إنما هو مرداس بن عروة صحابي آخر ذكره البخاري وأبو حاتم وابن حبان وابن منده وغير واحد وصرح مسلم وأبو الفتح الأزدي وجماعة أن قيس بن أبي حازم تفرد بالرواية عن مرداس بن مالك الأسلمي وهو الصواب لكن قال ابن السكن إن بعض أهل الحديث زعم أن مرداس بن عروة هو مرداس الأسلمي الذي روى عنه قيس بن أبي حازم قال والصحيح أنهما اثنان*\n\n<span data-type='title' id=toc-8217>(من اسمه مرزوق)</span>\n<span data-type='title' id=toc-8218>(١٥٠) (خد ق-مرزوق) بن أبي الهذيل الثقفي</span>\nأبو بكر الدمشقي روى عن الزهري وعنه الوليد بن مسلم. قال أبو حاتم سمعت دحيما يقول هو صحيح الحديث عن الزهري وقال ابن أبي حاتم عن أبيه حديثه صالح وقال أبو بكر ابن أبي خيثمة ثقة وقال البخاري يعرف وينكر وقال ابن عدي ما أعلم روى عنه غير الوليد بن مسلم وأحاديثه يحمل بعضها بعضا ويكتب حديثه. قلت. وقال ابن حبان يتفرد عن الزهري بالمناكير التي لا أصول لها فكثر وهمه فسقط الاحتجاج بما انفرد به وذكره العقيلي في الضعفاء وذكر حديثا خولف في سنده وقال الآجري سألت أبا داود عنه فكره الجواب فيه*\n\n<span data-type='title' id=toc-8219>(١٥١) (ت-مرزوق) أبو بكر الباهلي البصري</span>\nمولى طلحة بن عبد الرحمن. روى عن إبراهيم مولى أبي هريرة وزيد بن أسلم وعاصم الأحول وقتادة وابن المنكدر وأبي الزبير. روى عنه جعفر بن سليمان الضبعي وسعيد بن محمد الثقفي","vol":"10","page":86},{"text":"وأبو معاوية عبد الرحمن بن قيس الزعفراني وعبيدة بن عقيل وعثمان بن عمرو ومعتمر بن سليمان وأبو داود الطيالسي وأبو علي الحنفي وأبو نعيم الفضل بن دكين وغيرهم. قال أبو زرعة ثقة وذكره ابن حبان في الثقات. قلت. تتمة كلامه وكان يخطئ وقال ابن خزيمة أنا برئ من عهدته*\n\n<span data-type='title' id=toc-8220>(١٥٢) (ت-مرزوق) أبو بكر التيمي.</span>\nعن أم الدرداء عن أبي الدرداء عن النبي ﵌ قال من رد عن عرض أخيه الحديث. وعنه أبو بكر النهشلي. قلت. أظنه الذى بعد*\n\n<span data-type='title' id=toc-8221>(١٥٣) (تمييز-مرزوق) أبو بكير التيمي الكوفي</span>\nمؤذن لتيم. روى عن سعيد ابن جبير وعكرمة ومجاهد. وعنه ليث بن أبي سليم وإسرائيل وعمر بن محمد ابن زيد العمري والثوري وشريك. ذكره ابن حبان في الثقات وقال أصله من الكوفة وسكن الري*\n\n<span data-type='title' id=toc-8222>(١٥٤) (ت-مرزوق) أبو عبد الله الحمصي</span>\nسكن البصرة. روى عن أبي أسماء الرحبي وسعيد بن زرعة الحمصي وشهر بن حوشب وعبد الله بن عامر ومكحول ويزيد بن ميسرة وغيرهم. روى عنه مبارك بن فضالة وصالح المري ومحمد بن حمران القيسي ومستلم بن سعيد الواسطي وأبو عبيدة الحداد وروح بن عبادة وغيرهم. قال ابن أبي خيثمة عن ابن معين مرزوق أبو عبد الله شامي ليس به بأس وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8223>(١٥٥) (تمييز-مرزوق) أبو عبد الله المدني.</span>\nمولى سعيد بن المسيب حجازي روى عن مولاه. وعنه وكيع وأبو نعيم. وذكره ابن حبان في الثقات*","vol":"10","page":87},{"text":"<span data-type='title' id=toc-8224>(١٥٦) (بخ-مرزوق) الثقفي مولى الحجاج بن يوسف</span>\nوكان خادم ابن الزبير روى عن عبد الله بن الزبير وأسماء بنت أبي بكر. روى عنه ابنه إبراهيم ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8225>(من اسمه مرقع ومرة)</span>\n<span data-type='title' id=toc-8226>(١٥٧) (د س ق-مرقع (^١) بن صيفي</span>\nويقال مرقع بن عبد الله بن صيفي بن رباح بن الربيع التميمي الحنظلي الأسيدي الكوفي. روى عن جده رباح وعم أبيه حنظلة بن الربيع وأبي ذر وابن عباس. وعنه ابنه عمر وأبو الزناد ويحيى بن سعيد الأنصاري وموسى بن عقبة ويونس بن أبي إسحاق. ذكره ابن حبان في الثقات. قلت. وقال ابن حزم عقب حديثه عن أبي ذر في الحج وحديثه عن جده في الجهاد مجهول وهو من إطلاقاته المردودة*\n\n<span data-type='title' id=toc-8227>(١٥٨) (ع-مرة) بن شراحيل الهمداني السكسكي</span>\nأبو إسماعيل الكوفي المعروف بمرة الطيب ومرة الخير لقب بذلك لعبادته. روى عن أبي بكر وعمر وعلي وأبي ذر وحذيفة وابن مسعود وأبي موسى الأشعري وزيد بن أرقم وعلقمة بن قيس وغيرهم. وعنه إسماعيل بن أبي خالد وإسماعيل السدي وحصين بن عبد الرحمن وزبيد اليامي وأبو السعر سعيد بن محمد والصباح بن محمد وطلحة بن مصرف والشعبي وعطاء بن السائب وعمرو بن مرة وفرقد السبخي وموسى ابن أبي عائشة وغيرهم. قال إسحاق بن منصور عن ابن معين ثقة وقال سكن ابن محمد العابد عن الحارث الغنوي سجد مرة الهمداني حتى اكل التراب\n_________\n(^١) مرقع في التقريب بضم اوله وفتح ثانيه وكسر القاف المشددة وصيفي بالمهملة ١٢ المصحح","vol":"10","page":88},{"text":"وجهه وقال ابن سعد توفي زمان الحجاج بعد الجماجم وكذا قال أبو حاتم في تاريخ وفاته وقال غيره توفي سنة ست وسبعين. قلت. هو قول ابن حبان في الثقات زاد وكان يصلي كل يوم ست مائة ركعة وقال العجلي تابعي ثقة وكان يصلي في اليوم والليلة خمسمائة ركعة وقال ابن أبي حاتم عن أبيه لم يدرك عمر وقال هو وأبو زرعة روايته عن عمر مرسلة وقال أبو بكر البزار روايته عن أبي بكر مرسلة ولم يدركه وقال ابن منده في تاريخه أدرك النبي ﵌ ولم يره* (^١)\n\n<span data-type='title' id=toc-8228>(١٥٩) (مرة) بن عقبة بن نافع</span>\nأبو عبيدة في الكنى*\n\n<span data-type='title' id=toc-8229>(١٦٠) (مرة) بن كعب أو كعب بن مرة البهزي</span>\nتقدم في الكاف*\n\n<span data-type='title' id=toc-8230>(١٦١) (ق-مرة) بن وهب بن جابر بن عتاب</span>\nبن مالك بن كعب بن عمرو بن سعد بن عوف بن ثقيف الثقفي. روى عن النبي ﵌ إن كان محفوظا. قال ابن ماجه حدثنا علي بن محمد حدثنا وكيع عن الأعمش عن المنهال بن عمرو عن يعلى بن مرة عن أبيه قال كنت مع رسول الله ﵌ في سفر فأراد أن يقضي حاجته الحديث ورواه أبو بكر ابن أبي شيبة عن وكيع بهذا الإسناد ولم يقل عن أبيه وهو الصواب قاله البخاري قال وقال وكيع مرة عن يعلى عن أبيه وهو وهم. قلت. وقد تابع عليا علي بن مسلم وقد تابع وكيعا على ذلك محاضر بن المورع ويحيى بن عيسى\n_________\n(^١) مرة بن عمرو بن حبيب بن واثلة الفهرى المدنى صحابي قليل الحديث ياتى في مرة الفهرى ١٢ المصحح","vol":"10","page":89},{"text":"الرملي ويونس بن بكير والله تعالى أعلم وقد روى البغوي في معجم الصحابة ما يدل على أن له صحبة بغير هذا الحديث المختلف فروى من طريق أم يحيى بنت يعلى بن مرة عن أبيها قال جئت بأبي يوم الفتح فقلت يا رسول الله بايعه على الهجرة فقال لا هجرة بعد الفتح الحديث وإسناده جيد* (^٢)\n\n<span data-type='title' id=toc-8231>(١٦٢) (مرة) البهزي</span>\nفي ترجمة كعب بن مرة*\n\n<span data-type='title' id=toc-8232>(١٦٣) (ق مرة) الفهري</span>\nعن النبي ﵌ أنا وكافل اليتيم في الجنة كهاتين. وعنه ابنته أم سعيد. قلت. هذا عجب من المؤلف في هذا الاختصار فإن هذا الرجل معروف الصحبة والنسب قال أبو القاسم الطبراني مرة بن عمرو بن حبيب بن واثلة بن عمرو بن شيبان بن محارب بن فهو أسلم يوم الفتح. وكذا ساق أبو أحمد العسكري نسبه وقال إنه يشكل بمرة الفهري وقال ابن حبان في الصحابة مرة بن عمرو الفهري أحد بني الحارث بن فهر وهو أبو أم سعيد بنت مرة وقال ابن عبد البر مرة بن عمرو بن حبيب الفهري يعد في أهل المدينة وهكذا اسمى أباه جماعة ممن ألف في الصحابة*\n\n<span data-type='title' id=toc-8233>(١٦٤) (س-مرة) غير منسوب.</span>\nعن سعيد بن جبير عن عبد الله بن الحارث عن ابن عباس في الدعاء للمريض. وعنه المنهال بن عمرو واختلف فيه على المنهال*\n\n<span data-type='title' id=toc-8234>(من اسمه مروان)</span>\n<span data-type='title' id=toc-8235>(١٦٥) (د ق-مروان) بن جناح الأموي</span>\nمولاهم الدمشقي. روى عن أبيه والأعمش ويونس بن ميسرة بن حلبس وأبي الجهم سليمان بن الجهم وعمر\n_________\n(^٢) مرة البهزي هو ابن كعب ١٢ تقريب","vol":"10","page":90},{"text":"ابن عبد العزيز وسعيد بن جبير ومجاهد بن جبر وهشام بن عروة وغيرهم روى عنه الوليد بن سليمان بن أبي السائب وهو من أقرانه وصدقة بن خالد ومحمد بن شعيب بن شابور والوليد بن مسلم وجماعة. وقال هو أثبت من أبي بكر بن أبي مريم وقال دحيم وأبو داود ثقة وقال أبو حاتم هو أحب إلي من أخيه روح وهما شيخان يكتب حديثهما ولا يحتج بهما وقال الدارقطني لا بأس به شامي أصله كوفي وقال أبو علي النيسابوري مروان ثقة وروح في أمره نظر وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8236>(١٦٦) (خ ٤ - مروان) بن الحكم بن أبي العاص بن أمية</span>\nبن عبد شمس بن عبد مناف بن أقصى الأموي أبو عبد الملك ويقال أبو القاسم ويقال أبو الحكم (^١) أمه آمنة بنت علقمة بن صفوان الكناني وتكنى أم عثمان المدني ولد بعد الهجرة بسنتين وقيل بأربع وروى عن النبي ﵌ ولا يصح له منه سماع وروى أيضا عن عثمان وعلي وزيد بن ثابت وأبي هريرة وبسرة بنت صفوان وعبد الرحمن بن الأسود بن عبد يغوث. روى عنه ابنه عبد الملك وسهل بن سعد الساعدي وهو أكبر منه وسعيد بن المسيب وعلي بن الحسين وعروة بن الزبير وأبو بكر بن عبد الرحمن بن الحارث وعبيد الله ابن عبد الله بن عتبة ومجاهد وأبو سفيان مولى ابن أبي أحمد. كتب لعثمان وولي إمرة المدينة أيام معاوية وبويع له بالخلافة بعد موت معاوية بن يزيد بن معاوية بالجابية وكان الضحاك بن قيس غلب على دمشق ودعا\n_________\n(^١) ولي الخلافة في آخر سنة أربع وستين وله ثلاث او إحدى وستون سنة ١٢ تقريب","vol":"10","page":91},{"text":"لابن الزبير ثم دعا لنفسه فواقعه مروان بمرج راهط فقتل الضحاك وغلب مروان على دمشق ثم على مصر ومات في رمضان سنة خمس وستين وكانت ولايته تسعة أشهر. قلت. قال البخاري لم ير النبي ﵌ وقال ابن عبد البر في الاستيعاب ولد يوم الخندق وعن مالك أنه ولد يوم أحد وقد قال مروان في كلام دار بينه وبين روح بن زنباع عند ما طلب الخلافة ليس ابن عمر بأخير مني ولكنه أسن مني وكانت له صحبة وعاب الإسماعيلي على البخاري تخريج حديثه وعد من موبقاته أنه رمى طلحة أحد العشرة يوم الجمل وهما جميعا مع عائشة فقتل ثم وثب على الخلافة بالسيف واعتذرت عنه في مقدمة شرح البخاري وقول عروة بن الزبير كان مروان لا يتهم في الحديث هو في رواية ذكرها البخاري في قصة نقلها عن مروان عن عثمان في فضل الزبير. قلت. في طبقته*\n\n<span data-type='title' id=toc-8237>(١٦٧) (تمييز-مروان) بن الحكم الحراني</span>\nمتأخر. يروي عن أبي جعفر النفيلي روى عنه ابن جرير الطبري. ذكره الخطيب*\n\n<span data-type='title' id=toc-8238>(١٦٨) (د-مروان) بن الخاقان</span>\nقيل هو مروان الأصفر يأتي*\n\n<span data-type='title' id=toc-8239>(١٦٩) (د س-مروان) بن روبة التغلبي </span>(^١»\nأبو الحصين الحمصي. روى عن عبد الرحمن بن أبي عوف الجرشي وأبي صالح الأشعري وأبي صالح الأنماري. وعنه صفوان بن عمرو ومحمد بن الوليد الزبيدي. ذكره ابن حبان في الثقات وقال روى عن واثلة بن الأسقع*\n_________\n(^١) التغلبى في التقريب بالمثناة والمعجمة وكسر اللام ١٢","vol":"10","page":92},{"text":"<span data-type='title' id=toc-8240>(١٧٠) (د س-مروان) بن سالم المقفع </span>(^١).\nروى عن ابن عمر قال كان رسول الله ﵌ إذا أفطر قال ذهب الظماء الحديث. روى عنه الحسين ابن واقد وعزرة بن ثابت. ذكره ابن حبان في الثقات. قلت. زعم الحاكم في المستدرك أن البخاري احتج به فوهم ولعله اشتبه عليه بمروان الأصفر*\n\n<span data-type='title' id=toc-8241>(١٧١) (ق-مروان) بن سالم الغفاري</span>\nأبو عبد الله الشامي الجزري مولى بني أمية سكن قرقيسياء (^٢) روى عن صفوان بن عمرو وعبيد الله بن عمر والأعمش وابن جريج والأوزاعي وعبد العزيز بن أبي رواد وأبي بكر بن أبي مريم وغيرهم وعنه بقية وعبد المجيد بن رواد وعبد الصمد بن عبد الوارث والوليد بن مسلم وأبو همام محمد بن الزبرقان ونعيم بن حماد الخزاعي وغيرهم. قال عبد الله بن أحمد عن أبيه ليس بثقة وقال العقيلي والنسائي كذلك وقال النسائي في موضع آخر متروك الحديث وقال قال البخاري ومسلم منكر الحديث وقال ابن أبي حاتم عن أبيه منكر الحديث جدا ضعيف الحديث ليس له حديث قائم قلت يترك حديثه قال لا يكتب حديثه وقال أبو عروبة الحراني كان يضع الحديث وقال الحاكم أبو أحمد حديثه ليس بالقائم وقال ابن عدي عامة حديثه لا يتابعه عليه الثقات. روى له ابن ماجه حديثين في ترجمة نافع عن ابن عمر وشريح بن عبيد عن أبي الدرداء. قلت. وقال الدارقطني متروك الحديث ومما أنكر عليه عن الأوزاعي عن يحيى عن أبي سلمة عن أبي هريرة قال رجل يا رسول الله أرأيت الرجل منا يذبح وينسى أن يسمي فقال اسم الله تعالى على كل مسلم. وعن عبد الملك ابن أبي سليمان عن عطاء عن ابن عباس مرفوعا إن آخر ما يجازى به العبدان\n_________\n(^١) المقفع بقاف ثم فاء ثقيلة ١٢ خلاصه ١٢\n(^٢) من الجزيرة ١٢ خ","vol":"10","page":93},{"text":"يغفر لمن شيع جنازته. وقال ابن حبان يروي المناكير عن المشاهير ويأتي عن الثقات بما ليس من حديث الأثبات فلما كثر ذلك في روايته بطل الاحتجاج بأخباره وقال الساجي كذاب يضع الحديث وقال العقيلي أيضا أحاديثه مناكير وقال البغوي منكر الحديث لا يحتج بروايته ولا يكتب أهل العلم حديثه إلا للمعرفة وقال أبو نعيم منكر الحديث*\n\n<span data-type='title' id=toc-8242>(١٧٢) (مروان) بن سوار</span>\nهو شبابة تقدم*\n\n<span data-type='title' id=toc-8243>(١٧٣) (خ د ت ق-مروان) بن شجاع الجزري الحراني</span>\nأبو عبد الله الأموي مولى محمد بن مروان بن الحكم نزل بغداد وهو عم الحضير بن شجاع ويقال له الخصيفي لكثرة روايته عن خصيف وروى أيضا عن إبراهيم بن أبي عبلة وسالم ابن عجلان الأفطس وعبد الكريم الجزري ومغيرة بن مقسم الضبي وجماعة.\nوعنه أحمد بن منيع وهارون بن معروف وزياد بن أيوب الطوسي والحسن بن عرفة وآخرون. قال الميموني عن أحمد شيخ صدوق وقال حرب عن أحمد لا بأس به وكذا قال أبو داود وقال ابن معين ويعقوب بن سفيان والدارقطني ثقة وقال أبو حاتم صالح ليس بذاك القوي في بعض ما يرويه مناكير يكتب حديثه وقال ابن سعد كان ثقة صدوقا قدم بغداد مع موسى يعني الهادي ومات بها سنة اربع ثمانين ومائة وذكره ابن حبان في الثقات. قلت. وذكره ابن حبان أيضا في الضعفاء فقال يروي المقلوبات عن الثقات لا يعجبني الاحتجاج بخبره إذا انفرد وكناه البخاري وأبو عروبة وغير واحد أبا عمرو ووثقه الدارقطني*\n_________\n(¬","vol":"10","page":94},{"text":"<span data-type='title' id=toc-8244>(١٧٤) (بخ س-مروان) بن عثمان بن أبي سعيد بن المعلى</span>\nالأنصاري الزرقي أبو عثمان المدني. روى عن عبيد بن حنين ويعلى بن شداد بن أوس وأبي أمامة بن سهل بن حنيف وأم الطفيل امرأة أبي بن كعب. وعنه سعيد بن أبي هلال ويحيى بن سعيد الأنصاري ومحمد بن عمرو بن علقمة. قال أبو حاتم ضعيف وذكره ابن حبان في الثقات. قلت. ذكر المؤلف أنه روى عن أم الطفيل وفيه نظر فإن روايته إنما هي عن عمارة بن عمرو بن حزم عن أم الطفيل امرأة أبي في الرؤية وهو متن منكر قال أبو بكر بن الحداد الفقيه سمعت النسائي يقول ومن مروان بن عثمان حتى يصدق على الله ﷿*\n\n<span data-type='title' id=toc-8245>(١٧٥) (م ٤ - مروان) بن محمد بن حسان الأسدي الطاطري </span>(^١»\nأبو بكر ويقال أبو حفص ويقال أبو عبد الرحمن الدمشقي. قال الطبري كل من يبيع الكرابيس بدمشق يقال له الطاطري. روى عن سعيد بن عبد العزيز وعبد الله بن العلاء ابن زبر وسعيد بن بشير وعبد الله بن عبد الرحمن بن يزيد بن جابر وخالد بن يزيد بن صالح بن صبيح المري وزبيد بن سعد وابن لهيعة ويزيد بن السمط والهيثم بن حميد ومعاوية بن سلام ومسلم بن خالد الزنجي وسليمان بن بلال ومالك والليث والدراوردي وغيرهم. وعنه بقية بن لوليد وهو أكبر منه وابنه إبراهيم بن مروان وأحمد بن أبي الحواري وصفوان بن صالح المؤذن وعبد الله ابن أحمد بن ذكوان ومحمود بن خالد السلمي وسلمة بن شبيب وأحمد بن عبد الواحد بن عبود وهارون بن محمد بن بكار بن بلال ومحمد بن الوزير الدمشقي وشعيب بن شعيب بن إسحاق الدمشقي وعبد الله بن عبد الرحمن\n_________\n(^١) الطاطرى بمهملتين مفتوحتين ١٢ تقريب","vol":"10","page":95},{"text":"الدارمي وأبو الأزهر النيسابوري وآخرون. قال أحمد بن أبي الحواري قلت لأحمد بن حنبل بلغني أنك تثني على مروان بن محمد قال إنه كان يذهب مذهب أهل العلم وقال أبو حاتم وصالح بن محمد ثقة وقال عبد الله بن يحيى بن معاوية أدركت ثلاث طبقات إحداها طبقة سعيد بن عبد العزيز ما رأيت فيهم أخشى من مروان بن محمد وقال أبو سليمان الداراني ما رأيت مسلمًا (¬-) خيرا من مروان قيل له ولا معلمه سعيد بن عبد العزيز قال لا وذكره ابن حبان في الثقات وقال ولد سنة سبع وأربعين ومائة وقال البخاري مات سنة عشر ومائتين. قلت. وقال أبو زرعة الدمشقي قال لي أحمد عندكم ثلاثة أصحاب حديث مروان ابن محمد الطاطري والوليد بن مسلم وأبو مسهر وقال الدوري عن ابن معين لا بأس به وكان مرجئا وقال الدارقطني ثقة وضعفه أبو محمد بن حزم خطأ لأنا لا نعلم له سلفا في تضعيفه إلا ابن قانع وقول ابن قانع غير مقنع*\n\n<span data-type='title' id=toc-8246>(١٧٦) (تمييز-مروان) بن محمد السنجاري شيخ.</span>\nروى عن مالك عن نافع عن ابن عمر مرفوعا داوموا على الصلوات الخمس فإن الله تعالى افترضهن عليكم فلا تتركوا الصلاة استخفافا بها ولا جحودا. وذكر الحديث بطوله قال الدارقطني ذاهب الحديث وذكره ابن حبان في الضعفاء فيما نقله عنه النباتي ثم ذكره في الثقات وقال مستقيم الحديث فكأنه غفل عنه ثم ظهر لي أن الجناية ملحقة بالراوي عنه إسحاق بن عبد الصمد بن خالد بن يزيد الفارسي فقد صرح الدارقطني في غرائب مالك بأنه هو الذي وضع هذا الحديث*\n\n<span data-type='title' id=toc-8247>(١٧٧) (ع-مروان بن معاوية بن الحارث بن أسماء بن خارجة</span>\nبن حصن بن\n_________\n(¬-) شامبا\n(¬","vol":"10","page":96},{"text":"حذيفة بن بدر الفزاري أبو عبد الله الكوفي الحافظ. سكن مكة ودمشق وهو ابن عم أبي إسحاق الفزاري. روى عن إسماعيل بن أبي خالد وحميد الطويل وسليمان التيمي وعاصم الأحول وأيمن بن نابل وموسى الجهني وهاشم بن هاشم بن عتبة ويحيى بن سعيد الأنصاري وأبي مالك الأشجعي ويزيد بن كيسان وأبي يعفور الصغير وعبيد الله بن عبد الله بن الأصم وعثمان بن حكيم الأنصاري وعمر بن حمزة العمري ومنصور بن حيان وهلال بن ميمون الجهني وهلال بن عامر المزني ومحمد بن سوقة وعوف الأعرابي وعبد الواحد بن أيمن وبهز بن حكيم وسعيد بن عبيد الطائي وعبد الله بن عبد الرحمن الطائفي وعبد الرحمن بن أبي سلمة الأنصاري ومالك بن مغول وغيرهم. روى عنه أحمد ابن محمد بن حنبل وإسحاق بن راهويه وزكرياء بن عدي ويحيى بن معين والحميدي ولى بن المديني وداود بن رشيد وأبو خيثمة وأبو بكر بن أبي شيبة وعبد الله بن محمد المسندي ومحمد بن سلام البيكندي وعمرو بن محمد الناقد وابن نمير ومحمد بن عيسى بن الطباع وأحمد بن منيع ودحيم وقتيبة والحسين ابن حارث وسريج بن يونس وسعيد بن عمرو الأشعثي وسعيد بن منصور وسويد بن سعيد ومحمد بن عباد المكي وأبو كريب ويحيى بن أيوب المقابري ويعقوب بن إبراهيم الدورقي ومحمد بن هشام بن بلال وآخرون. قال أبو بكر الأسدي عن أحمد ثبت حافظ. قال أبو داود عن أحمد ثقة ما كان أحفظه وكان يحفظ حديث وقال ابن معين ويعقوب بن شيبة والنسائي ثقة وقال الدوري سألت يحيى بن معين عن حديث مروان بن معاوية عن علي","vol":"10","page":97},{"text":") قال ابن سعد كان ثقة وذكره ابن حبان في الثقات وفي الميزان قال ابن معين وحدت بخط مروان وكيع رافضي فقلت له وكيع خير منك فسنى وقال الذهبي كان به عالما لكنه يروي عمن دب ودرج وكان فقيرا ذا عيال فكانوا يبرونه يعني الذين يروي عنهم كانه يحازيهم*\n\n<span data-type='title' id=toc-8248>(١٧٨) (خ م د ت-مروان) الأصفر</span>\nأبو خلف (¬-) البصري يقال هو مروان بن خاقان ويقال غيره. روى عن ابن عمر وأبي هريرة وأنس وأبي وائل وصعصعة بن معاوية ومسروق بن الأجدع وأبي رافع الصائغ والشعبي وجماعة. وعنه خالد الحذاء وعوف الأعرابي ومبارك بن فضالة وسليم ابن حبان وشعبة وعوف الأعرابي والحسن بن ذكوان وغيرهم. قال\n_________\n(¬-) أبو خليفة\n(¬","vol":"10","page":98},{"text":"الآجري قلت لأبي داود مروان الأصفر قال مروان بن خاقان ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8249>(١٧٩) (ت س-مروان) أبو لبابة الوراق البصري</span>\nمولى عائشة ويقال مولى هند بنت المهلب ويقال مولى عبد الرحمن بن زياد. روى عن عائشة وأنس وعنه هشام بن حسان وعنبسة الوزان وحماد بن زيد. قال ابن أبي خيثمة سألت ابن معين عن أبي لبابة الذي يروي عنه حماد بن زيد قال اسمه مروان بصري ثقة وذكره ابن حبان في الثقات. قلت. وقع مسمى في السند ونقل الترمذي عن البخاري أنه سمع عائشة وأنه مولى عبد الرحمن بن زياد. أخرج له ابن خزيمة في صحيحه لكن توقف فيه فقال لا أعرفه بعدالة ولا جرح وحرر حديثه وأخرجه الحاكم في المستدرك*\n\n<span data-type='title' id=toc-8250>(١٨٠) (مروان) المقفع</span>\nهو ابن سالم تقدم* (^١)\n\n<span data-type='title' id=toc-8251>(من اسمه مري)</span>\n<span data-type='title' id=toc-8252>(١٨١) (٤ - مري (^٢) بن قطري الكوفي.</span>\nروى عن عدي بن حاتم. وعنه سماك ابن حرب. ذكره ابن حبان في الثقات. قلت. قال الذهبي لا يعرف تفرد عنه سماك*\n\n<span data-type='title' id=toc-8253>(الميم مع الزاي)</span>\n<span data-type='title' id=toc-8254>(من اسمه مزاحم)</span>\n_________\n(^١) مروان الهمداني في ابن معاوية ١٢ خلاصه\n(^٢) مرى بضم اوله بلفظ النسب وقطرى بفتحتين وكسر الراء مخففا ١٢ تقريب","vol":"10","page":99},{"text":"<span data-type='title' id=toc-8255>(١٨٢) (مزاحم) بن ذواد (^١) بن علية الحارثي الكوفي.</span>\nروى عن أبيه وعنه أبو كريب محمد بن العلاء. قال أبو حاتم يكتب حديثه ولا يحتج به. قلت. وقال النسائي لا بأس به*\n\n<span data-type='title' id=toc-8256>(١٨٣) (خت م س-مزاحم) بن زفر بن الحارث الضبي</span>\nويقال الثوري ويقال العلائي الجعفري العامري الكوفي وهو مزاحم بن أبي مزاحم. روى عن عمر بن عبد العزيز ومجاهد والشعبي والربيع بن عبد الله التيمي والقاسم ابن عبد الرحمن بن عبد الله بن مسعود والضحاك بن مزاحم. وعنه مسعر والمسعودي ومنصور بن أبي الأسود والثوري وشعبة وعبد الله بن جعفر المخرمي وعباد بن عباد المهلبي وشريك. قال أبو داود عن شعبة أخبرني مزاحم بن زفر الضبي وكان كخير الرجال وقال إسحاق بن منصور عن ابن معين ثقة وقال أبو حاتم صالح الحديث. علق له البخاري عن عمر بن عبد العزيز أثرا وروى له مسلم والنسائي حديث مجاهد عن أبي هريرة دينارا عطية في سبيل الله تعالى الحديث وذكره ابن حبان في الثقات. قلت.\nتتمة كلامه مات يوم النهر غازيا مع قتيبة بن مسلم انتهى وفي قول المزي إنه هو مزاحم بن أبي مزاحم نظر فإن مزاحم بن أبي مزاحم الراوي عن عمر بن عبد العزيز غير هذا قطعا وسيأتي*\n\n<span data-type='title' id=toc-8257>(١٨٤) (تمييز-مزاحم) بن زفر التيمي</span>\nأبو خزيمة الكوفي من تيم الرباب قيل اسم جده مزاحم وقيل علاج بن مالك بن الحارث بن عامر بن جابر. روى عن فطر بن خليفة وجرير بن حازم وأيوب بن خوط والثوري وشعبة والعلاء بن\n_________\n(^١) ذواد بمعجمة وتشديد الواو ١٢ تقريب","vol":"10","page":100},{"text":"زيد. وعنه أخوه عثمان بن زفر وأبو مسهر وعبد الله بن يوسف التنيسي وأبو الربيع الزهراني وغيرهم. وكان ثبتا شريفا ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8258>(١٨٥) (د ت س-مزاحم) بن أبي مزاحم المكي</span>\nمولى عمر بن عبد العزيز.\nروى عنه وعن عبد العزيز بن عبد الله بن خالد بن أسيد وعبيد الله بن أبي زيد. وعنه ابنه سعيد والزهري وابن جريج وميمون بن مهران وهو أكبر منه وعنبسة بن عمران الهلالي وإسماعيل بن أمية وداود بن عبد الرحمن العطار ونسبه إلى ولاء طلحة. ذكره ابن حبان في الثقات. قلت. أخرج الشافعي عن ابن عيينة عن إسماعيل بن أمية عنه حديث محرش الكعبي في العمرة من الجعرانة. وأخرجه النسائي من طريق ابن عيينة* (^١)\n\n<span data-type='title' id=toc-8259>(من اسمه مزيدة)</span>\n<span data-type='title' id=toc-8260>(١٨٦) (بخ ت-مزيدة (^٢) بن جابر العصري العبدي.</span>\nروى عن النبي ﵌. روى حديثه طالب بن حجير عن هوذة بن عبد الله ابن سعد عن جده مزيدة. قلت. بسطته في الذي بعده*\n\n<span data-type='title' id=toc-8261>(١٨٧) (تمييز-مزيدة) بن جابر آخر.</span>\nروى عن أبيه وأمه وعنه الحكم بن عتيبة ومحمد بن عبد الرحمن بن أبي ليلى وحجاج بن أرطاة وغيرهم. قال أحمد معروف وذكره ابن حبان في الثقات وقال أبو زرعة مزيدة بن جابر العصري ليس بشيء انتهى وقوله العصري وهم وإنما هو الهجري كذا نسبه ابن حبان ولم يذكر\n_________\n(^١) مزاحم بن أبي مزاحم يقال هو ابن زفر تقدم ١٢ تقريب\n(^٢) مزيدة بوزن كبيرة ابن جابر لو ابن مالك وهو اصح والعصرى بفتح المهملتين ١٢ تقريب","vol":"10","page":101},{"text":"البخاري في تاريخه اسم العبدي وإنما قال مزيدة العبدي له صحبة حسب ثم قال مزيدة بن جابر فذكر الثاني وسمى أبو أحمد العسكري والد العبدي مالكا وقال هو الذي روى حديث وفد عبد القيس وكان على مقدمة هرم بن حيان قال ومن ولده هوذة بن عبد الله بن مزيدة. قال ابن الكلبي هو مزيدة بن مالك بن همام بن معاوية بن شبابة بن عامر بن حطمة بن محارب بن عمرو بن وديعة بن لكيز بن أفصى بن عبد القيس وقال أبو القاسم البغوي مزيدة العبدي سكن البصرة*\n\n<span data-type='title' id=toc-8262>(الميم مع السين)</span>\n<span data-type='title' id=toc-8263>(من اسمه مسافر ومسافع)</span>\n<span data-type='title' id=toc-8264>(١٨٨) (قد-مسافر) شامي.</span>\nروى عن مكحول في ذكر الغيلان العدوي.\nروى عنه فرج بن فضالة. قلت. لا يعرف حاله*\n\n<span data-type='title' id=toc-8265>(١٨٩) (م د ت-مسافع) بن عبد الله بن شيبة بن عثمان</span>\nبن أبي طلحة العبدري أبو سليمان الحجبي المكي وقد ينسب إلى جده. روى عن أبيه وجده وعمته صفية وعبد الله بن عمرو بن العاص ومعاوية بن أبي سفيان والحسين بن علي وعروة بن الزبير والزهري. وعنه ابن عمته منصور بن صفية وابن ابن عمه مصعب بن شيبة والزهري وهو من أقرانه وأبو يحيى رجاء بن صبيح والمثنى بن الصباح وجويرية بن أسماء وغيرهم. قال العجلي مكي تابعي ثقة وقال ابن سعد كان قليل الحديث وذكره ابن حبان في الثقات. قلت. وأفاد أنه قتل يوم الجمل ولا يصح ذلك (^١) فلعل المقتول يوم الجمل أبوه أو عمه*\n_________\n(^١) بل تأخر إلى خلافة الوليد ١٢ تقريب","vol":"10","page":102},{"text":"<span data-type='title' id=toc-8266>(من اسمه مساور)</span>\n<span data-type='title' id=toc-8267>(١٩٠) (ت ق-مساور) الحميري.</span>\nعن أبيه عن أم سلمة. وعنه أبو نصر عبد الله ابن عبد الرحمن الضبي. قلت. قرأت بخط الذهبي خبره منكر انتهى وله في الكتابين حديثان أحدهما في فضل علي والآخر أيما امرأة ماتت وزوجها عنها راض دخل الجنة. قال الترمذي في كل منهما حسن غريب*\n\n<span data-type='title' id=toc-8268>(١٩١) (م ٤ - مساور) الوراق (^١) الكوفي الشاعر.</span>\nروى عن سيار أبي الحكم ويقال إنه أخوه لأمه وجعفر بن عمرو بن حريث وأبي حصين الأسدي وشعيب بن يسار مولى ابن عباس. وعنه ابن أبي زائدة وابن عيينة وعبيد الله الأشجعي ووكيع وأبو أسامة قال عبد الله بن أحمد عن أبيه كان يقول الشعر ما أرى بحديثه بأسا وقال إسحاق بن منصور عن ابن معين ثقة وذكره ابن حبان في الثقات وقال محمد بن عبيد المكي عن ابن عيينة سمعت مساور الوراق يقول ما كنت أقول للرجل إني أحبك في الله ثم أمنعه شيئا من الدنيا. قلت.\nوذكره أسلم بن سهل الواسطي في تاريخ واسط في أهل القرن الثاني وجزم بأنه أخو سيار لأمه ويقال هو مساور بن سوار بن عبد الحميد وله أخبار كثيرة وأشعار شهيرة*\n\n<span data-type='title' id=toc-8269>(١٩٢) (عس-مساور) غير منسوب.</span>\nعن عمرو بن سفيان عن أبيه خطبنا علي يوم الجمل الحديث في الإمارة. وعنه مروان بن معاوية الفزاري. قلت. قال أبو حاتم مجهول* (^٢)\n_________\n(^١) الوراق هو الناسخ فاما الورق وبيعه فيقال فيه الكاغذى فاما ليوم فلا-\n(^٢) (عس-مسالم) عن عمر بن سفيان. وعنه مروان بن معاوية. مجهول ١٢ خ","vol":"10","page":103},{"text":"<span data-type='title' id=toc-8270>(من اسمه مستقيم ومستلم)</span>\n<span data-type='title' id=toc-8271>(١٩٣) (مستقيم) بن عبد الملك هو عثمان التيمي.</span>\nتقدم*\n\n<span data-type='title' id=toc-8272>(١٩٤) (٤ - مستلم) بن سعيد الثقفي الواسطي العابد.</span>\nروى عن خاله منصور ابن زاذان وأبي عمار صاحب أنس وحسين بن قيس الرحبي والأوزاعي والحكم بن أبان ورميح الجذامي وزياد بن كسيب العدوي وغيرهم. وعنه حبان بن علي العنزي وعبد الحميد بن سليمان ومحمد بن جعفر المدائني ومحمد بن يزيد الواسطي وأبو النضر ويزيد بن هارون وآخرون. قال حرب عن أحمد شيخ ثقة من أهل واسط قليل الحديث وقال إسحاق بن منصور عن ابن معين صويلح وقال عباس الدوري عن ابن معين حدثنا حجاج الأعور قال قيل لشعبة إن مستلم بن سعيد خالفك في حرف قال ما كنت أظن أن ذاك يحفظ حديثين قال يحيى والقول قول المستلم وصحف شعبة قال عباس وسمعت يزيد بن هارون يقول كان مستلم عندنا هاهنا بواسط وكان لا يشرب إلا في كل جمعة وقال الحسن بن علي عن يزيد بن هارون مكث المستلم أربعين سنة لا يصح جنبه على الأرض وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال ربما خالف. قلت. وقال أسلم في تاريخ واسط قال أصبغ بن زيد لما مات مستلم لو كان هذا في بني إسرائيل لاتخذوه حبرا*\n\n<span data-type='title' id=toc-8273>(من اسمه مستمر ومستنير)</span>\n<span data-type='title' id=toc-8274>(١٩٥) (م د ت س-المستمر) بن الريان (^١) الإيادي الزهراني</span>\nأبو عبد الله البصري\n_________\n(^١) الريان في الخلاصة بفتح المهملة وزاد فى التقريب بالتحتانية ١٢ المصحح (١٣) العابد","vol":"10","page":104},{"text":"العابد. رأى أنسا وروى عن أبي نضرة العبدي وأبي الجوزاء أوس بن عبد الله الربعي وغيرهم. وعنه شعبة والقطان وزيد بن الحباب وعبد الصمد بن عبد الوارث وأمية بن خالد وعثمان بن عمر بن فارس وأبو عاصم ومسلم بن إبراهيم وعمرو بن مرزوق وغيرهم. قال علي بن المديني عن يحيى بن سعيد ثقة وكذا قال عبد الله بن أحمد عن أبيه وزاد شيخ وإسحاق بن منصور عن ابن معين وقال سليمان بن منصور الفزاري حدثنا أبو داود الطيالسي حدثنا المستمر بن الريان وكان صدوقا ثقة وقال النسائي ثقة وكان من الأبدال وذكره ابن حبان في الثقات. قلت. وقال الحاكم ثقة وقال أبو بكر البزار مشهور*\n\n<span data-type='title' id=toc-8275>(١٩٦) (ق-المستمر) الناجي (^١) العروقي بصري.</span>\nروى عن عنبس (^٢) بن ميمون. وعنه إبراهيم بن المستمر العروقي*\n\n<span data-type='title' id=toc-8276>(١٩٧) (بخ-المستنير (^٣) بن أخضر بن معاوية بن قرة المزني البصري.</span>\nروى عن جده معاوية وعمه إياس بن معاوية القاضي. روى عنه الخليل بن أحمد المزني وعبد الله بن حشرج بن عبد الله بن حشرج بن عابد بن عمرو. قلت. قال ابن المديني المستنير هذا مجهول لا أعرفه*\n\n<span data-type='title' id=toc-8277>(من اسمه مستور ومستورد)</span>\n_________\n(^١) سليمان بن داود الفزار\n(¬ الجيم ١٢\n(^٢) في هامش الخلاصة نقلا عن التهذيب والكاشف عبيس بضم اوله ١٢\n(^٣) المستنير بفتح المثناة بعدها نون مكسورة وتحتانية ساكنة ١٢ تقريب","vol":"10","page":105},{"text":"<span data-type='title' id=toc-8278>(١٩٨) (س-مستور (^١) بن عباد الهنائي</span>\nأبو همام البصري. روى عن محمد ابن عباد بن جعفر والحسن البصري وعطاء بن أبي رباح وثابت البناني وغيرهم. وعنه خالد بن الحارث ويونس بن محمد وبشر بن المفضل وأبو عاصم وموسى بن إسماعيل ومسلم بن إبراهيم وغيرهم. قال إسحاق بن منصور عن ابن معين ثقة وذكره ابن حبان في الثقات. له في النسائي حديث واحد في صوم يوم الجمعة*\n\n<span data-type='title' id=toc-8279>(١٩٩) (م ٤ - المستورد (^٢) بن الأحنف الكوفي.</span>\nروى عن حذيفة وأبي مسعود ومعقل بن عامر وصلة بن زفر. وعنه سعد بن عبيدة وعلقمة بن مرثد وسلمة ابن كهيل وأبو حصين الأسدي. قال ابن المديني ثقة وذكره ابن حبان في الثقات. قلت. وقال ابن سعد في الطبقة الأولى من أهل الكوفة كان ثقة وله أحاديث. قال العجلي كوفي تابعي ثقة*\n\n<span data-type='title' id=toc-8280>(٢٠٠) (خت م ٤ - المستورد) بن شداد بن عمرو</span>\nبن حنبل بن الأحنف ابن حبيب بن عمرو بن سفيان (¬) شيبان. \"&gt;&gt;) بن محارب بن دثار القرشي الفهري الحجازي سكن الكوفة. له ولأبيه صحبة. روى عن النبي ﵌. عن أبيه. وعنه أبو عبد الرحمن الحبلي وقيس بن أبي حازم ووقاص بن ربيعة وعبد الكريم بن الحارث وعلي بن رباح وجبير بن نفير بخلف فيه وعبد الرحمن ابن جبير وهانئ بن معاوية الصدفي ومعبد بن خالد في أثناء حديث حارثة\n_________\n(^١) مستور فى الخلاصة بضم المثناة وفي التقريب الهنائى بضم الهاء وتخفيف النون والمد ١٢.\n(^٢) المستورد بضم اوله واسكان المهملة وفتح المثناة وكسر الراء ١٢ خلاصه.\n(¬&gt;) شيبان.","vol":"10","page":106},{"text":"ابن وهب الخزاعي في ذكر الحوض. قلت. قال ابن ونس يقال توفي بالإسكندرية سنة خمس وأربعين وقال مصعب الزبيري مات بمصر في ولاية معاوية*\n\n<span data-type='title' id=toc-8281>(من اسمه مسحاج ومسدد)</span>\n<span data-type='title' id=toc-8282>(٢٠١) (د-مسحاج (^١) بن موسى الضبي أبو موسى الكوفي.</span>\nروى عن أنس وعنه مغيرة بن مقسم ومات قبله وجرير بن عبد الحميد وعمار بن رزيق وأبو معاوية ومروان بن معاوية وعبد الرحمن بن مغراء. قال ابن معين وأبو داود ثقة وقال أبو داود لا بأس به. قلت. وقال ابن حبان لا يحتج به وقال ابن المبارك من مسحاج حتى أقبل منه*\n\n<span data-type='title' id=toc-8283>(٢٠٢) (خ د ت س-مسدد) بن مسرهد بن مسربل البصري الأسدي</span>\nأبو الحسن الحافظ. روى عن عبد الله بن يحيى بن أبي كثير وهشيم ويزيد بن زريع وعيسى بن يونس وفضيل بن عياض ومهدي بن ميمون وجويرية بن أسماء وجعفر بن سليمان وحماد بن زيد وأبي الأحوص وعبد الواحد بن زياد وعبد الوارث بن سعيد ومحمد بن جابر السحيمي ومعتمر بن سليمان وباذام بن عمرو وأبي عوانة ويوسف بن الماجشون وأبي الأسود حميد بن الأسود والجراح ابن مليح والد وكيع ووكيع والقطان وابن علية وبشر بن المفضل وخالد بن عبد الله الواسطي وخالد بن الحارث وخلق. روى عنه البخاري وأبو داود وروى له أبو داود أيضا والترمذي والنسائي بواسطة محمد بن محمد بن خلاد\n_________\n(^١) مسحاج بكسر اوله وسكون ثانيه ثم مهملة وآخره جيم ١٢ تقريب","vol":"10","page":107},{"text":"الباهلي وأحمد بن محمد بن مدويه وإبراهيم بن يعقوب الجوزجاني ومحمد بن سعيد الدنداني والحسن بن أحمد بن حبيب الكرماني وأبو زرعة وأبو حاتم الرازيان ومحمد بن يحيى الذهلي وابنه يحيى وإسماعيل بن إسحاق القاضي وأخوه حماد بن إسحاق ويعقوب بن سفيان ويعقوب بن شيبة ومعاذ بن المثنى ويوسف ابن يعقوب القاضي وأبو خليفة وغيرهم. قال يحيى بن معين عن يحيى بن سعيد القطان لو أتيت مسددا فحدثته في بيته لكان يستأهل وقال أبو زرعة قال لي أحمد ابن حنبل مسدد صدوق فيما كتبت عنه فلا تعده وقال الميموني سألت أبا عبد الله الكتاب إلى مسدد فكتب لي إليه وقال نعم الشيخ عافاه الله تعالى وقال جعفر بن أبي عثمان قلت لابن معين عن من أكتب بالبصرة فقال اكتب عن مسدد فإنه ثقة ثقة وقال محمد بن هارون الفلاس عن ابن معين صدوق وقال النسائي ثقة وقال العجلي مسدد بن مسرهد بن مسربل بن مستورد الأسدي البصري ثقة كان يملي علي حتى أضجر قال يا با الحسين اكتب فيملي علي بعد ضجري خمسين حديثا قال فأتيت في الرحلة الثانية فأصبت عليه زحاما فقلت قد أخذت بحظي منك قال وكان أبو نعيم يسألني من نسبه فأخبره فيقول يا أحمد هذه رقية العقرب وقال ابن أبي حاتم عن أبيه ثقة وقال أبو عمرو بن حكيم قال أبو حاتم الرازي في حديث مسدد عن يحيى بن سعيد عن عقبة أيضًا عن نافع عن ابن عمر كأنها الدنانير ثم قال كأنك سمعتها (¬ من في النبي ﵌ وقال البخاري وغير واحد مات سنة ثمان وعشرين ومائتين وسمى البخاري جد جده مرعبل\n_________\n(¬","vol":"10","page":108},{"text":"قلت. وزعم منصور الخالدي أنه مسدد بن مسرهد بن مسربل بن مغربل بن مرعبل بن أرندل بن سرندل بن عرندل بن ما سنده. ولم يتابع عليه وقال ابن قانع كان ثقة وقال ابن عدي يقال إنه أول من صنف المسند بالبصرة وذكره ابن حبان في الثقات وفي تاريخ المسجى اسمه عبد الملك بن عبد العزيز*\n\n<span data-type='title' id=toc-8284>(من اسمه مسرة ومسروح)</span>\n<span data-type='title' id=toc-8285>(٢٠٣) (د-مسرة (^١) بن معبد اللخمي الفلسطيني.</span>\nسكن بيت حبر بن على فراسخ من بيت المقدس. روى عن نافع مولى ابن عمرو وأبي عبيد حاجب سليمان والزهري وسليمان بن موسى والوضين بن عطاء ويزيد بن يزيد بن جابر ويزيد بن أبي كبشة. وعنه سوار بن عمار وضمرة بن ربيعة وعبد الأواه بن حكيم ووكيع والوليد بن النضر الرملي وأبو أحمد الزبيري. قال أبو حاتم شيخ ما به بأس. له في سنن أبي داود حديث واحد في الصلاة وذكره ابن حبان في الثقات قلت.\nوقال كان ممن يخطى ثم ذكره في الضعفاء فقال لا يجوز الاحتجاج به إذا انفرد يروي عن الثقات ما لا يشبه حديث الاثبات*\n\n<span data-type='title' id=toc-8286>(٢٠٤) (مسروح) المؤذن</span>\nويقال مسعود مولى عمر. قلت. ومؤذنه. روى عن مولاه وعنه نافع مولى ابن عمر. قلت قرأت بخط الذهبي فيه جهالة وذكره ابن حبان في الثقات فقال مسروح بن سيرة النهشلي عن عمر. وعنه الازور ابن غالب*\n\n<span data-type='title' id=toc-8287>(من اسمه مسروق)</span>\n<span data-type='title' id=toc-8288>(٢٠٥) (ع-مسروق) بن الأجدع بن مالك بن أمية</span>\nبن عبد الله بن مر\n_________\n(^١) مسرة بفتح اوله وثانيه وتشديد الراء ١٢ تقريب","vol":"10","page":109},{"text":"ابن سلامان بن معمر بن الحارث بن سعد بن عبد الله بن وداعة الهمداني الوداعي الكوفي العابد أبو عائشة الفقيه. روى عن أبي بكر وعمر وعثمان وعلي ومعاذ بن جبل وخباب بن الأرت وابن مسعود وأبي بن كعب والمغيرة بن شعبة وزيد بن ثابت وابن عمر وابن عمرو ومعقل بن سنان وعائشة وأمها أم رومان يقال مرسل وسبيعة الأسلمية وأم سلمة وعبيد بن عمير الليثي وهو من أقرانه وجماعة. روى عنه ابن أخيه محمد بن المنتشر بن الأجدع وأبو وائل وأبو الضمى والشعبي وإبراهيم النخعي وأبو إسحاق السبيعي ويحيى بن وثاب وعبد الرحمن بن مسعود وأبو الشعثاء المحاربي وعبد الله بن مرة الخارفي ومكحول الشامي وامرأته قمير بنت عمرو وغيرهم. قال الآجري عن أبي داود كان عمرو ابن معديكرب خاله وكان أبوه أفرس فارس باليمن وقال مجالد عن الشعبي عن مسروق قال لي عمر ما اسمك قلت مسروق بن الأجدع قال الأجدع شيطان أنت مسروق بن عبد الرحمن وقال مالك بن مغول سمعت أبا السفر غير مرة قال ما ولدت همدانية مثل مسروق وقال الشعبي ما رأيت أطلب للعلم منه وذكره منصور عن إبراهيم في أصحاب ابن مسعود الذين كانوا يعلمون الناس السنة وقال عبد الملك بن أبجر عن الشعبي كان مسروق أعلم بالفتوى من شريح وكان شريح أعلم بالقضاء. وقال شعبة عن أبي إسحاق حج مسروق فلم ينم لا ساجدا وقال أنس بن سيرين عن امرأة مسروق كان يصلي حتى تورم قدماه وقال أحمد بن حنبل عن ابن عيينة يعني مسروقًا بعد علقمة لا يفضل عليه أحد وقال علي بن المديني ما أقدم على مسروق من","vol":"10","page":110},{"text":"أصحاب عبد الله أحدا صلى خلف أبي بكر ولقي عمرو عليا ولم يرو عن عثمان شيئا وقال إسحاق بن منصور لا يسأل عن مثله وقال عثمان الدارمي. قلت.\nلابن معين مسروق عن عائشة أحب إليك أو عروة فلم يخير وقال العجلي كوفي تابعي ثقة وكان أحد أصحاب عبد الله الذين يقرءون ويفتون وقال ابن سعد كان ثقة وله أحاديث صالحة. مات سنة ثلاث وستين وفيها أرخه غير واحد وقال أبو نعيم مات سنة اثنتين وقال هارون بن حاتم عن الفضل بن عمرو مات مسروق وله ثلاث وستون سنة. قلت. مناقبه كثيرة قال الكلبي شلت يد مسروق يوم القادسية وأصابته مة وقال أبو الضحى عن مسروق كان يقول ما أحب أنها يعني الآمة ليست لي لعلها لو لم تكن لي كنت في بعض هذه الفتن. قال وكيع وغيره لم يتخلف مسروق عن حروب علي وذكره ابن حبان في الثقات وقال كان من عباد أهل الكوفة ولاه زياد على السلسلة ومات بها سنة اثنتين أو ثلاث وستين وحكى عبد الحق عن ابن عبد البر أنه قال لم يلق مسروق معاذا. قلت. فعلى هذا يكون حديثه عنه مرسلا لكن تعقب ذلك ابن القطان على عبد الحق فإنه لم يجد ذلك في كلام ابن عبد البر بل الموجود في كلامه أن الحديث الذي من رواية مسروق عن معاذ متصل وقال أبو الضحى سئل مسروق عن بيت شعر فقال أكره أن أرى في صحيفتي شعرا*\n\n<span data-type='title' id=toc-8289>(٢٠٦) (د س ق-مسروق) بن أوس التميمي اليربوعي الخنظلى</span>\nوقيل أوس بن مسروق وقيل إن اسم جده مسروق. غزا في خلافة عمر وروى عن أبي موسى الأشعري. وعنه حميد بن هلال وقتادة وغالب النجار. ذكره ابن","vol":"10","page":111},{"text":"حبان في الثقات. قلت. بين المصنف في الأطراف أن الصواب مسروق بن أوس وأن شعبة روى الحديث مرة بالشك وعنه أحمد وغيره من رواية شعبة عن غالب سمعت أوس بن مسروق رجلا منا كان يعد على عهد عمر بقي خلافته وسنده صحيح*\n\n<span data-type='title' id=toc-8290>(٢٠٧) (ق-مسروق) بن المرزبان (^١) بن مسروق بن معدان</span>\nالكندي أبو سعيد ابن أبي النعمان الكوفي. روى عن أبيه وأبي الأحوص وعبد السلام بن حرب وأبي بكر بن عياش وحفص بن غياث وابن المبارك وشريك وعبيد الله الأشجعي ويحيى بن زكرياء بن أبي زائدة وابن فضيل وعدة. روى عنه ابن ماجه وأبو زرعة وابن أبي عاصم وعبدان الأهوازي ومحمد بن عثمان بن أبي شيبة والحسن بن علي العمري وعلي بن سعيد العسكري ومحمد بن صالح بن ذريح وأبو يعلى الموصلي وغيرهم قال أبو حاتم ليس بالقوي يكتب حديثه وذكره ابن حبان في الثقات وقال مات سنة أربعين ومائتين أو قبلها بقليل أو بعدها بقليل. قلت. وقال أبو حاتم في أبي هشام الرفعى هو مثل مسروق بن المرزبان وقال صالح بن محمد صدوق*\n\n<span data-type='title' id=toc-8291>(من اسمه مسعر)</span>\n<span data-type='title' id=toc-8292>(٢٠٨) (د-مسعر (^٢) بن حبيب الجرمي</span>\nأبو الحارث البصري روى عن عمرو بن سلمة الجرمي. روى عنه حماد بن زيد وعبد الصمد بن عبد الوارث ووكيع ويحيى\n_________\n(^١) المرزبان بسكون الراء وضم الزاي بعدها موحدة ١٢ تقريب\n(^٢) مسعر بكسر اوله وسكون ثانيه وفتح المهملة والجرمى) بجيم ١٢ تق","vol":"10","page":112},{"text":"ابن سعيد القطان ويزيد بن هارون. قال ابن معين ثقة وذكره ابن حبان في الثقات وقال ان شاهين في الثقات قال أحمد بن حنبل كان ثقة*\n\n<span data-type='title' id=toc-8293>(٢٠٩) (ع-مسعر) بن كدام (^١) بن ظهير بن عبيدة بن الحارث</span>\nبن هلال بن عامر بن صعصعة الهلالي العامري الرواسي أبو سلمة الكوفي أحد الأعلام.\nروى عن أبي بكر بن عمارة بن رويبة وعطاء وعبد الجبار بن وائل بن حجر وسعيد بن أبي بردة وأبي صخرة جامع بن شداد وإبراهيم بن محمد بن المستشر الزراد ومحارب بن دثار وسعد بن إبراهيم وثابت بن عبيد الأنصاري وعبد الملك بن عمير وأبي إسحاق السبيعي وهلال بن خباب ووبرة بن عبد الرحمن وزياد بن علاقة وبكير بن الأخنس وحبيب بن أبي ثابت والحكم بن عتيبة وعبد الله بن عبد الله بن جبر وعبيد الله بن القبطية وعدى ابن ثابت وعلقمة بن مرثد وعلي بن الأقمر وقتادة وقيس بن مسلم وعمرو بن عامر وعمرو بن مرة ومعن بن عبد الرحمن بن عبد الله بن مسعود ومحمد ابن عبد الرحمن مولى آل طلحة والمقدام بن شريح بن هانئ وأبي بكر بن عمرو ابن عبسة الثقفي وأبي عون الثقفي وواصل الأحدب وهلال الوزان ومعبد بن خالد والأعمش ومنصور وجماعة. روى عنه سليمان التيمي وابن إسحاق وهما أكبر منه وشعبة والثوري ومالك بن مغول وهما من أقرانه وابن عيينة وابن المبارك وعيسى بن يونس وإسحاق بن يوسف الأزرق واسماعيل ابن زكرياء وابن نمير ووكيع ويحيى بن أبي زائدة ويحيى بن آدم. يحيى القطان\n_________\n(^١) كدام فى التقريب بكسر اوله وتخفيف ثانيه و(الرواسى) في الخلاصة بفتح المهملة والواو الثقيلة ١٢ المصحح\n(¬","vol":"10","page":113},{"text":"وأبو أحمد الزبيري ومحمد بن بشر العبدي ويحيى بن سعيد الأموي وأبو أسامة وعبد الله بن داود الخريبي وخلاد بن يحيى وأبو نعيم وآخرون. قال حفص ابن غياث عن هشام بن عروة ما قدم علينا من العراق أفضل من أيوب ومن ذاك الرواسى يعنى مسعر الان رأسه كان كبيرا وقال ابن المديني قلت ليحيى ابن سعيد أيما أثبت هشام الدستوائي أو مسعر قال ما رأيت مثل مسعر كان مسعر من أثبت الناس وقال عمرو بن علي سمعت ابن مهدي يقول حدثنا أبو خلدة فقال له أحمد بن حنبل كان ثقة وكان مؤدبا وكان خيار الثقة شعبة ومسعر وقال الحربي عن الثوري كنا إذا اختلفنا في شيء سألنا عنه مسعرا قال وقال شعبة كنا نسمي مسعر المصحف وقال إبراهيم بن سعيد الجوهري كان يسمى الميزان وقال أبو زرعة الرازي سمعت أبا نعيم يقول كان مسعر شكاكا في حديثه وليس يخطئ في شيء من حديثه إلا في حديث واحد وقال أبو بكر ابن أبي شيبة عن وكيع شك مسعر كيقين غيره وقال العجلي كوفي ثقة ثبت في الحديث وكان الأعمش يقول شيطان مسعر يستضعفه فيشككه في الحديث وكان يقول الشعر وقال عبد الجبار بن العلاء عن ابن عيينة كان من معادن الصدق وقال أبو طالب عن أحمد كان ثقة خيارا حديثه حديث أهل الصدق وقال إسحاق بن منصور عن ابن معين ثقة وقال ابن عمار مسعر حجة ومن بالكوفة مثله وقال ابن أبي حاتم عن أبي زرعة ثقة. قال وسئل أبي عن مسعر وسفيان فقال مسعرا على إسنادا وأجود حديثا وأتقن ومسعر أتقن من حماد ابن زيد وقال الآجري عن أبي داود مسعر صاحب شيوخ روى عن مائة","vol":"10","page":114},{"text":"لم يرو عنهم سفيان وقال محمد بن عمار بن الحارث الرازي سمعت أبا نعيم يقول سمعت الثوري يقول الإيمان يزيد وينقص ثم قال أقول بقول سفيان ولقد مات مسعر وكان من خيارهم فما شهد سفيان جنازته يعني من أجل الإرجاء. قال عمرو بن علي مات سنة ثلاث وخمسين وقال أبو نعيم مات سنة خمس وخمسين. قلت. وقال أبو مسهر حدثنا الحكم بن هشام حدثنا مسعر دعاني أبو جعفر ليوليني فقلت إن أهلي يقولون لي لا نرضى اشتراءك في شيء بدرهمين وأنت توليني فأعفاني وقال معن المسعودي ما رأيت مسعرا في يوم إلا وهو فيه أفضل من سعد وقال شعبة مسعر في الكوفيين كابن عون في البصريين وفيه يقول ابن المبارك*\nمن كان ملتمسا جليسا صالحا … فليأت حلقة مسعر بن كدام\nفي أبيات وقال محمد بن مسعر كان أبي لا ينام حتى يقرأ نصف القرآن وذكره ابن حبان في الثقات وقال كان مرجئا ثبتا في الحديث سمعت ابن قحطبة يقول سمعت نصر بن علي يقول سمعت عبد الله بن داود يقول كان مسعر يسمى المصحف لقلة خطائه وحفظه وقال ابن أبي حاتم سألت أبي عن مسعر إذا خالفه الثوري فقال الحكم لمسعر فإنه المصحف*\n\n<span data-type='title' id=toc-8294>(من اسمه مسعود)</span>\n<span data-type='title' id=toc-8295>(٢١٠) (ق-مسعود) بن الأسود بن حارثة</span>\nبن نضلة بن عوف بن عبيد بن عويج ابن عدي بن كعب القرشي العدوي المعروف بابن العجماء. له صحية. قال ابن عبد البر كان من السبعين الذين هاجروا من بني عدي بن كعب هو واخوه","vol":"10","page":115},{"text":"مطيع امها عجماء بنت عامر وكان من أصحاب الشجرة واستشهد بموته. روى حديثه ابن إسحاق عن محمد بن طلحة بن ركانة عن أمه عائشة بنت مسعود بن الأسود عن أبيها قال لما سرقت تلك المرأة القطيفة من بيت رسول الله ﵌ الحديث. قلت. ورواه يزيد بن أبي حبيب عن محمد بن علي ابن ركانة عن خالته بنت مسعود بن العجماء عن أبيها وقال ابن حبان في الصحابة سكن مصر فوهم لأن قتله كان قبل فتح مصر بمدة وكأنه اشتبه بمسعود ابن الأسود آخر ذكره ابن عبد البر في الاستيعاب وفرق بينه وبين الذي قبله وذكر في هذا أنه مصري وذكر الاختلاف في اسم أبيه والله تعالى أعلم* (^١)\n\n<span data-type='title' id=toc-8296>(٢١١) (س-مسعود) بن جويرية بن داود المخزومي الموصلي</span>\nأبو سعيد. روى عن المعافى بن عمران وهشيم وعفيف بن سالم وابن عيينة ووكيع وغيرهم. وعنه النسائي وجعفر بن محمد البلدي وعلي بن الهيثم الفزاري وأحمد بن العباس البغدادي وعباس بن محمد الكوفي إمام مسجد أبي حاضر وأبو يعلى محمد بن أحمد الملطي وزيد بن عبد العزيز الموصلي وغيرهم. قال النسائي لا بأس به وذكره ابن حبان في الثقات وقال أبو زكرياء لازدى في تاريخ الموصل كان نبيلا من الرحالة توفي سنة ثمان وأربعين ومائتين. قلت. تتمة كلام ابن حبان مستقيم الحديث وقال مسلمة بن قاسم لا بأس به وغفل ابن القطان فقال لا يعرف*\n\n<span data-type='title' id=toc-8297>(٢١٢) (م ٤ - مسعود) بن الحكم بن الربيع</span>\nبن عامر بن خالد بن عامر بن زريق\n_________\n(^١) (تمييز مسعود) بن الأسود صحابى آخر شهد فتح مصر واختلف في اسم أبيه ووهم من خالطه بالذى قبله ١٢ تقريب","vol":"10","page":116},{"text":"الزرقي الأنصاري أبو هارون المدني. روى عن أمه ولها صحبة وعن عمر وعثمان وعلي وعبد الله بن حذافة السهمي. وعنه أولاده إسماعيل وعيسى وقيس ويوسف ونافع بن جبير بن مطعم وسليمان بن يسار وابن المنكدر والزهري وعبد الله بن أبي سلمة وحكيم بن حكيم الأنصاري وأبو الزناد. قال الواقدي كان ثبتًا مأمونًا ثقة وذكره ابن حبان في الثقات وقال ابن عبد البر ولد على عهد النبي ﵌ وكان له قدر ويعد في جلة التابعين وكبارهم. قلت. وكذا قال الواقدي وابن أبي حيثمة والعسكري إنه ولد في عهده ﵌. زاد العسكري ولم يرو عنه شيئا*\n\n<span data-type='title' id=toc-8298>(٢١٣) (قد س-مسعود) بن سعد الجعفي</span>\nأبو سعد وقيل أبو سعيد الكوفي أخو الربيع بن سعد. روى عن يحيى بن سعيد الأنصاري ومطرف بن طريف وخصيف والحسن بن عبد الله والأعمش وعطاء بن السائب وموسى الجهني وغيرهم. وعنه أبو خالد الأحمر وعلي بن هاشم بن البريد وعبد العزيز بن الخطاب وحسين بن الحسن الأشقر وأبو نعيم وأبو غسان النهدي وغيرهم.\nقال أبو حاتم قال ابن معين كان من خيار عباد الله وكان ابن عم أبي خيثمة وقال ابن أبي خيثمة عن ابن معين ثقة وقال أبو حاتم يكتب حديثه وقال الآجري عن أبي داود ما سمعت إلا خيرا وقال النسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال أبو بكر البزار صالح الحديث وقال إسحاق بن راهويه في مسنده والبخاري في تاريخه قال يحيى بن آدم كان من خيار عباد الله تعالى*\n\n<span data-type='title' id=toc-8299>(٢١٤) (م س-مسعود) بن مالك بن معبد الأسدي الكوفي</span>\nمولى سعيد","vol":"10","page":117},{"text":"ابن جبير. روى عن مولاه وعن الربيع بن خثيم وعلي بن الحسين. وعنه الأعمش والثوري وصالح بن حيان. قال النسائي مسعود بن مالك كوفي ثقة وذكره ابن حبان في الثقات. روى له مسلم حديثا واحدا عن سعيد عن ابن عباس نصرت بالصبا*\n\n<span data-type='title' id=toc-8300>(٢١٥) (بخ م ٤ - مسعود) بن مالك أبو رزين الأسدي</span>\nأسد خزيمة مولى أبي وائل الأسدي الكوفي. روى عن معاذ بن جبل وابن مسعود وعمرو بن أم مكتوم وعلي بن أبي طالب وأبي موسى الأشعري وأبي هريرة وابن عباس ومصدع أبي يحيى والفضل بن بندار وغيرهم. وعنه ابنه عبد الله وإسماعيل بن أبي خالد وعاصم بن أبي النجود وعطاء بن السائب والأعمش ومنصور وموسى ابن أبي عائشة وإسماعيل بن سميع ومغيرة بن مقسم والزبير بن عدي وعلقمة بن مرثد وغيرهم. قال ابن أبي حاتم سئل أبو زرعة عن أبي رزين فقال اسمه مسعود كوفي ثقة وقال أبو حاتم شهد صفين مع علي وقال يحيى كان أكبر من أبي وائل وكان عالما فهما وقال أبو بكر بن عياش عن عاصم قال لي أبو وائل ألا تعجب من أبي رزين قد هرم وإنما كان غلاما على عهد عمر وأنا رجل موقع ذكره في البخاري في الحيض من صحيحه وذكره ابن حبان في الثقات وذكر عبد العزيز بن صهيب عن أبي صفية أن ابن زياد قتل أبا رزين وقال أبو بكر بن أبي داود أبو رزين الأسدي وقال اسمه عبيد ضربت عنقه بالبصرة. روى عن علي ويقال إنه مولاه وأبو رزين آخر أسدي. روى عن سعيد بن جبير اسمه مسعود بن مالك وأما الحاكم أبو أحمد في الكنى فجعلهما واحدا اسمه مسعود","vol":"10","page":118},{"text":"ابن مالك وذلك وهم. قلت. بالغ البرقاني فيما حكاه الخطيب عنه في الرد على من زعم أنهما واحد وسبب الاشتباه مع اتفاقهما في الاسم واسم الأب والنسبة إلى القبيلة والبلدان الأعمش روى عن كل منهما فتلخص أن أبا رزين مختلف في اسمه والأصح أنه مسعود بن مالك ومختلف في ولائه أيضا وأما الراوي عن سعيد بن جبير فهو أصغر منه بكثير لكنه شاركه في الأصح في اسمه والله تعالى أعلم ولكن الذي ظهر لي أن أبا رزين الأسدي المسمى بعيد هو المقتول زمن عبيد الله بن زياد بعد سنة ستين أو قبلها وأن أبا رزين المسمى بمسعود بن مالك آخر تأخر إلى حدود التسعين من الهجرة والله تعالى أعلم وقد أرخ ابن قانع وفاته سنة خمس وثمانين وقال خليفة مات بعد الجماجم وحكى ابن أبي حاتم في المراسيل عن شعبة أنه كان ينكر سماع أبي رزين من ابن مسعود وكذا أنكر ابن القطان سماعه من ابن أم مكتوم وقال العجلي مسعود أبو رزين الأسدي كوفي ثقة. وقرأت. بخط مغلطاي قول المزي وقال يحيى كان عالما فهما تصحيف والصواب ما ذكر البخاري في تاريخه فإنه قال قال يحيى القطان حدثنا أبو بكر السراج قال كان أبو رزين أكبر من أبي وائل قال يحيى وكان عالما بهما يعني بالباء الموحدة المكسورة والهاء والميم على التثنية والمخبر عنه بذلك أبو بكر السراج لا أبو رزين بخلاف ما يفهمه كلام المزي (^١)\n\n<span data-type='title' id=toc-8301>(٢١٦) (س-مسعود) بن هبيرة مولى فروة الأسلمي.</span>\nله صحبة. روى عن النبي ﵌ في الصف في الصلاة وعن أنس. وعنه بريدة بن سفيان\n_________\n(^١) (م س مسعود) بن مالك الاسدى الكوفي عن مولاه سعيد بن جبير وعنه الاعمش وثقة النسائى. له عندهما حديث ١٢ خلاصه","vol":"10","page":119},{"text":"ابن فروة الأسلمي. قلت. سمى الواقدي فيما حكاه ابن سعد في الطبقات أباه هنيدة (^١) وكذا سماه أبو القاسم البغوي في معجمه وغيرهما*\n\n<span data-type='title' id=toc-8302>(٢١٧) (ت ق-مسعود) بن واصل العقدي البصري الأزرق صاحب السابري</span>\nروى عن النهاس بن قهم وغالب التمار. وعنه بسطام بن الفضل ومالك بن عبد الواحد ومحمد بن عبد الله العنبري وسلمة بن حبان وعبد الرحمن بن عبد الخالق الأنصاري وأبو غسان المسمعي وأبو بكر بن نافع العبدي وعمر بن شبة النميري. قال الآجري عن أبي داود ليس بذاك وذكره ابن حبان في الثقات واستغرب الترمذي حديثه عن النهاس عن قتادة عن سعيد عن أبي هريرة في صوم أيام العشر وليس له في السنن غيره. قلت. تتمة كلام ابن حبان يكنى أبا مسلم ربما أغرب. وقرأت. بخط الذهبي ضعفه أبو داود الطيالسي ثم وجدت ذلك في الضعفاء لابن الجوزي*\n\n<span data-type='title' id=toc-8303>(من اسمه مسكين)</span>\n<span data-type='title' id=toc-8304>(٢١٨) (خ م د س-مسكين) بن بكير الحراني</span>\nأبو عبد الرحمن الحذاء. روى عن سعيد بن عبد العزيز وجعفر بن برقان والأوزاعي ومالك ومحمد بن مهاجر وثابت بن عجلان والمسعودي وشعبة وشعيب بن أبي حمزة وأبي المليح العنبري وزمعة بن صالح وغيرهم. وعنه أحمد بن حنبل والنفيلي والمغيرة بن عبد الرحمن الحراني وعمرو بن خالد وأحمد بن أبي شعيب وابنه الحسن ابن أحمد ومحمد بن وهب بن أبي كريمة الحرانيون ومحمد بن عبيد بن ميمون\n_________\n(^١) هنيدة بالنون والدال ١٢ تقريب","vol":"10","page":120},{"text":"المدني وأحمد بن سليمان الرهاوي وآخرون. قال الأثرم سمعت أحمد يحسن أمره وقال مرة قدمه أبو عبد الله علي مخلد بن يزيد وقال حدث عن شعبة بأحاديث لم يروها أَحَدٌ وقال أبو داود سمعت أحمد يقول لا بأس به ولكن في حديثه خطأ وقال ابن معين لا بأس به وكذا قال أبو حاتم وزاد كان صالح الحديث يحفظ الحديث وذكره ابن حبان في الثقات وقال مات سنة ثمان وتسعين ومائة. قلت. وقال أبو أحمد الحاكم له مناكير كثيرة كذا نقلته من خط الذهبي والذي في الكنى لأبي أحمد كان كثير الوهم والخطاء وقال في موضع آخر ومن أين كان مسكين يضبط عن سعيد وقال ابن شاهين في الثقات قال ابن عمار يقولون إنه ثقة لم أسمع منه شيئا*\n\n<span data-type='title' id=toc-8305>(من اسمه مسلم)</span>\n<span data-type='title' id=toc-8306>(٢١٩) (ع-مسلم) بن إبراهيم الأزدي الفراهيدي </span>(^١»\nمولاهم أبو عمرو البصري الحافظ. روى عن عبد السلام بن شداد وجرير بن حازم وأبان بن يزيد العطار وأبي الأشهب العطاردي وقيس بن خالد الحداني وهند (¬-) بن القاسم والأسود بن شيبان وحماد بن سلمة وأبي خلدة خالد بن دينار وإسماعيل بن مسلم العبدي وسلام بن مسكين وشعبة وصالح المري ومبارك بن فضالة وصدقة بن موسى والقاسم بن الفضل الحداني وقرة بن خالد وهمام بن يحيى وهشام الدستوائي ووهب بن خالد وأبي هلال الراسبي وعلي بن المبارك وعبد الله بن المبارك وجماعة. روى عنه البخاري وأبو داود وروى أبو داود ايضا\n_________\n(^١) نسبة الى فراهيد بطن من الأزد ١٢ لب اللباب.\n(¬-) هنيد.","vol":"10","page":121},{"text":"والباقون له بواسطة نصر بن علي الجهضمي ومحمد بن يحيى القطعي وعبد بن حميد والدارمي وأبو داود الحراني وأحمد بن الحسين بن خراش وأحمد بن يوسف السلمي وأحمد بن عبد الله بن علي بن سويد المنجوفي وحجاج ابن شاعر وزيد بن أخرم الطائي وعبد الله بن الهيثم العبدي والعباس بن عبد الله السندي وعمرو بن علي الصيرفي وعمرو بن منصور النسائي ومحمد بن عمر بن علي بن مقدم ويحيى بن الفضل الجرمي ويزيد بن محمد بن فضيل الرسغني ومحمد بن يحيى الذهلي وروى عنه أيضا يحيى بن معين وبندار وأبو موسى وأبو قدامة السرخسي وأبو زرعة وأبو حاتم ومحمد بن إسحاق الصغاني ومحمد ابن أيوب بن الضريس وأبو مسلم الكجي وعلي بن عبد العزيز وأبو خليفة الجمحي وآخرون. قال ابن أبي خيثمة عن ابن معين ثقة مأمون وقال نصر بن علي سمعت مسلم بن إبراهيم يقول قعدت مرة اذا كر شعبة عن خالد بن قيس فقال كدت تلقى أبا هريرة وقال العجلي كان ثقة عمي بأخرة وقال أبو زرعة سمعت مسلم بن إبراهيم يقول ما أتيت حلالا ولا حراما قط. قال أبو حاتم وكان لا يحتاج إليه وقال الفضل بن سهل الأعرج سمعت ابن معين يقدم مسلم بن إبراهيم على معاذ بن هشام ويقول لا أجعل رجلا لم يرو إلا عن أبيه كرجل روى عن الناس وقال ابن أبي حاتم عن أبيه ثقة صدوق وقال الآجري عن أبي داود كتب مسلم بن إبراهيم عن قريب من ألف شيخ (^١) وقال أيضا ما رحل مسلم إلى أحد وكان يحفظ حديث قرة وهشام وأبان العطار\n_________\n(^١) وفي هامش الخلاصة وقال الترمذي سمعت مسلم بن إبراهيم يقول كتبت عن ثمانمائة شيخ ما جزت الجسر ١٢ المصحح","vol":"10","page":122},{"text":"يهذه هذا وهو أحب إلينا من ابن كثير كان ابن كثير لا يحفظ وكانت فيه سلامة. قال البخاري مات سنة اثنتين وعشرين ومائتين. زاد غيره في صفر. قلت. وقال ابن سعد كان ثقة كثير الحديث ومات بالبصرة في صفر سنة اثنتين وعشرين وقال ابن حبان في الثقات كان من المتقنين وقال ابن قانع بصري صالح* (^١)\n\n<span data-type='title' id=toc-8307>(٢٢٠) (م د ت س-مسلم) بن أبي بكرة نقيع بن الحارث الثقفي البصري.</span>\nعن أبيه. وعنه عثمان الشحام وسعيد بن جمهان وأبو الفضل بن خلف الأنصاري وأبو حفص سعيد بن سلمة. ذكره ابن حبان في الثقات. قلت. وقال العجلي بصري تابعي ثقة وقال خليفة بن خياط مات بعد الثمانين وقبل التسعين*\n\n<span data-type='title' id=toc-8308>(٢٢١) (د س-مسلم) بن ثفنة </span>(^٢»\nويقال ابن شعبة البكري ويقال حجازي. روى عن سعر الدؤلي. وعنه عمرو بن أبي سفيان الجمحي. قال وكيع عن زكرياء ابن إسحاق عن عمرو بن أبي سفيان عن مسلم بن ثقنة وقال روح بن عبادة وغير واحد عن زكرياء عن عمرو عن مسلم بن شعبة قال أحمد بن حنبل أخطأ فيه وكيع. قال النسائي لا أعلم أحدا تابع وكيعا على قوله ابن ثفنة وقال الدارقطني وهم وكيع والصواب مسلم بن شعبة وذكره ابن حبان في الثقات. قلت. بقية كلام أحمد في مسنده قال بسر بن السري متعجبا من قول وكيع هؤلاء ولده هاهنا يعني بمكة وقال البخاري قال وكيع مسلم بن ثفنة ولا يصح وقال الذهبي لا يعرف كذا قال وحكاية أحمد عن بسر تدل على شهرته وفى سياق\n_________\n(^١) وكان أتى عليه نيف وثمانون سنة ١٢ خلاصه\n(^٢) ثفنة بفتح المثلثة وكسر الفاء وفتح النون ١٢ خلاصه","vol":"10","page":123},{"text":"حديثه عند أحمد وغيره أنه كان عريف قومه ولفضله استعمله ابن علقمة على عرافة قومه ليصدقهم فبعثني أبي لآتيه بصدقتهم*\n\n<span data-type='title' id=toc-8309>(٢٢٢) (د-مسلم) بن جبير.</span>\nعن أبي سفيان. وعنه يزيد بن أبي حبيب. وفي إسناد حديثه اختلاف وفي الثقات لابن حبان مسلم بن الحرشي روى عن ابن عمر وعنه معلى بن عطاء فيحتمل أن يكون هو هذا. قلت. قال الذهبي لا يدرى من هو وقيل تفرد عنه يزيد*\n\n<span data-type='title' id=toc-8310>(٢٢٣) (عخ ت-مسلم) بن جندب الهذلي</span>\nأبو عبد الله القاضي. روى عن الزبير بن العوام وحكيم بن حزام وأبي هريرة وابن عمر ونوفل بن إياس الهذلي ويزيد بن أنيس الهذلي وأسلم مولى عمر وغيرهم. روى عنه ابنه عبد الله وزيد بن أسلم ويحيى بن سعيد الأنصاري ويحيى بن أبي كثير ومحمد بن عمر وابن حلحلة وأصبغ بن عبد العزيز وابن أبي ذئب وآخرون. ذكره ابن حبان في الثقات وقال مات سنة ست ومائة وقال ابن سعد في الطبقة الثانية من أهل المدينة مات في خلافة هشام وكان يقضي بغير رزق. قلت. بقية كلامه وكان كبيرا وقال العجلي تابعي ثقة وقال ابن مجاهد كان من فصحاء الناس وكان معلم عمر بن عبد العزيز وكان عمر يثني عليه وعلى فصاحته بالقرآن*\n\n<span data-type='title' id=toc-8311>(٢٢٤) (د ت-مسلم) بن حاتم أبو حاتم الأنصاري البصري.</span>\nروى عن ابن عيينة وابن مهدي وأبي بكر الحنفي وأبي بحر البكراوي ومحمد بن عبد الله الأنصاري وزهير بن نعيم البابي. ومسلمة بن سالم الجهني وغيرهم. روى عنه أبو داود والترمذي وجعفر بن أحمد بن نصر الحافظ وحسين بن محمد القباني","vol":"10","page":124},{"text":"ومحمد بن علي الحكيم الترمذي ومحمد بن صالح بن الوليد النرسي وعمر بن محمد ابن بجير ومحمد بن جرير الطبري ويحيى بن محمد بن صاعد. سمع منه سنة خمسين ومائتين وغيرهم. قال الترمذي وأبو القاسم الطبراني كان ثقة وذكره ابن حبان في الثقات. قلت. تتمة كلامه ربما أخطأ*\n\n<span data-type='title' id=toc-8312>(٢٢٥) (د-مسلم) بن الحارث.</span>\nويقال الحارث بن مسلم التميمي. روى عن النبي ﵌ في الدعاء عند الانصراف من صلاة المغرب.\nروى حديثه عبد الرحمن بن حسان الفلسطيني اختلف عليه فيه. قال البرقاني قلت للدارقطني مسلم بن الحارث بن مسلم عن أبيه فقال مجهول لا يروي عن أبيه غيره توفي الحارث بن مسلم في خلافة عثمان. قلت. وصحح البخاري وأبو حاتم وأبو زرعة الرازيان والترمذي وابن قانع وغير واحدان مسلم بن الحارث هو صحابي روى هذا الحديث وأخرج ابن حبان الحديث في صحيحه من مسند الحارث بن مسلم والذي يترجح ما قاله البخاري أن صدقة بن خالد ومحمد بن سعيد بن سابور ويا عن عبد الرحمن بن حسان الذي مدار الحديث عليه فقالا عن الحارث بن مسلم بن الحارث عن أبيه ورواه وليد بن مسلم فاختلف عليه فقال داود بن رشيد وهشام بن عمار وعمرو بن عثمان الحمصي وعلي بن سهل الرملي ومؤمل بن الفضل الحراني عنه عن عبد الرحمن عن مسلم بن الحارث بن مسلم عن أبيه وقال محمد بن مصفى وعبد الوهاب بن نجدة ومحمد بن الصلت عن الوليد يقول صدقة بن خالد ومحصل ذلك الاختلاف في الصحابي هل هو الحارث بن مسلم أو مسلم بن","vol":"10","page":125},{"text":"الحارث وفي التابعي كذلك ولم أجد في التابعين توقيفا إلا ما اقتضاه صنيع ابن حبان حيث أخرج الحديث في صحيحه وقد جزم الدارقطني بأنه مجهول والحديث الذي رواه أصله تفرد به ما رأيته إلا من روايته وتصحيح مثل هذا في غاية البعد لكن ابن حبان على عادته في توثيق من لم يرو عنه إلا واحد إذا لم يكن فيما رواه ما ينكر*\n\n<span data-type='title' id=toc-8313>(٢٢٦) (ت-مسلم) بن الحجاج بن مسلم القشيري</span>\nأبو الحسين النيسابوري الحافظ روى عن القعنبي وأحمد بن يونس وإسماعيل بن أبي أويس وداود بن عمرو الضبي ويحيى بن يحيى النيسابوري والهيثم بن خارجة وسعيد بن منصور وشيبان ابن فروخ وخلق كثير قد ذكروا في هذا الكتاب. روى عنه الترمذي حديثا واحدا عن يحيى بن يحيى عن أبي معاوية عن محمد بن عمرو عن أبي سلمة عن أبي هريرة حديث احصوا هلال شعبان لرمضان. ما له في جامع الترمذي غيره وأبو الفضل أحمد بن سلمة وإبراهيم بن أبي طالب وأبو عمرو الخفاف وحسين بن محمد القباني وأبو عمرو المستملي وصالح بن محمد الحافظ وعلي بن الحسن الهلالي ومحمد بن عبد الوهاب الفراء وهما من شيوخه وعلي بن الحسين بن الجنيد وابن خزيمة وابن صاعد والسراج ومحمد بن عبد بن حميد وأبو حامد وعبد الله ابنا الشرقي وعلي بن إسماعيل الصفار وأبو محمد بن أبي حاتم الرازي وإبراهيم بن محمد بن سفيان ومحمد بن مخلد الدوري وإبراهيم بن محمد بن حمزة وأبو عوانة الأسفرائني ومحمد بن إسحاق الفاكهي في كتاب مكة وأبو حامد الأعمشي وأبو حامد بن حسنويه وآخرون. قال أبو عمرو","vol":"10","page":126},{"text":"المستملي أملى علينا إسحاق بن منصور سنة إحدى وخمسين ومسلم ينتخب عليه وأنا أستملي فنظر إسحاق بن منصور إلى مسلم فقال لن نعدم الخير ما أبقاك الله للمسلمين وقال الحاكم سمعت أبا الفضل محمد بن إبراهيم سمعت أحمد بن سلمة يقول عقد لمسلم مجلس المذاكرة فذكر له حديث فلم يعرفه فانصرف إلى منزله وقدمت له سلة فيها تمر فكان يطلب الحديث ويأخذ تمرة تمرة فأصبح وقد فني التمر ووجد الحديث. زاد غيره فكان ذلك سبب موته.\nقال محمد بن يعقوب مات لخمس بقين من رجب سنة إحدى وستين ومائتين وقال غيره ولد سنة أربع ومائتين. قلت. حصل لمسلم في كتابه حظ عظيم مفرط لم يحصل لأحد مثله بحيث إن بعض الناس كان يفضله على صحيح محمد بن إسماعيل وذلك لما اختص به من جمع الطرق وجودة السياق والمحافظة على أداء الألفاظ كما هي من غير تقطيع ولا رواية بمعنى وقد نسج على منواله خلق عن النيسابوريين فلم يبلغوا شأوه وحفظت منهم أكثر من عشرين إماما ممن صنف المستخرج على مسلم فسبحان المعطي الوهاب وله من التصنيف غير الجامع كتاب الانتفاع بجلود السباع والطبقات مختصر والكنى كذلك ومسند حديث مالك وذكره الحاكم في المستدرك في كتاب الجياء استطرادا وقيل إنه صنف مسندا كبيرا على الصحابة لم يتم (¬ قال الحاكم كان تام القامة أبيض الرأس واللحية يرخي طرف عمامته بين كتفيه. قال فيه شيخه محمد بن عبد الوهاب الفراء كان مسلم من علماء الناس وأوعية العلم ما علمته إلا خيرا وكان بزازا وكان أبوه الحجاج من المشيخة\n_________\n(¬\n(¬","vol":"10","page":127},{"text":"وقال ابن الأخرم إنما أخرجت مدينتنا هذه من رجال الحديث ثلاثة محمد بن يحيى وإبراهيم بن أبي طالب ومسلم وقال ابن عقدة قلما يقع الغلط لمسلم في الرجال لأنه كتب الحديث على وجهه وقال أبو بكر الجارودي حدثنا مسلم ابن الحجاج وكان من أوعية العلم وقال مسلمة بن قاسم ثقة جليل القدر من الأئمة وقال ابن أبي حاتم كتبت عنه وكان ثقة من الحفاظ له معرفة بالحديث وسئل عنه أبي فقال صدوق وقال بندار الحفاظ أربعة أبو زرعة ومحمد بن إسماعيل والدارمي ومسلم وقال*\n\n<span data-type='title' id=toc-8314>(٢٢٧) (سي-مسلم) بن أبي حرة (^١) المدني</span>\nعن الزبير ونافع بن جبير بن مطعم وعنه ابن عجلان وعمارة بن غزية ويحيى بن أيوب. وذكره ابن حبان في الثقات. قلت. وذكره ابن سعد في الطبقة الثالثة وقال كان قليل الحديث*\n\n<span data-type='title' id=toc-8315>(٢٢٨) (د ق-مسلم) بن خالد بن فروة</span>\nويقال ابن المخزومي مولاهم أبو خالد الزنجي المكي الفقيه. روى عن زيد بن أسلم وأبي طوالة والعلاء بن عبد الرحمن وعبد الله بن عمرو بن هشام بن عروة والزهري وعتبة بن مسلم وداود بن أبي هند وابن جريج وغيرهم. روى عنه ابن وهب والشافعي وعبد الملك بن الماجشون ومروان بن محمد وإبراهيم بن شماس وأسود بن عامر شاذان والحميدي والنفيلي والقعنبي وأبو نعيم وعلي بن الجعد وابن أبي الشوارب وهشام ابن عمار وسويد بن سعيد وآخرون. قال عبد الله بن أحمد عن أبيه مسلم بن\n_________\n(^١) مسلم بن أبي حرة بضم المهملة وتشديد الراء ١٢ تقريب","vol":"10","page":128},{"text":"خالد كذا وكذا قال محمد بن عثمان بن أبي شيبة عن ابن معين وقال ابن المديني ليس بشيء وقال البخاري منكر الحديث يكتب حديثه ولا يحتج به يعرف وينكر وقال ابن عدي حسن الحديث وأرجو أنه لا بأس به وقال عبد الله ابن أحمد قلت لسويد بن سعيد لم سمي الزنجي قال كان شديد السواد وقال إبراهيم الحربي إنما سمي الزنجي لأنه كان أشقر كالبصلة وكان فقيه أهل مكة وقال ابن سعد حدثنا بكر بن محمد المكي قال كان أبيض مشربا بحمرة وإنما قيل له الزنجي لمحبته التمر قالت له جاريته ما أنت إلا زنجى لأكله التمر فبقي عليه هذا اللقب وقال ابن سعد وتوفي في خلافة هارون سنة ثمانين ومائة بمكة وكان كثير الغلط في حديثه وكان في هديه نعم الرجل ولكنه كان يغلط وكان داود العطار أروج في الحديث منه وذكره ابن حبان في الثقات وقال كان من فقهاء الحجاز ومنه تعلم الشافعي الفقه قبل أن يلقى مالكا وكان مسلم بن خالد يخطئ أحيانا ومات سنة تسع وسبعين وقيل سنة ثمانين ومائة. قلت. وقال عثمان الدارمي عن ابن معين ثقة قال عثمان ويقال إنه ليس بذاك في الحديث وقال الساجي صدوق كان كثير الغلط وكان يرى القدر. قال الساجي وقد روى عنه ما ينفي القدر. حدثنا أحمد بن محرز سمعت يحيى بن معين يقول كان مسلم بن خالد ثقة صالح الحديث فمما أنكروا عليه حديثه عن ابن جريج عن عطاء عن أبي هريرة وقال مرة عن ابن جريج عن عمر وابن شعيب عن أبيه عن جده مرفوعا البينة على من ادعى واليمين على من أنكر إلا في القسامة وحديثه عن داود عن عكرمة عن ابن","vol":"10","page":129},{"text":"عباس رفعه ملعون من أتى النساء في أدبارهن. وحديثه عن زياد بن سعد عن ابن المنكدر عن صفوان بن سليم عن أنس مرفوعا بعثت على إثر ثمانية آلاف نبي منهم أربعة آلاف من بني إسرائيل. وغير ذلك من المناكير. قرأت. بخط الذهبي فهذه الأحاديث ترد بها قوة الرجل ويضعف والله تعالى أعلم وقال يعقوب بن سفيان سمعت مشايخ مكة يقولون كان لمسلم بن خالد حلقة أيام ابن جريج وكان يطلب ويسمع ولا يكتب فلما احتيج إليه وحدث كان يأخذ سماعه الذي قد غاب عنه يعني فضعف حديثه لذلك وذكره ابن البرقي في باب من نسب إلى الضعف ممن يكتب حديثه وقال الدارقطني ثقة حكاه ابن القطان*\n\n<span data-type='title' id=toc-8316>(٢٢٩) (تمييز-مسلم) بن خالد بن فرمانة الأبلي</span>\nيكنى أبا محمد متأخر عن طبقة الزنجي. رُوي عن سفيان بن فروخ وطبقته. روى عنه الجعابي والميانجي وابن السقاء الواسطي. ذكره الخطيب*\n\n<span data-type='title' id=toc-8317>(٢٣٠) (بخ د ت سي-مسلم) بن زياد الحمصي</span>\nمولى ميمونة وقيل مولى أم حبيبة رأى فضالة بن عبيد. وروى عن أنس ومكحول الشامي وعبد الله بن أبي زكرياء وعمر بن عبد العزيز وكان صاحب خيله. وعنه ابن لهيعة وإسماعيل بن عياش وبقية بن الوليد. ذكره ابن حبان في الثقات. قلت. وحكى البخاري في تاريخه أن ابن المبارك قلب اسمه فروى عن بقية عن محمد بن زياد عن أنس قال بقية إنما هو مسلم وقال ابن القطان حاله مجهول*\n\n<span data-type='title' id=toc-8318>(٢٣١) (خ م د س ق-مسلم) بن سالم النهدي أبو فروة الأصغر الكوفي</span>\nويعرف\n_________\n(¬","vol":"10","page":130},{"text":"بالجهني لنزوله فيهم. روى عن عبد الله بن عكيم الجهني وعبد الرحمن بن أبي ليلى وابنه عيسى بن عبد الرحمن وعبد الله بن أبي الهذيل وأبي الأحوص الجشمي وعبد الله بن يسار وخلق. وعنه ابنه عمر وحفيده حفص بن عمر بن مسلم وجعفر بن زياد الأحمر وشعبة وفطر بن خليفة وعمرو بن أبي قيس الرازي وزياد البكائي وأبو عوانة وعبد الواحد بن زياد والسفيانان وآخرون قال ابن أبي خيثمة عن ابن معين ثقة وقال أبو حاتم صالح الحديث ليس به بأس وذكره ابن حبان في الثقات. قلت. أكثر ما يجئ عندهم مذكورا بكنيته وقال يعقوب بن سفيان لا بأس به*\n\n<span data-type='title' id=toc-8319>(٢٣٢) (تمييز-مسلم) بن سالم الجهني</span>\nبصري كان يكون بمكة. روى عن عبد الله ابن عمر العمري وعن أخيه عبيد الله بن عمر وغيرهما. وعنه عبد الله بن محمد العباداني ومسلم بن حاتم الأنصاري وغيرهما. قال أبو داود ليس بثقة ويقال فيه مسلمة أيضا بزيادة هاء في آخره*\n\n<span data-type='title' id=toc-8320>(سي-مسلم) بن السائب بن خباب </span>(^١»\nصاحب المقصورة. روى عن النبي ﵌ مرسلا وعن أمه وأم رافع بنت عامر بن كريز. وعنه ابنه محمد ويزيد بن عبد الله بن قسيط. قال أبو حاتم هو من التابعين. قلت.\nوكذا قال البخاري وقال العسكري وابن عبد البر وروايته مرسلة وقال البغوي يقال أنه روى عن أبيه السائب عن النبي ﵌ ولا أحسب له صحبة هو من التابعين وأدخله بعضهم في الصحابة ظنا وذكره ابن حبان في ثقات التابعين* (^٢)\n_________\n(^١) خباب بمعجمة ١٢ خلاصه\n(^٢) (٤ - مسلم) بن سعيد في المستلم ١٢ خ","vol":"10","page":131},{"text":"<span data-type='title' id=toc-8321>(٢٣٣) (م س-مسلم) بن أبي سهل النبال </span>(^١»\nويقال محمد بن أبي سهل. روى عن حسن بن أسامة بن زيد. وعنه عبد الله بن أبي بكر بن زيد بن المهاجر. قال علي بن المديني مجهول وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8322>(٢٣٤) (د ت س-مسلم) بن سلام الحنفي</span>\nأبو عبد الملك. روى عن علي بن طلق وعنه ابنه عبد الملك وعيسى بن حطان والصحيح أن رواية عبد الملك عن عيسى بن مسلم ذكره ابن حبان في الثقات* (^٢)\n\n<span data-type='title' id=toc-8323>(٢٣٥) (ع-مسلم) بن صبيح (^٣) الهمداني</span>\nمولاهم أبو الضحى الكوفي العطار وقيل مولى آل سعيد بن العاص. روى عن النعمان بن بشير وابن عباس وابن عمر وشتير بن شكل ومسروق بن الأجدع وعبد الرحمن بن هلال وعلقمة ابن قيس وغيرهم. وأرسل عن علي بن أبي طالب. روى عنه الأعمش ومنصور ابن المعتمر وأبو يعفور الصغير وسعيد بن مسروق وفطر بن خليفة وعطاء بن السائب وعمرو بن مرة ومغيرة بن مقسم وحصين بن عبد الرحمن والحسن بن عبد الله وجابر الجعفي وأبو حصين الأسدي وعاصم بن بهدلة وغيرهم. قال ابن معين وأبو زرعة ثقة وذكره ابن حبان في الثقات. قال ابن سعد مات في خلافة عمر بن عبد العزيز. قلت تتمة كلامه وكان ثقة كثير الحديث وقال ابن زبر مات سنة مائة وقال النسائي ثقة حدثنا أبو كريب حدثنا أبو بكر حدثنا\n_________\n(^١) النبال بفتح النون والموحدة ١٢ خلاصه\n(^٢) مسلم بن شعبة قاله روح وأبو عاصم في ابن ثفنة وصوب الدارقطنى شعبة ١٢ خلاصه\n(^٣) صبيح في التقريب بالتصغير وابو الضحى فى الخلاصة بضم المعجمة ١٢","vol":"10","page":132},{"text":"أبو حصين قال رأيت الشعبي وإلى جنبه مسلم بن صبيح فإذا جاء شيء قال ما ترى يا بن صبيح وقال العجلي تابعي ثقة*\n\n<span data-type='title' id=toc-8324>(٢٣٦) (ت ق-مسلم) بن صفوان.</span>\nعن صفية بنت حيي عن النبي ﵌ لا ينتهي الناس عن غزو هذا البيت. وعنه أبو إدريس المرهبي. صحح الترمذي حديثه. قلت. وهو معلول*\n\n<span data-type='title' id=toc-8325>(٢٣٧) (د-مسلم) بن عبد الله بن خبيب (^١) الجهني.</span>\nروى عنه جندب بن مكيث وعنه يعقوب بن عتبة الثقفي*\n\n<span data-type='title' id=toc-8326>(٢٣٨) (ق-مسلم) بن عبد الله.</span>\nعن زياد البكائي عن عاصم بن محمد بن زيد بن عبد الله بن عمر عن أبيه عن جده في النهي عن الكرع وغير ذلك.\nوعنه بقية بن الوليد. قلت. ما أستبعد أن يكون هو الراوي عن الفضل ابن موسى السيناني وذكره ابن حبان في الضعفاء وقال لا يحل ذكره الاعلى سبيل القدح*\n\n<span data-type='title' id=toc-8327>(٢٣٩) (مسلم) بن عبد الله أبو حسان الأعرج</span>\nفي الكنى*\n\n<span data-type='title' id=toc-8328>(٢٤٠) (مسلم) بن عبد الله ويقال ابن عبيد الله</span>\nفي ترجمة عبيد الله بن مسلم*\n\n<span data-type='title' id=toc-8329>(٢٤١) (مسلم) بن عبيد أبو نصيرة</span>\nفي الكنى*\n\n<span data-type='title' id=toc-8330>(٢٤٢) (مسلم) بن عمرو بن أبي عقرب أبو عقرب</span>\nفي الكنى*\n\n<span data-type='title' id=toc-8331>(٢٤٣) (ت س-مسلم) بن عمرو بن مسلم بن وهب الحذاء</span>\nأبو عمرو المديني.\nروى عن عبد الله بن نافع الصائغ. وعنه الترمذي والنسائي وأبو بكر بن صدقة البغدادي وعامر بن محمد القرمطي ومحمد بن أحمد بن نصر الترمذي ومحمد بن\n_________\n(^١) خبيب بمعجمة مصغرا ١٢ خلاصه","vol":"10","page":133},{"text":"أحمد بن أبي خيثمة ويحيى بن الحسن النسابة ويحيى بن محمد بن صاعد. قال النسائي صدوق. قلت. وكذا قال مسلمة وأخرج ابن خزيمة عنه في صحيحه*\n\n<span data-type='title' id=toc-8332>(٢٤٤) (ع-مسلم) بن عمران</span>\nويقال ابن أبي عمران البطين أبو عبد الله الكوفي.\nروى عن عطاء ومجاهد وسعيد بن جبير وأبي وائل وإبراهيم التيمي وعلي بن الحسين وعمرو بن ميمون الأودي وأبي عبد الله الجدلي وأبي عبد الله السلمي وأبي عمرو الشيباني وأبي العبيد بن الأعمى وغيرهم. وعنه ابنه شبة بن مسلم وسلمة ابن كهيل وأبو إسحاق السبيعي وسليمان الأعمش وإسماعيل بن سميع وعبد الله ابن عون ومخول بن راشد وأبو فزارة العبسي والمسعودي أبو العميس وغيرهم.\nقال أحمد وابن معين وأبو حاتم والنسائي ثقة زاد أبو حاتم لم يدركه شعبة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8333>(٢٤٥) (د س-مسلم) بن قرط (^١) حجازي.</span>\nروى عن عروة بن الزبير عن عائشة في الاستطابة بثلاثة أحجار. وعنه أبو حازم سلمة بن دينار. ذكره ابن حبان في الثقات وقال هو يخطئ. قلت. هو مقل جدا وإذا كان مع قلة حديثه يخطئ فهو ضعيف. وقد قرأت. بخط الذهبي لا يعرف وحسن الدارقطني حديثه المذكور*\n\n<span data-type='title' id=toc-8334>(٢٤٦) (م-مسلم) بن قرظة (^٢) الأشجعي.</span>\nروى عن عوف بن مالك وهو ابن عمه ويقال ابن أخيه. وعنه ربيعة بن يزيد وزريق بن حبان مولى بني فزارة. ذكره\n_________\n(^١) مسلم بن قرط بضم القاف وسكون الراء بعدها مهملة المدني مقبول من السادسة ١٢ تقريب\n(^٢) مسلم بن قرظة بفتحات والظاء المعجمة ١٢ تقريب","vol":"10","page":134},{"text":"ابن حبان في الثقات وذكر صاحب الكمال أن يزيد بن يزيد بن جابر روى عنه ووهم في ذلك وإنما يروي يزيد عن زريق عنه. قلت. لكن ذكر البخاري ويعقوب بن سفيان وابن حبان وغيرهم أن يزيد بن يزيد بن جابر يروي عنه وقال أبو بكر البزار مسلم هذا مشهور وذكره يعقوب بن سفيان في الطبقة العليا من أهل الشام*\n\n<span data-type='title' id=toc-8335>(٢٤٧) (مسلم) بن كيسان الضبي الملائي البراد</span>\nأبو عبد الله الكوفي الأعور. روى عن أنس بن مالك وأبيه كيسان ومجاهد وسعيد بن جبير وعبد الرحمن ابن أبي ليلى وعون بن عبد الله بن عتبة وإبراهيم النخعي وحبة العرني وغيرهم.\nوعنه ابنه عبد الله والأعمش ومحمد بن جحادة وإسرائيل والثوري وشعبة وشريك وورقاء وزياد والحسن بن صالح وعلي بن مسهر وعلي بن عابس وجرير بن عبد الحميد وسفيان بن عيينة وابن فضيل وغيرهم. قال عمرو بن علي كان يحيى بن سعيد وابن مهدي لا يحدثان عن مسلم الأعور وكان شعبة وسفيان يحدثان عنه وهو منكر الحديث جدا وقال عبد الله بن أحمد عن أبيه كان وكيع لا يسميه قلت لم قال لضعفه وقال أيضا سئل أبي عنه فقال هو دون ثور وليث بن أبي سليم ويزيد بن أبي زياد وكان يضعف وقال إسحاق ابن منصور عن ابن معين لا شيء وقال ابن أبي خيثمة عن ابن معين يقال إنه اختلط وقال أبو زرعة ضعيف الحديث وقال أبو حاتم يتكلمون فيه وهو ضعيف الحديث وقال البخاري يتكلمون فيه وقال في موضع آخر ضعيف ذاهب الحديث لا أروي عنه وقال أبو داود ليس بشيء وقال الترمذي","vol":"10","page":135},{"text":"يضعف وقال في موضع آخر ليس بالقوي وقال النسائي ليس بثقة وقال أيضا متروك وكذا قال علي بن الحسين بن الجنيد وقال الجوزجاني غير ثقة وقال ابن حبان اختلط في آخر عمره فكان لا يدري ما يحدث به. قلت. وقال الدارقطني ضعيف وقال مرة مضبوط الحديث وقال الفلاس أيضا متروك الحديث وقال أحمد أيضا لا يكتب حديثه وقال يحيى بن معين أيضا ليس بثقة وقال ابن المديني والعجلي ضعيف الحديث وقال الدارقطني متروك وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال الساجي منكر الحديث وكان يقدم عليا على عثمان. حدثنا أحمد بن محمد بن خالد المخزومي حدثنا يحيى القطان حدثني حفص بن غياث قال قلت لمسلم الملائي ممن سمعت هذا قال من إبراهيم عن علقمة قلت علقمة عن من قال عن عبد الله قلت عبد الله عن من قال عن عائشة يعني أنه لا يدري ما يحدث به ومن منكراته حديثه عن أنس في الطير رواه عنه ابن فضيل وابن فضيل ثقة والحديث باطل*\n\n<span data-type='title' id=toc-8336>(٢٤٨) (د ت س-مسلم) بن المثنى</span>\nويقال ابن مهران بن المثنى أبو المثنى الكوفي المؤذن ويقال اسمه مهران. روى عن ابن عمر. وعنه حفيده أبو جعفر محمد ابن إبراهيم بن مسلم وإسماعيل بن أبي خالد وحجاج بن أرطاة. قال أبو زرعة ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8337>(٢٤٩) (م د س مسلم) بن مخراق العبدي القري </span>(^١»\nمولى بني قرة ويقال المازني الفريابي أبو الأسود البصري العطار ويقال إنهما اثنان. روى عن ابن عباس\n_________\n(^١) القرى بضم القاف وتشديد الراء ١٢ تقريب","vol":"10","page":136},{"text":"وابن الزبير وابن عمر ومعقل بن يسار وأبي بكرة الثقفي وأسماء بنت أبي بكر.\nوعنه ابنه سوادة وابن عون وحزم بن أبي حزم القطعي والقاسم بن الفضل الحداني وشعبة. قال عبد الله بن أحمد سمعت أبي ذكر مسلم القري فقال ما أرى به بأسا وقال أبو حاتم شيخ وقال النسائي ثقة وذكره ابن حبان في الثقات. قلت. ولكنه فرق بين مولى بني قرة وبين المكنى أبا الأسود وبذلك جزم أبو علي الجياني في تقييد المهمل وقال العجلي تابعي ثقة*\n\n<span data-type='title' id=toc-8338>(٢٥٠) (تمييز-مسلم) بن مخراق مولى حذيفة بن اليمان.</span>\nروى عن أبيه ومولاه وابن مسعود. وعنه فضيل بن جرير العامري وعبد الله بن شريك وعبد الأعلى بن عامر التغلبي. ذكره ابن حبان في الثقات وذكره البخاري في تاريخه ولم يذكر فيه جرحا وفرق بينه وبين الثلاثة*\n\n<span data-type='title' id=toc-8339>(٢٥١) (تمييز-مسلم) بن مخراق مولى عائشة حجازي سكن مصر.</span>\nيروي عن مولاته عائشة. وعنه زياد بن نعيم الحضرمي. ذكره ابن يونس. قلت.\nوذكره البخاري في تاريخه ولم يذكر فيه جرحا وقد فرق بينه وبين الذي قبله وذكر معهما ثالثا. وهو مسلم بن مخراق عن ابن عمر وعنه عبد الله بن عون وشعبة*\n\n<span data-type='title' id=toc-8340>(٢٥٢) (د س ق-مسلم) بن مخشي (^١) المدلجي</span>\nأبو معاوية المصري. روى عن ابن الفراس عن أبيه في ماء البحر وفي سؤال الصالحين. وعنه بكر بن سوادة الجذامي ذكره ابن حبان في الثقات. قلت. في ماء البحر إنما رواه عن الفراسى\n_________\n(^١) مخشى بفتح الميم وسكون المعجمة بعدها معجمة مكسورة وياء النسب ١٢ تقريب","vol":"10","page":137},{"text":"نفسه وكذا هو في سنن ابن ماجه وقد حكم ابن القطان بانقطاعه والله تعالى أعلم*\n\n<span data-type='title' id=toc-8341>(٢٥٣) (ح م د س ق-مسلم) بن أبي مريم واسمه يسار السلولي</span>\nالمدني مولى الأنصار وقيل في ولائه غير ذلك. روى عن أبي سعيد الخدري وابن عمر وعبد الله بن سرجس وعلي بن عبد الرحمن المعاوي وعطاء بن يسار وسعيد المقبري وعبد الرحمن بن جابر وأبي صالح السمان وغيرهم. وعنه يحيى بن سعيد الأنصاري وابن جريج وشعبة ومالك والليث ومحمد بن إبراهيم بن محمد بن ثوبان وإسماعيل بن جعفر وفضيل بن سليمان ومحمد بن صالح الأزرق والسفيانان وابن عيينة وغيرهم. قال ابن معين وأبو داود والنسائي ثقة وقال أبو حاتم صالح وهم ثلاثة إخوة محمد وعبد الله ومسلم بنو أبي مريم ومسلم أعلاهم وقال ابن سعد ليس بأخيهما وقال علي بن زنجلة عن القعنبي كان مالك يثني عليه وقال لا يكاد يرفع حديثا النبي ﵌ وذكره ابن حبان في الثقات وقال هو وابن سعد مات في ولاية أبي جعفر. قلت. تتمة كلام ابن سعد وكان شديدا على القدرية وكان ثقة قليل الحديث*\n\n<span data-type='title' id=toc-8342>(٢٥٤) (د س ق-مسلم) بن مشكم (^١) الخزاعي</span>\nأبو عبد الله الدمشقي كاتب أبي الدرداء روى عن أبي الدرداء. وقرأ عليه ومعاوية وعوف بن مالك وأبي ثعلبة الخشني وفضالة بن عبيد وعمرو بن غيلان بن سلمة الثقفي وغيرهم وعنه القاسم بن عبد الرحمن وهو من أقرانه والوليد ويزيد ابنا عبد الرحمن بن\n_________\n(^١) مسلم بن مشكم بكسر الميم وسكون المعجمة وفتح الكاف مقرى من كبار الثالثة ١٢ تقريب","vol":"10","page":138},{"text":"أبي مالك ويزيد بن عبيدة بن أبي المهاجر ويزيد بن أبي مريم الشامي وعبد الله ابن العلاء بن زبر وزيد بن واقد وحسان بن عطية وآخرون. قال أبو مسهر لم يكن في حد العلماء وكان ثقة وقال العجلي شامي ثقة من خيار التابعين وقال دحيم ويعقوب بن سفيان ثقة وذكره ابن حبان في الثقات. قلت. وذكر في شيوخه معاذ بن جبل وغفل ابن حزم فقال في المحلى إنه مجهول وهو رد عليه*\n\n<span data-type='title' id=toc-8343>(٢٥٥) (مسلم) بن مهران أبو المثنى.</span>\nفي مسلم بن المثنى*\n\n<span data-type='title' id=toc-8344>(٢٥٦) (بخ ت س ق-مسلم) بن نذير </span>(^١»\nوقيل ابن يزيد ويقال إن يزيد جده أبو نذير ويقال أبو عياض وهو ابن عم عتي بن ضمرة. روى عن حذيفة. وعنه أبو إسحاق السبيعي وزياد بن فياض والعباس بن ذريح وعياش العامري على خلاف فيهما. قال ابن أبي حاتم سئل أبي عن أبي عياض صاحب علي فقال لا بأس به وقال الآجري سألت أبا داود عن اسم أبي صادق فقال مسلم بن يزيد وذكره ابن حبان في الثقات. قلت. وقال ابن سعد في الأول هو من أهل الكوفة كان قليل الحديث ويذكرون أنه كان يقول بالرجعة*\n\n<span data-type='title' id=toc-8345>(٢٥٧) (م د س ق-مسلم) بن هيضم العبدي.</span>\nروى عن الأشعث بن قيس والنعمان ابن مقرن. وعنه مقاتل بن حيان وعقيل بن طلحة وسليمان بن بريدة. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8346>(٢٥٨) (مسلم) بن يزيد</span>\nويقال ابن نذير (^٢) تقدم*\n_________\n(^١) في هامش التقريب نذير بالنون والدال المهملة ووقع فى الخلاصة نذير بضم النون وفتح الذال المعجمة ١٢\n(^٢) زاد في الخلاصة فى نسبته الازدى ابو صادق ١٢ المصحح","vol":"10","page":139},{"text":"<span data-type='title' id=toc-8347>(٢٥٩) (تمييز-مسلم) بن يزيد السعدي حجازي.</span>\nروى عن أبي شريح الخزاعي وعنه الزهري. قلت. ذكره ابن أبي حاتم ولم يذكر فيه جرحا وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8348>(٢٦٠) (د س ق-مسلم) بن يسار البصري الأموي المكي</span>\nأبو عبد الله الفقيه مولى بني أمية وقيل مولى طلحة وقيل مولى مزينة ويقال له مسلم سكرة ومسلم المصبح.\nروى عن أبيه وابن عباس وابن عمر وأبي الأشعث الصنعاني وحمران بن أبان وأرسل عن عبادة بن الصامت وغيرهم. روى عنه ابنه عبد الله وثابت البناني ويعلى بن حكيم ومحمد بن سيرين وأيوب السختياني وأبو نضرة بن البجيري وقتادة وصالح أبو الخليل ومحمد بن واسع وعمرو بن دينار وأبان بن أبي عياش وعدة. قال أبو طالب عن أحمد ثقة وقال أبو داود عن ابن معين رجل صالح قديم وقال العجلي تابعي ثقة وقال الآجري عن أبي داود كان يقال له مسلم المصبح لأنه كان يسرج المسجد (^١) وقال روى ابن سعد عن ابن عون كان مسلم بن يسار لا يفضل عليه أحد في ذلك الزمان وقال القطان لم يسمع قتادة عنه وقال ابن سعد قالوا كان ثقة فاضلا عابدا ورعا. توفي في خلافة عمر بن عبد العزيز سنة مائة أو إحدى ومائة وقال خليفة بن خياط كان يعد خامس خمسة من فقهاء أهل البصرة. مات سنة مائة (^٢) له ذكر في اللباس من صحيح مسلم. قلت. وقع في صحيح مسلم عن محمد بن عباد أمرت مسلم بن يسار\n_________\n(^١) اى كان يسرج مصابيح المسجد ١٢ خ\n(^٢) قال فى الخلاصة مات سنة ثمان ومائة وذكر فى هامشه ان في التهذيب اسقط ذكر الثمان ١٢ المصحح","vol":"10","page":140},{"text":"مولى نافع بن عبد الحارث أن يسأل ابن عمر. فهذا هو المكي وذكره ابن حبان في الثقات وقال كان من عباد أهل البصرة وزهادها أدرك جماعة من الصحابة وأكثر روايته عن أبي الأشعث وأبي قلابة وشهد الجماجم وفرق بينه وبين المكي ثم قال مسلم المصبح الكوفي كان رجلا صالحا وكذا فرق البخاري بين البصري والمكي وقال في ترجمة المكي المصبح قال ابن عيينة كان رجلا صالحا وقال ابن سعد قالوا كان أرفع عندهم من الحسن حتى خرج مع ابن الأشعث فوضعه ذلك عند الناس وذكر ابن أبي خيثمة في تاريخه الكبير عن مكحول قال رأيت سيدا من ساداتكم يعني مسلم بن يسار وعن ابن سلام قال كان مسلم مفتي أهل البصرة قبل الحسن وعن حميد بن هلال قال كان مسلم إذا قام يصلي كأنه نور ملقى وعن ابن عون قال كان مسلم بن يسار إذا كان في غير صلاة كأنه كان في صلاة وإذا كان في صلاة كانه وتدلا يتحرك شيء منه*\n\n<span data-type='title' id=toc-8349>(٢٦١) (بخ م د ت ق-مسلم) بن يسار المصري</span>\nأبو عثمان الطنبذي (^١) ويقال الافر بقى مولى الأنصار كان رضيع عبد الملك بن مروان. روى عن أبي هريرة وابن عمرو سفيان بن وهب الخولاني. وعنه أبو هانئ حميد بن هانئ وبكر بن عمرو وشراحيل بن يزيد وعمرو بن أبي نعيمة المعافريان وسهل بن علقمة السبائي وعبد الرحمن بن زياد بن أنعم. ذكره ابن حبان في الثقات وقال ابن يونس قال يحيى بن عثمان بن صالح توفي مسلم بن يسار بإفريقية زمن هشام\n_________\n(^١) الطنبذى في الخلاصة بكسر المهملة والموحدة بينهما نون ساكنة آخره معجمة وفى القاموس طنبذ كقنفذ بلدة بمصر منها مسلم بن يسار الطنبذى تابعى محدث ١٢ المصحح","vol":"10","page":141},{"text":"ابن عبد الملك. قلت. قال الدارقطني يعتبر به*\n\n<span data-type='title' id=toc-8350>(٢٦٢) (د ت س-مسلم) بن يسار الجهني.</span>\nعن عمر قوله في تفسير وَإِذْ أَخَذَ رَبُّكَ. وقيل عن نعيم بن ربيعة عن عمر. وعنه عبد الحميد بن عبد الرحمن بن زيد بن الخطاب العدوي. ذكره ابن حبان في الثقات. قلت. وقال العجلي بصري تابعي ثقة*\n\n<span data-type='title' id=toc-8351>(٢٦٣) (م س-مسلم) بن يناق (^١) الخزاعي</span>\nأبو الحسن المكي. روى عن ابن عباس وغيره. وعنه إبراهيم بن نافع وإسماعيل بن أمية وحاتم بن أبي صغيرة وعبد الملك بن أبي سليمان وشعبة وغيرهم. قال إسحاق بن منصور عن ابن معين مشهور وقال أبو زرعة والنسائي ثقة وذكره ابن حبان في الثقات. له في مسلم والنسائي حديث عن ابن عمر في جر الإزار فقط. قلت. وذكره ابن سعد في الطبقة الثانية من أهل مكة وقال قليل الحديث*\n\n<span data-type='title' id=toc-8352>(٢٦٤) (بخ-مسلم) غير منسوب.</span>\nعن علي بن أبي طالب في الزجر عن النرد.\nوعنه ابنه الفضل بن مسلم. قلت. قال الذهبي تفرد عنه ابنه المذكور*\n\n<span data-type='title' id=toc-8353>(٢٦٥) (د-مسلم) أبو عبد الله الخزاعي</span>\nمولاهم صاحب حرس معاوية وهو أول من ولي الحرس. روى عن معاذ بن جبل وأبي الدرداء. روى عنه زيد بن واقد وعبد الله بن العلاء. ذكره أبو زرعة الدمشقي في الطبقة العليا التي تلي الصحابة وذكر ابن سميع في الطبقة الثانية فقال ابن جوصاء هو ابن عم سعيد ابن عبد الله الأغطش ذكره ابن عساكر في تاريخه وأورد في ترجمته الحديث الذي أخرج له أبو داود في كتاب الخراج من طريق زيد بن واقد حدثني\n_________\n(^١) مسلم بن يناق بفتح أوله وتشديد النون وآخره قاف ٢ اتق","vol":"10","page":142},{"text":"أبو عبد الله عن معاذ قال من عقد الجزية في عنقه فقد برئ مما عليه رسول الله ﵌. قلت. لم ينسبه في رواية أبي داود وزعم المزي في الأطراف إنه أبو عبد الله الأشعري وجرى على ذلك في هذا الكتاب والنفس إلى التفرقة بينهما تبعا لابن عساكر أميل والله تعالى أعلم*\n\n<span data-type='title' id=toc-8354>(٢٦٦) (مسلم) القرشي</span>\nعن النبي ﵌ في تغير الاسم. وعنه ابنته رائطة بنت مسلم. قلت. قال أبو عمرو لا أدري من أي قريش هو وفي سياق حديثه إنه شهد حنينا*\n\n<span data-type='title' id=toc-8355>(٢٦٧) (س-مسلم) القرشي في ترجمة عبيد الله بن مسلم</span>*\n<span data-type='title' id=toc-8356>(٢٦٨) (ت ق-مسلم) الأعور</span>\nهو ابن كيسان*\n\n<span data-type='title' id=toc-8357>(٢٦٩) (مسلم) البراء</span>\nهو الأعور كذا قال فضيل بن عياض عنه*\n\n<span data-type='title' id=toc-8358>(٢٧٠) (مسلم) البطين</span>\nهو ابن عمران*\n\n<span data-type='title' id=toc-8359>(٢٧١) (مسلم) بياع السابري</span>\nهو ابن كيسان أفاده الخطيب في الموضح وقال روى عنه محمد بن جحادة*\n\n<span data-type='title' id=toc-8360>(٢٧٢) (مسلم) القري</span>\nهو ابن مخراق*\n\n<span data-type='title' id=toc-8361>(٢٧٣) (مسلم) أبو العلاء</span>\nيأتي في الكنى* (^١)\n\n<span data-type='title' id=toc-8362>(٢٧٤) (مسلم) عن مسروق هو ابن صبيح</span>\nتقدم*\n\n<span data-type='title' id=toc-8363>(من اسمه مسلمة)</span>\n<span data-type='title' id=toc-8364>(٢٧٥) (د س ق-مسلمة) بن عبد الله بن ربعي الجهني الحميري الدمشقي</span>\nالداراني\n_________\n(^١) (بخ مسلم). عن شعبة وعنه البخاري في ابن ابراهيم الفراهيدى ١٢ خلاصه","vol":"10","page":143},{"text":"روى عن عمه أبي مشجعة بن ربعي وخالد بن اللجلاج وعمر بن عبد العزيز.\nوعنه سعيد بن عبد العزيز وسليمان بن عطاء بن قيس ومحمد بن عبد الله بن المهاجر الشعيثي ومحمد بن عبد الله بن العلاثة. ذكره أبو زرعة الدمشقي في الطبقة الثالثة وذكر أنه كان صاحب تأمور (^١) الزكاة وقال ابن سميع كان على بيت المال زمن هشام وقال عثمان الدارمي عن دحيم لم يرو عنه أحد نعرفه غير الشعيثي وذكره ابن أبي حاتم في كتابه ثم ذكر بعده مسلمة العدل. روى عن عمر بن هاني وعنه مروان بن محمد الطاطري وحكى عن أبيه أنه مجهول قال ابن عساكر في تاريخ دمشق هما واحد وفيما قاله نظر والصواب ما نقل ابن أبي حاتم*\n\n<span data-type='title' id=toc-8365>(٢٧٦) (د-مسلمة) بن عبد الملك بن مروان بن الحكم الأموي</span>\nأبو سعيد وأبو الأصبغ. روى عن ابن عمه عمر بن عبد العزيز. وعنه أبو واقد صالح ابن محمد الليثي وعبد الملك بن أبي عثمان وعبيد الله بن قزعة ومعاوية بن حديج وعتبة بن أبي عمران الهلالي ويحيى بن يحيى الغساني. ذكره ابن سميع في الطبقة الرابعة من تابعي أهل الشام وقال الزبير بن بكار وكان من رجالهم وكان يلقب الجرادة الصفراء وله آثار كثيرة في الحروب ومكانة في الروم وقال غيره ولاه أخوه يزيد إمرة العراقين ثم أرمينية ورثاه الوليد بن عبد الملك لما مات. قال خليفة بن خياط مات سنة عشرين ومائة في المحرم وقال محمد بن عابد مات سنة إحدى وعشرين ومائة*\n\n<span data-type='title' id=toc-8366>(٢٧٧) (م صد ت س ق-مسلمة) بن علقمة المازني</span>\nأبو محمد البصري. روى\n_________\n(^١) التامور الدفتر لغة مولدة ١٢","vol":"10","page":144},{"text":"عن داود بن أبي هند وإياس بن دغفل ويزيد الرقاشي. وعنه الأصمعي والشاذكوني وعلي بن المديني وحامد بن عمر البكراوي وقيس بن حفص الدارمي وأبو همام والصلت بن محمد الخاركي والحسن بن قزعة ومحمد بن عبد الملك بن أبي الشوارب وعبيد الله بن عمر القواريري وآخرون. قال عبد الله بن أحمد عن أبيه شيخ ضعيف حدث عن داود بن أبي هند أحاديث مناكير وأسند عنه. قال الدوري عن ابن معين ثقة وقال أبو زرعة لا بأس به يحدث عن داود أحاديث حسانا وقال أبو حاتم صالح الحديث وقال ابن أبي خيثمة حدثنا القواريري حدثنا مسلمة بن علقمة وكان عالما بحديث داود بن أبي هند حافظا له وكان يقال في حفظه شيء وقال الآجري عن أبي داود ترك عبد الرحمن حديثه وقال النسائي ليس بالقوي وذكره ابن حبان في الثقات. قلت. ونقل العقيلي عن أحمد بن محمد سألت أبا عبد الله عن مسلمة بن علقمة رأيته قال لا قلت كيف هو قال لا أدري أخبرك يروون عنه أحاديث مناكير وأراهم قد تساهلوا في الرواية عنه قال وسمعت عبد الله بن أحمد يقول سمعت أبي يقول بلغني عن يحيى بن سعيد إنه لم يكن بالراضي عنه وقال الساجي روى عن داود بن أبي هند مناكير وكان قدريا سمعت ابن مثنى يقول ما سمعت عبد الرحمن يحدث عنه بشيء ما راه لبدعته وقال أبو القاسم البغوي بصري صالح الحديث وذكره العقيلي في الضعفاء وقال وله عن داود مناكير وما لا يتابع عليه من حديثه كثير وذكر له ابن عدي أحاديث وقال وله غير ما ذكرت مما لا يتابع عليه*","vol":"10","page":145},{"text":"<span data-type='title' id=toc-8367>(٢٧٨) (ق-مسلمة) بن علي بن خلف الخشني </span>(^١»\nأبو سعيد الدمشقي البلاطي كان يسكن البلاط قرية من قرى دمشق. روى عن إبراهيم بن أبي عبلة وابن جريح ويحيى بن سعيد الأنصاري والأوزاعي والأعمش وعبيد الله ابن عمر وسعيد بن بشر وحريز بن عثمان وابن عجلان وعفير بن معدان وهشام بن حسان ومحمد بن الوليد الزبيدي ومعاوية بن يحيى الصدفي ومحمد بن الحارث الذماري ومقاتل بن حيان وهشام بن الغاز وخلق. وعنه بقية بن الوليد وابن وهب وعبد الله بن عبد الحكم ومحمد بن المبارك الصوري وأبو صالح البصري وسعيد بن أبي مريم وسلمان بن عبد الرحمن وعمرو بن الربيع بن طارق وهشام بن عمار ومحمد بن رمح المصري وآخرون. قال ابن معين ودحيم ليس بشيء وقال البخاري وأبو زرعة منكر الحديث وقال ابن حبان ضعيف الحديث منكر الحديث لا يشتغل به هو في حد الترك وقال الجوزقاني ضعيف وحديثه متروك وقال يعقوب ابن سفيان لا ينبغي لأهل العلم أن يشغلوا أنفسهم بحديثه وقال النسائي والدارقطني والبرقاني متروك الحديث وقال النسائي أيضا ليس بثقة وقال الحاكم أبو أحمد ذاهب الحديث وقال ابن حبان كان يقلب الأسانيد ويروي عن الثقات ما ليس عندهم ولا من حديثهم فلما فحش ذلك بطل الاحتجاج به وقال الحافظ أبو علي النيسابوري ضعيف وقال ابن عدي وجميع أحاديثه غير محفوظة وقال ابن يونس قدم مصر فسكنها وحدث بها ولم يكن عندهم بذاك في الحديث. توفي بمصر قبل سنة تسعين ومائة آخر من حدث عنه\n_________\n(^١) الخشني بضم الخاء وفتح الشين المعجمة ثم نون ١٢ تقريب","vol":"10","page":146},{"text":"بمصر محمد بن رمح. قلت. ومن منكراته عن ابن جريج عن حميد عن أنس أن النبي ﵌ كان لا يعود مريضا إلا بعد ثلاثة أيام. رواه عنه هشام بن عمار وأخرج له العقيلي من رواية سعيد بن أبي مريم عن الأوزاعي عن يحيى عن أبي جعفر عن أبي هريرة رفعه ثلاثة لا يعادون صاحب الرمد والضرس والدمل. قال ورواه بقية عن الأوزاعي عن ابن أبي كثير من قوله وقال هذا أولى. قال أبو حاتم هذا باطل منكر وقال ابن جنيد عن ابن معين الخشنيان يعني هذا والحسن بن يحيى ضعيفان ليسا بشيء والحسن أحبهما إلي وقال الأزدي متروك وقال يعقوب بن سفيان ضعيف الحديث وقال ابن المنادي حديثه كلا شيء وقال الساجي ضعيف جدا وقال الآجري عن أبي داود كان غير ثقة ولا مأمون وقال الحاكم روى عن الأوزاعي والزبيدي المناكير والموضوعات*\n\n<span data-type='title' id=toc-8368>(٢٧٩) (د ت-مسلمة) بن عمرو الدمشقي الشامي أبو عمرو.</span>\nعن عمير بن هانئ.\nوعنه علي بن حجر. ذكره ابن حبان في الثقات. قلت. قال أبو حاتم مجهول*\n\n<span data-type='title' id=toc-8369>(٢٨٠) (د-مسلمة) بن قعنب الحارثي البصري.</span>\nروى عن نافع وهشام بن حسان وبهز بن حكيم وأيوب. وعنه ابناه إسماعيل وعبد الله ويوسف بن خالد السمتي. قال الآجري عن أبي داود كان له شأن وقدر كان ابن عون لا يركب الاحماره وذكره ابن حبان في الثقات وقال مستقيم الحديث. قلت*\n\n<span data-type='title' id=toc-8370>(٢٨١) (د-مسلمة) بن محمد الثقفي البصري.</span>\nروى عن خالد الحذاء وداود بن أبي هند ويونس بن عبيد ونعيم العنبري. روى عنه مسدد وأحمد بن عمرو الضبي قال","vol":"10","page":147},{"text":"الدوري عن ابن معين ليس حديثه بشيء وقال الآجري عن أبي داود حدثنا عنه مسدد أحاديث مستقيمة قال فقلت لأبي داود أنه حدث عن هشام بن عروة عن أبيه عن عائشة إياكم والزنج فإنه خلق مشوه (¬-) فقال من حدث بهذا فاتهمه وقال أبو حاتم شيخ ليس بالمشهور يكتب حديثه وذكره ابن حبان في الثقات. قلت. قال الساجي في ترجمته في حديث إياكم والزنج رفعه عنه بعضهم ووقفه بعضهم. قلت. وروي من طرق واهية وقد رواه الأزدي في الضعفاء في ترجمة مسلمة أبي عبد الله عن أبي مشجعة عن عمر بن الخطاب وقال منكر*\n\n<span data-type='title' id=toc-8371>(٢٨٢) (د-مسلمة) بن مخلد (^١) الأنصاري الزرقي.</span>\nسكن مصر وكان واليا عليها أيام معاوية. روى عن النبي ﵌. وعنه أسلم أبو عمران وشيبان بن أمية وعبد الرحمن بن شماسة وعلي بن رباح ومجمع بن كعب ومجاهد ابن جبر وهشام بن أبي رقية. قال علي بن رباح عن مسلمة ولدت حين قدم النبي ﵌ المدينة ومات وأنا ابن عشر سنين وقال ابن يونس توفي في ذي القعدة سنة اثنتين وستين وله ستون سنة. قلت. بل وله اثنتان وستون لأنه أخبر أن مولده في السنة الاول كما ترى ولكن ذكر محمد بن الربيع الجيزي عنه أنه قال مات النبي ﵌ ولي أربع عشرة سنة وكذا ذكر ابن سعد فعلى هذا يكون ابن أربع وستين وحكى ابن أبي حاتم في المراسيل عن أحمد أنه قال ليست له صحبة وكذا قال أبو حاتم وقال البخاري\n_________\n(^١) مسلمة بن مخلد في التقريب بتشديد اللام وفي الخلاصة بفتح المعجمة ١٢\n(¬-)","vol":"10","page":148},{"text":"له صحبة وقال العسكري له رؤية وليست له صحبة وقال الواقدي رجع إلى المدينة أيام معاوية فمات بها وقال ابن حبان مات بمصر وقال ابن عبد البر كانت مدة ولايته على مصر وإفريقية ست عشرة سنة*\n\n<span data-type='title' id=toc-8372>(من اسمه مسهر)</span>\n<span data-type='title' id=toc-8373>(٢٨٣) (س-مسهر) بن عبد الملك بن سلع الهمداني </span>(^١»\nأبو محمد الكوفي.\nروى عن أبيه والأعمش وعيسى بن عمر القاري وعيينة بن حميد الضبي. وعنه إسحاق بن راهويه ومحمد بن عبد الله بن المبارك المخرمي والحسن بن حماد الوراق والحسن بن علي الوراق والحسين بن عيسى البسطامي وأبو سعيد الأشج وآخرون. قال البخاري فيه بعض النظر وقال الآجري عن أبي داود أما الحسن ابن علي الخلال فرأيته يحسن الثناء عليه وأما أصحابنا فرأيتهم لا يحمدونه وقال النسائي ليس بالقوي وذكره ابن حبان في الثقات وقال أبو يعلى الموصلي حدثنا الحسن بن حماد الوراق حدثنا مسهر بن عبد الملك وكان ثقة. قلت.\nوقد وقع حديثه في السنن للنسائي رواية ابن الأحمر عنه في كتاب الطهارة منه ونبهنا على ذلك في ترجمة أبيه عبد الملك وذكره ابن عدي في الضعفاء من أجل قول البخاري وقال ليس حديثه بالكثير*\n\n<span data-type='title' id=toc-8374>(من اسمه المسور)</span>\n<span data-type='title' id=toc-8375>(٢٨٤) (س-المسور) بن إبراهيم بن عبد الرحمن بن عوف الزهري.</span>\nروى عن جده حديث لا يغرم صاحب السرقة. وعنه سعد بن إبراهيم. قال النسائي هذا مرسل وليس بثابت. قلت. لم ينسبه في رواية النسائي وقد روى إسحاق\n_________\n(^١) الهمداني بسكون الميم ١٢ تقريب","vol":"10","page":149},{"text":"ابن الفرات عن مفضل بن فضالة عن يونس بن يزيد عن سعد بن إبراهيم عن المسور بن مخرمة عن عبد الرحمن بن عوف والظاهر أنه وهم في نسبة المسور فقد وقع منسوبا في رواية الدارقطني والجوزجاني فإنهما أخرجاه من طرق عن مفضل بن صالح عن يونس عن سعد بن إبراهيم عن أخيه المسور به وقال المسور لم يدرك عبد الرحمن. قرأت. بخط مغلطاي أنه وجد بخط أبي إسحاق الصريفيني الحافظ أن المسور بن إبراهيم هذا مات سنة سبع ومائة*\n\n<span data-type='title' id=toc-8376>(٢٨٥) (ق-المسور) بن الحسن عن أبي معن عن أنس</span>\nحديث أمتي خمس طبقات. وعنه حازم أبو محمد البصري. مجهول. قلت. قرأت بخط الذهبي وخبره منكر انتهى وقد ورد من طريق أخرى من حديث عباد بن عبد الصمد عن أنس وهي أضعف من هذه*\n\n<span data-type='title' id=toc-8377>(٢٨٦) (بخ كن-المسور) بن رفاعة بن أبي مالك القرظي.</span>\nروى عن عمه ثعلبة بن أبي مالك والزبير بن عبد الرحمن بن ياطا وابن عباس وعبد الله بن مكف ومحمد بن كعب القرظي وأبي سلمة بن عبد الرحمن*وعنه مالك وابن إسحاق وأبو علقمة الفروي وأبو بكر بن أبي سبرة وإبراهيم بن ثمامة وداود ابن سنان وعبد الرحمن بن عروة وذكره ابن حبان في الثقات وقال غيره مات سنة ثمان وثلاثين ومائة. قلت. هذا قول ابن قانع في تاريخه وتبعه ابن الحذاء قال هو خال زياد بن منظور وذكره ابن حزم في المحلى في كتاب الرضاع لكن وقع عنده المستورد بزيادة مثناة قبل الواو ودال في آخره وهو تصحيف نبه عليه شيخ شيوخنا القطب الحلبي وحديثه عن الزبير بن عبد الرحمن","vol":"10","page":150},{"text":"منقطع عند أكثر رواة الموطأ ووصله ابن وهب* (^١)\n\n<span data-type='title' id=toc-8378>(٢٨٧) (د-المسور) بن عبد الملك بن سعيد بن عبد الرحمن</span>\nبن يربوع المدني حديثه في الطهارة من السنن وله تذكرة وأخرى*\n\n<span data-type='title' id=toc-8379>(٢٨٨) (ع-المسور) بن مخرمة بن نوفل بن أهيب</span>\nبن عبد مناف بن زهرة بن كلاب الزهري أبو عبد الرحمن (^٢) أمه الشفاء بنت عوف أخت عبد الرحمن ابن عوف. روى عن النبي ﵌ وعن أبيه وخاله عبد الرحمن بن عوف وأبي بكر وعمر بن الخطاب وعمرو بن عوف وعثمان وعلي ومعاوية والمغيرة ومحمد بن مسلمة وأبي هريرة وابن عباس وجماعة. وعنه ابنته أم بكر ومروان بن الحكم وعوف بن الطفيل رضيع عائشة وأبو أمامة بن سهل بن حنيف وسعيد بن المسيب وعبد الرحمن بن حنين وعبد الله بن أبي مليكة وعلي بن الحسين وعروة بن الزبير وعمرو بن دينار وغيرهم. قال عمرو بن علي ولد بمكة بعد الهجرة بسنتين فقدم به المدينة في عقب ذي الحجة سنة ثمان ومات سنة أربع وستين أصابه المنجنيق وهو يصلي في الحجر فمكث خمسة أيام وهو ابن ثلاث وستين وفيها أرخه الواقدي وقيل قتل مع ابن الزبير سنة ثلاث وسبعين والأول أصح. قلت. وقال الزبيري كان ممن يلزم عمر بن الخطاب وكان من أهل الفضل والدين ووقع في صحيح مسلم من حديثه في خطبة علي لابنة أبي جهل قال المسور سمعت النبي ﵌ وأنا محتلم يخطب الناس فذكر الحديث وهو مشكل المأخذ لأن المؤرخين لم يختلفوا أن مولده كان بعد الهجرة وقصة خطبة علي كانت بعد مولد المسور بنحو من ست سنين\n_________\n(^١) المسور بن شداد صحابي ١٢ تقريب\n(^٢) له ولأبيه صحبة ١٢ تقريب","vol":"10","page":151},{"text":"أو سبع سنين فكيف يسمى محتلما فيحتمل أنه أراد الاحتلام اللغوي وهو العقل والله تعالى أعلم ومن الشذوذ ما حكي في رجال الموطأ لابن الحذاء أنه قيل إن المسور عاش مائة وخمس عشرة سنة ولعل قائل ذلك انتقل ذهنه إلى مخرمة والد المسور فإن مخرمة قيل إنه عمر طويلًا*\n\n<span data-type='title' id=toc-8380>(٢٨٩) (د-المسور) بن يزيد الأسدي الكاهلي</span>\nنزل الكوفة. له صحبة. روى عن النبي ﵌ في الفتح على الإمام. وعنه يحيى بن كثير الكاهلي. قلت. ذكره ابن سعد في طبقات الكوفيين وقال الأمير ابن ماكولا هو بضم الميم وفتح السين وتشديد الواو ثم حكى عن البخاري أنه قال له حديث واحد في الصلاة لا يعرف*\n\n<span data-type='title' id=toc-8381>(من اسمه المسيب)</span>\n<span data-type='title' id=toc-8382>(٢٩٠) (خ م د س-المسيب) بن حزن (^١) بن أبي وهب</span>\nبن عمرو بن عائذ (^٢) بن عمران بن مخزوم المخزومي القرشي أبو سعيد. روى عن النبي ﵌ وعن أبي وأبي سفيان بن حرب. وعنه ابنه سعيد. قال ابن لهيعة عن بكير بن الأشج عن سعيد كان المسيب رجلا تاجرا فذكر قصة. قلت.\nزعم الواقدي ومصعب الزبيري أنه من مسلمة الفتح ولم يصنعا شيئا فقد ثبت في الصحيح أنه شهد الحديبية وقال ابن يونس قدم المسيب مصر لغز وافريقية سنة سبع وعشرين وفي الثقات لابن حبان في التابعين المسيب بن حزن وإن كان أراد هذا فقد وهم وهما قبيحا وعده الأزدي وغيره فيمن لم يرو عنه الا واحد*\n_________\n(^١) حزن بفتح المهملة وسكون الزاى ١٢ تق\n(^٢) عائذ بمعجمة ١٢ خ","vol":"10","page":152},{"text":"<span data-type='title' id=toc-8383>(٢٩١) (ع-المسيب) بن رافع الأسدي الكاهلي</span>\nأبو العلاء الكوفي الأعمى روى عن البراء بن عازب وحارثة بن وهب وخرشة بن الحر وعامر بن عبدة وأبي صالح السمان وعتبة بن أبي سفيان ووراد كاتب المغيرة وسواء الخزاعي وتميم بن طرفة وأرسل عن حفصة وأم حبيبة وغيرهما. روى عنه ابنه العلاء وأبو إسحاق السبيعي والأعمش ومنصور وعاصم بن بهدلة وإسماعيل بن أبي خالد وحصين بن عبد الرحمن وبرد بن أبي زياد وغيرهم.\nقال الدوري عن ابن معين لم يسمع من أحد من الصحابة إلا من البراء وأبي إياس عامر بن عبدة وقال العوام بن حوشب كان المسيب يختم القرآن في كل ثلاث وذكره ابن حبان في الثقات وقال ابن أبي عاصم وغيره مات سنة خمس ومائة. قلت. وقال ابن أبي حاتم سمعت أبي يقول المسيب عن ابن مسعود مرسل وقال مرة لم يلق ابن مسعود ولم يلق عليا إنما يروي عن مجاهد ونحوه وقال أبو زرعة المسيب عن سعد بن أبي وقاص مرسل قلت سمع من عبد الله قال لا برأسه وقال أبو حاتم روى عن جابر بن سمرة قليلا ولا أظنه سمع منه يدخل بينه وبينه تميم بن طرفة وقال العجلي كوفي تابعي ثقة*\n\n<span data-type='title' id=toc-8384>(٢٩٢) (د عس-المسيب) بن عبد خير</span>\nعن أبيه عن علي في الوضوء. وعنه أبو السوداء النهدي والحسن البصري ويونس بن خياب وعيسى بن عمر القاري وحصين بن عبد الرحمن قال إسحاق بن منصور عن ابن معين ثقة وذكره ابن حبان في الثقات. قلت. وضعفه الأزدي فيما حكاه عنه النباتي","vol":"10","page":153},{"text":"وحكاية ابن أبي حاتم ذلك وتفرده*\n\n<span data-type='title' id=toc-8385>(٢٩٣) (ت-المسيب) بن نجبة (^١) كوفي.</span>\nروى عن حذيفة وعلي. وعنه أبو إسحاق السبيعي وأبو إدريس المرهبي. قال أبو حاتم عن أبيه يقال أنه خرج مع سليمان بن صرد في طلب دم الحسين بن علي فقتلا سنة خمس وستين. قلت. في وقعة عين الوردة تقدمت الإشارة إلى ذلك في ترجمة سليمان وقال ابن سعد في الطبقة الأولى من أهل الكوفة المسيب بن نجبة بن ربيعة بن رباح بن عوف بن هلال بن سمح بن فزارة شهد القادسية ومشاهد علي وقتل يوم عين الوردة مع التوابين وقال العسكري روى عن النبي ﵌ مرسلا وليست له صحبة*\n\n<span data-type='title' id=toc-8386>(الميم مع الشين)</span>\n<span data-type='title' id=toc-8387>(من اسمه مشاش)</span>\n<span data-type='title' id=toc-8388>(٢٩٤) (س-مشاش (^٢) أبو ساسان ويقال أبو الأزهر السلمي البصري</span>\nويقال المروزي ويقال إنهما اثنان. روى عن عطاء وطاوس والضحاك بن مزاحم. وعنه شعبة وهشيم. قال ابن أبي حاتم مشاش الخراساني أبو ساسان سألت أبي عنه فقال إذا رأيت شعبة يحدث عن رجل فاعلم أنه ثقة الانفرا بأعيانهم. قلت. فما تقول أنت فيه قال صدوق صالح الحديث سئل عنه أبو زرعة فقال أبو ساسان بصري ليس به بأس وقال أبي ثقة. ثم قال مشاش\n_________\n(^١) المسيب بن نجبة بفتح النون والجيم والموحدة مخضرم ١٢ خلاصه\n(^٢) مشاش في الخلاصة بمعجمتين وضم اوله (والسلمى) فى التقريب بفتح المهملة ١٢ المصحح","vol":"10","page":154},{"text":"أبو الأزهر السلمي. قال البخاري هما مشاشان وقال أبي هما مشاشان وقال حاتم ابن الليث الجوهري عن ابن معين مشاش السلمي لم يرو عنه غير شعبة ومشاش أبو ساسان روى عنه هشيم كان يكنيه وكان شعبة يسميه وقال عثمان الدارمي عن ابن معين ثقة وذكره ابن حبان في الثقات. له في النسائي حديث الفضل بن عباس في النفر من جمع بليل*\n\n<span data-type='title' id=toc-8389>(من اسمه مشرح ومشعث)</span>\n<span data-type='title' id=toc-8390>(٢٩٥) (عخ د ت ق-مشرح (^١) بن هاعان المعافري</span>\nأبو المصعب المصري روى عن عقبة بن عامر الجهني وسليم بن عمرو والمحرر بن أبي هريرة. وعنه بكر بن عمرو وخالد بن عبيد وعبد الكريم بن الحارث وعبد الله بن هبيرة وابن لهيعة والوليد بن المغيرة والليث بن سعد المصريون. قال حرب عن أحمد معروف وقال عثمان الدارمي عن ابن معين ثقة وقال ابن يونس مات قريبا من سنة عشرين ومائة (^٢). قلت. وقال ابن حبان في الثقات يخطئ ويخالف ثم قال في الضعفاء يروي عن عقبة مناكير لا يتابع عليها فالصواب ترك ما انفرد به وحكى العقيلي عن موسى بن داود بلغني أنه كان في جيش الحجاج الذين حاصروا ابن الزبير ورموا الكعبة بالمنجنيق انتهى وقد جزم بذلك ابن يونس في تاريخه وقال ابن عدي وله غير ما ذكرت وأرجو أنه لا بأس به*\n_________\n(^١) مشرح بكسر اوله وسكون ثانيه وفتح ثالثه وآخره مهملة والمعافرى بفتحتين وفاء ١٢ تق\n(^٢) وذكر في التقريب ثمان وعشرين ومائة ١٢\n(¬","vol":"10","page":155},{"text":"<span data-type='title' id=toc-8391>(٢٩٦) (د ق-مشعث (^١) بن طريف قاضي هراة</span>\nويقال منبعث. روى عن عبد الله بن الصامت. وعنه أبو عمران الجوني. قال صالح بن محمد كان قاضي هراة ولا نعرف بخراسان قاضيا أقدم منه إلا يحيى بن يعمر ومشعث جليل لا يعرف في قضاة خراسان أجل منه وذكره ابن حبان في الثقات. له في السنن حديث أبي ذر كيف إذا أصاب الناس جوع الحديث بطوله. قال أبو داود لم يذكر المشعث في هذا الحديث غير حماد بن زيد. قلت.\nوقد رواه جعفر بن سليمان وغير واحد عن أبي عمران عن عبد الله بن الصامت نفسه فالله تعالى أعلم*\n\n<span data-type='title' id=toc-8392>(من اسمه مشمعل)</span>\n<span data-type='title' id=toc-8393>(٢٩٧) (ق-مشمعل (^٢) بن إياس</span>\nويقال ابن عمرو بن إياس المدني البصري.\nروى عن عمرو بن سليم المزني حديث العجوة من الجنة وأبي البزري يزيد ابن عطارد السدوسي. روى عنه عبد الرحمن بن مهدي وعبد الصمد بن عبد الوارث ويحيى القطان. قال ابن معين المشمعل بن ملحان صالح إلا أن ابن إياس أوثق منه وقال أبو داود ثقة وذكره ابن حبان في الثقات. قلت. وقال\n_________\n(^١) فى الخلاصة مشعث بوزن الاول وفي التقريب شعث بتشديد المهملة بعدها مثلثة ويقال منبعث بسكون النون وفتح الموحدة وكسر المهملة ثم مثلثة ونقل فى هامش الخلاصة بميم مضمومة ثم شين معجمة ثم عين مهملة مشددة ١٢\n(^٢) مشمعل بكسر المهملة وتشديد اللام وفي الخلاصة بكسر اوله وسكون المعجمة وفتح الميم وكسر العين الثقيلة ١٢ المصحح","vol":"10","page":156},{"text":"إبراهيم بن جنيد عن يحيى بن معين ليس به بأس. قال ابن المديني قلت ليحيى ابن سعيد تعرف هذا الشيخ قال لا لقيته في طريق وقال ابن خزيمة ثقة*\n\n<span data-type='title' id=toc-8394>(٢٩٨) (تمييز-المشمعل) بن ملحان الطائي الضبي الكوفي</span>\nنزيل بغداد. روى عن محمد بن عمرو بن علقمة والنضر بن أبي عمر الخزاز وصالح بن حيان وعبد الملك بن هارون بن عترة ومحمد بن عبيد الله العرزمي والحجاج بن أرطاة وغيرهم. روى عنه أبو العوام الرياحي وبشر بن آدم الضرير ومهدي ابن حفص وأبو إبراهيم الترجماني وإسحاق بن أبي إسرائيل وغيرهم. قال إبراهيم بن الجنيد عن ابن معين ما أرى كان به بأس وقال الدارقطني ضعيف وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8395>(الميم مع الصاد)</span>\n<span data-type='title' id=toc-8396>(من اسمه مصدع ومصرف)</span>\n<span data-type='title' id=toc-8397>(٢٩٩) (م ٤ - مصدع (^١) أبو يحيى الأعرج المعرقب</span>\nمولى عبد الله بن عمر ويقال مولى معاذ بن عفراء. روى عن علي والحسن وابن عباس وابن عمرو بن العاص وعائشة. وعنه سعد بن أوس العدوي وسعيد بن أبي الحسن البصري وعمار الدهني وشمر بن عطية وأبو رزين الأسدي وهلال بن يساف. قال أبو حاتم مصدع أبو يحيى الأعرج الأنصاري يقال مولى ابن عفراء وكذا قال أحمد وقال ابن المديني سمعت ابن عيينة قال عمار الدهني كان مصدع عالما بابن عباس. قلت إنما قيل له المعرقب لأن الحجاج أو بشر بن مروان عرض عليه سب\n_________\n(^١) مصدع بكسر اوله وسكون ثانيه وفتح ثالثه والمعرقب فى الخلاصة بفتح القاف ١٢ المصحح","vol":"10","page":157},{"text":"علي فأبى فقطع عرقوبه. قال ابن المديني قلت لسفيان في أي شيء عرقب قال في التشيع قال علي وهو الذي مر به ابن أبي طالب وهو يقص فقال تعرف الناسخ والمنسوخ قال لا قال هلكت وأهلكت وقد ذكره الجوزجاني في الضعفاء فقال زائع جائر عن الطريق يريد بذلك ما نسب إليه من التشيع والجوزجاني مشهور بالنصب والانحراف فلا يقدح فيه قوله وقال ابن حبان في الضعفاء كان يخالف الأثبات في الروايات وينفرد بالمناكير*\n\n<span data-type='title' id=toc-8398>(٣٠٠) (د-مصرف) بن عمرو بن السري (^١) اليامي الهمداني</span>\nأبو القاسم ويقال أبو عمرو. روى عن يونس بن بكير وأبي سعد الصغاني وعبد الله بن إدريس وأبي أسامة وغيرهم. قال أبو زرعة كوفي ثقة وقال مطين مات سنة أربعين ومائتين وذكره ابن حبان في الثقات. قلت. ثم حكى عن ابيه احمد ابن مصرف أنه يكنى أبا بكير*\n\n<span data-type='title' id=toc-8399>(٣٠١) (د-مصرف) بن عمرو بن كعب</span>\nويقال مصرف بن كعب بن عمرو اليامي الكوفي. روى حديثه طلحة بن مصرف عن أبيه عن جده وقد سبق الكلام عليه في ترجمة كعب بن عمرو اليامي الكوفي. روى حديثه طلحة بن مصرف.\n\n<span data-type='title' id=toc-8400>(من اسمه مصعب)</span>\n<span data-type='title' id=toc-8401>(٣٠٢) (د س ق-مصعب) بن ثابت بن عبد الله بن الزبير بن العوام الأسدي</span>\nأرسل عن جده وروى عن أبيه وعمه عامر وابن عم أبيه عكاشة بن مصعب وابن عم أبيه الآخر هشام بن عروة ونافع مولى ابن عمر وابن المنكدر وعطاء ابن أبي رباح وأبي حازم بن دينار وإسماعيل بن محمد بن سعد وجماعة. وعنه ابنه\n_________\n(^١) السرى بتشديد الراء واليامى بالتحتانية ١٢ تقريب","vol":"10","page":158},{"text":"عبد الله وزيد بن أسلم وهو أكبر منه ومحمد بن عمرو بن علقمة وهو من أقرانه وابن المبارك والدراوردي وحميد بن الأسود وعبيد بن عقيل وبشر بن السري وأبو حمزة أنس بن عياض وحاتم بن إسماعيل والواقدي وآخرون. قال عبد الله ابن أحمد عن أبيه أراه ضعيف الحديث لم أر الناس يحمدون حديثه وقال عثمان الدارمي عن ابن معين ضعيف وقال معاوية بن صالح عن ابن معين ليس بشيء وقال أبو حاتم صدوق كثير الغلط ليس بالقوي وذكره ابن حبان في الثقات وقال أبو حاتم مات سنة سبع وخمسين ومائة وهو ابن ثلاث وسبعين سنة. له عند النسائي حديث عن ابن المنكدر عن جابر في قتل السارق بعد الخامسة قال النسائي عقبه هذا حديث منكر ومصعب بن ثابت ليس بالقوي في الحديث. زاد في الكبرى ولم يتركه يحيى القطان وقال الطبراني في المعجم الأوسط لم يروه عن ابن المنكدر إلا مصعب. قلت. قال الزهري كان من أعبد أهل زمانه قيل كان يصوم الدهر ويصلي في اليوم والليلة ألف ركعة وعاش إحدى وسبعين سنة وقال ابن حبان في الضعفاء انفرد بالمناكير عن المشاهير فلما كثر ذلك فيه استحق مجانبة حديثه ولما ذكره في الثقات قال قد أدخلته في الضعفاء وهو ممن أستخير الله تعالى فيه وقال ابن سعد كان كثير الحديث يستضعف وقال الدارقطني مدني ليس بالقوي روى عبد الله بن المبارك عن مصعب بن ثابت عن عبد الله بن الزبير حديثا فقال الذهبي تفرد عنه ابن المبارك وهو الأول أرسل عن جده*\n\n<span data-type='title' id=toc-8402>(٣٠٣) (س-مصعب) بن حيان (^١) النبطي البلخي</span>\nأخو مقاتل. روى عن أخيه\n_________\n(^١) حيان بالتحتانية ١٢ تقريب","vol":"10","page":159},{"text":"عن الربيع بن أنس عن أبي العالية عن رافع بن خديج في كفارة المجلس. وعنه يونس بن محمد وسريج بن النعمان. وذكره ابن حبان في الثقات قال الطبراني لم يروه عن أبي العالية عن رافع إلا الربيع ولا عن الربيع إلا مقاتل ولا عن مقاتل إلا أخوه انتهى ورواه حجاج بن دينار عن أبي هاشم عن أبي العالية عن أبي برزة الأسلمي*\n\n<span data-type='title' id=toc-8403>(٣٠٤) (ع-مصعب) بن سعد بن أبي وقاص الزهري</span>\nأبو زرارة المدني. روى عن أبيه وعلي وطلحة وعكرمة بن أبي جهل وعدي بن حاتم وابن عمر وعاصم ابن بهدلة والزبير بن عدي والحكم بن عتيبة وسفيان بن دينار التمار وعمر وابن مرة وغطيف بن أعين وغيرهم. وذكره ابن سعد في الطبقة الثانية من أهل المدينة وقال كان ثقة كثير الحديث وذكره ابن حبان في الثقات وقال عمرو ابن علي وغيره مات سنة ثلاث ومائة. قلت. وقال العجلي تابعي ثقة وقال البخاري في الصغير لم يسمع من عكرمة بن أبي جهل وقال البيهقي في المدخل حديثه عن عثمان منقطع. قلت. ووقفت في كتاب المصاحف لابن أبي داود علي ما يدل على صحة سماعه منه*\n\n<span data-type='title' id=toc-8404>(٣٠٥) (م د س-مصعب) بن سليم الأسدي</span>\nمولى آل الزبير ويقال له الزهري لأنه كان عريف بني زهرة كوفي. روى عن أنس وأبي بكر بن أبي موسى ومحمد ابن أيوب. روى عنه ابن أخيه أبو محمد عبد الله بن ميمون صاحب الطيالسة وحفص بن غياث ووكيع وابن عيينة ومروان بن معاوية ومحمد بن عبيد وعبيد الله بن موسى وأبو نعيم وغيره. قال ابن معين وأبو زرعة لا بأس به وقال","vol":"10","page":160},{"text":"أبو حاتم صالح وقال النسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال ابن شاهين في الثقات قال\n\n<span data-type='title' id=toc-8405>(٣٠٦) (ت-مصعب) بن سلام (^١) التميمي الكوفي</span>\nنزيل بغداد. روى عن أبي سعد البقال وعبد الله بن شبرمة وعمرو بن قيس الملائي الكندي وابن جريج وابن سراقة بن شجاع وأبو نعيم الطحان ومحمد بن عبادة الواسطي وأبو سعيد الأشج وآخرون. قال عبد الله بن أحمد سألت أبي عنه فقال انقلبت عليه أحاديث يوسف بن صهيب جعلها عن الزبرقان السراج وقدم ابن شيبة مرة فجعل يذاكره أحاديث عن شعبة هي أحاديث الحسن ابن عمار انقلبت عليه أيضا ثم رجع عنه قيل له كتبت عنه شيئا قال نعم ليس به بأس وقال جعفر الطيالسي عن ابن معين ضعيف وقال عبد الله بن المديني عن أبيه كان يروي عن جعفر بن محمد عن أبيه في قوله تعالى مَا قَطَعْتُمْ مِنْ لِينَةٍ. قال النواة كنت أشتهي أن أسمعه منه قال وكان من الشيعة وضعفه وقال الآجري سألت أبا داود عنه فوهاء وقال العجلي ثقة وقال أبو بكر الباغندي حدثنا هارون بن حاتم البزار حدثنا مصعب بن سلام التميمي وكان شيخ صدق وقال أبو حاتم شيخ محله الصدق. قلت.\nوقال ابن حبان كان كثير الغلط لا يحتج به وقال أبو بكر البزار ضعيف جدا عنده أحاديث مناكير وقال الساحى ضعيف منكر الحديث وقال ابن عدي له أحاديث غرائب وأرجو أنه لا بأس به وما انقلبت عليه فإنه غلط منه لا تعمد*\n_________\n(^١) بتشديد اللام ١٢ تقريب","vol":"10","page":161},{"text":"<span data-type='title' id=toc-8406>(٣٠٧) (م ٤ - مصعب) بن شيبة بن جبير بن شيبة</span>\nبن عثمان بن أبي طلحة ابن عبد العزى بن عثمان بن عبد الدار العبدري المكي الحجبي. روى عن أبيه وعمة أبيه صفية بنت شيبة وقريبه مسافع وطلق بن حبيب وعبيد ابن محمد بن الحارث وأبي حبيب يعلى بن منية. وعنه ابنه زرارة وحفيده عبد الله بن زرارة وقريبه عبد الله بن مسافع بن شيبة وابن جريج ومسعر وزكرياء بن أبي زائدة وعبد الله بن أبي السفر وغيرهم. قال الأثرم عن أحمد روى أحاديث مناكير وقال إسحاق بن منصور عن يحيى بن معين ثقة وقال أبو حاتم لا يحمدونه وليس بقوي وقال ابن سعد كان قليل الحديث وقال النسائي منكر الحديث وقال في موضع آخر في حديثه شيء. قلت. وقال الدارقطني ليس بالقوي ولا بالحافظ وروى عن طلق بن حبيب عن أبي الزبير عن عائشة عن النبي ﵌ أنه كان يأمر بالغسل من الجنابة والحجامة وعن غسل الميت ويوم الجمعة. قال أبو داود بعد تخريجه ضعيف وقال ابن عدي تكلموا في حفظه وقال العجلي ثقة*\n\n<span data-type='title' id=toc-8407>(٣٠٨) (ق-مصعب) بن عبد الله بن أبي أمية بن المغيرة</span>\nبن عبد الله بن عمر بن مخزوم المخزومي. روى عن عمته أم سلمة زوج النبي ﵌ في نظر المصلي إلى موضع قدميه. وعنه أخوه موسى وابن أخيه عبد الله بن موسى ويحيى بن سليم بن زيد. ذكره ابن حبان في الثقات وقال روى عنه الزبيرى ابن موسى. قلت. وقال العجلي ثقة*\n\n<span data-type='title' id=toc-8408>(٣٠٩) (س ق-مصعب) بن عبد الله بن مصعب بن ثابت</span>\nبن عبد الله بن الزبير","vol":"10","page":162},{"text":"ابن العوام الأسدي أبو عبد الله الزبيري المدني. سكن بغداد. روى عن أبيه ومالك والدراوردي وابن أبي حازم والمنذر بن عبد الله الحزامى والضحاك ابن عثمان والمغيرة بن عبد الرحمن الحراني وإبراهيم بن سعد وبشر بن السري وحماد بن فضالة بن رداد الليثي قال وكان قد بلغ مائة وسنتين روى عنه ابن ماجه حديثا واحدا ومسلم خارج الصحيح وأبو داود خارج السنن وابن أخيه الزبير بن بكار ويحيى بن معين والذهلي ويعقوب بن شيبة وأبو خيثمة وابنه أبو بكر بن أبي خيثمة وإبراهيم بن إسحاق الحربي وعثمان بن خرزاذ ويعقوب بن سفيان وعبد الله بن أحمد وأبو يعلى وأحمد بن الحسين بن عبد الجبار الصوفي ومحمد بن إسحاق السراج وعبد الله بن محمد البغوي وآخرون. قال أبو داود سمعت أحمد يقول مصعب الزبيري ثبت وقال محمد بن عثمان بن أبي شيبة عن ابن معين ثقة وقال الدوري عن ابن معين الزبيري عالم بالنسب وقال العباس بن مصعب أدركته وهو أفقه قرشي في النسب وقال أبو زرعة الدمشقي لقيته بالعراق وكان فاضلا وقال الدارقطني ثقة وقال الزبير بن بكار كان أوجه قريش مروة وعلما وشرفا وبيانا (¬+) وقدرا وذكر فيه مدائح لابن صبيح وغيره قال وتوفي ليومين خلوا من شوال سنة ست وثلاثين ومائتين وهو ابن ثمانين سنة وكذا ذكر الحسين بن فهم وفاته وزاد كان إذا سئل عن القرآن يقف ويعيب من لا يقف. قلت. وذكره ابن حبان في الثقات وقال أبو بكر المروزي قلت له قد كان أبو بكر بن عياش ووكيع يقولان القرآن غير مخلوق فقال أخطآ أفقلت له\n_________\n(¬+) ثباتا","vol":"10","page":163},{"text":"فعندنا عن مالك أنه قال غير مخلوق قال أنا لم أسمعه وقال صالح بن محمد الحافظ روى سفيان بن عيينة عن مصعب خبرا (¬+) حدثناه محمد بن عباد عن سفيان عنه وقال مسلمة بن قاسم وأبو بكر بن مردويه ثقة*\n\n<span data-type='title' id=toc-8409>(٣١٠) (مد مصعب) بن ماهان المروزي</span>\nثم العسقلاني العابد. روى عن الثوري وداود بن نصير الطائي وعباد بن كثير. وعنه إبراهيم بن شماس وزكرياء بن نافع وعمرو بن أبي سلمة وأبو عقبة بن عقبة بن وساج وأبو توبة الربيع بن نافع وغيرهم. قال أحمد بن أبي الحواري قال لنا رواد بن الجراح كان يحضر معنا فكتبت له ما سمع وما لم يسمع قال أحمد كان أميا لا يكتب وقال الأثرم عن أحمد كان رجلا صالحا وأثنى عليه خيرا وكان حديثه مقاربا فيه شيء من الغلط وقال أبو توبة كان يلحن وعرفه عيسى بن يونس وأشار علي بالكتابة عنه وقال ابن أبي حاتم سألت أبي عنه فقال شيخ وحكى غيري عن أبي أنه قال ثقة عابد قال وسئل أبي عنه وعن مصعب بن المقدام فقال مصعب بن المقدام أحب إلي. قال ابن أبي عاصم مات سنة ثمانين ومائة وقال أحمد بن حنبل وغيره مات سنة إحدى وثمانين ومائة قلت وقال العقيلي له أحاديث لا يتابع عليها أثنى عليه أحمد فذكر نحو ما تقدم وقال ابن وضاح ثقة وقال ابن عدي حدث عن الثوري وغيره مما لا يتابع عليه وله عن الثوري نسخة طويلة وروى عمرو بن أبي سلمة عنه عن الثوري أحاديث محفوظة منكرة*\n\n<span data-type='title' id=toc-8410>(٣١١) (د س ق-مصعب) بن محمد بن عبد الرحمن بن شرحبيل</span>\nبن أبي عزير\n_________\n(¬+) حديثا.","vol":"10","page":164},{"text":"العبدري المكي. روى عن أبيه وأبي أمامة الباهلي وأبي سلمة بن عبد الرحمن وأبي صالح السمان ومحمد بن سعد بن زرارة ويعلى بن أبي يحيى وغيرهم. روى عنه ابن عجلان وسهيل بن أبي صالح وموسى بن عبيدة ووهت والسفيانان وغيرهم. قال أبو طالب عن أحمد لا أعلم إلا خيرا وقال ابن أبي خيثمة عن ابن معين ثقة وقال أبو حاتم صالح يكتب حديثه ولا يحتج به وذكره ابن جبان في الثقات. قلت. وقال البخاري كان واليًا بمكة روى عنه ابن عيينة وقال كان رجلا صالحا وقال يعقوب بن سفيان حدثنا سعيد عن سفيان عن مصعب بن محمد بن عبد الرحمن الحديث*\n\n<span data-type='title' id=toc-8411>(٣١٢) (م ت س ق-مصعب) بن المقدام الخثعمي</span>\nمولاهم أو عبد الله الكوفي.\nروى عن فطر بن خليفة وزائدة وعكرمة بن عمار ومبارك بن فضالة ومسعر وأبي حنيفة والثوري وداود بن نصير وإسرائيل والحسن بن صالح وفصيل ابن غزوان وغيرهم. روى عنه إسحاق بن راهويه وأبو بكر بن أبي شيبة وأبو كريب وابن نمير والقاسم بن زكرياء بن دينار وعبد الرحمن بن دينار وعبد الرحمن بن محمد بن سلام ومحمد بن رافع وهارون بن عبد الله الحمال وعبد بن حميد وحميد بن الربيع وأبو البختري عبد الله بن محمد بن شاكر والحسن ابن مكرم ومحمد بن عبيد الله المنادي وغيرهم قال الغلابي عن ابن معين ثقة وقال إبراهيم بن الجنيد عن ابن معين ما أرى به بأسا وقال أبو داود لا بأس به وقال أبو حاتم صالح وقال عبد الله بن علي المديني عن أبيه ضعيف وقال ابن المنادي كتبت عنه أيام ابن رفيدة (¬ وذكره ابن حبان في الثقات وقال\n_________\n(¬","vol":"10","page":165},{"text":"علي بن حكيم الأودي عنه كنت أرى رأي الإرجاء فرأيت في المنام كأن في عنقي صليبا فتركته. قال محمد بن عبد الله الحضرمي وغيره مات سنة ثلاث ومائتين. قلت. وقال العجلي كوفي متعبد وقال ابن شاهين في الثقات قال يحيى بن معين صالح وقال ابن قانع كوفي صالح وقال الساجي ضعيف الحديث كان من العباد. قال أحمد بن حنبل كان رجلا صالحا رأيت له كتابا فإذا هو كثير الخطأ ثم نظرت في حديثه فإذا أحاديثه متقاربة عن الثوري*\n\n<span data-type='title' id=toc-8412>(٣١٣) (عس-مصفح (^١) العامري</span>\nعن علي في النهي عن الميثرة والقسي وعنه ابنته جبلة ذكره ابن حبان في الثقات. قلت. ولكنه ذكر أنه مصبح بالباء الموحدة وقال أنه شهد مع علي النهروان وقال ابن أبي حاتم مصفح ويقال مصبح بالباء فهو هو*\n\n<span data-type='title' id=toc-8413>(الميم مع الضاد)</span>\n<span data-type='title' id=toc-8414>(من اسمه مضارب ومضرب)</span>\n<span data-type='title' id=toc-8415>(٣١٤) (د ق-مضارب (^٢) بن حزن</span>\nويقال ابن بشر التميمي المجاشعي ويقال العجلي أبو عبد الله البصري ويقال إنهما اثنان ويقال ثلاثة. روى عن عثمان وعلي وأبي الدرداء وبشير بن الخصاصبة ومرثد بن ظبيان ومعاوية وأبي هريرة. وعنه قتادة وخالد بن سمير وسعيد الجريري ذكره ابن سعد في الطبقة الثانية من أهل البصرة وقال كان قليل الحديث وقال العجلي بصري\n_________\n(^١) مصفح آخره مهملة كالمصرف ١٢ خلاصه\n(^٢) بضم اوله وفتح المعجمة وحزن بفتح المهملة وسكون الزى ١٢","vol":"10","page":166},{"text":"تابعي ثقة وذكره ابن حبان في الثقات. قلت. ثم قال مضارب العجلي إن لم يكن ابن حزن فلا أدري من هو وأما ابن أبي حاتم ففرق بين مضارب ابن حزن التميمي ومضارب العجلى ومضارب بن بشر وتبع في ذلك البخاري وقال أبو موسى المديني في ذيل الصحابة مضارب وهو ابن حزن قال جعفر لا صحبة له وحديثه مرسل*\n\n<span data-type='title' id=toc-8416>(٣١٥) (د-مضرب) بن يحيى.</span>\nروى عنه أبو داود. قال ابن خنزابة وذكره ابن عساكر في النبل. قال المزي لم أجد له ذكرا وأراه تصحف من مصرف ابن عمرو*\n\n<span data-type='title' id=toc-8417>(الميم مع الطاء)</span>\n<span data-type='title' id=toc-8418>(من اسمه مطر)</span>\n<span data-type='title' id=toc-8419>(٣١٦) (خت م ٤ - مطر) بن طهمان الوراق</span>\nأبو رجاء الخراساني السلمي مولى علي. سكن البصرة. روى عن أنس يقال مرسل وروى عن عكرمة وعطاء وحميد بن هلال وزهدم الجرمي وبكر بن عبد الله المزني ورجاء ابن حيوة ومعاوية بن قرة وشهر بن حوشب وعكرمة بن خالد والحسن البصري وقتادة وعمرو بن دينار والحكم بن عتيبة وربيعة بن أبي عبد الرحمن ونافع مولى ابن عمر وأبي الزبير وغيرهم. روى عنه إبراهيم بن طهمان وأبو هلال الراسبي والحمادان والصعق بن حزن وعبد الله بن شوذب ومعمر ابن هشام الدستوائي وهمام والمثنى بن يزيد وروح بن القاسم وسعيد بن أبي عروبة وشعبة وحسين بن واقد وحسين المعلم ومهدي بن ميمون وعبد العزيز","vol":"10","page":167},{"text":"ابن عبد الصمد العمي وآخرون. قال أبو طالب عن أحمد كان يحيى بن سعيد يضعف حديثه عن عطاء وقال عبد الله بن أحمد سألت أبي عن مطر الوراق فقال كان يحيى بن سعيد يشبه حديث مطر الوراق بابن أبي ليلى في سوء الحفظ قال فسألت أبي فقال ما أقر به من ابن أبي ليلى في عطاء خاصة وقال مطر في عطاء ضعيف. قال عبد الله وقلت ليحيى بن معين مطر فقال ضعيف في حديث عطاء وقال إسحاق بن منصور عن يحيى بن معين صالح وقال أبو زرعة صالح روايته عن أنس مرسلة لم يسمع منه وقال ابن أبي حاتم قلت لأبي سمع من حفصة فقال هو أكبر من حفصة وقال أيضا سألت أبي عنه فقال هو صالح الحديث أحب إلي من سليمان بن موسى وكان أكبر أصحاب قتادة وقال النسائي ليس بالقوي وقال ابن حبان في الثقات مات قبل الطاعون سنة خمس وعشرين ومائة ويقال إنه مات سنة تسع وقال عمرو بن علي مات سنة تسع وذكره البخاري في باب التجارة في البحر من الجامع فقال وقال خليفة لا بأس به. قلت. وقع في روايته اختلاف هل هو مطر أو مطرف لكن ذكر في موضع آخر من التوحيد في أواخر الكتاب فقال وقال مطر الوراق وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ من مذكر. قال هل من طالب علم فيعان عليه وقد ببنت من وصل الموضعين في تعليق التعليق وذكره الحاكم فيمن أخرج لهم مسلم في المتابعات دون الأصول وقال ابن سعد كان فيه ضعف في الحديث وقال العجلي بصري صدوق وقال مرة لا بأس به قيل له تابعي قال لا وقال أبو بكر البزار ليس به بأس رأى أنسا وحدث عنه بغير","vol":"10","page":168},{"text":"حديث ولا نعلم سمع منه شيئا ولا نعلم أحدا ترك حديثه وقال الآجري عن أبي داود ليس هو عندي بحجة ولا يقطع به في حديث اذ اختلف وقال الساجي صدوق بهم ولما ذكره ابن حبان قال ربما أخطأ وكان معجا برأيه وقرأت في تذكرة ابن حمدون أن المنصور قتله فعلى هذا يكون تأخرت وفاته إلى قرب الأربعين ومائة*\n\n<span data-type='title' id=toc-8420>(٣١٧) (بخ د-مطر) بن عبد الرحمن العنزي الأعنق </span>(^١»\nأبو عبد الرحمن البصري روى عن جدته أم أبان بنت الوازع بن الزارع وأبي العالية والحسن البصري وعبد الملك بن الشعشاع ومعاوية بن قرة وثابت البناني. وعنه يونس بن محمد وأبو داود الطيالسي وعون بن عمارة وكثير بن يحيى وموسى بن إسماعيل ومحمد بن عيسى بن الطباع وقتيبة وأبو كامل الجحدري. قال أبو حاتم محله الصدق وذكره ابن حبان في الثقات. قلت. وقال يروي المقاطيع*\n\n<span data-type='title' id=toc-8421>(٣١٨) (قد ت-مطر) بن عكامس (^٢) السلمي</span>\n* له صحبة*يعد في الكوفيين روى عن النبي ﵌ حديث إذا قضى الله تعالى لعبد أن يموت بأرض جعل الله تعالى له إليها حاجة. وعنه أبو إسحاق السبيعي. قال عثمان الدارمي سألت ابن معين هل له صحبة قال لا وعن عبد الله بن أحمد سألت أبي عنه أله صحبة قال لا يعرف له صحبة قلت له رواية قال لا ندري وقال أبو بكر البرديجي في المراسيل لم يرو عنه غير أبي إسحاق. لا يصح له صحة*قال\n_________\n(^١) الاعنق في التقريب بالنون وفى الخلاصة بفتح الهمزة واسكان المهملة وفتح النون ١٢\n(^٢) عكامس بضم المهملة وتخفيف الكاف وكسر الميم بعدها مهملة ١٢ تقريب","vol":"10","page":169},{"text":"أبو أحمد العسكري قال بعضهم ليست له صحبة وأكثرهم يدخله في المسند وقال الطبراني اختلف في صحبته وقال ابن حبان له صحبة*\n\n<span data-type='title' id=toc-8422>(٣١٩) (خ-مطر) بن الفضل المروزي.</span>\nعن وكيع وحجاج بن محمد وروح بن عبادة وشبابة ويحيى بن بكير ويزيد بن أبي هارون. وعنه البخاري وعبيد الله بن واصل وأحمد بن حمويه الإسفرائيني ومحمد بن علي الحكيم الترمذي. ذكره ابن حبان في الثقات وقال مستقيم الحديث. قلت. وقال الدارقطني وقال أبو ذر الهروي في روايته عن أبي إسحاق المستملي عن الفربري قال مات مطر عندنا بفربر (^١) *\n\n<span data-type='title' id=toc-8423>(٣٢٠) (ق-مطر) بن ميمون المحاربي الإسكاف أبو خالد الكوفي.</span>\nروى عن أنس وعكرمة. وعنه يونس بن بكير وعبيد الله بن موسى. قال البخاري والنسائي وأبو حاتم منكر الحديث وقال النسائي أيضا ليس بثقة وقال الآجري سألت أبا داود عنه فجعل يضحك ويقول مطر. قلت. وقال يعقوب بن سفيان ضعيف وأورد له ابن عدي أحاديث بواطيل منها عن أنس مرفوعا علي أخي ووزيري وخليفتي في أهلي وخير من أتركه بعدي. رواه عنه عمار بن رجاء والمتهم به مطر وهو الذي يقال له مطر بن أبي مطر قال ابن عدي وهو إلى الضعف أقرب منه إلى الصدق وذكره العقيلي في الضعفاء وقال الأزدي متروك وقال الساجي منكر الحديث وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال الحاكم ثنا أبو نعيم روى عن أنس الموضوعات* (^٢)\n_________\n(^١) يعنى بعد الخمسين ومائتين ١٢ تقريب\n(^٢) (ق-مطر) الوراق في ابن طهمان ١٢ خلاصة","vol":"10","page":170},{"text":"<span data-type='title' id=toc-8424>(٣٢١) (مطر) بن أبي مطر</span>\nفي الذي بعده*\n\n<span data-type='title' id=toc-8425>(من اسمه مطرح)</span>\n<span data-type='title' id=toc-8426>(٣٢٢) (خ ق-مطرح (^١) بن يزيد الأسدي الكناني</span>\nأبو المهلب الكوفي عداده في الشاميين. روى عن عبيد الله بن زحر وبشر بن نمير ومحمد بن يزيد وأبي طاهر وجماعة. روى عنه عاصم بن أبي النجود ومات قبله والأعمش والحسن بن صالح والمحاربي وأبو إسحاق الفزاري وأبو بكر بن عياش وعبد الله ابن نمير وسفيان بن عيينة وإسماعيل بن عياش وجرير بن عبد الحميد وغيرهم قال الدوري عن ابن معين ليس بشيء وقال أبو زرعة ضعيف الحديث وقال أبو حاتم ليس بالقوي ضعيف الحديث يروي أحاديث عن ابن زحر عن علي بن يزيد فلا أدرى البلاء منه أو من علي بن يزيد وقال الآجري عن أبي داود وزعموا أن البلية من قبل علي بن يزيد وقال النسائي ضعيف وقال مرة ليس بشيء وفرق البخاري بين مطرح بن يزيد وبين مطرح الأسدي روى عن أبي طاهر وعنه عبد الله بن نمير. قال أبو حاتم هو هو لا أعلم مطرحا غيره. قلت. وتبع ابن حبان البخاري فذكر ابن يزيد في الضعفاء وذكر مطرح الأسدي في ثقات أتباع التابعين وقال البخاري منكر الحديث وقال ابن حبان مطرح بن يزيد لا يروي إلا عن ابن زحر وعلي بن يزيد وهما ضعيفان فكيف يتهيأ الجرح لمن لا يروي إلا عن الضعفاء ولكنه لا يحتج به لأنه يروي عن الضعفاء وقال ابن عدي ويجانب روايته عن ابن زحر والضعف\n_________\n(^١) مطرح بضم اوله وتشديد ثانيه مفتوحا وكسر ثالثه ثم مهملة ١٢ تق","vol":"10","page":171},{"text":"على حديثه بين*\n\n<span data-type='title' id=toc-8427>(من اسمه مطرف)</span>\n<span data-type='title' id=toc-8428>(٣٢٣) (ع-مطرف (^١) بن طريف الحارثي</span>\nويقال الجار في أبو بكر ويقال أبو عبد الرحمن الكوفي. روى عن الشعبي وأبي إسحاق السبيعي وعبد الرحمن ابن أبي ليلى وحبيب بن أبي ثابت وسليمان بن الجهم وسلمة بن كهيل والحكم ابن عتيبة وأبي السفر سعيد بن محمد وجعفر بن أبي المغيرة وعطية العوفي وخالد بن أبي نوف وسواد بن أبي الجعد وعطاء بن نافع وعمير بن سعيد الجعفي وعدة. وعنه أبو عوانة وهشيم وأبو جعفر الرازي وأبو كدينة يحيى بن المهلب وإسماعيل بن زكرياء وخالد بن عبد الله وعبيدة بن حميد الكوفي والسفيانان ومحمد بن فضيل وعلي بن عاصم وآخرون. قال أحمد وأبو حاتم ثقة وقال الآجري عن أبي داود قلت لأحمد أصحاب الشعبي من أحبهم إليك قال ليس عندي فيهم مثل إسماعيل بن أبي خالد قلت ثم من قال مطرف وقال في موضع آخر الشيباني ومطر وحصين هؤلاء ثقات وقال مرة عن أبي داود بيان فوق مطرف ومطرف ثقة وابن أبي السفر دونه حدثنا الحسن بن علي حدثنا الشافعي قال ما كان ابن عيينة بأحد أشد إعجابا منه بمطرف وقال علي ابن المديني حدثنا سفيان حدثنا مطرف وكان ثقة وقال محمد بن عمرو الباهلي عن ابن عيينة قال مطرف ما يسرني أني كذبت كذبة وإن لي الدنيا وما فيها وقال داود بن علية ما أعرف عربيا ولا عجبا أفضل من مطرف طريف\n_________\n(^١) في التقريب (مطرف بضم اوله وفتح ثانيه وتشديد الراء المكسورة (والحارثي) بالمثلثة في الخلاصة قيل بالجيم والفاء بدل المثلثة ١٢","vol":"10","page":172},{"text":"قال ابن حبان مات سنة ثلاث وثلاثين وقد قيل سنة اثنتين وأربعين وقال البخاري قال عبد الله بن الأسود عن أبي عبد الله العجلي مات سنة إحدى أو اثنتين وأربعين وقال عمرو بن علي مات سنة ثلاث وأربعين (^١). قلت.\nوروى عنه أيضا شعبة بن الحجاج وقال العجلي صالح الكتاب ثقة ثبت في الحديث ما يذكر عنه إلا الخير في المذهب وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة هو ثقة صدوق وليس بثبت وقال يعقوب بن شيبة ثقة ثبت.\n\n<span data-type='title' id=toc-8429>(٣٢٤) (ع-مطرف) بن عبد الله بن الشخيز (^٢) الحرشي العامري</span>\nأبو عبد الله البصري. روى عن أبيه وعثمان وعلي وأبي ذر وعمار بن ياسر وعياض بن حمار وعبد الله بن مغفل وعثمان بن أبي العاص وعمران بن حصين وعائشة ومعاوية وأبي مسلم الجذمي وغيرهم. وعنه أخوه أبو العلاء يزيد وابن أخيه لآخر عبد الله بن هانئ بن عبد الله بن الشخير وحميد بن هلال ويزيد الرشك وأبو نضرة والحسن البصري وغيلان بن جرير وسيد بن أبي هند وحميدة ومحمد بن واسع وأبو التياح وثابت البناني وعبد الكريم بن رشيد وسعيد الجريري وأبو مسلمة سعيد بن يزيد وغيرهم. ذكره ابن سعد في الطبقة الثالثة من أهل البصرة وقال روى عن أبي بن كعب وكان ثقة ذا فضل وورع وأدب وقال العجلي كان ثقة ولم ينج بالبصرة من حسد ابن الأشعث إلا مطرف وابن سيرين وقال مهدي بن ميمون عن غيلان بن جرير كان بينه وبين رجل كلام مكذب عليه فقال مطرف اللهم إن كان كاذبا فامته\n_________\n(^١) ومائة ١٢\n(^٢) الشخير بكسر الشين المعجمة وتشديد الخاء المعجمة المكسورة بعدها تحتانية ثم راء والحرشى بمهملة مفتوحتين ثم معجمة ١٢ تق","vol":"10","page":173},{"text":"فخر مكانه ميتا وعن غيلان أن مطرفا كان يلبس المطارف ويركب الخيل ويغشى السلطان ولكن إذا أفضيت إليه أفضيت إلى قرة عين وقال يزيد بن عبد الله بن الشخير أنا أكبر من الحسن بعشر سنين ومطرف أكبر مني يعني بعشر سنين وقال ابن سعد توفي في أول ولاية الحجاج وقال عمرو بن علي والترمذي مات سنة خمس وتسعين. قلت. الأشبه من كلام ابن سعد أنه قال مات في آخر ولاية الحجاج فلا مخالفة حينئذ بين ما قال ابن سعد وبين ما قال عمرو بن علي وقد ذكر ابن سعد وغيره له مناقب كثيرة فمنها ما روى معمر عن قتادة قال كان مطرف وصاحب له سائرين في ليلة مظلمة فإذا طرف عصا أحدهما منيرة فقال لصاحبه لو حدثت الناس بهذا لكذبونا فقال مطرف المكذب أكذب وقال العجلي مصري ثقة من كبار التابعين رجل صالح وذكر جماعة منهم ابن حبان أنه مات في طاعون الجارف سنة سبع وثمانين وقال ابن حبان في الثقات ولد في حياة النبي ﵌ وكان من عباد أهل السمرة وزهادهم*\n\n<span data-type='title' id=toc-8430>(٣٢٥) (مطرف) بن عبد الله بن عياض بن حمار المجاشعي.</span>\nلا وجود له*غلط فيه علي بن عاصم الواسطي فيما ذكره يحيى بن معين فيما أسنده العقيلي عنه وقال قلت لعلي بن عاصم حديث مطرف عن عياض بن حمار فقال حدثنا خالد الحذاء عن مطرف بن عبد الله بن عياض بن حمار عن أبيه فقلت له إنما هو مطرف بن عبد الله بن الشخير عن عياض فقال لا إنما مطرف بن عبد الله آخر*\n\n<span data-type='title' id=toc-8431>(٣٢٦) (مطرف) بن عبد الله الكعبي.</span>\nعن عكرمة. روى عن عبد الرحمن بن","vol":"10","page":174},{"text":"عمرو. ذكره الخطيب في المتفق وعبد الرحمن هذا متروك وشيخه لا يعرف*\n\n<span data-type='title' id=toc-8432>(٣٢٧) (خ ت ق-مطرف) بن عبد الله بن مطرف بن سليمان</span>\nبن يسار اليساري (^١) الهلالي أبو مصعب المدني مولى ميمونة وأمه أخت مالك. روى عن خاله مالك بن أنس وابن أبي ذئب وعبد الله بن عمر العمري وعبد الرحمن ابن أبي الموال ومسلم بن خالد الزنجي ونافع بن أبي نعيم وعبد الرحمن بن أبي الزناد وعبد الرحمن وعبد الله وأسامة بني زيد بن أسلم وغيرهم. روى عنه البخاري وروى الترمذي عن محمد بن أبي الحسن عنه وابن ماجه عن الذهلي عنه ومعن بن عيسى القزاز وهو أكبر منه وهارون الحمال والربيع المرادي وإبراهيم بن المنذر الحزامي وأبو زرعة الدمشقي والرازي وأبو حاتم وعلي بن سعيد بن جرير النسائي ويعقوب بن سفيان وأحمد بن خليل الحلبي وأبو يحيى ان أبي مسرة وعبد الكريم بن الهيثم الديرعاقولي وعبد الرحمن بن معدان ابن جمعة اللاذقي وبشر بن موسى وآخرون. قال ابن أبي حاتم سئل أبي عنه فقال مضطرب الحديث صدوق قلت لأبي من أحب إليك مطرف أو إسماعيل بن أبي أويس فقال مطرف وقال أحمد بن داود بن أبي صالح الحراني حدثنا أبو مصعب المدني ولقبه مطرف وقال أبو بكر الشافعي عن أبي موسى بن عبد الله كان أطروشا قيل أن مولده سنة سبع وثلاثين ومائة ومات سنة أربع عشرة ومائتين وقال أبو حاتم مات سنة عشرين وفيها قال ابن أبي خيثمة جاء نعيه. قلت. ذكره ابن عدي في الكامل وقال يأتي بمناكير ثم ساق أحاديث بواطيل من رواية أحمد بن داود بن أبي صالح الحراني عنه وأحمد\n_________\n(^١) اليسارى بالتحتانية والمهملة المفتوحتين ١٢ تقريب","vol":"10","page":175},{"text":"كذبه الدارقطني والذنب له فيها لا لمطرف وقال ابن سعد كان ثقة وبه صمم وذكره ابن حبان في الثقات وقال الدارقطني ثقة*\n\n<span data-type='title' id=toc-8433>(٣٢٨) (تمييز-مطرف) بن عبد الله النيسابوري.</span>\nروى عن عبد الله بن المبارك وسلم بن سالم البلخي. روى عنه أحمد بن حرب وأحمد بن حفص وايوب ابن الحسن ذكره الخطيب*\n\n<span data-type='title' id=toc-8434>(من اسمه مطعم والمطلب)</span>\n<span data-type='title' id=toc-8435>(٣٢٩) (د س-مطعم (^١) بن المقدام بن غنيم الصنعاني الشامي.</span>\nروى عن مجاهد ونافع مولى ابن عمر وأبي الزبير والحسن البصري ومحمد بن سيرين وعدة. وعنه ثور بن يزيد وخالد بن يزيد السلمي ورباح بن الوليد الذماري والأوزاعي ويحيى بن حمزة الحضرمي والهيثم بن حميد الغساني وغيرهم. قال ابن معين ثقة وقال أبو حاتم لا بأس به وقال هشام بن عمار عن الوليد بن مسلم سمعت الأوزاعي يقول ما اصعب أهل دمشق بأعظم من مصيبتهم بالمطعم وأبي مرثد وإبراهيم بن حدود وكان الأوزاعي يقول حدثنا المطعم بن المقدام الفقيه. قلت. وذكره ابن حبان في الثقات من التابعين وقال متقن روى عن محمد بن سلمة كذا قال وما أظن روايته عنه إلا مرسلة فما رأيت أحدا ذكر له رواية عن صحابي إلا ابن حبان وتبعه ابن عساكر وزاد في شيوخه أبا برزة لكنه بين أن روايته عنهما مرسلة وقال مسعود السجزي سألت الحاكم عن المطعم بن المقدام الصنعاني فقال هو شيخ من أهل اليمن كتبت عنه بالشام\n_________\n(^١) المطعم بكسر العين بعد المهملة الساكنة ١٢ خلاصه","vol":"10","page":176},{"text":"وبها مات وهو عزيز الحديث ووصفه الشيخ محي الدين في وسط كتاب الأذكار بأنه صحابي وكأنه سبق قلم وقد بينت ذلك في تخريج أحاديث الأذكار*\n\n<span data-type='title' id=toc-8436>(من اسمه المطلب)</span>\n<span data-type='title' id=toc-8437>(٣٣٠) (٤ المطلب (^١) بن ربيعة بن الحارث بن عبد المطلب الهاشمي</span>\nقيل إنه عبد المطلب. روى عن النبي ﵌. وعنه عبد الله بن الحارث ابن نوفل بن الحارث بن عبد المطلب. وفي إسناد حديثه اختلاف. قلت.\nوقد تقدم خبره في عبد المطلب*\n\n<span data-type='title' id=toc-8438>(٣٣١) (بخ ص ق-المطلب) بن زياد بن أبي زهير الثقفي</span>\nويقال القرشي مولاهم الكوفي. روى عن زياد بن علاقة والسدي وإسحاق بن إبراهيم بن عمير وليث بن أبي سليم وعبد الله بن محمد بن عقيل وأبي بكر بن عبد الله الأصبهاني وزيد بن علي بن الحسين وغيرهم. وعنه ابن المبارك وأبو الوليد الطيالسي وأحمد وإسحاق وابن معين وأبو بكر وعثمان ابنا أبي شيبة وأبو غسان النهدي ومحمد بن عبد الله بن نمير وسفيان بن وكيع والحسن بن إسماعيل المجالدي وهارون بن إسحاق الهمداني وآخرون. قال أحمد وابن معين ثقة وقال صالح بن أحمد عن أبيه لم ندرك بالكوفة أكبر منه ومن عمر بن عبيد وقال أبو حاتم يكتب حديثه ولا يحتج به وقال الآجري عن أبي داود رأيت عيسى ابن شاذان يضعفه وقال عنده مناكير قال الآجري سألت أبا داود عنه فقال هو عندي صالح وذكره ابن حبان في الثقات. قال محمد بن عبد الله الحضرمي\n_________\n(^١) المطلب بتشديد الطاء ١٢ تقريب","vol":"10","page":177},{"text":"مات سنة خمس وثمانين ومائة. قلت. وكذا قال ابن سعد. زاد كان ضعيفا في الحديث جدا وقال ابن عدي وله أحاديث حسان وغرائب ولم أر له منكرا وأرجو أنه لا بأس به وقال العجلي كوفي ثقة وهو فوق وكيع في السن وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة ثقة*\n\n<span data-type='title' id=toc-8439>(٣٣٢) (د ٤ - المطلب) بن عبد الله بن المطلب بن حنطب</span>\nبن الحارث بن عبيد ابن عمر بن مخزوم المخزومي وقيل بإسقاط المطلب في نسبه وقيل إنهما اثنان.\nروى عن عمر وأبي موسى الأشعري وزيد بن ثابت وعائشة وأم سلمة وأبي هريرة وأبي رافع وابن عباس وابن عمرو بن العاص وابن عمر وأنس وجابر وخلاد بن السائب وأبيه عبد الله بن المطلب بن حنطب وعبد الرحمن ابن أبي عمرة وخارجة بن زيد بن ثابت وعن من سمع النبي ﷺ وغيرهم. وعنه ابناه عبد العزيز والحكم ومولاه عمرو بن أبي عمرو وعاصم الأحول وعبد الله بن أبي لبيبة وعبد الأعلى بن عبد الله بن أبي فروة والأوزاعي وزهير بن محمد التميمي وابن جريج وكثير بن زيد وعدة. قال أبو حاتم في روايته عن عائشة مرسلة ولم يدركها وقال في روايته عن جابر يشبه أنه أدركه وقال في روايته عن غيره من الصحابة مرسلة. قال وعامة حديثه مراسيل غير أني رأيت حديثا يقول فيه حدثني خالي أبو سلمة وقال ابن أبي حاتم سئل أبو زرعة فقال ثقة وقال أيضا سئل أبو زرعة سمع المطلب من عائشة فقال نرجو أن يكون سمع منها وقال ابن سعد كان كثير الحديث وليس يحتج بحديثه لأنه يرسل كثيرا وليس له لقي وعامة أصحابه يدلسون","vol":"10","page":178},{"text":"وقال يعقوب بن سفيان والدارقطني ثقة وذكره ابن حبان في الثقات. قلت وقال البخاري في التاريخ سمع عمر لكن تعقبه الخطيب بأن الصواب ابن عمر ثم ساق حديثه عن ابن عمر في الوتر بركعة وقال ابن أبي حاتم في المراسيل عن أبيه لم يسمع من جابر ولا من زيد بن ثابت ولا من عمران بن حصين ولم يدرك أحدا من الصحابة إلا سهل بن سعد ومن في طبقته وقال أبو حاتم أيضا روايته عن ابن عباس وابن عمر مرسلة قال ولا ندري سمع منهما أم لا لا يذكر الخبر. قال وروى الأوزاعي عن المطلب قال حدثني رجل من الصحابة ولم يسمه وقال أيضا حدثني أبو سليمان عبد الرحمن قال أبو حاتم فتعجبت منه وقال أبو زرعة حديثه عن أبي بكر وسعد مرسل وقال الزبير بن بكار كان من وجوه قريش وقال يعقوب بن سفيان ثقة*\n\n<span data-type='title' id=toc-8440>(٣٣٣) (ت-المطلب) بن عبد الله بن قيس بن مخرمة بن المطلب</span>\nبن عبد مناف المطلبي. روى عن أبيه وسعيد بن أبي هند. وعنه محمد بن إسحاق بن يسار.\nذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8441>(٣٣٤) (م ٤ - المطلب) بن أبي وداعة الحارث بن أبي صبيرة </span>(^١»\nبن سعيد ابن سعد بن سهم السهمي القرشي أمه أروى بنت الحارث بن عبد المطلب روى عن النبي ﵌ وعن حفصة. وعنه أولاده جعفر وعبد الرحمن وكثير وحفيده أبو سفيان بن عبد الرحمن بن المطلب والسائب بن يزيد وعكرمة بن خالد وعبد الله بن الحارث بن نوفل على خلاف فيه. روى له مسلم حديثه عن حفصة في صلاة السبحة قاعدا. قلت.\n_________\n(^١) صبيرة بمهملة ثم موحدة وابن سعيد بالتصغير ١٢ تق","vol":"10","page":179},{"text":"وقال الواقدي نزل المدينة وله بها دار وبقى دهر او مات بها وذكره ابن سعد في مسلمة الفتح*\n\n<span data-type='title' id=toc-8442>(من اسمه مطهر ومطوس)</span>\n<span data-type='title' id=toc-8443>(٣٣٥) (مطهر (^١) بن الهيثم بن الحجاج الطائى البصري</span>\nروى عن أبيه وعلقمة بن أبي جمرة الضبعي وعنبسة بن مهران الحداد وموسى بن علي بن رباح ومحمد بن ثابت البناني والمثنى بن سعيد الضبعي. وعنه أبو حفص الصيرفي وأبو موسى محمد بن المثنى وأبو بدر عباد بن الوليد الغبري وأبو همام الوليد بن شجاع وعبد الرحمن بن محمد بن منصور الحارثي وغيرهم. قال أبو سعيد بن يونس متروك الحديث وقال أبو حاتم بن حبان يأتي عن موسى بن علي بما لا يتابع عليه وعن غيره من الثقات بما لا يشبه حديث الأثبات. قلت وقال ابن يونس روى عن موسى بن علي عن أبيه عن جده حديثا منكرا وقال العقيلي بصري لا يصح حديثه*\n\n<span data-type='title' id=toc-8444>(٣٣٦) (٤ - المطوس (^٢) عن أبي هريرة</span>\nفي الفطر في رمضان من غير رخصة وعنه ابنه يزيد أبو المطوس وفي حديثه اختلاف. قلت. وقد علق البخاري حديثه في الصيام وبينت ذلك في تعليق التعليق وذكره ابن حبان في الثقات\n\n<span data-type='title' id=toc-8445>(من اسمه مطير ومطيع)</span>\n_________\n(^١) مطهر فى التقريب بتشديد الهاء المفتوحة من الثالثة ١٢\n(^٢) المطوس فى الخلاصة بكسر الواو بعد الطاء المفتوحة وفي التقريب بتشديد الواو والمكسورة ١٢","vol":"10","page":180},{"text":"<span data-type='title' id=toc-8446>(٣٣٧) (د-مطير (^١) بن سليم الوادي.</span>\nروى عن ذي الزوائد وقيل عن رجل عن ذي الزوائد وهو الصواب وعن ذي اليدين وأبي الشموس البلوي. وعنه ابناه سليم وشعيب. روى له أبو داود حديثا عن ذي الزوائد. قال البخاري لم يثبت حديثه. قلت. لكنه فرق بين مطير والد شعيب الوادعي عن ذي اليدين وبين مطير الوادي الراوي عن ذي الزوائد*وعنه ابنه سليم* وقال أبو حاتم هما واحد وقد صرح في رواية أبي داود بسماعه من ذي الزوائد وفي الأخرى أدخل بينهما واسطة فيحتمل أنه سمعه بواسطة ثم سمعه من ذي الزوائد وقد قال البخاري سمع ذا الزوائد والله تعالى أعلم ووقع ذكره في سند حديث أبي الشموس وقد ذكره في ترجمته في الكنى وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8447>(٣٣٨) (بخ م-مطيع) بن الأسود بن حارثة القرشي العدوي</span>\nكان اسمه العاص فسماه رسول الله ﵌ مطيعا. روى عن النبي ﵌. روى عنه ابنه عبد الله وعيسى بن طلحة بن عبيد الله. قلت.\nقال مصعب مات بالمدينة في خلافة عثمان وذكره ابن سعد في مسلمة الفتح وقال ابن البرقي ذكر بعض أهل الحديث أنه قتل يوم الجمل ويقال لم يدرك من عصاة (^٢) قريش الإسلام أحد غيره*\n\n<span data-type='title' id=toc-8448>(٣٣٩) (د-مطيع) بن راشد البصري.</span>\nروى عن توبة العنبري عن أنس إن رسول الله ﵌ شرب لبنا فلم يمضمض ولم يتوضأ وصلى.\n_________\n(^١) مطير في التقريب بالتصغير وفى الخلاصة انه شيخ من أهل وادى القرى ١٢\n(^٢) عصاة قريش جمع العاص علما ١٢","vol":"10","page":181},{"text":"روى عنه زيد بن الحباب وقال دلني عليه شعبة. قلت. وقال أبو داود أثنى عليه شعبة*\n\n<span data-type='title' id=toc-8449>(٣٤٠) (د-مطيع) بن عبد الله بن مطيع بن راشد البكراوي.</span>\nروى عن أبي مروان العثماني ومحمد بن يحيى بن أبي عمر ويعقوب بن حميد بن كاسب وأبي مصعب الزهري*وعنه أبو داود*قال المزي لم أقف على روايته عنه وهو أصغر من أبي داود وذكره الخطيب في تاريخه وقال روى عنه علي بن إسحاق المادراني (^١) وأبو عبد الله من شيوخ مسلم*\n\n<span data-type='title' id=toc-8450>(٣٤١) (س-مطيع) بن عبد الله الغزال </span>(^٢»\nأبو الحسن وقيل أبو عبد الله القرشي الكوفي. روى عن أبيه وأبي عمر البهراني وسالم الأفطس والشعبي وكردوس الكوفي*روى عنه وكيع وهشيم ومحمد بن القاسم ويحيى بن سعيد وشريك بن عبد الله ومحمد بن بشر العبدي ومحمد بن عبيد وجعفر بن عون وأبو نعيم. قال ابن معين ثقة وقال أبو زرعة لا بأس به وقال النسائي ليس به بأس. له عند النسائي حديث واحد في الأشربة وذكره ابن حبان في الثقات. قلت. الذي في الثقات لابن حبان مطيع الغزال أبو الحسن روى عن أبيه عن جده وعنه محمد بن القاسم وأهل الكوفة. لست أعرف أباه ولا جده والخبر ليس بصحيح من طريق أحد فيعتبر به*\n\n<span data-type='title' id=toc-8451>(٣٤٢) (د س-مطيع) بن ميمون العنبري أبو سعيد البصري.</span>\nروى عن صفية بنت عصمة. وعنه خالد بن عبد الرحمن الخراساني والحسين بن\n_________\n(^١) المادرانى نسبة الى مادران قرية بالبصرة ١٢ لب اللباب\n(^٢) الغزال بتشديد الزاي ١٢ خلاصه","vol":"10","page":182},{"text":"موسى الأشيب ومعلى بن أسد وطالوت بن عباد الصيرفي. قال ابن عدي له حديثان غير محفوظين. قلت. أحدهما في اختضاب السماء بالحناء والآخر في الترجل والزينة. قال وذكر له ثالثًا وقال وهما جميعًا غير محفوظ*\n\n<span data-type='title' id=toc-8452>(الميم مع الظاء)</span>\n<span data-type='title' id=toc-8453>(من اسمه مظاهر ومظفر)</span>\n<span data-type='title' id=toc-8454>(٣٤٣) (د ت ق-مظاهر (^١) بن أسلم</span>\nويقال ابن محمد بن أسلم المخزومي المدني. روى عن القاسم بن محمد وسعيد المقبري. وعنه ابن جريج وسليمان ابن موسى والثوري وسعيد بن سنان وأبو عاصم النيل. قال إسحاق بن منصور عن ابن معين ليس بشيء مع أنه رجل لا يعرف وقال أبو حاتم منكر الحديث ضعيف الحديث وقال أبو داود رجل مجهول وحديثه في طلاق الأمة منكر وقال الترمذي لا يعرف له في العلم غير هذا الحديث وهو غريب لا نعرفه إلا من حديثه وقال النسائي ضعيف وقال أبو عاصم النبيل ليس بالبصرة حديث أنكر من حديث مظاهر وذكره ابن حبان في الثقات. قلت. وقال البخاري ضعفه أبو عاصم وقال الساجي تفرد به عن القاسم وأخرج له ابن عدي حديثا آخر عن أبي سعيد عن أبي هريرة في قراءة آخر آل عمران وقال تفرد بحديث القاسم وقد ذكرت له آخر وما أظن له غير ذلك*\n\n<span data-type='title' id=toc-8455>(٣٤٤) (ت س-مظفر (^٢) بن مدرك الخراساني</span>\nأبو كامل الحافظ. سكن بغداد روى عن حماد بن سلمة وأبي خيثمة زهير بن معاوية ومهدي بن ميمون ونافع ابن عمر الجمحي وقيس بن الربيع والليث بن سعد وعبد العزيز بن الماجشون\n_________\n(^١) مظاهر بمعجمة ١٢ خلاصه\n(^٢) مظفر بتشديد الفاء المفتوحة ١٢ تق","vol":"10","page":183},{"text":"وشيبان بن عبد الرحمن النحوي وغيرهم. وعنه أحمد وابن معين وأبو خيثمة زهير بن حرب وأبو معمر القطيعي ومجاهد بن موسى ومحمد بن سعدان ومحمد ابن أبي غالب القومسي ومحمد بن عبد الله بن المبارك المخرمي. قال مهنا عن أحمد لا أعلم أثبت في زهير من الأشيب إلا أبا كامل مظفرا فإنه كان أثبت منه وقال أبو داود سمعت أحمد ذكر حديثا عن أبي كامل فقيل له إن يعقوب بن إبراهيم ابن سعد لا يقول كذا فقال ليس فيهم مثله يعني أبا كامل وقال عبد الله بن أحمد عن أبيه كان أصحاب الحديث ببغداد أبو كامل وأبو سلمة الخزاعي والهيثم وكان الهيثم أحفظهم وأبو كامل أتقنهم وحكى أبو طالب عن أحمد نحوه وزاد لم يكونوا يحملون عن كل واحد ولم يكتبوا إلا عن الثقات وزاد أيضا وكان أبو كامل بصيرا بالحديث متقنا يشبه الناس. له عقل سديد وكان من أبصر الناس بأيام الناس وكان يتفقه وقال الفضل بن زياد عن أحمد نحو ذلك وقال هارون الحمال عن أحمد أيضا نحوه وزاد قال تراضوا به مرة أن يسأل لهم شريكا وقال عبد الله بن أحمد وقال أبي كان أبو كامل من أصحاب الحديث لما قدم شريك قالوا لا يرضى أحد يسأله له غير أبي كامل وكان يعد يومئذ من أهل الفضل وكان ابن مهدي يقول أيش يقول أبو كامل في حديث كذا من حديث إبراهيم بن سعد قال عبد الله أيضا عن أبيه سمعت منه منذ أربعين سنة وكان له وقار وهيبة. قال عبد الله وسمعت يحيى بن معين وذكره فقال كنت آخذ عنه هذا الشأن. قال وكان رجلا صالحا قل من رأيت يشبهه وقال المفضل الغلابي عن ابن معين سمعت أبا كامل شيخ من الأبناء","vol":"10","page":184},{"text":"ثقة صاحب حديث وقال ابن سعد كان من أبناء خراسان وكان ثقة وقال أبو يعلى الموصلي سمعت أبا خيثمة يقول ما كان أبو كامل عندنا بدون وكيع وابن مهدي وقال ابن أبي حاتم عن أبيه صدوق وقال الآجري عن أبي داود ثقة ثقة وقال النسائي ثقة مأمون وقال مرة مظفر بن مدرك الثقة المأمون الرجل الصالح وقال مرة حدثنا محمد بن عبد الله بن المبارك حدثنا أبو كامل شيخ ثقة صاحب حديث وذكره ابن حبان في الثقات. قال إبراهيم الحربي مات سنة مات روح بن عبادة سنة سبع ومائة. ذكره ابن عدي في شيوخ البخاري فوهم فإن أول رحلة البخاري كانت سنة عشر ومائتين. قلت. وذكره ابن منده أيضا في شيوخ البخاري فوهم أيضا*\n\n<span data-type='title' id=toc-8456>(الميم مع العين)</span>\n<span data-type='title' id=toc-8457>(من اسمه معاذ)</span>\n<span data-type='title' id=toc-8458>(٣٤٥) (خ د-معاذ) بن أسد بن أبي سخبرة (^١) الغنوي</span>\nأبو عبد الله المروزي كاتب ابن المبارك نزل البصرة. روى عن ابن المبارك والفضل بن موسى السيناني وفضيل بن عياض والنضر بن شميل وغيرهم. وعنه البخاري وأبو داود وأحمد بن حنبل وعقبة بن مكرم العمي وأبو حاتم وأبو زرعة وعباس الدوري وإسماعيل ابن إسحاق القاضي ومحمد بن غالب تمتام ومعاذ بن المثنى وأحمد بن علي الأبار وأبو مسلم الكجي وغيرهم. قال أبو حاتم وابن خراش ثقة وذكره ابن حبان في الثقات وقال مات سنة بضع وعشرين ومائتين وحكى عنه البخاري أنه قال في سنة إحدى وعشرين ومائتين أنا ابن إحدى وسبعين سنة وقال ابن\n_________\n(^١) سخبرة بسكون المعجمة بعد المهملة والغنوى بفتح المعجمة والنون ١٢ خ","vol":"10","page":185},{"text":"عساكر مات سنة ثلاث وقيل ثمان وقيل تسع وعشرين ومائتين. قلت.\nوقال ابن قانع بصري ثقة*\n\n<span data-type='title' id=toc-8459>(٣٤٦) (بخ د ت ق معاذ) بن أنس الجهني الأنصاري.</span>\nنزل مصر. روى عن النبي ﵌ وعن أبي الدرداء وكعب الأحبار. وعنه ابنه سهل بن معاذ ولم يرو عنه غيره وهو لين الحديث إلا أن أحاديثه حسان في الفضائل والرغائب. قلت. قال ابن يونس صحابي كان بمصر والشام. ذكر العسكري ما يدل على إنه بقي إلى خلافة عبد الملك بن مروان ثم وجدت في معجم البغوي من طريق فروة بن مجاهد عن سهل بن معاذ غزوت مع أبي الصائفة في زمان عبد الملك وعلينا عبد الله بن عبد الملك فقام أبي في الناس فذكر حديثا فيه أنه غزا مع النبي ﵌*\n\n<span data-type='title' id=toc-8460>(٣٤٧) (ع-معاذ) بن جبل بن عمرو بن أوس بن عائذ </span>(^١»\nبن عدي بن كعب ابن عمرو بن أدي بن سعد بن علي بن أسد بن ساردة بن تريد بن جشم بن الخزرج الأنصاري الخزرجي أبو عبد الرحمن المدني أسلم. وهو ابن ثماني عشرة سنة وشهد بدرا والعقبة والمشاهد وروى عن النبي ﵌ وعنه ابن عباس وأبو موسى الأشعري وابن عمرو وابن عمر وعبد الرحمن بن سمرة وابن أبي أوفى وأنس وجابر وأبو الطفيل وعبد الرحمن بن غنم وأبو مسلم الخولاني وأبو عبد الله الصنابحي وأبو وائل ومسروق وعبد الله بن شداد بن الهاد والأسود بن الهلال والأسود بن يزيد وقيس بن أبي حازم وعمرو\n_________\n(^١) عائذ بمعجمة آخره وتريد بمثناة ١٢ خلاصه","vol":"10","page":186},{"text":"ابن ميمون الأودي ومالك بن يخامر السكسكي ويزيد بن عميرة الزبيدي وأبو إدريس الخولاني وأبو بحرية السكوني وأبو طيبة الكلاعي وعطاء بن يسار وعبد الرحمن بن أبي ليلى وخلق. قال قتادة عن الحسن جمع القرآن على عهد رسول الله ﵌ أربعة كلهم من الأنصار أبي ومعاذ وزيد بن ثابت وأبو زيد وقال مسروق عن عبد الله بن عمر وأربعة رهط لا أزال أحبهم بعد ما سمعت رسول الله ﵌ يقول اقرءوا القرآن من أربعة من ابن مسعود وسالم مولى أبي حذيفة وأبي بن كعب ومعاذ ابن جبل. وعن أبي قلابة عن أنس مرفوعا وأعلمهم بالحلال والحرام (^١) معاذ بن جبل. ويروى عن النبي ﵌ مرسلا ومتصلا يأتي معاذ يوم القيامة أمام العلماء بربوة. وقال الشعبي عن مسروق كنا عند ابن مسعود فقرأ إن معاذا كان أمة قانتا لله الآية فقال فروة بن نوفل نسي فقال عبد الله من نسي إنا كنا نشبهه بإبراهيم ﵇ ورواه أبو الأحوص عن عبد الله نحوه وقال الأعمش عن أبي سفيان حدثني أشياخ لنا فذكر قصة فيها فقال عمر عجزت النساء ان تلدن مثل معاذ لولا معاذ هلك عمر. ومناقبه كثيرة جدا.\nقال أبو مسهر مات سنة سبع عشرة (^٢) قال أبو مسهر قرأت مثله في كتاب أبي عبيدة بن مهاجر وكان سعيد بن عبد العزيز يقول إنه صحيح وقال يحيى بن معين مات سنة سبع عشرة أو ثماني عشرة. زاد يحيى وهو ابن أربع وثلاثين وقال الواقدي عن رجاله مات سنة ثماني عشرة وهو ابن ثمان\n_________\n(^١) وكان إليه المنتهى في العلم بالاحكام والقرآن ١٢ خ\n(^٢) بالشام ١٢ تق","vol":"10","page":187},{"text":"وثلاثين (^١) قال الواقدي وكان من أجمل الناس وفيها أرخه غير واحد وقيل في سنه غير ذلك*\n\n<span data-type='title' id=toc-8461>(٣٤٨) (س-معاذ) بن الحارث بن رفاعة بن الحارث</span>\nبن سوادة بن مالك بن غنم بن مالك بن النجار المعروف بابن عفرا. (^٢) وهي أمه. شهد بدر او ما بعدها ويقال إنه جرح يوم بدر ومات من جراحته وقيل عاش إلى زمان عثمان وقيل إلى زمن علي وهو معدود في السبعة الذين يروى أنهم أول من لقي رسول الله ﵌ من الأنصار وروى له النسائي حديثا من رواية نصر ابن عبد الرحمن القرشي وفي إسناده اختلاف مذكور في ترجمة نصر. قلت.\nوقال العسكري مات في أيام علي قبل الأربعين وقال ابن حبان في الصحابة قتل بالحرة سنة ثلاث وستين وقيل قتل مع علي*\n\n<span data-type='title' id=toc-8462>(٣٤٩) (د-معاذ) بن الحارث الأنصاري المازني النجاري</span>\nأبو حليمة ويقال أبو الحارث المدني القارى. قال ابن عبد البر شهد الخندق ويقال لم يدرك من حياة رسول الله ﵌ الاست سنين وهو الذي أقامه عمر فيمن أقام في رمضان ليصلي التراويح وشهد الجسر مع أبي عبيد. وروى عن أبي بكر وعمر وعثمان. وعنه نافع مولى ابن عمر وعمران بن أبي أنس وسعيد المقبري وأبو الوليد البصري. وحكى عنه ابن عون قنوته في رمضان\n_________\n(^١) توفي في طاعون عمواس وانما نسب الطاعون الى عمواس وهي قرية بين الرملة وبين المقدس لانه اول ما بدا الطاعون منها سنة ثماني عشرة وقبره ببيسان فى شرقيه وبها رفع عيسى ﵇ ١٢ خلاصه وهامشه\n(^٢) عفراء بفتح المهملة وسكون الفاء ١٢ تقريب","vol":"10","page":188},{"text":"ولم يدركه. قال أبو حاتم يقال أنه قتل يوم الحرة وبه جزم أبو أحمد الحاكم في الكنى وزاد له تسع وستون سنة وكانت الحرة سنة ثلاث وستين. قلت. وذكره ابن حبان في الثقات من التابعين وقال ابن سعد معاذ بن الحارث بن الحباب بن الأرقم بن عوف بن وهب بن عمرو بن عبد عوف بن غنم بن مالك بن النجار وهو معاذ القاري قتل يوم الحرة وقد حفظ عن أبي بكر وعمر وعثمان وقال أبو بكر النهشلي قيل أن له صحبة وروى له البزار حديثا وصرح فيه بسماعه من النبي ﵌*\n\n<span data-type='title' id=toc-8463>(٣٥٠) (س-معاذ) بن خالد بن شقيق بن دينار</span>\nبن مشعب العبدي مولاهم أبو بكر المروزي ابن عم علي بن الحسن بن شقيق. روى عن حماد بن سلمة والثوري وصالح المري وابن المبارك وأبي طيبة السلمي وأبي حمزة السكري وحسين بن واقد وغيرهم. وعنه عبد الله بن عثمان عبدان وإبراهيم بن إسحاق الطالقاني وإسحاق بن راهويه وعبدة بن عبد الرحيم ومحمد بن علي ابن حرب ووهب بن زمعة وزكرياء بن سهل المروزي وذكر عنه فضلا وآخرون. قال ابن حبان في الثقات مات قبل المائتين (^١) كذا قال والأشبه أن يكون مات بعدها. قلت. قال الذهبي له مناكير وقد احتمل*\n\n<span data-type='title' id=toc-8464>(٣٥١) (تمييز-معاذ) بن خالد العسقلاني.</span>\nروى عن أيمن بن نابل وعمارة بن زاذان وزهير بن محمد التميمي. وعنه حرملة بن يحيى التجيبي ومحمد بن روح القشيري والحسن بن عبد العزيز الجروي ومحمد بن خلف العسقلاني. قال ابن أبي حاتم شيخ لين يشبه أحاديثه عن زهير بن محمد أحاديث ابراهيم\n_________\n(^١) وفي التقريب أنه مات على رأس المائتين ١٢","vol":"10","page":189},{"text":"ابن أبي يحيى وقال ابن يونس قدم مصر وكتبت عنه بها. قلت. قرأت بخط الذهبي له مناكير*\n\n<span data-type='title' id=toc-8465>(٣٥٢) (معاذ) بن رباح الثقفي</span>\nأبو زهير. في الكنى*\n\n<span data-type='title' id=toc-8466>(٣٥٣) (خ د ت س-معاذ) بن رفاعة بن رافع بن مالك</span>\nبن عجلان بن عمرو بن عامر بن زريق الأنصاري الزرقي المدني. روى عن أبيه وجابر بن عبد الله ورجل من بني سلمة يقال له سليم قصة معاذ بن جبل مرسل ومحمد بن عبد الرحمن بن عمرو بن جموح وخولة بنت قيس. وعنه ابن ابن أخيه رفاعة ابن يحيى بن عبد الله بن رفاعة وحفيداه موسى وعيسى ابنا النعمان بن معاذ وهشام بن هارون ويحيى بن سعيد الأنصاري ويزيد بن الهاد وعبد الله بن محمد بن عقيل ومحمد بن إسحاق وغيرهم. وذكره ابن حبان في الثقات. قلت.\nحكى أبو الفتح الأزدي عن عباس الدوري عن ابن معين أنه قال فيه ضعيف. قال الأزدي ولا يحتج بحديثه*\n\n<span data-type='title' id=toc-8467>(٣٥٤) (د-معاذ) بن زهرة</span>\nويقال معاذ أبو زهرة الضبي تابعي. أرسل عن النبي ﵌ في القول عند الإفطار. وعنه حصين بن عبد الرحمن. وذكره ابن حبان في الثقات. قلت. في التابعين والذي ذكره بلفظ الكنية البخاري في التاريخ وتبعه ابن أبي حاتم والذي ذكره أن زهرة اسم والده هو الذي وقع في السنن لأبي داود وفي المراسيل لكن وقع عنده عن معاذ بن زهرة أنه بلغه أن النبي ﵌ وقد أخرج ابن السني الحديث من وجه آخر عن حصين بلفظ آخر ولم يقل في سياقه أنه بلغه وقال","vol":"10","page":190},{"text":"أبو موسى في الذيل لما ذكره وقال جعفر بن يونس في الصحابة من قال أن له صحبة فقد غلط أو كما قال*\n\n<span data-type='title' id=toc-8468>(٣٥٥) (خ-معاذ) بن سعد أو سعد بن معاذ الأنصاري.</span>\nروى حديث مالك عن نافع عن رجل من الأنصار عن معاذ بن سعد أو سعد بن معاذ أخبره أن جارية لكعب بن مالك كانت ترعى غنما بسلع الحديث. ذكره البخاري في التاريخ من صحيحه معقبا (^١) بحديث نافع عن ابن كعب بن مالك عن أخيه أن جارية لهم كانت ترعى. وقال المزي هو أحد المجهولين. قلت. قد ذكره ابن منده وأبو نعيم وابن فتحون في الصحابة*\n\n<span data-type='title' id=toc-8469>(٣٥٦) (تمييز-معاذ) بن سعد السكسكي.</span>\nعن جنادة بن أبي أمية. وعنه يزيد ابن عطاء. قلت. قال أبو حاتم مجهول وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8470>(٣٥٧) (تمييز-معاذ) بن سعد الأعور</span>\nوقيل سعيد. عن عطاء بن أبي رباح.\nوعنه مهدي بن ميمون*\n\n<span data-type='title' id=toc-8471>(٣٥٨) (معاذ) بن سعد أو سعد بن معاذ.</span>\nروى حديثه حزام بن عثمان الأنصاري عن سعيد بن ثابت بن مرداس عن أبيه عن سعد بن معاذ وعمرو بن سهل أنهما حضرا عبيد الله بن زياد يضرب بقضيبه أنف الحسين. قلت. حزام متروك الحديث*\n\n<span data-type='title' id=toc-8472>(٣٥٩) (بخ ٤ - معاذ) بن عبد الله بن خبيب (^٢) الجهني المدني.</span>\nروى عن أبيه وأخيه عبد الله وعقبة بن عامر الجهني وابن عباس وجابر بن أسامة الجهني\n_________\n(^١) بحديث عبيد الله بن عمر عن نافع ١٢ هامش الخلاصة\n(^٢) خبيب بضم معجمة وفتح موحدة اولى وسكون ياء ١٢ خلاصه","vol":"10","page":191},{"text":"وعبد الله بن أنيس الجهني وسعيد بن المسيب ورجل من جهينة وجابر بن عبد الله وتبيع الحميري وجماعة. وعنه عبد الله بن سليمان بن أبي سلمة الأسلمي وزيد بن أسلم وبكير بن الأشج وسعد بن سعيد الأنصاري وأسيد بن أبي أسيد البراد وسعيد بن أبي هلال وهشام بن سعد وغيرهم. قال عثمان الدارمي قلت لابن مغين معاذ بن عبد الله عن أبيه كيف هو قال من الثقات وقال الآجري عن أبي داود ثقة وذكره ابن حبان في الثقات. قال ابن أبي عاصم مات سنة ثماني عشرة ومائة. قلت. وقال ابن سعد في الطبقة الثالثة من المدنيين مات فيها وكان قليل الحديث وقال الدارقطني ليس بذاك وقال ابن حزم مجهول*\n\n<span data-type='title' id=toc-8473>(٣٦٠) (خ م س-معاذ) بن عبد الرحمن بن عثمان بن عبيد الله</span>\nبن عثمان ابن عمرو بن عامر بن كعب بن سعد بن تيم بن مرة التيمي من آل طلحة المدني روى عن أبيه وحمران بن أبان مولى عثمان وقيل أنه سمع من عمر. قال أبو حاتم ولا يصح. وعنه أخوه عثمان ونافع بن جبير بن مطعم ومحمد بن إبراهيم بن الحارث والزهري وابن المنكدر وعبد الله بن أبي سلمة الماجشون. وذكره ابن حبان في الثقات. قلت. سبق أبا حاتم إلى ذلك البخاري وذكره ابن فتحون في الصحابة وعزاه الخليفة بن خياط وذكره ابن سعد في الطبقة الثانية من أهل المدينة*\n\n<span data-type='title' id=toc-8474>(٣٦١) (خت ت-معاذ) بن العلاء بن عمار المازني</span>\nأبو غسان البصري أخو أبي عمرو بن العلاء. روى عن أبيه ونافع مولى ابن عمر وسعيد بن جبير.","vol":"10","page":192},{"text":"روى عنه القطان والأصمعي وعثمان بن عمر بن فارس ويحيى بن كثير العنبري ووكيع وبدل بن المحبر وأبو عاصم وغيرهم. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8475>(٣٦٢) (خ-معاذ) بن فصالة الزهراني</span>\nويقال الطفاوي ويقال مولى قريش أبو زيد البصري. روى عن هشام الدستوائي وأبي حفص بن ميسرة الصنعاني وسفيان الثوري وعمر بن قيس سندل وعبد الرحمن بن شريح ويحيى بن أيوب المصري وغيرهم. وعنه البخاري والذهلي وأبو حاتم وأحمد بن منصور الرمادي ويعقوب بن سفيان وأبو قلابة الرقاشي ومحمد بن سنان القزاز وأبو مسلم الكجي وغيرهم. وحدث عنه ابن وهب وهو أكبر منه. قال أبو حاتم ثقة صدوق وذكره ابن حبان في الثقات. قال ابن يونس مات بعد سنة مائتين. قلت. قرأت بخط الذهبي مات سنة بضع عشرة ومائتين*\n\n<span data-type='title' id=toc-8476>(٣٦٣) (ق-معاذ) بن محمد بن معاذ بن محمد</span>\nبن أبي بن كعب وقيل بإسقاط محمد قبل أبي وقيل بإسقاط معاذ. روى عن أبيه وهشام بن عروة ومحمد بن يحيى ابن حبان وأبي بكر بن حزم وأبي الزبير وعطاء الخراساني وعن ابن صهبان وعن ابن جمهان. روى عنه معاوية بن صالح الحضرمي وهو من أقرانه وابن لهيعة والواقدي ويونس بن محمد وعبد الله بن معاوية الزهري والنضر بن طاهر ومحمد بن عيسى بن الطباع. وذكره ابن حبان في الثقات روى له ابن ماجه حديثا عن ابن صهبان عن العباس رفعه لا قود في المأمومة ولا الجائفة. قلت. وقال ابن المديني في العلل في مسند أبي في حديث أول","vol":"10","page":193},{"text":"ما رأى النبي ﷺ من النبوة. رواه مالك بن محمد بن معاذ ابن محمد بن أبي عن أبيه عن جده حديث مدني وإسناده مجهول كله ولا نعرف محمدا ولا أباه ولا جده*\n\n<span data-type='title' id=toc-8477>(٣٦٤) (ع معاذ) بن معاذ بن نصر بن حسان</span>\nبن الحارث بن مالك بن الخشخاش العنبري أبو المثنى التميمي الحافظ البصري قاضيها. روى عن سليمان التيمي وحميد الطويل وابن عون وأبي يونس حاتم بن أبي صغيرة وبهز بن حكيم وعاصم بن محمد بن زيد وعمران بن حدير وعوف الأعرابي وفرج بن فضالة وقرة بن خالد وكهمس بن الحسن ومحمد ابن عمرو بن علقمة ورقاء بن عمر وسعيد بن أبي عروبة وشعبة وعبيد الله ابن الحسن العنبري وغيرهم. وعنه ابناه عبيد الله المثنى وعبد الرحمن بن أبي الزناد وهو من أقرانه وأحمد وإسحاق وأبو خيثمة ويحيى بن معين وعلي ابن المديني وأبو بكر وعثمان ابنا أبي شيبة والحكم بن موسى وعمرو بن علي وقتيبة وبندار وأبو موسى وإبراهيم بن محمد بن عرعرة وعبد الوهاب ابن الحكم الوراق وعمرو بن زرارة وأبو غسان المسمعي ومحمد بن حاتم بن ميمون وسعد بن نصر وآخرون. قال المروذي عن أحمد معاذ بن معاذ قرة عين في الحديث وقال في موضع آخر إليه المنتهى في التثبت بالبصرة وقال عبد الله بن أحمد عن أبيه ما رأيت أفضل من حسين الجعفي وسعيد بن عامر وما رأيت أحدا أعقل من معاذ بن معاذ وقال ابن معين وأبو حاتم ثقة وقال عثمان الدارمي قلت لابن معين أزهر السمان كيف حديثه قال ثقة","vol":"10","page":194},{"text":"قلت فمعاذ بن معاذ قال ثقة قلت أيهما أثبت في ابن عون قال ثقتان قلت فمعاذ أثبت في شعبة أو غندر قال ثقة وثقة وقال نفطويه كان من الأثبات في الحديث وقال النسائي ثقة ثبت وقال عمرو بن علي عن يحيى القطان طلبت الحديث مع رجلين خالد بن الحارث ومعاذ بن معاذ وأنا مولى فو الله ما استبقاني إلى محدث قط فكتبا شيئا حتى أحضر وما أبالي إذا إذا تابعاني من خالفني من الناس قال وكان شعبة يحلف لا يحدث فيستثنيهما وقال أيضا صمعت يحيى يقول ما بالبصرة ولا بالكوفة ولا بالحجاز أثبت من معاذ ابن معاذ وقال محمد بن عيسى بن الطباع ما علمت أن أحدا قدم بغداد إلا وقد تعلق عليه في شيء من الحديث إلا معاذ العنبري فإنه ما قدروا أن يتعلقوا عليه في شيء مع شغله بالقضاء. قال عمرو بن علي سمعت يحيى بن سعيد يقول ولدت في سنة عشرين ومائة في أولها وولد معاذ في سنة تسع عشرة في آخرها كان أكبر مني بشهرين وقال ابنه عبيد الله بن معاذ وغيره مات سنة ست وتسعين ومائة وقال ابن سعد كان ثقة ولي قضاء البصرة لهارون ثم عزل وتوفي في ربيع الآخر. قلت. وذكره ابن حبان في الثقات وقال كان فقيها عالما متقنا وقال ابن أبي خيثمة مات معاذ بن نصر وابنه معاذ مولود سنة تسع عشرة ومات بليلة بقيت من ربيع الآخر سنة ست\nولهم شيخ آخر في طبقته يقال له*\n\n<span data-type='title' id=toc-8478>(٣٦٥) (معاذ) بن معاذ بن صغير أبو صغير القرشي.</span>\nروى عن البراء بن يزيد الغنوي. روى عنه محمد بن يونس الكديمي وقال إنه جليس عثمان بن عمر\n_________\n(¬","vol":"10","page":195},{"text":"بصري ثقة وذكره الخطيب في المتفق*\n\n<span data-type='title' id=toc-8479>(٣٦٦) (معاذ) بن معاذ بن أخي خلاد الأعمى.</span>\nمتأخر الطبقة عنه. حدث عن أبي الخليل. روى عنه أبو خليفة. ذكره الخطيب أيضا*\n\n<span data-type='title' id=toc-8480>(٣٦٧) (خ ٤ - معاذ) بن هانئ القيسي</span>\nويقال العيشي ويقال اليشكري ويقال البهراني أبو هاني البصري. روى عن همام بن يحيى ومحمد بن مسلم الطائفي ومسلم بن خالد الزنجي وحرب بن شداد وحماد بن سلمة وجهضم بن عبد الله اليمامي وابن المبارك وإبراهيم بن طهمان وحارث بن شريح وعدة. وعنه عمرو بن علي وبندار وأبو موسى وعباس بن عبد العظيم العنبري وأبو داود الحراني وعبد الرحمن بن عمر بن شبة وإبراهيم الجوزجاني ومحمد بن يونس الكديمي وآخرون. قال النسائي ثقة وذكره ابن حبان في الثقات. قال مطين مات سنة تسع ومائتين. قلت. له في البخاري حديث واحد في صفة النبي ﵌ وقال ابن قانع بصري صالح*\n\n<span data-type='title' id=toc-8481>(٣٦٧) (ع-معاذ) بن هشام بن أبي عبد الله</span>\nواسمه سنبر الدستوائي البصري سكن اليمن ثم البصرة. روى عن أبيه وابن عون وشعبة وأشعث بن عبد الملك وبكير بن أبي السميط ويحيى بن العلاء الرازي. وعنه أحمد وإسحاق وابن المديني وابن معين وعفان وعمرو بن علي وبندار وأبو موسى وأبو قدامة السرخسي وأبو خيثمة وأبو بكر بن أبي الأسود وإسحاق بن منصور الكوسج وعبيد الله بن عمر القواريري وأبو غسان المسمعي وزيد بن أخرم الطائي وبكر بن خلف وصالح بن مسمار وأبو سعيد الأشج ومحمد بن إسماعيل","vol":"10","page":196},{"text":"ابن أبي سمينة ومحمد بن عمر بن علي المقدمي وأبو هشام الرفاعي وحوثرة بن محمد المنقري وآخرون. قال الميموني عن أحمد كان في كتاب أبيه ليس المعاصي من القدر قال فحج فقال الحميدي لا تسمعوا من هذا القدري شيئا. قال وسمعت أبا عبد الله وسمع من يكثره في الحديث والفقه فقال وأي شيء عنده من الحديث ما كتبت عنه سوى مجلس واحد وقال الدوري عن ابن معين صدوق وليس بحجة وقال عباس بن عبد العظيم عن علي بن المديني سمعت معاذ بن هشام يقول سمع أبي من قتادة عشرة آلاف حديث. قال ثم أخرج إلينا من الكتب عن أبيه نحوا مما قال فقال هذا سمعته وهذا لم أسمعه فجعل يميزها وقال الآجري قلت لأبي داود معاد بن هشام عندك حجة قال أكره أن أقول شيئا كان يحيى لا يرضاه وقال ابن عدي ولمعاذ عن أبيه عن قتادة حديث كثير وله عن غير أبيه أحاديث صالحة وهو ربما يغلط في الشيء بعد الشيء وأرجو أنه صدوق وذكره ابن حبان في الثقات وقال مات في ربيع الآخر سنة مائتين وفيها أرخه أبو حاتم وأبو داود وغير واحد. قلت. وقال ابن أبي خيثمة عن ابن معين ليس بذاك القوي وقال عثمان الدارمي قلت ليحيى بن معين معاذ بن هشام أثبت في شعبة أو غندر فقال ثقة وثقة وقال ابن قانع ثقة مأمون*\n\n<span data-type='title' id=toc-8482>(٣٦٩) (معاذ) القرشي.</span>\nجد نصر بن عبد الرحمن. في ترجمة معاذ بن الحارث*\n\n<span data-type='title' id=toc-8483>(من اسمه معارك)</span>\n<span data-type='title' id=toc-8484>(٣٧٠) (ت-معارك (^١) بن عباد</span>\nويقال ابن عبد الله العبدي بصري. روى عن\n_________\n(^١) بضم اوله وآخره كاف ١٢ تقريب","vol":"10","page":197},{"text":"عبد الله بن سعيد بن أبي سعيد المقبري وعبد الله بن الفضل الهاشمي ويحيى ابن أبي الفضل. روى عنه عبد الصمد بن عبد الوارث وقرة بن حبيب وعبيد بن عقيل وحجاج بن نصير ومسلم بن إبراهيم وغيرهم. قال أبو طالب عن أحمد لا أعرفه وحكى أحمد بن الحسن الترمذي أنه ذكر حديثه في الجمعة فقال له أحمد بن حنبل استغفر ربك وقال البخاري لم يصح حديثه وقال أبو زرعة واهي الحديث وقال أبو حاتم أحاديثه منكرة وقال الدارقطني ضعيف وذكره ابن حبان في الثقات وقال يخطئ ويهم. قلت. وقال ابن عدي أنكرت عليه أحاديث غير محفوظة وقال العقيلي لا يصح حديثه وهو راوي حديث إن من تمام إيمان العبدان يستثني في كل حديثه. قال الذهبي احتج به الموارقة فلو قيل لأحد أنت مسلم لقال إن شاء الله انتهى وقد بالغ*\n\n<span data-type='title' id=toc-8485>(من اسمه معافى)</span>\n<span data-type='title' id=toc-8486>(٣٧١) (س-المعافى) بن سليمان الجزري</span>\nأبو محمد الرسغنى (^١) روى عن أبيه وموسى بن أعين والقاسم بن معن المسعودي وخطاب بن القاسم وزهير بن معاوية وفليح بن سليمان وغيرهم. وعنه ابنه عبد الكبير وعلي بن عثمان النفيلي وعلي بن محمد بن زكرياء البغدادي وعمرو بن يحيى بن الحارث الحمصي وهلال بن العلاء ومحمد بن جبلة الرافقي وأبو زرعة الرازي ومحمد بن إبراهيم بن فيل والقاسم بن الليث الرسغني وآخرون. قال أبو بكر بن المقري حدثنا محمد بن محمد بن بدر بن التفاح الباهلي بمصر حدثنا الحسن بن سليمان\n_________\n(^١) الرسغنى بمهملتين ثم معجمة مفتوحة آخره نون ١٢ خلاصه","vol":"10","page":198},{"text":"قبيطة حدثنا المعافى بن سليمان الجزري ثقة فذكر حديثا. قيل إنه مات سنة أربع وثلاثين ومائتين*\n\n<span data-type='title' id=toc-8487>(٣٧٢) (خ د ت س المعافى) بن عمران بن نفيل</span>\nبن جابر بن جبلة ابن عبيد بن لبيد بن مخاشن بن سلمة بن مالك بن فهم الأزدي الفهمي أبو مسعود النفيلي الموصلي الفقيه الزاهد وقيل في نسبه غير ذلك. روى عن حريز بن عثمان وابن جريج ومالك بن مغول والثوري والأوزاعي والمسعودي وعبد الله بن عمر العمري وسليمان بن بلال وصخر بن جويرية وإبراهيم بن طهمان وإسرائيل وثور بن يزيد وجعفر بن برقان وحماد بن سلمة وحنظلة بن أبي سفيان وعبد الحميد بن جعفر وعثمان بن الأسود وسيف بن سليمان المكي وسعيد بن أبي عروبة وزكرياء بن إسحاق وهشام بن سعد وخلق. وعنه بقية وموسى بن أعين وابن المبارك وهو أكبر منه ووكيع وهو من أقرانه وابناه أحمد وعبد الكبير وبشر الحافي والحسن بن بشر البجلي وإسحاق بن عبد الواحد القرشي ومسعود بن جويرية وهشام بن بهرام وأبو هاشم محمد بن علي الموصلي ومحمد بن عبد الله بن عما ويحيى بن مخلد المقسمي وموسى بن مروان الرقي وآخرون. قال أبو زكرياء الأزدي في تاريخ الموصل رحل في طلب العلم إلى الآفاق وجالس العلماء ولزم الثوري وتأدب بآدابه وتفقه به وأكثر عنه وعن غيره وصنف حديثه في السنن وغير ذلك وكان زاهدا فاضلا شريفا كريما عاقلا قال علي بن حرب رأيته أبيض الرأس واللحية وقال أبو بكر بن أبي خيثمة كان صادق اللهجة قال حرب عن أحمد شيخ له قدر وحال وجعل يعظم أمره. قال","vol":"10","page":199},{"text":"وكان رجلا صالحا وقال ابن معين وأبو حاتم والعجلي وابن خراش ثقة وقال أبو زرعة كان عبدا صالحا وقال ابن سعد كان ثقة خيرا فاضلا صاحب سنة وقال عمرو بن عبد الله الأزدي عن وكيع حدثنا المعافى وكان ثقة وقال بشر ابن الحارث كان ابن المبارك يقول حدثنا ذاك الرجل الصالح يعني المعافى وعن بشر قال كان الثوري يقول للمعافى أنت معافى كاسمك وكان يسميه الياقوتة وقال ابن عمار ولم أر بعده أفضل منه. قال وكنت عند عيسى بن يونس فقال لي رأيت المعافى قلت نعم ما أحسب أحدا رأى المعافى وسمع من غيره يد الله تعالى بعلمه وقال أحمد بن يونس عن الثوري امتحنوا أهل الموصل بالمعافى وعنه قال أهدى إلي المعافى كتبا فقبلت منه وكان المعافى أهلا لذلك وقال محمد بن المثنى عن بشر بن الحارث كان المعافى محشوا بالعلم والفهم والخير قال وكان المعافى لا يأكل وحده وذكر من سخائه ومناقبه وفضائله كثيرة جدا. قال ابن قانع مات سنة أربع ومائتين وقال ابن عمار مات سنة خمس وثمانين ومائة وقال الهيثم بن خارجة مات سنة ست. قلت. وقال إبراهيم ابن جنيد قلت لابن معين أيما أحب إليك أكتب جامع سفيان عن فلان أو فلان أو عن رجل عن المعافى فقال عن رجل عن رجل حتى عد خمسة أو ستة عن المعافى أحب إلي وقال ابن حبان في الثقات كان من العباد لمتقشفين في الزهد وقال أبو زكرياء صاحب تاريخ الموصل كان كثير الكتاب والشيوخ قيل عنه أنه قال لقيت ثمان مائة شيخ*\n\n<span data-type='title' id=toc-8488>(كن-معافى) بن عمران الظهري (^١) الحميري</span>\nأبو عمران الحمصى.\n_________\n(^١) الظهرى بكسر المعجمة وسكون الهاء ١٢ تقريب","vol":"10","page":200},{"text":"روى عن عبد العزيز بن أبي سلمة ومالك وابن لهيعة وابن أبي حازم وشعيب بن زريق وإسماعيل بن عياش. وعنه سعيد بن عمرو السكوني وأبو عقبة احمد ابن الفرج الحجازي ويزيد بن عبدر به الجرجسي وأبو التقى هشام بن عبد الملك ومحمد بن مصفى وكثير بن عبيد وإدريس بن يحيى الخولاني وآخرون. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8489>(٣٧٤) (ق-معان (^١) بن رفاعة السلامي</span>\nأبو محمد الدمشقي ويقال الحمصي روى عن إبراهيم بن عبد الرحمن العذري وعبد الوهاب بن بخت وعطاء الخراساني وعلي بن يزيد الألهاني وجنادة بن الحارث وأبي خلف البصري الأعمى وغيرهم. روى عنه إسماعيل بن عياش ومبشر بن إسماعيل الحلبى ومحمد ابن شعيب بن شابور والوليد وبقية وبشر بن بكر وأبو المغيرة وعصام بن خالد وآخرون. قال محمد بن عوف عن أحمد لم يكن به بأس وقال مهنا عن أحمد لا بأس به وقال علي بن المديني ثقة قد روى عنه الناس وقال عثمان الدارمي عن دحيم ثقة وقال محمد بن عوف لا بأس به وقال أبو حاتم شيخ حمصي يكتب حديثه ولا يحتج به وقال أبو زرعة الدمشقي شيخان معناهما واحد عثمان بن أبي العاتكة ومعان بن رفاعة أخبرني دحيم أن معانا أرفعهما وأرجحهما وقال الآجري عن أبي داود ليس به بأس وقال الدوري عن ابن معين ضعيف وقال محمد بن عثمان بن أبي شيبة سئل ابن معين عن عثمان بن عطاء ومعان بن رفاعة وسعيد بن بشير فقال كل هؤلاء ضعفاء وقال الجوزجاني ليس بحجة\n_________\n(^١) معان بن رفاعة بضم اوله وتخفيف المهملة والسلامى بتخفيف اللام من السابعة مات بعد الخمسين ١٢ تقريب","vol":"10","page":201},{"text":"وقال يعقوب بن سفيان لين الحديث وقال ابن حبان منكر الحديث يروي مراسيل كثيرة ويحدث عن أقوام مجاهيل لا يشبه حديثه حديث الأثبات فلما صار الغالب في رواياته ما ينكره القلب استحق ترك الاحتجاج به وقال ابن عدي عامة ما يرويه لا يتابع عليه. قلت. قرأت بخط الذهبي مات مع الأوزاعي تقريبا وهو صاحب حديث ليس بمتقن وقال أبو الفتح الأزدي لا يحتج به*\n\n<span data-type='title' id=toc-8490>(من اسمه معاوية)</span>\n<span data-type='title' id=toc-8491>(٣٧٥) (خ قد س ق-معاوية) بن إسحاق بن طلحة بن عبيد الله التيمي</span>\nأبو الأزهر الكوفي. روى عن أبيه وعميه عمران وموسى وعمته عائشة وأم الدرداء وعروة ابن الزبير وسعيد بن جبير وأبي بردة بن أبي موسى وإبراهيم التيمي وغيرهم وعنه ابنا عمه إسحاق وطلحة ابنا يحيى بن طلحة وابن أخيه صالح بن موسى بن إسحاق ومولاه يزيد بن عطاء والأعمش وإسرائيل والثوري وشريك وشعبة والحسن بن عمرو الفقيمي وأبو عوانة وغيرهم. قال أحمد والنسائي ثقة وقال أبو حاتم لا بأس به وقال أبو زرعة شيخ واه وذكره ابن حبان في الثقات. قلت.\nوثقه ابن سعد والعجلي وقال يعقوب بن سفيان لا بأس به*\n\n<span data-type='title' id=toc-8492>(٣٧٦) (س ق-معاوية) بن جاهمة (^١) السلمي</span>\nقال أتيت النبي ﵌ أستأذنه في الجهاد فقال ألك أم الحديث. قاله ابن إسحاق عن محمد بن طلحة بن عبد الرحمن بن أبي بكرة عنه به وقال مرة عن محمد بن\n_________\n(^١) جاهمة في التقريب بالجيم وفي الخلاصة بكسر الهاء ١٢ المصحح","vol":"10","page":202},{"text":"طلحة عن طلحة بن معاوية بن جاهمة عن أبيه قال جئت فذكره ورواه ابن جريج عن محمد بن طلحة عن أبيه عن معاوية بن جاهمة السلمي أن جاهمة جاء إلى النبي ﵌ فقال يا رسول الله أردت أن أغزو فذكر الحديث وقيل عن ابن جريج عن محمد بن يزيد بن ركانة عن معاوية بن جاهمة قال أتى النبي ﵌ رجل يستأذنه في الغزو. وقال ابن سعد جاهمة بن العباس بن مرداس السلمي له حديث واحد أتيت النبي ﵌ أستأذنه في الجهاد الحديث وقيل في هذا الحديث عن معاوية بن جاهمة عن أبيه. قلت. تلخص من ذلك أن الصحبة لجاهمة وأنه هو السائل وأن رواية معاوية ابنه عنه صواب وروايته الأخرى مرسلة وقول ابن إسحاق في روايته عن معاوية أتيت النبي ﵌ وهم منه لأن ابن جريج أحفظ من ابن إسحاق وأتقن على أن يحيى بن سعيد الأموي قد روى عن ابن جريج مثل رواية ابن إسحاق فوهم وقد نبه على غلطه في ذلك أبو القاسم البغوي في معجم الصحابة والله تعالى أعلم وقال العسكري معاوية بن جاهمة. روى عن النبي ﵌ وأحسبه مرسلا والحديث إنما هو عن أبيه جاهمة*\n\n<span data-type='title' id=toc-8493>(٣٧٧) (بخ د س ق-معاوية) بن حديج (^١) بن جفنة بن قتيرة.</span>\nبن حارثة بن ابن عبد شمس التجيبي الكندي أبو عبد الرحمن ويقال أبو نعيم المصري مختلف في صحبته روى عن النبي ﵌ وعن عمر وأبي ذر ومعاوية وعبد الله بن عمرو. روى عنه ابنه عبد الرحمن وسويد بن قيس\n_________\n(^١) معاوية بن حديج بمهملة ثم جيم مصغرا ١٢ تقريب","vol":"10","page":203},{"text":"التجبي وسلمة بن أسلم الربعي وصالح بن حجير وعبد الرحمن بن شماسة وعرفطة ابن عمر وعبد الرحمن بن مالك الشيباني وعلي بن رباح. ذكره ابن سعد في تسمية من نزل مصر من الصحابة. قال وكان عثمانيا وذكره ابن حبان في ثقات التابعين وقال إن أباه كان صحابيا وقال المفضل الغلابي لمعاوية صحبة وكذا أثبت صحبته البخاري وأبو حاتم وابن البرقي وقال ابن يونس وقد على رسول الله ﵌ وشهد فتح مصر وكان الوافد على عمر بفتح الإسكندرية وذهبت عينه يوم دنقلة من بلاد النوبة مع ابن أبي سرح وولي الإمرة على غزو المغرب مرارا آخرها سنة خمسين وتوفي سنة اثنتين وخمسين وقال البخاري مات قبل عبد الله بن عمرو بن العاص. قلت. وقد ذكره ابن حبان في الصحابة أيضا وقال الأثرم وحرب بن إسماعيل عن أحمد ليس لمعاوية صحبة وقال ابن عبد الحكم قال بعضهم ليست له صحبة واحتجوا بما حدثنا يوسف بن عدي حدثنا ابن المبارك عن ابن لهيعة عن الحارث بن يزيد عن علي بن رباح سمعت معاوية بن حديج يقول هاجرنا على عهد أبي بكر فبينا نحن عنده فذكر قصة وذكره يعقوب بن سفيان في الثقات من تابعي أهل مصر*\n\n<span data-type='title' id=toc-8494>(٣٧٨) (تمييز-معاوية) بن حديج الكوفي الجعفي </span>(^١»\nروى عن زبيد اليامي وعنه ابنه زهير*\n\n<span data-type='title' id=toc-8495>(٣٧٩) (س-معاوية) بن حفص الشعبي (^٢) الكوفي</span>\nنزيل حلب. روى عن إسرائيل وسعير بن لخمس والسرى يحيى والحكم بن هشام الثقفي وورقاء\n_________\n(^١) وهو والد أبي خيثمة واخويه ١٢ تقريب\n(^٢) الشعبى بضم معجمة ١٢ خ","vol":"10","page":204},{"text":"ابن عمر وهشام بن سعد المدني وعمارة بن وردان وعبيد الله بن عمرو الرقي وزهير بن معاوية والحسن بن صالح والجراح بن مليح وجماعة. وعنه موسى بن داود الضبي ويحيى الحماني وأبو تقي هشام بن عبد الملك اليزني وأبو حميد أحمد ابن محمد بن المغيرة العوهي ومحمد بن مصفى وعبد الوهاب بن الضحاك وغيرهم قال أبو حاتم صدوق ليس به بأس وذكره ابن حبان في الثقات. قلت. وفي طبقته معاوية بن حفص روى عن محمد بن ثابت البناني. وعنه الفضل بن سلام. قال العقيلي مجهول فما أدري هو ذا أو غيره*\n\n<span data-type='title' id=toc-8496>(٣٨٠) (ز م د س-معاوية) بن الحكم السلمي.</span>\nروى عن النبي ﵌. وعنه ابنه كثير وعطاء بن يسار وأبو سلمة بن عبد الرحمن. قال أبو عمر كان ينزل المدينة ويسكن في بني سليم له عن النبي ﵌ حديث واحد في الكهانة والطيرة والخط وتشميت العاطس وعتق الجارية أحسن الناس له سياقة يحيى بن أبي كثير عن هلال بن أبي ميمونة عن عطاء عنه ومنهم من يقطعه فيجعله أحاديث (^١). قلت. وله حديث آخر من طريق ابنه كثير بن معاوية عنه*\n\n<span data-type='title' id=toc-8497>(٣٨١) (ت-معاوية) بن حكيم بن معاوية النميري الشامي.</span>\nعن أبيه وقيل عن عمه. وعنه يحيى بن جابر الطائي قاضي حمص وقد قيل فيه حكيم بن معاوية وقد مضى*\n\n<span data-type='title' id=toc-8498>(٣٨٢) (خت ٤ - معاوية) بن حيدة (^٢) بن معاوية بن قشير</span>\nبن كعب بن\n_________\n(^١) وفي الخلاصة له ثلاثة عشر حديثا ١٢ المصحح\n(^٢) حيدة بفتح المهملتين بينهما تحتانية ساكنة ١٢ خلاصه","vol":"10","page":205},{"text":"ربيعة بن عامر بن صعصعة القشيري. نزل البصرة. روى عن النبي ﵌. وعنه ابنه حكيم وعروة بن رويم اللخمي وحميد اليزني. قال ابن سعد وقد على النبي ﵌ وصحبه وقال ابن الكلبي أخبرني أبي أنه أدركه بخراسان ومات بها. قلت. له في البخاري قول في الطهارة وقال بهز بن حكيم عن أبيه عن جده. وفي النكاح ويذكر عن معاوية بن حيدة لا تهجر إلا في البيت. وقد ذكرت من وصلهما في تعليق التعليق وذكر الحاكم أبو عبد الله وتبعه ابن الصلاح أنه تفرد عنه بالرواية*\n\n<span data-type='title' id=toc-8499>(٣٨٣) (بخ-معاوية) بن سبرة (^١) بن حصين السوائي العامري</span>\nأبو العبيدين الكوفي الأعمى. روى عن ابن مسعود. وعنه أبو إسحاق السبيعي ومسلم البطين ويحيى بن الجزار وسلمة بن كهيل. قال ابن أبي خيثمة عن ابن معين ثقة وذكره ابن حبان في الثقات وقال مات سنة ثمان وتسعين. قلت.\nوذكره ابن سعد في الطبقة الأولى من أهل الكوفة وقال كان ابن مسعود يدنيه ويقربه*\n\n<span data-type='title' id=toc-8500>(٣٨٤) (ق-معاوية) بن سعيد بن شريح بن عروة التجيبي القهمى</span>\nمولاهم مصري. يروي عن يزيد بن أبي حبيب وأبي قبيل وأبي هانئ الخولاني وعبد الله بن مسلم بن مخراق. وعنه زبيد بن حميد ورشدين بن سعد ويحيى ابن أيوب ونافع بن يزيد ومعاوية بن يحيى الطرابلسي وخالد بن حميد وصفوان ابن رستم وموسى بن سلمة ونبيه وغيرهم. ذكره ابن حبان في الثقات وقال ابن\n_________\n(^١) سبرة بفتح المهملة وسكون الموحدة (والسوائى) بضم المهملة والمد وابو العبيدين بتصغير وتثنية ١٢ تقريب","vol":"10","page":206},{"text":"يونس كان يكتب في ديوان الجند بمصر. روى له ابن ماجه حديثه عن يزيد عن أبي الخير عن أبي رهم المسمعي رفعه من أفضل الشفاعة أن يشفع بين اثنين في نكاح الحديث رواه عن هشام بن عمار عن معاوية بن يحيى عنه فسماه معاوية بن يزيد وكذلك قال الباغندي عن هشام*\n\n<span data-type='title' id=toc-8501>(٣٨٥) (ع-معاوية) بن أبي سفيان صخر بن حرب بن أمية</span>\nبن عبد شمس أبو عبد الرحمن الأموي أسلم يوم الفتح (^١) وقيل قبل ذلك. روى عن النبي ﵌ وعن أبي بكر وعمر وأخته أم حبيبة. وعنه جرير بن عبد الله البجلي والسائب بن يزيد الكندي وابن عباس ومعاوية بن حديج ويزيد بن جارية وأبو أمامة بن سهل بن حنيف وأبو إدريس الخولاني وسعيد ابن المسيب وقيس بن أبي حازم وعيسى بن طلحة وأبو مجلز وحميد بن عبد الرحمن ابن عوف ومحمد بن حبير بن مطعم وآخرون ولاه عمر بن الخطاب الشام بعد أخيه يزيد فأقره عثمان مدة ولايته ثم ولي الخلافة. قال ابن إسحاق كان معاوية أميرا عشرين سنة وخليفة عشرين سنة وقال يحيى بن بكير عن الليث توفي في رجب لأربع ليال بقين منه سنة سنة ستين وقال الوليد بن مسلم مات في رجب سنة ستين وكانت خلافته تسع عشرة سنة ونصفا وقيل مات سنة تسع وخمسين وقيل مات وهو ابن ثمان وسبعين وقيل ابن ست وثمانين*\n\n<span data-type='title' id=toc-8502>(٣٨٦) (ق-معاوية) بن سلمة بن سليمان النصري </span>(^٢»\nأبو سلمة الكوفي سكن دمشق روى عن إسماعيل بن أبي خالد ونهشل بن معبد النيسابوري وعبد العزيز\n_________\n(^١) وكتب الوحى ١٢ تقريب\n(^٢) النصرى بالنون ١٢ تقريب","vol":"10","page":207},{"text":"ابن رفيع والحكم بن عتيبة والقاسم بن أبي بزة وأبي حصين الأسدي وجماعة وعنه الأوزاعي وهو من أقرانه وأبو معاوية وعبد الله بن نمير والمحاربي وغيرهم قال البخاري قال عبد الله بن نمير كان ثقة وقال إبراهيم بن الجنيد سألت ابن معين عنه فقال هو معاوية أبو سلمة. قلت. كيف حديثه فكأنه ضعفه وقال أبو حاتم مستقيم الحديث. قلت. وقال أبو حاتم أيضا ثقة وقال ابن أبي عاصم حدثنا أبو بكر بن أبي شيبة حدثنا ابن نمير عن معاوية النصري وكان ثقة وهكذا قال أبو الحسن بن القطان في زيادات السنن له حدثنا حازم بن يحيى حدثنا أبو بكر به*\n\n<span data-type='title' id=toc-8503>(٣٨٧) (ع-معاوية) بن سويد بن مقرن المزني</span>\nأبو سعيد الكوفي. روى عن أبيه والبراء بن عازب. وعنه أشعث بن أبي الشعثاء والشعبي وأبو السفر سعيد بن محمد وسلمة بن كهيل وعمرو بن مرة. ذكره ابن حبان في الثقات. له في الكتب حديثان. قلت. وقال العجلي كوفي تابعي ثقة وذكره أبو أحمد العسكري في الصحابة وقال ليس يصححون سماعه وقد روى مرسلا*\n\n<span data-type='title' id=toc-8504>(٣٨٨) (ع-معاوية) بن سلام (^١) بن أبي سلام ممطور الحبشي </span>(^٢»\nويقال الألهاني أبو سلام الدمشقي. روى عن أبيه وجده وأخيه زيد ونافع مولى ابن عمر والزهري ويحيى بن أبي كثير وهود بن عطاء وعكرمة بن عمار. وعنه الوليد بن مسلم ومروان بن محمد ومحمد بن المبارك ويحيى بن حسان ومحمد بن شعيب وعثمان بن سعيد بن دينار وعثمان بن عبد الرحمن الحراني وأبو مسهر\n_________\n(^١) بالتشديد ١٢ تقريب\n(^٢) بضم المهملة ١٢ خلاصه","vol":"10","page":208},{"text":"وأبو توبة ومعمر بن يعمر ويحيى بن صالح بن يحيى النيسابوري ويحيى بن بشر الجريري وآخرون. قال الأثرم عن أحمد يرجع إلى كتاب والأوزاعي حافظ وهما ثقة وحرب ومعاوية بن سلام ثقتان وقال يوسف بن موسى المطار الحربي سئل أبو عبد الله عن معاوية بن سلام فقال هشام فوقه وقال أبو زرعة الدمشقي عرضت على أحمد حديثا قال من يروي هذا قلت معاوية ابن سلام محدث أهل الشام وهو صدوق الحديث ومن لم يكتب حديثه مسنده ومنقطعه حتى يعرفه فليس بصاحب حديث وقال عثمان الدارمي عن ابن معين ثقة وعن دحيم جيد الحديث ثقة كان بحمص ثم انتقل إلى دمشق وقال يعقوب بن شيبة ثقة صدوق وقال مروان بن محمد قلت لمعاوية ابن سلام تعجبا به لصدقه إنك لشيخ كيس وقال أبو زرعة الدمشقي كان يحيى بن حسان ومروان يرفعان من ذكره وكان ثقة وقال أبو حاتم لا بأس بحديثه وقال النسائي ثقة وذكره ابن حبان في الثقات. قال ابن عساكر بلغني أنه كان حيا سنة أربع وستين ومائة. قلت. ذكر الذهبي أنه توفي في حدود السبعين وقال العجلي دفع إليه يحيى بن أبي كثير كتابا ولم يقرأه ولم يسمعه*\n\n<span data-type='title' id=toc-8505>(٣٨٩) (ز م ٤ - معاوية) بن صالح بن حدير (^١) بن سعيد</span>\nبن سعد بن فهر الحضرمي أبو عمرو وقيل أبو عبد الرحمن الحمصي أحد الأعلام وقاضي الأندلس وقيل في نسبه غير ذلك. روى عن إسحاق بن عبد الله بن أبي طلحة ويحيى بن سعيد الأنصاري وعبد الرحمن بن جبير بن نفير ومكحول الشامي وابن راهويه وراشد بن سعد وسلم بن عامر وأبي عثمان صاحب جبير وعبد الله\n_________\n(^١) حدير بضم المهملة الاولى ١٢ خلاصه","vol":"10","page":209},{"text":"ابن أبي قيس وعلي بن أبي طلحة والعلاء بن الحارث وربيعة بن يزيد وحبيب ابن عبيد وأزهر بن سعيد الحرازي وبجير بن سعد وعبد الوهاب بن بخت وخلق. وعنه الثوري والليث بن سعد وابن وهب ومعن بن عيسى وزيد بن الحباب وعبد الرحمن بن مهدي وحماد بن خالد الخياط وبشر بن السري وأسد بن موسى وأبو صالح كاتب الليث وغيرهم. قال أبو طالب عن أحمد خرج من حمص قديما وكان ثقة وقال جعفر الطيالسي عن ابن معين ثقة وقال ابن أبي خيثمة والدوري في تاريخيها عن ابن معين كان يحيى بن سعيد لا يرضاه وقال ابن أبي خيثمة عن ابن معين صالح وقال الدوري عن ابن معين ليس بمرضي هكذا نقله ابن أبي حاتم عن الدوري وليس ذلك في تاريخه وقال الليث ابن عبدة قال يحيى بن معين كان ابن مهدي إذا تحدث بحديث معاوية بن صالح زبره يحيى بن سعيد وقال أيش هذه الأحاديث وقال علي بن المديني عن يحيى بن سعيد ما كنا نأخذ عنه قال علي وكان عبد الرحمن بن مهدي يوثقه وقال أبو صالح الفراء عن أبي إسحاق الفزاري ما كان بأهل أن يروى عنه وقال العجلي والنسائي ثقة وقال أبو زرعة ثقة محدث وقال ابن سعد كان بالأندلس قاضيا لهم وكان ثقة كثير الحديث حج مرة واحدة فلقيه من لفيه من أهل العراق وقال محمد بن عوف عن يزيد بن عبد ربه خرج من حمص سنة خمس وعشرين ومائة فسار إلى الغرب فولي قضاءهم. قال وسمعت أبا صالح يقول مربنا معاوية بن صالح حاجا سنة أربع وخمسين فكتب عنه أهل مصر وأهل المدينة يعني ومن بمكة وقال حميد بن زنجويه قلت لعلي بن المديني","vol":"10","page":210},{"text":"إنك تطلب الغرائب فأت عبد الله بن صالح فاكتب عنه كتاب معاوية ابن صالح تستفيد منه مائتي حديث وقال يعقوب بن شيبة قد حمل الناس عنه ومنهم من يرى أنه وسط ليس بالثبت ولا بالضعيف ومنهم من يضعفه وقال ابن خراش صدوق وقال ابن عمار زعموا إنه لم يكن يدري أي شيء في الحديث وقال ابن عدي له حديث صالح وما أرى بحديثه بأسا وهو عندي صدوق إلا أنه يقع في حديثه إفرادات وذكره ابن حبان في الثقات وقال ابن يونس قدم مصر سنة خمس وعشرين ثم دخل الأندلس فلما ملك عبد الرحمن بن معاوية الأندلس اتصل به فأرسله إلى الشام في بعض أمره فلما رجع اليه ولاه قضاه الجماعة بالأندلس وتوفي سنة ثمان وخمسين ومائة وقال سعيد بن أبي مريم سمعت خالي موسى بن سلمة يقول أتيت معاوية بن صالح لا كتب عنه فرأيت عنده أراه قال الملاهي فقال ما هذا قال شيء يهديه إلى صاحب الأندلس قال فتركته ولم أكتب عنه. قلت. وقال العجلي حمصي ثقة وقال البزار ليس به بأس وقال أيضا ثقة وقال محمد بن وضاح قال لي يحيى بن معين جمعتم حديث معاوية بن صالح قلت لا قال أضعتم والله علما عظيما وقال محمد بن عبد الملك بن أيمن قال محمد بن أحمد بن أبي خيثمة أردت أن أدخل الأندلس حتى أفتش عن أصول كتب معاوية بن صالح فلما قدمت طلبت ذلك فوجدت كتبه قد ذهبت لسقوط همم أهله وكان معاوية يغرب بحديث أهل الشام جدا واجتمع معاوية مع زياد بن عبد الرحمن سبطون وكان ختنه عند مالك بن أنس فسأل معاوية مالكا عن مسائل فقال زياد","vol":"10","page":211},{"text":"لمالك كيف رأيت معاوية فقال ما سألني قط أحد مثل معاوية وأرخ أبو مروان بن حبان صاحب تاريخ الأندلس وفاته سنة اثنتين وسبعين ومائة وحكى ذلك عن جماعة واستغرب قول أحمد بن كامل إنه توفي بالمشرق سنة نيف وخمسين*\n\n<span data-type='title' id=toc-8506>(٣٩٠) (معاوية) بن صالح بن الوزير</span>\nاسمه معاوية بن عبيد الله بن يسار الأشعري أبو عبيد الله الدمشقي الحافظ. كان جده أبو عبيد الله كاتب المهدي. روى عن أبي مسهر وزكرياء بن عدي وأبو نعيم وخالد بن مخلد وأبي الوليد الطيالسي وأبي غسان النهدي وعبد الله بن جعفر الرقي وعبد الله بن سوار العنبري وعبد الرحمن بن المبارك العبسي وعبد الرحمن بن صالح الأزدي ومنصور بن أبي مزاحم ويحيى بن معين وغيرهم. روى عنه النسائي وسليمان بن عبد الرحمن الدمشقي وهو في عداد شيوخه وأبو حاتم وأبو زرعة الدمشقي وعبد الرحمن ابن عبد الله بن عبد الحكم وأبو الآذان عمر بن إبراهيم وأبو عوانة الإسفرائيني وأحمد بن عمير بن جوصاء وآخرون. قال النسائي لا بأس به وقال أبو سليمان ابن زبر مات سنة اثنتين وستين وقال ابن يونس والطحاوي مات بدمشق سنة ثلاث وستين ومائتين وقلت. وكذا قال مسلمة وزاد أرجو أن يكون صدوقا وهي عبارة النسائي في أسماء شيوخه*\n\n<span data-type='title' id=toc-8507>(٣٩١) (خت س ق-معاوية) بن عبد الله بن جعفر بن أبي طالب الهاشمي</span>\nالمدني. روى عن أبيه ورافع بن خديج والسائب بن يزيد وعبد الله بن عتبة بن مسعود وعبيد الله بن أبي رافع. وعنه ابنه عبد الله والأعرج ويزيد بن الهاد","vol":"10","page":212},{"text":"والزهري وإبراهيم بن محمد وإسحاق بن يحيى بن طلحة والحسن بن زيد بن الحسن بن علي وغيرهم قال العجلي ثقة وذكره ابن حبان في الثقات وقال الزبير ابن بكار حدثني محمد بن إسحاق بن جعفر عن عمه محمد بن جعفر أن عبد الله بن جعفر بن أبي طالب أوصى إلى ابنه معاوية وهو في مرض موته وفي ولده من هو أسن منه قال فلم يزل معاوية يحتال في قضاء دين أبيه ويطلب فيه إلى أن قضاه وقسم أموال أبيه بين ولده ولم يستأثر عليهم بشيء ويقال إن الدين كان ألف ألف ذكره البخاري في اللباس من صحيحه وروى له النسائي حديثا عن أبيه في النهي عن المثلة وابن ماجه احر*\n\n<span data-type='title' id=toc-8508>(٣٩٢) (خت-معاوية) بن عبد الكريم الثقفي</span>\nمولاهم أبو عبد الرحمن البصري المعروف بالضال. روى عن أبيه وعبد الملك بن يعلى وإياس بن معاوية والحسن البصري وعامر بن عبدة الباهلي وثمامة بن عبد الله بن أنس وعبد الله بن بريدة وعباد بن منصور وبلال بن أبي بردة وغيرهم. روى عنه زيد بن الحباب وابن مهدي ويحيى بن يحيى النيسابوري وإبراهيم بن موسى الرازي وعلي بن المديني وأبو كامل الجحدري وقتيبة ومحمد بن موسى الحرشي وأحمد بن إبراهيم الموصلي ومحمد بن عبيد بن حساب ومحمد بن سليمان لوين وغيرهم قال أبو طالب عن أحمد ما أصح حديثه ما أثبت حديثه قيل له بعض ما روى عن عطاء لم يسمعه فأنكره وقال هو يروي بعضها عن قيس بن سعد وبعضها يقول سمعت عطاء فلا يدلس وهو أحب إلي من إسماعيل بن مسلم وقال ابن معين وأبو داود ثقة وقال النسائي ليس به بأس وقال ابن أبي حاتم سألت أبي عنه","vol":"10","page":213},{"text":"فقال صالح الحديث محله الصدق يكتب حديثه ولا يحتج به أدخله البخاري في الضعفاء فقال أبي يحول عنه. قال أبو حاتم وإنما سمي الضال لأنه ضل في طريق مكة وقال عبد الغني بن سعيد المصري رجلان نبيلان لزمهما الثبات شيخان معاوية بن عبد الكريم الضال وإنما ضل في طريق مكة وعبد الله ابن محمد الضعيف وإنما كان ضعيفا في جسمه لا في حديثه وذكره ابن حبان في الثقات. قال عبد الباقي بن قانع وغيره مات سنة ثمانين ومائة (^١) علق له البخاري في الأحكام من صحيحه حكاية. قلت. كان معمرا أدرك أبا رجاء العطاردي وروى عنه وأبو رجاء ممن أدرك الجاهلية وقال الساجي صدوق له عندي نسخة من عطاء والحسن ما فيها شيء مسند كتبها عن محمد بن عبيد بن حساب عنه وقال أحمد بن حنبل لا بأس به وقال ابن أبي خيثمة حدثنا فضيل بن عبد الوهاب حدثنا معاوية الضال مولى ابى التكران ثقة*\n\n<span data-type='title' id=toc-8509>(٣٩٣) (تخ م ت س-معاوية) بن عمار بن أبي معاوية الدهني (^٢) البجلي الكوفي.</span>\nروى عن أبيه وأبي الزبير وجعفر بن محمد. وعنه يوسف بن عدي ويحيى بن يحيى النيسابوري وصالح بن عبد الله الترمذي ومحمد بن عيسى بن الطباع ومعبد بن راشد وقتيبة بن سعيد وغيرهم. قال ابن معين والنسائي ليس به بأس وقال أبو حاتم يكتب حديثه ولا يحتج به وذكره ابن حبان في الثقات. له في صحيح مسلم والنسائي حديث واحد متابعة في دخوله ﵌ مكة بغير إحرام. قلت. وقال يعقوب بن\n_________\n(^١) وقد قارب المائة ١٢ تقريب\n(^٢) معاوية بن عمار الدهني بضم المهملة وسكون الهاء ثم نون من الثامنة ١٢ تقريب","vol":"10","page":214},{"text":"سفيان لا بأس به*\n\n<span data-type='title' id=toc-8510>(٣٩٤) (م د س-معاوية) بن عمرو بن خالد بن غلاب (^١) النصري</span>\nمولى بني نصر بن معاوية بصري ويقال إن غلاب اسم امرأة وهي أم خالد وهو ابن الحارث بن أوس بن النابغة بن عنبر بن حبيب بن دهمان بن نصر. نسبه حفيده المفضل بن غسان بن المفضل بن معاوية الغلابي روى عن أبيه والحكم بن الأعرج ويقال إنه عمه. وعنه ابنه عمرو وحماد بن سلمة وعثمان بن عبد الحميد ابن لاحق ومعاذ بن معاذ ويحيى بن سعيد القطان وعلي بن عاصم. قال النسائي ثقة وذكره ابن حبان في الثقات. له في الكتب حديث واحد في صوم عاشوراء. قلت. وقال ابن شاهين في الثقات قال\n\n<span data-type='title' id=toc-8511>(٣٩٥) (ع-معاوية) بن عمرو بن المهلب بن عمرو بن شبيب الأزدي</span>\nالمعني (^٢) الكوفي أبو عمرو البغدادي. روى عن زائدة بن قدامة والمسعودي وجرير بن حازم وزهير بن معاوية وأبي إسحاق الفزاري وإسرائيل وفضيل ابن مرزوق وغيرهم. وعنه البخاري وروى هو والباقون له بواسطة عبد الله ابن محمد المسندي وأحمد بن أبي رجاء الهروي ومحمد بن عبد الرحيم البزار ومحمد بن حاتم بن ميمون وعمر والناقد وأبو بكر بن أبي شيبة وأبو خيثمة زهير بن حرب ونصر بن المهاجر وحجاج بن الشاعر وأحمد بن منيع وعبد ابن حميد وأبو عمار الحسين بن حريث والقاسم بن زكرياء الكوفي وهارون\n_________\n(^١) غلاب بفتح المعجمة وتخفيف اللام (والنصرى) بالنون (وبصرى) بالباء الموحدة ١٢ خلاصه\n(^٢) المعنى بفتح الميم وسكون المهملة وكسر النون ١٢ تقريب","vol":"10","page":215},{"text":"الحمال وإسماعيل بن يعقوب بن صبيح وسعيد بن يحيى بن سعيد لاموى والفضل بن العباس الحلبي وإسماعيل بن الحارث ومحمد بن يحيى الذهلي وروى عنه أيضا يحيى بن معين وابنا ابنته أبو غالب علي ومحمد ابنا أحمد بن النضر الأزدي وعباس الدوري والحارث بن أبي أسامة وآخرون. قال حنبل عن أحمد صدوق ثقة وقال مهنا بن يحيى سألت أبا عبد الله عن خلف بن تميم قلت له كان مثل معاوية بن عمر وقال لا فإنه أتقن في الحديث منه وقال الدوري عن ابن معين كان شجاعا وكان يقال له ابن الكرماني وقال أبو حاتم ثقة وذكره ابن حبان في الثقات وقال مات سنة ثلاث عشرة في جمادى الأولى وقيل سنة أربع عشرة وفيها أرخه ابن سعد في الصغير وقال في الطبقات الكبرى روى عن زائدة مصنفاته وعن أبي إسحاق الفزاري كتاب السير ونزل بغداد وتوفي بها سنة خمس عشرة أو أربع عشرة وقال أبو غالب علي بن أحمد النضر مات جدي معاوية بن عمر وسنة أربع عشرة ومائتين وكان مولده سنة ثماني وعشرين ومائة (^١) وكان أسن من وكيع بسنة*\n\n<span data-type='title' id=toc-8512>(٣٩٦) (معاوية) بن عمر وأبو المهلب الجرمي</span>\nفي الكنى*\n\n<span data-type='title' id=toc-8513>(٣٩٧) (معاوية) بن عمرو أبو نوفل بن أبي عقرب</span>\nفي الكنى*\n\n<span data-type='title' id=toc-8514>(٣٩٨) (معاوية) بن غلاب</span>\nهو ابن عمر تقدم*\n\n<span data-type='title' id=toc-8515>(٣٩٩) (ع-معاوية) بن قرة بن إياس بن هلال بن رياب المزني</span>\nأبو إياس البصري. روى عن أبيه ومعقل بن يسار المزني وأبي أيوب الأنصاري وعبد الله بن مغفل وعدة. روى عنه ابنه إياس وابن ابنه المستنير بن أخضر\n_________\n(^١) عن ست وثمانين سنة ١٢ خلاصه","vol":"10","page":216},{"text":"ابن معاوية وثابت البناني وحزم بن أبي حزم وبسطام بن مسلم وخالد بن أيوب وسماك بن حرب وزيد العمي وعروة بن عبد الله بن قشير وقرة بن خالد ومنصور بن زاذان ومطر الوراق ومعلى بن زياد القردوسي وقتادة وخالد بن أبي كريمة وخالد بن ميسرة وخليد بن جعفر وخليد بن أبي خليد وشعبة وأبو عوانة وآخرون. قال معاوية بن صالح عن يحيى بن معين ثقة وكذا قال العجلي والنسائي وأبو حاتم وقال ابن سعد كان ثقة وله أحاديث وذكره ابن حبان في الثقات وقال مطر الأعنق عن معاوية بن قرة لقيت من الصحابة كثيرا منهم خمسة وعشرون. من مزينة. قال خليفة وغيره مات سنة ثلاث عشرة ومائة وقال يحيى بن معين مات وهو ابن ست وسبعين سنة (^١). قلت. وقال ابن أبي حاتم عن أبي زرعة معاوية بن قرة عن علي مرسل وقال أبو حاتم لم يلق ابن عمر وقال ابن حبان كان من عقلاء الرجال وقال الشافعي روايته عن عثمان منقطعة*\n\n<span data-type='title' id=toc-8516>(٤٠٠) (خ م س-معاوية) بن أبي مزرد </span>(^٢»\nواسمه عبد الرحمن بن يسار المدني مولى بني هاشم. روى عن أبيه وعمه سعيد بن يسار أبي الحباب ويزيد بن رومان وعبد الله بن عبد الله بن أبي طلحة وزياد بن أبي زياد المخزومي وجماعة.\nوعنه يزيد بن الهاد وهو من أقرانه وسليمان بن بلال وابن المبارك وحاتم بن إسماعيل ووكيع وجعفر بن عون وغيرهم. قال إسحاق بن منصور عن يحيى ابن معين صالح. قال أبو زرعة لا بأس به وقال أبو حاتم ليس به بأس وذكره\n_________\n(^١) مولده يوم الجمل ١٢ خلاصه\n(^٢) ابو مزرد بضم الميم وفتح الزاى وتثقيل الراء المكسورة ١٢ تقريب","vol":"10","page":217},{"text":"ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8517>(٤٠١) (بخ م ٤ - معاوية) بن هشام القصار الأزدي</span>\nأبو الحسن الكوفي مولى بني أسد. رُوي عن سفيان الثوري وعلي بن صالح وشيبان النحوي ومالك ابن نس وهشام بن سعد وعمران بن أنس ويونس بن الحارث وحمزة الزيات وشريك وعمار بن زريق والمنهال بن خليفة وغيرهم. وعنه أحمد وإسحاق وابنا أبي شيبة وأبو كريب وشعيب بن أيوب الصريفيني والقاسم بن زكرياء ابن دينار ومحمود بن غيلان والحسن بن علي الخلال وعبد الرحمن بن خالد القطان وعبدة بن عبد الله الصفار وبشر بن خالد العسكري وأحمد بن سليمان الرهاوي والحسن بن علي بن عفان وآخرون. قال عثمان الدارمي عن ابن معين صالح وليس بذاك وقال أبو حاتم قلت لعلي بن المديني معاوية بن هشام وقبيصة والفريابي قال متقاربون وقال ابن أبي حاتم سألت أبي عن يحيى ابن يمان ومعاوية بن هشام قال ما أقربهما ثم قال معاوية بن هشام كأنه أقوم حديثا وهو صدوق وقال يعقوب بن شيبة كان من أعلمهم بحديث شريك هو وإسحاق الأزرق وقال الآجري عن أبي داود ثقة وذكره ابن حبان في الثقات وقال مات سنة أربع أو خمس ومائتين ربما أخطأ. قلت. وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة معاوية بن هشام رجل صدق وليس بحجة وقال الساجي صدوق يهم. قال أحمد بن حنبل هو كثير الخطأ. قال الساجي وحدثني الحسن بن معاوية بن هشام قال سمعت قبيصة وذكر له أبي فقال اين نافع منه. قال الحسن كان عند أبي عن الثوري ثلاثة عشر ألفا وعند قبيصة","vol":"10","page":218},{"text":"سبعة آلاف وقال ابن سعد كان صدوقا كثير الحديث وقال أبو الفرج ابن الجوزي في كتاب الضعفاء معاوية بن هشام وقيل هو معاوية بن أبي العباس روى ما ليس من سماعه فتركوه. قرأت. بخط الذهبي هذا خطأ من أبي الفرج ما تركه أحد ومن أوهام معاوية بن هشام روايته عن هشام بن سعد عن سعيد بن أبي هلال عن عبد الله بن عمر وعن النبي ﵌ قال مدين وأصحاب الأيكة أمتان بعث إليهما شعيب. ورواه عمر بن الحارث عن سعيد بن أبي هلال عن عمرو بن عبد الله عن قتادة في ذكر الأيكة قوله وهو الصواب*\n\n<span data-type='title' id=toc-8518>(٤٠٢) (ت ق-معاوية) بن يحيى الصدفي أبو روح الدمشقي</span>\nكان على بيت المال بالري من قبل المهدي. روى عن الزهري والقاسم أبي عبد الرحمن ومكحول ويونس بن ميسرة وسليمان بن موسى وعنه الوليد بن موسى وبقية والهقل بن زياد ومحمد بن شعيب بن شابور وإسحاق بن سليمان الرازي وعيسى بن يونس ومحمد بن الحسن المزني وجماعة. قال معاوية بن صالح عن يحيى بن معين معاوية بن يحيى الصدفي هالك ليس بشيء وقال الجوزجاني ذاهب الحديث وقال أبو زرعة ليس بقوي أحاديثه كأنها منكرة ما حدث بالري والذي حدث بالشام أحسن حالا وقال أبو حاتم ضعيف في حديثه إنكار روى عنه عقل بن زياد أحاديث مستقيمة كأنها من كتاب وروى عنه عيسى بن يونس وإسحاق بن سليمان أحاديث مناكير كأنها من حفظه وقال أبو داود والنسائي ضعيف وقال النسائي أيضا ليس بثقة وقال في موضع آخر ليس\n_________\n(¬","vol":"10","page":219},{"text":"بشيء. وقال ابن خراش رواية الهقل عنه صحيحة نسخة شعيب ورواية إسحاق الراوي عنه مقلوبة وقال ابن عدي عامة رواياته فيها نظر وقال الحاكم أبو أحمد يروي عنه الهقل بن زياد عن الزهري أحاديث منكرة شبيهة بالموضوعة وقال الدارقطني يكتب ما روى الهقل عنه ويجتنب ما سواه وخاصة رواية إسحاق بن سليمان. قلت. وقال ابن حبان كان يشتري الكتب ويحدث بها ثم تغير حفطه فكان يحدث بالوهم وقال النسائي قال أبو بكر محمد بن إسحاق يعني الصاغاني لا أحتج بمعاوية بن يحيى صاحب الزهري وقال الساجي ضعيف الحديث جدا وكان اشترى كتابا للزهري من السوق فروى عن الزهري وقال أبو بكر البزار لين الحديث وقال أبو علي النيسابوري ضعيف وقال الدولابي قال أحمد بن حنبل تركناه وأورد له البخاري في الضعفاء حديثه عن سليمان بن سليم عن أنس مرفوعا احترسوا من الناس بسوء الظن*\n\n<span data-type='title' id=toc-8519>(٤٠٣) (س ق-معاوية) بن يحيى الدمشقي</span>\nأبو مطيع الأطرابلسي. روى عن أرطاة بن المنذر وصفوان بن عمرو وإبراهيم بن عبد الحميد ابن أبي جمانة وأبي الزناد وموسى بن عقبة وليث بن أبي سليم وابن عجلان ومعاوية بن سعيد التجببي وغيرهم. وعنه بقية والوليد بن مسلم ومحمد بن المبارك الصوري ومحمد بن يوسف الفريابي وأبو النضر الفراديسي وعبد الله بن يوسف التنيسي وهشام بن عمار وغيرهم قال معاوية بن صالح عن يحيى بن معين ليس به بأس وقال عثمان الدارمي عن دحيم لا بأس به وكذا قال أبو داود\n_________\n(¬","vol":"10","page":220},{"text":"والنسائي وقال إبراهيم بن الجنيد عن ابن معين صالح ليس بذاك القوي وقال الغلابي عن ابن معين هو أقوى من الصدفي وقال ابن أبي حاتم سألت أبي وأبا زرعة عن الأطرابلسي فقال هو صدوق مستقيم الحديث وقال أبو زرعة ثقة وقال البغوي والدارقطني ضعيف وقال الكناني عن أبي حاتم الطرابلسي أحب إلي من الصدفي وقال صالح بن محمد صحيح الحديث حمصي من أهل الساحل وقال أبو علي النيسابوري شامي ثقة وقال ابن يونس قدم مصر وهو غير معاوية بن يحيى الصدفي الذي كان على بيت المال بالري وقال ابن عدي في بعض رواياته ما لا يتابع عليه. قلت. وأورد له ابن عدي من المناكير حديثه عن أبي الزناد عن الأعرج عن أبي هريرة مرفوعا من حدث بحديث فمطس عنده فهو حق. وقال الطبراني في هذا الحديث لا يروي إلا بهذا الإسناد وقال الذهبي خلط ابن حبان الترجمتين فلم يصنع شيئا وقال أبو داود لا بأس بحديثه وذكره الدارقطني في المتروكين وقال هو أكثر مناكير من الصدفي وقال هشام بن عمار حدثنا أبو مطيع معاوية بن يحيى الأطرابلسي وكان ثقة* (^١)\n\n<span data-type='title' id=toc-8520>(من اسمه معبد)</span>\n<span data-type='title' id=toc-8521>(٤٠٤) (ع-معبد) بن خالد بن مرير (^٢) بن حارثة</span>\nبن ناضرة بن عمرو بن سعيد بن علي بن رهم بن رباح بن يشكر بن عدوان الجدلي القيسي العابد الكوفي\n_________\n(^١) معاوية بن يزيد في ابن سعيد ١٢ هامش الاصل\n(^٢) مرير في التقريب براء مصغر او الجدلى بجيم ومهملة مفتوحتين من جديلة قيس وفى الخلاصة مرير بمهملتين ١٢ المصحح","vol":"10","page":221},{"text":"وجديلة هي أم يشكر. روى عن أبيه ويقال له صحبة وحارثة بن وهب الخزاعي والمستورد بن شداد الفهري وزيد بن عقبة الفزاري ومسروق وسواء الخزاعي والنعمان بن بشير وعبد الله بن شداد بن الهاد وغيرهم. وعنه الأعمش وعاصم بن بهدلة ومغيرة بن مقسم ومسعر وشعبة والثوري وأبو شيبة وغيرهم. ذكره ابن سعد في الطبقة الثالثة وقال قالوا كان ثقة إن شاء الله تعالى قليل الحديث وقال إسحاق بن منصور وغيره عن ابن معين ثقة وقال ابن عدي والعجلي كوفي تابعي ثقة وقال أبو حاتم صدوق وذكره يعقوب بن صفيان مع جماعة وقال وكل هؤلاء كوفيون ثقات وذكره ابن حبان في الثقات. وقال كان عابدا صابرا على التهجد يصلي الغداة والعشاء بوضوء واحد وقال ابن معين هو من أقدم شيخ لقيه سفيان وقد ذكروا أن عبد الملك بن مروان لما قدم الكوفة بعد قتل مصعب بن الزبير جلس يعرض أحياء العرب فقام إليه معبد بن خالد الجدلي وكان قصيرا دميما فذكر قصة له مع عبد الملك دالة على معرفته وفهمه. قال محمد بن سعد وأحمد بن حنبل عن طلق بن غنام مات في ولاية خالد على العراق. زاد ابن سعد سنة ثمان عشرة ومائة. قلت. وقال النسائي معبد بن خالد ثقة*\n\n<span data-type='title' id=toc-8522>(٤٠٥) (تمييز-معبد) بن خالد الجهني يكنى أبا زرعة.</span>\nقال ابن أبي حاتم والعسكري له صحبة. روى عن أبي بكر وعمر. مات سنة اثنتين وسبعين وهو ابن ثمانين سنة وكذا ذكره ابن عبد البر وزاد أسلم قديما وهو أحد الأربعة الذين حملوا ألوية جهينة يوم الفتح وزعم بعضهم أن هذا هو المقتول رأس القدرية","vol":"10","page":222},{"text":"وليس كذلك. قال أبو حاتم وهو غيره ذكرته للتمييز*\n\n<span data-type='title' id=toc-8523>(٤٠٦) (تمييز-معبد) بن خالد بن أنس بن مالك الأنصاري.</span>\nروى عن جده.\nوعنه عاصم بن سعيد المزني شيخ لبقية. قلت. قال الذهبي لا يدرى من هو انتهى وقد وقع لي من طريق حفص بن غياث عنه عن أبيه عن جده حديث آخر متنه إذا أتاكم كريم قوم فأكرموه. وفيه قصة أخرجه أبو القاسم التيمي في الترغيب والترهيب* (^١)\n\n<span data-type='title' id=toc-8524>(٤٠٧) (بخ ل-معبد) بن راشد أبو عبد الرحمن الفقيه كوفي</span>\nويقال واسطي سكن بغداد. روى عن معاوية بن عمار الدهني. وعنه موسى بن داود الضبي ورويم بن يزيد والحسن بن الصباح البزار. وقال كان ثقة وقال عبد الله ابن أحمد قال أبي رأيته ولم يكن به بأس وأثنى عليه وقال كان يفتي برأي ابن أبي ليلى وقال ابن أبي خيثمة عن ابن معين معبد بن راشد واسطي ضعيف الحديث وذكره ابن حبان في الثقات. قلت. واقاد أنه روى أيضا عن وكيع*\n\n<span data-type='title' id=toc-8525>(٤٠٨) (خ م د س-معبد) بن سيرين الأنصاري البصري</span>\nمولى أنس كان أكبر الأخوة. روى عن عمر بن الخطاب وأبي سعيد الخذرى. وعنه أخواه أنس ومحمد ذكره ابن حبان في الثقات. قلت. وقال كان أقدم بني سيرين موتا وقال العجلي بصري تابعي وذكره ابن سعد في الطبقة الثانية من أهل البصرة (^٢)\n_________\n(^١) (معبد) بن خالد الجهني القدرى في معبد الجهني البصري ١٢\n(^٢) مات على رأس المائة ١٢ تقريب","vol":"10","page":223},{"text":"وقال كان ثقة وقد روى أحاديث وذكر ابن أبي خيثمة أنه روى أيضا عن أنس وقال يحيى بن معين يعرف وينكر*\n\n<span data-type='title' id=toc-8526>(٤٠٩) (ق-معبد) بن عبد الله بن هشام بن زهرة</span>\nبن عثمان بن عمرو بن كعب ابن سعد بن تيم بن مرة التيمي القرشي. روى عن أبي هريرة في فضل الرباط. وعنه ابنه أبو عقيل زهرة بن معبد. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8527>(٤١٠) (خ م خد س ق-معبد) بن كعب بن مالك الأنصاري السلمي </span>(^١»\nالمدني كان أصغر الأخوة. روى عن أبي قتادة وجابر وعن أخويه عبد الله وعبيد الله. وعنه وهب بن كيسان ومحمد بن عمرو بن حلحلة والعلاء ابن عبد الرحمن والوليد بن كثير وابن إسحاق وأسامة بن زيد الليثي وعيسى بن معاوية وعقيل بن خالد. ذكره ابن حبان في الثقات. له في صحيح البخاري حديث واحد*\n\n<span data-type='title' id=toc-8528>(٤١١) (د-معبد) بن هرمز حجازي.</span>\nروى عن سعيد بن المسيب عن رجل من الأنصار في فضل الوضوء وصلاة الجماعة في المسجد. وعنه يعلى بن عطاء ذكره ابن حبان في الثقات. قلت. وقال ابن القطان لا يعرف حاله*\n\n<span data-type='title' id=toc-8529>(٤١٢) (د-معبد) بن هوذة الأنصاري.</span>\nعن النبي ﵌ أنه أمر بالإثمد المروح عند النوم وقال ليتقه الصائم. روى حديثه عبد الرحمن بن النعمان بن سعيد عن أبيه عن جده. قال أبو داود قال لي يحيى بن معين هو حديث منكر. قلت. وجعل ابن منده وجماعة الضمير في قوله عن جده للنعمان وتكون الرواية والصحبة لهوذة ونسوه فقالوا هوذة\n_________\n(^١) السلمى بفتح المهملة واللام ١٢ خلاصه","vol":"10","page":224},{"text":"ابن قيس بن عباد بن رهم فالله تعالى أعلم*\n\n<span data-type='title' id=toc-8530>(٤١٣) (خ م س-معبد) بن هلال العنزي (^١) البصري.</span>\nروى عن عقبة بن عامر الجهني وأنس بن مالك والحسن البصري ونفيع أبي داود الأعمى وعن رجل من أهل الشام. روى عنه قتادة وهو من أقرانه وسليمان التيمي وسعيد ابن عبد العزيز وعبد الرحمن بن يزيد بن جابر وسعيد بن إياس الجريري وأبو جندل لبيد بن حيان النميري والحمادان ومعتمر بن سليمان. قال الدوري عن ابن معين مشهور وقال إسحاق بن منصور عن ابن معين ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8531>(٤١٤) (ق-معبد) الجهني البصري</span>\nيقال إنه ابن عبد الله بن عكيم ويقال ابن عبد الله بن عويم ويقال ابن خالد. روى مرسلا عن حذيفة بن اليمان وعمر وعثمان والصعب بن جثامة وعن عمران بن حصين يقال مرسل وعن معاوية بن أبي سفيان والحسن بن علي وابن عباس وابن عمر ويزيد بن عميرة الزبيدي والحارث بن عبد الله الجهني وحمران مولى عثمان. وعنه الحسن وسعد ابن إبراهيم بن عبد الرحمن بن عوف وقتادة ويزيد بن رفيع ومالك بن دينار ومعاوية بن قرة وعبد الله بن فيروز الداتاج وعوف الأعرابي. ذكره ابن سعد في الطبقة الثانية من تابعي أهل البصرة وقال إسحاق بن منصور عن ابن معين ثقة وقال أبو حاتم كان صدوقا في الحديث وكان أول من تكلم في القدر بالبصرة وكان رأسا في القدر قدم المدينة فأفسد بها ناسا وذكره أبو زرعة\n_________\n(^١) العنزى في التقريب بفتح المهملة والنون بعدها زاي ١٢","vol":"10","page":225},{"text":"الرازي في أسامي الضعفاء ومن تكلم فيهم وقال الدارقطني حديثه صالح ومذهبه ردى وقال محمد بن شعيب بن شابور عن الأوزاعي أول من نطق في القدر رجل من أهل العراق يقال له سوس كان نصرانيا فأسلم ثم تنصر فأخذ عنه معبد الجهني وأخذ غيلان عن معبد وقال مرحوم بن عبد العزيز العطار عن أبيه وعمه كان الحسن يقول إياكم ومعبدا فإنه ضال مضل وجاء مثل ذلك عن الحسن من وجوه وقال أبو سعيد مولى بني هاشم حدثنا ربيعة بن كلثوم بن جبر عن أبيه قال قال أصحاب مسلم بن يسار كان مسلم يقعد إلى هذه السارية فقال إن معبدا يقول بقول النصارى وقال ابن عيينة قال عمرو بن دينار قال لنا طاوس احذروا معبدا وقال البخاري حدثنا موسى بن إسماعيل عن جعفر يعني ابن سليمان حدثنا مالك بن دينار قال لقيت معبدا الجهني بمكة بعد ابن الأشعث وهو جريح وقد قاتل الحجاج في المواطن كلها فقال لقيت الفقهاء والناس لم أر مثل الحسن يا ليتنا أطعناه وقال ضمرة بن ربيعة عن صدقة ابن يزيد قتله الحجاج وقال خليفة بن خياط مات بعد الثمانين وقبل التسعين وقال إبراهيم بن هشام الغساني حدثني أبي عن أبيه قال كان معبد أول من تكلم في القدر فقتله عبد الملك (^١) وأرخ سعيد بن عفير قتله في سنة ثمانين. روى له ابن ماجه حديث معاوية إياكم والتمادح (^٢). قلت. وقال الدارقطني لا صحبة له ويقال إنه أول من تكلم في القدر وقال العجلي تابعي ثقة كان لا يتهم بالكذب وقال الجوزجاني كان رأس القدرية*\n_________\n(^١) وصلبه بدمشق ١٢ خ\n(^٢) زاد في تهذيب الكمال فانه المديح ١٢","vol":"10","page":226},{"text":"<span data-type='title' id=toc-8532>(من اسمه معتمر)</span>\n<span data-type='title' id=toc-8533>(٤١٥) (ع-معتمر) بن سليمان بن طرخان (^١) التيمي</span>\nأبو محمد البصري قيل إنه كان يلقب بالطفيل. روى عن أبيه وحميد الطويل وإسماعيل بن أبي خالد وعبيد الله بن عمر العمري وكهمس بن الحسن وأيوب وداود بن أبي هند وخالد الحذاء ومحمد بن عمرو بن علقمة وإسحاق بن سويد العدوي وأيمن بن نابل وبرد بن سنان وبهز بن حكيم والركين بن الربيع وسيف بن سليمان المكي وسلم بن أبي الذيال وعمارة بن غزية وفضيل بن ميسرة ومنصور بن المعتمر وهشام بن حسان وجماعة. وعنه الثوري وهو أكبر منه وابن المبارك وهو من أقرانه وعبد الرحمن بن مهدي وعبد الرزاق وعبد الله بن جعفر الرقي ويونس بن محمد المؤدب وعمرو بن عاصم وأحمد وإسحاق وعلي ويحيى بن يحيى النيسابوري وعارم ومسدد وأبو سلمة (^٢) وخليفة بن خياط وعبيد الله بن معاذ وعبد الأعلى بن حماد وأمية بن بسطام وحامد بن عمر البكراوي وسعيد بن منصور ومحمد بن أبي بكر المقدمي ومحمد بن سلام البيكندي والمسندي والقعنبي وأبو بكر بن أبي الأسود وعباس بن الوليد النرسي وأبو كريب ويحيى ابن حبيب بن عربي والحسين بن الحسن المروزي والحسن بن عرفة وآخرون قال إسحاق بن منصور عن ابن معين ثقة وقال أبو حاتم ثقة صدوق وقال عمرو ابن علي عن معاذ بن معاذ سمعت قرة بن خالد يقول ما معتمر عندنا دون سليمان التيمي وقال ابن سعد كان ثقة ولد سنة مائة ومات سنة سبع وثمانين ومائة\n_________\n(^١) طرخان بفتح طاء مهملة وقيل بكسرها وبخاء معجمة وبراء وبنون ١٢ مغنى\n(^٢) سماه صاحب تهذيب الكمال موسى بن إسماعيل ١٢ المصحح","vol":"10","page":227},{"text":"وفيها أرخه غير واحد. قلت. وقال ابن خراش صدوق يخطئ من حفظه وإذا حدث من كتابه فهو ثقة وذكره ابن حبان في الثقات وقال كان مولده سنة ست أو سبع ومات سنة سبع أو ثمان وثمانين ومائة وقال العجلي بصري ثقة وعن يحيى بن سعيد القطان قال إذا حدثكم المعتمر بشيء فاعرضوه فإنه سيئ الحفظ وقال الآجري عن أبي داود سمعت أحمد يقول ما كان أحفظ معتمر بن سليمان قل ما كنا نسأله عن شيء إلا عنده فيه شيء*\n\n<span data-type='title' id=toc-8534>(من اسمه معدان)</span>\n<span data-type='title' id=toc-8535>(٤١٦) (مد-معدان) بن حدير (^١) الحضرمي</span>\nأبو الجماهر الحمصي. روى عن عبد الرحمن بن جبير بن نفير. وعنه ابن أخيه معاوية بن صالح بن حدير الحضرمي وإسماعيل بن عياش*\n\n<span data-type='title' id=toc-8536>(٤١٧) (م ٤ - معدان) بن أبي طلحة</span>\nويقال ابن طلحة الكناني اليعمري (^٢) الشامي. روى عن عمر بن الخطاب وأبي الدرداء وثوبان وعمرو بن عبسة وعنه سالم بن أبي الجعد والسائب بن حبيش والوليد بن هشام المعيطي ويعيش ابن الوليد على خلاف فيه. قال ابن معين أهل الشام يقولون ابن طلحة وقتادة وهؤلاء يقولون ابن أبي طلحة وأهل الشام أثبت فيه وقال ابن سعد والعجلي ثقة وذكره ابن حبان في الثقات. قلت. ذكره ابن سعد ومسلم وخليفة في الطبقة الأولى من أهل الشام*\n_________\n(^١) حدير بمهملتين مصغرا (وابو الجماهير) بضم الجيم وتخفيف الميم ١٢ تق\n(^٢) معدان اليعمري بفتح التحتانية والميم بينهما مهملة ١٢ تقريب","vol":"10","page":228},{"text":"<span data-type='title' id=toc-8537>(من اسمه معدي ومعرف)</span>\n<span data-type='title' id=toc-8538>(٤١٨) (ت ق-معدي) بن سليمان أبو سليمان صاحب الطعام.</span>\nروى عن ابن عجلان وعلي بن زيد بن جدعان وعمران القصير ومحمد بن قضاء الجوهري ومطر بن سليم وشعيب بن مطير وأبي محلم الجسري. وعنه سعيد بن عامر الضبعي وبدل بن المحبر وسليمان الشاذكوني وصدقة بن بكر السعدي وعبد الله ابن محمد بن هاني وعلي بن بحر بن بري وبندار وأبو موسى ونصر بن علي وقال أبو زرعة واهي الحديث يحدث عن ابن عجلان بمناكير وقال أبو حاتم شيخ وقال النسائي ضعيف وقال الشاذكوني كان من أفضل الناس وكان يعد من الأبدال. قلت. وصحح الترمذي حديثه وقال ابن حبان يروي المقلوبات عن الثقات والملزقات عن الأثبات لا يجوز الاحتجاج به إذا انفرد*\n\n<span data-type='title' id=toc-8539>(٤١٩) (م د-معرف) (^١) بن واصل السعدي أبو بدل</span>\nويقال أبو يزيد الكوفي. روى عن أبي وائل وإبراهيم التيمي وإبراهيم النخعي والشعبي وعبد الله بن بريدة ومحارب بن دثار والأعمش وحبيب بن أبي ثابت وعمرو بن دينار ويعقوب بن أبي نباتة وحفصة بنت طلق وجماعة. وعنه ابن أخيه محمد بن مطرف بن واصل ووكيع وابن مهدي وأبو أحمد الزبيري وأبو المنذر إسماعيل بن عمرو الواسطي وعبد الله بن صالح العجلي وأبو حذيفة والفريابي وأحمد بن يونس وعلي بن الجعد وغيرهم. قال علي بن المديني عن القطان وهو أثبت من الأجلح وقال عبد الله بن أحمد عن أبيه ثقة وقال\n_________\n(^١) معرف بضم اوله وفتح المهملة وتشديد الراء المكسورة من السادسة ١٢","vol":"10","page":229},{"text":"إسحاق بن منصور عن ابن معين ثقة وقال أبو قدامة السرخسي عن ابن مهدي معرف بن واصل وعيسى بن عبد الرحمن وأبو بكر النهشلي ويعلى بن الحارث من ثقات مشيخة الكوفة وقال النسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال أحمد بن يونس كان من أفضل الشيوخ وذكره ابن عدي في الكامل فلم يذكر فيه جرحا لأحد وقال هو ممن يكتب حديثه*\n\n<span data-type='title' id=toc-8540>(من اسمه معرور)</span>\n<span data-type='title' id=toc-8541>(٤٢٠) (ع-المعرور (^١) بن سويد الأسدي أبو أمية الكوفي.</span>\nروى عن عمر وأبي ذر وابن مسعود وخريم بن فاتك وأم سلمة. وعنه واصل الأحدب وسالم بن أبي الجعد والأعمش والمغيرة بن عبد الله اليشكري وعاصم بن بهدلة وبكر بن الأخنس وجواب التيمي وإسماعيل بن رجاء الزبيدي قال إسحاق بن منصور عن ابن معين ثقة وكذا قال أبو حاتم وقال الأعمش رأيته وهو ابن عشرين ومائة سنة وذكره ابن حبان في الثقات. قلت. وقال العجلي تابعي ثقة من أصحاب عبد الله وقال ابن مهدي عن شعبة عن واصل كان المعرور يقول لنا تعلموا مني يا بني أخي وكان كثير الحديث وذكره ابن سعد في الطبقة الأولى من أهل الكوفة*\n\n<span data-type='title' id=toc-8542>(من اسمه معروف)</span>\n<span data-type='title' id=toc-8543>(٤٢١) (خ م د ق-معروف) بن خربوذ (^٢) المكي</span>\nمولى عثمان. روى عن أبي\n_________\n(^١) معرور بمهملات كمكحول ١٢ خلاصه\n(^٢) معروف بن خربوذ بفتح المعجمة وتشديد الراء وبسكونها ثم موحدة مضمومة وواو ساكنة وذال معجمة ١٢ تقريب","vol":"10","page":230},{"text":"الطفيل عامر بن واثلة وأبي جعفر محمد بن علي بن الحسين ومحمد بن عمرو بن عتبة بن أبي لهب وأبي عبد الله مولى ابن عباس وعبد الله بن بريدة إن كان محفوظا. روى عنه الفضل بن موسى السيناني ووكيع وأبو داود الطيالسي وأبو بكر بن عياش وعبد الله بن داود الخريبي وعبيد الله بن موسى وأبو عاصم وغيرهم. قال ابن أبي خيثمة عن ابن معين ضعيف وقال أبو حاتم يكتب حديثه قال ويقال إن الناس اخذ واعنه شعر بديل وذكره ابن حبان في الثقات. له في البخاري حديثه عن أبي الطفيل عن علي في العلم وعند الباقين حديثه. عن أبي الطفيل أنه رأى النبي ﵌ في الحج. قلت وقال أحمد ما أدري كيف حديثه وقال الساجي صدوق وقال ابن حبان في الضعفاء كان يشتري الكتب فيحدث بها ثم تغير حفظ فكان يحدث على التوهم فكأنه ترجم لغيره فإن هذه الصفة مفقودة في حديث معروف*\n\n<span data-type='title' id=toc-8544>(٤٢٢) (بخ-معروف) بن سهيل البرجمي.</span>\nعن جعفر بن أبي المغيرة عن سعيد بن جبير عن ابن عباس في تفسير الميسر. وعنه إبراهيم بن المختار الرازي*\n\n<span data-type='title' id=toc-8545>(٤٢٣) (د س-معروف) بن سويد الجذامي.</span>\nأبو سلمة المصري. روى عن علي ابن رباح وبديل بن صبح وأبي عشانة المعافري وأبي قبيل. وعنه ابن لهيعة ورشدين بن سعد وسعيد بن أبي أيوب ونافع بن يزيد وخالد بن حميد وابن وهب. ذكره ابن حبان في الثقات وقال ابن يونس توفي قبل الخمسين ومائة. قلت. تتمة كلامه بيسير*","vol":"10","page":231},{"text":"<span data-type='title' id=toc-8546>(٤٢٤) (ق-معروف) بن عبد الله الخياط </span>(^١»\nأبو الخطاب الدمشقي مولى واثلة بن الأسقع ويقال مولى عبيد الله الأعور يقال إنه رأى أنسا وروى عن واثلة بن الأسقع. وعنه الوليد بن مسلم وإبراهيم بن هشام الغساني وسليمان بن عبد الرحمن الدمشقي ومنصور بن عمار الواعظ وهشام بن عمار ويونس وعلي بن حجر وعمرو بن حفص الدمشقي أحد المعمرين اللذين يقال إنه بلغ مائة وستين سنة وآخرون. قال البخاري رأى واثلة يشرب النقاع وقال أبو حاتم ليس بالقوي وقال ابن حبان في الثقات صدوق وقال ابن عدي له أحاديث منكرة جدا وعامة ما يرويه لا يتابع عليه. قال ابن ماجه في الصلاة حدثنا هشام بن عمار حدثنا أبو الخطاب الدمشقي عن زريق أبي عبد الله عن أنس في فضل صلاة الجماعة فقال إن أبا الخطاب هذا هو معروف الخياط فقد ذكر ابن عدي هذا الحديث في ترجمته ولكن رواه الطبراني في الأوسط عن محمد بن نصر عن هشام بن عمار حدثنا أبو الخطاب حماد الدمشقي. فالظاهر أنه آخر غير معروف الخياط. قلت أورد له ابن عدي في ترجمته عدة عدة أحاديث منكرة من رواية عمر بن حفص المعمر والبلية فيها منه لا من معروف*\n\n<span data-type='title' id=toc-8547>(٤٢٥) (ق-معروف) بن مشكان (^٢) المكي باني الكعبة</span>\nأبو الوليد حجازي. روى عن عبد الله بن كثير القاري وقرأ عليه وعبد الله بن أبي نجيح ومنصور بن عبد الرحمن وعبد الرحمن بن كيسان وروى أيضا عن عطاء ومجاهد. وعنه\n_________\n(^١) الخياط بمعجمة وتحتانية ١٢ خلاصه\n(^٢) مشكان بضم اوله وسكون المعجمة ١٢ تقريب","vol":"10","page":232},{"text":"ابن المبارك ومروان بن معاوية وعبيد بن عقيل الهلالي ومحمد بن حنظلة ابن محمد بن عباد بن جعفر وبشر بن السري. كان أحد القراء المشهورين ذكره صاحب المغني في القراءات وكناه أبا الوليد وقال قرأ على ابن كثير وقرأ عليه إسماعيل بن قسطنطين وعليه مدار رواية قنبل وتوفي سنة خمس وستين ومائة وكان مولده سنة مائة. قلت. إن صح أن هذا مولده فروايته عن مجاهد مرسلة والظاهر أن بينهما ابن أبي نجيح وممن قرأ عليه أيضا أبو الإخريط وهب بن واضح*\n\n<span data-type='title' id=toc-8548>(من اسمه معقل)</span>\n<span data-type='title' id=toc-8549>(٤٢٦) (٤ - معقل (^١) بن سنان بن مطهر بن عركي</span>\nبن فتيان (¬ بن سبع بن بكر بن أشجع الأشجعي أبو محمد ويقال أبو عبد الرحمن ويقال أبو يزيد ويقال أبو عيسى ويقال أبو سنان شهد الفتح وكان حامل لواء قومه.\nوروى عن النبي ﵌ قصة تزويج بروع بنت واشق. وعنه مسروق وعلقمة والأسود وعبد الله بن عتبة بن مسعود ونافع بن جبير ابن مطعم وسالم بن عبد الله بن عمر والحسن البصري وقيل لم يسمع منه سكن الكوفة ثم المدينة وكان مع أهل الحرة وقتل يومئذ وذلك في سنة ثلاث وستين وذكر ابن سعدان الذي قتله هو نوفل بن مساحق وقال فيه بعض الشعراء ألا تلكم الأنصار تبكي سراتها. وأشجع تبكي معقل بن سنان. قلت. وكان قتل نوفل له بأمر مسلم بن عتبة المري أمير الجيش بين ذلك ابن سعد وقال العسكري أتى الكوفة وكان موصوفا بالجمال. روى عنه الشعبي\n_________\n(^١) معقل بكسر القاف وسنان بنونين ١٢ خلاصه\n(¬","vol":"10","page":233},{"text":"وليس تصح له عنه رواية*\n\n<span data-type='title' id=toc-8550>(٤٢٧) (م د س-معقل) بن عبيد الله الجزري</span>\nأبو عبد الله العبسي (^١) مولاهم الحراني روى عن عطاء بن أبي رباح وأبي الزبير وعكرمة بن خالد وعمرو بن دينار والزهري وزيد بن أبي أنيسة وإبراهيم بن أبي عبلة وأبي قزعة سويد بن حجير وغيرهم. وعنه الثوري وهو من أقرانه والحسن بن محمد بن أعين ومحمد بن يزيد ابن سنان وعبيد الله بن يزيد القردواني ووكيع وأبو نعيم والفريابى واحمد ابن يونس وعبد الله بن محمد النفيلي وغيرهم. قال عبد الله بن أحمد عن أبيه صالح الحديث وقال مرة ثقة وعن ابن معين ليس به بأس وكذا قال النسائي وقال إسحاق بن منصور عن ابن معين ثقة وقال معاوية بن صالح عن ابن معين ضعيف وذكره ابن حبان في الثقات وقال كان يخطئ ولم يفحش خطاؤه فيستحق الترك. قال النفيلي مات سنة ست وستين ومائة. قلت. وقال ابن عدي بعد أن سرد له عدة أحاديث هو حسن الحديث لم أجد في حديثه منكرا وقال النسائي في الكنى صالح*\n\n<span data-type='title' id=toc-8551>(٤٢٨) (ز ت-معقل) بن مالك الباهلي أبو شريك البصري.</span>\nروى عن عقبة بن عبد الله الأصم وأبي عوانة ومحمد بن راشد المكحولي والنضر بن إسماعيل والهيثم ابن حماد وغيرهم. روى عنه البخاري في جزء القراءة خلف الإمام وروى الترمذي عن البخاري عنه وأبو أمية الطرسوسي وأبو موسى بن المثنى ومحمد بن يحيى الأزدي ومحمد بن يونس الكديمي وأبو مسلم الكجي وغيرهم. وذكره ابن حبان في الثقات. قلت. وقال أبو الفتح الأزدي متروك*\n_________\n(^١) العبسى بالموحدة ١٢ تقريب","vol":"10","page":234},{"text":"<span data-type='title' id=toc-8552>(٤٢٩) (د ت س ق-معقل) بن أبي معقل</span>\nوهو ابن أبي الهيثم الأسدي حليف بني أسد. قال ابن سعد صحب النبي ﵌ وروى عنه. روى عنه الوليد أبو زيد مولى بني ثعلبة وأبو سلمة بن عبد الرحمن يقال مات في زمن معاوية. له عندهم حديث عن النبي ﵌ وروى له الترمذي في الطهارة ولم بسم في روايته وروى الترمذي من حديث أبي إسحاق عن الأسود عن ابن أبي معقل عن أم معقل مرفوعا عمرة في رمضان تعدل حجة. قلت.\nالذي اختاره المؤلف سبقه إليه ابن حبان وأما الدارقطني فقال الصحيح أنه معقل بن الهيثم وقال الترمذي والعسكري معقل بن أبي معقل هو معقل بن أبي الهيثم وقال ابن منده معقل بن أبي معقل ويقال معقل بن أبي الهيثم وقال ابن عبد البر معقل بن أبي الهيثم يقال له معقل بن أبي معقل ومعقل بن أم معقل الجميع واحد*\n\n<span data-type='title' id=toc-8553>(٤٣٠) (ع-معقل) بن يسار بن عبد الله بن معير (¬-) المزني</span>\nأبو علي ويقال أبو يسار ويقال أبو عبد الله البصري. روى عن النبي ﵌ وكان ممن بايع تحت الشجرة وعن النعمان بن مقرن المزني. روى عنه عمران بن حصين ومعاوية بن قرة وعلقمة بن عبد الله والحكم بن الأعرج وعمرو بن ميمون والحسن البصري ونافع بن أبي نافع وأبو المليح بن أسامة ومسلم بن مخراق وعياض أبو خالد وغيرهم. قال العجلي يكنى أبا علي ولا نعلم في الصحابة من يكنى أبا علي غيره قيل إنه مات بالبصرة في آخر خلافة معاوية وقيل في ولاية يزيد. قلت. ذكره البخاري في الأوسط في فصل من مات ما بين الستين الى\n_________\n(¬-) صغير","vol":"10","page":235},{"text":"السبعين وهو الذي فجر نهر معقل بالبصرة وقول العجلي فيه نظر فإن قيس بن عاصم المنقري وطلق بن علي الحنفي كلاهما من الصحابة وكلاهما يكنى أبا علي*\n\n<span data-type='title' id=toc-8554>(٤٣١) (د-معقل) الخثعمي.</span>\nروى عن علي. وعنه محمد بن إسماعيل الكوفي.\nذكره ابن حبان في الثقات وقال أبو حاتم يقال فيه زهير بن معقل والأول أصح*\n\n<span data-type='title' id=toc-8555>(من اسمه معلى)</span>\n<span data-type='title' id=toc-8556>(٤٣٢) (خ م قد ت س ق-معلى (^١) بن أسد العمي</span>\nأبو الهيثم البصري الحافظ روى عن وهيب بن خالد وعبد الواحد بن زياد وعبد العزيز بن المختار ويزيد ابن زريع وعبد الله بن المثنى بن عبد الله بن أنس ومحمد بن حمران ومحمد بن سواء وحماد بن مسعدة وعبد المنعم صاحب السقاء ومطيع بن ميمون وجماعة روى عنه البخاري وروى الباقون له بواسطة أحمد بن يوسف السلمي وحجاج ابن الشاعر وأحمد بن عبد الله بن علي بن منجوف وأبي داود سليمان بن معبد السنجي وعبد الله بن عبد الرحمن الدارمي وعمرو بن منصور النسائي ومحمد بن داود المصيصي وهلال بن العلاء ومحمد بن يحيى الذهلي وأبو حاتم الرازي وعثمان الدارمي وأبو مسلم الكجي وعلي بن عبد العزيز البغوي وآخرون. قال العجلي شيخ بصري ثقة كيس وكان معلما وأخوه بهز أسن منه وهو ثبت في الحديث رجل صالح وقال أبو حاتم ثقة. ما أعلم أني عثرت له على خطأ غير حديث واحد وذكره ابن حبان في الثقات وقال مات في رمضان سنة ثماني\n_________\n(^١) معلى بفتح الثانية وتشديد اللام المفتوحة (والعمى) بفتح المهملة وتشديد الميم ١٢ تقريب","vol":"10","page":236},{"text":"عشرة ومائتين. قلت. وفيها أرخه ابن قانع والقراب وقال خليفة مات سنة تسع عشرة وقال مسلمة بن قاسم ثقة وقال مسعود بن الحكم ثقة مأمون*\n\n<span data-type='title' id=toc-8557>(٤٣٣) (ت ق-معلى) بن راشد الهذلي</span>\nأبو اليمان النبال (^١) البصري. روى عن جدته أم عاصم وميمون بن سياه. والحسن البصري وزياد بن ميمون الثقفي وعنه يزيد بن هارون وعبد الله بن صالح العجلي وروح بن عبد المؤمن وأبو بشر بكر بن خلف ونصر بن علي الجهضمي وغيرهم. قال أبو حاتم شيخ يعرف بحديث حدث به عن جدته عن نبيشة الخير في لعق الصحفة وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. له في السنن الحديث الذي أشار إليه أبو حاتم*\n\n<span data-type='title' id=toc-8558>(٤٣٤) (خت م ٤ - معلى) بن زياد القردوسي </span>(^٢»\nأبو الحسن البصري. روى عن الحسن وحنظلة السدوسي ومعاوية بن قرة والعلاء بن بشر ومرة بن وثاب وأبي غالب صاحب أبي أمامة. روى عنه هشام بن حسان وهو من أقرانه وحماد ابن زيد وجعفر بن سليمان ويوسف بن عطية الصفار وسعيد بن عامر الضبعي وغيرهم. قال إسحاق بن منصور عن ابن معين وأبو حاتم ثقة وذكره ابن حبان في الثقات. قلت. وقال ابن عدي حدثنا علي بن أحمد يعني علان حدثنا أحمد بن سعيد بن أبي مريم قال سألت ابن معين عن معلى بن زياد فقال ليس بشيء ولا يكتب حديثه وقال ابن عدي هو معدود من زهاد اهل البصرة\n_________\n(^١) معلى بن راشد النبال بنون وموحدة شديدة وهو البراء بتشديد الراء المهملة الثامنة ١٢ تقريب\n(^٢) القردوسى بقاف ١٢ تقريب","vol":"10","page":237},{"text":"ولا أرى برواياته بأسا ولا أدري من أين قال ابن معين لا يكتب حديثه انتهى وقال أبو بكر البزار ثقة*\n\n<span data-type='title' id=toc-8559>(٤٣٥) (ق-معلى) بن عبد الرحمن الواسطي.</span>\nروى عن جرير بن حازم وابن أبي ذئب والأعمش والثوري ومبارك بن فضالة وفضيل بن مرزوق وجماعة وعنه محمد بن موسى القطان وإبراهيم بن عبد الرحيم دنوقا وإسحاق بن شاهين الواسطي وأبو أمية الطرسوسي ومحمد بن إسحاق الصغاني وغيرهم. قال أبو داود سمعت يحيى بن معين وسئل عنه فقال أحسن أحواله عندي أنه قيل له عند موته ألا تستغفر الله تعالى فقال ألا أرجو أن يغفر لي وقد وضعت في فضل علي سبعين حديثا وقال عبد الله بن علي بن المديني عن أبيه ضعيف الحديث وذهب إلى أنه كان يضع الحديث. قال ورميت بحديثه وضعفه جدا وقال في موضع آخر أخذ أحاديث من حديث أبي الهيثم عن الليث وذهب إلى أنه كان يكذب وقال أبو زرعة ذاهب الحديث وقال ابن أبي حاتم عن أبيه ضعيف الحديث كأن حديثه لا أصل له وقال مرة متروك الحديث وقال ابن حبان يروي عن عبد الحميد بن جعفر المقلوبات لا يجوز الاحتجاج به إذا انفرد وقال الدارقطني ضعيف كذاب وقال محمد بن صاعد كان الدقيقي يثني عليه وقال ابن عدي أرجو أنه لا بأس به. قلت. وروى له عدة أحاديث.\nروى له ابن خزيمة في الصيام من صحيحه حديثا وقال ليس هذا مما يحتج به ولولا أن له أصلا من طريق غيره لم أستجز أن نبوب له بابا*\n\n<span data-type='title' id=toc-8560>(٤٣٦) (ع-معلى) بن منصور (^١) الرازي أبو يعلى نزيل بغداد.</span>\nروى عن مالك\n_________\n(^١) الحنيفى ١٢ خلاصه","vol":"10","page":238},{"text":"وسليمان بن بلال ومحمد بن ميمون الزعفراني وهشيم والهيثم بن حميد الغساني وحماد بن زيد وعبد الوارث بن سعيد وأبي إدريس وعبد الله بن جعفر المخرمي وخالد بن عبد الله وعيسى بن يونس ومحمد بن دينار وجماعة. روى عنه ابنه يحيى وأبو خيثمة وأبو بكر بن أبي شيبة وأبو ثور وحجاج بن الشاعر وعلي بن الهيثم البغدادي ومحمد بن عبد الرحيم البزار ويحيى بن موسى البلخي والفضل بن سهل الأعرج ومحمد بن حاتم بن ميمون والذهلي ويعقوب بن شيبة والبخاري في غير الجامع وروى له في الجامع بواسطة وآخرون. قال الميموني عن أحمد ما كتبت عن معلى شيئا قط وكذا قال الأثرم عن أحمد وقال أبو طالب عن أحمد كان يحدث بما وافق الرأي وكان كل يوم يخطئ في حديثين وثلاثة وقال محمد بن يوسف بن الطباع سألت أحمد بن حنبل عن معلى الرازي فسكت وقال أبو حاتم الرازي قيل لأحمد كيف لَمْ تكتب عن معلى قال كان يكتب الشروط ومن كتبها لم يخل من أن يكذب وقال أبو زرعة بلغني أن في قلبه غصص من أحاديث ظهرت عن المعلى بن منصور كان يحتاج إليها وكان المعلى أشبه القوم بأهل العلم وذلك أنه كان طلابة للعلم رحل وعني فأما علي بن المديني وأبو خيثمة وعامة اصحابا فسمعوا منه المعلى صدوق وقال عثمان الدارمي عن ابن معين ثقة وقال الحسين بن حيان قال أبو زكرياء إذا اختلف معلى الرازي وإسحاق بن الطباع في حديث مالك فالقول قول معلى في كل حديث معلى أثبت منه وخير منه وقال العباس بن محمد عن ابن معين كان المعلى يصلي فوقع على رأسه كورا الزنابير فما انتقل ولا التفت وقال","vol":"10","page":239},{"text":"العجلي ثقة صاحب سنة وكان نبيلا طلبوه للقضاء غير مرة فأبى وقال يعقوب ابن شيبة ثقة فيما تفرد به وشورك به فيه متقن صدوق فقيه مأمون وقال ابن سعد كان صدوقا صاحب حديث ورأي وفقه فمن أصحاب الحديث من يروي عنه ومنهم من لا يروي عنه وقال أبو حاتم الرازي كان صدوقا في الحديث وكان صاحب رأي وقال أحمد بن حنبل معلى بن منصور من كبار أصحاب أبي يوسف ومحمد ومن ثقاتهم في النقل والرواية وقال ابن عدي أرجو أنه لا بأس به لأني لم أجد له حديثا منكرا وقال الحاكم قرأت بخط المستملي حدثني سهل بن عمار وقال عند المعلى فقال من قال القرآن مخلوق فهو عندي كافر. قال ابن سعد وجماعة مات سنة إحدى عشرة ومائتين وقال خليفة في موضع آخر مات سنة إحدى عشرة أو اثنتي عشرة ومائتين. قلت. وذكره ابن حبان في الثقات وقال كان ممن جمع وصنف. ونقل عبد الحق في الأحكام عن أحمد (^١) أنه رماه بالكذب*\n\n<span data-type='title' id=toc-8561>(٤٣٧) (ق-معلى) بن هلال بن سويد الحضرمي</span>\nويقال الجعفي أبو عبد الله الطحان الكوفي. روى عن أبي إسحاق السبيعي ومنصور بن المستمر وسهيل بن أبي صالح وسليمان التيمي وسليمان والاعمش وزبيد بن الحارث وإسماعيل بن مسلم المكي وعبد الله بن أبي نجيح وبغيرة بن مقسم ويونس ابن عبيد وعطاء بن عجلان وغيرهم. وعنه عبد السلام بن حرب واسماعيل ابن زكرياء وأحمد بن عبد الله بن يونس وعبد الله بن عامر بن زرارة وقتيبة ابن سعيد وسهل بن عثمان العسكري وعلي بن سعيد بن مسروق الكندي\n_________\n(^١) وفى التقريب أخطأ من زعم أن احمد رماه بالكذب ١٢","vol":"10","page":240},{"text":"ومحمد بن عبيد المحاربي وغيرهم. قال أبو طالب عن أحمد متروك الحديث حديثه موضوع كذب وقال عبد الله بن أحمد قال أبي المعلى بن هلال كذاب وقال أحمد بن أبي مريم عن ابن معين هو من المعروفين بالكذب ووضع الحديث وقال عباس الدوري عن ابن معين ليس بثقة كذاب وقال البخاري تركوه وقال أبو عبيد الآجري عن أبي داود غير ثقة ولا مأمون حدثني أبو زرعة الدمشقي ثنا أبو نعيم قال كنت أمشي مع ابن عيينة فمررنا بمعلى ابن هلال فقال لي سفيان إن هذا (^١) من أكذب الناس وقال في موضع آخر كان كذابا وقال النسائي كذاب وقال مرة يضع الحديث وقال علي بن المديني عن أبي أحمد الزبيري حدثت ابن عيينة عن معلى الطحان (^٢) فقال ما أحوج صاحب هذا إلى أن يقتل وقال علي أيضا ما رأيت يحيى بن سعيد يصرح في أحد بالكذب إلا معلى بن هلال وإبراهيم بن أبي يحيى وقال علي سمعت وكيعا يقول أتينا معلى بن هلال وإن كتبه لمن أصح الكتب ثم ظهرت منه أشياء ما نقدر أن نحدث عنه بشيء وقال عمرو بن محمد الناقد رأيت وكيعًا يعرض عليه أحاديث معلى بن هلال فجعل وكيع يقول قال أبو بكر الصديق ﵁ الكذب مجانب للإيمان. وقال أحمد بن محمد بن محمد البغدادي سمعت أبا نعيم يقول كان معلى بن هلال ينزل بني دالان تمر بنا المراكب إليه وكان الثوري وشريك يتكلمان فيه فلا يلتفت إلى قولهما فلما مات كأنه وقع في بئر وقال زكرياء بن يحيى الساجي عن أحمد بن العباس الجنديسابورى\n_________\n(^١) يعنى المعلى ١٢\n(^٢) في بعض حديث ابن أبي نجيح ١٢ تهذيب الكمال","vol":"10","page":241},{"text":"سمعت أبا نعيم يقول كان سفيان الثوري لا يرمي أحدا بالكذب إلا معلى بن هلال وقال أبو الوليد الطيالسي رأيت معلى بن هلال يحدث بأحاديث قد وضعها فقلت بيني وبينك السلطان فكلموني فيه فأتيت أبا الأحوص فقال مالك ولذلك البائس فقلت هو كذاب فقال هو يؤذن على منارة طويلة وقال عبد الرحمن بن أبي حاتم سئل أبو زرعة عن المعلى بن هلال ما كان تنقم عليه فقال الكذب وقال أبو أحمد بن عدي هو في عداد من يضع الحديث. قلت. وقال البخاري قال ابن المبارك لوكيع عندنا شيخ يقال له أبو عصمة نوح بن أبي مريم يضع كما يضع المعلى وقال الآجري عن أبي داود روى أربعين حديثا عن ابن أبي نجيح عن مجاهد عن ابن عباس كلها مختلقة وقال الأزدي متروك وقال الجوزجاني والعجلي وعلي بن الحسين بن الجنيد كذاب وقال الدارقطني كان يضع الحديث وقال ابن حبان كان يروي الموضوعات عن قوم أثبات لا تحل الرواية عنه بحال. قال أبو أسامة سجرت بكتابه التنور وذكره ابن البرقي في باب من رمي بالكذب وقال كان قدريا وقال ابن المبارك في تاريخه كان لا بأس به ما لم يجئ بالحديث فقال له بعض الصوفية يا با عبد الرحمن أتغتاب الصالحين فقال اسكت إذا لم نبين الحق فمن يبين وقال الحاكم وأبو نعيم روى عن يونس بن عبيد وغيره المناكير وأما أبو حريز فألان القول فيه وقال كان شيخا حدث عنه غير واحد إلا أنه غير موثوق بحفظه وقال ابن أبي حاتم في العلل عن أبيه عن ابن نمير في حديث رواه يحيى الحماني عن علي بن سويد عن نفيع في المؤذنين. علي بن سويد هذا هو معلى بن","vol":"10","page":242},{"text":"هلال بن سويد جعل معلى علي وحذف هلال من الوسط ونسب إلى جده سويد*\n\n<span data-type='title' id=toc-8562>(من اسمه معمر)</span>\n<span data-type='title' id=toc-8563>(٤٣٨) (ت-معمر) بن أبي حبيبة</span>\nويقال حيبة بياءين مثناتين من تحت روى عن عبيد الله بن عدي بن الخيار وسعيد بن المسيب وعبيد الله بن رفاعة ابن رافع. وروى عنه يزيد بن أبي حبيب وبكير بن عبد الله بن الأشج والليث بن سعد. قال عثمان بن سعيد الدارمي عن ابن معين ثقة وقال أبو سعيد بن يونس هو مولى معمر بن عبد الله العدوي ويقال عن يحيى بن معين هو مولى لابنة صفوان وذكره ابن حبان في الثقات. له عند الترمذي حديثه عن ابن المسيب عن عمر في الصوم في الصفر*\n\n<span data-type='title' id=toc-8564>(٤٣٩) (ع-معمر) بن راشد الأزدي الحداني</span>\nمولاهم (^١) أبو عروة بن أبي عمرو البصري. سكن اليمن شهد جنازة الحسن البصري وروى عن ثابت البناني وقتادة والزهري وعاصم الأحول وأيوب والجعد أبي عثمان وزيد بن أسلم وصالح بن كيسان وعبد الله بن طاوس وجعفر بن برقان والحكم بن أبان وأشعث بن عبد الله الحداني وإسماعيل بن أمية وثمامة بن عبد الله بن أنس وبهز ابن حكيم وسماك بن الفضل وعبد الله بن عثمان بن خثيم وعبد الله بن عمر العمري ويحيى بن أبي كثير وهمام بن منبه وهشام بن عروة ومحمد بن المنكدر وعمرو\n_________\n(^١) مولى عبد السلام بن عبد القدوس اخى صالح وعبد السلام مولى عبد الرحمن بن قيس الأزدي وعبد الرحمن هذا اخو المهلب بن أبي صفرة لامه ١٢ تهذيب الكمال","vol":"10","page":243},{"text":"ابن دينار وعطاء الخراساني وعبد الكريم الجزري وآخرين. وعنه شيخه يحيى بن أبي كثير وأبو إسحاق السبيعي وأيوب وعمرو بن دينار وهم من شيوخه وسعيد بن أبي عروبة وأبان العطار وابن جريج وعمران القطان وهشام الدستوائي وسلام بن أبي مطيع وشعبة والثوري وهم من أقرانه وابن عيينة وابن المبارك وعبد الأعلى بن عبد الأعلى وعيسى بن يونس ومعتمر بن سليمان ويزيد بن زريع وعبد المجيد بن أبي رواد وعبد الواحد بن زياد وابن علية وأبو سفيان المعمري ومحمد بن جعفر غندر وعبد الرزاق وهشام بن يوسف ومحمد بن ثور وعبد الله بن معاذ ومحمد بن كثير الصنعانيون وآخرون. قال عبد الرزاق عن معمر طلبت العلم سنة مات الحسن. وعنه قال جلست إلى قتادة وأنا ابن أربع عشرة سنة فما سمعت منه حديثا إلا كأنه ينقش في صدري وعده علي بن المديني وأبو حاتم فيمن دار الإسناد عليهم وقال الميموني عن أحمد ما نضم أحدا إلى معمر إلا وجدت معمرا يتقدمه في الطلب كان من أطلب أهل زمانه للعلم وكذا قال أبو طالب والفضل بن زياد عن أحمد نحوه وقال الدوري عن ابن معين أثبت الناس في الزهري مالك ومعمر ثم عد جماعة وقال ابن أبي خيثمة عن ابن معين معمر أثبت في الزهري من ابن عيينة وقال عثمان الدارمي قلت لابن معين معمر أحب إليك في الزهري أو ابن عيينة أو صالح بن كيسان أو يونس فقال في كل ذلك معمر وقال الغلابي سمعت ابن معين بقدم مالك بن أنس على أصحاب الزهري ثم معمرا قال ومعمر عن ثابت ضعيف وقال معاوية بن صالح عن ابن معين ثقة وقال عمرو بن علي","vol":"10","page":244},{"text":"كان من أصدق الناس وقال العجلي بصري سكن اليمن ثقة رجل صالح قال ولما دخل صنعاء كرهوا أن يخرج من بين أظهرهم فقال لهم رجل قيدوه فزوجوه وقال أبو حاتم ما حدث معمر بالبصرة فيه أغاليط وهو صالح الحديث وقال يعقوب بن شيبة معمر ثقة وصالح ثبت عن الزهري وقال النسائي ثقة مأمون وقال أحمد بن حنبل عن عبد الرزاق عن ابن جريج عليكم بهذا الرجل فإنه لم يبق أحد من أهل زمانه أعلم منه يعني معمرا وذكره ابن حبان في الثقات. وقال كان فقيها حافظا متقنا ورعا. مات في رمضان سنة اثنتين أو ثلاث وخمسين ومائة. قال الواقدي وجماعة مات سنة ثلاث وقال أحمد ويحيى وعلي مات سنة أربع. زاد أحمد وهو ابن ثمان وخمسين وقال الطبراني كان معمر بن راشد وسلم بن أبي الذيال فقدا فلم ير لهما أثر. قلت. قال ابن سعد في الطبقة الثالثة من أهل اليمن كان معمر رجلا له قدر ونيل في نفسه ولما خرج إلى اليمن شيعه أيوب حدثنا عبد الرحمن بن يونس سمعت ابن عيينة يسأل عبد الرزاق فقال أخبرني عما يقول الناس في معمر إنه فقد ما عندكم فيه فقال مات معمر عندنا وحضرنا موته وخلف على امرأته قاضينا مطرف بن مازن وقال ابن أبي خيثمة سمعت يحيى بن معين يقول إذا حدثك معمر عن العراقيين فخالفه إلا عن الزهري وابن طاوس فإن حديثه عنهما مستقيم فأما أهل الكوفة وأهل البصرة فلا وما عمل في حديث الأعمش شيئا قال يحيى وحديث معمر عن ثابت وعاصم بن أبي النجود وهشام بن عروة وهذا الضرب مضطرب كثير الأوهام وقال الخليلي أثنى عليه الشافعي وروى ابن المبارك","vol":"10","page":245},{"text":"في الرقاق عن معمر عن سعيد المقبري حديثا فقال الحاكم صحيح إن كان معمر سمع من سعيد* (^١)\n\n<span data-type='title' id=toc-8565>(٤٤٠) (د-معمر) بن عبد الله بن حنظلة الحجازي.</span>\nروى عن يوسف بن عبد الله ابن سلام عن خولة بنت ثعلبة في قصة الظهار. وعنه محمد بن إسحاق بن يسار ذكره ابن حبان في الثقات. قلت. وأخرج حديثه في صحيحه وفيه تصريح ابن إسحاق بالسماع وقال القطان مجهول الحال وتبعه الذهبي وقال تفرد عنه ابن إسحاق*\n\n<span data-type='title' id=toc-8566>(٤٤١) (م د ت ق-معمر) بن عبد الله بن نافع بن نضلة</span>\nبن عوف بن عبيد بن عويج بن عدي بن كعب بن لوى بن غالب القرشي وهو معمر بن أبي معمر وقيل غير ذلك في نسبه. أسلم قديما وهاجر إلى الحبشة. روى عن النبي ﵌ وعن عمر بن الخطاب. وعنه سعيد بن المسيب وبشر بن سعيد وعبد الرحمن بن جبير المصري وعبد الرحمن بن عقبة العدوي مولاه. قال ابن عبد البر كان من شيوخ بني عدي. قلت. وجاء أنه حلق رأس رسول الله ﵌ في حجة الوداع*\n\n<span data-type='title' id=toc-8567>(٤٤٢) (خت د-معمر) بن المثنى أبو عبيدة التيمي</span>\nمولاهم البصري النحوي. روى عن هشام بن عروة وأبي عمرو بن العلاء وأبي الوليد بن داب وغيرهم. وعنه أبو عثمان بكر بن محمد المازني وأبو حاتم سهل بن محمد السجستاني وعبد الله بن محمد التوزي وأبو عبيد القاسم بن سلام وعمر بن شبة النميري وإسحاق بن إبراهيم الموصلي وآخرون. قال أبو سعيد السيرافي كان من أعلم\n_________\n(^١) معمر بن سام هو ابن يحيى يأتى ١٢ تقريب","vol":"10","page":246},{"text":"الناس بأنساب العرب وأيامهم وله كتب كثيرة وكان هو والأصمعي يتعارضان كثيرا ويقع كل واحد منهما في صاحبه وقال أبو العباس المبرد كان عالما بالشعر والغريب والنسب وكان الأصمعي يشركه وكان أعلم بالنحو من أبي عبيدة وقال الجاحظ لم يكن في الأرض أعلم بجميع العلوم منه وقال يعقوب بن شيبة سمعت علي بن المديني ذكر أبا عبيدة فأحسن ذكره وصحح رواياته وقال كان لا يحكي عن العرب الا الشئ الصحيح وقال ثعلب زعم الباهلي أن الأصمعي كان حسن الإنشاد والزخرفة وأن الفائدة عنده قليلة وأن أبا عبيدة كان معه سوء عبارة وفائدة كثيرة. قال الخطيب يقال إنه ولد في الليلة التي مات فيها الحسن وقال أبو موسى العنزي مات سنة ثمان ومائتين وقال ابن عفير مات سنة إحدى عشرة وقال الصولي مات سنة تسع وقيل عشر وقيل إحدى عشرة. له ذكر في أوائل كتاب الزكاة من سنن أبي داود قلت. وذكره البخاري في صحيحه في مواضع يسيرة سماه فيها وكناه تعليقا (منها) في التفسير قال معمر الرجعي المرجع ومنها في تفسير الأحزاب وقال معمر التبرج أن تخرج محاسنها ومنها في هَلْ أَتَى قال معمر أسرهم شدة الخلق ومنها في قوله تعالى ﴿وَكَلِمَتُهُ أَلْقاها إِلى مَرْيَمَ﴾ قال كلمته كن فكان قال البخاري وقال أبو عبيدة فذكره ووقع في بعض الروايات وقال أبو عبيد فكأنه تصحيف وهذه المواضع كلها في كتاب المحاز لأبي عبيدة معمر بن المثنى هذا وقد أكثر البخاري في جامعه النقل منه من غير عز وكما بينت ذلك في الشرح والله تعالى الموفق وذكره ابن حبان في الثقات وقال كان الغالب","vol":"10","page":247},{"text":"عليه معرفة الأدب والشعر ومات سنة عشرة ومائتين وقد قارب المائة وقال الآجري عن أبي داود كان من أثبت الناس وقال أبو حاتم السجستاني كان يميل إلي لأنه كان يظنني من خوارج سجستان وقال ابن قتيبة كان الغريب أغلب عليه وأيام العرب وكان مع معرفته ربما لم يقم البيت إذا أنشده حتى يكسره ويخطئ إذا قرأ القرآن نظرا وكان يبغض العرب وصنف في مثالبها كتبا وكان يرى رأي الخوارج وقال أبو عمر بن عبد البر في كتاب الكنى سئل عنه ابن معين فقال لا بأس به وقال الدارقطني لا بأس به إلا أنه كان يتهم بشيء من رأي الخوارج ويتهم أيضا بالأحداث وقال أبو منصور الأزهري في التهذيب كان أبو عبيدة يوثقه ويكثر الرواية عنه وكان مخلا بالنحو كثير الخطأ في نفائس الإعراب متهما في روايته مغرى بشر مثالب العرب فهو مذموم من هذه الجهة غير موثوق به وقال ابن إسحاق النديم في الفهرست قرأت بخط أبي عبد الله بن مقلة عن ثعلب كان أبو عبيدة يرى رأي الخوارج ولا يحفظ القرآن وإنما يقرؤه نظرا وله غريب القرآن ومجاز القرآن وكان إذا أنشد بيتا لم يقم بإزائه وعمل كتاب المثالب الذي يطعن فيه على بعض أتباع النبي ﵌ وقارب المائة وكان عريض البيعة وكان ديوان العرب في بيته وله عكر الجاهلية والإسلام وكان مع ذلك كله مدخول النسب وعد النديم من تصانيفه مائة وعشرة كتب*","vol":"10","page":248},{"text":"<span data-type='title' id=toc-8568>(٤٤٣) (س-معمر) بن مخلد الجزري</span>\nأبو عبد الرحمن السروجي (^١) وقيل معمر بالتشديد. روى عن خلف بن خليفة وعبيد الله بن عمرو الرقي وحماد بن زيد وإسماعيل بن عياش والقاسم بن بهرام. وعنه الفضل بن يعقوب الرخامي وأبو بكر محمد بن يحيى الحرمى ومحمد بن جبلة الرافقي وهلال بن العلاء وفضيل بن محمد الملطي وغيرهم. قال النسائي ثقة وقال أبو علي محمد بن سعيد الحراني الحافظ مات فيما ذكروا بملطية سنة إحدى وثلاثين ومائتين* (^٢)\n\n<span data-type='title' id=toc-8569>(٤٤٤) (معمر) بن يحيى بن سام (^٣) بن موسى الضبي الكوفي.</span>\nوقد ينسب إلى جده ويقال معمر بالتشديد. روى عن أخيه وأبي جعفر محمد بن علي بن الحسين وفاطمة بنت علي بن أبي طالب. وعنه وكيع وأبو أسامة وأبو نعيم.\nقال أبو زرعة ثقة وذكره ابن حبان في الثقات. له في البخاري حديثه عن أبي جعفر عن جابر في الغسل. أخرجه متابعة. قلت. وقال الآجري عن أبي داود بلغني أنه لا بأس به وكأنه لم يرضه*\n\n<span data-type='title' id=toc-8570>(من اسمه معمر بالتشديد)</span>\n<span data-type='title' id=toc-8571>(٤٤٥) (ت س ق-معمر) بن سليمان النخعي</span>\nأبو عبد الله الرقي. روى عن إسماعيل بن أبي خالد وحجاج بن أرطاة وخصيف وزيد بن حبان الرقي وعبد الله بن بشر الكوفي وعلي بن صالح المكي وعبد السلام بن\n_________\n(^١) السروجى بضم المهملة والراء وبعد الواو الساكنة جيم ١٢ تق\n(^٢) معمر بن أبي معمر في ابن عبد الله بن نافع ١٢ خلاصه\n(^٣) سام بمهملة ١٢ تقريب","vol":"10","page":249},{"text":"حرب وغيرهم. وعنه أبو عبيد القاسم بن سلام وأبو جعفر النفيلي وداود ابن رشيد وأيوب بن محمد الوزان والحكم بن موسى وعبد الرحمن بن الأسود وعلي بن حجر وعلي بن ميمون العطار الرقي ومحمد بن الصباح الجرجرائي وأبو سعيد الأشج وسعدان بن نصر وآخرون. قال الميموني كناه أحمد وذكر من فضله وهيبته وقال الدوري وغيره عن ابن معين ثقة وقال أبو عبيد القاسم بن سلام جلست إلى معمر بن سليمان بالرقة وكان خير من رأيت وكانت له حاجة إلى بعض الملوك فقيل له لو أتيته فكلمته فقال قد أردت إتيانه ثم ذكرت العلم والقرآن فأكبرتهما عن ذلك وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال أبو حاتم مات في شعبان سنة إحدى وتسعين ومائة قلت وقال الآجري عن أبي داود ثقة وقال الأزدي له مناكير ولم يلتفت إلى الأزدي في ذلك*\n\n<span data-type='title' id=toc-8572>(٤٤٦) (ق-معمر) بن محمد بن عبيد الله بن أبي رافع الهاشمي</span>\nالمدني مولى النبي ﵌ روى عن جده عبيد الله وأبيه وعمه معاوية وعنه زياد ابن يحيى الحساني وأبو بدر عباد بن الوليد الغبري وأبو قلابة الرقاشي وعباس الدوري والحسن بن مكرم وجعفر بن محمد بن شاكر وغيرهم قال عبد الخالق ابن منصور عن ابن معين لم يكن من أهل الحديث لا هو ولا أبوه كان يلعب بالحمام وقال إبراهيم بن الجنيد سئل ابن معين عن أبي رافع فقال قال لي معمر هذا الذي من ولده أن اسمه إبراهيم قلت ليحيى فمعمر ثقة فقال ما كان بثقة ولا مأمون وقال ابن أبي حاتم عن أبيه جلست على بابه يوما","vol":"10","page":250},{"text":"فقال لي بعض أهل الحديث ما يقعدك هنا هذا كذاب كان يحيى بن معين يقول هذا ليس بشيء ولا أبوه. قال أبو حاتم وكان أبوه ضعيف الحديث وكان لا يترك أباه بضعفه حتى يحدث عنه ما يزيد نفسه وأباه ضعفا وقال صالح ابن موسى ليس بشيء وقال ابن عدي مقدار ما يرويه لا يتابع عليه. قلت.\nوقال البخاري منكر الحديث وقال العقيلي لا يتابع على حديثه ولا يعرف إلا به وقال ابن حبان ينفرد عن أبيه بنسخة أكثرها مقلوب لا يجوز الاحتجاج به وقال ابن خزيمة أنا أبرأ من عهدته*\n\n<span data-type='title' id=toc-8573>(٤٤٧) (معمر) بن مخلد</span>\nتقدم*\n\n<span data-type='title' id=toc-8574>(٤٤٨) (معمر) بن يحيى بن سام</span>\nتقدم*\n\n<span data-type='title' id=toc-8575>(٤٤٩) (س-معمر) بن يعمر الليثي أبو عامر الدمشقي.</span>\nروى عن معاوية بن صالح. وعنه العباس بن الوليد بن صبيح الخلال ومحمد بن خلف الدوري وأحمد بن يوسف السلمي ومحمد بن يحيى الذهلي. ذكره ابن حبان في الثقات وقال يغرب. قلت. وقال ابن القطان مجهول الحال*\n\n<span data-type='title' id=toc-8576>(من اسمه معن)</span>\n<span data-type='title' id=toc-8577>(٤٥٠) (قد-معن (^١) بن عبد الرحمن بن سعوة المهري.</span>\nروى عن أبيه عن جده عن عبد الله بن عمرو بن العاص في القدر. وعنه أبو بكر بن عبد الله بن قيس البكري ومعتمر بن سليمان. قال إسحاق بن منصور عن ابن معين ثقة\n_________\n(^١) معن بسكون ثانيه وسعوة بفتح السين وسكون العين لمهملتين وفتح الواو (والمهرى بفتح الميم وسكون الهاء ١٢ تقريب","vol":"10","page":251},{"text":"وذكره ابن حبان في الثقات وقال أبو حاتم روى عن جده. قلت. وقال البخاري في تاريخه معن بن عبد الرحمن سمع جده*\n\n<span data-type='title' id=toc-8578>(٤٥١) (خ م-معن) بن عبد الرحمن بن عبد الله</span>\nبن مسعود الهذلي المسعودي الكوفي والد القاسم القاضي. روى عن أبيه وأخيه القاسم وعون بن عبد الله ابن عتبة بن مسعود وجعفر بن عمرو بن حريث وأبي داود الأعمى وعنه الثوري ومسعر وليث بن أبي سليم ومحمد بن طلحة بن مصرف وعبد الرحمن بن عبد الله المسعودي وغيرهم. قال إسحاق بن منصور عن يحيى بن معين ثقة وقال أبو حاتم صالح وقال العجلي كان على قضاء الكوفة وكان صارما عفيفا مسلما جامعا للعلم. قلت. وقال ابن سعد ثقة قليل الحديث وقال يعقوب بن سفيان كان قاضيا على الكوفة ثقة*\n\n<span data-type='title' id=toc-8579>(٤٥٢) (ع-معن) بن عيسى بن يحيى بن دينار الأشجعي</span>\nمولاهم القزاز أبو يحيى المدني أحد أئمة الحديث. روى عن إبراهيم بن طهمان وأبي بن العباس بن سهل بن سعد ومعاوية بن صالح ومالك بن أنس وأبي الغصن ثابت بن قيس وخارجة بن عبد الله بن سليمان بن زيد بن ثابت وعبد العزيز بن المطلب وابن أبي ذئب ومحمد بن مسلم الطائفي وهشام بن سعد وعبد الرحمن بن أبي الموال وموسى بن يعقوب الزمعي وغيرهم. روى عنه إبراهيم بن المنذر الحزمى ويحيى بن معين وعلي بن المديني والحميدي وأبو بكر بن أبي شيبة ومحمد بن يحيى بن أبي عمر وعيسى بن إسحاق بن الطباع وإسحاق بن موسى الأنصاري وعبد الله بن جعفر البرمكي والفضل بن الصباح ومحمد بن أحمد بن أبي خلف","vol":"10","page":252},{"text":"وأبو خيثمة وقتيبة ونصر بن علي وهارون بن عبد الله الحمال وصالح بن مسمار والحسين بن عيسى البسطامي ويونس بن عبد الأعلى وآخرون. قال الميموني عن أحمد ما كتبت عنه شيئا وقال إسحاق بن موسى سمعته يقول كان مالك لا يجيب العراقيين في شيء من الحديث حتى أكون أنا أسأله وقال أبو حاتم أثبت اصحاب مالك ولتقنهم معن بن عيسى وهو أحب إلي من ابن وهب وقال ابن سعد كان يعالج القن يشتريه. مات بالمدينة في شوال سنة ثمان وتسعين ومائة وكان ثقة كثير الحديث ثبتا مأمونا. قلت. وقال إبراهيم بن الجنيد قلت ليحيى بن معين كان عند معن شيء غير الموطأ قال قليل. قال يحيى وإنما قصدنا إليه في حديث مالك قلت فكيف هو في حديث مالك قال ثقة وذكره ابن حبان في الثقات وقال كان هو الذي يتولى القراءة على مالك وقال الخليلي قديم متفق عليه رضي الشافعي بروايته*\n\n<span data-type='title' id=toc-8580>(٤٥٣) (تمييز-معن) بن عيسى البجلي</span>\nأبو سعيد النهاوندي كان صاحب أخبار وهو متأخر عن القزاز. روى عن عباد بن محمد بن زياد العبدي. وعنه أبو بكر محمد بن أحمد بن عبد الوهاب المقري شيخ لأبي نعيم الأصفهاني*\n\n<span data-type='title' id=toc-8581>(٤٥٤) (خ م س ق-معن) بن محمد بن معن بن نضلة بن عمرو الغفاري</span>\nأبو محمد حجازي روى عن حنظلة بن علي الأسلمي وسعيد المقبري. وعنه ابنه محمد وابن جريج وعبد الله بن عبد الله الأشعري وعمر بن علي المقدمي. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8582>(٤٥٥) (خ د-معن) بن يزيد بن الأخنس بن حبيب</span>\nبن حرة بن زغب بن مالك","vol":"10","page":253},{"text":"ابن عفاف بن عتبة بن خفاف بن امرئ القيس بن بهثة بن سليم أبو يزيد السلمي وقد قيل غير ذلك في نسبه له ولأبيه ولجده صحبة. روى عن النبي ﵌. وعنه أبو الجويرية الجرمي وسهيل بن ذراع وعتبة بن رافع نزل الكوفة ثم صار إلى مصر وشهد مرج راهط مع الضحاك بن قيس سنة أربع وستين وقال ابن سميع قتل هو وأبوه في ذلك اليوم ويروى عن الليث بن سعد عن يزيد بن أبي حبيب أن معن بن يزيد هو وأبوه وجده شهدوا بدرا ولم يتابع على هذا. قلت. وذكر أبو عمرو الشيباني أنه كان مع معاوية بعد صفين*\n\n<span data-type='title' id=toc-8583>(٤٥٦) (ع-معيقيب (^١) بن أبي فاطمة الدوسي</span>\nحليف بني عبد شمس أسلم قديما بمكة وهاجر الهجرتين وشهد بدرا وكان على خاتم النبي ﵌ (^٢) واستعمله أبو بكر وعمر على بيت المال. روى عن. النبي ﵌. وعنه ابنه محمد وابن ابنه إياس بن الحارث بن معيقيب وأبو سلمة بن عبد الرحمن بن عوف. قال ابن عبد البر كان قد نزل به داء الجذام فعولج منه بأمر عمر بن الخطاب بالحنظل فتوقف وتوفي في خلافة عثمان وقيل بل في خلافة علي سنة أربعين*\n\n<span data-type='title' id=toc-8584>(الميم مع الغين المعجمة)</span>\n<span data-type='title' id=toc-8585>(من اسمه مغراء ومغيث)</span>\n<span data-type='title' id=toc-8586>(٤٥٧) (بخ د-مغراء (^٣) العبدي ابو لمخارق الكوفي.</span>\nروى عن ابن عمر\n_________\n(^١) معيقيب بقاف وآخره موحدة مصغرا ١٢ تقريب\n(^٢) وعنه قال كان خاتم رسول الله ﵌ من حديد ملوى عليه بفضة فربما كان في يدى ١٢ هـ\n(^٣) مغراء بفتح اوله وسكون ثانيه والمد من الرابعة ١٢","vol":"10","page":254},{"text":"وعدي بن ثابت. وعنه أبو إسحاق السبيعي ويونس بن أبي إسحاق والأعمش والحسن بن عبيد الله النخعي وأبو حيان الكلبي. ذكره ابن حبان في الثقات ونقل أبو العرب التميمي وابن خلفون عن العجلي أنه قال لا بأس به وقال ابن القطان لم أره في كتاب الكوفي يعني العجلي قال ولا يعرف فيه تجريح وأنكر على عبد الحق طعنه في حديثه. وقرأت بخط الذهبي تكلم فيه*\n\n<span data-type='title' id=toc-8587>(٤٥٨) (ق-مغيث (^١) بن سمي الأوزاعي أبو أيوب الشامي.</span>\nروى عن عمر ابن الخطاب وأبي مسعود وأبي هريرة وابن الزبير وكعب الأحبار وغيرهم وعنه نهيك بن يريم الأوزاعي وزيد بن واقد وعمير بن ربيعة الدمشقي وحسان بن أبي الأشرس وجبلة بن سحيم ومحمد بن يزيد البرجمي وعاصم ابن بهدلة وغيرهم. قال الغلابي عن ابن معين كان صاحب كتب كأبي الخلد ووهب وقال يعقوب بن سفيان شامي ثقة وقال يعقوب أيضا حدثنا عبد الرحمن يعني دحيما حدثنا الوليد حدثني الأوزاعي حدثني نهيك بن يريم لا بأس به عن مغيث بن سمي وهؤلاء رجال كلهم شامي ليس فيهم إلا ثقة قال صلى بنا ابن الزبير الغداة بغلس. وقال الآجري عن أبي داود ثقة وقال الوليد عن أبي بكر بن سعيد عن مغيث بن سمي لقيت زهاء ألف من الصحابة وذكره ابن حبان في الثقات وذكره ابن سميع في الطبقة الثانية من تابعي أهل الشام وقد أدرك الزبير وكعبا*\n\n<span data-type='title' id=toc-8588>(٤٥٩) (بخ-مغيث) حجازي.</span>\nمن الموالي. روى عن ابن عمر قوله. قلت.\n_________\n(^١) مغيث بضم اوله وكسر ثانيه وتحتانية ومثلثة ابن سمي بمهملة مصغرا ١٢","vol":"10","page":255},{"text":"لا أستبعد أن يكون هو ابن سمي* (^١)\n\n<span data-type='title' id=toc-8589>(من اسمه المغيرة)</span>\n<span data-type='title' id=toc-8590>(٤٦٠) (٤ - المغيرة) بن أبي بردة الكناني</span>\nويقال ابن عبد الله بن أبي بردة ويقال عبد الله بن المغيرة بن أبي بردة وقلبه بعضهم. روى عن أبي هريرة حديث البحر هو الطهور ماؤه والحل ميتته. وقيل عن أبيه عن أبي هريرة وقيل عن رجل من بني مدلج عن النبي ﵌ وقيل غير ذلك. وروى عن زياد بن نعيم الحضرمي أيضا. وعنه سعيد بن سلمة وقيل سلمة بن سعيد وقيل عبد الله بن سعيد وأبو كثير الجلاح على اختلاف فيه والحارث بن يزيد وعبد الله بن أبي صالح وموسى بن الأشعث البلوي ويحيى بن سعيد الأنصاري ويزيد بن محمد القرشي وأبو مروان التجيبي. قال الآجري عن أبي داود معروف وقال النسائي ثقة وذكره ابن حبان في الثقات وقال ابن يونس حدثني زياد ابن موسى القطان عن محمد بن سحنون أن ولد المغيرة بن أبي بردة بإفريقية اليوم. قال ابن يونس وقد ولي غزو البحر لسليمان بن عبد الملك (^٢) والسالفة بالبعث من مصر سنة مائة. قلت. وفي تاريخ يعقوب بن سفيان عن يحيى ابن بكير عن الليث قال وفي سنة مائة طلع المغيرة بن أبي بردة بالجيش إلى إفريقية وقال ابن حبان من أدخل بينه وبين أبي هريرة أباه فقد وهم وقال علي بن المديني المغيرة بن أبي بردة رجل من بني عبد الدار سمع من أبي هريرة ولم سمع به إلا في هذا الحديث وقال عبد الله بن أبي صالح كنت مع المغيرة\n_________\n(^١) وعنه ابن جريج ١٢ خلاصه\n(^٢) سنة ثمان وتسعين ١٢ تهذيب الكمال","vol":"10","page":256},{"text":"في غزو القسطنطينية وكان كثير الصدقة لا يرد سائلا وروى عبد الرحمن ابن عبد الله بن عبد الحكم في فتوح مصر قال لما قتل يزيد بن أبي مسلم بإفريقية يعني سنة اثنتين ومائة اجتمع الناس فنظروا في رجل يقوم بأمرهم إلى أن يأتى امير بزيد بن عبد الملك فرضوا بالمغيرة بن أبي بردة أحد بني عبد الدار فلم يقبل وقال أبو العرب القيرواني في طبقات إفريقية كان ممن دخلها من جلة التابعين فاستوطنها وكان وجها من وجوه من بها وصحح حديثه عن أبي هريرة في البحر ابن خزيمة وابن حبان وابن المنذر والخطابي والطحاوي وابن منده والحاكم وابن حزم والبيهقي وعبد الحق وآخرون*\n\n<span data-type='title' id=toc-8591>(٤٦١) (تمييز-المغيرة) ابن أبي بردة.</span>\nعن أبيه عن النبي ﵌. وعنه ابن ابنه أسلم بن سليمان. قلت. هو مجهول كالراوي عنه*\n\n<span data-type='title' id=toc-8592>(٤٦٢) (تمييز-المغيرة) بن أبي برزة (^١) الأسلمي.</span>\nعن أبيه عن النبي ﵌ في فضل أسلم. وعنه علي بن زيد بن جدعان. ذكره ابن حبان في الثقات. قلت. وذكر الحسيني في رجال العشرة أنه روى عنه ايضا حماد ابن سلمة وما أظنه إلا وهما وكأنه روى عنه بواسطة علي بن زيد*\n\n<span data-type='title' id=toc-8593>(٤٦٣) (سي ق-المغيرة) بن أبي الحر (^٢) الكندي كوفي.</span>\nروى عن حجر ابن عنبس الحضرمي وسعيد بن أبي بردة بن أبي موسى. وعنه وكيع وأبو نعيم. قال إسحاق بن منصور عن يحيى بن معين ثقة وقال أبو حاتم\n_________\n(^١) المغيرة بن أبي برزة بفتح الموحدة وبزاى ١٢ تقريب\n(^٢) المغيرة ابن أبي الحر بضم المهملة ثم راء من السادسة ١٢ تقريب","vol":"10","page":257},{"text":"ليس به بأس وقال البخاري يخالف في حديثه وذكره ابن حبان في الثقات. قلت. وأورده العقيلي في الضعفاء تبعا للخبارى وقال الترمذي ليس به بأس كذا رأيت بخط الذهبي*\n\n<span data-type='title' id=toc-8594>(٤٦٤) (خت م ت س-المغيرة) بن حكيم الصنعاني الأبناوي </span>(^١»\nروى عن أبيه وابن عمر وأبي هريرة ووهب بن منبه وعبد الله بن سعد بن خيثمة الأنصاري وعمر بن عبد العزيز وطاوس وصفية بنت شيبة وفاطمة (^٢) بنت عبد الملك بن مروان وأم كلثوم بنت أبي بكر الصديق. روى عنه مجاهد وهو أكبر منه ونافع مولى ابن عمر وهو من أقرانه وعمرو بن شعيب وبديل بن ميسرة وصدقة بن يسار وجرير بن حازم وابن جريج وأبو العميس وإبراهيم بن عمر بن كيسان الصنعاني وآخرون. قال إسحاق بن منصور عن ابن معين ثقة وكذا قال النسائي والعجلي وقال الدوري هو الذي روى عنه ابن جريج وجرير بن حازم ليس مغيرة بن حكيم غيره وقال عبيد بن عمير عن نافع سألني عمر بن عبد العزيز عن زكاة العسل فقلت أخبرني المغيرة بن حكيم أنه ليس فيه زكاة. فقال عدل مرضي فكتب إلى الناس بذلك وقال الآجري عن أبي داود المغيرة بن حكيم أحد الآخذين وذكره ابن حبان في الثقات. له في مسلم حديثه عن أم كلثوم عن عائشة أعتم النبي ﵌ بالعشاء الحديث. قلت. وله في البخاري موضع واحد معلق*\n\n<span data-type='title' id=toc-8595>(٤٦٥) (٤ - المغيرة) بن زياد البجلي أبو هشام الموصلي</span>\nويقال أبو هاشم. روى عن\n_________\n(^١) قال البخاري قال ضمرة هو من أبناء فارس ١٢ تهذيب الكمال\n(^٢) زوجة عمر بن عبد العزيز ١٢ تهذيب الكمال","vol":"10","page":258},{"text":"عدي الكندي وعبد الله بن كيسان مولى أسماء بنت أبي بكر الصديق وعطاء وعكرمة ومكحول ونافع وأبي الزبير وعبادة بن نسي وغيرهم. وعنه ابنه زياد وعيسى بن يونس وأبو بكر بن عياش وأبو شهاب الحناط وحميد بن عبد الرحمن الرواسي ووكيع وإسحاق بن سليمان ومحمد بن شعيب بن شابور وأبو عاصم وآخرون. قال البخاري قال وكيع كان ثقة وقال غيره في حديثه اضطراب وقال عبد الله بن أحمد عن أبيه مضطرب الحديث منكر الحديث أحاديثه مناكير وعن يحيى بن معين ليس به بأس. له حديث واحد منكر وقال الدوري وابن أبي خيثمة عن ابن معين ثقة ليس به بأس وقال العجلي وابن عمار ويعقوب ابن سفيان ثقة وقال ابن أبي حاتم سألت أبي وأبا زرعة عنه فقالا شيخ قلت يحتج به قالا لا وقال أبي هو صالح صدوق ليس بذاك القوي بابة مجالد يحول اسمه من كتاب الضعفاء البخاري وقال أبو زرعة في موضع آخر في حديثه اضطراب وقال أبو داود صالح وقال النسائي ليس به بأس وقال في موضع آخر ليس بالقوي وقال ابن عدي عامة ما يرويه مستقيم إلا أنه يقع في حديثه كما يقع في حديث من ليس به بأس من الغلط وهو لا بأس به وقال يحيى بن عبد الملك الموصلي دعي إلى القضاء فلم يجب وقال ابن عمار كان تاجرا وما كان أكثر روايته عن عطاء وقال الحاكم أبو أحمد ليس بالمتين عندهم وقال الحاكم أبو عبد الله المغيرة بن زياد يقال له أبو هشام المكفوف صاحب مناكير لم يختلفوا في تركه يقال أنه حدث عن عبادة بن نسي بحديث موضوع ويقال أنه حدث عن عطاء وأبي الزبير بجملة من المناكير. قال المزي في هذا القول نظر","vol":"10","page":259},{"text":"فإنا لا نعلم أحدا قال إنه متروك ولعله اشتبه على الحاكم بأصرم بن حوشب فإنه يكنى أبا هشام أيضا وهو من المتروكين. قلت. قد قال فيه ابن حبان كان ينفرد عن الثقات بما لا يشبه حديث الأثبات فوجب مجانبة ما انفرد به وترك الاحتجاج بما يخلف ولكن نقل الإجماع على تركه مردود والحديث الذي أشار إليه الحاكم قد رواه أبو داود وابن ماجه من طريقه عن عبادة بن نسي عن الأسود بن ثعلبة عن عبادة بن الصامت في تعليم القرآن وقال ابن عبد البر هذا الحديث معدود في مناكيره فقد قال صالح بن أحمد عن أبيه ثقة وقال الدارقطني ليس بالقوي يعتبر به وقال يحيى بن سعيد القطان حديثه في التفهيم منكر وصحح الزيادي أن كنيته أبو هشام وقال أبو زكرياء يزيد بن محمد بن إياس الأزدي في طبقات أهل الموصل مغيرة بن زياد بن مخارق بن عبد الله البجلي أبو هاشم قلت للمغيرة بن الخضر بن زياد بن مغيرة بن زياد أنتم من أنفس بجيلة قال كذلك سمعت أشياخنا يقولون قال وكان المغيرة بن زياد ممن يجيء لطلب العلم ورحل فيه وجالس التابعين ورأى أنسا ومات سنة اثنتين وخمسين ومائة*\n\n<span data-type='title' id=toc-8596>(٤٦٦) (ت س ق-المغيرة) بن سبيع (^١) العجلي.</span>\nروى عن عمرو بن حريث وعبد الله بن بريدة. وعنه أبو التياح الضبعي وأبو سنان الشيباني وأبو فروة الهمداني. ذكره ابن حبان في الثقات. له في السنن حديث واحد عن عمر وابن حريث عن أبي بكر في ذكر الدجال. قلت. وأشار البزار إلى أن أبا التياح تفرد بالرواية عنه وقال العجلي تابعي ثقة*\n_________\n(^١) سبيع بمهملة وموحدة مصغرا ١٢ تقريب","vol":"10","page":260},{"text":"<span data-type='title' id=toc-8597>(٤٦٧) (ت-المغيرة) بن سعد بن الأخرم الطائي.</span>\nروى عن أبيه. وعنه شمر بن عطية وأبو التياح الضبعي وأبو حمزة جار شعبة. ذكره ابن حبان في الثقات وقال ابن أبي حاتم قال البخاري مغيرة بن سعد الطائي فسمعت أبي يقول هو غيره. قلت. وقال العجلي كوفي ثقة*\n\n<span data-type='title' id=toc-8598>(٤٦٨) (س-المغيرة) بن سلمان الخزاعي.</span>\nروى عن ابن عمر. وعنه محمد بن سيرين وقتادة وأيوب السختياني. ذكره ابن حبان في الثقات. قلت. وله في نسخة عبد الواحد بن غياث عن حماد بن سلمة حديث مرسل عن حميد الطويل وينسب في روايته خزاعيا*\n\n<span data-type='title' id=toc-8599>(٤٦٩) (خت م د س ق-المغيرة) بن سلمة المخزومي</span>\nأبو هشام القرشي البصري.\nروى عن مهدي بن ميمون ونافع بن عمرو ووهيب وأبان العطار وسليمان بن المغيرة وسعيد بن زيد والربيع بن مسلم الجمحي وعبد الواحد بن زياد وأبي عوانة وغيرهم. وعنه علي بن المديني وإسحاق بن راهويه وأبو موسى وبندار وإسحاق بن منصور الكوسج وعباس العنبري ومحمد بن عبد الله بن المبارك المخرمي ومحمد بن معمر البحراني. قال علي بن المديني كان ثقة وقال أيضا ما رأيت قرشيا فضل منه ولا أشد تواضعا وأخبرني بعض جيرانه أنه كان يصلي طول الليل وقال يعقوب بن شيبة كان ثقة ثبتا وقال علي بن الحسين ابن الجنيد والنسائي ثقة وقال البخاري مات سنة مائتين. قلت. وفيها أرخه ابن قانع وقال ثقة مأمون وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8600>(٤٧٠) (٤ - المغيرة) بن شبيل ويقال ابن شبل الأحمسي الكوفي.</span>\nروى","vol":"10","page":261},{"text":"عن جرير البجلي وقيس بن أبي حازم وطارق بن شهاب. وعنه الأعمش وسعيد ابن مسروق وداود بن يزيد الأودي ويونس بن أبي إسحاق وحبيب بن أبي ثابت وجابر الجعفي. قال إسحاق بن منصور عن ابن معين ثقة وقال أبو حاتم لا بأس به وذكره ابن حبان في الثقات. قلت. كناه مسلم في الطبقات أبا الطفيل*\n\n<span data-type='title' id=toc-8601>(٤٧١) (ع-المغيرة) بن شعبة بن أبي عامر بن مسعود</span>\nبن معتب بن مالك بن كعب ابن عمرو بن سعد بن عوف بن قسي وهو ثقيف. أبو عيسى ويقال أبو محمد الثقفي. شهد الحديبية وما بعدها. وروى عن النبي ﵌ وعنه أولاده عروة وحمزة وعقار ومولاه وراد وابن عم أبيه جبيرة بن حية وزياد ابن جبير على خلاف فيه والمسور بن مخرمة وقيس بن أبي حازم ومسروق ابن الأجدع ونافع بن جبير بن مطعم وعامر الشعبي وعروة بن الزبير وعمرو بن وهب الثقفي وقبيصة بن ذويب وعبيد بن نضلة وبكر بن عبد الله المزني وزياد بن علاقة والأسود بن هلال وتميم بن حذلم وعلقمة ابن وائل الحضرمي وأبو سلمة بن عبد الرحمن وعلي بن ربيعة الوالبي وهزيل بن شرحبيل وزرارة بن أوفى وآخرون. قال ابن سعد كان يقال له مغيرة الرأي وشهد اليمامة وفتوح الشام والقادسية وقال مجالد عن الشعبي كان دهاة الناس أربعة فذكر فيهم المغيرة وقال معمر عن الزهري كان دهاة الناس في الفتنة خمسة فذكره فيهم وقال مجالد عن الشعبي سمعت قبيصة بن جابر يقول صحبت المغيرة فلو أن مدينة لها ثمانية أبواب لا يخرج","vol":"10","page":262},{"text":"من باب منها إلا بمكر لخرج من أبوابها كلها وقال ابن عبد البر ولاه عمر البصرة فلما شهد عليه عند عمر عزله ثم ولاه الكوفة وأقره عثمان عليها ثم عزله ثم اعتزل الفتنة ثم حضر الحكمين. ولاه معاوية الكوفة وقال أبو عبيد القاسم بن سلام توفي سنة تسع وأربعين وهو أميرها وقال ابن سعد وأبو حسان الزيادي وغير واحد مات سنة خمسين (^١) ونقل الخطيب الإجماع من أهل العلم على ذلك وقال ابن عبد البر مات سنة إحدى وخمسين. قلت. إنما حكى ابن عبد البر ذلك بصيغة التمريض بعد أن جزم في موضعين من ترجمته أنه مات سنة خمسين وفيها في شعبان أرخه ابن حبان وقيل إنه أول من سلم عليه بالإمرة وقال أبو القاسم البغوي كان أول من وضع ديوان البصرة*\n\n<span data-type='title' id=toc-8602>(٤٧٢) (د س-المغيرة) بن الضحاك بن عبد الله بن خالد بن حزام القرشي</span>\nالأسدي الحزامي المدني. روى عن عم جده حكيم بن حزام مرسل وعن أم حكيم بنت أسد عن أمها عن أم سلمة في كحل المعتدة بالصبر. روى عنه بكير بن عبد الله بن الأشج. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8603>(٤٧٣) (م د تم س-المغيرة) بن عبد الله بن أبي عقيل اليشكري الكوفي.</span>\nروى عن أبيه والمغيرة بن شعبة وبلال بن الحارث والمعرور بن سويد وقزعة بن ابن يحيى وابن المنتفق وعدة. وعنه أبو صخرة جامع بن شداد وعلقمة بن مرثد وزبيد اليامي ومحمد بن حجادة وأبو إسحاق السبيعي وأبو إسحاق الشيباني وغيرهم. ذكره ابن حبان في الثقات. قلت. وقال العجلي كوفي ثقة*\n_________\n(^١) قيل احصن الف امرأة ١٢ خلاصه","vol":"10","page":263},{"text":"<span data-type='title' id=toc-8604>(٤٧٤) (خ د س ق-المغيرة) بن عبد الرحمن بن الحارث بن عبد الله</span>\nعياش (^١) ابن أبي ربيعة المخزومي أبو هشام ويقال أبو هشام المدني. روى عن أبيه وابن عجلان وهشام بن عروة وعبد الله بن سعيد بن أبي هند ويزيد بن أبي عبيد وعبد الله بن عمر العمري وخالد بن إلياس والجعيد بن عبد الرحمن ومالك ابن أنس وطائفة. وعنه ابنه عياش ومحرز بن سلمة العدني ويعقوب بن محمد الزهري وأبو مصعب أحمد بن أبي بكر ويعقوب بن حميد بن كاسب واحمد ابن عبدة الضبي والربيع بن روح الحمصي ومحمد بن مسلمة المخزومى ومصعب ابن عبد الله الزبيري وآخرون. قال عباس الدوري عن ابن معين ثقة قال الآجري عن أبي داود ضعيف فقلت له إن عباسا حكى عن ابن معين أنه ضعف الحزامي ووثق المخزومي فقال غلط عباس وقال أبو زرعة لا بأس به وقال يعقوب بن شيبة وهو أحد فقهاء المدينة وكان يفتي فيهم وقال الزبير ابن بكار كان فقيها كان فقيه أهل المدينة بعد مالك وعرض عليه الرشيد القضاء (^٢) فامتنع وذكره ابن حبان في الثقات. وقال ابن عبد البر كان مدار الفتوى في آخر زمان مالك وبعده على المغيرة بن عبد الرحمن ومحمد بن إبراهيم ابن دينار حكى ذلك عبد الملك بن الماجشون. قال ابنه عياش ولد أبي سنة أربع أو خمس وعشرين ومائة ومات لسبع خلون من صفر سنة ست وثمانين ومائة وقال ابن سعد مات سنة ثمان وثمانين. له في البخاري حديث عن عبد الله ابن سعيد بن أبي هند عن نافع عن ابن عمر في غزوة مؤتة فقد وهم الكلاباذي\n_________\n(^١) عياش في التقريب بتحتانية ومعجمة ١٢\n(^٢) وجائزة اربعة آلاف دينار ١٢ تهذيب الكمال","vol":"10","page":264},{"text":"فذكر ذلك في ترجمة الحزامي وقد نص البخاري في تاريخه على أن الراوي عن عبد الله بن سعيد بن أبي هند هو المخزومي. قلت. تتمة كلام ابن حبان وكان راويا لابن عجلان ربما أخطأ مات سنة خمس أو ست وثمانين*\n\n<span data-type='title' id=toc-8605>(٤٧٥) (مد-المغيرة) بن عبد الرحمن بن الحارث بن هشام</span>\nبن المغيرة المخزومي أبو هاشم ويقال أبو هشام المدني أخو أبي بكر بن عبد الرحمن وإخوته. أرسل عن النبي ﵌ وعن خالد بن الوليد المخزومي وروى عن أبيه عبد الرحمن وأمه سعدى بنت عوف المرية. وعنه ابنه يحيى وابن أخيه لأمه إسحاق بن يحيى بن طلحة بن عبيد الله وإسحاق بن يسار والد محمد ومحمد ابن إسحاق ومالك. ذكره ابن سعد في الطبقة الثانية من أهل المدينة وقال محمد بن عمر كان فى حبيش مسلمة الذين احتبسوا بأرض الروم حتى أقفلهم عمر بن عبد العزيز ثم رجع إلى المدينة فمات بها وقد روى عنه وكان ثقة قليل الحديث وقال محمد بن إبراهيم الكناني سألت أبا حاتم عن المغيرة بن عبد الرحمن المخزومي وكان شاميا نزل المدينة فقال صالح الحديث مدني ثقة وذكره ابن حبان في الثقات وحكى ابن أبي حاتم في ترجمته عن الدوري عن ابن معين أنه قال ثقة وذلك وهم من ابن أبي حاتم فقد سأل معاوية بن صالح ابن معين عنه فقال لا أعرفه وإنما الذي حكى الدوري عن ابن معين توثيقه مغيرة بن عبد الرحمن بن الحارث بن عبد الله بن عياش المذكور قبل وقال الزبير كان يطعم الطعام حيث ما نزل وله أخبار في الجود وقال الحاكم أبو أحمد مات بالشام مرابطا ويقال مات بالمدينة في ولاية يزيد","vol":"10","page":265},{"text":"وهشام بن عبد الملك. قلت. ورجح الحاكم أبو أحمد أن كنيته أبو هشام وقال البلاذري أوصى المغيرة أن يدفن بأحد مع الشهداء (^١) وأن يطعم على قبره بألف دينار*\n\n<span data-type='title' id=toc-8606>(٤٧٦) (ع-المغيرة) بن عبد الرحمن بن عبد الله بن خالد</span>\nبن حزام (^٢) بن خويلد بن أسد بن عبد العزى بن قصي القرشي الأسدي الحزامي المدني لقبه قصي وقيل إنه من ولد حكيم بن حزام. روى عن أبي الزناد وموسى بن عقبة وسالم أبي النضر وربيعة وعبد المجيد بن سهيل بن عبد الرحمن بن عوف والمطلب بن عبد الله بن حنطب وهشام بن عروة والضحاك بن عثمان الحزامي وجماعة. وعنه ابنه عبد الرحمن وأبو عامر العقدي وابن مهدي وابن وهب ومحمد بن المبارك الصوري ويحيى بن يحيى ويحيى بن بكير والقعنبي وخالد بن مخلد وسعيد بن أبي مريم وسعيد بن منصور وقتيبة بن سعيد وآخرون. قال الجوزجاني عن أحمد ما بحديثه بأس وقال الدوري عن ابن معير ليس بشيء وقال الآجري عن أبي داود رجل صالح كان ينزل عسقلان وقال في موضع آخر سألت أبا داود عن المغيرة بن عبد الرحمن الحزامي من ولد حكيم بن حزام فقال لا بأس به وقال النسائي ليس بالقوي وقال أبو زرعة هو أحب إلي من ابن أبي الزناد وشعيب يعني في حديث أبي الزناد وقال الخطيب كان علامة بالنسب يسمى قصيا. قلت. وقال ابن عدي ينفرد بأحاديث وأورد منها جملة ثم قال عامتها مستقيمة وأورد له عن أبي الزناد\n_________\n(^١) ودفن بالبقيع ١٢ تهذيب الكمال\n(^٢) حزام بمهملة وزاي ١٢ تق","vol":"10","page":266},{"text":"عن الأعرج عن أبي هريرة مرفوعا في القضاء باليمين والشاهد وقد رواه ابن عجلان وغير واحد عن أبي الزناد عن ابن أبي صفية عن شريح قوله وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8607>(٤٧٧) (س-المغيرة) بن عبد الرحمن بن عوف (¬ بن حبيب</span>\nبن الريان الأسدي (^١) أبو أحمد الحراني مولى خريم بن فاتك. روى عن أبيه وزيد بن علي الرقي ومحمد ابن ربيعة الكلابي ومسكين بن بكير وعيسى بن يونس وإسحاق بن عيسى بن الطباع ومحمد بن يزيد بن سنان وأحمد بن أبي شعيب الحراني وأبي بدر شجاع ابن الوليد وغيرهم. روى عنه النسائي وابنه أبو جعفر محمد بن عبد الرحمن وهلال ابن العلاء ويعقوب بن سفيان وأحمد بن علي الأبار وعيسى بن خشنام المؤذن وأبو عقيل أنس بن سليم وبقي بن مخلد والحسين بن إسحاق التستري وأبو عروبة الحراني وغيرهم. قال النسائي ثقة وذكره ابن حبان في الثقات وقال هو وأبو عروبة مات ليلة الجمعة لأربع بقين من جمادى الآخرة سنة ثلاث وأربعين ومائتين. قلت. وقال مسلمة رقي نزل قرى حران وهو ثقة*\n\n<span data-type='title' id=toc-8608>(٤٧٨) (س-المغيرة) بن عبيد الله بن جبير بن حية (^٢) الثقفي.</span>\nروى عن عمه زياد بن جبير بن حية عن المغيرة بن شعبة في الجنائز. وعنه أبو عبيدة الحداد. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8609>(٤٧٩) (د-المغيرة) بن قروة الثقفي</span>\nأبو الأزهر الدمشقي ويقال فروة بن المغيرة ويقال المغيرة بن حكيم ويقال إنهما اثنان. روى عن معاوية بن أبي سفيان ومالك بن هبيرة وواثلة بن الأسقع. وعنه عبد الله بن العلاء بن\n_________\n(^١) اسد خزيمة ١٢ خلاصه\n(^٢) حية بمهملة وتحتانية ١٢ تقريب\n(¬","vol":"10","page":267},{"text":"زبر وسعيد بن عبد العزيز ويحيى بن الحارث الذماري. قال أبو الحسن بن سميع في الطبقة الثالثة أبو الأزهر المغيرة بن فروة من قريش من دمشق وكذا سماه غير واحد. قال الدوري عن ابن معين أبو الأزهر الشامي اسمه فروة بن المغيرة والله تعالى أعلم وذكره ابن حبان في الثقات وقال أبو زرعة الدمشقي مات قبل مكحول. له في السنن حديثه عن معاوية في الوضوء ثلاثا ثلاثا ولم يسم ثم. قلت. وممن نص على إن اسمه المغيرة بن فروة البخاري في تاريخه وأبو بشر الدولابي وأبو أحمد الحاكم في الكنى لهما وقال أبو بشر حدثنا يزيد بن محمد حدثنا محمد بن بكار حدثنا سعيد بن عبد العزيز إن أبا الأزهر المغيرة بن فروة أوصى عند موته أن لا تطلى عانته فبلغ ذلك مكحولا فقال هذه من كنوز أبي الأزهر*\n\n<span data-type='title' id=toc-8610>(٤٨٠) (قد ت-المغيرة) بن أبي قرة السدوسي البصري</span>\nواسم أبي قرة عبيد بن قيس. روى عن أنس قال رجل يا رسول الله أعقلها أو أتوكل الحديث. وعنه يحيى بن سعيد القطان وعلي بن غراب. ذكره ابن حبان في الثقات قال الترمذي عقب حديثه قال يحيى هو عندي منكر. قلت. وقال ابن القطان لا يعرف حاله وقال غيره كان كاتب يزيد بن المهلب وفتح معه جرجان في أيام سليمان بن عبد الملك*\n\n<span data-type='title' id=toc-8611>(٤٨١) (بخ ت س ق-المغيرة) بن مسلم القسملي </span>(^١»\nأبو سلمة السراج ولد بمرو وسكن المدائن. روى عن عكرمة وعبد الله بن بريدة وأبي اسحاق\n_________\n(^١) القسملى بقاف وميم مفتوحتين بينهما مهملة ساكنة (والسراج) بتشديد الراء ١٢ تقريب","vol":"10","page":268},{"text":"السبيعي وأبي الزبير المكي ويونس بن عبيد وعمرو بن دينار وفرقد السبخي ومطر الوراق والربيع بن أنس وجماعة. وعنه الثوري وابن المبارك وإسحاق ابن سليمان الرازي ومروان بن معاوية الفزاري وأبو داود الطيالسي وشبابة ابن سوار وأسباط بن محمد القرشي وعلي بن عاصم وغيرهم. قال عبد الله بن أحمد عن أبيه ما أرى به بأسا وقال ابن أبي خيثمة عن ابن معين صالح وقال الغلابي عن ابن معين ثقة وقال أبو حاتم صالح الحديث صدوق وقال الدارقطني لا بأس به وقال يونس بن حبيب حدثنا أبو داود الطيالسي حدثنا المغيرة بن مسلم وكان صدوقا مسلما وذكره ابن حبان في الثقات. قلت. وقال العجلي ثقة*\n\n<span data-type='title' id=toc-8612>(٤٨٢) (ع-المغيرة) بن مقسم (^١) الضبي</span>\nمولاهم أبو هشام الكوفي الفقيه. قيل إنه ولد أعمى. روى عن أبيه وأبي وائل وأبي رزين الأسدي وأم موسى سرية علي وإبراهيم النخعي وعامر الشعبي ومجاهد ومعبد بن خالد والحارث العكلي وسماك بن حرب وشباك الضبي وعبد الرحمن بن أبي نعيم ونعيم بن أبي هند وأبي معشر زياد بن كليب وواصل الأحدب وعدة. روى عنه سليمان التيمي وشعبة والثوري وإبراهيم بن طهمان وإسرائيل وزائدة بن قدامة وزهير بن معاوية وسعير بن الخمس والمفضل بن مهلهل وهشيم وجرير وابن فضيل وأبو عوانة وخالد بن عبد الله الواسطي وآخرون. قال حجاج ابن محمد عن شعبة كان مغيرة أحفظ من الحكم وفي رواية أحفظ من حماد وقال ابن فضيل كان يدلس وكنا لا نكتب عنه إلا ما قال حدثنا إبراهيم\n_________\n(^١) مقسم بكسر الميم ١٢ تقريب","vol":"10","page":269},{"text":"وقال أبو بكر بن عياش ما رأيت أحدا أفقه من مغيرة فلزمته وفي رواية كان من أفقههم وقال جرير عن مغيرة ما وقع في مسامعي شيء فنسيته وقال معمر كان أبي يحثني على حديث مغيرة وقال أبو حاتم عن أحمد حديث مغيرة مدخول عامة ما روى عن إبراهيم إنما سمعه من حماد ومن يزيد بن الوليد والحارث العكلي وعبيدة وغيرهم. قال وجعل يضعف حديث مغيرة عن إبراهيم وحده. قال وكان إبراهيم صاحب سنة ذكي حافظ وقال ابن أبي مريم عن ابن معين ثقة مأمون وقال أبو حاتم عن ابن معين ما زال مغيرة أحفظ من حماد وقال ابن أبي حاتم سألت أبي مغيرة أحب إليك أو ابن شبرمة في الشعبي فقال جميعا ثقتان وقال العجلي مغيرة ثقة فقيه الحديث إلا أنه كان يرسل الحديث عن إبراهيم فإذا وقف أخبرهم ممن سمعه وكان من فقهاء أصحاب إبراهيم وكان عثمانيا وقال الآجري قلت لأبي داود سمع مغيرة من مجاهد قال نعم ومن أبي وائل كان لا يدلس سمع من إبراهيم مائة وثمانين حديثا. قال وقال جرير جلست إلى أبي جعفر الرازي فقال إنما سمع مغيرة من إبراهيم أربعة أحاديث فلم أقل له شيئا قال علي وفي كتاب جرير عن مغيرة عن إبراهيم مائة سماع وقال النسائي مغيرة ثقة وقال ابن فضيل عن أبيه كنا نجلس أنا ومغيرة وعد ناسا نتذاكر الفقه فربما لم نقم حتى نسمع النداء لصلاة الفجر. قال أبو نعيم مات بعد منصور سنة اثنتين وقال أحمد بن حنبل أخبرت أنه مات سنة ثلاث وقال ابن نمير مات سنة ثلاث وقال ابن معين سنة أربع وقال العجلي توفي سنة ست وثلاثين ومائة. قلت. وفيها أرخه ابن سعد","vol":"10","page":270},{"text":"وقال كان ثقة كثير الحديث وأبو بكر بن أبي شيبة وأبو بكر بن أبي عاصم وغيرهم. وذكره ابن حبان في الثقات وقال كان مدلسا وقال إسماعيل القاضي ليس بقوي فيمن لقي لأنه يدلس فكيف إذا أرسل*\n\n<span data-type='title' id=toc-8613>(٤٨٣) (خ م د ت س-المغيرة) بن النعمان النخعي الكوفي.</span>\nروى عن سعيد بن جبير وأبي الزبير وعبيد الله بن يزيد بن الأقنع وغيرهم. وعنه شعبة والثوري ومسعر وعتبة بن سعيد قاضي الري وشريك وأبو مالك النخعي. قال إسحاق ابن منصور عن ابن معين ثقة وكذا قال أبو داود وأبو حاتم وقال أبو حاتم مرة ثقة وذكره ابن حبان في الثقات. قلت. وقال العجلي ويعقوب بن سفيان الثوري عنه*\n\n<span data-type='title' id=toc-8614>(٤٨٤) (ق-المغيرة) بن نهيك الحميري الحجري (^١) المصري.</span>\nروى عن عقبة بن عامر وعن دحين الحجري عنه. روى عنه عثمان بن نعيم الرعيني. قلت. قال الذهبي ما روى عنه سوى عثمان*\n\n<span data-type='title' id=toc-8615>(٤٨٥) (المغيرة) أبو الوليد أو الوليد أبو المغيرة.</span>\nفي الكنى*\n\n<span data-type='title' id=toc-8616>(٤٨٦) (ق-المغيرة) الأزدي.</span>\nعن محمد بن زيد. وعنه أبو حمزة محمد بن حمزة السكري كأنه القسملي (^٢) *\n\n<span data-type='title' id=toc-8617>(الميم مع الفاء)</span>\n<span data-type='title' id=toc-8618>(من اسمه المفضل)</span>\n<span data-type='title' id=toc-8619>(٤٨٧) (ت-المفضل) بن صالح الأسدي أبو جميلة</span>\nويقال أبو علي النخاس (^٣)\n_________\n(^١) الحجرى بفتح المهملة وسكون الجيم بعدها راء مهملة ١٢ خلاصه\n(^٢) القسامل من الازد ١٢ خلاصه\n(^٣) النخاس بالخاء المعجمة ١٢ تقريب","vol":"10","page":271},{"text":"الكوفي. روى عن سماك بن حرب والأعمش وإسماعيل بن أبي خالد وابن المنكدر وعمرو بن ديار وزياد بن علاقة وليث بن أبي سليم ومحمد ابن عبيد المحاربي ومحمد بن جحادة وجعفر الصادق وزبيد اليامي وغيرهم وعنه إسماعيل بن أبان الوراق ومحمد بن عمر بن الوليد الكندي وعلي بن عبد الله الدهان ومحمد بن إسماعيل بن سمرة الأحمسي ومحمد بن طريف البجلي وآخرون. قال البخاري وأبو حاتم منكر الحديث وقال الترمذي ليس عند أهل الحديث بذاك الحافظ وقال ابن حبان يروى المطربات عن الثقات فوجب ترك الاحتجاج به. قلت. وقال ابن عدي بعد أن أورد له أحاديث أنكر ما رأيت له حديث الحسن بن علي وسائره ارجوان يكون مستقيما يعني حديث الحسن بن علي أتاني جابر فقال اكشف لي عن بطنك الحديث*\n\n<span data-type='title' id=toc-8620>(٤٨٨) (ق-المفضل) بن عبد الله الكوفي.</span>\nروى عن أبي إسحاق السبيعي وأبان ابن تغلب وجابر الجعفي. وعنه سويد بن سعيد الحدثاني ومحمد بن أبي السري قال أبو حاتم ضعيف الحديث وزعم ابن عدي أنه مفضل بن صالح وإن سويد ابن سعيد كان يخطئ في اسم أبيه ثم أورد له أحاديث من طريق سويد سماه فيها هكذا ثم رواها من غير طريق سويد فقال عن مفضل بن صالح*\n\n<span data-type='title' id=toc-8621>(٤٨٩) (تمييز-المفضل) بن عبد الله ويقال ابن عبيد الله الحبطي</span>\nاليربوعي البصري سكن بغداد. روى عن داود بن أبي هند وإسماعيل بن مسلم وعمر ابن عامر السلمي. وعنه أبو معمر القطيعي ومحمد بن عبد الله المخرمي. قال الدوري عن ابن معين ليس بشيء وقال أبو حاتم شيخ بصري محله الصدق","vol":"10","page":272},{"text":"ذكره ابن حبان في الثقات وقال الخطيب كان صدوقا*\n\n<span data-type='title' id=toc-8622>(٤٩٠) (د ت ق-المفضل) بن فضالة بن أبي أمية القرشي</span>\nأبو مالك البصري أخو مبارك بن فضالة مولى آل الخطاب. روى عن أبيه وحبيب بن الشهيد وبكر بن عبد الله المزني وعبد الملك بن عمير وعاصم بن أبي النجود وعلي بن زيد بن جدعان وداود بن أبي هند وجماعة. وعنه ابن مهدي وحجاج بن محمد الأعور وحماد بن زيد وإسحاق بن عيسى بن الطباع ويونس بن محمد المؤدب وأبو داود الطيالسي وأبو سلمة موسى بن إسماعيل وغيرهم. قال الدوري عن ابن معين ليس بذاك وقال أبو حاتم يكتب حديثه وقال الآجري عن أبي داود بلغني عن علي أنه قال في حديثه نكارة وقال الترمذي شيخ بصري والمصري أوثق منه وأشهر وقال النسائي ليس بالقوي وذكره ابن حبان في الثقات.\nله في السنن حديثه عن حبيب عن ابن المنكدر عن جابر أخذ رسول الله ﵌ بيد مجذوم فوضعها معه في القصعة الحديث وزعم بعضهم أنه أخو الفرج بن فضالة وليس بشيء. قلت. هذا قول ابن حبان.\nقال ابن عدي لم أر له أنكر من هذا يعني حديث جابر*\n\n<span data-type='title' id=toc-8623>(٤٩١) (ع-المفضل) بن فضالة بن عبيد بن ثمامة</span>\nبن مزيد بن نوف الرعيني ثم القتباني (^١) أبو معاوية المصري قاضيها. روى عن يزيد بن أبي حبيب ومحمد ابن عجلان وعبد الله بن عياش القتباني وعياش بن عباس القتبانى وعقيل ابن خالد الأيلي وربيعة بن سيف وهشام بن سعد وابن جريج ويونس بن يزيد وعبد الله بن سليمان الطويل وغيرهم. وعنه ابنه فضالة والوليد بن مسلم\n_________\n(^١) القتباني بكسر القاف وسكون المثناة بعدها موحدة ١٢ تق\n(¬","vol":"10","page":273},{"text":"وحسان بن عبد الله الواسطي وأبو الأسود النضر بن عبد الجبار وسعيد بن عيسى بن تليد وسعيد بن زكرياء الآدم وزكرياء بن يحيى كاتب العمري ومحمد ابن عاصم المصري ويزيد بن خالد بن موهب الرملي وقتيبة بن سعيد ومحمد ابن رمح وغيرهم. قال إسحاق بن منصور عن ابن معين ثقة وقال الدوري عن ابن معين رجل صدوق وكان إذا جاء رجل قد انكسرت يده أو رجله جبرها وكان يصنع الأرحية وقال أبو زرعة لا بأس به وقال أبو حاتم وابن خراش صدوق في الحديث وقال ابن يونس ولي القضاء بمصر مرتين وكان من أهل الفضل والدين ثقة في الحديث من أهل الورع ذكره أحمد بن شعيب يوما وأنا حاضر فأحسن الثناء عليه ووثقه وقال سمعت قتيبة بن سعيد يذكر عنه فضلا وقال الآجري عن أبي داود كان مجاب الدعوة ولم يحدث عنه ابن وهب وذلك أنه قضى عليه بقضية وقال عبد الرحمن بن عبد الله بن عبد الحكم أخبرني بعض مشايخنا أن رجلا لقي المفضل بن فضالة بعد أن عزل عن القضاء فقال له حسيبك الله قضيت علي بالباطل فقال له المفضل لكن الذي قضينا له يطيب الثناء قال يحيى بن أبي بكير ولد سنة سبع ومائة ومات سنة إحدى أو اثنتين وثمانين ومائة وكذا قال ابن يونس لكن لم يقل أو اثنتين وقال البخاري مات في شوال سنة إحدى وثمانين. قلت وذكره ابن حبان في الثقات وذكره ابن سعد في الطبقة الخامسة من أهل مصر وقال كان منكر الحديث قال عيسى بن حماد زغبة كان مجاب الدعوة طويل القيام مع ضعف بدنه*","vol":"10","page":274},{"text":"<span data-type='title' id=toc-8624>(٤٩٢) (تمييز-المفضل) بن فضالة بن المفضل بن فضالة المصري</span>\nحفيد الذي قبله. روى عن أبيه عن جده. ذكره ابن حبان في الثقات وابن يونس في تاريخه وقال مات سنة اثنتين وخمسين ومائتين*\n\n<span data-type='title' id=toc-8625>(٤٩٣) (تمييز-المفضل) بن فضالة النسوي (^١) أبو الحسن.</span>\nروى عن إبراهيم ابن الهيثم البلدي. وعنه أبو أحمد بن عدي. قلت. هو والذي قبله متأخر ان لا يشتبهان بمن قبلهما*\n\n<span data-type='title' id=toc-8626>(٤٩٤) (د س-المفضل) بن المهلب بن أبي صفرة الأزدي</span>\nأبو غسان البصري.\nروى عن النعمان بن بشير. وعنه ابنه حاجب وثابت البناني وجرير بن حازم.\nذكره ابن حبان في الثقات وقال علي بن محمد المدائني عن المفضل بن محمد عزل الحجاج يزيد بن المهلب عن خراسان سنة خمس وثمانين وولى المفضل فمكث سبعة أشهر فغزا باذغيس فظفر وغنم وقال أبو القاسم بن عساكر ولاه سليمان بن عبد الملك جند فلسطين. قال وبلغني أن يزيد بن المهلب لما قتل هرب المفضل وإخوته إلى سجستان فقتلوا وقال خليفة بن خياط وفيها يعني سنة اثنتين ومائة بعث مسلمة بن عبد الملك هلال بن أحوز الي قندائيل في طلب آل المهلب فالتقوا فقتل المفضل بن المهلب* (^٢)\n\n<span data-type='title' id=toc-8627>(٤٩٥) (م س ق-المفضل) بن مهلهل السعدي أبو عبد الرحمن الكوفي.</span>\nروى عن الأعمش ومنصور ومغيرة والحسن بن عبيد الله وبيان بن بشر ومحمد بن سوقة وعطاء بن السائب وأبي إسحاق الشيباني والثوري وهو من أقرانه. وعنه\n_________\n(^١) النسوى بالنون ثم المهملة ١٢ ثق\n(^٢) في ولاية يزيد بن عبد الملك ١٢ خلاصه","vol":"10","page":275},{"text":"جرير وابن إدريس وأبو أسامة ويحيى بن آدم والحسن بن الربيع البجلي وغيرهم. قال صالح بن أحمد عن أبيه رجل صالح وقال ابن معين وأبو زرعة والنسائي ثقة وقال أبو حاتم صدوق ثقة وكان من أقران الثوري وهو أحب إلي من أخيه الفضل وقال العجلي كان ثقة ثبتا صاحب سنة وفضل وفقه ثبتا في الحديث ولما مات الثوري جاء أصحابه إلى المفضل وقالوا تجلس لنا مكانه فأبى وقال الآجري عن أبي داود قال رجل لعبد الرزاق أما رأيت الرجل الذي كان مع سفيان قال ذاك الراهب يعني مفضل بن مهلهل قال أبو داود وخرج مع سفيان الى اليمن مضار باله ذكره ابن حبان في الثقات وقال كان من العباد الخشن ممن يفضل على الثوري. قال ابن منجويه مات سنة سبع وستين ومائة وكان من العباد. قلت. هذا الكلام المعز ولابن منجويه هو كلام ابن حبان بعينه وعند ابن حبان من الزيادة لا أحفظ له من تابعي سماعا ولست أنكر أن يكون سمع من إسماعيل بن أبي خالد وقال ابن سعد كان ثقة وقال ابن شاهين في الثقات قال علي بن المديني كان ثقة وقال أبو بكر البزار ثقة وقال أبو عوانة في صحيحه كان من النبلاء*\n\n<span data-type='title' id=toc-8628>(٤٩٦) (بخ-المفضل) بن لاحق</span>\nمولاهم أبو بشر البصري. روى عن ابن المنكدر وأبي الجوزاء ومكحول وابن سيرين وغيرهم. وعنه ابنه بشر وابن المبارك ومعاذ ابن معاذ وبدل بن المحبر وأبو عاصم ومسلم بن إبراهيم وعدة. قال ابن معين ثقة وذكره ابن حبان في الثقات. له ذكر في ترجمة أبي بشر البصري من الكنى*\n\n<span data-type='title' id=toc-8629>(٤٩٧) (د-المفضل) بن يونس الجعفي</span>\nأبو يونس الكوفي. روى عن الأوزاعي","vol":"10","page":276},{"text":"وإبراهيم بن آدم وعلي بن نزار والوليد بن بكير. وعنه ابن مهدي وابن المبارك وابن أبجر وأبي قرة الزبيدي وأبو أسامة وخلف بن تميم وآخرون. قال ابن معين وأبو حاتم ثقة وقال ابن أبي حاتم سمعت أبي يقول أن ابن المبارك لما نعي له المفضل بن يونس قال. وكيف تقر العين بعد المفضل. له في السنن حديث النهي عن قتل المصلين. قلت. ذكره ابن سعد في الطبقة السادسة من الكوفيين وقال مات سنة ثمان وسبعين ومائة وكان ثقة وذكره ابن حبان في الثقات وقال ربما أخطأ وقال الدولابي في الكنى حدثنا عمرو بن علي حدثنا مفضل بن يونس أبو شعبة صاحب الكرابيس وكان ثقة حدثنا غالب القطان فذكر حديثا*\n\n<span data-type='title' id=toc-8630>(٤٩٨) (تمييز-المفضل) بن يونس الكناني.</span>\nروى عن عبد الملك بن عمير والأعمش. وعنه الأوزاعي وعبد الرحيم بن موسى القناد*\n\n<span data-type='title' id=toc-8631>(الميم مع القاف)</span>\n<span data-type='title' id=toc-8632>(من اسمه مقاتل)</span>\n<span data-type='title' id=toc-8633>(٤٩٩) (د س-مقاتل) بن بشير العجلي الكوفي.</span>\nروى عن شريح بن هاني وموسى ابن أبي موسى الأشعري. وعنه مالك بن مغول. ذكره ابن حبان في الثقات.\nله في السنن حديث عن شريح عن عائشة في صلاة الليل*\n\n<span data-type='title' id=toc-8634>(٥٠٠) (م ٤ - مقاتل) بن حيان (^١) النبطي أبو بسطام البلخي</span>\nالخراز مولى بكر\n_________\n(^١) حيان فى الخلاصة بتحتانية والنبطى فى التقريب بفتح النون والموحدة (والخزاز) بزائين منقوطتين وفي الخلاصة الخراز اوله معجمة ثم مهملة ١٢","vol":"10","page":277},{"text":"ابن وائل وهو ابن دوال دوز ومعناه الخراز وقيل إن ذلك لقب مقاتل بن سليمان. روى عن عمته عمرة وسعيد بن المسيب وأبي بردة بن أبي موسى وعكرمة وسالم بن عبد الله بن عمر وشهر بن حوشب وقتادة ومسلم بن هيصم والضحاك بن مزاحم وعمر بن عبد العزيز وجماعة. وعنه أخوه مصعب بن حيان وعلقمة بن مرثد وشبيب بن عبد الملك التميمي وعبد الله بن المبارك وبكر بن معروف وإبراهيم بن أدهم وخالد بن زياد الترمذي وحجاج بن حسان القيسي وأبو عصمة نوح بن أبي مريم وهارون أبو عمر وعيسى بن موسى غنجار وعبد الرحمن بن محمد المحاربي وآخرون. قال إسحاق بن منصور عن يحيى ابن معين ثقة وكذا قال أبو داود ثقة وقال عبد السلام بن عتيق حدثنا مروان ابن محمد أنه ذكر مقاتل بن حيان فقال ثقة وقال ابن أبي حاتم عن محمد بن سعيد المقبري قال سئل عبد الرحمن يعني ابن الحكم بن بشير بن سليمان عن مقاتل بن حيان فقال ذاك مرتفع مرتفع وقال النسائي ليس به بأس وقال الدارقطني صالح وذكره ابن حبان في الثقات وقال أحمد بن سيار المروزي كان حيان من موالي بني شيبان وكان يلي ولايات وكان مقاتل ناسكا فاضلا وهم أربعة أخوة مقاتل والحسن ويزيد ومصعب ويقال إن أصلهم من بلخ وكان مقاتل هرب من أبي مسلم إلى كابل دعا خلقا إلى الإسلام فأسلموا وذكر الحسن ابن مسلم أنه مات بكابل وأن صاحب كابل تسلب عليه فقيل له إنه ليس على دينك فقال أنه كان رجلا صالحا. قلت. وقال ابن خزيمة لا أحتج به ونقل أبو الفتح الأزدي أن ابن معين ضعفه. قال وكان أحمد بن حنبل لا يعبأ","vol":"10","page":278},{"text":"بمقاتل بن سليمان ولا بمقاتل بن حيان ثم نقل عن وكيع أنه كذبه. فقرأت بخط الذهبي أحسبه التبس على أبي الفتح بابن سليمان فإنه هو الذي كذبه وكيع. مات قبل الخمسين ومائة تقريبا*\n\n<span data-type='title' id=toc-8635>(٥٠١) (ل-مقاتل) بن سليمان بن بشير الأزدي الخراساني</span>\nأبو الحسن البلخي صاحب التفسير. قال البخاري روى عنه المحاربي حدثنا مقاتل ابن جوال دوز وقال عيسى بن يونس مقاتل ابن دوال دوز. روى عن نافع مولى ابن عمر وأبي إسحاق السبيعي وأبي الزبير والزهري والضحاك ومجاهد وابن سيرين وثابت البناني وزيد بن أسلم وعطاء بن أبي رباح وعطية بن سعد وعمر وابن شعيب وجماعة. وعنه بقية بن الوليد وسعد بن الصلت واسماعيل ابن عياش وحرمي بن عمارة وحماد بن قيراط ويحيى بن شبل وعبد الصمد بن عبد الوارث وشبابة بن سوار وآخرون آخرهم علي بن الجعد. قال بقية كنت كثيرا أسمع شعبة وهو يسأل عن مقاتل فما سمعته ذكره قط إلا بخير وقال علي بن الحسين بن واقد عن عبد المجيد من أهل مرو وسألت مقاتل بن حيان فقال ما وجدت علم مقاتل بن سليمان في علم الناس إلا كالبحر الأخضر في سائر البحور وروي عن الشافعي من وجوه الناس عيال على مقاتل في التفسير وقال نعيم بن حماد رأيت عند ابن عيينة كتابا لمقاتل فقلت يا با محمد تروي لمقاتل في التفسير قال لا ولكن أستدل به وأستعين وقال ابن المبارك لما نظر إلى شيء من تفسيره يا له من علم لو كان له إسناد وقال ابن عيينة سمعت مسعرا يقول لحماد بن عمر وكيف رأيت الرجل يعنيه فقال إن كان ما يجئ به علما","vol":"10","page":279},{"text":"فما أعلمه وقال سفيان بن عبد الملك عن ابن المبارك ارم به وما أحسن تفسيره لو كان ثقة وقال مكي بن إبراهيم عن يحيى بن شبل قال لي عباد بن كثير ما يمنعك من مقاتل قلت إن أهل بلادنا كرهوه فقال لا تكرهه فما بقي أحد أعلم بكتاب الله تعالى منه وقال القاسم بن أحمد الصفار قلت لإبراهيم الحربي ما بال الناس يطعنون على مقاتل قال حسدا منهم له وقال علي بن الحسن بن شقيق سمعت ابن المبارك يقول سمعت مقاتل بن سليمان يقول الأم أحق بالصلة والأب أحق بالطاعة لم يرو ابن المبارك عن مقاتل إلا هذين الحرفين وقال العباس بن مصعب المروزي مقاتل بن سليمان أصله من بلخ قدم مرو فتزوج بأم أبي عصمة نوح بن أبي مريم وكان حافظا للتفسير لا يضبط الإسناد وكان يقص في الجامع فوقعت العصبية بينه وبين جهم فوضع كل واحد منهما كتابا على الآخر ينقص عليه وقال خالد بن صبح قيل لحماد بن أبي حنيفة إن مقاتلا أخذ التفسير عن الكلبي قال كيف يكون هذا وهو أعلم من الكلبي ويروى أن مقاتل بن سليمان ألف تفسيره في عهد الضحاك بن مزاحم وقال عبد الرزاق سمعت ابن عيينة يقول قلت لمقاتل تحدث عن الضحاك وزعموا أنك لم تسمع منه قال يغلق علي وعليه (^١) الباب. قال ابن عيينة فقلت في نفسي نعم باب المدينة وجاء هذا من ابن عيينة من وجوه وقال أبو خالد الأحمر\n_________\n(^١) وفي تهذيب الكمال قال سبحان الله لقد كنت آتيه مع ابى ولقد كان يغلق علي وعليه باب واحد ١٢ المصحح","vol":"10","page":280},{"text":"عن جويبر لقد مات الضحاك وإن مقاتلا له قرطان (^١) وهو في الكتاب وقال سليمان بن إسحاق بن الجلاب عن إبراهيم الحربي مات الضحاك قبل أن يولد مقاتل بأربع سنين قال ولم يسمع من مجاهد شيئا ولم يلقه. قال إبراهيم وإنما جمع مقاتل تفسير الناس وفسر عليه من غير سماع. قال إبراهيم ولم أدخل في تفسيري عنه شيئا. قال إبراهيم تفسير الكلبي مثل تفسير مقاتل سواء وقال حامد بن يحيى البلخي عن ابن عيينة أول ما جالست من الناس مقاتل بن سليمان فذكر قصة قال فيها قال لي مقاتل إن كنت تريد التفسير فسل عن الكلبي قال فقدمت الكوفة فسألت عن الكلبي فقلت له إن بمكة رجلا يحسن الثناء عليك قال من هو قلت مقاتل بن سليمان فلم يحمده وقال إسحاق ابن إبراهيم قال أبو حنيفة أتانا من المشرق رأيان خبيثان جهم معطل ومقاتل مشبه وقال محمد بن سماعة عن أبي يوسف عن أبي حنيفة أفرط جهم في النفي حتى قال إنه ليس بشيء وأفرط مقاتل في الإثبات حتى جعل الله تعالى مثل خلقه وقال عبد الله بن أبي القاضي الخوارزمي سمعت إسحاق بن إبراهيم الحنظلي يقول أخرجت خراسان ثلاثة لم يكن لهم في الدنيا نظير يعني في البدعة والكذب جهم ومقاتل وعمر بن صبح وقال خارجة بن مصعب كان جهم ومقاتل عندنا فاسقين فاجرين. قال خارجة لم أستحل دم يهودي ولا ذمي ولو قدرت على مقاتل بن سليمان في موضع لا يرانا فيه أحد لقتلته وقال الحسين ابن إشكاب عن أبي يوسف بخراسان صنفان ما على الأرض أبغض إلي منهم\n_________\n(^١) اى حلقتان تجعل فى اذان الاولاد الصغار والكتاب كرمان هاهنا بمعنى المكتب ١٢ المصحح","vol":"10","page":281},{"text":"المقاتلية والجهمية وقال علي بن الحسين بن واقد سأل الخليفة مقاتل بن سليمان فقال له بلغني أنك تشبه فقال إنما أقول قُلْ هُوَ اللَّهُ أَحَدٌ وسردها فمن قال غير ذلك فقد كذب وقال عبد الصمد بن عبد الوارث قدم علينا مقاتل بن سليمان فجعل يحدثنا عن عطاء ثم حدثنا بتلك الأحاديث عن الضحاك ثم حدثنا بها عن عمرو بن شعيب فقلنا له ممن سمعتها قال منهم كلهم ثم قال لا والله لا أدري ممن سمعتها. قال ولم يكن بشيء وروى محمد بن داود الحداني عن عيسى بن يونس نحوه وقال أبو إسماعيل الترمذي عن عبد العزيز بن عبد الله الأويسي قال حدثنا مالك بن أنس أنه بلغه أن مقاتل بن سليمان جاءه إنسان فقال له إن إنسانا جاءني فسألني عن لون كلب أصحاب الكهف فلم أدر ما أقول له فقال له ألا قلت أبقع فلو قلته لم تجد أحدا يرد عليك. قال أبو إسماعيل وسمعت نعيم بن حماد يقول هذا أول ما ظهر لمقاتل من الكذب وقال علي بن خشرم عن وكيع أردنا أن نرحل إلى مقاتل فقدم علينا فاتنياه فوجدناه كذابا فلم نكتب عنه وقال نافع بن أشرس عن وكيع سمعت من مقاتل ولو كان أهلا أن يروي عنه لروينا عنه وقال محمود بن غيلان عن وكيع سمعت من مقاتل فالله المستعان وقال أحمد بن سيار المروزي كان من أهل بلخ تحول إلى مرو وخرج إلى العراق فمات بها وهو متهم متروك الحديث مهجور القول وكان يتكلم في الصفات بما لا يحل ذكره. سمعت إسحاق بن إبراهيم يقول أخبرني حمزة بن عميرة وكان من أهل العلم أن خارجة مر بمقاتل وهو يحدث الناس فقال حدثنا أبو النضر يعني الكلبي قال فمررت عليه مع الكلبي فقال الكلبي","vol":"10","page":282},{"text":"والله ما حدثته قط بهذا ثم دنا منه فقال يا أبا الحسن أنا أبو النضر وما حدثتك بهذا قط فقال اسكت يا أبا النضر فإن تزيين الحديث لنا إنما هو بالرجال وقال البخاري قال ابن عيينة سمعت مقاتلا يقول إن لم يخرج الدجال الأكبر سنة خمسين ومائة فاعلموا أني كذاب وقال أبو عبيد الله وزير المهدي قال لي المهدي ألا ترى إلى ما يقول لي هذا يعني مقاتلا قال إن شئت وضعت لك أحاديث في العباس قلت لا حاجة لي فيها وقال أبو اليمان قام مقاتل بن سليمان فقال سلوني عما دون العرش حتى أخبركم به فقال له يوسف السمتي من حلق رأس آدم أول ما حج قال لا أدري ورويت هذه الحكاية والتي بعدها عنه من وجوه وقال إبراهيم بن يعقوب الجوزجاني كان كذابا جسورا سمعت أبا اليمان يقول قدم هاهنا فقال سلوني عما دون العرش قال وحدثت أنه قال مثلها بمكة فقال له رجل أخبرني عن النملة أين أمعاؤها فسكت وقال العباس بن الوليد بن مزيد عن أبيه سألت مقاتل بن سليمان عن أشياء فكان يحدثني بأحاديث كل واحد ينقض الآخر فقلت بأيها آخذ قال بأيها شئت وقال الأثرم سمعت أبا عبد الله يسأل عنه فقال أرى أنه كان له علم بالقرآن وقال صالح بن أحمد عن أبيه ما يعجبه أن أروي عنه شيئا وقال الغلابي عن ابن معين ليس بثقة وقال الدوري وغيره عن ابن معين ليس بشيء وقال عمرو بن علي متروك الحديث كذاب وقال ابن سعد أصحاب الحديث يتقون حديثه وينكرونه وقال البخاري منكر الحديث سكتوا عنه وقال في موضع آخر لا شيء البتة وقال عبد الرحمن","vol":"10","page":283},{"text":"ابن الحكم بن بشر بن سليمان كان قاصا ترك الناس حديثه وقال ابن عمار الموصلي لا شيء وقال أبو حاتم متروك الحديث وقال النسائي كذاب وقال في موضع آخر الكذابون المعروفون بوضع الحديث على رسول الله ﵌ أربعة إبراهيم بن أبي يحيى بالمدينة ومقاتل بخراسان ومحمد بن سعيد المصلوب بالشام والواقدي ببغداد وقال ابن حبان كان يأخذ عن اليهود والنصارى علم القرآن الذي يوافق كتبهم وكان مشبها يشبه الرب ﷾ بالمخلوقين وكان يكذب مع ذلك في الحديث. أصله من بلخ وانتقل إلى البصرة فمات بها وقال زكرياء الساجي قالوا كان كذابا متروك الحديث وقال ابن عدي عامة حديثه مما لا يتابع عليه على أن كثيرا من الثقات والمعروفين قد حدث عنه ومع ضعفه يكتب حديثه. قال الخطيب بلغني عن الهذيل بن حبيب أن مقاتل بن سليمان مات في سنة خمسين ومائة. قلت. وفيها أرخه وكيع وقال الدارقطني يكذب وعده في المتروكين وقال العجلي متروك الحديث وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وكنت أسمع أصحابنا يضعفونهم وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال الخليلي محله عند أهل التفسير محل كبير وهو واسع لكن الحفاظ ضعفوه في الرواية وهو قديم معمر وقد روى عنه الضعفاء مناكير والحمل فيها عليهم ومما يدل على سعة علم مقاتل ما قرأت بخط يعقوب النميري قال حدثني أبو عمران ابن رباح عن سركس قال خرجت مع المهدي إلى الصيد وهو ولي عهد اذرمى البازي بصره فنظر البازي إلي فكرر ذلك فقال له المهدي أطلقه فأطلقته","vol":"10","page":284},{"text":"فغاب فلم ير له أثر فأقام المهدي بمكانه بقية يومه وليلته فلما أصبح أرسل من يفحص له عن خبره فنظر فإذا خيال في الجوثم جعل يقرب حتى بان أنه البازي فنزل وفي مخالبه حية بيضاء لها جناحان فأخذها المهدي وصار بها إلى المنصور فتعجب منها ثم قال علي بمقاتل بن سليمان فأحضر فقال له ما يسكن هذا الجو من الحيوان قال أقرب من يسكنه حيات ذوات أجنحة تفرخ في أذنابها وربما صاد الشيء منها البزاة فعجب المنصور من سعة علمه وذكر ابن عدي في ترجمته من طريق أبي معاذ الفضل بن خالد عن عبيد بن سليمان بن مقاتل عن جده عن الضحاك فلم يعجبه قال فذكرت ذلك لعلي بن الحسين بن واقد فقال كنا في شك أن مقاتلا لقي الضحاك فإذا كان له من القدر ما يؤلف تفسير القرآن في عهد الضحاك فقد كان في زمانه رجلا جليلا*\n\n<span data-type='title' id=toc-8636>(٥٠٢) (تمييز-مقاتل) بن سليمان الخراساني.</span>\nآخر يكنى أبا سليمان واسم جده ميمون. روى عن حماد بن الوليد الأزدي. روى عنه محمد بن الخضر بن علي الرقي. ذكره الخطيب في المتفق وهو متأخر الطبقة عن المشهور*\n\n<span data-type='title' id=toc-8637>(من اسمه المقداد)</span>\n<span data-type='title' id=toc-8638>(٥٠٣) (ع-المقداد) بن عمرو بن ثعلبة بن مالك بن ربيعة</span>\nبن ثمامة بن مطرود البهراني الكندي أبو الأسود الزهري ويقال أبو عمرو ويقال أبو معبد المعروف بالمقداد بن الأسود وقيل غير ذلك في نسبه كان أبوه حليفا لبني كندة وكان هو حليفا للأسود بن عبد يغوث الزهري فتبناه الأسود فنسب","vol":"10","page":285},{"text":"إليه. أسلم قديما وشهد بدرا والمشاهد وكان فارسا يوم بدر ولم يثبت أنه ممن شهدها فارسا غيره. روى عن النبي ﵌. وعنه علي بن أبي طالب وأنس بن مالك وعبيد الله بن عدي بن الخيار وهمام بن الحارث وسليمان بن يسار وسليم بن عامر وأبو معمر عبد الله بن سخبرة الأزدي وعبد الرحمن بن أبي ليلى وجبير بن نفير وعمر بن إسحاق وزوجته ضباعة بنت الزبير بن عبد المطلب وابنته كريمة بنت المقداد وابنته ضباعة على خلاف في ذلك. قال ابن لهيعة عن يزيد بن أبي حبيب عن عبد الرحمن بن شماسة المهري عن سفيان بن صبابة قال كنت صاحب المقداد بن الأسود في الجاهلية وكان رجلا من بهراء فأصاب دما فهرب إلى كندة فخالفهم ثم أصاب الهجرة الثانية في قول ابن إسحاق ثم شهد بدرا والمشاهد ويقال أن رسول الله ﵌. آخى بينه وبين عبد الله بن رواحة وقال زر بن حبيش عن عبد الله بن مسعود أول من أظهر إسلامه سبعة فذكره فيهم وقال مخارق عن طارق عن ابن مسعود شهدت من المقداد مشهد الان أكون صاحبه أحب إلي مما عدل به فذكر القصة يوم بدر وهي في البخاري وقال أبو ربيعة الإيادي عن عبد الله بن بريدة عن أبيه أن النبي ﵌ أمرني بحب أربعة وأخبرني أنه يحبهم علي والمقداد وأبو ذر وسلمان. قال خليفة بن خياط وغير واحد مات سنة ثلاث وثلاثين. قال بعضهم وهو ابن سبعين سنة بالجرف على ثلاثة أميال من المدينة وحمل إلى المدينة ودفن بها. قلت. روينا في فوائد ابن البحتري من رواية سوار بن حمزة","vol":"10","page":286},{"text":"عن ثابت عن أنس أن المقداد قال لا أتحمل على أحد أبدا فكانوا يقولون تقدم فصل فيأبى وفيه قصة أنه حين استعمله النبي ﵌*\n\n<span data-type='title' id=toc-8639>(من اسمه المقدام)</span>\n<span data-type='title' id=toc-8640>(٥٠٤) (بخ م ٤ - المقدام) بن شريح بن هانئ بن يزيد الحارثي الكوفي.</span>\nروى عن أبيه وقميرا مرأة مسروق. وعنه ابنه يزيد والأعمش وإسرائيل وشعبة والثوري وعبد الملك بن أبي سليمان وقيس بن الربيع ومسعر وشريك. قال أحمد وأبو حاتم والنسائي ثقة. زاد أبو حاتم صالح وذكره ابن حبان في الثقات. قلت. وقال يعقوب بن سفيان ثقة*\n\n<span data-type='title' id=toc-8641>(٥٠٥) (خ ٤ - المقدام) بن معد يكرب بن عمرو بن يزيد بن معدي كرب</span>\nأبو كريمة وقيل أبو يحيى الكندي. نزل حمص. روى عن النبي ﵌ وعن خالد بن الوليد ومعاذ بن جبل وأبي أيوب الأنصاري وجماعة وعنه ابنه يحيى وابن ابنه صالح بن يحيى وخالد بن معدان وحبيب بن عبيد ويحيى بن جابر الطائي والشعبي وشريح بن عبيد وعبد الرحمن بن أبي عوف وعبد الرحمن بن ميسرة الحضرمي وراشد بن سعد المقرائي وأبو عامر الهوزني ومحمد بن زياد الألهاني وآخرون. ذكره ابن سعد في الطبقة الرابعة من أهل الشام وقال مات سنة سبع وثمانين وهو ابن إحدى وتسعين سنة وكذا قال غير واحد في سنة وفاته وقيل مات سنة ثلاث وقيل مات سنة ست وثمانين*","vol":"10","page":287},{"text":"<span data-type='title' id=toc-8642>(من اسمه مقدم ومقسم)</span>\n<span data-type='title' id=toc-8643>(٥٠٦) (خ-مقدم) (^١) بن محمد بن يحيى بن عطاء بن مقدم</span>\nبن مطيع الهلالي المقدمي الواسطي. روى عن عمة القاسم بن يحيى. روى عنه البخاري ومحمد بن عبد الله الحضرمي وعلي بن العباس البجلي المقانعي وأبو بكر بن صدقة واسلم ابن سهل الواسطي وأبو بكر البزار ويوسف بن يعقوب القاضي وأبو حامد أحمد بن حمدون الأعمش وآخرون. ذكره ابن حبان في الثقات وقال يغرب ويخالف. قلت. وقال أبو بكر البزار ثقة معروف وقال الدارقطني ثقة*\n\n<span data-type='title' id=toc-8644>(٥٠٧) (خ ٤ - مقسم (^٢) بن بجرة</span>\nويقال ابن نجدة أبو القاسم ويقال أبو العباس مولى عبد الله بن الحارث بن نوفل ويقال له مولى ابن عباس للزومه له. روى عن ابن عباس وعبد الله بن الحارث بن نوفل وعائشة وعبد الله بن عمرو بن العاص وأم سلمة وخفاف بن أيماء بن رحضة ومعاوية وعبد الله بن شرحبيل بن حسنة وغيرهم. وعنه ميمون بن مهران والحكم ابن عتيبة وخصيف وعبد الكريم الجزري وعبد الملك بن ميسرة الزراد وعبد الحميد بن عبد الرحمن بن زيد بن الخطاب ويزيد بن أبي زياد وعلي بن بذيمة وآخرون. قال الميموني عن أحمد قال شعبة لم يسمع الحكم من مقسم حديث الحجامة وفي موضع آخر عن أحمد لم يسمع الحكم من مقسم\n_________\n(^١) بوزن محمد ١٢ تقريب\n(^٢) مقسم بكسر اوله وسكون ثانيه وابن (بجرة) بضم الموحدة وسكون الجيم ويقال نجدة بفتح النون وبدال ١٢ تق","vol":"10","page":288},{"text":"إلا أربعة أحاديث وأما غير ذلك فأخذها من كتاب وقال مهنا بن يحيى قلت لأحمد من أصحاب ابن عباس قال ستة فذكرهم قلت فمقسم قال دون هؤلاء وقال أيوب كان يقرأ في المسجد في مصحف وقال أبو حاتم صالح الحديث لا بأس به وقال ابن سعد أجمعوا على أنه توفي سنة إحدى ومائة. قلت. وذكره في موضع آخر من الطبقات فقال كان كثير الحديث ضعيفا وقال الساجي تكلم الناس في بعض روايته وقال البخاري في التاريخ الصغير لا يعرف لمقسم سماع من أم سلمة ولا ميمونة ولا عائشة وقال ابن شاهين في الثقات قال أحمد بن صالح المصري ثقة ثبت لا شك فيه وقال العجلي مكي تابعي ثقة وقال يعقوب بن سفيان والدارقطني ثقة وذكره البخاري في الضعفاء ولم يذكر فيه قد حابل ساق حديث شعبة عن الحكم عن مقسم في الحجامة وقال إن الحكم لم يسمعه منه وأما ابن حزم فقال ليس بالقوي والأحاديث التي ذكر أحمد أن الحكم لم يسمعها من مقسم قد ذكرتها مفسرة في ترجمة الحكم بزيادة حديث خامس*\n\n<span data-type='title' id=toc-8645>(الميم مع الكاف)</span>\n<span data-type='title' id=toc-8646>(من اسمه مكتوم ومكحول)</span>\n<span data-type='title' id=toc-8647>(٥٠٨) (ت-مكتوم) بن العباس أبو الفضل المروزي</span>\nويقال الترمذي.\nروى عن أبي صالح عبد الله بن صالح المصري ومحمد بن يوسف الفريابي.\nروى عنه الترمذي*\n\n<span data-type='title' id=toc-8648>(٥٠٩) (ز م ٤ - مكحول) الشامي أبو عبد الله</span>\nويقال أبو أيوب ويقال أبو مسلم","vol":"10","page":289},{"text":"الفقيه الدمشقي. روى عن النبي ﵌ مرسلا وعن أبي بن كعب وثوبان وعبادة بن الصامت وأبي هريرة وعائشة وأم أيمن وأبي ثعلبة الخشني مرسلا أيضا وعن أنس وواثلة بن الأسقع وأبي أمامة ومحمود بن الربيع وعبيد الله بن محيريز وعنبسة بن أبي سفيان وجبير بن نفير وسليمان ابن يسار وشرحبيل بن السمط وطاوس وعراك بن مالك وكثير بن مرة ووقاص بن ربيعة وأبي سلام الأسود وأم الدرداء الصغرى وخلق. وعنه الأوزاعي وعبد الرحمن بن يزيد بن جابر وثور بن يزيد الحمصي وسليمان بن موسى ويزيد بن يزيد بن جابر والحجاج بن أرطاة وعامر بن عبد الواحد الأحول وإسماعيل بن أمية وبرد بن سنان الشامي وزيد بن واقد وعبد الله ابن العلاء بن زبر وعكرمة بن عمار ومحمد بن الوليد الزهري ومعاوية بن يحيى الصدفي ومنير بن الزبير والنعمان بن المنذر وهشام بن الغاز ومحمد بن إسحاق وآخرون. ذكره ابن سعد في الطبقة الثالثة من تابعي أهل الشام وقال الدوري عن ابن معين قال أبو مسهر لم يسمع مكحول من عنبسة بن أبي سفيان ولا أدري أدركه أم لا وقال أبو حاتم قلت لأبي مسهر هل سمع مكحول من أحد من الصحابة قال من أنس قلت قيل سمع من أبي هند قال من رواه قلت حيوة عن أبي صخرة عن مكحول أنه سمع أبا هند فكأنه لم يلتفت إلى ذلك فقلت له فواثلة بن الأسقع فقال من يرويه قلت حدثنا أبو صالح حدثني معاوية ابن صالح عن العلاء بن الحارث عن مكحول قال دخلت أنا وأبو الأزهر على واثلة فكأنه أومى برأسه وقال الترمذي سمع مكحول من واثلة وأنس","vol":"10","page":290},{"text":"وأبي هند الداري ويقال إنه لم يسمع من واحد من الصحابة إلا منهم وقال النسائي لم يسمع من عنبسة وقال يحيى بن حمزة عن أبي وهيب الكلاعي عن مكحول عتقت بمصر فلم أدع فيها علما إلا احتويت عليه فيما أدري ثم أتيت العراق والمدينة والشام فذكر كذلك وقال ابن زبر عن الزهري العلماء أربعة فذكرهم فقال ومكحول بالشام وقال يونس بن بكير عن ابن إسحاق سمعت مكحولا يقول طفت الأرض كلها في طلب العلم وقال أبو مسهر عن سعيد بن عبد العزيز كان سليمان بن موسى يقول إذا جاء بالعلم من الشام عن مكحول قبلناه وقال مروان بن محمد عن سعيد لم يكن في زمان مكحول أبصر منه بالفتيا وقال عثمان بن عطاء كان مكحول أعجميا وكل ما قال بالشام قبل منه وقال ابن عمار كان مكحول إمام أهل الشام وقال العجلي تابعي ثقة وقال ابن خراش شامي صدوق وكان يرى القدر وقال مروان بن محمد عن الأوزاعي لم يبلغنا أن أحدا من التابعين تكلم في القدر إلا هذين الرجلين الحسن ومكحول فكشفنا عن ذلك فإذا هو باطل وقال أبو حاتم ما أعلم بالشام أفقه من مكحول وقال ابن يونس ذكر أنه من أهل مصر ويقال كان لرجل من هذيل من أهل مصر فأعتقه فسكن الشام ويقال كان من آل فارس ويقال كان اسم أبيه سهراب وكان مكحول يكنى أبا مسلم وكان فقيها عالما رأى أبا أمامة وأنسا وسمع من واثلة يقال توفي سنة ثماني عشرة ومائة وقال أبو نعيم مات سنة اثنتي عشرة وفيها أرخه دحيم وغير واحد وقال أبو مسهر مات بعد سنة اثنتي عشرة وعنه مات سنة","vol":"10","page":291},{"text":"ثلاث عشرة أو أربع عشرة وكذا قال الحسن بن محمد بن بكار بن بلال وقال سليمان بن عبد الرحمن مات سنة ثلاث عشرة وقال ابن سعد مات سنة ست عشرة وعن عمر بن سعيد الدمشقي سنة ثمان عشرة. قلت. وقع ذكره في البخاري ضمنا في مواضع معلقة منها عن أم الدرداء في جلستها في التشهد وجعل البخاري في التاريخ الصغير من طريق ثور عن مكحول عنها وقال ابن حبان في الثقات ربما دلس وقال أبو بكر البزار روى مكحول عن جماعة من الصحابة عن عبادة وأم الدرداء وحذيفة وأبي هريرة وجابر ولم يسمع منهم وإنما أرسل عنهم ولم يقل في حديث عنهم حدثنا وقد روى عن أبي أمامة وأنس وروى عن أنس وأدخل بينه وبين أنس موسى بن أنس ولم يقل سمعت أنسا فتفرقنا في حديثه عن أنس وأبي أمامة وقال أبو حاتم لم يسمع من واثلة وقال أيضا لم ير أبا أمامة وقال أيضا لم يسمع من معاوية وقال أيضا لم يسمع من أبي ولم يدرك شريحا وقال أبو زرعة مكحول عن أبي بكر وعمر وعثمان وسعد وأبي عبيدة وابن عمر مرسل وقال ابن أبي خيثمة سمعت هارون بن معروف يقول مكحول لم يسمع من كريب وقال أحمد بن حنبل لم يسمع من زيد إنما هو شيء بلغه عنه وقال البخاري في تاريخه الأوسط والصغير لم يسمع من واثلة وأنس وأبي هند وقال الحاكم في علومه أكثر روايته عن الصحابة حوالة وقال أيضا فيما حكاه عنه مسعود لم يسمع من عقبة بن عامر وقال أبو مسهر لا يثبت أن مكحولا سمع من أبي إدريس ولم ير شريحا وقال ابن سعد قال بعض أهل العلم كان مكحول من أهل كابل وكانت فيه لكنة وكان يقول بالقدر وكان ضعيفا في","vol":"10","page":292},{"text":"حديثه ورأيه وقال أبو داود سألت أحمد هل أنكر أهل النظر على مكحول شيئا قال أنكروا عليه مجالسة علان ورموه به فبرأ نفسه بأن نحاه وقال الجوزجاني يتوهم عليه القدر وهو سعى عليه وقال يحيى بن معين كان قدريا ثم رجع*\n\n<span data-type='title' id=toc-8649>(٥١٠) (بخ-مكحول) الأزدي العتكي البصري أبو عبد الله.</span>\nروى عن ابن عمر وأنس. وعنه الربيع بن صبيح وهارون بن موسى النحوي وعمارة بن زاذان قال الأثرم عن أحمد ما أقرب أحاديثه عن ابن عمر وقال الدوري عن ابن معين ثقة وقال أبو حاتم لا بأس بحديثه. قلت. وقال الآجري عن أبي داود ضعيف ذكره ابن حبان في الثقات وقال كان من فصحاء أهل البصرة*\n\n<span data-type='title' id=toc-8650>(من اسمه مكي)</span>\n<span data-type='title' id=toc-8651>(٥١١) (ع-مكي) بن إبراهيم بن بشير بن فرقد</span>\nوقيل ابن فرقد بن بشير التميمي الحنظلي أبو السكن البلخي الحافظ. روى عن الجعيد بن عبد الرحمن وعبد الله ابن سعيد بن أبي هند وأيمن بن نابل ويزيد بن أبي عبيد وبهز بن حكيم وأبي حنيفة ومالك وابن جريج وهشام بن حسان وهشام الدستوائي وجعفر الصادق ويعقوب بن عطاء بن أبي رباح وهاشم بن هاشم بن عتبة ويحيى بن شبل وفطر بن خليفة وحنظلة بن أبي سفيان وعبد العزيز بن أبي رواد وغيرهم روى عنه البخاري وروى له هو والباقون بواسطة محمد بن عمرو البلخي وأبي موسى محمد بن المثنى ومحمد بن حاتم بن ميمون وأحمد بن أبي سريج الرازي وعبد الله بن مخلد التميمي وعبيد الله بن عمرو القواريري وهارون الحمال","vol":"10","page":293},{"text":"وبندار ومجاهد بن موسى ومحمد بن إسماعيل بن علية وإبراهيم بن يعقوب الجوزجاني وعبد الله بن الصباح العطار ويزيد بن سنان القزاز وأحمد بن نصر المقري وسهل بن زنجلة وروى أيضا حفيده محمد بن الحسن بن مكي وأحمد بن حنبل وابن معين ويحيى بن يحيى النيسابوري وإبراهيم بن موسى الرازي ومحمد ابن عبد الله بن المنادي والحسن بن عرفة وأبو عوف البزوري وإبراهيم بن مرزوق البصري والذهلي ومحمد بن وضاح ويعقوب بن سفيان ويعقوب ابن شيبة وعبد الصمد بن الفضل البلخي وعباس بن محمد الدوري ومحمد بن يونس الكديمي ومعمر بن محمد بن معمر البلخي وهو آخر من روى عنه وآخرون قال الحاكم قرأت بخط أبي عمرو المستملي حدثنا إسحاق بن منصور المروزي قال سألت أحمد بن حنبل عن مكي بن إبراهيم فقال ثقة وقال ابن أبي خيثمة عن ابن معين صالح وقال العجلي ثقة وقال أبو حاتم محله الصدق وقال النسائي ليس به بأس وقال الدارقطني ثقة مأمون وقال علي بن الحسين بن حبان وجدت في كتاب أبي بخطه وسألته يعني ابن معين عن حديث مكي عن مالك عن نافع عن ابن عمر في الصلاة على النجاشي فقال هذا باطل. وقال الحاكم حدثنا بكر بن محمد الصيرفي سمعت عبد الصمد بن الفضل يقول سألنا مكي بن إبراهيم عن هذا الحديث فحدثنا به من كتابه عن مالك عن الزهري عن سعيد عن أبي هريرة وقال هكذا في كتابي وقال الخطيب يقال إن مكي بن إبراهيم رواه بالري فلما جاء بالحج سئل عنه فأبى أن يحدث به وقال عبد الصمد ابن الفضل سمعته يقول حججت ستين حجة (^١) وتزوجت ستين امرأة\n_________\n(^١) وجاورت عشرين سنة ١٢ خلاصه","vol":"10","page":294},{"text":"وكتبت عن سبعة عشر نفس من التابعين ولو علمت أن الناس يحتاجون إلي لما كتبت دون التابعين عن أحد وذكره ابن حبان في الثقات وقال محمد ابن عبد الوهاب الفراء حدثنا مكي بن إبراهيم الرجل الصالح بنيسابور وقال محمد بن علي بن جعفر البلخي سألته عن مولده فقال سنة ست وعشرين ومائة وقال البخاري مات سنة أربع أو خمس عشرة وقال ابن سعد مات سنة خمس عشرة ومائتين وفيها أرخه غير واحد. زاد ابن سعد في النصف من شعبان وقد قارب مائة سنة وقال قدم بغداد يريد الحج فحج ورجع وحدث في ذهابه ورجوعه وكان ثقة ثبتا في الحديث. قلت. وقال مسلمة في الصلة ثقة وقال الخليلي ثقة متفق عليه وأخطأ في حديثه عن مالك عن نافع عن ابن عمر في الصلاة على النجاشي والصواب عن الزهري عن سعيد عن أبي هريرة يعني كما تقدم*\n\n<span data-type='title' id=toc-8652>(الميم مع اللام)</span>\n<span data-type='title' id=toc-8653>(من اسمه ملحان وملقام)</span>\n<span data-type='title' id=toc-8654>(٥١٢) (ملحان) في ترجمة عبد الملك بن قتادة</span>\nبن ملحان*\n\n<span data-type='title' id=toc-8655>(٥١٣) (د-ملقام (^١) ويقال هلقام بن التلب بن ثعلبة</span>\nبن ربيعة التميمي العنبري بصري. يروي عن أبيه وله صحبة. وعنه ابن أخيه غالب بن حجرة وابنته أم عبد الله بنت ملقام. قلت. ذكر ابن حزم أنه مجهول*\n\n<span data-type='title' id=toc-8656>(من اسمه ممطور)</span>\n_________\n(^١) ملقام بكسر اوله وسكون اللام ثم قاف ويقال بالهاء بدل الميم (ابن التلب) بفتح المثناة وكسر اللام وتشديد الموحدة من الخامسة ١٢ تقريب","vol":"10","page":295},{"text":"<span data-type='title' id=toc-8657>(٥١٤) (بخ م ٤ - ممطور) أبو سلام الأسود الحبشي الأعرج الدمشقي</span>\nويقال النوبي وقيل إن الحبشي نسبة إلى حي من حمير. روى عن ثوبان والحارث بن الحارث الأشعري وأبي مالك الأشعري وعمرو بن عبسة السلمي وعبد الرحمن ابن غنم الأشعري وأبي سلمى راعي رسول الله ﵌ وأبي كبشة السلولي والنعمان بن بشير وأبي أمامة والحكم بن ميناء وعبد الله بن فروخ وعبد الله بن معانق الأشعري وغيرهم. وأرسل عن حذيفة وأبي ذر وغيرهما. وعنه ابنه سلام إن كان محفوظا وحفيداه زيد ومعاوية ابنا سلام ابن أبي سلام ومكحول الشامي والأوزاعي وعبد الرحمن بن يزيد بن جابر والعباس بن سالم وشيبة بن الأحنف وعبد الله بن العلاء بن زبر وأبو عمران الأنصاري ويحيى بن أبي كثير وقيل لم يسمع منه وآخرون وذكره ابن سعد في الطبقة الأولى من تابعي أهل الشام وقال أبو مسهر قلت لمعاوية بن سلام ما اسم جدك قال ممطور قلت فمن المولى (¬ عليك فغضب يعني أنه عربي وقال العجلي شامي تابعي ثقة وقال البرقاني سمعت الدارقطني يقول زيد بن سلام بن أبي سلام عن جده ثقتان وقال أبو نصر ابن ماكولا ليس هو من الحبشة إنما هو منسوب إلى بطن من حمير ذكره ابن معين وأبو عبيدة. قلت. قال ابن معين وابن المديني لم يسمع من ثوبان وقال أحمد ما أراه سمع منه وقال ابن أبي حاتم سمعت أبي يقول. روى ممطور عن ثوبان وعمرو بن عبسة والنعمان وأبي أمامة مرسل فسألت أبي هل سمع من ثوبان فقال لا أدري وقال الدارقطني بينه وبين أبي مالك الأشعري عبد الرحمن بن غنم وقال أبو زرعة الدمشقي أخبرني\n_________\n(¬","vol":"10","page":296},{"text":"مروان قال قلت لمعاوية سمع جدك من كعب قال لا أدري*\n\n<span data-type='title' id=toc-8658>(الميم مع النون)</span>\n<span data-type='title' id=toc-8659>(من اسمه منبوذ)</span>\n<span data-type='title' id=toc-8660>(٥١٥) (س-منبوذ (^١) بن أبي سليمان المكي</span>\nيقال اسمه سليمان ومنبوذ لقبه. روى عن أمه عن ميمونة كان رسول الله ﵌ يدخل على إحدانا وهي حائض الحديث وعن عتبة بن محمد بن الحارث بن نوفل. روى عنه ابن جريج وعمر بن سعيد بن أبي الحسين النوفلي. ابن عيينة قال إسحاق بن منصور عن ابن معين ثقة وذكره ابن حبان في الثقات قال ويقال ابن سليمان. قلت ذكره ابن سعد في الطبقة الثانية من المكيين وقال كان قليل الحديث*\n\n<span data-type='title' id=toc-8661>(٥١٦) (س-منبوذ) المدني.</span>\nرجل من آل أبي رافع عن الفضل بن عبيد الله بن أبي رافع. وعنه ابن جريج وابن أبي ذئب*\n\n<span data-type='title' id=toc-8662>(من اسمه منجاب ومندل)</span>\n<span data-type='title' id=toc-8663>(٥١٧) (م فق-منجاب (^٢) بن الحارث بن عبد الرحمن التميمي</span>\nأبو محمد الكوفي روى عن علي بن مسهر وبشر بن عمارة الخثعمي ويزيد بن المقدام بن شريح بن هانئ وحصين بن عمر والاحمسى وحاتم بن إسماعيل وأبي الأحوص وشريك وابن المبارك وأبي عامر العقدي وجماعة. روى عنه مسلم وروى ابن ماجه في التفسير عن رجل عنه وأبو حاتم والذهلي وأبو خيثمة زهير بن حرب وموسى بن إسحاق الأنصاري ومحمد بن عثمان بن أبي شيبة وبقي بن مخلد\n_________\n(^١) منبوذ بنون ساكنة وموحدة مضمومة وآخره معجمة ١٢ تقريب\n(^٢) منجاب بكسر اوله وسكون ثانيه ثم جيم ثم موحدة ١٢ تقريب","vol":"10","page":297},{"text":"وأحمد بن علي الأبار وجعفر بن محمد الفريابي وآخرون. ذكره ابن حبان في الثقات وقال هو ومطين وغيره مات سنة إحدى وثلاثين ومائتين*\n\n<span data-type='title' id=toc-8664>(٥١٨) (د ق-مندل (^١) بن علي العنزي</span>\nأبو عبد الله الكوفي يقال اسمه عمرو ومندل لقبه. روى عن الأعمش وعاصم الأحول وحميد الطويل والحسن ابن الحكم النخعي ومطرف بن طريف ومغيرة بن مقسم وهشام بن عروة وابن أبي ليلى وعمر بن صهبان ومحمد بن عبيد الله بن أبي رافع وغيرهم. وعنه زيد ابن الحباب وعبد العزيز بن الخطاب والهيثم بن حميد ويحيى بن آدم وموسى ابن داود الضبي وأبو الوليد الطيالسي وأحمد بن عبد الله بن يونس وأبو غسان النهدي وجبارة بن المغلس ويحيى الحماني وآخرون. وقال عبد الله بن أحمد عن أبيه ضعيف الحديث فقلت فحبان أخوه قال هو أصلح منه يعني مندلا أصلح من حبان وقال مرة ما أقربهما وقال أحمد بن أبي مريم عن ابن معين ليس به بأس يكتب حديثه وقال ابن أبي خيثمة عن ابن معين ليس بشيء وقال عثمان الدارمي عن ابن معين لا بأس به وقال الدوري عن ابن معين حبان ومندل ضعيفان وهما أحب إلي من قيس بن الربيع وقال معاذ بن معاذ العنبري دخلت الكوفة فلم ار احد أورع من مندل وقال يعقوب بن شيبة كان أشهر من أخيه حبان وهو أصغر سنا منه وأصحابنا يحيى بن معين وعلي بن المديني وغيرهما من نظرائهم يضعفونه في الحديث وكان خيرا فاضلا صدوقا وهو ضعيف الحديث وهو أقوى من أخيه في الحديث وقال العجلي جائز الحديث وكان\n_________\n(^١) (مندل) مثلث الميم ساكن الثانى والعنزى بفتح المهملة والنون ثم زاي ١٢ تقريب","vol":"10","page":298},{"text":"يتشيع. قال ابن أبي حاتم سمعت أبي يقول سألت يحيى بن معين عن مندل وحبان قال ما بهما بأس قال أبي كذلك أقول وكان البخاري أدخل مندلا في الضعفاء فقال أبي يحول وسئل أبو زرعة عن مندل فقال لين الحديث وسئل أبي عن مندل فقال شيخ وقال علي بن الحسين بن الجنيد عن محمد بن عبد الله بن نمير في أحاديثهما بعض الغلط وقال النسائي ضعيف وقال ابن عدي له غرائب وأفراد وهو ممن يكتب حديثه. قال ابن أبي خيثمة عن ابن معين ولد سنة ثلاث ومائة ومات سنة سبع وستين ومائة وقال يعقوب بن شيبة مات سنة سبع أو ثمان وقال ابن سعد نحوه وقال أبو حسان الزيادي مات في رمضان سنة ثمان. قلت. ذكره ابن سعد في الطبقة السادسة وقال كان أذكر وأثبت من أخيه حبان وكان أصغر منه ومات بالكوفة سنة سبع أو ثمان وستين قبل أخيه وفيه ضعف ومنهم من يشتهي حديثه ويوثقه. وكان خيرا فاضلا وقال علي بن الحسين بن الجنيد سئل ابن معين عنه فقال ليس بذاك القوي قيل وابن فضيل مثله قال لو كان ابن فضيل مثله لهلك وقال الجوزجاني واهي الحديث وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال الساجي ليس بثقة روى مناكير وقال لي ابن مثنى كان عبد الرحمن بن مهدي لا يحدث عنه وقال ابن قانع والدارقطني ضعيف وقال ابن حبان كان ممن يرفع المراسيل ويسند الموقوفات من سوء حفظه فاستحق الترك وقال الطحاوي ليس من أهل التثبت في الرواية بشيء ولا يحتج به*\n_________\n(¬","vol":"10","page":299},{"text":"<span data-type='title' id=toc-8665>(من اسمه المنذر)</span>\n<span data-type='title' id=toc-8666>(٥٢٠) (خ ق-المنذر) بن أبي أسيد (^١) الساعدي الأنصاري.</span>\nولد في عهد النبي ﵌ فسماه المنذر. روى عن أبيه. وعنه ابنه الزبير وعبد الرحمن بن سليمان ابن الغسيل. ذكره ابن حبان في الثقات وقال يقال كان مولده في زمان النبي ﵌. قلت. قد ثبت ذلك عند البخاري ومسلم في صحيحيهما من حديث سهل بن سعد وذكره كذلك ابن منده وأبو نعيم وغير واحد ممن ألف في الصحابة*\n\n<span data-type='title' id=toc-8667>(٥٢١) (د س ق-المنذر) بن ثعلبة بن حرب الطائي</span>\nويقال العبدي أبو النضر البصري يقال إنه أخو الوليد بن ثعلبة. روى عن عمه سعيد بن حرب وأبي العلاء بن الشخير وعبد الله بن بريدة وعلباء بن أحمر وغيرهم. وعنه جعفر بن زياد الأحمر وعبد الله بن المبارك ووكيع وحماد بن مسعدة وأبو قطن عمرو بن الهيثم وأبو نعيم. وأبو الوليد الطيالسي ومسلم بن إبراهيم وغيرهم. قال أبو طالب عن أحمد ثقة وكذا قال النسائي وذكره ابن حبان في الثقات. قال صاحب الكمال روى له أبو داود والنسائي وابن ماجه قال المزي لم أقف على روايتهم قلت وقال العجلي بصري لا بأس به*\n\n<span data-type='title' id=toc-8668>(٥٢٢) (م د س ق-المنذر) بن جرير بن عبد الله البجلي الكوفي.</span>\nروى عن أبيه. وعنه عبد الملك بن عمير وعون بن أبي جحيفة وأبو إسحاق السبيعي والضحاك بن المنذر وأبو حيان التيمي على خلاف فيه. ذكره ابن حبان في الثقات*\n_________\n(^١) اسيد بالضم ١٢ تقريب","vol":"10","page":300},{"text":"<span data-type='title' id=toc-8669>(٥٢٣) (المنذر) بن سعيد</span>\nقيل إنه اسم أبي حميد الساعدي*\n\n<span data-type='title' id=toc-8670>(٥٢٤) (بخ س-المنذر) بن عائذ (^١) بن المنذر بن الحارث</span>\nبن النعمان بن زياد بن عصر العصري أشج عبد القيس كان سيد قومه. وفد على النبي ﵌ فقال له إن فيك لخصلتين يحبهما الله تعالى (^٢) الحديث. روى عنه عبد الرحمن بن أبي بكرة الثقفي وأبو المنازل المثنى بن ساوي العبدي. قلت. قال ابن سعد اختلف علينا في اسم الأشج فقيل المنذر ابن عائذ وقيل عائذ بن المنذر وقيل عبد الله بن عون. قال ولما أسلم رجع إلى البحرين مع قومه ثم نزل البصرة بعد ذلك* (^٣)\n\n<span data-type='title' id=toc-8671>(٥٢٥) (سي-المنذر) بن عبد الله بن المنذر بن المغيرة</span>\nبن عبد الله بن خالد بن حزم (^٤) بن خويلد بن أسد القرشي الأسدي الحزامي المدني والد إبراهيم روى عن هشام بن عروة وموسى بن عقبة وحزام بن هشام بن خنيس الخزاعي وعبد العزيز بن أبي سلمة الماجشون ومخرمة بن بكير وداود بن قيس الفراء وأرسل عن أبان بن عثمان. وعنه ابنه الضحاك وعبد الله بن وهب المصري وقد امة بن محمد الخشرمي وأبو غسان الكناني وأشهب بن عبد العزيز وعبد الرحمن بن المغيرة الحراني ومحمد بن الحسن بن زبالة والواقدي وأصبغ بن الفرج ومصعب الزبيري وغيرهم. قال الزبير بن بكار كان من سروات قريش وأهل الندى والفضل حدثني عمي قال أخبرني الفضل\n_________\n(^١) عائذ في الخلاصة بمعجمة (والعصرى في التقريب بمهملتين مفتوحتين ١٢\n(^٢) الحلم والاناة ١٢ تهذيب الكمال\n(^٣) ومات بها ٢ تقريب\n(^٤) حزام بزاى ١٢ تقريب","vol":"10","page":301},{"text":"ابن الربيع قال دعاه المهدي إلى قضاء المدينة فلم أر رحلا قط كان أصح استعفاء منه وذكره ابن حبان في الثقات. قلت. قرأت بخط الذهبي روى سعد بن عبد الله بن عبد الحكم عن قدامة بن محمد الخشرمي أن المنذر هذا توفي سنة إحدى وثمانين ومائة* (^١)\n\n<span data-type='title' id=toc-8672>(٥٢٦) (د س-المنذر) بن عبيد المدني.</span>\nروى عن القاسم بن محمد وعمر بن عبد العزيز وأبي صالح السمان وعبد الرحمن بن حسان. وعنه عمرو بن الحارث وأسامة بن زيد الليثي وعبد الملك بن أبي بكر بن محمد بن عمرو بن حزم وأبو بكر بن أبي سبرة وأبو معشر السدي وابن لهيعة. ذكره ابن حبان في الثقات. قال ابن القطان مجهول الحال*\n\n<span data-type='title' id=toc-8673>(٥٢٧) (خت م ٤ - المنذر) بن مالك بن قطعة (^٢) أبو نضرة العبدي</span>\nثم العوفي البصري. أدرك طلحة. روى عن علي بن أبي طالب وأبي موسى الأشعري وأبي ذر الغفاري وأبي هريرة وأبي سعيد وابن عباس وابن الزبير وابن عمر وعمران بن حصين وسمرة بن جندب وأنس وجابر وأسيد بن جابر وقيس ابن عباد وأبي سعد مولى أبي أسيد وصهيب بن أبي العهاء ومطرف بن عبد الله بن الشخير وأبي فراس النهدي وغيرهم. وعنه سليمان التيمي وأبو مسلم\n_________\n(^١) المنذر بن عبد الرحمن في مهدى ١٢ تقريب\n(^٢) قطعة في التقريب بضم القاف وفتح المهملة والعوفي) بفتح المهملة والواو ثم قاف (وابو نضرة) بنون ومعجمة ساكنة مشهور بكنيته من الثالثة وفي الخلاصة قطعة بكسر القاف وسكون المهملة الاولى وفي تهذيب الكمال العوقة بطن من عبد القيس ١٢","vol":"10","page":302},{"text":"سعيد بن يزيد وعبد العزيز بن صهيب وحميد الطويل وأبو قزعة سويد ابن حجير وعاصم الأحول وقتادة والمستمر بن الريان وأبو الأشهب العطاردي وداود بن أبي هند وجعفر بن أبي وحشية وخليد بن جعفر ويحيى بن أبي كثير وأبي عقيل الدورقي وكهمس بن الحسن وسعيد بن إياس الجريري وأبو سفيان السعدي والقاسم بن الفضل الحداني وعوف الأعرابي وسعيد بن أبي عروبة وآخرون. قال صالح بن أحمد عن أبيه ما علمت إلا خيرا وقال إسحاق بن منصور عن ابن معين ثقة وكذا قال أبو زرعة والنسائي وقال ابن أبي حاتم سئل أبي عن أبي نضرة وعطية فقال أبو نضرة أحب إلي وقال ابن سعد كان ثقة كثير الحديث وليس كل أحد يحتج به. قيل مات قبل الحسن وذكره ابن حبان في الثقات. وقال كان من فصحاء الناس فلج في آخر عمره مات سنة ثمان أو تسع ومائة وأوصى أن يصلي عليه الحسن وكان ممن يخطئ. قلت. تتمة كلام ابن سعد مات في ولاية ابن هبيرة. حدثنا عفان حدثنا مهدي بن ميمون شهدت الحسن حين مات أبو نضرة صلى بنا على الجنازة وقال خليفة بن خياط مات سنة ثمان وقال عمرو بن علي مات سنة تسع ومائة وقال البخاري قال يحيى بن سعيد مات قبل الحسن بقليل وأورده العقيلي في الضعفاء ولم يذكر فيه قدحا لأحد وكذا أورده ابن عدي في الكامل وقال كان عريفا لقومه وأظن ذلك لما أشار إليه ابن سعد ولهذا لم يحتج به البخاري وقال ابن شاهين في الثقات قال أحمد بن حنبل ثقة.\n\n<span data-type='title' id=toc-8674>(٥٢٨) (د س المنذر) بن المغيرة حجازي.</span>\nروى عن عروة بن الزبير. وعنه بكير بن","vol":"10","page":303},{"text":"عبد الله بن الأشج. قال أبو حاتم مجهول ليس بمشهور وذكره ابن حبان في الثقات. قال المزي يحتمل أن يكون جد المنذر بن عبد الله الحزامي*\n\n<span data-type='title' id=toc-8675>(٥٢٩) (سي-المنذر) بن أبي المنذر المدني.</span>\nعن ابن عباس وأبي سلمة بن عبد الرحمن. وعنه عبد الرحمن بن إسحاق المدني وابن أبي ذيب. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8676>(٥٣٠) (خ د-المنذر) بن الوليد بن عبد الرحمن بن حبيب بن علباء</span>\nبن حبيب ابن الجارود العبدي الجارودي أبو العباس ويقال أبو الحسن البصري. روى عن أبيه ومحمد بن علي المقدمي وابن قتيبة سلم بن قتيبة وعبد الله بن بكر السهمي وعلي بن بزيع وقرة بن سليمان ويحيى بن زكريا بن زياد الأنصاري وعنه البخاري وأبو داود وأحمد بن يحيى بن زهير وأحمد بن محمد بن الجهم وأحمد بن محمد بن صدقة البغدادي والعباس بن حمدان الحنفي وعمر بن محمد بن بجير وعبدان الأهوازي وابن ناجية وابن أبي داود وابن صاعد وأبو عروبة وأبو حامد محمد بن هارون الحضرمي وآخرون. قال ابن عدي سمعت عبدان يقول منذر بن الوليد سيد عبد القيس وكان موصرا وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8677>(٥٣١) (ع-المنذر) بن يعلى الثوري </span>(^١»\nأبو يعلى الكوفي. روى عن محمد بن علي بن أبي طالب والربيع بن خثيم وسعيد بن جبير وعاصم بن ضمرة والحسن بن محمد بن علي بن أبي طالب وغيرهم روى عنه ابنه الربيع والأعمش وفطر بن خليفة وسالم بن أبي حفصة وسعيد بن مسروق الثورى والحسن\n_________\n(^١) الثورى بالمثلثة ١٢ تقريب","vol":"10","page":304},{"text":"ابن عمرو الفقيمي ومحمد بن سوقة. ذكره ابن سعد في الطبقة الثالثة من أهل الكوفة وقال كان ثقة قليل الحديث وقال ابن معين والعجلي وابن خراش ثقة وذكره ابن حبان في الثقات. قلت. تتمة كلام ابن حبان روى عن أم سلمة إن كان سمع منها*\n\n<span data-type='title' id=toc-8678>(٥٣٢) (ق-المنذر) غير منسوب.</span>\nعن محمد بن المنكدر عن جابر مر رسول الله ﵌ برجل يتوضأ ويغسل خفيه (¬-) الحديث قال بقية عن جرير بن يزيد عنه. قلت. قال أبو أحمد الحاكم في الكنى أبو يحيى منذر عن محمد بن المنكدر لا يتابع في حديثه*\n\n<span data-type='title' id=toc-8679>(من اسمه منصور)</span>\n<span data-type='title' id=toc-8680>(٥٣٣) (د ت س-منصور) بن أبي الأسود الليثي الكوفي</span>\nيقال اسم أبيه حازم روى عن المختار بن فلفل وعبد الملك بن أبي سليمان والأعمش وإسماعيل ابن أبي خالد ومجالد وليث بن أبي سليم ويزيد بن أبي زياد وكثير النواء وغيرهم. وعنه ابن أخيه الحسن بن صالح بن أبي الأسود وابن مهدي ومحمد بن جعفر المدائني وسعيد بن سليمان الواسطي وأبو الربيع الزهراني وأبو غسان النهدي وعلي بن ثابت الدهان وداود بن عمرو الضبي ويحيى ابن عبد الرحمن الأرحبي وسمى أباه حازما وأسيد بن زيد الجمال وآخرون.\nقال ابن أبي خيثمة عن ابن معين ثقة وقال إبراهيم بن الجنيد عن ابن معين لا بأس به كان من الشيعة الكبار وقال أبو حاتم يكتب حديثه وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وذكره ابن سعد في الطبقة السادسة\n_________\n(¬-) جفنه","vol":"10","page":305},{"text":"من أهل الكوفة وقال كان تاجرا كثير الحديث*\n\n<span data-type='title' id=toc-8681>(٥٣٤) (م د س-منصور) بن حيان (^١) بن حصين الأسدي</span>\nوالد إسحاق روى عن أبيه أبي الهياج حيان وأبي الطفيل عامر بن واثلة وسعيد بن جبير وعمرو بن ميمون والشعبي وغيرهم. وعنه الثوري وشعبة وابن أبي زائدة وأبو خالد الأحمر وعبد الواحد بن زياد ومروان بن معاوية ويزيد بن هارون وغيرهم. قال ابن معين والعجلي والنسائي ثقة وقال أبو حاتم كان من أثبت الناس وقال الآجري سألت أبا داود عنه فقال كوفي وكأنه حمده وذكره ابن حبان في الثقات. قلت. وقال يعقوب بن سفيان ثقة*\n\n<span data-type='title' id=toc-8682>(٥٣٥) (ع-منصور) بن زاذان (^٢) الواسطي</span>\nأبو المغيرة الثقفي مولاهم.\nروى عن أنس يقال مرسل وأبي العالية رفيع وعطاء بن أبي رباح والحسن ومحمد بن سيرين وميمون بن أبي شبيب ومعاوية بن قرة وحميد بن هلال وقتادة وعمرو بن دينار والحكم بن عتيبة وعبد الرحمن بن القاسم ومحمد بن الوليد بن مسلم العنزي وغيرهم. وعنه ابن أخيه مسلم بن سعيد الواسطي وحبيب بن الشهيد وجرير بن حازم وخلف بن خليفة وهشيم وأبو حمزة السكري وأبو عوانة وغيرهم. قال عبد الله بن أحمد عن أبيه شيخ ثقة وقال ابن معين وأبو حاتم والنسائي ثقة وقال العجلي رجل صالح متعبد كان ثقة ثبتا وكان سريع القراءة وكان يحب أن يترسل فلا يستطيع وقال إبراهيم بن عبد الله الهروي عن هشيم لو قيل لمنصور بن زاذان إن ملك الموت على\n_________\n(^١) حيان بتحتانية ١٢ تق\n(^٢) زاذان بزاي وذال معجمتين ١٢ تق","vol":"10","page":306},{"text":"الباب ما كان عنده زيادة في العمل وقال ابن أبي عاصم مات سنة ثمان وعشرين وقال غيره سنة تسع وقال يزيد بن هارون مات في الطاعون سنة إحدى وثلاثين. قلت. وذكره ابن حبان في الثقات وقال كان يختم القرآن بين الأولى والعصر وكان من المتقشفين المتجردين. مات سنة تسع وعشرين ومائة انتهى وفيها أرخه خليفة بن خياط ويحيى بن بكير والبخاري وابن قانع والقراب وكذا حكاه ابن أبي خيثمة عن ابن معين*\n\n<span data-type='title' id=toc-8683>(٥٣٦) (خ س-منصور) بن سعد البصري صاحب اللؤلؤ.</span>\nروى عن ميمون ابن سياه وبديل بن ميسرة وثابت البناني والفرزدق الشاعر وحماد بن أبي سليمان وعمار بن أبي عمار مولى بني هاشم وعباد بن كثير. وعنه ابن مهدي ومعلى بن منصور الرازي وزهير بن هنيد العدوي والجارود بن يزيد العامري وحسان بن إبراهيم الكرماني وأبو سلمة موسى بن إسماعيل وأبو همام الصلت بن محمد الخاركي. قال ابن أبي خيثمة عن ابن معين شيخ وقال ابن المديني شيخ بصري صاحب لؤلؤ لم يكن به بأس وقال النسائي ثقة وذكره ابن حبان في الثقات. له في الكتابين حديثه عن ميمون عن أنس من صلى صلاتنا الحديث*\n\n<span data-type='title' id=toc-8684>(٥٣٧) (د-منصور) بن سعيد ويقال ابن زيد بن الأصبغ الكلبي</span>\nالمصري جد أبي السحماء سهيل بن حسان بن منصور. روى عن دحية الكلبي في الإفطار في السفر القصير. وعنه أبو الخير مرثد بن عبد الله اليزني. قال ابن المديني مجهول لا أعرفه وقال العجلي بصري تابعي ثقة وذكره ابن يونس في تاريخ مصر وكذا","vol":"10","page":307},{"text":"ابنه حسان وحفيده أبو السحماء. قلت. وقال ابن خزيمة لا أعرفه (^١) *\n\n<span data-type='title' id=toc-8685>(٥٣٨) (خ م مد س-منصور) بن سلمة بن عبد العزيز بن صالح</span>\nأبو سلمة الخزاعي الحافظ البغدادي. روى عن عبد الله بن عمر العمري ويعقوب بن عبد الله العمي وعبد الرحمن بن أبي الموال ومالك وسليمان بن بلال والوليد بن المغيرة المعافري وحماد بن سلمة وعبد العزيز بن عبد الله بن أبي سلمة الماجشون وعبد الله بن جعفر المخرمي وخلاد بن سليمان وبكر بن مضر وغيرهم. روى عنه أحمد بن حنبل ومحمد بن أحمد بن أبي خلف وحجاج بن الشاعر ومحمد بن إسحاق الصغاني ومحمد بن عبد الرحيم البزاز ومحمد بن عامر الأنطاكي وأبو بكر ابن أبي خيثمة وأبو أمية الطرسوسي وعباس بن محمد الدوري وغيرهم. قال أبو بكر الأعين عن أحمد أبو سلمة الخزاعي من مثبتي أهل بغداد وقال ابن أبي خيثمة عن ابن معين ثقة. قال ولما رجعنا من عنده قال لي إني كتبت اليوم عن كبش نطاح وقال الدارقطني أحد الثقات الحفاظ الرفعاء الذين كانوا يسألون عن الرجال ويؤخذ بقوله فيهم أخذ عنه أحمد وابن معين وغيرهما علم ذلك وذكره ابن حبان في الثقات. قال البخاري يقال مات سنة تسع أو سبع ومائتين بطرسوس وقال مطين مات سنة تسع وقال مرة سنة عشرة وفيها أرخه ابن سعد وزاد كان ثقة سمع من غير واحد وكان يتمنع بالحديث ثم حدث أياما ثم خرج إلى الثغر فمات سنة عشر وقد تقدم من أخباره في ترجمة مظفر بن مدرك من ثناء أحمد وغيره عليه. قلت. وقال ابن عدي لا بأس به*\n_________\n(^١) منصور بن سفيان في ابن صقير-خلاصة (منصور) بن شقير يأتي في ابن صقير ١٢ تقريب","vol":"10","page":308},{"text":"<span data-type='title' id=toc-8686>(٥٣٩) (سي-منصور) بن سلمة الهذلي</span>\nويقال الليثي مدني. روى عن حكيم ابن محمد بن قيس بن مخرمة وعبد الرحمن بن الحارث بن عياش ابن أبي ربيعة ومحمد بن عبد الله بن عمرو بن عثمان بن عفان. روى عنه زيد بن الحباب. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8687>(٥٤٠) (منصور) بن صفية هو ابن عبد الرحمن.</span>\nيأتي*\n\n<span data-type='title' id=toc-8688>(٥٤١) (ق-منصور) بن صقير (^١) ويقال ابن شقير أيضا</span>\nأبو النضر البغدادي روى عن مهدي بن ميمون ونافع بن عمر الجمحي وعبد الرحمن بن زيد بن أسلم وعبد الله بن عرادة الشيباني وإسماعيل بن إبراهيم بن عقبة وموسى بن أعين الجزري وعبيد الله بن عمرو الرقي ومحمد بن ثابت العبدي ويقال ثابت بن محمد العبدي وأبي معشر المدني وجماعة. وعنه سهل بن أبي الصغدي ويعقوب بن شيبة وعباس بن محمد الدوري وجعفر بن محمد الدوري وجعفر ابن محمد بن شاكر الصائغ ومحمد بن أحمد بن أبي العوام ومحمد بن غالب تمتام وبشر بن موسى وغيرهم. قال علي بن معبد حدثنا منصور بن صقير ورأيت أحمد يكتب عنه الحديث وقال أبو حاتم كان جنديا وروى عباس الدوري عن منصور بن صقير عن موسى بن أعين عن عبيد الله بن عمرو عن نافع عن ابن عمر مرفوعا إن الرجل ليكون من أهل الجهاد وغيره وما يجزى يوم القيامة إلا على قدر عقله وقال ابن أبي حاتم عن أبيه سمعت ابن أبي الثلج يقول ذكرت هذا الحديث لابن معين فقال هذا باطل إنما رواه موسى بن أعين عن صاحبه عبيد الله. قال أبي وكان موسى وعبيد الله بن عمرو رفيقين يكتب احدهما\n_________\n(^١) صقير بقاف مصغرا ١٢ خلاصه","vol":"10","page":309},{"text":"عن الآخر والحديث باطل في الأصل قيل لأبي ما كان منصور بن صقير قال ليس بقوي وفي حديثه اضطراب روى ابن ماجه عن سهل بن أبي الصغدي عن منصور بن صقير عن ثابت بن محمد العبدي عن ابن عمران النبي ﵌ جعل حريم النخل مد جريدها هكذا قال وقد رواه أحمد بن إشكاب عن منصور بن صقير عن محمد بن ثابت العبدي عن عمرو بن دينار عن ابن عمر كذلك رواه الطبراني في الكبير عن عبيد العجل الحافظ عنه وهو الصواب. قلت. وقال ابن حبان منصور بن صقير يروي المقلوبات لا يجوز الاحتجاج به إذا انفرد وقال العقيلي في حديثه بعض الوهم*\n\n<span data-type='title' id=toc-8689>(٥٤٢) (خ م د س ق-منصور) بن عبد الرحمن بن طلحة بن الحارث</span>\nبن طلحة بن أبي طلحة بن عبد العزى بن عثمان بن عبد الدار بن قصي القرشي العبدري الحجبي المكي. روى عن أمه صفية بنت شيبة ومسافع بن شيبة الحجبي وسعيد ابن جبير ومحمد بن عباد بن جعفر وأبي سعيد مولى ابن عباس. روى عنه أخوه محمد وزائدة وابن جريج ووهيب وزهير بن معاوية وزهير بن محمد ومعروف ابن مشكان وداود بن عبد الرحمن العطار وفضيل بن سليمان والسفيانان وآخرون. قال الأثرم سئل عنه أحمد فأحسن الثناء عليه وقال ابن عيينة يثني عليه وقال أبو حاتم صالح الحديث وقال ابن سعد كان ثقة قليل الحديث وقال النسائي ثقة وذكره ابن حبان في الثقات وقال الحميدي عن ابن عيينة كان يبكي في وقت كل صلاة وقال هشام بن الكلبي رأيته في زمن خالد بن عبد الله يحجب البيت وهو شيخ كبير. قيل مات سنة سبع أو ثمان وثلاثين ومائة","vol":"10","page":310},{"text":"قلت. وقال ابن حبان كان ثبتا ثقة وقال ابن حزم ليس بالقوي*\n\n<span data-type='title' id=toc-8690>(٥٤٣) (م د-منصور) بن عبد الرحمن الغدانى (^١) الاشل النضرى.</span>\nروى عن أبي إسحاق السبيعي وعامر الشعبي والحسن البصري. وعنه أبو مطيع الحكم ابن عبد الله البلخي وشعبة بن الحجاج وبشر بن المفضل وإسماعيل بن علية. قال عبد الله بن أحمد عن أبيه صالح. روى عنه شعبة قلت ثقة قال حدث عنه شعبة وإسماعيل إلا أنه يخالف في أحاديث وهو ثقة ليس به بأس وقال ابن معين وأبو داود ثقة وقال أبو حاتم ليس بالقوي يكتب حديثه ولا يحتج به وقال النسائي ليس به بأس وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8691>(٥٤٤) (تمييز-منصور) بن عبد الرحمن البرجمي </span>(^٢»\nروى عن أبي مجلز. وعنه وكيع. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8692>(٥٤٥) (م د س-منصور) بن أبي مزاحم بشير التركي </span>(^٣»\nأبو نصر البغدادي الكاتب مولى الأزد. رأى شعبة. روى عن مالك وفليح بن سليمان وأبي أويس وأبي سعيد بن أبي الوضاح ويحيى بن حمزة الحضرمي وابن المبارك وأبي حفص الأبار وابن أبي الزناد وأبي الأحوص وأبي المحياة يحيى بن يعلى التيمي وأبي بكر بن عياش وإبراهيم بن سعد وعدة. روى عنه مسلم وأبو داود وروى النسائي عن أحمد بن علي المروزي عنه وحفيده أبو طالب أحمد بن محمد بن منصور بن أبي مزاحم وأبو زرعة الرازي وعثمان بن خرزاذ وأبو حاتم\n_________\n(^١) الغداني فى الخلاصة بضم المعجمة قبل المهملة آخره نون ١٢ تقريب\n(^٢) البرجمى بضم الموحدة والجيم بينهما راء ساكنة ١٢ تقريب\n(^٣) التركي بضم المثناة ١٢ خلاصه","vol":"10","page":311},{"text":"وأبو معاوية بن صالح الأشعري وموسى بن هارون والحسن بن علي بن شبيب المعمري وأحمد بن محمد بن الجعد الوشاء وأحمد بن يونس الضبي وإبراهيم بن إسحاق الحربي وأبو بكر بن أبي الدنيا وعبد الله بن أحمد بن حنبل وأحمد ابن علي بن المثنى الموصلي وأحمد بن الحسن بن عبد الجبار الصوفي وأبو القاسم البغوي وآخرون. قال عبد الله بن أحمد حدثنا منصور بن بشير حدثنا ابن علية عن أيوب عن قتادة عن أنس في الافتتاح بالحمد لله قال عبد الله فحدثت به أبي فقال ثنا إسماعيل بن علية عن سعيد وليس هو عن أيوب فأنكره وقال عثمان الدارمي عن ابن معين صدوق إن شاء الله تعالى وقال عبد الخالق سئل ابن معين عنه فقال صدوق قيل من أين تعرفه قال أعرفه وهو كاتب وقال ابن محرز عن ابن معين لا بأس به وقال أبو زرعة عن ابن معين تركي ثبت وقال أحمد بن أبي يحيى عن ابن معين ليس به بأس إذا حدث عن الثقات وقال أبو حاتم سألت ابن معين عنه فأثنى عليه وقال كتبت عنه قال وسئل أبي عنه فقال صدوق وقال الدارقطني ثقة وذكره ابن حبان في الثقات وقال الحسين بن فهم منصور بن بشير وهو ابن أبي مزاحم كان له ديوان فتركه وكان ثقة صاحب سنة. توفي في ذي القعدة سنة خمس وثلاثين ومائتين وهو ابن ثمانين سنة أو أكثر وفيها أرخه ابن أبي خيثمة وغير واحد*\n\n<span data-type='title' id=toc-8693>(٥٤٦) (ع-منصور) بن المعتمر بن عبد الله بن ربيعة</span>\nوقيل المعتمر بن عتاب بن فرقد السلمي أبو عتاب (^١) الكوفي. روى عن أبي وائل وزيد ابن وهب وإبراهيم النخعي والحسن البصري وربعي بن حراش وتميم بن\n_________\n(^١) ابو عتاب بمثناة ثقيلة ثم موحدة ١٢ تقريب","vol":"10","page":312},{"text":"سلمة وخيثمة بن عبد الرحمن وذر بن عبد الله المرهبي وسعد بن عبيدة وسعيد ابن جبير وأبي حازم الأشجعي وطلحة بن مصرف وعبد الله بن مرة ومجاهد وأبي الضحى والمسيب بن رافع والمنهال بن عمرو وهلال بن يساف وأبي عثمان التبان وعبد الله بن يسار الجهني وعلي بن الأقمر وخلق. وعنه أيوب وحصين بن عبد الرحمن والأعمش وسليمان التيمي وهم من أقرانه والثوري وشعبة ومسعر وشيبان وزائدة وزهير بن معاوية وإسرائيل وعلي بن صالح وروح بن القاسم وعمار بن رزيق ووهيب والجراح بن مليح وأبو الأحوص وسفيان بن عيينة وعبيدة بن حميد وجرير بن عبد الحميد وعبد العزيز بن ابن عبد الصمد العمي وزياد بن عبد الله البكائي وآخرون. قال الآجري عن أبي داود كان منصور لا يروي إلا عن ثقة وقال علي بن المديني عن يحيى بن سعيد قال سفيان كنت لا أحدث الأعمش عن أحد من أهل الكوفة إلا رده فإذا قلت منصور سكت. قلت ليحيى منصور عن مجاهد أحب إليك أم ابن أبي نجيح قال منصور أثبت ثم قال ما أحد أثبت عن مجاهد وإبراهيم من منصور وقال حجاج عن شعبة عن منصور ما كتبت حديثا قط وقال عبد الرزاق عن ابن عيينة قال لي الثوري رأيت منصورا وعبد الكريم الجزري وأيوب وعمرو بن دينار هؤلاء الأعين الذين لا يشك فيهم وقال بشر بن المفضل لقيت الثوري بمكة فقال ما بالكوفة آمن على الحديث من منصور وقال أحمد بن سنان القطان عن ابن مهدي أربعة بالكوفة لا يختلف في حديثهم فمن اختلف عليهم فهو مخطئ ليس هو منهم منهم ابن المعتمر","vol":"10","page":313},{"text":"وقال الأثرم عن أحمد منصور أثبت من إسماعيل بن أبي خالد وقال صالح ابن أحمد قلت لأبي إن قوما يقولون منصور أثبت في الزهري عن مالك قال هؤلاء جهال منصور إذا نزل إلى المشائخ اضطرب وقال عبد الله بن أحمد سألت أبي من أثبت الناس في إبراهيم قال الحكم ثم منصور وقال عباس عن ابن معين منصور أحب إلي من حبيب بن أبي ثابت ومن عمرو بن مرة ومن قتادة قيل ليحيى فأيوب قال هو نظيره عندي وقال عثمان الدارمي قلت ليحيى أبو معشر أحب إليك عن إبراهيم أو منصور فقال منصور خير منه قلت الأعمش عن إبراهيم أحب إليك أو منصور قال منصور قلت فالحكم أو منصور قال منصور قلت فمنصور أو مغيرة قال منصور وقال ابن أبي خيثمة سمعت يحيى بن معين وأبي حاضر يقول إذا اجتمع منصور والأعمش فقدم منصور وقال أيضا سمعت يحيى يقول منصور أثبت من الحكم ومنصور بن المعتمر من أثبت الناس وقال أيضا رأيت في كتاب علي بن المديني وسئل أي أصحاب إبراهيم أعجب إليك قال إذا حدثك عن منصور ثقة فقد ملأت يديك ولا تريد غيره وقال عبدان سمعت أبا حمزة يقول دخلت إلى بغداد فرأيت جميع من بها يثني على منصور وقال وكيع عن سفيان إذا جاءت المذاكرة جئنا بكل وإذا جاء التحصيل جئنا بمنصور وقال عبد الرزاق حدث سفيان عن منصور عن إبراهيم عن علقمة عن عبد الله فقال هذا الشرف على الكرسي وقال أبو زرعة عن إبراهيم بن موسى أثبت أهل الكوفة منصور ثم مسعر وقال ابن أبي حاتم سألت أبي عن منصور فقال ثقة. قال وسئل أبي عن الأعمش","vol":"10","page":314},{"text":"ومنصور فقال الأعمش حافظ يخلط ويدلس ومنصور أتقن لا يخلط ولا يدلس وقال العجلي كوفي ثقة ثبت في الحديث كان أثبت أهل الكوفة وكأن حديثه القدح لا يختلف فيه أحد متعبد رجل صالح أكره على القضاء شهرين وكان فيه تشيع قليل ولم يكن بغالٍ وكان قد عمش (^١) من البكاء وصام ستين سنة وقامها وقالت فتاة لأبيها يا أبت الاستوانة التي كانت في دار منصور ما فعلت قال يا بنية ذاك منصور يصلي بالليل فمات. قال ابن سعد وخليفة في آخرين مات سنة اثنتين وثلاثين ومائة*\n\n<span data-type='title' id=toc-8694>(٥٤٧) (فق-منصور) بن مهاجر الواسطي</span>\nأبو الحسن البزوري (^٢) بياع القصب. روى عن شعيب بن ميمون ومحمد بن المحرم وهشيم وسعد بن طريف وغيرهم. وعنه أبو هشام سهم بن إسحاق بن إبراهيم وإسحاق بن وهب العلاف والحسن بن علي الحلواني ومحمد بن إسماعيل الحساني وعلي بن إبراهيم ابن عبد المجيد ومحمد بن عبد الملك الدقيقي ويعقوب بن شيبة وآخرون*\n\n<span data-type='title' id=toc-8695>(٥٤٨) (خت-منصور) بن النعمان اليشكري (^٣) الربعي</span>\nأبو حفص البصري سكن مرو ثم بخارى. روى عن عكرمة وأبي مجلز. وعنه ابن المبارك وأبو أحمد الزبيري وعبد العزيز بن أبي رزمة وعسكر بن إبراهيم ومحمد بن سهل الأسدي. ذكره ابن حبان في الثقات. قلت. وروى أيضا عن عبد الله بن بريدة وروى عنه أيضا غنجار وقال السليماني فيه نظر*\n_________\n(^١) العمش محركة ضعف البصر مع سيلان الدمع في اكثر الاوقات ١٢ ق\n(^٢) البزورى بضم الموحدة والزاى ١٢ تق\n(^٣) اليشكرى بتحتانية ومعجمة ١٢ تقريب","vol":"10","page":315},{"text":"<span data-type='title' id=toc-8696>(٥٤٩) (خت عس ق-منصور) بن وردان الأسدي</span>\nأبو محمد ويقال أبو عبد الله العطار الكوفي (^١). روى عن فطر بن خليفة وعلي بن عبد الأعلى وأبان بن تغلب ويوسف بن إسحاق بن أبي إسحاق وأبي حمزة الثمالي. روى عنه أحمد بن حنبل وأبو سعيد الأشج وعلي بن محمد الطنافسي ومحمد بن عبد الله بن نمير ومحمد ابن عبد العزيز بن أبي رزمة وأبو موسى وإسحاق بن موسى الأنصاري والحسن ابن محمد الزعفراني وغيرهم. قال مهنا عن أحمد ثقة ويقال أبو حاتم يكتب حديثه وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8697>(٥٥٠) (تمييز-منصور) بن وردان المصري مولى قريش.</span>\nروى عن سالم بن عبد الله ابن عمر. وروى عنه يزيد بن أبي حبيب وعمرو بن الحارث والليث المصريون وذكره ابن حبان في الثقات وذكر أنه أخو موسى بن وردان وذكره ابن يونس في تاريخ مصر وروى له حديثه عن سالم بن عبد الله قال الوتر بركعة*\n\n<span data-type='title' id=toc-8698>(من اسمه منظور ومنقذ)</span>\n<span data-type='title' id=toc-8699>(٥٥١) (د س-منظور (^٢) بن سيار الفزاري البصري.</span>\nروى حديثه كهمس ابن الحسن عن سيار بن منظور عن أبيه عن امرأة يقال لها بهيسة عن أبيها أنه سأل النبي ﵌ ما الشيء الذي لا يحل منعه. قال أبو حاتم منظور بن سيار ويقال سيار بن منظور بن ريان كوفي روى عن عمر. وعنه الربيع بن عميلة. وقال ابن حبان في الثقات منظور بن سيار بن منظور عن أبيه عن عبد الله بن سلام روى عنه أهل المدينة. قلت. قال ابن القطان عن\n_________\n(^١) امام مسجد الانصار بها ١٢ تهذيب الكمال\n(^٢) منظور بظاء معجمة قائمة ١٢ تقريب","vol":"10","page":316},{"text":"بهيسة مجهولان*\n\n<span data-type='title' id=toc-8700>(٥٥٢) (بخ-منقذ) بن قيس المصري</span>\nمولى عبد الله بن سراقة بن قيس وقيل مولى عثمان بن عفان وقيل مولى ابن عمر. روى عن عثمان وابن عمر ويزيد بن عبد الله بن قسيط وعنه ابنه سفيان وعبيد الله بن المغيرة بن معيقيب وبكر بن سوادة. ذكره ابن حبان في الثقات. قلت. فرق ابن يونس في تاريخ مصر بين منقذ بن قيس مولى ابن سراقة عن عثمان وعنه عبيد الله بن المغيرة وبكر ابن سوادة وبين منقذ مولى ابن عمر روى عن مولاه وعن ابنه سفيان وبكر بن سوادة وكذا فرق بينهما البخاري وابن أبي خيثمة وابن أبي حاتم وابن حبان في الثقات (^١) *\n\n<span data-type='title' id=toc-8701>(من اسمه المنكدر)</span>\n<span data-type='title' id=toc-8702>(٥٥٣) (بخ ت-المنكدر) بن محمد بن المنكدر القرشي التيمي المدني.</span>\nروى عن أبيه والزهري وأبي حازم وصفوان بن سليم وربيعة. وعنه ابنه عبد الله ومعن بن عيسى وإسحاق بن عيسى بن الطباع وعبد الله بن وهب ويعقوب ابن محمد الزهري ومحمد بن يعلى زنبور ومحمد بن طلحة التيمي والحسن بن جعفر البخاري وقتيبة بن سعيد وآخرون. قال البخاري قال ابن عيينة لم يكن بالحافظ وقال أبو طالب عن أحمد ثقة وقال الدوري عن ابن معين ليس به بأس وقال مرة ليس بشيء وقال أبو زرعة ليس بقوي وقال أبو حاتم كان رجلا صالحا لا يفهم الحديث وكان كثير الخطاء لم يكن بالحافظ لحديث أبيه وقال\n_________\n(^١) (تمييز-منقذ) بن قيس المدني مولى ابن عمر مقبول من الرابعة ووهم من خلطه بالاول ١٢ تقريب","vol":"10","page":317},{"text":"الآجري سألت أبا داود عنه أهو ثقة قال لا وقال الجوزجاني والنسائي ضعيف وقال النسائي في موضع آخر ليس بالقوي وقال ابن عدي بعد أن روى له أحاديث عامتها غير محفوظة وقال أبو حاتم بن حبان كان من خيار عباد الله تعالى فقطعته العبادة عن مراعاة الحفظ فكان ياتى بالشئ توهما فبطل الاحتجاج بأخباره وقال أبو الفتح الأزدي لا يكتب حديثه. قلت.\nتتمة كلام البخاري المذكور أولا هو يحتمل وقال محمد بن عثمان بن أبي شيبة سئل علي بن المديني عنه فقال هو عندنا صالح وليس بالقوي وكذا قال إبراهيم بن الجنيد عن ابن معين وقال العجلي ضعيف وذكره ابن البرقي في باب من كان الغالب عليه الضعف في حديثه وترك بعض أهل العلم بالحديث الرواية عنه وقال الخليلي لم يرضوا حفظه. وقرأت بخط الذهبي مات سنة ثمانين ومائة*\n\n<span data-type='title' id=toc-8703>(من اسمه المنهال)</span>\n<span data-type='title' id=toc-8704>(٥٥٤) (د ت م ق-المنهال) بن خليفة العجلي أبو قدامة الكوفي.</span>\nروى عن عطاء ابن أبي رباح وأبي المليح بن أسامة الهذلي والأزرق بن قيس والحجاج بن أرطاة وسماك بن حرب وعلي بن زيد بن جدعان وغيرهم. وعنه أشعث بن شعبة ويحيى بن يمان ووكيع وأبو أحمد الزبيري وابن المبارك وأبو معاوية وعثمان ابن عمر بن فارس وعبد الله بن جابر الغداني وسعد بن حفص العبسي ومحمد ابن سابق وغيرهم. قال الدوري وغيره عن ابن معين ضعيف وقال أبو حاتم صالح يكتب حديثه وقال أبو بشر الدولابي ليس بالقوي وقال البخاري","vol":"10","page":318},{"text":"صالح فيه نظر وقال في موضع آخر حديثه منكر وقال أبو داود جائز الحديث وقال النسائي ضعيف وقال مرة ليس بالقوي وقال ابن حبان كان ينفرد بالمناكير عن المشاهير لا يجوز الاحتجاج به. قلت. وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وكنت أسمع أصحابنا يضعفونه وقال الحاكم أبو أحمد ليس بالقوي عندهم وأخرج له ابن خزيمة في صحيحه وقال البزار ثقة وأخرج له حديثا عن ثابت عن أنس تفرد به*\n\n<span data-type='title' id=toc-8705>(٥٥٥) (خ ٤ - المنهال) بن عمرو الأسدي</span>\nمولاهم الكوفي. روى عن أنس إن كان محفوظا وأرسل عن يعلى بن مرة وزر بن حبيش وعبد الله بن الحارث المصري وزاذان الكندي وسويد بن غفلة ومحمد بن الحنفية وأبي عبيدة بن عبد الله بن مسعود وسعيد بن جبير وعلي بن ربيعة ومجاهد بن جبر وعبد الرحمن ابن أبي ليلى وعباد بن عبد الله الأسدي وعائشة بنت طلحة وغيرهم. وعنه محمد ابن عبد الرحمن بن أبي ليلى والأعمش وربيعة بنت عتبة الكناني والحجاج ابن أرطاة ومنصور بن المعتمر وليث بن أبي سليم وعلي بن الحكم البناني وعبد ربه بن سعيد وشعبة بن الحجاج وميسرة بن حبيب وأبو خالد الدالاني وعمر بن عبد الله بن يعلى بن مرة وعمرو بن أبي قيس الرازي وحصين بن عبد الرحمن وآخرون. قال عبد الله بن أحمد سمعت أبي يقول ترك شعبة المنهال بن عمر وعلي عمد. قال ابن أبي حاتم لأنه سمع من داره صوت قراءة بالتطريب وقال عبد الله بن أحمد سمعت أبي يقول أبو بشر أحب إلي من المنهال وقال نعم شديدا أبو بشر أوثق إلا أن المنهال أسن وقال ابن معين","vol":"10","page":319},{"text":"والنسائي ثقة وقال وهب بن جرير عن شعبة أتيت منزل المنهال فسمعت منه صوت الطنبور فرجعت ولم أسأله قلت فهلا سألته عسى كان لا يعلم وقال ابن المديني عن يحيى بن سعيد أتى شعبة المنهال بن عمرو فسمع صوتا فتركه وقال العجلي كوفي ثقة وقال الدارقطني صدوق وقال جرير عن مغيرة كان حسن الصوت وكان له لحن يقال له وزن سبعة وقال الغلابي كان ابن معين يضع من شأن المنهال بن عمرو وقال الجوزجاني سيئ المذهب وقد جرى حديثه وقال ابن أبي خيثمة حدثنا سليمان بن أبي شيخ حدثني محمد ابن عمر الحنفي عن إبراهيم بن عبيد الطنافسي قال وقف المغيرة صاحب إبراهيم على يزيد بن أبي زياد فقال ألا تعجب من هذا الأعمش الأحمق إني نهيته أن يروي عن المنهال بن عمرو وعن عباية ففارقني على أن لا يفعل ثم هو يروي عنهما انشدتك بالله تعالى هل كانت تجوز شهادة المنهال على درهمين قال اللهم لا. قال وكذا عباية وذكره ابن حبان في الثقات. قلت. محمد بن عمر الحنفي راوي الحكاية فيه نظر وقال الحاكم المنهال بن عمرو غمزه يحيى القطان وقال أبو الحسن بن القطان كان أبو محمد بن حزم يضعف المنهال ورد من روايته حديث البراء وليس على المنهال حرج فيما حكى ابن أبي حازم فذكر حكايته المتقدمة. قال فإن هذا ليس بجرح إلا إن تجاوز إلى حد تحريم ولم يصح ذلك عنه وجرحه بهذا تعسف ظاهر وقد وثقه ابن معين والعجلي وغيرهما. ولهم شيخ آخر يقال له المنهال بن عمرو أقدم من هذا. روى عن عبد الله ابن مسعود. روى عنه أبو إسحاق السبيعي. قال أبو حاتم إن لم يكن","vol":"10","page":320},{"text":"لاسدى فلا أعرفه. قلت. إنما يمكن أن يكون الأسدي إن كان أرسل عن ابن مسعود فإن الأسدي لم يدركه وتكون رواية أبي إسحاق عنه من رواية الأكابر عن الأصاغر*\n\n<span data-type='title' id=toc-8706>(٥٥٦) (منهال) بن عمرو بن سلامة العنزي البصري.</span>\nعن عبد الله بن عوف وشعبة. روى عنه محمد بن سعد كاتب الواقدي والحسن بن مكرم البغدادي ذكره الخطيب في المتفق ولم يذكر الذي ذكره أبو حاتم وقال الذهبي في آخر ترجمة المنهال بن عمرو الراوي عن شعبة فما علمت أحدا تكلم فيه ولا المشهور* (^١)\n\n<span data-type='title' id=toc-8707>(من اسمه المنيب ومنير ومنية)</span>\n<span data-type='title' id=toc-8708>(٥٥٧) (س-المنيب (^٢) بن عبد الله بن أبي أمامة بن ثعلبة الأنصاري</span>\nالحارثي المدني. روى عن أبيه وأنس ومحمود بن لبيد وعبد الله بن عطية. وعنه ابنه عبد الله. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8709>(٥٥٨) (ق-منير (^٣) بن الزبير الشامي أبو ذر الأزدي</span>\nويقال الأردني. روى عن الحسن وعبادة بن نسي ومكحول. وعنه الوليد بن مسلم. قال أبو زرعة الدمشقي قلت يعني لدحيم فما تقول في منير بن الزبير قال تسأل عنه وهو يروي عن مكحول أتيت المقداد يعني أن مكحولا لا تحل الرواية عنه الاعلى سبيل الاعتبار*\n\n<span data-type='title' id=toc-8710>(٥٥٩) (د-منية (^٤) والد يعلى بن منية</span>\nوقع في الحج في سنن أبي داود من رواية\n_________\n(^١) (المنهال) في ترجمة عبد الملك بن قتادة ١٢ تق\n(^٢) (منيب) بضم اوله وآخره موحدة ١٢ تق\n(^٣) (منير) آخره راء ١٢ تق\n(^٤) (منية) بضم اوله وسكون النون وفتح التحتانية ١٢ تقريب","vol":"10","page":321},{"text":"الليث عن عطاء عن يعلى بن منية قال أبو داود ومنية أم يعلى وأمية أبوه ورواه غيره عن عطاء عن ابن يعلى عن أبيه. قلت. وهو المحفوظ عن عطاء وعلى تقدير أن يكون محفوظا فما كان ينبغي أن يترجم لأمه لأنها لا رواية لها اولان منية على ذلك في النساء*\n\n<span data-type='title' id=toc-8711>(الميم مع الهاء)</span>\n<span data-type='title' id=toc-8712>(من اسمه مهاجر)</span>\n<span data-type='title' id=toc-8713>(٥٦٠) (د ت س-مهاجر) بن عكرمة بن عبد الرحمن بن الحارث بن هشام</span>\nالقرشي المخزومي. روى عن جابر وابن عمه عبد الله بن أبي بكر بن عبد الرحمن ابن الحارث بن هشام والزهري وهو من أقرانه. وعنه أبو قزعة سويد بن حجير الباهلي ويحيى بن أبي كثير وجابر بن يزيد الجعفي. ذكره ابن حبان في الثقات. قلت. قال أبو حاتم في العلل لا أعلم أحدا روى عن المهاجر بن عكرمة غير يحيى بن أبي كثير والمهاجر ليس بالمشهور وقال الخطابي ضعف الثوري وابن المبارك وأحمد وإسحاق حديث مهاجر في رفع اليدين عند رواية البيت لأن مهاجرا عندهم مجهول*\n\n<span data-type='title' id=toc-8714>(٥٦١) (د س ق-مهاجر) بن عمرو النبال (^١) الشامي.</span>\nروى عن ابن عمر وعنه عثمان بن أبي زرعة وليث بن أبي سليم وعبد الكريم الجزري وصفوان ابن عمرو الحمصي. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8715>(٥٦٢) (د س ق-مهاجر) بن قنفذ (^٢) بن عمير</span>\nبن جدعان بن عمرو بن\n_________\n(^١) النبال بنون وموحدة ثقيلة ١٢ تقريب\n(^٢) قنفذ بضم القاف والفاء بينهما نون ساكنة (وجدعان) بضم الجيم وسكون المعجمة ١٢ تقريب","vol":"10","page":322},{"text":"كعب بن سعد بن تيم بن مرة التيمي القرشي جد محمد بن زيد بن المهاجر من مسلمة الفتح. روى عن النبي ﵌ أنه سلم عليه وهو يتوضأ (^١) فلم يرد عليه. وعنه أبو ساسان حضين بن المنذر الرقاشي. قلت. ذكر ابن سعد والعسكري أن عثمان استعمله على شرطته وقال ابن عبد البر سكن البصرة ومات بها*\n\n<span data-type='title' id=toc-8716>(٥٦٣) (ت س ق-مهاجر) بن مخلد أبو مخلد</span>\nويقال أبو خالد مولى البكرات (^٢).\nروى عن عبد الرحمن بن أبي بكرة وأبي العالية الرياحي. وعنه عوف الأعرابي ووهيب وخالد الحذاء وحماد بن زيد وأخوه سعيد بن زيد وعبد الوهاب الثقفي. قال محمد بن المثنى عن أبي هشام كان وهيب يعيبه ويقول لا يحفظ وقال ابن معين صالح وقال أبو حاتم لين الحديث ليس بذاك وليس بالمتقن يكتب حديثه وذكره ابن حبان في الثقات. قلت. وقال الساجي هو صدوق معروف وليس من قال فيه مجهول بشيء وقال الدوري عن ابن معين عوف يروي عن أبي خالد وهو أبو مخلد الذي يروي عنه حماد بن زيد وعبد الوهاب الثقفي*\n\n<span data-type='title' id=toc-8717>(٥٦٤) (بخ د ق-مهاجر) بن أبي مسلم</span>\nواسمه دينار الشامي الأنصاري مولى أسماء بنت يزيد. روى عن مولاته ومعاوية بن أبي سفيان وتبيع الحميري وعنه ابناه عمرو ومحمد ومعاوية بن صالح الحضرمي والوليد بن سليمان بن أبي السائب. ذكره ابن سميع في الطبقة الرابعة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8718>(٥٦٥) (م ت فق-مهاجر) بن مسمار الزهري</span>\nمولى سعد مدني روى عن\n_________\n(^١) وفي رواية وهو يبول ١٢\n(^٢) البكرات بفتح الموحدة والكاف ١٢ تق","vol":"10","page":323},{"text":"عامر وعائشة ابني سعد بن أبي وقاص. وعنه ابن أبي ذيب وموسى بن يعقوب الزمعي ويعقوب بن جعفر بن أبي كثير وخالد بن إلياس وحاتم بن إسماعيل. ذكره ابن حبان في الثقات. قلت. وقال ابن سعد مات بعد خروج محمد بن عبد الله بن حسن وقيل مات سنة خمس ومائة وله أحاديث وليس بذاك وهو صالح الحديث وقال أبو بكر البزار مشهور صالح الحديث*\n\n<span data-type='title' id=toc-8719>(٥٦٦) (خ م د ت س-مهاجر) أبو الحسن التيمي الكوفي الصائغ</span>\nمولى بني تيم الله. روى عن البراء بن عازب وابن عباس ورجل من الحضرميين له صحبة وعمرو بن ميمون الأودي وزيد بن وهب وأبي وائل وغيرهم.\nوعنه شعبة والثوري وأبو معاوية النخعي ومسعر ومالك بن مغول وإسرائيل وشريك وأبو عوانة وغيرهم. قال أحمد وابن معين والنسائي ثقة وقال أبو حاتم لا بأس به وقال أبو زرعة حدثنا عبد الله بن أبي بكر العتكي حدثنا شعبة عن أبي الحسن يعني مهاجر الصائغ وأحسن شعبة عليه الثناء وذكره ابن حبان في الثقات. قلت. وقال يعقوب بن سفيان والعجلي كوفي ثقة*\n\n<span data-type='title' id=toc-8720>(من اسمه مهدي)</span>\n<span data-type='title' id=toc-8721>(٥٦٧) (د س ق-مهدي (^١) بن حرب العبدي</span>\nوهو مهدي بن أبي مهدي الهجري. روى عن عكرمة مولى ابن عباس. وعنه حوشب بن عقيل وأبو عبيدة عبد المؤمن بن عبد الله السدوسي. قال الحسين بن الحسن الرازي قلت لابن معين مهدي الهجري قال لا أعرفه وذكره ابن حبان في الثقات قلت وصحح ابن خزيمة حديثه*\n_________\n(^١) مهدى بلفظ النسبة ١٢ تقريب","vol":"10","page":324},{"text":"<span data-type='title' id=toc-8722>(٥٦٨) (د-مهدي) بن حفص البغدادي أبو أحمد</span>\n. روى عن حماد بن زيد وعيسى بن يونس وإسماعيل بن عياش وأبي الأحوص وخلف بن خليفة وابن المبارك وإسحاق بن يوسف الأزرق وغيرهم. وعنه أبو داود وإبراهيم الحربي وعباس بن أبي طالب ومحمد بن حسين البرجلاني والحسن ابن الفضل البوصرائي (^١) وأبو بكر بن أبي داود وغيرهم. قال الخطيب كان ثقة وذكره ابن حبان في الثقات. قال أبو حاتم الرازي مات سنة ثلاث وعشرين ومائتين. قلت. وقال مسلمة بن قاسم ثقة*\n\n<span data-type='title' id=toc-8723>(٥٦٩) (تمييز-مهدي) بن جعفر (^٢) بن حيهان (^٣) بن بهرام الرملي</span>\nالزاهد أبو محمد ويقال أبو عبد الرحمن. روى عن الوليد بن مسلم وعبد العزيز بن أبي حازم وابن عيينة وابن المبارك وحاتم بن إسماعيل وبشر بن بكر وعلي بن ثابت الجزري ومحمد بن شعيب بن شابور وغيرهم. وعنه أبو زرعة الرازي وأبو إسماعيل الترمذي وأبو عبد الملك البسري وعثمان بن سعيد الدارمي ويحيى بن أيوب العلاف وأبو الزنباع روح بن الفرج وبكر بن سهل الدمياطي وغيرهم. وقال إبراهيم بن الجنيد سألت يحيى بن معين عن مهدي بن جعفر الرملي فقال ثقة لا بأس به وقال صالح بن محمد لا بأس به وقال ابن عدي لا بأس به وقال ابن عدي يروي عن الثقات أشياء لا يتابعه\n_________\n(^١) البوصرائي بالضم وفتح المهملة وراء نسبة الى بوصراء قرية ببغداد ١٢ لب\n(^٢) كذا فى الاصول وتهذيب الكمال والتقريب ايضا لكن في الخلاصة مهدي بن حفص ويؤيده رعاية الترتيب في الآباء ١٢\n(^٣) كذا في تهذيب الكمال لكن في التقريب حيان ١٢","vol":"10","page":325},{"text":"عليها أحد. قال ابن يونس قدم مصر سنة خمس وعشرين ومائتين وتوفي سنة سبع وعشرين ومائتين. قال ابن عساكر هذا وهم فقال أبو عبد الملك البسري ثنا مهدي بن جعفر بصور سنة ثلاثين. قلت. وقال البخاري حديثه منكر قال الذهبي ما رأيت كلام ابن عدي فيه في كامله ورأيت له رواية عن مالك في تفسير ابن أبي حاتم*\n\n<span data-type='title' id=toc-8724>(٥٧٠) (ق-مهدي) بن عبد الرحمن بن عبيدة بن حاضر الدمشقي</span>\nويقال مهند (^١) ويقال منذر. عن عمته أم الدرداء عن أبي الدرداء سجدت مع رسول الله ﷺ إحدى عشرة سجدة ليس فيها من المفصل شيء. قاله ابن ماجه عن الذهلي عن سليمان بن عبد الرحمن عن عثمان بن فائد عن عاصم بن رجاء بن حيوة عن مهدي وتابعه محمد بن يحيى بن سهل المطرز عن الذهلي وكذا قال عثمان بن خرزاذ عن سليمان لكن لم يذكر عبيدة في النسب وقال العقيلي مهند بن عبد الرحمن عن أم الدرداء حديثه غير محفوظ ولا يعرف إلا بهذا الإسناد. ثم ساق له من حديث عاصم أيضا عنه عن أم الدرداء عن أبي الدرداء مرفوعا الخال وارث من لا وارث له*\n\n<span data-type='title' id=toc-8725>(٥٧١) (ع-مهدي) بن ميمون الأزدي المعولي </span>(^٢»\nمولاهم أبو يحيى البصري روى عن أبي رجاء العطاردي وواصل مولى أبي عيينة ومحمد بن عبد الله ابن أبي يعقوب وغيلان بن جرير ومحمد بن سيرين وأبي الوازع جابر بن عمرو وواصل الأحدب وهشام بن عروة وعمران القصير وأبي عثمان\n_________\n(^١) مهند بفتح الهاء والنون الثقيلة ١٢ تق\n(^٢) المعولى بكسر الميم وسكون المهملة وفتح الواو ١٢ تق","vol":"10","page":326},{"text":"الأنصاري ومطر الوراق وعمرو بن مالك النكري وجماعة. وعنه هشام بن حسان وهو أكبر منه وابن مهدي ووكيع وعلي بن نصر الجهضمي وعبد الله ابن بكر السهمي والقطان وحبان بن هلال وعفان وموسى بن إسماعيل والمغيرة بن سلمة أبو هشام المخزومي وأبو الوليد الطيالسي وعارم ومسدد وعبد الله بن معاوية الجمحي وعبد الله بن محمد بن أسماء وأبو همام الصلت بن محمد الخاركي وسعيد بن منصور والحسن بن الربيع وشيبان بن فروخ وعدة. قال أبو سعيد الأشج عن عبد الله بن إدريس قلت لشعبة أي شيء تقول في مهدي بن ميمون فقال ثقة وقال عبد الله بن أحمد عن أبيه ثقة وهو أحب إلي من سلام بن مسكين أبي الأشهب وحوشب بن عقيل وقال ابن معين والنسائي وابن خراش ثقة وقال ابن سعد عن ابن عائشة كان كرديا وكان ثقة وذكره ابن حبان في الثقات وقال مات سنة إحدى أو اثنتين وسبعين ومائة وقال محمد بن محبوب وغيره مات سنة إحدى وسبعين. قلت. وقال العجلي بصري ثقة*\n\n<span data-type='title' id=toc-8726>(من اسمه مهران)</span>\n<span data-type='title' id=toc-8727>(٥٧٢) (مد ق-مهران (^١) بن أبي عمر العطار أبو عبد الله الرازي.</span>\nروى عن إسماعيل بن أبي خالد وزمعة بن صالح وأبي سنان سعيد بن سنان الشيباني والثوري وسعيد بن أبي عروبة وعمرو بن أبي قيس الرازي وغيرهم. وعنه إبراهيم بن موسى الرازي وسعيد بن سليمان الواسطي وعلي بن بحر بن بري القطان ومحمد بن عمرو زنيج ومحمد بن حميد وهشام بن عبيد الله الرازيون\n_________\n(^١) مهران بكسر اوله ١٢ تقريب","vol":"10","page":327},{"text":"ويحيى بن أكثم ويحيى بن معين ويوسف بن موسى القطان وآخرون. قال الحسين بن الحسن الرازي عن يحيى بن معين كان شيخا مسلما كتبت عنه وكان عنده غلط كثير في حديث سفيان وقال أحمد بن أبي يحيى عن ابن معين ثقة وقال البخاري سمعت إبراهيم بن موسى يضعف مهران وقال في حديثه اضطراب وقال النسائي ليس بالقوي وقال أبو حاتم ثقة صالح الحديث وذكره ابن حبان في الثقات وروى له ابن عدي أحاديث من رواية محمد بن حميد عنه ثم قال وكل هذه الأحاديث عن مهران إلا القليل يرويه عن مهران محمد بن حميد وابن حميد له شغل في نفسه مما رواه عن الناس ومهران خير منه. قلت.\nوقال الحاكم أبو أحمد ليس بالمتين عندهم وقال الساجي في حديثه اضطراب وهو من أكثر أصحاب الثوري عنه رواية وقال العقيلي روى عن الثوري أحاديث لا يتابع عليها وقال الدارقطني لا بأس به وقال ابن حبان أسلم على يد الثوري وله صنف الجامع الصغير*\n\n<span data-type='title' id=toc-8728>(٥٧٣) (د-مهران) أبو صفوان.</span>\nحديثه في الكوفيين. روى عن ابن عباس من أراد الحج فليتعجل. وعنه الحسن بن عمرو الفقيمي. قال أبو زرعة لا أعرفه إلا في هذا الحديث وذكره ابن حبان في الثقات. قلت. وقال الحاكم لما أخرج حديثه هذا في المستدرك لا يعرف بجرح*\n\n<span data-type='title' id=toc-8729>(٥٧٤) (ت-مهران) أبو المثنى</span>\nجد محمد بن مسلم في ترجمة مسلم بن المثنى*\n\n<span data-type='title' id=toc-8730>(من اسمه المهلب)</span>\n<span data-type='title' id=toc-8731>(٥٧٥) (د س-المهلب) بن أبي حبيبة البصري.</span>\nروى عن أبي الشعثاء جابر","vol":"10","page":328},{"text":"ابن زيد والحسن بن أبي الحسن وأخيه سعيد بن أبي الحسن. روى عنه سعيد بن أبي عروبة ويحيى القطان. قال ابن المديني جابر بن صبح أحب إلي منه وقال عبد الله بن أحمد عن أبيه شيخ ثقة وقال الآجري عن أبي داود ثقة وذكره ابن حبان في الثقات. له في الكتابين حديثه عن الحسن عن أبي بكرة لا يقولن أحدكم صمت رمضان كله الحديث. قلت.\nوقال ابن عدي لم أر له حديثا منكرا*\n\n<span data-type='title' id=toc-8732>(٥٧٦) (د-المهلب) بن حجر (^١) البهراني شامي.</span>\nروى عن ضباعة بنت المقداد ويقال بنت المقدام عن أبيها في الصلاة إلى السترة. روى عنه أبو عبيدة الوليد بن كامل البجلي ذكره ابن حبان في الثقات. قلت. وقال أبو الحسن ابن القطان الفاسي مجهول الحال واختلف على الوليد في إسناد حديثه وفي متنه*\n\n<span data-type='title' id=toc-8733>(٥٧٧) (د ت س-المهلب) بن أبي صفرة (^٢) ظالم بن سارق</span>\nبن صبح ابن كندي بن عمرو بن عدي بن وائل بن الحارث بن العتيك بن الأزد العتكي الأزدي أبو سعيد البصري. روى عن عبد الله بن عمرو بن العاص وابن عمر وسمرة بن جندب والبراء بن عازب وعن من سمع رسول الله ﵌ يقول إن بيتم فليكن شعاركم حم لا ينصرون.\nوعنه أبو إسحاق السبيعي وسماك بن حرب وعمر بن سيف البصري. ذكره\n_________\n(^١) (حجر) بضم المهملة وسكون الجيم (والبهراني) بفتح الموحدة وسكون الهاء ١٢ تقريب\n(^٢) (صفرة) بضم المهملة وسكون الفاء (والعتكى) بفتح المهملة والمثناة ١٢ تقريب","vol":"10","page":329},{"text":"ابن سعد في الطبقة الأولى من تابعي أهل البصرة. قال وكان أبوه ممن أسلم ثم ارتد في زمن أبي بكر ثم أسلم ونزل البصرة وشرف بها وقد أدرك المهلب عمر ولم يسمع منه ويقال إن عمر قال لابن أبي صفرة هذا سيد ولدك يعني المهلب ويروى عن أبي إسحاق السبيعي ما رأيت أميرا كان أفضل من المهلب. قال خليفة مات سنة إحدى ويقال سنة اثنتين وثمانين وفي سنة اثنتين أرخه غير واحد ويقال مات سنة ثلاث وله ست وسبعون سنة فيكون مولده على هذا عام الفتح أو قبله. له في السنن حديثه المذكور عمن لم يسم. قلت.\nوذكره ابن حبان في ثقات التابعين وقال عداده في أهل البصرة أقام واليا على خراسان من قبل الحجاج تسع سنين وقال ابن صبية كان أشجع الناس وحمى البصرة من الشراة بعدان خلا عنها من أهلها من كانت به قوة ولم يكن يعاب إلا بالكذب انتهى وأخباره في قتال الخوارج كثيرة جدا قد أفردها المبرد وغيره وقال ابن عبد البر في الاستيعاب له رواية عن النبي ﵌ مرسلة وهو ثقة ليس به بأس وأما من عابه بالكذب فلا وجه له لأن صاحب الحرب يحتاج إلى المعاريض والحيل فمن لم يعرفها عدها كذبا*\n\n<span data-type='title' id=toc-8734>(من اسمه مهنا ومهند)</span>\n<span data-type='title' id=toc-8735>(٥٧٨) (د عس-مهنا) بن عبد الحميد أبو شبل </span>(^١»\nويقال أبو سهل البصري روى عن حماد بن سلمة. وعنه أحمد بن حنبل وإسحاق بن منصور الكوسج وعلى ابن مسلم وبندار ونصر بن علي. قال أبو داود مهنا أبو شبل وقال العباس الثقفي ثنا علي بن مسلم ثنا مهنا أبو سهل وكان ثقة وقال أبو حاتم مجهول وقال بعضهم\n_________\n(^١) أبو شبل بكسر المعجمة وسكون الموحدة ١٢ تقريب","vol":"10","page":330},{"text":"دلني عليه يحيى بن سعيد وكناه بذلك ثقة*\n\n<span data-type='title' id=toc-8736>(٥٧٩) (مهند) بن عبد الرحمن</span>\nويقال مهدي تقدم*\n\n<span data-type='title' id=toc-8737>(الميم مع الواو)</span>\n<span data-type='title' id=toc-8738>(من اسمه موثر ومورق)</span>\n<span data-type='title' id=toc-8739>(٥٨٠) (ق د-موثر (^١) بن عفازة الشيباني</span>\nويقال العبدي أبو المثنى الكوفي روى عن ابن مسعود وبشير بن الخصاصية. وعنه جبلة بن سحيم. وقال الدوري عن ابن معين روى زيد بن أبي عنبسة عن رجل عنه وكناه أبا المثنى وذكره ابن حبان في الثقات. قلت. قال الحاكم روى عنه جماعة من التابعين*\n\n<span data-type='title' id=toc-8740>(٥٨١) (مورق (^٢) بن مشمرج</span>\nويقال ابن عبد الله العجلي أبو معتمر البصري ويقال الكوفي. روى عن عمر وسلمان الفارسي وأبي ذر وأبي الدرداء وابن عباس وابن عمر وجندب بن عبد الله البجلي وعبد الله بن جعفر وأنس وصفوان بن محرز وأبي الأحوص الجشمي ومحمد بن سيرين. وعنه قتادة وعاصم الأحول وحميد الطويل ومجاهد وإسماعيل بن أبي خالد وتوبة العنبري وأبو التياح وآخرون قال النسائي ثقة وذكره ابن حبان في الثقات وقال ابن سعد كان ثقة عابدا قالوا توفي في ولاية عمر بن هبيرة على العراق. قلت. وقال الهيثم بن عدي\n_________\n(^١) (موثر) في التقريب بضم اوله وسكون الواو وكسر المثلثة وابن عفازة) بفتح المهملة والفاء ثم زاي وزاد في الخلاصة بعد الالف زاي ١٢\n(^٢) (مورق في التقريب بتشديد الراء (ومشمرج) بضم اوله وفتح المعجمة وسكون الميم وكسر الراء بعدها جيم وقال فى الخلاصة مورق بضم اوله وكسر المهملة ومشمرج بفتح الراء كمد حرج ١٢ المصحح","vol":"10","page":331},{"text":"والقراب مات سنة ثلاث وقال ابن حبان كان من العباد الخشن. مات سنة خمس ومائة وقال خليفة وابن قانع مات سنة ثمان وقال العجلي بصري تابعي ثقة*\n\n<span data-type='title' id=toc-8741>(من اسمه موسى)</span>\n<span data-type='title' id=toc-8742>(٥٨٢) (د س-موسى) بن إبراهيم بن عبد الرحمن بن عبد الله</span>\nبن أبي ربيعة ابن عبد الله بن عمر بن مخزوم المخزومي. روى عن أبيه وسلمة بن الأكوع. وعنه عبد الرحمن بن أبي الموال وعطاف بن خالد وعبد العزيز بن محمد الدراوردي ذكره ابن حبان في الثقات. له في الكتابين حديثه عن سلمة بن الأكوع في الصلاة في القميص. قال أبو داود موسى ضعيف وهو موسى بن محمد بن إبراهيم. قال وبلغني عن أحمد أنه كره الرواية عن موسى وقال أبو حاتم موسى ابن إبراهيم هذا غير موسى بن محمد بن إبراهيم ذاك ضعيف. قلت. وفرق البخاري أيضا بين موسى بن إبراهيم المخزومي وبين موسى بن محمد بن إبراهيم التيمي وقال في الثاني عنده مناكير وإنما حصل الاشتباه لأن مسدد ابن مسرهد روى الحديث عن عطاف بن خالد عن موسى الشافعي وإسحاق ابن عيسى بن الطباع ويونس بن محمد المؤدب وغيرهم كلهم رواه عن عطاف عن موسى بن إبراهيم ونسبه العقدي كما في صدر الترجمة وهو الصواب وهكذا نسبه الشافعي عن الدراوردي عنه في رواية عنه وأخرج الحديث المذكور ابن خزيمة وابن حبان في صحيحهما وقال ابن المديني موسى بن إبراهيم المخزومي وسط والله تعالى أعلم*","vol":"10","page":332},{"text":"<span data-type='title' id=toc-8743>(٥٨٣) (ت سي ق-موسى) بن إبراهيم بن كثير بن بشير</span>\nبن الفاكه الأنصاري الحرامي (^١) المدني. روى عن طلحة بن خراش ويحيى بن عبد الله ابن أبي قتادة. وعنه يوسف بن عدي وعلي بن المديني وإبراهيم بن المنذر الحزامي ويحيى بن حبيب بن عربي ودحيم ويعقوب بن كاسب وجعفر ابن مسافر التنيسي وغيرهم. ذكره ابن حبان في الثقات. قلت. تتمة كلامه وكان يخطى*\n\n<span data-type='title' id=toc-8744>(٥٨٤) (ع-موسى) بن إسماعيل المنقري </span>(^٢»\nمولاهم أبو سلمة التبودكى البصري روى عن جرير بن حازم ومهدي بن ميمون وهنيد بن القاسم ومبارك بن فضالة وأبان العطار وهمام بن يحيى ووهيب بن خالد وأبي هلال الراسبي ويزيد بن أبي إبراهيم التستري وقيس بن الربيع وحماد بن سلمة وجويرية بن أسماء وبكار بن عبد العزيز بن أبي بكرة وداود بن أبي الفرات وسليمان بن المغيرة وسلام بن أبي مطيع وعبد العزيز الماجشون وعبد الواحد بن زياد وعمرو بن يحيى السعيدي وهارون بن موسى النحوي وعبد العزيز بن مسلم وعبد الوارث بن سعيد وأبي عوانة ومعتمر بن سليمان وخلق. روى عنه\n_________\n(^١) (الحرامى) بفتح المهملة والراء ١٢ تق\n(^٢) (المنقرى) في التقريب بكسر الميم وسكون النون وفتح القاف (والتبوذكي) بفتح المثناة وضم الموحدة وسكون الواو وفتح المعجمة مشهور بكنيته وباسمه وقال في تهذيب الكمال انما سمي التبوذكى لانه اشترى بتبوذك دارا فينسب اليها وفي القاموس قيل له التبوذكى لان قوما من أهل تبوذك نزلوا في داره والتبوذكي من يبيع ما فى بطون الدجاج من القلب والقانصة ١٢ المصحح","vol":"10","page":333},{"text":"البخاري وأبو داود وروى الباقون عنه بواسطة الحسن بن علي الخلال والذهلي وأحمد بن الحسن الترمذي وعبيد الله بن فضالة وعبد الرحمن بن عبد الوهاب العمي وابن ابنته أبو بكر أحمد بن عمرو بن أبي عاصم النبيل ويحيى ابن معين وأحمد بن منصور الرمادي وأبو زرعة وأبو حاتم وعباس الدوري ومحمد بن يحيى بن الضريس وأبو الأحوص العكبري ومحمد بن غالب تمتام والعباس بن الفضل الأسفاطي وآخرون. قال عباس الدوري عن ابن معين ما جلست إلى شيخ إلا هابني أو عرف لي ما خلا هذا التبوذكي. قال وعددت ليحيى ما كتبنا عنه خمسا وثلاثين ألف حديث وقال الحسين بن الحسن الرازي عن ابن معين ثقة مأمون وقال أبو حاتم سمعت ابن معين وأثنى على أبي سلمة وقال كان كيسا وكان الحجاج بن منهال رجلا صالحا وأبو سلمة أتقنهما قال أبو حاتم سمعت أبا الوليد الطيالسي يقول موسى بن إسماعيل ثقة صدوق قال وقال ابن المديني من لا يكتب عن أبي سلمة كتب عن رجل عنه وقال ابن أبي حاتم سألت أبي عنه فقال ثقة كان أيقظ من الحجاج ولا أعلم أحدا ممن أدركناه أحسن حديثا من أبي سلمة وقال ابن سعد كان ثقة كثير الحديث وذكره ابن حبان في الثقات وقال كان من المتقنين ويروى أن ابن معين قال له في حديث لم أجده في صدر كتابك إنما وجدته على ظهره فاحلف لي أنك سمعته قال فحلف له وقال بعد ذلك والله لا كلمتك أبدًا. قال البخاري مات سنة ثلاث وعشرين ومائتين (^١) وقال أبو حاتم بن الليث كان قد رأى سعيد\n_________\n(^١) قال محمد بن سعد مات بالبصرة ليلة الثلاثاء لثلاث عشرة خلت من رجب ودفن يوم الثلاثاء ١٢ تهذيب الكمال","vol":"10","page":334},{"text":"ابن أبي عروبة وحفظ عنه مسائل. مات سنة ثلاث وكذا أرخه ابن سعد. قلت. آخر من حدث عنه أبو خليفة الفضل بن الحباب الجمحي وقال العجلي بصري ثقة وقال ابن خراش تكلم الناس فيه وهو صدوق*\n\n<span data-type='title' id=toc-8745>(٥٨٥) (خ م د س ق-مومسى) بن أعين الجزري</span>\nأبو سعيد الحراني مولى بني عامر ابن لؤي روى عن أبيه وإسماعيل بن أبي خالد والأوزاعي ومالك وعطاء بن السائب وابن إسحاق ومطرف بن طريف وعمرو بن الحارث وأبي سنان الشيباني وعبد الكريم الجزري ومعمر بن راشد وإسحاق بن راشد ويحيى بن أيوب المصري وهشام بن حسان وجماعة. وعنه ابنه محمد وسعيد بن أبي أيوب ونافع بن يزيد المصريان وهما من أقرانه والمعافى بن سليمان وعلي بن معبد بن شداد وعمرو بن عثمان الرقيون وأحمد بن أبي شعيب الحراني وسعيد بن حفص النفيلي ويحيى بن يحيى النيسابوري وأبو جعفر النفيلي وآخرون. قال الجوزجاني رأيت أحمد يحسن الثناء عليه وقال أبو زرعة وأبو حاتم ثقة وذكره ابن حبان في الثقات. قال النفيلي مات سنة سبع وسبعين ومائة وكذا قال ابن يونس وقال غيره مات سنة خمس وسبعين. قلت. وقال ابن حبان مات سنة سبع أو خمس وسبعين وقال نصر بن محمد سمعت ابن معين يقول موسى بن أعين ثقة صالح وقال ابن سعد مات سنة سبع وكان صدوقا وقال الدارقطني ثقة وقال الأوزاعي إني لا عرف رجلا من الأبدال فقيل له من هو قال موسى بن أعين*\n\n<span data-type='title' id=toc-8746>(٥٨٦) (ع-موسى) بن أنس بن مالك الأنصاري قاضي البصرة.</span>\nروى عن","vol":"10","page":335},{"text":"أبيه وابن عمه عمرو بن عبد الله بن أبي طلحة وعبد الله بن عباس. وعنه ابنه حمزة وعطاء بن أبي رباح وهو أكبر منه ومكحول الشامي وهو من أقرانه وحميد الطويل وعبد الله بن عون وداود بن أبي هند وعبيد الله بن محرز وعاصم الأحول وعبد الله بن المختار وشعبة وسليمان بن بلال وآخرون.\nذكره ابن سعد في الطبقة الثانية من أهل البصرة وقال كان ثقة قليل الحديث ذكره ابن حبان في الثقات وقال غيره مات بعد أخيه النضر بن أنس. قلت.\nبل هو قول ابن حبان متصلا بكلامه في تاريخ الثقات من غير فصل وقال العجلي تابعي ثقة*\n\n<span data-type='title' id=toc-8747>(٥٨٧) (ق-موسى) بن أنس</span>\nويقال ابن فلان ابن أنس يأتي في ابن حمزة*\n\n<span data-type='title' id=toc-8748>(٥٨٨) (د عس ق-موسى) بن أيوب بن عامر الغافقي </span>(^١»\nثم الهباري المصري روى عن عمه إياس بن عامر وأرسل عن عقبة بن عامر الجهني. روى عن عكرمة وسهل بن رافع بن خديج وعامر بن يحيى المعافري وغيرهم. وعنه الليث وابن لهيعة وابن المبارك وابن وهب ويحيى بن أيوب وعبد الله بن يزيد المقري وغيرهم. قال إسحاق بن منصور وعباس الدوري عن ابن معين وأبي داود ثقة وذكره ابن حبان في الثقات. قال أبو الزنباع كان أول من أحدث المقياس وقال ابن يونس يقال توفي سنة ثلاث وخمسين ومائة. قلت. وذكره العقيلي في الضعفاء ونقل عن يحيى بن معين أنه قال فيه منكر الحديث وكذا قال الساجي*\n\n<span data-type='title' id=toc-8749>(٥٨٩) (د س-موسى) بن أيوب بن عيسى النصيبي</span>\nأبو عمران الانطاكى.\n_________\n(^١) الغافقى بمعجمة وفاء ثم قاف ١٢ تقريب","vol":"10","page":336},{"text":"روى عن أبيه والجراح بن المليح البهراني والوليد بن مسلم وعطاء بن مسلم الحلبي وضمرة بن ربيعة وسويد بن عبد العزيز وعبد الله بن المبارك ومحمد بن سلمة الحراني ومحمد بن شعيب بن شابور ومعتمر بن سليمان ومروان بن معاوية وعدة. وعنه أحمد بن أبي الحواري وهو من أقرانه وابنه عمران بن موسى وصفوان بن عمرو الحمصي وأبو حميد عبد الله بن محمد بن تميم المصيصي ومحمد ابن عوف وأبو الأحوص العكبري والحسن بن علي بن عفان وأحمد بن عبد الله ابن صالح العجلي وأبو عبد الملك أحمد بن إبراهيم البصري وأبو زرعة وأبو حاتم وغيرهم وقال صدوق. قال العجلي ثقة. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8750>(٥٩٠) (د ت س-موسى) بن أيوب ويقال ابن أبي أيوب المهري </span>(^١»\nأبو الفيض الحمصي من بني عقيل. أرسل عن معاذ. وروى عن معاوية وأبي قرصافة جندرة بن خيشنة وعبد الله بن مرة الأنصاري الزرقي وسليم بن عامر الخباترى وغيرهم. وعنه زيد بن أبي أنيسة وشعبة بن الحجاج. قال ابن سميع في الطبقة الرابعة لقيه شعبة بواسط وقال الغلابي عن ابن معين أبو الفيض الذي روى عنه شعبة شامي من أبناء جند الحجاج وقال عثمان الدارمي عن ابن معين ثقة وقال العجلي شامي ثقة وقال أبو حاتم صالح وقال يعقوب بن سفيان له أحاديث حسان وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8751>(٥٩١) (د-موسى) بن باذان حجازي.</span>\nويحتمل أن يكون جد عثمان بن الأسود ابن موسى بن باذان. روى عن علي ويعلى بن أمية. وعنه عمارة بن ثوبان. قال\n_________\n(^١) المهرى بفتح الميم وسكون الهاء ١٢ تقريب","vol":"10","page":337},{"text":"ابن أبي حاتم سماه البخاري مسلم بن باذان فقال أبي وأبو زرعة أخطأ في هذا وهو موسى بن باذان. قلت. قد حكى البخاري القولين في تاريخه ويظهر من سياقه ترجيح موسى وقال ابن القطان لا يعرف*\n\n<span data-type='title' id=toc-8752>(٥٩٢) (بخ-موسى) بن بحر المروزي</span>\nعراقي سكن مرو. يكنى أبا عمران. روى عن عباد بن العوام وعلي بن هاشم بن البريد وجرير بن عبد الحميد وزياد ابن عبد الله وعبد العزيز بن عبد الصمد العمي ووكيع. روى عنه البخاري في الأدب وعبيد الله بن واصل والحسن بن سفيان. ذكره ابن حبان في الثقات وقال مات سنة ثلاثين ومائتين. قلت. وكذا أرخه البخاري في تاريخه*\n\n<span data-type='title' id=toc-8753>(٥٩٣) (م س-موسى) بن أبي تميم المدني.</span>\nروى عن سعيد بن يسار عن أبي هريرة في الصرف. وعنه مالك وزهير بن محمد العنبري وسليمان بن بلال قال أبو حاتم ثقة ليس به بأس وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8754>(٥٩٤) (م د س-موسى) بن ثروان (^١) ويقال ابن سروان</span>\nويقال ابن فروان العجلي المعلم البصري. روى عن طلحة بن عبيد الله بن كريز وأبي المتوكل الناجي وبديل بن ميسرة ومؤرق العجلي وغيره. وعنه شعبة وابن المبارك وأبو عبيدة الحداد ومحمد بن سوار والنضر بن شميل وهلال بن فياض ووكيع وغيرهم. قال ابن معين ثقة وذكره ابن حبان في الثقات. قلت.\nوسئل عنه الدارقطني فقال إسناد مجهول حمله الناس*\n_________\n(^١) موسى بن ثروان بالمثلثة ويقال فروان بالفاء بدل المثلثة ويقال سروان بالسين المهملة ١٢ تقريب","vol":"10","page":338},{"text":"<span data-type='title' id=toc-8755>(٥٩٥) (ت-موسى) بن أبي الجارود </span>(^١»\nأبو الوليد المكي الفقيه. روى عن ابن عيينة والشافعي والبويطي وابن معين. وعنه الترمذي والربيع بن سليمان المرادي والحسن بن محمد الزعفراني وابن وارة وأبو حاتم كتابة ويعقوب بن سفيان وابن بنت الشافعي وغيرهم. وذكره ابن حبان في الثقات وقال الدارقطني روى عن الشافعي حديثا كثيرا وروى عنه الأمالي وغيرها وكان أبو الوليد من الفقهاء المكبين بمكة بمذهب الشافعي*\n\n<span data-type='title' id=toc-8756>(٥٩٦) (د ق-موسى) بن جبير (¬ الأنصاري المدني الحذاء</span>\nمولى بني سلمة. روى عن أبي أمامة بن سهل بن حنيف وعباس بن عبيد الله بن عباس وعبد الله بن كعب بن مالك وعبد الله بن رافع مولى أم سلمة ومعاذ بن عبد الله بن رويفع وعبد الله بن عبد الرحمن بن الحباب وغيرهم. وعنه ابنه عبد السلام وزهير بن محمد وسعيد بن سلمة بن أبي الحسام وعمرو بن الحارث ويحيى بن أيوب وابن لهيعة والليث وبكر بن مضر المصريون. وذكره ابن حبان في الثقات وقال ابن يونس أقام بمصر. قلت. بقية كلام ابن حبان كان يخطئ ويخالف وقال ابن القطان لا يعرف حاله*\n\n<span data-type='title' id=toc-8757>(٥٩٧) (ت ق-موسى) بن جعفر بن محمد بن علي بن الحسين</span>\nبن علي بن أبي طالب الهاشمي العلوي أبو الحسين المدني الكاظم. روى عن أبيه وعبد الله بن دينار وعبد الملك بن قدامة الجمحي. وعنه أخواه علي ومحمد وأولاده ابراهيم وحسين\n_________\n(^١) قال في هامش الخلاصة نكتة عجيبة روى ابن أبي الجارود عن الشافعى وشيخه ابن عيينة وتلميذه البويطى ١٢ المصحح\n(¬","vol":"10","page":339},{"text":"وإسماعيل وعلي الرضى وصالح بن يزيد ومحمد بن صدقة العنبري. قال أبو حاتم ثقة صدوق إمام من أئمة المسلمين. قال يحيى بن الحسن بن جعفر النسابة كان موسى بن جعفر يدعى العبد الصالح من عبادته واجتهاده. وقال الخطيب يقال إنه ولد بالمدينة في سنة ثمان وعشرين ومائة وأقدمه المهدي إلى بغداد ثم رده إلى المدينة وأقام بها إلى أيام الرشيد فقدم هارون منصرفا من عمرة رمضان سنة تسع وسبعين فحمله معه إلى بغداد وحبسه بها إلى أن توفي في محبسه وقال محمد بن صدقة العنبري توفي سنة ثلاث وثمانين ومائة وقال غيره في رجب ومناقبه كثيرة. قلت. إن ثبت أن مولده سنة ثمان فروايته عن عبد الله بن دينار منقطعة لأن عبد الله بن دينار توفي سنة سبع وعشرين*\n\n<span data-type='title' id=toc-8758>(٥٩٨) (ق-موسى) بن جهضم.</span>\nعن عبد الله بن عبيد الله بن عباس عن ابن عباس في إسباغ الوضوء. قال ابن ماجه حدثنا أحمد بن عبدة حدثنا حماد بن زيد عنه بهذا وقال غيره عن أحمد بن عبدة عن حماد عن أبي جهضم موسى بن سالم وهو الصواب*\n\n<span data-type='title' id=toc-8759>(٥٩٩) (خ ت س-موسى) بن حزام (^١) الترمذي</span>\nأبو عمران الفقيه نزيل بلخ روى عن حسين بن علي الجعفي وزيد بن الحباب وأبي أسامة وعبد الله بن سلمة القعنبي وأبي نعيم ويزيد بن هارون ويحيى بن آدم والأصمعي وعلي بن إسحاق المروزي ومحمد بن بشر العبدي وأحمد بن حنبل وصالح بن عبد الله الترمذي وغيرهم روى عنه البخاري مقرونا بغيره والترمذي والنسائي وأحمد بن\n_________\n(^١) حزام في التقريب بزاى وضبطه في الخلاصة بكسر اوله ١٢ المصحح","vol":"10","page":340},{"text":"سيار المروزي وأبو الدرداء عبد العزيز بن منيب المروزي وأبو نصر الفتح بن شخرف ومحمد بن خزيمة بن حازم ومحمد بن عقيل البلخي وأبو بكر بن أبي داود قال الترمذي حدثنا موسى بن حزام الرجل الصالح وقال النسائي ثقة وذكره ابن حبان في الثقات وقال كان في أول أمره ينتحل الإرجاء ثم أعانه الله تعالى بأحمد بن حنبل فانتحل السنة وذب عنها وقمع من خالفها مع لزوم الدين حتى مات. قلت. وقال ابن أبي الدنيا حدثنا في سنة إحدى وخمسين ومائتين وكان يقال إنه من الأبدال*\n\n<span data-type='title' id=toc-8760>(٦٠٠) (موسى) بن حمزة بن أنس.</span>\nفي موسى بن فلان في آخر من اسمه موسى.\n\n<span data-type='title' id=toc-8761>(٦٠١) (م-موسى) بن خالد الشامي</span>\nأبو الوليد الحلبي ختن أبي إسحاق الفزاري ويقال ختن الفريابي. روى عن أبي إسحاق الفزاري وعيسى بن يونس ومعتمر ابن سليمان وهقل بن زياد وابن عيينة. روى عنه عبد الله بن عبد الرحمن الدارمي ومحمد بن سهل بن عسكر وعباس بن عبد الله الترقفي. له في الصحيح حديث ابن عمر كنت أبيت في المسجد ولم يكن لي أهل فرأيت في المنام كأنما انطلق بي إلى بئر الحديث وله طرق في الصحيح*\n\n<span data-type='title' id=toc-8762>(٦٠٢) (خت د س-موسى) بن خلف العمي (^١) أبو خلف البصري العابد</span>\n. روى عن قتادة وعاصم الأحول وعاصم بن بهدلة وأيوب ويحيى بن أبي كثير وليث بن أبي سليم وأبي عامر الخزاز وحماد بن أبي سليمان وغيرهم وأرسل عن سعيد بن يسار. وعنه ابناه خلف وعبد الحميد وعفان والوليد بن صالح النخاس وأبو سلمة ومحمد بن عبد الله الخزاعي وأبو ظفر عبد السلام بن مطهر وغيرهم.\n_________\n(¬\n(^١) العمى بتشديد الميم ١٢ تقريب","vol":"10","page":341},{"text":"قال إسحاق بن منصور عن ابن معين ليس به بأس وقال أبو حاتم صالح الحديث وقال يعقوب بن شيبة ثقة وقال الجوزجاني حدثنا عفان ثنا موسى وأثنى عليه عفان ثناء حسنا وقال ما رأيت مثله قط وقال أحمد بن حنبل عن عفان حدثنا موسى بن خلف وكان يعد من الأبدال وقال الآجري عن أبي داود ليس به بأس ليس بذاك القوي. قلت. وعن ابن معين أيضا ضعيف نقله ابن عدي وقال ابن حبان أكثر من المناكير وقال العجلي ثقة وقال الدارقطني ليس بالقوي يعتبر به*\n\n<span data-type='title' id=toc-8763>(٦٠٣) (م د س ق-موسى) بن داود الضبي</span>\nأبو عبد الله الطرسوسي الخلقاني (^١) الفقيه كوفي الأصل. سكن بغداد وروى عن جرير بن حازم ومبارك بن فضالة ونافع بن عمر الجمحي ويزيد بن إبراهيم التستري ومالك والثوري وشعبة وسليمان بن بلال وقيس بن الربيع ومحمد بن مسلم الطائفي ومسلم بن خالد الزنجي وأبي بكر المدني وزهير بن معاوية وجعفر بن زياد الأحمري وحماد ابن سلمة وسلام بن مسكين وعبد العزيز بن أبي سلمة الماجشون وأبي جعفر المديني وهشيم وأبي الأحوص وجماعة. وعنه محمد بن أحمد بن أبي خلف وعلي بن المديني وأحمد بن حنبل وحجاج بن الشاعر وأبو موسى ومحمد بن معمر البحراني وزيد بن أخرم الطائي ومحمد بن يحيى بن عبد الكريم الأزدي وعيسى ابن يونس الطرسوسي وعمرو بن منصور النسائي ومحمد بن عبد الجبار الهمداني ومحمد بن يحيى الذهلي وأحمد بن سليمان الرهاوي وإبراهيم بن يعقوب\n_________\n(^١) الخلقانى بضم المعجمة وسكون اللام بعدها قاف ١٢ تقريب","vol":"10","page":342},{"text":"الجوزجاني وأبو الأحوص العكبري وبشر بن موسى وآخرون قال ابن نمير ثقة وقال ابن سعد كان ثقة صاحب حديث ولي قضاء طرسوس إلى أن مات بها وقال ابن عمار الموصلي كان قاضي المصيصة وكان زاهدا صاحب حديث ثقة وقال العجلي كوفي ثقة وقال أبو حاتم شيخ في حديثه اضطراب وقال الدارقطني كان مصنفا مكثرا مأمونا وولي قضاء الثغور فحمد فيها وذكره ابن حبان في الثقات وقال ابن سعد مات سنة سبع عشرة وقال مطين مات سنة ست عشرة أو سبع عشرة ومائتين. روى له مسلم حديث أبي سعيد في الشك في الصلاة فقط واستشهد به الترمذي في حديث في صيام التطوع. قلت. وذكر الجاحظ أنه كان فصيحا خطيبا فاضلا*\n\n<span data-type='title' id=toc-8764>(٦٠٤) (ي-موسى) بن دهقان (^١) البصري مدني الأصل.</span>\nروى عن أبي سعيد الخدري وابن عمر وأبان بن عثمان بن عفان والربيع بن أبي كعب وقيل الربيع ابن كعب بن عجرة. وعنه وكيع وأبو معشر البراء وعثمان بن عمر بن فارس وسهل ابن حماد أبو عتاب الدلال وعمرو بن النعمان الباهلي. قال علي بن المديني سمعت يحيى القطان وذكر موسى بن دهقان فقال أفسدوه فأخره وقال الدوري عن ابن معين ليس بشيء وقال أبو حاتم شيخ ليس بالقوي وقال الآجري قيل لأبي داود كان موسى بن دهقان ساحرا قال كان عرافا وقال النسائي والدارقطني ضعيف وقال ابن عدي ليس له كثير حديث وذكره ابن حبان في الثقات. قلت. وقال المروذي عن أحمد لين الأمر وقال العقيلي قال ابن معين ضعيف الحديث وذكره ابن البرقي في باب من كان الغالب عليه الضعف\n_________\n(^١) دهقان بكسر المهملة ١٢ تقريب","vol":"10","page":343},{"text":"في حديثه وترك بعض أهل العلم حديثه فرأيت بخط الذهبي عاش إلى أيام الأوزاعي ورأيت في تاريخ البخاري موسى بن دهقان يقولون تغير بأخرة* (^١)\n\n<span data-type='title' id=toc-8765>(٦٠٥) (س-موسى) بن زياد بن حذيم (^٢) بن عمرو السعدي.</span>\nحديثه في أهل الكوفة. روى عن أبيه عن جده. وعنه مغيرة بن مقسم الضبي. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8766>(٦٠٦) (٤ - موسى) بن سالم أبو جهضم مولى آل العباس.</span>\nأرسل عن ابن عباس وروى عن عبد الله بن عباس وعبد الله بن حنين وسلمة بن كهيل وأبي جعفر محمد بن علي بن الحسين. وعنه عطاء بن السائب وهو من أقرانه وليث بن أبي سليم والثوري وعبد الوارث بن سعيد والحمادان وابن علية ومرجى بن رجا ويحيى بن آدم وغيرهم. قال عبد الله بن أحمد قال أبي ليس به بأس قلت له ثقة قال نعم وقال ابن معين وأبو زرعة ثقة وقال أبو حاتم صالح الحديث صدوق وذكره ابن حبان في الثقات. قلت. قال ابن عبد البر لم يختلفوا في أنه ثقة*\n\n<span data-type='title' id=toc-8767>(٦٠٨) (د س-موسى) بن السائب أبو سعدة البصري</span>\nويقال الواسطي. روى عن قتادة ومعاوية بن قرة. وعنه شعبة وسعيد بن بشر وهشيم. قال الأثرم عن أحمد ثقة وقال الميموني عن أحمد حدث عنه هشيم بغير شيء وهو ثقة.\nروى عنه شعبة وكناه أبا سعدة وقال الآجري عن أبي داود لا بأس به\n_________\n(^١) موسى بن رومان في موسى بن مسلم ١٢\n(^٢) حذيم بكسر المهملة وسكون المعجمة وبالتحتانية المفتوحة ١٢ تقريب","vol":"10","page":344},{"text":"وذكره ابن حبان في الثقات. قلت. وقال ابن معين صالح* (^١)\n\n<span data-type='title' id=toc-8768>(٦٠٩) (ت سي ق-موسى) بن سرجس (^٢) حجازي.</span>\nروى عن القاسم ابن محمد بن أبي بكر الصديق وإسماعيل بن أبي حكيم. وعنه يزيد بن عبد الله بن الهاد ويزيد بن أبي حبيب. له عندهم عن القاسم عن عائشة في ذكر سكرات الموت وقال الترمذي حديث غريب*\n\n<span data-type='title' id=toc-8769>(٦١٠) (موسى) بن مروان في موسى بن ثروان</span>*\n<span data-type='title' id=toc-8770>(٦١١) (م د ق-موسى) بن سعد بن زيد بن ثابت الأنصاري</span>\nالمدني ويقال ابن سعيد. روى عن يوسف بن عبد الله بن سلام وحفص بن عبد الله بن أنس وحبيب بن عبد الله بن الزبير وربيعة بن أبي عبد الرحمن وسالم بن عبد الله ومحمد بن يحيى بن حبان وناجية بن عبد الله بن عتبة. وعنه يزيد بن أبي خبيب وعمر بن محمد بن زيد العمري وسعيد بن أبي هلال وعطاء بن خالد. ذكره ابن حبان في الثقات. قلت. وذكر أنه روى عن زيد بن ثابت وكذا ذكر البخاري*\n\n<span data-type='title' id=toc-8771>(٦١٢) (بخ-موسى) بن سعد المدني مولى أبي بكر.</span>\nروى عن أبيه. روى عنه محمد بن معن الغفاري. قال أبو حاتم مجهول وأبوه مجهول*\n\n<span data-type='title' id=toc-8772>(٦١٣) (س-موسى) بن سعيد بن النعمان بن بسام الثغري</span>\nأبو بكر الطرسوسي المعروف بالدنداني (^٣) روى عن أبي اليمان وعبد الله بن رجاء الغداني واحمد\n_________\n(^١) موسى بن السائب يأتي في ابن المسيب ١٢ تقريب\n(^٢) سرجس بفتح المهملة وسكون الراء وكسر الجيم بعدها مهملة ١٢ تقريب\n(^٣) الدندانى بمهملتين مفتوحتين ونونين الاولى ساكنة ١٢ تقريب","vol":"10","page":345},{"text":"ابن عبد الله بن يونس وعبد الله بن مسلمة القعنبي وعاصم بن يوسف اليربوعي وأبي عمر الحوضي وأبي الوليد ومسدد بن مسرهد وأبي حذيفة وأبي سلمة وجماعة. روى عنه النسائي وقال لا بأس به وأبو عوانة الأسفرائيني وأبو بشر الدولابي ومحمد بن أيوب بن حبيب الرقي وإسحاق بن محمد بن حكيم الأصبهاني ويحيى بن محمد بن صاعد وآخرون*\n\n<span data-type='title' id=toc-8773>(٦١٤) (م د س-موسى) بن سلمة بن المحبق (^١) الهذلي البصري.</span>\nروى عن ابن عباس. وعنه ابنه مثنى وقتادة وأبو التياح. قال أبو زرعة ثقة وذكره ابن حبان في الثقات. قلت. وقال ابن سعد كان قليل الحديث*\n\n<span data-type='title' id=toc-8774>(٦١٥) (س-موسى) بن سلمة بن أبي مريم المصري</span>\nمولى بني جمح. روى عن داود بن أبي هند ومحمد بن عمرو بن علقمة وهشام بن عروة ومالك بن عبد الجليل ابن حميد اليحصبي ومخرمة بن بكير بن الأشج وغيرهم. وعنه ابن وهب ويحيى ابن سلام البصري وسعيد بن الحكم. ذكره ابن حبان في الثقات. قال ابن يونس يقال توفي سنة ثلاث وستين ومائة ولم يسن. قلت. وقال أبو عمر الكندي كان من أكتب الناس لعلم في زمانه وقال ابن القطان مجهول*\n\n<span data-type='title' id=toc-8775>(٦١٦) (س-موسى) بن سليمان بن إسماعيل أبو القاسم المنبجي.</span>\nروى عن أبيه وبقية بن الوليد. روى عنه النسائي وقال صالح الحديث وعمرو بن سعيد بن سنان المنبجي. ذكره ابن حبان في الثقات وقال مستقيم الحديث إذا روى عن بقية. قلت. بل عبارته إذا روى عن غير بقية وأراد بذلك ما رواه ابن عدي في مقدمة الكامل عن محمد بن حاتم بن الهزهاز المنبجي عن بقية\n_________\n(^١) المحبق بمهملة وموحدة وزن محمد ١٢ تقريب","vol":"10","page":346},{"text":"فذكر حديثا. قال ابن عدي قال لنا محمد بن حاتم لقنه أصحاب الحديث فتلقن ثم رجع عنه فاستفدنا بذلك راويا ثالثا عن موسى لم يذكره المزي وأراد ابن حبان أن روايته عن بقية لما دخلها التلقين حسن تجنبها وقبول غيرها*\n\n<span data-type='title' id=toc-8776>(٦١٧) (مد-موسى) بن سليمان بن موسى الأموي أبو عمرو الدمشقي.</span>\nسكن بيروت. روى عن القاسم بن مخيمرة. وعنه الأوزاعي ومعاوية بن صالح الحضرمي. قال أبو زرعة وأبو حاتم هو شيخ للأوزاعي لا نعلم روى عنه غيره. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8777>(٦١٨) (د سي-موسى) بن سهل بن قادم</span>\nويقال ابن موسى أبو عمران الرملي نسائي الأصل. روى عن حجاج بن إبراهيم الأزرق وسعيد بن أبي مريم وسليمان بن عبد الرحمن وآدم بن أبي إياس وأبي النضر الفراديسي وزيد ابن المبارك الصنعاني وعبد الله بن سري الأنطاكي وعلي بن عياش الحمصي وأبي صالح عبد الغفار بن داود الحراني وأبي ثابت المدني ومحمد بن رديح بن عطية المقدسي ونعيم بن حماد ويوسف بن عدي وأحمد بن صالح المصري وخلق. روى عنه أبو داود والنسائي في اليوم والليلة وأبو عوانة الأسفرائيني وابن خزيمة وابن جرير الطبري وعلي بن أحمد علان وأبو الجهم المشعراني ومحمد بن الحسن بن قتيبة العسقلاني ومحمد بن المسيب الأرغياني وابن أبي حاتم وقال صدوق ثقة وغيرهم. قال أبو حاتم صدوق وقال أبو سليمان بن زبر مات سنة إحدى وستين وقال عمرو بن دحيم مات بالرملة سنة اثنتين ومائتين. قلت. وذكره ابن حبان في الثقات*","vol":"10","page":347},{"text":"<span data-type='title' id=toc-8778>(٦١٩) (تمييز-موسى) بن سهل بن كثير بن سيار الحرقي الوشاء </span>(^١»\nالبغدادي روى عن إسماعيل بن علية وهو آخر من حدث عنه وعلي بن عاصم ويزيد بن هارون وآخرين. روى عنه ابن السماك وأحمد بن عثمان الأدمي وأبو عمر الزاهد وأبو بكر الشافعي وآخرون. وقع لنا من حديثه بعلو في الغيلانيات ضعفه الدارقطني فقال حدثونا عنه وهو غير موسى بن سهل بن عبد الحميد ذاك صالح الحديث هذا كلامه فيستفاد أن جده عبد الحميد وممن يسمى موسى بن سهل اثنان أحدهما الراسبي شيخ لد عبل الشاعر لا يعرف والآخر رازي اسم جده هارون روى عن إسحاق الأزرق. ذكره في الميزان وقال البرقاني ضعيف جدا وقال الخليلي ليس بالمشهور. توفي سنة ثمان وسبعين ومائتين ذكرته للتمييز*\n\n<span data-type='title' id=toc-8779>(٦٢٠) (موسى) بن سيار.</span>\nيأتي في موسى بن يسار. ولا أستبعد أن يكون هو الأسواري المترجم في الميزان بالزهد وسرعة العدل*\n\n<span data-type='title' id=toc-8780>(٦٢١) (مد س-موسى) بن شيبة الحضرمي المصري.</span>\nروى عن الأوزاعي ويونس بن يزيد. روى عنه ابن وهب. قال ابن يونس لم يرو عنه غيره وذكره ابن حبان في الثقات. قلت. وذكره الذهبي في الميزان من أجل كلام ابن يونس*\n\n<span data-type='title' id=toc-8781>(٦٢٣) (مد-موسى) بن شيبة ويقال ابن أبي شيبة.</span>\nروى عن رسول الله ﵌ مرسلا من بدا أكثر من شهرين فهي أعرابية. روى عنه معمر بن راشد. قال عبد الله بن أحمد سألت أبي عن موسى بن أبي شيبة فقال\n_________\n(^١) الوشاء بتشديد المعجمة ١٢ تقريب","vol":"10","page":348},{"text":"روى عنه معمر أحاديث مناكير. قلت. ذكره العقيلي في الضعفاء وأخرج من طريق عبد الرزاق عن معمر عنه أن رسول الله ﵌ أبطل شهادة رجل من كذبة. قال معمر لا أدري كذب على الله أو على رسوله قال العقيلي لا يتابع عليه ولا يعرف إلا به وقال الذهبي في الميزان موسى بن شيبة حجازي حدث عنه الحميدي. قال أحمد أحاديثه مناكير وهذا خلاف ما قاله الأزدي أنه تفرد عنه معمر وكذا في ذيل النسائي ولعله تصحف من معمر مع أن ما تقدم من رواية الحميدي ترد عليه أو هما اثنان لاختلاف الطبقة*\n\n<span data-type='title' id=toc-8782>(٦٢٣) (تمييز-موسى) بن شيبة بن عمرو بن عبد الله بن كعب</span>\nبن مالك الأنصاري السلمي المدني. روى عن عمومة أبيه خارجة والنعمان وعميرة أولاد عبد الله بن كعب. وعنه الواقدي وابن زبالة والحميدي وأحمد بن الحجاج قال عبد الله بن أحمد سئل أبي عن موسى بن شيبة فقال أحاديثه مناكير وقال أبو حاتم صالح الحديث* (^١)\n\n<span data-type='title' id=toc-8783>(٦٢٤) (س-موسى) بن طارق اليماني أبو قرة (^٢) الزبيدي.</span>\nروى عن أيمن ابن نابل وموسى بن عقبة وابن جريج وعبيد الله وعبد الله العمريين وعثمان بن الأسود والمفضل بن يونس وزمعة بن صالح ونافع بن أبي نعيم. روى عنه أحمد وإسحاق بن راهويه وسعيد بن سليمان السقطي وصامت بن معاذ الجندي وعبد الله بن محمد التناعي وعلي بن زياد اللخمي ومحمد بن يوسف الزيادي وحبران بن إبراهيم الصنعاني وإسحاق بن عبد الله أبو قرة الصغير\n_________\n(^١) (موسى) بن الصباح يأتي في موسى بن أبي كثير ١٢ هامش الاصل\n(^٢) ابو قرة بضم القاف والزبيدى بفتح الزاى ١٢ تقريب","vol":"10","page":349},{"text":"والحسن بن صالح بن أبي الدواهي وأبو حمة محمد بن يوسف الزبيدي. قال الأثرم سمعت أبا عبد الله ذكر أبا قرة فأثنى عليه خيرا وقال غيره عن أحمد كان قاضيا لهم بزبيد وقال أبو حاتم محله الصدق وذكره ابن حبان في الثقات وقال كان ممن جمع وصنف وتفقه وذاكر يغرب. قلت. صنف كتاب السنن على الأبواب في مجلد رأيته ولا يقول في حديثه حدثنا إنما يقول ذكر فلان وقد سئل الدارقطني عن ذلك فقال كانت أصابت كتبه علة فتورع أن يصرح بالإخبار وقال مسعود عن الحاكم ثقة مأمون وقال الخليلي ثقة قديم*\n\n<span data-type='title' id=toc-8784>(٦٢٥) (ع-موسى) بن طلحة بن عبيد الله القرشي التيمي</span>\nأبو عيسى ويقال أبو محمد المدني نزل الكوفة. وأمه خولة بنت القعقاع بن سعيد بن زرارة. روى عن أبيه وعثمان بن عفان وعلي بن أبي طالب والزبير بن العوام وأبي ذر وأبي أيوب وحكيم بن حزام وعثمان بن أبي العاص وأبي هريرة وأبي اليسر السلمي ومعاوية وعبد الله بن عمر وعائشة وغيرهم. روى عنه ابنه عمران وحفيده سليمان ابن عيسى بن موسى وابنا أخيه إسحاق وطلحة ابنا يحيى بن طلحة وابن أخيه الآخر موسى بن إسحاق بن طلحة وابن ابن أخيه موسى بن عبد الله بن إسحاق بن طلحة وعثمان بن موهب وابنه عمرو ويحيى بن سام وأبو مالك سعد بن طارق الأشجعي وحكيم بن جبير والحكم بن عتيبة. قال ابن سعد قال الواقدي رأيت من قبلنا وأهل بيته يكنونه أبا عيسى وكان ثقة كثير الحديث وقال الزبير بن بكار كان من وجوه آل طلحة وقال المروذي عن أحمد ليس به بأس وقال العجلي","vol":"10","page":350},{"text":"تابعي ثقة وكان خيارا وقال مرة كوفي ثقة رجل صالح وقال أبو حاتم يقال إنه أفضل ولد طلحة بعد محمد كان يسمى في زمانه المهدي وقال ابن خراش كان من أجلاء المسلمين ويقال إنه شهد الجمل مع أبيه وأطلقه على بعدان أسر ويقال إنه فر من الكوفة إلى البصرة لما ظهر المختار بن أبي عبيد وعن عبد الملك بن عمير قال كان فصحاء الناس أربعة فذكره فيهم وروى العقدي عن إسحاق بن يحيى بن طلحة عن عمه موسى قال صحبت عثمان اثنتي عشرة سنة وقال الهيثم وابن سعد وغير واحد مات سنة ثلاث ومائة وقال أبو عبيد مات سنة ثلاث أو أربع وقال أبو نعيم وأحمد مات سنة أربع ويقال مات سنة ست. قال ابن عساكر يقال إنه ولد في عهد رسول الله ﵌ وهو سماه. قلت.\nأرخه سنة ست أبو بكر بن أبي شيبة وأبو بكر بن عاصم*\n\n<span data-type='title' id=toc-8785>(٦٢٦) (د-موسى) بن عامر بن عمارة بن خريم (^١) الناعم</span>\nبن عمرو بن الحارث ابن خارجة بن سنان المري الخريمي أبو عامر بن أبي الهيذام الدمشقي. روى عن عراك بن خالد بن يزيد المري وإبراهيم بن عبد الحميد بن ذي حماية وعمر ابن عبد الواحد والوليد بن مسلم وابن عيينة وأبي ضمرة وغيرهم. روى عنه أبو داود في السنن حديثا أو حديثين وروى عنه النسائي في كتاب الكنى وإبراهيم بن دحيم وأبو الجهم المشعراني. وإسماعيل بن قيراط وأبو بكر بن راشد ابن معدان ومحمد بن جعفر بن محمد بن هشام بن ملاس. وأبو بكر بن أبي داود\n_________\n(^١) خريم في التقريب بالمعجمة مصغرا (الناعم) بالنون والمهملة أبو عامر بن أبي الهيذام بفتح الهاء وسكون التحتانية ثم معجمة وفى الخلاصة ابو الهندام بفتح الهاء واسكان النون ١٢ المصحح","vol":"10","page":351},{"text":"وأحمد بن عمير بن جوصاء وأبو الدحداح أحمد بن محمد بن إسماعيل التميمي وآخرون. قال ابن عدي سمعت عبدان عن أبي داود حديث ابن أبي الهيذام عن الوليد عن الأوزاعي يشبه حديث هقل قال وكان أبو داود لا يحدث عنه. قال ابن عدي ولموسى هذا غير حديث مما يعز وجوده عن الوليد وغيره وأفراد وكان يروي عن الوليد ما يروي عنه المتقدمون ومن لم يلحق هشاما ودحيما كانوا يجعلونه عوضا منهما وذكره ابن حبان في الثقات. قال عمرو بن دحيم مات في النصف من ذي الحجة سنة خمس وخمسين ومائتين*\n\n<span data-type='title' id=toc-8786>(٦٢٧) (ع-موسى) بن أبي عائشة المخزومي الهمداني </span>(^١»\nأبو الحسن الكوفي مولى آل جعدة بن هبيرة. روى عن عبد الله بن شداد بن الهاد وعمرو بن الحارث يقال مرسل وسليمان بن صرد يقال مرسل وسعيد بن جبير وعبيد الله بن عبد الله بن عتبة ويحيى بن الجزار وعبد الله بن أبي رزين الأسدي وعمرو بن شعيب وغيلان بن جرير وغيرهم. روى عنه شعبة وإسرائيل وأبو إسحاق الفزاري وزائدة والسفيانان وأبو عوانة وعبيدة ابن حميد وجرير بن عبد الحميد وآخرون. قال علي بن المديني سمعت يحيى ابن سعيد يقول كان سفيان الثوري يحسن الثاء عليه وقال الحميدي عن ابن عيينة حدثنا موسى بن أبي عائشة وكان من الثقات وقال إسحاق بن منصور عن ابن معين ثقة وقال محمد بن حميد عن جرير كنت إذا رأيت موسى ذكرت الله تعالى لرويته وذكره ابن حبان في الثقات وقال ابن\n_________\n(^١) الهمدانى بسكون الميم ١٢ تقريب","vol":"10","page":352},{"text":"أبي حاتم سمعت أبي يقول تريبني رواية موسى بن أبي عائشة حديث عبيد الله بن عبد الله في مرض النبي ﵌. قلت. عنى أبو حاتم أنه اضطرب فيه وهذا من تمنته وإلا فهو حديث صحيح وقال يعقوب بن سفيان كوفي ثقة وقال البخاري وابن حبان عمرو بن حريث*\n\n<span data-type='title' id=toc-8787>(٦٢٨) (بخ-موسى) بن عبد الله بن إسحاق بن طلحة</span>\nبن عبيد الله القرشي التيمي الطلحي المدني. روى عن أعمام أبيه موسى وإسحاق وعائشة أولاد طلحة وعن سعيد بن جبير. روى عنه وكيع وأبو أسامة. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8788>(٦٢٩) (ق-موسى) بن عبد الله بن أبي أمية القرشي المخزومي.</span>\nروى عن أخيه مصعب. وعنه محمد بن إبراهيم بن المطلب بن السائب بن أبي وداعة السهمي*\n\n<span data-type='title' id=toc-8789>(٦٣٠) (س-موسى) بن عبد الله بن موسى الخزاعي الطلحي</span>\nأبو طلحة البصري روى عن أبيه وعمته رقية بنت موسى والنضر بن كثير البصري وأحمد بن إسحاق الحضرمي وبكر بن سليمان وعيسى بن عبد الله بن محمد بن عمر بن علي روى عنه النسائي وقال لا بأس به وجعفر بن أحمد بن سنان (¬ القطان واحمد ابن يحيى بن زهير التستري ويحيى بن الحسن بن جعفر النسابة ومحمد بن هارون الرؤياني*\n\n<span data-type='title' id=toc-8790>(٦٣١) (م د تم ق-موسى) بن عبد الله بن يزيد الأنصاري الخطمي (^١) الكوفي.</span>\n_________\n(^١) موسى الخطمى بفتح المعجمة وسكون المهملة من الرابعة ١٢ تق\n(¬","vol":"10","page":353},{"text":"روى عن أبيه وأمه بنت حذيفة وأبي حميد الساعدي وعن امرأة من بني عبد الأشهل لها صحبة وعن عبد الرحمن بن هلال العبسي وعبد الرحمن بن أبي قتادة وعبد الرحمن بن بشير بن مسعود الأنصاري وعن امرأة من بني أسد وغيرهم. وعنه ابنه عمرو الاعمش ومنصور وإسماعيل بن أبي خالد وعبد الله ابن عيسى بن أبي ليلى ومسعر بن كدام ومعتمر بن سليمان وغيرهم. قال ابن معين والعجلي والدارقطني ثقة وذكره ابن حبان في الثقات. قلت. وروى أيضا عن سليمان بن صرد أنه رآه يتكلم في آذانه وقد علق البخاري هذه القصة ووصلها ابن أبي شيبة وغيره وكان يلزم المؤلف أن يعلم علامة التعليق كما ترجمه لعبد الرحمن بن فروخ*\n\n<span data-type='title' id=toc-8791>(٦٣٢) (م ت س ق-موسى) بن عبد الله ويقال ابن عبد الرحمن الجهني</span>\nأبو سلمة ويقال أبو عبد الله الكوفي. روى عن زيد بن وهب وأبي بردة بن أبي موسى ومصعب بن سعد وفاطمة بنت علي وعبد الرحمن بن أبي ليلى وأبي زرعة ابن عمرو بن جرير والشعبي ومجاهد ونافع مولى ابن عمر وعدة. وعنه شعبة والثوري والحسن بن صالح ومبارك بن سعيد وعلي بن مسهر وسعيد بن محمد الوراق وعبد الله بن نمير ومروان بن معاوية والقطان وابن أبي زائدة وعبد الرحمن بن محمد المحاربي وجعفر بن عون ومحمد ويعلى ابنا عبيد الطنافسي وآخرون. قال علي بن المديني عن يحيى بن سعيد القطان كان ثقة وقال عبد الله بن أحمد عن أبيه وعن ابن معين ثقة وكذا قال النسائي وقال العجلي ثقة في عداد الشيوخ وقال أبو زرعة صالح وقال أبو حاتم لا بأس به","vol":"10","page":354},{"text":"وذكره ابن حبان في الثقات. قلت. وأرخ وفاته سنة أربع وأربعين ومائة وكذا قال ابن سعد وقال كان ثقة قليل الحديث وعن يعلى بن عبيد قال كان بالكوفة أربعة من رؤساء الناس ونبلائهم وذكره منهم وعن مسعر قال ما رأيت موسى الجهني إلا وهو في اليوم الآتي خبر منه في اليوم الماضي*\n\n<span data-type='title' id=toc-8792>(٦٣٣) (د س-موسى) بن عبد الرحمن بن زياد الحلبي الأنطاكي</span>\nأبو سعيد القلا (^١) روى عن معتمر بن سليمان الرقي ومبشر بن إسماعيل الحلبي وأبو معاوية الضرير وبقية بن الوليد وعطاء بن مسلم الحلبي ومخلد بن يزيد ومحمد بن سلمة الحرانيين. روى عنه أبو داود والنسائي وإبراهيم بن عبد الله ابن الجنيد وإسحاق بن إبراهيم المنجنيقي وعبد الله بن محمد بن وهب الدينوري وأبو بكر بن أبي داود ومحمد بن الحسن بن قتيبة العسقلاني وغيرهم. قال أبو حاتم صدوق وقال النسائي لا بأس به وذكره ابن حبان في الثقات. قلت. تتمة كلامه يغرب وقال مسلمة بن قاسم ثقة*\n\n<span data-type='title' id=toc-8793>(٦٣٤) (ت س ق-موسى) بن عبد الرحمن بن سعيد بن مسروق</span>\nبن معدان ابن المرزبان الكندي المسروقي أبو عيسى الكوفي. روى عن أبيه وأبي أسامة والقطان وزيد بن الحباب وحسين بن علي الجعفي وجعفر بن عون ومحمد ابن بشر العبدي وأبي داود الحفري وعبد الحميد بن عبد الرحمن الحماني ويحيى ابن آدم وغيرهم. روى عنه الترمذي والنسائي وابن ماجه وابن أخيه محمد ابن عبد الله بن عبد الرحمن ويعقوب بن سفيان وإبراهيم بن محمد بن متويه وأحمد بن هارون البرديجي وموسى بن هارون الحمال وابن خزيمة وابن\n_________\n(^١) موسى القلا بقاف وتشديد من العاشرة ١٢ تقريب","vol":"10","page":355},{"text":"جرير وزكرياء الساجي وعبد الرحمن بن محمد بن حماد الطهراني وابن صاعد وابن أبي داود وابن أبي حاتم وآخرون. قال النسائي ثقة وقال في موضع آخر لا بأس به وقال ابن أبي حاتم كتب عنه أبي قديما وكتبت عنه معه أخيرا وهو صدوق ثقة وذكره ابن حبان في الثقات. قال أبو القاسم ابن عساكر مات سنة ثمان وخمسين ومائتين. قلت. وفيها أرخه مسلمة بن قاسم في تاريخه*\n\n<span data-type='title' id=toc-8794>(٦٣٥) (ز د س-موسى) بن عبد العزيز اليماني العدني</span>\nأبو شعيب القنباري (^١) والقنبارشى يجر (¬ به السفن. روى عن الحكم بن أبان. وعنه محمد بن أسد الخشني وبشر بن الحكم النيسابوري وعبد الرحمن بن بشر. قال عبد الله بن أحمد عن ابن معين لا أرى به بأسا وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال قنبار موضع بعدن وربما أخطأ. قلت. بل القنبار حبال تفتل من ليف شجر النارجيل الذي يقال فيه جوز الهندي نص على ذلك الرشاطي وقد رأيته كذلك ببلاد اليمن. له في السنن حديث صلاة التسبيح وقد روى عنه أيضا زيد بن المبارك الصنعاني وإسحاق بن أبي إسرائيل وقال ابن شاهين في الثقات قال أبو بكر بن أبي داود أصح حديث في صلاة التسبيح هذا الحديث وقال ابن المديني ضعيف وقال السليماني منكر الحديث وأرخ ابن حبان وفاته سنة خمس وسبعين ومائة*\n\n<span data-type='title' id=toc-8795>(٦٣٦) (ت ق-موسى) بن عبيدة (^٢) بن نشيط بن عمرو</span>\nبن الحارث الربذي\n_________\n(^١) القنبارى بكسر القاف وسكون النون ثم موحدة ١٢ تق\n(^٢) عبيدة بضم اوله (ونشيط) بفتح النون وكسر المعجمة بعدها تحتانية ساكنة ثم مهملة الجشمى تهذيب الكمال\n(¬","vol":"10","page":356},{"text":"أبو عبد العزيز المدني. روى عن أخويه عبد الله ومحمد وعبد الله بن دينار وإياس بن سلمة بن الأكوع وأيوب بن خالد وجمهان الأسلمي وعلقمة بن مرثد وداود بن مدرك وسعيد بن أبي سعيد مولى أبي بكر بن حزم وعبد الله ابن رافع ومحمد بن كعب القرظي والقاسم بن مهران ومحمد بن ثابت ومصعب ابن محمد بن شرحبيل وخلق. وعنه ابن أخيه بكار بن عبد الله والثوري وابن المبارك وعيسى بن يونس الدرا وروى وعيسى بن يونس وقران بن تمام وأبو همام محمد بن الزبرقان وزيد بن الحباب ووكيع وحماد بن عيسى الجهني وعبد الله بن نمير وجعفر بن عون وعبيد الله بن موسى وآخرون. قال ابن ماكولا قيل إن محمد بن عبيدة كان أكبر من أخيه موسى بثمانين سنة وقال علي بن المديني عن يحيى بن سعيد كنا نتقي حديث موسى بن عبيدة تلك الأيام ثم كان بمكة فلم نأته وقال يحيى أحدث عن شريك أحب إلي منه وقال عمرو بن علي ذكرت ليحيى حديث موسى عن عمر بن الحكم سمع سعدا في الصلاة في مسجد المدينة فأنكر يحيى أن يكون عمر سمع سعدا ولم يرض موسى بن عبيدة وقال الجوزجاني سمعت أحمد بن حنبل يقول لا تحل الرواية عندي عنه قلت فإن شعبة روى عنه فقال حدثنا أبو عبد العزيز الربذي فقال لو بان لشعبة ما بان لغيره ما روى عنه وقال محمد بن إسحاق الصائغ عن أحمد لا تحل الرواية عنه وقال أحمد بن الحسن الترمذي عن أحمد لا يكتب حديث أربعة موسى بن عبيدة وإسحاق بن أبي فروة وجويبر وعبد الرحمن بن زياد وقال البخاري قال أحمد منكر الحديث وقال الأثرم\n_________\n(¬","vol":"10","page":357},{"text":"عن أحمد ليس حديثه عندي بشيء وحمل عليه قال وحديثه عن عبد الله بن دينار كأنه ليس عبد الله بن دينار ذاك وعن أبي حازم وقال أبو داود عن أحمد ليس بشيء وقال أبو طالب قال أحمد لما مر حديث موسى بن عبيدة عن محمد ابن كعب عن ابن عباس هذا متاع موسى وضم فمه وعوجه ونقض يديه وقال كان لا يحفظ الحديث وقال صالح بن أحمد عن أبيه لا يشتغل به وقال عبد الله ابن أحمد عن أبيه اضرب على حديثه وقال الدوري قلت لأحمد ما تقول في ابن إسحاق وموسى بن عبيدة قال أما ابن إسحاق فهو رجل يكتب عنه هذه الأحاديث كأنه يعني المغازي وأما موسى فلم يكن به بأس ولكنه حدث بأحاديث منكرة وأما إذا جاء الحلال والحرام أردنا قوما هكذا وضم عباس على يديه وقال أحمد عن ابن معين موسى بن عبيدة ليس بالكذوب ولكنه روى عن عبد الله بن دينار أحاديث مناكير قال وسمعت أحمد بن حنبل يقول لا يكتب حديثه وحديثه منكر وقال عباس عن ابن معين لا يحتج بحديثه قال فقلت له أيما أحب إليك هو أو ابن إسحاق قال ابن إسحاق وقال أحمد بن إبراهيم الدورقي عن ابن معين موسى بن عبيدة عن أخيه عبد الله عن جابر مرسل وقال معاوية بن صالح وآخرون عن ابن معين ضعيف إلا أنه يكتب من أحاديثه الرقاق وقال ابن أبي خيثمة عن ابن معين إنما ضعف حديثه لأنه روى عن عبد الله بن دينار مناكير وقال أبو يعلى عن ابن معين ليس بشيء وقال علي بن المديني موسى بن عبيدة ضعيف الحديث حدث بأحاديث مناكير وقال أبو زرعة ليس بقوي الأحاديث وقال","vol":"10","page":358},{"text":"أبو حاتم منكر الحديث وقال عبد الله بن محمد بن ناجية قلت للبخاري حديث القبر فقال حدثنا مكي عن موسى بن عبيدة عن المقبري عن أبي هريرة بحديث القبر بطوله. قال ولكن لم أخرج عن موسى بن عبيدة ولا أحدث عنه ولو كتبت عن مكي عن قوم وددت أني كتبت عن غيرهم عن موسى بن عبيدة وعبد الله بن أبي المليح وغيرهما وقال الآجري عن أبي داود أحاديثه مستوية إلا عن عبد الله بن دينار وقال الترمذي يضعف وقال النسائي ضعيف وقال مرة ليس بثقة وقال ابن سعد كان ثقة كثير الحديث وليس بحجة وقال يعقوب بن شيبة صدوق ضعيف الحديث جدا ومن الناس من لا يكتب حديثه لوهانه وضعفه وكثرة اختلاطه وكان من أهل الصدق وقال ابن عدي وهذه الأحاديث التي ذكرتها لموسى عامتها غير محفوظة والضعف على رواياته بين وقال الدوري عن زيد بن الحباب شممنا من قبره رائحة المسك لما مات ولم يكن بالربذة مسك ولا عنبر. قال زيد وكان بيته ليس فيه إلا الخصاف وفي البيت رمل وحصى قال الهيثم بن عدي موسى بن عبيدة كان يقال له حميري. توفي سنة ثنتين وخمسين ومائة وقال ابن سعد وغيره مات سنة ثلاث وخمسين. قلت.\nوقال أبو بكر البزار موسى بن عبيدة رجل مفيد وليس بالحافظ وأحسب أنما قصر به عن حفظ الحديث شغله بالعبادة وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال الساجي منكر الحديث وكان رجلا صالحا وكان القطان لا يحدث عنه وقد حدث عنه وكيع وقال كان ثقة وقد حدث عن عبد الله","vol":"10","page":359},{"text":"ابن دينار أحاديث لم يتابع عليها. قال وقيل ليحيى بن معين إن موسى يحدث عن الزهري أحاديث قال إنها مناولة قيل إنه يحدث عن أبي حازم عن أبي هريرة ولم يسمع من أبي حازم هي من كتاب صار إليه وذكره البرقي في باب من كان الضعف غالبا في حديثه وقد تركه بعض أهل العلم وقال ابن قانع فيه ضعف وقال ابن حبان ضعيف*\n\n<span data-type='title' id=toc-8796>(٦٣٧) (خت د س ق-موسى) بن أبي عثمان التبان (^١) المدني</span>\nوقيل الكوفي مولى المغيرة. روى عن أبيه وأبي يحيى المكي والأعرج وسعيد بن جبير وإبراهيم النخعي وأم ظبيان. وعنه أبو الزناد ومالك بن مغول وشعبة والثوري. قال سفيان كان مؤدبًا ونعم الشيخ كان وذكره ابن حبان في الثقات. قلت. فرق ابن أبي حاتم بين موسى بن أبي عثمان التبان روى عن أبيه وعنه أبو الزناد وبين موسى بن أبي عثمان الكوفي روى عن أبي يحيى عن أبي هريرة وعن النخعي وسعيد. وعنه شعبة والثوري وغيرهما ولم يذكر في التبان شيئا وقال في الآخر عن أبيه شيخ*\n\n<span data-type='title' id=toc-8797>(٦٣٨) (ع-موسى) بن عقبة بن أبي عياش (^٢) الأسدي</span>\nمولى آل الزبير ويقال مولى أم خالد بنت سعيد بن العاص زوج الزبير أدرك ابن عمر وغيره وروى عن أم خالد ولها صحبة وجده لأمه أبي حبيبة مولى الزبير وحمزة وسالم ابني عبد الله بن عمر وسالم أبي الغيث والأعرج ونافع بن جبير بن مطعم وأبي سلمة بن عبد الرحمن ونافع مولى ابن عمر وكريب وعكرمة\n_________\n(^١) التبان بمثناة وموحدة ١٢ تقريب\n(^٢) عياش بتحتانية ومعجمة ١٢ تق","vol":"10","page":360},{"text":"ومحمد بن المكدر ومحمد بن يحيى بن حبان وعروة بن الزبير وعبد الله بن دينار وحكيم بن أبي حرة والزهري وعبد الله بن الفضل الهاشمي وطائفة.\nوعنه ابن أخيه إسماعيل بن إبراهيم بن عقبة وبكير بن الأشج وهو من أقرانه ويحيى بن سعيد الأنصاري ومالك ومحمد وإسماعيل ابنا جعفر ووهيب بن خالد والسفيانان وسليمان بن بلال وابن جريج والدراوردي وحفص بن ميسرة وإبراهيم بن طهمان وابن المبارك ومحمد بن فليح وأبو قرة موسى بن طارق وأبو ضمرة أنس بن عياض وأبو بدر شجاع بن الوليد وآخرون. قال ابن سعد كان ثقة ثبتا كثير الحديث وقال في موضع آخر كان ثقة قليل الحديث وقال إبراهيم بن المنذر عن معن بن عيسى كان مالك يقول عليكم بمغازي موسى بن عقبة فإنه ثقة وفي رواية أخرى عنه عليكم بمغازي الرجل الصالح موسى بن عقبة فإنها أصح المغازي وفي رواية فإنه رجل ثقة طلبها على كبر السن ولم يكثر كما كثر غيره وفي رواية من كان في كتاب موسى قد شهد بدرا فقد شهدها ومن لم يكن فيه فلم يشهدها وقال إبراهيم بن المنذر أيضا عن محمد بن طلحة بن الطويل قال ولم يكن بالمدينة أعلم بالمغازي منه قال كان شرحبيل أبو سعد عالما بالمغازي فاتهموه أنه يدخل فيهم من لم يشهد بدرا وفي من قتل يوم أحد من لم يكن منهم وكان قد احتاج فسقط عند الناس فسمع بذلك موسى بن عقبة فقال وإن الناس قد اجترءوا على هذا فدب على كبر السن وقيد من شهد بدرا وأحدا ومن هاجر إلى الحبشة والمدينة وكتب ذلك وقال أبو بكر بن أبي خيثمة كان ابن معين يقول كتاب موسى بن","vol":"10","page":361},{"text":"عقبة عن الزهري من أصح هذه الكتب وقال عبد الله بن أحمد عن أبيه ثقة وكذا قال الدوري وغير واحد عن ابن معين وكذا قال العجلي والنسائي وقال المفضل الغلابي عن ابن معين ثقة كانوا يقولون في روايته عن نافع شيء قال وسمعت ابن معين يضعفه بعض شيء وقال إبراهيم بن الجنيد عن ابن معين ليس موسى بن عقبة في نافع مثل مالك وعبيد الله بن عمر وقال الواقدي كان لإبراهيم وموسى ومحمد بني عقبة حلقة في مسجد رسول الله ﵌ وكانوا كلهم فقهاء ومحدثين وكان موسى يفتي وقال مصعب الزبيري كان لهم هيئة وعلم وقال الدوري عن ابن معين أقدمهم محمد ثم إبراهيم ثم موسى وكان موسى أكثرهم حديثا وقال أبو حاتم ثقة صالح وقال عمرو بن علي عن يحيى القطان مات قبل أن ندخل المدينة بسنة سنة إحدى وأربعين ومائة وفيها أرخه جماعة وقال نوح بن حبيب مات سنة اثنتين. قلت. وروى ابن أبي خيثمة عن موسى أنه قال لم أدرك أحدا يقول قال النبي ﵌ إلا أم خالد. قال وقال مخلد بن الحسين سمعت موسى بن عقبة وقيل له رأيت أحدا من الصحابة قال حججت وابن عمر بمكة عام حج نجدة الحروري ورأيت سهل بن سعد متخطئًا علي فتوكأ على المنبر فسار الإمام بشيء وقال إبراهيم بن طهمان ثنا موسى ابن عقبة وكان من الثقات وذكره ابن حبان في الثقات وقال مات سنة إحدى وقيل سنة خمس وقال الإسماعيلي في كتاب العتق يقال لم يسمع موسى بن عقبة من الزهري شيئا كذا قال*","vol":"10","page":362},{"text":"<span data-type='title' id=toc-8798>(٦٣٩) (تمييز-موسى) بن عقبة البصري.</span>\nشيخ لأحمد بن أبي الحواري يكتب الغريب. ذكره الخطيب نى المتفق وهو متراخي الطبقة وكذلك موسى بن عقبة بن موسى شيخ الكديمي وحدث عن أبيه غير منكر*\n\n<span data-type='title' id=toc-8799>(٦٤٠) (ت-موسى) بن أبي علقمة الفروي (^١) المدني</span>\nمولى آل طلحة. روى عن مالك وهشام بن سعد. وعنه ابنه هارون*\n\n<span data-type='title' id=toc-8800>(٦٤١) (بخ م ٤ - موسى) بن علي (^٢) بن رباح اللخمي</span>\nأبو عبد الرحمن المصري ولي إمرة مصر سنة ستين. روى عن أبيه والزهري وابن المنكدر ويزيد بن أبي حبيب ويزيد بن أبي منصور وحبان بن أبي جبلة. روى عنه أسامة بن زيد الليثي وهو أكبر منه وابن لهيعة والليث ويحيى بن أيوب وابن المبارك وابن مهدي وسعيد بن سالم القداح وأبو عامر العقدي وبكر بن يونس بن بكر وزيد ابن الحباب وابن وهب ووكيع وأبو نعيم والمقبري ووهب بن جرير وأبو صالح المصري وروح بن صلاح والقاسم بن هانئ بن نافع العدوي الأعمى وهو آخر من حدث عنه وآخرون. ذكره ابن سعد في الطبقة الرابعة من أهل مصر وقال كان ثقة إن شاء الله تعالى وقال أحمد وابن معين والعجلي والنسائي ثقة وقال أبو حاتم كان رجلا صالحا يتقن حديثه لا يزيد ولا ينقص صالح الحديث وكان من ثقات المصريين وذكره ابن حبان في الثقات وقال كان مولده بالغرب سنة تسع وثمانين وقال ابن يونس ولد بإفريقية سنة تسعين ومات بالإسكندرية سنة ثلاث وستين ومائة وفيها أرخه غير واحد. قلت.\n_________\n(^١) الفروى بفتح الراء والفاء ١٢ تقريب\n(^٢) على بالتصغير و(رباح) بموحدة ١٢ تقريب","vol":"10","page":363},{"text":"وقال ابن شاهين في الثقات قال أحمد بن حنبل كان ثقة وقال الساجي صدوق قال وقال ابن معين لم يكن بالقوي وقال ابن عبد البر ما انفرد به فليس بالقوي*\n\n<span data-type='title' id=toc-8801>(٦٤٢) (ت-موسى) بن عمرو بن سعيد بن العاص بن سعيد</span>\nبن العاص بن أمية القرشي الأموي المكي. روى حديثه عامر بن أبي عامر الخزاز عن أيوب بن موسى عن أبيه عن جده مرفوعا ما نحل والد ولدا أفضل من أدب حسن رواه الترمذي وقال هذا الحديث عندي مرسل وذكره ابن حبان في الثقات. قلت.\nالضمير في جده يعود على موسى فالحديث عن رواية سعيد وقد ولد في حياة النبي ﵌ والظاهر أن له روبة وأما عمرو وهو الأشدق فلا صحبة له بل ولم يولد إلا في زمان عثمان والحديث على كل حال مرسل*\n\n<span data-type='title' id=toc-8802>(٦٤٣) (س-موسى) بن عمير التميمي العنبري الكوفي.</span>\nروى عن علقمة بن وائل والشعبي وعبيد الله بن قيس النخعي والحكم بن عتيبة. وعنه حفص بن غياث ووكيع وابن المبارك وعبد الله بن موسى وأبو نعيم. قال ابن معين وأبو حاتم ومحمد بن عبد الله بن نمير والخطيب ثقة وقال أبو زرعة لا بأس به. له في النسائي حديث واحد في الصلاة. قلت. وقال العجلي والد ولابى ثقة*\n\n<span data-type='title' id=toc-8803>(٦٤٤) (تمييز-موسى) بن عمير القرشي</span>\nمولى آل جعدة المخزومي أبو هارون الكوفي الأعمى. روى عن مكحول وأبي جعفر الباقر وجعفر الصادق والحكم ابن عتيبة والزهري وأبي الزناد وغيرهم. وعنه محمد بن عيسى بن الطباع والهيثم ابن يمان ومحمد بن عبيد المحاربي وجعفر بن حميد وعباد بن يعقوب وسويد بن سعيد وغيرهم. قال الحسين بن حبان والدوري عن ابن معين ليس بشيء","vol":"10","page":364},{"text":"وقال ابن نمير وأبو زرعة والدارقطني ضعيف وقال أبو حاتم ذاهب الحديث كذاب وقال النسائي ليس بثقة. قلت. وقال يعقوب بن سفيان ضعيف وقال العقيلي منكر الحديث وقال الحاكم أبو أحمد ليس حديثه بالقائم وقال ابن عدي عامة ما يرويه لا يتابعه عليه الثقات وقال أبو نعيم روى عن الحكم بن عتيبة المناكير*\n\n<span data-type='title' id=toc-8804>(٦٤٥) (تمييز-موسى) بن عمير الأنصاري.</span>\nعن أبيه. وعنه أبو الجحاف داود ابن أبي عوف. قلت. ضعفه الدارقطني*\n\n<span data-type='title' id=toc-8805>(٦٤٦) (م-موسى) بن عيسى الليثي القاري الكوفي الخياط.</span>\nروى عن زائدة بن قدامة ومفضل بن يونس. وعنه إسحاق بن راهويه ومحمد بن عبد الله بن نمير وعبد الله بن براد الأشعري ومحمد بن أبان البلخي وسفيان بن وكيع بن الجراح. وذكره ابن حبان في الثقات وقال مطين مات سنة ثلاث وثمانين ومائة وكان ثقة. له في الصحيح حديث واحد في الغسل*\n\n<span data-type='title' id=toc-8806>(٦٤٧) (خت م د ق-موسى) بن أبي عيسى الحناط (^١) الغفاري</span>\nأبو هارون المدني واسم أبي عيسى ميسرة. روى عن دينار أبي عبد الله القراظ وعبد الوهاب ابن بخت وعون بن عبد الله بن عتبة وقيس بن سعد المكي وأبي جعفر محمد بن علي بن الحسين وموسى بن أنس بن مالك ونافع مولى ابن عمر وأبي طيبة المدني. روى عنه حفص بن ميسرة والليث وابن عيينة وعبد العزيز بن عبد الصمد العمي ويحيى القطان. قال الدوري سألت ابن معين عنه فقال هو مدني. قلت. هو أخو عيسى الحناط فقال كذا أظنه وقال النسائي ثقة وذكره\n_________\n(^١) الحناط بمهملة ونون ١٢ تقريب","vol":"10","page":365},{"text":"ابن حبان في الثقات. قلت. روايته عند البخاري في كتاب الجنائز عقب حديث سفيان عن عمر وعن جابر في قصة موت عبد الله بن أبي قال سفيان وقال أبو هارون فذكر طرفا من الحديث فعند المزي أنه هذا وعند غيره أبو هارون الغنوي إبراهيم بن العلاء كما سيأتي ذكره في ترجمته إن شاء الله تعالى وعلى تقدير كونه هو موسى فحديثه في البخاري موصول لا معلق (^١) *\n\n<span data-type='title' id=toc-8807>(٦٤٨) (ق-موسى) بن الفضل الربعي البصري.</span>\nروى عنه شعبة وأيوب بن عتبة ومطر بن حمران. وعنه سويد بن سعيد وعمر بن شبة ومحمد بن سليمان بن محمد اليماني. روى له ابن ماجه حديث هشام بن زيد عن أنس. قلت. المتن قوله رأيت النبي ﵌ يسم غنما في آذانها الحديث وقد توبع عليه عن شعبة*\n\n<span data-type='title' id=toc-8808>(٦٤٩) (م-موسى) بن قريش بن نافع التميمي البخاري </span>(^٢»\nروى عن إسحاق بن بكر ابن مضر ويحيى بن صالح الوحاظي. روى عنه مسلم بن الحجاج. قال إسحاق ابن أحمد بن خلف البخاري كانت رحلة محمد بن إسماعيل وسفيان بن عبد الحكم وموسى بن قريش في آخر سنة عشر ومائتين. قلت. وتوفي موسى قبل محمد بن إسماعيل بمدة أرخه القراب في سنة اثنتين وخمسين ومائتين*\n\n<span data-type='title' id=toc-8809>(٦٥٠) (د س-موسى) بن قيس الحضرمي أبو محمد الفراء الكوفي</span>\nلقبه عصفور الجنة. روى عن حجر بن غنبس وسلمة بن كهيل وعطية والعيزار بن جرول ومحمد بن عجلان ومسلم البطين وغيرهم. وعنه وكيع وأبو معاوية ويحيى بن\n_________\n(^١) موسى بن فروان في موسى بن ثروان ١٢ تقريب\n(^٢) البخارى بمعجمة ١٢ خلاصه","vol":"10","page":366},{"text":"آدم وقبيصة وأبو نعيم وعدة. قال عبد الله بن أحمد عن أبيه لا أعلم إلا خيرا وقال إسحاق بن منصور عن ابن معين ثقة وقال أبو حاتم لا بأس به وقال أبو نعيم حدثنا موسى الفراء وكان مرضيا وقال العقيلي كان من الغلاة في الرفض يلقب عصفور الجنة. قلت. تتمة كلامه يحدث بأحاديث مناكير وفي نسخة بواطيل وقال ابن شاهين في الثقات وقال ابن نمير كان ثقة. روى عنه الناس وقال ابن سعد كان قليل الحديث*\n\n<span data-type='title' id=toc-8810>(٦٥١) (بخ س-موسى) بن أبي كثير الأنصاري</span>\nمولاهم ويقال الهمداني أبو الصباح الكوفي ويقال الواسطي المعروف بموسى الكبير واسم أبي كثير الصباح. روى عن سعيد بن المسيب وزيد بن وهب ومجاهد وسالم بن عبد الله بن عمر وخشرم بن جميل. وعنه الثوري ومسعر وشعبة وعبد الرحمن ابن ثابت بن ثوبان وشريك بن عبد الله وهشيم وجماعة. قال ابن سعد كان من المتكلمين في الإرجاء وكان ممن وفد على عمر بن عبد العزيز فكلمه في ذلك وكان ثقة في الحديث وقال علي بن المديني عن يحيى بن سعيد كان مرجئا وكذا قال جرير وغير واحد وقال الدوري عن ابن معين ثقة مرجئ وكذا قال يعقوب بن سفيان وقال أبو زرعة والبخاري كان يرى القدر وقال أبو حاتم محله الصدق وقال في موضع آخر يكتب حديثه ولا يحتج به وقال ابن عمار كان من رءوس المرجئة وقال ابن عيينة عن مسعر سمعت أبا الصباح يقول الكلام في القدر والارجاء الزندقة وقال أبو سفيان الحميري كان عمر ابن ذر يقدمه على نفسه. قلت. وذكره ابن حبان في الضعفاء فقال كان","vol":"10","page":367},{"text":"قدريا يروي المناكير عن المشاهير فلما كثر ذلك بطل الاحتجاج به إلا فيما وافق الثقات وقال الساجي قذف بالقدر والإرجاء وقال يعقوب بن سفيان مرجئ*\n\n<span data-type='title' id=toc-8811>(٦٥٢) (ق-موسى) بن كردم.</span>\nعن محمد بن قيس عن أبي بردة عن أبي موسى سألت رسول الله ﵌ متى تقطع معرفة العبد من الناس قال إذا عاين. روى عنه نصر بن حماد الوراق. قلت. قال أبو الفتح الأزدي ليس بذاك*\n\n<span data-type='title' id=toc-8812>(٦٥٣) (ت ق-موسى) بن محمد بن إبراهيم بن الحارث التيمي</span>\nأبو محمد المدني. روى عن أبيه وأبي بكر بن أبي الجهم وإسماعيل بن أبي حكيم وعبد الله بن أبان بن عثمان. وعنه عقبة بن خالد السكوني المجدر ومحمد ابن عبد الرحمن بن أبي ذئب وموسى بن عبيدة الربذي وزياد بن عبد الله بن علاقة وعبد الله بن نافع الصائغ وغيرهم. قال الدوري عن يحيى ابن معين ضعيف الحديث وقال معاوية بن صالح عن يحيى ليس بشيء ولا يكتب حديثه وقال البخاري عنده مناكير وقال الآجري عن أبي داود كان أحمد يضعفه وقال أبو داود أيضا لا يكتب حديثه وقال الجوزجاني ينكر الأئمة عليه حديثه وقال أبو زرعة منكر الحديث وقال أبو حاتم ضعيف الحديث منكر الحديث وأحاديث عقبة بن خالد عنه من جناية موسى ليس لعقبة فيها جرم وقال الواقدي كان فقيها محدثا وكذا قال يعقوب ابن شيبة. قلت. تقدم من أخباره في ترجمة موسى بن إبراهيم المخزومي وقال","vol":"10","page":368},{"text":"والنسائي وأبو أحمد الحاكم منكر الحديث وقال الدارقطني متروك وقال ابن سعد كان كثير الحديث. وله أحاديث منكرة وتوفي سنة إحدى وخمسين ومائة وذكره البخاري في الأوسط في فصل من مات ما بين خمسين إلى ستين ومائة*\n\n<span data-type='title' id=toc-8813>(٦٥٤) (تمييز-موسى) بن محمد بن إبراهيم الهذلي حجازي.</span>\nروى عن إياس ابن سلمة بن الأكوع وأبي بكر بن عبد الله بن أبي الجهم. وعنه الواقدي. قلت. ما أستبعد أن يكون هو التيمي وكتبه الواقدي مرة هذليا وتصحف المدني بالهذلي*\n\n<span data-type='title' id=toc-8814>(٦٥٥) (س-موسى) -بن محمد الشامي أبو محمد.</span>\nعن ميمون بن الأصبغ.\nوعنه النسائي*\n\n<span data-type='title' id=toc-8815>(٦٥٦) (د س ق-موسى) بن مروان البغدادي أبو عمران التمار.</span>\nسكن الكوفة روى عن عيسى بن يونس ومحمد بن حرب وشعيب بن إسحاق وبقية والوليد ابن مسلم ومروان بن معاوية وعمر بن أيوب الموصلي وأبي سعيد الأنصاري وعدة. وعنه أبو داود وابن ماجه وأحمد بن سيار المروزي وأحمد بن سليمان الرهاوي وأبو حاتم وعثمان بن خرزاذ وبقي بن مخلد وابن أبي خيثمة وأبو الأحوص العكبري وجعفر بن محمد الفريابي وآخرون.\nذكره ابن حبان في الثقات وقال أبو علي الحراني مات سنة ست وأربعين ومائتين بالرقة وقال غيره مات سنة أربعين. قلت. هو قول ابن حبان وزاد في صفر وفيها أرخه ابن قانع والقراب*","vol":"10","page":369},{"text":"<span data-type='title' id=toc-8816>(٦٥٧) (خ د ت ق-موسى) بن مسعود أبو حذيفة النهدي (^١) البصري.</span>\nروى عن عكرمة بن عمار واليمن بن نابل وإبراهيم بن طهمان وزائدة والثورى وشبل ابن عباد وزهير بن محمد التميمي وغيرهم. روى عنه البخاري وروى له أبو داود والترمذي وابن ماجه بواسطة الحسن بن علي الخلال وأحمد بن محمد بن المعلى الأدمي وأحمد بن محمد بن متويه وعبد بن حميد والذهلي وأبو موسى بن المثنى وأبو حاتم وأحمد بن سعيد الدارمي ويعقوب بن سفيان ومحمد بن غالب تمتام وإبراهيم بن مرزوق نزيل مصر وعلي بن عبد العزيز البغوي وأبو مسلم الكجي وآخرون. قال الأثرم قلت لأحمد أليس هو من أهل الصدق قال أما من أهل الصدق فنعم وقال الجوزجاني سمعت أحمد يقول كان سفيان الذي يروي عنه أبو حذيفة ليس هو سفيان الثوري الذي يحدث عنه الناس وقال عبد الله بن أحمد سمعت أبي يقول قبيصة أثبت منه حديثا في سفيان أبو حذيفة شبه لا شيء وقد كتب عنهما جميعا وقال عثمان الدارمي عن ابن معين هو مثلهم يعني في سفيان مثل قبيصة وطبقته وقال بندار موسى بن مسعود ضعيف في الحديث كتبت عنه كثيرا ثم تركته وقال ابن محرز عن ابن معين لم يكن من أهل الكتاب فقيل له إن بندارا يقع فيه قال يحيى هو خير من بندار ومن ملئ الأرض مثله وقال العجلي ثقة صدوق وقال ابن أبي حاتم سألت أبي عنه فقال صدوق معروف بالثوري ولكن كان يصحف. قال وروى أبو حذيفة عن سفيان بضعة عشر ألف حديث وفي بعضها شيء وقال أيضا سئل أبي عن أبي حذيفة ومحمد بن كثير فقال ما أقربهما وكانا مؤذنين وسئل عن مؤمل بن\n_________\n(^١) النهدي بفتح النون ١٢ تقريب","vol":"10","page":370},{"text":"إسماعيل وأبي حذيفة فقال في كتبهما خطأ كثير وأبو حذيفة أقلهما خطأ وقال الترمذي يضعف في الحديث وذكره ابن حبان في الثقات وقال يخطئ وقيل إن الثوري تزوج أمه لما قدم البصرة. قال البخاري مات سنة عشرين ومائتين وقال غيره مات سنة إحدى وعشرين وله اثنتان وتسعون سنة. قلت. وقال ابن سعد كان كثير الحديث ثقة إن شاء الله تعالى وكان حسن الرواية عن عكرمة بن عمار والثوري وزهير بن محمد مات في جمادى الآخرة سنة عشرين وفيها أرخه ابن قانع وابن حبان وابن منده وغير واحد وقال عمرو بن علي الفلاس لا يحدث عنه من يبصر الحديث وقال ابن خزيمة لا يحتج به وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال ابن قانع فيه ضعف وقال الحاكم أبو عبد الله كثير الوهم سيئ الحفظ وقال الساجي كان يصحف وهو لين وقال الدارقطني قد أخرج له البخاري وهو كثير الوهم تكلموا فيه. قلت. ما له عند البخاري عن سفيان سوى ثلاثة أحاديث متابعة وله عنده آخر عن زائدة متابعة أيضا*\n\n<span data-type='title' id=toc-8817>(٦٥٨) (د-موسى) بن مسلم بن رومان</span>\nوقد ينسب إلى جده ويقال صالح بن مسلم بن رومان. روى عن أبي الزبير عن جابر حديث من أعطى في صداق امرأة ملأ كفه سويقا أو تمرا فقد استحل. وعنه يزيد بن هارون بهذا رواه أبو داود وقال رواه ابن مهدي عن صالح بن رومان عن أبي الزبير عن جابر قوله ورواه أبو عاصم عن صالح عن أبي الزبير عن جابر قال كنا نستمتع بالقبضة من الطعام وقال الآجري عن أبي داود أخطأ يزيد بن هارون فقال موسى","vol":"10","page":371},{"text":"ابن رومان انتهى ورواه يونس بن محمد عن صالح بن مسلم بن رومان عن أبي الزبير عن جابر مرفوعا وذكره ابن حبان في الثقات. قلت. وقال أبو حاتم مجهول وضعفه الأزدي وقد أفصح أبو داود عن علته فالصواب أنه صالح أخطأ يزيد في اسمه*\n\n<span data-type='title' id=toc-8818>(٦٥٩) (بخ-موسى) بن مسلم بن أبي مسلم</span>\nمولى بنت قارظ (^١) حجازي. روى عن أبي هريرة. وعنه أسامة بن زيد الليثي. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8819>(٦٦٠) (د ص ق-موسى) بن مسلم الحزامي</span>\nويقال الشيباني أبو عيسى الكوفي الطحان المعروف بموسى الصغير. روى عن إبراهيم التيمي وإبراهيم النخعي وسلمة بن كهيل وعبد الرحمن بن سابط وعكرمة وعبد الملك بن ميسرة وهلال بن يساف وعون بن عبد الله بن عتبة. وعنه الثوري وأبو معاوية الضرير وعبد السلام بن حرب ومروان بن معاوية وعبد الله بن نمير وأبو أسامة ومحاضر بن المورع ويعلى بن عبيد وغيرهم. قال عبد الله بن أحمد عن أبيه ما أرى به بأسا وقال الدوري عن ابن معين موسى الصغير الذي يروي عنه أبو معاوية هو موسى بن مسلم وهو موسى الطحان وهو موسى الصغير ثقة وذكره ابن حبان في الثقات وقال أبو حاتم يقال إنه مات خلف المقام وهو ساجد. قلت. وقال أكثر ما يقع في الرواية موسى الصغير*\n\n<span data-type='title' id=toc-8820>(٦٦١) (مخ س ق-موسى) بن المسيب الثقفي أبو جعفر الكوفي البزاز.</span>\nيقال موسى بن السائب. روى عن أبيه وسالم بن أبي الجعد وإبراهيم التيمي وشهر ابن حوشب. روى عنه الأعمش وهو من أقرانه وأبو عقيل عبد الله بن عقيل\n_________\n(^١) قارظ بقاف ومعجمة مشالة ١٢ تقريب","vol":"10","page":372},{"text":"وابن عجلان وعمر بن علي بن مقدم وعبدة بن سليمان ومحمد بن فضيل وآخرون قال عبد الله بن أحمد عن أبيه موسى بن السائب هو أبو جعفر ما أعلم إلا خيرا وقال إسحاق بن منصور عن ابن معين موسى بن المسيب صالح وقال أبو حاتم صالح الحديث وذكره ابن حبان في الثقات. قلت. وقال الأزدي ضعيف وقال يعقوب بن سفيان لا بأس به*\n\n<span data-type='title' id=toc-8821>(٦٦٢) (ت ق-موسى) بن أبي موسى الأشعري الكوفي.</span>\nروى عن أبيه وابن عباس. وعنه أسيد بن أبي أسيد ومقاتل بن بشير العجلي. وذكره ابن حبان في الثقات له في الكتابين حديثه عن أبيه في الزجر عن النوح. قلت. وذكره أبو نعيم الأصبهاني في تاريخه وقال أمه أم كلثوم بنت الفضل بن عباس قدم مع أبيه أصبهان مددا لعبد الله بن عثمان يعني في خلافة عثمان قال واستشهد موسى وهو ساجد رمي بسهم في عجزه ثم ظفر أبوه بالعلج الذي رماه فقتله*\n\n<span data-type='title' id=toc-8822>(٦٦٣) (بخ د كن-موسى) بن ميسرة الديلي </span>(^١»\nمولاهم أبو عروة المدني.\nروى عن طلحة بن عبيد الله بن كريز وأبي مرة مولى عقيل بن أبي طالب وسعيد بن أبي هند وعكرمة وسعيد بن أبي سعيد المقبري وغيرهم. روى عنه ابن أخته (^٢) ثور بن زيد الديلي ومالك وموسى بن عبيدة وأبو بكر بن أبي سبرة وأبو إدريس المدني. قال ابن معين والنسائي ثقة وقال أبو حاتم لا بأس به وذكره ابن حبان في الثقات. قلت. وقال ابن سعد توفي في آخر\n_________\n(^١) الديلى بكسر الدال وسكون التحتانية ١٢ تقريب\n(^٢) اخته بالمثناة الفوقية بعد المعجمة ١٢ هامش الخلاصة","vol":"10","page":373},{"text":"سلطان بني أمية وكان ثقة وله أحاديث*\n\n<span data-type='title' id=toc-8823>(٦٦٤) (تمييز-موسى) بن ميسرة العبدي بصري.</span>\nروى عن أنس بن مالك ومالك ابن دينار. وعنه الربيع بن بدر السعدي وسعيد بن أبي كعب العبدي والهيثم ابن حمار الحنفي البكاء. قلت. خلطه ابن حبان في الثقات بالذي قبله فذكر في شيوخه أنس بن مالك وفي الرواة عنه مالكا مع أنه ذكر الأول في أتباع التابعين فلو كان روى عن أنس للزمه أن يذكره في التابعين وفرق بينهما ابن أبي حاتم فقال في هذا روى عن أنس روى عنه سعيد بن أبي كعب والهيثم بن حمار انتهى وقد أخرج حديثه عن أنس الدارمي في مسنده والطبراني في معجمه وفي كتاب الدعاء والخرائطي في مكارم الأخلاق والمحاملي في كتاب الدعاء كلهم من رواية مسلم بن إبراهيم عن سعيد بن أبي كعب عنه وأورده الحافظ الضياء في الأحاديث المختارة مما ليس في الصحيحين ولم أر له في تاريخ البخاري ذكرا فلعله سقط من نسختي ولا عند الخطيب في المتفق لموسى ابن ميسرة ترجمة فكأنه هو*\n\n<span data-type='title' id=toc-8824>(٦٦٥) (خ م س-موسى) بن نافع الأسدي</span>\nويقال المدني أبو شهاب الحناط الكوفي ويقال البصري وهو أبو شهاب الأكبر. روى عن مجاهد وعطاء وسعيد بن جبير وأبي علي النعمان بن علي الوالبي. وعنه الثوري وعيسى بن يونس ووكيع والقطان والمحاربي وأبو أسامة ومحمد بن عبيد الطنافسي وأبو نعيم وغيرهم. قال علي بن المديني سألت يحيى بن سعيد عن موسى بن نافع فقال أفسدوه علينا وقال أبو حاتم قال عثمان بن أبي شيبة أثنى أبو نعيم على موسى","vol":"10","page":374},{"text":"ابن نافع خيرا وقال أيضا قال أبو جعفر الحمال قال أحمد بن حنبل موسى بن نافع منكر الحديث وقال إسحاق بن منصور عن ابن معين ثقة وقال ابن أبي حاتم عن أبيه يكتب حديثه. قال وغيري يحكي عن أبي أنه قال ثقة وقال ابن عدي وموسى بن نافع هذا بصري ليس بالمعروف ولم يحضرني له شيء وذكره ابن حبان في الثقات. له في الصحيحين حديثه عن عطاء عن جابر في حجة الوداع. قلت وقال البخاري قال عثمان بن أبي شيبة هو أسدي وأثنى عليه خيرا وقال ابن سعد كان مولى بني أسد وكان ثقة قليل الحديث وقال ابن شاهين في الثقات قال ابن عمار هو ثقة*\n\n<span data-type='title' id=toc-8825>(٦٦٦) (تمييز-موسى) بن نافع.</span>\nروى عن أبيه عن ابن عمر. وعنه محمد بن كثير المصيصي. ذكره ابن أبي حاتم منفردا عن الأول*\n\n<span data-type='title' id=toc-8826>(٦٦٧) (موسى) بن نجدة الحنفي اليمامي.</span>\nروى عن جده أبي كثير يزيد بن عبد الرحمن السحيمي اليمامي عن أبي هريرة حديث من قلد القضاء وغلب عدله جوره فله الجنة الحديث*\n\n<span data-type='title' id=toc-8827>(٦٦٨) (خ د س-موسى) بن هارون بن بشير القيسي</span>\nأبو عمر ويقال أبو محمد الكوفي البردي (^١) المعروف بالبني وقيل إنه لقب به لبردة كان يلبسها. روى عن الوليد بن مسلم وهشام بن يوسف ومحمد بن حرب وبشر بن إسماعيل وابن وهب. وعنه محمد بن عبد الله بن البرقي ومحمد بن يحيى الذهلي وعبد الله غير منسوب يقال إنه ابن حماد الآملي ويحيى بن عثمان بن صالح وأحمد بن محمد بن\n_________\n(^١) البردى بضم الموحدة والبنى في المشتبه للذهبي نسبة الى البن ١٢ تق","vol":"10","page":375},{"text":"الحجاج بن رشيدين وأحمد بن حماد زغبة المصري وهو آخر من حدث عنه. قال أبو زرعة لا بأس به وقال ابن يونس كوفي قدم مصر وحدث بها وخرج إلى الفيوم (^١) فتوفي بها في جمادى الآخرة سنة أربع وعشرين ومائتين ذكره ابن حبان في الثقات وقال كان من أهل المدينة وكان يبيع التمر البردي (^٢) فنسب إليه وكان راويا للوليد بن مسلم. قلت. تتمة كلامه ربما أخطأ* (^٣)\n\n<span data-type='title' id=toc-8828>(٦٦٩) (د ت سي ق-موسى) بن وردان القرشي العامري</span>\nمولاهم أبو عمر البصري القاص مدني الأصل. روى عن أبي هريرة وأنس وجابر وأبي سعيد وعبد الرحمن بن أبي بكر الصديق وكعب بن عجرة وسعيد بن المسيب وغيرهم وأرسل عن سعد بن أبي وقاص وأبي الدرداء وكعب الأحبار. وعنه ابنه سعيد وإبراهيم بن محمد بن أبي عطاء يقال إنه ابن أبي يحيى وعبد الله بن لهيعة ومحمد بن حميد المدني وضمام بن إسماعيل والحسن بن ثوبان وزهير بن محمد العنبري وحيوة بن شريح والليث بن سعد وآخرون. قال محمد بن عوف عن أحمد لا أعلم إلا خيرا وقال الدوري عن يحيى بن معين كان يقص بمصر وهو صالح وقال عثمان الدارمي عن يحيى ليس بالقوي وقال ابن أبي خيثمة عن يحيى كان قاصا بمصر ضعيف الحديث وقال العجلي مصري تابعي ثقة وقال\n_________\n(^١) الفيوم من صيعد مصر ١٢ تهذيب الكمال\n(^٢) البردى تمر جيد ١٢ ق\n(^٣) (تمييز-موسى) بن هارون بن عبد الله الحمال بالمهملة ثقة حافظ كبير بغدادى من صغار الحادية عشرة مات سنة أربع وتسعين ومائتين ١٢ تق","vol":"10","page":376},{"text":"أبو حاتم ليس به بأس وقال في موضع آخر ليس بالمتين يكتب حديثه وقال الآجري عن أبي داود ثقة أصله مدني وقال يعقوب بن سفيان حدثنا أبو الأسود عن ابن لهيعة عن موسى بن وردان وكان قاصًا لا بأس به وذكره أيضا في ثقات التابعين من أهل مصر وقال الدارقطني لا بأس به وقال ابن يونس توفي سنة سبع عشرة ومائة فيما قال يحيى بن بكير وقيل إن مولده بعد الأربعين بثلاث أو أربع. قلت. وقال ابن يونس سمع من سعد ابن أبي وقاص وقال أبو بكر البزار مدني صالح روى عنه محمد بن أبي حميد أحاديث منكرة وأما هو فلا بأس به وقال ابن حبان كثر خطاؤه حتى كان يروي المناكير عن المشاهير*\n\n<span data-type='title' id=toc-8829>(٦٧٠) (خت م د س ق-موسى) بن يسار المطلبي</span>\nمولاهم المدني. روى عن أبي هريرة. وعنه ابن أخيه محمد بن إسحاق بن يسار وعبد الرحمن بن الغسيل وعبيد الله بن عمر العمري وأبو معشر وداود بن قيس الفراء وعثمان بن واقد المدنيون. قال عباس عن ابن معين ثقة وذكره ابن حبان في الثقات. قلت.\n\n<span data-type='title' id=toc-8830>(٦٧١) (بخ ت-موسى) يسار الأردني </span>(^١»\nويقال موسى بن سيار ويقال إنهما اثنان. يروي عن مكحول الشامي ونافع مولى ابن عمر والزهري وعدى ابن عدي الكندي وعطاء وربيعة بن يزيد وعبادة بن نسي ويحيى بن حسان وأبي مصبح المقري وأرسل عن أبي هريرة. روى عنه الأوزاعي وابن المبارك وصدقة بن عبد الله السمين وعقبة بن علقمة البيروتي ويحيى بن حمزة\n_________\n(^١) الاردنى بضم الهمزة والدال بينهما راء ساكنة ثم نون مشددة ١٢ تق\n(¬","vol":"10","page":377},{"text":"وأبو صفوان الأموي وبلال بن كعب العكي وآخرون. قال أبو حاتم شيخ مستقيم الحديث وقال عقبة بن علقمة كان يقول صحبت مكحولا أربع عشرة سنة. روى له الترمذي من رواية صدقة عنه عن نافع عن ابن عمر في زكاة العسل وقال في إسناده مقال وذكر الخطيب أن الذي روى عنه بلال العكي هو موسى بن سيار فالله تعالى أعلم*\n\n<span data-type='title' id=toc-8831>(٦٧٢) (بخ ٤ - موسى) بن يعقوب بن عبد الله بن وهب</span>\nبن زمعة بن الأسود ابن المطلب بن أسد بن عبد العزى الأسدي الزمعي أبو محمد المدني. روى عن أخيه محمد وعميه مرثد ويزيد وعمته قريبة وأبي عبيدة بن عبد الله بن زمعة ومهاجر بن مسمار وأبي حازم بن دينار وعمر بن سعيد بن شريح وعبد الرحمن ابن إسحاق المدني وعمر بن سعيد بن أبي حسين ويحيى بن الحسن بن عثمان ابن عبد الرحمن بن عوف وهاشم بن هاشم بن عتبة وعبد الله بن أبي بكر بن زيد بن المهاجر بن قنفذ ورزيق بن سعيد وغيرهم. روى عنه ابن أخيه يحيى بن المقدام بن يعقوب وابن أبي فديك ومحمد بن خالد بن عثمة وعبد الرحمن بن مهدي ومعن بن عيسى القزاز وخالد بن مخلد وسعيد بن أبي مريم وغيرهم. قال الدوري عن ابن معين ثقة وقال علي بن المديني ضعيف الحديث منكر الحديث وقال الآجري عن أبي داود هو صالح روى عنه ابن مهدي وله مشايخ مجهولون وذكره ابن حبان في الثقات وقال ابن سعد مات في آخر خلافة أبي جعفر المنصور. قلت. وقال النسائي ليس بالقوي وقال ابن عدي لا بأس به عندي ولا برواياته وقال الأثرم سألت أحمد عنه","vol":"10","page":378},{"text":"فكأنه لم يعجبه وقال الساجي اختلف أحمد ويحيى فيه قال أحمد لا يعجبني حديثه وقال ابن القطان ثقة*\n\n<span data-type='title' id=toc-8832>(٦٧٣) (ت ق-موسى) بن فلان بن أنس بن مالك الأنصاري</span>\nعن ثمامة بن عبد الله بن أنس عن أنس في صلاة الضحى. وعنه محمد بن إسحاق. قاله أبو كريب عن يونس بن بكير عنه وقال محمد بن عبد الله بن نمير عن يونس ابن بكير موسى بن حمزة بن أنس وتابعه محمد بن حميد الرازي عن سلمة بن الفضل الأنصاري عن ابن إسحاق وقال عبيد الله بن سعد بن إبراهيم بن سعد الزهري عن أبيه وعمه عن أسماء عن محمد بن إسحاق عن حمزة بن موسى ابن أنس وهذا وهم قلت. تلخص من هذا أنه موسى بن حمزة بن أنس وأن إبراهيم بن سعد قلبه ولكن حمزة بن موسى بن أنس رجل معروف ولي الشرطة على البصرة لإسماعيل بن علي بن عبد الله بن عباس في أيام إمرته عليها ذكره عمر بن شبة وأما موسى بن حمزة بن أنس فلم نعرف من حاله شيئا وقد خولف الترمذي عن أبي كريب في ذلك فرواه إبراهيم بن معقل النسفي عن أبي كريب فسماه موسى بن عبد الله ابن المثنى بن أنس عن عمه ثمامة وأظنه وهما والله تعالى أعلم*\n\n<span data-type='title' id=toc-8833>(٦٧٤) (س-موسى) عن محمد بن سعد بن أبي وقاص</span>\nعن أبي الدرداء في قوله تعالى ﴿وَلِمَنْ خافَ مَقامَ رَبِّهِ جَنَّتانِ﴾. وعنه سعيد الجريري وقيل عن سعيد عن محمد ليس بينهما أحد. قلت. ذكره الذهبي في الميزان وأشار إلى أنه مجهول كعادته فيمن لم يذكر له المزي إلا راويا واحدا*","vol":"10","page":379},{"text":"<span data-type='title' id=toc-8834>(٦٧٥) (س-موسى) عن الحسن بن محمد الزعفراني.</span>\nوعنه النسائي يحتمل أن يكون هو ابن سعيد الدنداني* (^١)\n\n<span data-type='title' id=toc-8835>(٦٧٦) (م ت س ق-موسى) الجهني.</span>\nهو ابن عبد الله تقدم*\n\n<span data-type='title' id=toc-8836>(٦٧٧) (خت م د ق-موسى) الحناط.</span>\nهو ابن عيسى تقدم*\n\n<span data-type='title' id=toc-8837>(٦٧٨) (د ص ق-موسى) الصغير.</span>\nهو ابن مسلم تقدم*\n\n<span data-type='title' id=toc-8838>(٦٧٩) (بخ س-موسى) الكبير.</span>\nهو ابن أبي كثير تقدم*\n\n<span data-type='title' id=toc-8839>(٦٨٠) (خت-موسى) القاري.</span>\nهو ابن عيسى تقدم*\n\n<span data-type='title' id=toc-8840>(٦٨١) (بخ د ت ق-موسى) عن شبل بن عباد</span>\nهو ابن مسعود تقدم*\n\n<span data-type='title' id=toc-8841>(من اسمه مؤمل)</span>\n<span data-type='title' id=toc-8842>(٦٨٢) (خت قد ت س ق-مؤمل (^٢) بن إسماعيل العدوي</span>\nمولى آل الخطاب وقيل مولى بني بكر أبو عبد الرحمن البصري نزيل مكة. روى عن عكرمة بن عمار وأبي هلال الراسبي ونافع بن عمر الجمحي وشعبة والحمادين والسفيانين وغيرهم. وعنه أحمد بن حنبل وإسحاق بن راهويه وعلي بن المديني وأبو موسى وبندار وأبو كريب وأبو الجوزاء أحمد بن عثمان النوفلي وعلي بن سهل الرملي ومحمود بن غيلان وأحمد بن نصر الفراء وآخرون. قال ابن أبي خيثمة عن ابن معين ثقة وقال عثمان الدارمي قلت لابن معين أي شيء حاله فقال ثقة قلت هو أحب إليك أو عبيد الله يعني ابن موسى فلم يفضل وقال أبو حاتم صدوق\n_________\n(^١) (خ-موسى) عن ثابت بن يزيد وجويرية وعبد الواحد بن زياد ووهيب وأبي عوانة وجماعة. وعنه (خ) هو أبو سلمة التبوذكي ١٢ خلاصه\n(^٢) مؤمل بوزن محمد بهمزة ١٢ تقريب","vol":"10","page":380},{"text":"شديد في السنة كثير الخطأ وقال البخاري منكر الحديث وقال الآجري سألت أبا داود عنه فعظمه ورفع من شأنه إلا أنه يهم في الشيء وذكره ابن حبان في الثقات وقال مات سنة ست ومائتين وفيها أرخه أبو القاسم بن منده وزاد في رمضان وقال البخاري مات سنة خمس أو ست وقال غيره دفن كتبه فكان يحدث من حفظه فكثر خطاؤه. قلت. قال ابن حبان في الثقات ربما أخطأ مات يوم الأحد لسبع عشرة ليلة خلت من شهر رمضان سنة ست ومائتين وهكذا أرخه البخاري عن ابن أبي بزة. قال البخاري أما ابنه فقال نحن من صلبية كنانة. قال وحدثني من أثق به أنه مولى لبني بكر وقال يعقوب بن سفيان مؤمل أبو عبد الرحمن شيخ جليل سني سمعت سليمان بن حرب يحسن الثناء كان مشيختنا يوصون به إلا أن حديثه لا يشبه حديث أصحابه وقد يجب على أهل العلم أن يقفوا عن حديثه فإنه يروي المناكير عن ثقات شيوخه وهذا أشد فلو كانت هذه المناكير عن الضعفاء لكنا نجعل له عذرا وقال الساجي صدوق كثير الخطأ وله أوهام يطول ذكرها وقال ابن سعد ثقة كثير الغلط وقال ابن قانع صالح يخطئ وقال الدارقطني ثقة كثير الخطأ وقال إسحاق بن راهويه حدثنا مؤمل بن إسماعيل ثقة وقال محمد بن نصر المروزي المؤمل إذا انفرد بحديث وجب أن يتوقف ويثبت فيه لأنه كان سيئ الحفظ كثير الغلط*\n\n<span data-type='title' id=toc-8843>(٦٨٣) (د س-مؤمل) بن إهاب </span>(^١»\nويقال يهاب أيضا ابن عبد العزيز بن قفل بن شدل الربعي ثم العجلي أبو عبد الرحمن الكوفي. نزل الرملة ومصر وهو كرماني الأصل. روى عن ضمرة بن ربيعة الرملي والنضر بن محمد\n_________\n(^١) اهاب بكسر اوله وبموحدة ١٢ تقريب","vol":"10","page":381},{"text":"الجرشى وعبد الرزق ويحيى بن محمد الجاري ومالك بن سعير بن الخمس ومحاضر بن المورع ورواد بن الجراح وزيد بن الحباب والحسن بن موسى الأشيب وأبي داود الطيالسي ويحيى بن آدم ويزيد بن هارون ويزيد بن أبي حكيم وسيار بن حاتم وعبد الله بن الوليد العدني وجماعة. وعنه أبو داود والنسائي وأبو حاتم وأبو بكر بن أبي خيثمة وصالح بن محمد وابن أبي الدنيا ومحمد بن الحسن بن قتيبة وأبو بكر بن أبي داود ومحمد بن محمد بن سليمان الباغندي ومحمد بن خريم العقيلي وأبو يعلى الموصلي وأبو الحسن أحمد بن عمير ابن جوصاء وأبو الفضل أحمد بن عبد الله بن نصر بن هلال السلمي وآخرون.\nقال إبراهيم بن الجنيد سئل عنه ابن معين فكأنه ضعفه وقال أبو حاتم صدوق وقال النسائي لا بأس به وقال مَرَّةً ثقة وذكره ابن حبان في الثقات وقال ابن يونس قدم مصر وكتب عنه ثم خرج فمات بالرملة في رجب سنة أربع وخمسين ومائتين. قلت. وقال مسلمة بن قاسم حدثنا عنه غير واحد وهو ثقة صدوق*\n\n<span data-type='title' id=toc-8844>(٦٨٤) (مؤمل) بن عبد الرحمن.</span>\nعن سفيان. وعنه بندار. صوابه مؤمل أبو عبد الرحمن وهو ابن إسماعيل الذي تقدم*\n\n<span data-type='title' id=toc-8845>(٦٨٥) (تمييز-مؤمل) بن عبد الرحمن بن العباس بن عبد الله</span>\nبن عثمان بن أبي العاص الثقفي أبو العباس البصري نزيل مصر. روى عن حميد الطويل ومحمد ابن عجلان وعوف الأعرابي وأبي أمية يعلى وعباد بن عبد الصمد وأبي جرير مولى المغيرة وحماد بن سلمة. وعنه عبد الغني بن عبد العزيز العسال وعمرو","vol":"10","page":382},{"text":"ابن سواد العامري. وزكرياء بن يحيى الوقار ومحمد بن ميمون وأبو كريب ويحيى بن نصر بن سابق الخولاني. قال أبو حاتم لين الحديث ضعيف الحديث وقال ابن عدي عامة حديثه غير محفوظ. قلت. وساق له ابن عدي عدة أحاديث واهية*\n\n<span data-type='title' id=toc-8846>(٦٨٦) (د س-مؤمل) بن الفضل بن مجاهد</span>\nويقال ابن عمير الحراني أبو سعيد الجزري. روى عن عيسى بن يونس والوليد بن مسلم ومحمد بن حرب وبقية ومحمد بن شعيب ومروان بن معاوية وعتاب بن بشير وبشر بن السري وزيد ابن الحباب ومحمد بن سلمة وأبي إسحاق السنجاري ومسكين بن بكير. روى عنه أبو داود وروى النسائي عن أحمد بن سليمان الروياني عنه وأبو حاتم الرازي ويحيى بن يحيى النيسابوري وهو أكبر منه والذهلي وأبو داود الحراني وعثمان ابن خرزاذ وعثمان الدارمي وأبو شعيب عبد الله بن الحسن الحراني وآخرون.\nقال أبو حاتم ثقة رضى وقال الآجري عن أبي داود أمرني النفيلي أن أكتب عنه وسألني أحمد بن حنبل عنه وقال زعموا أنه لا بأس به وذكره ابن حبان في الثقات. وروى له العقيلي حديثا عن بشر بن السرى عن زكرياء بن إسحاق عن عمرو بن دينار عن عطاء بن يسار عن أبي هريرة في التلبية وقال لا يتابع عليه بهذا الإسناد وإنما يعرف من رواية عبد الله بن الفضل عن أبي هريرة وقال أبو عروبة في تاريخ الجزريين حدثني محمد بن يحيى أنه مات سنة تسع وعشرين ومائتين. وقال غيره مات سنة ثلاثين*\n\n<span data-type='title' id=toc-8847>(٦٨٧) (خ د س-مومل) بن هشام اليشكري (^١) أبو هشام البصري.</span>\nروى\n_________\n(^١) اليشكري بتحتانية ومعجمة ١٢ تقريب","vol":"10","page":383},{"text":"عن إسماعيل بن علية وكان صهره وعن أبي معاوية الضرير ويحيى بن عباد الضبعي. روى عنه البخاري وأبو داود والنسائي وأبو حاتم وابن أبي داود البجيري وابن خزيمة ومحمد بن علي الحكيم الترمذي وأبو بكر محمد بن هارون الروياني ويحيى بن محمد بن صاعد وأبو عروبة وآخرون. قال أبو حاتم صدوق وقال أبو داود والنسائي ثقة وذكره ابن حبان في الثقات. قال أبو القاسم بن عساكر مات في ربيع الأول سنة ثلاث وخمسين ومائتين. قلت. وقال مسلمة بن قاسم ثقة*\n\n<span data-type='title' id=toc-8848>(٦٨٨) (بخ-مؤمل) بن وهب الله المخزومي.</span>\nعن عبد الله بن السائب المخزومي.\nوعنه ابنه عبد الله بن المؤمل*\n\n<span data-type='title' id=toc-8849>(الميم مع اللام والألف)</span>\n<span data-type='title' id=toc-8850>(من اسمه ملازم)</span>\n<span data-type='title' id=toc-8851>(٦٨٩) (٤ - ملازم) بن عمرو بن عبد الله بن بدر السحيمي </span>(^١»\nأبو عمرو اليمامي يلقب بلزيم. روى عن عبد الله بن بدر وعبد الله بن النعمان وموسى بن نجدة وهوذة بن قيس بن طلق وسراج بن عقبة وعجيبة بن عبد الحميد ومحمد ابن جابر وزفر بن أبي كثير الحنفيين. وعنه عمر بن يونس وسليمان بن حرب وعلي بن المديني ومسدد ومحمد بن عيسى بن الطباع وعارم وأبو بكر بن أبي شيبة وعمرو بن علي وهناد بن السري وأبو الأشعث العجلي وآخرون.\nقال أبو طالب عن أحمد من الثقات. وقال صالح بن أحمد عن أبيه حاله\n_________\n(^١) ملازم السحيمى بمهملتين مصغرا من الثامنة ١٢ المصحح","vol":"10","page":384},{"text":"مقارب. وقال عبد الله بن أحمد عن أبيه كان يحيى بن سعيد يختاره على عكرمة ابن عمار ويقول هو أثبت حديثا منه. قال عبد الله قال أبي ملازم ثقة وقال عثمان الدارمي عن ابن معين ثقة وكذا قال أبو زرعة والنسائي وقال أبو حاتم صدوق لا بأس به وقال أبو داود ليس به بأس وذكره ابن حبان في الثقات وقال عمرو بن علي كان فصيحا. قلت. وقال أبو بكر الضبعي شيخ الحاكم فيه نظر وقال الدارقطني يمامي ثقة يخرج حديثه*\n\n<span data-type='title' id=toc-8852>(الميم مع الياء)</span>\n<span data-type='title' id=toc-8853>(من اسمه ميزان)</span>\n<span data-type='title' id=toc-8854>(٦٩٠) (ت-ميزان) البصري أبو صالح.</span>\nروى عن ابن عباس وعمرو بن العاص. روى عنه سليمان التيمي ومحمد بن جحادة وخالد الحذاء وأبو خلدة خالد بن دينار وآخرون. قال يحيى بن معين ثقة مأمون وذكره ابن حبان في الثقات وقال في الصحيح هو ثقة روى الترمذي في كتاب الجنائز من طريق عبد الوارث بن سعيد عن محمد بن جحادة عن أبي صالح عن ابن عباس قال لعن رسول الله ﵌ زوارات القبور. فجزم ابن حبان في الصحيح أن اسم أبي صالح هذا ميزان قاله في النوع السادس من الثاني وفي التاسع والمائة من الثاني أيضا بعدان أورد هذا الحديث من رواية عبد الوارث عن محمد بن جحادة ولم يذكر المزي ميزان هذا لأنه مبني على أن أبا صالح المذكور في الحديث هو مولى أم هانئ كما صرح بذلك في الأطراف ويؤيده أن علي بن مسلم الطوسي روى","vol":"10","page":385},{"text":"هذا الحديث عن شعيب عن محمد بن جحادة سمعت أبا صالح مولى أم هانئ فذكر هذا الحديث وجزم يكونه مولى أم هانئ الحاكم وعبد الحق في الأحكام وابن القطان وابن عساكر والمنذري وابن دحية وغيرهم والله تعالى أعلم*\n\n<span data-type='title' id=toc-8855>(من اسمه ميسرة)</span>\n<span data-type='title' id=toc-8856>(٦٩١) (بخ د ت س-ميسرة) بن حبيب النهدي </span>(^١»\nأبو خازم الكوفي. روى عن المنهال بن عمرو وأبي إسحاق السبيعي وأبي صالح الحنفي وعدي بن ثابت الأنصاري. وعنه إسرائيل وشعبة والثوري وفضيل بن مرزوق والحسن بن صالح وأخوه علي بن صالح بن حي وعبد الجبار بن العباس الشبامي وغيرهم. قال عبد الله بن أحمد أملى علي أبي أن أبا خازم ميسرة ثقة وقال ابن معين والعجلي والنسائي ثقة وقال أبو داود معروف وقال ابن أبي حاتم سألت أبي عن ميسرة بن حبيب وحجاج بن أرطاة وابن أبي ليلى فقال ميسرة أحب إلي على قلة ما ظهر من حديثه قلت فما تقول فيه قال لا بأس به وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8857>(٦٩٢) (خ م س فق-ميسرة) بن عمار</span>\nويقال ابن تمام الأشجعي الكوفي. روى عن أبي حازم سليمان الأشجعي وأبي عثمان النهدي وسعيد بن المسيب وعكرمة وعنه الثوري وزائدة وزهير بن معاوية وأسباط بن نصر وعيسى بن مسلم الطهوي. وقال أبو زرعة ثقة وذكره ابن حبان في الثقات*\n_________\n(^١) ميسرة النهدى في التقريب بفتح النون من السابعة وفي الخلاصة ابو خازم بمعجمتين ١٢ المصحح","vol":"10","page":386},{"text":"<span data-type='title' id=toc-8858>(٦٩٣) (د تم س ق-ميسرة) بن يعقوب أبو جميلة (^١) الطهوي الكوفي</span>\nصاحب راية علي. روى عن علي وعثمان والحسن بن علي. وعنه ابنه عبد الله وعطاء بن السائب وحصين بن عبد الرحمن وعبد الأعلى بن عامر الثعلبي وأبو جناب الكلبي. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8859>(٦٩٤) (د س-ميسرة) أبو صالح مولى كندة كوفي.</span>\nروى عن علي بن أبي طالب وسويد بن غفلة. وعنه عطاء بن السائب وهلال بن خباب وسلمة بن كهيل.\nذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8860>(٦٩٥) (ق-ميسرة) مولى فضالة بن عبيد الأنصاري دمشقي.</span>\nروى عن مولاه وأبي الدرداء. وعنه إسماعيل بن عبيد الله بن المهاجر. ذكره أبو زرعة الدمشقي في الطبقة العليا التي تلي الصحابة وذكره ابن حبان في الثقات. روى له ابن ماجه حديثه عن مولاه لله أشد أذنا إلى الرجل الحسن الصوت الحديث*\n\n<span data-type='title' id=toc-8861>(من اسمه ميمون)</span>\n<span data-type='title' id=toc-8862>(٦٩٦) (ف ق-ميمون) بن أبان الهذلي</span>\nويقال الجشمي أبو عبد الله البصري.\nروى عن ثابت البناني. روى عنه زيد بن الحباب وأبو عاصم النبيل. ذكره ابن حبان في الثقات* (^٢)\n\n<span data-type='title' id=toc-8863>(٦٩٧) (س-ميمون) بن الأصبغ (^٣) بن الفرات النصيبي</span>\nأبو جعفر. روى عن أبي بكر الحنفي ويعلى بن عبيد ويزيد بن هارون ووهب بن جرير وجعفر بن\n_________\n(^١) ميسرة (أبو جميلة) بضم الجيم الطهوى) بضم الطاء المهملة من الثالثة ١٢\n(^٢) (ميمون) بن أستاذ. قيل هو ميمون أبو عبد الله وسيأتى ١٢ تقريب\n(^٣) الاصبغ بالغين المعجمة ١٢ تقريب","vol":"10","page":387},{"text":"وسعيد بن عامر وعمرو بن عثمان الكلابي وأبي الأسود النضر بن عبد الجبار وعبد الله بن حمران وآدم بن أبي إياس وأبي مسهر وأبي نعيم وغيرهم وعنه ابنه عبد الله وأبو حاتم وعلي بن العباس المقانعي ومحمد بن حامد خال ابن السني والحسن بن علي العمري وجعفر بن محمد الفريابي وحاجب بن أركين وموسى بن إسحاق الأنصاري ومحمد بن العباس الأخرم ومحمد بن عبد الله الحضرمي وموسى بن محمد الشامي وأبو عروبة الحراني وآخرون. ذكره ابن حبان في الثقات وقال هو وأبو بشر الدولابي مات سنة ست وخمسين ومائتين*\n\n<span data-type='title' id=toc-8864>(٦٩٨) (د-ميمون) بن جابان (^١) البصري أبو الحكم.</span>\nروى عن أبي رافع الصائغ ومسلم بن يسار البصري. وعنه مبارك بن فضالة والحمادان. له في السنن حديث واحد الجراد من صيد البحر. ذكره ابن حبان في الثقات. قلت. وقال العجلي بصري ثقة وقال العقيلي لا يصح حديثه وقال الأزدي لا يحتج بحديثه وقال البيهقي غير معروف*\n\n<span data-type='title' id=toc-8865>(٦٩٩) (خ س-ميمون) بن سياه (^٢) البصري</span>\nكنيته أبو بحر. روى عن جندب ابن عبد الله البجلي وأنس بن مالك والحسن البصري وشهر بن حوشب. وعنه منصور بن سعد اللؤلؤي وميمون بن موسى المرئي وأبو الأشهب العطاردي وحميد الطويل وسلام بن مسكين وغيرهم. قال الدوري عن يحيى بن معين ضعيف وقال أبو حاتم ثقة وقال أبو داود ليس بذاك وقال مسلم بن إبراهيم عن\n_________\n(^١) ميمون بن جابان في التقريب بجيم وموحدة من السادسة ١٢\n(^٢) ميمون بن سياه بكسر المهملة بعدها تحتانية من الرابعة ١٢ تقريب","vol":"10","page":388},{"text":"سلام بن مسكين ميمون بن سياه سيد القراء وقال الحسن بن سفيان يقال إنه سيد القراء وقال سعيد بن عامر عن حزم القطعي كان لا يغتاب أحدا ولا يدع أحدا يغتاب عنده وذكره ابن حبان في الثقات. قلت. وقال يخطئ ويخالف ثم أعاد ذكره في الضعفاء فقال ينفرد بالمناكير عن المشاهير لا يحتج به إذا انفرد وقال يعقوب بن سفيان ضعيف وقال حمزة عن الدارقطني يحتج به وقال كهمس كان ميمون أسن من الحسن البصري*\n\n<span data-type='title' id=toc-8866>(٧٠٠) (بخ مق ٤ - ميمون) بن أبي شبيب الربعي</span>\nأبو نصر الكوفي ويقال الرقي. روى عن معاذ بن جبل وعمر وعلي وأبي ذر والمقداد وابن مسعود وقيس ابن سعد والمغيرة بن شعبة وعائشة وسمرة بن جندب وأبي عمرو الصيني. وعنه إبراهيم النخعي وحبيب بن أبي ثابت والحكم بن عتيبة ومنصور بن زاذان والحسن بن الحر وإسماعيل بن عبد الملك بن أبي الصفيراء. قال علي بن المديني خفي علينا أمره وقال أبو حاتم صالح الحديث وذكره ابن حبان في الثقات وقال عمرو بن علي كان رجلا تاجرا كان من أهل الخير وليس يقول في شيء من حديثه سمعت ولم أخبر أن أحدا يزعم أنه سمع من الصحابة وقال أبو داود ولم يدرك عائشة وقال الحسن بن الحر عن ميمون بن أبي شبيب أردت الجمعة في زمان الحجاج فذكر خبرا. قال أبو بكر بن أبي عاصم مات سنة ثلاث وثمانين وفيها أرخه ابن حبان وزاد قتل في الجماجم. قلت. وقال ابن معين ضعيف وقال ابن خراش لم يسمع من علي وصحح له الترمذي روايته عن أبي ذر لكن في بعض النسخ وفي أكثرها قال حسن فقط*","vol":"10","page":389},{"text":"<span data-type='title' id=toc-8867>(٧٠١) (ت س-ميمون) بن العباس بن أيوب بن عطاء</span>\nبن عبد الله الجزري أبو منصور الرافقي (^١). روى عن المعافى بن سليمان الرسعني وسعد بن حفص الكوفي وسعيد بن أبي مريم وأحمد بن خالد الوهبي وعبيد الله بن موسى وغيرهم روى عنه النسائي وقال ثقة وقال ابن أبي حاتم أدركته ولم أكتب عنه وكان صدوقا وسئل أبي عنه فقال صدوق قال أبو علي الحراني مات سنة أربع وخمسين ومائتين. قلت. وأفاد أنه يكنى أبا ميمون أيضا*\n\n<span data-type='title' id=toc-8868>(٧٠٢) (د-ميمون) بن عبد الله.</span>\nعن ثابت البناني. وعنه زيد بن الحباب. كذا وقع في نسخ أبي داود وكأنه عن ميمون بن أبي عبد الله وهو ميمون بن أبان معروف بالرواية عن ثابت وزيد بن الحباب معروف بالرواية عنه والله تعالى أعلم*\n\n<span data-type='title' id=toc-8869>(٧٠٣) (بخ م ٤ - ميمون) بن مهران الجزري</span>\nأبو أيوب الرقي الفقيه نشأ بالكوفة ثم نزل الكوفة. روى عن عمر والزبير مرسلا وعن أبي هريرة وعائشة وابن عباس وابن عمر وابن الزبير وصفية بنت شيبة وأم الدرداء وسعيد بن جبير ونافع مولى ابن عمر ومقسم مولى ابن عباس ويزيد بن الأصم وشيبان بن محزم وغيرهم. وعنه ابنه عمرو وحميد الطويل وأيوب وجعفر بن برقان وجعفر ابن أبي وحشية وحبيب بن الشهيد وعلي بن الحكم البناني والحكم بن عتيبة وأبو فروة يزيد بن سنان الرهاوي والحجاج بن تميم وسالم بن أبي المهاجر وأبو المليح الرقي وآخرون. ذكره أبو عروبة في الطبقة الأولى من التابعين. قال عبد الله بن أحمد سمعت أبي يقول ميمون بن مهران ثقة أوثق من عكرمة\n_________\n(^١) الرافقى بفاء ثم قاف ١٢ تق","vol":"10","page":390},{"text":"وذكره بخير وقال العجلي جزري تابعي ثقة وكان يحمل على علي وقال أبو زرعة والنسائي ثقة وقال ابن سعد كان ثقة قليل الحديث وذكره ابن حبان في الثقات وقال ابن خراش جليل وقال سعيد بن عبد العزيز عن إسماعيل بن عبد الله قال ميمون بن مهران كنت أفضل عليا على عثمان فقال لي عمر بن عبد العزيز أيهما أحب إليك رجل أسرع في المال أو رجل أسرع في كذا يعني في الدماء قال فرجعت وقلت لا أعود وقال جعفر بن برقان حدثنا ميمون بن مهران قال أتيت المدينة فسألت عن أفقه أهلها فدفعت إلى سعيد بن المسيب فجعلت أسأله فقال إنك تسأل مسئلة رجل كأنه قد تبحر ما هاهنا قبل اليوم وقال جعفر بن برقان وفرات بن سليمان كان عمر بن عبد العزيز إذا نظر إلى ميمون ابن مهران قال إذا ذهب هذا وضربه صار الناس من بعده رجراجة وقال سعيد بن عبد العزيز عن سليمان بن موسى كان علماء الناس في زمان هشام هؤلاء الأربعة فذكر فيهم ميمون وقال أبو المليح الرقي ما رأيت أحدا أفضل من ميمون بن مهران وقال الميموني عن أبيه سمعت عمي عمرو بن ميمون يقول ما كان أبي يكثر الصلاة ولا الصيام لكنه كان يكره أن يعصى الله تعالى. (وبه) إلى ميمون أنه كان يقول وددت أن إصبعي قطعت من هنا وإني لم ألِ فقلت ولا لعمر قال لا لعمر ولا لغيره وقال يعلى بن عبيد عن هارون البربري كان على خراج الجزيرة وقضائها العمر بن عبد العزيز وقال أبو المليح الرقي قال رجل لميمون بن مهران يا با أيوب ما يزال الناس بخير ما أبقاك الله تعالى لهم فقال له ميمون أقبل على شأنك فما يزال الناس بخير ما اتقوا ربهم وقال أبو المليح سمعت عبد الكريم يقول","vol":"10","page":391},{"text":"لا علم لنا بكم يا أهل الرقة من رأيناه من جانب ميمون علمنا أنه مستقيم ومن رأيناه يكره ناحيته علمنا أنه يأخذ ناحية أخرى وقال جعفر بن محمد بن نوح عن إبراهيم بن محمد المستمري صلى ميمون بن مهران في سبعة عشر يوما سبعة عشر ألف ركعة فلما كان اليوم الثامن عشر انقطع في جوفه شيء فمات. قال خليفة مات سنة ست عشرة ومائة بالجزيرة وقال الميموني عن أبيه وغير واحد مات سنة سبع عشرة وقال علي بن معبد الرقي عن عبيد الله بن عمرو ولد سنة سبع عشرة (¬ وقد روى ابن السبكي في كتاب الصحابة عن عمرو بن ميمون بن مهران عن أبيه عن جده عن النبي ﵌ حديثين*\n\n<span data-type='title' id=toc-8870>(٧٠٤) (ت ق-ميمون) بن موسى المرئي (^١) البصري</span>\nويقال إنه ابن ميمون بن عبد الرحمن بن صفوان بن قدامة. روى عن أبيه والحسن البصري وميمون ابن سياه وخالد العبدي وهو من أقرانه. وعنه ابنه موسى وخالد العبدي وحماد ابن سلمة ووكيع ويحيى القطان وحماد بن مسعدة وداود بن المحبر والبرساني وعبد الصمد وأبو الوليد الطيالسي ومسلم بن إبراهيم. قال عبد الله بن أحمد عن أبيه ما أرى به بأسا كان يدلس ولا يقول حدثنا الحسن. قال وسمعت أبي يقول سمعت يحيى القطان يقول أتيت ميمونا المرئي فما صحح إلا هذه الأحاديث التي سمعتها وقال عمرو بن علي صدوق ولكنه يدلس وقال عبد الصمد سمعت خالد العبدي يقول قال الحسن صليت خلف ثمانية وعشرين بدر يا قال فقلت\n_________\n(^١) بفتح الميم وهمزة بعد الراء الساكنة مكسورة ١٢ خلاصه\n(¬","vol":"10","page":392},{"text":"ممن سمعت هذا قال من ميمون بن موسى فلقيت ميمونا فسألته فقال قال الحسن مثله قلت ممن سمعته قال من خالد العبدي وقال أبو حاتم صدوق وقال الآجري عن أبي داود ليس به بأس. روى عن الحسن ثلاث أشياء يعني سماعا وقال النسائي ليس بالقوي وذكره ابن حبان في الثقات. قلت. وذكره أيضا في الضعفاء وقال منكر الحديث يروي عن الثقات ما لا يشبه حديث الأثبات لا يجوز الاحتجاج به إذا انفرد وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال الساجي كان يدلس وقال البخاري قال أبو الوليد يعني الطيالسي أخرج إلينا ميمون كتابا وقال إن شئتم حدثتكم بما سمعت منه وإن شئتم كتبت فيه من كل فقلنا حدثنا بما سمعت منه فحدثنا بأربعة أشياء بلا إسناد*\n\n<span data-type='title' id=toc-8871>(٧٠٥) (ت س ق-ميمون) أبو عبد الله البصري الكندي</span>\nويقال القرشي مولى ابن سمرة. روى عن البراء بن عازب وزيد بن أرقم وابن عباس وعبد الله بن بريدة وعدة. وعنه ابناه محمد وعبد الرحمن وقتادة وخالد الحذاء وعوف الأعرابي وشعبة وغيرهم. قال ابن المديني سألت يحيى بن سعيد عن ميمون أبي عبد الله الذي روى عنه عوف فحمض وجهه وقال زعم شعبة أنه كان فسلا وقال أيضا كان يحيى لا يحدث عنه وقال الأثرم عن أحمد أحاديثه مناكير وقال إسحاق بن منصور عن يحيى بن معين لا شيء وقال أبو داود تكلم فيه وذكره ابن حبان في الثقات وقال كان يحيى القطان سيئ الرأي فيه. قلت.\nوميمون هذا نسبه بعض الرواة عن عوف فقال ميمون بن أستاذ وقد فرق ابن أبي حاتم بين ميمون أبي عبد الله وبين ميمون بن أستاذ وقال النسائي","vol":"10","page":393},{"text":"في الكنى بصري ليس بالقوي وقال الحاكم أبو أحمد ليس بالقوي عندهم وزعم عبد الغني بن سعيد في إيضاح الإشكال أن أبا بلج روى عنه عن ابن عباس حديثا في فضل علي فقال عن عمرو بن ميمون غلط فيه*\n\n<span data-type='title' id=toc-8872>(٧٠٦) (تمييز-ميمون) أبو عبد الله الغزال بصري.</span>\nروى عن الحسن البصري وعنه حماد بن زيد. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8873>(٧٠٧) (تمييز-ميمون) أبو عبد الله الوراق خراساني.</span>\nروى عن الضحاك بن مزاحم والضحاك بن عبد الرحمن القرشي. وعنه حفص بن غياث ومروان أبن معاوية*\n\n<span data-type='title' id=toc-8874>(٧٠٨) (د-ميمون) المكي.</span>\nروى عن ابن الزبير وابن عباس. وعنه عبد الله بن هبيرة السبائي المصري*\n\n<span data-type='title' id=toc-8875>(٧٠٩) (د س-ميمون) القناد (^١) بصري.</span>\nروى عن سعيد بن المسيب وأبي قلابة الجرمي. وعنه خالد الحذاء وسعيد بن أبي عروبة وكهمس بن الحسن وموسى بن سعد البصريون. قال صالح بن أحمد عن أبيه قد روى هذا الحديث (^٢) وليس بمعروف وذكره ابن حبان في الثقات. قلت. وقال البخاري روى عن سعيد وأبي قلابة المراسيل وقال بعضهم مرسله لا يصح*\n\n<span data-type='title' id=toc-8876>(٧١٠) (عس-ميمون) الكردي (^٣) كنيته أبو بصير</span>\nبالباء وقيل أبو نصير بالنون. روى عن أبيه وأبي عثمان النهدي. وعنه الفضل بن عميرة الطفاوي\n_________\n(^١) ميمون القناد بالقاف والنون من السادسة ١٢ تقريب\n(^٢) المراد به حديث النهي عن الركوب على جلد النمر ١٢ المصحح\n(^٣) الكردى بضم الكاف ١٢ خلاصه","vol":"10","page":394},{"text":"ومالك بن دينار وأبو خلدة وحماد بن زيد وغيرهم. قال عثمان الدارمي عن ابن معين ليس به بأس وقال ابن أبي خيثمة عن ابن معين صالح وقال الآجري عن أبي داود ثقة وذكره ابن حبان في الثقات وقال ابن ماكولا صحف فيه مسلم فكناه أبا نصير يعني بالنون. قلت. وكذا ذكره في النون النسائي ومحمد ابن مخلد وضعفه الأزدي*\n\n<span data-type='title' id=toc-8877>(٧١١) (ت ق-ميمون) أبو حمزة الأعور القصاب الكوفي الراعي.</span>\nروى عن سعيد بن المسيب وأبي وائل والشعبي والنخعي والحسن وأبي صالح مولى طلحة وأبي بكر بن عمارة وأبي الحكم البجلي ورباح بن المثنى وجماعة. وعنه منصور ابن المعتمر وهو من أقرانه ووهيب بن خالد والثوري والحسن بن حيى والحمادان وأبو الأحوص وشريك وعنبسة بن سعيد ويزيد بن زريع وابن علية وآخرون. قال أبو موسى ما سمعت يحيى ولا عبد الرحمن يحدثان عن سفيان عن أبي حمزة قط وقال عبد الله بن أحمد عن أبيه ضعيف الحديث وقال مرة متروك الحديث وقال ابن أبي خيثمة عن ابن معين ليس بشيء لا يكتب حديثه وقال محمد بن عثمان بن أبي شيبة سألت ابن معين عنه فقال كان اسمه ميمون وليس بشيء وقال الدوري عن ابن معين أبو حمزة صاحب إبراهيم اسمه ميمون وأبو حمزة الثمالي ثابت قلت أيهما أحب إليك قال لا ذا ولا ذا وقال الجوزجاني والدارقطني ضعيف جدا وقال البخاري ليس بذاك وقال مرة ضعيف ذاهب الحديث وقال مرة ليس بالقوي عندهم وقال أبو حاتم ليس بقوي يكتب حديثه. قال ويقال له التمار الكوفي وليس هو أبو حمزة التمار","vol":"10","page":395},{"text":"الذي روى عن الحسن حديثا واحدا وروى عنه حماد بن سلمة ذاك لا يسمى وقال الترمذي قد تكلم فيه قبل حفظه وقال في موضع آخر ضعفه بعض أهل العلم وقال النسائي ليس بثقة وقال الحاكم أبو أحمد حديثه ليس بالقائم وقال الخطيب لا تقوم به حجة وقال أبو عوانة قلت لمغيرة كيف تحدث عن أبي حمزة قال لم يكن يجترئ على أن يحدثني إلا بحق وقال العقيلي لا يتابع على كثير من حديثه وذكر له ابن عدي أحاديث وقال ولميمون الأعور غير ما ذكرت وأحاديثه خاصة عن إبراهيم مما لا يتابع عليه. قلت. وقال يعقوب ابن سفيان ليس بمتروك الحديث ولا هو حجة وقال الساجي ليس بذاك وقال الدارقطني ضعيف*\n\n<span data-type='title' id=toc-8878>(٧١٢) (مد-ميمون) أبو المغلس (^١) حجازي.</span>\nروى عن أبي نجيح الثقفي رفعه من كان موسرا ولم ينكح فليس منا. وعنه ابن جريج. قال الدوري سمعت ابن معين يقول أبو المغلس عن أبي نجيح عن النبي ﵌ (^٢) مرسلة اسمه ميمون وأبو نجيح هو والد عبد الله وقال البخاري أبو المغلس ميمون ويقال عمير. قال عمرو بن علي يروي عن أبي نجيح مرسلا وقال معاذ بن معاذ عن ابن جريج عن ميمون بن أبي المغلس وذكره ابن حبان في الثقات. قلت. وقال العجلي أبو المغلس تابعي ثقة وجعله الدولابي اثنين في الكنى*\n\n<span data-type='title' id=toc-8879>(٧١٣) (ميمون) أبو سهل صاحب السقط.</span>\nعن ثابت هو حاتم بن ميمون*\n_________\n(^١) ميمون أبو المغلس في التقريب بضم الميم وفتح المعجمة وتشديد اللام المكسورة ثم مهملة من السادسة ١٢\n(^٢) في النكاح ١٢ تهذيب","vol":"10","page":396},{"text":"<span data-type='title' id=toc-8880>(من اسمه ميناء)</span>\n<span data-type='title' id=toc-8881>(٧١٤) (ت-ميناء (^١) بن أبي ميناء الزهري الخزاز</span>\nمولى عبد الرحمن بن عوف. روى عن مولاه وعثمان وعلي وابن مسعود وأبي هريرة وعائشة.\nروى عنه همام والد عبد الرزاق. قال الدوري عن ابن معين ليس بثقة وكذا قال النسائي وقال الجوزجاني أنكر الأئمة حديثه لسوء مذهبه وقال أبو زرعة ليس بقوي وقال أبو حاتم منكر الحديث روى أحاديث مناكير في الصحابة لا يعبأ بحديثه كان يكذب وقال الترمذي روى مناكير وقال العقيلي روى عنه همام بن نافع أحاديث مناكير لا يتابع منها على شيء وقال ابن عدي وتبين على أحاديثه أنه يغلو في التشيع وذكره ابن حبان في الثقات.\nله في الترمذي حديث عن أبي هريرة في فضل حمير. قلت. وقال يعقوب ابن سفيان غير ثقة ولا مأمون يجب أن لا يكتب حديثه وفي تاريخ البخاري عن ميناء قال احتملت حين بويع عثمان وأغرب الحاكم فزعم في المستدرك أن له صحبة وسماعا*\n\n<span data-type='title' id=toc-8882>(النون مع الألف)</span>\n<span data-type='title' id=toc-8883>(من اسمه نابل وتاتل)</span>\n<span data-type='title' id=toc-8884>(٧١٥) (د ت س-نابل (^٢) صاحب العباء</span>\nويقال صاحب الشمال ايضا\n_________\n(^١) ميناء بكسر الميم وسكون التحتانية ثم نون من الثانية ١٢\n(^٢) نابل في الخلاصة بموحدة بعد الالف (والشمال) جمع شملة وزاد في التقريب صاحب الاكسية والشمال بكسر المعجمة ١٢ المصحح","vol":"10","page":397},{"text":"حجازي. روى عن أبي هريرة وابن عمر. وعنه بكير بن عبد الله بن الأشج وصالح بن عبيد. قال النسائي ليس بالمشهور وقال في موضع آخر ثقة. وقال البرقاني قلت للدارقطني نابل صاحب العباء ثقة فأشار بيده أن لا وذكره ابن حبان في الثقات. قلت. وذكره مسلم في الطبقة الأولى من تابعي أهل المدينة*\n\n<span data-type='title' id=toc-8885>(٧١٦) (تمييز-ناتل (^١) بن قيس بن زيد بن حبان</span>\nبن امرئ القيس الجذامي من أهل فلسطين يقال له ناتل أخو أهل الشام. وقال ابن جريج عن يونس بن يوسف عن سليمان بن يسار تفرق الناس عن أبي هريرة فقال له ناتل أخو أهل الشام أيها الشيخ حدثنا حديثا فذكر الحديث وروى مسعر بن كدام عن أبي مصعب عنه وكان أبوه قيس ممن وفد على رسول الله ﵌ وكان ناتل مع معاوية في صفين وكان من سادات أهل الشام قاله ابن سعد وقال ابن معين ما أعلمه روي عنه شيء وقال خليفة مات يزيد بن معاوية وعلى الأردن حسان بن مالك وعلى فلسطين روح بن زنباع فأخرج ناتل بن قيس روح بن زنباع ودعا إلى ابن الزبير وقال العسكري خرج ناتل على عبد الملك فبعث إليه عمرو بن سعيد فقتله وحكي عن الليث أنه قتل سنة ست وستين. وقع له ذكر في كتاب النسائي وذكر صاحب الكمال أن الترمذي روى له. قلت. وذكره ابن حبان في الثقات. وقال يروي المراسيل. روى مسعر عن أبي مصعب عنه*\n_________\n(^١) ناتل بمثناة بعد الالف والجذامى بالجيم ١٢ خلاصه","vol":"10","page":398},{"text":"<span data-type='title' id=toc-8886>(من اسمه ناجية)</span>\n<span data-type='title' id=toc-8887>(٧١٧) (ناجية) بن خفاف</span>\nفي ترجمة ناجية بن كعب الأسدي*\n\n<span data-type='title' id=toc-8888>(٧١٨) (٤ - ناجية) بن كعب بن جندب</span>\nويقال ابن جندب بن كعب ويقال ابن عمير بن معمر الأسلمي الخزاعي. روى عن النبي ﵌ وكان صاحب بدنة فيما يصنع بما عطب من البدن. روى عنه عروة بن الزبير ومجزأة ابن زاهر الأسلمي قال ابن أبي حاتم عن أبيه مات بالمدينة في زمان معاوية وقال ابن عفير كان اسمه ذكوان فسماه رسول الله ﵌ ناجية إذ نجا من قريش وقال صالح بن محمد صحفه أبو ضمرة تصحيفا عجيبا. روي حديثه عن هشام بن عروة عن أبيه أن أبا حسنة صاحب البدن أخبره قال صالح وإنما هو ناجية فزاد هاهنا ألفا فصار أبا حسنة وهو خطأ. قلت. قوله الأسلمي الخزاعي عجيب وقد بينت في معرفة الصحابة أن ناجية بن جندب الأسلمي غير ناجية بن جندب بن كعب الخزاعي وأن كلا منهما وقع له استصحاب البدن وأن الذي روى عنه عروة هو الخزاعي وقيل فيه الأسلمي وأن الذي روى عنه مجزأة هو الأسلمي بلا خلاف والأسلمي قد ذكر ابن سعد أنه شهد الحديبية وزعم الأزدي وأبو صالح المؤذن أن عروة تفرد بالرواية عن الخزاعي وأما الأسلمي فروى عنه مجزأة بن زاهر وعبد الله بن عمرو الأسلمي أيضا*\n\n<span data-type='title' id=toc-8889>(٧١٩) (د ت س-ناجية) بن كعب الأسدي</span>\nويقال ابن خفاف (^١)\n_________\n(^١) خفاف بضم المعجمة وبفاءين والعنزى بفتح المهملة والنون ثم زاى ١٢","vol":"10","page":399},{"text":"العنزي أبو خفاف الكوفي ويقال إنهما اثنان. روى عن ابن مسعود وعلي وعمار. وعنه أبو إسحاق السبيعي وأبو حسان الأعرج ووائل بن داود وأبو السفر الهمداني ويونس بن أبي إسحاق. قال ابن أبي خيثمة عن ابن معين ناجية بن كعب صالح وقال أبو حاتم شيخ وقال يعقوب بن شيبة في حديث أبي إسحاق عن ناجية عن عمار في التيمم رواه جماعة عن أبي إسحاق فقال زائدة عنه عن ناجية ولم ينسبه وقال أبو الأحوص عن ناجية أبي خفاف وقال أبو بكر بن عياش عن ناجية العنزي وقال ابن عيينة وإسرائيل عن ناجية بن كعب فقال علي بن المديني قول ابن عيينة ناجية بن كعب غلط وإنما هو ناجية بن خفاف العنزي. قال علي وأما ناجية بن كعب فهو أسدي قال علي وناجية بن خفاف أبو خفاف العنزي لم يسمع هذا الحديث عندي من عمار لأن ناجية هذا لقيه يونس بن أبي إسحاق وليس هو بالقديم. وقال الخطيب أبو بكر قال ابن عيينة وإسرائيل ومعلى بن هلال عن أبي إسحاق عن ناجية بن كعب وهو وهم. قال وأحسب أبا إسحاق رواه لهم عن ناجية غير منسوب فظنوه ناجية بن كعب انتهى. وقد رواه أبو نعيم وخلف ابن هشام ومحمد بن عبيد المحاربي عن أبي الأحوص عن أبي إسحاق عن ناجية ابن كعب عن علي في قصة وفاة أبي طالب وروى الترمذي بهذا الإسناد قول أبي جهل للنبي ﵌ إنا لا نكذبك الحديث وهذا جميع ما له عندهم. قلت. فيلخص من أقوال هؤلاء الأئمة أن الراوي عن عمار حديث التيمم هو ناجية بن خفاف أبو خفاف العنزي وهو الذي روى عن ابن مسعود","vol":"10","page":400},{"text":"وعنه أبو إسحاق وابنه يونس بن أبي إسحاق وغيرهما وأما ناجية بن كعب الأسدي فهو الراوي عن علي بن أبي طالب فقد قال ابن المديني أيضا لا أعلم أحدا روى عنه غير أبي إسحاق وهو مجهول وقال العجلي ناجية بن كعب كوفي ثقة وذكره ابن حبان في الثقات وقال الجوزجاني مذموم وفرق البخاري وابن أبي حاتم عن أبيه ومسلم في الطبقات وغير واحد بين ناجية بن كعب الأسدي وبين ناجية بن خفاف العنزي والله تعالى أعلم وذكر ابن منده ناجية بن خفاف في الصحابة وقال لا تصح له صحبة*\n\n<span data-type='title' id=toc-8890>(٧٢٠) (س-ناشرة (^١) بن سمي اليزني المصري.</span>\nروى عن عمر وشهد معه الجابية ومعاذ وأبي عبيدة وأبي عمرو بن حفص بن المغيرة وأبي بن كعب وأبي ثعلبة الخشني. روى عنه علي بن رباح وعبد الرحمن بن عابد الأزدي قال العجلي مصري تابعي ثقة وذكره ابن حبان في الثقات. قلت. ذكر ابن عساكر أنه أدرك زمن النبي ﵌*\n\n<span data-type='title' id=toc-8891>(من اسمه ناصح)</span>\n<span data-type='title' id=toc-8892>(٧٢١) (ت ق-ناصح) بن عبد الله</span>\nويقال ابن عبد الرحمن التميمي المحلمي (^٢) أبو عبد الله الحائك الكوفي. روى عن سماك بن حرب وأبي إسحاق السبيعي ويحيى بن أبي كثير وعطاء بن السائب. روى عنه أبو حنيفة وهو من أقرانه وإسماعيل بن عمرو البجلي ويحيى بن يعلى الأسلمي وإسحاق بن منصور السلولي\n_________\n(^١) ناشرة بكسر المعجمة بعد الالف وسمي بضم المهملة (واليزنى) بفتح التحتانية والزاى ثم نون ١٢ تق\n(^٢) المحلمى فى الخلاصة بضم اوله وفتح المهملة واللام وفي التقريب بالمهملة وتشديد اللام ١٢\n(¬","vol":"10","page":401},{"text":"وعبد الله بن صالح العجلي وعبد العزيز بن الخطاب وآخرون. قال الحسن بن صالح بن حي ناصح بن عبد الله المحلمي نعم الرجل وقال الدوري عن ابن معين ليس بشيء وقال عمرو بن علي متروك الحديث روى عن سماك أحاديث منكرة وقال البخاري منكر الحديث وقال أبو داود ليس بشيء وقال الترمذي ليس بالقوي عند أهل الحديث وقال النسائي ضعيف وقال في موضع آخر ليس بثقة وقال أبو حاتم ضعيف الحديث منكر الحديث عنده عن سماك عن جابر بن سمرة منكرات كأنه لا يعرف غير سماك وهو في الضعف مثل سعيد ابن سماك بن حرب وقال ابن حبان كان شيخا صالحا غلب عليه الصلاح فكان ياتى بالشئ على التوهم فلما فحش ذلك منه استحق الترك وروى له ابن عدي أحاديث عن سماك عن جابر بن سمرة ثم قال وهذه الأحاديث عن سماك عن جابر غير محفوظة ولنا صح غير ما ذكرت وهو في جملة متشيعي أهل الكوفة وهو ممن يكتب حديثه. روى له الترمذي حديثه عن سماك عن جابر لأن يؤدب الرجل ولده خير له من أن يتصدق بصاع وقال ناصح هو ابن العلاء الكوفي ليس بالقوي عند أهل الحديث وناصح شيخ آخر بصري هو أثبت من هذا. قال المزي هكذا قال الترمذي وهو وهم وإنما ابن العلاء هو البصري لا الكوفي. وسنذكره قلت. وقال أبو عبد الله الحاكم ناصح بن العلاء هو البصري ثقة وإنما المطعون عليه ناصح بن عبد الله المحلمي فإنه روى عن سماك بن حرب المناكير وقال الحاكم أبو أحمد ناصح بن عبد الله ذاهب الحديث وقال الدارقطني ضعيف وقال ابن حبان تفرد بالمناكير عن المشاهير*","vol":"10","page":402},{"text":"<span data-type='title' id=toc-8893>(٧٢٢) (تمييز-ناصح) بن العلاء أبو العلاء البصري</span>\nمولى بني هاشم. روى عن عمار بن أبي عمار وكنت مع ابن سمرة في يوم مطير الحديث في ترك الجمعة لعذر.\nوعنه مسلم بن إبراهيم والقواريري وسعيد بن منصور وعلي بن المديني وبشر ابن معاذ العقدي وغيرهم. قال الدوري عن ابن معين ضعيف وقال مرة ثقة وقال البخاري لم يكن عنده إلا هذا الحديث وهو ثقة وقال في موضع آخر منكر الحديث وقال القواريري كنت أمر بناصح فيحدثني فإذا سألته الزيادة قال ليس عندي غير هذا وقال ابن عدي لم يروه عن عمار غيره وبه يعرف وقال ابن أبي حاتم سئل أبي عنه فقال شيخ بصري وحرك رأسه وهو منكر الحديث وقال الآجري عن أبي داود ثقة. قلت. وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال ابن حبان لا يجوز الاحتجاج به وقال ابن شاهين في الثقات قال ابن المديني ناصح بن العلاء ثقة وقال الدارقطني ليس بالقوي وقال مرة ثقة وكذا قال الحاكم أبو عبد الله*\n\n<span data-type='title' id=toc-8894>(٧٢٣) (تمييز-ناصح) أبو عبد الله</span>\nمولى بني أمية شامي. يروي عن أبي حازم وأبي صالح وسعيد المقبري ومسلم بن الأخيل والوليد بن هشام المعيطي ويحيى ابن راشد. وعنه الوليد بن مسلم والحسن بن يحيى الخشني. ذكره أبو زرعة في نفر ثقات*\n\n<span data-type='title' id=toc-8895>(من اسمه ناعم ونافذ)</span>\n<span data-type='title' id=toc-8896>(٧٢٤) (م ٤ - ناعم) بن أجيل (^١) الهمداني</span>\nأبو عبد الله المصري مولى أم سلمة روى عنها وعن عثمان وعلي وأبي هريرة وابن عباس وابن عمرو بن\n_________\n(^١) (اجيل) بضم الهمزة وفتح الجيم ١٢ خلاصه","vol":"10","page":403},{"text":"العاص وابن عمر وغيرهم. وعنه يزيد بن أبي حبيب والأعرج وكعب بن علقمة التنوخي والحارث بن يزيد وعبيد الله بن المغيرة. قال النسائي ثقة وقال ابن يونس كان أحد الفقهاء الذين أدركهم يزيد. وذكره ابن حبان في الثقات قال أبو الأسود النضر بن عبد الجبار بلغني أنه توفي سنة ثمانين. قلت. وقال ابن سعد كان ثقة وذكره يعقوب بن سفيان في ثقات المصريين*\n\n<span data-type='title' id=toc-8897>(٧٢٥) (ع-نافذ (^١) أبو معبد مولى ابن عباس حجازي.</span>\nروى عن مولاه. وعنه عمرو بن دينار ويحيى بن عبد الله بن صيفي وأبو الزبير وسليمان الأحول والقاسم بن أبي بزة وفرات القزاز. قال أحمد وابن معين وأبو زرعة ثقة وذكره ابن حبان في الثقات وقال الحميدي عن سفيان عن عمرو بن دينار أخبرني أبو معبد وكان من أصدق موالي ابن عباس وقال ابن سعد قال محمد بن عمر مات بالمدينة سنة أربع ومائة وكان ثقة حسن الحديث وفيها أرخه غير واحد*\n\n<span data-type='title' id=toc-8898>(من اسمه نافع)</span>\n<span data-type='title' id=toc-8899>(٧٢٦) (نافع) بن أبي أنس</span>\nهو ابن مالك يأتي*\n\n<span data-type='title' id=toc-8900>(٧٢٧) (ع-نافع) بن جبير بن مطعم بن عدي</span>\nبن نوفل بن عبد مناف النوفلي أبو محمد ويقال أبو عبد الله المدني. روى عن أبيه والعباس بن عبد المطلب والزبير بن العوام وعلي بن أبي طالب وعثمان بن أبي العاص والمغيرة بن شعبة وبشر بن سحيم ورافع بن خديج وسهل بن أبي حثمة وعبد الله بن عباس وأبي شريح الخزاعي ومسعود بن الحكم الزرقي وأبي هريرة وعائشة وأم سلمة وجماعة وعنه عروة بن الزبير وسعيد بن إبراهيم والزهري وحبيب بن أبي ثابت\n_________\n(^١) (نافذ) بفاء ومعجمة ١٢ تقريب","vol":"10","page":404},{"text":"وصالح بن كيسان وصفوان بن سليم وعبد الله بن الفضل الهاشمي وحكيم بن عبد الله بن قيس وحكيم بن حكيم بن عباد وعبد الله بن عبد الرحمن بن أبي جبير وأبو الزبير وموسى بن عقبة وواقد بن عمر بن سعد بن معاذ ومحمد ابن سوقة وعمرو بن دينار وعتبة بن مسلم وعمر بن عطاء بن أبي الخوار وعبيد الله ابن أبي يزيد وآخرون. قال ابن سعد قال محمد بن عمر روى عن أبي هريرة وكان ثقة أكثر حديثا من أخيه وقال العجلي مدني تابعي ثقة وقال أبو زرعة ثقة وقال ابن خراش ثقة مشهور أحد الأئمة وذكره ابن حبان في الثقات وقال من خيار الناس كان يحج ماشيا وناقته تقاد وقال أبو الحسن بن البراء عن علي بن المديني أصحاب زيد بن ثابت الذين كانوا يأخذون عنه ويفتون يفتواه فذكره فيهم. قال الزبير بن بكار وغير واحد مات في خلافة سليمان ابن عبد الملك وقال الواقدي عن ابن أبي الزناد مات سنة تسع وتسعين. قلت. وقال الكلاباذي كان نافع بن جبير تائها فصيحا عظيم النخوة جهير الكلام يفخم كلامه*\n\n<span data-type='title' id=toc-8901>(٧٢٨) (ق-نافع) بن جبير.</span>\nعن علي. وعنه عبيد الله بن عمر. صوابه نافع عن ابن جبير وهو عبد الله تقدم*\n\n<span data-type='title' id=toc-8902>(٧٢٩) (بخ س-نافع) بن عاصم بن عروة بن مسعود الثقفي</span>\nأخو يعقوب حجازي. روى عن عبد الله بن عمرو بن العاص. وعنه غضيف بن أبي سفيان ويعلى بن عطاء. ذكره ابن حبان في الثقات. قلت. وقال العجلي تابعي ثقة*\n\n<span data-type='title' id=toc-8903>(ع-نافع) بن عباس ويقال ابن عياش الأقرع</span>\nأبو محمد مولى","vol":"10","page":405},{"text":"أبي قتادة ويقال مولى عقيلة الغفارية ويقال إنهما اثنان. روى عن أبي قتادة وأبي هريرة. وعنه سالم أبو النضر وعمر بن كثير بن فليح وأسيد بن أبي أسيد البراد وصالح بن كيسان والزهري. قال النسائي نافع مولى أبي قتادة ثقة وقال ابن حبان في الثقات نافع مولى عقيلة بنت طالق الغفارية وهو الذي يقال له نافع مولى أبي قتادة نسب إليه ولم يكن مولاه. قلت. يؤيد قول ابن حبان ما وقع عند أحمد من طريق مغفل بن إبراهيم سمعت رجلا يقال له مولى أبي قتادة ولم يكن مولاه يحدث عن أبي قتادة فذكر حديث الحمار الوحشي وفي رواية ابن إسحاق عن عبد الله بن أبي سلمة أن نافعا الأقرع مولى بني غفار حدثه أن أبا قتادة حدثه فذكر هذا الحديث وقال ابن سعد في الطبقة الثانية كان قليل الحديث وقال ابن شاهين في الثقات قال أحمد بن حنبل معروف*\n\n<span data-type='title' id=toc-8904>(٧٣٠) (ق-نافع) بن عبد الله ويقال ابن كثير حجازي.</span>\nروى عن فروة بن قيس عن عطاء عن ابن عمر حديثا في ذكر الموت والاستعداد له. وعنه أبو ضمرة أنس بن عياض بهذا. قلت. قرأت بخط الذهبي نافع هذا لا يعرف وخبره باطل*\n\n<span data-type='title' id=toc-8905>(٧٣١) (بخ م د س ق-نافع) بن عبد الحارث بن خالد بن عمير</span>\nبن الحارث الخزاعي. روى عن النبي ﵌. وعنه أبو الطفيل عامر ابن واثلة وجميل بن عبد الرحمن وأبو سلمة بن عبد الرحمن وعبد الرحمن بن فروخ مولى عمر. قال ابن عبد البر كان من كبار الصحابة وفضلائهم وقيل إنه أسلم يوم الفتح وأقام بمكة ولم يهاجر. قال وأنكر الواقدي أن تكون له صحبة.","vol":"10","page":406},{"text":"وذكره ابن سعد في طبقة الفتحيين وذكره ابن حبان والعسكري وجماعة في الصحابة*\n\n<span data-type='title' id=toc-8906>(٧٣٢) (فق-نافع) بن عبد الرحمن بن أبي نعيم القارى المدني</span>\nمولى بني ليث وقيل مولى جعونة أصله من أصبهان يكنى أبا رويم ويقال أبو عبد الرحمن وقد ينسب إلى جده. روى عن فاطمة بنت علي بن أبي طالب وزيد بن أسلم وأبي الزناد وعامر بن عبد الله بن الزبير ومحمد بن يحيى بن حبان ونافع مولى ابن عمر والأعرج وصفوان بن سليم وربيعة وغيرهم. وعنه إسماعيل بن جعفر والأصمعي وخالد بن مخلد وسعيد بن أبي مريم ومحمد بن مسلم المدني وأبو قرة موسى بن طارق وعيسى بن ميناء قالون والقعنبي وآخرون. قال أبو طالب عن أحمد كان يؤخذ عنه القرآن وليس في الحديث بشيء وقال الدوري عن ابن معين ثقة وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. وقال ابن عدي له عن أبي الزناد عن الأعرج عن أبي هريرة يرويها عنه عن ابن أبي فديك. وعنه أحمد بن صالح وتبلغ مائة حديث وكسر ولنافع عن الأعرج نفسه مائة حديث أخرى. وعنه أخذ القراءة ولنافع من الحديث التفاريق قدر خمسين حديثا أيضا ولم أر في أحاديثه شيئا منكرا وأرجو أنه لا بأس به وقال أبو حمة عن أبي قرة سمعت نافع بن أبي نعيم يقول قرأت على سبعين من التابعين وقال الأصمعي كان من القراء الفقهاء العباد وقال ابن مجاهد حدثني عبد الله بن أبي بكر ثنا أبي ثنا محمد بن إسحاق يعني المسيبي عن أبيه قال لما حضرت نافعا الوفاة قال له ابناه اوصنا قال اتقوا اللَّهَ وَأَصْلِحُوا ذَاتَ","vol":"10","page":407},{"text":"بَيْنِكُمْ وَأَطِيعُوا اللَّهَ وَرَسُولَهُ إِنْ كُنْتُمْ مُؤْمِنِينَ قال ومات سنة تسع وستين ومائة. قلت. وقال ابن سعد كان ثبتا وقال الساجي صدوق اختلف فيه أحمد ويحيى فقال أحمد منكر الحديث وقال يحيى ثقة وقال أبو حاتم صدوق صالح الحديث وقال ابن وهب عن الليث بن سعد أدركت أهل المدينة وهم يقولون قراءة نافع سنة*\n\n<span data-type='title' id=toc-8907>(٧٣٣) (م ق-نافع) بن عتبة بن أبي وقاص بن أهيب</span>\nبن عبد مناف بن زهرة الزهري. أسلم يوم الفتح. وروى عن النبي ﵌ حديث يغزون جزيرة العرب الحديث. قال فيه كنا مع النبي ﵌ في غزوة. وعنه جابر بن سمرة وهو ابن عمته. قلت. هو أخو هاشم المرقال ومات أبوهما قبل الفتح كافرا*\n\n<span data-type='title' id=toc-8908>(٧٣٤) (د-نافع) بن عجيرة (^١) بن عبد يزيد بن هاشم</span>\nبن المطلب بن عبد مناف المطلبي. روى عن أبيه وعمه ركانة وعلي بن أبي طالب. وعنه ابنه محمد وعبد الله بن علي بن السائب ومحمد بن إبراهيم التيمي. ذكره ابن حبان في الثقات. قلت. وذكره ابن حبان أيضا في الصحابة وكذا أبو القاسم البغوي وأبو نعيم وأبو موسى في الذيل وغيرهم. وقد بينت أمره في مختصري في الصحابة ووقع في رواية أبي داود عن محمد بن إبراهيم عن نافع بن عجيرة عن أبيه عن علي وأوضح البيهقي أن الصواب عن محمد ابن إبراهيم عن محمد بن نافع بن عجيرة عن أبيه عن علي وليست فيه لعجيرة رواية والله تعالى أعلم*\n_________\n(^١) عجيرة بمهملة وجيم مصغرا ١٢","vol":"10","page":408},{"text":"<span data-type='title' id=toc-8909>(٧٣٥) (نافع) بن عطاء</span>\nيأتي في آخر من اسمه نافع*\n\n<span data-type='title' id=toc-8910>(٧٣٦) (ع-نافع) بن عمر بن عبد الله بن جميل</span>\nبن عامر بن حذيم بن سلامان بن ربيعة بن سعد بن جمح الجمحي الحافظ المكي. روى عن ابن أبي مليكة وسعيد بن حسان الحجازي وسعيد بن أبي هند وعبد الملك بن أبي محذورة وأبي بكر بن أبي شيخ السهمي وبشر بن عاصم الثقفي وأمية بن صفوان بن عبد الله بن صفوان الجمحي وغيرهم. وعنه عبد الرحمن بن مهدي ووكيع ويحيى القطان وابن المبارك ويزيد بن هارون ويونس بن محمد ومحمد بن بشر العبدي وأبو أسامة ومؤمل بن إسماعيل ويحيى بن أبي زائدة وأبو هشام المخزومي وموسى بن داود الضبي ومحرز بن سلمة العدني وخلاد بن يحيى وأبو نعيم والفريابي ويسرة بن صفوان وداود بن عمرو الضبي وآخرون. قال عبد الرحمن ابن مهدي كان من أثبت الناس وقال أبو طالب عن أحمد ثبت ثبت صحيح الكتاب. وقال صالح بن أحمد عن أبيه نافع بن عمر أثبت من عبد الله بن مؤمل وقال عبد الله بن أحمد هو أحب إلي من عبد الجبار بن الورد وهو أصح حديثا وهو في الثقات ثقة. قال ابن معين والنسائي ثقة وقال ابن أبي حاتم سئل أبي عنه فقال ثقة قلت يحتج بحديثه قال نعم وقال ابن سعد عن شهاب بن عباد مات بمكة سنة تسع وستين ومائة وكان ثقة قليل الحديث فيه شيء وذكره ابن حبان في الثقات وقال مات بفج سنة تسع وستين ومائة*\n\n<span data-type='title' id=toc-8911>(٧٣٧) (ع-نافع) بن مالك بن أبي عامر الأصبحي</span>\nأبو سهل التيمي المدني حليف بني تميم (^١). روى عن أبيه وابن عمر وسهل بن سعد وأنس وسعيد بن\n_________\n(^١) نافع هذا من الرابعة مات بعد الأربعين ١٢ تقريب","vol":"10","page":409},{"text":"المسيب والقاسم بن محمد بن أبي بكر الصديق وغيرهم. روى عنه الزهري وهو من أقرانه وابن أخيه مالك بن أنس بن أبي عامر ومحمد وإسماعيل ابنا جعفر بن أبي كثير ومحمد بن طلحة التيمي وعبد العزيز الدراوردي وآخرون. قال عبد الله بن أحمد عن أبيه من الثقات وقال أبو حاتم والنسائي ثقة وذكره ابن حبان في الثقات وقال الواقدي كان يؤخذ عنه القراءة بالمدينة هلك في إمارة أبي العباس وقال ابن خراش كان صدوقا*\n\n<span data-type='title' id=toc-8912>(٧٣٨) (د س-نافع) بن محمود بن الربيع</span>\nويقال ابن ربيعة الأنصاري سكن إيلياء روى عن عبادة بن الصامت في القراءة خلف الإمام. وعنه مكحول الشامي وحزام بن حكيم. ذكره ابن حبان في الثقات. قلت. تتمة كلامه ومتن خبره يخالف متن خبر (^١) محمود بن الربيع عن عبادة بن الصامت كأنهما حديثان وعند مكحول الخبران جميعا عن محمود بن الربيع وعن نافع بن محمود بن ربيعة وعند الزهري الخبر عن محمود بن الربيع مختصر غير مستقصى انتهى وقال الدارقطني لما أخرج الحديث هذا حديث حسن ورجاله ثقات وقال ابن عبد البر نافع مجهول*\n\n<span data-type='title' id=toc-8913>(٧٣٩) (د ت س-نافع) بن أبي نافع البزاز</span>\nمولى أبي أحمد يقال كنيته أبو عبد الله روى عن معقل بن يسار وأبي هريرة. وعنه ابن أبي ذئب وأبو العلاء خالد ابن طهمان الخفاف. قال الدوري عن ابن معين ثقة. قلت. الذي وثقه ابن معين هو الذي روى عن أبي هريرة وروى عنه ابن أبي ذئب وحديثه في السنن ومسلم وأحمد وصحيح ابن حبان ولفظهم لا سبق إلا في خف أو حافر\n_________\n(^١) كذا في الأصل وكتاب الثقات والظاهر نافع بن محمود ١٢","vol":"10","page":410},{"text":"أو نصل وقد وصفوه بالبزاز ولم يذكر البخاري وأبو حاتم راويا له إلا ابن أبي ذئب وقال ابن المديني مجهول وذكره ابن حبان في الثقات فقال نافع البزاز مولى أبي أحمد بن حجر يكنى أبا عبد الرحمن يعد في أهل المدينة يروي عن أبي هريرة في السبق. روى عنه ابن أبي ذئب وأما الذي يروي عن معقل بن يسار فقد أفرده ابن أبي حاتم عن الراوي عن أبي هريرة فقال يروي عن معقل روى عنه أبو العلاء وسئل أبي عنه فقال هذا أبو داود نفيع وهو ضعيف. قلت.\nوسيأتي في ترجمته بعد قليل وقد عرف اسم الراوي عنه من رواية الترمذي فإنه أخرج حديثه في فضائل القرآن من طريق أبي أحمد الزبيري عن أبي العلاء خالد بن طهمان عن نافع بن أبي نافع ولم ينسبه عن معقل بن يسار رفعه من قال حين يصيح أعوذ بالله السميع العليم من الشيطان الرجيم وثلاث آيات من سورة الحشر وكل الله تعالى ألف ملك يصلون عليه حتى يمسي الحديث وقال حسن غريب لا نعرفه إلا من هذا الوجه انتهى ولم يصفه إلا بنافع بن أبي نافع وكذلك أخرجه الدارمي في مسنده عن أبي هريرة من طريق أبي أحمد الزبيري وأخرج الحليمي في مسنده عن أبي أحمد الزبيري ثلاثة أحاديث أحدها هذا الحديث ووصفه في الجميع بنافع بن أبي نافع حسب وخالد بن طهمان الذي دلس أبا داود كنيته فسماه بما لم يشتهر به وكناه فيه فقال وهو معدود فيمن اختلط فظهر من هذا أن نافع بن أبي نافع اثنان وقال الذهبي في الميزان نافع ابن أبي نافع عن معبد لا يعرف هو أبو داود نفيع* (^١)\n_________\n(^١) نافع بن أبي نافع في ابن عبد الرحمن ١٢ خلاصه","vol":"10","page":411},{"text":"<span data-type='title' id=toc-8914>(٧٤٠) (خت م د س ق-نافع) بن يزيد الكلاعي </span>(^١»\nأبو يزيد المصري يقال إنه مولى شرحبيل ابن حسنة. روى عن يزيد بن عبد الله بن الهاد وهشام ابن عروة وعقيل ويونس بن يزيد وجعفر بن ربيعة وحيوة بن شريح وأبي مرحوم وأبي هانئ والحارث بن سعيد وخالد بن يزيد وغيرهم. وعنه ابن وهب وبقية وشعيب بن يحيى وأبو الأسود النضر بن عبد الجبار وطلق ابن السمح وسعيد بن كثير بن عفير وسعيد بن أبي مريم وأبو صالح كاتب الليث ومحمد بن عبد الأعلى القراطيسي وغيرهم. قال أحمد بن صالح المصري كان من ثقات الناس وقال أبو حاتم لا بأس به وقال النسائي ليس به بأس وقال ابن يونس وابن حبان توفي سنة ثمان وستين ومائة. قلت. تتمة كلام ابن يونس وكان ثبتا في الحديث لا يختلف فيه وقال العجلي مصري ثقة وقال الحاكم ثقة مأمون وذكره ابن حبان في الثقات وقال الصغاني ثنا ابن أبي مريم ثنا نافع بن يزيد وكان من خيار أمة محمد ﵌*\n\n<span data-type='title' id=toc-8915>(٧٤١) (س-نافع) مولى أم سلمة.</span>\nروى عنها. وعنه عبد الرحمن بن الحارث ابن هشام*\n\n<span data-type='title' id=toc-8916>(٧٤٢) (ع-نافع) الفقيه مولى ابن عمر أبو عبد الله المدني</span>\nأصابه ابن عمر في بعض مغازيه. روى عن مولاه وأبي هريرة وأبي لبابة بن عبد المنذر وأبي سعيد الخدري ورافع بن خديج وعائشة وأم سلمة وعبد الله وعبيد الله وسالم وزيد أولاد عبد الله بن عمر وإبراهيم بن عبد الله بن حنين ونبيه بن وهب العبدي والقاسم بن محمد وعبد الله بن محمد بن أبي بكر وصفية بنت أبي عبيد\n_________\n(^١) الكلاعى بفتح الكاف واللام الخفيفة ١٢ تقريب","vol":"10","page":412},{"text":"وسعيد بن أبي هند ومغيرة بن حكيم الصنعاني وجماعة. وعنه أولاده أبو عمر وعمر وعبد الله وعبد الله بن دينار وصالح بن كيسان وعبد ربه ويحيى ابنا سعيد الأنصاري ويونس بن عبيد ويزيد بن أبي حبيب وأبو إسحاق السبيعي والزهري وموسى بن عقبة وميمون بن مهران وابن عجلان وأيوب السختياني وجرير بن حازم والحكم بن عتيبة وسعد بن إبراهيم وعبد الله بن سعيد بن أبي هند وعبيد الله بن عمر العمري وأخوه عبد الله وابن جريج والأوزاعي وابن إسحاق وعبد الكريم الجزري وعطاء الخراساني وليث بن أبي سليم ومحمد بن سوقة وهشام بن سعد ومطر الوراق ومالك بن أنس وإسماعيل ابن أمية وأسامة بن زيد الليثي وإسماعيل بن إبراهيم بن عقبة وأيوب بن موسى القرشي وبكير بن عبد الله بن الأشج ويعلى بن حكيم وجويرية ابن أسماء وأبو صخر حميد بن زياد وحنظلة بن أبي سفيان ورقبة بن مصقلة وسعيد بن هلال وصخر بن جويرية والضحاك بن عثمان وعبد العزيز بن عمر بن عبد العزيز وعبيد الله بن أبي جعفر وعمر بن زيد بن عبد الله بن عمر وعيسى بن حفص بن عاصم بن عمر بن الخطاب ويونس بن يزيد وفليح بن سليمان وكثير بن فرقد والوليد بن كثير وشعيب بن أبي حمزة والليث بن سعد وخلق كثير. قال ابن سعد كان ثقة كثير الحديث وقال البخاري أصح الأسانيد مالك عن نافع عن ابن عمر وقال بشر بن عمرو عن مالك كنت إذا سمعت من نافع يحدث عن ابن عمر لا أبالي أن لا أسمعه من غيره وقال عبد الله بن عمر لقد من الله تعالى علينا بنافع وقال أيضا","vol":"10","page":413},{"text":"بعثه عمر بن عبد العزيز إلى مصر ليعلمهم السنن وقال حرب بن إسماعيل قلت لأحمد إذا اختلف سالم ونافع في ابن عمر من أحب إليك قال أتقدم عليهما وقال عثمان الدارمي قلت لابن معين نافع عن ابن عمر أحب إليك أو سالم فلم يفضل قلت فنافع أو عبد الله بن دينار فقال ثقات ولم يفضل وقال العجلي مدني ثقة وقال ابن خراش ثقة نبيل وقال النسائي ثقة وقال في موضع آخر أثبت أصحاب نافع مالك ثم أيوب فذكر جماعة وقال في موضع آخر اختلف سالم ونافع في ثلاثة أحاديث وسالم أجل من نافع وحديث الثلاثة أولى بالصواب. قال يحيى بن بكير وآخرون. مات سنة سبع عشرة ومائة وقال أبو عبيد مات سنة تسع عشرة ويقال سنة عشرين وقال ابن عيينة وأحمد بن حنبل مات سنة تسع عشرة وقال أبو عمر الضرير مات سنة عشرين. قلت وذكره ابن حبان في الثقات وقال اختلف في نسبته ولم يصح عندي فيه شيء وقال ابن أبي خيثمة ثنا أحمد بن حنبل ثنا ابن عيينة عن إسماعيل بن أمية قال كنا نريد نافعا مولى ابن عمر على اللحن فيأباه قال أحمد قال سفيان فأي حديث أوثق من حديث نافع وقال ابن أبي حاتم رواية نافع عن عائشة وحفصة مرسلة وقال أبو زرعة نافع عن عثمان مرسل وقال أحمد بن حنبل نافع عن عمر منقطع وقال ابن شاهين في الثقات قال أحمد ابن صالح المصري كان نافع حافظا ثبتا له شأن وهو أكبر من عكرمة عند أهل المدينة وقال الخليلي نافع من أئمة التابعين بالمدينة إمام في العلم متفق عليه صحيح الرواية منهم من يقدمه على سالم ومنهم من يقارنه به ولا يعرف","vol":"10","page":414},{"text":"له خطأ في جميع ما رواه*\n\n<span data-type='title' id=toc-8917>(٧٤٣) (ق-نافع) عن عائشة حديث إذا سبب الله تعالى لأحدكم رزقا</span>\nمن وجه فلا يدعه حتى يتغير له أو يتنكر له وعنه به الزبير بن عبيد. قال ابن حبان في الثقات نافع شيخ يروي عن عائشة جهدت فلم أقف على نافع هذا من هو ويقال في موضع آخر نافع بن عطاء. قلت. وذكره ابن عساكر في الأطراف في ترجمة نافع مولى ابن عمر والصواب أنه غيره ولم أر في ثقات التابعين لابن حبان أحدا اسمه نافع بن عطاء* (^١)\n\n<span data-type='title' id=toc-8918>(٧٤٤) (نافع) ويقال رافع أبو غالب الباهلي.</span>\nفي الكنى*\n\n<span data-type='title' id=toc-8919>(٧٤٥) (م-نافع) مولى عامر بن سعد بن أبي وقاص.</span>\nعن جابر بن سمرة. وعنه عامر بن سعد. روى له مسلم ولم يقع له ذكر في شيء من كتب الرجال وكان ينبغي للمصنف إذا ذكر ترجمة رافع بواب مروان أن يذكر هذا*\n\n<span data-type='title' id=toc-8920>(من اسمه نائل ونباتة)</span>\n<span data-type='title' id=toc-8921>(٧٤٦) (ق-نائل (^٢) بن نجيح الحنفي ويقال الثقفي</span>\nأبو سهل البصري ويقال البغدادي. روى عن فطر بن خليفة وإسماعيل بن زياد السكوني وسفيان الثوري ومسعر وغيرهم. وعنه عبد القدوس بن محمد الحبحابي وعمر بن شبة وأبو بدر عباد بن الوليد الغبري ويزيد بن سنان البصري ومحمد بن سنان القزاز ومحمد بن يونس الكديمي وغيرهم. قال أبو حاتم ثقة وقال ابن عدي ثنا عبد الحكم ابن نافع ثنا يزيد بن سنان ثنا نائل بن نجيح خال عيسى بن أبان ثقة كان اصحابنا\n_________\n(^١) نافع مولى أبي قتادة في ابن عباس ١٢ تقريب\n(^٢) نائل بتحتانية ١٢ تق","vol":"10","page":415},{"text":"يكتبون عنه. وقال ابن عدي وأحاديثه مظلمة جدا وخاصة إذا روى عن الثوري. وقال البرقاني قال الدارقطني نائل بغدادي قلت ثقة قال لا. قلت. وقال العقيلي لا أصل لحديثه*\n\n<span data-type='title' id=toc-8922>(٧٤٧) (س-نباتة (^١) الوالبي ويقال الجعفي.</span>\nروى عن عمر بن الخطاب وسويد بن غفلة. وعنه الأسود بن يزيد وعاصم بن كليب. قال أبو حاتم كان معلما على عهد عمر وذكره ابن حبان في الثقات وقال كان من المعلمين على عهد عمر وقال الدارقطني الأصبغ بن نباتة يروي عن علي ونباتة بن الجعد بن جعفر يروى عن عمر. المحدثون يقولون بضم النون وسمعت أبا بكر الأنباري هما بفتح النون*\n\n<span data-type='title' id=toc-8923>(من اسمه نبهان)</span>\n<span data-type='title' id=toc-8924>(٧٤٨) (خ-نبهان (^٢) الجمحي</span>\nأبو صالح المدني والد صالح مولى التوأمة. روى عن أبي قتادة الأنصاري في قصة الحمار الوحشي وعنه سالم أبو النضر. روى له البخاري هذا الحديث مقرونا بأبي محمد مولى أبي قتادة. قلت. لم يسمه وإنما قال عن نافع مولى أبي قتادة وأبي صالح مولى التوأمة قال سمعت أبا قتادة ولم يذكره البخاري في التاريخ ولا ابن حبان بلى ذكره أبو حاتم فأغرب فقال هو جد صالح مولى التوأمة لأن صالحا مولى التوأمة هو صالح بن صالح بن نبهان*\n\n<span data-type='title' id=toc-8925>(٧٤٩) (٤ - نبهان) المخزومي أبو يحيى المدني</span>\nمولى أم سلمة ومكاتبها. روى عنها وعنه الزهري ومحمد بن عبد الرحمن مولى آل طلحة. ذكره ابن حبان في الثقات*\n_________\n(^١) نباتة بضم اوله وقيل بفتحه ثم موحدة ثم المثناة ١٢ تقريب\n(^٢) نبهان بمفتوحة وسكون موحدة ١٢ مغنى","vol":"10","page":416},{"text":"<span data-type='title' id=toc-8926>(من اسمه نبيح ونبيشة)</span>\n<span data-type='title' id=toc-8927>(٧٥٠) (٤ - نبيح (^١) بن عبد الله العنزي</span>\nأبو عمرو الكوفي. روى عن ابن عباس وابن عمر وأبي سعيد وجابر. وعنه الأسود بن قيس وأبو خالد الدالاني (^٢) قال أبو زرعة ثقة لم يرو عنه غير الأسود بن قيس وذكره ابن حبان في الثقات. قلت. وقال العجلي كوفي تابعي ثقة وذكره علي بن المديني في جملة المجهولين الذين يروي عنهم الأسود بن قيس وصحح الترمذي حديثه وكذلك ابن خزيمة وابن حبان والحاكم*\n\n<span data-type='title' id=toc-8928>(٧٥١) (م ٤ - نبيشة (^٣) الهذلي</span>\nوهو نبيشة الخير ابن عبد الله بن عمرو بن عتاب ابن الحارث بن نصير بن حصن وقيل في نسبه غير ذلك. روى عن النبي ﵌. وعنه أبو المليح الهذلي وأم عاصم جدة أبي اليمان المعلى بن راشد النبال. له في مسلم حديث أيام التشريق أيام أكل وشرب*\n\n<span data-type='title' id=toc-8929>(من اسمه نبيط)</span>\n<span data-type='title' id=toc-8930>(٧٥٢) (د تم س ق-بيط (^٤) بن شريط الأشجعي الكوفي.</span>\nروى عن النبي ﵌ وعن سالم بن عبيد وأنس بن مالك. وعنه ابنه سلمة ونعيم ابن أبي هند وأبو مالك الأشجعي. قال ابن أبي حاتم نبيط بن شريط الأشجعي الكوفي والد سلمة بن نبيط له صحبة وهو نبيط بن جابر من بني مالك بن النجار\n_________\n(^١) نبيح بمهملة مصغرا (العنزى) بفتح المهملة والنون ثم زاي من الثالثة ١٢ تقريب\n(^٢) اسمه يزيد بن عبد الرحمن الكوفي ١٢ خلاصه\n(^٣) نبيشة بمعجمة مصغرا ١٢ تقريب\n(^٤) نبيط بالتصغير وشريط بفتح المعجمة ١٢ تقريب","vol":"10","page":417},{"text":"زوجه النبي ﵌ الفريعة بنت سعد بن زرارة وبقي نبيط بعد النبي ﵌ زمانا. قال عثمان الدارمي سألت ابن معين عن نبيط بن شريط فقال هو أبو سلمة ثقة وكذا قال ابن أبي حاتم وقد فرق ابن عبد البر في الصحابة بين نبيط بن شريط بن أنس بن هلال الأشجعي وبين نبيط بن جابر الأنصاري النجاري وهو الصواب. قلت. واعتمد صاحب الكمال قول ابن أبي حاتم فقال إن اسم شريط جابر وهذا ليس بشيء لأن الأشجعي والنجاري لا يجتمعان في نسب واحد وممن فرق بينهما ابن سعد فذكر نبيط بن جابر فيمن شهد أحدا وأبو القاسم البغوي فقال في نبيط بن جابر ليس له حديث وقال في نبيط بن شريط بعد أن أورد له حديثه أنه قال كنت مع أبي في حجة الوداع الحديث لا أعلم له غير هذا انتهى وإنما قال ابن معين فيه أنه ثقة لأنه ليس عنده إلا مجرد الرواية فبنى على أنه تابعي والله تعالى أعلم*\n\n<span data-type='title' id=toc-8931>(٧٥٣) (س-نبيط) غير منسوب.</span>\nعن جابان. وعنه سالم بن أبي الجعد. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8932>(من اسمه نبيه ونبة)</span>\n<span data-type='title' id=toc-8933>(٧٥٤) (م ٤ - نبيه (^١) بن وهب بن عثمان بن أبي طلحة</span>\nبن عبد العزى بن عثمان ابن عبد الدار بن قصي العبدري المدني. روى عن أبي هريرة وأبان بن عثمان ومحمد بن الحنفية وكعب مولى سعيد بن العاص. وعنه أولاده عبد الأعلى وعبد الجبار وعبد العزيز ونافع مولى ابن عمر وأبو الزناد وأيوب بن موسى القرشي ومحمد بن إسحاق وغيرهم. قال النسائي ثقة وقال ابن سعد روى عنه نافع وليس\n_________\n(^١) نبيه بالتصغير. مات سنة ست وعشرين ١٢ تقريب","vol":"10","page":418},{"text":"به بأس. توفي في فتنة الوليد بن يزيد وكان ثقة قليل الحديث أحاديثه حسان وقال ابن أبي عاصم كان من أشراف بني عبد الدار معروف الدار والنسب بمكة وذكره ابن حبان في الثقات. قلت. في أتباع التابعين وكأن روايته عنده عن أبي هريرة مرسلة وقال أبو زرعة حديثه عن عمرو بن عثمان مرسل وجدت في نسخة معتمدة من الطبقات روى نافع عن نبيه وليس نبيه بأسن منه وذكر الباقي مثل ما تقدم وحكى ابن عبد البر عن ابن معين ثقة*\n\n<span data-type='title' id=toc-8934>(٧٥٥) (نبة) الجهني.</span>\nتقدم في الباء الموحدة في بنة*\n\n<span data-type='title' id=toc-8935>(من اسمه نجدة)</span>\n<span data-type='title' id=toc-8936>(٧٥٦) (عس-نجدة) بن المبارك السلمي الكوفي.</span>\nروى عن رزين بن عقبة ومالك بن مغول والحسين المرهبي. وعنه عبد الله بن خبيق وأحمد بن إبراهيم الدورقي وعلي بن محمد بن أبي المضاء وقال سمعت الحسن بن الربيع يقول نجدة بن المبارك عندنا مثل سفيان الثوري*\n\n<span data-type='title' id=toc-8937>(٧٥٧) (د-نجدة) بن نفيع الحنفي.</span>\nروى عن ابن عباس في قوله تعالى ﴿إِلاّ تَنْفِرُوا يُعَذِّبْكُمْ عَذابًا أَلِيمًا﴾. الحديث. وعنه عبد المؤمن بن خالد الحنفي المروزي. قلت. قرأت بخط بعض المتأخرين. ذكره ابن حبان في الثقات وما رأيت ذلك في النسخة التي عندي*\n\n<span data-type='title' id=toc-8938>(من اسمه نجيح)</span>\n<span data-type='title' id=toc-8939>(٧٥٨) (٤ - نجيح) بن عبد الرحمن السندي </span>(^١»\nأبو معشر المدني. مولى بني هاشم يقال إن أصله من حمير. رأى أبا أمامة بن سهل بن حنيف وروى عن\n_________\n(^١) نجيح السندى بكسر المهملة وسكون النون ١٢ تقريب","vol":"10","page":419},{"text":"سعيد بن المسيب ومحمد بن كعب القرظي وسعيد بن أبي سعيد المقبري وأبي بردة بن أبي موسى وهشام بن عروة وموسى بن يسار وغيرهم. وعنه ابنه محمد وهو خاتمة أصحابه والثوري ومات قبله والليث بن سعد وعبد الله بن إدريس وهشيم وابن مهدي وأبو النضر هاشم بن القاسم ووكيع وهوذة بن خليفة وعثمان بن عمر ومحمد بن سواء والواقدي وأبو ضمرة ومحمد بن بكار بن الريان ومنصور بن أبي مزاحم وسعيد بن منصور وعاصم بن علي وأبو الربيع الزهراني وآخرون. قال عمرو بن عوف عن هشيم ما رأيت مدنيا يشبهه ولا أكيس منه وقال أبو زرعة الدمشقي عن نعيم كان كيسا حافظا وعن يزيد بن هارون قال سمعت أبا جزء نصر بن طريف يقول ابو معشرا كذب من في السماء ومن في الأرض قال يزيد فوضع الله تعالى أبا جزء ورفع أبا معشر وقال عمرو بن علي كان يحيى بن سعيد لا يحدث عنه ويضعفه ويضحك إذا ذكره وكان ابن مهدي يحدث عنه وقال عبيد بن فضالة يعرف وينكر وقال الأثرم عن أحمد حديثه عندي مضطرب لا يقيم الإسناد ولكن أكتب حديثه أعتبر به وقال أحمد بن أبي يحيى عن أحمد يكتب من حديث أبي معشر أحاديثه عن محمد بن كعب في التفسير وعن يحيى بن معين كان أميا ليس بشيء وقال عبد الله بن أحمد عن أبيه كان صدوقا لكنه لا يقيم الإسناد ليس بذاك وعن يحيى بن معين ليس بقوي في الحديث وقال أبو حاتم كان أحمد يرضاه ويقول كان بصيرا بالمغازي قال وقد كنت أهاب حديثه حتى رأيت أحمد يحدث عن رجل عنه فتوسعت بعد فيه قيل له فهو ثقة قال صالح لين الحديث","vol":"10","page":420},{"text":"محله الصدق وقال ابن أبي مريم عن ابن معين ضعيف يكتب من حديثه الرقاق وكان أميا يتقى من حديثه المسند وقال الدوري عن ابن معين ضعيف إسناده ليس بشيء يكتب رقاق حديثه وقال ابن أبي خيثمة عن ابن معين ليس بشيء أبو معشر ريح وقال البخاري منكر الحديث وقال النسائي وأبو داود ضعيف وقال الترمذي تكلم بعض أهل العلم فيه من قبل حفظه قال محمد لا أروي عنه شيئا وقال صالح بن محمد لا يسوى حديثه شيئا وقال أبو زرعة صدوق في الحديث وليس بالقوي وقال محمد بن عثمان بن أبي شيبة عن علي بن المديني كان ضعيفا ضعيفا وكان يحدث عن محمد بن قيس وعن محمد بن كعب بأحاديث صالحة وكان يحدث عن نافع وعن المقبري بأحاديث منكرة وقال عمرو بن علي الفلاس نحو ذلك وزاد مع نافع هشام بن عروة وابن المنكدر وزاد لا يكتب وقال ابن أبي خيثمة سمعت محمد بن بكار بن الريان يقول كان أبو معشر تغير قبل أن يموت تغيرا شديدا حتى كان يخرج منه الريح ولا يشعر بها وقال ابن عدي حدث عنه الثقات ومع ضعفه يكتب حديثه وقال الحسين ابن محمد بن أبي معشر حدثني أبي قال كان اسم أبي معشر قبل أن يسرق عبد الرحمن بن الوليد بن هلال فسرق فبيع بالمدينة فسمي نجيحا ثم اشتري لأم موسى بن المهدي فأعتقته فصار ميراثه لبني هاشم وعقله على حمير وقال داود ابن محمد بن أبي معشر حدثني أبي أنه كان من أصله من اليمن وسبي في وقعة يزيد بن المهلب باليمامة والبحرين وكان أبيض أزرق سمينا وقدم المهدي في سنة ستين ومائة فاستصحبه معه إلى العراق ومات سنة سبعين ومائة. زاد محمد بن بكار","vol":"10","page":421},{"text":"في رمضان. قلت. تتمة كلام ابن سعد وكان كثير الحديث ضعيفا وقال أبو داود أيضا له أحاديث مناكير وذكره ابن البرقي فيمن احتملت روايته في القصص ولم يكن متين الرواية وقال الساجي منكر الحديث وكان أميا صدوقا إلا أنه يغلط وقال ابن نمير كان لا يحفظ الأسانيد وقال الحاكم أبو أحمد ليس بالمتين عندهم وقال الدارقطني ضعيف وقال الخليلي أبو معشر له مكان في العلم والتاريخ وتاريخه احتج به الأئمة وضعفوه في الحديث وكان ينفرد بأحاديث أمسك الشافعي عن الرواية عنه وتغير قبل أن يموت بسنتين تغيرا شديدا وقال أبو نعيم روى عن نافع وابن المنكدر وهشام بن عروة ومحمد بن عمرو الموضوعات لا شيء. قلت. أفحش فيه القول فلم يصب وصفه*\n\n<span data-type='title' id=toc-8940>(٧٥٩) (بخ-نجيد (^١) بن عمران بن حصين الخزاعي.</span>\nروى عن أبيه. وعنه ابناه عبد الله ومحمد. ذكره ابن حبان في الثقات. قلت. وفي السيرة لابن هشام في غزاة الفتح وقال نجيد بن عمران فذكر له شعرا قاله في ذلك وذكره بسبب ذلك أبو علي الغساني وغيره في ذيل الاستيعاب لكن الذي في السيرة لم يعين أنه ابن عمران بن حصين*\n\n<span data-type='title' id=toc-8941>(٧٦٠) (د س ق-نجي (^٢) الحضرمي الكوفي.</span>\nروى عن علي. وعنه ابنه عبد الله ذكره ابن حبان في الثقات وقال لا يعجبني الاحتجاج بخبره إذا انفرد. قلت. وأفاد ابن حبان أن أبا زرعة بن عمرو بن جرير روى عنه أيضا وإنما جاءت الرواية عن أبي زرعة عن عبد الله بن نجي عن أبيه وقال العجلي كوفي\n_________\n(^١) نجيد مصغرا من الرابعة ١٢ تقريب\n(^٢) نجى بالتصغير ١٢ تقريب","vol":"10","page":422},{"text":"تابعي ثقة وقال ابن سعد كان قليل الحديث وقال ابن ماكولا كان على مطهرة علي وكان له عشرة أولاد قتل منهم سبعة مع علي رضي الله تعالى عنه*\n\n<span data-type='title' id=toc-8942>(من اسمه نذير ونزار)</span>\n<span data-type='title' id=toc-8943>(٧٦١) (عس-نذير (^١) الضبي.</span>\nعن علي. وعنه ابنه إياس. قلت.\nقال أبو حاتم مجهول*\n\n<span data-type='title' id=toc-8944>(٧٦٢) (ت ق-نزار) بن حيان الأسدي</span>\nمولى بني هاشم. روى عن أبيه وعكرمة. وعنه ابنه علي وعبد الله بن محمد الليثي والقاسم بن حبيب التمار وعبد الغفار بن القاسم ومحمد بن عبد الرحمن بن أبي ليلى. قلت. ذكره ابن حبان في الضعفاء وقال يأتي عن عكرمة بما ليس من حديثه حتى يسبق إلى القلب أنه المتعمد لذلك لا يجوز الاحتجاج به وذكر ابن عدي في الكامل في ترجمة ابنه علي بن نزار حديثه عن عكرمة عن ابن عباس في المرجئة والقدرية ثم قال هذا الحديث أحد ما أنكر على علي بن نزار وعلى والده*\n\n<span data-type='title' id=toc-8945>(من اسمه النزال)</span>\n<span data-type='title' id=toc-8946>(٧٦٣) (خ د تم س ق-النزال) بن سبرة (^٢) الهلالي الكوفي</span>\nمختلف في صحبته. روى عن النبي ﵌ وعن أبي بكر يقال مرسل وعثمان وعلي وابن مسعود وسراقة بن مالك وأبي مسعود الأنصاري. وعنه عبد الملك بن أبي ميسرة الزراد والشعبي وإسماعيل بن رجاء والضحاك بن مزاحم. قال العجلي كوفي تابعي ثقة من كبار التابعين وذكره ابن حبان\n_________\n(^١) نذير مصغرا من الثالثة ١٢ تقريب\n(^٢) سبرة بفتح المهملة وسكون الموحدة ١٢ تقريب","vol":"10","page":423},{"text":"في الثقات. قلت. قال المزي في ترجمته عن أبي مسعود من الأطراف له صحبة ولم أر من وتبع في ذلك أبا مسعود وتبع او مسعود الحميدي وابن عساكر. ذكره مسلم في الطبقة الأولى من تابعي أهل الكوفة وكذا ابن سعد وقال كان ثقة وله أحاديث وقال ابن أبي حاتم عن أبيه عن إسحاق ابن منصور عن يحيى بن معين النزال ثقة لا يسأل عنه وقال وقال أبي لا بأس به وقال الحاكم عن الدارقطني تابعي كبير وقال ابن عبد البر ذكروه فيمن رأى النبي ﵌ ولا أعلم له رواية إلا عن علي وابن مسعود وهو معدود في كبار التابعين*\n\n<span data-type='title' id=toc-8947>(٧٦٤) (د-النزال) بن عمار بصري.</span>\nروى عن ابن عباس وأبي عثمان النهدي وعنه عمران بن حدير وقرة بن خالد. قال البخاري بلغه عن ابن عباس وذكره ابن حبان في الثقات. قلت. إنما ذكره في أتباع التابعين فكأن روايته عن ابن عباس عنده مرسلة*\n\n<span data-type='title' id=toc-8948>(من اسمه نسير ونسي)</span>\n<span data-type='title' id=toc-8949>(٧٦٥) (ق-نسير (^١) بن ذعلوق الثوري</span>\nمولاهم أبو طعمة الكوفي. روى عن أبيه وابن عمر وبكر بن ماعز وخليد الثوري وسعيد بن جبير والربيع ابن خثيم ذكره ابن حبان في الثقات. قلت. وزاد في الرواة عنه إسرائيل وقال ابن أبي حاتم عن أبيه عن إسحاق بن منصور عن يحيى بن معين نسير\n_________\n(^١) نسير فى التقريب بمهملة مصغرا من الرابعة (وذعلوق) في الخلاصة بضم المعجمة واسكان المهملة واللام آخره قاف ١٢ المصحح","vol":"10","page":424},{"text":"ابن ذعلوق ثقة. قال وقال أبي نسير صالح الحديث وقال يعقوب بن سفيان ثقة وقال ابن عبد البر هو عندهم من ثقات الكوفيين وقال ابن حزم لا شيء وتبعه عبد الحق في ذلك*\n\n<span data-type='title' id=toc-8950>(٧٦٦) (د ق-نسي (^١) الكندي الشامي.</span>\nروى عن عبادة بن الصامت حديث خير الكفن الحلة وخير الأضحية الكبش. وعنه ابنه عبادة. قلت.\nوذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8951>(من اسمه نشيط)</span>\n<span data-type='title' id=toc-8952>(٧٦٧) (نشيط) أبو عمر المنبهي.</span>\nفي الكنى*\n\n<span data-type='title' id=toc-8953>(من اسمه نصر)</span>\n<span data-type='title' id=toc-8954>(٧٦٨) (نصر) بن حزن.</span>\nتقدم في عبدة بن حزن*\n\n<span data-type='title' id=toc-8955>(٧٦٩) (ق-نصر) بن حماد بن عجلان البجلي</span>\nأبو الحارث الحافظ الوراق البصري. روى عن شعبة ومسعر والمسعودي وهمام وموسى بن كردم وإسرائيل والربيع بن صبيح وأبي بكر الهذلي ومسلم بن خالد الزنجي ومقاتل ابن سليمان وغيرهم. وعنه ابناه أحمد ومحمد والحسن بن علي الحلوانى ومحمد ابن رافع النيسابوري وروح بن الفرج البزاز وهارون بن موسى المستملي ويحيى بن جعفر بن الزبرقان ومحمد بن إسحاق الصغاني ومحمد بن سعيد ابن غالب وآخرون. قال عبد الله بن أحمد عن يحيى بن معين كذاب وقال البخاري يتكلمون فيه وقال مسلم ذاهب الحديث وقال النسائي ليس بثقة وقال يعقوب بن شيبة ليس بشيء وقال أبو زرعة وصالح بن محمد لا يكتب\n_________\n(^١) نسى بالتصغير ١٢ تقريب","vol":"10","page":425},{"text":"حديثه وقال أبو حاتم والأزدي متروك الحديث وقال الساجي يعد من الضعفاء وقال ابن حبان كان يخطئ كثيرا ويهم في الإسناد فلما كثر منه بطل الاحتجاج به وقال الدارقطني ليس بالقوي في الحديث وروى له ابن عدي أحاديث ثم قال وهذه الأحاديث كلها غير محفوظة ومع ضعفه يكتب حديثه. قلت. ومن او ابده عن شعبة عن محمد بن زياد عن أبي هريرة مرفوعا إن الله تعالى ليس بتارك يوم الجمعة أحدا إلا غفر له. قال أبو الفتح الأزدي ليس له أصل عن شعبة وإنما وضعه نصر بن حماد*\n\n<span data-type='title' id=toc-8956>(٧٧٠) (س-نصر) بن دهر بن الأخرم بن مالك الأسلمي</span>\nحجازي له صحبة. روى قصة ما عز بن مالك. وعنه أبو الهيثم. قلت. قال البغوي سكن المدينة وروى عن النبي ﵌ حديثين وقال ابن عبد البر له أحاديث انفرد بها عنه ابنه*\n\n<span data-type='title' id=toc-8957>(٧٧١) (د-نصر) بن زيد المجدر أبو الحسن البغدادي</span>\nمولى بني هاشم أصله من سجستان. روى عن مالك ويعقوب بن عبد الله القمي وشريك وعنه محمد بن الصباح الدولابي ومحمد بن عيسى بن الطباع. قال إبراهيم بن الجنيد عن ابن معين لا بأس به وقال ابن سعد في تسمية العلماء من أهل بغداد نصر بن المجدر ثقة صاحب حديث سمع من جرير بن حازم ووهيب وأبي هلال وغيرهم ومات قديما قبل أن يحدث*\n\n<span data-type='title' id=toc-8958>(٧٧٢) (فق-نصر) بن سلام.</span>\nعن عمر بن الهيثم الهاشمي. وعنه أبو جعفر حمدون بن عمارة البغدادي البزاز (^١) *\n_________\n(^١) (ق-نصر) بن أبي ضمرة هو ابن محمد ياتى ١٢ تقريب","vol":"10","page":426},{"text":"<span data-type='title' id=toc-8959>(٧٧٣) (ي م د س ق-نصر) بن عاصم الليثي البصري.</span>\nروى عن عمر بن الخطاب ومالك بن الحويرث الليثي وأبي بكرة وخالد ويقال سبيع بن خالد وفروة بن نوفل وعبد الله بن فطيمة كاتب المصاحف وأبي معاوية الليثي والمستورد التيمي. وعنه حميد بن هلال وقتادة وعمران بن حدير وبشر ابن الشعثاء وبشر بن عبيد وأبو سعيد البقال. ذكره خليفة في الطبقة الثانية من قراء أهل البصرة. قال أبو داود كان خارجيا وقال النسائي ثقة ذكره ابن حبان في الثقات وقال سهل بن محمود عن ابن عيينة عن عمرو بن دينار جلست أنا والزهري إلى نصر بن عاصم فلما قمت من عنده قال إن هذا ليقلع العربية تقليعا. قلت. نسبه خليفة وغيره فقالوا نصر بن عاصم بن عمرو ابن خالد بن حزام بن سعد بن وديعة بن مالك بن قيس بن عامر بن ليث زاد خليفة مات بعد الثمانين وقال المرزباني في معجم الشعراء كان على رأي الخوارج تم تركهم وأنشد له.\nفارقت نجدة والذين تزرقوا … وابن الزبير وشيعة الكذاب\nفي أبيات وفي طبقات ابن سعد روى عن أبيه وله صحبة*\n\n<span data-type='title' id=toc-8960>(٧٧٤) (د-نصر) بن عاصم الأنطاكي.</span>\nروى عن أبي ضمرة والوليد بن مسلم ويحيى القطان ومبشر بن إسماعيل ومحمد بن شعيب ومسكين بن بكير وغيرهم روى عنه أبو داود وعثمان بن خرزاذ وأحمد بن محمد بن عاصم الرازي وعبد العزيز ابن سليمان الحرملي وأبو سيار محمد بن عبد الله بن المستورد وجعفر بن محمد الفريابي وآخرون. ذكره ابن حبان في الثقات. قلت. وذكره العقيلي","vol":"10","page":427},{"text":"في الضعفاء وأورد له عن الوليد ثنا الأوزاعي ثنا يحيى بن أبي كثير عن أبي سلمة عن أبي هريرة مرفوعا كان بين آدم ونوح عشرة قرون. وقال لا يتابع على حديثه وذكره ابن وضاح في مشايخه وقال فيه شيخ*\n\n<span data-type='title' id=toc-8961>(٧٧٥) (ت ق-نصر) بن عبد الرحمن بن بكار الناجي </span>(^١»\nويقال الأزدي أبو سليمان ويقال أبو سعيد الكوفي الوشاء. روى عن عبد الله بن إدريس وعبد الرحمن بن محمد المحاربي وأبي قطن عمرو بن الهيثم ووكيع وزيد بن الحباب وحكام بن سلم الرازي وزيد بن الحسن الأنماطي وأحمد بن بشير الكوفي وغيرهم. روى عنه الترمذي وابن ماجه وأبو حاتم وأبو قريش محمد بن جمعة والحسن بن علي المعمري وزكرياء الساجي وعبد الله بن زيدان وأبو لبيد محمد ابن إدريس السرخسي ومحمد بن جرير الطبري وأبو عروبة الحراني وعمر بن محمد بن بجير وأبو الطاهر الحسن بن أحمد بن إبراهيم بن فيل وآخرون. قال ابن أبي حاتم سألت أبي عنه فقال شيخ كوفي رأيته يحفظ ما رأينا إلا جمالا وحسن خلق وقال النسائي ثقة وذكره ابن حبان في الثقات. قال محمد بن عبد الله الحضرمي مات في شوال سنة ثمان وأربعين ومائتين. قلت. وقال مسلمة في الصلة ثقة*\n\n<span data-type='title' id=toc-8962>(٧٧٦) (د-نصر) بن عبد الرحمن الكناني شامي.</span>\nروى عن رجل عن عتبة بن عبد السلمي. وعنه ثور بن يزيد الحمصي. قلت. قرأت بخط الذهبي لا يعرف.\n\n<span data-type='title' id=toc-8963>(٧٧٧) (س-نصر) بن عبد الرحمن القرشي حجازي.</span>\nروى عن جده معاذ أنه طاف بالبيت مع معاذ بن عفراء الحديث في النهي عن الصلاة بعد العصر كذا رواه\n_________\n(^١) الناجى بنون ١٢ خلاصه","vol":"10","page":428},{"text":"سعيد بن عامر الضبعي ومحمد بن جعفر غندر عن شعبة عن سعد بن إبراهيم عنه وقال غيرهما عن شعبة عن سعد عن نصر عن جده معاذ بن عفراء أنه طاف فقال له معاذ رجل من قريش مالك لا تصلي فذكر الحديث وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8964>(٧٧٨) (س ق-نصر) بن علقمة الحضرمي أبو علقمة الحمصي.</span>\nروى عن أخيه محفوظ ابن علقمة وجبير بن نفير وعمرو بن الأسود وكثير بن مرة وعبد الرحمن بن عائذ الأزدي وأرسل عن أبي الدرداء. روى عنه ابن ابن أخيه خزيمة بن عبادة (¬ بن محفوظ نسخة كبيرة وصدقة بن عبد الله السمين والوضين بن عطاء ومعاوية بن يحيى الأطرابلسي والوليد بن كامل البجلي ويحيى بن حمزة الحضرمي وبقية بن الوليد وغيرهم. قال عثمان الدارمي عن دحيم ثقة وذكره ابن حبان في الثقات. قلت. وقال ابن أبي حاتم عن أبيه نصر بن علقمة عن جبير بن نفير مرسل*\n\n<span data-type='title' id=toc-8965>(٧٧٩) (٤ - نصر) بن علي بن صهبان (^١) بن أبي الأزدي الجهضمي</span>\nالكبير البصري روى عن جده لأمه أشعث بن عبد الله الحراني والنضر بن شيبان وعبد الله بن غالب. وعنه ابنه علي ووكيع وأبو داود الطيالسي وعبد الصمد بن عبد الوارث ونوح بن قيس وحماد بن مسعدة وعبيد الله بن موسى وأبو نعيم ومسلم بن إبراهيم. قال إسحاق بن منصور عن ابن معين ثقة وقال أبو حاتم ثنا مسلم بن إبراهيم ثنا نصر بن علي وكان صدوقا وذكره ابن حبان في الثقات وقال\n_________\n(¬\n(^١) (صهبان) بضم المهملة وسكون الهاء (والجهضمى) بفتح الجيم وسكون الهاء وفتح المعجمة ١٢ تقريب","vol":"10","page":429},{"text":"مات في إمرة أبي جعفر*\n\n<span data-type='title' id=toc-8966>(٧٨٠) (ع-نصر) بن علي بن نصر بن علي بن صهبان الأزدي الجهضمي</span>\nأبو عمرو البصري الصغير حفيد الذي قبله. روى عن أبيه ويزيد بن زريع وعبد الاعلى ابن عبد الأعلى وعيسى بن يونس اليمامي ووهب بن جرير بن حازم ووكيع ومعن بن عيسى ومسلم بن إبراهيم وخلق كثير. روى عنه الجماعة وروى النسائي أيضا عن زكرياء السجزي وأحمد بن علي المروزي عنه وأبو زرعة وأبو حاتم والذهلي وبقي بن مخلد وعبد الله بن أحمد وعبدان الأهوازي وإسماعيل القاضي وابن أبي الدنيا وابن خزيمة وعبد الله بن محمد بن ياسين والقاسم ابن زكرياء المطرز ومحمد بن محمد بن سليمان الباغندي وأبو بكر بن أبي داود وأبو القاسم البغوي وأبو حامد الحضرمي ويحيى بن محمد بن صاعد وآخرون قال عبد الله بن أحمد سألت أبي عنه فقال ما به بأس ورضيته وقال ابن أبي حاتم سألت أبي عن نصر بن علي وأبي حفص الصيرفي فقال نصر أحب إلي وأوثق وأحفظ من أبي حفص قلت فما تقول في نصر قال ثقة وقال النسائي وابن خراش ثقة وقال عبد الله بن محمد الفرهياني نصر عندي من نبلاء الناس وقال أبو علي بن الصواف عن عبد الله بن أحمد لما حدث نصر بن علي بهذا الحديث يعني حديث علي بن أبي طالب أن رسول الله ﵌ أخذ بيد حسن وحسين فقال من أحبني وأحب هذين وأباهما وأمهما كان في درجتي يوم القيامة. أمر المتوكل بضربه ألف سوط فكلمه فيه جعفر بن عبد الواحد وجعل يقول له هذا من أهل السنة فلم يزل به حتى تركه وقال","vol":"10","page":430},{"text":"الحسين بن إدريس الأنصاري سئل محمد بن علي النيسابوري عن نصر بن علي فقال حجة وقال أبو بكر بن أبي داود كان المستعين بعث إلى نصر بن علي ليوليه القضاء فقال لأمير البصرة أرجع فأستخير الله تعالى فرجع إلى بيته فصلى ركعتين ثم قال اللهم إن كان لي عندك خير فاقبضني إليك فنام فنبهوه فإذا هو ميت. قال البخاري مات في ربيع الآخر سنة خمسين ومائتين وفيها أرخه غير واحد وقيل مات سنة إحدى وخمسين. قلت. هو قول ابن جرير فيما حكاه مسلمة بن قاسم وقال هو ثقة عند جميعهم وقال قاسم بن أصبغ سمعت الخشني يقول ما كتبت بالبصرة عن احدا عقل من نصر بن علي*\n\n<span data-type='title' id=toc-8967>(٧٨١) (ت-نصر) بن علي الكوفي.</span>\nعن أبي قطن عمرو بن الهيثم. صوابه نصر ابن عبد الرحمن وهو الوشاء*\n\n<span data-type='title' id=toc-8968>(٧٨٢) (س-نصر) بن عمرو الحمصي.</span>\nروى عنه النسائي وقال لا بأس به كذا ذكره ابن عساكر في شيوخ الأئمة وذكر المزي أنه ما وقف على رواية النسائي عنه. قلت. وذكره مسلمة في كتاب الصلة ووثقه*\n\n<span data-type='title' id=toc-8969>(٧٨٣) (ع-نصر) بن عمران بن عصام</span>\nوقيل ابن عاصم بن واسع أبو جمرة الضبعي (^١) البصري. روى عن أبيه وابن عباس وابن عمر وعائذ بن عمرو المزني وجويرية بن قدامة وأنس بن مالك وزهدم الجرمي وأبي بكر ابن أبي موسى الأشعري وغيرهم. روى عنه ابنه علقمة وأبو التياح والمثنى بن سعيد القسام ومرة بن خالد وشعبة وإبراهيم بن طهمان والصعق بن حزن والحمادان وعمران القطان وهمام بن يحيى وعباد بن عباد المهلبي وأبو عوانة\n_________\n(^١) الضبعى بضم المعجمة وفتح الموحدة بعدها مهملة وابو جمرة بالجيم ١٢ تق","vol":"10","page":431},{"text":"وغيرهم. قال عبد الله بن أحمد عن أبيه ثقة وكذا قال ابن أبي خيثمة عن ابن معين وقال الآجري عن أبي داود روى أبو عوانة عن أبي حمزة القصاب ستين حديثا وروى عن أبي جمرة الضبعي أراه حديثا واحدا وذكره ابن حبان في الثقات وقال مسلم بن الحجاج كان مقيما بنيسابور ثم خرج إلى مرو ثم إلى سرخس فمات بها وقال الحاكم كان ورد خراسان مع سعيد بن عثمان ثم وردها مع يزيد بن المهلب وله ذكر في الفتوح ثم أقام بسرخس وتوفي بها وقال عمرو بن علي مات قبل أبي التياح بقليل ومات أبو التياح سنة ثمان وعشرين ومائة وفيها أرخه الترمذي وقال إنهما ماتا في يوم واحد. قلت. وقال خليفة بن خياط والبخاري مات في ولاية يوسف ابن عمر على العراق وكان عزل يوسف سنة أربع وعشرين وقال ابن سعد كان ثقة مأمونا وقال ابن عبد البر أجمعوا على أنه ثقة*\n\n<span data-type='title' id=toc-8970>(٧٨٤) (ق-نصر) بن القاسم ويقال نصير</span>\nيقال إنه يكنى أبا جزء. روى عن عبد الرحيم بن داود وابن إسحاق ومحمد بن إسماعيل. وعنه بشر بن ثابت البزاز على اختلاف عنه فيه وروى له ابن ماجه حديث صهيب البركة في ثلاث. قال البخاري وهذا موضوع*\n\n<span data-type='title' id=toc-8971>(٧٨٥) (ق-نصر) بن محمد بن سليمان بن أبي ضمرة السلمي</span>\nويقال البصري أبو القاسم بن أبي ضمرة الحمصي. روى عن أبيه وإسماعيل بن عياش.\nروى عنه ابن ماجه ويعقوب بن سفيان وعلي بن الحسين بن الجنيد وعمرو ابن إسحاق بن إبراهيم بن العلاء وجعفر بن أبي المضاء وأبو عبد الملك","vol":"10","page":432},{"text":"البسري وغيرهم. قال أبو حاتم أدركته ولم أكتب عنه وهو ضعيف الحديث لا يصدق وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8972>(٧٨٦) (د-نصر) بن المهاجر المصيصي الحافظ.</span>\nروى عن ابن عيينة وعبد الصمد ابن عبد الوارث ويزيد بن هارون وبشر بن السري وعمر بن عبيد الطنافسي ومعاوية بن عمر الأزدي. روى عنه أبو داود ومحمد بن عوف الطائي. وذكره ابن حبان في الثقات وقال مات بعد الثلاثين ومائتين. قلت. وقال مسلمة في الصلة ثقة يكنى أبا بكر عالم بالحديث روى عنه ابن وضاح وذكر أنه كان حافظا ضابطا*\n\n<span data-type='title' id=toc-8973>(٧٨٧) (نصر) المجدر</span>\nهو ابن زيد تقدم*\n\n<span data-type='title' id=toc-8974>(من اسمه نصير مصغرا)</span>\n<span data-type='title' id=toc-8975>(٧٨٨) (خ-نصير) بن أبي الأشعث</span>\nويقال ابن الأشعث العرادي الأسدي أبو الوليد الكوفي. روى عن أبي إسحاق السبيعي وغيره. وعنه إسرائيل وعنبسة ابن عبد الواحد القرشي ومحمد بن سعيد بن زائدة وشعبة يقال حديثا واحدا وعمر بن عبد الغفار الفقيمي وأبو بكر بن عياش وأبو شهاب الحناط ومحمد بن يزيد الواسطي وأبو نعيم وموسى بن إسماعيل ومسلم بن إبراهيم. قال أبو زرعة وأبو حاتم ثقة وقال الآجري عن أبي داود لم أسمع إلا خيرا وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8976>(٧٨٩) (بخ-نصير) بن عمر بن يزيد بن قبيصة بن برمة الأسدي</span>\nأبو عمر روى عن أبيه وبرمة بن ليث بن برمة وقيل عن فلان عن برمة وعن أبيه","vol":"10","page":433},{"text":"عن جده. وعنه علي بن هاشم بن طبراخ*\n\n<span data-type='title' id=toc-8977>(٧٩٠) (د س-نصير) بن الفرج الأسلمي </span>(^١»\nأبو حمزة الثغري خادم أبي معاوية الأسود الزاهد. روى عن حجاج بن محمد المصيصي وأبي أسامة وحسين ابن علي الجعفي ومعاذ بن هشام وعمارة بن بشر وعبد الملك بن الصباح وعبد الله بن يزيد المقري وغيرهم. روى عنه أبو داود والنسائي وحرب بن إسماعيل وأبو حاتم وأبو زرعة وأبو بكر بن أبي داود. قال النسائي ثقة وقال ابن عساكر توفي سنة خمس وأربعين ومائتين. قلت. وقال مسلمة شامي ثقة* (^٢)\n\n<span data-type='title' id=toc-8978>(نصير) بالضم ويقال بالمعجمة ويقال بالفتح وكسرها </span>(^٣»\nمولى معاوية روى عن النبي ﵌ مرسلا وعن أبي ذر. وعنه سليمان بن موسى الدمشقي ومروان بن جناح. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8979>(من اسمه النضر)</span>\n<span data-type='title' id=toc-8980>(٧٩١) (ت س-النضر (^٤) بن إسماعيل بن حازم البجلي</span>\nأبو المغيرة القاص الكوفي إمام مسجدها. روى عن إسماعيل بن أبي خالد والأعمش ومحمد بن سوقة ومسعر والحسين بن عبيد الله النخعي وغيرهم. وعنه أحمد بن حنبل وعبد الله بن محمد النفيلي وزكرياء بن عدي ويوسف بن عدي وأبو عبيد القاسم بن سلام وأبو خيثمة ومحمد بن الوليد الفحام ومحمد بن عبد الله بن\n_________\n(^١) (الاسلمى) بفتح الهمزة والمهملة وتخفيف اللام والثغرى) بالمثلثة والمعجمة الساكنة ١٢\n(^٢) نصير ويقال بفتح اوله وكسر ثانيه ابن القاسم تقدم فى نصر ٢ اتق\n(^٣) ابو بصير بالموحدة خ\n(^٤) النضر بالمعجمة ١٢ تقريب","vol":"10","page":434},{"text":"نمير وأحمد بن منيع والحسن بن عرفة وآخرون. قال عبد الله بن أحمد بن حنبل عن أبيه لم يكن يحفظ الإسناد. روى عن إسماعيل عن قيس قال رأيت أبا بكر أخذ بلسانه. وهو حديث منكر وإنما هو حديث زيد بن أسلم وقال البخاري عن أحمد نحو ذلك وقال الأثرم عن أحمد قد كتبنا عنه ليس بقوي يعتبر بحديثه ولكن ما كان من رقائق وكان أكثر حديثا من ابن السماك وقال الدوري وغيره عن ابن معين ليس بشيء وعنه ليس حديثه بشيء وقال الليث بن عبدة المصري (^١) عن ابن معين كان صدوقا وكان لا يدري ما يحدث به وقال العجلي كوفي ثقة وقال يعقوب بن شيبة صدوق ضعيف الحديث وقال يعقوب بن سفيان ضعيف وقال الآجري عن أبي داود يجيء عنه مناكير وقال أبو زرعة والنسائي ليس بالقوي وقال الدارقطني صالح وقال ابن عدي أرجو أنه لا بأس به. قلت. وقال ابن حبان فحش خطاؤه وكثر وهمه فاستحق الترك وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال الساجي عنده مناكير. وقرأت.\nبخط الذهبي قيل مات سنة اثنتين وثمانين ومائة*\n\n<span data-type='title' id=toc-8981>(٧٩٢) (ع-النضر) بن أنس بن مالك الأنصاري</span>\nأبو مالك البصري. روى عن أبيه وابن عباس وزيد بن أرقم وبشير بن نهيك وأبي بردة بن أبي موسى وعنه قتادة وحميد الطويل وعلي بن زيد بن جدعان وأبو الخطاب حرب بن ميمون وعاصم الأحول وسعيد بن أبي عروبة يقال حديثا واحدا وغيرهم. قال النسائي ثقة وذكره ابن حبان في الثقات وقال الآجري عن أبي داود كان فيمن خرج إلى الجماجم يقال مات قبل أخيه موسى. قلت. هو قول ابن حبان\n_________\n(^١) وفي تهذيب الكمال وقال محمد بن عثمان بن أبي شيبة الى آخره ١٢","vol":"10","page":435},{"text":"في الثقات وذكر الطبري أنه كان فيمن خرج مع زيد بن المهلب أيام خروجه على يزيد بن عبد الملك وقال ابن سعد كان ثقة له أحاديث ومات قبل الحسن أنا سليمان بن حرب ثنا الأسود يعني ابن شيبان قال كان الحسن في جنازة النضر قال وصلى موسى بن أنس يومئذ في قبر النضر وكان واسعا مصروحًا وقال العجلي بصري تابعي ثقة*\n\n<span data-type='title' id=toc-8982>(٧٩٣) (ت-النضر) بن حماد الفزاري</span>\nويقال الأزدي العتكي أبو عبد الله الكوفي مولى يزيد بن المهلب. روى عن سيف بن عمر التميمي. وعنه الجراح بن مخلد ومحمد بن المؤمل بن الصباح وأبو بكر بن نافع والحسن بن يحيى الرازي والمغيرة بن المهلب المهلبي ومحمد بن يونس الكديمي. قال أبو حاتم هما ضعيفان النضر وسيف وسيف منكر الحديث. قلت.\n\n<span data-type='title' id=toc-8983>(٧٩٤) (تم-النضر) بن زرارة بن عبد الأكرم الذهلي</span>\nأبو الحسن الكوفي نزيل بلخ. روى عن عيسى بن طهمان وأبي حنيفة وأبي جناب الكلبي وسفيان الثوري وغيرهم. وعنه إبراهيم بن هارون البلخي وقتيبة بن سعيد وقبيصة بن عبد الله وأحمد ومحمد (^١) ابنا محمد بن نوح. قال أبو حاتم مجهول وذكره ابن حبان في الثقات. قلت. وذكر ابن سعد أنه ولد على عهد النبي ﵌* (^٢)\n_________\n(^١) وفى تهذيب الكمال أحمد بن محمد بن نوح ١٢ المصحح\n(^٢) النضر بن سفيان الدؤلى بضم المهملة وفتح الواو وبهمزة مقبول من الثانية ويقال إن له ادراكا وزاد في الخلاصة عن أبي هريرة وعنه علي بن خالد وثقه ابن حبان وذكره صاحب تهذيب الكمال ايضا ١٢","vol":"10","page":436},{"text":"<span data-type='title' id=toc-8984>(٧٩٥) (ع-النضر) بن شميل المازني</span>\nأبو الحسن النحوي البصري نزيل مرو وشميل هو ابن خرشة بن زيد بن كلثوم بن عنزة بن زهير بن عمرو بن حجر ابن خزاعي بن مازن بن عمرو بن تميم وقيل في نسبه غير ذلك. روى عن حميد الطويل وابن عون وهشام بن عروة وهشام بن حسان ويونس بن أبي إسحاق وابن جريج وعوف بن أبي جميل وبهز بن حكيم وإسرائيل وشعبة وحماد بن سلمة وسعيد بن أبي عروبة وصالح بن أبي الأخضر وعمر بن أبي زائدة وسليمان ابن المغيرة وأبي نعامة العدوي والخليل بن أحمد وغيرهم. روى عنه يحيى بن يحيى النيسابوري وإسحاق بن راهويه ويحيى بن معين وعلي بن المديني ومحمود بن عيلان وأحمد بن سعيد الدارمي وإسحاق بن منصور الكوسج وبيان بن عمرو البخاري وسليمان بن سلم المصاحفي وأبو قدامة السرخسي ومعاذ بن أسد ومحمد بن مقاتل ويحيى بن محمد بن معاوية اللؤلؤي والحسين بن حريث المروزي وخلاد بن أسلم وعبد الرحمن بن بشر بن الحكم وعبدة بن عبد الرحيم المروزي ومحمد بن قدامة السلمي وعبد الله بن عبد الرحمن الدارمي وآخرون.\nقال أبو حاتم عن ابن المديني من الثقات وقال عثمان الدارمي عن ابن معين ثقة وكذا قال النسائي وقال أبو حاتم ثقة صاحب سنة وقال حمدويه بن محمد سمعت محمد بن خاقان يقول سئل ابن المبارك عن النضر بن شميل فقال درة بين مروين (^١) ضائعة وقال العباس بن مصعب المروزي بلغني أن ابن المبارك سئل عن النضر بن شميل فقال ذاك أحد الآخذين لم يكن أحد من أصحاب الخليل يدانيه وقال العباس كان النضر إماما في العربية والحديث وهو أول من\n_________\n(^١) يعنى كورة مرو كورة مرو الروذ ١٢ تهذيب الكمال","vol":"10","page":437},{"text":"أظهر السنة بمرو وجميع خراسان وكان أروى الناس عن شعبة وأخرج كتبا كثيرة لم يسبقه إليها أحد وكان ولي قضاء مرو وقال أحمد بن سعيد الدارمي عنه خرج بي أبي من مرو الروذ إلى البصرة سنة ثمان وعشرين ومائة وأنا ابن خمس أو ست سنين وقال ومات في أول سنة أربع ومائتين وقال محمد بن عبد الله بن فهزاد مات في آخر يوم من ذي الحجة سنة ثلاث (^١) وفيها أرخه الترمذي وقال البخاري مات سنة ثلاث أو نحوها وقال ابن منجويه كان من فصحاء الناس وعلمائهم بالأدب وأيام الناس*\n\n<span data-type='title' id=toc-8985>(٧٩٦) (س ق-النضر) بن شيبان الحداني (^٢) البصري.</span>\nروى عن أبي سلمة ابن عبد الرحمن بن عوف عن أبيه في فضل رمضان. وعنه القاسم بن الفضل الحداني ونصر بن علي الجهضمي الكبير وأبو عقيل الدورقي. قال ابن أبي خيثمة عن ابن معين ليس حديثه بشيء وقال البخاري في حديثه هذا لم يصح وحديث الزهري وغيره عن أبي سلمة عن أبي هريرة أصح وقال النسائي لما أخرج حديثه هذا خطأ والصواب حديث أبي سلمة عن أبي هريرة وذكره ابن حبان في الثقات وقال كان ممن يخطئ. قلت. فإذا كان أخطأ في حديثه وليس له غيره فلا معنى لذكره في الثقات إلا أن يقال هو في نفسه صادق وإنما غلط في اسم الصحابي فيتجه لكن يرد على هذا أن في بعض طرقه عنه لقيت أبا سلمة فقلت له حدثني بحديث سمعته من أبيك وسمعه أبوك من النبي ﵌ فقال أبو سلمة حدثني أبي فذكره وقد جزم جماعة من الأئمة بان\n_________\n(^١) مات بمرو ودفن في أول المحرم ١٢ تهذيب الكمال\n(^٢) الحدانى بضم المهملة وتشديد الدال ١٢ تقريب","vol":"10","page":438},{"text":"أبا سلمة لم يصح سماعه من أبيه فتضعيف النضر على هذا متعين وقد قال ابن ابن خراش إنه لا يعرف بغير هذا الحديث وأعله الدارقطني أيضا بحديث أبي سلمة عن أبي هريرة*\n\n<span data-type='title' id=toc-8986>(٩٧٧) (د-النضر) بن عبد الله بن مطر القيسي البصري.</span>\nروى عن أبيه وجده لأمه قيس بن عبادة وأنس بن مالك. وعنه ابنه عبيد الله والحكم بن عطية. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8987>(٧٩٨) (ت-النضر) بن عبد الله الأصم.</span>\nروى عن إسماعيل بن زكرياء. وعنه محمد بن علي بن الحسن بن شقيق. ذكره ابن حبان في الثقات. حديثه في آخر العلل للترمذي. قلت. قرأت بخط الذهبي لا يعرف وكان في حدود المائتين*\n\n<span data-type='title' id=toc-8988>(٧٩٩) (س-نضر) بن عبد الله السلمي حجازي.</span>\nروى عن عمرو بن حزم في النهي عن القعود على القبر وعن عمرو بن مساحق المدني. وعنه أبو بكر بن محمد ابن عمرو بن حزم. قلت. قرأت بخط الذهبي لا يعرف وهذا كلام مستروح إذا لم يجد المزي قد ذكر للرجل إلا راويا واحدا جعله مجهولا وليس هذا بمطرد لكن هذه الترجمة من حقها أن يعتنى بها فالظاهر أنها من قسم المقلوب فإن الحديث رواه مالك عن أبي بكر بن محمد بن عمرو بن حزم عن عبد الله ابن النضر عن النبي ﵌ وقال بعض رواة مالك عن أبي النضر بدل عبد الله بن النضر وقال ابن وهب عن مالك عن أبي بكر ابن حزم عن عبد الله بن عامر الأسلمي عن النبي صلى الله عليه وآله","vol":"10","page":439},{"text":"وسلم مرسلا. قال ابن عبد البر لا أعرف في رواة الموطأ مجهولا غيره*\n\n<span data-type='title' id=toc-8989>(٨٠٠) (تمييز-النضر) بن عبد الله الأزدي</span>\nأبو غالب الكوفي نزيل أصبهان روى عن إسرائيل وزائدة ومالك بن مغول وابن عيينة وأبي حنيفة وحفص ابن سليمان وعلي بن صالح وسليم مولى الشعبي. روى عنه عامر بن إبراهيم الأصبهاني. قال أبو نعيم الأصبهاني لم يحدث عنه غيره. قلت. هذا لا معنى لذكره فإنه لا يلتبس بالذي قبله وكذا لا معنى لذكر الذي بعده*\n\n<span data-type='title' id=toc-8990>(٨٠١) (تمييز-النضر) بن عبد الله بن ماهان الدينوري.</span>\nروى عن حسين بن محمد المروزي وأبي زيد الهروي وأبي عاصم المقري ومحمد بن كثير وغيرهم. وعنه أبو علي الحسن بن محمد بن شعبة الأنصاري ومحمد بن عبيد الهمداني وعبد الرحمن بن أبي حاتم الرازي. وقال كتبنا عنه بقومسين وهو صدوق*\n\n<span data-type='title' id=toc-8991>(٨٠٢) (تمييز-النضر) بن عبد الله الحلواني </span>(^١).\nروى عن محمد بن عبد الله الأنصاري وغيره. وعنه أحمد بن عامر بن محمد بن يعقوب الطائى (^٢) ومحمد ابن يحيى بن مولى. ذكره ابن حبان في الثقات. قلت. ما ابعدان يكون هو الذي قبله*\n\n<span data-type='title' id=toc-8992>(٨٠٣) (د س ق-النضر) بن عبد الجبار بن نصير المرادي</span>\nأبو الأسود المصري مولى آل كثير بن إياس الندولي بطن من مراد. روى عن ابن لهيعة والمفضل بن فضالة ونافع بن يزيد وعطاف بن خالد والليث بن سعد وبكر ابن مضر وضمام بن إسماعيل ونوح بن عباد القرشي. روى عنه أحمد بن صالح\n_________\n(^١) الحلوانى بضم المهملة ١٢ خلاصه\n(^٢) وفي الخلاصة أحمد بن عاصم الانطاكى ١٢ المصحح","vol":"10","page":440},{"text":"المصري ويحيى بن معين وعبد الرحمن بن عبد الله بن عبد الحكم والربيع ابن سليمان الجيزي ومحمد بن عبد الله بن عبد الرحيم البرقي ومحمد بن إسحاق الصغاني ومحمد بن يحيى الذهلي وجعفر بن مسافر وإسماعيل بن عبد الله سمويه ومحمد بن عوف الحمصي ويعقوب بن سفيان وحميد بن الربيع الخزاز وأبو حاتم ومقدام بن داود الرعيني وآخرون. قال إبراهيم بن الجنيد عن ابن معين كان راوية عن ابن لهيعة وكان شيخ صدوق وقال أبو حاتم صدوق عابد شبيه بالقعنبي وقال النسائي ليس به بأس وقال هارون بن سعيد الأيلي حدثني من أثق به قال حضرت يحيى بن معين جاء إلى أبي الأسود فدفع إليه كتاب نافع ابن يزيد فقال منه ما قرأت ومنه ما حدثني به ومنه ما أحدثه إجازة ولست أميز بين ذين فقال آخذه منك على الصدق فانتسخ منه الكتاب وذكره ابن حبان في الثقات وقال ابن يونس توفي لخمس بقين من ذي الحجة سنة تسع عشرة ومائتين (^١) وكان مولده في سنة خمس وأربعين وكان كاتبا للهيعة ابن عيسى قاضي مصر. قلت.\n\n<span data-type='title' id=toc-8993>(٨٠٤) (ت-النضر) بن عبد الرحمن أبو عمر الخزاز (^٢) الكوفي.</span>\nروى عن عكرمة مولى ابن عباس وعثمان بن واقد العمري. وعنه إسرائيل ووكيع والمحاربي وعبد الحميد الحماني وإسماعيل بن زكرياء ويونس بن بكير وعبد الرحمن ابن مالك بن مغول والمشمعل بن ملحان والوليد بن عتبة الكوفي. قال عبد الله ابن أحمد عن أبيه ضعيف الحديث ليس بشيء وقال أحمد بن أبي يحيى عن\n_________\n(^١) صلى عليه هارون بن عبد الله القاضى ١٢ تهذيب الكمال\n(^٢) النضر الخزاز بمعجمات من السادسة ١٢ تقريب","vol":"10","page":441},{"text":"ابن معين ليس بشيء وقال الدوري عن ابن معين لا يحل لأحد أن يروي عنه وقال أبو زرعة لين الحديث وقال أبو حاتم منكر الحديث ضعيف الحديث وقال مرة ضعيف الحديث وقال مرة ضعيف ذاهب الحديث وقال الآجري عن أبي داود لا يروى عنه أحاديثه بواطيل. قال وقال لي عثمان بن أبي شيبة كان ابنه أيضا كذابا وقال الترمذي قد تكلم فيه بعضهم وقال النسائي ليس بثقة ولا يكتب حديثه وقال مرة متروك الحديث وقال محمد بن يحيى بن كثير الحماني سئل عنه أبو نعيم فقال لا يسوى هذا ورفع شيئا من الأرض كان يجيء فيجلس عند الحماني وكل شيء يسأل عنه يقول عكرمة عن ابن عباس وقال ابن نمير متروك وقال الدارقطني ضعيف وقال ابن حبان كان يروي عن الثقات ما لا يشبه حديث الأثبات فلما كثر ذلك في روايته بطل الاحتجاج به وروى له أحمد أحاديث ثم قال وكلها غير محفوظة وله غير ما ذكرت ومع ضعفه يكتب حديثه. له في الجامع حديث واحد. قلت. وذكره العقيلي في الضعفاء*\n\n<span data-type='title' id=toc-8994>(٨٠٥) (د ت-النضر) بن عربي الباهلي</span>\nمولاهم أبو روح ويقال أبو عمر الجزري نزيل حران. رأى أبا الطفيل وروى عن عكرمة وعطاء ومجاهد ونافع وميمون ابن مهران ومكحول وعمر بن عبد العزيز والقاسم بن محمد وسالم بن عبد الله بن عمر وجماعة. وعنه الثوري ومات قبله ووكيع وعبدة بن سليمان وأبو أسامة والمطلب بن زياد ومحمد بن عبد الله بن علاثة والحسن بن سوار وأبو جعفر العقيلي وعبد الله بن عبد الوهاب الحجبي وعمرو بن خالد الحراني وبشر بن","vol":"10","page":442},{"text":"عيسى بن مرحوم وأبو صالح الحراني وآخرون. قال المروذي عن أحمد ليس به بأس وقال عبد الله بن أحمد عن أبيه ما أرى به بأسا وعن يحيى بن معين ليس به بأس وقال عثمان الدارمي عن ابن معين ثقة. قال عثمان هو لا بأس به وليس بذاك وقال إبراهيم بن الجنيد وجماعة عن ابن معين ثقة وقال أبو زرعة ومحمد بن عبد الله بن نمير ثقة زاد ابن نمير صالح وقال أبو حاتم لا بأس به أسند حديثا واحدا وقال في موضع آخر صالح الحديث وقال النسائي ليس به بأس وقال ابن عدي رأيت له أحاديث مستقيمة عمن يرويه عنه وأرجو أنه لا بأس به وقال محمد بن سعد مات في خلافة المهدي وكان ضعيف الحديث وقال النفيلي وابن حبان مات سنة ثمان وستين ومائة. قلت. ذكره ابن حبان في أتباع التابعين من الثقات وقال قد قيل إنه أدرك أبا الطفيل*\n\n<span data-type='title' id=toc-8995>(٨٠٦) (بخ-النضر) بن علقمة أبو المغيرة.</span>\nعن داود بن علي بن عبد الله بن عباس عن أبيه عن ابن عباس أن النبي ﵌ أمر بتعليق السوط في البيت. وعنه إسحاق بن أبي إسرائيل. قال أبو حاتم مجهول وقال النسائي ليس بشيء وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-8996>(٨٠٧) (د س-النضر) بن كثير السعدي ويقال الأزدي</span>\nويقال الضبي أبو سهل البصري العابد. روى عن يحيى بن سعيد الأنصاري وعبد الله بن عون وداود بن أبي هند وعبد الله بن طاوس وغيرهم. وعنه أحمد بن حنبل وعمرو بن علي وعقبة ابن مكرم وقتيبة بن سعيد ومحمد بن أبان البلخي وموسى بن عبد الله بن موسى البصري ونصر بن علي الجهضمي وعمر بن شبة النميري والنضر بن طاهر القيسي","vol":"10","page":443},{"text":"أحد الضعفاء وغيرهم. قال أبو حاتم شيخ فيه نظر وقال الدارقطني فيه نظر وقال ابن حبان يروي الموضوعات عن الثقات لا يجوز الاحتجاج به بحال وقال عمرو بن علي ثنا النضر بن كثير أبو سهل وكان يعد من الأبدال. قلت.\nوضعفه علي بن الحسين بن الجنيد والدولابي والعقيلي وغيرهم*\n\n<span data-type='title' id=toc-8997>(٨٠٨) (خ م د ت ق-النضر) بن محمد بن موسى الجرشي </span>(^١»\nأبو محمد اليمامي مولى بني أمية. روى عن عكرمة بن عمار وأبي أويس وصخر بن جويرية وشعبة وحماد ابن سلمة. وعنه العباس بن عبد العظيم العنبري وأبو الليث شجاع بن الوليد البخاري وعبد الله بن محمد بن الرومي وأحمد بن جعفر المعقري وأحمد بن عبد الله بن صالح العجلي ومؤمل بن إهاب وأحمد بن محمد بن عمر بن يونس اليمامي أحد الضعفاء وغيرهم. قال العجلي ثقة روى عن عكرمة بن عمار ألف حديث رحل إليه وذكره ابن حبان في الثقات وقال ربما تفرد*\n\n<span data-type='title' id=toc-8998>(٨٠٩) (ل س-النضر) بن محمد القرشي العامري</span>\nمولاهم أبو عبد الله وقيل أبو محمد المروزي. روى عن أبي إسحاق الشيباني وعبد العزيز بن رفيع والعلاء بن المسيب ومحمد بن المنكدر والأعمش ومسعر وأبي حنيفة ويزيد بن أبي زياد وأبي جناب الكلبي. وعنه إسحاق بن راهويه وحسان بن موسى وعلي بن الحسن ابن شقيق وأبو الوزير محمد بن أعين وأبو وهب محمد بن مزاحم وأحمد بن عبد الله ابن حكيم الفرياناني وغيرهم. وعنه إسحاق بن راهويه قال محمد بن سعد كان مقدما في العلم والفقه والعقل والفضل كان صديقا لابن المبارك وكان من أصحاب أبي حنيفة وقال النسائي والدارقطني ثقة وذكره ابن حبان في الثقات\n_________\n(^١) الجرشى بالجيم المضمومة والشين المعجمة ١٢ تقريب","vol":"10","page":444},{"text":"وقال كان مرجئا مات يوم النحر سنة ثلاث وثمانين ومائة وكذا أرخه أبو علي محمد بن علي بن حمزة المروزي. قلت. وقال البخاري والساجي فيه ضعف وقال ابن أبي حاتم والساجي أيضا كان صاحب رأي وقال أبو أحمد الحاكم ليس بالقوي وقال الأزدي ضعيف* (^١)\n\n<span data-type='title' id=toc-8999>(٨١٠) (ت-النضر) بن منصور الباهلي</span>\nويقال العنزي ويقال الغنوي ويقال الفزاري أبو عبد الرحمن الكوفي. روى عن أبي الجنوب عتبة بن علقمة اليشكري وأبي المنذر يوسف بن عطية الكوفي وسهل الفزاري. وعنه أبو كريب وأبو سعيد الأشج وبشر بن معاذ العقدي ومحمد بن أبي معشر المدني وأبو هشام الرفاعي وغيرهم. قال عثمان الدارمي قلت لابن معين النضر بن منصور تعرفه يروي عنه ابن أبي معشر عن أبي الجنوب من هؤلاء قال هؤلاء حمالة الحطب وقال أبو زرعة شيخ وقال أبو حاتم شيخ مجهول يروي أحاديث منكرة وقال البخاري منكر الحديث وقال الآجري عن أبي داود لا أعرفه وقال النسائي ضعيف وقال في موضع آخر ليس بثقة. ذكره ابن حبان في الثقات وقال يخطئ. قلت. وذكره في الضعفاء وقال لا يحتج به ولا يعتبر بحديثه وحكى الساجي في الضعفاء عن ابن معين أنه قال فيه منكر الحديث وذكره العقيلي وابن عدي في الضعفاء*\n\n<span data-type='title' id=toc-9000>(٨١١) (النضر) غير منسوب عن زائدة.</span>\nوعنه الربيع بن يحيى. وقع في أحاديث الأنبياء من صحيح البخاري من رواية كريمة عن الكشميهني وهو غلط نشأ\n_________\n(^١) النضر بن أبي مريم ابو لينه ذكر له ترجمة ولم يرو له أحد منهم فلم اكتبها ١٢ هامش تهذيب الكمال","vol":"10","page":445},{"text":"عن تصحيف وتقديم حرف على كلمة وتحرف منه والصواب ما وقع عند أبي ذر عن الكشميهني الربيع بن يحيى البصري عن زائدة فكأن الياء التي صورتها (ي) تحرفت فصارت (عن) وتقدمت على البصر وصحف والله تعالى أعلم*\n\n<span data-type='title' id=toc-9001>(٨١٢) (ع-النضر) القيسي</span>\nهو ابن عبد الله تقدم*\n\n<span data-type='title' id=toc-9002>(٨١٣) (د ت-النضر) روى عنه الثوري</span>\nهو ابن عربي*\n\n<span data-type='title' id=toc-9003>(٨١٤) (النضرة) بن أكثم ويقال نضلة ويقال بصرة.</span>\nتقدم في الباء الموحدة بعدها مهملة*\n\n<span data-type='title' id=toc-9004>(من اسمه نضلة)</span>\n<span data-type='title' id=toc-9005>(٨١٥) (ع-نضلة (^١) بن عبيد أبو برزة الأسلمي</span>\nصاحب النبي ﵌. روى عن النبي ﵌ وعن أبي بكر الصديق وعنه ابنه المغيرة وبنت ابنه منية بنت عبيد بن أبي برزة وأبو المنهال الرياحي والأزرق بن قيس وأبو عثمان النهدي وأبو العالية الرياحى وكنانة ابن نعيم وأبو الوازع الراسبي وأبو الوضيء وسعيد بن عبد الله بن جرير وأبو السوار العدوي وأبو طالوت عبد السلام بن أبي حازم وآخرون. قال البخاري نزل البصرة وذكر له حديث غزوت مع النبي ﵌ سبع غزوات. وقال أبو نضرة عن عبد الله بن مولة القشيري قال كنت بالأهواز اذ مربي شيخ ضخم فإذا أبو برزة وقال ابن سعد كان من ساكني المدينة ثم البصرة وغزا خراسان وقال الخطيب شهد مع علي فقاتل الخوارج بالنهروان وغزا بعد ذلك خراسان فمات بها وقال أبو علي محمد بن علي بن حمزة\n_________\n(^١) نضلة بمعجمة ساكنة ١٢ خلاصه","vol":"10","page":446},{"text":"المروزي قيل إنه مات بنيسابور وقيل بالبصرة وقيل بمفازة بين سجستان وهراة وقال خليفة مات بخراسان بعد سنة أربع وستين بعد ما أخرج ابن زياد من البصرة وقال غيره مات في آخر خلافة معاوية. قلت. وجزم الحاكم أبو أحمد بسنة أربع وقال ابن حبان وقد قيل إنه بقي إلى ولاية عبد الملك انتهى وبه جزم البخاري في التاريخ الأوسط في فصل من مات ما بين الستين إلى السبعين ومما يؤيد ذلك أن في صحيح البخاري أنه شهد قتال الخوارج بالأهواز. زاد الإسماعيلي مع المهلب بن أبي صفرة وكان ذلك في سنة خمس وستين كما جزم به محمد بن قدامة وغيره وكان عبد الملك قد ولي الخلافة بالشام*\n\n<span data-type='title' id=toc-9006>(من اسمه النعمان)</span>\n<span data-type='title' id=toc-9007>(٨١٦) (ع-النعمان) بن بشير بن سعد بن ثعلبة</span>\nبن جلاس بن زيد بن مالك بن ثعلبة بن كعب بن الخزرج الأنصاري الخزرجي أبو عبد الله المدني. له ولأبويه صحبة وأمه عمرة بنت رواحة. روى عن النبي ﵌ وعن خاله عبد الله بن رواحة وعمر وعائشة. وعنه ابنه محمد ومولاه حبيب بن سالم والشعبي وعبيد الله بن عبد الله بن عتبة وعروة بن الزبير وإسحاق السبيعي وأبو قلابة الجرمي وأبو سلام الأسود وسالم بن أبي الجعد وحميد بن عبد الرحمن بن عوف وخيثمة بن عبد الرحمن وسماك بن حرب والعيزار بن حريث والمفضل بن المهلب بن أبي صفرة وأزهر بن عبد الله الحرازي وآخرون. قال الواقدي ولد على رأس أربعة","vol":"10","page":447},{"text":"عشر شهرا من الهجرة وهو أول مولود ولد في الأنصار بعد قدوم النبي ﵌ هذا قول الأكثر أنه ولد هو وابن الزبير عام اثنتين من الهجرة وقيل غير ذلك وروي نحوه عن جابر أنه قال أنا أسن منه بنحو من عشرين سنة وما ولد قبل بدر إلا بثلاثة أشهر أو أربعة وقال يحيى بن معين ليس يروي عن النبي ﵌ حديثا يقول فيه سمعت إلا في حديث الشعبي الجسد مضغة والباقي من حديثه إنما هو عن النبي ﵌ ليس فيه سمعت وقال أيضا أهل المدينة يقولون لم يسمع من النبي ﵌ وأهل العراق يصححون سماعه منه وقال أبو نعيم كان أميرا على الكوفة في عهد معاوية وقال أبو حاتم كان أميرا على الكوفة تسعة أشهر وقال مسهر عن سعيد بن عبد العزيز كان قاضي دمشق بعد فضالة بن عبيد وقال سماك بن حرب استعمله معاوية على الكوفة وكان من أخطب من سمعت وقال الهيثم بن عدي عزله معاوية عن الكوفة ثم ولاه حمص وقال ابن سعد أخبرت عن أبي اليمان عن إسماعيل بن عياش عن يزيد بن سعيد عن عبد الملك بن عمير قال أتى بشير بن سعد بن النعمان إلى النبي ﵌ فقال يا رسول الله ادع له فقال أما ترضى أن يبلغ ما بلغت ثم يأتي الشام فيقتله منافق من أهل الشام وقال أبو مسهر كان النعمان بن بشير عاملا على حمص فبايع لابن الزبير يعني بعد موت يزيد بن معاوية فلما تمرد أهل حمص خرج هاربا فأتبعه خالد بن خلي الكلاعي فقتله وقال خليفة بن خياط وفي أول سنة خمس وستين خرج النعمان من حمص فأتبعه خالد بن","vol":"10","page":448},{"text":"خلي الكلاعي فقتله وقال المفضل الغلابي وغيره قتل سنة ست وستين* (^١)\n\n<span data-type='title' id=toc-9008>(٨١٧) (ت س-النعمان) بن ثابت التيمي أبو حنيفة الكوفي</span>\nمولى بني تيم الله ابن ثعلبة وقيل إنه من أبناء فارس. رأى أنسا وروى عن عطاء بن أبي رباح وعاصم بن أبي النجود وعلقمة بن مرثد وحماد بن أبي سليمان والحكم بن عتيبة وسلمة بن كهيل وأبي جعفر محمد بن علي وعلي بن الأقمر وزياد بن علاقة وسعيد بن مسروق الثوري وعدي بن ثابت الأنصاري وعطية بن سعيد العوفي وأبي سفيان السعدي وعبد الكريم أبي أمية ويحيى بن سعيد الأنصاري وهشام بن عروة في آخرين. وعنه ابنه حماد وإبراهيم بن طهمان وحمزة بن حبيب الزيات وزفر بن الهذيل وأبو يوسف القاضي وأبو يحيى الحماني وعيسى بن يونس ووكيع ويزيد بن زريع وأسد بن عمرو البجلي وحكام بن يعلى بن سلم الرازي وخارجة بن مصعب وعبد المجيد بن أبي رواد وعلي بن مسهر ومحمد بن بشر العبدي وعبد الرزاق ومحمد بن الحسن الشيباني ومصعب بن المقدام ويحيى بن يمان هو أبو عصمة نوح بن أبي مريم وأبو عبد الرحمن المقري وأبو نعيم وأبو عاصم وآخرون (^٢). قال العجلي أبو حنيفة كوفي تيمي من رهط حمزة الزيات كان خزازا يبيع الخز ويروى عن إسماعيل بن حماد بن أبي حنيفة قال نحن من أبناء فارس الأحرار ولد جدي النعمان سنة ثمانين وذهب جدي ثابت إلى علي وهو صغير فدعا له بالبركة فيه وفي ذريته وقال محمد بن سعد العوفي سمعت ابن معين يقول كان\n_________\n(^١) قال في الخلاصة قتل بالشام سنة أربع وستين يوم راهط وفى التقريب وله أربع وستون سنة ١٢\n(^٢) منهم شيخ المحدثين عبد الله بن المبارك وشيخ الزهاد داود الطائي ١٢ من تهذيب الكمال","vol":"10","page":449},{"text":"أبو حنيفة ثقة لا يحدث بالحديث إلا بما يحفظه ولا يحدث بما لا يحفظ وقال صالح بن محمد الأسدي عن ابن معين كان أبو حنيفة ثقة في الحديث وقال أبو وهب محمد بن مزاحم سمعت ابن المبارك يقول أفقه الناس أبو حنيفة ما رأيت في الفقه مثله وقال أيضا لولا أن الله تعالى أغاثني بأبي حنيفة وسفيان كنت كسائر الناس وقال ابن أبي خيثمة ثنا سليمان بن أبي شيخ قال كان أبو حنيفة ورعا سخيا وعن ابن عيسى بن الطباع سمعت روح بن عبادة يقول كنت عند ابن جريج سنة خمسين ومائة فأتاه موت أبي حنيفة فاسترجع وتوجع وقال أي علم ذهب قال وفيها مات ابن جريج وقال أبو نعيم كان أبو حنيفة صاحب غوص في المسائل وقال أحمد بن علي بن سعيد القاضي سمعت يحيى ابن معين يقول سمعت يحيى بن سعيد القطان يقول لا نكذب الله ما سمعنا أحسن من رأي أبي حنيفة وقد أخذنا بأكثر أقواله (^٢) وقال الربيع وحرملة سمعنا الشافعي يقول الناس عيال في الفقه على أبي حنيفة ويروى عن أبي يوسف قال بينما أنا أمشي مع أبي حنيفة إذ سمعت رجلا يقول لرجل هذا أبو حنيفة لا ينام الليل فقال أبو حنيفة لا يتحدث عني بما لم أفعل فكان يحيي الليل يعني بعد ذلك وقال إسماعيل بن حماد بن أبي حنيفة عن أبيه قال لما مات أبي سألنا الحسن بن عمارة أن يتولى غسله ففعل فلما غسله قال رحمك الله تعالى وغفر لك لم تفطر منذ ثلاثين سنة ولم تتوسد يمينك بالليل منذ أربعين سنة وقد أتعبت من بعدك وفضحت القراء وقال علي بن معبد ثنا عبيد الله بن عمرو الرقي قال كلم ابن هبيرة أبا حنيفة أن يلي قضاء الكوفة فأبى عليه فضربه مائة\n_________\n(^٢) قال ابن معين وكان القطان يذهب إلى قول الكوفيين ويختار قوله من قولهم ١٢ تهذيب","vol":"10","page":450},{"text":"سوط وعشرة أسواط وهو على الامتناع فلما رأى ذلك خلى سبيله وقال ابن أبي داود عن نصر بن علي سمعت ابن داود يعني الخريبي يقول الناس في أبي حنيفة حاسد وجاهل وقال أحمد بن عبدة قاضي الري عن أبيه كنا عند ابن عائشة فذكر حديثا لأبي حنيفة ثم قال أما إنكم لو رأيتموه لأردتموه فما مثله ومثلكم إلا كما قيل.\nأقلوا عليهم ويلكم لا أبا لكم … من اللوم أو سدوا المكان الذي سدوا\nوقال الصغاني عن ابن معين سمعت عبيد بن أبي قرة يقول سمعت يحيى بن الضريس يقول شهدت سفيان وأتاه رجل فقال ما تنقم على أبي حنيفة قال وما له قال سمعته يقول آخذ بكتاب الله فإن لم أجد فبسنة رسول الله فإن لم أجد فبقول الصحابة آخذ بقول من شئت منهم ولا أخرج عن قولهم إلى قول غيرهم فأما إذا انتهى الأمر إلى إبراهيم والشعبي وابن سيرين وعطاء فقوم اجتهدوا فأجتهد كما اجتهدوا (^١) قال أبو نعيم وجماعة مات سنة خمسين ومائة وقال أبو بكر بن أبي خيثمة عن ابن معين مات سنة إحدى وخمسين. له في كتاب الترمذي من رواية عبد الحميد الحماني عنه قال قال ما رأيت أكذب من جابر الجعفي ولا أفضل من عطاء بن أبي رباح وفي كتاب النسائي حديثه عن عاصم بن أبي ذر عن ابن عباس قال ليس على من أتى بهيمة حد. قلت. وفي رواية أبي علي الأسيوطي والمغاربة عن النسائي قال ثنا علي بن حجر ثنا عيسى هو ابن يونس عن النعمان عن عاصم فذكره ولم ينسب النعمان وفي رواية ابن الأحمر يعني أبا حنيفة أورد عقيب حديث الدراوردي عن عمر وعن عكرمة\n_________\n(^١) ذكر مكي بن إبراهيم ابا حنيفة فقال كان أعلم أهل زمانه ١٢ تهذيب الكمال","vol":"10","page":451},{"text":"عن ابن عباس مرفوعا من وجدتموه يعمل عمل قوم لوط فاقتلوا الفاعل والمفعول به الحديث وليس هذا الحديث في رواية حمزة بن السني ولا ابن حيوة عن النسائي وقد تابع النعمان عليه عن عاصم سفيان الثوري ومناقب الإمام أبي حنيفة كثيرة جدا فرضي الله تعالى عنه وأسكنه الفردوس آمين* (^١)\n\n<span data-type='title' id=toc-9009>(٨١٨) (النعمان) بن خربوذ</span>\nمضى بيانه في سالم بن سرج*\n\n<span data-type='title' id=toc-9010>(٨١٩) (خت م ٤ - النعمان) بن راشد الجزري</span>\nأبو إسحاق الرقي مولى بني أمية يقال إنه أخو إسحاق بن راشد وقال أبو حاتم لم يصح عندي ذلك. روى عن الزهري وأخيه عبد الله بن مسلم بن شهاب وعبد الملك بن أبي محذورة وميمون ابن مهران. روى عنه ابن جريج وهو من أقرانه ووهيب بن خالد وعبد الرحمن ابن ثابت بن ثوبان وزيد بن حبان وجرير بن حازم وحماد بن زيد. قال علي ابن المديني ذكره يحيى القطان فضعفه جدا وقال عبد الله بن أحمد سألت أبي عنه فقال مضطرب الحديث. روى أحاديث مناكير وقال ابن معين ضعيف وقال مرة ليس بشيء وقال البخاري وأبو حاتم في حديثه وهم كثير وهو في الأصل صدوق وقال ابن أبي حاتم أدخله البخاري في الضعفاء فسمعت أبي يقول يحول منه وقال أبو داود ضعيف وقال النسائي ضعيف كثير الغلط وقال في موضع آخر أحاديثه مقلوبة وذكره ابن حبان في الثقات. قلت. وقال النسائي صدوق فيه ضعف. قال وقال ابن معين مرة ضعيف مضطرب الحديث وقال مرة ثقة وقال العقيلي ليس بالقوي يعرف فيه الضعف وقال ابن عدي احتمله الناس*\n_________\n(^١) (النعمان) بن حنظلة فى نعيم ١٢ تقريب","vol":"10","page":452},{"text":"<span data-type='title' id=toc-9011>(٨٢٠) (م ٤ - النعمان) بن سالم الطائفي.</span>\nروى عن جدته وعثمان بن أبي العاص وأوس بن أبي أوس وعمرو بن أوس وابن الزبير وابن عمر ويعقوب بن عاصم وعنه داود بن أبي هند وحاتم بن أبي صغيرة وسماك بن حرب وشعبة وعامر الأحول والحكم بن عبد الملك. قال إسحاق بن منصور عن ابن معين ثقة وقال أبو حاتم ثقة صالح الحديث وقال النسائي ثقة وذكره ابن حبان في الثقات وقال اللالكائي جعل البخاري الذي روى عن ابن عمر غير الذي روى عن عمرو بن أوس. قلت. والأمر كذلك في تاريخ البخاري الكبير فكأن المزي ما راجع التاريخ وكذا يصنع ابن حبان في الثقات فذكر صاحب الترجمة في أتباع التابعين وذكر الذي روى عن ابن عمر وعنه شعبة في طبقة التابعين وقال وكيع عن شعبة ثنا النعمان بن سالم وكان ثقة* (^١)\n\n<span data-type='title' id=toc-9012>(٨٢١) (ت-النعمان) بن سعد بن حبتة </span>(^٢»\nوقيل حبتر الأنصاري الكوفي.\nروى عن علي والأشعث بن قيس والمغيرة بن شعبة وزيد بن أرقم. روى عنه ابن أخته أبو شيبة عبد الرحمن بن إسحاق الكوفي ولم يرو عنه غيره فيما قال أبو حاتم وذكره ابن حبان في الثقات. قلت. والراوي عنه ضعيف كما تقدم فلا يحتج بخبره*\n\n<span data-type='title' id=toc-9013>(٨٢٢) (د-النعمان) بن أبي شيبة عبيد الصنعاني</span>\nأو الجندي بفتح الجيم والنون عن طاوس وعبد الله بن طاوس والثوري. وعنه معتمر بن سليمان وهشام بن\n_________\n(^١) النعمان بن صبرة في نعيم بن حنظلة ١٢ تق\n(^٢) في التقريب حبتة بفتح المهملة وسكون الموحدة ثم مثناة (وحبتر) في هامش الخلاصة آخره راء ١٢","vol":"10","page":453},{"text":"يوسف وإبراهيم بن عمر وعبد الرزاق الصنعانيون. قال ابن أبي خيثمة عن ابن معين ثقة مأمون كيس كيس وقال أبو حاتم شيخ وذكره ابن حبان في الثقات. قلت. وقال الذهلي النعمان بن أبي شيبة من ثقات أهل اليمن*\n\n<span data-type='title' id=toc-9014>(٨٢٣) (د س-النعمان) بن عبد السلام بن حبيب بن حطيط</span>\nبن عقبة بن جشم بن وائل بن مهانة بن تيم الله بن ثعلبة التيمي أبو المنذر الأصبهاني أصله من نيسابور ثم صار إلى البصرة فتفقه. روى عن سلمة بن وردان وأبي خلدة خالد بن دينار وابن جريج ومالك والثوري وأبي خليفة وابن أبي ذئب ومسعر وحماد بن سلمة وابن أبي الزناد وشعبة وورقاء وخلق. وعنه عبد الرحمن بن مهدي وهو من أقرانه وكان يقول حدثنا النعمان أبو المنذر الرجل الصالح وعفان بن مسلم وسليمان بن داود الشاذكوني وإبراهيم بن أبي سويد البصري وعامر بن إبراهيم الأصبهاني ويحيى بن حكيم البصري وأبو سفيان صالح بن مهران الأصبهاني وآخرون. قال ابن أبي حاتم عن أبيه محله الصدق قال فقلت له النعمان وحسين بن حفص وعصام أيهم أحب إليك في الثوري فقال النعمان أحب إلي وقال أبو الشيخ هو أرفع من روى عن الثوري من الأصبهانيين قال وكان ممن ينتحل السنة وينتحل مذهب الثوري في الفقه وكان أبوه يتبع السلطان وخلف ضيعة فتركها النعمان ولم يأخذها وذكروا أنه ابن عم يزيد بن زريع. توفي سنة ثلاث وثمانين وقيل ثلاث وسبعين ومائة وذكره ابن حبان في الثقات. له ذكر في اللقطة من سنن أبي داود. قلت. وقال أبو نعيم الأصبهاني كان أحد العباد الزهاد الفقهاء وقال الحاكم\n_________\n(¬","vol":"10","page":454},{"text":"في المستدرك ثقة مأمون*\n\n<span data-type='title' id=toc-9015>(٨٢٤) (خ م ت س ق-النعمان) بن أبي عياش (^١) الزرقي الأنصاري</span>\nأبو سلمة المدني. روى عن أبي سعيد الخدري وابن عمر وجابر وخولة بنب ثامر (^٢) وعنه يحيى بن سعيد الأنصاري وسهيل بن أبي صالح وأبو حازم سلمة بن دينار وأبو الأسود محمد بن عبد الرحمن بن نوفل ومحمد بن عجلان وسمي مولى أبي بكر بن عبد الرحمن وعبد الله بن أبي سلمة الماجشون وغيرهم. قال إسحاق بن منصور عن يحيى بن معين ثقة. ذكره ابن حبان في الثقات وقال أبو بكر بن منجويه كان شيخا كبيرا من أفاضل أبناء أصحاب رسول الله ﵌* (^٣)\n\n<span data-type='title' id=toc-9016>(٨٢٥) (صد-النعمان) بن مرة الأنصاري الزرقي المدني.</span>\nروى عن علي ابن أبي طالب وجرير بن عبد الله وأنس. روى عنه يحيى بن سعيد الأنصاري وأبو جعفر محمد بن علي بن الحسين بن علي بن أبي طالب. وقال النسائي ثقة.\nذكره ابن حبان في الثقات. قلت. الظاهر أن المذكور عند ابن حبان ليس بصاحب الترجمة فإن ابن حبان ذكره في أتباع التابعين وقال روى عن سعيد بن المسيب وأما صاحب الترجمة فقال أبو حاتم الرازي روى عن النبي ﵌ مرسلا وهو تابعي وذكره مسلم في الطبقة الأولى من أهل المدينة وذكره ابن منده في الصحابة وصححه لأنه تابعي لا صحبة له*\n\n<span data-type='title' id=toc-9017>(٨٢٦) (د-النعمان) بن معبد بن هوذة الأنصاري حجازي.</span>\nروى عن أبيه.\n_________\n(^١) عياش بتحتانية ومعجمة ١٢ تقريب\n(^٢) هي خولة بنت قيس ١٢\n(^٣) النعمان بن قبيصة فى نعيم بن حنظلة ١٢ تقريب","vol":"10","page":455},{"text":"وعنه ابنه عبد الرحمن. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9018>(٨٢٦) (ع-النعمان) بن مقرن </span>(^١»\nويقال ابن عمرو بن مقرن بن عائذ المزني أبو عمرو ويقال أبو حكيم أخو سويد بن مقرن وأخوته. روى عن النبي ﵌. وعنه ابنه معاوية ومعقل بن يسار المزني ومسلم بن الهيضم وجبير بن حية وأبو خالد الوالبي مرسل. قال مصعب الزبيري هاجر النعمان ومعه سبعة إخوة له وروى شعبة عن حصين قال قال ابن مسعود إن للإيمان بيوتا وإن بيت آل مقرن من بيوت الإيمان وقال ابن عبد البر سكن البصرة وتحول عنها إلى الكوفة وقدم المدينة ففتح القادسية وأمره عمر على الجيش فغزا أصبهان ففتحها ثم أتى نهاوند فاستشهد بها وكان ذلك في يوم جمعة من سنة إحدى وعشرين وقال غيره كان معه لواء مزينة يوم الفتح. قلت. هو قول ابن سعد وأراد أنه هو وإخوته شهدوا الحديبية. وهنا شيء ينبغي التنبيه عليه وهو قول المولف في أول الترجمة ويقال النعمان بن عمرو بن مقرن فليعلم الناظر أن جماعة من الأئمة فرقوا بين النعمان بن مقرن فأثبتوا له الصحبة ووصفوه بما تقدم من الفتوح وبين النعمان بن عمرو بن مقرن فحكموا على حديثه بالإرسال منهم ابن أبي حاتم وأبو القاسم البغوي وأبو أحمد العسكري وغيرهم ولكن العسكري زعم أن الذي روى مرسلا هو عمرو بن النعمان بن مقرن فقلبه وجعله ولدا للنعمان وهو ظن متجه لكن الصواب خلافه وكل من ذكرنا ممن ذكر النعمان ابن عمرو بن مقرن قال إنه هو الذي روى عنه أبو خالد الوالبي وقال المؤلف روى عنه أبو خالد مرسل وإنما الإرسال في حديث النعمان بن عمر ولا في رواية\n_________\n(^١) كمحدث ١٢ خلاصه","vol":"10","page":456},{"text":"أبي خالد عنه*\n\n<span data-type='title' id=toc-9019>(٨٢٨) (د س-النعمان) بن المنذر الغساني</span>\nويقال اللخمي أبو الوزير الدمشقي.\nروى عن عطاء ومجاهد والزهري وطاوس وعبدة بن أبي لبابة ومكحول وغيرهم وعنه محمد بن الوليد الزبيدي وهو من أقرانه وسويد بن عبد العزيز ومحمد بن شعيب بن شابور والهيثم بن حميد الغساني ويحيى بن حمزة الحضرمي ويزيد ابن السمط ومحمد بن يزيد الواسطي وآخرون. قال ابن سعد كان كثير الحديث وقال دحيم ثقة إلا أنه يرمى بالقدر وقال الآجري عن أبي داود ضرب أبو مسهر على حديث النعمان بن المنذر فقال له يحيى بن معين وفقك الله تعالى قال أبو داود كان داعية في القدر وضع كتابا يدعو فيه إلى القدر وقال أبو زرعة الدمشقي ثقة وقال هشام بن عمار ذاك يرى القدر وقال النسائي عقب حديثه في الحيض ليس بذاك القوي وذكره ابن حبان في الثقات. قال ابن سعد وجماعة مات سنة اثنتين وثلاثين ومائة*\n\n<span data-type='title' id=toc-9020>(٨٢٩) (تمييز-النعمان) بن المنذر البارقي الكوفي.</span>\nروى عن علي. وعنه دثار الضبي شيخ لشريك القاضي. ذكره الخطيب وهو أسن من الذي قبله*\n\n<span data-type='title' id=toc-9021>(من اسمه نعيم)</span>\n<span data-type='title' id=toc-9022>(٨٣٠) (ي د ص-نعيم) بن حكيم المدائني</span>\nأخو عبد الملك. روى عن أبي مريم الثقفي وعبد الملك بن أبي بشير. وعنه أبو عوانة ووكيع والقطان وإسباط ابن محمد وشبابة وعبد الله بن داود الخريبي وأبو الحسن المدائني ومحمد بن بشر وعبد الله بن موسى. قال علي بن الحسين بن حبان قال أبو زكريا يعني ابن معين","vol":"10","page":457},{"text":"نعيم بن حكيم وعبد الملك بن حكيم أخوان حدث عنهما شبابة وكان نعيم أثبتهما وأكبرهما وقال عبد الخالق بن منصور عن ابن معين ثقة وكذا قال العجلي وقال ابن خراش صدوق لا بأس به وقال النسائي ليس بالقوي وقال ابن سعد لم يكن بذاك وذكره ابن حبان في الثقات. قال الآجري عن أبي داود مات سنة ثمان وأربعين ومائة. قلت. ونقل الساجي عن ابن معين تضعيفه وقال الأزدي أحاديثه مناكير وأورد له عن ابن مسعود تقديم أربع قبل العشاء مخافة أن تغلب عينه أو يموت فتكون عوض المكتوبة. لا يقوم حديثه*\n\n<span data-type='title' id=toc-9023>(٨٣١) (خ مق د ت ق-نعيم) بن حماد بن معاوية بن الحارث</span>\nبن همام بن سلمة ابن مالك الخزاعي أبو عبد الله المروزي الفارض. سكن مصر. رأى الحسين بن واقد وروى عن إبراهيم بن طهمان يقال حديثا واحدا وعن أبي عصمة نوح ابن أبي مريم وكان كاتبه وأبي حمزة السكري وهشيم وأبي بكر بن عياش وحفص بن غياث وابن عيينة والفضل بن موسى السيناني وابن المبارك وعبد الوهاب الثقفي وفضيل بن عياض وأبي داود الطيالسي وزبيد بن سعد والدراوردي ومعتمر بن سليمان وبقية بن الوليد وجرير بن عبد الحميد وخلق.\nروى عنه البخاري مقرونا وروى له الباقون سوى النسائي بواسطة الحسن بن علي الحلواني وعبد الله بن قريش البخاري وعبد الله بن عبد الرحمن الدارمي ومحمد ابن يحيى الذهلي وأحمد بن يوسف السلمي وإبراهيم بن يعقوب الجوزجاني وحدث عنه أيضا يحيى بن معين وأبو حاتم الرازي وأبو بكر الصغاني وأحمد ابن منصور الرمادي وأبو زرعة الدمشقي وأبو إسماعيل الترمذي ومحمد بن عوف","vol":"10","page":458},{"text":"الطائي ويعقوب بن سفيان وأبو الأحوص العكبري وعصام بن رواد بن الجراح وإسماعيل سمويه وبكر بن سهل الدمياطي وحمزة بن محمد بن عيسى الكاتب البغدادي خاتمة أصحابه وآخرون. قال المروذي عن أحمد سمعنا نعيم ابن حماد ونحن نتذاكر على باب هشيم المقطعات فقال جمعتم المسند فغنينا به من يومئذ وقال الميموني عن أحمد أول من عرفناه بكتب المسند نعيم وقال الخطيب يقال إنه أول من جمع المسند وقال عبد الله بن أحمد عن أبيه كان نعيم كاتبا لأبي عصمة وهو شديد الرد على الجهمية وأهل الأهواء ومنه تعلم نعيم بن حماد وقال ابن عدي ثنا زكرياء بن يحيى البستي سمعت يوسف بن عبد الله الخوارزمي يقول سألت أحمد عنه فقال لقد كان من الثقات وقال أيضًا ثنا الحسن بن سفيان ثنا عبد العزيز بن سلام حدثني أحمد بن ثابت أبو يحيى سمعت أحمد ويحيى بن معين يقولان نعيم معروف بالطلب ثم ذمه بأنه يروي عن غير الثقات وقال إبراهيم بن الجنيد عن ابن معين ثقة. قال فقلت له إن قوما يزعمون أنه صحح كتبه من علي العسقلاني فقال يحيى أنا سألته فأنكر وقال إنما كان قد رث فنظرت فما عرفت ووافق كتبي غيرت وقال علي بن حسين بن حبان قال أبو زكرياء نعيم بن حماد صدوق ثقة رجل صدق أنا أعرف الناس به كان رفيقي بالبصرة وقد قلت له قبل خروجي من مصر هذه الأحاديث التي أخذتها من العسقلاني فقال إنما كانت معي نسخ أصابها الماء فدرس بعضها فكنت أنظر في كتابه في الكلمة تشكل علي فأما أن أكون كتبت منه شيئا قط فلا. قال ابن معين ثم قدم عليه ابن أخيه بأصول كتبه\n_________\n(¬","vol":"10","page":459},{"text":"إلا أنه كان يتوهم الشيء فيخطئ فيه وأما هو فكان من أهل الصدق. روى الحافظ أبو نصر اليونارتي بسنده إلى الدوري عن ابن معين أنه حضر نعيم بن حماد بمصر فجعل يقرأ كتابا من تصنيفه فمر له حديث عن ابن المبارك عن ابن عون قال فقلت له ليس هذا عن ابن المبارك فغضب وقام ثم أخرج صحائف فجعل يقول أين الذين يزعمون أن يحيى ليس بأمير المؤمنين في الحديث نعم يا أبا زكرياء غلطت قال اليونارتي فهذا يدل على ديانة نعيم وأمانته لرجوعه إلى الحق وقال العجلي نعيم بن حماد مروزي ثقة وقال ابن أبي حاتم محله الصدق وقال العباس بن مصعب جمع كتبًا علي محمد بن الحسن وشيخه وكتبا في الرد على الجهمية وكان من أعلم الناس بالفرائض فقال ابن المبارك قد جاء نعيم هذا بأمر كبير قال ثم خرج إلى مصر فأقام بها إلى أن حمل في المحنة هو والبويطي فمات نعيم سنة سبع وعشرين وقال أبو زرعة الدمشقي قلت لدحيم حدثنا نعيم بن حماد عن عيسى بن يونس عن حريز بن عثمان عن عبد الرحمن بن جبير ابن نفير عن أبيه عن عوف بن مالك عن النبي ﵌ قال تفترق أمتي على بضع وسبعين فرقة الحديث فقال هذا حديث صفوان بن عمر وحديث معاوية يعني أن إسناده مقلوب. قال أبو زرعة وقلت لابن معين في هذا الحديث فأنكره قلت فمن أين يؤتى قال شبه له وقال محمد بن علي المروزي سألت يحيى بن معين عنه فقال ليس له أصل قلت فنعيم قال ثقة قلت كيف يحدث ثقة بباطل قال شبه له وقال ابن عدي بعدان أورد هذا الحديث من رواية سويد بن سعيد عن عيسى هذا إنما يعرف بنعيم بن حماد رواه عن","vol":"10","page":460},{"text":"عيسى بن يونس فتكلم الناس فيه ثم رواه رجل من أهل خراسان يقال له الحكم ابن المبارك ثم سرقه قوم ضعفاء ممن يعرفون بسرقة الحديث وقال عبد الغني ابن سعيد المصري كل من حدث به عن عيسى بن يونس غير نعيم بن حماد فإنما أخذه من نعيم وبهذا الحديث سقط نعيم عند كثير من أهل العلم بالحديث إلا أن يحيى بن معين لم يكن ينسبه إلى الكذب بل كان ينسبه إلى الوهم وقال صالح بن محمد الأسدي في حديث شعيب عن الزهري كان محمد ابن جبير يحدث عن معاوية في الأمراء من قريش والزهري إذا قال كان فلان يحدث فليس هو سماع قال وقد روى هذا الحديث نعيم بن حماد عن ابن المبارك عن معمر عن الزهري عن محمد بن جبير عن معاوية نحوه وليس لهذا الحديث أصل من ابن المبارك ولا أدري من أين جاء به نعيم وكان نعيم يحدث من حفظه وعنده مناكير كثيرة لا يتابع عليها. قال وسمعت يحيى بن معين سئل عنه فقال ليس في الحديث بشيء ولكنه صاحب سنة وقال الآحرى عن أبي داود عند نعيم نحو عشرين حديثا عن النبي ﵌ ليس لها أصل وقال النسائي نعيم ضعيف وقال في موضع آخر ليس بثقة وقال أبو علي النيسابوري سمعت النسائي يذكر فضل نعيم بن حماد وتقدمه في العلم والمعرفة والسنن ثم قيل له في قبول حديثه فقال قد كثر تفرده عن الأئمة المعروفين بأحاديث كثيرة فصار في حد من لا يحتج به وذكره ابن حبان في الثقات وقال ربما أخطأ ووهم وقال له ابن عدي قال لنا ابن حماد يعني الدولابي نعيم يروي عن ابن المبارك. قال النسائي","vol":"10","page":461},{"text":"ضعيف وقال غيره كان يضع الحديث في تقوية السنة وحكايات في ثلب أبي حنيفة كلها كذب. قال ابن عدي وابن حماد متهم فيما يقوله عن نعيم لصلابته في أهل الرأي وأورد له ابن عدي أحاديث مناكير وقال وليعلم غير ما ذكرت وقد أثنى عليه قوم وضعفه قوم وكان أحد من يتصلب في السنة ومات في محنة القرآن في الحبس وعامة ما أنكر عليه هو الذي ذكرته وارجوان يكون باقي حديثه مستقيما وقال محمد بن سعد طلب الحديث كثيرا بالعراق والحجاز ثم نزل مصر فلم يزل بها حتى أشخص منها في خلافة المعتصم فسئل عن القرآن فأبى أن يجيب فلم يزل محبوسا بها حتى مات في السجن سنة ثمان وعشرين ومائتين وقال أبو سعيد بن يونس حمل من مصر إلى العراق في المحنة فأبى أن يجيبهم فسجن فمات في السجن ببغداد (^١) غداة يوم الأحد لثلاث عشرة خلت من جمادى الأولى سنة ثمان وكان يفهم الحديث وروى أحاديث مناكير عن الثقات وقال أبو القاسم البغوي وابن عدي مات سنة تسع وعشرين. قلت.\nوممن ذكر وفاته سنة ثمان أبو محمد بن أبي حاتم عن أبيه وهو الصواب وقال مسلمة ابن قاسم كان صدوقا وهو كثير الخطأ وله أحاديث منكرة في الملاحم انفرد بها وله مذهب سوء في القرآن كان يجعل القرآن قرآنين فالذي في اللوح المحفوظ كلام الله تعالى والذي بأيدي الناس مخلوق انتهى كأنه يريد الذي في أيدي الناس ما يتلونه بألسنتهم ويكتبونه بأيديهم ولا شك أن المداد\n_________\n(^١) قال في هامش الخلاصة نقلا عن الميزان مات بسرّمن رأى وحمل الى السجن مع البويطى لانه لم يمل إلى القول بخلق القرآن ١٢ المصحح","vol":"10","page":462},{"text":"والورق والكاتب والتالي وصوته كل مخلوق وأما كلام الله ﷾ فإنه غير مخلوق قطعا وقال أبو الفتح الأزدي قالوا كان يضع الحديث في تقوية السنة وحكايات مزورة في ثلب أبي حنيفة كلها كذب انتهى وقد تقدم نحو ذلك عن الدولابي واتهمه ابن عدي في ذلك وحاشى الدولابي أن يتهم وإنما الشأن في شيخه الذي نقل ذلك عنه فإنه مجهول متهم وكذلك من نقل عنه الأزدي بقوله قالوا فلا حجة في شيء من ذلك لعدم معرفة قائله وأما نعيم فقد ثبتت عدالته وصدقه ولكن في حديثه أوهام معروفة وقد قال فيه الدارقطني إمام في السنة كثير الوهم وقال أبو أحمد الحاكم ربما يخالف في بعض حديثه وقد مضى أن ابن عدي يتتبع ما وهم فيه فهذا فصل القول فيه* (^١)\n\n<span data-type='title' id=toc-9024>(٨٣٢) (بخ د-نعيم) بن حنظلة ويقال النعمان</span>\nويقال النعمان بن ميسرة ويقال ابن قبيصة ويقال قبيصة بن النعمان. روى عن عمار بن ياسر حديث من كان ذا وجهين. وروى عنه الركين بن الربيع. قال العجلي كوفي تابعي ثقة وقال علي بن المديني في هذا الحديث إسناده حسن ولا يحفظه عن عمار عن النبي ﵌ إلا من هذا الطريق وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9025>(٨٣٣) (س-نعيم) بن دجاجة الأسدي كوفي.</span>\nروى عن عمر وعلي وأبي مسعود. روى عنه المنهال بن عمرو الأسدي ويحيى بن هانئ المرادي وأبو حصين الأسدي ذكره ابن حبان في الثقات. روى له النسائي حديثا واحدا من رواية شعبة عن يحيى بن هانئ قال سمعت نعيم بن دجاجة يقول سمعت\n_________\n(^١) (بخ-نعيم) بن حماد في ابن همار ١٢ تقريب","vol":"10","page":463},{"text":"عمر بن الخطاب بعد وفاة رسول الله ﵌ يقول لا هجرة بعد النبي ﵌. قلت. فمقتضى هذا أن يكون قد أدرك النبي ﵌ وهو على شرط من صنف في الصحابة كابن عبد البر فإنهم يذكرون كل من كان على عهد أبي بكر وعمر رجلا وإن لم يثبت أنه رأى النبي ﵌ أو أسلم في زمنه وقد ذكر ابن سعد ومسلم بن الحجاج نعيما هذا في الطبقة الأولى من الكوفيين*\n\n<span data-type='title' id=toc-9026>(٨٣٤) (د-نعيم) بن ربيعة الأزدي.</span>\nعن عمر بن الخطاب في قوله تعالى ﴿وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ﴾. وعنه مسلم بن يسار الجهني. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9027>(٨٣٥) (د س-نعيم) زياد الأنماري (^١) أبو طلحة الشامي.</span>\nروى عن بلال المؤذن وأبي هريرة وعبد الله بن عمرو بن العاص وأبي كبشة الأنماري والنعمان بن بشير وأبي أمامة الباهلي. وعنه مكحول الشامي ومعاوية ابن صالح. قال علي بن المديني معروف وقال النسائي ثقة وذكره ابن حبان في الثقات. قلت. وأفاد أنه روى عنه سليم بن عامر أيضا لكن فيه نظر لأن الرواية جاءت عن معاوية بن صالح عن أبي طلحة وسليم جميعا عن أبي أمامة وقال العجلي شامي تابعي ثقة*\n\n<span data-type='title' id=toc-9028>(٨٣٦) (س-نعيم) بن عبد الله بن همام القيني (^٢) الشامي</span>\nالكاتب. روى عن عمر بن عبد العزيز وكان من كتابه. وروى عنه أبو المقدام رجاء بن أبي سلمة\n_________\n(^١) الانمارى بفتح اوله وسكون النون ١٢ تقريب\n(^٢) القينى بقاف ونون بينهما تحتانية ساكنة ١٢ تقريب","vol":"10","page":464},{"text":"الرملي. قلت. قرأت بخط الذهبي لا يعرف*\n\n<span data-type='title' id=toc-9029>(٣٨٧) (ع-نعيم) بن عبد الله المجمر </span>(^١»\nأبو عبد الله المدني مولى آل عمر بن الخطاب كان يجمر المسجد. روى عن أبي هريرة وابن عمر وأنس وجابر وربيعة بن كعب الأسلمي وسالم مولى شداد وصهيب العتواري وعلي بن يحيى بن خلاد الزرقي ومحمد بن عبد الله بن زيد الأنصاري وأبي زينب مولى حازم الغفاري وطهفة الغفاري وجماعة. وعنه ابنه محمد ومحمد بن عجلان والعلاء بن عبد الرحمن وسعيد بن أبي هلال وبكير بن عبد الله الأشج وثور بن زيد الديلي ومالك وفليح بن سليمان وعمارة بن غزية وداود بن قيس الفراء وهشام بن سعد ومحمد بن علي الهاشمي وزيد بن أبي أنيسة وغيرهم.\nقال ابن معين وأبو حاتم وابن سعد ثقة وذكره ابن حبان في الثقات وقال ابن أبي مريم عن مالك سمعت نعيما المجمر يقول جالست أبا هريرة عشرين سنة. قلت. وقال ابن سعد كان ثقة وله أحاديث وذكر ابن حبان أن المجمر لقب أبيه عبد الله قال لأنه كان يأخذ المجمرة قدام عمر*\n\n<span data-type='title' id=toc-9030>(٨٣٨) (بخ س-نعيم) بن قعنب الرياحي </span>(^٢»\nروى عن أبي ذر أنه لقيه\n_________\n(^١) في الخلاصة نعيم بن عبد الله المجمر باسكان الجيم وفى هامشه وكسر الميم ويقال المجمر بفتح الجيم وتشديد الميم الثانية المكسورة وقيل له المجمر لانه كان يجمر مسجد رسول الله ﵌ أي يبخره والمجمر صفة لعبد الله ويطلق على ابنه نعيم مجازا والله أعلم وفي التقريب المجمر بسكون الجيم وضم الميم الاولى وكسر الثانية ١٢\n(^٢) (الرياحى) في الخلاصة بكسر المهملة وزاد في التقريب بتحتانية ١٢ المصحح","vol":"10","page":465},{"text":"فقال له إني كنت وأدت في الجاهلية فهل لي من توبة فقال عفا الله عما كان في الشرك فذكر الحديث فيه أن المرأة خلقت من ضلع. روى حديثه الجريري فقال مرة عن أبي السليل ضريب بن نفير عنه وقال مرة عن أبي العلاء يزيد ابن عبد الله بن الشخير عنه وقال مرة عن أبي العلاء أو أبي السليل على الشك ذكره ابن حبان في الثقات. قلت. وجزم بأن الراوي عنه أبو العلاء وذكره ابن قانع وابن منده في الصحابة وأخرجا له حديثا عن النبي ﵌ من وجه آخر*\n\n<span data-type='title' id=toc-9031>(٨٣٩) (د-نعيم) بن مسعود بن عامر بن أنيف (^١) بن ثعلبة</span>\nبن قنفذ بن هلال بن حلاوة بن سبيع بن بكر بن أشجع أبو سلمة الغطفاني الأشجعي. أسلم زمن الخندق وهو الذي خذل الأحزاب ثم سكن المدينة. روى عن النبي ﵌ في قصة مسيلمة الكذاب. وعنه ابنه سلمة بن نعيم وروى إبراهيم بن هانئ الأشجعي عن ابنته عن أبيها نعيم بن مسعود. قال ابن عبد البر مات في خلافة عثمان وقيل بل قتل في الجمل الأول قبل قدوم علي. قلت. اسم ابنته زينب ذكرها العسكري وقال أبو حاتم الرازي مات في آخر خلافة عثمان ﵄*\n\n<span data-type='title' id=toc-9032>(٨٤٠) (ت فق-نعيم) بن ميسرة النحوي</span>\nأبو عمرو ويقال أبو عمر الكوفي. سكن الري. روى عن إسماعيل بن أبي خالد وإسماعيل السدي وأبي إسحاق السبيعي وفضيل بن مرزوق والوليد بن العبزار وعاصم بن بهدلة وعطاء بن السائب\n_________\n(^١) انيف بنون وفاء مصغرا ١٢ تقريب","vol":"10","page":466},{"text":"والأعمش وغيرهم. وعنه ابنه عمر وابن المبارك وإسحاق بن سليمان الرازي وجرير بن عبد الحميد وأبو الوليد الطيالسي وعثمان بن عبد الرحمن الطرائفي ومحمد بن حميد الرازي ويحيى بن يحيى النيسابوري وأبو الربيع الزهراني وعمر وابن رافع القزويني وآخرون. قال حرب عن أحمد لا بأس به وقال إبراهيم ابن الجنيد عن ابن معين رازي ليس به بأس وقال الآجري عن أبي داود ليس به بأس سمعت زنجيا يقول رأيت ابن المبارك جالسا بين يديه يكتب عنه وقال النسائي ثقة وذكره ابن حبان في الثقات. قال البخاري قال قتيبة مات ونحن عند جرير سنة أربع وسبعين ومائة وكذا قال ابن حبان وقال يعقوب بن سفيان عن محمد بن حميد مات سنة خمس وسبعين وقال أحمد ابن علي الأبار عن محمد بن حميد مات سنة خمس أو ست وسبعين. قلت.\nتتمة كلام ابن حبان يعتبر حديثه من غير رواية محمد بن حميد عنه*\n\n<span data-type='title' id=toc-9033>(٨٤١) (نعيم) بن النعمان.</span>\nفي ابن أبي هند*\n\n<span data-type='title' id=toc-9034>(٨٤٢) (د س-نعيم) بن هزال (^١) الأسلمي مدني</span>\nمختلف في صحبته. روى عن النبي ﵌ قصة ما عز الأسلمي وقيل عن أبيه. روى عنه ابنه يزيد بن نعيم. ذكره ابن حبان في الثقات. قلت. لم أره عند ابن حبان إلا في الصحابة وكذا ذكره فيهم ابن قانع والعسكري وابن منده*\n\n<span data-type='title' id=toc-9035>(٨٤٣) (د س-نعيم) بن همار ويقال ابن هبار (^٢) ويقال هدار</span>\nويقال خمار\n_________\n(^١) هزال بفتح الزاي المشددة ١٢ خ\n(^٢) في الخلاصة هبار بواحدة او همام بميمين ويقال خمار بالمعجمة والمهملة وضبط في التقريب همار بتشديد الميم ١٢ المصحح","vol":"10","page":467},{"text":"ويقال حمار الغطفاني الشامي. روى عن النبي ﵌ وعن عقبة ابن عامر الجهني. وعنه أبو إدريس الخولاني وقيس الجذامي وكثير بن مرة الحضرمي وقتادة وروي عن مكحول عن نعيم بن همار عن بلال وذكر ابن أبي داود أنه من غطفان جذام. قلت. وصحح الترمذي وابن أبي داود وأبو القاسم البغوي وأبو حاتم بن حبان وأبو الحسن الدارقطني وغيرهم أن اسم أبيه همار وقال الغلابي عن ابن معين أهل الشام يقولون نعيم بن همار وهم أعلم به وحكى الترمذي أن أبا نعيم وهم في قوله ابن خمار وقال ابن عبد البر حديث مكحول عنه منقطع لم يسمع منه بينهما كثير بن مرة*\n\n<span data-type='title' id=toc-9036>(٨٤٤) (خت م مد ت س ق-نعيم) بن أبي هند واسمه النعمان بن أشيم الأشجعي</span>\nالكوفي. روى عن أبيه وله صحبة ونبيط بن شريط وربعي بن حراش وسويد ابن غفلة وأبي وائل وأبي حازم الأشجعي وابن سمرة بن جندب. وعنه ابن عمه أبو مالك سعيد بن طارق الأشجعي وسلمة بن نبيط وسليمان التيمي ومغيرة ابن مقسم وزياد بن خيثمة والزبير بن الخريت وشعبة وشيبان النحوي وغيرهم. قال أبو حاتم صالح الحديث صدوق وقال النسائي ثقة وذكره ابن حبان في الثقات. قال عمرو بن علي مات سنة عشر ومائة. قلت. قال أبو حاتم الرازي قيل لسفيان الثوري مالك لم تسمع من نعيم بن أبي هند قال كان يتناول عليا ﵁ وقال ابن سعد توفي في ولاية خالد القسري وكان ثقة وله أحاديث وقال العجلي كوفي ثقة*\n\n<span data-type='title' id=toc-9037>(٨٤٥) (بخ عس-نعيم) بن يزيد.</span>\nعن علي. وعنه عمر بن الفضل السلمي","vol":"10","page":468},{"text":"قلت. قال أبو حاتم مجهول*\n\n<span data-type='title' id=toc-9038>(من اسمه نفيع)</span>\n<span data-type='title' id=toc-9039>(٨٤٦) (ع-نفيع (^١) بن الحارث بن كلدة بن عمرو بن علاج</span>\nبن أبي سلمة واسمه عبد العزى بن غيرة بن عوف بن قيس وهو ثقيف أبو بكرة الثقفي وقيل اسمه مسروح وقيل كان أبوه عبدا للحارث بن كلدة يقال له مسروح فاستلحق الحارث أبا بكرة وهو أخو زياد بن سمية لأمه وكانت سمية أمة للحارث بن كلدة وإنما قيل له أبو بكرة لأنه تدلى من حصن الطائف إلى النبي ﵌ فأعتقه يومئذ. روى عن النبي ﵌. وعنه أولاده عبيد الله وعبد الرحمن وعبد العزيز ومسلم وكبشة وأبو عثمان النهدي وربعي بن حراش وحميد بن عبد الرحمن الحميري وعبد الرحمن بن جوشن الغطفاني والأحنف بن قيس والحسن وابن سيرين وإبراهيم بن عبد الرحمن ابن عوف وأشعث بن ثرملة وغيرهم. قال العجلي كان من خيار الصحابة وقال محمد بن إسحاق عن الزهري عن سعيد بن المسيب جلد عمر بن الخطاب أبا بكرة ونافع بن الحارث وشبل بن معبد ثم استتاب نافعا وشبلًا فتابا فقيل شهادتهما واستتاب أبا بكرة فأبى وأقام فلم يقبل شهادته وكان أفضل القوم وقال يعقوب ابن سفيان نفيع ونافع وزياد وهم أخوة لأم. أمهم سمية وقال أبو بكر بن أبي خيثمة ثنا هوذة بن خليفة ثنا هشام بن حسان عن الحسن قال مربي أنس بن مالك وقد بعثه زياد إلى أبي بكرة يعاتبه فانطلقت معه فدخلنا على الشيخ وهو\n_________\n(^١) نفيع في الخلاصة بضم اوله وفتح الفاء و(غيرة) بكسر المعجمة (وكلدة) في التقريب بفتحتين و(مسروح) بمهملات ١٢ المصحح","vol":"10","page":469},{"text":"مريض فأبلغه عنه فقال إنه يقول ألم أستعمل عبيد الله على فارس ورواد على دار الرزق وعبد الرحمن على الديوان فقال أبو بكرة هل زاد على أن أدخلهم النار فقال له أنس إني لا أعلمه إلا مجتهدا فقال الشيخ أقعدوني إني لا أعلمه إلا مجتهدا وأهل حروراء قد اجتهدوا فاصابوا ام أخطئوا قال أنس فرجعنا مخصومين قال ابن سعد مات بالبصرة في ولاية زياد وقال المدائني مات سنة خمسين وقال البخاري قال مسدد مات أبو بكرة والحسن بن علي في سنة واحدة قال وقال غيره مات بعد الحسن سنة إحدى وخمسين وقال خليفة مات سنة اثنتين وخمسين وصلى عليه أبو برزة الأسلمي. زاد غيره وكان أوصى بذلك وقال أبو نعيم آخى النبي ﵌ بينهما* (^١)\n\n<span data-type='title' id=toc-9040>(٨٤٧) (ت ق-نفيع) بن الحارث أبو داود الأعمى الهمداني الدارمي</span>\nويقال السبيعي الكوفي القاص ويقال اسمه نافع. روى عن عمران بن حصين ومعقل ابن يسار وأبي برزة الأسلمي وبريدة بن الحصيب وابن عباس وابن عمرو ابن الزبير وزيد بن أرقم وأبي الحمراء وأنس وعبد الله بن سخبرة وغيرهم. روى عنه أبو إسحاق وهو أكبر منه وابنه يونس بن أبي إسحاق وإسماعيل بن أبي خالد والأعمش وزياد بن خيثمة وعائذ الله المجاشعي وعلي بن الحزور والثوري والمسعودي وهمام وأبو الأحوص وشريك وغيرهم. قال عمرو بن علي كان يحيى وعبد الرحمن لا يحدثان عن نفيع أبي داود قال وسمعت عبد الرحمن يقول سفيان عن إسماعيل عن رجل عن أنس فقال له رجل هذا أبو داود فقال لم يسمه وقال عفان قال همام قدم علينا أبو داود نفيع فجعل يقول حدثنا البراء بن عازب\n_________\n(^١) وكان ممن اعتزل يوم الجمل ولم يقاتل مع واحد من الفريقين ١٢ تهذيب الكمال","vol":"10","page":470},{"text":"وحدثنا زيد بن أرقم فأتينا قتادة فحدثناه عنه فقال كذب إنما كان هذا سائلا يتكفف الناس قبل الطاعون وقال الخلال عن يزيد بن هارون عن همام دخل أبو داود الأعمى على قتادة فلما قام قيل إن هذا يزعم أنه لقي ثمانية عشر بدر يا فقال قتادة كان هذا سائلا قبل الجارف لا يعرض في شيء من هذا ولا يتكلم فيه وقال شريك دخلت على أبي داود الأعمى فجعل يقول سمعت سعيدًا وسمعت ابن عمر وسمعت ابن عباس ثم أعادها في ذلك المجلس فجعل حديث ذا لذا وحديث ذا لذا وقال أحمد بن أبي يحيى سمعت أحمد بن حنبل يقول أبو داود الأعمى يقول سمعت العبادلة ولم يسمع منهم شيئا وقال أيضا سمعت ابن معين يقول أبو داود الأعمى يضع ليس بشيء وقال أبو حاتم منكر الحديث ضعيف الحديث وقال البخاري يتكلمون فيه وقال الترمذي يضعف في الحديث وقال النسائي متروك الحديث وقال في موضع آخر ليس بثقة ولا يكتب حديثه وقال العقيلي كان ممن يغلو في الرفض وقال ابن عدي هو في جملة الغالية بالكوفة وقال ابن حبان في الضعفاء نفيع أبو داود الأعمى يروي عن الثقات الموضوعات توهما لا يجوز الاحتجاج به وقال في الثقات نفيع بن الحارث عن أنس. وعنه إسماعيل بن أبي خالد. فكأنه جعله اثنين. قلت. هو وهم منه بلا ريب وهو هو. قال الساجي كان منكر الحديث يكذب ثنا أحمد ثنا أبو معاوية عن إسماعيل بن أبي خالد عن أبي داود عن أنس قال قال رسول الله ﵌ ما من ذي غنى إلا سيود أنه كان أعطى قوتا في الدنيا. قال الساجي وهذا الحديث يصحح قول قتادة فيه أنه كان سائلا لأن هذا","vol":"10","page":471},{"text":"حديث السؤال وقال الدولابي والدارقطني متروك وقال الحاكم. روى عن بريدة وأنس أحاديث موضوعة. وذكره البخاري في الأوسط في فصل من مات من العشرين إلى الثلاثين وقال ابن عبد البر أجمعوا على ضعفه وكذبه بعضهم وأجمعوا على ترك الرواية عنه. وقرأت بخط الذهبي دلسه بعض الرواة فقال نافع بن أبي نافع*\n\n<span data-type='title' id=toc-9041>(٨٤٨) (ع-نفيع) بن رافع الصائغ</span>\nأبو رافع المدني نزيل البصرة مولى ابنة عمر وقيل مولى بنت العجماء. أدرك الجاهلية وروى عن أبي بكر وعمر وعثمان وعلي وابن مسعود وزيد بن ثابت وأبي بن كعب وأبي موسى الأشعري وأبي هريرة وحفصة بنت عمر رضي الله تعالى عنهم. روى عنه ابنه عبد الرحمن والحسن البصري وحميد بن هلال وخلاس بن عمرو وعبد الله بن فيروز الداناج وثابت البناني وعطاء بن أبي ميمون وقتادة وبكر بن عبد الله المزني وسليمان التيمي وعلي بن زيد بن جدعان وغيرهم. ذكره ابن سعد في الطبقة الأولى من أهل البصرة وقال خرج من المدينة قديما وكان ثقة وقال العجلي بصري تابعي ثقة من كبار التابعين وقال أبو حاتم ليس به بأس وقال حماد بن سلمة عن ثابت لما أعتق أبو رافع بكى وقال كان لي أجران فذهب أحدهما. قلت. وقال الدارقطني قيل إن اسمه نفيع ولا يصح يعني أن اسمه قتيبة قال وهو ثقة وذكره ابن حبان في الثقات وقال ابن عبد البر في الصحابة لا أقف على نسبه وهو مشهور من علماء التابعين أدرك الجاهلية وروى إبراهيم الحربي في غريبه من طريق أبي رافع قال كان عمر يمازحني حتى يقول أكذب","vol":"10","page":472},{"text":"الناس الصائغ يقول اليوم وغدا*\n\n<span data-type='title' id=toc-9042>(٨٤٩) (كد-نفيع) مكاتب أم سلمة.</span>\nروى عن عثمان بن عفان وزيد ابن ثابت. وعنه سعيد بن المسيب وأبو سلمة بن عبد الرحمن. ذكره ابن حبان في الثقات. روى له أبو داود في حديث مالك أثرا موقوفا عن سعيد بن المسيب أن نفيعا مكاتب أم سلمة طلق امرأته حرة تطليقتين فاستفتى عثمان فقال حرمت عليك. قلت. فعلى هذا لا رواية لنفيع هذا عند أبي داود وإنما راوي القصة سعيد بن المسيب والحاكم فيها إنما هو عثمان وقد صح سماع سعيد بن المسيب من عثمان فلا معنى لذكر نفيع هذا في هذا الكتاب*\n\n<span data-type='title' id=toc-9043>(من اسمه نقادة ونقيب)</span>\n<span data-type='title' id=toc-9044>(٧٥٠) (ق-نقادة) (^١) بن عبد الله بن خلف الأسدي</span>\nحجازي سكن البادية.\nروى عن النبي ﵌. وعنه ابنه سعد (^٢) وزيد بن أسلم والبراء السليطي. قلت. وقال العسكري يكنى ابا بهبسة من البصرة قال وروى عاصم بن سعد بن نقادة عن أبيه وعمته عن نقادة*\n\n<span data-type='title' id=toc-9045>(٨٥١) (ق-نقيب (^٣) ويقال نقيد بن حاجب.</span>\nعن أبي سعيد عن عبد الملك الزبيري عن طلحة بن عبيد الله حديث السفر جلة. روى عنه إسماعيل بن محمد الطلحي. قلت. قرأت بخط الذهبي لا يدرى من هو*\n_________\n(^١) نقادة بضم النون بعدها قاف (وابو بهيسة) بموحدة ومهملة مصغرا ١٢ تق\n(^٢) الصواب سعر بالراء ١٢ هامش الاصل\n(^٣) نقيب بموحدة مصغرا وقيل آخره دال بدل الباء ١٢ تق","vol":"10","page":473},{"text":"<span data-type='title' id=toc-9046>(من اسمه النمر)</span>\n<span data-type='title' id=toc-9047>(٨٥٢) (س-النمر) بن تولب (^١) العكلي</span>\nويقال الديلي الشاعر صحابي. روى حديثه يزيد بن عبد الله بن الشخير قال كنا بالمر بد فجاء رجل أشعث الرأس بيده قطعة أديم أحمر الحديث رواه أبو داود والنسائي ولم يسميا النمر في روايتهما وسماه غيرهما في هذا الحديث. قلت. الغير المذكور الذي سماه محمد ابن سلام الجمحي في طبقات الشعراء وروى حديثه عن قرة بن خالد عن يزيد وهو النمر بن تولب بن زهير بن أفلس بن عبد بن كعب بن عوف بن الحارث بن عوف بن وائل بن قيس بن عوف بن عبد مناة وعكل أمة حضنت ولد عوف نسبه المرزباني في معجم الشعراء وقال كان شاعرا فصيحا كان أبو عمرو بن العلاء يسميه الكيس لكيسه في شعره. وفد على النبي ﵌ ونزل البصرة وكان جوادا وعمر طويلا يقال عاش مأتى سنة وهكذا نسبه ابن الكلبي والعسكري وغير واحد وفرق أبو محمد بن حزم بين الذي روى هذا الحديث فساق نسبه كما قال هؤلاء وأثبت صحبته وبين النمر بن تولب الشاعر في النمر بن قاسط قال وهو الذي عاش حتى خرف ومما يؤيد ذلك ما حكى أبو محمد بن قتيبة وغيره أن النمر بن تولب الشاعر خرف فكان هجيراه أقروا الضيف أنيخوا الراكب انحروا له. وأن عمر بن الخطاب ذكره بذلك فترحم عليه فإذا كانت قصة خرفه في زمن عمر أو قبله دل على أن الذي تأخر حتى لقيه ابن الشخير وروى عنه غيره فالله أعلم وقد روى ذلك أيضا الأصمعي وأبو عبيدة عن أبي عمرو بن العلاء. قال ابن\n_________\n(^١) التولب بمثناة ثم موحدة ١٢ تقريب\n(¬","vol":"10","page":474},{"text":"قتيبة وكان له ابن يقال له ربيعة هاجر إلى الكوفة فالله تعالى أعلم*\n\n<span data-type='title' id=toc-9048>(من اسمه نمران ونملة)</span>\n<span data-type='title' id=toc-9049>(٨٥٣) (ق-نمران) (^١) بن جارية بن ظفر الحنفي</span>\nعن أبيه. وعنه دهثم بن قران (^٢) ذكره ابن حبان في الثقات. قلت. وفي كتاب ابن أبي حاتم محله محل الأعراب وقال أبو الحسن بن القطان حاله مجهول*\n\n<span data-type='title' id=toc-9050>(٨٥٤) (د-نمران) بن عتبة الذماري </span>(^٣»\nذكر ابن منده أنه دمشقي. روى عن أم الدرداء عن أبي الدرداء حديث إن الشهيد يشفع في سبعين من أهل بيته وعنه ابن أخيه رباح. ذكره ابن حبان في الثقات. قلت. وأفاد أنه روى عنه أيضا حريز بن عثمان وأخرج حديثه في صحيحه*\n\n<span data-type='title' id=toc-9051>(٨٥٥) (د-نملة) بن أبي نملة الأنصاري المدني.</span>\nروى عن أبيه وله صحبة. وعنه الزهري وعاصم ويعقوب ابنا عمر بن قتادة وضمرة بن سعيد ومروان بن أبي سعيد. قلت. لم يقع مسمى عند أبي داود وقد ذكره ابن حبان في الثقات وأخرج حديثه في صحيحه وذكره ابن سعد في الطبقة الثانية من أهل المدينة*\n\n<span data-type='title' id=toc-9052>(من اسمه نمير)</span>\n<span data-type='title' id=toc-9053>(٨٥٦) (بخ ت-نمير) (^٤) بن أوس الأشعري قاضي دمشق.</span>\nروى عن مالك ابن مسروح وأبي الدرداء وأم الدرداء وأبي موسى الأشعري وأرسل عن معاذ\n_________\n(^١) (نمران) بكسر اوله وسكون ثانيه (وجارية) بالجيم ابن ظفر بفتح المعجمة والفاء من الرابعة ١٢ تقريب\n(^٢) وفي الخلاصة وعنه ابنه دلهم ١٢\n(^٣) (الذمارى) بفتح المعجمة وتخفيف الميم ١٢ تق\n(^٤) نمير بالتصغير ١٢ تق","vol":"10","page":475},{"text":"ابن جبل وحذيفة بن اليمان. وعنه ابنه الوليد وعبد الله بن ملاذ والأوزاعي وسعيد بن عبد العزيز وعبد الله بن العلاء ومحمد بن الوليد الزبيدي ويحيى بن الحارث الذماري وآخرون. ذكره ابن حبان في الثقات فقال ولاه هشام بن عبد الملك القضاء فكتب إليه يستعفيه فأعفاه وولى يزيد بن أبي مالك. مات نمير سنة خمس عشرة وقال خليفة مات سنة إحدى وعشرين ومائة وقال ابن سعد سنة اثنتين وعشرين. قلت. وقال كان قليل الحديث وذكره هو وأبو زرعة الدمشقي في الطبقة الثالثة ومقتضاه أنه لم يدرك أبا موسى الأشعري ولا أبا الدرداء وقال ابن عبد البر في الاستيعاب نمير بن أوس الأشجعي ويقال الأشعري ذكره في الصحابة من لم يمعن النظر ولا يصح له عندي صحبة وإنما يروي عن أم الدرداء*\n\n<span data-type='title' id=toc-9054>(٨٥٧) (ت-نمير) بن عريب الهمداني </span>(^١»\nكوفي. روى عن عامر بن مسعود حديث الصوم في الشتاء الغنيمة الباردة. وعنه أبو إسحاق الهمداني. قال أبو حاتم لا أعرفه إلا في هذا الحديث وذكره ابن حبان في الثقات. قلت.\nوأورده أبو القاسم البغوي في معجم الصحابة وقال يشك في صحبته وقال أبو موسى المديني في الذيل أورده أبو بكر بن أبي علي في الصحابة وأورد له حديث أبي إسحاق عنه قال أبو موسى وإنما يرويه نمير هذا عن عامر بن مسعود*\n\n<span data-type='title' id=toc-9055>(٨٥٨) (فق-نمير) بن يزيد القيني (^٢) شامي.</span>\nروى عن قحافة بن ربيعة. وقيل عن أبيه عن قحافة. وعنه بقية بن الوليد. ذكره ابن حبان في الثقات. قلت.\n_________\n(^١) الهمدانى بسكون الميم ١٢ تقريب\n(^٢) القينى بقاف ونون ١٢ تقريب","vol":"10","page":476},{"text":"وقال روى عنه بقية وأهل الشام وقال أبو الفتح الأزدي ليس بشيء*\n\n<span data-type='title' id=toc-9056>(٨٥٩) (د س ق-نمير) الخزاعي أبو مالك</span>\nقال رأيت النبي ﵌ قاعدا في الصلاة واضعا ذراعه اليمنى على فحذه اليمنى الحديث. وعنه ابنه مالك. قلت. وقال البغوي لا أعلم له حديثا مسندا غيره. قال ابن عبد البر يكنى أبا مالك سكن البصرة*\n\n<span data-type='title' id=toc-9057>(من اسمه نميلة ونهار)</span>\n<span data-type='title' id=toc-9058>(٨٦٠) (د-نميلة) (^١) الفزاري.</span>\nروى عن عبد الله بن عمر وعن جليس لابن عمر عن أبي هريرة حديث العقيقة. روى عنه ابنه عيسى. قلت. قرأت بخط الذهبي لا يعرف*\n\n<span data-type='title' id=toc-9059>(٨٦١) (ق-نهار) بن عبد الله العبدي القيسي المدني.</span>\nروى عن أبي سعيد الخدري في إنكار المنكر (^٢) وعنه أبو طوالة ومحمد بن يحيى بن حبان. قال ابن خراش مدني صدوق وذكره ابن حبان في الثقات. قلت. وقال يخطئ وأخرج حديثه في صحيحه*\n\n<span data-type='title' id=toc-9060>(٨٦٢) (تمييز-نهار) العبدي شامي.</span>\nروى عن أبي أمامة الباهلي. وعنه ثور ابن يزيد الرحبي. ذكره ابن حبان في الثقات وقال أدرك بضعة عشر من الصحابة. خلطه عبد الغني المقدسي بالذي قبله والصواب التفريق بينهما. قلت. وذكره أبو موسى المديني في ذيل الصحابة وروى من طريق ابن مردويه في تفسيره ثم من طريق ثور بن يزيد عن نهار وكانت له صحبة فذكر حديثا*\n_________\n(^١) نميلة مصغرا ١٢ خلاصه\n(^٢) وهو ما منعك اذا رأيت المنكر ان تنكره ١٢","vol":"10","page":477},{"text":"<span data-type='title' id=toc-9061>(من اسمه النهاس)</span>\n<span data-type='title' id=toc-9062>(٨٦٣) (بخ د ت ق-النهاس (^١) بن قهم القيسي</span>\nأبو الخطاب البصري. روى عن أنس بن مالك وشداد بن عامر وعبد الله بن عبيد بن عمير وعطاء بن أبي رباح وقتادة والقاسم بن عوف وغيرهم. وعنه إبراهيم بن أدهم ويزيد بن زريع ووكيع ومعاذ بن معاذ ومسعود بن واصل وزكرياء بن ميسرة وأبو أسامة وعثمان بن عمر بن فارس وأبو عاصم وآخرون. قال علي بن المديني عن يحيى بن سعيد كتبت عنه وكان يروي عن عطاء عن ابن عباس أشياء منكرة وقال أحمد كان قاضيًا وكان يحيى بن سعيد يضعف حديثه وقال الدوري عن ابن معين كان ابن عدي يقول لا يساوي شيئا قال ابن معين وليس هو بشيء وكذا قال أبو حاتم وقال عثمان الدارمي وغير واحد عن ابن معين ضعيف وقال أبو داود ليس بالقوي تكلم فيه ابن عدي وقال في موضع آخر ليس بذاك وقال النسائي ضعيف وقال ابن عدي وأحاديثه مما ينفرد به عن الثقات لا يتابع عليه وقال ابن حبان كان يروي المناكير عن المشاهير ويخالف الثقات لا يجوز الاحتجاج به وقال الدارقطني مضطرب الحديث تركه يحيى القطان. قلت. وقال أبو أحمد الحاكم لين وقال العقيلي قال يحيى بن سعيد القطان لست أخذت عنه بشيء. ثنا ابن أبي ميسرة ثنا الحسين المروزي ثنا يزيد بن زريع عن النهاس عن عبد الله بن عبيد بن عمير قال كان أصحاب رسول الله ﵌ ينشدون الشعر وهم في الطواف\n_________\n(^١) النهاس بتشديد الهاء ثم مهملة (وقهم) بفتح القاف وسكون الهاء ١٢","vol":"10","page":478},{"text":"وقال الحسين والله لو رواه منصور عن إبراهيم عن علقمة لما قبلناه*\n\n<span data-type='title' id=toc-9063>(من اسمه نهشل)</span>\n<span data-type='title' id=toc-9064>(٨٦٤) (ق-نهشل) بن سعيد بن وردان الورداني أبو سعيد</span>\nويقال أبو عبد الله الخراساني النيسابوري ويقال الترمذي بصري الأصل. روى عن الضحاك ابن مزاحم وداود بن أبي هند والربيع بن النعمان وثور بن يزيد الحمصي. روى عنه الثوري وهو من أقرانه وأبو عمرو بن العلاء وهو أكبر منه وعبد الله بن نمير ومعاوية بن سلمة البصري وعبد الرحمن بن محمد المحاربي وغيرهم. وقال أبو داود الطيالسي وإسحاق بن راهويه كذاب وقال الدوري عن ابن معين ليس بشيء وقال مرة ضعيف وقال مرة ليس بثقة وقال أبو داود ليس بشيء وقال أبو زرعة والدارقطني ضعيف وقال أبو حاتم ليس بقوي متروك الحديث ضعيف الحديث وقال الجوزجاني غير محمود في حديثه وقال النسائي متروك الحديث وقال في موضع آخر ليس بثقة ولا يكتب حديثه وقال ابن حبان يروي عن الثقات ما ليس من أحاديثهم لا يحل كتب حديثه الاعلى التعجب. قلت. وقال الحاكم روى عن الضحاك المعضلات وعن داود بن أبي هند حديثا منكرا وقال البخاري روى عنه معاوية البصري أحاديث مناكير وقال أبو سعيد النقاش روى عن الضحاك الموضوعات*\n\n<span data-type='title' id=toc-9065>(٨٦٥) (سي-نهشل) بن مجمع (^١) الضبي الكوفي.</span>\nروى عن أبي غالب عن ابن عمر حديث الوداع وعن قزعة بن يحيى وشباك الضبي. وعنه الثوري وجرير وابن فضيل. قال ابن المبارك عن سفيان أخبرني نهشل بن مجمع وكان مرضيا\n_________\n(^١) مجمع بفتح الجيم ١٢ خلاصه","vol":"10","page":479},{"text":"وقال ابن أبي خيثمة عن ابن معين نهشل ثقة ولا أعرف أبا غالب وقال أبو حاتم لا بأس به يكتب حديثه وقال أبو داود ثقة وذكره ابن حبان في الثقات. قلت. وقال يعقوب بن سفيان لا بأس به*\n\n<span data-type='title' id=toc-9066>(من اسمه نهيك والنواس)</span>\n<span data-type='title' id=toc-9067>(٨٦٦) (ق-نهيك (^١) بن يريم الأوزاعي شامي.</span>\nروى عن مغيث بن سمي عن ابن الزبير وابن عمر في التغليس بصلاة الفجر. وعنه الأوزاعي. قال ابن أبي مريم عن ابن معين ليس به بأس وذكره أبو زرعة الدمشقي في تفريعات وذكره ابن حبان في الثقات وحكى الترمذي عن البخاري قال حديث الأوزاعي عن نهيك بن يريم في التغليس بالفجر حديث حسن. قلت.\nوأرخه ابن حبان في صحيحه وجرى الذهبي على عادته في من لم يجد له إلا راويا واحدا فقال لا يعرف*\n\n<span data-type='title' id=toc-9068>(٨٦٧) (بخ م ٤ - النواس (^٢) بن سمعان الكلابي</span>\nويقال الأنصاري قال بعضهم هو ابن سمعان بن خالد بن عبد الله بن أبي بكر بن كلاب. روى عن النبي ﵌. وعنه أبو إدريس الخولاني وجبير بن نفير الحضرمي. قال ابن عبد البر يقال إن أباه وفد على النبي ﵌\n_________\n(^١) في الخلاصة نهيك آخره كاف ويريم بفتح التحتانية وزاد في التقريب نهيك بوزن عظيم (ويريم) بتحتانية اوله كذلك ١٢\n(^٢) النواس فى التقريب بتشديد الواو ثم مهملة وزاد في هامش الخلاصة وفتح النون قبلها (وسمعان) بفتح اوله او بكسر ١٢ المصحح","vol":"10","page":480},{"text":"فدعا له وتزوج أخته فلما دخلت على النبي ﵌ تعوذت منه فتركها وهي الكلابية. قلت. قد اختلف في اسم الكلابية على أقوال ليس هذا محل حكايتها وقال أبو حاتم الرازي وأبو أحمد العسكري إن النواس سكن الشام*\n\n<span data-type='title' id=toc-9069>(٨٦٨) (س-نوح) بن أبي بلال الجسرى (¬ المدني</span>\nمولى معاوية. روى عن ابن عمر وسعيد بن المسيب وأبي سلمة بن عبد الرحمن وعلي بن الحسين وأبي سعيد المقبري وسعد بن إسحاق بن كعب بن عجرة وعطاء بن يسار.\nوعنه الثوري وإسحاق بن إبراهيم بن نسطاس وداود بن إسماعيل بن إبراهيم وعلي بن ثابت الجزري وأبو نباتة يونس بن يحيى وأبو بكر الحنفي وزيد بن الحباب. قال أحمد وابن معين وأبو حاتم ثقة وقال أبو زرعة والنسائي لا بأس به وذكره ابن حبان في الثقات. قلت. وقال يعقوب بن سفيان لا بأس به*\n\n<span data-type='title' id=toc-9070>(٨٦٩) (د س-نوح) بن حبيب القومسي (^١) أبو محمد البذشي.</span>\nروى عن عبد الله بن إدريس وحفص بن غياث وأبي بكر بن عياش والقطان ووكيع وابن مهدي وعبد الرزاق وعبد الملك بن هشام الذماري وابن أبي فديك وإبراهيم بن خالد الصنعاني وأبي مسهر وغيرهم. روى عنه أبو داود\n_________\n(^١) نوح بن حبيب القومسي في التقريب بضم القاف وسكون الواو آخره مهملة (والبذشى) بفتح الموحدة بعدها معجمة وفى الخلاصة بذش قرية من قرى بسطام مات بقومس ١٢ المصحح\n(¬","vol":"10","page":481},{"text":"والنسائي وعبد الله بن أحمد وموسى بن هارون وأبو حاتم وأبو زرعة الدمشقي ومحمد بن إسماعيل السلمي ومحمد بن عبد الله الحضرمي وابن أبي الدنيا والحسن ابن سفيان وآخرون. قال المروذي عن أحمد إن الخير عليه لبين قلت أكتب عنه قال نعم وقال أبو حاتم صدوق وقال النسائي لا بأس به وقال أحمد بن سيار المروزي كان ثقة صاحب سنة وجماعة. مات في رجب سنة اثنتين وأربعين ومائتين وفيها أرخه جماعة وقال الخطيب كان ثقة. قلت. وذكره ابن حبان في الثقات وقال مسلمة بن قاسم ثقة*\n\n<span data-type='title' id=toc-9071>(٨٧٠) (د-نوح) بن حكيم الثقفي المقري.</span>\nروى عن داود رجل من ولد عروة بن مسعود الثقفي عن ليلى بنت قانف قالت كنت فيمن غسلن أم كلثوم في غسل الميت. وعنه محمد بن إسحاق بن يسار وقال كان قارئا للقرآن.\nذكره ابن حبان في الثقات. قلت. قرأت بخط الذهبي لا يعرف*\n\n<span data-type='title' id=toc-9072>(٨٧١) (فق-نوح) بن دراج النخعي</span>\nمولاهم أبو محمد الكوفي القاضي. روى عن إسماعيل بن أبي خالد وهشام بن عروة وفطر بن خليفة وابن إسحاق وأبي حنيفة والأعمش وغيرهم. وعنه سعيد بن منصور وعثمان بن أبي شيبة وأبو نعيم ضرار بن صرد وإسماعيل بن موسى الفزاري وعلي بن حجر وغيرهم قال العجلي ضعيف الحديث وكان له فقه ولي القضاء بالكوفة وكان أبوه بقالا قال وحكم ابن شبرمة بحكم فرده نوح وكان من أصحابه فرجع إلى قوله وأنشد*","vol":"10","page":482},{"text":"كادت نزل به من خالق قدم … لولا تداركها نوح بن دراج (^١)\nوقال الدوري عن ابن معين لم يكن يدري ما الحديث لا يحسن شيئا كان عنده حديث غريب عن ابن شبرمة عن الشعبي في المحرم يضطر إلى الميتة ليس يرويه غيره ولم يكن ثقة وكان أسد بن عمرو أوثق منه وكان يقضي وهو أعمى ثلاث سنين ولا يخبر الناس أنه أعمى لخبثه وقال في موضع آخر كذاب وقال عبد الله بن المديني عن أبيه نوح بن دراج وأسد بن عمرو وعلي بن غراب طبقة لم يكونوا في الحديث بذاك وضعفهم وقال الجوزجاني زائغ وقال أبو حاتم ليس بالقوي ولست أرى أحاديثه في أيدي الناس فيعتبر حديثه أمسك الناس عن رواية حديثه وقال البخاري ليس بذاك وقال أبو زرعة كان قاضي الكوفة وارجوان لا يكون به بأس وقال النسائي ضعيف متروك الحديث وقال الساجي كان صاحب رأي وحدث عن محمد بن إسحاق بأحاديث لم يتابع عليها ليس هو عندهم بشيء وقال ابن حبان يروي الموضوعات عن الثقات حتى ربما يسبق إلى القلب أنه يتعمد ذلك من كثرة ما يأتي به وقال الدارقطني ضعيف وقال جعفر الفريابي عن محمد بن عبد الله بن نمير ثقة. قال البخاري عن عبد الرحمن بن شيبة مات نوح بن دراج سنة ثنتين وثمانين ومائة وكذا قال الزيادي. زاد وهو قاضي الجانب الشرقي. روى ابن ماجه في التفسير من حديث القاسم بن سليم عن نوح غير منسوب عن أبي إسحاق عن الحارث عن\n_________\n(^١) زاد في تهذيب الكمال*\nلما رأى هفوة القاضى فاخرجها من معدن الحكم نوح اي اخراج","vol":"10","page":483},{"text":"علي في تفسير المقاليد فيحتمل أن يكون هو هذا ونوح بن أبي مريم الجامع وآخر ثالث. قلت. وقال أبو داود ابن دراج كذاب يضع الحديث وقال يعقوب ابن سفيان لا يكتب حديثه وقال ابن عدي ليس هو بالمكثر يكتب حديثه وقال الحاكم حدث عن الثقات بالموضوعات وقال أبو نعيم حدث عن الثقات بالمناكير لا شيء*\n\n<span data-type='title' id=toc-9073>(٨٧٢) (ق-نوح) بن ذكوان البصري.</span>\nروى عن أخيه أيوب والحسن وعطاء وهشام بن عروة ويحيى بن أبي كثير. وعنه يوسف بن زياد النهدي وسويد ابن عبد العزيز وثوابة بن مسعود. قال أبو حاتم ليس بشيء مجهول. قلت. وقال ابن عدي أحاديثه غير محفوظة وقال ابن حبان منكر الحديث جدا يجب التنكب عن حديثه وحديث أخيه وقال الحاكم أبو أحمد ليس بالقوي وقال الساجي يحدث بأحاديث بواطيل وقال الحاكم أبو عبد الله يروي عن الحسن كل معضلة وقال أبو سعيد النقاش روى عن الحسن مناكير وقال أبو نعيم روى عن الحسن المعضلات وله صحيفة عن الحسن عن أنس لا شيء*\n\n<span data-type='title' id=toc-9074>(٨٧٣) (د س ق-نوح) بن ربيعة الأنصاري</span>\nمولاهم أبو مكين (^١) البصري روى عن أبي مجلز وعكرمة مولى ابن عباس ونافع مولى ابن عمر وطلحة بن مصرف وأبي الفضل بن خلف الأنصاري وأبي صالح مولى أم هانئ واياس ابن الحارث بن معيقيب وغيرهم. وعنه يزيد بن زريع والقطان ووكيع وأبو أسامة وخالد بن الحارث وأبو عتاب سهل بن حماد الدلال وصفوان بن\n_________\n(^١) ابو مكين بفتح الميم وكسر الكاف ١٢ تقريب","vol":"10","page":484},{"text":"هبيرة ومحمد بن بشر العبدي وغيرهم. قال علي بن المديني عن يحيى القطان هو فوق عمر بن الوليد الشني وقال أحمد وابن معين وأبو داود ثقة وذكر أبو زرعة وأبو حاتم والدارقطني أن وكيعا وهم في اسم أبيه فقال حدثنا أبو مكين نوح بن أبان وإنما هو نوح بن ربيعة. ذكره ابن حبان في الثقات. قلت. تتمة كلامه وكان يخطئ. مات سنة ثلاث وخمسين ومائة وفيها أرخه خليفة وقال البخاري نوح عن أبي مجلز وعنه ليث بن أبي سليم منكر الحديث وقال العقيلي لا يتابع على حديثه ولا يعرف إلا به وفرق أبو أحمد الحاكم بين أبي مكين نوح بن أبي ربيعة الأنصاري صاحب الترجمة وبين أبي مكين بن أبان الراوي عن عكرمة وعنه وكيع وقال إن الثاني لا يعرف اسمه وتبع في ذلك مسلم بن الحجاج والصواب أنه هو وأن وكيعا وهم في اسم أبيه وكذا قال الدوري عن ابن معين وإنما نبهت على ذلك للفائدة*\n\n<span data-type='title' id=toc-9075>(٨٧٤) (د-نوح) بن صعصعة حجازي.</span>\nروى عن يزيد بن عامر السوائي.\nوعنه سعيد بن السائب الطائفي. ذكره ابن حبان في الثقات. قلت. وقال الدارقطني حاله مجهولة*\n\n<span data-type='title' id=toc-9076>(٨٧٥) (م ٤ - نوح) بن قيس بن رباح الأزدي الحداني </span>(^١»\nويقال الطاحي أبو روح البصري. روى عن أخيه خالد بن قيس وثمامة بن عبد الله بن أنس وأيوب وابن عون وأبي هارون العبدي وعمرو بن مالك النكري وحسام بن مصك ويزيد بن كعب العوذي وعبد الله بن معقل البصري وعبد الله بن\n_________\n(^١) الحداني في هامش الخلاصة بضم المهملة الاولى آخره نون قبل ياء النسبة وقيل فيه الجذامى بالجيم والذال المعجمة ١٢ المصحح","vol":"10","page":485},{"text":"عمران القرشي وعطاء السليمي وغيرهم. وعنه يزيد بن هارون وعفان ومسلم بن إبراهيم وموسى بن إسماعيل ومسدد وخليفة بن خياط وأبو كامل الجحدري وحميد بن مسعدة وزياد بن يحيى الحساني وقتيبة ونصر بن علي الجهضمي وأبو بكر بن خلاد الباهلي ووهب بن منبه الواسطي وأبو الأشعث العجلي وغيرهم. قال أحمد وابن معين في رواية عثمان الدارمي عنه ثقة وقال أبو داود ثقة بلغني عن يحيى أنه ضعفه وقال مرة يتشيع وقال النسائي ليس به بأس قال نصر بن علي وابن حبان مات سنة ثلاث أو أربع وثمانين ومائة. قلت.\nوقال ابن شاهين في الثقات قال ابن معين هو شيخ صالح الحديث وقال العجلي بصري ثقة وقال ابن سعد نوح بن قيس الحداني كان ينزل سويقة طاحية فنسب إليها*\n\n<span data-type='title' id=toc-9077>(٨٧٦) (ت فق-نوح) بن أبي مريم واسمه ماقبة </span>(¬-)\nوقيل يزيد بن جعونة المروزي أبو عصمة القرشي مولاهم قاضي مرو ويعرف بنوح الجامع. روى عن أبيه والزهري وثابت البناني ويحيى بن سعيد الأنصاري وعبيد الله بن عمر العمري وابن جريج وابن أبي ليلى وأبي حنيفة وبهز بن حكيم وابن إسحاق والأعمش ومقاتل بن حيان ويزيد النحوي في آخرين. وعنه عيسى بن موسى غنجار وعلي بن الحسين بن واقد وزيد بن الحباب وحبان بن موسى ونعيم بن حماد وسويد بن نصر وآخرون. قال العباس بن مصعب كان أبوه مجوسيا وإنما سمي الجامع لأنه أخذ الفقه عن أبي حنيفة وابن أبي ليلى والحديث عن حجاج بن أرطاة\n_________\n(¬-) ماقية في نسخة وفى تهذيب الكمال مانيه ومافنه بغير ضبط ١٢","vol":"10","page":486},{"text":"وطبقته والمغازي عن ابن إسحاق والتفسير عن الكلبي ومقاتل وكان مع ذلك عالما بأمور الدنيا فسمي الجامع وأدرك الزهري وابن المنكدر وكان يدلس عنهما واستقضي على مرو وأبو حنيفة حي. قال العباس بن مصعب وروى عنه شعبة وابن المبارك وقال سفيان بن عبد الملك سمعت ابن المبارك يقول أكره حديث أبي عصمة وضعفه وأنكر كثيرا منه فقيل له إنه يروي عن الزهري فقال لو أن الزهري في بيت رجل لصاح في المثل فكيف يأتي على رجل جي والرجل في بيته ولا يخرجه وروى العباس بن مصعب بإسناد له فيه مجهول أن ابن عيينة قال رأيت أبا عصمة في مجلس الزهري وقال نعيم بن حماد قال لي ابن المبارك كيف حدثكم أبو عصمة عن يونس عن الحسن مرفوعا في النهي عن عشر كنى فأقول حدثنا فيخرج يده فيعد بها ويقول لو كان من هذه العشر واحد كان كثيرا وقال أحمد بن محمد بن شبرمة بلغني عن ابن المبارك أنه قال في الحديث الذي يرويه أبو عصمة عن مقاتل بن حيان في الشمس والقمر ليس له أصل وقال نعيم بن حماد سئل ابن المبارك عنه فقال هو يقول لا إله إلا الله وقيل لوكيع أبو عصمة فقال ما يصنع به لم يرو عنه ابن المبارك وقال البخاري قال ابن المبارك لوكيع عند شيخ يقال له أبو عصمة كان يضع كما يضع المعلى ابن هلال وقال عبد الله بن أحمد عن أبيه كان أبو عصمة يروي أحاديث مناكير ولم يكن في الحديث بذاك وكان شديدا على الجهمية والرد عليهم وقال ابن أبي مريم عن ابن معين ليس بشيء ولا يكتب حديثه وقال الجوزجاني سقط حديثه وقال أبو زرعة ضعيف الحديث وقال أبو حاتم ومسلم والدولابي","vol":"10","page":487},{"text":"والدارقطني متروك الحديث وقال البخاري نوح بن أبي مريم ذاهب الحديث وقال في موضع آخر نوح بن يزيد بن جعونة عن مقاتل بن حيان يقال إنه نوح ابن أبي مريم وقال النسائي أبو عصمة نوح بن جعونة وقيل ابن يزيد بن جعونة وهو نوح بن أبي مريم قاضي مرو ليس بثقة ولا مأمون وقال في موضع آخر ليس بثقة ولا يكتب حديثه وقال مرة سقط حديثه وذكر الحاكم أبو عبد الله أنه وضع حديث فضائل القرآن وقال ابن عدي وعامة حديثه لا يتابع عليه وهو مع ضعفه يكتب حديثه وقال ابن حبان كان يقلب الأسانيد ويروي عن الثقات ما ليس من أحاديث الأثبات لا يجوز الاحتجاج به بحال وقال أيضا نوح الجامع جمع كل شيء إلا الصدق. قال محمد بن عبد العزيز بن أبي رزمة عن أبيه مات سنة ثلاث وسبعين ومائة. قلت. الحديث الذي أشار إليه ابن المبارك في الشمس والقمر هو حديث طويل آثار الوضع عليه ظاهرة وأورده أبو جعفر الطبري في أول تاريخه في بدء الخلق وأشار إلى عدم صحته مع قلة كلامه على الحديث في ذلك الكتاب وقال أبو رجاء محمد بن حمدويه في تاريخه نوح بن أبي مريم كان أبوه مجوسيا من أهل هرمز غلب عليه الإرجاء ولم يكن بمحمود الرواية وقال الحاكم أبو عصمة مقدم في علومه إلا أنه ذاهب الحديث بمرة وقد أفحش أئمة الحديث القول فيه ببراهين ظاهرة وقال أيضا لقد كان جامعا رزق كل شيء إلا الصدق نعوذ بالله تعالى من الخذلان وقال أبو علي النيسابوري كان كذابا وقال أبو أحمد الحاكم ذاهب الحديث وقال أبو سعيد النقاش. روى الموضوعات وقال الساجي متروك الحديث عنده","vol":"10","page":488},{"text":"أحاديث بواطيل وقال الخليلي أجمعوا على ضعفه وكذبه ابن عيينة وما أحسن قول أبي عصمة ما أقبح اللحن من متقعر (¬ *\n\n<span data-type='title' id=toc-9078>(٨٧٧) (ل-نوح) بن ميمون بن عبد الحميد بن أبي الرجال العجلي</span>\nأبو سعيد البغدادي ويقال المروزي المعروف بالمضروب. سمي بذلك لضربة كانت بوجهه وهو والد محمد بن نوح بن ميمون. روى عن بكير بن معروف ومالك ونجيح أبي معشر المدني والثوري وعبد الله بن عمر العمري وابن المبارك وأبي عصمة وعقبة بن أبي الصهباء وجماعة. وعنه ابنه سعيد وابن أخيه أبو النضر إسماعيل بن عبد الله بن ميمون وأحمد بن حنبل ومحمد بن عبد الرحيم البزار ومحمد ابن عبد الملك الدقيقي ومحمد بن غالب تمتام وغيرهم. ذكره ابن حبان في الثقات وقال ربما أخطأ وقال الخطيب كان ثقة. قلت. ومات سنة ثمان عشرة ومائتين. أرخه أبو سعد السمعاني في الأنساب*\n\n<span data-type='title' id=toc-9079>(٨٧٨) (د-نوح) بن يزيد بن سيار البغدادي أبو محمد المؤدب.</span>\nروى عن إبراهيم بن سعد. وعنه أحمد بن حنبل وإسحاق بن منصور الكوسج وأبو قدامة عبيد الله بن سعيد وأبو إبراهيم الزهري وعباس الدوري ومحمد بن يحيى الذهلي ومحمد بن مسلم بن وارة وغيرهم. قال أبو بكر الأثرم ذكر لي أبو عبد الله نوح بن يزيد فقال هذا شيخ كيس أخرج إلي كتاب إبراهيم بن سعد فرأيت فيه ألفاظا قال ولم يكن به بأس كان مستثبتا وقال محمد بن المثنى البزار سألت أحمد عنه فقال اكتب عنه فإنه ثقة حج مع إبراهيم بن سعد وكان يؤدب ولده وقال ابن سعد كان ثقة وفيه غش وقال النسائي ثقة وذكره ابن\n_________\n(¬","vol":"10","page":489},{"text":"حبان في الثقات* (^١)\n\n<span data-type='title' id=toc-9080>(٨٧٩) (نوح) غير منسوب.</span>\nعن أبي إسحاق في ترجمة نوح بن دراج*\n\n<span data-type='title' id=toc-9081>(من اسمه نوف ونوفل)</span>\n<span data-type='title' id=toc-9082>(٨٨٠) (نوف) (^٢) بن فضالة الحميري البكالي</span>\nأبو يزيد ويقال أبو رشيد ويقال أبو رشدين ويقال أبو عمرو شامي وهو ابن امرأة كعب الأحبار. روى عن علي وأبي أيوب وثوبان وعبد الله بن عمرو وكعب الأحبار. وعنه أبو إسحاق الهمداني وشهر بن حوشب ونسير بن ذعلوق وسعيد بن جبير وخالد ابن صبيح وأبو عمران الجوني وأبو هارون العبدي. ذكره خليفة في الطبقة الأولى من الشاميين وقال جعفر بن سليمان عن أبي عمران الجوني كان نوف ابن امرأة كعب أحد العلماء وقال ضمرة عن يحيى بن أبي عمرو الشيباني كان نوف إماما لأهل دمشق وقال صفوان بن عمرو عن أبي عتبة الكندي استشهد مع محمد بن مروان في الصائفة. وقع ذكره في الصحيحين في حديث سعيد ابن جبير عن ابن عباس عن أبي بن كعب في قصة موسى والخضر. قلت. ذكره البخاري في الأوسط في فصل من مات ما بين التسعين إلى المائة وذكره ابن حبان في الثقات وقال كان راوية للقصص*\n\n<span data-type='title' id=toc-9083>(٨٨١) (تم-نوفل) بن إياس الهذلي المدني.</span>\nقال كان عبد الرحمن بن عوف لنا جليسًا\n_________\n(^١) (نوح) بن يزيد بن جعونة قيل هو ابن عصمة ١٢ تقريب\n(^٢) (نوف) بفتح النون وسكون الواو (وفضالة) بفتح الفاء والمعجمة (والبكالى) بكسر الموحدة وتخفيف الكاف ١٢ تقريب","vol":"10","page":490},{"text":"وكان نعم الجليس الحديث. روى عنه مسلم بن جندب الهذلي. ذكره ابن حبان في الثقات. قلت. وقال أبو جعفر بن جرير الطبري في كتاب تهذيب الآثار ونوفل هذا غير معروف في نقلة العلم والآثار*\n\n<span data-type='title' id=toc-9084>(٨٨٢) (ق-نوفل) بن عبد الملك بن المغيرة بن نوفل بن الحارث</span>\nبن عبد المطلب الهاشمي أخو يزيد بن عبد الملك. روى عن أبيه عن علي في ذوات الدر وأرسل عن النبي ﵌. وعنه الربيع بن حبيب الأحول وابراهيم ابن محمد بن أبي يحيى. قال أبو حاتم مجهول. قلت. وقال ابن معين ليس بشيء*\n\n<span data-type='title' id=toc-9085>(د-نوفل) بن مساحق بن عبد الله الأكبر بن مخرمة بن عبد العزى</span>\nبن أبي قيس بن عبد ود بن نصر بن مالك بن حسل بن عامر بن لؤي القرشي العامري أبو سعد ويقال أبو سعيد ويقال أبو مساحق المدني القاضي. روى عن أبيه وعمر وسعيد بن زيد وعثمان بن حنيف وأم سلمة. وعنه ابنه عبد الملك وسالم أبو النضر وعمر بن عبد العزيز وعبد الله بن عبد الرحمن بن أبي حسين وصالح بن كيسان ومنذر بن الجهم. ذكره ابن سعد في الطبقة الثانية من المدنيين وقال ولي القضاء بالمدينة وقال النسائي ثقة وذكره ابن حبان في الثقات وقال إنه مات في إمرة عبد الملك بن مروان سنة أربع وسبعين وفيه نظر لأن الزبير بن بكار حكى أن الوليد بن عبد الملك قدم المدينة وهو خليفة فأجلس نوفلا معه على السرير قال وحدثني عمي مصعب قال كان نوفل من أشراف قريش وكانت له ناحية من الوليد وكان الوليد يطير الحمام فأدخل نوفلا عليه وقال له خصصتك بهذا المدخل فقال بل خسستني إنما هذه","vol":"10","page":491},{"text":"عورة فغضب عليه وسيره إلى المدينة وكان يلي المساعي ولا يرفع إلى الأمراء منها شيئا يقسمها ويطعمها. قلت. وقد ذكر البخاري وأبو حاتم الرازي أن نوفلا هذا مات في أول ولاية عبد الملك وهذا موافق لما قال ابن حبان لأن ابن الزبير قتل في أواخر سنة ثلاث وسبعين واجتمع الناس إذ ذاك على عبد الملك ولعل الذي اتفق لنوفل مع الوليد كان في حياة عبد الملك ويكون قول الزبير في خلافته وهما وزعم الواقدي أن نوفلا هذا كان على شرطة مسلم بن عقبة المري في وقعة الحرة وأنه قتل معقل بن سنان الأشجعي صبرا بأمر مسلم والله تعالى أعلم*\n\n<span data-type='title' id=toc-9086>(٨٨٤) (خ م س-نوفل) بن معاوية بن عروة</span>\nوقيل عمرو بن صخر بن يعمر بن نعامة ابن عدي بن الديل بن بكر بن عبد مناف بن كنانة أبو معاوية الديلي (^١) روى عن النبي ﵌. وعنه ابن أخته عبد الرحمن بن مطيع ابن الأسود وعراك بن مالك وعوف بن الحارث وأبو بكر بن عبد الرحمن ابن الحارث بن هشام. قال ابن سعد قال محمد بن عمر كان نوفل قد شهد بدرا والخندق مع المشركين وكان له ذكر ونكاية ثم أسلم وشهد الفتح وحنينا والطائف ونزل المدينة في بني الديل وحج مع أبي بكر سنة تسع ومع النبي ﵌ سنة عشر ومات بالمدينة في خلافة معاوية. أنا أبو بكر ابن أبي سبرة عن جواثة بن عبيد الديلي قال عمر نوف بن معاوية في الجاهلية ستين سنة وفي الإسلام ستين سنة وقال غيره مات في خلافة يزيد. قلت.\nبل هو قول الواقدي أيضا وتابعه عليه أبو حاتم الرازي وابن حبان والقراب\n_________\n(^١) الديلى بكسر المهملة وسكون التحتانية ١٢ تقريب","vol":"10","page":492},{"text":"وابن عبد البر في آخرين*\n\n<span data-type='title' id=toc-9087>(٨٨٥) (د ت س-نوفل) الأشجعي صحابي نزل الكوفة.</span>\nروى عن النبي ﵌ في قراءة قُلْ يَا أَيُّهَا الْكَافِرُونَ. رواه أبو إسحاق السبيعي عن فروة ابن نوفل عن أبيه به وفي إسناده اضطراب وروى أبو مالك الأشجعي عن عبد الرحمن بن نوفل الأشجعي عن أبيه حديثا آخر. قلت. قال أبو حاتم نوفل الأشجعي روى عنه بنوه فروة وعبد الرحمن وسحيم وتابعه على ذلك ابن عبد البر في الاستيعاب*\n\n<span data-type='title' id=toc-9088>(من اسمه نيار)</span>\n<span data-type='title' id=toc-9089>(٨٨٦) (ت-نيار (^١) بن مكرم الأسلمي.</span>\nله صحبة. روى حديثه ابن أبي الزناد عن عروة بن الزبير عنه قال لما نزلت ﴿غُلِبَتِ الرُّومُ﴾ فذكر الحديث في مراهنة أبي بكر مع المشركين. روى عنه ابنه عبد الله حديثا آخر وهو أحد الأربعة الذين دفنوا عثمان. قلت. أنكر ابن سعد أن يكون سمع من النبي ﵌ فذكره في الطبقة الأولى من أهل المدينة وقال سمع من أبي بكر وكان ثقة قليل الحديث وذكره ابن حبان في الصحابة وفي ثقات التابعين أيضا وهذه عادته في من اختلف في صحبته*\n\n<span data-type='title' id=toc-9090>(٨٨٧) (ق-نيار) عن عروة. تقدم في ترجمة عبد الله بن يزيد</span>*\n_________\n(^١) (نيار) بكسر اوله وتخفيف التحتانية و(مكرم) بضم اوله وسكون ثانيه وفتح ثالثه وعاش الى أول خلافة معاوية ١٢ تقريب","vol":"10","page":493},{"text":"<span data-type='title' id=toc-9091>(خاتمة الطبع)</span>\nتم طبع الجزء العاشر من هذا الكتاب بعون الله الملك العلي الوهاب فى الخامس عشر من شهر جمادى الآخر سنة (١٣٢٧) هجرية على صاحبها الف الف صلاة وسلام وتحية وعلى آله واصحابه اصحاب النفوس الزكية ويتلوه الجزء الحادى عشر اوله (هارون) ابن ابراهيم وآخر دعوانا ان الحمد لله رب العالمين","vol":"10","page":494},{"text":"﷽\n\n<span data-type='title' id=toc-9092>(حرف الهاء)</span>\n<span data-type='title' id=toc-9093>(من اسمه هارون)</span>\n<span data-type='title' id=toc-9094>(١) (س-هارون) بن إبراهيم الأهوازي</span>\nأبو محمد البصري. روى عن محمد ابن سيرين وعطاء وقتادة والفرزدق وجرير. وعنه ابن المبارك ووكيع وحماد بن مسعدة وزيد بن الحباب والواقدي وأبو نعيم وأبو عاصم وغيرهم.\nقال ابن معين ثقة وقال أبو حاتم لا بأس به وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9095>(٢) (ز ت س ق-هارون) بن إسحاق بن محمد</span>\nبن مالك بن زبيد الهمداني (^١) أبو القاسم الكوفي الحافظ. روى عن أبيه وحفص بن غياث وابن عيينة والمحاربي ومعتمر بن سليمان وأبي خالد الأحمر وعبدة بن سليمان وابن أبي فديك وقدامة بن محمد الخشرمي وابن فضيل ووكيع ويحيى بن محمد\n_________\n(^١) الهمدانى بسكون الميم ١٢ تقريب","vol":"11","page":2},{"text":"الجاري وعبد الرزاق وغيرهم. روى عنه البخاري في جزء القراءة خلف الإمام والترمذي والنسائي وابن ماجه وابنه موسى بن هارون وأبو بكر الأثرم وأبو حاتم وأبو زرعة وأحمد بن هارون البرد يحيى وابن وارة وابن خزيمة وابن بجير وابن جرير وابن أبي داود وبدر بن الهيثم القاضي وابن أبي حاتم والحسين بن إسماعيل المحاملي وغيرهم. قال أبو حاتم صدوق وقال علي بن الحسين بن الجنيد كان محمد بن عبد الله بن نمير يبجله وقال النسائي ثقة وقال ابن خزيمة كان من خيار عباد الله وذكره ابن حبان في الثقات. قال مطين مات سنة ثمان وخمسين ومائتين. قلت. قال النسائي في أسماء شيوخه نعم الشيخ كان وهو أحب إلي من أبي سعيد الأشج وكان قليل الحديث*\n\n<span data-type='title' id=toc-9096>(٣) (خ م ت س ق-هارون) بن إسماعيل الخزاز</span>\n(^١) أبو الحسن البصري.\nروى عن علي بن المبارك وهمام بن يحيى وقرة بن خالد والصعق بن حزن وعبيد الله بن شميط بن عجلان. وعنه أبو موسى محمد بن المثنى والفلاس وحجاج ابن الشاعر وإسحاق بن منصور الكوسج وعبيد الله بن منير وأبو داود الحراني وأبو الأزهر وعبد بن حميد وأبو إسحاق الجوزجاني ومحمد بن عبد الملك الدقيقي وعباس الدوري وغيرهم. قال أبو حاتم محله الصدق كان عنده كتاب عن علي بن المبارك وكان تاجرا وقال أبو داود لا بأس به سمعت الحسن بن علي يقول الخزاز شيخ ثقة وذكره ابن حبان في الثقات وقال ابن أبي عاصم مات سنة ست ومائتين*\n\n<span data-type='title' id=toc-9097>(٤) (خ-هارون) بن الأشعث الهمداني أبو عمران البخاري كوفي</span>\n_________\n(^١) الخزاز بمعجمات ١٢ تقريب","vol":"11","page":3},{"text":"الأصل. روى عن أبي سعيد مولى بني هاشم ووكيع. وعنه البخاري ومحمد ابن أسلم الطوسي وسهل بن شاذويه البخاري وزيد بن أسلم الحنفى والفضل ابن محمد بن المسيب السعداني وأبو بكر محمد بن حريث بن أبي الورقاء وقال سألني هارون بن إسحاق الهمداني عنه قال كيف خلفته فقلت في عافية قال هو ابن عمي قال ابن حريث وكان قدم علينا هاربا من ذاك القاضي الجهضمي وأقام عندي سنتين وذكره ابن حبان في الثقات وقال البخاري في التاريخ الأوسط حدثنا أبو عمران هارون بن الأشعث شيخ لنا ثقة*\n\n<span data-type='title' id=toc-9098>(٥) (س-هارون) بن حميد الدهكي</span>\n(^١) أبو أحمد الواسطي. روى عن عبد الرحمن بن مهدي وغندر وأبي داود وابن أبي عدي والقطان ويزيد ابن هارون والهيثم بن عدي والفضل بن عنبسة وشر بن عمر وأزهر بن سعد وموسى الطويل. وعنه البخاري في التاريخ وأبو حاتم الرازي وقال شيخ وزكرياء بن يحيى السجزي وعلي بن عباس المقانعي والقاسم بن زكرياء واسلم ابن سهل الواسطي وعبد الرحمن بن أبي حاتم وقال محله الصدق وغيرهم. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9099>(٦) (هارون) بن حيان</span>\nهو ابن موسى يأتي*\n\n<span data-type='title' id=toc-9100>(٧) (م د س-هارون) بن رياب</span>\n(^٢) التميمي ثم الأسيدي أبو بكر ويقال أبو الحسن العابد البصري. روى عن أنس وقيل لم يسمع منه والأحنف بن\n_________\n(^١) الدهكى بفتح الدال والهاء وبعد الهاء كاف ١٢ خلاصه\n(^٢) هارون ابن رياب في التقريب بكسر الراء والتحتانية مهموز ثم موحدة من السادسة والاسيدى في الخلاصة بضم الهمزة وكسر التحتانية المشددة ١٢","vol":"11","page":4},{"text":"قيس وقبيصة بن ذويب وكنانة بن نعيم وعبد الله بن عبيد بن عمير وسعيد ابن المسيب وغيرهم. روى عنه أيوب وهو من أقرانه والأوزاعي والحمادان وجعفر بن سليمان ومعمر بن راشد وهمام بن يحيى وسفيان بن عيينة وآخرون قال أحمد وابن معين ثقة وقال الآجري عن أبي داود يقال إنه أجل أهل البصرة. قال ابن عيينة كان عنده أربعة أحاديث وقال النسائي ثقة وذكره ابن حبان في الثقات وقال لم يسمع من أنس شيئا وكان من العباد ممن يخفي الزهد وقال أبو محمد بن حزم العمار (¬*) وهارون وعلى بنور ياب كان هارون من أهل السنة والعمار من أئمة الخوارج وعلي من أئمة الروافض وكانوا متعادين كلهم. قلت. قال البخاري في تاريخه روى عنه أنس وتناقض فيه كلام ابن حبان فذكره في التابعين وقال سمع أنس بن مالك وكنانة بن نعيم ثم ذكره في طبقة أتباع التابعين وقال لم يسمع من أنس شيئا وقال ابن سعد كان ثقة قليل الحديث وقال يعقوب بن سفيان ثقة*\n\n<span data-type='title' id=toc-9101>(٨) (د س-هارون) بن زيد بن أبي الزرقاء التغلبي</span>\nأبو موسى الموصلي نزيل الرملة. روى عن أبيه وأبي عثمان الصياد وداود بن الجراح وأبان بن سفيان وضمرة بن ربيعة ويحيى بن عيسى الرملي. روى عنه أبو داود والنسائي وأبو حاتم وابن أبي عاصم وأبو الطيب الرسعني ويحيى بن عبد الباقي الأزدي وجعفر بن در ستويه وعبدان الأهوازي وأحمد بن إسماعيل الصفار الرملي وعبد الله بن محمد بن سلم المقدسي وأبو بكر بن الباغندي وأبو بكر بن أبي داود قال أبو حاتم صدوق وقال النسائي لا بأس به وذكره ابن حبان في الثقات\n_________\n(¬*) اليمان-تهذيب الكمال","vol":"11","page":5},{"text":"قلت. وقال روى عن أبي اليمان حدثنا عنه إسحاق بن راهويه وغيره. مات بعد سنة خمسين ومائتين وقال مسلمة بن قاسم ثقة*\n\n<span data-type='title' id=toc-9102>(٩) (م-هارون) بن سعد العجلي</span>\nويقال الجعفي الكوفي الأعور. روى عن أبي حازم الأشجعي وأبي إسحاق السبيعي وأبي الضحي والأعمش وغيرهم. وعنه شعبة والثوري وشريك وقيس بن الربيع والحسن بن حيى وعبد الرحيم بن هارون الغساني وآخرون. قال أحمد روى عنه الناس وهو صالح وقال عثمان الدارمي عن ابن معين ليس به بأس وقال ابن أبي حاتم سألت أبي عنه فقال لا بأس به وقال كان خرج مع إبراهيم بن عبد الله بن حسن فلما هرب إبراهيم هرب إلى واسط فكتب عنه بها وذكره ابن حبان في الثقات. قلت. وذكره أيضا في الضعفاء فقال كان غاليا في الرفض لا تحل عنه الرواية مجال وقال الدوري عن ابن معين كان من غلاة الشيعة وقال الساجي كان يغلو في الرفض وحكى أبو العرب الصقلي عن ابن قتيبة أنه أنشد له شعرا يدل على نزوعه عن الرفض*\n\n<span data-type='title' id=toc-9103>(١٠) (تمييز-هارون) بن سعد الكوفي.</span>\nصاحب راية علي. عن علي. وعنه قال ابن أبي حاتم عن أبيه مجهول وخلطه صاحب الكمال بالذي قبله والصواب التفرقة*\n\n<span data-type='title' id=toc-9104>(١١) (تمييز-هارون) بن سعد مولى قريش حجازي.</span>\nروى عن المطلب بن عبد الله بن حنطب. وعنه معن بن عيسى القزاز. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9105>(١٢) (م د س ق-هارون) بن سعيد بن الهيثم</span>\nبن محمد بن الهيثم بن فيروز","vol":"11","page":6},{"text":"التميمي الأيلي (^١) السعدي مولاهم أبو جعفر نزيل مصر. روى عن ابن عيينة وابن وهب وأبي ضمرة وخالد بن أبي نزار ومؤمل بن إسماعيل وبشر بن بكر روى عنه مسلم وأبو داود والنسائي وابن ماجه وأبو حاتم ومحمد بن وضاح وبقي بن مخلد والمعمري وزكرياء الساجي وعاصم بن رازح وعمر بن محمد البحيرى وعلى ابن أحمد علان وابن أخيه مسعدة بن حازم المصري وأسامة بن يحيى التجيبي وأبو جعفر الطحاوي وأبو بكر بن أبي داود وآخرون. قال أبو حاتم شيخ وقال النسائي لا بأس به وقال في موضع آخر ثقة وذكره ابن حبان في الثقات وقال ابن يونس توفي في ربيع الأول (^٢) سنة ثلاث وخمسين ومائتين وكان مولده سنة سبعين ومائة وكان ثقة وكان قد ضعف ولزم بيته وقال أبو عمر الكندي كان فقيها من أصحاب ابن وهب. قلت. وقال مسلمة بن قاسم كان مقدما في الحديث فاضلا*\n\n<span data-type='title' id=toc-9106>(١٣) (د ت س-هارون) بن سلمان</span>\nويقال ابن موسى المخزومي مولى عمرو بن حريث كوفي يكنى أبا موسى. روى عن عبيد الله بن مسلم. يقال مسلم بن عبيد الله عن أبيه في صوم الدهر وغيره. وعنه مالك بن مغول وزيد بن الحباب وعبد الله بن داود الخريبي وعبد العزيز بن أبان وعبد الله بن موسى وأبو نعيم قال ابن معين هارون بن سلمان صالح وقال أبو حاتم لا بأس به وقال النسائي ليس به بأس وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9107>(١٤) (ق-هارون) بن سلمان.</span>\nعن ابن أبي فديك. صوابه هارون ابن اسحاق\n_________\n(^١) الايلى بفتح الهمزة وسكون التحانية ١٢ تق\n(^٢) يوم الاحد لست خلون من شهر ربيع الأول ٢ اتهذيب الكمال","vol":"11","page":7},{"text":"وهو الهمداني*\n\n<span data-type='title' id=toc-9108>(١٥) (ت-هارون) بن صالح بن إبراهيم بن محمد</span>\nبن طلحة بن عبيد الله التيمي الطلحي المدني. روى عن أخيه طلحة بن صالح وعبد الرحمن بن زيد بن أسلم وعبد العزيز بن أبي حازم وعبد الله بن محمد بن عمران الطلحي. روى عنه يحيى ابن موسى خت وأبو إسماعيل الترمذي وأبو حاتم الرازي. وقال صدوق سمعت منه بالمدينة سنة ست عشرة ومائتين وذكره ابن حبان في الثقات. قلت.\nوقال ابن حزم لا يعرف من هو وذهل في ذلك*\n\n<span data-type='title' id=toc-9109>(١٦) (عس-هارون) بن صالح الهمداني.</span>\nعن أبي هند الحارث بن عبد الرحمن الهمداني. وعنه محمد بن الحسن بن الزبير الأسدي. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9110>(١٧) (د-هارون) بن عباد الأزدي أبو موسى المصيصي الأنطاكي.</span>\nروى عن جرير ومروان بن معاوية ووكيع وأبي بكر بن عياش وابن علية وحجاج بن محمد. روى عنه أبو داود ومحمد بن وضاح القرطبي*\n\n<span data-type='title' id=toc-9111>(١٨) (م ٤ - هارون) بن عبد الله بن مروان البغدادي</span>\nأبو موسى البزاز الحافظ المعروف بالحمال (^١) روى عن ابن عيينة وحسين بن علي الجعفي وجعفر بن عون وأسود بن عامر وأبي أسامة وحماد بن مسعدة وروح بن عبادة وأبي داود الطيالسي وأبي بدر شجاع بن الوليد وعبد الصمد بن عبد الوارث وابن أبي فديك ومحمد بن عبيد الطنافسي ومحمد بن بكر البرساني وأبي أحمد الزبيري وأبي بكر الحنفي ويزيد بن هارون ووهب بن جرير ومعن بن\n_________\n(^١) الحمال بالمهملة ٢ اتقريب","vol":"11","page":8},{"text":"عيسى وخلق كثير. روى عنه الجماعة سوى البخاري وروى النسائي في مسند مالك عن زكرياء السجزي عنه وابنه موسى بن هارون وأبو حاتم وأبو زرعة وبقي بن مخلد وابن أبي الدنيا وإبراهيم الحربي ومحمد بن وضاح وأبو العباس التواثي وإبراهيم بن موسى الجوزي وابن أبي داود والبغوي وابن صاعد وغيرهم. قال المروذي قلت لأبي عبد الله أكتب عنه قال إي والله وقال أبو حاتم وإبراهيم الحربي صدوق زاد الحربي لو كان الكذب حلا لا تركه تنزها وقال النسائي ثقة وذكره ابن حبان في الثقات وقال مات سنة ثلاث وأربعين ومائتين وفيها أرخه غير واحد زاد ابنه موسى لتسع عشرة خلت من شوال (^١) وكان مولده سنة إحدى أو اثنتين وسبعين ومائة وروي عن عبيد بن محمد البزاز أنه قال مات سنة تسع وأربعين والصواب الأول ويقال إنه إنما سمي بذلك لأنه كان بزازا فتزهد فصار يحمل الشئ بالأجرة ويأكل منها*\n\n<span data-type='title' id=toc-9112>(١٩) (د س فق-هارون) بن عنترة</span>\n(^٢) بن عبد الرحمن الشيباني أبو عبد الرحمن ابن أبي وكيع الكوفي. روى عن أبيه ومحارب بن دثار وعبد الرحمن بن الأسود ابن يزيد النخعي وسعيد بن جبير وزاذان أبي عمر وعدة. وعنه ابنه عبد الملك وعمرو بن مرة وهو من شيوخه والثوري وحمزة الزيات وابن إدريس والمحاربي ويعقوب القمي وعيسى بن يونس وابن فضيل ومحمد بن عبيد الطنافسي وجماعة قال أبو طالب عن أحمد ثقة وكذا قال إسحاق بن منصور عن ابن معين وقال\n_________\n(^١) قال ابنه مات ليلة الثلاثاء وزاد ابن حبان لإحدى عشرة ليلة يقين من شوال ٢ اتهذيب الكمال\n(^٢) عنترة بنون ثم مثناة ٢ اتقريب","vol":"11","page":9},{"text":"أبو زرعة لا بأس به مستقيم الحديث وقال البرقاني سألت الدارقطني عن عبد الملك بن هارون بن عنترة فقال متروك يكذب وأبوه يحتج به وجده يعتبر به وذكره ابن حبان في الثقات. قلت. وفي الضعفاء أيضا وقال يكنى أبا عمرو منكر الحديث جدا يروي المناكير الكثيرة حتى يسبق إلى القلب أنه المتعمد لها لا يجوز الاحتجاج به بحال. مات سنة اثنتين وأربعين ومائة وقال العجلي وابن سعد ثقة وقال يعقوب بن سفيان لا بأس به ونقل في الميزان عن الدارقطني أنه ضعفه انتهى وممن كناه أبا عمرو يحيى بن سعيد وابن المديني والبخاري والنسائي وأبو أحمد الحاكم وغيرهم. وهو الصحيح*\n\n<span data-type='title' id=toc-9113>(٢٠) (س-هارون) بن أبي عيسى الشامي.</span>\nروى عن محمد بن إسحاق وكان كاتبه وعن ابن جريج وإسماعيل بن أبي خالد وحاتم بن أبي صغيرة. وعنه ابنه عبد الله ومعلى بن أسد العمي. ذكره ابن حبان في الثقات. قلت. وقال البخاري يخطئ في غير حديث إسحاق وذكره العقيلي في الضعفاء*\n\n<span data-type='title' id=toc-9114>(٢١) (د س-هارون) بن محمد بن بكار بن بلال العاملي الدمشقي.</span>\nروى عن أبيه وعمه جامع وأبي مسهر ومروان بن محمد ومحمد بن عيسى والقاسم بن سميع ومنبه بن عثمان اللخمي ومحمد بن غصن الطبري ويزيد بن خالد بن موهب.\nروى عنه أبو داود والنسائي وأبو حاتم وابن أبي عاصم والمعمري وعبدان الأهوازي والباغندي ومحمد بن الحسن بن قتيبة وابن أبي داود وابن جوصاء وغيرهم. وقال أبو حاتم صدوق والنسائي لا بأس به. قلت. وكذا قال مسلمة ابن قاسم*","vol":"11","page":10},{"text":"<span data-type='title' id=toc-9115>(٢٢) (ق-هارون) بن مسلم بصري.</span>\nعن قتادة عن معاوية بن قرة عن أبيه في النهي عن الصلاة بين السواري. وعنه أبو قتيبة سلم بن قتيبة وأبو داود الطيالسي وعمر بن سنان الصغدي. قال أبو حاتم مجهول. قلت. وذكره ابن حبان في الثقات وقال البزار لا نعلم روى هذا الحديث عن قتادة إلا هارون وأخرجه ابن خزيمة والحاكم في المستدرك*\n\n<span data-type='title' id=toc-9116>(٢٣) (تمييز-هارون) بن مسلم بن هرمز</span>\nصاحب الحناء (^١) العجلي أبو الحسين بصري أيضا. روى عن أبيه والقاسم بن عبد الرحمن وأبان العطار وغيرهم. روى عنه سريج بن يونس ومحمد بن عبد الأعلى وسويد بن سعيد ونصر بن علي ونسبه وآخرون. قال أبو حاتم فيه لين وقال الحاكم ثقة وذكره ابن حبان في الثقات وأخرج له هو وابن خزيمة في صحيحيهما وهو أصغر من الذي قبله*\n\n<span data-type='title' id=toc-9117>(٢٤) (ت-هارون) بن معاوية بن عبيد الله</span>\nبن يسار الأشعري وأبوه كان وزير المهدي. روى عن أبيه والفرج بن فضالة وحفص بن غياث وخالد بن عبد الله الواسطي وعطاف بن خالد المدني وأبي سفيان المعمري وأبي إسماعيل المؤدب وأبي معاوية الضرير وغيرهم. وعنه عبد الله بن عبد الرحمن الدارمي وعبد الكريم بن أبي الهيثم الديرعا قولى وأبو حاتم. وقال صدوق*\n\n<span data-type='title' id=toc-9118>(٢٥) (خ م د-هارون) بن معروف المروزي</span>\nأبو علي الخزاز الضرير نزيل بغداد روى عن الدراوردي وابن المبارك وهشيم ويحيى بن أبي زائدة وابن عيينة وابن وهب وأبي ضمرة وبشر بن السري وحاتم بن إسماعيل والوليد بن مسلم ومروان بن شجاع وغيرهم. روى عنه مسلم وأبو داود وروى البخاري عن\n_________\n(^١) صاحب الحناء بمهملة مكسورة ونون ثقيلة ٢ اتقريب","vol":"11","page":11},{"text":"محمد بن عبد الرحيم البزار ومحمد بن عبد الله المخرمي عنه وحدث عنه أحمد ابن حنبل وهو حي وأبو حاتم وأبو زرعة والذهلي ويعقوب بن شيبة وأبو بكر ابن أبي خيثمة وموسى بن هارون وصالح جزرة وابن أبي الدنيا وعبد الله بن أحمد وحنبل بن إسحاق وأبو القاسم البغوي وآخرون. قال ابن معين والعجلي وأبو زرعة وأبو حاتم وصالح بن محمد ثقة وقال ابن أبي حاتم سمع منه أبي من حفظه ببغداد سنة خمس عشرة ومائتين بعد ما عمي وقال أبو داود سمعت الثقة يقول قال هارون بن معروف رأيت في المنام قيل لي من آثر الحديث على القرآن عذب قال فظننت أن ذهاب بصري من ذلك قال ابن أبي خيثمة سمعته في شوال في سنة سبع وعشرين ومائتين يقول أنا في سبعين سنة ومات سنة إحدى وثلاثين وفيها أرخه غير واحد. زاد أبو القاسم البغوي في رمضان. قلت. وقال ابن قانع ثقة ثبت*\n\n<span data-type='title' id=toc-9119>(٢٦) (د ت-هارون) بن المغيرة بن حكيم البجلي</span>\n(^١) أبو حمزة الرازي. روى عن عنبسة بن سعيد قاضي الري وعمرو بن أبي قيس الملائي وعبيد الله بن عمر العمري وداود بن قيس الفراء وحجاج بن أرطاة وصالح بن أبي الأخضر والثوري وغيرهم. وعنه ابنه إبراهيم وابن المبارك ويحيى بن معين وإبراهيم بن موسى الفراء والحسن بن قيس وإسحاق بن الحجاج ومحمد بن حميد ومحمد بن عمرو بن بكرزنيج الرازيون. قال جرير لا أعلم لهذه البلدة أصح حديثا منه وقال النسائي كتب عنه يحيى بن معين وقال صدوق وقال الآجري عن أبي داود ليس به بأس هو من الشيعة وذكره ابن حبان في الثقات وقال ربما أخطأ\n_________\n(^١) البجلى بفتح الموحدة والجيم ١٢ تقريب","vol":"11","page":12},{"text":"قلت. وقال عبد الله بن أحمد بن حنبل عن يحيى بن معين شيخ صدوق ثقة وقال السليماني فيه نظر*\n\n<span data-type='title' id=toc-9120>(٢٧) (ق-هارون) بن موسى بن حيان التميمي أبو موسى القزويني</span>\nوقد ينسب إلى جده. روى عن عبد الرحمن بن عبد الله الدشتكي والحسن بن يوسف بن أبي المنتاب وعبد العزيز بن المغيرة وأبي هارون البكاء وأبي ياسر عمار بن منصور وإبراهيم بن موسى الفراء. وعنه ابن ماجه وابنه موسى بن هارون القزويني وسعيد بن عمرو البردعي ومحمد بن مسعود الأسدي وأبو زرعة. قال ابن أبي حاتم سمع منه أبي وهو صدوق ثقة وقال الخليلي هارون بن حيان التميمي ثقة كبير المحل مشهور بالأمانة والعلم والديانة مات سنة ثمان وأربعين ومائتين*\n\n<span data-type='title' id=toc-9121>(٢٨) (ت س-هارون) بن موسى بن أبي علقمة</span>\nعبد الله بن محمد أبي فروة الفروي أبو موسى المدني مولى آل عثمان. روى عن أبيه وجده وأخيه عمران وأبي ضمرة الليثي وعبد الله بن معاذ الصنعاني وعبد الله بن نافع الصائغ وعبد الله بن نافع الزبيري ومحمد بن فليح وابن أبي فديك وعبد الملك بن الماجشون في آخرين. روى عنه الترمذي والنسائي وأبو حاتم وابنه أبو علقمة عبيد الله بن هارون والعباس بن أحمد البرقي وابن أبي عاصم وابن أبي الدنيا وعبدان الأهوازي ومحمد بن عبد الله بن رستة الأصبهاني والمفضل ابن محمد الجندي ومحمد بن علي الحكيم الترمذي وعمر بن محمد بن بجير وزكرياء الساجي ويحيى بن محمد بن صاعد وآخرون. قال أبو حاتم شيخ وقال النسائي لا بأس به وذكره ابن حبان في الثقات. قال ابن عساكر مات","vol":"11","page":13},{"text":"سنة اثنتين ويقال سنة ثلاث وخمسين ومائتين. قلت. وقال مسلمة ثقة توفي سنة ثلاث وخمسين وقال ابن منده كان مولده سنة أربع وسبعين ومائة وقال الدارقطني هو وأبوه ثقتان*\n\n<span data-type='title' id=toc-9122>(٢٩) (خ م د ت س-هارون) بن موسى الأزدي العتكي</span>\nمولاهم أبو عبد الله ويقال أبو إسحاق النحوي البصري الأعور صاحب القراءات. روى عن أبي عمرو بن العلاء وبديل بن ميسرة وثابت البناني وأبي عمران الجوني والزبير ابن الخريت وابن إسحاق ومحمد بن عمرو بن علقمة وعبد الله بن أبي إسحاق الحضرمي وعوف الأعرابي وشعيب بن الحبحاب وطاوس بن كيسان والخليل بن أحمد النحوي وعدة. وعنه شعبة وروى هو أيضا عنه وأبو عبيدة الحداد وحماد بن زيد ووكيع وحبان بن هلال وبهز بن أسد وجعفر بن سليمان الضبعي وزيد بن الحباب وعبيد بن عقيل الهلالي ووهيب بن عمر النميري وموسى بن إسماعيل ومسلم بن إبراهيم وهدبة بن خالد وعلي بن الجعد وشيبان بن فروخ وطالوت بن عباد وآخرون. قال المفضل الغلابي عن ابن معين هارون الأعور وهو النحوي وهو هارون بن موسى دلهم عليه شعبة ببغداد. قال الدوري عن ابن معين ثقة وقال أبو حاتم السجستاني عن الأصمعي كان ثقة مأمونا وقال أبو زرعة وأبو داود ثقة وقال شبابة عن شعبة هارون الأعور من خيار المسلمين وقال سعيد الجرمي عن أبي عبيدة الحداد حدثنا هارون الأعور وكان صدوقا حافظا وقال سليمان بن حرب ثنا هارون الأعور وكان شديد القول في القدر وذكره ابن حبان في الثقات. قلت.","vol":"11","page":14},{"text":"وقال البزار ليس به بأس*\n\n<span data-type='title' id=toc-9123>(٣٠) (ق-هارون) بن هارون بن عبد الله</span>\nبن محرز بن الهدير القرشي التيمي أبو محرز ويقال أبو عبد الله المدني. روى عن الأعرج ومجاهد بن المنكدر. وعنه ذويب بن عمامة السهمي وعبد الله بن إبراهيم بن أبي عمرو الغفاري ومحمد بن إسماعيل بن أبي فديك ومحمد بن شعيب بن شابور. قال البخاري لا يتابع في حديثه وقال في موضع آخر ليس بذاك وقال أبو حاتم لا يتابع في حديثه منكر الحديث ليس بالقوي وقال النسائي والدارقطني ضعيف وقال ابن حبان كان يروي الموضوعات عن الثقات لا يجوز الاحتجاج به وقال ابن عدي أحاديثه مما لا يتابعه عليه الثقات. قلت. وقال الساجي ليس بذاك.\n\n<span data-type='title' id=toc-9124>(٣١) (خ-هارون) بن يحيى القرشي الأسدي الزبيري المدني.</span>\nذكره ابن عدي وحده في شيوخ البخاري. قلت. وقع في الوصايا من البخارى هارون ابن يحيى هذا ولم يعرف من حاله شيء ووقع في أكثر الأصول من البخاري ثنا هارون بن الأشعث وهو البخاري المتقدم أن أصله كوفي وقد ذكره في شيوخ البخاري أبو نصر الكلاباذي وآخرون وهو المعتمد*\n\n<span data-type='title' id=toc-9125>(٣٢) (ت-هارون) أبو محمد.</span>\nعن مقاتل بن حيان عن قتادة عن أنس إن لكل شيء قلبا وقلب القرآن يس. وعنه الحسن بن صالح بن حي. قال الترمذي هذا حديث غريب وهارون أبو محمد مجهول*\n\n<span data-type='title' id=toc-9126>(٣٣) (تمييز-هارون) أبو محمد البربري</span>\nواسم أبيه إبراهيم. ويقال ميمون بن","vol":"11","page":15},{"text":"أيمن مولى عفان بن المغيرة بن شعبة قال أبو حاتم لم يكن بربريا (^١) وإنما كان يشبههم روى عن عطاء وعبد الله بن عبيد بن عمير وعمر بن عبد العزيز وميمون بن مهران. وعنه ابن عيينة وعبد الله بن إدريس ويعلى بن عبيد وقبيصة وخلاد بن يحيى وأبو نعيم. قال ابن معين وأبو زرعة ثقة وقال ابن أبي حاتم عن أبيه ثقة ثقة وقال أيضا سئل أبي عنه فقال هو من الثقات. قلت. لكن الذي في كتاب ابن أبي حاتم يخالف هذا فإنه قال في ترجمته أنا عبد الله بن أحمد بن حنبل فيما كتب إلي قال سمعت أبي يقول البربري ثقة ثقة. قال ابن أبي حاتم وسئل أبي عنه فقال هو من الثقات ومما يؤيد هذا أن ابن شاهين قال في الثقات قال أحمد بن حنبل هارون البربري ثقة ثقة*\n\n<span data-type='title' id=toc-9127>(٣٤) (س-هارون) ابن ابن أم هانئ</span>\nويقال ابن أم هانئ ويقال ابن بنت أم هانئ والثالث وهم. روى حديثه سماك بن حرب عنه عن أم هانئ مرفوعا الصائم المتطوع أمير نفسه. ولأم هانئ ابن يقال له جعدة بن هبيرة قلت.\nفيحتمل أن يكون هارون هذا ولد جعدة بن هبيرة وأما أبو الحسن بن القطان فقال لا يعرف*\n\n<span data-type='title' id=toc-9128>(من اسمه هاشم)</span>\n<span data-type='title' id=toc-9129>(٣٥) (د س ق-هاشم) بن البريد</span>\n(^٢) أبو علي الكوفي. روى عن أبي إسحاق السبيعي وإسماعيل بن رجاء وإسماعيل بن سميع والأصبغ بن نباتة وحسين بن\n_________\n(^١) وكان من السواد ١٢ خلاصه\n(^٢) هاشم بن البريد بفتح الموحدة وكسر الراء بعدها تحتانية ساكنة من السادسة ١٢ تتقريب","vol":"11","page":16},{"text":"ميمون وعبد الله بن محمد بن عقيل ومسلم البطين وكثير النواء وداود بن يزيد الأودي وطائفة. وعنه ابنه علي وعماد بن رزيق وأبو قتيبة سلم بن قتيبة ووكيع وعبد الله بن نمير وعيسى بن يونس ومحمد بن عبيد الطنافسي وغيرهم قال أبو طالب عن أحمد لا بأس به وقال إسحاق بن منصور عن ابن معين ثقة وذكره ابن حبان في الثقات. قلت. وقال العجلي كوفي ثقة إلا أنه يترفض وقال الجوزجاني كان غاليا في سوء مذهبه وقال أبو العرب الصقلي قال أحمد ابن حنبل هاشم بن البريد ثقة وفيه تشيع قليل وقال الدارقطني مأمون*\n\n<span data-type='title' id=toc-9130>(٣٦) (د سي ق-هاشم) بن بلال</span>\nويقال ابن سلام أبو عقيل (^١) الدمشقي قاضي واسط والد سهل بن هاشم البيروتي يقال إنه من ولد أبي سلام الحبشي روى عن سابق بن ناجية. وعنه الثوري وشعبة ومسعر وهشيم بن بشير قال الدوري عن ابن معين هاشم بن بلال ثقة وقال يعقوب بن سفيان أبو عقيل الذي روى عنه شعبة وهشيم ثقة وقال ابن سعيد كان من الشام وقدم واسط وذكره ابن حبان في الثقات. قلت. تتمة كلام ابن سعد هاشم بن بلال ويقال سلام كان ثقة إن شاء الله تعالى*\n\n<span data-type='title' id=toc-9131>(٣٧) (ت-هاشم) بن سعيد أبو إسحاق الكوفي نزيل البصرة.</span>\nروى عن زيد بن عطية وكنانة مولى صفية وهشام بن عروة ومحمد بن زياد صاحب أنس. وعنه شاذ بن فياض وعبد الصمد بن عبد الوارث ويزيد ابن مغلس الباهلي. قال حرب عن أحمد لا أعرفه وقال الدوري عن ابن معين ليس بشئ وذكره ابن حبان في الثقات. قلت. وقال ابن أبي حاتم\n_________\n(^١) ابو عقيل بالفتح ١٢ تقريب","vol":"11","page":17},{"text":"سألت أبي عنه فقال ضعيف الحديث وقال ابن عدي مقدار ما يرويه لا يتابع عليه* (^١)\n\n<span data-type='title' id=toc-9132>(٣٨) (ق-هاشم) بن القاسم بن شيبة بن إسماعيل</span>\nبن شيبة القرشي مولاهم أبو محمد الحراني. روى عن يعلى بن الأشدق وعيسى بن يونس وبشر بن بكر وابن وهب وعتاب بن بشير ومبشر بن إسماعيل ومسكين بن بكير ومحمد بن سلمة الحراني وغيرهم. روى عنه ابن ماجه وأبو بكر بن أبي عاصم وأنس بن مسلم الخولاني والحسن بن هارون بن سليمان الأصبهاني وابن أبي الدنيا وابن ناجية وأبو الآذان عمر بن إبراهيم الحافظ وأبو عروبة وآخرون. قال ابن أبي حاتم كتب إلي وإلى أبي ببعض حديثه محله الصدق وذكره ابن حبان في الثقات وقال هو وأبو عروبة مات في جمادى الآخرة سنة ستين ومائتين وقد جاوز التسعين. زاد أبو عروبة كتبنا عنه قديما ثم عاش بعد ذلك إلى أن كبر وتغير*\n\n<span data-type='title' id=toc-9133>(٣٩) (ع-هاشم) بن القاسم بن مسلم</span>\nبن مقسم الليثي أبو النضر البغدادي الحافظ خراساني الأصل ولقبه قيصر. روى عن عكرمة بن عمار وحريز بن عثمان وورقاء بن عمرو سمع من شعبة جميع ما أملى ببغداد وهو أربعة آلاف حديث وعبد الرحمن بن ثوبان وعبد الرحمن بن عبد الله بن دينار وزهير بن معاوية وسفيان وعبيد الله الأشجعي وعبد العزيز بن الماجشون والليث وخلق. وعنه ابنه أو حفيده أبو بكر بن أبي النضر وأحمد بن حنبل واسحاق ابن راهويه وعلي بن المديني ويحيى بن معين وعبد الله بن محمد المسندي\n_________\n(^١) هاشم بن عتبة الاصح هاشم بن هاشم بن عتبة ١٢ هامش الاصل","vol":"11","page":18},{"text":"وأبو بكر بن أبي شيبة وأبو خيثمة وهارون الحمال ومحمود بن غيلان وعبد الرحمن ابن محمد بن سلام الطرسوسي وعمرو الناقد ومحمد بن رافع والفضل بن سهل الأعرج ومجاهد بن موسى وأحمد بن عمر السمسار وأحمد بن منيع البغوي وحجاج بن الشاعر وأبو مسعود الرازي وعباس الدوري وعبد بن حميد وحامد ابن يحيى البلخي والحسن بن المكرم البزاز ويعقوب بن شيبة والحارث بن أبي أسامة وآخرون. قال الحارث بن أبي أسامة كان أحمد بن حنبل يقول أبو النضر شيخنا من الآمرين بالمعروف والناهين عن المنكر وقال أبو بكر بن أبي عتاب عن أبي حميد أبو النضر من مثبتي بغداد وقال مهنا عن أحمد أبو النضر أثبت من شاذان وحكى أحمد بن منصور الرمادي عن أحمد بن حنبل ترجيحه على وهب بن جرير وقال ابن معين وابن المديني وابن سعد وأبو حاتم ثقة وقال العجلي بغدادي صاحب سنة وكان أهل بغداد يفخرون به وقال عبد الله ابن أحمد عن أبيه قال أبو النضر ولدت سنة أربع وثلاثين ومائة وقال ابن حبان مات في ذي القعدة سنة خمس أو سبع ومائتين وقال الحارث ومطين مات سنة سبع. قلت. وفيها جزم به ابن سعد وقال ابن قانع ثقة وقال ابن عبد البر اتفقوا على أنه صدوق وقال النسائي لا بأس به وقال الحاكم حافظ ثبت في الحديث*\n\n<span data-type='title' id=toc-9134>(٤٠) (خد ص-هاشم) بن مخلد بن إبراهيم الثقفي المروزي البزاز.</span>\nروى عن عمه أيوب بن إبراهيم وشبل بن عباد وأبي عصمة وورقاء بن عمر وطلحة بن عمرو وابن المبارك وغيرهم. وعنه أحمد بن محمد بن شبويه ومحمد","vol":"11","page":19},{"text":"ابن مقاتل ومحمد بن يحيى بن أيوب القصري ومحمد بن يحيى اليشكري ومحمود بن غيلان المروزيون وغيرهم. قال يعقوب بن إبراهيم الدورقي عن محمد بن موسى المروزي قرأت على هاشم بن مخلد وكان ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9135>(٤١) (ع-هاشم) بن هاشم بن عتبة بن أبي وقاص الزهري المدني</span>\nويقال هاشم ابن هاشم بن هاشم وهو أصح لأن هاشم بن عتبة قتل بصفين سنة سبع وثلاثين فيبعد أن يكون صاحب الترجمة ابنه لبعد ما بين وفاتيها. روى عن سعيد بن المسيب وعامر وعائشة ابني سعد بن أبي وقاص وعبد الله بن وهب ابن زمعة وعبد الله بن نسطاس وإسحاق بن عبد الله بن الحارث بن كنانة وأبي صالح مولى السعديين. وعنه مالك والدراوردي ويحيى بن أبي زائدة وموسى بن يعقوب الزمعي وأبو أسامة وأبو ضمرة وشجاع بن الوليد وعبد الله ابن نمير ومروان بن معاوية وصفوان بن عيسى وإبراهيم بن حميد الراسبي وأحمد بن بشير الكوفي ومكي بن إبراهيم. قال صالح بن أحمد عن أبيه ليس به بأس وقال ابن معين والنسائي ثقة وذكره ابن حبان في الثقات وقال مات سنة أربع وأربعين ومائة وقال البخاري عن مكي سمعت منه سنة أربع وقال أحمد بن حنبل عن مكي سمعت منه سنة سبع وأربعين. قلت. وقال ابن سعد في الطبقة الخامسة من أهل المدينة هاشم بن هاشم بن عتبة أمه أم ولد فولد هاشم بن هاشم هاشما وأمه أم عمرو بنت سعد وقد روى هاشم عن عامر بن سعد وغيره وروى عنه ابن نمير وأبو ضمرة انتهى فكلامه","vol":"11","page":20},{"text":"محتمل لأن يكون الراوي هو هاشم بن هاشم أو ابنه وهو الأقرب ويترجح ما ظنه المؤلف وقال العجلي هاشم بن هاشم بن عتبة مدني ثقة وقال البزار ليس به بأس*\n\n<span data-type='title' id=toc-9136>(من اسمه هانئ)</span>\n<span data-type='title' id=toc-9137>(٤٢) (س-هانئ) بن أيوب الحنفي الكوفي.</span>\nروى عن طاوس والشعبي ومحارب بن دثار. وعنه ابنه أيوب وابن مهدي وحسين الجعفي والوليد بن القاسم الهمداني وعبيد الله بن موسى ذكره ابن حبان في الثقات. قلت. وقال ابن سعد كان عنده أحاديث وفيه ضعف*\n\n<span data-type='title' id=toc-9138>(٤٣) (س-هانئ) بن عبد الله بن الشخير</span>\n(^١) بن عوف بن كعب بن وقدان بن الحريش العامري. روى عن أبيه وقيل عن رجل من بلحريش وهو وهم في الرخصة في الفطر في السفر. وعنه أبو بشر جعفر بن أبي وحشية.\nذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9139>(٤٤) (د ت-هانئ) بن عثمان الجهني أبو عثمان الكوفي.</span>\nروى عن أمه حميضة بنت ياسر عن ميسرة في فضل عقد التسبيح بالأنامل. وعنه عبد الله بن داود الخريبي ومحمد بن بشر العبدي ومحمد بن ربيعة الكلابي. ذكره ابن حبان في الثقات. قلت. وأخرج حديثه في صحيحه*\n\n<span data-type='title' id=toc-9140>(٤٥) (د-هانئ) بن قيس الكوفي.</span>\nعن حبيب بن أبي مليكة والضحاك بن مزاحم. وعنه سالم الأفطس وكليب بن وائل وأبو خالد الدالاني. ذكره ابن\n_________\n(^١) هانئ بن عبد الله بن الشخير بكسر المعجمتين وتثقيل ثانيه ثم تحتانية ساكنة ثم راء من الثالثة ١٢ تقريب","vol":"11","page":21},{"text":"حبان في الثقات*\n\n<span data-type='title' id=toc-9141>(٤٦) (د-هانئ) بن كلثوم بن عبد الله</span>\nبن شريك بن ضمضم ويقال ابن حبان الكناني الفلسطيني العابد. روى عن عمر بن الخطاب ومعاوية بن أبي سفيان وابن عمر ومحمود بن الربيع وحرقوص بن سعد وأبي مسلم الخليلي (^١) وعنه خالد بن دهقان وأسيد بن عبد الرحمن الخثعمي وعبد الله بن عوف القاري ومعقل بن عبد الله الكناني وغيرهم. ذكره ابن حبان في الثقات وقال رجاء بن أبي سلمة كان عطاء الخراساني إذا ذكر ابن محير بزوهانى بن كلثوم وغيرهم قال قد كان فى هؤلاء ممن هو أشد اجتهادا من هانئ بن كلثوم لكنه كان يفضلهم بحسن الخلق وقال محمد بن شعيب بن شابور عن خالد بن دهقان كنا في غزاة فأقبل رجل من أهل فلسطين من أشرافهم وخيارهم يعرفون له ذلك يقال له هانئ بن كلثوم فسلم على عبد الله بن زكرياء وكان يعرف له حقه وقال ضمرة بن ربيعة عن قادم بن ميسور بعث عمر بن عبد العزيز إلى هانئ بن كلثوم يستخلفه على فلسطين فأبى ومات في ولايته فقال عند الله أحتسب صحبة هانئ الجيش. قلت. قال ابن أبي حاتم عن أبيه روى عن عمر ولا أظنه أدركه*\n\n<span data-type='title' id=toc-9142>(٤٧) (هانئ) بن نيار.</span>\nأبو بردة الأنصاري. في الكنى*\n\n<span data-type='title' id=toc-9143>(٤٨) (بخ د ت ص ق-هانئ) بن هانئ الهمداني الكوفي.</span>\nروى عن علي بن أبي طالب. وعنه أبو إسحاق السبيعي وحده. قال النسائي ليس به بأس وذكره ابن حبان في الثقات. قلت. وذكره ابن سعد في الطبقة الأولى من\n_________\n(^١) معلم كعب الاحبار ١٢ تهذيب الكمال","vol":"11","page":22},{"text":"أهل الكوفة قال وكان يتشبع وقال ابن المديني مجهول وقال حرملة عن الشافعى هاني بن هانئ لا يعرف وأهل العلم بالحديث لا ينسبون حديثه لجهالة حاله*\n\n<span data-type='title' id=toc-9144>(٤٩) (بخ د س-هانئ) بن يزيد بن نهيك</span>\nبن دريد بن سفيان بن ضباب ابن الحارث الضبابي ويقال المذحجي وقيل في نسبه غير ذلك. روى عن النبي ﵌ وفوده إليه وكنيته أبو شريح (^١) روى حديثه يزيد بن المقدام بن شريح بن هانئ عن أبيه عن جده عن أبيه هانئ. قلت. ذكره ابن سعد وغيره في أهل الكوفة*\n\n<span data-type='title' id=toc-9145>(٥٠) (ت ق-هانئ) أبو سعيد البربري الدمشقي مولى عثمان.</span>\nروى عن مولاه وجدي بن الحارث مولى عمر. وعنه أبو وائل عبد الله بن بحير بن ريسان القاص وسليمان ويقال عمرو بن يثربي. قال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال ابن سعد كان أعمى وقد انتسب ولده في همدان*\n\n<span data-type='title' id=toc-9146>(٥١) (عس-هانى) مولى علي بن أبي طالب.</span>\nروى عن مولاه عن النبي ﵌ لعن الله من ذبح لغير الله الحديث. وعنه عبد الرحمن بن يعقوب مولى الحرقة. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9147>(من اسمه هبيرة وهدبة)</span>\n<span data-type='title' id=toc-9148>(٥٢) (٤ - هبيرة) بن يريم (^٢) الشيباني</span>\nويقال الخارفي أبو الحارث الكوفي.\nروى عن علي وطلحة وابن مسعود والحسن بن علي وابن عباس. وعنه أبو إسحاق السبيعي وأبو فاختة. قال الأثرم عن أحمد لا بأس بحديثه هو احسن استقامة\n_________\n(^١) ابو شريخ بمعجمة ١٢ خ\n(^٢) هبيرة بن يريم وزن عظيم والشيباني بمعجمة ثم موحدة خفيفة والخار في بمعجمة وفاء ٢ اتقريب","vol":"11","page":23},{"text":"من غيره يعني الذين تفرد أبو إسحاق بالرواية عنهم وقال عبد الله بن أحمد هبيرة أحب إلينا من الحارث وقال عيسى بن يونس كان هبيرة خال العالية زوجة أبي إسحاق السبيعي وقال النسائي ليس بالقوي وذكره ابن حبان في الثقات وقال ابن أبي عاصم مات سنة ست وستين. قلت. وذكره ابن سعد في الطبقة الأولى وقال كانت منه هفوة أيام المختار وكان معروفا وليس بذاك وقال الساجي قال يحيى بن معين هو مجهول وقال النسائي في الجرح والتعديل ارجوان لا يكون به بأس ويحيى وعبد الرحمن لم يتركا حديثه وقد روى غير حديث منكر وقال ابن أبي حاتم عن أبيه شبيه بالمجهول وقال الجوزجاني كان مختاريا كان يخبر على العقيلي يوم الجارز وقال ابن خراش ضعيف*\n\n<span data-type='title' id=toc-9149>(٥٣) (خ م د-هدبة (^١) بن خالد بن الأسود</span>\nبن هدبة القيسي الثوباني أبو خالد البصري الحافظ يقال له هداب. روى عن أخيه أمية بن خالد وجرير بن حازم وهمام بن يحيى والحمادين وحماد بن الجعد وسليمان بن المغيرة وأبان بن يزيد العطار وديلم بن غزوان وأبي هلال الراسبي وصدقة بن موسى الدقيقي وحزم وسهيل ابني أبي حازم القطعي وغيرهم. وعنه البخاري ومسلم وأبو داود وأبو حاتم وحرب بن إسماعيل وعبد الله بن أحمد وزكرياء الساجي وبقي بن مخلد والحارث بن أبي أسامة وابن أبي عاصم والبزار والحسن ابن سفيان والمعمري وعبدان الأهوازي ويوسف بن يعقوب القاضي وأبو يعلى\n_________\n(^١) هدبة بضم اوله وسكون الدال بعدها موحدة والهداب بالتثقيل وفتح اوله ١٢ تقريب","vol":"11","page":24},{"text":"والبغوي وخلق. قال علي بن الجنيد عن ابن معين ثقة وقال أبو حاتم صدوق وقال النسائي ضعيف وقال عبدان الأهوازي سمعت عباس بن عبد العظيم يقول هي كتب أمية بن خالد يعني الذي يحدث به هدبة وقال عبدان كنا لا نصلي خلف هدبة من طول صلاته يسبح نيفا وثلاثين تسبيحة وقال ابن عدي سمعت أبا يعلى وسئل عن هدبة وشيبان أيهما أفضل فقال هدبة أفضلهما وأوثقهما وأكثرهما حديثا وكان حديث حماد بن سلمة عنده نسختين نسخة على الشيوخ ونسخة على المصنفين وقال الحسن بن سفيان سمعت هدبة يقول صليت على شعبة وقال ابن عدي لم أر له حديثا منكرا وهو كثير الحديث صدوق لا بأس به وقد وثقه الناس. قال أبو داود عن محمد بن عبد الملك مات سنة خمس وثلاثين وقال ابن حبان في الثقات مات سنة ست أو سبع وثلاثين وقال غيره مات سنة ثمان أو تسع وثلاثين ومائتين. قلت. وقال ابن قانع مات أول سنة ست وهو صالح وفيها ذكره القراب عن موسى بن هارون وقال الآجري عن أبي داود هدبة أعلى عندنا يعني من شيبان قيل له في سماعه من أخيه من الشيوخ فقال لا ينكر له السماع وقال مسلمة بن قاسم بصري ثقة. وقرأت. بخط الذهبي قواه النسائي مرة وضعفه مرة*\n\n<span data-type='title' id=toc-9150>(من اسمه هدية)</span>\n<span data-type='title' id=toc-9151>(٥٤) (ق-هدية (^١) بن عبد الوهاب المروزي أبو صالح.</span>\nروى عن الفضل بن موسى السيناني وسعد بن عبد الحميد بن جعفر وابن عيينة والوليد ابن مسلم ووكيع والنضر بن شميل وغيرهم. وعنه ابن ماجه وأبو زرعة وعثمان\n_________\n(^١) هدية بفتح اوله وكسر ثانيه وتشديد التحتانية ٢ اتقريب","vol":"11","page":25},{"text":"ابن خرزاذ وعبد الله بن أحمد وابن أبي عاصم وبقي بن مخلد وموسى بن إسحاق الأنصاري وعبد الله بن أحمد وجعفر الفريابي وآخرون. قال ابن أبي عاصم ثقة وذكره ابن حبان في الثقات وقال ربما أخطأ. قال أبو القاسم مات سنة إحدى وأربعين ومائتين*\n\n<span data-type='title' id=toc-9152>(من اسمه هذيل وهذيم)</span>\n<span data-type='title' id=toc-9153>(٥٥) (ق-هذيل (^١) بن الحكم الأزدي</span>\nويقال المسعودي أبو المنذر البصري. روى عن الحكم بن أبان وعبد العزيز بن أبي رواد. وعنه أبو بكر بن أبي شيبة وجميل بن الحسن الجهضمي وزياد بن يحيى الحساني وبشر بن عنبس ابن مرحوم وأبو موسى محمد بن المثنى وغيرهم. قال البخاري منكر الحديث وقال العقيلي لا يقيم الحديث. روى له ابن ماجه حديث مكرمة عن ابن عباس موت الغربة شهادة. قلت. قال ابن معين هذا الحديث منكر ليس بشيء وقد كتبت عن الهذيل ولم يكن به بأس وقال ابن حبان الهذيل منكر الحديث جدا*\n\n<span data-type='title' id=toc-9154>(٥٦) (د س-هذيم (^٢) بن عبد الله التغلبي.</span>\nحكى عنه الصبي بن معبد\n_________\n(^١) في التقريب هذيل بمعجمة مصغرا وصرح في الخلاصة بذال معجمة ١٢\n(^٢) هذيم فى الخلاصة بلفظ الاول وآخره ميم وعلى هامشه وفي جامع الاصول بالدال المهملة انتهى و(التغلبي) فى التقريب بفتح المثناة وسكون المعجمة واللام و(ثرملة) بضم المثلثة والميم بينهما راء ساكنة وربما قيل في هذيم اذيم تبدل الهاء همزة ١٢ المصحح","vol":"11","page":26},{"text":"قلت. في أثناء حديثه عن عمر في التمتع بالحج إلى العمرة ووقع في رواية أبي داود في باب القران من رواية ابن داسة عن الصبي قال فأتيت رجلا من عشيرتي يقال له هذيم بن ثرملة*\n\n<span data-type='title' id=toc-9155>(من اسمه هرم)</span>\n<span data-type='title' id=toc-9156>(٥٧) (ق-هرم (^١) بن خنبش الطائي.</span>\nعن النبي ﵌ قال عمرة في رمضان تعدل حجة. وعنه الشعبي. قال داود بن يزيد الأودي عنه وقال بيان وفراس وجابر عن الشعبي عن وهب بن خنبش وهو المحفوظ. قلت. الوهم في اسمه من داود فبيان وفراس او ثق منه وأطلق ابن الصلاح أن داود أخطأ فيه*\n\n<span data-type='title' id=toc-9157>(٥٨) (هرم) أبو زرعة بن عمرو</span>\nفي الكنى*\n\n<span data-type='title' id=toc-9158>(٥٩) (هرم) أبو العجفاء بن نسيب السلمي</span>\nفي الكنى*\n\n<span data-type='title' id=toc-9159>(٦٠) (هرم) ويقال هرمز أبو خالد في الكنى</span>*\n<span data-type='title' id=toc-9160>(من اسمه الهرماس)</span>\n<span data-type='title' id=toc-9161>(٦١) (د ق-الهرماس (^٢) بن حبيب التميمي العنبري.</span>\nروى عن أبيه عن جده قال أتيت النبي ﵌ بغريم فقال لي الزمه الحديث. وعنه النضر بن شميل. قال أحمد وابن معين لا نعرفه وقال أبو حاتم شيخ أعرابي لم يرو عنه غير النضر ولا يعرف أبوه ولا جده*\n_________\n(^١) هرم بكسر الراء (ابن خنبش) بمعجمتين بينهما نون ثم موحدة ٢ ا خ\n(^٢) الهرماس بكسرا وله ومهملتين ١٢ خلاصه","vol":"11","page":27},{"text":"<span data-type='title' id=toc-9162>(٦٢) (د س-الهرماس) بن زياد الباهلي أبو حدير (^١) البصري.</span>\nروى عن النبي ﵌. وعنه ابنه القعقاع وحنبل بن عبد الله وعكرمة ابن عمار. قلت. ساق العسكري نسبه فقال ابن زياد بن مالك بن عبد العزى ابن عامر بن ثعلبة بن غنم بن مالك بن أعصر قال هو وأبوه من ساكني اليمامة وقال أبو زكرياء بن منده هو آخر من مات من الصحابة باليمامة (^٢) وقال عكرمة ابن عمار لقيته سنة اثنتين ومائة* (^٣)\n\n<span data-type='title' id=toc-9163>(من اسمه هرمي)</span>\n<span data-type='title' id=toc-9164>(٦٣) (س-هرمي (^٤) بن عبد الله</span>\nويقال ابن عتبة ويقال ابن عمرو وقيل عبد الله ابن هرمي الأنصاري الواقفي المدني ويقال الخطمي مختلف في صحبته له حديث واحد عن خزيمة بن ثابت في النهي عن إتيان النساء في ادبار هن وفي إسناده اضطراب كثير. روى عنه ثمامة بن قيس وحصين بن محصن وعبد الله بن على ابن السائب وعبد الملك بن عمرو بن قيس وعبد الله بن عبد الله بن الحصين وحميد بن قيس الأعرج وعمرو بن شعيب ويزيد بن الهاد على خلاف في ذلك. قال ابن سعد هرمي بن عبد الله بن رفاعة بن بحرة بن مجدعة بن عدى ابن نمير بن واقف كان قديم الإسلام وهو من البكائين الذين استحملوا\n_________\n(^١) ابو حدير بمهملتين مصغرا ٢ اتقريب\n(^٢) زاد صاحب تهذيب الكمال بعد المائة ١٢\n(^٣) خ- (الهرمزان) بضم اوله وثالثه وسكون الراء ثم زاى وقع في البخاري عنه كلام موقوف وهو مخضرم من الثانية أسلم على يد عمر وقتل يوم قتله ٢ اتقريب\n(^٤) هرمى آخره تحتانية (والواقفى) بقاف مكسورة ثم فاء ١٢ خلاصه","vol":"11","page":28},{"text":"النبي ﵌ في غزوة تبوك وقال ابن ماكولا نحو ذلك وزاد قيل هرمي بن عتبة وقد روى عن خزيمة بن ثابت أيضا وذكره ابن حبان في ثقات التابعين. قلت. الذى يظهران هرمي بن عبد الله الواقفي صحابي كبير غير هرمي بن عبد الله الخطمي أو الواقفي أيضا الراوي عن خزيمة بن ثابت وقد روى ابن إسحاق عن ثمامة بن قيس بن رفاعة عن هرمي بن عبد الله رجل من قومه كان ولد في عهد النبي ﵌ وأدرك أصحاب النبي ﵌ متوافرين قال قال رسول الله ﵌ من سمع الأذان بالجمعة ولم يأتها كان في التي بعدها أثقل. رواه إبراهيم بن سعد وعبد الرحمن بن مغراء عن ابن إسحاق هكذا فهرمي بن عبد الله هذا هو الذي روى عن خزيمة وأما الذي شهد مع النبي ﵌ بعض مشاهده وكان في غزوة تبوك ممن استحمله فلا يوصف بكونه ولد في عهده والله تعالى أعلم وقد فرق بينهما أبو نصر ابن ماكولا في الإكمال في باب الهاء ونص البخاري على أن يقول من قال فيه عبد الله بن هرمي غير صحيح وأن الصواب هرمي بن عبد الله*\n\n<span data-type='title' id=toc-9165>(من اسمه هرير وهريم)</span>\n<span data-type='title' id=toc-9166>(٦٤) (د-هرير (^١) بن عبد الرحمن بن رافع بن خديج الأنصاري المدني.</span>\nروى عن أبيه وجده وعن بعض بني محمد بن مسلمة. وعنه ابناه رفاعة وعبيد الله ومحمد ابن سهل بن أبي حثمة وموسى بن عبيدة الربذي وعبد المجيد بن أبي عبس وإبراهيم بن إسماعيل بن مجمع. قال الدوري عن ابن معين ثقة وذكره ابن\n_________\n(^١) هرير بمهملتين مصغرا ١٢ خلاصه","vol":"11","page":29},{"text":"حبان في الثقات. قلت. وقال الأزدي يتكلمون في حديثه وذكر الدارقطني أنه روى عن عائشة ولم يسمع منها*\n\n<span data-type='title' id=toc-9167>(٦٥) (ع-هريم) (^١) بن سفيان البجلي أبو محمد الكوفي.</span>\nروى عن إسماعيل بن أبي خالد وبيان بن بشر والأعمش ومنصور وأبي إسحاق الشيباني وعبد الله المعمري وليث بن أبي سليم وسهيل بن أبي صالح وعبد ربه بن سعيد الأنصاري ومجالد بن سعيد وغيرهم. وعنه إسحاق بن منصور السلولي وأسود بن عامر شاذان وأبو غسان النهدي وأبو داود الحفري وسويد بن عمر والكلبي وأبو نعيم وأحمد بن عبد الله بن يونس وغيرهم. قال ابن معين وأبو حاتم ثقة وذكره ابن حبان في الثقات. قلت. وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة هو صدوق ثقة. قلت. وقال البزار صالح الحديث ليس بالقوي وقال الدارقطني صدوق*\n\n<span data-type='title' id=toc-9168>(٦٦) (م-هريم) بن عبد الأعلى بن الفرات الأسدي أبو حمزة البصري.</span>\nروى عن يزيد بن زريع وخالد بن الحارث وحاتم بن وردان ومعتمر بن سليمان وسعيد بن الركين الكلبي وعباس بن إسماعيل. روى عنه مسلم وبقي بن مخلد وإسماعيل سمويه وعبد الله بن أحمد وعبد الله بن أبي القاضي وعبدان الأهوازي وعبد الله بن محمد بن النعمان الأصبهاني وأبو يعلى الموصلي وغيرهم. قال أبو الشيخ حدث بأصبهان ومات بالبصرة سنة خمس وثلاثين وذكره ابن حبان في الثقات وقال مات سنة أربعين ومائتين أو قبلها بقليل أو بعدها. قلت.\nوقال مسلمة بن قاسم لا أعرفه ولا عبرة بقوله فقد عرفه مسلم*\n_________\n(^١) هريم مصغرا ايضا ولكن آخره ميم ٢ اتقريب","vol":"11","page":30},{"text":"<span data-type='title' id=toc-9169>(٦٧) (ت-هريم) بن مسعر الأزدي أبو عبد الله الترمذي.</span>\nروى عن فضيل ابن عياض وكان خادمه والدراوردي وابن وهب. وعنه الترمذي وأحمد ابن عبد الله بن مالك وجعفر الفريابي. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9170>(من اسمه هزال وهزيل)</span>\n<span data-type='title' id=toc-9171>(٦٨) (هزال (^١) بن يزيد بن ذباب</span>\nبن كليب بن عامر بن جذيمة بن مازن روى عن النبي ﵌ قصة ما عز الأسلمي. وعنه ابنه نعيم وابن ابنه يزيد بن نعيم وفي إسناد الحديث اختلاف. قلت. ذكره ابن سعد في طبقة الخندقيين*\n\n<span data-type='title' id=toc-9172>(٦٩) (خ ٤ - هزيل (^٢) بن شرحبيل الأودي الكوفي</span>\nالأعمى أخو الأرقم بن شرحبيل. روى عن أخيه وعثمان وعلي وطلحة وسعد وابن مسعود وأبي ذر وسعد بن عبادة وقيس بن سعد وابن عمر ومرة الهمداني ومسروق وعنه أبو إسحاق السبيعي وأبو قيس عبد الرحمن بن ثروان وطلحة بن مصرف وحر بن مسكين والحسن البغوي وعمرو بن مرة. ذكره ابن حبان في الثقات. قلت.\nتتمة كلامه مات بعد الجماجم وقال ابن سعد في الطبقة الأولى من الكوفيين كان ثقة وقال العجلي كان ثقة من أصحاب عبد الله وقال الدارقطني ثقة وقال أبو موسى المديني في ذيل الصحابة يقال إنه أدرك الجاهلية*\n\n<span data-type='title' id=toc-9173>(من اسمه هشام)</span>\n<span data-type='title' id=toc-9174>(٧٠) (٤ - هشام) بن إسحاق بن عبد الله بن الحارث بن كنانة أبو عبد الرحمن\nالمدني.</span>\nروى عن أبيه. وعنه حفيده إسماعيل بن ربيعة بن هشام وسفيان\n_________\n(^١) الهزال بفتح الزاى المشددة ١٢ خلاصه\n(^٢) هزيل بالتصغير ٢ اتقريب","vol":"11","page":31},{"text":"الثوري وحاتم بن إسماعيل. قال أبو حاتم شيخ وقال البخاري يقال إنه سهمي. قلت. وذكره ابن حبان في الثقات وقال فيه القرشي السهمي وهشام بن أحمد ذكره ابن خنزابة في شيوخ د*\n\n<span data-type='title' id=toc-9175>(٧١) (د ت س-هشام) بن إسماعيل بن يحيى</span>\nبن سليمان بن عبد الرحمن الحنفي الفقيه ويقال الخزاعي أبو عبد الملك الدمشقي العطار العابد. روى عن الوليد بن مسلم وهقل بن زياد والوليد بن مزيد العدرى وإسماعيل بن عبد الله ابن سماعة ومحمد بن شعيب بن شابور ومروان بن محمد الطاطري وغيرهم. روى عنه أبو عبيد القاسم بن سلام ومحمد بن عبد الله بن عمار والبخاري ويزيد بن محمد بن عبد الصمد وأبو مسعود الرازي وإبراهيم بن يعقوب الجوزجاني ومحمد بن عبد الله بن سنجر الحافظ وأبو زرعة الدمشقي وأحمد بن عبد الواحد بن عبود وغيرهم. قال عبد السلام بن عتيق ما كان في بلدنا مثله كان شيخا ثقة كنت أشبهه بالقعنبي وقال ابن عمار كان من العباد ما رأيت بدمشق أفضل منه وقال العجلي شيخ كيس ثقة صاحب سنة لم يكن بدمشق في زمانه أفضل منه وقال أبو حاتم كان شيخا صالحا وقال النسائي ثقة وذكره ابن حبان في الثقات وذكره أبو زرعة الدمشقي في أهل الفتوى بدمشق وقال مات سنة سبع عشرة ومائتين. قال أبو حاتم قدمت دمشق سنة ست عشرة وهو مريض فمات في مرضه*\n\n<span data-type='title' id=toc-9176>(٧٢) (مد-هشام) بن إسماعيل المكي.</span>\nعن زياد السهمي في النهي أن يسترضع الحمقاء. وعنه إسحاق بن عيسى القشيري ابن بنت داود بن أبي هند*","vol":"11","page":32},{"text":"<span data-type='title' id=toc-9177>(٧٣) (د س-هشام) بن بهرام المدائني أبو محمد.</span>\nروى عن مالك والمعافى بن عمران وأبي زيد حماد بن زيد والقاضي أبي يوسف وابن عيينة وحاتم بن إسماعيل وإسماعيل بن عياش وإسماعيل بن زكرياء وأبي شهاب الحناط وغيرهم وعنه أبو داود وروى النسائي عن عمر بن منصور عنه وإبراهيم بن هشام وأبو بكر الأثرم وعثمان بن خرزاذ ومحمد بن إسحاق الصغاني وعيسى بن عبد الله الطيالسي وأبو الا حوص قاضي عكبراء ومحمد بن جبلة الرافقي وتمتام وآخرون. قال ابن وارة حدثنا هشام بن بهرام وكان ثقة وقال الخطيب كان ثقة وذكره ابن حبان في الثقات وقال غيره كان حيا سنة تسع عشرة ومائتين. قلت. تتمة كلام ابن حبان وكان مستقيم الحديث*\n\n<span data-type='title' id=toc-9178>(٧٤) (خ م س-هشام) بن حجير (^١) المكي.</span>\nروى عن طاوس ومالك بن أبي عامر الأصبحي والحسن البصري. وعنه ابن جريج ومحمد بن مسلم الطائفي وشبل ابن عباد المكي وابن عيينة. قال الميموني عن أحمد عن ابن عيينة قال ابن شبرمة ليس بمكة مثله وقال عبد الله بن أحمد عن أبيه ليس بالقوي قلت هو ضعيف قال ليس هو بذاك قال وسألت يحيى بن معين عنه فضعفه جدا وقال إسحاق ابن منصور عن ابن معين صالح وقال ابن المديني عن يحيى بن سعيد ثنا عنه ابن جريج وخليق أن أدعه قلت أضرب على حديثه قال نعم وقال الآجري عن أبي داود ضرب الحد بمكة قلت فيما ذا قال فيما يضرب فيه أهل مكة وقال العجلي ثقة صاحب سنة وقال أبو حاتم يكتب حديثه وذكره ابن حبان في الثقات. قلت وقال ابن سعد كان ثقة وله أحاديث وقال الساجي صدوق وقال\n_________\n(^١) حجير بمهملة وجيم مصغرا ٢ اتقريب","vol":"11","page":33},{"text":"العقيلي قال ابن عيينة لم نأخذ منه إلا ما لا نجد عند غيره*\n\n<span data-type='title' id=toc-9179>(٧٥) (ع-هشام) بن حسان الأزدي القردوسي</span>\n(^١) أبو عبد الله البصري يقال كان نازلا في القراديس ويقال مولاهم أحد الأعلام. روى عن حميد بن هلال والحسن البصري ومحمد وأنس وحفصة بني سيرين وعكرمة وأبي معشر زياد بن كليب وواصل مولى أبي عيينة وأيوب بن موسى وعبد العزيز بن صهيب وقيس بن سعد المكي وهشام بن عروة ومحمد بن واسع وسهيل بن أبي صالح وغيرهم. وعنه عكرمة بن عمار وسعيد بن أبي عروبة وشعبة وزائدة والحمادان والسفيانان وحفص بن غياث وعبد الله بن إدريس وإبراهيم ابن طهمان وابن جريج وابن علية وجرير بن عبد الحميد وخالد بن الحارث وهشيم وعبد السلام بن حرب ويزيد بن زريع وابن أبي عدي ويحيى القطان ومعتمر بن سليمان وابن المبارك وعبد الأعلى وعبد الله بن نمير وعيسى بن يونس وفضيل بن عياض وأبو معاوية الضرير وأسباط بن محمد وأبو أسامة وأبو خالد الأحمر وروح بن عبادة وعبد الرحيم بن سليمان ومحمد بن بكر البرساني ومحمد بن عبد الله الأنصاري والنضر بن شميل ووهب بن جرير ويزيد بن هارون ومكي ابن إبراهيم وأبو عاصم وعثمان بن الهيثم المؤذن وآخرون. وقال عارم ثنا حماد ابن زيد عن سعيد بن صدقة أن محمد بن سيرين قال هشام منا أهل البيت. قال حماد وكان أيوب يقول سل لي هشاما عن حديث كذا وقال سعيد بن أبي عروبة ما رأيت أحفظ عن محمد بن سيرين من هشام وقال نعيم بن حماد سمعت ابن عيينة يقول لقد انى هشام أمرا عظيما بروايته عن الحسن قيل\n_________\n(^١) القردوسي بالقاف وضم الدال ٢ اتقريب","vol":"11","page":34},{"text":"لنعيم لم قال إنه كان صغيرا قال نعيم قال ابن عيينة وكان هشام أعلم الناس بحديث الحسن وقال أبو بكر بن أبي شيبة عن ابن علية ما كنا نعد هشام بن حسان في الحسن شيئا وقال إبراهيم بن مهدي سمعت حماد بن زيد يقول أنبأنا هشام وأيوب وحسبك بهشام وقال مخلد بن الحسين عن هشام بن حسان ما كتبت للحسن حديثا قط إلا حديث الأعماق وقال علي عن يحيى بن سعيد هشام بن حسان في ابن سيرين أحب إلي من عاصم الأحول وخالد الحذاء وهو عندي في الحسن دون محمد بن عمرو يعني الأنصاري وقال حجاج بن المنهال كان حماد بن سلمة لا يختار على هشام في ابن سيرين أحدا وقال وهب ابن جرير رأيت أبي يكلم شعبة في رجل فقلت لأبي فيمن كلمته قال في هشام ابن حسان فقال ذمر عليه وقال أبو شهاب الحناط قال لي شعبة عليك بحجاج ومحمد بن إسحاق فإنهما حافظان واكتم علي عند البصريين في خالد وهشام وقال ابن المديني كان يحيى بن سعيد وكبار أصحابنا يثبتون هشام بن حسان وكان يحيى يضعف حديثه عن عطاء وكان الناس يرون أنه أخذ حديثه عن حوشب وقال ابن المديني أيضا أما حديث هشام عن محمد فصحاح وحديثه عن الحسن عامتها يدور على حوشب وهشام أثبت من خالد الحذاء في ابن سيرين وهشام ثبت وقال عباد بن منصور ما رأيت هشاما عند الحسن قط وقال جرير بن حازم قاعدت الحسن سبع سنين ما رأيت هشاما عنده قط قال فقلت له قد حدثنا عن الحسن باشياء فعن من تراه أخذها قال عن حوشب وقال شعيب بن حرب عن شعبة لو حابيت أحدا لحابيت هشام بن","vol":"11","page":35},{"text":"حسان كان خشبيا (^١) ولم يكن يحفظ وقال معاذ بن معاذ كان شعبة بتقى حديث هشام عن عطاء والحسن وقال وهيب سألني الثوري أن أفيده عن هشام فقلت لا أستحل فأفدته عن أيوب عن محمد فسأل هشاما عنها وقال سفيان ابن حبيب ربما سمعت هشام بن حسان يقول سمعت عطاء واجئ بعد ذلك فيقول حدثني الثوري وقيس عن عطاء هو ذاك بعينه قلت له اثبت على أحدهما فصاح بي وقال عبد الله بن أحمد سألت أبي عن هشام بن حسان قال صالح وهشام أحب إلي من أشعث وقال الأثرم عن أحمد لا بأس به عندي وما يكاد ينكر عليه شيئا إلا وجدت غيره قد رواه إما أيوب وإما عوف وقال الدوري عن ابن معين لا بأس به وقال عثمان الدارمي قلت لابن معين هشام أحب إليك أو جرير بن حازم قال هشام قلت أهشام في ابن سيرين أو يزيد بن هارون قال كلاهما ثقة قال عثمان سمعت أبا الوليد يقول يزيد بن إبراهيم أثبت عندنا من هشام قال وقلت ليحيى ابن معين يحيى بن عتيق أحب إليك أو هشام في ابن سيرين فقال كلاهما ثقة ولم يخير وقال العجلي بصري ثقة حسن الحديث يقال إن عنده ألف حديث حسن ليست عند غيره وقال أبو حاتم كان صدوقا وكان يكتب في رفع الأحاديث عن محمد بن سيرين وقال أيضا يكتب حديثه وقال عبد الرزاق عن عبد الله نرى هشاما أعلم أهل المشرق وقال أبو بكر بن أبي شيبة وغيره مات سنة ست وقال يحيى القطان وغيره مات سنة سبع وقال الترمذي وغيره مات سنة ثمان وأربعين ومائة قلت وذكره ابن حبان في\n_________\n(^١) الخشبية محركة قوم من الجهمية ١٢ قاموس","vol":"11","page":36},{"text":"الثقات وقال مات سنة سبع أو ثمان وكان من العباد الخشن البكائين وقال ابن سعد كان ثقة إن شاء الله تعالى كثير الحديث وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة كان ثقة وقال أبو داود إنما تكلموا في حديثه عن الحسن وعطاء لأنه كان يرسل وكانوا يرون أنه أخذ كتب حوشب وقال ابن عدي أحاديثه مستقيمة ولم أر في حديثه منكرا وهو صدوق.\n\n<span data-type='title' id=toc-9180>(٧٦) (م د س-هشام) بن حكيم بن حزام</span>\n(^١) بن خويلد بن أسد بن عبد العزى ابن قصي بن كلاب القرشي الأسدي وأمه زينب بنت العوام أخت الزبير كان هو وأبوه من مسلمة الفتح ذكره ابن سعد فيهم قال وكان رجلا مهيبا. روى عن النبي ﵌. وعنه جبير بن نفير وعروة بن الزبير وقتادة السلمي. قال الزهري كان يأمر بالمعروف في رجال معه وقال ابن وهب عن مالك كان هشام كالسائح ما يتخذ أهلا ولا ولدا وقال مصعب الزبيري كان له فضل ومات قبل أبيه وقال أبو نعيم الأصبهاني استشهد بأجنادين. قلت.\nوهذا غلط من أبي نعيم فإن الذي قتل بأجنادين هشام بن العاص أخو عمرو وأما هشام بن حكيم هذا فقد صح أنه كان بحمص وعياض بن غنم والٍ عليها وذلك بعد أجنادين بمدة طويلة وأيضا فسماع عروة منه في الصحيح وعروة إنما ولد بعد أجنادين وفي الصحيحين عن عمر سمعت هشام بن حكيم يقرأ سورة الفرقان على حروف لم يقرئنيها رسول الله ﵌ الحديث وهو هذا*\n\n<span data-type='title' id=toc-9181>(٧٧) (د ق-هشام) بن خالد بن زيد بن مروان الأزرق أبو مروان</span>\n_________\n(^١) حزام بكسر مهملة وفتح زاى ١٢ مغنى","vol":"11","page":37},{"text":"الدمشقي السلامي ويقال مولى بني أمية. روى عن الوليد بن مسلم وبقية والحسن بن يحيى الخشني ومروان بن معاوية وخالد بن يزيد بن أبي مالك وسويد بن عبد العزيز وشعيب بن إسحاق وضمرة بن ربيعة ومحمد بن شعيب بن شابور وغيرهم. روى عنه أبو داود وابن ماجه وروى ابن ماجه أيضا عن أبي زرعة الرازي عنه وأبو حاتم وأبو أمية الطرسوسي وعثمان بن خرزاذ وزكرياء السجزي وبقي بن مخلد والحسين بن عبد الله بن يزيد الرقي ومحمد ابن الحسين بن قتيبة ومحمد بن وضاح ويزيد بن محمد بن عبد الصمد وأبو بكر ابن أبي داود وآخرون. قال أبو حاتم صدوق وذكره أبو زرعة الدمشقي في أهل الفتوى بدمشق وذكره ابن حبان في الثقات. قال عمرو بن دحيم مات لسبع بقين من جمادى الأولى سنة تسع وأربعين ومائتين ومولده سنة أربع وخمسين ومائة وفيها أرخه غيره. قلت. وقال مسلمة في الصلة ثقة*\n\n<span data-type='title' id=toc-9182>(٧٨) (ت ق-هشام) بن زياد بن أبي يزيد القرشي</span>\nأبو المقدام بن أبي هشام المدني مولى عثمان. روى عن أبيه وأمه وأخيه الوليد والحسن البصري وأبي صالح وعمر بن عبد العزيز ومحمد بن كعب القرظي وموسى بن أنس بن مالك وهشام بن عروة وغيرهم. وعنه وكيع وزيد بن الحباب وابن المبارك وعباد بن عباد المهلبي والنضر بن شميل وأبو بكر الحنفي ويزيد ابن هارون ومسلم بن إبراهيم وسفيان بن فروخ وآخرون. قال عبد الله بن أحمد وأبو زرعة ضعيف الحديث وقال الدوري عن ابن معين ليس بثقة وقال في موضع آخر ضعيف ليس بشيء وقال البخاري يتكلمون فيه وقال","vol":"11","page":38},{"text":"أبو داود غير ثقة وقال الترمذي يضعف وقال النسائي وعلي بن الجنيد الأزدي متروك الحديث وقال النسائي أيضا ضعيف وقال النسائي أيضا ليس بثقة ومرة ليس بشيء وقال أبو حاتم ضعيف الحديث ليس بالقوي وكان جارا لأبي الوليد فلم يرو عنه وكان لا يرضاه ويقال إنه أخذ كتاب حفص المنقري عن الحسن فروى عن الحسن وعنده عن الحسن أحاديث منكرة. قلت. وقال ابن حبان يروي الموضوعات عن الثقات لا يجوز الاحتجاج به وقال الدارقطني ضعيف وترك ابن المبارك حديثه وقال ابن سعد كان ضعيفا في الحديث وقال أبو بكر بن خزيمة لا يحتج بحديثه وقال العجلي ضعيف وقال يعقوب بن سفيان ضعيف لا يفرح بحديثه*\n\n<span data-type='title' id=toc-9183>(٧٩) (ع-هشام) بن زيد بن أنس بن مالك الأنصاري.</span>\nروى عن جده. وعنه ابن عون وشعبة وعروة بن ثابت وحماد بن سلمة. قال إسحاق بن منصور عن ابن معين ثقة وقال أبو حاتم صالح الحديث. قلت وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9184>(٨٠) (خت م ٤ - هشام) بن سعد المدني أبو عباد</span>\nويقال أبو سعد القرشي مولاهم. روى عن زيد بن أسلم ونافع مولى ابن عمرو عمرو بن شعيب وأبي الزبير وسعيد المقبري وأبي حازم بن دينار ونعيم المجمر وعثمان ابن حيان الدمشقي وعطاء الخراساني والزهري ويزيد بن نعيم بن هزال وغيرهم. وعنه الليث والثوري ووكيع وابن بي فديك وابن وهب وابن مهدي وأبو عامر العقدي ومعاوية بن هشام وجعفر بن عون وبشر بن عمر","vol":"11","page":39},{"text":"الزهراني وأسباط بن محمد وأبو نعيم والقعنبي. قال أبو حاتم عن أحمد لم يكن هشام بالحافظ وقال عبد الله بن أحمد عن أبيه هشام بن سعد كذا وكذا كان يحيى بن سعيد لا يروي عنه وقال أبو طالب عن أحمد ليس هو محكم الحديث وقال حرب لم يرضه أحمد وقال الدوري عن ابن معين ضعيف وداود بن قيس أحب إلي منه وقال ابن أبي خيثمة عن ابن معين صالح وليس بمتروك الحديث وقال معاوية بن صالح عن ابن معين ليس بذاك القوي وقال ابن أبي مريم عن ابن معين ليس بشيء كان يحيى بن سعيد لا يحدث عنه وقال العجلي جائز الحديث حسن الحديث وقال أبو زرعة محله الصدق وهو أحب إلي من ابن إسحاق وقال أبو حاتم يكتب حديثه ولا يحتج به هو ومحمد بن إسحاق عندي واحد وقال الآجري عن أبي داود هشام بن سعد أثبت الناس في زيد بن أسلم وقال النسائي ضعيف وقال مرة ليس بالقوي وروى له ابن عدي أحاديث منها حديثه عن الزهري عن أبي سلمة عن أبي هريرة جاء رجل إلى النبي ﵌ وقد أفطر في رمضان فقال له اعتق رقبة الحديث وقال مرة عن الزهري عن أنس قال والروايتان جميعا خطأ وإنما رواه الثقات عن الزهري عن حميد عن أبي هريرة وهشام خالف فيه الناس وله غير ما ذكرت ومع ضعفه يكتب حديثه. قيل مات في أول خلافة المهدي وقيل مات سنة ستين ومائة. قلت. المهدي ولي في أواخر سنة تسع وخمسين فالقولان بمعنى واحد في سنة تسع. ذكره ابن فانع وقال ابن سعد كان كثير الحديث يستضعف وكان متشيعا وقال ابن أبي شيبة عن علي بن المديني","vol":"11","page":40},{"text":"صالح وليس بالقوي وقال الساجي صدوق وذكره ابن عبد البر في باب من نسب إلى الضعف ممن يكتب حديثه. قال وقال لي ابن معين ضعيف حديثه مختلط وقال الخليلي أنكر الحفاظ حديثه في المواقع في رمضان من حديث الزهري عن أبي سلمة. قالوا وإنما رواه الزهري عن حميد. قال ورواه وكيع عن هشام بن سعد عن الزهري عن أبي هريرة منقطعا. قال أبو زرعة الرازي أراد وكيع الستر على هشام بإسقاط أبي سلمة وذكره يعقوب بن سفيان في الضعفاء وقال الحاكم أخرج له مسلم في الشواهد*\n\n<span data-type='title' id=toc-9185>(٨١) (بخ د س-هشام) بن سعيد الطالقاني أبو أحمد البزاز نزيل بغداد.</span>\nروى عن الحسن بن أيوب الحضرمي ومعاوية بن سلام ومحمد بن المهاجر الأنصاري وحماد بن زيد وابن لهيعة ومحمد بن دينار وأبي عوانة وبزيع. روى عنه أحمد بن حنبل ومحمد بن سعد وهارون الحمال ومحمد بن يوسف البيكندي والفضل بن سهل الأعرج وأبو بكر بن أبي خيثمة. قال الجوزجابى عن أحمد ثقة صاحب خير وصلاح في بدنه وقال عبد الله بن أحمد كان يحيى بن معين لا يروي عنه شيئا وقال ابن سعد كان ثقة قبل أن يسمع منه الناس وقال النسائي ليس به بأس وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9186>(٨٢) (خت م ق-هشام) بن سليمان بن عكرمة بن خالد بن العاص المخزومي\nالمكي.</span>\nروى عن هشام بن عروة وعبد الله بن عكرمة بن الحارث بن هشام وإسماعيل بن رافع وابن جريج ويونس بن يزيد والثوري وغيرهم. وعنه إبراهيم ابن المنذر ومحمد بن يحيى بن أبي عمر العدني وأحمد بن محمد بن الوليد. روى له","vol":"11","page":41},{"text":"مسلم وابن ماجه وقال البخاري في البيوع قال لي إبراهيم بن المنذر انا هشام انا ابن جريج سمعت ابن أبي مليكة يخبر عن نافع مولى ابن عمر في بيع الثمرة إذا أبرت. فهو هشام بن سليمان هذا لأن إبراهيم بن المنذر معروف بالرواية عنه بخلاف هشام بن يوسف الصنعاني. قلت. هو هشام بن سليمان بلا ريب فإن إبراهيم بن المنذر لم يسمع من هشام بن يوسف شيئا وليس في الطبقة ممن يروي عن ابن جريج ويسمى هشاما غير هذا فتعين أن يكون هو وأما كون المتقدمين لم يذكروه في رجال البخاري فلأن البخاري لم يخرج له سوى هذا الموضع في المتابعات وأورده بألفاظ الشواهد وقال العقيلي هشام بن سليمان في حديثه عن غير ابن جريج وهم* (^١)\n\n<span data-type='title' id=toc-9187>(٨٣) (بخ م ٤ - هشام) بن عامر بن أمية بن الحسحاس</span>\n(^٢) بن مالك بن عامر ابن غنم بن مالك بن النجار الأنصاري. له ولأبيه صحبة يقال كان اسمه شهابا فغيره رسول الله ﵌. سكن البصرة ومات بها. روى عن النبي ﵌. وعنه ابنه سعد وحميد بن هلال وأبو الدهماء قرفة ابن بهيس العدوي وأبو قتادة العدوي ومعاذة العدوية وأبو قلابة الجرمي وقيل لم يسمع منه. قلت. وذكر أبو حاتم أن رواية حميد بن هلال عنه أيضا مرسلة وقد عاش هشام إلى زمن زياد*\n\n<span data-type='title' id=toc-9188>(٨٤) (س-هشام) بن عائذ بن نصيب الأسدي.</span>\nعن أبيه وابن عمرو الشعبي والنخعي وابن أبي نعيم وغيرهم. وعنه الثوري والقطان وابن المبارك ووكيع\n_________\n(^١) هشام بن سنبر هو ابن أبي عبد الله يأتي-هشام بن طلحة في ترجمة كامل ابن طلحة ١٢ تقريب\n(^٢) الحسحاس بمهملات ١٢ خلاصه","vol":"11","page":42},{"text":"وأبو نعيم وآخرون. قال ابن معين وأحمد وأبو داود والعجلى ثقة وقال أبو حاتم شيخ ذكره ابن حبان في الثقات. قلت. روايته عن ابن عمر مرسلة* (^١)\n\n<span data-type='title' id=toc-9189>(٨٥) (هشام) بن أبي عبد الله الدستوائي أبو بكر البصري</span>\nواسم أبيه سنبر (^٢) الربعي كان يبيع الثياب التي تجلب من دستواء فنسب إليها وربما قيل له الدستوائي. روى عن قتادة ويونس الإسكاف وشعيب بن الحبحاب وعامر ابن عبد الواحد الأحول ومطر الوراق وأبي الزبير والقاسم بن عوف وبديل ابن ميسرة وأيوب وأبي جعفر الخطمي وأبي عصام البصري وحماد بن أبي سليمان وابن أبي نجيح وغيرهم. وعنه ابناه عبد الله ومعاذ وشعبة بن الحجاج وهو من أقرانه وابن المبارك وعبد الوارث بن سعيد وابن مهدي ويحيى القطان وإسماعيل بن علية وبشر بن المفضل وعبد الأعلى وغندر ووكيع وكثير بن هشام ومحمد بن أبي عدي والنضر بن شميل وعبد الصمد بن عبد الوارث وخالد بن الحارث وحماد بن مسعدة وأبو عامر العقدي ووهب ابن جرير ويزيد بن زريع ويزيد بن هارون وأبو داود وأبو الوليد الطيالسيان ومعاذ بن فضالة ومكي بن إبراهيم وأبو نعيم ومسلم بن إبراهيم وآخرون. قال يزيد بن زريع كان أيوب قبل الطاعون يأمرنا بهشام والأخذ عنه وقال أمية بن خالد عن شعبة ما من الناس أحد أقول إنه طلب الحديث يريد به وجه الله تعالى إلا هشام وكان يقول ليتنا ننجو منه كفافا قال شعبة فإذا كان هشام يقول هذا\n_________\n(^١) هشام بن عبد الله بن كنانة هو ابن إسحاق نسب لجده وقد تقدم ٢ اهامش الاصل\n(^٢) سنبر بفتح المهملة والموحدة واسكان النون بينهما والدستواء من كور الاهواز ٢ اخلاصه","vol":"11","page":43},{"text":"فكيف نحن وقال علي بن الجعد سمعت شعبة يقول كان هشام أحفظ مني عن قتادة وقال أيضا كان أعلم بحديث قتادة مني وذكره ابن علية في حفاظ البصرة وقال أبو هشام الرفاعي عن وكيع ثنا هشام وكان ثبتا وقال يحيى بن معين كان يحيى بن سعيد إذا سمع الحديث من هشام لا يبالي أن لا يسمعه من غيره وقال أبو داود الطيالسي هشام الدستوائي أمير المؤمنين في الحديث وقال أبو حاتم ثنا أبو نعيم ثنا هشام الدستوائي وأثنى عليه خيرا قال وما رأيت أبا نعيم يحث على أحد إلا على هشام وقال أبو حاتم وسألت أحمد بن حنبل عن الأوزاعي والدستوائي أيهما أثبت في يحيى بن أبي كثير قال الدستوائي لا تسأل عنه أحدا ما أرى الناس يروون عن احدا ثبت منه أما مثله فعسى وأما أثبت منه فلا وقال صالح بن أحمد بن حنبل قال أبي هشام الدستوائي أكثر في يحيى ابن أبي كثير من أهل البصرة وقال في رواية هو أرفع من شيبان وقال ابن البراء عن ابن المديني الدستوائي ثبت وقال أبو حاتم سألت ابن المديني من أثبت أصحاب يحيى بن أبي كثير فقال هشام قلت ثم أي قال ثم الأوزاعي وسمى غيره قال فإذا سمعت عن هشام عن يحيى فلا ترد به بدلا وقال العجلي بصري ثقة ثبت في الحديث حجة إلا أنه يرى القدر وقال ابن أبي حاتم سألت أبي وأبا زرعة من أحب إليكما من أصحاب يحيى بن أبي كثير قالا هشام قالا والأوزاعي بعده زاد عن أبي زرعة لأن الأوزاعي ذهبت كتبه قال وأثبت أصحاب قتادة هشام وسعيد. قال وسئل أبي عن هشام وهمام أيهما أحفظ فقال هشام وقال عبد الصمد بن عبد الوارث كان بينه وبين قتادة في المولد سبع","vol":"11","page":44},{"text":"سنين ومات سنة اثنتين وخمسين وقال معاذ بن هشام عاش أبي ثمانيا وسبعين سنة. قلت. وذكره ابن حبان في الثقات وقال مات سنة ثلاث أو أربع وخمسين وقال البزار الدستوائي أحفظ من أبي هلال وقال أبو إسحاق الجوزجاني كان ممن تكلم في القدر وكان من أثبت الناس*\n\n<span data-type='title' id=toc-9190>(٨٦) (د س ق-هشام) بن عبد الملك بن عمران اليزني</span>\n(^١) أبو تقي الحمصي روى عن بقية وإسماعيل بن عياش وعبد الله بن عبد الجبار الخبائري وسعيد ومحمد بن حرب الأبرش ومحمد بن حميد القضاعي وعدة. روى عنه أبو داود والنسائي وابن ماجه وحفيده الحسين بن تقي بن أبي تقي وأبو زرعة وأبو حاتم ومحمد بن عوف الطائي ويعقوب بن سفيان وبقي بن مخلد وإسحاق بن إبراهيم المنجنيقي ومحمد بن عبيد الله بن الفضل الكلاعي والحسن بن سفيان وأبو بكر ابن أبي داود وأبو بكر الباغندي وأبو عروبة وأحمد بن عمر بن جوصاء وآخرون. قال أبو حاتم كان متقنا في الحديث وقال الآجري عن أبي داود شيخ ضعيف وقال النسائي ثقة وقال في موضع آخر لا بأس به. ذكره ابن حبان في الثقات. قال ابن عساكر مات سنة إحدى وخمسين ومائتين. قلت. وفيها ذكر وفاته أبو علي الجياني في شيوخ أبي داود*\n\n<span data-type='title' id=toc-9191>(٨٧) (ع-هشام) بن عبد الملك الباهلي</span>\nمولاهم أبو الوليد الطيالسي البصري الحافظ الإمام الحجة. روى عن عكرمة بن عمار وجرير بن حازم ومهدي ابن ميمون وعبد الرحمن بن الغسيل وشعبة ويزيد بن إبراهيم التسترى\n_________\n(^١) اليزني بفتح التحتانية والزاى ثم نون وابو تقى بفتح المثناة وكسر القاف ١٢","vol":"11","page":45},{"text":"وهمام ومالك والليث وعمر بن المرقع وحماد بن سلمة وزائدة وزهير بن معاوية وسلام بن أبي مطيع وأبي عوانة وإسحاق بن سعيد السعيدي وسلم ابن زرير وسليمان بن كثير العبدي وعاصم بن محمد بن زيد العمري وجماعة. روى عنه البخاري وأبو داود وروى أبو داود أيضا والباقون عنه بواسطة إسحاق بن راهويه وأبي خيثمة والحسن بن علي الخلال وإبراهيم ابن خالد اليشكري وإسحاق بن منصور الكوسج وأبي موسى محمد بن المثنى وبندار وابن سعد وحجاج بن الشاعر والدارمي وعبد بن حميد وهارون الحمال وإبراهيم الجوزجاني وأبي داود الحراني وعبد الله بن الهيثم وسهل بن زنجلة الرازي وعمرو بن منصور النسائي والذهلي وموسى بن سعيد الدنداني ويحيى بن حكيم المقوم ومحمد بن علي بن حرب المروزي وأبو بكر ابن خلاد الباهلي وروى عنه أيضا هشام بن عبيد الله الرازي وهو من دونه وأبو حاتم وأبو زرعة وابن وارة ويعقوب بن شيبة ويعقوب بن سفيان وابن أبي عاصم وابن الضريس وإسماعيل سمويه وعبد العزيز بن معاوية ومعاذ ابن المثنى وأبو مسلم الكجي وآخرون. قال أبو طالب عن أحمد متقن وقال الميموني عن أحمد أبو الوليد شيخ الإسلام ما أقدم اليوم عليه أحدا من المحدثين وهو أسن من عبد الرحمن يعني ابن مهدي بثلاث سنين وقال ابن وارة قلت لأحمد أبو الوليد أحب إليك في شعبة أو أبو النضر قال إن كان أبو الوليد يكتب عند شعبة فأبو الوليد قلت لأحمد فإني سمعته يقول بينا أنا أكتب عند شعبة إذ بصر بي فقال وتكتب فوضعت الألواح وقال ابن وارة قال لي","vol":"11","page":46},{"text":"علي بن المديني اكتب عن أبي الوليد الأصول قال وقال لي أبو نعيم لولا أبو الوليد ما أشرت عليك أن تدخل البصرة. قال ابن وارة وحدثني أبو الوليد وما أرى أني أدركت مثله وقال العجلي بصري ثقة ثبت في الحديث وكانت الرحلة إليه بعد أبي داود وقال ابن أبي حاتم ثنا أحمد بن سنان ثنا أبو الوليد أمير المحدثين قال وسمعت أبا زرعة وذكر أبا الوليد فقال أدرك نصف الإسلام وكان إمام زمانه جليلا عند الناس. قال وسمعت أبي يقول أبو الوليد إمام فقيه عاقل ثقة حافظ ما رأيت بيده كتابا قط وقال أيضا سئل أبي عن أبي الوليد وحجاج بن المنهال فقال أبو الوليد عند الناس أكبر كان يقال سماعه من حماد بن سلمة فيه شيء كان سمع منه بأخرة وكان حماد ساء حفظه في آخر عمره وقال أبو حاتم أيضا ما رأيت أصح من كتاب أبي الوليد وقال معاوية بن عبد الكريم الرمادي أدركت الناس وهم يقولون ما بالبصرة أعقل من أبي الوليد وبعده أبو بكر بن خلاد وقال ابن سعد والبخاري وغير واحد مات سنة سبع وعشرين ويقال إن مولده سنة ثلاث وثلاثين. قلت.\nتتمة كلام ابن سعد كان ثقة ثبتا حجة توفي في غرة شهر ربيع الأول وهو ابن أربع وتسعين سنة وذكره ابن حبان في الثقات وقال كان من عقلاء الناس حدثنا عنه أبو خليفة الفضل بن الحباب انتهى وأبو خليفة خاتمة أصحابه ولم يذكره المزي في الرواة عنه وقال ابن قانع ثقة مأمون ثبت وقال في الزهرة روى عنه البخاري مائة وسبعة أحاديث*\n\n<span data-type='title' id=toc-9192>(٨٨) (هشام) بن عبيد الله الرازي السبتي</span>\nبكسر السين المهملة. روى عن بسر","vol":"11","page":47},{"text":"ابن سليمان وعنبسة بن الأزهر وعبد الوارث بن سعيد ومالك وعبد العزيز ابن المختار والليث وحماد بن زيد وأبي عوانة وغيرهم. روى عنه بقية بن الوليد وهو أكبر منه والحسن بن عرفة وأحمد بن أيوب المرادي وأبو يحيى العطار محمد بن سعيد وأبو حاتم الرازي وقال صدوق هكذا ذكره صاحب الكمال ولم يذكر من خرج له وقد قال أبو حاتم ما رأيت أعظم قدرا منه ومن أبي مسهر بدمشق وكان يقول لقيت ألفًا وسبعمائة شيخ وأنفقت في العلم سبعمائة ألف درهم وأما ابن حبان فذكره في الضعفاء فقال كان يهم ويخطئ على الثقات وروى عن ابن أبي ذئب عن نافع عن ابن عمر رفعه الدجاج غنم فقراء أمتي والجمعة حج فقرائها. وروى عن مالك عن الزهري عن أنس مرفوعًا مثل أمتي مثل المطر الحديث. قال الذهبي في الميزان كلاهما باطلان. قلت. ذكر الدارقطني أنه تفرد بحديث مالك وأنه وهم فيه فدخل عليه حديث في حديث وأما الأول فأخرجه ابن حبان عن عبد الله بن محمد القيراطي عن عبد الله بن يزيد محمش عنه ومحمش تقدم في العبادلة في الميزان أنه كان يتهم بوضع الحديث فبرئ هشام من عهدته*\n\n<span data-type='title' id=toc-9193>(٨٩) (ع-هشام) بن عروة بن الزبير بن العوام الأسدي</span>\nأبو المنذر وقيل أبو عبد الله. رأى ابن عمر ومسح رأسه ودعا له وصهل بن سعد وجابر او أنسا وروى عن أبيه وعمه عبد الله بن الزبير وأخويه عبد الله وعثمان وابن عمه عباد بن عبد الله بن الزبير وابنه يحيى بن عباد وابن ابن عمه عباد بن حمزة ابن عبد الله بن الزبير وامرأته فاطمة بنت المنذر بن الزبير وعمرو بن خزيمة","vol":"11","page":48},{"text":"وعوف بن الحارث بن الطفيل وأبي سلمة بن عبد الرحمن وابن المنكدر ووهب بن كيسان وصالح بن أبي صالح السمان وعبد الله بن أبي بكر بن حزم وعبد الرحمن بن سعد وابن المنكدر ومحمد بن إبراهيم بن الحارث التيمي ومحمد ابن علي بن عبد الله بن عباس وغيرهم. روى عنه أيوب السختياني ومات قبله وعبيد الله بن عمرو معمر وابن جريج وابن إسحاق وابن عجلان وهشام بن حسان ويونس بن يزيد الأيلي وشعبة وعمرو بن الحارث والليث بن سعد وفليح ابن سليمان ومحمد بن جعفر بن أبي كثير ويحيى بن عبد الله بن سلام ويحيى ابن أبي زكرياء الغساني ومالك بن أنس وزائدة والسفيانان والحمادان ومهدي ابن ميمون وإسرائيل وحفص بن ميسرة وأسامة بن حفص بن غياث وحبيب المعلم وجرير بن عبد الحميد وحميد بن عبد الرحمن وزهير بن معاوية وزهير بن محمد التيمي وسعيد بن سلمة بن أبي الحسام وروح بن القاسم وسعيد بن عبد الرحمن الجمحي وسليمان بن بلال وسلام بن أبي مطيع وشعيب بن إسحاق وشريك ابن عبد الله وابن أبي الزناد وابن إدريس وعباد بن عباد المهلبي وعبد العزيز بن أبي حازم والدراوردي والضحاك بن عثمان وعبد الله بن المبارك وعبد الرحيم ابن سليمان وعبد العزيز بن المختار وعقبة بن خالد وعثمان بن فرقد وعثام بن علي العامري وعلي بن هاشم بن البريد وعلي بن مسهر وعمر بن علي المقدمي وعيسى بن يونس ومالك بن سعير ووكيع وأبو معاوية ومحمد بن عبد الرحمن الطفاوي ومحمد بن مسلم بن أبي الوضاح وابن فضيل والنضر بن شميل ويحيى بن سعيد القطان وأبو زكرياء يحيى بن محمد بن قيس ويحيى بن يمان","vol":"11","page":49},{"text":"ويونس بن بكير وابن نمير وأبو خالد الأحمر وأبو أسامة وأبو ضمرة وجعفر بن عون وعبد الله بن داود الخريبي وعبيد الله بن موسى وخلق كثير. قال عثمان الدارمي قلت لابن معين هشام أحب إليك عن أبيه أو الزهري قال كلاهما ولم يفضل وقال علي بن المديني قال يحيى بن سعيد رأيت مالك بن أنس في النوم فسألته عن هشام بن عروة فقال اماما حدث به وهو عندنا فهو أي كأنه يصححه وما حدث به بعد ما خرج من عندنا فكأنه يوهنه وقال ابن سعد والعجلي كان ثقة. زاد ابن سعد ثبتا كثير الحديث حجة وقال أبو حاتم ثقة إمام في الحديث وقال يعقوب بن شيبة ثقة ثبت لم ينكر عليه شيء إلا بعد ما صار إلى العراق فإنه انبسط في الرواية عن أبيه فأنكر ذلك عليه أهل بلده والذي نرى أن هشاما تسهل لأهل العراق أنه كان لا يحدث عن أبيه إلا بما سمعه منه فكان تسهله أنه أرسل عن أبيه مما كان يسمعه من غير أبيه عن أبيه وقال ابن خراش كان مالك لا يرضاه وكان هشام صدوقا تدخل أخباره في الصحيح بلغني أن مالكا نقم عليه حديثه لأهل العراق قدم الكوفة ثلاث مرات قدمة كان يقول حدثني أبي قال سمعت عائشة وقدم الثانية فكان يقول أخبرني أبي عن عائشة وقدم الثالثة فكان يقول أبي عن عائشة. سمع منه بآحفره وكيع وابن نمير ومحاضر وقال موسى بن إسماعيل عن وهب قدم علينا هشام بن عروة فكان فينا مثل الحسن وابن سيرين وقال الزبير بن بكار عن عثمان بن عبد الرحمن قال المنصور لهشام بن عروة تذكر يوم دخلنا عليك فقال لنا أبي اعرفوا لهذا الشيخ حقه فقال لا أذكر ذلك فعوتب على ذلك فقال لم يعودني الله تعالى في الصدق","vol":"11","page":50},{"text":"إلا خيرا. قال عمرو بن علي الفلاس عن عبد الله بن داود ولد هشام والأعمش وسمى غير هما سنة مقتل الحسين يعني سنة إحدى وستين. قال الحربي مات سنة ست وأربعين ومائة وأرخه أبو نعيم وغيره سنة خمس وقال أبو حاتم يقال إنه توفي بعد الهزيمة سنة خمس وقد بلغ سبعا وثمانين وقال عمرو بن علي مات سنة سبع وأربعين. قلت. وذكره ابن حبان في الثقات وقال كان متقنا ورعا فاضلا حافظا وقال ابن شاهين في الثقات قال يحيى بن سعيد هشام بن عروة عن عبد الرحمن بن القاسم مكي عن مكي وقال الآجري عن أبي داود لما حدث هشام بن عروة بحديث أم زرع هجره أبو الأسود يتيم عروة وقال العقيلي قال ابن لهيعة كان أبو الأسود يعجب من حديث هشام عن أبيه وربما مكث سنة لا يكلمه. قال أبو الأسود ولم يكن أحد يرفع حديث أم زرع غيره وقال أبو الحسن بن القطان تغير قبل موته ولم نر له في ذلك سلفا*\n\n<span data-type='title' id=toc-9194>(٩٠) (خ ٤ - هشام) بن عمار بن نصير</span>\n(^١) بن ميسرة بن أبان السلمي ويقال الظفري أبو الوليد الدمشقي خطيب المسجد الجامع بها. روى عن معروف الخياط أبي الخطاب الدمشقي صاحب واثلة وصدقة بن خالد وعبد الحميد ابن حبيب أبي العشرين وعبد الله بن أبي الرجال وسليم بن مطر ورويح بن عطية وحاتم بن إسماعيل وعبد الرحمن بن زيد بن أسلم ومسلم بن خالد الزنجي ومالك بن أنس وهقل بن زياد ويحيى بن ضمرة الحضرمى والوليد ابن مسلم وابن عيينة وشعيب بن إسحاق والدراوردي ومسلمة بن علي وعبد العزيز بن أبي حازم وعيسى بن يونس ومحمد بن شعيب بن شابور وخلق\n_________\n(^١) نصير بنون مصغرا ١٢ تقريب","vol":"11","page":51},{"text":"كثير. روى عنه البخاري وأبو داود والنسائي وابن ماجه وروى الترمذي عن البخاري عنه وابنه أحمد بن هشام وشيخاه الوليد بن مسلم ومحمد بن شعيب وابن سعد وأبو عبيد القاسم بن سلام ومؤمل بن الفضل الحراني ويحيى بن معين وماتوا قبله وقدامة بن أحمد بن عبيد بن وقاص ودحيم وأبو حاتم وأبو زرعة الرازيان والذهلي ومحمد بن عوف ويعقوب بن سفيان ويزيد بن محمد بن عبد الصمد وأبو زرعة الدمشقي وعمر بن خرزاد وبقي بن مخلد ومحمد بن وضاح وأبو بكر بن أبي عاصم وعبدان الأهوازي وصالح بن محمد الأسدي والفضل بن العباس الرازي وأبو عمران موسى بن سهل الجوني وجعفر بن محمد الفريابي ومحمد بن الحسن بن قتيبة وإسحاق بن إبراهيم بن إسماعيل البستي وجعفر بن أحمد بن عاصم وزكرياء الساجي وعبد الله بن محمد بن سلم وأبو الوليد محمد بن عبد الله بن أحمد بن الوليد الأزرقي وأبو بكر محمد ابن محمد بن سليمان الباغندي ومحمد بن خريم بن محمد بن عبد الملك ابن مروان العقيلي وآخرون. قال إبراهيم بن الجنيد عن ابن معين ثقة وقال أبو حاتم عن يحيى بن معين كيس كيس وقال العجلي ثقة وقال مَرَّةً صدوق وقال أحمد بن خالد الخلال عن يحيى بن معين حدثنا هشام بن عمار وليس بالكذوب وقال النسائي لا بأس به وقال الدارقطني صدوق كبير المحل وقال عبدان ما كان في الدنيا مثله وقال ابن أبي حاتم عن أبيه لما كبر هشام تغير فكلما دفع إليه قرأه وكلما لقن تلقن وكان قديما أصح كان يقرأ من كتابه. قال وسئل أبي عنه فقال صدوق وقال الآجري عن أبي داود وأبو أيوب يعني","vol":"11","page":52},{"text":"سليمان بن عبد الرحمن خير منه حدث هشام بأربعمائة حديث مسندة ليس لها أصل كان فضلك يدور على أحاديث أبي مسهر وغيرها يلقنها هشاما فيحدث بها وكنت أخشى أن تفتق في الإسلام فتقا قال وقال هشام بن عمار حديثي قد روي فلا أبالي من حمل الخطأ وقال ابن عدي سمعت فلسطين يقول حضرت مجلس هشام فقال له المستملي من ذكرت فقال حدثنا بعض مشايخنا ثم نعس فقال المستملي لا تنتفعون به فجمعوا له شيئا فأعطوه فكان بعد ذلك يملي عليهم وقال ابن وارة عزمت زمانا أن أمسك عن حديث هشام لأنه كان يبيع الحديث وقال صالح بن محمد كان يأخذ على الحديث ولا يحدث ما لم يأخذ وقال الإسماعيلي عن عبد الله بن محمد بن سيار كان هشام يلقن وكان يلقن كل شيء ما كان من حديثه وكان يقول أنا قد خرجت هذه الأحاديث صحاحا وقال الله تعالى ﴿فَمَنْ بَدَّلَهُ بَعْدَ ما سَمِعَهُ فَإِنَّما إِثْمُهُ عَلَى الَّذِينَ يُبَدِّلُونَهُ﴾. وكان يأخذ على كل ورقتين درهمين ويشارط ولما لمته على التلقين قال أنا أعرف حديثي ثم قال لي بعد ساعة إن كنت تشتهي أن تعلم فأدخل إسنادا في شيء فتفقدت الأسانيد التي فيها قليل اضطراب فسألته عنها فكان يمر فيها. قال المروذي عن أحمد بن حنبل هشام طياش خفيف وقال أبو المستضئ رأيت هشام بن عمار إذا مشى أطرق في الأرض حياء من الله تعالى وقال أبو بكر أحمد بن المعلى بن يزيد القاضي رأيت هشام بن عمار في النوم والمشائخ متوافرون وهو يكنس المسجد فماتوا وبقي هو آخرهم. وقال أبو بكر الباغندي عن هشام بن عمار ولدت سنة ثلاث وخمسين ومائة وقال البخاري مات بدمشق","vol":"11","page":53},{"text":"آخر المحرم سنة خمس وأربعين ومائتين وفيها أرخه غير واحد وقيل مات سنة أربع وقيل سنة ست وقال أبو علي المقري لما توفي أيوب بن تميم في سنة بضع وتسعين ومائة رجعت الإمامة إلى رجلين أحدهما مشتهر بالقرآن والضبط وهو عبد الله بن ذكوان والآخر مشتهر بالعقل والفصاحة والرواية والعلم والدراية وهو هشام بن عمار وقد رزق كبر السن وصحة العقل والرأي فأخذ الناس عنه قديما منهم أبو عبيد القاسم بن سلام روى عنه قبل وفاته بنحو من أربعين سنة وكان عبد الله بن ذكوان يفضله ويرى مكانه فلما مات ابن ذكوان اجتمع الناس على هشام. قلت. أبو علي هذا هو الأوزاعي ليس بثقة في النقل وقد كنت أردت أن أطرح كلامه ثم أوردته وبينت حاله وذكره ابن حبان في الثقات وقال مسلمة تكلم فيه وهو جائز الحديث صدوق وقال القزاز آفته أنه ربما لقن أحاديث فتلقنها وقال أحمد بن أبي الحواري إذا حدث في بلد فيه مثل هشام فيجب للحيتي أن تحلق. قال وقال هشام نظر يحيى بن معين في حديثي كله إلا حديث سويد بن عبد العزيز فإنه قال سويد ضعيف وقد حدث هشام بن عمار عن ابن لهيعة بالإجازة وقال أبو زرعة الرازي من فاته هشام بن عمار يحتاج أن ينزل في عشرة آلاف حديث وقال المروذي ذكر أحمد هشاما فقال طياش خفيف وذكر له قصة في اللفظ بالقرآن أنكر عليه أحمد حتى إنه قال إن صلوا خلفه فليعيدوا الصلاة وقال في الزهرة روى عنه البخاري أربعة أحاديث*\n\n<span data-type='title' id=toc-9195>(٩١) (٤ - هشام) بن عمرو الفزاري</span>\nعن عبد الرحمن بن الحارث بن هشام","vol":"11","page":54},{"text":"عن علي في القول بعد الوتر. وعنه حماد بن سلمة. قال ابن معين لم يروه غيره وهو ثقة وقال أبو حاتم ثقة شيخ قديم وقال أبو داود هو أقدم شيخ لحماد وقال أبو طالب عن أحمد من الثقات. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9196>(٩٢) (خت ٤ - هشام) بن الغاز</span>\n(^١) بن ربيعة الجرشي أبو عبد الله ويقال أبو العباس الدمشقي نزيل بغداد وكان على بيت المال لأبي جعفر. روى عن أخيه ربيعة وعبادة بن نسي ونافع مولى ابن عمرو مكحول الشامي وعمرو بن شعيب والزهري وغيرهم. وعنه ابنه عبد الوهاب وإسماعيل بن عياش وعيسى بن يونس والوليد بن مسلم ووكيع وعبد الرحمن بن عبد المجيد السهمي وصدقة بن خالد وأبو خالد الأحمر وعبد الله بن المبارك وإسحاق بن سليمان الرازي وصدقة بن عبد الله السمين وسعدان بن يحيى اللخمي وخالد ابن يزيد المري وشبابة بن سوار وأبو جابر محمد بن عبد الملك وأبو المغيرة الخولاني وآخرون. قال عبد الله بن أحمد عن أبيه صالح الحديث وقال الدوري عن ابن معين ليس به بأس وقال إسحاق بن منصور عن ابن معين ثقة وكذا قال عثمان الدارمي عن دحيم وقال يعقوب بن سفيان قلت لعبد الرحمن بن إبراهيم يعني دحيما هشام بن الغاز فقال ما أحسن استقامته في الحديث قال وكان الوليد يثني عليه وقال يعقوب أيضًا ثنا هشام ابن عمار ثنا صدقة بن خالد ثنا أبو العباس هشام بن الغاز وهو ثقة وقال ابن خراش كان من خيار الناس وقال محمد بن عبد الله بن عمار ثقة وذكره\n_________\n(^١) هشام بن الغاز في الخلاصة بمعجمتين بينهما الف (والجرشى) في التقريب بضم الجيم وفتح الراء بعدها معجمة ١٢","vol":"11","page":55},{"text":"ابن حبان في الثقات وقال كان عابدا فاضلا وقال مات سنة ثلاث أو ست وخمسين. قال عبد الله بن الدورقي عن ابن معين مات سنة ثلاث وخمسين ومائة وقال أبو مسهر والغلابي مات سنة ست وقال أبو مسهر في رواية عنه مات سنة تسع وخمسين. قلت. وذكر ابن حبان أنه من أهل صيد وأن جده ربيعة بن عمرو الجرشي الصحابي*\n\n<span data-type='title' id=toc-9197>(٩٣) (صد-هشام) بن هارون الأنصاري المدني.</span>\nروى عن معاذ بن رفاعة عن أبيه في الدعاء للأنصار. وعنه زيد بن الحباب. ذكره ابن حبان في الثقات. قلت. قال ابن المديني في هذا الحديث ليس هو بالمنكر إلا أن هشاما شيخ لا أعلم أحدا روى عنه غير زيد بن الحباب*\n\n<span data-type='title' id=toc-9198>(٩٤) (ق-هشام) بن أبي الوليد</span>\nعن أمه عن فاطمة بنت الحسين عن أبيها قال قالت خديجة درت لبينة القاسم الحديث وعنه أبو داود الطيالسي يحتمل أن يكون هو هشام بن زياد فقد روى له ابن ماجه أيضا حديثا غير هذا عن أمه بهذا الإسناد. قلت. هو هشام بن زياد لا شك فيه فإن لزياد ابنا اسمه الوليد كني به في هذه الرواية*\n\n<span data-type='title' id=toc-9199>(٩٥) (ق-هشام) بن يحيى بن العاص</span>\nبن هشام بن المغيرة بن عبد الله بن عمرو بن مخزوم المخزومي المدني. روى عن قريبه بنت أبي بكر بن عبد الرحمن ابن الحارث بن هشام وعن أبي هريرة وعكرمة بن سلمة ربيعة. روى عنه عمرو ابن دينار ومحمد بن راشد وفيه نظر. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9200>(٩٦) (عس-هشام) بن أبي يعلى.</span>\nعن محمد بن علي عن علي قال كنت رحلًا","vol":"11","page":56},{"text":"مذاء الحديث وعنه سفيان الثوري. ذكره ابن حبان في الثقات وقال النسائي عقب هذا الحديث في مسند علي هذا خطأ يعني أن الصواب رواية الأعمش عن منذر أبي يعلى عن محمد بن علي والله تعالى أعلم*\n\n<span data-type='title' id=toc-9201>(٩٧) (خ ٤ - هشام) بن يوسف الصنعاني</span>\nأبو عبد الرحمن الأبناوي قاضي صنعاء. روى عن معمر وابن جريج والقاسم بن فياض والثوري وعبد الله بن بحير بن ريسان وعبد الله بن سليمان النوفلي ورباح بن عبيد الله بن عمر العمري وإبراهيم بن عمر بن كيسان والنعمان بن أبي شيبة الجندي وغيرهم. روى عنه ابن عمه زكرياء بن يحيى بن تميم بن عبد الرحمن الصنعاني ومحمد بن إدريس الشافعي وعلي بن المديني ويحيى بن معين وعبد الله بن محمد المسندي وإبراهيم ابن موسى الرازي وإسحاق بن راهويه وعلي بن بحر بن بري وموسى بن هارون البردي وإسحاق بن أبي إسرائيل وغيرهم. قال الحسين بن الحسن الرازي عن يحيى بن معين لم يكن به بأس هو أضبط عن ابن جريج من عبد الرزاق وكذا قال الدوري عن يحيى وزاد وكان أعلم بحديث سفيان من عبد الرزاق وهو ثقة وقال إبراهيم بن موسى سمعت عبد الرزاق يقول إن حدثكم القاضي يعني هشام بن يوسف فلا عليكم أن لا تكتبوا عن غيره. قال إبراهيم وسمعت هشاما يقول قدم الثوري اليمن فقال اطلبوا الى كاتبا سريع الخط فارتادوني فكنت أكتب وقال ابن أبي حاتم عن أبي زرعة كان هشام أصح اليمانيين كتابا وقال مَرَّةً أخرى كان أكبرهم وأحفظهم وأتقنهم وقال أبو حاتم ثقة متقن وقال العجلي ثقة وذكره ابن حبان في الثقات. قال مطين أخبرت","vol":"11","page":57},{"text":"إنه مات في سنة سبع وتسعين ومائة وفيها أرخه أحمد بن حنبل وابن سعد. قلت. وخليفة وابن حبان وغير واحد وقال يحيى بن منصور قال أحمد عبد الرزاق أوسع علما من هشام وهشام أنصف منه وقال الحاكم ثقة مأمون وقال الخليلي ثقة متفق عليه. روى عنه الأئمة كلهم*\n\n<span data-type='title' id=toc-9202>(٩٨) (سي-هشام) بن يوسف السلمي الحمصي نزيل واسط.</span>\nروى عن عبد الله بن بسر وأرسل عن عوف بن خالد. وعنه سفيان بن حسين وهشيم. قال عثمان الدارمي عن ابن معين ثقة وذكره ابن حبان في الثقات. قلت. وروى أسلم بن سهل في تاريخ واسط عن هشيم أن هشاما هذا كان قاضيا عليهم بواسط وكذا حكاه الخطيب في المتفق* (^١)\n\n<span data-type='title' id=toc-9203>(٩٩) (ت-هشام) بن يونس بن وابل بالموحدة ابن الوضاح</span>\nبن سليمان التميمي النهشلي أبو القاسم الكوفي اللؤلؤي. روى عن حفص بن غياث والمحاربي وابن عيينة والدراوردي والقاسم بن مالك المزني وعبد السلام ابن حرب ومحمد بن فضيل وغيرهم. روى عنه الترمذي وحفيده اسحاق ابن إبراهيم بن هشام ومحمد بن يونس بن هشام وابن بنته محمد بن القاسم ابن زكرياء المحاربي وأبو حاتم ومطين وابن ناجية وعلي بن العباس المقانعي وأحمد بن الحسين الصوفي الصغير وأبو بكر بن أبي داود وآخرون. قال النسائي ثقة وذكره ابن حبان في الثقات وقال يغرب وقال مطين\n_________\n(^١) (هشام) بن يوسف العتكى. روى عن أبي المسيب العتكى. روى عنه محمد بن يحيى الأزدي. ذكره الخطيب في المتفق ١٢ هامش الاصل","vol":"11","page":58},{"text":"كان صدوقا وقال في موضع آخر ثقة. مات في ذي القعدة من سنة اثنتين وخمسين ومائتين* (^١)\n\n<span data-type='title' id=toc-9204>(من اسمه هشيم)</span>\n<span data-type='title' id=toc-9205>(١٠٠) (ع-هشيم (^٢) بن بشير بن القاسم</span>\nبن دينار السلمي أبو معاوية بن أبي خازم الواسطي قيل إنه بخاري الأصل. روى عن أبيه وخاله القاسم بن مهران وعبد الملك بن عمير ويعلى بن عطاء وعبد العزيز بن صهيب وسليمان التيمي وإسماعيل بن أبي خالد وعمرو بن دينار وعبيد الله بن أبي بكر بن أنس وعاصم الأحول وحصين بن عبد الرحمن وحميد الطويل وسيار أبي الحكم وخالد الحذاء والأعمش وعبد الله بن أبي صالح السمان وعبد الملك بن أبي سليمان وعمر بن أبي سلمة بن عبد الرحمن بن عوف وإسماعيل بن سالم ومجالد والعوام ابن حوشب وعطاء بن السائب وأبي الزبير ويحيى بن سعيد الأنصاري وأبي إسحاق الشيباني ويحيى بن أبي إسحاق الحضرمي ويوسف بن عبيد وعبد الحميد ابن جعفر ومغيرة بن مقسم ومنصور بن زاذان وهشام بن حسان وأبي حرة واصل بن عبد الرحمن وخلق. روى عنه مالك بن أنس وشعبة والثوري وهم أكبر منه وابنه سعيد بن هشيم وابن المبارك ووكيع ويزيد بن هارون ومعلى ابن منصور وإسماعيل بن سالم الصائغ وإسحاق ومحمد ابنا عيسى بن الطباع ويحيى بن يحيى وسعيد بن سليمان الواسطي وسريج بن يونس وسعيد بن منصور\n_________\n(^١) (خ-هشام) عن ابن أبي العشرين. عنه (خ) هو ابن عمار ١٢ خلاصه\n(^٢) هشيم بالتصغير و(بشير) بوزن عظيم و(خازم) بمعجمتين ١٢ تقريب","vol":"11","page":59},{"text":"وعلي بن المديني وابنا أبي شيبة وأحمد بن حنبل وعمرو بن عوف ومحمد بن الصباح الدولابي وأحمد بن منيع ومسدد وأبو خيثمة وداود بن رشيد وزياد ابن أيوب الطوسي وعلي بن حجر وعلي بن مسلم وعمرو بن زرارة وعمرو الناقد وقتيبة بن سعيد ويحيى بن أيوب المقابري ويعقوب بن إبراهيم الدورقي والحسن بن عرفة وإبراهيم بن مجشر وآخرون. قال الفضل بن زياد سألت أحمد أين كتب هشيم عن الزهري قال بمكة وقال عمرو بن عون عن هشيم سمعت من الزهري نحوا من مائة حديث فلم أكتبها وقال الحسين بن محمد ابن فهم أخبرني الهروي أن هشيما كتب عن الزهري صحيفة بمكة فجاءت الريح فحملت الصحيفة فطرحتها فلم يجدوها وحفظ هشيم منها تسعة وقال أبو القاسم البغوي عن يحيى بن أيوب المقابري سمعت أبا عبيدة الحداد يقول قدم علينا هشيم البصرة فذكرناه لشعبة فقال إن حدثكم عن ابن عباس وابن عمر فصدقوه وقال علي بن معبد الرقي جاء رجل من أهل العراق فذاكر مالكا بحديث فقال وهل بالعراق أحد بحسن الحديث إلا ذاك الواسطي يعني هشيما وقال عمرو بن عوف سمعت حماد بن زيد يقول ما رأيت في المحدثين أنبل من هشيم وقال إسحاق الزيادي رأيت النبي ﵌ في النوم فقال اسمعوا من هشيم فنعم الرجل هشيم وقال محمد بن عيسى بن الطباع قال عبد الرحمن بن مهدي كان هشيم أحفظ للحديث من سفيان الثوري قال وسمعت وكيعا يقول نحوا عني هشيما وهاتوا من شئتم يعني في المذاكرة وقال الحارث بن شريح البقال سمعت يحيى بن سعيد وعبد الرحمن بن مهدي","vol":"11","page":60},{"text":"يقولان هشيم في حصبن أثبت من سفيان وشعبة وفي رواية عن ابن مهدي هشيم اثبت منها إلا أن يجتمعا وقال أبو داود قال أحمد ليس أحد أصح حديثا عن حصين من هشيم وقال علي بن حجر هشيم في أبي بشر مثل ابن عيينة في الزهري وقال عنبسة بن سعد الرازي عن ابن المبارك من غير الدهر حفظه فلم يغير حفظ هشيم وقال أحمد بن سنان عن ابن مهدي حفظ هشيم أثبت عندي من حفظ أبي عوانة وكتاب أبي عوانة أثبت من حفظ هشيم وقال عمار إذا اختلف أبو عوانة وهشيم فالقول قول هشيم لم يعد عليه خطأ وقال العجلي هشيم واسطي ثقة وكان يدلس وقال ابن أبي حاتم سئل أبي عن هشيم ويزيد بن هارون فقال هشيم احفظها. قال وسألت أبي عن هشيم فقال ثقة وهو أحفظ من أبي عوانة. قال وسئل أبو زرعة عن هشيم وجرير فقال هشيم أحفظ وقال ابن سعد كان ثقة كثير الحديث ثبتا يدلس كثيرا فما قال في حديثه أنا فهو حجة وما لم يقل فليس بشيء وقال ابن إسحاق الحلاب عن إبراهيم الحربي كان حفاظ الحديث أربعة هشيم شيخهم يحفظ هذه الأحاديث المقاطيع يعني المقطوعة حفظا عجبا وقال الحربي كان يحدث بالمعنى وقال محمد بن حاتم المؤدب قيل لهشيم كم تحفظ قال كنت أحفظ في اليوم مائة ولو سئلت عنها بعد شهر لأجبت وقال يزيد بن هارون ما رأيت أحفظ من هشيم إلا الثوري وقال عثمان بن أبي شيبة ما رأيت يزيد يثني على أحد ما يثني على هشيم وقال عبد الله بن أحمد قلت لأبي من أروى الناس عن يونس فقال هشيم وكان بعض الناس يقول وهيب فبلغني عن هشيم أنه قال كان وهيب يحضر","vol":"11","page":61},{"text":"مسألتي عند يونس قال أحمد وكان هشيم كثير التسبيح ولازمته أربعا أو خمسا ما سألته عن شيء هيبة له إلا مرتين وقال الحسين بن الحسن الرومي ما رأيت أحدا أكثر ذكر الله ﷿ من هشيم وقال معروف الكرخي رأيت النبي ﵌ في المنام وهو يقول لهشيم يا هشيم جزاك الله تعالى عن أمتي خيرا وقال حنبل سمعت أحمد يقول قال هشيم في حديث المحرم يبعث يوم القيمة ملبدا والناس يقولون ملبيا وقال نصر بن حماد سألت هشيما متى ولدت قال في سنة أربع ومائة وقال ابن سعد أخبرني ابنه سعيد أنه ولد في سنة خمس وقال ابن سعد ومات في شعبان سنة ثلاث وثمانين ومائة وفيها أرخه غير واحد. قلت. قال أحمد بن حنبل لم يسمع هشيم من يزيد بن أبي زياد ولا من عاصم بن كليب ولا من ليث بن أبي المشرقي ولا من موسى الجهني ولا من محمد بن جحادة ولا من الحسن بن عبيد الله ولا من أبي خلدة ولا من سيار ولا من علي بن زيد وقد حدث عنهم وقال ابن معين سماعه من الزهري وهو صغير وقال أبو حاتم لا يسأل عن هشيم في صلاحه وصدقه وأمانته وقال عبد الرزاق عن ابن المبارك قلت لهشيم لم تدلس وأنت كثير الحديث فقال كبيراك قد دلسا الأعمش وسفيان وذكر الحاكم أن أصحاب هشيم اتفقوا على أن لا يأخذوا عنه تدليسا ففطن لذلك فجعل يقول في كل حديث يذكره ثنا حصين ومغيرة فلما فرغ قال هل دلست لكم اليوم قالوا لا قال لم أسمع من مغيرة مما ذكرت حرفا إنما قلت حدثني حصين وهو مسموع لي وأما مغيرة فغير مسموع لي وقال الخليلي","vol":"11","page":62},{"text":"حافظ متقن تغير بآخر موته أقل الرواية عن الزهري ضاعت صحيفته وقيل إنه ذاكر شعبة بحديث الزهري ولم يكن شعبة كتب عن الزهري فأخذ شعبة الصحيفة فألقاها في دجلة فكان هشيم يروي عن الزهري من حفظه وكان يدلس وذكره ابن حبان في الثقات. وقال كان مدلسا وقال أبو داود قيل ليحيى بن معين في تساهل هشيم فقال ما أدراه ما يخرج من رأسه قال وبلغني عن أحمد قال كان ابن علية أعلم بالفقه من هشيم وقال يحيى بن معين لم يلق أبا إسحاق السبيعي وإنما كان يروي عن أبي إسحاق الكوفي وهو عبد الله بن ميسرة وكنيته أبو عبد الجليل فكناه هشيم كنية أخرى ولم يسمع هشيم من القاسم بن أيوب ولم يسمع من بيان بن بشر وقال ابن أبي حاتم عن أبيه لم يسمع من زاذان والد منصور ولا من خليل ولا من خالد بن جعفر وقال أحمد كل شيء روى عن جابر الجعفي مدلس إلا حديثين حديث ابن أبي سبرة وحديث ابن عباس مر بقدر تغلي وقال أبو أحمد الفاكهي ثنا ابو يحيى ابن أبي ميسرة سمعت سعيد بن منصور رأيت النبي ﵌ في النوم فقلت يا رسول الله ألزم أبا يوسف أو هشيما قال هشيما. تابعه محمد بن عبد الرحمن الشامي عن سعيد بن منصور نحوه وقال يحيى بن أيوب المقابري سمعت نصر بن بسام يقول رأيت معروفا الكرخي فسمعته يقول رأيت النبي ﵌ فيما يرى النائم وهشيم بين يديه وهو يقول جزاك الله تعالى عن أمتي خيرا وقال محمد بن نصر سمعت يحيى بن يحيى يقول ما رأيت في الشيوخ أحفظ من هشيم. قال محمد بن نصر لا أعلم إسحاق سمع منه حرفا إنما يروي عن","vol":"11","page":63},{"text":"هشام المخزومي عنه*\n\n<span data-type='title' id=toc-9206>(١٠١) (هشيم) بن المعتمر.</span>\nعن الهجيمي. صوابه سهم تقدم*\n\n<span data-type='title' id=toc-9207>(من اسمه هصان والهقل)</span>\n<span data-type='title' id=toc-9208>(١٠٢) (سي ق-هصان (^١) بن كاهن</span>\nويقال ابن كاهل العدوي يقال كان أبوه كاهنا في الجاهلية. روى عن عبد الرحمن بن سمرة وأبي موسى وعائشة.\nوعنه حميد بن هلال العدوي والأسود بن عبد الرحمن العدوي. له في السنن حديثه عن عبد الرحمن بن سمرة عن معاذ بن جبل فيمن شهد أن لا إله إلا الله موقنا. ذكره ابن حبان في الثقات. قلت. وأخرج حديثه هذا في صحيحه وقال ابن المديني في حديث هذا رواه رجل مجهول من بني عدي يقال له هصان لم يرو عنه إلا حميد بن هلال كذا قال وقد ذكر ابن حبان في الثقات رواية الأسود بن عبد الرحمن أيضا عنه وذكر بعضهم أنه كان رجلا على عهد عمر بن الخطاب وما صدر المؤلف به قوله إنه يقال إن أباه كان كاهنا قد ثبت مصرحا به في رواية النسائي في آخر كتاب اليوم والليلة*\n\n<span data-type='title' id=toc-9209>(١٠٣) (م ٤ - الهقل (^٢) بن زياد بن عبيد الله</span>\nويقال ابن عبيد السكسكي مولاهم أبو عبد الله الدمشقي كاتب الأوزاعي سكن بيروت وهقل لقب واسمه محمد وقيل عبد الله. روى عن الأوزاعي وحريز بن عثمان وخالد بن دريك\n_________\n(^١) هصان بكسر اوله وتشديد المهملة آخره نون ١٢\n(^٢) هقل في الخلاصة بكسر اوله واسكان القاف وزاد في التقريب ثم لام والسكسكى بمهملتين مفتوحتين بينهما كاف ساكنة ١٣","vol":"11","page":64},{"text":"وبكر بن خنيس وطلحة بن عمرو المكي وعمر بن قيس وهشام بن حسان والمثنى ابن الصباح ومعاوية بن يحيى الصدفي وغيرهم. وعنه ابنه محمد والليث بن سعد وهو أكبر منه وأبو مسهر ومروان بن محمد ومنصور بن عمار وعمرو بن أبي سلمة وبقية وهشام بن إسماعيل العطار والحكم بن موسى وهشام بن عمار وعلي بن حجر وآخرون. قال حنبل بن إسحاق عن أحمد بن حنبل لا يكتب حديث الأوزاعي عن أوثق من هقل وقال عبد الله بن أحمد عن أبيه كان أبو مسهر يرضاه وقال أبو زرعة الدمشقي قال أبو مسهر هو المقدم وقال ابن معين قال أبو مسهر ما كان هاهنا احدا ثبت في الأوزاعي من هقل وقال عبد الخالق بن منصور عن ابن معين ثقة صدوق وقال الغلابي عن ابن معين ما كان بالشام أوثق منه وقال يعقوب بن سفيان ثنا أبو صالح حدثني الهقل بن زياد وهو ثقة من الثقات من أعلى أصحاب الأوزاعي وقال مروان بن محمد كان أعلم الناس بالأوزاعي عشرة أولهم هقل وقال أبو زرعة الرازي والعجلي والنسائي ثقة وقال أبو حاتم صالح الحديث وقال ابن عمار الهقل من أثبت أصحاب الأوزاعي وذكره ابن حبان في الثقات وقال أبو سليمان بن زبر عن أبيه عن إسحاق بن خالد سمعت أبا مسهر يقول ومن أصحابه الأثبات الهقل بن زياد وكان الأوزاعي أوصى إليه وكان حافظا متقنا. مات سنة تسع وسبعين ومائة (^١) وكذا قال ابن يونس في تاريخ وفاته. قلت. وقال ابن قانع مات سنة إحدى وثمانين وهو ثبت*\n_________\n(^١) زاد في تهذيب الكمال بيروت ١٢","vol":"11","page":65},{"text":"<span data-type='title' id=toc-9210>(من اسمه هلب)</span>\n<span data-type='title' id=toc-9211>(١٠٤) (د ت ق-هلب) (^١) الطائي</span>\nويقال إن هلبا لقب (^٢) واسمه يزيد ابن عدي بن قنافة بن عدي بن عبد شمس بن عدي بن أخرم. وفد على النبي ﵌. وهو أقرع فمسح رأسه فنبت شعره. سكن الكوفة وروى عن النبي ﵌. وعنه ابنه قبيصة. قلت. وذكره ابن سعد في طبقة مسلمة الفتح* (^٣)\n\n<span data-type='title' id=toc-9212>(من اسمه همام)</span>\n<span data-type='title' id=toc-9213>(١٠٥) (ع-همام) بن الحارث النخعي الكوفي العابد.</span>\nروى عن عمر وحذيفة والمقداد بن الأسود وأبي مسعود وعمار بن ياسر وعدي بن حاتم وجرير وعائشة روى عنه إبراهيم النخعي ووبرة بن عبد الرحمن وسليمان بن يسار. قال إسحاق بن منصور عن ابن معين ثقة وذكره أبو الحسن المدائني في عباد أهل الكوفة وذكر ابن سعد أنه مات في ولاية الحجاج وذكره ابن حبان في الثقات وقال مات في إمارة عبد الله بن يزيد الخطمي على الكوفة سنة خمس وستين. قلت. هذا حكاه ابن حبان بصيغة التمريض وقال قبل ذلك مات في إمارة يزيد بن معاوية سنة ثلاث وقد قيل فذكر ما تقدم. قال وكان من العباد وكان لا ينام إلا قاعدا وهو همام بن الحارث بن قيس بن عمرو بن ربيعة بن حارثة وقال العجلي تابعي ثقة*\n_________\n(^١) هلب بضم اوله وسكون اللام ثم موحدة ١٢ تق\n(^٢) غلب عليه ١٢ تق\n(^٣) (هلقام) بن التلب في ملقام ١٢ تقريب وتهذيب الكمال","vol":"11","page":66},{"text":"<span data-type='title' id=toc-9214>(١٠٦) (ع-همام) بن منبه بن كامل بن شيخ اليماني</span>\nأبو عقبة الصنعاني الأبناوي روى عن أبي هريرة ومعاوية وابن عباس وابن عمرو ابن الزبير. وعنه أخوه وهب بن منبه وابن أخيه عقيل بن معقل بن منبه وعلي بن الحسن بن أتش ومعمر بن راشد. قال إسحاق بن منصور عن ابن معين ثقة وذكره ابن حبان في الثقات وقال الميموني عن أحمد كان يغزو وكان يشتري الكتب لأخيه وهب فجالس أبا هريرة فسمع منه أحاديث وهي نحو من أربعين ومائة حديث بإسناد واحد وأدركه معمر وقد كبر وسقط حاجباه على عينيه فقرأ عليه همام حتى إذا مل أخذ معمر فقرأ الباقي وكان عبد الرزاق لا يعرف ما قرئ عليه مما قرأ هو. قال ابن سعد مات سنة إحدى وثلاثين وقال البخاري قال علي سألت رجلا قد لقي همام بن منبه متى مات همام فقال مات سنة اثنتين قال وقال ابن عيينة كنت أتوقع قدوم همام عشر سنين. قلت. وقال ابن سعد وخليفة وابن حبان مات سنة إحدى أو اثنتين وثلاثين وقال العجلي يماني تابعي ثقة*\n\n<span data-type='title' id=toc-9215>(١٠٧) (ت-همام) بن نافع الحميري مولاهم اليمامي الصنعاني.</span>\nروى عن عكرمة مولى ابن عباس ووهب بن منبه وميناء مولى عبد الرحمن بن عوف وقيس بن يزيد الصنعاني وغيرهم. وعنه ابنه عبد الرزاق وقال حج أبي أكثر من ستين حجة وقال إسحاق بن منصور ثقة وذكره ابن حبان في الثقات. قلت. وقال العقيلي حديثه غير محفوظ*\n\n<span data-type='title' id=toc-9216>(١٠٨) (ع-همام) بن يحيى بن دينار الأزدي العوذي</span>\n(^١) المحلمي مولاهم أبو عبد الله\n_________\n(^١) (العوذى) بفتح المهملة وسكون الواو وكسر المعجمة ١٢ تقريب","vol":"11","page":67},{"text":"ويقال أبو بكر البصري. روى عن عطاء بن أبي رباح وإسحاق بن أبي طلحة وزيد بن أسلم وأبي جمرة الضبعي وقتادة ومحمد بن جحادة وأبي التياح الضبعي ونافع مولى ابن عمرو وأبي عمران الجوني وأنس بن سيرين وزياد بن سعد وثابت البناني وزياد الأعلم ويحيى بن أبي كثير وحسين المعلم وابن جريج وغيرهم. وعنه الثوري وهو من أقرانه وابن المبارك وابن علية ووكيع وابن مهدي وبشر بن السري وعبد الصمد بن عبد الوارث وأبو سعيد مولى بني هاشم وأحمد بن إسحاق الحضرمي وحبان بن هلال ويزيد بن هارون وأبو عامر العقدي وأبو علي الحنفي وأبو داود وأبو الوليد الطيالسيان وعمرو بن عاصم وحجاج بن منهال وأبو عمر الدوري وعبد الله بن رجاء الغدافي وعفان وأبو نعيم ومعاذ بن هانئ ومسلم بن إبراهيم وموسى بن إسماعيل وهدبة بن خالد وشيبان ابن فروخ وآخرون. قال عمر بن شبة عن عفان كان يحيى بن سعيد يعترض على همام في كثير من حديثه فلما قدم معاذ نظرنا في كتبه فوجدناه يوافق هماما في كثير مما كان يحيى ينكره فكف يحيى بعد عنه وقال أحمد بن سنان عن يزيد بن هارون كان همام قويا في الحديث وقال صالح بن أحمد عن أبيه همام ثبت في كل المشائخ وقال الأثرم عن أحمد كان عبد الرحمن يرضاه وقال أبو حاتم عن أحمد سمعت ابن مهدي يقول همام عندي في الصدق مثل ابن أبي عروبة وقال ابن محرز عن أحمد همام ثقة وهو أثبت من أبان العطار في يحيى بن أبي كثير وقال الدوري عن ابن معين كان يحيى بن سعيد يروي عن أبان ولا يروي عن همام وهمام عندنا أفضل من أبان وقال الحسين بن","vol":"11","page":68},{"text":"الحسن الرازي عن ابن معين ثقة صالح وهو أحب إلي في قتادة من حماد بن سلمة وقال ابن أبي خيثمة عن ابن معين همام في قتادة أحب إلي من أبي عوانة وقال عثمان الدارمي عن ابن معين مثله وزاد قلت همام أحب إليك في قتادة أو أبان قال ما اقر بها كلاهما ثقتان وقال ابن المديني لما ذكر أصحاب قتادة كان هشام أرواهم عنه وسعيد أعلمهم به وشعبة أعلمهم بما سمع عن قتادة مما لم يسمع قال ولم يكن همام عندي بدون القوم فيه ولم يكن ليحيى فيه رأي وكان ابن مهدي حسن الرأي فيه وقال ابن عمار كان يحيى بن سعيد لا يعبأ بهمام ويقول ألا تعجبوا من عبد الرحمن يقول من فاته شعبة يسمع من همام وقال عمرو بن علي كان يحيى بن سعيد لا يحدث عن همام وكان عبد الرحمن يحدث عنه. قال وسمعت إبراهيم بن عرعرة قال ليحيى ثنا عفان ثنا همام فقال له اسكت ويحك قال عمرو بن علي الأثبات من أصحاب قتادة ابن أبي عروبة وهشام وشعبة وهمام وقال ابن المبارك همام ثبت في قتادة وقال محمد بن المنهال الضرير سمعت يزيد بن زريع يقول همام حفظه ردى وكتابه صالح وقال ابن سعد كان ثقة ربما غلط في الحديث وقال ابن أبي حاتم سئل أبو زرعة عنه فقال لا بأس به قال وسئل أبي عن همام وأبان من تقدم منهما قال همام أحب إلي ما حدث من كتابه وإذا حدث من حفظه فهما متقاربان في الحفظ والغلط. قال وسألت أبي عن همام فقال ثقة صدوق في حفظه شيء وهو أحب إلي من حماد بن سلمة وأبان العطار في قتادة وقال ابن عدي أخبرني إسحاق بن يوسف أظنه عن عبد الله بن أحمد عن أبيه قال شهد يحيى بن سعيد في حداثته شهادة","vol":"11","page":69},{"text":"فلم يعدله همام فنقم عليه قال ابن عدي وهمام اشهروا صدق من أن يذكر له حديث وأحاديثه مستقيمة عن قتادة وهو متقدم في يحيى بن أبي كثير قال محمد بن محبوب مات سنة ثلاث وستين ومائة وذكره ابن حبان في الثقات وقال مات سنة أربع وستين وقال الميموني عن أحمد عن سريج بن النعمان قدمت البصرة سنة أربع أو خمس وستين فقيل لي مات همام منذ جمعة أو جمعتين. قلت.\nوقال ابن أبي خيثمة قال عبد الرحمن بن مهدي ظلم يحيى بن سعيد همام بن يحيى لم يكن له به علم ولا مجالسة وقال الحسن بن علي الحلواني سمعت عفان يقول كان همام لا يكاد يرجع إلى كتابه ولا ينظر فيه وكان يخالف فلا يرجع إلى كتابه ثم رجع بعد فنظر في كتبه فقال يا عفان كنا نخطئ كثيرا فنستغفر الله تعالى انتهى وهذا يقتضي أن حديث همام بأخرة أصح ممن سمع منه قديما وقد نص على ذلك أحمد بن حنبل وقال أبو بكر البرديجي همام صدوق يكتب حديثه ولا يحتج به وأبان العطار أمثل منه وقال العجلي بصري ثقة وقال الحاكم ثقة حافظ وقال الساجي صدوق سيئ الحفظ ما حدث من كتابه فهو صالح وما حدث من حفظه فليس بشيء*\n\n<span data-type='title' id=toc-9217>(من اسمه هناد)</span>\n<span data-type='title' id=toc-9218>(١٠٩) (عخ م د-هناد) بن السري</span>\n(^١) بن مصعب بن أبي بكر بن شبر بن صعفوق بن عمرو بن زرارة بن عدس بن زائدة بن عبد الله بن دارم التميمي الدارمي أبو السري الكوفي. روى عن عبد الرحمن بن أبي الزناد وهشيم\n_________\n(^١) (السرى) بفتح مهملة وكسر راء خفيفة وشدة مثناة تحت ١٢ مغنى","vol":"11","page":70},{"text":"وأبي بكر بن عياش وعبد الله بن إدريس وأبي الأحوص وحفص بن غياث ويحيى زكرياء بن أبي زائدة وأبي معاوية الضرير وإسماعيل بن عياش وشريك وأبي زبيد عبثر بن القاسم وعبد الله بن المبارك وعبد السلام بن حرب وعلي بن مسهر وعبدة بن سليمان وفضيل بن عياض وابن عيينة ووكيع وغيرهم. روى عنه البخاري في خلق أفعال العباد والباقون وابن ابن أخيه محمد بن السري بن يحيى بن السري وأبو حاتم وأبو زرعة واحمد ابن منصور الرمادي ومحمد بن عبد الملك الدقيقي ومطين وعبدان الأهوازي وبقي بن مخلد وابن أبي الدنيا وعمد بن صالح بن دريج ومحمد بن إسحاق السراج قال أحمد بن حنبل عليكم بهناد وقال أبو حاتم صدوق وقال قتيبة ما رأيت وكيعا يعظم أحدا تعظيمه لهناد وقال النسائي ثقة. ذكره ابن حبان في الثقات وقال السراج قال هناد بن السري ولدت سنة ثنتين وخمسين ومائة. قال ومات في ربيع الآخر (^١) سنة ثلاث وأربعين ومائتين*\n\n<span data-type='title' id=toc-9219>(١١٠) (تمييز-هناد) بن السري بن يحيى</span>\nبن السري أبو السري ابن ابن أخي المذكور قبله. روى عن أبيه وأبي سعيد الأشج. وعنه ابن أخيه أبو بكر أحمد بن أبي دارم محمد بن السري الحافظ ومحمد بن عمر بن يحيى العلوي وأبو مسلم عبد الرحمن بن سهل (^٢) الأصبهاني وأبو حازم محمد بن علي بن الحسن الوشاء والقاضي أبو عبد الله محمد بن عبد الله بن الحسن الجعفي الكوفي ذكره\n_________\n(^١) يوم الاربعاء آخر يوم من شهر ربيع الآخر ١٢ تهذيب الكمال\n(^٢) هكذا فى الاصل وفي بعض النسخ مهدل وفي تهذيب الكمال سهد ١٢","vol":"11","page":71},{"text":"الحافظ أبو الحسن محمد بن أحمد بن حماد بن سفيان الكوفي فيمن مات سنة إحدى وثلاثين وثلاثمائة وقال كان ثقة عسرا في الحديث كتبت عنه ولم أحضر جنازته*\n\n<span data-type='title' id=toc-9220>(من اسمه هند وهنيدة)</span>\n<span data-type='title' id=toc-9221>(١١١) (تم-هند) بن أبي هالة</span>\nواسم أبي هالة النباش (^١) بن زرارة ويقال زرارة ابن النباش التميمي ويقال مالك بن نباش بن زرارة قاله الزبير ورده ابن عبد البر ونسبه ابن زرارة بن وقدان بن حبيب بن سلامة بن عدي بن جروة ابن أسيد بن عمرو بن تميم الأسدي ربيب النبي ﵌ أمه خديجة بنت خويلد. روى عن النبي ﵌ صفته وحليته وعنه الحسن والحسين وابن عباس وابنه هند بن هند. وفي حديثه من لا يعرف. قال الآجري عن أبي داود أخشى أن يكون موضوعا وقال ابن عبد البر كان هند فصيحا بليغا وصف حلية النبي ﵌ فأحسن وأمعن. قال وقال الزبير قتل هند مع علي في وقعة الجمل. قلت.\nحكى الدارقطني في كتاب الإخوة اسم أبي هند مالك بن النباش ويقال هند ابن النباش حليف بني عبد الدار وذكر أنه شهد بدرا والمشاهد وشهد مع علي الجمل وصفين والنهروان وسكن البصرة وتوفي بها وذكر النسائي في كتاب الإخوة أنه قتل يوم الجمل قال وكان فصيحا وقال أبو حاتم الرازي روى عنه قوم مجهولون فما ذنب هند حتى أدخله البخارى\n_________\n(^١) النباش فى التقريب بنون ثم موحدة ثم معجمة وفي هامش الخلاصة قيل اسمه نماش ٢ االمصحح","vol":"11","page":72},{"text":"في الضعفاء*\n\n<span data-type='title' id=toc-9222>(١١٢) (د س-هنيدة (^١) بن خالد الحزاعى</span>\nويقال النخعي. كانت أمه تحت عمر. روى عن علي وعائشة وحفصة زوجي النبي ﵌ وعن أمه أو امرأته عن بعض أزواج النبي ﵌ وهي أم سلمة. روى عنه الحسن بن عبيد الله والحر بن الصباح وأبو إسحاق السبيعي وعدي بن ثبت وثابت بن سعيد وإسحاق بن سويد العدوي على خلاف فيه. ذكره ابن حبان في الثقات. قلت. وذكره أيضا في الصحابة وقال له صحبة وكذا ذكره ابن عبد البر في الاستيعاب وأخرج له أبو نعيم حديثين عن النبي ﵌ لكن ليس فيهما تصريح*\n\n<span data-type='title' id=toc-9223>(من اسمه هني)</span>\n<span data-type='title' id=toc-9224>(١١٣) (د ق-هني (^٢) بن نويرة الضبي الكوفي.</span>\nروى عن علقمة بن قيس عن ابن مسعود حديث إن أعف الناس قبله أهل الإيمان. وعنه إبراهيم النخعي وأبو جبيرة رجل. كان عابدا. قتله شبيب الخارجي. قال الآجري عن أبي داود كان من العباد وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9225>(١١٤) (خ-هني) (^٣) مولى عمر</span>\nوعامله على الحمى. روى عن أبي بكر وعمر ومعاوية وعمرو بن العاص. وعنه ابنه عمير وأبو جعفر محمد بن علي بن الحسين وقيل إن الذي روى عن عمرو وعنه أبو جعفر رجل آخر مولى\n_________\n(^١) هنيدة بنون مصغر\n(^٢) تقريب\n(^٣) هنى في الخلاصة بضم اوله وفتح النون (ونويرة) في التقريب بنون مصغرا ١٢ المصحح","vol":"11","page":73},{"text":"لعمر وبن العاص فالله تعالى أعلم. قلت. لهني ذكر في صحيح البخاري في حديث أسلم أن عمر استعمل مولى يدعى هنيا على الحمى الحديث*\n\n<span data-type='title' id=toc-9226>(من اسمه هود وهوذة)</span>\n<span data-type='title' id=toc-9227>(١١٥) (بخ ق-هود (^١) بن عبد الله بن سعد العبدي العصري.</span>\nروى عن جده لأمه مزبدة بن جابر وله صحبة وعن معبد بن وهب العبقسي رجل له صحبة أيضا. روى عنه طالب بن حجير العبدي. قلت. ذكره ابن حبان في الثقات وقال ابن القطان مجهول*\n\n<span data-type='title' id=toc-9228>(١١٦) (د-هوذة (^٢) بن خليفة بن عبد الله بن عبد الرحمن</span>\nبن أبي بكرة الثقفي البكراوي أبو الأشهب البصري الأصم. سكن بغداد. روى عن سليمان التيمي وعبد الله بن عون وابن جريج وهشام بن حسان وعوف الأعرابي ويونس بن عبيد وأبي حنيفة وغيرهم. وعنه ابنه عبد الملك وأحمد بن حنبل وأبو بكر بن أبي شيبة وابن سعد ويعقوب بن إبراهيم الدورقي ومحمد بن عبد الله ابن المبارك المخرمي ويوسف بن موسى القطان وأبو حاتم وعباس الدوري والحارث بن أبي أسامة وبشر بن موسى وآخرون. قال أبو داود عن أحمد ما كان أصلح حديثه وقال الأثرم سمعت أحمد ذكره عوفا فقال أدرك شريحا ما كان أضبط هذا الأصم عنه يعني هوذة أرجوأن يكون صدوقا إن شاء الله تعالى. قال أحمد هذا في شوال سنة أربع عشرة ومائتين وهوذة يومئذ حي وقال أبو حاتم\n_________\n(^١) هود بمضمومة وسكون واو ٢ امغنى\n(^٢) (هوذة) فى التقريب بفتح الهاء وزيادة هاء في آخره وزاد في المغنى وسكون واو وفتح ذال معجمة ١٢","vol":"11","page":74},{"text":"قال لي أحمد إلى من تختلف ببغداد قلت إلى هوذة وعفان فسكت كالراضي بذلك وقال أحمد بن أبي خيثمة عن ابن معين ضعيف وقال ابن محرز عن ابن معين يقول هوذة لم يكن بالمحمود قيل له لم قال لم يأت أحد بهذه الأحاديث كما جاء بها وكان أطروشا أيضا وقال أبو حاتم صدوق وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال أبو حسان الزيادي مات في شوال سنة خمس عشرة ومائتين وقال ابن أبي خيثمة مات سنة ست عشرة وهو ابن اثنتين وتسعين سنة وقال ابن سعد ولد سنة خمس وعشرين ومائة وطلب الحديث وكتب فذهبت كتبه ولم يبق عنده إلا كتاب عوف الأعرابي وشيء يسير لابن عون وابن جريج ومات ببغداد (^١) في شوال سنة ست عشرة وفيها أرخه البخاري وأبو حاتم وغير واحد. (^٢)\n\n<span data-type='title' id=toc-9229>(من اسمه هلال)</span>\n(^٣) <span data-type='title' id=toc-9230>(١١٧) (ع-هلال) بن أبي أسامة</span>\nهو ابن علي يأتي*\n\n<span data-type='title' id=toc-9231>(١١٨) (ز د س-هلال) بن بشر بن محبوب</span>\nبن هلال بن ذكوان المزني أبو الحسن البصري الأحدب إمام مسجد يونس بن عبيد. روى عن حماد بن زيد ومرحوم بن عبد العزيز العطار وعبد العزيز العطار وعبد العزيز بن\n_________\n(^١) ليلة الثلاثاء لعشر ليال خلون من شوال في خلافة المأمون ودفن خارج باب خراسان ١٢ تهذيب الكمال\n(^٢) هوذة بن قيس في معبد بن هوذة ١٢ هامش\n(^٣) هلال بن اساف بكسر الهمزة هو ابن يساف (تمييز هلال) بن أسامة الفهري المدني شيخ مجهول لم يرو عنه إلا أسامة ابن زيد الليثى ١٢ تقريب","vol":"11","page":75},{"text":"عبد الصمد العمي ومحمد بن خالد بن عثمة وابن أبي عدي وأبي زكير يحيى بن محمد بن قيس ويوسف بن يعقوب السدوسي وصفوان بن عيسى وروح بن عبادة وعثمان بن عثمان الغطفاني وحماد بن مسعدة وعوف بن عمارة وجماعة روى عنه البخاري في جزء القراءة خلف الإمام وأبو داود والنسائي وأبو بكر ابن أبي عاصم وهشام بن علي السيرافي وعبدان الأهوازي وابن خزيمة والحسين بن إسحاق التستري وأبو عروبة ومحمد بن المسيب الأرغياني ومحمد ابن هارون الحضرمي ويحيى بن محمد بن صاعد وآخرون. قال النسائي ثقة وذكره ابن حبان في الثقات وقال متقن للحديث. قال ابن أبي عاصم مات سنة ست وأربعين ومائتين*\n\n<span data-type='title' id=toc-9232>(١١٩) (ق-هلال) بن جبير</span>\nويقال ابن جبر (^١) بصري. روى عن أنس عن النبي ﵌ من أصاب من شيء فليلزمه. وعنه أبو يونس فروة بن يونس الكلابي ومحمد بن حمران العبسي. ذكره ابن حبان في الثقات وقال روى عن أنس إن كان سمع منه*\n\n<span data-type='title' id=toc-9233>(١٢٠) (تمييز-هلال) بن جبير كوفي.</span>\nروى عن بشير بن أبي مسعود وسعيد بن جبير. وعنه مسعر. قال أبو حاتم لا أعرفه وذكره ابن حبان في الثقات\n\n<span data-type='title' id=toc-9234>(١٢١) (سي-هلال) بن حق (^٢) البصري</span>\nأبو يحيى. روى عن سليمان التيمي وسعيد الجريري وداود بن أبي هند. وعنه معتمر بن سليمان وهو من أقرانه وعبد العزيز بن موسى اللاحوني وإبراهيم بن الحسن بن نجيع العلاف ومحمد\n_________\n(^١) جبر بلا تصغير ١٢ تقريب\n(^٢) هلال بن حق بكسر المهملة من السابعة ١٢ تقريب","vol":"11","page":76},{"text":"ابن عبد الله الأنصاري. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9235>(١٢٢) (خ م د ت س-هلال) بن أبي حميد</span>\nويقال ابن حميد ويقال ابن عبد الله ويقال ابن عبد الرحمن ويقال ابن مقلاص الجهني مولاهم أبو عمرو. يقال أبو أمية ويقال أبو الجهم الكوفي الصيرفي الجهبذ (^١) الوزان. روى عن عبد الله بن عكيم وعبد الرحمن بن أبي ليلى وعروة بن الزبير وأبي بشر. وعنه مسعر وإسرائيل وشيبان وحجاج بن أرطاة وأبو عوانة وشريك وابن عيينة وعمر بن عبيد الطنافسي وغيرهم. قال إسحاق بن منصور عن ابن معين ثقة وكذا قال النسائي وقال الآجري عن أبي داود لا بأس به. ثنا حامد ثنا سفيان قال كان هلال الوزان شيخا قد كبر وكان يكتب على البيدر في كل شهر بعشرة دراهم ذكره ابن حبان في الثقات. قلت. ولكنه فرق بين هلال بن عبد الرحمن وهلال ابن مقلاص وهلال بن أبي حميد وأشار البخاري إلى أن هلال بن أبي حميد أصح وقال قال وكيع هلال بن حميد ومرة هلال بن عبد الله ولا يصح*\n\n<span data-type='title' id=toc-9236>(١٢٣) (٤ - هلال) بن خباب (^٢) العبدي</span>\nأبو العلاء البصري مولى زيد بن صوحان. سكن المدائن ومات بها. روى عن أبي جحيفة ويحيى بن جعدة بن هبيرة وعكرمة مولى ابن عباس وميسرة أبي صالح وسعيد بن جبير وعبد الرحمن بن الأسود بن يزيد ومجاهد بن جبر والحسن بن محمد بن الحنفية وغيرهم. وعنه الثوري ومسعر ويونس بن أبي إسحاق وثابت بن يزيد أبو زيد الأحول وعبد الواحد بن زياد وهشيم وأبو عوانة وآخرون. قال\n_________\n(^١) الجهبذ بالكسر النقاد الخبير ١٢ قاموس\n(^٢) خباب بمعجمة وموحدتين ١٢","vol":"11","page":77},{"text":"عبد الله بن أحمد عن أبيه شيخ ثقة وقال ابن أبي خيثمة وغيره عن ابن معين ثقة وليس بينه وبين يونس بن خباب قرابة وقال ابن الدورقي عن ابن معين هلال بن خباب وصالح بن خباب أخوان ثقتان وقال يعقوب بن سفيان حدثنا أبو نعيم ثنا سفيان عن هلال بن خباب كان ينزل المدائن ثقة إلا أنه تغير عمل فيه السن وقال أبو بكر بن أبي الأسود عن يحيى بن سعيد القطان أتيت هلال بن خباب وكان قد تغير قبل موته وقال إبراهيم بن الجنيد سألت ابن معين عن هلال بن خباب وقلت إن يحيى القطان يزعم أنه تغير قبل أن يموت واختلط فقال يحيى لا ما اختلط ولا تغير قلت ليحيى فثقة هو قال ثقة مأمون وذكره ابن حبان في الثقات وقال يخطئ ويخالف وقال ابن عمار الموصلي والمفضل بن غسان الغلابي ثقة. زاد ابن عمار وأخوه يونس ضعيف قال الخطيب وهم ابن عمار لا نعلم بين هلال ويونس نسبة. قال الخطيب وزعم الجوزجاني أن هلال بن خباب ويونس بن خباب وصالح بن خباب إخوة ووهم في ذلك أيضا وقال ابن عدي أرجو أنه لا بأس به وقال ابن سعد مات في آخر سنة أربع وأربعين ومائة. قلت. وذكره ابن حبان أيضا في الضعفاء وقال اختلط في آخر عمره فكان يحدث بالشئ على التوهم لا يجوز الاحتجاج به إذا انفرد وقال الساجي والعقيلي في حديثه وهم وتغير آخره وقال الحاكم أبو أحمد تغير بأخرة وقال الآجري قلت لأبي داود هلال بن خباب أخو يونس ما جعل الله تعالى بينهما قرابة. قال\n\n<span data-type='title' id=toc-9237>(١٢٤) (خت-هلال) بن رداد (^١) الطائي</span>\nويقال الكناني شامي. روى عن\n_________\n(^١) رداد بالتشديد ١٢ تقريب","vol":"11","page":78},{"text":"الزهري. وعنه ابنه أبو القاسم محمد المعروف بحماد. قال الذهلي في جمعه لحديث الزهري كان من كتبة هشام وكان أسوقهم للحديث باختصاصه. قلت. علق له البخاري موضعا واحدا في أوائل الصحيح في حديث بدء الوحى*\n\n<span data-type='title' id=toc-9238>(١٢٥) (ق-هلال) بن زيد بن حسن بن أسامة</span>\nبن زيد بن حارثة الكلبي أبو عقال الدمشقي مولى النبي ﵌. يروي عن أبيه عن جده. روى حديثه تمام بن محمد الرازي في فوائده عن أبي الحسين محمد بن يحيى بن أيوب بن أبي عقال عن أبيه أبي زيد يحيى بن أيوب عن أبيه أيوب وعمه زيد ابني أبي عقال عن أبيهما أبي عقال. قلت.\nبقيته أن أباه حدثه أن حارثة تزوج إلى طي امرأة من بني نبهان فأولدها جبلة وأسامة وزيدا وتوفيت فذكر الحديث في سبي زيد بن حارثة ومصيره إلى النبي ﵌ وفيه أن حارثة قدم على النبي ﵌ وآمن به. وهو حديث منكر جدا فيه طول قد أورده الحافظ أبو عبد الله بن منده في معرفة الصحابة في ترجمته وقال إنه لا يروى إلا بهذا الإسناد تم رأيته في المستدرك للحاكم لكنه لم يصرح بتصحيحه*\n\n<span data-type='title' id=toc-9239>(١٢٦) (ق-هلال) بن زيد بن يسار</span>\n(^١) بن بولا البصري أبو عقال مولى النبي\n_________\n(^١) يسار في التقريب بالتحتانية والمهملة ابو عقال بكسر المهملة ثم قاف وزاد في الخلاصة يسار بن بولا بموحدة ١٢ المصحح","vol":"11","page":79},{"text":"﵌ ويقال مولى أنس. سكن عسقلان. روى عن أنس ابن مالك. وعنه داود بن عجلان وعبد الله بن واقد بن زيد العمري وعمر وواقد ابنا محمد بن زيد العمريان وإبراهيم بن سويد بن حيان وأبو صدقة صخر بن صدقة اليمامي وعباد بن كثير الرملي وغيرهم. قال البخاري في حديثه منا كبر وقال أبو حاتم والنسائي منكر الحديث. زاد النسائي ليس بثقة وذكر له ابن عدي أحاديث ثم قال وهذه الأحاديث غير محفوظة وروى له ابن ماجه حديثا واحدا في فضل الطواف في المطر. قلت. وقال الساجي في حديثه مناكير وقال ابن حبان روى عن أنس أشياء موضوعة ما حدث بها أنس قط لا يجوز الاحتجاج به بحال وقال الآجري عن أبي داود أحد يكتب عن أبي عقال وقال الحاكم أبو أحمد حديثه ليس بالقائم*\n\n<span data-type='title' id=toc-9240>(١٢٧) (ق-هلال) بن أبي زينب</span>\nواسمه فيروز القرشي مولاهم البصري روى عن شهر بن حوشب عن أبي هريرة في فضل الشهيد. وعنه ابن عون قال أبو داود لا أعلم روى عنه غيره وذكره ابن حبان في الثقات. قلت.\nوضعفه الساجي وقال قال أحمد بن حنبل تركوه وهو عجيب فإنما قال ذلك أحمد في شيخه*\n\n<span data-type='title' id=toc-9241>(١٢٨) (د-هلال) بن سراج (^١) بن مجاعة</span>\nبن مرارة الحنفي اليمامي روى عن أبيه وأبي هريرة وابن عمر. وعنه ابن عمه الدخيل بن إياس بن نوح بن مجاعة ويحيى بن أبي كثير ويحيى بن مطر. وفد على عمر بن\n_________\n(^١) بكسر المهملة وآخره جيم ١٢ تقريب","vol":"11","page":80},{"text":"عبد العزيز في خلافته وذكره خليفة في الطبقة الأولى من أهل اليمامة وذكره ابن حبان في الثقات وقال مستقيم الحديث*\n\n<span data-type='title' id=toc-9242>(١٢٩) (مد-هلال) بن سلمان الهمداني</span>\n(^١) أبو محلم الكوفي. روى عن الشعبي. وعنه مروان بن معاوية ووكيع ومحمد بن عبيد وأبو أسامة. قال عبد الله بن أحمد عن أبيه ليس به بأس وذكره ابن حبان في الثقات. قلت.\nوقال ابن شاهين في الثقات وثقه ابن معين*\n\n<span data-type='title' id=toc-9243>(١٣٠) (د س-هلال) بن عامر بن عمر</span>\nوالمزنى الكوفي. روى عن ابيه ورافع ابن عمرو المزني. وعنه سيف بن عمر التميمي ويحيى بن سعيد الأموي وأبو معاوية الضرير ومروان بن معاوية ويعلى بن عبيد. قال إسحاق بن منصور عن ابن معين ثقة وذكره ابن حبان في الثقات. قلت. وقال روى عنه القاسم ابن مالك المزني*\n\n<span data-type='title' id=toc-9244>(١٣١) (د-هلال) بن عامر</span>\nوقيل ابن عمر وبصرى. روى عن قبيصة بن مخارق في صلاة الكسوف. وعنه أبو قلابة الجرمي. قلت. قرأت بخط الذهبي لا يعرف انتهى وقد ذكره ابن منده في الصحابة لأن الحديث وقع له مرسلا ليس فيه ذكر قبيصة لكنه قال لهلال روية*\n\n<span data-type='title' id=toc-9245>(١٣٢) (ت-هلال) بن عبد الله الباهلي</span>\nمولاهم أبو هاشم البصري. روى عن أبي إسحاق السبيعي عن الحارث عن علي حديث من ملك زادا وراحلة تبلغه إلى بيت الله ولم يحج الحديث وعنه حبان بن هلال وهلال\n_________\n(^١) الهمداني بالسكون وابو محلم بوزن محمد لكن اللام مكسورة ١٢ تق","vol":"11","page":81},{"text":"ابن فياض وعفان وعمرو بن عاصم ومسلم بن إبراهيم. قال البخاري منكر الحديث وقال الترمذي مجهول وقال ابن عدي هو معروف بهذا الحديث وليس هو بمحفوظ وقال الحاكم أبو أحمد ليس بالقوي عندهم. قلت.\nويروى هذا بإسناد أصلح من هذا موقوف عن علي. وله إسناد أصح منه عن عمر موقوف أيضا وقال العقيلي لا يتابع على حديثه وقال الحربي لا يعرف*\n\n<span data-type='title' id=toc-9246>(١٣٣) (ع-هلال) بن علي بن أسامة</span>\nويقال هلال بن أبي ميمونة وهلال ابن أبي هلال العامري مولاهم المدني وبعضهم نسبه إلى جده فقال ابن أسامة روى عن أنس بن مالك وعبد الرحمن بن أبي عمرة وأبي سلمة بن عبد الرحمن وعطاء بن يسار وأبي ميمونة المدني. روى عنه يحيى بن أبي كثير وزياد بن سعد ومالك وفليح وسعيد بن أبي هلال وعبد العزيز بن الماجشون. قال أبو حاتم شيخ يكتب حديثه وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قال الواقدي مات في آخر خلافة هشام بن عبد الملك وذكر صاحب الكمال في الرواة عنه محمد بن حمران وهو خطأ فإنه لم يدركه وإنما ذلك هلال بن أبي زينب. قلت. قد تقدم في ترجمة هلال بن أبي زينب أن ابن عون تفرد بالرواية عنه وأما محمد بن حمران فقد ذكره أبو حاتم فيمن روى عن هلال بن علي هذا فظهر الصواب مع صاحب الكمال والله تعالى أعلم وقال الدارقطني هلال بن علي ثقة وقال مسلمة في الصلة ثقة قديم. ولهم شيخ آخر يقال له (تمييز-هلال) بن أسامة","vol":"11","page":82},{"text":"الفهري مدني. روى عن ابن عمر. وعنه أسامة بن زيد الليثي وحده وقد خلطه بعضهم بالذي قبله والصواب التفريق*\n\n<span data-type='title' id=toc-9247>(١٣٤) (د-هلال) بن عمرو الكوفي.</span>\nعن علي بن أبي طالب حديث يخرج رجل من أهل النهر (^١) يقال له الحارث الحديث. وعنه أبو الحسن شيخ لمطرف بن طريف. قلت. قال المؤلف في الأطراف هلال بن عمرو هذا غير مشهور وقال الذهبي فيما قرأت بخطه هو نكرة*\n\n<span data-type='title' id=toc-9248>(١٣٥) (س-هلال) بن العلاء بن هلال بن عمرو</span>\nبن هلال بن أبي عطية الباهلي مولاهم أبو عمرو الرقي. روى عن أبيه وحجاج بن محمد وحسين بن عياش وعفان والمعافى بن سليمان الرسعني والخضر بن محمد بن شجاع الجزري وسعيد ابن سليمان وحجاج بن منهال وعبد الله بن عمر الخطابي وعبيد بن يحيى الكوفي وعلي بن المديني والقعنبي ومعقل بن أسد التيمي ومحمد بن عبد الله الرقاشي ومحمد بن يحيى بن أبي عمر العدني ومحمد بن حاتم الجرجرائي وغيرهم. روى عنه النسائي وإبراهيم الحربي وأبو حاتم الرازي ومحمد بن المنذر بن سعيد ويحيى ابن محمد بن صاعد وأبو عروبة وأبو علي محمد بن سعيد بن عبد الرحمن مورخ الرقة وأبو الحسن علي بن الحسن بن العبد وخيثمة بن سليمان ومحمد ابن أيوب بن حبيب بن الصموت وأبو بكر أحمد بن سليمان النجاد وأبو القاسم الطبراني إجازة وآخرون. قال أبو حاتم صدوق وقال النسائي صالح وقال في موضع آخر ليس به بأس روى أحاديث منكرة عن أبيه فلا أدري الريب منه أو من أبيه وذكره ابن حبان في الثقات وقال مات بالرقة\n_________\n(^١) كذا في الأصل ولعله النهروان ١٢ المصحح","vol":"11","page":83},{"text":"في ثالث المحرم سنة ثمانين ومائتين وقال أبو الشيخ مات في ذي الحجة وقال أبو علي الرقي سمعته يقول ولدت في رجب سنة أربع وثمانين ومائة ومات يوم النحر وفيه أرخه أبو عروبة وقال غيره مات في ربيع الأول سنة ثمانين ومائتين*\n\n<span data-type='title' id=toc-9249>(١٣٦) (هلال) بن عياض</span>\nويقال عياض بن هلال تقدم*\n\n<span data-type='title' id=toc-9250>(١٣٧) (هلال) بن فياض هو ابن شاذ</span>\nبن فياض تقدم*\n\n<span data-type='title' id=toc-9251>(١٣٨) (هلال) بن مقلاص هو ابن أبي حميد</span>\nتقدم*\n\n<span data-type='title' id=toc-9252>(١٣٩) (د ق-هلال) بن ميمون الجهني</span>\nويقال الهذلي أبو علي ويقال أبو المغيرة ويقال أبو معبد الفلسطيني الرملي تقدم. قدم الكوفة. روى عن سعيد بن المسيب وعطاء بن يزيد الليثي ويعلى بن شداد بن أوس. وعنه ثور بن يزيد وأبو معاوية الضرير وعبد الواحد بن زياد ومروان بن معاوية ومحمد ابن سواء ووكيع. قال إسحاق بن منصور عن ابن معين ثقة وقال النسائي ليس به بأس قاله يحيى وقال أبو حاتم ليس بقوي يكتب حديثه وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9253>(١٤٠) (هلال) بن أبي ميمونة</span>\nهو ابن علي بن أسامة تقدم*\n\n<span data-type='title' id=toc-9254>(١٤١) (ق-هلال) بن أبي هلال الأسلمي.</span>\nعداده في الصحابة. روى عن النبي ﵌ يجوز الجذع من الضأن أضحية. وعنه ابنته أم هلال بنت هلال*\n\n<span data-type='title' id=toc-9255>(١٤٢) (خت ت-هلال) بن أبي هلال</span>\nويقال ابن أبي مالك واسم أبيه ميمون","vol":"11","page":84},{"text":"ويقال سويد ويقال يزيد ويقال زيد أبو ظلال (^١) القسعلى البصري الأعمى روى عن أنس بن مالك. وعنه حماد بن سلمة وعبد العزيز بن مسلم وجعفر ابن سليمان وسلام بن مسكين ومروان بن معاوية ويحيى بن المتوكل وشعيب ابن بيان ويزيد بن هارون وغيرهم. قال معاوية بن صالح عن ابن معين أبو ظلال اسمه هلال ليس بشيء وقال الدوري عن ابن معين أبو ظلال هو ملال القسملي ضعيف ليس بشيء وقال البخاري مقارب الحديث وقال الآجري سألت أبا داود عنه فلم يرضه وغمزه وقال النسائي ضعيف وقال مرة ليس بثقة وقال ابن عدي عامة ما يرويه لا يتابعه عليه الثقات. وذكره ابن حبان في الثقات. قلت. إنما ذكر ابن حبان في الثقات هلال بن أبي هلال يروي عن أنس. وعنه يحيى بن المتوكل وأما أبو ظلال فقد ذكره في الضعفاء فقال شيخ مغفل لا يجوز الاحتجاج به بحال يروي عن أنس ما ليس من حديثه وقد فرق البخاري في التاريخ بينه وبين أبي ظلال وكلام المزي يقتضي أنهما واحد فلذلك ذكر يحيى بن المتوكل في الرواة عن أبي ظلال وقال البخاري أبو ظلال عنده مناكير وقال يعقوب بن سفيان لين الحديث وقال أبو الفتح الأزدي ضعيف وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال النسائي في الكنى ثنا إسحاق بن إبراهيم ثنا مروان ثنا أبو ظلال هلال القسملي وليس بشيء* (^٢)\n_________\n(^١) ابو ظلال بكسر المعجمة وتخفيف اللام (والقسملى) بفتح القاف وسكون المهملة (٢) تقريب\n(^٢) (هلال) بن أبي هلال العامرى هو ابن علي تقدم-","vol":"11","page":85},{"text":"<span data-type='title' id=toc-9256>(١٤٣) (بخ د س ق-هلال) بن أبي هلال المدني</span>\nمولى بني كعب ويقال حليف بني مدلج. روى عن أبيه وأبي هريرة وميمونة بنت سعد خادمة النبي ﵌. روى عنه ابنه محمد. ذكره ابن حبان في الثقات. قلت. قد ذكره الخطيب في المتفق أنه روى عنه أيضا خالد بن سعيد بن أبي مريم وساق من طريقه حديثا عنه وقال في وصفه مولى ابن كعب المذحجي. قال الذهبي لا يعرف* (^١)\n\n<span data-type='title' id=toc-9257>(١٤٤) (خت م ٤ - هلال) بن يساف</span>\n(^٢) ويقال ابن إساف الأشجعي مولاهم الكوفي أدرك عليا. وروى عن الحسن بن علي وأبي الدرداء وأبي مسعود الأنصاري وسعيد بن زيد وسمرة بن جندب وسالم بن عبد الله الأشجعي وسلمة ابن قيس وسويد بن مقرن وعمران بن حصين ووابصة بن معبد وعائشة والبراء ابن عازب وفروة بن نوفل وعمرو بن ميمون والربيع بن عميلة وعبد الله بن ظالم وضمضم أبي المثنى الأملوكي وأبي يحيى الأعرج وجماعة. وعنه أبو إسحاق السبيعي والأعمش وسلمة بن كهيل وعبدة بن أبي لبابة ومنصور بن المعتمر وعلي بن المدرك وعبد الأعلى بن ميسرة وحصين بن عبد الرحمن وغيرهم. قال (تتمة حاشية صفحة ٨٥) (هلال) بن أبي هلال شيخ مجهول. حدث عن أنس روى عنه المتوكل بن أبي سودة ذكره الخطيب في المتفق ١٢ هامش\n_________\n(^١) (هلال) بن يسار بن زيد هو هلال بن زيد ١٢ خلاصه- (هلال) يساف تقدم في الباء الموحدة فيمن اسمه بلال ١٢ هامش الاصل\n(^٢) يساف يكسر التحتانية ثم مهملة ثم فاء ١٢ تق مذحج-تهذيب الكمال","vol":"11","page":86},{"text":"إسحاق بن منصور عن ابن معين ثقة وقال العجلي كوفي تابعي ثقة وذكره ابن حبان في الثقات. قلت. وقال ابن سعد في الطبقة الثانية من أهل الكوفة وكان ثقة كثير الحديث وقال ابن أبي حاتم قال يحيى بن سعيد القطان أنكر أن يكون هلال بن يساف سمع من أبي مسعود قال وقال أبي هلال بن يساف عن عمر مرسل وقال أبو زرعة لم يلق حذيفة وقال أبو حاتم منهم من يدخل بين هلال ووابصة عمرو بن راشد وقال ابن\nوأما قول المصنف أدرك عليا وروى عن أبي الدرداء فعجيب لأن أبا الدرداء مات قبل علي فلا معنى لقوله حينئذ أدرك عليا لأنه إن صح سماعه من أبي الدرداء وما أخاله صحيحا لكان مدركا لعثمان فضلا عن علي* (^١)\n\n<span data-type='title' id=toc-9258>(١٤٥) (ت ق-هلال) مولى ربعي بن حراش.</span>\nعن مولاه حديث اقتدوا بالذين من بعدي أبي بكر وعمر. وعنه عبد الملك بن عمير. ذكره ابن حبان في الثقات. روى له الترمذي وابن ماجه ولم يسمياه وأشار الترمذي إلى تسميته تطبيقًا من رواية إبراهيم بن سعد عن الثوري عن عبد الملك*\n\n<span data-type='title' id=toc-9259>(من اسمه هياج)</span>\n<span data-type='title' id=toc-9260>(١٤٦) (بخ-هياج (^٢) بن بسام العبسي أبو قرة</span>\nويقال أبو فروة الخراساني سكن البصرة. روى عن أنس بن مالك والحسن البصري. وعنه بشر بن الحكم\n_________\n(^١) هلال الوزان هو ابن حميد تقدم- (هلال) أبو طعمة مولى عمر بن عبد الله في الكى ١٢ هامش الاصل\n(^٢) هياج بفتح اوله والتحتانية المشددة ثم جيم ابن بسام بموحدة ومهملة ثقيلة ١٢ تقريب القيسى خلاصه","vol":"11","page":87},{"text":"النيسابوري*\n\n<span data-type='title' id=toc-9261>(١٤٧) (ق-هياج) بن بسطام التيمي البرجمي</span>\n(^١) الحنظلي أبو خالد الخراساني الهروي. روى عن حميد الطويل وإسماعيل بن أبي خالد وعنبسة ابن عبد الرحمن القرشي وعوف الأعرابي ومحمد بن إسحاق وداود بن أبي هند وخالد الحذاء ومحمد بن عمرو بن علقمة ويزيد بن كيسان وجماعة. وعنه ابنه خالد ويونس بن محمد المؤدب ومالك بن سليمان الهروي وداود بن المحبر وداود بن عمرو الضبي وأبو الصلت الهروي ومحمد بن بكار بن الريان وإبراهيم ابن عبد الله بن حاتم الهروي وآخرون. قال الدوري عن ابن معين ضعيف الحديث ليس بشيء وقال أبو حاتم يكتب حديثه ولا يحتج به وقال ابن حبان كان مرجئا يروي الموضوعات عن الثقات وقال أبو النضر الفامي مات سنة سبع وسبعين ومائة. قلت. وقال سعيد بن هناد ما رأيت أفصح من هياج لقد حدث ببغداد فاجتمع عنده مائة ألف يتعجبون من فصاحته وروي عن مالك بن سليمان كان الهياج أعلم الناس وأرحمهم وأجلهم وأشجعهم وأسخاهم وأفقههم. روي عن المكي بن إبراهيم قال ما علمنا الهياج إلا ثقة صادقا عالما وقال أبو داود تركوا حديثه وقال عبد الله بن أحمد بن حنبل عن أبيه متروك الحديث وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وكنت أسمع أصحابنا يضعفونه وقال الحاكم في تاريخه قال أبو حاتم محمد بن سعيد بن هناد سألت محمد بن يحيى الذهلي عنه فقال الهياج\n_________\n(^١) البرجمى بضم الموحدة والجيم بينهما راء ساكنة ١٢ تقريب","vol":"11","page":88},{"text":"عندنا ثقة وقال يحيى بن أحمد بن زياد الهروي كلما أنكر على الهياج فهو من جهة ابنه خالد فإن الهياج في نفسه ثقة وقال صالح بن محمد منكر الحديث لا يكتب من حديثه إلا حديثين أو ثلاثة للاعتبار ولم أعلم بكل ذلك حتى قدمت هراة فرأيت عندهم أحاديث مناكير كثيرة له. قال الحاكم وهذه الأحاديث التي رواها صالح بهراة من حديث الهياج الذنب فيه لابنه خالد والحمل فيها عليه*\n\n<span data-type='title' id=toc-9262>(١٤٨) (د-هياج) بن عمران بن الفصيل (^١) التميمي البرجمي البصري.</span>\nروى عن عمران بن حصين وسمرة بن جندب في النهي عن المثلة. روى عنه الحسن البصري. قال علي بن المديني مجهول وقال ابن سعد كان ثقة قليل الحديث وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9263>(من اسمه الهيثم)</span>\n<span data-type='title' id=toc-9264>(١٤٩) (بخ-الهيثم) بن الأسود النخعي المذحجي</span>\n(^٢) أبو العريان الكوفي.\nأدرك عليا وروى عن معاوية وعبد الله بن عمرو. وعنه ابنه العريان وعمرو بن حريث وطارق بن شهاب والأعمش. ذكره ابن سعد في الطبقة الأولى من أهل الكوفة وقال كان خطيبا شاعرا وكان أبوه شهد القادسية وقتل بها. قال العجلي كوفي ثقة من خيار التابعين وذكره ابن حبان في الثقات. قلت.\nوذكره البخاري في الأوسط فيمن مات ما بين الثمانين إلى التسعين وقال\n_________\n(^١) الفصيل بفتح الفاء وكسر الصاد المهملة ١٢ خلاصه\n(^٢) المذحجى بفتح الميم والمهملة بينهما معجمة ثم جيم (وابو العريان) بضم المهملة وسكون الراء بعدها تحتانية ١٢ تقريب","vol":"11","page":89},{"text":"المرزباني في معجمه هو أحد الشعراء وكان عثمانيا منحرفا وهو أحد من شهد على حجر بن عدي*\n\n<span data-type='title' id=toc-9265>(١٥٠) (س الهيثم) بن أيوب السلمي</span>\nأبو عمران الطالقاني. روى عن إبراهيم بن سعد وحفص بن غياث وفضيل بن عياض ومعتمر بن سليمان والوليد بن مسلم وسعيد بن إبراهيم بن أبي العطوف (^١) وابن أبي فديك وابن أبي زائدة ويحيى بن سليم ويزيد بن هارون. وعنه النسائي وموسى بن هارون الحافظ والعباس بن أبي طالب وعبد العزيز بن منيب وجعفر الفريابي ومحمد ابن عبد الرحمن السامي والفضل بن محمد الشعراني (^٢) وغيرهم. قال النسائي ثقة وقال مرة ليس به بأس وذكره ابن حبان في الثقات وقال موسى بن هارون مات بالطالقان سنة ثمان وثلاثين ومائتين وكان نبيلا من الرجال*\n\n<span data-type='title' id=toc-9266>(١٥١) (بخ قد عس ق-الهيثم) بن جميل (^٣) البغدادي</span>\nأبو سهل الحافظ نزيل أنطاكية. روى عن جرير بن حازم وزهير بن معاوية وحماد بن سلمة وعبد الله ابن عمرو عبيد الله بن عمرو الرقي ومحمد بن مسلم الطائفي ومندل بن علي العنزي ويعقوب بن عبد الله القمي ومالك والليث وقيس بن الربيع وعمرو بن مسلم الباهلي وعبد الله بن المبارك وشريك وأبي عوانة. وعنه أحمد وأبو موسى محمد بن المثنى وحسين بن حسن المروزي والفضل بن يعقوب الرخامي والعباس بن أبي القطوف-تهذيب الكمال\n_________\n(^١) ابو العطوف بفتح عين وضم طاء مهملتين ١٢ مغنى\n(^٢) الفضل الشعرانى كان يرسل شعره فلقب بالشعراني ١٢ ميزان الاعتدال\n(^٣) جميل بفتح الجيم ١٢ تقريب","vol":"11","page":90},{"text":"عبد الله السندي ومحمد بن عوف الطائي ومحمد بن يحيى الذهلي وأبو الأزهر النيسابوري وسعدان بن يزيد وغيرهم. قال ابن سعد سمعت موسى بن داود يقول أفلس الهيثم بن جميل في طلب الحديث مرتين وكان ثقة وقال عبد الله بن أحمد عن أبيه كان من أصحاب الحديث ببغداد هو وأبو كامل وأبو سلمة الخزاعي وكان الهيثم أحفظ الثلاثة وأبو كامل أتقنهم وقال في موضع آخر الهيثم ثقة وقال العجلي ثقة صاحب سنة وقال إبراهيم الحربي أما الصدق فلا يدفع عنه وهو ثقة حافظ وقال الدارقطني ثقة حافظ وذكره ابن حبان في الثقات وقال ابن البراء ثنا سفيان بن محمد المصيصي قال شهدت الهيثم بن جميل وهو يموت وقد سجي نحو القبلة فقامت جاريته تغمز رجليه فقال اغمزيها فالله يعلم أنه ما مشتا إلى حرام قط. قال ابن قانع مات سنة ثلاث عشرة ومائتين. قلت. وأرخه ابن حبان سنة أربع عشرة وقال ابن عدي ليس بالحافظ يغلط على الثقات وأرجو أنه لا يتعمد الكذب وقال أبو نعيم الأصبهاني إنه متروك ذكر ذلك في أماليه ونقله الذهبي في الميزان في ترجمة أحمد بن يوسف المنبجي*\n\n<span data-type='title' id=toc-9267>(١٥٢) (الهيثم) بن حبيب</span>\nوهو الهيثم بن أبي الهيثم الصيرفي الكوفي أخو عبد الخالق ابن حبيب. روى عن عكرمة وعون بن أبي جحيفة وعاصم بن ضمرة وحماد ابن أبي سليمان ومحارب بن دثار والحكم بن عتيبة. وعنه أبو حنيفة وزيد بن أبي أنيسة والمسعودي وشعبة وحفص بن أبي داود وأبو عوانة وقال قال لي شعبة الزم الهيثم الصيرفي وقال الأثرم أثنى عليه أحمد وقال ما أحسن أحاديثه","vol":"11","page":91},{"text":"وأسد استقامتها ليس كما يروي عنه أصحاب الرأي وقال إسحاق بن منصور عن ابن معين الهيثم بن حيب الصراف ثقة وقال أبو زرعة وأبو حاتم ثقة في الحديث صدوق وذكره ابن حبان في الثقات* (^١)\n\n<span data-type='title' id=toc-9268>(١٥٣) (تمييز-الهيثم) بن حبيب آخر.</span>\nروى عن ابن عيينة بإسناد الصحيح خبرا طويلا ظاهر البطلان في ذكر المهدي وغير ذلك أورده الطبراني في الأوسط عن محمد بن رزيق بن جامع عنه فالهيثم هو المتهم به قاله صاحب الميزان وذكرته للتمييز بينه وبين الذي قبله فإنه متأخر عنه*\n\n<span data-type='title' id=toc-9269>(١٥٤) (٤ - الهيثم) بن حميد الغساني</span>\nمولاهم أبو أحمد ويقال أبو الحارث الدمشقي روى عن المطعم بن المقدام ويحيى بن الحارث والأوزاعي وثور بن يزيد الحمصي وداود بن أبي هند وأبي معيد حفص بن غيلان والعلاء بن الحارث والنعمان ابن المنذر وأبي أيوب والوضين بن عطاء وغيرهم. وعنه الوليد بن مسلم ومحمد ابن المبارك الصوري ومروان بن محمد ومعلى بن منصور وأبو مسهر وزيد بن يحيى وأبو توبة الربيع بن نافع وعبد الله بن يوسف التنبسى ومحمد بن عائذ وأبو الجماهر محمد بن عثمان التنوخي وهشام بن عمار وعلي بن حجر وغيرهم. قال عثمان الدارمي عن دحيم كان أعلم الأولين والآخرين بقول مكحول وقال عبد الله بن أحمد عن أبيه لا أعلم إلا خيرا وقال الحسين بن الحسن الرازي عن ابن معين لا بأس به وقال عثمان الدارمي عن ابن معين ثقة وقال أبو داود قدري ثقة وقال النسائي ليس به بأس وقال معاوية بن صالح قال لي أبو مسهر كان ضعيفا قدريا وقال\n_________\n(^١) ذكره عبد الغني ولم يذكر من أخرج له قال المزي يشبه أن يكون في المراسيل ويرقم له صد ١٢ تقريب","vol":"11","page":92},{"text":"محمد بن إسحاق الصنعاني عن أبي مسهر ثنا لهيثم بن حميد وكان ضعيفا وقال أبو بكر بن أبي خيثمة أخبرني أبو محمد التيمي ثنا أبو مسهر ثنا الهيثم بن حميد وكان صاحب كتب ولم يكن من الأثبات ولا من أهل الحفظ وقد كنت أمسكت عن الحديث عنه استضعفته وقال أبو زرعة الدمشقي حدثني محمود ابن خالد عن أبي مسهر حدثني محمد بن مهاجر أنه يعرف الهيثم بطلب العلم قال أبو زرعة فأعلم أهل دمشق بحديث مكحول الهيثم بن حميد ويحيى بن حمزة وقال أبو القاسم بلغني عن جنيد بن حكيم ثنا محمود بن خالد قال كان مروان ابن محمد يقدم الهيثم على يحيى بن حمزة في الحديث وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9270>(١٥٥) (الهيثم) بن حيان</span>\n(^١) أبو اليسع البعلبكي. عن الهيثم بن حميد ومحمد بن كثير المصيصي. وعنه أبو سعيد أسلم بن يحيى الطائي الحجراوي وموسى بن أيوب النصيبي. ذكر ابن عساكران النسائي روى عن ابن فيل عن موسى بن أيوب عنه. قال المزي ولم أر ذلك في الأطراف ولا وجدناه في السنن*\n\n<span data-type='title' id=toc-9271>(١٥٦) (خ س ق-الهيثم) بن خارجة الخراساني</span>\nالحافظ أبو أحمد ويقال أبو يحيى المروزي. نزل بغداد. روى عن مالك والليث وحفص بن ميسرة وخلف بن خليفة وإبراهيم بن أدهم وإسماعيل بن عياش والجراح بن مليح ورشدين بن سعد وسعيد بن ميسرة البكري وصدقة بن خالد ومحمد بن أيوب بن ميسرة ويحيى ابن حمزة الحضرمي ويعقوب بن عبد الله القمي والمعافى بن عمران الموصلي والهيثم بن حميد الغساني في آخرين. روى عنه البخاري وروى له النسائي\n_________\n(^١) حيان بالتحتانية ١٢ تقريب","vol":"11","page":93},{"text":"وابن ماجه بواسطة عمرو بن منصور النسائي ومحمد بن يحيى الذهلي وحدث عنه أحمد بن حنبل وابنه عبد الله بن أحمد وإسماعيل بن أبي الحارث البغدادي ومحمد بن إسحاق الصغاني ومحمد بن إبراهيم البوشنجي وأبو زرعة وأبو حاتم وعبيد الله بن سعد الزهري وعباس الدوري وموسى بن هارون وموسى ابن إسحاق الأنصاري وأبو بكر بن أبي الدنيا وأبو بكر بن أبي خيثمة وأبو بكر ابن علي المروزي وأبو يعلى الموصلي وأحمد بن الحسن بن عبد الجبار الصوفي وآخرون. قال صالح بن محمد سمعت هشام بن عمار يقول كنا نسميه سعيد الصغير. قال صالح وكان أحمد يثني عليه وكان يتزهد وكان سيئ الخلق مع أصحاب الحديث وقال عبد الله بن أحمد كان أبي إذا رضي عن إنسان وكان عنده ثقة حدث عنه وهو حي فحدثنا عن الهيثم بن خارجة وهو حي وقال معاوية بن صالح قال لي أحمد اكتب عنه وقال عبد الخالق بن منصور عن ابن معين ثقة وقال أبو حاتم صدوق وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال البخاري مات في ذي الحجة سنة سبع وعشرين ومائتين (^١) وفيها أرخه غير واحد وقال محمد بن إسحاق السراج عن حاتم بن الليث الجوهري وإسماعيل بن أبي الحارث رأينا الهيثم بن خارجة أبيض الرأس واللحية ومات ببغداد في المحرم سنة ثمان وعشرين. قلت. لعله مات في آخر يوم من ذي الحجة وكان ذلك اليوم هو أول المحرم فإن ابن أبي خيثمة قال في تاريخه مات في آخر ذي الحجة سنة سبع وقال ابن قانع ثقة وقال الخليلي ثقة متفق عليه*\n_________\n(^١) لسبع بقين من ذي الحجة ١٢ تهذيب الكمال","vol":"11","page":94},{"text":"<span data-type='title' id=toc-9272>(١٥٧) (د-الهيثم) بن خالد (^١) الجهني أبو الحسن الكوفي.</span>\nروى عن حسين ابن على الجعفي وعبد الله بن نمير وزيد بن الحباب ووكيع. وعنه أبو داود. قال الآجري عن أبي داود الهيثم بن خالد الجهني ثقة كتبت عنه سنة خمس وثلاثين وقال ابن عساكر مات في ذي القعدة سنة تسع وثلاثين ومائتين كذا قال وقال مطين في تاريخه مات الهيثم بن محمد بن جنادة الجهني وكان ثقة في ذي القعدة سنة تسع وثلاثين وكان لا يخضب. قلت. هو هو والظاهر أن الوهم من النسخة*\n\n<span data-type='title' id=toc-9273>(١٥٨) (تمييز-الهيثم) بن خالد البجلي الكوفي الخشاب.</span>\nأظنه الراوي عن شريك. وعنه أحمد بن محمد شيخ زكرياء الساجي. قال مطين في تاريخه مات في ذي القعدة سنة سبع وثلاثين ومائتين وكان غير ثقة وذكره أبو علي الجياني في شيوخ أبي داود وقال توفي بالكوفة سنة ثمان وخمسين ومائتين. قلت. فوهم فيه في موضعين (الأول) كونه جعله شيخ أبي داود وإنما شيخ أبي داود الجهني كما نص عليه في روايته الأخرى عنه (والثاني) في تاريخ موته وتبع فيه مسلمة بن قاسم فإنه كذلك قال في الصلة وهو خطأ ومطين أعلم منه بشيخه فإنه روى عنه عن مالك بسند الصحيح حديثا في فضل سورة الذين كفروا وقال عقبه قال لي ابن نمير هذا رجل قد كفانا مئونته* (^٢)\n\n<span data-type='title' id=toc-9274>(١٥٩) (تمييز-الهيثم) بن خالد بن يزيد</span>\nأبو صالح وراق أبي نعيم روى عنه كثيرا\n_________\n(^١) الهيثم بن خالد ويقال ابن جنان ضبطه في التقريب بجيم ونون وفى الخلاصة الهيثم بن جنادة بضم الجيم ١٢ المصحح\n(^٢) لانه روى الباطل ١٢ ميزان الاعتدال","vol":"11","page":95},{"text":"وعنه أبو بشر الدولابي وكناه أبا صالح وأحمد بن محمد بن هارون الخلال وأحمد بن علي بن أحمد بن حاتم البزاز الكوفي. قال ابن عقدة توفي في شعبان سنة ثمان وسبعين ومائتين وذكره أبو الوليد بن الدباغ في شيوخ أبي داود وزعم أنه الجهني. قلت. فوهم أيضا ووثقه الدار قطنى*\n\n<span data-type='title' id=toc-9275>(١٦٠) (تمييز-الهيثم) بن خالد بن يزيد القرشي المصيصي</span>\nمولى آل عثمان هروي الأصل نزل بغداد. مروى عن أبيه وحجاج بن محمد وإسحاق ومحمد ابني عيسى بن الطباع وداود بن منصور وعبد الكبير بن المعافى بن سليمان وأبي اليمان وغيرهم. وعنه صالح بن أحمد بن مقاتل وعبد الرحمن بن محمد ابن سلم الرازي وعلي بن أحمد بن علي الوراق والباغندي وابن صاعد والقاسم والحسين ابنا إسماعيل المحاملي. قلت. ضعفه الدارقطني فيما قرأت بخط الذهبي وسمى جده عبد الله* (^١)\n\n<span data-type='title' id=toc-9276>(١٦١) (تمييز-الهيثم) بن خالد القرشي</span>\nأبو الحسن البغدادي بصري الأصل روى عن أبي حذيفة ويحيى بن صالح الوحاظي وموسى بن أيوب النصيبي والهيثم بن جميل الالطاكى وعبيد الله بن عقبة الهلالي وسليمان بن سلمة الخبائري وغيرهم. وعنه أبو بكر بن أبي الدنيا ومحمد بن الجهم السمري وأحمد ابن جعفر بن سعيد الجمال وحمدان بن الهيثم وعلي بن محمد بن عبيد والقاسم بن إسماعيل المحاملي وغيرهم. ذكره أبو نعيم في تاريخ أصبهان وقال صاحب غرائب. قلت. وقال أحمد بن صالح الهيثم بن خالد بصري ثقة. وقرأت\n_________\n(^١) الهيثم بن خالد. روى عنه أحمد بن محمد البغدادي الساجى شيخ زكرياء ١٢ خلاصه","vol":"11","page":96},{"text":"بخط الذهبي ما به بأس* (^١)\n\n<span data-type='title' id=toc-9277>(١٦٢) (تمييز-الهيثم) بن خالد الكندي أبو عمرو الراعي.</span>\nروى عن عبد الله ابن عمر الأصبهاني. وعنه محمد بن مخلد الدوري*\n\n<span data-type='title' id=toc-9278>(١٦٣) (ق-الهيثم) بن رافع الحنفي</span>\nويقال الباهلي أبو الحكم ويقال أبو الحارث ويقال أبو يحيى البصري الطاطري ويقال إنهم ثلاثة. روى عن ربعي بن حراش وعطاء بن أبي رباح وأبي يحيى المكي وأبي عبد الله العنبري وعنه أحمد بن إسحاق الحضرمي وأبو بكر الحنفي وأبو سعيد مولى بني هاشم ويزيد بن هارون وأبو النضر وداود بن المحبر وزيد بن الحباب وموسى بن إسماعيل. قال الدوري عن ابن معين الهيثم بن رافع الطاطري بصري ثقة وقال الآجري عن أبي داود ثقة قال يحيى ثقة. وقال أبو عبيد وكأنه لم يرضه سمعته يقول روى حديثا منكرا في الحكرة*\n\n<span data-type='title' id=toc-9279>(١٦٤) (ت-الهيثم) بن الربيع العقيلي</span>\n(^٢) أبو المثنى البصري ويقال الواسطي روى عن صالح المري وقرة بن خالد والحمادين وزياد بن عبيد الله البكائي وغيرهم. وعنه زياد بن يحيى الحساني وسهل بن إبراهيم بن الجارود وابراهيم ابن معن بن يزيد وأبو عاصم خشيش بن أصرم ونصر بن علي الجهضمي وإبراهيم بن عبد الله السعدي وأبو أمية الطرسوسي. قال أبو حاتم شيخ ليس بالمعروف. روى له الترمذي حديث ابن عباس في فضل الحال المرتحل\n_________\n(^١) الهيثم بن خالد أبو الفرج مجهول من الحادية عشر واظن انه المصيصيى ١٢ تقريب\n(^٢) العقيلى بالضم ١٢ خلاصه","vol":"11","page":97},{"text":"يعني صاحب القرآن ثم رواه مرسلا وقال هو أصح. قلت. وذكره العقيلي في الضعفاء بذلك الحديث وروى له ابن جرير حديثا آخر رواه عن أيوب عن أبي قلابة عن أنس وبين أنه أخطأ فيه وأن الصواب أيوب عن أبي قلابة عن أبي إدريس مرسلا والحديث المذكور في الأوسط للطبراني والشعب للبيهقي*\n\n<span data-type='title' id=toc-9280>(١٦٥) (خ-الهيثم) بن أبي سنان</span>\n(^١) المدني. عن أبي هريرة وابن عمر وعنه الزهري وبكير بن عبد الله بن الأشج. قال أبو حاتم صالح الحديث وذكره ابن حبان في الثقات وقال هو أخو سنان بن أبي سنان*\n\n<span data-type='title' id=toc-9281>(١٦٦) (د س ق-الهيثم) بن شفي</span>\nبفتح الشين المعجمة وتخفيف الفاء ضبطه الدارقطني وقال من ضم الشين وثقل فقد وهم الرعيني أبو الحصين الحجري (^٢) المصري. روى عن عبد الله بن عمرو بن العاص وعبد الله بن سعد ابن أبي سرح وفضالة بن عبيد وأبي ريحانة وعبد الرحمن بن عديس البكري وأبي عامر الحجري. وعنه يزيد بن أبي حبيب وعياش بن عباس القتباني وسوادة الرقي وأبو الخير مرثد بن عبد الله البزنى. ذكره ابن حبان في الثقات وقال أبو سعيد بن يونس شهد فتح مصر. قلت. ذكره يعقوب بن سفيان في ثقات المصريين*\n\n<span data-type='title' id=toc-9282>(١٦٧) (بخ-الهيثم) بن مالك الطائي</span>\nأبو محمد الشامي الأعمى. أرسل عن\n_________\n(^١) سنان بنونين ١٢ خلاصه\n(^٢) الحجرى باسكان الجيم بعد المهملة المفتوحة ١٢ خلاصه","vol":"11","page":98},{"text":"النبي ﵌ وروى عن النعمان بن بشير وأبي إدريس الخولاني ودينار بن دينار وعبد الرحمن بن عائذ الأزدي. وعنه حريز ابن عثمان ويزيد بن أيهم وصفوان بن عمرو ومعاوية بن صالح الحضرمي وسعيد بن عبد الله وأبو بكر بن أبي مريم. قد تقدم قول أبي داود إن شيوخ حريز ثقات كلهم وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9283>(١٦٨) (س-الهيثم) بن مروان بن الهيثم</span>\nبن عمران بن عبد الله بن جرول العنسي (^١) أبو الحكم الدمشقي. روى عن خاله محمد بن عائذ القرشي ومحمد بن بكار بن بلال وأبي مسهر وأبي المغيرة الخولاني ومحمد بن المبارك الصوري والفريابي ومحمد بن عيسى بن سميع وأبي الجماهر وغيرهم روى عنه النسائي وأبو داود في غير السنن وابن بنته إبراهيم بن عبد الواحد ابن إبراهيم العنسي وأبو بكر بن صدقة البغدادي وعلي بن سعيد بن بشير الرازي وأبو بشر الدولابي ومحمد بن المسيب الأرغياني وأبو الحسن أحمد بن عمير بن جوصاء وآخرون. قال النسائي لا بأس به*\n\n<span data-type='title' id=toc-9284>(١٦٩) (الهيثم) بن أبي الهيثم.</span>\nهو ابن حبيب الصيرفي. تقدم*\n\n<span data-type='title' id=toc-9285>(١٧٠) (تمييز-الهيثم) بن أبي الهيثم. شيخ كوفي.</span>\nروى عن والحارث الأعور. روى عنه سوار بن مصعب. ذكره الخطيب في المتفق وكذلك ذكر\n\n<span data-type='title' id=toc-9286>(١٧١) (تمييز-الهيثم) بن أبي الهيثم السمرقندي قاضي بخارى.</span>\nونقل صاحب التاريخ أنه قال روى عن إبراهيم بن الأشعث وحفص بن مسلمة وحفص\n_________\n(^١) العنسى بمهملتين بينهما نون ساكنة ١٢ تقريب","vol":"11","page":99},{"text":"ابن حسان. وروى عن سعيد بن سليمان وعبد الله بن عبد الله الشيباني*\n\n<span data-type='title' id=toc-9287>(١٧٢) (تمييز-الهيثم) بن أبي الهيثم.</span>\nهو ابن حماد البكاء أحد الضعفاء له ترجمة في الميزان*\n\n<span data-type='title' id=toc-9288>(حرف الواو)</span>\n<span data-type='title' id=toc-9289>(من اسمه وابصة)</span>\n<span data-type='title' id=toc-9290>(١٧٣) (د ت ق-وابصة (^١) بن معبد بن عتبة</span>\nبن الحارث بن مالك ابن الحارث أبو سالم ويقال أبو الشعثاء ويقال أبو سعيد الأسدي أسد خزيمة وفد على النبي ﵌ سنة تسع ثم رجع إلى بلاد قومه ثم نزل إلى الجزيرة. روى عن النبي ﵌ وعن ابن مسعود وخريم ابن فاتك الأسدي وأم قيس بنت محصن. وعنه ابناه عمرو وسالم وزر بن حبيش وهلال بن يساف وعمرو بن راشد الأشجعي وراشد بن سعد وزياد ابن أبي الجعد وشداد مولى عياض وغيرهم. قال بشر بن لا حق الرقي عن أبي راشد الأزرق كنت آتي وابصة وقلما أتيته إلا أصبت المصحف موضوعا بين يديه ثم إن كان ليبكي حتى أرى دموعه قد بلت الورق. قلت. وقال أبو حاتم الرازي هو وابصة بن عبيدة ومعبد لقب وقال أبو علي محمد بن سعيد الحراني في تاريخ الرقة ثنا محمد بن إبراهيم ثنا بشر بن موسى الخفاف ثنا عبيد الله بن عمرو الرقي حدثني أبو عبد الله وكان من أعوان عمر بن عبد العزيز قال بعث معي عمر مالا وكتب إلى وابصة يبعث معي بشرط يكفون الناس عني وقال لا تقسمه إلا على نهر جار فإني أخاف أن تعطشوا قال أبو علي ولا اظن\n_________\n(^١) وابصة بكسر الموحدة ثم مهملة ١٢ تقريب","vol":"11","page":100},{"text":"هذا الاخطأ لأن وابصة لم يتأخر موته إلى خلافة عمر بن عبد العزيز ولعله يكون كتب إلى ابن وابصة فالله أعلم (^١) *\n\n<span data-type='title' id=toc-9291>(من اسمه واثلة وواسع)</span>\n<span data-type='title' id=toc-9292>(١٧٤) (ع-واثلة) بن الأسقع</span>\n(^٢) بن كعب بن عامر بن ليث بن عبد مناة ويقال ابن الأسقع بن عبد الله بن عبد ياليل بن ناشب بن غيرة بن سعد بن ليث أبو الأسقع ويقال أبو قرصافة ويقال أبو محمد ويقال أبو الخطاب ويقال أبو شداد الليثي. أسلم قبل تبوك وشهدها. روى عن النبي ﵌ وعن أبي مرثد الغنوي وأبي هريرة وأم سلمة. وعنه ابنته فسيلة ويقال حصيلة ويقال جميلة وأبو إدريس الخولاني وبشر بن عبيد الله الحضرمي وشداد أبو عمار ومكحول وعمرو بن عبد الله الحضرمي وعبد الواحد بن عبد الله البصري والعريف بن عياش الديلمي وأبو المليح بن أسامة ويونس بن ميسرة ابن حلبس ومعروف بن الخطاب وآخرون قال ابن سعد كان من أهل الصفة فلما قبض رسول الله ﵌ خرج إلى الشام وقال أبو حاتم نزل الشام وكان يشهد المغازي بدمشق وحمص وقال أبو الحسن بن سميع عن دحيم مات بدمشق في خلافة عبد الملك وقال أبو المغيرة عن ابن عياش عن سعيد ابن خالد مات سنة ثلاث وثمانين وهو ابن مائة وخمس سنين وكذا قال الدوري وغيره عن ابن معين وقال أبو مسهر وجماعة مات سنة خمس وقال سعيد بن بشير عن قتادة كان آخر الصحابة موتا بدمشق. قلت. صحح ابن\n_________\n(^١) توفي وابصة بالرقة وقبره عند منارة مسجد جامع الرقة ١٢ تهذيب الكمال\n(^٢) الاسقع بقاف بعد المهملة ١٢ خلاصه","vol":"11","page":101},{"text":"عبد البر القول الثاني في نسبه وهو الصواب أو يكون سقط من الأول عدة آباء وحكى ابن أبي خيثمة أنه واثلة بن عبد الله بن الأشج وقال البخاري قال بعضهم كنيته أبو قرصافة وهو وهم*\n\n<span data-type='title' id=toc-9293>(١٧٥) (ع-واسع) بن حبان</span>\n(^١) بن منقذ بن عمرو بن مالك بن خنساء بن مبذول بن عمرو بن غنم بن مازن بن النجار الأنصاري المازني المدني. روى عن رافع بن خديج وعبد الله بن زيد بن عاصم المازني وعبد الله بن عمر وسعد بن المنذر وقيس بن صعصعة وأبي سعيد ووهب بن حذيفة وجابر روى عنه ابنه حبان وابن أخيه محمد بن يحيى بن حبان. قال أبو زرعة مدني ثقة وذكره ابن حبان في الثقات. قلت. ذكره البغوي في الصحابة وقال في صحبته مقال وقال العجلي مدني تابعي ثقة وزعم العبدوي أنه شهد بيعة الرضوان*\n\n<span data-type='title' id=toc-9294>(من اسمه واصل)</span>\n<span data-type='title' id=toc-9295>(١٧٦) (مد-واصل) بن أبي جميل الشامي</span>\nأبو بكر السلاماني. روى عن عطاء وطاوس ومجاهد والحسن البصري ومكحول. وعنه الأوزاعي وعمرو بن موسى ابن وجيه. قال البخاري روى عنه الأوزاعي أحاديث مرسلة وقال عبد الله ابن أحمد قال أبي في حديث الأوزاعي عن أبي بكر عن مجاهد هو واصل بن أبي جميل وقال إسحاق بن منصور عن ابن معين لا شيء وقال ابن أبي مريم عن ابن معين مستقيم الحديث وقال ابن عمار قال يحيى بن سعيد ما أدري ما واصل\n_________\n(^١) حبان بفتح المهملة ثم موحدة ثقيله ١٢ تقريب","vol":"11","page":102},{"text":"هذا ولا أروي عنه شيئا وقال أبو داود لما هرب الأوزاعي من عبد الله بن علي اختبأ عنده قال وقال العباس بن الوليد بن مزيد قال الأوزاعي ما تهنيت بضيافة أحد ما تهنيت بضيافته وذكره ابن حبان في الثقات. قلت.\nوفي معجم ابن الأعرابي عن أحمد بن حنبل واصل مجهول ما روى عنه غير الأوزاعي*\n\n<span data-type='title' id=toc-9296>(١٧٧) (ع-واصل) بن حيان الأحدب الأسدي الكوفي</span>\nبياع السابري (^١) روى عن أبي وائل وشريح القاضي والمعرور بن سويد وإبراهيم النخعي وقبيصة بن برمة وعبد الله بن أبي الهذيل وغيرهم. وعنه أبو إسحاق الشيباني وعبد الملك بن سعيد بن أبجر وجرير بن حازم ومغيرة بن مقسم ومسعر ومهدي ابن ميمون والثوري وشعبة وآخرون. قال ابن معين وأبو داود والنسائي ثقة وقال ابن معين في رواية أخرى ثبت وقال أبو حاتم صدوق صالح الحديث وذكره ابن حبان في الثقات. قال أبو نعيم مات سنة عشرين ومائة. قلت.\nوقال ابن حبان مات سنة تسع وعشرين ومائة وقال خليفة مات في ولاية مروان بن محمد وقال العجلي ويعقوب بن سفيان وأبو بكر البزار ثقة*\n\n<span data-type='title' id=toc-9297>(١٧٨) (ت ق-واصل) بن السائب الرقاشي</span>\nأبو يحيى البصري. روى عن أبي سورة ابن أخي أبي أيوب الأنصاري وعن عطاء بن أبي رباح. روى عنه عيسى بن يونس ومحمد بن ربيعة الكلابي والقاسم بن مالك المزني وأبو معاوية ووكيع ومروان بن معاوية وأبو خالد الأحمر وعبد الرحيم بن سليمان ومحمد بن عبيد الطنافسي وآخرون. قال أبو داود عن يحيى بن معين ليس بشيء وقال أبو بكر\n_________\n(^١) السابرى بمهملة وموحدة ١٢ تقريب","vol":"11","page":103},{"text":"ابن أبي شيبه ضعيف وقال أبو زرعة ضعيف الحديث مثل أشعث بن سوار وليث بن أبي سليم وقال البخاري وأبو حاتم منكر الحديث وقال النسائي متروك الحديث وقال ابن عدي أحاديثه لا تشبه أحاديث الثقات وقال الترمذي بعد أن أخرج حديثه ليس إسناده بالقوي. قال السراج ماث سنة أربع وأربعين ومائة. قلت. وقال يعقوب بن سفيان والساجي منكر الحديث وقال الأزدي متروك الحديث وقال يعقوب ايضا والدار قطنى وابن حبان ضعيف وقال البزار حدث بالكوفة أحاديث لم يتابع عليها وهو لين*\n\n<span data-type='title' id=toc-9298>(١٧٩) (م ٤ - واصل) بن عبد الأعلى</span>\nبن هلال الأسدي أبو القاسم ويقال أبو محمد الكوفي. روى عن أبي بكر بن عياش ووكيع وأسباط بن محمد وأبي أسامة وابن فضيل ويحيى بن آدم. روى عنه الجماعة سوى البخاري وأبو حاتم وأبو زرعة وابن أبي عاصم وبقي بن مخلد ومحمد بن يحيى بن منده ومطين ومحمد بن عثمان بن أبي شيبة وعبد الله بن محمد بن شيرويه والهيثم ابن خلف الدوري وأبو يعلى ومحمد بن السراج وآخرون. قال أبو حاتم صدوق وقال النسائي ومحمد بن عبد الله الحضرمي ثقة وذكره ابن حبان في الثقات وقال مطين والسراج مات سنة أربع وأربعين ومائتين*\n\n<span data-type='title' id=toc-9299>(١٨٠) (م قد س) واصل بن عبد الرحمن</span>\nأبو حرة (^١) البصري أخو سعيد وليس بالرقاشي. روى عن عكرمة بن عبد الله المزني والحسن وابن سيرين ومحمد ابن واسع ويزيد الرقاشي. روى عنه حماد بن سلمة وهشيم والقطان وابن مهدي ووكيع وأبو سعيد مولى بني هاشم وبشر بن السري ومخلد بن الحسين\n_________\n(^١) ابو حرة بضم المهملة وتشديد الراء ٢ اتقريب","vol":"11","page":104},{"text":"وأبو عمرو الحوضي وأبو قطن عمرو بن الهيثم وأبو زيد سعيد بن الربيع وغيرهم.\nقال أبو قطن عن شعبة أبو حرة أصدق الناس وقال أبو داود جاء رجل إلى شعبة يسأله عن حديث فقال تسألني وقد مات سيد الناس يعني أبا حرة وكان يختم في ليلتين وقال عمرو بن علي كان يحيى وعبد الرحمن يحدثان عنه وقال عبد الله ابن أحمد عن أبيه ثقة وعن يحيى بن معين صالح وقال الآجري عن أبي داود ليس بداك أخوه سعيد مقدم عليه وقال النسائي ضعيف وقال مرة ليس به بأس وذكره ابن حبان في الثقات. قال عمرو بن علي مات سنة اثنتين وخمسين ومائة. قلت. وقال البخاري يتكلمون في روايته عن الحسن وقال عبد الله بن أحمد في العلل حدثني يحيى بن معين حدثني غندر قال وقف أبو حرة على حديث الحسن فقال لم أسمعه من الحسن قال غندر فلم يقل في شيء منه إنه سمعه إلا حديثا واحدا وقال النسائي في الكنى أنا عبد الله بن أحمد بن حنبل سألت يحيى بن معين عن أبي حرة فقال صالح وحديثه عن الحسن ضعيف يقولون لم يسمعها من الحسن وقال الساجي قال أحمد بن حنبل قال لي أبو عبيدة الحداد لم يقف أبو حرة على شيء مما سمع من الحسن الاعلى ثلاثة أحاديث وقال ابن سعد كان فيه ضعف*\n\n<span data-type='title' id=toc-9300>(١٨١) (بخ م د س ق-واصل) مولى أبي عيينة</span>\n(^١) بن المهلب بن أبي صفرة الأزدي البصري. روى عن يحيى بن عقيل الخزاعي والحسن بن أبي الحسن ورجاء بن حيوة وأبي الزبير المكي وعدة. وعنه هشام بن حسان وهو من أقرانه ومهدي بن ميمون وحماد بن زيد وشعبة وعبد الوارث وخالد بن عبد الله وعباد\n_________\n(^١) ابي عيينة بتحتانية مصغرا ٢ اتقريب","vol":"11","page":105},{"text":"ابن عباد وغيرهم. قال عبد الله بن أحمد عن أبيه ثقة وكذا قال إسحاق عن ابن معين وقال أبو حاتم صالح الحديث وذكره ابن حبان في الثقات. قلت.\nزعم خليفة في الأطراف من حديث واصل عن أبي وائل عن ابن مسعود في كراهة قراءة القرآن هذا أنه هذا وأخطأ في ذلك بل هو ابن حيان الأحدب وقال البزار ليس بالقوي وقد احتمل حديثه وقال العجلي بصري ثقة. وروى محمد بن نصر في قيام الليل من طريق ابن مهدي وكان واصل لا ينام من الليل إلا يسيرا فغاب غيبة إلى مكة فكنت أسمع القراءة من غرفته على نحو صوته فلما جاء ذكرت له فقال هؤلاء سكان الدار* (^١)\n\n<span data-type='title' id=toc-9301>(من اسمه واقد)</span>\n<span data-type='title' id=toc-9302>(١٨٢) (د-واقد (^٢) بن عبد الله</span>\n(^٣) عن أبيه عن ابن عمر حديث لا ترجعوا بعدي كفارا. وعنه شعبة. قاله أبو داود عن أبي الوليد عنه وقال غندر عن شعبة عن واقد بن محمد وسيأتي. قلت. رويناه في الأول من الكبير من حديث ابن السماك من طريق عفان عن شعبة كما قال أبو داود*\n\n<span data-type='title' id=toc-9303>(١٨٣) (د-واقد) بن عبد الرحمن بن سعد</span>\nبن معاذ الأنصاري. عن جابر حديث إذا خطب أحدكم امرأة. وعنه داود بن الحصين. ذكره ابن حبان في الثقات وفرق بينه وبين الذي بعده. قلت. وروى البزار الحديث الذي أخرجه له أبو داود وقال ما أسند واقد بن عبد الرحمن عن جابر إلا هذا الحديث انتهى\n_________\n(^١) (واصل الاحداب) في ابن حيان ٢ ا خ\n(^٢) (واقد) بقاف ١٢ خ\n(^٣) هو واقد بن محمد بن زيد بن عبد الله نسب لجد ابيه ١٢ تقريب","vol":"11","page":106},{"text":"وروى الحاكم الحديث المذكور من الوجه الذي أخرجه منه أبو داود ويقال عن واقد بن عمرو والله تعالى أعلم*\n\n<span data-type='title' id=toc-9304>(١٨٤) (م د ت س-واقد) بن عمرو</span>\nبن سعد بن معاذ الأنصاري الأشهلي أبو عبد الله المدني. روى عن أنس وجابر وأفلح مولى أبي أيوب ونافع بن جبير بن مطعم. وعنه يحيى بن سعيد الأنصاري ومحمد بن عمرو بن علقمة وسعيد بن إسحاق بن كعب بن عجرة وداود بن الحصين ومحمد بن زياد وعتبة ابن جبيرة. قال أبو زرعة ثقة وقال ابن سعد كان ثقة وله أحاديث وذكره ابن حبان في الثقات وقال يزيد بن هارون عن محمد بن عمرو وكان من أحب الناس وأعظمهم وأطولهم. قال ابن أبي عاصم مات سنة عشرين ومائة. قلت. وكذا قال ابن المديني*\n\n<span data-type='title' id=toc-9305>(١٨٥) (خ م د س-واقد) بن محمد</span>\nبن زيد بن عبد الله بن عمر بن الخطاب العدوي المدني. روى عن أبيه وسعيد بن مرجانة وابن أبي مليكة وصفوان ابن سليم ونافع مولى ابن عمرو ابن المنكدر. وعنه أخوه عاصم وابنه عثمان ابن واقد وشعبة. قال أحمد وأبو داود وابن معين ثقة وقال ابن معين مرة أخرى صالح الحديث وقال أبو حاتم لا بأس به ثقة يحتج بحديثه. قلت.\nوذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9306>(١٨٦) (د-واقد) بن أبي واقد الليثي.</span>\nعن أبيه أن النبي ﵌ قال لنسائه في حجته هذه ثم ظهور الحصر. وعنه زيد بن أسلم. قلت. لم يسم في رواية أبي داود وسمي في رواية سعيد بن منصور للحديث الذي أخرجه","vol":"11","page":107},{"text":"أبو داود بعينه وكذا سماه البخاري في تاريخه وقال ابن القطان لا يعرف حاله كذا قال وذكره ابن منده في الصحابة وكناه أبا مراوح وقال قال أبو داود له صحبة*\n\n<span data-type='title' id=toc-9307>(١٨٧) (س-واقد) أبو عبد الله مولى زيد بن خليدة كوفي.</span>\nروى عن زاذان الكندي وسعيد بن جبير. وعنه زائدة والثوري وشعبة وسليمان بن معاذ الضبي. قال أحمد عن مؤمل بن إسماعيل عن الثوري كان شيخ صدق وقال ابن المديني عن يحيى بن سعيد أثنى عليه سفيان خيرا وقال النسائي ليس به بأس وذكره ابن حبان في الثقات* (^١)\n\n<span data-type='title' id=toc-9308>(من اسمه واهب ووائل)</span>\n<span data-type='title' id=toc-9309>(١٨٨) (بخ مد-واهب) بن عبد الله المعافري الكعبي</span>\nأبو عبد الله المصري روى عن النبي ﵌ مرسلا وعن أبي هريرة وعبد الله بن عمرو وابن عمر وعبد الرحمن بن معاوية بن خديج وحسان بن كريب وغيرهم وعنه أبو شريح عبد الرحمن بن شريح وعمرو بن الحارث والوليد بن المغيرة المعافري وابن لهيعة والليث وضمام بن إسماعيل وغيرهم. ذكره ابن حبان في الثقات وقال ابن يونس يقال مات ببرقة سنة سبع وثلاثين ومائة وقد عمر. قلت. وقال العجلي مصري تابعي ثقة وذكره يعقوب بن سفيان في ثقات المصريين*\n\n<span data-type='title' id=toc-9310>(١٨٩) (م ٤ - وائل) بن حجر (^٢) بن سعد</span>\nبن مسروق بن وائل بن\n_________\n(^١) واقد في وقدان ٢ اتق\n(^٢) حجر بضم المهملة وسكون الجيم ٢ اتق","vol":"11","page":108},{"text":"ضمعج بن ربيعة بن وائل بن النعمان بن ربيعة بن الحارث بن عوف الحضرمي أبو هنيدة ويقال أبو هند الكندي ويقال غير ذلك في نسبه. روى عن النبي ﵌. وعنه ابناه علقمة وعبد الجبار ومولى لهم وأم يحيى زوجته وكليب بن شهاب وحجر بن عنبس وأبو جرير وعبد الرحمن اليحصبي. قال أبو نعيم الأصبهاني قدم على النبي ﵌ فأنزله وأصعده معه على المنبر وأقطعه القطائع وكتب له عهدا وقال هذا وائل بن حجر سيد الأقيال جاءكم حبا لله ولرسوله. سكن الكوفة وعقبه بها وذكره ابن سعد فيمن نزل الكوفة من الصحابة. قلت. وقال ابن حبان في الصحابة كان بقية أولاد الملوك بحضر موت وبشر به النبي ﵌ قبل قدومه وأقطعه أرضا وبعث معه معاوية فقال له ارد فنى فقال لست من أرداف الملوك فلما ولي معاوية قصده وائل فتلقاه وأكرمه فقال وائل وددت أني حملته ذلك اليوم بين يدي ومات في ولاية معاوية بن أبي سفيان*\n\n<span data-type='title' id=toc-9311>(١٩٠) (بخ ٤ - وائل) بن داود التيمي أبو بكر الكوفي والد بكر بن وائل.</span>\nروى عن إبراهيم النخعي وأبي بردة بن أبي موسى وعباية بن رفاعة بن رافع بن خديج وعبد الله البهي وعبد الرحمن بن حبيب مولى بني تميم وعكرمة مولى ابن عباس ومسلم بن يسار وغيرهم. روى عنه ابنه بكر بن وائل ومات قبله وشعبة وشيبان والمسعودي وعبد الواحد بن زياد والسفيانان والقطان وشريك ومحمد بن عبيد وابن فضيل وآخرون. قال عبد الله بن أحمد بن حنبل عن أبيه عن ابن عيينة","vol":"11","page":109},{"text":"لم يجالس وائل الزهري وجالسه ابنه. قال أحمد وقد سمع وائل من إبراهيم النخعي وهو ثقة وقال يعقوب بن سفيان عن علي بن المديني قال سفيان وائل ابن داود لم يسمع من أبيه شيئا إنما نظر في كتابه حديث الوليمة وقال ابن أبي حاتم صالح الحديث قلت هو أحب إليك أم ابنه قال هما متقاربان وذكره ابن حبان في الثقات. قلت. وقال البزار صالح الحديث وقال الخليلي ثقة*\n\n<span data-type='title' id=toc-9312>(١٩١) (د-وائل) بن علقمة عن وائل بن حجر</span>\nفي صفة صلاة النبي ﵌. قال القواريري عن عبد الوارث عن محمد بن جحادة عن عبد الجبار ابن وائل عنه به. وتابعه أبو خيثمة عن عبد الصمد بن عبد الوارث عن أبيه وقال إبراهيم بن الحجاج وعمران بن موسى عن عبد الوارث بهذا الإسناد فقال عن علقمة بن وائل وكذا قال إسحاق بن أبي إسرائيل عن عبد الصمد وكذا قال عفان عن همام عن محمد بن جحادة وهو الصواب*\n\n<span data-type='title' id=toc-9313>(١٩٢) (س-وائل) بن مهانة (^١) التيمي من تيم الرباب الكوفي.</span>\nروى عن ابن مسعود. وعنه ذر بن عبد الله المرهبي وقيل عن ذرعن حسان عنه. وذكره ابن حبان في الثقات. قلت. وذكره ابن سعد ومسلم في الطبقة الأولى من أهل الكوفة*\n\n<span data-type='title' id=toc-9314>(من اسمه وبرة)</span>\n<span data-type='title' id=toc-9315>(١٩٣) (د س ق-وبرة (^٢) بن أبي دليلة</span>\nواسمه مسلم الطائفي. روى عن محمد ابن عبد الله بن ميمون بن مسيكة وعلي بن عبد الله البارقي وسليم أبي عبيد الله\n_________\n(^١) (مهانة) بنون ١٢ خلاصه\n(^٢) (وبرة) بفتح اوله وسكون الموحدة بعدها راء (ودليلة بالتصغير ٢ اتقريب","vol":"11","page":110},{"text":"المكي مولى أم علي. وعنه الثوري وابن المبارك ووكيع وسعد بن الصلت وأبو مالك النخعي وأبو عاصم. قال إسحاق بن منصور عن ابن معين ثقة. قلت.\nوذكره ابن حبان في الثقات وذكر الطبراني أن النعمان بن عبد السلام. روى حديثه عن الثوري بفتح دال دليلة والصواب ضمها*\n\n<span data-type='title' id=toc-9316>(١٩٤) (خ م د س-وبرة (^١) بن عبد الرحمن المسلي أبو خزيمة</span>\nويقال أبو العباس الكوفي ويقال إنه حارثي. روى عن ابن عباس وابن عمرو ابي الطفيل وعامر بن عبد الله بن الزبير والشعبي وسعيد بن جبير وهمام بن الحارث وغيرهم. وعنه إسحاق بن أبي خالد وبيان بن بشر وأبو إسحاق السبيعي والأعمش والعلاء بن زهير الأزدي ومسعر بن كدام وغيرهم. قال ابن معين وأبو زرعة ثقة وذكره ابن حبان في الثقات وقال ابن سعد توفي في ولاية خالد بن عبد الله القسري على الكوفة. قلت. وكذا قال الهيثم بن عدي وخليفة وزاد سنة ست عشرة ومائة وقال العجلي كوفي تابعي ثقة*\n\n<span data-type='title' id=toc-9317>(١٩٥) (مدس-وبرة) الحارثي أبو كرز الكوفي.</span>\nروى عن ربيعة ويقال ربيعة ابن زياد. وعنه ابنه كرز وداود بن عبد الله الأزدي والأعمش*\n\n<span data-type='title' id=toc-9318>(من اسمه وحشي)</span>\n<span data-type='title' id=toc-9319>(١٩٦) (د ق-وحشي (^٢) بن حرب بن وحشي</span>\nبن حرب الحبشي الحمصي.\nروى عن أبيه عن جده. وعنه ابنه إسحاق والوليد بن مسلم وصدفة بن\n_________\n(^١) وبرة بالموحدة المحركة (والمسلى) بضم اوله وسكون المهملة بعدها لام\n(^٢) وحشى بفتح اوله وسكون المهملة ثم معجمة ٢ تقريب","vol":"11","page":111},{"text":"خالد ومحمد بن شعيب وغيرهم. قال العجلي لا بأس به وقال صالح بن محمد لا يشتغل به ولا بأبيه. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9320>(١٩٧) (خ د ق-وحشي) بن حرب الحبشي أبو دسمة</span>\n(^١) ويقال أبو حرب مولى جبير بن مطعم ويقال مولى طعمة بن عدي. روى عن النبي ﵌ وعن أبي بكر الصديق. وعنه ابنه حرب وعبيد الله بن عدي بن الخيار وجعفر ابن عمرو بن أمية. وهو قاتل حمزة عم النبي ﵌ وكان ممن خرج مع خالد إلى اليمامة وشارك في قتل مسيلمة الكذاب ثم شهد اليرموك وسكن حمص وكان مغرما بالخمر وفرض له عمر في ألفين ثم ردها إلى ثلاثمائة بسبب الخمر. قلت. وكان إسلامه في الفتح وقدم مع وفد الطائف على النبي ﵌ فاستوصفه عن كيفية قتل حمزة فذكره له فقال له غيب وجهك عني*\n\n<span data-type='title' id=toc-9321>(من اسمه وراد وورد)</span>\n<span data-type='title' id=toc-9322>(١٩٨) (وراد (^٢) الثقفي أبو سعيد</span>\nويقال أبو ورد الكوفي كاتب المغيرة ومولاه روى عن المغيرة ووفد على معاوية. روى عنه عبد الملك بن عمير والشعبي وعبدة بن أبي لبابة والمسيب بن رافع ورجاء بن حيوة والقاسم بن مخيمرة وأبو سعيد الشامي وأبو عون الثقفي وزياد بن علاقة وعطاء بن السائب وغيرهم ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9323>(١٩٩) (عس-ورد) بن عبد الله التميمي أبو محمد الطبري نزيل بغداد.</span>\nروى\n_________\n(^١) ابو دسمة بفتح المهملتين والميم ٢ اتق\n(^٢) وراد فى بتشديد الراء ٢ تقريب","vol":"11","page":112},{"text":"عن محمد بن طلحة بن مصرف وعدي بن الفضل ومحمد بن جابر الحنفي والقاسم بن عبد الله بن عمر وإسماعيل بن عبس وجرير. روى عنه ابناه محمد ويحيى ومحمد بن عبد الله بن المبارك المخرمي وأبو الفضل أحمد بن ملاعب البغدادي. قال ابن جوصاء سألت إبراهيم بن يعقوب السعدي عن ورد ابن عبد الله فقال ثقة*\n\n<span data-type='title' id=toc-9324>(من اسمه ورقاء)</span>\n<span data-type='title' id=toc-9325>(٢٠٠) (بخ-ورقاء) بن عمر بن كليب اليشكري</span>\nويقال الشيباني أبو بشر الكوفي نزيل المدائن يقال أصله من مرو. روى عن أبي إسحاق السبيعي وأبي طوالة وزيد بن أسلم وعبد الله دينار وسعد بن سعيد الأنصاري والأعمش ومنصور وسمي مولى أبي بكر وعبيد الله بن أبي يزيد وابن المنكدر وعبد الأعلى بن عامر وابن أبي نجيح وأبي الزناد وغيرهم. روى عنه شعبة وهو من أقرانه وابن المبارك ومعاذ بن معاذ وإسحاق بن يوسف الأزرق وبقية بن الوليد وشبابة بن سوار ويحيى بن أبي زائدة وأبو النضر هاشم بن القاسم وآدم بن أبي إياس ويزيد بن هارون وأبو داود الطيالسي وعلي بن حفص المدائني ومحمد بن جعفر المدائني ومحمد بن سابق وأبو نعيم والفريابي وقبيصة وعبد الله بن يزيد المقري وعلي بن الجعد وآخرون. قال أبو داود الطيالسي قال لي شعبة عليك بورقاء إنك لا تلقى بعده مثله حتى يرجع قال محمود بن غيلان قلت لأبي داود أي شيء عني بذلك قال أفضل وأورع وخير","vol":"11","page":113},{"text":"منه وقال أبو داود عن أحمد ثقة صاحب سنة قيل له كان مرجئا قال لا أدري وقال حنبل عن أحمد ورقاء من أهل خراسان. قال وقال حجاج كان يقول لي كيف هذا الحرف عندك فأقول له كذا وكذا قال أبو عبد الله وهو يصحف في غير حرف وكأنه ضعفه في التفسير وقال حرب قلت لأحمد ورقاء أحب إليك في تفسير ابن أبي نجيح او شيبان قال كلاهما ثقة وورقاء أوثقهما إلا أنهم يقولون لم يسمع التفسير كله يقولون بعضه عرض وقال علي بن المديني عن يحيى بن سعيد قال معاذ قال ورقاء كتاب التفسير قرأت نصفه علي بن أبي نجيح وقرأ علي نصفه وقال الدوري قلت لابن معين أيما أحب إليك تفسير ورقاء أو تفسير شيبان وسعيد عن قتادة قال تفسير ورقاء لأنه عن ابن أبي نجيح عن مجاهد قلت فأيما أحب إليك تفسير ورقاء أو ابن جريج قال ورقاء لأن ابن جريج لم يسمع من مجاهد إلا حرفا وقال أحمد بن أبي مريم عن ابن معين ورقاء ثقة وقال إسحاق بن منصور عن ابن معين صالح وقال الغلابي عن ابن معين ورقاء وشيبان ثقتان قال وسمعت معاذ بن معاذ يقول ليحيى القطان سمعت حديث منصور قال نعم فقال ممن قال من ورقاء قال لا يساوي شيئا وقال إبراهيم الحربي لما قرأ وكيع التفسير قال للناس خذوه فليس فيه عن الكلبي ولا عن ورقاء شيء وقال شبابة قال لي شعبة اكتب أحاديث ورقاء عن أبي الزناد وقال عمرو بن علي سمعت معاذ ابن معاذ ذكر ورقاء فأحسن عليه الثناء ورضيه وحدثنا عنه وقال الآجري سألت أبا داود عن ورقاء وشبل في ابن أبي نجيح فقال ورقاء صاحب سنة","vol":"11","page":114},{"text":"إلا أن فيه إرجاء وشبل قدري. قال ابن أبي حاتم سألت أبا زرعة ورقاء أحب إليك في أبي الزناد أو شعيب أو مغيرة أو ابن أبي الزناد فقال ورقاء أحب إلي منهم وقال أبو حاتم كان شعبة يثني عليه وكان صالح الحديث. ذكره ابن حبان في الثقات وقال يحيى بن أبي طالب أنا أبو المنذر إسماعيل بن عمر قال دخلنا على ورقاء وهو في الموت فجعل يهلل ويكبر وجعل الناس يسلمون عليه فقال لابنه يا بنى اكعنى رد السلام على هؤلاء لئلا يشغلوني عن ربي. قلت وقال العقيلي تكلموا في حديثه عن منصور وقال ابن عدي روى أحاديث غلط في أسانيدها وباقي حديثه لا بأس به وقال ابن شاهين في الثقات قال وكيع ورقاء ثقة*\n\n<span data-type='title' id=toc-9326>(من اسمه وزير)</span>\n<span data-type='title' id=toc-9327>(٢٠١) (ق-وزير (^١) بن صبيح الثقفي أبو روح الشامي.</span>\nعن يونس بن ميسرة ابن حلبس عن أم الدرداء عن أبي الدرداء في قوله تعالى ﴿كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ﴾.\nوعنه صفوان بن صالح ونعيم بن حماد والربيع بن ربيع وهشام بن عمار وسليمان بن أحمد الواسطي وإبراهيم بن أيوب الحوراني وأبو همام الوليد بن شجاع. قال عثمان الدارمي عن دحيم ليس بشيء وقال أبو حاتم صالح الحديث وقال أبو نعيم الأصبهاني كان يعد من الأبدال وذكره ابن حبان في الثقات. قلت. وقال ربما أخطأ*\n\n<span data-type='title' id=toc-9328>(٢٠٢) (تمييز-وزير) بن صبيح الوزان بصري.</span>\nعن ثابت عن أنس كان\n_________\n(^١) (وزير) في التقريب بكسر الزاي وصبيح بوزنه من الثامنة وصرح فى الخلاصة صبيح بالفتح ١٢","vol":"11","page":115},{"text":"النبي ﵌ لا يأخذ بالقرف. وعنه قتيبة بن زنجي الباهلي*\n\n<span data-type='title' id=toc-9329>(من اسمه وساج)</span>\n<span data-type='title' id=toc-9330>(٢٠٣) (ق-وساج (^١) بن عقبة بن وساج الأزدي البرساني</span>\nأبو عقبة المقدسي. روى عن الوليد بن محمد الموقري وشعيب بن إسحاق وعبد الحميد ابن أبي العشرين ومصعب بن ماهان وهقل بن زياد وهانئ بن عبد الرحمن بن أبي عبلة. وعنه إبراهيم بن محمد بن يوسف الفريابي وسليمان بن عبد الحميد البهراني ذكره ابن حبان في الثقات وقال هو وساج بن عمرو بن عقبة بن وساج*\n\n<span data-type='title' id=toc-9331>(من اسمه الوضاح)</span>\n<span data-type='title' id=toc-9332>(٢٠٤) (ع-الوضاح (^٢) بن عبد الله اليشكري</span>\nمولى يزيد بن عطاء أبو عوانة الواسطي البزاز كان من سبي جرجان. رأى الحسن وابن سرين وسمع من معاوية بن قرة حديثا واحدا وروى عن أشعث بن أبي الشعثاء والأسود بن قيس وقتادة وأبي بشر وحصين بن عبد الرحمن وبيان بن بشر وإسماعيل السدي وإبراهيم بن محمد بن المنتشر وإبراهيم بن مهاجر وعبد الملك بن عمير والجعد أبي عثمان وبكير بن الأخنس والحكم بن عتيبة وزياد بن علاقة وسعد بن إبراهيم ورقبة بن مصقلة والأعمش ومنصور بن المعتمر ومنصور بن زاذان ومغيرة ويعلى بن عطاء وأبي إسحاق الشيباني وعبد العزيز بن صهيب وطارق بن عبد الرحمن وزيد بن جبير وسعيد بن مسروق وسماك بن حرب وسهيل بن\n_________\n(^١) (وساج) بفتح اوله والمهملة المشددة آخره جيم ١٢ خلاصه\n(^٢) وضاح في التقريب بتشديد المعجمة ثم مهملة (اليشكرى) في الخلاصة بالمعجمة ١٣ المصح","vol":"11","page":116},{"text":"أبي صالح وعاصم بن سليمان الأحول وعاصم بن بهذلة وعاصم بن كليب وعبد الرحمن بن الأصبهاني وعثمان بن عبد الله بن موهب وعمرو بن دينار وفراس بن يحيى وابن المنكدر وأبي يعفور وموسى بن أبي عائشة وهلال الوزان وأبي حصين وخلق كثير. روى عنه شعبة ومات قبله وابن علية وأبو داود وأبو الوليد الطيالسيان والفضل بن مساور صهره وعبد الرحمن بن مهدي وأبو هشام المخزومي وعفان ويحيى بن حماد وأبو سلمة بن إسماعيل وحبان بن هلال وعبد الرحمن بن المبارك العيشي وعلي بن الحكم المروزي وعارم وسويد بن عمرو الكلبي وسعيد بن منصور وحجاج بن منهال وأحمد بن إسحاق الحضرمي ومسدد وحامد بن عمر البكراوي وعبيد الله القوار يرى وشيبان بن فروخ وقتيبة بن سعيد وأبو كامل الجحدري وأبو الربيع الزهراني ويحيى بن يحيى النيسابوري ومحمد بن أبي بكر المقدمي ومحمد بن عبيد بن حساب ومحمد بن محبوب ومحمد بن عبد الملك بن أبي الشوارب والهيثم بن سهل التستري وهو آخر من روى عنه وآخرون. قال أبو حاتم سمعت هشام بن عبيد الله الرازي يقول سألت ابن المبارك من أروى الناس لو أحسن الناس حديثا عن مغيرة فقال أبو عوانة وقال أحمد بن سنان سمعت ابن مهدي يقول كتاب أبي عوانة أثبت من حفظ هشيم وقال مسدد سمعت يحيى القطان يقول ما أشبه حديثه بحديثهما يعني أبا عوانة وشعبة وسفيان وقال عفان كان أبو عوانة صحيح الكتاب كثير العجم والنقط وكان ثبتا وأبو عوانة في جميع حاله أصح حديثا عندنا من شعبة (^١) وقال أبو طالب عن أحمد إذا حدث أبو عوانة\n_________\n(^١) صوابه من هشيم ١٢ هامش الاصل","vol":"11","page":117},{"text":"من كتابه فهو أثبت وإذا حدث من غير كتابه ربما وهم وقال ابن أبي خثيمة عن ابن معين أبو عوانة جائز الحديث وحديث يزيد بن عطاء ضعيف. ثبت حديث أبي عوانة وسقط مولاه يزيد بن عطاء وقال أبو زرعة ثقة إذا حدث من كتابه وقال أبو حاتم كتبه صحيحه وإذا حدث من حفظه غلط كثيرا وهو صدوق ثقة وهو أحب إلي من أبي إلا حوص ومن جرير وهو أحفظ من حماد بن سلمة وقال ابن عدي كان مولاه قد فوض إليه التجارة فجاءه سائل فقال له أعطني در همين لا نفعك فأعطاه فدار السائل على رؤساء البصرة فقال بكروا على يزيد بن عطاء فقد أعتق أبا عوانة فاجتمع إليه الناس فأنف من أن ينكر حديثه وأعتقه حقيقة قال وقال أحمد ويحيى ما أشبه حديث أبي عوانة بحديث الثوري وشعبة قال وكان أمينا ثقة وكان أبو عوانة مع ثقته وأمانته يفزع من شعبة فأخطأ شعبة في اسم خالد بن علقمة فقال مالك بن عرفطة وتابعه أبو عوانة على خطائه يعني بعد أن كان رواه على الصواب وقال محمد بن محبوب مات في ربيع الأول سنة ست وسبعين ومائة وفيها أرخه يعقوب بن سفيان وقال غيره مات سنة خمس وسبعين. قلت. هو قول ابن المديني وذكره ابن حبان في الثقات وقال كان مولده سنة اثنتين وعشرين ومائة وقال هو خطأ للشك فيه لأنه صح أنه رأى ابن سيرين ومات ابن سيرين قبل ذلك بمدة وقال البخاري في تاريخه قال عبد الله بن عثمان أنا يزيد بن زريع أنا أبو عوانة قال رأيت محمد بن سيرين في أصحاب السكر فكلما رآه قوم","vol":"11","page":118},{"text":"ذكروا الله تعالى وحكى ابن حبان قصة عتقه على صفة أخرى فقال كان يزيد ابن عطاء حج ومعه أبو عوانة فجاء سائل إلى يزيد فسأله فلم يعطه شيئا فلحقه أبو عوانة فأعطاه دينارا فلما أصبحوا وأرادوا الدفع من المزدلفة وقف السائل على طريق الناس فكلما رأى رفقة قال يا أيها الناس اشكروا يزيد بن عطاء فإنه تقرب إلى الله تعالى اليوم بعتق أبي عوانة فجعل الناس يمرون فوجا بعد فوج إلى يزيد يشكرون له ذلك وهو يكر فلما كثروا عليه قال من يستطيع رد هؤلاء اذهب فأنت حر وحكاها أسلم بن سهل في تاريخ واسط على صفة أخرى أن أبا عوانة كان له صديق قاص وكان يحسن إليه فأراد أن يكافئه فكان لا يجلس مجلسا إلا قال ادعوا الله تعالى ليزيد بن عطاء فإنه قد أعتق أبا عوانة وقال ابن سعد كان ثقة صدوقا ووهيب أحفظ منه وقال موسى بن إسماعيل قال أبو عوانة كل شيء قد حدثتك فقد سمعته وقال العجلي أبو عوانة بصري ثقة وقال ابن شاهين في الثقات قال شعبة إن حدثكم أبو عوانة عن أبي هريرة فصدقوه وقال أبو قدامة قال ابن مهدي أبو عوانة وهشيم كهمام وسعيد إذا كان الكتاب فكتاب أبي عوانة وهمام وإذا كان الحفظ فحفظ هشيم وسعيد وقال تمتام عن ابن معين كان أبو عوانة يقرأ ولا يكتب وقال الدوري سمعت ابن معين وذكر أبا عوانة وزهير بن معاوية فقدم أبا عوانة وقال ابن المديني كان أبو عوانة في قتادة ضعيفا لأنه كان قد ذهب كتابه وكان أحفظ من سعيد وقد أغرب في أحاديث وقال قال يعقوب بن شيبة ثبت صالح الحفظ صحيح الكتاب وقال ابن خراش صدوق","vol":"11","page":119},{"text":"في الحديث وقال ابن عبد البر أجمعوا على أنه ثقة ثبت حجة فيما حدث من كتابه وقال إذا حدث من حفظه ربما غلط*\n\n<span data-type='title' id=toc-9333>(من اسمه الوضين)</span>\n<span data-type='title' id=toc-9334>(٢٠٥) (د عس ق-الوضين (^١) بن عطاء بن كنانة</span>\nبن عبد الله بن مصدع الخزاعي أبو كنانة ويقال أبو عبد الله الدمشقي. روى عن أبي الأشعث الصنعاني والقاسم أبي عبد الرحمن وأبي عثمان الصنعاني ومحفوظ بن علقمة ومكحول الشامي وعبد الله بن محمد بن عقيل وبلال بن سعد وخالد بن معدان وغيرهم. وعنه الحمادان والهيثم بن حميد الغساني ويزيد بن السمط والوليد بن مسلم وبقية بن الوليد وطلحة بن زيد الرقي وإبراهيم بن عمرو الصنعاني وميسرة ابن معبد ومنبه بن عثمان وصدقة بن عبد الله السمين وعبد الله بن بكر السهمي وآخرون. قال أحمد بن حنبل وابن معين ودحيم ثقة وقال أحمد في رواية ليس به بأس كان يرى القدر وقال ابن معين في رواية لا بأس به وقال الهيثم بن خارجة عن الوليد بن مسلم كان صاحب خطب ولم يكن في الحديث بذاك وقال ابن سعد كان ضعيفا في الحديث وقال الجوزجاني واهي الحديث وقال أبو حاتم يعرف وينكر وقال إبراهيم الحربي غيره أوثق منه وقال ابن قانع ضعيف وقال ابن عدي ما أرى بأحاديثه بأسا وقال أبو زرعة الدمشقي قلت لدحيم فما تقول في أبي معبد قال ثقة قلت فالوضين بن عطاء قال ثقة قلت فأين هو من أبي معبد قال فوقه لسنه ولفيه وقال الآجري عن أبي داود صالح الحديث قلت\n_________\n(^١) الوضين بفتح اوله كسر المعجمة بعدها تحتانية ساكنة ثم نون ١٢ تق","vol":"11","page":120},{"text":"هو قدري قال نعم وذكره ابن حبان في الثقات. قال يعقوب بن سفيان عن دحيم مات سنة سبع وأربعين ومائة أو نحوه وقال الغلابي عن ابن معين مات سنة سبع وقال خليفة وابن سعد وغير واحد مات سنة تسع وأربعين (^١) وقال معاوية بن صالح الأشعري مات سنة نيف وخمسين وذكر أبو حسان الزيادي أنه مات وهو ابن سبعين سنة. قلت. وقال الساجي عنده حديث واحد منكر غير محفوظ عن علقمة عن عبد الرحمن بن عائذ عن علي حديث العينان وكاء السه. قال الساجي رأيت أبا داود أدخل هذا الحديث في كتاب السنن ولا أراه ذكره فيه إلا وهو عنده صحيح*\n\n<span data-type='title' id=toc-9335>(من اسمه وعلة ووفاء)</span>\n<span data-type='title' id=toc-9336>(٢٠٦) (بخ د-وعلة) بن عبد الرحمن بن وثاب اليمامي.</span>\nروى عن عبد الرحمن بن علي بن شيبان الحنفي عن أبيه من بات فوق ظهر بيت الحديث. وعنه عمر بن جابر الحنفي اليمامي. ذكره ابن حبان في الثقات. قلت. لكنه قال روى عنه محمد بن جابر وكذا ذكر البخاري في تاريخه رواية محمد بن جابر عنه.\n\n<span data-type='title' id=toc-9337>(٢٠٧) (د-وفاء (^٢) بن شريح الحضرمي الصدفي المصري.</span>\nروى عن رو يفع ابن ثابت الأنصاري وسهل بن سعد والمستورد بن شداد. روى عنه بكر بن سوادة وزياد بن نعيم. ذكره ابن حبان في الثقات. روى له أبو داود حديثا واحدا عن سهل بن سعد في فضل القراءة*\n\n<span data-type='title' id=toc-9338>(من اسمه وقاء ووقاص ووقدان)</span>\n_________\n(^١) بدمشق في عشر ذي الحجة ١٢ تهذيب الكمال\n(^٢) (وفاء) بفاء ممدودة وشريح بمعجمة ١٢ خلاصه وتقريب","vol":"11","page":121},{"text":"<span data-type='title' id=toc-9339>(٢٠٨) (قدس-وقاء (^١) بن إياس الأسدي الوالبي</span>\nويقال الجنبي أبو يزيد الكوفي. روى عن مجاهد وأبي ظبيان الجنبي وعلي بن ربيعة وعزرة بن عبد الرحمن وسعيد بن جبير وبكر بن الأخنس والمختار بن فلفل. وعنه الثوري وابن المبارك وأبو معاوية ومروان بن معاوية ويحيى القطان ويزيد بن هارون وآخرون. قال قبيصة ثنا سفيان الثوري عن وقاء بن إياس وقال لا بأس به قال عبد الله بن أحمد عن أبيه وقاء بن إياس كذا وكذا ثم قال ضعفه يحيى أن سعيد القطان وقال ابن أبي خيثمة عن أبيه مثل ذلك سواء وقال علي بن المديني عن يحيى بن سعيد ما كان بالذي يعتمد عليه وقال أيضا عنه لم يكن بالقوي وقال الآجري عن أبي داود قال يحيى لم يكن بالذي يعتمد عليه وكذا قال النسائي عن يحيى قال النسائي وليس بالقوي وقال أبو حاتم صالح وقال ابن عدي حديثه ليس بالكثير وأرجو أنه لا بأس به وذكره ابن حبان في الثقات. قلت. وقال الساجي عنده مناكير وقال يعقوب بن سفيان لا بأس به وقال أبو أحمد الحاكم ليس بالمتين*\n\n<span data-type='title' id=toc-9340>(٢٠٩) (بخ د-وقاص (^٢) بن ربيعة العنسي أبو رشدين الشامي.</span>\nروى عن المستورد بن شداد وأبي الدرداء. وعنه مكحول ومحمد بن زياد الألهاني وسليمان ابن موسى. ذكره أبو زرعة الدمشقي في الطبقة الثانية من أهل الشام وذكره ابن حبان في الثقات. روى له أبو داود حديثه عن المستورد من أكل برجل مسلم أكلة في الدنيا الحديث*\n_________\n(^١) (وقاء) بكسر اوله وقاف ١٢ تقريب\n(^٢) (وقاص) بتشديد القاف (والعنسى) بنون ومهملة ١٢ تقريب","vol":"11","page":122},{"text":"<span data-type='title' id=toc-9341>(٢١٠) (ع-وقدان) (^١) أبو يعفور العبدي الكوفي الكبير</span>\nويقال اسمه واقد. أدرك المغيرة بن شعبة وروى عن ابن عمر وابن أبي أوفى وأنس وعرفجة بن شريح ومصعب بن سعد وأبي صادق الأزدي وغيرهم. وعنه ابنه يونس وإسرائيل وزائدة والثوري وشعبة وأبو الأحوص وأبو عوانة وابن عيينة وغيرهم. قال أبو طالب عن أحمد أبو يعفور الكبير اسمه وقدان ويقال واقد كوفي ثقة وقال ابن معين وعلي بن المديني ثقة وقال أبو حاتم لا بأس به وذكره ابن حبان في الثقات يقال مات سنة عشرين ومائة. قلت. بل بعدها بسنين لأن ابن عيينة سمع منه وكان ابتداء طلبه بعد العشرين وذكر مسلم في الطبقات اسمه واقد ولقبه وقدان*\n\n<span data-type='title' id=toc-9342>(من اسمه وكيع)</span>\n<span data-type='title' id=toc-9343>(٢١١) (ع-وكيع) بن الجراح بن مليح</span>\n(^٢) الرؤاسي أبو سفيان الكوفي الحافظ روى عن أبيه وإسماعيل بن أبي خالد وأيمن بن نابل وعكرمة بن عمار وهشام ابن عروة والأعمش وتوبة أبي صدقة وجرير بن حازم وعبد الله بن سعيد بن أبي هند ومعروف بن خربوذ وابن عون وعبد الرحمن بن الغسيل وأبي خلدة خالد بن دينار وسلمة بن نبيط وعيسى بن طهمان ومصعب بن سليم ومسعر بن حبيب الجرمي وعبد المجيد بن وهب المقبلى وابن جريج والأوزاعي ومالك\n_________\n(^١) (وقدان) بسكون القاف (وابو يعفور) بفتح التحتانية وسكون المهملة وضم الفاء ١٢ تقريب\n(^٢) (مليح) في المغنى بمفتوحة وكسر لام وبحاء مهملة (والرواسى) في التقريب بضم الراء وهمزة ثم مهملة ٢ االمصحح","vol":"11","page":123},{"text":"وأسامة بن زيد الليثي وإسرائيل وإسماعيل بن مسلم العبدي والبختري بن المختار وبدر بن عثمان وجعفر بن برقان وحاجب بن عمر وحريث بن أبي مطر وحنظلة بن أبي سفيان والحسن وعلي ابني صالح بن حيي وزكرياء بن إسحاق وزكرياء بن أبي زائدة وسعيد بن عبيد الطاحي وسفيان الثوري وشعبة وطلحة بن يحيى بن طلحة وعبد الحميد بن جعفر والأوزاعي وعثمان الشحام وعزرة بن ثابت وعلي بن المبارك وعمر بن ذر وعمران بن حدير ومعاوية بن أبي مزرد ومعروف بن واصل ونافع بن عمر الجمحي وموسى بن علي بن رباح ويزيد بن إبراهيم التستري وفضيل بن غزوان وكهمس بن الحسن ومالك بن مغول وابن أبي ذئب وابن أبي ليلى ومحمد بن قيس الأسدي ومساور الوراق وهشام الدستوائي وهشام بن سعد ويعلى بن الحارث وأبي سنان الشيباني الصغير وأفلح بن حميد وحماد بن سلمة وحماد بن نجيح وزمعة بن صالح وسعد ابن أوس العبسي وسعيد بن عبد العزيز التنوخي وسليمان بن المغيرة وصالح ابن أبي الأخضر وعبد الله بن عمر العمري وعبد العزيز بن أبي رواد وفضيل ابن مرزوق وقرة بن خالد ومبارك بن فضالة وموسى بن عبيدة الربذي ونافع بن عمر الجمحي وهمام بن يحيى ويونس بن أبي إسحاق وأبي شهاب الحناط الأكبر وأبي هلال الراسبي ويزيد بن زياد بن أبي الجعد وخلق كثير. روى عنه أبناؤه سفيان ومليح وعبيد ومستمليه محمد بن أبان البلخي وشيخه سفيان الثوري وعبد الرحمن بن مهدي وأحمد وعلي ويحيى وإسحاق وابنا أبي شيبة وأبو خيثمة والحميدي والقعنبي والأشج وعلي بن خشرم ومسدد ومحمد بن","vol":"11","page":124},{"text":"سلام وابن أبي عمرو نصر بن علي ويحيى بن يحيى النيسابوري ومحمد بن الصباح الدولابي وإبراهيم بن سعد الجوهري ومحمد بن رافع وآخرون.\nآخرهم إبراهيم بن عبد الله العبسي القصار. قال القعنبي كنا عند حماد بن زيد فجاء وكيع فقالوا هذا راوية سفيان فقال حماد لو شئت قلت هذا أرجح من سفيان وقال المروذي قلت لأحمد من أصحاب سفيان قال وكيع ويحيى وعبد الرحمن قلت قدمت وكيعا قال وكيع شيخ وقال عبد الله ابن أحمد عن أبيه ما رأيت أوعى للعلم من وكيع ولا أحفظ منه. قال وسمعت أبي يقول كان مطبوع الحفظ وكان وكيع حافظا حافظا وكان أحفظ من عبد الرحمن بن مهدي كثيرا كثيرا وقال في موضع آخر ابن مهدي أكثر تصحيفا من وكيع ووكيع أكثر خطأ منه وقال في موضع آخر أخطأ وكيع في خمسمائة حديث وقال صالح بن أحمد قلت لأبي أيما أثبت عندك وكيع أو يزيد وقال ما منهما بحمد الله تعالى إلا ثبت قلت فأيهما أصلح قال ما منهما إلا صالح إلا أن وكيعا لم يتلطخ بالسلطان وما رأيت أحدا أوعى للعلم منه ولا أشبه بأهل النسك منه وقال الدوري ذاكرت أحمد بحديث فقال من حدثك قلت شبابة قال لكن حدثني من لم تر عيناك مثله وكيع وقال علي بن عثمان النفيلي قلت لأحمد إن أبا قتادة يتكلم في وكيع قال من كذب بأهل الصدق فهو الكذاب وقال محمد بن عامر المصيصي سألت أحمد وكيع أحب إليك أو يحيى بن سعيد قال وكيع قلت لم قال كان وكيع صديقا لحفص بن غياث فلما ولي القضاء هجره وكان يحيى بن سعيد صديقا لمعاذ بن معاذ فلما ولي","vol":"11","page":125},{"text":"القضاء لم يهجره وحكى محمد بن علي الوراق عن أحمد مثل ذلك سواء في وكيع وابن مهدي وزاد قد عرض على وكيع القضاء فامتنع منه وقال بشر ابن موسى عن أحمد ما رأيت مثل وكيع في الحفظ والإسناد والأبواب مع خشوع وورع وحكى إبراهيم الحربي عن أحمد نحو ذلك وزاد ويذاكر بالفقه فيحسن ولا يتكلم في أحد وقال أحمد بن الحسن الترمذي عن أحمد وكيع أكبر في القلب وعبد الرحمن بن مهدي إمام وقال أحمد بن سهل بن بحر عن أحمد كان وكيع إمام المسلمين في وقته وقال عبد الصمد بن سليمان سألت أحمد عن يحيى بن سعيد وابن مهدي ووكيع وأبي نعيم فقال ما رأيت أحفظ من وكيع وكفك بعبد الرحمن معرفة وإتقانا وما رأيت أوزن لقوم من غير محاباة ولا أشد تثبتا في الرجال من يحيى وأبو نعيم أقل الأربعة خطأ وقال حنبل عن أحمد ما رأيت بالبصرة مثل يحيى وبعده عبد الرحمن وعبد الرحمن أفقه الرجلين قيل له فوكيع وأبو نعيم قال أبو نعيم أعلم بالشيوخ وأساميهم ووكيع أفقه وقال يعقوب بن سفيان سئل أحمد إذا اختلف وكيع وعبد الرحمن بقول من تأخذ فقال عبد الرحمن موافق ويسلم عليه السلف ويجتنب شرب النبيذ وقال نعيم (¬*) بن محمد الطوسي سمعت أحمد يقول عليكم بمصنفات وكيع وقال أبو حاتم أشهد على أحمد يقول الثبت عندنا بالعراق وكيع ويحيى وعبد الرحمن وقال أبو زرعة الدمشقي عن أحمد بن أبي الحواري سمعت أحمد بن حنبل يقول فذكر مثله قال فذكرت ذلك لابن معين فقال الثبت بالعراق وكيع وقال حسين بن حبان عن ابن معين ما رأيت أفضل من وكيع\n_________\n(¬*) تميم-تهذيب الكمال","vol":"11","page":126},{"text":"قيل له فابن المبارك قال قد كان له فضل ولكن ما رأيت أفضل من وكيع كان يستقبل القبلة ويحفظ حديثه ويقوم الليل ويسرد الصوم ويفتي بقول أبي حنيفة وقال محمد بن نعيم البلخي سمعت ابن معين يقول والله ما رأيت أحدا يحدث لله تعالى غير وكيع وما رأيت أحفظ منه ووكيع في زمانه كالأوزاعي في زمانه وقال أبو داود السنجي (^١) عن ابن معين ما رأيت رجلا يحدث لله تعالى إلا وكيعا والقعنبي وقال الدوري عنه ما رأيت من يحدث لله تعالى إلا ستة أو سبعة ديانة ابن المبارك وحسين الجعفي ووكيع وسعيد بن عامر وأبو داود الحفري والقعنبي وقال أيضا عنه وكيع أثبت من ابن أبي زائدة وقال أيضا وكيع أثبت من عبد الرحمن في سفيان قال ورأيت يحيى يميل إلى وكيع ميلا شديد فقلت له إذا اختلف وكيع وأبو معاوية في الأعمش قال يكون موقوفا حتى يجيء من يتابع أحدهما قلت فحفص قال من يحدث عنه قلت ابنه فكأنه لم يقنع بهذا وقال إنما كانت الرحلة إلى وكيع في زمانه وقال صالح بن محمد عن ابن معين ما رأيت أحفظ من وكيع قيل له ولا هشيم قال وأين يقع حديث هشيم من حديث وكيع وقال عثمان الدارمي قلت لابن معين أبو معاوية أحب إليك في الأعمش أو وكيع قال أبو معاوية أعلم به ووكيع ثقة قال وقلت له عبد الرحمن أحب إليك في سفيان أو وكيع قال وكيع قلت فأبو نعيم قال وكيع قلت فابن المبارك أو وكيع فلم يفضل وقال عبد الله بن إبراهيم بن قتيبة عن ابن معين ثقات الناس أربعة وكيع ويعلى بن عبيد والقعنبي وأحمد بن حنبل وقال حنبل عن ابن معين رأيت عند مروان بن معاوية لوحا مكتوب فيه\n_________\n(^١) هو سليمان بن معبد السنجى من الحادية عشرة ١٢ تقريب","vol":"11","page":127},{"text":"أسماء شيوخ فلان كذا وفلان كذا ووكيع رافضي قال يحيى فقلت له وكيع خير منك قال مني قلت نعم قال فسكت وقال محمد بن خلف عن وكيع أتيت الأعمش فقلت حدثني قال ما اسمك قلت وكيع قال اسم نبيل ما أحسبه إلا سيكون لك نبأ وقال ابن عمار الموصلي سمعت قاسما الجرمي يقول كان سفيان يدعو وكيعا وهو غلام فيقول أي شيء سمعته فيقول حدثني فلان كذا قال وسفيان يتبسم ويتعجب من حفظه. قال ابن عمار ما كان بالكوفة في زمان وكيع أفقه منه ولا أعلم بالحديث كان جهبذا قال ابن عمار قلت له عدوا عليك بالبصرة أربعة أحاديث غلطت فيها فقال حدثتهم بعبادان بنحو من ألف وخمسمائة وأربعة ليس بكثير في ألف وخمسمائة وقال يحيى بن يمان قال سفيان يرون هذا الرؤاسي لا يموت حتى يكون له شأن. قال يحيى بن يمان فمات سفيان وجلس وكيع في موضعه وقال عيسى بن يونس خرجت من الكوفة وما بها واو عن إسماعيل بن أبي خالد مني الأغليم يقال له وكيع وقال أحمد بن أبي الحواري قلت لأبي بكر بن عياش حدثنا قال قد كبرنا ونسينا اذهبوا إلى وكيع وقال قتيبة عن أبي بكر نحوه وقال الشاذ كوني وابن عمار قال لنا أبو نعيم ما دام هذا يعنى وكيعا حياما يفلح أحد معه وقال أحمد بن سيار عن صالح بن سفيان قدم وكيع مكة فانجفل الناس إليه وحج تلك السنة غير واحد من العلماء كان ممن قدم عبد الرزق قال فخرج ونظر إلى مجلسه فلم ير أحدا فاغتم ثم خرج فلقي رجلا فقال ما للناس قال قدم وكيع قال فحمد الله تعالى وقال ظننت أن الناس تركوا حديثي. قال وأما أبو أسامة فلما خرج ولم ير أحدا","vol":"11","page":128},{"text":"وسمع بوكيع قال هو التنين لا يقع مكانا إلا أحرق ما حوله وقال أبو هشام الرفاعي دخلت المسجد الحرام فإذا عبيد الله بن موسى يحدث والناس حوله كثير قال فطفت أسبوعا ثم جئت فإذا عبيد الله قاعد وحده فقلت ما هذا قال قدم التنين فأخذهم يعني وكيعا وقال نوح بن حبيب القومسي رأيت الثوري ومعمرا ومالكا فما رأت عيناي مثل وكيع وقال الغلابي كنا بعبادان فقال لي حماد بن مسعدة أحب أن تجيء معي إلى وكيع فجئناه فلما خرجنا قال لي حماد قد رأيت الثوري فما كان مثل هذا وقال علي بن خشرم رأيت وكيعا وما رأيت بيده كتابا قط إنما هو يحفظ فسألته عن دواء الحفظ فقال ترك المعاصي ما جربت مثله للحفظ وقال هارون الحمال ما رأيت أخشع من وكيع وكذا قال مروان بن محمد وزاد وما وصف لى احدا لا رأيته دون الصفة إلا وكيع فإني رأيته فوق ما وصف لي وقال ابن عمار أخبرت عن شريك أن رجلا ادعى عنده على آخر بمائة ألف دينار فأقر فقال أما إنه لو أنكر لم أقبل عليه شهادة أحد بالكوفة إلا شهادة وكيع وعبد الله بن نمير وقال قتيبة عن جرير جاءني ابن المبارك فقلت من دخل الكوفة اليوم قال رجل المصرين وكيع وقال يحيى ابن أكثم صحبت وكيعا في الحضر والسفر فكان يصوم الدهر ويختم كل ليلة وقال سلم بن جنادة جالست وكيعا سبع سنين فما رأيته بزق ولا مس حصاة ولا تحرك من مجلسه إلا مستقبل القبلة وما رأيته يحلف بالله العظيم وقال يحيى بن أيوب عن معاوية الهمداني كان وكيع يؤتى بطعامه ولباسه ولا يسأل عن شيء ولا يطلب شيئا وقال سعيد بن منصور قدم وكيع مكة","vol":"11","page":129},{"text":"فقال له فضيل ما هذا السمن وأنت راهب العراق فقال له وكيع هذا من فرحي بالإسلام وقال داود بن رشيد عن إبراهيم بن شماس كنت أتمنى عقل ابن المبارك وورعه وزهد فضيل ورقته وعبادة وكيع وحفظه وخشوع عيسى بن يونس وصبر حسين بن علي الجعفي وقال سفيان بن عبد الملك كان وكيع أحفظ من ابن المبارك وقال محمد بن عبد الله بن نمير وكيع أعلم بالحديث من ابن إدريس ولكن ليس هو مثله وكانوا إذا رأوا وكيعا سكتوا قال وسمع وكيع من سعيد بن أبي عروبة بأخرة وقال ابن سعد كان ثقة مأمونا عاليا رفيع القدر كثير الحديث حجة وقال العجلي كوفي ثقة عابد صالح أديب من حفاظ الحديث وكان يفتي. قال هارون بن حاتم سمعت وكيعا يقول ولدت سنة ثمان وعشرين ومائة وقيل ولد سنة سبع وقيل سنة تسع وقال خليفة وغيره مات سنة ست وتسعين وقال أحمد حج وكيع سنة ست ومات في الطريق وقال محمد بن سعد وأبو هشام مات بفيد منصرفا من الحج سنة سبع زاد أبو هشام يوم عاشوراء قلت. وقال الآجري. قلت. لأبي داود أيما أثبت وكيع أو ابن أبي زائدة قال وكيع وقال يعقوب بن شيبة كان خيرا فاضلا حافظا وقال ابن حبان في الثقات كان حافظا متقنا وقال أبو داود كان أبوه على بيت المال فكان إذا روى عنه قرنه بآخر وقال إسحاق بن راهويه كان حفظه طبعا وحفظنا بتكلف وقال يحيى بن يحيى لم أر من الرجال أحفظ منه وقال علي بن المديني كان وكيع يلحن ولو حدث بألفاظه لكان عجبا كان يقول حدثنا مسعر عن عيينة (^١): وقال محمد بن نصر المروزي كان يحدث\n_________\n(^١): عنبسة","vol":"11","page":130},{"text":"بأخرة من حفظه فيغير ألفاظ الحديث كأنه كان يحدث بالمعنى ولم يكن من أهل اللسان*\n\n<span data-type='title' id=toc-9344>(٢١٢) (٤ - وكيع) بن عدس</span>\n(^١) ويقال حدس أبو مصعب العقيلي الطائفي روى عن عمه أبي زرين العقيلي. وعنه يعلى بن عطاء العامري. قال الآجري عن أبي داود قال حماد بن سلمة وأبو عوانة وسفيان وكيع بن حدس وقال شعبة وهشيم وكيع بن عدس قال وسمعت عيسى بن يونس يقول رأيت رجلا من ولد وكيع فسألته عنه فقال ابن حدس وذكره ابن حبان في الثقات قلت تتمة كلامه ارجوان يكون الصواب حدس بالحاء سمعت عبدان الجوالقي يقول ذلك وقال ابن قتيبة في اختلاف الحديث غير معروف وقال ابن القطان مجهول الحال*\n\n<span data-type='title' id=toc-9345>(٢١٣) (ق-وكيع) بن محرز بن وكيع الناجي (^٢) السامي النبال البصري.</span>\nروى عن عثمان بن الجهم وزيد العمي وعباد بن منصور وعبد الحميد بن قدامة.\nوعنه علي بن المديني ومحمد بن أبي بكر المقدمي والعباس بن يزيد البحراني ونصر بن علي الجهضمي وقال لا بأس به وغيرهم وقال أبو زرعة وأبو حاتم لا بأس به وذكره ابن حبان في الثقات قلت وقال البخاري عنده عجائب*\n\n<span data-type='title' id=toc-9346>(من اسمه الوليد)</span>\n<span data-type='title' id=toc-9347>(٢١٤) (ق-الوليد) بن بكير (^٣) التميمي الطهوي أبو جناب الكوفي.</span>\nروى\n_________\n(^١) عدس بمهملات وضم اوله وثانيه وقد يفتح ثانيه ويقال حدس بالحاء بدل العين والعقيلى بفتح العين ١٢ تق\n(^٢) الناجى بالنون والجيم ١٢ تق","vol":"11","page":131},{"text":"عن الأعمش وإسرائيل وعبد الله بن محمد العدوي وغيرهم. وعنه موسى بن داود الضبي ومحمد بن عبد الله بن نمير وسعيد بن سليمان والحسن بن عرفة وآخرون قال أبو حاتم شيخ وذكره ابن حبان في الثقات. قلت. وقال الدارقطني متروك الحديث*\n\n<span data-type='title' id=toc-9348>(٢١٥) (د سي ق-الوليد) بن ثعلبة الطائي</span>\nويقال العبدي البصري يقال إنه أخو المنذر بن ثعلبة. روى عن ابن بريدة والضحاك بن مزاحم. وعنه إبراهيم ابن عيينة وأشعث بن عبد الرحمن بن زبيد وأبو خيثمة وعيسى بن يونس ووكيع وعبد الله بن نمير وغيرهم. قال ابن معين ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9349>(٢١٦) (الوليد) بن أبي ثو.</span>\nرهو ابن عبد الله يأتي. (^١)\n\n<span data-type='title' id=toc-9350>(٢١٧) (بخ ت ق الوليد) بن جميل بن قيس القرشي</span>\nويقال الكندي ويقال الكناني أبو الحجاج الفلسطيني يماني الأصل. روى عن القاسم أبي عبد الرحمن ويحيى بن أبي كثير ومكحول. وعنه سلمة بن رجاء وأبو النضر وصدقة بن عبد الله السمين ويزيد بن هارون. قال أبو الحسن بن البراء عن ابن المديني لا أعلم روى عنه إلا يزيد قلت فكيف أحاديثه قال تشبه أحاديث القاسم بن عبد الرحمن ورضيه وقال أبو زرعة شيخ لين الحديث وقال أبو حاتم شيخ روى عن القاسم أحاديث منكرة وقال\n_________\n(^٢) تتمه حاشية صفحه (١٣١) عددها ٣ بكير بالتصغير وابو جناب بفتح الجيم ثم نون ١٢ تقريب\n(^١) الوليد بن جميع هو ابن عبد الله يأتي ايضا ١٢ هامش الاصل","vol":"11","page":132},{"text":"الآجري عن أبي داود دمشقي ما به بأس. قال يزيد بن هارون ما رأيت شاميا أسن منه وذكره ابن حبان في الثقات وقال ابن عدي هو راو له عن القاسم ولم أجد له عن غيره شيئا.\n\n<span data-type='title' id=toc-9351>(٢١٨) (م-الوليد) بن حرب الأشعري الكوفي</span>\nلقبه ولاد. روى عن سلمة بن كهيل. وعنه شعبة وابن عيينة. وقال ثنا الصدوق الأمين وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9352>(٢١٩) (بخ-الوليد) بن دينار السعدي أبو الفضل البصري التياس </span>(^١).\nروى عن الحسن البصري. وعنه الليث بن سعد وحماد بن زيد ووكيع والفضل ابن موسى وغيرهم. قال إسحاق بن منصور عن ابن معين ضعيف وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9353>(٢٢٠) (خت د ت ق-الوليد) بن رباح الدوسي المدني مولى ابن أبي ذباب.</span>\nروى عن أبي هريرة وسهل بن حنيف وسلمان الأغر. وعنه ابناه محمد ومسلم وكثير بن زيد الأسلمي. قال أبو حاتم صالح وقال البخاري حسن الحديث وذكره ابن حبان في الثقات. قلت وأرخ وفاته سنة سبع عشرة ومائة. (^٢)\n\n<span data-type='title' id=toc-9354>(٢٢١) (د-الوليد) بن زوران (^٣) السلمي الرقي.</span>\nروى عن أنس بن مالك وميمون بن مهران. وعنه أبو المليح الرقي وحجاج بن حجاج\n_________\n(^١) التياس بمثناة وتحتانية مثقلة ثم مهملة ١٢ تقريب\n(^٢) الوليد ابن رباح في رباح بن الوليد ١٢ تقريب\n(^٣) زوران بن اى ثم واو ثم راء وقيل بتاخير الواو ١٢ تقريب","vol":"11","page":133},{"text":"الباهلي وأبي جعفر بن برقان وعبد الله بن معية الجزري. قال الآجري عن أبي داود لا ندري سمع من أنس أولًا وذكره ابن حبان في الثقات* (^١)\n\n<span data-type='title' id=toc-9355>(٢٢٢) (م س-الوليد) بن سريع (^٢) الكوفي مولى آل عمرو بن حريث.</span>\nروى عن عمرو بن حريث وعبد الله بن أبي أوفى. وعنه إسماعيل بن أبي خالد والمسعودي ومسعر وأبو خليفة وخلف بن حنيفة وغيرهم ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9356>(٢٢٣) (د ت ق-الوليد) بن سفيان.</span>\nبن أبي مريم الغساني شامي. روى عن يزيد بن قطب السكوني. وعنه ابن عمه أبو بكر بن عبد الله بن أبي مريم ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9357>(٢٢٤) (عس-الوليد) بن سفيان.</span>\nعن علي بن أبي طالب. وعنه يحيى بن أبي عمرو الشيباني يحتمل أن يكون الذي قبله فإن كان هو فروايته عن علي مرسلة (^٣)\n\n<span data-type='title' id=toc-9358>(٢٢٥) (صد س ق-الوليد) بن سليمان بن أبي السائب القرشي أبو العباس</span>\nويقال أبو عبد الرحمن. روى عن أخيه عبد العزيز وطلحة بن أبي قنان وبسر بن عبيد الله الحضرمي ورجاء بن حيوة وعبد الله بن عامر اليحصبي ونافع مولى ابن عمرو عمر بن عبد العزيز والوليد بن هشام العقيلي وغيرهم. وعنه ابنه عبد العزيز ويحيى بن حمزة وصدقة بن خالد والوليد بن مسلم ومحمد بن شعيب\n_________\n(^١) الوليد بن زياد هو ابن أبي هشام يأتي (الوليد) بن زياد الهمدانى الصواب ابن يزيد الهدادى ١٢ خ\n(^٢) سريع بفتح المهملة ١٢\n(^٣) الوليد بن سلمة أبو بشر صوابه ابن مسلم يأتي ١٢ تقريب","vol":"11","page":134},{"text":"وأبو المغيرة وغيرهم. قال دحيم أبو داود والعجلى ثقة وقال أبو حاتم هو من ثقات مشيخة دمشق وذكره ابن حبان في الثقات وقال أبو القاسم البغوي بلغني أنه لين الحديث وقال أبو بكر الجعابي كان ينزل الغوطة وهو عندهم من الثقات وقال ابن عائذ عن الوليد بن مسلم رأيت الأوزاعي أتى الوليد بن سليمان مسلما عليه فلما رآه الوليد نهض إليه قال فرأيت الأوزاعي يعزم عليه إلا يفعل إجلالا له وقال أبو زرعة الدمشقي بنو أبي السائب أهل بيت من أهل دمشق أهل علم وفضل وخير*\n\n<span data-type='title' id=toc-9359>(٢٢٦) (م د ت-الوليد) بن شجاع بن الوليد بن قيس السكوني الكندي</span>\nأبو همام ابن أبي بدر الكوفي نزيل بغداد. روى عن ابن عيينة وابن أبي زائدة والوليد بن مسلم وبقية وحجاج بن محمد وابن وهب وعلي بن مسهر وغيرهم.\nروى عنه مسلم وأبو داود والترمذي وابن ماجه وأبوه أبو بدر وإبراهيم الحربي وموسى بن هارون وابن أبي الدنيا وعمران بن إبراهيم أبو الآذان الحافظ وأبو بكر بن أبي خيثمة والقاسم زكرياء وأبو لبيد السرخسي وأبو يعلى الموصلي وأبو القاسم البغوي ومحمد بن إسحاق السراج وآخرون. قال أحمد بن محمد بن صدقة سمعت أحمد يسأل عنه فقال اكتبوا عنه وقال ابن محرز سألت ابن معين عنه فقال لا بأس به ليس هو ممن يكذب وقال الغلابي سمعت ابن معين يقول عند أبي همام ستة آلاف حديث عن الثقات وما سمعته يقول فيه سوءا قط وكان يقول ليس له بخت وقال العجلي رأيته يأخذ الحديث أخذا رديا وقال صالح جزرة تكلموا فيه سئل عنه ابن معين فقال ليس له بخت مثل أبيه","vol":"11","page":135},{"text":"وقال أبو حاتم شيخ صدوق يكتب حديثه ولا يحتج به وهو أحب إلي من أبي هشام الرفاعي وذكره ابن حبان في الثقات وقال الإسماعيلي تكلم فيه أحمد ابن حنبل لما روى عن ابن وهب عن يونس عن ابن شهاب عن سالم عن ابنه حديث فيما سقت السماء العشر الحديث وقال البرقاني فقلت للإسماعيلي لم تكلم فيه قال لأنه قال هذا الحديث لم يروه عن ابن وهب إلا الكبار وقال أحمد ابن علي الأبار سمعت يحيى بن أيوب يقول كتبت عن أبي بدر عن أبيه أبي همام منذ ثلاثين سنة فربما أردت أن أسأل أبا همام عنها فأقول أبو زرعة ثقة قال وسمعت سريج بن يونس يقول ما فعل ابن أبي بدر كانوا يضعفونه في الجراح وقال أبو علي النحوي سألت أبا كريب عن أبي همام فقال ما له قلت يحدث عن ابن المبارك وغيره قال هو أقدم سماعا مني كان يمر بنا ونحن نلعب وهو يكتب الحديث وما جئت إلى محدث بالكوفة إلا قال ما زال يختلف السكوني إلي ما أخرجوا إلي كتابا إلا وفيه فرع أبو همام فرع أبو همام وأما يحيى بن حمزة فإنني جئت إلى دمشق فسألت عن أبي همام فقالوا قد كان هاهنا مقيما وسمع من يحيى بن حمزة وخرج قلت فابن وهب قال أما حديث ابن وهب فإنه خرج من عندنا إلى مصر وغاب عنا حتى نسيناه ثم قدم وجعل يذكر من فضائله قال البخاري مات في ربيع الأول سنة ثلاث وأربعين ومائتين وفيها أرخه غير واحد وقيل مات سنة اثنتين وأربعين وقيل سنة تسع وثلاثين والأول أصح. قلت. وقال العجلي ومسلمة بن قاسم لا بأس به وقال في الزهرة. روى عنه مسلم ثلاثة أحاديث*","vol":"11","page":136},{"text":"<span data-type='title' id=toc-9360>(٢٢٧) (خ م-الوليد) بن صالح النخاس (^١) الضبي</span>\nأبو محمد الجزري بياع الدقيق نزيل بغداد. روى عن جرير بن حازم والحمادين وإسرائيل وحفص ابن غياث وشريك والليث وعيسى بن يونس وعبيد الله بن عمرو الرقي وعبد الرحمن بن أبي الزناد وأبي هلال الراسبي وغيرهم. روى عنه البخاري وروى مسلم عن الفضل بن سهل ومحمد بن حاتم بن ميمون عنه وأبو توبة وهو من أقرانه ويعقوب الدورقي وأبو بكر الأثرم وصاعقة وأبو حاتم والمعمري وحنبل ابن إسحاق وأحمد بن الوليد الفحام وإسماعيل القاضي وتمتام ويوسف بن يزيد القراطيسي وإبراهيم الحربي وآخرون. قال عبد الله بن أحمد قلت لأبي لِمَ لَمْ تكتب عن الوليد بن صالح قال رأيته يصلي في مسجد الجامع يسيء الصلاة فتركته وقال أحمد بن إبراهيم الدورقي وأبو حاتم كان ثقة وذكره ابن حبان في الثقات. قلت. وقال أبو عوانة في صحيحه ثقة*\n\n<span data-type='title' id=toc-9361>(٢٢٨) (خ م ت س ق-الوليد) بن عبادة بن الصامت الأنصاري</span>\nأبو عبادة لمدنى. ولد في حياة النبي ﵌. وروى عن أبيه. وعنه ابنه عبادة وعطاء بن أبي رباح ومحمد بن يحيى بن حبان وعطاء بن السائب وسليمان بن حبيب المحاربي وعمارة بن عمير ويزيد بن أبي حبيب وغيرهم.\nقال ابن سعد توفي في خلافة عبد الملك بن مروان وكان ثقة قليل الحديث وذكره ابن حبان في الثقات. قلت. وقال هو وابن سعد ولد في آخر عهد النبي ﵌ وقال العجلي شامي تابعي ثقة*\n\n<span data-type='title' id=toc-9362>(٢٢٩) (بخ د ت ق-الوليد) بن عبد الله بن أبي ثور الهمداني المرهبي</span>\n(^٢)\n_________\n(^١) بنون ومعجمة ثم مهملة ١٢ تق\n(^٢) المرهبي بضم المهملة ١٢ خلاصه","vol":"11","page":137},{"text":"الكوفي وقد ينسب إلى جده. روى عن عبد الملك بن عمير وسماك بن حرب وزياد بن علاقة والسدي ومحمد بن سوقة وغيرهم. وعنه يونس بن محمد المؤدب ومحمد بن بكار بن الريان ومحمد بن الصباح الدولابي وعباد بن يعقوب الرواجني وجبارة بن المغلس ولوين وغيرهم. قال أبو داود قال أحمد ما لي به ذاك الخبر لشيخ قدم هنا كان ابن الصباح يحدث عنه وقال الدوري عن ابن معين ليس بشيء وقال محمد بن عبد الله بن نمير كذاب وقال سعيد البرديجي عن أبي زرعة منكر الحديث يهم كثيرا وقال ابن أبي حاتم عن أبي ذر في حديثه وهاء وعن أبيه شيخ يكتب حديثه ولا يحتج به وقال يعقوب بن سفيان والنسائي وصالح بن محمد سألنا محمد بن الصباح عنه فقال جاء إلى هشيم فأكرمه فكتبنا عنه وقال يعقوب الدورقي عن الوليد بن صالح سألت شريكا عنه فزكاه قال ابن قانع مات سنة اثنتين وسبعين ومائة. قلت. وقال العقيلي يحدث عن سماك بمناكير لا يتابع عليها*\n\n<span data-type='title' id=toc-9363>(٢٣٠) (بخ م د ت س-الوليد) بن عبد الله بن جميع (^١) الزهري المكي الكوفي</span>\nوقد ينسب إلى جده. روى عن أبي الطفيل وعكرمة ومجاهد وأبي سلمة بن عبد الرحمن وعبد الرحمن بن خلاد وإبراهيم النخعي وعن جده وقيل عن جدته وغيرهم. وعنه ابنه ثبت وحفص بن غياث ووكيع ويحيى القطان وأبو أحمد الزبيري وابن فضيل وأبو أسامة ويزيد بن هارون وعبيد الله وموسى وأبو نعيم وآخرون. قال أحمد وأبو داود ليس به بأس وقال ابن معين والعجلي ثقة وقال أبو زرعة لا بأس به وقال أبو حاتم صالح الحديث وقال عمرو\n_________\n(^١) جميع مصغرا ١٢ خلاصة","vol":"11","page":138},{"text":"ابن علي كان يحيى بن سعيد لا يحدثنا عنه فلما كان قبل موته بقليل حدثنا عنه وذكره ابن حبان في الثقات. قلت. وذكره أيضا في الضعفاء وقال ينفرد عن الأثبات بما لا يشبه حديث الثقات فلما فحش ذلك منه بطل الاحتجاج به وقال ابن سعد كان ثقة له أحاديث وقال البزار احتملوا حديثه وكان فيه تشيع وقال العقيلي في حديثه اضطراب وقال الحاكم لو لم يخرج له مسلم لكان أولى.\n\n<span data-type='title' id=toc-9364>(٢٣١) (د ق-الوليد) بن عبد الله بن أبي مغيث</span>\nمولى بني عبد الدار حجازي روى عن يوسف بن ماهك ومحمد بن الحنفية. وعنه عبيد الله بن الأخنس وإبراهيم بن يزيد الخوزي ومحمد بن عبد الله بن عبيد بن عمير ومعقل بن عبيد الله الجزري. قال عثمان الدارمي عن ابن معين ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9365>(٢٣٢) (خ-الوليد) بن عبد الرحمن بن حبيب بن عائذ</span>\nبن حبيب بن الجارود أبو العباس الجارودي البصري. روى عن سعيد وحماد بن زيد وأبي طلحة الراسبي وغيرهم. وعنه ابنه المنذر. وقال مات في جمادى الآخرة سنة ثنتين ومائتين وذكره ابن حبان في الثقات. قلت. وكناه البخاري عن ابنه أبا العباس وقال الدارقطني ثقة*\n\n<span data-type='title' id=toc-9366>(٢٣٣) (د س-الوليد) بن عبد الرحمن بن أبي مالك</span>\nواسمه هانئ الهمداني أبو العباس الدمشقي. نزل الكوفة وقد ينسب إلى جده. روى عن أبي إدريس الخولاني ومسلم بن مشكم والقاسم أبي عبد الرحمن وقزعة بن يحيى. وعنه حجاج ابن أرطاة ومحمد بن الوليد الزبيدي وثور بن يزيد الرحبي ومسعر بن كدام","vol":"11","page":139},{"text":"قال أحمد والعجلي ويعقوب بن سفيان ثقة وقال ابن خراش لا بأس به وقال يعقوب بن شيبة في حديثه ضعف وقال الغلابي الوليد ويزيد ابنا أبي مالك أخوان ليس بحديثهما بأس. قلت. وذكره ابن حبان في الثقات وقال روى عن جماعة من الصحابة ومات سنة ست وقال ابن أبي عاصم مات سنة ثمان. (^١)\n\n<span data-type='title' id=toc-9367>(٢٣٤) (عخ م ٤ - الوليد) بن عبد الرحمن الجرشي</span>\n(^٢) الحمصي الزجاج. كان على خراج الغوطة أيام هشام. روى عن ابن عمرو أبي هريرة وأبي امامة وجبير ابن نفير والحارث بن أوس الثقفي وعياض بن غطيف وغيرهم. روى عنه يعلى بن عطاء وإبراهيم بن أبي عبلة وداود بن أبي هند وبشار بن أبي سيف وإبراهيم بن سليمان الأفطس ومحمد بن مهاجر وعبد الله بن العلاء بن زبر وغيرهم. قال الغلابي عن ابن معين روى داود بن أبي هند عن الوليد بن عبد الرحمن الجرشي وهو ثقة وقال ابن خراش ثقة وكان ممن قدم على الحجاج وقال أبو زرعة الدمشقي في الطبقة الثالثة قديم جيد الحديث وقال أبو حاتم ومحمد بن عون ثقة وذكره ابن حبان في الثقات وقال البخاري الوليد بن عبد الرحمن الجرشي مولى لأبي سفيان الأنصاري قاله أبو شعيب وأراه الوليد ابن أبي مالك. قال ابن عساكر هذا وهم وكذا قوله مولى لأبي سفيان فإنه عربي. قلت. ويجوزان يكون مولى بالحلف وإن كان عربي الأصل فقد تابع البخاري على ما قال أبو حاتم ويعقوب بن سفيان وابن حبان ووقع عند الطمعاوى\n_________\n(^١) فى التقريب أنه مات سنة خمس وعشرين ومائة ١٢ المصحح\n(^٢) الجرشى بضم الجيم وبالشين المعجمة ١٢ تقريب","vol":"11","page":140},{"text":"في روايته لحديثه عن الحارث بن عبد الله بن أوس عن الوليد بن عبد الرحمن ابن الزجاج*\n\n<span data-type='title' id=toc-9368>(٢٣٥) (د-الوليد) بن عبدة</span>\nبفتح الباء مولى عمرو بن العاص. شهد فتح مصر وروى عن قيس بن سعد بن عبادة وعبد الله بن عمرو. وعنه يزيد بن أبي حبيب. قال أبو حاتم مجهول وقال ابن يونس وليد بن عبدة ويقال عمرو بن الوليد حديثه معلول. قال الحسن بن علي العداس مات سنة مائة وذكره ابن حبان في الثقات. قلت. وأعاده ابن يونس في حرف العين فقال عمرو بن الوليد بن عبدة وكان من أهل الفضل والفقه. قال سعيد بن عمير توفي سنة ثلاث ومائة وقال الدارقطني اختلف على يزيد بن أبي حبيب في اسمه فقيل عمرو بن الوليد وقيل الوليد بن عبدة وذكره يعقوب بن سفيان في ثقات المصريين*\n\n<span data-type='title' id=toc-9369>(٢٣٦) (تمييز-الوليد) بن عبدة كوفي.</span>\nروى عن الأصبغ بن نباتة وحبيب بن أبي ثابت. وعنه يونس بن بكير وأبو نعيم. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9370>(٢٣٧) (د-الوليد) بن عتبة الأشجعي أبو العباس الدمشقي.</span>\nقرأ على أيوب ابن تميم. وروى عن الوليد بن مسلم وأبي ضمرة ومروان بن محمد وضمرة ابن ربيعة وبقية وأبي مسهر وغيرهم. وعنه أبو داود وأحمد بن أبي الحواري وهو من أقرانه وسلمة بن شبيب وأحمد بن سيار وعثمان بن خرزاذ ومحمد بن عون وأبو زرعة الدمشقي وجعفر الفريابي وآخرون. ذكره أبو زرعة في الدمشقيين وقال قلت لدحيم فأي الثلاثة أحب إليك في الوليد بن مسلم قال وليد بن عتبة","vol":"11","page":141},{"text":"أكيسهم قال ومات الوليد سنة أربعين ومائتين (^١) وهو ابن أربع وستين سنة وقال محمد بن يوسف الهروي عن محمد بن عون حدثني الوليد بن عتبة وأثنى عليه خيرا وزعم أنه أوثق من صفوان بن صالح وقال يعقوب بن صفيان حدثني الوليد بن عتبة وكان ممن قهر نفسه وأرخ وفاته ومولده كما قال أبو زرعة.\n\n<span data-type='title' id=toc-9371>(٢٣٨) (تمييز-الوليد) بن عتبة دمشقي أيضا.</span>\nروى عن معاوية بن صالح وعنه محمد بن عبد العزيز الرملي. قال البخاري في تاريخه معروف الحديث وقال أبو حاتم مجهول وروى مروان بن محمد الطاطري عن الوليد بن عتبة عن محمد ابن سوقة فالظاهرانه هو هذا*\n\n<span data-type='title' id=toc-9372>(٢٣٩) (م-الوليد) بن عطاء بن خباب (^٢) الحجازي.</span>\nعن الحارث بن عبد الله ابن أبي ربيعة عن عائشة في قصة بناء البيت. روى عنه ابن جريح وقرنه بعبد الله بن عبيد بن عمير وذكره ابن حبان في الثقات. قلت. وقال الذهبي في الميزان لا يعرف*\n\n<span data-type='title' id=toc-9373>(٢٤٠) (د-الوليد) بن عقبة بن أبي معيط</span>\nبن أبي عمرو بن أمية بن عبد شمس ابن عبد مناف القرشي وهو أخو عثمان لأمه. روى عن النبي ﵌. وعنه أبو موسى عبد الله الهمداني وعامر الشعبي وحارثة بن مضرب. قال ابن سعد يكنى أبا وهب. أسلم يوم الفتح. بعثه رسول الله ﵌ على صدقات بني المصطلق وولاه عمر صدقات بني تغلب وولاه عثمان الكوفة\n_________\n(^١) في جماد الاول ١٢ تهذيب الكمال\n(^٢) خباب بمعجمة وموحدتين ١٢ تق","vol":"11","page":142},{"text":"ثم عزله فلما قتل عثمان تحول إلى الرقة فنزلها واعتزل عليا ومعاوية حتى مات بها وقال مصعب الزبيري كان من رجال قريش وشعرائهم وأبوه عقبة قتله النبي ﵌ ببدر صبرا وقال ابن عبد البر ذكر الزبير وغيره من أهل العلم بالسير أن الوليد وعمارة ابني عقبة خرجا ليردا أختهما أم كلثوم عن الهجرة وكان ذلك في الهدنة ومن كان غلاما مخلقا يوم الفتح لا يجئ منه مثل هذا. قال ولا خلاف بين أهل العلم بالتأويل أن قوله ﷿ ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ جاءَكُمْ فاسِقٌ بِنَبَإٍ﴾ نزلت في الوليد بن عقبة وذلك أن رسول الله ﵌ بعثه مصدقا إلى بني المصطلق فلما وصل إليهم هابهم فانصرف عنهم وأخبر أنهم ارتدوا فبعث إليهم خالد بن الوليد وأمره أن يتثبت فيم فأخبروا أنهم متمسكون بالإسلام. قال وله اخبار فيها بكارة وشناعة وكان من رجال قريش ظرفا وحلما وشجاعة وأدبا وكان شاعرا شريفا. قال وخبر صلاته بهم وهو سكران وقوله أزيدكم بعد أن صلى الصبح أربعا مشهور من حديث الثقات وقال أبو جعفر الطبري. روي أنه تعصب عليه قوم من أهل الكوفة وشهدوا عليه أنه تقيأ الخمر وأن عثمان قال يا أخي اصبر فإن الله تعالى يأجرك قال وهذا لا أصل له عند أهل العلم والصحيح ما رواه عبد الله الدناج عن حصين بن المنذر أنه ركب إلى عثمان وأخبره قصة الوليد وقدم على عثمان رجلان فشهدا عليه بشرب الخمر فقال لعلي أقم عليه الحد فذكر الحديث وهو في صحيح مسلم وقال خليفة بن خياط ولاه عثمان الكوفة سنة خمس وعشرين. قال وفي سنة ثمان وعشرين غزيت أذربيجان والأمير الوليد بن عقبة. قال وفي تسع عزل عثمان عن الكوفة","vol":"11","page":143},{"text":"الوليد بن عقبة وولاها سعيد بن العاص وقال أبو عروبة الحراني مات في أيام معاوية. قلت. وأرخه ابن الجوزي سنة إحدى وستين وهو غلط منه ويدل على أنه كان من ز من النبي ﵌ رجلا ما ذكره أصحاب المغازي أنه قدم في مدة الحارث بن أبي وجزة بن أبي عمرو ابن أبي أمية وهو ابن عم أبيه أسر يوم بدر فافتداه بأربعة آلاف وقد طول الشيخ ترجمته ولا طائل فيها من كتاب ابن عبد البر وفيها خطأ وشناعة والرجل فقد ثبتت صحبته وله ذنوب أمرها إلى الله تعالى والصواب السكوت والله تعالى أعلم*\n\n<span data-type='title' id=toc-9374>(٢٤١) (د-الوليد) بن عقبة بن المغيرة</span>\nويقال ابن كثير الشيباني أبو الحسن ويقال أبو عبد الله الكوفي الطحان أخو محمد بن عقبة. روى عن زائدة والثوري وداود بن نصير الطائي وحمزة الزبات وحنظلة بن أبي سفيان وروى عنه أحمد وإسحاق وابنا أبي شيبة وعلي بن المديني وبشر بن خالد العسكري ومحمد بن رافع وأبو هشام الرفاعي وآخرون. قال أبو زرعة لا بأس به وقال أبو حاتم صدوق لا بأس به صالح الحديث وقال أبو داود ليس به بأس وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9375>(٢٤٢) (ق-الوليد) بن عقبة بن لزار العنسي</span>\n(^١) روى عن حذيفة بن أبي حذيفة الأزدي وسماك بن عبيد بن الوليد. وعنه زيد بن الحباب. قلت. هو مجهول الحال*\n\n<span data-type='title' id=toc-9376>(٢٤٣) (ق-الوليد) بن عمرو بن السكين</span>\nبن يزيد الضبعي أبو العباس البصري\n_________\n(^١) العنسى بالنون ١٢ تقريب","vol":"11","page":144},{"text":"روى عن يعقوب بن إسحاق الحضرمي وأبي همام محمد بن زبرقان ومؤمل ابن إسماعيل وأبي عاصم ومحمد بن عبد الله الأنصاري وغيرهم. وعنه ابن ماجه والبخاري في التاريخ وعبد الله بن عروبة الهروي وزكرياء الساجي وعمر بن محمد بن بجير وأبو عمر البزار وعبدان الأهوازي وعبد الرحمن بن محمد بن حماد الطهراني وأبو بكر بن أبي داود وأبو عروبة وآخرون. قلت. وذكره النسائي في مشيخته رواية حمزة وقال شيخ بصري كتبنا عنه لا بأس به*\n\n<span data-type='title' id=toc-9377>(٢٤٤) (خ م ت س-الوليد) بن العيزار</span>\n(^١) بن حريث العبدي الكوفي. روى عن أبيه وأنس وعكرمة وأبي عمرو الشيباني وعنه يونس بن أبي إسحاق وأبو يعقوب الصغير ومالك بن مغول وإسرائيل والمسعودي وشعبة وغيرهم. قال ابن معين وأبو حاتم ثقة وذكره ابن حبان في الثقات. قلت. وقال العجلي كوفي ثقة*\n\n<span data-type='title' id=toc-9378>(٢٤٥) (ت س ق-الوليد) بن القاسم بن الوليد الهمداني</span>\nثم الخبذعي (^٢) الكوفي. روى عن أبيه ويزيد بن كيسان والأعمش والأحوص بن حكيم وإسماعيل بن أبي خالد ويونس بن أبي إسحاق ومجالد بن سعيد وعمر بن ذر وداود بن يزيد الأودي وعدة. وعنه أحمد بن حنبل ويعقوب بن إبراهيم الدورقي والحسين بن عمرو العبقري ومحمد بن إسماعيل بن سمرة ومحمد بن يحيى بن عبد الكريم الأزدي ويوسف بن موسى القطان وسعيد بن محمد\n_________\n(^١) (الوليد) بن العيزار في الخلاصة بفتح المهملة واسكان التحتانية ثم زاي وفي التقريب انه من الخامسة ١٢\n(^٢) (الخبذعى) في الخلاصة بمعجمتين وزاد في هامشها بينهما باء موحدة نسبة الى خبذع بن مالك بن ذى بارق قبيلة من همدان ١٢ المصحح","vol":"11","page":145},{"text":"الجرمي وعبد بن حميد وأبو البحتري عبد الله بن محمد بن شاكر والحسين بن علي ابن يزيد الصدائي وإسحاق بن وهب العلاف وأحمد بن منصور الرمادي ومحمد بن أحمد بن أبي العوام وآخرون. قال أبو جعفر بن الجنيد الدقاق سئل أحمد عنه فقال ثقة كتبنا عنه وكان جار يعلى بن عبيد وقد سألت يعلى عنه فقال نعم الرجل ما رأينا إلا خيرا. قال أحمد قد كتبنا عنه أحاديث حسانا عن يزيد بن كيسان فاكتبوا عنه وقال ابن أبي خيثمة عن ابن معين ضعيف الحديث وقال ابن عدي إذا روى عن ثقة وروى عنه ثقة فلا بأس به وذكره ابن حبان في الثقات وقال مطين مات سنة ثلاث وثمانين ومائة قلت. وفيها أرخه ابن قانع وقال صالح وذكره ابن حبان في الضعفاء أيضا فقال انفرد عن الثقات بما لا يشبه حديث الأثبات فخرج عن حد الاحتجاج بأفراده*\n\n<span data-type='title' id=toc-9379>(٢٤٦) (عخ د ت-الوليد) بن قيس بن الأخرم التجيبي</span>\n(^١) المصري. روى عن أبي سعيد أو عن أبي الهيثم عن أبي سعيد. وعنه ابنه عبد الله وسالم بن غيلان وبشير ابن أبي عمرو الخولاني ويزيد بن أبي حبيب المصريون. ذكره ابن حبان في الثقات. قلت. وقال العجلي مصري تابعي ثقة وقال ابن يونس كان أبوه شهد فتح مصر وكان الوليد قديما يقال مات في خلافة عمر بن عبد العزيز*\n\n<span data-type='title' id=toc-9380>(٢٤٧) (س-الوليد) بن قيس السكوني الكندي الكوفي</span>\nجد أبي همام الوليد ابن شجاع. روى عن الضحاك بن قيس السكوني وعمرو بن ميمون الأودي والقاسم بن حسان العامري والحر بن الصياح وعامر الشعبي وعثمان بن\n_________\n(^١) (الوليد) التجيبي بضم المثناة من الخامسة مات على رأس المائة ١٢ تقريب","vol":"11","page":146},{"text":"حسان العامري وإسحاق بن أبي الكهتلة. روى عنه الثوري ومحمد بن طلحة بن مصرف وعنبسة بن سعيد الرازي وزهير بن معاوية. قال ابن معين ثقة وذكره ابن حبان في الثقات. قلت. وقال إنه يكنى أبا همام وكذا قال البخاري وجماعة ممن صنف في الكنى وقال النسائي في الكنى أنا محمد بن حاتم بن نعيم ثنا سويد أنا عبد الله عن زهير بن معاوية حدثني الوليد بن قيس أبو همام وأثنى عليه.\n\n<span data-type='title' id=toc-9381>(٢٤٨) (د س-الوليد) بن كامل بن معاذ بن أبي أمية البجلي</span>\nمولاهم أبو عبيدة (^١) ابن أبي الوليد الشامي. روى عن ثور بن يزيد ورجاء بن حيوة والمهلب بن حجر البهراني ونصر بن علقمة والوضين بن عطاء وعبد الله بن بشر الحبراني. روى عنه يحيى بن حمزة وبقية وسعيد بن عبد الجبار الزبيدي وعلي بن عياش ويحيى ابن صالح. قال البخاري عنده عجائب وقال النسائي في الكنى أنا إبراهيم بن يعقوب أنا علي بن عياض ثنا أبو عبيدة الوليد بن كامل وكان من علية الناس ثقة وأصحابه يحملون عنه وقال أبو حاتم شيخ وقال ابن عدي أسانيده شامية وذكره ابن حبان في الثقات. قلت. يروي المراسيل والمقاطيع وقال الأزدي ضعيف وقال ابن القطان لا تثبت عدالته.\n\n<span data-type='title' id=toc-9382>(٢٤٩) (س-الوليد) بن كثير بن سنان المزني الراذاني</span>\n(^٢) سكن الكوفة. روى عن ربيعة والضحاك بن عثمان وعبيد الله بن عمر. وعنه زكرياء بن عدي ويوسف ابن عدي وأبو سعيد الأشج ومحمد بن عبد الله بن عمار. قال أبو حاتم شيخ يكتب حديثه وذكره ابن حبان في الثقات. له في النسائي حديث واحد في الأشربة*\n_________\n(^١) (ابو عبيدة) بالضم ١٢ خ\n(^٢) (الراذاني) بالمعجمة نسبة الى راذان قرية ببغداد ١٢ لب اللباب","vol":"11","page":147},{"text":"<span data-type='title' id=toc-9383>(٢٥٠) (ع-الوليد) بن كثير المخزومي</span>\nمولاهم أبو محمد المدني. سكن الكوفة. روى عن سعيد بن أبي هند وسعيد المقبري ومحمد بن كعب القرظي ومعبد ومحمد ابني كعب بن مالك ومحمد بن جعفر بن الزبير بن العوام ومحمد بن عمرو بن عطاء ومحمد بن عمرو بن حلحلة وعبيد الله بن عبد الله بن عمرو سعيد بن عبد الرحمن ابن أبي سعيد وإبراهيم بن عبد الله بن حنين وبشير بن يسار وعمرو بن شعيب والزهري ونافع مولى ابن عمرو وهب بن كيسان ومحمد بن عبد الرحمن بن أبي صعصعة في آخرين. وعنه إبراهيم بن سعد وعيسى بن يونس وابن عيينة وأبو أسامة والواقدي وغيرهم. قال عيسى بن يونس ثنا الوليد بن كثير وكان ثقة وقال إبراهيم بن سعد كان ثقة متبعا للمغازي حريصا على علمها وقال علي ابن المديني عن ابن عيينة كان صدوقا وكنت أعرفه هاهنا وقال الدوري عن ابن معين ثقة وقال الآجري عن أبي داود ثقة إلا أنه إباضي وقال ابن سعد كان له علم بالسيرة والمغازي وله أحاديث وليس بذاك. مات بالكوفة سنة إحدى وخمسين ومائة وذكره ابن حبان في الثقات. قلت. وقال إسحاق بن إبراهيم ابن راهويه ثنا عيسى بن يونس ثنا الوليد بن كثير وكان متقنا في الحديث وقال الساجي صدوق ثبت يحتج به وقال ابن معين ثقة لا بأس به وقال الساجي وكان إباضيا ولكنه كان صدوقا. (^١)\n\n<span data-type='title' id=toc-9384>(٢٥١) (ت ق-الوليد) بن محمد الموقري</span>\n(^٢) أبو بشر البلقاوي مولى يزيد بن\n_________\n(^١) (د س الوليد) بن أبي مالك. في ابن عبد الرحمن الهمداني وابو مالك جده ١٢ خ\n(^٢) (الموقرى) في التقريب بضم الميم وبقاف مفتوحة وقال فى الخلاصة بكسر القاف والموقر حصن بالبلقاء وزاد فى هامشها قرية باليمن ١٢","vol":"11","page":148},{"text":"عبد الملك روى عن عطاء الخراساني والزهري وثور بن يزيد والضحاك بن مسافر وعبد الله بن الوليد بن مسلم وعبد الله بن عثمان الخراساني ووساج بن عقبة ومحمد بن عائذ وأبو مسهر وعبد الله بن يوسف التنيسي وعلي بن حجر وأبو نعيم الحلبي والمسيب بن واضح وآخرون. قال عبد الله بن أحمد قلت لأبي الموقري يروي عن الزهري عجائب قال أراه ليس ذاك بشيء وقال مَرَّةً أظنه لم يحمده وقال حنبل بن إسحاق عن أحمد ما رأيت أحدا يحدث عنه قال فكيف هو قال لا أدري إلا أن رجلا قدم عليه فغير كتبه وهو لا يعلم فمن ذلك قال الأثرم عن أحمد له مناكير وما اخيره وقال ابن معين ليس بشيء وقال في رواية علي بن الحسن الهسنجاني عنه كذاب وقال مرة ضعيف وقال علي بن المديني ضعيف لا يكتب حديثه وقال الجوزجاني كان غير ثقة يروي عن الزهري عدة أحاديث ليس لها أصول. ويروى عن محمد بن عوف قال الموقري ضعيف كذاب وقال يعقوب بن سفيان الفرات بن السائب وأبو العطوف الجزري والموقري وذكر جماعة لا ينبغي لأهل العلم أن يشغلوا أنفسهم بحديث هؤلاء وقال أبو زرعة الرازي لين الحديث وقال أبو حاتم ضعيف الحديث كان لا يقرأ من كتابه فإذا دفع إليه كتاب قرأه وقال أبو زرعة الدمشقي لم يزل حديث الموقري يعني مقاربًا ثنا عنه أبو مسهر وقد حدث عنه الوليد بن مسلم حتى ظهر أبو طاهر المقدسي لا جزي خيرا وقال أبو زرعة قال له سليمان بن عبد الرحمن وأنا حاضر ويحك يا أبا طاهر أهلكت علينا الوليد بن محمد قال أبو زرعة ثم ظهرت عنه أحاديث بحمص أنكرت أيضا وهي في الشناعة دون","vol":"11","page":149},{"text":"حديث أبي طاهر ثم ظهرت أحاديث بمرو يستوحش منها وقال الحاكم أبو أحمد في حديثه بعض المناكير كتبنا له بالشام كتابا عن المسيب بن واضح أحاديث مستقيمة ولكن حاجب بن الوليد وعلي بن حجر حدثنا عنه بأحاديث معضلة وقال النسائي ليس بثقة منكر الحديث وقال مرة متروك الحديث وقال الترمذي يضعف في الحديث وقال ابن خزيمة لا يحتج به وقال ابن حبان كان لا يبالي ما دفع إليه قرأه. روى عن الزهري أشياء موضوعة لم يروها الزهري قط وكان يرفع المراسيل ويسند الموقوف لا يجوز الاحتجاج به بحال وقال البرقاني هذا ما وافقت عليه الدارقطني وقال محمد بن مصفى توفي قبل شهر رمضان سنة اثنتين وثمانين ومائة. قلت. وقال أبو داود ضعيف قال لي محمد بن يحيى شيخان تجئ عنهما أحاديث عن الزهري صحاح ومناكير الوليد ابن محمد الموقري وعبد الرحمن بن يزيد بن تميم*\n\n<span data-type='title' id=toc-9385>(٢٥٢) (د س-الوليد) بن مزيد (^١) العذري أبو العباس البيروتي.</span>\nروى عن الأوزاعي وعبد الرحمن بن يزيد بن جابر وعبد الله بن شوذب وعثمان ابن عطاء الخراساني ومقاتل بن سليمان البلخي وغيرهم. وعنه ابنه العباس ومحمد بن وزير الدمشقي وأبو مسهر ودحيم وأبو عمير بن النحاس واحمد ابن أبي الحواري وعدة. قال محمد بن بركة أخرج إلي سعد أصول العباس فإذا أكثرها سمعت الاوزاعى سمعت الاوزاعى وقال العباس بن الوليد سمعت\n_________\n(^١) مزيد بفتح الميم وسكون الزاى وفتح التحتانية (والعذرى) بضم المهملة وسكون المعجمة (والبيروتى بفتح الموحدة وسكون التحتانية وضم الراء وسكون الواو ثم مثناة ١٢ تقريب","vol":"11","page":150},{"text":"أبا مسهر يقول لقد خرصت على علم الأوزاعي حتى وجدت أباك فوجدت عنده علما لم يكن عند القوم ويروى عن الأوزاعي قال ما عرض علي كتاب أصح من كتب الوليد بن مزيد وقال الوليد بن مسلم عليكم بالوليد بن مزيد فإني سمعت الأوزاعي يقول كتبه صحيحة وقال دحيم وأبو داود ثقة وقال النسائي هو أحب الينافى الأوزاعي من الوليد بن مسلم لا يخطئ ولا يدلس وكان محمد بن يوسف بن الطباع يقول هو أثبت أصحاب الأوزاعي وقال الدارقطني ثقة ثبت وقال ابن ماكولا كان من الثقات وذكره ابن حبان في الثقات وقال هو ودحيم مات سنة سبع وثمانين ومائة وعن العباس بن الوليد بن مزيد قال مات أبي سنة ثلاث ومائتين وهو ابن سبع وسبعين سنة. قلت. وقال الحاكم ثقة مأمون وقال مسلمة ثقة*\n\n<span data-type='title' id=toc-9386>(٢٥٣) (ز م د س-الوليد) بن مسلم بن شهاب التميمي العنبري</span>\nأبو بشر البصري روى عن جندب البجلي وحمران بن أبان وأبي المتوكل الناجي وأبي الصديق الناجي وابن التلب وأبي سفيان طلحة بن نافع وغيرهم. وعنه سعيد بن أبي عروبة ويونس بن عبيد وأبو بشر وخالد الحذاء ومنصور بن زاذان وسلمة بن علقمة ومحمد بن عبد الله بن أبي يعقوب. قال ابن معين وأبو حاتم ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9387>(٢٥٤) (ع-الوليد) بن مسلم القرشي</span>\nمولى بني أمية وقيل مولى بني العباس أبو العباس الدمشقي عالم الشام. روى عن حريز بن عثمان وصفوان بن عمرو والأوزاعي وابن جريج وابن عجلان وابن أبي ذئب وسعيد بن عبد العزيز","vol":"11","page":151},{"text":"والثوري وعبد الله بن العلاء بن زبر وثور بن يزيد وحنظلة بن أبي سفيان وبكر بن مضر وإسماعيل بن رافع وزهير بن محمد التميمي وخالد بن يزيد ابن صبيح وشيبان النحوي وعبد الرحمن بن نمير وعبد الرحمن بن يزيد بن جابر وعبد العزيز بن أبي رواد وعيسى بن موسى القرشي ومحمد بن مهاجر الدمشقي وهشام بن حسان وموسى بن أيوب الغافقي وأبي غسان محمد بن مطرف ويزيد بن أبي مريم الشامي ويحيى بن الحارث الذماري وخلق وعنه الليث بن سعد وهو من شيوخه وبقية بن الوليد وهما من أقرانه والحميدي وسليمان بن عبد الرحمن وأحمد بن حنبل وإسحاق بن راهويه وعلي بن المديني وأبو خيثمة وداود بن رشيد وإبراهيم بن المنذر وإسحاق بن منصور الأنصاري وصدقة بن الفضل المروزي ودحيم وأبو قدامة وعلي بن حجر وسويد بن سعيد وأبو بكر بن خلاد الباهلي ومحمد بن مهران الحمال وهارون بن معروف وهشام ابن عمار ومحمد بن مصفى وموسى بن هارون البردي ومحمود بن خالد السلمي وأبو همام السكوني وموسى بن عامر المري وآخرون. قال ابن سعد كان ثقة كثير الحديث وقال حماد كاتبه عنه جالست ابن جابر سبع عشرة سنة. وعنه قال كنت إذا أردت أن أسمع من شيخ سألت عنه الأوزاعي وسعيد بن عبد العزيز وقال الفضل بن زياد عن أحمد ليس أحدا روى عن الشاميين من إسماعيل بن عياش والوليد وقال عبد الله بن أحمد عن أبيه ما رأيت أعقل منه وقال إبراهيم بن المنذر سألني علي بن المديني أن أخرج له حديث الوليد فقلت له سبحان الله وأين سماعي من سماعك فقال الوليد دخل الشام وعنده","vol":"11","page":152},{"text":"علم كبير ولم أستمكن منه. قال فأخرجته له فتعجب من فوائده وجعل يقول كان يكتب على الوجه وقال عبد الله بن علي بن المديني عن أبيه ثنا عبد الرحمن ابن مهدي عن الوليد ثم سمعت من الوليد وما رأيت من الشاميين مثله وقد أغرب بأحاديث صحيحة لم يشركه فيها أحد وقال أحمد بن أبي الحواري قال لي مروان بن محمد إذا كتبت حديث الأوزاعي عن الوليد فما تبالي من فاتك وقال مروان أيضا كان الوليد عالما بحديث الأوزاعي وقال أبو مسهر كان الوليد معتنيا بالعلم وقال أيضا كان من ثقات أصحابنا وفي رواية من حفاظ أصحابنا وقال أبو زرعة الدمشقي قال لي أحمد عندكم ثلاثة أصحاب أصحاب حديث مروان بن محمد والوليد وأبو مسهر وقال يعقوب بن سفيان كنت أسمع أصحابنا يقولون علم الناس عند إسماعيل بن عياش والوليد بن مسلم فأما الوليد فمضى على سنته محمودا عند أهل العلم متقنا صحيحا صحيح العلم وقال العجلي ويعقوب بن شيبة الوليد بن مسلم ثقة وقال محمد بن إبراهيم قلت لأبي حاتم ما تقول في الوليد بن مسلم قال صالح الحديث وقال أبو زرعة الرازي كان الوليد أعلم من وكيع بأمر المغازي وقال ابن جوصاء لم نزل نسمع أنه من كتب مصنفات الوليد صلح أن يلي القضاء قال ومصنفات الوليد سبعون كتابا وقال صدقة بن الفضل المروزي قدم الوليد مكة فما رأيت أحفظ للطوال والملاحم منه فجعلوا يسألونه عن الرأي ولم يكن يحفظ ثم رجع وأنا بمكة وإذا هو قد حفظ الأبواب وإذا الرجل حافظ متقن وقال الحميدي قال لنا الوليد بن مسلم إن تركتموني حدثتكم عن ثقات شيوخنا","vol":"11","page":153},{"text":"وان ابيتم فاسئلوا نحدثكم بما تسألون وقال الإسماعيلي أخبرت عن عبد الله بن أحمد عن أبيه قال كان الوليد رفاعا وقال المروذي عن أحمد كان الوليد كثير الخطأ وقال حنبل عن ابن معين سمعت أبا مسهر يقول كان الوليد ممن يأخذ عن أبي السفر حديث الأوزاعي وكان أبو السفر كذابا وقال مؤمل بن إهاب عن أبي مسهر كان الوليد بن مسلم يحدث حديث الأوزاعي عن الكذابين ثم يدلسها عنهم وقال صالح بن محمد سمعت الهيثم بن خارجة يقول قلت للوليد قد أفسدت حديث الأوزاعي قال كيف قلت تروي عن الأوزاعي عن نافع وعن الأوزاعي عن الزهري ويحيى بن سعيد وغيرك يدخل بين الأوزاعي وبين نافع عبد الله بن عامر وبينه وبين الزهري إبراهيم بن مرة وقرة وغيرهما فما يحملك على هذا قال أنبل الأوزاعي عن هؤلاء قلت فإذا روى الأوزاعي عن هؤلاء وهؤلاء وهم ضعفاء احاديث مناكير فاسقطهم أنت وصيرتها من رواية الأوزاعي عن الثقات ضعف الأوزاعي قال فلم يلتفت إلى قولي وقال الدارقطني كان الوليد يرسل يروي عن الأوزاعي أحاديث عند الأوزاعي عن شيوخ ضعفاء عن شيوخ قد أدركهم الأوزاعي فيسقط أسماء الضعفاء ويجعلها عن الأوزاعي عن نافع وعن عطاء قال دحيم عن ابن بنت الوليد ولد الوليد سنة تسع عشرة ومائة وقال ابن سعد ويعقوب بن شيبة وغيرهما حج الوليد سنة أربع وتسعين ومات بعد انصرافه من الحج قبل أن يصل إلى دمشق وفي سنة أربع أرخه عمرو بن علي وأبو موسى وغيرهما وقال دحيم وغير واحد","vol":"11","page":154},{"text":"مات في المحرم سنة خمس وتسعين وقال البخاري قال لي إبراهيم بن المنذر قال لي حرملة بن عبد العزيز نزل علي الوليد قافلا من الحج فمات عندي بذي المروة وقال معاوية بن صالح مات سنة ست وتسعين ولم يتابع على ذلك. قلت وقال الفسوي سألت هشام بن عمار عن الوليد فأقبل يصف علمه وورعه وتواضعه وقال ابن اليمان ما رأيت مثله وقال الآجري سألت أبا داود عن صدقة بن خالد فقال هو أثبت من الوليد الوليد روى عن مالك عشرة أحاديث ليس لها أصل منها أربعة عن نافع وقد تقدم هذا في الأصل في ترجمة صدقة بن خالد وقال مهنا سألت أحمد عن الوليد فقال اختلطت عليه أحاديث ما سمع وما لم يسمع وكانت له منكرات منها حديث عمرو بن العاص لا تلبسوا علينا ديننا في هذا عن النبي ﵌ وقال عبد الله بن أحمد سئل عنه أبي فقال كان رفاعا.\n\n<span data-type='title' id=toc-9388>(٢٥٥) (عخ مد-الوليد) بن المغيرة بن سليمان المعافري</span>\nوقيل الأشجعي أبو العباس المصري. روى عن مشرح بن هاعان وواهب بن عبد الله المعافري والحارث ابن يزيد الحضرمي وعبد الله بن بشر الخثعمي وعبد الله بن هبيرة السبائي وغيرهم. وعنه ابنه عبد الحميد وابن وهب وزيد بن الحباب وأبو سلمة الخزاعي وقال لم أر بمصر أثبت منه وعبد الله بن أيوب التنيسي وجماعة. ذكره ابن حبان في الثقات وقال ابن يونس توفي (^١) سنة اثنتين وسبعين ومائة. قلت. جزم ابن يونس بأنه من موالي أشجع. قال وقال زيد بن الحباب في حديثه الوليد بن المغيرة المعافري قال ولعله سمع منه بالمعافر.\n_________\n(^١) في ذي القعدة ١٢ تهذيب الكمال","vol":"11","page":155},{"text":"<span data-type='title' id=toc-9389>(٢٥٦) (تمييز-الوليد) بن المغيرة المخزومي حجازي.</span>\nروى عن سعيد بن المسيب وعنه الثوري. قال أبو حاتم مجهول. ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9390>(٢٥٧) (س-الوليد) بن نافع.</span>\nعن شعبة بن الحجاج. وعنه أبو داود الحراني. قلت. قرأت بخط الذهبي لا يعرف*\n\n<span data-type='title' id=toc-9391>(٢٥٨) (بخ-الوليد) بن نمير بن أوس الأشعري الدمشقي.</span>\nروى عن أبيه وعنه ابنه نمير والوليد بن مسلم. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9392>(٢٥٩) (م ٤ - الوليد) بن هشام بن معاوية بن هشام بن عقبة</span>\nبن أبي معيط (^١) الأموي أبو يعيش المعيطي. روى عن عمر بن عبد العزيز وكان عامله على قنسرين وعن أبان بن الوليد بن عقبة بن أبي معبط وعبد الله بن محيريز ومعدان بن أبي طلحة وأم الدرداء وغيرهم. وعنه ابنه يعيش والأوزاعي والوليد ابن سليمان بن أبي السائب وأبو صالح الليثي ورجاء بن أبي سلمة وابن عيينة وآخرون. قال ابن معين والعجلى ثقة وقال يعقوب بن سفيان لا بأس بحديثه ثنا دحيم ثنا الوليد ثنا الأوزاعي حدثني الوليد بن هشام وهو ثقة عدل وذكره ابن حبان في الثقات. قال ابن عساكر بلغني أنه عاش إلى دولة مروان بن محمد*\n\n<span data-type='title' id=toc-9393>(٢٦٠) (د ت-الوليد) بن هشام</span>\nويقال ابن أبي هشام ويقال ابن أبي هاشم الكوفي مولى همدان. روى عن زيد بن زائدة والقاسم بن محمد. وعنه السكن بن أبي السكن البرجمي. وقيل عن إسرائيل عن إسماعيل السدي عنه*\n\n<span data-type='title' id=toc-9394>(٢٦١) (م ٤ - الوليد) بن أبي هشام زياد القرشي</span>\nمولاهم أخو أبي المقدام\n_________\n(^١) ابو معيط فى التقريب بالتصغير وابو يعيش في الخلاصة اوله تحتانية ١٢","vol":"11","page":156},{"text":"بصري وقيل مدني. روى عن الحسن البصري وفرقد أبي طلحة ومسلم بن أبي مريم ونافع مولى ابن عمر وأبي بكر بن محمد بن عمرو بن حزم. وعنه أخوه أبو المقدام هشام بن زياد ووهيب بن خالد ويزيد بن الهاد وسوار بن عبد الله العنبري والسكن بن المغيرة وجويرية بن أسماء وإسماعيل بن علية قال أبو القاسم البغوي عن أحمد ثقة الحديث جدا وقال ابن معين وأبو داود وأبو حاتم ثقة. زاد أبو حاتم لا بأس به أوثق من أخيه وذكره ابن حبان في الثقات. له في مسلم حديثه عن ابن حزم عن عمرة عن عائشة في الصلاة النافلة قاعدا*\n\n<span data-type='title' id=toc-9395>(٢٦٢) (بخ م ٤ - الوليد) بن أبي الوليد عثمان القرشي</span>\nمولى عمرو قيل مولى عثمان أبو عثمان المدني وقيل الوليد بن الوليد وهو وهم. روى عن جابر ابن عبد الله وسعيد بن المسيب وعقبة بن مسلم التجيبي والعلاء بن أبي حكيم وابن المنكدر وعمران بن أبي يونس وعبد الله بن دينار وسليمان بن خارجة ابن زيد بن ثابت وغيرهم. وعنه يزيد بن الهاد وأبو عبيدة بن محمد بن عمار بن ياسر. ذكره ابن حبان في الثقات وقال ربما خالف على قلة روايته. قلت. وفرق بين أبي الوليد مولى ابن عمر روى عن وعنه حيوة والليث ولم يقل فيه شيئا وبين الوليد بن أبي الوليد مولى عثمان المدني روى عن عبد الله بن دينار وعنه حيوة بن شريح وقال فيه الكلام المحكي عنه هنا*\n\n<span data-type='title' id=toc-9396>(٢٦٣) (د-الوليد) بن يزيد بن أبي طلحة الربعي الرملي العطار</span>\nوقد ينسب إلى","vol":"11","page":157},{"text":"جده. روى عن بقية وزياد بن يونس وزيد بن يحيى بن عبيد وضمرة وغيرهم وعنه أحمد بن أبي مروان وسماعة بن محمد بن سماعة الرمليان وأبو بكر بن أبي داود وغيرهم. قال محمد بن يوسف بن بشر الهروي ثنا محمد بن خزيمة أبو بكر بفرماء (^١) قال حدثني الوليد بن أبي طلحة الرملي الثقة الرضى فذكر حديثا*\n\n<span data-type='title' id=toc-9397>(٢٦٤) (مد-الوليد) بن يزيد الهدادي</span>\n(^٢) أبو هاشم البصري أخو خالد بن يزيد. روى عن أبي عبد الدائم عبد الملك بن كردوس. وعنه مسلم بن إبراهيم وموسى بن إسماعيل*\n\n<span data-type='title' id=toc-9398>(٢٦٥) (الوليد) أبو زيد في الكنى</span>\n*\n\n<span data-type='title' id=toc-9399>(٢٦٦) (الوليد) أبو المغيرة</span>\nأو المغيرة أبو الوليد. في ترجمة أبي الوليد البجلي*\n\n<span data-type='title' id=toc-9400>(٢٦٧) (الوليد) أبو هشام.</span>\nعن فرقد. صوابه الوليد بن أبي هشام تقدم* (^٣) *\n\n<span data-type='title' id=toc-9401>(من اسمه وهب </span>(^٤»\n<span data-type='title' id=toc-9402>(٢٦٨) (د س-وهب) بن الأجدع الهمداني الخارفي الكوفي.</span>\nروى عن عمر وعلي. وعنه هلال بن يساف والشعبي. ذكره ابن سعد في الطبقة الأولى من أهل الكوفة وقال كان قليل الحديث وذكره ابن حبان في الثقات. قلت. وقال العجلي كوفي تابعي ثقة*\n\n<span data-type='title' id=toc-9403>(٢٦٩) (بخ ق-وهب) بن إسماعيل بن محمد بن قيس الأسدي</span>\nأبو محمد الكوفي. روى عن جده محمد بن قيس وعبد الله بن سعيد المقبري وعمر بن\n_________\n(^١) بالفاء او بالقاف موضع ١٢ قاموس\n(^٢) الهدادي بفتح الهاء وتخفيف الدال ١٢ تقريب\n(^٣) الوليد عن الأوزاعي هو ابن مسلم ١٢ خ\n(^٤) وهبان هو وهب بن بقية ١٢ هامش الاصل","vol":"11","page":158},{"text":"ذر والأوزاعي والثوري وسعيد بن عبيد الطائي وغيرهم. وعنه قبيصة وأحمد بن حنبل وأبو بكر بن أبي شيبة ومحمد بن عبد الله بن نمير ومحمد بن إسماعيل بن سمرة الأحمسي وأبو سعيد الأشج وغيرهم. قال عبد الله بن أحمد كتبنا عنه أحاديث روى عندنا مناكير عن ورقاء بن إياس وقال إبراهيم ابن الجنيد عن ابن معين ليس بشيء وقال أبو موسى محمد بن المثنى ثنا وهب ابن إسماعيل الأسدي وكان من الثقات وقال الآجري عن أبي داود ما سمعت إلا خيرا وقال النسائي ثقة وذكره ابن حبان في الثقات وقال يخطئ. قلت. وقال الساجي قال أحمد ارجوان يكون صالح الحديث وقال ابن عدي أرجو أنه لا بأس به*\n\n<span data-type='title' id=toc-9404>(٢٧٠) (م د س-وهب) بن بقية بن عثمان بن شابور</span>\nبن عبيد بن آدم بن زياد الواسطي أبو محمد المعروف بوهبان. روى عن حماد بن زيد وجعفر ابن سليمان الضبعي وهشيم وسليم بن أخضر وعبد الأعلى بن عبد الأعلى وخالد بن عبد الله وعمر بن يونس اليمامي وبشر بن المفضل ويزيد بن زريع وأبي معاوية وأبي خالد الأحمر ونوح بن قيس وأبي داود الطيالسي وغيرهم وعنه مسلم وأبو داود وروى النسائي عن زكرياء السجزي عنه وأبو زرعة الرازي وابن أبي عاصم وبقي بن مخلد وحنبل بن إسحاق وجعفر الفريابي وأبو يعلى الموصلي وأسلم بن سهل الواسطي بحشل وأبو القاسم البغوي ومحمد ابن إسحاق السراج وآخرون. قال هاشم بن مرثد عن ابن معين وهبان ثقة إلا أنه سمع وهو صغير وقال الخطيب كان ثقة وذكره ابن حبان","vol":"11","page":159},{"text":"في الثقات. مات سنة تسع وثلاثين ومائتين وفيها أرخه غير واحد. زاد بحشل ولد سنة خمس وخمسين ومائة. قلت. وقال مسلمة واسطي ثقة*\n\n<span data-type='title' id=toc-9405>(٢٧١) (د س-وهب) بن بيان بن حبان الواسطي</span>\nأبو عبد الله نزيل مصر روى عن ابن عيينة وابن وهب وعبيدة بن حميد ويحيى بن سعيد العطار وحفص بن عمر النجار الواسطي ومحمد بن عبيد الطنافسي وجماعة. روى عنه أبو داود والنسائي وأحمد بن إبراهيم بن فيل وابنه الحسن بن أحمد وأحمد بن يحيى بن خالد بن حيان الرقي وعبدان الأهوازي وأبو بكر بن أبي داود وأحمد بن عبد الوارث العسال المصري وهو آخر من حدث عنه وغيرهم. قال أبو حاتم صدوق لا بأس به وقال النسائي ثقة وذكره ابن حبان في الثقات. قال ابن يونس توفي في ربيع الآخر سنة ست وأربعين ومائتين قلت وقال مسلمة ثقة رجل صالح. قال أبو داود وأهل مصر يقولون إنه بدل من الأبدال*\n\n<span data-type='title' id=toc-9406>(٢٧٢) (د س وهب) بن جابر الخيواني</span>\n(^١) الهمداني الكوفي. وقال بعضهم جابر بن وهب وهو خطأ. روى عن عبد الله بن عمرو بن العاص لقيه ببيت المقدس. روى عنه أبو إسحاق الهمداني وحده. قال عثمان الدارمي عن ابن معين ثقة وقال العجلي كوفي تابعي ثقة وقال ابن البراء عن علي بن المديني وهب ابن جابر مجهول سمع من عبد الله بن عمرو بن العاص قصة يأجوج ومأجوج وكفى بالمرء إثما أن يضيع من يقوت ولم يرو غير ذين وقال النسائي مجهول وذكره\n_________\n(^١) الخيواني بفتح الخاء المعجمة وسكون التحتانية ١٢ تقريب","vol":"11","page":160},{"text":"ابن حبان في الثقات. له في الكتابين حديث كفى بالمرء*\n\n<span data-type='title' id=toc-9407>(٢٧٣) (ع-وهب) بن جرير بن حازم</span>\nبن زيد بن عبد الله بن شجاع الأزدي أبو العباس البصري الحافظ. روى عن أبيه وعكرمة بن عمار وهشام بن حسان وابن عون وهشام الدستوائي وشعبة وصخر بن جويرية وموسى بن علي بن رباح وقرة بن خالد وسلام بن أبي مطيع وحماد بن زيد والأسود بن شيبان وغيرهم وعنه أحمد بن حنبل وعلي بن المديني ويحيى بن معين وإسحاق بن راهويه وأبو خيثمة وعبد الله بن محمد المسندي وهارون الحمال وأحمد بن سعيد الرباطي وعمرو بن علي الصيرفي وعبد الأعلى بن حماد ومحمد بن أبي بكر المقدمي والحسن بن علي الخلال ومحمود بن غيلان ومحمد بن رافع وأبو قدامة السرخسي ونصر بن علي الجهضمي وأبوه علي بن نصر وأبو موسى وبندار وعقبة بن مكرم وعلي بن حرب ومحمد بن شيبان القزاز وإبراهيم بن يعقوب الجوزجاني ومحمد ابن أحمد بن أبي العوام وآخرون. قال سليمان بن داود القزاز قلت لأحمد أريد البصرة عمن أكتب قال عن وهب بن جرير وأبي عامر العقدي وقال عثمان أحب إلي منهما وهب صالح الحديث وقال الآجري سمعت أبا داود يحدث عن وهب بن جرير وروح بن عبادة وعثمان بن عمر قال وهب بن أبي وهب الجيشاني قال أبو داود جرير بن حازم روى هذا عن أبي لهيعة أراه صحيفة اشتبهت على وهب بن جرير وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال العجلي بصري ثقة كان عفان يتكلم فيه وقال ابن سعد مات (^١) سنة ست ومائتين. قلت. وقال كان ثقة وقال ابن حبان كان يخطئ أبو عبد الله-تقريب\n_________\n(^١) بالمنجشانية على ستة اميال من البصرة منصرفا من الحج فحمل ودفن بالبصرة ١٢ تهذيب الكمال","vol":"11","page":161},{"text":"وقال الآجري عن أبي داود قال لي هارون بن عبد الله مات وهب في المحرم سنة سبع وفيها أرخه غير واحد وقال العقيلي قال أحمد قال ابن مهدي هاهنا قوم يحدثون عن شعبة ما رأيناهم عنده يعرض بوهب وقال أحمد ما روى وهب قط عن شعبة ولكن كان وهب صاحب سنة. حدث زعموا عن شعبة بنحو أربعة آلاف حديث قال عفان هذه أحاديث عبد الرحمن الرصاصي شيخ سمع من شعبة كثيرا ثم وقع إلى مصر وقال وهب بن جرير كتب إلى أبي إلى شعبة فكتب أبي إليه فأسأله وقال أحمد بن منصور الرمادى تذاكرات أنا وابن وارة أيما أثبت وهب أو أبو النضر فقال هو أبو النضر وقلت أنا وهب*\n\n<span data-type='title' id=toc-9408>(٢٧٤) (ت-وهب) بن حذيفة الغفاري.</span>\nله صحبة يعد في أهل المدينة. روى عن النبي ﵌ إذا قام الرجل من مجلسه فهو أحق به إذا رجع وعنه واسع بن حبان. قلت. ذكره ابن سعد في طبقة من شهد الخندق وقال الواقدي هو وهب بن حذيفة بن عباد بن خلاد الغفاري وهو من أهل الصفة وبقي إلى أن مات في خلافة معاوية*\n\n<span data-type='title' id=toc-9409>(٢٧٥) (د ت ق-وهب) بن خالد الحميري</span>\nأبو خالد الحمصي. روى عن ابن الديلمي ومحمد بن زياد الألهاني وأسد بن وداعة وأم حبيبة بنت العرباض بن سارية وعنه أبو سفيان سعيد بن سنان وأبو عاصم النبيل. قال الآجري عن أبي داود ثقة لقيه أبو عاصم بمكة وذكره ابن حبان في الثقات. قلت. وقال العجلي وهب بن خالد حمصي ثقة*","vol":"11","page":162},{"text":"<span data-type='title' id=toc-9410>(٢٧٦) (س ق-وهب) بن خنبش (^١) الطائي الكوفي.</span>\nله صحبة روى عن النبي ﵌ عمرة في رمضان تعدل حجة. وعنه الشعبي. ويقال هرم بن خنبش ومن قال وهب أكثر وأحفظ. قلت. قد تقدم أن ذلك تفرد به داود بن يزيد الأودي عن الشعبي ونص أبو عيسى الترمذي وغيره على أن ذلك غلط* (^٢) (^٣)\n\n<span data-type='title' id=toc-9411>(٢٧٧) (م ت-وهب) بن ربيعة الكوفي.</span>\nعن ابن مسعود حديث إني لمستتر بأستار الكعبة. وعنه عمارة بن عمير. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9412>(٢٧٨) (ز مق ت س-وهب) بن زمعة التميمي</span>\nأبو عبد الله المروزي. روى عن ابن المبارك وأبي حمزة السكري وسفيان بن عبد الملك وعبد العزيز بن أبي رزمة وفضالة بن إبراهيم الفسوي وإبراهيم بن إسحاق الطالقاني وغيرهم.\nروى عنه البخاري في جزء القراءة خلف الإمام وروى له مسلم والترمذي والنسائي بواسطة محمد بن عبد الله بن قهزاذ وأحمد بن عبدة الآملي وإبراهيم ابن يعقوب الجوزجاني. روى عنه أيضا أحمد بن محمد بن شبويه وأبو الليث عبيد الله بن شريح البخاري ومحمد بن علي بن الحسن بن شقيق وآخرون. قال النسائي ثقة وذكره ابن حبان في الثقات* (^٤)\n_________\n(^١) (خنبش) بمعجمتين بعد الاولى نون ساكنة ثم موحدة ١٢ خلاصه\n(^٢) (وهب) بن أبي ذبى. هو وهب بن عبد الله ١٢ هـ\n(^٣) (وهب) بن راشد الرقى. ذكر له ترجمة ولم يرو له أحد منهم فلم اكتبها ١٢ تهذيب الكمال\n(^٤) (وهب) بن سعيد بن عطية هو عبد الوهاب تقدم ١٢ هامش الاصل","vol":"11","page":163},{"text":"<span data-type='title' id=toc-9413>(٢٧٩) (وهب) بن سفيان.</span>\nعن بيان عن قيس عن أبي سهم. وعنه شاذان.\nصوابه مريم بن سفيان*\n\n<span data-type='title' id=toc-9414>(٢٨٠) (وهب) بن عبد الله بن أبي ذبي (^١) الكوفي</span>\nوقد ينسب إلى جده ويقال ابن أبي الأسود. وعنه بحر بن كنيز السقاء وديلم بن غزوان وعبيد بن عيينة العنقزي وعيسى بن يزيد بن علي بن الحسين ومعمر. قال عثمان الدارمي عن ابن معين ثقة. قلت. وقال العجلي بصري ثقة وأفاد ابن ماكولا أنه روى عن سلمان الفارسي. قلت. فإن جاءت عنه رواية فهي مرسلة*\n\n<span data-type='title' id=toc-9415>(٢٨١) (ع-وهب) بن عبد الله</span>\nويقال ابن وهب أبو جحيفة السوائي (^٢) يقال له وهب الخير. قيل مات النبي ﵌ قبل أن يبلغ الحلم روى عن النبي ﵌ وعن علي والبراء بن عازب. وعنه ابنه عون وسلمة بن كهيل والشعبي والسبيعي وإسماعيل بن أبي خالد وزياد الأعسم وأبو عمر المنبهي وعلي بن الافمر والحكم بن عتيبة. قال الواقدي مات في ولاية بشر بن مروان وقال غيره سنة أربع وسبعين وقال أبو بكر بن أبي شيبة مات أبو جحيفة قبل أبي عبد الرحمن السلمي. قلت. هو قول ابن حبان وقال أبو نعيم كان على شرطة علي واستعمله على خمس المتاع ويقال إن عليا هو سماه\n_________\n(^١) (ذبي) في التقريب بموحدة مصغرا (والهنائى) بضم الهاء ونون ومد (ودنى) في الخلاصة بضم المهملة وبنون مصغرا ١٢\n(^٢) (ابو جحيفة) بضم الجيم وفتح حاء مهملة وسكون ياء وبفاء (والسوائى) بمضمومة وخفة واو فالف فكسر همزة نسبة الى سواءة بن عامر ١٢ مغنى","vol":"11","page":164},{"text":"وهب الخير*\n\n<span data-type='title' id=toc-9416>(٢٨٢) (ق-وهب) بن عبد بن زمعة بن الأسود</span>\nبن المطلب بن أسد الأسدي. عن أم سلمة قالت خرج أبو بكر في تجارة إلى بصرى الحديث في قصة النعمان. وعنه الزهري. وقيل عن الزهري عن عبد الله بن وهب بن زمعة وهو المحفوظ وقال ابن حبان في الثقات وهب بن عبد الله بن زمعة قتل يوم الحرة*\n\n<span data-type='title' id=toc-9417>(٢٨٣) (خت-وهب) بن عثمان بن بشر</span>\nبن المحتفز المخزومي المدني. عن موسى ابن عقبة وأبي حازم بن دينار. وعنه إبراهيم بن حمزة الزبيرى وابراهيم ابن المنذر ويعقوب بن حميد بن كاسب. ذكره ابن حبان في الثقات. قلت.\nوقال هو وهب بن عثمان بن بشر بن المحتفز*\n\n<span data-type='title' id=toc-9418>(٢٨٤) (د-وهب) بن عقبة العامري البكائي</span>\n(^١) عن فجيع بن عبد الله العامري. وعنه ابنه عقبة بن وهب. وذكره ابن حبان في الثقات وقال كوفي روى عن أبيه وعن معاوية. ولد في خلافة عثمان. قلت. وفي فوائد الدقيقي عن يزيد بن هارون عن عبد الملك بن حسين عن وهب بن عقبة عن الوليد بن قيس وله صحبة فذكر حديثا فيحتمل أن يكون هو هذا*\n\n<span data-type='title' id=toc-9419>(٢٨٥) (تمييز-وهب) بن عقبة العجلي.</span>\nعن محمد بن سعد الأنصاري عن أبيه عن أنس. وعنه زهير بن معاوية. قلت. وثقه ابن معين فيما حكاه ابن أبي حاتم* (^٢)\n_________\n(^١) (البكائى) بالموحدة والكاف الثقيلة والمد ١٢ تقريب\n(^٢) (وهب) بن عمر وهو وهيب يأتى ١٢ هامش الاصل","vol":"11","page":165},{"text":"<span data-type='title' id=toc-9420>(٢٨٦) (ع-وهب) بن كيسان القرشي</span>\nمولى آل الزبير أبو نعيم المدني المعلم المكي روى عن أسماء بنت أبي بكر وابن عباس وابن عمر وابن الزبير وجابر وأنس وعمر بن أبي سلمة بن عبد الأسد وأبي سعيد الخدري وعبيد بن عمير وسلمة بن الأزرق وعروة بن الزبير ومحمد بن عمرو بن عطاء وغيرهم.\nوعنه هشام بن عروة وأيوب وعبيد الله بن عمرو وعبد الحميد بن جعفر وابن عجلان وابن إسحاق وحسين بن علي بن حسين بن علي وزيد بن أبي أنيسة ومالك ومحمد بن عمرو بن حلحلة والوليد بن كثير وعبد العزيز ابن الماجشون وآخرون. قال النسائي ثقة وذكره ابن حبان في الثقات وقال ابن سعد قال محمد بن عمر لم يكن له فتوى وكان محدثا ثقة. توفي سنة سبع وعشرين ومائة وقال عمرو بن علي والترمذي مات سنة تسع. قلت. الأول أكثر وأشهر وقال العجلي مدني تابعي ثقة وقال علي بن الحسين بن الجنيد عن ابن معين ثقة وكذا قال عبد الله بن أحمد عن أبيه*\n\n<span data-type='title' id=toc-9421>(٢٨٧) (د س-وهب) بن مانوس بالنون</span>\n(^١) ويقال بالباء ويقال ماهنوس ويقال مسناس بالنون فيهما العدني ويقال البصري. روى عن سعيد بن جبير وعنه إبراهيم بن عمر بن كيسان وإبراهيم بن نافع المكي. ذكره ابن حبان في الثقات. قلت. تتمة كلامه كان أصله من البصرة وحبسه الحجاج باليمن وقال ابن القطان مجهول الحال*\n\n<span data-type='title' id=toc-9422>(٢٨٨) (خ م د ت س فق-وهب) بن منبه بن كامل</span>\nبن سيح بن ذي كناز اليماني\n_________\n(^١) المضمومة بعد الالف ١٢ خلاصه","vol":"11","page":166},{"text":"الصنعاني الذماري أبو عبد الله الأبناوي (^١) روى عن أبي هريرة وأبي سعيد وابن عباس وابن عمرو بن العاص وجابر وأنس وعمرو بن شعيب وأبي خليفة البصري وأخيه همام بن منبه وغيرهم. وعنه ابناه عبد الله وعبد الرحمن وابنا أخيه عبد الصمد وعقيل ابنا معقل بن منبه وسبطه إدريس ابن سنان وعمرو بن دينار وروى هو أيضا عنه وصماك بن الفضل وإسرائيل أبو موسى وآخرون. قال عبد الله بن أحمد بن حنبل عن أبيه كان من أبناء فارس وقال العجلي تابعي ثقة وكان على قضاء صنعاء وقال أبو زرعة والنسائي ثقة وذكره ابن حبان في الثقات وقال أحمد بن محمد بن الأزهر سمعت مسلمة ابن همام بن مسلمة بن همام بن منبه يذكر عن آبائه قال قال أصل منبه من خراسان من أهل هراة أخرجه كسرى من هراة يعني إلى اليمن فأسلم في عهد النبي ﵌ فحسن إسلامه فسكن ولده باليمن وكان وهب بن منبه يختلف إلى هراة ويتفقد أمرها وجاء من وجهين ضعيفين عن عبادة بن الصامت مرفوعا سيكون رجلان في أمتي أحدهما يقال له وهب يؤتيه الله تعالى الحكمة والآخر يقال له غيلان هو أضر على أمتي من إبليس وقال ابن سعد أنا أحمد بن محمد الأزرقي ثنا مسلم بن خالد الزنجي عن المثنى بن الصباح قال لبث وهب بن منبه أربعين سنة لم يسب شيئا فيه الروح ولبث عشرين سنة لم يجعل بين العشاء والصبح وضوءا وقال أحمد بن حنبل عن عبد الرزاق عن أبيه حج عامة الفقهاء سنة مائة فحج وهب فلما صلوا العشاء\n_________\n(^١) الابناوى بفتح الهمزة وسكون الموحدة بعدها نون ١٢ تقريب","vol":"11","page":167},{"text":"أتاه نفر فيهم عطاء والحسن وهم يريدون أن يذاكروه القدر قال فأمعن في باب من الحمد فما زال فيه حتى طلع الفجر فافترقوا ولم يسألوه عن شيء قال أحمد وكان يتهم بشيء من القدر ثم رجع وقال حماد بن سلمة عن أبي سنان سمعت وهب بن منبه يقول كنت أقول بالقدر حتى قرأت بضعة وسبعين كتابا من كتب الأنبياء في كلها من جعل إلى نفسه شيئا من المشيئة فقد كفر فتركت قولي وقال الجوزجاني كان وهب كتب كتابا في القدر ثم حدثت أنه ندم عليه وقال ابن عيينة عن عمرو بن دينار دخلت على وهب داره بصنعاء فأطعمني جوزا من جوزة في داره فقلت له وددت أنك لم تكن كتبت في القدر فقال أنا والله وددت ذلك قال إسحاق بن إبراهيم بن عبد الرحمن الهروي ولد سنة أربع وثلاثين في خلافة عثمان وقال ابن سعد وجماعة مات سنة عشر ومائة وقيل مات سنة ثلاث عشرة وقيل سنة أربع عشرة وقيل سنة ست عشرة وقيل إن يوسف بن عمر ضربه حتى مات روى له البخاري حديثا واحدا من روايته عن أخيه عن أبي هريرة ليس أحد أكثر حديثا مني إلا عبد الله بن عمرو بن العاص فإنه كان يكتب ولا أكتب. قلت. وقال عمرو بن علي الفلاس كان ضعيفا*\n\n<span data-type='title' id=toc-9423>(٢٨٩) (د-وهب) مولى أبي أحمد بن جحش.</span>\nعن أم سلمة أن النبي ﵌ دخل عليها وهي تختمر فقال الحديث. وعنه حبيب بن أبي ثابت. ذكره ابن حبان في الثقات وقيل إنه أبو سفيان مولى ابن أبي أحمد. قلت. قال ابن القطان وهب هذا لا يعرف*","vol":"11","page":168},{"text":"<span data-type='title' id=toc-9424>(من اسمه وهيب)</span>\n<span data-type='title' id=toc-9425>(٢٩٠) (ع-وهيب (^١) بن خالد</span>\nبن عجلان الباهلي مولاهم أبو بكر البصري صاحب الكرابيس. روى عن حميد الطويل وأيوب وخالد الخداء وداود ابن أبي هند وسعيد الجريري ويحيى بن أبي إسحاق الحضرمي وخثيم بن عراك ويحيى بن سعيد الأنصاري وجعفر الصادق وهشام بن عروة وعبيد الله ابن عمر ومنصور بن صفية وموسى بن عقبة وأبي حيان التيمي وابن جريج وعمرو بن يحيى المازني وابن شبرمة وعبد العزيز بن صهيب ومنصور بن المعتمر وسهيل بن أبي صالح وأبي حازم بن دينار وابن طاوس وعمارة بن غزية وجماعة. وعنه إسماعيل بن علية وابن المبارك وابن مهدي والقطان ويحيى ابن آدم وأحمد بن إسحاق الحضرمي وبهز بن أسد وحبان بن هلال وأبو سعيد مولى بني هاشم وأبو داود وأبو الوليد الطيالسيان وأبو هشام المخزومي وسليمان ابن حرب وعارم وموسى بن إسماعيل ومسلم بن إبراهيم وعفان وسهل بن بكار ويحيى بن حسان وعبد الأعلى بن حماد وهدبة بن خالد وسفيان بن فروخ وآخرون. قال صالح بن أحمد عن أبيه ليس به بأس وقال الفضل بن زياد سألت أحمد عن وهيب وابن علية إذا اختلفا قال كان عبد الرحمن يختار وهيبا قلت في حفظه قال في كل شيء وإسماعيل ثبت وقال معاوية بن صالح قلت لابن معين مَن أثبت شيوخ البصريين قال وهيب وذكر جماعة وقال ابن المديني عن ابن مهدي كان من أبصر أصحابه بالحديث والرجال وقال عمرو بن علي سمعت يحيى بن سعيد ذكره فأحسن الثناء عليه وقال يونس بن حبيب عن أبي داود\n_________\n(^١) (وهيب) بالتصغير ١٢ تقريب","vol":"11","page":169},{"text":"ثنا وهيب وكان ثقة وقال العجلي ثقة ثبت وقال أبو حاتم ما أنقى حديثه لا تكاد تجده يحدث عن الضعفاء وهو الرابع من حفاظ البصرة وهو ثقة ويقال إنه لم يكن بعد شعبة أعلم بالرجال منه وكان يقال إنه يخلف حماد بن سلمة وقال ابن سعد كان قد سجن فذهب بصره وكان ثقة كثير الحديث حجة وكان يملي من حفظه وكان أحفظ من أبي عوانة ومات وهو ابن ثمان وخمسين سنة وروى البخاري أنه مات سنة خمس وستين ومائة وكان متقنا وقد قيل إنه مات سنة تسع وستين انتهى وفي سنة تسع أرخه ابن خليفة وابن قانع وقال الآجري عن أبي داود تغير وهيب بن خالد وكان ثقة وقال ابن المديني قال يحيى بن سعيد إسماعيل أثبت من وهيب.\n\n<span data-type='title' id=toc-9426>(٢٩١) (د فق-وهيب) بن عمرو بن عثمان النمري</span>\n(^١) أبو عثمان ويقال أبو عمرو البصري. روى عن أبيه وهارون النحوي. وعنه روح بن عبد المؤمن ويحيى بن الفضل الخرقي ومحمد بن يونس الكديمي. ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9427>(٢٩٢) (م د ت س-وهيب) بن الورد</span>\n(^٢) بن أبي الورد القرشي أبو عثمان ويقال أبو أمية أخو عبد الجبار بن الورد مولى بني مخزوم واسمه عبد الوهاب ووهيب لقب. روى عن عطاء بن أبي رباح يقال مرسلا وعمرو ابن محمد بن المنكدر وحميد بن قيس الأعرج وداود بن شابور والثوري وجماعة وعنه ابن المبارك وفضيل بن عياض وعبد المجيد بن أبي رواد وعبد الرزاق وآخرون. قال ابن معين والنسائي ثقة وقال النسائي أيضا ليس به بأس وقال\n_________\n(^١) النمرى بفتح النون والميم ١٢ تق\n(^٢) الورد بفتح الواو وسكون الراء ١٢ تقريب","vol":"11","page":170},{"text":"أبو حاتم كان من العباد وله أحاديث ومواعظ وزهد وذكره ابن حبان في الثقات وقال كان من العباد المتجردين لترك الدنيا. مات سنة ثلاث وخمسين ومائة وقال إدريس بن محمد الروذي ما رأيت رجلا أعبد منه وقال قتيبة عن محمد بن يزيد بن خنيس كان الثوري إذا فرغ من الحديث قال قوموا إلى الطيب يعني وهيب بن الورد وقال ابن المبارك كان وهيب يتكلم والدموع نقطر من عينيه وقيل له يجد طعم العبادة من يعصي الله تعالى قال لا ولا من هم بمعصية وقال عبد الله بن خنبق عن بشر بن الحارث أربعة رفعهم الله بطيب المطعم وهيب بن الورد وإبراهيم بن أدهم ويوسف بن أسباط وسلم الخواص. قلت. وقال العجلي ويعقوب بن سفيان مكي ثقة.\n\n<span data-type='title' id=toc-9428>(حرف اللام ألف)</span>\n<span data-type='title' id=toc-9429>(من اسمه لا حق)</span>\n<span data-type='title' id=toc-9430>(٢٩٣) (ع-لاحق) بن حميد بن سعيد</span>\nويقال شعبة بن خالد بن كثير بن حبيش ابن عبد الله بن سدوس السدوسي أبو مجلز (^١) البصري الأعور. قدم خراسان روى عن أبي موسى الأشعري والحسن بن علي ومعاوية وعمران بن حصين وسمرة بن جندب وابن عباس والمغيرة بن شعبة وحفصة وأم سلمة وأنس وجندب بن عبد الله وسلمة بن كهيل وقيس بن عباد وغيرهم وأرسل عن عمر بن الخطاب وحذيفة. وعنه قتادة وأنس بن سيرين وأبو التياح وسليمان التيمي وعاصم الأحول وحبيب بن الشهيد وأبو هاشم الرماني وعمران بن حدير\n_________\n(^١) (ابو مجلز) بكسر الميم وسكون الجيم وفتح اللام بعدها زاي ١٢ تقريب","vol":"11","page":171},{"text":"وأبو مكين نوح بن ربيعة ويزيد بن حيان أخو مقاتل وعمارة بن أبي حفصة وأبو جرير قاضي سجستان وغيرهم قال ابن سعد كان ثقة وله أحاديث وقال العجلي بصري تابعي ثقة وكان يحب عليا وقال أبو زرعة وابن خراش ثقة وقال ابن حبان عن ابن معين مضطرب الحديث وقال الدوري عن ابن معين لم يسمع من حذيفة وقال ابن المديني لم يلق سمرة ولا عمران وقال الطيالسي عن شعبة كانت تجيئنا عنه أحاديث كأنه شيعي وأحاديث كأنه عثماني وقال النضر ابن شميل عن هشام بن حسان كان أبو مجلز قصيرا عليلًا فإذا تكلم كان من الرجال وقال روح بن عبادة عن عمران بن حدير عن أبي مجلز شهدت بشهادة عند زرارة بن أوفى وحدي فقضى بها. قال ابن سعد توفي قبل الحسن وقال ابن أبي خيثمة عن ابن معين مات سنة مائة أو إحدى ومائة وقال خليفة مات سنة ست وقال عمرو بن علي والترمذي مات سنة تسع ومائة. قلت. وقال ابن أبي خيثمة سئل ابن معين عن حديث التيمي عن أبي مجلز أن ابن عباس والحسن بن علي مرت بهما جنازة فقال مرسل وقال ابن عبد البر هو ثقة عند جميعهم.\n\n<span data-type='title' id=toc-9431>(حرف الياء)</span>\n<span data-type='title' id=toc-9432>(من اسمه ياسين)</span>\n<span data-type='title' id=toc-9433>(٢٩٤) (ق-ياسين) بن شيسان</span>\nويقال ابن سنان (^١) العجلي الكوفي. عن إبراهيم بن محمد بن الحنفية عن أبيه عن علي عن النبي ﵌ قال المهدي منا\n_________\n(^١) في الخلاصة سنان بنون وقيل بتحتانية وآخره راء وقيل اوله معجمة وزاد في هامش الخلاصة ثم ياء تحتية وموحدة ١٢ المصحح","vol":"11","page":172},{"text":"أهل البيت يصلحه الله تعالى في ليلة. وعنه وكيع وابن نمير والقاسم بن مالك المزني وأبو داود الحفري وأبو نعيم. قال الدوري عن ابن معين ليس به بأس وقال إسحاق بن منصور عن ابن معين صالح وقال أبو زرعة لا بأس به وقال البخاري فيه نظر ولا أعلم له حديثا غير هذا. قلت. وقال يحيى بن يمان رأيت سفيان الثوري يسأل ياسين عن هذا الحديث قال ابن عدي وهو معروف به انتهى ووقع في سنن ابن ماجه عن ياسين غير منسوب فظنه بعض الحفاظ المتأخرين ياسين بن معاذ الزيات فضعف الحديث به فلم يصنع شيئا*\n\n<span data-type='title' id=toc-9434>(٢٩٥) (س-ياسين) بن عبد الأحد بن أبي زرارة الليث</span>\nبن عاصم بن كليب القتباني (^١) أبو اليمن المصري. روى عن أبيه وجده وأيوب بن سويد وإبراهيم ابن إسماعيل بن علية وغيرهم. وعنه النسائي وابن أخيه أبو السميدع عليم بن أحمد بن عبد الواحد ومولاه أبو سعيد الفرج بن إسحاق بن ميسرة وأبو بكر بن خزيمة وأبو بكر بن زياد النيسابوري وآخرون. قال النسائي لا بأس به وقال ابن خزيمة كان ملكا من الملوك وكان يعول الربيع وغيره وقال ابن يونس صدوق في الحديث حدثني ابن حفيده محمد بن عاصم بن ياسين أنه مات سنة تسع وستين ومائتين في رمضان. قلت. وقال مسلمة بن قاسم مصري صدوق.\n\n<span data-type='title' id=toc-9435>(من اسمه يحمد ويحنس)</span>\n<span data-type='title' id=toc-9436>(٢٩٦) (يحمد (^٢) أبو أمية الشعباني</span>\nيأتي في الكنى*\n_________\n(^١) القتبانى بكسر القاف وسكون المثناة ثم موحدة ١٢ تقريب\n(^٢) يحمد بضم اوله وكسر الميم ١٢ تقريب","vol":"11","page":173},{"text":"<span data-type='title' id=toc-9437>(٢٩٧) (م س-يحنس (^١) بن أبي موسى</span>\nويقال ابن عبد الله أبو موسى المدني الأسدي مولى مصعب بن الزبير. روى عن عمر بن الخطاب والزبير بن العوام وأبي هريرة وأبي سعيد وعائشة وابن عمر وأنس. روى عنه يحيى بن سعيد الأنصاري وقطن بن وهب ومحمد بن إبراهيم التيمي ووهب بن كيسان. قال النسائي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9438>(من اسمه يحيى)</span>\n<span data-type='title' id=toc-9439>(٢٩٨) (كن-يحيى) بن إبراهيم بن عثمان</span>\nبن داود بن أبي قتيلة (^٢) السلمي أبو إبراهيم المدني. روى عن مالك والدراوردي وعبد العزيز بن أبي حازم وأسامة بن حفص المدني وعبد الله بن موسى التيمي ومحمد بن إبراهيم بن دينار وغيرهم. وعنه إبراهيم بن أبي داود البرلسي والزبير وهارون ابنا بكار وأبو إسماعيل السلمي ومحمد بن نضر الفراء والنضر بن سلمة شاذان وعبد الله بن شبيب الربعي وغيرهم. قال أبو حاتم ثقة وذكره ابن حبان في الثقات وقال ربما وهم وخالف*\n\n<span data-type='title' id=toc-9440>(٢٩٩) (س-يحيى) بن إبراهيم بن محمد</span>\nبن أبي عبيدة بن معن بن عبد الرحمن بن عبد الله بن مسعود المسعودي. روى عن أبيه وجده وأبي نعيم. روى عنه النسائي. قال المزي لم أقف على روايته عنه وموسى بن إسحاق الأنصاري ومطين\n_________\n(^١) يحنس في التقريب بضم اوله وفتح المهملة وتشديد النون المفتوحة ثم مهملة وفي الخلاصة يحنش بضم اوله وفتح المهملة وكسر النون آخره معجمة ١٢\n(^٢) قتيلة بقاف ومثناة مصغرا ١٢ تقريب","vol":"11","page":174},{"text":"والقاسم بن جعفر بن أحمد بن عمران ومحمد بن جرير الطبري. قال النسائي صدوق وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9441>(٣٠٠) (ع-يحيى) بن آدم بن سليمان الأموي</span>\nمولى آل أبي معيط أبو زكرياء الكوفي. روى عن عيسى بن طهمان وفطر بن خليفة وإسرائيل والثوري وجرير ابن حازم والحسن بن حي والحسن بن عياش وزهير بن معاوية وأبي الأحوص وعمار بن رزيق وفضيل بن مرزوق ومفضل بن مهلهل وورقاء ووهيب وأبي بكر ابن عياش وخلق. وعنه أحمد وإسحاق وعلي بن المديني ويحيى بن معين والحسن ابن علي الخلال وأحمد بن أبي رجاء الهروي وأبو كريب والمسندي وابنا أبي شيبة وعبدة بن عبد الله الصفار وعباس بن حسين القنطري ومحمد بن رافع ومحمود ابن غيلان وهارون الحمال والحسن بن علي بن عفان العامري وآخرون. قال عثمان الدارمي عن ابن معين ثقة وكذا قال النسائي وقال الآجري سئل أبو داود عن معاوية بن هشام ويحيى بن آدم فقال يحيى بن آدم واحد الناس وقال أبو حاتم كان يتفقه وهو ثقة وقال يعقوب بن شيبة ثقة كثير الحديث فقيه البدن ولم يكن له سن متقدم سمعت علي بن المديني يقول يرحم الله تعالى يحيى بن آدم أي علم كان عنده وجعل يطريه وقال أبو أسامة ما رأيت يحيى بن آدم إلا ذكرت الشعبي وقال ابن سعد وغيره. مات (^١) في ربيع الأول سنة ثلاث ومائتين. قلت. تتمة كلام ابن سعد وكان ثقة وقال العجلي كان ثقة جامعا للعلم عاقلا ثبتا في الحديث وذكره ابن حبان في الثقات وقال كان متقنا يتفقه وقال ابن\n_________\n(^١) بضم الصلح في النصف من ربيع الاول في خلافة المأمون ١٢ تهذيب الكمال","vol":"11","page":175},{"text":"شاهين في الثقات قال يحيى بن أبي شيبة ثقة صدوق ثبت حجة ما لم يخالف من هو فوقه مثل وكيع*\n\n<span data-type='title' id=toc-9442>(٣٠١) (د-يحيى) بن أزهر المصري مولى قريش.</span>\nوروى عن عمار بن سعيد المرادي والحجاج بن شداد وأفلح بن حميد وعاصم بن عمر وعنه ابن وهب وبكر ابن مضر وإدريس بن يحيى الخولاني وعبد الرحمن بن القاسم وسعيد بن كثير بن عفير. قال ابن بكير يحيى بن أزهر من أهل مصر وأثنى عليه خيرا وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9443>(٣٠٢) (د-يحيى) بن إسحاق بن عبد الله</span>\nبن أبي طلحة الأنصاري النجاري المدني روى عن جده وعمه عمر وأمه حميدة بنت عبيد بن رفاعة وزيد بن أسلم وسعيد بن أبي مريم. وعنه عكرمة بن عمار وعمر بن ذر وأبو خالد الدالاني قال إسحاق بن منصور عن ابن معين ثقة وذكره ابن حبان في الثقات. قلت.\nوقال ابن أبي حاتم عن أبيه لم يدرك يحيى ولا أبوه البراء بن عازب وحديثه عنه مرسل وقال العجلي مدني ثقة*\n\n<span data-type='title' id=toc-9444>(٣٠٣) (م ٤ - يحيى) بن إسحاق البجلي</span>\nأبو زكرياء ويقال أبو بكر السيلحيني (^١) ويقال السالحيني أيضًا والسلحين قرية بقرب بغداد. روى عن فليح بن سليمان ومبارك ابن فضالة ولليث والحمادين وابن لهيعة وشريك وأبان العطار وسعيد بن عبد العزيز التنوخي ويحيى بن أيوب المصري ويزيد بن حبان ووهيب بن\n_________\n(^١) في التقريب السيلحينى بمهملة ممالة وقد تصير الفا ساكنة وفي الخلاصة بفتح المهملة واللام بينهما تحتية ساكنة ثم مهملة مكسورة ثم تحتية ثم نون ١٢","vol":"11","page":176},{"text":"خالد ومحمد بن سليمان بن الاصهانى وغيرهم. وعنه أحمد بن حنبل وأبو بكر ابن أبي شيبة والحسن بن علي الخلال وأحمد بن منبع وعلي بن المديني وهارون الحمال ومحمود بن غيلان ومحمد بن سعد الكاتب ومحمد بن رافع والحسن بن الصباح البزار وأحمد بن أبي خيثمة والحارث بن أبي أسامة وعباس الدوري وبشر بن موسى الأسدي وآخرون. قال حنبل بن إسحاق عن أحمد شيخ صالح ثقة صدوق وقال عثمان الدارمي عن ابن معين صدوق المسكين وقال ابن سعد كان ثقة حافظا لحديثه ومات سنة عشر ومائتين (^١) وفيها أرخه غير واحد*\n\n<span data-type='title' id=toc-9445>(٣٠٤) (ت س-يحيى) بن إسحاق</span>\nويقال ابن أبي إسحاق الأنصاري. روى عن عمه رافع بن خديج في الاضطجاع على الشق الأيمن ومجاشع بن مسعود السلمي وعنه يحيى بن أبي كثير قال إسحاق بن منصور عن ابن معين ثقة وذكره ابن حبان في الثقات وقال البخاري روى عكرمة بن عمار عن يحيى بن إسحاق فلا أدري هو ذا أم غيره. قلت. جزم المصنف بأنه الذي قبله بواحد*\n\n<span data-type='title' id=toc-9446>(٣٠٥) (ع-يحيى) بن أبي إسحاق الحضرمي مولاهم البصري النحوي.</span>\nروى عن أنس بن مالك وسالم بن عبد الله بن عمر وسعيد بن أبي الحسن وسلمان الأغر وسليمان بن يسار وعبد الرحمن بن أبي بكرة الثقفي وعقبة بن عبد الغافر وعبد الرحمن بن أذينة وغيرهم. وعنه محمد بن سيرين وهو أكبر منه ويحيى بن أبي كثير ومات قبله والثوري وشعبة ووهيب وهشيم وعبد الوارث بن سعيد\n_________\n(^١) في دار الرقيق ببغداد في خلافة المأمون في شعبان ١٢ تهذيب الكمال","vol":"11","page":177},{"text":"وعبد الأعلى وعباد بن العوام ويزيد بن زريع وابن علية وبشر بن المفضل وغيرهم. قال عبد الله بن أحمد سألت ابن معين عن عبد العزيز بن صهيب ويحيى بن أبي إسحاق أيهما أوثق فقال كلاهما ثقة وقال ابن سعد كان ثقة وله أحاديث وكان صاحب قرآن وعلم بالعربية والنحو وقال النسائي ثقة وذكره ابن حبان في الثقات. قال عمرو بن علي مات سنة ست وثلاثين ومائة وهو مولى الحضارمة وقال ابن حبان مات سنة ست ويقال سنة اثنتين. قلت. وقال ابن أبي حاتم سألت أبي عنه فقال لا بأس به وقال العقيلي قال أحمد بن حنبل في حديثه نكارة وقال يحيى بن معين في حديثه بعض الضعف*\n\n<span data-type='title' id=toc-9447>(٣٠٦) (ق-يحيى) بن أبي إسحاق الهنائي</span>\n(^١) عن أنس في القرض. وعنه عتبة بن حميد الضبي والمعروف أن الهنائي يحيى بن يزيد وسيأتي إن شاء الله تعالى. قلت.\nهذا الحديث أخرجه ابن ماجه من طريق إسماعيل بن عياش عن عتبة بن حميد عن يحيى بن أبي إسحاق الهنائي عن أنس وقد رواه سعيد بن منصور في السنن عن إسماعيل بن عياش فقال عن يزيد بن أبي إسحاق الهنائي وكذا رواه البخاري في تاريخه من طريق إسماعيل لكن قال يزيد بن أبي يحيى الهنائي هكذا رأيت في الإعلام لابن قيم الجوزية*\n\n<span data-type='title' id=toc-9448>(٣٠٧) (ق-يحيى) بن أسعد أبي أمامة</span>\nبن زرارة الأنصاري المدني مختلف في صحبته. وعنه ابن أخيه محمد بن عبد الرحمن بن سعد. وقال ما رأينا رجلا منا يشبهه. قلت. إن كان هو ابن سعد بن زرارة لصلبه فلا ريب في صحبته لأن أباه مات في السنة الأولى من الهجرة وقال ابن حبان في الصحابة له صحبة وقال\n_________\n(^١) الهنائى بضم اوله ثم نون ومد ١٢ تقريب","vol":"11","page":178},{"text":"ابن منده وأبو نعيم مختلف في صحبته وذكره في الصحابة البغوي وابن أبي عاصم والباوردى وآخرون*\n\n<span data-type='title' id=toc-9449>(٣٠٨) (س-يحيى) بن إسماعيل بن جرير</span>\nبن عبد الله البجلي الكوفي عن الشعبي ونافع مولى ابن عمرو قزعة بن يحيى. وعنه عبد العزيز وهشيم والحسن بن قتيبة المدائني. ذكره ابن حبان في الثقات. قلت. وقال الدارقطني لا يحتج به*\n\n<span data-type='title' id=toc-9450>(٣٠٩) (د-يحيى) بن إسماعيل الواسطي ابو زكرياء.</span>\nروى عن عبد السلام ابن حرب وعبد الحميد بن عبد الرحمن الحماني وابن المبارك وعباد بن العوام وإبراهيم بن سعد وعيسى بن يونس ووكيع ويحيى بن يمان وغيرهم. وعنه أبو داود وإبراهيم الحربي وإسماعيل سمويه وتمتام وابو الا حوص قاضي عكبراء وعباس الدوري وابن أبي الدنيا وعلي بن سعيد بن مسروق الكندي وجعفر ابن محمد الصائغ وآخرون. قال الآجري سئل أبو داود عنه فقال سمعت أحمد ذكره فقال أعرفه قديما وكان لي صديقا وقال أبو حاتم أدركته ولم أكتب عنه.\n\n<span data-type='title' id=toc-9451>(٣١٠) (تمييز-يحيى) بن إسماعيل بن زكرياء الخواص</span>\nأبو زكرياء ويقال أبو العباس الكوفي. روى عن هشيم وشريك ووكيع وسلمة بن رجاء وغيرهم.\nروى عنه البخاري في التاريخ ومحمد بن عوف الحمصي ومحمد بن عبيد بن عتبة الكندي وعلي بن الحسن علويه وأحمد بن يحيى بن زكرياء الأودي. قال أبو حاتم كتبت عنه وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9452>(٣١١) (ت-يحيى) بن أكثم (^١) بن محمد</span>\nبن قطن بن سمعان بن مشنج بن\n_________\n(^١) اكثم بفتح الهمزة وبمثلثة ومشنج بمعجمة وشدة نون بجيم ١٢ مغنى","vol":"11","page":179},{"text":"عبد عمرو بن عبد العزى بن أكثم بن صيفي التميمي الأسيدي أبو محمد المروزي القاضي الفقيه. روى عن الفضل بن موسى السيناني وابن المبارك وعبد الله ابن إدريس وعيسى بن يونس وعبد العزيز بن أبي حازم وجرير وابن أبي عيينة والقطان ووكيع وغيرهم. روى عنه الترمذي والبخاري في غير الجامع وعلي بن خشرم وهو من أقرانه وأبو داود السنجي وأبو حاتم وإسماعيل القاضي وإبراهيم بن أبي طالب ومحمد بن إسحاق السراج وآخرون. قال أبو مزاحم الخاقاني عن عمه سألت أحمد عن يحيى بن أكثم فقال ما عرفناه ببدعة وكذا قال عبد الله بن أحمد عن أبيه وزاد وذكر له ما يرميه الناس فقال سبحان الله سبحان الله ومن يقول هذا وأنكر هذا إنكارا شديدا وقال حسين بن حبان عن ابن معين قال لي أحمد بن خاقان كان يحيى بن أكثم رفيقي بالكوفة فما سمع من حفص بن غياث الاعشرة أحاديث فنسخ أحاديث حفص كلها قال ابن معين وسمعت ابن أكثم يقول سمعت من ابن المبارك عن يونس ابن يزيد أربعة آلاف حديث إملاء قال ابن معين ولا والله ما سمع ابن المبارك من يونس ألف حديث وقال جعفر بن أبي عثمان الطيالسي عن ابن معين يحيى بن أكثم كان يكذب جاء إلى مصر فبعث إلى الوراقين فاشترى أصولهم وقال أجيزوها لي وقال الساجي عن عبد الله بن إسحاق الجوهري سمعت أبا عاصم يقول يحيى بن أكثم كذاب وقال محمد بن مخلد عن مسلم بن الحجاج سمعت إسحاق بن راهويه يقول ذلك الدجال يعني يحيى بن","vol":"11","page":180},{"text":"أكثم يحدث عن ابن المبارك وقال ابن أبي حاتم سألت أبي عنه فقال فيه نظر قلت فما تقول فيه قال نسأل الله تعالى السلامة. قال وسمعت علي بن الجنيد يقول كانوا لا يشكون أن يحيى كان يسرق الحديث وقال صالح بن محمد كان عنده حديث كثير إلا أني لم أكتب عنه وذلك إنه يحدث عن عبد الله بن إدريس بأحاديث لم يسمعها منه وقال في موضع آخر أكره الحديث والله عنه وذكر كلمة وقال الأزدي يتكلمون فيه روى عن الثقات عجائب لا يتابع عليها وقال الخرائطي عن فضلك الرازي قال مضيت أنا وداود بن علي إلى يحيى بن أكثم ومعنا عشر مسائل فألقى عليه داود خمس مسائل فأجاب فيها أحسن جواب فلما كان في السادسة دخل عليه غلام حسن الوجه فلما رآه اضطرب في المسألة فقال داود قم بنا فإن الرجل قد اختلط وقال الحسين ابن فهم كنت مع أبي عند يحيى بن أكثم فجعل سليمان الشاذكوني يعارضه في كل شيء فقال يحيى بن أكثم يا أبا أيوب لقد حدثني سليمان بن حرب أن بعض مشايخ البصرة يكذب في حديثه فقال له الشاذكوني ولقد حدثني سليمان بن حرب أن بعض قضاة المسلمين يفعل فعلا عذب الله تعالى عليه قوما وقال القاضي أبو عمر محمد بن يوسف سمعت إسماعيل بن إسحاق يقول كان يحيى بن أكثم أبرأ إلى الله تعالى من أن يكون فيه شيء مما رمي به من أمر الغلمان ولقد كنت أقف على سرائره فأجده شديد الخوف من الله تعالى ولكن كانت فيه دعابة وذكره ابن حبان في الثقات وقال لا يشتغل بما يحكى عنه لأن أكثرها لا يصح عنده وقال الصولي ثنا محمد بن موسى بن حماد","vol":"11","page":181},{"text":"ثنا المسروق (¬*) بن سعيد ثنا محمد بن منصور قال وثنا أبو العيناء ثنا أحمد بن أبي داود وهذا لفظ أبي العيناء قال كنا مع المأمون في طريق الشام فأمر فنودي بتحليل المتعة فقال لنا يحيى بن أكثم بكروا إليه فإن رأيتما للقول وجها فقولا وإلا فأمسكا فدخلنا إليه وهو مغتاظ وجاء يحيى فجلس فقال له المأمون ما لي أراك متغيرًا قال هو غم لما حدث في الإسلام من تحليل الزنا قال الزنا قال نعم المتعة زنا وذكر القصة قال فقال أستغفر الله باد روا بتحريمها. قال الصولي فسمعت إسماعيل بن إسحاق يقول وقد ذكر يحيى بن أكثم فعظمه وقال كان له يوم في الإسلام لم يكن لأحد مثله وذكر هذا اليوم فقال له رجل فيما كان يقال فيه قال معاذ الله أن تزول عدالته بتكذيب باغ وحاسد وكانت كتبه في الفقه أجل كتب فتركها الناس لطولها وقال النسائي يحيى بن أكثم أحد الفقهاء وعده أيضا في فقهاء خراسان وقال الحاكم كان من أئمة أهل العلم ومن نظر في كتاب التنبيه له عرف تقدمه في العلوم وقال طلحة ابن محمد بن جعفر كان أحد أعلام الدنيا واسع العلم والفقه كثير الأدب حسن المعارضة قائما لكل معضلة وغلب على المأمون حتى لم يتقدمه أحد عنده من الناس جميعا فكانت الوزراء لا تعمل في تدبير الملك شيئا إلا بعد مطالعته وقال الفضل بن محمد الشعراني سمعت يحيى بن أكثم يقول القرآن كلام الله فمن قال مخلوق يستتاب فإن تاب وإلا ضرب عنقه وقال عبد الله بن أحمد بن حنبل لما سمع يحيى بن أكثم من ابن المبارك كان صغيرا فعمل أبوه دعوة ودعا الناس ثم قال اشهدوا أن هذا سمع من\n_________\n(¬*) المشرف-تهذيب الكمال","vol":"11","page":182},{"text":"ابن المبارك وقال صالح بن شاذان سمعت منصور بن إسماعيل ولي يحيى ابن أكثم قضاء البصرة وهو ابن إحدى وعشرين سنة وقال عبد الله بن محمود المروزي سمعت يحيى بن أكثم يقول كنت قاضيا وأميرا ووزيرا ما ولج في سمعي أحلى من قول المستملي من ذكرت رضي الله تعالى عنك. قال محمد ابن إسحاق السراج مات منصرفا من الحج لخمس عشرة خلت من ذي الحجة سنة اثنتين وأربعين ومائتين وقال أحمد بن كامل مات في غرة سنة ثلاث بعد منصرفه من الحج ودفن بالربذة وقال ابن أخيه بلغ ثلاثا وثمانين سنة. قلت. كان المتوكل بعد تقديمه إياه وسخطه على أحمد بن أبي داود قد سخط أيضا على يحيى وأخذ منه نحوا من مائة ألف دينار فيما قيل فسار يحيى إلى مكة وأقام بها ثم بلغه أن المتوكل رضي عنه فسار يريد بغداد فمات بالربذة*\n\n<span data-type='title' id=toc-9453>(٣١٢) (ت-يحيى) بن أبي أنيسة</span>\n(^١) واسمه زيد ويقال أسامة الغنوي مولاهم أبو زيد الجزري. روى عن عمرو بن شعيب وجابر الجعفي والحكم بن عتيبة والزهري وعلقمة بن مرثد ويزيد بن أبي حبيب وغيرهم. روى عنه الأعمش وهو أكبر منه وابن إسحاق وأبو خيثمة وعبد الوارث بن سعيد وأبو إسحاق الفزاري وأبو معاوية الضرير وعبد الله بن بكر السهمي وآخرون.\nقال ابن سعد كان يسكن الرهاء وكان أحدث من أخيه زيد بن أبي أنيسة وكان ضعيفا وأصحاب الحديث لا يكتبون حديثه وقال أبو موسى ما سمعت يحيى\n_________\n(^١) يحيى بن أبي (انيسة) في التقريب بنون ومهملة مصغرا (والغنوى) في الخلاصة بفتح المعجمة والنون ١٢","vol":"11","page":183},{"text":"ولا عبد الرحمن حدثا عن يحيى بن أبي أنيسة شيئا قط وقال صالح بن أحمد عن علي بن المديني سمعت يحيى بن سعيد يقول يحيى بن أبي أنيسة أحب إلي من حجاج بن أرطاة وأشعث بن سوار وابن إسحاق قال ابن أبي حاتم فذكرت ذلك لأبي فقال يحيى بن سعيد لم يكتب عن ابن أبي أنيسة ولو كتب عنه لم يقل هذا قال زيد بن أبي أنيسة أخي يحيى يكذب وحجاج وأشعث وابن إسحاق كل هؤلاء أحب إلي من يحيى وقال عمرو بن علي عن يحيى بن سعيد سمعت يحيى بن عيينة يقول كانوا يجتمعون على كتاب يحيى بن أبي أنيسة عند الزهري وقال عبد الله بن جعفر عن عبيد الله بن عمرو الرقي قال لى زيد ابن أبي أنيسة لا تكتب عن أخي يحيى فإنه كذاب وقال أحمد بن أبي يحيى عن أحمد بن حنبل يحيى بن أبي أنيسة متروك الحديث وقال الأثرم عن أحمد ليس هو ممن يكتب حديثه قيل له لم قال حديثه يدلك عليه وقال الجوزجاني غير ثقة سمعت أحمد يذكره بالذم وقال عثمان الدارمي عن ابن معين ليس بشيء وقال ابن الدورقي عن ابن معين كان أقدم من أخيه زيد وليس حديثه بشيء وقال عبد الرحمن بن أبي حاتم سألت أبي وأبا زرعة عنه فقالا ليس بالقوي وقال أبي هو ضعيف الحديث وقال ابن المديني ضعيف لا يكتب حديثه وقال عمرو بن علي صدوق كان يهم في الحديث وقد اجتمع أصحاب الحديث على تركه إلا من لا يعلم وقال يعقوب بن سفيان ضعيف لا يكتب حديثه إلا للمعرفة وذكره فيمن لا ينبغي لأهل العلم أن يشغلوا أنفسهم بحديثهم وفي باب من يرغب عن الرواية عنهم وكنت أسمع أصحابنا يضعفونهم","vol":"11","page":184},{"text":"وقال البخاري ليس بذاك وقال أيضا لا يتابع في حديثه وقال النسائي والدار قطنى متروك الحديث وقال ابن عدي يقع في رواياته ما لا يتابع عليه ومع ضعفه يكتب حديثه. قال أبو عروبة أخبرني أبو فروة أنه مات سنة ست وأربعين ومائة. قلت. وقال النسائي أيضا ليس بثقة وقال الساجي متروك الحديث ضعيف جدا كان صدوقا ولم يكن بالحافظ وقال ابن حبان كان يقلب الأسانيد ويرفع المراسيل لا يجوز الاحتجاج به*\n\n<span data-type='title' id=toc-9454>(٣١٣) (س-يحيى) بن أيوب بن بادي</span>\n(^١) الخولاني العلاف. روى عن أبي صالح عبد الغفار بن داود وعمرو بن خالد الحراني ويحيى بن عبد الله بن بكر وسعيد بن أبي مريم ويوسف بن عدي وسعيد بن كثير بن عفير ومهدي بن جعفر الرملي وأبي الطاهر بن السرح وغيرهم. روى عنه النسائي وأبو جعفر أحمد بن محمد بن سلامة الطحاوي وأبو علي بن هارون وأبو يعلى عبد المؤمن بن خلف النسفي وعبد الله بن جعفر بن الورد البغدادي وإبراهيم بن محمد بن مسلم بن وارة وأحمد بن الحسن بن عبيد الرازي وأبو القاسم الطبري وآخرون. قال النسائي صالح وقال ابن يونس توفي (^٢) في المحرم سنة تسع وثمانين ومائتين وقد رأيته وكان إذا رآني يقبل رأسي ويدعو لي. قلت. سيأتي في ترجمة يوسف بن يزيد القراطيسي ثنا احمد ابن خالد القرظي عنه*\n_________\n(^١) بادى فى التقريب بموحدة وزن وادى وفي الخلاصة كنية يحيى أبو زكرياء ١٢\n(^٢) يوم الثلاثاء لتسع ليال بقين من المحرم ١٢ تهذيب الكمال","vol":"11","page":185},{"text":"<span data-type='title' id=toc-9455>(٣١٤) (خت د ت-يحيى) بن أيوب بن أبي زرعة</span>\nبن عمرو بن جرير البجلي الكوفي. روى عن جده وزياد بن علاقة والشعبي. وعنه ابن المبارك ومروان بن معاوية وأبو قتيبة وأبو أحمد الزبيري وأبو أسامة ومحمد ابن يوسف الفريابي وغيرهم. قال الدوري عن ابن معين ليس به بأس وقال أبو حاتم هو أحب إلي من أخيه جرير بن أيوب وقال الآجري ثقة وذكره ابن حبان في الثقات. قلت. وقال العقيلي قال ابن معين هو ضعيف وقال البرقي عن ابن معين ضعيف وقال مرة صالح وجرير أخوه أضعف منه وقال يعقوب بن سفيان لا بأس به وقال البزار ثقة*\n\n<span data-type='title' id=toc-9456>(٣١٥) (ع-يحيى) بن أيوب الغافقي</span>\n(^١) أبو العباس المصري. روى عن حميد الطويل ويحيى بن سعيد الأنصاري وعبد الله بن أبي بكر بن حزم وعبد الله بن دينار وربيعة بن جعفر بن ربيعة وإسماعيل بن أمية وبكير بن الأشج وابن جريج وعبيد الله بن أبي جعفر وعبيد الله بن زحر وعمارة بن غزبة وأبي الأسود يتيم عروة ومحمد بن عجلان ويزيد بن أبي حبيب ويزيد بن الهاد ومالك بن أنس وخلق. وعنه شيخه ابن جريج والليث وهو من أقرانه وجرير بن حازم وابن وهب وابن المبارك واشهب وزيد ابن الحباب ويحيى بن إسحاق السيلحيني والمقبري وأبو صالح المصري وسعيد بن أبي مريم وسعيد بن عفير وإسحاق بن الفرات وموسى بن أعين وعمرو بن الربيع بن طارق وغيرهم. قال عبد الله بن أحمد عن أبيه سيئ الحفظ\n_________\n(^١) (الغافقى) بمعجمة ثم فاء بعد الالف ثم قاف ١٢ خلاصه","vol":"11","page":186},{"text":"وهو دون حيوة وسعيد بن أيوب وقال إسحاق بن منصور عن ابن معين صالح وقال مرة ثقة وقال ابن أبي حاتم سئل أبي يحيى بن أيوب أحب إليك أو ابن أبي الموال فقال يحيى بن أيوب أحب إلي ومحل يحيى الصدق يكتب حديثه ولا يحتج به وقال الآجري قلت لأبي داود ابن أيوب ثقة فقال هو صالح وقال النسائي ليس به بأس وقال مرة ليس بالقوي وذكره ابن حبان في الثقات وقال ابن يونس كان أحد طلابي العلم بالآفاق وحدث عنه الغرباء أحاديث ليست عند أهل مصر قال أحاديث جرير بن حازم عن يحيى بن أيوب ليس عند المصريين منها حديث وهي تشبه عندي أن تكون من حديث ابن لهيعة توفي سنة ثمان وستين ومائة. قلت. وقال ابن سعد منكر الحديث وقال الدارقطني في بعض حديثه اضطراب ومن مناكيره عن ابن جريج عن الزهري عن سالم عن أبيه مرفوعا وإن كان مائعا فانتفعوا به وقال الترمذي عن البخاري ثقة وقال يعقوب بن سفيان كان ثقة حافظا وقال الإسماعيلي لا يحتج به وقال أبو زرعة الدمشقي عن أحمد بن صالح كان يحيى بن أيوب من وجوه أهل البصرة وربما خل في حفظه وقال ابن شاهين في الثقات قال ابن صالح له أشياء يخالف فيها وقال إبراهيم الحربي ثقة وقال الساجي صدوق يهم كان أحمد يقول يحيى ابن أيوب يخطئ خطأ كثيرا وقال الحاكم أبو أحمد إذا حدث من حفظه يخطئ وما حدث من كتاب فليس به بأس وذكره العقيلي في الضعفاء وحكى عن أحمد أنه أنكر حديثه عن يحيى بن سعيد عن حجر عن عائشة في القراءة في الوتر وكذا نقل ابن عدي ثم قال ولا أرى في حديثه إذا روى عن ثقة حديثا منكرا","vol":"11","page":187},{"text":"وهو عندي صدوق لا بأس به*\n\n<span data-type='title' id=toc-9457>(٣١٦) (عخ م د عس-يحيى) بن أيوب المقابري</span>\n(^١) أبو زكرياء البغدادي العابد. روى عن إسماعيل بن جعفر وعبد الله بن المبارك وهشيم ومروان بن معاوية وخلف بن خليفة وإسماعيل بن علية وابن وهب ووكيع وأبي معاوية وعباد المهلبي وعلي بن غراب وغيرهم. وعنه مسلم وأبو داود وروى البخاري في خلق أفعال العباد عن محمد بن عبد العزيز بن المبارك المخرمي عنه والنسائي في مسند علي عن أبي بكر بن علي المروزي عنه ومحمد بن إسحاق الصغاني وابن أبي الدنيا وعبد الله بن أحمد بن حنبل وموسى بن هارون ومحمد بن وضاح وأبو شعيب الحراني وعبد الله بن أبي القاضي وأبو زرعة الرازي وأبو حاتم ومحمد ابن عبد الرحمن الشامي وأبو يعلى وأحمد بن الحسن بن عبد الجبار الصوفي وأبو القاسم البغوي وآخرون. قال الميموني عن أحمد رجل صالح يعرف به صاحب سكوت ودعة وقال علي بن المديني وأبو حاتم صدوق وقال أبو شعيب الحراني يحيى بن أيوب وكان من خيار عباد الله تعالى وذكره ابن حبان في الثقات وقال الحسين بن فهم ينزل عسكر المهدي وكان ثقة ورعا مسلما يقول بالسنة ويعيب على من يقول بقول جهم توفي (^٢) في شهر ربيع الأول سنة أربع وثلاثين ومائتين وفيها أرخه غير واحد. زاد موسى بن هارون ومولده فيما أخبرني سنة سبع وخمسين ومائة وقال غيرهم مات سنة ثلاث. قلت. وقال ابن قانع\n_________\n(^١) (المقابرى) بفتح الميم والقاف ثم موحدة مكسورة ١٢ تقريب\n(^٢) ليلة الاحد لعشر ليال مضين من ربيع الاول ببغداد ١٢ تهذيب الكمال","vol":"11","page":188},{"text":"ثقة مأمون*\n\n<span data-type='title' id=toc-9458>(٣١٧) (م-يحيى) بن بشر بن كثير الحريري</span>\n(^١) الاسدى أبو زكرياء الكوفي روى عن معاوية بن سلام ومعروف أبي الخطاب وسعيد بن بشير وسعيد بن عبد العزيز وجعفر بن زياد الأحمر والوليد بن مسلم. وعنه مسلم وعبد الله ابن عبد الرحمن الدارمي وعثمان بن خرزاذ ومحمد بن أبي شيبة وبقي بن مخلد وبشر بن موسى الأسدي ومطين وغيرهم. وكتب عنه ابن نمير وهو من أقرانه وقال صالح بن محمد صدوق وقال الدارقطني ثقة وذكره ابن حبان في الثقات وقال مطين مات في جمادى الأولى (^٢) سنة سبع وعشرين ومائتين وكان ثقة وقال ابن سعد والبغوي مات سنة تسع*\n\n<span data-type='title' id=toc-9459>(٣١٨) (خ-يحيى) بن بشر البلخي</span>\nابو زكرياء الفلاس الزاهد. روى عن وكيع والوليد بن مسلم وابن عيينة والحكم بن المبارك وروح بن عبادة وأبي قطن وشبابة وقبيصة بن عقبة ويحيى بن سليم الطائفي. وعنه البخاري وأحمد بن سيار المروزي وعبد الصمد بن الفضل البلخي وعبد بن حميد والدارمي. ذكره ابن حبان في الثقات وقال البخاري مات في المحرم (^٣) سنة اثنتين ومائتين (^٤) وفيها أرخه أبو حاتم الرازي والبستي.\n\n<span data-type='title' id=toc-9460>(٣١٩) (د-يحيى) بن بشير بن خلاد الأنصاري المدني.</span>\nروى عن أمه أمة الواحد بنت يامين. وعنه محمد بن إسماعيل بن أبي فديك وإبراهيم بن المنذر\n_________\n(^١) (الحريرى) بفتح المهملة ١٢ تقريب\n(^٢) في خلافة هارون الواثق ١٢\n(^٣) لخمس مضين من المحرم ١٢ تهذيب الكمال\n(^٤) كذا في الاصول لكن فى الخلاصة والتقريب مات سنة اثنتين وثلاثين ومائتين ١٢ المصحح","vol":"11","page":189},{"text":"الحزامي. قلت. قال ابن القطان مجهول* (^١)\n\n<span data-type='title' id=toc-9461>(٣٢٠) (ع-يحيى) بن أبي بكير</span>\nواسمه نسر (^٢) الأسدي القيسي أبو زكرياء الكرماني كوفي الأصل. سكن بغداد. روى عن حريز بن عثمان وإبراهيم بن طهمان وإبراهيم بن نافع المكي وإسرائيل وزائدة وزهير بن محمد وزهير ابن معاوية وشعبة وسفيان وأبي جعفر الرازي وغيرهم. روى عنه حفيده عبد الله بن محمد بن يحيى وعبد الله بن الحارث البغدادي وأبو بكر بن أبي شيبة ويعقوب بن إبراهيم الدورقي ومحمد بن أحمد بن أبي خلف وأبو خيثمة وأبو موسى وأحمد بن سعيد الدارمي ومحمد بن إسماعيل بن علية وعباس العنبري وعباس الدوري والحارث بن أبي أسامة وغيرهم. قال الأثرم عن أحمد كان كيسا وقال حرب بن إسماعيل سمعت أحمد يثني عليه وقال عثمان الدارمي عن ابن معين ثقة وقال العجلي كوفي ثقة وقال أبو حاتم صدوق وذكره ابن حبان في الثقات وقال مات بعد المائتين وقال أبو موسى مات سنة ثمان وقال ابن قانع مات سنة تسع ومائتين. قلت. وقال ابن أبي حاتم عن أبيه قال علي ابن المديني ابن أبي بكير ثقة*\n\n<span data-type='title' id=toc-9462>(٣٢١) (تمييز-يحيى) بن أبي بكير النخعي</span>\nأبو زكرياء الكوفي. قال ابن يونس قدم مصر وحدث بها ومات بها (^٣) في ربيع الآخر سنة ثلاثين ومائتين*\n_________\n(^١) يحيى بن بكير هو ابن عبد الله يأتي ١٢ هامش الاصل\n(^٢) نسر في التقريب بفتح النون وسكون المهملة وفي الخلاصة لسرة ١٢\n(^٣) يوم الخميس لأربع خلون من ربيع الآخر ١٢ تهذيب الكمال","vol":"11","page":190},{"text":"<span data-type='title' id=toc-9463>(٣٢٢) (بخ م ٤ - يحيى) بن جابر الطائي</span>\nأبو عمرو الحمصي القاضي وقال أبو بكر بن صدقة صاحب تاريخ حمص هو يحيى بن جابر بن حسان بن عمرو بن ثعلبة بن عدي بن ملاءة بن عوف بن أسد بن ربيعة بن سعد بن خنيس بن جديلة. روى عن عبد الرحمن بن جبير بن نفير وصالح بن يحيى ابن المقدام ويزيد بن شريح الحضرمي وأبي سورة ابن أخي أبي أيوب وغيرهم وأرسل عن عوف بن مالك وأبي ثعلب النهدي والنواس بن سمعان وعبد الله ابن حوالة والمقدام بن معد يكرب. روى عنه الترمذي وعبد الرحمن بن يزيد ابن جابر وحبيب بن صالح قاضي حمص وسليمان بن سليم وصفوان بن عمرو ومعاوية بن صالح وأبو راشد التنوخي. قال الغلابي عن يحيى بن معين كان قاضي حمص وقال عثمان الدارمي عن ابن معين ثقة وقال العجلي شامي تابعي ثقة وقال أبو حاتم صالح الحديث وقال أبو عبيد القاسم بن سلام وغيره مات سنة ست وعشرين ومائة وقيل مات في خلافة الوليد بن يزيد وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9464>(٣٢٣) (م ٤ - يحيى) بن الجزار (^١) العرني الكوفي</span>\nلقبه زبان وقيل زبان روى عن علي وأبي بن كعب وابن عباس والحسن بن علي وعائشة وأم سلمة ومسروق وعبد الرحمن بن أبي ليلى وابن أخي زينب الثقفية وغيرهم. وعنه الحكم بن عتيبة وحبيب بن أبي ثابت وعمرو بن مرة وعمارة\n_________\n(^١) فى الخلاصة (الجزار) بفتح الجيم ثم الزاى (والعرنى في التقريب بضم العين المهملة وفتح الراء ثم نون (وزبان) زاى وموحدة ١٢ المصحح","vol":"11","page":191},{"text":"ابن عمير والحسن العرني وموسى بن أبي عائشة وفضيل بن عمرو الفقيمي وأبو شراعة. قال الجوزجاني كان غاليا مفرطا وقال أبو زرعة والنسائي وأبو حاتم ثقة وذكره ابن حبان في الثقات وقال محمد بن غيلان عن شبابة عن شعبة لم يسمع يحيى بن الجزار من علي إلا ثلاثة أحاديث أحدها أن النبي ﵌ كان على فرصة من فرص الخندق (والآخر) سئل عن يوم الحج الأكبر ونسي محمود الثالث. قلت. وقال ابن سعد كان يغلو في التشبع وكان ثقة وله أحاديث وقال العجلي كوفي ثقة وكان يتشيع وروى العقيلي عن الحكم بن عتيبة أنه قال كان يحيى بن الجزار يغلو في التشيع وقال حرب قلت لأحمد هل سمع من علي قال لا وقال ابن أبي خيثمة لم يسمع من ابن عباس كذا رأيت هذا بخط مغلطاي وفيه نظر فإن ذلك إنما وقع في حديث مخصوص وهو حديثه عن ابن عباس أن النبي ﵌ كان يصلي فذهب جدي يمر بين يديه الحديث قال ابن أبي خيثمة رواه عن عفان عن شعبة عن عمرو بن مرة عنه عن ابن عباس قال ولم أسمعه منه وهو في كتاب أبي داود عن سليمان بن حرب وغيره عن شعبة عن عمرو عن يحيى عن ابن عباس ولم يقل في سياقه ولم أسمعه منه وكذلك رواه ابن أبي شيبة كما رواه ابن أبي خيثمة*\n\n<span data-type='title' id=toc-9465>(٣٢٤) (د تم س ق-يحيى) بن جعدة بن هبيرة</span>\nبن أبي وهب بن عمرو بن عائذ بن عمران بن مخزوم القرشي المخزومي روى عن جدته أم أبيه أم هانئ بنت أبي طالب وعن أبي الدرداء وزيد بن أرقم وخباب بن الأرت وابن مسعود","vol":"11","page":192},{"text":"وأبي هريرة وكعب بن هجرة وغيرهم. وعنه حبيب بن أبي ثابت وعمرو بن دينار وأبو الزبير وهلال بن خباب ومجاهد وثوير بن أبي فاختة وعلي بن زيد ابن جدعان وغيرهم. قال أبو حاتم والنسائي ثقة وذكره ابن حبان في الثقات. قلت. قال الحربي في العلل لم يدرك ابن مسعود وقال أبو حاتم لم يلقه وقال علي بن المديني لم يسمع من أبي الدرداء*\n\n<span data-type='title' id=toc-9466>(٣٢٥) (خ-يحيى) بن جعفر بن أعين الأزدي البارقى</span>\nابو زكرياء البخاري (^١) البيكندي. روى عن ابن عيينة وأبي معاوية ووكيع ويزيد بن هارون وعبد الرزاق ومعاذ بن هشام ومحمد بن عبد الله الأنصاري وغيرهم. روى عنه البخاري وابنه الحسين بن يحيى وأبو جعفر بن أبي حاتم وراق البخاري وحمدويه بن الخطاب مستملي البخاري وآخرون. قال سريج بن موسى المؤذن لما أراد يحيى بن جعفر القدوم من العراق كتب إلى كعبان قال سريج فشهدت رقعته فقال كعبان لأصحابه من أراد علما لطيفًا صحيحا فعليكم بيحيى ابن جعفر اكتبوا عنه وقال ابن عدي هو الذي قال لمحمد بن إسماعيل لما أراد أن يرحل إلى عبد الرزاق مات عبد الرزاق ولم يكن مات فانصرف فكتب كتبه عنه وذكره ابن حبان في الثقات ومات في شوال سنة ثلاث وأربعين ومائتين*\n\n<span data-type='title' id=toc-9467>(٣٢٦) (٤ - يحيى) بن الحارث الذماري (^٢) الغساني</span>\nأبو عمرو ويقال أبو عمر الشامي القاري. روى عن واثلة بن الأسقع وقرأ عليه وسعيد بن المسيب\n_________\n(^١) (البخارى) بمعجمة ١٢ خلاصه\n(^٢) (الذمارى) بكسر المعجمة وتخفيف الميم ١٢ تقريب","vol":"11","page":193},{"text":"وأبي الأشعث الصنعاني وأبي أسماء الرحبي وعبد الله بن عامر اليحصبي وقرأ عليه القرآن العظيم والقاسم أبي عبد الرحمن وسالم بن عبد الله بن عمر وغيرهم. وعنه ابنه عمرو عمرو الأوزاعي وسعيد بن عبد العزيز وعبد الرحمن ابن ثابت بن ثوبان ومحمد بن جحادة وثور بن يزيد الرحبي ويحيى بن حمزة والهيثم بن حميد وصدقة بن خالد والوليد بن مسلم ومحمد بن شعيب بن شابور وعمر بن عبد الواحد وآخرون. قال ابن سعد كان عالما بالقراءة في دهره يقرأ عليه القرآن وكان قليل الحديث وذكره أبو زرعة الدمشقي في تسمية الا صاغر من أصحاب واثلة وقال إسحاق بن منصور عن ابن معين ثقة ليس به بأس وقال عثمان الدارمي عن دحيم ثقة وقال يعقوب بن سفيان ليس به بأس وقال أبو حاتم ثقة كان عالما بالقراءة وقال في موضع آخر صالح الحديث وقال الآجري عن أبي داود ثقة وقال في موضع آخر ليس به بأس وذكره ابن حبان في الثقات وقال ابن سعد مات سنة خمس وأربعين ومائة (^١) وهو ابن سبعين سنة وفيها أرخه غير واحد. قلت.*\n\n<span data-type='title' id=toc-9468>(٣٢٧) (ق-يحيى) بن الحارث الشيرازي.</span>\nروى عن زهير بن محمد عن أبي حازم عن سهل بن سعد الساعدي في فضل المشائين إلى المساجد وعن أبي غسان محمد بن مطرف ومخارق بن الحارث. وعنه إبراهيم بن محمد الحلبي بخبر غريب ثنا يحيى ابن الحارث الشيرازي وكان ثقة وكان عبد الله بن داود يثني عليه فذكر الحديث الذي أخرجه له ابن ماجه*\n_________\n(^١) في خلافة أبي جعفر المنصور ١٢ تهذيب الكمال","vol":"11","page":194},{"text":"<span data-type='title' id=toc-9469>(٣٢٨) (تمييز-يحيى) بن الحارث.</span>\nعن أخيه زهير (¬*) عن بهز بن حكيم عن أبيه عن جده مرفوعا في لعن قاطع السدر. وعنه قال العقيلي لا يصح حديثه خلطه بعضهم بالذي قبله وهو غيره فذكرته للتمييز*\n\n<span data-type='title' id=toc-9470>(٣٢٩) (بخ-يحيى) بن حبيب بن إسماعيل</span>\nبن عبد الله بن حبيب بن أبي ثابت الأسدي أبو عقيل (^١) الجمال الكوفي. سكن سرمن رأى. روى عن عمه أبي ثابت ومحمد بن إسماعيل بن عبد الله ومحمد بن القاسم الأسدي وأبي أسامة وجعفر بن عون ومحاضر بن المورع ويحيى بن آدم وغيرهم. روى عنه البخاري في كتاب الأدب ولم يسمه وابن أخيه محمد بن عاصم بن حبيب وابن أبي الدنيا وعبد الله بن أحمد وأحمد بن يحيى بن زهرة وأبو القاسم البغوي وابن صاعد وابن أبي حاتم ويعقوب بن أحمد الجصاص والحسين المحاملي وابن مخلد وغيرهم قال ابن أبي حاتم سمع منه وهو صدوق وذكره ابن حبان في الثقات وقال ربما أخطأ وأغرب. قلت. ذكره ابن الجوزي في العلل حديثه وقع له من طريق هذا وقال بعده أبو عقيل الجمال مجهول كذا قال وقد أخطأ في ذلك*\n\n<span data-type='title' id=toc-9471>(٣٣٠) (م ٤ - يحيى) بن حبيب بن عربي الحارثي</span>\nوقيل الشيباني أبو زكرياء البصري. روى عن يزيد بن زريع وحماد بن زيد وخالد بن الحارث وعبد الوهاب الثقفي ومعتمر بن سليمان ومرحوم بن عبد العزيز وأبي بحر البكراوي وموسى بن إبراهيم بن كثير وروح بن عبادة وبشر بن المفضل وجماعة. وعنه الجماعة سوى البخاري وأبو بكر بن أبي عاصم وأبو بكر البزار\n_________\n(¬*) هدم-تقريب\n(^١) (ابو عقيل) بالفتح (والجمال) بالجيم ١٢ تقريب","vol":"11","page":195},{"text":"وزكرياء الساجي ويوسف بن يعقوب القاضي وإبراهيم بن يوسف المستملي محمد بن بجير ومحمد بن إسحاق بن خزيمة وغيرهم. قال أبو حاتم الرازي صدوق وقال النسائي ثقة مأمون قل شيخ رأيت بالبصرة مثله وذكره ابن حبان في الثقات وقال هو والسراج مات (^١) سنة ثمان وأربعين ومائتين. قلت.\nزاد ابن حبان وقد قيل مات بعد سنة خمسين وقال مسلمة بن قاسم ثقة*\n\n<span data-type='title' id=toc-9472>(٣٣١) (ت س-يحيى) بن أبي الحجاج الأهتمي المنقري الخاقاني</span>\nأبو أيوب البصري وهو يحيى بن عبد الله بن الأهتم. روى عن سعيد الجريري ويونس ابن أبي صغيرة والثوري وابن عون وابن جريج وعوف الأعرابي وهشام بن حسان وغيرهم. وعنه سعيد بن عامر الضبعي والحميدي وأبو موسى واسحاق ابن راهويه وخليفة بن خياط والذهلي وأبو الأزهر النيسابوري وآخرون قال معاوية بن صالح عن ابن معين ليس بشيء وقال النسائي ليس بشيء قاله ابن معين وقال أبو حاتم ليس بالقوي وذكره ابن حبان في الثقات وقال ربما أخطأ. قلت. وقال ابن عدي لا أرى بأحاديثه بأسا* (^٢)\n\n<span data-type='title' id=toc-9473>(٣٣٢) (ق-يحيى) بن حرب المدني.</span>\nعن سعيد المقبري عن أبي هريرة أيما امرأة أدخلت على قوم من ليس منهم. وعنه موسى بن عبيدة الربذي. قلت. قال ابن المديني مجهول ما روى عنه غير موسى وكذا قال الدارقطني في العلل وقال الذهبي في الميزان فيه جهالة*\n\n<span data-type='title' id=toc-9474>(٣٣٣) (يحيى) بن حزام.</span>\nهو ابن خذام يأتى* (^٣)\n_________\n(^١) بمصر في رجب ١٢ تهذيب الكمال\n(^٢) فى التقريب من التاسعة وفى الخلاصة بعد المائتين ١٢\n(^٣) خذام بمعجمتين ١٢ خلاصه","vol":"11","page":196},{"text":"<span data-type='title' id=toc-9475>(٣٣٤) (خ م د ت س-يحيى) بن حسان بن حيان</span>\n(^١) التنيسي البكري ابو زكرياء البصري. سكن تنيس. روى عن وهيب بن خالد ومعاوية بن سلام وابن أبي الزناد وسليمان بن بلال والحمادين وقريش بن حيان ومحمد ابن راشد المكحولي والهيثم بن حميد وهشيم وجماعة. وعنه الشافعي ومات قبله وابنه محمد بن يحيى ودحيم وأحمد بن صالح المصري والربيع بن سليمان المرادي وخشيش بن أصرم ومحمد بن سهل بن عسكر ومحمد بن مسكين ومحمد بن عبد الله بن عبد الرحيم بن البرقي وجعفر بن مسافر التنيسي والحسن بن عبد العزيز ويونس بن عبد الأعلى الصدفي وآخرون. قال عبد الله بن أحمد عن أبيه ثقة رجل صالح وقال الأثرم عن أحمد ثقة صاحب حديث وقال العجلي كان ثقة مأمونا عالما بالحديث وقال أبو حاتم صالح الحديث وقال النسائي ثقة وذكره ابن حبان في الثقات وقال مروان بن محمد لم يكن يطلب الحديث حتى قدم يحيى بن حسان وقال ابن يونس كان ثقة حسن الحديث وصنف كتبا وحدث بها وتوفي بمصر (^٢) سنة ثمان ومائتين وقال البخاري عن الحسن بن عبد العزيز الجزري مات سنة ثمان ومائتين وفيها ذكره جماعة وقيل مات سنة سبع وقال دحيم ولد سنة أربع وأربعين. قلت. وقال أبو بكر البزار يحيى بن حسان ثقة صاحب حديث وقال مطين ثقة*\n_________\n(^١) (حيان) فى الخلاصة بتحتانية و(التنيسى) في التقريب بكسر المثناة والنون الثقيلة وسكون التحتانية ثم مهملة ١٢\n(^٢) في رجب ٢ اتهذيب الكمال","vol":"11","page":197},{"text":"<span data-type='title' id=toc-9476>(٣٣٥) (بخ س-يحيى) بن حسان البكري الفلسطيني.</span>\nروى عن أبي قرصافة وأبي ريحانة وربيعة بن عامر وسعيد بن المسيب وعبد الله بن محيريز وعتبة بن يعلى وأرسل عن عبادة بن الصامت وعدة. روى عنه إبراهيم بن أدهم وهشام ابن سعد وريان بن الجعد وبلال بن كعب العتكي وعبد الله بن المبارك وغيرهم قال ابن المبارك كان شيخا كبيرا حسن الفهم من أهل بيت المقدس وقال أبو حاتم لا بأس به وقال النسائي ثقة وذكره ابن حبان في الثقات* (^١)\n\n<span data-type='title' id=toc-9477>(٣٣٦) (م د س ق-يحيى) بن الحصين الأحمسي البجلي.</span>\nعن جدته أم الحصين ولها صحبة وعن طارق بن شهاب. وعنه أبو إسحاق السبيعي وزيد بن أبي أنيسة وشعبة. قال ابن معين والنسائي ثقة وزاد أبو حاتم صدوق وذكره ابن حبان في الثقات. قلت. وقال العجلي كوفي ثقة* (^٢)\n\n<span data-type='title' id=toc-9478>(٣٣٧) (د س ق-يحيى) بن حكيم المقوم</span>\n(^٣) ويقال المقومي أبو سعيد البصري. روى عن عبد الوهاب الثقفي وابن عيينة ويحيى القطان وأبي بكر الحنفي وابن مهدي وغندر وابن أبي عدي وأبي قتيبة وأبي داود وأبي الوليد الطيالسيين وحماد\n_________\n(^١) (د-يحيى) بن الحسن بن عثمان بن عبد الرحمن بن عوف القرشي الزهري أبو إبراهيم المدني. روى عن أشعث بن إسحاق بن سعد بن أبي وقاص روى عنه موسى بن يعقوب الزمعي. ذكره ابن حبان في الثقات. روى له أبو داود ١٢ تهذيب الكمال\n(^٢) (س ق-يحيى) بن حكيم بن صفوان بن أمية الجمحي الحجازي. روى عن عبد الله بن عمرو بن العاص. روى عنه عبد الله بن أبي مليكة. ذكره ابن حبان في الثقات ١٢ تهذيب الكمال\n(^٣) (المقوم) بتشديد الواو المكسورة ١٢ تقريب","vol":"11","page":198},{"text":"ابن مسعدة وبشر بن عمر الزهراني وبكر بن محمد البرساني وجماعة. وعنه أبو داود والنسائي وروى النسائي أيضا في مسند علي عن زكرياء السجزي عنه وعبد الله بن عروة الهروي وأحمد بن بطة الأصبهاني وأسلم بن سهل الواسطي بحشل وأبو الآذان الحافظ ومحمد بن هارون الروياني وأبو قريش محمد بن جمعة وعمر بن محمد بن بجير ومحمد بن محمد الباغندي وأبو بكر بن أبي داود وابن مساعد وأبو عروبة وعبد الرحمن بن محمد بن حماد الطهراني وآخرون قال أبو داود كان حافظا متقنا وقال النسائي ثقة حافظ وقال أبو عروبة ما رأيت بالبصرة أثبت من أبي موسى ومن يحيى بن حكيم وكان يحيى بن حكيم ورعا متعبدا وذكره ابن حبان في الثقات وقال كان ممن جمع وصنف. مات سنة ست وخمسين ومائتين. قلت. وقال مسلمة بصري ثقة*\n\n<span data-type='title' id=toc-9479>(٣٣٨) (خ م خد ت س ق-يحيى) بن حماد بن أبي زياد الشيباني</span>\nمولاهم أبو بكر ويقال أبو محمد البصري ختن أبي عوانة. روى عن أبي عوانة وعكرمة ابن عمار وشعبة وحماد بن سلمة وهمام بن يحيى وجرير بن حازم وجويرية بن أسماء وغيرهم. روى عنه البخاري وروى هو أيضا والباقون له بواسطة اسحاق ابن راهويه وإبراهيم بن دينار والحسن بن مدرك الطحان وإسحاق بن منصور الكوسج وإبراهيم بن يعقوب الجوزجاني وأحمد بن إسحاق السرماري وحميد بن زنجويه وأبي داود الحراني وأبي موسى محمد بن المثنى وبندار وأبي قدامة السرخسي ومحمد بن معمر البحراني وعبد الله بن عبد الرحمن الدارمي والذهلي وآخرون وآخر من حدث عنه أبو مسلم إبراهيم بن","vol":"11","page":199},{"text":"عبد الله الكجي. قال ابن سعد كان ثقة كثير الحديث وقال أبو حاتم ثقة وذكره ابن حبان في الثقات وقال محمد بن النعمان بن عبد السلام لم أر أعبد منه وقال البخاري عن الحسن بن مدرك مات سنة خمس عشرة ومائتين. قلت. وقال العجلي بصري ثقة وكان من أروى الناس عن أبي عوانة*\n\n<span data-type='title' id=toc-9480>(٣٣٩) (ع-يحيى) بن حمزة بن واقد الحضرمي</span>\nأبو عبد الرحمن البتلهي (^١) الدمشقي القاضي من أهل بيت لهيا. روى عن الأوزاعي وعبد الرحمن بن يزيد بن جابر وثور بن يزيد ونصر بن علقمة وزيد بن واقد وسليمان بن أرقم وسليمان بن داود الخولاني وعمرو بن مهاجر ومحمد بن الوليد الزبيدي ويحيى بن الحارث الذماري ويزيد بن أبي مريم الشامي وجماعة. وعنه ابنه محمد وابن مهدي والوليد بن مسلم وأبو مسهر ومحمد بن المبارك ومروان ابن محمد ويحيى بن حسان وعبد الله بن يوسف والحكم بن موسى وأبو النضر الفراديسي ومحمد بن عائذ وهشام بن عمار وعلي بن حجر وآخرون. قال صالح ابن أحمد عن أبيه ليس به بأس وكذا قال المروذي عن أحمد وقال الغلابي وغيره عن ابن معين ثقة. قال الغلابي كان ثقة وكان يرمى بالقدر وقال الدوري عن ابن معين كان قدريا وكان صدقة بن خالد أحب إليهم منه وقال عثمان الدارمي عن دحيم ثقة عالم لا أشك إلا أنه لقي علي بن يزيد وقال الآجري عن أبي داود ثقة قلت كان قدريا قال نعم وقال النسائى\n_________\n(^١) (البتلهى) نسبة الى بيت لهيا وهى قرية بقرب دمشق (ولهيا) بكسر اللام وسكون الهاء وياء والف مقصورة ١٢ هامش الخلاصة","vol":"11","page":200},{"text":"ثقة وقال يعقوب بن سفيان ثنا هشام بن عمار ثنا يحيى بن حمزة وكان قاضيا على دمشق ثقة وقال عبد الله بن محمد بن سيار لا بأس به وقال ابن سعد كان كثير الحديث صالحه وقال عمرو بن دحيم أعلم أهل دمشق بحديث مكحول الهيثم بن حميد ويحيى بن حمزة وقال العجلي ثقة وقال يعقوب بن شيبة ثقة مشهور وقال مروان بن محمد استقضاه المنصور سنة ثلاث وخمسين فلم يزل قاضيا حتى مات وذكره ابن حبان في الثقات وقال ولد سنة ثلاث ومائة ومات سنة ثلاث وثمانين ومائة وكذا قال أبو مسهر وغيره قال أبو سليمان ابن بر ولد سنة اثنتين وقيل سنة خمس وقيل غير ذلك*\n\n<span data-type='title' id=toc-9481>(٣٤٠) (د ت ق-يحيى) بن أبي حية</span>\n(^١) أبو جناب الكلبي الكوفي واسم أبي حية حي. روى عن أبيه ويزيد بن البراء بن عازب وعبد الرحمن ابن أبي ليلى والضحاك بن مزاحم والحسن البصري وأبي بردة بن أبي موسى وشهر بن حوشب وإياد بن لقيط وعبد الله بن عيسى بن عبد الرحمن بن أبي ليلى ومغراء العبدي وجماعة. وعنه السفيانان والحسن بن صالح وجرير وهشيم والنضر بن زرارة وعبدة بن سليمان الكلابي ووكيع وأبو بدر شجاع بن الوليد وجعفر بن عون وأبو نعيم وغيرهم. قال ابن سعد كان ضعيفا في الحديث وقال أبو موسى ما سمعت يحيى ولا عبد الرحمن يحدثان عن سفيان عن أبي جناب قط وقال علي بن المديني كان يحيى بن سعيد يتكلم فيه وفي أبيه وقال البخاري وأبو حاتم كان يحيى القطان يضعفه وقال إسحاق بن حكيم قال يحيى القطان\n_________\n(^١) (حية) بمهملة وتحتانية (وجناب) بجيم ونون خفيفتين وآخره موحدة ١٢","vol":"11","page":201},{"text":"لو استحللت أن أروي عن أبي جناب لرويت عنه حديث علي في التكبير وقال الذهلي سمعت يزيد بن هارون يقول كان صدوقا ولكن قال يدلس وقال أبو حاتم قال يزيد بن هارون كان أبو جناب يحدثنا عن عطاء وابن بريدة والضحاك فإذا وقفناه نقول سمعت هذا الحديث فيقول لم أسمعه منه إنما أخذت من أصحابنا وقال الغلابي قال أبو نعيم لم يكن بأبي جناب بأس إلا أنه كان يدلس وكذا قال أحمد وابن معين وأبو داود عن أبي نعيم وقال أحمد بن سليمان الرهاوي عن أبي نعيم مثل ذلك وزاد ما سمعت منه شيئا إلا شيئا قال فيه حدثنا وقال عبد الله بن أحمد عن أبيه أحاديثه مناكير وقال عبد الله الدورقي عن ابن معين ليس به بأس إلا أنه كان يدلس وقال الدورقي عن ابن معين ليس به بأس وقال عثمان الدارمي عن ابن معين صدوق وقال ابن أبي خيثمة وإبراهيم بن الجنيد والغلابي عن ابن معين ضعيف وقال ابن نمير صدوق كان صاحب تدليس أفسد حديثه بالتدليس كان يحدث بما لم يسمع وقال عثمان الدارمي ضعيف وقال العجلي كوفي ضعيف الحديث يكتب حديثه وفيه ضعف وقال أبو زرعة صدوق غير أنه كان يدلس وقال ابن خراش كان صدوقا وكان يدلس وفي حديثه نكرة وقال عمرو بن علي متروك الحديث وقال إبراهيم الجوزجاني يضعف حديثه وقال يعقوب بن سفيان ضعيف وكان يدلس وقال ابن أبي حاتم عن أبيه ليس بالقوي قلت هو أحب إليك أو يحيى البكائي قال لا هذا ولا هذا قلت فإذا لم يكن في الباب غيرهما أيهما أكتب قال لا يكتب منه شيء وقال الآجري عن أبي داود ليس بذاك وقال النسائي ليس","vol":"11","page":202},{"text":"بالقوي وقال في موضع آخر ليس بالثقة يدلس وذكره ابن حبان في الثقات.\nقال الغلابي عن ابن معين مات سنة سبع وأربعين ومائة وفيها أرخه ابن سعد ومطين وقال أبو نعيم وغيره مات سنة خمسين (^١). قلت. وقال الساجي كوفي صدوق منكر الحديث وقال ابن عمار ضعيف وقال أبو أحمد ليس بالقوي عندهم وقال ابن حبان في الضعفاء كان يدلس عن الثقات ما سمع من الضعفاء فألزقت به تلك المناكير التي يرويها عن المشاهير فحمل عليه أحمد حملا شديدا وقال أبو حاتم الرازي لم يلق أبا العالية*\n\n<span data-type='title' id=toc-9482>(٣٤١) (ق-يحيى) بن خدام بن منصور</span>\nبن مهران الغبري ابو زكرياء السقطي البصري. روى عن صفوان بن عيسى ويحيى بن بسطام وحسان بن أغلب بن تميم وعمران بن زياد القسملي وأبي سلمة محمد بن عبد الله بن زياد الأنصاري ومحمد بن عبد الله بن المثنى الأنصاري وغيرهم. وعنه ابن ماجة واهتم ابن محمد الكندي وعمران بن موسى بن فضالة وابن خزيمة وابن بجير وأبو عروبة وابن صاعد وآخرون. ذكره ابن حبان في الثقات وقال الحاكم أبو أحمد في ترجمة أبي سلمة الأنصاري روى عنه يحيى بن خدام عن مالك بن دينار أحاديث منكرة فالله تعالى أعلم الحمل فيه على أبي سلمة أو على ابن خدام. قال إبراهيم بن محمد الكندي مات بمنى في ذي الحجة سنة اثنتين وخمسين ومائتين ووقع لابن عساكر فيه وهم عجيب فقال في المشائخ النبل يحيى بن خدام الترمذي روى عنه ق) كذا قال وذلك تصحيف في اسم أبيه فقد نص ابن ماكولا وغيره على أنه خدام بالخاء المعجمة والدال وقوله الترمذي وهم\n_________\n(^١) بالكناسة ١٢ تهذيب الكمال","vol":"11","page":203},{"text":"أيضا لأنه بصري*\n\n<span data-type='title' id=toc-9483>(٣٤٢) (م د ت ق-يحيى) بن خلف الباهلي</span>\nأبو سلمة البصري المعروف بالجوباري (^١) روى عن عبد الأعلى بن عبد الأعلى وعبد الوهاب الثقفي ومعتمر ابن سليمان ومحمد بن أبي عدي وعبد الله بن مسلم وعمر بن علي المقدمي وبشر أبن المفضل وروح بن عبادة وأبي عاصم وغيرهم. روى عنه مسلم وأبو داود والترمذي وابن ماجه وأبو بكر بن أبي عاصم وأبو بكر البزار وأبو بكر بن أبي الدنيا والمعمري والحسن بن عليل وبكر بن محمد البزار وجعفر بن أحمد بن فارس وأبو خليفة وآخرون. ذكره ابن حبان في الثقات وقال موسى بن هارون بلغنا موته بالبصرة سنة اثنتين وأربعين ومائتين*\n\n<span data-type='title' id=toc-9484>(٣٤٣) (خ ٤ - يحيى) بن خلاد بن رافع</span>\nبن مالك بن العجلان بن عمرو بن عامر بن زريق الأنصاري الزرقي (^٢) المدني. قيل إنه ولد على عهد النبي ﵌. روى عن رفاعة بن رافع وعمر بن الخطاب. وعنه ابنه علي بن يحيى وابن ابنه يحيى بن علي إن كان محفوظا. ذكره ابن حبان في الثقات وقال أبو بكر بن أبي عاصم مات سنة ثمان وعشرين ومائة وقال الواقدي مات سنة تسع وعشرين فإن صح هذا وأنه ولد في عهد النبي ﵌ فقد بلغ مائة وعشرين سنة أو أكثر. قلت. هذه النتيجة الفاسدة من تلك المقدمة الباطلة وذلك أن ابن أبي عاصم إنما أرخ وفاة يحيى بن علي بن يحيى بن\n_________\n(^١) (الجوبارى) بجيم مضمومة وواو ساكنة ثم موحدة ١٢ تقريب\n(^٢) (الزرقى) بضم الزاى وفتح الراء بعدها قاف ١٢ تقريب","vol":"11","page":204},{"text":"خلاد في السنة المذكورة وأما جده صاحب الترجمة فلم يتعرض له وكذلك الواقدي وذلك واضح في طبقات كاتبه محمد بن سعد وهكذا قال ابن حبان في أتباع التابعين من الثقات يحيى بن علي بن يحيى بن خلاد مات سنة تسع ولما ذكر يحيى بن خلاد في طبقة التابعين قال روى عنه إسحاق بن عبد الله ابن أبي طلحة وابناه علي وعامر ابنا يحيى بن خلاد وإني لا تعجب مثل هذا الحافظ كيف يتخيل جواز كون شخص يولد في عهد النبي ﵌ ويبقى إلى بعد سنة عشر ومائة مع النص الصحيح الثابت في الصحيحين الدال على عدم جواز وقوع ذلك إذ خبر الصادق عن الأمور الآتية لا يشك فيه ولا يختلف والله تعالى أعلم* (^١)\n\n<span data-type='title' id=toc-9485>(٣٤٤) (يحيى) بن داود بن ميمون الواسطي.</span>\nروى عن أبي معاوية وعبد الله ابن إدريس ووكيع وإسحاق بن يوسف الأزرق وغيرهم. وعنه أبو بكر ابن أبي عاصم ومحمد بن إسحاق الصغاني وعلي بن إسحاق بن زاطيا وعلي بن العباس المقانعي وأسلم بن سهل بحشل الواسطي ومحمد بن جرير الطبري وأبو القاسم البغوي ذكره ابن حبان في الثقات وقال مستقيم الحديث وقال بحشل مات سنة أربع وأربعين ومائتين. ذكره ابن عساكر في شيوخ ابن ماجه وقال فيه أبو السفر العسكري وذلك وهم فإن العسكري اسمه يحيى بن يزداد ويكنى أبا السقر وسيأتي في موضعه على الصواب وأما هذا الواسطي فلا تعرف كنيته والله تعالى أعلم*\n_________\n(^١) يحيى بن أبي خليد هو يحيى بن مسلم البكاء يأتى ١٢ تقريب","vol":"11","page":205},{"text":"<span data-type='title' id=toc-9486>(٣٤٥) (ت س ق-يحيى) بن درست (^١) بن زياد الهاشمي</span>\nويقال البكراوي أبو زكرياء البصري. روى عن حماد بن زيد وأبي عوانة ومحمد ثابت العبدي وإبراهيم بن عبد الملك القناد وغيرهم. وعنه الترمذي والنسائي وابن ماجه ويوسف بن موسى المروذي والحسن بن علي العمري وإبراهيم بن محمد بن نابلة وأحمد بن عمر القطراني وعبدان الأهوازي والقاسم بن زكرياء المطرز وغيرهم. قلت. ذكره النسائي في أسماء شيوخه وقال بصري ثقة. (^٢)\n(د-يحيى) بن راشد بن مسلم ويقال ابن كنانة الليثي أبو هاشم الدمشقي الطويل. روى عن ابن عمر وابن الزبير ومكحول ونافع. وعنه عمارة بن غزية وجعفر بن برقان وإسماعيل بن عياش وناصح الشامي وعلي بن أبي حملة. قال أبو زرعة ثقة وذكره ابن حبان في الثقات. قلت. ولكنه فرق بين يحيى بن راشد عن ابن عمر وعنه عمارة بن غزية وبين يحيى بن راشد عن ابن الزبير وعنه ضمرة بن ربيعة وتبع في ذلك البخاري*\n\n<span data-type='title' id=toc-9487>(٣٤٦) (ق-يحيى) بن راشد المازني</span>\nأبو سعيد البصري البراء (^٣). روى عن حميد بن عبد الله الطويل وخالد الحذاء وداود بن أبي هند وابن عون وعياش الجريري وحسين المعلم ويزيد بن أبي عبيد وابن عجلان وابن إسحاق وغيرهم. وعنه محمد بن الحارث المصري المؤذن ومروان بن محمد الطاطري وسعيد بن كثير بن عفير وعمرو بن علي الصيرفي ونعيم بن حماد\n_________\n(^١) (درست) بضمتين وسكون المهملة ١٢ تقريب\n(^٢) (يحيى) بن دينار أبو هاشم الرماني يأتي. في الكنى ١٢ هامش الاصل\n(^٣) (البراء) بموحدة وراء مشددة ومد ١٢ تقريب","vol":"11","page":206},{"text":"وأبو الأشعث العجلي وآخرون. قال الدوري عن ابن معين ليس بشيء وقال أبو زرعة شيخ لين الحديث وقال أبو حاتم ضعيف في حديثه إنكار وأرجو أن يكون ممن لا يكذب وذكره ابن حبان في الثقات وقال يخطئ ويخالف. قلت. وقال النسائي ضعيف وقال الدارقطني صويلح يعتبر به وقال صالح بن محمد لا شيء*\n\n<span data-type='title' id=toc-9488>(٣٤٧) (تمييز-يحيى) بن راشد أبو بكر البصري</span>\nمستملي أبي عاصم. روى عن يعلى بن حاجب والرحال بن المنذر وسلمة بن رجاء وشريح بن سراج وطالب بن حجير ومحمد بن حمران القيسي ويحيى بن فرقد. وعنه أبو جعفر المسندي وإبراهيم بن راشد الآدمي وأبو بكر بن أبي عتاب الأعين. قال أبو حاتم صدوق وقال البخاري حدثني عبد الله بن إسحاق قال مات يحيى بن راشد مستملي أبي عاصم قبل أبي عاصم بسنة أو نحوه سنة إحدى عشرة ومائتين ومات راشد أبوه بعده بسنة أو نحوها وذكره ابن حبان في الثقات. قلت.\nوقال يخطئ وقال العجلي بصري ثقة صاحب حديث وأبوه فارسي ثقة*\n\n<span data-type='title' id=toc-9489>(٣٤٨) (س-يحيى) بن زرارة بن عبد الكريم</span>\nولقبه كريم (^١) بن الحارث ابن عمر السهمي الباهلي. روى عن جده وقيل عن أبيه عن جده في خطبة حجة الوداع والعتيرة. وعنه ابن المبارك ومعتمر بن سليمان وزيد بن الحباب ونسبه إلى جده وعفان وأبو الوليد الطيالسي وأبو عاصم النبيل وموسى بن إسماعيل. ذكره ابن حبان في الثقات. قلت. وقال ابن القطان لا تعرف حاله.\n_________\n(^١) (كريم) بالتصغير ١٢ تقريب","vol":"11","page":207},{"text":"<span data-type='title' id=toc-9490>(٣٤٩) (ع-يحيى) بن زكرياء بن أبي زائدة</span>\nواسمه خالد بن ميمون بن فيروز الهمداني الوادعي مولاهم أبو سعيد الكوفي. روى عن أبيه والأعمش وابن عون وعاصم الأحول وهشيم بن عروة ويحيى بن سعيد الأنصاري وداود بن أبي هند وحارثة بن أبي الرجال وإسماعيل بن أبي خالد وعبد الرحمن ابن الغسيل وحسين بن الحارث الجدلي وعكرمة بن عمار وعبد الله بن عمر العمري وأبي مالك الأشجعي وحجاج بن أرطاة وإسرائيل وعبد الملك بن حميد ابن أبي غنية ومسعر وهاشم بن عتبة بن أبي وقاص وموسى الجهني وجماعة. وعنه يحيى بن آدم وأبو داود الحفري وأحمد بن حنبل ويحيى ابن معين وابنا أبي شيبة وعلي بن المديني وداود بن رشيد ويحيى بن يحيى النيسابوري وإبراهيم بن موسى وأبو كريب وشجاع بن مخلد وسريج ابن يونس وأحمد بن منيع وسويد بن سعيد وعلي بن مسلم الطوسي وسهل بن عثمان العسكري ويعقوب بن إبراهيم الدورقي وهارون بن معروف وهناد بن السري والحسن بن عرقة وآخرون. قال إبراهيم بن موسى عن أبي خالد الأحمر كان جيد الأخذ وقال أيضا عن الحسن بن ثابت نزلت بأفقه أهل الكوفة يعنيه وقال عمرو الناقد عن ابن عيينة ما قدم علينا مثل ابن المبارك ويحيى بن أبي زائدة وقال الحارث بن سريج عن يحيى القطان ما خالفني أحد بالكوفة أشد علي من ابن أبي زائدة وقال أحمد وابن معين ثقة وقال عثمان الدارمي قلت لابن معين إسماعيل بن زكريا أحب إليك أو يحيى بن أبي زائدة قال يحيى أحب إلي قلت هما أخوان عندك قال لا وقال ابن المديني هو من الثقات","vol":"11","page":208},{"text":"وقال أيضا لم يكن بالكوفة بعد الثوري أثبت منه وقال أيضا انتهى العلم إليه في زمانه وقال ابن نمير كان في الإتقان أكثر من ابن إدريس وقال أبو حاتم مستقيم الحديث ثقة صدوق وقال النسائي ثقة ثبت وقال العجلي ثقة وهو ممن جمع له الفقه والحديث وكان على قضاء المدائن ويعد من حفاظ الكوفيين للحديث متقنا ثبتا صاحب سنة ووكيع إنما صنف كتبه على كتب يحيى بن أبي زائدة وذكر ابن أبي حاتم أنه أول من صنف الكتب بالكوفة وقال إسماعيل ابن حماد بن أبي حنيفة يحيى بن أبي زائدة في الحديث مثل العروس المعطرة وقال الدوري عن ابن معين كان يحيى بن زكرياء كيسا ولا أعلمه أخطأ إلا في حديث واحد عن سفيان عن أبي إسحاق عن قبيصة بن برمة قال قال عبد الله ما أحب أن يكون عبيدكم مؤدبيكم وإنما هو عن واصل عن قبيصة وقال الغلابي عن ابن معين نحو ذلك وقال حنبل عن محمد بن داود سمعت عيسى ابن يونس وسئل عن يحيى بن أبي زائدة فقال ثقة قال ورأيت زكرياء بن أبي زائدة يجيء به إلى مجالد وقال زياد بن أيوب كان يحدث حفظا وقال علي ابن المديني مات سنة اثنتين وثمانين ومائة وقال ابن سعد وغيره مات بالمدائن وهو قاض بها (^١) سنة ثلاث وثمانين وفيها أرخه غير واحد. زاد يعقوب بن شيبة وبلغ من السن يوم مات ثلاثا وستين سنة وقال ثقة حسن الحديث ويقولون إنه أول من صنف الكتب بالكوفة وكان يعد في فقهاء محدثي أهل الكوفة وكانت وفاته في جمادى الأولى وقال خليفة وابن حبان مات سنة ثلاث أو أربع وقال ابن قانع مات سنة أربع. قلت. وقال ابن أبي حاتم في العلل\n_________\n(^١) لهارون امير المؤمنين ١٢ تهذيب الكمال","vol":"11","page":209},{"text":"سألت أبي وأبا زرعة عن حديث رواه ابن أبي زائدة عن يحيى بن سعيد عن مسلم بن يسار عن ابن عمير في العبث بالحصى فقالا وهم ابن أبي زائدة وإنما هو مسلم بن أبي مريم عن علي بن عبد الرحمن عن ابن عمير. قال أبو زرعة يحيى قلما يخطئ فإذا أخطأ أتى بالعظائم انتهى وهذا يرد على الذي ذكره ابن معين قال عمر بن شبة ثنا أبو نعيم ثنا يحيى بن زكرياء بن أبي زائدة وما هو بأهل أن يحدث عنه عن ابن أبي خالد قوله قال ولو كان فقيها ما حدث به عنه وقال ابن سعد كان ثقة إن شاء الله تعالى وقال ابن شاهين في الثقات قيل ليحيى بن معين أن زكرياء بن عدي لم يحدث عنه قال هو خير من زكرياء ابن عدي ومن أهل قريته*\n\n<span data-type='title' id=toc-9491>(٣٥٠) (س يحيى) بن زكرياء بن يحى</span>\nولقبه حيويه (^١) أبو زكرياء النيسابوري الحافظ الأعرج. روى عن إسحاق بن راهويه وعلي بن حجر وأحمد بن سعيد الدارمي وقتيبة ومحمد بن رافع ويعقوب الدورقي والربيع بن سليمان ويونس ابن عبد الأعلى وغيرهم. وعنه النسائي. قال المزي لم أقف على روايته عنه وابن أخيه أبو الحسن محمد بن عبد الله بن زكرياء بن حيويه ومكي بن عبدان ومحمد ابن عبد الرحمن الدغولى ولبو حامد بن الشرقي وأبو العباس بن عقدة ومحمد ابن سعيد الباوردي وأبو بكر ابن المقبري وغيرهم. قال النسائي وقال ابن يونس كان حافظا فاضلا ثقة ثبتا توفي بمصر (^٢) في ذي القعدة سنة سبع وثلاثمائة ذكره في موضعين وقال الحاكم رحل على كبر السن إلى الشام ومصر والحجاز\n_________\n(^١) حيويه بمهملة وتحتانية ١٢ تقريب\n(^٢) يوم الاحد لعشر خلون من ذي القعدة ١٢ تهذيب الكمال","vol":"11","page":210},{"text":"وكان يكتب ويكتب عنه سمعت يحيى بن منصور يقول سمعت أبا حامد بن الشرقي يقول ليس في مشايخنا أحسن حديثا من أبي بكر بن إسماعيل بن مهران الإسماعيلي وذاك أنه كتب مع أبي زكرياء الأعرج. قلت. وقال مسلمة في الصلة كان شافعي المذهب مقدما فيه*\n\n<span data-type='title' id=toc-9492>(٣٥١) (خ-يحيى) بن أبي زكرياء الغساني</span>\nأبو مروان الواسطي أصله من الشام واسم أبيه يحيى. روى عن هشام بن عروة وهشام بن حسان وإسماعيل بن أبي خالد وابن خثيم ويونس بن عبيد وغيرهم. وعنه أيوب بن أبي هند الحراني وعبد الوهاب بن عيسى التمار ومحمد بن حرب النسائي. وآخرون. قال الدوري سئل عنه ابن معين فقال لا أدري وقال أبو حاتم ليس بالمشهور وقال الآجري عن أبي داود ضعيف. قال البخاري مات سنة ثمان وثمانين ومائة وقال محمد بن وزير الواسطي مات سنة تسعين ومائة. قلت. له في صحيح البخاري حديث واحد عن هشام بن عروة عن أبيه عن عائشة متابعة وقال ابن حبان لا تجوز الرواية عنه لما أكثر من مخالفة الثقات في روايته عن الأثبات*\n\n<span data-type='title' id=toc-9493>(٣٥٢) (ق-يحيى) بن زياد بن أبي داود الأسدي</span>\nمولاهم أبو محمد الرقي ولقبه فهير (^١) العابد. روى عن ابن جريج وخليد بن دعلج والخليل بن مرة وفراس ابن خولي وموسى بن وردان وغيرهم. وعنه داود بن رشيد ومحمد بن عبد الله بن شابور والمغيرة بن عبد الرحمن الحراني وسعيد بن يحيى الأموي وأبو يوسف محمد بن أحمد الصيدلاني وآخرون. ذكره ابن حبان في الثقات وقال مات بعد المائتين وقال محمد بن عبد الحميد كان من الأبدال*\n_________\n(^١) (فهير) بفاء مصغرا ١٢","vol":"11","page":211},{"text":"<span data-type='title' id=toc-9494>(٣٥٣) (خت-يحيى) بن زياد بن عبد الله بن منظور</span>\nأبو زكرياء الفراء النحوي مولى بني أسد كوفي نزل بغداد. وروى عن قيس بن الربيع ومندل بن علي وحازم بن الحسين البصري وعلي بن حمزة الكسائي وأبي الأحوص وأبي بكر ابن عياش وسفيان بن عيينة في آخرين. روى عنه سلمة بن عاصم ومحمد بن الجهم السمري. قال الدارقطني ثنا ابن سعيد ثنا أخو حمدان الكندي سمعت عبد الله بن الوليد صعودا يقول كان محمد بن الحسن يجالسه الفراء فكان الفراء عنده يوما فقال الفراء قل رجل أمعن النظر في فن من العلم الاسهل عليه غيره فقال له محمد فأنت الآن قد أمعنت النظر في العربية فنسألك عن مسئلة من الفقه فقال هات قال ما تقول في رجل صلى فسها فسجد فسها في السجود فأفكر ساعة فقال لا شيء عليه قال ولم لا قال لأن المصغر عندنا لا يصغر وأما السجدتان تمام الصلاة فليس للتمام تمام فقال له محمد ما ظننت آدميا يلد مثلك وذكر إسماعيل القاضي أن هذه القصة وقعت للفراء مع بشر المريسي وقال أبو بكر الأنباري لو لم يكن لأهل بغداد من علماء العربية إلا الكسائي والفراء لكان لهم بهما الافتخار على جميع الناس وكان يقال النحو للفراء والفراء أمير المومنين في النحو وقال هناد بن السري كان الفراء يطوف معنا على الشيوخ فما رأيناه أثبت سوادا في بياض قط لكنه إذا مر حديث فيه شيء من التفسير أو يتعلق بشيء من اللغة قال للشيخ أعده علي فظننا أنه كان يحفظ ما يحتاج إليه وقال ابن مجاهد سمعت محمد بن الجهم يقول ما رأيت مع الفراء كتابا قط إلا كتاب نافع ونفعه وقال ثعلب ثنا سلمة وقال أملى الفراء كتبه كلها حفظا.","vol":"11","page":212},{"text":"لم يأخذ بيده نسخة إلا كتابين (ملازم ونافع ونفعه) قال ابن الأنباري مقدار الكتابين خمسون ورقة ومقدار كتب الفراء ثلاثة الآلاف ورقة وشهرته بالعربية ومعرفتها غير محتاجة إلى إكثار. وذكره ابن حبان في الثقات وقال مات سنة سبع ومائتين في طريق مكة وكان الغالب عليه معرفة الأدب وفيها أرخه الصولي. علق عنه البخاري في موضعين في تفسير الحديد والعصر ولم يذكره المزي*\n\n<span data-type='title' id=toc-9495>(٣٥٤) (ت س-يحيى) بن سام (^١) بن موسى الضبي.</span>\nروى عن موسى بن طلحة وعنه فطر بن خليفة والأعمش وبسام الصيرفي ويزيد بن أبي زياد. قال الآجري عن أبي داود بلغني أنه لا بأس به وكأنه لم يرضه وذكره ابن حبان في الثقات وقال روى عن ابن عمر*\n\n<span data-type='title' id=toc-9496>(٣٥٥) (ع-يحيى) بن سعيد بن أبان بن سعيد</span>\nبن العاص بن أمية الأموي أبو أيوب الكوفي الحافظ نزل بغداد لقبه جمل. روى عن أبيه ويحيى بن سعيد وسعيد بن سعيد الأنصاري وهشام بن عروة وعبيد الله بن عمرو ابن جريج والأعمش ومسعر وأبي بردة ويزيد بن عبد الله بن أبي بردة وطلحة بن يحيى بن طلحة وعثمان بن حكيم وغيرهم. وعنه ابنه سعيد وأحمد بن إسحاق والحكم بن هشام الثقفي وهو من أقرانه ومخلد بن مالك الجمال وداود بن رشيد وسريج بن يونس وأبو معمر القطيعي وعلي بن حجر وحميد بن الربيع وآخرون. قال الأثرم عن أحمد ما كنت أظن عنده الحديث الكثير وقد كتبنا عنه وكان له أخ له قدر وعلم يقال له عبد الله ولم يبين أمر يحيى كأنه يقول كان يصدق وليس\n_________\n(^١) سام بمهملة ١٢ تقريب","vol":"11","page":213},{"text":"بصاحب حديث وقال المروذي عن أحمد لم تكن له حركة في الحديث وقال أبو داود عن أحمد ليس به بأس. عنده عن الأعمش غرائب وقال أبو داود ليس به بأس ثقة وقال يزيد بن الهيثم عن ابن معين هو من أهل الصدق ليس به بأس وقال الدوري وغيره عن ابن معين ثقة وكذا قال محمد بن عبد الله بن عمار الموصلي والدارقطني وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال سعيد بن يحيى بن سعيد الأموي مات أبي سنة أربع وتسعين ومائة في النصف من شوال وبلغ ثمانين سنة. قلت. أورده العقيلي في الضعفاء واستنكر له عن الأعمش عن أبي وائل عن عبد الله لا يزال المسروق متغيظا حتى يكون أعظم إثما من السارق وقال ابن سعد كان ثقة قليل الحديث (^١) *\n\n<span data-type='title' id=toc-9497>(٣٥٦) (ع-يحيى) بن سعيد بن حيان</span>\n(^٢) أبو حيان التيمي الكوفي العابد من تيم الرباب. روى عن أبيه وعمه يزيد بن حيان وأبي زرعة بن عمرو بن جرير والشعبي والضحاك بن المنذر وعباية بن رفاعة بن رافع بن خديج وغيرهم. وعنه\n_________\n(^١) يحيى بن سعيد بن أبي الحسن البصري ذكره الخطيب في المتفق وكان ابوه سعيد معه فى زمانه وهو ممن تفقده الشافعي. روى عن أبيه وعمه الحسن ابن أبي الحسن البصري وغيرهما. روى عنه حماد بن سلمة وعبد الواحد بن صفوان ووقع في البخاري في الاجارة واعطى الحسن عشرة دراهم وهذا وصله ابن سعد عن عثمان عن حماد بن يحيى قال لما حدثت قلت يا عماه ان العلم يزيد شيئا قال ما كانوا ياخذون شيئا قال اعطه خمسة دراهم فلم ازل به حتى اعطاه عشرة دراهم ١٢\n(^٢) (حيان) بمهملة وتحتانية ١٢ تقريب","vol":"11","page":214},{"text":"أيوب السختياني ومات قبله والأعمش وهو من أقرانه وشعبة والثوري ووهيب وابن علية وهشيم وعيسى بن يونس وابن المبارك ويحيى القطان وابن فضيل وأبو أسامة ومحمد بن عبيد الطنافسي وآخرون. قال الخريبي كان أبو حيان عند سفيان الثوري يعني كان يعظمه ويوثقه وقال محمد بن عمران الأخنسي عن محمد بن فضيل ثنا أبو حيان التيمي وكان صدوقا وقال ابن معين ثقة وقال العجلي ثقة صالح مبرز صاحب سنة وقال أبو حاتم صالح وذكره ابن حبان في الثقات وقال مات سنة خمس وأربعين ومائة. قلت. تتمة كلامه وكان من المتهجدين وقال مسلم كوفي من خيار الناس وقال النسائي ثقة ثبت وقال الفلاس ثقة وقال يعقوب بن سفيان ثقة مأمون* (^١)\n\n<span data-type='title' id=toc-9498>(٣٥٧) (بخ م-يحيى) بن سعيد بن العاص</span>\nبن سعيد بن العاص بن أمية القرشي الأموي ويقال أبو الحارث المدني. روى عن أبيه وعثمان ومعاوية وعائشة.\nوعنه أشرس بن عبيد مولى أبيه والربيع بن سبرة والزهري. قال ابن سعد كان قليل الحديث وقال الزبير بن بكار أمه العالية بنت سلمة بن يزيد بن مشجعة وكان عبد الملك بن مروان حين قتل أخاه عمرو بن سعيد الأشدق سيره إلى المدينة فلحق بابن الزبير ثم أمنه عبد الملك بعد قتل ابن الزبير وقال ابن عساكر بلغني أن عبد الملك كان يقول ما رأيت أفضل من يحيى بن سعيد وذكره\n_________\n(^١) (يحيى) بن سعيد بن خالد بن عبد الله القسري وجده هو الامير المشهور روى عن أبيه. روى عنه ابنه خالد. ذكره الخطيب في المتفق* (يحيى) ابن سعيد بن دينار مدني. روى عنه الواقدي. ذكره الخطيب أيضا*","vol":"11","page":215},{"text":"معاوية بن صالح عن ابن معين في تابعي أهل المدينة ومحدثيهم وقال النسائي ثقة وذكره ابن حبان في الثقات. قلت. ووثقه يعقوب بن سفيان*\n\n<span data-type='title' id=toc-9499>(٣٥٨) (ع-يحيى) بن سعيد بن فروخ (^١) القطان التميمي</span>\nأبو سعيد البصري الأحول الحافظ. روى عن سليمان التيمي وحميد الطويل وإسماعيل بن أبي خالد وعبيد الله بن عمرو يحيى بن سعيد الأنصاري وهشام بن عروة وعكرمة بن عمار ويزيد بن أبي عبيد وأبان بن صمعة وبهز بن حكيم وجعفر ابن محمد بن علي بن الحسين وجعفر بن ميمون والأعمش وحسين المعلم وابن جريج والأوزاعي ومالك وابن عجلان وأبي صخر حميد بن زياد والحسن بن ذكوان وحاتم بن أبي صغيرة وخثيم بن عراك وسليم بن حيان وشعبة وسفيان الثوري وابن أبي عروبة وسيف بن سليمان وعبد الله ابن سعيد بن أبي هند وعبد الحميد بن جعفر وعبد الملك بن أبي سليمان وعثمان بن غياث وعثمان بن الأسود وعبيد الله بن الأخنس وعوف الأعرابي وعمران القصير وقرة بن خالد وفضيل بن غزوان ويزيد بن كيسان والمثنى بن سعيد الضبعي وخلق كثير. وعنه ابنه محمد بن يحيى ابن سعيد وحفيده أحمد بن محمد وأحمد وإسحاق وعلي بن المديني ويحيى بن معين وعمرو بن عمرو بن علي الفلاس ومسدد وأبو بكر بن أبي شيبة وأبو خيثمة وبشر بن الحكم وصدقة بن الفضل وأبو قدامة السرخسي وعبد الله ابن عمر القوار يرى وبندار وأبو موسى ويعقوب الدورقي ومحمد بن أبي بكر\n_________\n(^١) (فروخ) بفتح الفاء وتشديد الراء المضمومة وسكون الواو ثم معجمة ١٢","vol":"11","page":216},{"text":"المقدمي وأبو كامل الجحدري وخلق كثير آخرهم موتا أبو يعلى بن شداد المسمعي وحدث عنه من شيوخه شعبة والسفيانان ومن أقرانه معتمر بن سليمان وعبد الرحمن بن مهدي. قال علي بن المديني سمعت يحيى بن سعيد اختلفت إلى شعبة عشرين سنة وقال عبد الرحمن بن مهدي اختلفوا يوما مع شعبة فقالوا اجعل بيننا وبينك حكما فقال قد رضيت بالأحول يعني يحيى بن سعيد القطان وقال خالد بن الحارث غلبنا يحيى بسفيان الثوري وقال أبو بكر ابن خلاد عن يحيى بن سعيد كنت إذا أخطأت قال لي الثوري أخطأت يا يحيى قال فحدث يوما عن عبيد الله عن نافع عن ابن عمر بحديث الشرب في آنية الذهب والفضة فقلت أخطأت يا أبا عبد الله هذا أهون عليك إنما ثنا عبيد الله عن نافع عن يزيد بن عبد الله عن عبد لله بن عبد الرحمن عن أم سلمة فقال لي صدقت وقال عمرو بن علي عن يحيى بن سعيد ما اجتمعت أنا وخالد ابن الحارث ومعاذ بن معاذ الإقدماني وقال القواريري عن ابن مهدي مما رأيت أحسن أخذا للحديث ولا أحسن طلبا له من يحيى القطان أو سفيان ابن حبيب وقال ابن المديني لم يكن ممن طلب وعني بالحديث وأقام عليه ولم يزل فيه إلا ثلاثة القطان وسفيان بن حبيب ويزيد بن زريع وقال ابن عمار حدث عبد الرحمن بن مهدي عن يحيى بن سعيد بألفي حديث وهو حي وقال الساجي حدثت عن علي بن المديني قال ما رأيت أعلم بالرجال من يحيى القطان ولا رأيت أعلم بصواب الحديث والخطأ من ابن مهدي فإذا اجتمعا على ترك رجل تركته وإذا أخذ عنه أحدهما حدثت عنه وقال أحمد بن يحيى بن الجارود","vol":"11","page":217},{"text":"عن ابن المديني ما رأيت أثبت من يحيى القطان وقال إبراهيم بن محمد التيمي ما رأيت أعلم بالرجال من يحيى القطان وقال عبد الله بن أحمد سمعت أبي يقول حدثني يحيى القطان وما رأت عيناي مثله. قال وقلت لأبي من رأيت في هذا الشأن قال ما رأيت مثل يحيى القطان قلت فهشيم قال هشيم شيخ قلت فعبد الرحمن بن مهدي قال لم ير مثل يحيى وقال أحمد أيضا كان إليه المنتهى في التثبت بالبصرة وقال صالح بن أحمد عن أبيه يحيى بن سعيد أثبت من هؤلاء يعني ابن مهدي ووكيعا وغيرهما وقد روى عن خمسين شيخا ممن روى عنه سفيان قيل له كان يكتب عند سفيان قال إنما كان يتسمع ما لم يكن سمعه فيكتبه وقال الفضل بن زياد سمعت أحمد يقول لا والله ما أدركنا مثله ثم قال سمعت ابن مهدي وذكره فقال لا ترى عيناك مثله وقال الدوري عن ابن معين عن ابن مهدي مثله وجاء نحو هذا عن أحمد من عدة أوجه وقال الأثرم سمعته يقول رحم الله تعالى يحيى القطان ما كان أضبطه وأشد ثقة كان محدثا وأثنى عليه فأحسن الثناء وقال أبو داود عن أحمد ما رأيت له كتابا كان يحدثنا من حفظه وقال حنبل عن أحمد ما رأيت أقل خطأ من يحيى ولقد أخطأ في أحاديث ثم قال ومن يعرى من الخطأ والتصحيف وقال الدوري عن ابن معين يحيى القطان أثبت من ابن مهدي في سفيان وقال أبو بكر بن خلاد سمعت ابن مهدي يقول لو كنت لقيت ابن أبي خالد لكتبت عن يحيى القطان عنه لا يعرف صحيحها من سقيمها. قال أبو بكر وسمعت يحيى يقول جهد الثوري أن يدلس علي رجلا ضعيفا فما أمكنه قال مرة ثنا أبو سهل عن","vol":"11","page":218},{"text":"الشعبي فقلت له أبو سهل محمد بن سالم فقال يا يحيى ما رأيت مثلك لا يذهب عليك شيء وقال أبو زرعة الدمشقي قلت لابن معين يحيى القطان فوق ابن مهدي قال نعم وقال ابن خزيمة عن بندار ثنا يحيى بن سعيد إمام أهل زمانه وقال إسحاق بن إبراهيم بن أبي حبيب الشهيد كنت أرى يحيى القطان يصلي العصر ثم يستند فيقف بين يديه علي بن المديني وأحمد بن حنبل ويحيى بن معين والشاذكوني وعمرو بن علي يسألونه عن الحديث وهم قيام هيبة له وقال ابن عمار كنت إذا نظرت إلى يحيى القطان ظننت أنه لا يحسن شيئا فإذا تكلم أنصت له الفقهاء وقال بندار اختلفت إلى يحيى بن سعيد عشرين سنة فما أظن أنه عصى الله تعالى قط وقال حفيده لم يكن جدي يمزح ولا يضحك إلا تبسما وما دخل حماما قط وقال أبو داود عن يحيى بن معين أقام يحيى القطان عشرين سنة يختم القرآن في كل ليلة ولم يفته الزوال في المسجد أربعين سنة وقال ابن سعد كان ثقة مأمونا رفيعا حجة وقال العجلي بصري ثقة في الحديث كان لا يحدث إلا عن ثقة وقال أبو زرعة كان من الثقات الحفاظ وقال أبو حاتم حجة حافظ وقال النسائي ثقة ثبت مرضي. قال عمرو بن علي سمعت يحيى بن سعيد يقول ولدت سنة عشرين ومائة في أولها ومات في سنة ثمان وتسعين ومائة وفيها أرخه غير واحد. زاد علي بن المديني في صفر وقال الدوري عن ابن معين عن عفان بن مسلم رأى رجل ليحيى بن سعيد قبل موته بعشرين سنة بشر يحيى ابن سعيد بأمان من الله تعالى يوم القيامة (^١) وقال ابن منجويه كان من سادات\n_________\n(^١) وايضا فى تهذيب الكمال قال أحمد بن عبد الرحمن العنبري عن زهير","vol":"11","page":219},{"text":"أهل زمانه حفظا وورعا وفهما وفضلا ودينا وعلما وهو الذي مهد لأهل العراق رسم الحديث وأمعن في البحث عن الثقات وترك الضعفاء. قلت. هذا الكلام برمته كلام أبي حاتم بن حبان في الثقات في ترجمة يحيى القطان وهذا دأب ابن منجويه رحمه الله تعالى ينقل كلامه برمته ولا يعزوه إليه. زاد ابن حبان ومنه تعلم أحمد ويحيى وعلي سائر أئمتنا وكان إذا قيل له في علته عافاك الله تعالى قال أحبه إلي أحبه إلى الله تعالى وقال الخليلي هو إمام بلا مدافعة وهو أجل أصحاب مالك بالبصرة وكان الثوري يتعجب من حفظه واحتج به الأئمة كلهم وقالوا من تركه يحيى تركناه*\n\n<span data-type='title' id=toc-9500>(٣٥٩) (تمييز-يحيى) بن سعيد العطار (^١) الأنصاري</span>\nأبو زكرياء الشامي الحمصي يقال الدمشقي. روى عن حريز بن عثمان وسعيد بن ميسرة والمسعودى وعمرو ابن عمرو الأحموسي وحفص بن سليمان القاري وأيوب بن خوط وعنبسة بن عبد الرحمن ومبارك بن فضالة ومغيرة بن مسلم السراج ويحيى بن أيوب المصري وأبي عوانة وجماعة. وعنه الهيثم بن خارجة وإبراهيم بن إسحاق الطالقاني وإسحاق بن راهويه وموسى بن أيوب النصيبي وأبو تقي هشام بن عبد الملك اليزني وعبد الوهاب بن نجدة الحوطي ونعيم بن حماد ومحمد بن مصفى ووهب بن بيان وحيوة بن شريح ومحمد بن أبي السري ومحمد بن عمرو\n_________\n(^١) تتمة حاشية صفحة (٢١٩) ابن نعيم البابي رأيت يحيى بن سعيد فى المنام عليه قميص بين كتفيه مكتوب بسم الله الرحمن الرحيم كتاب من الله العزيز الحكيم براءة ليحيى بن سعيد القطان من النار ١٢ مصحح\n(^١) العطار بمهملة وآخره راء ١٢ تقريب","vol":"11","page":220},{"text":"ابن حنان وغيرهم. قال محمد بن عون سمعت يحيى بن معين يضعفه وذكر أنه أخرج كتبه وأنه روى أحاديث منكرة وقال عثمان الدارمي عن ابن معين ليس بشيء وقال الجوزجاني والعقيلي منكر الحديث وقال ابن أبي عاصم ثنا محمد بن مصفى ثنا يحيى بن سعيد العطار ثقة فذكر حديثا وقال الآجري عن أبي داود جائز الحديث وقال ابن خزيمة لا يحتج بحديثه وقال الدارقطني ضعيف وقال ابن عدي له مصنف في حفظ اللسان فيه أحاديث لا يتابع عليها وهو بين الضعف. قلت. وقال ابن حبان يروي الموضوعات عن الأثبات لا يجوز الاحتجاج به وقال الساجي عنده مناكير وقال مسلمة بن قاسم ضعيف.\n\n<span data-type='title' id=toc-9501>(٣٦٠) (ع-يحيى) بن سعيد بن قيس بن عمرو</span>\nبن سهل بن ثعلبة بن الحارث بن زيد بن ثعلبة بن غنم بن مالك بن النجار ويقال يحيى بن سعيد بن قيس بن قهد ولا يصح قاله البخاري الأنصاري النجاري أبو سعيد المدني القاضي روى عن أنس بن مالك وعبد الله بن عامر بن ربيعة ومحمد بن أبي أمامة بن سهل بن حنيف وواقد بن عمرو بن سعد بن معاذ وأبي سلمة بن عبد الرحمن وعمرة بنت عبد الرحمن والنعمان بن أبي عياش وسعيد بن المسيب وعبادة بن الوليد بن عبادة بن الصامت وعدي بن ثابت وعمرو بن يحيى بن عمارة والقاسم بن محمد بن أبي بكر الصديق وعبيد بن حنين وبشر بن يسار وحنظلة ابن قيس الزرقي وأبي صالح السمان وأبي الحباب سعيد بن يسار وعبد الرحمن ابن وعلة المصري ومحمد بن إبراهيم التيمي وأبي الزبير المكي وحميد الطويل","vol":"11","page":221},{"text":"والزهري ونافع مولى ابن عمرو محمد بن يحيى بن حبان وخلق من أقرانه ومن هو دونه. روى عنه الزهري ويزيد بن الهاد وابن عجلان ومالك وابن إسحاق وابن أبي ذنب والأوزاعي وطلحة بن مصرف وجرير بن حازم وإبراهيم بن طهمان وزهير بن معاوية وسعيد بن أبي عروبة ووهيب وشعبة والسفيانان وابن جريج وعمرو بن الحارث وفليح بن سليمان والليث بن سعد وهشيم وأبو معاوية الضرير وابن أبي زائدة ويزيد بن هارون وأبو بدر شجاع بن الوليد وجعفر ابن عون وآخرون. قال ابن سعد كان ثقة كثير الحديث حجة ثبتا وقال جرير ابن عبد الحميد لم أر أنبل منه وقال حماد بن زيد قدم أيوب من المدينة فقال ما تركت بها أحدا أفقه من يحيى بن سعيد وقال سعيد بن عبد الرحمن الجمحي ما رأيت أقرب شبها بالزهري من يحيى بن سعيد ولولاهما لذهب كثير من السنن وقال ابن المديني لم يكن بالمدينة بعد كبار التابعين أعلم من ابن شهاب ويحيى بن سعيد وأبي الزناد وبكير بن الأشج وقال ابن أبي حاتم عن أبيه يحيى بن سعيد يوازي الزهري وقال الثوري كان أجل عند أهل المدينة من الزهري وقال الليث لم يكن بدون أفاضل العلماء في زمانه وقال أيضا كتب عنه ربيعة فجاء رجل فسأله فقال له هذا يحيى بن سعيد القطان دونك واسأله وقال أيضا عن عبيد الله بن عمر كان يحيى بن سعيد القطان يحدثنا فيسيح علينا مثل اللؤلؤ وقال الليث بن سعدان اول ماتي يحيى بن سعيد بكتب علمه فعرضت عليه استنكر كثرته لانه لم يكم له كتاب فكان يجحده حتى قيل له نعرض عليك فما عرفت أجزته وما لم تعرف رددته قال فعرفه كله","vol":"11","page":222},{"text":"وعده الثوري في الحفاظ وابن عيينة في محدثي الحجاز الذين يجيئون بالحديث على وجهه وابن المديني في أصحاب صحة الحديث وثقاته ممن ليس في النفس من حديثهم شيء وابن عمار في موازين أصحاب الحديث وقال عبد الرحمن بن مهدي حدثني وهيب وكان من أبصر أصحابه في الحديث والرجال أنه قدم المدينة قال فلم أر أحدا إلا وأنت تعرف وتنكر غير مالك ويحيى بن سعيد وقال حماد بن زيد قيل لهشام بن عروة سمعت أباك يقول كذا وكذا فقال لا ولكن حدثني العدل الرضى الأمين عدل نفسي عندي يحيى بن سعيد وقال عبد الله بشر الطالقاني عن أحمد يحيى بن سعيد أثبت الناس وقال العجلي مدني تابعي ثقة له فقه وكان رجلا صالحا وكان قاضيا على الحيرة وثم لقيه يزيد بن هارون وقال عثمان الدارمي قلت ليحيى فالزهري في سعيد بن المسيب أحب إليك أو قتادة قال كلاهما قلت فهما أحب إليك أو يحيى بن سعيد قال كان ثقة وقال النسائي ثقة مأمون وفي موضع آخر ثقة ثبت وقال أحمد بن حنبل ويحيى بن معين وأبو حاتم وأبو زرعة ثقة وقال أحمد بن سعيد الدارمي سمعت أصحابنا يحكون عن مالك قال ما خرج منا أحد إلى العراق إلا تغير غير يحيى بن سعيد. قال ابن سعد وغير واحد مات سنة ثلاث وقال يزيد بن هارون وعمرو بن علي مات سنة أربع وأربعين ومائة وقيل مات سنة ست وأربعين. قلت. قال ابن المديني في العلل لا أعلمه سمع من صحابي غير أنس وذكر البرديجي عن ابن المديني أنه لا يصح له عن سعيد بن المسيب عن أبي هريرة حديث مسند وقال الدمياطي","vol":"11","page":223},{"text":"يقال إنه كان يدلس ذكر ذلك في قبائل الخزرج وكأنه تلقاه من قول يحيى بن سعيد القطان لما سئل عنه وعن محمد بن عمرو بن علقمة فقال أما محمد بن عمر فرجل صالح ليس بأحفظ للحديث وأما يحيى بن سعيد فكان يحفظ ويدلس*\n\n<span data-type='title' id=toc-9502>(٣٦١) (د ق-يحيى) بن أبي سفيان بن الأخنس (^١) الأخنسي المدني.</span>\nروى عن جدته وقيل أمه وقيل خالته أم حكيم حكيمة بنت أمية بن الأخنس عن أم سلمة في الإحرام من بيت المقدس (^٢) وعن معاوية وأبي هريرة. وعنه إسحاق ابن رافع المدني وعبد الله بن عبد الرحمن بن يحس ومحمد بن إسحاق بن يسار وقيل بينهما سليمان بن سحيم. قال ابن أبي حاتم عن أبيه شيخ من شيوخ المدينة ليس بالمشهور قلت لقي أبا هريرة قال لا وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9503>(٣٦٢) (ت-يحيى) بن سلمة بن كهيل (^٣) الحضرمي</span>\nأبو جعفر الكوفي. روى عن أبيه وإسماعيل بن أبي خالد وبيان بن بشر وعاصم بن بهدلة وعمار الدهني ويزيد بن أبي زياد. وعنه ابنه إسماعيل وعبد الله بن نمير وبكر بن بكار وأبو سعيد مولى بني هاشم وموسى بن داود الضبي وعبد الله بن صالح العجلي وأبو غسان النهدي ويحيى بن عبد الحميد الحماني وآخرون. قال الدوري\n_________\n(^١) الاخنس بخاء معجمة ونون ١٢ تقريب\n(^٢) قالت قال رسول الله ﵌ من أهل بيت المقدس غفر الله له ما تقدم من ذنبه ١٢ تهذيب الكمال\n(^٣) كهيل بالتصغير ١٢ تقريب","vol":"11","page":224},{"text":"عن ابن معين ضعيف الحديث وقال مضر بن محمد عن ابن معين ليس بشيء وقال أبو حاتم منكر الحديث ليس بالقوي وقال البخاري في حديثه مناكير وقال الترمذي يضعف في الحديث وقال النسائي ليس بثقة وذكره ابن حبان في الثقات وقال في حديث ابنه عنه مناكير. مات سنة تسع وسبعين ومائة وقال مطين مات سنة اثنتين وسبعين. قلت. وذكره ابن حبان أيضا في الضعفاء فقال منكر الحديث جد الا يحتج به وقال النسائي في الكنى متروك الحديث وقال ابن نمير ليس ممن يكتب حديثه وقال الدارقطني متروك وقال مرة ضعيف وقال العجلي ضعيف الحديث وكان يغلو في التشيع وقال ابن سعد كان ضعيفا جدا وقال البخاري في الأوسط منكر الحديث وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وكنت أسمع أصحابنا يضعفونهم وقال الآجري عن أبي داود ليس بشيء*\n\n<span data-type='title' id=toc-9504>(٣٦٣) (يحيى) بن أبي سلمة.</span>\nصوابه ابن سليمان الجعفي*\n\n<span data-type='title' id=toc-9505>(٣٦٤) (يحيى) بن سليم.</span>\nأبو مليح في الكنى*\n\n<span data-type='title' id=toc-9506>(٣٦٥) (د-يحيى) بن سليم بن زيد</span>\nمولى النبي ﵌. روى عن إسماعيل بن بشير مولى بني مغالة وعبيد الله بن عبد الله بن عمرو عقبة ابن شداد ومصعب بن عبد الله بن أبي أمية. وعنه الليث بن سعد. قال النسائي يحيى بن سليم ثقة فلا يدرى أراد هذا أو الذي بعده قلت ذكره ابن حبان في الثقات* (^١)\n_________\n(^١) يحيى بن سليم البكاء ياتى في يحيى بن مسلم ١٢ هامش","vol":"11","page":225},{"text":"<span data-type='title' id=toc-9507>(٣٦٦) (ع-يحيى) بن سليم القرشي الطائفي</span>\nأبو محمد ويقال أبو زكرياء المكي الحذاء الخراز (^١) قال ابن سعد طائفي سكن مكة. روى عن عبيد الله بن عمر العمري وموسى بن عقبة وداود بن أبي هند وابن جريج وإسماعيل بن أمية وعبد الله بن عثمان بن خثيم وعثمان بن الأسود وعثمان بن كثير والثوري وعمران القصير وغيرهم. روى عنه وكيع وهو من أقرانه والشافعي وابن المبارك ومات قبله وأبو بكر بن أبي شيبة وبشر بن عبيس وإسحاق بن راهويه والحميدي وقتيبة ومحمد بن يحيى بن أبي عمر وهشام بن عمارة والحسين بن حريث ويوسف ابن محمد العصفري ومحمد بن عبد الملك بن أبي الشوارب وأحمد بن عبدة الضبي والحسين بن محمد الزعفراني والحسين بن عرفة وآخرون. قال الميموني عن أحمد بن حنبل سمعت منه حديثا واحدا وقال عبد الله بن أحمد عن أبيه يحيى بن سليم كذا وكذا والله إن حديثه يعني فيه شيء وكأنه لم يحمده وقال في موضع آخر كان قد أتقن حديث ابن خثيم فقلنا له أعطنا كتابك فقال أعطوني رهنا وقال الدوري عن ابن معين ثقة وقال أبو حاتم شيخ صالح محله الصدق ولم يكن بالحافظ يكتب حديثه ولا يحتج به وقال ابن سعد كان ثقة كثير الحديث وقال النسائي ليس به بأس وهو منكر الحديث عن عبيد الله بن عمرو قال الدولابي ليس بالقوي وذكره ابن حبان في الثقات وقال يخطئ مات سنة ثلاث أو أربع وتسعين ومائة وقال البخاري عن أحمد بن محمد بن القاسم بن أبي بزة مات سنة خمس وتسعين وهو مكي كان يختلف إلى الطائف فنسب إليه. قلت. وقال الشافعي فاضل كنا نعده من الأبدال وقال\n_________\n(^١) (الخراز) بمعجمة ثم مهملة ١٢ خلاصه","vol":"11","page":226},{"text":"العجلي ثقة وقال يعقوب بن سفيان سني رجل صالح وكتابه لا بأس به وإذا حدث من كتابه فحديثه حسن وإذا حدث حفظًا فيعرف وينكر وقال النسائي في الكنى ليس بالقوي وقال العقيلي قال أحمد بن حنبل أتيته فكتبت عنه شيئا فرأيته يخلط في الأحاديث فتركته وفيه شيء. قال أبو جعفر ولين أمره وقال الساجي صدوق يهم في الحديث وأخطأ في أحاديث رواها عبيد الله بن عمر لم يحمده أحمد وقال أبو أحمد الحاكم ليس بالحافظ عندهم وقال الدارقطني سيئ الحفظ وقال البخاري في تاريخه في ترجمة عبد الرحمن بن ناقع ما حدث الحميدي عن يحيى بن سليم فهو صحيح*\n\n<span data-type='title' id=toc-9508>(٣٦٧) (خ ت-يحيى) بن سليمان بن يحيى</span>\nبن سعيد بن مسلم بن عبد الله بن مسلم الجعفي أبو سعيد الكوفي المقرى. سكن مصر روى عن عمه عمرو بن عثمان بن سعيد الجعفي وحفص بن غياث وعبد الله بن إدريس وأبي بكر بن عياش وعبد الله بن نمير ووكيع وعبد الله بن وهب وغيرهم. روى عنه البخاري وروى الترمذي عن أحمد بن الحسن الترمذي عنه وأبو زرعة وأبو حاتم ومحمد بن عوف وأبو الأحوص قاضي عكبراء والذهلي وعثمان بن خرزاذ وإسماعيل سمويه والحسن بن علي الحلواني وطاهر بن عيسى بن قيرس وأحمد بن محمد بن الحجاج بن رشدين والحسن بن سفيان وآخرون. قال أبو حاتم شيخ وقال النسائي ليس بثقة وذكره ابن حبان في الثقات وقال ربما أغرب. قال ابن يونس توفي بمصر سنة سبع وثلاثين ومائتين وقال مرة سنة ثمان. قلت. وقال الدارقطني ثقة وقال مسلمة بن قاسم لا بأس به وكان عند العقيلي ثقة وله أحاديث مناكير* (^١)\n_________\n(^١) يحيى بن سليمان. عن ابن جريج. صوابه يحيى بن سليم وهو الطائفى ٢","vol":"11","page":227},{"text":"<span data-type='title' id=toc-9509>(٣٦٨) (بخ د ت س-يحيى) بن أبي سليمان</span>\nأبو صالح المدني. قدم البصرة. روى عن زيد بن أبي العتاب وسعيد المقبري وعطاء بن أبي رباح وسعد بن إبراهيم وعنه سعيد بن أبي أيوب ونافع بن يزيد وشعبة بن الحجاج وابن أبي ذئب وأبو سعيد مولى بني هاشم وأبو الوليد الطيالسي وغيرهم. قال البخاري منكر الحديث وقال أبو حاتم مضطرب الحديث ليس بالقوي يكتب حديثه وذكره ابن حبان في الثقات. قلت. وأخرج ابن خزيمة حديثه في صحيحه وقال في القلب شيء من هذا الإسناد فإني لا أعرف يحيى بن سليمان بعدالة ولا جرح وإنما خرجت خبره لأنه لم يختلف فيه العلماء وقال الحاكم في المستدرك هو من ثقات المصريين كذا قال وكأنه جعله مصريا لرواية أهل مصر عنه ثم قال في موضع آخر منه يحيى مدني سكن مصر لم يذكر بجرح*\n\n<span data-type='title' id=toc-9510>(٣٦٩) (عس-يحيى) بن سيرين الأنصاري</span>\nمولاهم أبو عمرو البصري. روى عن أنس بن مالك وعبيدة بن عمرو السلماني. وعنه أخوه محمد ويحيى بن عتيق. ذكره ابن حبان في الثقات وقال روى عن هشام بن حسان وقال يحيى يفضل على أخيه محمد وعلى أخته حفصة. قلت. وقال العجلي تابعي ثقة وفي صحيح البخاري من رواية حفصة بنت سيرين قالت قال لي أنس بن مالك يحيى بم مات قلت بالطاعون انتهى وكانت وفاته بالطاعون الذي وقع بالبصرة بعد سكنى الحجاج بلدة واسط في حدود التسعين وقال ابن سعد أنا بكار بن محمد قال بلغني أن سيرين بعث بنيه إلى أبي هريرة فلما قدموا كان يحيى أحفظهم وكان ثقة قليل الحديث مات قبل محمد*","vol":"11","page":228},{"text":"<span data-type='title' id=toc-9511>(٣٧٠) (ل-يحيى) بن شبل البلخي</span>\nروى عن عباد بن كثير ومقاتل بن سليمان وعنه مكي بن إبراهيم البلخي. قلت. ولهم (يحيى) بن شبل شيخ آخر مدني أقدم من هذا يروي عنه أبو معشر حديثا في أصحاب الأعراف*\n\n<span data-type='title' id=toc-9512>(٣٧١) (خ م د ت ق-يحيى) بن صالح الوحاظى</span>\n(^١) أبو زكرياء ويقال أبو صالح الشامي. روى عن الحسن بن أيوب الحضرمي ومعاوية بن سلام وسليمان بن بلال وسعيد بن بشير وسلمة بن كلثوم ومحمد بن مهاجر ومالك بن أنس ومحمد ابن الحسن الشيباني وابن أبي الزناد وإسحاق بن يحيى الكلبي وسعيد بن عبد العزيز ويزيد بن سعيد بن ذي عصوان وعبد الرحمن بن أبي الزناد وعبيد الله بن عمرو الرقي وإسماعيل بن عياش وغيرهم. روى عنه البخاري وروى هو والباقون سوى النسائي وسوى محمد غير منسوب ويقال إنه ابن إدريس الرازي وأبو حاتم وإسحاق غير منسوب يقال إنه الكوسج وموسى بن قريش التميمي وسليمان بن عبد الحميد البهراني ومحمد بن يحيى الذهلي والعباس بن الوليد الخلال. وروى عنه أيضا يحيى بن معين وإبراهيم بن سعيد الجوهري وأحمد بن صالح المصري وأحمد بن أبي الحواري ويزيد بن عبد ربه الجرجسي ومحمد بن عبد الله بن عبد الحكم البصري ومحمد بن سهل بن عسكر وعثمان بن سعيد الدارمي وعبد الله بن حماد الآملي وعبد الله بن نصر بن هلال ومحمد بن مسلم بن وارة وموسى بن عيسى بن المنذر وأحمد بن عبد الوهاب بن نجدة وعمران بن بكار الحمصي ومحمد\n_________\n(^١) (الوحاظى) بضم الواو وتخفيف المهملة ثم معجمة ١٢ تقريب","vol":"11","page":229},{"text":"ابن عوف الطائي وأبو أمية الطرسوسي وأبو زرعة الدمشقي وعبد الرحمن ابن القاسم بن الرواس وآخرون. قال أبو زرعة الدمشقي لم يقل أحمد فيه إلا خيرا. قال وسألت يحيى بن معين عنه فقال ثقة وقال مهنا سألت أحمد عنه فقال رأيته في جنازة أبي المغيرة فجعل أبي يضعفه. قال أبي أخبرني إنسان من أصحاب الحديث قال قال يحيى بن صالح لو ترك أصحاب الحديث عشرة أحاديث يعني هذه التي في الرؤية قال أبي كأنه نزع إلى رأي جهم وقال أبو عوانة الاسفرائنى كان حسن الحديث ولكنه صاحب رأي وهو عديل محمد بن الحسن إلى مكة وقال أبو حاتم صدوق وذكره ابن عدي في جماعة من ثقات أهل الشام وقال أحمد بن صالح ثنا يحيى بن صالح بثلاثة عشر حديثا عن مالك ما وجدناها عند غيره وقال العقيلي حمصي جهمي ثم روى عن إسحاق بن منصور ثنا يحيى بن صالح وقال هو كذا وكذا وقال يزيد بن عبدر به سمعت وكيعا يقول ليحيى بن صالح يا أبا زكرياء احذر الرأي فإني سمعت أبا حنيفة يقول البول في المسجد أحسن من بعض قياسهم وقال الحاكم أبو أحمد ليس بالحافظ عندهم. ذكره ابن حبان في الثقات وقال سليمان بن عبد الحميد البهراني سمعت أبا اليمان يقول قدم الحسن بن موسى الأشيب علينا قاضيا بحمص فقال دلني على رجل ثقة موسر أستعين به على أمري فقلت لا أعرف أحدا أوثق من يحيى بن صالح. قال البخاري وجماعة مات سنة اثنتين وعشرين ومائتين. زاد يعقوب بن سفيان وابن حبان ومولده سنة سبع وأربعين ومائة وقال ابن زبر كان مولده سنة سبع","vol":"11","page":230},{"text":"وثلاثين. قلت. قد ذكر أبو زرعة الدمشقي أن يحيى أخبره أن مولده سنة سبع وثلاثين ومائة وقال الساجي هو عندهم من أهل الصدق والأمانة قال عبد الله بن أحمد قال أبي لم أكتب عنه لأني رأيته في مسجد الجامع يسيئ الصلاة وقال الخليلي ثقة روى عن الأئمة وروى عن مالك حديثا لا يتابع عليه وهو عن مالك عن الزهري عن سالم عن أبيه كان النبي ﵌ وأبو بكر وعمر يمشون أمام الجنازة. قال الخليلي هذا منكر من حديث مالك والمحفوظ من حديث ابن عيينة وقيل إن ابن عيينة أخطأ فيه وفي الزهرة روى عنه البخاري ثمانية أحاديث*\n\n<span data-type='title' id=toc-9513>(٣٧٢) (تمييز-يحيى) بن صالح الأيلي بالمثناة التحتانية.</span>\nروى عن إسماعيل ابن عليه. روى عنه يحيى بن بكير المصري. ذكره العقيلي في الضعفاء وقال روى عنه يحيى بن بكير مناكير ثم ذكر منها جملة وقال مقلوبة فإنها لعمر بن قيس أشبه وذكره ابن عدي في الكامل ونقل عن ابن بكير أنه لقيه بأيلة سنة سبع وتسعين وذكر له أحاديث وقال كلها غير محفوظة*\n\n<span data-type='title' id=toc-9514>(٣٧٣) (تمييز-يحيى) بن صالح البلخي</span>\nأبو زكريا الصائغ. روى عن أبي معاذ النحوي. روى عنه علي بن الفضل بن طاهر البلخي ذكره الخطيب في المتفق وذكر أيضا يحيى بن صالح روى عن زكرياء بن عدي. وعنه يحيى بن محمد ابن أبي بسر يحتمل أن يكونا واحدا*\n\n<span data-type='title' id=toc-9515>(٣٧٤) (ت-يحيى) بن أبي صالح أبو الحباب</span>\nويقال هو السمان عن أبي هريرة وقيل عن أبيه عن أبي هريرة في الرخصة في كتابة الحديث وقوله استعن","vol":"11","page":231},{"text":"بيمينك. وعنه الخليل بن مرة. قال أبو حاتم شيخ مجهول لا أعرفه وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9516>(٣٧٥) (د-يحيى) بن صبيح (^١) الخراساني</span>\nأبو عبد الرحمن ويقال أبو بكر المقرى وهو جد سليمان بن حرب لأمه. روى عن قتادة وعمرو بن دينار ويحيى ابن سعيد الأنصاري وعبيد الله بن أبي يزيد وحميد بن هلال. وعنه ابن جريج وإبراهيم بن طهمان وسعيد بن أبي عروبة وابن عيينة والقطان. قال أبو حاتم لا بأس به وقال أبو داود ثقة وذكره ابن حبان في الثقات وقال الحاكم في تاريخه هو أول مقرئ أخذ على الناس القراءات بنيسابور وقد حدثونا أنه انتقل إلى مكة في آخر عمره وتوفي بها وهو ثقة (^٢) *\n\n<span data-type='title' id=toc-9517>(٣٧٦) (م ت-يحيى) بن الضريس (^٣) بن يسار البجلي:</span>\nمولاهم ابو زكرياء الرازي القاضي. رأى ابن أبي ليلى وروى عن إبراهيم بن طهمان وابن إسحاق وأبي مودود فضة وعكرمة بن عمار وزائدة وزكرياء بن إسحاق وخارجة ابن مصعب وأبي هلال الراسبي وزهير بن معاوية والثوري. وعنه جرير ابن عبد الحميد وهو أكبر منه ويحيى بن معين ومحمد بن عمر وزنيج واخوه صالح ابن الضريس وسعيد بن يعقوب الطالقاني وإبراهيم بن موسى الرازي وإسحاق ابن راهويه وعثمان بن أبي شيبة ويحيى بن أكثم ومحمد بن حميد الرازي\n_________\n(^١) (صبيح) بفتح اوله ١٢ تقريب\n(^٢) (يحيى) بن صيفي ياتى في يحيى بن عبد الله (يحيى) بن الضحاك هو ابن عبد الله بن الضحاك نسب لجده ١٢ هامش\n(^٣) (الضريس) بمعجمة ثم مهملة مصغرا ١٢ تقريب","vol":"11","page":232},{"text":"وإسحاق بن الفيض الأصبهاني وآخرون. قال عبد الله بن عمران الأصبهاني عن وكيع يحيى بن الضريس من حفاظ الناس لولا أنه خلط في حديثين وذكر حديث المنصور وقال ابن أبي خيثمة عن يحيى بن معين كان كيسا ثقة وقال أبو حاتم سمعت عثمان بن أبي شيبة يقول كان جرير معجبا بيحيى بن الضريس وأثنى عليه عثمان وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال ربما خلط وقال محمد بن سعيد المقبري سئل عبد الرحمن بن بشير ابن سليمان الرازي عن يحيى بن الضريس فقال كان صحيح الكتاب جيد الأخذ وكان بهز بن أسد يثني عليه وعرفه وقال البخاري عن يوسف بن موسى ابن راشد الرازي مات سنة ثلاث ومائتين في ربيع الأول. له في مسلم حديث ابن عباس في الصلاة على القبر*\n\n<span data-type='title' id=toc-9518>(٣٧٧) (ت س ق-يحيى) بن طلحة بن عبيد الله القرشي التيمي المدني.</span>\nروى عن أبيه وأمه سعدى وأبي هريرة وأرسل عن عمر. وعنه ابناه بلال وطلحة وعبد الملك بن عمير والشعبي. قال يعقوب بن شيبة ثقة ثبت وقال العجلي مدني تابعي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9519>(٣٧٨) (ت-يحيى) بن طلحة بن أبي كثير اليربوعى</span>\nأبو زكرياء الكوفي. روى عن قيس بن الربيع وأبي بكر بن عياش وهشيم بن بشير وأبي معاوية الضرير وأبي الأحوص وشريك بن عبد الله وعباد بن العوام وابن عيينة وغيرهم.\nروى عنه الترمذي وعلي بن الجنيد ومحمد بن إسحاق الصغاني والهيثم بن خلف وابن أبي الدنيا وابن يزيد البجلي وأبو بكر بن علي المروزي ومحمد بن يحيى بن","vol":"11","page":233},{"text":"منده وابن ناجية وإسحاق بن إبراهيم بن يونس المنجنيقي ومحمد بن إسحاق السراج وآخرون. قال النسائي ليس بشيء وذكره ابن حبان في الثقات وقال كان يغرب عن أبي نعيم وغيره. قلت وكذبه علي بن الحسين بن الجنيد وخطأه الصغاني.\n\n<span data-type='title' id=toc-9520>(٣٧٩) (بخ-يحيى) بن عباد بن حمزة.</span>\nعن عائشة. وعنه هشام بن عروة عن عباد بن حمزة وهو الصواب. رواه البخاري في الأدب على الوجهين*\n\n<span data-type='title' id=toc-9521>(٣٨٠) (بخ م ٤ - يحيى) بن عباد بن شيبان</span>\nبن مالك الأنصاري السلمي أبو هبيرة الكوفي يقال إنه ابن بنت البراء بن عازب ويقال ابن بنت خباب ابن الأرت. روى عن أبيه وجده أبي يحيى شيبان وله صحبة وأنس وجابر وأم الدرداء وسعيد بن جبير وأرسل عن خباب بن الأرت وأبي هريرة. روى عنه سليمان التيمي وحريث بن أبي مطر وليث بن أبي سليم ومجالد بن سعيد وعبد المجيد بن سهيل وإسماعيل السدي ومسعر وغيرهم وقال النسائي ثقة وذكره ابن حبان في الثقات وقال ليث عن مجاهد أعجب أهل الكوفة إلي أربعة فذكره فيهم. له في الصحيح حديث عن أنس في النهي عن اتخاذ الخمر خلا. قلت.\nتتمة كلام ابن حبان مات في ولاية يوسف بن عمرو على العراق (^١) وقال يوسف بن سفيان كوفي ثقة*\n\n<span data-type='title' id=toc-9522>(٣٨١) (د ٤ - يحيى) بن عباد بن عبد الله</span>\nبن الزبير بن العوام القرشي الأسدي المدني. روى عن أبيه وجده وعمه حمزة وابن عم أبيه عبد الله بن عروة بن\n_________\n(^١) يحيى بن عباد من الرابعة مات بعد العشرين ١٢ تقريب","vol":"11","page":234},{"text":"الزبير. وعنه ابن عم أبيه هشام بن عروة وموسى بن عقبة وحفص بن عمر ابن ثابت بن زرارة وعبد الله بن أبي بكر بن حزم ومحمد بن إسحاق ويزيد بن عبد الله بن الهاد. قال ابن معين والنسائي والدارقطني ثقة وقال أبو حاتم مات قديما وهو ابن ست وثلاثين وكانت له مروة وقال الزبير بن بكار نحوه وزاد أمه عائشة (^١) بنت عبد الرحمن بن الحارث بن هشام وذكره ابن حبان في الثقات. قلت. وزاد أنه روى أيضا عن الزهري وقال ابن سعد أنا ابن عمر ثنا ابن أبي الدنيا قال كانت ليحبى مروة وما رأيت شابا في العمة أحسن منه ومات قديما وهو ابن ست وثلاثين وكان ثقة كثير الحديث وقال الدارقطني يحيى بن عباد وأبوه عباد ثقتان.\n\n<span data-type='title' id=toc-9523>(٣٨٢) (خ م ت س-يحيى) بن عباد الضبعي أبو عباد البصري</span>\nنزيل بغداد روى عن يونس بن أبي إسحاق وسعيد وفليح ومالك وعبد العزيز الماجشون والحمادين وإبراهيم بن سعد ووهيب بن خالد وهشام الدستوائي وهمام بن يحيى ومعتمر بن سليمان وغيرهم. وعنه أحمد بن حنبل ومحمد بن حاتم بن ميمون ومحمد بن سعد الكاتب وإسحاق بن إبراهيم البغوي وخليفة بن خياط والحسن بن محمد بن الصباح الزعفراني وغيرهم. قال صالح بن أحمد عن أبيه أول ما رأيته في مجلس أسباط كيس يذاكر الحديث قلت ما حاله قال لا أعلم عليه حجة وقال حسين بن حبان عن ابن معين لم يكن بذاك قد سمع وكان\n_________\n(^١) زاد في تهذيب الكمال وامها ام حسن بنت الزبير بن العوام وأمها أسماء بنت أبي بكر الصديق ١٢ علي بن حسين بن حبان-تهذيب الكمال","vol":"11","page":235},{"text":"صدوقا وقد أتيناه فأخرج كتابا فإذا هو لا يحسن يقرأ قلت فيحيى بن السكن أثبت منه عندك قال نعم هذا أيقظهما وأكيسهما وقال عبد الله بن المديني يحيى ابن عباد ليس ممن أحدث عنه وبشار الخفاف أمثل منه وقال أبو حاتم ليس به بأس وقال الدارقطني يحتج به وقال الساجي بصري ضعيف حدث عنه أهل بغداد ولم يحدث عنه أحد من أصحابنا بالبصرة وذكره ابن حبان في الثقات وقال هو وابن قانع مات سنة ثمان وتسعين ومائة وقال الخطيب أحاديثه مستقيمة لا نعلمه روى منكرا.\n\n<span data-type='title' id=toc-9524>(٣٨٣) (تمييز-يحيى) بن عباد السعدي.</span>\nعن ابن جريج. وعنه داود بن شبيب البصري. قال الآجري سألت أبا داود عنه فقال لا أعرفه. قلت. روى عن ابن جريج عن عطاء عن ابن عباس فرض رسول الله ﵌ صدقة الفطر فأنكر الحديث وقال الدارقطني ضعيف وقال حمدان بن علي عن داود بن شبيب ثنا يحيى بن عباد السعدي وكان من خيار الناس: حديثه في فوائد سمويه. قلت. وقال العجلي مجهول بالنقل لا يقيم الحديث. حديثه يدلك على ضعفه وقال الأزدي منكر الحديث جدا.\n\n<span data-type='title' id=toc-9525>(٣٨٤) (يحيى) بن عباد.</span>\nفي يحيى بن عمارة.\n\n<span data-type='title' id=toc-9526>(٣٨٥) (عس-يحيى) بن عبد الله</span>\nبن الأدرع. عن أبي الطفيل عن علي في هذه الآية أَلَمْ تَرَ إِلَى الذين بدلوا نعمة اللَّهِ كُفْرًا إلى آخره. وعنه جعفر بن ربيعة ذكره ابن حبان في الثقات. قلت. وثقه العجلي.","vol":"11","page":236},{"text":"<span data-type='title' id=toc-9527>(٣٨٦) (د-يحيى) بن عبد الله بن بحير</span>\n(^١) بن ريسان المرادي اليماني ابن أبي وائل القاص. روى عن فروة بن مسيك وقيل عن رجل عن فروة.\nوعنه معمر بن راشد ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9528>(٣٨٧) (خ م ق-يحيى) بن عبد الله</span>\nبن بكير القرشي المخزومي مولاهم أبو زكرياء المصري الحافظ وقد ينسب إلى جده. روى عن مالك والليث وبكر بن مضر وحماد بن زيد وعبد الله بن سويد المصري وعبد الله بن لهيعة ومغيرة بن عبد الرحمن الحزامي ويعقوب بن عبد الرحمن القاري وعبد العزيز الدراوردي وعوف بن سليمان القاضي ومفضل بن فضالة وضمرة ابن وبيعة وجماعة. روى عنه البخاري وروى مسلم وابن ماجه له بواسطة محمد بن عبد الله هو الذهلي ومحمد بن عبد الله بن نمير ومحمد بن إسحاق الصغاني وسهل بن زنجلة وحرملة بن يحيى وأبو زرعة الرازي وأبو عبيد القاسم بن سلام ومات قبله وابنه عبد الملك بن يحيى بن بكير ويحيى بن معين ودحيم ويونس بن عبد الأعلى الصدفي وبقي بن مخلد وإسماعيل سمويه ويحيى بن أيوب بن بادي العلاف ومحمد بن إبراهيم البوشنجي وأبو علي الحسن بن الفرج الغزي وآخرون. قال أبو حاتم يكتب حديثه ولا يحتج به وكان يفهم هذا الشأن وقال النسائي ضعيف وقال في موضع آخر ليس بثقة وذكره ابن حبان في الثقات وقال مات في النصف من صفر سنة إحدى وثلاثين ومائتين وقال ابن يونس كان مولده سنة أربع وخمسين ومائة. قلت. وقال\n_________\n(^١) بحير في التقريب بفتح الموحدة وكسر المهملة و(ريسان) فى المغنى بمفتوحة وسكون مثناة تحت وبسين مهملة ونون ١٢ المصحح","vol":"11","page":237},{"text":"أبو داود سمعت يحيى بن معين يقول أبو صالح أكثر كتبا ويحيى بن بكير أحفظ منه وقال الساجي قال ابن معين سمع يحيى بن بكير الموطأ بعرض حبيب كاتب الليث وكان شر عرض كان يقرأ على مالك خطوط الناس ويصفح ورقتين ثلاثة قال يحيى وسألني عنه أهل مصر فقلت ليس بشيء وقال الساجي هو صدوق روى عن الليث فأكثر وقال ابن عدي كان جار الليث بن سعد وهو أثبت الناس فيه وعنده عن الليث ما ليس عند أحد وقال مسلمة بن قاسم تكلم فيه لأن سماعه من مالك إنما كان بعرض حبيب وقال الخليلي كان ثقة وتفرد عن مالك بأحاديث وقال البخاري في تاريخه الصغير ما روى ابن بكير عن أهل الحجاز في التاريخ فإني أنفيه وقال ابن قانع مصري ثقة*\n\n<span data-type='title' id=toc-9529>(٣٨٨) (د ت ق-يحيى) بن عبد الله بن الحارث الجابر</span>\n(^١) ويقال المجبر التيمي البكري مولاهم أبو الحارث الكوفي كان يجبر الأعضاء. روى عن سالم بن أبي الجعد وأبي ماجدة وحبال بن رفيدة وعبيد الله بن مسلم الحضرمي وغيرهم وعنه محمد بن إسحاق وحجاج بن أرطاة وشعبة والسفيانان والحسن بن صالح ابن حي وحفص بن غياث وعبد الواحد بن زياد وأبو عوانة وعبد الرحيم بن سليمان وأبو الأحوص وغيرهم. قال عبد الله بن أحمد عن أبيه ليس به بأس وعن يحيى بن معين ضعيف الحديث وقال ابن أبي خيثمة عن ابن معين ليس بشيء وقال مرة ضعيف وقال ابن المديني معروف وقال أبو حاتم والنسائي\n_________\n(^١) الجابر بالجيم والموحدة ١٢ تقريب","vol":"11","page":238},{"text":"ضعيف وقال الجوزجاني غير محمود. قلت. وقال الدارقطني كوفي يعتبر به ولا يتابع على أحاديثه ولا يكاد يروي عن شيوخه غيره وقال العجلي يكتب حديثه وليس بالقوي وقال أبو حاتم يحيى الجابر عن المقدام بن معدي كرب مرسل وقال ابن عدي أرجو أنه لا بأس به*\n\n<span data-type='title' id=toc-9530>(٣٨٩) (خ-يحيى) بن عبد الله بن زياد</span>\nبن شداد السلمي أبو سهل ويقال أبو الليث المروزي ويقال البلخي المعروف بخاقان ويقال إنه بلخي. سكن مرو. روى عن ابن المبارك وحفص بن غياث وأبي عصمة ووكيع والوليد بن مسلم. وعنه البخاري ومحمد بن علي بن الحسن بن شقيق وحاشد ابن إسماعيل وأبو الليث عبيد الله بن سريح المحار بيان وعبيد الله بن عمرو البزدوي ومحمد بن إسحاق السراج وغيرهم. قال أحمد بن خالد بن الخليل إنما سمي خاقان لأن أمه كانت من أهل تبت وهم يسمون ملكهم خاقان فقالوا له ذلك تعظيما له وقال سفيان بن عبد الحكم سألت عبد الله بن عثمان عن خاقان فقال معروف من أصحاب عبد الله. قلت. روى الخطيب في الرواة عن مالك من طريق يحيى بن عبد الله بن خاقان عن مالك عن نافع عن ابن عمر مرفوعا لا هم كهم الدين ولا وجع كوجع العين وقال بعده يحيى مجهول انتهى والظاهر أنه غيره فيحرر*\n\n<span data-type='title' id=toc-9531>(٣٩٠) (م د س-يحيى) بن عبد الله بن سالم</span>\nبن عبد الله بن عمر بن الخطاب القرشي المدني. روى عن عقبة وهشام بن عروة وعبيد الله عمرو عبد الرحمن بن الحارث ابن عباس وعمرو بن يحيى بن عمارة وأبي بكر بن نافع وغيرهم. وعنه الليث","vol":"11","page":239},{"text":"وابن وهب وعبد الله بن يزيد المقري ومكي بن إبراهيم وأبو صالح كاتب الليث وغيرهم. قال النسائي مستقيم الحديث وذكره ابن حبان في الثقات وقال ربما أغرب وقال ابن يونس يقال توفي بمصر سنة ثلاث وخمسين ومائة. قلت.\nوقال الساجي قال ابن معين صدوق ضعيف الحديث وقال الدارقطني ثقة حدث بمصر ولا أعلم لأبيه حديثا.\n\n<span data-type='title' id=toc-9532>(٣٩١) (يحيى) بن عبد الله بن صيفي</span>\nويقال ابن محمد بن صيفي يأتي.\n\n<span data-type='title' id=toc-9533>(٣٩٢) (خت س-يحيى) بن عبد الله بن الضحاك البابلتي</span>\n(^١) أبو سعيد الحراني مولى بني أمية أصله من الري وهو ابن امرأة الأوزاعي. روى عن الأوزاعي وصفوان بن عمرو السكسكي وأبي بكر بن أبي مريم وابن أبي ذئب وعبد الله بن زياد بن سمعان وعبد الرحمن بن ثابت بن ثوبان ومالك وغيرهم وعنه ربيبه أبو شعيب عبد الله بن الحسن بن أحمد الحراني وأبو داود سليمان بن سيف وأبو أمية الطرسوسي وإبراهيم بن يعقوب الجوزجاني وإسماعيل بن عبد الله سمويه وسلمة بن شبيب النيسابوري وفهد بن سليمان النحاس وحفص بن عمر شيخه وآخرون. قال ابن سعد بابلت اسم جد أبيه وكان من الملوك وقال الحاكم أبو أحمد بابلت قرية بين حران والرقة وقال البخاري قال أحمد بن حنبل أما السماع فلا يدفع وقال أبو حاتم سمعت النفيلي يحمل عليه وقال ابن أبي حاتم يأتي عن الثقات بأشياء معضلة يهم فيها فهو ساقط الاحتجاج فيما انفرد به وقال ابن عدي سمعت أحمد بن علي المطيري اظنه\n_________\n(^١) البابلتى بموحدتين ولام مضمومة ومثناة ثقيلة ١٢ تقريب","vol":"11","page":240},{"text":"حكاه عن عبد الله بن الدورقي قال قدم يحيى بن معين حران فطمع البابلتي أن يجيئه فوجه إليه بصرة فيها ذهب وطعام طيب فقبل الطعام ورد الصرة فلما رحل سألوه عنه فقال والله إن صلته لحسنة وإن طعامه لطيب إلا أنه لم يسمع والله من الأوزاعي شيئا. قال ابن عدي وليحيى البابلتي عن الأوزاعي أحاديث صالحة وفيها إفرادات وأثر الضعف على حديثه بين وقال أبو بكر بن المقري ثنا سلامة بن محمود العسقلاني ثنا فهد بن سليمان سمعت البابلتي يقول لقيت الأوزاعي سنة ست وستين ومائة قال ابن عساكر فإن كان هذا محفوظا عن البابلتي فيدل على أنه لم يلق الأوزاعي لأن الأوزاعي مات سنة سبع وخمسين وقال محمد بن يحيى بن كثير مات سنة ثماني عشرة ومائتين وكذا قال أحمد بن كامل وزاد وهو ابن سبعين سنة. قلت. وقال الخليلي شيخ مشهور أكثر عن الأوزاعي وطعنوا في سماعه منه*\n\n<span data-type='title' id=toc-9534>(٣٩٣) (م د-يحيى) بن عبد الله بن عبد الرحمن</span>\nبن سعد ويقال ابن أسعد بن زرارة الأنصاري النجاري المدني. روى عن زيد بن ثابت وعمارة بن عمرو بن حزم وأبي هريرة وسودة بنت زمعة أم المؤمنين وأم هشام بنت حارثة بن النعمان. وعنه قريبه إبراهيم بن محمد بن سعد بن زرارة وصالح بن إبراهيم ابن عبد الرحمن بن عوف وعبد الله بن أبي بكر بن حزم ويحيى بن سعيد الأنصاري. قال ابن أبي حاتم فرق البخاري بين الراوي عن أبي هريرة وبين الراوي عن أم هشام وهما واحد. ذكره ابن حبان في الثقات. قلت. وقال العجلي تابعي ثقة وقال ابن عبد البر لم يسمع من أم هشام بينهما عبد الرحمن بن","vol":"11","page":241},{"text":"سعيد. قلت. حديثه عن أم هشام في صحيح مسلم*\n\n<span data-type='title' id=toc-9535>(٣٩٤) (قدق-يحيى) بن عبد الله بن عبيد الله</span>\nبن أبي مليكة القرشي التيمي المكي والد إسماعيل بن يحيى التيمي. روى عن أبيه. وعنه يحيى بن عثمان التيمي مولى آل أبي بكر. ذكره ابن حبان في الثقات وقال يعتبر حديثه إذا روى عنه غير يحيى بن عثمان. مات سنة ثلاث وسبعين ومائة*\n\n<span data-type='title' id=toc-9536>(٣٩٥) (س-يحيى) بن عبد الله بن مالك</span>\nبن عياض المعروف جده بمالك الدار روى عن الدراوردي عن أبيه وحبيب بن عبد الله بن الزبير. وعنه محمد بن عجلان وسعيد بن أبي هلال. قال أبو حاتم شيخ وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9537>(٣٩٦) (ع-يحيى) بن عبد الله بن محمد</span>\nبن يحيى بن صيفي. ويقال يحيى بن محمد ويقال يحيى بن عبد الله بن صيفي المكي مولى بني مخزوم ويقال مولى عثمان. روى عن عكرمة بن عبد الرحمن بن الحارث بن هشام وأبي معبد مولى ابن عباس وأبي سلمة بن سفيان وعتاب بن حنين وسعيد بن جبير. وعنه ابن جريج وإسماعيل بن أمية وزكرياء بن أبي إسحاق وعبد الله بن أبي نجيح وغيرهم قال ابن معين والنسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال ابن سعد يحيى بن عبد الله بن صيفي كان ثقة وله أحاديث*\n\n<span data-type='title' id=toc-9538>(٣٩٧) (صد-يحيى) بن عبد الله بن يزيد</span>\nبن أنيس الأنصاري الا نيسى ابو زكرياء المدني. روى عن عبد الرحمن ومحمد ابني جابر بن عبد الله وعيسى ابن سبرة وطلحة بن خراش. وعنه أحمد بن حنبل ويحيى بن معين وأبو جعفر النفيلي ومحمد بن عيسى بن الطباع والصلت بن مسعود الجحدري وإبراهيم","vol":"11","page":242},{"text":"ابن عبد الله بن خالد الهروي وغيرهم. قال الأثرم عن أحمد كتبنا عن أبي زكرياء ولم يكن به بأس وأثنى عليه وذكره ابن حبان في الثقات* (^١)\n\n<span data-type='title' id=toc-9539>(٣٩٨) (م-يحيى) بن عبد الحميد</span>\nبن عبد الله بن ميمون بن عبد الرحمن الحماني (^٢) الحافظ أبو زكرياء الكوفي لقب جده بشحين. روى عن أبيه وسليمان بن بلال وقيس بن الربيع وعبد الرحمن بن سليمان بن الغسيل وعبد الرحمن بن زيد بن أسلم وعبد الواحد بن زياد وعبد الله بن المبارك وحماد بن زيد وجعفر بن سليمان وإبراهيم بن سعد وجرير بن عبد الحميد وهشيم وأبي عوانة وأبي بكر ابن عياش وأبي خالد الأحمر وأبي معاوية الضرير وابن عيينة وشريك وخلق وعنه أبو حاتم ومطين وموسى بن هارون ومحمد بن إبراهيم البوشنجي ومحمد ابن أيوب بن الضريس وموسى بن إسحاق الأنصاري وأبو قلابة الرقاشي وعثمان بن خرزاذ وابن أبي الدنيا وعلي بن عبد العزيز البغوي وعبد الله بن أحمد الدورقي وأبو حصين محمد بن الحسين الوادعي وعبد الله بن محمد بن عبد العزيز البغوي وآخرون. قال الساجي عن أحمد بن محمد هو ابن محرز عن القعنبي رأيت شابا طويلا في مجلس ابن عيينة فقال من يسأل لأهل الكوفة ثم قال أين ابن الحماني فقام (^٣) وعن إبراهيم بن بشار قال رأيت عند ابن عيينة جماعة من البصريين يذاكرون الحديث قال فتحرك سفيان للكوفية فقال أين ابن\n_________\n(^١) (يحيى) بن عبد الله مولى أبي بكر. صوابه يحيى بن عثمان ١٢ هامش\n(^٢) (الحماني) بكسر المهملة وتشديد الميم و(بشين) بفتح الموحدة وسكون المعجمة ١٢ تقريب\n(^٣) زاد فى تهذيب الكمال فقال من انت فانتسب له فقال نعم كان ابوك جليسنا عند مسعر فجعل يسأل ١٢ المصحح","vol":"11","page":243},{"text":"الحماني وقال محمد بن عبد الرحمن الشامي سئل أحمد عنه فلم يقل شيئا وقال الميموني ذكر يحيى الحماني عند أحمد فقال ليس بأبي غسان بأس وقال مرة ثنا عبد الحميد الحماني وكان صدوقا قلت فابنه قال لا أدري ونقض يده وقال مطين سألت أحمد عنه فقلت لك به علم قال كنت لا أعرفه قلت كان ثقة قال انتم اعرف بمشائخكم وقال محمد بن إبراهيم البوشنجي ثنا يحيى الحماني ثنا أحمد بن حنبل قال البوشنجي وحدثناه أحمد بن حنبل ثنا إسحاق الأزرق عن شريك عن بيان عن قيس عن المغيرة حديث أبردوا بالصلاة وقال حنبل قلت لا حمدان ابن الحماني حدثنا عنك بهذا الحديث فقال ما أعلم أني حدثته به ولا أدري لعله على المذاكرة حفظه وأنكر أن يكون حدثه به وقال المروذي قلت لأحمد إن ابن الحماني روى عنك حديث الأوزاعي وزعم أنه سمعه منك على باب ابن علية فأنكر أن يكون سمعه وقال ليس من رأسي قلت ادعى أن هذا على المذاكرة قال وأنا علمت في أيام إسماعيل أن هذا الحديث عندي يعني إنما أخرجه بأخرة وقال قولوا لهارون الجمال يضرب على حديث الحماني وقال الآجري عن أبي داود حدث يحيى بن عبد الحميد عن أحمد بحديث إسحاق الأزرق فأنكره أحمد وقال يحيى ثنا به على باب إسماعيل بن علية فقال أحمد ما سمعناه من إسحاق إلا بعد موت إسماعيل. قال أبو داود كان يحيى حافظا وسألت أحمد عنه فقال ألم تره قلت بلى قال إنك إذا رأيته عرفته وقال الآجري أيضا قلت لأبي داود أكان يتشيع قال سألته عن حديث لعثمان فقال أوتحب عثمان قال عبد الله بن أحمد قلت لأبي إن بني أبي شيبة يقدمون بغداد","vol":"11","page":244},{"text":"فما ترى فيهم فقال قد جاء إلى هنا ابن الحماني وكان يكذب جهارا فاجتمع عليه الناس ابن أبي شيبة على حال يصدق قلت لأبي ابن الحماني حدث عنك بحديث إسحاق الأزرق قال كذب ما حدثته به قلت حكوا عنه أنه سمعه منك في المذاكرة على باب إسماعيل فقال كذب إنما سمعه من إسحاق بعد ذلك أنا لا أعلم في تلك الأيام أن هذا الحديث غريب أي وقت التقينا على باب إسماعيل إنما كنا نتذاكر الفقه والأبواب قلت لأبي أخبرني رجل أنه سمع ابن الحماني يحدث عن شريك عن منصور بحديث فقال له رجل أن هذا الحديث في كتب ابن المبارك عن شريك عن الحكم البصري عن منصور فقال ابن الحماني ثناه شريك عن الحكم البصري عن منصور فقال أبي هذه جرأة شديدة ما كان أجرأه وقال ما زلنا نعرفه أنه يسرق الأحاديث أو يلتقطها أو ينقلها. قال وسمعت أبي مرة أخرى يقول قد طلب وسمع ولو اقتصر على ما سمع لكان له فيه كفاية. قال عبد الله وهذا أحسن ما سمعت من أبي فيه وقال عبد الله قلت لأبي إن ابن الحماني حدث عن شريك عن هشام عن أبيه عن عائشة في النظر إلى الحمام فأنكروه عليه فرجع عن رفعه فقال أبي هذا كذب إنما كنا نعرفه لحسين بن علوان يقولون إنه وضعه على هشام وقال جعفر بن سهل الدقاق قلت لعبد الله بن أحمد أبو عبد الله ترك حديث الحماني من أجل الحديث الذي ادعى أنه سمعه منه عن إسحاق الأزرق فقال عبد الله ليس هذا العلة في تركه حديثه ولكن حدث عن قريش بن حيان عن بكر بن وائل بحديث وقريش مات قبل أن يدخل الحماني البصرة وقال","vol":"11","page":245},{"text":"الأثرم قلت لأحمد ما تقول في ابن الحماني قال ليس هو واحد ولا اثنين ولا ثلاثة ولا أربعة يحكون عنه ثم قال الأمر فيه أعظم من ذلك وحمل عليه حملا شديدا وقال في موضع آخر ذاكرته بحديث فقلت إن ابن الحماني يرويه فقال ابن الحماني الآن ليس عليه قياس أمر ذلك عظيم أو كما قال ثم قال سبحان الذي يستر من يشاء ورأيته شديد الغيظ عليه وقال البخاري كان أحمد وعلي يتكلمان في يحيى الحماني وقال في موضع آخر رماه أحمد وابن نمير وقال يعقوب بن سفيان وأما ابن الحماني فإن أحمد سيئ الرأي فيه فأحمد متحرفي مذهبه مذهبه أحمد من مذهب غيره وقال أحمد بن يوسف السلمي عن ابن المديني أدركت ثلاثة يحدثون بما لا يحفظون فذكره فيهم وقال ابن عدي قال لنا عبدان قال ابن نمير الحماني كذاب قيل لعبدان سمعته من ابن نمير قال لم أسمعه منه وقال ابن عمار قد سقط حديثه قيل له فما علته قال لم يكن لأهل الكوفة حديث جيد غريب ولا لأهل المدينة ولا لأهل بلد حديث جيد غريب الارواه فهذا يكون هكذا وقال إبراهيم الجوزجاني يحيى الحماني ساقط متلون ترك حديثه فلا ينبعث وقال ابن خزيمة سمعت محمد بن يحيى وذكر يحيى بن عبد الحميد فقال ذهب كأمس الذاهب وقال ابن المسيب الأرغياني سمعت محمد بن يحيى يقول اضربوا على حديث الحماني بستة أقلام وقال محمد بن عبد الرحيم البزاز كنا إذا قعدنا إلى الحماني تبين لنا منه بلايا وقال أبو شيخ الأصبهاني عن زياد بن أيوب الطوسي دلويه سمعت يحيى بن","vol":"11","page":246},{"text":"عبد الحميد يقول كان معاوية على غير ملة الإسلام قال أبو شيخ قال دلويه كذب عدو اللَّهِ وقال عبد الله بن عبد الرحمن الدارمي قدمت الكوفة فنزلت بالقرب من يحيى الحماني فذاكرته بأحاديث من حديث سليمان بن بلال فكان يستغربها ويقول ما سمعت هذا من سليمان قال الدارمي ثم خرجت إلى الشام فأودعته كتبي وختمت عليها فلما انصرفت وجدت تلك الخواتيم قد كسرت ووجدت تلك الأحاديث التي كنت ذاكرته بها قد أخرجها في مصنفاته ورواها ابن خراش عن الذهلي عن الدارمي وزاد فيها وكتب سمعت منه المسند ولم يكن فيه عن حديث خالد بن عبد الله الواسطي وسليمان بن بلال حديث واحد فقدمت فإذا كتبي على خلاف ما كنت تركتها وإذا به قد نسخ حديث خالد وسليمان ووضعه في المسند.\nقال الذهلي ما أستحل الرواية عنه وقال النسائي ضعيف وقال في موضع آخر ليس بثقة وقال عثمان الدارمي سمعت ابن معين يقول ابن الحماني صدوق مشهور بالكوفة مثل ابن الحماني ما يقال فيه من حسد قال عثمان وكان ابن الحماني شيخا فيه غفلة لم يكن يقدر أن يصون نفسه وقال ابن أبي خيثمة عن ابن معين ابن الحماني ثقة وبالكوفة رجل يحفظ معه وهؤلاء يحسدونه وقال أبو حاتم الرازي سألت ابن معين عنه فاحمل القول فيه وقال كان أحد المحدثين وقال عبد الخالق بن منصور سئل يحيى بن معين عن الحماني فقال صدوق ثقة وهكذا قال الدوري ومحمد بن عثمان بن أبي شيبة والبغوي وابن الدورقي ومطين وجماعة عن ابن معين. زاد الدوري لم يدرك ابن معين على هذا حتى","vol":"11","page":247},{"text":"مات وقال العقيلي عن علي بن عبد العزيز سمعت يحيى الحماني يقول لقوم غرباء عنده لا تسمعوا كلام أهل الكوفة في فإنهم يحسدوني لأني أول من جمع المسند وقد تقدمتهم في غير شيء وقال علي بن حكيم ما رأيت أحفظ لحديث شريك منه وقال أبو حاتم لم أر من المحدثين من يحفظ ويأتي بالحديث على لفظ واحد لا يغيره سوى يحيى الحماني في حديث شريك وذكر جماعة وقال ابن عدي وليحيى مسند صالح ويقال إنه أول من صنف المسند بالكوفة ثم ذكر قصة الدارمي إلى أن قال ولم أر في مسند. واحاديثه منكر او أرجو أنه لا بأس به. قال مطين مات في رمضان سنة ثمان وعشرين ومائتين أرخه جماعة. له ذكر في صحيح مسلم في حديث عبد الملك بن سعيد بن سويد عن أبي حميد أو أبي أسيد في القول عند دخول المسجد. قال مسلم سمعت يحيى بن يحيى يقول كتبته من كتاب سليمان بن بلال يعني على الشك قال وبلغني أن يحيى الحماني يقول وأبو أسيد. قلت. وقال أبو طالب عن الحسن بن الربيع جاءني يحيى الحماني فسألني عن حديثين من حديث ابن المبارك فأمليتهما عليه ثم بلغني أنه حدث بهما عن ابن المبارك قال وقال أحمد يحيى ليس بمأمون على الحديث وقال الخليلي يحيى بن عبد الحميد حافظ رضيه يحيى بن معين وضعفه غيره وهو مخرج في الصحيح كذا قال وقال السليماني سمعت الحسين بن إسماعيل البخاري يقول سمعت محمد بن عبيد يقول سمعت شيخا يقال له عيسى بن الجنيد يقول خلفت عند ابن الحماني كتبا من أحاديث الواسطيين وخرجت إلى مكة فلما قدمت وجدته قد انتسخ من كتبي أحاديث ورواها أو كما قال وبه سمعت","vol":"11","page":248},{"text":"محمد بن عبيد يقول كان ابن الحماني مؤذن بني حمان وكان جبارة بن المغلس إمامهم فكان جبارة يقول في الحماني كيف أنتم وابن الحماني وقد أخذته في منارة المسجد مع امر ديقذفه بالفحش وسمعت محمد بن إبراهيم البوشنجي يقول وقد سئل عن الحماني فقال ثقة قال يحيى بن معين وابن نمير هو ثقة وكان أبو خيثمة يقرأ علينا مسنده فقلت فحكاية عبد الله الدارمي قد سمعها وكان ابن نمير ينكر عليه ويقول هذا الخراساني يقول في شيخنا مثل هذا وكان عنده عن شريك سبعة آلاف حديث وقال في الحديث الذي أنكره أحمد أنه حدثه به عن إسحاق الأزرق ولو شاء يحيى الحماني أن يكذب لقال حدثنا شريك فإنه قد سمع منه الكثير وكان مستملي شريك. قال وكان يحفظ حفظا جيدا وما هو إلا صدوق قيل له فأحمد كان سيئ الرأي فيه قال نعم قال الحسين وسمعت سهل بن المتوكل يقول سئل أحمد بن حنبل عن ابن الحماني فقال قد سمع الحديث وجالس الناس وقوم يقولون فيه ما أدري ما يقولون وما يدعون وقال مرة أكثر الناس فيه وما أدري ذلك إلا من سلامة صدره*\n\n<span data-type='title' id=toc-9540>(٣٩٩) (م ٤ - يحيى) بن عبد الرحمن</span>\nبن حاطب بن أبي بلتعة اللخمي أبو محمد ويقال أبو بكر المدني. روى عن أبيه وأسامة بن زيد وحسان بن ثابت وابن عمرو ابن الزبير وأبي سعيد وعائشة وعبد الرحمن بن عثمان التيمي وعبد الرحمن ابن الحارث بن هشام. وعنه قريبه عبد الله بن محمد بن عمر بن حاطب بن أبي بلتعة وعروة بن الزبير وهو من أقرانه ويحيى بن سعيد الأنصاري وهشام ابن عروة وخالد بن إلياس وبكير بن عبد الله بن الأشج وآخرون. قال","vol":"11","page":249},{"text":"ابن سعد كان ممن أدرك عليا وعثمان وزيد بن ثابت وكان ثقة كثير الحديث وذكره صالح بن حسان في محدثي أهل المدينة مع سليمان بن يسار وغيره وقال الدوري عن ابن معين بعضهم يقول عنه سمعت عمرو إنما هو عن أبيه سمع عمرو قال العجلي مدني تابعي ثقة وقال النسائى والدار قطنى ثقة وذكره ابن حبان في الثقات وقال ابن خراش يحيى بن حاطب جليل رفيع القدر روى عنه الناس. قال أبو حاتم الرازي ولد في خلافة عثمان ومات سنة أربع ومائة وفيها أرخه غير واحد. قلت. (^١)\n\n<span data-type='title' id=toc-9541>(٤٠٠) (ت س ق-يحيى) بن عبد الرحمن</span>\nبن مالك بن الحارث الأرحبي (^٢) الكوفي. روى عن يونس بن أبي يعفور العبدي وعبيدة بن الأسود وعبد الرحمن ابن عبد الملك بن أبجر والمطلب بن زياد وغيرهم. وعنه إسحاق بن منصور السلولي ومحمد بن السكن الأيلي ومحمد بن عمر بن هياج وأبو كريب. قال علي ابن الجنيد الرازي عن ابن نمير لا بأس به لم يكن صاحب حديث هو أصلح من شيخه عبيدة وقال أبو حاتم شيخ لا أرى في حديثه إنكارا يحدث عن عبيدة بن الأسود أحاديث غرائب وقال الدارقطني صالح يعتبر به وذكره ابن حبان في الثقات وقال ربما خالف.\n\n<span data-type='title' id=toc-9542>(٤٠١) (ق-يحيى) بن عبد الرحمن الكناني</span>\nويقال الكندي أبو شيبة المصري روى عن عمر بن عبد العزيز وعبيد الله بن المغيرة بن أبي بردة وعبد الرحمن بن زياد بن أنعم وحبان بن أبي جبلة وزيد بن أبي أنيسة والهجنع بن قيس. وعنه\n_________\n(^١) بياض فى الاصل ١٢\n(^٢) ارحب بطن من همدان ١٢ خلاصه","vol":"11","page":250},{"text":"الوليد بن مسلم وهشيم وأبو صالح المصري. إلا أن هشيما قلب اسمه فقال عبد الرحمن بن يحيى قال البخاري وغلط فيه هشيم وقال أبو القاسم الطبراني ذكر ما انتهى إلينا من مسند أبي شيبة يحيى بن عبد الرحمن الكندي وكان ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9543>(٤٠٢) (بخ-يحيى) بن عبد الرحمن العصري (^١) البصري.</span>\nروى عن شهاب بن عباد العصري. وعنه أبو سلمة موسى بن إسماعيل. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9544>(٤٠٣) (سي-يحيى) بن عبد الرحمن الثقفي.</span>\nروى عن عون بن عبد الله بن عتبة وعنه سعيد بن أبي هلال. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9545>(٤٠٤) (بخ د-يحيى) بن عبد العزيز أبو عبد العزيز الأردني</span>\n(^٢) ويقال اليمامي ويقال إنهما اثنان. روى عن يحيى بن أبي كثير وعبادة بن نسي وسعيد بن مقلاص وإسماعيل بن عبيد الله بن أبي المهاجر وعبد الله بن نعيم القيني. روى عنه عمر بن يونس اليمامي وقال كان خيرا فاضلا والوليد بن مسلم ويحيى بن حمزة الحضرمي وهو والد أبي عبد الرحمن الشافعي المتكلم. قال ابن معين ما أعرفه وهو أبو الشافعي الأعمى وذكره محمد بن عبد الله الرازي والد تمام في كتاب أمراء دمشق وقال ابن أبي حاتم سألت أبي عنه فقال ما بحديثه بأس وقال ابن عساكر فرق أبو حاتم بين الأردني واليمامي وهو وهم وإنما هو شامي وقع إلى اليمامة وسبب الوهم روايته عن يحيى بن أبي كثير ورواية عمر بن\n_________\n(^١) (العصري) بفتح المهملتين ١٢ تقريب\n(^٢) (الاردنى) بضم الهمزة والدال المهملة بينهما راء ساكنة ثم نون ثقيلة ١٢ تقريب","vol":"11","page":251},{"text":"يونس عنه وذكره أبو زرعة الدمشقي في تسمية نفر أهل زهد وفضل*\n\n<span data-type='title' id=toc-9546>(٤٠٥) (خ م مد ت س ق-يحيى) بن عبد الملك بن حميد</span>\nبن أبي غنية (^١) الخزاعى أبو زكرياء الكوفي أصله من أصبهان. روى عن أبيه وإسماعيل بن أبي خالد والأعمش وهشام بن عروة وأبي حيان التيمي والثوري وغيرهم. وعنه أحمد ابن حنبل وإسحاق بن راهويه وعلي بن المديني ويحيى بن معين وموسى بن داود الضبي وسريج بن يونس ومحمد بن سلام البيكندي وأبو بكر بن أبي شيبة ومحمد بن عبد الله بن عمار ومحمد بن آدم المصيصي وأبو سعيد الأشج وزياد ابن أيوب ويعقوب بن إبراهيم الدورقي وآخرون. قال عبد الله بن أحمد عن أبيه كان شيخا ثقة له هيبة رجلا صالحا وقال عثمان الدارمي عن ابن معين ثقة وقال العجلي ثقة رجل صالح حدثني أبي قال قيل ليحيى بن عبد الملك دواء عينيك ترك البكاء قال فما خيرهما إذا. قال أبو داود ثقة وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قال الواقدي مات سنة ست أو سبع وثمانين ومائة وقال مطين مات سنة ثمان وثمانين. قرنه البخاري بغيره. قلت.\nتتمة كلام الواقدي وكان ثقة صالح الحديث وقال الدارقطني ثقة وأبوه ثقة وقال ابن عدي بعض حديثه لا يتابع عليه وهو ممن يكتب حديثه*\n\n<span data-type='title' id=toc-9547>(٤٠٦) (ت ق-يحيى) بن عبيد الله بن عبد الله</span>\nبن موهب (^٢) التيمي المدني روى عن أبيه. وعنه عبد الله بن المبارك وأبو حنيفة وفضيل بن عياض\n_________\n(^١) (ابو غنية) بفتح المعجمة وكسر النون وتشديد التحتانية ١٢ تقريب\n(^٢) موهب بفتح الميم والهاء بينهما واو ساكنة ١٢ تقريب","vol":"11","page":252},{"text":"وعيسى بن يونس ويحيى بن سعيد القطان وعبد الرحمن بن محمد المحاربي ويعلى ابن عبيد وابن فضيل وآخرون. قال محمد بن قهزاذ عن إسحاق بن راهويه يقول سمعت يحيى بن سعيد يقول يحيى بن عبيد الله ثقة. قال وروى يحيى بن سعيد عنه. قال أبو حاتم كان ابن عيينة يضعفه وقال البخاري تركه يحيى القطان وكان ابن عيينة يضعفه وقال ابن أبي مريم عن ابن معين لا يكتب حديثه سمع منه يحيى القطان فوهب صحيفته وما روى عنه شيئا حتى مات وقال عبد الله بن أحمد عن أبيه منكر الحديث ليس بثقة وقال مرة أحاديثه مناكير ولا يعرف هو ولا أبوه وقال أبو داود سألت أحمد عنه فقال أحاديثه مناكير وأبوه لا يعرف وقال أبو داود سمعت يحيى بن معين يقول ترك يحيى القطان يحيى بن عبيد الله وكان أهلا لذاك وقال علي بن المديني سألت يحيى يعني ابن سعيد عن يحيى بن عبيد الله فقال قال شعبة رأيته يصلي صلاة لا يقيمها فتركت حديثه وقال الدوري عن ابن معين ليس بشيء وقال أبو بكر بن أبي شيبة كان غير ثقة في الحديث وقال الجوزجاني أبوه لا يعرف وأحاديثه متقاربة من حديث أهل الصدق وقال ابن أبي حاتم عن أبيه ضعيف الحديث منكر الحديث جدا ونهاني أن أكتب حديثه وقال لا يشتغل به وقال النسائي ضعيف لا يكتب حديثه وقال الدارقطني ضعيف وقال ابن حبان يروي عن أبيه ما لا أصل له وأبوه ثقة فسقط الاحتجاج به وقال ابن عدي وفي بعض ما يرويه ما لا يتابع عليه. قلت. وقال أبو موسى محمد بن المثنى حدث عنه يحيى القطان ثم تركه وكذا قال البزار وقال مسلم بن","vol":"11","page":253},{"text":"الحجاج ساقط متروك الحديث وقال النسائي في موضع آخر متروك الحديث وقال الساجي يجوز في الزهد وفي الرقائق وليس هو بحجة في الأحكام وقال يعقوب بن سفيان لا بأس به إذا روى عن ثقة وقال الحاكم أبو عبد الله روى عن أبيه عن أبي هريرة نسخة أكثرها مناكير وقال في موضع آخر يضع الحديث*\n\n<span data-type='title' id=toc-9548>(٤٠٧) (ق-يحيى) بن عبيد الله.</span>\nعن عبيد الله بن مسلم الحضرمي. وعنه عبيدة بن حميد وقيل عن عبيدة عن يحيى بن عبد الله الجابر عن عبيد الله ابن مسلم وهو الصواب*\n\n<span data-type='title' id=toc-9549>(٤٠٨) (م د س ق-يحيى) بن عبيد (^١) البهراني الكوفي.</span>\nروى عن ابن عباس وعنه أبو إسحاق السبيعي والأعمش وزيد بن أبي أنيسة وأبو إسرائيل الملائي ومطيع الغزال وحجاج بن أرطاة ومحمد بن عبد الرحمن بن أبي ليلى وشعبة. قال ابن معين ثقة وقال أبو زرعة ليس به بأس وقال أبو حاتم صدوق وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9550>(٤٠٩) (د س-يحيى) بن عبيد المكي</span>\nمولى السائب المخزومي. روى عن أبيه وعنه ابن جريج وواصل مولى ابن عيينة. قال النسائي ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9551>(٤١٠) (ت-يحيى) بن عبيد.</span>\nعن عطاء بن أبي رباح. وعنه محمد بن سليمان الأصبهاني. يحتمل أن يكون هو الذي قبله*\n_________\n(^١) (عبيد) في التقريب بغير اضافة (والبهرانى) في الخلاصة بفتح الموحدة وسكون الهاء ١٢","vol":"11","page":254},{"text":"<span data-type='title' id=toc-9552>(٤١١) (خت م د س-يحيى) بن عتيق الطفاوي (^١) البصري.</span>\nروى عن محمد بن سيرين والحسن ومجاهد. وعنه الحمادان وعبد العزيز بن المختار وهمام بن يحيى وإسماعيل بن علية وغيرهم. قال أحمد وابن معين وأبو حاتم ومحمد بن سعد والنسائي ثقة وقال عثمان الدارمي قلت لابن معين يحيى بن عتيق أحب إليك في محمد بن سيرين أو هشام بن حسان فقال ثقة وثقة. قال عثمان يحيى خير وقال حماد بن زيد عن أيوب لقد هدني موت يحيى بن عتيق وقال أيضا كان أصغر من أيوب بثمان سنين وذكره ابن حبان في الثقات. قلت. تتمة كلام ابن حبان وكان ورعا متقنا. مات قبل أيوب وقال البخاري في التاريخ الصغير لم يدرك أنس بن سيرين وحديثه عن حفصة بنت سيرين خطأ وقال ابن سعد كان ثقة وله أحاديث.\n\n<span data-type='title' id=toc-9553>(٤١٢) (د س ق-يحيى) بن عثمان بن سعيد</span>\nبن كثير بن دينار القرشي أبو سليمان ويقال ابو زكرياء الحمصي. روى عن أبيه وعمر بن عبد الواحد وأبي حيوة شريح بن يزيد وزيد بن يحيى بن عبيد وبقية بن الوليد والوليد بن مسلم ومعن بن عيسى القزاز ومروان بن محمد ومحمد بن حمير وغيرهم. روى عنه أبو داود والنسائي وابن ماجه ومحمد بن عوف الطائي وأبو حاتم وأبو زرعة الرازيان وحرب الكرماني وعبدان بن أحمد الأهوازي وأبو بكر ابن الباغندي وأبو بشر الدولابي وأبو عروبة وآخرون قال أحمد بن أبي الحواري عن أحمد نعم الشيخ هو يروي عن محمد بن عوف قال رأيت أحمد بن حنبل يجل يحيى بن عثمان قال ابن عوف كان عمرو\n_________\n(^١) الطفاوى بضم المهملة وتخفيف الفاء ١٢ تقريب","vol":"11","page":255},{"text":"ابن عثمان ويحيى بن عثمان ثقتان ولكن يحيى كان عابدا وعمر وابصر بالحديث منه وقال أبو حاتم كان رجلا صالحا صدوقا وقال النسائي ثقة وقال في موضع آخر لا بأس به وقال الدولابي ثنا يحيى بن عثمان الشيخ العابد وقال الحسين بن محمد بن إبراهيم السكوني ثنا يحيى بن عثمان المختار العدل الرضي وقال إبراهيم بن محمد بن متويه ثنا يحيى بن عثمان وكان يقال إنه من الأبدال وذكره ابن حبان في الثقات وقال كان عابدا ورعا وقال ابن عدي قال لنا أبو عروبة يحيى بن عثمان هذا لا يسوى نواة في الحديث كان يتلقى كل شيء وكان يعرف بالصدق سمعت المسيب ابن واضح يقول رأيت في النوم قائلا يقول إن كان بقي من الأبدال أحد فيحيى بن عثمان الحمصي. قال ابن عدي وليحيى بن عثمان أحاديث صالحة عن شيوخ الشام ولم أر أحدا يطعن فيه غير ابن عروبة وهو معروف بالصدق وأخوه عمرو بن عثمان كذلك وابو هما وليس بهم بأس وقال ابن حبان مات سنة بضع وخمسين ومائتين وقال ابن قانع وأبو القاسم بن منده توفي سنة خمس وخمسين. قلت. وقال مسلمة بن قاسم ثقة مأمون روى عنه بقي بن مخلد.\n\n<span data-type='title' id=toc-9554>(٤١٣) (تمييز-يحيى) بن عثمان أبو زكرياء الحربي البغدادي</span>\nأصله من سجستان روى عن أبي المليح وإسماعيل بن عياش وهقل بن زياد وغيرهم. وعنه أبو زرعة الرازي وعلي بن الحسين بن حبان وابن أبي الدنيا وأبو القاسم البغوي وأبو العباس السراج وغيرهم. قال أبو زرعة ثقة وقال ابن معين ليس به بأس وقال العقيلي لا يتابع على حديثه عن هقل. قال أبو القاسم البغوي مات سنة ثمان","vol":"11","page":256},{"text":"وثلاثين ومائتين ذكرته للتمييز بينه وبين الحمصي لروايته عن الشاميين فربما اشتبه به*\n\n<span data-type='title' id=toc-9555>(٤١٤) (ق-يحيى) بن عثمان بن صالح</span>\nبن صفوان القرشي السهمي مولاهم أبو زكرياء المصري. روى عن أبيه وأبي صالح عبد الغفار بن داود الحراني وأبي صالح المصري وسعيد بن أبي مريم وعمرو بن الربيع بن طارق وعمرو بن خالد الحراني وأبي الأسود النضر بن عبد الجبار ونعيم بن حماد الخزاعى ويحيى ابن عبد الله بن بكير ويحيى بن زهدم الغفاري وإسحاق بن بكر بن مضر وأصبغ بن الفرج وجماعة. روى عنه ابن ماجه وإسحاق بن إبراهيم بن صالح العذري وعبد المؤمن بن خلف النسفي وعلي بن الحسين بن خلف ابن قديد وأبو القاسم الطبراني وغيرهم. قال ابن أبي حاتم كتبت عنه وكتب عنه أبي وتكلموا فيه وقال ابن يونس كان عالما بأخبار البلد وبموت العلماء وكان حافظا للحديث وحدث بما لم يكن يوجد عند غيره وتوفي في ذي القعدة سنة اثنتين وثمانين ومائتين. قلت. وقال مسلمة بن قاسم يتشيع وكان صاحب وراقة يحدث من غير كتبه فطعن فيه لأجل ذلك* (^١)\n\n<span data-type='title' id=toc-9556>(٤١٥) (مد ق-يحيى) بن عثمان القرشي التيمي</span>\nمولى أبي بكر الصديق أبو سهل البصري صاحب الدستوائي. روى عن يحيى بن عبد الله بن عبيد الله بن أبي مليكة وعبد الله بن أبي نجيح وأيوب السختياني وإسماعيل بن أمية وعبد الله\n_________\n(^١) (يحيى) بن عثمان الحربي أصله من سجستان فنزل بغداد صدوق تكلموا في روايته عن هقل من العاشرة مات سنة ثمان وثلاثين ومائتين ١٢ تق","vol":"11","page":257},{"text":"ابن طاوس وجماعة. وعنه أبو غسان النهدي ومسلم بن إبراهيم وموسى بن إسماعيل وأبو بكر بن أبي الأسود وعمرو بن علي الفلاس وغيرهم. قال معاوية ابن صالح عن ابن معين منكر الحديث وكذا قال البخاري وقال أبو حاتم شيخ وقال النسائي ليس بثقة وقال في موضع آخر حديثه منكر وذكره ابن حبان في الثقات وقال مات سنة ثمانين ومائة. قلت. وأعاده في الضعفاء وقال منكر الحديث جدا لا يجوز الاحتجاج به وقال الساجي ضعفه يحيى بن معين وقال روى مناكير وقال العقيلي روى عن يحيى بن أبي مليكة ولا يتابع عليه ولا يعرف إلا به*\n\n<span data-type='title' id=toc-9557>(٤١٦) (خ م د-يحيى) بن عروة بن الزبير</span>\nبن العوام الأسدي أبو عروة المدني. روى عن أبيه. وعنه ابنه محمد وأخوه هشام والزهري ومحمد بن عقبة ومحمد بن عمرو بن علقمة وابن عجلان وأيوب السختياني والضحاك ابن عثمان ومحمد بن إسحاق. قال ابن سعد في الطبقة الرابعة أمه أم يحيى بنت الحكم بن أبي العاص وكان قليل الحديث. قال مصعب الزبيري كان يقول أنا أكرم العرب اختلفت العرب في عمي وخالي يعني مروان بن الحكم وابن الزبير وقال أبو حاتم يقال كان أعلم من أخيه هشام بن عروة وقال النسائي ثقة وقال الزبير كان من أشراف بني عروة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9558>(٤١٧) (ص-يحيى) بن عفيف الكندي.</span>\nعن أبيه. وعنه أسد بن عبد الله البجلي. ذكره ابن حبان في الثقات*","vol":"11","page":258},{"text":"<span data-type='title' id=toc-9559>(٥١٨) (بخ م د س ق-يحيى) بن عقيل (^١) الخزاعي البصري.</span>\nنزل مرو. روى عن عمران بن حصين وعبد الله بن أبي أوفى وأنس بن مالك ويحيى بن يعمر وعدة. وعنه سليمان التيمي وعزرة بن ثابت وعبد الله بن كيسان المروزي وواصل مولى ابن عيينة والحسين بن واقد وغيرهم. قال ابن معين ليس به بأس وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9560>(٥١٩) (د ت س-يحيى) بن علي بن يحيى</span>\nبن خلاد بن رافع الزرقي الأنصاري المدني. روى عن أبيه عن جده وقيل عن جده. وعنه إسماعيل بن جعفر المدني. قلت. قد قدمت في ترجمة يحيى بن خلاد أن ابن حبان ذكر هذا في الثقات وأنه هو وجماعة أرخوا وفاته سنة تسع وعشرين ومائة.\n\n<span data-type='title' id=toc-9561>(٥٢٠) (ع-يحيى) بن عمارة بن أبي حسن الأنصاري المازني المدني.</span>\nروى عن عبد الله بن زيد بن عاصم وأنس بن مالك وأبي سعيد الخدري. وعنه ابنه عمرو ومحمد بن عبد الرحمن بن أبي صعصعة وعمارة بن غزية ومحمد بن يحيى بن حبان والزهري وأبو طوالة. قال ابن إسحاق كان ثقة وقال النسائي وابن خراش ثقة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9562>(٥٢١) (ت س-يحيى) بن عمارة</span>\nويقال ابن عباد وقيل عبادة كوفي. روى عن ابن عباس قصة موت أبي طالب. وعنه الأعمش ذكره ابن حبان في الثقات. قلت. وجزم بكونه يحيى بن عمارة وكذا البخاري ويعقوب بن شيبة*\n\n<span data-type='title' id=toc-9563>(٥٢٢) (ت-يحيى) بن عمرو بن مالك النكري (^٢) البصري.</span>\nروى عن أبيه وعنه ابنه مالك ومحمد بن سليمان بن أبي داود الحراني وأبو سلمة ومسلم بن إبراهيم\n_________\n(^١) عقيل بالتصغير ١٢ تقريب\n(^٢) النكرى بضم النون ١٢ تقريب","vol":"11","page":259},{"text":"وبشر بن الوليد ومحمد بن عبد الملك بن أبي الشوارب وغيرهم. قال ابن معين وأبو زرعة وأبو داود والنسائي والدولابي ضعيف وقال الدارقطني صويلح يعتبر به وقال غيره كان حماد بن زيد يرميه بالكذب وروى له ابن عدي أحاديث وقال كلها محفوظة وحديث آخر مما لم أذكره. قلت. وقال العقيلي لا يتابع على حديثه وقال أحمد بن حنبل ليس هذا بشيء وقال الساجي منكر الحديث*\n\n<span data-type='title' id=toc-9564>(٥٢٣) (م-يحيى) بن أبي عمر العدني المكي</span>\nوالد محمد بن يحيى بن أبي عمر ويقال كنية يحيى أبو عمر. روى عن مالك بن أنس ومحمد بن عبد الملك بن جريج وعنه ابنه محمد. روى له مسلم حديثا واحدا عن ابن عمر عن أبيه ومعن بن عيسى عن مالك عن نافع عن ابن عمر في تحريم الحمار الأهلي يوم خيبر*\n\n<span data-type='title' id=toc-9565>(٥٢٤) (بخ د س ق-يحيى) بن أبي عمرو السيباني</span>\n(^١) أبو زرعة الحمصي ابن عم الأوزاعي. روى عن أبيه وأبي مريم والوليد بن سفيان وروح بن زنباع وعبد الله بن الديلمي وعبد الله بن بجير وعبد الرحمن بن خالد بن الوليد وعمرو ابن عبد الله السيباني وغيرهم. وعنه إبراهيم بن أبي عبلة وابن عمه عبد الرحمن ابن عمرو الأوزاعي وضمرة بن ربيعة وعبد الله بن المبارك وعاصم بن حكيم ومحمد بن شعيب وإسماعيل بن رافع وأيوب بن سويد ومحمد بن شعيب بن شابور وغيرهم. قال عبد الله بن أحمد عن أبيه شيخ ثقة ثقة وقال عثمان الدارمى\n_________\n(^١) (السيبانى) في التقريب بفتح المهملة وسكون التحتانية بعدها موحدة زاد فى الخلاصة وسيبان بطن من حمير ١٢ المصحح","vol":"11","page":260},{"text":"عن دحيم ثقة وكذلك العجلي ويعقوب بن سفيان وقال ابن خراش صدوق وقال أبو علي النيسابوري أحد الثقات يجمع حديثه وذكره ابن حبان في الثقات وقال ضمرة بن ربيعة مات سنة ثمان وأربعين ومائة وهو ابن خمس وثمانين سنة ويروى عن علي بن سراج المصري أنه شهد غزاة القسطنطينية مع مسلمة بن عبد الملك وبقي بعد الخمسين ومائة. قلت. وقال ابن أبي حاتم في المراسيل عن أبيه وأبي زرعة يحيى بن أبي عمرو لم يسمع من ذي مخبر*\n\n<span data-type='title' id=toc-9566>(٥٢٥) (س-يحيى) بن عمير المدني</span>\nابو زكرياء البزاز مولى بني نوفل بن عدي روى عن نافع مولى ابن عمرو سعيد المقبري وعمر بن شيبة الأشجعي وهشام ابن عروة. وعنه معن بن عيسى ومحمد بن خالد بن عثمة وخالد بن مخلد وإسماعيل بن أبي أويس والقعنبي. قال أبو حاتم صالح الحديث وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9567>(٥٢٦) (د ق-يحيى) بن العلاء البجلي أبو سلمة</span>\nويقال أبو عمرو الرازي. روى عن عمه شعيب بن خالد والزهري ويحيى بن سعيد الأنصاري ومحمد بن يحيى ومحمد بن أبي يحيى الأسلمي وعبد الله بن محمد بن عقيل وشبل بن عباد والأعمش وبشر بن نمير وإبراهيم بن أبي عبلة وأيوب السختياني وجعفر الصادق وابن عجلان وابن أبي ذئب ومعروف بن خربوذ وغيرهم. روى عنه عبد الرزاق ومعاذ بن هشام وسعد بن الصلت ومحمد بن ربيعة ومحمد بن الصلت ومحمد ابن عيسى بن الطباع وجبارة بن المغلس وآخرون. قال أحمد بن حنبل كذاب يضع الحديث وقال الدوري عن ابن معين ليس بثقة وقال أبو حاتم","vol":"11","page":261},{"text":"عن ابن معين ليس بشيء وقال عمرو بن علي والنسائي والدارقطني متروك الحديث وقال الجوزجاني غير مقنع وقال في موضع آخر شيخ واهي وقال أبو حاتم سمعت أبا سلمة ضعف يحيى بن العلاء وكان قد سمع منه وقال في موضع آخر ليس بالقوي تكلم فيه وكيع وقال أبو زرعة في حديثه ضعف وقال الآجري عن أبي داود ضعفوه وقال في موضع آخر ضعيف وقال إسحاق ابن منصور عن عبد الرحمن سمعت وكيعا وذكر يحيى بن العلاء فقال كان يكذب حدث في خلع النعلين (^١) نحو عشرين حديثا وقال ابن حبان ينفرد عن الثقات بالمقلوبات لا يجوز الاحتجاج به وقال ابن عدي له غير ما ذكرت والذي ذكرت مع ما لم أذكره كله لا يتابع عليه وكلها غير محفوظة والضعف على رواياته وحديثه بين وأحاديثه موضوعات. قلت. وقال يعقوب بن سفيان يعرف وينكر وقال الساجي منكر الحديث فيه ضعف وقال الدولابي متروك في الحديث وقال الحربي غيره أوثق منه وذكره البخاري في الأوسط في فصل من مات ما بين الخمسين إلى الستين*\n\n<span data-type='title' id=toc-9568>(٥٢٧) (بخ م د ت ق-يحيى) بن عيسى بن عبد الرحمن</span>\nويقال ابن محمد التميمي النهشلي أبو زكرياء الكوفي الفاخوري (^٢) الجرار. سكن الرملة. روى عن الأعمش وأبي مسعود وعبد الأعلى بن المساور وعبد العزيز بن عمر بن عبد العزيز ومحمد بن عبد الرحمن بن أبي ليلى ومسعر بن كدام وغيرهم. وعنه ابن أخيه عيسى بن عثمان بن عيسى وآدم بن أبي إياس وعيسى بن يونس\n_________\n(^١) اى إذا وضع الطعام ١٢ تهذيب الكمال\n(^٢) (الفاخورى) بالفاء والخاء المعجمة (والجرار) بالجيم وراءين ١٢ تقريب","vol":"11","page":262},{"text":"الفاخوري وابنا أبي شيبة ومحمد بن عبد الله المخزومي ومحمد بن عثمان بن كرامة وعلي بن محمد بن أبي الخصيب وعيسى بن أحمد العسقلاني وأحمد بن محمد ابن يحيى بن سعيد القطان والحسن بن علي بن عفان وآخرون. قال عبد الله ابن أحمد عن أبيه ما أقرب حديثه وقال أبو داود بلغني عن أحمد أنه أحسن الثناء عليه وقال الدوري عن ابن معين ليس بشيء وقال العجلي ثقة وكان فيه تشيع وقال النسائي ليس بالقوي وقال أحمد بن ستان قال أبو معاوية اكتبوا عنه فطالما رأيته عند الأعمش. قلت. وقال ابن أبي مريم عن ابن معين لا يكتب حديثه وقال آخر عن ابن معين ضعيف. ذكره ابن حبان في الثقات وقال البخاري في تاريخه الصغير حدثني عيسى بن عثمان بن عيسى قال مات أبو زكرياء يحيى بن عيسى سنة إحدى ومائتين أو نحوها وقال ابن قانع مات سنة إحدى ومائتين وقال مسلمة لا بأس به وفيه ضعف وقال ابن عدي عامة ما يرويه لا يتابع عليه*\n\n<span data-type='title' id=toc-9569>(٥٢٨) (م ت س-يحيى) بن غيلان بن عبد الله</span>\nبن أسماء بن حارثة الخزاعي ثم الأسلمي أبو الفضل البغدادي ويقال يحيى بن عبد الله بن غيلان. روى عن مالك والمفضل بن فضالة ويزيد بن زريع وفضيل بن سليمان ورشدين بن سعد وعنبس بن ميمون وابن أبي عوانة وحاتم بن إسماعيل وغيرهم. وعنه الفضل بن سهل الأعرج وأحمد بن حنبل ومحمد بن عبد الرحيم البزاز وإسحاق ابن أبي إسرائيل ومحمد بن سهل بن عسكر وأحمد بن يوسف السلمي وإسحاق ابن الحسن الحربي وآخرون. قال الفضل بن سهل ثقة مأمون وقال الخطيب","vol":"11","page":263},{"text":"كان ثقة وذكره ابن حبان في الثقات وقال ابن سعد كان ثقة نزل بغداد ثم خرج إلى البصرة في حاجة له فمات هناك سنة عشرين ومائتين وفيها أرخه مطين وقيل مات سنة ثلاث عشرة. قلت. هو قول ابن حبان في الثقات وقال ابن قانع صالح*\n\n<span data-type='title' id=toc-9570>(٣٠٩) (تمييز-يحيى) بن غيلان بن عوام الراسي (^١) التستري</span>\nويقال العسكري روى عن إبراهيم بن محمد بن أبي يحيى وعبد الله بن بزيع القاضي وأبي عاصم. وعنه إسحاق بن داود الصواف ومحمد بن سهل الجلاب ومحمد بن نوح ابن حرب العسكري والحسن بن سهل العسكري ويحيى بن معاذ بن الحارث الفقيه وغيرهم. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9571>(٥٢) (د ق-يحيى) بن الفضل بن يحيى</span>\nبن كيسان بن عبد الله العنبري (^٢) ابو زكرياء البصري المعروف بالخرقي. روى عن أبي عامر العقدي وعبد الصمد ابن عبد الوارث وعمر بن يونس ووهيب بن عمرو النميري المقري وأبي عاصم ومسلم بن إبراهيم وغيرهم. وعنه أبو داود وابن ماجه وأبو بكر بن علي المروزي وأبو بكر البزار وعلي بن العباس المقانعي وعمر بن محمد بن بجير وأبو بكر بن خزيمة والقاضي أبو عمر محمد بن يوسف بن يعقوب وأبو عروبة وعبد الرحمن ابن محمد بن حماد الطهراني وآخرون. وذكره ابن حبان في الثقات وقال يغرب وقال إبراهيم بن محمد الكندي مات في رجب سنة ست\n_________\n(^١) (الراسبى) بمهملة وموحدة تق\n(^٢) (العنزى) في التقريب بفتح المهملة والنون ثم زاى (والخرقى) بكسر المعجمة وفتح الراء ثم قاف ١٢ المصحح","vol":"11","page":264},{"text":"وخمسين ومائتين*\n\n<span data-type='title' id=toc-9572>(٥٣١) (د-يحيى) بن الفضل السجنتاني.</span>\nروى عن حاتم بن إسماعيل. وعنه أبو داود وموسى بن إسحاق الأنصاري. وروى عبدان الأهوازي وأبو معن الرقاشي عن يحيى بن الفضل عن عبد العزيز بن محمد الدراوردي وأبي يوسف القاضي والظاهر أنه هو*\n\n<span data-type='title' id=toc-9573>(٥٣٢) (د-يحيى) بن فياض (^١) الزماني</span>\nأبو بكر البصري. روى عن أبي المقدام هشام بن زياد وسفيان الثوري وزياد أبي عمر البصري وهمام بن يحيى. وعنه ابنه محمد وأبو موسى محمد بن المثنى. روى له أبو داود حديثا عن همام عن قتادة. قلت. وقال عقبه هذا باطل*\n\n<span data-type='title' id=toc-9574>(٥٣٣) (مق-يحيى) بن فلان عن محمد بن كعب.</span>\nوعنه هشام أبو المقدام. ذكره في المقدمة*\n\n<span data-type='title' id=toc-9575>(٥٣٤) (خ-يحيى) بن قزعة (^٢) القرشي المكي المؤذن.</span>\nروى عن مالك وسليمان ابن بلال وإبراهيم بن سعد وعبد الرحمن بن أبي الزناد ونافع بن أبي نعيم القاري وعبد الحميد بن سليمان وعبد الرحمن بن أبي الرجال وغيرهم. وعنه البخاري وأحمد بن صالح المصري وإبراهيم بن المنذر الحزامي ومحمد بن مسلم ابن وارة والذهلي وأبو يحيى بن أبي ميسرة المكي ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9576>(٥٣٥) (د ت س يحيى) بن قيس السبأى (^٣) اليماني.</span>\nروى عن أنس بن مالك\n_________\n(^١) فياض بفتح الفاء وتشديد التحتانية ثم معجمة (والزماني) بكسر الزاي وتشديد الميم ١٢ تقريب\n(^٢) قزعة بفتح القاف والزاى ١٢ تقريب\n(^٣) (السبائى) بفتح المهملة والموحدة وهمزة بغير مد ٢ اتقريب","vol":"11","page":265},{"text":"وثمامة بن شراحيل وعطاء بن أبي رباح. وعنه ابنه محمد ومحمد بن بكر البرساني. قال الدارقطني ثقة وذكره ابن حبان في الثقات. روى له أبو داود والترمذي حديثا واحدا. قلت. وروى له النسائي حديثين وقد أشرت إلى ذلك في ترجمة ابنه وغيره وروى له النسائي من روايته عن أبيض بن حمال نفسه وهو معضل لأنه لم يدركه بل بينه وبينه ثلاثة* (^١)\n\n<span data-type='title' id=toc-9577>(٥٣٦) (ع-يحيى) بن كثير بن درهم العنبري مولاهم البصري</span>\nأبو غسان خراساني الأصل. روى عن عثمان بن سعد الكاتب ومعاذ وعمر ابني العلاء وسلم بن جعفر البكري وإسماعيل بن سليمان الكحال وزائدة بن أبي الرقاد وشعبة وعبد الله بن عثمان صاحب شعبة وعبد الله بن يحيى بن أبي كثير وعبد الملك ابن عبد الله بن محمد بن سيرين وعلي بن المبارك الهنائي وجماعة. وعنه ابنه الحسن وعمرو بن علي وأبو موسى وبندار ومحمد بن معمر البحراني وعبد الله بن الهيثم العبدي وعباس العنبري وأبو بكر بن قانع العبدي ومحمد بن عثمان بن أبي صفوان ومحمد بن يزيد الأسفاطي ويحيى بن محمد بن السكن وحجاج ابن الشاعر وعثمان بن طالوت بن عباد ومحمد بن سعيد بن يزيد بن إبراهيم التستري ومحمد بن يونس الكديمي وآخرون. قال عباس العنبري كان ثقة وقال أبو حاتم صالح الحديث وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قال البخاري مات بعد المائتين وقال ابن أبي عاصم مات سنة ست ومائتين*\n_________\n(^١) (خت د-يحيى) بن قيس الكندي كوفي مستور من السادسة ٢ اتقريب","vol":"11","page":266},{"text":"<span data-type='title' id=toc-9578>(٥٣٧) (ز د-يحيى) بن كثير الكاهلي الأسدي الكوفي.</span>\nروى عن مسور بن يزيد الكاهلي وصالح بن حبان الفزاري. وعنه مروان بن معاوية الفزاري.\nقال أبو حاتم شيخ وقال النسائي ضعيف وذكره ابن حبان في الثقات. قلت.\nوقال ابن شاهين في الثقات يحيى بن كثير الكاهلي. روى عنه صالح ابن إسحاق الجرمي وقال كان ثقة لا بأس به كذا قال وإنما روى صالح المذكور عن يحيى بن كثير صاحب البصري فإن كان ما قاله محفوظا فيشبه أن يكون روى عنهما جميعا لكن لم يذكر ابن أبي حاتم وابن حبان وغيرهم للكاهلي راويا إلا مروان*\n\n<span data-type='title' id=toc-9579>(٥٣٨) (ق-يحيى) بن كثير أبو النضر صاحب البصري.</span>\nروى عن أيوب وعاصم الأحول وعطاء بن السائب ويزيد الرقاشي ومحمد بن عمرو بن علقمة وجعفر بن محمد بن علي وأبي عامر الخزاز وغيرهم. وعنه ابنه كثير ومحمد بن عبد الله بن حفص الأنصاري وأبو كامل الجحدري والفضل بن جبير الوراق وصالح بن إسحاق الجرمي النحوي وصالح بن عبد الله الترمذي وشيبان بن فروخ ومحمد بن يحيى القطعي وغيرهم. قال أحمد بن أبي الحواري عن ابن معين ضعيف وقال عمرو بن علي لا يتعمد الكذب ويكثر الغلط والوهم وقال أبو حاتم ضعيف الحديث ذاهب الحديث جدا وقال أبو زرعة والدارقطني ضعيف وقال النسائي ليس بثقة وقال العقيلي منكر الحديث وقال ابن حبان يروي عن الثقات ما ليس من أحاديثهم لا يجوز الاحتجاج به فيما انفرد. قلت.\nوقال الساجي معروف في التشيع ضعيف الحديث جدا متروك الحديث عن","vol":"11","page":267},{"text":"الثقات بأحاديث بواطيل وقال أبو أحمد الحاكم ليس بالقوي عندهم وقرأت بخط الذهبي يكنى أيضا أبا مالك*\n\n<span data-type='title' id=toc-9580>(٥٣٩) (ع-يحيى) بن أبي كثير الطائي مولاهم أبو نصر اليمامي</span>\nواسم أبيه صالح بن المتوكل وقيل يسار وقيل نشيط وقيل دينار. روى عن أنس وقد رآه وأبي سلمة بن عبد الرحمن بن عوف وهلال بن أبي ميمونة ومحمد بن إبراهيم التيمي ويعلى بن حكيم ومحمد بن عبد الرحمن بن سعد بن زرارة ومحمد بن عبد الرحمن بن ثوبان وأبي قلابة الجرمي وأبي نضرة العبدي وزيد بن سلام وضمضم بن جوشن وعبد الله بن أبي قتادة وإسحاق بن عبد الله بن أبي طلحة وبعجة بن عبد الله بن بدر الجهني وإبراهيم بن عبد الله بن قارظ وحية بن حابس التميمي وأبي كثير السحيمي وأبي شعبة مولى المهري وأبي جعفر المؤذن وعقبة بن عبد الغافر وعكرمة وعطاء وعبيد الله بن مقسم وخلق وأرسل عن أبي أمامة وعروة بن الزبير والحكم بن ميناء وأبي سلام الحبشي وغيرهم. روى عنه ابنه عبد الله وأيوب السختياني ويحيى بن سعيد الأنصاري وهما من أقرانه والأوزاعي وروى هو أيضا عنه وحسين المعلم ومعمر بن راشد وهشام ابن حسان وهشام الدستوائي وهمام وأيوب بن النجار وأبان العطار وحرب ابن شداد وحجاج بن أبي عثمان الصواف وشيبان النحوي وعكرمة بن عمار وعلي ابن المبارك وعمران القطان وأبو إسماعيل العباد وآخرون. قال وهيب عن أيوب ما بقي على وجه الأرض مثل يحيى وقال ابن عيينة قال أيوب ما أعلم أحدا بعد الزهري أعلم بحديث أهل المدينة من يحيى وقال القطان سمعت","vol":"11","page":268},{"text":"شعبة يقول يحيى أحسن حديثا من الزهري وقال عبد الله بن أحمد عن أبيه يحيى من أثبت الناس إنما يعد مع الزهري ويحيى بن سعيد وإذا خالفه الزهري فالقول قول يحيى وقال العجلي ثقة كان يعد من أصحاب الحديث وقال أبو حاتم يحيى إمام لا يحدث إلا عن ثقة وروى عن أنس مرسلا وقد رأى أنسا يصلي في المسجد الحرام رؤية ولم يسمع منه وذكره ابن حبان في الثقات وقال كان من العباد وقال العقيلي كان يذكر بالتدليس وقال حسين المعلم قال لي يحيى بن أبي كثير كل شيء عن أبي سلام إنما هو كتاب قال وقلنا ليحيى بن أبي كثير هذه المرسلات عمن هي قال أترى رجلا أخذ مدادا وصحيفة يكتب على رسول الله ﵌ الكذب قال فقلت له فإذا جاء مثل هذا فأخبرنا قال إذا قلت بلغني فإنه من كتاب وقال أبو بكر بن أبي الأسود عن يحيى بن سعيد مرسلات يحيى بن أبي كثير شبه الريح وقال عمرو بن علي ما حدثنا يحيى بن سعيد عن قتادة ولا عن يحيى بن أبي كثير بشيء مرسلا وكان عبد الرحمن يحدثنا وقال ابن المبارك عن همام كنا نحدث يحيى بن أبي كثير بالغداة فإذا كان بالعشي قلبه علينا. (^١) قال عمرو بن علي مات سنة تسع وعشرين ومائة وقال غيره مات سنة اثنتين وثلاثين ومائة. قلت تتمة كلام ابن حبان كان يدلس فكلما روى عن أنس فقد دلس عنه لم يسمع من أنس ولا من صحابي وقال الأثرم قلت لأبي عبد الله يحيى سمع من أنس قال قد رآه فلا ادرى فكتب\n_________\n(^١) وقال همام ما رأيت اصلب وجها من يحيى بن ابي كثير كنا نحدثه بالغداة فيروح بالعشى فيحدثناه ١٢ تهذيب الكمال","vol":"11","page":269},{"text":"سمع منه أم لا فقيل له سمع من أبي قلابة فقال ما أدري أي شيء يدفع قلت زعموا أن كتب أبي قلابة وقعت إليه قال لا وقال إسحاق بن منصور قلت ليحيى بن معين يحيى عن الأعرج قال لم يسمع منه قلت سمع من عروبة قال نعم قلت سمع من أبي بكر بن عبد الرحمن قال لا قلت سمع من نوف قال لا وقال أبو حاتم قال ابن معين لم يسمع يحيى من زيد بن سلام قال أبو حاتم قد سمع منه وقال أبو زرعة لم يسمع من عروة وقال أبو حاتم ما أراه سمع منه ولم يسمع من السائب بن يزيد. قال أبو حاتم ولم يدرك أحدا من الصحابة إلا أنسا رآه رؤية* (^١)\n\n<span data-type='title' id=toc-9581>(٥٤٠) (مق د-يحيى) بن المتوكل العمري أبو عقيل (^٢) المدني</span>\nويقال الكوفي الحذاء الضرير صاحب بهية مولى العمريين. روى عن أبيه وأمه أم يحيى وبهية ويحيى بن سعيد الأنصاري والقاسم بن عبيد الله بن عبد الله بن عمر ويقال إنه مولاه وعبيد الله بن عمر العمري وصالح بن أبي الأخضر ومحمد ابن المنكدر ويعقوب بن سلمة بن داود الخريبي ووكيع وأبو النضر ويزيد ابن هارون وأبو سلمة موسى بن إسماعيل وأبو نعيم ومحمد بن بكار بن الريان ومحمد بن جعفر الوركاني ومحمد بن سليمان لوين وآخرون. قال سفيان بن عبد الملك أبو عقيل المحجوب يحيى بن المتوكل صاحب بهية ضعيف وقال أبو طالب عن أحمد روى عن قوم لا أعرفهم ولم يحمل عنهم وقال حرب قلت\n_________\n(^١) يحيى بن أبي كريمة هو ابن يوسف ١٢ تق-يحيى بن مالك أبو ايوب المراغى في الكنى ٢ اهامش الاصل\n(^٢) ابو عقيل بالفتح وصاحب بهية بالموحدة مصغرا ١٢ تقريب","vol":"11","page":270},{"text":"لأبي عبد الله كيف حديثه فكأنه ضعفه وقال أحمد بن أبي يحيى أحاديثه عن بهية منكرة وما روى عنها إلا هو وهو واهي الحديث وعن يحيى بن معين ضعيف وكذا قال يزيد بن الهيثم البادا عن يحيى وقال الدوري عن ابن معين ليس حديثه بشيء وقال الغلابي عن ابن معين منكر الحديث. مات بمدينة أبي جعفر وقال عثمان الدارمي عن ابن معين ليس به بأس وقال عثمان هو ضعيف وقال عبد الله بن علي بن المديني سألت أبي عنه فضعفه وقال ابن أبي شيبة عن ابن المديني ذاك عندنا ضعيف وقال ابن عمار أبو عقيل وبهية ليس هؤلاء بحجة وقال عمر بن علي فيه ضعف شديد وقال يعقوب الجوزجاني أحاديثه منكرة وقال أبو زرعة لين وقال أبو حاتم ضعيف الحديث يكتب حديثه وقال النسائي ضعيف وقال ابن حبان ينفرد بأشياء ليس لها أصول لا يرتاب الممعن في الصناعة أنها معمولة وقال ابن عدي عامة أحاديثه غير محفوظة. قال ابن قانع مات سنة سبع وستين ومائة. قلت. وقال الساجي منكر الحديث وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال ابن عبد البر هو عند جميعهم ضعيف*\n\n<span data-type='title' id=toc-9582>(٥٤١) (تمييز-يحيى) بن المتوكل الباهلي أبو بكر البصري.</span>\nروى عن صالح ابن أبي الأخضر وهشام بن حسان ويحيى بن أبي أنيسة وأبي حرة واصل بن عبد الرحمن وأسامة بن زيد الليثي وإبراهيم بن يزيد الخوزي والصلت بن دينار وعبد العزيز بن أبي رواد وابن جريج وغيرهم. وعنه إسحاق بن الأخيل الحلبي وسليمان الشاذكوني ويعقوب بن كعب الحلبي وإسحاق بن حاتم","vol":"11","page":271},{"text":"العلاف ومحمد بن عمر بن أبي مذعور وعلي بن الحسين البصري وإسحاق بن بهلول التنوخي ومحمد بن سعيد بن غالب العطار وغيرهم. قال إبراهيم بن الجنيد سألت ابن معين عن يحيى بن المتوكل أبي بكر البصري كان قدم بغداد فحدثهم عن هشام بن حسان وغيره ثم خرج إلى المصيصة فمات بها قال لا أعرفه. قلت.\nوذكره ابن حبان في الطبقة الثالثة وقال روى عن هلال بن أبي هلال عن أنس وكان راويا لابن جريج وكان يخطئ*\n\n<span data-type='title' id=toc-9583>(٥٤٢) (يحيى) بن محمد بن حرب. عن أبي عمر.</span>\nروى عنه عمرو بن عثمان صوابه عمرو بن عثمان عن محمد بن حرب ليس فيه يحيى*\n\n<span data-type='title' id=toc-9584>(٥٤٣) (س-يحيى) بن محمد بن سابق الكوفي</span>\nنزيل المصيصة يعرف بعصا ابن إدريس. روى عن عبد الله بن إدريس وعبد الله بن نمير وحسين ابن علي الجعفي وزيد بن الحباب ويحيى بن سليم الطائفي وأبي أسامة. روى عنه محمد بن داود المصيصي وأبو بكر أحمد بن محمد بن هانئ الأثرم. قال أبو حاتم أتيت المصيصة فنظرت في حديثه فوجدت أحاديثه مشهورة ولم أكتب عنه.\n\n<span data-type='title' id=toc-9585>(٥٤٥) (خ د س-يحيى) بن محمد بن السكن بن حبيب القرشي</span>\nأبو عبيد الله ويقال أبو عبيد البصري البزاز (^١) سكن بغداد. روى عن معاذ بن هشام وأبو غسان يحيى بن كثير العنبري ومحمد بن جهضم وحبان بن هلال وروح بن عبادة وأبي داود الطيالسي وعبد الصمد بن عبد الوارث وأبي\n_________\n(^١) هكذا في الاصول لكن قال صاحب الخلاصة البزار آخره مهملة ١٢","vol":"11","page":272},{"text":"علي الحنفي وبدل بن المحبر. روى عنه البخاري وأبو داود والنسائي وأبو بكر بن أبي عاصم والبزار والمعمري وابن بجير وابن خزيمة ومحمد بن العباس ابن أيوب الأخرم وابن أبي الدنيا وابن أبي داود وابن صاعد وعبد الله بن محمد بن ناجية والقاسم بن أبي زكرياء المطرز ومحمد بن صالح بن الوليد النرسي وأبو عروبة ومحمد بن إسحاق السراج والحسين بن إسماعيل المحاملي قال النسائي ليس به بأس وقال في موضع آخر ثقة وقال صالح بن محمد لا بأس به وذكره ابن حبان في الثقات وقال كان راويا لمحمد بن جهضم. قلت. وقال مسلمة بصري صدوق وقال إسحاق في مشيخته رأيت عنده عن ريحان بن سعيد عن عباد بن منصور عن إبراهيم بن أبي يحيى عن داود ابن حصين عن عكرمة عامتها مناكير*\n\n<span data-type='title' id=toc-9586>(٥٤٥) (ت-يحيى) بن محمد بن عباد بن هانئ المدني الشجري </span>(^١).\nروى عن مالك وابن إسحاق وعبد الرحمن بن أبي الزناد ومحمد بن عبد الله بن مسلم ابن أخي الزهري وموسى بن عقبة وموسى بن يعقوب الزمعي وعبد الله بن محمد ابن عجلان وهشام بن سعد وغيرهم. وعنه ابنه إبراهيم وعبد الجبار بن سعيد المساحقي ومحمد بن المنذر بن سعيد بن أبي جهم (^٢) القابوسي. قال أبو حاتم ضعيف وذكره ابن حبان في الثقات. قلت. وقال الساجي في حديثه مناكير وأغاليط وكان فيما بلغنى ضرير ايلقن*\n\n<span data-type='title' id=toc-9587>(٥٤٦) (يحيى) بن محمد بن عبد الله بن صيفي.</span>\nتقدم في يحيى بن عبد الله بن\n_________\n(^١) الشجرى بمعجمة وجيم مفتوحتين ١٢ تقريب\n(^٢) والد المنذر بن محمد ١٢ تهذيب الكمال","vol":"11","page":273},{"text":"محمد بن صيفي.\n\n<span data-type='title' id=toc-9588>(٥٤٧) (د ت س-يحيى) بن محمد بن عبد الله بن مهران الجاري</span>\n(^١) مولى بني نوفل حجازي والجار مرفأ السفن. روى عن عبد الرحمن بن زيد ابن أسلم وعبد المهيمن بن عباس بن سهل بن سعد وعبد العزيز الدراوردي وزكرياء بن منظور وأبي شاكر عبد الله بن خالد بن أبي مريم وعبد الله بن عبد العزيز الليثي وإسحاق بن محمد المسيبي وغيرهم. وعنه أحمد بن صالح المصري وهارون الجمال ومحمد بن عبد الله بن نمير ومؤمل بن إهاب والزبير بن بكار وأبو يحيى بن أبي مسرة وغيرهم. قال العجلي ثقة وقال البخاري يتكلمون فيه وذكره ابن حبان في الثقات وقال يغرب وقال أبو عوانة الأسفرائني ثنا عباس الدوري ثنا يحيى بن يوسف الزمي ثنا يحيى بن محمد الجاري بساحل المدينة ثقة وقال ابن عدي ليس بحديثه بأس. قلت. الجار اسم لساحل البحر مما يلي المدينة النبوية رأيته وقول المؤلف إنه مرفأ السفن يحتاج إلى القيد الذي ذكرته.\n\n<span data-type='title' id=toc-9589>(٥٤٨) (بخ م مد ت س ق-يحيى) بن محمد</span>\nبن قيس المحاربي أبو زكير (^٢) البصري الضرير مدني الأصل كنيته أبو محمد وأبو زكير لقب. روى عن أبيه وزيد بن أسلم وأبي حازم بن دينار وربيعة وعمرو بن أبي عمرو والعلاء ابن عبد الرحمن ومحمد بن عجلان وهشام بن عروة وسهيل بن أبي صالح وغيرهم\n_________\n(^١) يحيى (الجارى) في التقريب بجيم وراء خفيفة من كبار العاشرة ١٢\n(^٢) (ابو زكير) بضم الزاي وآخره مهملة ١٢ خلاصه","vol":"11","page":274},{"text":"وعنه أحمد بن صالح البغدادي ونعيم بن حماد وعلي بن المديني وإسماعيل بن مسعود الجحدري وبندار وأبو موسى ومحمد بن سلام البيكندي ومحمد ابن عمرو علي بن مقدم وعقبة بن مكرم العمي وهلال بن بشر البصري وعمرو ابن علي الفلاس وأبو بشر بكر بن خلف وعبد الرحمن بن عمر رسته وغيرهم قال إسحاق بن منصور عن ابن معين ضعيف وقال عمرو بن علي ليس بمتروك وقال أبو زرعة أحاديثه متقاربة إلا حديثين وقال أبو حاتم يكتب حديثه وأورد له ابن عدي أربعة أحاديث وقال عامة أحاديثه مستقيمة إلا هذه الأحاديث وقال العقيلي لا يتابع على حديثه وقال ابن حبان كان يقلب الأسانيد ويرفع المراسيل من غير تعمد لا يحتج به وحديثه عند مسلم في المتابعات. قلت. وقال الساجي صدوق يهم وفي حديثه لين وقال الخليلي شيخ صالح*\n\n<span data-type='title' id=toc-9590>(٥٤٩) (م-يحيى) بن محمد بن معاوية المروزي</span>\nأبو زكرياء اللؤلؤى نزيل بخارا. روى عن النضر بن شميل وعبدان بن عثمان. وعنه مسلم وعبيد الله ابن واصل وإسحاق بن خلف ومحمد بن عبد الرحمن بن زرنك (^١) وإسحاق بن أحمد النسفي البخاريون وعمر بن محمد بن يحيى البجيري.\nقال إسحاق بن أحمد رأيت يحيى بن محمد اللؤلؤي دخل على محمد بن بكير فقال أين سمعت من النضر بن شميل قال بمرو وقال أبو حسان مهيب بن سليم رأيت محمد بن إسماعيل كلما جاء في كتابه حدثنا يحيى\n_________\n(^١) محمد بن عبد الرحمن بن زرنك بالفتح والنون ابن بابشه ١٢ المشتبه للذهبي","vol":"11","page":275},{"text":"ثنا النضر بن شميل يقول اضرب عليه وكان يحيى يروي عن النضر أربعة آلاف حديث وقال محمد بن يوسف بن عاصم البخاري توفي يوم الأربعاء في النصف من رجب سنة سبع وخمسين ومائتين.\n\n<span data-type='title' id=toc-9591>(٥٥٠) (ق-يحيى) بن محمد بن يحيى بن عبد الله</span>\nبن خالد بن فارس الذهلى ابو زكرياء الحافظ ابن الحافظ النيسابوري ولقبه حيكان (^١) روى عن أبي الوليد الطيالسي وسليمان بن حرب ومسدد وعلي بن عثمان اللاحقي وأبي عمر الحوضي وإسماعيل بن أبي أويس وأحمد وإسحاق وغيرهم. وعنه ابن ماجه. قال المزي لم أقف على روايته عنه وأبوه محمد بن يحيى الذهلي وإبراهيم بن أبي طالب وأبو عمر وأحمد بن نصر وأبو بكر محمد بن إسحاق بن خزيمة ومحمد بن إسحاق السراج. قال ابن أبي حاتم سمعت منه وهو صدوق وقال إبراهيم بن محمد بن يحيى المزكي كان له موضع من العلم والحديث حدثني أبو علي الحسن بن محمد وغيره إن محمد بن يحيى وابنه يحيى اختلفا في مسئلة فقال أحدهما للآخر اجعل بيننا في ذلك حكما فرضيا بابن خزيمة فقضى ليحيى على أبيه وقال السراج كان يحيى بن محمد أخرجه الغزاة وجماعة من أصحاب الحديث والرأي وأركبوه دابة وقاتلوا أحمد بن عبد الله الخجستاني خارجي كان غلب على البلد وكان ظالما غاشما فكانت الدبرة على العامة وهرب يحيى فأخذه أحمد بن عبد الله فقتله وذلك بعد سنة ستين ومائتين وقال الحاكم سمعت أبا عبد الله بن الأخرم يقول ما رأيت مثل حيكان لا رحم الله قاتله. قلت. رواية ابن ماجه عنه في باب الأذنان من الرأس من كتاب\n_________\n(^١) (حيكان) بمهملة ثم تحتانية ١٢ تقريب","vol":"11","page":276},{"text":"الطهارة قال ابن ماجه ثنا يحيى بن محمد بن يحيى ثنا عمرو بن الحصين فذكر حديثا وجدت ذلك في نسخة صحيحة عتيقة جدا وفي بعض النسخ ثنا محمد ابن يحيى بدل يحيى بن محمد بن يحيى فالله تعالى أعلم وقد طول الحاكم ترجمته في تاريخ نيسابور فمنها قال سمعت الإمام أبا بكر بن إسحاق يقول سمعت نوح بن أحمد يقول سمعت أحمد بن عبد الله الخجستاني يقول دخلت على حيكان في محبسه الذي كنت حبسته فيه على أن أضربه وأخلي سبيله وما كنت عازما على قتله فلما قربت منه قبضت على لحيته فقبض على خصيتي حتى لم أشك أنه قاتلي فذكرت سكينا في خفي فشققت بها بطنه. قال الحاكم لماورد الخجستاني نيسابور صادف يحيى بن محمد سائدا ومعينا ومقدما على الغزاة وكانت الظاهرية قد رفعت من شأنه فلم يجسر أحمد معه أن يتمكن من رئاسة نيسابور أو يستبد بشيء من الأشياء يعني فلذلك أقدم على قتله. قال وسمعت أبا جعفر محمد بن صالح بن هانئ يقول لما قتل حيكان ترك أبو عمر المستملي لباس القطن فكان يلبس فروا بلا قميص فبينا هو في المسجد إذ سمع الناس يقولون أقبل الخجستاني فخرج المستملي فتقدم إليه وأخذ عباءته فقال يا ظالم قتلت الإمام ابن الإمام العالم ابن العالم فارتعد أحمد ونفرت دابته قال أبو جعفر فبلغني عن نوح بن أحمد قال قال لي أحمد والله ما فزعت من أحد فزعي من صاحب الفرو سمعت أبا عبد الله محمد بن يعقوب الحافظ يقول ذهب نور الحديث وبهاء العلم بعد يحيى بن محمد قال وكتب صالح بن محمد إلى أبي حاتم الرازي واعلم أبقاك الله تعالى أن أخبار الدين وعلم الحديث","vol":"11","page":277},{"text":"دون سائر العلوم مجفو مطروح منذ قتل يحيى بن محمد ولم يخلفه أحد على مثل منهاجه والله تعالى يرحمه وفضائله كثيرة*\n\n<span data-type='title' id=toc-9592>(٥٥١) (يحيى) بن محمد البصري أبو زكير</span>\nبالتصغير تقدم في يحيى بن قيس*\n\n<span data-type='title' id=toc-9593>(٥٥٢) (س-يحيى) بن المختار الصنعاني.</span>\nروى عن الحسن البصري. وعنه معمر ابن راشد والحاكم بن ظهير ويوسف بن يعقوب الضبعي*\n\n<span data-type='title' id=toc-9594>(٥٥٣) (س-يحيى) بن مخلد المقسمي أبو زكريا البغدادي المفتي.</span>\nروى عن المعافى ابن عمران الموصلي وعمرو بن عاصم. وعنه النسائي وقال ثقة وابن خزيمة وإبراهيم بن الجنيد وأبو حفص الباقلاني ويحيى بن محمد بن صاعد. قلت. وقال مسلمة بن قاسم ثقة*\n\n<span data-type='title' id=toc-9595>(٥٥٤) (ت-يحيى) بن مسلم بصري.</span>\nروى عن الحسن وعطاء. وعنه أبو سعيد عبد المنعم بن نعيم السقاء. قال أبو زرعة لا أدري من هو. قلت. يحتمل أن يكون الذي بعده*\n\n<span data-type='title' id=toc-9596>(٥٥٥) (ت ق-يحيى) بن مسلم</span>\nويقال ابن سليم (^١) ويقال ابن أبي خليد الأزدي أبو سليم ويقال أبو السلم ويقال أبو مسلم ويقال أبو الحكم البصري المعروف بيحيى البكاء مولى القاسم بن الفضل الحداني. روى عن ابن عمرو ابن المسيب وأبي العالية وسعيد بن جبير والحسن البصري وغيرهم. وعنه الثوري وابن لهيعة وأبو جعفر الرازي وعبد العزيز بن عبد الله الزمعي وعبد الواحد ابن زيد وعبد الوارث بن سعيد وعلي بن عاصم الواسطي وآخرون. قال\n_________\n(^١) (سليم) مصغرا (والبكاء) بتشديد الكاف (والحدانى) بضم المهملة وتشديد الدال ٢ اتقريب","vol":"11","page":278},{"text":"القواريري لم يكن يحيى بن سعيد يرضاه وقال أحمد بن حنبل عن أنس ليس بثقة وقال الآجري عن أبي داود غير ثقة وقال ابن أبي خيثمة عن ابن معين ليس بذاك وقال أبو زرعة ليس بقوي وقال ابن أبي حاتم عن أبيه شيخ قلت أيما أحب إليك هو أو أبو جناب (^١) الكلبي قال لا هذا ولا هذا قلت إذا لم يكن في الباب غيرهما أيهما أكتب قال لا تكتب منه شيئا وقال النسائي ليس بثقة وقال مرة متروك الحديث وقال ابن سعد كان ثقة إن شاء الله تعالى وقال ابن عدي ليس بذاك المعروف وقال ابن قانع توفي سنة ثلاثين ومائة. قلت. وقال علي ابن الجنيد مخلط وقال ابن حبان يروي عن الثقات المعضلات لا يجوز الاحتجاج به وقال الدارقطني ضعيف وقال الأزدي متروك.\n\n<span data-type='title' id=toc-9597>(٥٥٦) (د-يحيى) بن مسلم شامي.</span>\nعن أبي إدريس الخولاني. وعنه أرطاة بن المنذر ذكره ابن حبان في الثقات ذكر صاحب الكمال أن أبا داود روى له*\n\n<span data-type='title' id=toc-9598>(٥٥٧) (تمييز-يحيى) بن مسلم الهمداني أبو الضحاك الكوفي.</span>\nروى عن زيد ابن وهب والشعبي ووقدان. وعنه سيف بن أسلم ووكيع وعبد الله بن داود الخريبي. قال الدوري عن ابن معين ضعيف وقال أبو زرعة لا بأس به وقال أبو حاتم يكتب حديثه وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9599>(٥٥٨) (تمييز-يحيى) بن مسلم بصري.</span>\nعن موسى بن أنس وأبي المقدام وأبي الزبير. وعنه بقية بن الوليد. قال أبو حاتم شيخ مجهول.\n\n<span data-type='title' id=toc-9600>(٥٥٩) (ق-يحيى) بن أبي المطاع القرشي الأردني</span>\n(^٢) ابن أخت بلال. روى\n_________\n(^١) ابو جناب اسمه يحيى بن أبي حية ١٢\n(^٢) (الاردني) بضم الهمزة وتشديد النون ٢ اتقريب","vol":"11","page":279},{"text":"عن العرباض بن سارية ومعاوية. وعنه عبد الله بن العلاء بن زبر وعطاء لخراساني والوليد بن سليمان بن أبي السائب. ذكره أبو زرعة في الطبقة الرابعة وقال عثمان الدارمي عن دحيم ثقة معروف وذكره ابن حبان في الثقات وقال أبو زرعة لدحيم تعجبا من حديث الوليد بن سليمان قال صحبت يحيى بن أبي المطاع كيف يحدث عبد الله بن العلاء بن زبر عنه أنه سمع العرباض مع قرب عهد يحيى قال أنا من أنكر الناس لهذا والعرباض قديم الموت. قلت.\nوزعم ابن القطان إنه لا يعرف حاله.\n\n<span data-type='title' id=toc-9601>(٥٦٠) (ق-يحيى) بن معلى بن منصور أبو زكرياء</span>\nويقال أبو عوانة الرازي نزيل بغداد. روى عن أبيه ومعلى بن عبد الرحمن الواسطي وأبي النضر الفراديسي وإسحاق بن محمد الفروي وأبي اليمان وعتيق بن يعقوب وعمرو بن مرزوق وأبي غسان النهدي وداود بن عمر الضبي وإسماعيل بن أبي أويس ومحمد ابن عمران بن أبي ليلى وغيرهم. روى عنه ابن ماجه وسلمة بن شبيب وهو أكبر منه وأبو بكر البزار وحرب بن إسماعيل وزنجويه بن محمد اللباد وأبو حامد الأعشى والقاسم والحسين ابنا إسماعيل المحاملي وآخرون. قال ابن أبي حاتم سمع منه أبي وقال الحاكم سمعت أبا علي الحافظ كان صاحب حديث وقال الخطيب كان ثقة.\n\n<span data-type='title' id=toc-9602>(٥٦١) (ع-يحيى) بن معين بن عون بن زياد</span>\nبن بسطام بن عبد الرحمن وقيل في نسبه غير ذلك المري الغطفاني مولاهم أبو زكرياء البغدادي إمام الجرح والتعديل. روى عز عبد السلام بن حرب وعبد الله بن المبارك وحفص","vol":"11","page":280},{"text":"ابن غياث وجرير بن عبد الحميد وهشام بن يوسف وعبد الرزاق وابن عيينة ووكيع وابن أبي عدي وغندر وعمر بن عبد الرحمن الأبار وحجاج ابن محمد وحاتم بن إسماعيل وإسماعيل بن مجالد بن سعيد وحسين ابن محمد وعبد الصمد بن عبد الوارث وعباد بن عباد والسكن بن إسماعيل ومروان بن معاوية والقطان وأبي عبيدة بن الحداد وأبي أسامة وحماد بن خالد وعبد الرحمن بن مهدي وخلق. وعنه البخاري ومسلم وأبو داود ورووا هم أيضا والباقون له بواسطة عبد الله بن محمد المسندي وهناد بن السري وهما من أقرانه والفضل بن سهل الأعرج ومحمد بن عبد الله بن المبارك المخزومي ومحمد بن إسحاق الصغاني وإبراهيم بن يعقوب الجوزجاني ومعاوية بن صالح الأشعري وأبو بكر بن علي المروزي وروى عنه أيضا أحمد ابن حنبل وأحمد بن أبي الحواري وابن سعد وداود بن رشيد وأبو خيثمة وهم من أقرانه وأحمد ويعقوب ابنا إبراهيم الدورقي وتلامذته إبراهيم بن عبد الله بن الجنيد الختلي وأبو بكر بن أبي خيثمة وأحمد بن محمد بن القاسم بن محرز وجعفر بن محمد الطيالسي وأبو معين الحسين بن الحسن الرازي وصالح بن محمد جزرة وحسين بن فهم وحنبل بن إسحاق وعباس الدوري وعبد الله بن أحمد الدورقي وعبد الله بن أحمد بن حنبل وعبد الله بن شعيب الصابوني وعبد الخالق بن منصور ونصر بن محمد الأسدي والمفضل بن غسان الغلابي وحسين بن حبان وعبد الخالق بن منصور ومحمد بن يحيى الذهلي ويعقوب بن شيبة السدوسي وأبو حاتم وأبو زرعة","vol":"11","page":281},{"text":"الرازيان وأبو زرعة الدمشقي وأبو يعلى الموصلي وأحمد بن الحسن بن عبد الجبار الصوفي الكبير وأحمد بن محمد بن عبيد الله التمار المقري وهو آخر من حدث عنه وآخرون. قال ابن عدي عن شيخ له كان معين على خراج الري فحلف لابنه يحيى ألف ألف درهم وخمسين الف درهم فاتفقه كله على الحديث وقال أحمد بن يحيى بن الجارود وغيره قال ابن المديني ما أعلم أحدا كتب ما كتب يحيى بن معين وقال محمد بن نصر الطبري دخلت على ابن معين فوجدت عنده كذا وكذا سفطا (^١) وسمعته يقول كل حديث لا يوجد هاهنا وأشار بيده إلى الأسفاط فهو كذب. قال وسمعته يقول قد كتبت بيدي ألف ألف حديث وقال صالح جزرة ذكر لي أن يحيى بن معين خلف من الكتب لما مات ثلاثين قمطرا (^٢) وعشرين جبار (^٣) وقال مجاهد بن موسى كان ابن معين يكتب الحديث نيفا وخمسين مرة وقال الدوري عن ابن معين لو لم نكتب الحديث من ثلاثين وجها ما عقلناه وقال ابن سعد كان قد أكثر من كتابة الحديث وعرف به وكان لا يكاد يحدث وقال الدوري سمعته يقول القرآن كلام الله تعالى وليس بمخلوق وسمعته يقول الإيمان يزيد وينقص وهو قول وعمل وقال علي بن أحمد بن النضر عن ابن المديني\n_________\n(^١) سفطا اى الدفاتر ١٢ تهذيب الكمال\n(^٢) القمطر ما يصان فيه الكتب والجب المزادة ١٢ قاموس\n(^٣) وقال صالح بن محمد خلف يحيى من الكتب مائة قمطر واربعة عشر قمطرا واربع جباب شبرانية مملوة كتبا ١٢ تهذيب الكمال","vol":"11","page":282},{"text":"انتهى العلم إلى يحيى بن آدم وبعده إلى يحيى بن معين وفي رواية عنه انتهى العلم إلى ابن المبارك وبعده إلى ابن معين وقال صالح جزرة سمعت ابن المديني يقول انتهى العلم إلى ابن معين وقال أبو زرعة الرازي وغيره عن علي دار حديث الثقات على ستة ثم قال ما شذ عن هؤلاء يصير إلى اثني عشر ثم صار حديث هؤلاء كلهم إلى ابن معين قال أبو زرعة ولم ينتفع به لأنه كان يتكلم في الناس ويروى هذا عن علي من وجوه وقال أبو عبيد القاسم بن سلام قال انتهى العلم إلى أربعة أبو بكر بن أبي شيبة أسردهم له وأحمد أفقههم فيه وعلي بن المديني أعلمهم به ويحيى بن معين أكتبهم له وفي رواية عنه أعلمهم بصحيحه وسقيمه ابن معين وقال صالح بن محمد أعلم من أدركت بعلل الحديث ابن المديني وبفقهه أحمد بن حنبل وأحفظهم عند المذاكرة أبو بكر ابن أبي شيبة وأعلمهم بتصحيف المشائخ يحيى بن معين وفي رواية عنه يحيى أعلم بالرجال والكني وقال الآجري قلت لأبي داود أيما أعلم بالرجال علي أو يحيى قال يحيى عالم بالرجال وليس عند علي من خبر أهل الشام شيء وقال محمد ابن عثمان بن أبي شيبة سمعت عليا يقول كنت إذا قدمت إلى بغداد منذ أربعين سنة كان الذي يذاكرني أحمد بن حنبل فربما اختلفنا في الشيء فنسأل يحيى بن معين فيقوم فيخرجه ما كان أعرفه بموضع حديثه وقال ابن البراء عن ابن المديني ما رأيت يحيى بن معين استفهم حديثا ولا رده وقال عمرو الناقد ما كان في أصحابنا أعلم بالإسناد من يحيى بن معين ما قدر أحد يقلب عليه إسنادا قط وقال الإسماعيلي سئل الفرهياني عن يحيى وأحمد وعلي وأبي","vol":"11","page":283},{"text":"خيثمة قال أما علي فأعلمهم بالعلل وأما يحيى فأعلمهم بالرجال وأحمد بالفقه وأبو خيثمة من النبلاء وقال حنبل عن أحمد كان ابن معين أعلمنا بالرجال وقال القوار يرى قال لي يحيى ما قدم علينا مثل هذين الرجلين أحمد ويحيى وقال عبد الخالق بن منصور قلت لابن الرومي سمعت بعض أصحاب الحديث يحدث بأحاديث يحيى ويقول حدثني من لم تطلع الشمس على أكبر منه فقال وما يعجب سمعت ابن المديني يقول ما رأيت في الناس مثله وقال أيضا قلت لابن الرومي سمعت أبا سعيد الحداد يقول الناس كلهم عيال على يحيى بن معين فقال صدق ما في الدنيا مثله. قال وسمعت ابن الرومي يقول ما رأيت أحدا قط يقول الحق في المشايخ غير يحيى وقال هارون بن بشير الرازي رأيت يحيى بن معين استقبل القبلة رافعا يديه يقول اللهم إن كنت تكلمت في رجل وليس هو كذابا فلا تغفر لي وقال هارون بن معروف قدم علينا بعض الشيوخ من الشام فكنت أول من بكر عليه فسألته أن يملي علي شيئا فأخذ الكتاب يملي فإذا بإنسان يدق الباب فقال الشيخ من هذا قال أحمد بن حنبل فأذن له والشيخ على حالته والكتاب في يده لا يتحرك فإذا بآخر فذكر أحمد بن الدورقي وعبد الله بن الرومي وزهير بن حرب كلهم يدخل والشيخ على حالته فإذا بآخر يدق الباب قال الشيخ من هذا قال يحيى بن معين فرأيت الشيخ ارتعدت يده ثم سقط الكتاب من يده وقال جعفر الطيالسي عن يحيى بن معين قدم علينا عبد الوهاب بن عطاء فكتب إلى أهل البصرة وقدمت بغداد وقبلني يحيى بن معين والحمد لله وقال ابن أبي الحواري","vol":"11","page":284},{"text":"ما رأيت أبا مسهر يسهل لأحد من الناس سهولته ليحيى بن معين ولقد قال له يوما هل بقي معك شيء وقال عبد الخالق بن منصور. قلت. لابن الرومي سمعت أبا سعيد الحداد يقول اولا ابن معين ما كتبت الحديث قال وإنا لنذهب إلى الحديث فننظر في كتبه فلا نرى فيها إلا كل حديث صحيح حتى يجئ أبو زكرياء فأول شيء يقع في يده الخطأ ولولا أنه عرفناه لم نعرفه فقال ابن الرومي وما يعجب لقد نفعنا الله تعالى به ولقد كان المحدث يحدثنا لكرامته ولقد كنا في مجلس لبعض أصحابنا فقلت له يا با زكرياء ما نفيدك حديثا وفينا يومئذ علي وأحمد فقال وما هو فقلت حديث كذا وكذا فقال هذا غلط فكان كما قال. قال ابن الرومي وكنت عند أحمد فجاء رجل فقال يا أبا عبد الله انظر في هذه الأحاديث فإن فيها خطأ قال عليك بأبي زكرياء فإنه يعرف الخطأ قال وكنت أنا وأحمد نختلف إلى يعقوب بن إبراهيم في المغازي فقال أحمد ليت أن يحيى هنا قلت وما تصنع به قال يعرف الخطأ وقال علي بن سهل ابن المغيرة سمعت أحمد يقول في دهليز عفان فذكر نحو هذه القصة وقال عبد الخالق حدثني أبو عمرو أنه سمع أحمد بن حنبل يقول السماع مع يحيى بن معين شفاء لما في الصدور. قال ابن أبي حاتم سمعت عباسًا الدوري يقول رأيت أحمد يسأل يحيى بن معين عند روح بن عبادة من فلان ما اسم فلان قال الأصم. عن الدوري رأيت أحمد في مجلس روح بن عبادة سنة خمس ومائتين يسأل يحيى بن معين عن أشياء يقول يا با زكرياء كيف حديث كذا وكيف حديث كذا يريدان يستثبته في أحاديث قد سمعوها كلما قال","vol":"11","page":285},{"text":"يحيى كتبه أحمد وقلما سمعت أحمد يسميه باسمه بل يكنيه وقال سليمان بن عبد الله سمعت أحمد يقول هاهنا رجل خلقه الله تعالى لهذا الشأن يظهر كذب الكذابين يعني ابن معين وقال الأثرم رأى أحمد يحيى بن معين بصنعاء يكتب صحيفة معمر عن أبان عن أنس فقال له أحمد تكتب هذه الصحيفة وتعلم أنها موضوعة فلو قال لك قائل أنت تتكلم في أبان ثم تكتب حديثه على الوجه فقال نعم أكتبها فأحفظها وأعلم أنها موضوعة حتى لا يجئ إنسان بعده فيجعل لنا ثانيا وقال أحمد بن علي الأبار عن ابن معين كتبنا عن الكذابين ثم سجرنا به التنور وقال أبو حاتم إذا رأيت البغدادي يحب أحمد فاعلم أنه صاحب سنة وإذا رأيته يبغض ابن معين فاعلم أنه كذاب وقال محمد بن هارون الفلاس إذا رأيت الرجل يقع في ابن معين فاعلم أنه كذاب إنما يبغضه لما بين من أمر الكذابين وقال محمد بن رافع سمعت أحمد بن حنبل يقول كل حديث لا يعرفه ابن معين فليس هو بحديث وفي رواية فليس هو ثابتا وقال الحسن بن عليل العنزي ثنا يحيى بن معين قال أخطأ عفان في نيف وعشرين حديثا ما أعلمت به أحدا وأعلمته فيما بيني وبينه ولقد طلب إلي خلف ابن سالم أن أذكرها فما قلت له قال يحيى وما رأيت على رجل قط خطأ إلا سترته وما استقبلت رجلا في وجهه بما يكره ولكن أبين له خطأه فإن قبل وإلا تركته وقال موسى بن حمدون عن أحمد بن عقبة سمعت يحيى بن معين يقول من لم يكن سمحا في الحديث كان كذابا قيل له وكيف يكون سحا قال إذا شك في الحديث تركه وقد انفرد يحيى بأشياء في الفقه يخالف فيها مذهبه منها قال","vol":"11","page":286},{"text":"عباس الدوري سمعت يحيى في زكاة الفطر لا بأس أن يعطي فضة وسمعت يحيى يقول لا أرى الصلاة على الرجل بغير البلد ولا أرى أن يزوج الرجل امرأته على سورة من القرآن وفي الرجل يصلي خلف الصف وحده قال يعيد وفي امرأة ملكت أمرها رجلا فأنكحها قال بل يذهب إلى القاضي فإن لم يكن فإلى الوالي وذكر عنه شيئا غير ذلك وقال سعيد بن عمرو البردعي سمعت أبا زرعة الرازي يقول كان أحمد بن حنبل لا يرى الكتابة عن أحد ممن امتحن فأجاب وذكر ابن معين وأبا نصر التمار وقال أبو بكر بن المقري سمعت محمد بن عقيل البغدادي يقول قال إبراهيم بن هانئ رأيت أبا داود يقع في يحيى بن معين فقلت تقع في مثل يحيى بن معين فقال من جر ذيول الناس جروا ذيله وقال أبو بكر بن أبي خيثمة ولد يحيى بن معين سنة ثمان وخمسين ومائة ومات بمدينة الرسول ﵌ (^١) سنة ثلاث وثلاثين ومائتين وله سبع وسبعون سنة إلا نحوا من عشرة أيام وقال الحسين بن فهم سمعت ابن معين يقول ولدت في خلافة أبي جعفر سنة ثمان وخمسين ومائة في آخرها وقال الدوري نحو ما قال البخاري وزاد قبل أن يحج وفيها أرخه غير واحد زاد عباس في موضع آخر ونودي بين يديه هذا الذي كان ينفي الكذب عن رسول الله ﵌ وزاد إبراهيم بن المنذر فرأى رجل النبي ﵌ وأصحابه مجتمعين فسألهم فقال جئت لهذا الرجل أصلي عليه فانه\n_________\n(^١) لسبع ليال بقين من ذي القعدة وغسل على اعواد النبي ﵌ وحمل على سريره ﷺ ودفن بالبقيع وصلى عليه صاحب الشرطة ١٢ تهذيب الكمال","vol":"11","page":287},{"text":"كان يذب الكذب عن حديثي وقال حبيش بن مبشر رأيت يحيى بن معين في النوم فقلت ما فعل الله بك فقال غفر لي وأعطاني وزوجني ثلاث مائة حوراء وأدخلني عليه مرتين وقال عبد الله بن أحمد قال فيه بعض أهل الحديث.\nذهب العليم بعيب كل محدث … وبكل مختلف من الإسناد\nوبكل وهم في الحديث ومشكل … يعني به علماء كل بلاد\nوقال الخطيب كان إماما ربانيا عالما حافظا ثبتا متقنا. قلت. وقال ابن حبان في الثقات أصله من سرخس وكان من أهل الدين والفضل وممن رفض الدنيا في جمع السنن وكثرت عنايته بها وجمعه وحفظه إياها حتى صار علما يقتدى به في الأخبار وإماما يرجع إليه في الآثار وقال العجلي ما خلق الله تعالى أحدا كان أعرف بالحديث من يحيى بن معين ولقد كان يجتمع مع أحمد وابن المديني ونظرائهم فكان هو الذي ينتخب لهم الأحاديث لا يتقدمه منهم أحد ولقد كان يؤتى بالأحاديث قد خلطت وتلبست فيقول هذا الحديث كذا وهذا كذا فيكون كما قال.\n\n<span data-type='title' id=toc-9603>(٥٦٢) * (ت-يحيى) بن المغيرة بن إسماعيل بن أيوب</span>\nبن سلمة بن عبد الله ابن الوليد بن الوليد بن المغيرة المخزومي القرشي أبو سلمة المدني. روى عن أبيه وأبي ضمرة ومحمد بن إسماعيل بن أبي فديك وعبد الله بن نافع الصائغ وغيرهم. وعنه الترمذي وأبو حاتم والعباس بن أحمد البرقي وزكرياء الساجى وزكرياء السجزي وأبو بكر بن أبي الدنيا وإسحاق بن إبراهيم البستي وأبو لبيد محمد بن إدريس السرخسي والمفضل بن محمد الجندي وحرمي","vol":"11","page":288},{"text":"ابن أبي العلاء المكي وإسحاق بن إبراهيم بن جميل وأبو عروبة ويحيى بن محمد بن صاعد وآخرون. قال أبو حاتم صدوق ثقة وذكره ابن حبان في الثقات وقال يغرب وقال أبو بشر الدولابي مات سنة ثلاث وخمسين ومائتين. قلت وقال مسلمة في الصلة ليس بالقوي له مناكير أخبرنا عنه أبو زيد المخزومي*\n\n<span data-type='title' id=toc-9604>(٥٦٣) (د س ق-يحيى) بن المقدام بن معدي كرب الكندي الحمصي.</span>\nروى عن أبيه. وعنه ابنه صالح. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9605>(٥٦٤) (خ ت س-يحيى) بن المهلب البجلي أبو كدينة (^١) الكوفي.</span>\nروى عن سليمان التيمي وحصين بن عبد الرحمن وقابوس بن أبي ظبيان ومطرف ابن طريف وليث بن أبي سليم وسهيل بن أبي صالح وعطاء بن السائب ومغيرة بن مقسم وغيرهم. وعنه الأسود بن عامر شاذان وأبو أحمد الزبيري وأبو جعفر محمد بن الصلت وأبو أسامة وعفان وأبو نعيم وآخرون. قال ابن معين وأبو داود والنسائي والعجلي ثقة وقال النسائي في موضع آخر ليس به بأس وذكره ابن حبان في الثقات وقال ربما أخطأ. قلت. وقال يعقوب بن سفيان ثقة وقال ابن سعد كان ثقة إن شاء الله تعالى وقال الدارقطني يعتبر به.\n\n<span data-type='title' id=toc-9606>(٥٦٥) (خ د ت س-يحيى) بن موسى بن عبدر به بن سالم الحداني</span>\n(^٢) ابو زكرياء البلخي السختياني المعروف بخت كوفي الأصل. روى عن ابن عيينة وأبي معاوية الضرير ووكيع والوليد بن مسلم وأبي بكر الحنفي ومحمد بن\n_________\n(^١) (ابو كدينة) بضم الكاف وفتح الدال وبعد التحتانية نون ١٢ خلاصه\n(^٢) في الخلاصة (الحذاني) بضم المهملة الاولى و(خت) فى التقريب بفتح المعجمة وتشديد المثناة لقب ١٢ المصحح","vol":"11","page":289},{"text":"عبيد الطنافسي وأبي ضمرة وشبابة بن سوار وعبد الله بن نمير ويزيد بن هارون وأبي داود الطيالسي ويحيى بن يمان وعبد الرزاق ومحمد بن بكر البرساني وابن فضيل وسعيد بن منصور وغيرهم. روى عنه البخاري وأبو داود والترمذي والنسائي وعبد الله بن عبد الرحمن الدارمي وموسى بن هارون وجعفر الفريابي والحسن بن سفيان ومحمد بن إسحاق السراج وآخرون قال أبو زرعة والنسائي ثقة وقال ابن إسحاق ثقة مأمون وقال في موضع آخر كان من ثقات الناس وقال موسى بن هارون كان من خيار المسلمين وقال الدارقطني كان من الثقات وذكره ابن حبان في الثقات. قال البخاري مات سنة أربعين ومائتين وقال موسى بن هارون مات سنة أربعين أو إحدى وأربعين وقال غيره مات في رمضان سنة تسع وثلاثين. قلت. نقل ذلك القراب والشيرازي في الألقاب والكلاباذي وغيرهم. وقال مسلمة ثقة وقال أبو علي الجياني خت لقب أبيه موسى. ولقب يحيى بخت لأنها كلمة كانت تجري على لسانه*\n\n<span data-type='title' id=toc-9607>(٥٦٦) (د-يحيى) بن ميمون بن عطاء بن زيد القرشي</span>\nأبو أيوب التمار البصري البغدادي. روى عن ثابت وعاصم الأحول وأبي الأشهب العطاردي وابن جريج وعبد الله بن المثنى الأنصاري وعلي بن زيد بن جدعان وليث بن أبي سليم ومحمد بن أبي حميد المدني وأبي المقدام هشام بن زياد وواصل مولى ابن عيينة ويونس بن عبيد وجماعة. روى عنه معتمر بن سليمان وهو من أقرانه والحسن بن الصباح البزار وعبد الأعلى بن حماد النرسي ومحمد بن يحيى بن أبي حزم القطعي ومحمد بن حرب النشائي وعلي بن مسلم الطوسي وغيرهم","vol":"11","page":290},{"text":"قال عبد الله بن أحمد عن أبيه ليس بشيء حرقنا حديثه وكان يقلب الأحاديث وقال علي بن المديني كان ضعيفا وقال عمرو بن علي كان كذابا. قال وروى عن عاصم أحاديث منكرة وقال مسلم بن الحجاج منكر الحديث وقال النسائي ليس بثقة ولا مأمون وقال الدارقطني أيضا متروك. ذكر صاحب الكمال أن أبا داود روى له وأنكر ذلك المزي. قلت. وقال الخطيب بلغني أنه قدم بغداد سنة تسعين ومائة وذكره البخاري في الأوسط في فصل من مات من الثمانين إلى التسعين وقال الذهبي مات سنة تسعين وقال الساجي كان يكذب حدث عن علي بن زيد بأحاديث بواطيل وقال أبو أحمد الحاكم سكتوا عنه وقال ابن حبان في الضعفاء لا تحل الرواية عنه بحال وذكره في الثقات فقال يحيى بن ميمون بن عطاء بصري يروي عن علي بن زيد وعنه عبد الأعلى ابن حماد فكأنه ظنه غيره وهو هو فذكر غير واحد أنه روى أيضا عن علي بن زيد*\n\n<span data-type='title' id=toc-9608>(٥٦٧) (د س-يحيى) بن ميمون الحضرمي</span>\nأبو عمرة المصري القاضي. روى عن سهل بن سعد وأبي سالم الجيشاني وربيعة الجرشي وغيرهم. وعنه حكيم بن شريك وعمرو بن الحارث وعياش بن عقبة الحضرمي وابن لهيعة وعطاء بن دينار. قال أبو حاتم صالح الحديث وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال ابن يونس ولي القضاء بمصر سنة اثنتين ومائة وعزل سنة أربع عشرة ومائة وفيها مات. قلت. تتمة كلام ابن يونس وكان غير محمود في قضائه وقال أبو عمر والكندى كانت ولايته تسع سنين لأنه ولي سنة خمس ومائة","vol":"11","page":291},{"text":"في رمضان. قال المفضل بن فضالة كان كتاب يحيى بن ميمون لا يكتبون قضية إلا برشوة فكلم في ذلك فلم يغيره فعتب بذلك وقال الدارقطني ثقة سمع من سهل بن سعد لما قدم مصر*\n\n<span data-type='title' id=toc-9609>(٥٦٨) (خت س ق-يحيى) بن ميمون الضبي أبو المعلى المطار الكوفي.</span>\nروى عن أبي عثمان النهدي وسعيد بن جبير وإبراهيم النخعي والحسن العرفي. وعنه شعبة ووهيب وسالم بن نوح ومحمد بن إسماعيل الضبي وحماد بن زيد وابن علية وعلي بن عاصم. قال ابن الجنيد عن يحيى بن معين ليس به بأس وقال إسحاق بن منصور عن يحيى ثقة وقال أبو حاتم صالح الحديث وقال النسائي ثقة. قلت. وقال ابن سعد كان ثقة كثير الحديث وزعم ابن الجوزي أن ابن حبان قال فيه يروي عن الثقات ما ليس من أحاديثهم وإنما قال ابن حبان ذلك في أيوب وقال الذهبي مات سنة اثنتين وثلاثين ومائة*\n\n<span data-type='title' id=toc-9610>(٥٦٩) (بخ صدق-يحيى) بن النضر الأنصاري السلمي المدني.</span>\nروى عن أبي هريرة وأبي قتادة وعلقمة بن وقاص وعامر بن سعد بن أبي وقاص ومحمد بن عبد الرحمن بن ثوبان وأبي سلمة بن عبد الرحمن. وعنه ابنه أبو بكر ومحمد بن عمرو بن علقمة وأبو الأسود يتيم عروة وأبو صخر حميد بن زياد وإبراهيم بن أبي يحيى. قال أبو حاتم ثقة روى عنه الثقات وذكره ابن حبان في الثقات. قلت. وقال يعقوب بن سفيان شيخ لا بأس به*\n\n<span data-type='title' id=toc-9611>(٥٧٠) (تمييز-يحيى) بن النضر بن عبد الله الأصبهاني أبو زكرياء الدقاق.</span>\nروى عن أبي داود الطيالسي والحسين بن حفص. وعنه أحمد بن علي بن","vol":"11","page":292},{"text":"الجارود ومحمد بن يحيى بن منده وأبو بكر بن أبي داود. وهو متأخر عن الذي قبله*\n\n<span data-type='title' id=toc-9612>(٥٧١) (د ت س-يحيى) بن هانئ بن عروة بن قعاص</span>\nويقال فضفاض المرادي أبو داود الكوفي. روى عن أبيه وأنس بن مالك وتبيع ابن امرأة كعب وعبد الرحمن بن أبي سبرة الجعفي ونعيم بن دجاجة وأبي حذيفة وغيرهم.\nوأرسل عن ابن مسعود. روى عنه شعبة والثوري ومحمد بن سوقة وأبو بكر بن عياش وشريك وغيرهم. قال يحيى بن أبي بكير عن شعبة كان سيد أهل الكوفة وقال ابن معين وأبو حاتم ويعقوب بن سفيان والنسائي ثقة. زاد أبو حاتم صالح من سادات أهل الكوفة وقال الدارقطني يحتج به وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9613>(٥٧٢) (بخ تم-يحيى) بن أبي الهيثم العطار الكوفي.</span>\nروى عن أبيه ومحمد ويوسف ابني عبد الله بن سلام ويزيد بن عبد الرحمن الأودي والشعبي وسعد بن طريف الإسكاف. وعنه ابن المبارك وابن عيينة ووكيع وأبو أحمد الزبيري وعبد الله بن داود الخريبي وأبو نعيم وغيرهم. قال ابن معين ثقة وقال أبو حاتم ليس به بأس وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9614>(٥٧٣) (ع-يحيى) بن واضح أبو تميلة (^١) الأنصاري</span>\nمولاهم المروزي الحافظ روى عن حسين بن واقد وأبي طيبة عبد الله بن مسلم وعبد المؤمن بن خالد الحنفي وأبي المنيب عبيد الله العتكي ومحمد بن إسحاق والزبير بن جنادة الهجري وخالد بن عبيد العتكي وفليح بن سليمان والأوزاعي ويسار المعلم المروزي وأبي حمزة السكري وعدة. وعنه أحمد وإسحاق ومحمد بن سلام البيكندي\n_________\n(^١) (ابو تميلة) بمثناة مصغرا ١٢ تقريب","vol":"11","page":293},{"text":"وسعيد بن محمد الجرمي وأبو بكر بن أبي شيبة وسعيد بن يعقوب الطالقاني وعبد الله بن عمر بن أبان الجعفي ومحمد بن حميد الرازي ومحمد بن عبد الله بن نمير ويعقوب بن إبراهيم الدورقي ومحمد بن عمرو زنيج والحسن بن عرفة وآخرون. قال الأثرم عن أحمد ليس به بأس ثم قال أرجو إن شاء الله تعالى أن لا يكون به بأس كتبنا عنه على باب هشيم وقال عثمان الدارمي عن ابن معين ليس به بأس وكذا قال النسائي وقال ابن أبي خيثمة وغيره عن ابن معين ثقة وكذا قال ابن سعد والنسائي أيضا وقال أبو داود عن ابن معين قد رأيته ما كان يحسن شيئا وقال عبد الله بن علي بن المديني سئل أبي عن أبي تميلة والسيناني فقدم يحيى بن واضح وقال روى الفضل بن موسى أحاديث مناكير وقال ابن خراش صدوق وقال ابن أبي حاتم عن أبيه ثقة في الحديث أدخله البخاري في الضعفاء فسمعت أبي يقول يحول من هنا وذكره ابن حبان في الثقات وقال العباس بن مصعب المروزي كان أبو تميلة عالما بأيام الناس وقال زنيج عن أبي تميلة كان أبي والمبارك والد عبد الله تاجرين وكانا قد جعلا لنا من حفظ منا قصيدة فله درهم (^١) قال أبو غسان فخرجا شاعرين. قلت. وقال صالح ابن محمد جزرة ثقة في الحديث وكان محمود الرواية. قال عبد الله بن أحمد عن أبيه ثقة وقال صاحب الميزان لم أر له في الضعفاء للبخاري ذكرا*\n\n<span data-type='title' id=toc-9615>(٥٧٤) (خ م ت س ق-يحيى) بن وثاب (^٢) الأسدي مولاهم الكوفي المقرى</span>\nروى عن ابن عمرو ابن عباس وزر بن حبيش وعلقمة والأسود وارسل عن\n_________\n(^١) قال فكنت اتحفظ انا وابن المبارك القصائد ١٢ تهذيب الكمال\n(^٢) (وثاب) بتشديد المثلثة ١٢ تقريب","vol":"11","page":294},{"text":"ابن مسعود وعائشة. وعنه أبو إسحاق السبيعي وأبو إسحاق الشيباني وعامر الشعبي وقتادة وسلمة بن كهيل وطلحة بن مصرف وأبو حصين الأسدي والأعمش وحبيب بن أبي ثابت وغيرهم. قال النسائي ثقة وذكره ابن حبان في الثقات وقال يحيى بن عيسى الرملي عن الأعمش كان يحيى بن وثاب من أحسن الناس قراءة وكان إذا قرأ لا يسمع في المسجد حركة وقال عطاء بن مسلم الحلبي عن الأعمش كنت إذا رأيت يحيى بن وثاب قد جاء قلت هذا قد وقف للحساب يقول أي رب أذنبت كذا أذنبت كذا فعفوت عني فلا أعود وقال أبو محمد بن حيان الأصبهاني يقال كان وثاب من أهل قاسان فوقع إلى ابن عباس فأقام معه فاستأذنه في الرجوع إلى قاسان فأذن له فرحل مع ابنه يحيى فلما بلغ الكوفة قال له ابنه يحيى إني مؤثر حظ العلم على حظ المال فأعطني الإذن في المقام فأذن له فأقام في الكوفة فصار إماما وله أحاديث كثيرة ويروى عن أبي عمرو بن العلاء عن نهشل الإيادي عن أبيه قال خرجت مع أبي موسى الأشعري إلى أصبهان فبعث سراياه إلى قاسان ففتحها وسبى أهلها فكان منهم يزدويه بن ماهويه فتى من أبناء أشرافها فصار إلى ابن عباس فسماه وثابا وهو والد يحيى إمام أهل الكوفة في القرآن وقال عمرو بن علي وغيره مات سنة ثلاث ومائة. قلت. وقال العجلي كوفي تابعي ثقة وكان مقرئ أهل الكوفة وقال ابن سعد كان ثقة قليل الحديث صاحب قرآن وقال ابن معين وأبو زرعة ثقة*\n\n<span data-type='title' id=toc-9616>(٥٧٥) (تمييز-يحيى) بن وثاب من أهل الجزيرة.</span>\nروى عن الزهري. وعنه","vol":"11","page":295},{"text":"خارجة بن مصعب الخراساني*\n\n<span data-type='title' id=toc-9617>(٥٧٦) (س-يحيى) بن الوليد بن عبادة بن الصامت الأنصاري الخزرجي المدني</span>\nروى عن جده. وعنه جبلة بن عطية. ذكره ابن حبان في الثقات. قلت.\nوقال ابن القطان مجهول وذكره ابن حبان في صحيحه أنه ابن أخي عبادة بن الصامت وأنه يحيى بن الوليد بن الصامت وفيما قاله نظر*\n\n<span data-type='title' id=toc-9618>(٥٧٧) (د س ق-يحيى) بن الوليد بن المسير الطائي</span>\nثم السنبسي أبو الزعراء (^١) الكوفي. روى عن محل بن خليفة وسعيد بن عمر بن أشوع. وعنه ابن مهدي وعصام بن عمرو ويحيى بن المتوكل الباهلي وزيد بن الحباب وسويد بن عمرو الكلبي وأبو عاصم. قال النسائي ليس به بأس وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9619>(٥٧٨) (خ م ت س-يحيى) بن يحيى بن بكير بن عبد الرحمن</span>\nبن يحيى بن حماد التميمي الحنظلي أبو زكرياء النيسابوري. روى عن مالك وسليمان بن بلال والحمادين وحميد بن عبد الرحمن الرواسي وأبي الأحوص وأبي قدامة الحارث بن عبيد وجرير بن عبد الحميد وإسماعيل بن جعفر وإسماعيل بن عياش وحفص بن غياث ومعاوية بن عمار الدهني ومعاوية بن سلام الحبشي ومحمد بن مسلم الطائفي ويوسف بن يعقوب الماجشون وأبي بكر بن شعيب ابن الحبحاب وإبراهيم بن سعد وداود بن عبد الرحمن العطار وعبد الله ابن نمير وعبد الرحمن بن أبي الزناد وعبيد الله بن إياد بن لقيط والليث ابن سعد وابن فضيل وخلق. وعنه البخاري ومسلم وروى الترمذي عن\n_________\n(^١) ابو الزعراء بفتح الزاي وسكون العين المهملة ١٢ تقريب","vol":"11","page":296},{"text":"مسلم عنه وروى النسائي عن عبيد الله بن فضالة ومحمد بن يحيى الذهلي عنه وأبو الأزهر أحمد بن الأزهر وإسحاق بن راهويه وعبيد الله بن عبد الرحمن الدارمي وأحمد بن يوسف السلمي وأحمد بن سلمة النيسابوري والفضل بن يعقوب الرخامي ومحمد بن أسلم الطوسي وأبو أحمد الفراء ويعقوب بن سفيان ويحيى بن محمد بن يحيى الذهلي وآخرون. قال صالح بن أحمد بن حنبل عن أبيه ما أخرجت خراسان بعد ابن المبارك مثله وقال عبد الله ابن أحمد عن أبيه كان ثقة وزيادة وأثنى عليه خيرا وقال أبو داود عن أحمد خرج من خراسان رجلان ابن المبارك ويحيى بن يحيى وقال إسحاق ابن راهويه ما رأيت مثله ولا رأى مثل نفسه قال وهو أثبت من عبد الرحمن ابن مهدي. قال ومات يوم مات وهو إمام لأهل الدنيا وقال الحسن بن سفيان كنا إذا رأينا رواية ليحيى بن يحيى عن يزيد بن زريع قلنا ريحانة أهل خراسان عن ريحانة أهل العراق. قال محمد بن أسلم الطوسي رأيت النبي ﵌ في النوم فقلت عمن أكتب قال عن يحيى بن يحيى وقال العباس بن مصعب يحيى بن يحيى أصله من مرو وهو من بني تميم من أنفسهم وكان ثقة يرجع إلى زهد وصلاح وقال أحمد بن سيار يحيى بن يحيى من موالي بني منقر وكان ثقة في الحديث حسن الوجه طويل اللحية وكان خيرا فاضلا صائنا لنفسه وقال النسائي ثقة ثبت وقال مَرَّةً أخرى ثقة مأمون مات في آخر صفر سنة ست وعشرين ومائتين وذكره ابن حبان في الثقات وقال أوصى بثياب بدنه لأحمد بن حنبل وكان من سادات أهل زمانه علما ودينا وفضلا ونسكا وإتقانا","vol":"11","page":297},{"text":"وقال الحاكم قرأت بخط أبي عمرو المستملي سمعت أبا الطيب المكفوف يقول ولد يحيى بن يحيى سنة اثنتين وأربعين ومائة. قال وسألت أبا أحمد الفراء عن وفاته فقال ليلة الأربعاء غرة ربيع الأول. قال الحاكم وكل من خالف هذا القول يخطئ والمكتوب على اللوح في قبره خطأ قرأت في اللوح أنه مات سنة أربع وعشرين ومائتين وقال محمد بن موسى الباشاني مات سنة خمس وكلا القولين خطأ وقال الفراء أخبرني زكرياء بن يحيى بن يحيى قال أوصى أبي بثياب بدنه لأحمد بن حنبل فأتيته بها فقال ليس هذا من لباسي ثم أخذ ثوبا واحدا منه ورد الباقي. قلت. طول الحاكم ترجمته في تاريخه وقسم الرواة عنه إلى خمس طبقات ومن آخرهم داود بن الحسين البيهقي وإبراهيم بن علي الذهلي وروى فيها عن أحمد بن حنبل قال ما رأى يحيى بن يحيى مثل نفسه وقيل له كان إماما قال نعم ولو كانت عندي نفقة لرحلت إليه وعن الأثرم قال ذكر أبو عبد الله يحيى بن يحيى فقال بخ بخ بخ ثم ذكر قتيبة فأثنى عليه ثم قال إلا أن يحيى شيء آخر وقدمه عليه وقال الفراء قال أحمد قراءة يحيى بن يحيى على مالك أحب إلي من سماع غيره وقال يحيى بن محمد بن يحيى كان أبي يرجع في كل المشكلات إلى يحيى بن يحيى ويقول هو إمام فيما بيني وبين الله تعالى قال يحيى وما رأيت محدثا أورع منه ولا أحسن بيانا وقال الحسين بن منصور سمعت عبد الله بن طاهر يقول شك يحيى بن يحيى عندنا بين وقال أبو أحمد الفراء سمعت يحيى بن يحيى وكان إماما وقدوة ونورا وضوأ للإسلام وقال إبراهيم بن أبي طالب قرأ عليه إسحاق بن إبراهيم","vol":"11","page":298},{"text":"عن مشايخه أحاديث ثم انتهى إلى حديث يحيى بن يحيى فقال ثنا يحيى بن يحيى وهو من أوثق من حدثكم اليوم عنه وقال سمعت الذهلي يقول لو شئت لقلت هو أسن المحدثين في الصدق وكان ثبتا وقال أبو أحمد الفراء سمعت عامة مشايخنا يقولون لو أن رجلا جاء إلى يحيى بن يحيى عامدا ليتعلم من شمائله كان ينبغي له أن ينقل وقال المستملي قال قتيبة بن سعيد يحيى بن يحيى رجل صالح إمام من أئمة المسلمين وقال محمد بن نصر المروزي وقيل له من أدركت من المشائخ على سنن النبي ﵌ فقال له ما أدركت أحدا إلا أن يكون يحيى بن يحيى وقال بشر بن الحكم النيسابوري حزرنا في جنازة يحيى بن يحيى مائة ألف إنسان وقال الحاكم سمعت أبا علي النيسابوري يقول كنت في غم شديد فرأيت النبي ﵌ في المنام كأنه يقول لي صر إلى قبر يحيى بن يحيى واستغفر وسل تقض حاجتك فأصبحت ففعلت ذلك فقضيت حاجتي*\n\n<span data-type='title' id=toc-9620>(٥٧٩) (د-يحيى) بن يحيى بن قيس بن حارثة</span>\nبن عمرو بن زيد بن عبد مناة ابن الخشخاس الغساني أبو عثمان الشامي استعمله عمر بن عبد العزيز على قضاء الموصل. روى عن محمود بن لبيد وسعيد بن المسيب وأبي إدريس الخولاني وأبي بكر بن محمد بن عمرو بن حزم وعمرة بنت عبد الرحمن وعروة ابن الزبير وقيس بن الحارث الكندي. وعنه ابنه هشام وخالد بن دهقان وأبو بكر بن أبي مريم وعبد الله بن عون وابن إسحاق وصدقة بن عبد الله السمين وعبد الرحمن بن يزيد بن جابر ومحمد بن راشد المكحولى وحصين","vol":"11","page":299},{"text":"ابن جعفر الفزاري وسفيان بن عيينة. قال ابن سعد كان عالما بالفتيا والقضاء وله أحاديث وقال المفضل بن غسان الغلابي كان ثقة وكان شاميا وكان أبوه على شرطة مروان بن الحكم وقال ابن معين ويعقوب بن سفيان ثقة وقال الطبراني كان من الثقات وقال أبو مسهر سمعت كامل بن سلمة بن رجاء بن حيوة قال قال هشام بن عبد الملك من سيد أهل دمشق قالوا يحيى بن يحيى الغساني وقال ابن حبان في الثقات كان من فقهاء أهل الشام وقرائهم. قال أبو زرعة عن معن بن الوليد بن هشام بن يحيى بن يحيى الغساني عن أبيه عن جده ولد يحيى بن يحيى يوم مرج راهط. قال معن قال أبي وتوفي سنة ثلاث وثلاثين ومائة. قال أبو زرعة مرج راهط كان سنة خمس وستين وكذا قال غير واحد في تاريخ وفاته وقال ابن سعد وغيره مات سنة خمس وثلاثين وقال علي بن عبد الله التميمي مات سنة ست. زاد أبو حارثة أحمد بن إبراهيم ابن هشام بن يحيى بن يحيى وهو ابن اثنتين وسبعين سنة. قلت. وقال أبو زكرياء الأزدي في تاريخ الموصل كان محدثا متقنا فصيحا بليغا وروى عنه وقال ولاني عمر الموصل فوجدتها من أكبر بلاد الله تعالى سرقا ونقبا فكتبت إليه أسأله اآخذ بالظنة فكتب أن خذهم بالبينة وبالسنة فإن لم يصلحوا فلا أصلحهم الله تعالى. (^١)\n\n<span data-type='title' id=toc-9621>(٥٨٠) (تمييز-يحيى) بن يحيى بن كثير بن</span>\nوسلاس بن شملال الليثي مولاهم الأندلسي القرطبي أبو محمد الفقيه. روى عن مالك الموطأ إلا يسيرا منه فإنه\n_________\n(^١) يحيى ابن يحيى بن كثير الليثى فقيه الاندلس ١٢ هامش تهذيب الكمال","vol":"11","page":300},{"text":"شك في سماعه فرواه عن زياد بن عبد الله شبطون عن مالك وكان قد سمع منه الموطأ في حياة مالك ويحيى بن مضر والليث وابن عيينة وابن وهب وابن القاسم والقاسم بن عبد الله العمري وأبي ضمرة وغيرهم. وعنه ابنه عبيد الله وبقي ابن مخلد ومحمد بن وضاح ومحمد بن العباس بن الوليد وصباح بن عبد الرحمن العتيقي وغيرهم. قال ابن عبد البر عادت فتيا الأندلس بعد عيسى بن دينار عليه وانتهى السلطان والعامة إلى رأيه وكان فقيها حسن الرأي كان لا يرى القنوت في الصبح ولا غيرها. قال وخالف مالكا في الشاهد واليمين فلم ير القضاء به إلى أن قال وكان ثقة عاقلا حسن الهدي والسمت قال ولم يكن له بصر بالحديث وقال في ترجمة ابن شهاب في التمهيد العمرى لقد حصلت نقلة يعني نقل يحيى بن يحيى عن مالك فألفيته من أحسن أصحابه لفظا ومن أشدهم تحقيقا في المواضع التي اختلفت فيها رواة الموطأ إلا أن له وهما وتصحيفا في مواضع كثيرة وقال محمد بن عمر بن لبابة كان فقيه الأندلس عيسى بن دينار وعالمها عبد الملك بن حبيب وعاقلها يحيى بن يحيى وقال ابن الفرضي كان إمام وقته وأوحد بلده وقال ابن بشكوال كان مجاب الدعوة. قال غير واحد مات في رجب سنة أربع وثلاثين وقيل سنة ست وثلاثين ومائتين ذكرته للتمييز بينه وبين الذي قبله لاشتراكهما في الرواية عن مالك. (^١)\n\n<span data-type='title' id=toc-9622>(٥٨١) (س-يحيى) بن أبي يحيى.</span>\nعن عمرو بن دينار. وعنه ورقاء بن عمر*\n\n<span data-type='title' id=toc-9623>(٥٨٢) (ق-يحيى) بن يزداد العسكري أبو السقر</span>\n(^٢) ويقال ابو السقر الوراق\n_________\n(^١) يحيى بن يحيى الغسانى هو ابن أبي زكرياء تقدم ١٢ تقريب\n(^٢) (ابو السقر) بالمهملة وسكون القاف ٢ اتقريب","vol":"11","page":301},{"text":"روى عن حسين بن محمد المروزي وعبد الله بن صالح العجلي وعبد الله بن يزيد المقري وأبي نعيم وأحمد بن زيد. وعنه ابن ماجه وأحمد بن العباس البغوي وعلي بن أحمد بن مروان والعباس بن حمدان الحنفي وعلي بن سعيد العسكري ويحيى بن محمد بن صاعد خلطه صاحب الكمال بيحيى بن داود بن ميمون وقد تقدم بيان الصواب فيه. قلت. وذكره الخلال في أصحاب أحمد ابن حنبل قال وله عنه مسائل حسان*\n\n<span data-type='title' id=toc-9624>(٥٨٣) (م د-يحيى) بن يزيد الهنائي</span>\n(^١) أبو نصر ويقال أبو يزيد البصري.\nروى عن أنس بن مالك والفرزدق. وعنه شعبة ومحمد بن دينار الطاحي وخلف بن خليفة وعتبة بن حميد الضبي وابن علية. قال أبو حاتم شيخ وذكره ابن حبان في الثقات. له عندهما حديث واحد في قصر الصلاة في السفر. قلت.\nورجح المصنف أنه يحيى بن أبي إسحاق الهنائي الذي أخرج له ابن ماجه وقد قدمنا ذلك في ترجمته*\n\n<span data-type='title' id=toc-9625>(٥٨٤) (د-يحيى) بن يزيد الجزري</span>\nأبو شيبة (^٢) الرهاوي. روى عن زيد بن أبي أنيسة وبكر بن فيروز. وعنه محمد بن إسحاق ومحمد بن مهاجر الأنصاري وإسماعيل بن عياش. قال البخاري لم يصح حديثه وقال ابن أبي حاتم عن أبيه ليس به بأس أدخله البخاري في الضعفاء فيحول منه وذكره ابن حبان في الثقات وقال ابن عدي لا أرى برواياته بأسا وليس هو بكثير الحديث وأرجو أن يكون صدوقا. له في أبي داود حديث عن واثلة. قلت. بقية كلام ابن حبان\n_________\n(^١) الهنائي بضم الهاء ثم نون خفيفة ومد ١٢ تق\n(^٢) (ابو شيبة) فى التقريب بالمعجمة (والرهاوي فى المغنى بفتح الراء وخفة هاء ١٢","vol":"11","page":302},{"text":"يعتبر حديثه من غير رواية الضعفاء عنه وأعاده في كتاب الضعفاء فقال كان يروي المقلوبات عن الأثبات فبطل الاحتجاج به*\n\n<span data-type='title' id=toc-9626>(٥٨٥) (خ م د س ق-يحيى) بن يعلى بن الحارث</span>\nبن حرب بن جرير بن عبد الحارث المحاربي أبو زكرياء الكوفي. روى عن أبيه وزائدة بن قدامة.\nوعنه البخاري وروى الباقون سوى الترمذي له بواسطة أبي كريب ومحمد بن أبي بكر بن أبي شيبة وعثمان بن أبي شيبة ومحمد بن عبد الله بن نمير ومحمد بن يحيى بن كثير الحراني ومحمد بن مسلم بن وارة وإبراهيم بن يعقوب الجوزجاني وأبو بكر بن أبي شيبة وأبو زرعة وأبو حاتم وأحمد بن إبراهيم الدورقي وعباس الدوري وعباس الترقفي ويعقوب بن سفيان وإسماعيل سمويه ومحمد بن الحسين بن أبي الحنين وأحمد بن ملاعب وجعفر بن محمد بن شاكر الصائغ وآخرون. قال أبو حاتم ثقة وذكره ابن حبان في الثقات.\nقال مطين مات سنة ست عشرة ومائتين. قلت. هو قول ابن سعد بنصه في الطبقة السادسة*\n\n<span data-type='title' id=toc-9627>(٥٨٦) (م ت س ق-يحيى) بن يعلى بن حرملة التيمي</span>\nأبو المحياة (^١) الكوفي. روى عن أبيه وعبد الملك بن عمير وسلمة بن كهيل ومنصور بن المعتمر وهشام بن حسان ومحمد بن إسحاق وليث بن أبي سليم وغيرهم. وعنه أسود بن عامر شاذان وإبراهيم بن موسى الفراء ومنصور بن أبي مزاحم وعلي بن سعيد بن مسروق ويحيى بن يحيى النيسابوري وأبو بكر بن أبي شيبة وهناد بن السري ومحمد\n_________\n(^١) ابو المحياة بضم الميم وفتح المهملة وتشديد التحتانية وآخره هاء ١٢ تقريب","vol":"11","page":303},{"text":"ابن حسان التيمي وعباد بن يعقوب وغيرهم. قال ابن أبي خيثمة عن ابن معين ثقة وذكره ابن حبان في الثقات. قال مطين مات سنة ثمانين ومائة وهو ابن ست وتسعين سنة فيما أخبرت. قلت. هو قول ابن سعد بنصه في الطبقة السادسة*\n\n<span data-type='title' id=toc-9628>(٥٨٧) (بخ ت-يحيى) بن يعلى الأسلمي القطواني</span>\n(^١) أبو زكرياء الكوفي روى عن إسماعيل بن أبي خالد والأعمش وعبد الملك بن أبي سليمان وعثمان ابن الأسود وفطر بن خليفة ويونس بن خباب (^٢) وأبي فروة الرهاوى وناصح ابن عبد الله المحملى وقيس بن الربيع وخلق. وعنه أبو بكر بن أبي شيبة وجندل ابن والق وقتيبة بن سعيد وأبو هشام الرفاعي وإسماعيل بن أبان الوراق وجبارة بن المغلس والوليد بن حماد وأبو نعيم الطحان وعباد بن يعقوب الرواجني وآخرون. قال عبد الله بن الدورقي عن يحيى بن معين ليس بشيء وقال البخاري مضطرب الحديث وقال أبو حاتم ضعيف الحديث ليس بالقوي وقال ابن عدي كوفي من الشيعة. قلت. وأخرج ابن حبان له في صحيحه حديثا طويلا في تزويج فاطمة فيه نكارة وقد قال ابن حبان في الضعفاء يروي عن الثقات المقلوبات فلا أدري ممن وقع ذلك منه أو من الراوي عنه أبي ضرار بن صرد فيحب الثنكب عمار ويا وقال البزار يغلط في الأسانيد*\n_________\n(^١) (القطوانى) بواو منسوب الى قطوان من قرى سمرقند ١٢ المشتبه للذهبي\n(^٢) يونس بن خباب بمعجمة وموحدتين من السادسة ٢ اتق","vol":"11","page":304},{"text":"<span data-type='title' id=toc-9629>(٥٨٨) (ع-يحيى) بن يعمر (^١) البصري</span>\nأبو سليمان ويقال أبو سعيد ويقال أبو عدي القيسي الجدلي قاضي مرو. روى عن عثمان وعلي وعمار وأبي ذر وأبي هريرة وأبي موسى الأشعري وأبي سعيد وعائشة وسليمان بن صرد وابن عباس وابن عمر وجابر وأبي الأسود الديلي وجماعة. وعنه يحيى بن عقيل وسليمان التيمي وعبد الله بن بريدة وقتادة وعكرمة وعطاء الخراسانى والركين بن الربيع وعمر ابن عطاء بن أبي الخوار وعبد الله بن كليب السدوسي والأزرق بن قيس وإسحاق بن سويد وغيرهم. قال أبو زرعة وأبو حاتم والنسائي ثقة وقال الآجري قلت لأبي داود سمع من عائشة قال لا وقال الحسين بن الوليد عن هارون بن موسى أول من نقط المصاحف يحيى بن يعمر وقال قيس بن الربيع عن عبد الملك بن عمير فصحاء الناس ثلاثة موسى بن طلحة ويحيى بن يعمر وقبيصة بن جابر وذكره ابن حبان في الثقات وقال كان من فصحاء أهل زمانه وأكثرهم علما باللغة مع الورع الشديد وكان على قضاء مرو ولاة قتيبة بن مسلم. قلت. وقال الدارقطني لم يلق عمارا إلا أنه صحيح الحديث عمن لقيه وقال أبو داود بينه وبين عمار رجل وقال ابن سعد كان نحويا صاحب علم بالعربية والقرآن ولي القضاء بمرو وكان يقضي باليمين والشاهد وكان ثقة وقال الحاكم يحيى بن يعمر فقيه أديب نحوي مروزي تابعي وأكثر روايته عن التابعين وأخذ النحو عن أبي الأسود الديلي نفاه\n_________\n(^١) (يعمر) في التقريب بفتح التحتانية والميم بينهما مهملة ساكنة وفي المغنى يحيى بن يعمر بفتح ميم وضمها (والجدلى) بفتح الجيم والدال ١٢ المصحح","vol":"11","page":305},{"text":"الحجاج إلى مرو فقبله قتيبة بن مسلم وقد قضى في أكبر مدن خراسان وكان إذا انتقل من بلد استخلف على القضاء بها وقال أبو الحسن علي بن الأثير الجزري في الكامل مات سنة تسع وعشرين ومائة كذا قال وفيه نظر وقال غيره مات في حدود العشرين وقال أبو الفرج ابن الجوزي مات سنة تسع وثمانين وقيل إن قتيبة عزله لما بلغه أنه يشرب المنصف.\n\n<span data-type='title' id=toc-9630>(٥٨٩) (بخ م ٤ - يحيى) بن يمان العجلي</span>\nأبو زكرياء الكوفي. روى عن أبيه وهشام ابن عروة والأعمش وإسماعيل بن أبي خالد ومعمر والمنهال بن خليفة والثوري وحمزة الزيات وغيرهم. وعنه ابنه داود وأبو بكر وعثمان ابنا أبي شيبة ويحيى ابن معين وعمر والناقد ومحمد بن عبد الله بن نمير وأبو هشام الرفاعي وأبو كريب وأبو بكر بن خلاد الباهلي وأبو سعيد الأشج وإسحاق بن إبراهيم ابن حبيب ومحمد بن عمر والسواق وعلي بن حرب الطائي وآخرون. قال أبو بكر بن عياش ذاك راهب يعني لعبادته وقال زكرياء الساجي ضعفه أحمد وقال حدث عن الثوري بعجائب وقال حنبل بن إسحاق عن أحمد ليس بحجة وقال إبراهيم بن الجنيد عن ابن معين ليس بثبت لم يكن يبالي أي شيء حدث كان يتوهم الحديث قال وقال وكيع هذه الأحاديث التي يحدث بها يحيى ابن يمان ليست من أحاديث الثوري وقال عثمان الدارمي عن يحيى بن معين أرجو أن يكون صدوقا وقال عبد الخالق بن منصور عن ابن معين ليس به بأس وقال عبد الله بن علي بن المديني كان فلج فتغير حفظه وقال أبو بكر بن عفان الصوفي عن وكيع ما كان أحد من أصحابنا أحفظ منه ثم نسي فلا أعلم بالكوفة","vol":"11","page":306},{"text":"أحفظ من داود ابنه وقال يعقوب بن شيبة كان صدوقا كثير الحديث وإنما أنكر عليه أصحابنا كثرة الغلط وليس بحجة إذا خولف وهو من متقدمي أصحاب سفيان في الكثرة عنه وقال الآجري عن أبي داود يخطئ في الأحاديث ويقلبها وقال النسائي ليس بالقوي وذكره ابن حبان في الثقات وقال هارون بن حاتم مات سنة ثمان وثمانين وقال أبو هشام الرفاعي مات سنة تسع وثمانين ومائة. قلت. تتمة كلام ابن حبان ربما أخطأ وكان متقشفا وقال ابن عدي عامة ما يرويه غير محفوظ وهو في نفسه لا يتعمد الكذب إلا أنه يخطئ ويشتبه عليه وقال العجلي كان من كبار أصحاب الثوري وكان ثقة جائز الحديث متعبدا معروفا بالحديث صدوقا إلا أنه فلج بآخره فتغير حفظه وكان فقيرا صبورا وقال يعقوب بن شيبة أيضا يحيى بن يمان ثقة أحد أصحاب سفيان وهو يخطئ كثيرا في حديثه وقال ابن أبي شيبة كان سريع الحفظ سريع النسيان.\n\n<span data-type='title' id=toc-9631>(٥٩٠) (خ ق-يحيى) بن يوسف بن أبي كريمة الزمي</span>\n(^١) أبو يوسف ويقال ابو زكرياء الخراساني نزيل بغداد. روى عن عبد الله بن إدريس وعبيد الله بن عمرو الرقي وعيسى بن يونس وأبي معشر المدني وأبي بكر بن عياش وخلف بن خليفة وأبي الأحوص ووكيع وغيرهم. روى عنه البخاري وروى في خلق أفعال العباد عن محمد بن عبد الله المخرمي عنه وروى ابن ماجه عن الذهلي عنه وأبو زرعة الدمشقي وأبو حاتم الرازي ومحمد بن إسحاق الصغاني وعثمان بن خرزاذ وعباس الدوري وحنبل بن إسحاق وعبد الله بن حماد الآملي وأبو بكر\n_________\n(^١) (الزمى) بكسر الزاي والميم الثقيلة ١٢ تقريب","vol":"11","page":307},{"text":"ابن أبي الدنيا ومحمد بن غالب تمتام وأبو بكر بن أبي خيثمة وأحمد بن الحسن بن عبد الجبار الصوفي وآخرون. قال ابن أبي حاتم عن أبيه كتبنا عنه قديما وسألت احمد فائنى عليه قلت لأبي فما قولك فيه قال هو عندي صدوق قال وسئل أبو زرعة عنه فقال هو ثقة وقال ابن سعد مات في خلافة الواثق وقال البغوي مات سنة خمس وقال ابن قانع سنة ست وقال أبو حاتم بن الليث الجوهري مات سنة تسع وعشرين ومائة. قلت. تتمة كلام ابن قانع وكان ثقة وفي كلام أبي حاتم ما يشعر بأن أبا كريمة كنية يوسف وفي الزهرة روى عنه البخاري أربعة أحاديث.\n\n<span data-type='title' id=toc-9632>(٥٩١) (ق-يحيى) الأنصاري من ولد كعب بن مالك.</span>\nروى حديثه الليث ابن سعد عن عبد الله بن يحيى عن أبيه عن جده أن جدته خيرة امرأة كعب ابن مالك أتت رسول الله ﵌ بحلي لها الحديث. قلت. تقدم في عبد الله أن أبا حاتم قال فيه مجهول.\n\n<span data-type='title' id=toc-9633>(٥٩٢) (يحيى) البكاء.</span>\nهو ابن مسلم تقدم*\n\n<span data-type='title' id=toc-9634>(٥٩٣) (يحيى) الجابر.</span>\nهو ابن عبد الله تقدم* (^١)\n\n<span data-type='title' id=toc-9635>(٥٩٤) (خت-يحيى) الكندي كوفي.</span>\nروى عن الشعبي وأبي جعفر فيمن يلعب بالصبي إن أدخله فيه فلا يتزوج أمه. وعنه الصلت بن الحجاج. قال البخاري هذا غير معروف ولم يتابع عليه وقال ابن حبان في الثقات يحيى بن قيس الكندي عن شريح. وعنه أبو عوانة وشريك. فيحتمل أن يكون هذا. قلت.\n_________\n(^١) (يحيى) الجارى. هو ابن محمد تقدم ١٢ تق-يحيى الحماني. في ابن عبد الحميد ١٢ خلاصة","vol":"11","page":308},{"text":"وقد ذكر البخاري وأبو حاتم يحيى بن قيس هذا ولم يذكر له رواية عن الشعبي ولا عن أبي جعفر وزاد أبو حاتم في الرواة عنه الحسن بن صالح وليس عندهما من يسمى يحيى وينسب كنديا غيره فالظاهر أنه هو (^١).\n\n<span data-type='title' id=toc-9636>(٥٩٥) (عس-يحيى) غير منسوب.</span>\nعن عمير بن سعد عن علي في حد الخمر وعنه إبراهيم\n\n<span data-type='title' id=toc-9637>(من اسمه يزداد ويزيد)</span>\n<span data-type='title' id=toc-9638>(٥٩٦) (صد ق-يزداد) بن فساءة</span>\nويقال أزداد تقدم.\n\n<span data-type='title' id=toc-9639>(٥٩٧) (بخ ت ق-يزيد) بن أبان الرقاشي</span>\n(^٢) أبو عمر والبصرى القاص الزاهد. روى عن أبيه وأنس بن مالك وغنيم بن قيس وأبي الحكم البجلي والحسن البصري وقيس بن عباية. روى عنه ابنه عبد النور وابن أخيه الفضل ابن عيسى بن أبان وقتادة وابن المنكدر وأبو الزناد وصفوان بن سليم والأعمش وهم من أقرانه وصالح بن كيسان وهو أكبر منه والربيع بن صبيح والرحيل بن معاوية وإسماعيل بن مسلم المكي وعمرو بن سعد الفدكي وعبد الله بن مغفل البصري وموسى بن عبيدة الربذي ودرست بن زياد ويحيى بن كثير أبو النضر وحسين بن واقد المروزي ومعتمر بن سليمان وآخرون. قال ابن سعد كان ضعيفا قدريا وقال عمرو بن علي كان يحيى بن سعيد لا يحدث عنه وكان\n_________\n(^١) (خ-يحيى). عن عبد الرزاق ووكيع وأبي معاوية وابن عيينة. وعنه (خ) هو ابن موسى خت جزم به ابن السكن- (خ-يحيى) عن الليث وعنه البخاري هو ابن بكير ١٢\n(^٢) (الرقاشى) بتخفيف القاف ثم معجمة (والقاص) بتشديد المهملة ١٢ تقريب","vol":"11","page":309},{"text":"عبد الرحمن يحدث عنه وقال كان رجلا صالحا وقد روى عنه الناس وليس بالقوي في الحديث وقال البخاري تكلم فيه شعبة وقال إسحاق بن راهويه عن النضر بن شميل قال شعبة لأن أقطع الطريق أحب إلي من أن أروي عن يزيد وقال زكرياء بن يحيى الحلواني سمعت سلمة بن شبيب يقول سمعته وقال يزيد ابن هارون سمعت شعبة يقول لأن أزني أحب إلي من أن أحدث عن يزيد الرقاشي قال يزيد ما كان أهون عليه الزنا قال سلمة بن شبيب فذكرت ذلك لأحمد بن حنبل فقال كان بلغنا أنه قال ذلك في أبان فقال أبو داود السختياني وكان في مجلس سلمة قاله فيهما جميعا وقال عبد الله بن إدريس سمعت شعبة يقول لأن أزني أحب إلي من أن أروي عن يزيد وأبان وقال أبو داود عن أحمد لا يكتب حديث يزيد. قلت. فلم ترك حديثه لهوى كان فيه قال لا ولكن كان منكر الحديث وكان شعبة بحمل عليه وكان قاصا وقال عبد الله بن أحمد عن أبيه هو فوق أبان وكان يضعف وقال إسحاق بن منصور عن ابن معين هو خير من أبان وقال ابن أبي خيثمة عن ابن معين رجل صالح وليس حديثه بشيء وقال معاوية بن صالح والدوري عن ابن معين ضعيف وكذا قال الدار قطنى والبرقاني وقال الآجري عن أبي داود رجل صالح سمعت يحيى يقول رجل صدق وقال يعقوب بن سفيان فيه ضعف وقال أبو حاتم كان واعظا بكاء كثير الرواية عن أنس بما فيه نظر وفي حديثه ضعف وقال النسائي والحاكم أبو أحمد متروك الحديث وقال النسائي أيضا ليس بثقة وقال ابن عدي له أحاديث صالحة عن أنس وغيره وأرجو أنه لا بأس به لرواية","vol":"11","page":310},{"text":"الثقات عنه انتهى وأخبار يزيد في الزهد والعبادة والمجاهدة كثيرة وقال المعتمر بن سليمان كان يقول إذا نمت ثم استيقظت فلا نامت عيناي وعلى الماء البارد السلام بالنهار. قلت. وقال الساجي كان يهم ولا يحفظ ويحمل حديثه لصدقه وصلاحه وقال ابن حبان كان من خيار عباد الله من البكائين بالليل لكنه غفل عن حفظ الحديث شغلا بالعبادة حتى كان يقلب كلام الحسن فيجعله عن أنس عن النبي ﵌ فلا تحل الرواية عنه الاعلى جهة التعجب وذكره البخاري في الأوسط في فصل من مات في عشر ومائة إلى عشرين ومائة*\n\n<span data-type='title' id=toc-9640>(٥٩٨) (ع-يزيد) بن إبراهيم التستري</span>\n(^١) أبو سعيد البصري التميمي مولاهم روى عن الحسن وابن سيرين وابن أبي مليكة وعطاء وقتادة وأبي الزبير وإبراهيم بن العلاء الغنوي وعبد الله بن يسار المكي وقيس بن سعد وليث بن أبي سليم وأيوب وعمرو بن دينار. وعنه وكيع وبهز بن أسد وعبد الرحمن بن مهدي وعبد الملك بن إبراهيم الجدي وابن المبارك وأبو أسامة وعبد الصمد ويزيد بن هارون وأبو داود وأبو الوليد الطيالسيان وحجاج بن منهال وأبو عمرو الحوضي وسهل بن بكار وسليمان بن حرب وأبو سلمة والقعنبي وعلي بن الجعد وآخرون. قال عبد الله بن أحمد عن أبيه ثقة وقال الدوري عن ابن معين يزيد ابن إبراهيم أثبت من جرير بن حازم وقال ابن أبي خيثمة سئل ابن معين عن يزيد بن إبراهيم والسري بن يحيى أيهما أثبت فقال يزيد لا شك فيه\n_________\n(^١) (التسترى) بضم المثناة وسكون المهملة وفتح المثناة ثم راء ٢ اتقريب","vol":"11","page":311},{"text":"والسري ثقة وقال عثمان الدارمي قلت لابن معين هشام بن حسان أحب إليك في ابن سيرين أو يزيد بن إبراهيم فقال ثقتان قلت فيزيد أو جعفر بن حيان قال يزيد قال عثمان وسمعت أبا الوليد يقول يزيد أثبت عندنا من هشام وقال يزيد بن زريع ما رأيت أحدا من أصحاب الحسن أثبت من يزيد بن إبراهيم وقال عبد الرحمن بن الحكم أنس في أصحاب الحسن أثبت منه وقال محمود بن غيلان ذكر يزيد بن إبراهيم عند وكيع فقال ثقة ثقة وقال ابن المديني ثبت في الحسن وابن سيرين وقال يحيى بن سعيد يزيد بن إبراهيم عن قتادة ليس بذاك وقال أبو زرعة والنسائي وقال أبو حاتم ثقة من أوسط أصحاب الحسن وابن سيرين وقال زياد بن أيوب عن سعيد بن عامر ثنا يزيد بن إبراهيم الصدوق المسلم وقال ابن سعد كان ثقة ثبتا وكان عفان يرفع أمره وقال ابن عدي وليزيد أحاديث مستقيمة عن كل من يروي عنه وإنما أنكرت أحاديث رواها عن قتادة عن أنس وهو ممن يكتب حديثه ولا بأس به وارجوان يكون صدوقا وذكره ابن حبان في الثقات وقال أبو الوليد الطيالسي مات سنة إحدى وستين ومائة وقال عمرو بن علي مات سنة اثنتين وقال ابن ابنه محمد بن سعيد بن إبراهيم مات سنة ثلاث وستين ومائة. قلت. وثقه أيضا أحمد ابن صالح وعمرو بن علي وابن نمير والنسائي وقال علي بن إشكاب ثنا أبو قطن ثنا يزيد بن إبراهيم التستري الذهب المصفى وقال عثمان الدارمي عن أبي الوليد ما رأيت أكيس منه كان يحدث عن الحسن فيغرب","vol":"11","page":312},{"text":"ويحدثنا عن ابن سيرين فيلحن يعني أنه كان يحدث كما سمع وفرق أبو محمد ابن حزم في كتاب الحج من المحلى بين يزيد بن إبراهيم التستري وبين يزيد ابن إبراهيم الراوي عن قتادة فقال إن التستري ثقة ثبت والراوي عن قتادة ضعيف ولا أدري من هو سلفه في جعله اثنين.\n\n<span data-type='title' id=toc-9641>(٥٩٩) (د ت س-يزيد) بن الأسود السوائي</span>\nويقال ابن أبي الأسود الخزاعي ويقال العامري حليف قريش عداده في الكوفيين. روى عن النبي ﵌ حديثا في الصلاة. وعنه ابنه جابر بن يزيد بن الأسود. قلت. إنما الذي عداده في الكوفيين ابنه جابر وأما أبوه فقال ابن سعد أنه مدني وقال خليفة سكن الطائف وقال ابن حبان مكي وقال أبو عيسى الترمذي إنه حجازي.\n\n<span data-type='title' id=toc-9642>(٦٠٠) (بخ م ٤ - يزيد) بن الأصم بن عبيد</span>\nبن معاوية بن عبادة بن البكاء بن عامر بن ربيعة بن عامر بن صعصعة واسم الأصم عمرو ويقال عبد عمرو بن عبيد وقيل في نسبه غير ذلك أبو عوف البكائي (^١) الكوفي نزيل الرقة أمه برزة بنت الحارث أخت ميمونة أم المؤمنين يقال له رؤية. روى عن خالته ميمونة بنت الحارث وعائشة وأبي هريرة وسعد بن أبي وقاص ومعاوية وابن خالته ابن عباس وغيرهم. وعنه ابنا أخيه عبيد الله وعبد الله ابنا عبد الله بن الأصم والأجلح الكندي وأبو فزارة راشد بن كيسان ومحمد بن مسلم الزهري وميمون بن مهران وأبو إسحاق الشيباني وجعفر بن برقان وغيرهم. قال ابن سعد كان كثير الحديث. قال وقال هشام بن محمد سمى النبي صلى الله عليه\n_________\n(^١) (البكائي) بفتح الموحدة والتشديد ١٢ تقريب","vol":"11","page":313},{"text":"وآله وسلم الأصم عبد الرحمن وقال العجلي وأبو زرعة والنسائي ثقة وذكره ابن حبان في الثقات وقال ابن عمار ربته ميمونة بنت الحارث يقال مات سنة إحدى ومائة وقال أبو عبيد القاسم مات سنة ثلاث وقال خليفة مات سنة ثلاث أو أربع ومائة زاد الواقدي وهو ابن ثلاث وسبعين سنة. قلت. فهذا قاطع على أنه ولد بعد النبي ﵌ بدهر وكذا نص عليه ابن حبان في الثقات وذكره ابن منده وأبو نعيم في الصحابة وقال أبو نعيم لا يصح له صحبة وتتمة كلام ابن سعد كان ثقة.\n\n<span data-type='title' id=toc-9643>(٦٠١) (د س ق-يزيد) بن أمية أبو سنان الدولى المدني</span>\nوالدسنان ويقال اسمه ربيعة. روى عن علي وابن عباس وأبي واقد الليثي. وعنه زيد بن أسلم ونافع والزهري. قال أبو زرعة ثقة وقال أبو حاتم ولد زمن أحد وذكره ابن حبان في الثقات وقال أراده هشام بن إسماعيل على أن يسب عليا فأبى. له في السنن حديثه عن ابن عباس في الحج. قلت. وما حكاه ابن حبان ذكره البخاري في تاريخه الكبير بإسناده وذكره في الأوسط في فصل من مات ما بين الثمانين إلى التسعين وذكره ابن عبد البرفي أسماء الصحابة.\n\n<span data-type='title' id=toc-9644>(٦٠٢) (قد-يزيد) بن أمية القرشي.</span>\nعن رجل عن البراء بن عازب. وعنه عمر ابن ذر الهمداني. ذكره ابن حبان في الثقات وقال روى عن عازب بن مدرك عن عائشة وروى سعيد بن الصلت عن يزيد بن أمية عن محمد بن زياد الألهاني حديثا فلا أدري هو ذا أو غيره (^١). قلت. وقال أبو حاتم مجهول.\n_________\n(^١) لكن فرق بينهما في التقريب وقال (تمييز-يزيد) بن أمية آخر يروي عنه سعيد بن الصلت مجهول من السابعة ١٢ المصحح","vol":"11","page":314},{"text":"<span data-type='title' id=toc-9645>(٦٠٣) (د تم-يزيد) بن أبي أمية الأعور</span>\nيقال إنه ابن أخي عثمان بن أبي العاص الثقفي. روى عن ابن عمر ويوسف بن عبد الله بن سلام. وعنه محمد بن أبي يحيى الأسلمي. قلت. أشار ابن حبان إلى ضعف حديثه.\n\n<span data-type='title' id=toc-9646>(٦٠٤) (عخ-يزيد) بن أنيس الهذلي المدني.</span>\nقال كنا نقوم في عهد عمر بن الخطاب في المسجد الحديث (^١). وعنه مسلم بن جندب الهذلي*\n\n<span data-type='title' id=toc-9647>(٦٠٥) (د س-يزيد) بن أوس كوفي.</span>\nروى عن أبي موسى وامرأته وثابت بن قيس النخعي وعلقمة. وعنه إبراهيم النخعي. قال علي بن المديني نظرت فإذا قل رجل من الأئمة إلا قد حدث عن رجل لم يرو عنه غيره فقال له رجل فإبراهيم النخعي ممن روى عن المجهولين قال روى عن يزيد بن أوس عن علقمة فمن يزيد ابن أوس لا نعلم أحدا روى عنه غير إبراهيم وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9648>(٦٠٦) (بخ-يزيد) بن أيهم (^٢) الحمصي.</span>\nروى عن النعمان بن بشير أراه مرسلا والهيثم بن مالك الطائي وعبادة بن نسي وعطاء بن أبي رباح وغيرهم. وعنه صفوان بن عمرو وإسماعيل بن عياش وبقية ومحمد بن حمير. ذكره ابن حبان في الثقات. قلت. وكناه أبا رواحة وكذا كناه البخاري وأبو حاتم والنسائي وغير واحد*\n_________\n(^١) وتتمة الحديث فنتفرق هاهنا فرقة وهاهنا فرقة وكان الناس يميلون الى احسنهم صوتا فقال عمر الا اراهم قد اتخذوا القرآن اغاني اما والله لئن استطعت لاغيرن فلم يمكث الا ثلاث ليال حتى امرا بيا فاملى بهم ٢ اتهذيب الكمال\n(^٢) (ايهم) بتحتانية بعد الالف ساكنة ٢ ا خ","vol":"11","page":315},{"text":"<span data-type='title' id=toc-9649>(٦٠٧) (بخ د تم س-يزيد) بن بابنوس (^١) بصري.</span>\nروى عن عائشة. وعنه أبو عمران الجوني. قال البخاري كان ممن قاتل عليا وقال ابن عدي أحاديثه مشاهير وقال الدارقطني لا بأس به وذكره ابن حبان في الثقات. قلت.\nوقال أبو حاتم مجهول وقال أبو داود كان شيعيا.\n\n<span data-type='title' id=toc-9650>(٦٠٨) (د س-يزيد) بن البراء بن عازب الأنصاري الحارثي الكوفي.</span>\nروى عن أبيه. وعنه عدي بن ثابت وأبو جناب الكلبي وسيف أبو عائذ السعدي وقال كان أميرا علينا بعمان وكان كخير الأمراء وذكره ابن حبان في الثقات. قلت. وقال كان أمير عمان وقال العجلي كوفي تابعي ثقة.\n\n<span data-type='title' id=toc-9651>(٦٠٩) (فق-يزيد) بن بلال بن الحارث الفزاري.</span>\nروى عن علي بن أبي طالب وعنه مولاه كيسان أبو عمر القصار. قال البخاري فيه نظر. قلت. وقال ابن حبان لا يحتج به. قال الأزدي منكر الحديث.\n\n<span data-type='title' id=toc-9652>(٦١٠) (ت-يزيد) بن بيان العقيلي</span>\n(^٢) أبو خالد البصري المعلم الضرير المؤذن (^٣) روى عن أبي الرحال (^٤) الأنصاري عن أنس حديث ما أكرم شاب شيخا لسنه الحديث. وعنه أبو موسى وبندار ونصر بن علي وعبد الله الدارمي وأبو قلابة الرقاشي ومحمد بن مرزوق ويعقوب بن سفيان ومحمد بن يحيى بن المنذر القزاز وغيرهم. قال البخاري فيه نظر وقال أبو حاتم ثنا عمرو بن علي ثنا يزيد\n_________\n(^١) بابنوس بموحدتين بينهما الف ثم نون مضمومة وواو ساكنة ومهملة ١٢\n(^٢) (العقيلى) بالضم ٢ اتقريب\n(^٣) مؤذن مسجد مطرف بن عبد الله ابن الشخير ٢ اتهذيب الكمال\n(^٤) اسمه محمد بن خالد. في الكنى من التقريب ١٢","vol":"11","page":316},{"text":"ابن بيان وأثنى عليه خيرا. قلت. واستنكر ابن عدي حديثه وقال ابن حبان لا يجوز الاحتجاج به وقال العقيلي لا يتابع على حديثه ولا يعرف إلا به وقال الدارقطني ضعيف.\n\n<span data-type='title' id=toc-9653>(٦١١) (خت س ق-يزيد) بن ثابت بن الضحاك الأنصاري.</span>\nروى عن النبي ﵌ قال خليفة شهد بدرا ورمي يوم اليمامة بسهم فمات في الطريق وكان أكبر من أخيه زيد بن ثابت. روى عنه ابن خيه خارجة ابن زيد بن ثابت ويقال إنه لم يسمع منه. قلت. تقدم قول البخاري في ذلك في ترجمة خارجة وقال ابن سعد والبغوي وغير واحد لم يشهد بدرا.\n\n<span data-type='title' id=toc-9654>(٦١٢) (صد س-يزيد) بن جارية (^١) الأنصاري المدني.</span>\nعن معاوية حديث من أحب الأنصار أحبه الله. وعنه الحكم بن ميناء. قال النسائي ثقة وفرق أبو حاتم بينه وبين أخي مجمع بن جارية والظاهر أنهما واحد. قلت.\nقد سبق في ذلك الأمير أبو نصر بن ماكولا فقال ذكر الدارقطني يزيد ومجمع ابني جارية وقال لهما صحبة ثم ذكر أحاديث ثم قال ويزيد بن جارية له صحبة وروى عن معاوية. قال ابن ماكولا والأشبه أنه أخو مجمع. قال وقطع الخطيب بأنه أخو مجمع ولا أدري من أين وقع له ذلك على أن الذي روى عن معاوية وروى عنه الحكم اختلف في اسمه فقيل يزيد وقيل زيد انتهى كلامه وقد ذكره في زيد البخاري وأبو حاتم.\n\n<span data-type='title' id=toc-9655>(٦١٣) (قد-يزيد) بن حازم بن زيد بن عبد الله</span>\nبن شجاع الأزدي الجهضمي أبو بكر البصري. روى عن سليمان بن يسار وعكرمة وسليمان بن عبد الملك\n_________\n(^١) (جارية) بالجيم ١٢ تقريب","vol":"11","page":317},{"text":"وعبد الله بن أبي سلمة. وعنه أخوه جرير بن حازم وحماد وسعيد ابنا زيد وعباد ابن المهلبي. قال ابن سعد كان ثقة إن شاء الله تعالى. قال وهب بن جرير مات يزيد بن حازم في آخر سنة ثمان وأربعين ومائة وقال أحمد وابن معين ثقة. زاد ابن معين وكان أكبر من أخيه جرير وقال العجلي يزيد وجرير ابنا حازم بصريان ثقتان وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قلت. وقال مات سنة سبع وقال ابن قانع مات منصرفا من الحج سنة سبع أو ثمان وأربعين*\n\n<span data-type='title' id=toc-9656>(٦١٤) (ع-يزيد) بن أبي حبيب</span>\nواسمه سويد الأزدي مولاهم أبو رجاء المصري وقيل غير ذلك في ولائه. روى عن عبد الله بن الحارث بن جزء الزبيدي وأبي الطفيل وأسلم بن يزيد أبي عمران وإبراهيم بن عبد الله بن حنين وخير بن نعيم الحضرمي وسويد بن قيس التجيبي وعبد الرحمن بن شماسة المهري وعبد العزيز بن أبي الصعبة وعطاء بن أبي رباح وعراك بن مالك وعبد الله بن راشد الزرقي وإبراهيم بن عبد الله بن حنين وسعيد بن أبي هند وصفوان بن سليم وجعفر بن ربيعة وبكر بن عمرو والحارث بن يعقوب ومحمد ابن عمرو بن حلحلة ومحمد بن عمرو بن عطاء وعمران بن أبي انس وموسى ابن سعد بن زيد بن ثابت ويزيد بن أبي سعيد المهري وأبي أفلح ويعقوب بن عبد الله بن الأشج والزهري وخلق. وعنه سليمان التيمي ومحمد بن إسحاق وزيد بن أبي أنيسة وعمرو بن الحارث وعبد الحميد بن جعفر وعبد الله بن عياش القتباني وحيوة بن شريح وسعيد بن أبي أيوب وابن لهيعة والليث أبن سعد ويحيى بن أيوب المصريون وآخرون. قال ابن سعد كان مفتي أهل","vol":"11","page":318},{"text":"مصر في زمانه وكان حليما عاقلا وكان أول من أظهر العلم بمصر والكلام في الحلال والحرام ومسائل وقال الليث يزيد بن أبي حبيب سيدنا وعالمنا وقال الآجري عن أبي داود لم يسمع من الزهري وذكره ابن حبان في الثقات وقال ابن سعد كان ثقة كثير الحديث. مات سنة ثمان وعشرين ومائة وقال غيره بلغ زيادة على خمس وسبعين سنة. قلت. وفيها أرخه ابن يونس وقال روى عنه الأكابر من أهل مصر ثم روى عن ابن لهيعة أنه ولد سنة ثلاث وخمسين وقال البخاري قال يحيى بن بكير هو ابن قيس ويقال سويد وله أخ اسمه خليفة وسئل موسى الجهني أيهما أحب إليك فقال يزيد قال وسئل أبو زرعة عن يزيد فقال بصري ثقة وقال العجلي مصري تابعي ثقة وقال ابن أبي حاتم عن أبيه يزيد بن أبي حبيب عن عقبة بن عامر مرسل وقال الليث ثنا يزيد بن أبي حبيب وعبد الله بن أبي جعفر وهما جوهر يا البلد وقال ابن وهب لو جعلا في ميزان ما رجح أحدهما على الآخر.\n\n<span data-type='title' id=toc-9657>(٦١٥) (د-يزيد) بن حجر الشامي.</span>\nروى عن صالح بن يحيى بن المقدام بن معدي كرب. وعنه إسماعيل بن عياش.\n\n<span data-type='title' id=toc-9658>(٦١٦) (خ ت س ق-يزيد) بن أبي حكيم الكناني</span>\nأبو عبد الله العدني. روى عن عطاف بن خالد المخزومي وعمر بن صهبان ومقاتل بن سليمان وجده يزيد بن مملك العدني وعبد الله بن عمر العمري وزمعة بن صالح ومالك والثوري ومسلم بن خالد الزنجي والحكم بن أبان العدني وغيرهم وعنه إسحاق بن راهويه وعبد الله بن منير وأحمد بن عبد الله بن يوسف","vol":"11","page":319},{"text":"العرعري ويزيد بن سنان البصري وسلمة بن شبيب وعبد بن حميد والفضل بن مقاتل البلخي ومهدي بن أبي المهدي ويونس بن محمد بن إسماعيل الحفار العدني ومحمد بن يونس الكديمي وآخرون. وقال الآجري عن أبي داود لا بأس به وقال سألته عنه والفريابي فقال الفريابي أهلي وذكره ابن حبان في الثقات وقال مستقيم الحديث. قلت. تتمة كلامه ومات بعد عشرين ومائتين أو فيها وقال ابن أبي حاتم عن أبيه صالح الحديث وكنت عزمت على الخروج إليه فخالفني رفيقي وركب السفينة ولم ينتظرني فتركت الخروج إلى صنعاء وخرجت إلى مصر*\n\n<span data-type='title' id=toc-9659>(٦١٧) (ع-يزيد) بن حميد أبو التياح الضبعي (^١) البصري.</span>\nروى عن أنس وأبي عثمان النهدي وأبي الوداك وحفص الليثي والحسن البصري وثمامة بن عبد الله بن أنس وأبي مجلز وعمران بن أبان وصخر بن بدر وعبد الله بن الحارث ابن نوفل وابن أبي مليكة وأبي جمرة الضبعي ومطرف بن عبد الله بن الشخير وأبي زرعة بن عمرو بن جرير وموسى بن سلمة في آخرين. وعنه سعيد بن أبي عروبة وشعبة وعبد الوارث بن سعيد والمثنى بن سعيد الضبعي وهمام والحمادان وبسطام بن مسلم وابن علية وغيرهم. قال عبد الله بن أحمد عن أبيه ثبت ثقة ثقة وقال ابن معين وأبو زرعة والنسائي ثقة وقال ابن المديني معروف وقال أبو حاتم صالح وقال روح بن عبادة عن شعبة كنا نكنيه أبا حماد وبلغني أنه كان يكنى أبا التياح وهو صغير وقال شعبة قال أبو إسحاق سمعت أبا اياس\n_________\n(^١) (ابو التياح بمثناة ثم تحتانية ثقيلة وآخره مهملة (والضبعى) بضم المعجمة وفتح الموحدة ١٢ تقريب","vol":"11","page":320},{"text":"يقول ما بالبصرة أحد أحب إلي من أن ألقى الله تعالى بمثل عمله من أبي التياح وذكره ابن حبان في الثقات وقال مسلم بن الحجاج مات بسرخس وقال الترمذي وعمرو بن علي مات سنة ثمان وعشرين ومائة وقال غيرهما مات سنة ثلاثين. قلت. هو قول خليفة بن خياط وقال ابن حبان مات سنة ثمان وعشرين وقيل سنة ثلاثين وقال ابن سعد كان ثقة وله أحاديث وقال الحاكم في تاريخ نيسابور ثقة مأمون*\n\n<span data-type='title' id=toc-9660>(٦١٨) (س-يزيد) بن الحوتكية (^١) التميمي الكوفي.</span>\nروى عن عمرو عمار وأبي ذر وأبي الدرداء وأبي بن كعب. وعنه موسى بن طلحة بن عبيد الله قال يعقوب بن شيبة وكان ابن الحوتكية أحد أخوال موسى بن طلحة بن عبيد الله وأكثر ما يأتي غير مسمى قلت. قال أبو حاتم الرازي لا أعلم أحدا سماه غير حجاج بن أرطاة عن عثمان بن موهب عن موسى بن طلحة وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9661>(٦١٩) (م د س-يزيد) بن حيان أبو حيان التيمي الكوفي.</span>\nعن زيد بن أرقم وشبرمة بن الطفيل وكدير الضبي وعنبس بن عقبة. وعنه ابن أخيه أبو حيان التيمي والأعمش وفطر بن خليفة وسعيد بن مسروق الثوري (^٢).\nقال النسائي ثقة وذكره ابن حبان في الثقات. قلت. وقال يعقوب بن سفيان\n_________\n(^١) بالتاء المثناة الفوقية وقيل فيه الحوبكية بفتح المهملة والموحدة بينهما واو ثم كاف كما في الخلاصة ١٢ المصحح\n(^٢) قيل روى عنه سعيد بن مسروق وابنه سفيان الثوري ايضا وذلك وهم فإن سفيان لم يدركه ٢ اهامش تهذيب الكمال","vol":"11","page":321},{"text":"ثنا أبو نعيم ثنا سفيان بن سعيد ثنا يزيد بن حيان وهو من قدماء أهل الكوفة*\n\n<span data-type='title' id=toc-9662>(٦٢٠) (قد ت س-يزيد) بن حيان النبطي (^١) البلخي</span>\nمولى بكر بن وائل نزل المدائن (^٢). روى عن أخيه مقاتل وأبي مجلز وعبد الله بن بريدة وعطاء الخراساني. وعنه يحيى بن إسحاق السيلحيني وعبد الغفار بن داود الحراني وشبابة بن سوار وعبد العزيز بن النعمان وإبراهيم بن الحجاج السامي وغيرهم. قال ابن الجنيد عن ابن معين ليس به بأس. قال البخاري عنده غلط كثير وذكره ابن حبان في الثقات وقال يخطئ*\n\n<span data-type='title' id=toc-9663>(٦٢١) (د س ق-يزيد) بن خالد بن يزيد بن عبد الله</span>\nبن موهب (^٣) الهمداني أبو خالد الرملي الزاهد. روى عن الليث بن سعد ومفضل بن فضالة ويحيى بن حمزة ويحيى بن أبي زائدة ووكيع وعيسى بن يونس وابن وهب وشبابة وغيرهم. وعنه أبو داود وروى له هو والنسائي وابن ماجه بواسطة خالد بن روح بن أبي حجير الثقفي وهارون بن محمد بن بكار ابن بلال ومحمد بن موسى القطان وأبي عبد الملك أحمد بن إبراهيم البسري وأبو الأحوص قاضي عكبراء وأبو زرعة الرازي ومحمد بن إسحاق الصغاني وعلي بن الحسين بن الجنيد الرازي وأبو الزنباع روح بن الفرج وجعفر بن محمد الفريابي ومحمد بن الحسن بن قتيبة وغيرهم. قال أبو بكر ابن المقري عن حمزة بن أحمد بن محمد بن ضمرة السجزي سمعت أبي\n_________\n(^١) النبطى بفتح النون والموحدة ١٢ تقريب\n(^٢) ويقال له ابن دوال دوز ومعناه الخراز بالفارسية ١٢ تهذيب الكمال\n(^٣) موهب بفتح الهاء ١٢ تقريب","vol":"11","page":322},{"text":"يقول ما رأيت أحدا من أهل الحديث أخشع لله من يزيد بن موهب ما حضرناه قط فانتفعنا به من البكاء وذكره ابن حبان في الثقات وقال مات سنة اثنتين وثلاثين ومائتين وقال ابن عساكر ويقال سنة ثلاث ويقال سنة سبع. قلت. وقال ابن قانع صالح وقال مسلمة بن قاسم قال بقي بن مخلد كان ثقة جدا وقال مسلمة كان مشهورا بكنيته* (^١)\n\n<span data-type='title' id=toc-9664>(٦٢٢) (بخ م ٤ - يزيد) بن خمير (^٢) بن يزيد الرحبي الهمداني</span>\nأبو عمر الحمصي الزيادي. روى عن عبد الله بن بسر المازني وأبي أمامة الباهلي وعبد الرحمن بن جبير بن نفير وحبيب بن عبيد وسليم بن عامر وبسر ابن عبيد الله الحضرمي وغيرهم. وعنه صفوان بن عمرو وشعبة وجميع ابن أيوب والضحاك بن حمزة الأملوكي ومحمد بن جحادة وأبو عوانة وآخرون. قال سليمان بن حرب عن شعبة كان ثقة وقال عبد الله بن أحمد عن أبيه صالح الحديث وقال حرب عن أحمد كان كيسا وحديثه حسن وقال الخضر بن داود عن أحمد ما أحسن حديثه وأصحه ورفع أمره وقال عثمان الدارمي عن ابن معين ثقة وقال أبو حاتم صالح الحديث صدوق وقال النسائي ثقة وقال مرة ليس به بأس. قلت. وذكره ابن حبان في الثقات وقال العقيلي قال الفلاس سمعت يحيى بن سعيد يقول هشام بن عروة عن أبيه عن أبي بكر مرسلا أحب إلي من يزيد بن خمير عن سليم بن عامر عن أوسط عن أبي بكر\n_________\n(^١) (بخ م ٤ - يزيد) بن خصيفة. هو ابن عبد الله بن خصيفة ياتى ١٢ تق\n(^٢) خمير في التقريب مصغر او (الرحبي) بمهملة ساكنة (والزيادى) في الخلاصة بفتح الزاي والموحدة وزياد في اللب موضع بالمغرب ١٢","vol":"11","page":323},{"text":"يعني أن ذاك المنقطع أحب إليه من هذا المتصل قال وسئل وكيع عن أحاديث أبي بكر فجعل لا يصحح منها شيئا فذكر له حديث يزيد بن خمير فقال ذاك شامي وقال أبو زرعة الدمشقي روى عنه حريز بن عثمان وقلب اسمه وقال الهيثم بن عدي قلت لشعبة رويت عن يزيد بن خمير وكان شرطيا لهشام قال ويحك كان صدوقا*\n\n<span data-type='title' id=toc-9665>(٦٢٣) (د-يزيد) بن خمير اليزني (^١) الحمصي.</span>\nروى عن أبي الدرداء وعوف ابن مالك وعبد الرحمن بن شبل وعمران بن نمران. وعنه بسر بن عبيد الله الحضرمي وخالد بن معدان وشبيب بن نعيم وشريح بن عبيد وخالد بن طليق وراشد بن سعد وفضيل بن فضالة والوليد بن عامر اليزني. ذكره ابن حبان في الثقات. قلت. ذكره ابن شاهين في الصحابة وقال مات في خلافة معاوية*\n\n<span data-type='title' id=toc-9666>(٦٢٤) (م ق-يزيد) بن رباح (^٢) السهمي</span>\nأبو فراس المصري مولى ابن عمرو بن العاص لقبه مشفر. روى عن عمرو بن العاص وعبد الله بن عمرو وابن عمر وأم سلمة. وعنه بكر بن سوادة وجعفر بن ربيعة والزهري وعلي بن رباح ويزيد بن أبي حبيب وآخرون. قال ابن يونس توفي سنة تسعين. قلت.\nتتمة كلامه قال سعيد بن عفير شهد فتح مصر ولا يصح وذكره يعقوب بن سفيان وابن حبان وقال العجلي مصري تابعي ثقة* (^٣)\n_________\n(^١) اليزنى بفتح التحتانية والزاى ثم نون ١٢ تقريب\n(^٢) رباح بموحدة و(ابو فراس) بكسر الفاء ١٢ تقريب\n(^٣) يزيد بن ركانة في ترجمة وكانة ١٢ تهذيب الكمال","vol":"11","page":324},{"text":"<span data-type='title' id=toc-9667>(٦٢٥) (ع-يزيد) بن رومان الأسدي أبو روح المدني</span>\nمولى آل الزبير. روى عن ابن الزبير وأنس وعبيد الله وسالم ابني عبد الله بن عمرو صالح بن خوات بن جبير وعروة بن الزبير والزهري وهو من أقرانه وأرسل عن أبي هريرة. وعنه هشام بن عروة وعبيد الله بن عمر (^١) وأبو حازم سلمة بن دينار ومعاوية بن أبي مزرد وابن إسحاق وخارجة بن عبد الله بن سليمان بن زيد بن ثابت ومالك ويزيد ابن عبد الملك النوفلي وجرير بن حازم وجماعة. قال النسائي ثقة وذكره ابن حبان في الثقات. قال ابن سعد عن الواقدي وغيره مات سنة ثلاثين ومائة وكان عالما كثير الحديث ثقة. قلت. وقال إسحاق بن منصور عن ابن معين ثقة وقال غيره قرأ القرآن على عبد الله بن عباس بن أبي ربيعة وقرأ عليه نافع ابن أبي نعيم*\n\n<span data-type='title' id=toc-9668>(٦٢٦) (ع-يزيد) بن زريع (^٢) العيشي</span>\nويقال التميمي أبو معاوية البصري الحافظ روى عن سليمان التيمي وحميد الطويل وأبي سلمة سعيد بن يزيد وعمرو بن ميمون ابن مهران وأيوب وحبيب المعلم وحبيب بن الشهيد وخالد الحذاء وحجاج بن أبي هند وسعيد بن إياس الجريري وسعيد بن أبي عروبة وهشام بن حسان ويونس بن عبيد وابن عون وشعبة والثوري وعمر بن محمد بن زيد العمري ومعمر بن راشد وهشام الدستوائي وعوف الأعرابي وحسين المعلم وروح ابن القاسم وغيرهم. وعنه ابن المبارك وابن مهدي وبهز بن أسد ويحيى بن\n_________\n(^١) هو عبيد الله بن عمر بن حفص بن عاصم بن عمر ﵁ ١٢\n(^٢) زريع فى التقريب بتقديم الزاى مصغرا و(العيشى) فى الخلاصة بتحتانية ١٢","vol":"11","page":325},{"text":"غيلان وعفان وأمية بن بسطام وزكرياء بن عدي وأبو الربيع الزهراني وعبدان وعبد الأعلى بن حماد والقعنبي ويحيى بن يحيى النيسابوري ومعلى بن أسد وأبو كامل الجحدري ومسدد وعلي بن المديني وعبد الوهاب الحجبي وخليفة بن خياط ومحمد بن أبي بكر المقدمي وأحمد بن عبدة الضبي والحسن ابن عمر بن شقيق وروح بن عبد المؤمن وصالح بن حاتم بن وردان والصلت ابن محمد الخاركي والعباس بن الوليد النرسي وعمر بن عبد الوهاب الرياحي ومحمد بن عبد الله بن بزيع وأبو موسى وبندار وعمرو بن علي وقتيبة ومحمد ابن المنهال ويحيى بن حبيب بن عربي ومحمد بن عبد الملك بن أبي الشوارب وآخرون. قال إبراهيم بن محمد بن عرعرة لم يكن أحد أثبت من يزيد بن زريع وقال أبو بكر الأسدي عن أحمد إليه المنتهى في التثبت بالبصرة وقال عبد الله بن أحمد عن أبيه كان ريحانة البصرة وقال أبو طالب عن أحمد ما أتقنه وما أحفظه يا لك من صحة حديث صدوق متقن قال وكل شيء رواه يزيد ابن زريع عن سعيد بن أبي عروبة فلا تبال أن لا تسمعه من أحد سماعه منه قديم وكان يأخذ الحديث بنية وقال إسحاق بن منصور عن ابن معين ثقة وقال عبد الخالق بن منصور عن ابن معين يزيد بن زريع الصدوق الثقة المأمون وقال الدوري سئل ابن معين عن يزيد بن زريع وعبد العزيز العمي أيهما مقدم فقال يزيد أوثق وقال معاوية بن صالح قلت لابن معين مَن أثبت شيوخ البصريين قال يزيد بن زريع وقال سعيد بن صالح سمعت ابن المبارك يقول لرجل يحدث عن يزيد بن زريع عن مثله فحدث وقال","vol":"11","page":326},{"text":"أبو عوانة صحبت يزيد بن زريع أربعين سنة يزداد في كل يوم خيرا وقال محمد بن المثنى السمسار سمعت بشر بن الحكم وذكر يزيد بن زريع فقال كان متقنا حافظا ما أعلم أني رأيت مثله ومثل صحة حديثه وقال عمرو بن علي أعلى من روى عن شعبة يزيد بن زريع ويحيى بن سعيد وذكر جماعة وقال أبو حاتم ثقة إمام وقال ابن سعد كان ثقة حجة كثير الحديث وتوفي بالبصرة سنة اثنتين وثمانين ومائة وقال عمرو بن علي ولد سنة إحدى ومائة وقال ابن حبان مات سنة اثنتين أو ثلاث وثمانين ومائة في شوال (^١) وكان من أورع أهل زمانه. مات أبوه وكان واليا على الأبلة وخلف خمسمائة ألف فما أخذ منها حبة وقال نصر بن علي الجهضمي رأيت يزيد بن زريع في النوم فقلت ما فعل الله تعالى بك قال أدخلني الجنة قلت بم ذاك قال بكثرة الصلاة. قلت.\nوقال علي بن المديني عن يحيى بن سعيد ابن زريع أثبت من وهيب وعنه أيضا قال يزيد بن زريع ثم ابن علية. زاد أبو حاتم ثم بشر بن المفضل ثم عبد الوارث وقال الفلاس سمعته مرة يقول ثنا أيوب فقال له رجل من أيوب فقال ابن أبي روى عن أيوب بن خوط وإنما استأمره أيوب بن خوط قوما فحدثهم وقال عبد العزيز القواريري لم يكن يحيى بن سعيد يقدم في سعيد بن أبي عروبة أحدا إلا يزيد بن زريع وقال محمد بن عيسى بن الطباع ذكروا الفقهاء وأصحاب الحديث ومن لا يطعن عليه في شيء فذكروا مالكا وحماد بن زيد ويزيد بن زريع وحكى ابن أبي خيثمة ان\n_________\n(^١) يوم الاربعاء لثمان خلون من شوال ٢ اتهذيب الكمال","vol":"11","page":327},{"text":"يزيد بن زريع سئل عن التدليس فقال التدليس كذب وقال النسائي ثقة وقال الزهري عن عفان كان أثبت الناس وقد أشار ابن طاهر في ترجمة عباس البحراني إلى أنه تغير بأخرة*\n\n<span data-type='title' id=toc-9669>(٦٢٧) (مخ س ق-يزيد) بن زياد بن أبي الجعد الأشجعي الغطفاني الكوفي.</span>\nروى عن عمه عبيد بن أبي الجعد وأخيه سلمة بن زياد وأبي صخرة جامع ابن شداد وحبيب بن أبي ثابت وعبد الملك بن عمير وزبيد اليامي وعبد الرحمن بن عابس بن ربيعة وغيرهم. وعنه وكيع وابن نمير وأبو معاوية والفضل بن موسى ومحمد بن بشر والخريبي وأبو نعيم وغيرهم. قال أحمد وابن معين والعجلي ثقة. قال أبو زرعة شيخ وقال أبو حاتم ما بحديثه بأس صالح الحديث وذكره ابن حبان في الثقات. قلت. تتمة كلام أبي حاتم هو صالح الحديث*\n\n<span data-type='title' id=toc-9670>(٦٢٨) (بخ ت كن-يزيد) بن زياد</span>\nويقال ابن أبي زياد ويقال يزيد بن زياد ابن أبي زياد المدني مولى عبد الله بن عياش بن أبي ربيعة المخزومي ويقال اسم أبي زياد ميسرة ويقال إنهما اثنان. روى عن محمد بن كعب القرظي وعبد الله ابن رافع مولى أم سلمة. وعنه ابن إسحاق ومالك. قال الترمذي مدني روى عنه مالك وغير واحد وقال النسائي ثقة وذكره ابن حبان في الثقات وزاد في الرواة عنه سليمان بن بلال وقال البخاري لا يتابع على حديثه*\n\n<span data-type='title' id=toc-9671>(٦٢٩) (ت ق-يزيد) بن زياد</span>\nويقال ابن أبي زياد القرشي الدمشقي ويقال إنهما اثنان. روى عن الزهري وسليمان بن حبيب وسليمان بن داود الخولاني. وعنه","vol":"11","page":328},{"text":"مروان بن معاوية ومحمد بن ربيعة الكلابي وأبو نعيم ويحيى الوحاظي. قال محمد بن عبد الله بن نمير ليس بشيء وقال أبو حاتم منكر الحديث وقال مرة ذاهب الحديث وقال مرة ضعيف الحديث كأن حديثه موضوع وقال البخاري منكر الحديث وقال الترمذي ضعيف في الحديث وقال النسائي متروك الحديث وقال ابن عساكر فرق الخطيب بين الذي روى عن الزهري وعنه وكيع وغيره وبين الذي روى عن سليمان بن حبيب وعنه يحيى بن صالح وعندي أنهما واحد. قلت. وقال ابن شاهين في الثقات قال وكيع كان رفيعا من أهل الشام في الفقه والصلاح*\n\n<span data-type='title' id=toc-9672>(٦٣٠) (خت م ٤ - يزيد) بن أبي زياد القرشي الهاشمي</span>\nأبو عبد الله مولاهم الكوفي رأى أنسا وروى عن مولاه عبد الله بن الحارث بن نوفل وإبراهيم النخعي وعبد الرحمن ابن أبي ليلى وعبد الرحمن بن أبي نعم وأبي صالح السمان وعبد الله بن معقل بن مقرن المزني ومجاهد وعكرمة ومحمد بن علي بن عبد الله بن عباس ومقسم مولى ابن عباس وثابت البناني وسالم بن أبي الجعد وجماعة. وعنه إسماعيل بن أبي خالد وهو من أقرانه وزائدة وشعبة وزهير بن معاوية وعبد العزيز بن مسلم وهشيم وأبو عوانة وأبو بكر بن عياش وشريك وعبيدة بن حميد والسفيانان وجرير بن عبد الحميد وعلي بن مسهر ومحمد بن فضيل وآخرون. قال النضر بن شميل عن شعبة كان رفاعا وقال علي بن المنذر عن ابن فضيل كان من أئمة الشيعة الكبار وقال عبد الله بن أحمد عن أبيه ليس حديثه بذاك وقال مرة ليس بالحافظ وقال عثمان الدارمي عن ابن معين ليس بالقوي وقال أبو يعلى","vol":"11","page":329},{"text":"الموصلي عن ابن معين ضعيف قيل له أيما أحب إليك هو أو عطاء بن السائب فقال ما أقربهما وقال عثمان بن أبي شيبة عن جرير كان أحسن حفظا من عطاء وقال العجلي جائز الحديث وكان بأخرة يلقن وأخوه برد بن أبي زياد ثقة وهو أرفع من أخيه يزيد وقال أحمد بن سنان القطان عن ابن مهدي ليث ابن أبي سليم وعطاء بن السائب ويزيد بن أبي زياد ليث أحسنهم حالا عندي وقال أبو زرعة لين يكتب حديثه ولا يحتج به وقال أبو حاتم ليس بالقوي وقال الجوزجاني سمعتهم يضعفون حديثه وقال الآجري عن أبي داود لا أعلم أحدا ترك حديثه وغيره أحب إلي منه وقال ابن عدي هو من شيعة الكوفة ومع ضعفه يكتب حديثه وقال جرير عن يزيد قتل الحسين بن علي وأنا ابن أربع عشرة أو خمس عشرة سنة وقال مطين مات سنة سبع وثلاثين ومائة. قلت. وقال ابن المبارك ارم به كذا هو في تاريخه ووقع في أصل المزي أكرم به وهو تحريف وقد نقله على الصواب أبو محمد بن حزم في المحلى وأبو الفرج ابن الجوزي في الضعفاء له وقال وكيع يزيد بن أبي زياد عن إبراهيم بن علقمة عن عبد الله حديث الرايات ليس بشيء وقال أبو أسامة لو حلف لي خمسين يمينا قسامة ما صدقته يعني في هذا الحديث وقال ابن حبان كان صدوقا إلا أنه لما كبر ساء حفظه وتغير وكان يلقن ما لقن فوقعت المناكير في حديثه فسماع من سمع منه قبل التغير صحيح. ولد سنة سبع وأربعين وتوفي سنة ست وثلاثين ومائة وفيها أرخه خليفة وابن سعد وابن قانع وقال وهو ضعيف وقال الحاكم أبو أحمد أبو عبد الله يزيد بن أبي زياد ليس بالقوي عندهم وقال يعقوب بن","vol":"11","page":330},{"text":"سفيان ويزيد وإن كانوا يتكلمون فيه لتغيره فهو على العدالة والثقة وإن لم يكن مثل الحكم ومنصور وقال ابن شاهين في الثقات قال أحمد بن صالح المصري يزيد بن أبي زياد ثقة ولا يعجبني قول من تكلم فيه وقال ابن سعد كان ثقة في نفسه إلا أنه اختلط في آخر عمره فجاء بالعجائب وقال البرديجي روى عن مجاهد وفي سماعه منه نظر وليس هو بالقوي وقال ابن خزيمة في القلب منه وقال النسائي ليس بالقوي وقال الدارقطني لا يخرج عنه في الصحيح ضعيف يخطئ كثيرا ويلقن إذا ألقن وقال مسلم في مقدمة كتابه فإن اسم الستر والصدق وتعاطي العلم يشملهم كعطاء بن السائب ويزيد بن أبي زياد وليث بن أبي سليم ونظرائهم من حمال الآثار إلى آخر كلامه وهو موافق لما تقدم عن ابن مهدي في الجمع بين هؤلاء الثلاثة وتفضيله ليثا على الآخرين وأغرب النووي فذكر في مقدمة شرح مسلم ترجمة يزيد بن أبي زياد وابن أبي زياد الدمشقي المذكورة قبل هذه الترجمة وزعم أنه مراد مسلم بقوله يزيد ابن أبي زياد وفيه نظر لا يخفى*\n\n<span data-type='title' id=toc-9673>(٦٣١) (بخ د ت-يزيد) بن سعيد بن ثمامة بن الأسود</span>\nبن عبد الله بن الحارث الولادة الكندي وقيل غير ذلك في نسبه. أسلم يوم الفتح وروى عن النبي ﵌. وعنه ابنه السائب بن يزيد ابن أخت نمر. قلت. وقال الزهري عن سعيد بن المسيب ما اتخذ النبي ﵌ قاضيا ولا أبو بكر ولا عمر حتى كان في وسط خلافته قال ليزيد ابن أخت نمر اكفني بعض الأمور يعني صغارها*\n_________\n(¬","vol":"11","page":331},{"text":"<span data-type='title' id=toc-9674>(٦٣٢) (م د-يزيد) بن أبي سعيد المدني مولى المهري.</span>\nروى عن أبيه وعمر بن عبد العزيز. وعنه يزيد بن أبي حبيب ورباح بن بشير بن محرز. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9675>(٦٣٣) (بخ ٤ - يزيد) بن أبي سعيد النحوي أبو الحسن القرشي</span>\nمولاهم المروزي روى عن عكرمة ومجاهد وسليمان وعبد الله ابني بريدة. وعنه حسين بن واقد وأبو عصمة ويسار المعلم وعبد الله بن سعد الدشتكي والحسن بن رشيد العنبري ومحمد بن يسار وأبو حمزة السكري المروزيون. قال أبو بكر بن أبي داود نحو بطن من الأزد يقال لهم بنو نحو لم يرو منهم الحديث إلا رجلان أحدهما يزيد هذا وسائر من يقال له النحوي من نحو العربية شيبان وهارون بن موسى وأبو زيد وقال أبو زرعة وأبو داود وابن معين والنسائي يزيد النحوي ثقة وقال أبو حاتم صالح الحديث وقال حسين بن واقد ما رأيت مثله ما أدري ما أيوب وقال أبو داود وأحمد بن سيار قتله أبو مسلم. زاد أحمد سنة إحدى وثلاثين وذكره ابن حبان في الثقات وقال كان متقنا من العباد تقيا من الرفعاء تاليا لكتاب الله تعالى عالما بما فيه جهده قتله أبو مسلم لأمره إياه بالمعروف سنة إحدى وثلاثين ومائة. قلت. وسمى ابن حبان أباه عبد الله وقال الدارقطني حسبك به ثقة ونبلا* (^١)\n\n<span data-type='title' id=toc-9676>(٦٣٤) (ق-يزيد) بن أبي سفيان صخر بن حرب</span>\nبن أمية أبو خالد الأموي وكان يقال له يزيد الخير. روى عن النبي ﵌ وعن أبي بكر. وعنه أبو عبد الله الأشعري وعياض الأشعري وجنادة بن أبي أمية. استعمله أبو بكر\n_________\n(^١) يزيد بن سفيان أبو المهزم في الكنى ١٢ تقريب","vol":"11","page":332},{"text":"على ربع الأجناد في الجهاد ولما استخلف عمر ولاه فلسطين فلما مات معاذ استخلفه على دمشق فمات بها في طاعون عمواس (^١) وقال الوليد بن مسلم مات سنة تسع عشرة بعد أن افتتح قيسارية*\n\n<span data-type='title' id=toc-9677>(٦٣٥) (ت-يزيد) بن سلمة بن يزيد بن مشجعة</span>\nبن مجمع بن مالك الجعفي عداده في الكوفيين. روى عن النبي ﵌. وعنه وائل ابن حجر وعلقمة بن وائل وسعيد بن عمرو بن أشوع يقال مرسل. قال ابن عبد البر اختلف أصحاب الشعبي وسماك بن حرب في اسمه فبعضهم قال سلمة ابن يزيد وبعضهم قال يزيد بن سلمة. قال وروى عنه أيضا علقمة بن قيس ويزيد ابن مرة. قلت. ليس في الاستيعاب إلا قوله كوفي روى عنه علقمة بن وائل ثم إن يزيد بن سلمة لم يقع منسوبا في الحديث الذي روى له الترمذي من طريق ابن أشوع عنه وليس له في الكتب غيره وقد مال البغوي إلى أنه غير الجعفي لكن وقع في رواية ابن منده يزيد بن سلمة الجعفي ثم إن وائل بن حجر لم يرو عنه وإنما حكى أنه سأل النبي ﵌ أرأيت إن كان علينا أمراء يسألوننا الحق الذي لهم الحديث.\n\n<span data-type='title' id=toc-9678>(٦٣٦) (س-يزيد) بن أبي سليمان كوفي </span>(^٢).\nروى عن زر بن حبيش وأبي وائل وعنه جابر بن يزيد بن رفاعة العجلي وحبيب بن خالد الأسدي والعلاء بن المسيب وليث بن أبي سليم.\n\n<span data-type='title' id=toc-9679>(٦٣٧) (مد كن ق-يزيد) بن السمط الصنعاني أبو السمط الدمشقي الفقيه.</span>\nروى\n_________\n(^١) وكان طاعون عمواس في سنة ثمان عشرة ١٢ خلاصه\n(^٢) مقبول من السادسة ٢ اتقريب","vol":"11","page":333},{"text":"عن الأوزاعي والنعمان بن المنذر والوضين بن عطاء والمطعم بن المقدام وقرة بن حيويل والحكم بن عبد الله بن سعد الأيلي. وعنه أبو كلثم سلامة بن بشر والوليد ابن مسلم ومبشر بن إسماعيل وعثمان بن سعيد بن كثير وأبو إسحاق الفزاري ومروان بن محمد وأبو مسهر. قال ابن أبي خيثمة عن عبد الوهاب بن نجدة ثنا عثمان بن سعيد بن كثير بن دينار ثنا يزيد بن السمط وكان من كبار أصحاب الأوزاعي وقال أحمد بن أبي الحواري عن مروان بن محمد ثنا يزيد بن السمط وكان جليسا لسعيد بن عبد العزيز وكان ثقة وقال الآجري عن أبي داود ثقة وذكره ابن حبان في الثقات وقال ربما أغرب وقال أبو مسهر رأيت من أصحاب الأوزاعي الذين سمعوا منه يزيد بن السمط وسلمة بن العباد وكانا ورعين فاضلين صحيحي الحفظ وكان يزيد أقدمهما موتا وكان من أهل صنعاء ومات في حياة سعيد بن عبد العزيز يعني في حدود الستين ومائة وقال أبو مسهر أيضا عن سعيد بن عبد العز يزيد كان يزيد بن السمط من علماء الجند بعد الأوزاعي. قال الحاكم أبو عبد الله يزيد بن السمط ضعيف*\n\n<span data-type='title' id=toc-9680>(٦٣٨) (د-يزيد) بن أبي سمية (^١) أبو صخر الأيلي.</span>\nروى عن ابن عمر وعمر بن عبد العزيز وأبي بكر بن عبد الرحمن وهشام بن إسماعيل. وعنه هشام ابن سعد المدني وأبو الصباح سعدان بن سالم وعبد الجبار بن عمرو حسين ابن رستم الايليون. قال أبو زرعة روى حديثين وهو ثقة وقال ابن سعد كان صالح الحديث وقال الواقدي كان من العباد. قلت.\n_________\n(^١) يزيد بن أبي سمية بمهملة مصغرا أبو صخر (الأيلي) بفتح الهمزة وسكون التجعانية مقبول من الرابعة ١٢ تقريب","vol":"11","page":334},{"text":"<span data-type='title' id=toc-9681>(٦٣٩) (س-يزيد) بن سنان بن يزيد بن الذيال</span>\nبن خالد الأموي مولى عثمان أبو خالد القزاز البصري نزيل مصر وهو أخو محمد بن سنان. روى عن عثمان بن عمر بن فارس ومعاذ بن هشام وعبد الله بن حمران وعبد الرحمن ابن مهدي وإسحاق بن بكر بن مضر وحماد بن مسعدة ومحمد بن المبارك الصوري ومكي بن إبراهيم وأبي عاصم ويزيد بن أبي حكيم وخلق. وعنه النسائي وروى في مسند مالك عن زكرياء السجزي عنه وعلي بن أحمد علان وموسى بن هارون وأبو عوانة الأسفرائني وأبو جعفر الطحاوي وأبو بكر بن زياد النيسابوري وعدة. قال ابن أبي حاتم كتبت عنه وهو صدوق ثقة وقال النسائي ثقة وذكره ابن حبان في الثقات وقال ابن يونس قدم مصر تاجر او كتب بها الحديث وحدث وكانت وفاته بمصر أول يوم من جمادى الأولى سنة أربع وستين ومائتين وصلى عليه بكار القاضي وكان ثقة نبيلا وخرج مسند حديثه وكان كثير الفائدة وفيها أرخه ابن عقدة وقال الطحاوي مولده قبل الثمانين ومائة بسنتين. قلت. وقال مسلمة توفي وله ثمانون سنة*\n\n<span data-type='title' id=toc-9682>(٦٤٠) (ت ق-يزيد) بن سنان بن يزيد التميمي الجزري</span>\nأبو فروة الرهاوي روى عن الأعمش وسليم بن عامر والزهري وميمون بن مهران والنعمان ابن المنذر وعروة بن رويم اللخمي وأبي المنازل وبكر بن فيروز وزيد بن أبي أنيسة وعدة. وعنه ابنه محمد وشعبة ومروان بن معاوية وأبو خالد الأحمر وقران بن تمام وعيسى بن يونس وأبو عقيل الثقفي وأبو أسامة ووكيع ويحيى بن سعيد الأموي وآخرون. قال أحمد بن أبي يحيى عن أحمد بن","vol":"11","page":335},{"text":"حنبل ضعيف وقال ابن معين ليس حديثه شيء وقال ابن المديني ضعيف الحديث وقال ابن أبي خيثمة عن يحيى بن أيوب المقبري كان مروان ابن معاوية يثبته وقال أبو حاتم محله الصدق وكان الغالب عليه الغفلة يكتب حديثه ولا يحتج به وقال البخاري مقارب الحديث إلا أن ابنه محمد أيروى عنه مناكير وقال الآجري عن أبي داود ليس بشيء وابنه ليس بشيء وقال النسائي ضعيف متروك الحديث وقال مرة ليس بثقة وقال ابن أبي داود لم يرو شعبة عنه غير حديث واحد وفي حديثه لين وقال ابن عدي ولأبي فروة هذا حديث صالح وروى عن زيد بن أبي أنيسة نسخة تفرد بها عنه بأحاديث وله عن غير زيد أحاديث مسروقة عن الشيوخ وعامة حديثه غير محفوظ وقال أبو عروبة حدثني أبو فروة يعني يزيد بن محمد بن يزيد بن سنان سمعت أبي يقول مات يزيد بن سنان سنة خمس وخمسين ومائة وكان مولده سنة تسع وستين. قلت.\nوقال أبو داود أيضا والدارقطني ضعيف وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وقال الجوزجاني فيه لين وضعف وقال أبو زرعة ليس بقوي وقال محمد بن عبد الله بن عمار الأزدي منكر الحديث وقال الحاكم روى عن الزهري ويحيى بن أبي كثير وهشام بن عروة المناكير الكثيرة وقال العقيلي لا يتابع على حديثه.\n\n<span data-type='title' id=toc-9683>(٦٤١) (بخ-يزيد) بن الشخير</span>\n(^١) هو ابن عبد الله بن الشخير يأتي.\n\n<span data-type='title' id=toc-9684>(٦٤٢) (بخ د ت ق-يزيد) بن شريح الحضرمي الحمصي.</span>\nروى عن ثوبان وعائشة\n_________\n(^١) الشخير بمعجمتين ١٢ خلاصه","vol":"11","page":336},{"text":"وأبي أمامة وأبي حي المؤذن وكعب الأحبار. وعنه ثور بن يزيد وحبيب بن صالح وأبو الزاهرية والسفر بن نسير ويحيى بن جابر الطائي والزبيدي. قال يعقوب بن سفيان ثنا محمد بن مصفى ثنا بقية ثنا حبيب بن صالح وهو حسن الحديث عن يزيد بن شريح وهو صالح أهل الشام وذكره ابن حبان في الثقات. قلت. وقال الدارقطني يعتبر به وقال ابن أبي حاتم في المراسيل لم يدرك نعيم بن همار.\n\n<span data-type='title' id=toc-9685>(٦٤٣) (ع-يزيد) بن شريك بن طارق التيمي الكوفي.</span>\nروى عن عمر وعلي وأبي ذر وابن مسعود وأبي مسعود وحذيفة وأبي معمر. وعنه ابنه إبراهيم وإبراهيم النخعي وجواب التيمي والحكم بن عتية وهمام بن عبد الله التيمي الكوفيون. قال إسحاق بن منصور عن يحيى بن معين ثقة وذكره ابن حبان في الثقات. قلت. وقال ابن سعد كان ثقة وكان عريف قومه وله أحاديث وقال أبو موسى المديني في الذيل يقال إنه أدرك الجاهلية.\n\n<span data-type='title' id=toc-9686>(٦٤٤) (٤ - يزيد) بن شيبان الأزدي صحابي.</span>\nقال أتانا ابن مربع ونحن بعرفة فقال إني رسول رسول الله ﵌ إليكم يقول قفوا على مشاعركم (^١) الحديث. وعنه عمرو بن عبد الله بن صفوان بن أمية الجمحي. قلت. قال أبو حاتم هو خال عمرو المذكور وقال البخاري له رؤية.\n\n<span data-type='title' id=toc-9687>(٦٤٥) (د-يزيد) بن صالح</span>\nوقيل ابن صليح (^٢) ويقال ابن صبيح الرحبي الحمصي. روى عن ذي مخبر ابن أخي النجاشي. وعنه حريز بن عثمان. قال\n_________\n(^١) تتمة الحديث فانكم على ارث من ارث ابراهيم ٢ اتهذيب الكمال\n(^٢) (صليح) بالتصغير ١٢ تقريب","vol":"11","page":337},{"text":"أبو داود شيوخ حريز كلهم ثقات وذكره ابن حبان في الثقات. قلت. وقال الدار قطني لا يعتبر به وصحح المزي في الأطراف أن اسم أبيه صليح وبه جزم البخاري وابن أبي خيثمة ويعقوب بن سفيان وغير واحد.\n\n<span data-type='title' id=toc-9688>(٦٤٦) (د-يزيد) بن صبح (^١) الأصبحي المصري.</span>\nعن عقبة بن عامر وجنادة بن أبي أمية وغيرهما. وعنه عياش بن عباس ومعروف بن سويد وعمرو بن الحارث وغيرهم. ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9689>(٦٤٧) (خ م د س ق-يزيد) بن صهيب الفقير</span>\n(^٢) أبو عثمان الكوفي. روى عن جابر وأبي سعيد وابن عمر. وعنه سيار أبو الحكم والحكم بن عتيبة وقيس ابن سليم وبسام الصيرفي ومسعر والمسعودي وأبو حنيفة ومحمد بن أبي أيوب الثقفي والأعمش وجعفر بن برقان وآخرون. قال ابن سعد تحول من الكوفة فنزل مكة وقال ابن معين وأبو زرعة والنسائي ثقة وقال أبو حاتم وابن خراش صدوق. زاد ابن خراش جليل عزيز الحديث وقال أبو زرعة أيضا يكتب حديثه وقال غيره كان يشكو فقار ظهره وذكره ابن حبان في الثقات. (^٣»\n\n<span data-type='title' id=toc-9690>(٦٤٨) (س ق-يزيد) بن طلق.</span>\nعن عبد الرحمن بن البيلماني. وعنه يعلى بن عطاء. قال الدارقطني يعتبر به وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9691>(٦٤٩) (د ق-يزيد) بن طهمان الرقاشي</span>\nأبو المعتمر البصري نزل الحيرة (^٤) روى عن الحسن وابن سيرين. وعنه خالد الحذاء والثوري والحسن بن حي\n_________\n(^١) صبح بضم المهملة وسكون الموحدة ١٢ تق\n(^٢) اى المعروف بالفقير بفتح الفاء بعدها قاف ١٢ تقريب\n(^٣) يزيد بن ضبة في يزيد بن مقسم ١٢ هـ\n(^٤) (الحيرة) بالمهملة ١٢ تقريب","vol":"11","page":338},{"text":"وشريك والفضل بن موسى ووكيع. قال أبو حاتم مستقيم الحديث صالح الحديث لا بأس به وقال الآجري عن أبي داود ليس به بأس وذكره ابن حبان في الثقات. قلت. وآخر من روى عنه أبو نعيم ووثقه. ولهم شيخ آخر يقال له أبو المعتمر البصري حدث عن بشر بن منصور وروى عنه عبد الله بن أحمد في زيادات الزهد لأبيه. قال وكان ضعيفا.\n\n<span data-type='title' id=toc-9692>(٦٥٠) (د-يزيد) بن عامر بن الأسود بن حبيب</span>\nبن سواءة بن عامر بن صعصعة العامري أبو حاجز السوائي (^١). روى عن النبي ﵌ في الصلاة. وعنه نوح بن صعصعة والسائب بن أبي حفص الطائفي يقال إنه شهد حنينا مع المشركين ثم أسلم بعد ذلك.\n\n<span data-type='title' id=toc-9693>(٦٥١) (ع-يزيد) بن عبد الله بن أسامة بن الهاد الليثي</span>\nأبو عبد الله المدني.\nروى عن ثعلبة بن أبي مالك القرظي وله رؤية وعمير مولى آبي اللحم وله صحبة والصحيح أن بينهما محمد بن إبراهيم التيمي وقهيد بن مطرف ومعاذ بن رفاعة بن رافع الزرقي وعبد الله بن خباب وعبد الله بن دينار وزياد بن أبي زياد ومحمد بن كعب القرظي وأبي حازم بن دينار وسهيل بن أبي صالح وعبادة بن الوليد بن عبادة وعمرو بن أبي عمرو مولى المطلب ومحمد بن عمرو ابن عطاء والزهري ويحيى بن سعيد الأنصاري وأبي مرة مولى أم هانئ وأبي بكر ابن محمد بن عمرو بن حزم وعبد الرحمن بن القاسم بن محمد وسعد بن إبراهيم وهو أكبر منه ويحنس مولى مصعب والزبير وآخرين. وعنه شيخه يحيى بن سعيد الأنصاري وإبراهيم بن سعد ومالك وعبد العزيز الدراوردي\n_________\n(^١) السوائى بضم المهملة ١٢ تقريب","vol":"11","page":339},{"text":"والليث بن سعد وعبد العزيز بن أبي حازم وبكر بن مضر ونافع بن يزيد والدراوردي وعبد الله بن جعفر المخرمي وحيوة بن شريح وعمر بن مالك الشرعبي وابن عيينة وأبو ضمرة وآخرون. قال الأثرم عن أحمد لا أعلم به بأسا وقال ابن معين والنسائي ثقة وقال ابن أبي حازم عن أبيه ابن الهاد أحب إلي من عبد الرحمن بن الحارث ومحمد بن عمرو بن علقمة وهو ومحمد ابن عجلان متساويان وهو في نفسه ثقة وذكره ابن حبان في الثقات وقال ابن سعد توفي بالمدينة سنة تسع وثلاثين ومائة وكان ثقة كثير الحديث. قلت. وقال يعقوب بن سفيان مدني ثقة حسن الحديث يروي عن الصغار والكبار وقال العجلي مدني ثقة.\n\n<span data-type='title' id=toc-9694>(٦٥٢) (ع-يزيد) بن عبد الله بن خصيفة</span>\n(^١) بن عبد الله بن يزيد الكندي المدني روى عن أبيه والسائب بن يزيد ويزيد بن عبد الله بن قسيط ومحمد بن عبد الرحمن بن ثوبان وعمرو بن عبد الله بن كعب وبسر بن سعيد وعبد الله ابن عبد القاري وغيرهم. وعنه الجعيد بن عبد الرحمن ومالك وأبو علقمة الفروي وسليمان بن بلال وإسماعيل بن جعفر والسفيانان والدراوردي وآخرون. قال الأثرم عن أحمد وأبو حاتم والنسائي ثقة وقال الآجري عن أبي داود قال أحمد منكر الحديث وقال ابن أبي مريم عن ابن معين ثقة حجة وقال ابن سعد كان عابدا ناسكا كثير الحديث ثبتا وذكره ابن حبان في الثقات. قلت. زعم ابن عبد البر أنه ابن أخي السائب بن يزيد وكان ثقة مأمونا.\n_________\n(^١) خصيفة بمعجمة ثم مهملة ١٢ تقريب","vol":"11","page":340},{"text":"<span data-type='title' id=toc-9695>(٦٥٣) (س-يزيد) بن عبد الله بن زريق (^١) الشامي</span>\nأبو عبد الله القرشي روى عن الوليد بن مسلم ومحمد بن شعيب بن شابور. وعنه سليمان بن أيوب بن حذلم وأحمد بن المعلى بن يزيد القاضي وإبراهيم بن دحيم وأبو بكر بن أبي داود وعبد الله بن غياث بن أحمد بن كثير المروزي.\nذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9696>(٦٥٤) (ع-يزيد) بن عبد الله بن الشخير العامري</span>\nأبو العلاء البصري. روى عن أبيه وأخيه مطرف وسمرة بن جندب وعبد الله بن عمرو بن العاص وعمران بن حصين وحنظلة الكاتب وعثمان بن أبي العاص الثقفي وعياض ابن حمار والنمر بن تولب وأبي هريرة وعائشة وغيرهم. وعنه سليمان التيمي وسعيد الجريري وقتادة وخالد الحذاء وقرة بن خالد وكهمس بن الحسن وفرقد السبخي وآخرون. قال أبو العلاء أنا أكبر من الحسن بعشر سنين ومطرف أكبر مني بعشر سنين روى ذلك البخاري في تاريخه وقال النسائي ثقة وذكره ابن حبان في الثقات وقال مات سنة إحدى عشرة ومائة. قلت. وأرخه خليفة وابن قانع والقراب سنة ثمان ومائة وقال العجلي بصري تابعي ثقة وقال ابن سعد كان ثقة وله أحاديث صالحة وقال حزم القطعي عن ثابت البناني جاء أبو العلاء إلى الحسن فقال له رجل تكلم يا أبا العلاء فقال لا لست هناك قال ثابت فأعجبني إقراره على نفسه وقال أبو هلال الراسبي عن أبي صالح العقيلي قال كان أبو العلاء يقرأ في المصحف فخر مغشيا عليه وذكره أبو موسى في ذيل الصحابة ومزاه لأبي زكرياء بن منده معلقا برواية وقعت له من\n_________\n(^١) زريق بتقديم الزاى مصغرا ١٢ تقريب","vol":"11","page":341},{"text":"طريق سريج بن يونس عن هشيم عن يونس بن عبيد عن يزيد بن عبد الله ابن الشخير. قال وأظنه رأى النبي ﵌* (^١)\n\n<span data-type='title' id=toc-9697>(٦٥٥) (ع-يزيد) بن عبد الله بن قسيط</span>\n(^٢) بن أسامة بن عمير الليثي أبو عبد الله المدني الأعرج. روى عن ابن عمر وأبي هريرة وابن المسيب وخارجة بن زيد بن ثابت وعروة ومحمد بن عبد الرحمن بن ثوبان وداود ابن عامر بن سعيد وأبي الحسن مولى بني نوفل وأبي سلمة بن عبد الرحمن وعبيد ابن جريج ومحمد بن أسامة بن زيد ومحمد بن شرحبيل العبدي وعطاء بن يسار وغيرهم. وعنه ابناه عبد الله والقاسم ويزيد بن عبد الله بن خصيفة ومالك وأبو صخر حميد بن زياد وعمرو بن الحارث وابن إسحاق وابن أبي ذئب والوليد بن كثير والليث بن سعد وآخرون. قال ابن معين ليس به بأس وقال النسائي ثقة وذكره ابن حبان في الثقات وقال ابن عدي مشهور عندهم وهو صالح الروايات وقال إبراهيم بن سعد عن ابن إسحاق حدثني يزيد ابن عبد الله بن قسيط وكان فقيها ثقة وكان ممن يستعان به في الأعمال لأمانته وفقهه. قال ابن سعد مات بالمدينة سنة اثنتين وعشرين ومائة وكان ثقة كثير الحديث وذكر ابن حسان الزيادي أنه بلغ تسعين سنة. قلت.\nتتمة كلام ابن حبان ربما أخطأ وقال عثمان الدارمي عن ابن معين صالح. قال أبو حاتم قال عبد الرزاق قلت لمالك ما لك لا تحدثني بحديث ابن المسيب عن\n_________\n(^١) يزيد بن عبد الله بن عمير مولى آبي اللحم صوابه يزيد بن عبد الله عن عمير وهو يزيد بن عبد الله بن أسامة بن الهاد ٣ اهامش الاصل\n(^٢) قسيط بقاف ومهملتين مصغرا ١٢ تقريب","vol":"11","page":342},{"text":"عمر وعثمان في المعاطاة قال العمل عندنا على خلافه والرجل ليس هناك يعني يزيد بن عبد الله بن قسيط وقال أبو حاتم ليس بالقوي لأن مالكا لم يرضه وتعقب ابن عبد البر في الاستذكار كلام أبي حاتم بأن قول عبد الرزاق إن مراد مالك بقوله والرجل ليس هناك يعني به يزيد بن قسيط غلط من عبد الرزاق لظنه أن مالكا سمعه منه وإنما سمعه مالك عنه بواسطة رجل لم يسمه كما رواه الحارث بن مسكين عن ابن القاسم عن مالك عمن حدثه عن يزيد بن عبد الله بن قسيط قال فإنما أراد مالك الرجل الذي كتم لم اسمه. قلت. لكن ليس في رواية عبد الرزاق عن الثوري عن مالك أن بينه وبين ابن قسيط آخر وهذا يستلزم أن يكون مالك إنما دلس. قال ابن عبد البر ويزيد قد احتج به مالك في مواضع من الموطأ وهو ثقة من الثقات*\n\n<span data-type='title' id=toc-9698>(٦٥٦) (ق-يزيد) بن عبد الله بن يزيد بن ميمون</span>\nبن مهران اليمامي أبو محمد نزيل مكة. روى عن عكرمة بن عمار. وعنه ابن ماجه ويعقوب بن سفيان وموسى بن هارون ومطين ومحمد بن علي الصائغ والفضل بن الحكم النيسابوري والطيب بن محمد بن غالب البيكندي وأبو بقية الفرائضي ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9699>(٦٥٧) (ت ق-يزيد) بن عبد الله الشيباني أبو عبد الله الكوفي</span>\nمولى الصهباء بنت هبيرة. روى عن شهر بن حوشب وعطاء وطاوس وأبي جعفر والحسن البصري وغيرهم. وعنه وكيع وقبيصة وأبو نعيم وابن يونس. قال إسحاق ابن منصور عن ابن معين ثقة وقال أبو حاتم لا بأس به وذكره ابن","vol":"11","page":343},{"text":"حبان في الثقات.\n\n<span data-type='title' id=toc-9700>(٦٥٨) (ق-يزيد) بن عبد الله</span>\nويقال زيد المكي. عن صفوان بن أمية.\nوعنه مكحول الشامي*\n\n<span data-type='title' id=toc-9701>(٦٥٩) (م د س ق-يزيد) بن عبد ربه الزبيدي</span>\n(^١) أبو الفضل الحمصي المؤذن الجرجسي. روى عن الوليد بن مسلم ومحمد بن حرب الخولاني وعقبة بن علقمة البيروتي وبقية بن الوليد ووكيع والمعافى بن عمران الظهري وغيرهم. روى عنه أبو داود وروى مسلم والنسائي وابن ماجه له بواسطة إسحاق بن منصور الكوسج وعمران بن بكار الحمصي ومحمد بن يحيى الذهلي ومحمد بن عوف الطائي وحدث عنه يحيى بن معين وأحمد بن حنبل وأبو حاتم الرازي وأبو زرعة الدمشقي وأحمد بن الحسن الترمذي وعثمان الدارمي وقطن بن إبراهيم النيسابوري وأبو أمية الطرسوسي ومحمد بن مسلم بن وارة وحفص بن عمر شيخه وغيرهم. قال الأثرم سمعت أحمد يسأل عنه فأثنى عليه وقال أبو داود سمعت أحمد يقول لا إله إلا الله ما كان أثبته ما كان فيهم مثله يعني أهل حمص وقال إبراهيم بن الجنيد سئل ابن معين عن حيوة بن شريح ويزيد بن عبدر به فقال ثقتان وقال عثمان الدارمي عن ابن معين ثقة صاحب حديث وقال محمد بن عوف سمعت حيوة بن شريح يقول أنا ويزيد بن عبدر به من خالفنا عطب وقال أبو حاتم كان صدوقا أيقظ من حيوة بن شريح وقال أبو بكر بن\n_________\n(^١) الزبيدى بالضم و(الجرجسى) بجيمين مضمومتين بينهما راء ساكنة ثم مهملة ٢ اتقريب","vol":"11","page":344},{"text":"أبي داود حمصي ثقة أوثق من روى عن بقية وقال ابن أبي حاتم كان ينزل بحمص عند كنيسة جرجس فنسب إليها وقال يعقوب بن سفيان سمعته يقول أنا رجل من العرب وقد ابتليت بهذه الكنيسة أنسب إليها وذكره ابن حبان في الثقات وقال مات سنة أربع وعشرين ومائتين وقال يزيد بن عبد ربه ولدت سنة ثمان وستين ومائة. قلت. ووثقه العجلي*\n\n<span data-type='title' id=toc-9702>(٦٦٠) (يزيد) بن عبد الرحمن بن أذينة</span>\nأبو كثير السحيمي في الكنى*\n\n<span data-type='title' id=toc-9703>(٦٦١) (بخ ت ق-يزيد) بن عبد الرحمن بن الأسود الزعافري</span>\n(^١) أبو داود الأودي. روى عن علي وأبي هريرة وعدي بن حاتم وجابر بن سمرة وجعدة ابن هبيرة الأشجعي. وعنه ابناه إدريس وداود ويحيى بن أبي الهيثم العطار* وذكره ابن حبان في الثقات. قلت. وقال هو الذي يروي عنه الحسن بن عبيد الله فيقول حدثنا أبو داود الأودي ولا يسميه انتهى ووثقه العجلي وأخرج محمد بن الحسن في الآثار عن أبي حنيفة عن يزيد بن عبد الرحمن أحاديث وهو هذا ووثقه العجلي* (^٢»\n\n<span data-type='title' id=toc-9704>(٦٦٢) (د-يزيد) بن عبد الرحمن بن علي بن شيبان الحنفي اليمامي.</span>\nروى عن أبيه عن جده في تأخير العصر. وعنه محمد بن يزيد اليمامي*\n\n<span data-type='title' id=toc-9705>(٦٦٣) (د س ق-يزيد) بن عبد الرحمن بن أبي مالك</span>\nواسمه هانئ الهمدانى (^٣)\n_________\n(^١) الزعافرى في الخلاصة بفتح الزاى والمهملة وبعد الالف فاء (والاودي) فى التقريب بواو ساكنة بعدها مهملة ١٢\n(^٢) (يزيد) بن عبد الرحمن بن أبي سلامة أبو خالد الدالاني في الكنى ٢ اتقريب\n(^٣) الهمدانى بالسكون ٢ اتقريب","vol":"11","page":345},{"text":"الدمشقي القاضي. روى عن أبيه وأنس بن مالك وواثلة بن الأسقع وسعيد ابن المسيب وعطاء بن أبي رباح وخالد بن معدان وغيرهم. وأرسل عن أبي أيوب الأنصاري. وعنه ابنه خالد وسعيد بن عبد العزيز وعبد الله بن العلاء بن زبر والأوزاعي وسعيد بن أبي عروبة وسعيد بن بشير وغيرهم.\nقال ابن سميع ولاه هشيم القضاء وقال ابن أبي حازم سئل أبي عنه فقال من فقهاء أهل الشام وهو ثقة وسئل أبو زرعة عنه فأثنى عليه خيرا وقال المفضل الغلابي الوليد ويزيد ابنا أبي مالك أخوان ليس بحديثهما بأس وقال الدارقطني والبرقاني من الثقات وذكره ابن حبان في الثقات وقال يعقوب بن سفيان كان قاضيا وابنه خالد في حديثهما لين وقال أبو مسهر عن سعيد بن عبد العزيز إن عمر بن عبد العزيز بعث يزيد بن أبي مالك إلى بني نمير يفقههم ويقرئهم وقال أيضا لم يكن عندنا أعلم بالقضاء منه لا مكحول ولا غيره وقال أبو الجماهر عن سعيد بن بشير كان صاحب كتب يعني أنه كان بليغا. يقال ولد سنة ستين وقال ابن سعد عن الواقدي مات سنة ثلاثين ومائة وهو ابن اثنتين وسبعين سنة وفيها أرخه غير واحد وقال أبو زرعة الدمشقي حدثت عن الوليد بن مسلم أن يزيد بن أبي مالك كان باقيا إلى سنة ثمان وثلاثين ومائة*\n\n<span data-type='title' id=toc-9706>(٦٦٤) (خ م د س-يزيد) بن عبد العزيز بن سياه (^١) الأسدي الحماني</span>\nأبو عبد الله الكوفي. روى عن أبيه والأعمش ورقبة بن مصقلة وعبيد الله بن عمر\n_________\n(^١) (سياه) بكسر المهملة بعدها تحتانية وآخره هاء ساكنة (والحمانى) بكسر المهملة وتشديد الميم ١٢ تقريب","vol":"11","page":346},{"text":"واسماعيل ابن أبي خالد وهشام بن عروة ومسعر وحجاج بن أرطاة ومحمد بن عمرو ابن علقمة وغيرهم. وعنه إسحاق بن منصور السلولي وأبو أحمد الزبيري وأبو معاوية الضرير وعمرو بن عبد الغفار الفقيمي وعلي بن ميسرة الرازي وهاشم بن عبد الواحد الجشاش وأبو نعيم. قال عبد الله بن أحمد عن أبيه ثقة وهو في التثبت مثل قطبة وقال عثمان الدارمي عن ابن معين ثقة وقال الآجري سألت أبا داود عن يزيد بن عبد العزيز فقال ثقة هو وأخوه قطبة سمعت أحمد يقول كان أبو معاوية يجلس إليهما يتذكر حديث الأعمش وذكره ابن حبان في الثقات. قلت. ووثقه يعقوب بن سفيان والدارقطني\n\n<span data-type='title' id=toc-9707>(٦٦٥) (سي-يزيد) بن عبد العزيز الرعيني الحجري المصري.</span>\nروى عن يزيد بن محمد القرشي عن علي بن رباح عن عقبة بن عامر في قراءة المعوذتين. وعنه سعيد بن أبي أيوب وابن لهيعة. ذكره ابن حبان في الثقات وقال ابن يونس عداده في الموالي*\n\n<span data-type='title' id=toc-9708>(٦٦٦) (ق-يزيد) بن عبد الملك بن المغيرة بن نوفل</span>\nبن الحارث بن عبد المطلب ابن هاشم النوفلي أبو المغيرة ويقال أبو خالد المدني. روى عن أبيه وأبي سلمة بن عبد الرحمن بن عوف وابن المنكدر وزيد بن أسلم وسعيد المقبري وسهيل بن أبي صالح ويزيد بن عبد الله بن خصيفة وصفوان بن سليم وعمران بن أبي أنس وجماعة. وعنه ابنه يحيى وعبد الرحمن بن القاسم المصري ومعن بن عيسى وعبد الله بن نافع الصائغ وخالد بن مخلد وإسحاق الفروي وغيرهم. قال أبو حاتم عن أحمد ضعيف الحديث وقال البخاري لينه يحيى وقال أحمد عنده مناكير","vol":"11","page":347},{"text":"وقال معاوية عن ابن معين ليس حديثه بذاك وقال عثمان الدارمي عن ابن معين ما كان به بأس وقال أحمد بن صالح المصري ليس حديثه بشيء وقال أبو زرعة ضعيف الحديث وقال مرة واهي الحديث وغلظ القول جدا وقال أبو حاتم ضعيف الحديث منكر الحديث جدا وقال البخاري أحاديثه شبه لا شيء وضعفه جدا وقال النسائي متروك الحديث وقال في موضع آخر ليس بثقة وقال ابن عدي ليس حديثه بالكثير وعامة ما يرويه غير محفوظة. قلت.\nوقال ابن سعد كان جلدا صارما ثقة وله أحاديث وتوفي بالمدينة سنة سبع وستين ومائة وقال الساجي فيه ضعف وعنده مناكير وقال ابن حبان لما أخرج له في صحيحه مقرونا بغيره أما يزيد بن عبد الملك فقد تبرأنا من عهدته في كتاب الضعفاء وقال الدارقطني ضعيف وقال أبو العرب قال مالك بن عيسى يزيد النوفلي ضعيف وقال الحاكم روى عن سهيل وسعيد وابن خصيفة مناكير وقال أبو عمر بن عبد البرا جمع على تضعيفه كذا قال وتبعه عبد الحق فقال لا أعلم أحدا وثقه وليس ذاك بجيد\n\n<span data-type='title' id=toc-9709>(٦٦٧) (ق-يزيد) بن عبد (^١) المزني حجازي.</span>\nروى عن النبي ﵌ في الغلام يعق عنه وقيل عن أبيه عن النبي ﵌ وهو الصواب. روى عنه أيوب بن موسى القرشي. قال البخاري يزيد بن عبد الله عن أبيه عن النبي ﵌ مرسل. وعنه أيوب.\nوكذا قال أبو حاتم وذكره ابن حبان في الثقات*\n_________\n(^١) (عبد) بغير اضافة ١٢ تقريب","vol":"11","page":348},{"text":"<span data-type='title' id=toc-9710>(٦٦٨) (د س-يزيد) بن عبيد أبو وجزة (^١) السعدي المدني الشاعر.</span>\nروى عن أبيه وعطاء بن يزيد الليثي وعمر بن أبي سلمة بن عبد الأسد وقيل عن رجل عنه. وعنه هشام بن عروة وعبد الله بن عمر العمري ومحمد بن إسحاق ويحيى ابن سعيد بن دينار وإبراهيم بن إسماعيل بن مجمع وسليمان بن بلال. ذكره ابن حبان في الثقات وقال الواقدي ومحمد بن عبد الله بن نمير وغيرهما مات سنة ثلاثين ومائة. قلت. وذكره ابن سعد في الطبقة الرابعة وقال كان ثقة قليل الحديث شاعرا عالما وقال إسحاق بن منصور عن ابن معين ثقة وحكى المرزباني قولا أن اسم أبيه مسلم.\n\n<span data-type='title' id=toc-9711>(٦٦٩) (ع-يزيد) بن أبي عبيد الحجازي أبو خالد الأسلمي</span>\nمولى سلمة بن الأكوع روى عن مولاه وعمير مولى لآبي اللحم وهشام بن عروة وهو أكبر منه. روى عنه بكير بن الأشج ومات قبله ويحيى القطان وحاتم بن إسماعيل والمغيرة بن عبد الرحمن المخزومي ويحيى بن راشد وحماد بن مسعدة وصفوان بن عيسى ومكي بن إبراهيم وأبو عاصم وغيرهم. قال الآجري عن أبي داود ثقة وذكره ابن حبان في الثقات. قال الواقدي مات قبل خروج محمد بن عبد الله وقال أبو بكر بن منجويه مات سنة ست أو سبع وأربعين ومائة. قلت. هو قول ابن حبان بنصه وقال إسحاق بن منصور عن ابن معين ثقة وقال العجلي حجازي تابعي ثقة وقال ابن سعد توفي بالمدينة بعد خروج محمد بسنتين أو ثلاث وكان ثقة كثير الحديث وقال ابن قانع مات سنة سبع.\n_________\n(^١) (ابو وجزة) بفتح الواو وسكون الجيم بعدها زاي ١٢ تقريب","vol":"11","page":349},{"text":"<span data-type='title' id=toc-9712>(٦٧٠) (مد ق-يزيد) بن عبيدة (^١) بن أبي المهاجر السكوني الدمشقي.</span>\nروى عن أبيه ومسلم بن مشكم وحبان أبي النضر وأبي الأشعث الصنعاني ومالك بن هبيرة ويزيد بن أبي يزيد مولى بسر بن أرطاة. وعنه عبد الرحمن وعثمان بن حصين بن عبد الله بن علاق ويحيى بن حمزة الحضرمي ومحمد بن شعيب بن شابور وآخرون. قال عثمان الدارمي عن ابن معين ما كان به بأس صدوق وعن دحيم ثقة من شيوخ دمشق وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9713>(٦٧١) (عخ د-يزيد) بن عطاء بن يزيد بن عبد الرحمن اليشكري</span>\nمولاهم ويقال الكندي ويقال السلمي أبو خالد الواسطي البزاز. روى عن سماك ابن حرب وإسماعيل بن أبي خالد وبيان بن بشر والأعمش ومعاوية بن إسحاق بن طلحة ومنصور بن المعتمر وجماعة. وعنه عبد الرحمن بن مهدي وحسين بن محمد المروزي ويحيى بن إسحاق السيلحيني وأبو داود الطيالسي وأبو المغيرة الخولاني وسعيد بن سليمان الواسطي ويحيى بن عبد الحميد الحماني وآخرون. قال الميموني عن أحمد ليس بحديثه بأس وقال عبد الله بن أحمد سئل أبي عن يزيد بن عطاء فقال لم يكن به بأس ثم قال حديثه متقارب وقال الآجري عن أبي داود كان أحمد يوثقه قال هو مولى أبي عوانة من فوق وقال أحمد بن أبي يحيى عن أحمد ليس بقوي في الحديث وكذا قال الدوري عن ابن معين وقال مرة عن ابن معين ضعيف وقال مرة ثبت أبو عوانة وسقط مولاهم يزيد وقال النسائي ضعيف وقال مرة ليس بالقوي وقال ابن حبان ساء حفظه حتى كان يقلب الأسانيد ويروي عن الثقات ما ليس من حديث\n_________\n(^١) (عبيدة) بفتح العين ١٢ تقريب","vol":"11","page":350},{"text":"الأثبات فلا يجوز الاحتجاج به وقال ابن عدي ويزيد بن عطاء مع لينه حسن الحديث وعنده غرائب ويكتب حديثه. قال محمد بن أبان الواسطي مات سنة سبع (^١) وسبعين ومائة. قلت.\n\n<span data-type='title' id=toc-9714>(٦٧٢) (تمييز-يزيد) بن عطاء السكسكي أبو عطاء الشامي</span>\nويقال ابن أبي عطاء. روى عن كعب الأحبار ومعاوية بن سعد السكسكي وعبد الرحمن ابن يزيد بن جابر ويزيد بن سعيد بن ذي عصوان. روى عنه عبد الرحمن ابن جابر*\n\n<span data-type='title' id=toc-9715>(٦٧٣) (يزيد) بن عطارد أبو البزري.</span>\nفي الكنى.\n\n<span data-type='title' id=toc-9716>(٦٧٤) (يزيد) بن عمر أبو عبد الله التميمي.</span>\nفي الكنى.\n\n<span data-type='title' id=toc-9717>(٦٧٥) (د ت ق-يزيد) بن عمرو المعافري المصري.</span>\nروى عن عبد الله بن عمرو ابن العاص وأبي عبد الرحمن الحبلي وشفي بن ماتع وأبي سلمة بن عبد الرحمن وغيرهم. وعنه الأصبغ العريني وعمرو بن الحارث وابن لهيعة والليث. قال أبو حاتم لا بأس به وذكره ابن حبان في الثقات. قال ابن يونس ولي العرافة.\n\n<span data-type='title' id=toc-9718>(٦٧٦) (د ت س-يزيد) بن عميرة (^٢) الزبيدي</span>\nويقال الكلبي ويقال الكندي السكسكي الحمصي وقال بعضهم الحارث بن عميرة ولا يصح قاله البخاري. روى عن أبي بكر وعمر ومعاذ بن جبل وابن مسعود ومعاوية. وعنه أبو إدريس وعطية بن قيس وأبو قلابة الجرمي وراشد بن سعد ومعبد\n_________\n(^١) وعلى هامش الخلاصة سنة تسع بالمثناة قبل السين ١٢\n(^٢) (عميرة) في التقريب بفتح العين (والزبيدى) فى الخلاصة بالضم ١٢","vol":"11","page":351},{"text":"الجهني وشهر بن حوشب. ذكره أبو زرعة الدمشقي في الطبقة العليا التي تلي الصحابة وذكره ابن سميع فيمن أدرك الجاهلية من أصحاب معاذ وقال العجلي شامي تابعي ثقة من كبار التابعين (^١) وقال ابن سعد كان ثقة إن شاء الله تعالى وذكره ابن حبان في الثقات وقال أبو مسهر كان أصحاب معاذ أكبرهم مالك بن هبيرة وكان رأس القوم يزيد بن عميرة الزبيدي وكان من رءوسهم وقال البخاري قدم الكوفة وسمع ابن مسعود يعرف بحديث واحد. قلت. تتمة كلامه ولا يتابع عليه.\n\n<span data-type='title' id=toc-9719>(٦٧٧) (ق-يزيد) بن عوف شامي.</span>\nعن أبي الزبير عن جابر في الوصية وقيل عن عمر بن صبيح عن أبي الزبير. وعنه بقية بن الوليد.\n\n<span data-type='title' id=toc-9720>(٦٧٨) (ت ق-يزيد) بن عياض بن جعدبة</span>\n(^٢) الليثي أبو الحكم المدني نزل البصرة. روى عن الأعرج وأبي ثفال المري وابن المنكدر وعاصم بن عمر ابن قتادة وسعيد المقبري وزيد بن علي بن الحسين والزهري ونافع ويحيى بن سعيد وهشام بن عروة وجماعة. وعنه ابنه الحكم وهشام بن سعد ومات قبله وابن وهب وابن أبي فديك وعبد الصمد بن النعمان ويزيد بن هارون وأبو تميلة وأبو ضمرة أنس بن عياض الليثي ويقال إنه ابن عمه وسعيد بن أبي مريم وعلي ابن الجعد وشيبان بن فروخ وآخرون. وروى عمرو بن دينار عن يزيد بن جعدبة عن عبيد بن السباق وغيره فقيل هو هذا وقيل غيره قال ابن خزيمة\n_________\n(^١) قال ابن سعد وكان حيا سنة اثنتين وثلاثين ومائتين يحدث بالرملة ١٢ هامش الخلاصة\n(^٢) جعدبة بضم الجيم والمهملة بينهما مهملة ساكنة ١٢ تق","vol":"11","page":352},{"text":"عمرو أجل وأكبر من أن يروي عن يزيد بن عياض وقال أبو حاتم هو جده لأن بعضهم يقول يزيد بن عياض بن يزيد بن جعدبة وقال عبد الحميد بن الوليد المصري عن ابن القاسم سألت مالكا عن ابن سمعان فقال كذاب قلت فيزيد ابن عياض قال أكذب وأكذب وقال الدوري عن ابن معين ليس بشيء وقال أحمد بن صالح المصري أظنه كان يضع للناس وقال ابن أبي حاتم عن أبيه ضعيف الحديث منكر الحديث وعن أبي زرعة ضعيف الحديث وأمر أن يضرب على حديثه وقال البخاري ومسلم منكر الحديث وقال أبو داود ترك حديثه ابن عيينة يتكلم فيه وقال النسائي متروك الحديث وقال في موضع آخر كذاب وقال مرة ليس بثقة ولا يكتب حديثه وقال ابن عدي عامة ما يرويه غير محفوظة. قلت. وقال العجلي وعلي بن المديني والدارقطني ضعيف وقال يزيد بن الهيثم عن ابن معين كان يكذب وقال حسين بن حبان قلت لابن معين كيف قصته قال أفسدوه جعلوا يدخلون له الأحاديث فيقرأها وإذا كان لا يعقل ما سمع مما لم يسمع فكيف يكتب عنه وقال أحمد بن أبي مريم يحيى ابن معين لا يكتب حديثه وجزم أبو أحمد الحاكم تبعا للبخاري بأنه أخو أبي ضمرة الليثي وقال ابن سعد كان قليل الحديث فيه ضعف. مات بالبصرة في خلافة المهدي وقال الجوزجاني ذهب حديثه سكت الناس عنه وقال الفلاس ضعيف الحديث جدا وقال الأزدي متروك الحديث وقال الساجي منكر الحديث وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم","vol":"11","page":353},{"text":"وكنت أسمع أصحابنا يضعفونهم (^١) *\n\n<span data-type='title' id=toc-9721>(٦٧٩) (سي-يزيد) بن فراس حجازي.</span>\nروى عن أبان بن عثمان عن أبيه حديث من قال بسم الله الذي لا يضر مع اسمه شيء. وعنه ابن أبي فديك. قال أبو حاتم مجهول لا يعرف*\n\n<span data-type='title' id=toc-9722>(٦٨٠) (د-يزيد) بن قبيس (^٢) بن سليمان السيلحيني</span>\nأبو سهل ويقال أبو خالد الشامي من أهل جبلة. روى عن الوليد وعبد المجيد بن أبي رواد وإسماعيل بن عياش ومحمد بن شعيب بن شابور وغيرهم. وعنه أبو داود وأحمد بن عبد الوهاب ابن نجدة وموسى بن عيسى بن المنذر القزاز وسليمان بن عبد الحميد النهراني ومحمد بن عبدوس الدقاق الحراني وعدة. قال محمد بن الخضر بن علي الرقي ثنا يزيد بن قيس رفيق الحوطي بالكتابة عنه وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9723>(٦٨١) (د ت ق-يزيد) بن قطيب (^٣) السكوني الحمصي.</span>\nروى عن أبي بحرية وعنه الوليد بن سفيان بن أبي مريم وصفوان بن عمرو ويحيى بن عبيد. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9724>(٦٨٢) (يزيد) بن القعقاع أبو جعفر.</span>\nفي الكنى*\n\n<span data-type='title' id=toc-9725>(٦٨٣) (خ-يزيد) بن أبي كبشة السكسكي الدمشقي</span>\nمن أهل بيت لهيا. روى عن أبيه أبي كبشة جبريل بن يسار بن جني بن قرط بن شبل ومروان بن الحكم ورجل له صحبة. وعنه أبو بشر والحكم بن عتيبة وعلي بن الأقمر ومعاوية\n_________\n(^١) يزيد بن غزوان فى ابن غزان ١٢ تقريب\n(^٢) يزيد بن قبيس بضم القاف وفتح الموحدة مصغرا (والسيلحينى) بفتح المهملة ١٢ خلاصه\n(^٣) قطيب بفتح الطاء مصغرا ١٢ خلاصه","vol":"11","page":354},{"text":"ابن قرة المزني وإبراهيم بن عبد الرحمن السكسكي وغيرهم. ذكره أبو زرعة الدمشقي فيمن ولي السرايا وقال ابن سميع كان يلي الصوائف وقال البخاري كان عريف السكاسك وذكره ابن حبان في الثقات وذكره الهيثم بن عدي ومجالد بن سعيد فيمن ولي العراقين (^١) وقال ابن عساكر توفي في خلافة سليمان بن عبد الملك. له ذكر في الجهاد من صحيح البخاري. قلت. ليست له رواية عندهم وإنما فيه أن إبراهيم السكسكي قال اصطحب أبو بردة ويزيد ابن أبي كبشة فكان يزيد بن أبي كبشة يصوم في السفر فقال له أبو بردة سمعت أبا موسى فذكر حديثا وحكى عمر بن شبة في أخبار البصرة أن الحجاج لما احتضر استخلف ابنه عبد الملك على الصلاة ويزيد بن أبي مسلم على الخراج ويزيد بن أبي كبشة على الحرب فأقرهم الوليد بن عبد الملك حتى مات ووقعت بيزيد بن أبي كبشة رواية عن أبي الدرداء في كتاب الآثار لمحمد بن الحسن من طريق إبراهيم بن محمد بن المنتشر عن أبيه عنه وله رواية أخرى في مستدرك الحاكم من طريق أبي بشر سمعت يزيد بن أبي كبشة يخطب بالشام يقول سمعت رجلا من أصحاب رسول الله ﵌ يحدث عبد الملك بن مروان أن رسول الله ﵌ قال إذا شرب الخمر فاجلدوه الحديث قال الحاكم سمعت أبا علي النيسابوري يقول هذا الصحابي هو شر حبيل بن أوس*\n\n<span data-type='title' id=toc-9726>(٦٨٤) (د س-يزيد) بن كعب العوذي (^٢) بصري.</span>\nروى عن عمرو بن\n_________\n(^١) ثم خرج إلى السند في أيام سليمان ومات في خلافته ١٢ خلاصه\n(^٢) العوذى في التقريب بفتح المهملة وسكون الواو وفى هامش الخلاصة العوذى بذال ١٢","vol":"11","page":355},{"text":"مالك عن أبي الجوزاء عن ابن عباس السجل كان للنبي ﵌. وعنه نوح بن قيس الحداني. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9727>(٦٨٥) (بخ م ٤ - يزيد) بن كيسان اليشكري أبو إسماعيل</span>\nويقال أبو منين (^١) الكوفي. روى عن أبي حازم سلمان الأشجعي ومعبد أبي الأزهر. وعنه عبد الواحد بن زياد وابن عيينة وأبو خالد الأحمر وخلف بن خليفة وعلي ابن هاشم بن البريد ومروان أبو معاوية ويحيى بن سعيد القطان ومحمد بن عبيد الطنافسي وآخرون. قال علي بن المديني عن القطان صالح وسط ليس هو ممن يعتمد عليه وقال ابن معين والنسائي ثقة وقال ابن أبي حاتم عن أبيه يكتب حديثه محله الصدق صالح الحديث قلت يحتج بحديثه قال بعض ما يأتي به صحيح وبعض لا. قال أبي يحول من كتاب الضعفاء وقال ابن حبان في الثقات يزيد بن كيسان الأسلمي كنيته أبو إسماعيل وهو الذي يقال له أبو منين كان يخطئ ويخالف لم يفحش خطاؤه حتى يعدل به عن سبيل العدول ولا أتى بما ينكر فهو مقبول إلا ما يعلم أنه أخطأ فيه فيترك خطاؤه كغيره من الثقات. قلت. وقال الدارقطني كوفي ثقة وقال العقيلي قال أحمد بن حنبل ثقة وقال أبو أحمد الحاكم ليس بالحافظ عندهم.\n\n<span data-type='title' id=toc-9728>(٦٨٦) (يزيد) بن أبي مالك</span>\nهو يزيد بن عبد الرحمن تقدم*\n\n<span data-type='title' id=toc-9729>(٦٨٧) (تمييز-يزيد) بن كيسان الخلقاني أبو حفص.</span>\nعن طاوس قوله. وعنه أبو نعيم. قلت. ذكره ابن حبان في الثقات.\n_________\n(^١) ابو منين بنون مصغرا ٢ اتقريب","vol":"11","page":356},{"text":"<span data-type='title' id=toc-9730>(٦٨٨) (ص-يزيد) بن محمد بن خثيم (^١) عن محمد</span>\nبن كعب القرطى عن محمد بن خيثم عن عمار بن ياسر كنت أنا وعلي رفيقين في غزوة الحديث وعنه محمد بن إسحاق. قال عثمان الدارمي عن ابن معين ليس به بأس وقال البخاري لا يعرف سماع بعضهم من بعض وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9731>(٦٨٩) (د س-يزيد) بن محمد بن عبد الصمد</span>\nبن عبد الله بن يزيد بن ذكوان الهاشمي القرشي مولاهم أبو القاسم الدمشقي. روى عن أبي كلثم سلامة بن بشر وعبد الرزاق بن عمر العابد ومحمد بن المبارك الصوري وأبي مسهر وصفوان ابن صالح وآدم بن أبي إياس وسليمان بن أبي إياس وسليمان بن عبد الرحمن وعلى ابن عياش وأبي النضر الفراديسي وأبي اليمان وأبي الجماهر وهشام بن إسماعيل العطار وجماعة. روى عنه أبو داود والنسائي وأحمد بن المعلى بن يزيد القاضي وأحمد بن عمر بن جابر الرملي وأبو زرعة الدمشقي وأبو حاتم الرازي ومكحول البيروتي ومحمد بن المنذر شكر وعبد الصمد بن سعيد الحمصي وأبو نعيم ومحمد ابن جعفر بن محمد بن هشام بن حداس ويحيى بن محمد بن صاعد وأبو عوانة الأسفرائني وأبو علي الحضائري وأبو محمد بن أبي حاتم وأبو يعقوب الأذرعي وابن جوصاء وإبراهيم بن أبي ثابت وأبو العباس الأصم وآخرون. قال ابن أبي حاتم ثقة صدوق وذكره ابن حبان في الثقات وقال ابن عدي كان جوصاء يعتمد على يزيد بن محمد بن عبد الصمد وعلى أبي زرعة الدمشقي في حديثه وخاصة في حديث دمشق وقال ابن يونس قدم وكتب ورجع إلى مصر\n_________\n(^١) خثيم بمعجمة ومثلثة مصغرا ٢ اتقريب","vol":"11","page":357},{"text":"فتوفي بها سنة سبع وسبعين ومائتين وكان ثقة وقال أبو بكر بن فطيس مات سنة خمس اوست وقال ابن ملاس مات سنة ست وكذا قال عمرو بن دحيم وزاد في شوال ومولده سنة ثمان وتسعين ومائة. قلت. وقال النسائي في مشيخته صدوق*\n\n<span data-type='title' id=toc-9732>(٦٩٠) (س-يزيد) بن محمد بن فضيل الجزري الرسعني</span>\nأخو جعفر. روى عن عبد الرزاق وأبي نعيم ومسلم بن إبراهيم. وعنه النسائي وحاجب بن أركين ومحمد بن أحمد بن بخيت ومحمد بن جعفر بن بكر الخوارزمي والقاسم بن الليث الرسعني*\n\n<span data-type='title' id=toc-9733>(٦٩١) (خ د س-يزيد) بن محمد بن قيس بن مخرمة بن المطلب</span>\nبن عبد مناف القرشي المطلبي البصري مدني الأصل نزيل مصر. روى عن محمد بن عمرو بن حلحلة والمغيرة بن أبي بردة وسعد بن إسحاق بن كعب بن عجرة وعلي بن رباح ومحمد بن جعفر بن الزبير وغيرهم. وعنه يزيد بن أبي حبيب ويزيد بن عبد العزيز الرعيني وأبو مرحوم عبد الرحيم بن ميمون والليث بن سعد وغيرهم وذكره ابن حبان في الثقات. وقال الدارقطني ثقة*\n\n<span data-type='title' id=toc-9734>(٦٩٢) (يزيد) بن مربع.</span>\nفي زيد*\n\n<span data-type='title' id=toc-9735>(٦٩٣) (مد-يزيد) بن مرثد أبو عثمان الهمداني صنعاني</span>\nصنعاء دمشق روى عن النبي ﵌ مرسلا وعن عبد الرحمن بن عوف ومعاذ بن جبل وأبي الدرداء وأبي ذر كذلك وعن شداد بن أوس وعبادة بن الصلت وواثلة بن الأسقع وعائشة وغيرهم. روى عنه الوضين بن عطاء","vol":"11","page":358},{"text":"وحاتم بن معدان وعبد الرحمن بن يزيد بن جابر وآخرون. قال أبو حاتم روى عن معاذ وأبي الدرداء مرسل وذكره ابن حبان في الثقات وقال الوليد بن مسلم عن ابن جابر كان كثير البكاء وقال سويد بن عبد العزيز عن الوضين ابن عطاء رأيت يزيد بن مرثد وفي يده رغيف وعرق يأكل وكان طلب القضاء فلم يزل يفعل ذلك حتى تخلص*\n\n<span data-type='title' id=toc-9736>(٦٩٤) (س-يزيد) بن مردانبة (^١) القرشي</span>\nمولى عمرو بن حريث الكوفي أصله من أصبهان. روى عن أنس بن مالك وأخيه سعيد بن مردانبة وأبي بردة ابن أبي موسى وزياد بن علاقة وعبد الرحمن بن أبي نعم. قال إسحاق بن منصور عن ابن معين ثقة وقال أبو حاتم قال وكيع ثنا يزيد بن مردانبة وكان ثقة وقال أبو حاتم لا بأس به وذكره ابن حبان في الثقات. قلت. وقال العجلي كوفي ثقة*\n\n<span data-type='title' id=toc-9737>(٦٩٥) (خ ٤ - يزيد) بن أبي مريم</span>\nويقال يزيد بن ثابت بن أبي مريم بن أبي عطاء أبو عبد الله الدمشقي مولى سهل بن الحنظلية الأنصاري إمام الجامع بدمشق رأى واثلة بن الأسقع وأرسل عن معاوية وروى عن أبيه وعباية بن رافع بن خديج وقزعة بن يحيى ومجاهد ومسلم بن مشكم والقاسم بن مخيمرة وعدي بن أرطاة وغيرهم. وعنه الأوزاعي وسعيد بن عبد العزيز وصدقة ابن خالد والوليد بن مسلم ويحيى بن حمزة ومحمد بن شعيب بن شابور وغيرهم قال عثمان الدارمي عن ابن معين ودحيم ثقة وقال أبو زرعة لا بأس به وقال أبو حاتم من ثقات أهل دمشق وذكره ابن حبان في الثقات وقال الدارقطنى\n_________\n(^١) مردانبة بنون مضمومة بعد الالف وموحدة ٢ اخلاصه","vol":"11","page":359},{"text":"ليس بذاك وقال دحيم وغيره مات سنة أربع وأربعين ومائة وقيل مات بعد سنة خمس وأربعين. قلت. جزم ابن حبان بأنه مات سنة خمس* (^١)\n\n<span data-type='title' id=toc-9738>(٦٩٦) (خ-يزيد) بن معاوية النخعي الكوفي العابد.</span>\nحكى ابن أبي خيثمة أنه معدود من العباد ثم روى عن عبد الرحمن بن يزيد النخعي قال خرجنا في جيش نحو فارس وفينا علقمة بن قيس ويزيد بن معاوية النخعي فقتل بها وذكره ابن حبان في الثقات وقال قتل غازيا بفارس وقال ذكر في الدعاء من صحيح البخاري وقال العجلي كان من أصحاب عبد الله بن بابة الربيع بن خثيم وروى البخاري في تاريخه قصة مقتله.\n\n<span data-type='title' id=toc-9739>(٦٩٧) (تمييز-يزيد) بن معاوية أبو شيبة كوفي.</span>\nروى عن عبد الملك بن عمير وعنه سعيد بن منصور. وهو متأخر عن الذي قبله. قلت. وروى أيضا عن ابن أبي مليكة وعنه شعبة بن سليمان ومحمد بن فضيل. قال أبو زرعة صالح وقال أبو حاتم منكر الحديث وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9740>(٦٩٨) (تمييز-يزيد) بن معاوية البكائي (^٢) العامري.</span>\nذكره ابن حبان في الصحابة ثم أعاده في ثقات التابعين وقال روى عنه وهب بن عقبة.\n\n<span data-type='title' id=toc-9741>(٦٩٩) (مد-يزيد) بن معاوية بن أبي سفيان</span>\nصخر بن حرب بن أمية بن عبد شمس أبو خالد. ولد في خلافة عثمان وعهد إليه أبوه بالخلافة فبويع سنة ستين وأبى البيعة عبد الله بن الزبير ولاذ بمكة والحسين بن علي ونهض\n_________\n(^١) يزيد بن المطوس أبو المطوس في الكنى ٢ اتقريب\n(^٢) البكائى بفتح الموحدة وتشديد الكاف وبالمد ١٢ تقريب","vol":"11","page":360},{"text":"إلى الكوفة وأرسل ابن عمه مسلم بن عقيل بن أبي طالب ليبايع له بها فقتله عبيد الله بن زياد وأرسل الجيوش إلى الحسين فقتل كما تقدم في ترجمته سنة إحدى وستين ثم خرج أهل المدينة على يزيد وخلعوه في سنة ثلاث وستين فأرسل إليهم مسلم بن عقبة المري وأمره أن يستبيح المدينة ثلاثة أيام وأن يبايعهم على أنهم خول وعبيد ليزيد فإذا فرغ منها نهض إلى مكة لحرب ابن الزبير ففعل بها مسلم الأفاعيل القبيحة وقتل بها خلقا من الصحابة وأبنائهم وخيار التابعين وأفحش القضية إلى الغاية ثم توجه إلى مكة فأخذه الله تعالى قبل وصوله واستخلف على الجيش حصين بن نمير السكوني فحاصروا ابن الزبير ونصبوا على الكعبة المنجنيق فأدى ذلك إلى وهي أركانها ووهي بنائها ثم أحرقت وفي اثناء افعالهم البقيحة فجئهم الخبر بهلاك يزيد بن معاوية فرجعوا وكفى الله المؤمنين القتال وكان هلاكه في نصف ربيع الأول سنة أربع وستين ولم يكمل الأربعين وأخباره مستوفاة في تاريخ دمشق لابن عساكر وليست له رواية تعتمد وقال يحيى بن عبد الملك بن أبي غنية أحد الثقات ثنا نوفل بن أبي عقرب ثقة قال كنت عند عمر بن عبد العزيز فذكر رجل يزيد بن معاوية فقال قال أمير المؤمنين يزيد فقال عمر تقول أمير المؤمنين يزيد وأمر به فضرب عشرين سوطا ذكرته للتمييز بينه وبين النخعي ثم وجدت له رواية في مراسيل أبي داود وقد نبهت عليها في الاستدراك على الأطراف*\n\n<span data-type='title' id=toc-9742>(٧٠٠) (فق-يزيد) بن مغلس بن عبد الله بن يزيد الباهلي</span>\nأبو خالد البصري.\nروى عن عامر بن عبيدة الباهلي وعبيد الله بن عمرو هشام بن سعد ومالك","vol":"11","page":361},{"text":"وهاشم بن سعيد. وعنه عمرو بن عاصم الكلابي وعمرو بن علي الفلاس. وقال كان ثقة وقال أبو حاتم ليس بالمشهور وقال ابن حبان لا يجوز الاحتجاج عنه الا اعتبار اولا الاحتجاج به.\n\n<span data-type='title' id=toc-9743>(٧٠١) (بخ د س ق-يزيد) بن المقدام بن شريح بن هانئ الحضرمي الحارثي\nالكوفي.</span>\nعن أبيه. وعنه أحمد بن يعقوب المسعودي وأبو توبة وقتيبة ويحيى بن يحيى وأبو بكر بن أبي شيبة وغيرهم. قال أبو حاتم يكتب حديثه وقال أبو داود والنسائي ليس به بأس وذكره ابن حبان في الثقات. قلت. وقال ابن شاهين في الثقات قال ابن معين ليس به بأس وقال عبد الحق ضعيف ورد عليه ذلك ابن القطان وقال لا أعلم أحدا قال فيه ذلك وهو كما قال.\n\n<span data-type='title' id=toc-9744>(٧٠٢) (ق-يزيد) بن مقسم (^١) الثقفي مولاهم الطائفي</span>\nويعرف بيزيد بن ضبة وهي أمه. روى عن ميمونة بنت كردم. وعنه ابنه عبد الله وحفيده عبد العظيم ابن عبد الله وعبد الله بن عبد الرحمن الطائفي. قال حفيده كان جدي مولى لثقيف وكانت أمة تحضن أولاد المغيرة وكان جدي ينتسب إليها لشهرتها ويقال إنه كان شاعرا مذكورا عمر حتى أدركه الأصمعي كان يطلب القوا فى المعتاصة ويقال إنه عمل قصيدة فانتحلتها شعراء العرب وذكره ابن حبان في الثقات. قلت. وقال ابن عبد البر هو غير معروف*\n\n<span data-type='title' id=toc-9745>(٧٠٣) (يزيد) بن مكرز.</span>\nفي أيوب بن عبد الله*\n_________\n(^١) (مقسم) بكسر الميم وسكون القاف وفتح السين المهملة (وكردم بفتح الكاف وسكون الراء وفتح الدال المهملتين ١٢ هامش الأصل","vol":"11","page":362},{"text":"<span data-type='title' id=toc-9746>(٧٠٤) (م ت-يزيد) بن أبي منصور الأزدي أبو روح البصري.</span>\nروى عن أبيه وأنس وذي اللحية الكلابي وأبي رافع وعائشة ودحين الحجري. وعنه داود بن أبي هند وعبد الرحمن بن زياد بن أنعم وعبد العزيز بن مسلم وموسى ابن علي بن أبي رباح ويزيد بن أبي حبيب وغيرهم قال أبو حاتم ليس به بأس وذكره ابن حبان في ثقات أتباع التابعين وقال ابن يونس قدم مصر وسكن إفريقية ثم رجع إلى البصرة وعمر حتى سمع منه الأحداث وتوفي بها وقال معاوية بن صالح سهل بن صالح البغدادي رأيت يزيد بن أبي منصور بإفريقية وكان قد ولي شأن الحجاج يوما واحدا. قلت. وفي الدلائل لأبي موسى من طريق الليث عن دويد بن نافع عن يزيد بن منصور وكانت له صحبة أن رسول الله ﵌ قال الحدة تعتري خيار أمتي. قلت. وهذا حديث معلول*\n\n<span data-type='title' id=toc-9747>(٧٠٥) (س-يزيد) بن مهران الأسدي أبو خالد الخباز (^١) الكوفي.</span>\nروى عن أبي بكر بن عياش وأسباط بن محمد ويحيى بن يمان وابن فضيل. وعنه عمرو بن منصور النسائي وأبو حاتم والصنعاني وإبراهيم بن الجنيد ومطين وأحمد بن القاسم بن مساور الجوهري وغيرهم. قال أبو حاتم صدوق وذكره ابن حبان في الثقات وقال يغرب وقال مطين توفي سنة تسع وعشرين ومائتين وكان ثقة يخضب. قلت. وفيها أرخه ابن قانع وقال صالح وقال أبو حاتم مات سنة ثمان.\n_________\n(^١) (الخباز) بفتح المعجمة ١٢ خلاصه","vol":"11","page":363},{"text":"<span data-type='title' id=toc-9748>(٧٠٦) (د-يزيد) بن أبي نشبة (^١) السلمي.</span>\nعن أنس بن مالك حديث ثلاث من أصل الإيمان الكف عمن قال لا إله إلا الله الحديث. وعنه جعفر ابن برقان الجزري.\n\n<span data-type='title' id=toc-9749>(٧٠٧) (ت-يزيد) بن نعامة الضبي أبو مودود البصري.</span>\nأرسل عن النبي ﵌ حديث إذا جاء الرجل الرجل وابن عيينة بن غزوان وروى عن أنس وعامر بن عبد قيس. وعنه أبو خلدة وسعيد بن سليمان الربعي وسلام بن مسكين وعمر بن فروخ وغيرهم. قال أبو حاتم تابعي صالح الحديث لا صحبة له وغلط البخاري في قوله أن له صحبة وقال الترمذي لا يعرف ليزيد بن نعامة سماعا من النبي ﵌ وذكره ابن حبان في الثقات. قلت. لكنه سمى أباه عامرا وقال روى عن أنس سلام وأما يزيد بن نعامة فإنه ذكره في الصحابة وقال له صحبة وهكذا فرق بينهما البخاري في التاريخ فقال يزيد بن نعامة الضبي عن النبي ﵌ ثم قال يزيد بن عامر الضبي سمع أنسا يعد في البصريين ويقال يزيد بن نعامة والظاهر أنه واحد اختلف في اسم أبيه بدليل أن البخاري في الموضعين لم يذكر له راويا إلا سعيد بن سليمان الربعي ولكن في قول أبي حاتم أن البخاري أثبت صحبته نظر فإن الترمذي قال في العلل سألت محمد بن إسماعيل عن هذا الحديث فقال هو حديث مرسل وكأنه لم يجعل يزيد بن نعامة من الصحابة وقال أبو القاسم البغوي اختلف في صحبته غيران أبا بكر بن أبي شيبة أخرجه\n_________\n(^١) نشبة بضم النون وسكون المعجمة ١٢ تقريب","vol":"11","page":364},{"text":"في المسند وأورده جماعة ممن صنف في الصحابة وروى أبو جعفر بن جرير الطبري في تهذيبه حديثا من طريق معتمر بن سليمان عن أبيه عن يزيد الضبي عن أبي بكر وقال يزيد الضبي مجهول لا تثبت به حجة*\n\n<span data-type='title' id=toc-9750>(٧٠٨) (م د س-يزيد) بن نعيم بن هزال الأسلمي حجازي.</span>\nروى عن أبيه وجده يقال مرسل وجابر ويقال لم يسمع منه وسعيد بن المسيب. وعنه زيد بن أسلم وهو من أقرانه وأبو سلمة بن عبد الرحمن وهو أكبر منه ويحيى بن سعيد الأنصاري ويحيى بن أبي كثير وهشام بن سعد وعكرمة بن عمار. ذكره ابن حبان في الثقات. قلت. حديثه عن جابر متصل ووقع التصريح به عند مسلم وقال البخاري سمع جابرا.\n\n<span data-type='title' id=toc-9751>(٧٠٩) (د-يزيد) بن نمران (^١) بن يزيد بن عبد الله المذحجي الذماري</span>\nويقال يزيد بن غزوان العابد. روى عن عمرو ابي الدرداء والمقعد. وعنه مولاه سعيد وإسماعيل بن عبيد الله بن أبي المهاجر وعبد الرحمن بن يزيد بن جابر ذكره ابن حبان في الثقات وقال ضمرة عن يحيى بن أبي عمرو السيباني لما وقعت الفتنة قال الناس نقتدي بهؤلاء الثلاثة ربيعة الجرشي ويزيد بن الأسود ويزيد بن نمران فأما يزيد بن الأسود فلحق بالساحل وأما ربيعة فقتل بمرج راهط ولحق يزيد بن نمران بمروان بن الحكم فسلم. قلت. حكى البخاري في تاريخه الاختلاف في حديث المقعد على يزيد بن نمران في ترجمة زيد*\n\n<span data-type='title' id=toc-9752>(٧١٠) (يزيد) بن الهاد هو ابن عبد الله تقدم.</span>\n_________\n(^١) نمران بكسر النون وسكون الميم (والمذحجى) بفتح الميم وكسر الحاء المهملة بينهما ذال معجمة ساكنة ثم جيم ١٢ تقريب","vol":"11","page":365},{"text":"<span data-type='title' id=toc-9753>(٧١١) (ع-يزيد) بن هارون بن وادي</span>\nويقال زاذان بن ثابت السلمي مولاهم أبو خالد الواسطي احد الا علام الحفاظ المشاهير قيل أصله من بخارا. روى عن سليمان التيمي وحميد الطويل وعاصم الأحول وإسماعيل بن أبي خالد وأبي مالك الأشجعي ويحيى بن سعيد الأنصاري وحريز بن عثمان وابن عون وداود بن أبي هند وحسين المعلم ومحمد بن إسحاق وسعيد الجريري وسفيان ابن حسين وكهمس بن الحسن ومحمد بن عمرو بن علقمة ومسلم بن سعيد وهمام وورقاء بن عمرو هشام بن حسان وأبان العطار وحجاج بن أبي زينب والحمادين والربيع بن مسلم وشعبة والثوري وسليمان بن على الربعي وسليمان ابن كثير وعبد الخالق بن سلمة وعبد العزيز الماجشون وعبد الملك بن أبي سليمان والعوام بن حوشب وعمر بن محمد العمري وأبي غسان محمد بن مطرف وهشام الدستوائي وهشيم وإبراهيم بن سعد وخلق. وعنه بقية بن الوليد ومات قبله وآدم بن أبي إياس وأحمد بن حنبل وإسحاق بن راهويه ويحيى ابن معين وعلي بن المديني وابنا أبي شيبة وبيان بن عمرو وبندار وأبو موسى ومحمد بن سلام وأبو خيثمة وعمرو الناقد وابن نمير ومحمد بن حاتم بن ميمون وهارون الحمال ومحمد بن عبادة الواسطي وعباس العنبري ومحمد بن عبد الرحيم البزار وعمرو بن علي الفلاس والمفضل بن سهل الأعرج وأبو قدامة وابن أبي عمرو عبد بن حميد والحسن بن علي الحلال وعبد الله بن نمير ويحيى بن جعفر ويحيى بن موسى خت ويوسف بن موسى القطان ومطر بن الفضل ويعقوب الدورقي وأحمد بن سنان القطان والذهلي ومحمد","vol":"11","page":366},{"text":"ابن عبيد بن المنادي والحسين بن عيسى البسطامي وأبو قلابة الرقاشي والحسن بن عرفة والحسن بن محمد الزعفراني ومحمد بن عبد الملك الدقيقي والحارث بن أبي أسامة وأبو مسعود الرازي وعباس الدوري ومحمد ابن أحمد بن أبي العوام والحارث بن أبي أسامة وأحمد بن عبد الرحمن السقطي وآخرون. قال أبو طالب عن أحمد كان حافظا للحديث صحيح الحديث عن حجاج بن أرطاة وقال ابن المديني هو من الثقات وقال في موضع آخر ما رأيت أحفظ منه وقال ابن معين ثقة وقال العجلي ثقة ثبت في الحديث وكان متعبدا حسن الصلاة جدا وكان يصلي الضحى ستة عشر ركعة\nغير قليل وكان قد عمي وقال أبو زرعة عن أبي بكر بن أبي شيبة ما رأيت أتقن حفظا من يزيد. قال أبو زرعة والإتقان أكثر من حفظ السرد وقال أبو حاتم ثقة إمام صدوق لا يسأل عن مثله وقال عمرو بن عون عن هشيم ما بالبصريين مثل يزيد وقال أحمد بن سنان عن عفان أخذ يزيد عن حماد حفظًا وبقي صحاح من الاستواء غير قليل ومدحها وقال أيضا ما رأيت عالما قط أحسن صلاة منه يقوم كأنه أسطوانة لم يكن يفتر عن صلاة الليل والنهار وكان هو وهشيم معروفين بطول الصلاة وقال يحيى بن يحيى كان بالعراق أربعة من الحفاظ فذكره فيهم وأشار إلى أنه أحفظهم من وكيع وقال مؤمل بن إهاب سمعت يزيد يقول ما دلست قط إلا حديثا واحدا عن عون فما بورك لي فيه وقال محمد بن قدامة الجوهري سمعته يقول أحفظ خمسة وعشرين ألف إسناد ولا فخر وقال علي بن","vol":"11","page":367},{"text":"شعيب سمعته يقول أحفظ أربعة وعشرين ألف حديث بإسناده ولا فخر وأحفظ للشاميين عشرين ألف حديث لا أسأل عنها وقال يحيى بن أبي طالب كان يقال إن في مجلسه سبعين ألف رجل وقال يعقوب بن سفيان عن محمد ابن فضيل البزار ولد يزيد سنة سبع عشرة ومائة وقال ابن سعد كان ثقة كثير الحديث ولد سنة ثماني عشرة وكان يقول طلبت العلم وحصين حي وقد نسي وربما ابتدأني الجريري بالحديث وكان قد أنكر. مات في خلافة المأمون. قلت.\nتتمة كلامه في غرة ربيع الآخر سنة ست ومائتين وفيها أرخه غير واحد وذكره ابن حبان في الثقات وقال كان من خيار عباد الله تعالى ممن يحفظ حديثه وكان قد كف في آخر عمره وقال زكرياء بن يحيى كنا نسمع أن يزيد من أحسن أصحابنا صلاة وأعلمهم بالسنة وذكر ابن أبي خيثمة في تاريخه أنه كاتب أبي شيبة القاضي جد أبي بكر بن أبي شيبة قال وسمعت أبي يعني أبا خيثمة زهير بن حرب يقول كان يعاب على يزيد حين ذهب بصره ربما إذا سئل عن حديث لا يعرفه فيأمر جاريته فتحفظه من كتابه. قال وسمعت يحيى بن معين يقول يزيد ليس من أصحاب الحديث لأنه لا يميز ولا يبالي عمن روى وقال الفضل ابن زياد قيل لأحمد يزيد بن هارون له فقه قال نعم ما كان أفطنه وأذكاه وأفهمه قيل له فابن علية قال كان له فقه لا أعلم أني لم أخبره خبري يزيد ما كان أجمع أمر يزيد صاحب صلاة حافظ متقن للحديث صوانه وحسن مذهب وقال الزعفراني ما رأيت خيرا من يزيد وقال زياد بن أيوب ما رأيت له كتابا قط ولا حديثا إلا حفظا وقال أحمد بن","vol":"11","page":368},{"text":"الطيب سمعت يزيد يقول في هارون يعني مستمليه بلغني أنك تريد أن تدخل علي في حديثي فاجهد جهدك لا أرعى الله تعالى عليك إن رعيت أحفظ ثلاثة وعشرين ألف حديث وقال الحسن بن عرفة قلت ليزيد بن هارون ما فعلت تلك العينان الجميلتان قال ذهب بهما بكاء الأسحار وقال يعقوب بن شيبة ثقة وكان يعد من الآمرين بالمعروف والناهين عن المنكر وقال ابن قانع ثقة مأمون.\n\n<span data-type='title' id=toc-9754>(٧١٢) (م د ت س ق-يزيد) بن هرمز المدني أبو عبد الله مولى بني ليث</span>\nوقيل عفان وقيل آل أبي ذباب وقيل إنه يزيد الفارسي والصحيح أنه غيره. روى عن أبي هريرة وابن عباس وأبان بن عثمان. وعنه الزهري وسعيد المقبري وأبو جعفر محمد بن علي وقيس بن سعد والحارث بن أبي ذباب والمختار بن صيفي وغيرهم.\nقال ابن سعد كان على الموالي يوم الحرة ومات بعد ذلك وكان ثقة إن شاء الله تعالى وقال ابن معين وأبو زرعة ثقة وقال محمد بن إسحاق عن الزهري حدثني يزيد بن هرمز وكان من الثقات وقال ابن أبي حاتم اختلفوا هل هو يزيد الفارسي أو غيره فقال ابن مهدي وأحمد هو ابن هرمز وأنكر يحيى بن سعيد القطان أن يكونا واحدا وسمعت أبي يقول يزيد بن هرمز هذا ليس بيزيد الفارسي هو سواه فأما ابن هرمز فهو والد عبد الله بن يزيد بن هرمز وكان من أبناء الفرس الذين جالسوا أبا هريرة وليس بحديثه بأس وذكره ابن حبان في الثقات وقال غيره مات في خلافة عمر بن عبد العزيز (^١). قلت.\nهو قول ابن حبان نفسه ولفظة غيره زيادة لا معنى لها وقال العجلي\n_________\n(^١) وفي التقريب مات يزيد بن هرمز على رأس المائة ٢ اتقريب","vol":"11","page":369},{"text":"مدني تابعي ثقة.\n\n<span data-type='title' id=toc-9755>(٧١٣) (م د ت ق-يزيد) بن يزيد بن جابر الأزدي الدمشقي.</span>\nروى عن عبد الرحمن بن أبي عمرة وبسر بن عبيد الله الحضرمي ورزيق بن حيان ومكحول ويزيد بن الأصم على خلاف فيه ووهب بن منبه وعدة. وعنه أخوه عبد الرحمن بن يزيد وابن أخيه عبد الله بن عبد الرحمن والأوزاعي وثور بن يزيد ويزيد بن يوسف الصنعاني والسفيانان وحسين بن علي الجعفي وآخرون. قال ابن سعد كان ثقة إن شاء الله تعالى وكان أصغر من أخيه ولكنه مقدم موته وقال البخاري قال علي سمعت حسينا الجعفي يقول قدم علينا يزيد ابن يزيد فذكر من بكائه وقال أبو مسهر عن سعيد بن عبد العزيز رأيت يزيد ابن يزيد بن جابر يعرض على الزهري وقال له مكحول في قصة جرت إنك رجل يؤخذ عنك. قال أبو مسهر أعلى أصحاب مكحول سليمان بن موسى ويزيد بن يزيد وكذا قال الهيثم بن خارجة ودحيم وقال ابن أبي حاتم عن أبيه أثبتهم سليمان ثم يزيد وقال أيضا سمعت أبي يقول أختار من أهل الشام بعد الزهري ومكحول سليمان ويزيد وقال صالح بن أحمد عن ابن المديني سمعت سفيان يقول قدم علينا يزيد بن يزيد وكان حسن الهيئة حسن النحو كانوا يقولون لم يكن في أصحاب مكحول مثله وعن ابن عيينة قال كان يزيد ثقة عالما حافظا لا أعلم مكحولا خلف مثله إلا ما ذكره ابن جريج عن سليمان بن موسى وقال أبو مسهر لما مات مكحول جالسوا يزيد بن يزيد فكان يزن الكلام فجالسوا سليمان ابن موسى فأوسعهم وقال أبو قزعة قلت لدحيم فيزيد بن يزيد بن جابر فوق","vol":"11","page":370},{"text":"العلاء بن الحارث قال نعم وقال أبو طالب عن أحمد لا بأس به من صالحيهم وقال ابن معين والنسائي ثقة وقال المفضل الغلابي قال غير ابن معين كان يزيد غيلانيا وقال يعقوب بن سفيان سألت هشام بن عمار عن يزيد بن يزيد فقال ذاك أفسد نفسه خرج فأعان على قتل الوليد بن يزيد وأخذ مائة ألف دينار وقال الآجري عن أبي داود يزيد وأخوه عبد الرحمن من ثقات الثقات ذكر يزيد للقضاء فإذا هو أكبر من القضاء وذكره ابن حبان في الثقات وقال كان من خيار عباد الله تعالى وقال ابن أبي حاتم عرض شعيب بن حمزة اختلاف الزهري ومكحول فخطأ الزهري أحيانا وخطأ مكحول أحيانا وقال أبو زرعة الدمشقي رأيت في بعض الكتب مات يزيد بن يزيد بن جابر سنة ثلاث وثلاثين وفيها أرخه خليفة وعمرو بن دحيم وقال الواقدي وجماعة مات سنة أربع وثلاثين ومائة ولم يبلغ ستين سنة.\n\n<span data-type='title' id=toc-9756>(٧١٤) (د-يزيد) بن يزيد بن جابر الرقي.</span>\nعن يزيد بن الأصم عن أبي هريرة في الحث على صلاة الجماعة. وعنه أبو المليح الرقي. قال حدثنا يزيد بن يزيد بن جابر شيخ من أهل الرقة فذكره كذا رواه الطبراني في المعجم الأوسط عن أحمد بن عبد الرحمن بن عفان عن أبي جعفر عن النفيلي عن أبي المليح ورواه أبو داود عن العقيلي فقال عن يزيد بن يزيد حسب\n\n<span data-type='title' id=toc-9757>(٧١٥) (ع-يزيد) بن أبي يزيد الضبعي</span>\n(^١) مولاهم أبو الأزهر البصري\n_________\n(^١) الضبعى بضم المعجمة وفتح الموحدة بعدها مهملة و(الرشك) بكسر الراء وسكون المعجمة ١٢ تقريب","vol":"11","page":371},{"text":"الدراع المعروف بالرشك. روى عن خالد الأبح وعبد الله بن أنس ومطرف بن عبد الله بن الشخير وأبي زيد الأنصاري وأبي المليح الهذلي ومعاذة العدوية. وعنه شعبة ومعمر وعبد الوارث بن سعيد وحماد بن زيد وجعفر بن سليمان وأبو قدامة وأبان العطار وسليم بن حيان وابن علية. قال أبو طالب عن أحمد صالح الحديث روى عنه شعبة وقال ابن أبي خيثمة عن ابن معين ليس به بأس والرشك هو القسام وقال الدوري عن ابن معين صالح صالح وقال أبو زرعة وأبو حاتم والترمذي ثقة وقال النسائي ليس به بأس وذكره ابن حبان في الثقات وقال كان غيورا فسمي بالفارسية أرشك فقيل الرشك ويقال القسام لأنه مسح مكة قبل أيام الموسم فبلغ كذا وكذا ومسح أيام الموسم فزاد كذا وكذا وقال سعيد بن عامر عن المثنى بن سعيد بعث الحجاج يزيد الرشك إلى البصرة فوجد طولها فرسخين وعرضها خمسة دوانق وقال ابن الجوزي الرشك بالفارسية الكبير اللحية (^١) وروى جعفر بن سليمان الضبعي قال كنت أسمع بكاء يزيد الرشك وهو يومئذ ابن مائة سنة وقال ابن منجويه مات سنة ثلاثين ومائة بالبصرة. قلت. هو قول ابن حبان بنصه وفيها أرخه خليفة وابن سعد وقال كان ثقة وقال ابن شاهين ضعفه ابن معين وقال ابن أبي خيثمة ثنا يزيد بن معين قال كان علية يضعفه وقال أبو أحمد الحاكم ليس بالقوي عندهم.\n_________\n(¬\n(^١) قال ابن الجوزي في (كشف النقاب عن الاسماء والالقاب) قالوا دخلت عقرب في لحيته فمكثت فيها ثلاثة ايام ولم يعلم بها انتهى ١٢ هامش الاصل","vol":"11","page":372},{"text":"<span data-type='title' id=toc-9758>(٧١٦) (ت-يزيد) بن يوسف الرحبي (^١) أبو يوسف الصنعاني الدمشقي</span>\nروى عن إبراهيم بن أبي عبلة ويحيى بن سعيد الأنصاري وعبد الرحمن ويزيد ابني يزيد بن جابر وحسان بن عطية والأوزاعي وغيرهم. وعنه الوليد بن مسلم وبقية وأبو مسهر وسعيد بن سليمان الواسطي ومحمد بن عيسى ابن الطباع وآخرون. قال عبد الله بن أحمد عن أبيه رأيته ولم أكتب عنه شيئا وقال الدوري عن ابن معين ليس بشيء كان شاميا نزل على أبي عبيد الله وزيد المهدي وكان أبو مسهر يثني عليه وقال الغلابي عن ابن معين ليس بثقة قد رأيته وقال أبو داود ضعيف وقال النسائي متروك الحديث وقال صالح بن محمد تركوا حديثه وقال ابن عدي وهو مع ضعفه يكتب حديثه وقال الدارقطني متروك وقال في موضع آخر يحيى بن معين يغمز عليه وليس يستحق عندي الترك وقال أبو مسهر عن سعيد بن عبد العزيز عالما هذا الجند بعد الأوزاعي ابن السمط ويزيد بن يوسف. قلت. وقال أبو حاتم لم يكن بالقوي وقال أبو بكر البزار لا بأس به وقال ابن حبان كان سيئ الحفظ كثير الوهم يرفع المراسيل ويسند الموقوف ولا يفهم فلما كثر ذلك منه سقط الاحتجاج بأفراده وقال الأزدي متروك وقال ابن شاهين في الضعفاء قال ابن معين كان كذابا*\n\n<span data-type='title' id=toc-9759>(٧١٧) (ل-يزيد) بن يوسف بن جرجس الفارسي</span>\nمصري عن يزيد بن أبي حبيب قوله. وعنه عبد الله بن المسيب البلوي ومالك بن دينار قال ابن\n_________\n(^١) الرحبي بفتح الراء والمهملة بعدها موحدة ١٢ تقريب","vol":"11","page":373},{"text":"يونس مات سنة اثنتين وأربعين ومائة. قلت. قال أبو حاتم مجهول*\n\n<span data-type='title' id=toc-9760>(٧١٨) (يزيد) الاغر (¬*) هو ابن أبي أمية تقدم.</span>\n(^١) <span data-type='title' id=toc-9761>(٧١٩) (يزيد) الرشك هو ابن أبي يزيد تقدم.</span>\n<span data-type='title' id=toc-9762>(٧٢٠) (يزيد) الرقاشي هو ابن أبان تقدم.</span>\n<span data-type='title' id=toc-9763>(٧٢١) (د ت س-يزيد) الفارسي البصري.</span>\nروى عن ابن عباس وحكى عن عبيد الله بن زياد والحجاج بن يوسف في أمر المصاحف. وعنه مالك بن دينار وعبد الله بن فيروز الداناج وعون بن ربيعة الثقفي وعوف الأعرابي. قال بعضهم إنه هو يزيد بن هرمز والصحيح أنه غيره وقدم ذلك في ترجمة ابن هرمز. قال علي بن المديني ذكرت ليحيى بن سعيد قول ابن مهدي إن يزيد الفارسي هو ابن هرمز فلم يعرفه وقال كان يقول من الأمراء وقال أبو هلال ثنا مالك بن دينار عن يزيد الفارسي كاتب عبيد الله بن زياد وقال أبو حاتم لا بأس به.\n\n<span data-type='title' id=toc-9764>(٧٢٢) (يزيد) الفقير أبو عثمان</span>\nهو ابن صهيب*\n\n<span data-type='title' id=toc-9765>(٧٢٣) (يزيد) النحوي هو ابن أبي سعيد القرشي تقدم.</span>\n<span data-type='title' id=toc-9766>(٢٧٤) (ع-يزيد) الهاشمي أبو مرة مولى عقيل</span>\nويقال مولى هانئ حجازي مشهور بكنيته. روى عن عقيل وام هانى بني أبي طالب وأبي الدرداء وعمرو بن العاصى والمغيرة بن سعيد وأبي واقد الليثي ورأى الزبير بن العوام. وعنه سالم أبو النضر وسعيد المقبري وسعيد بن أبي هند وأبو جعفر محمد بن علي بن الحسين وإسحاق بن أبي طلحة وإبراهيم بن عبد الله بن حنين وأبو حازم بن دينار ويزيد\n_________\n(¬*) الاعور-تق\n(^١) من الرابعة ٢ اتقريب","vol":"11","page":374},{"text":"ابن الهاد وغيرهم. قال الواقدي هو مولى أم هانئ وكان يلزم عقيلا فنسب إليه وكان شيخا قديما. روى عن عثمان. قلت. تتمة كلام ابن سعد في الطبقة الأولى وكان ثقة قليل الحديث وقال العجلي مدني تابعي ثقة ذكره ابن حبان في الثقات وقال روى عن عثمان*\n\n<span data-type='title' id=toc-9767>(٧٢٥) (ع-يزيد) مولى المنبعث (^١) مدني.</span>\nروى عن أبي هريرة وزيد بن خالد الجهنمى. وعنه ابنه عبد الله ويحيى بن سعيد. الأنصاري وربيعة وعبد الملك ابن عدي وبشر بن سعيد ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9768>(٧٢٦) (د-يزيد) ذو مصر (^٢) المقرئي حمصي.</span>\nكان من وجوه أهل الشام.\nروى عن عتبة بن عبد السلمي حديثا في الضحايا ولا يعرف له رواية. وعنه أبو حميد الرعيني. ذكره ابن حبان في الثقات وروى عن صفوان بن عمرو حديثين أن أم الهجرس بنت عوسجة قالت قدم يزيد ذو مصر على معاوية في ثلاثة آلاف من عبيده ومواليه قلت. وقع في المحلى لابن حزم من طريق أبي جميل الرمينى عن أبي مضر بهذا الحديث فقال وهما مجهولان فصحف في ذي مصر وقد خرج الحاكم الحديث من طريق عيسى بن يونس عن أبي حميد حدثني يزيد بن خالد المصري فسمى أباه خالد بن أبي مصر ولعله كان يزيد بن خالد فصحفت أداءه الكتبة.\n_________\n(^١) المنبعث بضم الميم وسكون النون وفتح الموحدة وكسر المهملة بعدها مثلثة ٢ اتقريب\n(^٢) ذو مصر بكسر الميم وسكون المهملة (والمقرئي) بفتح الميم وسكون القاف وفتح الراء بعدها همزة ٢ اتقريب","vol":"11","page":375},{"text":"<span data-type='title' id=toc-9769>(٧٢٧) (يزيد) بن أبي الخير هو ابن حبيب.</span>\n<span data-type='title' id=toc-9770>(٧٢٨) (يزيد) غير منسوب.</span>\nعن محمد بن إبراهيم هو يزيد بن عبد الله بن أسامة ابن الهاد الليثي تقدم.\n\n<span data-type='title' id=toc-9771>(من اسمه يسار)</span>\n<span data-type='title' id=toc-9772>(٧٢٩) (د ت-يسار) بن زيد أبو بلال</span>\nمولى النبي ﵌ روى عن أبيه زيد وله صحبة. وعنه ابنه بلال. ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9773>(٧٣٠) (يسار) بن عبد الرحمن أبو الوليد في الكنى</span>\n*\n\n<span data-type='title' id=toc-9774>(٧٣١) (بخ مد ت-يسار) بن عبد أبو عزة (^١) الهذلي البصري.</span>\nله صحبة ويقال اسم أبيه عبد الله وقيل نمير بن عامر بن فهم بن نفاثة. روى عن النبي ﵌ قال إذا أراد الله تعالى قبض روح عبد بأرض جعل له فيها حاجة. وعنه أبو المليح بن أسامة الهذلي وأبو قلابة الجرمي. قلت. حكى بعضهم أن اسم أبي عزة مطر بن عكامس وكان الموقع له في ذلك أن مطر بن عكامس روى هذا المتن أيضا وأخرج هذا الحديث الحاكم وأبو ذر الهروي في المستدرك (^٢).\n\n<span data-type='title' id=toc-9775>(٧٣٢) (د ت ق-يسار) المدني مولى ابن عمر.</span>\nقال بعضهم هو ابن نمير. روى عن مولاه عبد الله بن عمر. وعنه أبو علقمة مولى ابن عباس قال أبو زرعة مدني ثقة وذكره ابن حبان في الثقات. قلت.\n_________\n(^١) ابو عزة بفتح المهملة وتشديد الزاي ٢ اتقريب\n(^٢) وقد روى الترمذي الحديث فوقع فى روايته السبخى عن المحبوبي عن أبي عزرة وهو تصحيف ١٢","vol":"11","page":376},{"text":"<span data-type='title' id=toc-9776>(٧٣٣) (تمييز-يسار) بن نمير مولى عمر بن الخطاب</span>\nوخازنه. روى عن عمر. وعنه أبو وائل وأبو إسحاق السبيعي وعبيد الله بن سعد الغطفاني وسعيد بن أبي بردة وهو أقدم من الذي قبله وحديثه عند الكوفيين. قلت. ذكره ابن سعد في الطبقة وقال كان ثقة قليل الحديث وذكره ابن حبان في الثقات. (^١)\n\n<span data-type='title' id=toc-9777>(٧٣٤) (د-يسار) المعلم المروزي.</span>\nعن يزيد النحوي. وعنه أبو تميلة يحيى بن واضح المروزي.\n\n<span data-type='title' id=toc-9778>(٧٣٥) (م د ت س-يسار) أبو نجيح الثقفي مولى الأخنس</span>\nبن شريق المكي. روى عن معاوية وأبي هريرة وأبي سعيد وابن عباس وابن عمرو عبيد بن عمير وغيرهم وأرسل عن عمرو سعد وقيس بن سعد بن عبادة ومخرمة بن نوفل. وعنه ابنه عبد الله وعمرو بن دينار وميمون أبو مغلس وهارون بن رئاب وعبد الرحمن ابن خضير. قال وكيع ثقة وقال الميموني عن أحمد بن أبي نجيح ثقة وكان أبوه من خيار عباد الله تعالى وقال عثمان الدارمي عن ابن معين ثقة وقال ابن أبي حاتم سئل أبو زرعة عن أبي نجيح والد عبد الله فقال يسار مكي ثقة. قال عمرو بن علي وغيره مات سنة تسع ومائة. قلت. وقال ابن سعد كان ثقة قليل الحديث*\n\n<span data-type='title' id=toc-9779>(من اسمه يسرة واليسع)</span>\n<span data-type='title' id=toc-9780>(٧٣٦) (خ-يسرة (^٢) بن صفوان بن جميل اللخمي</span>\nأبو صفوان وقيل أبو عبد الرحمن الدمشقي البلاطي. روى عن نافع بن عمر الجمحي ومحمد بن طلحة بن مصرف ومحمد بن مسلم الطائفي وأبي معشر المدني وهشيم وإبراهيم بن سعد وعبد الجبار\n_________\n(^١) زاد في التقريب ثقة نزل الكوفة من الثانية ١٢\n(^٢) يسرة بفتح اوله والمهملة ٢ اتقريب","vol":"11","page":377},{"text":"ابن الورد وعبد الرزاق بن عمر الثقفي وغيرهم. وعنه البخاري وابنه صفوان وحفيده بشر بن صفوان بن يسرة بن صفوان وجودا في كتابه ومحمد بن سهل ابن عسكر ودحيم ومحمد بن عوف وإبراهيم بن هانئ وإبراهيم الجوزجاني وعباس الترقفي وموسى بن سهل الرملي وإسماعيل سمويه وغيرهم. قال محمد بن عوف كان رجلا صالحا وذكره البرديجي في الأسماء المفردة وذكره أبو زرعة الدمشقي في أهل الفتوى بدمشق وقال مات سنة خمس عشرة ومائتين وقال أبو حاتم ثقة كان يسكن البلاط القرية التي كان يسكن فيها واثلة بن الأسقع وذكره ابن حبان في الثقات وقال الحسين بن محمد بن بكار مات سنة ست عشرة ومائتين وكان مولده سنة عشرة ومائة. قلت. في الزهرة روى عنه البخاري سبعة أحاديث*\n\n<span data-type='title' id=toc-9781>(٧٣٧) (مد-اليسع) بن المغيرة المخزومي المكي.</span>\nقال شكا خالد بن الوليد إلى رسول الله ﵌ ضيق منزله الحديث وعنه الزبير بن سعيد ابن نوفل وروى أيضا عن عطاء بن أبي رباح وابن سيرين. قال أبو حاتم ليس بالقوي وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9782>(من اسمه يسير ويسيع)</span>\n<span data-type='title' id=toc-9783>(٧٣٨) (خ م مد س-يسير) (^١) بن عمرو</span>\nويقال ابن جابر الكوفي ويقال أسير أبو الخباز العبدي ويقال المحاربي ويقال الكندي ويقال القتباني ويقال إنهما اثنان ادرك ز من النبي ﵌ ويقال إن له رؤية وروى عن\n_________\n(^١) يسير في التقريب بالتصغير وقيل اصله اسير فقلبت الهمزة (وابو الخباز فى الخلاصة بمعجمة ١٢ المصحح","vol":"11","page":378},{"text":"عمر بن الخطاب وعلي وابن مسعود وسهل بن حنيف وسلمان الفارسي وأبي مسعود الأنصاري. وعنه ابنه قيس وحميد بن هلال وأبو قتادة العدوي وأبو نضرة العبدي وأبو إسحاق الشيباني وزرارة بن أوفى وأبو عمران الجوني وغيرهم. قال علي بن المديني أهل البصرة يقولون أسير بن جابر وأهل الكوفة يقولون أسير بن عمرو وقال بعضهم يسير بن عمرو ونسبه ابن الكلبي في كندة وقال أبو نعيم كان عريفًا في ز من الحجاج وقال شهاب بن خراش عن أبيه خراش بن حوشب عن يسير بن عمرو وكان قد رأى النبي ﵌ وقال العوام بن حوشب ولد في مهاجر النبي ﵌ إلى المدينة ومات سنة خمس وثمانين وفيها أرخه ابن سعد وقال أبو نعيم عن عمرو بن قيس بن يسير عن أبيه عن جده قبض النبي ﵌ وأنا ابن عشر سنين وذكره ابن حبان في الثقات. قلت. فقال أسير بن جابر في القلب من روايته قصة أويس إلا أنه حكى ما حكى عن إنسان مجهول فالقلب إلى أنه ثقة أميل ورجح البخاري إلى أنه أسير بن عمرو وأشار إلى تثبيت قول من قال فيه ابن جابر وقال ابن سعد كان ثقة وله أحاديث وذكره العجلي في الثقات من أصحاب عبد الله بن مسعود وقال ابن حزم اسير ابن جابر ليس بالقوي*\n\n<span data-type='title' id=toc-9784>(٧٣٩) (ت س-يسير) بن عميلة (^١) الفزاري كوفي</span>\nويقال فيه أيضا أسير. روى عن خريم بن فاتك في فضل النفقة في سبيل الله تعالى. وعنه أخوه الربيع بن عميلة وابن أخته الركين بن الربيع على خلاف. ذكره ابن حبان في الثقات\n_________\n(^١) عميلة بفتح المهملة وكسر الميم ٢ اتقريب","vol":"11","page":379},{"text":"قلت. وقال العجلي كوفي تابعي ثقة*\n\n<span data-type='title' id=toc-9785>(٧٤٠) (بخ ٤ - يسيع (^١) بن معدان الحضرمي</span>\nويقال الكندي الكوفي ويقال فيه أسيع. روى عن علي والنعمان بن بشير. وعنه ذر بن عبد الله المرهبي. قال ابن المديني معروف وقال النسائي ثقة أخرجوا له حديثه عن النعمان الدعاء هو العبادة. قلت. وذكره ابن حبان في الثقات.*\n\n<span data-type='title' id=toc-9786>(من اسمه يعقوب)</span>\n<span data-type='title' id=toc-9787>(٧٤١) (ع-يعقوب) بن إبراهيم بن سعد بن إبراهيم</span>\nبن عبد الرحمن بن عوف الزهري أبو يوسف المدني نزيل بغداد. روى عن أبيه وشعبة وابن أخي الزهري والليث وأبي أويس وعبد العزيز بن المطلب وعبد الملك بن الربيع بن سبرة وعاصم بن محمد بن زيد العمري وسيف بن عمر الضبي وشريك القاضي وعبيدة ابن أبي رائطة. وعنه ابن أخيه عبيد الله بن سعد بن إبراهيم وأحمد وعلي وإسحاق وابن معين وعبد الله بن محمد المسندي وعمرو الناقد والكوسج وأبو خيثمة والحلواني وحجاج بن الشاعر وأحمد بن سعيد الرباطي وسعيد بن محمد الجرمي ومحمد بن حاتم بن ميمون ومحمد بن عزيز والزهري وأبو بكر بن النضر ومحمد بن عبد الرحيم البزار وعبد بن حميد ومحمد بن إسحاق الصغاني وعباس الدوري وآخرون. قال عثمان الدارمي عن ابن معين ثقة وقال الدوري عن ابن معين سمعت المغازي من يعقوب بن إبراهيم بن سعد وقال العجلي ثقة وقال أبو حاتم صدوق وذكره ابن حبان في الثقات وقال الذهلي. روى عن إبراهيم ابن سعد عن الزهري وعن أصحاب الزهري فكثرت روايته لحديث الزهرى\n_________\n(^١) اليسيع مصغرا ١٢ خلاصه","vol":"11","page":380},{"text":"ومدار حديثه على أبيه يعقوب وكان قد سمع هو وأخوه سعد الكتب فمات أخوه قبل أن يكتب عنه كثيرًا جدًا وبقي يعقوب فكتب عنه الناس فوجدوا عنده علما جليلا وقال ابن سعد كان ثقة مأمونا يقدم على أخيه في الفضل والورع والحديث. ومات في شوال سنة ثمان ومائتين وكان أصغر من أخيه سعد بأربع سنين وفي سنة ثمان أرخه مطين وغير واحد.\n\n<span data-type='title' id=toc-9788>(٧٤٢) (ع-يعقوب) بن إبراهيم بن كثير بن زيد</span>\nبن أفلح بن منصور بن مزاحم العبدي مولى عبد القيس أبو يوسف الدورقي الحافظ البغدادي رأى الليث وروى عن الدراوردي وابن أبي حازم وأبي معاوية وحفص بن غياث وهشيم ويحيى القطان وابن علية وابن مهدي والطفاوي ومروان بن معاوية ومعتمر بن سليمان ويحيى بن أبي زائدة ويحيى بن أبي بكير وأبي أسامة وروح بن عبادة وبهز بن أسد وشعيب بن حرب ويزيد بن هارون وأبي عاصم وغيرهم. روى عنه الجماعة وروى النسائي أيضا عن أبي بكر بن علي المروزي وزكرياء السجزي عنه وأخوه أحمد بن إبراهيم وابن سعد ومات قبله وأبو زرعة وأبو حاتم ومحمد بن هارون الروياني وابن أبي الدنيا والصغاني وابن أبي داود والبغوي وابن صاعد وابن خزيمة والسراج والمحاملي وابن مخلد وهو آخر من روى عنه في آخرين. قال أبو حاتم صدوق وقال النسائي ثقة وذكره ابن حبان في الثقات وقال الخطيب كان ثقة متقنا صنف المسند قال السراج ولد سنة ست وستين ومائة ومات سنة اثنتين وخمسين ومائتين","vol":"11","page":381},{"text":"وفيها أرخه غير واحد. قلت. وقال مسلمة كان كثير الحديث ثقة. (^١)\n\n<span data-type='title' id=toc-9789>(٧٤٣) (م د تم س ق-يعقوب) بن إسحاق بن زيد بن عبد الله</span>\nبن أبي إسحاق الحضرمي مولاهم أبو محمد المقرى النحوي البصري. روى عن جده زيد بن عبد الله والأسود بن شيبان وسهيل بن مهران القطعي وسوادة بن أبي الأسود وسليمان بن معاذ الضبي وسليم بن حيان وزائدة بن قدامة وعاملة بن صالح الجزار وعبد الرحمن بن ميمون مولى ابن سمرة وأبي عقيل الدورقي وشعبة وحماد بن سلمة وهمام وغيرهم. وعنه عمرو بن علي الفلاس وأبو الربيع الزهراني وعبد الله بن محمد بن يحيى الطرسوسي وعقبة بن مكرم العمي ورزق الله ابن موسى والحسين بن علي الصدائي وأحمد بن ثابت الجحدري وعبد الرحمن ابن عبد الوهاب العمي وعبد الرحمن بن محمد بن سلام الطرسوسى ومحمد ابن معمر البحراني ويحيى بن حكيم المقوم وأبو العباس القلوري وأبو قلابة الرقاشي والكديمي وآخرون. قال أحمد وأبو حاتم صدوق وقال البخاري عن أحمد بن سعيد الرباطي مات سنة خمس ومائتين وفيها أرخه غير واحد وزاد بعضهم في ذي الحجة وذكره ابن حبان في الثقات وقال ابن سعد ليس هو عندهم بذاك الثبت يذكرون أنه حدث عن رجال لقيهم وهو صغير*\n\n<span data-type='title' id=toc-9790>(٧٤٤) (ص-يعقوب) بن جعفر بن أبي كثير الأنصاري مولاهم المدني</span>\nروى عن موسى بن يعقوب الزمعي. وعنه محمد بن يحيى بن أبي عمر*\n_________\n(^١) (يعقوب) بن إبراهيم عن أبي هبيرة في محمد بن إبراهيم*-يعقوب) ابن اوس فى عقبة ١٢ هامش الاصل والتقريب","vol":"11","page":382},{"text":"<span data-type='title' id=toc-9791>(٧٤٥) (عخ ق-يعقوب) بن حميد بن كاسب المدني.</span>\nسكن مكة وقد ينسب إلى جده. روى عن زكرياء بن منظور وسعد بن سعيد بن أبي سعيد المقبري وإبراهيم بن سعد وابن عيينة وحاتم بن إسماعيل ومروان بن معاوية ومعتمر بن سليمان ومغيرة بن عبد الرحمن المخزومي والوليد بن مسلم وابن أبي فديك ومعن بن عيسى وأبي ضمرة وعبد الرزاق وآخرين. روى عنه البخاري في أفعال العباد وروى في الصلح وفي فضل من شهد بدرا من صحيحه عن يعقوب غير منسوب عن إبراهيم بن سعد فقيل إنه يعقوب بن حميد هذا وقيل يعقوب بن إبراهيم الدورقي وقيل يعقوب بن محمد الزهري وقيل يعقوب ابن إبراهيم بن سعد والأول أشبه وباقي الأقوال محتملة إلا الأخير فإن البخاري لم يلق يعقوب بن إبراهيم بن سعد وابن ماجه وأبو عبد الملك البسري وعباس العنبري وأبو الوليد الأزرقي وأبو خالد الرازي وبقي بن مخلد ومحمد ابن وضاح وعبد الله بن أحمد بن حنبل وأبو بكر بن أبي عاصم وعباس بن الفضل الأسفاطي وعلي بن طيفور النسوي والقاسم بن عبد الله بن مهدي الأخميمي وغيرهم. قال مضر بن محمد عن ابن معين ثقة وقال الدوري عن ابن معين ليس بشيء وقال في موضع آخر عنه ليس بثقة قلت من أين قلت ذاك قال لأنه محدود قلت أليس هو في سماعه ثقة قال بلى وقال عباس العنبري يوصل الحديث وقال ابن أبي حاتم قلت لأبي زرعة ثقة فحرك رأسه قلت كان صدوقا في الحديث قال لهذا شروط وقال أيضا قلبي لا يسكن على ابن كاسب وقال أبو حاتم ضعيف الحديث وقال البخاري لم يزل خيرا","vol":"11","page":383},{"text":"هو في الأصل صدوق وقال النسائي ليس بشيء وقال في موضع آخر ليس بثقة وقال القاسم بن عبد الله بن مهدي قلت لأبي مصعب بمن توصيني بمكة وعمن أكتب بها فقال عليك بشيخنا أبي يوسف يعقوب بن حميد بن كاسب وقال ابن عدي لا بأس به وبرواياته وهو كثير الحديث كثير الغرائب وكتب مسنده عن القاسم بن عبد الله بن مهدي وفيه من الغرائب والنسخ والأحاديث العزيزة وشيوخ من أهل المدينة من لا يروي عنهم غيره وإذا نظرت في الشيء بعد الشيء قال البخاري مات سنة أربعين أو إحدى وأربعين ومائتين. قلت. وحكى ابن أبي خيثمة عن ابن معين قصة الدوري معه مرة واحدة وما به بأس لولا أنه سفيه. قال ابن أبي خيثمة وقلت لمصعب الزبيري إن ابن معين يقول في ابن كاسب أن حديثه لا يجوز لأنه محدود فقال بئس ما قال إنما حسده الطالبيون في التحامل وابن كاسب ثقة مأمون صاحب حديث وكان من أمناء القضاة زمانا وقال مسلمة ثقة سكن مكة وتوفي سنة إحدى وأربعين. قال العقيلي عن زكرياء بن يحيى الحلواني رأيت أبا داود السختياني قد جهل حديث يعقوب بن كاسب وقال مات على ظهور كتبه فسألته عنه فقال رأينا في مسنده أحاديث أنكرناها فطالبناه بالأصول فدافعنا ثم أخرجها بعد فوجدنا الأحاديث في الأصول مغيرة بخط طري كانت مراسيل فأسندها وزاد فيها وقال صالح جزرة تكلم فيه بعض الناس وقال الحاكم أبو عبد الله لم يتكلم فيه أحد بحجة وناظرني شيخنا أبو أحمد الحافظ يعني الحاكم صاحب الكنى وذكر أن البخاري روى","vol":"11","page":384},{"text":"عنه في الصحيح فقلت إنما روى عن يعقوب بن محمد الزهري وثبت أبو أحمد على ما قال انتهى وبذلك جزم أبو إسحاق الحبال وأبو عبد الله ابن منده وغيرهما*\n\n<span data-type='title' id=toc-9792>(٧٤٦) (بخ سي-يعقوب) بن زيد بن طلحة بن عبد الله</span>\nبن أبي مليكة التيمي أبو يوسف المدني قاضي المدينة. روى عن أبي أمامة بن سهل بن حنيف وسعيد المقبري والزهري وعمرو بن شعيب وغيرهم. وعنه مالك وهشام بن سعد وإبراهيم بن طهمان ومحمد بن جعفر بن أبي كثير وموسى بن عبيدة وابن عيينة وغيرهم. قال ابن المديني معروف وقال أبو زرعة والنسائي ثقة وقال أبو حاتم ليس به بأس يحتج بحديثه وذكره ابن حبان في الثقات وقال مات في ولاية أبي جعفر. قلت. وكذا قال ابن سعد وقال يكنى أبا عرفة وقال قليل الحديث وكذا كناه البخاري ومسلم والنسائي والحاكم وآخرون.\n\n<span data-type='title' id=toc-9793>(٧٤٧) (ت س-يعقوب) بن سفيان بن جوان (^١) الفارسي</span>\nأبو يوسف بن أبي معاوية الفسوي الحافظ. روى عن حبان بن هلال وأبي عاصم النبيل وأبي نعيم الفضل بن دكين وسليمان بن حرب والأصمعي وعبد الله بن يزيد المقري وأبي مسهر وآدم بن أبي إياس ومحمد بن عبد الله الأنصاري وأبي زيد النحوي ومكي بن إبراهيم وعبد الله بن عبد الجبار الخبائري وإسماعيل بن أبي أويس وإبراهيم بن المنذر الحزامي وعبد الحميد بن بكار البيروتي وإسماعيل وعبد الله ابني مسلمة بن قعنب وحجاج بن نصير وأبي اليمان وسعيد بن أبي مريم\n_________\n(^١) (جوان) بفتح الجيم والواو المثقلة آخره نون (والفسوى) نسبة الى فسا بلدة بفارس ١٢ خلاصه","vol":"11","page":385},{"text":"وسليمان بن عبد الرحمن وصفوان بن صالح الدمشقي وعبد الله بن رجاء الغداني وعبد الله بن يوسف التنيسي وقبيصة بن عقبة وعثمان بن الهيثم ويزيد بن بيان العقيلي وعلي بن عبد الحميد المعني وعمرو بن عاصم الكلابي وعمرو بن خالد الحراني وأبي غسان النهدي ومحمد بن عائذ الدمشقي ومحمد بن الفضل عارم ومعاوية بن عمرو الأزدي ومعلى بن أسد العمي وأبي حذيفة ونعيم بن حماد ومسلم بن إبراهيم وأبي سلمة موسى بن إسماعيل وأبي الوليد الطيالسي ويوسف بن عدي ويحيى بن عبد الله بن بكير ويحيى بن يعلى المحاربي ويحيى بن صالح الوحاظي وأصبغ بن الفرج وخلق كثير جدا. روى عنه الترمذي والنسائي ومحمد بن إسحاق الصغاني وهو من شيوخه وإبراهيم بن أبي طالب وحسين بن محمد القباني وابن خراش والحسن بن سفيان وابن خزيمة وإسحاق ابن إبراهيم المنجنيقي وأبو عوانة الأسفرائني وابن أبي داود ومحمد بن إسحاق السراج وعبد الله بن جعفر درستويه النحوي وهو راويته وآخرون. وقال إنه أخبره أنه رحل سنة تسع عشرة إلى دمشق وحمص وفلسطين وقال ابن يونس قدم مصر مرتين الثانية سنة تسع وعشرين وكتب عنه بها وذكره ابن حبان في الثقات وقال كان ممن جمع وصنف مع الورع والنسك والصلابة في السنة وقال النسائي لا بأس به وقال الحاكم كان إمام أهل الحديث بفارس قرأت بخط أبي عمرو المستملي ثنا أبو يوسف يعقوب بن سفيان في مجلس محمد بن يحيى سنة إحدى وأربعين قال الحاكم فأما سماعه ورحلته وأفراد حديثه فأكثر من أن يمكن ذكرها وقال محمد بن يزيد العطار سمعت يعقوب بن سفيان يقول","vol":"11","page":386},{"text":"كنت في رحلتي فقلت نفقتي فكنت أدمن الكتابة ليلا وأقرأ نهارا فلما كان ذات ليلة كنت جالسا أنسخ في السراج وكان شتاء فنزل الماء في عيني فلم أبصر شيئا فبكيت على نفسي لانقطاعي عن بلدي وعلى ما فاتني من العلم فغلبتني عيناي فنمت فرأيت النبي ﵌ في النوم فناداني يا يعقوب لم أنت بكيت فقلت يا رسول الله ذهب بصري فتحسرت على ما فاتني فقال لي ادن مني فدنوت منه فأمر يده على عيني كأنه يقرأ عليهما ثم استيقظت فأبصرت فأخذت نسخي وقعدت أكتب وقال أبو زرعة الدمشقي قدم علينا رجلان من نبلاء الناس أحدهما وأرحلهما يعقوب بن سفيان يعجز أهل العراق أن يروا مثله رجلا وكان يحيى في التاريخ ينتخب منه وكان نبيلا جليل القدر فبينا أنا قاعد في المسجد إذ جاءني رجل من أهل خراسان فقال لي أنت أبو زرعة قلت نعم فجعل يسألني عن هذه الدقائق فقلت من أين جمعت هذه قال هذه كتبناها عن يعقوب بن سفيان عنك وقال أبو بكر الإسماعيلي ثنا محمد بن داود بن دينار ثنا يعقوب بن سفيان العبد الصالح وقال أبو الشيخ حكي عن أبي محمد بن أبي حاتم قال قال لي أبي ما فاتك من المشائخ فاجعل بينك وبينهم يعقوب بن سفيان فإنك لا تجد مثله وقال أبو عبد الرحمن النهاوندي سمعت يعقوب بن سفيان يقول كتبت عن ألف شيخ وكسر كلهم ثقات وقال أبو إسحاق بن حمزة عن أبيه قال قال لي يعقوب ابن سفيان قمت في الرحلة ثلاثين سنة وقال محمد بن إسحاق بن ميمون الفسوي عن عبدان بن محمد المروزي رأيت يعقوب بن سفيان في النوم فقلت","vol":"11","page":387},{"text":"ما فعل الله تعالى بك قال غفر لي وأمرني أن أحدث في السماء كما كنت أحدث في الأرض. قال ابن أبي حاتم وغير واحد مات سنة سبع وسبعين ومائتين. قلت. وأرخه ابن حبان في الثقات سنة ثمانين أو إحدى وثمانين وقال مسلمة ابن قاسم لا بأس به ورأيت في تفسير البقرة من تفسير الثعلبي أخبرنا عبد الله بن حامد أنا أحمد بن محمد بن يوسف ثنا يعقوب بن سفيان الكبير ثنا ابن أبي مريم فذكر حديثا ويعقوب بن سفيان الصغير ما عرفت ترجمته*\n\n<span data-type='title' id=toc-9794>(٧٤٨) (ت س-يعقوب) بن سلمة الليثي مولاهم حجازي.</span>\nروى عن أبيه عن أبي هريرة. وعنه محمد بن موسى القطري وأبو عقيل يحيى بن المتوكل. قال البخاري لا يعرف له سماع من أبيه ولا لابيه من أبي هريرة.\n\n<span data-type='title' id=toc-9795>(٧٤٩) (م د ت ق-يعقوب) بن أبي سلمة الماجشون (^١) التيمي</span>\nمولى آل المنكدر أبو يوسف المدني واسم أبي سلمة دينار وقيل ميمون. روى عن أبي هريرة وأبي سعيد وابن عباس وابن عمرو الأعرج وعمر ابن عبد العزيز وعاصم بن عمر بن قتادة وغيرهم. وعنه ابناه عبد العزيز ويوسف وابن أخيه عبد العزيز بن عبد الله بن أبي سلمة وآخرون ذكره ابن سعد في الطبقة الثالثة وقال يكنى أبا يوسف وهو الماجشون سمي بذلك هو وولده وكان فيهم رجال لهم فقه ورواية للحديث والعلم وليعقوب أحاديث يسيرة وقال البخاري عن هارون بن محمد (الماجشون) بالفارسية الورد\n_________\n(^١) الماجشون بفتح جيم وقيل بالجيم المكسورة وشين معجمة مضمومة وبنون وهو معرب ماه كون اى شبه القمر سمى به لحمرة وجنتيه ١٢ مغنى","vol":"11","page":388},{"text":"وقال مصعب الزبيري إنما سمي الماجشون لكونه كان يعلم الغناء ويتخذ القيان وكان يجالس عروة بن الزبير وعمر بن عبد العزيز في إمرته وكان عمر يأنس إليه فلما استخلف عمر قدم عليه فقال له إنا تركناك حين تركنا لبس الخز فانصرف عنه وكان الماجشون يعين ربيعة على أبي الزناد وقال يعقوب بن شيبة ثنا عبد الرحمن بن محمد بن حبيب ثنا سوار بن عبد الله حدثني أبي ثنا إسحاق بن عيسى بن موسى عن ابن الماجشون قال عرج بروح أبي الماجشون فوضعناه على سرير الغسل وقلنا للناس نروح به فدخل إليه غاسل يغسله فرأى عرقا يتحرك من أسفل قدميه فتركه ومكث ثلاثا على حاله ثم نشع (^١) بعد فاستوى جالسا فقال ائتوني بسويق فشربه فقلنا أخبرنا ما رأيت قال عرج بروحي إلى السماء السابعة فقيل من هذا قال الماجشون قيل لم يأن له بقي من عمره كذا وكذا ثم هبطت فرأيت النبي ﵌ وأبا بكر عن يمينه وعمر عن يساره وعمر بن عبد العزيز بين يديه فقلت للذي معي إنه لقريب المقعد من رسول الله ﵌ قال أنه عمل بالحق في زمن الجور وذكره ابن حبان في الثقات وقال ابن عساكر قال أبو الحسين ابن القواس الوراق مات يعقوب سنة أربع وستين ومائة كذا قال وهو خطأ ولم ينبه عليه أبو القاسم والصواب إن شاء الله تعالى في سنة أربع وعشرين ومائة. قال ابن سعد ذكرت وفاة جماعة من أهل طبقته بعد سنة عشرين. قلت.\n\n<span data-type='title' id=toc-9796>(٧٥٠) (م د س-يعقوب) بن عاصم بن عروة بن مسعود الثقفي</span>\nأخو نافع\n_________\n(^١) نشع نشوعا كرب من الموت ثم نجا ١٢ قاموس","vol":"11","page":389},{"text":"ابن عاصم. روى عن الشريد بن سويد الثقفي وعبد الله بن عمرو بن العاص وعبد الله بن عمر بن الخطاب وغيرهم. وعنه النعمان بن سالم وغضيف ابن سفيان ومحمد بن عبد الله بن ميمون بن مسيكة وإبراهيم بن ميسرة ويعلى بن عطاء وآخرون. ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9797>(٧٥١) (مخ م ت س ق-يعقوب) بن عبد الله بن الأشج مولى بني مخزوم</span>\nويقال مولى المسور بن مخرمة ويقال مولى أشجع أبو يوسف المدني. روى عن أبي أمامة ابن سهل بن حنيف وسعيد بن المسيب وبشر بن سعيد والقعقاع بن حكيم وكريب مولى ابن عباس وأبي صالح السمان وغيرهم. وعنه جعفر بن ربيعة والحارث بن يعقوب ويزيد بن أبي حبيب وابن عجلان وابن إسحاق والليث ابن سعد وآخرون. قال ابن معين والنسائي ثقة وذكره ابن حبان في الثقات وقال ابن سعد قتل في البحر شهيدا سنة اثنتين وعشرين ومائة في آخر خلافة هشام وقد روى عنه وكان ثقة وله أحاديث وكذا قال غير واحد في تاريخ وفاته. قلت. وقال العجلي مدني ثقة نزل مصر وقال يحيى بن بكير كان بالمدينة ثلاثة إخوة بنو الأشج لا يدرى ليهم افضل يعقوب وعمرو بكير وقال عيسى ابن دينار سمعت ابن القاسم يقول بلغني عن يعقوب بن عبد الله بن الأشج وكان من خيار هذه الأمة فذكر قصة قال ولقد سمعت مالكا وغيره أن يعقوب قال في غزاته التي قتل فيها إني رأيت أني دخلت الجنة فسقيت فيها لبنا قال فاستقاء فقاء اللبن. قال أبو القاسم وكان في البحر بموضع لا لبن فيه*\n\n<span data-type='title' id=toc-9798>(٧٥٢) (خت ٤ - يعقوب) بن عبد الله بن سعد بن مالك</span>\nبن هانئ بن عامر بن","vol":"11","page":390},{"text":"أبي عامر الأشعري أبو الحسن القمي (^١). روى عن أخيه عبد الرحمن وعمران وعيسى وأبي مالك ثعلبة بن سهل وزيد بن أسلم وجعفر بن أبي المغيرة وعيسى ابن جارية والأعمش وحفص بن حميد وليث بن أبي سليم وهارون بن عنترة وغيرهم. وعنه ابن مهدي ومنصور بن سلمة الخزاعي ويونس بن محمد المؤدب ونصر بن المجدر والحسن بن موسى الأشيب والعلاء الجزار وطلق بن غنام ومحمد بن سعيد بن سابق وأحمد بن عبد الله بن يونس وعبد الله بن موسى وأبو الربيع الزهراني وعمر بن رافع القزويني ومحمد بن حميد الرازي وآخرون قال النسائي ليس به بأس وقال أبو القاسم الطبراني كان ثقة وقال الدارقطني ليس بالقوي وذكره ابن حبان في الثقات وقال أبو نعيم الأصبهاني كان جرير ابن عبد الحميد إذا رآه قال هذا مؤمن آل فرعون وقال محمد بن حميد الرازي دخلت بغداد فاستقبلني أحمد وابن معين فسألاني عن أحاديث يعقوب القمي قال أبو نعيم مات سنة أربع وسبعين ومائة.\n\n<span data-type='title' id=toc-9799>(٧٥٣) (م-يعقوب) بن عبد الله بن أبي طلحة الأنصاري.</span>\nروى عن عمه أنس بن مالك وامرأة من آل أبي قتادة وعنه أسامة بن زيد الليثي وعبد الله بن بكر ابن حزم. قال أبو زرعة ثقة وقال النسائي مشهور الحديث وذكره ابن حبان في الثقات. قلت. قال أبو زرعة لم يرو عنه إلا أسامة بن زبد.\n\n<span data-type='title' id=toc-9800>(٧٥٤) (خ م د ت س-يعقوب) بن عبد الرحمن بن محمد بن عبد الله</span>\nبن عبد القاري (^٢)\n_________\n(^١) القمى بضم القاف وتشديد الميم ١٢ تق\n(^٢) يعقوب بن عبد القارى بتشديد التحتانية من الثامنة مات سنة إحدى وثمانين ومائة ١٢ تقريب","vol":"11","page":391},{"text":"المدني حليف بني زهرة سكن الإسكندرية. روى عن أبيه وزيد بن أسلم وعمرو بن أبي عمرو وموسى بن عقبة وأبي حازم بن دينار وسهيل بن أبي صالح وغيرهم. وعنه ابن وهب وابن عمرو سعيد بن منصور وأبو صالح كاتب الليث وأبو صالح عبد الغفار بن داود ويحيى بن بكير ويحيى بن يحيى وقتيبة بن سعيد ويزيد بن سعيد الصباحي وغيرهم. قال الدوري عن ابن معين ثقة وذكره ابن حبان في الثقات قال أحمد ثقة.\n\n<span data-type='title' id=toc-9801>(٧٥٥) (د س ق-يعقوب) بن عتبة بن المغيرة بن الأخنس</span>\nبن شريق الثقفي المدني رأى السائب بن يزيد. روى عن عمر بن عبد العزيز وسليمان بن يسار وأبان بن عثمان بن عفان وأبي غطفان بن طريف المري ومسلم بن عبد الله ابن حبيب الجهني وعروة بن الزبير وجبير بن محمد بن جبير بن مطعم وغيرهم وعنه ابنه محمد والحسن بن الحر ومحمد بن إسحاق وعبد الواحد بن أبي عون وإبراهيم بن سعد وغيرهم. قال ابن سعد كان ثقة له أحاديث كثيرة ورواية وعلم بالسيرة وغير ذلك. قال ابن معين وأبو حاتم والنسائي والدارقطني ثقة وذكره ابن حبان في الثقات وقال كانت له مروة ونبل وقال يعقوب بن إبراهيم ابن سعد عن أبيه كان يعقوب بن عتبة ورعا مسلما يستعمل على الصدقات ويستعين به الولاة وعده الواقدي عن أبي الزناد عن أبيه مع سعد بن إبراهيم وصالح بن كيسان وجماعة من فقهاء أهل المدينة. قال خليفة وجماعة مات سنة ثمان وعشرين ومائة. قلت. وقال البزار مشهور.\n\n<span data-type='title' id=toc-9802>(٧٥٦) (س-يعقوب) بن عطاء بن أبي رباح مولى قريش حجازي.</span>\nروى عن","vol":"11","page":392},{"text":"أبيه وخالد بن عبد الله بن كيسان وصفية بنت شيبة وعمرو بن الشريد وداود بن أبي عاصم وأبي الزبير والزهري وغيرهم. وعنه أبو عمرو بن العلاء وهو أكبر منه وزمعة بن صالح وعمر بن ذر الهمداني المرهبي وعنبسة بن عبد الواحد القرشي وشعبة والسفيانان وابن المبارك وعبد الرزاق ومكي بن إبراهيم وآخرون. قال عمرو بن علي ما سمعت يحيى ولا عبد الرزاق يحدثان عن يعقوب ابن عطاء شيئا قط وقال أبو طالب عن أحمد منكر الحديث وقال ابن معين وأبو زرعة والنسائي ضعيف وقال أبو حاتم ليس بالمتين يكتب حديثه وقال أبو أحمد بن عدي له أحاديث صالحة وهو ممن يكتب حديثه وعنده غرائب وخاصة إذا روى عنه أبو إسماعيل المؤدب وزمعة وأبو قرة وذكره ابن حبان في الثقات وقال مات سنة خمس وخمسين ومائة وكان له يوم مات ست وثمانون سنة ربما أخطأ يعتبر حديثه من غير رواية زمعة عنه فإن المعتبر إذا اعتبر حديثه الذي بين السماع فيه ولم يرو عنه الاثقة لم يجد إلا الاستقامة. قلت. وقال الساجي قال أحمد ضعيف وقال ابن معين ليس بذاك*\n\n<span data-type='title' id=toc-9803>(٧٥٧) (س-يعقوب) بن عمرو بن عبد الله بن عمرو</span>\nبن أمية الضمري حجازي روى عن عمه الزبرقان وعم أبيه جعفر بن عمرو. وعنه عبد الله بن موسى التيمي وحاتم بن إسماعيل. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9804>(٧٥٨) (د س-يعقوب) بن القعقاع بن الأعلم الأزدي أبو الحسن الخراساني</span>\nقاضي مرو ابن عمة القاسم بن الفضل الحداني. روى عن الحسن البصري وعطاء وقتادة والربيع بن أنس ومطر الوراق. وعنه الثوري وابن المبارك.","vol":"11","page":393},{"text":"قال ابن معين والنسائي ثقة وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9805>(٧٥٩) (د-يعقوب) بن كعب بن حامد الحلبي</span>\nأبو يوسف نزيل أنطاكية. روى عن أبيه وأبي إسحاق الفزاري وعبد الله بن إدريس وعيسى بن يونس ووكيع والوليد بن مسلم ومحمد بن سلمة الحراني ومخلد بن يزيد الحراني وعبد الله بن وهب وجماعة. روى عنه أبو داود وروى في المراسيل عن محمد بن عوف عنه وأبو بكر بن أبي خيثمة وعثمان بن خرزاذ وإبراهيم بن يعقوب الجوزجاني وأحمد بن سيار ومحمد بن هشيم البوشنجي وأبو قرصافة ومحمد بن عبد الوهاب العسقلاني ويحيى بن عثمان بن صالح السهمي وأبو بكر بن أبي عاصم وآخرون.\nقال العجلي ثقة رجل صالح صاحب سنة وقال أبو حاتم كان ثقة وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9806>(٧٦٠) (س-يعقوب) بن ماهان البغدادي أبو يوسف البناء مولى بني هاشم.</span>\nروى عن هشيم والقاسم بن مالك المزني. وعنه النسائي وأبو حاتم ويعقوب بن سفيان وعبيد العجلي والقاسم بن زكرياء المطرز وأبو يعلى الموصلي ومحمد بن إسحاق السراج وغيرهم. قال ابن أبي حاتم كتب عنه أبي وسألته عنه فقال صدوق قال وقال لي حجاج بن الشاعر ليس ببغداد مثل يعقوب بن ماهان وقال النسائي لا بأس به وذكره ابن حبان في الثقات وقال ربما أغرب. مات سنة أربع وأربعين ومائتين وفيها أرخه السراج.\n\n<span data-type='title' id=toc-9807>(٧٦١) (بخ م د-يعقوب) بن مجاهد القرشي</span>\nأبو حزرة (^١) المدني القاص مولى بني\n_________\n(^١) (ابو حزرة) بفتح المهملتين بينهما زاي ساكنة ١٢ خلاصه","vol":"11","page":394},{"text":"مخزوم يقال كنيته أبو يوسف وأبو حزرة لقب. روى عن سلمة بن أبي سلمة ابن عبد الرحمن بن عوف وابن عمه الحسن بن عثمان بن عبد الرحمن بن عوف وعبادة بن الوليد بن عبادة بن الصامت وعبد الله بن أبي عتيق بن محمد بن أبي بكر الصديق ومحمد بن كعب القرظي والقاسم بن محمد بن أبي بكر وغيرهم.\nوعنه يحيى بن سعيد الأنصاري وهو أكبر منه وحنظلة بن عمرو الرقي وإسماعيل ابن جعفر وحاتم بن إسماعيل ويحيى بن سعيد القطان وصفوان بن عيسى وغيرهم قال أبو زرعة لا بأس به وقال النسائي ثقة وذكره ابن حبان في الثقات وقال مات بالإسكندرية سنة خمسين ومائة أو سنة تسع وأربعين ومائة وكان يقص. قلت. في سنة تسع أرخه ابن سعد وقال كان قليل الحديث وقال العقيلي ثنا محمد بن عيسى ثنا إبراهيم بن سعيد الجوهري عن ابن معين قال أبو حزرة صويلح الحديث سمع القاسم بن محمد.\n\n<span data-type='title' id=toc-9808>(٧٦٢) (د-يعقوب) بن مجمع بن يزيد بن جارية (^١) الأنصاري المدني.</span>\nروى عن أبيه وعمه عبد الرحمن. وعنه ابنه مجمع وابن أخيه إبراهيم بن إسماعيل بن مجمع وعبد العزيز بن عبيد بن صهيب. ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9809>(٧٦٣) (م-يعقوب) بن محمد بن طحلاء (^٢) المدني</span>\nأبو يوسف مولى بني ليث وقيل مولى جويرية بنت الحارث الهلالية. روى عن أبي الرجال محمد بن عبد الرحمن الأنصاري وبلال بن أبي بردة ونبيل صاحب أبي هريرة واسحاق ابن يسار المدني وخالد بن أبي حبان مولى غرملة. وعنه مالك وابن أبي الزناد\n_________\n(^١) جارية بالجيم ١٢\n(^٢) (طحلاء) بمهملتين الثانية ساكنة ١٢ تق","vol":"11","page":395},{"text":"والثوري وإسماعيل بن أبي عياش وعبد الرحمن بن مهدي وعبد الرحمن ابن أبي الرجال وابن المبارك والأصمعي والقعنبي وغيرهم. قال أحمد وابن معين وأبو حاتم والنسائي ثقة وقال أبو حاتم والنسائي لا بأس به وكذا قال أبو داود وذكره ابن حبان في الثقات. قال ابن سعد توفي في خلافة أبي جعفر وكان قليل الحديث وقال خليفة مات سنة اثنتين وستين ومائة. روى له مسلم حديث عمرة عن عائشة بيت لا تمر فيه جياع أهله.\n\n<span data-type='title' id=toc-9810>(٧٦٤) (خت ق-يعقوب) بن محمد بن عيسى</span>\nبن عبد الملك بن حميد بن عبد الرحمن بن عوف الزهري أبو يوسف المدني نزيل بغداد. روى عن المغيرة ابن عبد الرحمن المخزومي وإبراهيم بن سعد وإبراهيم بن علي الرافعي وسبرة بن عبد العزيز بن سبرة الجهني وأبي حازم الدراوردي وابن أخي الزهري ويونس بن حبيب النحوي ومحمد بن طلحة التيمي ومحمد بن معن الغفاري وأبي القاسم بن أبي الزناد وصالح بن قدامة بن إبراهيم الجمحي ومحمد بن إسماعيل ابن أبي فديك وجماعة. روى عنه هارون الحمال وعقبة بن مكرم العمي ويوسف بن موسى القطان ومحمد بن عبادة القطان ومحمد بن معمر البحراني ومحمد بن عبد الملك الدقيقي ويحيى بن موسى البلخي ومحمد بن منصور الجواز وأبو أمية الطرسوسي وعباس الدوري وإسحاق بن الحسن الحربي وآخرون.\nقال عبد الله بن أحمد عن أبيه ليس بشيء ليس يسوى شيئا وقال أحمد بن سنان القطان عن ابن معين ما حدثكم عن الثقات فاكتبوه وما لا يعرف من الشيوخ فدعوه وقال الآجري عن أبي داود سمعت الدقيقي يقول سألت ابن معين","vol":"11","page":396},{"text":"عنه فقال إذا حدثكم عن الثقات وقال أبو زرعة واهي الحديث وقال مرة ليس عليه قياس يعقوب بن محمد الزهري وابن زبالة والواقدي وعمر بن أبي بكر المليكي يتقاربون في الضعف وقال أبو حاتم هو عندي عدل أدركته فلم اكتب عنه وقال علي بن الجنيد عن حجاج بن الشاعر ثنا يعقوب بن محمد الزهري الثقة وقال حسين بن حبان قال أبو زكرياء يعني ابن معين يعقوب ابن محمد الزهري صدوق ولكن لا يبالي عمن حدث حدث عن هشام بن عروة عن أبيه عن عائشة مرفوعا قال من لم يكن عنده صدقة فليلعن اليهود هذا كذب وباطل لا يحدث بهذا أحد يعقل وقال صالح بن محمد عن ابن معين أحاديثه تشبه أحاديث الواقدي وقال ابن سعد كان أبوه محمد بن عيسى من سراة أهل المدينة وأهل المروة منهم يعقوب كثير العلم والسماع ولم يجالس مالكا ولكن لقي من بعده من فقهاء المدينة وكان حافظا للحديث وذكره ابن حبان في الثقات. قال النسائي وابن قانع مات سنة ثلاث عشرة ومائتين. قلت. وقال الساجي منكر الحديث وكان ابن المديني يتكلم فيه وكان إبراهيم بن المنذر يطريه وقال العقيلي في حديثه وهم كثير ولا يتابعه عليه إلا من هو نحوه وقال الحاكم ثقة مأمون سكن بغداد وبها مات قال وروى البخاري في صحيحه عن يعقوب غير منسوب ويشبه أن يكون هو وقد تقدم الخلاف فيه في يعقوب بن حميد وقال أبو القاسم البغوي في حديثه لين.\n\n<span data-type='title' id=toc-9811>(٧٦٥) (ت ق-يعقوب) بن الوليد بن عبد الله</span>\nبن أبي هلال الأزدي أبو يوسف وقيل أبو هلال المدني. سكن بغداد. روى عن هشام بن عروة وأبي حازم بن","vol":"11","page":397},{"text":"دينار وعبيد الله وعبد الله ابني عمر العمريين وابن أبي ذئب وسليمان بن بلال. وعنه الصلت بن مسعود الجحدري وأحمد بن منيع وعمرو بن رافع القزويني ومحمد بن الصباح الجرجرائي والحسن بن عرفة وآخرون. قال عبد الله بن أحمد عن أبيه حرقنا حديثه منذ دهر كان من الكذابين الكبار وكان يضع الحديث وقال الدوري عن ابن معين لم يكن بشيء وقال في موضع آخر ليس بثقة وقال عمرو بن علي ضعيف الحديث جدا وقال الجوزجاني غير ثقة ولا مأمون وقال أبو زرعة غير ثقة وقال النسائي ليس بشيء متروك الحديث وقال مرة ليس بثقة ولا يكتب حديثه وقال الدارقطني ضعيف وقال ابن عدي هو بين الأمر في الضعفاء وقال ابن حبان يضع الحديث على الثقات لا يحل كتب حديثه إلا على سبيل التعجب. قلت. وقال الغلابي عن ابن معين كذاب وقال ابن عدي متروك وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وكنت أسمع أصحابنا يضعفونهم وقال الحاكم يروي عن هشام بن عروة ومالك المناكير وقال ابن شاهين ليس هو عندهم بذاك.\n\n<span data-type='title' id=toc-9812>(٧٦٦) (ق-يعقوب) بن يحيى بن عباد بن عبد الله</span>\nبن الزبير بن العوام الأسدي المدني. روى عن أبي صالح السمان وعيسى بن معمر. روى عنه صالح بن عبد الله مولى عامر بن لؤي. قال الزبير بن بكار أم يعقوب وعبد الوهاب ابني يحيى بن عباد أسماء بنت ثابت بن عبد الله بن الزبير وكان يعقوب والي صدقات آل الزبير وآل عباد وكان معروفا بالفضل.\n\n<span data-type='title' id=toc-9813>(٧٦٧) (د ت ق-يعقوب) بن أبي يعقوب المدني.</span>\nروى عن أبي هريرة","vol":"11","page":398},{"text":"وأم المنذر بنت قيس الأنصارية. وعنه أيوب بن عبد الرحمن الأنصاري وعثمان بن عبد الرحمن وعثمان بن التيمي وأبو يحيى السلمي. قال أبو حاتم صدوق وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9814>(٧٦٨) (يعقوب) السدوسي.</span>\nهو ابن أوس. تقدم في عقبة*\n\n<span data-type='title' id=toc-9815>(٧٦٩) (يعقوب) العمي.</span>\nهو ابن عبد الله.\n\n<span data-type='title' id=toc-9816>(٧٧٠) (ت-يعقوب) المدني مولى الحرقة جد العلاء بن عبد الرحمن</span>\nابن يعقوب. روى عن عمرو حذيفة. وعنه ابنه عبد الرحمن والوليد ابن أبي الوليد (^١).\n\n<span data-type='title' id=toc-9817>(٧٧١) (خ-يعقوب) عن إبراهيم بن سعد.</span>\nفي ترجمة يعقوب بن حميد وابن سعدًا وإبراهيم الدورقي*\n\n<span data-type='title' id=toc-9818>(من اسمه يعلى)</span>\n<span data-type='title' id=toc-9819>(٧٧٢) (ع-يعلى) بن أمية بن أبي عبيدة</span>\nواسمه عبيد ويقال زيد بن همام بن الحارث بن بكر بن زيد بن مالك بن حنظلة بن مالك بن زيد مناة ابن تميم أبو خلف ويقال أبو خالد ويقال أبو صفوان المكي حليف قريش وهو يعلى ابن منية (^٢) وهي أمه ويقال جدته. روى عن النبي ﵌ وعن عمرو عنبسة بن أبي سفيان. وعنه أولاده صفوان ومحمد\n_________\n(^١) زاد في الخلاصة له عنده حديث موقوف وذكر فى هامشها وهو قوله لا يبيع في سوقنا الا من قد تفقه فى الدين ١٢\n(^٢) منية بضم الميم وسكون النون بعدها تحتانية مفتوحة ١٢ تقريب","vol":"11","page":399},{"text":"وعثمان وعبد الرحمن ويقال إن عبد الرحمن أخوه لا ابنه وإن ابنه صفوان بن عبد الله بن يعلى وعبد الله بن الديلمي وعبد الله بن بابيه وموسى بن باذان وعطاء ومجاهد وغيرهم. قال ابن سعد شهد الطائف وحنينا وتبوك مع النبي ﵌ وقال أبو أحمد الحاكم كان عامل عمر بن الخطاب على نجران وقال الدارقطني منية بنت الحارث بن جابر أم العوام بن خويلد والد الزبير وهي جدة يعلى بن أمية التميمي دينار وبها يعرف قال ذلك الزبير بن بكار وأصحاب الحديث يقولون في يعلى بن أمية إن منية أمه وقال زكرياء بن إسحاق عن عمرو بن دينار كان أول من أرخ الكتب يعلى بن أمية وهو باليمن وقال ابن عساكر ذكره أبو حسان الزيادي فيمن قتل بصفين. قال الحافظ وهذا لا أراه محفوظا وروى النسائي من حديث عطاء عن يعلى بن أمية قال دخلت على عيينة بن أبي سفيان وهو في الموت الحديث وقد ذكر الليث وخليفة أن عنبسة حج بالناس سنة سبع وأربعين فهذا يدل على أن يعلى تأخرت وفاته بعد صفين. قلت. وقال ابن عبد البر عن ابن المديني استعمله أبو بكر على حلوان واستعمله عمر على بعض اليمن فبلغ عمر أنه حمى لنفسه فأمره أن يمشي على رجليه إلى المدينة فمشى خمسة أيام أو ستة فبلغه موت عمر فركب واستعمله عثمان على الجند فلما بلغه قتل عثمان أقبل لينصره فصحب الزبير وعائشة ويقال هو حمل عائشة على الجمل الذي كان تحته في وقعة الجمل*\n\n<span data-type='title' id=toc-9820>(٧٧٣) (خ م د س ق-يعلى) بن الحارث بن حرب بن جرير</span>\nبن الحارث","vol":"11","page":400},{"text":"المحاربي أبو حرب ويقال أبو الحارث الكوفي. روى عن إياس بن سلمة بن الأكوع وإسماعيل بن أبي خالد وأشعث بن أبي الشعثاء وسليمان بن حبيب المحاربي وعبيدة بن معتب وغيرهم. وعنه ابنه يحيى وابن مهدي ووكيع ويحيى ابن آدم وأبو الوليد الطيالسي وأحمد بن عبد الله بن يونس ويحيى الحماني وغيرهم قيل أبو قدامة عن ابن مهدي يعلى بن الحارث من ثقات مشيخة الكوفيين وقال ابن معين وابن المديني ويعقوب بن شيبة والنسائي ثقة وذكره ابن حبان في الثقات. قال البخاري يقال مات سنة ثمان وستين ومائة. قلت. وبه جزم ابن حبان.\n\n<span data-type='title' id=toc-9821>(٧٧٤) (خ م د س ق-يعلى) بن حكيم الثقفي مولاهم المكي.</span>\nسكن البصرة وكان صديقا لأيوب. روى عن سعيد بن جبير وعكرمة وسليمان بن يسار ونافع مولى ابن عمرو ابي لبيد لمازة بن زبار وسليمان بن عبد الله وغيرهم. وعنه يحيى ابن أبي كثير وسعيد بن أبي عروبة وأيوب السختياني وجرير بن حازم ومحمد بن ذكوان وابن جريج وحماد بن زيد وآخرون. قال أحمد وابن معين وأبو زرعة والنسائي ثقة وقال أبو حاتم لا بأس به وقال يعقوب بن سفيان مستقيم الحديث وقال ابن خراش كان صدوقا وذكره ابن حبان في الثقات وقال سليمان بن حرب عن حماد بن زيد جاء نعي يعلى بن حكيم من الشام إلى أمه فكان أيوب يأتيها ويسليها.\n\n<span data-type='title' id=toc-9822>(٧٧٥) (ت ق-يعلى) بن سيابة</span>\n(^١) هو ابن مرة*\n\n<span data-type='title' id=toc-9823>(٧٧٦) (ت ق-يعلى) بن شبيب الأسدي مولى آل الزبير مكي.</span>\nروى عن\n_________\n(^١) سيابة بكسر المهملة ١٢ تقريب","vol":"11","page":401},{"text":"هشام بن عروة وعبد الله بن عثمان بن خثيم. وعنه الحكم بن المبارك والحميدي وإبراهيم بن يسار ومحمد بن أحمد بن أبي خلف ويعقوب بن حميد بن كاسب وقتيبة ولوين. ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9824>(٧٧٧) (د ق-يعلى) بن شداد بن أوس</span>\nبن ثابت الأنصاري الخزرجي النجاري أبو ثبت المقدسي. روى عن أبيه وعبادة بن الصامت ومعاوية وأم حرام بنت ملحان. وعنه ابنه عبد الرحمن وسليمان بن عبد الله بن الزبرقان وسليمان بن يسير وأبو سنان عيسى بن سنان وهلال بن ميمون الرملي. ذكره ابن حبان في الثقات. قلت. وقال إنه مدني سكن الشام وقال ابن سعد كان ثقة إن شاء الله تعالى.\n\n<span data-type='title' id=toc-9825>(٧٧٨) (س-يعلى) بن عبد الرحمن.</span>\nعن عمرو بن الشريد. وعنه الثوري صوابه عبد الله بن عبد الرحمن بن يعلى الطائفي وقد تقدم.\n\n<span data-type='title' id=toc-9826>(٧٧٩) (ع-يعلى) بن عبيد بن أبي أمية الإيادي</span>\nويقال الحنفي مولاهم أبو يوسف الطنافسي الكوفي مولى إياد. روى عن إسماعيل بن أبي خالد ويحيى بن سعيد الأنصاري والأعمش وعبد العزيز بن سياه ويزيد بن كيسان ومحمد بن إسحاق وزكرياء بن أبي زائدة وحجاج بن أبي عثمان وفضيل بن غزوان وغيرهم. وعنه ابن أخته علي بن محمد الطنافسي وأخوه محمد بن عبيدة ومحمد بن مقاتل المروزي وأحمد بن إسحاق السرماري وإسحاق بن راهويه وابنا أبي شيبة وعبد بن حميد ومحمد بن عبد الله بن نمير وهارون الحمال وأبو داود الحراني وأبو مسعود الرازي ومحمد بن يحيى الذهلي ومحمد بن الجهم السمري وآخرون. قال صالح بن أحمد","vol":"11","page":402},{"text":"عن أبيه كان صحيح الحديث وكان صالحا في نفسه وقال علي بن الحسن الهسنجاني عن أحمد يعلى أصح حديثا من محمد بن عبيد وأحفظ وقال إسحاق ابن منصور عن ابن معين ثقة وقال عثمان الدارمي عن ابن معين ضعيف في سفيان ثقة في غيره وقال أبو حاتم صدوق وهو أثبت أولاد أبيه في الحديث وذكره ابن حبان في الثقات وقال أحمد بن يونس ما رأيت أحدا يريد بعلمه الله تعالى إلا يعلى بن عبيد ما رأيت أفضل منه وقال أبو مسعود الرازي كان يعلى ومحمد ابنا عبيد من أهل بيت بركة ما رأيت يعلى ضاحكا قط وكان يعلى أكثر مجلسا وأحسن خلقا. قال ابن نمير وجماعة مات في شوال سنة تسع ومائتين وقال ابن حبان مات في رمضان سنة سبع وقيل سنة تسع ومائتين وقال غيره كان مولده سنة سبع عشرة ومائة. قلت. هو قول ابن سعد وقال كان ثقة كثير الحديث وقال الدارقطني بنو عبيد كلهم ثقات وقال ابن عمار الموصلي أولاد عبيد كلهم ثبت وأحفظهم يعلى وأبصرهم بالحديث محمد وقال سعيد بن أيوب البخاري كان يعلى يحفظ عامة حديثه او جميعه*\n\n<span data-type='title' id=toc-9827>(٧٨٠) (د م ٤ - يعلى) بن عطاء العامري الليثي الطائفي</span>\nعن أبيه وأوس بن أبي أوس وعمارة بن حديد البجلي وعمرو بن الشريد بن سويد وعمرو بن عاصم ابن شعبان بن عبد الله الثقفي وأبي علقمة الهاشمي وجابر بن يزيد بن الأسود وأبي همام عبد الله بن يسار الكوفي وعلي بن عبد الله البارقي والقاسم بن عبدا ابن ربيعة والوليد بن عبد الرحمن الجرشي ووكيع بن عدس ويزيد بن طلق وغيرهم. وعنه شعبة والثوري وحماد بن سلمة وهشيم وشريك وأبو عوانة","vol":"11","page":403},{"text":"وغيرهم. قال الأثرم أثنى عليه أحمد بن حنبل خيرا وقال ابن معين والنسائي ثقة وذكره ابن حبان في الثقات وقال ابن سعد كان ثقة وقال الدوري عن ابن معين سمع يعلى وهو صغير جدا وقال الفضل بن زياد عن أحمد قال هشيم فارقنا يعلى سنة عشرين ومائة وقال البخاري يقال مات بواسط سنة عشرين. قلت. وفيها أرخه ابن حبان وقال ابن المديني يعلى بن عطاء له أحاديث لم يروها غيره ورجال لم يرو عنهم غيره منهم وكيع بن عدس وأهل الحجاز لا يعرفونه وإنما روى عنه قوم بواسط*\n\n<span data-type='title' id=toc-9828>(٧٨١) (س-يعلى) بن عقبة المكي</span>\nويقال ابن عقيبة مولى آل الزبير. روى عن أبي هريرة حديثا في الصائم يصبح جنبا وعائشة وحكى عن حبيب بن عبد الله وعمر بن عبد العزيز. وروى عنه رجاء بن حيوة وصالح بن مهران. قلت.\nحديثه عن الليث والنسائي متابعة*\n\n<span data-type='title' id=toc-9829>(٧٨٢) (بخ قد ت س ق-يعلى) بن مرة بن وهب بن جابر</span>\nبن عتاب بن مالك ابن كعب بن عمرو بن سعد بن عوف بن قيسي وهو ثقيف أبو المرازم (^١) الثقفي وهو يعلى ابن سيابة وسيابة أمه وفرق أبو حاتم بينهما شهد الحديبية وخيبر والفتح مع النبي ﵌. روى عنه أحاديث وعن أبيه وهو وهم وعلي بن أبي طالب. وعنه ابناه عبد الله وعثمان وراشد بن سعد وعبد الله ابن حفص بن أبي عقيل وأبو البختري وجماعة. منهم من أرسل عنه كعطاء بن\n_________\n(^١) ابو المرازم في الخلاصة بضم الميم وكسر الزاي بعد الالف وزاد في التقريب وتخفيف الراء وامه (سيابة بكسر المهملة وتخفيف التحتانية ثم موحدة ١٢","vol":"11","page":404},{"text":"السائب والمنهال بن عمرو. قال ابن سعد أمره النبي ﵌ يوم الطائف بقطع أعناب ثقيف.\n\n<span data-type='title' id=toc-9830>(٧٨٣) (بخ-يعلى) بن مرة الكوفي.</span>\nسمعت أبا هريرة يقول في الذي يلعب بالنرد قمارا وغير ذلك. وعنه عبيد بن أمية والد يعلى. ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9831>(٧٨٤) (خ م د ت س-يعلى) بن مسلم بن هرمز البصري المكي.</span>\nروى عن أبي الشعثاء وسعيد بن جبير وعكرمة ومجاهد وطلق بن حبيب. وعنه محمد بن المنكدر وهو أكبر منه وابن جريج وسفيان بن حسين وشعبة وعبد الرحمن بن حرملة. قال ابن معين وأبو زرعة ثقة وقال يعقوب بن سفيان مستقيم الحديث وذكره ابن حبان في الثقات وقال الآجري عن أبي داود يعلى بن مسلم بصري كان بمكة وهو غير يعلى بن مسلم المكي ذاك أخو الحسن بن مسلم (^١).\n\n<span data-type='title' id=toc-9832>(٧٨٥) (بخ د ت س-يعلى) بن مملك (^٢) حجازي.</span>\nروى عن أم سلمة وأم الدرداء. وعنه ابن أبي مليكة. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9833>(٧٨٦) (د-يعلى) بن أبي يحيى حجازي.</span>\nروى عن فاطمة بنت الحسين. وعنه مصعب بن محمد بن شرحبيل. وروى الواقدي عن محمد بن مسلم عن يحيى بن أبي يعلى عن عبد الله بن جعفر قصة قتل جعفر بن أبي طالب وقال أبو حاتم مجهول وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9834>(من اسمه يعيش </span>(^٣»\n_________\n(^١) يعلى بن منية بنون وتحتانية هو ابن امية (يعلى) بن هشام هو ابن مرة تقدما ١٢\n(^٢) مملك بوزن جعفر ١٢ تقريب\n(^٣) يعيش بن طحفة في طخفة ١٢ هامش الاصل","vol":"11","page":405},{"text":"<span data-type='title' id=toc-9835>(٧٨٧) (د ت س-يعيش) بن الوليد بن هشام بن معاوية</span>\nبن هشام بن عقبة بن أبي معيط الأموي الدمشقي نزيل قرقيسياء. روى عن أبيه ومعاوية ومولى الزبير ومعدان وقيل ابن معدان وقيل عن أبي معدان وقيل عن خالد بن معدان والأول أصح. وعنه يحيى بن أبي كثير وعكرمة بن عمار والأوزاعي وإسماعيل بن رافع المدني. قال العجلي والنسائي ثقة وذكره ابن حبان في الثقات وقال أبو مسهر عن سعيد بن عبد العزيز نزل يعيش بن الوليد على مكحول فهيأ له طعاما.\n\n<span data-type='title' id=toc-9836>(من اسمه يمان)</span>\n<span data-type='title' id=toc-9837>(٧٨٨) (ق-يمان) بن عدي الحضرمي أبو عدي الحمصي.</span>\nروى عن محمد بن زياد الألهاني وبرد بن سنان ومحمد بن الوليد الزبيدي وسلمة بن علي والنعمان بن المنذر وغيرهم. وعنه يحيى بن حمزة الحضرمي وعمر بن عثمان الحمصي وابراهيم ابن موسى الرازي ومحمد بن وهب بن عطية الدمشقي وغيرهم. قال البخاري في حديثه نظر وقال أبو حاتم شيخ صدوق. قلت. وقال أحمد بن حنبل ضعيف رفع حديث التفليس قال فيه عن أبي هريرة وقال الحاكم أبو أحمد ليس بالقوي عندهم وقال الدارقطني ضعيف*\n\n<span data-type='title' id=toc-9838>(٧٨٩) (ت-يمان) بن المغيرة العنبري</span>\nويقال العبدي ويقال التيمي أبو حذيفة البصري. روى عن عطاء وعكرمة ومحمد بن كعب القرظي والقاسم بن محمد بن أبي بكر وإسحاق بن سويد العدوي وغيرهم. وعنه يزيد بن هارون ويونس بن محمد المؤدب وعبد الصمد بن عبد الوارث وسعيد بن سليمان","vol":"11","page":406},{"text":"ومسلم بن إبراهيم وطالوت بن عباد وغيرهم. قال الدوري عن ابن معين ليس حديثه بشيء وقال الجوزجاني لا يحمد الناس حديثه وقال أبو زرعة وأبو حاتم ضعيف الحديث وقال البخاري وأبو حاتم منكر الحديث يروي المناكير التي لا أصول لها فاستحق الترك وذكره البخاري في الأوسط في فصل من مات ما بين الستين إلى السبعين ومائة وقال ابن عدي لا أرى به بأسا (^١)\n\n<span data-type='title' id=toc-9839>(٧٩٠) (ينة (^٢) الجهني</span>\nتقدم في الموحدة.\n\n<span data-type='title' id=toc-9840>(من اسمه يوسف)</span>\n<span data-type='title' id=toc-9841>(٧٩١) (ت-يوسف) بن إبراهيم التميمي أبو شيبة الجوهري اللآل الواسطي.</span>\nروى عن أنس. وعنه أبو قتيبة ومحمد بن الحسن المزني الواسطي وعمر بن سليم الباهلي وعلي بن يزيد الصدائي وعقبة بن خالد السكوني وغيرهم. قال البخاري صاحب عجائب وقال أبو حاتم ضعيف الحديث منكر الحديث عنده عجائب وقال الحاكم أبو أحمد ليس بالقوي عندهم. قلت. وقال ابن حبان يروي عن أنس ما ليس من حديثه لا تحل الرواية عنه وذكره العقيلي في الضعفاء وقال ابن عدي ليس بالمعروف ولا له كثير حديث.\n\n<span data-type='title' id=toc-9842>(٧٩٢) (يوسف) بن أسباط بن واصل الشيباني الكوفي.</span>\nنزل قرية بين حلب وأنطاكية حدث عن عامر بن شريح وسفيان الثوري وياسين الزيات روى عنه أبو الأحوص ومحمود بن موسى والمسيب بن واضح وعبد الله بن حبيب الأنطاكي. قال يحيى بن معين ثقة وقال العجلي صاحب سنة وخير\n_________\n(^١) يمان عن قيس في ترجمة وهب بن سنان ١٢ تقريب\n(^٢) ينة بفتح أوله وتشديد النون ١٢ تقريب\n(¬","vol":"11","page":407},{"text":"دفن كتبه وقال لا يصلح فكبر عليها هكذا ذكره صاحب الكمال ولم يذكر من خرج له وقد ذكره الخطيب في المتفق وقال كان صالحا عابدا إلا أنه يغلط في الحديث كثيرا وقال البخاري كان قد دفن كتبه فصار لا يجيء بحديثه كما ينبغي وذكره ابن عدي في الكامل فقال يكنى أبا محمد وقال إنه من أهل الصدق إلا أنه لما عدم كتبه صار يحمل على حفظه فيغلط ويشتبه عليه ولا يتعمد الكذب وقال ابن حبان في الثقات كان من عباد أهل الشام وقرائهم. سكن أنطاكية وكان لا يأكل إلا الحلال فإن لم يجده استف التراب وكان من خيار أهل زمانه مستقيم الحديث ربما أخطأ. مات سنة خمس وتسعين ومائة. ذكر الخطيب بعده.\n\n<span data-type='title' id=toc-9843>(٧٩٣) (تمييز-يوسف) بن أسباط بن علي المزي الموصلي</span>\nيكنى أبا القاسم.\nروى عن أحمد بن يحيى بن خالد الرقي والقاسم بن عبد الصمد الموصلي وغيرهما. روى عنه أبو المليح الأزدي وعبد الملك بن أبي إسحاق العرني. قلت. وهو متأخر الطبقة وذكر قبلهما\n\n<span data-type='title' id=toc-9844>(٧٩٤) (يوسف) بن أسباط شيخ.</span>\nروى له ابن أبي الدنيا في الفرج بعد الشدة قصة من طريق أبي الجارود عن يحيى بن عبد الملك عنه ولست أبعد أن يكون هو الأول.\n\n<span data-type='title' id=toc-9845>(٧٩٥) (ع-يوسف) بن إسحاق بن أبي إسحاق السبيعي</span>\nوقد ينسب إلى جده. روى عن أبيه وجده والشعبي وابن المنكدر وعمار الدهني وعبد الله بن محمد بن عقيل. وعنه ابنه إبراهيم وابنا عمه إسرائيل وعيسى","vol":"11","page":408},{"text":"ابنا يونس بن أبي إسحاق وابن عيينة بن إبراهيم الكرماني وغيرهم. قال عبد الجبار بن العلاء عن ابن عيينة لم يكن في ولد أبي إسحاق أحفظ منه وقال أبو حاتم يكتب حديثه وقال ابن حبان في الثقات كان أحفظ من ولد أبي إسحاق مستقيم الحديث على قلته. مات سنة سبع وخمسين ومائة وقال ابن سعد مات في زمن أبي جعفر. قلت. وقال الدارقطني ثقة وقال العقيلي يخالف في حديثه ولعله أتي من منصور بن وردان يعني الراوي عنه*\n\n<span data-type='title' id=toc-9846>(٧٩٦) (بخ د ت سي ق-يوسف) بن أبي بردة بن أبي موسى الأشعري الكوفي</span>\nأخو بلال. روى عن أبيه. وعنه إسرائيل بن يونس وسعيد بن مسروق.\nذكره ابن حبان في الثقات. قلت. ووثقه العجلي.\n\n<span data-type='title' id=toc-9847>(٧٩٧) (خ-يوسف) بن بهلول التميمي أبو يعقوب الأنباري</span>\n(^١) نزيل الكوفة روى عن عبد الله بن إدريس وابن المبارك وعبد الحميد بن عبد الرحمن الحماني وشريك وابن عيينة وغيرهم. وعنه البخاري وابن أبي خيثمة وعبد بن حميد ويعقوب بن شيبة والصغاني وأبو زرعة الدمشقي وإبراهيم الحربي والحارث ابن أبي أسامة وآخرون. قال البخاري ومطين وابن حبان وغيرهم مات سنة ثمان عشرة ومائتين. زاد مطين وكان ثقة. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9848>(٧٩٨) (يوسف) بن ثابت</span>\nفي ترجمة محمد بن موسى*\n\n<span data-type='title' id=toc-9849>(٧٩٩) (د-يوسف) بن الحكم بن أبي سفيان</span>\nويقال يوسف بن أبي الحكم. عداده\n_________\n(^١) الانباري بفتح الهمزة وسكون النون بعدها موحدة ١٢ تقريب","vol":"11","page":409},{"text":"في أهل الطائف. روى عن ابن المسيب وحفص بن عمر بن عبد الرحمن ابن عمرو وعوف بن حية. وعنه ابن جريج وكثير بن شنظير. ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9850>(٨٠٠) (ت-يوسف) بن الحكم بن أبي عقيل الثقفي</span>\nأبو الحجاج وقد ينسب إلى جده أبي عقيل واسمه عمرو بن مسعود بن عامر بن معتب. روى عن محمد ابن سعد بن أبي وقاص وقيل عن سعد نفسه. وعنه كعب بن علقمة ومحمد بن أبي سفيان بن جارية الثقفي. قال العجلي ثقة وإنما روى حديثا واحدا عن محمد ابن سعد عن أبيه من أراد هوان قريش وذكره ابن حبان في الثقات وقال حرملة بن حمران عن كعب بن علقمة كان يوسف والد الحجاج فاضلا من خيار الناس. قلت. وقال ابن يونس يقال إنه شهد فتح مصر ودخل أيضا مع مروان بن الحكم سنة خمس وستين وقال ابن حبان روى عن جماعة من الصحابة.\n\n<span data-type='title' id=toc-9851>(٨٠١) (م ت س ق-يوسف) بن حماد المعني</span>\n(^١) أبو يعقوب البصري. روى عن حماد بن زيد وعبد الوارث بن سعيد وعبد الأعلى بن عبد الأعلى وعثمان ابن عبد الرحمن الجمحي وشيبان بن حبيب وزيد البكائي وغيرهم. وعنه مسلم والترمذي وابن ماجه وابن أبي عاصم والعمري وزكرياء الساجي وعبدان الأهوازي وإسحاق بن إبراهيم المنجنيقي ومحمد بن جرير الطبري والقاسم بن زكرياء المطرز وغيرهم. قال النسائي ثقة وذكره ابن حبان في الثقات. قال ابن\n_________\n(^١) في التقريب المعنى بضم الميم وسكون المهملة ثم نون وتشديد الياء وفي الخلاصة بفتح الميم ١٢ المصحح","vol":"11","page":410},{"text":"أبي عاصم مات سنة خمس وأربعين ومائتين. قلت. وقال أبو بكر البزار ثقة وقال مسلمة بن قاسم بصري ثقة.\n\n<span data-type='title' id=toc-9852>(٨٠٢) (تمييز-يوسف) بن حماد أبو يعقوب الإسترابادي.</span>\nروى عن ابن عيينة ووكيع وأبي معاوية وأبي ضمرة ويزيد بن هارون وغيرهم. وعنه حفيده محمد ابن محمد بن يوسف بن حماد ومحمد بن جعفر بن طرخان والحسن بن بندار الإسترابادي ومحمد بن يزداد وغيرهم. ذكره أبو سعد الإدريسي في تاريخ إستراباد وقال مات بعد الأربعين ومائتين وكان حسن الرواية لا بأس به.\n\n<span data-type='title' id=toc-9853>(٨٠٣) (ق-يوسف) بن خالد بن عمير السمتي</span>\n(^١) أبو خالد البصري مولى صخر بن سهل الليثي. روى عن أبيه وأبي جعفر الخطمي وجعفر بن سعد بن سمرة بن جندب وإسماعيل بن أبي خالد وموسى بن عقبة والأعمش وخالد الحذاء وابن عون ويونس بن عبيد ومحمد بن عجلان وغيرهم. وعنه ابنه خالد وعبد الله القواريري وأبو بكر بن الأسود وخليفة بن خياط وأبو كامل الجحدري ونصر بن علي الجهضمي وغيرهم. قال معاوية بن صالح عن ابن معين ضعيف وقال عبد الله بن أحمد عن ابن معين كذاب خبيث عدو الله تعالى رجل سوء رأيته بالبصرة لا يحدث عن أحد فيه خير وقال الدوري عن ابن معين كذاب زنديق لا يكتب حديثه وقال أبو حاتم الرازي ذاهب الحديث أنكرت قول ابن معين فيه زنديق حتى حمل إلي كتاب قد وضعه في التجهم ينكر فيه الميزان والقيامة فعلمت أن ابن معين لا يتكلم إلا عن بصيرة وفهم وقال عمرو بن علي يكذب وقال يعقوب بن شيبة كان أحد الفقهاء ولم يكن\n_________\n(^١) السمتى بفتح المهملة وسكون الميم بعدها مثناة ١٢ تقريب","vol":"11","page":411},{"text":"في الحديث بذاك وقال ابن سعد كان له بصر بالرأي والفتوى والشروط وقيل له السمتي لهيئته وكان الناس يتقون حديثه لرأيه وكان ضعيفا وقال البخاري سكتوا عنه وقال الآجري عن أبي داود كذاب وكان طويل الصلاة وقال النسائي ليس بثقة ولا مأمون وقال أبو موسى محمد بن المثنى مات سنة تسع وثمانين ومائة. قلت. وفيها أرخه ابن سعد وزاد وهو ابن سبع وستين سنة وقال ابن قانع ضعيف. مات سنة تسعين ومائة وفيها أرخه خليفة وقال الطحاوي ثنا المزني ثنا الشافعي ثنا يوسف بن خالد وكان ضعيفا وقال أبو زرعة ذاهب الحديث ضعيف الحديث اضرب على حديثه وقال ابن حبان كان يضع الأحاديث على الشيوخ ويقرأها عليهم ثم يرويها عنهم لا تحل الرواية عنه وقال الساجي ضعيف الحديث كثير الوهم كان صاحب رأي وجدل في الدين وهو أول من وضع كتاب الشروط وأول من جلب رأي أبي حنيفة إلى البصرة كذبه يحيى بن معين وأحسب أنه حمل عليه لانه قبل إنه ناظر نصرانيا فقطعه ثم قال له أنقلد قولك وثنا ظرني فأحسب أن ابن معين غلط أمره من هذا الطريق وأما الحديث فليس بموضع لذلك وذلك أن الجهمية تتقلد قوله وتجعله إماما ولا سمعت بندارا ولا ابن مثنى حدثا عنه شيئا قط وقال العجلي ليس بثقة وقال مَرَّةً متروك الحديث وقال يعقوب بن سفيان لا يكتب حديثه ولا يروي عنه أهل الديانة والمعرفة وقال البخاري قال أن معمر يكذب وقال الحاكم روى","vol":"11","page":412},{"text":"عن زياد بن سعد مناكير* (^١)\n\n<span data-type='title' id=toc-9854>(٨٠٤) (س-يوسف) بن الزبير المكي المدني الأسدي</span>\nمولى آل الزبير. روى عن الزبير بن العوام وابنه عبد الله ويزيد بن معاوية وعبد الملك بن مروان وكان رضيعه. وعنه بكر بن عبد الله المزني ومجاهد بن جبر. وذكره ابن حبان في الثقات. قلت. وحكى البخاري أنه يقال فيه الزبير بن يوسف وقال ابن جرير مجهول لا يحتج به*\n\n<span data-type='title' id=toc-9855>(٨٠٥) (تمييز-يوسف) بن الزبير كوفي.</span>\nروى عن أبيه عن مسروق قوله.\nوعنه بكر بن الأسود الكديمي. قلت. قرأت بخط الذهبي مجهول.\n\n<span data-type='title' id=toc-9856>(٨٠٦) (ت س-يوسف) بن سعد الجمحي مولاهم أبو يعقوب</span>\nويقال أبو سعد البصري ويقال يوسف بن مازن وقيل هما اثنان. روى عن الحارث ومحمد ابني حاطب الجمحي والحسن بن علي بن أبي طالب وعبد الله بن جبير بن حية وعبد الملك بن أبي عياش الجذامي وعلي الأزدي. وعنه خالد الحذاء وداود ابن أبي هند والربيع بن صبيح والقاسم بن الفضل الحداني وحماد بن سلمة وغيرهم. قال ابن الجنيد عن ابن معين يوسف بن سعد ثقة وقال الترمذي مجهول وقيل هو يوسف بن مازن وقال البخاري يوسف بن مازن بعد في البصريين وقال إسحاق بن منصور عن ابن معين يوسف بن مازن لمدنى روى عنه القاسم بن الفضل مشهور. قلت. فرق البخاري بين يوسف ابن سعد ويوسف بن مازن فقال في ابن سعد أنه مولى ابن مظعون وقيل\n_________\n(^١) (خ د ت عس ق-يوسف) بن راشد هو ابن موسى بن راشد ١٢ هـ","vol":"11","page":413},{"text":"مولى ابن حاطب وأنه روى عن عمرو علي ومحمد بن حاطب وزيد بن ثابت في آخرين. روى عنه القاسم بن الفضل والربيع بن مسلم وخالد الحذاء وحماد بن سلمة وأبو بشر وعلي بن زيد يعد في البصريين. وقال في يوسف بن مازن الراسبي روى عنه القاسم بن الفضل ونوح بن قيس يعد في البصريين ولا يلزم من اشتراكهما في رواية القاسم بن الفضل عن كل منهما وفي كونهما بصريين أن يكونا واحدا وقد تبع البخاري ابن أبي حاتم في التفرقة بينهما وترجم لكل منهما كما ترجم البخاري وزاد في ابن مازن ما نقل عن يحيى بن معين أنه مشهور وفرق ابن حبان بين يوسف بن سعد شيخ الربيع بن مسلم وذكر أنه يروي عن أبي هريرة وبين ابن سعد مولى محمد بن حاطب فقال في الثقات يوسف بن سعد مولى ابن حاطب يروي عن زيد بن ثابت وعنه داود بن أبي هند وأبو بشر وعندي أنه وهم في جعله اثنين ولم يتعرض ليوسف بن مازن في الثقات*\n\n<span data-type='title' id=toc-9857>(٨٠٧) (س-يوسف) بن سعيد بن مسلم (^١) المصيصي</span>\nأبو يعقوب الأنطاكي الحافظ. روى عن حجاج بن محمد الأعور وقبيصة وإسحاق بن عيسى بن الطباع وداود بن منصور وعلي بن بكار المصيصي ومحمد بن المبارك الصوري وهوذة ابن خليفة وأبي مسهر وأبي صالح الحراني ومحمد بن مصعب القرقسائي وموسى ابن داود الضبي وأبي نعيم وغيرهم. وعنه النسائي وعبد الله بن أحمد بن ربيعة ابن زبر وأبو عوانة ومحمد بن المنذر شكر ومحمد بن الربيع الجيزي وأبو بكر\n_________\n(^١) مسلم في الخلاصة بفتح اللام وزاد في هامشها المشددة ١٢ المصحح","vol":"11","page":414},{"text":"عبد الله بن محمد بن مسلم الأسفرائني وأبو بكر بن زياد النيسابوري وآخرون. قال النسائي ثقة حافظ وقال ابن أبي حاتم كتب إلي ببعض حديثه وهو صدوق وذكره ابن حبان في الثقات وقال مات بعد سنة خمس وستين وقال ابن قانع وابن منده مات سنة إحدى وسبعين ومائتين. قلت. وفيها أرخه القراب وقال مسلمة بن قاسم ثقة حافظ وأبوه ثقة.\n\n<span data-type='title' id=toc-9858>(٨٠٨) (ت عس-يوسف) بن سلمان الباهلي</span>\nويقال المازني أبو عمر البصري. روى عن ابن عيينة وحاتم بن إسماعيل والدراوردي وابن مهدي والقطان وجماعة وعنه الترمذي والنسائي في مسند علي وأبو حاتم وموسى بن هارون وأبو بكر البزار وزكرياء السجزي وعمر بن محمد بن بجير وابن خزيمة وآخرون. قال أبو حاتم شيخ وقال النسائي مشهور لا بأس به وذكره ابن حبان في الثقات. قلت. وقال مسلمة بصري ثقة وروى له الحاكم في المستدرك حديثا وقال إنه مجهول*\n\n<span data-type='title' id=toc-9859>(٨٠٩) (د ت س-يوسف) بن صهيب الكندي الكوفي.</span>\nروى عن ابن بريدة والشعبي وحبيب بن يسار وغيرهم. وعنه جرير بن عبد الحميد ومعتمر بن سليمان وعبيدة بن حميد وعبد الله بن نمير ويحيى القطان وعبيد الله بن موسى وأبو نعيم وغيرهم. قال ابن معين وأبو داود ثقة وقال أبو حاتم لا بأس به وقال النسائي ليس به بأس وذكره ابن حبان في الثقات. قلت. وروى ابن شاهين في الثقات عن عثمان بن أبي شيبة قال يوسف بن صهيب ثقة وقال يعقوب بن سفيان ثنا أبو نعيم ثنا يوسف بن صهيب وهو ثقة.","vol":"11","page":415},{"text":"<span data-type='title' id=toc-9860>(٨١٠) (م ت س ق-يوسف) بن عبد الله بن الحارث الأنصاري</span>\nمولاهم أبو الوليد البصري. روى عن أبيه وخاله محمد بن سيرين وأنس بن مالك وأبي العالية والا حنف وجماعة. وعنه ابن عون وخالد الحذاء ومهدي بن ميمون وعاصم الأحول وحماد بن سلمة وغيرهم قال ابن معين ثقة وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9861>(٨١١) (بخ ٤ - يوسف) بن عبد الله بن سلام</span>\nبن الحارث الإسرائيلي أبو يعقوب المدني حليف الأنصار (^١). روى عن النبي ﵌ وعن أبيه وعثمان وعلي وأبي الدرداء وخويلة بنت ثعلبة وأم معقل وجماعة. وعنه ابنه محمد وعون بن عبد الله وعمر بن عبد العزيز وابن المنكدر ومعمر بن عبد الله ابن حنظلة وعوف بن عتبة ويزيد بن أبي أمية الأعور وعيسى بن سعيد بن أبي معقل ومحمد بن يحيى بن حبان ويحيى بن أبي الهيثم العطار وغيرهم. قال ابن أبي حاتم رأى النبي ﵌ وقال البخاري إن له صحبة فسمعت أبي يقول ليست له صحبة بل له رؤية قال خليفة توفي في خلافة عمر بن عبد العزيز. قلت. وذكره ابن سعد في الطبقة الخامسة وساق حديثه أقعدني النبي ﵌ في حجره الحديث وقال كان ثقة وله أحاديث صالحة وقال العجلي كوفي تابعي ثقة وقال أبو القاسم البغوي روى عن النبي ﵌ وذكره جماعة ممن ألف في الصحابة*\n\n<span data-type='title' id=toc-9862>(٨١٢) (يوسف) بن عبد الله بن نجيد في عبد الله</span>\nبن نجيد.\n_________\n(^١) سماه النبي ﵌ ومسح رأسه ١٢ خلاصه","vol":"11","page":416},{"text":"<span data-type='title' id=toc-9863>(٨١٣) (بخ س-يوسف) بن عبدة بن ثابت الأزدي العتكي المهلبي</span>\nمولاهم أبو عبدة البصري القصاب. روى عن الحسن البصري ومحمد بن سيرين وثابت وحميد الطويل وحماد بن سلمة وهو من أقرانه. وعنه يوسف بن محمد المؤدب والأصمعي وأبو صالح الحراني وموسى بن إسماعيل أبو سلمة التبوذكي ومسلم بن إبراهيم وغيرهم. قال الدوري عن ابن معين ثقة وذكره ابن حبان في الثقات. قلت. وقال الأثرم قلت لعبد الله يوسف بن عبدة أبو عبدة كيف هو قال له أحاديث مناكير عن حميد وثابت وكأنه ضعفه وقال أبو حاتم شيخ ليس بالقوي ضعيف وقال العقيلي له مناكير قال وأنكر عليه حماد بن سلمة حديثه عن ثابت عن أنس أنه أوصى إذا مات أن يوضع في فمه شعر من شعر النبي ﵌ وقال موسى بن إسماعيل إذا حدثك هؤلاء الشيوخ عن ثابت بشيء فاتهمهم وقال الأصمعي حماد بن سلمة عنه يوسف بن عبدة فقال ما هذه الروضة التي وقعت عليها*\n\n<span data-type='title' id=toc-9864>(٨١٤) (خ س-يوسف) بن عدي بن زريق بن إسماعيل</span>\nويقال ابن الصلت بن بسطام التيمي مولاهم أبو يعقوب الكوفي. سكن مصر. روى عن عبيد الله بن عمرو الرقي ومالك بن أنس وعبد الرحمن بن أبي الزناد وأيوب ومحمد ابني جابر الحنفي وعثام بن علي العامري ورشدين بن سعد والدراوردي ومعتمر بن سليمان الرقي والهيثم بن عدي الطائي وأبي بكر بن عياش وخلق. وعنه البخاري وروى عن علي بن عبد الرحمن بن المغيرة وعمر بن عبد العزيز بن مقلاص عنه وابنه محمد وأبو حاتم وأبو زرعة الرازيان وأبو أمية الطرسوسي ومحمد بن","vol":"11","page":417},{"text":"إبراهيم البوشنجي وعمر بن الخطاب السجستاني وإسحاق بن سيار النصيبي وإبراهيم بن الجنيد وأحمد بن عبد الله بن عبد الرحيم ابن البرقي وعمر بن أبي الطاهر بن السرح ويعقوب بن سفيان ويحيى بن أيوب العلاف وموسى ابن سهل الرملي ومحمد بن خزيمة المصري وأبو الزنباع روح بن الفرج وآخرون.\nقال أبو زرعة ثقة ذهب إلى مصر في التجارة ومات بها وذكره ابن حبان في الثقات وقال ابن يونس قدم مصر وسكنها ومات بها في ربيع الآخر سنة اثنتين وثلاثين ومائتين وهو أخو زكرياء وكان أسن منه بسنة ومات زكرياء قبله بسنتين وكان زكرياء أشد بأصحاب الحديث وقال مسلمة في الصلة كوفي ثقة نزل مصر. روى عنه من أهل بلدنا بقي بن مخلد ومحمد بن وضاح*\n\n<span data-type='title' id=toc-9865>(٨١٥) (فق-يوسف) بن عطية بن ثابت الصفار الأنصاري السعدي</span>\nمولاهم أبو سهل البصري الجفري. روى عن ثابت البناني وفرقد السبخي ويونس بن عبيد وعطاء بن أبي ميمونة ومحمد بن واسع ومطر الوراق وهشام بن حسان وغيرهم. وعنه إسحاق بن راهويه والحسن بن محمد الزعفراني وأبو الصلت الهروي وعمار بن نصر المروزي وإسحاق بن بهلول التنوخي وأحمد بن منيع البغوي وزياد بن يحيى الحساني وعبد الله بن عون الخزاز وقتيبة وابن أبي السري وخلق قال الدوري وأحمد بن ثابت عن ابن معين ليس بشيء وقال عمرو بن علي كثير الوهم والخطاء وكان يهم وما علمته يكذب وقد كتبت عنه سمعته يقول ثنا قتادة عن أنس قال قال رسول الله ﵌ خير الناس قرني وهذا الحديث إنما رواه قتادة عن زرارة عن عمران بن حصين وقال","vol":"11","page":418},{"text":"الجوزجاني لا نحمد حديثه وقال البخاري منكر الحديث وقال أبو حاتم وأبو زرعة والدارقطني ضعيف الحديث وقال أبو داود ليس بشيء وقال النسائي والدولابي متروك الحديث. زاد النسائي وليس بثقة وقال ابن عدي وله غير ما ذكرت وكلها غير محفوظة وعامة حديثه مما لا يتابع عليه وقال ابن حبان يقلب الأخبار ويلزق المتون الموضوعة بالأسانيد الصحيحة لا يجوز الاحتجاج به. قيل إنه مات سنة سبع وثمانين ومائة. قلت. وقال الساجي ضعيف الحديث وكان صدوقا يهم كان يغير أحاديث ثابت عن الشيوخ فيجعلها عن أنس وقال ابن البرقي عن ابن معين ضعيف وقال العجلي ضعيف الحديث وقال الدارقطني أيضا متروك وقال يعقوب بن سفيان لين الحديث وكذا قال البزار وذكره يعقوب في باب من يرغب عن الرواية عنهم وقال ابن أبي شيبة عن ابن المديني كان ضعيفا وقال الحاكم روى عن ثابت أحاديث مناكير*\n\n<span data-type='title' id=toc-9866>(٨١٦) (تمييز-يوسف) بن عطية الباهلي</span>\nويقال القسملي أبو المنذر الكوفي.\nروى عن خالد بن إياس وعمرو بن شمر ومحمد بن عبد العزيز العرزمي ومسلم بن مالك الأزدي وميمون بن أبي حمزة الأعور وهارون بن أبي كثير. وعنه إسماعيل بن عمرو البجلي وسهل بن صقير الخلاطي وسهل بن عثمان العسكري وعبد الله بن عمر بن أبان وعمرو بن علي الصيرفي ومحمد بن آدم المصيصي وغيرهم قال عمرو بن علي هو أكذب من البصري قدم علينا فنزل المربد وحدث بأحاديث منكرة عن قوم معروفين وقال أبو حاتم والدار قطنى ضعيف وقال","vol":"11","page":419},{"text":"النسائي ليس بثقة وقال ابن عدي أحاديثه غير محفوظة. قلت. وقال البخاري ضعيف وقال البرقاني سألت الدارقطني عن يوسف بن عطية فقال هما اثنان متروكان وقال الحاكم أبو أحمد ليس بالقوي عندهم*\n\n<span data-type='title' id=toc-9867>(٨١٧) (د س-يوسف) بن عمرو بن يزيد بن يوسف</span>\nبن جرجس ويقال خرخس الفارسي أبو يزيد المصري. روى عن مالك والليث وابن أبي الزناد وابن وهب والشافعي وغيرهم. وعنه يحيى بن بكير والحارث بن مسكين وهما من أقرانه وابنه أبو سعيد يزيد بن يوسف ومحمد بن عبد الرحمن ابنا عبد الله بن عبد الحكم ويونس بن عبد الأعلى وآخرون. قال عبد الغني بن سعيد ولد سنة خمس وخمسين ومائة ومات سنة أربع ومائتين وقال أبو عمرو الكندي ولد سنة ست وخمسين ومائة وتوفي سنة خمس ومائتين وقال ابن يونس كان رجلا صالحا توفي في صفر سنة خمس ومائتين روى الحارث بن مسكين عنه أشياء فاتته عن ابن وهب. قلت. وقال أبو عمرو الكندي كان فقيها مفتيا وهو أحد أوصياء الشافعي وذكر يوما عند سعيد الآدم فقال رجل صالح فقيه.\n\n<span data-type='title' id=toc-9868>(٨١٨) (خ م ت س-يوسف) بن عيسى بن دينار الزهري</span>\nأبو يعقوب المروزي روى عن عمه يحيى وحفص بن غياث والفضل بن موسى وأبي معاوية ووكيع وابن عيينة وعبد الله بن نمير وعلي بن عاصم وابن فضيل وغيرهم. وعنه البخاري ومسلم والترمذي والنسائي وأحمد بن سيار المروزي وعبدة بن سليمان البصري والحسن بن سفيان وعمر بن محمد بن بجير وآخرون. قال النسائي ثقة وذكره ابن حبان في الثقات وقال هو والبخاري والنسائي مات سنة تسع وأربعين","vol":"11","page":420},{"text":"ومائتين. قلت. وقال الحاكم هو جد شيخنا أبي الفضل الحسن بن يعقوب ابن يوسف البخاري وكان شيخنا أبو الفضل يذكر فضائل جده وزهده وورعه وكثرة صدقاته وإحسانه وما خلف من أوقافه ببخار او نيسابور*\n\n<span data-type='title' id=toc-9869>(٨١٩) (ق-يوسف) بن أبي كثير.</span>\nعن نوح بن ذكوان. وعنه بقية بن الوليد* وقلت. هو أحد شيوخ بقية الذين لا يعرفون*\n\n<span data-type='title' id=toc-9870>(٨٢٠) (يوسف) بن مازن في ترجمة يوسف بن سعد.</span>\n<span data-type='title' id=toc-9871>(٨٢١) (ع-يوسف) بن ماهك (^١) بن مهران الفارسي المكي</span>\nمولى قريش والصحيح أنه غير يوسف بن مهران. روى عن أبيه وأبي مسيكة وأبي هريرة وعائشة وحكيم بن حزام وعبد الله بن صفوان وعبد الله بن عباس وعبد الله بن عمرو عبيد بن عمير وحفصة بنت عبد الرحمن بن أبي بكر وغيرهم. وأرسل عن أبي بن كعب. وعنه عطاء بن أبي رباح وهو من أقرانه وأيوب وأبو بسر وحميد الطويل وأبو خثيم وابن جريج وإبراهيم بن مهاجر وعمرو بن مرة ويعلى بن حكيم والوليد بن عبد الله بن أبي مغيث وأبو زيد عبد الملك بن ميسرة العامري وجعفر بن سليمان الضبعي وآخرون. قال ابن معين والنسائي ثقة وقال ابن خراش ثقة عدل وذكره ابن حبان في الثقات وقال ابن أبي عاصم مات سنة ثلاث ومائة وقال الهيثم بن عدي مات سنة عشر وقال الواقدي وخليفة وجماعة مات سنة عشرة وقيل مات سنة أربع عشرة ومائة. قلت. حكى هذا ابن سعد أيضا وزاد وكان ثقة قليل الحديث وقال\n_________\n(^١) ماهك في الخلاصة بفتح الهاء وفي التقريب ماهك بن بهزاد بضم الموحدة وسكون الهاء بعدها زاى ١٢ المصحح","vol":"11","page":421},{"text":"ابن حبان مات سنة ثلاث عشرة وقيل سنة ست وروى القراب في تاريخه بإسناده إلى الهيثم بن عدي قال سنة ثلاث ومائة مات فيها يوسف بن ماهك ويحيى بن وثاب وذكر غيرهما وهذا يدل على أنه في سنة ثلاث بغير عشر لأن يحيى بن وثاب مات فيها اتفاقا*\n\n<span data-type='title' id=toc-9872>(٨٢٢) (د منى-يوسف) بن محمد بن ثابت بن قيس</span>\nبن شماس (^١) ويقال محمد بن يوسف بن ثابت الأنصاري الخزرجي. روى عن أبيه عن جده.\nوعنه عمرو بن يحيى بن عمارة المازني. ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9873>(٨٢٣) (ق-يوسف) بن محمد بن صيفي</span>\nويقال ابن يزيد بن صيفي بن صهيب ابن سنان التيمي مولى ابن جدعان. روى عن أبيه وعمه عبد الحميد بن زياد وعنه يوسف بن عدي وسعيد بن سليمان الواسطي وعبد الله بن إسحاق الطلحي وعلي بن بحر بن بري وإبراهيم بن المنذر وهشام بن عمار. قال البخاري فيه نظر وقال أبو حاتم لا بأس به وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9874>(٨٢٤) (ق-يوسف) بن محمد بن المنكدر التيمي.</span>\nروى عن أبيه عن جابر في ذم كثرة النوم. وعنه معاذ بن معاذ العنبري وعبد الله بن جعفر الرقي وابن أبي فديك ومحمد بن عيسى بن الطباع وسنيد بن داود وغيرهم. قال أبو زرعة صالح وهو أقل رواية من أخيه المنكدر بن محمد وقال أبو حاتم ليس بقوي يكتب حديثه وقال الآجري عن أبي داود ضعيف وقال النسائي ليس بثقة وقال الدولابي متروك الحديث وقال ابن عدي أرجو أنه لا بأس به\n_________\n(^١) شماس بفتح المعجمة وتشديد الميم ١٢ تقريب","vol":"11","page":422},{"text":"وقال الطبراني في الصغير لم يرو هذا الحديث عن ابن المنكدر إلا ابنه يوسف تفرد به سنيد. قلت. وقال ابن عدي هذا الكلام بعد أن أورد له ستة أحاديث وقال لا أعلم له غيرها وقال العقيلي لا يتابع على حديثه وقال ابن حبان غلب عليه الصلاح فغفل عن الحفظ فكان يأتي بالشئ توهما فبطل الاحتجاج به وقال الأزدي متروك الحديث وقال الدارقطني ضعيف*\n\n<span data-type='title' id=toc-9875>(٨٢٥) (خ-يوسف) بن محمد العصفري أبو يعقوب الخراساني</span>\nنزيل البصرة. روى عن الثوري ومروان بن معاوية ويحيى بن سليم الطائفي وعنه البخاري وحرب بن إسماعيل الكرماني وكناه وسعيد بن عبد الله ابن أبي عبد الرحمن الفراء البصري. قال الآجري عن أبي داود ثقة*\n\n<span data-type='title' id=toc-9876>(٨٢٦) (س-يوسف) بن مروان النسائي</span>\nأبو الحسن الرقي المؤذن نزيل بغداد روى عن فضيل بن عياض وعيسى بن يونس وعبيد الله بن عمرو ابن المبارك وابن عيينة وأبي إسحاق الفزاري ومخلد بن الحسن. وعنه أبو بكر أحمد بن علي بن سعيد المروزي وعباس الدوري وعبد الله بن أحمد الدورقي وأحمد بن محمد بن بكر القصير وعبد الله بن أحمد بن حنبل. قال أبو علي بن الصواف عن عبد الله بن أحمد بن حنبل ثنا يوسف بن مروان المؤذن ثقة وقال الخطيب كان ثقة وقال موسى بن هارون مات ببغداد في المحرم أو صفر سنة ثمان وعشرين ومائتين*\n\n<span data-type='title' id=toc-9877>(٨٢٧) (س-يوسف) بن مسعود بن الحكم الزرقي (^١) الأنصاري المدني</span>\nروى عن أبيه وعن جدته أم أبيه ولها صحبة. وعنه يحيى بن سعيد\n_________\n(^١) الزرقي بضم الزاي ١٢ تقريب","vol":"11","page":423},{"text":"الأنصاري وعبيد الله بن عمر العمري. ذكره ابن حبان في الثقات وقال ابن السني في كتاب الإخوة اسم جدته أسماء. قلت. ذكر الحاكم أبو عبد الله أن يحيى بن سعيد الأنصاري تفرد بالرواية عنه فتحرر رواية عبيد الله عنه مع أن حديثه عند النسائي في المتابعات*\n\n<span data-type='title' id=toc-9878>(٨٢٨) (س ق-يوسف) بن المنازل (^١) التيمي</span>\nأبو يعقوب الكوفي. روى عن عبد الله بن إدريس وحفص بن غياث وعبدة بن سليمان ومحمد بن فضيل. وعنه أبو سعيد الأشج ومحمد بن عبد الرحمن الجعفي وعباس الدوري وأبو حاتم وابن أبي خيثمة وعلي بن عبد العزيز وآخرون. قال ابن معين وأبو حاتم ثقة وذكره ابن حبان في الثقات وقال يغرب وقال ابن أبي حاتم سمع منه أبي في الرحلة الأولى سنة ثلاث عشرة ومائتين*\n\n<span data-type='title' id=toc-9879>(٨٢٩) (بخ ت-يوسف) بن مهران البصري.</span>\nروى عن ابن عباس وابن عمرو ابن جعفر وجابر. وعنه زيد بن علي بن جدعان. وقال كان يشبه حفظه حفظ عمرو بن دينار وقال الميموني عن أحمد يوسف بن مهران لا يعرف ولا أعرف أحدا روى عنه الاعلى بن زيد عن يوسف بن ماهك وهو يوسف بن مهران أصح يكتب حديثه ويذاكر به وقال أبو زرعة ثقة وقال ابن سعد ثقة قليل الحديث وقال أبو داود الطيالسي عن سعيد عن أبي بشر عن يوسف بن مهران عن حكيم بن حزام عن النبي ﵌ لا تبع ما ليس عندك كذا قال غندر وغير واحد عن شعبة\n_________\n(^١) في التقريب المنازل بلفظ جمع المنزل وفي الخلاصة بضم الميم وفتح النون وكسر الزاي ١٢ المصحح","vol":"11","page":424},{"text":"عن يوسف بن ماهك وهو المحفوظ. قلت. هذا يدل على أن شعبة كان يرى أن يوسف بن مهران ويوسف بن ماهك واحد.\n\n<span data-type='title' id=toc-9880>(٨٣٠) (خ م د ت عس ق-يوسف) بن موسى بن راشد بن بلال القطان</span>\nأبو يعقوب الكوفي. سكن الري فقيل له الرازي ثم انتقل إلى بغداد ومات بها روى عن أبيه ابن إدريس وجرير بن عبد الحميد وسلمة بن الفضل وابن نمير وأبي خالد الأحمر وأبي أحمد الزبيري وابن عيينة وحكام بن سلم ووكيع ويزيد بن هارون وأبي نعيم وعاصم بن يوسف وأحمد بن يونس وعبيد الله بن موسى وغيرهم. وعنه البخاري وأبو داود والترمذي والنسائي في مسند علي وابن ماجه وابنه أبو عوانة موسى بن يوسف بن موسى وإبراهيم الحربي وأبو زرعة وأبو حاتم وابن أبي الدنيا ومحمد بن هارون بن المجدر والبغوي وابن صاعد والحسين بن إسماعيل المحاملي وعدة. قال أبو سعيد اليشكري كتب عنه يحيى ابن معين وكتبت معه عنه وسئل عنه فقال صدوق وقال أبو حاتم صدوق وقال النسائي لا بأس به وقال الخطيب وصفه غير واحد بالثقة وذكره ابن حبان في الثقات وقال السراج مات في صفر سنة ثلاث وخمسين ومائتين. قلت. وروى أيضا ابن خزيمة في صحيحه وقال مسلمة كان ثقة*\n\n<span data-type='title' id=toc-9881>(٨٣١) (تمييز-يوسف) بن موسى التستري أبو غسان السكري نزيل الري</span>\n. روى عن القطان ووكيع وابن قتيبة وأبي داود الطيالسي وابن مهدي وعبد الصمد ابن عبد الوارث وإبراهيم بن عيينة وإبراهيم بن سعد السمان وإسماعيل بن محمد بن جحادة وعمرو بن عبد الغفار الفقيمي. وعنه إبراهيم بن يوسف\n_________\n(¬","vol":"11","page":425},{"text":"الهسنجاني وأبو جعفر أحمد بن فادك التستري وعلي بن الحسين بن الجنيد ومحمد بن أيوب بن يحيى بن الضريس وأبو حاتم الرازي. وقال صدوق*\n\n<span data-type='title' id=toc-9882>(٨٣٢) (ق-يوسف) بن ميمون القرشي المخزومي مولى آل عمرو</span>\nبن حريث ويقال الحنفي الكوفي أبو خزيمة ويقال ابن خزيم الصباغ ويقال إنه بصري ويقال إنهما اثنان. روى عن نافع مولى النبي ﵌ وأبي عبيدة ابن حذيفة وأنس بن سيرين وعطاء بن أبي رباح والحسن وابن سيرين وأبي إسحاق السبيعي وغيرهم. وعنه شعبة والثوري والفضل بن موسى وقطبة بن عبد العزيز ومروان بن معاوية والنعمان بن عبد السلام وأبو مالك النخعي ووكيع وعلي بن مسهر وأبو نعيم وغيرهم. قال أبو طالب عن أحمد بن حنبل يوسف بن الصباغ مولى آل عمرو بن حريث ضعيف ليس بشيء وقال أبو زرعة واهي الحديث وقال البخاري وأبو حاتم منكر الحديث جدا. زاد أبو حاتم ليس بالقوي ضعيف وقال النسائي ليس بالقوي وقال مرة ليس بثقة وقال الدارقطني ضعيف وروى له ابن عدي أحاديث ثم قال وهذه الأحاديث مع ما لم أذكره ليوسف الصباغ ما أرى بها بأسا وذكره ابن حبان في الثقات. قلت. ولكنه جعلهما اثنين فذكر الراوي عن أبي عبيدة بن حذيفة في الثقات وذكر يوسف بن ميمون الصباغ في الضعفاء فقال فاحش الخطأ كثير الوهم يروي عن الثقات ما لا يشبه حديث الأثبات فلما فحش ذلك منه بطل الاحتجاج به وفرق بينهما أيضا أبو حاتم الرازي وغيره وقال ابن شاهين في الثقات يوسف بن ميمون. قال إبراهيم بن أبي معاوية كنت ليلة مع أبي","vol":"11","page":426},{"text":"فذكر يوسف بن ميمون فقال لي يا إبراهيم كان يوسف بن ميمون ممن رفعه الله تعالى بالصدق (^١) *\n\n<span data-type='title' id=toc-9883>(٨٣٣) (سي-يوسف) بن واضح الهاشمي أبو يعقوب البصري المكتب.</span>\nروى عن معتمر بن سليمان وقدامة بن شهاب وعمر بن علي بن مقدم والحسن بن حبيب بن ندبة. روى عنه النسائي وروى أيضا عن زكرياء السجزي عنه وأبو حاتم وابن ياسين وابن ناجية وعلي بن الحسين البغدادي وأبو بكر بن احمد ابن داود المؤدب ومحمد بن الحسن بن علي بن بحر بن بري وأبو بكر بن خزيمة وأبو بكر الباغندي. قال أبو حاتم محله الصدق وقال النسائي ثقة وقال ابن حبان في الثقات مات سنة خمسين ومائتين وقال البخاري مات سنة إحدى وخمسين. قلت. وقال مسلمة لا بأس به*\n\n<span data-type='title' id=toc-9884>(٨٣٤) (ل ت-يوسف) بن يحيى القرشي أبو يعقوب البويطي المصري (^٢»\nالفقيه.</span>\nروى عن ابن وهب والشافعي. وعنه الربيع بن سليمان المرادي وأبو الوليد بن أبي الجارود المكي وأحمد بن منصور الرمادي وأبو إسماعيل الترمذي ومحمد بن عامر المصيصي وأبو سهل محمود بن النضر بن واصل البخاري وإبراهيم ابن إسحاق الحربي ويحيى بن عثمان بن صالح المصري وغيرهم. قال أبو حاتم صدوق وقال أبو الوليد بن أبي الجارود. كان البويطي جاري فما كنت أنتبه ساعة من الليل إلا سمعته يقرأ أو يصلي وقال أبو نعيم الجرجاني عن الربيع بن سليمان كان أبو أيوب أبدا يحرك شفتيه بذكر الله تعالى. قال وسمعت البويطي\n_________\n(^١) يوسف بن ميمون الكوفى صدوق من السادسة ١٢ تقريب\n(^٢) صاحب الشافعى وخليفته في حلقته ١٢ خلاصه","vol":"11","page":427},{"text":"يقول إنما خلق الله تعالى كل شيء بكن فإن كانت كن مخلوقة خلق مخلوقا. قال الربيع وما رأيت أحدا أنزع بحجة من كتاب الله تعالى من أبي يعقوب وقال ابن أبي حاتم في كتابي عن الربيع بن سليمان قال كان لأبي يعقوب من الشافعي منزلة وكان الرجل ربما يسأله عن المسألة فيقول سل أبا يعقوب وربما جاء إلى الشافعي رسول صاحب الشرطة فيوجهه الشافعي إلى أبي يعقوب ويقول هذا لساني وقال الحاكم سمعت أبا العباس الأصم يقول رأيت أبي في المنام فقال لي يا بني عليك بكتاب البويطي فليس في الكتب أقل خطأ منه وقال أبو سعيد بن يونس كان من أصحاب الشافعي وكان متقشفا حمل من مصر أيام المحنة بالقرآن إلى العراق فأرادوه على الفتنة فامتنع فسجن ببغداد إلى أن توفي في السجن والقيد سنة اثنتين وثلاثين ومائتين وقال مطين وموسى ابن هارون وغيرهما مات سنة إحدى. زاد موسى في رجب قال وشهدت جنازته وكان حبس في القرآن فلم يجب وقال ابن عبد البر كان من أهل الدين والعلم والفهم والثقة صلبا في السنة فيرد على أهل البدع وكان حسن النظر وقال الخطيب كان صالحا متعبدا زاهدا وقال محمد بن بشر الزبيري سمعت الربيع يقول كنا عند الشافعي فقال للبويطي أنت تموت في الحديد فذكر الحكاية. قال الربيع فدخلت على البويطي أيام المحنة فرأيته مقيدا إلى أنصاف ساقيه مغلولة يداه إلى عنقه. قلت. وقال الساجي كان أبو يعقوب إذا سمع المؤذن وهو في السجن يوم الجمعة اغتسل ولبس ثيابه ومشى حتى يبلغ باب السجن فيقول له السجان ارجع فيقول اللهم إنك تعلم أني قد أجبت","vol":"11","page":428},{"text":"داعيك فمنعوني وقال الشافعي ليس أحد أحق بمجلسي من يوسف بن يحيى وليس أحد من أصحابي أعلم منه*\n\n<span data-type='title' id=toc-9885>(٨٣٥) (س-يوسف) بن يزيد بن كامل بن حكيم القرشي</span>\nمولى بني أمية أبو يزيد القراطيسي (^١) المصري حضر جنازة ابن وهب ورأى الشافعي روى عن أسد بن موسى وحجاج بن إبراهيم الأزرق وأبي صالح عبد الله بن صالح والمعلى بن الوليد القعقاعي والوليد بن صالح النحاس ويعقوب بن إسحاق القلزمي. روى عنه النسائي فيما ذكر صاحب الكمال. قال المزي لم أقف على روايته عنه في السنن وعبد الله بن جعفر بن الورد بن زنجويه وعلي بن محمد السكري وأبو علي بن هارون بن شعيب والحسين بن محمد القرمى وأبو القاسم الطبراني. قال ابن يونس بلغت سنه مائة سنة إلا أربعة أشهر وكان ثقة صدوقا ويقال إنه ولد في آخر سنة أربع وثمانين ومائة وتوفي سنة سبع وثمانين ومائتين. قلت. وقال مسلمة توفي في ربيع الأول أخبرنا عنه غير واحد وقال أحمد بن سعيد الصدفي سمعت أحمد بن خالد يقول يوسف بن يزيد القراطيسي من أوثق الباس ولم أر مثله ولا لقيت أحدا إلا وقد لين أو تكلم فيه إلا يوسف بن يزيد ويحيى بن أيوب العلاف ورفع من شأن يوسف*\n\n<span data-type='title' id=toc-9886>(٨٣٦) (خ م-يوسف) بن يزيد البصري أبو معشر البراء (^٢) العطار.</span>\nروى عن عبيد الله بن الأخنس وسعيد بن عبد الله بن جبير بن حية وخالد بن ذكوان\n_________\n(^١) القراطيسى نسبة الى عمل القراطيس وبيعها ٢ الب اللباب\n(^٢) أبو معشر البراء بتشديد الراء وبالمد ٢ اتقريب","vol":"11","page":429},{"text":"وأبي حازم بن دينار وصدقة بن طيسلة وموسى بن دهقان وعثمان بن غياث وعدة. وعنه زيد بن الخطاب ويحيى بن يحيى النيسابوري وأبو كامل فضل ابن حسين الجحدري ومحمد بن أبي بكر المقدمي وسيدان بن مضارب ولوين وغيرهم. قال إسحاق بن منصور عن ابن معين ضعيف وقال أبو حاتم يكتب حديثه وقال أبو داود ليس بذاك وقال علي بن الجنيد عن محمد بن أبي بكر المقدمي ثنا أبو معشر البراء وكان ثقة وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9887>(٨٣٧) (خ م ت س ق-يوسف) بن يعقوب بن أبي سلمة الماجشون</span>\nأبو سلمة المدني روى عن أبيه وصالح بن إبراهيم بن عبد الرحمن بن عوف ومحمد بن المنكدر والزهري وسعيد المقبري وعبد الله بن عروة بن الزبير وعتبة بن مسلم المدني وغيرهم. وعنه يحيى بن حيان وأبو الوليد الطيالسي وعفان وعارم ومسدد وسريج ابن يونس وعبد العزيز بن عبد الأويسي وسليمان بن داود الهاشمي ويحيى بن يحيى النيسابوري وعلي بن المديني وأحمد بن حنبل وعبيد الله بن عمر القواريري وشريح بن موسى ومحمد بن أبي بكر المقدمي ومحمد بن بكار بن الريان ومحمد ابن الصباح الدولابي ومحمد بن عيسى بن الطباع وأبو مصعب الزبيري ومحمد بن عبد الملك بن أبي الشوارب وطالوت بن عباد الصيرفي وعلي بن مسلم الطوسي وآخرون. قال ابن معين وأبو داود ويعقوب بن شيبة ثقة وقال أبو حاتم شيخ وذكره ابن حبان في الثقات وقال مات سنة ثلاث أو أربع وثمانين ومائة وقال غيره مات سنة خمس وثمانين ومائة. قلت. قال البخاري في تاريخه حدثني هارون بن محمد قال مات يوسف بن الماجشون سنة أربع أو خمس وثمانين","vol":"11","page":430},{"text":"وقال ابن سعد قال يوسف ولدت في زمن سليمان بن عبد الملك وقال ابن أبي خيثمة عن ابن معين لا بأس به كنا نأتيه فيحدثنا في بيت وجوار له في بيت آخر يضر بن بالمعرفة وقال الخليلي ثقة عمر حتى أدركه علي بن مسلم وهو وإخوته يرخصون في السماع وهم في الحديث ثقات.\n\n<span data-type='title' id=toc-9888>(٨٣٨) (خ ت س ق-يوسف) بن يعقوب بن أبي القاسم السدوسي</span>\nمولاهم أبو يعقوب السلعي البصري الضبعي كان ينزل في بني ضبعة روى عن سليمان التيمي وكهمس بن الحسن وحسين المعلم وبهز بن حكيم وأبي سفيان عيسى بن سنان وهشام بن حسان ومالك بن مغول ويونس بن أبي إسحاق وشعبة وعدة. وعنه الوليد بن عمرو بن السكن الضبعى وهلال ابن بشر ومحمد بن عمر المقدمي وإسحاق بن إبراهيم الصواف والحسين بن سلمة ابن أبي كبشة وبندار وأبو موسى ومحمد بن معمر البحراني ومحمد بن الوليد القلانسي وأحمد بن عصام الأصبهاني ومحمد بن يونس الكديمي وآخرون. قال الأثرم عن أحمد ثقة وقال أبو موسى كان يبيع السلع وقال أبو حاتم صدوق صالح الحديث يقال له السلعي لسلمة كانت على قفاه وأكثرهم يقولون بكسر السين فيخطئون وذكره ابن حبان في الثقات يقال مات بعد المائتين. قلت.\nوجزم ابن قانع بأنه مات سنة إحدى ومائتين وقال البخاري في تاريخه قال ابن المثنى يعني أبا موسى كان بقفاه سلعة والذي حكاه المؤلف عنه أنه كان يبيع السلع لم أره ولا أفهم معناه وقد قيده أبو علي الجياني بفتح السين وله في البخاري حديث واحد في عدة أصحاب بدر*","vol":"11","page":431},{"text":"<span data-type='title' id=toc-9889>(٨٣٩) (خ م-يوسف) بن يعقوب الصفار أبو يعقوب الكوفي</span>\nمولى بني هاشم ويقال مولى بني أمية. روى عن أبي بكر بن أبي عياش وعبد الله بن إدريس ويحيى بن سعيد الأموي وإسماعيل بن علية وعلي بن هشام العامري ومعن ابن عيسى القزاز وأيوب بن النجار وأبي أسامة وجماعة. وعنه البخاري ومسلم أبو عبد الله بن أحمد والدار ميان وموسى بن هارون وأبو زرعة وأبو حاتم وأبو الأحوص ويعقوب بن سفيان وابن أبي الدنيا وابن أبي عاصم والحسن بن سفيان وآخرون. قال أبو حاتم ثقة من أهل الخير وقال الآجري عن أبي داود ما سمعت إلا خيرا وقال ابن حبان في الثقات كان يغرب. قال موسى بن هارون مات سنة إحدى وثلاثين ومائتين. قلت.\nوكذا نقل أبو داود وقال ابن قانع صالح وليس له في البخاري سوى موضع واحد في الجهاد.\n\n<span data-type='title' id=toc-9890>(٨٤٠) (س-يوسف) القرشي الأموي المدني.</span>\nروى عن مولاه عثمان بن عفان ومعاوية. وعنه ابنه محمد بن يوسف. قال النسائي يوسف هذا ليس بالمشهور وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9891>(٨٤١) (يوسف) بن الحكم.</span>\nعن ابن عمر. صوابه عمران بن مسلم أبو الحكم وقد تقدم.\n\n<span data-type='title' id=toc-9892>(٨٤٢) (يوسف) الحماني.</span>\nعن أبيه عن يوسف بن ميمون عن ابن سيرين قال من رأى ربه في المنام دخل الجنة*","vol":"11","page":432},{"text":"<span data-type='title' id=toc-9893>(من اسمه يونس)</span>\n<span data-type='title' id=toc-9894>(٨٤٣) (ز م ٤ - يونس) بن أبي إسحاق عمرو بن عبد الله الهمداني\nالسبيعي</span>\n(^١) أبو إسرائيل الكوفي. روى عن أبيه وأنس وأبي بردة وأبي بكر ابني أبي موسى الأشعري وأبي السفر سعيد بن يحمد ويزيد بن أبي مريم وإبراهيم بن محمد بن سعد وبكر بن ماعز ومحارب بن دثار ومغراء العبدي وعامر الشعبي والحسن البصري والمغيرة بن شبل وأبي داود الأعمى وهلال ابن خباب وجماعة. وعنه ابنه عيسى والثوري وابن المبارك وابن مهدي والقطان ووكيع وأبو إسحاق الفزاري والفضل بن موسى وأبو المنذر إسماعيل ابن عمرو حجاج بن محمد وزيد بن الحباب وشبابة بن سوار وأبو قتيبة وعبد الرحمن بن غزوان والنضر بن شميل وعمرو بن محمد العنقزي وأبو بكر الحنفي ومخلد بن يزيد ومحمد بن بشر العبدي ومحمد بن يوسف الفريابي وأبو نعيم الفضل بن دكين وآخرون. قال عمرو بن علي عن ابن مهدي لم يكن به بأس قال وحدث عنه يحيى وعبد الرحمن وقال عبد الله بن أحمد عن أبيه عن يحيى بن سعيد كان يونس يقول ثنا أبو إسحاق سمعت عدي بن حاتم حديث اتقوا النار ولو بشق تمرة وقال يحيى بن سعيد وحدثنا سفيان وشعبة عن أبي إسحاق عن عبد الله بن مغفل عن عدي بن حاتم بهذا وقال صالح بن أحمد عن علي ابن المديني سمعت يحيى وذكر يونس بن أبي إسحاق فقال كانت فيه غفلة شديدة وكانت فيه سخنة وقال بندار عن سلم بن قتيبة قدمت من الكوفة فقال لي شعبة من لقيت قلت فلان وفلان ويونس بن أبي إسحاق\n_________\n(^١) السبيعي بمفتوحة وكسر موحدة وعين مهملة ٢ امغنى","vol":"11","page":433},{"text":"قال ما حدثك فأخبرته وقلت قال ثنا بكر بن ماعز فسكت ساعة ثم قال فلم يقل لك ثنا عبد الله بن مسعود. وقال الأثر سمعت أحمد يضعف حديث يونس عن أبيه وقال حديث إسرائيل أحب إلي منه وقال أبو طالب عن أحمد في حديثه زيادة على حديث الناس قلت يقولون إنه سمع في الكتب فهيرًا ثم قال إسرائيل إنه قد سمع وكتب فلم يكن فيه زيادة مثل يونس وقال عبد الله بن أحمد عن أبيه حديثه مضطرب وقال أيضا سألت أبي عن عيسى بن يونس فقال عن مثل عيسى تسأل قلت فأبوه يونس قال كذا وكذا وقال عثمان الدارمي عن ابن معين ثقة قلت فيونس أو إسرائيل من أحب إليك قال كل ثقة وقال إسحاق بن منصور وغيره عن ابن معين ثقة وقال أبو حاتم كان صدوقا إلا أنه لا يحتج بحديثه وقال النسائي ليس به بأس وقال ابن عدي له أحاديث حسان وروى عنه الناس وحديث أهل الكوفة عامته تدور على ذلك البيت وذكره ابن حبان في الثقات وقال مات سنة تسع وخمسين ومائة وكذا قال ابن سعد وغيره في تاريخ وفاته وقال ابن المديني مات سنة اثنتين ويقال سنة تسع وقال ابن أبي عاصم مات سنة ثمان وخمسين ومائة وتتمة كلام ابن سعد وكانت له سنن عالية وروى عن عامة رجال أبيه وكان ثقة إن شاء الله تعالى وقال الساجي صدوق كان يقدم عثمان على علي وضعفه بعضهم وقال أبو أحمد الحاكم ربما وهم في روايته وقال العجلي جائز الحديث وقال ابن شاهين في الثقات قال ابن معين ليس به بأس.\n\n<span data-type='title' id=toc-9895>(٨٤٤) (خت م د ت ق-يونس) بن بكير بن واصل الشيباني</span>\nأبو بكر ويقال أبو بكير","vol":"11","page":434},{"text":"الجمال الكوفي الحافظ. روى عن أبي خلدة خالد بن دينار السعدي وخالد بن دينار النيلي وطلحة بن يحيى بن طلحة وأسباط بن نصر وهشام بن عروة ومحمد بن إسحاق وعمر بن ذر وعثمان بن عبد الرحمن الوقاصي والنضر بن أبي عمر الخزاز وغيرهم. وعنه ابنه عبد الله ويحيى بن معين وسعيد بن سليمان وأبو خيثمة وأبو بكر ابن أبي شيبة ومحمد بن عبد الله بن نمير وعبيد بن يعيش وأبو كريب وأبو موسى وأبو سعيد الأشج وسفيان بن وكيع ومصرف بن عمرو وهناد بن السري وإسحاق بن موسى الأنصاري وأحمد بن عبد الجبار العطاردي وغيرهم. قال مضر بن محمد عن ابن معين ثقة وقال الدوري عن ابن معين كان صدوقا وقال عثمان بن سعيد عن ابن معين ثقة قال عثمان يخالف في يونس وقال عثمان أيضا لا بأس به وقال إبراهيم بن الجنيد عن ابن معين كان ثقة صدوقا إلا أنه كان مع جعفر بن يحيى وكان موسرا فقال له رجل إنهم يرمونه بالزندقة فقال كذب ثم قال يحيى رأيت ابني أبي شيبة أتياه فأقصاهما وسألاه كتابا فلم يعطهما فذهبا يتكلمان فيه. قال يحيى بن معين قد كتبت عنه وقال أبو خيثمة قد كتبت عنه وقال العجلي بكر بن يونس بن بكير لا بأس به كان أبوه علي مظالم جعفر وبعض الناس يضعفونهما وقال ابن أبي حاتم سئل أبو زرعة أي شيء ينكر عليه قال أما في الحديث فلا أعلمه وسئل عنه أبي فقال محله الصدق وقال الآجري عن أبي داود ليس هو عندي بحجة كان يأخذ ابن إسحاق فيوصله بالأحاديث وقال النسائي ليس بالقوي وقال مرة ضعيف وذكره ابن حبان في الثقات. قال مطين وغيره مات سنة تسع وتسعين ومائة. قلت. وقال إبراهيم بن داود","vol":"11","page":435},{"text":"سألت محمد بن عبد الله بن نمير عنه فقال ثقة رضي وقال عبيد بن يعيش ثنا يونس بن بكير وكان ثقة وقال ابن عمار هو اليوم ثقة عند أصحاب الحديث وقال الجوزجاني ينبغي أن يثبت في أمره وقال الساجي كان ابن المديني لا يحدث عنه وهو عندهم من أهل الصدق وقال أحمد بن حنبل ما كان أزهد الناس فيه وأنفرهم عنه وقد كتبت عنه. قال الساجي وحدثني أحمد بن محمد يعني ابن محرز قال قلت ليحيى الحماني ألا تروي عن يونس بن بكير قال لم يكن ظاهرا. قال وقلت لابن أبي شيبة ألا تروي عنه قال كان فيه لين. قال الساجي وكان صدوقا إلا أنه كان يتبع السلطان وكان مرجئا.\n\n<span data-type='title' id=toc-9896>(٨٤٥) (ع-يونس) بن جبير الباهلي أبو غلاب (^١) البصري.</span>\nروى عن ابن عمر والبراء بن عازب وجندب البجلي ومحمد بن سعد بن أبي وقاص وكثير ابن الصلت وحطان بن عبد الله الرقاشي وغيرهم. روى عنه حميد بن هلال وابن سيرين وقتادة وابن عون وجماعة. قال ابن سعد أوصى أن يصلي عليه أنس بن مالك لما مات وقال ابن معين ثقة وقال النسائي ثقة ثبت وذكره ابن حبان في الثقات. قلت. تتمة كلام ابن سعد وكان ثقة وقال ابن علية عن أيوب عن محمد لقيت أبا غلاب يونس بن جبير وكان ذا ثبت فحدثني وقال العجلي بصري تابعي ثقة وقال البخاري مات بعد التسعين.\n\n<span data-type='title' id=toc-9897>(٨٤٦) (د ت ق-يونس) بن الحارث الثقفي الطائفي نزيل الكوفة.</span>\nروى عن إبراهيم ابن أبي ميمونة وعمرو بن الشريد وأبي عون محمد بن عبيد الله الثقفي وأبي بردة ابن أبي موسى وعامر الشعبي وعمرو بن شعيب وغيرهم. وعنه الثوري ووكيع\n_________\n(^١) ابو غلاب بفتح معجمة وشدة لام وبموحدة ٢ امغنى","vol":"11","page":436},{"text":"وقتيبة وأبو أحمد محمد بن عبد الله الزبيري ومحمد بن بشر العبدي ومعاوية ابن هشام وأبو داود الحفري وأبو عاصم وأبو نعيم وغيرهم. قال عبد الله بن أحمد عن أبيه أحاديثه مضطربة. قال وسألته عنه مرة أخرى فضعفه وقال الدوري عن ابن معين لا شيء وقال ابن أبي مريم عن ابن معين ليس به بأس يكتب حديثه وقال أبو حاتم ليس بقوي وقال أبو داود مشهور. روى عنه غير واحد وقال النسائي ضعيف وقال مرة ليس بالقوي وقال إن عدي ليس به بأس وليس له في الحديث إلا اليسير وذكره ابن حبان في الثقات. قلت.\nوقال محمد بن عثمان بن أبي شيبة وسألت ابن معين عنه فقال كنا نضعفه ضعفا شديدا وقال الساجي ضعيف إلا أنه لا يتهم بالكذب*\n\n<span data-type='title' id=toc-9898>(٨٤٧) (يونس) بن حلبس هو ابن ميسرة يأتي.</span>\n<span data-type='title' id=toc-9899>(٨٤٨) (بخ ٤ - يونس) بن خباب (^١) الأسيدي مولاهم أبو حمزة</span>\nويقال أبو الجهم الكوفي. روى عن أبيه ونافع بن جبير بن مطعم ومجاهد بن جبر والمنهال ابن عمرو الأسدي وطلق بن حبيب وعبد الله بن بريدة وأبي البختري وجرير ابن أبي الهياج الأسدي وغيرهم. وأرسل عن يعلى بن مرة. وعنه ابنه محمد وأبو الزبير ومنصور بن المعتمر وهما من أقرانه وعبد الله بن عثمان بن خثيم وعبادة ابن مسلم الفزاري وشعبة والثوري وثور بن أبي أنيسة وحماد بن زيد وعباد بن عباد المهلبي ويحيى بن يعلى الأسلمي ومعتمر بن سليمان وآخرون. قال علي بن المديني عن يحيى القطان ما تعجبنا الرواية عنه وقال عبد الله بن أحمد عن أبيه كان ابن مهدي لا يحدث عنه وقال أبو موسى ما سمعت يحيى ولا عبد الرحمن\n_________\n(^١) خباب بمعجمة وموحدتين ٢ اتقريب","vol":"11","page":437},{"text":"يحدثان عن سفيان عنه وقال الدوري عن ابن معين رجل سوء وكان يشتم عثمان وقال إسحاق بن منصور عن ابن معين لا شيء وقال الجوزجاني كذاب مفترٍ وقال أبو حاتم مضطرب الحديث ليس بالقوي وقال البخاري منكر الحديث وقال الآجري عن أبي داود يونس بن خباب شتام الصحابة حدثني من سمع عليا يعني ابن المديني يقول لا أحدث حتى أتوسد يميني. قال أبو داود وقد رأيت أحاديث شعبة عنه مستقيمة وليس الرافضة كذلك وقال أبو داود عن موسى ابن إسماعيل عن عباد بن عباد سمعت يونس بن خباب يقول عثمان بن عفان قتل ابنتي النبي ﵌ فقلت له قتل واحدة فلم زوجه الأخرى وقال النسائي ليس بالقوي مختلف فيه وقال مرة ليس بثقة وقال في موضع آخر إبراهيم بن مهاجر ليس بالقوي في الحديث وكذلك يونس بن خباب هو عندنا دون إبراهيم بن مهاجر. قلت. ونقل ابن الجوزي أن يحيى بن سعيد كذبه وقال الساجي صدوق في الحديث تكلموا فيه من جهة رأيه السوء قال أحمد بن حنبل كان خبيث الرأي وقال ابن معين كان ثقة وكان يشتم عثمان وقال ابن شاهين في الثقات قال عثمان بن أبي شيبة يونس بن خباب ثقة صدوق وقال ابن حبان لا تحل الرواية عنه وقال الدارقطني كان رجل سوء فيه شيعية مفرطة كان يسب عثمان وقال الحاكم أبو أحمد تركه يحيى عبد الرحمن وأحسنا في ذلك لأنه كان يشتم عثمان ومن سب أحدا من الصحابة فهو أهل أن لا يروي عنه وقال العقيلي كان يغلو في الرفض وقال يعقوب بن سفيان ومشتهر عنه أنه كان يتناول عثمان وقال العجلي شيعي غال وقال ابن أبي خيثمة","vol":"11","page":438},{"text":"سمعت ابن معين يقول ليس بينه وبين هلال بن خباب نسب ويونس بن خباب فوق الشيعي وعن أبي داود قال ليس في حديثه نكارة إلا أنه زاد في حديث عذاب القبر وعلي وليي وقال إبراهيم بن زياد سبلان ثنا عباد بن عباد قال أتيت يونس بن خباب فسألته عن حديث عذاب القبر فحدثني به فقال هنا كلمة أخفاها الناصبية قلت ما هي قال انه ليسئل في قبره من وليك فإن قال علي نجا فقلت والله ما سمعنا بهذا قال من أين أنت قلت من أهل البصرة قال أنت عثماني خبيث فذكر بقية القصة نحو ما حكاه في الأصل.\n\n<span data-type='title' id=toc-9900>(٨٤٩) (د-يونس) بن راشد الجزري أبو إسحاق الحراني القاضي.</span>\nروى عن خصيف وعبد الكريم بن مالك وعلي بن بذيمة ومحمد بن عمرو بن علقمة ويحيى بن سعيد الأنصاري وعبيد الله بن عمر العمري وغيرهم. وعنه سعيد ابن حفص النفيلي وعثمان بن عبد الرحمن الطرائفي وأبو جعفر النفيلي وآخرون. قال أبو زرعة لا بأس به وقال أبو حاتم كان أثبت من عباد بن بشير يكتب حديثه وذكره ابن حبان في الثقات. قلت. وقال البخاري كان مرجئا وقال النسائي كان داعية*\n\n<span data-type='title' id=toc-9901>(٨٥٠) (م س ق-يونس) بن أبي سالم.</span>\nهو يونس بن يوسف الليثي. كذا سماه ابن أبي ذئب.\n\n<span data-type='title' id=toc-9902>(٨٥١) (د س-يونس) بن سليم الصنعاني.</span>\nعن يونس بن يزيد الأيلي عن شهاب عن عروة عن عبد الرحمن القاري عن عمر قال كان إذا نزل الوحي على رسول الله ﵌ سمع عند وجهه كدوي النحل الحديث. وعنه","vol":"11","page":439},{"text":"عبد الرزاق. قال النسائي ثقة هذا حديث منكر لا نعلم أحدا رواه غير يونس ويونس لا نعرفه وقال أبو حاتم قال أحمد سألت عبد الرزاق عنه فقال أظنه لا شيء وقال عثمان الدارمي عن ابن معين ما أعرفه يروي عنه غير عبد الرزاق وذكره ابن حبان في الثقات فقال روى عن يونس بن يزيد وثور ابن يزيد. وعنه اليمانيون عبد الرزاق وغيره. قلت. وقال العقيلي لا يتابع على حديثه ولا يعرف إلا به ويقال في أبيه سليمان أيضا.\n\n<span data-type='title' id=toc-9903>(٧٥٢) (د س-يونس) بن سيف القيسي الكلاعي الحمصي.</span>\nروى عن الحارث ابن زياد وأبي إدريس الخولاني وخصيف بن الحارث وأبي كبشة السلولي وغيرهم. وعنه ثور بن يزيد ومحمد بن الوليد الزبيدي ومروان بن سالم ومعاوية ابن صالح وآخرون. ذكره ابن حبان في الثقات. قال ابن أبي عاصم مات سنة عشرين ومائة قلت. وفيها أرخه ابن سعد قال وكان معروفا وله أحاديث وقال ابن حبان سأل أبا أمامة عن صيد المعراض وقال البزار صالح الحديث وقال الدارقطني ثقة حمصي وحكى البخاري أنه قيل فيه يوسف بن سيف.\n\n<span data-type='title' id=toc-9904>(٨٥٣) (م س ق-يونس) بن عبد الأعلى بن موسى بن ميسرة</span>\nبن حفص بن خباب الصدفي أبو موسى المصري. روى عن ابن عيينة والوليد بن مسلم وابن وهب وأبي ضمرة والشافعي وأشهب وأيوب بن سويد الرملي ومعن بن عيسى القزاز وعبد الله بن نافع الصائغ ويحيى بن حسان التنيسي وغيرهم. وعنه مسلم والنسائي وابن ماجه وابنه أحمد بن يونس وبقي بن مخلد وأبو زرعة وأبو حاتم وأبو بكر بن خزيمة وعمر بن محمد البجيري وأبو محمد بن أبي حاتم وأبو عوانة","vol":"11","page":440},{"text":"الأسفرائني وأبو جعفر الطحاوي وأبو بكر بن زياد النيسابوري وآخرون.\nقال أبو حاتم سمعت أبا الطاهر بن السرح يحث عليه ويعظم شأنه وقال ابن أبي حاتم سمعت أبي يوثقه ويرفع من شأنه وقال النسائي ثقة وقال علي بن الحسن ابن بريد كان يحفظ الحديث وقال الطحاوي كان ذا عقل. حدثني علي بن عمرو ابو خالد الحراني سمعت أبي يقول قال لي يا أبا الحسن انظر إلى هذا الباب فنظرت إليه فقال ما يدخل منه احدا عقل من يونس بن عبد الأعلى وذكره ابن حبان في الثقات وذكر حفيده عبد الرحمن بن أحمد بن يونس أن دعوتهم في الصدف وليسوا من أنفسهم ولا مواليهم قد توفي غداة الاثنين ليومين مضيا من ربيع الآخر سنة أربع وستين ومائتين وكان مولده في ذي الحجة سنة سبعين ومائة. قلت. وكان إماما في القراءات قرأ على ورش وغيره وقرأ عليه ابن جرير الطبري وجماعة. وقال أبو عمر الكندي كان فقيرا شديد التقشف مقبولا عند القضاة. قال يحيى بن حسان يونسكم هذا من أركان الإسلام. قال أبو عمر كان يستسقى بدعائه وقال مسلمة بن قاسم كان حافظا وقد أنكروا عليه تفرده بروايته عن الشافعي حديث لا مهدي إلا عيسى أخرجه ابن ماجه عنه وكذا الذهبي يدعي أن يونس دلسه ويستند في ذلك أن أبا الطاهر رواه عن يونس فقال حدثت عن الشافعي لكن رواه ابن منده في فوائده من طريق الحسن بن يوسف الطرائفي وأبي الطاهر المذكور كلاهما عن يونس أنا الشافعي ورواه يوسف الميانجي عن ابن خزيمة وابن أبي حاتم وزكرياء الساجي وغير واحد عن يونس ثنا الشافعى.\n_________\n(¬","vol":"11","page":441},{"text":"<span data-type='title' id=toc-9905>(٨٥٤) (كن-يونس) بن عبيد الله العمري الليثي</span>\nأبو عبد الرحمن البصري. روى عن مبارك بن فضالة ومالك بن أنس وشهاب بن خراش وعدي بن الفضل وعنه أبو موسى وبندار وعمرو بن علي الفلاس وعلي بن نصر الجهضمي وعلى ابن عبد العزيز البغوي وآخرون. قال أبو زرعة لا بأس به وذكره ابن حبان في الثقات وقال يخطئ.\n\n<span data-type='title' id=toc-9906>(٨٥٥) (ع-يونس) بن عبيد بن دينار العبدي</span>\nمولاهم أبو عبيد البصري. رأى أنسا. وروى عن إبراهيم التيمي وثابت البناني والحسن البصري ومحمد بن سيرين وعبد الرحمن بن أبي بكرة والحكم بن الأعرج وزياد بن جبير وأبي معشر زياد بن كليب ومحمد بن زياد الجمحي ونافع مولى ابن عمرو عمرو بن سعيد الثقفي وحميد بن هلال وشعيب بن الحبحاب وعطاء بن أبي رباح وعمار ابن أبي عمار وعبيدة بن خداش وجرير بن يزيد وحصين بن أبي الحر وعطاء ابن فروخ وجماعة. وعنه ابنه عبد الله وشعبة والثوري ووهيب وسفيان ابن حسين وأبو جعفر الرازي والقاسم بن مطيب والحمادان ويزيد بن زريع وعبد الله بن عيسى الخزاز وخارجة بن مصعب وإبراهيم بن طهمان وهشيم وخالد بن عبد الله الواسطي وأبو شهاب الحناط وعبد الوهاب الثقفي وعبد الوارث بن سعيد وأبو همام بن الزبرقان وابن علية وبشر بن المفضل ومحمد ابن أبي عدي وعبد الأعلى بن عبد الأعلى وآخرون قال ابن سعد كان ثقة كثير الحديث قال ما كتبت شيئا قط ومات سنة أربعين ومائة فحمله بنو العباس على أعناقهم وقال أحمد وابن معين والنسائي ثقة وقال عثمان","vol":"11","page":442},{"text":"الدارمي قلت لابن معين يونس أحب إليك في الحسن أو حميد فقال كلاهما وقال ابن المديني يونس بن عبيد أثبت في الحسن من ابن عون وقال أبو زرعة يونس أحب إلي في الحسن من قتادة لأن يونس من أصحاب الحسن وقتادة ليس من أقران يونس ويونس أحب إلي من هشام بن حسان وكذا قال أبو حاتم وزاد هو ثقة أكبر من سليمان التيمي ولا يبلغ التيمي منزلة يونس وقال سلمة بن علقمة جالست يونس بن عبيد فما استطعت أن آخذ عليه كلمة وقال عارم عن حماد ابن زيد كان يونس بن عبيد يحدثنا ثم يستغفر ثلاثا وقال الأصمعي عن مؤمل بن إسماعيل جاء رجل شامي إلى سوق الخزازين فقال عندك مطرف بأربعمائة فقال يونس عندنا بمائتين ثم قام إلى الصلاة ورجع فوجد ابن أخيه قد باع المطرف من الشامي بأربعمائة فقال يونس يا عبد الله هذا المطرف الذي عرضت عليك بمائتين فإن شئت خذه وخذ مائتين وإن شئت فدعه قال من أنت قال يونس بن عبيد قال فو الله إنا نكون في نحر العدو فإذا اشتد علينا الأمر قلنا اللهم رب يونس فرج عنا فيفرج عنا فقال يونس سبحان الله سبحان الله وقال سعيد ابن عامر قال يونس بن عبيد هان علي أن آخذ ناقصا وغلبني أن أعطي راجحا وقال سعيد بن عامر عن سلام بن أبي مطيع أو غيره قال ما كان يونس بأكثرهم صلاة ولا صوما ولكن لا والله ما حضر حق من حقوق الله ﷾ إلا وهو متهيأ له وقال أحمد بن سعيد الدارمي سمعت النضر بن شميل وسعيد ابن عامر يقولان غلا الخز في موضع وكان يونس خزازا فعلم بذلك واشترى متاعا بثلاثين ألفا ثم قال بعد لصاحبه هل كنت علمت أن المتاع غلا هناك قال","vol":"11","page":443},{"text":"لا ولو علمت لم أبع فقال هلم إلي مالي وخذ مالك فرده عليه وقال بشر بن المفضل جاءت امرأة بمطرف خزالى يونس بن عبيد فألقته إليه تعرضه عليه في السوق فنظر إليها فقال لها بكم فقلت بستين درهما فألقاه إلى جار له فقال كيف تراه قال بعشرين ومائة قال إلى ذاك ثمنه فقال لها استأمري أهلك في بيعه بخمس وعشرين ومائة وقال غسان بن المفضل عن إسحاق بن إبراهيم نظر يونس بن عبيد إلى قدميه عند موته فبكى فقيل له فقال قدماي لم تغبر في سبيل الله تعالى وعبد الملك بن سليمان جاره قال ما رأيت رجلا قط كان أشد استغفارا من يونس وقال حماد بن زيد سمعته يقول عمدنا إلى ما فيه صلاح الناس فكتبناه وعمدنا إلى ما يصلحنا فتركناه وقال حسن أبو جعفر قلت ليونس بن عبيد مررت بقوم يختصمون في القدر فقال لو همتهم ذنوبهم ما اختصموا في القدر وقال خويل بن واقد الصفار سمعت رجلا سأل يونس ابن عبيد فقال جار لي معتزلي مريض أعيده فقال أما لحسبة فلا وقال حرب ابن ميمون عن خويل ختن شعبة سمعت يونس بن عبيد يقول لابنه أنهاك عن الرباء والسرقة وشرب الخمر ولأن تلقى الله تعالى بهن أحب إلي من أن تلقاه برأي عمرو بن عبيد وأصحابه وقال مخلد بن حسين عن هشام بن حسان ما رأيت أحدا يطلب بعلمه الله تعالى إلا يونس بن عبيد وقال ضمرة عن ابن شوذب اجتمع يونس بن عبيد وابن عون فتذاكر الحلال والحرام فكلاهما قال ما أعلم في مالي درهما حلالا وقال ابن عائشة عن شيخ له التقى يونس وأيوب فلما ولى يونس قال أيوب قبح الله العيش بعدك وقال حماد بن زيد ولد قبل الجارف","vol":"11","page":444},{"text":"وقال حميد بن الأسود كان أسن من ابن عون بسنة وقال فهد بن حيان مات سنة تسع وثلاثين ومائة. قلت. وفيها أرخه عمرو بن علي وأبو موسى وخليفة ابن خياط وابن أبي عاصم وجماعة وقال سفيان بن حسن حدثني الثقة يونس بن عبيد وقال ابن حبان في الثقات كان من سادات أهل زمانه علما وفضلا وحفظا وإتقانا وسنة وبغضا لأهل البدع مع التقشف الشديد والفقه في الدين والحفظ الكثير وقال ابن أبي خيثمة قلت لابن معين سمع يونس من نافع قال لا قال وحدثنا عبيد الله بن عمر عن يزيد بن زريع قال ما منعني أن أحمل عن يونس أكثر مما حملت عنه إلا أني لم أكتب عنه إلا ما قال سمعت أو سألت أو حدثنا الحسن وقال الترمذي قال البخاري ما أراه من نافع ولا أعرف ليونس من عطاء بن أبي رباح سماعا وقال أحمد وأبو حاتم لم يسمع من نافع شيئا*\n\n<span data-type='title' id=toc-9907>(٨٥٦) (د ت س-يونس) بن عبيد مولى محمد بن القاسم الثقفي.</span>\nروى عن البراء ابن عازب في الرواية. وعنه أبو يعقوب إسحاق بن إبراهيم الثقفي. ذكره ابن حبان في الثقات. قلت. وقال ابن القطان مجهول. قال الزبير لا يدرى من هو. ولهم شيخ آخر أقدم من هذا يقال له.\n\n<span data-type='title' id=toc-9908>(٨٥٧) (تمييز-يونس) بن عبيد الثقفي</span>\nهو الذي خاصم معاوية في زياد لأن زيادا كان ينتمي إلى عبيد قبل استلحاق معاوية له ذكره أبو عبد الله بن الأعرابي اللغوي وذكر الخطيب في المتفق عن أحمد قال يونس بن عبيد روى عنه ابن عيينة ويحيى القطان وتعقبه الخطيب بأنه يونس بن عبد الله.","vol":"11","page":445},{"text":"<span data-type='title' id=toc-9909>(٨٥٨) (يونس) بن عبيد العمري.</span>\nذكر الخطيب في المتفق أنه روى عن ابن المبارك بن فضالة. وقد تقدم أنه يونس بن عبيد الله*\n\n<span data-type='title' id=toc-9910>(٨٥٩) (يونس) بن عمر بن عبيد الله.</span>\nهو يونس بن أبي إسحاق تقدم.\n\n<span data-type='title' id=toc-9911>(٨٦٠) (خ م ت س ق-يونس) بن أبي الفرات القرشي</span>\nمولاهم ويقال المعولي أبو الفرات البصري الإسكاف. روى عن الحسن وعمر بن عبد العزيز وقتادة وأبي حمزة جار شعبة. وعنه هشام الدستوائي ومحمد بن مروان العقيلي ومحمد بن بكر البرساني. قال عبد الله بن أحمد عن أبيه أرجو أن يكون صالح الحديث وقال إبراهيم بن الجنيد عن ابن معين ليس به بأس وقال أبو داود والنسائي ثقة له عندهم حديث واحد عن قتادة عن أنس ما أكل رسول الله ﵌ على خوان الحديث. قلت. وقال ابن عدي في ترجمة سعيد بن أبي عروبة يونس بن أبي الفرات بصري ليس بالمشهور وقال ابن سعد كان معروفا وله أحاديث وقال ابن حبان لا يجوزان يحتج به لغلبة المناكير في روايته*\n\n<span data-type='title' id=toc-9912>(٨٦١) (خ-يونس) بن القاسم الحنفي أبو عمر اليمامي.</span>\nروى عن اسحاق ابن أبي طلحة وعكرمة بن خالد وحسين بن عبد الله بن عبيد الله بن عباس وعطاء بن أبي رباح. وعنه ابنه عمرو يحيى بن إسحاق ومسدد سمع منه بمكة سنة أربع وسبعين ومائة. قال عثمان الدارمي عن ابن معين ثقة وذكره ابن حبان في الثقات. قلت. وقال الدارقطني ثقة وقال البردعي هو عندي منكر الحديث*\n\n<span data-type='title' id=toc-9913>(٨٦٢) (يونس) بن أبي كثير.</span>\nعن أبي بردة في لا نكاح إلا بولي. وعنه أبو عبيدة","vol":"11","page":446},{"text":"الحداد. روى أبو داود الحديث من طريق أبي عبيدة عن يونس غير منسوب عن أبي بردة وقال عقبه يونس هذا هو ابن أبي كثير هكذا حكاه البيهقي أنه رواه في بعض النسخ في سنن أبي داود والصواب أنه يونس بن أبي إسحاق فإن الحديث مشهور من روايته عن أبي بردة وقد أخرجه البيهقي من طرق كذلك*\n\n<span data-type='title' id=toc-9914>(٨٦٣) (ع-يونس) بن محمد بن مسلم البغدادي</span>\nأبو محمد الحافظ المؤدب روى عن داود بن أبي الفرات وسفيان بن عبد الرحمن وصالح المري ونافع ابن عمر الجمحي وفليح والحمادين وحرب بن ميمون وسلام بن أبي مطيع وأبي أويس والليث بن سعد وعبد الواحد بن زياد والقاسم بن المفضل والمفضل بن فضالة وشريك القاضي ومعتمر بن سليمان ويعقوب العمي وأم نهار العبدية صاحبة أنس وغيرهم. وعنه ابنه إبراهيم وأحمد وعلي بن المديني وابنا أبي شيبة وعبد الله المسندي وأبو خيثمة وحجاج بن الشاعر ومجاهد بن موسى وحسين بن عيسى البسطامي وعبد بن حميد وأبو الأزهر والجوزجاني وعبد الله بن سعد الزهري وأحمد بن سعيد الرباطي ومحمد بن عبد الرحيم البزاز وأبو بكر بن أبي خيثمة ومحمد بن عبيد الله بن المنادي وعباس الدوري وآخرون. قال عثمان الدارمي عن ابن معين ثقة وقال يعقوب بن شيبة ثقة ثقة وقال أبو حاتم صدوق وقال أحمد بن الخليل البرجلاني ثنا يونس ابن محمد الصدوق وذكره ابن حبان في الثقات وقال مات في صفر سنة سبع ومائتين وكذا قال أبو حسان الزيادي وقال خليفة وابن سعد ومطين","vol":"11","page":447},{"text":"وغيرهما مات سنة ثمان. قلت. يونس بن محمد الصدوق غير يونس بن محمد المؤدب كما نبهنا على ذلك في الألقاب من هذا الكتاب. (^١)\n\n<span data-type='title' id=toc-9915>(٨٦٤) (يونس) بن مسلم بن أبي صغيرة.</span>\nعن ابن عمر صوابه أبو يونس حاتم بن أبي صغيرة مسلم.\n\n<span data-type='title' id=toc-9916>(٨٦٥) (د ت ق-يونس) بن ميسرة بن حلبس</span>\n(^٢) ويقال أبو عبيد الدمشقي الأعمى. روى عن واثلة بن الأسقع وعبد الله بن بسر وابن عمرو ابن عمرو ومعاوية وقيل عن رجل عنه وأبي إدريس الخولاني وأبي عبد الله الصنابحي وأم الدرداء وعامر بن مسعود الرقي وجماعة. وعنه عمرو بن واقد وخالد ابن يزيد بن صبيح وسعيد بن عبد العزيز وسليمان بن عتبة وعبد الله بن العلاء ابن زبر ومدرك بن أبي سعد ومروان بن جناح ومعاوية بن يحيى الصدفي والأوزاعي والوزير بن صبيح وغيرهم. قال ابن سعد كان ثقة وقال معاوية بن صالح عن ابن معين أدرك معاوية وقال العجلي شامي تابعي ثقة وقال ابن عمار وأبو داود والدارقطني ثقة وقال أبو حاتم كان من خيار الناس وكان يقرئ في مسجد دمشق وذكره ابن حبان في الثقات وقال هشام بن عمار عن الهيثم بن عمران كنت جالسا عند يونس بن حلبس وكان عند غياب الشمس يدعو بدعوات فيها اللهم ارزقني الشهادة في سبيلك فكنت أقول في نفسي من أين يرزق هذا الشهادة وهو أعمى فلما دخلت المسودة دمشق قتل فبلغني أن\n_________\n(^١) تمييز-يونس بن محمد الصدوق كذاب من التاسعة ١٢ تقريب\n(^٢) حلبس بفتح المهملة والموحدة بينهما لام ساكنة وآخره مهملة ٢ ا خ","vol":"11","page":448},{"text":"الذين قتلاه بكيا عليه لما أخبرا من صلاحه. قال دحيم وأبو زرعة وطائفة قتل سنة اثنتين وثلاثين ومائة. زاد أبو عبيد وأبو حسان الزيادي وهو ابن عشرين ومائة سنة. قلت. وقال البزار ثقة من عباد أهل الشام*\n\n<span data-type='title' id=toc-9917>(٨٦٦) (د س-يونس) بن نافع الخراساني أبو غانم المروزي القاضي.</span>\nروى عن أبي سهل كثير بن زياد وعمرو بن دينار وأبي الزبير ومنيع بن عبد الله وأبي إياس الشامي والمثنى. وعنه حامد بن آدم وابن المبارك وعتبة بن عبد الله ومعاذ ابن أسد وأبو تميلة المروزيون. ذكره ابن حبان في الثقات وقال يخطئ. مات سنة تسع وخمسين ومائة. قال ابن المبارك هو أول من اختلفت إليه*\n\n<span data-type='title' id=toc-9918>(٨٦٧) (بخ ت س ق-يونس) بن يحيى بن نباتة الأموي</span>\nأبو نباتة المدني. روى عن سلمة بن وردان وابن أبي ذئب ومالك وعبد الله بن سعيد بن أبي هند وعبيد الله بن عبد الرحمن بن موهب وداود بن قيس الفراء وغيرهم. وعنه أبو بكر بن عبد الرحمن بن عبد الملك بن شيبة وعبد الله بن الحكم بن أبي زياد القطواني وبكر بن عبد الوهاب المدني والزبير بن بكار وآخرون. قال أبو زرعة كان صدوقا وقال أبو حاتم شيخ من أهل المدينة فاضل صالح الحديث ليس به بأس نحو معن بن عيسى وقال أبو بكر بن أبي شيبة الحراني كان من الثقات ولم يرض حكما وذكره ابن حبان في الثقات وقال مات سنة سبع ومائتين اوفى حدودها*\n\n<span data-type='title' id=toc-9919>(٨٦٨) (يونس) بن يزيد بن سنان.</span>\nصوابه نوح بن يزيد بن سيار*","vol":"11","page":449},{"text":"<span data-type='title' id=toc-9920>(٧٦٩) (ع-يونس) بن يزيد بن أبي النجاد</span>\nويقال ابن مشكان بن أبي النجاد الأيلي (^١) أبو يزيد مولى معاوية بن أبي سفيان. روى عن أخيه أبي علي بن يزيد والزهري ونافع مولى ابن عمرو هشام بن عروة وعمارة بن غزية وعكرمة وغيرهم. وعنه جرير وعمرو بن الحارث ومات قبله وابن أخيه عنبسة بن خالد بن يزيد الأيلي والليث والأوزاعي وسليمان بن بلال وطلحة بن يحيى الزقي وابن المبارك وابن وهب والقاسم بن مسرور ومفضل بن فضالة وشبيب بن سعيد الحبطي وبقية بن الوليد وحسان بن إبراهيم الكرماني وعبد الله بن رجاء المكي وأبو صفوان عبد الله بن سعيد الأموي وعبد الله بن عمر النميري وعثمان بن ابن عمر ابن فارسي وآخرون. قال ابن المديني وابن مهدي كان ابن المبارك يقول كتابه صحيح. قال ابن مهدي وكذا أقول وقال عبدان عن ابن المبارك إني إذا نظرت في حديث معمر ويونس يعجبني كأنهما خرجا من مشكاة واحدة وقال عبد الرزاق عن ابن المبارك ما رأيت أحدا أروى للزهري من معمر إلا أن يونس أحفظ للمسند وفي رواية إلا يونس فإنه كتب على الوجه وقال محمد بن عوف عن أحمد قال وكيع رأيت يونس بن يزيد الأيلي وكان سيئ الحفظ وقال حنبل بن إسحاق عن أحمد ما أعلم أحدا أحفظ بحديث الزهري من معمر إلا ما كان من يونس فإنه كتب كل شيء هناك وقال الأثرم قيل لأبي عبد الله فإبراهيم بن سعد فقال وأي شيء روى إبراهيم عن الزهري إلا أنه في قلة روايته أقل خطأ من يونس. قال ورأيته يحمل على يونس قال وأنكر عليه وقال كان يجيء عن\n_________\n(^١) الايلى بفتح الهمزة وسكون التحتانية بعدها لام ١٢ لقريب","vol":"11","page":450},{"text":"سعيد بأشياء ليست من حديث سعيد وضعف أمره وقال لم يكن يعرف الحديث وكان يكتب أرى أول الكلام فينقطع الكلام فيكون أوله عن سعيد وبعضه عن الزهري فيشتبه عليه. قال أبو عبد الله وعقيل أقل خطأ منه وقال أبو زرعة الدمشقي سمعت أبا عبد الله أحمد بن حنبل يقول في حديث يونس عن الزهري منكرات منها عن سالم عن أبيه فيما سقت السماء العشر وقال الميموني سئل أحمد من أثبت في الزهري قال معمر قيل فيونس قال روى أحاديث منكرة وقال الفضل بن زياد عن أحمد ثقة وقال الدوري عن ابن معين أثبت الناس في الزهري مالك ومعمر ويونس وعقيل وشعيب وابن عيينة وقال عثمان الدارمي قلت لابن معين يونس أحب إليك أو عقيل قال يونس ثقة وعقيل ثقة قليل الحديث عن الزهري قلت أين يقع الأوزاعي من يونس قال يونس أسند عن الزهري وقال يعقوب بن شيبة عن أحمد بن العباس قلت لابن معين معمر أو يونس قال يونس أسندهما وهما ثقتان جميعا وكان معمرا حكى وقال ابن أبي خيثمة عن ابن معين يونس ومعمر عالمان بالزهري وقال أحمد بن صالح نحن لا نقدم في الزهري على يونس أحدا. قال وكان الزهري إذا قدم ليلة نزل عليه وقال يعقوب الفارسي عن محمد بن عبد الرحيم سمعت عليا يقول أثبت الناس في الزهري ابن عيينة وزياد بن سعد ثم مالك ومعمر ويونس من كتابه وقال ابن عمار مالك وسفيان هؤلاء أصحاب الزهري ويونس عارف برأيه وقال العجلي والنسائي ثقة وقال يعقوب بن شيبة صالح الحديث عالم بحديث الزهري وقال أبو زرعة لا بأس به وقال ابن خراش صدوق وقال ابن سعد كان","vol":"11","page":451},{"text":"حلوا الحديث كثيره وليس بحجة ربما جاء بالشئ المنكر وقال ابن يونس كان من موالي بني أمية وقال القاسم بن محمد وسالم بن عبد الله بن عمر زعموا أنه توفي بصعيد مصر سنة تسع وخمسين ومائة. قلت. وذكره ابن حبان في الثقات وقال خالد بن نزار كان الأوزاعي يحضني على يونس بن يزيد*\n\n<span data-type='title' id=toc-9921>(٨٧٠) (م ق-يونس) بن أبي يعفور</span>\n(^١) واسمه وقدان وقيل واقد العبدي الكوفي. روى عن أبيه وأخيه عبد الله والأسود بن قيس والزهري وعون بن أبي جحيفة. وعنه محمد بن سعيد بن الأصبهاني وعثمان بن أبي شيبة وسعيد ابن منصور وجعفر بن حميد ويحيى بن بكير الأرحبي وعباد بن يعقوب الرواجني وآخرون. قال الدوري عن ابن معين ضعيف وقال الآجري عن أبي داود ليس لي به علم بلغني عن ابن معين أنه قال ضعيف وقال أبو حاتم صدوق وقال ابن عدي هو عندي ممن يكتب حديثه وذكره ابن حبان في الثقات. قلت. وأعاده في الضعفاء فقال يروي عن الثقات ما لا يشبه حديث الأثبات وقال النسائي ضعيف وقال الساجي فيه ضعف وكان ممن يفرط في التشيع وضعفه أحمد بن حنبل وقال الدارقطني ثقة وقال العجلي لا بأس به.\n\n<span data-type='title' id=toc-9922>(٨٧١) (م س ق-يونس) بن يوسف بن حماس بن</span>\nعمرو الليثي المدني وقيل يوسف بن يونس بن حماس (^٢). روى عن عمه وسعيد بن المسيب وسليمان\n_________\n(^١) ابى يعفور بفتح التحتانية وسكون المهملة وضم الفاء (ووقدان) بالقاف ١٢ تقريب\n(^٢) حماس بكسر المهملة وتخفيف وآخره مهملة ١٢","vol":"11","page":452},{"text":"ابن يسار وعطاء بن يسار. وعنه ابن جريج وبكير بن الأشج وعبد الله بن عبد الله الأموي ومالك والدراوردي. قال أبو حاتم محله الصدق لا بأس به وقال النسائي ثقة وذكره ابن حبان في الثقات فيمن اسمه يوسف وقال وهو الذي يخطئ فيه عبد الله بن يوسف التنيسي عن مالك فيقول يونس بن يوسف وكان من عباد أهل المدينة لمح يوما امرأة فدعا الله تعالى فأذهب عينيه ثم دعا فرد عليه بصره. قلت. وقال البزار صالح الحديث.\nتم طبع الجزء الحادى عشر من هذا الكتاب بعون الله الملك العلي الوهاب في رابع من شهر رمضان المبارك سنة (١٣٢٧) هجرية على صاحبها الف الف صلاة وسلام وتحيه وعلى اله واصحابه اصحاب النفوس الزكية ويتلوه الجزء الثانى عشر (اوله كتاب الكنى) وآخر دعوانا ان الحمد لله رب العالمين","vol":"11","page":453},{"text":"﷽\n\n<span data-type='title' id=toc-9923>(باب الكنى)</span>\n<span data-type='title' id=toc-9924>(حرف الألف)</span>\n<span data-type='title' id=toc-9925>(من كنيته أبو إبراهيم)</span>\n<span data-type='title' id=toc-9926>(١) (ت س-أبو إبراهيم) الأشهلي المدني.</span>\nروى عن أبي سعيد حديث اللهم اغفر للمحلقين وعن أبيه عن النبي ﵌ في الصلاة على الجنازة. وعنه يحيى بن أبي كثير. قال أبو حاتم لا يدرى من هو ولا أبوه وقال قوم إنه عبد الله بن أبي قتادة ولا يصح إنه من بني سلمة هذا من بني عبد الأشهل وقال الترمذي سئل محمد بن إسماعيل عن اسم أبي إبراهيم فلم يعرفه.\n\n<span data-type='title' id=toc-9927>(٢) (س-أبو إبراهيم) الأسدي.</span>\nهو محمد بن القاسم الأسدي. تقدم.\n\n<span data-type='title' id=toc-9928>(٣) (س-أبو إبراهيم) الترجماني</span>\nهو إسماعيل بن إبراهيم بن بسام. تقدم.","vol":"12","page":2},{"text":"<span data-type='title' id=toc-9929>(من كنيته أبو الأبرد وأبو الأبيض وأبو أبي)</span>\n<span data-type='title' id=toc-9930>(٤) (ت ق-أبو الأبرد) مولى بني خطمة</span>\nاسمه زياد تقدم. قلت وروى الحاكم حديثه في أواخر الحج من المستدرك وسماه موسى بن سليم.\n\n<span data-type='title' id=toc-9931>(٥) (س-أبو الأبيض) العنسي (^١) الشامي</span>\nويقال المدني. روى عن حذيفة ابن اليمان وأنس. وعنه ربعي بن حراش وإبراهيم بن أبي عبلة ويمان بن المغيرة. قال العجلي شامي تابعي ثقة. قال ابن أبي حاتم سئل أبو زرعة عن اسم أبي الأبيض الذي روى عن أنس فقال لا يعرف اسمه وذكره في الأسماء فقال عيسى أبو الأبيض عن أنس. قال ابن عساكر وهذا وهم ويحتمل أنه وجد في بعض الروايات أبو الأبيض عنسي فتصحفت عليه وقال ضمرة بن ربيعة عن علي بن أبي حملة لم يكن بالشام أحد يستطيع أن يعيب الحجاج علانية إلا بجير بن أبي بجير وأبو الأبيض العنسي وكذا رواه أيوب بن سعيد عن يحيى بن أبي عمر والسيبانى ويروى أنه خرج مع العباس بن الوليد في الصائفة فقال إني رأيت في المنام كأني أتيت بتمر وزبد فأكلته ثم دخلت الجنة فقال العباس يعجل لك التمر والزبد والله لك بالجنة فدعا له بتمر وزبد فأكل ثم لقي العدو فقاتل حتى قتل وقال الوليد بن مسلم قتل أبو الأبيض العنسي بالطوانة قال يحيى بن بكير عن الليث كانت غزوة الطوانة سنة ثمان وثمانين*\n\n<span data-type='title' id=toc-9932>(٦) (دق-ابوابي) الأنصاري.</span>\nقيل اسمه عبد الله بن أبي وقيل ابن كعب وقيل ابن عمرو بن قيس بن زيد وأمه أم حرام (^٢) بنت ملحان امرأة عبادة بن\n_________\n(^١) العنسى بالنون ١٢ تقريب\n(^٢) حرام بمهملتين ١٢ خلاصه","vol":"12","page":3},{"text":"الصامت وقيل إنه ابن أخت عبادة وقيل ابن أخيه والأول أصح. روى عن النبي ﵌ وعن عبادة بن الصامت. وعنه ضمضم بن المثنى الأملوكي وإبراهيم بن أبي عبلة المقدسي وقال إنه صلى القبلتين. قال دحيم مات ببيت المقدس وقال ابن سعد شهد أبوه عمرو بن قيس بدرا ولم يشهدها ابوابي وتحول ابوابي إلى الشام فنزل بيت المقدس وقيل إنه مات بدمشق. قلت. وحكى ابن حبان في الصحابة أن اسم أبي أبي شمعون وقال ابن عبد البر بعضهم يقول عبد الله بن أبي وهو خطأ إنما هو أبو أبي عبد الله بن عمرو وكان خيرا فاضلا وذكر يحيى بن منده أنه آخر من مات بفلسطين من الصحابة.\n\n<span data-type='title' id=toc-9933>(من كنيته أبو أحمد)</span>\n<span data-type='title' id=toc-9934>(٧) (ق-أبو أحمد) بن علي الكلاعي الدمشقي.</span>\nروى عن أبي الزبير ومكحول وعمرو بن شعيب. وعنه بقية بن الوليد. قال أبو طالب سألت أحمد عن حديث يزيد بن هارون عن بقية عن أبي أحمد عن أبي الزبير عن جابر في ترتيب الكتاب فقال هذا حديث منكر وما روى بقية عن المجهولين لا يكتب ورواه محمد بن عمرو بن حبان وأبو ياسر عمار بن نصر عن بقية عن عمر بن أبي عمر عن أبي الزبير وقيل عن أبي ياسر عن بقية عن عمر بن موسى. قال البيهقي وهو من مشايخ بقية المجهولين وروايته منكرة وقال ابن عدي عمر بن أبي عمر منكر الحديث عن الثقات. قلت. جزم ابن عساكر بأن أبا أحمد الكلاعي هو عمر بن أبي عمر وقد تقدم في الأسماء*\n\n<span data-type='title' id=toc-9935>(٨) (ع-أبو أحمد) الزبيري</span>\nهو محمد بن عبد الله بن الزبير. تقدم.","vol":"12","page":4},{"text":"<span data-type='title' id=toc-9936>(٩) (خ-أبو أحمد)</span>\nعن محمد بن يحيى أبي غسان الكناني. وعنه البخاري يقال إنه مرار بن حمويه ويقال محمد بن عبد الوهاب القراء ويقال محمد بن يوسف البيكندي*\n\n<span data-type='title' id=toc-9937>(من كنيته أبو الأحوص)</span>\n<span data-type='title' id=toc-9938>(١٠) (م-أبو الأحوص) البغوي</span>\nهو محمد بن حيان نزيل بغداد تقدم.\n\n<span data-type='title' id=toc-9939>(١١) (أبو الأحوص) الجشمي</span>\nهو عوف بن مالك بن نضلة. تقدم.\n\n<span data-type='title' id=toc-9940>(١٢) (ع-أبو الأحوص) الحنفي</span>\nهو سلام بن سليم. تقدم.\n\n<span data-type='title' id=toc-9941>(١٣) (د ق-أبو الأحوص) الشامي</span>\nهو حكيم بن عمير. تقدم*\n\n<span data-type='title' id=toc-9942>(١٤) (ق-أبو الأحوص) قاضي عكبراء</span>\nهو محمد بن الهيثم بن حماد. تقدم.\n\n<span data-type='title' id=toc-9943>(١٥) (٤ - أبو الأحوص) مولى بني ليث</span>\nويقال مولى بني غفار. روى عن أبي داود وأبي أيوب وأبي ذر. وعنه الزهري وحده. قال النسائي لم نقف على اسمه ولا نعرفه ولا نعلم أن أحدا روى عنه غير ابن شهاب وقال الدوري عن ابن معين ليس بشيء وذكره ابن حبان في الثقات وقال ابن عيينة لما روى الزهري هذا الحديث يعني مسح الحصي قاله سعد بن إبراهيم من أبو الأحوص كالمغضب حين حدث عن رجل مجهول فقال له الزهري أما تعرف الشيخ مولى بني غفار المدني كان يصلي في الروضة الذي والذي وجعل يصفه له وسعد لا يعرفه وقال ابن المبارك عن يونس عن الزهري سمعت أبا الأحوص مولى لبني ليث في مجلس ابن المسيب. قلت. قال ابن عبد البر قد تناقض ابن معين في هذا فإنه سئل عن ابن أكيمة وقيل له إنه لم يرو عنه غير ابن شهاب فقال يكفيه قول ابن شهاب حدثني ابن أكيمة فيلزمه مثل هذا في أبي الأحوص","vol":"12","page":5},{"text":"وأخرج حديثه ابن خزيمة وابن حبان في صحاحهم وقال الحاكم أبو أحمد ليس بالمتين عندهم*\n\n<span data-type='title' id=toc-9944>(من كنيته أبو إدام وأبو إدريس)</span>\n<span data-type='title' id=toc-9945>(١٦) (بخ-أبو إدام (^١) المحاربي الكوفي</span>\nهو سليمان بن يزيد. تقدم*\n\n<span data-type='title' id=toc-9946>(١٧) (ع-أبو إدريس) الخولاني</span>\nهو عائذ الله بن عبد الله. تقدم*\n\n<span data-type='title' id=toc-9947>(١٨) (أبو إدريس) السكوني الحمصي.</span>\nروى عن جبير بن نقير عن أبي الدرداء أوصاني خليلي بثلاث الحديث. وعنه صفوان بن عمرو. قلت. قرأت بخط الذهبي قال ابن القطان حاله مجهولة قال الذهبي قد روى عنه غير صفوان بن عمرو فهو شيخ محله الصدق كذا قال ولم يسم الراوي الآخر وقد جزم ابن القطان بأنه ما روى عنه غير صفوان وقول الذهبي إن من روى عنه أكثر من واحد فهو شيخ محله الصدق لا يوافقه عليه من يبتغي على الإسلام مزيد العدالة بل هذه الصفة هي صفة المستورين الذين اختلفت الأئمة في قبول أحاديثهم والله تعالى أعلم*\n\n<span data-type='title' id=toc-9948>(١٩) (ت ق-أبو إدريس) الهمداني المرهبي (^٢) الكوفي</span>\nاسمه سوار وقيل مساور. روى عن مسلم بن صفوان والمسيب بن نجبة. وعنه سلمة بن كهيل وكثير النواء وحكيم بن جبير وحبيب بن أبي ثابت والأجلح الكندي.\nذكره ابن حبان في الثقات وقال ابن عبد البركان من ثقات الكوفيين وفيه تشيع وذلك غير معدود في أهل الكوفة. قلت. روينا من طريق حكيم بن جبير ثنا سوار أبو إدريس عن المسيب*\n_________\n(^١) ادام بكسر اوله ١٢ تقريب\n(^٢) المرهبى بضم اوله وكسر الهاء بعدها موحدة ١٢ تقريب","vol":"12","page":6},{"text":"<span data-type='title' id=toc-9949>(٢٠) (س-أبو إدريس) بصري.</span>\nروى عن أنس في الأشربة قوله. وعنه هشام بن حسان*\n\n<span data-type='title' id=toc-9950>(من كنيته أبو أرطاة وأبو الأزهر)</span>\n<span data-type='title' id=toc-9951>(٢١) (س-أبو أرطاة) الكوفي</span>\nعن أبي سعيد الخدري في النهي عن الزهو والتمر وعنه حبيب بن أبي ثابت.\n\n<span data-type='title' id=toc-9952>(٢٢) (د-أبو الأزهر)</span>\nويقال أبو زهير الأنماري ويقال النميري. صحابي سكن الشام. روى عن النبي ﵌ في القول إذا أخذ مضجعه. وعنه خالد بن سعد وشريح بن عبيد وكثير بن مرة واختلف فيه على ثور بن يزيد فرواه يحيى بن حمزة عنه عن خالد بن معدان هكذا وقال أبو همام الأهوازي وصدقة بن عبد الله عن ثور بن يزيد عن خالد عن أبي زهير وروى أبو المصبح المقرائي عن أبي زهير النميري حديثا غير هذا فيحتمل أن يكون هو فقد قيل فيه أيضا أبو الأزهر وقال ابن أبي حاتم سمعت أبا زرعة وذكر له أبو زهير الأنماري فقال لا يسمى وهو صحابي روى عن النبي ﵌ ثلاثة أحاديث قال وذكر لأبي أن رجلا سماه يحيى بن نفير فلم يعرفه.\n\n<span data-type='title' id=toc-9953>(٢٣) (د-أبو الأزهر) الباهلي المصري</span>\nصالح بن درهم. تقدم.\n\n<span data-type='title' id=toc-9954>(٢٤) (س ق-أبو الأزهر) النيسابوري الحافظ</span>\nأحمد بن الأزهر. تقدم.\n\n<span data-type='title' id=toc-9955>(٢٥) (د-أبو الأزهر) الدمشقي.</span>\nهو المغيرة بن فروة\n\n<span data-type='title' id=toc-9956>(٢٦) (ق أبو الأزهر) المصري.</span>\nروى عن عمر وحذيفة وسلمان. وعنه عبيد الله بن أبي جعفر المصري وموسى بن عبيدة الربذي*","vol":"12","page":7},{"text":"<span data-type='title' id=toc-9957>(من كنيته أبو أسامة وأبو الأسباط)</span>\n<span data-type='title' id=toc-9958>(٢٧) (س-أبو أسامة) الحجام</span>\nهو زيد تقدم*\n\n<span data-type='title' id=toc-9959>(٢٨) (س أبو أسامة) الرقي.</span>\nهو زيد بن علي. تقدم.\n\n<span data-type='title' id=toc-9960>(٢٩) (ع-أبو أسامة) القرشي الكوفي.</span>\nهو حماد بن أسامة الحافظ. تقدم.\n\n<span data-type='title' id=toc-9961>(٣٠) (بخ د ت ق-أبو الأسباط) الحارثي.</span>\nهو بشر بن راقع. تقدم.\n\n<span data-type='title' id=toc-9962>(من كنيته أبو إسحاق)</span>\n<span data-type='title' id=toc-9963>(٣١) (س-أبو إسحاق) الأشجعي الكوفي.</span>\nروى عن عمرو بن قيس الملائي عن الحر بن الصباح عن هنيدة بن خالد عن حفصة في صيام العشر وغيره وعنه أبو النضر وقال ليس هو عبيد الله.\n\n<span data-type='title' id=toc-9964>(٣٢) (عس-أبو إسحاق) الكوفي.</span>\nهو عبد الله بن ميسرة. تقدم*\n\n<span data-type='title' id=toc-9965>(٣٣) (تمييز أبو إسحاق) الكوفي</span>\nاسمه هارون. روى عن أبي بردة بن أبي موسى وعنه الحسن بن أبي جعفر وحماد بن زيد.\n\n<span data-type='title' id=toc-9966>(٣٤) (د-أبو إسحاق) الخميسي خازم بن الحسين.</span>\nتقدم.\n\n<span data-type='title' id=toc-9967>(٣٥) (أبو إسحاق) السبيعي.</span>\nهو عمرو بن عبد الله. تقدم.\n\n<span data-type='title' id=toc-9968>(٣٦) (ع-أبو إسحاق) الشيباني</span>\nهو سليمان بن أبي سليمان. تقدم*\n\n<span data-type='title' id=toc-9969>(٣٧) (أبو إسحاق) الطالقاني</span>\nهو إبراهيم بن إسحاق بن عيسى. تقدم.\n\n<span data-type='title' id=toc-9970>(٣٨) (ع-أبو إسحاق) الفزاري</span>\nهو إبراهيم بن محمد بن عبد الله. تقدم.\n\n<span data-type='title' id=toc-9971>(٣٩) (بخ سي-أبو إسحاق) هو مولى عبد الله بن الحارث الهاشمي</span>\nحجازي روى عن أبي هريرة في فضل الذكر. وعنه سعيد المقبري.","vol":"12","page":8},{"text":"<span data-type='title' id=toc-9972>(٤٠) (تمييز-أبو إسحاق) الدوسي</span>\nمولى بني هاشم. عن ذكوان مولى عائشة وأبي هريرة. وعنه بكير بن عبد الله بن الأشج. قلت. قال أبو علي بن السكن في ترجمة هبار من كبار الصحابة إنه مجهول وروى عنه سليمان بن يسار ويحتمل أن يكون هو الذي قبله.\n\n<span data-type='title' id=toc-9973>(٤١) (ت ق-أبو إسحاق) الهروي</span>\nهو إبراهيم بن عبد الله بن حاتم. تقدم*\n\n<span data-type='title' id=toc-9974>(٤٢) (فق-أبو إسحاق)</span>\nعن أبي الحويرث. وعنه أبو عامر العقدي. في ترجمة أبي الحويرث.\n\n<span data-type='title' id=toc-9975>(من كنيته أبو إسرائيل)</span>\n<span data-type='title' id=toc-9976>(٤٣) (س-أبو إسرائيل) الجشمي</span>\n(^١) عن مولاه جعدة الجشمي. وعنه شعبة بن الحجاج. ذكره ابن حبان في الثقات واسمه شعيب*\n\n<span data-type='title' id=toc-9977>(٤٤) (ت ق-أبو إسرائيل) الملائي</span>\n(^٢) هو إسماعيل بن خليفة. تقدم*\n\n<span data-type='title' id=toc-9978>(من كنيته أبو أسماء)</span>\n<span data-type='title' id=toc-9979>(٤٥) (بخ م د-أبو أسماء) الرحبي</span>\nهو عمرو بن مرثد. تقدم*\n\n<span data-type='title' id=toc-9980>(٤٦) (س-أبو أسماء) الصيقل.</span>\nعن أنس في التلبية بالحج والعمرة.\nوعنه أبو إسحاق السبيعي. قال ابن أبي حاتم عن أبي زرعة لا أعرف اسمه. قلت. وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-9981>(٤٧) (س-أبو أسماء)</span>\nعن أم سلمة. وعنه عطاء. صوابه عن عطاء عن عبد الله مولى أسماء عن اسماء*\n_________\n(^١) الجشمى بضم الجيم وفتح المعجمة ١٢ تقريب\n(^٢) الملائي بضم الميم والمد ١٢ تقريب","vol":"12","page":9},{"text":"<span data-type='title' id=toc-9982>(من كنيته أبو إسماعيل)</span>\n<span data-type='title' id=toc-9983>(٤٨) (ق-أبو إسماعيل) الأسلمي.</span>\nعن أبي حازم عن أبي هريرة في الفتن. وعنه ابن فضيل. وقال بعضهم عن ابن فضيل عن أبي إسماعيل بشير بن سليمان*\n\n<span data-type='title' id=toc-9984>(٤٩) (ت س-أبو إسماعيل) الترمذي السلمي الحافظ</span>\nهو محمد بن إسماعيل تقدم*\n\n<span data-type='title' id=toc-9985>(٥٠) (س-أبو إسماعيل) القناد</span>\nهو إبراهيم بن عبد الملك. تقدم*\n\n<span data-type='title' id=toc-9986>(٥١) (ق-أبو إسماعيل) المؤدب</span>\nهو إبراهيم بن سليمان الأردني. تقدم*\n\n<span data-type='title' id=toc-9987>(من كنيته أبو الأسود)</span>\n<span data-type='title' id=toc-9988>(٥٢) (ع-أبو الأسود) الديلي</span>\nويقال الدولى (^١) البصري القاضي واسمه ظالم ابن عمرو بن سفيان بن جندل بن يعمر بن حنش بن ثعلبة بن عدي بن الديل ويقال اسمه عمرو بن عثمان ويقال عثمان بن عمرو. روى عن عمر وعلي ومعاذ وأبي ذر وابن مسعود والزبير بن العوام وأبي بن كعب وأبي موسى وابن عباس وعمران بن حصين. وعنه ابنه أبو حرب وعبد الله بن بريدة ويحيى بن يعمر وعمر بن عبد الله مولى عفيرة وسعيد بن عبد الرحمن بن رقيش قال أبو حاتم ولي قضاء البصرة وقال ابن أبي خيثمة عن ابن معين ثقة وقال العجلي كوفي تابعي وهو أول من تكلم في النحو وقال الواقدي كان ممن أسلم على عهد النبي ﵌ وقاتل مع علي يوم الجمل وهلك في ولاية عبيد الله بن زياد وقال يحيى بن معين وغيره مات في طاعون الجارف سنة تسع\n_________\n(^١) الديلى بكسر المهملة وسكون التحتانية والدؤلى بالضم بعدها همزة مفتوحة ١٢ تقريب","vol":"12","page":10},{"text":"وستين. قلت. وفيها أرخه ابن أبي خيثمة والمرزباني وزاد وكان له يوم مات خمس وثمانون سنة. قال ابن أبي خيثمة وأنا المدائني كان يقال إن أبا الأسود مات قبل الطاعون قال وهذا أشبه لانا لم نسمع له في ذكرا وقال ابن سعد في الطبقة الأولى من أهل البصرة كان شاعرا متشيعا وكان ثقة في حديثه إن شاء الله تعالى وكان ابن عباس لما خرج من البصرة استخلف عليها أبا الأسود فأقره علي وذكره ابن عبد البر في الاستيعاب فقال كان ذا دين وعقل ولسان وبيان وفهم وذكاء وحزم وكان من كبار التابعين وذكره ابن حبان في ثقات التابعين.\n\n<span data-type='title' id=toc-9989>(٥٣) (س-أبو الأسود) السلمي.</span>\nعن النبي ﵌ في التعوذ من الهرم والتردي. وعنه صيفي مولى أبي أيوب كذا وقع في رواية ابن السني من النسائي والصواب عن صيفي عن أبي اليسر السلمي*\n\n<span data-type='title' id=toc-9990>(٥٤) (س-أبو الأسود) المحاربي قاضي الكوفة.</span>\nاسمه سويد مولى عمرو بن حريث وعنه الحجاج بن عاصم ومسعر بن كدام. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-9991>(٥٥) (د س ق-أبو الأسود) المرادي.</span>\nهو النضر بن عبد الجبار. تقدم*\n\n<span data-type='title' id=toc-9992>(٥٦) (م د س-أبو الأسود) والد سوادة</span>\nهو مسلم بن مخراق تقدم (^١)\n\n<span data-type='title' id=toc-9993>(٥٧) (بخ-أبو الأسود) يتيم عروة.</span>\nاسمه محمد بن عبد الرحمن بن نوفل النوفلي. تقدم*\n\n<span data-type='title' id=toc-9994>(من كنيته أبو أسيد)</span>\n<span data-type='title' id=toc-9995>(٥٨) (ت س-أبو أسيد) بن ثابت الأنصاري الزرقي المدني.</span>\nله صحبة. قيل\n_________\n(^١) ويقال عبد الله بن مخراق ١٢ هامش الخلاصة","vol":"12","page":11},{"text":"اسمه عبد الله. روى عن النبي ﵌ كلوا الزيت وادهنوا به الحديث. وعنه عطاء الشامي. قال الدارقطني يقال فيه أسيد بالضم ولا يصح وقال يحيى بن صاعد اسمه عبد الله بن ثابت وليس هو أبا أسيد الساعدي. قال أبو حاتم يحتمل أن يكون عبد الله بن ثابت خادم النبي ﵌ الذي روى عنه الشعبي قال جاء عمر بصحيفة فيها التوراة إلى النبي ﵌.\n\n<span data-type='title' id=toc-9996>(٥٩) (د-أبو أسيد) البراد.</span>\nعن معاذ بن عبد الله بن حبيب. وعنه ابن أبي ذئب صوابه عن ابن أبي ذئب عن أبي سعيد أسيد بن أبي أسيد البراد عن معاذ.\n\n<span data-type='title' id=toc-9997>(٦٠) (ع-أبو أسيد (^١) الساعدي.</span>\nهو مالك بن ربيعة. تقدم.\n\n<span data-type='title' id=toc-9998>(من كنيته أبو الأشعث)</span>\n<span data-type='title' id=toc-9999>(٦١) (ت-أبو الأشعث) الجرمي.</span>\nعن النعمان بن بشير. وعنه أبو قلابة صوابه الصنعاني لم يقل فيه الجرمي غير الترمذي.\n\n<span data-type='title' id=toc-10000>(٦٢) (بخ م ٤ - أبو الأشعث) الصنعاني</span>\nهو شراحيل بن آدة. تقدم (^٢) *\n\n<span data-type='title' id=toc-10001>(٦٣) (خ ت س ق-أبو الأشعث) العجلي</span>\nهو أحمد بن المقدام. تقدم*\n\n<span data-type='title' id=toc-10002>(من كنيته أبو الأشهب وأبو الأعيس)</span>\n<span data-type='title' id=toc-10003>(٦٤) (ع-أبو الأشهب) العطاردي البصري</span>\nهو جعفر بن حيان. تقدم.\n\n<span data-type='title' id=toc-10004>(٦٥) (د-أبو الأعيس) الخولاني</span>\nهو عبد الرحمن بن سلمان. تقدم.\n_________\n(^١) ابو اسيد بضم اوله ١٢ تقريب\n(^٢) شراحيل بن آدة بالمد والتخفيف ١٢ تقريب سليمان تقريب","vol":"12","page":12},{"text":"<span data-type='title' id=toc-10005>(من كنيته أبو أفلح وأبو أمامة)</span>\n<span data-type='title' id=toc-10006>(٦٦) (د س ق-أبو أفلح) الهمداني (^١) المصري.</span>\nروى عن عبد الله بن زرير الغافقي المصري عن علي في تحريم الذهب والحرير على الذكور وعنه أبو الصعبة عبد العزيز ابن أبي الصعبة ويزيد بن أبي حبيب وبكر بن سوادة. قلت.\nقال ابن يونس روى عن رجل من همدان وآخر من مراد عن أبي الدرداء وقال العجلي بصري تابعي ثقة.\n\n<span data-type='title' id=toc-10007>(٦٧) (ع-أبو أمامة) بن سهل بن حنيف</span>\nاسمه أسعد وقيل سعد وقيل اسمه قتيبة تقدم في أسعد.\n\n<span data-type='title' id=toc-10008>(٦٨) (ع-أبو أمامة) الباهلي</span>\nهو صدي بن عجلان تقدم.\n\n<span data-type='title' id=toc-10009>(٦٩) (م ٤ - أبو أمامة (^٢) البلوي الأنصاري</span>\nاسمه إياس بن ثعلبة ويقال عبد الله ابن ثعلبة بن عبد الله حليف بني حارثة وهو ابن أخت أبي بردة بن نيار وقال أبو حاتم ثعلبة بن عبد الله بن سهل. روى عن النبي ﵌ وعن عبد الله بن أنيس الجهني. وعنه ابنه عبد الله وعبد الله بن أنيس الجهني وقيل هو عبد الله بن عطية بن عبد الله بن أنيس الجهني وعبد الله بن كعب بن مالك ومحمد بن زيد بن المهاجر بن قنفذ. قلت قال أبو أحمد الحاكم رده النبي ﵌ من بدر من أجل أمه فلما رجع وجدها ماتت فصلى عليها رواه عبد الله بن المنيب عن جده عبد الله بن أبي أمامة عن أبيه ورجح\n_________\n(^١) زاد عليه فى الخلاصة الحارثى وقيل انه حليف لبنى حارثة ١٢ المصحح\n(^٢) ابو امامة كثمامة ١٢ قاموس","vol":"12","page":13},{"text":"كونه إياس بن ثعلبة*\n\n<span data-type='title' id=toc-10010>(٧٠) (أبو أمامة) الأنصاري.</span>\nروى عن النبي ﵌ حديثا في الدعاء بقضاء الدين. رواه عنه أبو سعيد الجحدري أخرجه أبو داود في كتاب الصلاة وهو آخر حديث فيه ويليه كتاب الزكاة من طريق أبي نضرة عن أبي سعيد قال دخل رسول الله ﵌ المسجد فرأى رجلا من الأنصار جالسا فقال مالك هنا في غير وقت صلاة قال يا رسول الله هموم لزمتني وديون قال أفلا أعلمك حديثا إن قلته قضى الله تعالى دينك قال قلت بلى يا رسول الله فذكر الحديث وفي آخره قال فقلتها فقضى الله تعالى ديني وأوله ظاهر في أنه من مسند أبي سعيد ومن قوله قال قلت بلى إلى آخره صريح في أنه من مسند أبي أمامة ولم يذكر المصنف في الأطراف من مسند أبي أمامة إياس بن ثعلبة الحارثي فدل على أنه غيره واقتصر على إيراده في مسند أبي سعيد ويحتمل أنه الحارثي لكن أفرد له أبو عبد الله بن منده ترجمة في الصحابة وأشار إلى هذا الحديث وتبعه أبو نعيم ولم يذكره أبو أحمد في الكنى والله تعالى أعلم.\n\n<span data-type='title' id=toc-10011>(٧١) (د-أبو أمامة)</span>\nويقال أبو أميمة التيمي الكوفي. روى عن ابن عمر في التجارة والكرخي في الحج وعنه العلاء بن المسيب والحسن بن عمر والفقيمى وشعبة قال إسحاق بن منصور عن ابن معين ثقة لا يعرف اسمه وقال أبو زرعة لا بأس به*","vol":"12","page":14},{"text":"<span data-type='title' id=toc-10012>(من كنيته أبو أمية)</span>\n<span data-type='title' id=toc-10013>(٧٢) (عخ د ت ق أبو أمية) الشعباني الدمشقي</span>\nاسمه يحمد بضم الياء وكسر الميم وقيل بفتح الياء وقيل اسمه عبد الله بن أخامر. روى عن معاذ بن جبل وأبي ثعلبة الخشني وكعب الأحبار. وعنه عمرو بن جارية اللخمي وعبد الملك ابن سفيان الثقفي وعبد السلام بن مكلبة. ذكره ابن حبان في الثقات وقال أبو حاتم أدرك الجاهلية.\n\n<span data-type='title' id=toc-10014>(٧٣) (ع-أبو أمية) الضمري.</span>\nعمرو بن أمية. تقدم.\n\n<span data-type='title' id=toc-10015>(٧٤) (أبو أمية) الطرسوسي.</span>\nهو محمد بن إبراهيم. تقدم.\n\n<span data-type='title' id=toc-10016>(٧٥) (أبو أمية) القشيري</span>\nهو أنس بن مالك. تقدم.\n\n<span data-type='title' id=toc-10017>(٧٦) (د س ق-أبو أمية) المخزومي</span>\nويقال الأنصاري حجازي. روى عن النبي ﵌ أنه أتي بلص قد اعترف الحديث. وعنه أبو المنذر مولى أبي ذر ويقال مولى آل أبي ذر قلت. لم يختلف على حماد بن سلمة أنه مخزومي والذي قال إنه من الأنصار همام بن يحيى والله تعالى أعلم.\n\n<span data-type='title' id=toc-10018>(من كنيته أبو أنس وأبو أويس)</span>\n<span data-type='title' id=toc-10019>(٧٧) (ع-أبو أنس) الأصبحي</span>\nهو مالك بن أبي عامر بن عبدة. تقدم*\n\n<span data-type='title' id=toc-10020>(٧٨) (م-أبو أويس) الأصبحي</span>\nهو عبد الله بن عبد الله بن أويس. تقدم.\n\n<span data-type='title' id=toc-10021>(من كنيته أبو إياس)</span>\n<span data-type='title' id=toc-10022>(٧٩) (مد ق-أبو إياس) البجلي عامر بن عبدة.</span>\nتقدم*\n\n<span data-type='title' id=toc-10023>(٨٠) (ع-أبو إياس) المزني معاوية بن قرة.</span>\nتقدم*","vol":"12","page":15},{"text":"<span data-type='title' id=toc-10024>(من كنيته أبو أيوب)</span>\n<span data-type='title' id=toc-10025>(٨١) (د ت-أبو أيوب) الإفريقي</span>\nهو عبد الله بن علي. تقدم*\n\n<span data-type='title' id=toc-10026>(٨٢) (أبو أيوب) الأنصاري</span>\nهو خالد بن زيد. تقدم.\n\n<span data-type='title' id=toc-10027>(٨٣) (ت ق-أبو أيوب) الخطاب الرقي</span>\nهو سليمان بن عبيد الله تقدم*\n\n<span data-type='title' id=toc-10028>(٨٤) (م س-أبو أيوب) الإفريقي الغيلاني</span>\nسليمان بن عبيد الله. تقدم.\n\n<span data-type='title' id=toc-10029>(٨٥) (خ م د س ق-أبو أيوب) المراغي الأزدي العتكي البصري</span>\nاسمه يحيى ويقال حبيب بن مالك يقال إن المراغي قبيلة من الأزد ويقال موضع بناحية عمان روى عن عبد الله بن عمرو بن العاص وسمرة بن جندب وأبي هريرة وابن عباس وجويرية بنت الحارث. وعنه ثابت البناني وقتادة وأبو عمران الجوني وأسلم العجلي وأبو الواصل عبد الحميد بن واصل. قال النسائي ثقة وذكره ابن حبان في الثقات وقال أبو حاتم مات في ولاية الحجاج على العراق. قلت. وقال خليفة مات بعد الثمانين وقال العجلي بصري تابعي ثقة وقال ابن سعد في الطبقة الثانية كان ثقة مأمونا*\n\n<span data-type='title' id=toc-10030>(٨٦) (عخ ٤ - أبو أيوب) الهاشمي</span>\nاسمه سليمان بن داود بن داود بن علي بن عبد الله بن عباس تقدم*\n\n<span data-type='title' id=toc-10031>(٨٧) (بخ د-أبو أيوب) مولى عثمان</span>\nاسمه سليمان وقيل عبد الله بن أبي سليمان بصري. تقدم فيمن اسمه عبد الله*\n\n<span data-type='title' id=toc-10032>(٨٨) (س-أبو أيوب) الشامي.</span>\nعن الزهري عن ابن عمر في صلاة الخوف وعنه الهيثم بن حميد مقرونا بالعلاء بن الحارث*","vol":"12","page":16},{"text":"<span data-type='title' id=toc-10033>(حرف الباء)</span>\n<span data-type='title' id=toc-10034>(من كنيته أبو بحر وأبو البختري)</span>\n<span data-type='title' id=toc-10035>(٨٩) (د ق-أبو بحر) البكراوي</span>\nهو عبد الرحمن بن عثمان. تقدم*\n\n<span data-type='title' id=toc-10036>(٩٠) (٤ - أبو بحرية (^١) هو عبد الله بن قيس التراغمي.</span>\nتقدم*\n\n<span data-type='title' id=toc-10037>(٩١) (ع-أبو البختري (^٢) هو سعيد بن فيروز.</span>\nتقدم*\n\n<span data-type='title' id=toc-10038>(من كنيته أبو البداح وأبو بدر)</span>\n<span data-type='title' id=toc-10039>(٩٢) (٤ - أبو البداح) (^٣) بن عاصم بن عدي بن الجد</span>\nبن العجلان بن حارثة بن ضبيعة من بلى بن الخارف بن قضاعة حليف الأنصار قيل اسمه عدي. روى عن أبيه. وعنه ابنه عاصم وأبو بكر بن محمد عمرو بن حزم وعبد الملك بن أبي بكر بن عبد الرحمن بن الحارث بن هشام. قال ابن سعد عن الواقدي مات سنة سبع عشرة ومائة وقال ابن حبان توفي سنة تسع عشرة. قلت. الذي في الثقات بخط الحافظ أبي علي البكري سنة سبع عشرة وفيها أرخه علي بن المديني وأرخه عمرو بن علي وابن قانع سنة عشر وحكى ابن عبد البر أن له صحبة وهو غلط تعقبناه عليه*\n\n<span data-type='title' id=toc-10040>(٩٣) (ع-أبو بدر) السكوني.</span>\nشجاع بن الوليد بن قيس. تقدم.\n\n<span data-type='title' id=toc-10041>(٩٤) (ق-أبو بدر المؤدب) الغبري</span>\nهو عباد بن الوليد البغدادي. تقدم.\n_________\n(^١) أبو بحرية بتشديد التحتانية ١٢ تق\n(^٢) ابو البخترى بفتح الموحدة والمثناة بينهما معجمة ساكنة ١٢ تق\n(^٣) ابو البداح بفتح الموحدة وتشديد المهملة وآخره مهملة (والجد) بفتح الجيم (وابو البداح) لقب ١٢","vol":"12","page":17},{"text":"<span data-type='title' id=toc-10042>(من كنيته أبو بردة)</span>\n<span data-type='title' id=toc-10043>(٩٥) (ع-أبو بردة) بن أبي موسى الأشعري الفقيه</span>\nاسمه الحارث وقيل عامر وقيل اسمه كنيته. روى عن أبيه وعلي وحذيفة وعبد الله بن سلام والأغر المزني والمغيرة وعائشة ومحمد بن سلمة وابن عمر وابن عمرو بن العاص والأسود بن يزيد النخعي وعروة بن الزبير وهو من أقرانه وغيرهم وعنه أولاده سعيد وبلال وحفيده أبو بردة يزيد بن عبد الله بن أبي بردة والشعبي وهو من أقرانه وعاصم بن كليب وإبراهيم بن عبد الرحمن السكسكي وأبو صخرة جامع بن شداد وثابت البناني وحميد بن هلال وعبد الملك بن نمير وعمرو بن مرة الجملي وغيلان بن جرير وعون بن عبد الله بن عتبة وقتادة والقاسم بن مخيمر وبكير بن عبد الله بن الأشج وطلحة بن يحيى ابن طلحة وأبو إسحاق السبيعي ويونس بن أبي إسحاق وأبو إسحاق الشيباني وآخرون. قال ابن سعد كان ثقة كثير الحديث وقال العجلي كوفي تابعي ثقة وقال ابن خراش صدوق وقال مَرَّةً ثقة وذكره ابن حبان في الثقات وقال علي بن المديني عن سفيان بن عيينة قال عبد العزيز لأبي بردة كم أتى عليك قال اثنتان وثمانون سنة. قال الواقدي وغيره مات سنة ثلاث وقال خليفة وابن حبان وغيرهما مات سنة أربع ومائة. زاد ابن حبان وقد نيف على الثمانين فقيل مات سنة سبع ومائة. قلت. وقال العجلي كان على قضاء الكوفة بعد شريح وكان كاتبه سعيد بن جبير ورجح ابن حبان أن اسمه عامر ولم يذكره البخاري في تاريخه وغيره وقال النسائي في الكنى أنا احمد","vol":"12","page":18},{"text":"ابن علي بن سعيد سمعت يحيى بن معين يقول اسم أبي بردة عامر وذكر المدائني أنه ولد لأبي موسى لما كان أميرا لبصرة يعني في خلافة عمر بن الخطاب أو عثمان*\n\n<span data-type='title' id=toc-10044>(٩٦) (ع-أبو بردة) بن نيار (^١) البلوي</span>\nحليف الأنصار واسمه هانئ بن نيار بن عمرو وقيل مالك بن هبيرة والأول أصح وهو حليف الأنصار وخال البراء بن عازب وقيل عمه. شهد بدر او ما بعدها. وروى عن النبي ﵌. وعنه البراء بن عازب وجابر وابن أخيه سعيد بن عمير بن عقبة بن نيار وعبد الرحمن بن جابر بن عبد الله وبشير بن يسار وغيرهم قيل مات سنة إحدى وقيل اثنتين وأربعين وقيل خمس وأربعين. قلت.\nوقال الواقدي توفي في أول خلافة معاوية بعد شهوده مع علي حروبه كلها وقرأت بخط ابن عبد الهادي أن المزي ذكر عن العباس الدوري عن ابن معين أن اسم أبي بردة الحارث قال ابن عبد الهادي وهذا وهم وإنما قال ابن معين ذلك في أبي بردة بن أبي موسى وهو كما قال لكن قد قيل إن اسم ابى بردة ابن نيار الحارث بن عمر وكتبت حديث البراء لقيت خالى الحارث ابن عمرو ومعه الراية فذكر حديثا لكن الصواب أنه خال له آخر ففي بعض طرقه لقيت عمي وفي بعضها خالي.\n\n<span data-type='title' id=toc-10045>(٩٧) (ع-أبو بردة) الصغير بريد (^٢) بن عبد الله</span>\nبن أبي بردة. تقدم*\n\n<span data-type='title' id=toc-10046>(٩٨) (ق-أبو بردة) التميمي الكوفي</span>\nهو عمرو بن يزيد. تقدم.\n_________\n(^١) نيار بكسر النون بعدها تحتانية خفيفة ١٢ تقريب\n(^٢) بريد بموحدة وراء مصغرا ١٢ تقريب","vol":"12","page":19},{"text":"<span data-type='title' id=toc-10047>(من كنيته أبو برزة وأبو البزري)</span>\n<span data-type='title' id=toc-10048>(٩٩) (ع-أبو برزة (^١) الأسلمي</span>\nنضلة بن عبيد. تقدم*\n\n<span data-type='title' id=toc-10049>(١٠٠) (ت-أبو البزري </span>(^٢»\nعن ابن عمر كنا نأكل ونحن نسعى ونشرب ونحن قيام الحديث. وعنه عمران بن حدير. قال الترمذي اسمه يزيد بن عطارد العنسي أو السدوسي وذكره ابن حبان في الثقات وقال روى عنه عمران بن حدير وليس ممن يحتج بحديثه. قلت. هذه اللفظة وليس ممن يحتج بحديثه لم أرها عند أبي حاتم وإنما فيه مات في الفتنة يعني فتنة الوليد ابن يزيد وقال ابن أبي حاتم في الجرح والتعديل سئل أبي عن أبي البزري فقال لا أعلم روى عنه غير عمران بن حدير*\n\n<span data-type='title' id=toc-10050>(من كنيته أبو بسرة)</span>\n<span data-type='title' id=toc-10051>(١٠١) (د ت-أبو بسرة (^٣) الغفاري.</span>\nعن البراء بن عازب صحبت رسول الله ﵌ ثمانية عشر شهرا فما رأيته ترك الركعتين الحديث وعنه صفوان بن سليم. قال الترمذي سألت محمدا عنه فلم يعرفه الامن حديث الكتب ولم يعرف اسم أبي بسرة. ذكره ابن حبان في الثقات. قلت في الكنى وقال العجلي مدني تابعي ثقة وقال الذهبي في الميزان لا يعرف*\n\n<span data-type='title' id=toc-10052>(من كنيته أبو بشر)</span>\n<span data-type='title' id=toc-10053>(١٠٢) (بخ-أبو بشر) البصري.</span>\nعن ابن أبي مليكة. وعنه ابن المبارك هو إما بكر\n_________\n(^١) ابو برزة بفتح اوله وبالزاى ١٣ تقريب\n(^٢) ابو البزرى بفتح الموحدة والزاى بعدها راء ١٢ تق\n(^٣) ابو بسرة بضم اوله وسكون المهملة ١٢ تقريب","vol":"12","page":20},{"text":"ابن الحكم وإما المفضل بن لاحق الرقاشي*\n\n<span data-type='title' id=toc-10054>(١٠٣) (أبو بشر) العنبري.</span>\nهو الوليد بن مسلم. تقدم*\n\n<span data-type='title' id=toc-10055>(١٠٤) (ع-أبو بشر) الكوفي البجلى</span>\nهو يان بن بشر. تقدم.\n\n<span data-type='title' id=toc-10056>(١٠٥) (ابو بشر) البشكرى</span>\nهو جعفر بن إياس. تقدم*\n\n<span data-type='title' id=toc-10057>(١٠٦) (مدت-أبو بشر) مؤذن مسجد دمشق.</span>\nروى عن عمر بن عبد العزيز وراشد بن سعد. وعنه معاوية بن صالح الحضرمى روى أصبغ بن زيد الوراق عن أبي بشر عن أبي الزاهرية فيحتمل أن يكون هو هذا. قال ابن سعد مات في خلافة ابن محمد سنة ثلاثين ومائة. قلت. قال العجلي أبو بشر المؤذن شامي تابعي ثقة وقال ابن معين أبو بشر عن أبي الزاهرية لا شيء.\n\n<span data-type='title' id=toc-10058>(١٠٧) (ت-أبو بشر)</span>\nعن أبي وائل عن أبي سعيد حديث من أكل طيبا وعمل في سنة وأمن بوائقه دخل الجنة. وعنه هلال بن مقلاص الوزان قال الترمذي سألت محمدا عنه فلم يعرفه إلا من حديث إسرائيل ولم يعرف اسم أبي بشر.\n\n<span data-type='title' id=toc-10059>(١٠٨) (ت-أبو بشر)</span>\nعن الزهري قال تسبيحة في رمضان خير من ألف تسبيحة في غيره. وعنه الحسن بن صالح بن حي قيل فيه أبو بشر الحلبي وله ذكر في ترجمة أبي سلمة الحلبي. (^١)\n\n<span data-type='title' id=toc-10060>(من كنيته أبو بشير)</span>\n<span data-type='title' id=toc-10061>(١٠٩) (خ م د س-أبو بشير (^٢) الأنصاري الساعدي</span>\nويقال المازني ويقال\n_________\n(^١) أبو بشر قيل اسمه عبد الله بن بشر وقيل هو الوليد بن محمد البلقاوى والله أعلم. من السابعة ١٢ تق\n(^٢) ابو بشير بفتح اوله وكسر المعجمة ١٢ تق","vol":"12","page":21},{"text":"الحارثي المدني. قال ابن سعد اسمه قيس بن عبيد بن عمر بن الجعد بن عوف بن مبذول بن عمرو بن عوف بن غنم بن مازن بن النجار. روى عن النبي ﵌. وعنه عباد بن تميم وضمرة بن سعيد وسعيد بن نافع وعمارة ابن غزية إن كان محفوظا وليس في الصحابة أبو بشير غيره. قال الواقدي مات بعد الحرة وكان قد عمر طويلا وقال غيره مات سنة أربعين والصحيح الأول ووقع حديثه عند النسائي عن رجل من الأنصار مبهما. قلت. وروى الواقدي بإسناد له أنه حضر أحدا وهو غلام في طبقة الخندقيين وقال ابن عبد البر لا يوقف له على اسم صحيح وقيل اسمه قيس بن عبيد ولا يصح وذكر ابن أبي خيثمة وأبو أحمد الحاكم وغير واحد ممن لا يعرف اسمه وفرق ابن أبي خيثمة بين أبي بشير الأنصاري هذا وبين أبي بشير الأنصاري الذي روى عن سعيد بن نافع فذكر الثاني بكسر الموحدة وسكون المعجمة ثلاثا والله تعالى أعلم وفي الصحابة ممن يكنى أبا بشير الحارث بن خزمة وذكره ابن عبد البر عن الواقدي وأبو بشير من موالي النبي ﵌ ذكره أبو موسى في الذيل وأبو بشير كانت كنية كعب بن مالك فكناه النبي ﵌ أبا عبد الله ذكره ابن ماكولا.\n\n<span data-type='title' id=toc-10062>(من كنيته أبو بصرة وأبو بصير وأبو بكار)</span>\n<span data-type='title' id=toc-10063>(١١٠) (بخ م د س-أبو بصرة) الغفاري</span>\nهو جميل بن بصرة. تقدم.\n\n<span data-type='title' id=toc-10064>(١١١) (قد س ق-أبو بصير) (^١) العبدي الكوفي الأعمى</span>\nيقال اسمه حفص روى عن أبي بن كعب وعلي بن أبي طالب والأشعث بن قيس. وعنه ابنه\n_________\n(^١) أبو بصير بكسر المهملة ٢ اخلاصه","vol":"12","page":22},{"text":"عبد الله والعيزار بن حريث وأبو إسحاق السبيعي. ذكره ابن حبان في الثقات. قلت. حكى ابن عيينة أنه بكر بن وائل قال وكانوا أتوا به مسيلمة وهو صغير فمسح وجهه فعمي فكنوه أبا بصير على القلب.\n\n<span data-type='title' id=toc-10065>(١١٢) (س-أبو بكار) الغزال</span>\nهو الحكم بن فروخ. تقدم.\n\n<span data-type='title' id=toc-10066>(من كنيته أبو بكر)</span>\n<span data-type='title' id=toc-10067>(١١٣) (أبو بكر) بن أحمر</span>\nاسمه جبرئيل.\n\n<span data-type='title' id=toc-10068>(١١٤) (س-أبو بكر) بن إسحاق بن يسار المطلبي</span>\nمولاهم أخو محمد بن إسحاق صاحب المغازي. روى عن عبد الله بن عروة بن الزبير ومعاذ بن عبد الله بن حبيب ويزيد بن عمرو بن أمية الضمري. وعنه أخوه محمد ويزيد بن أبي حبيب قال البخاري حديثه منكر وقال أبو حاتم لا يعرف اسمه.\n\n<span data-type='title' id=toc-10069>(١١٥) (م د-أبو بكر) بن إسحاق الصغاني.</span>\nاسمه محمد. تقدم.\n\n<span data-type='title' id=toc-10070>(١١٦) (خ د ت-أبو بكر) بن أبي الأسود</span>\nاسمه عبد الله بن محمد بن حميد بن الأسود نقدم*\n\n<span data-type='title' id=toc-10071>(١١٧) (أبو بكر) بن أصرم</span>\nاسمه بور (^١). تقدم*\n\n<span data-type='title' id=toc-10072>(١١٨) (م صد سي-أبو بكر) بن أنس بن مالك الأنصاري النجاري.</span>\nروى عن أبيه وزيد بن أرقم ومحمود بن الربيع وغسان بن مالك ومحمود بن عمير بن سعد وعنه ابنه عبد الله وثابت البناني وقتادة وسليمان التيمي وعلي بن زيد بن جدعان ويونس بن عبيد. قال العجلي بصري تابعي ثقة وقال أحمد بن محمد بن أبي بكر المقدمي لا يعرف له اسم. قلت. إنما روى عن عتبان بن مالك بواسطة\n_________\n(^١) بور بالموحدة ١٢ تقريب","vol":"12","page":23},{"text":"محمود بن عمير وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-10073>(١١٩) (خ م د ت س-أبو بكر) بن أبي أويس</span>\nاسمه عبد الحميد بن عبد الله. تقدم.\n\n<span data-type='title' id=toc-10074>(١٢٠) (ل م ت س ق-أبو بكر) بن أبي الجهم.</span>\nهو أبو بكر بن عبد الله. يأتي.\n\n<span data-type='title' id=toc-10075>(١٢١) (أبو بكر) بن ابى حشمة</span>\nهو ابن سليمان المدني يأتي.\n\n<span data-type='title' id=toc-10076>(١٢٢) (أبو بكر) بن حزم.</span>\nهو ابن محمد بن عمرو بن حزم المدني يأتي.\n\n<span data-type='title' id=toc-10077>(١٢٣) (ع-أبو بكر) بن حفص بن عمر</span>\nبن سعد بن أبي وقاص. اسمه عبد الله تقدم*\n\n<span data-type='title' id=toc-10078>(١٢٤) (س ق-أبو بكر) بن حفص الأبلي.</span>\nاسمه إسماعيل بن حفص بن عمر. تقدم.\n\n<span data-type='title' id=toc-10079>(١٢٥) (ت ق-أبو بكر) بن حويطب</span>\nاسمه رباح بن عبد الرحمن بن أبي سفيان. تقدم.\n\n<span data-type='title' id=toc-10080>(١٢٦) (ص-أبو بكر) بن خالد بن عرفطة العذري القضاعي</span>\nحليف بني زهرة روى عن سعد بن أبي وقاص وخباب بن الأرت. وعنه ابنه طالوت وشقيق ابن أبي عبد الله. قال قال عبد الله بن أحمد سألت أبي عنه فقال يروى عنه (^١).\n\n<span data-type='title' id=toc-10081>(١٢٧) (ق-أبو بكر) بن أبي زهرة الثقفي</span>\nاسم أبيه معاذ بن رباح. روى عن أبيه وله صحبة وأنس بن مالك وأرسل عن أبي بكر بن أبي قحافة. وعنه إسماعيل ابن أبي خالد وأمية بن صفوان بن عبد الله بن صفوان الجمحي.\n\n<span data-type='title' id=toc-10082>(١٢٨) (خ م-أبو بكر) بن سالم بن عبد الله</span>\nبن عمر بن الخطاب المدني. روى\n_________\n(^١) أبو بكر بن خلاد الباهلى اسمه محمد بن خلاد بن كثير البصري ١٢","vol":"12","page":24},{"text":"عن أبيه أن النبي ﵌ قال رأيت كأني أنزع بدلو على قليب الحديث. وعنه عبيد الله بن عمر العمري. قال أبو حاتم لا أعرف اسمه. قلت.\n(١٢٩) وذكره ابن سعد في الطبقة الرابعة من المدنيين وقال العجلي مدني ثقة.\n\n<span data-type='title' id=toc-10083>(١٣٠) (أبو بكر بن أبي سبرة</span>\nهو ابن عبد الله بن محمد بن أبي سبرة يأتي.\n(خ م د ت س-أبو بكر) بن سليمان بن أبي حشمة واسم ابي حشمة عبد الله ابن حذيفة وقيل عدي بن كعب بن حذيفة بن تمام بن غانم بن عبد الله بن عويج بن عدي بن كعب العدوي المدني. روى عن أبيه وجدته الشفاء وسعيد ابن زيد بن عمر وعبد الله وحفصة ابني عمر بن الخطاب وحكيم بن حزام وأبي هريرة. وعنه الزهري وابن المنكدر وصالح بن كيسان وإسماعيل بن محمد ابن سعد وخالد بن إياس ومحمد بن إبراهيم التيمي ويزيد بن عبد الله بن قسيط وأبو بكر بن أبي الجهم. قال الزهري كان من علماء قريش (^١). له في الصحيحين حديث الزهري عنه مقرونا بسالم بن عبد الله عن ابن عمر قال صلى بنا رسول الله ﵌ في آخر حياته فقال أرأيتكم ليلتكم هذه الحديث. قلت. وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-10084>(١٣١) (م ت-أبو بكر) بن شعيب بن الحبحاب</span>\n(^٢) الأزدي المعولي البصري قيل اسمه عبد الله. روى عن أبيه والشعبي ويزيد بن عبد الله بن الشخير وأبي الوازع جابر بن عمرو وغيرهم. وعنه ابن أخيه صالح بن عبد الكبير بن شعيب\n_________\n(^١) وكان عارفا بالنسب. من الرابعة ١٢ تقريب\n(^٢) الحبحاب بمهملتين مفتوحتين بينهما موحدة ساكنة وفى آخره موحدة ١٢ تقريب","vol":"12","page":25},{"text":"ومحمد بن جرير بن حازم ويحيى بن يحيى النيسابوري وأبو سلمة ومسلم بن إبراهيم وقتيبة وغيرهم. قال عبد الله بن أحمد سئل أبي عنه فقال لا أعلم إلا خيرًاُ هو شيخ يروى عنه وقال إسحاق بن منصور عن ابن معين ليس به بأس وقال أبو داود ثقة وقال النسائي في الكنى أنا سليمان بن الأشعث قال قلت لأحمد أبو بكر بن شعيب بن الحبحاب. قال أرجو أنه ليس به بأس وسماه البخاري ومسلم والدولابي وأبو أحمد وغيرهم عبد الله.\n\n<span data-type='title' id=toc-10085>(١٣٢) (خ س-أبو بكر) بن شيبة</span>\nهو عبد الرحمن بن عبد الملك بن شيبة. تقدم.\n\n<span data-type='title' id=toc-10086>(١٣٣) (أبو بكر) بن أبي شيبة</span>\nاسمه عبد الله بن محمد بن إبراهيم بن أبي شيبة. تقدم*\n\n<span data-type='title' id=toc-10087>(١٣٤) (س-أبو بكر) بن أبي شيخ السهمي</span>\nهو بكير بن موسى. روى عن سالم ابن عبد الله. وعنه نافع الجمحي. قلت.\n\n<span data-type='title' id=toc-10088>(١٣٥) (ز م ت س ق-أبو بكر) بن عبد الله</span>\nبن أبي الجهم العدوي وقد ينسب إلى جده واسم أبي الجهم صخير ويقال عبيد بن حذيفة بن غانم بن عبد الله بن عبيد بن عويج. روى عن عمه محمد بن أبي الجهم بن حذيفة وابن عمرو فاطمة بنت قيس وعبيد الله بن عبد الله بن عتبة وغيرهم. وعنه شعبة والثوري وأبو العميس وعلي بن صالح بن حي وشريك. قال إسحاق بن منصور عن ابن معين ثقة وقال ابن حبان صدوق وذكره ابن حبان في الثقات. قلت. وقال الزبير بن بكار كان فقيها وقال ابن سعد كان قليل الحديث وفي سنن ابن ماجه عن أبي بكر بن أبي الجهم بن صخير.\n\n<span data-type='title' id=toc-10089>(١٣٦) (ق-أبو بكر) بن عبد الله بن الزبير</span>\nبن العوام الأسدي. روى عن جده","vol":"12","page":26},{"text":"وجدته أسماء بنت أبي بكر أو سعدى بنت عوف المرية بالشك. روى عنه عثمان بن حكيم الأنصاري وابن أبي خيرة. قلت. قال الزبير بن بكار عن عمه مصعب مات أبو بكر شابا.\n\n<span data-type='title' id=toc-10090>(١٣٧) (قد-أبو بكر) بن عبد الله بن قيس البكري البصري.</span>\nعن معن بن عبد الرحمن بن سعوة المهري. وعنه محمد بن عبيد بن حساب.\n\n<span data-type='title' id=toc-10091>(١٣٨) (ق-أبو بكر) بن عبد الله بن محمد</span>\nبن أبي سبرة (^١) بن أبي رهم ابن عبد العزى بن أبي قيس بن عبد ود بن نصر بن مالك بن حسل بن عامر ابن لؤي القرشي العامري المدني قيل اسمه عبد الله. قال أبو أحمد وأبو حاتم اسمه محمد وقيل إن محمدا أخ له وقد ينسب إلى جده. روى عن الأعرج وزيد بن أسلم وصفوان بن سليم وموسى بن عقبة وهشام بن عروة وشريك بن أبي نمر وعطاء بن أبي رباح ويحيى بن سعيد الأنصاري وإبراهيم بن محمد وجماعة.\nوعنه عبد الرزاق سليمان بن محمد بن سبرة يقول قال ابن جريج اكتب لي أحاديث من أحاديثك فكتبت له. قال الواقدي فرأيت ابن جريج قد أدخل منها في كتبه وكان كثير الحديث وليس بحجة وقال الآجري عن أبي داود مفتي أهل المدينة وقال صالح بن أحمد عن أبيه أبو بكر بن أبي سبرة يضع الحديث وكان ابن جريج يروي عنه وقال عبد الله بن أحمد عن أبيه ليس بشيء كان يضع الحديث ويكذب قال لي حجاج بن محمد قال لي أبو بكر السبري عندي سبعون ألف حديث في الحلال والحرام وقال الدوري ومعاوية بن صالح عن ابن معين ليس حديثه بشيء وقال الغلابي عن ابن\n_________\n(^١) سبرة بفتح المهملة وسكون الموحدة ١٢ تقريب","vol":"12","page":27},{"text":"معين ضعيف الحديث وقال ابن المديني كان ضعيفا في الحديث وقال مرة كان منكر الحديث هو عندي مثل ابن أبي يحيى وقال الجوزجاني يضعف حديثه وذكره يعقوب بن سفيان في باب من يرغب في الرواية عنهم وقال البخاري ضعيف وقال مرة منكر الحديث وقال النسائي متروك الحديث وقال ابن عدي عامة ما يرويه غير محفوظ وهو في جملة من يضع الحديث وقال ابن سعد كان كثير الرحلة والسماع والرواية ولي قضاء مكة لزياد الحارثي وكان يفتي بالمدينة وقدم بغداد ومات سنة اثنتين وستين ومائة وهو ابن ستين سنة وهو على قضاء المهدي عزله وولي بعده أبو يوسف وكذا قال أبو عبيد وخليفة وغير واحد في تاريخ وفاته. قلت. ذكر مصعب الزبيري أنه كان عاملا على طي وأسد فجباهم عشرين ألف دينار فدفعها إلى محمد بن عبد الله بن حسن فلما قتل محمد سخط عليه المنصور فلم يزل حتى ولاه المهدي القضاء ثم عزله وولى أبا يوسف وقال ابن حبان كان ممن يروي الموضوعات عن الثقات لا يجوز الاحتجاج به وقال أبو إسحاق الحربي غيره أوثق منه وقال الساجي عنده مناكير وقال أبو أحمد الحاكم في الكنى أبو بكر محمد بن عبد الله بن أبي سبرة ولي القضاء لزياد الحارثي ثم ولي القضاء لموسى يعني الهادي وهو ولي عهد وليس بالقوي عندهم وقال الحاكم أبو عبد الله يروي الموضوعات عن الأثبات مثل هشام بن عروة وغيره*\n\n<span data-type='title' id=toc-10092>(١٣٩) (د ت ق-أبو بكر) بن عبد الله بن أبي مريم الغساني الشامي</span>\nوقد ينسب إلى جده قيل اسمه بكير وقيل عبد السلام. روى عن أبيه وابن عمه الوليد بن","vol":"12","page":28},{"text":"سفيان بن أبي مريم وحكيم بن عمير وراشد بن سعد وضمرة بن حبيب وخالد ابن معدان وعطية بن قيس وعمير بن هانئ وغيرهم. وعنه عبد الله بن المبارك وعيسى بن يونس وإسماعيل بن عياش والوليد بن مسلم وبقية بن الوليد وأبو المغيرة الخولاني وأبو اليمان وغيرهم. قال أحمد بن حنبل عن إسحاق بن راهويه قال لي عيسى بن يونس لو أردت أبا بكر بن أبي مريم أن يجمع لي فلانا وفلانا لفعل يعني يقول عن راشد بن سعد وضمرة بن حبيب وحبيب بن عبيد وقال حرب بن إسماعيل عن أحمد ضعيف كان عيسى لا يرضاه وقال الآجري عن أبي داود قال أحمد ليس بشيء. قال أبو داود سرق له حلي فأنكر عقله وقال أبو حاتم سألت ابن معين عنه فضعفه وقال أبو زرعة ضعيف منكر الحديث وقال أبو حاتم ضعيف الحديث طرقه لصوص فأخذوا متاعه فاختلط وقال الجوزجاني ليس بالقوي وقال النسائي والدارقطني ضعيف وقال ابن حبان كان من خيار أهل الشام لكن كان ردي الحفظ يحدث بالشئ فيهم فكثر ذلك منه حتى استحق الترك وقال أبو زرعة الدمشقي قلت لدحيم من الثبت قال صفوان وبجير وحريز وأرطاة قلت فابن أبي مريم قال دونهم وقال عثمان الدارمي عن دحيم حمصي من كبار شيوخهم في حديثه بعض ما فيه وقال حيوة عن بقية خرجنا إلى زيتون أبي بكر بن أبي مريم في ضيعته فقال لنا نبطي من أهلها ما في هذه القرية من شجرة إلا وقد قام إليها ليلته جميعا. قال ابن قانع وابن زبر وغيرهما مات سنة ست وخمسين ومائتين. قلت. وقيل اسمه عمرو وقيل عامر وقال الحاكم أبو أحمد في الكنى أنا","vol":"12","page":29},{"text":"محمد بن المسيب أنا أحمد بن عبد الواحد سألت عن اسم أبي بكر بن أبي مريم فلم أجد أحدا يخبرني فذهبت إلى داره فنزل شخص فقلت ما اسم أبيك قال أبو بكر وقال ابن سعد كان كثير الحديث ضعيفا. قال يزيد بن هارون كان من العباد المجتهدين وقال ابن عدي الغالب على حديثه الغرائب وفلما يوافقه الثقات وقال الدارقطني متروك*\n\n<span data-type='title' id=toc-10093>(١٤٠) (بخ-أبو بكر) بن عبد الله الثقفي الأصبهاني.</span>\nروى عن محمد بن مالك ابن المنتصر الباهلي عن أنس أن أبواب النبي ﵌ كانت تقرع بالأظافير. وعنه المطلب بن زياد ذكره أبو نعيم في تاريخ أصبهان وزعم أنه يعقوب القمي وذلك وهم منه فإن القمي أشعري وليس بثقفي وكنيته أبو الحسن لا أبو بكر وهو مشهور باسمه دون كنيته ومتأخر عن هذا*\n\n<span data-type='title' id=toc-10094>(١٤١) (ع-أبو بكر) بن عبد الرحمن بن الحارث</span>\nبن هشام بن المغيرة بن عبد الله بن عمر بن مخزوم القرشي المدني كان أحد الفقهاء السبعة قيل اسمه محمد وقيل اسمه أبو بكر وكنيته أبو عبد الرحمن والصحيح أن اسمه وكنيته واحد. روى عن أبيه وأبي هريرة وعمار بن ياسر ونوفل بن معاوية وعائشة وأم سلمة وأم معقل الأسدية وعبد الرحمن بن مطيع بن الأسود وأبي مسعود الأنصاري ولم يدركه وغيرهم. وعنه أولاده عبد الملك وعمر وعبد الله وسلمة ومولاه سُمي وابن أخيه القاسم بن محمد بن عبد الرحمن والزهري وعبد ربه بن سعيد وعمر بن عبد العزيز","vol":"12","page":30},{"text":"وعبد الواحد بن أيمن وعبيد الله بن كعب الحميري والحكم بن عتيبة وآخرون. قال ابن سعد ولد في خلافة عمرو قال الواقدي اسمه كنيته وكان قد استصغر يوم الجمل فرد هو وعروة بن الزبير وكان ثقة فقيها عالما شيخا كثير الحديث وكان يقال له راهب قريش لكثرة صلاته وكان مكفوفا وقال العجلي مدني تابعي ثقة وقال ابن خراش هو أحد أئمة المسلمين وقال أيضا أبو بكر وعمرو عكرمة وعبد الله بنو عبد الرحمن بن الحارث بن هشام كلهم أجلة ثقات يضرب بهم المثل. روى عنه الزهري وقال الآجري عن أبي داود كان أعمى وكان إذا سجد يضع يده في طست ماء من علة كانت به وذكره ابن حبان في الثقات وقال الزبير بن بكار كان قد كف بصره وكان يسمى الراهب وكان من سادات قريش وقال ابن أبي الزناد عن أبيه أدركت من فقهاء المدينة وعلمائها من يرتضى وينتهى إلى قوله منهم ابن المسيب وعزرة بن قاسم بن محمد وأبو بكر بن عبد الرحمن وخارجة بن زيد وعبيد الله بن عبد الله بن عتبة وسليمان بن يسار في مشيخة من نظرائهم أهل فقه وفضل وقال الشعبي عن عمر بن عبد الرحمن إن أخاه أبا بكر كان يصوم ولا يفطر. قال ابن المديني وخليفة وجماعة مات سنة ثلاث وتسعين وقال إبراهيم بن المنذر عن معن بن عبد الرحمن توفي سنة ثلاث وقيل أربع وأرخه في سنة أربع عمرو بن علي وأبو عبيد والواقدي وغير واحد. زاد الواقدي وكانت تسمى سنة الفقهاء وقيل مات سنة خمس وتسعين. قلت. وقيل إن اسمه المغيرة حكاه ابن عبد البر وقال أبو جعفر الطبري","vol":"12","page":31},{"text":"اسمه كنيته ليس له اسم غيرها*\n\n<span data-type='title' id=toc-10095>(١٤٢) (أبو بكر) بن عبد الرحمن بن أبي سفيان</span>\nبن حويطب في أبي بكر بن حويطب اسمه رباح.\n\n<span data-type='title' id=toc-10096>(١٤٣) (سي-أبو بكر) بن عبد الرحمن بن المسور</span>\nبن مخرمة الزهري. عن أبان ابن عثمان. وعنه العلاء بن كثير البصري.\n\n<span data-type='title' id=toc-10097>(١٤٤) (بخ ت-أبو بكر) بن عبيد الله بن أنس</span>\nبن مالك. روى عن جده وقيل عن أبيه عن جده وعن عمته عائشة بنت أنس وعنه أبو ليلى عبد الله ابن ميسرة الحارثي وموسى بن عبيدة الربذي وإبراهيم بن أبي يحيى وأبو روح محمد بن عبد العزيز وقيل عن أبي روح عن عبيد الله بن أبي بكر ابن أنس عن جده.\n\n<span data-type='title' id=toc-10098>(١٤٥) (م د ت س-أبو بكر) بن عبيد الله بن عبد الله</span>\nبن عمر بن الخطاب المدني. روى عن جده وعمه سالم. وعنه قريبه عمر بن محمد بن زيد بن عبد الله بن عمرو الزهري. قال أبو زرعة مدني ثقة قليل الحديث. قال خليفة مات في زمن مروان بن محمد. (^١)\n\n<span data-type='title' id=toc-10099>(١٤٦) (خ-أبو بكر) بن عبيد الله بن أبي مليكة التيمي المكي</span>\nأخو عبد الله. روى عن عائشة وعثمان بن عبد الرحمن التيمي وعبيد بن عمير. وعنه ابنه عبد الرحمن وهشام بن عروة وابن جريج وعبد الله بن أبي ثابت. قال خليفة ابن خياط لا أعرف اسمه وقال أبو حاتم لا أعرف له اسما وذكره ابن حبان في الثقات.\n_________\n(^١) مات بعد الثلاثين ١٢ تقريب","vol":"12","page":32},{"text":"<span data-type='title' id=toc-10100>(١٤٧) (خ م س-أبو بكر) بن عثمان بن سهل بن حنيف الأنصاري الأوسي\nالمدني.</span>\nروى عن عمه أبي أمامة (^١) بن سهل بن حنيف. وعنه الثوري ومالك وابن المبارك وأبو ضمرة. ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-10101>(١٤٨) (س-أبو بكر) بن علي بن سعيد المروزي الحافظ</span>\nاسمه أحمد تقدم.\n\n<span data-type='title' id=toc-10102>(١٤٩) (س-أبو بكر) بن علي بن عطاء بن مقدم</span>\n(^٢) الثقفي مولاهم المقدمي البصري. روى عن الحجاج بن أرطاة وحبيب بن أبي عمرة ويونس بن عبيد وعنه ابن المبارك وأبو سعيد جعفر بن مسلمة الوراق مولى خزاعة. قال البخاري ثنا محمد بن أبي بكر قال مات أبي سنة سبع وستين ومائة قبل حماد بن سلمة بشهرين. قلت. وقال الدارقطني لا يعرف له اسم وعلق البخاري في أول الديات لحبيب بن أبي عمرة عن سعيد بن جبير عن ابن عباس حديثا وصله البزار وغيره من طريق جعفر عن أبي بكر هذا. (^٣»\n\n<span data-type='title' id=toc-10103>(١٥٠) (خ م ت س ق-أبو بكر) بن عمر بن عبد الرحمن</span>\nبن عبد الله بن عمر بن الخطاب القرشي المدني. أرسل عن جد أبيه وروى عن عم أبيه سالم وأبي الحباب سعيد بن يسار ونافع مولى ابن عمر وهشام بن عروة وإسحاق بن عبد الله بن جعفر وعباد بن تميم وجماعة. وعنه مالك وإبراهيم بن طهمان وعبيد الله بن عمر العمري وسعيد بن سلمة بن أبي الحسام وإبراهيم بن أبي يحيى وغيرهم.\n_________\n(^١) اسمه اسعد ١٢\n(^٢) مقدم بوزن محمد ١٢ تقريب\n(^٣) أبو بكر بن عمارة بن روية براء وموحدة مصغرا الثقفي الكوفي مقبول من الثالثة كذا فى التقريب وزاد فى الخلاصة روى عن أبيه وعنه مسعر وثقه ابن حبان ١٢","vol":"12","page":33},{"text":"قال أبو حاتم لا بأس به لا يسمى وقال القاسم اللالكائي ثقة وذكره ابن حبان في الثقات. له عندهم حديث واحد في الوتر على الدابة. قلت. وقال الخليلي لا يوقف له على اسم وهو مدني ثقة.\n\n<span data-type='title' id=toc-10104>(١٥١) (خ مق ٤ - أبو بكر) بن عياش</span>\n(^١) بن سالم الأسدي الكوفي الحناط المقرى مولى واصل الأحدب قيل اسمه محمد وقيل عبد الله وقيل سالم وقيل شعبة وقيل روبة وقيل مسلم وقيل خداش وقيل مطرف وقيل حماد وقيل حبيب والصحيح أن اسمه كنيته. روى عن أبيه وأبي إسحاق السبيعي وأبي حصين عثمان بن عاصم وعبد العزيز بن رفيع وعبد الملك بن عمير ويزيد بن أبي زياد وحصين بن عبد الرحمن السلمي وحميد الطويل وسفيان التمار وأبي إسحاق الشيباني وعاصم بن بهدلة ومطرف بن طريف وإسماعيل السدي ومحمد بن عمرو بن علقمة ومغيرة بن مقسم وغيرهم.\nوعنه الثوري وابن المبارك وأبو داود الطيالسي وأسود بن عامر شاذان ويحيى بن آدم ويعقوب القمي وابن مهدي وابن يونس وأبو نعيم وابن المديني وأحمد بن حنبل وابن معين وابنا أبي شيبة وإسماعيل بن أبان الوراق ويحيى بن يحيى النيسابوري وخالد بن يزيد الكاهلي ويحيى بن يوسف الزمي ومنصور بن أبي مزاحم وأحمد بن منيع وعمرو بن زرارة النيسابوري وأبو كريب وأبو هشام الرفاعي والحسن بن عرفة وأحمد بن عبد الجبار العطاردي وآخرون. قال الحسن بن عيسى ذكر ابن المبارك أبا بكر بن عياش\n_________\n(^١) عياش بتحتانية ومعجمة (والحناط) بمهملة ونون ١٢ تقريب","vol":"12","page":34},{"text":"فأثنى عليه وقال صالح بن أحمد عن أبيه صدوق صالح صاحب قرآن وخبر وقال عبد الله بن أحمد عن أبيه ثقة وربما غلط وقال عثمان الدارمي قلت لابن معين فأبو الأحوص أحب إليك في أبي إسحاق أو أبو بكر بن عياش قال ما أقربهما قلت.\nالحسن بن عياش أخو أبي بكر كيف حديثه قال هو ثقة قال عثمان هما من أهل الصدق والأمانة وليسا بذاك في الحديث. قال وسمعت محمد بن عبد الله بن نمير يضعف أبا بكر في الحديث قلت كيف حاله في الأعمش قال هو ضعيف في الأعمش وغيره وقال ابن أبي حاتم سألت أبي عن أبي بكر بن عياش وأبي الأحوص فقال ما أقربهما لا أبالي بأيهما بدأت قال وسئل أبي عن شريك وأبي بكر بن عياش أيهما أحفظ فقال هما في الحفظ سواء غير أن أبا بكر أصح كتابا قلت لأبي أبو بكر أو عبد الله بن بشر الرقي قال أبو بكر أحفظ منه وأوثق وذكره ابن حبان في الثقات وقال ابن عدي أبو بكر هذا كوفي مشهور وهو يروي عن أجلة الناس وحديثه سنذكره وهو من مشهوري مشايخ الكوفة وقرائهم وعن عاصم بن بهدلة أحد القراء هو في كل رواياته عن كل من روى عنه لا بأس به وذلك أني لم أجد له حديثا منكرا إذا روى عنه ثقة إلا أن يروي عن ضعيف وقال أحمد بن شبويه عن الفضل بن موسى قلت لأبي بكر بن عياش ما اسمك قال ولدت وقد قسمت الأسماء وقال أبو حاتم الرازي سألت إبراهيم بن أبي بكر بن عياش عن أبيه فقال اسمه وكنيته واحد. قال إبراهيم بن شماس سمعت إبراهيم بن أبي بكر بن عياش قال لما نزل بأبي الموت قلت يا أبت ما اسمك قال يا بني إن أباك لم يكن","vol":"12","page":35},{"text":"له اسم وإن أباك أكبر من سفيان بأربع سنين وإنه لم يأت فاحشة قط وإنه يختم القرآن من ثلاثين سنة كل يوم مرة وقال ابن حبان مولده سنة خمس أو ست وتسعين وقال ابن أبي داود قال أحمد بن حنبل أحسب أن مولده سنة مائة وكان يقول أنا نصف الإسلام وكان جليلا وقال الترمذي مات سنة اثنتين وتسعين وقال أبو موسى مات سنة ثلاث وقال ابن أبي داود قال محمد بن إسماعيل مات سنة أربع وتسعين. قلت. ولما ذكره ابن حبان قال اختلفوا في اسمه والصحيح أن اسمه كنيته وكان من العباد الحفاظ المتقنين وكان يحيى القطان وعلي بن المديني يسيئان الرأي فيه وذلك أنه لما كبر ساء حفظه فكان يهم إذا روى والخطأ والوهم شيئان لا ينفك عنهما البشر فمن كان لا يكثر ذلك منه فلا يستحق ترك حديثه بعد تقدم عدالته وكان شريك يقول رأيت أبا بكر عند أبي إسحاق يأمر وينهى كأنه رب البيت. مات هو وهارون الرشيد في شهر واحد سنة ثلاث وتسعين ومائة وكان قد صام سبعين سنة وقامها وكان لا يعلم له بالليل نوم والصواب في أمره مجانبة ما علم أنه أخطأ فيه والاحتجاج بما يرويه سواء وافق الثقات أو خالفهم وقال العجلي كان ثقة قديما صاحب سنة وعبادة وكان يخطئ بعض الخطأ تعبد سبعين سنة وقال ابن سعد عمر حتى كتب عنه الأحداث وكان من العباد نزل بالكوفة في جمادى الأولى في الشهر الذي مات فيه الرشيد وكان ثقة صدوقا عارفا بالحديث والعلم إلا أنه كثير الغلط وقال أبو عمر بن عبد البران صح له اسم فهو شعبة وهو الذي صحح أبو زرعة لرواية أبي سعيد الأشج عن أبي أحمد الزبيري قال سمعت سفيان","vol":"12","page":36},{"text":"الثوري يقول للحسن بن عياش أقدم شعبة وكان أبو بكر غائبا. قال أبو عمر كان الثوري وابن المبارك وابن مهدي يثنون عليه وهو عندهم في أبي إسحاق مثل شريك وأبي الأحوص إلا أنه يهم في حديثه وفي حفظه شيء وقال الحاكم أبو أحمد ليس بالحافظ عندهم. وقال مهنا سألت أحمد أبو بكر بن عياش أحب إليك أو إسرائيل قال إسرائيل قلت لم قال لأن أبا بكر كثير الخطأ جدا قلت كان في كتبه خطأ قال لا كان إذا حدث من حفظه وقال يعقوب بن شيبة شيخ قديم معروف بالصلاح البارع وكان له فقه كثير وعلم بأخبار الناس ورواية للحديث يعرف له سنة وفضل وفي حديثه اضطراب وقال الساجي صدوق يهم وقال علي بن المديني عن يحيى بن سعيد لو كان أبو بكر بن عياش حاضرا ما سألته عن شيء ثم قال إسرائيل فوق أبي بكر وكان يحيى بن سعيد إذا ذكر عنده كلح وجهه وقال أبو نعيم لم يكن في شيوخنا أحد أكثر غلطا منه وقال البزار لم يكن بالحافظ وقد حدث عنه أهل العلم واحتملوا حديثه وقال ابن المبارك ما رأيت أحدا أسرع إلى السنة من أبي بكر بن عياش وقال أبو سعيد الأشج قدم جرير بن عبد الحميد فأخلى مجلس أبي بكر فقال أبو بكر والله لأخرجن غدا من رجالي اثنين لا يبقى عند جرير أحد قال فأخرج أبا إسحاق وأبا حصين وقال الاحمسى ما رأيت أحدا أحسن صلاة من أبي بكر بن عياش وقال يحيى الحماني وبشر بن الوليد الكندي سمعنا أبا بكر بن عياش يقول جئت ليلة إلى زمزم فاستقيت منه دلوا لبنا وعسلا*\n\n<span data-type='title' id=toc-10105>(١٥٢) (تمييز-أبو بكر) بن عياش السلمي.</span>\nعن خضر بن برقان. وعنه علي بن","vol":"12","page":37},{"text":"حميد الرقي فاضل له مصنف في غريب الحديث* (^١)\n\n<span data-type='title' id=toc-10106>(١٥٣) (س-أبو بكر) بن محمد بن زيد بن عبد الله</span>\nبن عمر بن الخطاب القرشي العدوي المدني. روى عن أبيه وعم أبيه سالم ونافع مولى ابن عمر لا يسمى. قال الواقدي مات بعد خروج محمد بن عبد الله بن حسن وقيل سنة خمسين ومائة (^٢) *\n\n<span data-type='title' id=toc-10107>(١٥٤) (ع-أبو بكر) بن محمد بن عمرو</span>\nبن حزم الأنصاري الخزرجي ثم النجاري (^٣) المدني القاضي يقال اسمه أبو بكر وكنيته أبو محمد وقيل اسمه كنيته. روى عن أبيه وأرسل عن جده وعبد الله بن زيد بن عبد ربه الأنصاري وروى عن خالته عمرة بنت عبد الرحمن وأبي حية البدري وخالدة بنت أنس ولها صحبة والسائب بن يزيد وعباد بن تميم وسلمان الأغر وعبد الله بن قيس بن مخرمة وعبد الله بن عمرو بن عثمان وعمرو بن سليم الزرقي وعمر بن عبد العزيز وأبي سلمة بن عبد الرحمن وأبي البداح بن عاصم وجماعة. وعنه أبناء عبد الله ومحمد وابن عمه محمد بن عمارة بن عمرو بن حزم وعمرو بن دينار وهو أكبر منه والزهري ويحيى بن سعيد الأنصاري والوليد ابن أبي هشام ويزيد بن الهاد وعبد الله بن عبد الرحمن وأبو حسين وسعيد ابن أبي هلال وعبد الرحمن بن عبد الله المسعودي وأفلح بن حميد وأبي بن عباس ابن سهل بن سعد وآخرون. قال ابن سعد فولد محمد بن عمرو بن حزم عثمان\n_________\n(^١) أبو بكر بن مبشر هو الفضل تقدم ١٢ تقريب\n(^٢) لكن في هامش الخلاصة قال الواقدي مات سنة خمس وأربعين ومائة ١٢\n(^٣) النجارى بالنون والجيم ١٢ تقريب","vol":"12","page":38},{"text":"وأبا بكر الفقيه وأم كلثوم وأمهم كبشة بنت عبد الرحمن بن سعد بن زرارة وقال ابن معين وابن خراش ثقة وذكره ابن حبان في الثقات وقال عطاف ابن خالد عن أمه عن امرأة أبي بكر بن محمد بن حزم قالت ما اضطجع أبو بكر على فراشه منذ أربعين سنة بالليل وقال محمد بن علي بن شافع قالوا لعمر ابن عبد العزيز استعملت أبا بكر بن حزم غرك بصلاته فقال إذا لم يغرني المصلون فمن يغرني قال وكانت سجدته قد أخذت جبهته وأنفه وذكره الهيثم ابن عدي في محدثي أهل المدينة والواقدي في ثقاتهم وقال أبو ثابت عن ابن وهب عن مالك لم يكن عندنا أحد بالمدينة عنده من علم القضاء ما كان عند أبي بكر بن محمد بن عمرو بن حزم وكان ولاه عمر بن عبد العزيز وكتب إليه أن يكتب له من العلم من عند عمرة بنت عبد الرحمن والقاسم ابن محمد ولم يكن بالمدينة أنصاري أمير غير أبي بكر بن حزم وكان قاضيا زاد غيره فسألت ابنه عبد الله بن أبي بكر عن تلك الكتب فقال ضاعت وقال سعيد بن عفير عن ابن وهب قال لي مالك ما رأيت مثل أبي بكر بن حزم أعظم مروة ولا أتم حالا ولا رأيت مثل ما أرى ولي المدينة والقضاء والموسم قال خليفه بن خياط سنة مائة أقام الحج أبو بكر بن محمد بن عمرو بن حزم وفيها مات وقال عمر بن عبد الله التميمي توفي سنة عشر ومائة وقال الهيثم بن عدي وأبو موسى وابن بكير مات سنة سبع عشرة ومائة وقال الواقدي وابن المديني وغيرهما مات سنة عشرين زاد الواقدي وكان ثقة كثير الحديث ويقال عن الهيثم بن عدي مات","vol":"12","page":39},{"text":"سنة ست وعشرين وهو خطأ. قلت.\n\n<span data-type='title' id=toc-10108>(١٥٥) (أبو بكر) بن أبي مريم</span>\nهو أبو بكر بن عبد الله. تقدم*\n\n<span data-type='title' id=toc-10109>(١٥٦) (أبو بكر) بن أبي مليكة</span>\nهو ابن عبيد الله بن أبي مليكة. تقدم*\n\n<span data-type='title' id=toc-10110>(١٥٧) (أبو بكر) بن موسى</span>\nهو ابن أبي شيخ*\n\n<span data-type='title' id=toc-10111>(١٥٨) (خ م د ت س-أبو بكر) بن المنكدر</span>\nبن عبد الله بن الهدير التيمي كان أسن من أخيه محمد. روى عن عمه ربيعة بن عبد الله بن الهدير وعثمان بن عبد الرحمن التيمي وجابر بن عبد الله وأبي أمامة بن سهل بن حنيف وعمرو بن سليم الزرقي وأبي سلمة بن عبد الرحمن وعطاء بن يسار. وعنه أخوه محمد ويحيى بن سعيد الأنصاري ويزيد بن الهاد ومحمد ابن عمرو بن علقمة وبكير بن الأشج وسعيد بن أبي هلال وإبراهيم ابن عمرو وشعبة وغيرهم. قال أبو حاتم لا يسمى وقال الا جري عن أبي داود كان من ثقات الناس. قلت. وكذا قال النسائي لا يوقف على اسمه وقال ابن سعد قال محمد بن عمر كان ثقة قليل الحديث*\n\n<span data-type='title' id=toc-10112>(١٥٩) (ع-أبو بكر) بن أبي موسى الأشعري الكوفي</span>\nيقال اسمه عمرو ويقال عامر. روى عن أبيه والبراء بن عازب وجابر بن سمرة وابن عباس والأسود بن هلال. وعنه أبو جمرة الضبعي (^١) وأبو عمران الجوني وبدر ابن عثمان وعبد الله بن أبي السفر والا جلح بن عبد الله الكندي وأبو إسحاق السبيعي ويونس بن أبي إسحاق وغيرهم. قال الآجري قلت لأبي داود سمع أبو بكر من أبيه قال أراه قد سمع وأبو بكر ارضى\n_________\n(^١) اسمه نصر بن عمران ١٢ تقريب","vol":"12","page":40},{"text":"عندهم من أبي بردة وكان يذهب مذهب أهل الشام جاءه أبو غادية الجهني قاتل عمار فأجلسه إلى جانبه وقال مرحبا بأخي وقال محمد بن عبد الله بن نمير كان أكبر من أبي بردة وقال مات في ولاية خالد بن عبد الله وذكره ابن حبان في الثقات. قلت. تتمة كلامه اسمه كنيته وقال مات في ولاية خالد ومن زعم أن اسمه عامر فقد وهم عامر اسم أبي بردة وقال عبد الله بن أحمد في العلل قلت لأبي فأبو بكر بن أبي موسى سمع من أبيه قال لا وقال أبو بكر بن عياش سمعت أبا إسحاق يقول أبو بكر بن أبي موسى أفضل من أخيه أبي بردة وقال العجلي كوفي تابعي ثقة وقال ابن سعد اسمه كنيته وكان قليل الحديث يستضعف ومات في ولاية خالد وكان أكبر من أخيه أبي بردة وقال خليفة مات سنة ست ومائة*\n\n<span data-type='title' id=toc-10113>(١٦٠) (م د ت كن-أبو بكر) بن نافع العدوي المدني</span>\nمولى ابن عمر. روى عن أبيه وسالم بن عبد الله بن عمر وأبي بكر بن محمد بن عمرو بن حزم وصفية بنت أبي عبيد يقال مرسل. وعنه يحيى بن عبد الله بن سالم بن عبد الله بن عمر وجرير ابن حازم ومالك والدراوردي وعباد بن صهيب وسليم بن مسلم المكي. قال عبد الله بن أحمد عن أبيه هو أوثق ولد نافع وقال الدوري عن ابن معين ليس به بأس وقال مرة ليس بشيء وقال الآجري عن أبي داود من ثقات الناس وقال ابن عدي لولا أنه لا بأس به ما روى عنه مالك أشياء غير محفوظة وأرجو أنه صدوق لا بأس به وذكره ابن حبان في الثقات. قلت. وأخرج حديثه في صحيحه وسماه عمر وقال الحاكم أبو أحمد لم أقف على اسمه ويقال هو ثقة.","vol":"12","page":41},{"text":"<span data-type='title' id=toc-10114>(١٦١) (بخ-أبو بكر) بن نافع العدوي المدني</span>\nقاضي بغداد مولى عمر بن الخطاب ويقال مولى زيد بن الخطاب. روى عن محمد وعبد الله ابني أبي بكر محمد بن ابن عمرو بن حزم. وعنه أبو عامر العقدي وسعيد بن عبد الجبار وعبد الوهاب الحجبي وقتيبة ومحمد بن الصباح الجرجرائي وغيرهم. قال الدوري عن ابن معين ليس بشيء وقال أبو داود لم يكن عنده إلا حديث واحد اقبلوا ذوى الهيآت زلاتهم وقال الحاكم أبو أحمد ليس بالقوي عندهم. قلت. وذكره يعقوب بن سفيان في باب من يرغب عن الرواية عنهم وكنت أسمع أصحابنا يضعفونهم*\n\n<span data-type='title' id=toc-10115>(١٦٢) (م ت س-أبو بكر) بن نافع العبدي</span>\nاسمه محمد بن أحمد بن نافع تقدم.\n\n<span data-type='title' id=toc-10116>(١٦٣) (س-أبو بكر) بن النضر بن أنس</span>\nبن مالك الأنصاري البصري. روى عن أبيه عن جده. وعنه عبد الله بن عبيد مؤذن مسجد خرادين.\n\n<span data-type='title' id=toc-10117>(١٦٤) (م ت س-أبو بكر) بن النضر</span>\nبن أبي النضر هاشم بن القاسم البغدادي وأكثر ما ينسب إلى جده. روى عن جده ويعقوب بن إبراهيم بن سعد وحجاج بن محمد وعلي بن الحسن بن شقيق ومحمد بن إسماعيل بن أبي قديك وخلف بن تميم وفراد أبي نوح وأبي عاصم وغيرهم وعنه مسلم والترمذي والنسائي وأبو قدامة عبيد الله بن سعيد السرخسي وهو أكبر منه وابن أبي خيثمة وابن أبي عاصم وعبد الله بن أحمد بن الدورقي وعلي بن عبد الصمد علان ما غمَّه (^١) ومحمد بن إبراهيم مربع وابن أبي الدنيا وعبدان الأهوازي وجعفر بن محمد الفريابي وأبو يعلى والسراج وقال سألته عن اسمه فقال اسمي وكنيتي أبو بكر وغيرهم قال عبد الله ابن الدورقي اسمه أحمد وقال غيره اسمه محمد وقال أبو حاتم\n_________\n(^١) بلفظ النفى لقب به علان صرح به صاحب المغنى ١٢ صدوق","vol":"12","page":42},{"text":"صدوق وقال السراج والبغوي مات سنة خمس وأربعين ومائتين. قلت.\nوذكره ابن حبان في الثقات وقال أبو بكر بن مردويه في كتاب أولاد المحدثين بغدادي ثقة*\n\n<span data-type='title' id=toc-10118>(١٦٥) (س-أبو بكر) بن الوليد بن عامر الزبيدي</span>\n(^١). روى عن أخيه محمد وابن شهاب. وعنه بقية بن الوليد. قال الحاكم أبو أحمد وأبو عبد الله بن منده اسمه صمصوم.\n\n<span data-type='title' id=toc-10119>(١٦٦) (بخ ق-أبو بكر) بن يحيى بن النضر الأنصاري السلمي المدني.</span>\nروى عن أبيه. وعنه حاتم بن إسماعيل والواقدي.\n\n<span data-type='title' id=toc-10120>(١٦٧) (د-أبو بكر) الأبلي العطار</span>\nاسمه أحمد بن محمد بن إبراهيم تقدم.\n\n<span data-type='title' id=toc-10121>(١٦٨) (بخ ق-أبو بكر) الأنصاري المدني</span>\nاسمه الفضل بن مبشر. تقدم.\n\n<span data-type='title' id=toc-10122>(١٦٩) (ق-أبو بكر) الحكمي.</span>\nحكى شعر عبد الله بن زيد في قصة الأذان وعنه أبو عبيد محمد بن عبيد بن مهران.\n\n<span data-type='title' id=toc-10123>(١٧٠) (٤ - أبو بكر) الحنفي الكبير.</span>\nاسمه عبد الله بن عبد الله. تقدم.\n\n<span data-type='title' id=toc-10124>(١٧١) (أبو بكر) الحنفي الصغير</span>\nاسمه عبد الكبير بن عبد المجيد. تقدم.\n\n<span data-type='title' id=toc-10125>(١٧٢) (م ٤ - أبو بكر) الصاغاني.</span>\nمحمد بن إسحاق نزيل بغداد. تقدم.\n\n<span data-type='title' id=toc-10126>(١٧٣) (ع-أبو بكر) الصديق</span>\nفي عبد الله بن عثمان بن عامر ﵄ تقدم.\n_________\n(^١) أبو بكر الزبيدي بضم الزاي مشهور بكنيته (وصمصوم) بمهملتين الاولى مفتوحة والثانية مضمومة بينهما ميم ساكنة مجهول الحال من السابعة وهو أخو محمد المشهور ١٢ تقريب","vol":"12","page":43},{"text":"<span data-type='title' id=toc-10127>(١٧٤) (ق-أبو بكر) العنسي</span>\n(^١) روى عن محمد بن يزيد بن أبي زياد ويزيد بن أبي حبيب وأبي قبيل المعافري. وعنه بقية بن الوليد ويحيى ابن صالح الوحاظي. قال ابن عدي مجهول له أحاديث مناكير. قلت.\nأحسب أنه أبو بكر بن أبي مريم فالله تعالى أعلم.\n\n<span data-type='title' id=toc-10128>(١٧٥) (ك-أبو بكر) العنسي.</span>\nقال دخلت خيرة الممدرة مع عمر وعثمان وعلي. وعنه عمر بن نافع الثقفي هو أقدم من الذي قبله*\n\n<span data-type='title' id=toc-10129>(١٧٦) (أبو بكر) العنسي آخر</span>\nمستور مقدم من الثانية.\n\n<span data-type='title' id=toc-10130>(١٧٧) (د-أبو بكر) الغفاري</span>\nاسمه عبد الرحمن بن وردان المكي. تقدم.\n\n<span data-type='title' id=toc-10131>(١٧٨) (ت ق-أبو بكر) المديني.</span>\nعن هشام بن عروة. وعنه خالد بن أبي يزيد القرمي وموسى بن داود الضبي. قال الترمذي ضعيف. (^٢)\n\n<span data-type='title' id=toc-10132>(١٧٩) (م ت س ق-أبو بكر) النهشلي الكوفي</span>\nقيل هو ابن عبد الله بن أبي القطاف وقيل ابن قطاف وقيل سمه عبد الله بن قطاف وقيل ابن معاوية بن قطاف. روى عن أبي بكر بن أبي موسى وعبد الرحمن بن الأسود بن يزيد وزياد بن علاقة ومحمد بن الزبير وحبيب بن أبي ثابت وعاصم ابن كليب ومرزوق بن بكير التميمي وغيرهم. وعنه ابن المبارك ووكيع وبهز بن أسد ويحيى بن آدم وابن مهدي وأبو تميلة عبيد بن يحيى وأبو نعيم وعون بن سلام وعمرو بن مرزوق وجبارة بن المغلس وآخرون\n_________\n(^١) العنسى بالنون ١٢ تقريب\n(^٢) (خ-أبو بكر) عن عبد العزيز ابن رفيع. وعنه أحمد بن يونس. وهو ابن عياش ١٢ خلاصه","vol":"12","page":44},{"text":"قال أبو داود ثقة كوفي مرجئ وقال عبد الله بن أحمد عن أبيه وعباس الدوري عن ابن معين ثقة وقال العجلي أبو بكر بن قطاف النهشلي من أنفسهم ثقة وقال أبو قدامة عن ابن مهدي كان من ثقات مشيخة الكوفة وقال أبو حاتم شيخ صالح يكتب حديثه وهو عندي خير من أبي بكر الهقلي وقال عثمان الدارمي أبو بكر النهشلي هو الذي روى عنه وكيع فقال أبو بكر بن عبد الله بن أبي القطاف ولم يقل النهشلي قال مطين مات يوم عيد الفطر سنة ست وستين ومائة. قلت. وقال ابن سعد وهو نهشلي من أنفسهم وكان مرجئا وكان عابدا ناسكا. وله أحاديث ومنهم من يستضعفه*\n\n<span data-type='title' id=toc-10133>(١٨٠) (ق-أبو بكر) الهذلي البصري</span>\nاسمه سلمى (^١) بن عبد الله بن سلمى وقيل اسمه روح وهو ابن بنت حميد بن عبد الرحمن الحميري. روى عن الحسن البصري وابن سيرين والشعبي وعكرمة وأبي الزبير وقتادة وأبي المليح الهذلي وشهر بن حوشب ومعاذة العدوية وغيرهم. وعنه ابن جريج وهو من أقرانه وسليمان التيمي وهو أكبر منه وإسماعيل بن عياش ووكيع وأيوب بن سويد الرملي وابن عيينة وشبابة بن سوار وآخرون. قال أبو مسهر عن مزاحم بن زفر سألت شعبة عن أبي بكر الهذلي فقال دعني لالقى. قال عمرو بن علي سمعت يحيى بن سعيد وذكر أبا بكر الهذلي فلم يرضه ولم أسمعه ولا عبد الرحمن يحدثان عنه بشيء قط قال وسمعت يزيد بن زريع يقول عدلت عن أبي بكر الهذلي عمدا وقال الدوري عن أبي معين ليس بشيء وقال في موضع آخر ليس بثقة\n_________\n(^١) سلمى بضم اوله وسكون اللام ١٢ خلاصه","vol":"12","page":45},{"text":"وقال أبو بكر بن خيثمة عن ابن معين ليس بشيء. قال يحيى وكان غندر يقول كان أبو بكر الهذلي إمامنا وكان يكذب وقال أبو زرعة ضعيف وقال أبو حاتم لين الحديث يكتب حديثه ولا يحتج بحديثه وقال النسائي ليس بثقة ولا يكتب حديثه. قال ابن أبي عاصم مات سنة سبع وستين ومائة. قلت.\nوقال النسائي وعلي بن الجنيد متروك الحديث وقال علي بن عبد الله بن المديني ضعيف ليس بشيء وقال مرة ضعيف جدا وقال مرة ضعيف ضعيف وقال الجوزجاني يضعف حديثه وكان من علماء الناس بأيامهم وقال البخاري في الأوسط وزكريا الساجي ليس بالحافظ عندهم وقال الدارقطني منكر الحديث متروك وقال يعقوب بن سفيان ضعيف ليس حديثه بشيء وقال المروزي كان أبو عبد الله يضعف أمره وقال ابن عمار بصري ضعيف وقال أبو إسحاق الحربي ليس بحجة وقال أبو أحمد الحاكم ليس بالقوي عندهم وقال ابن عدي عامة ما يرويه لا يتابع عليه*\n\n<span data-type='title' id=toc-10134>(من كنيته أبو بكرة وأبو بكير)</span>\n<span data-type='title' id=toc-10135>(١٨١) (ع-أبو بكرة) (^١) الثقفي الصحابي</span>\nاسمه نفيع بن الحارث بن كلدة. تقدم*\n\n<span data-type='title' id=toc-10136>(١٨٢) (أبو بكير) (^٢) التيمي</span>\nاسمه مرزوق بن بكير الكوفي. تقدم*\n\n<span data-type='title' id=toc-10137>(١٨٣) (بخ-أبو بكير) النخعي</span>\nاسمه عبد الله بن سعيد بن خازم (^٣) تقدم*\n_________\n(^١) ابو بكرة بزيادة هاء ١٢ تقريب\n(^٢) ابو بكير بالتصغير ١٢ تقريب\n(^٣) زاد في الخلاصة. عن إسماعيل بن أبي خالد. وعنه محمد بن سلام ١٢","vol":"12","page":46},{"text":"<span data-type='title' id=toc-10138>(من كنيته أبو بلج)</span>\n<span data-type='title' id=toc-10139>(١٨٤) (٤ - أبو بلج) (^١) الفزاري الواسطي</span>\nويقال الكوفي الكبير واسمه يحيى ابن سليم بن بلج ويقال ابن أبي سليم ويقال يحيى بن أبي الأسود. روى عن أبيه وعن الجلاس ويقال عن أبي الجلاس وعمرو بن ميمون الأودي ومحمد بن حاطب وعباية بن رافع بن خديج وابي الحكم المنزى. وعنه أبو يونس حاتم بن أبي صغيرة وزائدة وزهير بن معاوية وشعبة والثوري وأبو عوانة وأبو حمزة السكري وهشيم وغيرهم. قال ابن معين وابن سعد والنسائي والدارقطني ثقة وقال البخاري فيه نظر وقال أبو حاتم صالح الحديث لا بأس به وقال ابن سعد قال يزيد بن هارون قد رأيت أبا بلج وكان جارا لنا وكان يتخذا لحماء يستأنس بهن وكان يذكر الله تعالى كثيرا. قلت. وذكره ابن حبان في الثقات وقال يخطى وقال يعقوب بن سفيان كوفي لا بأس به وقال إبراهيم بن يعقوب الجوزجاني وأبو الفتح الأزدي كان ثقة ونقل ابن عبد البر وابن الجوزي أن ابن معين ضعفه وقال أحمد روى حديثا منكرا وقال الفسوي في تاريخه ثنا بندار عن أبي داود عن شعبة عن أبي بلج عن عمرو بن ميمون عن عبد الله بن عمر وقال ليأتين على جهنم زمان تخفق أبوابها ليس فيها أحد قال ثابت البناني سألت الحسن عن هذا فأنكره*\n\n<span data-type='title' id=toc-10140>(١٨٥) (تمييز-أبو بلج) الصغير.</span>\nاسمه جارية بن بلج التميمي الواسطي. روى عن ابن نبهان. وعنه محمد بن الحسن المزني ومحمد بن يزيد ويزيد بن هارون الواسطيون.\n_________\n(^١) ابو بلج بفتح اوله وسكون اللام بعدها جيم ١٢ تقريب","vol":"12","page":47},{"text":"<span data-type='title' id=toc-10141>(من كنيته أبو بهيسة)</span>\n<span data-type='title' id=toc-10142>(١٨٦) (د س-أبو بهيسة (^١) الفزاري.</span>\nعن النبي ﵌. وعنه بنته بهيسة ترجم له ابن منده وغيره في الكنى وسماه ابن عبد البر في الاستيعاب عميرا.\n\n<span data-type='title' id=toc-10143>(حرف التاء المثناة)</span>\n<span data-type='title' id=toc-10144>(من كنيته أبو التجيب وأبو تحيى)</span>\n<span data-type='title' id=toc-10145>(١٨٧) (أبو التجيب) المصري</span>\nمولى عبد الله بن سعد بن أبي سرح ويقال ابو النحيب بالنون وهو أشهر وسيأتي.\n\n<span data-type='title' id=toc-10146>(١٨٨) (بخ س-أبو تحيى (^٢) الحنفي.</span>\nاسسه حكيم بن سعد. تقدم.\n\n<span data-type='title' id=toc-10147>(من كنيته أبو تقي)</span>\n<span data-type='title' id=toc-10148>(١٨٩) (س-أبو تقي (^٣) الأكبر الحمص.</span>\nاسمه عبد الحميد بن إبراهيم. تقدم.\n\n<span data-type='title' id=toc-10149>(١٩٠) (أبو تقي) الأصغر الحمصي</span>\nاسمه هشام بن عبد الملك اليزني. تقدم.\n\n<span data-type='title' id=toc-10150>(من كنيته أبو تميلة وأبو تميم)</span>\n<span data-type='title' id=toc-10151>(١٩١) (ع-أبو تميلة) بالتصغير المروزي.</span>\nهو يحيى بن واضح. تقدم.\n\n<span data-type='title' id=toc-10152>(١٩٢) (م قد ت س ق-أبو تميم) الجيشاني.</span>\nاسمه عبد الله بن مالك. تقدم.\n\n<span data-type='title' id=toc-10153>(من كنيته أبو تميمة وأبو توبة وأبو التباح)</span>\n<span data-type='title' id=toc-10154>(١٩٣) (خ ٤ - أبو تميمة (^٤) الهجيمي</span>\nاسمه طريف بن مجالد. تقدم.\n_________\n(^١) بهيسة بمهملة مصغرا ١٢ خلاصه\n(^٢) ابو تحيى بكسر اوله وسكون المهملة ١٢ تقريب\n(^٣) ابو تقى بفتح اوله وكسر القاف ١٢ تقريب\n(^٤) ابو تميمة بزيادة هاء والهجيمى بجيم مصغرا ١٢ المصحح","vol":"12","page":48},{"text":"<span data-type='title' id=toc-10155>(١٩٤) (س د ت-أبو توبة) الحلبي الربيع بن نافع العابد.</span>\nتقدم*\n\n<span data-type='title' id=toc-10156>(١٩٥) (ع-أبو التياح (^١) الضبعي.</span>\nهو يزيد بن حميد البصري. تقدم*\n\n<span data-type='title' id=toc-10157>(حرف الثاء المثلثة)</span>\n<span data-type='title' id=toc-10158>(من كنيته أبو ثابت)</span>\n<span data-type='title' id=toc-10159>(١٩٦) (س-أبو ثابت) الثعلبي.</span>\nهو أيمن بن ثابت الكوفي. تقدم*\n\n<span data-type='title' id=toc-10160>(١٩٧) (خ سي-أبو ثابت) المدني.</span>\nهو محمد بن عبيد الله. تقدم*\n\n<span data-type='title' id=toc-10161>(من كنيته أبو ثعلبة)</span>\n<span data-type='title' id=toc-10162>(١٩٨) (ع-أبو ثعلبة) الخشني</span>\n(^٢) اختلف في اسمه واسم أبيه اختلافا كثيرا روى عن النبي ﵌ وعن معاذ بن جبل وأبي عبيدة بن الجراح. وعنه أبو إدريس الخولاني وأبو أمية الشعباني وسعيد بن المسيب وعطاء بن يزيد الليثي وأبو أسماء الرحبي وجبير بن نفير ومكحول وأبو قلابة ولم يدركاه وآخرون. قال عبيد الله بن سعد الزهري قال أحمد بلغني عن أبي مسهر قال سمعت سعيد بن عبد العزيز يقول أبو ثعلبة اسمه جرثومة وقال النسائي ثنا عمرو بن منصور أنا أبو مسهر قال سمعت سعيد بن عبد العزيز قال اسم أبي ثعلبة جرثومة وقيل جرهم وقال حنبل عن أحمد بلغني عن سعيد بن عبد العزيز قال اسمه جرثوم وكذا قال صالح بن أحمد عن أبيه وقال أبو زرعة الدمشقي عن أبي مسهر اسمه جرثوم وعن سليمان بن عبد الرحمن قال سألت بعض ولد\n_________\n(^١) ابو التياح بفتح أوله وتشديد الثانية وآخره مهملة ١٢ تقريب\n(^٢) الخشني بضم المعجمة الاولى وفتح الشين المعجمة بعدها نون ١٢","vol":"12","page":49},{"text":"أبي ثعلبة عن اسمه فقال لاشر (^١) بن جرثوم وقال يعقوب بن سفيان قلت لهشام بن عمار ما اسم أبي ثعلبة قال يقولون جرثوم بن عمرو وكذا قال نوح ابن حبيب عن هشام وقال الأثرم عن أحمد اختلفوا فيه فقيل جرثوم بن عمرو وقيل جرهم بن ناشم وفي رواية لاشم وقال عبد الله بن أحمد عن أبيه وصالح ابن أحمد عن أبيه وحنبل بن أحمد اسمه جرهم بن ناشم وكذا قال مسلم وكذا قال البغوي عن ابن زنجويه وهارون بن عبد الله وكذا قال ابن سعد عن أصحابه وقال دحيم اسمه جرثوم وقال خليفة بن خياط اسمه لاشق بن جرهم ويقال جرثومة بن ماسح وقال جرهم وقال ابن البرقي اسمه جرثومة بن الأشتر بن جرثوم ممن بايع تحت الشجرة. قال وقال بعضهم اسمه لاشق بن جرهم وحكى أبو نعيم الأصبهاني فيه أقوالا منها ما لم يتقدم لاشر بن حمير وقيل لاشومة بن جرثوم وقيل ناشب بن عمرو وقيل لاش (^٢) بن جلهم وقيل غرنوق بن ناشم وقيل ناشر وقيل جرثم بن ناشب وقال الدارقطني كان له أخ اسمه عمرو وقيل ابن سميع بلغني أنه كان أقدم إسلاما من أبي هريرة ولم يقاتل مع علي ولا مع معاوية ومات في أول إمرة معاوية (^٣) وقال القاضي أبو علي الخولاني ينزل دارنا وقال خالد ابن محمد الكندي روى عن أبي الزاهرية سمعت أبا ثعلبة يقول إني لأرجو أن لا يحيفني الله تعالى كما أراكم تحيفون عند الموت قال فبينما هو يصلي في جوف الليل قبض وهو ساجد فرأت ابنته في النوم أن أباها قد مات فاستيقظت فزعة فنادت ابن أبي قالوا في مصلاه فنادته فلم يجبها فأتته فوجدته ساجدا فحركته\n_________\n(^١) لاشر بمعجمة مكسورة بعدها راء ١٢ تق\n(^٢) لاش بغير راء ١٢ تق\n(^٣) بعد الاربعين ١٢ تقريب","vol":"12","page":50},{"text":"فسقط ميتا وقال أبو عبيد وابن سعد وخليفة وهارون الحمال قال أبو حسان الزيادي مات سنة خمس وسبعين. قلت. وحكى العسكري أنه شق وقيل لاشق وقيل زيد وقيل الأثير بن جرهم وحكى البغوي جرثوم بن لاشق بن وبرة وقيل فيه الأسود بن جرهم وحكى ابن حبان لاشير بن حمير وافق ما حكاه أبو نعيم وقيل فيه غير ذلك*\n\n<span data-type='title' id=toc-10163>(من كنيته أبو ثفال وأبو ثمامة)</span>\n<span data-type='title' id=toc-10164>(١٩٩) (ت ق-أبو ثفال (^١) المري</span>\nاسمه ثمامة بن وائل. تقدم. قلت. في جامع الترمذي ثمامة بن حصين وترجم له ابن حبان في الثقات*\n\n<span data-type='title' id=toc-10165>(٢٠٠) (د-أبو ثمامة) الحناط</span>\n(^٢) القماح حجازي. روى عن كعب بن عجرة في التشبيك إذا خرج إلى الصلاة. وعنه سعد بن إسحاق بن كعب بن عجرة وسعيد المقبري. وقيل أبو سعيد المقبري. قال ابن حبان في الثقات كان حريف كعب بن عجرة وقال الدارقطني لا يعرف يترك. قلت. وروى الترمذي حديثه إلا أنه لم يسمه فقال عن رجل.\n\n<span data-type='title' id=toc-10166>(من كنيته أبو ثور وأبو الثورين)</span>\n<span data-type='title' id=toc-10167>(٢٠١) (ت-أبو ثور) الأزدي الحداني</span>\n(^٣) الكوفي. روى عن ابن مسعود وحذيفة وأبي هريرة. وعنه الشعبي وعمرو بن مرة وقيل عن عمرو بن مرة عن أبي البختري عنه. قال الآجري قلت لأبي داود أبو ثور الحداني فقال كوفي جليل أدرك الصحابة. قلت. هو حبيب بن أبي مليكة قال قد قال قوم\n_________\n(^١) ابو ثفال بكسر المثلثة بعدها فاء ١٢ تق\n(^٢) الحناط بمهملة ونون ١٢ تق\n(^٣) الحداني بضم المهملة والتشديد ١٢ تقريب","vol":"12","page":51},{"text":"ذلك انتهى وجزم الترمذي بذلك وفرق الحاكم أبو أحمد وغيره بينهما. ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-10168>(٢٠٢) (د ق-أبو ثور) الكلبي الفقيه.</span>\nهو إبراهيم بن خالد صاحب الشافعي تقدم*\n\n<span data-type='title' id=toc-10169>(٢٠٣) (ق-أبو الثورين (^١) الجمحي</span>\nاسمه محمد بن عبد الرحمن بن أبي بكر تقدم*\n\n<span data-type='title' id=toc-10170>(حرف الجيم)</span>\n<span data-type='title' id=toc-10171>(من كنيته أبو الجارود وأبو الجارية)</span>\n<span data-type='title' id=toc-10172>(٢٠٤) (ت-أبو الجارود) الكوفي الأعمى</span>\nاسمه زياد بن المنذر. تقدم*\n\n<span data-type='title' id=toc-10173>(٢٠٥) (د ت-أبو الجارية) العبدي البصري.</span>\nعن شعبة عن أبي إسحاق عن سعيد بن جبير عن ابن عباس عن أبي بن كعب عن النبي ﵌ أنه قرأ قَدْ بَلَغْتَ مِنْ لَدُنِّي عُذْرًا يثقلها. وعنه أمية بن خالد. قال الترمذي مجهول لا يعرف اسمه. قلت. وقال البزار له غير هذا الحديث*\n\n<span data-type='title' id=toc-10174>(من كنيته أبو جبير وأبو جبيرة)</span>\n<span data-type='title' id=toc-10175>(٢٠٦) (ت-أبو جبير (^٢) مولى الحكم بن عمرو الغفاري.</span>\nروى عن رافع ابن عمرو الغفاري. وعنه ابنه صالح. قلت. صحح الترمذي حديثه*\n\n<span data-type='title' id=toc-10176>(٢٠٧) (بخ ٤ - أبو جبيرة (^٣) بن الضحاك الأنصاري المدني.</span>\nله صحبة حديثه\n_________\n(^١) ابو الثورين بفتح المثلثة على التثنية ١٢\n(^٢) ابو جبير بالتصغير ١٢ تق\n(^٣) فى التقريب ابو جبيرة بفتح الجيم وزاد في الخلاصة وآخره هاء ١٢","vol":"12","page":52},{"text":"في الكوفيين. روى عن النبي ﵌. وعنه ابنه محمود وقيس ابن أبي حازم وحسان بن كريب وشبل بن عوف وعامر الشعبي. قلت.\nقال العسكري حديث قيس والشعبي عنه مرسل وقال ابن أبي حاتم عن أبيه لا أعلم له صحبة وقال أبو أحمد الحاكم قال بعضهم له صحبة وقال بعضهم ليست له صحبة وكذا قال ابن عبد البر.\n\n<span data-type='title' id=toc-10177>(٢٠٨) (أبو جبيرة) الأنصاري آخر</span>\nاسمه زيد بن جبيرة. تقدم.\n\n<span data-type='title' id=toc-10178>(من كنيته أبو الجحاف وأبو جحيفة)</span>\n<span data-type='title' id=toc-10179>(٢٠٩) (ت س ق-أبو الجحاف (^١) التميمي البرجمي</span>\nاسمه داود ابن أبي عوف.\n\n<span data-type='title' id=toc-10180>(٢١٠) (ع-أبو جحيفة (^٢) السوائي.</span>\nاسمه وهب بن عبد الله. تقدم.\n\n<span data-type='title' id=toc-10181>(من كنيته أبو الجراح)</span>\n<span data-type='title' id=toc-10182>(٢١١) (أبو الجراح) مولى أم حبيبة زوج النبي ﵌</span>\nقيل اسمه الزبير وقال بعض الرواة عن الجراح. روى عن مولاته أم حبيبة وعثمان بن عفان. وعنه سالم بن عبد الله بن عمرو عبد الواحد بن عمير شيخ لعيسى بن يزيد المروزي. ذكره ابن حبان في الثقات. قلت. وقال من قال الجراح فقد وهم.\n\n<span data-type='title' id=toc-10183>(٢١٢) (ت-أبو الجراح) المهري</span>\n(^٣) عن جابر بن صبيح الراسبي عن أم\n_________\n(^١) ابو الجحاف بفتح الجيم وتثقيل المهملة وآخره فاء ١٢ تق\n(^٢) ابو جحيفة بالتصغير ١٢ تق\n(^٣) (المهرى) فى هامش الخلاصة نقلا عن التهذيب بميم ومهملة بعد الهاء وفي التقريب البهزى بموحدة وهاء ساكنة وزاي معجمة ١٢","vol":"12","page":53},{"text":"شراحيل عن أم عطية في فضل علي. وعنه أبو عاصم النبيل.\n\n<span data-type='title' id=toc-10184>(من كنيته أبو جرو وأبو جري)</span>\n<span data-type='title' id=toc-10185>(٢١٣) (عس-أبو جرو (^١) المازني</span>\nقال شهدت عليا والزبير حين تواقعا الحديث. وعنه عبد الملك بن مسلم الرقاشي.\n\n<span data-type='title' id=toc-10186>(٢١٤) (بخ د ت س-أبو جري (^٢) الهجيمي</span>\nاسمه جابر بن سليم وقيل سليم بن جابر. له صحبة وهو من بني أنمار بن الهجيم بن عمرو بن تميم. روى عن النبي ﵌. وعنه أبو تميمة الهجيمي وسهم بن المعتمر وعبيدة أبو خداش وعقيل بن طلحة السلمي وقرة بن موسى الهجيمي ومحمد بن سيرين. قلت. قال البخاري جابر بن سليم أصح وكذا ذكره البغوي والترمذي وابن حبان وغيرهم.\n\n<span data-type='title' id=toc-10187>(من كنيته أبو الجعد)</span>\n<span data-type='title' id=toc-10188>(٢١٥) (٤ - أبو الجعد) الضمري.</span>\nله صحبة قيل اسمه أدرع وقيل عمرو بن بكير وقيل جنادة. قال الترمذي سألت محمدا عنه فلم يعرف اسمه وقال لا أعرف عن النبي ﵌ سوى هذا الحديث ولا يعرف الامن حديث محمد بن عمرو يعني حديث من ترك الجمعة ثلاثا الحديث وروى عن سلمان الفارسي. وعنه عبيدة بن سفيان الحضرمي. وقال ابن سعد بعثه النبي ﵌ بجيش قومه لغزوة الفتح ولغزوة تبوك قلت وقال البرقي قتل مع عائشة يوم الجمل.\n_________\n(^١) ابو جرو بفتح الجيم وسكون الراء ١٢ تقريب\n(^٢) ابو جرى بالتصغير والهجيمى بالتصغير ايضا ١٢","vol":"12","page":54},{"text":"<span data-type='title' id=toc-10189>(٢١٦) (م-أبو الجعد) الغطفاني</span>\nوالد سالم اسمه رافع بن سلمة البصري. تقدم.\n\n<span data-type='title' id=toc-10190>(من كنيته أبو جعفر)</span>\n<span data-type='title' id=toc-10191>(٢١٧) (د ت-أبو جعفر) بن محمد بن ركانة.</span>\nروى عن أبيه. وعنه أبو الحسن العسقلاني. له ذكر في ترجمة ركانة*\n\n<span data-type='title' id=toc-10192>(٢١٨) (بخ د ت سي ق-أبو جعفر) الأنصاري المدني</span>\nالمؤذن. روى عن أبي هريرة وعنه يحيى بن أبي كثير. قال الترمذي لا يعرف اسمه وقال غيره هو محمد بن علي بن الحسين قاله أبو بكر الباغندي عن أبي عاصم عن حجاج بن أبي عثمان عن يحيى وقال أبو مسلم الكجي عن أبي عاصم عن حجاج عن يحيى عن محمد بن علي. قلت. وقال عبد الله بن عبد الرحمن الدارمي أبو جعفر هذا رجل من الأنصار وبهذا جزم ابن القطان وقال إنه مجهول وقال ابن حبان في صحيحه هو محمد بن علي بن الحسين. قلت. وليس هذا بمستقيم لأن محمد بن علي لم يكن مؤذنا ولأن أبا جعفر هذا قد صرح بسماعه من أبي هريرة في عدة أحاديث وأما محمد بن علي بن الحسين فلم يدرك أبا هريرة فتعين أنه غيره والله تعالى أعلم وفي مصنف ابن أبي شيبة حدثنا أبو معاوية عن الأعمش عن ثابت بن عبيد عن أبي جعفر الأنصاري قال دخلت مع المصريين على عثمان فلما ضربوه خرجت أشتد قد ملأت فروجي عدوا حتى دخلت المسجد فإذا رجل جالس في نحو عشرة وعليه عمامة سوداء فقال ويحك ما وراءك قال قلت والله قد فرغ من الرجل قال فقال تبا لكم آخر الدهر قال فنظرت فإذا هو علي بن أبي طالب. وبه عن الأعمش عن ثابت بن عبيد عن أبي جعفر الأنصاري","vol":"12","page":55},{"text":"قال رأيت أبا بكر الصديق ولحيته ورأسه كأنهما جمر العضا وقد فرق أبو أحمد الحاكم بين هذا وبين الراوي عن أبي هريرة وأظن أنه هو وعنه أبو داود في الصلاة عن يحيى بن أبي كثير عن أبي جعفر غير منسوب عن عطاء بن يسار عن أبي هريرة وأظنه هذا*\n\n<span data-type='title' id=toc-10193>(٢١٩) (ع-أبو جعفر) الباقر</span>\nهو محمد بن علي بن الحسين تقدم*\n\n<span data-type='title' id=toc-10194>(٢٢٠) (٤ - أبو جعفر) الخطمي</span>\n(^١) عمير بن زيد بن عمير بن حبيب الأنصاري تقدم*\n\n<span data-type='title' id=toc-10195>(٢٢١) (بخ ٤ - أبو جعفر) الرازي التميمي</span>\nمولاهم يقال اسمه عيسى بن أبي عيسى ماهان وقيل عيسى بن أبي عيسى عبد الله بن ماهان مروزي الأصل سكن الري وقيل كان أصله من البصرة وكان متجره إلى الري فنسب إليها. روى عن الربيع ابن أنس وحميد الطويل وعاصم بن أبي النجود وحصين بن عبد الرحمن والأعمش وعطاء بن السائب وليث بن أبي سليم ومطرف بن طريف ويونس ابن عبيد ومغيرة بن مقسم ومنصور بن المعتمر وجماعة. وعنه ابنه عبد الله وشعبة وهو من أقرانه وعبد الرحمن بن عبد الله بن سعد الدشتكي وأبو عوانة وسلمة بن الفضل وأبو أحمد الزبيري وأبو النضر هاشم بن القاسم وعمر بن شقيق الجرمي وإسحاق بن سليمان الرازي وخالد بن يزيد العتكي ويحيى بن أبي بكير الكرماني وعبد الله بن داود الخريبي وعبيد الله بن موسى وأبو نعيم وآخرون. قال عبد الله ابن أحمد عن أبيه ليس بقوي في الحديث وقال حنبل عن أحمد صالح الحديث\n_________\n(^١) الخطمى بفتح المعجمة وسكون المهملة ١٢ تقريب","vol":"12","page":56},{"text":"وقال إسحاق بن منصور عن ابن معين كان ثقة خراسانيا انتقل إلى الري ومات بها وقال ابن أبي مريم عن ابن معين يكتب حديثه ولكنه يخطئ وقال ابن أبي خيثمة عن ابن معين صالح وقال الدوري عن ابن معين ثقة وهو يغلط فيما يروي عن مغيرة وقال عبد الله بن علي بن المديني عن أبيه هو نحو موسى بن عبيدة وهو يخلط فيما روى عن مغيرة ونحوه وقال محمد بن عثمان بن أبي شيبة عن علي بن المديني كان عندنا ثقة وقال ابن عمار الموصلي ثقة وقال عمرو بن علي فيه ضعف وهو من أهل الصدق سيئ الحفظ وقال أبو زرعة شيخ يهم كثيرا وقال أبو حاتم ثقة صدوق صالح الحديث وقال زكرياء الساجي صدوق ليس بمتقن وقال النسائي ليس بالقوي وقال ابن خراش صدوق سيئ الحفظ وقال ابن عدي له أحاديث صالحة وقد روى عنه الناس وأحاديثه عامتها مستقيمة وأرجو أنه لا بأس به وقال ابن سعد كان ثقة وكان يقدم بغداد فيسمعون منه وقال عبد الرحمن بن عبد الله بن سعد الدشتكي سمعت أبا جعفر الرازي يقول لم أكتب عن الزهري لأنه كان يخضب بالسواد وقال أبو عبد الله فابتلي أبو جعفر حتى لبس السواد وكان زميل النهدي إلى مكة. قلت وقال ابن حبان كان ينفرد عن المشاهير بالمناكير لا يعجبني الاحتجاج بحديثه إلا فيما وافق الثقات وقال العجلي ليس بالقوي وقال الحاكم ثقة وقال ابن عبد البر هو عندهم ثقة عالم بتفسير القرآن*\n\n<span data-type='title' id=toc-10196>(٢٢٢) (خ ت ق-أبو جعفر) السمناني</span>\n(^١) اسمه محمد بن جعفر. تقدم*\n\n<span data-type='title' id=toc-10197>(٢٢٣) (بخ س-أبو جعفر) الفراء الكوفي</span>\nقيل اسمه كيسان وقيل سلمان (^٢)\n_________\n(^١) السمناني بكسر المهملة ١٢ تق\n(^٢) سلمان بسكون اللام ١٢ هامش الخلاصة","vol":"12","page":57},{"text":"وقيل زياد. روى عن أبي أمية الفزاري وله صحبة وعبد الله بن شداد ابن الهاد وعبد الله بن يزيد الخطمي وعبد الرحمن بن جدعان وعكرمة وأبي سلمان المؤذن وأبي ليلى الكندي وغيرهم. وعنه أبناء إسحاق وعبد الحميد وشعبة وسفيان وإسرائيل وإسماعيل بن زكرياء وشريك وآخرون قال الآجري عن أبي داود ثقة وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-10198>(٢٢٤) (ت-أبو جعفر)</span>\n. عن عمارة بن خزيمة. وعنه شعبة. قال الترمذي ليس هو الخطمي.\n\n<span data-type='title' id=toc-10199>(٢٢٥) (د-أبو جعفر) القارئ المدني المخزومي</span>\nمولى عبد الله بن عياش بن أبي ربيعة اسمه يزيد بن القمقاع وقيل فيروز وقيل جندب بن فيروز والأول أشهر روى عن مولاه وأبي هريرة وابن عمرو ابن عباس وجابر وزيد بن أسلم وهو من أقرانه ودخل على أم سلمة وهو صغير فمسحت على رأسه. وعنه نافع بن أبي نعيم القاري ومالك وعبيد الله بن عمر وإسماعيل بن جعفر والدراوردي وآخرون. قال ابن معين والنسائي ثقة وقال أبو حاتم صالح الحديث وقال ابن سعد كان ثقة قليل الحديث وكان إمام أهل المدينة في القراءة فسمي القاري لذلك وتوفي في خلافة مروان بن محمد وذكره ابن حبان في الثقات وقال محمد بن إسحاق المسيبي حدثني أبي عن نافع بن أبي نعيم قال لما غسل أبو جعفر يزيد بن القعقاع بعد وفاته نظر إلى فؤاده مثل ورقة المصحف فما شك من حضر أنه نور القرآن. حكى ابن زبر عن أبي موسى أنه مات سنة سبع وعشرين ومائة وقال خليفة بن خياط العصفري مات سنة","vol":"12","page":58},{"text":"ثلاثين ومائة*\n\n<span data-type='title' id=toc-10200>(٢٢٦) (د ت س-أبو جعفر) مؤذن مسجد العربان</span>\nاسمه محمد بن إبراهيم ابن مسلم بن مهران. تقدم*\n\n<span data-type='title' id=toc-10201>(٢٢٧) (أبو جعفر) النفيلي</span>\nهو عبد الله بن محمد الحافظ الحراني.\n\n<span data-type='title' id=toc-10202>(٢٢٨) (أبو جعفر)</span>\nعن سويد بن مقرن حديث من قتل دون مظلمة فهو شهيد وعنه سوادة بن أبي الجعد ورواه علقمة بن مرثد عن أبي جعفر مرسلا يحتمل أن يكون أبو جعفر هذا هو محمد بن علي بن الحسين الباقر.\n\n<span data-type='title' id=toc-10203>(٢٢٩) (ق-أبو جعفر)</span>\nكان ابن عمر إذا سمع من النبي ﵌ شيئا لم يعده إلى غيره. وعنه محمد بن سوقة ذكر صاحب الكمال أنه أبو جعفر كثير بن جمهان السلمي الكوفي. روى عن ابن عمر وأبي هريرة وعنه عطاء بن السائب وليث بن أبي سليم. كذا قال وليس كذلك فإن هذا أبو جعفر محمد بن علي بن الحسين صرح باسمه*\n\n<span data-type='title' id=toc-10204>(٢٣٠) (س-أبو جعفر)</span>\nعن أبي سلمان عن أبي محذورة في الأذان. وعنه الثوري رواه النسائي من رواية ابن المبارك وعبد الرحمن بن مهدي ويحيى القطان عن الثوري وقال قال عبد الرحمن ليس هو بأبي جعفر الفراء كذا قال وقد رواه إسماعيل بن عمر البجلي عن الثوري عن أبي جعفر الفراء عن أبي سلمان وذكر مسلم وغير واحدان أبا جعفر الذي يروي عن أبي سلمان وعنه الثوري أنه أبو جعفر الفراء فالله تعالى أعلم.","vol":"12","page":59},{"text":"<span data-type='title' id=toc-10205>(من كنيته أبو جمرة وأبو جميع)</span>\n<span data-type='title' id=toc-10206>(٢٣١) (ع-أبو جمرة) الضبغى</span>\nاسمه نصر بن عمران البصري. تقدم.\n\n<span data-type='title' id=toc-10207>(٢٣٢) (د-أبو جميع) الهجيمي</span>\nاسمه سالم بن دينار. تقدم.\n\n<span data-type='title' id=toc-10208>(٢٣٣) (د تم س ق-أبو جميلة) الطهوي</span>\nاسمه ميسرة بن يعقوب الكوفي. تقدم.\n\n<span data-type='title' id=toc-10209>(٢٣٤) (خت-أبو جميلة) سنين السلمي</span>\n(^١) تقدم.\n\n<span data-type='title' id=toc-10210>(من كنيته أبو جمعة وأبو جناب وأبو الجنوب)</span>\n<span data-type='title' id=toc-10211>(٢٣٥) (عخ-أبو جمعة) الأنصاري</span>\nويقال الكناني ويقال القاري يقال اسمه حبيب بن سباع ويقال ابن وهب ويقال ابن جنبذ (^٢) بن سبع والاول اصح قاله أبو حاتم ونزل الشام. وعنه صالح بن جبير وعبد الله بن محيريز وعبد الله ابن عوف الرملي ومولى لأبي جمعة لم يسم. قلت. وذكره البخاري في الأوسط في فصل من مات ما بين السبعين إلى الثمانين وقال ابن سعد كان بالشام ثم تحول إلى مصر وذكره محمد بن الربيع الجيزي فيمن شهد فتح مصر وقال ابن حبان في ثقات التابعين أبو جمعة اسمه حبيب بن سباع من عباد التابعين رأى جماعة من الصحابة.\n\n<span data-type='title' id=toc-10212>(٢٣٦) (د ت ق-أبو جناب (^٣) الكلبي</span>\nاسمه يحيى بن أبي حية. تقدم.\n\n<span data-type='title' id=toc-10213>(٢٣٧) (ت-أبو الجنوب) (^٤) اليشكري</span>\nهو عقبة بن علقمة الكوفي تقدم.\n_________\n(^١) سنين آخره نون ١٢\n(^٢) جنبذ بضم الجيم والموحدة بينهما نون ساكنة ١٢ تق\n(^٣) ابو جناب بتخفيف النون و(ابو حية بمهملة ١٢ تقريب\n(^٤) ابو الجنوب بتخفيف النون المضمومة ١٢ تقريب","vol":"12","page":60},{"text":"<span data-type='title' id=toc-10214>(من كنيته أبو جهضم وأبو الجهم وأبو جهمة وأبو جهيم)</span>\n<span data-type='title' id=toc-10215>(٢٣٨) (٤ - أبو جهضم) مولى بني هاشم</span>\nاسمه موسى بن سالم. تقدم.\n\n<span data-type='title' id=toc-10216>(٢٣٩) (د س ق-أبو الجهم) الجوزجاني</span>\nاسمه سليمان بن الجهم الأنصاري. تقدم.\n\n<span data-type='title' id=toc-10217>(٢٤٠) (خد-أبو الجهم) الحنفي</span>\nاسمه الأزرق بن علي. تقدم.\n\n<span data-type='title' id=toc-10218>(٢٤١) (م س ق-أبو جهمة) الحنظلي.</span>\nهو زياد بن الحصين البصري. تقدم.\n\n<span data-type='title' id=toc-10219>(٢٤٢) (ع-أبو جهيم (^١) بن الحارث بن الصمة</span>\nبن عمرو بن عتيك بن عمرو بن مبذول بن عامر بن مالك بن النجار الأنصاري وقيل في نسبه غير ذلك وهو أخت أبي بن كعب قيل اسمه عبد الله وقال أبو حاتم يقال أبو جهم بن الحارث ابن الصمة ويقال إنه الحارث بن الصمة. روى عن النبي ﵌ وعنه بشر بن سعيد الحضرمي وأخوه مسلم بن سعيد وعمير مولى ابن عباس وعبد الله بن يسار مولى ميمونة. قلت. وصحح أبو حاتم كون الحارث اسم أبيه لا اسمه وقال ابن أبي حاتم عبد الله بن جهم أبو جهيم فرق بينه وبين ابن الصمة وفي المفيد الغاية عن الاستيعاب والمعرفة عبد الله بن جهيم بن الحارث بن الصمة فذكره جعل الحارث جده وهكذا قاله ابن منده وكأنه أراد أن يجمع الأقوال المختلفة ومع ذلك فما سلم والله تعالى أعلم.\n\n<span data-type='title' id=toc-10220>(من كنيته أبو الجواب وأبو الجوزاء)</span>\n<span data-type='title' id=toc-10221>(٢٤٣) (قد ت س-أبو الجواب (^٢) الضبي</span>\nاسمه الأحوص بن جواب. تقدم.\n_________\n(^١) ابو جهيم والتصغير (والصمة) بكسر المهملة وتشديد الميم ١٢ تقريب\n(^٢) ابو الجواب بتشديد الواو وآخره موحدة ١٢ تقريب","vol":"12","page":61},{"text":"<span data-type='title' id=toc-10222>(٢٤٤) (ع-أبو الجوزاء) (^١) الربعي أوس بن عبد الله.</span>\nتقدم*\n\n<span data-type='title' id=toc-10223>(من كنيته أبو الجودي)</span>\n<span data-type='title' id=toc-10224>(٢٤٥) (خت-أبو الجودي </span>(^٢»\nعن أبي الصديق الناجي. وعنه شعبة كذا وقع في المختارة للضيأ من طريق أبي زائدة زكرياء بن يحيى بن أبي زائدة عن عبد الصمد عن شعبة وقد أخرجه النسائي والدارقطني وغيرهما من طرق عن شعبة عن زيد العمي عن أبي الصديق فإن كان زيد يكنى أبا الجودي فلا اختلاف وإلا فهي رواية شاذة وقد جاز ذلك على الضياء وزيد ضعيف*\n\n<span data-type='title' id=toc-10225>(٢٤٦) (د-أبو الجودي) الأسدي الشامي نزيل واسط</span>\nاسمه الحارث بن عمير. روى عن سعيد بن المهاجر ويقال ابن أبي المهاجر وعمر بن عبد العزيز وبلج الهروي ونافع مولى ابن عمرو عن أبي ذر مرسلا. وعنه شعبة وأبو زبيد عبثر بن القاسم وأبو عوانة وهشيم وأبو معاوية. قال ابن معين ثقة وقال أبو حاتم صالح وقال أبو سفيان الحميري كان أبو الجودي بواسط ثم دفع إلى سجستان. قلت. وذكره ابن حسان في الثقات*\n\n<span data-type='title' id=toc-10226>(من كنيته أبو الجويرية)</span>\n<span data-type='title' id=toc-10227>(٢٤٧) (خ د س أبو الجويرية (^٣) الجرمي الكبير</span>\nاسمه حطان بن خفاف. تقدم.\n\n<span data-type='title' id=toc-10228>(٢٤٨) (تمييز-أبو الجويرية) الصغير</span>\nاسمه عبد الحميد بن عمران وهو كوفي نزل المدينة. روى عن حماد بن أبي سليمان. روى عنه حماد بن خالد ومعن ابن عيسى القزاز.\n_________\n(^١) أبو الجوزاء بالزاى ١٢ تقريب\n(^٢) ابو الجودى بضم الجيم وسكون الواو ١٢ تقريب\n(^٣) ابو الجويرية بالتصغير ١٢ تقريب","vol":"12","page":62},{"text":"<span data-type='title' id=toc-10229>(٢٤٩) (أبو الجويرية) العبدي آخر</span>\nاسمه عبد الرحمن بن مسعود. روى عنه الصلت بن بهرام.\n\n<span data-type='title' id=toc-10230>(من كنيته أبو الجلاس)</span>\n<span data-type='title' id=toc-10231>(٢٥٠) (د سي-أبو الجلاس) الشامي</span>\nاسمه عقبة بن يسار ويقال ابن سيار ويقال ابن سنان نقدم*\n\n<span data-type='title' id=toc-10232>(٢٥١) (عس-أبو الجلاس (^١) الكوفي</span>\nغير منسوب. عن علي بن أبي طالب عن النبي ﵌ قال إن بين يدي الساعة ثلاثًا الحديث وعنه أبو هند الحارث بن عبد الرحمن الهمداني.\n\n<span data-type='title' id=toc-10233>(حرف الحاء)</span>\n<span data-type='title' id=toc-10234>(من كنيته أبو حاتم)</span>\n<span data-type='title' id=toc-10235>(٢٥٢) (د س ق-أبو حاتم) الرازي</span>\nهو محمد بن إدريس الحنظلي.\n\n<span data-type='title' id=toc-10236>(٢٥٣) (أبو حاتم)</span>\nعن ابن عون. وعنه عبد الله بن ميسرة هو أشهل بن حاتم الجمحي البصري.\n\n<span data-type='title' id=toc-10237>(٢٥٤) (مد ت-أبو حاتم) المزني حجازي مختلف في صحبته.</span>\nروى عن النبي ﵌ إذا جاءكم من ترضون دينه فأنكحوه. وعنه سعيد ومحمد ابنا عبيد. قال ابن أبي حاتم سمعت أبا زرعة يقول لا أعلم لأبي حاتم غير هذا الحديث ولا أعرف له صحبة وقال الترمذي له صحبة ولا يعرف له غير هذا الحديث وأورد أبو داود حديثه في المراسيل. قلت. سماه ابن قانع عقيل بن مقرن وجزم ابن القطان بأن لا صحبة له وجماعة وأثبت صحبته ابن حبان\n_________\n(^١) أبو الجلاس بضم اوله ١٢ خلاصه","vol":"12","page":63},{"text":"وابن السكن. (^١)\n\n<span data-type='title' id=toc-10238>(من كنيته أبو حاجب وأبو الحارث)</span>\n<span data-type='title' id=toc-10239>(٢٥٥) (٤ - أبو حاجب) العنزي</span>\nهو سوادة بن عاصم البصري. تقدم.\n\n<span data-type='title' id=toc-10240>(٢٥٦) (بخ-أبو الحارث) الكرماني</span>\nعن أبي رجاء العطاردي وغيره. وعنه بدل ابن المحبر وأبو سلمة موسى بن إسماعيل. قل ابن أبي خيثمة ثنا موسى بن إسماعيل ثنا أبو الحارث الكرماني وكان ثقة وروى أبو هاشم الواسطي عن أبي الحارث العبدي عن أبي رجاء فأراه غير الكرماني*\n\n<span data-type='title' id=toc-10241>(٢٥٧) (د-أبو حازم) بن صخر بن العيلة أبو العيلة</span>\nويقال أبو حازم صخر بن العيلة الأحمسي. روى عن أبيه. وعنه ابنه عثمان. قال أبو حاتم أبو حازم البجلي اسمه صخر بن العيلة. قلت. صخر بن العيلة صحابي تقدم ويحتمل أن يكون يكنى أيضا أبا حازم وأما صاحب الترجمة فهو ابنه وقال ابن القطان إنه لا يعرف حاله*\n\n<span data-type='title' id=toc-10242>(٢٥٨) (ع-أبو حازم) الأشجعي</span>\nاسمه سلمان الكوفي. تقدم*\n\n<span data-type='title' id=toc-10243>(٢٥٩) (ع-أبو حازم) الأعرج</span>\nهو سلمة بن دينار المدني التمار. تقدم.\n\n<span data-type='title' id=toc-10244>(٢٦٠) (مد-أبو حازم) الأنصاري البياضي</span>\nمولاهم مختلف في صحبته. روى شمر ابن عطية عنه قال أتى النبي ﵌ بنطع من الغنيمة يستظل به الحديث روى له أبو داود هذا الحديث المرسل وذكره البغوي وغيره في الصحابة وروى محمد بن إبراهيم التيمي عن أبي حازم مولى بني بياضة وقيل\n_________\n(^١) أبو حاتم. عن أبي عون. وعنه عبد الله بن ميسرة هو إسماعيل بن أبي حاتم ١٢","vol":"12","page":64},{"text":"مولى الأنصار وقيل مولى بني غفار وقيل التمار حديثا غير هذا رواه الوليد بن كثير عن محمد بن إبراهيم أن أبا حازم مولى بني بياضة حدثه أن رجلا من بني بياضة حدثه أن رسول الله ﵌ جاور في المسجد في قبة على بابها حصير. ورواه يحيى بن سعيد عن محمد بن إبراهيم عن أبي حازم مولى الأنصار قال كان رسول الله ﵌ يعتكف في قبة على بابها حصير ورواه النسائي من طرق عن محمد بن إبراهيم قال في بعضها عن أبي حازم وفي بعضها عن أبي حازم مولى الغفاريين وفي بعضها عن أبي حازم التمار عن البياضي رواه البخاري في خلق أفعال العباد فقال عن أبي حازم التمار. قال الآجري قلت لأبي داود أبو حازم حدث عنه محمد بن إبراهيم التيمي فقال ثقة وهذا الرجل الذي من بني بياضة قيل اسمه عبد الله ابن حازم وقيل اسمه فروة بن عمرو. قلت. وأبو حازم اثنان أحدهما مولى بنى بياضة وهو مولى الأنصار وأبو حازم مولى الغفاريين هو التمار فيحتمل أن يكونا جميعا رويا هذا الحديث ويحتمل أن يكون بعض الرواة وهم في قوله مولى بني غفار والله تعالى أعلم.\n\n<span data-type='title' id=toc-10245>(٢٦١) (عخ س-أبو حازم) التمار المدني</span>\nمولى أبي رهم الغفاري اسمه دينار.\nروى عن مولاه وابن حديدة الجهني. وعنه محمد بن عمرو بن علقمة وعباد ابن أبي علي ومحمد بن عبد الرحمن بن أبي ذئب. قال ابن عبد البر ثقة وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-10246>(٢٦٢) (بخ د-أبو حازم) البجلي الأحمسي</span>\nوالدقيس. روى عن النبي صلى الله","vol":"12","page":65},{"text":"عليه وآله وسلم أنه جاء والنبي ﵌ يخطب فقام في الشمس فأمر به فحول إلى الظل. وعنه ابنه قيس قال محمد بن سعد قتل بصفين وقد تقدم الخلاف في اسمه في ترجمة ابنه.\n\n<span data-type='title' id=toc-10247>(من كنيته أبو حاضر وأبو الحباب)</span>\n<span data-type='title' id=toc-10248>(٢٦٣) (د ق-أبو حاضر (^١) الأزدي</span>\nويقال الحميري عثمان بن حاضر. تقدم.\n\n<span data-type='title' id=toc-10249>(٢٦٤) (ع-أبو الحباب (^٢) المدني سعيد بن يسار تقدم.</span>\n<span data-type='title' id=toc-10250>(من كنيته أبو حبة)</span>\n<span data-type='title' id=toc-10251>(٢٦٥) (خ م-أبو حبة (^٣) البدري الأنصاري.</span>\nروى عن النبي ﵌ في حديث الاسراه. وعنه أبو بكر بن محمد بن عمرو بن حزم وعمار بن أبي عمار مولى بني هاشم وعبد الله بن عمرو بن عثمان بن عفان قال أبو زرعة اسمه عامر بن عمرو وكذا قال أبو حاتم وزاد ويقال عامر بن عمرو مازني وقال غيره اسمه عامر بن عبيد بن عمرو بن عمير بن ثابت قيل اسمه عمرو وقال ابن إسحاق وأبو معشر أبو حبة شهد بدرا ولم يسمياه. زاد ابن إسحاق وقتل يوم أحد وهو أخو سعد بن حبة لأمه وقال الواقدي ليس فيمن شهد بدرا أحد يقال له أبو حبة إنما هو أبو حنة يعني بالنون واسمه مالك بن عمرو بن ثابت بن كلبة بن ثعلبة بن عمرو بن عوف وقال ابن\n_________\n(^١) ابو حاضر بالضاد المعجمة ١٢ تقريب\n(^٢) ابو الحباب بضم اوله وموحدتين الاولى خفيفة ١٢ تقريب\n(^٣) ابو حبة بتشديد الموحدة ١٢ تقريب","vol":"12","page":66},{"text":"عبد البر أبو حبة الأنصاري البدري يقال أبو حنة بالنون ويقال بالياء المثناة من تحت والصواب أبو حبة بواحدة قيل اسمه عامر وقيل مالك ذكره الواقدي بالنون في موضعين من كتابه ذكره موسى بن عقبة عن ابن شهاب في من شهد بدرا أبو حنة بالنون كذا ذكر ابن أبي خيثمة عن إبراهيم بن المنذر عن محمد بن فليح عن موسى بن عقبة وذكره ابن إسحاق بالباء وكذا جمهور أهل الحديث وحكى ابن هشام الاختلاف فيه هل هو بالنون أو بالباء وذكره فيمن استشهد يوم أحد فقال فيه أبو حبة بالباء مجودة ونسبه إلى بني عمرو بن ثعلبة بن عوف وعلى هذا فرواية ابن حزم وغيره مرسلة والله تعالى أعلم. قلت. لكن روى ابن أبي شيبة في مصنفه عن عفان عن حماد بن سلمة عن علي بن زيد عن عمار بن أبي عمار سمعت أبا حبة البدري يقول لما نزلت لَمْ يَكُنِ فذكر الحديث فهذا إن كان محفوظا يدل على تأخر أبي حبة إلى أيام معاوية.\n\n<span data-type='title' id=toc-10252>(٢٦٦) (تمييز-أبو حبة) بن غزية الأنصاري المازني</span>\nقال أبو جعفر الطبري اسمه زيد ابن عمرو بن عطية بن خنساء بن مبذول بن عمرو بن غنم بن مازن بن النجار. شهد أحدا وقتل يوم اليمامة. ذكره موسى بن عقبة وأبو معشر وسيف وغيرهم فيمن قتل يوم اليمامة وقال البخاري قتل من أصحاب النبي ﵌ في خلافة أبي بكر أبو حبة بن غزية بن عمرو قال ابن عبد البر وقد قيل في هذا أيضا أبو حنة بالنون وليس بشيء إنما هو بالباء وليس هو بالبدري ذاك من الأوس وهذا من الخزرج ولم يشهد هذا بدرا.","vol":"12","page":67},{"text":"<span data-type='title' id=toc-10253>(من كنيته أبو حبيب وأبو حبيبة)</span>\n<span data-type='title' id=toc-10254>(٢٦٧) (ق-أبو حبيب) بن يعلى بن منية التميمي.</span>\nروى عن ابن عباس عن أُبي في غسل المذي وغير ذلك. وعنه مصعب بن شيبة. ذكره ابن حبان في الثقات\n\n<span data-type='title' id=toc-10255>(٢٦٨) (د ت س-أبو حبيبة) الطائي.</span>\nروى عن أبي الدرداء حديث مثل الذي يهدي ويعتق عند الموت مثل الذي يهدي بعد ما يشبع. وعنه أبو إسحاق السبيعي ولا يعرف له غيره وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-10256>(من كنيته أبو الحجاج)</span>\n<span data-type='title' id=toc-10257>(٢٦٩) (مد-أبو الحجاج) الطائي.</span>\nعن النبي ﵌ أنه نهى أن يحدث الرجل الرجل وبينهما أحد يصلي. روى عنه جبير بن نعيم أخرجه أبو داود في المراسيل. قال القطان لا يعرف ولم أجد له ذكرا إلا في هذه الرواية انتهى وقد أغفله المزي.\n\n<span data-type='title' id=toc-10258>(٢٧٠) (أبو الحجاج) المهري</span>\nهو رشدين بن سعد كذا يقول بقية إذا روى عنه.\n\n<span data-type='title' id=toc-10259>(من كنيته أبو حدرد)</span>\n<span data-type='title' id=toc-10260>(٢٧١) (بخ-أبو حدرد) الأسلمي المدني</span>\nقيل اسمه عبد قاله أحمد وقيل عبيد وقيل سلامة بن عمير بن أبي سلامة بن سعد بن الحارث بن عبس بن هوازن نسبه ابن سعد وقال روى عن النبي ﵌ أحاديث وتوفي سنة إحدى وسبعين روى حديث حمل بن بشر بن حدرد عن عمه عن أبي حدرد قال قال النبي ﵌ من يسوق إبلنا هذه فقال رجل أنا قال ما اسمك قال فلان قال اجلس ثم قدم آخر فقال ما اسمك قال ناجية قال","vol":"12","page":68},{"text":"أنت لها. قلت. إنما ترجم ابن سعد لعبد الله بن أبي حدرد فقال عبد الله بن أبي حدرد واسم أبي حدرد سلامة بن عمير فساق نسبه ثم قال يكنى أبا محمد أول مشهد شهده الحديبية وما بعدها وتوفي عبد الله بن أبي حدرد سنة إحدى وسبعين وهو يومئذ ابن إحدى وثمانين سنة وقد روى عن أبي بكر وعمر وهكذا أرخ خليفة ويحيى بن بكير وغير واحد وفاة عبد الله بن أبي حدرد في هذه السنة والله تعالى أعلم وروى عن أبي حدرد أيضا محمد بن إبراهيم فيما ذكره العسكري وقال ابن عبد البر روى عنه ابنه عبد الله بن أبي حدرد فيحتمل أن يكون هو المبهم في رواية البخاري ولعبد الله بن أبي حدرد ولد اسمه القعقاع. روى عن أبيه وعن جده.\n\n<span data-type='title' id=toc-10261>(من كنيته أبو حذيفة)</span>\n<span data-type='title' id=toc-10262>(٢٧٢) (م د ت س-أبو حذيفة) الأرحبي</span>\nاسمه سلمة بن صهيبة. تقدم.\n\n<span data-type='title' id=toc-10263>(٢٧٣) (خ د ت ق-أبو حذيفة) النهدي</span>\nاسمه موسى بن مسعود البصري. تقدم.\n\n<span data-type='title' id=toc-10264>(٢٧٤) (س-أبو حذيفة) غير منسوب</span>\nيقال اسمه عبد الله بن محمد. روى عن عبد الملك بن محمد بن نسير الكوفي. عن عبد الرحمن بن علقمة الثقفي في قدوم وفد ثقيف. وعنه يحيى بن هانئ بن عروة المرادي.\n\n<span data-type='title' id=toc-10265>(من كنيته أبو حرب)</span>\n<span data-type='title' id=toc-10266>(٢٧٥) (م د ت ص ق-أبو حرب) بن أبي الأسود الديلي البصري.</span>\nروى عن أبيه وأبي ذر والصحيح عن أبيه وعن عمه وعن محجن عنه وعبد الله بن عمرو ابن العاصى وعبد الله بن فضالة الليثي وعمير بن يثربي قاضي البصرة وعبد الله","vol":"12","page":69},{"text":"ابن قيس البصري. وعنه قتادة وداود بن أبي هند والقطان وعثمان ابن عمير البجلي وعبد الملك وحمران ابنا أعين وعثمان بن قيس البجلي ووهب ابن عبد الله بن أبي ذبي وسيف بن وهب وابن جريج. ذكره ابن سعد في الطبقة الثانية من قراء أهل البصرة وقال كان معروفا وله أحاديث وذكره ابن حبان في الثقات وقال هو عمرو بن علي مات سنة تسع ومائة وقال النسائي ما علمت أن ابن جريج سمع من أبي حرب وقال ابن عدي في حديث رواه ديلم ابن غزوان عن وهب بن أبي ذبي عن أبي حرب عن محجن عن أبي ذر لعل أبا حرب هو محجن. قلت. أراد المؤلف من هذا أن أبا حرب يجوز أن يكون اسمه محجن وقال خليفة في الطبقات أن اسمه كنيته وذكر أنه مات سنة ثمان ومائة وذكر عبد الواحد بن علي في أخبار النحاة عن أبي حاتم السجستاني قال تعلم النحو من أبي الأسود ابنه عطاء فإن صح هذا فيحتمل أن يكون هو اسم أبي حرب لانهم لم يذكر والابي الأسود ولدا غيره وقال ابن قتيبة كان أبو حرب شاعرا عاقلا ولاه الحجاج جوخي فلم يزل عليها حتى مات الحجاج وقال ابن عبد البر في الكنى هو بصري ثقة*\n\n<span data-type='title' id=toc-10267>(٢٧٦) (س-أبو حرب) بن زيد بن خالد الجهني.</span>\nروى عن أبيه. وعنه بكير بن عبد الله بن الأشج*\n\n<span data-type='title' id=toc-10268>(من كنيته أبو حرمل وأبو حرملة)</span>\n<span data-type='title' id=toc-10269>(٢٧٧) (أبو حرمل) العامري</span>\nويقال أبو حومل بالواو.\n\n<span data-type='title' id=toc-10270>(٢٧٨) (أبو حرملة) يأتي في ابن حرملة</span>\n*","vol":"12","page":70},{"text":"<span data-type='title' id=toc-10271>(٢٧٩) (م ٤ - أبو حرملة) الأسلمي.</span>\nعبد الرحمن بن حرملة مشهور باسمه. تقدم.\n\n<span data-type='title' id=toc-10272>(٢٨٠) (س-أبو حرملة) الشيباني.</span>\nوقيل إياس بن حرملة بن إياس عن أبي قتادة في صوم يوم عاشوراء. وعنه صالح بن الخليل. قلت. وقال ابن عبد البر لا يحتج به.\n\n<span data-type='title' id=toc-10273>(من كنيته أبو حرة)</span>\n<span data-type='title' id=toc-10274>(٢٨١) (م قد س-أبو حرة (^١) البصري.</span>\nواسمه واصل بن عبد الرحمن. تقدم.\n\n<span data-type='title' id=toc-10275>(٢٨٢) (د-أبو حرة) الرقاشي.</span>\nاسمه حنيفة وقيل اسمه حكيم. تقدم.\n\n<span data-type='title' id=toc-10276>(من كنيته أبو حريز)</span>\n<span data-type='title' id=toc-10277>(٢٨٣) (خت ٤ - أبو حريز (^٢) قاضي سجستان</span>\nاسمه عبد الله بن حسين. تقدم.\n\n<span data-type='title' id=toc-10278>(٢٨٤) (ق-أبو حريز)</span>\n. عن وائل بن حجر رأيت النبي ﵌ جالسا على يمينه وهو وجع. وعنه جابر الجعفي (^٣).\n\n<span data-type='title' id=toc-10279>(من كنيته أبو حزرة)</span>\n<span data-type='title' id=toc-10280>(٢٨٥) (أبو حزرة (^٤) المدني القاضي</span>\nاسمه يعقوب بن مجاهد. تقدم*\n\n<span data-type='title' id=toc-10281>(٢٨٦) (أبو حزرة) المدني</span>\nآخر اسمه قيس بن سالم. روى عن أبي أمامة بن سهل ابن حنيف وعمر بن عبد العزيز. وعنه بكر بن مضر ويحيى بن أيوب المصريان*\n_________\n(^١) ابو حرة بضم اوله وشديد الراء ١٢ تق\n(^٢) ابو حريز بفتح اوله وآخره زاى ١٢ تقريب\n(^٣) ابو حريز او حريز بالشك وكذا أبو حريز مولى معاوية يقال اسمه حريز ١٢\n(^٤) ابو حزرة بفتح اوله وسكون الزاى بعدها راء ١٢","vol":"12","page":71},{"text":"<span data-type='title' id=toc-10282>(من كنيته أبو حسان)</span>\n<span data-type='title' id=toc-10283>(٢٨٧) (خت م ٤ - أبو حسان) الأعرج</span>\nويقال الأجرد أيضا بصري اسمه مسلم بن عبد الله. روى عن علي وابن عباس وأبي هريرة وعائشة وابن عمرو وناجية بن كعب والأشتر والأسود بن يزيد وعبيدة السلماني وغيرهم. وعنه قتادة وعاصم الأحول. قال أبو حاتم زعموا أن ابن سيرين كان يروي عنه قال الأثرم عن أحمد مستقيم الحديث أو مقارب الحديث وقال إسحاق بن منصور عن ابن معين ثقة وقال أبو زرعة لا بأس به وقال يعقوب بن شيبة قلت لابن المديني من روى عن أبي حسان غير قتادة قال لا أعلم وذكره ابن حبان في الثقات وقال الآجري عن أبي داود سمى الأجرد لأنه كان يمشي على عقبه خرج مع الخوارج. قلت. وقال العجلي بصري تابعي ثقة ويقال إنه كان يرى رأي الخوارج وقال ابن عبد البر الأجرد الذي يمشي على ظهر قدميه وقدماه ملتويتان وهو عندهم ثقة في حديثه إلا أنه روي عن قتادة قال سمعت أبا حسان الأعرج وكان حروريا وقال ابن سعد كان ثقة إن شاء الله تعالى وقال البخاري وابن حبان قتل يوم الحرورية سنة ثلاثين ومائة*\n\n<span data-type='title' id=toc-10284>(٢٨٨) (د س-أبو حسان) العامري</span>\nأفلت ويقال فليت. تقدم*\n\n<span data-type='title' id=toc-10285>(٢٨٩) (بخ م قد-أبو حسان) القيسي</span>\nويقال العيشي اسمه خالد بن غلاق. تقدم*\n\n<span data-type='title' id=toc-10286>(من كنيته أبو الحسن)</span>\n<span data-type='title' id=toc-10287>(٢٩٠) (أبو الحسن) التيمي الصائغ</span>\nاسمه مهاجر الكوفي. تقدم.","vol":"12","page":72},{"text":"<span data-type='title' id=toc-10288>(٢٩١) (خ د س-أبو الحسن) السوائي اسمه عطاء.</span>\nتقدم.\n\n<span data-type='title' id=toc-10289>(٢٩٢) (د ت-أبو الحسن) الجزري شامي.</span>\nروى عن عمرو بن مرة الجهني ومقسم مولى ابن عباس وأبي أسماء الرحبي. وعنه علي بن الحكم البناني. قلت.\nقال ابن المديني أبو الحسن الذي روى عن عمرو بن مرة وعنه علي بن الحكم مجهول ولا أدري سمع من عمرو بن مرة أم لا وقال الحاكم في المستدرك أبو الحسن هذا اسمه عبد الحميد بن عبد الرحمن ثقة مأمون كذا قال*\n\n<span data-type='title' id=toc-10290>(٢٩٣) (د ت-أبو الحسن) العسقلاني.</span>\nعن أبي جعفر بن محمد بن ركانة. وعنه محمد بن ربيعة الكلابي*\n\n<span data-type='title' id=toc-10291>(٢٩٤) (م د ق-أبو الحسن) المدني الكوفي.</span>\nاسمه عبيد بن الحسن تقدم.\n\n<span data-type='title' id=toc-10292>(٢٩٥) (س-أبو الحسن) الميموني.</span>\nاسمه عبد الملك بن عبد الحميد. تقدم.\n\n<span data-type='title' id=toc-10293>(٢٩٦) (د س ق-أبو الحسن) مولى بني نوقل</span>\nأنه استفتى ابن عباس في مملوك كان يحب مملوكة فطلقها الحديث وحكي أن حسان بن ثابت وعبد الله بن رواحة أتيا النبي ﵌ حين نزلت وَالشُّعَرَاءُ يَتَّبِعُهُمُ الْغَاوُونَ الحديث. وعنه الزهري وعمر بن معتب ويزيد بن عبد الله بن قسيط قال أبو داود سمعت أحمد قال قال عبد الرزاق قال ابن المبارك لمعمر من أبو الحسن هذا لقد تحمل صخرة عظيمة. قال أبو داود قد روى عنه الزهري وكان من الفقهاء وأهل الصلاح وأبو الحسن هذا معروف وليس العمل على ما روى وقال الزهري في بعض رواياته عنه أبو الحسن مولى عبد الله بن الحارث ابن نوفل. قلت. وكذا نسبه أبو حاتم الرازي وقال ثقة وقال أبو زرعة مدني","vol":"12","page":73},{"text":"ثقة وقال ابن عبد البر اتفقوا على أنه ثقة.\n\n<span data-type='title' id=toc-10294>(٢٩٧) (بخ س-أبو الحسن)</span>\nعن مولاته أم قيس بنت محصن الأسدية وعنه يزيد بن أبي حبيب. قلت. جهله ابن القطان.\n\n<span data-type='title' id=toc-10295>(٢٩٨) (د-أبو الحسن) الكوفي.</span>\nعن هلال بن عمرو عن علي يخرج رجل من وراء النهر يقال له الحارث. وعنه مطرف بن طريف.\n\n<span data-type='title' id=toc-10296>(٢٩٩) (س-أبو الحسن) غير منسوب.</span>\nعن طاوس وأبي سلمة بن عبد الرحمن وعنه شعبة بن الحجاج. قال أبو حاتم شيخ لشعبة مجهول لا يسمى. قلت.\nإنما قال ذلك ابو حلم في الراوي عن طاوس وأما الراوي عن أبي سلمة فقال النسائي بعد إخراج حديثه من طريق شعبة عنه في الاعتكاف قد روى هذا الحديث محمد بن عمرو عن أبي سلمة قال كان محمد بن عمرو كنيته أبو الحسن فلقد قال ومهاجر أبو الحسن قد روى عنه شعبة وحكى ابن عدي في الكامل عن محمد بن محمد الباغندي. قال قال لي إبراهيم بن\nأبو الحسن الذي روى عنه شعبة عن أبي سلمة هو محمد بن عمرو بن علقمة فقلت أنا بديل هو مهاجر أبو الحسن وكأنهما أحد الاحتمالين.\n\n<span data-type='title' id=toc-10297>(٣٠٠) (أبو الحسن) صاحب الأكفان.</span>\nهو علي بن يزيد الصدائي. قال ابن عدي كذا كان الحسن بن عرفة يقول إذا حدث عنه ولا يسميه يعني لضعفه تقدم ذكره*\n\n<span data-type='title' id=toc-10298>(من كنيته أبو الحسناء وأبو الحسين)</span>\n<span data-type='title' id=toc-10299>(٣٠١) (د ت عس-أبو الحسناء (^١) الكوفي</span>\nاسمه الحسن ويقال الحسين\n_________\n(^١) ابو الحسناء بزيادة الف ١٢ تقريب","vol":"12","page":74},{"text":"روى عن الحكم بن عتيبة عن حنش عن علي في الأضحية. وعنه شريك النخعي\n\n<span data-type='title' id=toc-10300>(٣٠٢) (ز م ٤ - أبو الحسين) العكلي (^١) زيد بن الحباب.</span>\nتقدم. اسمه\n\n<span data-type='title' id=toc-10301>(من كنيته أبو حصين بفتح المهملة)</span>\n<span data-type='title' id=toc-10302>(٣٠٣) (ت س-أبو حصين) بن أحمد بن عبد الله</span>\nبن يوسف: اسمه عبد الله تقدم*\n\n<span data-type='title' id=toc-10303>(٣٠٤) (د-أبو حصين) بن يحيى بن سليمان الرازي.</span>\nروى عن حفص بن غياث وابن عيينة ووكيع ويحيى بن سليم ويونس بن بكير وأسباط بن محمد وجعفر بن عون وغيرهم. وعنه أبو داود وأبو زرعة وأبو حاتم وأحمد بن علي الأبار وجعفر بن أحمد بن فارس وعلي بن سعيد بن بشير الرازي وغيرهم قال محمد بن وضاح سمعت منه بمصر وكان يطلب معنا يومئذ وقال ابن أبي حاتم صدوق ثقة سمعت أبي يقول قلت له هل لك اسم قال اسمي وكنيتي واحد قال فقلت له أنا أسميك عبد الله فتبسم قال وسئل عنه أبي فقال ثقة وقال الطبراني ثقة.\n\n<span data-type='title' id=toc-10304>(٣٠٥) (ع-أبو حصين) الأسدي</span>\nاسمه عثمان بن عاصم الكونى. تقدم.\n\n<span data-type='title' id=toc-10305>(من كنيته أبو حصين بالضم)</span>\n<span data-type='title' id=toc-10306>(٣٠٦) (أبو حصين) الحجري المصري</span>\nاسمه الهيثم بن شفي. تقدم.\n\n<span data-type='title' id=toc-10307>(٣٠٧) (فق-أبو الحصين) الفلسطيني.</span>\nعن أبي صالح الأشعري وقيل الأنصاري عن أبي أمامة الباهلي في الحمى. وعنه أبو غسان المدني (¬*) يقال إنه مروان بن روبة\n_________\n(^١) العكلى بضم المهملة وسكون الكاف ١٢\n(٢) والحجرى بفتح المهملة وسكون الجيم ١٣ تقريب\nيونس تقريب\n(¬*) محمد بن مطرف خلاصة","vol":"12","page":75},{"text":"التغلبي وفيه بعد فإن ذاك حمصي وهذا فلسطيني.\n\n<span data-type='title' id=toc-10308>(من كنيته أبو حفص)</span>\n<span data-type='title' id=toc-10309>(٣٠٨) (ت س-أبو حفص) بن عمرو</span>\nوقيل ابن عمر وقيل أبو عمر بن حفص وقيل غير ذلك في ترجمة عبد الله بن حفص. (^١)\n\n<span data-type='title' id=toc-10310>(٣٠٩) (خ-أبو حفص) بن العلاء</span>\nفي ترجمة عمر بن العلاء تقدم. (^٢)\n\n<span data-type='title' id=toc-10311>(٣١٠) (عخ د س ق-أبو حفص) الأبار</span>\n(^٣) هو عمر بن عبد الرحمن. تقدم.\n\n<span data-type='title' id=toc-10312>(٣١١) (س-أبو حفص) البصري.</span>\nعن أبي رافع الصائخ عن عمر في النبيذ. وعنه السري بن يحيى.\n\n<span data-type='title' id=toc-10313>(٣١٢) (د ق-أبو حفص) الدمشقي.</span>\nروى عن أبي أمامة وعن مكحول عن أبي أمامة في المحافظة على الوضوء. وعنه إسحاق بن أسيد الأنصاري نزيل مصر. قال البيهقي أبو حفص هذا مجهول لم يسمع من أبي أمامة قاله الدارقطني وقال ابن عساكر أظنه عمر الدمشقي الذي روى عنه المصريون. قلت. وقال ابن عبد البر حديثه منكر وقد قيل إنه عثمان بن أبي العاتكة وليس ممن تقوم به حجة.\n\n<span data-type='title' id=toc-10314>(٣١٣) (ع-أبو حفص) الفلاس الصيرفي</span>\nاسمه عمرو بن علي الحافظ تقدم.\n\n<span data-type='title' id=toc-10315>(من كنيته أبو حفصة)</span>\n<span data-type='title' id=toc-10316>(٣١٤) (س-أبو حفصة) مولى عائشة.</span>\nعنها في الكسوف. وعنه يحيى بن أبي كثير. قلت. قال الدارقطني مجهول يكتب حديثه.\n_________\n(^١) زاد في الخلاصة روى عن ابن يعلى بن مرة وعنه عطاء بن السائب ١٢\n(^٢) أبو حفص بن المغيرة فى ابن عمرو بن حفص ١٢ خلاصة\n(^٣) الابار بالموحدة ١٢","vol":"12","page":76},{"text":"<span data-type='title' id=toc-10317>(٣١٥) (أبو حفصة) أو أبو حفص الحبشي الشامي</span>\nاسمه حبيش بن شريح\n\n<span data-type='title' id=toc-10318>(من كنيته أبو الحكم)</span>\n<span data-type='title' id=toc-10319>(٣١٦) (أبو الحكم) البجلي</span>\nاسمه عبد الرحمن بن أبي نعم. تقدم.\n\n<span data-type='title' id=toc-10320>(٣١٧) (س-أبو الحكم) البجلي.</span>\nعن أبي سعيد وأبي هريرة. وعنه الفضل بن عيسى الرقاشي ومحمد بن قيس النخعي وميمون بن حمزة الأعور ويزيد الرقاشي قيل إنه غير عبد الرحمن بن أبي نعم.\n\n<span data-type='title' id=toc-10321>(٣١٨) (م س-أبو الحكم) السلمي</span>\nاسمه عمران بن الحارث. تقدم.\n\n<span data-type='title' id=toc-10322>(٣١٩) (د-أبو الحكم) العنزي البصري</span>\nاسمه زيد بن أبي الشعثاء. تقدم.\n\n<span data-type='title' id=toc-10323>(٣٢٠) (أبو الحكم) العنزي الواسطي</span>\nاسمه سيار. تقدم.\n\n<span data-type='title' id=toc-10324>(٣٢١) (س ق-أبو الحكم) مولى بني ليث.</span>\nعن أبي هريرة حديث لا سبق إلا في خف أو حافر. وعنه محمد بن عمرو بن علقمة*\n\n<span data-type='title' id=toc-10325>(٣٢٢) (أبو الحكم)</span>\nعن ابن عمر في الكلب. زعم الثوري أنه عبد الرحمن بن أبي نعم وقد ينسب ذلك في عمران بن الحارث (^١)\n\n<span data-type='title' id=toc-10326>(من كنيته أبو حكيم وأبو حلبس وأبو حمان وأبو الحمراء)</span>\n<span data-type='title' id=toc-10327>(٣٢٣) (ت-أبو حكيم) والد إسماعيل وإسحاق مولى عثمان</span>\nوقيل مولى الزبير روى عن الزبير حديث ما من صباح يصبح العباد إلا مناد ينادي سبحان الملك القدوس. وعنه محمد بن ثابت المبدى قال الترمذي هذا حديث غريب\n_________\n(^١) ابو الحكم فى يوسف ١٢ هامش الاصل","vol":"12","page":77},{"text":"<span data-type='title' id=toc-10328>(٣٢٤) (ق-أبو حلبس </span>(^١»\nوقيل أبو الحكم أحد المجاهيل عن خليد بن أبي خليد عن معاوية بن قرة عن أبيه في الوصية. وعنه بقبة بن الوليد*\n\n<span data-type='title' id=toc-10329>(٣٢٥) (س-أبو حمان </span>(^٢»\nويقال جمان أخو أبي شيخ الهنائي. تقدم في حمان.\n\n<span data-type='title' id=toc-10330>(٣٢٦) (ق-أبو الحمراء)</span>\nمولى النبي ﵌ وخادمه يقال اسمه هلال بن الحارث ويقال ابن ظفر. روى عن النبي ﵌ وعنه أبو داود الأعمى (^٣) وسعيد بن جبير من طريق ضعيف. قال البخاري يقال له صحبة ولا يصح حديثه وقال الآجري قلت لأبي داود أبو الحمراء هلال بن الحارث من الصحابة من أهل حمص قال بلغني عن ابن معين هذا ولا أراه هكذا وكذا قال الدوري عن ابن معين وقال أحمد بن عيسى في تاريخ الحمصيين اسمه هلال بن ظفر نقل ذلك عن بعض ولده*\n\n<span data-type='title' id=toc-10331>(من كنيته أبو حمزة)</span>\n<span data-type='title' id=toc-10332>(٣٢٧) (م س-أبو حمزة) بن سليم الرستني الحمصي</span>\nاسمه عيسى بن سليم تقدم*\n\n<span data-type='title' id=toc-10333>(٣٢٨) (ت ق-أبو حمزة) الأعور القصاب</span>\nاسمه ميمون. تقدم*\n\n<span data-type='title' id=toc-10334>(٣٢٩) (د ت-أبو حمزة) البصري</span>\nويقال أبو حازم اسمه عبد الله بن جابر تقدم*\n\n<span data-type='title' id=toc-10335>(٣٣٠) (أبو حمزة) الثمالي</span>\n(^٤) اسمه ثابت بن أبي صفية*\n_________\n(^١) هكذا وقع في التقريب مضبوطا لكن في الخلاصة ابو حليس بفتح اوله وبكسر اللام بعدها تحتانيه ١٢\n(^٢) ابو حمان بكسر أوله وتشديد الميم ١٢\n(^٣) اسمه نفيع ١٢\n(^٤) الثمالى بضم المثلثة وتخفيف الميم ١٢ تقريب","vol":"12","page":78},{"text":"<span data-type='title' id=toc-10336>(٣٣١) (ع-أبو حمزة) السكري المروزي.</span>\nاسمه محمد بن ميمون. تقدم*\n\n<span data-type='title' id=toc-10337>(٣٣٢) (د ق-أبو حمزة) الصيرفي</span>\nاسمه سوار بن داود البصري. تقدم*\n\n<span data-type='title' id=toc-10338>(٣٣٣) (ق-أبو حمزة) العطار</span>\nاسمه إسحاق بن الربيع البصري. تقدم.\n\n<span data-type='title' id=toc-10339>(٣٣٤) (م-أبو حمزة) القصاب بياع القصب</span>\nاسمه عمران بن أبي عطاء البصري الواسطي تقدم.\n\n<span data-type='title' id=toc-10340>(٣٣٥) (أبو حمزة) مولى الأنصار</span>\nاسمه طلحة بن يزيد الأيلي. تقدم.\n\n<span data-type='title' id=toc-10341>(٣٣٦) (م سي-أبو حمزة) جار شعبة</span>\nاسمه عبد الرحمن وقيل غير ذلك. تقدم.\nفي عبد الرحمن بن عبد الله.\n\n<span data-type='title' id=toc-10342>(٣٣٧) (أبو حمزة) الكوفي تقدم.</span>\nفي سيار*\n\n<span data-type='title' id=toc-10343>(من كنيته أبو حميد)</span>\n<span data-type='title' id=toc-10344>(٣٣٨) (د-أبو حميد) الرعيني شامي.</span>\nروى عن يزيد ذي مصر. وعنه ثور بن يزيد الحمصي قلت قال ابن حزم هو وشيخه مجهولان.\n\n<span data-type='title' id=toc-10345>(٣٣٩) (ع-أبو حميد) الساعدي الأنصاري المدني.</span>\nقيل اسمه عبد الرحمن وقيل المنذر بن سعد بن المنذر وقيل اسم جده مالك وقيل عمرو بن سعد ابن المنذر بن سعد بن خالد بن ثعلبة بن عمرو بن الجموح يقال إنه عم سهل ابن سعد وعبد الملك بن سعيد بن سويد وعمرو بن سليم الزرقي وعروة بن الزبير ومحمد بن عمرو بن عطاء وإسحاق بن عبد الله بن عمرو بن الحكم وغيرهم. قال الواقدي توفي في آخر خلافة معاوية أو أول خلافة يزيد. قلت","vol":"12","page":79},{"text":"وقال خليفة وابن سعد وغيرهما إن عبد الرحمن بن عمرو بن سعد شهد أحدا وما بعدها.\n\n<span data-type='title' id=toc-10346>(٣٤٠) (س-أبو حميد) العوهي (^١) الحمصي</span>\nاسمه أحمد بن محمد بن المغيرة. تقدم.\n\n<span data-type='title' id=toc-10347>(٣٤١) (س-أبو حميد) المصيصي.</span>\nاسمه عبد الله بن محمد بن تميم. تقدم.\n\n<span data-type='title' id=toc-10348>(٣٤٢) (ق-أبو حميد) مولى مسافع.</span>\nعن أبي هريرة حديث لتنتقون كما ينتقى التمر. وعنه الزهري. فقال هو عبد الرحمن بن سعد المقعد*\n\n<span data-type='title' id=toc-10349>(من كنيته أبو حنيفة)</span>\n<span data-type='title' id=toc-10350>(٣٤٣) (ق-أبو حنيفة) الكوفي</span>\nوالد عبد الأكرم. روى عن سليمان بن صرد وعنه ابنه. روى له ابن ماجه ولم يسمه بل قال عن عبد الأكرم عن أبيه.\n\n<span data-type='title' id=toc-10351>(٣٤٤) (ت سي-أبو حنيفة) الفقيه.</span>\nاسمه النعمان بن ثابت الإمام المشهور. تقدم (^٢).\n\n<span data-type='title' id=toc-10352>(من كنيته أبو الحواري وأبو الحوراء وأبو حومل)</span>\n<span data-type='title' id=toc-10353>(٣٤٥) (٤ - أبو الحواري (^٣) اسمه زيد بن الحواري تقدم.</span>\n<span data-type='title' id=toc-10354>(٣٤٦) (٤ - أبو الحوراء) السعدي اسمه ربيعة بن شيبان.</span>\nتقدم.\n_________\n(^١) العوهى بمهملة وواو ساكنة ١٢ تقريب\n(^٢) في تهذيب الكمال عن الامام الشافعى الناس عيال على ابى حنفية في الفقه وعن ابن المبارك ما رأيت أورع من ابى حنيفة وعن اسد بن عمر صلى ابو حنفية صلاة الفجر بوضوء العشاء اربعين سنة وعن مكي بن إبراهيم كان أعلم أهل زمانه. لما مات صلى عليه ست مرات من كثرة الزحام ١٢\n(^٣) ابو الخوارى بفتح اوله وتخفيف الواو وكسر الراء ١٢","vol":"12","page":80},{"text":"<span data-type='title' id=toc-10355>(٣٤٧) (د-أبو حومل) ويقال أبو حرمل العامري.</span>\nعن عبادة بن الوليد بن عبادة بن الصامت ومحمد بن عبد الرحمن بن أبي بكر القرشي. وعنه إسرائيل ابن يونس. قلت. جهله ابن القطان وأشار أبو داود إلى ترجيح كونه بالراء*\n\n<span data-type='title' id=toc-10356>(من كنيته أبو الحويرث)</span>\n<span data-type='title' id=toc-10357>(٣٤٨) (د ق-أبو الحويرث (^١) الزرقي.</span>\nاسمه عبد الرحمن بن معاوية. تقدم*\n\n<span data-type='title' id=toc-10358>(٣٤٩) (فق-أبو الحويرث)</span>\nعن عائشة قولها. قاله أبو عامر المقدى عن أبي إسحاق*\n\n<span data-type='title' id=toc-10359>(من كنيته أبو حي وأبو حيان)</span>\n<span data-type='title' id=toc-10360>(٣٥٠) (بخ د ت ق-ابو حيى) المؤذن الحمصي.</span>\nاسمه شداد بن حي. تقدم*\n\n<span data-type='title' id=toc-10361>(٣٥١) (ع-أبو حيان (^٢) التيمي.</span>\nاسمه يحيى بن سعيد بن حيان. تقدم*\n\n<span data-type='title' id=toc-10362>(من كنيته أبو حية وأبو حيوة)</span>\n<span data-type='title' id=toc-10363>(٣٥٢) (٤ - أبو حية) بن قيس الوادعي الخارفي الهمداني الكوفي.</span>\nعن علي بن أبي طالب وعن عبد خير عنه. روى عنه أبو إسحاق السبيعي. قال الحاكم أبو أحمد روى عنه المنهال بن عمرو إن كان محفوظا لا يعرف اسمه. قال أبو زرعة لا يسمى وقال ابن ماكولا يختلف في اسمه فيقال عمرو بن نصر ويقال عامر بن الحارث وقال عبد الله بن أحمد عن أبيه شيخ. قلت. وذكره ابن حبان في الثقات وسماه عمرو بن عبد الله وقال أبو الوليد ابن الفرضي مجهول. قال ابن المديني وقال ابن القطان وثقه بعضهم وصحح حديثه ابن السكن وغيره وقال ابن الجارود في الكنى وثقه ابن نمير*\n_________\n(^١) ابو الحويرث بالتصغير ١٢ تق\n(^٢) ابو حيان بتشد التحتانية ١٢ تق","vol":"12","page":81},{"text":"<span data-type='title' id=toc-10364>(٣٥٣) (ق-أبو حية) الكلبي.</span>\nروى عن ابن عمر. روى عنه ابنه يحيى أبو جناب.\n\n<span data-type='title' id=toc-10365>(٣٥٤) (د س-أبو حيوة) الحضرمي الحمصي.</span>\nشريح بن يزيد المؤذن. تقدم.\n\n<span data-type='title' id=toc-10366>(حرف الخاء المعجمة)</span>\n<span data-type='title' id=toc-10367>(من كنيته أبو خالد)</span>\n<span data-type='title' id=toc-10368>(٣٥٥) (بخ-أبو خالد) الأحمر الكوفي.</span>\nاسمه سليمان بن حيان. الأزدي تقدم.\n\n<span data-type='title' id=toc-10369>(٣٥٦) (ق-أبو خالد) القرشي الواسطي</span>\nاسمه عمرو بن خالد الكوفي. تقدم*\n\n<span data-type='title' id=toc-10370>(٣٥٧) (بخ د ت ق-أبو خالد) البجلي الأحمسي الكوفي.</span>\nيقال اسمه سعيد (¬*) ويقال هرمز ويقال كثير. روى عن أبي هريرة وجابر بن سمرة. وعنه ابنه إسماعيل ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-10371>(٣٥٨) (٤ - أبو خالد) الدالاني الأسدي الكوفي</span>\nيقال اسمه يزيد بن عبد الرحمن بن أبي سلامة ويقال اسم جده عاصم. ويقال هند ويقال واسط ويقال ساقط. روى عن أبي إسحاق السبيعي وقتادة وفليح العنزي وإبراهيم بن عبد الرحمن السكسكي وعمرو يحيى ابني إسحاق بن عبد الله بن أبي طلحة وقيس بن مسلم والمنهال بن عمرو والحكم بن عتيبة وعمرو بن مرة وزيد بن أبي أنيسة وغيرهم. وعنه شعبة والثوري وعبد السلام بن حرب وحفص بن غياث وشريك وأبو بدر شجاع ابن الوليد وعبد الرحمن بن محمد المحاربي وغيرهم. قال عثمان الدارمي عن ابن معين ليس به بأس وكذا قال النسائي وقال أبو حاتم صدوق ثقة وقال الحاكم أبو أحمد لا يتابع في بعض حديثه. قلت. وقال أحمد بن حنبل لا بأس به وقال أبو إسحاق الحربي وقال ابن سعد منكر الحديث وقال ابن حبان في الضعفاء\n_________\n(¬*) سعد","vol":"12","page":82},{"text":"كان كثير الخطاء فاحش الوهم خالف الثقات في الروايات حتى إذا سمعها المبتدي في هذه الصناعة علم أنها معمولة أو مقلوبة لا يجوز الاحتجاج به إذا وافق فكيف إذا انفرد بالمعضلات وذكره الكرابيسي في المدلسين وقال الحاكم إن الأئمة المتقدمين شهدوا له بالصدق والإتقان وقال ابن عبد البر ليس بحجة*\n\n<span data-type='title' id=toc-10372>(٣٥٩) (أبو خالد) عمران بن خالد.</span>\nتقدم.\n\n<span data-type='title' id=toc-10373>(٣٦٠) (د ت ق-أبو خالد) الوالبي (^١) الكوفي.</span>\nاسمه هرمز ويقال هرم. روى عن ابن عباس وجابر بن سمرة وأبي هريرة وميمونة وأرسل عن عمر بن الخطاب والنعمان بن مقرن. وعنه الأعمش ومنصور وفطر بن خليفة وإسماعيل بن حماد بن أبي سليمان وزائدة بن نشيط. قال أبو حاتم صالح الحديث وذكره ابن حبان في الثقات. قال البخاري قال أبو نعيم سمعت أبان بن عثمان يعني ابن أبي خالد الوالبي قال مات أبو خالد الوالبي سنة مائة. قلت. ذكره ابن سعد في الطبقة الأولى من أهل الكوفة وقال أنا عبد الله بن نمير عن الأعمش عن مالك بن الحارث عن أبي خالد قال خرجت وافدا إلى عمر وقال الساجي ثنا إسحاق بن إبراهيم ثنا يحيى بن يمان عن الأعمش عن مالك بن الحارث عن أبي خالد الوالبي قال وفدنا إلى عمر بن الخطاب فذكر قصة فهذا يدل على أن حديثه عن عمر غير مرسل وقال ابن سعد أنا محمد بن عبيد عن فطر بن خليفة عن أبي خالد قال خرج علينا علي بن أبي طالب فذكر أثرا وقال فضيل بن عياض عن الأعمش عن مالك بن الحارث عن أبي خالد قال\n_________\n(^١) (الوالبي) بموحدة قبلها كسرة ١٢ تقريب","vol":"12","page":83},{"text":"جلست إلى خباب بن الأرت فذكر قصة*\n\n<span data-type='title' id=toc-10374>(٣٦١) (د-أبو خالد) مولى آل جعدة بن هبيرة المخزومي</span>\nلا يعرف اسمه.\nروى عن أبي هريرة حديث أما إنك يا أبا بكر أول من يدخل الجنة الحديث وفيه قصة. وعنه أبو خالد الدالاني*\n\n<span data-type='title' id=toc-10375>(٣٦٢) (د أبو خالد)</span>\nعن عدي بن ثابت. وعنه ابن جريج. قلت. يحتمل أن يكون هو الدالاني أو الواسطي وقال الذهبي لا يعرف.\n\n<span data-type='title' id=toc-10376>(٣٦٣) (أبو خالد) القرشي.</span>\nهو عبد العزيز بن أبان الكوفي كناه ابراهيم ابن سعيد الجوهري. قاله ابن عدي.\n\n<span data-type='title' id=toc-10377>(٣٦٤) (د سي ق-أبو خالد) ويقال أبو مخلد.</span>\nهو مهاجر بن مخلد. تقدم*\n\n<span data-type='title' id=toc-10378>(من كنيته أبو خداش وأبو خراش)</span>\n<span data-type='title' id=toc-10379>(٣٦٥) (بخ د-أبو خداش) (^١) الشرعبي</span>\nاسمه حبان بن زيد تقدم*\n\n<span data-type='title' id=toc-10380>(٣٦٦) (ق-أبو خراش (^٢) الرعيني.</span>\nعن الديلمي. اسمه فيروز أنه أسلم وعنده أختان الحديث. وعنه أبو وهب الجيشاني.\n\n<span data-type='title' id=toc-10381>(٣٦٧) (بخ د-أبو خراش) السلمي</span>\nويقال الأسلمي. اسمه حدرد بن أبي حدرد. تقدم.\n\n<span data-type='title' id=toc-10382>(من كنيته أبو خزامة وأبو خزيمة)</span>\n<span data-type='title' id=toc-10383>(٣٦٨) (مد ت ق-أبو خزامة (^٣) السعدي</span>\nأحد بني سعد بن الحارث بن هذيم.\n_________\n(^١) ابو خداش بكسر اوله وآخره معجمة وحبان ايضا بالكسر ١٢\n(^٢) ابو خراش براء مهملة بدل الدال من الثانية ١٢ تقريب\n(^٣) ابو خزامة بزاى قبلها كسرة ١٢ تقريب","vol":"12","page":84},{"text":"روى حديثه الزهري عن ابن أبي خزامة عن أبيه قال سألت رسول الله ﵌ عن الرُّقى الحديث وقبل عن الزهري عن أبي خزامة عن أبيه. قلت. صوابه أحد بني الحارث بن سعد بن هذيم كذا جاء مصر حابه في رواية الحاكم في المستدرك لهذا الحديث من طريق الزهري عن أبي خزامة عن أبيه وهو الصواب وقال مسلم في الطبقة الأولى من أهل المدينة في التابعين أبو خزامة بن يعمر (^١) وقال ابن عبد البر أبو خزامة ذكره بعضهم في الصحابة لحديث أخطأ فيه راويه عن الزهري وهو تابعي وحديثه مضطرب وقال يعقوب بن سفيان هو أبو خزامة بن يعمر وصحح ذلك البيهقي من طريق أخرى فسماه زيد بن الحارث ثم قال والأول أصح.\n\n<span data-type='title' id=toc-10384>(٣٦٩) (ق-أبو خزيمة) العبدي البصري</span>\nقيل اسمه نصر بن مرداس وقيل صالح ابن مرداس. روى عن الحسن ومحمد بن سيرين وأنس بن سيرين وطاوس ومالك بن دينار. وعنه وكيع وحبان بن هلال وابن مهدي وعبد الصمد وأبو نعيم ومسلم بن إبراهيم وغيرهم. قال أبو حاتم لا بأس به. قلت. وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-10385>(٣٧٠) (د ق-أبو خزيمة) المزني.</span>\nاسمه عمرو بن خزيمة. تقدم.\n\n<span data-type='title' id=toc-10386>(من كنيته أبو خشينة وأبو الخصيب)</span>\n<span data-type='title' id=toc-10387>(٣٧١) (م د ت أبو خشينة (^٢) الثقفي.</span>\nاسمه حاجب بن عمر البصري. تقدم*\n\n<span data-type='title' id=toc-10388>(٣٧٢) (أبو الخصيب) القيسي.</span>\nاسمه زياد بن عبد الرحمن البصري. تقدم*\n_________\n(^١) يعمر بفتح التحتانية وسكون المهملة ١٢\n(^٢) ابو خشينة بمعجمة مصغرا ١٢ تقريب","vol":"12","page":85},{"text":"<span data-type='title' id=toc-10389>(من كنيته أبو الخطاب)</span>\n<span data-type='title' id=toc-10390>(٣٧٣) (أبو الخطاب) البصري</span>\nهو زياد بن يحيى بن حسان الحساني النكري.\nتقدم\n\n<span data-type='title' id=toc-10391>(٣٧٤) (ق-أبو الخطاب) الدمشقي.</span>\nعن رزيق أبي عبد الله الألهاني. وعنه هشام بن عمار. اسمه حماد ومن زعم أنه معروف الخياط فقد وهم. تقدم في معروف.\n\n<span data-type='title' id=toc-10392>(٣٧٥) (س-أبو الخطاب) المصري.</span>\nروى عن أبي سعيد الخدري حديث إن من خير الناس رجلا عمل في سبيل الله تعالى الحديث. وعنه أبو الخير مرثد بن عبد الله اليزني. قال النسائي لا أعرفه. قلت. وسئل ابن المديني عنه فقال لا أعرفه ولم يرو عنه غير أبي الخير وإذا روى عنه أبو الخير فهو قديم.\n\n<span data-type='title' id=toc-10393>(٣٧٦) (ق-أبو الخطاب) الهجري.</span>\nقيل اسمه عمرو قيل عمرو بن عمير. روى عن محدوج الذهلي وزيد بن وهب الهجري. وعنه عبد الملك بن حميد بن أبي غنية وعلي بن عابس. قلت. قال يعقوب بن سفيان ولا نعلم أحدا روى عن أبي الخطاب هذا ولا ذكره غير ابن أبي غنية انتهى ورواية زيد بن وهب الهجري عنه من طريق مجهولة.\n\n<span data-type='title' id=toc-10394>(٣٧٧) (د-أبو الخطاب). اسمه حميد بن يزيد البصري.</span>\nتقدم.\n\n<span data-type='title' id=toc-10395>(٣٧٨) (ت-أبو الخطاب)</span>\nعن أبي زرعة عن أبي إدريس عن ثوبان بحديث المختلعات هن المنافقات. وعنه ليث بن أبي سليم. قال أبو زرعة لا أعرفه وقال أبو حاتم مجهول ذكر ابن منده وابن عبد البر أنه يروي عن أبي زرعة بن عمرو","vol":"12","page":86},{"text":"ابن جرير والذي عند الترمذي عن أبي زرعة حسب والأشبه أنه أبو زرعة يحيى بن أبي عمرو الشيباني فإنه شامي وأبو إدريس شامي وأما أبو زرعة بن عمرو ابن جرير فإنه عراقي ولا يعرف له رواية عن الشاميين. قلت. تبع ابن مندة ابن عبد البر عبد الرحمن بن أبي حاتم فإنه هكذا قال في كتابه أبو الخطاب روى عن أبي زرعة بن عمرو بن جرير. وعنه ليث بن أبي سليم. وكذا قاله الحاكم أبو أحمد والظاهر ترجيح قولهم ولا مانع أن يكون أبو زرعة لقي أبا إدريس بمكة أو بغيرها*\n\n<span data-type='title' id=toc-10396>(من كنيته أبو خلدة وأبو خلف)</span>\n<span data-type='title' id=toc-10397>(٣٧٩) (خ د ت-أبو خلدة (^١) السعدي.</span>\nاسمه خالد بن دينار التميمي البصري. تقدم*\n\n<span data-type='title' id=toc-10398>(٣٨٠) (ق-أبو خلف) الأعمى البصري خادم أنس نزل الموصل.</span>\nقيل اسمه حازم ابن عطاء. روى عن أنس حديث إن أمتي لا تجتمع على ضلالة الحديث.\nوعنه سابق البربري ومعان بن رفاعة السلمي ويمان وأبو عبد الله البكاء. قال أبو حاتم منكر الحديث ليس بالقوي وقال غيره هو مروان الأصفر كذا كناه عوف الأعرابي وقال صاحب تاريخ الموصل أبو خلف الأعمى كان بصريا توطن الموصل ومات بها قيل إنه رأى عثمان بن عفان. قلت. فرق مسلم وغيره بين الترجمتين فقال أبو خلف حازم بن عطاء مروان الأصفر وعلى هذا جرى المزي في الأطراف ونقل ابن الجوزي عن ابن معين أنه قال في الأعمى الراوي عن أنس كذاب وجزم الدارقطني في الأفراد بأن اسم أبي خلف الراوي عن أنس\n_________\n(^١) ابو خلدة بسكون اللام ١٢ تقريب","vol":"12","page":87},{"text":"حازم بن عطاء وأنه تفرد بالحديث الذي أخرجه ابن ماجه*\n\n<span data-type='title' id=toc-10399>(٣٨١) (خت د س-أبو خلف) العمي البصري.</span>\nاسمه موسى بن خلف. تقدم\n\n<span data-type='title' id=toc-10400>(من كنيته أبو خليفة)</span>\n<span data-type='title' id=toc-10401>(٣٨٢) (عس أبو خليفة) الطائي البصري.</span>\nعن علي إن الله تعالى رفيق يحب الرفق.\nوعنه وهب بن منبه. قال إبراهيم بن عمر بن كيسان قلت لأبي من أبو خليفة هذا قال قرأ علي*\n\n<span data-type='title' id=toc-10402>(٣٨٣) (أبو خليفة) أو ابن خليفة هو عبد الله بن خليفة.</span>\nتقدم*\n\n<span data-type='title' id=toc-10403>(من كنيته أبو الخليل)</span>\n<span data-type='title' id=toc-10404>(٣٨٤) (أبو الخيل) الحضرمي اسمه عبد الله بن خليل الكوفي.</span>\nتقدم*\n\n<span data-type='title' id=toc-10405>(٣٨٥) (أبو خليل) الضبعي</span>\nاسمه صالح بن أبي مريم تقدم*\n\n<span data-type='title' id=toc-10406>(من اسمه أبو خلاد)</span>\n<span data-type='title' id=toc-10407>(٣٨٦) (ق-أبو خلاد)</span>\nعن النبي ﵌ اذا أرأيتم الرجل قد أعطي زهدا في الدنيا الحديث. وعنه أبو فروة وقيل عن أبي فروة الجزري عن أبي مريم عن أبي خلاد. قال البخاري هذا أولى. قلت. روى البزار هذا الحديث من الوجه الذي أخرجه منه ابن ماجه فقال عن أبي فروة عن أبي خلاد وكانت له صحبة فذكره وقال بعده وإنما أدخلناه في المسند لقول أبي فروة وكانت له صحبة مع أنه لم يقل في هذا الحديث رأيت ولا سمعت. قلت.\nوقع عند ابن أبي عاصم من طريق أبي فروة أيضا عنه أنه قال سمعت رسول الله ﵌ لكن وقع عنده عن أبي خالد وهو تصحيف ورواه ابن","vol":"12","page":88},{"text":"منده من طريق هشام بن عمار شيخ ابن ماجه فقال في سياقه عن أبي خلاد ويقال اسمه عبد الرحمن بن زهير فذكره*\n\n<span data-type='title' id=toc-10408>(من كنيته أبو خيثمة وأبو الخير)</span>\n<span data-type='title' id=toc-10409>(٣٨٧) (ع-أبو خيثمة). اسمه زهير بن معاوية الجعفي الكوفي.</span>\nتقدم*\n\n<span data-type='title' id=toc-10410>(٣٨٨) (أبو الخير) اسمه زهير بن حرب بن شداد البغدادي.</span>\nتقدم*\n\n<span data-type='title' id=toc-10411>(٣٨٩) (ع-أبو خيثمة) اسمه مرثد بن عبد الله اليزني المصري.</span>\nتقدم.\n\n<span data-type='title' id=toc-10412>(حرف الدال المهملة)</span>\n<span data-type='title' id=toc-10413>(من كنيته أبو داود)</span>\n<span data-type='title' id=toc-10414>(٣٩٠) (م ٤ - أبو داود) الحفري.</span>\nاسمه عمر بن سعد بن عبيد. تقدم. (^١)\n\n<span data-type='title' id=toc-10415>(٣٩١) (أبو داود) السجستاني.</span>\nصاحب السنن. اسمه سليمان بن الأشعث.\n\n<span data-type='title' id=toc-10416>(٣٩٢) (خت م د-أبو داود) الطيالسي.</span>\nاسمه سليمان بن داود. تقدم.\n\n<span data-type='title' id=toc-10417>(٣٩٣) (س-أبو داود)</span>\nعن أبي سعيد الخدري. صوابه داود السراج*\n\n<span data-type='title' id=toc-10418>(٣٩٤) (أبو داود) الأعمى اسمه نفيع</span>\n*\n\n<span data-type='title' id=toc-10419>(٣٩٥) (أبو داود) الحراني.</span>\nاسمه سليمان بن سيف*\n\n<span data-type='title' id=toc-10420>(من كنيته أبو الدرداء وأبو الدهماء وأبو دوس)</span>\n<span data-type='title' id=toc-10421>(٣٩٦) (ع-أبو الدرداء) هو عويمر بن زيد الأنصاري.</span>\nتقدم.\n\n<span data-type='title' id=toc-10422>(٣٩٧) (م ٤ - أبو الدهماء) العدوي البصري.</span>\nاسمه قرفة بن بهيس. تقدم.\n\n<span data-type='title' id=toc-10423>(٣٩٨) (تمييز-أبو الدهماء) البصري الصغير الأصغر.</span>\nروى عن محمد بن عمرو\n_________\n(^١) أبو داود السنجي. اسمه سليمان بن معبد ١٢ تقريب","vol":"12","page":89},{"text":"ابن علقمة وغيره. وعنه أبو جعفر النفيلي وغيره. قلت. هو متأخر عن الذي قبله بمرة.\n\n<span data-type='title' id=toc-10424>(٣٩٩) (ت أبو دوس) اليحصبي.</span>\nاسمه عثمان بن عبيد. تقدم.\n\n<span data-type='title' id=toc-10425>(حرف الذال المعجمة)</span>\n<span data-type='title' id=toc-10426>(من كنيته أبو ذبيان وأبو ذر)</span>\n<span data-type='title' id=toc-10427>(٤٠٠) (خ م س-أبو ذبيان) التميمي.</span>\nاسمه خليفة بن كعب. تقدم.\n\n<span data-type='title' id=toc-10428>(٤٠١) (ع-أبو ذر الغفاري) قيل اسمه جندب بن جنادة</span>\nبن قيس بن عمرو بن مليل بن صعير بن حرام بن عفان وقيل اسمه برير (^١) بن جنادة وقيل ابن جندب وقيل ابن عشرقة وقيل ابن جندب بن عبد الله وقيل ابن السكن وكان أخا عمرو بن عبسة السلمي لأمه. روى عن النبي ﵌. وعنه أنس بن مالك وابن عباس وخالد بن وهبان ابن خالة أبي ذر وقيل وهبان ابن امرأة أبي ذر وقيل ابن أخته وزيد بن وهب الجهني وخرشة بن الحر وجبير بن نفير والأحنف بن قيس وعبد الله بن الصامت وزيد بن ظبيان وعبد الله بن شقيق وعمرو بن ميمون وعبد الرحمن ابن غنم وقيس بن عباد ومرثد بن مالك بن زبيد وأبو إدريس الخولاني وأبو أسماء الرحبي وأبو عثمان النهدي وأبو الأسود الديلي والمعرور بن سويد ويزيد بن شريك التيمي وأبو بصرة الغفاري وأبو سالم الجيشاني أبو مراوح الغفاري وزر بن حبيش وربعي بن حراش وعبد الرحمن بن شماسة المهري وعمرو بن بجدان وعبد الرحمن بن أبي ليلى وعبد الرحمن بن حجيرة الخولاني\n_________\n(^١) بموحدة مصغرا ومكيرا ١٢ تقريب","vol":"12","page":90},{"text":"وعطاء بن يسار وشهر بن حوشب وخلق. قال النزال بن سبرة عن علي مرفوعا ما أظلت الخضراء ولا أقلت الغبراء من ذي لهجة أصدق من أبي ذر وفي الباب عن أبي الدرداء وأبي هريرة وغيرهما. قال أبو إسحاق عن هانئ بن هانئ عن علي أبو ذر وعاء ملئ علما اوكي عليه فلم يخرج منه شيء وقال الآجري عن أبي داود لم يشهد بذلك ولكن عمر ألحقه وكان يوازي ابن مسعود في العلم وقال خليفة وعمرو بن علي وغير واحد مات بالربذة سنة اثنتين وثلاثين (^١) زاد المدائني وصلى عليه ابن مسعود ثم مات بعده بيسير ومناقبه وفضائله كثيرة جدا قلت. في كتاب الأدب من ابن ماجه من طريق نعيم المجمر عن طهفة الغفاري عن أبي ذر قال مربي النبي ﵌ وأنا مضطجع على بطني فركضني برجله وقال يا جنيدب إنما هذه الضجعة ضجعة أهل النار فإن صح إسناده فهو صريح في أن اسمه جندب*\n\n<span data-type='title' id=toc-10429>(حرف الراء)</span>\n<span data-type='title' id=toc-10430>(من كنيته أبو راشد)</span>\n<span data-type='title' id=toc-10431>(٤٠٢) (بخ د ت ق-أبو راشد) الحبراني (^٢) الحميري الحمصي</span>\nويقال الدمشقي اسمه أخضر وقيل النعمان. روى عن علي بن أبي طالب وعبد الرحمن بن شبل الأنصاري أحد النقباء والمقداد بن الأسود وعبد الله بن عمرو بن العاص وأبي أمامة وغيرهم. وعنه أبو سلام الأسود وشريح بن عبيد وعبد الله ابن بسر الحبراني ومحمد بن زياد الألهاني ومحمد بن الوليد الزبيدى وغيرهم\n_________\n(^١) في خلافة عثمان ١٢\n(^٢) الحبراني بضم المهملة وسكون الموحدة ١٢ تق","vol":"12","page":91},{"text":"ذكره أبو زرعة الدمشقي في الطبقة العليا التي تلي الصحابة وقال العجلي شامي تابعي ثقة لم يكن في زمانه بدمشق أفضل منه وذكره ابن حبان في الثقات وقال الواقدي حدث عن أبي راشد الحبراني من حمير قال ركبت البحر عام قبرس مع ثلاثة عشر رجلا من الصحابة منهم أبو ذر وكان الأمير معاوية يعني في خلافة عثمان.\n\n<span data-type='title' id=toc-10432>(٤٠٣) (د-أبو راشد)</span>\nعن عمار بن ياسر في الأمر بإقصار الخطب. وعنه عدي ابن ثابت. ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-10433>(من كنيته أبو رافع)</span>\n<span data-type='title' id=toc-10434>(٤٠٥) (ع-أبو رافع) المدني الصائغ.</span>\nاسمه نفيع البصري. تقدم.\n\n<span data-type='title' id=toc-10435>(٤٠٦) (أبو رافع) المدني القاص.</span>\nاسمه إسماعيل بن رافع. تقدم.\n\n<span data-type='title' id=toc-10436>(٤٠٧) (ع-أبو رافع) القبطي</span>\nمولى رسول الله ﵌ قيل اسمه إبراهيم وقيل أسلم وقيل ثابت وقيل هرمز يقال إنه كان للعباس فوهبه للنبي ﵌ وأعتقه لما بشره بإسلام العباس وكان إسلامه قبل بدر ولم يشهدها وشهد أحدا وما بعدها روى عن النبي ﵌ وعن ابن مسعود. وعنه أولاده الحسن ورافع وعبيد الله والمعتمر ويقال المغيرة وسلمى وأحفاده الحسن وصالح وعبيد الله أولاد علي بن أبي رافع وعلي بن الحسين بن علي وأبو سعيد المقبري وسليمان بن يسار وعطاء بن يسار وأبو غطفان بن طريف المري وعمرو بن الشريد بن سويد الثقفي وحصين والد داود وسعيد بن أبي سعيد مولى ابن حزم وشرحبيل بن سعد وغيرهم. قال الواقدي مات بالمدينة بعد","vol":"12","page":92},{"text":"قتل عثمان وقيل مات في خلافة علي. قلت. هو قول ابن حبان ويقال إن اسمه صالح وقال مصعب الزبيري كان أبو رافع عبد الابي أحيحة سعيد بن العاص فأعتق بنوه نصيبهم منهم خالد بن سعيد فوهب نصيبه لرسول الله ﵌ فأعتقه فكان أبو رافع يقول أنا مولى رسول الله ﵌ فلما ولي عمرو بن سعيد بن العاص المدينة ضرب ابن أبي رافع ليقول له إني مولاكم فأبى إلا أن يقول أنا مولى رسول الله ﵌ حتى ضربه خمسمائة سوط حتى قال له أنا مولاكم كذا أورد بعضهم هذا في ترجمة أبي رافع هذا ولا يتبين لي ذلك بل عندي أنه غيره وقد بنت ذلك في كتابي في الصحابة*\n\n<span data-type='title' id=toc-10437>(٤٠٨) (د-أبو رافع)</span>\nفي حديث مجاهد عن ابن رافع بن خديج عن أبيه قال جاءنا أبو رافع من عند النبي ﵌ الحديث في المزارعة يحتمل أن يكون أحد عميه الذين أحدهما ظهير بن رافع قلت. والثاني مظهر أوله ميم\n\n<span data-type='title' id=toc-10438>(٤٠٩) (س-أبو رافع) أو ابن أبي رافع أو رافع.</span>\nعن جابر بحديث من أحيا أرضا ميتة فله فيها أجر. وعنه هشام بن عروة وهو عبيد الله بن عبد الرحمن ابن رافع الأنصاري.\n\n<span data-type='title' id=toc-10439>(من كنيته أبو الربيع وأبو ربيعة)</span>\n<span data-type='title' id=toc-10440>(٤١٠) (خ م د س-أبو الربيع) الزهراني.</span>\nاسمه سليمان بن داود العتكي. تقدم.\n\n<span data-type='title' id=toc-10441>(٤١١) (أبو الربيع) السمان.</span>\nاسمه أشعث بن سعيد البصري. تقدم.\n\n<span data-type='title' id=toc-10442>(٤١٢) (أبو الربيع) المهري.</span>\nاسمه سليمان بن داود المصري. تقدم.","vol":"12","page":93},{"text":"<span data-type='title' id=toc-10443>(٤١٣) (بخ د-أبو الربيع) المدني.</span>\nروى عن أبي هريرة. وعنه سماك بن حرب وعلقمة بن مرثد ويزيد بن أبي زياد. قال أبو حاتم صالح الحديث. قلت.\nوذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-10444>(٤١٤) (د ت ق-أبو ربيعة) الإيادي</span>\nقيل. اسمه عمرو بن ربيعة. قال ابن منده روى عن عبد الله بن بريدة والحسن البصري. وعنه الحسن وعلى ابا صالح بن حي ومالك بن مغول وشريك بن عبد الله النخعي. حسن الترمذي بعض أفراده.\n\n<span data-type='title' id=toc-10445>(من كنيته أبو رجاء)</span>\n<span data-type='title' id=toc-10446>(٤١٥) (مد س-أبو رجاء) الأزدي الحداني.</span>\nاسمه محمد بن سيف. تقدم.\n\n<span data-type='title' id=toc-10447>(٤١٦) (بخ ق-أبو رجاء) الجزري.</span>\nاسمه محرز بن عبد الله. تقدم.\n\n<span data-type='title' id=toc-10448>(٤١٧) (ق-أبو رجاء) الخراساني الهروي.</span>\nاسمه عبد الله بن واقد. تقدم.\n\n<span data-type='title' id=toc-10449>(٤١٨) (أبو رجاء) العطاردي.</span>\nاسمه عمران بن ملحان. تقدم.\n\n<span data-type='title' id=toc-10450>(٤١٩) (أبو رجاء) مولى أبي قلابة الجرمي</span>\nاسمه سلمان البصري. تقدم*\n\n<span data-type='title' id=toc-10451>(٤٢٠) (د-أبو رجاء)</span>\nعن أبي الصلت. وعنه قبيصة بن عقبة قيل هو الهروي.\n\n<span data-type='title' id=toc-10452>(٤٢١) (أبو رجاء) مولى أبي بكر الصديق</span>\nيأتي في ترجمة أبي بصيرة في المبهمات.\n\n<span data-type='title' id=toc-10453>(من كنيته أبو الرجال وأبو الرحال)</span>\n<span data-type='title' id=toc-10454>(٤٢٢) (خ م س ق-أبو الرجال) (^١) الأنصاري المدني.</span>\nعن أمه عمرة اسمه محمد بن عبد الرحمن بن جارية. تقدم\n_________\n(^١) ابو الرجال بكسر الراء وتخفيف الجيم ١٢ تقريب","vol":"12","page":94},{"text":"<span data-type='title' id=toc-10455>(٤٢٣) (ت-أبو الرحال) (^١) الأنصاري البصري.</span>\nاسمه محمد بن خالد وقيل خالد بن محمد. روى عن أنس وأبي رجاء الطعاردى وبكر بن عبد الله المزني والنضر بن أنس والحسن البصري وبشير بن يسار. وعنه يحيى بن سعيد القطان وحرمي بن عمارة وأبو قتيبة وعمر بن عبيد الطنافسي وزيد بن بيان العقيلي ومكي بن إبراهيم وأبو نعيم وغيرهم. قال أبو حاتم ليس بقوي منكر الحديث وقال البخاري عنده عجائب. قلت. وقال ابن عدي ما أعلم له عن الحسن إلا قوله ما أكرم شاب شيخا الحديث.\n\n<span data-type='title' id=toc-10456>(٤٢٤) (خت س-أبو الرحال) الطائي الكوفي.</span>\nاسمه عقبة. روى عن أنس ابن مالك وبشير بن يسار. وعنه أخوه سعيد بن عبيد وعقبة بن خالد السكوني وعيسى بن يونس ويحيى القطان. قال الدوري سمعت ابن معين يقول أبو الرحال اسمه عقبة بن عبيد قلت ليحيى سمع من أنس فلم ينكره. قلت. وقال عبد الله بن أحمد قلت لأبي هو ثقة قال كم يروي إنما يروي حديثين أو ثلاثة*\n\n<span data-type='title' id=toc-10457>(من كنيته أبو الرداد وأبو رزين)</span>\n<span data-type='title' id=toc-10458>(٤٢٥) (بخ د-أبو الرداد) الليثي ويقال رداد.</span>\nتقدم*\n\n<span data-type='title' id=toc-10459>(٤٢٦) (بخ ٤ - أبو رزين) الأسدي.</span>\nاسمه مسعود بن مالك. تقدم.\n\n<span data-type='title' id=toc-10460>(٤٢٧) (بخ ٤ - أبو رزين) العقيلي.</span>\nاسمه لقيط بن صيرة. تقدم.\n\n<span data-type='title' id=toc-10461>(٤٢٨) (د س-أبو رزين)</span>\nعن علي. وعنه أبو الخير صوابه أبو زرير وهو عبد الله ابن زرير*\n_________\n(^١) ابو الرحال بفتح الراء وتشديد المهملة ١٢ تقريب","vol":"12","page":95},{"text":"<span data-type='title' id=toc-10462>(من كنيته أبو رزيق وأبو رشدين)</span>\n<span data-type='title' id=toc-10463>(٤٢٩) (بخ-أبو رزيق) المدني.</span>\nعن علي بن عبد الله بن عباس. وعنه معن بن عيسى القزاز.\n\n<span data-type='title' id=toc-10464>(٤٣٠) (ع-أبو رشدين). اسمه كريب مولى ابن عباس.</span>\nتقدم.\n\n<span data-type='title' id=toc-10465>(من كنيته أبو رفاعة)</span>\n<span data-type='title' id=toc-10466>(٤٣١) (بخ م س-أبو رفاعة) العدوي</span>\nقيل اسمه تميم بن أسد وقبل ابن أسيد وقيل اسمه عبد الله بن الحارث بن أسد بن عدي بن جندل بن عامر بن مالك بن تميم بن الدؤل بن حسل بن عدي بن عبد مناة بن أد بن طابخة بن إلياس بن مضر. روى عن النبي ﵌. وعنه حميد بن هلال وصلة بن أشيم العدويان البصريان قال ابن عبد البر كان من فصحاء الصحابة بالبصرة قتل بكابل سنة أربع وأربعين. قلت. وقال خليفة بن خياط سنة أربع وأربعين فتح ابن عامر كابل وقتل بها أبو قتادة العدوي ويقال إن الذي قُتل أبو رفاعة العدوي.\n\n<span data-type='title' id=toc-10467>(٤٣٢) (س-أبو رفاعة)</span>\nعن أبي سعيد في العزل. تقدم في رفاعة.\n\n<span data-type='title' id=toc-10468>(من كنيته أبو رفيع وأبو الرقاد)</span>\n<span data-type='title' id=toc-10469>(٤٣٣) (د س ق-أبو رفيع (^١) وقيل رفيع المخدجي.</span>\nعن عبادة بن الصامت وعنه عبد الله بن محيريز. ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-10470>(٤٣٤) (عس-أبو الرقاد) النخعي الكوفي.</span>\nعن علقمة عن علي بحديث لعن الله\n_________\n(^١) ابو رفيع بالتصغير (والمخدجى) بالخاء المعجمة ثم جيم ١٢ تقريب","vol":"12","page":96},{"text":"تعالى قوما اتخذوا قبور انبيائهم مساجدا لحديث: وعنه حنيف بن رستم المؤذن\n\n<span data-type='title' id=toc-10471>(من كنيته أبو رمثة وأبو رملة)</span>\n<span data-type='title' id=toc-10472>(٤٣٥) (د ت س-أبو رمثة (^١) البلوي</span>\nويقال التميمي ويقال التيمي تيم الرباب قيل اسمه رفاعة بن يثربي وقيل يثربي بن رفاعة وقيل ابن عوف وقيل عمارة ابن يثربي وقيل حبان بن وهب وقيل حبيب بن حبان وقيل خشخاش.\nروى عن النبي ﵌. وعنه إياد بن لقيط وثابت بن أبي منقذ. قلت. فرق ابن عبد البر بين أبي رمثة التيمي وبين أبي رمثة البلوي فذكر أن البلوي سكن مصر ومات بإفريقية.\n\n<span data-type='title' id=toc-10473>(٤٣٦) (٤ - أبو رملة) اسمه عامر شيخ لابن عون.</span>\nتقدم*\n\n<span data-type='title' id=toc-10474>(من كنيته أبو رهم)</span>\n<span data-type='title' id=toc-10475>(٤٣٧) (د س ق-أبو رهم) السمعي.</span>\nاسمه أحزاب بن أسيد. تقدم*\n\n<span data-type='title' id=toc-10476>(٤٣٨) (بخ-أبو رهم) الغفاري.</span>\nاسمه كلثوم بن الحصين. تقدم.\n\n<span data-type='title' id=toc-10477>(من كنيته أبو رواحة وأبو روح وأبو روق)</span>\n<span data-type='title' id=toc-10478>(٥٣٩) (بخ-أبو رواحة) الشامي.</span>\nاسمه يزيد بن أيهم. تقدم.\n\n<span data-type='title' id=toc-10479>(٤٤٠) (د س-أبو روح) الشامي.</span>\nاسمه شبيب بن نعيم. تقدم.\n\n<span data-type='title' id=toc-10480>(٤٤١) (د-أبو روح) العتكي.</span>\nاسمه عبد الرحمن بن قيس البصري. تقدم.\n\n<span data-type='title' id=toc-10481>(٤٤٢) (د س-أبو روق) الهمداني.</span>\nاسمه عطية بن الحارث الكوفي. تقدم.\n\n<span data-type='title' id=toc-10482>(من كنيته أبو ريحانة وأبو ريمة)</span>\n<span data-type='title' id=toc-10483>(٤٤٣) (د س ق-أبو ريحانة) الأزدي اسمه شمعون بن زيد.</span>\nتقدم.\n_________\n(^١) ابو رمثة بكسر اوله وسكون الميم بعدها مثلثة ١٢ تقريب","vol":"12","page":97},{"text":"<span data-type='title' id=toc-10484>(٤٤٤) (م د ت ق-أبو ريحانة) السعدي.</span>\nاسمه عبد الله بن مطر البصري. تقدم.\n\n<span data-type='title' id=toc-10485>(٤٤٥) (د-أبو ريمة (^١) له صحبة عداده في البصريين.</span>\nروى حديث المنهال بن خليفة عن الأزرق بن قيس قال صلى بنا إمام لنا يكنى أبا ريمة الحديث وقال شعبة عن الأزرق بن قيس سمعت عبد الله بن رباح يحدث عن رجل من أصحاب النبي ﵌ مثله. قلت. وقفت على عدة نسخ من سفن ابي داود (احدها) بخط الخطيب (وأخرى) بخط أبي الفضل ابن طاهر (وأخرى) من طريق ابن الأعرابي ومن طريق ابن أبي ذئب (ومن طريق) الرملي كلها متفقة في سيافها عن أبي رمثة هكذا براء ثم ميم ثم ثاء مثلثة وهكذا أخرج الحاكم هذا الحديث في المستدرك فيما وقفت عليه من نسخة فقال عن أبي رمثة وكذلك أورده الطبراني في المعجم الكبير في مسند أبي رمثة في حرف الباء فإنه سماه يثربي كما قيل في أحد أسمائه ولم أر من ضبطه براء ثم ياء مثناة من تحت ثم ميم إلا في هذا الكتاب ثم ذكره ابن منده بهذا الحديث فكناه أبا ريمة فكأن المصنف تبعه ثم رأيت في الصحابة لابن حبان ما هذا نصه أبو ريمة لم يزد على ذلك فالله تعالى أعلم.\n\n<span data-type='title' id=toc-10486>(حرف الزاي)</span>\n<span data-type='title' id=toc-10487>(من كنيته أبو الزاهرية وأبو زائد)</span>\n<span data-type='title' id=toc-10488>(٤٤٦) (د م ز س ق-أبو الزاهرية) الحمصي.</span>\nاسمه حدير بن كريب الحضرمي. تقدم*\n_________\n(^١) أبو ريمة بكسر اوله وسكون التحتانية ١٢ تقريب","vol":"12","page":98},{"text":"<span data-type='title' id=toc-10489>(٤٤٧) (أبو زائد (^١) أو أبو زيد المخزومي في أبي زيد.</span>\nيأتي.\n\n<span data-type='title' id=toc-10490>(من كنيته أبو زبيد وأبو الزبير)</span>\n<span data-type='title' id=toc-10491>(٤٤٨) (ع-أبو زبيد) اسمه عبثر بن القاسم الزبيدي.</span>\nتقدم.\n\n<span data-type='title' id=toc-10492>(٤٤٩) (ع-أبو الزبير) المكي.</span>\nاسمه محمد بن مسلم. تقدم.\n\n<span data-type='title' id=toc-10493>(من كنيته أبو زرارة وأبو زرعة)</span>\n<span data-type='title' id=toc-10494>(٤٥٠) (س-أبو زرارة) المصري.</span>\nاسمه لبث بن عاصم القتباني. تقدم*\n\n<span data-type='title' id=toc-10495>(٤٥١) (أبو زرعة) اسمه الضحاك بن عبد الرحمن.</span>\nتقدم.\n\n<span data-type='title' id=toc-10496>(٤٥٢) (ع-أبو زرعة) بن عمرو بن جرير بن عبد الله البجلي الكوفي</span>\nقيل اسمه هرم وقيل عبد الله وقيل عبد الرحمن وقيل عمر وقاله النسائي وقيل جرير قاله الواقدي. رأى عليا وروى عن جده وأبي هريرة ومعاوية وعبد الله ابن عمرو بن العاص وثابت بن قيس النخعي وخرشة بن الحر وعبد الله بن يحيى الحضرمي وأرسل عن عمر بن الخطاب وأبي ذر. وعنه عمه إبراهيم بن جرير وحفيداه جرير ويحيى ابنا أيوب بن أبي زرعة وابن عمه جرير بن يزيد وإبراهيم النخعي والحارث العكلي وطلق بن معاوية وعبد الله بن شبرمة الضبي وعبد الله بن يزيد النخعي وسلم بن عبد الرحمن وأبو حيان التيمي وأبو التياح وأبو فروة الهمداني وعمرو بن سعيد الثقفي وعلي بن مدرك سماه جريرا باسم أبيه وغلب عليه أبو زرعة رأى عليا وكان انقطاعه إلى أبي هريرة وسمع من جده أحاديث وكان من علماء التابعين قال عثمان الدارمي عن ابن معين ثقة وقال ابن خراش صدوق ثقة وقال جرير عن عمارة بن القعقاع قال لي\n_________\n(^١) روى عن ابن مسعود. وعنه أبو فزارة ١٢ خلاصه","vol":"12","page":99},{"text":"إبراهيم إذا حدثتني فحدثني عن أبي زرعة فإني سألته عن حديث ما سألته بعد ذلك بسنة أو سنتين فما أخرم منه حرفا وقال البخاري في تاريخه هرم أبو زرعة سمع ثابت بن قيس. وعنه الحسن بن عبيد الله وقال في الأوسط قال لي علي بن عبد الله هرم أبو زرعة هذا ليس هو عمرو بن جرير نما هو أبو زرعة آخر. قال بعضهم إنه غلابي وقال ابن عساكر فرق ابن المديني بين ابي زرعة ابن عمرو بن جرير وبين هرم أبي زرعة صاحب أبي قيس. قلت.\nوذكر ابن حبان في الثقات أبا زرعة بن عمرو بن جرير فيمن اسمه هرم ثم قال ويقال اسمه كنيته.\n\n<span data-type='title' id=toc-10497>(٤٥٣) (د-أبو زرعة) عبد الرحمن بن عمر والدمشقى الحافظ.</span>\nتقدم.\n\n<span data-type='title' id=toc-10498>(٤٥٤) (م ت س ق-أبو زرعة) الرازي الحافظ.</span>\nاسمه عبيد الله بن عبد الكريم. تقدم.\n\n<span data-type='title' id=toc-10499>(٤٥٥) (بخ د س ق-أبو زرعة) اسمه يحيى بن أبي عمرو السيباني</span>\n(^١) تقدم.\n\n<span data-type='title' id=toc-10500>(٤٥٦) (ت-أبو زرعة).</span>\nعن أبي إدريس الخولاني (^٢) قيل هو ابن عمر وابن جرير*\n\n<span data-type='title' id=toc-10501>(من كنيته أبو الزعراء)</span>\n<span data-type='title' id=toc-10502>(٤٥٧) (ت-أبو الزعراء) الأزدي الأكبر</span>\nاسمه عبد الله بن هانئ. تقدم.\n\n<span data-type='title' id=toc-10503>(٤٥٨) (عخ د س ق-أبو الزعراء) الجشمي الأصغر</span>\nاسمه عمرو بن\n_________\n(^١) السيباني بالمهملة ١٢ تقريب\n(^٢) وعنه أبو الخطاب ١٢ خلاصه","vol":"12","page":100},{"text":"عمر. تقدم*\n\n<span data-type='title' id=toc-10504>(٤٥٩) (د س ق-أبو الزعراء) الطائي.</span>\nاسمه يحيى بن الوليد الكوفي. تقدم.\n\n<span data-type='title' id=toc-10505>(من كنيته أبو زكير وأبو زميل وأبو الزناد)</span>\n<span data-type='title' id=toc-10506>(٤٦٠) (م مد ت س ق-أبو زكير (^١) المدني.</span>\nاسمه يحيى بن محمد بن قيس تقدم.\n\n<span data-type='title' id=toc-10507>(٤٦١) (بخ د-أبو زميل (^٢) اسمه سماك بن الوليد الحنفي.</span>\nتقدم.\n\n<span data-type='title' id=toc-10508>(٤٦٢) (ع-أبو الزناد) اسمه عبد الله بن ذكوان.</span>\nتقدم.\n\n<span data-type='title' id=toc-10509>(من كنيته أبو زهير)</span>\n<span data-type='title' id=toc-10510>(٤٦٣) (بخ ٤ - أبو زهير) اسمه عبد الرحمن بن مغراء الدوسي.</span>\nتقدم.\n\n<span data-type='title' id=toc-10511>(٤٦٤) (س-أبو زهير) اسمه العلاء بن زهير الأزدي.</span>\nتقدم.\n\n<span data-type='title' id=toc-10512>(٤٦٥) (أبو زهير) ويقال أبو الأزهر النميري.</span>\nتقدم.\n\n<span data-type='title' id=toc-10513>(٤٦٦) (ق-أبو زهير) الثقفي والد أبي بكر</span>\nقيل اسمه معاذ بن رباح وقيل هو أبو زهير بن معاذ بن رباح وقيل عمار بن حميد وقيل هو عمارة بن رويبة الثقفي روى حديثه أمية بن صفوان عن أبي بكر بن أبي زهير عن أبيه قال خطبنا رسول الله ﵌ بالبناوة أو بالنباوة. قلت. ذكره البغوي وابن قانع والطبراني في معاذ بن رباح وكذا ذكره البخاري وابن أبي حاتم وقال له صحبة.\n\n<span data-type='title' id=toc-10514>(من كنيته أبو زياد)</span>\n<span data-type='title' id=toc-10515>(٤٦٧) (د س-أبو زياد) الشامي</span>\nاسمه خيار بن سلمة ويقال ابن سلامة. تقدم.\n_________\n(^١) أبو زكير بالتصغير ١٢ تقريب\n(^٢) ابو زميل بالتصغير ١٢ تقريب","vol":"12","page":101},{"text":"<span data-type='title' id=toc-10516>(٤٦٨) (تمييز-أبو زياد) الشامي الغساني</span>\nاسمه يحيى بن عبيد. روى عن سليمان ابن سلمة. وعنه حريز بن عثمان وصفوان بن عمر*\n\n<span data-type='title' id=toc-10517>(٤٦٩) (د-أبو زياد) الكلابي اللغوي.</span>\nقال أبو داود في الزكاة في أسنان الإبل بلغني عن ابن عبيد والأصمعي وأبي زياد الكلابي وأبي زيد الأنصاري. قلت. ذكره الخطيب في تاريخ بغداد فقال أعرابي قدم بغداد أيام المهدى بسبب المجاعة فأقام ببغداد أربعين سنة ومات وله شعر كثير وعلق الناس عنه أشياء كثيرة من اللغة وعلم العربية وقال الوزير أبو القاسم المغربي اسمه يزيد بن عبد الله بن الحارث بن همام بن دهر بن ربيعة وكان إماما في اللغة وقال علي بن حمزة البصري في كتاب التنبيه على أغلاط الرواة إنما بدأت بنوادر أبي زياد لشرف قدرها ونباهة مصنفها.\n\n<span data-type='title' id=toc-10518>(٤٧٠) (د-أبو زياد) هو عبيد الله بن زيادة.</span>\nتقدم*\n\n<span data-type='title' id=toc-10519>(من كنيته أبو زيد وزينب)</span>\n<span data-type='title' id=toc-10520>(٤٧١) (م ٤ - أبو زيد) الأنصاري</span>\nهو الصحابي عمرو بن أخطب. تقدم.\n\n<span data-type='title' id=toc-10521>(٤٧٢) (د ت ق-أبو زيد) المخزومي مولى عمرو بن حريث</span>\nوقيل أبو زائد لو أبو زيد بالشك. روى عن ابن مسعود في الوضوء بالنبيذ ليلة الجن. وعنه أبو زرارة رشد بن كيسان. قال البخاري لا يصح حديثه وقال الحاكم أبو أحمد لا يوقف على صحة كنيته ولا اسمه ولا له راوٍ غير أبي فزارة ولم يرو هذا الحديث من وجه ثابت وأبو زيد مجهول وقال أبو داود كان أبو زيد نباذا بالكوفة وقال الترمذي مجهول عند أهل الحديث لا يعرف له رواية غير هذا الحديث. قلت.","vol":"12","page":102},{"text":"وقال ابن أبي حاتم عن أبي زرعة أبو زيد مجهول لا يعرف لا أعرف كنيته ولا أعرف اسمه وقال أبو حاتم لم يلق أبو زيد عبد الله وقال ابن المديني أخاف أن لا يكون أبو زيد سمعه من عبد الله وقال البخاري أبو زيد مجهول لا يعرف بصحبة عبد الله وقال ابن حبان لا يدرى من هو وقال أبو إسحاق الحربي مجهول وقال ابن المنذر هذا لحديث ليس بثابت وقال الكرابيسي لا يثبت في هذا الباب شيء وقال ابن عدي لا يصح وقال ابن عبد البر اتفقوا على أن أبا زيد مجهول وحديثه منكر.\n\n<span data-type='title' id=toc-10522>(٤٧٣) (خ م ت س-أبو زيد) الهروي اسمه سعيد بن الربيع الجرشي.</span>\nتقدم.\n\n<span data-type='title' id=toc-10523>(٤٧٤) (د ق-أبو زيد) مولى بني ثعلبة.</span>\nقيل اسمه الوليد. روى عن معقل بن أبي معقل الأسدي في النهي عن استقبال القبلتين بغائط أو بول. وعنه عمرو ابن يحيى بن عمارة. قلت. قال ابن المديني ليس بالمعروف*\n\n<span data-type='title' id=toc-10524>(٤٧٥) (ق-أبو زيد)</span>\nعن أبي المغيرة عن ابن عباس بحديث أبى الله تعالى أن يقبل عمل صاحب بدعة. وعنه بشر بن منصور الحناط. قال أبو زرعة لا أعرف أبا زيد ولا أبا المغيرة وقال أبو القاسم الطبراني أبو زيد عندي هو عبد الملك بن ميسرة الرزاز كذا قال وفيه نظر*\n\n<span data-type='title' id=toc-10525>(٤٧٦) (س-أبو زيد)</span>\nعن أبي هريرة في تحريم الذهب. وعنه أبو الجهم سليمان ابن الجهم. قلت. أخرج أحمد من طريق شعبة عن أبي زيد مولى الحسن بن علي عن أبي هريرة حديثا غير هذا فكأنه هو ورواية شعبة عنه مما يقوي أمره*\n\n<span data-type='title' id=toc-10526>(٤٧٧) (ق-أبو زينب) مولى حازم بن حرملة الغفاري</span>\nحجازي لا يعرف اسمه","vol":"12","page":103},{"text":"روى عن مولاه وأبي ذر. وعنه خالد بن سعيد بن أبي مريم ونعيم المجمر. قلت.\nقال ابن المديني أبو زينب مولى حازم بن حرملة روى عن حازم في لا حول ولا قوة إلا بالله. لا نعرف أبا زينب*\n\n<span data-type='title' id=toc-10527>(حرف السين المهملة)</span>\n<span data-type='title' id=toc-10528>(من كنيته أبو ساسان وأبو سالم)</span>\n<span data-type='title' id=toc-10529>(٤٧٨) (م د س ق-أبو ساسان) اسمه حضين بن المنذر الرقاشي</span>\nتقدم*\n\n<span data-type='title' id=toc-10530>(٤٧٩) (م د س-أبو سالم) الجيشاني.</span>\nاسمه سفيان بن هانئ المصري. تقدم.\n\n<span data-type='title' id=toc-10531>(من كنيته أبو السائب)</span>\n<span data-type='title' id=toc-10532>(٤٨٠) (ز م ٤ - أبو السائب) الأنصاري المدني</span>\nمولى هشام بن زهرة ويقال مولى عبد الله بن هشام بن زهرة ويقال مولى بني زهرة. روى عن أبي هريرة وأبي سعيد والمغيرة بن شعبة. وعنه العلاء بن عبد الرحمن وصيفي مولى أفلح وأسماء ابن عبيد وبكير بن عبد الله بن الأشج وغيرهم. ذكره ابن حبان في الثقات. قلت. قال ابن عبد البر أجمعوا على أنه ثقة مقبول النقل وقد روى عن سعد ابن أبي وقاص أيضا او وقع في نوادر الأصول في الأصل الثامن والستين أنه جهني وأن اسمه عبد الله بن السائب*\n\n<span data-type='title' id=toc-10533>(٤٨١) (ت ق-أبو السائب) هو سلم بن جنادة السوائي الكوفي.</span>\nتقدم*\n\n<span data-type='title' id=toc-10534>(من كنيته أبو سباء وأبو سبرة وأبو سخيلة)</span>\n<span data-type='title' id=toc-10535>(٤٨٢) (مد-أبو سباء (^١) التنوخي.</span>\nاسمه عتبة بن تميم. نقدم*\n_________\n(^١) ابو سباء بالموحدة ١٢ تقريب","vol":"12","page":104},{"text":"<span data-type='title' id=toc-10536>(٤٨٣) (د ت ق-أبو سبرة (^١) النخعي كوفي</span>\nيقال اسمه عبد الله بن عابس. روى عن عمر بن الخطاب يقال مرسل وفروة بن مسيك ومحمد بن كعب القرظي.\nوعنه الأعمش والحسن بن الحكم النخعي والحسن بن مسافر. قال ابن معين لا أعرفه وذكره ابن حبان في الثقات وقد قيل أن الراوي عن فروة بن مسيك غير الراوي عن محمد بن كعب القرظي فالله تعالى أعلم.\n\n<span data-type='title' id=toc-10537>(٤٨٤) (عس-أبو سخيلة (^٢) غير منسوب ولا مسمى.</span>\nروى عن أبي ذر وسلمان الفارسي وعلي بن أبي طالب. وعنه الخضر بن القواس وفضيل بن مرزوق ومحمد بن عبيد الله العرزمي. قال أبو زرعة لا أعرف اسمه.\n\n<span data-type='title' id=toc-10538>(من كنيته أبو سروعة وأبو سريحة)</span>\n<span data-type='title' id=toc-10539>(٤٨٥) (خ د ت س-أبو سروعة (^٣) اسمه عقبة بن الحارث القرشي.</span>\nتقدم.\n\n<span data-type='title' id=toc-10540>(٤٨٦) (م-أبو سريحة (^٤) الغفاري.</span>\nاسمه حذيفة بن أسيد نقدم.\n\n<span data-type='title' id=toc-10541>(من كنيته أبو سعد)</span>\n<span data-type='title' id=toc-10542>(٤٨٧) (ت ق-أبو سعد) بن أبي فضالة (^٥) الأنصاري الحارثي</span>\nويقال أبو سعيد ابن فضالة بن أبي فضالة المدني. روى عن النبي ﵌ حديث إن الله تعالى أغنى الشركاء عن الشرك وفيه قصة وعن سهيل بن عمرو. روى\n_________\n(^١) ابو سبرة بسكون الموحدة من الثالثة ١٢ تقريب\n(^٢) ابو سخيلة بضم اوله مصغرا من الثالثة ١٢ خلاصه\n(^٣) ابو سروعة بكسر اوله وسكون الراء وفتح الواو بعدها مهملة ١٢ تقريب\n(^٤) ابو سريحة بفتح مهملة وكسر راء واهمال حاء ١٢ مغني\n(^٥) ابو فضالة بفتح الفاء والمعجمة الخفيفة ١٢ تقريب","vol":"12","page":105},{"text":"عنه زياد بن ميناء. قال ابن البراء عن ابن المديني زياد بن ميناء الذي روى عن أبي سعيد بن أبي فضالة عن النبي ﵌ إن الله تعالى أغنى الشركاء عن الشرك فقال إسناد صالح يقبله القلب ورب إسناد ينكره القلب وزياد بن ميناء مجهول لا أعرفه. قلت. وذكره ابن سعد في طبقة أهل الخندق.\n\n<span data-type='title' id=toc-10543>(٤٨٨) (ت ق-أبو سعد) الأرحبي الكوفي قارى الأزد</span>\nويقال أبو سعيد روى عن زيد بن أرقم وأبي الكنود. وعنه إسماعيل بن عبد الرحمن السدي وسليمان بن قيس ويزيد بن أبي زياد. ذكره ابن حبان في الثقات وقال إسماعيل بن سالم عن أبي سعيد الأزدي عن ابن مسعود أقرأني رسول الله ﵌ سبعين سورة الحديث فلا أدري هو ذا أو غيره.\n\n<span data-type='title' id=toc-10544>(٤٨٩) (بخ د ق-أبو سعد) اسمه شرحبيل بن سعد المدني.</span>\nتقدم.\n\n<span data-type='title' id=toc-10545>(٤٩٠) (أبو سعد) الأنصاري</span>\nويقال أبو سعيد. يأتي.\n\n<span data-type='title' id=toc-10546>(٤٩١) (بخ ت ق-أبو سعد) البقال اسمه سعيد بن المرزبان العبسي.</span>\nتقدم.\n\n<span data-type='title' id=toc-10547>(٤٩٢) (د-أبو سعد) الحميري الحمصي.</span>\nعن واثلة بن الأسقع في الصلاة في النعلين وعن أبي هريرة. وعنه الفرج بن فضالة الحمصي قلت. قال ابن القطان لا يعرف قال ووقع في رواية أبي سعيد ابن الأعرابي بزيادة والصحيح أبو سعيد\n\n<span data-type='title' id=toc-10548>(٤٩٣) (ق-أبو سعد) الساعدي عن أنس.</span>\nرأى النبي ﵌ رجلا يتبع حماما الحديث. وعنه رواد بن الجراح العسقلاني. قال أبو حاتم مجهول لم يرو عنه غير رواد وقال أبو زرعة مجهول. قلت. وقال الدارقطني مجهول يترك حديثه*","vol":"12","page":106},{"text":"<span data-type='title' id=toc-10549>(٤٩٤) (ت-أبو سعد) الصغاني.</span>\nاسمه محمد بن ميسر (^١) الحلبي. تقدم*\n\n<span data-type='title' id=toc-10550>(٤٩٥) (ق-أبو سعد) المدني.</span>\nعن أبي رافع مولى النبي ﵌ وعنه مخول بن راشد قيل إنه شرحبيل بن سعد.\n\n<span data-type='title' id=toc-10551>(٤٩٦) (أبو سعد) المكي الأعمى.</span>\nروى قصة أبي أيوب في خروجه إلى عقبة ابن عامر بمصر وعن أبي هريرة. روى عنه ابن جريج. ذكره صاحب الكمال قال المزي لم أقف على رواية له*\n\n<span data-type='title' id=toc-10552>(٤٩٧) (د ق-أبو سعد) الخير ويقال إنه أبو سعيد الحبراني</span>\nيأتي*\n\n<span data-type='title' id=toc-10553>(٤٩٨) (قد س-أبو سعد) بن رافع المدني عم عباد بن أبي صالح.</span>\nحجازي روى عن ابن عمر. وعنه عمرو بن دينار*\n\n<span data-type='title' id=toc-10554>(من كنيته أبو سعيد)</span>\n<span data-type='title' id=toc-10555>(٤٩٩) (خ د س ق-أبو سعيد) بن المعلى الأنصاري المدني</span>\nيقال اسمه رافع ابن أوس بن المعلى وقيل الحارث بن أوس بن المعلى ويقال الحارث بن نفيع الخزرجي (^٢). روى عن النبي ﵌. وعنه حفص بن عاصم وعبيد بن حنين. قال أبو حسان الزيادي توفي سنة ثلاث وسبعين وهو ابن أربع وستين وقال غيره توفي سنة أربع وسبعين. قلت. هو قول الواقدي لكن رواه أبو الشيخ في تاريخه عن الواقدي فقال سنة أربع وتسعين بتقديم التاء على السين وقال ابن حبان اسمه رافع بن المعلى وقال ابن عبد البر\n_________\n(^١) ميسر بتحتانية ومهملة على وزن محمد ١٢ تقريب\n(^٢) ونسبه في الخلاصة هكذا أبو سعيد بن المعلى بن لوذان بن حبيب بن عدي بن زيد بن ثعلبة بن مالك بن زيد مناة الانصارى ١٢ المصحح","vol":"12","page":107},{"text":"من قال فيه رافع بن المعلى فقد وهم لأن رافع بن المعلى قتل ببدر وأصح ما قيل فيه الحارث بن نفيع بن المعلى توفي سنة أربع وسبعين وهو ابن أربع وثمانين سنة*\n\n<span data-type='title' id=toc-10556>(٥٠٠) (ت-أبو سعيد) بن أبي المعلى</span>\nويقال ابن المعلى المدني. روى عن علي ابن أبي طالب وأبي هريرة حديث ما بين منبري وقبري روضة من رياض الجنة. وعنه سلمة بن وردان. قلت. فرق بينه وبين الأول جماعة منهم أبو أحمد*\n\n<span data-type='title' id=toc-10557>(٥٠١) (ت-أبو سعيد) الأزدي</span>\nويقال أبو سعد. تقدم*\n\n<span data-type='title' id=toc-10558>(٥٠٢) (د-أبو سعيد) الأزدي الشنائي من أزد شنوءة.</span>\nروى عن أبي هريرة أوصاني خليلي بثلاث الحديث. وعنه قتادة. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-10559>(٥٠٣) (ع-أبو سعيد) الأشج.</span>\nاسمه عبد الله بن سعيد الكندي. تقدم*\n\n<span data-type='title' id=toc-10560>(٥٠٤) (س-أبو سعيد) الأنصاري ويقال أبو سعد.</span>\nروى عن زكرياء بن أبي زائدة. وعنه موسى بن مروان الرقي. قال مسلم وغيره أبو سعد عمر بن حفص بن ثابت الأنصاري الحلبي من رهط عبد الله بن رواحة روى عن أبيه ومسعر وعنه داود بن رشيد وهشام بن عمار وأبو همام الوليد بن شجاع قال ابن أبي حاتم سألت عنه أبي فقال ما أرى بحديثه بأسا. قال المزي فما أدري هو هذا أو غيره. قلت. هو غيره جزما*\n\n<span data-type='title' id=toc-10561>(٥٠٥) (بخ ٤ - أبو سعيد) البراد.</span>\nاسمه أسيد بن أبي أسيد. تقدم*\n\n<span data-type='title' id=toc-10562>(٥٠٦) (أبو سعيد) الجعفي.</span>\nاسمه يحيى بن سليمان الكوفي. تقدم*","vol":"12","page":108},{"text":"<span data-type='title' id=toc-10563>(٥٠٧) (د ق-أبو سعيد) الحبراني (^١) الحميري الحمصي</span>\nويقال أبو سعد الخير الأنماري ويقال إنهما اثنان قيل اسمه زياد ويقال عامر ويقال عمر ابن سعد. روى عن أبي هريرة حديث من اكتحل فليوتر الحديث. وعنه حصين الحبراني. قال عبد الرحمن بن أبي حاتم أبو سعيد الحبراني سألت أبا زرعة عنه فقال لا أعرفه فقلت ألقي أبا هريرة فقال على هذا يوضع وذكره ابن حبان في الثقات وقال أبو داود أبو سعد من أصحاب النبي ﵌ وقال فراس الشيباني سمعت أبا سعد الخير يقول سمعت النبي ﵌ يقول توضئوا مما مست النار وقال قيس بن الحارث الكندي عن أبي سعد الخير الأنماري عن النبي ﵌ يدخل الجنة من أمتي سبعون ألفا. قلت. الصواب التفريق بينهما فقد نص على كون أبي سعد الخبر صحابيا البخاري وأبو حاتم وابن حبان والبغوي وابن قانع وجماعة وأما أبو سعيد الحبراني فتابعي قطعا وإنما وهم بعض الرواة فقال في حديثه عن أبي سعد الخير ولعله تصحيف وحذف والله تعالى أعلم. (^٢)\n\n<span data-type='title' id=toc-10564>(٥٠٨) (د ق-أبو سعيد) الحميري شامي.</span>\nروى عن معاذ بن جبل أراه مرسلا حديث اتقوا الملأ عن الثلاث. وعنه حيوة بن شريح المصري\n_________\n(^١) الحبرانى بضم المهملة وسكون الموحدة ١٢ تقريب\n(^٢) هكذا في الاصول لكن فى التقريب لابي سعيد الخير ترجمة مستقلة صورتها (تمييز-أبو سعيد) الخير بفتح المعجمة وسكون التحتانية الانمارى صحابي له حديث وقد وهم من خلط بالذى قبله ووهم ايضا من صحف الذي قبله به انتهى ١٢","vol":"12","page":109},{"text":"قلت. قال أبو داود لم يسمع من معاذ وقال في كتاب التفرد عقب حديثه ليس هذا بمتصل وقال أبو الحسن بن القطان أبو سعد هذا شامي مجهول الحال* (^١)\n\n<span data-type='title' id=toc-10565>(٥٠٩) (س ق-أبو سعيد) الزرقي الأنصاري</span>\nويقال أبو سعد. قيل اسمه سعيد بن عمارة بن سعد وقيل عامر بن مسعود. روى عن النبي ﵌ في العزل وفي الضحايا. وعنه عبد الله بن مرة الزرقي ويونس بن ميسرة بن حلبس ومكحول الشامي. ووقع عند الطبراني في حديث يونس بن ميسرة قال خرجت مع أبي سعيد الحبراني لشراء الضحايا الحديث ووقع في رواية ابن ماجه لهذا الحديث بعينه عن يونس خرجت مع أبي سعيد الزرقي. قلت. وقال ابن أبي حاتم سئل أبي عن أبي سعيد الزرقي فقال هو من الأنصار ولا أدري له صحبة أم لا وقال سعيد بن عبد العزيز له صحبة ووهّى ابن عبد البر قول من قال هو عامر بن مسعود وإليه يومي كلام الحاكم أبي أحمد وقال ابن حبان في الصحابة سعد بن عمارة أبو سعيد وقيل عمارة بن سعد والأول أصح وهو الذي يقال له أبو سعيد الخير.\n\n<span data-type='title' id=toc-10566>(٥١٠) (م-أبو سعيد) الشامي</span>\nعن وراد كاتب المغيرة بن شعبة. وعنه ابن عون قال أبو عوانة الاسفرائنى يقال إن أبا سعيد هذا اسمه كثير وهو رضيع عائشة وقال الحاكم أبو أحمد هو عمرو بن سعيد الثقفي وقال غيره اسمه عبد ربه\n_________\n(^١) أبو سعيد الخدري هو سعد بن مالك الأنصاري وأبو سعيد الرعينى هو جعثل بالجيم والمثلثة ابن عاهان تقدما ١٢ تقريب","vol":"12","page":110},{"text":"وقيل لا يعرف اسمه. قلت. القول الأخير قول أبي مسعود والذي قبله قول الدارقطني ولم يجزم واستشهد لذلك بأن حماد بن سلمة روى ذلك الحديث عن الجريري وابن عون وداود بن أبي هند ثلاثتهم عن أبي سعيد عن وراد ورواه خالد الواسطي عن الجريري عن عبد ربه عن وراد قال الدارقطني فلعل اسم أبي سعيد عبد ربه وقال ابن عبد البر في التمهيد أبو سعيد هذا أظنه الحسن البصري قال هذا في ترجمة يزيد بن زياد من التمهيد فهذه خمسة أقوال.\n\n<span data-type='title' id=toc-10567>(٥١١) (ق-أبو سعيد) الشامي.</span>\nعن مكحول عن واثلة. وعنه عتبة ابن يقظان.\n\n<span data-type='title' id=toc-10568>(٥١٢) (ع-أبو سعيد) المقبري.</span>\nاسمه كيسان بن سعيد المدني. تقدم.\n\n<span data-type='title' id=toc-10569>(٥١٣) (م د-أبو سعيد) المؤدب الجزري.</span>\nاسمه محمد بن مسلم القضاعي. تقدم.\n\n<span data-type='title' id=toc-10570>(٥١٤) (خ صد س ق-أبو سعيد) مولى بني هاشم.</span>\nاسمه عبد الرحمن بن عبد الله البصري. تقدم.\n\n<span data-type='title' id=toc-10571>(٥١٥) (م مد س ق-أبو سعيد) مولى عبد الله بن عامر</span>\nبن كريز الخزاعي.\nروى عن أبي هريرة والحسن البصري. وعنه صفوان بن سليم ومحمد بن عجلان والعلاء بن عبد الرحمن وأسامة بن زيد الليثي وداود بن قيس الفراء. ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-10572>(٥١٦) (م د ت س-أبو سعيد) مولى المهري.</span>\nروى عن أبي ذر الغفاري أو عبد الله بن عمرو بن العاص وأبي سعيد الخدري وحمزة بن سفينة. وعنه","vol":"12","page":111},{"text":"ابناه أبو السميط سعيد ويزيد وسعيد المقبري ويحيى بن أبي إسحاق الحضرمي وسعيد بن أبي هلال وغيرهم. قلت. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-10573>(٥١٧) (ق-أبو سعيد) أحد المجاهيل.</span>\nعن عبد الملك الزبيري عن طلحة بحديث السفر جلة*وعنه نقيب بن حاجب. قلت. قال الذهبي لا يعرف\n\n<span data-type='title' id=toc-10574>(من كنيته أبو السفر وأبو السفيان)</span>\n<span data-type='title' id=toc-10575>(٥١٨) (ع-أبو السفر (^١) الهمداني الأموي سعيد بن يحمد.</span>\nتقدم.\n\n<span data-type='title' id=toc-10576>(٥١٩) (ق-أبو سفيان) صخر بن حرب.</span>\nتقدم.\n\n<span data-type='title' id=toc-10577>(٥٢٠) (فق-أبو سفيان) بن عبد ربه النيسابوري.</span>\nاسمه عبد الرحمن بن عبد الله. تقدم.\n\n<span data-type='title' id=toc-10578>(٥٢١) (د س-أبو سفيان) بن سعيد بن المغيرة بن الأخنس</span>\nبن شريق الثقفي المدني. روى عن خالته أم حبيبة بنت أبي سفيان. وعنه أبو سلمة ابن عبد الرحمن. وثقه ابن حبان.\n\n<span data-type='title' id=toc-10579>(٥٢٢) (س-أبو سفيان) الأصبهاني.</span>\nاسمه صالح بن مهران الشيباني. تقدم.\n\n<span data-type='title' id=toc-10580>(٥٢٣) (خ ٤ - أبو سفيان) الحمصي هو محمد بن زياد الألهاني.</span>\nتقدم.\n\n<span data-type='title' id=toc-10581>(٥٢٤) (خ ت-أبو سفيان) الحميري.</span>\nاسمه سعيد بن يحيى الواسطي. تقدم.\n\n<span data-type='title' id=toc-10582>(٥٢٥) (ت ق-أبو سفيان) السعدي.</span>\nاسمه طريف بن شهاب البصري. تقدم. قلت. وهو أبو سفيان الأعسم أفاده الخطيب في الموضح\n\n<span data-type='title' id=toc-10583>(٥٢٦) (خت م س ق-أبو سفيان المعمري.</span>\nاسمه محمد بن حميد. تقدم*\n_________\n(^١) ابو السفر بفتحتين ١٢ تقريب","vol":"12","page":112},{"text":"<span data-type='title' id=toc-10584>(٥٢٧) (ع-أبو سفيان) اسمه طلحة بن نافع الواسطي.</span>\nيروي عن جابر. تقدم.\n\n<span data-type='title' id=toc-10585>(٥٢٨) (ع-أبو سفيان) الأسدي مولى عبد الله بن أبي أحمد</span>\nبن جحش وقيل كان مولى بني عبد الأشهل وانقطع إلى ابن أبي أحمد فنسب إليه. قال الدارقطني اسمه وهب وقال غيره اسمه قزمان (^١). روى عن أبي هريرة وأبي سعيد وعبد الله بن زيد بن عاصم وعبد الله بن حنظلة بن الراهب ومروان ابن الحكم وجماعة. وعنه ابنه عبد الله وداود بن الحصين وخالد بن رباح الهذلي. روى حبيب بن أبي ثابت عن وهب مولى أبي أحمد عن أم سلمة في الاختمار فيحتمل إنه أبو سفيان هذا. قال إبراهيم بن أبي حبيب عن داود بن الحصين كان أبو سفيان يؤم بني عبد الأشهل وفيهم ناس من الصحابة وقال ابن سعد كان ثقة قليل الحديث وذكره ابن حبان في النقات. قلت وقال الدارقطني ثقة وقال ابن عبد البر قيل اسمه قزمان ولا يصح له اسم غير كنيته.\n\n<span data-type='title' id=toc-10586>(٥٢٩) (أبو سفيان)</span>\nعن عمرو بن حريش أبي محمد الزبيدي عن عبد الله بن عمرو بن العاص أن النبي ﵌ أمره أن يجهز جيشا الحديث. وعنه مسلم بن جبير. قال عثمان الدارمي عن ابن معين ثقة مشهور. قلت. قال الذهبي لا يعرف\n\n<span data-type='title' id=toc-10587>(من كنيته أبو السكين وأبو سكينة)</span>\n<span data-type='title' id=toc-10588>(٥٣٠) (خ-أبو السكين) الطائي. اسمه زكرياء بن يحيى الكوفي.</span>\nتقدم.\n\n<span data-type='title' id=toc-10589>(٥٣١) (د ق ت أبو سكينة) الحمصي وكان من المحررين.</span>\nروى عن النبي صلى الله\n_________\n(^١) قزمان بضم قاف وسكون زاى ١٢ مغني","vol":"12","page":113},{"text":"عليه وآله وسلم حديث دعوا الحبشة ما ودعوكم واتركوا الترك ما تركوكم وفيه عن رجل عن النبي ﵌. عنه بلال بن سعد ويحيى بن أبي عمرو الشيباني. قلت. قال ابن أبي حاتم عن أبيه أبو سكينة الذي روى عن جعفر ابن برقان ولا يسمى ولا صحبة له وسئل أبو زرعة عنه فقال لا أعرف اسمه وقال الطبراني في معجمه أبو سكينة غير منسوب اختلف في صحبته. روى عنه بلال ابن سعد وجميل بن عبد الله ثنا محمد بن أحمد البراء ثنا علي بن المديني قال أبو سكينة لا يعلم له صحبة وقال ابن عبد البر أبو سكينة شامي حمصي لا أعرف له اسما ولا نسبا روى عنه بلال بن سعد ذكره وفي الصحابة ولا دليل على ذلك وقيل إن حديثه مرسل ولا صحبة له وقد قيل إن اسمه محلم ولا ينسب انتهى وقال القاضي أبو القاسم عبد الصمد بن سعيد في كتاب الصحابة الذين نزلوا حمص أبو السكينة رجل من الصحابة نزل حماة اسمه محلم بن سوار روى عنه بلال بن سعد وذكر عبد الحق في الأحكام الكبرى أن اسم أبي سكينة الذي روى عنه جعفر بن برقان زياد بن مالك وحكاه عنه ابن القطان*\n\n<span data-type='title' id=toc-10590>(٥٣٢) (س-أبو سلمان) المؤذن. قيل اسمه همام.</span>\nروى عن علي وأبي محذورة وعنه أبو جعفر الفراء والعلاء بن صالح الكوفي*\n\n<span data-type='title' id=toc-10591>(٥٣٣) (تمييز-أبو سلمان) المؤذن مؤذن الحجاج.</span>\nاسمه يزيد بن عبد الملك.\nروى عن زيد بن أرقم. وعنه الحكم بن عتيبة وعثمان بن المغيرة ومسعر بن؟؟؟. قلت. قال الدارقطني مجهول*","vol":"12","page":114},{"text":"<span data-type='title' id=toc-10592>(من كنيته أبو سلمى وأبو سلمة)</span>\n<span data-type='title' id=toc-10593>(٥٣٤) (سي أبو سلمى) راعي النبي ﵌.</span>\nقيل اسمه حريث روى عن النبي ﵌ بخ بخ لخمس ما أثقلهن في الميزان. وعنه أبو سلام الأسود وعباد بن عبد الصمد وقيل عن أبي سلام عن ثوبان وقيل عن أبي سلام عن رجل وقيل عنه عن مولى النبي ﵌ وقيل غير ذلك*\n\n<span data-type='title' id=toc-10594>(٥٣٥) (م د س ق-أبو سلمة) بن سفيان المخزومي. اسمه عبد الله.</span>\nتقدم.\n\n<span data-type='title' id=toc-10595>(٥٣٦) (د سي ق-أبو سلمة) بن عبد الأسد المخزومي.</span>\nاسمه عبد الله. تقدم.\n\n<span data-type='title' id=toc-10596>(٥٣٧) (ع-أبو سلمة) بن عبد الرحمن بن عوف</span>\nبن عبد عوف الزهري المدني. قيل اسمه عبد الله وقيل إسماعيل وقيل اسمه كنيته. روى عن أبيه وعثمان بن عفان وطلحة وعبادة بن الصامت وقيل لم يسمع منهما وأبي قتادة وأبي الدرداء وابن أبي أسيد وأسامة بن زيد وحسان بن ثابت ورافع بن خديج وثوبان ونافع ابن عبد الحارث وعبد الله بن سلام وأبي هريرة وعائشة وأم سلمة وفاطمة بنت قيس وربيعة بن كعب الأسلمي ومعاوية ومعيقيب الدوسي وعبد الله بن عدى ابن الحمراء ومعاوية بن الحكم السلمي والمغيرة وابن عمرو بن العاص وابن عباس وابن عمر وأبي سعيد الخدري وأنس وجابر وزينب بنت أم سلمة وعبد الله بن إبراهيم بن قارظ وجعفر بن عمرو بن أمية الضمري وعطاء بن يسار وخلق من الصحابة والتابعين. وعنه ابنه عمرو اولاد إخوته سعد بن إبراهيم بن عبد الرحمن وعبد المجيد بن سهيل بن عبد الرحمن وزرارة بن مصعب بن عبد الرحمن","vol":"12","page":115},{"text":"والأعرج وعمرو بن الحكم بن ثوبان وعروة بن الزبير والزهري ومحمد بن إبراهيم التيمي ويحيى بن أبي كثير وبكير بن عبد الله بن الأشج والأسود بن العلاء بن جارية وأبو صخر حميد بن زياد وسالم أبو النضر وسعيد المقبري وأبو حازم بن دينار وسلمة بن كهيل وسليمان الأحول والشعبي وعبد الله بن أبي لبيد وعبد الله ابن يزيد مولى الأسود بن سفيان وعبد ربه ويحيى ابن سعيد الأنصاري وعبد الملك بن عمير وأبو الزناد وعبد الله بن فيروز الداناج وعراك بن مالك وعمرو بن دينار ومحمد بن عبد الرحمن بن ثوبان ومحمد بن عبد الرحمن مولى بني زهرة ومحمد بن أبي حرملة وموسى بن عقبة وملال بن علي بن أسامة وأبو بكر ابن حفص بن عمر بن سعد بن أبي وقاص وأبو بكر بن محمد بن عمرو بن حزم وعمران بن أنس ومحمد بن عمرو بن علقمة وخلق كثير. ذكره ابن سعد في الطبقة الثانية من المدنيين وقال كان ثقة فقيها كثير الحديث وأمه تماضر بنت الأصبغ الكلبية يقال إنها أدركت النبي ﵌ وقال مات سنة أربع وتسعين وقال الواقدي سنة أربع ومائة وهو ابن اثنتين وسبعين سنة وقال مالك بن أنس كان عندنا رجال من أهل العلم اسم أحدهم كنيته منهم أبو سلمة بن عبد الرحمن وقال معمر عن الزهري أربعة من قريش وجدتهم الحوراء بن المسيب وعروة وعبيد الله بن عبد الله بن عتبة وأبو سلمة بن عبد الرحمن. قال وكان أبو سلمة كثيرا ما يخالف ابن عباس فحرم لذلك ابن عباس علما كثيرا وقال عقيل عن الزهري قال لي إبراهيم بن عبد الله بن قارظ وأنا بمصر لقد تركت رجلين من قومك لا أعلم أكثر حديثا منهما عروة بن الزبير","vol":"12","page":116},{"text":"وأبو سلمة بن عبد الرحمن وقال أبو زرعة ثقة إمام وقيل في وفاته غير ما تقدم. قلت. وقال ابن حبان في الثقات كان من سادات قريش مات سنة أربع وتسعين وقيل أربع ومائة وجزم ابن سعد والزبير بن بكار بأن اسمه عبد الله وقال ابن عبد البر هو الأصح عند أهل النسب وقال الجابي اختلفوا في اسمه فقالوا عبد الله وهكذا قال الفضل بن موسى عن محمد بن عمرو عن أبي سلمة عبد الله بن عبد الرحمن بن عوف قال وقيل اسمه إسماعيل. زاد ابن سعد ولما ولي سعيد بن العاص لمعاوية المرة الأولى استقضى أبا سلمة على المدينة وروي عن الشعبي قال قدم علينا أبو سلمة فمشى بيني وبين أبي بردة فقلنا له من أفقه من خلفت ببلادك فقال رجل بينكما وقال علي بن المديني وأحمد وابن معين وأبو حاتم ويعقوب بن شيبة وأبو داود حديثه عن أبيه مرسل قال أحمد مات وهو صغير وقال أبو حاتم لا يصح عندي وصرح الباقون بكونه لم يسمع منه وقال ابن عبد البر لم يسمع من أبيه وحديث النضر بن شيبان في سماع أبي سلمة عن أبيه لا يصححونه وقال أحمد لم يسمع من أبي موسى الأشعري وقال أبو حاتم لم يسمع من أم حبيبة وقال الأزدي لم يتبين سماعه من سلمة بن صخر البياض وقال أبو زرعة هو عن أبي بكر مرسل وقال البخاري أبو سلمة عن عمر منقطع وقال ابن بطال لم يسمع من عمرو بن أمية. قلت. وذكر المزي أنه لم يسمع من طلحة ولا من عبادة بن الصامت فأما عدم سماعه من طلحة فرواه ابن أبي خيثمة والدوري عن ابن معين وأما عدم سماعه من عبادة فقاله ابن خراش ولئن كان","vol":"12","page":117},{"text":"كذلك فلم يسمع أيضا من عثمان ولا من أبي الدرداء فإن كلا منهما مات قبل طلحة والله تعالى أعلم*\n\n<span data-type='title' id=toc-10597>(٥٣٨) (أبو سلمة) بن نبيه (^١) حجازي.</span>\nروى عن عبد الله بن هارون عن عبد الله بن عمرو بن العاص الجمعة على من سمع النداء. وعنه محمد ابن سعيد الطائفي*\n\n<span data-type='title' id=toc-10598>(٥٣٩) (م د ت س-أبو سلمة) البصري هو عثمان الشحام العدوي.</span>\nتقدم.\n\n<span data-type='title' id=toc-10599>(٥٤٠) (س-أبو سلمة) التبوذكي. اسمه موسى بن إسماعيل.</span>\nتقدم*\n\n<span data-type='title' id=toc-10600>(٥٤١) (أبو سلمة) الحمصي سليمان بن سليم الكلبي.</span>\nتقدم.\n\n<span data-type='title' id=toc-10601>(٥٤٢) (ق-أبو سلمة) الحمصي آخر لا يعرف اسمه.</span>\nروى عن بلال بن رباح أن النبي ﵌ قال له غداة جمع أسكت الناس. وعنه عبد العزيز بن أبي رواد.\n\n<span data-type='title' id=toc-10602>(٥٤٣) (أبو سلمة) الحنفي البصري.</span>\nاسمه الربيع بن حبيب. تقدم.\n\n<span data-type='title' id=toc-10603>(٥٤٤) (خ سي ق-أبو سلمة) الخراساني هو المغيرة بن مسلم السراج.</span>\nتقدم*\n\n<span data-type='title' id=toc-10604>(٥٤٥) (خ م مد س-أبو سلمة) الخزاعي هو منصور بن سلمة.</span>\nتقدم.\n\n<span data-type='title' id=toc-10605>(٥٤٦) (ق-أبو سلمة) العاملي الشامي الأزدي</span>\nويقال الأردني قيل اسمه الحكم بن عبد الله بن خطاف وقيل عبد الله بن سعد. روى عن عبادة بن نسي والزهري وأنيسة بنت الحسن بن علي وأم أنس بنت الحسن بن علي وأم أنس بنت الحسن البصري. وعنه الثوري وشيبان وعبد الله بن عبد الجبار الخبائري والوليد بن مسلم وعبد الملك بن محمد أبو الزرقاء الصنعاني وهشام\n_________\n(^١) نبيه بنون وموحدة مصغرا ١٢ تقريب","vol":"12","page":118},{"text":"ابن عمار فيما قيل قال النسائي أبو سلمة الحكم بن عبد الله بن الخطاف ليس بثقة ولا مأمون وقال مرة ليس بثقة ولا يكتب حديثه وقال عبد الغني ابن سعيد الحكم بن عبد الله بن خطاف الأردني هو أبو سلمة العاملي الذي روى عنه أبو الزرقاء وقال ابن أبي حاتم عن أبيه كذاب متروك الحديث الذي رواه باطل مع حديث أكثم بن الجون وقال الدارقطني الحكم بن عبد الله بن خطاف كان يضع الحديث. روى عن الزهري عن المسيب نسخة خمسين حديثا أو أكثر منكرة لا أصل لها وقال الجعابي أبو سلمة العاملي دمشقي حدث عن الزهري ثم قال أبو سلمة الحكم بن عبد الله بن خطاف حمصي يحدث عن الزهري حدث عنه الخبائري قال ابن عساكر وهم الجعابي في التفرقة بينهما وهما واحد وروى له ابن ماجة. حدث عن الزهري عن أنس إن النبي ﵌ قال لأكثم بن أبي الجون اغز مع قومك يحسن خلقك الحديث رواه ابن أبي عاصم في كتاب الجهاد من حديث أبي سلمة العامري وقال أبو سلمة العامري ليس بذاك في الحديث واسمه عبد الله بن سعد كذا قال ثم قال رواه من حديث أبي بسر غير منسوب عن الزهري ثم قال أبو بسر هذا هو عبد الله بن بسر الحلبي روى عنه الحسن بن صالح وعبد السلام بن حرب وهو ثقة عندي. قال ابن عساكر بل أبو بسر هو عندي الوليد بن محمد الباقلوى. قلت. وكذبه أبو مسهر وفي قول ابن أبي عاصم اسمه عبد الله بن سعد نظر وصوابه الحكم بن عبد الله بن سعد ولعله سقط من النسخة*\n\n<span data-type='title' id=toc-10606>(٥٤٧) (ت-أبو سلمة) الكندي.</span>\nعن فرقد السنجى عن مرة السنجى عن مرة الطيب","vol":"12","page":119},{"text":"عن أبي بكر الصديق مرفوعا ملعون من ضار مؤمنا الحديث. وعنه زيد بن الحباب*\n\n<span data-type='title' id=toc-10607>(٥٤٨) (ت-أبو سلمة) المدني يحيى بن المغيرة بن إسماعيل المخزومي.</span>\nتقدم*\n\n<span data-type='title' id=toc-10608>(من كنيته أبو السليل وأبو سليمان)</span>\n<span data-type='title' id=toc-10609>(٥٤٩) (٤ - أبو السليل) القيسي ضريب بن نفير الجريري.</span>\nتقدم*\n\n<span data-type='title' id=toc-10610>(٥٥٠) (ع-أبو سليمان) الجهني. اسمه زيد بن وهب الكوفي.</span>\nتقدم*\n\n<span data-type='title' id=toc-10611>(٥٥١) (م د-أبو سليمان) العصري. اسمه خليد بن عبد الله البصري.</span>\nتقدم.\n\n<span data-type='title' id=toc-10612>(من كنيته أبو السمح وأبو سمية)</span>\n<span data-type='title' id=toc-10613>(٥٥٢) (بخ ٤ - أبو السمح) دراج بن السمعان السهمي المصري.</span>\nتقدم*\n\n<span data-type='title' id=toc-10614>(٥٥٣) (د س ق-أبو السمح)</span>\nمولى رسول الله ﵌ وخادمه يقال اسمه إياد. روى عن النبي ﵌. وعنه محل بن خليفة الطائي. قال أبو زرعة لا أعرف اسمه ولا أعرف له غير هذا الحديث يعني كان إذا أراد أن يبول قال ولي ظهرك كذا قال وقد روى له النسائي حديثا آخر في بول الغلام والجارية. قلت. هما حديث واحد قطعه النسائي وروى أبو داود وابن ماجه منه الجملة الأولى وقد رواه مجموعا ابن خزيمة في صحيحه والبزار وقال لا نعلم حديث أبي السمح بغير هذا الحديث ولا له اسنادا لا هذا*\n\n<span data-type='title' id=toc-10615>(٥٥٤) (فق-أبو سمية (^١) عن جابر في قوله تعالى ﴿وَإِنْ مِنْكُمْ إِلاّ وارِدُها﴾.</span>\nوعنه كثير بن زياد. وذكره ابن حبان في الثقات.\n_________\n(^١) بالتصغير ١٢ تقريب","vol":"12","page":120},{"text":"<span data-type='title' id=toc-10616>(من كنيته أبو السنابل)</span>\n<span data-type='title' id=toc-10617>(٥٥٥) (ت س ق-أبو السنابل (^١) بن بعكك بن الحارث</span>\nبن عميلة بن السباق ابن عبد الدار بن قصي العبدري القرشي. قيل اسمه عمرو وقيل عبيد ربه وقيل حبة. أسلم يوم الفتح وقيل إنه سكن الكوفة. روى عن النبي ﵌ قصة سبيعة الأسلمية. وعنه زفر بن أوس بن الحدثان والأسود بن يزيد النخعي. قال الترمذي لا أعرف للأسود سماعا من أبي السنابل وسمعت محمدا يقول لا أعرف أن أبا السنابل عاش بعد النبي ﵌. قلت. ثبت ذكره في قصة سبيعة أيضا في الصحيحين. ذكر ابن سعد إنه هو الذي خطب سبيعة بنت الحارث وقد ثبت ذلك في صحيح البخاري من حديث أم سلمة وذكر ابن البرقي أنه تزوج سبيعة وأولدها سنابل بن أبي السنابل وقال خليفة أقام بمكة حتى مات وقال العسكري اسمه كنيته وقال ابن إسحاق اسمه عامر ويقال حبة وليس يصح. أقام بمكة حتى مات وقال ابن قانع اسمه أصرم.\n\n<span data-type='title' id=toc-10618>(من كنيته أبو سنان)</span>\n<span data-type='title' id=toc-10619>(٥٥٦) (د س ق-أبو سنان) الدؤلي. اسمه يزيد بن أمية.</span>\nتقدم.\n\n<span data-type='title' id=toc-10620>(٥٥٧) (بخ م مد ت س-أبو سنان) الشيباني الأكبر.</span>\nاسمه ضرار بن مرة الكوفي. تقدم.\n_________\n(^١) أبو السنابل في التقريب بنون خفيفة ثم موحدة ثم لام (وبعكك) بموحدة وزاد في الخلاصة ثم مهملة ثم كافين وزن جعفر و(عميلة) في التقريب بالفتح (وحبة) بالموحدة وقيل بالنون ١٢ المصحح","vol":"12","page":121},{"text":"<span data-type='title' id=toc-10621>(٥٥٨) (م د ت سي ق-أبو سنان) الشيباني الأصغر.</span>\nاسمه سعيد بن سنان البرجمي الكوفي. تقدم.\n\n<span data-type='title' id=toc-10622>(٥٥٩) (بخ مد ت ق-أبو سنان) القسملي.</span>\nاسمه عيسى بن سنان الحنفي. تقدم.\n\n<span data-type='title' id=toc-10623>(من كنيته أبو سهل وأبو سهلة)</span>\n<span data-type='title' id=toc-10624>(٥٦٠) (د ت ق-أبو سهل) البصري اسمه كثير بن زياد البرساني.</span>\nتقدم.\n\n<span data-type='title' id=toc-10625>(٥٦١) (أبو سهل)</span>\nعن الشعبي هو محمد بن سالم. كان الثوري يكنيه وربما اتهمه قاله البخاري. تقدم في الأسماء.\n\n<span data-type='title' id=toc-10626>(٥٦٢) (أبو سهل)</span>\nعن ابن عمر في قوله أَصْحَابُ الْيَمِينِ. قال هم أطفال المسلمين وعنه داود بن أبي سليك السعدي. ذكره ابن حبان في الثقات وقال روى عن ابن عباس.\n\n<span data-type='title' id=toc-10627>(٥٦٣) (أبو سهل) اسمه محمد بن عمرو الأنصاري.</span>\nتقدم.\n\n<span data-type='title' id=toc-10628>(٥٦٤) (أبو سهلة) المدني هو السائب بن خلاد الخزرجي.</span>\nتقدم.\n\n<span data-type='title' id=toc-10629>(٥٦٥) (ت-أبو سهلة) مولى عثمان بن عفان.</span>\nروى عن مولاه وعائشة.\nوعنه قيس بن أبي حازم. قال أبو زرعة لا أعرف اسمه وقال العجلي تابعي ثقة وذكره ابن حبان في الثقات وقال الدارقطني صحف فيه محمد بن بشر فقال عن إسماعيل عن قيس عن أبي شهلة بالمعجمة والصواب بالمهملة قال يحيى القطان وجماعة عن إسماعيل. قلت. لم يرقم عليه المزي علامة ابن ماجه وقد أخرج له الحديث الذي أخرجه الترمذي وليس له عندهما غيره.","vol":"12","page":122},{"text":"<span data-type='title' id=toc-10630>(من كنيته أبو سهم وأبو سهيل)</span>\n<span data-type='title' id=toc-10631>(٥٦٦) (أبو سهم) يأتي في المعجمة.</span>\n<span data-type='title' id=toc-10632>(٥٦٧) (ع-أبو سهيل) بن مالك بن أبي عامر الأصبحي.</span>\nاسمه نافع. تقدم*\n\n<span data-type='title' id=toc-10633>(من كنيته أبو السوار)</span>\n<span data-type='title' id=toc-10634>(٥٦٨) (س-أبو السوار) البصري. اسمه عبد الله بن قدامة العنبري</span>\nتقدم*\n\n<span data-type='title' id=toc-10635>(٥٦٩) (خ م س-أبو السوار) العدوي البصري.</span>\nقيل اسمه حسان بن حريث (^١) وقيل حريث بن حسان وقيل منقذ هو حجير بن الربيع العدوي روى عن علي ابن أبي طالب والحسن بن علي وعمران بن حصين وجندب بن عبد الله. وعنه قتادة وأبو التياح والحضرمي بن لاحق وقرة بن خالد والأعمش والجريري وأبو نعامة العدوي وابن عون وأشعث الحداني وأبو خلدة خالد بن دينار وروى سليمان التيمي عن السميط عن أبي السوار عن أبيه فلا أدري هو ذا أو غيره. قال ابن سعد أبو السوار العدوي من بني عدي بن عبد مناة وكان ثقة وقال الآجري عن أبي داود من ثقات الناس. قلت. وقال النسائي في الكنى أبو السوار حسان بن حريث العدوي ثقة.\n\n<span data-type='title' id=toc-10636>(من كنيته أبو السوداء)</span>\n<span data-type='title' id=toc-10637>(٥٧٠) (د عس-أبو السوداء) النهدي. هو عمرو بن عمران الكوفي.</span>\nتقدم*\n\n<span data-type='title' id=toc-10638>(٥٧١) (س-أبو السوداء) آخر.</span>\nقال سألت ابن عمر عن صوم يوم عرفة فنهاني وعنه عمرو بن دينار. (^٢)\n_________\n(^١) وقيل حريف آخره فاء ١٢ تقريب\n(^٢) ابو سودة في ترجمة ابو سوية ١٢ هامش الاصل","vol":"12","page":123},{"text":"<span data-type='title' id=toc-10639>(من كنيته أبو سورة وأبو سوية)</span>\n<span data-type='title' id=toc-10640>(٥٧٢) (د ت ق-أبو سورة (^١) ابن أخي أبي أيوب الأنصاري.</span>\nروى عن عمه أبي أيوب وعدي بن حاتم. وعنه واصل بن السائب وسعيد بن سنان ويحيى ابن جابر الطائي. وقال عن ابن أخي أبي أيوب حسب. قال البخاري منكر الحديث يروي عن أبي أيوب مناكير لا يتابع عليه وقال الترمذي يضعف في الحديث ضعفه يحيى بن معين جدا وذكره ابن حبان في الثقات. قلت.\nوقال الساجي منكر الحديث وقال الدارقطني مجهول وقال الترمذي في العلل عن البخاري لا يعرف لأبي سورة سماع من أبي أيوب وأغرب أبو محمد بن حزم فزعم أن ابن معين قال أبو أيوب الذي روى عنه أبو سورة ليس هو الأنصاري.\n\n<span data-type='title' id=toc-10641>(٥٧٣) (د-أبو سوية (^٢) البصري.</span>\nاسمه عبيد بن سوية تقدم ووقع في بعض روايات أبي داود أبو سودة وهو وهم وقال ابن حبان الصواب أبو سويد وهو عبيد بن حميد ومن قال أبو سوية فقد غلط كذا قال وفيه نظر. قلت.\nووقع في رواية اللؤلؤي في نسخة الخطيب أبو سويد كما قال ابن حبان.\n\n<span data-type='title' id=toc-10642>(من كنيته أبو سلام)</span>\n<span data-type='title' id=toc-10643>(٥٧٤) (بخ م ٤ - أبو سلام) الأسود الحبشي.</span>\nاسمه ممطور. تقدم.\n\n<span data-type='title' id=toc-10644>(٥٧٥) (أبو سلام) الحنفي هو عبد الملك بن مسلم بن سلام الكوفي.</span>\nتقدم.\n_________\n(^١) ابو سورة بفتح اوله وسكون الواو بعدها راء ١٢ تقريب\n(^٢) ابو سوية بفتح اوله وكسر الواو وتشديد التحتانية مصرى هو عبيد بن سوية وقيل ابن حميد ١٢ تقريب","vol":"12","page":124},{"text":"<span data-type='title' id=toc-10645>(٥٧٦) (ق-أبو سلام)</span>\nخادم النبي ﵌ ومولاه ذكره خليفة في الصحابة. وروى ابن ماجه عن سابق بن ناجية عن أبي سلام خادم النبي ﵌ عن النبي ﵌ قال ملعن مسلم يقول حيز يمسي ويصبح رضيت بالله ربا الحديث وروى أبو داود حديثه والنسائي من رواية سابق عن أبي سلام عن رجل خدم النبي ﵌ وهو الصواب وأبو سلام هو الأسود ممطور.\n\n<span data-type='title' id=toc-10646>(من كنيته أبو سلامة وأبو سيارة)</span>\n<span data-type='title' id=toc-10647>(٥٧٧) (ق-أبو سلامة) خداش</span>\n(^١). تقدم. قلت. لم يسم عند ابن ماجه.\n\n<span data-type='title' id=toc-10648>(٥٧٨) (ق-أبو سيارة (^٢) المتعي القيسي</span>\nوكان مولى لبني بجالة وقيل اسمه عميرة وقيل عمير بن الأعلم. قال البغوي بلغني عن يحيى بن معين حكاه ابن عمير وقيل اسمه الحارث بن مسلم حكاه أبو نعيم.\n\n<span data-type='title' id=toc-10649>(حرف الشين المعجمة)</span>\n<span data-type='title' id=toc-10650>(من كنيته أبو شجاع وأبو شجرة)</span>\n<span data-type='title' id=toc-10651>(٥٧٩) (ابو شجاع الفتبانى) هو سعيد بن يزيد الحميري الإسكندراني.</span>\nتقدم.\n\n<span data-type='title' id=toc-10652>(٥٨٠) (أبو شجرة) اسمه كثير بن مرة الحضرمي الرهاوي.</span>\nتقدم.\n\n<span data-type='title' id=toc-10653>(من كنيته أبو شريح)</span>\n<span data-type='title' id=toc-10654>(٥٨١) (ع-أبو شريح) الخزاعي الكعبي.</span>\nقيل اسمه خويلد بن عمرو وقيل عمرو\n_________\n(^١) خداش بالمعجمتين ١٢ بق\n(^٢) ابو سيارة في التقريب بتشديد التحتانية (المتعى) بضم الميم وفتح المثناة بعدها مهملة صحابي قيل اسمه عميرة ابن الاعزل وقيل عمر. زاد في الخلاصة روى عنه سليمان بن موسى ١٢","vol":"12","page":125},{"text":"ابن خويلد وقيل عبد الرحمن بن عمرو قيل هانئ وقيل كعب والمشهور الأول وهو خويلد بن عمرو بن صخر بن عبد العزى بن معاوية بن المحترش بن عمرو بن مازن بن عدي بن عمرو بن ربيعة. أسلم يوم الفتح وكان يحمل أحد ألوية بني كعب روى عن النبي ﵌ وعن ابن مسعود. وعنه أبو سعيد المقبري وسعيد بن أبي سعيد المقبري ونافع بن جبير بن مطعم وسفيان بن أبي العوجاء. قال ابن سعد مات بالمدينة سنة ثمان وستين وله أحاديث. قلت. تتمة كلامه في طبقة الخندقيين أسلم قبل الفتح وقال الواقدي كان من عقلاء أهل المدينة وقال العسكري توفي سنة ثمان وستين وقيل سنة ثمان وخمسين انتهى والأول أصح لأنه تاريخ عمرو بن سعيد بن العاص وهو يبعث البعوث إلى مكة لقتال ابن الزبير وكان ذلك في خلافة يزيد بن معاوية بعد سنة ستين.\n\n<span data-type='title' id=toc-10655>(٥٨٢) (أبو شريح الكندي) هو هانئ بن يزيد.</span>\nتقدم.\n\n<span data-type='title' id=toc-10656>(٥٨٣) (ع-أبو شريح) هو عبد الرحمن بن شريح المعافري.</span>\nتقدم.\n\n<span data-type='title' id=toc-10657>(٥٨٤) (ق-أبو شريح)</span>\nعن أبي مسلم العبدي. مولى زيد بن صوحان. وعنه قتادة ومحمد بن زيد العبدي. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-10658>(من كنيته أبو شعبة وأبو الشعثاء)</span>\n<span data-type='title' id=toc-10659>(٥٨٥) (بخ م س-أبو شعبة) المدني مولى سويد بن مقرن المزني كوفي.</span>\nروى عن مولاه في تحريم لطم الصورة. وعنه ابن المنكدر. ذكره ابن حبان في الثقات وقال شعبة قال لي ابن المنكدر ما اسمك قلت شعبة فقال حدثني","vol":"12","page":126},{"text":"أبو شعبة وكان لطيفا.\n\n<span data-type='title' id=toc-10660>(٥٨٦) (ع-أبو الشعثاء (^١) الأزدي.</span>\nاسمه جابر بن زيد الكوفي. تقدم.\n\n<span data-type='title' id=toc-10661>(٥٨٧) (ع-أبو الشعثاء) الكوفي هو سليم بن أسود المحاربي.</span>\nتقدم*\n\n<span data-type='title' id=toc-10662>(من كنيته أبو شعيب)</span>\n<span data-type='title' id=toc-10663>(٥٨٨) (ت ق-أبو شعيب) البصري الصلت بن ينار المجنون.</span>\nتقدم.\n\n<span data-type='title' id=toc-10664>(٥٨٩) (أبو شعيب) صاحب الطيالسة هو شعيب.</span>\nتقدم في الأسماء\n\n<span data-type='title' id=toc-10665>(من كنيته أبو الشمال وأبو شمر وأبو الشموس)</span>\n<span data-type='title' id=toc-10666>(٥٩٠) (ت-أبو الشمال (^٢) بن ضباب.</span>\nعن أبي أيوب الأنصاري أربع من سنن المرسلين. وعنه مكحول الشامي. قال أبو زرعة لا أعرف اسمه ولا أعرفه إلا في هذا الحديث*\n\n<span data-type='title' id=toc-10667>(٥٩١) (م س-أبو شمر (^٣) الضبعي البصري.</span>\nروى عن عائذ بن عمرو المزني وأبي عثمان النهدي وابن أبي مليكة وأرسل عن عبادة بن الصامت. روى عنه شعبة والصلت بن طريف البصري جار مهدي بن ميمون. ذكره ابن ابن حبان في الثقات. قلت. قال ابن المديني أبو شمر لم يرو عنه غير شعبة وفرق الحاكم أبو أحمد بين أبي شمر عن أبي عثمان النهدي وعنه شعبة وبين أبي شمر روى عن ابن أبي مليكة وعنه الصلت بن طريف\n_________\n(^١) أبو الشمثاء بالمثلثة ١٢ تق\n(^٢) ابو الشمال فى التقريب بكسر اوله وتخفيف الميم مجهول من الثالثة وضباب في الخلاصة بكسر المعجمة وبموحدتين ١٢\n(^٣) ابو شمر في التقريب بكسر اوله وسكون الميم من الرابعة (والضبعى) في الخلاصة بضم المعجمة ١٢ المصحح","vol":"12","page":127},{"text":"وقال الطبراني هما واحد كذا قال\n\n<span data-type='title' id=toc-10668>(٥٩٢) (أبو الشموس (^١) البلوي معدود في الصحابة.</span>\nروى حديثه سليم بن مطير عن أبيه عنه ذكره البخاري في باب ذكر ثمود من أحاديث الأنبياء تعليقا واسنده الطراز.\n\n<span data-type='title' id=toc-10669>(من كنيته أبو شهاب)</span>\n<span data-type='title' id=toc-10670>(٥٩٣) (خ م س-أبو شهاب) الحناط (^٢) الكبير.</span>\nاسمه موسى بن نافع الأسدي تقدم.\n\n<span data-type='title' id=toc-10671>(٥٩٤) (أبو شهاب) الحناط الصغير اسمه عبد ربه بن نافع الكناني.</span>\nتقدم.\n\n<span data-type='title' id=toc-10672>(من كنيته أبو شهم)</span>\n<span data-type='title' id=toc-10673>(٥٩٥) (س-أبو شهم </span>(^٣»\nله صحبة. عداده في الكوفيين يقال اسمه يزيد بن أبي شيبة روى عن النبي ﵌ قوله له ألست صاحب الجيدة الحديث. وعنه قيس بن أبي حازم*\n\n<span data-type='title' id=toc-10674>(٥٩٦) (ق-أبو شهم)</span>\nعن أبي هريرة من الغيرة ما يحب الله تعالى ومنها ما يكره. وعنه يحيى بن أبي كثير. قال ابن عساكر في الأطراف صوابه أبو مسلم كذا قال وإنما الصواب أبو سلمة وهو ابن عبد الرحمن.\n\n<span data-type='title' id=toc-10675>(من كنيته أبو شيبة وأبو شيخ)</span>\n<span data-type='title' id=toc-10676>(٥٩٧) (ت سي ق-أبو شيبة) بن أبي بكر بن أبي شيبة</span>\nهو إبراهيم بن\n_________\n(^١) أبو الشموس بفتح المعجمة ١٢ خلاصه\n(^٢) الحناط بمهملة ونون ١٢ تقريب\n(^٣) وقيل ابو سهم بالمهملة ١٢ تقريب","vol":"12","page":128},{"text":"عبد الله العبسي. تقدم*\n\n<span data-type='title' id=toc-10677>(٥٩٨) (ت ق-أبو شيبة) الجوهري. اسمه يوسف بن إبراهيم التيمي\nالواسطي.</span>\nتقدم*\n\n<span data-type='title' id=toc-10678>(٥٩٩) (د-أبو شيبة) الجزري. اسمه يحيى بن يزيد الرهاوي.</span>\nتقدم*\n\n<span data-type='title' id=toc-10679>(٦٠٠) (س-أبو شيبة) الزبيدي. اسمه سعيد بن عبد الرحمن الكوفي.</span>\nتقدم.\n\n<span data-type='title' id=toc-10680>(٦٠١) (ت ق-أبو شيبة) الكبير الكوفي. اسمه إبراهيم بن عثمان العبسي.</span>\nتقدم*\n\n<span data-type='title' id=toc-10681>(٦٠٢) (ق-أبو شيبة) اسمه يحيى بن عبد الرحمن الكندي.</span>\nتقدم*\n\n<span data-type='title' id=toc-10682>(٦٠٣) (د ت-أبو شيبة) اسمه عبد الرحمن بن إسحاق الكوفي</span>\nويقال الواسطي. تقدم*\n\n<span data-type='title' id=toc-10683>(٦٠٤) (ت ق-أبو شيبة)</span>\nعن عبد الله بن عكيم. وعنه أبو إسحاق الفزاري والجراح بن الضحاك الكندي يحتمل أن يكون أحد هؤلاء*\n\n<span data-type='title' id=toc-10684>(٦٠٥) (د س-أبو شيخ) الهنائي (^١) الهمداني.</span>\nقيل اسمه حيوان بن خالد وقيل خيوان قال ائتنا كتاب عمر ونحن مع عثمان بن أبي العاص وقرأ على أبي موسى الأشعري وروى عن ابن عمر ومعاوية وقيل عن أخيه عن معاوية. روى عنه مولاه عبيد وبيهس بن فهد ان رقتادة ويحيى بن أبي كثير ومطر الوراق. ذكره خليفة في الطبقة الثانية من قراء أهل البصرة وقال مات بعد المائة وذكره ابن حبان في الثقات. قلت. وقال ابن سعد أبو شيخ الهنائي من الأزد كان ثقة وله أحاديث. مات قبل الحسن أنا عمرو بن عاصم بن أبي هلال أن ابن سيرين اعتراه نسيان فأمر أبا شيخ\n_________\n(^١) الهنائى بضم الهاء وتخفيف النون (وحيوان) بالمهملة ١٢ تقريب","vol":"12","page":129},{"text":"أن يلقنه في الصلاة وقال العجلي مصري تابعي ثقة.\n\n<span data-type='title' id=toc-10685>(حرف الصاد المهملة)</span>\n<span data-type='title' id=toc-10686>(من كنيته أبو صادق)</span>\n<span data-type='title' id=toc-10687>(٦٠٦) (س ق-أبو صادق) الأزدي الكوفي</span>\nمن أزد شنوءة وقيل اسمه مسلم بن يزيد وقيل عبد الله بن ناجد (^١). روى عن ربيعة بن ناجد ومخنف بن سليم وعبد الرحمن بن يزيد النخعي وعليم الكندي وأرسل عن أبي محذورة وعلي ابن أبي طالب وأبي هريرة. روى عنه سلمة بن كهيل وعثمان بن المغيرة وشعيب بن الحبحاب والحارث بن حصيرة والقاسم بن الوليد الهمداني والحكم ابن عتيبة والمسعودي وغيرهم. قال يعقوب بن شيبة ثقة وذكره ابن حبان في الثقات وقال ابن أبي حاتم سألت أبي عنه فقال هو بابة أبي البجير الطائي كلاهما روى عن علي ولم يسمع منه وأبو صادق مستقيم الحديث وقال النسائي في الكنى أبو صادق عبد الله بن ناجد الأزدي أخو ربيعة بن ناجد وقيل اسمه مسلم بن يزيد وكذا قال أحمد بن ملاعب أنه أخو ربيعة بن ناجد. قلت. وممن جزم بأنه أخو ربيعة عمرو بن علي الفلاس والدارقطني وقال أبو أحمد الحاكم أبو صادق مسلم بن يزيد الأزدي ويقال عبد الله بن ناجد أخو ربيعة بن ناجد وقال ابن سعد وكان ورعا مسلما قليل الحديث يتكلمون فيه.\n\n<span data-type='title' id=toc-10688>(من كنيته أبو صالح)</span>\n<span data-type='title' id=toc-10689>(٦٠٧) (ق-أبو صالح) الأشعري الشامي</span>\nالأزدي عن أبي مالك الأشعري وابي\n_________\n(^١) ناجد بالنون والجيم ١٢ هامش الاصل","vol":"12","page":130},{"text":"أمامة الباهلي وكعب الأحبار. روى عنه أبو سلام الأسود وعبد الرحمن بن يزيد بن تميم وإسماعيل بن عبد الله بن أبي المهاجر وحسان بن عطية وراشد بن داود الصنعاني. قال أبو زرعة لا يعرف اسمه وقال أبو حاتم لا بأس به.\n\n<span data-type='title' id=toc-10690>(٦٠٨) (فق-أبو صالح) الأشعري ويقال الأنصاري</span>\nويقال مولى عثمان. قاله ابن معين. روى عن أبي أمامة الباهلي. وعنه أبو الخصين الفلسطيني وقيل هو الذي قبله*\n\n<span data-type='title' id=toc-10691>(٦٠٩) (خت د ت ق-أبو صالح) الجهني.</span>\nاسمه عبد الله بن صالح المصري كاتب الليث*\n\n<span data-type='title' id=toc-10692>(٦١٠) (خ د س ق-أبو صالح) عبد الغفار بن داود الحراني.</span>\nتقدم*\n\n<span data-type='title' id=toc-10693>(٦١١) (سي-أبو صالح) الحارثي</span>\nوقيل الخازني بمعجتين وقيل الحادي بمهملتين عن النعمان بن بشير حديث إن الله تعالى كتب كتابا. وعنه عامر الأحول وأبو قلابة وقيل عن أبي قلابة عن أبي الأشعث عن النعمان وقيل عن أبي قلابة الخازن عن النبي ﵌ ليس فيه النعمان.\n\n<span data-type='title' id=toc-10694>(٦١٢) (م د س-أبو صالح) الحنفي</span>\nاسمه عبد الرحمن بن قيس الكوفي. تقدم.\n\n<span data-type='title' id=toc-10695>(٦١٣) (تمييز-أبو صالح) الحنفي آخر.</span>\nاسمه سميع الزيات. روى عن شريح القاضي. وعنه حماد بن أبي سليمان وأبو إسرائيل الملائي.\n\n<span data-type='title' id=toc-10696>(٦١٤) (بخ ت ق-أبو صالح) الخوزي</span>\n(^١) عن أبي هريرة حديث من لا يسأل الله تعالى يغضب عليه. وعنه أبو المليح الفارسي الخراط. قال ابن الدورقي عن ابن معين ضعيف. قلت. وقال أبو زرعة لا بأس به.\n_________\n(^١) الخوزى بمعجمتين ١٢ خلاصه","vol":"12","page":131},{"text":"<span data-type='title' id=toc-10697>(٦١٥) (ع-أبو صالح) السمان.</span>\nاسمه ذكوان المدني. تقدم*\n\n<span data-type='title' id=toc-10698>(٦١٦) (د-أبو صالح) الغفاري.</span>\nاسمه سعيد بن عبد الرحمن المصري. تقدم.\n\n<span data-type='title' id=toc-10699>(٦١٧) (س-أبو صالح) المكي هو محمد بن زنبور.</span>\nتقدم*\n\n<span data-type='title' id=toc-10700>(٦١٨) (خ-أبو صالح) مولى النوأمة.</span>\nاسمه نبهان. تقدم*\n\n<span data-type='title' id=toc-10701>(٦١٩) (ت-أبو صالح) مولى طلحة</span>\nويقال مولى أم سلمة اسمه داود. روى عن أم سلمة زوج النبي ﵌. رأى غلاما ذا سجد نفح فقال ترب وجهك. وعنه ميمون أبو حمزة. قلت. ذكره ابن حبان في الثقات وأخرج حديثه في صحيحه من رواية غير أبي حمزة ميمون عنه وزعم ابن القطان أن أبا الجارود جزم بأن اسمه أيضا ذكوان*\n\n<span data-type='title' id=toc-10702>(٦٢٠) (ت ق-أبو صالح). مولى عثمان مصري.</span>\nاسمه الحارث ويقال تركان (^١) روى عن مولاه في فضل الرباط. وعنه أبو عقيل زهرة بن معبد. قلت ذكره ابن حبان في الثقات وقال العجلي روى عنه زهرة بن معبد والمصريون ثقة وجزم الدارقطني والرامهرمزي وابن حبان بأن اسمه الحارث*\n\n<span data-type='title' id=toc-10703>(٦٢١) (ت س-أبو صالح) الكوفي هو ميسرة الكندي.</span>\nتقدم*\n\n<span data-type='title' id=toc-10704>(٦٢٢) (ت-أبو صالح) مولى أم هانئ.</span>\nاسمه باذام ويقال باذان ويقال ذكوان تقدم في الباء*\n\n<span data-type='title' id=toc-10705>(٦٢٣) (ت-أبو صالح) مولى ضباعة.</span>\nقال مسلم اسمه مبناء (^٢). روى عن أبي\n_________\n(^١) تركان فى التقريب بمثناة اوله ثم راء ساكنة وفي الخلاصة بركات ١٢\n(^٢) مبناء بكسر الميم وسكون التحتانية بعدها نون ١٢ تقريب","vol":"12","page":132},{"text":"هريرة حديث أعمار أمتي ما بين الستين إلى السبعين. وعنه كامل أبو العلاء ذكره ابن حبان في الثقات. قلت. وكذا سماه النسائي والدولابي كذا سماه أبو أحمد الحاكم في الكنى وساق حديثه من رواية سهل ابن حماد ثنا كامل أبو العلاء سمعت مبناء أبا صالح عن أبي هريرة*\n\n<span data-type='title' id=toc-10706>(٦٢٤) (أبو صالح) لقبه سلمويه صاحب ابن المبارك.</span>\nاسمه سليمان تقدم وقال أبو زرعة مدني معروف.\n\n<span data-type='title' id=toc-10707>(٦٢٥) (أبو صالح) اسمه ميزان.</span>\nعن ابن عباس. تقدم*\n\n<span data-type='title' id=toc-10708>(٦٢٦) (أبو صالح)</span>\nعن أبي زرير صوابه أبو أفلح الهمداني*\n\n<span data-type='title' id=toc-10709>(من كنيته أبو الصباح)</span>\n<span data-type='title' id=toc-10710>(٦٢٧) (د خ-أبو الصباح (^١) الأيلي.</span>\nاسمه سعدان بن سالم. تقدم.\n\n<span data-type='title' id=toc-10711>(٦٢٨) (ق-أبو الصباح) مولى إبراهيم النخعي.</span>\nاسمه سليمان بن بشير. تقدم.\n\n<span data-type='title' id=toc-10712>(٦٢٩) (أبو الصباح) الرعيني.</span>\nاسمه محمد بن شمير المصري. تقدم.\n\n<span data-type='title' id=toc-10713>(من كنيته أبو صخر وأبو صخرة)</span>\n<span data-type='title' id=toc-10714>(٦٣٠) (أبو صخر) الأيلي. اسمه يزيد بن أبي سمية.</span>\nتقدم.\n\n<span data-type='title' id=toc-10715>(٦٣١) (بخ د ت عس ق-أبو صخر) اسمه حميد بن زياد الخراط المصري.</span>\nتقدم*\n\n<span data-type='title' id=toc-10716>(٦٣٢) (ع-أبو صخرة) جامع بن شداد الكوفي.</span>\nتقدم.\n\n<span data-type='title' id=toc-10717>(من كنيته أبو صدقة وأبو الصديق)</span>\n<span data-type='title' id=toc-10718>(٦٣٣) (تمييز-أبو صدقة) العجلي. اسمه سليمان بن كندير.</span>\nتقدم*\n\n<span data-type='title' id=toc-10719>(٦٣٤) (ت-أبو صدقة. مولى أنس.</span>\nاسمه توبة (^٢) تقدم.\n_________\n(^١) أبو الصباح بموحدة (والايلى) بتحتانية ١٢\n(^٢) توبة بالمثناة ١٢ تقريب","vol":"12","page":133},{"text":"<span data-type='title' id=toc-10720>(٦٣٥) (ع-أبو الصديق (^١) الناجي هو بكر بن عمرو.</span>\nتقدم.\n\n<span data-type='title' id=toc-10721>(من كنيته أبو صرمة وأبو الصعبة)</span>\n<span data-type='title' id=toc-10722>(٦٣٦) (بخ م-أبو صرمة (^٢) المازني الأنصاري.</span>\nاسمه مالك بن قيس وقيل ابن أبي قيس وقيل ابن سعيد وقيل قيس بن مالك بن أبي أنس من بني مازن بن النجار وقيل من بني عدي بن النجار. شهد بدر او ما بعدها كان شاعرا قال ابن عبد البر لم يختلف في شهوده بدرا. روى عن النبي ﵌ وعن أبي أيوب. وعنه محمد بن كعب القرظي ومحمد بن قيس المدني وعبد الله بن محيريز وزياد بن نعيم الحضرمي ولؤلؤة مولاة الأنصار. قلت. وروى عنه أيضا محمد بن يحيى بن حبان أفاده العسكري وهو غلط وإنما روى محمد عن ابن محيريز عنه وصحح الحافظ أبو أحمد الدمياطي أن اسمه قيس بن صرمة بن أبي صرمة بن مالك بن عدي بن النجار وكذا نسبه ابن البرقي وابن قانع وذكره محمد بن الربيع الجيزي فيمن قدم مصر من الصحابة وأما ابن إسحاق وموسى بن عقبة والواقدي وأبو معشر فلم يذكروه في البدريين فيحرر قول ابن عبد البر.\n\n<span data-type='title' id=toc-10723>(٦٣٧) (س ق-أبو الصعبة) هو عبد العزيز بن أبي الصعبة المصري.</span>\nتقدم.\n\n<span data-type='title' id=toc-10724>(من كنيته أبو صفوان)</span>\n<span data-type='title' id=toc-10725>(٦٣٨) (ق-أبو صفوان) هو عبد الله بن سعيد الأموي.</span>\nتقدم.\n_________\n(^١) ابو الصديق بتشديد الدال المكسورة (والناجى) بالنون والجيم ١٢ تقريب\n(^٢) ابو صرمة بكسر اوله وسكون الراء ١٢ تقريب","vol":"12","page":134},{"text":"<span data-type='title' id=toc-10726>(٦٣٩) (أبو صفوان) بن عميرة في ترجمة سويد بن قيس.</span>\n<span data-type='title' id=toc-10727>(٦٤٠) (أبو صفوان) مهران.</span>\nعن ابن عباس. تقدم.\n\n<span data-type='title' id=toc-10728>(من كنيته أبو الصلت)</span>\n<span data-type='title' id=toc-10729>(٦٤١) (قد-أبو الصلت) الثقفي.</span>\nروى أن عمر بن الخطاب قرأ ضَيِّقًا (^١) حَرَجًا.\nوعنه عبد الله بن عمار اليمامي. قلت. وروى أبو إسحاق السبيعي عن أبي الصلت عن عمر حديثا آخر فجوز أبو أحمد أن يكونا واحدا وقد فرق بينهما البخاري.\n\n<span data-type='title' id=toc-10730>(٦٤٢) (ق-أبو الصلت)</span>\nعن أبي هريرة في الاستواء. وعنه علي بن زيد ابن جدعان.\n\n<span data-type='title' id=toc-10731>(٦٤٣) (أبو الصلت) هو عبد السلام بن صالح الهروي.</span>\nتقدم.\n\n<span data-type='title' id=toc-10732>(٦٤٤) (د-أبو الصلت)</span>\nعن عمر بن عبد العزيز في القدر. وعنه أبو رجاء قيل هو شهاب بن خراش الحوشبي.\n\n<span data-type='title' id=toc-10733>(من كنيته أبو الصهباء وأبو صيفي)</span>\n<span data-type='title' id=toc-10734>(٦٤٥) (ت فق-أبو الصهباء) الكوفي.</span>\nعن سعيد بن جبير عن أبي سعيد الخدري رفعه إذا أصبح ابن آدم فإن الأعضاء كلها تكفر اللسان الحديث. وعنه حماد بن سعيد ابنا زيد وموسى بن سعيد الراسبي وعمارة بن زاذان والحسن بن أبي جعفر ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-10735>(٦٤٦) (م د ت-أبو الصهباء) البصري.</span>\nمولى ابن عباس. اسمه صهيب. تقدم.\n\n<span data-type='title' id=toc-10736>(٦٤٧) (أبو صيفي) الواسطي.</span>\nاسمه بشير بن ميمون. تقدم.\n_________\n(^١) اى بفتح المعجمة وسكون التحتانية ١٢","vol":"12","page":135},{"text":"<span data-type='title' id=toc-10737>(حرف الضاد المعجمة)</span>\n<span data-type='title' id=toc-10738>(من كنيته أبو الضحى وأبو الضحاك وأبو ضمرة)</span>\n<span data-type='title' id=toc-10739>(٦٤٨) (ع-أبو الضحى) هو مسلم بن صبيح الهمداني.</span>\nتقدم.\n\n<span data-type='title' id=toc-10740>(٦٤٩) (فق-أبو الضحاك) البصري.</span>\nعن أبي هريرة إن في الجنة شجرة يسير الراكب في ظلها مائة عام لا يقطعها تسمى شجرة الخلد. وعنه شعبة. قل أبو حاتم لا أعلم روى عنه غير شعبة.\n\n<span data-type='title' id=toc-10741>(٦٥٠) (أبو ضمرة) المدني. اسمه أنس بن عياض اللبثى.</span>\nتقدم.\n\n<span data-type='title' id=toc-10742>(حرف الطاء المهملة)</span>\n<span data-type='title' id=toc-10743>(من كنيته أبو طارق وأبو طالب)</span>\n<span data-type='title' id=toc-10744>(٦٥١) (ت-أبو طارق) السعدي البصري.</span>\nعن الحسن عن أبي هريرة حديث من يأخذ عني هؤلاء الكلمات وعنه جعفر بن سليمان الضبعي.\n\n<span data-type='title' id=toc-10745>(٦٥٢) (خ ٤ - أبو طالب) هو زيد بن أخرم الطائي.</span>\nتقدم.\n\n<span data-type='title' id=toc-10746>(من كنيته أبو طالوت وأبو طاهر)</span>\n<span data-type='title' id=toc-10747>(٦٥٣) (ت-أبو طالوت) الشامي.</span>\nعن أنس في أكل القرع. وعنه معاوية بن صالح الحضرمي. قلت. قال الذهبي لا يدرى من هو.\n\n<span data-type='title' id=toc-10748>(٦٥٤) (د-أبو طالوت) عبد السلام بن أبي حازم</span>\nتقدم*\n\n<span data-type='title' id=toc-10749>(٦٥٥) (مد س ق-أبو طاهر) هو أحمد بن عمرو بن السرح.</span>\nتقدم.\n\n<span data-type='title' id=toc-10750>(من كنييه أبو طريف)</span>\n<span data-type='title' id=toc-10751>(٦٥٦) (قد-أبو طريف) مولى عبد الرحمن بن طلحة تابعي</span>\nقال بلغنا أن رسول الله","vol":"12","page":136},{"text":"﵌ قال إني سألت ربي اللاهين فوهبهم لي الحديث.\nوعنه عمر بن عبد الله مولى عفيرة. قال ابن أبي حاتم عن أبيه أبو طريف.\nروى عن النبي ﵌. وعنه الوليد بن عبد الله بن أبي سمرة. قلت. أبو طريف الذي روى عنه الوليد غير صاحب الترجمة فقد روى في حديث أحمد في مسنده وفيه أنه شهد حصار الطائف وهو هذا وأما الذي روى له أبو داود فليس هذليا وذكره أبو أحمد الحاكم فيمن لا يعرف اسمه ونسبه هذليا وكذا ذكره ابن عبد البر وقال فيه اسمه سنان بن سلمة حضر حصار الطائف مع النبي ﵌ وقال ابن قانع اسمه كيسان*\n\n<span data-type='title' id=toc-10752>(من كنيته أبو طعمة وأبو الطفيل)</span>\n<span data-type='title' id=toc-10753>(٦٥٧) (د سي ق-أبو طعمة (^١) الأموي مولى عمر بن عبد العزيز.</span>\nاسمه هلال شامي سكن مصر روى عن مولاه وعبد الله بن عمر. وعنه عبد العزيز بن عمر بن عبد العزيز وعبد الرحمن بن يزيد بن جابر وعبد الله بن لهيمة. وقال أبو حاتم أبو طعمة قارئ مصر روى عنه ابنا يزيد بن جابر وقال ابن يونس هلال مولى عمر بن عبد العزيز يكنى أبا طعمة كان يُقرئ القرآن بمصر وقال ابن عمار الموصلي أبو طعمة ثقة وقال أبو أحمد الحاكم رماه مكحول بالكذب. قلت. لم يكذبه مكحول التكذيب الاصطلاحي وإنما روى الوليد بن مسلم عن ابن جابر أن أبا طعمة حدث مكحولا بشيء وقال ذروه يكذب هذا محتمل أن يكون مكحول طعن فيه على من فوق أبي طعمة والله تعالى أعلم.\n\n<span data-type='title' id=toc-10754>(٦٥٨) (ق-أبو طعمة الثوري) اسمه نُسير بن ذُعلوق الكوفي.</span>\nتقدم (^٢).\n_________\n(^١) طعمة بضم اوله وسكون المهملة ١٢ تق\n(^٢) فى النون ١٢ تقريب","vol":"12","page":137},{"text":"<span data-type='title' id=toc-10755>(٦٥٩) (س-أبو طعمة) عن عبد الله بن عمرو</span>\nبن العاص في الكسوف. وعنه يحيى بن أبي كثير. قيل إنه هلال مولى عمر بن عبد العزيز وقيل غيره.\n\n<span data-type='title' id=toc-10756>(٦٦٠) (ع-أبو الطفيل) عامر بن واثلة الليثي.</span>\nتقدم.\n\n<span data-type='title' id=toc-10757>(من كنيته أبو طلحة)</span>\n<span data-type='title' id=toc-10758>(٦٦١) (د-أبو طلحة) الأسدي.</span>\nروى عن ابن عباس وأنس وأبي عمرو الشيباني. وعنه عبد الملك بن عمير وإبراهيم بن محمد بن حاطب والأعمش والركين بن الربيع وأبو العميس عبيد بن عبد الله المسعودي. له في السنن أثر في الزجر عن البناء إلا ما لا بد منه.\n\n<span data-type='title' id=toc-10759>(٦٦٢) (ع-أبو طلحة) الأنصاري اسمه زيد بن سهل.</span>\nتقدم*\n\n<span data-type='title' id=toc-10760>(٦٦٣) (ت س-أبو طلحة) الأنماري نعيم بن زياد الشامي.</span>\nتقدم.\n\n<span data-type='title' id=toc-10761>(٦٦٤) (د-أبو طلحة) الخولاني شامي</span>\nأرسل عن النبي ﵌ وروى عن الضحاك بن عبد الله بن عرزب وعمير بن سعيد الأنصاري وعنه أبو سنان عيسى بن سنان الشامي. ذكره أبو أحمد الحاكم فيمن لا يعرف اسمه وقال ابن حبان في الثقات سفيان بن عبد الله الحضرمي أبو طلحة الخولاني عن ابن عرزب وعنه أبو سنان وقال الطبراني في حرف الذال المعجمة ذرع أبو طلحة الخولاني مختلف في صحبته وأورد له حديثا عن النبي ﵌ قال يكون جنود أربعة فعليكم بالشام الحديث وقال ابن أبي حاتم في الدال المهملة درع الخولاني يعد في أهل الشام روى عن الصنابحي. وعنه عيسى بن سنان ومطر بن كثير الخولاني ورجاء","vol":"12","page":138},{"text":"ابن أبي سلمة سمعت أبي يقول ذلك وقال ابن ماكولا درع بن عبد الله الخولاني غزا مع مالك بن عبد الله الخثعمي روى عنه أبو عيسى محمد بن عبد الرحمن ويقال هو من أهل فلسطين وقال ابن يونس هو من أهل مصر. قلت.\nهو الذي يأتي بعد وقد اختلف قول ابن حبان في اسمه فقال في الصحيح بعد أن أخرج حديثه عن الضحاك بن عرزب أبو طلحة هذا هو نعيم بن زياد انتهى وأظنه وهم فيه فإن نعيم بن زياد انمارى كما نقدم لا خولاني وقد اعتمد ابن عساكر ما صنع أبو أحمد الحاكم فذكره فيمن لا يعرف اسمه فقال أبو طلحة الخولاني روى عن الضحاك إلى آخره.\n\n<span data-type='title' id=toc-10762>(٦٦٥) (تمييز-أبو طلحة) الخولاني المصري.</span>\nاسمه درع بن الحارث. روى عن أبي ذر. وعنه يزيد بن أبي حبيب وقيل عن يزيد بن أبي حبيب عن عبد الله بن أبي طلحة عن أبي ذر قال ابن يونس وهو عندي أشبه بالصواب وهذا أقدم من الذي قبله فإنه شهد فتح مصر. قلت. ذكره ابن حبان في الثقات في الأسماء فقال درع بن الحارث المصري من أهل القدس وكان واليا عليها ثم روى عن جماعة من الصحابة. وعنه أهل الشام*\n\n<span data-type='title' id=toc-10763>(٦٦٦) (م صد ت س-أبو طلحة) الراسبي.</span>\nاسمه شداد بن سعيد البصري تقدم.\n\n<span data-type='title' id=toc-10764>(من كنيته أبو طهفة وأبو طوالة وأبو طيبة)</span>\n<span data-type='title' id=toc-10765>(٦٦٧) (ق-أبو طهفة) الغفاري.</span>\nعن أبي ذر في طهفة ويأتي في ابن طهفة.\n\n<span data-type='title' id=toc-10766>(٦٦٨) (ع-أبو طوالة (^١) هو عبد الله بن عبد الرحمن</span>\nبن معمر الأنصاري تقدم.\n_________\n(^١) أبو طوالة بضم اوله وتخفيف ثانيه ١٢ تق","vol":"12","page":139},{"text":"<span data-type='title' id=toc-10767>(٦٦٩) (أبو طيبة) الكلاعي.</span>\nيأتي في أبي ظبية بالمعجمة*\n\n<span data-type='title' id=toc-10768>(٦٧٠) (د ت س-أبو طيبة) المروزي اسمه عبد الله بن مسلم السلمي.</span>\nتقدم\n\n<span data-type='title' id=toc-10769>(حرف الظاء المعجمة)</span>\n<span data-type='title' id=toc-10770>(من كنيته أبو ظبيان)</span>\n<span data-type='title' id=toc-10771>(٦٧١) (ع-أبو ظبيان) الجنبي.</span>\nاسمه حصين بن جندب الكوفي. تقدم.\n\n<span data-type='title' id=toc-10772>(٦٧٢) (تمييز-أبو ظبيان) القرشي.</span>\nعن عمر. وعنه سلمة بن كهيل*\n\n<span data-type='title' id=toc-10773>(من كنيته أبو ظبية)</span>\n<span data-type='title' id=toc-10774>(٦٧٣) (بخ د سي ق-أبو ظبية (^١) ويقال أبو طيبة السلفي</span>\nثم الكلاعي الحمصي روى عن عمر بن الخطاب وشهد خطبته بالجابية ومعاذ بن جبل والمقداد بن الأسود وعمرو بن العاص وأبي أمامة الباهلي وأبي بحرية عبد الله بن قيس التراغمي. وعنه ثابت البناني وشهر بن حوشب وشريح بن عبيد وغيلان ابن معشر ومحمد بن سعيد الأنصاري وبشر بن عطية ذكره أبو موسى الدمشقي في الطبقة التي تلي الطبقة العلياء من التابعين وقال حدث عن معاذ وقال صاحب تاريخ حمص حضر خطبة عمر بالجابية وقال أبو خراش أرجو أن يكون سمع من معاذ وقال الميموني عن أحمد ثنا أبو المغيرة ثنا صفوان حدثني غيلان عن أبي ظبية السلفي قال خطبنا عمر قال أحمد كذا قال صاحبنا وإنما هو أبو ظبية يعني بالمعجمة وذكره مسلم والدولابي وغير واحد في باب الظاء\n_________\n(^١) ابو ظبية بفتح اوله وسكون الموحدة بعدها تحتانية ويقال بالمهملة وتقديم التحتانية والاول اصح (والسلفي) بضم المهملة والكلاعى) بفتح الكاف ١٢","vol":"12","page":140},{"text":"المعجمة. زاد العسكري لا يعرف اسمه وقال ابن منده يقال فيه أبو طيبة بالمهملة والمعجمة وقال ابن أبي حاتم سئل أبو زرعة عن أبي ظبية هل سمى قال لا أعرف أحدا يسميه وقال الدوري سئل ابن معين عن أبي ظبية المدني روى عنه محمد ابن سعد الأنصاري فقال ثقة وذكره ابن حبان في التابعين وقد روى بشر بن عطية عن أبي ظبية عن عمرو بن عبسة لا أدري هل هو ذا أو غيره وقال عثمان الدارمي عن ابن معين ثقة وقال الدارقطني ليس به بأس وقال جرير عن الأعمش عن شمر بن عطية عن شهر بن حوشب دخلت المسجد فإذا أبو أمامة جالس فجلست فجاء شيخ يقال له أبو ظبية من أفضل رجل بالشام إلا رجلا من الصحابة وقال أبو إسحاق الفزاري عن الأعمش في هذا الحديث وكانوا لا يعدلون به رجلا إلا رجلا صحب محمدا ﵌*\n\n<span data-type='title' id=toc-10775>(من كنيته أبو ظفر وأبو ظلال)</span>\n<span data-type='title' id=toc-10776>(٦٧٤) (خ د-أبو ظفر (^١) الأزدي هو عبد السلام بن مطهر بن حسام\nالبصري.</span>\nتقدم.\n\n<span data-type='title' id=toc-10777>(٦٧٥) (خت ت-أبو ظلال (^٢) القسملي الأعمى.</span>\nاسمه هلال بن أبي هلال البصري. تقدم*\n\n<span data-type='title' id=toc-10778>(حرف العين المهملة)</span>\n<span data-type='title' id=toc-10779>(من كنيته أبو عاتكة وأبو عازب)</span>\n<span data-type='title' id=toc-10780>(٦٧٦) (ت-أبو عاتكة) اسمه طريف بن سلمان</span>\nويقال سلمان بن طريف كوفي\n_________\n(^١) ابو ظفر بفتحتين ١٢ تق\n(^٢) ابو ظلال بكسر اوله والتخفيف ١٢ تقريب","vol":"12","page":141},{"text":"ويقال بصري روى عن أنس. وعنه الحسن بن عطية وحفص بن عمر البخاري وعلي بن يزيد الصدائي وحماد بن خالد الخياط وغيرهم قال أبو حاتم ذاهب الحديث وقال البخاري منكر الحديث وقال النسائي ليس بثقة وقال الدارقطني ضعيف. قلت. وقال أبو أحمد الحاكم ليس بالقوي عندهم قلت سمعت من أنس قال نعم وقال ابن عبد البر هو عندهم ضعيف ذكره السليماني فيمن عرف بوضع الحديث وأخرج النسائي والدولابي في الكنى من طريق حماد بن مالك سألت شيخا يقال له طريف بن سلمان أبو عاتكة وكان قد أتى عليه مائة سنة وأربع وستون فقلت ربما اختلط عليك عقلك فقال نعم*\n\n<span data-type='title' id=toc-10781>(٦٧٧) (ق-أبو عازب) كوفي. اسمه مسلم بن عمرو</span>\nوقيل ابن أراك. روى عن النعمان بن بشير وقيل عن أبي سعيد. وعنه جابر الجعفي والحارث بن زياد.\n\n<span data-type='title' id=toc-10782>(من كنيته أبو عاصم)</span>\n<span data-type='title' id=toc-10783>(٦٧٨) (م-أبو عاصم) اسمه محمد بن أبي أيوب الثقفي الكوفي.</span>\nتقدم.\n\n<span data-type='title' id=toc-10784>(٦٧٩) (م د-أبو عاصم) هو أحمد بن جواس الحنفي الكوفي تقدم.</span>\n<span data-type='title' id=toc-10785>(٦٨٠) (ق-أبو عاصم) العباداني المرائي البصري.</span>\nاسمه عبد الله بن عبيد الله ويقال ابن عبد (^١) ويقال عبيد الله بن عبد الله. روى عن فائد أبي الورقاء وعلي بن زيد ابن جدعان وأبان بن أبي عياش وخالد الحذاء والفضل بن عيسى الرقاشي وغيرهم. وعنه علي بن المديني وعبد الأعلى بن حماد ونعيم بن حماد وإسحاق بن راهويه وآدم بن أبي إياس ومحمد بن أبي بكر المقدمي وسويد بن سعيد ومحمد بن\n_________\n(^١) ابن عبد في التقريب بغير اضافة وفى هامش الخلاصة أو ابن عبيد ١٢","vol":"12","page":142},{"text":"عبد الملك بن أبي الشوارب والحسن بن عرفة وآخرون. قال الدوري عن ابن معين لم يكن به بأس صالح الحديث وقال عمرو بن علي كان صدوقا ثقة وقال أبو زرعة ثقة شيخ وقال أبو حاتم ليس به بأس وقال أبو داود لا أعرفه وقال العقيلي منكر الحديث وذكره ابن حبان في الثقات وقال كان يخطئ.\n\n<span data-type='title' id=toc-10786>(٦٨١) (د-أبو عاصم) الغنوي</span>\n(^١) عن أبي الطفيل عن ابن عباس في الرمل وغيره وعنه حماد بن سلمة. قال أبو حاتم لا أعرف اسمه ولا أعرفه ولا حدث عنه سوى حماد وقال إسحاق بن منصور عن ابن معين ثقة.\n\n<span data-type='title' id=toc-10787>(٦٨٢) (ع-أبو عاصم) النبيل هو الضحاك بن مخلد الشيباني البصري.</span>\nتقدم.\n\n<span data-type='title' id=toc-10788>(٦٨٣) (أبو عاصم) هو خشيش (^٢) بن أصرم.</span>\nتقدم.\n\n<span data-type='title' id=toc-10789>(من كنيته أبو العالية)</span>\n<span data-type='title' id=toc-10790>(٦٨٤) (ع-أبو العالية) الرياحي (^٣) هو رفيع بن مهران الرياحي.</span>\nتقدم.\n\n<span data-type='title' id=toc-10791>(٦٨٥) (خ م س-أبو العالية) البراء (^٤) البصري مولى قريش.</span>\nقيل اسمه زياد بن فيروز وقيل ابن أذينة وقيل أذينة لقب اسمه كلثوم. روى عن ابن عباس وابن عمر وابن الزبير وأنس وطلق بن حبيب وعبد الله بن الصامت وغيرهم. وعنه أيوب وبديل بن ميسرة ومطر الوراق والحسن بن أبي الحسناء ويونس بن عبيد وغيرهم. قال أبو زرعة ثقة وذكره ابن حبان في الثقات وقال مات في شوال سنة تسعين. قلت. وقال العجلي بصري تابعي\n_________\n(^١) الغنوى بفتح المعجمة والنون ١٢ خلاصه\n(^٢) خشيش بمعجمات مصغرا ١٢ تقريب\n(^٣) الرياحى بالتحتانية ١٢ تقريب\n(^٤) البراء بالتشديد ١٢ تقريب","vol":"12","page":143},{"text":"ثقة وقال ابن سعد كان قليل الحديث وقال ابن عبد البر زياد بن فيروز أكثر ما قيل فيه وهو عندهم ثقة.\n\n<span data-type='title' id=toc-10792>(من كنيته أبو عامر)</span>\n<span data-type='title' id=toc-10793>(٦٨٦) (خت ت-أبو عامر) الأشعري.</span>\nاسمه عبد الله بن هانئ وقيل ابن وهب وقيل عبيد بن وهب وليس هو عم أبي موسى الأشعري. له عن النبي ﵌ حديث واحد نعم الحي الأزد والأشعريون وعنه ابنه عامر. ذكره خليفة في تسمية من أتى الشام من قبائل اليمن وقال توفي في خلافة عبد الملك وذكره أبو أحمد الحاكم في الكنى وقال هذا غير أبي عامر عم أبي موسى لأن ذاك قتل يوم حنين. قال ويقال مات هذا في خلافة عبد الملك وروى البخاري تعليقا وأبو داود من حديث عطية بن قيس عن عبد الرحمن بن غنم حدثني أبو عامر وأبو مالك الأشعري حديث ليكونن في أمتي أقوام يستحلون الخمر والحرير الحديث. قلت. ليس في رواية أبي داود إلا عن أبي مالك الأشعري من غير شك وهكذا رواه مالك بن أبي مريم عن عبد الرحمن بن غنم عن أبي مالك بلا شك والحديث لأبي مالك وإنما وقع الشك فيه من صدقة بن خالد راوي الحديث عن عبد الرحمن بن يزيد عن جابر عن عطية وأبو داود إنما أخرجه من رواية بشر بن بكر عن ابن جابر من غير شك فيه وقد أوضحت ذلك في تعليق التعليق.\n\n<span data-type='title' id=toc-10794>(٦٨٧) (بخ س ق-أبو عامر) الألهاني.</span>\nاسمه عبد الله بن عامر. تقدم.","vol":"12","page":144},{"text":"<span data-type='title' id=toc-10795>(٦٨٨) (د س فق-أبو عامر) الأوصابي</span>\nويقال الوصابي هو لقمان بن عامر الحمصي.\n\n<span data-type='title' id=toc-10796>(٦٨٩) (د س-أبو عامر) الحجري (^١) الأزدي المعافري المصري</span>\nويقال عامر والصحيح أبو عامر واسمه عبد الله بن جابر من حجر الأزد. روى عن أبي ريحانة الأزدي. وعنه عبد الملك بن عبد الله الخولاني وأبو الحصين الهيثم بن شفي الرعيني. قلت. قال ابن يونس أبو عامر الحجري من حجر الأزد وقيل المعافري والصحيح أبو عامر.\n\n<span data-type='title' id=toc-10797>(٦٩٠) (ع-أبو عامر) العقدي.</span>\nاسمه عبد الملك بن عمرو القبسى. تقدم*\n\n<span data-type='title' id=toc-10798>(٦٩١) (د س ق-أبو عامر) الهوزني.</span>\nاسمه عبد الله بن لحي الحميري الحمصي تقدم.\n\n<span data-type='title' id=toc-10799>(٦٩٢) (أبو عامر) الخزاز.</span>\nاسمه صالح بن رستم. تقدم*\n\n<span data-type='title' id=toc-10800>(من كنيته أبو عائذ الله وأبو عائشة)</span>\n<span data-type='title' id=toc-10801>(٦٩٣) (س-أبو عائذ الله) بن ربيعة</span>\nويقال ابن عبد الله بن ربيعة روى عن عائشة وعنه الزهري. قرنه بعروة في قصة سالم مولى أبي حذيفة وقد أخرجه النسائي من رواية يحيى بن سعيد الأنصاري عن الزهري عن عروة وابن عبد الله بن ربيعة عن عائشة وكذا قال يونس عن الزهري وقال عقيل وشعيب عن الزهري عن عروة وأبي عائذ الله بن ربيعة ورواه يونس وشعيب وعقيل أيضا ومعمر وابن أخي الزهري ومالك عن ابن شهاب عن عروة وحده ورواه عبد الرحمن بن خالد بن مسافر عن الزهري عن عروة وعمرة عن عائشة. قال الذهلي وهذه\n_________\n(^١) الحجرى بفتح المهملة وسكون الجيم ١٢ تق","vol":"12","page":145},{"text":"الوجوه كلها محفوظة إلا قول ابن مسافر غير أني لست أقف على هذا الرجل المقرون مع عروة إلا أني أتوهم أنه إبراهيم بن عبد الرحمن بن عبد الله بن أبي ربيعة المخزومي ومه أم كلثوم بنت أبي بكر فإن الزهري قد روى عنه حديثين وهذا مراد يونس ويحيى بن سعيد بقولهما عن ابن عبد الله بن أبي ربيعة فيما أظن إلى أن قال وأما أبو عائذ الله فمجهول لا يعرف*\n\n<span data-type='title' id=toc-10802>(٦٩٤) (أبو عائشة) الأموي.</span>\nمولاهم جليس أبي هريرة. عن أبي موسى الأشعري وحذيفة في التكبير على الجنازة عند سعيد بن العاص وعن أبي هريرة. وعنه مكحول وخالد بن معدان. وذكره ابن سميع في الطبقة الرابعة. قلت. قال ابن حزم وابن القطان مجهول.\n\n<span data-type='title' id=toc-10803>(من كنيته أبو عباد وأبو عبادة)</span>\n<span data-type='title' id=toc-10804>(٦٩٥) (خ م سي-أبو عباد) يحيى بن أبي عباد الضبعي البصري.</span>\n<span data-type='title' id=toc-10805>(٦٩٦) (ق-أبو عبادة (^١) الزرقي.</span>\nاسمه عيسى بن عبد الرحمن بن فروة الأنصاري. تقدم.\n\n<span data-type='title' id=toc-10806>(٦٩٧) (تمييز-أبو عبادة) الزرقي حجازي لا يعرف اسمه.</span>\nروى عن خولة بنت قيس امرأة حمزة بن عبد المطلب. وعنه عبيد سنوطا.\n\n<span data-type='title' id=toc-10807>(من كنيته أبو العباس)</span>\n<span data-type='title' id=toc-10808>(٦٩٨) (ع-أبو العباس) الشاعر المكي الأعمى.</span>\nاسمه السائب بن فروح. تقدم.\n\n<span data-type='title' id=toc-10809>(٦٩٩) (د-أبو العباس) القلوري (^٢) العصفري البصري</span>\nجار علي بن المديني\n_________\n(^١) أبو عبادة بضم اوله والتخفيف ١٢ تق\n(^٢) القلوري فى التقريب بكسر القاف وتشديد اللام المفتوحة وسكون الرا وبعدها راء وفي الخلاصة زاى بعد الواو ثم ياء ١٣","vol":"12","page":146},{"text":"اسمه محمد بن عمرو بن العباس وقيل أحمد بن عمرو بن عبيدة وقيل عمرو ابن العباس وقيل عبدك (¬*). روى عن يعقوب بن إسحاق الحضرمي وسعيد بن عامر الضبعي وعثمان بن عمر بن فارس وعلي بن عثمان اللاحقي وقرة بن حبيب الغنوي وغيرهم. روى عنه أبو داود وسماه في بعض الروايات عنه محمد بن عمرو بن العباس وكناه في بعض الروايات عنه ولم يسمه وأبو بكر البزار وأبو بكر بن محمد بن صدقة وسعيد بن عبد الله المهراني ومحمد بن محمد بن سليمان الباغندي ومحمد بن العباس بن الأخرم ومحمد بن جرير الطبري وأبو عروبة وابن صاعد وغيرهم. وسماء أكثرهم أحمد بن عمرو بن عبيدة. قال ابن أبي عاصم فيمن مات سنة ثلاث وخمسين ومائتين أحمد بن عمرو بن القلوري.\n\n<span data-type='title' id=toc-10810>(من كنيته أبو عبد الله)</span>\n<span data-type='title' id=toc-10811>(٧٠٠) (د ق-أبو عبد الله) الأشعري الشامي.</span>\nروى عن خالد بن الوليد ويزيد بن أبي سفيان ومعاذ بن جبل وعمرو بن العاص وشرحبيل بن حسنة وأبي الدرداء. وعنه أبو صالح الأشعري ويزيد بن أبي مريم الشامي وإسماعيل بن عبيد الله بن أبي المهاجر وزيد بن واقد. ذكره ابن سميع في الطبقة الأولى من التابعين وذكره ابن حبان في الثقات وقال أبو زرعة الدمشقي لم أجد أحدا سماه*\n\n<span data-type='title' id=toc-10812>(٧٠١) (ع-أبو عبد الله) سلمان الأغر.</span>\nتقدم.\n\n<span data-type='title' id=toc-10813>(٧٠٢) (ق-أبو عبد الله) رزيق الألهاني الحمصي.</span>\nتقدم*\n\n<span data-type='title' id=toc-10814>(٧٠٣) (د س-أبو عبد الله) سالم البراد الكوفي.</span>\nتقدم.\n_________\n(¬*) عبدل","vol":"12","page":147},{"text":"<span data-type='title' id=toc-10815>(٧٠٤) (ت س ق-أبو عبد الله) اسمه ميمون البصري الكندي</span>\nمولى ابن سمرة. تقدم*\n\n<span data-type='title' id=toc-10816>(٧٠٥) (ثم-أبو عبد الله) التميمي من ولد أبي هالة النباش</span>\nبن زرارة. اسمه يزيد بن عمرو. روى عن ابن لأبي هالة عن الحسن بن علي قال سألت خالي هند بن أبي هالة عن صفة رسول الله ﵌. وعنه جميع ابن عمر العجلي. ذكره ابن حبان في النقات*\n\n<span data-type='title' id=toc-10817>(٧٠٦) (د ت ص-أبو عبد الله) الجدلي (^١) الكوفي.</span>\nاسمه عبد بن عبد وقيل عبد الرحمن بن عبد. روى عن خزيمة بن ثابت وسلمان الفارسي ومعاوية وأبي مسعود الأنصاري وسليمان بن صرد وعائشة وأم سلمة. وعنه أبو إسحاق السبيعي وإبراهيم النخعي. قال أبو داود لم يسمع منه وعامر الشعبي ومعبد بن خالد الجدلي وسمرة بن عطية وعطاء بن السائب وعمرو بن ميمون الأودي على خلاف فيه قال حرب بن إسماعيل قيل لأحمد بن حنبل أبو عبد الله الجدلي معروف قال نعم ووثقه وقال ابن أبي خيثمة عن ابن معين ثقة. قلت وذكره ابن حبان في الثقات وقال روى عنه الحكم بن عتيبة وقال العجلي بصري تابعي ثقة وقال ابن سعد في الطبقة الأولى من أهل الكوفة اسمه عبد بن عبد بن عبد الله بن أبي العمر بن حبيب بن عائذ بن مالك بن واثلة بن عمرو ابن رماح بن يشكر بن عدوان بن عمرو بن قيس عيلان بن مضر يستضعف في حديثه وكان شديد التشيع ويزعمون أنه على شرطة المختار فوجهه إلى ابن الزبير في ثمان مائة من أهل الكوفة ليمنعوا محمد بن الحنفية مما أراد به\n_________\n(^١) الجدلى بفتح الجيم ١٢ خلاصه","vol":"12","page":148},{"text":"ابن الزبير وقال النسائي في الكنى ثنا يعقوب بن سفيان ثنا آدم ثنا شعبة ثنا الحكم ابن عتيبة سمعت أبا عبد الله الجدلي وكان المختار يستخلفه انتهى. قلت.\nكان ابن الزبير قد دعا محمد بن الحنفية إلى بيعته فأبى فحصره في الشعب وأخافه هو ومن معه مدة فبلغ ذلك المختار بن أبي عبيد وهو على الكوفة فأرسل إليه جيشا مع أبي عبد الله الجدلي إلى مكة فأخرجوا محمد بن الحنفية من محبسه وكفهم محمد عن القتال في الحرم فمن هنا أخذوا على أبي عبد الله الجدلي وعلى أبي الطفيل أيضا لأنه كان في ذلك الجيش ولا يقدح ذلك فيهما إن شاء الله تعالى.\n\n<span data-type='title' id=toc-10818>(٧٠٧) (بخ م ت س-أبو عبد الله) الجسري.</span>\nحميري بن بشير. تقدم.\n\n<span data-type='title' id=toc-10819>(٧٠٨) (د-أبو عبد الله) الجشمي</span>\n(^١) عن جندب بن عبد الله البجلي. قال جاء أعرابي فأناخ راحلته ثم نادى اللهم ارحمني ومحمدا الحديث. وعنه سعيد الجريري. قلت. وله رواية أيضا عن عائشة وحفصة في مسند أحمد بن منيع.\n\n<span data-type='title' id=toc-10820>(٧٠٩) (أبو عبد الله) الجعفي.</span>\nعن أبان بن تغلب. وعنه فروة بن أبي المغراء هو على ابن هلال. تقدم أورد له الدارقطني الأفراد.\n\n<span data-type='title' id=toc-10821>(٧١٠) (د ق-أبو عبد الله) الدوسي ابن عم أبي هريرة.</span>\nروى عن أبي هريرة في التأمين وغير ذلك. وعنه بشر بن رافع. قال ابن أبي حاتم اسمه عبد الرحمن بن هضاض ويقال ابن هضهاض والصحيح هضاض. روى عنه أبو الزبير وذكر عبد الرحمن بن هضاض في الأسماء فلم يذكر له كنية\n_________\n(^١) الجشمي بضم الجيم وفتح المعجمة ١٢ تقريب","vol":"12","page":149},{"text":"وقال أبو أحمد الحاكم فيمن لم يقف على اسمه أبو عبد الله الدوسي. قلت.\nوقال ابن حبان في الثقات عبد الرحمن بن الصامت أبو عبد الله ابن عم أبي هريرة روى عنه أبو الزبير وكذا قال مسلم في الكنى وأشار إلى أن حماد بن سلمة تفرد بقوله ابن هضاض وقال أبو أحمد في الكنى أبو عبد الله شيخ من أهل صنعاء روى عن وهب بن منبه وعنه بشر بن رافع أيضا وقال الحاكم وخليق أن يكون هذا وابن عم أبي هريرة واحد او فرق ابن عبد البر بينهما وقال ابن القطان لا يعرف.\n\n<span data-type='title' id=toc-10822>(٧١١) (قد س-أبو عبد الله) دينار القراظ الخزاعي المدني.</span>\nتقدم.\n\n<span data-type='title' id=toc-10823>(٧١٢) (صد-أبو عبد الله) الزرقي.</span>\nسمعت النبي ﵌ يقول اللهم اغفر للأنصار الحديث. وعنه ابنه (^١) فيه خلاف مذكور في ترجمة أبي عبيد ازرقى*\n\n<span data-type='title' id=toc-10824>(٧١٣) (س-أبو عبد الله) الشقري.</span>\nاسمه سلمة بن تمام الكوفي. تقدم.\n\n<span data-type='title' id=toc-10825>(٨١٤) (أبو عبد الله) الصناجي.</span>\nاسمه عبد الرحمن بن عسيلة المرادي. تقدم.\n\n<span data-type='title' id=toc-10826>(٧١٥) (د-أبو عبد الله) القرشي جليس جعفر بن ربيعة</span>\nويقال أبو عبيد (^٢) المصري روى عن أبي بردة بن أبي موسى عن أبيه إن من أعظم الذنوب عند الله تعالى بعد الكبائر الرجل يموت وعليه دين لا يدع له وفاء الحديث. وعنه سعيد بن أبي أيوب.\n\n<span data-type='title' id=toc-10827>(٧١٦) (س-أبو عبد الله) المدني مولى الجندعيين.</span>\nعن أبي هريرة لا يحل سبق إلا في خف أو حافر. وعنه سليمان بن يسار. قال الذهلي أبو عبد الله هذا هو نافع\n_________\n(^١) اسم ابنه خلف ١٢ خلاصه\n(^٢) ابو عبيد بالتصغير ١٢ تقريب","vol":"12","page":150},{"text":"ابن أبي نافع الذي روى عنه نعيم المجمر وابن أبي ذيب وقال الحاكم قال بعضهم عن أبي صالح مولى الجندعيين. قلت. وقال العجلي مدني تابعي ثقة وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-10828>(٧١٧) (د-أبو عبد الله) المصري مولى إسماعيل بن عبيد</span>\nحديثه في المصريين روى عن عطاء بن يسار. وعنه بكر بن سوادة الجذامي. قلت. قال الذهبي لا يعرف.\n\n<span data-type='title' id=toc-10829>(٧١٨) (د س-أبو عبد الله) مولى بني تيم بن مرة</span>\nعن أبي عبد الرحمن عن بلال في المسح على العمامة. وعنه أبو بكر بن حفص بن أبي وقاص وأخرج النسائي أيضا حديثه في الطهارة ولم يرقم له المزي وهو ثابت في رواية ابن الأحمر وابن حيوة. قال الحاكم أبو عبد الله التيمي معروف بالقبول وسيأتي قول الدارقطني وابن عبد البر فيه في ترجمة أبي عبد الرحمن.\n\n<span data-type='title' id=toc-10830>(٧١٩) (مد س ق-أبو عبد الله) مولى شداد بن الهاد</span>\nوهو سالم بن عبد الله البصري. تقدم.\n\n<span data-type='title' id=toc-10831>(٧٢٠) (د-أبو عبد الله) مولى لآل أبي بردة بن أبي موسى الأشعري.</span>\nروى عن سعيد بن أبي الحسن أن أبا بكرة دخل عليهم في شهادة فذكر الحديث في الفتيا في المجلس. وعنه عبد ربه بن سعيد الأنصاري.\n\n<span data-type='title' id=toc-10832>(٧٢١) (أبو عبد الله)</span>\nرجل له صحبة. روى عن النبي ﵌ في فضل الصوم يأتى الفيلى عن رجل من الصحابة.\n\n<span data-type='title' id=toc-10833>(٧٢٢) (بخ د-أبو عبد الله)</span>\nروى عنه أبو قلابة أن أبا عبد الله قال لأبي مسعود","vol":"12","page":151},{"text":"أو أبو مسعود قال لأبي عبد الله ما سمعت النبي ﵌ يقول فيما زعموا الحديث وقيل عن أبي قلابة أن عبد الله بن عامر قال يا با مسعود إلخ قال أبو داود عقب حديثه أبو عبد الله هو حذيفة بن اليمان. قلت في رواية أبي نعيم عن أبي قلابة قال حدثني أبو عبد الله قال قال رسول الله ﵌ فذكر الحديث وأبو قلابة لم يسمع من حذيفة فالظاهر أنه غيره.\n\n<span data-type='title' id=toc-10834>(٧٢٣) (س-أبو عبد الله) يعد في أهل المدينة.</span>\nعن أبي هريرة وعن ابن عابس الجهني في التعوذ. وعنه محمد بن إبراهيم بن الحارث التيمي. قلت. ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-10835>(٧٢٤) (أبو عبد الله) عن معاذ بن جبل.</span>\nتقدم في ترجمة مسلم*\n\n<span data-type='title' id=toc-10836>(من كنيته أبو عبد الدائم وأبو عبد رب وأبو عبد الرحمن)</span>\n<span data-type='title' id=toc-10837>(٧٢٥) (أبو عبد الدائم) الهدادي (^١) البصري.</span>\nاسمه عبد الملك بن كردوس. روى عن أبي المليح الهذلي أن النبي ﵌ انقطع شسعه فمشى في نعل واحدة حتى اصلح لاخرى. وعنه خالد بن يزيد الهدادي وأخوه أبو هاشم الوليد بن يزيد.\n\n<span data-type='title' id=toc-10838>(٧٢٦) (ق-أبو عبد رب) الدمشقي الزاهد</span>\nويقال أبو عبد ربه ويقال أبو عبد رب العزة مولى ابن غيلان الثقفي ويقال مولى بني عذرة قيل اسمه عبد الجبار بن عبيد بن سلمان وقيل عبد الرحمن بن أبي عبد الله\n_________\n(^١) الهدادى بفتح الهاء وتخفيف الدال ١٢ تقريب","vol":"12","page":152},{"text":"وقيل قسطنطين وقيل فلسطين وهذا الأخير ليس بشيء. قال أبو زرعة الدمشقي عن أبي مسهر كان روميا اسمه قسطنطين فلما أسلم سمي عبد الرحمن روى عن معاوية وفضالة بن عبيد وأويس القرني وتبيع الحميري وأبي الأحوص مولى خالد بن يزيد وأم الدرداء الصغرى. وعنه ثابت بن ثوبان وعبد الرحمن ابن يزيد بن جابر وعبد الله بن بجير ومحمد بن عمر الطائي الحربي وسعيد ابن عبد العزيز. قال أبو مسهر عن سعيد بن عبد العزيز عن أبي عبد رب الزاهد لو أن برد اسال ذهبا وفضة ما انيتها لآخذ منها شيئا ولو قيل لي من احتضن هذا العمود مات لقمت إليه حتى احتضنته قال سعيد ونحن نعلم أنه صادق وقال أبو حفص التنيسي عن سعيد بن عبد العزيز خرج أبو عبد رب من عشرة آلاف دينار ومن مائة ألف وقال أبو مسهر عن سعيد مات قبل الجراح ومات مكحول بعد الجراح وقال معاوية بن صالح عن أبي مسهر مات سنة اثنتي عشرة ومائة. قلت. وذكره ابن حبان في الثقات وقال كان من أيسر أهل دمشق فخرج من ماله كله*\n\n<span data-type='title' id=toc-10839>(٧٢٧) (د-أبو عبد الرحمن) الإفريقي هو عبد الله بن عمرو بن غانم الرعيني.</span>\nتقدم.\n\n<span data-type='title' id=toc-10840>(٧٢٨) (ق-أبو عبد الرحمن) التميمي شامي.</span>\nروى عن عثمان بن عطاء الخراساني. وعنه بقية بن الوليد. قال المزي لم أقف على رواية ابن ماجه له*\n\n<span data-type='title' id=toc-10841>(٧٢٩) (ق-أبو عبد الرحمن) الجهني.</span>\nروى عن النبي ﵌ في السلام على اليهود. وعنه أبو الخير مرثد بن عبد الله اليزني. قال ابن سعد أسلم وصحب النبي ﵌ وروى عنه ولم يسم وقال غيره أسلم في عهد","vol":"12","page":153},{"text":"النبي ﵌ ولم يره وسكن مصر. قلت. وقع في الأطراف أنه مختلف في صحبته وقد وقع لي حديثه في ثاني المحامليات وفيه ما يدل على ثبوت صحبته وزعم ابن المحب في ترتيب المسند أنه عقبة بن عامر الجهني ولم يصب في ذلك وذكره ابن منده في الصحابة وقال سمعت أبا سعيد بن يونس يقول أبو عبد الرحمن الجهني يقال له القيني صحابي من أهل مصر وفرق محمد بن الربيع الجيزي بين الجهني والقيني وقال ابن أبي حاتم عن أبيه أبو عبد الرحمن الجهني سمع النبي ﵌ وقال مسلم والدولابي وأبو أحمد الحاكم في الكنى له صحبة وذكره ابن سعد في طبقة من شهد الخندق وحكى أبو الفتح الأزدي أن اسمه زيد وذكره في الصحابة خليفة والترمذي والبغوي والطبري والعسكري والباوردى وغيرهم*\n\n<span data-type='title' id=toc-10842>(٧٣٠) (بخ م ٤ - أبو عبد الرحمن) الحبلي.</span>\nاسمه عبد الله بن يزيد المعافري. تقدم*\n\n<span data-type='title' id=toc-10843>(٧٣١) (د ق-أبو عبد الرحمن) الخراساني.</span>\nاسمه إسحاق بن أَسِيد (^١) الأنصاري تقدم.\n\n<span data-type='title' id=toc-10844>(٧٣٢) (ع-أبو عبد الرحمن) السلمي.</span>\nاسمه عبد الله بن حبيب. تقدم.\n\n<span data-type='title' id=toc-10845>(٧٣٣) (ت-أبو عبد الرحمن) الفزاري.</span>\nاسمه النضر بن منصور الكوفي. تقدم.\n\n<span data-type='title' id=toc-10846>(٧٣٤) (أبو عبد الرحمن) الفهري القرشي.</span>\nقيل اسمه يزيد بن أنيس بن عبد الله بن عمرو بن حبيب بن شيبان بن محارب بن فهر وقيل اسمه الحارث بن هشام وقيل عبيد وقيل كرز بن ثعلبة. شهد حنينا ثم شهد فتح مصر. روى عن النبي ﵌. وعنه أبو همام عبد الله بن يسار. قال ابن عبد البر\n_________\n(^١) اسيد بالفتح ١٢ تقريب","vol":"12","page":154},{"text":"هو الذي قال له ابن عباس يا أبا عبد الرحمن هل تعرف الموضع الذي كان النبي ﵌ يقوم فيه للصلاة قال نعم عند الشقة الثالثة تجاه الكعبة مما يلي بني شيبة. قلت. فرق ابن منده بينهما وهو الصواب فإن الفهري ليس له راوٍ غير أبي همام نص عليه غير واحد*\n\n<span data-type='title' id=toc-10847>(٧٣٥) (ع-أبو عبد الرحمن) المقري</span>\nاسمه عبد الله بن يزيد المكي.\n\n<span data-type='title' id=toc-10848>(٧٣٦) (د س-أبو عبد الرحمن).</span>\nعن بلال في المسح على العمامة والموقين. وعنه أبو عبد الله مولى بني تيم وقد قيل أبو عبد الرحمن عن أبي عبد الله عن بلال. قلت. لم يذكر المزي رقم النسائي وقد أخرج حديثه في الطهارة من السنن رواية ابن جويرية وابن الأحمر وغيرهما عنه وأما قول من قال فيه أبو عبد الرحمن عن أبي عبد الله عن بلال فقد قلبه ابن جريج صرح بذلك غير واحد من الحفاظ وقال ابن عبد البر مرة يقولون عن أبي عبد الله عن أبي عبد الرحمن ومرة عن أبي عبد الرحمن عن أبي عبد الله وكلاهما مجهول لا يعرف انتهى كلامه وأشار إلى نحو ذلك الدارقطني فأما أبو عبد الله فقد قدمنا ترجمته وأما أبو عبد الرحمن فقد قيل إنه مسلم بن يسار حكى ذلك الدارقطني في كتاب العلل عن عبد الملك بن الشخير حيث رواه عن أبي بكر بن حفص عن أبي عبد الله متابعا لشعبة. قال الدارقطني وليس عندي كما قال يعني في تسميته والله تعالى أعلم*\n\n<span data-type='title' id=toc-10849>(٧٣٧) (أبو عبد الرحمن) أو أبو سلمة.</span>\nعن قتادة. اسمه سعيد بن بشير الأزدي.\n\n<span data-type='title' id=toc-10850>(من كنيته أبو عبد الرحيم وأبو عبد السلام وأبو عبد الصمد)</span>","vol":"12","page":155},{"text":"<span data-type='title' id=toc-10851>(٧٣٨) (بخ د س-أبو عبد الرحيم) اسمه خالد بن أبي يزيد الحراني الأموي</span>\nتقدم*\n\n<span data-type='title' id=toc-10852>(٧٣٩) (د-أبو عبد السلام) الهاشمي.</span>\nاسمه صالح بن رستم الدمشقي. تقدم.\n\n<span data-type='title' id=toc-10853>(٧٤٠) (ع-أبو عبد الصمد) العمي.</span>\nاسمه عبد العزيز بن عبد الصمد. تقدم.\n\n<span data-type='title' id=toc-10854>(من كنيته أبو عبد العزيز)</span>\n<span data-type='title' id=toc-10855>(٧٤١) (د-أبو عبد العزيز) اسمه يحيى بن عبد العزيز الأردني.</span>\nتقدم.\n\n<span data-type='title' id=toc-10856>(٧٤٢) (بخ-أبو عبد العزيز)</span>\nقال أمسى عندنا أبو هريرة فذكر حديثا في ذم الإمارة. وعنه أبو جمرة الضبعي. قال أبو حاتم مجهول وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-10857>(من كنيته أبو عبد الملك)</span>\n<span data-type='title' id=toc-10858>(٧٤٣) (بخ-أبو عبد الملك) مولى أم مسكين بنت عاصم</span>\nبن عمر حجازي روى عن مولاته وأبي هريرة. وعنه علي بن العلاء الخزاعي*\n\n<span data-type='title' id=toc-10859>(٧٤٤) (ت ق-أبو عبد الملك)</span>\nعن القاسم عن أبي أمامة هو علي بن يزيد الألهاني كذا كناه معان بن رفاعة السلامي. تقدم.\n\n<span data-type='title' id=toc-10860>(من كنيته أبو عبس وأبو عبلة)</span>\n<span data-type='title' id=toc-10861>(٧٤٥) (خ ت س-أبو عبس) بن جبر (^١) بن عمرو بن زيد</span>\nبن جشم بن مجدعة ابن حارثة بن الحارث بن الخزرج بن عمرو بن مالك بن الأوس الأنصاري الحارثي. اسمه عبد الرحمن وقيل عبد الله والأول أصح قيل كان اسمه في الجاهلية عبد العزى. شهد بدر او ما بعدها وكان فيمن قتل كعب بن\n_________\n(^١) جبر بفتح الجيم وسكون الموحدة ١٢","vol":"12","page":156},{"text":"الأشرف. روى عن النبي ﵌. وعنه ابنه زيد وحفيد*\nأبو عبس بن محمد بن أبي عبس وعباية بن رفاعة بن رافع بن خديج قيل إنه كان يكتب بالعربية قبل الإسلام. مات سنة أربع وثلاثين وهو ابن سبعين سنة وصلى عليه عثمان. ذكره ابن عبد البر. قلت. وهكذا ذكره ابن سعد وابن البرقي وابن حبان وغيرهم زاد ابن سعد آخى النبي ﵌ بينه وبين حبيش بن حذافة وكان هو وأبو بردة يكسران أصنام بني حارثة حين أسلما وقال ابن حبان كان اسمه معبدا في الجاهلية.\n\n<span data-type='title' id=toc-10862>(٧٤٦) (أبو عبلة)</span>\nعن محمد بن عجلان. وعنه عراك بن خالد المري والصواب ابن أبي عبلة وهو إبراهيم وقد تقدم*\n\n<span data-type='title' id=toc-10863>(من كنيته أبو عبيد الله)</span>\n<span data-type='title' id=toc-10864>(٧٤٧) (س-أبو عبيد الله (^١) الأشعري)</span>\nمعاوية بن صالح شيخ النسائي. تقدم.\n\n<span data-type='title' id=toc-10865>(٧٤٨) (د س ق-أبو عبيد الله) الخزاعي مسلم بن مشكم الدمشقي.</span>\nتقدم.\n\n<span data-type='title' id=toc-10866>(٧٤٩) (أبو عبيد الله) المخزومي.</span>\nاسمه سعيد بن عبد الرحمن. تقدم.\n\n<span data-type='title' id=toc-10867>(٧٥٠) (م-أبو عبيد الله) اسمه أحمد بن عبد الرحمن بن وهب المصري.</span>\nتقدم*\n\n<span data-type='title' id=toc-10868>(٧٧١) (بخ خد س-أبو عبيد الله) المكي مولى أم علي.</span>\nاسمه سليم. تقدم.\n\n<span data-type='title' id=toc-10869>(٧٥٢) (م-أبو عبيد الله) حماد بن الحسن بن عنبسة الوراق النهشلي.</span>\nتقدم.\n\n<span data-type='title' id=toc-10870>(من كنيته أبو عبيد)</span>\n<span data-type='title' id=toc-10871>(٧٥٣) (ز د-أبو عبيد) القاسم بن سلام البغدادي الإمام المشهور.</span>\nتقدم.\n\n<span data-type='title' id=toc-10872>(٧٥٤) (صد-أبو عبيد) الزرقي</span>\nوقيل أبو عبد الله عن النبي صلى الله عليه وآله\n_________\n(^١) أبو عبيد الله بالتصغير ١٢ تقريب","vol":"12","page":157},{"text":"وسلم اللهم اغفر للأنصار. وعنه ابنه.\n\n<span data-type='title' id=toc-10873>(٧٥٥) (خت م د سي-أبو عبيد) المذحجي صاحب سليمان بن عبد الملك</span>\nوقيل اسمه عبد الملك وقيل حي وقيل حيي (^١) وقيل حوي بن أبي عمر. روى عن أنس وعمر بن عبد العزيز ورجاء بن حيوة وعبادة بن نسي وعطاء بن يزيد وعقبة بن وساج وقيس بن الحارث المذحجي وغيرهم. وعنه الأوزاعي ومالك وسهيل بن أبي صالح وميسرة بن معبد وعمر بن الحارث وعبد الله بن سعيد ابن أبي هند وأبو فروة يزيد بن سنان الرهاوي وآخرون. قال الميموني عن أحمد وأبو زرعة ويعقوب بن سفيان ثقة وقال بقية بن بشر بن عبد الله بن يسار لم أر أحدا قط أعمل بالعلم من أبي عبيد وقال الوليد بن مسلم عن عبد الرحمن بن حسان كان أبو عبيد يحجب سليمان بن عبد الملك فلما ولي عمر ابن عبد العزيز قال أين أبو عبيد فدنا منه فقال هذه الطريق إلى فلسطين وأنت من أهلها فالحق بها فقيل له يا أمير المؤمنين لو رأيت أبا عبيد وتشميره*\nللخير فقال ذاك أحق أن لا نفتنه كانت فيه أبهة للعامة. قلت. وأخرج له النسائي في العتق أيضا والمزي اقتصر على علامة اليوم والليلة فقط. وثقه علي بن المديني وذكره ابن حبان في الثقات في أتباع التابعين.\n\n<span data-type='title' id=toc-10874>(٧٥٦) (تم-أبو عبيد)</span>\nمولى النبي ﵌ أنه طبخ للنبي ﵌ قدرا فقال ناولني الذراع الحديث. وعنه شهر بن حوشب. قلت. ذكره الحاكم أبو أحمد فيمن لم يقف على اسمه.\n\n<span data-type='title' id=toc-10875>(٧٥٧) (ع-أبو عبيد) مولى ابن أزهر</span>\nواسمه سعد بن عبيد الزهري. تقدم.\n_________\n(^١) حيى بتحتانيتين ١٢ خلاصه","vol":"12","page":158},{"text":"<span data-type='title' id=toc-10876>(من كنيته أبو عبيدة وأبو العبيدين)</span>\n<span data-type='title' id=toc-10877>(٧٥٨) (ع-أبو عبيدة) بن الجراح.</span>\nاسمه عامر بن عبد الله بن الجراح القرشي الفهري. تقدم.\n\n<span data-type='title' id=toc-10878>(٧٥٩) (س ق-أبو عبيدة) بن حذيفة بن اليمان العبسي الكوفي.</span>\nروى عن أبيه وعمته فاطمة وعدي بن حاتم وأبي موسى الأشعري. وعنه محمد بن سيرين ويوسف بن ميمون وخالد بن أبي أمية الكوفي وحصين بن عبد الرحمن السلمي ويزيد أبو خالد الواسطي وليس بالدالاني. قال أبو حاتم لا يسمى. قلت.\nوذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-10879>(٧٦٠) (م د س ق-أبو عبيدة) بن عبد الله بن زمعة بن الأسود</span>\nبن المطلب بن أسد بن عبد العزى بن قصي القرشي الأسدي. روى عن أبيه وأمه زينب بنت أبي سلمة وجدته أم سلمة زوج النبي ﵌ وأم قيس بنت محصن وحمزة بن عبد الله بن عمر. وعنه ابنه زكيح وموسى بن يعقوب بن عبد الله بن وهب بن زمعة والأعرج بن عبد الله بن زياد والزهري ومحمد بن إسحاق. قال أبو زرعة لا أعرف أحدا سماه. له عند مسلم حديث عن أمه زينب عن أمها أم سلمة في الرضاعة. قلت.\n\n<span data-type='title' id=toc-10880>(٧٦١) (ع-أبو عبيدة) بن عبد الله بن مسعود الكوفي.</span>\nاسمه عامر (^١). تقدم.\n\n<span data-type='title' id=toc-10881>(٧٦٢) (ت س ق-أبو عبيدة) بن أبي السفر الهمداني الكوفي.</span>\nاسمه أحمد بن عبد الله بن محمد. تقدم.\n\n<span data-type='title' id=toc-10882>(٧٦٣) (د-أبو عبيدة) بن عبيد الله بن عبد الرحمن الأشجعي.</span>\nروى عن أبيه\n_________\n(^١) من كبار الثالثة. مات بعد سنة ثمانين ١٢ تقريب","vol":"12","page":159},{"text":"وعن رجل من آل وكيع بن حدس. وعنه أحمد بن حنبل وعيسى بن يونس الطرسوسي وأبو عمير عيسى بن محمد الرملي وأبو زهير محمد بن إسحاق المروزي. قلت. ذكره ابن حبان في الثقات لكنه سماه عبادا*\n\n<span data-type='title' id=toc-10883>(٧٦٤) (م س-أبو عبيدة) بن عقبة بن نافع الفهري المصري.</span>\nقيل اسمه مرة. روى عن أبيه وأخيه عياض وابن عمرو شرحبيل بن السمط وقيل بينهما رجل وفاطمة بنت عبد الملك. وعنه أبو عقيل واخوه ابن معبد وعبد الكريم بن الحارث بن يزيد وضباعة بن محمد المصري وسليمان بن حميد وجبير بن أبي حكيم مولى سهل بن عبد العزيز. ذكره ابن حبان في الثقات. له عند مسلم حديث شرحبيل عن سلمان في فضل الرباط. قلت. قال أبو سعيد بن يونس في تاريخ مصر مرة بن عقبة الفهري يكنى أبا عبيدة أدرك معاوية وتوفي سنة سبع ومائة وهو يريد الحج فيما يقال وكان مع أبيه بالقيروان*\n\n<span data-type='title' id=toc-10884>(٧٦٥) (٤ - أبو عبيدة) بن محمد بن عمار بن ياسر العنسي</span>\nأخو سلمة بن محمد وقيل هما واحد. روى عن أبيه ولؤلؤة مولاة عمته أم الحكم بنت عمار وجابر بن عبد الله والربيع بنت معوذ وطلحة بن عبد الله بن عوف والوليد بن أبي الوليد ومقسم أبي القاسم وعنه ابنه عبد الله وسعد بن إبراهيم وعبد الرحمن بن إسحاق المدني وعبد الكريم الجزري وأسامة بن زيد الليثي ومحمد بن إسحاق وغيرهم. قال ابن معين ثقة وقال ابن أبي حاتم عن أبيه منكر الحديث ولا يسمى وقال في موضع آخر صحيح الحديث وقال في موضع آخر اسمه سلمة وقد قال البخاري في ترجمة سلمة أراه أخا أبي عبدة وذكر الحاكم أبو أحمد أبا عبيدة فيمن","vol":"12","page":160},{"text":"لا يعرف اسمه. قلت. قد نبهت في ترجمة محمد بن عمار على أن رواية أبي عبيدة عند أبي داود عن جده عمارة عن أبيه وقال عبد الله بن أحمد بن حنبل أبو عبيدة هذا ثقة وأخوه سلمة لم يرو عنه إلا على بن زيد ولا يعرف حاله*\n\n<span data-type='title' id=toc-10885>(٧٦٦) (م د س ق-أبو عبيدة) بن معن المسعودي.</span>\nاسمه عبد الملك ويقال اسمه كنيته*\n\n<span data-type='title' id=toc-10886>(٧٦٧) (د-أبو عبيدة)</span>\nعن أنس في القراءة في الظهر. وعنه سفيان بن حسين ذكره البخاري في الكنى المجردة وقال الدوري عن ابن معين هو حميد الطويل وكذا حرر ذلك الحاكم أبو أحمد*\n\n<span data-type='title' id=toc-10887>(٧٦٨) (خ د ت س-أبو عبيدة) الحداد.</span>\nاسمه عبد الواحد بن واصل السدوسي البصري. تقدم*\n\n<span data-type='title' id=toc-10888>(٧٦٩) (عس-أبو عبيدة)</span>\nعن عبد الله بن محمد بن سالم المفلوج. وعنه النسائي هو ابن أبي السفر. تقدم.\n\n<span data-type='title' id=toc-10889>(٧٧٠) (سي-أبو عبيدة)</span>\nعن عطاء بن زيد. وعنه سهيل بن أبي صالح صوابه أبو عبيد (^١) وهو المذحجى*\n\n<span data-type='title' id=toc-10890>(٧٧١) (ابو العبيد بن (^٢) معاوية بن سبرة السوائي.</span>\nتقدم*\n\n<span data-type='title' id=toc-10891>(من كنيته أبو عتاب وأبو عتبة)</span>\n<span data-type='title' id=toc-10892>(٧٧٢) (م ٤ - أبو عتاب) اسمه سهل بن حماد الدلال البصري.</span>\nتقدم*\n\n<span data-type='title' id=toc-10893>(٧٧٣) (أبو عتبة الحجازي) اسمه أحمد بن الفرج.</span>\nتقدم*\n_________\n(^١) أبو عبيد بغير هاء ١٢ تقريب\n(^٢) ابو العبيدين بالتثنية ١٢ تق","vol":"12","page":161},{"text":"<span data-type='title' id=toc-10894>(٧٧٤) (س-أبو عتبة)</span>\nعن عائشة أو عن رجل عنها. وعنه مسعر. قلت.\nأخرج حديثه الحاكم في المستدرك*\n\n<span data-type='title' id=toc-10895>(من كنيته أبو عثمان)</span>\n<span data-type='title' id=toc-10896>(٧٧٥) (س فق-أبو عثمان بن سنة (^١) الخزاعي الكعبي الدمشقي.</span>\nروى عن عبد الله بن مسعود وعلي بن أبي طالب. روى عنه الزهري.\n\n<span data-type='title' id=toc-10897>(٧٧٦) (س ق-أبو عثمان) بن نصر السلمي</span>\nعن أبيه. وعنه محمد بن إبراهيم صوابه أبو الهيثم بن نصر بن داهر الأسلمي*\n\n<span data-type='title' id=toc-10898>(٧٧٧) (أبو عثمان) بن يزيد حجازي.</span>\nأرسل حديثا. وعنه ابن جريج. قلت.\nذكره ابن القطان وقال لا يدرى من هو*\n\n<span data-type='title' id=toc-10899>(٧٧٨) (د ت-أبو عثمان) الأنصاري المدني</span>\nثم الخراساني قاضي مرو اسمه عمرو بن سالم وقيل ابن سلم وقيل ابن سليم وقيل ابن سعد وقيل اسمه كنيته. قال الحاكم أبو أحمد هو معروف بكنيته ولا أحق في اسمه واسم أبيه شيئا رأى ابن عباس وابن عمرو أرسل عن أبي بن كعب وروى عن القاسم بن محمد. وعنه مطرف بن طريف وليث بن أبي سليم والربيع بن صبيح وأبو المنيب العتكي ومهدي بن ميمون. وأحسن الثناء عليه قال الآجري سألت أبا داود عن أبي عثمان فقال هذا قاضي مرو ثقة اسمه عمرو بن سالم. قلت. اسمه عمر قال عمرو. ذكره ابن حبان في الثقات. ترجم له أبو أحمد الحاكم وذكر من روى عنه وقال اسمه عمر ويقال عمرو بن سالم وزاد قال محمد بن أيوب\n_________\n(^١) سنة بفتح المهملة وتشديد النون ١٢ تقريب","vol":"12","page":162},{"text":"ابن الضريس هو جدي من قبل أمي انتهى وما حكاه المؤلف عنه لم اوه وكذا قال النسائي والدولابي اسمه عمر وحكى البخاري وتبعه ابن حبان في الثقات فيه الخلاف.\n\n<span data-type='title' id=toc-10900>(٧٧٩) (ق أبو عثمان) اسمه الجعد بن دينار اليشكري الصيرفي البصري.</span>\nتقدم*\n\n<span data-type='title' id=toc-10901>(٧٨٠) (أبو عثمان) الصنعاني.</span>\nاسمه شراحيل بن مرثد ويقال ابن عمرو. تقدم.\n\n<span data-type='title' id=toc-10902>(٧٨١) (بخ مق د ت ق-أبو عثمان) الطنبذي الأنصاري.</span>\nاسمه مسلم بن يسار المصري. تقدم.\n\n<span data-type='title' id=toc-10903>(٧٨٢) (ع-أبو عثمان) النهدي.</span>\nاسمه عبد الرحمن بن مل. تقدم.\n\n<span data-type='title' id=toc-10904>(٧٨٣) (د س ق-أبو عثمان) وليس بالنهدي.</span>\nقيل اسمه سعد. روى عن معقل بن يسار وأنس بن مالك وأنس بن جندل وقيل عن أبيه عن معقل. روى عنه سليمان التيمي قال ابن المديني لم يرو عنه غيره وهو مجهول وقال الآجري عن أبي داود هو ابن عثمان السكني وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-10905>(٧٨٤) (عس-أبو عثمان) الخراساني.</span>\nعن علي. وعنه عمارة بن أبي حفصة قيل اسمه مروان.\n\n<span data-type='title' id=toc-10906>(٧٨٥) (خت د ت س-أبو عثمان) التبان</span>\n(^١) مولى المغيرة بن شعبة. اسمه سعيد وقيل عمران. روى عن أبي هريرة. وعنه ابنه موسى ومنصور بن المعتمر ومغيرة ابن مقسم. روى له البخاري تعليقات والنسائي حديثه عن أبي هريرة لا يبولن أحدكم في الماء الدائم كلا الحديثين من رواية ابنه موسى عنه وروى البخارى\n_________\n(^١) التبان بمثناة ثم موحدة ثقيلة قيل اسمه سعد ١٢ تقريب","vol":"12","page":163},{"text":"في الأدب وأبو داود والترمذي من رواية شعبة عن منصور عن أبي عثمان عن أبي هريرة حديث لا تنزع الرحمة إلا من شقي. قال الترمذي حسن وأبو عثمان لا يعرف اسمه ويقال هو والد موسى بن أبي عثمان. قلت. وأبو عثمان التبان قد ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-10907>(٧٨٦) (م د ت س أبو عثمان)</span>\nعن جبير بن نفير عن عقبة بن عامر عن عمر حديث من أحسن الوضوء ثم قال أشهد أن لا إله إلا الله الحديث وقيل عن أبي عثمان عن عقبة من غير ذكر جبير وقيل عن أبي عثمان عن عمر نفسه. وعنه ربيعة بن يزيد الدمشقي ومعاوية بن صالح. والصحيح عن معاوية عن ربيعة عنه قال أبو بكر بن منجويه يشبه أن يكون سعيد بن هانئ الخولاني المصري. قلت.\nوقال ابن حبان يشبه أن يكون حريز بن عثمان الرحبي.\n\n<span data-type='title' id=toc-10908>(٧٨٧) (س-أبو عثمان)</span>\nعن أنس كان النبي ﵌ إذا مر بخبيات أم سليم دخل عليها. وعنه إبراهيم بن طهمان. قال ابن عساكر إما أن يكون ربيعة أو الجعد قلت هو الجعد وقال إبراهيم بن طهمان معروف بالرواية عنه وقد أخرج له البخاري هذا الحديث بعينه من طريق إبراهيم بن طهمان عن الجعد عن أنس.\n\n<span data-type='title' id=toc-10909>(٧٨٨) (ت-أبو عثمان)</span>\nعن أبي هريرة إن رجلين ممن دخل النار اشتد صياحهما الحديث. وعنه عبد الرحمن بن زياد بن أنعم. قال ابن عساكر أن لم يكن مسلم بن يسار فلا أدري من هو ويجوز أن يكون هو أبو عثمان الأصبحي عبيد ابن عمر ويحتمل أن يكون غيرهما.","vol":"12","page":164},{"text":"<span data-type='title' id=toc-10910>(٧٨٩) (مد-أبو عثمان)</span>\nعن الحسن البصري. وعنه الأوزاعي. قال أبو داود أظنه جسر بن الحسن.\n\n<span data-type='title' id=toc-10911>(من كنيته أبو العجفاء وأبو العجلان)</span>\n<span data-type='title' id=toc-10912>(٧٩٠) (٤ - أبو العجفاء (^١) السلمي البصري</span>\nقيل اسمه هرم بن نسيب وقيل نسيب بن هرم وقيل هرم بن نصيب. روى عن عمر بن الخطاب وعمرو بن العاص وعبد الله بن عمرو بن العاص. وعنه ابنه عبد الله والحارث بن حصيرة وصالح بن جبير الشامي ومحمد بن صالح بن جبير ومحمد بن سيرين وقيل عن ابن سيرين عن ابن أبي العجفا عن أبيه وقيل عن ابن سيرين عن أبي العجفاء. قال ابن أبي خيثمة سألت ابن معين عن أبي العجفاء فقال اسمه هرم بصري ثقة وذكره ابن حبان في القات وقال البخاري في حديثه نظر وقال ابن مهدي ثنا عباد بن صالح عن هشيم بن عبد الله بن هرم عن أبيه عن جده عن عمر في السبق. قال ابن مهدي جده أبو العجفاء وقال الحاكم أبو أحمد ليس حديثه بالقائم. قلت. وذكره البخاري في فصل من مات من التسعين إلى المائة وقال الدارقطني ثقة\n\n<span data-type='title' id=toc-10913>(٧٩١) (بخ ت-أبو العجلان (^٢) المحاربي</span>\nروى عن ابن عمر. وعنه حميد بن أبي غنية والفضل بن يزيد الثمالي. روى له البخاري حديثه عن عمر في رجل أوصى\n_________\n(^١) ابو العجفاء في التقريب بفتح اوله وسكون الجيم وهرم بن نصيب بالصاد بدل السين المهملتين من الثانية. مات بعد التسعين فيما ذكره البخاري وفي الخلاصة نسيب بفتح النون وكسر المهملة ثم تحتانية ١٢\n(^٢) وقيل فيه ابو المخارق ١٢ تقريب","vol":"12","page":165},{"text":"بجمل له في سبيل الله تعالى وروى الترمذي عن هناد بن السري عن علي بن مسهر عن الفضل بن يزيد الثمالي عن أبي المخارق عن ابن عمر عن النبي ﵌ قال إن الكافر ليسحب لسانه الفرسخ والفرسخين الحديث كذا قال ورواه منجاب بن الحارث عن مسهر عن الفضل بن يزيد وهو الصواب. قلت. وكذا صوبه البيهقي ونقل عن سريع الحافظ أنه ليس عن رسول الله ﵌ بهذا الإسناد إلا هذا الحديث وقال العجلي أبو العجلان المحاربي شامي تابعي ثقة وذكر ابن عبد البر أنه كان في جيش ابن الزبير*\n\n<span data-type='title' id=toc-10914>(من كنيته أبو العدبس وأبو عذرة)</span>\n<span data-type='title' id=toc-10915>(٧٩٢) (د ق-أبو العدبس (^١) الأصغر الكوفي.</span>\nقال أبو حاتم اسمه تبيع بن سليمان وقال في موضع آخر لا يسمى روى عن أبي مرزوق. وعنه أبو العنبس*\n\n<span data-type='title' id=toc-10916>(٧٩٣) (تمييز-أبو العدبس) الأكبر.</span>\nاسمه منيع بن سليمان الأسدي ويقال الأشعري الكوفي. روى عن عمر. وعنه أبو الورقاء سالم بن مخراق وعاصم الأحول وعاصم بن بهدلة. ذكره ابن حبان في الثقات كذا فرق بينهما أبو حاتم وابن منده وهو الصواب وجعلهما أبو أحمد الحاكم واحدا وهو وهم*\n\n<span data-type='title' id=toc-10917>(٧٩٤) (د ت ق-أبو عذرة </span>(^٢»\nوكان قد أدرك النبي ﵌ روى عن عائشة. وعنه عبد الله بن شداد الأعرج الواسطي ويقال المدني.\nقال أبو زرعة لا أعلم أحدا سماء قلت. وكذا ذكره ابن حبان في الثقات وقال\n_________\n(^١) أبو العدبس بفتح المهملتين والموحدة المشددة بعدها مهملة ١٢ تقريب\n(^٢) ابو عذرة بضم اوله وسكون المعجمة ١٢ تقريب","vol":"12","page":166},{"text":"يقال له صحبة ويقال جزم بصحبته مسلم*\n\n<span data-type='title' id=toc-10918>(من كنيته أبو العريان وأبو عزة)</span>\n<span data-type='title' id=toc-10919>(٧٩٥) (ع-أبو العريان) الهيثم بن الأسود النخعي.</span>\nتقدم*\n\n<span data-type='title' id=toc-10920>(٧٩٦) (بخ خد ت-أبو عزة (^١) الهذلي.</span>\nاسمه يسار بن عبد. تقدم*\n\n<span data-type='title' id=toc-10921>(من كنيته أبو عشانة وأبو العشراء)</span>\n<span data-type='title' id=toc-10922>(٧٩٧) (بخ د س ق-أبو عشانة (^٢) المعافري المصري.</span>\nاسمه حي بن يؤمن تقدم\n\n<span data-type='title' id=toc-10923>(٧٩٨) (٤ - أبو العشراء (^٣) الدارمي.</span>\nعن أبيه عن النبي ﵌ لو طعنت في فخذها لا جزاك. روى عنه حماد بن سلمة. قيل اسمه يسار ابن بكر بن مسعود بن خولي بن حرملة بن قتادة من بني دارم بن مالك بن حنظلة بن زيد مناة بن تميم. قال الميموني سألت أحمد عن حديث أبي العشراء في الذكاة قال هو عندي غلط ولا يعجبني ولا أذهب إليه إلا في موضع ضرورة قال ما أعرف أنه يروي عن أبي العشراء حديث غير هذا يعني حديث الذكاة وقال البخاري في حديثه واسمه وسماعه من أبيه نظر وذكره ابن حبان في الثقات وقال كان ينزل الجفرة على طريق البصرة وروى أبو داود في غير السنن عن محمد بن عمرو الرازي عن عبد الرحمن بن قيس عن حماد بن سلمة عن أبي العشراء الدارمي عن أبيه أن النبي ﵌ سئل عن\n_________\n(^١) ابو عزة بفتح أوله وتشديد الزاى ١٢ تقريب\n(^٢) ابو عشانة بضم اوله وتشديد المعجمة وبعد الالف نون ١٢ تقريب\n(^٣) ابو العشراء بضم اوله وفتح المعجمة والراء والمد ١٢ تقريب","vol":"12","page":167},{"text":"العتيرة فحسنها. قلت. قال أبو داود في موضع آخر سمعه مني أحمد بن حنبل فاستحسنه جدا وقال ابن سعد مجهول وقال الحاكم أبو أحمد اسمه سنان بن برز أو بلز. قال ابن حبان اسمه عبد الله وقيل عامر وقال الطبراني اسمه بلال ابن يسار وذكر أبو موسى المديني أنه وقع له من روايته عن النبي ﵌ خمسة عشر حديثا انتهى وقد وقفت على جمع حديثه لتمام الرازي بخطه فبلغ نحو هذه العدة وكلها بأسانيد مظلمة*\n\n<span data-type='title' id=toc-10924>(من كنيته أبو عصام وأبو عصمة)</span>\n<span data-type='title' id=toc-10925>(٧٩٩) (م د ت س-أبو عصام) المزني البصري.</span>\nروى عن أنس في النفس في الإناء. وعنه شعبة وهشام الدستوائي وعبد الوارث بن سعيد. ذكره ابن حبان في الثقات. قال السليمان يقال اسمه ثمامة وقال البخاري في التاريخ خالد بن عبيد روى عن أبي عصام وعبد الله بن عبد الرحمن بن أبي سعيد ورد ذلك عليه أبو زرعة وأبو حاتم فقالا أبو عاصم هو خالد بن عبيد كذا ذكره ابن عدي ومسلم في الكنى وأبو أحمد الحاكم وقال اللالكائي رجعت إلى تاريخ مرو لأحمد بن سيار فقال أبو عصام هو خالد بن عبيد العتكي كان شيخا نبيلا روى عن أنس ثلاثة أحاديث وعن ابن بريدة والحسن وعنه ابن المبارك والفضل بن موسى وأبو تميلة وكان العلماء في ذلك الزمان يعظمونه ويكرمونه وكان ابن المبارك ربما سوى عليه الثياب إذا ركب قال اللالكائي وجعله ابن عدي والذي روى عنه شعبة وهشام واحدا وميز أبو أحمد يعني الحاكم بينهما وكأنه الصواب لأن طبقة الذي روى عنه شعبة","vol":"12","page":168},{"text":"وهشام أعلى من طبقة الذي يروي عنه ابن المبارك وأبو تميلة وقال غيره قد قيل إن أصله من البصرة وأنه صار إلى مرو فلا يبعد حينئذ أن يروي عنه القدماء من أهل البصرة والمتأخرون من أهل مرو والله تعالى أعلم. قلت.\nوقال الحاكم أبو أحمد أبو عصام خالد بن عبيد الذي روى عن ابن بريدة وعنه أبو جميلة حديثه ليس بالقائم وقال البخاري فيه نظر وقال أيضا في الذين لا يعرف أسماؤهم (أبو عصام) عن أنس وعنه هشام وشعبة وقد تقدم في ترجمة خالد بن عبيد ما يوضح أنهما اثنان وتكرر هنا كثيرا مما تقدم هناك.\n\n<span data-type='title' id=toc-10926>(٨٠٠) (ت فق-أبو عصمة) المروزي هو نوح بن أبي مريم الجامع.</span>\nتقدم.\n\n<span data-type='title' id=toc-10927>(من كنيته أبو عطية)</span>\n<span data-type='title' id=toc-10928>(٨٠١) (خ م د ت س-أبو عطية) الوادعي الهمداني الكوفي.</span>\nاسمه مالك ابن عامر وقيل ابن عامر وقيل ابن أبي عامر أو ابن عوف وقيل ابن حمزة وقيل ابن أبي حمزة وقيل اسمه عمرو بن جندب ويقال ابن أبي جندب وقيل إنهما اثنان قال جاءنا كتاب عمر. روى عن ابن مسعود وأبي موسى وعائشة ومسروق بن الأجدع. وعنه عمارة بن عمير ومحمد بن سيرين وأبو إسحاق السبيعي وأشعث بن أبي الشعثاء وخيثمة بن عبد الرحمن والأعمش وحصين بن عبد الرحمن وأبو حصين الأسدي وعلي بن الأقمر قال الأثرم قلت لأحمد الأعمش عن أبي عطية ما اسم أبي عطية قال مالك ابن أبي حمزة وهو مالك بن عامر قلت هو الذي روى عنه ابن سيرين فأنكر","vol":"12","page":169},{"text":"ذلك جدا وقال الدوري عن ابن معين أبو عطية الذي روى عنه ابن سيرين مالك بن عامر وأبو عطية الوادعي مالك بن عامر وهو الهمداني وقال ابن أبي خيثمة سألت ابن معين عن أبي عطية فقال ثقة وقال الواقدي أبو عطية عمرو بن جندب ويقال مالك بن عامر الهمداني من أصحاب عبد الله وشهد مشاهد علي ومات في ولاية عبد الملك وقال ابن سعد أبو عطية اسمه مالك بن عامر الهمداني ثم الوادعي توفي في ولاية مصعب على الكوفة وكان ثقة وله أحاديث صالحة وقال الآجري قلت لأبي داود أبو عطية الوادعي قال عمر بن أبي جندب ثقة وذكره ابن حبان في الثقات. قلت. وفي تفسير سورة البقرة من صحيح البخاري عن ابن سيرين فلقيت أبا عطية مالك بن عامر أو مالك بن عوف.\n\n<span data-type='title' id=toc-10929>(٨٠٢) (د ت س-أبو عطية) مولى بني عقيل</span>\n(^١). روى عن مالك بن الحويرث حديث من زار قوما فلا يؤمهم الحديث. وعنه بديل بن ميسرة. وقال أبو حاتم لا يعرف ولا يسمى. قلت. وقال ابن المديني لا يعرفونه وقال أبو الحسن القطان مجهول وصحح ابن خزيمة حديثه.\n\n<span data-type='title' id=toc-10930>(من كنيته أبو عقال وأبو عقبة)</span>\n<span data-type='title' id=toc-10931>(٨٠٣) (ق-أبو عقال (^٢) هو هلال بن زيد البصري.</span>\nتقدم.\n\n<span data-type='title' id=toc-10932>(٨٠٤) (بخ-أبو عقبة)</span>\nعن ابن عمر. وعنه عبد العزيز بن المختار. وقال كان من أهل الخير*\n_________\n(^١) عقيل بضم العين ١٢ خلاصه\n(^٢) ابو عقال بكسر اوله والتخفيف ١٢ تقريب","vol":"12","page":170},{"text":"<span data-type='title' id=toc-10933>(٨٠٥) (د ق-أبو عقبة) الفارسي مولى الأنصار</span>\nوقيل مولى بني هاشم وقيل اسمه رشيد له صحبة. روى حديثه ابن إسحاق عن داود بن الحصين عن عبد الرحمن بن أبي عقبة عن أبيه قال شهدت يوم أحد فذكر حديثا. قلت.\nوقال فيه بعضهم عن ابن إسحاق عن عبد الرحمن بن أبي عقبة عن أبيه وهذا هو الذي وقع في المغازي لابن إسحاق وغيره وقيل إنه أبو عقبة واسمه رشيد ووقع مسمى كذلك في رواية الواقدي بسند ضعيف والله تعالى أعلم.\n\n<span data-type='title' id=toc-10934>(من كنيته أبو عقرب وأبو عقيل)</span>\n<span data-type='title' id=toc-10935>(٨٠٦) (بخ س-أبو عقرب) البكري الكناني</span>\nوالد أبي نوفل بن أبي عقرب وقيل جده. قال خليفة اسمه خويلد بن بجير وقيل عويج بن خويلد بن بجير بن عمرو بن حماس بن عويج (¬*) بن بكر بن عبد مناة بن كنانة وقيل غير ذلك في نسبه عداده في أهل البصرة من الصحابة وقال الواقدي عداده في أهل المدينة. قلت. وقال ابن سعد كان من أهل مكة ثم سكن البصرة ويقال إنه كان من الأجواد*\n\n<span data-type='title' id=toc-10936>(٨٠٧) (٤ - أبو عقيل) الثقفي هو عبد الله بن عقيل الكوفي.</span>\nتقدم.\n\n<span data-type='title' id=toc-10937>(٨٠٨) (بخ-أبو عقيل) الجمال</span>\nاسمه يحيى بن حبيب الأسدي الكوفي. تقدم*\n\n<span data-type='title' id=toc-10938>(٨٠٩) (د سي ق-أبو عقيل) الدمشقي قاضي واسط.</span>\nاسمه هاشم بن بلال. تقدم*\n\n<span data-type='title' id=toc-10939>(٨١٠) (خ م مد س-أبو عقيل) الدورقي.</span>\nاسمه بشير بن عقبة البصري. تقدم*\n\n<span data-type='title' id=toc-10940>(٨١١) (مق د-أبو عقيل) اسمه يحيى بن المتوكل الضرير المدني</span>\nصاحب\n_________\n(¬*) عريج","vol":"12","page":171},{"text":"بهية. تقدم.\n\n<span data-type='title' id=toc-10941>(٨١٢) (خ ٤ - أبو عقيل) اسمه زهرة بن معبد التيمي.</span>\nتقدم.\n\n<span data-type='title' id=toc-10942>(٨١٣) (قد-أبو عقيل) مولى عمر بن الخطاب.</span>\nعن امرأة عن عائشة في أطفال المشركين. وعنه سفيان الثوري*\n\n<span data-type='title' id=toc-10943>(من كنيته أبو عكاشة وأبو علقمة)</span>\n<span data-type='title' id=toc-10944>(٨١٤) (ق-أبو عكاشة) الهمداني الكوفي أحد المجاهيل.</span>\nعن رفاعة بن شداد عن عمرو بن الحمق حديث من آمن رجلا على دمه فقتله الحديث. وعنه أبو ليلى وعبد الله بن ميسرة الحارثي قاله وكيع عن ابن أبي ليلى ولم يسمه وقاله مسلم بن إبراهيم عن عبد الله بن ميسرة الحارثي عن أبي عكاشة عن رفاعة بن شداد عن سليمان بن صرد والأول أشبه بالصواب.\n\n<span data-type='title' id=toc-10945>(٨١٥) (بخ م د س-أبو علقمة) الفروي الكبير.</span>\nاسمه عبد الله بن محمد بن عبد الله بن أبي فروة الأموي المدني. تقدم.\n\n<span data-type='title' id=toc-10946>(٨١٦) (تمييز-أبو علقمة) الفروي الصغير.</span>\nاسمه عبد الله بن هارون بن موسى بن أبي علقمة الفروي الكبير. روى عن عبد الله بن نافع الصائغ وأبي عروبة محمد بن موسى الأنصاري وقدامة بن محمد الخشرمي ومطرف والقعنبي روى عنه الحسن ابن ختاش الحماني الكوفي ومحمد بن عبد الرحمن الهروي وأبو قريش محمد بن خلف بن جمعة ومحمد بن الحسن بن قتيبة وعبد الرحمن بن أبي حاتم. قال الحاكم أبو أحمد منكر الحديث وأبوه هارون بن موسى من الثقات وقال ابن عدي له مناكير. قلت. وأورد له حديثين باطلين بإسناد الصحيح (الأول) قال ابن","vol":"12","page":172},{"text":"عدي كتب إلي مكحول يعني محمد بن عبد السلام البيروتي الحافظ أنا عبد الله ابن هارون أنا القعنبي ثنا ابن أبي ذئب عن ابن شهاب عن أنس مرفوعا اقيلوا ذوى الهيآت زلانهم (والثاني) من روايته عن أبيه عن بكير عن الزهري عن عبيد الله عن ابن عباس مرفوعا لا سبق إلا في خف أو نصل أو حافر. قال ابن عدي هذان باطلان بهذا الإسناد انتهى هكذا نقلته من الميزان ووجدت في كامل ابن عدي له حديثا ثالثا بإسناد آخر قال ابن عدي عقيبة بهذا الإسناد ليس له أصل ثم أخرج له حديث الحج مفردا ثم قال لم أر لهارون أنكر من هذه الأحاديث وقال ابن أبي حاتم كتبت عنه بالمدينة وقيل لي إنه تكلم فيه وذكره ابن حبان في الثقات وقال يخطئ ويخالف وقال الدارقطني في غرائب مالك متروك الحديث.\n\n<span data-type='title' id=toc-10947>(٨١٧) (ز م ٤ - أبو علقمة) المصري مولى بني هاشم</span>\nويقال حليفهم ويقال حليف الأنصار. روى عن عثمان بن عفان وابن مسعود وأبي سعيد وأبي هريرة وابن عمر ويسار بن نمير مولى ابن عمرو عون بن عبد الله بن عقبة وهو أكبر منه. وعنه أبو الزبير المكي وأبو الخليل صالح بن أبي مريم وعطاء العامري ويعلى بن عطاء العامرى وشراحيل بن يزيد المعافري وعبد الله بن عبيد بن عمير وأيوب ويقال محمد بن حصين وآخرون. قال أبو حاتم أحاديثه صحاح وذكره ابن حبان في الثقات وقال ابن يونس أبو علقمة الفارسي مولى ابن عباس كان على قضاء إفريقية وكان أحد الفقهاء الموالي الذين ذكرهم يزيد بن أبي حبيب. قلت. وقال البحلى مصري تابعي ثقة*","vol":"12","page":173},{"text":"<span data-type='title' id=toc-10948>(٨١٨) (د-أبو علقمة) مولى بني أمية.</span>\nعن ابن عمر في لعن الخمر وشاربها الحديث وعنه عبد العزيز بن عمر بن عبد العزيز كذا في رواية اللؤلؤي والصواب عن أبي طعمة كذا هو في رواية أبي عمرو البصري وأبي الحسين بن العبد وغير واحد عن أبي داود عن عثمان بن أبي شيبة عن وكيع عن عبد العزيز وكذا هو عند ابن ماجه*\n\n<span data-type='title' id=toc-10949>(من كنيته أبو علي)</span>\n<span data-type='title' id=toc-10950>(٨١٩) (د ت-أبو علي) بن يزيد بن أبي النجاد الأيلي</span>\n(^١) أخو يونس. روى عن الزهري عن أنس أن النبي ﵌ قرأ وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ. وعنه أخوه يونس. ذكره ابن حبان في الثقات قال الترمذي قال البخاري تفرد ابن المبارك بهذا الحديث وقال الطبراني في الأوسط لم يروه عن الزهري إلا أبو علي ولا عنه إلا يونس. تفرد به ابن المبارك. قلت. قال أبو حاتم مجهول*\n\n<span data-type='title' id=toc-10951>(٨٢٠) (سي-أبو علي) الأزدي.</span>\nعن أبي ذر في القول عند الخروج من الخلاء موقوف. وعنه منصور بن المعتمر وقيل عن منصور عن أبي الفيض عن أبي ذر مرفوعا. قلت. اسم أبي علي الأزدي عبيد بن علي ذكر ذلك البخاري والنسائي والحاكم أبو أحمد وزعم أبو زرعة أن رواية من قال عن أبي علي أصح ممن قال عن أبي الفيض.\n\n<span data-type='title' id=toc-10952>(٨٣١) (م د س ق-أبو علي) الأصبحي الهمداني.</span>\nاسمه ثمامة بن شفي تقدم. قلت.\nقال الطحاوي اسمه حسان بن شفي*\n_________\n(^١) الايلى بفتح الهمزة ١٢ خلاصه","vol":"12","page":174},{"text":"<span data-type='title' id=toc-10953>(٨٢٢) (بخ ٤ - أبو علي) الجنبي.</span>\nاسمه عمرو بن مالك الهمداني البصري. تقدم.\n\n<span data-type='title' id=toc-10954>(٨٢٣) (ع-أبو علي) الحنفي.</span>\nاسمه عبيد الله بن عبد المجيد البصري. تقدم*\n\n<span data-type='title' id=toc-10955>(٨٢٤) (ت ق-أبو علي) الرحبي.</span>\nاسمه حسين بن قيس الواسطي لقبه حنش تقدم*\n\n<span data-type='title' id=toc-10956>(من كنيته أبو عمار وأبو عمارة)</span>\n<span data-type='title' id=toc-10957>(٨٢٥) (بغ م ٤ - أبو عمار) الدمشقي.</span>\nاسمه شداد بن عبد الله القرشي. تقدم.\n\n<span data-type='title' id=toc-10958>(٨٢٦) (ق-أبو عمار) المروزي.</span>\nاسمه حسين بن حريث الخزاعي. تقدم*\n\n<span data-type='title' id=toc-10959>(٨٢٧) (س-أبو عمار) الدهني.</span>\nهو عريب بن حميد الكوفي. تقدم*\n\n<span data-type='title' id=toc-10960>(٨٢٨) (أبو عمارة) الأنصاري.</span>\nاسمه قيس بن سعد*\n\n<span data-type='title' id=toc-10961>(من كنيته أبو عمر)</span>\n<span data-type='title' id=toc-10962>(٨٢٩) (بخ ق-أبو عمر) البزار.</span>\nاسمه دينار الأسدي الكوفي. تقدم.\n\n<span data-type='title' id=toc-10963>(٨٣٠) (ت عس ق-أبو عمر) البزاز القاري.</span>\nاسمه حفص بن سليمان الأسدي الكوفي تقدم.\n\n<span data-type='title' id=toc-10964>(٨٣١) (م د س ق-أبو عمر) البهراني.</span>\nاسمه يحيى بن عبيد الكوفي. تقدم.\n\n<span data-type='title' id=toc-10965>(٨٣٢) (أبو عمر)</span>\nالحوضي. اسمه حفص بن عمر الأزدي. تقدم.\n\n<span data-type='title' id=toc-10966>(٨٣٣) (س-أبو عمر) الدمشقي</span>\nوقيل أبو عمرو. روى عن عبيد بن الحسحاس وعمر بن عبد العزيز. وعنه المسعودي وحسين بن علي الجعفي. قال الدارقطني متروك.\n\n<span data-type='title' id=toc-10967>(٨٣٤) (ق-أبو عمر) الدوري.</span>\nاسمه حفص بن عمر المقري الأصغر. تقدم.","vol":"12","page":175},{"text":"<span data-type='title' id=toc-10968>(٨٣٥) (ت-أبو عمر) اسمه حماد بن واقد الصفار العيشي البصري.</span>\nتقدم.\n\n<span data-type='title' id=toc-10969>(٨٣٦) (أبو عمر) هو حفص بن ميسرة العقيلي الصنعاني.</span>\nتقدم.\n\n<span data-type='title' id=toc-10970>(٨٣٧) (سي-أبو عمر) الصيني (^١) الشامي</span>\nحديثه في أهل الكوفة يقال اسمه نشيط وقال بعضهم أبو عمرو الضبي وهو وهم. روى عن أبي الدرداء وقيل عن أم الدرداء عن أبي الدرداء وعنه حبيب بن أبي ثابت وعبد العزيز بن رفيع ومسكين بن دينار وميمون بن أبي شبيب ويونس بن خباب والحكم بن عتيبة. قلت. سيأتي في ترجمة أبي عمر المنبهي كلام أبي أحمد الحاكم فيه.\n\n<span data-type='title' id=toc-10971>(٨٣٨) (د-أبو عمر) حفص بن عمر الضرير</span>\nتقدم وتقدم معه جماعة ممن يقال لهم أبو عمر الضرير أيضا.\n\n<span data-type='title' id=toc-10972>(٨٣٩) (بخ م د-أبو عمر) زاذان الكندي.</span>\nتقدم.\n\n<span data-type='title' id=toc-10973>(٨٤٠) (د س-أبو عمر) الغداني</span>\n(^٢) وقيل أبو عمرو. حديثه في المصريين. روى عن أبي هريرة ما من رجل له إبل لا يؤدي حقها الحديث بطوله. وعنه قتادة ذكره ابن حبان في الثقات. قلت. روى حديثه الحاكم في المستدرك وقال إن اسمه يحيى بن عبيد البهراني.\n\n<span data-type='title' id=toc-10974>(٨٤١) (بخ ق-أبو عمر) المنبهي (^٣) النخعي الكوفي.</span>\nروى عن أبي جحيفة السوائي. قال ذكرت الحدود عند رسول الله ﵌ الحديث\n_________\n(^١) أبو عمر الصيني بكسر الصاد المهملة وسكون التحتانية بعدها نون ووهم من قال فيه الضبي بالمعجمة والموحدة ١٢\n(^٢) الغدانى بضم المعجمة وتخفيف الدال ١٢ تقريب\n(^٣) المنبهى باسكان النون بعد الميم المفتوحة ١٢","vol":"12","page":176},{"text":"وعنه شريك بن عبد الله. قلت. قال أبو أحمد الحاكم أبو عمر نشيط المنبهي والصيني والصواب التفريق بينهما لكن ظهر من سياقه أن المسمى نشيطا هو أبو عمر المنبهي والله تعالى أعلم ويؤيد ذلك أن مسلما وغيره ذكروا الصيني فيمن لا يعرف اسمه.\n\n<span data-type='title' id=toc-10975>(٨٤٢) (ع-أبو عمر) المدني</span>\nمولى أسماء بنت أبي بكر الصديق. اسمه عبد الله ابن كيسان التيمي.\n\n<span data-type='title' id=toc-10976>(من كنيته أبو عمرو)</span>\n<span data-type='title' id=toc-10977>(٨٤٣) (أبو عمرو) بن حفص أو أبو حفص بن عمرو.</span>\nفي ترجمة عبد الله ابن حفص.\n\n<span data-type='title' id=toc-10978>(٨٤٤) (س-أبو عمرو) بن حفص بن المغيرة</span>\nبن عبد الله بن عمر بن مخزوم المخزومي وهو زوج فاطمة بنت قيس وقيل اسمه عبد الحميد وقيل أحمد وقيل اسمه كنيته قال الحاكم أبو أحمد أبو عمرو بن حفص بن المغيرة ويقال ابن حفص بن عمرو بن المغيرة ويقال أبو حفص بن عمرو بن المغيرة صحابي خرج مع علي إلى اليمن لما أمره النبي ﵌ عليها فمات وقيل إنه بقي إلى خلافة عمر بن الخطاب. روى حديثه علي بن رباح عن ناشرة بن مسمى قال سمعت عمر يقول يوم الجابية إني أعتذر إليكم من عزل خالد بن الوليد فذكر الحديث فقال أبو عمرو بن حفص بن المغيرة والله ما عدلت نزعت عاملا استعمله رسول الله ﵌ الحديث وقال إبراهيم بن يعقوب الجوزجاني سألت أبا هشام المخزومي وكان علامة بأسمائهم عن اسم","vol":"12","page":177},{"text":"أبي عمرو هذا فقال اسمه أحمد. قلت. ذكره البخاري في تاريخه عن عبدان عن ابن المبارك.\n\n<span data-type='title' id=toc-10979>(٨٤٥) (د-أبو عمرو) بن حماس (^١) بن عمرو الليثي.</span>\nقال ابن سعد وأبو حاتم إنه من بني ليث بن بكر بن عبد مناة ويقال من مواليهم. روى عن أبيه وحمزة بن أبي أسيد ومالك بن أوس بن الحدثان. وعنه ابنه شداد ومحمد بن عمرو بن علقمة وحمزة بن المغيرة الكوفي وعبد الله بن أبي سلمة الماجشون. قال ابن سعد كان متعبدا مجتهدا يصلي بالليل وكان كثير النظر إلى النساء فدعا الله تعالى أن يذهب بصره فذهب فلم يحتمل العمى فدعا الله تعالى أن يرده عليه فرده فخر لله تعالى ساجدا فكان بعد ذلك إذا رأى المرأة طأطأ رأسه وكان يصوم الدهر وقال الواقدي لم أسمع له باسم. قلت. وقال خليفة بن خياط أبو عمرو بن حماس ليثي من أنفسهم. مات سنة تسع وثلاثين ومائة وقال أبو حاتم مجهول.\n\n<span data-type='title' id=toc-10980>(٨٤٦) (أبو عمرو) بن العلاء بن عمار بن العريان</span>\nبن عبد الله بن الحصين بن الحارث بن جلهم بن عمرو بن خزاعي بن مالك بن مازن بن عمرو بن تميم التميمي المازني النحوي البصري المقرى أحد الأئمة القراء السبعة وقيل في نسبه غير ذلك واختلف في اسمه فقيل اسمه زبان وقيل العريان وقيل يحيى وقيل جزء (^٢) وقيل اسمه كنيته قرء القرآن العظيم على حميد بن قيس الأعرج ويحيى بن يعمر ومجاهد وسعيد بن جبير وعكرمة وعبد الله بن كثير وقرأ عليه\n_________\n(^١) حماس بكسر المهملة والتخفيف ١٢\n(^٢) جزء بفتح الجيم ثم زاي ثم همزة ١٢ تقريب","vol":"12","page":178},{"text":"عبد الوارث بن سعيد وحماد بن زيد ومعاذ بن معاذ وهارون الأعور ويونس ابن حبيب النحوي ويحيى بن المبارك اليزيدي وأبو بحر البكراوي وخارجة ابن مصعب وعبد الوهاب بن عطاء وغيرهم وروى الحديث عن أبيه وأنس والحسن البصري وابن سيرين ونافع مولى ابن عمرو بديل بن ميسرة وأبي صالح السمان وعطاء بن أبي رباح وفرقد السنجى ومجاهد وأبي رجاء العطاردي وعنه أخوه معاذ بن العلاء وشعبة وحماد بن زيد وشريك النخعي ومعمر ابن راشد ووكيع وهارون بن موسى النحوي الأعور والأصمعي وعبيد بن عقيل وشبابة وأبو أسامة وأبو زيد سعيد بن أوس وآخرون. قال الدوري عن ابن معين ثقة وقال أبو حاتم كان أبو عمرو وأخوه يقال له أبو سفيان بن العلاء سئل ابن معين عنهما فقال ليس بهما بأس وقال أبو خيثمة زهير بن حرب كان أبو عمرو بن العلاء رجلا لا بأس به ولكنه لم يحفظ وقال نصر بن علي عن الأصمعي سمعت أبا عمرو بن العلاء يقول كنت رأسا والحسن حي وقال ثعلب عن أبي عمرو الشيباني ما رأينا مثل أبي عمرو بن العلاء وقال أبو العيناء عن أبي عبيدة معمر بن المثنى كان أبو عمرو أعلم الناس بالقرآن والعربية والعرب وأيامها والشعر وقال فيه الفرزدق.\nما زلت أفتح أبوابا وأغلقها … حتى رأيت أبا عمرو بن عمار\nوقال أبو بكر بن مجاهد كان أبو عمرو مقدما في عصره عالما بالقراءة ووجوهها قدوة في العلم واللغة إمام الناس في العربية وكان مع علمه باللغة وفقهه بالعربية متمسكا بالآثار لا يكاد يخالف في اختياره ما جاء عن الأئمة قبله وكان حسن","vol":"12","page":179},{"text":"الاختيار غير متكلف وكان في عصره بالبصرة جماعة من أهل العلم بالقراءة لم يبلغوا مبلغه وإلى قراءته صار أهل البصرة أو أكثرهم وقال أبو عبيد القاسم بن سلام بن أبي نصر وكان صدوقا مأمونا قال رأيت رسول الله ﵌ في المنام فعرضت عليه أشياء من قراءة أبي عمرو فما رد علي الحرفين وقال نصر بن علي الجهضمي عن أبيه قال لي شعبة انظر ما يقرأ به أبو عمرو فما يختاره لنفسه فاكتبه فإنه سيصير للناس أستاذا وقال إبراهيم الحربي كان أهل العلم بالعربية من أهل البصرة أصحاب أهواء إلا أربعة أبو عمرو بن العلاء والخليل بن أحمد ويونس بن حبيب والأصمعي وقال ابن مجاهد حدثونا عن الأصمعي قال توفي أبو عمرو بن العلاء وهو ابن ست وثمانين سنة وحكى ابن زبر عن ابن قتيبة أنه مات سنة أربع وخمسين ومائة وقال خليفة مات سنة سبع وخمسين. قلت.\nوكذا ذكر في الرقاق من صحيح البخاري قد ذكر في ترجمة أبي عبيد القاسم بن سلام وذكره ابن حبان في الثقات وقال هو أكبر إخوته وله خمسون حديثا وأخوه أبو سفيان له حديث واحد ومعاذ لست أحفظ له إلا حديثين وعمر لا حديث له ومات أبو عمرو بطريق الشام سنة أربع وخمسين وقال النضر بن شميل لما ذكره هو سيد العلماء وقال أبو معاوية الأزهري في التهذيب كان من أعلم الناس بوجوه القراءات وألفاظ العرب ونوادر كلامهم وفصيح أشعارهم وقال الصولي اختلف في اسمه والعريان هو الأكثر عند العلماء وهو الصحيح عندي وزبان أثبتها بعد العريان.\n\n<span data-type='title' id=toc-10981>(٨٤٧) (د ق-أبو عمرو) بن محمد بن حريث</span>\nوقيل أبو عمرو بن محمد بن عمرو بن","vol":"12","page":180},{"text":"حريث العذري وقيل أبو محمد بن عمرو بن حريث جد لإسماعيل بن أمية من قبل أمه وحكي عن ابن عيينة أن إسماعيل بن أمية مات قبله وقال أبو جعفر الطحاوي هو مجهول. قلت. وذكره ابن حبان في الثقات في أبي محمد وسيأتي ونقل الخلال عن أحمد أنه قال الخط ضعيف وقال الدارقطني لا يصح ولا يثبت وقال الشافعي في سنن حرملة ولا يخط المصلي بين يديه خطا إلا أن يكون ذلك في حديث ثابت فيتبع وحكى أبو أحمد الحاكم عن ابن عيينة قال جاءنا بصري لكم كنيته أبو معاذة فقال لقيت هذا الشيخ إذا حدث بهذا فإني عندكم شيء تسدونه به وروى الواقدي في المغازي في وفود بني عذرة عن إسحاق بن عبد الله بن نسطاس عن أبي عمرو بن حريث المذرى قال وجد في كتاب آبائي قالوا قدم وفدنا فذكر القصة وقال الطحاوي أبو عمرو وجده مجهولان ليس لهما ذكر في غير حديث الخط.\n\n<span data-type='title' id=toc-10982>(٧٤٨) (ع-ابو عمرو) الارزاعى.</span>\nاسمه عبد الرحمن بن عمرو الفقيه. تقدم.\n\n<span data-type='title' id=toc-10983>(٨٤٩) (د-أبو عمرو) السدوسي المدني</span>\nوقيل إنه سعيد بن سلمة بن أبي الحسام روى عن عبد الله بن أبي بكر بن محمد بن عمرو بن حزم عن عمرة عن عائشة أن حبيبة بنت سهل كانت عند ثابت بن قيس بن شماس. وعنه أبو عامر العقدي قال الآجري سألت أبا داود عن سعيد بن أبي سلمة بن أبي الحسام فقال كلاما ثم قال وروى عنه أبو عامر العقدي فقال ثنا أبو عمرو المديني وروى أبو محمد بن صاعد في الجزء الخامس من حديثه ثنا محمد بن معمر القيسي ثنا أبو عامر العقدي ثنا أبو عمرو السدوسي أخبرني عبد الله بن أبي بكر بن حزم","vol":"12","page":181},{"text":"فذكر حديثا آخر. قال ابن صاعد أبو عمرو السدوسي هو سعيد بن سلمة ثنا هشام ابن علي السيرافي بالبصرة ثنا عبد الله بن رجاء ثنا سعيد بن سلمة ابن أبي الحسام حدثني عبد الله بن أبي بكر فذكر ذلك الحديث بعينه فتعين أن أبا عمرو المديني السدوسي المذكور هو سعيد بن سلمة كما أشار إليه أبو داود والله تعالى أعلم*\n\n<span data-type='title' id=toc-10984>(٨٥٠) (بخ-أبو عمرو) السيباني (^١) الشامي الفلسطيني.</span>\nاسمه زرعة وهو عم الأوزاعي. روى عن عمرو أبي الدرداء وأبي هريرة وابن عمر وعقبة بن عامر الجهني وعنه ابنه يحيى وعمر بن عبد الملك الفلسطيني وحميد الحمصي. ذكره ابن سميع في الطبقة الأولى ممن أدرك الجاهلية وقال يعقوب بن سفيان في ثقات التابعين من أهل مصر وعنهم أبو عمرو الشيباني في عداد أهل فلسطين وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-10985>(٨٥١) (أبو عمرو) الشعبي.</span>\nاسمه عامر بن شراحيل. تقدم.\n\n<span data-type='title' id=toc-10986>(٨٥٢) (ع-أبو عمرو) الشيباني الكوفي</span>\nهو سعد بن إياس. تقدم.\n\n<span data-type='title' id=toc-10987>(٨٥٣) (م-أبو عمرو) الشيباني (^٢) النحوي اللغوي الكوفي</span>\nنزيل بغداد. اسمه إسحاق بن مرار. روى عن أبي عمرو بن العلاء وركين الشامي. وعنه ابنه عمرو وأحمد بن حنبل وأبو عبيد القاسم بن سلام وأحمد بن إبراهيم الدورقي وسلمة بن عاصم وأحمد بن يحيى ثعلب وغيرهم. قال أبو بكر ابن الانبارى\n_________\n(^١) السيبانى بفتح المهملة والموحدة بينهما تحتانية ساكنة ١٢\n(^٢) الشيباني بمعجمة (ومرار في التقريب بكسر الميم وتخفيف الراء وفى الخلاصة بفتح الميم وتشديد الراء ١٢","vol":"12","page":182},{"text":"كان أبو عمرو الشيباني يقال له أبو عمرو صاحب ديوان اللغة والشعر وكان خيرا فاضلا صدوقا قال عبد الله بن أحمد كان أبي يلزم مجالس أبي عمرو ويكتب أماليه وقال أبو جعفر أحمد بن يعقوب الأصبهاني سمعت إبراهيم ابن يعقوب بن عرفة وغيره يحكون عن أبي العباس ثعلب أنه قال دخل أبو عمرو إسحاق بن مرار الشيباني البادية ومعه حبر فما خرج حتى أفناهما يكتب سماعه من العرب وكان أبو عمرو الشيباني نبيلا فاضلا عالما بكلام العرب حافظا للغاتها عمل الشعراء وكان سمع من الحديث سماعا واسعا وعمر عمرا حتى علا التسعين وهو عند الخاصة من أهل العلم والرواية مشهور معروف والذي قصر به عند العامة أنه كان مشتهر ابا لنبيذ والشرب له. قال أبو جعفر وسمع الناس من عمرو بن أبي عمرو عن أبيه سنين وأبوه أبو عمرو في الأحياء وهو يحدث عن أبيه ويحكى عن عمرو بن أبي عمرو وقال لما جمع أبي أشعار العرب كانت نيفا وثمانين قبيلة فكان كلما عمل منها قبيلة وأخرجها إلى الناس كتب مصحفا وجعله في مسجد الكوفة وقال ثعلب كان مع أبي عمرو الشيباني من العلم والسماع أضعاف ما كان مع أبي عبيدة وقال حنبل بن ابن إسحاق مات سنة عشر ومائتين وقد كتب عنه أبو عبد الله. قال أحمد في مسنده عقب حديث ابن عيينة عن أبي الزناد عن الأعرج عن أبي هريرة مرفوعا أخْنع اسم عند الله يوم القيمة رجلٌ تسمى بملك الأملاك قال أحمد سألت أبا عمرو الشيباني عن أخنع فقال أوْضع رواه مسلم مع تفسيره عن أحمد بن حنبل وليس له في الصحيح سواه. قلت. وقال أبو منصور","vol":"12","page":183},{"text":"الأزهري روى عنه أبو عبيد القاسم بن سلام ووثقه وقال محمد بن إسحاق النديم كان راوية واسع العلم بصير ابا للغة ثقة في الحديث قال وبلغ أبو عمرو مائة سنة وعشرين ومات سنة ست ومائتين وقال أحمد بن كامل مات سنة (٩٢) وقال يعقوب بن السكيت عاش مائة وثماني عشرة سنة وكان يكتب بيده إلى أن مات.\n\n<span data-type='title' id=toc-10988>(٧٥٤) (د س-أبو عمرو) الشيباني هارون بن عنترة.</span>\nتقدم لكن كناه المصنف أبا عبد الرحمن والصواب أن كنيته أبو عمرو*\n\n<span data-type='title' id=toc-10989>(٨٥٥) (س-أبو عمرو) القاص الملائي.</span>\nعن أبيه عن أبي هريرة أفطر الحاجم والمحجوم. وعنه سليمان التيمي. قال الحاكم أبو أحمد هذا هو محمد بن عبد الرحمن ابن خالد بن ميسرة والد أسباط وكذا قال ابن صاعد. (^١)\n\n<span data-type='title' id=toc-10990>(٨٥٦) (س ق-أبو عمرو) الندبي.</span>\nهو بشر بن حرب البصري. تقدم.\n\n<span data-type='title' id=toc-10991>(٨٥٧) (أبو عمرو) شيخ للوليد بن مسلم.</span>\nقال ابن حبان في الضعفاء في ترجمة عبد الرحمن بن يزيد بن غنم كان الوليد بن مسلم يدلسه ويقول حدثني أبو عمرو ويوهم أنه الأوزاعي*\n\n<span data-type='title' id=toc-10992>(٨٥٨) (خ م د س-أبو عمرو) اسمه ذكوان مولى عائشة.</span>\nتقدم.\n\n<span data-type='title' id=toc-10993>(٨٥٩) (أبو عمرو) له ذكر في ترجمة عبد الله بن حفص.</span>\n<span data-type='title' id=toc-10994>(من كنيته أبو عمران)</span>\n<span data-type='title' id=toc-10995>(٨٦٠) (د-أبو عمران) الأنصاري الشامي</span>\nمولى أم الدرداء وقائدها قيل اسمه\n_________\n(^١) (س-أبو عمرو) عن رجل عن يعلى بن مرة في النهي عن الحلوق. وعنه عطاء بن السائب ١٢ خلاصه","vol":"12","page":184},{"text":"سليمان وقيل سليم بن عبد الله. روى عن مولاته أم الدرداء وأبي الدرداء وجابر بن عبد الله وذي الأصابع وعبادة بن الصامت وعبد الله بن محيريز وعنه ثعلبة بن مسلم الخثعمي وعاصم بن رجاء بن حيوة وعثمان بن عطاء الخراساني وزياد بن أبي سودة ومعاوية بن صالح وغيرهم. قال أبو حاتم صالح. قلت. وذكره ابن حبان في باب سليم من كتاب الثقات وقال كان راوية لأم الدرداء وقال ابن أبي حاتم روى عن النبي ﵌ مرسلا وأرسل أبو زرعة عنه فقال هو من التابعين ولا أعرف اسمه وقال الحاكم أبو أحمد في الكنى أخرجه محمد بن إسماعيل في التاريخ في باب سليم وباب سليمان وهو بسليمان أشبه وكأنه غلط في نقله فأسقط النون وربما يقع له الخطاء لا سيما في الشاميين ونقله مسلم من كتابه فتابعه على خطائه. أنا أحمد بن عمير ثنا محمد بن عوف ثنا علي بن عياش ثنا إسماعيل بن عياش عن ثعلبة بن مسلم عن أبي عمران سليمان بن عبد الأنصاري.\n\n<span data-type='title' id=toc-10996>(٨٦١) (ع-أبو عمران) الجوني.</span>\nاسمه عبد الملك بن حبيب الأزدي البصري تقدم.\n\n<span data-type='title' id=toc-10997>(٨٦٢) (تمييز-أبو عمران) الجوني</span>\nالحافظ آخر متأخر عن هذا. اسمه موسى بن سهل بن عبد الحميد بصري. سكن بغداد. روى عن عبد الواحد بن غياث ومحمد ابن رمح وهشام بن عمار وهشام بن عبد الملك اليزني الحمصي والربيع بن سليمان وغيرهم. وعنه دعلج بن أحمد وأبو بكر الإسماعيلي وأبو القاسم الطبراني وأبو بكر بن مقسم وعلي بن عمر الحربي وغيرهم. قلت. هذا المتأخر من","vol":"12","page":185},{"text":"جوين بالتصغير وقد يقال فيه الجوني تخفيفا ولا معنى لذكره لتأخر عصره عن الأول جدا.\n\n<span data-type='title' id=toc-10998>(من كنيته أبو عمرة)</span>\n<span data-type='title' id=toc-10999>(٨٦٣) (س-أبو عمرة) الأنصاري النجاري.</span>\nروى عن النبي ﵌. وعنه ابنه عبد الرحمن: قال إبراهيم بن المنذر الحزامي قتل مع علي بصفين وقد تقدم الخلاف في اسمه في ترجمة ابنه عبد الرحمن. قلت. قال ابن عبد البر يقال اسمه رشيد وذكره ابن إسحاق والكلبي وغيرهما في البدريين وقال العسكري يقال إنه عمرة بن عمرو بن محصن ويقال أسامة بن مالك ويقال إن أبا عمرة أعطى عليا يوم صفين مائة ألف درهم أعانة بها.\n\n<span data-type='title' id=toc-11000>(٨٦٤) (د س ق-أبو عمرة) الأنصاري</span>\nوقيل ابن أبي عمرة وقيل عبد الرحمن ابن أبي عمرة. روى عن زيد بن خالد الجهني ألا أخبركم بخير الشهداء. وعنه عبد الله بن عمرو بن عثمان بن عفان. أخرج الجماعة سوى البخاري حديثه من رواية أبي بكر بن حزم عن ابن أبي عمرة عن زيد بن خالد وسماه بعضهم في روايته عبد الرحمن وأخرجه الترمذي من حديث مالك عن عبد الله بن أبي بكر عن أبيه بالوجهين وقال أكثر الناس يقولون ابن أبي عمرة واختلف على مالك فيه فروى بعضهم عن ابن أبي عمرة وبعضهم عن أبي عمرة وابن أبي عمرة أصح عندنا لأنه قد روي من غير حديث مالك عن عبد الرحمن بن أبي عمرة عن زيد بن خالد وقد روى عن أبي عمرة عن زيد بن خالد غير هذا الحديث وهو أبو عمرة مولى زيد بن خالد روى عن زيد بن خالد حديث","vol":"12","page":186},{"text":"الغلول يعني الآتي. قلت. وقال ابن حبان في الثقات أبو عمرة الأنصاري روى عن زيد بن خالد الجهني معنى هذا.\n\n<span data-type='title' id=toc-11001>(٨٦٥) (د س ق-أبو عمرة) مولى زيد بن خالد الجهني.</span>\nروى عن مولاه حديث الغلول. وعنه محمد بن يحيى بن حبان. قلت. أشار الترمذي إلى حديثه في كتاب الشهادات*\n\n<span data-type='title' id=toc-11002>(٨٦٦) (د-أبو عمرة)</span>\nعن أبيه أتينا رسول الله ﵌ ونحن أربعة نفر ومعنا فرس فأعطى كل إنسان مناسهما وأعطى الفرس سهمين. وعنه عبد الرحمن بن عبد الله المسعودي عن رجل من آل أبي عمرة عن النبي ﵌ ولم يقل عن أبيه أخرجه أبو داود بالوجهين وذكر صاحب الأطراف حديثه في ترجمة أبي عمرة الأنصاري وهو بعيد جدا. قلت. روى أبو عبد الله بن منده في معرفة الصحابة من حديث عبد الله بن عبد الرحمن بن أبي عمرة عن أبيه عن جده أنه جاء إلى النبي ﵌ ومعه أخ له يوم بدر أو يوم أحد فأعطى الرجل سهما سهما وأعطى الفرس سهمين والاختلاف فيه على المسعودي وكان قد اختلط ورواية ابن منده هي من طريق يونس بن بكير عنه ورواية أبي داود من طريق أمية بن خالد عنه والثانية من رواية أبي عبد الرحمن المقري عنه والظاهر من مجموع ذلك أن الحديث لأبي عمرة الأنصاري لا لغيره والله تعالى أعلم ومن الجائز أن يكون عبد الله بن عبد الرحمن يكنى أبا عمرة فتلتئم رواية أمية بن خالد مع رواية يونس ابن بكير إلا أن يونس بزيد عليه قوله عن جده وهو أصوب والله تعالى أعلم*","vol":"12","page":187},{"text":"<span data-type='title' id=toc-11003>(من كنيته أبو عمير وأبو العميس)</span>\n<span data-type='title' id=toc-11004>(٨٦٧) (د س ق-أبو عمير) بن أنس بن مالك الأنصاري</span>\nوكان أكبر ولد أنس قال الحاكم أبو أحمد اسمه عبد الله. روى عن عمومة له من الأنصار من أصحاب النبي ﵌ في رؤية الهلال وفي الأذان. وعنه أبو بشر جعفر ابن أبي وحشية (¬*). قلت. ووقع مسمى في سياق الإسناد عند الباوردي في معرفة الصحابة وصحح حديثه أبو بكر بن المنذر وغير واحد وقال ابن سعد كان ثقة قليل الحديث وذكره ابن حبان في الثقات وقال ابن عبد البر مجهول لا يحتج به*\n\n<span data-type='title' id=toc-11005>(٨٦٨) (٤ - أبو عمير) البصري.</span>\nاسمه الحارث بن عمير نزيل مكة. تقدم.\n\n<span data-type='title' id=toc-11006>(٨٦٩) (ع-أبو العمينس (^١) اسمه عتبة بن عبد الله المسعودي الهذلي.</span>\nتقدم.\n\n<span data-type='title' id=toc-11007>(من كنيته أبو العنبس وأبو عنبة)</span>\n<span data-type='title' id=toc-11008>(٨٧٠) (ت-أبو العنبس (^٢) الأسدي.</span>\nاسمه عبد الله بن صهبان الكوفي تقدم.\n\n<span data-type='title' id=toc-11009>(٨٧١) (بخ-أبو العنبس) الثقفي.</span>\nاسمه محمد بن عبد الله وقيل ابن عبد الرحمن ابن قارب. روى عن أبيه وعن عبد الله بن عمرو بن العاص. وعنه عثمان بن المغيرة وكناه ولم يسمه وعبد الملك بن عمير وسماه محمد بن عبد الرحمن وداود ابن أبي عاصم وعمر بن ذر وأبو عاصم التمار وسموه محمد بن عبد الله بن قارب\n_________\n(¬*) ابن ابى اياس ١٢\n(^١) ابو العميس آخره مهملة ١٢ تق\n(^٢) ابو العنبس بفتح اوله وسكون النون وفتح الموحدة بعدها مهملة ١٢ تقريب","vol":"12","page":188},{"text":"قلت. وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-11010>(٨٧٢) (د ق-أبو العنبس) العدوي الكوفي.</span>\nروى عن أبي العدبس الأصغر والأغر أبي مسلم والقاسم بن محمد بن أبي بكر وأبي الشعثاء جابر بن زيد الكندي وأبي مسلم مولى أم سلمة. وعنه شعبة ومسعر وإسرائيل وأبو مريم عبد الغفار بن القاسم وأبو عوانة. قال عبد الحميد بن صالح البرجمي سألت يونس ابن بكير عن اسم أبي العنبس فقال هو جدي لأمي واسمه الحارث بن عبيد ابن كعب من بني عدي. قلت. وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-11011>(٨٧٣) (د س-أبو العنبس) الكوفي الأكبر.</span>\nقيل اسمه عبد الله بن مروان الكوفي وقيل لا يعرف اسمه. روى عن أبي الشعثاء جابر بن زيد عن ابن عباس في فداء أهل بدر. وعنه شعبة بن الحجاج. قال الطبراني اسمه عبد الله بن مروان وقد روى عنه مسعر أيضا*\n\n<span data-type='title' id=toc-11012>(٨٧٤) (بخ مد-أبو العنبس) الكوفي الملائي</span>\nوهو الأصغر. اسمه سعيد بن كثير ابن عبيد. تقدم*\n\n<span data-type='title' id=toc-11013>(٨٧٥) (تمييز-أبو العنبس) الكوفي النخعي</span>\nوهو الأوسط. اسمه عمرو بن مروان. روى عن أبيه وأبي وائل والشعبي وإبراهيم النخعي. وعنه حفص بن غياث ووكيع وأبو تميم عبد الرحمن بن هانئ وجعفر بن عون. قلت. وثقه ابن معين وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-11014>(٨٧٦) (ق-أبو عتبة (^١) الخولاني</span>\nمختلف في صحبته قيل اسمه عبد الله بن\n_________\n(^١) ابو عنبة بكسر اوله وفتح النون والموحدة ١٢ تقريب","vol":"12","page":189},{"text":"عنبة وقيل عمارة. روى عن النبي ﵌ لا يزال الله تعالى يغرس في هذه الدنيا غرسا يستعملهم بطاعته وعن عمر بن الخطاب. روى عنه بكر بن زرعة الخولاني وأبو الزاهرية حدير بن كريب وشرحبيل ابن شفعة وطليق بن سمير وقيل ابن عمير ولقمان بن عامر ومحمد بن زياد الألهاني وغيرهم. ذكره خليفة وابن سعد وغير واحد في الصحابة وذكره عبد الصمد بن سعيد الحمصي في تسمية من نزل حمص من الصحابة وقال كان ممن أكل الدم في الجاهلية وصلى القبلتين مع النبي ﵌ أخبرني بذلك يزيد بن عبد الصمد وقال الحاكم أبو أحمد يقال كان ممن صلى القبلتين ويقال أسلم والنبي ﵌ حي يعني ولم يره وقال أحمد بن محمد بن عيسى صاحب تاريخ حمص أدرك الجاهلية وعاش إلى خلافة عبد الملك وكان من أصحاب معاذ ممن أسلم ورسول الله ﵌ حي وقال المفضل الغلابي عن ابن معين في حديث ابن عنبة إنه ممن صلى القبلتين. قال أهل الشام من كبار التابعين وأنكروا أن له صحبة وأنه مددي من أهل اليمن أمدوا بهم في اليرموك وقال أبو حاتم الرازي هو من الطبقة الأولى من تابعي أهل الشام وذكره ابن سميع فيهم وذكره أبو زرعة الدمشقي في الطبقة العليا التي تلي الصحابة وقال أسلم ورسول الله ﵌ حي. قال خليفة في الطبقة الثالثة من أهل الشام مات أبو عنبة سنة ثماني عشرة ومائة كذا قال وقد تقدم قول أحمد بن محمد بن عيسى أنه مات في خلافة عبد الملك وهو أشبه بالصواب. قلت. وقال","vol":"12","page":190},{"text":"أبو زرعة كان جاهليا ولم تكن له صحبة وقد صرح عنه بسماع النبي ﵌.\n\n<span data-type='title' id=toc-11015>(من كنيته أبو العوام)</span>\n<span data-type='title' id=toc-11016>(٨٧٧) (بخ-أبو العوام) اسمه عبد العزيز بن الربيع الباهلي البصري.</span>\nتقدم.\n\n<span data-type='title' id=toc-11017>(٨٧٨) (د س ق-أبو العوام) الجزار.</span>\nاسمه فائد بن كيسان الباهلي. تقدم*\n\n<span data-type='title' id=toc-11018>(٨٧٩) (خت ٤ - أبو العوام) القطان.</span>\nاسمه عمران بن داور البصري. تقدم.\n\n<span data-type='title' id=toc-11019>(من كنيته أبو عوانة وأبو عون)</span>\n<span data-type='title' id=toc-11020>(٨٨٠) (ع-أبو عوانة) اليشكري.</span>\nاسمه الوضاح بن عبد الله الواسطي البزاز تقدم.\n\n<span data-type='title' id=toc-11021>(٨٨١) (خ م د ت س-أبو عون) الثقفي.</span>\nاسمه محمد بن عبيد الله بن أبي سعيد الكوفي. تقدم.\n\n<span data-type='title' id=toc-11022>(٨٨٢) (س-أبو عون) الأنصاري الشامي الأعور.</span>\nاسمه عبد الله بن أبي عبد الله قال ابن منده روى عن أبي إدريس الخولاني. وعند ثور بن يزيد وارطاة ابن المنذر. ذكره ابن حبان في الثقات. قلت. وقال الحاكم أبو أحمد أبو عون عبد الله الشامي الأعور سماه أحمد بن عمير. روى عن أبي إدريس وسعيد ابن المسيب ويقال إن أبا بكر بن محمد بن عمرو بن حزم روى عنه انتهى وكذا ذكر مسلم في الرواة عنه ابن حزم وذكر ابن عبد البرفي الكنى أنه روى عن عثمان مرسلا وزاد في الرواة عنه الزبيدي.\n\n<span data-type='title' id=toc-11023>(من كنيته أبو العلاء)</span>","vol":"12","page":191},{"text":"<span data-type='title' id=toc-11024>(٨٨٣) (ع-أبو العلاء) العامري.</span>\nاسمه يزيد بن عبد الله بن الشخير البصري تقدم.\n\n<span data-type='title' id=toc-11025>(٨٨٤) (س-أبو العلاء) بن اللجلاج.</span>\nتقدم في ترجمة حصين بن اللجلاج*\n\n<span data-type='title' id=toc-11026>(٨٨٥) (٤ - أبو العلاء) الأزدي.</span>\nاسمه داود بن عبد الله الزعافري الكوفي تقدم.\n\n<span data-type='title' id=toc-11027>(٨٨٦) (ت ق-أبو العلاء) الحنظلي.</span>\nاسمه سعد بن طريف الإسكاف الكوفي. تقدم*\n\n<span data-type='title' id=toc-11028>(٨٨٧) (ت-أبو العلاء) الخفاف.</span>\nاسمه خالد بن طهمان الكوفي. تقدم.\n\n<span data-type='title' id=toc-11029>(٨٨٨) (بخ ٤ - أبو العلاء) الشامي.</span>\nاسمه برد بن سنان البصري. تقدم.\n\n<span data-type='title' id=toc-11030>(٨٨٩) (ت ق-أبو العلاء) الشامي.</span>\nلا يعرف اسمه. روى عن أبي أمامة الباهلي في القول إذا استجد ثوبا. وعنه أصبغ بن زيد الوراق*\n\n<span data-type='title' id=toc-11031>(٨٩٠) (٤ - أبو العلاء) العبدي.</span>\nاسمه هلال بن خباب البصري. تقدم.\n\n<span data-type='title' id=toc-11032>(٨٩١) (د ت س-أبو العلاء) القصاب التميمي.</span>\nاسمه أيوب بن مسكين الواسطي تقدم.\n\n<span data-type='title' id=toc-11033>(٨٩٢) (م د س-أبو العلاء) القيسي.</span>\nاسمه حيان بن عمير الجريري البصري تقدم.\n\n<span data-type='title' id=toc-11034>(من كنيته أبو العلانية)</span>\n<span data-type='title' id=toc-11035>(٨٩٣) (بخ س-أبو العلانية) المرئي (^١) البصري.</span>\nاسمه مسلم. روى عن أبي سعيد الخدري في نبيذ الجر. وعنه محمد بن سيرين وعبد الكريم أبو أمية\n_________\n(^١) المرئى بفتح الميم والراء بعدها همزة بغير مد ١٢ تقريب","vol":"12","page":192},{"text":"البصري. قال الآجري سألت أبا داود عن مسلم أبي العلانية فقال ثقة وقيل عن محمد عن أبي العالية عن أبي سعيد قال النسائي وهو خطأ. قلت. وقال أبو بكر البزار بصري ثقة*\n\n<span data-type='title' id=toc-11036>(٨٩٤) (تمييز-أبو العلانية) المرئي.</span>\nاسمه محمد بن أعين ويقال ابن أبي يحيى وابن أبي أوفى بنى بالكوفة. روى عنه عبد الرحمن بن مهدي وحبان بن هلال. حديثه في البصريين. ذكره أبو أحمد في الكنى وفرق بينه وبين الأول ولم ينسب الأول مرئيا وقد وقع لنا من حديث هذا بعلو.\n\n<span data-type='title' id=toc-11037>(من كنيته أبو عياش)</span>\n<span data-type='title' id=toc-11038>(٨٩٥) (د س-أبو عياش) الزرقي الأنصاري.</span>\nاسمه زيد بن الصامت وقيل ابن النعمان وقيل اسمه عبيد وقيل عبد الرحمن بن معاوية بن الصامت بن زيد بن خلدة بن مخلد بن عامر بن زريق بن عبد حارثة بن مالك بن عضب بن جشم بن الخزرج كان يقال له فارس جلوة. روى عن النبي ﵌ حديث صلاة الخوف بعسفان. وعنه مجاهد بن جبر وأبو صالح الزيات إن كان محفوظا. يقال إنه مات بعد الأربعين في خلافة معاوية. قلت. وذكره ابن سعد فيمن شهد أحدا وما بعدها.\n\n<span data-type='title' id=toc-11039>(٨٩٦) (د س ق-أبو عياش) الزرقي</span>\nوقيل ابن أبي عياش وقيل ابن عائش. روى عن النبي ﵌ من قال إذا أصبح لا إله إلا الله وحده لا شريك له الحديث قاله سهيل بن أبي صالح عن أبيه عنه ووقع في رواية النسائي وحده عن أبي عياش الزرقي. قلت. فإن كان محفوظا فهو الذي قبله","vol":"12","page":193},{"text":"وقد نص أبو أحمد الحاكم أن هذا الحديث من رواية أبي عياش الزرقي وقال أبو بشر الدولابي عنه روى عنه زيد بن أسلم حديث من قال إذا أصبح.\n\n<span data-type='title' id=toc-11040>(٨٩٧) (٤ - أبو عياش) الزرقي.</span>\nهو زيد بن عياش. روى عن سعد بن أبي وقاص. روى عنه عبد الله بن يزيد مولى الأسود وقد تقدم.\n\n<span data-type='title' id=toc-11041>(٨٩٨) (د ق-أبو عياش) المعافري المصري.</span>\nقال الحاكم أبو أحمد لا أعرف اسمه روى عن جابر بن عبد الله في الأضحية وعن علي بن أبي طالب وأبي هريرة وسهيل بن سعد. وعنه زيد بن أبي حبيب وخالد بن أبي عمران. قلت.\nوبكر بن سوادة ذكره ابن يونس وقال فيه أبو عياش بن النعمان*\n\n<span data-type='title' id=toc-11042>(من كنيته أبو عياض)</span>\n<span data-type='title' id=toc-11043>(٨٩٩) (ت-أبو عياض) اسمه عمرو بن الأسود العنسي.</span>\nتقدم.\n\n<span data-type='title' id=toc-11044>(٩٠٠) (د س-أبو عياض) المدني.</span>\nعن ابن مسعود وعبد الرحمن بن الحارث بن هشام. روى قتادة عن عبد ربه عنه. قال مسلم في الكنى أبو عياض عمرو ابن الأسود سمع معاوية. وعنه خالد بن معدان وقيل اسمه قيس بن ثعلبة. وقال ابن أبي حاتم عن أبيه أبو عياض هو صاحب علي اسمه مسلم بن نذير. قلت.\nالذي ذكره مسلم هو الذي قبل هذا ومسلم تبع في ذلك البخاري فإنه كذلك ذكره في الكنى ونقل عن علي بن المديني أن اسمه قيس بن ثعلبة ثم قال وقال غيره عمرو بن الأسود وكذا نقل هذا كله عن البخاري النسائي وأبو أحمد الحاكم كلاهما في الكنى وأما الراوي عن عبد الرحمن بن الحارث فمدني لا يعرف","vol":"12","page":194},{"text":"لكنه ذكره ابن حبان في الثقات إلا أنه جعل عبد الرحمن بن الحارث من الرواة عنه والله تعالى أعلم وأما الراوي عن زياد بن فياض فجزم المزي في الأطراف بأنه الذي روى عنه مجاهد وذكر حديث النهي عن الانتباذ في الأوعية من طريق مجاهد عن أبي عياض عن عبد الله بن عمرو وهو في الصحيحين والنسائي ومن طريق زياد بن فياض هو عن أبي عياض عن عبد الله بن عمرو بمعناه وهو عند أبي داود وجزم بأنه عمرو بن الأسود وصنيع النسائي في الكنى يقتضي أن الذي روى عنه زياد بن فياض غير الذي روى عنه مجاهد وأن الذي روى عنه مجاهد هو عمرو بن الأسود فإن الذي روى عنه زياد بن فياض لا يعرف اسمه فإنه لا يذكر في الكتاب إلا من عرف اسمه ولم يذكر الذي روى عنه زياد بن فياض مع أنه أخرج له في السنن حديثا فدل على أنه غيره والله تعالى أعلم وأما قول أبي حاتم إنه صاحب علي وأن اسمه مسلم بن نذير فغريب والمعروف أن كنية مسلم بن نذير أبو نذير والله تعالى أعلم.\n\n<span data-type='title' id=toc-11045>(من كنيته أبو عيسى)</span>\n<span data-type='title' id=toc-11046>(٩٠١) (بخ م-أبو عيسى) الأسواري البصري.</span>\nروى عن أبي سعيد الخدري وابن عمرو ابي العالية. وعنه ثابت البناني وقتادة وعاصم الأحول. قال الميموني عن أحمد لا أعلم أحدا روى عنه إلا قتادة وقال الطبراني بصري ثقة لا يحضرني اسمه وذكره ابن حبان في الثقات روى له مسلم حديث أبي سعيد في النهي عن الشرب قائما. قلت. هو متابعة وقد قال علي بن المديني","vol":"12","page":195},{"text":"أبو عيسى الأسواري مجهول لم يرو عنه إلا قتادة وخالفه أبو بكر البزار فزعم أنه مشهور*\n\n<span data-type='title' id=toc-11047>(٩٠٢) (د-أبو عيسى) الخراساني التميمي.</span>\nاسمه سليمان بن كيسان وقيل محمد ابن عبد الرحمن وقيل محمد بن القاسم وقع إلى مصر. روى عن الحسن البصري ودرع بن عبد الله الخولاني والضحاك بن مزاحم وعبد الله بن القاسم وعبد الله بن كناز وعبد الكريم بن أبي أمية وعطاء الخراساني وهارون بن راشد وأرسل عن ابن عمرو. روى عنه معاوية بن صالح الحمصي وحيوة بن شريح ويحيى بن أيوب ونافع بن يزيد وسعيد بن أبي أيوب وعبد الله بن لهيعة المصريون. ذكره ابن حبان في الثقات. قلت. وقال ابن القطان حاله مجهولة*\n\n<span data-type='title' id=toc-11048>(٩٠٣) (تمييز-أبو عيسى) الخراساني آخر.</span>\nاسمه هارون بن زياد. روى عن وعنه حيوة بن شريح أيضا. وفرق بينهما النسائي وقال الحاكم أبو أحمد لا أدري هما اثنان أم واحد ولم يذكر ابن يونس في تاريخه إلا الأول*\n\n<span data-type='title' id=toc-11049>(حرف الغين المعجمة)</span>\n<span data-type='title' id=toc-11050>(من كنيته أبو غالب)</span>\n<span data-type='title' id=toc-11051>(٩٠٤) (د ت ق-أبو غالب) الباهلي مولاهم الخياط البصري.</span>\nاسمه نافع وقيل رافع روى عن أنس بن مالك والعلاء بن زياد العدوي في الصلاة على الجنازة.\nوعنه همام بن يحيى وسلام وعبد الرحمن ابنا أبي الصهباء وعبد الوارث بن سعيد قال إسحاق بن منصور عن ابن معين صالح وقال أبو حاتم شيخ وذكره ابن","vol":"12","page":196},{"text":"حبان في الثقات. قلت. تتمة كلامه لا يعجبني الاحتجاج بخبره إذا انفرد وليس هو بصاحب أبي أمامة وقال النسائي في الكنى أنا معاوية بن صالح عن يحيى بن معين قال أبو غالب بصري ثقة وقال ابن أبي حاتم سألت أبي عن نافع أبي غالب الباهلي فقال ثقة وقال دعلج سمعت موسى بن هارون الحمال يقول أبو غالب الباهلي من الثقات واسمه نافع وأبو غالب صاحب أبي أمامة اسمه حزور وهو ثقة أيضا*\n\n<span data-type='title' id=toc-11052>(٩٠٥) (بخ د ت ق-أبو غالب) صاحب أبي أمامة بصري</span>\nويقال أصبهاني. قيل اسمه حزور وقيل سعيد بن الحزور وقيل نافع مولى خالد بن عبد الله القسري وقيل الأموي وقيل مولى بني أسيد وقيل مولى عبد الرحمن الحضرمي وقيل مولى بني راسب وقيل مولى بني ضبيعة وقيل مولى باهلة. روى عن أبي أمامة الباهلي وأنس بن مالك وأم الدرداء. وعنه الأعمش وحسين بن واقد المروزي وحسين بن المنذر الخراساني وأبو خلدة خالد بن دينار وحجاج بن دينار والربيع بن صبيح وعبد العزيز بن صهيب وصفوان بن سليم ومالك ابن دينار وأبي مرزوق ومبارك بن فضالة وحماد بن سلمة وسفيان بن عيينة وآخرون. قال إسحاق بن منصور عن ابن معين صالح الحديث وقال أبو حاتم ليس بالقوي وقال النسائي ضعيف وقال الدارقطني ثقة وقال ابن عدي قد روى عن أبي غالب حديث الخوارج بطوله وهو معروف به ولم أر في أحاديثه حديثا منكرا وأرجو أنه لا بأس به وحسن الترمذي بعض أحاديثه وصحح بعضها. قلت. وقال ابن حبان لا يجوز الاحتجاج به إلا فيما وافق الثقات وقال","vol":"12","page":197},{"text":"ابن سعد كان ضعيفا وقال البرقاني عن الدارقطني أبو غالب حزور بصري يعتبر به ووثقه موسى بن هارون كما مضى في الذي قبله*\n\n<span data-type='title' id=toc-11053>(٩٠٦) (ق-أبو غالب). اسمه رافع</span>\nوقيل نافع. روى عن أبي سعيد الخدري في حريم البير. وعنه ثابت بن محمد البغدادي يحتمل أن يكون هو الباهلي*\n\n<span data-type='title' id=toc-11054>(٩٠٧) (سي-أبو غالب)</span>\nعن ابن عمر في الوداع. وعنه أبو سنان ضرار بن مرة ونهشل بن مجمع الضبي. قال ابن معين لا أعرفه*\n\n<span data-type='title' id=toc-11055>(٩٠٨) (أبو غالب) العبدي البراء.</span>\nاسمه ديلم بن غزوان البصري. تقدم*\n\n<span data-type='title' id=toc-11056>(من كنيته أبو غانم وأبو غرازة وأبو الغريف)</span>\n<span data-type='title' id=toc-11057>(٩٠٩) (أبو غانم) المروزي.</span>\nاسمه يونس بن نافع. تقدم*\n\n<span data-type='title' id=toc-11058>(٩١٠) (أبو غرازة) اسمه محمد بن عبد الرحمن بن أبي بكر التيمي المكي.</span>\nتقدم*\n\n<span data-type='title' id=toc-11059>(٩١١) (س ق-أبو الغريف (^١) الهمداني الكوفي.</span>\nاسمه عبيد الله بن خليفة تقدم*\n\n<span data-type='title' id=toc-11060>(من كنيته أبو غسان)</span>\n<span data-type='title' id=toc-11061>(٩١٢) (أبو غسان) التستري.</span>\nاسمه يوسف بن موسى اليشكري. تقدم.\n\n<span data-type='title' id=toc-11062>(٩١٣) (م د ق-أبو غسان) زنبج الرازي.</span>\nاسمه محمد بن عمرو بن بكر. تقدم*\n\n<span data-type='title' id=toc-11063>(٩١٤) (أبو غسان) العنبري اسمه يحيى بن كثير البصري.</span>\nتقدم.\n\n<span data-type='title' id=toc-11064>(٩١٥) (خ-أبو غسان) الكناني.</span>\nاسمه محمد بن يحيى بن علي المدني. تقدم.\n\n<span data-type='title' id=toc-11065>(٩١٦) (ع-أبو غسان) المدني.</span>\nاسمه محمد بن مطرف الليثي. تقدم.\n\n<span data-type='title' id=toc-11066>(٩١٧) (م د-أبو غسان) المسمعي.</span>\nاسمه مالك بن عبد الواحد البصري. تقدم.\n_________\n(^١) أبو الغريف بفتح اوله آخره فاء ١٢","vol":"12","page":198},{"text":"<span data-type='title' id=toc-11067>(٩١٨) (ع-أبو غسان) النهدي.</span>\nاسمه مالك بن إسماعيل الكوفي. تقدم.\n\n<span data-type='title' id=toc-11068>(من كنيته أبو الغصن)</span>\n<span data-type='title' id=toc-11069>(٩١٩) (ي د س-أبو الغصن) الغفاري.</span>\nاسمه ثابت بن قيس المدني. تقدم.\n\n<span data-type='title' id=toc-11070>(٩٢٠) (أبو الغصن)</span>\nعن صخر بن إسحاق. وعنه بشر بن عمر الزهراني هو ثابت ابن قيس وليس هو الراوي عن شداد بن اوسى وعنه يحيى بن حسان البكري ذاك تابعي كبير لم يلحقه بشر بن عمر.\n\n<span data-type='title' id=toc-11071>(من كنيته أبو غطفان وأبو غطيف)</span>\n<span data-type='title' id=toc-11072>(٩٢١) (م د س ق-أبو غطفان (^١) بن طريف المدني</span>\nويقال ابن مالك المري حجازي قيل اسمه سعد. روى عن أبيه طريف بن مالك وسعيد بن زيد بن عمرو وأبي رافع مولى النبي ﵌ وأبي هريرة وابن عباس. وعنه عبد الله بن عبيد الله بن أبي رافع وأبي سلمة بن عبد الرحمن وقارظ بن شيبة الزهري وعمر ابن حمزة بن عبد الله بن عمر ويعقوب بن عتبة بن المغيرة بن الأخنس وإسماعيل ابن أمية وغيرهم. ذكره ابن سعد في الطبقة الثانية من أهل المدينة وقال كان قد لزم عثمان وكتب له وكتب أيضا لمروان وقال النسائي في الكنى أبو غطفان ثقة قيل اسمه سعد وذكره ابن حبان في الثقات. قلت. وقال الدوري عن ابن معين أبو غطفان ثقة وقال الدوري عن أبي بكر بن داود أبو غطفان مجهول وفرق البزار بين الراوي عن أبي هريرة وبين الراوي عن ابن عباس جعلهما اثنين.\n\n<span data-type='title' id=toc-11073>(٩٢٢) (د ت ق-أبو غطيف (^٢) الهذلي</span>\nويقال غطيف ويقال غضيف. روى\n_________\n(^١) ابو غطفان بفتحات ١٢\n(^٢) ابو غطيف بالتصغير وقيل غضيف بالضاد المعجمة ١٢ تق","vol":"12","page":199},{"text":"عن ابن عمر حديث من توضأ على طهر كتب الله تعالى له عشر حسنات. وعنه عبد الرحمن بن زياد بن أنعم. قال ابن أبي حاتم عن أبي زرعة لا يعرف اسمه وقال ابن يونس أبو غطيف الهذلي يروي عن حاطب بن أبي بلتعة وعبيد بن رويفع. وعنه بكر بن سوادة. قلت. وضعفه الترمذي.\n\n<span data-type='title' id=toc-11074>(من كنيته أبو غفار وأبو الغوث وأبو غلاب)</span>\n<span data-type='title' id=toc-11075>(٩٢٣) (بخ د ت س-أبو غفار) الطائي.</span>\nاسمه المثنى بن سعد أو سعيد البصري. تقدم.\n\n<span data-type='title' id=toc-11076>(٩٢٤) (ق-أبو الغوث) بن الحصين الخثعمي</span>\nرجل من الفرع له صحبة. روى عطاء الخراساني عنه أنه استفتى رسول الله ﵌ في حجة كانت على أبيه. قلت. عطاء الخراساني لم يسمع من هذا الصحابي ولعله حمل الحديث عن بعض أصحاب ابن عباس عن أبي الغوث بن حصين بن عوف قال قلت يا رسول الله إن أبي أدركه الحج الحديث.\n\n<span data-type='title' id=toc-11077>(٩٢٥) (ع-أبو غلاب) الباهلي.</span>\nاسمه يونس بن جبير البصري. تقدم*\n\n<span data-type='title' id=toc-11078>(من كنيته أبو الغيث)</span>\n<span data-type='title' id=toc-11079>(٩٢٦) (ع-أبو الغيث) اسمه سالم مولى ابن مطيع المدني.</span>\nتقدم.\n\n<span data-type='title' id=toc-11080>(٩٢٧) (فق-أبو الغيث) اسمه عطية بن سليمان.</span>\nتقدم.\n\n<span data-type='title' id=toc-11081>(حرف الفاء)</span>\n<span data-type='title' id=toc-11082>(من كنيته أبو فاختة وأبو فاطمة)</span>\n<span data-type='title' id=toc-11083>(٩٢٨) (ت ق-أبو فاختة) الهاشمي.</span>\nاسمه سعيد بن علاقة الكوفي. تقدم.","vol":"12","page":200},{"text":"<span data-type='title' id=toc-11084>(٩٢٩) (د س ق-أبو فاطمة) الليثي</span>\nويقال الأزدي الدوسي. له صحبة قيل اسمه أنيس وقيل عبد الله بن أليس. شهد فتح مصر وسكن الشام. روى عن النبي ﵌. وعنه كثير بن قليب الصدفي وكثير بن مرة وأبو عبد الرحمن الحلبي ومسلمة بن عبد الله الجهني مرسلا. ذكره ابن سميع وأبو زرعة الدمشقي فيمن نزل الشام من الصحابة وقال المفضل الغلابي أبو فاطمة الأزدي قبره بالشام إلى جنب قبر فضالة بن عبيد. قلت. جعله أبو أحمد الحاكم اثنين فقال أبو فاطمة اللبثي مصري ثم قال أبو فاطمة الأزدي شامي وتبعه ابن عبد البر وغيره.\n\n<span data-type='title' id=toc-11085>(٩٣٠) (د س-أبو فراس) النهدي.</span>\nعن عمر رأيت النبي ﵌ أقص من نفسه وفيه قصة. وعنه أبو نضرة العبدي. قال البخاري نسبه هشيم يعني نهديا وقال أبو زرعة لا أعرفه وقال إسحاق بن راهويه عن أبي سلمة المخزومي عن وهب بن جرير عن أبي نضرة عن أبي فراس واسمه الربيع بن زياد الحارثي وقال الحاكم أبو أحمد لا أبعد أن يكون إسحاق سماه من ذات نفسه فاشتبه عليه فإني لا أعرف أن أبا نضرة روى عن الربيع بن زياد الحارثي شيئا وإنما روى عن الربيع أبو مجاز وقتادة والشعبي. وأبو فراس الذي روى عنه أبو نضرة هو النهدي آخر على (¬*) ما ذكره البخاري. أما الحارثي فكناه خليفة أبا عبد الرحمن. قلت. ما المانع أن يكون اسم أبي فراس النهدي أيضا الربيع بن زياد وقول إسحاق فيه الحارثي وهم وإنما هو التهدى فالله تعالى أعلم\n\n<span data-type='title' id=toc-11086>(٩٣١) (ق أبو فراس) مولى عبد الله بن عمرو بن العاص.</span>\nاسمه يزيد بن رباح تقدم.\n_________\n(¬*) غير","vol":"12","page":201},{"text":"<span data-type='title' id=toc-11087>(من كنيته أبو فروة)</span>\n<span data-type='title' id=toc-11088>(٩٣٢) (أبو فروة) الأشجعي صوابه فروة الأشجعي.</span>\nوقد تقدم.\n\n<span data-type='title' id=toc-11089>(٩٣٣) (ت ق-أبو فروة) الجزري الرهاوي.</span>\nاسمه يزيد بن سنان التميمي. تقدم.\n\n<span data-type='title' id=toc-11090>(٩٣٤) (خ-أبو فروة) الجهني.</span>\nاسمه مسلم بن سالم الكوفي وهو الأصغر تقدم.\n\n<span data-type='title' id=toc-11091>(٩٣٥) (خ م د س-أبو فروة) الهمداني.</span>\nاسمه عروة بن الحارث وهو الأكبر. عن الشعبي. وعنه جرير بن عبد الحميد. تقدم.\n\n<span data-type='title' id=toc-11092>(٩٣٦) (ق-أبو فروة)</span>\nعن أبي خلاد هو يزيد بن سنان الجزري الرهاوي. قلت.\nفرق بينهما ابن حبان وهو مقتضى صنيع البزار وقال لا يعرف اسمه ولا حاله ولكن وقع في تاريخ البخاري في هذا الحديث عن أبي فروة الجزري فهو يزيد بن سنان.\n\n<span data-type='title' id=toc-11093>(٩٣٧) (بخ م د ت ق-أبو فزارة) العبسي.</span>\nاسمه راشد بن كيسان الكوفي. تقدم.\n\n<span data-type='title' id=toc-11094>(من كنيته أبو الفضل)</span>\n<span data-type='title' id=toc-11095>(٩٣٨) (د-أبو الفضل) بن خلف الأنصاري</span>\nوقيل أبو الفضيل وقيل أبو المفضل وقيل ابن المفضل. روى عن مسلم بن أبي بكرة عن أبيه خرجت مع النبي ﵌ لصلاة الصبح فكان لا يمر برجل الانادى الصلاة الحديث. وعنه أبو مكين نوح بن ربيعة الأنصاري. قلت. قال أبو الحسن القطان مجهول.\n\n<span data-type='title' id=toc-11096>(٩٣٩) (س-أبو الفضل) وقيل أبو المفضل أو ابن الفضل بالشك.</span>\nروى عن ابن عمر في الاستغفار. وعنه يونس بن خباب*","vol":"12","page":202},{"text":"<span data-type='title' id=toc-11097>(٩٤٠) (د ت س-أبو الفيض) الشامي.</span>\nاسمه موسى بن أيوب المهدي الحمصي وقيل ابن أبي أيوب. تقدم.\n\n<span data-type='title' id=toc-11098>(٩٤١) (س-أبو الفيض)</span>\nعن أبي ذر في ترجمة أبي علي الأزدي.\n\n<span data-type='title' id=toc-11099>(حرف القاف)</span>\n<span data-type='title' id=toc-11100>(من كنيته أبو قابوس وأبو القاسم)</span>\n<span data-type='title' id=toc-11101>(٩٤٢) (د ت-أبو قابوس)</span>\nعن مولاه عبد الله بن عمرو بن العاص بحديث الراحمون يرحمهم الرحمن. وعنه عمرو بن دينار. ذكره البخاري في الضعفاء من الكبير له ولكنه ذكره في الأسماء فقال قابوس وقال صاحب الميزان لا يعرف وسماه بعضهم فغلط (^١) *\n\n<span data-type='title' id=toc-11102>(٩٤٣) (ق-أبو القاسم) بن أبي الزناد المدني.</span>\nروى عن أخيه عبد الرحمن وسلمة بن وردان وهشام بن سعد وإسحاق بن حازم وعبيد الله بن عبد العزيز الأيامي وغيرهم. وعنه أحمد بن حنبل ويعقوب بن محمد الزهري وعبد الله بن يونس الرقي وسعيد بن يحيى الأموي ومحمد بن أبان البلخي وعبيد الله بن عمر القواريري. قال الأثرم عن أحمد كتبت عنه وهو شاب وأثنى عليه وقال الدوري عن ابن معين لا يعرف له اسم وقال في موضع آخر ليس به بأس. قلت. وقال حاتم بن الليث عن أحمد كتبنا عنه وكان ثقة وذكره ابن حبان في الثقات. وروى الخطيب في تاريخه عن سعيد بن يحيى الأموي قال سألته عن اسمه فقال اسمي كنيتي*\n\n<span data-type='title' id=toc-11103>(٩٤٤) (د س-أبو القاسم) الجدلي</span>\nهو حسين بن الحارث الجدلي البصرى تقدم*\n_________\n(^١) زاد في الخلاصة صحح الترمذي حديثه ١٢","vol":"12","page":203},{"text":"<span data-type='title' id=toc-11104>(من كنيته أبو قبيل وأبو قتادة)</span>\n<span data-type='title' id=toc-11105>(٩٤٥) (عخ مد ت س-أبو قبيل) المعافري</span>\nاسمه حي بن هانئ البصري. تقدم*\n\n<span data-type='title' id=toc-11106>(٦٤٦) (ع-أبو قتادة) الأنصاري السلمي</span>\nفارس رسول الله ﵌. اسمه الحارث بن ربعي (^١) وقيل النعمان وقيل عمرو وقيل عون وقيل مراوح والمشهور الحارث بن ربعي بن بلدمة بن خناس بن سنان بن عبيد بن عدي بن غنم بن كعب بن سلمة السلمي المدني. روى عن النبي ﵌ وعن معاذ بن جبل وعمر بن الخطاب. وعنه ولداه ثابت وعبد الله ومولاه أبو محمد نافع بن عباس بن الأقرع وأنس بن مالك وجابر بن عبد الله وعبد الله بن رباح الأنصاري ومعبد بن كعب بن مالك وأبو سلمة بن عبد الرحمن بن عوف وعمرو بن سليم الزرقي وعبد الله بن معبد الزماني ومحمد بن سيرين ونبهان مولى التوأمة وكبشة بنت كعب بن مالك وعطاء بن يسار وابن المكدر وآخرون. قال ابن سعد شهد أحدا وما بعدها وقال الحاكم أبو أحمد يقال كان بدريا ولا يصح وقال إياس بن سلمة عن أبيه قال النبي ﵌ خير فرساننا أبو قتادة وقال أبو نضرة عن أبي سعيد الخدري أخبرني من هو خير مني أبو قتادة وقال الواقدي توفي بالكوفة سنة أربع وخمسين وهو ابن سبعين سنة ولم أر بين علمائنا اختلافا في ذاك. قال وروى أهل الكوفة أنه مات بالكوفة وعلي بها وصلى عليه وحكى\n_________\n(^١) (ربعى) بكسر الراء وسكون الموحدة بعدها مهملة (وبلدمة) بضم الموحدة والمهملة بينهما لام ساكنة و(السلمى) بفتحتين ١٢ تقريب","vol":"12","page":204},{"text":"خليفة أن ذلك كان سنة ثمان وثلاثين وهو شاذ والأكثر على أنه مات سنة أربع وخمسين. قلت. ومما يؤيد ذلك أن البخاري ذكره في الأوسط في فصل من مات بعد الخمسين إلى الستين ثم روى بإسناده إلى مروان بن الحكم قال كان واليا على المدينة من قبل معاوية أرسل إلى أبي قتادة لبريه مواقف النبي ﵌ وأصحابه وقال ابن عبد البر روي من وجوه عن موسى بن عبد الله والشعبي أنهما قالا صلى علي على أبي قتادة وكبر عليه سبعا. قال الشعبي وكان بدريا ورجح هذا ابن القطان ولكن قال البيهقي رواية موسى والشعبي غلط لإجماع أهل التاريخ على أن أبا قتادة بقي إلى بعد الخمسين. قلت. ولأن أحدا لم يوافق الشعبي على أنه شهد بدرا والظاهر أن الغلط فيه ممن دون الشعبي والله تعالى أعلم*\n\n<span data-type='title' id=toc-11107>(٩٤٧) (أبو قتادة) الحراني.</span>\nاسمه عبد الله بن وافد. تقدم*\n\n<span data-type='title' id=toc-11108>(٩٤٨) (م د س-أبو قتادة) العدوي البصري</span>\nمختلف في صحبته. روى عن عمر بن الخطاب وهشام بن عامر الأنصاري وعمران بن حصين ورجل من أهل البادية له صحبة وأسد بن جابر وعبادة بن قرط. وعنه حميد بن هلال وإسحاق بن سويد وعباس بن عبد الله وأبو قلابة الجرمي. قال إسحاق بن منصور عن ابن معين ثقة وقال ابن منده له صحبة وقال خليفة اسمه نذير ابن قنفذ ويقال تميم بن نذير وقال ابن معين اسمه تميم بن نذير (^١) وقال غيره ابن الزبير. قلت. وذكره ابن حبان في الثقات في تميم وبذلك جزم أبو نعيم في المستخرج.\n_________\n(^١) نذير بنون مصغرا ١٢ تقريب","vol":"12","page":205},{"text":"<span data-type='title' id=toc-11109>(من كنيته أبو قتيبة وأبو قبيلة)</span>\n<span data-type='title' id=toc-11110>(٩٤٩) (خ ٤ - أبو قتيبة) الشعيري</span>\n(^١) اسمه سلم بن قتيبة. تقدم*\n\n<span data-type='title' id=toc-11111>(٩٥٠) (تمييز-أبو قتيبة) الكبير.</span>\nاسمه نعيم بن ثابت. روى عن أبي قلابة وابن سيرين. وعنه عبد الرحمن بن أبي حماد وأبو يحيى الحماني*\n\n<span data-type='title' id=toc-11112>(٩٥١) (د-أبو قتيلة (^٢) الشرعبي المعني.</span>\nاسمه مرثد بن عبد الله. تقدم.\n\n<span data-type='title' id=toc-11113>(من كنيته أبو قدامة)</span>\n<span data-type='title' id=toc-11114>(٩٥٢) (خت م د ت-أبو قدامة) الإيادي.</span>\nاسمه الحارث بن عبيد البصري تقدم.\n\n<span data-type='title' id=toc-11115>(٩٥٣) (خ م س-أبو قدامة) السرخسي.</span>\nاسمه عبيد الله بن سعيد اليشكري تقدم. قلت. ولهم شيخ آخر يقال له.\n\n<span data-type='title' id=toc-11116>(٩٥٤) (أبو قدامة) المروزي.</span>\nاسمه خضر بن عبد الحليم (¬*) من طبقة السرخسي أكثر عنه محمد بن نصر المروزي في قيام الليل.\n\n<span data-type='title' id=toc-11117>(من كنيته أبو قرصافة وأبو قرة وأبو قزعة)</span>\n<span data-type='title' id=toc-11118>(٩٥٥) (بخ-أبو قرصافه (^٣) اسمه جندرة بن خيشنة.</span>\nتقدم.\n\n<span data-type='title' id=toc-11119>(٩٥٦) (س-أبو قرة) اسمه موسى بن طارق اليماني الزبيدي.</span>\nتقدم.\n\n<span data-type='title' id=toc-11120>(٩٥٧) (أبو قرة) الأسدي الصيداوي</span>\n(^٤) من أهل البادية. روى عن سعيد ابن المسيب عن عمر في الصلاة على النبي ﵌ في الدعاء\n_________\n(^١) الشعيرى بفتح المعجمة وكسر المهملة ١٢\n(^٢) ابو قتيلة بمثناة ولام مصغرا ١٢\n(¬*) حصين بن عبد الحكيم-تقريب\n(^٣) ابو قرصافة بكسر اوله ١٢ تقريب\n(^٤) من بلد صيدا ١٢ خلاصه","vol":"12","page":206},{"text":"وعنه النضر بن شميل. قلت. وأخرج ابن خزيمة حديثه في صحيحه وقال لا أعرفه بعدالة ولا جرح.\n\n<span data-type='title' id=toc-11121>(٩٥٨) (م ٤ - أبو قزعة) الباهلي.</span>\nاسمه سويد بن حجير البصري. تقدم.\n\n<span data-type='title' id=toc-11122>(من كنيته أبو قطن وابو القلوص وأبو القموص)</span>\n<span data-type='title' id=toc-11123>(٩٥٩) (بخ م ٤ - أبو قطن) القطعي.</span>\nاسمه عمرو بن الهيثم البصري. تقدم.\n\n<span data-type='title' id=toc-11124>(٩٦٠) (س ق-أبو القلوص (^١) اسمه حصين بن أبي الحرة التيمي.</span>\nهو حصين بن مالك العنبري.\n\n<span data-type='title' id=toc-11125>(٩٦١) (د-أبو القموص) اسمه زيد بن علي العبدي.</span>\nتقدم.\n\n<span data-type='title' id=toc-11126>(من كنيته أبو قلابة)</span>\n<span data-type='title' id=toc-11127>(٩٦٢) (ع-أبو قلابة) الجرمي.</span>\nاسمه عبد الله بن زيد البصري. تقدم.\n\n<span data-type='title' id=toc-11128>(٩٦٣) (ق-أبو قلابة) الرقاشي.</span>\nاسمه عبد الملك بن محمد البصري. تقدم*\n\n<span data-type='title' id=toc-11129>(من كنيته أبو قيس)</span>\n<span data-type='title' id=toc-11130>(٩٦٤) (م س ق-أبو قيس) بن رياح</span>\nويقال أبو رياح القيسي. اسمه زياد البصري. تقدم.\n\n<span data-type='title' id=toc-11131>(٩٦٥) (م س ق-أبو قيس) الأودي.</span>\nاسمه عبد الرحمن بن ثروان الكوفي تقدم.\n\n<span data-type='title' id=toc-11132>(٩٦٦) (ت ق-أبو قيس) الدمشقي.</span>\nهو محمد بن سعيد المصلوب هكذا كناه أبو معاوية*\n\n<span data-type='title' id=toc-11133>(٩٦٧) (ع-أبو قيس) السهمي مولى عمرو بن العاص.</span>\nروى عن عمرو وعبد الله\n_________\n(^١) ابو القلوص بضمتين ١٢ تقريب","vol":"12","page":207},{"text":"ابن عمرو وأم سلمة. وعنه ابنه عروة بن أبي قيس وعلي بن رباح وبشر ابن سعيد وعبد الرحمن بن جبير المصري ويزيد بن أبي حبيب. قال ابن يونس ويقال إنه رأى أبا بكر الصديق وكان أحد فقهاء الموالي الذين أدركهم يزيد ابن أبي حبيب واسمه عبد الرحمن بن ثابت وشهد فتح مصر واختط بها ومات سنة أربع وخمسين فيما ذكر ربيعة الأعرج عن ابن لهيعة وذكره ابن حبان في الثقات وقال محمد بن سحنون في كتابه إن عبد الرحمن بن الحكم مولى عمرو ابن العاص يكنى أبا قيس. قال ابن يونس وهذا خطأ وإنما أراد أبا قيس مالك الحكم الحبشي يعني آخر غير أبي قيس صاحب الترجمة له في صحيح مسلم حديثان عن عمرو روى البخاري أحدهما وله عند أبي داود حديث آخر عن عمرو عند النسائي حديث آخر عن أم سلمة. قلت. وذكره يعقوب بن سفيان في ثقات المصريين وقال العجلي مصري تابعي ثقة*\n\n<span data-type='title' id=toc-11134>(حرف الكاف)</span>\n<span data-type='title' id=toc-11135>(من كنيته أبو كامل وأبو كاهل)</span>\n<span data-type='title' id=toc-11136>(٩٦٨) (د س-أبو كامل) البغدادي.</span>\nاسمه مظفر بن مدرك الخراساني. تقدم.\n\n<span data-type='title' id=toc-11137>(٩٦٩) (خت م د ت س-أبو كامل) الجحدري.</span>\nاسمه فضيل بن حسين الحافظ تقدم.\n\n<span data-type='title' id=toc-11138>(٩٧٠) (أبو كاهل) الأحمسي اسمه قيس بن عائذ</span>\nوقيل عبد الله بن مالك. روى حديثه إسماعيل بن أبي خالد عن أخيه عن أبي كاهل قال رأيت النبي ﵌ يخطب الناس يوم عيد على ناقة وحبشي يمسك بخطامها","vol":"12","page":208},{"text":"وقيل عن إسماعيل عن قيس بن عائذ ليس بينهما أحد. قلت. وروى الدولابي عن إسماعيل بن أبي خالد قال رأيت أبا كاهل وكان إمامنا وهلك أيام المختار*\n\n<span data-type='title' id=toc-11139>(من كنيته أبو كباش وأبو كبشة)</span>\n<span data-type='title' id=toc-11140>(٩٧١) (ت-أبو كباش (^١) العبسى</span>\n(¬*) وقيل السلمي وقيل أبو عياش. روى عن أبي هريرة نعم الأضحية الجذع. وعنه كدام بن عبد الرحمن. قلت. حكى أبو محمد أنه جلب كباشا إلى المدينة فثارت عليه قال فمن هنا جاء ما جاء وأبو كباش وما أدراك ما أبو كباش ما شاء الله كان انتهى وما ذكره من أنه جلب كباشا جاء كذلك في سياق حديثه عند الترمذي وغيره*\n\n<span data-type='title' id=toc-11141>(٩٧٢) (د ت ق-أبو كبشة) الأنماري المذحجي.</span>\nقيل اسمه سعيد بن عمرو وقيل عمرو بن سعيد وقيل عمر بن سعد وقيل عامر. روى عن النبي ﵌ وعن أبي بكر. وعنه ابناه عبد الله ومحمد وسالم ابن أبي الجعد وثابت بن ثوبان وأبو البحتري الطائي وأبو عامر الهوزني وعبد الله بن بسر الحبراني وأزهر بن سعيد الحرازي وغيرهم. قال الآجري عن أبي داود أبو كبشة الأنماري له صحبة وأبو كبشة السلولي ليست له صحبة وقال غيره نزل الشام. قلت. جزم الترمذي في الجامع بأن اسمه عمر بن سعد وحكى البخاري الخلاف فيمن اسمه عمر.\n_________\n(^١) ابو كباش بكسر اوله بصيغة الجمع وابو كباش لقب ١٢\n(¬*) العيشى-تقريب-العنسى خلاصه","vol":"12","page":209},{"text":"<span data-type='title' id=toc-11142>(٩٧٣) (د-أبو كبشة) السدوسي البصري.</span>\nعن أبي موسى الأشعري. وعنه عاصم الأحول. ذكره البخاري في الكنى المجردة.\n\n<span data-type='title' id=toc-11143>(٩٧٤) (خ د ت س-أبو كبشة) السلولي (^١) الشامي.</span>\nروى عن أبي الدرداء وثوبان وعبد الله بن عمرو وسهل ابن الحنظلية. وعنه أبو سلام الأسود وحسان بن عطية ويونس بن سيف الكلاعي وربيعة بن يزيد. ذكره أبو زرعة الدمشقي في الطبقة الثانية من تابعي أهل الشام وقال العجلي تابعي ثقة وقال أبو حاتم لا أعلم أنه يسمى وذكره البخاري ومسلم وغير واحد فيمن لا يعرف وذكر الحاكم في المدخل أن اسمه البراء بن قيس ورد ذلك عليه عبد الغني بن سعيد الحافظ بأن البراء بن قيس إنما هو أبو كيسة بياء مثناة من تحتها وسين مهملة والله تعالى أعلم وقال ابن ماكولا إن البراء بن قيس يسمى أبا كبشة بالموحدة والمعجمة وعزا ذلك للبخاري ومسلم وقال من قال فيه غير ذلك فقد صحف وقال إنه يروي عن حذيفة وسعيد بن أبي العاص. وعنه اباد بن لقيط. قلت. وكذا كناه أبو أحمد الحاكم في الكنى وفرق بينه وبين السلولي وهذا هو الصواب إن شاء الله تعالى. قلت. وثقه يعقوب بن سفيان\n\n<span data-type='title' id=toc-11144>(من كنيته أبو كثير)</span>\n<span data-type='title' id=toc-11145>(٩٧٥) (عخ د ت س-أبو كثير) الزبيدي (^٢) الكوفي.</span>\nاسمه زهير بن الأقمر وقيل عبد الله بن مالك وقيل جمهان وقيل إنهما اثنان. روى عن علي\n_________\n(^١) السلولى بفتح المهملة وتخفيف اللام ١٢\n(^٢) الزبيدي بالتصغير ١٢","vol":"12","page":210},{"text":"والحسن بن علي وعبد الله بن عمر وعبد الله بن عمرو ورجل من الأزد له صحبة وعنه عبد الله بن الحارث الزبيدي المكتب. قال العجلي كوفي تابعي ثقة وقال الآجري سئل أبو داود عن أبي كثير الزبيدي فقال جمهان وقال في موضع آخر سألت أبا داود عن أبي كثير الزبيدي أعني عبد الله بن مالك فقال روى عنه عمرو بن مرة وقال النسائي زهير بن الأقمر ثقة وذكره ابن حبان في الثقات. قلت. كأنه سقط من النسخة شيء فإنما قيل إن اسمه الحارث بن جمهان والله تعالى أعلم*\n\n<span data-type='title' id=toc-11146>(٩٧٦) (بخ م ٤ - أبو كثير) السحيمي (^١) الغبري اليمامي الأعمى.</span>\nقيل اسمه يزيد بن عبد الرحمن الضرير وقيل يزيد بن عبد الله بن أذينة وقيل ابن غفيلة. قال أبو عوانة الأسفرائيني إنه أصح من أذينة. روى عن أبيه وأبي هريرة. وعنه ابنه زفر ويحيى بن أبي كثير وعكرمة بن عمار وعبد الله ابن بدر السحيمي وموسى بن نجدة وعقبة بن التوأم والأوزاعي وغيرهم قال أبو حاتم وأبو داود والنسائي ثقة وذكره ابن حبان في الثقات. قلت.\nوفرق بين يزيد بن أذينة وبين يزيد بن غفيلة الشامي وغفيلة بضم المعجمة وفتح الفاء.\n\n<span data-type='title' id=toc-11147>(٩٧٧) (س-أبو كثير (^٢) مولى آل جحش</span>\nويقال مولى محمد بن عبد الله ابن جحش ويقال مولى الليثين حجازي ويقال إن له صحبة. روى عن\n_________\n(^١) السحيمى بمهملتين مصغرا و(الغبرى) بضم المعجمة وفتح الموحدة تقريب\n(^٢) ومنهم من ضبطه بالموحدة والتانيث ١٢ تقريب","vol":"12","page":211},{"text":"سعد بن أبي وقاص ومحمد بن عبد الله بن جحش. وعنه العلاء بن عبد الرحمن ومحمد بن عمرو بن علقمة ومحمد بن أبي يحيى الأسلمي وصفوان بن سليم. قلت.\nقال العسكري ولد في حياة النبي ﵌*\n\n<span data-type='title' id=toc-11148>(٩٧٨) (د ت س-أبو كثير) المصري.</span>\nاسمه الجلاح (^١) مولى عمر بن عبد العزيز بن مروان. تقدم*\n\n<span data-type='title' id=toc-11149>(٩٧٩) (د ت-أبو كثير) مولى أم سلمة.</span>\nروى عنها قالت علمني رسول الله ﵌ أن أقول عند أذان المغرب هذا إقبال ليلك الحديث وعنه ابنته حفصة ويقال حميضة وعبد الرحمن بن عبد الله المسعودي. قال الترمذي لا يعرف. قلت. رواية حميضة تصحيف*\n\n<span data-type='title' id=toc-11150>(من كنيته أبو كدينة وأبو كريب وأبو كريمة)</span>\n<span data-type='title' id=toc-11151>(٩٨٠) (خ ت س-ابو كدبنة (^٢) اسمه يحيى بن المهلب البجلي الكوفي.</span>\nتقدم.\n\n<span data-type='title' id=toc-11152>(٩٨١) (ق-أبو كرب (^٣) الأزدي.</span>\nعن نافع عن ابن عمر من طلب العلم ليماري به السفهاء. وعنه حماد بن عبد الرحمن الكلبي. قال أبو حاتم مجهول.\n\n<span data-type='title' id=toc-11153>(٩٨٢) (ع-أبو كريب (^٤) الهمداني.</span>\nاسمه محمد بن العلاء بن كريب الكوفي الحافظ. تقدم.\n\n<span data-type='title' id=toc-11154>(٩٨٣) (خ ٤ - أبو كريمة (^٥) اسمه المقدام بن معدي كرب الكندي.</span>\nتقدم*\n_________\n(^١) الجلاح بضم الجيم وتخفيف اللام ١٢ تقريب\n(^٢) ابو كدينة بالتصغير ١٢ تق\n(^٣) ابو كرب بفتح الكاف وكسر الراء ١٢ تق\n(^٤) ابو كريب بالتصغير ١٢ تق\n(^٥) ابو كريمة بفتح اوله ١٢ تق","vol":"12","page":212},{"text":"<span data-type='title' id=toc-11155>(من كنيته أبو كعب)</span>\n<span data-type='title' id=toc-11156>(٩٨٤) (ت-أبو كعب) الأزدي صاحب الحرير.</span>\nاسمه عبد ربه بن عبيد تقدم. قلت. ذكر أبو موسى الزمن أن اسمه عبد الله بن محمد*\n\n<span data-type='title' id=toc-11157>(٩٨٥) (د-أبو كعب) السعدي البلقاوي.</span>\nاسمه أيوب بن موسى ويقال ابن محمد ويقال ابن سليمان. تقدم.\n\n<span data-type='title' id=toc-11158>(من كنيته أبو كلثم وأبو كنانة وأبو الكنود)</span>\n<span data-type='title' id=toc-11159>(٩٨٦) (كن-أبو كلثم) اسمه سلامة بن بشر بن بديل العذري الدمشقي.</span>\nتقدم.\n\n<span data-type='title' id=toc-11160>(٩٨٧) (بخ د-أبو كنانة) بن كنانة بن عباس بن مرداس.</span>\nاسمه عبد الله. تقدم*\n\n<span data-type='title' id=toc-11161>(٩٨٨) (د-أبو كنانة) القرشي.</span>\nروى عن أبي موسى الأشعري حديث إن من إجلال الله تعالى إكرام ذي الشيبة المسلم وغير ذلك. وعنه زياد بن مخراق وزياد ابن أبي زياد وأبو كنانة يقال هو معاوية بن قرة. قلت. لم يصح هذا وقال ابن القطان مجهول الحال*\n\n<span data-type='title' id=toc-11162>(٩٨٩) (ق-أبو الكنود) الأزدي الكوفي.</span>\nقيل اسمه عبد الله بن عامر وقيل عبد الله ابن عمران وقيل عبد الله بن عويمر وقيل ابن سعيد وقبل عمرو بن حبشي. روى عن علي وابن مسعود وخباب بن الأرت وابن عمر. وعنه أبو إسحاق السبيعي وقيس بن وهب وإسماعيل بن أبي خالد وأبو سعد الأزدي قارئ الأزد. ذكره ابن حبان في الثقات. روى له ابن ماجه حديثه عن خباب في نزول قوله تعالى ﴿وَلا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَداةِ وَالْعَشِيِّ﴾. قلت. وقال أبو موسى أدرك الجاهلية.","vol":"12","page":213},{"text":"<span data-type='title' id=toc-11163>(حرف اللام)</span>\n<span data-type='title' id=toc-11164>(من كنيته أبو لبابة وأبو لبيد)</span>\n<span data-type='title' id=toc-11165>(٩٩٠) (خ م د ق-أبو لبابة) بن عبد المنذر الأنصاري المدني.</span>\nاسمه بشير بن عبد المنذر وقيل رفاعة بن عبد المنذر بن زبير بن زيد بن أمية بن زيد بن مالك ابن عوف بن عمرو بن عوف بن الأوس ويقال إن رفاعة ومبشرا أخواه. قال أبو أحمد الحاكم يقال شهد بدر او يقال رده النبي ﵌ حين خرج إلى بدر من الروحاء واستعمله على المدينة وضرب له بسهمه وأجره فكان كمن شهدها ثم شهد أحدا وما بعدها وكانت معه راية بني عمرو بن عوف في الفتح. روى عن النبي ﵌ وعن عمر بن الخطاب. روى عنه ولداه السائب وعبد الرحمن وعبد الله بن عمر بن الخطاب وسالم بن عبد الله بن عمرو نافع مولى ابن عمر وعبد الله بن كعب وعبد الرحمن ابن يزيد بن جابر وعبيد الله بن أبي يزيد وغيرهم. وكان أحد النقباء. شهد العقبة. مات في خلافة علي ويقال بعد الخمسين. قلت. وقال خليفة مات بعد مقتل عثمان وحكى العسكري أنه قيل في اسمه بشير بالضم وقيل يسير بمثناتين من تحت مضمومة ثم مهملة وحكى الزمخشري في تفسير سورة الأنفال أن اسمه مروان.\n\n<span data-type='title' id=toc-11166>(٩٩١) (ق-أبو لبابة) القرشي.</span>\nاسمه عثمان بن فائد البصري. تقدم.\n\n<span data-type='title' id=toc-11167>(٩٩٢) (ت س-أبو لبابة) الوراق.</span>\nاسمه مروان العقيلي. تقدم.\n\n<span data-type='title' id=toc-11168>(٩٩٣) (د ت ق-أبو لبيد) اسمه لمازة بن زبار الأزدي الجهضمي البصري</span>\nتقدم.","vol":"12","page":214},{"text":"<span data-type='title' id=toc-11169>(من كنيته أبو ليلى)</span>\n<span data-type='title' id=toc-11170>(٩٩٤) (خ م د س ق-أبو ليلى) بن عبد الله بن عبد الرحمن</span>\nبن سهل الأنصاري الحارثي المدني. روى عن سهل بن أبي حثمة ورجال وقيل عن رجال من كبراء قومه. وعنه مالك بن أنس وقيل عن مالك عن أبي ليلى عبد الله بن سهل قال ابن سعد أبو ليلى اسمه عبد الله بن سهل بن عبد الرحمن بن سهل بن كعب من بني عامر بن عدي بن جشم بن مجدعة بن الأوس هو الذي روى عنه مالك حديث القسامة وقال البخاري عبد الله بن سهل سمع عائشة وروى محمد ابن إسحاق عن عبد الله بن سهل بن عبد الرحمن بن سهل بن أبي حثمة عن عائشة وجابر كذا نسبه. قلت. وقال ابن حبان في الثقات عبد الله بن سهل ابن عبد الرحمن بن سهل أحد بني حارثة كنيته أبو ليلى وكذا قال مسلم والنسائي والد ولابي وغيرهم. وقال ابن أبي حاتم في الكنى سئل أبو زرعة عن ابن أبي ليلى ابن عبد الله بن عبد الرحمن الحارثي فقال أيضًا ثقة وكان قد ذكر عبد الله بن سهل في الأسماء وقال ابن عبد البر أجمعوا على أنه ثقة.\n\n<span data-type='title' id=toc-11171>(٩٩٥) (د ت سي ق-أبو ليلى) الأنصاري. والد عبد الرحمن.</span>\nله صحبة واسمه بلال ويقال بليل (^١) ويقال داود بن بلال بن بليل بن أحيحة بن الجلاح بن الحريش بن جحجبا بن كلفة بن عوف بن عمرو بن عوف وقيل اسمه يسار بن نمير وقيل أوس بن خولي وقيل لا يحفظ اسمه. روى عن النبي ﵌ وعبد الله بن عمر. وعنه ابنه عبد الرحمن. قال ابن عبد البر شهد أحدا وما بعدها وانتقل إلى الكوفة وشهد مع علي مشاهده وقال غيره قتل بصفين مع\n_________\n(^١) بليل بالتصغير ويسار بالتحتانية ١٢ تقريب","vol":"12","page":215},{"text":"علي. قلت. وحكى الدولابي أنه روى عنه أيضا عامر بن لوين قاضي دمشق زمن عبد الملك ووهم الدولابي في ذلك فإن شيخه عامر هو أبو ليلى الأشعري*\n\n<span data-type='title' id=toc-11172>(٩٩٦) (بخ د سي ق-أبو ليلى) الكندي</span>\nيقال مولاهم الكوفي. اسمه سلمة بن معاوية وقيل معاوية بن سلمة وقيل سعيد بن أشرف (¬*) بن سنان وقيل المعلى. روى عن عثمان وخباب بن الأرت وسلمان الفارسي وحجر بن عدي بن الأدبر وأم سلمة وسويد بن غفلة وغيرهم. وعنه أبو إسحاق السبيعي وعثمان بن أبي زرعة وعبد الملك بن أبي سليمان وأبو جعفر الفراء. قال أحمد بن سعيد بن أبي مريم عن ابن معين ثقة مشهور. وفرق الحاكم أبو أحمد بين أبي ليلى الكندي سلمة بن معاوية وقيل معاوية بن سلمة روى عن سلمان وعنه أبو إسحاق وبين أبي ليلى الكندي عن سويد بن غفلة وعنه عثمان بن أبي زرعة. وقال إن هذا الثاني لم نقف على اسمه ثم روى عن محمد بن عثمان بن أبي شيبة قال سمعت ابن معين وسئل عن أبي ليلى الكندي فقال كان ضعيفا. قلت. وقال العجلي أبو ليلى الكندي كوفي تابعي ثقة.\n\n<span data-type='title' id=toc-11173>(٩٩٧) (ق-أبو ليلى) يقال الخراساني.</span>\nروى عن أبي عكاشة الهمداني. وعنه وكيع بن الجراح. ويقال إنه عبد الله بن ميسرة الحارثي*\n\n<span data-type='title' id=toc-11174>(حرف الميم)</span>\n<span data-type='title' id=toc-11175>(من كنيته أبو ماجد وأبو ماجدة)</span>\n<span data-type='title' id=toc-11176>(٩٩٨) (د ت ق-أبو ماجد) ويقال أبو ماجدة الحنفي العجلي الكوفي.</span>\nاسمه عائذ ابن نضلة قاله أبو حاتم. روى عن ابن مسعود في السير بالجنازة. وعنه\n_________\n(¬*) سعيد بن بشير-تقريب","vol":"12","page":216},{"text":"أيوب ويحيى بن عبد الله بن الحارث الجابر. قال علي بن المديني لا نعلم أن أحدا روى عنه غير يحيى الجابر قال ابن عيينة قلت ليحيى الجابر أمتحنه من أبو ماجد قال شيخ طرأ علينا من البصرة وقد روى غير حديث منكر وقال البخاري قال الحميدي عن ابن عيينة قلت ليحيى الجابر من أبو ماجد قال طير طرأ علينا وهو منكر الحديث وقال الترمذي مجهول وقال أيضا سمعت محمد بن إسماعيل يضعف حديث أبي ماجد هذا وله حديثان عن ابن مسعود. قال النسائي منكر الحديث روى عنه يحيى الجابر إن كان حفظه عنه وقال الدارقطني مجهول متروك. قلت. فرق الحاكم أبو أحمد بين أبي ماجد الذي روى عنه يحيى الجابر وبين أبي ماجدة الذي روى عنه أيوب. وقال في أبي ماجد حديثه ليس بالقائم وقال الساجي مجهول منكر الحديث وقال العقيلي قال أحمد بن حنبل أبو ماجد مجهول وأخرج ابن عدي عن أحمد يحيى الجابر ليس به بأس ولكن أبا ماجد الذي روى عنه يحيى لا يعرف وقال علي بن المديني لم يرو عنه غير يحيى الجابر وله غير حديث منكر*\n\n<span data-type='title' id=toc-11177>(٩٩٩) (د-أبو ماجدة) السهمي</span>\nأو ابن ماجدة قيل اسمه علي. عن عمر حديث إني وهبت لخالتي غلاما الحديث. وعنه العلاء بن عبد الرحمن. هكذا وقع في رواية أبي الحسن بن العبد وغيره عن أبي داود وفي رواية اللؤلؤي عن أبي داود ابن ماجدة وقال ابن أبي حاتم عن أبيه علي بن ماجدة السهمي عن عمر مرسل. وعنه القاسم بن نافع وروى محمد بن إسحاق عن العلاء ابن عبد الرحمن عن رجل من بني سهم عن أبي ماجدة عن عمر فيحتمل","vol":"12","page":217},{"text":"أن يكون كنية علي بن ماجدة أبا ماجدة فتكون الروايتان صحيحتين والله تعالى أعلم.\n\n<span data-type='title' id=toc-11178>(من كنيته أبو مالك)</span>\n<span data-type='title' id=toc-11179>(١٠٠٠) (د-أبو مالك) بن ثعلبة بن أبي مالك القرظي</span>\nويقال مالك بن ثعلبة تقدم فيمن اسمه مالك*\n\n<span data-type='title' id=toc-11180>(١٠٠١) (خت م ٤ - أبو مالك) الأشجعي.</span>\nاسمه سعد بن طارق الكوفي. تقدم.\n\n<span data-type='title' id=toc-11181>(١٠٠٢) (خت م د س ق-أبو مالك) الأشعري.</span>\nله صحبة. قيل اسمه الحارث ابن الحارث وقيل عبيد وقيل عبيد الله وقيل عمرو وقيل كعب بن عاصم وقيل كعب بن كعب وقيل عامر بن الحارث بن هانئ بن كلثوم. روى عن النبي ﵌. وعنه عبد الرحمن بن غنم الأشعري وأبو صالح الأشعري وربيعة بن عمر والجرشي وشريح بن عبيد الحضرمي وشهر بن حوشب وأبو سلام الأسود وغيرهم. وروى أبو سلام أيضا عن عبد الرحمن ابن غنم عنه وقيل أن الذي روى عنه أبو سلام آخر. قال شهر بن حوشب عن عبد الرحمن بن غنم طعن معاذ بن جبل وأبو عبيدة بن الجراح وشرحبيل ابن حسنة وأبو مالك الأشعري في يوم واحد وقال ابن سعد وخليفة توفي في خلافة عمر (^١). قلت. أبو مالك الأشعري الذي روى عنه أبو سلام الأسود وشهر بن حوشب ومن في طبقتهما هو الحارث بن الحارث الأشعري وقد قدمت في ترجمته ما يدل على ذلك وبينت أنه تأخرت وفاته وأما أبو مالك\n_________\n(^١) زاد في التقريب إنه مات في طاعون عمواس سنة ثماني عشرة ١٢","vol":"12","page":218},{"text":"الأشعري هذا فهو آخر قديم كما تقدم هنا أنه مات في خلافة عمر هو ومعاذ بن جبل وغيرهما وقد وقع للمؤلف عدم تخرجهما في الأطراف أيضا ونبهت عليه هناك والفصل بينهما في غاية الإشكال حتى قال أبو أحمد الحاكم في ترجمته أبو مالك الأشعري أمره مشتبه جدا*\n\n<span data-type='title' id=toc-11182>(١٠٠٣) (أبو مالك) الأشعري.</span>\nهو الحارث بن الحارث في الأسماء*\n\n<span data-type='title' id=toc-11183>(١٠٠٤) (أبو مالك) الأشعري آخر هو كعب بن عاصم</span>\nتقدم في الأسماء.\n\n<span data-type='title' id=toc-11184>(١٠٠٥) (د ت-أبو مالك) الجنبي</span>\n(^١) اسمه عمرو بن هاشم الكوفي. تقدم.\n\n<span data-type='title' id=toc-11185>(١٠٠٦) (د ت س-أبو مالك) الغفاري.</span>\nاسمه غزوان الكوفي. تقدم.\n\n<span data-type='title' id=toc-11186>(١٠٠٧) (ق-أبو مالك) النخعي الواسطي.</span>\nاسمه عبد الملك بن الحسين ويقال عبادة بن الحسين ويعرف بأبي ذر. روى عن أبي إسحاق السبيعي وعبد الملك ابن عمير والأسود بن قيس ومهاجر أبي الحسن ويوسف بن ميمون ومغيرة بن النعمان وعاصم الأحول وعاصم بن كليب وفرات القزاز وعلي بن الأقمر وجماعة. وعنه وكيع ومزوان بن معاوية وأبو نعيم عبد الرحمن بن هانئ النخعي وابن المبارك ويزيد بن هارون وقراد أبو نوح وأبو أسامة ويحيى بن أبي بكير الكرماني وأبو النضر وعلي بن الجعد وآخرون. قال الدوري عن ابن معين ليس بشيء وقال عمرو بن علي ضعيف منكر الحديث وقال أبو زرعة وأبو حاتم ضعيف الحديث وقال أبو داود ضعيف وقال النسائي ليس بثقة ولا يكتب حديثه. قلت. وقال الأزدي والنسائي أيضا متروك الحديث وقال الحاكم أبو أحمد\n_________\n(^١) الجنبي بفتح الجيم وسكون النون بعدها موحدة ١٢ تقريب","vol":"12","page":219},{"text":"ليس بالقوي عندهم*\n\n<span data-type='title' id=toc-11187>(١٠٠٨) (ع-أبو مالك) النخعي.</span>\nاسمه عبيد الله بن الأخنس الخزار. تقدم.\n\n<span data-type='title' id=toc-11188>(من كنيته أبو المبارك وأبو المتوكل)</span>\n<span data-type='title' id=toc-11189>(١٠٠٩) (ت ق-أبو المبارك)</span>\nروى عن عطاه بن رباح وأرسل عن صهيب. روى عنه أبو فروة يزيد بن سنان الرهاوي. قال الترمذي مجهول وذكره ابن حبان في الثقات. قلت. وقال أبو حاتم سألت أبي عنه فقال هو شبيه بالمجهول.\n\n<span data-type='title' id=toc-11190>(١٠١٠) (أبو المبارك) محمد بن سنان.</span>\nحكى أبو علي الجياني أن القابسي قال في روايته من البخاري في باب من يدخل قبر المرأة ثنا محمد بن سنان ثنا فليح بن سليمان بن هلال بن علي عن أنس في دفن ابنة النبي ﵌ وفيه هل فيكم من أحد لم يقارف الليلة الحديث وقال ابن المبارك عن فليح أراه يعني الذنب فوقع عند القابسى قال أبو المبارك وزعم أنها كنية محمد بن سنان ورده الجياني بأنه لا خلاف بينهم أن كنية محمد بن سنان أبو بكر وأن هذا خطأ ابتنى على خطأ التصحيف. قلت. وهو كما قال وقد وصل الحديث المذكور الإسماعيلي من طريق حبان بن موسى عن عبد الله بن المبارك عن فليح فذكره وقال في آخره قال فليح ظننت أنه يعني الذنب. قلت. وبهذا تكمل الفائدة التي ذكرها أبو علي ويقوي ما جزم به من أن القابسي صحفه.\n\n<span data-type='title' id=toc-11191>(١٠١١) (ع-أبو المتوكل) الناجي.</span>\nاسمه علي بن دواد ويقال ابن داود البصري تقدم*\n\n<span data-type='title' id=toc-11192>(من كنيته أبو المثنى)</span>","vol":"12","page":220},{"text":"<span data-type='title' id=toc-11193>(١٠١٢) (د ق-أبو المثنى) الأملوكي.</span>\nاسمه ضمضم الحمصي تقدم. قلت. نقل ابن القطان أن ابن الجارود ذكر في الكنى اثنين كل منهما أبو المثنى أحدهما الذي اسمه ضمضم والآخر غير مسمى وأورد الحديث المذكور في السنن في ترجمة الذي لم يسم. قال ابن القطان وهو لا يعرف.\n\n<span data-type='title' id=toc-11194>(١٠١٣) (ت ق-أبو المثنى) الجهني المدني.</span>\nروى عن سعد بن أبي وقاص وعن أبي سعيد الخدري في النهي عن النفخ في الشراب. وعنه أيوب بن حبيب الزهري ومحمد بن أبي يحيى الأسلمي. قال إسحاق بن منصور عن ابن معين ثقة وقال علي بن المديني مجهول لا أعرفه وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-11195>(١٠١٤) (ت ق-أبو المثنى) الخزاعي الكلبي.</span>\nاسمه سليمان بن يزيد بن قنفذ. روى عن سالم بن عبد الله بن عمر ويحيى بن سعيد الأنصاري وسعيد المقبري وهشام ابن عروة وربيعة وغيرهم. وعنه داود بن قيس الفراء وعبد الله بن وهب وأبو عروبة ويحيى بن حسان وعبد الله بن نافع الصائغ وغيرهم. قال أبو حاتم منكر الحديث ليس بقوي وذكره ابن حبان في الثقات. روى له الترمذي وابن ماجه حديثه عن هشام عن أبيه عن عائشة في فضل الأضحية قال الترمذي حسن غريب. قلت. ذكره ابن حبان في الضعفاء في الكنى فقال أبو المثنى شيخ يخالف الثقات في الروايات لا يجوز الاحتجاج به ولا الرواية عنه إلا لاعتبار وتعقبه الدارقطني في حواشيه فقال أبو المثنى هذا هو سليمان بن يزيد الكلبي مدني وقال في العلل سليمان بن يزيد ضعيف وقعت روايته عن أنس في كتاب القبور لابن أبي الدنيا وقيل إنه لم يسمع منه.","vol":"12","page":221},{"text":"<span data-type='title' id=toc-11196>(١٠١٥) (د ت س-أبو المثنى) المؤذن.</span>\nاسمه مسلم بن المثنى الكوفي ويقال مهران. تقدم.\n\n<span data-type='title' id=toc-11197>(من كنيته أبو مجاهد وابو مجاز وأبو مجيبة)</span>\n<span data-type='title' id=toc-11198>(١٠١٦) (أبو مجاهد) الطائي.</span>\nاسمه سعد الكوفي. تقدم.\n\n<span data-type='title' id=toc-11199>(١٠١٧) (ع-أبو مجاز) السدوسي.</span>\nاسمه لاحق بن حميد البصري. تقدم.\n\n<span data-type='title' id=toc-11200>(١٠١٨) (س-أبو مجيبة) الباهلي</span>\nوقيل مجيبة الباهلية. تقدم في حرف الميم.\n\n<span data-type='title' id=toc-11201>(من كنيته أبو محذورة)</span>\n<span data-type='title' id=toc-11202>(١٠١٩) (بخ م ٤ - أبو محذورة) القرشي الجمحي المكي المؤذن.</span>\nله صحبة قيل اسمه أوس وقيل سمرة وقيل سلمة وقيل سلمان واسم أبيه معير (^١) وقيل عمير بن لوذان ابن وهب بن سعد بن جمح وقيل ابن لوذان بن ربيعة بن عويج بن سعد بن جمح روى عن النبي ﵌. روى عنه ابنه عبد الملك وابن ابنه عبد العزيز بن عبد الملك على خلاف وزوجته أم عبد الملك وعبد الله بن محيريز والأسود بن بزيد النخعي والسائب المكي وارس بن خالد وعبد الله بن عبيد الله بن أبي مليكة وأبو سلمان المؤذن. قال الزبير كان أحسن الناس أذانا وأنداهم صوتا. قال له عمر يوما وسمعه يؤذن كدت أن تنشق مريطاؤك (^٢) قال وأنشدني عمي لبعض شعراء قريش\nأما ورب الكعبة المستورة … وما تلا محمد من سورة\nوالنغمات من أبي محذورة … لأفعلن فعلة مذكورة\nوقال علي بن زيد بن صوحان عن أوس بن خالد كنت إذا قدمت على\n_________\n(^١) بكسر الميم وسكون المهملة وفتح التحتانية ١٢ اتق\n(^٢) هى جلدة بين السرة والعانة ١٢","vol":"12","page":222},{"text":"أبي محذورة سألني عن رجل وإذا قدمت على الرجل سألني عن أبي محذورة فسألت من أبي محذورة عن ذلك فقال كنت أنا وأبو هريرة وفلان في بيت فقال النبي ﵌ آخركم موتا في النار فمات أبو هريرة ثم مات أبو محذورة ثم مات ذلك الرجل وقال ابن جرير وغيره كان لأبي محذورة أخ يسمى أنيسا قتل يوم بدر كافرا وقال الزبير بن بكار أبو محذورة اسمه أوس بن معير بن لوذان بن سعد جمح من قال غير هذا فقد أخطأ. قال وأخوه أنيس قتل يوم بدر كافرا وقال ابن عبد البر اتفق الزبير وعمه مصعب وأبو إسحاق والمسيبي على أن اسم أبي محذورة أوس ومن قال في اسم أبي محذورة سلمة فقد أخطأ. قال ابن جرير توفي أبو محذورة بمكة سنة تسع وخمسين وقيل سنة تسع وسبعين. قلت. وقال ابن حبان في الصحابة ابن معير أبو محذورة مات بعد أبي هريرة وقبل سمرة بن جندب ما بين ثمان وخمسين إلى ستين ولاه النبي ﵌ الأذان بمكة يوم الفتح ونقل النووي عن ابن قتيبة أن اسمه سليمان واستغربه*\n\n<span data-type='title' id=toc-11203>(من كنيته أبو محمد)</span>\n<span data-type='title' id=toc-11204>(١٠٢٠) (د-أبو محمد) بن عمرو بن حريث العذري</span>\nوقيل أبو عمرو بن محمد بن حريث. روى عن جده عن أبي هريرة في سترة المصلي. وعنه إسماعيل بن أمية. قال ابن عيينة قدم هاهنا رجل بعد ما مات إسماعيل بن أمية فطلب هذا الشيخ أبا محمد حتى وجده فسأله عنه فخلط عليه ذكره ابن حبان في الثقات. قلت. نقدم في أبي عمرو بن حريث*","vol":"12","page":223},{"text":"<span data-type='title' id=toc-11205>(١٠٢١) (د س ق-أبو محمد) الأنصاري</span>\nالمذكور في حديث المخدجي عن عبادة ابن الصامت في الوتر قيل إن اسمه مسعود بن زيد ابن سبيع من بني النجار قاله أبو سليمان الخطابي وقيل اسمه قيس بن عباية بن عبيد بن الحارث الخولاني حليف بني حارثة بن الحارث بن الأوس وقيل غير ذلك. سكن دمشق وقيل داريا ويقال إنه ممن شهد بدر او مات بالمغرب ويقال كان عما ليحيى بن سعيد الأنصاري. قلت. ذكره يونس بن بكير عن ابن إسحاق في البدريين وسماء مسعود بن أوس بن صرم بن ثعلبة بن غنم بن مالك بن النجار وقال أبو سعيد ابن يونس شهد فتح مصر وقال ابن سعد توفي في خلافة عمر وزعم ابن الكلبي أنه شهد صفين مع علي وروى محمد بن نصر في كتاب الوتر من طريق أبي محيريز عن أبي رافع قال تذاكرنا الوتر فقال رجل من الأنصار يكنى أبا محمد من الصحابة*\n\n<span data-type='title' id=toc-11206>(١٠٢٢) (خت-أبو محمد) الحضرمي</span>\nغلام أبي أيوب الأنصاري يقال إنه أفلح مولى أبي أيوب. روى عن أبي أيوب. وعنه أبو الورد بن ثمامة بن حزن القشيري. وروى الطبراني من حديث الربيع بن صبيح عن عبد الله بن ربيعة عن أبي الورد بن أبي بردة عن غلام أبي أيوب عن أبي أيوب في القول بالغداة والعشي وقال عقبة غلام أبي أيوب اسمه أفلح وقال الحاكم أبو أحمد أبو الورد بن ثمامة روى عن أبي محمد الحضرمي عن أبي أيوب حديثين أحدهما أن أبا أيوب صنع طعاما والآخر أن رجلا قال الحمد لله حمدا كثير رواه عنه الجريري وقال ابن البيلماني عنه أدركت غير واحد من الصحابة","vol":"12","page":224},{"text":"قال البخاري عقبة حديث عبد الرحمن بن أبي ليلى عن أبي أيوب في فضل التهليل رواه أبو محمد الحضرمي عن أبي أيوب وروى في الأدب حديث إن رجلا قال الحمد لله كثيرا الحديث. قلت. وقال ابن المديني عقب حديث أبي الورد عن أبي محمد الحضرمي عن أبي أيوب في قوله الحمد لله حمدا كثيرا هذا حديث شامي رواه الجريري عن أبي الورد ولا نعرف أبا محمد هذا في شيء من الحديث إلا أن أبا الورد روى عنه ثلاثة أحاديث.\n\n<span data-type='title' id=toc-11207>(١٠٢٣) (د-أبو محمد) الزبيدي</span>\n(^١) اسمه عمرو بن حريش في ترجمة أبي سفيان.\n\n<span data-type='title' id=toc-11208>(١٠٢٤) (ع-أبو محمد) مولى أبي قتادة.</span>\nاسمه نافع بن عباس الأقرع المدني. تقدم.\n\n<span data-type='title' id=toc-11209>(١٠٢٥) (ت ق-أبو محمد) مولى عمر بن الخطاب</span>\nوقيل محمد بن أبي محمد روى عن أبي عبيدة بن عبد الله بن مسعود عن أبيه أيما مسلمين قضى لهما ثلاثة من أولادهما الحديث. وعنه العوام بن حوشب. قلت. أخرجه أحمد بالوجهين وأشار إلى ترجيح الأول وبه جزم أبو أحمد الحاكم*\n\n<span data-type='title' id=toc-11210>(١٠٢٦) (عس-أبو محمد) الهذلي.</span>\nعن علي في تسوية القبور. وعنه الحكم بن عتيبة وقيل عن الحكم عن رجل من أهل البصرة يكنى أبا المورع وأهل الكوفة يكنونه أبا محمد قال كان رسول الله ﵌ في جنازة فقال أيكم يأتي المدينة فلا يدع فيها وثنا إلا كسره الحديث مرسل رواه النسائي في مسند علي.\n\n<span data-type='title' id=toc-11211>(١٠٢٧) (أبو محمد) مولى بني هاشم</span>\nهو أسيد بن زيد الجمال.\n_________\n(^١) الزبيدى بضم اوله والحريش بفتح اوله وآخره معجمة ١٢ تقريب","vol":"12","page":225},{"text":"<span data-type='title' id=toc-11212>(من كنيته أبو المحيا وأبو المخارق)</span>\n<span data-type='title' id=toc-11213>(١٠٢٨) (م ت س ق-أبو المحياة (^١) التيمي.</span>\nاسمه يحيى بن يعلى بن حرملة الكوفي.\n\n<span data-type='title' id=toc-11214>(١٠٢٩) (ت-أبو المخارق) الكوفي.</span>\nعن ابن عمران الكافر ليجر لسانه. وعنه الفضل بن يزيد الثمالي صوابه أبو العجلان المحاربي وقد تقدم التنبيه عليه وقال الحاكم أبو أحمد أبو مخارق مغراء العبدي حديثه في الكوفيين. روى عن ابن عمر. وعنه أبو إسحاق السبيعي والحسن بن عبيد الله النخعي. قلت.\nوقال الترمذي عقب حديثه أبو المخارق ليس بالمعروف*\n\n<span data-type='title' id=toc-11215>(من كنيته أبو المختار)</span>\n<span data-type='title' id=toc-11216>(١٠٣٠) (د-أبو المختار) الأسدي الكوفي.</span>\nقيل اسمه سفيان بن المختار وقيل سفيان بن أبي حبيبة وقيل عبد الله. روى عن ابن ابي او فى ساقي القوم آخرهم شربا. وعنه شعبة وقيس بن الربيع وأبو مالك النخعي. قال البخاري قال ابن المبارك عن شعبة عن المختار ولا يصح وقال ابن المديني لم يرو عنه غير شعبة وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-11217>(١٠٣١) (ت عس-أبو المختار) الطائي.</span>\nقيل اسمه سعد الكوفي. روى عن ابن أخي الحارث الأعور وشريح القاضي وسعيد بن جبير وأبي البختري. وعنه حمزة الزيات وشريك القاضي. قال ابن المديني لا يعرف وقال أبو زرعة لا أعرفه وقال الترمذي عقب حديث عن أبي أخي الحارث عن علي هذا حديث غريب لا نعرفه إلا من حديث حمزة وإسناده مجهول.\n_________\n(^١) ابو المحياة بتشديد التحتانية ١٢ تقريب","vol":"12","page":226},{"text":"<span data-type='title' id=toc-11218>(من كنيته أبو مخلد وأبو مدلة)</span>\n<span data-type='title' id=toc-11219>(١٠٣٢) (ت س ق-أبو مخلد) ويقال أبو خالد.</span>\nاسمه مهاجر بن مخلد مولى البكرات. تقدم*\n\n<span data-type='title' id=toc-11220>(١٠٣٣) (أبو مخلد)</span>\nعن ابن عباس صوابه أبو مجاز. روى عنه يزيد بن حبان.\n\n<span data-type='title' id=toc-11221>(١٠٣٤) (ت ق-أبو مُدِلّة (^١) المدني</span>\nمولى عائشة أم المؤمنين. روى عن أبي هريرة. وعنه سعد أبو مجاهد الطائي. ذكره ابن حبان في الثقات وقال اسمه عبد الله بن عبد الله وقال غيره هو أخو أبي الحباب سعيد بن يسار. قلت. هذا حكاه البخاري في تاريخه عن خلاد بن يحيى عن سعدان الجهني عن سعد الطائي عن أبي مدلة أخي سعيد بن يسار قال وقال الليث أبو مرثد ولا يصح وقال ابن المديني أبو مدلة مولى عائشة لا يعرف اسمه مجهول لم يرو عنه غير أبي مجاهد*\n\n<span data-type='title' id=toc-11222>(من كنيته أبو مراوح)</span>\n<span data-type='title' id=toc-11223>(١٠٣٥) (خ م س ق-أبو مراوح) الغفاري الليثي المدني.</span>\nروى عن أبي ذر الغفاري وأبي واقد الليثي وحمزة بن عمرو الأسلمي. وزيد بن أسلم وسليمان ابن يسار وعروة بن الزبير وعمران بن أبي أنس والصحيح عمران بن أبي أنس عن سليمان بن يسار عنه. قال العجلي مدني تابعي ثقة وذكره ابن حبان في الثقات وقال الحاكم أبو أحمد يعد في النفر الذين ولد وافي حياة النبي ﵌ وسماهم وقال مسلم اسمه سعد. له عندهم حديثان. قلت. قال فيه أبو داود إنه أبو مراوح الليثي له صحبة وذكره ابن منده\n_________\n(^١) ابو مدله بضم الميم وكسر المهملة وتشديد اللام ١٢ تقريب","vol":"12","page":227},{"text":"في الصحابة لكن سماه واقد بن أبي واقد وعزاه لأبي داود فالله تعالى أعلم.\n\n<span data-type='title' id=toc-11224>(١٠٣٦) (قد-أبو مراوح)</span>\nعن سلمان الفارسي أطفال المشركين خدم أهل الجنة إن كان هو الأول فرواية قتادة عنه مرسلة.\n\n<span data-type='title' id=toc-11225>(من كنيته أبو مرثد وأبو مرحب وأبو مرحوم)</span>\n<span data-type='title' id=toc-11226>(١٠٣٧) (م د ت س-أبو مرثد) الغنوي.</span>\nاسمه كناز بن الحصين البدري. تقدم.\n\n<span data-type='title' id=toc-11227>(١٠٣٨) (د-أبو مرحب) أو مرحب أو ابن أبي مرحب.</span>\nتقدم في الأسماء.\n\n<span data-type='title' id=toc-11228>(١٠٣٩) (٤ - أبو مرحوم) المدني.</span>\nاسمه عبد الرحيم بن ميمون نزيل مصر. تقدم.\n\n<span data-type='title' id=toc-11229>(من كنيته أبو مرزوق)</span>\n<span data-type='title' id=toc-11230>(١٠٤٠) (أبو مرزوق) التجيبي</span>\n(^١) ثم القتيري مولاهم المصري. اسمه حبيب ابن الشهيد وقيل ربيعة بن سليم وقيل إنهما اثنان. روى عن فضالة بن عبيد وقيل عن حنش عن فضالة وعن سهل بن علقمة السبائي والمغيرة بن أبي بردة ووفد على عمر بن عبد العزيز. وعنه يزيد بن أبي حبيب وجعفر بن ربيعة وسالم بن غيلان وسليمان بن أبي وهب وأبو عيسى محمد بن عبد الرحمن المدني ثم المصري المؤذن وأبو عيسى محمد بن القاسم المرادي. قال العجلي مصري تابعي وذكره ابن حبان في الثقات وقال أبو عمر الكندي أبو مرزوق حبيب بن الشهيد مولى عقبة بن بجرة من بني قتيرة كان فقيها بالظابلس. قال\n_________\n(^١) التجيبي في التقريب بضم المثناة وكسر الجيم والقتيرى في لب اللباب بطن من تجيب والمصرى بالميم ١٢","vol":"12","page":228},{"text":"قتبان بن أبي السمح كان أبو مرزوق يفتي بالظابلس وهي برقة كما يفتى يزيد ابن أبي حبيب بمصر وقال أحمد بن يحيى بن دريد توفي سنة تسع ومائة وكان فقيها وكان له في المغرب ذكر في الفقه وروى البخاري في ترجمة حبيب بن الشهيد البصري من طريق سعيد بن أبي أيوب عن محمد بن عبد الرحمن عن حبيب بن الشهيد أبي مرزوق قال قال عمر بن عبد العزيز وتبعه ابن أبي حاتم في خلط البصري بالمصري وقد روى ابن يونس في تاريخه القصة بعينها من حديث ابن وهب عن سعيد بن أبي أيوب عن محمد بن القاسم المرادي عن أبي مرزوق حبيب بن الشهيد مولى تجيب أنه قال لامرأته لست مني بسبيل البتة فاختلف عليه العلماء في ذلك فركب إلى عمر بن عبد العزيز فدينه في ذلك فهذا صريح في أنه غير البصري والله تعالى أعلم*\n\n<span data-type='title' id=toc-11231>(١٠٤١) (د ق-أبو مرزوق)</span>\nعن أبي غالب عن أبي أمامة. وعنه عمرو بن قيس الملائي ومسعر بن كدام وأبو العدبس عن أبي أمامة بإسقاط الواسطين بينهما والصواب الأول*\n\n<span data-type='title' id=toc-11232>(من كنيته أبو مرة)</span>\n<span data-type='title' id=toc-11233>(١٠٤٢) (س-أبو مرة) الطائفي.</span>\nعن النبي ﵌. وعنه مكحول الشامي من رواية سعيد بن عبد العزيز عنه. قلت. ذكر المصنف في الأطراف أن المحفوظ رواية سعيد بن عبد العزيز عن مكحول عن كثير ابن مرة عن معتمر بن هماز.\n\n<span data-type='title' id=toc-11234>(١٠٤٣) (ع-أبو مرة) مولى عقيل بن أبي طالب.</span>\nاسمه يزيد. تقدم. قلت.","vol":"12","page":229},{"text":"حكى أبو عمر بن عبد البر فيه عبد الرحمن بن مرة*\n\n<span data-type='title' id=toc-11235>(من كنيته أبو مروان)</span>\n<span data-type='title' id=toc-11236>(١٠٤٤) (أبو مروان) بن حمويه.</span>\nصوابه مروان بن حمويه وقد تقدم.\n\n<span data-type='title' id=toc-11237>(١٠٤٥) (س ق-ابو مران) العثماني.</span>\nاسمه محمد بن عثمان المدني تقدم.\n\n<span data-type='title' id=toc-11238>(١٠٤٦) (س-أبو مروان) الأسلمي.</span>\nمختلف في صحبته. قيل اسمه سعيد وقيل مغيث (^١) وقيل عبد الله بن مصعب وقيل غير ذلك. روى عن علي وأبي ذر وأم المطاع الأسلمية ولها صحبة وكعب الأحبار وعبد الرحمن بن مغيث وأبي مغيث بن عمرو على خلاف فيه. وعنه ابنه وعطاء وعبد الرحمن بن مهران. قال العجلي مدني تابعي ثقة. ذكره ابن حبان في ثقات التابعين وذكره أبو جعفر بن جرير الطبري في أسماء من روى عن النبي ﵌ فقال أبو مروان مغيث بن عمرو. روى عنه ابنه عطاء ذكره الواقدي عن سعيد بن عطاء بن أبي مروان أنه حدثه عن أبيه عن جده مغيث الأسلمي قال كنت جالسا عند النبي ﵌ فجاءه ما عز بن مالك فذكر حديثا وقال الواقدي في موضع آخر عن صدقة بن عتبة عن عطاء ابن أبي مروان عن أبيه عن جده أبي مغيث قال كنت فيمن حضر أهل البحر فصالح الأشعث بن قيس زيادا يعني ابن لبيد على أن تؤمن من أهل البحرين سبعين رجلا ففعل. قلت. ذكره ابن ماكولا في الإكمال أن الذي ذكره الطبري بضم الميم وإسكان المهملة وكسر التاء المثناة ثم الموحدة وقال النسائي أبو مروان الأسلمي غير معروف*\n_________\n(^١) مغيث بمعجمة ومثلثة ١٢","vol":"12","page":230},{"text":"<span data-type='title' id=toc-11239>(من كنيته أبو مريم)</span>\n<span data-type='title' id=toc-11240>(١٠٤٧) (د ت-أبو مريم) الأزدي</span>\nويقال الأسدي أيضا حضرمي. له صحبة روى عن النبي ﵌ أنه سمعه يقول من ولاه الله من أمر المسلمين فاحتجب الحديث وقدم على معاوية فحدثه. وعنه ابن عمه أبو الشماخ الأزدي والقاسم بن مخيمرة وأبو المعطل مولى بني كلاب قال ابن جوصاء عن ابن سميع أبو مريم الأزدي السكوني نقل ابن جوصاء هو القادم على معاوية وهم ثلاثة بالشام هذا وأبو مريم الكندي روى عنه حجر بن مالك وأبو مريم الغساني جد أبي بكر بن أبي مريم وروى عنه علي بن الحكم البناني عن أبي الحسن الجزري عن عمرو بن مرة أنه قال لمعاوية نحو ذلك الحديث وقد فرق ابن سميع بين أبي مريم الأزدي. وعنه عمرو بن مرة*\n\n<span data-type='title' id=toc-11241>(١٠٤٨) (خ ت-أبو مريم) الأسدي.</span>\nاسمه عبد الله بن زياد الكوفي. تقدم*\n\n<span data-type='title' id=toc-11242>(١٠٤٩) (أبو مريم) السلولي</span>\nوالد يزيد بن أبي مريم. اسمه مالك بن ربيعة ويقال ابن خرشة*\n\n<span data-type='title' id=toc-11243>(١٠٥٠) (بخ د ت-أبو مريم) الأنصاري</span>\nويقال الحضرمي الشامي صاحب القناديل خادم مسجد دمشق أو حمص وقيل إنه ممن أمر به خالد بن الوليد للمسجد وقيل إنه مولى أبي هريرة وقيل إنهما اثنان وقيل ثلاثة. قال ابن أبي حاتم اسمه عبد الرحمن بن ما عز وذكره غير واحد فيمن لم يسم أدرك عليا وروى عن أبي هريرة وجابر. وعنه حريز بن عثمان وصفوان بن عمرو وفرج بن فضالة ويحيى بن أبي عمرو الشيباني ومعاوية بن صالح. قال الأثرم عن أحمد","vol":"12","page":231},{"text":"فالوالي بحمص أبو مريم الذي روى عنه معاوية بن صالح معروف عندنا وقال الميموني عن أحمد رأيت أهل حمص يحسنون الثناء عليه ويقولون إنه كان فيما بشأن مسجدهم وقال العجلي أبو مريم مولى أبي هريرة ثقة وفرق البخاري بين خادم مسجد حمص وبين مولى أبي هريرة وجمعهما أبو حاتم الشامي وروى زياد بن الأسود عن أبي مريم الشامي عن عمرو هو آخر يقال اسمه عبيد. قلت.\n\n<span data-type='title' id=toc-11244>(١٠٥١) (ي د ص-أبو مريم) الثقفي المدائني</span>\nويقال الحنفي الكوفي ويقال إنهما اثنان. روى عن علي وعمار وأبي الدرداء وأبي موسى. وعنه نعيم وعبد الملك ابنا حكيم المدائني. قال أبو حاتم أبو مريم الثقفي المدائني اسمه قيس وقال النسائي قيس أبو مريم الحنفي ثقة وقال ابن حبان في الثقات قيس أبو مريم الثقفي المدائني وقال ابن المديني أبو مريم الحنفي اسمه إياس بن صبيح وكذا قال أبو أحمد الحاكم في الكنى الحنفي وقال ولي القضاء بالبصرة استعمله أبو موسى الأشعري وهو أول من وليها وروى عن عثمان وعمر وعنه ابنه عبد الله ومحمد ابن سيرين وكذا قال فيه ابن ماكولا ولكن قال ولي القضاء لعمرو قال ابن ماكولا أيضا أبو مريم الكوفي اسمه عبد الله بن سنان روى عن علي وابن مسعود وضرار بن الأزور وعنه أخوه حصين بن سنان والأعمش وشمر بن عطية. قلت. الذي يظهر لي أن النسائي وهم في قوله إن أبا مريم الحنفي يسمى قيسا والصواب أن الذي يسمى قيسا هو أبو مريم الثقفي صاحب الترجمة كما قال أبو حاتم وابن حبان على أن النسخة التي وقفت عليها من كتاب الكنى للنسائي","vol":"12","page":232},{"text":"إنما فيها أبو مريم قيس الثقفي نعم ذكره في التمييز كما نقل المؤلف وأما أبو مريم الحنفي فاسمه إياس كما قال ابن المديني وأبو أحمد وابن ماكولا وابن حبان في الثقات ولم يذكره النسائي لأنه لم يذكر إلا من عرف اسمه وأما أبو مريم الكوفي فهذا ثالث لا تعلق له بهما إلا لكونه يروي عن علي أيضا وقال الدارقطني أبو مريم الثقفي عن عمار مجهول.\n\n<span data-type='title' id=toc-11245>(١٠٥٢) (ق-أبو مريم) الرقي مكاتب عائشة.</span>\nروى عنها. وعنه خصيف وأبو فروة الجزريان وروى ابن ماجه عن هشام بن عمار عن الحكم بن هشام عن يحيى بن سعيد بن أبان عن أبي فروة عن أبي خلاد عن النبي ﵌ إذا رأيتم الرجل قد أعطي زهدا في الدنيا الحديث ورواه أبو أحمد بن إبراهيم الدورقي عن يحيى بن سعيد بن أبان عن أبي فروة الجريري عن أبي مريم عن أبي خلاد. قال البخاري وهذا أصح.\n\n<span data-type='title' id=toc-11246>(من كنيته أبو مزاحم وأبو مزرد)</span>\n<span data-type='title' id=toc-11247>(١٠٥٣) (ت-أبو مزاحم) السمرقندي.</span>\nاسمه سباع بن النضر شيخ الترمذي وجماعة ويروي عنه ابن المديني. تقدم*\n\n<span data-type='title' id=toc-11248>(١٠٥٤) (ت-أبو مزاحم) مدني.</span>\nروى عن أبي هريرة أنه شمعه يقول قال رسول الله ﵌ من تبع جنازة الحديث. وعنه يحيى ابن أبي كثير قال الدارقطني لا يعرف يترك.\n\n<span data-type='title' id=toc-11249>(١٠٥٥) (بخ-أبو مزرد (^١) اسمه عبد الرحمن بن يسار</span>\nوهو أخو أبي الحباب\n_________\n(^١) ابو مزرد بتشديد الراء بعد الزاي ١٢ تقريب","vol":"12","page":233},{"text":"سعيد بن يسار. روى عن أبي هريرة في حب الحسن (^١). وعنه ابنه معاوية\n\n<span data-type='title' id=toc-11250>(من كنيته أبو المساور وأبو مسعود)</span>\n<span data-type='title' id=toc-11251>(١٠٥٦) (خ س كن-أبو المساور) اسمه الفضل بن مساور البصري</span>\nختن أبي عوانة تقدم.\n\n<span data-type='title' id=toc-11252>(١٠٥٧) (ع-أبو مسعود) الأنصاري البدري.</span>\nاسمه عقبة بن عمرو بن ثعلبة تقدم.\n\n<span data-type='title' id=toc-11253>(١٠٥٨) (ق-أبو مسعود) الجرار</span>\n(^٢) اسمه عبد الأعلى بن أبي المساور. تقدم.\n\n<span data-type='title' id=toc-11254>(١٠٥٩) (ع-أبو مسعود) اسمه سعيد بن إياس الجريري</span>\n(^٣) البصري. تقدم.\n\n<span data-type='title' id=toc-11255>(١٠٦٠) (د-أبو مسعود) أحمد بن الفرات</span>\nبن خالد الضبي الرازي. تقدم.\n\n<span data-type='title' id=toc-11256>(١٠٦١) (د-أبو مسعود) الأنصاري الزرقي.</span>\nروى عن علي بن أبي طالب وعنه نافع بن جبير بن مطعم والصواب مسعود بن الحكم.\n\n<span data-type='title' id=toc-11257>(من كنيته أبو مسكين)</span>\n<span data-type='title' id=toc-11258>(١٠٦٢) (س-أبو مسكين) اسمه حر بن مسكين.</span>\nتقدم. قلت. أحال في ترجمته في الأسماء على الكنى وأحال في الكنى هنا كما ترى على الأسماء فلم يستوف ترجمته لا هنا ولا هناك وقد كتبت ترجمته في الأسماء*\n\n<span data-type='title' id=toc-11259>(١٠٦٣) (ق-أبو مسكين) الرقي.</span>\nعن جعفر بن الزبير وغيره. وعنه بقية بن الوليد. قال أبو يوسف الرقي إذا قال بقية ثنا أبو مسكين الرقي فهو طلحة بن زيد القرشى*\n_________\n(^١) وهو حديث اللهم إني أحبه فاحبه ١٢ تهذيب الكمال\n(^٢) الجرار بالجيم وراءين ١٢ تقريب\n(^٣) الجريرى بالجيم مصغرا ١٢ تقريب","vol":"12","page":234},{"text":"<span data-type='title' id=toc-11260>(من كنيته أبو مسلم)</span>\n<span data-type='title' id=toc-11261>(١٠٦٤) (بخ م ٤ - أبو مسلم) الأغر المديني.</span>\nتقدم.\n\n<span data-type='title' id=toc-11262>(١٠٦٥) (د سي-أبو مسلم) البجلي.</span>\nروى عن ابن عمرو زيد بن أرقم. وعنه داود الطفاوي القسام. ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-11263>(١٠٦٦) (ت س-أبو مسلم) الجذمي</span>\n(^١) روى عن أبي ذر والجارود العبدي وعنه أبو العالية الرياحي وأبو المنهال سيار بن سلامة الرياحي ومطرف وأبو العلاء يزيد ابنا عبد الله بن الشخير وقتادة. قلت. ذكره ابن حبان في الثقات\n\n<span data-type='title' id=toc-11264>(١٠٦٧) (خت-أبو مسلم) الجعفي قائد الأعمش.</span>\nاسمه عبيد الله بن سعيد ابن مسلم الكوفي. تقدم.\n\n<span data-type='title' id=toc-11265>(١٠٦٨) (م ٤ أبو مسلم) الخولاني اليماني الزاهد الشامي.</span>\nاسمه عبد الله بن ثوب (^٢) ويقال ابن ثواب ويقال ابن عبد الله ويقال ابن عوف ويقال ابن مشكم ويقال اسمه يعقوب بن عوف كان قد رحل بطلب النبي ﵌ فمات النبي ﵌ وهو في الطريق فلقي أبا بكر. وروى عن عمر ومعاذ وأبي عبيدة بن الجراح وعبادة بن الصامت وأبي ذر وعوف بن مالك الأشجعي ومعاوية بن أبي سفيان. وعنه أبو إدريس الخولاني وشرحبيل بن مسلم الخولاني وجبير بن نفير وعمير بن هانئ ويونس بن ميسرة بن حلبس وعطية بن قيس وعطاء بن أبي رباح ومكحول وغيرهم. ذكره ابن سعد\n_________\n(^١) الجذمي بالجيم والمعجمة ١٢ تق\n(^٢) ابن ثوب بضم المثلثة وفتح الواو بعدها موحدة وقيل باشباع الواو وقيل اثوب وزن احمر ١٢ تق","vol":"12","page":235},{"text":"في الطبقة الثانية من تابعي أهل الشام وقال كان ثقة توفي زمن يزيد بن معاوية قال ابن أبي خيثمة عن ابن معين ثقة وقال العجلي شامي تابعي ثقة من كبار التابعين له في الكتب حديث واحد عن عوف بن مالك. وعنه الترمذي آخر عن معاذ. قلت. وذكره ابن حبان في الثقات وقال أسلم في زمن معاوية وكان من عباد أهل الشام وزهادهم ولأبيه صحبة. مات قبل بسر بن أرطاة كذا قال ابن حبان وهو وهم بلا شك فالمعروف أن أبا مسلم أسلم في عهد النبي ﵌ وقد صح سماعه من أبي عبيدة ومات أبو عبيدة قبل أن يستخلف معاوية بل قبل أن يتأمر. قال ابن عبد البر في الاستيعاب أدرك الجاهلية وأسلم قبل وفاة النبي ﵌ وهو معدود في كبار التابعين وكان ناسكا عابدا له كرامات وروى ابن سعد في الطبقات عن شرحبيل بن مسلم أن الأسود بن قيس ذا الحمار تنبأ في اليمن فبعث إلى أبي مسلم فلما جاء قال أتشهد أني رسول الله قال ما أسمع قال أتشهد أن محمدا رسول الله قال نعم قال فردد ذلك مرارا فأمر بنار عظيمة فأججت ثم ألقي فيها فلم تضره فأمره بالرحيل فأتى المدينة وقد مات النبي ﵌ واستخلف أبو بكر فذكر قصة الحديث في قول عمر لأبي بكر الحمد لله الذي لم يمتني حتى أراني في أمة محمد من فعل به كما فعل بإبراهيم (^١).\n\n<span data-type='title' id=toc-11266>(١٠٦٩) (ق-أبو مسلم) العبدي.</span>\nمولى زيد بن صوحان الكوفي. روى عن سلمان الفارسي. وعنه أبو شريح. ذكره ابن حبان في الثقات.\n_________\n(^١) قال المفضل الغلابي توفي سنة اثنتين وستين ١٢ خلاصه","vol":"12","page":236},{"text":"<span data-type='title' id=toc-11267>(من كنيته أبو مسلمة وأبو مسهر)</span>\n<span data-type='title' id=toc-11268>(١٠٧٠) (ع-أبو مسلمة) البصري سعيد بن يزيد الأزدي الطاحي.</span>\nتقدم.\n\n<span data-type='title' id=toc-11269>(١٠٧١) (ع-أبو مسهر) الغساني.</span>\nاسمه عبد الأعلى بن مسهر الدمشقي.\n\n<span data-type='title' id=toc-11270>(من كنيته أبو مشجعة)</span>\n<span data-type='title' id=toc-11271>(١٠٧٢) (ق-أبو مشجعة) بن ربعي الجهني.</span>\nروى عن عمر بن الخطاب وشهد خطبته بالجابية وعثمان بن عفان وأبي الدرداء وسلمان الفارسي وأبو زميل الجهني. وعنه ابن أخيه مسلمة بن عبد الله الجهني. ذكره ابن سميع في الطبقة الثانية*\n\n<span data-type='title' id=toc-11272>(من كنيته أبو مصبح وأبو مصعب)</span>\n<span data-type='title' id=toc-11273>(١٠٧٣) (د-أبو مصبح (^١) المقرئي الرؤياني الأوزاعي الحمصي.</span>\nروى عن ثوبان وأبي زهير الأنماري وشداد بن أوس وشرحبيل بن السمط ووائلة وجابر وغيرهم. وعنه صبيح بن محرز المقرئي وحريز بن عثمان والأوزاعي وعبد الرحمن بن يزيد وأبو بكر بن حفص بن عمر بن سعد وغيرهم. قال أبو زرعة ثقة لا أعرف اسمه وذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-11274>(١٠٧٤) (ع-أبو مصعب) المدني.</span>\nاسمه أحمد بن أبي بكر بن الحارث الزهري. تقدم*\n\n<span data-type='title' id=toc-11275>(١٠٧٥) (أبو مصعب) هو عبد السلام بن مصعب.</span>\nتقدم*\n\n<span data-type='title' id=toc-11276>(من كنيته أبو المصفى وأبو مصلح)</span>\n<span data-type='title' id=toc-11277>(١٠٧٦) (سي-أبو المصفى) المدني.</span>\nعن عبد الرحمن بن أبي ليلى اخبره عن\n_________\n(^١) ابو مصبح في الخلاصة بموحدة مكسورة بعد الصاد المهملة المفتوحة والمقرئي في التقريب بفتح الميم والراء بينهما قاف ثم همزة قبل ياء النسبة ١٢","vol":"12","page":237},{"text":"أبي مسعود في فضل ﴿قُلْ يَا أَيُّهَا الْكافِرُونَ﴾ وغيرها. وعنه سعيد بن أبي هلال.\n\n<span data-type='title' id=toc-11278>(١٠٧٧) (ل-أبو مصلح) الخراساني.</span>\nاسمه نصر بن مشارس (^١) أو ابن مشيرس روى عن الضحاك بن مزاحم وصحبه. وعنه وكيع وعمر بن هارون البلخي ويسار بن قيراط وخالد بن سليمان والنضر بن شميل. قال أبو حاتم شيخ وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-11279>(من كنيته أبو مطر وأبو المطرف)</span>\n<span data-type='title' id=toc-11280>(١٠٧٨) (بخ ت سي-أبو مطر)</span>\nعن سالم بن عبد الله بن عمر في القول عند الرعد وعنه الحجاج بن أرطاة وعبد الواحد بن زياد. والصحيح عن عبد الواحد عن حجاج عنه ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-11281>(١٠٧٩) (د س-أبو المطرف) بن أبي الوزير البصري.</span>\nاسمه محمد بن عمر بن مطرف. تقدم.\n\n<span data-type='title' id=toc-11282>(١٠٨٠) (د ق-أبو المطرف) عبيد الله بن طلحة بن عبيد الله</span>\nبن كريز. تقدم\n\n<span data-type='title' id=toc-11283>(من كنيته أبو المطوس وأبو مطيع)</span>\n<span data-type='title' id=toc-11284>(١٠٨١) (٤ - أبو المطوس) وقيل ابن المطوس.</span>\nعن أبيه عن أبي هريرة من أفطر في رمضان. وعنه حبيب بن أبي ثابت وقيل عن حبيب عن عمارة بن عمير عنه قال ابن معين أبو المطوس عبد الله أراه كوفيا ثقة وقال البخاري اسمه يزيد بن المطوس وقال أبو حاتم لا يسمى. قلت. وقال أحمد لا أعرفه ولا أعرف حديثه عن غيره وقال البخاري لا أعرف له غير حديث الصيام ولا أدري سمع أبوه من\n_________\n(^١) مشارس في الخلاصة بمعجمة ثم مهملتين كمخاصم وفي التقريب وقيل بتحتانية بدل الثالث ١٢","vol":"12","page":238},{"text":"أبي هريرة أم لا وقال ابن حبان يروي عن أبيه ما لا يتابع عليه لا يجوز الاحتجاج بأفراده انتهى وإذا لم يكن له إلا هذا الحديث فلا معنى لهذا الكلام وقد اختلف في رواية حبيب بن أبي ثابت عند الثوري عن حبيب عن عمارة عن أبي المطوس عن أبيه عن أبي هريرة قال حبيب ثم لقيت أبا المطوس فحدثني به وقال شعبة أخبرني حبيب عن أبي المطوس أما أنا فلم أسمع من أبي المطوس ولكن أخبرني عمارة بن عمير عن أبي المطوس عن أبيه فذكره وقال يزيد بن أبي أنيسة عن حبيب عن أبي المطوس عن المطوس عن أبي هريرة فعلى هذا من قال أبو المطوس أو ابن المطوس فقد أصاب*\n\n<span data-type='title' id=toc-11285>(١٠٨٢) (س-أبو مطيع) بن عوف الأنصاري أحد بني رفاعة</span>\nبن الحارث. قيل اسمه رفاعة وقيل فلان بن رفاعة ويقال فيه أبو رفاعة أيضا. روى عن أبي سعيد الخدري في العزل. وعنه محمد بن عبد الرحمن بن ثوبان.\n\n<span data-type='title' id=toc-11286>(من كنيته أبو معاذ)</span>\n<span data-type='title' id=toc-11287>(١٠٨٣) (بخ د س ق-أبو معاذ) الأزدي فضيل بن ميسرة.</span>\nتقدم*\n\n<span data-type='title' id=toc-11288>(١٠٨٤) (د ت س-أبو معاذ) البصري.</span>\nاسمه سليمان بن أرقم. تقدم*\n\n<span data-type='title' id=toc-11289>(١٠٨٥) (ق-أبو معاذ) ويقال أبو معان</span>\n(^١) وهو أصح بصري. عن أنس ومحمد بن سيرين. وعنه عمار بن سيف الضبي. قلت. وفي ابن ماجه عن عمار بن سيف عن أبي معاذ أيضا وقال عمار الأزدي محمد أو أنس يعني ابن سيرين أيهم في روايته فلا يُدْرى عَنَى شيخه محمدا أو أنسا*\n_________\n(^١) آخره نون ١٢","vol":"12","page":239},{"text":"<span data-type='title' id=toc-11290>(من كنيته أبو معاوية)</span>\n<span data-type='title' id=toc-11291>(١٠٨٦) (عس-أبو معاوية) البجلي</span>\nيقال إنه عمار الدهني قاله أبو أحمد الحاكم ويقال غيره. روى عن أبي الصهباء البكري وسعيد بن جابر الرعيني وسعيد بن جبير وعنه أبو صخر حميد بن زياد المدني. وأبو مودود المدني قال ابن عبد البر أبو معاوية البجلي ويقال عمرو بن معاوية الأشجعي سمع أبا عمرو الشيباني وعنه ابن عيينة. قلت. هذا الذي ذكره ابن عبد البر ليس هو صاحب الترجمة بل هو آخر متأخر عنه والصواب فيه الأشجعي*\n\n<span data-type='title' id=toc-11292>(١٠٨٧) (ع-أبو معاوية) اسمه محمد بن خازم الضرير الكوفي.</span>\nتقدم*\n\n<span data-type='title' id=toc-11293>(١٠٨٨) (ع-أبو معاوية) النحوي اسمه شيبان بن عبد الرحمن التميمي البصري</span>\nتقدم*\n\n<span data-type='title' id=toc-11294>(١٠٨٩) (أبو معاوية) العباداني</span>\nروى عنه علي بن الجعد قال البغوي هو عندي سعيد بن أويس. تقدم.\n\n<span data-type='title' id=toc-11295>(١٠٩٠) (أبو معاوية) عمرو بن عبد الله بن وهب النخعي.</span>\nتقدم.\n\n<span data-type='title' id=toc-11296>(من كنيته أبو معبد)</span>\n<span data-type='title' id=toc-11297>(١٠٩١) (ع-أبو معبد) مولى ابن عباس</span>\nاسمه نافذ. تقدم.\n\n<span data-type='title' id=toc-11298>(١٠٩٢) (خ م-أبو معبد) السلمي.</span>\nاسمه مجالد بن مسعود. تقدم.\n\n<span data-type='title' id=toc-11299>(من كنيته أبو المعتمر)</span>\n<span data-type='title' id=toc-11300>(١٠٩٣) (أبو المعتمر) اسمه يزيد بن طهمان البصري الرقاشي.</span>\nتقدم.\n\n<span data-type='title' id=toc-11301>(١٠٩٤) (د ت ص-أبو المعتمر) اسمه حنش بن المعتمر الكوفي الكناني.</span>\nتقدم.","vol":"12","page":240},{"text":"<span data-type='title' id=toc-11302>(١٠٩٥) (د ق-أبو المعتمر) بن عمرو بن رافع المدني.</span>\nروى عن عمر بن خالدة الزرقي وعبيد الله بن علي بن أبي رافع. وعنه محمد بن عبد الرحمن بن أبي ذئب ذكره ابن حبان في الثقات. قلت. وقال ابن عبد البر ليس بمعروف بحمل العلم.\n\n<span data-type='title' id=toc-11303>(من كنيته أبو معدان)</span>\n<span data-type='title' id=toc-11304>(١٠٩٦) (ت-أبو معدان) المكي.</span>\nاسمه عبد الله بن معدان ويقال عامر بن مرة (¬*) روى عن جدته وعاصم بن كليب وطاوس وربيعة بن عبد الرحمن وعنه وكيع وسعيد بن سفيان الجحدري ورزين بن حبيب ومحمد بن حمران القيسي ومسلم النحات ويقال النجار وأبو نعيم. قلت. قال إسحاق بن منصور عن ابن معين أبو معدان صالح.\n\n<span data-type='title' id=toc-11305>(١٠٩٧) (س-أبو معدان) وقيل ابن معدان</span>\nوقيل خالد بن معدان وقيل معدان وهو ابن أبي طلحة وهو الصواب. عن ثوبان وأبي الدرداء أن النبي ﵌ قاء فأفطر. وعنه يعيش بن الوليد بن هشام.\n\n<span data-type='title' id=toc-11306>(من كنيته أبو معشر)</span>\n<span data-type='title' id=toc-11307>(١٠٩٨) (خ م-أبو معشر) البراء (^١) العطار.</span>\nاسمه يوسف بن يزيد البصري. تقدم.\n\n<span data-type='title' id=toc-11308>(١٠٩٩) (م د ت س-أبو معشر) اسمه زياد بن كليب الحنظلي التميمي الكوفي</span>\n. تقدم.\n\n<span data-type='title' id=toc-11309>(١١٠٠) (٤ - أبو معشر). اسمه المدني نجيح بن عبد الرحمن السندي.</span>\nتقدم.\n_________\n(^١) البراء بالتشديد ١٢ تقريب\n(¬*) زرارة-تقريب","vol":"12","page":241},{"text":"<span data-type='title' id=toc-11310>(من كنيته أبو معقل)</span>\n<span data-type='title' id=toc-11311>(١١٠١) (س ق-أبو معقل) الأسدي الأنصاري حليف بني أسد.</span>\nيقال اسمه الهيثم بن نهيك بن أساف بن عدي بن زيد بن جشم بن حارثة وهو زوج أم معقل شهد أحدا ويقال إنه مات في حجة الوداع. روى حديثه الأعمش عن عمارة بن عمير وجامع بن شداد عن أبي بكر بن عبد الرحمن بن الحارث أنه جاء إلى النبي ﵌ فقال إن أم معقل جعلت عليها حجة ورواه أبو إسحاق عن الأسود بن يزيد عن أبي معقل وقيل عن الأسود عن أبي معقل عن أم معقل. قلت. ينبغي تحرير هذه الترجمة وترجمة معقل بن أبي معقل الذي تقدمت في الأسماء هل هما واحدا واثنان.\n(د ق-أبو معقل) عن أنس بن مالك في المسح على العمامة. وعنه عبد العزيز ابن مسلم الأنصاري وليس بالقسملي. قلت. قال أبو علي بن السكن لا يثبت إسناده وقال ابن القطان أبو معقل مجهول وكذا نقل ابن بطال عن غيره.\n\n<span data-type='title' id=toc-11312>(من كنيته أبو المعلى)</span>\n<span data-type='title' id=toc-11313>(١١٠٢) (ت-أبو المعلى) بن لوذان الأنصاري.</span>\nقيل اسمه زيد بن المعلى وقيل لا يوقف له على اسم. روى حديثه عبد الملك بن عمير عن بعض بني أبي المعلى رجل من الأنصار عن أبيه أن النبي ﵌ خطب يوما فقال إن رجلا خيره ربه بين أن يعيش في الدنيا الحديث. قلت. وقع في الترمذي ومسند أحمد وأبي يعلى من طريق عبد الملك المذكور عن ابن أبي المعلى عن أبيه به لكن أورده أحمد وأبو يعلى في مسند أبي سعيد بن المعلى وذكر ابن","vol":"12","page":242},{"text":"عساكر أن ذلك وهم وأشار إلى تصويب ما وقع في أصل السند.\n\n<span data-type='title' id=toc-11314>(١١٠٣) (خت س ق-أبو المعلى) العطار الضبي الكوفي.</span>\nاسمه يحيى بن ميمون تقدم.\n\n<span data-type='title' id=toc-11315>(١١٠٤) (ع-أبو معمر) الأزدي.</span>\nاسمه عبد الله بن مخبرة الكوفي. تقدم.\n\n<span data-type='title' id=toc-11316>(١١٠٥) (ع-ابو معمر) المقري.</span>\nاسمه عبد الله بن عمرو بن أبي الحجاج التيمي المقعد. تقدم.\n\n<span data-type='title' id=toc-11317>(١١٠٦) (خ م د س-أبو معمر) اسمه إسماعيل بن إبراهيم بن معمر الهلالي القطيعي</span>\n. تقدم.\n\n<span data-type='title' id=toc-11318>(من كنيته أبو معن وأبو معيد)</span>\n<span data-type='title' id=toc-11319>(١١٠٧) (م-أبو معن) الرقاشي.</span>\nاسمه زيد بن يزيد الثقفي البصري. تقدم.\n\n<span data-type='title' id=toc-11320>(١١٠٨) (س-أبو معن) البصري الإسكندراني.</span>\nاسمه عبد الواحد بن أبي موسى الخولاني. روى عن أبي عقيل زهرة بن معبد وأبي السحماء سهيل بن حسان ويزيد بن أبي حبيب. وعنه ضمام بن إسماعيل وعبد الله بن المبارك وكان من أهل الفضل. قال سليمان بن داود الهرى عن سعيد الآدم كان أبو معن يتجر ويقال إنه كان مجاب الدعوة ثم ترك التجارة زاهد او خرج إلى الإسكندرية فأقام بها حتى مات قلت. وقال ابن يونس روى عنه الليث بن سعد وأسامة بن زيد ولم نجد له حديثا عند البصريين وقال لي أبو جعفر الطحاوي إنه من خولان قال وتوفي بعد الخمسين ومائة وقال البخاري عبد الواحد بن أبي موسى أبو معن روى عن عبد الله بن عمرو وكعب وعنه أسامة وتبعه الحاكم أبو أحمد وقال ابن","vol":"12","page":243},{"text":"حبان في الثقات عبد الواحد بن موسى أو ابن أبي موسى أبو معن روى عنه أسامة ابن زيد الليثي انتهى وليس لأبي معن هذا عند النسائي سوى حديث واحد في الجهاد من طريق عبد الله بن المبارك ثنا أبو معن ثنا زهرة بن معبد عن أبي صالح مولى عثمان عن عثمان وقد رواه ابن حبان في صحيحه من طريق ابن المبارك هكذا وقال اسم أبي معن محمد بن معن ورواه الحاكم في مستدركه من هذا الوجه فقال ثنا محمد بن معن فتبين من هذا أن هذا البصري لا رواية له في الكتب.\n\n<span data-type='title' id=toc-11321>(١١٠٩) (ق-أبو معن)</span>\nعن أنس مرفوعا طبقات أمتي الحديث. وعنه عبد العزيز ابن مسلم ومسعود بن الحسن. قلت. عندي في رواية عبد العزيز عنه نظر وإنما روى عبد العزيز عن أبي معقل كما تقدم وذكر المزي في الأطراف أبا معن هذا فقال فيه أحد المجاهيل*\n\n<span data-type='title' id=toc-11322>(١١١٠) (س ق-أبو سعيد (^١) اسمه حفص بن غيلان الرعيني الشامي.</span>\nتقدم.\n\n<span data-type='title' id=toc-11323>(من كنيته أبو المغلس وأبو مغيث)</span>\n<span data-type='title' id=toc-11324>(١١١١) (مد-أبو المغلس) هو ميمون المكي.</span>\nتقدم.\n\n<span data-type='title' id=toc-11325>(١١١٢) (ق-أبو المغلس) البصري.</span>\nاسمه عبد ربه بن خالد النميري. تقدم.\n\n<span data-type='title' id=toc-11326>(١١١٣) (س-أبو مغيث) بن عمرو.</span>\nعن النبي ﵌ في القول عند الانصراف من الصلاة. روى عطاء بن أبي مروان عن أبيه عنه وفي أحاديثه اختلاف. قلت. تقدم تحريره في ترجمة أبي مروان.\n\n<span data-type='title' id=toc-11327>(من كنيته أبو المغيرة)</span>\n_________\n(^١) ابو معيد بالتصغير ١٢ تقريب","vol":"12","page":244},{"text":"<span data-type='title' id=toc-11328>(١١١٤) (سي ق-أبو المغيرة) البجلي</span>\nويقال الخارفي (^١) الكوفي. اسمه عبيد بن المغيرة وقيل ابن عمر عن حذيفة في الاستغفار. وعنه أبو إسحاق السبيعي وقيل عن أبي إسحاق عن المغيرة بن أبي عبيد عن حذيفة وقيل عنه عن الوليد أبي المغيرة أو المغيرة أبي الوليد عن حذيفة وقبل عنه عن مسلم بن نذير عن حذيفة والله تعالى أعلم. قلت. قال ابن حبان في ثقات التابعين عبيد بن المغيرة السعدي بكنى أبا المغيرة روى عن حذيفة وعنه أبو إسحاق وقيل عبيد بن المغيرة.\n\n<span data-type='title' id=toc-11329>(١١١٥) (ق-أبو المغيرة)</span>\nعن ابن عباس في ذم البدعة. روى بشر بن منصور عن أبي زيد عنه قال أبو زرعة لا أعرفهم*\n\n<span data-type='title' id=toc-11330>(١١١٦) (قد-أبو المغيرة)</span>\nروى أن النبي ﵌ أقاد بالقسامة بالطائف. وعنه عامر الأحول وقتادة*\n\n<span data-type='title' id=toc-11331>(١١١٧) (مد-أبو المغيرة) تابعي مجهول.</span>\nأرسل حديثا.\n\n<span data-type='title' id=toc-11332>(١١١٨) (ع-أبو المغيرة) اسمه عبد القدوس بن الحجاج الخولاني الحمصي.</span>\n<span data-type='title' id=toc-11333>(من كنيته أبو المفضل وأبو المقدام وأبو مقاتل)</span>\n<span data-type='title' id=toc-11334>(١١١٩) (أبو المفضل)</span>\n. في ترجمة أبي الفضل*\n\n<span data-type='title' id=toc-11335>(١١٢٠) (د س ق-أبو المقدام) المدني.</span>\nاسمه ثابت بن هرمز الحداد. تقدم*\n\n<span data-type='title' id=toc-11336>(١١٢١) (أبو المقدام) اسمه هشام بن زياد.</span>\nتقدم.\n\n<span data-type='title' id=toc-11337>(١١٢٢) (ت-أبو مقاتل) السمرقندي.</span>\n<span data-type='title' id=toc-11338>(١١٢٣) (د س ق-أبو مكين (^٢) اسمه نوح بن ربيعة البصري.</span>\nتقدم.\n_________\n(^١) الخارفى بمعجمة وفاء ١٢ تقريب\n(^٢) ابو مكين بفتح الميم وكسر الكاف ١٢ تق","vol":"12","page":245},{"text":"<span data-type='title' id=toc-11339>(من كنيته أبو المليح)</span>\n<span data-type='title' id=toc-11340>(١١٢٤) (ع-أبو المليح (^١) بن أسامة الهذلي.</span>\nقيل اسمه عامر وقيل زيد بن اسامة ابن عمير وقيل ابن عامر بن عمير بن حنيف بن ناجية بن عمرو بن الحارث بن كثير بن هند بن طابخة بن لحيان بن هذيل وقيل ابن عمير بن عامر بن اقيسر اسمه عمير بن حنيف. روى عن أبيه ومعقل بن يسار ونبيشة الهذلي وعوف ابن مالك وعائشة وابن عباس وواثلة بن الأسقع وأبي عزة الهذلي وابن عمر وابن عمرو بن العاص وبريدة بن الحصيب وجابر وأنس وعبد الله بن عتبة بن أبي سفيان وعبد الله بن سليط وغيرهم. وعنه أولاده عبد الرحمن ومحمد ومبشر وزياد وأيوب وخالد الحذاء وأبو بشر جعفر بن أبي وحشية وسالم بن أبي الجعد وعبد الله بن أبي حميد الهذلي وأبو قلابة الجرمي وقتادة بن دعامة وأبو تميمة الهجيمي ويزيد الرشك وأبو عبد الدائم الهدادي ومطر الوراق والحكم بن فروخ وعلي بن زيد بن جدعان وآخرون.\n\n<span data-type='title' id=toc-11341>(١١٢٥) (بخ ت ق-أبو المليح) الفارسي المدني الخراط.</span>\nاسمه صبيح وقيل حميد. روى عن أبي صالح الخوزي. وعنه وكيع ومروان بن معاوية وحاتم بن إسماعيل وعبد الله بن نافع الصائغ وصفوان بن عيسى. وروى عنه أبو عاصم وسماه حميدا قال مضر بن محمد عن ابن معين مدني ثقة وذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-11342>(١١٢٦) (بخ د س-أبو المليح). اسمه الحسن بن عمر الرقي.</span>\nتقدم.\n\n<span data-type='title' id=toc-11343>(من كنيته أبو مليكة وأبو المنذر)</span>\n_________\n(^١) مات سنة ثمان وتسعين وقيل ثمان ومائة وقيل بعد ذلك ١٢ تقريب","vol":"12","page":246},{"text":"<span data-type='title' id=toc-11344>(١١٢٧) (خت-أبو مليكة) اسمه زهير بن عبد الله بن جدعان التميمي المدني</span>\nتقدم.\n\n<span data-type='title' id=toc-11345>(١١٢٨) (خ د ت س-أبو المنذر) اسمه محمد بن عبد الرحمن الطفاوي.</span>\nتقدم.\n\n<span data-type='title' id=toc-11346>(١١٢٩) (عخ م د س-أبو المنذر) اسمه إسماعيل بن عمر الواسطي.</span>\nتقدم.\n\n<span data-type='title' id=toc-11347>(١١٣٠) (د س ق-أبو المنذر) مولى أبي ذر الغفاري.</span>\nروى عن مولاه وأبي أمية المخزومي. وعنه إسحاق بن عبد الله بن أبي طلحة.\n\n<span data-type='title' id=toc-11348>(١١٣١) (مد-أبو المنذر)</span>\nولم ينسب. عن النبي ﵌ أنه حثي في قبر ثلاث قاله هشام بن سعد عن زياد وقيل عن يزيد بن ثعلبة. قلت. ذكره العسكري وأبو نعيم وغيرهما في الصحابة لهذا الحديث وقول أبي داود إنه مرسل أشبه.\n\n<span data-type='title' id=toc-11349>(١١٣٢) (كن-أبو المنذر)</span>\nعن أبي سلمة عن أبي عائشة في ركعتي الفجر. وعنه مالك والصواب عن مالك عن أبي النضر سالم وكذا رواه ابن عيينة عن سالم أبي النضر.\n\n<span data-type='title' id=toc-11350>(من كنيته أبو منصور وأبو منظور)</span>\n<span data-type='title' id=toc-11351>(١١٣٣) (د-أبو منصور) الزاهد.</span>\nاسمه الحارث بن منصور الواسطي. تقدم.\n\n<span data-type='title' id=toc-11352>(١١٣٤) (د-أبو منظور) شامي.</span>\nروى عن عاصم الرام (¬*) وعنه محمد بن إسحاق*\n\n<span data-type='title' id=toc-11353>(من كنيته أبو المنهال)</span>\n<span data-type='title' id=toc-11354>(١١٣٥) (ع-أبو المنهال) البصري.</span>\nاسمه سيار بن سلامة الرياحي. تقدم.\n\n<span data-type='title' id=toc-11355>(١١٣٦) (ع-أبو المنهال) اسمه عبد الرحمن بن مطعم البناني المكي</span>\nتقدم*\n_________\n(¬*) عامر الرام-تهذيب الكمال","vol":"12","page":247},{"text":"<span data-type='title' id=toc-11356>(١١٣٧) (أبو المنهال)</span>\nفي ترجمة عبد الملك بن قتادة بن ملحان\n\n<span data-type='title' id=toc-11357>(من كنيته أبو المنيب)</span>\n<span data-type='title' id=toc-11358>(١١٣٨) (د-أبو المنيب) الجرشي (^١) الدمشقي الأحدب.</span>\nروى عن معاذ بن جبل وعمرو بن العاص وأبي هريرة وابن عمر وسعيد بن المسيب وأبي عطاء البختوري. وعنه عاصم الأحول وداود بن أبي هند وفرقد السبخي وحسان ابن عطية وثور بن يزيد وزيد بن واقد ومجاهد بن فرقد الصنعاني قال العجلي شامي تابعي ثقة وذكره ابن حبان في الثقات. قلت. وقع ذكره في سند حديث علقه البخاري في الجهاد تعليقا وقد اوضحنه في ترجمة عبد الرحمن ابن ثابت بن ثوبان وفرق البخاري بين أبي المنيب الجرشي الشامي الراوي عن ابن عمرو ابن المسيب فقط وعنه حسان بن عطبة وغير.\nوكذا صنع ابن أبي حاتم عن أبيه وأبو محمد بن صاعد في كتابه في الكنى وقال الحاكم أبو أحمد في الكنى ما أراهما إلا واحدا وليس كما قال والله تعالى أعلم*\n\n<span data-type='title' id=toc-11359>(١١٣٩) (د س ق-أبو المنيب) المروزي.</span>\nاسمه عبيد الله بن عبد الله العتكي تقدم.\n\n<span data-type='title' id=toc-11360>(من كنيته أبو المهاجر)</span>\n<span data-type='title' id=toc-11361>(١١٤٠) (ق-أبو المهاجر) اسمه سالم بن عبد الله بن أبي المهاجر الجزري.</span>\nتقدم.\n\n<span data-type='title' id=toc-11362>(١١٤١) (س ق-أبو المهاجر)</span>\nعن بريدة الأسلمي حديث بكر وابا لصلاة في الغيم وعن عمرو بن أمية الضمري حديث انتظروا الغداء وعن عمران بن حصين\n_________\n(^١) الجرشى بضم الجيم وفتح الراء بعدها معجمة ١٢ تقريب","vol":"12","page":248},{"text":"حديث الجهنية التي أقرت بالزنا. وعنه أبو قلابة الجرمي كذا يقول الأوزاعي في هذه الأحاديث الثلاثة عن يحيى بن أبي كثير عن أبي قلابة فأما حديث بريدة فرواه هشام الدستوائي عن يحيى عن أبي قلابة عن أبي المليح عن بريدة وهو المحفوظ وأما حديث أبي أمية فاختلف فيه على الأوزاعي وأما حديث عمران فرواه هشام وغير واحد عن يحيى بن أبي كثير عن أبي قلابة عن المهلب عن عمران وهو المحفوظ وقد روى عن الاوزعى أيضا كذلك. قلت.\nوقال ابن حبان وهم فيه الأوزاعي فقال عن أبي المهاجر وإنما هو أبو المهلب عن أبي قلابة.\n\n<span data-type='title' id=toc-11363>(من كنيته أبو مهدي وأبو المهزم)</span>\n<span data-type='title' id=toc-11364>(١١٤٢) (ق-أبو مهدي) الحنفي.</span>\nاسمه سعيد بن سنان الحمصي. تقدم.\n\n<span data-type='title' id=toc-11365>(١١٤٣) (د ت ق-أبو المهزم (^١) التميمي البصري.</span>\nاسمه يزيد وقيل عبد الرحمن ابن سفيان. روى عن أبي هريرة. وعنه عباد بن منصور وحسين (¬*) المعلم وحبيب المعلم وشعبة وحماد بن سلمة وآخرون. قال عمرو بن علي لم يحدثا عنه يعني ابن مهدي والقطان بشيء وقال حرب بن إسماعيل عن أحمد ما أقرب حديثه وقال إسحاق بن منصور عن ابن معين ضعيف وقال مرة لا شيء وقال أبو زرعة ليس بقوي شعبة يوهنه يقول كتبت عنه مائة حديث ما حدثت عنه بشيء حكى علي بن المديني عن عبد الرحمن ذلك وقال أبو حاتم ضعيف الحديث وقال البخاري تركه شعبة وقال النسائي متروك الحديث وقال زكرياء الساجي عنده أحاديث مناكير ليس هو بحجة في السنن وقال مسلم بن إبراهيم عن\n_________\n(^١) ابو المهزم بتشديد الراء المكسورة ١٢ تق\n(¬*) حريث-تهذيب الكمال","vol":"12","page":249},{"text":"شعبة رأيت أبا المهزم ولو أعطوه فلسين لحدثهم سبعين حديثا. قلت. وفي رواية عنه لوضع ذكرها الحاكم وزاد روى المناكير وقال علي بن الجنيد شبه المتروك وقال الدارقطني ضعيف أساء القول فيه شعبة يترك وقال النسائي أيضا ليس بثقة وقال ابن عدي عامة ما يرويه ينكر عليه وقال الحاكم أبو أحمد ليس بالقوي عندهم.\n\n<span data-type='title' id=toc-11366>(من كنيته أبو المهلب)</span>\n<span data-type='title' id=toc-11367>(١١٤٤) (بخ م ٤ - أبو المهلب) الجرمي البصري</span>\nعم أبي قلابة اسمه عمرو بن معاوية وقيل عبد الرحمن بن معاوية وقيل عبد الرحمن بن عمرو وقيل معاوية وقيل النضر روى عن عمر وعثمان وأبي بن كعب وأبي مسعود الأنصاري وتميم الداري وأبي موسى الأشعري وعمران بن حصين وسمرة بن جندب. وعنه ابن أخيه أبو قلابة الجرمي ومحمد بن سيرين وسعيد الجريري وعوف الأعرابي. قلت.\nوقال العجلي بصري تابعي ثقة وذكره ابن حبان في الثقات وقال ابن سعد في الطبقة الأولى من أهل البصرة كان ثقة قليل الحديث وذكر ابن عبد البر الخلاف في اسمه ثم قال معاوية بن عمر واصح وقال ابن حبان في صحيحه اسمه عمرو بن معاوية بن زيد.\n\n<span data-type='title' id=toc-11368>(١١٤٥) (ق-أبو المهلب) الكناني.</span>\nاسمه مطرح بن يزيد الكوفي. تقدم.\n\n<span data-type='title' id=toc-11369>(١١٤٦) (أبو المهلب)</span>\nعن بريدة صوابه أبو المليح وهم فيه الأوزاعي أيضا*\n\n<span data-type='title' id=toc-11370>(من كنيته أبو مودود وأبو المورع)</span>\n<span data-type='title' id=toc-11371>(١١٤٧) (ت-أبو مودود) البصري.</span>\nاسمه فضة. تقدم.","vol":"12","page":250},{"text":"<span data-type='title' id=toc-11372>(١١٤٨) (أبو مودود) البصري آخر.</span>\nاسمه بحر بن موسى. تقدم في فضة*\n\n<span data-type='title' id=toc-11373>(١١٤٩) (د ت س-أبو مودود) الهذلي.</span>\nاسمه عبد العزيز بن أبي سليمان. تقدم.\n\n<span data-type='title' id=toc-11374>(١١٥٠) (أبو مودود)</span>\nعن زيد مولى قيس الحذاء. وعنه ابن المبارك كأنه بحر بن موسى.\n\n<span data-type='title' id=toc-11375>(١١٥١) (أبو المورع)</span>\nعن علي. في ترجمة أبي محمد الهذلي.\n\n<span data-type='title' id=toc-11376>(من كنيته أبو موسى)</span>\n<span data-type='title' id=toc-11377>(١١٥٢) (ع-أبو موسى) الأشعري.</span>\nاسمه عبد الله بن قيس. تقدم.\n\n<span data-type='title' id=toc-11378>(١١٥٣) (د ت س أبو موسى) اسمه إسرائيل بن موسى البصري</span>\nنزيل الهند. تقدم.\n\n<span data-type='title' id=toc-11379>(١١٥٤) (س-أبو موسى) الحذاء</span>\nعن عبد الله بن عمرو بن العاص في الصلاة قاعدا. وعنه حبيب بن أبي ثابت. واختلف عليه فيه*\n\n<span data-type='title' id=toc-11380>(١١٥٥) (س-أبو موسى) الحذاء المكي.</span>\nاسمه صهيب. روى عن عبد الله بن عمرو ابن العاص. وعنه عمرو بن دينار يحتمل أن يكون هو الذي قبله.\n\n<span data-type='title' id=toc-11381>(١١٥٦) (ع-أبو موسى) العنزي الزمن البصري.</span>\nاسمه محمد بن المثنى. تقدم\n\n<span data-type='title' id=toc-11382>(١١٥٧) (عس-أبو موسى) اسمه مالك بن الحارث الهمداني الكوفي.</span>\nتقدم.\n\n<span data-type='title' id=toc-11383>(١١٥٨) (س-أبو موسى)</span>\nعن عمرو بن عبيد. وعنه ابن عيينة كأنه إسرائيل ابن موسى.\n\n<span data-type='title' id=toc-11384>(١١٥٩) (د-أبو موسى) الهلالي.</span>\nعن أبيه عن ابن مسعود في الرضاع وعن كعب ابن عجرة في الإسراء. وعنه سليمان بن المغيرة وابن هلال الراسبي. قال ابن المدبنى لا أعلم روى عنه غير سليمان بن المغيرة وقال أبو حاتم مجهول وذكره ابن حبان في الثقات.\n(*) في الامراء-تهذيب الكمال","vol":"12","page":251},{"text":"<span data-type='title' id=toc-11385>(١١٦٠) (خت-أبو موسى)</span>\nعن جابر بن عبد الله في صلاة الخوف. وعنه زياد بن نافع يقال إنه علي بن رباح اللخمي ويقال إنه أبو موسى الغافقي والأول أقرب إلى الصواب واسم أبي موسى الغافقي مالك بن عبادة. له صحبة روى عنه ثعلبة بن أبي الكنود ووداعة الحميري.\n\n<span data-type='title' id=toc-11386>(١١٦١) (د-أبو موسى)</span>\nعن أبي مريم عن أبي هريرة في السلام. وعنه معاوية ابن صالح الحضرمي وقيل عن معاوية عن أبي مريم عن أبي هريرة ليس بينهما أبو موسى.\n\n<span data-type='title' id=toc-11387>(١١٦٢) (د ت س-أبو موسى) شيخ يماني.</span>\nروى عن وهب بن منبه عن ابن عباس حديث من اتبع الصيد غفل. وعنه سفيان الثوري. مجهول قاله ابن القطان ذكر المزي في ترجمة أبي موسى إسرائيل بن موسى البصري أنه روى عن ابن منبه وعنه الثوري ولم يلحق البصري وهب بن منبه وإنما هذا آخر وقد فرق بينهما ابن حبان في الثقات وابن الجارود في الكنى وجماعة.\n\n<span data-type='title' id=toc-11388>(من كنيته أبو المؤمن وأبو ميسرة)</span>\n<span data-type='title' id=toc-11389>(١١٦٣) (عس-أبو المؤمن (^١) الوابلي الكوفي.</span>\nوقيل أبو المؤمر بالراء. روى عن علي قصة ذي الثدية. وعنه سويد بن عبيد العجلي.\n\n<span data-type='title' id=toc-11390>(١١٦٤) (د-أبو ميسرة) العابد.</span>\nقال غمضت جعفرا المعلم وكان رجلا عابدا فرأيته في النوم فقال أعظم ما كان علي تغميضك لي قبل أن أموت. وعنه محمد بن محمد ابن النعمان المقري ووقع هذا في رواية أبي سعيد بن الأعرابي عن أبي داود*\n_________\n(^١) أبو المؤمن بتشديد الميم الثانية بعد الهمزة وضم الاولى ١٢ خلاصه","vol":"12","page":252},{"text":"<span data-type='title' id=toc-11391>(١١٦٥) (ق-أبو ميسرة) الهلالي.</span>\nاسمه عمرو بن شرحبيل الكوفي. تقدم.\n\n<span data-type='title' id=toc-11392>(من كنيته أبو ميمون وأبو ميمونة)</span>\n<span data-type='title' id=toc-11393>(١١٦٦) (س-أبو ميمون)</span>\nعن رافع بن خديج لاقطع في ثمر. وعنه محمد بن يحيى بن حبان. واختلف عليه فيه. قال النسائي أبو ميمون لا أعرفه*\n\n<span data-type='title' id=toc-11394>(١١٦٧) (٤ - أبو ميمونة) الفارسي المدني الأبار.</span>\nقيل اسمه سليم وقيل سلمان وقيل أسامة وقيل إنه والد هلال بن أبي ميمونة ولا يصح. روى عن معاوية وأبي هريرة وسمرة بن جندب. وعنه يحيى بن أبي كثير وقتادة وهلال ابن أبي ميمونة وأبو النضر. قال ابن معين أبو ميمونة الأبار صالح وقال العجلي سليم بن أبي ميمونة مدني تابعي ثقة وقال النسائي أبو ميمونة ثقة وقال ابن جريج عن زياد بن سعد عن هلال بن أبي ميمونة أن ابا ميمونة سليمان مولى من أهل المدينة رجل صدق حديثه عن أبي هريرة وقال ابن عيينة عن زياد بن سعد عن هلال بن أبي ميمونة عن أبي ميمونة وليس بأبيه عن أبي هريرة وقال أبو حكيم أبو ميمونة الفارسي اسمه سليمان ويقال أسامة بن زيد روى عنه ابنه هلال بن أبي ميمونة. قلت. فرق البخاري وأبو حاتم. مسلم والحاكم أبو أحمد بين أبي ميمونة الأبار الذي روى عن أبي هريرة. وعنه قتادة وبين أبي ميمونة الفارسي اسمه سليم روى عنه أبو النضر وغيره. وقع عند أبي داود أن اسمه سلمى وقال الدارقطني أبو ميمونة عن أبي هريرة. عنه قتادة مجهول يترك وهذا مما يؤيد أنه غير الفارسي لأنه وثق الفارسي في كناه*\n\n<span data-type='title' id=toc-11395>(حرف النون)</span>","vol":"12","page":253},{"text":"<span data-type='title' id=toc-11396>(من كنيته أبو نباتة وأبو النجاشي)</span>\n<span data-type='title' id=toc-11397>(١١٦٨) (بخ ت س ق-أبو نباتة) المدني.</span>\nاسمه يونس بن يحيى بن نباتة الأموي. تقدم*\n\n<span data-type='title' id=toc-11398>(١١٦٩) (خ م س ق-أبو النجاشي) مولى رافع بن خديج.</span>\nاسمه عطاء بن صهيب الأنصاري. تقدم*\n\n<span data-type='title' id=toc-11399>(من كنيته أبو النجيب وأبو نجيح)</span>\n<span data-type='title' id=toc-11400>(١١٧٠) (بخ د ت-أبو النجيب) العامري السرخسي المصري مولى ابن أبي سرح</span>\nويقال أبو التجيب بالناء المثناة. روى عن أبي سعيد وابن عمر. وعنه بكر بن سوادة. قال ابن يونس يقال إنه ظليم ولم يصح وقال عمرو بن سواد توفي بإفريقية سنة ثمان وثمانين وكان فقيها. قلت. في حكايته لكلام ابن يونس نظر فإن ابن يونس قال في حرف الظاء المعجمة ظليم أبو النجيب مولى ابن أبي سرح كان أحد الفقهاء في أيامه قال لي أبو عمر ثنا ابن فديك ثنا يحيى بن عمرو بن سواد عن اسم أبي النجيب فقال اسمه ظليم وذكره ابن حبان في الثقات وضبطه أبو أحمد الحاكم وابن عبد البر ونمير واحد بالتاء المثناة المضمومة قبل الجيم وكذا وقع في رواية النسائي في نسخة أبي الأحمر\n\n<span data-type='title' id=toc-11401>(١١٧١) (م ع-أبو نجيح) السلمي اثنان صحابيان أحدهما عمرو بن عبسة</span>\nوالآخر العرباض بن سارية كل منهما مشهور باسمه وقد تقدما*\n\n<span data-type='title' id=toc-11402>(١١٧٢) (م د ت س-أبو نحيح) المكي.</span>\nوالد عبد الله بن أبي نحيح. اسمه يسار. تقدم*","vol":"12","page":254},{"text":"<span data-type='title' id=toc-11403>(من كنيته أبو نجيلة)</span>\n<span data-type='title' id=toc-11404>(١١٧٣) (بخ س-أبو نجيلة) البجلي</span>\nيقال إن له صحبة. روى عن جرير بن عبد الله البجلي. روى عنه أبو وائل شقيق بن سلمة. فقال عن أبي نجيلة عن رجل من أصحاب النبي ﵌ وذكره عبد الغني بن سعيد بالحاء المهملة وذكره غيره بالمعجمة. قلت. وقال أبو حاتم الرازي ليست له صحبة وأثبتها أبو أحمد الحاكم وابن عبد البر وابن منده وأبو نعيم وغيرهم.\n\n<span data-type='title' id=toc-11405>(من كنيته أبو نصر)</span>\n<span data-type='title' id=toc-11406>(١١٧٤) (خت-أبو نصر) الأسدي بصري.</span>\nروى عن ابن عباس إذا زنى بأم امرأته حرم عليه امرأته. وعنه خليفة بن حصين بن قيس بن عاصم المنقري. قال البخاري لم يعرف سماعه من ابن عباس وقال أبو زرعة أبو نصر الأسدي الذي يروي عن ابن عباس ثقة*\n\n<span data-type='title' id=toc-11407>(١١٧٥) (م س-أبو نصر) عبد الملك بن عبد العزيز التمار القشيري.</span>\nتقدم*\n\n<span data-type='title' id=toc-11408>(١١٧٦) (ت ق-أبو نصر) اسمه عبد الله بن عبد الرحمن الضبي.</span>\nتقدم*\n\n<span data-type='title' id=toc-11409>(١١٧٧) (ت س-أبو نصر) البصري.</span>\nعن أنس هو خيثمة بن أبي خيثمة.\n\n<span data-type='title' id=toc-11410>(١١٧٨) (س-أبو نصر) الهلالي.</span>\nعن رجاء بن حيوة عن أبي أمامة في الصوم وعنه محمد بن عبد الله بن أبي يعقوب وقيل عنه عن رجا. ليس فيه أبو نصر.\n\n<span data-type='title' id=toc-11411>(١١٧٩) (س-أبو نصر) الهلالي.</span>\nأرسل عن النبي ﵌ في المتحابين. وعنه قتادة. ذكره ابن منده في الكنى مفردا. قلت. ما أستبعد أن يكون حميد بن هلال.","vol":"12","page":255},{"text":"<span data-type='title' id=toc-11412>(١١٨٠) (س-أبو نصر) عن أبي برزة عن أبي بكر الصديق.</span>\nوعنه عمرو بن مرة اسمه حميد بن هلال.\n\n<span data-type='title' id=toc-11413>(من كنيته أبو نصيرة)</span>\n<span data-type='title' id=toc-11414>(١١٨١) (ت-أبو نصيرة (^١) الواسطي.</span>\nاسمه مسلم بن عبيد. روى عن أنس بن مالك وأبي عسيب مولى رسول الله ﵌ وأبي رجاء العطاردي وميمون بن مهران. الحسن البصري وعن مولى لأبي بكر عن أبي بكر في الاستغفار. وعنه حشرج بن نباتة وسويد بن عبد العزيز وأبو الصباح الواسطي وأبو بكر بن شعيب بن الحبحاب ويزيد بن هارون ومحمد بن يزيد الواسطي وابن واقد العمري. قال أبو طالب عن أحمد ثقة وقال ابن معين صالح وذكره ابن حبان في الثقات. قلت. تتمة كلامه روى عنه أهل الشام وكان يخطئ على قلة روايته. قال الأزدي ضعيف وفرق الحاكم أبو أحمد في الكنى وابن ماكولا بين الراوي عن مولى أبي بكر وبين الواسطي وجعلهما واحدا البخاري وأبو حاتم وابن طاهر وغيرهم. وقال البزار او نصيرة عن مولى أبي بكر مجهولان.\n\n<span data-type='title' id=toc-11415>(من كنيته أبو النضر وأبو نضرة)</span>\n<span data-type='title' id=toc-11416>(١١٨٢) (ع-أبو النضر) اسمه هاشم بن القاسم البغدادي.</span>\nتقدم.\n\n<span data-type='title' id=toc-11417>(١١٨٣) (خ د س-أبو النضر) اسمه إسحاق بن إبراهيم بن يزيد الفراديسي</span>\n. تقدم.\n\n<span data-type='title' id=toc-11418>(١١٨٤) (أبو النضر) هو سالم المدني.</span>\nتقدم.\n_________\n(^١) ابو نصيرة مصغرا ١٢ تقريب","vol":"12","page":256},{"text":"<span data-type='title' id=toc-11419>(١١٨٥) (خت ٤ - أبو نضرة) العبدي.</span>\nاسمه المنذر بن مالك بن قطعة العوقي البصري. تقدم.\n\n<span data-type='title' id=toc-11420>(من كنيته أبو نعامة)</span>\n<span data-type='title' id=toc-11421>(١١٨٦) (ز ٤ - أبو نعامة) الحنفي الرماني.</span>\nاسمه قيس بن عباية. تقدم.\n\n<span data-type='title' id=toc-11422>(١١٨٧) (م قد تم ق-أبو نعامة) العدوي البصري.</span>\nاسمه عمرو بن عيسى بن سويد. تقدم وذكر ابن حبان في أتباع التابعين حرب بن مالك البصري قيل إنه يكنى أبا نعامة العدوي. روى عن حجير بن الربيع. وعنه النضر ابن شميل وروح بن عبادة ولم أره لغيره بل أطبق الأئمة على أن أبا نعامة العدوي يسمى عمرو بن عيسى والله تعالى أعلم.\n\n<span data-type='title' id=toc-11423>(١١٨٨) (م د ت س-أبو نعامة) السعدي البصري.</span>\nقال ابن معين اسمه عبد ربه وقال ابن حبان قبل اسمه عمرو. روى عن أبي عثمان النهدي وعبد الله بن الصامت وأبي نضرة العبدي ومطرف بن عبد الله بن الشخير وشهر بن حوشب. وعنه أيوب وأبو عامر الخزاز ومرحوم بن عبد العزيز العطار ومبارك بن فضالة وشعبة وحماد بن سلمة. قال ابن أبي خيثمة عن ابن معين ثقة وقال أبو حاتم لا بأس به وذكره ابن حبان في الثقات. قلت. وقال الدارقطني بصري صالح ولما أخرج الترمذي حديثه عن أبي عثمان عن أبي سعيد عن معاوية في فضل مجالس الذكر قال حسن غريب لا نعرفه إلا من هذا الوجه وأبو نعامة عمرو بن عيسى تعقبه المزي في الأطراف فقال كذا قال وأبو نعامة عمرو بن عيسى شيخ آخر وهو العدوي وأما هذا فهو السعدي","vol":"12","page":257},{"text":"واسمه عبد ربه فجزم بذلك في أنه حكى عن ابن حبان ما يقتضي أنه اختلف فيه*\n\n<span data-type='title' id=toc-11424>(من كنيته أبو النعمان)</span>\n<span data-type='title' id=toc-11425>(١١٨٩) (بخ د-أبو النعمان) هو سالم بن سرح المدني</span>\n*\n\n<span data-type='title' id=toc-11426>(١١٩٠) (ع-أبو النعمان) اسمه محمد بن الفضل السدوسي عارم البصري.</span>\nتقدم.\n\n<span data-type='title' id=toc-11427>(١١٩١) (د ت-أبو النعمان)</span>\nعن أبي وقاص عن زيد بن أرقم في الميعاد. وقيل عنه عن أبي وقاص عن سلمان الفارسي وعنه علي بن عبد الأعلى. قال الترمذي مجهول وذكره ابن حبان في الثقات. قلت. وقال أبو حاتم مجهول*\n\n<span data-type='title' id=toc-11428>(من كنيته أبو نعيم)</span>\n<span data-type='title' id=toc-11429>(١١٩٢) (ع-أبو نعيم) اسمه الفضل بن دكين الملائي التيمي الكوفي.</span>\nتقدم.\n\n<span data-type='title' id=toc-11430>(١١٩٣) (عخ-أبو نعيم) اسمه ضرار بن صرد الطحان التيمي.</span>\nتقدم.\n\n<span data-type='title' id=toc-11431>(١١٩٤) (د ق-أبو نعيم) النخعي الصغير.</span>\nاسمه عبد الرحمن بن هانئ الكوفي سبط إبراهيم النخعي. تقدم.\n\n<span data-type='title' id=toc-11432>(١١٩٥) (تمييز-أبو نعيم) النخعي الكبير.</span>\nاسمه عبد الرحمن بن نعيم كوفي أيضا روى عن الحكم بن عتيبة وعبد الرحمن بن الأسود بن يزيد. وعنه حفص بن غياث وزيد بن الحباب وأبو نعيم النخعي الصغير وأبو نعيم الفضل بن دكين وأبو غسان النهدي.\n\n<span data-type='title' id=toc-11433>(١١٩٦) (د-أبو نعيم) عبيد بن هشام الحلبي جرجاني الأصل.</span>\nتقدم.\n\n<span data-type='title' id=toc-11434>(من كنيته أبو نملة وأبو نهار)</span>","vol":"12","page":258},{"text":"<span data-type='title' id=toc-11435>(١١٩٧) (د-أبو نملة) الأنصاري.</span>\nقال الواقدي اسمه عمار بن معاذ بن زرارة بن عمرو بن غنم بن عدي بن الحارث بن مرة بن ظفر الظفري الأوسي وقيل اسمه عمارة بن معاذ وقيل عمرو بن معاذ وبه جزم ابن سعد وقيل غير ذلك شهد أحدا وما بعدها وقيل إنه شهد بدرا. روى حديثه الزهري عن ابن أبي نملة عن أبيه عن النبي ﵌ إذا حدثكم أهل الكتاب فلا تصدقوهم ولا تكذبوهم وفي الحديث قصة واسم ابنه نملة. تقدم.\n\n<span data-type='title' id=toc-11436>(١١٩٨) (خ م س-أبو نهار) اسمه عقبة بن عبد الغافر الأزدي</span>\nالعوقي البصري مشهور باسمه. تقدم.\n\n<span data-type='title' id=toc-11437>(من كنيته أبو نهيك)</span>\n<span data-type='title' id=toc-11438>(١١٩٩) (بخ د-أبو نهيك (^١) الأزدي الفراهيدي البصري</span>\nصاحب القراءة. اسمه عثمان بن نهيك. روى عن ابن عباس وأبي زيد عمرو بن أخطب. وعنه قتادة وحسين المعلم وزياد بن سعد وأبو المنيب وعبد المؤمن ابن خالد الحنفي. قلت. وذكره ابن حبان في الثقات وقال ابن القطان لا يعرف*\n\n<span data-type='title' id=toc-11439>(١٢٠٠) (تمييز-أبو نهيك) الأسدي الضبي.</span>\nاسمه القاسم بن محمد. روى عن زياد بن حدير وسالم بن عبد الله بن عمرو القاسم بن محمد بن أبي بكر وعنه قرة بن خالد ومنصور بن المعتمر. ذكره ابن حبان في الثقات. قلت.\nينبغي أن يكون الأسدي أو الضبي*\n\n<span data-type='title' id=toc-11440>(من كنيته أبو نوح وأبو نوفل)</span>\n_________\n(^١) بفتح اوله ١٢","vol":"12","page":259},{"text":"<span data-type='title' id=toc-11441>(١٢٠١) (خ د ت س-أبو نوح) قراد</span>\n(^١) اسمه عبد الرحمن بن غزوان الضبي تقدم.\n\n<span data-type='title' id=toc-11442>(١٢٠٢) (بخ م د س-أبو نوفل) بن أبي عقرب البكري</span>\nالكندي العريجي (^٢) قيل اسمه مسلم بن أبي عقرب وقيل عمرو بن مسلم بن أبي عقرب وقيل معاوية بن مسلم بن أبي عقرب. روى عن أبيه اوجده أبي عقرب وعائشة وأسماء بنتي أبي بكر الصديق وعمرو بن العاص والعبادلة الأربعة. وعنه عبد الملك بن عمير وعلي بن زيد بن جدعان والأسود بن شيبان وابن جريج وشعبة. قال إسحاق بن منصور عن ابن معين ثقة. ذكره ابن حبان في الثقات. قلت. وسماه شعبة معاوية بن عمرو وقال كنت آتيه أنا وأبو عمرو بن العلاء فأسأله عن الفقه ويسأله أبو عمرو عن العربية*\n\n<span data-type='title' id=toc-11443>(حرف الهاء)</span>\n<span data-type='title' id=toc-11444>(من كنيته أبو هارون)</span>\n<span data-type='title' id=toc-11445>(١٢٠٣) (عخ ت ق-أبو هارون) العبدي.</span>\nاسمه عمارة بن جوين. تقدم.\n\n<span data-type='title' id=toc-11446>(١٢٠٤) (خت م د ق-أبو هارون) المدني.</span>\nاسمه موسى بن أبي عيسى الحناط الغفاري. تقدم*\n\n<span data-type='title' id=toc-11447>(١٢٠٥) (أبو هارون) الغنوي </span>(^٣).\nاسمه إبراهيم بن العلاء. تقدم*\n\n<span data-type='title' id=toc-11448>(من كنيته أبو هاشم)</span>\n_________\n(^١) قراد بضم القاف وتخفيف الراء ١٢ تق\n(^٢) في التقريب العريجى بفتح المهملة وبالجيم وفي الخلاصة بفتح المهملتين واسكان النون ١٢\n(^٣) الغنوى بفتح المعجمة والنون ١٢","vol":"12","page":260},{"text":"<span data-type='title' id=toc-11449>(١٢٠٦) (ت س-أبو هاشم) بن عتبة بن ربيعة بن عبد شمس</span>\nبن عبد مناف القرشي العبشمي. قيل اسمه خالد وقيل هشيم وقيل هشام وقيل مهشم أسلم يوم الفتح وسكن الشام وكان خال معاوية بن أبي سفيان روى من حديثه أبو وائل شقيق بن سلمة عن سمرة بن سهم رجل من قومه عنه وقيل عن أبي وائل عن ابن هاشم ليس بينهما أحد روى عنه أبو هريرة وكان إذا ذكره قال ذلك الرجل الصالح. قلت قال ابن عبد البر توفي في أيام عثمان ﵁.\n\n<span data-type='title' id=toc-11450>(١٢٠٧) (د-أبو هاشم) الدوسي</span>\nابن عم أبي هريرة. روى عن أبي هريرة. وعنه ابن بسار القرشي. قلت. هو مجهول الحال قاله ابن القطان.\n\n<span data-type='title' id=toc-11451>(١٢٠٨) (ع-أبو هاشم) الرماني (^١) الواسطي.</span>\nاسمه يحيى بن دينار وقيل ابن الأسود وقيل ابن أبي الأسود وقيل ابن نافع رأى أنسا. روى عن أبي وائل وابي مجاز وأبي العالية وعكرمة وسعيد بن جبير والحسن وأبي قلابة وعبد الله ابن بريدة وحبيب بن أبي ثابت وزاذان بن أبي عمر الكندي وحماد بن أبي سليمان وغيرهم. وعنه منصور بن المعتمر وهو من أقرانه والثوري وشعبة وقيس ابن الربيع والحمادان وشعيب بن ميمون وحجاج بن دينار وخلف بن خليفة وهشيم وغيرهم. قال أحمد وابن معين وأبو زرعة والنسائي ثقة وقال أبو حاتم كان فقيها صدوقا وذكره ابن سعد في تسمية من كان بواسط من الفقهاء والمحدثين وقال كان صدوقا وذكره ابن حبان في الثقات. قال عبد الحميد بن بيان الواسطي عن أبيه مات سنة اثنين وعشرين ومائة وقال ابن منجويه مات\n_________\n(^١) الرماني بضم الراء وكان نزل قصر الرمان ١٢ خلاصه","vol":"12","page":261},{"text":"سنة خمس وأربعين ومائة. قلت. قال ابن حبان في الثقات أبو هاشم الرماني اسمه يحيى بن أبي الأسود واسم أبي الأسود بشر وقيل دينار كان يخطى يعتبر حديثه إذا كان من رواة الثقات لا من رواة الضعفاء لأنه صدوق لم يكن سبب موهن به غير الخطاء والخطاء متى لم يفحش لم يستحق صاحبه الترك وقال ابن عبد البر لم يختلفوا في أن اسمه يحيى وأجمعوا على أنه ثقة*\n\n<span data-type='title' id=toc-11452>(١٢٠٩) (عس-أبو هاشم) اسمه القاسم بن كثير الخار فى الهمداني الكوفي</span>\n.\nتقدم.\n\n<span data-type='title' id=toc-11453>(١٢١٠) (د-أبو هاشم) الزعفراني.</span>\nاسمه عمار بن عمارة البصري. تقدم.\n\n<span data-type='title' id=toc-11454>(١٢١١) (بخ ٤ - أبو هاشم) اسمه إسماعيل بن كثير المكي.</span>\nتقدم.\n\n<span data-type='title' id=toc-11455>(من كنيته أبو هانئ وأبو هبيرة وأبو الهذيل)</span>\n<span data-type='title' id=toc-11456>(١٢١٢) (بخ م ٤ - أبو هانئ) اسمه حميد بن هانئ الخولاني المصري.</span>\nتقدم.\n\n<span data-type='title' id=toc-11457>(١٢١٣) (بخ م ٤ - أبو هبيرة) اسمه يحيى بن عباد الأنصاري الكوفي.</span>\nتقدم.\n\n<span data-type='title' id=toc-11458>(١٢١٤) (ذ-أبو هبيرة) الدمشقي.</span>\nاسمه محمد بن الوليد بن هبيرة الهاشمي. تقدم.\n\n<span data-type='title' id=toc-11459>(١٢١٥) (س-أبو الهذيل) هو غالب بن الهذيل الأودي.</span>\nتقدم.\n\n<span data-type='title' id=toc-11460>(من كنيته أبو هريرة)</span>\n<span data-type='title' id=toc-11461>(١٢١٦) (ع-أبو هريرة) الدوسي اليماني</span>\nصاحب رسول الله ﵌ وحافظ الصحابة. اختلف في اسمه واسم أبيه اختلافا كثير فقيل اسمه عبد الرحمن بن صخر وقيل ابن غنم وقيل عبد الله بن عائذ وقيل ابن عامر وقيل ابن عمرو وقيل سكين بن رزمة (¬*) بن هانئ وقيل ابن ثرمل وقيل ابن صخر وقيل\n_________\n(¬*) دومة-تهذيب الكمال","vol":"12","page":262},{"text":"عامر بن عبد شمس وقيل ابن عمير وقيل يزيد بن عشرقة وقيل عبد نهم وقيل عبد شمس وقيل غنم وقيل عبيد بن غنم وقيل عمرو بن غنم وقيل ابن عامر وقيل سعيد بن الحارث وقيل غير ذلك. قال هشام بن الكلبي اسمه عمير بن عامر بن ذي الشري بن طريف بن عيان بن أبي صعب بن هنيد بن سعد بن ثعلبة ابن سليم بن فهم بن غنم بن دوس وهكذا قال خليفة في نسبه إلا أنه قال عتاب بدل عيان ومنية بدل هنيد (¬*) ويقال كان اسمه في الجاهلية عبد شمس وكنيته أبو الأسود فسماه رسول الله ﵌ عبد الله وكناه أبا هريرة قيل لأجل هرة كان يحمل أولادها وقيل إن اسم أمه ميمونة بنت صخر. روى عن النبي ﵌ الكثير الطيب وعن أبي بكر وعمر والفضل ابن عباس بن عبد المطلب وأبي بن كعب وأسامة بن زيد وعائشة ونضرة ابن أبي نضرة الغفاري وكعب الأحبار. وعنه ابنه المحرر وابن عباس وابن عمر وأنس وواثلة وجابر ومروان بن الحكم وقبيصة بن ذويب وسعيد بن المسيب وسلمان الأغر وقيس بن أبي حازم ومالك بن أبي عامر الأصبحي وأبو أسامة بن سهل بن حنيف وأبو إدريس الخولاني وأبو عثمان النهدي وأبو سفيان مولى ابن أبي أحمد وأبو رافع الصائغ وأبو زرعة بن عمرو بن جرير والأغر أبو مسلم وابن فارض وبسر بن سعيد وبشير بن نهيك وبعجة الجهني وثابت بن عياض الأحنف وحفص بن عاصم بن عمر بن الخطاب وحميد وأبو سلمة ابنا عبد الرحمن بن عوف وحميد بن عبد الرحمن الحميري وحنظلة بن علي الأسلمي وخباب صاحب المقصورة وخلاس بن عمرو الهجري والحكم ابن\n_________\n(¬*) هنية-تهذيب الكمال","vol":"12","page":263},{"text":"ميناء وخالد بن غلاق وأبو قيس زياد بن رباح وسالم بن عبد الله بن عمر وزرارة ابن أبي أوفى وسالم أبو الغيث وسالم مولى شداد بن الهاد وأبو سعيد المقبري وسعيد بن أبي سعيد المقبري والحسن البصري ومحمد بن سيرين وسعيد بن عمرو ابن سعيد بن العاص وسليمان بن يسار وأبو الحباب سعيد بن يسار وسنان بن أبي سنان وعامر بن سعد بن أبي وقاص وشريح بن هانئ وشفي بن ماتع وطاوس وعكرمة ومجاهد وعطاء وعامر الشعبي وعبد الله بن رباح الأنصاري وعبد الله بن شقيق وعبد الله بن ثعلبة بن صعير وأبو الوليد عبد الله بن الحارث المصري وسعيد بن الحارث الأنصاري وسعيد بن سمعان وسعيد بن مرجانة وعبد الله بن عبد الرحمن بن الحارث بن أبي ذباب وعبد الرحمن بن سعد المقعد وعبد الرحمن بن أبي عمرة الأنصاري وعبد الرحمن بن يعقوب مولى الحرقة وعبد الرحمن بن أبي نعم البجلي وعبد الرحمن بن مهران والأعرج وعبيد الله بن عبد الله بن عتبة بن مسعود وعبيدة بن سفيان الحضرمي وعطاء بن ميناء وعطاء بن يزيد الليثي وأبو سعيد مولى ابن كريز وعجلان مولى فاطمة وعراك بن مالك وعبيد بن حنين وعبيد الله بن أبي رافع وعطاء بن يسار وعمرو بن أبي سفيان بن أسيد بن جارية وعنبسة بن سعيد ابن العاص ومحمد بن قيس بن مخرمة وموسى وعيسى ابنا طلحة بن عبيد الله وعروة بن الزبير ومحمد بن عباد وجعفر ومحمد بن أبي عائشة وأبو السائب وأبو السائب مولى هشام بن زهرة ومحمد بن زياد الجمحي ومحمد بن عبد الرحمن بن ثوبان وموسى بن يسار المدني ونافع بن جبير بن مطعم","vol":"12","page":264},{"text":"ونافع مولى ابن عمرو نافع مولى أبي قتادة ويوسف بن ماهك والهيثم بن أبي سنان ويزيد بن هرمز وأبو حازم الأشجعي وأبو بكر بن عبد الرحمن بن الحارث بن هشام وأبو تميمة الهجيمي ويزيد بن الأصم وموسى بن وردان وأبو الشعثاء المحاربي وأبو صالح السمان وأبو غطفان بن طريف المري وأبو يحيى مولى آل جعدة وأبو يونس مولاه وأبو كثير السحيمي وأبو علقمة مولى بني هاشم وأبو عثمان الطنبذي وأبو عبد الله القراط (¬*) وأبو المهزم البصري وأبو رزين الأسدي ونعيم بن عبد الله المجمر وهمام بن منبه والصلت بن فريد وآخرون كثيرون. قال البخاري روى عنه نحو من ثمانمائة رجل أو أكثر من أهل العلم من الصحابة والتابعين وغيرهم. قال عمرو بن علي كان مقدمه وإسلامه عام خيبر (¬+) وكانت خيبر في المحرم سنة سبع وقال الأعرج عن أبي هريرة إنكم تزعمون أن أبا هريرة يكثر الحديث عن رسول الله ﵌ والله الموعد إني كنت امر. مسكينا أصحب رسول الله ﵌ على ملاء بطني وكان المهاجرون يشغلهم الصفق بالأسواق وكانت الأنصار يشغلهم القيام على أموالهم فحضرت من النبي ﵌ مجلسا فقال من يبسط رداء. حتى اقضى مقلتى ثم يقبضه إليه فلن ينسى شيئا سمعه مني فبسطت بردة علي حتى قضى حديثه ثم قبضتها لي فو الذي نفسي بيده ما نسيت منه شيئا بعد رواه في مسنده البخاري ومسلم والنسائي من حديث الزهري عن الأعرج بهذا ومن حديث الزهري عن سعيد بن المسيب وأبي سلمة بن عبد الرحمن بن عوف عن أبي هريرة\n_________\n(¬+) حنين-تهذيب الكمال\n(¬*) الفرا","vol":"12","page":265},{"text":"نحوه وهو من علامات النبوة فإن أبا هريرة كان أحفظ من كل من يروي الحديث في عصره ولم يأت عن أحد من الصحابة كلهم ما جاء عنه وقال ابن عيينة عن هشام بن عروة مات أبو هريرة وعائشة سنة سبع وخمسين وفيها أرخه خليفة وعمرو بن علي وأبو بكر وجماعة وقال ضمرة بن ربيعة والهيثم بن عدي وأبو معشر مات سنة ثمان وقال الواقدي وأبو عبيد وغيرهما مات سنة تسع زاد الواقدي وهو ابن ثمان وسبعين سنة وهو صلى على عائشة في رمضان سنة ثمان وخمسين وعلى أم سلمة في شوال سنة تسع وخمسين ثم توفي بعد ذلك فيها. قلت. هذا من أغلاط الواقدي الصريحة فإن أم سلمة بقيت إلى سنة إحدى وستين ثبت في صحيح مسلم ما يدل على ذلك كما سيأتي في ترجمتها والظاهر أن التي صلى عليها ثم مات معها في السنة هي عائشة كما قال هشام بن عروة إنهما ماتا في سنة واحدة ومن فضائله ما رواه النسائي في العالم من السنن أن رجلا جاء إلى زيد بن ثابت فسأله عن شيء فقال له زيد عليك أبا هريرة فإني بينما أنا وأبو هريرة وفلان في المسجد ذات يوم ندعو الله تعالى ونذكره إذ خرج علينا النبي ﵌ حتى جلس إلينا فسكتنا فقال عود واللذي كنتم فيه قال زيد فدعوت أنا وصاحبي قبل أبي هريرة وجعل رسول الله ﵌ يؤمن على دعائنا ثم دعا أبو هريرة فقال اللهم إني أسألك ما سألاك صاحبي وأسألك علما لا ينسى فقال رسول الله ﵌ آمين فقلنا يا رسول الله ونحن نسأل الله تعالى علما لا ينسى فقال سبقكم بها الغلام الدوسي وقال طلحة بن عبيد الله أحد العشرة ولا شك أنه سمع من رسول الله","vol":"12","page":266},{"text":"﵌ ما لم نسمع وقال ابن عمر أبو هريرة خير مني وأعلم وقال ابن خزيمة قال سفيان بن حسين عن الزهري عن المحرر بن أبي هريرة اسم أبي عبد عمرو وقال محمد بن عمرو عن أبي سلمة عن أبي هريرة كان اسمي عبد شمس. قال ابن خزيمة ومحمد بن عمرو عن أبي سلمة أحسن إسنادا من سفيان ابن حسين عن الزهري اللهم إلا أن يكون له اسمان قبل إسلامه فأما بعد إسلامه فلا أنكر أن يكون النبي ﵌ أغير اسمه فسماه عبد الله كما ذكره أبو عبيد انتهى وفي مغازي ابن إسحاق حدثني بعض أصحاب أبي هريرة قال كان اسمي في الجاهلية عبد شمس بن صخر فسميت في الإسلام عبد الرحمن رواه الحاكم في المستدرك وروى ابن السكن من طريق إسماعيل المؤدب عن الأعمش عن أبي صالح عن أبي هريرة واسمه عبد الرحمن بن صخر فذكر حديثا قال ابن السكن لم أجده مسمى إلا في هذه الرواية وروى الدولابي في تاريخه بإسناد له عن الزهري أن النبي ﵌ سماه عبد الله واستعمله عمر على البحرين ثم عزله ثم أراده على العمل فأبى وتأمر على المدينة غير مرة في أيام معاوية وقال ابن عبد البر ولكثرة الاضطراب في اسمه واسم أبيه لم يصح عندي في اسمه شيء يعتمد عليه. قلت. الرواية التي ساقها ابن خزيمة أصح ما ورد في ذلك ولا ينبغي أن يعدل عنها لأنه روى ذلك عن الفضل بن موسى السيناني عن محمد بن عمرو وهذا إسناد صحيح متصل وبقية الأقوال إما ضعيفة السند أو منقطعة.\n\n<span data-type='title' id=toc-11462>(١٢١٧) (ت ق-أبو هريرة) البصري</span>\nاسمه محمد بن فراس الصيرفي. تقدم.","vol":"12","page":267},{"text":"<span data-type='title' id=toc-11463>(من كنيته أبو هشام)</span>\n<span data-type='title' id=toc-11464>(١٢١٨) (م د ق-أبو هشام) الرفاعي.</span>\nاسمه محمد بن يزيد بن محمد بن رفاعة العجلي الكوفي قاضي المدائن. تقدم.\n\n<span data-type='title' id=toc-11465>(١٢١٩) (خت م د س ق-أبو هشام) اسمه المغيرة بن سلمة المخزومي البصري</span>\nتقدم.\n\n<span data-type='title' id=toc-11466>(من كنيته أبو همام)</span>\n<span data-type='title' id=toc-11467>(١٢٢٠) (خ م د س ق-أبو همام) محمد بن الزبر فان الأهوازي.</span>\nتقدم.\n\n<span data-type='title' id=toc-11468>(١٢٢١) (د س ق-أبو همام) الدلال محمد بن محبب</span>\n(^١) القرشي البصري. تقدم*\n\n<span data-type='title' id=toc-11469>(١٢٢٢) (د ت ق-أبو همام) السكوني.</span>\nاسمه الوليد بن شجاع الكوفي. تقدم.\n\n<span data-type='title' id=toc-11470>(١٢٢٣) (د عس-أبو همام) هو عبد الله بن يسار الكوفي.</span>\nتقدم.\n\n<span data-type='title' id=toc-11471>(من كنيته أبو هند)</span>\n<span data-type='title' id=toc-11472>(١٢٢٤) (د س-أبو هند) البجلي.</span>\nشامي روى عن معاوية. وعنه عبد الرحمن ابن أبي عوف الجرشي. قلت. ذكره العسكري في الصحابة وقال عبد الحق ليس بالمشهور وقال ابن القطان مجهول*\n\n<span data-type='title' id=toc-11473>(١٢٢٥) (ق-أبو هند) الصديق مجهول.</span>\nروى عن نافع عن ابن عمر في الزكاة وعنه أبو خالد الدالاني. قال ابن ماكولا اسمه إبراهيم بن ميمون الصائغ.\n\n<span data-type='title' id=toc-11474>(١٢٢٦) (بخ عس-أبو هند) الهمدالي الدالاني الكوفي.</span>\nاسمه الحارث بن عبد الرحمن. روى عن أبي ظبيان الجنى وأبي الجلاس وأبي صالح باذام\n_________\n(^١) محمد بن محبب بموحدتين وزن محمد ١٢ تقريب","vol":"12","page":268},{"text":"والضحاك بن مزاحم. وعنه أبو حنيفة النعمان بن ثابت ومحمد بن قيس الأسدي وهارون بن صالح الهمداني. ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-11475>(من كنيته أبو هلال)</span>\n<span data-type='title' id=toc-11476>(١٢٢٧) (خت ٤ - أبو هلال) الراسبي</span>\nاسمه محمد بن سليم البصري. تقدم.\n\n<span data-type='title' id=toc-11477>(١٢٢٨) (أبو هلال)</span>\nعن عمر بن عبد العزيز صوابه عن هلال وهو أبو طعمة مولى عمر بن عبد العزيز. تقدم.\n\n<span data-type='title' id=toc-11478>(من كنيته أبو الهياج وأبو الهيثم)</span>\n<span data-type='title' id=toc-11479>(١٢٢٩) (م د ت س-أبو الهياج) الأسدي.</span>\nاسمه حبان بن حصين الكوفي. تقدم.\n\n<span data-type='title' id=toc-11480>(١٢٣٠) (بخ ٤ - أبو الهيثم) بن نصر بن دهر الأسلمي.</span>\nروى عن أبيه قصة ما عز ابن مالك. وعنه محمد بن إبراهيم التيمي وقيل عنه عن أبي عثمان بن نصر بن داهر السلمي وهو وهم. قلت. سماه الحاكم عن أبي إسحاق عامرا*\n\n<span data-type='title' id=toc-11481>(١٢٣١) (بخ ٤ - أبو الهيثم) المتوارى.</span>\nاسمه سليمان بن عمرو بن عبدا وعبيد. تقدم*\n\n<span data-type='title' id=toc-11482>(١٢٣٢) (مد-أبو الهيثم) المرادي الكوفي</span>\nصاحب القصب قيل إن اسمه عمار روى عن سعيد بن المسيب وإبراهيم النخعي وإبراهيم التيمي وسعيد بن جبير. وعنه إسرائيل والحسن بن صالح والثوري وعلي بن صالح بن حي. قال أبو حاتم لا بأس به وذكره ابن حبان في الثقات. روى له أبو داود حديث إسرائيل عن أبي الهيثم عن إبراهيم التيمي في صلب عقبة بن أبي معيط عن","vol":"12","page":269},{"text":"أبي الهيثم فإن كان صحيحا فهو الهيثم بن حبيب الصيرفي والله أعلم.\n\n<span data-type='title' id=toc-11483>(١٢٣٣) (بخ د س-أبو الهيثم) المصري</span>\nمولى عقبة بن عامر الجهني. اسمه كثير روى عن عقبة بن عامر حديث من رأى عورة فسترها الحديث وقيل بينهما دحين الحجري. وعنه كعب بن علقمة التنوخي. قلت. قال ابن يونس حديثه معلول.\n\n<span data-type='title' id=toc-11484>(حرف الواو)</span>\n<span data-type='title' id=toc-11485>(من كنيته أبو الوازع وأبو واقد)</span>\n<span data-type='title' id=toc-11486>(١٢٣٤) (بخ م ت ق-أبو الوازع) الراسبي.</span>\nاسمه جابر بن عمرو. تقدم.\n\n<span data-type='title' id=toc-11487>(١٢٣٥) (ع-أبو واقد) الليثي.</span>\nقيل اسمه الحارث بن مالك وقيل ابن عوف وقيل عوف بن الحارث بن أسد بن جابر بن عويرة بن عبد مناة بن أشجع بن عامر بن ليث بن بكر بن عبد مناة بن علي بن كنانة. روى عن النبي ﵌ وعن أبي بكر وعمر. وعنه ابناه عبد الملك وواقد وعبيد الله ابن عبد الله بن عتبة وأبو مرة مولى عقيل بن أبي طالب وعطاء بن يسار وسنان بن أبي سنان الدولى وعروة بن الزبير وغيرهم. قيل إنه شهد بدر او قيل إنه ولد في عام ولد ابن عباس قاله أبو حسان الزيادي وفيهما جميعا نظر. قال الواقدي توفي سنة ثمان وستين وهو ابن خمس وستين وفيها أرخه يحيى بن بكير وابن نمير وغير واحد. زاد ابن بكير وسنه سبعون سنة وقال غيرهم وهو ابن خمس وسبعين. قلت. على قول يحيى بن بكير يكون ما قاله أبو حسان الزيادي موافقا عليه ولئا قول الواقدي فيكون ولد بعد بدر بسنتين وأما قول","vol":"12","page":270},{"text":"من قال مات وهو ابن خمس وسبعين فهو قول غريب والذي في كتاب ابن سعد عن الواقدي وهو ابن خمس وثمانين سنة وقد نقله كذلك عنه ابن جرير والبغوي والكلاباذي وغيرهم وقال البخاري وابن حبان شهد بدرا وقال ابن عبد البر قيل إنه شهد بدر او توفي وسنه خمس وثمانون سنة وقال الباوردي في كتاب الصحابة شهد بدرا ثم شهد صفين ومات وله سبع وثمانون سنة.\n\n<span data-type='title' id=toc-11488>(١٢٣٦) (د ت سي ق-أبو واقد) الليثي الصغير.</span>\nاسمه صالح بن محمد بن زائدة الهمداني. تقدم.\n\n<span data-type='title' id=toc-11489>(من كنيته أبو وائل)</span>\n<span data-type='title' id=toc-11490>(١٢٣٧) (ع-أبو وائل) الأسدي.</span>\nاسمه شقيق بن سلمة الكوفي. تقدم.\n\n<span data-type='title' id=toc-11491>(١٢٣٨) (أبو وائل) الصنعاني القاص.</span>\nاسمه عبد الله بن بحير بن ريسان. تقدم.\n\n<span data-type='title' id=toc-11492>(من كنيته أبو وجزة وأبو الوداك)</span>\n<span data-type='title' id=toc-11493>(١٢٣٩) (د س-أبو وجزة (^١) السعدي.</span>\nاسمه يزيد بن عبيد المدني الشاعر. تقدم.\n\n<span data-type='title' id=toc-11494>(١٢٤٠) (م د ت س ق-أبو الوداك (^٢) اسمه جبر بن نوف.</span>\nالهمداني البكالي الكوفي. تقدم.\n\n<span data-type='title' id=toc-11495>(من كنيته أبو الورد)</span>\n<span data-type='title' id=toc-11496>(١٢٤١) (بخ د ت عس-أبو الورد) بن ثمامة بن حزن القشيري البصري.</span>\nروى عن الجلاح العامري وأبي محمد الحضرمي وعلي بن أعبد وشهر بن حوشب\n_________\n(^١) ابو وجزة بفتح اوله وسكون الجيم بعدها زاى ١٢ تق\n(^٢) ابو الوداك بفتح الواو وتشديد الدال وآخره كاف ١٢ تقريب","vol":"12","page":271},{"text":"وعبد الرحمن بن البيلماني وغيرهم. وعنه أبو مسعود سعيد بن إياس الجريري. قال الدارقطني ما حدث عنه غيره كذا قال وقد حدث عنه أيضا شداد بن سعيد أبو طلحة الراسبي وقال ابن سعد كان معروفا قليل الحديث. قلت. وتقدم في ترجمة أبي محمد الحضرمي ما يدل على أن أبا الورد روى عنه أيضا راو يسمى عبد الله بن ربيعة أو عبد ربه بن ربيعة لكنه قال فيه عن أبي الورد بن أبي بردة وهو وهم فإن الحديث واحد وذكر أبو أحمد إن عبد الرحمن بن أبي قال لأبي الورد أدركت أحدا من الصحابة قال ما أدركت غير واحد.\n\n<span data-type='title' id=toc-11497>(١٢٤٢) (ق-أبو الورد) المازني.</span>\nله صحبة. قيل اسمه حرب سكن مصر. روى حديثه ابن لهيعة عن يزيد بن أبي حبيب عن لهيعة بن عقبة عنه موقوفا إياكم والسرية التي إن لقيت فرت وإن غنمت غلت. قلت. وروي بهذا لاسناد مرفوعا. ذكره أبو القاسم البغوي وأبو حاتم الرازي وقال ابن الكلبي فيمن شهد صفين من الصحابة أبو الورد بن قيس بن فهد الأنصاري وسماه الباوردي وابن قانع عبيد بن قيس وأخرجا له هذا الحديث بعينه مرفوعا وسماه بعضهم ثابت بن نهيك*\n\n<span data-type='title' id=toc-11498>(١٢٤٣) (أبو الورد) صحابي آخر</span>\nقال عبدان في الصحابة ثنا جنادة ثنا ابن المبارك عن حميد عن ابن أبي الورد عن أبيه قال رآني النبي ﵌ فرآني رجلا أحمر فقال أنت أبو الورد. قال العسكري فرق بينهما عبدان وغيره جعلهما واحدا.","vol":"12","page":272},{"text":"<span data-type='title' id=toc-11499>(من كنيته أبو الورقاء وأبو الوضيء)</span>\n<span data-type='title' id=toc-11500>(١٢٤٤) (ت ق-أبو الورقاء) العطار.</span>\nاسمه فائد بن عبد الرحمن الكوفي. تقدم.\n\n<span data-type='title' id=toc-11501>(١٢٤٥) (د عس ق-أبو الوضيء (^١) اسمه عباد بن نسيب.</span>\nتقدم.\n\n<span data-type='title' id=toc-11502>(من كنيته أبو وقاص وأبو وكيع)</span>\n<span data-type='title' id=toc-11503>(١٢٤٦) (د ت-أبو وقاص)</span>\nعن زيد بن أرقم وسلمان الفارسي. وعنه أبو النعمان وروى الحسن البصري عن أبي وقاص عن عمر في فضل المؤذنين. قلت.\nأما الراوي عن زيد فقال أبو حاتم مجهول وأما الراوي عن عمر فوقع في سياق سنده عند المستغفري وأبي موسى المديني عن أبي وقاص صاحب النبي ﵌ فذكر حديثا في فضل المؤذنين قال فقال عمر لو كنت مؤذنا لكمل أمري فهذا آخر أوضح السند.\n\n<span data-type='title' id=toc-11504>(١٢٤٧) (بخ م د ت ق-أبو وكيع) الجراح بن مليح الرواسى</span>\nوالد وكيع. تقدم.\n\n<span data-type='title' id=toc-11505>(١٢٤٨) (س-أبو وكيع) اسمه عنترة بن عبد الرحمن الشيباني الكوفي.</span>\nتقدم*\n\n<span data-type='title' id=toc-11506>(من كنيته أبو الوليد)</span>\n<span data-type='title' id=toc-11507>(١٢٤٩) (أبو الوليد) بن أبي الجارود المكي.</span>\nاسمه موسى صاحب الشافعي*\n\n<span data-type='title' id=toc-11508>(١٢٥٠) (ت ق-أبو الوليد) التستري.</span>\nاسمه أحمد بن عبد الرحمن بن بكار. تقدم\n\n<span data-type='title' id=toc-11509>(١٢٥١) (ع-أبو الوليد) الطيالسي.</span>\nاسمه هشام بن عبد الملك الباهلي البصري. تقدم*\n\n<span data-type='title' id=toc-11510>(١٢٥٢) (ع-أبو الوليد) نسيب ابن سيرين.</span>\nاسمه عبد الله بن الحارث الأنصاري\n_________\n(^١) ابو الوضيء بفتح الواو وكسر المعجمة المخففة مهموز ١٢ تقريب","vol":"12","page":273},{"text":"البصري. تقدم.\n\n<span data-type='title' id=toc-11511>(١٢٥٣) (د ق-أبو الوليد) البصري.</span>\nاسمه بركة المجاشعي تقدم*\n\n<span data-type='title' id=toc-11512>(١٢٥٤) (م-أبو الوليد) المدني أو المكي.</span>\nعن جابر بن عبد الله في النهي عن المحاقلة والمزابنة. اسمه يسار بن عبد الرحمن قاله أبو حاتم وقال غيره هو سعيد بن ميناء. قلت. هذا قول ابن حبان في الثقات وكذا حكاه الجوزقي في تخريجه ولا شك أن سعيد بن ميناء مولى البختري ابن أبي ذباب الحجازي يكنى أبا الوليد فقد كناه بذلك البخاري ومسلم وغيرهما.\n\n<span data-type='title' id=toc-11513>(١٢٥٥) (د-أبو الوليد)</span>\nعن ابن عمر في الحصى الذي في المسجد. وعنه عمر بن سليم الباهلي. قال أبو حاتم هو مولى لابن رواحة وقال غيره هو عبد الله بن الحارث البصري نسبب ابن سيرين. قلت. أنكر العقيلي أن يكون هو نسيب ابن سيرين وقال إنه لا يعرف وكذا فرق بينهما مسلم وابن عبد البر وابن الجارود وابن القطان.\n\n<span data-type='title' id=toc-11514>(١٢٥٦) (سي-أبو الوليد) المغيرة بن الوليد.</span>\nتقدم في أبي المغيرة البجلي.\n\n<span data-type='title' id=toc-11515>(١٢٥٧) (ت-أبو الوليد) المدني هو عبيد سنوطا.</span>\nتقدم في عبيد (^١).\n\n<span data-type='title' id=toc-11516>(من كنيته أبو وهب)</span>\n<span data-type='title' id=toc-11517>(١٢٥٨) (بخ د س أبو وهب) الجشمي.</span>\nله صحبة روى عن النبي ﵌. وعنه عقيل بن أبي شبيب (¬*). قلت. قال البغوي سكن الشام وله حديثان\n_________\n(^١) خ-أبو الوليد. عن ابن عتيبة وشعبة وزائدة وعنه البخاري هو الطيالسى ١٢ خلاصه\n(¬*) عقيل بن شبيب-تقريب وخلاصه","vol":"12","page":274},{"text":"وخلط ابن أبي حاتم ترجمته بترجمة أبي وهب الكلاعي فوهم في ذلك وهما واضحا قاله ابن القطان ثم وقفت على مسند ابن أبي حاتم في ذلك في أثناء كتاب الأدب من كتاب العلل له فحكى عن أبيه أنه تعب على هذا الحديث إلى أن ظهر له أنه عن أبي وهب للالكائي وأنه مرسل وأن أحد الرواة وهم في نسبه جشميا وفي قوله إن له صحبة وبين ذلك هناك بيانا شافيا كتبته بلفظه فيما علقته على علوم الحديث لابن الصلاح.\n\n<span data-type='title' id=toc-11518>(١٢٥٩) (د ت ق-أبو وهب) الجيشاني (^١) المصري</span>\nوجيشان من اليمن. قال الترمذي اسمه الديلم بن الهوشع وقال غيره الهوشع بن الديلم وقال ابن يونس يقول أهل العلم بالعراق إن اسم أبي وهب هذا ديلم بن هوشع وهو عندي خطأ حملوه على ديلم بن هوشع الصحابي واسم أبي وهب الجيشاني هذا عبيد ابن شرحبيل. روى عن الضحاك بن فيروز وعبد الله بن عمرو بن العاص وأبي خراش وعنه يزيد بن أبي حبيب وعمرو بن الحارث ويحيى بن ايوب واسحاق ابن عبد الله بن أبي فروة وابن لهيعة ولليث بن سعد المصريون. قال البخاري ديلم بن الهوشع أبو وهب الجيشاني في إسناده نظر. قلت. وذكره ابن حبان في الثقات وقال ابن القطان مجهول الحال.\n\n<span data-type='title' id=toc-11519>(١٢٦٠) (د ق-أبو وهب) الكلاعي.</span>\nاسمه عبيد الله بن عبيد شامي. تقدم.\n\n<span data-type='title' id=toc-11520>(١٢٦١) (تمييز-أبو وهب) الكلاعي.</span>\nروى عن عبد الله بن عمرو. وعنه عبد الرحمن ابن مرزوق. ذكره البخاري في الكنى المجردة وقال ابن يونس في تاريخ مصر فيه نظر.\n_________\n(^١) الجيشاني بفتح الجيم وسكون التحتانية بعدها معجمة ١٢ تقريب","vol":"12","page":275},{"text":"<span data-type='title' id=toc-11521>(١٢٦٢) (ت-أبو وهب) اسمه محمد بن مزاحم المروزي العامري.</span>\nتقدم.\n\n<span data-type='title' id=toc-11522>(حرف اللام ألف)</span>\n<span data-type='title' id=toc-11523>(من كنيته أبو لاس)</span>\n<span data-type='title' id=toc-11524>(١٢٦٣) (خت-أبو لاس (^١) الخزاعي المزني</span>\n: له صحبة ويقال ابن لاس ويقال عبد الله بن عنمة ويقال زياد. قال أبو حاتم وابن المديني أبو لاس له صحبة وقال يعقوب بن شيبة. روى عن النبي ﵌ حديثين وقال البخاري في صحيحه ويذكر عن أبي لاس قال حملنا النبي ﵌ على إبل الصدقة للحج وأسنده أحمد في مسنده وغيره من حديث ابن إسحاق عن محمد بن إبراهيم التيمي عن عمر بن الحكم بن ثوبان عنه وروي عن أبي لاس عن عمار بن ياسر حديثا غير هذا.\n\n<span data-type='title' id=toc-11525>(حرف الياء)</span>\n<span data-type='title' id=toc-11526>(من كنيته أبو يحيى)</span>\n<span data-type='title' id=toc-11527>(١٢٦٤) (٤ - أبو يحيى) الأسلمي.</span>\nاسمه سمعان المدني. تقدم.\n\n<span data-type='title' id=toc-11528>(١٢٦٥) (م ٤ - أبو يحيى) الأعرج</span>\nويقال الأجرد المعرقب. اسمه مصدع. تقدم.\n\n<span data-type='title' id=toc-11529>(١٢٦٦) (أبو يحيى) البزاز المعروف بصاعقة.</span>\nاسمه محمد بن عبد الرحيم البغدادي الحافظ*تقدم*\n\n<span data-type='title' id=toc-11530>(١٢٦٧) (ت ق-أبو يحيى) التهمى الكوفي.</span>\nاسمه إسماعيل بن إبراهيم الأحول. تقدم*\n\n<span data-type='title' id=toc-11531>(١٢٦٨) (بخ د ت عس ق-أبو يحيى) التيمي المدني.</span>\nاسمه عبيد الله بن عبد الله بن\n_________\n(^١) ابو لاس بمهملة ١٢ خلاصه\n(:) المدنى","vol":"12","page":276},{"text":"موهب. تقدم.\n\n<span data-type='title' id=toc-11532>(١٢٦٩) (تمييز-أبو يحيى) التميمي المدني.</span>\nاسمه إسماعيل بن عبد الله. روى عن سهل بن أبي صالح. وعنه محمد بن عباد الكوفي متروك الحديث وذكره ابن أبي حاتم عن أبيه*\n\n<span data-type='title' id=toc-11533>(١٢٧٠) (بخ مق د ت ق-أبو يحيى) اسمه عبد الحميد بن عبد الرحمن</span>\nالحماني الكوفي لقبه بشمين. تقدم.\n\n<span data-type='title' id=toc-11534>(١٢٧١) (ت ق-أبو يحيى) الطويل الكوفي.</span>\nاسمه عمران بن زيد التغلبي الملائي. تقدم.\n\n<span data-type='title' id=toc-11535>(١٢٧٢) (بخ د ت ق-أبو يحيى) القنات الكوفي الكناني.</span>\nاسمه زاذان وقيل دينار وقيل مسلم وقيل يزيد وقيل زبان وقيل عبد الرحمن بن دينار. روى مجاهد بن جبر وعطاء بن أبي رباح وحبيب بن أبي ثابت. وعنه الأعمش وإسرائيل والثوري وأبو داود سليمان بن قرم بن معاذ النحوي وأبو بكر بن عياش وغيرهم. قال عبد الله بن أحمد عن أبيه كان شريك يضعف أبا يحيى القنات وقال الأثرم عن أحمد روى عنه إسرائيل أحاديث كثيرة مناكير جدا وقال الدوري عن ابن معين في حديثه ضعف وقال عثمان الدارمي عن ابن معين ثقة وقال ابن المديني قيل ليحيى القطان روى إسرائيل عن أبي يحيى القنات ثلاث مائة قال لم يؤت منه أتي منهما جميعا وقال أحمد بن سنان القطان سمعت ابن معين يقول ابو يحيى القنات في الكوفيين مثل ثابت في البصريين وقال النسائي ليس بالقوي وقال ابن عدي وفي حديثه بعض ما فيه إلا أنه","vol":"12","page":277},{"text":"يكتب حديثه. قلت. في حكاية المؤلف لكلام يحيى القطان ولكلام أحمد بن حنبل جميعا حذف وها أنا أسوق كلامهما برمته ليتجه ذلك. قال الأثرم عن أحمد روى إسرائيل عن أبي يحيى القنات أحاديث مناكير جدا كثيرة وأما حديث سفيان عنه فمقارب فقلت لأحمد فهذا من قبيل إسرائيل قال أي شيء أقدر أقول لإسرائيل مسكين من أين يجيء بهذه هو وحديثه عن غيره أي أنه قد روى عن غير أبي يحيى فلم يجئ بمناكير وقال علي بن المديني قيل ليحيى ابن سعيد إن إسرائيل روى عن أبي يحيى القتات ثلاثمائة وعن ابراهيم ابن مهاجر ثلاثمائة فقال لم يؤت منه أتي منهما جميعا يعني من أبي يحيى ومن إبراهيم فقد لاح لك أن القطان ليس في كلامه هذا ما يوهن إسرائيل بخلاف ما ساقه المزي وقال ابن سعد أبو يحيى القتات فيه ضعف وقال يعقوب بن سفيان لا بأس به وقال البزار لا نعلم به بأسا وهو كوفي معروف وقال ابن حبان فحش خطاؤه وكثر وهمه حتى سلك غير مسلك العدول في الروايات*\n\n<span data-type='title' id=toc-11536>(١٢٧٣) (د س-أبو يحيى) القرشي المكي مولى قيس بن مخرمة</span>\nوقيل مولى الأنصار اسمه زياد الكوفي الأعرج. تقدم.\n\n<span data-type='title' id=toc-11537>(١٢٧٤) (ق-أبو يحيى) المكي.</span>\nروى عن فروخ مولى عثمان بن عمر في ذم الاحتكار وعنه أبو الحكم الهيثم بن رافع الباهلي. ذكره ابن حبان في الثقات وزعم أبو بكر بن أبي عاصم أنه مصدع فالله تعالى أعلم.\n\n<span data-type='title' id=toc-11538>(١٢٧٥) (عخ د س ق-أبو يحيى) المكي.</span>\nروى عن أبي هريرة حديث المؤذن","vol":"12","page":278},{"text":"يغفر له مدى صوته. وعنه أبو موسى بن أبي عثمان. ذكره ابن حبان في الثقات وزعم أنه سمعان الأسلمي. قلت. قال ابن عبد البر أبو يحيى المكي اسمه سمعان سمع من أبي هريرة روى عنه بعض المدنيين في الأذان وقال ابن القطان لا يعرف أصلا وقد ذكره ابن الجارود فلم يزد على ما أخذ من هذا الإسناد ولم يسمه وقال المذرى والثوري إنه مجهول*\n\n<span data-type='title' id=toc-11539>(١٢٧٦) (بخ م ق-أبو يحيى) مولى آل جعدة بن هبيرة المخزومي المدني.</span>\nروى عن أبي هريرة ما عاب رسول الله ﵌ طعاما قط الحديث وعنه الأعمش*\n\n<span data-type='title' id=toc-11540>(١٢٧٧) (أبو يحيى)</span>\nعن سعيد بن أبي عروبة هو الحماني المتقدم.\n\n<span data-type='title' id=toc-11541>(١٢٧٨) (أبو يحيى) اسمه عبد الحي بن سويد.</span>\nعن أبي هشام الرفاعي. وعنه ابن ماجه قال المزي أظنه من شيوخ أبي الحسن بن سلمة القطان الراوي عن ابن ماجه.\n\n<span data-type='title' id=toc-11542>(من كنيته أبو يزيد)</span>\n<span data-type='title' id=toc-11543>(١٢٧٩) (مد س-أبو يزيد) الأسدي الوالبي.</span>\nهو وقاء بن إياس الكوفي. تقدم.\n\n<span data-type='title' id=toc-11544>(١٢٨٠) (ت-أبو يزيد) الخولاني المصري الكبير.</span>\nروى عن فضلة بن عبيد عن عمر في الشهداء. وعنه عطاء بن يسار.\n\n<span data-type='title' id=toc-11545>(١٢٨١) (د ق-أبو يزيد) الخولاني المصري الصغير.</span>\nروى عن يسار بن عبد الرحمن الصدفي. وعنه ابن وهب ومروان بن محمد الطاطري. وقال كان شيخ صدق. قلت. ذكره أبو أحمد الحاكم فيمن لا يعرف اسمه وأغرب","vol":"12","page":279},{"text":"الحاكم أبو عبد الله فأخرج الحديث في مستدركه من طريق مروان بن محمد عن يزيد بن مسلم الخولاني كذا سماه يزيد بن مسلم والمعروف أنه أبو يزيد والله تعالى أعلم*\n\n<span data-type='title' id=toc-11546>(١٢٨٢) (س ق-أبو يزيد) الضبي</span>\nعن ميمونة بنت سعد خادم النبي ﵌ في عتق ولد الزنا وفي القبلة للصائم. وعنه زيد بن جبير الطائي. قلت. قال البخاري هو رجل مجهول وقال الدارقطني ليس بمعروف وقال عبد الغني بن سعيد وابن ماكولا هو بكسر الضاد وتشديد النون. قال وهو منكر الحديث*\n\n<span data-type='title' id=toc-11547>(١٢٨٣) (خ س-أبو يزيد) المدني</span>\nفي أهل البصرة. روى عن أبي هريرة وابن عباس وابن عمرو أسماء بنت عميس وأم أيمن وعكرمة مولى ابن عباس وغيرهم. وعنه أيوب وأبو الهيثم قطن بن كعب وأبو عامر الخزاز وجرير بن حازم وأشعث بن جابر الحداني وإسماعيل بن مسلم المكي وغيرهم قال ابن أبي حاتم عن أبيه شيخ سئل عنه مالك فقال لا أعرفه وقال الآجري عن أبي داود سألت أحمد عنه فقال تسأل عن رجل روى عنه أيوب وقال إسحاق بن منصور عن يحيى بن معين ثقة وقال أبو زرعة لا أعلم له وقال ابن أبي حاتم يروي عن ابن عباس وتارة يدخل بينه وبين ابن عباس عكرمة. قال وسألت أبي عنه فقال يكتب حديثه قلت ما اسمه قال لا يسمى*\n\n<span data-type='title' id=toc-11548>(١٢٨٤) (د ت ق-أبو يزيد) المكي</span>\nوهو والد عبيد الله حليف بني زهرة مولى آل","vol":"12","page":280},{"text":"قارظ بن شيبة. روى عن عمر بن الخطاب وسباع بن ثابت وأم أيوب الأنصارية. وعنه ابنه عبد الله. ذكره ابن حبان في الثقات.\n\n<span data-type='title' id=toc-11549>(١٢٨٥) (م د-أبو يزيد) اسمه يحيى بن يزيد الهنائي.</span>\nتقدم.\n\n<span data-type='title' id=toc-11550>(١٢٨٦) (بخ-أبو يزيد)</span>\nفي آخر ترجمة معن بن يزيد شيخ سهل بن ذراع الكوفي*\n\n<span data-type='title' id=toc-11551>(من كنيته أبو يسار)</span>\n<span data-type='title' id=toc-11552>(١٢٨٧) (أبو يسار)</span>\nعن وهب بن خالد صوابه أبو سنان وهو سعيد بن سنان.\n\n<span data-type='title' id=toc-11553>(١٢٨٨) (د-أبو يسار) القرشي.</span>\nعن أبي هاشم الدوسي ابن عم أبي هريرة وعنه الأوزاعي والليث بن سعد. قال أبو حاتم مجهول.\n\n<span data-type='title' id=toc-11554>(من كنيته أبو اليسر وأبو اليسع وأبو يعفور)</span>\n<span data-type='title' id=toc-11555>(١٢٨٩) (بخ م ٤ - أبو اليسر (^١) السلمي الصحابي</span>\nهو كعب بن عمرو تقدم. (^٢)\n\n<span data-type='title' id=toc-11556>(١٢٩٠) (ع-أبو يعفور) الأكبر.</span>\nاسمه واقد ويقال وقدان العبدي الكوفي. تقدم.\n\n<span data-type='title' id=toc-11557>(١٢٩١) (أبو يعفور) الأصغر.</span>\nاسمه عبد الرحمن بن عبيد بن نسطاس. تقدم.\n\n<span data-type='title' id=toc-11558>(من كنيته أبو يعقوب)</span>\n<span data-type='title' id=toc-11559>(١٢٩٢) (د-أبو يعقوب) البغدادي.</span>\nهو إسحاق بن أبي إسرائيل واسمه\n_________\n(^١) ابو اليسر بفتحتين والسلمى بفتحتين ايضا ١٢ تق\n(^٢) ابو اليسع. عن أبي هريرة وعنه إسماعيل بن امية كذا روى عن إسماعيل يزيد بن عياض (ابو اليسع) هو اسباط البصري يقال اسم أبيه عبد الواحد ضعيف له حديث واحد متابعة في البخارى ١٣ خلاصة وتقريب","vol":"12","page":281},{"text":"إبراهيم بن كامجرا المروزي. تقدم.\n\n<span data-type='title' id=toc-11560>(١٢٩٣) (ل ت-أبو يعقوب) البويطي.</span>\nاسمه يوسف بن يحيى القرشي صاحب الشافعي. تقدم.\n\n<span data-type='title' id=toc-11561>(١٢٩٤) (د ق-أبو يعقوب) التوأم.</span>\nاسمه عبد الله بن يحيى الثقفي. تقدم.\n\n<span data-type='title' id=toc-11562>(١٢٩٥) (تمييز-أبو يعقوب) التوأم آخر.</span>\nاسمه يوسف بن نافع بن عبد الله ابن أشرس بصري. روى عن عبد الرحمن بن أبي الزناد. وعنه جعفر بن عبد الواحد الهاشمي ومحمد بن يوسف الكديمي وهو متأخر عن الذي قبله*\n\n<span data-type='title' id=toc-11563>(١٢٩٦) (س-أبو يعقوب)</span>\nعن أبي هريرة. وعنه محمد بن إبراهيم التيمي هو عبد الرحمن بن يعقوب مولى الحرقة*\n\n<span data-type='title' id=toc-11564>(١٢٩٧) (د ت ق-أبو يعقوب) الثقفي.</span>\nاسمه إسحاق بن إبراهيم. تقدم.\n\n<span data-type='title' id=toc-11565>(١٢٩٨) (د ق-أبو يعقوب) الحنيني.</span>\nاسمه إسحاق بن إبراهيم المدني.\n\n<span data-type='title' id=toc-11566>(من كنيته أبو يعلى وأبو اليقظان)</span>\n<span data-type='title' id=toc-11567>(١٢٩٩) (بخ س-أبو يعلى) اسمه محمد بن الصلت التوزي البصري.</span>\nتقدم.\n\n<span data-type='title' id=toc-11568>(١٣٠٠) (ع-أبو يعلى) منذر بن يعلى الثوري.</span>\nتقدم.\n\n<span data-type='title' id=toc-11569>(١٣٠١) (د ت ق-أبو اليقظان) اسمه عثمان بن عمير</span>\nالبجلي الأعمى الكوفي هو عثمان بن أبي حميد أيضا. تقدم.\n\n<span data-type='title' id=toc-11570>(من كنيته أبو اليمان)</span>\n<span data-type='title' id=toc-11571>(١٣٠٢) (ع-أبو اليمان) اسمه الحكم بن نافع الحمصي.</span>\nتقدم.\n\n<span data-type='title' id=toc-11572>(١٣٠٣) (د-أبو اليمان) الرحال المدني.</span>\nاسمه كثير بن اليمان (^١) وقيل ابن\n_________\n(^١) وقيل ادرع ١٢ تقريب","vol":"12","page":282},{"text":"جريج. روى عن شداد بن أبي عمرو ابي حماس عن أبيه وعن أم درة عن عائشة. وعنه الدراوردي وأبو هاشم الزعفراني. ذكره ابن حبان في الثقات*\n\n<span data-type='title' id=toc-11573>(١٣٠٤) (ت ق-أبو اليمان) اسمه معلى بن راشد النبال الهذلي البصري</span>\nوهو البراء بتشديد الراء. تقدم.\n\n<span data-type='title' id=toc-11574>(١٣٠٥) (مد-أبو اليمان) الهوزني.</span>\nاسمه عامر بن عبد الله بن لحي. تقدم.\n\n<span data-type='title' id=toc-11575>(١٣٠٦) (ق-أبو اليمان) المصري.</span>\nله عند ابن ماجه في الطهارة رواية عن الشافعي وعنه أحمد بن موسى بن معقل والصواب أبو لقمان واسمه محمد بن عبد الله بن خالد الخراساني كذلك رويناه في فوائد أبي محمد الحسن بن أحمد السمرقندي بسنده إلى جعفر بن إدريس المقري ثنا أحمد بن موسى بن معقل الرازي ثنا أبو لقمان محمد بن عبد الله بن خالد الخراساني بمصر قال سألت الشافعي فذكر الحكاية التي رواها ابن ماجه عن أحمد بن موسى سواه.\n\n<span data-type='title' id=toc-11576>(من كنيته أبو يوسف وأبو يونس)</span>\n<span data-type='title' id=toc-11577>(١٣٠٧) (ت س-أبو يوسف) اسمه يعقوب بن سفيان الفسوي الفارسي.</span>\nتقدم.\n\n<span data-type='title' id=toc-11578>(١٣٠٨) (ع-أبو يونس) اسمه حاتم بن أبي صغيرة القشيري البصري.</span>\nتقدم.\n\n<span data-type='title' id=toc-11579>(١٣٠٩) (ق-أبو يونس) القوي الضمري الحسن بن يزيد مكي.</span>\nسكن الكوفة. تقدم*\n\n<span data-type='title' id=toc-11580>(١٣١٠) (بخ م د ت س-أبو يونس) مولى عائشة.</span>\nروى عن عائشة. وعنه زيد ابن أسلم وأبو طوالة الأنصاري والقعقاع بن حكيم ومحمد بن أبي عتيق. ذكره","vol":"12","page":283},{"text":"ابن سعد في الطبقة الثانية وذكره ابن حبان في الثقات. له في صحيح مسلم وفي السنن حديثان عن عائشة وروى له البخاري في الأدب آخر. قلت. وذكره مسلم في الطبقة الأولى من المدنيين.\n\n<span data-type='title' id=toc-11581>(١٣١١) (بخ م د ت-أبو يونس) مولى أبي هريرة.</span>\nاسمه سليم بن جبير الدوسي المصري. تقدم.\n\n<span data-type='title' id=toc-11582>(١٣١٢) (بخ ت-أبو يونس) سالم هو ابن أبي حفصة العجلي الكوفي.</span>\nتقدم في الأسماء. (آخر الكنى)\n\n<span data-type='title' id=toc-11583>(باب من نسب إلى أبيه أو جده أو أمه أو عمه أو نحو ذلك)</span>\n<span data-type='title' id=toc-11584>(حرف الألف)</span>\n<span data-type='title' id=toc-11585>(١٣١٣) (ابن أبجر) هو عبد الملك بن سعيد بن حبان الكوفي.</span>\n<span data-type='title' id=toc-11586>(١٣١٤) (ابن أبزى) هو عبد الرحمن وابناه سعيد</span>\nوعبد الله.\n\n<span data-type='title' id=toc-11587>(١٣١٥) (ابن أبي) بن كعب هو محمد.</span>\nقلت. وله ابن آخر اسمه عبد الله.\n\n<span data-type='title' id=toc-11588>(١٣١٦) (ابن الأجلح) هو عبد الله.</span>\n<span data-type='title' id=toc-11589>(١٣١٧) (ابن الأدرع) هو محجن.</span>\n<span data-type='title' id=toc-11590>(١٣١٨) (ابن إدريس) اثنان عبد الله الأودي الكوفي</span>\nومحمد الشافعي الإمام.\n\n<span data-type='title' id=toc-11591>(١٣١٩) (ابن أردك) هو عبد الرحمن بن حبيب.</span>\n<span data-type='title' id=toc-11592>(١٣٢٠) (ابن أرقم) اثنان عبد الله وسليمان.</span>\n<span data-type='title' id=toc-11593>(١٣٢١) (ابن إسحاق) هو محمد.</span>","vol":"12","page":284},{"text":"<span data-type='title' id=toc-11594>(١٣٢٢) (ابن الأسقع)</span>\nقال أبو حاتم ابن الأسقع البكري من أصحاب الصفة. قال ابن عساكر هو واثلة لأنه من بني ليث بن بكر بن عبد مناة وهو من أهل الصفة*\n\n<span data-type='title' id=toc-11595>(١٣٢٣) (ابن أبي الأسود) هو أبو بكر عبد الله بن محمد.</span>\n<span data-type='title' id=toc-11596>(١٣٢٤) (ابن الأشجعي) هو أبو عبيدة بن عبيد الله</span>\nبن عبد الرحمن*\n\n<span data-type='title' id=toc-11597>(١٣٢٥) (ابن أشوع) هو سعيد بن عمرو.</span>\n<span data-type='title' id=toc-11598>(١٣٢٦) (ابن الأصبهاني)</span>\nثلاثة هو عبد الرحمن بن عبد الله وابن أخيه محمد بن سليمان وابن ابن أخيه محمد بن سعيد بن سليمان.\n\n<span data-type='title' id=toc-11599>(١٣٢٧) (ابن أعبد) هو علي.</span>\n<span data-type='title' id=toc-11600>(١٣٢٨) (ابن أفلح) هو عمرو</span>\nويقال عمر بن كثير.\n\n<span data-type='title' id=toc-11601>(١٣٢٩) (ابن أقرم) هو عبد الله.</span>\n<span data-type='title' id=toc-11602>(١٣٣٠) (ابن أكيمة) اثنان عمارة</span>\nوقيل عمرو وحفيده عمرو بن مسلم وقيل عمرو.\n\n<span data-type='title' id=toc-11603>(١٣٣١) (ابن أبي أمية) هو عامر بن أبي أمية.</span>\n<span data-type='title' id=toc-11604>(١٣٣٢) (ابن أبي أنس) الذي روى عنه الزهري.</span>\nهو أبو سهيل نافع بن مالك بن أبي عامر الأصبحي عم مالك بن أنس.\n\n<span data-type='title' id=toc-11605>(١٣٣٣) (ابن أنعم) هو عبد الرحمن بن زيد</span>\nوقيل ابن أبي زياد.\n\n<span data-type='title' id=toc-11606>(١٣٣٤) (ابن أبي أوس) الثقفي</span>\nوفي رواية ابن عمرو بن أوس يقال اسمه عبد الرحمن هو عبد الله.\n\n<span data-type='title' id=toc-11607>(١٣٣٥) (ابن أبي أوفى) هو عبد الله.</span>\n<span data-type='title' id=toc-11608>(١٣٣٦) (ابن أبي أويس) هو إسماعيل.</span>","vol":"12","page":285},{"text":"<span data-type='title' id=toc-11609>(١٣٣٧) (ابن أبي أيوب) هو سعيد.</span>\n<span data-type='title' id=toc-11610>(حرف الباء)</span>\n<span data-type='title' id=toc-11611>(١٣٣٨) (ابن باباء) ويقال بابيه ويقال ابن بابي.</span>\nاسمه عبد الله ويقال هم ثلاثة.\n\n<span data-type='title' id=toc-11612>(١٣٣٩) (ابن بجدان) هو عمرو.</span>\n<span data-type='title' id=toc-11613>(١٣٤٠) (ابن بجيد) هو عبد الرحمن.</span>\n<span data-type='title' id=toc-11614>(١٣٤١) (ابن بحينة) هو عبد الله بن مالك</span>\nبن القشب.\n\n<span data-type='title' id=toc-11615>(١٣٤٢) (ابن بذيمة) اسمه علي.</span>\n<span data-type='title' id=toc-11616>(١٣٤٣) (ابن البراء) بن عازب هو عبيد.</span>\n<span data-type='title' id=toc-11617>(١٣٤٤) (ابن براد) هو عبد الله الأشعري.</span>\n<span data-type='title' id=toc-11618>(١٣٤٥) (ابن أبي بردة) هو سعيد</span>\n*\n\n<span data-type='title' id=toc-11619>(١٣٤٦) (ابن بريدة) هو عبد الله</span>\nوأخوه سليمان قلت قال البزار أما علقمة بن مرثد ومحارب بن دثر؟؟؟ ومحمد بن جحادة فإنما يحدثون عن سليمان فحيث أبهموا ابن بريدة فهو سليمان وكذا الأعمش عندي وأما من عدا هؤلاء حيث أبهموا ابن بريدة فهو عبد الله.\n\n<span data-type='title' id=toc-11620>(١٣٤٧) (د-ابنا بسر السلميان)</span>\nقال ابن عوف هما عبد الله وعطية وهما صحابيان\n\n<span data-type='title' id=toc-11621>(١٣٤٨) (ابن بشار) بندار.</span>\nاسمه محمد.\n\n<span data-type='title' id=toc-11622>(١٣٤٩) (ابن بشر) العبدي هو محمد.</span>\n<span data-type='title' id=toc-11623>(١٣٥٠) (ابن أبي بصير) هو عبد الله العبدي.</span>\n<span data-type='title' id=toc-11624>(١٣٥١) (خ-ابن بكر) البرساني هو محمد.</span>","vol":"12","page":286},{"text":"<span data-type='title' id=toc-11625>(١٣٥٢) (كن-ابن أبي بكر)</span>\nعن أم سلمة هو عبد الله بن عبد الرحمن.\n\n<span data-type='title' id=toc-11626>(١٣٥٣) (ابن أبي بكرة) الثقفي هو عبد الرحمن.</span>\n<span data-type='title' id=toc-11627>(١٣٥٤) (ابن بكير) هو يحيى بن عبد الله</span>\nبن بكير. نسب لجده.\n\n<span data-type='title' id=toc-11628>(١٣٥٥) (ابن أبي بكير) الكرماني هو يحيى.</span>\n<span data-type='title' id=toc-11629>(١٣٥٦) (ابن أبي بلال) هو عبد الله.</span>\n<span data-type='title' id=toc-11630>(١٣٥٧) (ابن البيلماني) هو عبد الرحمن</span>\nوابنه محمد.\n\n<span data-type='title' id=toc-11631>(حرف التاء)</span>\n<span data-type='title' id=toc-11632>(١٣٥٨) (ابن تعلى) هو عبيد.</span>\n<span data-type='title' id=toc-11633>(١٣٥٩) (ابن التلب) ملقام</span>\nويقال هلقاء\n\n<span data-type='title' id=toc-11634>(حرف الثاء)</span>\n<span data-type='title' id=toc-11635>(١٣٦٠) (ابن أبي ثابت) اثنان حبيب الكوفي</span>\nوعبد العزيز المدني.\n\n<span data-type='title' id=toc-11636>(١٣٦١) (ابن أبي الثلج) هو محمد بن عبد الله</span>\nبن إسماعيل البغدادي.\n\n<span data-type='title' id=toc-11637>(١٣٦٢) (ابن ثوبان) اثنان محمد بن عبد الرحمن المدني</span>\nوعبد الرحمن بن ثابت الشامي.\n\n<span data-type='title' id=toc-11638>(١٣٦٣) (ابن أبي ثور) اثنان هما جعفر وعبيد الله بن عبد الله.</span>\n<span data-type='title' id=toc-11639>(حرف الجيم)</span>\n<span data-type='title' id=toc-11640>(١٣٦٤) (ابن جابر)</span>\nعن جابر في قتلى أحد شيخ الزهري هو عبد الرحمن أو محمد.\n\n<span data-type='title' id=toc-11641>(١٣٦٥) (د س-ابن جابر) بن عتيك عن أبيه في الغيرة</span>\nإما أن يكون عبد الرحمن أو أخا له.","vol":"12","page":287},{"text":"<span data-type='title' id=toc-11642>(١٣٦٦) (ابن جابر) هو عبد الرحمن بن يزيد</span>\nبن جابر.\n\n<span data-type='title' id=toc-11643>(١٣٦٧) (ابن الجارود) هو عبد لحميد بن المنذر.</span>\n<span data-type='title' id=toc-11644>(١٣٦٨) (ابن جبر) هو عبد الله بن عبد الله.</span>\n<span data-type='title' id=toc-11645>(١٣٦٩) (ابن جير) بن مطعم.</span>\nعن أبيه في التكبير كأنه نافع.\n\n<span data-type='title' id=toc-11646>(١٣٧٠) (ابن جحادة) هو محمد</span>\n*\n\n<span data-type='title' id=toc-11647>(١٣٧١) (ابن جدعان) هو علي بن زيد.</span>\n<span data-type='title' id=toc-11648>(١٣٧٢) (ابن جرهد) في ترجمة جرهد.</span>\n<span data-type='title' id=toc-11649>(١٣٧٣) (ابن جريج) الفقيه هو عبد الملك بن عبد العزيز</span>\nبن جريج.\n\n<span data-type='title' id=toc-11650>(١٣٧٤) (ابن جرير) البجلي.</span>\nعن أبيه عن من سنة. كأنه عبيد الله*\n\n<span data-type='title' id=toc-11651>(١٣٧٥) (د-ابن جرير)</span>\nعن أبيه ما من رجل يكون بين قوم يعمل فيهم المعاصي. سماه بعضهم عبيد الله أيضا*\n\n<span data-type='title' id=toc-11652>(١٣٧٦) (ابن جرير) الضبي</span>\nهو غزوان.\n\n<span data-type='title' id=toc-11653>(١٣٧٧) (ابن جزء) هو عبد الله بن الحارث.</span>\n<span data-type='title' id=toc-11654>(١٣٧٨) (ابن أبي الجعد) هو سالم.</span>\n<span data-type='title' id=toc-11655>(١٣٧٩) (ابن جعدبة) هو يزيد بن عياض.</span>\n<span data-type='title' id=toc-11656>(١٣٨٠) (ابن أبي جعفر) هو عبيد الله المصري</span>\n*\n\n<span data-type='title' id=toc-11657>(١٣٨١) (ابن جودان) في جودان.</span>\n<span data-type='title' id=toc-11658>(١٣٨٢) (ابن أبي الجون) هو عبد الرحمن بن سليمان.</span>\n<span data-type='title' id=toc-11659>(حرف الحاء)</span>","vol":"12","page":288},{"text":"<span data-type='title' id=toc-11660>(١٣٨٣) (ابن أبي حازم) هو عبد العزيز.</span>\n<span data-type='title' id=toc-11661>(١٣٨٤) (ابن حبان </span>(^١»\nعن ابن سلام هو محمد بن يحيى بن حبان عن عبد الله بن سلام.\n\n<span data-type='title' id=toc-11662>(١٣٨٥) (ابن حبتر) هو قيس.</span>\n<span data-type='title' id=toc-11663>(١٣٨٦) (ابن حبيب) بن أبي ثابت</span>\nفي ترجمة يحيى بن حبيب بن إسماعيل بن عبد الله بن حبيب بن أبي ثابت.\n\n<span data-type='title' id=toc-11664>(١٣٨٧) (ابن أبي حبيب) المصري.</span>\nهو يزيد بن أبي حبيب\n\n<span data-type='title' id=toc-11665>(١٣٨٨) (ابن أبي حبيبة) هو إبراهيم بن إسماعيل.</span>\n<span data-type='title' id=toc-11666>(١٣٨٩) (ابن أبي حثمة) هو أبو بكر ومحمد ابنا سليمان</span>\nبن أبي حثمة.\n\n<span data-type='title' id=toc-11667>(١٣٩٠) (ابن أبي الحجاج) هو يحيى.</span>\n<span data-type='title' id=toc-11668>(١٣٩١) (ابن أبي الحجاج) الطائي.</span>\nأرسل في النهي عن الحديث عند المصلي.\nوعنه جبير بن نعيم.\n\n<span data-type='title' id=toc-11669>(١٣٩٢) (د-ابن حجير) العدوي.</span>\nعن عمر إياكم والجلوس على الطرقات. وعنه إسحاق بن سويد العدوي.\n\n<span data-type='title' id=toc-11670>(١٣٩٣) (ابن حجيرة) الأكبر المصري.</span>\nاسمه عبد الرحمن.\n\n<span data-type='title' id=toc-11671>(١٣٩٤) (ابن حجيرة) الأصغر.</span>\nاسمه عبد الله هو ولد الذي قبله.\n\n<span data-type='title' id=toc-11672>(١٣٩٥) (ابن ابي حدود) هو عبد الرحمن.</span>\n<span data-type='title' id=toc-11673>(١٣٩٦) (د-ابن حدير) البصري.</span>\nعن ابن عباس من كانت له ابنة الحديث\n_________\n(^١) حبان بفتح الحاء المهملة ١٢ تقريب","vol":"12","page":289},{"text":"وعنه أبو مالك الأشجعي.\n\n<span data-type='title' id=toc-11674>(١٣٩٧) (ابن أبي الحر) اثنان حصين العنبري</span>\nوالمغيرة الكندي.\n\n<span data-type='title' id=toc-11675>(١٣٩٨) (ابن حرب) الأبرش الخولاني</span>\nهو محمد.\n\n<span data-type='title' id=toc-11676>(١٣٩٩) (ابن حرشف) الأزدي.</span>\nعن القاسم أبي عبد الرحمن. وعنه عمرو بن الحارث كأنه تميم بن حرشف الذي روى عن قتادة وعثمان بن عبد الرحمن الطرائفي.\n\n<span data-type='title' id=toc-11677>(١٤٠٠) (ابن حرملة) هو عبد الرحمن الأسلمي.</span>\n<span data-type='title' id=toc-11678>(١٤٠١) (ابن أبي) حرملة هو محمد.</span>\n<span data-type='title' id=toc-11679>(١٤٠٢) (ابن حزم)</span>\nعن ابن عباس وأبي حبة البدري في الإسراء هو أبو بكر بن محمد بن عمرو بن حزم قاله الكلاباذي.\n\n<span data-type='title' id=toc-11680>(١٤٠٣) (بخ س-ابن حزن)</span>\nعن النبي ﵌ في رعي الغنم.\nوعنه أبو إسحاق. اسمه نصر ويقال عبدة. قلت. ويقال بشر.\n\n<span data-type='title' id=toc-11681>(١٤٠٤) (بخ-ابن حسنة) الجهني.</span>\nعن أبي هريرة. وعنه سعيد بن سمعان.\n\n<span data-type='title' id=toc-11682>(١٤٠٥) (ابن أبي حسين) اثنان عبد الله بن عبد الرحمن وعمر بن سعيد.</span>\n<span data-type='title' id=toc-11683>(١٤٠٦) (ابن الحضرمي) هو العلاء.</span>\n<span data-type='title' id=toc-11684>(١٤٠٧) (ابن أبي حفصة) هو محمد وسالم وعمارة</span>\n*\n\n<span data-type='title' id=toc-11685>(١٤٠٨) (د ق-ابن أبي الحكم) الغفاري.</span>\nعن جدته عن عم أبيها رافع بن عمرو كنت غلاما أرمي نخل الأنصار الحديث. وعنه المعتمر بن سليمان. قيل اسمه عبد الكبير بن الحكم. قلت. وحكى ابن عساكر في الأطراف أن اسمه الحسن*","vol":"12","page":290},{"text":"<span data-type='title' id=toc-11686>(١٤٠٩) (ابن أبي الحكم) أو الحكم في ترجمة الحكم.</span>\n<span data-type='title' id=toc-11687>(١٤١٠) (ابن حلحلة) هو محمد بن عمرو.</span>\n<span data-type='title' id=toc-11688>(١٤١١) (ابن حميد) الرازي هو محمد.</span>\n<span data-type='title' id=toc-11689>(١٤١٢) (ابن أبي حميد) المدني هو محمد</span>\n*\n\n<span data-type='title' id=toc-11690>(١٤١٣) (ابن حمير) الحمصي.</span>\nهو محمد\n\n<span data-type='title' id=toc-11691>(١٤١٤) (ابن حنبل) هو الإمام أحمد بن محمد</span>\nبن حنبل.\n\n<span data-type='title' id=toc-11692>(١٤١٥) (ابن حنظلة) هو عبد الله.</span>\n<span data-type='title' id=toc-11693>(١٤١٦) (ابن الحنظلية) هو سهل</span>\n*\n\n<span data-type='title' id=toc-11694>(١٤١٧) (ابن الحنفية) هو محمد بن علي</span>\nبن أبي طالب.\n\n<span data-type='title' id=toc-11695>(١٤١٨) (ابن حنين) عبيد وأخوه عبد الله</span>\nوإبراهيم بن عبد الله بن حنين.\n\n<span data-type='title' id=toc-11696>(١٤١٩) (ابن حوالة) الأزدي</span>\nهو عبد الله.\n\n<span data-type='title' id=toc-11697>(١٤٢٠) (ابن الحوتكية) هو يزيد.</span>\n<span data-type='title' id=toc-11698>(١٤٢١) (د س-ابن حبان)</span>\nعن عبد الله بن ظالم عن سعيد بن زيد عشرة في الجنة. وعنه هلال بن يساف واختلف عليه فيه ويقال اسمه حبان بن غالب.\n\n<span data-type='title' id=toc-11699>(١٤٢٢) (ابن حيويل) هو قرة بن عبد الرحمن.</span>\n<span data-type='title' id=toc-11700>(١٤٢٣) (ابن حي) هو صالح بن صالح بن حي</span>\nوابناه الحسن وعلي.\n\n<span data-type='title' id=toc-11701>(حرف الخاء)</span>\n<span data-type='title' id=toc-11702>(١٤٢٤) (ابن خارجة) هو عمرو.</span>","vol":"12","page":291},{"text":"<span data-type='title' id=toc-11703>(١٤٢٥) (ابن أبي خالد) هو إسماعيل.</span>\n<span data-type='title' id=toc-11704>(١٤٢٦) (ابن أبي خثعم) هو عمر بن عبد الله.</span>\n<span data-type='title' id=toc-11705>(١٤٢٧) (ابن خثيم) هو عبد الله بن عثمان</span>\nبن خثيم.\n\n<span data-type='title' id=toc-11706>(١٤٢٨) (ابن أبي خداش) الموصلي</span>\nهو عبد الله بن عبد الصمد*\n\n<span data-type='title' id=toc-11707>(١٤٢٩) (ابن خراش) هو أحمد بن الحسن.</span>\n<span data-type='title' id=toc-11708>(١٤٣٠) (ابن خربوذ) اثنان معروف</span>\nوسالم بن سرج يعرف بابن خربوذ. قلت.\nوقع في الطهارة من سنن أبي داود ثنا العقيلي ثنا وكيع عن أسامة بن زيد عن ابن خربوذ عن أم حبية فذكر ابن عساكر أنه معروف بن خروذ وتعقبه المزي بأنه وهم من الأوهام وإنما هو سالم بن سرج وسرج يعرف بخربوذ. قلت.\nوهما كما قال لكن رواية وكيع ذكره ابن أبي حاتم عن أبي زرعة أنه وهم في هذا الرجل فقال النعمان بن خربوذ. قال ورواه ابن وهب والثوري عن اسامة ابن زيد عن سالم بن النعمان والصحيح حديث ابن وهب والله تعالى أعلم*\n\n<span data-type='title' id=toc-11709>(١٤٣١) (ت ق-ابن أبي خزامة)</span>\nعن أبيه عن النبي ﵌ في الرقي. وعنه الزهري وقيل عن أبي خزامة عن أبيه وهو الصحيح. قلت.\nقال الترمذي ابن أبي خزامة مجهول لم يرو عنه غير الزهري*\n\n<span data-type='title' id=toc-11710>(١٤٣٢) (ابن خزيمة) بن ثابت الأنصاري.</span>\nعن عمه في الرؤيا وعنه الزهري وقيل هو عمارة بن خزيمة بن ثابت عن أبيه.\n\n<span data-type='title' id=toc-11711>(١٤٣٣) (ابن خلدة) الزرقي هو عمر</span>\n*\n\n<span data-type='title' id=toc-11712>(١٤٣٤) (ابن أبي خلف) هو محمد بن أحمد.</span>","vol":"12","page":292},{"text":"<span data-type='title' id=toc-11713>(١٤٣٥) (ابن خلي) هو خالد وابنه محمد</span>\n*\n\n<span data-type='title' id=toc-11714>(١٤٣٦) (ابن الخليل)</span>\nعن زيد بن أرقم. اسمه عبد الله.\n\n<span data-type='title' id=toc-11715>(١٤٣٧) (ابن خلاد) وله صحبة في فضل المدينة هو السائب.</span>\n<span data-type='title' id=toc-11716>(١٤٣٨) (ابن ابي خبرة) اثنان سعيد ومحمد بن هشام السدوسي.</span>\n<span data-type='title' id=toc-11717>(حرف الدال)</span>\n<span data-type='title' id=toc-11718>(١٤٣٩) (ابن داب) هو محمد.</span>\n<span data-type='title' id=toc-11719>(١٤٤٠) (ابن داود) الخريبي هو عبد الله.</span>\n<span data-type='title' id=toc-11720>(١٤٤١) (ابن داية) هو عيسى بن ميمون المكي.</span>\n<span data-type='title' id=toc-11721>(١٤٤٢) (ابن دكين) هو الفضل بن دكين.</span>\n<span data-type='title' id=toc-11722>(١٤٤٣) (ابن الديلمي) هو عبد الله بن فيروز وأخوه الضحاك.</span>\n<span data-type='title' id=toc-11723>(١٤٤٤) (ابن دينار) جماعة منهم عبد الله وعمرو</span>\n(^١) ومحمد بن إبراهيم وغيرهم.\n\n<span data-type='title' id=toc-11724>(حرف الذال المعجمة)</span>\n<span data-type='title' id=toc-11725>(١٤٤٥) (ابن أبي ذباب) اثنان عبد الله بن عبد الرحمن بن الحارث</span>\nبن سعيد والحارث بن عبد الرحمن*\n\n<span data-type='title' id=toc-11726>(١٤٤٦) (ابن ذر) هو عمر.</span>\n<span data-type='title' id=toc-11727>(١٤٤٧) (ابن ذكوان) المقري</span>\nهو عبد الله بن أحمد بن بشير.\n\n<span data-type='title' id=toc-11728>(١٤٤٨) (ابن أبي ذويب) هو إسماعيل بن عبد الرحمن</span>\n*\n\n<span data-type='title' id=toc-11729>(١٤٤٩) (ابن أبي ذيب) هو محمد بن عبد الرحمن.</span>\n<span data-type='title' id=toc-11730>(حرف الراء)</span>\n_________\n(^١) وليسا باخوين ١٢ تقريب","vol":"12","page":293},{"text":"<span data-type='title' id=toc-11731>(١٤٥٠) (ابن رافع) بن خديج.</span>\nعن أبيه في النهي عن المزارعة. وعنه مجاهد. قلت.\n\n<span data-type='title' id=toc-11732>(١٤٥١) (ابن رافع)</span>\nعن جابر هو عبد الله بن عبد الرحمن*\n\n<span data-type='title' id=toc-11733>(١٤٥٢) (ابن أبي رافع)</span>\nعن علي هو عبيد الله.\n\n<span data-type='title' id=toc-11734>(١٤٥٣) (ابن أبي رافع)</span>\nعن عبد الله بن جعفر هو عبد الرحمن.\n\n<span data-type='title' id=toc-11735>(١٤٥٤) (ابن أبي رباح) الأنصاري هو عبد الله.</span>\n<span data-type='title' id=toc-11736>(١٤٥٥) (ابن أبي رباح) هو عطاء.</span>\n<span data-type='title' id=toc-11737>(١٤٥٦) (ابن ربيعة) الأنصاري.</span>\nهو نافع بن محمود بن ربيعة.\n\n<span data-type='title' id=toc-11738>(١٤٥٧) (ابن أبي ربيعة)</span>\nعن حفصة بنت عمر هو الحارث بن عبد الله المخزومي.\n\n<span data-type='title' id=toc-11739>(١٤٥٨) (س-ابن أبي ربيعة)</span>\nعن عبد الله بن عمرو بن العاص. يحتمل أن يكون الذي قبله.\n\n<span data-type='title' id=toc-11740>(١٤٥٩) (ابن رجاء) اثنان المكي</span>\nوالغداني البصري كل منهما يسمى عبد الله.\n\n<span data-type='title' id=toc-11741>(١٤٦٠) (ابن أبي رجاء) اثنان أحمد الهروي</span>\nوأحمد بن محمود بن عبيد الله بن أبي رجاء المصيصي.\n\n<span data-type='title' id=toc-11742>(١٤٦١) (ابن أبي الرجال) هو عبد الرحمن</span>\nوأخوه حارثة.\n\n<span data-type='title' id=toc-11743>(١٤٦٢) (ابن أبي رزمة) هو محمد بن عبد العزيز وأبوه.</span>\n<span data-type='title' id=toc-11744>(١٤٦٣) (مد-ابن رفيع) وقيل ابن أبي رفيع.</span>\nعن طاوس في الفطر في السفر وعنه سعيد بن أبي أيوب.\n\n<span data-type='title' id=toc-11745>(١٤٦٤) (ابن رقيش) هو سعيد بن عبد الرحمن.</span>","vol":"12","page":294},{"text":"<span data-type='title' id=toc-11746>(١٤٩٥) (ابن الرماح) هو عمرو بن ميمون.</span>\n<span data-type='title' id=toc-11747>(١٤٦٦) (ابن أبي رواد-هو عبد المجيد بن عبد العزيز</span>\nوأبوه.\n\n<span data-type='title' id=toc-11748>(حرف الزاي المعجمة)</span>\n<span data-type='title' id=toc-11749>(١٤٦٧) (ابن أبي زائدة) زكرياء وابنه يحيى.</span>\n<span data-type='title' id=toc-11750>(١٤٦٨) (ابن زبر) هو عبد الله بن العلاء بن زبر.</span>\n<span data-type='title' id=toc-11751>(١٤٦٩) (ابن زحر) هو عبيد الله.</span>\n<span data-type='title' id=toc-11752>(١٤٧٠) (ابن زرير) هو عبد الله الغافقي.</span>\n<span data-type='title' id=toc-11753>(١٤٧١) (ابن زغب) هو عبد الله.</span>\n<span data-type='title' id=toc-11754>(١٤٧٢) (ابن زغبة) ويقال زغبة.</span>\nهو عيسى بن حماد. قلت. وأخوه أحمد بن حماد.\n\n<span data-type='title' id=toc-11755>(١٤٧٣) (ابن أبي زكرياء) هو عبد الله بن أبي زكرياء.</span>\n<span data-type='title' id=toc-11756>(١٤٧٤) (ابن أبي زميل) هو مخلد بن الحسن.</span>\n<span data-type='title' id=toc-11757>(١٤٧٥) (ابن أبي الزناد) هو عبد الرحمن.</span>\n<span data-type='title' id=toc-11758>(١٤٧٦) (ابن زنجويه) اثنان حميد بن زنجويه</span>\nومحمد بن عبد الملك.\n\n<span data-type='title' id=toc-11759>(١٤٧٧) (ابن أبي زياد) جماعة منهم يزيد وعبيد الله</span>\nوعبد الله بن الحكم.\n\n<span data-type='title' id=toc-11760>(١٤٧٨) (ابن زيد)</span>\nعن ابن سيلان هو محمد بن زيد بن المهاجر بن قنفذ.\n\n<span data-type='title' id=toc-11761>(حرف السين)</span>\n<span data-type='title' id=toc-11762>(١٤٧٩) (ابن سابط) هو عبد الرحمن.</span>\n<span data-type='title' id=toc-11763>(١٤٨٠) (ابن سابق) اثنان محمد بن سابق ومحمد بن سعيد</span>\nبن سابق وروى له","vol":"12","page":295},{"text":"أبو داود في القدر عن رواية العلاء بن عبد الكريم عن مجاهد قوله في التفسير وعن ابن سابق معناه وليس هو واحدا منهما.\n\n<span data-type='title' id=toc-11764>(١٤٨١) (ابن سارة) هو جعفر بن خالد.</span>\n<span data-type='title' id=toc-11765>(١٤٨٢) (ابن الساعدي) المالكي</span>\nهو عبد الله بن السعدي.\n\n<span data-type='title' id=toc-11766>(١٤٨٣) (ابن سالم) الأنصاري.</span>\nعن أبي وهب هو عمرو.\n\n<span data-type='title' id=toc-11767>(١٤٨٤) (ابن سالم) الحمصي هو عبد الله.</span>\n<span data-type='title' id=toc-11768>(١٤٨٥) (ابن السائب)</span>\nعن نافع بن عجير هو عبد الله بن على.\n\n<span data-type='title' id=toc-11769>(١٤٨٦) (ابن أبي السائب)</span>\nعن بسر بن عبد الله هو الوليد بن سليمان.\n\n<span data-type='title' id=toc-11770>(١٤٨٧) (ابن سباع) هو محمد بن ثابت.</span>\n<span data-type='title' id=toc-11771>(١٤٨٨) (ابن السباق) هو عبيد.</span>\n<span data-type='title' id=toc-11772>(١٤٨٩) (ابن أبي سبرة) هو أبو بكر بن عبد الله.</span>\n<span data-type='title' id=toc-11773>(١٤٩٠) (ابن سخبرة)</span>\nعن القاسم بن محمد. قيل إنه عيسى بن ميمون المدني.\n\n<span data-type='title' id=toc-11774>(١٤٩١) (ابن سرجس) هو عبد الله.</span>\n<span data-type='title' id=toc-11775>(١٤٩٢) (ابن السرح) هو أحمد بن عمرو</span>\n*\n\n<span data-type='title' id=toc-11776>(١٤٩٣) (ابن أبي سرح) هو عياض بن عبد الله</span>\nبن أبي سرح.\n\n<span data-type='title' id=toc-11777>(١٤٩٤) (ابن أبي سريج) هو أحمد بن الصباح.</span>\n<span data-type='title' id=toc-11778>(١٤٩٥) (ابن أبي السري) هو محمد والحسين ابنا أبي السري المتوكل.</span>\n<span data-type='title' id=toc-11779>(١٤٩٦) (ابن السعدي) هو عبد الله.</span>\n<span data-type='title' id=toc-11780>(١٤٩٧) (ابن سعد) بن عبادة</span>\nوجدنا في كتاب سعد القضاء باليمين مع الشاهد","vol":"12","page":296},{"text":"(١٤٩٨) وعنه ربيعة بن أبي عبد الرحمن. قلت. هو عمرو بن سعيد بن سعد. (^١»\n\n<span data-type='title' id=toc-11781>(١٤٩٩) (د-ابن سعد) بن أبي وقاص.</span>\nسمعني أبي وأنا أقول اللهم إني أسألك الجنة وعنه أبو نعامة الحنفي. قلت. يشبه أن يكون هو مصعيا.\n\n<span data-type='title' id=toc-11782>(١٥٠٠) (ابن سعيد) بن جبير.</span>\nهو عبد الله.\n\n<span data-type='title' id=toc-11783>(١٥٠١) (ابن أبي سعيد) الخدري.</span>\nهو عبد الرحمن.\n\n<span data-type='title' id=toc-11784>(١٥٠٢) (ابن أبي السفر) هو عبد الله.</span>\n<span data-type='title' id=toc-11785>(١٥٠٣) (ابن سفيان)</span>\nعن عبد الله بن السائب. هو أبو سلمة.\n\n<span data-type='title' id=toc-11786>(١٥٠٤) (ابن سفيان) خطب رجل عند علي.</span>\nفي ترجمة قيس.\n\n<span data-type='title' id=toc-11787>(١٥٠٥) (م-ابن سفينة) مولى أم سلمة.</span>\nعن أم سلمة في القول عند المصيبة. وعنه عمر بن كثير بن أفلح. له من الولد عمر وعبد الرحمن وإبراهيم. قلت. ذكر اللالكائي عن أبي نصر الكلاباذي أنه قال سألت أبا عبد الله بن منده عن ابن سعيد الذي روى عنه عمر بن كثير فقال هو عمر بن سفينة.\n\n<span data-type='title' id=toc-11788>(١٥٠٦) (ابن سلمة) بن الأكوع.</span>\nروى عنه الزهري. الظاهر أنه إياس.\n\n<span data-type='title' id=toc-11789>(١٥٠٧) (ابن سلمة) بن الأكوع.</span>\nعن أبيه. وعنه أبو العميس. هو إياس.\n\n<span data-type='title' id=toc-11790>(١٥٠٨) (ابن سلمة)</span>\nعن ابن إسحاق. هو محمد بن سلمة الحراني.\n\n<span data-type='title' id=toc-11791>(١٥٠٩) (ابن أبي سلمة) الماجشون.</span>\nهو عبد العزيز بن عبد الله.\n\n<span data-type='title' id=toc-11792>(١٥١٠) (ابن أبي سليمان). هو عبد الملك العرزمي.</span>\n<span data-type='title' id=toc-11793>(١٥١١) (ابن سليط) اثنان عبد الكريم وإسحاق بن عمر.</span>\n<span data-type='title' id=toc-11794>(١٥١٢) (ابن سمرة) بن جندب.</span>\nعن أبيه. وعنه نعيم بن أبي هند. قيل\n_________\n(^١) ابن سعد بن الكاتب هو محمد ١٢ خلاصه","vol":"12","page":297},{"text":"إنه سليمان*\n\n<span data-type='title' id=toc-11795>(١٥١٣) (ابن السمط) جماعة.</span>\nمنهم شرحبيل وثابت ويزيد*\n\n<span data-type='title' id=toc-11796>(١٥١٤) (ابن سمعان) هو عبد الله بن زياد.</span>\n<span data-type='title' id=toc-11797>(١٥١٥) (ابن أبي سنان) الدؤلي. اسمه سنان</span>\n*\n\n<span data-type='title' id=toc-11798>(١٥١٦) (س-ابن سندر)</span>\nعن رجل منهم من أسلم في صوم عاشوراء. قال ابن\n\n<span data-type='title' id=toc-11799>(١٥١٧) أبي حاتم سندر أبو الأسود له صحبة روى عنه ابنه عبد الله.</span>\n<span data-type='title' id=toc-11800>(١٥١٨) (ابن سواء) هو محمد السدوسي.</span>\n<span data-type='title' id=toc-11801>(١٥١٩) (ابن سواد) هو عمرو البصري.</span>\n<span data-type='title' id=toc-11802>(١٥٢٠) (ابن سوادة) القشيري هو عبد الله.</span>\n<span data-type='title' id=toc-11803>(١٥٢١) (ابن أبي سوادة) زياد وعثمان.</span>\n<span data-type='title' id=toc-11804>(١٥٢٢) (ابن سوقة) هو محمد.</span>\n<span data-type='title' id=toc-11805>(١٥٢٣) (ابن أبي سويد)</span>\nعن عمر بن عبد العزيز. اسمه محمد.\n\n<span data-type='title' id=toc-11806>(١٥٢٤) (ابن سلام) الإسرائيلي.</span>\nهو عبد الله.\n\n<span data-type='title' id=toc-11807>(١٥٢٥) (ابن سلام) البيكندي شيخ للبخاري</span>\nهو محمد.\n\n<span data-type='title' id=toc-11808>(١٥٢٦) (ابن سيرين) هو محمد.</span>\n<span data-type='title' id=toc-11809>(١٥٢٧) (د-ابن سبلان)</span>\nعن أبي هريرة في المحافظة على ركعتي الفجر. وعنه ابن زيد في ترجمة جابر بن سبلان وعبد ربه بن سبلان.\n\n<span data-type='title' id=toc-11810>(حرف الشين)</span>\n<span data-type='title' id=toc-11811>(١٥٢٨) (ابن شبرمة) هو عبد الله.</span>","vol":"12","page":298},{"text":"<span data-type='title' id=toc-11812>(١٥٢٩) (ابن شبل) هو عبد الرحمن.</span>\n<span data-type='title' id=toc-11813>(١٥٣٠) (مد-ابن شبل) أرسل شيئا.</span>\nروى عنه سعيد بن أبي هلال.\n\n<span data-type='title' id=toc-11814>(١٥٣١) (ابن شبويه) هو أحمد بن محمد بن ثابت المروزي</span>\n*\n\n<span data-type='title' id=toc-11815>(١٥٣٢) (ابن أبي شبيب) هو ميمون.</span>\n<span data-type='title' id=toc-11816>(١٥٣٣) (ابن الشخير)</span>\nعن أبيه. هو مطرف بن عبد الله وأبوه.\n\n<span data-type='title' id=toc-11817>(١٥٣٤) (ابن أبي الشعثاء). هو أشعث.</span>\n<span data-type='title' id=toc-11818>(١٥٣٥) (ابن شفي) هو حسين بن شفي بن ماتع.</span>\n<span data-type='title' id=toc-11819>(١٥٣٦) (ابن شماسة) المهري المصري.</span>\nهو عبد الرحمن.\n\n<span data-type='title' id=toc-11820>(١٥٣٧) (ابن شهاب) الزهري هو محمد بن مسلم بن عبد الله</span>\nبن عبيد الله بن مهاجر بن الحارث بن زهرة.\n\n<span data-type='title' id=toc-11821>(١٥٣٨) (ابن أبي الشوارب) هو محمد بن عبد الملك.</span>\n<span data-type='title' id=toc-11822>(١٥٣٩) (ابن شوذب) هو عبد الله.</span>\n<span data-type='title' id=toc-11823>(١٥٤٠) (ابن شيبة) هو عبد الرحمن بن عبد الملك</span>\nبن شيبة الحزامي.\n\n<span data-type='title' id=toc-11824>(١٥٤١) (ابن أبي شيبة) هو أبو بكر عبد الله بن محمد</span>\nوأخوه عثمان.\n\n<span data-type='title' id=toc-11825>(حرف الصاد)</span>\n<span data-type='title' id=toc-11826>(١٥٤٢) (ابن أبي الصعبة) هو عبد العزيز.</span>\n<span data-type='title' id=toc-11827>(١٥٤٣) (ابن أبي صعصعة) هو عبد الله بن عبد الرحمن</span>\nوابناه محمد وعبد الرحمن.\n\n<span data-type='title' id=toc-11828>(١٥٤٤) (ابن أبي صعير) هو عبد الله بن ثعلبة</span>\nبن عبد الله ويقال ابن صعير.\n\n<span data-type='title' id=toc-11829>(١٥٤٥) (س-ابن صفوان) له صحبة هو محمد.</span>\nروى عنه الشعبي*","vol":"12","page":299},{"text":"<span data-type='title' id=toc-11830>(١٥٤٦) (ابن صفوان)</span>\nعن كلدة بن الحنبل. هو أمية*\n\n<span data-type='title' id=toc-11831>(١٥٤٧) (ابن صفوان)</span>\nعن أبي الزبير. هو صفوان بن عبد الله بن صفوان.\n\n<span data-type='title' id=toc-11832>(١٥٤٨) (ابن أبي صفوان) هو محمد بن عثمان.</span>\n<span data-type='title' id=toc-11833>(١٥٤٩) (س-ابن أبي صفية) الكوفي.</span>\nعن شريح في القضاء باليمين والشاهد وعنه أبو الزناد. قال ابن أبي حاتم عثمان بن أبي صفية كوفي أرسل عن ابن عباس. وعنه صالح بن حي وفضيل بن غزوان. قلت. بظهر لي أنه غيره.\n\n<span data-type='title' id=toc-11834>(١٥٥٠) (ابن الصلت) الأسدي. هو محمد.</span>\n<span data-type='title' id=toc-11835>(١٥٥١) (ابن صهبان)</span>\nعن عباس بن عبد المطلب كأنه عقبة*\n\n<span data-type='title' id=toc-11836>(حرف الضاد المعجمة)</span>\n<span data-type='title' id=toc-11837>(١٥٥٢) (ابن أبي الضيف) اسمه محمد.</span>\n<span data-type='title' id=toc-11838>(حرف الطاء)</span>\n<span data-type='title' id=toc-11839>(١٥٥٣) (ابن طاوس) هو عبد الله.</span>\n<span data-type='title' id=toc-11840>(١٥٥٤) (ابن الطباع) إسحاق ومحمد ابنا عيسى بن الطباع.</span>\n<span data-type='title' id=toc-11841>(١٥٥٥) (ابن طلحلاء) هو محمد</span>\nوابناه يحيى ويعقوب*\n\n<span data-type='title' id=toc-11842>(١٥٥٦) (ابن طخفة) الغفاري هو قيس.</span>\n<span data-type='title' id=toc-11843>(١٥٥٧) (ابن طلحة) قال رأى عمر طلحة حزينا الحديث.</span>\nوعنه الشعبي وقيل عنه عن يحيى بن طلحة.\n\n<span data-type='title' id=toc-11844>(١٥٥٨) (ابن أبي طلحة) هو إسحاق بن عبد الله</span>\nبن أبي طلحة. قلت. وأخوه إسماعيل.\n\n<span data-type='title' id=toc-11845>(١٥٥٩) (ابن أبي طلحة)</span>\nعن أبيه في الوضوء مما مست النار. وعنه الزهري","vol":"12","page":300},{"text":"أراه عبد الله بن أبي طلحة أخو أنس بن مالك لأمه ووالد إسحاق.\n\n<span data-type='title' id=toc-11846>(حرف الظاء المعجمة)</span>\n<span data-type='title' id=toc-11847>(١٥٦٠) (ابن ظالم) اسمه عبد الله.</span>\n<span data-type='title' id=toc-11848>(حرف العين المهملة)</span>\n<span data-type='title' id=toc-11849>(١٥٦١) (ابن عابس) الكوفي.</span>\nهو عبد الرحمن.\n\n<span data-type='title' id=toc-11850>(١٥٦٢) (س-ابن عابس) الجهني.</span>\nعن النبي ﵌. وعنه أبو عبد الله*\n\n<span data-type='title' id=toc-11851>(١٥٦٣) (د-ابن عامر)</span>\nعن عبد الله بن عمرو. قال أبو داود اسمه عبد الرحمن وقال غيره اسمه عبيد.\n\n<span data-type='title' id=toc-11852>(١٥٦٤) (ابن عامر) المقري.</span>\nهو عبد الله*\n\n<span data-type='title' id=toc-11853>(١٥٦٥) (ابن عائذ) بمعجمة هو عبد الرحمن الثمالي.</span>\n<span data-type='title' id=toc-11854>(١٥٦٦) (ابن عائش). هو عبد الرحمن.</span>\n<span data-type='title' id=toc-11855>(١٥٦٧) (ابن عائشة) هو عبيد الله بن محمد</span>\nبن حفص العيشي.\n\n<span data-type='title' id=toc-11856>(١٥٦٨) (ابن عباد) بن عبد الله بن الزبير.</span>\nهو يحيى*\n\n<span data-type='title' id=toc-11857>(١٥٦٩) (ابن عباد) المكي.</span>\nهو محمد*\n\n<span data-type='title' id=toc-11858>(١٥٧٠) (ابن عباد) رجل من عبد القيس عن سمرة</span>\nهو ثعلبة بن عباد.\n\n<span data-type='title' id=toc-11859>(١٥٧١) (ابن عباس) الحبر.</span>\nهو عبد الله.\n\n<span data-type='title' id=toc-11860>(١٥٧٢) (د-ابن عبد الله) بن أنيس.</span>\nعن أبيه في التماس ليلة القدر. قيل عمرو وقيل ضمرة*","vol":"12","page":301},{"text":"<span data-type='title' id=toc-11861>(١٥٧٣) (ابن عبد الله) بن أنيس أيضا</span>\nعن أبيه. وعنه محمد بن جعفر بن الزبير.\n\n<span data-type='title' id=toc-11862>(١٥٧٤) (س-ابن عبد الله) بن بسر.</span>\nعن أبيه عن عمته الصماء في النهي عن صوم يوم السبت. وعنه معاوية بن صالح. قلت. فيه اضطراب شديد*\n\n<span data-type='title' id=toc-11863>(١٥٧٥) (ابن عبد الله) بن الحارث بن نوفل.</span>\nعن أبيه في القول إذا سمع المؤذن؟؟؟ وعنه عاصم بن عبيد الله يقال إنه عبيد الله*\n\n<span data-type='title' id=toc-11864>(١٥٧٦) (ابن عبد الله) بن ربيعة.</span>\nعن عائشة. قلت. تقدم الكلام عليه في ترجمة أبي عائذ الله المتقدم في الكنى*\n\n<span data-type='title' id=toc-11865>(١٥٧٧) (س-ابن عبد الله) بن عمر.</span>\nروى أبو عقيل يحيى بن المتوكل عنه قولهم هو القاسم بن عبيد الله بن عبد الله بن عمر*\n\n<span data-type='title' id=toc-11866>(١٥٧٨) (س-ابن عبد الله) بن كعب بن مالك.</span>\nعن أبيه عن كعب بن مالك في قصة اعتزاله امرأته. هو عبد الرحمن*\n\n<span data-type='title' id=toc-11867>(١٥٧٩) (د ت س ق-ابن عبد الله) بن مغفل.</span>\nعن أبيه في ترك الجهر بالبسملة وعنه أبو نعامة الحنفي. قيل اسمه يزيد. قلت. ثبت كذلك في مسند أبي حنيفة للبخارى*\n\n<span data-type='title' id=toc-11868>(١٥٨٠) (ابن عبد الله)</span>\nعن عائشة في إرسال الثياب هو خبيب بن عبد الله بن الزبير*\n\n<span data-type='title' id=toc-11869>(١٥٨١) (صد-ابن أبي عبد الله)</span>\nالزرقي. عن أبيه. وعنه ابن القاري*\n\n<span data-type='title' id=toc-11870>(١٥٨٢) (ابن عبد خير) هو المسيب</span>\n*\n\n<span data-type='title' id=toc-11871>(١٥٨٣) (ابن عبد الرحمن) بن أبزى هو سعيد وعبد الله ابنا عبد الرحمن</span>\nلكن","vol":"12","page":302},{"text":"سعيدا أشهرهما*\n\n<span data-type='title' id=toc-11872>(١٥٨٤) (بخ-ابن عبد الرحمن) بن سعيد بن يربوع المخزومي</span>\nعن جده رأيت عثمان متكئا في المسجد. وعنه زيد بن الحباب هو عمرو بن عثمان بن عبد الرحمن وربما سماه زيد عمرا*\n\n<span data-type='title' id=toc-11873>(١٥٨٥) (ابن أبي عبلة) هو إبراهيم</span>\n*\n\n<span data-type='title' id=toc-11874>(١٥٨٦) (ابن عبيد) بن عمير.</span>\nهو عبد الله.\n\n<span data-type='title' id=toc-11875>(١٥٨٧) (ابن عبيد) بن نسطاس.</span>\nهو أبو يعفور عبد الرحمن.\n\n<span data-type='title' id=toc-11876>(١٥٨٨) (ابن أبي عبيد) عن سلمة.</span>\nاسمه يزيد مولى سلمة بن الأكوع.\n\n<span data-type='title' id=toc-11877>(١٥٨٩) (صد-ابن أبي عبيد) الزرقي.</span>\nعن شيخ من أصحابه. وعنه عبد الله ابن عثمان بن خثيم.\n\n<span data-type='title' id=toc-11878>(١٥٩٠) (خ-ابن عبيدة) بن نشيط.</span>\nهو عبد الله الربذي*\n\n<span data-type='title' id=toc-11879>(١٥٩١) (ابن أبي عتاب) هو زيد</span>\nوقيل عبد الرحمن.\n\n<span data-type='title' id=toc-11880>(١٥٩٢) (ابن أبي عتيق) هو محمد بن عبد الله</span>\nبن أبي عتيق محمد بن عبد الرحمن ابن أبي بكر الصديق وأخوه عبد الرحمن. قلت. وعبد الله بن محمد بن عبد الرحمن بن أبي بكر.\n\n<span data-type='title' id=toc-11881>(١٥٩٣) (ابن عتيك). هو جابر.</span>\n<span data-type='title' id=toc-11882>(١٥٩٤) (ابن عثمة) هو محمد بن خالد.</span>\n<span data-type='title' id=toc-11883>(١٥٩٥) (ابن عجلان) هو محمد</span>\n*\n\n<span data-type='title' id=toc-11884>(١٥٩٦) (ابن لعدي) بن عدي الكندي.</span>\nعن عمر بن عبد العزيز. وعنه عيسى","vol":"12","page":303},{"text":"ابن يونس\n\n<span data-type='title' id=toc-11885>(١٥٩٧) (ابن أبي عدي) هو محمد بن إبراهيم.</span>\n<span data-type='title' id=toc-11886>(١٥٩٨) (ابن عرق) هو عبد الرحمن</span>\nوابنه محمد.\n\n<span data-type='title' id=toc-11887>(١٥٩٩) (ابن أبي عروبة. هو سعيد.</span>\n<span data-type='title' id=toc-11888>(١٦٠٠) (ابن عسكر) هو محمد بن سهل.</span>\n<span data-type='title' id=toc-11889>(١٦٠١) (ابن أبي العشرين) هو عبد الحميد بن حبيب.</span>\n<span data-type='title' id=toc-11890>(١٦٠٢) (د ت س-ابن عصام) المزني.</span>\nعن أبيه. وعنه عبد الملك بن نوفل بن مساحق حديثه في ترجمة عبد الملك. قلت. قال علي بن المديني إسناده مجهول وابن عصام لم يعرف ولم ينسب وقال ابن عبد البر في ترجمة عصام اسم أبيه عبد الرحمن وسماه ابن سعد عبد الله وهو الصواب ووقع لابن شاهين في الصحابة في رواية هذا الحديث عن عبد الملك بن نوفل عن عصام بن عبد الله المزني عن أبيه وكأنه انقلب على أحد رواته.\n\n<span data-type='title' id=toc-11891>(١٦٠٣) (ت-ابن لعطاء) بن أبي رباح.</span>\nروى عنه عن ابن عباس في الشرب وعنه الجزري وهو يعقوب إن شاء الله تعالى.\n\n<span data-type='title' id=toc-11892>(١٦٠٤) (ابن عطاء)</span>\nعن عكرمة عن أبو عباس في الزاد والراحلة. وعنه ابن جريج. هو عمر بن عطاء بن وراز. (^١)\n\n<span data-type='title' id=toc-11893>(١٦٠٥) (ابن عفير) هو سعيد بن كثير بن عفير.</span>\nنسب لجده.\n\n<span data-type='title' id=toc-11894>(١٦٠٦) (ابن عقيل) هو عبد الله بن محمد</span>\nبن عقيل.\n\n<span data-type='title' id=toc-11895>(١٦٠٧) (ابن عكيم) هو عبد الله.</span>\n_________\n(^١) وراز بتخفيف الراء آخره زاى ١٢ تقريب","vol":"12","page":304},{"text":"<span data-type='title' id=toc-11896>(١٦٠٨) (ابن علية) هو إسماعيل بن إبراهيم</span>\nبن مقسم.\n\n<span data-type='title' id=toc-11897>(١٦٠٩) (ابن عمار) الموصلي.</span>\nهو محمد بن عبد الله بن عمار.\n\n<span data-type='title' id=toc-11898>(١٦١٠) (ابن أبي عمار) المكي.</span>\nهو عبد الرحمن بن عبد الله.\n\n<span data-type='title' id=toc-11899>(١٦١١) (د س-ابن عمر) بن أبي سلمة.</span>\nعن أبيه. وعنه ثابت البناني كأن اسمه محمد فإن يعقوب بن محمد الزهري روى عن عبد الرحمن بن عن محمد بن عمر بن أبي سلمة أحاديث.\n\n<span data-type='title' id=toc-11900>(١٦١٢) (ابن عمر) هو عبد الله.</span>\n<span data-type='title' id=toc-11901>(١٦١٣) (ابن أبي عمر) هو محمد بن يحيى</span>\nبن أبي عمر العدني.\n\n<span data-type='title' id=toc-11902>(١٦١٤) (ابن عمرة) هو أبو الرجال محمد بن عبد الرحمن الأنصاري</span>\nوعمرة أمه.\n\n<span data-type='title' id=toc-11903>(١٦١٥) (ابن عمرو) بن أوس.</span>\nهو عبد الرحمن.\n\n<span data-type='title' id=toc-11904>(١٦١٦) (ابن عمرو) بن العاص.</span>\nهو عبد الله.\n\n<span data-type='title' id=toc-11905>(١٦١٧) (س-ابن أبي عميرة) له صحبة.</span>\nوعنه جبير بن نفير كأنه عبد الرحمن.\n\n<span data-type='title' id=toc-11906>(١٦١٨) (ابن أبي عميرة) آخر.</span>\nاسمه محمد. روى عنه ربيعة بن يزيد والقاسم أبو عبد الرحمن وهو أخو الذي قبله.\n\n<span data-type='title' id=toc-11907>(١٦١٩) (ابن عنج) هو محمد بن عبد الرحمن.</span>\n<span data-type='title' id=toc-11908>(١٦٢٠) (ابن عنمة) هو عبد الله.</span>\n<span data-type='title' id=toc-11909>(١٦٢١) (ابن عوسجة) هو عبد الرحمن.</span>\n<span data-type='title' id=toc-11910>(١٦٢٢) (ابن عوف) هو عبد الرحمن الصحابي</span>\nومحمد الطائي الحمصي المحدث المشهور.\n\n<span data-type='title' id=toc-11911>(١٦٢٣) (ابن أبي عوف) الجرشي.</span>\nهو عبد الرحمن.","vol":"12","page":305},{"text":"<span data-type='title' id=toc-11912>(١٦٢٤) (ابن عون) هو عبد الله الفقيه.</span>\n<span data-type='title' id=toc-11913>(١٦٢٥) (د-ابن العلاء) بن الحضرمي.</span>\nعن أبيه. وعنه محمد بن سيرين.\n\n<span data-type='title' id=toc-11914>(١٦٢٦) (ابن العلاء) هو محمد بن العلاء بن كريب</span>\nأبو كريب.\n\n<span data-type='title' id=toc-11915>(١٦٢٧) (ابن علاثة) هو محمد.</span>\n<span data-type='title' id=toc-11916>(١٦٢٨) (ابن علان) هو عثمان بن حصين</span>\nبن عبيدة.\n\n<span data-type='title' id=toc-11917>(١٦٢٩) (ابن علاقة) هو زياد.</span>\n<span data-type='title' id=toc-11918>(١٦٣٠) (ابن عياش) جماعة منهم عبد الله بن عياش بن أبي ربيعة وأبو بكر بن أبي\nعياش</span>\nالكوفي وإسماعيل بن عياش وعلي بن عياش. (^١)\n\n<span data-type='title' id=toc-11919>(١٦٣١) (ابن أبي عياش) هو النعمان.</span>\n<span data-type='title' id=toc-11920>(١٦٣٢) (ابن عيينة) هو سفيان.</span>\n<span data-type='title' id=toc-11921>(حرف الغين المعجمة)</span>\n<span data-type='title' id=toc-11922>(١٦٣٣) (ابن غانم) الإفريقي</span>\nهو عبد الله بن عمر.\n\n<span data-type='title' id=toc-11923>(١٦٣٤) (ابن غزية) هو عمارة.</span>\n<span data-type='title' id=toc-11924>(١٦٣٥) (ابن غنام) هو عبد الله.</span>\n<span data-type='title' id=toc-11925>(١٦٣٦) (ابن غنم) هو عبد الرحمن.</span>\n<span data-type='title' id=toc-11926>(١٦٣٧) (ابن أبي غنية) هو يحيى بن عبد الملك بن أبي غنية</span>\nوأبوه.\n\n<span data-type='title' id=toc-11927>(حرف الفاء)</span>\n<span data-type='title' id=toc-11928>(١٦٣٨) (ابن أبي فديك) هو محمد بن إسماعيل.</span>\n<span data-type='title' id=toc-11929>(١٦٣٩) (ابن أبي فروة) هو إسحاق بن عبد الله وإسحاق بن محمد شيخ البخاري.</span>\n_________\n(^١) واخوه الحسن بن عياش ١٢ تقريب","vol":"12","page":306},{"text":"<span data-type='title' id=toc-11930>(١٦٤٠) (د س ق-ابن الفراسي)</span>\nعن النبي ﵌ وقيل عن أبيه عن النبي ﵌. وعنه مسلم بن مخشي\n\n<span data-type='title' id=toc-11931>(١٦٤١) (ابن الفغواء) هو عمرو</span>\n*\n\n<span data-type='title' id=toc-11932>(١٦٤٢) (ابن الفضل) هو عبد الله الهاشمي ومحمد بن الفضل السدوسي</span>\nأبو النعمان عارم.\n\n<span data-type='title' id=toc-11933>(١٦٤٣) (ابن فضيل) هو محمد بن فضيل بن غزوان.</span>\n<span data-type='title' id=toc-11934>(١٦٤٤) (خ-ابن فلان)</span>\nعن سعيد المقبري مقرونا بابن مالك. قيل إنه عبد الله ابن زياد بن سمعان قاله الكلاباذي*\n\n<span data-type='title' id=toc-11935>(١٦٤٥) (ابن فيروز) الديلمي.</span>\nهو عبد الله وأخوه الضحاك.\n\n<span data-type='title' id=toc-11936>(حرف القاف)</span>\n<span data-type='title' id=toc-11937>(١٦٤٦) (ت-ابن قارظ) هو إبراهيم بن عبد الله</span>\nوقيل عبد الله بن إبراهيم.\n\n<span data-type='title' id=toc-11938>(١٦٤٧) (ابن القاري)</span>\nفي ترجمة أبي عبيد الزرقي هو عبد الله بن عثمان بن خثيم.\n\n<span data-type='title' id=toc-11939>(١٦٤٨) (ابن القاسم) هو عبد الرحمن الفقيه صاحب مالك.</span>\n<span data-type='title' id=toc-11940>(١٦٤٩) (ابن القبطية) هو عبيد الله.</span>\n<span data-type='title' id=toc-11941>(١٦٥٠) (ابن لقبيصة) بن ذويب.</span>\nعن أبيه عن حذيفة في الفتن. وعنه أسامة بن زيد الليثي يحتمل أن يكون إسحاق بن قبيصة*\n\n<span data-type='title' id=toc-11942>(١٦٥١) (ابن أبي قتادة) هو عبد الله.</span>\n<span data-type='title' id=toc-11943>(١٦٥٢) (ابن قرط) جماعة منهم عبد الله وعبد الرحمن ومسلم</span>\n*\n\n<span data-type='title' id=toc-11944>(١٦٥٣) (ابن قرظة) هو مسلم</span>\n*","vol":"12","page":307},{"text":"<span data-type='title' id=toc-11945>(١٦٥٤) (ابن قسيط) هو يزيد بن عبد الله.</span>\n<span data-type='title' id=toc-11946>(١٦٥٥) (ابن قعنب) هو عبد الله بن مسلمة وأخوه اسماعيل.</span>\n<span data-type='title' id=toc-11947>(١٦٥٦) (ابن قيس) بن ظخفة.</span>\nعن أبيه في النهي عن النوم على البطن. وعنه يحيى ابن أبي كثير وفيه خلاف قد ذكر بعضه في حرف الطاء*\n\n<span data-type='title' id=toc-11948>(١٦٥٧) (ابن أبي قيس) عبد الله.</span>\n<span data-type='title' id=toc-11949>(حرف الكاف)</span>\n<span data-type='title' id=toc-11950>(١٦٥٨) (ابن أبي كبشة) الأنماري.</span>\nعن أبيه مثل هذه الأمة كمثل أربعة نفر الحديث. وعنه سالم بن أبي الجعد. له ابنان عبد الله ومحمد وقيل في هذا الحديث عن سالم سمعت أبا كبشة*\n\n<span data-type='title' id=toc-11951>(١٦٥٩) (ابن أبي كبشة) اليحمدي هو الحسين بن سلمة</span>\n*\n\n<span data-type='title' id=toc-11952>(١٦٦٠) (ابن كثير) جماعة منهم عبد الله المقري ومحمد العبدي</span>\nصاحب سفيان ويحيى العنبري.\n\n<span data-type='title' id=toc-11953>(١٦٦١) (ابن أبي كثير) هو يحيى.</span>\n<span data-type='title' id=toc-11954>(١٦٦٢) (ابن كعب) بن مالك</span>\nعن أبيه في الاكل ثلاث اصابع وفي لمق الأصابع هو عبد الرحمن وروي بالشك عبد الرحمن أو عبد الله بن كعب وعن أبيه في أرواح الشهداء هو عبد الرحمن بن عبد الله بن كعب بن مالك وعن أبيه في قوله ما ذئبان جائعان الحديث. وعنه محمد بن عبد الرحمن بن سعد ابن زرارة وعن أبيه في قوله من طلب العلم ليماري به العلما وعنه اسحاق ابن يحيى بن طلحة وفي حديث إن امرأة ذبحت شاة بحجر لم يسم في هذه الأحاديث وقد قيل في هذا الأخير عن ابن كعب بن مالك عن أخيه","vol":"12","page":308},{"text":"وسياقه أتم. قلت. أظنه في الحديثين الأولين عبد الرحمن بن عبد الله وأما هذا الأخير فهو عبد الرحمن بن كعب إن شاء الله تعالى.\n\n<span data-type='title' id=toc-11955>(١٦٦٣) (ابن كنانة) بن عباس بن مرداس.</span>\nهو عبد الله. قلت. وقع مسمى في رواية ابن عدي في ترجمة كنانة*\n\n<span data-type='title' id=toc-11956>(حرف اللام)</span>\n<span data-type='title' id=toc-11957>(١٦٦٤) (ابن لبيبة) وقيل ابن أبي لبيبة</span>\nهو محمد بن عبد الرحمن.\n\n<span data-type='title' id=toc-11958>(١٦٦٥) (ابن أبي لبيد) هو عبد الله.</span>\n<span data-type='title' id=toc-11959>(١٦٦٦) (ابن لهيعة) هو عبد الله.</span>\n<span data-type='title' id=toc-11960>(١٦٦٧) (ابن أبي ليلى) هو محمد بن عبد الرحمن</span>\nوابن أخيه عبد الله وأخوه عيسى وأبوه.\n\n<span data-type='title' id=toc-11961>(حرف الميم)</span>\n<span data-type='title' id=toc-11962>(١٦٦٨) (ابن ماجدة) السهمي</span>\nوقيل أبو ماجدة. هو علي.\n\n<span data-type='title' id=toc-11963>(١٦٦٩) (ابن الماجشون) جماعة منهم عبد العزيز وعبد الله</span>\nوأبوه وابنه عبد الملك.\nويوسف بن يعقوب وأبوه يعقوب.\n\n<span data-type='title' id=toc-11964>(١٦٧٠) (ع-ابن مافنه) هو كثير بن زيد.</span>\n<span data-type='title' id=toc-11965>(١٦٧١) (ابن أبي مالك) هو خالد بن يزيد.</span>\n<span data-type='title' id=toc-11966>(١٦٧٢) (ابن ماهك) هو يوسف.</span>\n<span data-type='title' id=toc-11967>(١٦٧٣) (ابن المبارك) هو عبد الله.</span>\n<span data-type='title' id=toc-11968>(١٦٧٤) (ابن المثنى) هو محمد أبو موسى.</span>","vol":"12","page":309},{"text":"<span data-type='title' id=toc-11969>(١٦٧٥) (ابن أبي المجالد) هو عبد الله</span>\nوقيل محمد\n\n<span data-type='title' id=toc-11970>(١٦٧٦) (ابن مجمع) جماعة منهم إبراهيم بن إسماعيل</span>\nومجمع بن يعقوب وأبوه.\n\n<span data-type='title' id=toc-11971>(١٦٧٧) (ابن محيريز (^١) هو عبد الله.</span>\nعن بعض ولد محمد بن مسلمة الأنصاري في خيبر. وعنه محمد بن إسحاق لم يسم.\n\n<span data-type='title' id=toc-11972>(١٦٧٨) (د-ابن محيصن. هو عمر بن عبد الرحمن.</span>\n<span data-type='title' id=toc-11973>(١٦٧٩) (ابن محيصة) هو حرام بن سعد.</span>\n<span data-type='title' id=toc-11974>(١٦٨٠) (ابن مدويه) هو محمد بن أحمد.</span>\n<span data-type='title' id=toc-11975>(١٦٨١) (ابن مربع) هو زيد</span>\nوقيل عبد الله وقيل يزيد\n\n<span data-type='title' id=toc-11976>(١٦٨٢) (ابن أبي مرحب) في أبي مرحب.</span>\n<span data-type='title' id=toc-11977>(١٦٨٣) (ابن أبي مريم) بريد (^٢) بصري</span>\nويزيد شامي وأبو بكر بن عبد الله ابن أبي مريم حمصي وسعيد بن الحكم مصري.\n\n<span data-type='title' id=toc-11978>(١٦٨٤) (ابن مساقر) هو عبد الرحمن بن خالد</span>\nبن مسافر.\n\n<span data-type='title' id=toc-11979>(١٦٨٥) (ابن مسهر) هو علي.</span>\n<span data-type='title' id=toc-11980>(١٦٨٦) (ابن المسيب) هو سعيد.</span>\n<span data-type='title' id=toc-11981>(١٦٨٧) (ابن مصفى) هو محمد.</span>\n<span data-type='title' id=toc-11982>(١٦٨٨) (ابن المطوس) في أبي المطوس</span>\n.\n\n<span data-type='title' id=toc-11983>(١٦٨٩) (ابن معاذ) هو عبيد الله.</span>\n<span data-type='title' id=toc-11984>(١٦٩٠) (ابن معانق) هو عبد الله</span>\n*\n_________\n(^١) محيريز بالتصغير ١٢ تقريب\n(^٢) بريد بالموحده ١٢ تقريب","vol":"12","page":310},{"text":"<span data-type='title' id=toc-11985>(١٦٩١) (ابن معدان)</span>\nعن ثوبان. صوابه معدان.\n\n<span data-type='title' id=toc-11986>(١٦٩٢) (ابن معقل (^١) هو عبد الله المزني.</span>\n<span data-type='title' id=toc-11987>(١٦٩٣) (ابن أبي معقل) هو معقل.</span>\n<span data-type='title' id=toc-11988>(١٦٩٤) (ابن أبي المعلى) الأنصاري</span>\nعن أبيه أن النبي ﵌ خطب فقال إن عبدا خيره الله تعالى الحديث. وعنه عبد الملك بن عمير.\n\n<span data-type='title' id=toc-11989>(١٦٩٥) (ابن مغفل (^٢) هو عبد الله بن المغفل.</span>\n<span data-type='title' id=toc-11990>(١٦٩٦) (ابن المغيرة) بن شعبة.</span>\nعن أبيه في المسح على الناصية قيل إنه حمزة.\n\n<span data-type='title' id=toc-11991>(١٦٩٧) (ابن المغيرة) الثقفي.</span>\nهو عثمان.\n\n<span data-type='title' id=toc-11992>(١٦٩٨) (ابن المفضل) في أبي المفضل.</span>\n<span data-type='title' id=toc-11993>(١٦٩٩) (ابن مقدم) جماعة منهم محمد بن أبي بكر المقدمي وعمه</span>\nعمر بن علي والقاسم بن يحيى بن عطاء بن مقدم.\n\n<span data-type='title' id=toc-11994>(١٧٠٠) (ابن المقري) هو محمد بن عبد الله</span>\nبن يزيد.\n\n<span data-type='title' id=toc-11995>(١٧٠١) (ابن مقسم) هو عبيد الله.</span>\n<span data-type='title' id=toc-11996>(١٧٠٢) (ابن مقلاص) هو عمر بن عبد العزيز</span>\n<span data-type='title' id=toc-11997>(١٧٠٣) (ابن مكرز) شامي.</span>\nعن أبي هريرة في الجهاد. وعنه بكير بن الأشج قيل إنه أيوب بن عبد الله وقيل يزيد.\n\n<span data-type='title' id=toc-11998>(١٧٠٤) (ابن مكرم) العمي.</span>\nهو عقبة*\n\n<span data-type='title' id=toc-11999>(١٧٠٥) (ابن ملحان) القيسي.</span>\nهو عبد الله بن قتادة.\n\n<span data-type='title' id=toc-12000>(١٧٠٦) (ابن مملك) هو يعلى.</span>\n_________\n(^١) بالقاف ١٢ تق\n(^٢) مغفل بالمعجمة والفاء ١٢ تقريب","vol":"12","page":311},{"text":"<span data-type='title' id=toc-12001>(١٧٠٧) (ابن أبي مليكة) هو عبد الله بن عبيد الله.</span>\n<span data-type='title' id=toc-12002>(١٧٠٨) (ابنا مليكة) الجعفيان</span>\nأحدهما سلمة بن يزيد. روى عنهما علقمة بن قيس.\n\n<span data-type='title' id=toc-12003>(١٧٠٩) (ابن منبه) همام وأخوه وهب.</span>\n<span data-type='title' id=toc-12004>(١٧١٠) (ابن منجاب) هو سهم.</span>\n<span data-type='title' id=toc-12005>(١٧١١) (ابن المنذر) جماعة منهم إبراهيم الحزامي المدني</span>\nوعلي الطريقي.\n\n<span data-type='title' id=toc-12006>(١٧١٢) (ابن منصور) جماعة منهم إسحاق السلولي وإسحاق الكوسج</span>\nوعمرو بن منصور النسائي ومحمد بن منصور الطوسي ومحمد بن منصور الجواز المكي.\n\n<span data-type='title' id=toc-12007>(١٧١٣) (ابن المنكدر) هو محمد.</span>\n<span data-type='title' id=toc-12008>(١٧١٤) (ابن منير) هو عبد الله المروزي.</span>\n<span data-type='title' id=toc-12009>(١٧١٥) (ابن منية (^١) هو يعلى بن أمية</span>\nومنية أمه وصفوان بن يعلى بن أمية.\n\n<span data-type='title' id=toc-12010>(١٧١٦) (ابن مهاجر) جماعة منهم عمرو ومحمد أخوان</span>\nوإسماعيل بن إبراهيم بن مهاجر وأبوه.\n\n<span data-type='title' id=toc-12011>(١٧١٧) (ابن مهدي) هو عبد الرحمن.</span>\n<span data-type='title' id=toc-12012>(١٧١٨) (فق-ابن مواهن)</span>\nعن كعب الأحبار في التفسير. وعنه عبد الرحمن ابن ميسرة*\n\n<span data-type='title' id=toc-12013>(١٧١٩) (س-ابن موسى)</span>\nعن أبيه عن الحارث بن عمير في صوم عاشوراء وعنه إسماعيل بن يعقوب هو محمد بن موسى بن أعين.\n_________\n(^١) ابن منية بسكون النون بعدها تحتانية ١٢ تقريب","vol":"12","page":312},{"text":"<span data-type='title' id=toc-12014>(١٧٢٠) (ابن موهب) جماعة منهم عبد الله بن موهب الهمداني وعبيد الله</span>\nبن عبد الله التيمي وابن أخيه عبيد الله بن عبد الرحمن بن عبد الله ويزيد بن خالد بن موهب الرملي.\n\n<span data-type='title' id=toc-12015>(١٧٢١) (ابن ميمون) هو عبد الله القداح ومحمد الخياط</span>\nوغيرهما.\n\n<span data-type='title' id=toc-12016>(١٧٢٢) (ابن أبي ميمونة) جماعة منهم عطاء وإبراهيم</span>\nوهلال.\n\n<span data-type='title' id=toc-12017>(١٧٢٣) (ابن ميناء) جماعة منهم الحكم وسعيد وزياد</span>\nوالعباس بن عبد الرحمن.\n\n<span data-type='title' id=toc-12018>(حرف النون)</span>\n<span data-type='title' id=toc-12019>(١٧٢٤) (ابن نافع) الصائغ.</span>\nهو عبد الله.\n\n<span data-type='title' id=toc-12020>(١٧٢٥) (ابن نبيه) الكعبي.</span>\nهو عمر.\n\n<span data-type='title' id=toc-12021>(١٧٢٦) (ابن أبي نجيح) هو عبد الله بن يسار.</span>\n<span data-type='title' id=toc-12022>(١٧٢٧) (ابن نجي) الحضرمي.</span>\nهو عبد الله.\n\n<span data-type='title' id=toc-12023>(١٧٢٨) (ابن نسي (^١) هو عبادة الكندي.</span>\n<span data-type='title' id=toc-12024>(١٧٢٩) (ابن نسير (^٢) هو قطن</span>\n*\n\n<span data-type='title' id=toc-12025>(١٧٣٠) (ابن أبي نشبة (^٣) هو يزيد</span>\n.\n\n<span data-type='title' id=toc-12026>(١٧٣١) (ابن النطاح) هو محمد بن صالح</span>\nبن مهران.\n\n<span data-type='title' id=toc-12027>(١٧٣٢) (ابن أبي نعم (^٤) البجلي</span>\nهو عبد الرحمن.\n_________\n(^١) ابن نسى بمهملة مصغرا ١٢ تق\n(^٢) ابن نسير آخره راء ١٢ تق\n(^٣) ابن أبي نشبة بضم اوله وسكون المعجمة ثم موحدة ١٢ تقريب\n(^٤) ابن أبي نعم بضم اوله وسكون المهملة ١٢ تقريب","vol":"12","page":313},{"text":"<span data-type='title' id=toc-12028>(١٧٣٣) (ابن أبي نعيمة (^١) هو عمرو</span>\n*\n\n<span data-type='title' id=toc-12029>(١٧٣٤) (ابن نفير (^٢) هو جبير.</span>\n<span data-type='title' id=toc-12030>(١٧٣٥) (ابن نفيل) هو عبد الله بن محمد النفيلي.</span>\n<span data-type='title' id=toc-12031>(١٧٣٦) (ابن نمر (^٣) هو عبد الرحمن.</span>\n<span data-type='title' id=toc-12032>(١٧٣٧) (ابن أبي نمر) هو شريك بن عبد الله.</span>\n<span data-type='title' id=toc-12033>(١٧٣٨) (ابن نمران (^٤) هو بزيد.</span>\n<span data-type='title' id=toc-12034>(١٧٣٩) (ابن نمير (^٥) هو محمد بن عبد الله</span>\nوأبوه.\n\n<span data-type='title' id=toc-12035>(١٧٤٠) (ابن أبي نملة) الأنصاري.</span>\nاسمه نملة.\n\n<span data-type='title' id=toc-12036>(١٧٤١) (ابن نهيك (^٦) اسمه بشير.</span>\n<span data-type='title' id=toc-12037>(١٧٤٢) (ابن أبي نهيك. هو عبد الله</span>\nويقال عبيد الله بالتصغير*\n\n<span data-type='title' id=toc-12038>(١٧٤٣) (ابن نوفل) بن مساحق هو عبد الملك.</span>\n<span data-type='title' id=toc-12039>(١٧٤٤) (ابن نيار (^٧) بن مكرم.</span>\nاسمه عبد الله.\n\n<span data-type='title' id=toc-12040>(١٧٤٥) (ابن نيزك (^٨) هو أحمد بن محمد البغدادي.</span>\n<span data-type='title' id=toc-12041>(حرف الهاء)</span>\n_________\n(^١) ابن أبي نعيمة بالتصغير ١٢ تق\n(^٢) ابن نفير مصغرا ١٢ تق\n(^٣) ابن تمر بفتح اوله وكسر الميم ١٢ تق\n(^٤) ابن نمران بكسر اوله وسكون الميم ١٢ تق\n(^٥) ابن نمير بالتصغير ١٢ تق\n(^٦) ابن نهيك بوزن عظيم وبشير بوزن ابيه ١٢ تق\n(^٧) ابن نيار بكسر أوله ثم تحتانية خفيفة ١٢ تق\n(^٨) ابن نيزك بكسر اوله وسكون التحتانية بعدها زاى ١٢ تقريب","vol":"12","page":314},{"text":"<span data-type='title' id=toc-12042>(١٧٤٦) (ابن الهاد) هو يزيد بن عبد الله</span>\nوعبد الله بن شداد.\n\n<span data-type='title' id=toc-12043>(١٧٤٧) (ابن هاشم) الطوسي.</span>\nهو عبد الله.\n\n<span data-type='title' id=toc-12044>(١٧٤٨) (ابن لأبي هالة)</span>\nعن الحسن بن علي في صفة النبي ﵌ عن رجل من ولد أبي هالة يكنى أبا عبد الله. قلت. اسمه هند*\n\n<span data-type='title' id=toc-12045>(١٧٤٩) (بخ-ابن هانئ)</span>\nعن أبي أمامة في تفسير الكنود. وعنه حريز بن عثمان الرحبي*\n\n<span data-type='title' id=toc-12046>(١٧٥٠) (ابن هبيرة) السبائي.</span>\nهو عبد الله.\n\n<span data-type='title' id=toc-12047>(١٧٥١) (ابن أبي الهذيل) هو عبد الله.</span>\n<span data-type='title' id=toc-12048>(١٧٥٢) (ابن هرمز) جماعة منهم عبد الله ويزيد وعبد الله بن مسلم</span>\nبن هرمز وعبد الرحمن بن هرمز الأعرج.\n\n<span data-type='title' id=toc-12049>(١٧٥٣) (س-ابن هزال) الأسلمي.</span>\nعن أبيه في قصة ما عز. وعنه ابن المنكدر هو نعيم أو يزيد بن نعيم بن هزال*\n\n<span data-type='title' id=toc-12050>(١٧٥٤) (ابن أبي هنيدة) أو ابن هنيدة.</span>\nاسمه عبد الرحمن.\n\n<span data-type='title' id=toc-12051>(١٧٥٥) (ابن أبي هند) جماعة. منهم داود وسعيد وابنه عبد الله</span>\nبن سعيد وعبد الرحمن.\n\n<span data-type='title' id=toc-12052>(١٧٥٦) (ابن أبي هلال) العبسي هو عبد الرحمن</span>\n*\n\n<span data-type='title' id=toc-12053>(١٧٥٧) (ابن هلال) هو سعيد.</span>\n<span data-type='title' id=toc-12054>(١٧٥٨) (ابن الهيثم) هو عبد الله العبدي.</span>\n<span data-type='title' id=toc-12055>(١٧٥٩) (ابن أبي الهيثم) هو يحيى العطار.</span>","vol":"12","page":315},{"text":"<span data-type='title' id=toc-12056>(١٧٦٠) (ابن أبي الهيذام) هو موسى بن عامر المزني.</span>\n<span data-type='title' id=toc-12057>(حرف الواو)</span>\n<span data-type='title' id=toc-12058>(١٧٦١) (ابن واسع) هو محمد.</span>\n<span data-type='title' id=toc-12059>(١٧٦٢) (ابن وارة) هو محمد بن مسلم.</span>\n<span data-type='title' id=toc-12060>(١٧٦٣) (ابن أبي واقد) الليثي.</span>\nاسمه واقد.\n\n<span data-type='title' id=toc-12061>(١٧٦٤) (ابن وثيمة) النصري.</span>\nهو زفر.\n\n<span data-type='title' id=toc-12062>(١٧٦٥) (ابن وديعة) هو عبد الله.</span>\n<span data-type='title' id=toc-12063>(١٧٦٦) (ابن وزير) جماعة منهم محمد الدمشقي ومحمد الواسطي</span>\nومحمد المصري وأحمد بن يحيى بن الوزير المصري.\n\n<span data-type='title' id=toc-12064>(١٧٦٧) (ابن وعلة) هو عبد الرحمن المصري.</span>\n<span data-type='title' id=toc-12065>(١٧٦٨) (ابن الوليد) بن عبادة بن الصامت.</span>\nاسمه يحيى.\n\n<span data-type='title' id=toc-12066>(١٧٦٩) (ابن الوليد) هو جماعة.</span>\nمنهم عبد الله العدني ومحمد البسري ومحمد الفحام.\n\n<span data-type='title' id=toc-12067>(١٧٧٠) (ت-ابن وهب) بن منبه.</span>\nعن أبيه. وعنه أبو بكر بن عياش ويحتمل أن يكون عبد الله الذي تقدم وله ابن آخر اسمه عبد الرحمن وآخر اسمه أيوب.\n\n<span data-type='title' id=toc-12068>(١٧٧١) (ابن وهب) المصري هو عبد الله صاحب مالك.</span>\n<span data-type='title' id=toc-12069>(حرف اللام ألف)</span>\n<span data-type='title' id=toc-12070>(١٧٧٢) (ابن لاحق) اثنان عبد الله المكي والمفضل البصري.</span>","vol":"12","page":316},{"text":"<span data-type='title' id=toc-12071>(حرف الياء)</span>\n<span data-type='title' id=toc-12072>(١٧٧٣) (ابن يامين) الطائفي هو عبد الله.</span>\n<span data-type='title' id=toc-12073>(١٧٧٤) (ابن يحنس) هو عبد الله بن عبد الرحمن.</span>\n<span data-type='title' id=toc-12074>(١٧٧٥) (ابن أبي يحيى) هو محمد وابناه إبراهيم وعبد الله</span>\n*\n\n<span data-type='title' id=toc-12075>(١٧٧٦) (ابن أبي يزيد) المكي هو عبيد الله.</span>\n<span data-type='title' id=toc-12076>(١٧٧٧) (ابن يسار)</span>\nعن أبي هريرة. هو موسى عم محمد بن إسحاق المطلبي.\n\n<span data-type='title' id=toc-12077>(١٧٧٨) (ابن يساف) هو هلال.</span>\n<span data-type='title' id=toc-12078>(١٧٧٩) (ابن يعقوب) هو عبد الرحمن أبو العلاء مولى الحرقة.</span>\n<span data-type='title' id=toc-12079>(١٧٨٠) (ابن يعفور (^١) هو يونس.</span>\n<span data-type='title' id=toc-12080>(١٧٨١) (ابن أبي يعقوب) الضبي.</span>\nهو محمد بن عبد الله.\n\n<span data-type='title' id=toc-12081>(١٧٨٢) (ابن يعمر) هو يحيى.</span>\n<span data-type='title' id=toc-12082>(١٧٨٣) (د ت ق-ابن يعلى) بن أمية.</span>\nعن أبيه في الطواف. وعنه عبد الحميد بن جبير بن شيبة. يحتمل أن يكون هو صفوان.\n\n<span data-type='title' id=toc-12083>(١٧٨٤) (ابن يعيش) بن طحفة.</span>\nفي طهفة.\n\n<span data-type='title' id=toc-12084>(١٧٨٥) (ابن يمان) هو يحيى.</span>\n<span data-type='title' id=toc-12085>(١٧٨٦) (ابن يوسف) التنيسي.</span>\nهو عبد الله.\n\n<span data-type='title' id=toc-12086>(١٧٨٧) (ابن يونس) هو أحمد بن عبد الله.</span>\n<span data-type='title' id=toc-12087>(فصل فيمن قيل فيه ابن أخي فلان)</span>\n<span data-type='title' id=toc-12088>(١٧٨٨) (ت عس-ابن أخي الحارث) الأعور.</span>\nعن الحارث عن علي. وعنه\n_________\n(^١) ابن يعفور بفاء وراء ١٢ تقريب","vol":"12","page":317},{"text":"أبو المختار الطائي لم يسم لا هو ولا أبوه.\n\n<span data-type='title' id=toc-12089>(١٧٨٩) (بخ-ابن أخي أبي رهم)</span>\nعن عمه قال عزوت مع رسول الله ﵌. وعنه الزهري كذلك.\n\n<span data-type='title' id=toc-12090>(١٧٩٠) (ابن أخي الزهري) هو محمد بن عبد الله</span>\nبن مسلم.\n\n<span data-type='title' id=toc-12091>(١٧٩١) (ابن أخي) عبد الله بن وهب.</span>\nهو أحمد بن عبد الرحمن.\n\n<span data-type='title' id=toc-12092>(١٧٩٢) (ت-ابن أخي عبد الله) بن سلام.</span>\nعن عمه. وعنه عبد الملك بن عمير لم يسم لا هو ولا أبوه.\n\n<span data-type='title' id=toc-12093>(١٧٩٣) (س-ابن أخي كثير) بن الصلت.</span>\n<span data-type='title' id=toc-12094>(١٧٩٤) (ت س ق-ابن أخي زينب) الثقفية.</span>\nامرأة ابن مسعود. عن زينب حديث يا معشر النساء تصدقن. وعنه عمرو بن الحارث كذلك وروى يحيى الجزار عن ابن أخي زينب.\n\n<span data-type='title' id=toc-12095>(١٧٩٥) (د-ابن أخي صفية) بنت حيي.</span>\nعن صفية في ذكر الصاع. وعنه زوجته أم حبيبة بنت ذويب بن قيس لم يسم لا هو ولا أبوه.\n\n<span data-type='title' id=toc-12096>(فصل فيمن قيل فيه ابن أم فلان)</span>\n<span data-type='title' id=toc-12097>(١٧٩٦) (د-ابن أم الحكم)</span>\nروى حديثه الفضل بن الحسن الضمري عن ابن أم الحكم أو ضباعة ابنتي الزبير عن إحداهما أصاب النبي ﵌ سبيا الحديث.\n\n<span data-type='title' id=toc-12098>(١٧٩٧) (ابن أم مكتوم) الأعمى.</span>\nاسمه عمرو بن قيس ويقال عبد الله.\n\n<span data-type='title' id=toc-12099>(١٧٩٨) (ابن أم هانئ) وقيل ابن ابن أم هانئ هو هارون</span>\nوهو أخو جعدة الذي","vol":"12","page":318},{"text":"روى عنه شعبة.\n\n<span data-type='title' id=toc-12100>(باب من اشتهر بالنسبة إلى قبيلة أو بلدة أو صناعة أو غير ذلك)</span>\n<span data-type='title' id=toc-12101>(الألف)</span>\n<span data-type='title' id=toc-12102>(١٧٩٩) (الأبار) هو أبو حفص.</span>\n<span data-type='title' id=toc-12103>(١٨٠٠) (ت ق-الاسكاف) هو سعد بن طريف وغيره.</span>\n<span data-type='title' id=toc-12104>(١٨٠١) (الأشجعي) هو عبيد الله بن عبد الرحمن.</span>\n<span data-type='title' id=toc-12105>(١٨٠٢) (الأصمعي) هو عبد الملك بن قريب.</span>\n<span data-type='title' id=toc-12106>(١٨٠٣) (الإفريقي) هو عبد الرحمن بن زياد</span>\nبن أنعم.\n\n<span data-type='title' id=toc-12107>(١٨٠٤) (الأمامي) هو عبد الرحمن بن عبد العزيز.</span>\n<span data-type='title' id=toc-12108>(١٨٠٥) (الأموي) هو يحيى بن سعيد</span>\nوابنه سعيد وغيرهما.\n\n<span data-type='title' id=toc-12109>(١٨٠٦) (الأنباري) هو محمد بن سليمان.</span>\n<span data-type='title' id=toc-12110>(١٨٠٧) (الأنصاري) جماعة منهم صحابي.</span>\nروى عنه عروة بن رويم اللخمي وقيل هو ابن عبد الله ومنهم محمد بن عبد الله الأنصاري وإسحاق بن موسى قيل هو جابر*\n\n<span data-type='title' id=toc-12111>(١٨٠٨) (الأنماري) هو أبو كبشة</span>\nوغيره*\n\n<span data-type='title' id=toc-12112>(١٨٠٩) (الأوزاعي) هو عبد الرحمن بن عمرو.</span>\n<span data-type='title' id=toc-12113>(١٨١٠) (الأويسي) هو عبد العزيز بن عبد الله.</span>\n<span data-type='title' id=toc-12114>(الباء)</span>\n<span data-type='title' id=toc-12115>(١٨١١) (البابلتي (^١) هو يحيى بن عبد الله</span>\nبن الضحاك.\n_________\n(^١) (البابلتي) بموحدتين وضم اللام بعدها مثناة ١٢ تقريب","vol":"12","page":319},{"text":"<span data-type='title' id=toc-12116>(١٨١٢) (البدري) أبو مسعود.</span>\nهو عقبة بن عمرو.\n\n<span data-type='title' id=toc-12117>(١٨١٣) (البراء (^١) أبو العالية وغيره</span>\n<span data-type='title' id=toc-12118>(١٨١٤) (البردي هو موسى بن هارون</span>\n<span data-type='title' id=toc-12119>(١٨١٥) (البرساني) هو محمد بن بكر</span>\nوكثير بن زياد.\n\n<span data-type='title' id=toc-12120>(١٨١٦) (البزار (^٢) هو الحسن بن الصباح</span>\nوخلف بن هشام وبشر بن ثابت وأبو عمر القاري.\n\n<span data-type='title' id=toc-12121>(١٨١٧) (البزاز (^٣) هو محمد بن الصباح الدولابي</span>\nوجماعة.\n\n<span data-type='title' id=toc-12122>(١٨١٨) (البكائي (^٤) هو زياد بن عبد الله</span>\nصاحب محمد بن إسحاق*\n\n<span data-type='title' id=toc-12123>(١٨١٩) (البلخي) هو الحسن بن عمر بن شقيق.</span>\n<span data-type='title' id=toc-12124>(١٨٢٠) (س-البهزي) صحابي.</span>\nقتل اسمه زيد بن كعب وهو صاحب الظبى الحافف كان يسكن الروحاء وقال يعقوب بن شيبة. روى عنه عمير بن سلمة الضمري*\n\n<span data-type='title' id=toc-12125>(١٨٢١) (البويطي) هو يوسف بن يحيى.</span>\n<span data-type='title' id=toc-12126>(١٨٢٢) (البياضي) في أبي حازم.</span>\n<span data-type='title' id=toc-12127>(التاء)</span>\n<span data-type='title' id=toc-12128>(١٨٢٣) (التبوذكي) هو موسى بن إسماعيل.</span>\n<span data-type='title' id=toc-12129>(١٨٢٤) (التميمي) هو أربدة وغيره</span>\n*\n_________\n(^١) البراء بتشديد الراء ١٢ تق\n(^٢) البزار آخره راء مهملة ١٢ تق\n(^٣) البزاز بمعجمتين ١٢ تق\n(^٤) البكائى بفتح اوله والتشديد ١٢ تق","vol":"12","page":320},{"text":"<span data-type='title' id=toc-12130>(١٨٢٥) (التنيسي) هو عبد الله بن يوسف.</span>\n<span data-type='title' id=toc-12131>(١٨٢٦) (التوزي (^١) هو محمد بن الصلت</span>\n*\n\n<span data-type='title' id=toc-12132>(١٨٢٧) (التيمي) هو إبراهيم بن يزيد</span>\nوسليمان وابنه معتمر.\n\n<span data-type='title' id=toc-12133>(الثاء)</span>\n<span data-type='title' id=toc-12134>(١٨٢٨) (الثقفي) هو عبد الوهاب بن عبد المجيد</span>\nوغيره.\n\n<span data-type='title' id=toc-12135>(١٨٢٩) (الثوري) هو سفيان بن سعيد</span>\nومنذر أبو يعلى وغيرهما.\n\n<span data-type='title' id=toc-12136>(الجيم)</span>\n<span data-type='title' id=toc-12137>(١٨٣٠) (الجدي) هو عبد الملك بن ابراهيم</span>\n*\n\n<span data-type='title' id=toc-12138>(١٨٣١) (لجرار (^٢) هو عبد الأعلى بن أبي المساور</span>\nوعيسى بن يونس*\n\n<span data-type='title' id=toc-12139>(١٨٣٢) (الجرجسي (^٣) هو يزيد بن عبد ربه.</span>\n<span data-type='title' id=toc-12140>(١٨٣٣) (الجريري (^٤) هو سعيد بن إياس</span>\nوعباس وغيرهما*\n\n<span data-type='title' id=toc-12141>(١٨٣٤) (الجزار (^٥) أبو العوام</span>\n* هو فائد بن كيسان وغيره.\n\n<span data-type='title' id=toc-12142>(١٨٣٥) (الجمال) هو محمد بن مهران</span>\nومخلد بن مالك وغيرهما.\n\n<span data-type='title' id=toc-12143>(١٨٣٦) (الجواز) هو محمد بن منصور المكي.</span>\n<span data-type='title' id=toc-12144>(١٨٣٧) (الجهني) أبو فروة.</span>\nهو مسلم بن سالم.\n\n<span data-type='title' id=toc-12145>(١٨٣٨) (الجوباري) هو يحيى بن خلف.</span>\n_________\n(^١) التوزى بتشديد الواو بعدها زاى ١٢\n(^٢) الجرار بمهملتين ١٢ تق\n(^٣) الجرجسى بجيمين ١٢ تق\n(^٤) الجريرى بالتصغير ١٢ تق\n(^٥) الجزار بزاي وراء ١٢ تقريب","vol":"12","page":321},{"text":"<span data-type='title' id=toc-12146>(الحاء)</span>\n<span data-type='title' id=toc-12147>(١٨٣٩) (الحبيبي (^١) هو إسحاق بن إبراهيم بن حبيب</span>\nبن الشهيد.\n\n<span data-type='title' id=toc-12148>(١٨٤٠) (الحجوري) هو حجر المدرى</span>\n*\n\n<span data-type='title' id=toc-12149>(١٨٤١) (الخطاب (^٢) هو سليمان بن عبيد الله الرقي.</span>\n<span data-type='title' id=toc-12150>(١٨٤٢) (الحلواني (^٣) هو الحسن بن علي الحافظ.</span>\n<span data-type='title' id=toc-12151>(١٨٤٣) (الحماني (^٤) هو يحيى بن عبد الحميد</span>\nوأبوه وجبارة بن المفلس وغيرهم.\n\n<span data-type='title' id=toc-12152>(١٨٤٤) (الحميدي) هو عبد الله بن الزبير بن عيسى.</span>\n<span data-type='title' id=toc-12153>(١٨٤٥) (الحميري) هو سعيد بن يحيى بن مهدي وغيره.</span>\n<span data-type='title' id=toc-12154>(١٨٤٦) (الحنفي) هو أبو بكر وأخوه أبو علي وغيرهما.</span>\n<span data-type='title' id=toc-12155>(١٨٤٧) (الحنيني (^٥) هو إسحاق بن إبراهيم المدني.</span>\n<span data-type='title' id=toc-12156>(الخاء)</span>\n<span data-type='title' id=toc-12157>(١٨٤٨) (الخراز (^٦) هو عبد الله بن عون وخالد بن حيان.</span>\n<span data-type='title' id=toc-12158>(١٨٤٩) (الخزاز (^٧) أبو عامر هو صالح بن رستم وغيره.</span>\n<span data-type='title' id=toc-12159>(١٨٥٠) (الخطابي) هو عبد الله بن عمر بن عبد الرحمن بن عبد الحميد.</span>\n<span data-type='title' id=toc-12160>(١٨٥١) (الخفاف) هو عبد الوهاب بن عطاء</span>\nوخالد بن طهمان وبشار بن موسى وغيرهم.\n_________\n(^١) الحبيبى بفتح اوله وبموحدتين ١٢ تق\n(^٢) الخطاب بمهملتين ١٢ تق\n(^٣) الحلواني بضم اوله وسكون اللام ١٢ تق\n(^٤) الحمانى بكسر اوله والتشديد ١٢ تق\n(^٥) الحنينى بتونين مصغرا ١٢ تق\n(^٦) الخراز براء وزاي ١٢ تق\n(^٧) الخزازيزايين؟؟؟ ١٢ تق","vol":"12","page":322},{"text":"<span data-type='title' id=toc-12161>(١٨٥٢) (الخوزي (^١) هو إبراهيم بن يزيد.</span>\n<span data-type='title' id=toc-12162>(الدال)</span>\n<span data-type='title' id=toc-12163>(١٨٥٣) (الدارمي) هو عبد الله بن عبد الرحمن</span>\nوأحمد بن سعيد وعثمان بن سعيد.\n\n<span data-type='title' id=toc-12164>(١٨٥٤) (لدارى) هو تميم الصحابي</span>\nوعبد الله بن كثير المقري وغيرهما.\n\n<span data-type='title' id=toc-12165>(١٨٥٥) (الدالاني) أبو خالد.</span>\nهو يزيد بن عبد الرحمن.\n\n<span data-type='title' id=toc-12166>(١٨٥٦) (الدراوردي) هو عبد العزيز بن محمد.</span>\n<span data-type='title' id=toc-12167>(١٨٥٧) (الدنداني) هو موسى بن سعيد.</span>\n<span data-type='title' id=toc-12168>(١٨٥٨) (الدورقي) أبو عقيل.</span>\nهو بشير بن عقبة ويعقوب بن إبراهيم وأخوه أحمد.\n\n<span data-type='title' id=toc-12169>(١٨٦٩) (الديلمي) هو فيروز والضحاك.</span>\n<span data-type='title' id=toc-12170>(الذال المعجمة)</span>\n<span data-type='title' id=toc-12171>(١٨٦٠) (الذبحاني (^٢) هو عثمان بن نعيم</span>\n*\n\n<span data-type='title' id=toc-12172>(١٨٦١) (الذهلي) هو محمد بن يحيى بن خالد</span>\nبن فارس.\n\n<span data-type='title' id=toc-12173>(الراء المهملة)</span>\n<span data-type='title' id=toc-12174>(١٨٦٢) (الرقاشي) هو حصين بن المنذر</span>\nويزيد بن أبان وابن أخيه الفضل بن عيسى وغيرهم.\n\n<span data-type='title' id=toc-12175>(١٨٦٣) (الرقام) هو عياش بن الوليد.</span>\n<span data-type='title' id=toc-12176>(١٨٦٤) (الرونسى) هو وكيع وغيره</span>\n*\n\n<span data-type='title' id=toc-12177>(١٨٦٤) (الرومي) هو محمد بن عمر بن عبد الله البصري.</span>\n_________\n(^١) الخوزى بضم المعجمة وسكون الواو ثم زاي ١٢ تق\n(^٢) الذبحانى بضم المعجمة وسكون الموحدة بعدها مهملة ١٢ تقريب","vol":"12","page":323},{"text":"<span data-type='title' id=toc-12178>(١٨٦٦) (الرياشي) هو عباس بن الفرج.</span>\n<span data-type='title' id=toc-12179>(الزاي المعجمة)</span>\n<span data-type='title' id=toc-12180>(١٨٦٧) (الزبيدي (^١) هو محمد بن الوليد.</span>\n<span data-type='title' id=toc-12181>(١٨٦٨) (الزبيري) هو أبو أحمد ومصعب بن عبد الله</span>\nوغيرهما.\n\n<span data-type='title' id=toc-12182>(١٨٦٩) (الزرقي) هو أبو عياش</span>\nوعمرو بن سليم وغيرهما.\n\n<span data-type='title' id=toc-12183>(١٨٧٠) (الزمعي) هو موسى بن يعقوب.</span>\n<span data-type='title' id=toc-12184>(١٨٧١) (الزنجي) هو مسلم بن خالد.</span>\n<span data-type='title' id=toc-12185>(١٨٧٢) (الزهراني) هو بشر بن عمرو</span>\nأبو الربيع سليمان وغيرهما.\n\n<span data-type='title' id=toc-12186>(١٨٧٣) (الزهري) هو محمد بن مسلم بن شهاب</span>\nوأبو مصعب وغيرهما\n\n<span data-type='title' id=toc-12187>(١٨٧٤) (الزوفي (^٢) هو عبد الله بن راشد</span>\nوعبد الله بن أبي مرة وغيرهما.\n\n<span data-type='title' id=toc-12188>(السين المهملة)</span>\n<span data-type='title' id=toc-12189>(١٨٧٥) (السامري (^٣) هو إبراهيم بن أبي العباس.</span>\n<span data-type='title' id=toc-12190>(١٨٧٦) (السامي) هو عبد الأعلى بن عبد الأعلى</span>\nوإبراهيم بن الحجاج وغيرهما\n\n<span data-type='title' id=toc-12191>(١٨٧٧) (السبيعي) هو أبو إسحاق</span>\nوأولاده.\n\n<span data-type='title' id=toc-12192>(١٨٧٨) (السدي) هو إسماعيل بن عبد الرحمن</span>\nومحمد بن مروان وهو الصغير وإسماعيل بن موسى.\n\n<span data-type='title' id=toc-12193>(١٨٧٩) (د-السعدي)</span>\nعن أبيه أو عمه قال رمقت النبي ﵌ في صلاته فكان يتمكن في ركوعه. وعنه سعيد الجريري.\n_________\n(^١) الزبيدي بالضم ١٢ تقريب\n(^٢) الزوفي بالفاء ١٢ تق\n(^٣) السامري بفتح الميم وتشديد الراء ١٢ تقريب","vol":"12","page":324},{"text":"<span data-type='title' id=toc-12194>(١٨٨٠) (السعيدي هو عمرو بن يحيى بن سعيد.</span>\n<span data-type='title' id=toc-12195>(١٨٨١) (السكسكي) هو إبراهيم بن عبد الرحمن</span>\nوغيره.\n\n<span data-type='title' id=toc-12196>(١٨٨٢) (السلولي) هو أبو كبشة وعبد الله بن ضمرة.</span>\n<span data-type='title' id=toc-12197>(١٨٨٣) (السهمي) هو عبد الله بن بكر وغيره.</span>\n<span data-type='title' id=toc-12198>(١٨٨٤) (السيباني (^١) هو أبو عمرو</span>\nوابنه يحيى وعمرو بن عبد الله.\n\n<span data-type='title' id=toc-12199>(١٨٨٥) (السيناني (^٢) هو الفضل بن موسى.</span>\n<span data-type='title' id=toc-12200>(الشين المعجمة)</span>\n<span data-type='title' id=toc-12201>(١٨٨٦) (الشافعي) هو محمد بن إدريس الإمام</span>\nوابن عمه إبراهيم بن محمد.\n\n<span data-type='title' id=toc-12202>(١٨٨٧) (الشعبي) هو عامر بن شراحيل.</span>\n<span data-type='title' id=toc-12203>(١٨٨٨) (الشعيثي (^٣) هو محمد بن عبد الله</span>\nبن المهاجر وعبد الرحمن بن حماد.\n\n<span data-type='title' id=toc-12204>(١٨٨٩) (الشعيري) هو مخلد بن خالد</span>\nوأبو قتيبة سلم بن قتيبة.\n\n<span data-type='title' id=toc-12205>(١٨٩٠) (الشيباني (^٤) هو أبو عمرو</span>\nوأبو إسحاق وغيرهما.\n\n<span data-type='title' id=toc-12206>(الصاد المهملة)</span>\n<span data-type='title' id=toc-12207>(١٨٩١) (الصاغاني) ويقال الصغاني</span>\n(^٥) هو أبو سعد وأبو بكر محمد بن إسحاق.\n\n<span data-type='title' id=toc-12208>(١٨٩٢) (الصنابحي) هو عبد الرحمن بن عسيلة.</span>\n<span data-type='title' id=toc-12209>(١٨٩٣) (الصنعاني (^٦) هو محمد بن عبد الأعلى</span>\nومحمد بن ثور وغيرهما.\n\n<span data-type='title' id=toc-12210>(١٨٩٤) (الصواف) هو بشر بن هلال وغيره.</span>\n_________\n(^١) السيباني بالموحدة وفتح اوله ١٢\n(^٢) السينانى بالتحتانية وكسر اوله ١٢ تق\n(^٣) الشعيثى بالتصغير والمثلثة ١٢ تقريب\n(^٤) الشيباني بالموحدة ١٢\n(^٥) الصغاني بتشديد المعجمة ١٢ خلاصة\n(^٦) الصنعاني بنون ومهملة ١٢","vol":"12","page":325},{"text":"<span data-type='title' id=toc-12211>(١٨٩٥) (الصيرفي) هو عمرو بن علي وغيره.</span>\n<span data-type='title' id=toc-12212>(الضاد المعجمة)</span>\n<span data-type='title' id=toc-12213>(١٨٩٦) (الضبي) هو أحمد بن عبدة وغيره.</span>\n<span data-type='title' id=toc-12214>(١٨٩٧) (الضني) بنون أبو يزيد.</span>\nتقدم.\n\n<span data-type='title' id=toc-12215>(الطاء المهملة)</span>\n<span data-type='title' id=toc-12216>(١٨٩٨) (د-الطفاوي)</span>\nعن أبي هريرة. وعنه أبو نضرة العبدي لم يسم ومحمد بن عبد الرحمن الطفاوي متأخر عن ذاك.\n\n<span data-type='title' id=toc-12217>(١٨٩٩) (الطوسي) هو زياد بن أيوب</span>\nوعلي بن مسلم ومحمد بن منصور وغيرهم.\n\n<span data-type='title' id=toc-12218>(الظاء المعجمة)</span>\n<span data-type='title' id=toc-12219>(١٩٠٠) (الظفري) هو قتادة بن النعمان</span>\nوحفيده عاصم بن عمر بن قتادة من الأنصار.\n\n<span data-type='title' id=toc-12220>(العين المهملة)</span>\n<span data-type='title' id=toc-12221>(١٩٠١) (العابدي (^١) هو عبد الله بن عمران المخزومي</span>\nوغيره.\n\n<span data-type='title' id=toc-12222>(١٩٠٢) (العامري) هو عبد العزيز بن عبد الله الأويسي</span>\nوغيره.\n\n<span data-type='title' id=toc-12223>(١٩٠٣) (ت-العاملي) هو محمد بن بكار بن بلال</span>\nوهارون بن محمد وغيرهما.\n\n<span data-type='title' id=toc-12224>(١٩٠٤) (المائذى (^٢) هو حمزة بن عمرو</span>\nومحمد بن إسحاق المسيبي وغيرهما.\n\n<span data-type='title' id=toc-12225>(١٩٠٥) (العبدي) هو محمد بن بشر</span>\nومحمد بن كثير وأخوه سليمان وغيرهم.\n\n<span data-type='title' id=toc-12226>(١٩٠٦) (العبسي (^٣) هو عبيد الله بن موسى</span>\nوأبو بكر بن أبي شيبة وأقاربه وآخرون.\n_________\n(^١) العابدى بموحدة ١٢ تقريب\n(^٢) العائذى بالتحتانية ١٢ تقريب\n(^٣) العبسى بموحدة ومهملة ١٢ تقريب","vol":"12","page":326},{"text":"<span data-type='title' id=toc-12227>(١٩٠٧) (العرني) هو الحسن بن عبد الله</span>\nوالقاسم بن الحكم.\n\n<span data-type='title' id=toc-12228>(١٩٠٨) (العجلي) هو عبد الله بن صالح وغيره.</span>\n<span data-type='title' id=toc-12229>(١٩٠٩) (العرزمي (^١) هو محمد بن عبيد الله</span>\nوعمه عبد الملك بن أبي سليمان وآخرون.\n\n<span data-type='title' id=toc-12230>(١٩١٠) (العصري) هو خليد بن عبد الله</span>\n*\n\n<span data-type='title' id=toc-12231>(١٩١١) (لعطار) هو داود بن عبد الرحمن</span>\nومرحوم بن عبد العزيز.\n\n<span data-type='title' id=toc-12232>(١٩١٢) (المطاردى) أبو رجاء</span>\nوأبو الأشهب وأحمد بن عبد الجبار وغيرهم.\n\n<span data-type='title' id=toc-12233>(١٩١٣) (العقدي (^٢) هو أبو عامر</span>\nوبشر بن معاذ.\n\n<span data-type='title' id=toc-12234>(١٩١٤) (المكلي (^٣) هو زيد بن الحباب</span>\nوغيره.\n\n<span data-type='title' id=toc-12235>(١٩١٥) (العلقي (^٤) هو جندب بن عبد الله البجلي.</span>\n<span data-type='title' id=toc-12236>(١٩١٦) (العمري (^٥) هو عبيد الله بن عمر</span>\nوأخوه عبد الله وآخرون.\n\n<span data-type='title' id=toc-12237>(١٩١٧) (العمي (^٦) هو زيد</span>\nوعقبة بن مكرم وغيرهما.\n\n<span data-type='title' id=toc-12238>(١٩١٨) (العنبري) هو معاذ بن معاذ</span>\nوالحسن بن عبيد الله وآخرون.\n\n<span data-type='title' id=toc-12239>(١٩١٩) (العنسي (^٧) هو عمير بن هانئ</span>\nوغيره.\n\n<span data-type='title' id=toc-12240>(١٩٢٠) (العوفي (^٨) هو عطية بن سعد</span>\nوغيره.\n_________\n(^١) العرزمى بفتح مهملة وسكون راء فزاي مفتوحة ١٢ مغنى\n(^٢) المقدى بفتحتين-تق\n(^٣) المكلى بالضم وسكون الكاف-تق\n(^٤) العلقى بفتحتين-تقريب\n(^٥) العمرى بالضم-تقريب\n(^٦) لعمى بالتشديد-تقريب\n(^٧) العنسى بنون ومهملة-تقريب\n(^٨) العوفى بسكون وفاء-تقريب","vol":"12","page":327},{"text":"<span data-type='title' id=toc-12241>(١٩٢١) (العوقي (^١) هو محمد بن سنان</span>\nوغيره.\n\n<span data-type='title' id=toc-12242>(١٩٢٢) (العيشي (^٢) هو عبيد الله بن محمد</span>\nوعبد الرحمن بن المبارك وآخرون.\n\n<span data-type='title' id=toc-12243>(الغين المعجمة)</span>\n<span data-type='title' id=toc-12244>(١٩٢٣) (الغزالي) هو الحكم بن فروخ</span>\nومطيع ومحمد بن عبد الملك بن زنجويه وغيرهم\n\n<span data-type='title' id=toc-12245>(١٩٢٤) (الغساني) هو أبو بكر بن عبد الله</span>\nبن أبي مريم وغيره.\n\n<span data-type='title' id=toc-12246>(١٩٢٥) (الغيلاني) هو سليمان بن عبد الله.</span>\n<span data-type='title' id=toc-12247>(الفاء)</span>\n<span data-type='title' id=toc-12248>(١٩٢٦) (الفاخوري) هو عيسى بن يونس.</span>\n<span data-type='title' id=toc-12249>(١٩٢٧) (الفراء) هو إبراهيم بن موسى</span>\nوأبو جعفر.\n\n<span data-type='title' id=toc-12250>(١٩٢٨) (الفراديسي) هو إسحاق بن إبراهيم</span>\nبن يزيد.\n\n<span data-type='title' id=toc-12251>(١٩٢٩) (الفراسي </span>(^٣»\nتقدم في ترجمة ابن الفراسي.\n\n<span data-type='title' id=toc-12252>(١٩٣٠) (الفروي) هو أبو علقمة</span>\nوإسحاق بن محمد وهارون بن موسى وغيرهم.\n\n<span data-type='title' id=toc-12253>(١٩٣١) (الفريابي) هو محمد بن يوسف</span>\nوإبراهيم بن محمد بن يوسف وداود ابن مخراق وغيرهم\n\n<span data-type='title' id=toc-12254>(١٩٣٢) (الفزاري (^٤) هو أبو إسحاق</span>\nومروان بن معاوية وغيرهما وأما (الفزاري) عن ابن المنكدر وعنه محمد بن سلمة فهو محمد بن عبيد الله العرزمي. بينه ابن\n_________\n(^١) العوقى بفتح وقاف-تق\n(^٢) العيشى بتحتانية ومعجمة-تقريب\n(^٣) الفراسى بكسر الفا وتخفيف الراء ومهملة-تقريب\n(^٤) الفزارى بفتح فاء فزاى خفيفة فالف فراء ١٢ مغنى","vol":"12","page":328},{"text":"عدي فقال عامة ما يروي محمد بن سلمة عن العرزمي يقول الفزاري ينسبه ولا يسميه وقد روى عنه فسماه.\n\n<span data-type='title' id=toc-12255>(١٩٣٣) (الفطري (^١) هو محمد بن موسى.</span>\n<span data-type='title' id=toc-12256>(١٩٣٤) (الفهري) هو حبيب بن مسلمة</span>\nوالضحاك بن قيس صحابيان وآخرون.\n\n<span data-type='title' id=toc-12257>(١٩٣٥) (الفلاس) هو عمرو بن علي.</span>\n<span data-type='title' id=toc-12258>(١٩٣٦) (الفيدي (^٢) هو محمد بن جعفر بن أبي مواثة</span>\nشيخ البخاري.\n\n<span data-type='title' id=toc-12259>(القاف)</span>\n<span data-type='title' id=toc-12260>(١٩٣٧) (القاريّ (^٣) هو عبد الرحمن بن عبد</span>\nويعقوب بن عبد الرحمن وغيرهما.\n\n<span data-type='title' id=toc-12261>(١٩٣٨) (القبائي) هو عاصم بن سويد إمام مسجد قباء</span>\nوأفلح بن سعيد وغيرهما*\n\n<span data-type='title' id=toc-12262>(١٩٣٩) (القربي (^٤) هو الحكم بن سنان</span>\nوغيره*\n\n<span data-type='title' id=toc-12263>(١٩٤٠) (القردواني) هو محمد بن عبيد الله</span>\nبن يزيد*\n\n<span data-type='title' id=toc-12264>(١٩٤١) (القرني (^٥) هو خالد بن أبي يزيد</span>\nوأويس بن عامر*\n\n<span data-type='title' id=toc-12265>(١٩٤٢) (القزاز) هو عمران بن موسى</span>\nومعن بن عيسى وغيرهما*\n\n<span data-type='title' id=toc-12266>(١٩٤٣) (القسري) هو خالد بن عبد الله</span>\nوغيره*\n\n<span data-type='title' id=toc-12267>(١٩٤٤) (القشيري) هو محمد بن رافع</span>\nومسلم بن الحجاج وغيرهما*\n\n<span data-type='title' id=toc-12268>(١٩٤٥) (القصب) هو أبو حمزة السكري</span>\nوغيره*\n_________\n(^١) الفطرى بكسر اوله تقريب\n(^٢) الفيدى بفتح الفاء وسكون التحتانية وبالدال ١٢ مغنى\n(^٣) القاري بالتشديد ١٢ تقريب\n(^٤) القربي بكسر اوله وفتح الراء ثم موحدة-تق\n(^٥) القرنى بنون-تقريب","vol":"12","page":329},{"text":"<span data-type='title' id=toc-12269>(١٩٤٦) (القصري) هو محمد بن يحيى بن أيوب</span>\n*\n\n<span data-type='title' id=toc-12270>(١٩٤٧) (القطعي (^١) هو حزم بن أبي حزم</span>\nوأخوه سهيل وابن أخيه محمد بن يحيى*\n\n<span data-type='title' id=toc-12271>(١٩٤٨) (القلوري) هو أبو العباس.</span>\n<span data-type='title' id=toc-12272>(١٩٤٩) (القمي) هو يعقوب بن عبد الله بن سعد.</span>\n<span data-type='title' id=toc-12273>(١٩٥٠) (القناد (^٢) هو محمد بن عبد الوهاب</span>\nوعمرو بن حماد وأبو اسماعيل ابراهيم ابن عبد الله.\n\n<span data-type='title' id=toc-12274>(١٩٥١) (القهستاني) هو عبد الله بن الجراح.</span>\n<span data-type='title' id=toc-12275>(١٩٥٢) (لقواريرى) هو عبيد الله بن عمر.</span>\n<span data-type='title' id=toc-12276>(١٩٥٣) (القلاء) هو موسى بن عبد الرحمن.</span>\n<span data-type='title' id=toc-12277>(١٩٥٤) (القيسي)</span>\nعن النبي ﵌ في الوضوء. وعنه عمارة بن عثمان بن حنيف. قلت. هو من رواية شعبة عن أبي جعفر الخطمي عن عمارة ورواه يحيى القطان عن أبي جعفر عن عمارة بن خزيمة عن عبد الرحمن ابن أبي قراد. قال أبو زرعة حديث يحيى القطان هو الصحيح.\n\n<span data-type='title' id=toc-12278>(الكاف)</span>\n<span data-type='title' id=toc-12279>(١٩٥٥) (الكاملى) هو سليمان بن مهران الأعمش وغيره.</span>\n<span data-type='title' id=toc-12280>(١٩٥٦) (الكحال) هو خالد بن زيد</span>\n(¬*) وسليمان وغيره.\n\n<span data-type='title' id=toc-12281>(١٩٥٧) (الكريزي) هو محمد بن عبيد الله</span>\nبن عبد العظيم.\n_________\n(^١) القطعى بضم اوله-تقريب\n(^٢) القناد بنون-تقريب\n(¬*) بزيد-تهذيب الكمال","vol":"12","page":330},{"text":"<span data-type='title' id=toc-12282>(١٩٥٨) (الكعبي) هو أبو المثنى وغيره.</span>\n<span data-type='title' id=toc-12283>(١٩٥٩) (الكلبي) هو محمد بن السائب وغيره</span>\n*\n\n<span data-type='title' id=toc-12284>(اللام)</span>\n<span data-type='title' id=toc-12285>(١٩٦٠) (اللبقي) هو علي بن سلمة</span>\n*\n\n<span data-type='title' id=toc-12286>(١٩٦١) (اللخمي) هو عمرو بن جارية وغيره.</span>\n<span data-type='title' id=toc-12287>(١٩٦٢) (اللاذقي) هو الربيع بن محمد.</span>\n<span data-type='title' id=toc-12288>(١٩٦٣) (الليثي) هو نصر بن عاصم وغيره.</span>\n<span data-type='title' id=toc-12289>(الميم)</span>\n<span data-type='title' id=toc-12290>(١٩٦٤) (المأربي (^١) هو أبيض بن حمال</span>\nوولده ومحمد بن يحيى بن قيس.\n\n<span data-type='title' id=toc-12291>(١٩٦٥) (المازني (^٢) هو عبد الله بن زيد بن عاصم</span>\nوغيره.\n\n<span data-type='title' id=toc-12292>(١٩٦٦) (الماسرجسي) هو الحسن بن عيسى.</span>\n<span data-type='title' id=toc-12293>(١٩٦٧) (الماصر) هو عمر بن قيس.</span>\n<span data-type='title' id=toc-12294>(١٩٦٨) (المباركي) سليمان بن محمد هو أبو داود.</span>\n<span data-type='title' id=toc-12295>(١٩٦٩) (المجمر) هو نعيم بن عبد الله.</span>\n<span data-type='title' id=toc-12296>(١٩٧٠) (المحاربي) هو عبد الرحمن بن محمد وغيره.</span>\n<span data-type='title' id=toc-12297>(١٩٧١) (المحلمي) هو همام بن يحيى وغيره.</span>\n<span data-type='title' id=toc-12298>(١٩٧٢) (د س ق-المخدجي)</span>\nعن عبادة بن الصامت حديث الوتر وعنه عبد الله بن محيريز اسمه رفيع وقيل ابنه رفيع.\n_________\n(^١) الماربي بمهملة-خلاصه\n(^٢) المازنى بزاى معجمة-خلاصه","vol":"12","page":331},{"text":"<span data-type='title' id=toc-12299>(١٩٧٣) (المخرمي (^١) هو عبد الله بن جعفر</span>\nبن مسور بن مخرمة وعبد الله بن محمد بن عبد الرحمن بن المسور.\n\n<span data-type='title' id=toc-12300>(١٩٧٤) (المخرمي (^٢) هو محمد بن عبد الله</span>\nبن المبارك\n\n<span data-type='title' id=toc-12301>(١٩٧٥) (المخزومي) هو أبو هشام وغيره</span>\n*\n\n<span data-type='title' id=toc-12302>(١٩٧٦) (المدائني) هو شبابة بن سوار</span>\nوسلام بن سليمان وآخرون.\n\n<span data-type='title' id=toc-12303>(١٩٧٧) (المدلجي) هو سراقة بن مالك وغيره.</span>\n<span data-type='title' id=toc-12304>(١٩٧٨) (المذحجي) هو أبو عبيد حاجب</span>\nسليمان بن عبد الملك وكثير بن عبيد وجماعة.\n\n<span data-type='title' id=toc-12305>(١٩٧٩) (المراغي) هو أبو أيوب الأزدي.</span>\n<span data-type='title' id=toc-12306>(١٩٨٠) (المرهبي) هو ذر بن عبد الله وابنه عمر وآخرون.</span>\n<span data-type='title' id=toc-12307>(١٩٨١) (المري) هو عثمان بن سعيد بن مرة</span>\nوغيره.\n\n<span data-type='title' id=toc-12308>(١٩٨٢) (المسروقي) هو موسى بن عبد الرحمن.</span>\n<span data-type='title' id=toc-12309>(١٩٨٣) (المسعودي) هو عبد الرحمن بن عبد الله</span>\nوغيره.\n\n<span data-type='title' id=toc-12310>(١٩٨٤) (المسلي) هو وبرة بن عبد الله.</span>\n<span data-type='title' id=toc-12311>(١٩٨٥) (لمسمعى) هو أبو غسان وغيره.</span>\n<span data-type='title' id=toc-12312>(١٩٨٦) (المسيبي) هو محمد بن إسحاق</span>\nوأبوه وداود بن عمرو الضبي وغيرهم.\n\n<span data-type='title' id=toc-12313>(١٩٨٧) (المشرقي) هو الضحاك وعمرو</span>\nبن منصور.\n\n<span data-type='title' id=toc-12314>(١٩٨٨) (المصاحفي) هو سليمان بن سلم.</span>\n<span data-type='title' id=toc-12315>(١٩٨٩) (المصطلقي) هو عمرو بن الحارث</span>\nبن أبي ضرار.\n_________\n(^١) المخرمى بفتح الميم-خلاصة\n(^٢) المخرمى بالتشديد-تقريب","vol":"12","page":332},{"text":"<span data-type='title' id=toc-12316>(١٩٩٠) (المعافري) هو أبو قبيل وغيره.</span>\n<span data-type='title' id=toc-12317>(١٩٩١) (المعاوي) هو أيوب بن بشير</span>\nوعلي بن عبد الرحمن وآخرون.\n\n<span data-type='title' id=toc-12318>(١٩٩٢) (المعبر) هو محمد بن فضاء.</span>\n<span data-type='title' id=toc-12319>(١٩٩٣) (المعشاري) هو محمد بن الحسن</span>\nبن أبي يزيد.\n\n<span data-type='title' id=toc-12320>(١٩٩٤) (المعقري) هو أحمد بن جعفر.</span>\n<span data-type='title' id=toc-12321>(١٩٩٥) (المعمري) هو أبو سفيان محمد بن حميد.</span>\n<span data-type='title' id=toc-12322>(١٩٩٦) (المعني) هو علي بن عبد الحميد</span>\nومعاوية بن عمرو.\n\n<span data-type='title' id=toc-12323>(١٩٩٧) (المعولي) هو شعيب بن الحبحاب</span>\nوغيره.\n\n<span data-type='title' id=toc-12324>(١٩٩٨) (المقابري) هو يحيى بن أيوب.</span>\n<span data-type='title' id=toc-12325>(١٩٩٩) (المقبري) هو سعيد وكيسان</span>\nوجماعة من آل بيته.\n\n<span data-type='title' id=toc-12326>(٢٠٠٠) (المقدمي) هو محمد بن أبي بكر.</span>\n<span data-type='title' id=toc-12327>(٢٠٠١) (المقرائي) هو راشد بن سعد</span>\nوأبو مصبح وغيرهما.\n\n<span data-type='title' id=toc-12328>(٢٠٠٢) (المقري) هو أبو عبد الرحمن</span>\nوغيره.\n\n<span data-type='title' id=toc-12329>(٢٠٠٣) (المقومي) هو يحيى بن حكيم</span>\nويقال له المقوم.\n\n<span data-type='title' id=toc-12330>(٢٠٠٤) (المكحولي) هو محمد بن راشد.</span>\n<span data-type='title' id=toc-12331>(٢٠٠٥) (المليكي) هو عبد الرحمن بن أبي بكر.</span>\n<span data-type='title' id=toc-12332>(٢٠٠٦) (المنبجي) هو حاجب بن سليمان.</span>\n<span data-type='title' id=toc-12333>(٢٠٠٧) (المنجنيقي) هو إسحاق بن إبراهيم</span>\nبن يونس.\n\n<span data-type='title' id=toc-12334>(٢٠٠٨) (المنجوفي) هو أحمد بن عبد الله</span>\nبن علي بن سويد بن منجوف*","vol":"12","page":333},{"text":"<span data-type='title' id=toc-12335>(٢٠٠٩) (المنقري) هو أبو معمر وغيره.</span>\n<span data-type='title' id=toc-12336>(٢٠١٠) (المنكدري) هو الحسن بن داود.</span>\n<span data-type='title' id=toc-12337>(٢٠١١) (المهرقاني) هو حفص بن عمر.</span>\n<span data-type='title' id=toc-12338>(٢٠١٢) (المهري) هو رشدين بن سعد وغيره.</span>\n<span data-type='title' id=toc-12339>(٢٠١٣) (المهلبي) هو خالد بن خداش</span>\nوعباد بن عباد وآخرون.\n\n<span data-type='title' id=toc-12340>(٢٠١٤) (الموقري) هو الوليد بن محمد</span>\n*\n\n<span data-type='title' id=toc-12341>(٢٠١٥) (الملائي) هو عبد السلام بن حرب</span>\nوأبو نعيم وغيره.\n\n<span data-type='title' id=toc-12342>(٢٠١٦) (الميثمي) هو بقية بن الوليد.</span>\n<span data-type='title' id=toc-12343>(٢٠١٧) (الميموني) هو محمد بن زياد</span>\nوأبو الحسن عبد الملك بن عبد الحميد صاحب أحمد.\n\n<span data-type='title' id=toc-12344>(النون)</span>\n<span data-type='title' id=toc-12345>(٢٠١٨) (الناقط) ويقال الناقد هو عبد العزيز بن السري.</span>\n<span data-type='title' id=toc-12346>(٢٠١٩) (النبال) هو أبو اليمان</span>\nومسلم بن أبي سهل.\n\n<span data-type='title' id=toc-12347>(٢٠٢٠) (النبطي) هو مقاتل بن حيان البلخي.</span>\n<span data-type='title' id=toc-12348>(٢٠٢١) (د ق-النجراني) عن ابن عمر.</span>\nوعنه أبو إسحاق السبيعي. قال عثمان الدارمي مجهول وكذا قال ابن عدي.\n\n<span data-type='title' id=toc-12349>(٢٠٢٢) (النحاس (^١) أبو عمير</span>\nهو عيسى بن محمد النحاس*\n\n<span data-type='title' id=toc-12350>(٢٠٢٣) (النحوي) هو شيبان ويزيد.</span>\n<span data-type='title' id=toc-12351>(٢٠٢٤) (النخاس) هو مفضل بن صالح</span>\nوالوليد بن صالح ومحمد بن عبيد وغيرهم*\n_________\n(^١) النحاس بالمهملة-تقريب","vol":"12","page":334},{"text":"<span data-type='title' id=toc-12352>(٢٠٢٥) (النخعي) هو إبراهيم بن يزيد</span>\nوإبراهيم بن سويد وشريح بن أرطاة وغيرهم.\n\n<span data-type='title' id=toc-12353>(٢٠٢٦) (الندبي) بشر بن حرب.</span>\n<span data-type='title' id=toc-12354>(٢٠٢٧) (النرسي) هو عبد الأعلى بن حماد</span>\nوعباس بن الوليد.\n\n<span data-type='title' id=toc-12355>(٢٠٢٨) (النرمقي) هو عبد العزيز بن عبد الله الرازي.</span>\n<span data-type='title' id=toc-12356>(٢٠٢٩) (النسائي) هو أحمد بن شعيب</span>\nإذا أطلق وخشيش بن أصرم وجماعة.\n\n<span data-type='title' id=toc-12357>(٢٠٣٠) (النشائي (^١) هو محمد بن حرب.</span>\n<span data-type='title' id=toc-12358>(٢٠٣١) (النصري) هو عبد الواحد بن عبد الله المدني</span>\nوغيره.\n\n<span data-type='title' id=toc-12359>(٢٠٣٢) (النفيلي) هو أبو جعفر عبد الله بن محمد</span>\nوعلي بن عثمان وسعيد بن حفص.\n\n<span data-type='title' id=toc-12360>(٢٠٣٣) (النقاش) هو أبو جعفر محمد بن عيسى.</span>\n<span data-type='title' id=toc-12361>(٢٠٣٤) (النمري) هو أبو عمر الحوضي</span>\nوغيره.\n\n<span data-type='title' id=toc-12362>(٢٠٣٥) (النميري) هو فضيل بن سليمان وغيره</span>\n*\n\n<span data-type='title' id=toc-12363>(٢٠٣٦) (النهدي) هو أبو غسان مالك بن إسماعيل</span>\nوغيره.\n\n<span data-type='title' id=toc-12364>(٢٠٣٧) (النهرواني) هو سليمان بن توبة.</span>\n<span data-type='title' id=toc-12365>(٢٠٣٨) (النهثلى) هو أبو بكر وغيره.</span>\n<span data-type='title' id=toc-12366>(٢٠٣٩) (النهمي) هو قنان بن عبد الله.</span>\nوغيره.\n\n<span data-type='title' id=toc-12367>(٢٠٤٠) (النواء (^٢) هو كثير أبو إسماعيل الكوفي.</span>\n<span data-type='title' id=toc-12368>(٢٠٤١) (النوفلي) هو يزيد بن عبد الملك</span>\nوغيره.\n\n<span data-type='title' id=toc-12369>(٢٠٤٢) (النيلي) هو خالد بن دينار</span>\nوإبراهيم بن الحجاج.\n_________\n(^١) النشائي بالمعجمة تق\n(^٢) النواء نسب الى بيع النواء تقريب","vol":"12","page":335},{"text":"<span data-type='title' id=toc-12370>(الهاء)</span>\n<span data-type='title' id=toc-12371>(٢٠٤٣) (الهاشمي) هو سليمان بن داود</span>\nوخلق.\n\n<span data-type='title' id=toc-12372>(٢٠٤٤) (الهباري) هو محمد بن ثواب</span>\nوعبيد بن إسماعيل.\n\n<span data-type='title' id=toc-12373>(٢٠٤٥) (الهجري) هو أبو بكر وغيره.</span>\n<span data-type='title' id=toc-12374>(٢٠٤٦) (الهجيمي) هو أبو جري</span>\nوخالد بن الحارث.\n\n<span data-type='title' id=toc-12375>(٢٠٤٧) (الهدادي) هو خالد بن يزيد وغيره.</span>\n<span data-type='title' id=toc-12376>(٢٠٤٨) (الهديري) هو ربيعة بن عثمان وغيره.</span>\n<span data-type='title' id=toc-12377>(٢٠٤٩) (الهذلي) هو أبو بكر وغيره.</span>\n<span data-type='title' id=toc-12378>(٢٠٥٠) (الهروي) هو أبو زيد وغيره.</span>\n<span data-type='title' id=toc-12379>(٢٠٥١) (الهفاني) هو ضمضم بن جوس وغيره.</span>\n<span data-type='title' id=toc-12380>(٢٠٥٢) (الهمداني (^١) هو أبو إسحاق وغيره.</span>\n<span data-type='title' id=toc-12381>(٢٠٥٣) (الهمداني (^٢) هو محمد بن عبد الجبار وغير.</span>\n<span data-type='title' id=toc-12382>(٢٠٥٤) (الهنائي) هو أبو شيخ وغيره.</span>\n<span data-type='title' id=toc-12383>(٢٠٥٥) (الهوزني) هو أبو عامر وغيره.</span>\n<span data-type='title' id=toc-12384>(٢٠٥٦) (الهلالي) هو عبد الله بن عون وغيره.</span>\n<span data-type='title' id=toc-12385>(الواو)</span>\n<span data-type='title' id=toc-12386>(٢٠٥٧) (الوابصي) هو عبد السلام بن عبد الرحمن وحده.</span>\n<span data-type='title' id=toc-12387>(٢٠٥٨) (الواسطي) هو خالد بن عبد الله وغيره.</span>\n_________\n(^١) الهمدانى بسكون الميم ١٢ تقريب\n(^٢) الهمداني بالتحريك ١٢","vol":"12","page":336},{"text":"<span data-type='title' id=toc-12388>(٢٠٥٩) (الواشحي) هو سليمان بن حرب وغيره.</span>\n<span data-type='title' id=toc-12389>(٢٠٦٠) (الواقدي) هو محمد بن عمر</span>\nوأبو مسلم عبد الرحمن بن واقد*\n\n<span data-type='title' id=toc-12390>(٢٠٦١) (الواقفي) هو هرمي بن عبد الله وغيره.</span>\n<span data-type='title' id=toc-12391>(٢٠٦٢) (الوالبي) هو علي بن ربيعة وغيره.</span>\n<span data-type='title' id=toc-12392>(٢٠٦٣) (الوحاظي) هو يحيى بن صالح وغيره.</span>\n<span data-type='title' id=toc-12393>(٢٠٦٤) (الوراق) هو عبد الوهاب بن الحكم البغدادي.</span>\n<span data-type='title' id=toc-12394>(٢٠٦٥) (الورتنيسي) هو أحمد بن يزيد.</span>\n<span data-type='title' id=toc-12395>(٢٠٦٦) (الوركاني) هو محمد بن جعفر بن زياد</span>\n*\n\n<span data-type='title' id=toc-12396>(٢٠٦٧) (الوزان) هو أيوب بن محمد وغيره.</span>\n<span data-type='title' id=toc-12397>(٢٠٦٨) (الوشاء) هو نصر بن عبد الرحمن.</span>\n<span data-type='title' id=toc-12398>(٢٠٦٩) (الوصابي) هو لقمان بن عامر وغيره.</span>\n<span data-type='title' id=toc-12399>(٢٠٧٠) (الوصافي) هو عبيد الله بن الوليد.</span>\n<span data-type='title' id=toc-12400>(٢٠٧١) (الوعلاني) هو إبراهيم بن نشيط.</span>\n<span data-type='title' id=toc-12401>(٢٠٧٢) (الوقاصي) هو عثمان بن عبد الرحمن السعدي.</span>\n<span data-type='title' id=toc-12402>(٢٠٧٣) (الوكيعي) هو أحمد بن عمر بن حفص البغدادي.</span>\n<span data-type='title' id=toc-12403>(٢٠٧٤) (الوهبي) هو أحمد بن خالد وأخوه محمد.</span>\n<span data-type='title' id=toc-12404>(اللام ألف)</span>\n<span data-type='title' id=toc-12405>(٢٠٧٥) (اللاذقي) هو الربيع بن محمد بن عيسى.</span>\n<span data-type='title' id=toc-12406>(٢٠٧٦) (اللاني) هو علي بن الحسن.</span>","vol":"12","page":337},{"text":"<span data-type='title' id=toc-12407>(الياء)</span>\n<span data-type='title' id=toc-12408>(٢٠٧٧) (اليافعي) هو محمد بن عمرو.</span>\n<span data-type='title' id=toc-12409>(٢٠٧٨) (اليامي) هو زبيد وغيره.</span>\n<span data-type='title' id=toc-12410>(٢٠٧٩) (اليحصبي) هو عبد الله بن عامر المقري وغيره.</span>\n<span data-type='title' id=toc-12411>(٢٠٨٠) (اليحمدي) هو زياد بن الربيع وغيره.</span>\n<span data-type='title' id=toc-12412>(٢٠٨١) (اليربوعي) هو أحمد بن عبد الله بن يونس وغيره.</span>\n<span data-type='title' id=toc-12413>(٢٠٨٢) (اليزني) هو مرثد بن عبد الله وغيره.</span>\n<span data-type='title' id=toc-12414>(٢٠٨٣) (اليساري) هو مطرف بن عبد الله المدني.</span>\nصاحب مالك\n\n<span data-type='title' id=toc-12415>(٢٠٨٤) (اليشكري)</span>\nعن حذيفة. اسمه خالد بن خالد وقيل سبيع بن خالد.\n\n<span data-type='title' id=toc-12416>(٢٠٨٥) (اليعمري) هو معدان بن أبي طلحة وغيره.</span>\n<span data-type='title' id=toc-12417>(٢٠٨٦) (اليمامي) هو عمر بن يونس وغيره.</span>\n<span data-type='title' id=toc-12418>(فصل في الألقاب ونحوها)</span>\n<span data-type='title' id=toc-12419>(الألف)</span>\n<span data-type='title' id=toc-12420>(٢٠٨٧) (آبي اللحم) الغفاري.</span>\nاسمه عبد الله وقيل خلف وقيل الحويرث.\n\n<span data-type='title' id=toc-12421>(٢٠٨٨) (الأبح) هو حماد بن يحيى.</span>\n<span data-type='title' id=toc-12422>(٢٠٨٩) (الأبرش) هو سلمة بن الفضل</span>\nومحمد بن حرب.\n\n<span data-type='title' id=toc-12423>(٢٠٩٠) (الأثبج (^١) هو خالد بن عبد الله</span>\nبن محرز.\n\n<span data-type='title' id=toc-12424>(٢٠٩١) (الأثرم) هو حكيم وأبو بكر</span>\nأحمد الحافظ.\n\n<span data-type='title' id=toc-12425>(٢٠٩٢) (الأجلح) هو يحيى بن عبد الله.</span>\n_________\n(^١) الاثبج بمثلثة فموحدة فجيم ١٢ مغني","vol":"12","page":338},{"text":"<span data-type='title' id=toc-12426>(٢٠٩٣) (الأحدب) هو واصل بن حيان وغيره.</span>\n<span data-type='title' id=toc-12427>(٢٠٩٤) (الأحرد (¬*» هو مسلم بن عبد الله أبو حسان.</span>\n<span data-type='title' id=toc-12428>(٢٠٩٥) (الأحمر) هو جعفر وأبو خالد.</span>\n<span data-type='title' id=toc-12429>(٢٠٩٦) (الأحنف) بن قيس.</span>\nاسمه الضحاك وقيل صخر وثابت بن عياض الأحنف\n\n<span data-type='title' id=toc-12430>(٢٠٩٧) (الأحول) هو عاصم وعامر وغيرهما</span>\n*\n\n<span data-type='title' id=toc-12431>(٢٠٩٨) (الأزرق) هو إسحاق بن يوسف وغيره.</span>\n<span data-type='title' id=toc-12432>(٢٠٩٩) (الأسود) هو أبو سلام وغيره.</span>\n<span data-type='title' id=toc-12433>(٢١٠٠) (الأشتر) هو مالك بن الحارث.</span>\n<span data-type='title' id=toc-12434>(٢١٠١) (الأشج) هو العصري</span>\nوأبو سعيد الأشج عبد الله بن سعيد.\n\n<span data-type='title' id=toc-12435>(٢١٠٢) (الأشدق) هو عمرو بن سعيد بن العاص الأموي.</span>\n<span data-type='title' id=toc-12436>(٢١٠٣) (الأشعث) بن قيس قيل.</span>\nاسمه معدي كرب.\n\n<span data-type='title' id=toc-12437>(٢١٠٤) (الأشقر) هو حسين بن حسن.</span>\n<span data-type='title' id=toc-12438>(٢١٠٥) (إشكاب) اسمه حسين بن إبراهيم</span>\nوهو والد علي.\n\n<span data-type='title' id=toc-12439>(٢١٠٦) (الأشل) هو منصور بن عبد الرحمن وغيره.</span>\n<span data-type='title' id=toc-12440>(٢١٠٧) (أشهب) الفقيه اسمه مسكين.</span>\n<span data-type='title' id=toc-12441>(٢١٠٨) (أشياخ كوثاء) لقب عبيد بن أبي عبيد.</span>\n<span data-type='title' id=toc-12442>(٢١٠٩) (الأصفر) هو مروان البصري.</span>\n<span data-type='title' id=toc-12443>(٢١١٠) (الأصم) هو عقبة بن عبد الله.</span>\n<span data-type='title' id=toc-12444>(٢١١١) (الأعجم) هو زياد بن سليم.</span>\n_________\n(¬*) الاجر-د تقريب","vol":"12","page":339},{"text":"<span data-type='title' id=toc-12445>(٢١١٢) (الأعرج) هو عبد الرحمن بن هرمز وغيره.</span>\n<span data-type='title' id=toc-12446>(٢١١٣) (الأعشم (¬/» هو زياد بن زيد.</span>\n<span data-type='title' id=toc-12447>(٢١١٤) (الأعشى) هو عثمان بن المغيرة الثقفي وغيره.</span>\n<span data-type='title' id=toc-12448>(٢١١٥) (الأعلم) هو زياد.</span>\n<span data-type='title' id=toc-12449>(٢١١٦) (الأعمش) هو سليمان بن مهران.</span>\n<span data-type='title' id=toc-12450>(٢١١٧) (الأعنق) هو مطر بن عبد الرحمن.</span>\n<span data-type='title' id=toc-12451>(٢١١٨) (الأعور) جماعة منهم الحارث وهارون.</span>\n<span data-type='title' id=toc-12452>(٢١١٩) (الأعين) هو أبو بكر بن أبي عتاب.</span>\n<span data-type='title' id=toc-12453>(٢١٢٠) (الأغر) هو سليمان وغيره.</span>\n<span data-type='title' id=toc-12454>(٢١٢١) (الأغطش) هو سعد بن عبد الله</span>\nويقال سعيد.\n\n<span data-type='title' id=toc-12455>(٢١٢٢) (الأفرق) هو أشعث بن سوار.</span>\n<span data-type='title' id=toc-12456>(٢١٢٣) (الأفطس) هو سالم بن عجلان وإبراهيم بن سليمان.</span>\n<span data-type='title' id=toc-12457>(٢١٢٤) (الأفوه (^١) هو بشر بن السري</span>\n*\n\n<span data-type='title' id=toc-12458>(٢١٢٥) (الأقرع) هو أبو محمد نافع بن عباس</span>\nمولى أبي قتادة.\n\n<span data-type='title' id=toc-12459>(٢١٢٦) (الأكبر) هو بشير (^٢) الحارثي.</span>\nله صحبة.\n\n<span data-type='title' id=toc-12460>(٢١٢٧) (الأمين) رسول الله ﵌ وأبو عبيدة بن\nالجراح.</span>\n<span data-type='title' id=toc-12461>(٢١٢٨) (أيسر) هو أبو ليلى الأنصاري</span>\nوالد عبد الرحمن.\n_________\n(^١) سمى الافوه لوعظه-هامش الخلاصة\n(^٢) نسبه في الخلاصة بشير بن الحارث ١٢ المصحح\n(¬/) الاعسم","vol":"12","page":340},{"text":"<span data-type='title' id=toc-12462>(الباء)</span>\n<span data-type='title' id=toc-12463>(٢١٢٩) (الباقر) هو أبو جعفر محمد بن علي</span>\nبن الحسين*\n\n<span data-type='title' id=toc-12464>(٢١٣٠) (باني كعبة الرحمن) هو معروف بن مشكان</span>\n*\n\n<span data-type='title' id=toc-12465>(٢١٣١) (ببه) هو عبد الله بن الحارث</span>\n*\n\n<span data-type='title' id=toc-12466>(٢١٣٢) (البحر والحبر) هو عبد الله بن عباس</span>\n*\n\n<span data-type='title' id=toc-12467>(٢١٣٣) (بحر الجود) هو عبد الله بن جعفر</span>\n*\n\n<span data-type='title' id=toc-12468>(٢١٣٤) (بحشل) هو أحمد بن عبد الرحمن</span>\nبن وهب.\n\n<span data-type='title' id=toc-12469>(٢١٣٥) (بدعة) هو عبد الله بن إسحاق</span>\n*\n\n<span data-type='title' id=toc-12470>(٢١٣٦) (البراد) هو إبراهيم بن أبي أَسيد البراد</span>\nوالمدني وغيره*\n\n<span data-type='title' id=toc-12471>(٢١٣٧) (بردان) بن أبي النضر.</span>\nاسمه إبراهيم*\n\n<span data-type='title' id=toc-12472>(٢١٣٨) (برق) هو عمرو بن عبد الله الأسواري</span>\n*\n\n<span data-type='title' id=toc-12473>(٢١٣٩) (بريدة) بن الحصيب.</span>\nقيل اسمه عامر وبريدة لقب*\n\n<span data-type='title' id=toc-12474>(٢١٤٠) (برير) قيل إنه لقب أبي ذر الغفاري</span>\n*\n\n<span data-type='title' id=toc-12475>(٢١٤١) (بريه (^١) بن عمر بن سفينة.</span>\nاسمه إبراهيم*\n\n<span data-type='title' id=toc-12476>(٢١٤٢) (بشمين) هو الحسين بن الوليد النيسابوري.</span>\n<span data-type='title' id=toc-12477>(٢١٤٣) (بشير) بن الخصاصية</span>\nيقال كان اسمه زحم (^٢).\n\n<span data-type='title' id=toc-12478>(٢١٤٤) (البطين) هو مسلم بن عمران.</span>\n<span data-type='title' id=toc-12479>(٢١٤٥) (البكاء) هو يحيى بن مسلم.</span>\n_________\n(^١) بريه بالتصغير-تقريب\n(^٢) فلما اسلم سماه رسول الله ﵌ بشيرا-تهذيب الكمال","vol":"12","page":341},{"text":"<span data-type='title' id=toc-12480>(٢١٤٦) (بكير) بن موسى هو أبو بكر بن أبي شيخ.</span>\n<span data-type='title' id=toc-12481>(٢١٤٧) (بنان) بن سليمان بن الدقاق.</span>\nاسمه داود.\n\n<span data-type='title' id=toc-12482>(٢١٤٨) (بندار) هو محمد بن بشار.</span>\n<span data-type='title' id=toc-12483>(٢١٤٩) (البهي) هو عبد الله بن يسار</span>\nمولى مصعب بن الزبير.\n\n<span data-type='title' id=toc-12484>(٢١٥٠) (بومة) هو محمد بن سليمان الحراني.</span>\n<span data-type='title' id=toc-12485>(التاء)</span>\n<span data-type='title' id=toc-12486>(٢١٥١) (الترك) محمد بن علي بن حرب.</span>\n<span data-type='title' id=toc-12487>(٢١٥٢) (التل) هو محمد بن الحسن.</span>\n<span data-type='title' id=toc-12488>(٢١٥٣) (التؤم) هو عبد الله بن يحيى.</span>\n<span data-type='title' id=toc-12489>(٢١٥٤) (تيار الفرات) هو عبيد الله بن عباس.</span>\n<span data-type='title' id=toc-12490>(الجيم)</span>\n<span data-type='title' id=toc-12491>(٢١٥٥) (الجارود) العبدي.</span>\nقيل اسمه بشر بن عمر والجارود لقب.\n\n<span data-type='title' id=toc-12492>(٢١٥٦) (جبير) هو عبد الجبار بن الورد.</span>\n<span data-type='title' id=toc-12493>(٢١٥٧) (الجرادة الصفراء) هو مسلمة بن عبد الملك.</span>\n<span data-type='title' id=toc-12494>(٢١٥٨) (الجرب) هو محمد بن عبيد بن محمد</span>\nبن ثعلبة الحماني\n\n<span data-type='title' id=toc-12495>(٢١٥٩) (جردقة) هو أبو سعيد مولى بني هاشم.</span>\n<span data-type='title' id=toc-12496>(الحاء)</span>\n<span data-type='title' id=toc-12497>(٢١٦٠) (الحافي) هو بشر بن الحارث.</span>\n<span data-type='title' id=toc-12498>(٢١٦١) (حبويه) هو إبراهيم بن المختار.</span>","vol":"12","page":342},{"text":"<span data-type='title' id=toc-12499>(٢١٦٢) (حبي) هو محمد بن حاتم.</span>\n<span data-type='title' id=toc-12500>(٢١٦٣) (الحذاء) هو خالد بن مهران.</span>\n<span data-type='title' id=toc-12501>(٢١٦٤) (حرمي) بن يونس بن محمد المؤدب.</span>\nاسمه إبراهيم.\n\n<span data-type='title' id=toc-12502>(٢١٦٥) (الحسام) هو حسان بن ثابت.</span>\n<span data-type='title' id=toc-12503>(٢١٦٦) (حسنويه) هو الحسن بن إسحاق بن زياد المروزي.</span>\n<span data-type='title' id=toc-12504>(٢١٦٧) (الحكيم) هو صالح بن مهران.</span>\n<span data-type='title' id=toc-12505>(٢١٦٨) (حلق) هو محمد بن علي بن الحسن</span>\nبن شقيق المروزي*\n\n<span data-type='title' id=toc-12506>(٢١٦٩) (حلقوم) هو أحمد بن محمد</span>\nبن أيوب صاحب المغازي.\n\n<span data-type='title' id=toc-12507>(٢١٧٠) (حماد) بن أبي حميد لقب محمد.</span>\n<span data-type='title' id=toc-12508>(٢١٧١) (الحمال) هو هارون بن عبد الله البزاز.</span>\nقيل له الحمال لأنه حمل رجلا (٢١٧٢) على ظهره في طريق مكة قاله الدارقطني وقيل غير ذلك.\n\n<span data-type='title' id=toc-12509>(٢١٧٣) (حمدان) هو أحمد بن يوسف السلمي</span>\nوغيره.\n\n<span data-type='title' id=toc-12510>(٢١٧٤) (حمدويه) هو محمد بن أبان البلخي</span>\nمستملي وكيع.\n\n<span data-type='title' id=toc-12511>(٢١٧٥) (حمك) هو أبو أحمد محمد بن عبد الوهاب</span>\nبن حبيب الفراء.\n\n<span data-type='title' id=toc-12512>(٢١٧٦) (حنش) هو حسين بن قيس الرحبي.</span>\n<span data-type='title' id=toc-12513>(٢١٧٧) (حيدرة) هو علي بن أبي طالب</span>\nكرم الله وجهه.\n\n<span data-type='title' id=toc-12514>(٢١٧٨) (حيكان) هو يحيى بن محمد بن يحيى الذهلي.</span>\n<span data-type='title' id=toc-12515>(الخاء)</span>\n<span data-type='title' id=toc-12516>(٢١٧٩) (خاقان) هو يحيى بن عبد الله السلمي.</span>","vol":"12","page":343},{"text":"<span data-type='title' id=toc-12517>(٢١٨٠) (خت) هو يحيى بن موسى.</span>\n<span data-type='title' id=toc-12518>(٢١٨١) (ختن) المقري هو بكر بن خلف.</span>\n<span data-type='title' id=toc-12519>(٢١٨٢) (خزرج) بن عثمان السعدي.</span>\nقيل اسمه خلف.\n\n<span data-type='title' id=toc-12520>(٢١٨٣) (خياط السنة) هو زكرياء بن يحيى السجزي.</span>\n<span data-type='title' id=toc-12521>(الدال)</span>\n<span data-type='title' id=toc-12522>(٢١٨٤) (دارام سلمة) هو أحمد بن حميد الكوفي</span>\n*\n\n<span data-type='title' id=toc-12523>(٢١٨٥) (دافن) هو عبد الله بن محمد</span>\nبن عمر بن علي بن أبي طالب*\n\n<span data-type='title' id=toc-12524>(٢١٨٦) (الداناج) هو عبد الله بن فيروز</span>\n*\n\n<span data-type='title' id=toc-12525>(٢١٨٧) (دحروجة الجعل) هو عامر بن مسعود بن أمية.</span>\n<span data-type='title' id=toc-12526>(٢١٨٨) (دحيم) هو عبد الرحمن بن إبراهيم</span>\n*\n\n<span data-type='title' id=toc-12527>(٢١٨٩) (دحين) هو عتبة بن سعيد الحمصي</span>\n*\n\n<span data-type='title' id=toc-12528>(٢١٩٠) (دراج) هو أبو السمح</span>\nقيل اسمه عبد الله.\n\n<span data-type='title' id=toc-12529>(٢١٩١) (درة العراق) هو محمد بن عبد الله</span>\nبن نمير.\n\n<span data-type='title' id=toc-12530>(٢١٩٢) (دلويه) هو زياد بن أيوب الطوسي</span>\nوكان يكرهه.\n\n<span data-type='title' id=toc-12531>(٢١٩٣) (دوال دوز) هو مقاتل بن سليمان</span>\n*\n\n<span data-type='title' id=toc-12532>(٢١٩٤) (الديباج) هو محمد بن عبد الله</span>\nبن عمرو بن عثمان بن عفان.\n\n<span data-type='title' id=toc-12533>(الذال)</span>\n<span data-type='title' id=toc-12534>(٢١٩٥) (ذو الأذنين) هو أنس بن مالك.</span>\n<span data-type='title' id=toc-12535>(٢١٩٦) (ذو البطين) هو أسامة بن زيد</span>\nبن حارثة.","vol":"12","page":344},{"text":"<span data-type='title' id=toc-12536>(٢١٩٧) (ذو البطين) ويقال أبو البطين</span>\nوأبو بطن الطفيل بن أبي بن كعب*\n\n<span data-type='title' id=toc-12537>(٢١٩٨) (ذو الثفنات) هو علي بن الحسين بن علي</span>\nبن أبي طالب.\n\n<span data-type='title' id=toc-12538>(٢١٩٩) (ذو الجناحين) هو جعفر بن أبي طالب.</span>\n<span data-type='title' id=toc-12539>(٢٢٠٠) (ذو الجوشن) الضبابي.</span>\nقيل اسمه شرحبيل وقيل عثمان.\n\n<span data-type='title' id=toc-12540>(٢٢٠١) (ذو الزوايد) له صحبة ولا يعرف اسمه</span>\n<span data-type='title' id=toc-12541>(٢٢٠٢) (ذو الشهادتين) هو خزيمة بن ثابت.</span>\n<span data-type='title' id=toc-12542>(٢٢٠٣) (ذو العصابة وذو العمامة) هو سعيد بن العاص</span>\nبن سعيد بن العاص الأموي. قلت. إنما ذا لقب جده أبي أحيحة؟؟؟ سعيد بن العاص بن أمية نص عليه غير واحد.\n\n<span data-type='title' id=toc-12543>(٢٢٠٤) (ذو العينين) هو قتادة بن النعمان.</span>\n<span data-type='title' id=toc-12544>(٢٢٠٥) (ذو اللحية) الكلابي.</span>\nله صحبة. قيل اسمه شريح.\n\n<span data-type='title' id=toc-12545>(٢٢٠٦) (ذو مر) هو عمرو الهمداني.</span>\n<span data-type='title' id=toc-12546>(٢٢٠٧) (ذو مصر) هو يزيد المقرائي.</span>\n<span data-type='title' id=toc-12547>(٢٢٠٨) (ذو النورين) هو عثمان بن عفان</span>\n﵁.\n\n<span data-type='title' id=toc-12548>(الراء)</span>\n<span data-type='title' id=toc-12549>(٢٢٠٩) (راهب قريش) هو أبو بكر بن عبد الرحمن</span>\nبن حارث*\n\n<span data-type='title' id=toc-12550>(٢٢١٠) (الرأي) هو ربيعة بن أبي عبد الرحمن.</span>\n<span data-type='title' id=toc-12551>(٢٢١١) (رباح) هو عيسى بن حفص بن عاصم</span>\nبن عمر ﵁.\n\n<span data-type='title' id=toc-12552>(٢٢١٢) (ربع الإسلام) هو عمرو بن عبسة.</span>","vol":"12","page":345},{"text":"<span data-type='title' id=toc-12553>(٢٢١٣) (ربيح) بن عبد الرحمن بن أبي سعيد الخدري</span>\nقيل إنه لقب له.\n\n<span data-type='title' id=toc-12554>(٢٢١٤) (رخ) هو محمد بن مقاتل.</span>\n<span data-type='title' id=toc-12555>(٢٢١٥) (رزق الله) بن موسى.</span>\nقيل اسمه عبد الأكرم.\n\n<span data-type='title' id=toc-12556>(٢٢١٦) (رسته) هو عبد الرحمن بن عمر الأصبهاني.</span>\n<span data-type='title' id=toc-12557>(٢٢١٧) (الرشك) هو يزيد.</span>\n<span data-type='title' id=toc-12558>(٢٢١٨) (الرضى) هو علي بن موسى بن جعفر</span>\nبن محمد بن بن علي بن الحسين ﵃.\n\n<span data-type='title' id=toc-12559>(٢٢١٩) (رقبة) هو عباد بن أبي صالح السمان.</span>\n<span data-type='title' id=toc-12560>(٢٢٢٠) (ريحانتا رسول الله ﵌ الحسن والحسين\n﵄.</span>\n<span data-type='title' id=toc-12561>(٢٢٢١) (ريحانة البصرة) هو يزيد بن زريع.</span>\n<span data-type='title' id=toc-12562>(٢٢٢٢) (ريحانة نيسابور) هو يحيى بن يحيى.</span>\n<span data-type='title' id=toc-12563>(الزاي المعجمة)</span>\n<span data-type='title' id=toc-12564>(٢٢٢٣) (زاج) هو أحمد بن منصور المروزي.</span>\n<span data-type='title' id=toc-12565>(٢٢٢٤) (زبان (^١) هو يحيى بن الجزار العرني.</span>\nقال أحمد سماه بذلك محمد بن سيرين.\n\n<span data-type='title' id=toc-12566>(٢٢٢٥) (زبريق) هو إبراهيم بن العلاء.</span>\n<span data-type='title' id=toc-12567>(٢٢٢٦) (زحابا (^٢) هو محمد بن سعيد بن حماد الحرانى.</span>\n_________\n(^١) زبان بزاى وموحدة لقب-تق\n(^٢) ضبطه في التقريب فى باب محمد ابن سعيد بفتح الزاى وتخفيف المهملة وبين الالفين موحدة-المصحح","vol":"12","page":346},{"text":"<span data-type='title' id=toc-12568>(٢٢٢٧) (زرغندة) وقيل (زرغونة) هو سليمان بن منصور البلخي.</span>\n<span data-type='title' id=toc-12569>(٢٢٢٨) (زريق) هو عبد الله بن عبد الجبار.</span>\n<span data-type='title' id=toc-12570>(٢٢٢٩) (زغبة) هو عيسى بن حماد</span>\nوأخوه أحمد وقيل إن زغبة لقب أبيهما.\n\n<span data-type='title' id=toc-12571>(٢٢٣٠) (زق العسل) هو حجاج بن أبي زياد الأسود القسملي.</span>\n<span data-type='title' id=toc-12572>(٢٢٣١) (زكار) هو إسحاق بن إبراهيم بن نصر البخاري.</span>\n<span data-type='title' id=toc-12573>(٢٢٣٢) (الزمن) هو محمد بن المثنى أبو موسى</span>\n*\n\n<span data-type='title' id=toc-12574>(٢٢٣٣) (زنبقة) هو جعفر بن حميد.</span>\n<span data-type='title' id=toc-12575>(٢٢٣٤) (زنبور) هو محمد بن يعلى.</span>\n<span data-type='title' id=toc-12576>(٢٢٣٥) (زنيج) هو محمد بن عمرو.</span>\n<span data-type='title' id=toc-12577>(٢٢٣٦) (زوج خيرة (¬*» أبو غزارة هو محمد بن عبد الرحمن</span>\nبن أبي بكر المليكي*\n\n<span data-type='title' id=toc-12578>(٢٢٣٧) (زوج درة) هو في ترجمة عبد الله بن عميرة</span>\n*\n\n<span data-type='title' id=toc-12579>(٢٢٣٨) (زيتونة) هو محمد بن عبد الرحمن المنبري.</span>\n<span data-type='title' id=toc-12580>(٢٢٣٩) (زين العابدين) هو علي بن الحسين بن علي</span>\nبن أبي طالب ﵃.\n\n<span data-type='title' id=toc-12581>(السين المهملة)</span>\n<span data-type='title' id=toc-12582>(٢٢٤٠) (سابق الحبشة) هو بلال</span>\n<span data-type='title' id=toc-12583>(٢٢٤١) (سابق الروم) هو صهيب</span>\n<span data-type='title' id=toc-12584>(٢٢٤٢) (سابق العرب)</span>\nرسول الله ﵌.\n\n<span data-type='title' id=toc-12585>(٢٢٤٣) (سابق) الفرس هو سلمان.</span>\n<span data-type='title' id=toc-12586>(٢٢٤٤) (سبلان) هو سالم وإبراهيم بن زياد.</span>\n_________\n(¬*) جبرة-تقريب-حيرة-تهذيب الكمال","vol":"12","page":347},{"text":"<span data-type='title' id=toc-12587>(٢٢٤٥) (السجاد) هو محمد بن علي بن الحسين الباقر</span>\n*\n\n<span data-type='title' id=toc-12588>(٢٢٤٦) (سجادة) هو الحسن بن حماد</span>\n*\n\n<span data-type='title' id=toc-12589>(٢٢٤٧) (سحبل) عبد الله بن محمد بن أبي يحيى الأسلمي</span>\n*\n\n<span data-type='title' id=toc-12590>(٢٢٤٨) (سُرَّق)</span>\nله صحبة. قيل اسمه الحباب بن أسد.\n\n<span data-type='title' id=toc-12591>(٢٢٤٩) (سعدان) اللخمي.</span>\nهو سعيد بن يحيى بن صالح.\n\n<span data-type='title' id=toc-12592>(٢٢٥٠) (سعدويه) الواسطي.</span>\nهو سعيد بن سليمان.\n\n<span data-type='title' id=toc-12593>(٢٢٥١) (سفينة) مولى رسول الله ﵌.</span>\nقيل اسمه مهران وقيل نجران.\n\n<span data-type='title' id=toc-12594>(٢٢٥٢) (سكرة) هو مسلم بن يسار المكي.</span>\n<span data-type='title' id=toc-12595>(٢٢٥٣) (سلمويه) هو سليمان بن صالح المروزي.</span>\n<span data-type='title' id=toc-12596>(٢٢٥٤) (سمعان) هو إسماعيل بن حبان بن واقد الواسطي.</span>\n<span data-type='title' id=toc-12597>(٢٢٥٥) (السمين) هو صدقة بن عبد الله ومحمد بن حاتم</span>\nبن ميمون.\n\n<span data-type='title' id=toc-12598>(٢٢٥٦) (سندل) هو عمر بن قيس</span>\n<span data-type='title' id=toc-12599>(٢٢٥٧) (سندول) ويقال سند ولا هو محمد بن عبد الجبار الهمداني</span>\nومحمد بن عباد بن موسى العكلي.\n\n<span data-type='title' id=toc-12600>(٢٢٥٨) (سنوطا) هو عبيد ويقال ابن سنوطا.</span>\n<span data-type='title' id=toc-12601>(٢٢٥٩) (سنيد) بن داود.</span>\nاسمه الحسين.\n\n<span data-type='title' id=toc-12602>(٢٢٦٠) (سهمان) هو سهم بن إسحاق.</span>\n<span data-type='title' id=toc-12603>(٢٢٦١) (سور الأسد) هو محمد بن خالد الضبي.</span>","vol":"12","page":348},{"text":"<span data-type='title' id=toc-12604>(٢٢٦٢) (سلام) بن مسكين.</span>\nقيل اسمه سليمان وسلام لقب.\n\n<span data-type='title' id=toc-12605>(٢٢٦٣) (سيف الله) هو خالد بن الوليد.</span>\n<span data-type='title' id=toc-12606>(٢٢٦٤) (سِيمين كوش) هو زياد الأعجم.</span>\n<span data-type='title' id=toc-12607>(الشين المعجمة)</span>\n<span data-type='title' id=toc-12608>(٢٢٦٥) (شاذ) بن فياض. اسمه هلال.</span>\n<span data-type='title' id=toc-12609>(٢٢٦٦) (شاذان) هو أسود بن عامر وعبد العزيز</span>\nبن عثمان بن جبلة بن أبي رواد.\n\n<span data-type='title' id=toc-12610>(٢٢٦٧) (شارب الذهب) هو عبد الرحمن بن عثمان</span>\nبن عبد الله التيمي.\n\n<span data-type='title' id=toc-12611>(٢٢٦٨) (شاه) هو سويد بن نصر المروزي</span>\n*\n\n<span data-type='title' id=toc-12612>(٢٢٦٩) (شباب) هو خليفة بن خياط.</span>\n<span data-type='title' id=toc-12613>(٢٢٧٠) (شقران) مولى رسول الله ﵌.</span>\nقيل اسمه صالح.\n\n<span data-type='title' id=toc-12614>(٢٢٧١) (شقوصا) هو إسماعيل بن زياد</span>\n*\n\n<span data-type='title' id=toc-12615>(الصاد المهملة)</span>\n<span data-type='title' id=toc-12616>(٢٢٧٢) (صاحب الأكفاني) أبو الحسن هو علي بن يزيد الصدائي.</span>\n<span data-type='title' id=toc-12617>(٢٢٧٣) (صاحب الزيادي) هو عبد الحميد.</span>\n<span data-type='title' id=toc-12618>(٢٢٧٤) (صاحب السقاية) هو عبد الرحمن بن آدم</span>\n*\n\n<span data-type='title' id=toc-12619>(٢٢٧٥) (صاحب القناديل) هو أبو مريم الشامي.</span>\n<span data-type='title' id=toc-12620>(٢٢٧٦) (صاحب المقصورة) هو خباب المدني وابنه السائب</span>\nوحفيده مسلم بن السائب وغيرهم.\n\n<span data-type='title' id=toc-12621>(٢٢٧٧) (الصادق) هو جعفر بن محمد</span>\nبن علي بن الحسين.","vol":"12","page":349},{"text":"<span data-type='title' id=toc-12622>(٢٢٧٨) (صاعقة) هو محمد بن عبد الرحيم.</span>\n<span data-type='title' id=toc-12623>(٢٢٧٩) (صدرة) هو محمد بن الحارث بن راشد.</span>\n<span data-type='title' id=toc-12624>(٢٢٨٠) (الصدوق) هو يونس بن محمد المؤدب.</span>\nقال عبد الله بن أحمد عن أبيه قدم علينا يونس الصدوق مرة فأخرج شيوخا قلت يونس الصدوق هذا يونس المؤدب حاشا وكلا فالمؤدب ثقة ثبت كما تقدم وأما هذا فإنما قيل له الصدوق على سبيل التهكم نص على ذلك عبد الله بن أحمد بن حنبل فذكر العقيلي في أواخر كتاب الضعفاء ما نصه يونس الكذوب ثنا عبد الله بن أحمد سمعت أبي يقول قلت ليونس الصدوق حماد بن سلمة عمن كان يقيد في آخر عمره قال عن شعبة الجريري يعني يحدث عنه قال أبي ورأيت يونس الصدوق عند إبراهيم بن سعد. قال أبي وقدم علينا يونس الصدوق مرة والحمادان مع الشيوخ فأخرج شيوخا. قال أبو عبد الرحمن بن أحمد يعني بالصدوق الكذوب. مقلوبا انتهى كلامه فهذا يونس آخر ليس هذا المؤدب فالمؤدب بغدادي لا يحتاج أحمد إلى أن يقول إنه قدم عليهم وظاهر السياق يدل على أن هذا الصدوق بصري والله تعالى أعلم.\n\n<span data-type='title' id=toc-12625>(٢٢٨١) (الصديق) هو أبو بكر</span>\n﵁.\n\n<span data-type='title' id=toc-12626>(٢٢٨٢) (الصغير) هو اثنان موسى الصغير وإبراهيم بن موسى الرازي الصغير.</span>\n<span data-type='title' id=toc-12627>(٢٢٨٣) (صغير) هو حميد بن نافع</span>\n*\n\n<span data-type='title' id=toc-12628>(٢٢٨٤) (صميد) هو عبد الصمد بن عبد الوهاب الحمصي.</span>\n<span data-type='title' id=toc-12629>(٢٢٨٥) (صندل) هو محمد بن إبراهيم بن دينار.</span>","vol":"12","page":350},{"text":"<span data-type='title' id=toc-12630>(٢٢٨٦) (صهيب) الرومي.</span>\nقيل اسمه عبد الملك قاله عمارة بن وثيمة.\n\n<span data-type='title' id=toc-12631>(٢٢٨٧) (الصيد) هو عبيد بن عبد الرحمن.</span>\n<span data-type='title' id=toc-12632>(الضار المعجمة)</span>\n<span data-type='title' id=toc-12633>(٢٢٨٨) (الضال (^١) هو معاوية بن عبد الكريم.</span>\n<span data-type='title' id=toc-12634>(٢٢٨٩) (الضخم) هو سعيد بن حفص وبكير بن عبد الله الطويل.</span>\n<span data-type='title' id=toc-12635>(٢٢٩٠) (الضرير) هو أبو معاوية وجماعة</span>\n*\n\n<span data-type='title' id=toc-12636>(٢٢٩١) (الضعيف) هو عبد الله بن محمد بن يحيى.</span>\n<span data-type='title' id=toc-12637>(الطاء المهملة)</span>\n<span data-type='title' id=toc-12638>(٢٢٩٢) (طاوس) قيل اسمه ذكوان وسمي طاوسا</span>\nلأنه كان طاوس القراء.\n\n<span data-type='title' id=toc-12639>(٢٢٩٣) (الطفيل) بن سخبرة.</span>\nقيل هو عيسى بن ميمون المدني.\n\n<span data-type='title' id=toc-12640>(٢٢٩٤) (الطفيل) لقب معتمر بن سليمان.</span>\n<span data-type='title' id=toc-12641>(٢٢٩٥) (الطويل) هو حميد وغيره.</span>\n<span data-type='title' id=toc-12642>(٢٢٩٦) (الطيب) هو مرة بن شراحيل الهمداني.</span>\n<span data-type='title' id=toc-12643>(الظاء المعجمة)</span>\n<span data-type='title' id=toc-12644>(٢٢٩٧) (ظل الشيطان) هو محمد بن سعد بن أبي وقاص.</span>\n<span data-type='title' id=toc-12645>(٢٢٩٨) (ظئر العناق) هو الجارود العبدي</span>\n*\n\n<span data-type='title' id=toc-12646>(العين المهملة)</span>\n<span data-type='title' id=toc-12647>(٢٢٩٩) (عارم) هو محمد بن الفضل السدوسي.</span>\n<span data-type='title' id=toc-12648>(٢٣٠٠) (عبار) هو عبد الرحمن بن إسحاق.</span>\n_________\n(^١) كان ضل في طريق مكة-هامش الخلاصة","vol":"12","page":351},{"text":"<span data-type='title' id=toc-12649>(٢٣٠١) (عباد رقبة) هو عبد الله بن أبي صالح السمان.</span>\n<span data-type='title' id=toc-12650>(٢٣٠٢) (عباد) هو عبد الله بن عبيد الله بن أبي رافع.</span>\n<span data-type='title' id=toc-12651>(٢٣٠٣) (عبادل) هو عبيد الله بن علي بن أبي رافع.</span>\n<span data-type='title' id=toc-12652>(٢٣٠٤) (عباسويه) هو العباس بن يزيد.</span>\n<span data-type='title' id=toc-12653>(٢٣٠٥) (عبد بن حميد) اسمه عبد الحميد.</span>\n<span data-type='title' id=toc-12654>(٢٣٠٦) (العبد) هو عبد العزيز بن صهيب.</span>\n<span data-type='title' id=toc-12655>(٢٣٠٧) (عبدان) هو عبد الله بن عثمان بن جبلة بن أبي رواد.</span>\n<span data-type='title' id=toc-12656>(٢٣٠٨) (عبدة بن سليمان) قيل اسمه عبد الرحمن.</span>\n<span data-type='title' id=toc-12657>(٢٣٠٩) (عبدوس) هو عبد الصمد بن سليمان.</span>\n<span data-type='title' id=toc-12658>(٢٣١٠) (عبدويه) هو أيوب بن إبراهيم الثقفي.</span>\n<span data-type='title' id=toc-12659>(٢٣١١) (عبويه) هو عبد الرحمن بن عبد الله الجزري</span>\n*\n\n<span data-type='title' id=toc-12660>(٢٣١٢) (عبيد بن إسماعيل) قيل اسمه عبد الله.</span>\n<span data-type='title' id=toc-12661>(٢٣١٣) (عتريس) هو عبد الله بن حسان.</span>\n<span data-type='title' id=toc-12662>(٢٣٥٤) (عتيق) هو أبو بكر</span>\nالصديق ﵁.\n\n<span data-type='title' id=toc-12663>(٢٣١٥) (العجل) هو محمد بن مروان العقيلي</span>\nويقال له العجلي أيضًا.\n\n<span data-type='title' id=toc-12664>(٢٣١٦) (علي بن إدريس) هو يحيى بن محمد</span>\nبن سبق.\n\n<span data-type='title' id=toc-12665>(٢٣١٧) (عصفور الجنة) اسمه موسى بن قيس.</span>\n<span data-type='title' id=toc-12666>(٢٣١٨) (عصيدة) هو محمد بن معاوية.</span>\n<span data-type='title' id=toc-12667>(٢٣١٩) (عليلة بن بدر) هو الربيع.</span>","vol":"12","page":352},{"text":"<span data-type='title' id=toc-12668>(٢٣٢٠) (علي (^١) بن رباح</span>\nقيل اسمه علي كالجادة.\n\n<span data-type='title' id=toc-12669>(٢٣٢١) (عويمر) أبو الدرداء.</span>\nقيل اسمه عامر.\n\n<span data-type='title' id=toc-12670>(٢٣٢٢) (علان) هو علي بن عبد الرحمن</span>\nبن المغيرة.\n\n<span data-type='title' id=toc-12671>(الغين المعجمة)</span>\n<span data-type='title' id=toc-12672>(٢٣٢٣) (غريق الجحفة) هو حماد بن عيسى.</span>\n<span data-type='title' id=toc-12673>(٢٣٢٤) (غنجار) هو عيسى بن موسى.</span>\n<span data-type='title' id=toc-12674>(٢٣٢٥) (غندر) هو محمد بن جعفر.</span>\n<span data-type='title' id=toc-12675>(٢٣٢٦) (الغول) هو عبد العزيز بن يحيى المكي الكناني.</span>\n<span data-type='title' id=toc-12676>(الفاء)</span>\n<span data-type='title' id=toc-12677>(٢٣٢٧) (الفاروق) هو عمر بن الخطاب</span>\n﵁.\n\n<span data-type='title' id=toc-12678>(٢٣٢٨) (الفأفأ) هو خالد بن سلمة لمخزومى</span>\nومحمد بن زياد اليشكرى.\n\n<span data-type='title' id=toc-12679>(٢٣٢٩) (فافاء) هو أبو معاوية الضرير.</span>\n<span data-type='title' id=toc-12680>(٢٣٣٠) (الفراس) هو ابن يحيى.</span>\n<span data-type='title' id=toc-12681>(٢٣٣١) (الفرخ) هو حفص بن عمر بن ميمون العبدي.</span>\n<span data-type='title' id=toc-12682>(٢٣٣٢) (فريخ) هو أزهر بن مروان.</span>\n<span data-type='title' id=toc-12683>(٢٣٣٣) (الفقير) هو يزيد بن صهيب.</span>\n<span data-type='title' id=toc-12684>(٢٣٣٤) (فليت بن خليفة) اسمه أفلت.</span>\n<span data-type='title' id=toc-12685>(٢٣٣٥) (فليح بن سليمان) قيل اسمه عبد الملك.</span>\n<span data-type='title' id=toc-12686>(٢٣٣٦) (فهير) بن زياد.</span>\nاسمه يحيى*\n_________\n(^١) على بالتصغير ١٢ تقريب","vol":"12","page":353},{"text":"<span data-type='title' id=toc-12687>(٢٣٣٧) (الفياض) هو طلحة بن عبيد الله أحد العشرة.</span>\n<span data-type='title' id=toc-12688>(القاف)</span>\n<span data-type='title' id=toc-12689>(٢٣٣٨) (قاضي الجن) هو محمد بن عبد الله</span>\nبن علاثة.\n\n<span data-type='title' id=toc-12690>(٢٣٣٩) (قاضي المصرين) هو شريح.</span>\n<span data-type='title' id=toc-12691>(٢٣٤٠) (القباع) هو الحارث بن عبد الله بن أبي ربيعة.</span>\n<span data-type='title' id=toc-12692>(٢٣٤١) (قتيبة) بن سعيد.</span>\nقيل اسمه يحيى.\n\n<span data-type='title' id=toc-12693>(٢٣٤٢) (قراد) أبو نوح.</span>\nهو عبد الرحمن بن غزوان.\n\n<span data-type='title' id=toc-12694>(٢٣٤٣) (القرظ) هو سعيد بن عائذ.</span>\n<span data-type='title' id=toc-12695>(٢٣٤٤) (قرة) بن عبد الرحمن.</span>\nقيل اسمه يحيى.\n\n<span data-type='title' id=toc-12696>(٢٣٤٥) (القصير) هو عمران وغيره.</span>\n<span data-type='title' id=toc-12697>(٢٣٤٦) (قصي) هو المغيرة بن عبد الرحمن الحزامي</span>\n*\n\n<span data-type='title' id=toc-12698>(٢٣٤٧) (القلب) هو أيوب بن محمد الهاشمي.</span>\n<span data-type='title' id=toc-12699>(٢٣٤٨) (القوي) هو أبو يونس.</span>\n<span data-type='title' id=toc-12700>(٢٣٤٩) (قيصر) هو أبو النضر هاشم بن القاسم.</span>\n<span data-type='title' id=toc-12701>(الكاف)</span>\n<span data-type='title' id=toc-12702>(٢٣٥٠) (كاتب) العمري هو زكرياء بن يحيى</span>\n*\n\n<span data-type='title' id=toc-12703>(٢٣٥١) (كاتب المغيرة) هو وراد</span>\n*\n\n<span data-type='title' id=toc-12704>(٢٣٥٢) (كاتب الواقدي) هو محمد بن سعد.</span>\n<span data-type='title' id=toc-12705>(٢٣٥٣) (الكاظم) هو موسى بن جعفر الصادق</span>\n*","vol":"12","page":354},{"text":"<span data-type='title' id=toc-12706>(٢٣٥٤) (الكبير) هو موسى بن أبي كبير.</span>\n<span data-type='title' id=toc-12707>(٢٣٥٥) (كردوس) هو خلف بن محمد</span>\n*\n\n<span data-type='title' id=toc-12708>(٢٣٥٦) (كزمان) هو عرعرة بن البرند</span>\n*\n\n<span data-type='title' id=toc-12709>(٢٣٥٧) (كشاكش) هو محمد بن عمار بن حفص</span>\nبن عمر بن سعد القرظ*\n\n<span data-type='title' id=toc-12710>(٢٣٥٨) (كعبان) هو كعب بن سعيد البخاري.</span>\n<span data-type='title' id=toc-12711>(٢٣٥٩) (كميل) هو الحسين بن الوليد النيسابورى.</span>\n<span data-type='title' id=toc-12712>(٢٣٦٠) (الكومج) هو إسحاق بن منصور.</span>\n<span data-type='title' id=toc-12713>(٢٣٦١) (كيلجة) هو محمد بن صالح البغدادي.</span>\n<span data-type='title' id=toc-12714>(اللام)</span>\n<span data-type='title' id=toc-12715>(٢٣٦٢) (لزيم) هو ملازم بن عمرو</span>\n*\n\n<span data-type='title' id=toc-12716>(٢٣٦٣) (لؤلؤ) هو إسحاق بن إبراهيم</span>\nبن عبد الرحمن البغوي ومحمد بن يحيى بن كثير الحراني.\n\n<span data-type='title' id=toc-12717>(٢٣٦٤) (لوين) هو محمد بن سليمان</span>\nبن حبيب المصيصي.\n\n<span data-type='title' id=toc-12718>(الميم)</span>\n<span data-type='title' id=toc-12719>(٢٣٦٥) (الماجشون)</span>\nفي ترجمة ابن الماجشون.\n\n<span data-type='title' id=toc-12720>(٢٣٦٦) (المجدر) هو نصر بن زياد</span>\nوعقبة بن خالد.\n\n<span data-type='title' id=toc-12721>(٢٣٦٧) (محبوب) هو محمد بن الحسن البصري</span>\n*\n\n<span data-type='title' id=toc-12722>(٢٣٦٨) (محرق) هو جارية بن قدامة.</span>\n<span data-type='title' id=toc-12723>(٢٣٦٩) (مردويه) هو أحمد بن محمد بن موسى</span>\nومحمد بن سعيد بن الوليد","vol":"12","page":355},{"text":"الخزاعي.\n\n<span data-type='title' id=toc-12724>(٢٣٧٠) (المزلق) هو أبو بشر بكر بن الحكم.</span>\n<span data-type='title' id=toc-12725>(٢٣٧١) (مسبح) هو ماهان الحنفي.</span>\n<span data-type='title' id=toc-12726>(٢٣٧٢) (مستقيم) بن عبد الملك.</span>\nاسمه عثمان*\n\n<span data-type='title' id=toc-12727>(٢٣٧٣) (مسدد) قيل اسمه عبد الملك بن عبد العزيز.</span>\n<span data-type='title' id=toc-12728>(٢٣٧٤) (مشفر) هو أبو فراس يزيد بن رباح.</span>\n<span data-type='title' id=toc-12729>(٢٣٧٥) (مشكدانه) هو عبد الله بن عمر بن أبان.</span>\n<span data-type='title' id=toc-12730>(٢٣٧٦) (المصبح) هو مسلم بن يسار المكي.</span>\n<span data-type='title' id=toc-12731>(٢٣٧٧) (المضروب) هو نوح بن ميمون.</span>\n<span data-type='title' id=toc-12732>(٢٣٧٨) (المطرف) هو عبد الله بن عمرو</span>\nبن عثمان.\n\n<span data-type='title' id=toc-12733>(٢٣٧٩) (المعرقب) هو مصدع أبو يحيى.</span>\n<span data-type='title' id=toc-12734>(٢٣٨٠) (المفلوج) هو عبد الله بن سالم.</span>\n<span data-type='title' id=toc-12735>(٢٣٨١) (المقعد) هو أبو معمر وعبد الرحمن</span>\nبن سعد المدني.\n\n<span data-type='title' id=toc-12736>(٢٣٨٢) (المقفع) هو مروان بن سالم.</span>\n<span data-type='title' id=toc-12737>(٢٣٨٣) (المقوم) هو يحيى بن حكيم.</span>\n<span data-type='title' id=toc-12738>(٢٣٨٤) (منبوذ) بن أبي سليمان.</span>\nقيل اسمه سليمان.\n\n<span data-type='title' id=toc-12739>(٢٣٨٥) (مِنْدَل) بن علي. اسمه عمرو.</span>\n<span data-type='title' id=toc-12740>(٢٣٨٦) (المهاجر) بن قنفذ.</span>\nهو عمرو بن خلف فيما يقال.\n\n<span data-type='title' id=toc-12741>(النون)</span>","vol":"12","page":356},{"text":"<span data-type='title' id=toc-12742>(٢٣٨٧) (الناقد) هو عمرو بن محمد بن بكير.</span>\n<span data-type='title' id=toc-12743>(٢٣٨٨) (النبيل أبو عاصم) هو الضحاك بن مخلد.</span>\n<span data-type='title' id=toc-12744>(٢٣٨٩) (نسيج وحده) هو عمير بن سعد الأنصاري</span>\n<span data-type='title' id=toc-12745>(الهاء)</span>\n<span data-type='title' id=toc-12746>(٢٣٩٠) (هداب) هو هدبة بن خالد.</span>\nقاله الجياني وعبد الغني.\n\n<span data-type='title' id=toc-12747>(٢٣٩١) (هقل بن زياد) اسمه محمد</span>\nوقيل عبد الله.\n\n<span data-type='title' id=toc-12748>(٢٣٩٢) (هلب) الطائي.</span>\nله صحبة. قيل اسمه يزيد بن عدي بن قنافة.\n\n<span data-type='title' id=toc-12749>(الواو)</span>\n<span data-type='title' id=toc-12750>(٢٣٩٣) (وحشي) هو محمد بن محمد</span>\nبن مصعب الصوري.\n\n<span data-type='title' id=toc-12751>(٢٣٩٤) (وقدان) هو أبو يعفور العبدي.</span>\nقيل اسمه واقد ولقبه وقدان.\n\n<span data-type='title' id=toc-12752>(٢٣٩٥) (وهب بن سعيد) بن عطية.</span>\nاسمه عبد الوهاب.\n\n<span data-type='title' id=toc-12753>(٢٣٩٦) (وهبان) هو وهب بن بقية الواسطي</span>\n*\n\n<span data-type='title' id=toc-12754>(٢٣٩٧) (وهيب بن الورد) اسمه عبد الوهاب.</span>\n<span data-type='title' id=toc-12755>(الياء)</span>\n<span data-type='title' id=toc-12756>(٢٣٩٨) (ياقوتة العلماء) هو المعافى بن عمران الموصلي.</span>\n<span data-type='title' id=toc-12757>(٢٣٩٩) (يويو) هو محمد بن زياد لقب بالطائر</span>\nالمعروف.\n\n<span data-type='title' id=toc-12758>(٢٤٠٠) (يوسف) هذه الأمة جرير بن عبد الله البجلي.</span>\n<span data-type='title' id=toc-12759>(الكنى من الألقاب)</span>","vol":"12","page":357},{"text":"<span data-type='title' id=toc-12760>(٢٤٠١) (أبو الأحوص) قاضي عكيرا.</span>\nهو محمد بن الهيثم كنيته أبو عبد الله أو أبو محمد. (^١)\n\n<span data-type='title' id=toc-12761>(٢٤٠٢) (أبو الأذان (^٢) هو عمير بن إبراهيم</span>\nكنيته أبو بكر.\n\n<span data-type='title' id=toc-12762>(٢٤٠٣) (أبو البداح بن عاصم) كنيته أبو عمرو.</span>\n<span data-type='title' id=toc-12763>(٢٤٠٤) (أبو بطن) هو الطفيل بن أبي بن كعب.</span>\n<span data-type='title' id=toc-12764>(٢٤٠٥) (أبو تراب) هو علي بن أبي طالب ﵁.</span>\n<span data-type='title' id=toc-12765>(٢٤٠٦) (أبو التياح) كنيته أبو حماد.</span>\n<span data-type='title' id=toc-12766>(٢٤٠٧) (أبو ثور) هو إبراهيم بن خالد</span>\nكنيته أبو عبد الله.\n\n<span data-type='title' id=toc-12767>(٢٤٠٨) (أبو الجماهر) التنوخي.</span>\nكنيته أبو عبد الرحمن.\n\n<span data-type='title' id=toc-12768>(٢٤٠٩) (أبو الجوزاء) النوفلي.</span>\nكنيته أبو عثمان.\n\n<span data-type='title' id=toc-12769>(٢٤١٠) (أبو حزرة) هو يعقوب بن مجاهد.</span>\nقيل كنيته أبو يوسف.\n\n<span data-type='title' id=toc-12770>(٢٤١١) (أبو حية) هو محمد بن خالد الضبي سور الأسد</span>\n*\n\n<span data-type='title' id=toc-12771>(٢٤١٢) (أبو خديج) هو رافع بن خديج.</span>\nكنيته أبو عبد الله الأنصاري.\n\n<span data-type='title' id=toc-12772>(٢٤١٣) (أبو الرجال) هو محمد بن عبد الرحمن الأنصاري.</span>\nكنيته أبو عبد الرحمن.\n\n<span data-type='title' id=toc-12773>(٢٤١٤) (أبو زكار) هو الخليل بن زكرياء.</span>\nكنيته ابو زكرياء.\n\n<span data-type='title' id=toc-12774>(٢٤١٥) (أبو زكير) هو يحيى بن محمد بن قيس</span>\nكنيته أبو محمد.\n\n<span data-type='title' id=toc-12775>(٢٤١٦) (أبو الزناد) هو عبد الله بن ذكوان</span>\nكنيته أبو عبد الرحمن.\n\n<span data-type='title' id=toc-12776>(٢٤١٧) (أبو ساسان) هو حضين بن المنذر الرقاشي</span>\nكنيته أبو محمد.\n_________\n(^١) أبو الاحوص لقب غلب عليه ١٢ تهذيب الكمال\n(^٢) لقب بذلك لكبر آذانه ١٢ تهذيب الكمال","vol":"12","page":358},{"text":"<span data-type='title' id=toc-12777>(٢٤١٨) (أبو الشعثاء) هو علي بن الحسن.</span>\nكنيته أبو الحسن وقيل أبو محمد.\n\n<span data-type='title' id=toc-12778>(٢٤١٩) (أبو عصيدة) هو أحمد بن عبيد بن ناصح.</span>\nكنيته أبو جعفر.\n\n<span data-type='title' id=toc-12779>(٢٤٢٠) (أبو قلابة) الرقاشي.</span>\nقيل كنيته أبو محمد.\n\n<span data-type='title' id=toc-12780>(٢٤٢١) (أبو كشوثاء) هو حبيب بن أبي حبيب.</span>\nكنيته أبو عميرة.\n\n<span data-type='title' id=toc-12781>(٢٤٢٢) (أبو ليلى) هو عثمان بن عفان</span>\n﵁.\n\n<span data-type='title' id=toc-12782>(٢٤٢٣) (أبو المساكين) هو جعفر بن أبي طالب.</span>\n<span data-type='title' id=toc-12783>(٢٤٢٤) (أبو المليح) الرقي.</span>\nكنيته أبو عبد الله.\n\n<span data-type='title' id=toc-12784>(٢٤٢٥) (أبو منين) هو يزيد بن كيسان.</span>\nكنيته أبو إسماعيل.\n\n<span data-type='title' id=toc-12785>(٢٤٢٦) (أبو نشيط) هو محمد بن هارون.</span>\nكنيته أبو جعفر.\n\n<span data-type='title' id=toc-12786>(٢٤٢٧) (أبو همام) هو عبد الأعلى بن عبد الأعلى الشامي.</span>\nكنيته أبو محمد وكان يغضب من أبي همام.\n\n<span data-type='title' id=toc-12787>(فصل في الأنساب من الألقاب)</span>\n<span data-type='title' id=toc-12788>(٢٤٢٨) (البابلتي) هو يحيى بن عبد الله بن الضحاك الحراني.</span>\n<span data-type='title' id=toc-12789>(٢٤٢٩) (البدري) هو أبو مسعود الأنصاري.</span>\n<span data-type='title' id=toc-12790>(٢٤٣٠) (البردي) هو موسى بن هارون بن بشر.</span>\nكان يلبس بردة.\n\n<span data-type='title' id=toc-12791>(٢٤٣١) (البلخي) الحسن بن عمر بن شقيق البصري.</span>\nكان يتجر إلى بلخ.\n\n<span data-type='title' id=toc-12792>(٢٤٣٢) (التنيسي) هو عبد الله بن يوسف الدمشقي</span>\n*\n\n<span data-type='title' id=toc-12793>(٢٤٣٣) (التيمي) هو سليمان نزل فيهم.</span>","vol":"12","page":359},{"text":"<span data-type='title' id=toc-12794>(٢٤٣٤) (التبوذكي) هو موسى بن إسماعيل البصري</span>\n*\n\n<span data-type='title' id=toc-12795>(٢٤٣٥) (الجرجسي) هو يزيد بن عبد ربه</span>\n*\n\n<span data-type='title' id=toc-12796>(٢٤٣٦) (الجعيدي) هو الجعد بن عبد الرحمن.</span>\n<span data-type='title' id=toc-12797>(٢٤٣٧) (الجهني) أبو فروة.</span>\nهو مسلم بن سالم النهدي كان ينزل في جهينة.\n\n<span data-type='title' id=toc-12798>(٢٤٣٨) (الجوباري) هو يحيى بن خلف الباهلي</span>\n*\n\n<span data-type='title' id=toc-12799>(٢٤٣٩) (الحذاء) هو خالد بن عبد الله.</span>\n<span data-type='title' id=toc-12800>(٢٤٤٠) (الخوزي) هو إبراهيم بن يزيد</span>\n* (^١)\n\n<span data-type='title' id=toc-12801>(٢٤٤١) (الحصبفى) هو مروان بن شجاع.</span>\n<span data-type='title' id=toc-12802>(٢٤٤٢) (الدالاني) هو أبو خالد</span>\n*\n\n<span data-type='title' id=toc-12803>(٢٤٤٣) (الدنداني) هو موسى بن سعيد الطرسوسي.</span>\n<span data-type='title' id=toc-12804>(٢٤٤٤) (الدورقي) هو يعقوب بن إبراهيم وأخوه محمد.</span>\n<span data-type='title' id=toc-12805>(٢٤٤٥) (الذهلي) هو محمد بن يحيى.</span>\n<span data-type='title' id=toc-12806>(٢٤٤٦) (الرياشي) عباس بن الفرج.</span>\n<span data-type='title' id=toc-12807>(٢٤٤٧) (الزنجي) هو مسلم بن خالد.</span>\n<span data-type='title' id=toc-12808>(٢٤٤٨) (الزهري) لقب محمد بن يحيى الذهلي</span>\nجمعه حديث الزهري.\n\n<span data-type='title' id=toc-12809>(٢٤٤٩) (السبيعي) هو أبو إسحاق الهمداني.</span>\n<span data-type='title' id=toc-12810>(٢٤٥٠) (السدي) إسماعيل بن عبد الرحمن.</span>\n<span data-type='title' id=toc-12811>(٢٤٥١) (الشاذكوني) هو سليمان بن داود.</span>\n<span data-type='title' id=toc-12812>(٢٤٥٢) (الشيباني) هو أبو إسحاق.</span>\n_________\n(^١) مكى نزل شعب الخوز ١٢ تقريب","vol":"12","page":360},{"text":"<span data-type='title' id=toc-12813>(٢٤٥٣) (الصفي) هو بشر بن الحسن.</span>\n<span data-type='title' id=toc-12814>(٢٤٥٤) (الطرائفي) هو عثمان بن عبد الرحمن.</span>\n<span data-type='title' id=toc-12815>(٢٤٥٥) (العجلي) هو محمد بن مروان.</span>\n<span data-type='title' id=toc-12816>(٢٤٥٦) (العرزمي) هو محمد بن عبيد الله وغيره.</span>\n<span data-type='title' id=toc-12817>(٢٤٥٧) (العمي) هو زيد بن الحواري.</span>\n<span data-type='title' id=toc-12818>(٢٤٥٨) (القبائي) هو حسين بن محمد.</span>\n<span data-type='title' id=toc-12819>(٢٤٥٩) (القبطي) هو عبد الملك بن عمير.</span>\n<span data-type='title' id=toc-12820>(٢٤٦٠) (القطواني) هو خالد بن مخلد</span>\nوكان يغضب منه.\n\n<span data-type='title' id=toc-12821>(٢٤٦١) (المسندي) عبد الله بن محمد الجعفي.</span>\n<span data-type='title' id=toc-12822>(٢٤٦٢) (المعمري) هو أبو سفيان.</span>\n<span data-type='title' id=toc-12823>(٢٤٦٣) (المقابري) هو يحيى بن أيوب.</span>\n<span data-type='title' id=toc-12824>(٢٤٦٤) (المقبري) هو أبو سعيد وابنه.</span>\n<span data-type='title' id=toc-12825>(٢٤٦٥) (المكي) جماعة من غير أهلها نزلوها.</span>\nمنهم إسماعيل بن مسلم وعبد الله بن رجاء وآخرون*\n\n<span data-type='title' id=toc-12826>(٢٤٦٦) (المنجنيقي) هو إسحاق بن إبراهيم بن يونس</span>\n*\n\n<span data-type='title' id=toc-12827>(٢٤٦٧) (النجوفى) هو أحمد بن عبد الله بن علي</span>\nبن منجوف.\n\n<span data-type='title' id=toc-12828>(٢٤٦٨) (الميموني) هو محمد بن زياد.</span>\nلقب بذلك لكثرة روايته عن ميمون بن مهران.\n\n<span data-type='title' id=toc-12829>(٢٤٦٩) (النبطي) هو مقاتل بن حيان البلخي.</span>\n<span data-type='title' id=toc-12830>(٢٤٧٠) (الوكيعي) هو أحمد بن عمر بن حفص.</span>\nجمع حديث وكيع.","vol":"12","page":361},{"text":"<span data-type='title' id=toc-12831>(٢٤٧١) (الوهبي) هو أحمد بن عبد الرحمن بن وهب</span>\n*\n\n<span data-type='title' id=toc-12832>(باب المبهمات من غير استقصاء وإنما ذكر من عرف اسمه.</span>\nوما أشبه ذلك بترتيب من روى عنهم)\n\n<span data-type='title' id=toc-12833>(حرف الألف)</span>\n<span data-type='title' id=toc-12834>(٢٤٧٢) (بخ م د-إبراهيم) بن أبي أسيد البراد.</span>\nعن جده عن أبي هريرة. يحتمل أن يكون مولى قريش وإلا فلا يعرف.\n\n<span data-type='title' id=toc-12835>(٢٤٧٣) (س-إبراهيم) بن أبي عبلة.</span>\nعن رجل عن واثلة بن الأسقع وهو الغريف (^١) بن الديلمي.\n\n<span data-type='title' id=toc-12836>(٢٤٧٤) (س-إبراهيم) النخعي.</span>\nعن خاله عن ابن مسعود. هو الأسود بن يزيد.\n\n<span data-type='title' id=toc-12837>(٢٤٧٥) (س-إبراهيم) النخعي</span>\nأيضا حدث أن رسول الله ﵌ كان إذا أراد أن يأكل أو ينام وهو جنب توضأ. رُوي عن إبراهيم عن الاسود ابن يزيد عن عائشة.\n\n<span data-type='title' id=toc-12838>(٢٤٧٦) (د-أحمد) بن عمرو بن السرح</span>\nرأيت في كتاب خالي اسمه خالد بن عبد الرحمن بن عبد الحميد*\n\n<span data-type='title' id=toc-12839>(٢٤٧٧) (إسحاق) الهاشمي.</span>\nعن جدته اسمها صفية بنت أبي عمرو.\n\n<span data-type='title' id=toc-12840>(٢٤٧٨) (إسماعيل) بن إبراهيم</span>\nعن رجل من بني سليم. هو عباد بن شيبان السلمي كما تقدم في ترجمة إسماعيل وهو حفيد عباد المذكور.\n\n<span data-type='title' id=toc-12841>(٢٤٧٩) (د ت-إسماعيل) بن أمية.</span>\nعن أعرابي عن أبي هريرة في القول عقب قراءة وَالتِّينِ وَالزَّيْتُونِ. رُوِي عن إسماعيل عن أبي اليسع. وسماه يزيد\n_________\n(^١) الغريف بالمعجمة ١٢ تقريب","vol":"12","page":362},{"text":"ابن عياض\n\n<span data-type='title' id=toc-12842>(٢٤٨٠) (خ-إسماعيل) بن أبي أويس.</span>\nعن أخيه أخوه أبو بكر. اسمه عبد الحميد.\n\n<span data-type='title' id=toc-12843>(٢٤٨١) (د س-إسماعيل) بن أبي خالد.</span>\nعن أخيه عن أبي موسى في الولاية وعن أبي كاهل إخوته أربعة أشعث وسعيد وخالد والنعمان.\n\n<span data-type='title' id=toc-12844>(٢٤٨٢) (س-الأسود) بن العلاء.</span>\nعن مولى سليمان بن عبد الملك هو أبو عبيد الحاجب.\n\n<span data-type='title' id=toc-12845>(٢٤٨٣) (د س-الأسود) بن هلال.</span>\nعن رجل من بني ثعلبة وهو ثعلبة بن زهدم.\n\n<span data-type='title' id=toc-12846>(٢٤٨٤) (س-الأسود) بن يزيد.</span>\nأتي ابن مسعود في رجل تزوج امرأة الحديث في قصة بروع بنت واشق وفيه فقام رجل من أشجع هو معقل بن سنان*\n\n<span data-type='title' id=toc-12847>(٢٤٨٥) (م س-أشعث) بن أبي الشعثاء المحاربي.</span>\nعن عمته عن عم أبيه عبيد بن خالد في إرخاء الإزار عن أشعث عن عمته رهم بنت الأسود.\n\n<span data-type='title' id=toc-12848>(٢٤٨٦) (س-أشهب)</span>\nعن يحيى بن أيوب وابن لهيعة عن عبد الله بن أبي بكرة.\n\n<span data-type='title' id=toc-12849>(٢٤٨٧) (س-أنس) بن مالك عن أمه هي أم سليم بنت ملحان.</span>\n<span data-type='title' id=toc-12850>(٢٤٨٨) (أنس) بن سيرين</span>\nقال قال فلان بن فلان بن الجارود هو عبد الحميد ابن المنذر بن الجارود.\n\n<span data-type='title' id=toc-12851>(٢٤٨٩) (د-أيوب) بن بشير بن كعب العدوي.</span>\nعن رجل من عنزة؟؟؟ عن أبي در. قيل اسمه عبد الله. قلت. وقع تسميته بذلك في الأدب من شعب البيهقي.\n\n<span data-type='title' id=toc-12852>(٢٤٩٠) (س-أيوب) السختياني</span>\nثنا أبو قلابة عن شيخ من بني قشير عن عمه اسم العم أنس بن مالك الكعبي له صحبة وعن رجل عن سعيد بن جبير كأنه يعلى","vol":"12","page":363},{"text":"ابن حكيم.\n\n<span data-type='title' id=toc-12853>(حرف الباء)</span>\n<span data-type='title' id=toc-12854>(٢٤٩١) (د س-البراء) بن عازب.</span>\nعن عمه بعثني النبي ﵌ إلى رجل (¬*) نكح امرأة أبيه الحديث وفي رواية عن خاله وفي رواية عن رهط وفي رواية عن ناس وفي رواية عن خاله الحارث بن عمرو.\n\n<span data-type='title' id=toc-12855>(٢٤٩٢) (ت س-بشير) بن يسار.</span>\nعن أصحاب رسول الله ﵌ في العرايا. رُوي عن بشير عن رافع بن خديج وجاء عنه عن سهل ابن أبي حثمة.\n\n<span data-type='title' id=toc-12856>(حرف الثاء)</span>\n<span data-type='title' id=toc-12857>(٢٤٩٣) (د ت ق-ثابت) والد عدي.</span>\nعن أبيه. قيل اسمه دينار. قلت.\nتقدم الكلام عليه في الأسماء مفصلا.\n\n<span data-type='title' id=toc-12858>(٢٤٩٤) (س-ثمامة) بن حزن القشيري</span>\nلقيت عائشة فسألتها عن النبيذ فدعت جارية حبشية فقالت سل هذه الجارية (^١) يحتمل أن تكون بريرة.\n\n<span data-type='title' id=toc-12859>(حرف الجيم)</span>\n_________\n(¬*) في قتل الرجل الذى نكح امرأة أبيه وقيل عن خاله فاما عمه فلم ار من سماه واما خاله فجاء انه أبو بردة بن نيار وجاء في هذا الحديث إنه الحارث بن عمرو وفي رواية عن البراء ١٢ تقريب\n(^١) فانها كانت تنبذ لرسول الله ﵌-تهذيب الكمال","vol":"12","page":364},{"text":"<span data-type='title' id=toc-12860>(٢٤٩٥) (جابر) بن عبد الله.</span>\nعن رجل من الأنصار أراد أن يسمي ابنه محمدا وقع ذلك في الخمس. يحتمل أن يكون أنس بن فضالة.\n\n<span data-type='title' id=toc-12861>(٢٤٩٦) (جابر) بن سمرة</span>\nحديث الاثنى عشر خليفة. رُوِي عن جابر عن أبيه. قلت. إنما روى عن جابر بعضه.\n\n<span data-type='title' id=toc-12862>(٢٤٩٧) (ت-جابر)</span>\nبلغني عن رجل من أصحاب النبي ﵌ حديثا في القصاص. هو عبد الله بن أنيس.\n\n<span data-type='title' id=toc-12863>(حرف الحاء)</span> (^١»\n<span data-type='title' id=toc-12864>(٢٤٩٨) (ق-الحارث) بن عبد الرحمن بن أبي ذباب.</span>\nعن عمه عن أبي هريرة في التنفس في الإناء. قال ابن حبان في الثقات اسمه عبد الله بن المغيرة بن أبي ذباب.\n\n<span data-type='title' id=toc-12865>(٢٤٩٩) (د ق-حبيب) والد الهرماس</span>\nاسم والد حبيب ثعلبة حكاء ابن منده.\n(د ت-حجاج) بن فرافصة. عن رجل عن أبي سلمة عن أبي هريرة المومن غر كريم رواه بشر بن رافع عن يحيى بن أبي كثير عن أبي هريرة.\n\n<span data-type='title' id=toc-12866>(٢٥٠٠) (د-حرب) بن عبيد الله الثقفي.</span>\nعن جده في الأسماء. قلت. ذكر الاختلاف فيه هناك وذكر أن اسم جده عمير.\n\n<span data-type='title' id=toc-12867>(٢٥٠١) (سي-حسن) بن حسن بن علي بن أبي طالب</span>\nعن امرأة عبد الله بن جعفر وقيل عن حسن بن محمد بن علي عن أبيه عبد الله بن جعفر سماها بعضهم أم أبيها.\n\n<span data-type='title' id=toc-12868>(٢٥٠٢) (د-الحسن) البصري.</span>\nعن رجل من بني سليط عن أبي هريرة أول ما يحاسب به الصلاة وقيل عن الحسن عن أنس بن حكيم الضبي عن أبي هريرة.\n_________\n(^١) الحارث بن عبد الله. عن أم المؤمنين هي حفصة ﵂","vol":"12","page":365},{"text":"<span data-type='title' id=toc-12869>(٢٥٠٣) (٤ - الحسن) البصري.</span>\nعن أمه اسمها خيرة.\n\n<span data-type='title' id=toc-12870>(٢٥٠٤) (د س-حشرج) بن زياد.</span>\nعن جدته أم أبيه في غزوة خيبر هي أم زياد الأشجعية*\n\n<span data-type='title' id=toc-12871>(٢٥٠٥) (د-الحكم) بن عتيبة</span>\nأنه انطلق هو وناس معه إلى عبد الله بن عكيم فذكر حديث الإهاب. روى عن الحكم عن عبد الرحمن بن أبي ليلى عن ابن عكيم*\n\n<span data-type='title' id=toc-12872>(٢٥٠٦) (س-الحكم) بن عتيبة أيضا.</span>\nعن بعض أصحابه في تحريم الصدقة على موالي بني هاشم. روى عن الحكم عن عبيد الله بن أبي رافع عن أبي رافع.\n\n<span data-type='title' id=toc-12873>(٢٥٠٧) (د-حماد) بن سلمة.</span>\nعن رجل وفي رواية عن صاحب له عن هشام بن عروة. روى عن حماد عن شعبة عن هشام.\n\n<span data-type='title' id=toc-12874>(٢٥٠٨) (بخ-حمد (¬*» بن بشير بن أبي حدرد.</span>\nعن عمه عن أبي حدرد. تقدم في الاساء لعل اسم عمه عبد الله بن أبي حدرد*\n\n<span data-type='title' id=toc-12875>(٢٥٠٩) (سي-حميد) بن عبد الرحمن بن عوف الحميري.</span>\nعن نفر من الصحابة في فضل قُلْ هُوَ اللَّهُ أَحَدٌ وقيل عنه عن أمه وهي أم كلثوم بنت عقبة بن أبي معيط. (^١)\n\n<span data-type='title' id=toc-12876>(٢٥١٠) (حوى) مولى عثمان بن عبد الملك.</span>\nعن رجل عن صنابحي لم يسم.\n\n<span data-type='title' id=toc-12877>(حرف الخاء)</span>\n<span data-type='title' id=toc-12878>(٢٥١١) (د س-خارجة) بن الصلت.</span>\nعن عمه في الرقية. قيل اسمه علاقة بن\n_________\n(¬*) حمل\n(^١) حميد بن عبد الرحمن. عن رجل صحب النبي ﵌ كما صحبه ابو هريرة ١٢ هامش الاصل","vol":"12","page":366},{"text":"صحار وقيل عبد الله بن عثير*\n\n<span data-type='title' id=toc-12879>(٢٥١٢) (د-خالد) عن أبيه هو والد محمد بن خالد تقدم في الأسماء.</span>\n(^١) <span data-type='title' id=toc-12880>(حرف الدال)</span>\n<span data-type='title' id=toc-12881>(٢٥١٣) (د-داود) بن الحصين.</span>\nعن مولى ابن أبي أحمد عن أبي هريرة في العرايا هو أبو سفيان*\n\n<span data-type='title' id=toc-12882>(حرف الذال)</span>\n<span data-type='title' id=toc-12883>(٢٥١٤) (ذكوان) هو أبو صالح يأتي</span>\n.\n\n<span data-type='title' id=toc-12884>(حرف الراء)</span>\n<span data-type='title' id=toc-12885>(٢٥١٥) (بخ د س-رافع) بن خديج.</span>\nعن عميه وكانا شهدا بدرا في النهي عن كرى الأرض وقيل عن عمومته. وعن بعض عمومته في المخابرة احدهما ظهير ابن رافع وله أخ اسمه مظهر.\n\n<span data-type='title' id=toc-12886>(٢٥١٦) (د س-ربعي) بن حراش.</span>\nعن امرأته وقيل عن امرأة عن أخت حذيفة في النحلى بالقضة. أخت حذيفة اسمها فاطمة وقيل خولة. (^٢)\n\n<span data-type='title' id=toc-12887>(٢٥١٧) (د ت ق-رجاء) بن حيوة.</span>\nعن كاتب المغيرة بن شعبة. اسمه وراد*\n\n<span data-type='title' id=toc-12888>(حرف الزاي)</span>\n<span data-type='title' id=toc-12889>(٢٥١٨) (ق-زرعة) بن عبد الرحمن.</span>\nعن مولى معمر التيمي عن أسماء بنت عميس. اسم المولى عتبة بن عبد الله عند الترمذي في روايته.\n_________\n(^١) خثيمة بن عبد الرحمن عن رجل عن ابن مسعود بحدث من تمام وضحية الاخد باليد لم يسم ١٢ تقريب\n(^٢) الربيع بن خثيم. عن امرأة كانها ام ايوب-خلاصة","vol":"12","page":367},{"text":"<span data-type='title' id=toc-12890>(٢٥١٩) (د عس-زهير) بن معاوية</span>\nثنا شيخ رأيت سفيان عنده عن فاطمة بنت الحسن رواه سفيان عن مصعب بن محمد بن شرحبيل عن يعلى بن أبي يحيى عن فاطمة.\n\n<span data-type='title' id=toc-12891>(٢٥٢٠) (زهير) بن معبد.</span>\nعن ابن أم له عن عقبة بن عامر. لم يسم.\n\n<span data-type='title' id=toc-12892>(٢٥٢١) (د س-زياد) بن علاقة.</span>\nعن عمه. اسمه قطبة بن مالك.\n\n<span data-type='title' id=toc-12893>(٢٥٢٢) (زيد) بن أسلم.</span>\nعن رجل من بني حمزة عن أبيه لم يسميا*\n\n<span data-type='title' id=toc-12894>(حرف السين)</span>\n<span data-type='title' id=toc-12895>(٢٥٢٣) (سالم) بن أبي الجعد.</span>\nعن أخيه. له خمسة إخوة عبد الله وعبيد وزياد وعمران ومسلم*\n\n<span data-type='title' id=toc-12896>(٢٥٢٤) (س-سالم) بن أبي الجعد.</span>\nقال حدثت عن كعب بن مرة البهزي في العتق رُوِي عن سالم عن شرحبيل بن السمط عن كعب بن مرة.\n\n<span data-type='title' id=toc-12897>(٢٥٢٥) (س-سعد) بن إبراهيم.</span>\nعن بعض آل سعد. روى عن سعد بن إبراهيم عن عامر بن سعد عن أبيه.\n\n<span data-type='title' id=toc-12898>(٢٥٢٦) (ق-سعد) بن سعيد المقبري.</span>\nعن أخيه عن أبيه عن أبي هريرة لاقطع فى ثمر ولاكثر. اسم أخيه عبد الله بن أبي سعيد.\n\n<span data-type='title' id=toc-12899>(٢٥٢٧) (د ت س-سعد) بن عثمان الدشتكي.</span>\nعن رجل من أصحاب النبي ﵌ رآه ببخارى. قيل إنه عبد الله بن خازم أمير خراسان.\n\n<span data-type='title' id=toc-12900>(٢٥٢٨) (م-سعد) بن مالك أبو سعيد الخدري.</span>\nعن رجل من وفد عبد القيس قال في القوم رجل أصابته جراحة قال وكنت اخبأ الجراحة حياء من","vol":"12","page":368},{"text":"رسول الله ﵌ فقلت يا رسول الله فيما أشرب قال في أسقية الآدم الحديث فهذا صحابي مبهم لم يذكره المزي*\n\n<span data-type='title' id=toc-12901>(٢٥٢٩) (د س-سعيد) بن جبير.</span>\nعن رجل عنده رضىً عن عائشة في النوم عن صلاة الليل هو الأسود بن يزيد النخعي*\n\n<span data-type='title' id=toc-12902>(٢٥٣٠) (س-سعيد) بن أبي سعيد المقبري.</span>\nعن أخيه عن أبي هريرة في التعوذ اسمه عباد.\n\n<span data-type='title' id=toc-12903>(٢٥٣١) (سعيد) المقبري</span>\nعن رجل. عن كعب بن عجرة هو أبو ثمامة الخياط.\n\n<span data-type='title' id=toc-12904>(٢٥٣٢) (د-سعيد) بن عبد العزيز.</span>\nعن مولى يزيد بن نمران. قيل اسم المولى سعيد أيضا ذكره البخاري وابن أبي حاتم*\n\n<span data-type='title' id=toc-12905>(٢٥٣٣) (د-سعيد) بن أبي عروبة.</span>\nعن صاحب له عن أبي المليح عن أبيه في الصلاة في الرحال يوم المطر زاد كان يوم جمعة هو قتادة أو أبو قلابة.\n\n<span data-type='title' id=toc-12906>(٢٥٣٤) (س-سعيد) بن أبي عروبة.</span>\nعن بعض أصحابه عن عبد الله بن بريدة عن أبي موسى أفطر الحاجم والمحجوم. روى سعيد عن أبي مالك عن ابن بريدة.\n\n<span data-type='title' id=toc-12907>(٢٥٣٥) (س-سفيان) الثوري.</span>\nعن رجل عن الحسن قوله. رُوي عن سفيان عن عبيد الصيد (¬*) وعن بيان وآخر عن الشعبي عن وهب بن خنبش*رُوي عن سفيان عن بيان هو جابر الجعفي.\n\n<span data-type='title' id=toc-12908>(٢٥٣٦) (س-سفيان) بن عيينة.</span>\nعن يعقوب بن عطاء وغيره عن عمرو بن شعيب كأنه المثنى بن الصباح كنى عنه النسائي لضعفه.\n\n<span data-type='title' id=toc-12909>(٢٥٣٧) (س-سليم) بن أسود أبو الشعثاء المحاربي.</span>\nعن رجل من بني ثعلبة بن\n_________\n(¬*) عبد الصمد-تقريب","vol":"12","page":369},{"text":"يربوع هو ثعلبة بن زهدم.\n\n<span data-type='title' id=toc-12910>(٢٥٣٨) (سليمان) بن الأشعث السجستاني أبو داود.</span>\nقال حدثت عن سعيد بن سليمان عن سليمان بن كثير عن عمرو بن دينار عن طاوس عن ابن عباس ورواه في موضع آخر عن محمد بن أبي غالب عن أبي سعيد بن سليمان وقال في موضع آخر حدثت عن إبراهيم بن سعد اسم الذي حدثه عنه أحمد بن محمد بن أيوب وقال في موضع آخر حدثت عن عمر بن شقيق عن أبي جعفر الرازي عن الربيع بن أنس عن أبي العالية عن أبي بن كعب في الكسوف رواه عن عمر بن شقيق من شيوخ أبي داود يحيى بن حكيم*\n\n<span data-type='title' id=toc-12911>(٢٥٣٩) (سي-سليمان) التيمي.</span>\nعن رجل عن معقل بن يسار قلب القرآن يس هو أبو عثمان. روى عنه سليمان عن أبي عثمان وليس بالنهدي عن أبيه عن معقل.\n\n<span data-type='title' id=toc-12912>(٢٥٤٠) (د-سليمان) بن عمرو بن الأحوص.</span>\nعن أمه في رمي الجمرة من بطن الوادي هي أم جندب.\n\n<span data-type='title' id=toc-12913>(٢٥٤١) (سليمان) الأعمش</span>\nعن رجل عن ابن عمر في قضاء الحاجة لا يرفع ثوبه حتى يدنو من الأرض قيل هو قاسم بن محمد*\n\n<span data-type='title' id=toc-12914>(٢٥٤٢) (د-سليمان) بن الأعمش</span>\nثنا أصحاب لنا عن عروة المزني عن عائشة في القبلة رواه غير واحد عن الأعمش عن حبيب بن أبي ثابت عن عروة وعن رجل هو القاسم بن محمد*\n\n<span data-type='title' id=toc-12915>(٢٥٤٣) (س-سماك) بن حرب.</span>\nعن رجل عن عائشة بنت طلحة عن عائشة رواه","vol":"12","page":370},{"text":"جماعة عن طلحة بن يحيى عن عمته عائشة بنت طلحة.\n\n<span data-type='title' id=toc-12916>(٢٥٤٤) (د ت س-سويد) بن غفلة</span>\nعن مصدق النبي ﵌. لم يسم.\n\n<span data-type='title' id=toc-12917>(حرف الشين)</span>\n<span data-type='title' id=toc-12918>(٢٥٤٥) (س-شبيب) أبو روح الحمصي.</span>\nعن رجل من الصحابة في قراءة سورة الروم في الصبح. يقال اسم هذا الصحابي الأغر.\n\n<span data-type='title' id=toc-12919>(٢٥٤٦) (شعبة)</span>\nعن الحكم بن عبد الحميد. عن مقسم عن ابن عباس في إتيان الحائض قال شعبة حفظي مرفوع. قال وقال فلان وفلان إنه لا يرفعه رواه عن الحكم موقوفا أبو عبد الله الشقري وعن شعبة عن سهيل بن أبي صالح وأخيه عن أبيهما عن رجل من أسلم حديث اللديغ اسم أخيه صالح وقيل عبد الله.\n\n<span data-type='title' id=toc-12920>(حرف الصاد)</span>\n<span data-type='title' id=toc-12921>(٢٥٤٧) (ع-صالح) بن خوات؟؟؟</span>\nبن جبير. عمن صلى مع النبي ﵌ صلاة الخوف هو سهل بن أبي حثمة.\n\n<span data-type='title' id=toc-12922>(٢٥٤٨) (د-صالح) أبو الخليل.</span>\nعن صاحب له عن أم سلمة. هو عبد الله بن الحارث بن نوفل.\n\n<span data-type='title' id=toc-12923>(٢٥٤٩) (ت-صالح) بن كيسان</span>\nعن رجل لم يسمه عن عقبة بن عامر في التفسير.\n\n<span data-type='title' id=toc-12924>(حرف الضاد المعجمة فارغ)</span>\n-\n\n<span data-type='title' id=toc-12925>(حرف الطاء)</span>\n<span data-type='title' id=toc-12926>(٢٥٥٠) (س-طاوس)</span>\nعن رجل أدرك النبي ﵌ الطواف حول الكعبة مثل الصلاة وحديث العائد في هبته هو عبد الله بن عباس في","vol":"12","page":371},{"text":"الموضعين وعن طاوس عن رجل عن زيد بن ثابت في الرقي هو حجر المدري.\n\n<span data-type='title' id=toc-12927>(٢٥٥١) (د-طلحة) بن مصرف.</span>\nعن رجل عن سعد في الاستيذان هو هذيل بن شرحبيل.\n\n<span data-type='title' id=toc-12928>(حرف الظاء المعجمة فارغ)</span>\n-\n\n<span data-type='title' id=toc-12929>(حرف العين)</span>\n<span data-type='title' id=toc-12930>(٢٥٥٢) (عابس) بن ربيعة</span>\nعن أم المؤمنين هي عائشة ﵂.\n\n<span data-type='title' id=toc-12931>(٢٥٥٣) (د-عامر) بن عبد الله بن الزبير.</span>\nعن رجل من بني زريق عن أبي قتادة هو عمرو بن سليم*\n\n<span data-type='title' id=toc-12932>(٢٥٥٤) (س-عامر) الشعبي.</span>\nعن رجل من حضرموت عن زيد بن أرقم أن ثلاثة أتوا عليا في ولد أو ثلاثة اشتركوا في طهر هو عبد الله بن الخليل الحضرمي وعن الشعبي عمن حدثه عن علي أبو بكر وعمر سيد كهول أهل الجنة يُرْوى عن الشعبي عن الحارث الأعور عن علي*\n\n<span data-type='title' id=toc-12933>(٢٥٥٥) (ت-عامر) العقيلي.</span>\nعن أبيه عن أبي هريرة. وعنه يحيى بن أبي كثير قيل إنه عقبة. حكاه البخاري. قلت. جزم ابن حبان بأنه عبد الله بن شقيق فإنه قال في الطبقة الثالثة من الثقات عام بن عبد الله العقيلي. روى عن أبي هريرة. وعنه يحيى بن أبي كثير وأبوه عبد الله بن شقيق*\n\n<span data-type='title' id=toc-12934>(٢٥٥٦) (ت ق-عباد) بن تميم.</span>\nعن عمه هو عبد الله بن زيد بن عاصم وعن رجل من الأنصار لا تبقين في رقبة بعير قلادة هو أبو بشير الأنصاري*\n\n<span data-type='title' id=toc-12935>(٢٥٥٧) (د-العباس) بن عبد الله بن معبد</span>\nبن العباس عن بعض أهله عن ابن عباس عن العباس في فتح مكة من أهله الذين يروي عنهم أبوه عبد الله وأخوه","vol":"12","page":372},{"text":"إبراهيم بن معبد وعكرمة مولاهم*\n\n<span data-type='title' id=toc-12936>(٢٥٥٨) (ق-عبد الله) بن إدريس.</span>\nعن أبيه وعمه عن جده عن يزيد واسم عمه داود*\n\n<span data-type='title' id=toc-12937>(٢٥٥٩) (س-عبد الله) بن بريدة.</span>\nأنه بلغه في خضاب الشيب. رُوي عن ابن بريدة عن أبي الأسود عن أبي ذر.\n\n<span data-type='title' id=toc-12938>(٢٥٦٠) (٤ - عبد الله) بن بشر المازني.</span>\nعن أخته وقيل عمته وقيل خالته في النهي عن صيام يوم السبت هي الصماء واسمها بهيمة. (^١)\n\n<span data-type='title' id=toc-12939>(٢٥٦١) (عبد الله) بن أبي بكر بن محمد</span>\nبن عمرو بن حزم. عن عمته عن أبيه زيد ابن ثابت علق له البخاري أثرا في الحضر ووصله مالك في الموطأ.\n\n<span data-type='title' id=toc-12940>(٢٥٦٢) (ق-عبد الله) بن خبيب</span>\nوالد معاذ عن عمه قال كنا في مجلس فجاء النبي ﵌ وعلى رأسه أثر ماء فقال بعضنا لبعض نراه اليوم طيب نفسه. رواه ابن ماجه من طريق خالد بن مخلد عن عبد الله بن سليمان عن معاذ بن عبد الله بن خبيب عن أبيه به ولم يسمه. ورواه ابن منده في المعرفة من طريق سليمان بن بلال عن عبد الله بن سليمان سمع معاذ بن عبد الله بن خبيب عن أبيه عن عمه واسمه عبيد فذكره. قال. ورواه معن عن عبد الله بن سليمان وترجم له ابن منده عبيد بن معاذ عن أنس وساق هذا الحديث في ترجمته.\n\n<span data-type='title' id=toc-12941>(٢٥٦٣) (د-عبد الله) بن سعيد بن أبي هند.</span>\nعن بعض أصحاب عكرمة في اللحظ في الصلاة. روى عن عبد الله عن ثور بن يزيد عن عكرمة عن ابن عباس.\n_________\n(^١) عبد الله بن زيد الجرمى عن بعض أزواج النبي صلى الله وآله وسلم هي عائشة ﵂ ١٢ خلاصه","vol":"12","page":373},{"text":"<span data-type='title' id=toc-12942>(٢٥٦٤) (د-عبد الله) بن سعيد أيضا.</span>\nعن مولى لأبي أيوب عن أبي اليسر في التعوذ هو صيفي.\n\n<span data-type='title' id=toc-12943>(٢٥٦٥) (س-عبد الله) بن شبرمة الضبي.</span>\nعن الثقة عن عبد الله بن شداد عن ابن عباس في تحريم الخمر. روى عن عبد الله بن شبرمة عن عمار الدهني عن عبد الله بن شداد وعن ابن شبرمة عن امرأة مسروق اسمها قمير.\n\n<span data-type='title' id=toc-12944>(٢٥٦٦) (س-عبد الله) بن شداد الأعرج.</span>\nعن رجل عن خزيمة بن ثابت رواه عن خزيمة ابنه عمارة وهرمي بن عبد الله وعمرو بن أحيحة بن الجلاح وعن بنت حمزة هي أمامة.\n\n<span data-type='title' id=toc-12945>(٢٥٦٧) (س-عبد الله) بن شقيق العقيلي.</span>\nعن رجل من الصحابة في النهي عن الارفاء. روى عن ابن بريدة عن فضالة بن عبيد الأنصاري. (^١)\n\n<span data-type='title' id=toc-12946>(٢٥٦٨) (س-عبد الله) بن عبد الرحمن بن أبي بكر.</span>\nعن بعض أزواج النبي ﵌ في الزجر عن الشرب في أواني الفضة هي أم سلمة ﵂.\n\n<span data-type='title' id=toc-12947>(٢٥٦٩) (د-عبد الله) بن عبيد الله بن أبي مليكة.</span>\nعن عقبة بن الحارث. قال وحدثنيه صاحب لي عن عقبة بن عامر وأنا لحديث صاحبي أحفظ اسم صاحبه عبيد بن أبي مريم.\n\n<span data-type='title' id=toc-12948>(٢٥٧٠) (د-عبد الله) بن مسلم أخو الزهري.</span>\nعن مولى أسماء بنت أبي بكر\n_________\n(^١) عبد الله بن عباس عن فلانة الانصارية هي أم سليم- (عبد الله) بن عمر عن احدى نسوة النبي ﵌ هى حفصة ﵂ ١٢","vol":"12","page":374},{"text":"الصديق عن أسماء. يحتمل أن يكون عبد الله بن كيسان قاله الحافظ أبو الحجاج.\n\n<span data-type='title' id=toc-12949>(٢٥٧١) (س عبد الله) بن وهب</span>\n(¬*) عن عمرو بن الحارث والليث بن سعد وذكر آخر عن سليمان بن عبد الرحمن عن عبيد بن فيروز عن البراء في الأضاحي وعن الليث وذكر آخر عن بكير بن الأشج عن نافع عن ابن عمرو عن عمر بن الحارث وذكر آخر عن أبي الأسود عن عروة عن عائشة هو في هذه المواضع كلها عبد الله بن لهيعة وعن ابن وهب عن جرير بن حازم وسمى آخر عن أبي إسحاق عن عاصم بن ضمرة والحارث بن الأعور عن علي في الزكاة هو الحارث بن نبهان وعن ابن وهب عن عمرو بن الحارث وذكر آخر عن عمرو بن شعيب عن أبيه عن جده حديث حراسة الخيل ورواه في موضع آخر فقال عن عمرو بن الحارث وآخر عن عمرو بن شعيب هو هشام بن سعد وعن ابن وهب عن يونس ومالك. قلت. المكنى عنه في حديث عمرو بن شعيب هو ابن لهيعة والمكنى عنه في حديث ابن شهاب هو ابن سمعان.\n\n<span data-type='title' id=toc-12950>(٢٥٧٢) (س-عبد الله) بن يزيد مولى المنبعث.</span>\nعن رجل من الصحابة في اللقطة روى عن عبد الله بن بريدة عن أبيه عن زيد بن خالد الجهني*\n\n<span data-type='title' id=toc-12951>(٢٥٧٣) (س-عبد الله) بن يزيد المقري.</span>\nعن حيوة وذكر آخر عن أبي الأسود عن عروة عن مروان عن أبي هريرة في صلاة الخوف وعن حيوة وذكر آخر عن أبي هانئ الخولاني عن أبي عبد الرحمن الحبلي عن عبد الله ابن عمرو بن العاص في فضل الغزو والآخر في الموضعين هو ابن لهيعة*\n_________\n(¬*) وهيب","vol":"12","page":375},{"text":"<span data-type='title' id=toc-12952>(٢٥٧٤) (خ-عبد الله) بن يزيد المقري ثنا حيوة وغيره</span>\nقالا ثنا أبو الأسود عن عكرمة عن ابن عباس أن ناسا من المسلمين كانوا مع المشركين يكثرون سوادهم الحديث وفيه قصة هكذا ساق البخاري هذا الإسناد والغير المكنى عنه هو ابن لهيعة قاله الطبري.\n\n<span data-type='title' id=toc-12953>(٢٥٧٥) (د-عبد الله) بن يعقوب بن إسحاق.</span>\nعمن حدثه عن محمد بن كعب القرظي عن ابن عباس الحديث مشهور برواية أبي المقدام هشام ابن زياد عن محمد بن كعب*\n\n<span data-type='title' id=toc-12954>(٢٥٧٦) (ق-عبد الأكرم)</span>\nعن أبيه. اسم أبيه أبو حنيفة*\n\n<span data-type='title' id=toc-12955>(٢٥٧٧) (د-عبد الجبار) بن وائل بن حجر.</span>\nعن أهل بيته عن وائل بن حجر رُوِي عن عبد الجبار عن أخيه علقمة* (^١)\n\n<span data-type='title' id=toc-12956>(٢٥٧٨) (س-عبد الرحمن) بن نجيد الأنصاري.</span>\nعن جدته اسمها أم نجيد.\n\n<span data-type='title' id=toc-12957>(٢٥٧٩) (س-عبد الرحمن) بن جابر بن عبد الله.</span>\nعن رجل من الأنصار هو أبو بردة بن نيار.\n\n<span data-type='title' id=toc-12958>(٢٥٨٠) (س-عبد الرحمن) بن الحارث بن هشام.</span>\nعن مولى أم سلمة عنها في الصائم يصبح جنبا هو نافع مولى أم سلمة.\n\n<span data-type='title' id=toc-12959>(٢٥٨١) (عبد الرحمن) بن عمرو الأوزاعي</span>\nعمن سمع عبد الله بن عمرو بن العاص في النهي عن صوم الدهر ورُوي عن الأوزاعي عن عطاء عمن سمع ابن عمرو وروى عن عطاء عن العباس الشاعر عن ابن عمرو الأوزاعي أيضا أنبئت عن\n_________\n(^١) عبد الرحمن بن أبي بكرة الثقفي عن أمه اسمها هالة او هولة-خ","vol":"12","page":376},{"text":"سعيد المقبري عن أبيه عن أبي هريرة في وطء التراب رُوي عنه عن ابن عجلان عن سعيد به الأوزاعي أيضا حدثني عن رجل عن نافع عن القاسم عن عائشة في الدعاء عند المطر هو محمد بن الوليد الزبيدي وعمن سمع عبد الله بن عمر هو عطاء.\n\n<span data-type='title' id=toc-12960>(٢٥٨٢) (عبد الرحمن) بن أبي ليلى.</span>\nثنا أصحابنا أحيلت الصلاة ثلاثة أحوال.\nرُوي عنه عن معاذ بن جبل ولم يسمع منه.\n\n<span data-type='title' id=toc-12961>(٢٥٨٣) (عبد الرحمن) بن المنهال.</span>\nوقيل ابن مسلمة وقيل ابن سلمة عن عمه. روى عنه قتادة سمى ابن قانع عمه مسلمة*\n\n<span data-type='title' id=toc-12962>(٢٥٨٤) (ت-عبد الرزاق)</span>\nعن شيخ من أهل المدينة عن العلاء بن عبد الرحمن في فضل فارس. روي عن عبد الله بن جعفر المخزومي عن العلاء.\n\n<span data-type='title' id=toc-12963>(٢٥٨٥) (د-عبد السلام) بن أبي حازم.</span>\nشهدت أبا برزة دخل عبيد الله بن زياد فحدثني فلان روى عنه عن عمه.\n\n<span data-type='title' id=toc-12964>(٢٥٨٦) (عبد العزيز) بن عبد الله بن أبي سلمة.</span>\nعن عمه هو الماجشون ويعقوب ابن أبي سلمة.\n\n<span data-type='title' id=toc-12965>(٢٥٨٧) (عبد الكريم) بن مالك الجزري.</span>\nعن رجل عن أبيه الندم توبة. رُوِي عن عبد الكريم عن زياد بن أبي مريم عن عبد الله بن مغفل عن أبيه عن ابن مسعود*\n\n<span data-type='title' id=toc-12966>(٢٥٨٨) (كن-عبد الملك) بن عبد العزيز بن جريج.</span>\nبلغني عن صفية بنت شيبة عن أم عثمان بنت أبي سفيان عن ابن عباس. روى عنه عن عبد الحميد ابن جبير بن شيبة عن صفية. ابن جريج أيضا وقال أخبرني بعض بني أبي رافع","vol":"12","page":377},{"text":"عن عكرمة عن ابن عباس طلق أبو ركانة امرأته يحتمل أن يكون هو الفضل ابن عبيد الله بن أبي رافع.\n\n<span data-type='title' id=toc-12967>(٢٥٨٩) (ق-عبد الملك) بن عمير.</span>\nعن مولى ربعي عن ربعي عن حذيفة اقتدوا باللذين من بعدي رُوِي عنه عن هلال مولى ربعي عن ربعي.\n\n<span data-type='title' id=toc-12968>(٢٥٩٠) (د-عبد الواحد) بن زياد.</span>\nعن عجوز من أهل الكوفة جدة علي بن غراب. روى مروان بن معاوية عن طلحة أم غراب عن عقيلة مولاة لبني فزارة وهي جدة علي بن غراب.\n\n<span data-type='title' id=toc-12969>(٢٥٩١) (عبيد الله) بن سعد بن إبراهيم الزهري.</span>\nعن عمه هو يعقوب.\n\n<span data-type='title' id=toc-12970>(٢٥٩٢) (ق-عبيد الله) بن عبد الرحمن بن موهب.</span>\nعن عمه عن أبي هريرة هو عبيد الله بن عبد الرحمن بن عبد الله بن موهب عن عمه عبيد الله بن موهب والد يحيى.\n\n<span data-type='title' id=toc-12971>(٢٥٩٣) (د-عبيد الله) بن عمر العمري.</span>\nعن رجل عن مكحول عن عراك ابن مالك عن أبي هريرة. روى عن إسماعيل بن أمية عن مكحول عن عراك وعن أيوب بن موسى عن مكحول عن سليمان بن يسار عن عراك.\n\n<span data-type='title' id=toc-12972>(٢٥٩٤) (د-عثمان) بن زفر الجهني.</span>\nعن بعض بني رافع بن مكيث عن رافع في حسن الملكة. رُوِي عن عثمان عن محمد بن خالد بن رافع عن عمه الحارث ابن رافع عن رافع.\n\n<span data-type='title' id=toc-12973>(٢٥٩٥) (د-عدي) بن ثابت.</span>\nعن رجل أنه كان مع عمار وحذيفة رواه إبراهيم عن همام بن الحارث عن حذيفة وأبي مسعود.","vol":"12","page":378},{"text":"<span data-type='title' id=toc-12974>(٢٥٩٦) (س-عرفجة) بن عبد الله الثقفي.</span>\nعن رجل من أصحاب النبي ﵌ عن النبي ﵌ في فضل شهر رمضان رواه النسائي من طريق شعبة عن عطاء بن السائب عنه ولم يسمه وأورد من طريق ابن عتيبة عن عطاء عن عرفجة عن عتبة بن فرقد ورجح رواية شعبة ورواه حماد بن سلمة عن عطاء بن السائب عن عرفجة قال كنت عند عتبة بن فرقد وهو يحدثنا عن شهر رمضان إذ دخل رجل من الصحابة فسكت عتبة ثم قال يا أبا عتبة حدثنا عن شهر رمضان كيف سمعت رسول الله ﵌ يقول فيه فذكره أورده ابن منده في ترجمة أبي عبد الله غير منسوب في الكنى وقال أبو نعيم رواه إبراهيم بن طهمان وجماعة عن عطاء بن السائب يعني مما أرسلوه والله تعالى أعلم.\n\n<span data-type='title' id=toc-12975>(٢٥٩٧) (عروة) بن الزبير</span>\nمن أحيا أرضا ميتة قال عروة فلقد حدثني الذي أخبرني بهذا الحديث أن رجلين اختصما الحديث رُوِي عن هشام بن عروة عن أبيه عن سعيد بن زيد. (^١)\n\n<span data-type='title' id=toc-12976>(٢٥٩٨) (س-عطاء) بن أبي رباح.</span>\nعن مولى لأسماء بنت أبي بكر الصديق عنها في الرمي بالنبل. يشبه أن يكون عبد الله بن كيسان وله في ترجمة الأوزاعي. (^٢)\n\n<span data-type='title' id=toc-12977>(٢٥٩٩) (سي-عطاء) بن يزيد.</span>\nعن بعض الصحابة في التسبيح دبر الصلاة\n_________\n(^١) فى التقريب وعن بعض أزواج النبي ﵌ هن من عدا حفصة وعائشة-المصحح\n(^٢) زاد في التقريب وعمن حدث عن عبد الله بن عمر وهو ابو العباس-","vol":"12","page":379},{"text":"هو أبو هريرة.\n\n<span data-type='title' id=toc-12978>(٢٦٠٠) (س-عطاء) بن يسار</span>\nعن رجل من الصحابة في صلاة المسبل إزاره هو أبو هريرة.\n\n<span data-type='title' id=toc-12979>(٢٦٠١) (عطاء) بن يسار</span>\nعن رجل من أهل مصر عن أبي الدرداء في التفسير.\n\n<span data-type='title' id=toc-12980>(٢٦٠٢) (س-عطاء) الشامي.</span>\nعن رجل من الأنصار في أكل الزيت هو أبو أسيد بن ثابت. (^١)\n\n<span data-type='title' id=toc-12981>(٢٦٠٣) (ي د ت س-علقمة) بن أبي علقمة.</span>\nعن أمه اسمها مرجانة.\n\n<span data-type='title' id=toc-12982>(٢٦٠٤) (س-علقمة) بن قيس.</span>\nفي قصة بروع بنت واشق فقام رجل من أشجع هو معقل بن سنان الأشجعي*\n\n<span data-type='title' id=toc-12983>(٢٦٠٥) (سي-علي) بن حسين بن علي.</span>\nعن ابنة عبد الله بن جعفر يقال اسمها أم أبيها.\n\n<span data-type='title' id=toc-12984>(٢٦٠٦) (عمار)</span>\nعن الرجل في عمارة بن شبيب.\n\n<span data-type='title' id=toc-12985>(٢٦٠٧) (عمارة) بن خزيمة بن ثابت.</span>\nعن عمه وله صحبة. ذكر ابن منده أن اسم عمه عمارة بن ثابت.\n\n<span data-type='title' id=toc-12986>(٢٦٠٨) (ت-عمر) بن إسحاق بن عبد الله</span>\nبن أبي طلحة. عن أمه عن أبيها في تشميت العاطس ويقال عن عمر عن زوجته حميدة بنت رفاعة* (^٢)\n\n<span data-type='title' id=toc-12987>(٢٦٠٩) (د س-عمر) بن الحكم بن ثوبان.</span>\nعن مولى قدامة بن مظمون عن مولى\n_________\n(^١) عكرمة عن بعض أزواج النبي ﵌ لعلها ميمونة-\n(^٢) عمر بن ثابت الأنصاري عن بعض الصحابة اظنه ابا امامه ١٢ تق","vol":"12","page":380},{"text":"أسامة بن زيد. روى عن عبيد الله بن سالم عن أبي عبيد الله مولى قدامة.\n\n<span data-type='title' id=toc-12988>(٢٦١٠) (ت-عمرو) بن دينار.</span>\nعن رجل من ولد أم سلمة عن أم سلمة سماه الحاكم في روايته سلمة بن عمر بن أبي سلمة وقد ذكر في حرف السين.\n\n<span data-type='title' id=toc-12989>(٢٦١١) (بخ-عمرو) بن شعيب</span>\nعن رجل من آل الشريد. هو عمرو بن الشريد\n\n<span data-type='title' id=toc-12990>(٢٦١٢) (د-عمرو) بن مرة.</span>\nعن رجل عن ابن جبير بن مطعم عن أبيه. الرجل عاصم المنزى وابن جبير هو نافع.\n\n<span data-type='title' id=toc-12991>(٢٦١٣) (بخ-عمرو) بن معاذ الأشهلي.</span>\nعن جدته. اسمها حواء.\n\n<span data-type='title' id=toc-12992>(٢٦١٤) (بخ-عمران) بن أبي أنس.</span>\nعن رجل من الصحابة هو أبو خراش.\n\n<span data-type='title' id=toc-12993>(٢٦١٥) (ص-العوام) بن حوشب.</span>\nعن رجل من بني شيبان عن حنظلة بن سويد عن عبد الله بن عمرو؟؟؟ عمار الفئة الباغية. رُوِي عن العوام بن حوشب عن الأسود بن مسعود الشيباني.\n\n<span data-type='title' id=toc-12994>(٢٦١٦) (م-عياض) الأشعري.</span>\nعن امرأة أبي موسى عن أبي موسى فيمن حلق هي أم عبد الله وروى عنها أيضا الفريع هذا الحديث.\n\n<span data-type='title' id=toc-12995>(حرف الغين)</span>\n<span data-type='title' id=toc-12996>(٢٦١٧) (س-غيلان) بن جرير.</span>\nخرجت مع أبي قلابة فذكر قصة فقال أبو قلابة إن النبي ﵌ قال لرجل ادن فكل هو انس ابن مالك الكعبي القشيري.\n\n<span data-type='title' id=toc-12997>(حرف الفاء فارغ)</span>\n-\n\n<span data-type='title' id=toc-12998>(حرف القاف)</span>\n<span data-type='title' id=toc-12999>(٢٦١٨) (د-القاسم) بن غنام.</span>\nعن بعض أمهاته عن أم فروة وقيل عن القاسم","vol":"12","page":381},{"text":"عن عمته أم فروة وقيل غير ذلك.\n\n<span data-type='title' id=toc-13000>(٢٦١٩) (س-قتادة) حدثنا عن سفينة عن أم سلمة.</span>\nروى عن قتادة عن أبي الخليل عن سفينة.\n\n<span data-type='title' id=toc-13001>(٢٦٢٠) (قرثغ).</span>\nعن امرأة أبي موسى هي أم عبد الله.\n\n<span data-type='title' id=toc-13002>(٢٦٢١) (س-قرة) بن موسى.</span>\nحدثنا مشيختنا (¬*) عن سليم بن جابر الهجيمي في إسبال الإزار رواه عن سليم أبو تميمة الهجيمي وغيره.\n\n<span data-type='title' id=toc-13003>(٢٦٢٢) (د-قيس) بن وهب.</span>\nعن رجل من بني سوارة عن عائشة حديثا لم أقف على تسميته.\n\n<span data-type='title' id=toc-13004>(حرف اللام)</span>\n<span data-type='title' id=toc-13005>(٢٦٢٣) (س-ليث) بن سعد.</span>\nحدثني ابن عجلان وغيره من أصحابنا عن سعيد المقبري عن شريك عن أنس دخل رجل المسجد على جمل فأناخه في المسجد رواه الحارث بن عمير عن عبيد الله بن عمرو عن سعيد المقبري لكنه قال عن أبي هريرة ووهم في إسناده وقد روى عن الليث عن سعيد عن شريك عن أنس ليس بينهما أحد.\n\n<span data-type='title' id=toc-13006>(٢٦٢٤) (س-الليث)</span>\nأيضا. عن عمير وغيره عن بكر بن سوادة عن عطاء بن يسار فى التميم. هو ابن لهيعة*\n\n<span data-type='title' id=toc-13007>(حرف الميم)</span>\n<span data-type='title' id=toc-13008>(٢٦٢٥) (د-مالك) بن أنس</span>\nبلغني عن عمرو بن شعيب عن أبيه عن جده في النهي عن بيع العربان. رُوِي عن مالك بن عبد الله بن عامر الأسلمي عن\n_________\n(¬*) حديثا مستحسنا-تهذيب الكمال","vol":"12","page":382},{"text":"عمرو بن شعيب.\n\n<span data-type='title' id=toc-13009>(٢٦٢٦) (د-مجاهد)</span>\nعن رجل من ثقيف عن أبيه في النضح بعد الوضوء هو الحكم ابن سفيان أو سفيان بن الحكم.\n\n<span data-type='title' id=toc-13010>(٢٦٢٧) (س-مجيبة) الباهلي.</span>\nعن عمه. تقدم في الأسماء.\n\n<span data-type='title' id=toc-13011>(٢٦٢٨) (س ي د-محمد) بن إبراهيم التيمي.</span>\nأخبرني من رأى النبي ﵌ عند أحجار الزيت هو عمير مولى آبي اللحم\n\n<span data-type='title' id=toc-13012>(٢٦٢٩) (ت-محمد) بن جحادة.</span>\nعن رجل عن طاوس عن أم مالك البهزية. يشبه أن يكون ليث بن أبي سليم*\n\n<span data-type='title' id=toc-13013>(٢٦٣٠) (د س-محمد) بن سيرين.</span>\nحدثني من صلى مع النبي ﵌ صلاة الغداة الحديث في القنوت. رُوِي عنه عن أنس*\n\n<span data-type='title' id=toc-13014>(٢٦٣١) (د س ق-محمد بن سيرين)</span>\nعن بعض إخوانه عن أم عطية في غسل ابنة النبي ﵌ هي حفصة.\n\n<span data-type='title' id=toc-13015>(٢٦٣٢) (س-محمد بن سيرين)</span>\nأيضا. عن رجل عن المغيرة في المسح على الخفين هو عمرو بن وهب الثقفي*\n\n<span data-type='title' id=toc-13016>(٢٦٣٣) (ق-محمد بن سيرين)</span>\nأيضا. عن عبد الرحمن بن أبي بكرة ورجل أفضل من عبد الرحمن هو حميد بن عبد الرحمن الحميري.\n\n<span data-type='title' id=toc-13017>(٢٦٣٤) (م-محمد) بن سيرين أيضا.</span>\nعن أبي هريرة في سجود السهو قال وأخبرت أن عمران بن حصين قال ثم سلم رواه الأنصاري عن أشعث عن ابن سيرين عن خالد الحذاء عن أبي قلابة عن أبي المهلب عن عمران.","vol":"12","page":383},{"text":"<span data-type='title' id=toc-13018>(٢٦٣٥) (س-محمد) بن سيرين أيضا.</span>\nنبئت عن ابن أخي كثير بن الصلت قال كنا عند مروان وفينا زيد بن ثابت الحديث في الرجم وقيل عن ابن سيرين نبئت عن كثير بن الصلت ورواه يونس بن جبير عن كثير بن الصلت عن زيد بن ثابت.\n\n<span data-type='title' id=toc-13019>(٢٦٣٦) (سي-محمد)</span>\nعن رجل. عن أبي هريرة في السلام. الرجل هو سعيد المقبري ومحمد هو ابن عجلان.\n\n<span data-type='title' id=toc-13020>(٢٦٣٧) (سي-محمد) بن عيسى بن سورة الترمذي.</span>\nثنا عباس الدوري وغير واحد عن عبد الله بن يزيد المقري هو عبد بن حميد. قلت. والبخاري وغيره.\n\n<span data-type='title' id=toc-13021>(٢٦٣٨) (د-محمد) بن مسلم بن شهاب الزهري.</span>\nحدثني بعض من أرضى أن سهلا أخبر عن أبي بن كعب في الماء من الماء الحديث رواه أبو حاتم المدني عن سهل بن سعد عن أبي كذلك ورواه جماعة عن الزهري عن سهل لم يذكروا بينهما أحدًا.\n\n<span data-type='title' id=toc-13022>(٢٦٣٩) (د س-محمد) بن مسلم الزهري أيضا.</span>\nعن رجل عن قبيصة في توريث الجدة. هو عثمان بن إسحاق بن خرشة.\n\n<span data-type='title' id=toc-13023>(٢٦٤٠) (ق-محمد) بن مسلم الزهري أيضا.</span>\nعن رجل من أهل القناعة والعلم عن جابر في قتلى أحد هو عبد الرحمن بن كعب بن مالك.\n\n<span data-type='title' id=toc-13024>(٢٦٤١) (س-محمد) بن مسلم الزهري.</span>\nأيضا بلغنا أن رافعا كان يحدث عن عمته في النهي عن كري الأرض. رُوِي عنه عن سالم بن عبد الله بن عمر عن رافع.\n\n<span data-type='title' id=toc-13025>(٢٦٤٢) (س-محمد) بن مسلم الزهري أيضا.</span>\nحدث أبو سلمة عن عائشة لا نذر في","vol":"12","page":384},{"text":"معصية ورُوِي عنه عن سليمان بن أرقم عن يحيى بن أبي كثير عن أبي سلمة.\n\n<span data-type='title' id=toc-13026>(٢٦٤٣) (س-محمد) بن مسلم الزهري أيضا.</span>\nحدثني آل عبد الله بن عمر عن ابن عمر في الاغتسال للجمعة. روى عن الزهري عن سالم.\n\n<span data-type='title' id=toc-13027>(٢٦٤٤) (خت-محمد بن مسلم الزهري)</span>\nعن امرأة من قريش في ترجمة هند بنت الحارث القرشية.\n\n<span data-type='title' id=toc-13028>(٢٦٤٥) (س-محمد) بن واسع.</span>\nعن رجل عن أبي صالح عن أبي هريرة. روى عنه عن الأعمش ورُوِي عنه عن ابن المنكدر كلاهما عن أبي صالح.\n\n<span data-type='title' id=toc-13029>(٢٦٤٦) (س-محمد) بن يحيى بن حبان.</span>\nعن رحل من قومه عن رافع بن خديج لاقطع في ثمر. روى عنه عن عمه واسع بن حبان. (^١)\n\n<span data-type='title' id=toc-13030>(٢٦٤٧) (د-محمد) بن يحيى الذهلي.</span>\nعمن سمع ابن عيينة في حديث الخط في الصلاة هذا في بعض الروايات وفي أكثر الروايات عن الذهلي عن علي بن المديني عن ابن عيينة.\n\n<span data-type='title' id=toc-13031>(٢٦٤٨) (ت-مرحوم) بن عبد العزيز العطار.</span>\nعن أبيه وعمه عن الحسن إياكم ومعبدا الجهني. اسم عمه عبد الحميد بن مهران.\n\n<span data-type='title' id=toc-13032>(٢٦٤٩) (س-مروان) بن معاوية الفزاري.</span>\nعن عوف وذكر آخر عن ابن سيرين عن حكيم بن حزام هكذا رواه هشام بن حسان عن ابن سيرين عن أيوب عن يوسف عن حكيم.\n\n<span data-type='title' id=toc-13033>(٢٦٥٠) (س-مروان) الأصغر.</span>\nعن رجل هو ابن عمر.\n_________\n(^١) وزاد في التقريب وعن مولى لهم عن أبي صرمة مولى امرأة واسمها لؤلؤة ١٢ المصحح","vol":"12","page":385},{"text":"<span data-type='title' id=toc-13034>(٢٦٥١) (س-مستورد) بن عباد الهنائي.</span>\nعن فلان بن جعفر المخزومي عن أبي هريرة في النهي عن صوم الجمعة. هو محمد بن عباد بن جعفر.\n\n<span data-type='title' id=toc-13035>(٢٦٥٢) (تم س-مسعر)</span>\nعن شيخ من فهم عن عبد الله بن جعفر عن النبي ﵌ أطيب اللحم لحم الظهر وفي رواية عن شيخ من فهم أظنه محمد بن عبد الله.\n\n<span data-type='title' id=toc-13036>(٢٦٥٣) (س-مسعود) بن الحكم الزرقي.</span>\nعن رجل. وفي رواية عن بعض الصحابة أنه رأى عبد الله بن رواحة الحديث في النهي عن صيام أيام التشريق. روى عنه عن أمه ورُوِي عنه عن بعض علمائهم ورُوِي عنه عن أبيه عن علي ورواه يوسف بن مسعود بن الحكم عن جدته. قال ابن السني اسمها أسماء وقال ابن عبد البر اسم أم مسعود حبيبة بنت شريق فالله تعالى أعلم.\n\n<span data-type='title' id=toc-13037>(٢٦٥٤) (مسلم) بن الحجاج</span>\nحدثنا غير واحد من أصحابنا عن إسماعيل منهم البخاري أخرج الحديث بعينه عن إسماعيل في صحيحه.\n\n<span data-type='title' id=toc-13038>(٢٦٥٥) (د-مطير) والد سليم.</span>\nعن رجل أخبرني من سمع النبي ﵌ في حجة الوداع. روى عنه عن ذي الزوائد ورُوِي عنه عن رجل عن ذي الزوائد.\n\n<span data-type='title' id=toc-13039>(٢٦٥٦) (س-معاوية) بن سلام.</span>\nعن أخيه. اسمه زيد بن سلام.\n\n<span data-type='title' id=toc-13040>(٢٦٥٧) (د س-مكحول)</span>\nعن شيخ من الحي مصدق عن ثوبان أفطر الحاجم والمحجوم. رُوِي مكحول عن أبي أسماء الرحبي يعني عن ثوبان.\n\n<span data-type='title' id=toc-13041>(٢٦٥٨) (منصور) بن عبد الرحمن الحجبي</span>\nعن ابن خاله وعن أمه. ابن خاله","vol":"12","page":386},{"text":"هو مسافع بن شيبة وأمه هي صفية بنت شيبة.\n\n<span data-type='title' id=toc-13042>(٢٦٥٩) (سي-منصور) بن المعتمر.</span>\nعن رجل عن أبي ذر في القول عند الخروج من الخلاء رُوِي عنه عن أبي الفيض عن أبي ذر.\n\n<span data-type='title' id=toc-13043>(٢٦٦٠) (سي-منصور) بن المعتمر أيضا.</span>\nعن رجل عن خالد بن عرفطة عن خالد بن عبيد في العطاس روى عن منصور عن هلال بن يساف الكوفي عن خالد بن عرفطة وقيل ابن عرفجة.\n\n<span data-type='title' id=toc-13044>(٢٦٦١) (د-موسى) بن أيوب الغافقي.</span>\nعن رجل من قومه عن عقبة بن عامر في التسبيح في الركوع والسجود. وقيل عن موسى عن عمه وهو اياس ابن عامر عن عقبة بن عامر.\n\n<span data-type='title' id=toc-13045>(٢٦٦٢) (سي ق-موسى) بن أبي عائشة.</span>\nعن مولى لأم سلمة عنها في القول عقب صلاة الفجر رواه النسائي من طريق وكيع عن سفيان الثوري عنه وأخرجه ابن ماجه من حديث شعبة عن موسى وهذا المولى اسمه عبد الله بن شداد سماه الدارقطني في الأفراد في روايته لهذا الحديث من طريق شاذان الأسود بن عامر عن سفيان فإن كان عبد الله بن شداد غير الليثي فلا إشكال وإن كان هو الليثي فيبعد أن يقال فيه مولى فلعل ذلك من الاختلاف في الإسناد فالموضع موضع احتمال ولهذا أفرده بترجمة في الاسما.\n\n<span data-type='title' id=toc-13046>(٢٦٦٣) (ت-موسى) بن عبيدة الربذي.</span>\nعن مولى ابن سباع عن ابن عمر عن أبي بكر في قوله تعالى ﴿مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ﴾. قال عثمان الدارمي","vol":"12","page":387},{"text":"سألت ابن معين عن مولى ابن سباع فقال ما أعرفه وقال ابن عدي ما أعرف له غير هذا الحديث وهو مجهول. قلت. وقال البزار لا نعلم احد اسماء وقال الترمذي مجهول.\n\n<span data-type='title' id=toc-13047>(حرف النون)</span>\n<span data-type='title' id=toc-13048>(٢٦٦٤) (نافع) مولى ابن عمر.</span>\nعن رجل من الأنصار عن كعب بن عبرة في الخلق والفدية رواه جماعة عن عبد الرحمن بن أبي ليلى عن كعب.\n\n<span data-type='title' id=toc-13049>(٢٦٦٥) (نافع) مولى ابن عمر أيضا.</span>\nعن مولى للعباس عن علي في النهي عن لبس القسي هو عبد الله بن حنين وقيل إبراهيم بن عبد الله بن حنين*\n\n<span data-type='title' id=toc-13050>(٢٦٦٦) (س-نافع) مولى ابن عمران</span>\nابن عمر صلى على تسع جنائز الحديث وفيه فقال رجل فأنكرت ذلك هو عمار بن أبي عمار مولى بني هاشم*\n\n<span data-type='title' id=toc-13051>(٢٦٦٧) (س-نافع) مولى ابن عمر أيضا.</span>\nعن امرأة ابن عمر عن عائشة في الشرب من إناء الفضة. وعنه أيضا حدثني بعض نسوتنا عن أم سلمة في ذيول النساء هي صفية بنت أبي عبيد في الموضعين (^١) *\n\n<span data-type='title' id=toc-13052>(٢٦٦٨) (س-النعمان) بن سالم.</span>\nعن رجل حدثه قال دخل علينا النبي ﵌ ونحن في قبة الحديث. روى عنه عن أوس بن حذيفة وقيل عنه عن عمرو بن أوس بن حذيفة بن أوس*\n\n<span data-type='title' id=toc-13053>(حرف الهاء)</span>\n<span data-type='title' id=toc-13054>(٢٦٦٩) (مد-هارون) بن محمد بن بكار بن بلال.</span>\nعن أبيه وعمه واسم عمه\n_________\n(^١) زاد فى الخلاصة وعن مولى العباس هو عبد الله بن جبير وعن رجل من الأنصار عن أبيه هو عبد الرحمن بن أبي ليلى ١٢ المصحح","vol":"12","page":388},{"text":"جامع بن بكار.\n\n<span data-type='title' id=toc-13055>(٢٦٧٠) (س-هشام) بن عروة.</span>\nعن رجل عن أبي سلمة عن عائشة حديث المسابقة. رُوِي عن هشام بن عروة عن أبيه عن أبي سلمة*\n\n<span data-type='title' id=toc-13056>(٢٦٧١) (س-هشيم)</span>\nعن سيار وحصين ومغيرة وداود وإسماعيل وذكر آخرين عن الشعبي عن فاطمة بنت قيس. قال أبو داود من الآخرين مجلد بن سعيد.\n\n<span data-type='title' id=toc-13057>(٢٦٧٢) (سي-هلال) بن يساف.</span>\nعن رجل عن سالم بن عبيد في العطاس في ترجمة منصور بن المعتمر يقال هو خالد بن عرفطة.\n\n<span data-type='title' id=toc-13058>(٢٦٧٣) (د س-هلال) بن يساف أيضا.</span>\nعن رجل عن عبد الله بن ظالم عن سعيد بن زيد عشرة في الجنة الحديث روى عن فلان بن حيان عن عبد الله بن ظالم.\n\n<span data-type='title' id=toc-13059>(٢٦٧٤) (هنيدة)</span>\nعن أم المؤمنين هي حفصة*\n\n<span data-type='title' id=toc-13060>(حرف الواو)</span>\n<span data-type='title' id=toc-13061>(٢٦٧٥) (س ق-وائل) بن داود.</span>\nعن ابنه. اسم ابنه بكر بن وائل.\n\n<span data-type='title' id=toc-13062>(٢٦٧٦) (د-الوليد) بن عبد الله بن جميع</span>\nحدثني جدي وعبد الرحمن بن خلاد عن أم ورقة وفي رواية حدثتني جدتي هي ليلى بنت مالك.\n\n<span data-type='title' id=toc-13063>(٢٦٧٧) (س-الوليد) بن أبي مالك</span>\nحدثنا بعض أصحابنا عن أبي عبيدة ابن الجراح الصيام جنة رواه الوليد بن عبد الرحمن عن عياض بن غطيف عن أبي عبيدة.","vol":"12","page":389},{"text":"<span data-type='title' id=toc-13064>(حرف الياء)</span>\n<span data-type='title' id=toc-13065>(٢٦٧٨) (د-يحيى) بن بشير بن خلاد الأنصاري.</span>\nعن أمه عن محمد بن كعب عن أبي هريرة عن النبي ﵌ وسطوا الإمام وسدوا الخلل. اسم أمه أمة الواحد بنت يامين.\n\n<span data-type='title' id=toc-13066>(٢٦٧٩) (د-يحيى) بن جابر الطائي.</span>\nعن ابن خى أبي أيوب ستفتح عليكم الأمصار وستكون جنود مجندة الحديث. يحتمل أن يكون أبا سورة.\n\n<span data-type='title' id=toc-13067>(٢٦٨٠) (س ق-يحيى) بن الحصين الأحمسي.</span>\nعن جدته هي أم الحصين.\n\n<span data-type='title' id=toc-13068>(٢٦٨١) (د س-يحيى) بن خلاد بن رافع.</span>\nعن عم له بدري حديث المسيئ صلاته هو رفاعة بن رافع.\n\n<span data-type='title' id=toc-13069>(٢٦٨٢) (س-يحيى) بن سعيد الأنصاري.</span>\nعن رجل من قومه عن عم له عن رافع بن خديج. هو محمد بن يحيى بن حبان وعمه هو واسع بن حبان.\n\n<span data-type='title' id=toc-13070>(٢٦٨٣) (س-يحيى) بن أبي كثير.</span>\nحدثني رجل من إخواننا عن يعيش بن الوليد عن معدان عن ثوبان أن النبي ﵌ قاء فأفطر هو الأوزاعي*\n\n<span data-type='title' id=toc-13071>(٢٦٨٤) (يحيى) بن أبي كثير أيضا</span>\nحدثني رجل من إخواننا (^١) عن يوسف ابن ماهك عن عبد الله بن عصمة*\n\n<span data-type='title' id=toc-13072>(٢٦٨٥) (يحيى) بن أبي كثير.</span>\nحدثني بعض اخواتنا عن معاوية (^٢) في القول كما يقول المؤذن عن حكيم بن حزام حديث لا تبع ما ليس عندك رواه سفيان\n_________\n(^١) هو يعلى بن حكيم ١٢ تقريب\n(^٢) يحتمل أن يكون علقمة بن وقاص ١٢ تق","vol":"12","page":390},{"text":"وغيره عن يحيى عن يعلى بن حكيم عن يوسف*\n\n<span data-type='title' id=toc-13073>(٢٦٨٦) (يحيى) بن وثاب عن شيخ.</span>\nقيل هو ابن عمر قاله شعبة.\n\n<span data-type='title' id=toc-13074>(٢٦٨٧) (د سي-يزيد) بن أوس.</span>\nعن امرأة أبي موسى. قال رسول الله ﵌ ليس منا من سلق ومن حلق ومن خرق. هي أم عبد الله*\n\n<span data-type='title' id=toc-13075>(٢٦٨٨) (د س-يزيد) بن عبد الله بن الشخير</span>\nكنا بالمربد فجاءنا رجل أشعث الرأس بيده قطعة من أديم الحديث قيل إنه النمر بن تولب الشاعر*\n\n<span data-type='title' id=toc-13076>(٢٦٨٩) (س-يزيد) بن عبد الله بن الشخير.</span>\nعن الرجل نحوه ذكره عقب حديث أبي قلابة عن رجل في وضع الصيام قيل إنه أنس بن مالك القشيري*\n\n<span data-type='title' id=toc-13077>(٢٦٩٠) (س-يعقوب) بن أوس</span>\nويقال عقبة بن أوس. عن رجل من الصحابة هو عبد الله بن عمر أو ابن عمرو بن العاص.\n\n<span data-type='title' id=toc-13078>(٢٦٩١) (يعيش) بن الوليد.</span>\nأن مولى للزبير حدثه اسم المولى حبان. سماه الطبراني.\n(يوسف) بن مسعود عن جدته. هي أسماء.\n\n<span data-type='title' id=toc-13079>(٢٦٩٢) (د-يونس) بن عبيد.</span>\nعن زياد بن جبير بن حية عن أبيه عن المغيرة بن شعبة في السير مع الجنازة. قال يونس وأحسب أهل زياد أخبروني أنه يرفعه رواه من أهله سعيد بن عبيد الله والمغيرة بن عبد الله.\n\n<span data-type='title' id=toc-13080>(فصل في المبهمات من الكنى)</span>\n<span data-type='title' id=toc-13081>(الألف)</span>\n<span data-type='title' id=toc-13082>(٢٦٩٣) (د-أبو إسحاق) الهمداني السبيعي.</span>\nعن رجل عن سعيد بن عبادة أنه قال يا رسول الله إن أمي ماتت الحديث رواه عن سعد سعيد بن المسيب","vol":"12","page":391},{"text":"والحسن البصري.\n\n<span data-type='title' id=toc-13083>(٢٦٩٤) (ت-أبو أمامة) بن سهل بن حنيف</span>\nعن بعض الصحابة حديث بينما أنا نائم رأيت الناس يعرضون علي هو أبو سعيد الخدري.\n\n<span data-type='title' id=toc-13084>(الباء)</span>\n<span data-type='title' id=toc-13085>(٢٦٩٥) (د-أبو البختري) الطائي.</span>\nسمعت من رجل حديثا فأعجبني فقلت له اكتبه فأتى به مكتوبا قال دخل العباس وعلي على عمر وعنده طلحة والزبير وعبد الرحمن بن سعد وهما يختصمان الحديث هو مشهور من رواية مالك بن أوس بن الحدثان عن عمر.\n\n<span data-type='title' id=toc-13086>(٢٦٩٦) (سي-أبو بردة) بن أبي موسى.</span>\nعن رجل من أصحابه من المهاجرين إنه ليغان على قلبي الحديث هو الأغر المزني.\n\n<span data-type='title' id=toc-13087>(٢٦٩٧) (ق-أبو بكر) بن أبي شيبة.</span>\nحدثنا شيخ لنا عن عبد الحميد بن جعفر عن محمد بن يحيى بن حبان عن يوسف بن عبد الله بن سلام عن أبيه في الزينة يوم الجمعة هو محمد بن عمر الواقدي سماه عبد بن حميد في روايته عن أبي بكر ابن أبي شيبة.\n\n<span data-type='title' id=toc-13088>(التاء)</span>\n<span data-type='title' id=toc-13089>(٢٦٩٨) (د-أبو تميمة)</span>\nعن رجل من بلهجيم أن النبي ﵌ سمع رجلا يقول لامرأته يا أخية فنهاه وعن رجل من قومه لا تقل عليك السلام فاتها تحية الموتى وعن رجل من بلهجيم في الإسبال وغير ذلك هو أبو جري البهجيمي.","vol":"12","page":392},{"text":"<span data-type='title' id=toc-13090>(الحاء)</span>\n<span data-type='title' id=toc-13091>(٢٦٩٩) (ت-أبو حاجب) الغفاري</span>\nرجل من بني غفار في النهي عن الوضوء بفضل المرأة هو الحكم بن عمرو.\n\n<span data-type='title' id=toc-13092>(٢٧٠٠) (س-أبو حازم) مولى أبي رهم الغفاري.</span>\nعن رجل من بني بياضة المصلي يناجي ربه. قيل هو عبد الله بن جابر البياضي\n\n<span data-type='title' id=toc-13093>(٢٧٠١) (د-أبو حرة) الرقاشي.</span>\nعن عمه وله صحبة. وعنه علي بن زيد بن جدعان أفاد ابن فتحون أن اسم عمه عمر بن حمزة وعزاه للبزار. قال وسماه البغوي حذيم بن حنيفة.\n\n<span data-type='title' id=toc-13094>(٢٧٠٢) (س-أبو الحصين) الحجري.</span>\nعن صاحب له عن أبي ريحانة في النهي عن الوشم هو أبو عامر المعافري.\n\n<span data-type='title' id=toc-13095>(٢٧٠٣) (د م س-أبو حمزة) مولى الأنصار.</span>\nعن رجل من بني عبس عن حذيفة في صلاة النبي ﵌. قال النسائي يشبه أن يكون هو صلة ابن زفر.\n\n<span data-type='title' id=toc-13096>(الزاي)</span>\n<span data-type='title' id=toc-13097>(٢٧٠٤) (س-أبو الزبير) المكي.</span>\nعن ابن عم أبي هريرة عن أبي هريرة قصة ما عن ابن مالك هو عبد الرحمن بن الصامت وقبل ابن هضاض.\n\n<span data-type='title' id=toc-13098>(الصاد)</span>\n<span data-type='title' id=toc-13099>(٢٧٠٥) (د سي-أبو صالح) السمان.</span>\nعن بعض الصحابة قالوا يا رسول الله الرجل يحدث نفسه بالشئ. وعن بعض أصحاب النبي ﵌ أحب","vol":"12","page":393},{"text":"الكلام إلى الله أربع. وعن بعض الصحابة قام أبو بكر الحديث في سؤال العافية هو أبو هريرة في المواضع الثلاثة. وعن رجل من أسلم لم يسم.\n\n<span data-type='title' id=toc-13100>(العين)</span>\n<span data-type='title' id=toc-13101>(٢٧٠٦) (س-أبو عبيدة) بن حذيفة بن اليمان.</span>\nعن عمته هي فاطمة بنت اليمان.\n\n<span data-type='title' id=toc-13102>(٢٧٠٧) (أبو العشراء) الدارمي.</span>\nعن أبيه. هو أسامة بن مالك بن قهطم تقدم في الكنى*\n\n<span data-type='title' id=toc-13103>(الفاء)</span>\n<span data-type='title' id=toc-13104>(٢٧٠٨) (أبو فروة) الرهاوي عن ابن خلاد.</span>\nهو يحيى.\n\n<span data-type='title' id=toc-13105>(القاف)</span>\n<span data-type='title' id=toc-13106>(٢٧٠٩) (د-أبو قلابة) الجرمي.</span>\nعن رجل من بني عامر عن أبي ذر في التيمم هو عمرو بن بجدان. وعن عمه هو أبو المهلب. وعن رجل في وضع الصيام عن المسافر هو أنس بن مالك القشيري الكعبي. وعن شيخ من بني قشير عن عمه اسمه أبو أسيد مالك. وعن بعض أزواج النبي ﵌ في الصائم يصبح جنبا. هي عائشة ﵂*\n\n<span data-type='title' id=toc-13107>(الميم)</span>\n<span data-type='title' id=toc-13108>(٢٧١٠) (س-أبو مالك)</span>\nعن رجل من الصحابة في قصة ما عز. وعنه سلمة بن كهيل. قال ابن حزم في الأنصار لا يعرف. قلت. هو أسلمي روى عنه أيضا إسماعيل بن أبي خالد وذكره أبو موسى في الذيل لأنه وقع له عن رواية ليس فيها عن رجل من الصحابة فعده*","vol":"12","page":394},{"text":"<span data-type='title' id=toc-13109>(٢٧١١) (د-أبو المثنى) الأملوكي.</span>\nعن ابن أخت عبادة أو ابن امرأته عن عبادة سيكون عليكم أمراء. رُوِي عن أبي المثنى عن أَبي أُبي بن أم حرام عن عبادة*\n\n<span data-type='title' id=toc-13110>(٢٧١٢) (ق-أبو مجيبة) الباهلي.</span>\nعن أبيه أو عن عمه. تقدم في الكنى*\n\n<span data-type='title' id=toc-13111>(٢٧١٣) (بخ قد-أبو المليح) الهذلي.</span>\nعن رجل من قومه إذا أراد الله تعالى قبض عبد بأرض الحديث هو أبو عزة*\n\n<span data-type='title' id=toc-13112>(٢٧١٤) (د-أبو مودود) المدني</span>\nعمن سمع أبان بن عثمان عن أبيه من قال بسم الله الذي لا يضر مع اسمه شيء الحديث وفي رواية عن أبي مودود عن رجل حدثنا من سمع أبان بن عثمان وروى عن أبي مودود عن محمد بن كعب القرظي عن أبان بن عثمان*\n\n<span data-type='title' id=toc-13113>(النون)</span>\n<span data-type='title' id=toc-13114>(٢٧١٥) (د ت-أبو نصيرة)</span>\nعن مولى لأبي بكر عن أبي بكر حديث ما أصر من استغفر. روى عن أبي نُصَيْرة عن أبي رجاء مولى أبي بكر. قلت. تقدم قول البزار في أن مولى أبي بكر مجهول في ترجمة أبي نصيرة وإن كان ما أشار إليه محفوظا فقد عرف أنه يقال له أبو رجاء*\n\n<span data-type='title' id=toc-13115>(٢٧١٦) (قد-أبو نعامة) العدوي.</span>\nعن نسوة من خالاته وأشياخ من قومه عن جده لأمه سلمان بن عامر الضبي أن بني طهية استعدت عليه الحديث. من الأشياخ عبد العزيز بن بشير بن كعب.","vol":"12","page":395},{"text":"<span data-type='title' id=toc-13116>(الهاء)</span>\n<span data-type='title' id=toc-13117>(٢٧١٧) (س-أبو هريرة)</span>\nفي حديث من أصبح جنبا في رمضان إنما أخبرنيه مخبر رُوِي عن أبي هريرة عن الفضل بن عباس. وروى عن أبي هريرة عن أسامة بن زيد.\n\n<span data-type='title' id=toc-13118>(الواو)</span>\n<span data-type='title' id=toc-13119>(٢٧١٨) (ت-أبو وائل)</span>\nعن رجل من ربيعة قال قدمت المدينة فدخلت على رسول الله ﵌ فذكر عنده وافد عاد. روى عن أبي وائل عن الحارث بن حسان البكري.\n(فصل منه)\n\n<span data-type='title' id=toc-13120>(٢٧١٩) (ابن جدعان)</span>\nعن جدته عن أم سلمة في ترجمة عبد الرحمن بن محمد.\n(فصل منه)\n\n<span data-type='title' id=toc-13121>(٢٧٢٠) (بهيسة)</span>\nعن أبيها شيخ من بني قشير هو أنس بن مالك القشيري عن عمه لم يسم وأنس صحابي معروف. (^١)\nآخر كتاب الرجال ولله الحمد ويتلوه كتاب النساء\n_________\n(^١) حسناه بنت معاوية عن عمها يقال اسمه اسلم بن سلم ١٢ تقريب","vol":"12","page":396},{"text":"﷽\n\n<span data-type='title' id=toc-13122>(كتاب النساء)</span>\n<span data-type='title' id=toc-13123>(حرف الألف)</span>\n<span data-type='title' id=toc-13124>(من اسمها أسماء)</span>\n<span data-type='title' id=toc-13125>(٢٧٢١) (ع-أسماء) بنت أبي بكر</span>\nالصديق زوج الزبير بن العوام. روت عن النبي ﵌ وعنها ابناها عبد الله وعروة ابنا الزبير وأحفادها عباد ابن حمزة بن عبد الله بن الزبير وعمه عباد بن عبد الله وعبد الله بن عروة بن الزبير وفاطمة بنت المنذر بن الزبير ومولاها عبد الله بن كيسان وصفية بنت شيبة وعبد الله بن عباس ومسلم المعري وأبو نوفل بن أبي عقرب وعبد الله بن أبي مليكة ووهب بن كيسان وغيرهم. وكانت تسمى ذات النطاقين. قال الاسود ابن سفيان عن أبي نوفل بن أبي عقرب قالت أسماء للحجاج كيف تعيره تعني ابنها عبد الله بذات النطاقين أجل قد كان لي نطاق لا بد للنساء منه ونطلق أغطي به طعام رسول الله ﵌ وقال هشام بن عروة عن أبيه كانت أسماء قد بلغت مائة سنة لم يسقط لها سزد لم ينكر لها عقل وقال ابن إسحاق أسلمت قديما بعد إسلام سبعة عشر إنسانا وهاجرت إلى المدينة وهي حامل بابنها عبد الله وماتت بمكة بعد قتله بعشرة أيام وقيل بعشرين يوما وذلك في جمادى الأولى سنة ثلاث وسبعين.\n\n<span data-type='title' id=toc-13126>(٢٧٢٢) (د-أسماء) بنت زيد بن الخطاب العدوية.</span>\nروت عن عبد الله بن حنظلة","vol":"12","page":397},{"text":"ابن عامر بن الغسيل*وعنها قريبها عبد الله بن عبد الله بن عمر كانت زوج ابن عمها عبد الله بن عمر بن الخطاب فلما قتل لم تتزوج بعده حتى ماتت فورثها ابن عمر رضي الله تعالى عنهم. قلت. ذكرها ابن حبان وابن منده في الصحابة.\n\n<span data-type='title' id=toc-13127>(٢٧٢٣) (ت ق-أسماء) بنت سعيد بن زيد</span>\nبن عمرو بن نفيل العدوية. روى حديثها أبو ثقال المري عن رباح بن عبد الله عن جدته عن أبيها حديث لا وضوء لمن لم يذكر اسم الله تعالى عليه. قال البيهقي جدة رباح هي أسماء بنت سعيد بن زيد. قلت. قال ابن حبان في ترجمة أبي ثقال ابنة سعيد بن زيد ليس يُدْرَى ما اسمها (^١) *\n\n<span data-type='title' id=toc-13128>(٢٧٢٤) (ق-أسماء) بنت عابس بن ربيعة.</span>\nروت عن أبيها. وعنها الحسن بن الحكم النخعي.\n\n<span data-type='title' id=toc-13129>(٢٧٢٥) (خد-أسماء) بنت عبد الرحمن</span>\nبن أبي بكر الصديق. روى عنها ابن أبي مليكة أن عبد الله بن عبد الرحمن بن أبي بكر قسم ميراث أبيه وعائشة حية. قلت. ذكرها ابن حبان في الثقات وقال كانت في حجر عائشة. روى عنها عبد الرحمن بن القاسم بن محمد بن أبي بكر الصديق رضي الله تعالى عنه. قال ابن سعد روت عن عائشة.\n\n<span data-type='title' id=toc-13130>(٢٧٢٦) (خ-أسماء) بنت عميس الخثعمية</span>\nأخت ميمونة بنت الحارث لأمها وكانت أولا تحت جعفر بن أبي طالب ثم تزوجها أبو بكر ثم علي بن أبي طالب وولدت لهم. روت عن النبي ﵌. روى عنها\n_________\n(^١) م-أسماء بنت شكل الانصارية صحابية ويقال انها بنت يزيد بن السكن نسبت لجدها وصحف اسمها ١٢ تقريب","vol":"12","page":398},{"text":"ابنها عبد الله بن جعفر وابن ابنها القاسم بن محمد بن أبي بكر وابن أختها عبد الله ابن عباس وابن أختها الأخرى عبد الله بن شداد بن الهاد وبنت ابنها أم عون بنت محمد بن جعفر وسعيد بن المسيب وفاطمة بنت علي وابو بزيد المدني وآخرون. قال ابن إسحاق هاجرت إلى الحبشة. قلت. كان عمر يسألها عن تعبير الرؤيا. لما بلغها قتل ابنها محمد بن أبي بكر جلست في مسجدها وكظمت غيظها حتى شخبت ثديا هادما وروى عنها أبو بردة بن أبي موسى في الصحيح حديثها في سؤالها النبي ﵌ عن فضل مهاجرة الحبشة وفي أول باب هجرة الحبشة من البخاري فيه عن أبي موسى وأسماء وهي هذه.\n\n<span data-type='title' id=toc-13131>(٢٧٢٧) (بخ س-أسماء) بنت يزيد بن السكن</span>\nبن رافع بن امرئ القيس ابن زيد بن عبد الأشهل الأنصارية الأشهلية أم سلمة ويقال أم عامر. روت عن النبي ﵌. وعنها ابن أختها محمود بن عمرو الأنصاري مولاها مهاجر بن أبي مسلم وشهر بن حوشب وغيرهم. بايعت النبي ﵌ وشهدت اليرموك. قلت. ولها ذكر في صحيح مسلم في الغسل من الحيض في حديث صفية عن عائشة قالت دخلت أسماء بنت شكل فقالت يا رسول الله كيف تغتسل احد انا من المحيض. كذا وقع عنده وقال الخطيب هو وهم والصواب أسماء بنت السكن وهي بنت يزيد ابن السكن خطيبة الأنصار وتبع الخطيب على ذلك جماعة وهو متجه فقال الحافظ أبو أحمد الدمياطي ليس في الأنصار من اسمه شكل ففي","vol":"12","page":399},{"text":"البخاري في هذا الحديث بعينه أن امرأة من الأنصار سألت. قلت.\nوليس الوهم في اسم أبيها من مسلم وإنما هو ممن فوقه فقد رواه كذلك أبو بكر بن أبي شيبة في مسنده وأبو عوانة وأبو نعيم في مستخرجيهما من أبي الأحوص عن الأعمش عن إبراهيم عن صفية وذكر أسماء بنت شكل جماعة في الصحابة منهم ابن سعد والباوردي والطبراني وابن منده وغيرهم.\n\n<span data-type='title' id=toc-13132>(٢٧٢٨) (س-أسماء) بنت يزيد القيسية البصرية.</span>\nعن ابن عم لها يقال له أنس عن ابن عبان في تحريم النبيذ. وعنها سليمان التيمي.\n\n<span data-type='title' id=toc-13133>(من اسمها أمة)</span>\n<span data-type='title' id=toc-13134>(٢٧٢٩) (د-أمة الواحد) بنت يامين بن عبد الرحمن</span>\nبن يامين. أم يحيى بن بشير ابن خلاد. روت عن محمد بن كعب القرظي. وعنها ابنها سماها بقي بن مخلد في مسنده.\n\n<span data-type='title' id=toc-13135>(٢٧٣٠) (خ د س-أمة) بنت خالد بن سعيد</span>\nبن العاص بن أمية الأموية أم خالد. ولدت بأرض الحبشة. روت عن النبي ﵌ وعنها سعيد بن عمرو بن سعيد بن العاص وموسى وإبراهيم ابنا عقبة كانت زوجة الزبير بن العوام وولدت له عمر او خالدا. قلت. عاشت أم خالد هذه دهرا طويلا (^١) حتى أدركها موسى بن عقبة ووقع في بعض الروايات عن البخاري بعد ذكر حديثها في كتاب الجهاد. قال أبو عبد الله لم تعش امرأة مثل ما عاشت هذه.\n_________\n(^١) بقيت الى قريب الثمانين ١٢ خلاصة","vol":"12","page":400},{"text":"<span data-type='title' id=toc-13136>(من اسمها اميمة وامينة واميد)</span>\n<span data-type='title' id=toc-13137>(٢٧٣١) (٤ - أميمة) بنت رقيقة</span>\n(^١) وهى اسمية بنت عبد الله بن بجاد بن عمير ابن الحارث بن حارثة بن سعد بن تيم بن مرة ورقيقة أمها ويقال أميمة بنت أبي البجاد ويقال إنهما اثنتان. روت عن النبي ﵌ وعن أزواج النبي ﵌. روت عنها بنتها حكيمة ومحمد ابن المنكدر. قلت. اسم أبيها بجاد (بموحدة ثم جيم) ابن عبد الله بن عمير ابن الحارث بن حازم بن تيم بن مرة*\n\n<span data-type='title' id=toc-13138>(٢٧٣٢) (تمييز-أميمة) بنت رقيقة.</span>\nروى حديثها عبد ربه بن الحكم عنها عن أمها رقيقة بنت وهب الثقفية أن رسول الله ﵌ جاء يبتغي النصر من ثقيف بالطائف فذكر الحديث وفيه قال وحدثتني أمي رقيقة قالت حدثني أخواي وهب وسفيان وهي غير هذه*\n\n<span data-type='title' id=toc-13139>(٢٧٣٣) (خ-أمينة (^٢) بنت أنس بن مالك الأنصارية.</span>\nلها ذكر في صحيح البخاري في حديث حميد عن أنس في دعاء النبي ﵌ له قال أنس وأخبرتني ابنتي أمينة أنه دفن من صلبي إلى مقدم الحجاج البصرة بضع وعشرون ومائة روى عنها أبوها في الطاعون. قلت. ولها ذكر في موضع آخر في الأدب من حديث ثابت عن أنس فجاءت المرأة التي عرضت نفسها على النبي ﵌ قالت ابنته يعني ابنة أنس ما أقل حياءها فقال أنس هي خير منك*\n\n<span data-type='title' id=toc-13140>(٢٧٣٤) (د-أمية) بنت أبي الصلت</span>\nويقال آمنة واسم أبي الصلت الحكم فيما قيل\n_________\n(^١) رقيقة بالتصغير ١٢ تق\n(^٢) امينة بنون مصغرة ١٢ تقريب","vol":"12","page":401},{"text":"روت عن امرأة من غفار. وعنها سليمان بن سحيم. قلت. هذه رواية محمد بن إسحاق عن سليمان بن سحيم وزعم السهيلي أن اسم هذه المرأة التي من بني غفار ليلى ويقال هي امرأة أبي ذر وقال ابن عبد البر في الاستيعاب أمة بنت أبي الحكم الغفارية روت عن النبي ﵌ في القدر. روى عنها ابنها سليمان بن سحيم وذكر أبو الفرضي أن اسم أبي الصلت هذا الحكم فهي آمنة بنت الحكم وأنها أم سليمان بن سحيم فكأنه سلف ابن عبد البر في ذلك وذكر ابن القطان أنها وقعت في السنن لأبي داود وفي السيرة لابن إسحاق آمنة بألف ممدودة ونون وروى الخطيب هذا الحديث من طريق الواقدي عن سليمان بن سحيم عن أم علي بنت أبي الحكم عن أمية بنت أبي الصلت عن النبي ﵌ أنه أمرها ولم يذكر المرأة التي من بني غفار فالله تعالى أعلم.\n\n<span data-type='title' id=toc-13141>(٢٧٣٥) (ت-أمية) بنت عبد الله.</span>\nعن عائشة. وعنها ربيبها علي بن زيد بن جدعان وقيل عن علي عن أم محمد وهي امرأة أبيه واسمها أمينة ووقع في بعض النسخ من الترمذي عن علي بن زيد بن جدعان عن أمه وهو غلط فقد روى علي بن زيد عن امرأة أبيه أم محمد عدة أحاديث.\n\n<span data-type='title' id=toc-13142>(٢٧٣٦) (تمييز-أمية) بنت عبد الله.</span>\nعن عائشة. وعنها ابنة أخيها أم ولهان بنت رقاع وفرق الخطيب بين هذه والتي قبلها. (^١)\n_________\n(^١) (ت أمية) بنت عبد الله. عن عائشة في الواشمة. روت عنها ام نهار لا يعرف حالها من الثالثة واختلف في ضبطها فقيل بمد ونون وقيل بضم اوله وفتح الميم وتشديد التحتانية ١٢ تقريب","vol":"12","page":402},{"text":"<span data-type='title' id=toc-13143>(من اسمها أنيسة)</span>\n<span data-type='title' id=toc-13144>(٢٧٣٧) (س-أنيسة (^١) بنت خبيب بن يساف الأنصارية.</span>\nيقال لها صحبة عدادها في أهل البصرة روت عن النبي ﵌ إذا أذن ابن أم مكتوم فكلوا واشربوا. وروى عنها ابن أخيها خبيب بن عبد الرحمن بن خبيب. قلت. قال ابن سعد أسلمت وبايعت النبي ﵌ وقال ابن حبان لها صحبة وذكرها جماعة ممن صنف في الصحابة.\n\n<span data-type='title' id=toc-13145>(٢٧٣٨) (بخ-أنيسة)</span>\nعن أم سعيد بنت مرة الفهري. عن أبيها. وعنها صفوان بن سليم الزهري المدني.\n\n<span data-type='title' id=toc-13146>(حرف الباء الموحدة)</span>\n<span data-type='title' id=toc-13147>(من اسمها بجيدة وبركة وبريرة)</span>\n<span data-type='title' id=toc-13148>(٢٧٣٩) (بجيدة) يأتي في أم بجيد.</span>\n<span data-type='title' id=toc-13149>(٢٧٤٠) (بركة) أم أيمن يأتي في الكنى.</span>\n<span data-type='title' id=toc-13150>(٢٧٤١) (س-بريرة) مولاة عائشة</span>\nكانت لعتبة بن أبي لهب وقيل لبعض بن هلال فكاتبوها ثم باعوها فاشترتها عائشة وجاء الحديث في شأنها بأن الولاء لمن أعتق. روى النسائي من حديث يزيد بن رومان عن عروة عن عائشة وقال ابن عبد البر في التمهيد روى عبد الخالق بن زيد بن واقد عن أبيه أن ابن عبد الملك بن مروان حدثهم قال كنت أجالس بريرة بالمدينة قبل أن ألي هذا الأمر فكانت تقول لي يا عبد الملك إن وليت هذا الأمر فاحذر الدماء فإني سمعت رسول الله ﵌ يقول إن الرجل ليدفع عن باب الجنة بعد أن ينظر إليها على محجمة من دم يريقه من مسلم بغير حق. عاشت إلى زمن يزيد بن معاوية.\n_________\n(^١) انيسة بالتصغير ١٢ تقريب","vol":"12","page":403},{"text":"<span data-type='title' id=toc-13151>(من اسمها بسرة وبنانة وبهيسة وبهية)</span>\n<span data-type='title' id=toc-13152>(٢٧٤٢) (د ٤ - بسرة (^١) بنت صفوان بن نوفل</span>\nبن أسد بن عبد العزى بن قصي القرشية الأسدية أخت عقبة بن أبي معيط لأمه هكذا نسبها الزبير وقال ليس لصفوان بن نوفل عقب إلا من بسرة هي أم معاوية بن المغيرة بن أبي العاص وهي جدة عبد الملك بن مروان لأن أمه عائشة بنت معاوية وقال غيره بسرة بنت صفوان بن أمية بن محرث بن حمل بن سعد بن عامر بن ثعلبة بن الحارث بن مالك بن كنانة خالة مروان بن الحكم. روت عن النبي ﵌. وعنها أم كلثوم بنت عقبة بن أبي معيط ولما صحبة وعبد الله بن عمرو بن العاص ومروان بن الحكم وعروة بن الزبير وحميد بن عبد الرحمن بن عوف. قال ابن عبد البر ليس قول من قال إنها من كنانة بشيء والصواب أنها من بني أسد. قلت. وقال ابن حبان خديجة زوج النبي ﵌ عمة أبيها وكانت من المهاجرات وقال مصعب هي من المبايعات وقال الشافعي لها سابقة وهجرة قديمة. عاشت إلى ولاية معاوية.\n\n<span data-type='title' id=toc-13153>(٢٧٤٣) (ق-بنانة) بنت يزيد العبشمية</span>\nويقال تبالة. روت عن عائشة في النبيذ. وعنها عاصم الأحول.\n\n<span data-type='title' id=toc-13154>(٢٧٤٤) (د-بنانة) مولاة عبد الرحمن بن حسان الأنصاري.</span>\nعن عائشة لا تدخل الملائكة بيتا فيه جرس. وعنها ابن جريج.\n\n<span data-type='title' id=toc-13155>(٢٧٤٥) (د س-بهيسة (^٢) الفزارية.</span>\nعن أبيها عن النبي ﵌\n_________\n(^١) بسرة بضم اولها وسكون المهملة ١٢ تق\n(^٢) بهيسة بالمهملة مصغرا ١٢ تق","vol":"12","page":404},{"text":"روى سيار بن منظور عن أبيها عنها. قلت. قال ابن حبان لها صحبة وقال ابن القطان قال عبد الحق مجهولة وهي كذلك.\n\n<span data-type='title' id=toc-13156>(٢٧٤٦) (د-بهية (^١) مولاة أبي بكر</span>\nعن عائشة أم المؤمنين في الاستحاضة. وعنها أبو عقيل يحيى بن المتوكل. قلت. قال ابن عمار ليست بحجة ..\n\n<span data-type='title' id=toc-13157>(حرف التاء)</span>\n<span data-type='title' id=toc-13158>(من اسمها تبالة)</span>\n<span data-type='title' id=toc-13159>(٢٧٤٧) (تبالة) ويقال بنانة بنت يزيد.</span>\nتقدمت.\n\n<span data-type='title' id=toc-13160>(حرف الثاء فارغ)</span>\n-\n\n<span data-type='title' id=toc-13161>(حرف الجيم)</span>\n<span data-type='title' id=toc-13162>(من اسمها جبلة وجسرة)</span>\n<span data-type='title' id=toc-13163>(٢٧٤٨) (عس-جبلة (^٢) بنت مصفح</span>\nويقال مصح العامرية. روت عن أبيها عن علي وعن حاطب عن أبي ذر. وعنها فضيل بن مرزوق وأبو مالك محمدُ بن موسى المنبرى الكوفي. قال ابن عبد البر أدركت النبي ﵌\n\n<span data-type='title' id=toc-13164>(٢٧٤٩) (٤٠ - جدامة) بنت وهب</span>\nويقال بنت جندب ويقال بنت جندل الأسدية. أخت عكاشة بن محصن لأمه. روت عن النبي ﵌ في النهي عن الغيلة. روت عنها عائشة زوج النبي ﵌ وكان إسلامها قديما وهاجرت مع قومها إلى المدينة وقال الواقدي كانت تحت أنس بن قتادة ممن شهد بدرا وقتل يوم أحد وقال الدارقطني هي بالجيم والدال المهملة ومن ذكرها بالذال المعجمة فقد صحف. قلت. وكذا قال العسكري وحكى بالذال المعجمة عن جماعة وقال الطبري جدامة بنت جندل والمحدثون قالوا ابنة وهب والمختار أنها ابنة جندل الأسدية أسلمت قديما\n_________\n(^١) بهية بالتصغير ١٢ تقريب\n(^٢) جبلة بفتحتين بنت مصفح كمعلم ويقال بالموحدة بدل الفاء-تقريب","vol":"12","page":405},{"text":"بمكة وبايعت وهاجرت مع قومها إلى المدينة*\n\n<span data-type='title' id=toc-13165>(٢٧٥٠) (د س ق-جسرة) بنت دجاجة العامرية الكوفية.</span>\nروت عن أبي ذر وعلي وعائشة وأم سلمة. وعنها قدامة بن عبد الله العامري وأفلت بن خليفة ومحدوج الذهلي وعمر بن عمير بن محدوج. قال العجلي ثقة تابعية وذكرها ابن حبان في الثقات. قلت. وذكرها أبو نعيم في الصحابة وقال البخاري عند جسرة عجائب. قال أبو الحسن بن القطان هذا القول لا يكفي لمن يسقط ماروت كأنه يعرض بابن حزم لأنه زعم أن حديثها باطل.\n\n<span data-type='title' id=toc-13166>(من اسمها جميلة وجهدمة)</span>\n<span data-type='title' id=toc-13167>(٢٧٥١) (س-جميلة) بنت عباد.</span>\nروت عن عائشة. وعنها عوف بن صالح والبارقي.\n\n<span data-type='title' id=toc-13168>(٢٧٥٢) (بخ د ق-جميلة) ويقال خصيلة</span>\n(^١) ويقال فسيلة بنت واثلة بن الأسقع الليثي. عن أبيها. روى عنها عباد بن كثير الفلسطيني وسلمة بن بشر الدمشقي وابن رز ام الموذن وصدقة بن يزيد والبطال الخثعمي ومحمد بن الاشتر اللخمي وسماها خصيلة. روى لها البخاري في الأدب وابن ماجه فقالا عن فسيلة عن أبيها ولم يسميا أباها وأما أبو داود فقال ابنة واثلة عن أبيها ولم يسمها. قلت. ذكرها ابن حبان في الثقات في خصيلة*\n\n<span data-type='title' id=toc-13169>(٢٧٥٣) (تم-الجهدمة) امرأة بشير بن الخصاصية من بني شيبان.</span>\nروت عن النبي ﵌. وعنها إياد بن لقيط وسماك بن حرب وروى إياد بن لقيط أيضا عن ليلى امرأة بشير بن الخصاصية عن بشير فقيل إنهما\n_________\n(^١) خصيلة بالمعجمة ثم المهملة مصغرا ويقال فسيله بالفاء ثم المهملة ١٢ تق","vol":"12","page":406},{"text":"اثنتان وقيل واحدة كان اسمها الجهدمة فسماها النبي ﵌ ليلى. قلت. ذكرها ابن حبان في ثقات التابعين وكان قد ذكرها في الصحابة فقال يقال إن لها صحبة.\n\n<span data-type='title' id=toc-13170>(من اسمها جهيمة وجويرية)</span>\n<span data-type='title' id=toc-13171>(٢٧٥٤) (جهيمة) يأتي في هجيمة.</span>\n<span data-type='title' id=toc-13172>(٢٧٥٥) (ع-جويرية) بنت الحارث بن أبي ضرار الخزاعية المصطلقية</span>\nسباها رسول الله ﵌ في غزوة المريسيع وكان اسمها برة فسماها رسول الله ﵌ جويرية وتزوجها روت عن رسول الله ﵌. روى عنها عبد الله بن عباس وعبيد بن السباق وأبو أيوب المراغي ومجاهد بن جبر وكريب وكلثوم بن المصطلق وعبد الله بن شداد بن الهاد. قال الواقدي توفيت في ربيع الأول سنة ست وخمسين وصلى عليها مروان بن الحكم وقال غيره ماتت سنة خمسين ولما خمس وستون سنة. قلت. قال ابن سعد في الطبقات أخبرنا عبد الله بن جعفر أنا عبيد الله بن عمر عن أيوب عن أبي قلابة أن النبي ﵌ سبا جويرية فجاء أبوها: فقال إن ابنتي لا تسبى مثلها فخل سبيلها فقال أرأيت إن خيرتها أليس قد أحسنت قال بلى فأتاها أبوها فذكر لها ذلك فقالت قد اخترت رسول الله ﵌. قلت. هذا مرسل صحيح الإسناد*\n\n<span data-type='title' id=toc-13173>(حرف الحاء)</span>\n<span data-type='title' id=toc-13174>(من اسمها حبابة وحبيبة)</span>\n<span data-type='title' id=toc-13175>(٢٧٥٦) (ق-حبابة (^١) بنت عجلان البصري.</span>\nروت عن أمها أم حفص عن صفية بنت جرير عن أم حكيم الخزاعية في الحجاب وعنها موسى بن إسماعيل*\n_________\n(^١) حبابة بموحدتين بضم اوله ١٢ خ","vol":"12","page":407},{"text":"<span data-type='title' id=toc-13176>(٢٧٥٧) (د س-حبيبة) بنت سهل بن ثعلبة</span>\nبن الحارث بن زيد بن ثعلبة بن غنم بن مالك بن النجار الأنصارية. روى حديثها يحيى بن سعيد الأنصاري عن عمرة أنها كانت تحت ثابت بن قيس بن شماس وقد اختلف فيه على يحيى ابن سعيد وعلى عمرة بنت عبد الرحمن وقيل إن التي اختلعت من ثابت بن قيس ابن شماس جميلة بنت أبي بن سلول. قال بعض العلماء وجائز أن يكون كل واحدة منهما اختلعت منه وقيل إن النبي ﵌ كان عزم على تزويجها ثم تركها متزوجها ثابت ثم اختلعت منه. قلت. ذكر ابن سعد في الطبقات عن يحيى بن سعيد الأنصاري قال كان رسول الله ﵌ قد هم أن يتزوج حبيبة بنت سهل وهي إحدى عماتي ثم ذكر غيرة الأنصار فكره أن يسوءهم. قال ابن سعد وروى ابن سيرين عن حبيبة ولم ينسبها فلا أدري هي ابنة سهل هذه أم غيرها ولما طلقها ثابت بن قيس تزوجها أبي بن كعب.\n\n<span data-type='title' id=toc-13177>(٢٧٥٨) (س-حبيبة) بنت شريق</span>\n(^٢) بن أبي حثمة من هذيل وقيل من الأنصار. لها صحبة وهي والدة مسعود بن الحكم. عن علي بن أبي طالب. وعنها ابنها مسعود وابن ابنها عيسى وروى النسائي حديثا من طريق مسعود بن الحكم عن أمه. قلت. ذكرها أبو نعيم في الصحابة وقال روت عن بديل بن ورقاء أنها سمعته في حجة الوداع يقول وذكرها ابن حبان في ثقات التابعين.\n\n<span data-type='title' id=toc-13178>(٢٧٥٩) (م ت س ق-حبيبة) بنت عبيد الله بن جحش</span>\nبن رئاب الأسدية وأمها أم حبيبة بنت أبي سفيان*روى حديثها الزهري عن عروة عن زينب\n_________\n(^٢) شريق بفتح المعجمة ١٢ تق","vol":"12","page":408},{"text":"بنت أم سلمة عن حبيبة بنت أم حبيبة عن أمها عن زينب بنت جحش استيقظ رسول الله ﵌ من نوم محمرا وجهه الحديث ذكرها موسى بن عقبة فيمن هاجر إلى أرض الحبشة قال وتنصر أبوها هناك ومات نصرانيا. قلت. وحكى ابن سعد قولا أنها ولدت بأرض الحبشة*\n\n<span data-type='title' id=toc-13179>(٢٧٦٠) (د س-حبيبة) بنت ميسرة بن أبي خيثم</span>\nأم حبيب من موالي بني فهر.\nروت عن أم كرز الكعبية. روى عنها مولاها عطاء بن أبي رباح. وروى عن أم حبيب بنت ميسرة عن أم كرز وذكرها ابن حبان في الثقات*\n\n<span data-type='title' id=toc-13180>(٢٧٦١) (د-حسناء) بنت معاوية بن سليم الصريمية</span>\nويقال خنساء روت عن عمها عن النبي ﵌ النبي في الجنة والشهيد في الجنة. روى عنها عوف الأعرابي يقال اسم عمها أسلم بن سليم*\n\n<span data-type='title' id=toc-13181>(من اسمها حفصة)</span>\n<span data-type='title' id=toc-13182>(٢٧٦٢) (ع-حفصة) بنت سيرين أم الهذيل الأنصارية البصرية.</span>\nروت عن أخيها يحيى وأنس بن مالك وأم عطية الأنصارية والرباب أم الرائح وأبي العالية وأبي ذبيان خليفة بن كعب والربيع بن زياد الحارثي وخيرة أم الحسن البصري وقيل إنها روت عن سلمان بن عامر الضبي وجماعة. روى عنها أخوها محمد وقتادة وعاصم الأحول وأيوب وخالد الحذاء وابن عون وهشام بن حسان وغيرهم. قال أحمد بن أبي مريم عن ابن معين ثقة حجة وقال العجلي بصرية تابعية وقال أبو داود أم الهذيل حفصة كان اسم ابنها الهذيل وقال هشام بن حسان عن إياس بن معاوية ما أدركت أحدا أفضله على حفصة","vol":"12","page":409},{"text":"وقال ابن أبي داود قرأت القرآن وهي ابنة اثنتي عشرة سنة وماتت وهي ابنة سبعين سنة فقيل لابن أبي داود لعله تسعين فقال كذا في الحديث وذكرها ابن حبان في الثقات. قلت. ماتت سنة إحدى ومائة وذكرها البخاري في فصل من مات من سنة مائة إلى عشر ومائة*\n\n<span data-type='title' id=toc-13183>(٢٧٦٣) (م د ت ق-حفصة) بنت عبد الرحمن بن أبي بكر</span>\nالصديق زوجة المنذر ابن الزبير. روت عن أبيها وعمتها عائشة وأم سلمة. وعنها عراك بن مالك وعبد الرحمن بن سابط ويوسف بن ماهك وعون بن عباس. قال العجلي تابعية ثقة وذكرها ابن حبان في الثقات*\n\n<span data-type='title' id=toc-13184>(٢٧٦٤) (ع-حفصة) بنت عمر بن الخطاب العدوية</span>\nأم المؤمنين ﵄ قيل إنها ولدت قبل المبعث بخمسة أعوام وتزوجها النبي ﵌ سنة ثلاث وقيل سنة اثنتين. روت عن النبي ﵌ وعن أبيها روى عنها أخوها عبد الله بن عمر وابنه حمزة وزوجته صفية بنت أبي عبيد وأم بشر الأنصارية والمطلب بن أبي وداعة وحارثة بن وهب وشتير ابن شكل وعبد الله بن صفوان بن أمية وسواء الخزاعي وعبد الرحمن بن الحارث بن هشام والمسيب بن رافع وابو مجاز وجماعة. قال ابن وهب عن مالك افتتحت إفريقية عام وفاة حفصة وقال ابن أبي خيثمة توفيت أول ما بويع معاوية سنة إحدى وأربعين وقال الواقدي توفيت سنة خمس وأربعين وصلى عليها مروان بن الحكم. قلت. حكى الدولابي أنها توفيت سنة سبع وعشرين وكأن الذي أوقعه في ذلك أن عبد الله بن سعد غزا في هذه السنة","vol":"12","page":410},{"text":"إفريقية فلما رأى ذلك ورأى قول مالك أنها ماتت عام فتح إفريقية لفق من ذلك قولا خطأ وإنما كان فتحها سنة خمسين على يد معاوية بن خديج وذكر ابن سعد أن عمر أوصى إليها لما احتضر.\n\n<span data-type='title' id=toc-13185>(٢٧٦٥) (ت-حفصة) بنت أبي كثير المخزومية</span>\nمولى أم سلمة ويقال أم حميضة روت عن أبيها عن أم سلمة عن النبي ﵌ في القول عند أذان المغرب. وعنها أبو شيبة عبد الرحمن بن إسحاق الواسطي. ذكرها ابن حبان في الثقات. قلت وقال الترمذي لا تعرف ووقع عند الطبراني حميصة وهو تصحيف ووقع في رواية الطحاوي عن أمها قالت علمتني أم سلمة الحديث.\n\n<span data-type='title' id=toc-13186>(من اسمها حكيمة)</span>\n<span data-type='title' id=toc-13187>(٢٧٦٦) (د س-حكيمة (^١) بنت أميمة.</span>\nروت عن أمها أميمة بنت رقيقة وعنها ابن جريج. قلت. وذكرها ابن حبان في الثقات.\n\n<span data-type='title' id=toc-13188>(٢٧٦٧) (د ق-حكيمة) بنت أمية بن الأخنس</span>\nبن عبيد أم حكيم. روت عن أم سلمة. وعنها يحيى بن أبي سفيان الأخنسي وهي أمه وقيل خالته وسليمان ابن سحيم إن كان محفوظا. ذكرها ابن حبان في الثقات.\n\n<span data-type='title' id=toc-13189>(من اسمها حمنة وحميدة)</span>\n<span data-type='title' id=toc-13190>(٢٧٦٨) (بخ د ت ق-حمنة) بنت جحش الأسدية.</span>\nأخت زينب زوج النبي ﵌ كانت تحت مصعب بن عمير فقتل عنها يوم أحد وخلف عليها طلحة بن عبيد الله وهي التي كانت تستحاض. قاله عبد الله بن محمد بن عقيل عن إبراهيم بن محمد بن طلحة عن عمه عمران بن طلحة\n_________\n(^١) حكيمة مصغرة ١٢ خلاصه","vol":"12","page":411},{"text":"عن أمه حمنة بنت جحش وكذا قال عاصم عن عكرمة عن حمنة وقال أبو إسحاق الشيباني وأبو بشر عن عكرمة كانت أم حبيبة تستحاض وقال يونس عن الزهري عن عمرة عن أم حبيبة وهي حمنة وذكر الزبير بن بكار أن أم محمد وعمران ابني طلحة بن عبيد الله حمنة بنت جحش وذكر خليفة أن حمنة كانت عند طلحة فهذا يدل على صحة حديث ابن عقيل وأما الواقدي فزعم أن المستحاضة أم حبيبة بنت جحش أخت حمنة قال ومن زعم أنها حمنة فقد غلط هكذا قال الواقدى ولاوجه لرد الأقوال الصحيحة لقوله وحده والله تعالى أعلم قلت لكن في رواية الزهري عن عروة عن أم حبيبة بنت جحش ختنة رسول الله ﵌ وتحت عبد الرحمن بن عوف استحيضت سبع سنين رواه مسلم في صحيحه هكذا وفي نصه على أنها كانت تحت عبد الرحمن ما يرجح ما ذهب إليه الواقدي وقد رجحه إبراهيم الحربي وزيف غيره واعتمده الدارقطني والله تعالى أعلم.\n\n<span data-type='title' id=toc-13191>(٢٧٦٩) (٤ - حميدة) بنت عبيد بن رفاعة الأنصارية الزرقية</span>\nأم يحيى المدنية. روت عن خالتها كبشة بنت كعب بن مالك. وعنها زوجها إسحاق ابن عبد الله بن أبي طلحة وابنها يحيى بن إسحاق. وقال في حديثه عن أمه حميدة أو عبيدة وروى عمر بن إسحاق بن عبد الله بن أبي طلحة عن أمه عن أبيها في تشميت العاطس. ذكرها ابن حبان في الثقات. قلت. ورواية يحيى ابن إسحاق عن أمه حميدة من غير شك في معرفة الصحابة لأبي نعيم.\n\n<span data-type='title' id=toc-13192>(٢٧٧٠) (كن-حميدة)</span>\nأنها سألت أم سلمة فقالت إني امرأة طويلة الذيل. وعنها","vol":"12","page":412},{"text":"محمد بن إبراهيم بن الحارث وقيل عنه عن أم ولد لإبراهيم بن عبد الرحمن ابن عوف عن أم سلمة وهو المشهور. قلت. يجوز أن يكون اسم أم الوليد حميدة فيلتئم القولان.\n\n<span data-type='title' id=toc-13193>(٢٧٧١) (حميضة) بنت الشمر دل</span>\nفي الحاء من الرجال.\n\n<span data-type='title' id=toc-13194>(٢٧٧٢) (د ت-حميضة) بنت ياسر.</span>\nروت عن جدتها يسيرة وكانت من المهاجرات. وعنها ابنها هانئ بن عثمان. قلت. ذكرها ابن حبان في الثقات\n\n<span data-type='title' id=toc-13195>(٢٧٧٣) (بخ-حواء) جدة عمرو بن معاذ الأشهلي.</span>\nروت عن النبي ﵌ لا تحقرن جارة لجارتها ولو فرسن شاة. وعنها حفيدها عمرو بن معاذ. قال ابن عبد البر هي حواء بنت يزيد بن السكن الأنصارية من بني عبد الأشهل.\n\n<span data-type='title' id=toc-13196>(حرف الخاء المعجمة)</span>\n<span data-type='title' id=toc-13197>(من اسمها خالدة وخصيلة وخنساء)</span>\n<span data-type='title' id=toc-13198>(٢٧٧٤) (ق-خالدة) بنت أنس الأنصارية الساعدية</span>\nأم بني حزم ويقال لها خلدة (^١) روى حديثها أبو بكر بن محمد بن عمرو بن حزم أنها جاءت إلى رسول الله ﵌ فعرضت عليه الرُّقَى فأمرها بها.\n\n<span data-type='title' id=toc-13199>(٢٧٧٥) (خصيلة) تقدمت في جميلة.</span>\n<span data-type='title' id=toc-13200>(٢٧٧٦) (خنساء) بنت خدام (^٢) الأنصارية الأوسية</span>\nزوجة أبي لبابة بن عبد المنذر وهي التي أنكحها أبوها وهي كارهة فرد النبي ﵌\n_________\n(^١) خلدة بسكون اللام ١٢ تقريب\n(^٢) خدام بالخاء المعجمة المكسورة والدال المهملة ١٢ تقريب","vol":"12","page":413},{"text":"نكاحها. وعنها ابنها السائب بن أبي لبابة وعبد الرحمن ومجمع ابنا يزيد بن جارية وعبد الله بن يزيد بن وديعة بن خدام. وروى محمد بن إسحاق عن حجاج بن السائب بن أبي لبابة عن أبيه عن جدته خنساء بنت خدام يعني جدة حجاج*\n\n<span data-type='title' id=toc-13201>(من اسمها خولة)</span>\n<span data-type='title' id=toc-13202>(٢٧٧٧) (خولة) بنت ثامر الخولانية</span>\nفي ترجمة خولة بنت قيس*\n\n<span data-type='title' id=toc-13203>(٢٧٧٨) (د-خولة) بنت ثعلبة بن أصرم</span>\nبن فهر بن ثعلبة بن غنم بن عوف ابن عمرو بن عوف بن الخزرج الأنصارية الخزرجية ويقال خولة بنت ثعلبة ابن مالك ويقال بنت مالك بن ثعلبة ويقال دليج ويقال بنت الصامت وهي المجادلة التي ظاهر منها زوجها. روى حديثها ابن إسحاق عن معمر بن عبد الله بن حنظلة عن يوسف بن عبد الله بن سلام عن خويلة قالت ظاهر مني زوجي أوس بن الصامت. قلت. هذه رواية إبراهيم بن سعد وقال يونس بن بكير عن إسحاق خولة بغير تصغير وكذا قال ابن الكلبي عن أبي صالح عن ابن عباس وكذا هو في تفسير النخعي عن ابن جريج عن عطاء عن ابن عباس قال محمد بن أبي حرملة عن عطاء بن يسار إن خويلة بنت ثعلبة وكذا سماها محمد بن كعب وعروة وعكرمة وقال محمد بن سلمة عن ابن إسحاق خويلة بنت ثعلبة أخرجه الطبراني وقال يحيى بن أبي زائدة عن محمد بن إسحاق بنت مالك بن ثعلبة أخرجه الحسن بن سفيان وكذا قال جعفر بن الحارث عن ابن إسحاق أخرجه ابن منده وأخرجه","vol":"12","page":414},{"text":"يحيى الحماني في مسنده من طريق أبي إسحاق السبيعي عن زيد بن يزيد عن خولة بنت الصامت.\n\n<span data-type='title' id=toc-13204>(٢٧٧٩) (عخ م ت س ق-خولة) بنت حكيم بن أمية</span>\nبن حارثة بن الأوقص بن مرة بن هلال بن فالح بن ثعلبة بن ذكوان بن امرئ القيس بن بحينة بن سليم السلمية امرأة عثمان بن مظعون وتكنى أم شريك. قال هشام بن عروة عن أبيه كانت خولة بنت حكيم من اللاتي وهبن أنفسهن للنبي ﵌. قال ابن عبد البر ويقال لها خويلة وكانت صالحة فاضلة روت عن النبي ﵌. وعنها سعد بن أبي وقاص وسعيد بن المسيب وبشر بن سعد وعروة بن الزبير وأرسل عنها عمر بن عبد العزيز ومحمد ابن يحيى بن حبان. قلت. إنما جاءت رواية سعيد وبشر عنها بواسطة سعد بن أبي وقاص وجاءت روايته عن سعيد بن المسيب عن خويلة بغير واسطة لكن قال عن خويلة الأنصارية وهي من رواية عطاء الخراساني عنه أخرجها الطبراني وفرق بينها وبين خولة بنت حكيم فالله تعالى أعلم*\n\n<span data-type='title' id=toc-13205>(٢٧٨٠) (خ ت-خولة) بنت قيس بن فهر بن قيس</span>\nبن ثعلبة بن عبيد بن ثعلبة ابن غنم بن مالك بن النجار الأنصارية زوجة حمزة بن عبد المطلب ويقال لها خويلة وقيل إن زوجة حمزة خولة بنت ثامر الخولانية. قال ابن المديني خويلة بنت قيس هي خولة بنت ثامر. روت عن النبي ﵌ إن الدنيا خضرة حلوة الحديث وعنها النعمان بن أبي عياش ومعاذ بن رفاعة الزرقيان وأبو الوليد عبيد سنوطا. قال عبيد دخلت على أم محمد وكانت","vol":"12","page":415},{"text":"عند حمزة وتزوجها بعده رجل من الأنصار*\n\n<span data-type='title' id=toc-13206>(٢٧٨١) (خولة) بنت قيس.</span>\nأم صبية في الكنى*\n\n<span data-type='title' id=toc-13207>(٢٧٨٢) (خولة) بنت مالك في بنت ثعلبة.</span>\n<span data-type='title' id=toc-13208>(من اسمها خيرة)</span>\n<span data-type='title' id=toc-13209>(٢٧٨٣) (ق-خيرة (^١) الأنصارية.</span>\nامرأة كعب بن مالك. قال ابن عبد البر حيرة بالمهملة حديثها عند الليث عن عبد الله بن يحيى عن أبيه عن جده أن جدته خيرة أتت النبي ﵌ بحلي لها. قال ابن عبد البر لا نقوم بحديثها حجة.\n\n<span data-type='title' id=toc-13210>(٢٧٨٤) (م ٤ - خيرة) أم الحسن البصري</span>\nمولاة أم سلمة. روت عن مولاتها وعائشة. وعنها ابناها الحسن وسعيد ابني أبي الحسن وعلي بن زيد بن جدعان ومعاوية بن قرة المزني وحفصة بنت سيرين. قال سليمان التيمي رأى الحسن مع أمه كراثة فقال اطرحي هذه الشجرة الخبيثة فقالت اسكت فإنك شيخ قد خرفت قال فضحك الحسن وقال أيما أكبر أنا أو أنت وذكرها ابن حبان في الثقات.\n\n<span data-type='title' id=toc-13211>(حرف الدال المهملة والذال المعجمة)</span>\n<span data-type='title' id=toc-13212>(من اسمها دحيبة وذفرة)</span>\n<span data-type='title' id=toc-13213>(٢٧٨٥) (بخ-دحيبة (^٢) بنت عليبة العنبرية.</span>\nروت عن جدها حرملة ابن عبد الله العنبري وعن جدة أبيها قيلة بنت مخرمة. وعنها عبد الله\n_________\n(^١) خيرة بفتح اولها وسكون التحتانية ١٢ تقريب\n(^٢) دحيبة بمهملة وموحدة مصغرة ١٢ تقريب","vol":"12","page":416},{"text":"ابن حسان العنبري وهي جدته. ذكرها ابن حبان في الثقات. قلت.\nلكنه ذكرها في الذال المعجمة.\n\n<span data-type='title' id=toc-13214>(٢٧٨٦) (س-ذفرة (^١) بنت غالب الراسبية البصرية</span>\nأم عبد الرحمن بن أذينة قاضي البصرة. روت عن عائشة في التصليب. وعنها محمد بن سيرين وبديل بن ميسرة. ذكرها ابن حبان في الثقات وابن ماكولا في الإكمال وروى محمد بن حمران عن المغلس أبي روح عن يعقوب عن ذفرة عن عائشة في النبيذ وقال ابن أبي حاتم ذفرة روى عن عائشة وعنه بديل بن ميسرة كذا قال جعلها اسم رجل وذلك وهم. قلت. وذكرها ابن عبد البر في الاستيعاب.\n\n<span data-type='title' id=toc-13215>(حرف الراء المهملة)</span>\n<span data-type='title' id=toc-13216>(من اسمها رائطة والرباب)</span>\n<span data-type='title' id=toc-13217>(٢٧٨٧) (بخ-رائطة (^٢) بنت مسلم.</span>\nروت عن أبيها. وعنها ابنها عبد الله بن الحارث بن أبزى المكي.\n\n<span data-type='title' id=toc-13218>(٢٧٨٨) (خت ٤ - الرباب (^٣) بنت صليع أم الرائح (^٤) الضبية البصرية.</span>\nروت عن عمها سلمان بن عامر الضبي في العقيقة والفطر على التمر والصدقة على ذي القرابة. وعنها حفصة بنت سيرين. قلت. ذكرها ابن حبان في الثقات.\n\n<span data-type='title' id=toc-13219>(٢٧٨٩) (د سي-الرباب) جدة عثمان بن حكيم الأنصاري.</span>\nروت عن سهل بن\n_________\n(^١) ذفرة بكسر الفاء ١٢ خلاصه\n(^٢) رائطة بهمزة بعد الالف ١٢\n(^٣) الرباب فى التقريب بفتح اولها وتخفيف الموحدة وآخرها موحدة وصليع فى المغنى بالصاد والعين المهملتين مصغرا ١٢\n(^٤) الرائح بهمزة بعد الالف ١٢ خلاصه","vol":"12","page":417},{"text":"حنيف. روى حديثها عثمان بن حكيم بن عباد بن حنيف في العين والرُّقَى.\n\n<span data-type='title' id=toc-13220>(من اسمها الربيع)</span>\n<span data-type='title' id=toc-13221>(٢٧٩٠) (٤ - الربيع (^١) بنت معوذ بن عفراء</span>\nوعفراء أم معوذ وأبوه الحارث بن رفاعة بن الحارث بن سواد بن مالك بن غنم بن مالك بن النجار الأنصارية روت عن النبي ﵌. وعنها ابنتها عائشة بنت أنس بن مالك وخالد بن ذكوان وسليمان بن يسار ومحمد بن عبد الرحمن بن ثوبان وأبو سلمة بن عبد الرحمن ونافع مولى ابن عمرو أبو عبيدة بن محمد بن عمار ابن ياسر وعبادة بن الوليد بن عبادة وعبد الله بن محمد بن عقيل. قال ابن أبي خيثمة عن أبيه كانت من المبايعات تحت الشجرة.\n\n<span data-type='title' id=toc-13222>(٢٧٩١) (الربيع) بنت النضر الأنصارية.</span>\nالخزرجية عمة أنس بن مالك صحابية.\nروى عنها أنس في الجهاد من صحيح مسلم ولم يذكرها المزي.\n\n<span data-type='title' id=toc-13223>(من اسمها رفيدة ورقية ورملة)</span>\n<span data-type='title' id=toc-13224>(٢٨٩٢) (بخ-رفيدة (^٢) امرأة من أسلم كانت تداوي الجرحى.</span>\nروى حديثها عاصم بن عمر بن قتادة عن محمود بن لبيد لما أن أصيب أكحل سعد ابن معاذ يوم الخندق فثقل حولوه عند امرأة يقال لها رفيدة وكانت تداوي الجرحى. قلت. سماها ابن سعد كعيبة فقال كعيبة بنت سعد الأسلمية بايعت بعد الهجرة وهي التي كانت تكون لها خيمة بالمسجد تداوي الجرحى وكان سعد بن معاذ عندها تداوي جرحه حتى مات وقد شهدت\n_________\n(^١) الربيع في التقريب بالتصغير والثقيل ١٢\n(^٢) رفيدة بفاء مصغرة ١٢ خلاصه","vol":"12","page":418},{"text":"كعيبة هدم يوم خيبر.\n\n<span data-type='title' id=toc-13225>(٢٧٩٣) (رقية) بنت عمرو</span>\nويقال عمر بن سعيد عن ابن عمر. وعنها عبد الله بن عمر السعيدي (^١).\n\n<span data-type='title' id=toc-13226>(٢٧٩٤) (ع-رملة) بنت أبي سفيان صخر</span>\nبن حرب بن أمية الأموي أم حبيبة زوج النبي ﵌ أسلمت قديما وأمها صفية بنت أبي العاص ابن أمية وهاجرت إلى الحبشة مع زوجها عبيد الله بن جحش هناك ومات فتزوجها رسول الله ﵌ وهي هناك سنة ست وقيل سنة سبع. روت عن النبي ﵌ وعن زينب بنت جحش وعنها ابنتها حبيبة وأخواها معاوية وعنبسة وابن أخيها عبد الله بن عتبة بن أبي سفيان وابن أختها أبو سفيان بن سعيد بن المغيرة بن الأخنس بن شريق ومولاها سالم بن سوار ومولاها الآخر أبو الجراح وأبو صالح السمان وعروة بن الزبير وزينب بنت أم سلمة وصفية بنت شيبة وشهر بن حوشب وآخرون قال أبو عبيد توفيت سنة أربع وأربعين وقال ابن أبي خيثمة توفيت قبل معاوية بسنة يعني سنة تسع وخمسين. قلت. قال ابن حبان وابن قانع ماتت سنة اثنتين وأربعين وقال ابن عبد البر قيل إن اسمها هبيرة*\n\n<span data-type='title' id=toc-13227>(من اسمها رميثة والرميصاء)</span>\n<span data-type='title' id=toc-13228>(٢٧٩٥) (س-رميثة) بنت الحارث بن الطفيل</span>\nبن مخبرة؟؟؟ الأزدية أخت عوف رضيع عائشة وهي أم عبد الله بن محمد بن أبي عتيق. روت عن أم سلمة في الهدية. وعنها أخوها عوف بن الحارث. ذكرها ابن حبان في الثقات*\n_________\n(^١) السعيدى بياء تحتانية بعد المهملة ١٢ خلاصه","vol":"12","page":419},{"text":"<span data-type='title' id=toc-13229>(٢٧٩٦) (تم س-رميثة)</span>\nعن النبي ﵌ اهتز عرش الرحمن لسعد بن معاذ. وعن عائشة في صلاة الضحى. روى عنها عاصم بن عمر بن قتادة وهي جدته ومحمد بن المنكدر. قال ابن عبد البر هي رميثة بنت عمرو بن هاشم بن المطلب بن عبد مناف. قلت. وكذا نسبها ابن سعد وقال أسلمت وبايعت وقال البخاري روى عنها أيضا القعقاع بن حكيم.\n\n<span data-type='title' id=toc-13230>(٢٧٩٧) (ق-رميثة)</span>\nعن عائشة في النبيذ. وعنها سليمان التيمي.\n\n<span data-type='title' id=toc-13231>(٢٧٩٨) (الرميصاء) هي أم سليم بنت ملحان.</span>\nيأتي في الكنى.\n\n<span data-type='title' id=toc-13232>(٢٧٩٩) (رهم) بنت الأسود عمة أشعث</span>\nفي ترجمته في المبهات. عن عمها وعنها ابن أخيها الأشعث بن سليم.\n\n<span data-type='title' id=toc-13233>(٢٨٠٠) (د-ريطة) بنت حريث.</span>\nعن كبشة بنت أبي مريم. وعنها ثابت بن عمارة.\n\n<span data-type='title' id=toc-13234>(حرف الزاي المعجمة)</span>\n<span data-type='title' id=toc-13235>(من اسمها زينب)</span>\n<span data-type='title' id=toc-13236>(٢٨٠١) (ع-زينب) بنت جحش بن رباب</span>\nبن يعمر بن صبرة بن مرة بن كثير ابن غنم بن دودان بن أسد بن خزيمة أم المؤمنين وأمها أميمة بنت عبد المطلب عمة رسول الله ﵌. تزوجها النبي ﵌ سنة ثلاث وقيل سنة خمس وكانت قبله عند زيد بن حارثة وهي التي نزل فيها فَلَمَّا قَضَى زَيْدٌ مِنْهَا وطراز وجناكها. وكانت أول من مات من نساء النبي ﵌. وعنها ابن أخيها محمد بن عبد الله بن جحش ومولاها مذكور وكلثوم بن المصطلق وزينب بنت أبي سلمة ربيبة النبي ﵌","vol":"12","page":420},{"text":"وأم حبيبة بنت أبي سفيان وأرسل عنها القاسم بن محمد. قال الواقدي ماتت سنة عشرين وصلى عليها عمر بن الخطاب وروى البخاري في التاريخ الأوسط من طريق عامر الشعبي أن عبد الرحمن بن أبزى أخبره أنه صلى مع عمر على زينب بنت جحش وكانت أول نساء النبي ﵌ ماتت بعده (^١)\n\n<span data-type='title' id=toc-13237>(٢٨٠٢) (ع-زينب) بنت أبي سلمة بن عبد الأسد</span>\nبن هلال بن عبد الله بن عمر ابن مخزوم وأمها أم سلمة ولدت بأرض الحبشة وكان اسمها برة فسماها رسول الله ﵌ زينب. عن النبي ﵌ وعن أمها وعائشة وزينب بنت جحش وأم حبيبة بنت أبي سفيان أمهات المؤمنين وعن حبيبة. روى عنها ابنها أبو عبيدة بن عبد الله بن زمعة ومحمد بن عمرو بن عطاء وحميد بن نافع المدني وعراك بن مالك وعروة بن الزبير وأبو سلمة بن عبد الرحمن وكليب بن وائل وعلي بن الحسين بن علي وأبو قلابة الجرمي وآخرون ماتت في ولاية طارق على المدينة سنة ثلاث وسبعين وحضر ابن عمر جنازتها (^٢). قلت. قوله إنها ولدت بأرض الحبشة قاله الواقدي وفيه نظر ففي مستدرك الحاكم بإسناد صحيح ما يرده ويدل على أن أمها لما تزوجت النبي ﵌ بعد موت أبي سلمة كانت زينب ما فطمت بعد وقال العجلي تابعية مدنية وقال ابن سعد كانت أسماء بنت أبي بكر أرضعتها فهي أحب أولادها من الرضاعة وقال بكر بن عبد الله المزني أخبرني أبو رافع قال كنت إذا ذكرت امرأة بالمدينة فقيهة ذكرت زينب بنت أبي سلمة وقال سليمان\n_________\n(^١) وهى أول من وضع على النعش فى الاسلام ١٢ خ\n(^٢) قبل أن يحج ويموت بمكة ١٢ تقريب","vol":"12","page":421},{"text":"التيمي عن أبي رافع غضبت علي امرأتي فذكر قصة فيها فقالت زينب بنت أم سلمة وهي يومئذ أفقه امرأة بالمدينة.\n\n<span data-type='title' id=toc-13238>(٢٨٠٣) (٤ - زينب) بنت كعب بن عجرة الأنصارية.</span>\nروت عن زوجها أبي سعيد الخدري وأخته الفريعة بنت مالك. عنها ابنا أخويها سعد بن إسحاق وسليمان ابن محمد ابنا كعب بن عجرة. وقال ابن المديني لم يرو عنها غير سعد بن إسحاق كذا قال وحديث سليمان عنها في مسند أحمد بسند جيد وذكرها ابن حبان في الثقات*قلت*وذكرها ابن الأثير وابن فتحون في الصحابة.\n\n<span data-type='title' id=toc-13239>(٢٨٠٤) (ق-زينب) بنت محمد بن عبد الله</span>\nبن عمرو بن العاص وهي زينب السهمية. روت عن عائشة أم المؤمنين في القبلة. وعنها أخوها وابن أختها عمرو ابن شعيب قلت. وذكرها ابن حبان في الثقات ولكن قال الدارقطني زينب السهمية هذه مجهولة ولا تقوم بها حجة وحجاج يعني الذي نسبها لا يحتج به وقال ابن عبد البر نحوه.\n\n<span data-type='title' id=toc-13240>(٢٨٠٥) (ع-زينب) بنت معاوية</span>\nوقيل بنت أبي معاوية وقيل بنت عبد الله بن معاوية بن عتاب بن الأسود بن غاضرة بن خطيط بن قسي وهو ثقيف وهي امرأة عبد الله بن مسعود وقيل اسمها رائطة. روت عن النبي ﵌ وعن زوجها عبد الله بن مسعود وعمر بن الخطاب. وعنها ابنها أبو عبيدة وابن أخيها ولم يسم وعمرو بن الحارث بن ضرار وابنه محمد بن عمرو أو عبد الله بن عمرو على خلاف فيه وبسر بن سعيد وعبيد بن السباق. قلت.\nفرق أبو سعيد وابن حبان والعسكري وابن منده وأبو نعيم وغير","vol":"12","page":422},{"text":"واحد بين زينب ورائطة امرأتي ابن مسعود.\n\n<span data-type='title' id=toc-13241>(٢٨٠٦) (ق-زينب) بنت نبيط</span>\nويقال بنت سليط بن جابر ويقال خالد بن مالك بن عدي بن زيد مناة وروت عن زوجها أنس بن مالك وجابر بن عبد الله وضباعة بنت الزبير بن عبد المطلب. وعنها كثير بن زيد الأسلمي وحميد الطويل وعبد الله بن تمام ومحمد بن عمارة بن عمرو بن حزم. ذكرها ابن حبان في الثقات في التابعين. قلت. وذكرها ابن عبد البر في الصحابة وقال روي عنها حديث وقيل إنه مرسل وأخرجه الحاكم في المستدرك وذكرها ابن منده وأبو نعيم وأبو علي بن السكن في الصحابة.\n\n<span data-type='title' id=toc-13242>(٢٨٠٧) (س-زينب) السهمية</span>\nهي بنت محمد بن عبد الله بن عمرو بن العاص تقدمت.\n\n<span data-type='title' id=toc-13243>(٢٨٠٨) (س-زينب) بنت نصر.</span>\nعن عائشة أم المؤمنين. وعنها عون بن صالح البارقي مقرونة بجميلة بنت عباد.\n\n<span data-type='title' id=toc-13244>(٢٨٠٩) (د-زينب) غير منسوبة.</span>\nلها كانت تفلي رأس رسول الله ﵌ وعنده نساء من المهاجرات. وعنها كلثوم. قال المزي الظاهر أنها بنت جحش أم المؤمنين وكلثوم هو ابن المصطلق فإنه روى عنها حديثا غير هذا وقال ابن عساكر أظنها امرأة ابن مسعود وكلثوم هو ابن عامر*\n\n<span data-type='title' id=toc-13245>(حرف السين المهملة)</span>\n<span data-type='title' id=toc-13246>(من اسمها سارة وسائبة)</span>\n<span data-type='title' id=toc-13247>(٢٨١٠) (سارة) بنت مقسم الثقفية</span>\nعن ميمونة بنت كردم. وعنها ابن أخيها","vol":"12","page":423},{"text":"عبد الله بن يزيد بن مقسم المعروف بابن ضبة*\n\n<span data-type='title' id=toc-13248>(٢٨١١) (ق-سائبة) مولاة الفاكهة بن المغيرة المخزومي.</span>\nعن عائشة في قتل الوزغ وعنها نافع مولى ابن عمر. قلت. ذكرها ابن حبان في الثقات.\n\n<span data-type='title' id=toc-13249>(من اسمها سبيعة وسراء وسعدى)</span>\n<span data-type='title' id=toc-13250>(٢٨١٢) (خ م د س ق-سبيعة (^١) بنت الحارث الأسلمية</span>\nزوجة سعد بن خولة وصاحبة قصة أبي السنابل بن بعكك. روت عن النبي ﵌ عدتها (^٢). وعنها عمر بن عبد الله بن الأرقم ومسروق بن الأجدع ورفر بن أوس بن الحدثان وعبيد أبو سوية وعمرو بن عتبة بن فرقد. قال ابن عبد البر روى عنها فقهاء المدينة والكوفة حديثها هذا وروى ابن عمر عنها حديث من استطاع منكم أن يموت بالمدينة فليمت الحديث قال وزعم العقيلي أن سبيعة التي روى عنها ابن عمر غير الأولى ولا يصح عندي*\n\n<span data-type='title' id=toc-13251>(٢٨١٣) (خ ق-سراء (^٣) بنت نبهان الغنوية</span>\n* كانت ربة بيت في الجاهلية روت عن النبي ﵌. عنها ربيعة بن عبد الرحمن ابن حصن وهي جدته وساكنة بنت الجعد الغنوية. قلت. ضبطها ابن ماكولا بالقصر وقال ابن حبان سراء بنت نبهان بن عمر ولها صحبة.\n\n<span data-type='title' id=toc-13252>(٢٨١٤) (سي ق-سعدى) بنت عوف بن خارجة</span>\nبن سنان بن أبي حارثة\n_________\n(^١) سبيعة بموحدة مصغرا ١٢ خلاصه\n(^٢) في عدة المتوفى عنها زوجها ١٢\n(^٣) سراء في التقريب بفتح اولها وتشديد الراء المهملة مع المد والغنوية في الخلاصة بفتح المعجمة ١٢","vol":"12","page":424},{"text":"المرية امرأة طلحة بن يحيى ومحمد بن عمران الطلحي. وعنها ابنها يحيى. قلت.\nوذكرها ابن حبان في ثقات التابعين.\n\n<span data-type='title' id=toc-13253>(من اسمها سلمى)</span>\n<span data-type='title' id=toc-13254>(٢٨١٥) (ت-سلمى) البكرية</span>\nمن بكر بن وائل مولاة لهم. روت عن عائشة وأم سلمة. وعنها رزين الجهني ويقال البكري*\n\n<span data-type='title' id=toc-13255>(٢٨١٦) (د ت ق-سلمى) أم رافع مولاة النبي ﵌</span>\nويقال مولاة صفية بت عبد المطلب وهي زوجة أبي رافع. روت عن النبي ﵌ وعن فاطمة الزهراء. وعنها ابن ابنها عبيد الله ابن علي بن أبي رافع. قال ابن عبد البر كانت قابلة إبراهيم ابن النبي ﵌ وهي التي غسلت فاطمة الزهراء وقال هشام بن عروة عن أبيه عن عائشة جاءت سلمى مولاة صفية امرأة أبي رافع مولى رسول الله ﵌ تستعديه على أبي رافع فذكر حديثا. قلت. جزم ابن القطان بأن سلمى مولاة صفية هي والدة أبي رافع لا زوجته وأن سلمى زوجة أبي رافع مولاة النبي ﵌ وأورد لابن السكن من طريق جارية بن محمد عن عبيد الله بن أبي رافع عن جدته سلمى وكانت خادما للنبي ﵌ قالت قال رسول الله ﵌ بيت لا تمر فيه كأن ليس فيه طعام وأما زوجته فذكر ابن أبي خيثمة أنها شهدت خيبر وولدت لأبي رافع ابنه عبد الله وغيره وتعقب ابن المواق كلام ابن القطان ومداره على ثبوت رواية جارية بن محمد والله تعالى","vol":"12","page":425},{"text":"أعلم والذي يظهر لي أن الشبهة دخلت على ابن القطان من ظنه أن عبيد الله ابن أبي رافع الذي روى عنه جارية بن محمد هو الكبير وليس كذلك بل هو الصغير وهو عبيد الله بن علي بن أبي رافع نسب إلى جده فعلى هذا فجدته سلمى هي أم رافع زوج أبي رافع وأما ابن أبي رافع فلا يعرف اسمه ولا ولا صحبته وهذا من المواضع الدقيقة والعلل الخفية التي ادخرها الله تعالى للمتأخر لا إله إلا هو ما أكثر مواهبه ولا نحصي ثناء عليه لا إله إلا هو.\n\n<span data-type='title' id=toc-13256>(٢٨١٧) (د س ق-سلمى) عمة عبد الرحمن بن أبي رافع.</span>\nروت عن أبي رافع مولى النبي ﵌. وعنها ابن أخيها عبد الرحمن بن أبي رافع ويقال ابن فلان بن أبي رافع وأيوب بن الحسن بن علي بن أبي رافع وزيد بن أسلم والقعقاع بن حكيم. قلت. وذكرها ابن حبان في الثقات وقال ابن القطان لا تعرف.\n\n<span data-type='title' id=toc-13257>(من اسمها سمية)</span>\n<span data-type='title' id=toc-13258>(٢٨١٨) (فق-سمية)</span>\nروت عن جابر بن عبد الله. وعنها كثير بن زياد وقيل عن كثير عن أبي سمية عن جابر.\n\n<span data-type='title' id=toc-13259>(٢٨١٩) (س د ق-سمية) بصرية.</span>\nروت عن عائشة. وعنها ثابت البناني.\n\n<span data-type='title' id=toc-13260>(من اسمها سودة وسويدة)</span>\n<span data-type='title' id=toc-13261>(٢٨٢٠) (خ د س-سودة) بنت زمعة بن قيس</span>\nبن عبد شمس بن عبد ود بن نصر ابن مالك بن حسل بن عامر بن لؤي العامرية القرشية أم المؤمنين تزوجها","vol":"12","page":426},{"text":"رسول الله ﵌ بعد خديجة قبل عائشة وكانت قبله عند السكران بن عمرو. روت عن النبي ﵌. وعنها ابن عباس ويحيى بن عبد الله بن عبد الرحمن بن سعد بن زرارة قالوا لما أسنت هم النبي ﵌ بطلاقها فوهبت يومها لعائشة وقال هشام بن عروة عن أبيه عن عائشة ما من امرأة أحب إلي أن أكون في مسلاخها من سودة بنت زمعة إلا أن بها حدة تسرع منها الفيئة وقال ابن أبي خيثمة توفيت في آخر خلافة عمر. قلت. قال ابن سعد أسلمت بمكة قديما وهاجرت هي وزوجها إلى الحبشة الهجرة الثانية. زاد الزبير بن بكار ومات زوجها هناك ورجح الواقدي أنها توفيت سنة أربع وخمسين وقال ابن حبان من زعم أنها أخت عبد الله بن زمعة فقد وهم وهي أول امرأة تزوج بها رسول الله ﵌ بعد موت خديجة وماتت سنة خمس وستين.\n\n<span data-type='title' id=toc-13262>(٢٨٢١) (د-سويدة) بنت جابر.</span>\nروت عن أمها عقيلة بنت أسمر بن مضرس عن أبيها. وعنها ابنتها أم جنوب بنت تميلة.\n\n<span data-type='title' id=toc-13263>(من اسمها سلامة)</span>\n<span data-type='title' id=toc-13264>(٢٨٢٣) (د ق-سلامة) بنت الحر الفزارية.</span>\nروت عن النبي ﵌ يأتي على الناس زمان يقومون ساعة لا يجدون إماما يصلي بهم وعنها عقيلة الفزارية وأم داود الوابشية. قلت. فرق ابن عبد البر بين التي تروي عنها عقيلة وبين التي تروي عنها أم داود وكذا قال ابن منده ورد ذلك أبو نعيم وقال هي هي.","vol":"12","page":427},{"text":"<span data-type='title' id=toc-13265>(٢٨٢٣) (د-سلامة) بنت معقل القيسية</span>\nويقال الخزاعية. لها صحبة. روى حديثها محمد بن إسحاق عن خطاب بن صالح عن أبيه عنها.\n\n<span data-type='title' id=toc-13266>(حرف الشين المعجمة)</span>\n<span data-type='title' id=toc-13267>(من اسمها شعثاء والشفاء والشميسة)</span>\n<span data-type='title' id=toc-13268>(٢٨٢٤) (ق-شعثاء) بنت عبد الله الأسدية الكوفية.</span>\nروت عن ابن أبي أوفى في صلاة الضحى. وعنها سلمة بن رجاء.\n\n<span data-type='title' id=toc-13269>(٢٨٢٥) (بخ د س-الشفاء) بنت عبد الله بن عبد شمس</span>\nبن خلف أو خالد ابن شداد وقيل صداد (^١) بن عبد الله بن قرط بن رزاح بن عدي بن كعب وقيل في نسبها غير ذلك. روت عن النبي ﵌ وعن عمر بن الخطاب. وعنها ابنها سليمان بن أبي حثمة وابنا ابنها أبو بكر وعثمان ومولاها أبو إسحاق وحفصة أم المؤمنين. قال أحمد بن صالح اسمها ليلى وغلب عليها الشفاء. أسلمت قبل الهجرة بمكة وهي من المهاجرات الأول وكان عمر بن الخطاب يقدمها في الرأي ويرضاها ويفضلها وربما ولاها شيئا من أمر السوق وقال لها رسول الله ﵌ علمي حفصة رقية النملة.\n\n<span data-type='title' id=toc-13270>(٢٨٢٦) (بخ-شميسة (^٢) بنت عزير بن عامر العتكية</span>\nثم الوسقية البصرية روت عن عائشة. وعنها سعيد وهشام بن حسان وروى عبيد الله بن الخلال عن أمه أنها رأتها.\n_________\n(^١) وقيل ضرار ١٢ تهذيب الكمال\n(^٢) شميسة بالتصغير ١٢ تقريب","vol":"12","page":428},{"text":"<span data-type='title' id=toc-13271>(حرف الصاد)</span>\n<span data-type='title' id=toc-13272>(من اسمها صفية)</span>\n<span data-type='title' id=toc-13273>(٢٨٢٧) (ق-صفية) بنت جرير</span>\nعن أم حكيم الخزاعية. روت حبابة بنت عجلان (¬*) عن أمها أم حفص عنها.\n\n<span data-type='title' id=toc-13274>(٢٨٢٨) (د ت ق-صفية) بنت الحارث بن طلحة</span>\nبن أبي طلحة العبدري أم طلحة الطلحات. روت عن عائشة أم المؤمنين وكانت عائشة تنزل عليها قصر عبد الله بن خلف بالبصرة عقب وقعة الجمل. روى عنها محمد بن سيرين وقتادة. وذكرها ابن حبان في الثقات.\n\n<span data-type='title' id=toc-13275>(٢٨٢٩) (ع-صفية) بنت حيي بن أخطب</span>\nبن سعيد بن ثعلبة بن عبيد بن كعب الإسرائيلية أم المؤمنين من أولاد هارون بن عمران ﵇ سباها رسول الله ﵌ عام خيبر ثم أعتقها ثم تزوجها. روت عن النبي ﵌. وعنها ابن أخيها ومولياها كنانة ويزيد بن معتب (¬**) وعلي بن الحسين بن علي ومسلم بن صفوان وإسحاق بن عبد الله بن الحارث. وذكر ابن عبد البر أن صفية التي روى عنها إسحاق غير صفية بنت حيي وكذا قال في صفية التي روى عنها مسلم بن صفوان. قال الواقدي ماتت في خلافة معاوية سنة خمسين وقال غيره ماتت قبل ذلك سنة ست وثلاثين. قلت. حكى ذلك ابن حبان بعد أن قدم أنها ماتت في خلافة معاوية وهو الذي لا يتجه غيره فإن في الصحيحين تصريح علي ابن الحسين بسماعه منها وكان مولده بعد سنة ست وثلاثين قطعا.\n_________\n(¬*) فلان\n(¬**) مغيث","vol":"12","page":429},{"text":"<span data-type='title' id=toc-13276>(٢٨٣٠) (ع-صفية) بنت شيبة بن عثمان</span>\nبن أبي طلحة بن عبد العزى بن عثمان بن عبد الدار العبدرية. لها رؤية وقال الدارقطني لا تصح لها روية روت عن النبي ﵌. وعن أم ولد لشيبة بن عثمان وأم عثمان ابن أبي سفيان بن حرب وعائشة وأم حبيبة وأم سلمة أمهات المؤمنين وأسماء بنت أبي بكر الصديق وحبيبة بنت أبي نجران وغيرهم. روى عنها ابنها منصور ابن عبد الرحمن الحجبي وابن أخيها عبد الحميد بن جبير بن شيبة وابن أخيها الآخر مسافع بن عبد الله بن شبيب وابن ابن أخيها الآخر مصعب بن شيبة ابن جبير بن شيبة وسبطها محمد بن عمران الحجبي وإبراهيم بن مهاجر والحسن بن مسلم وقتادة والمغيرة بن حكيم وعبيد الله بن عبد الله بن أبي ثور وأم صالح بنت صالح وغيرهم. قال ابن معين ولم يسمع ابن جريج منها وقد أدركها وذكرها ابن حبان في ثقات التابعين. قلت. ذكر المزي في الأطراف أن البخاري قال في صحيحه قال أبان بن صالح عن الحسن بن مسلم عن صفية بنت شيبة سمعت النبي ﵌ ففي هذا رد على ابن حبان وقد أوضحت حال هذا الحديث فيما كتبته على الأطراف.\n\n<span data-type='title' id=toc-13277>(٢٨٣١) (خت م د ت س ق-صفية) بنت أبي عبيد بن مسعود الثقفية</span>\nامرأة ابن عمر وهي أخت المختار. رأت عمر بن الخطاب وحكت وروت عن حفصة وعائشة وأم سلمة أمهات المؤمنين والقاسم بن محمد بن أبي بكر الصديق روى عنها سالم بن عبد الله بن عمرو نافع مولى ابن عباس وعبد الله بن","vol":"12","page":430},{"text":"دينار وعبد الله بن صفوان بن أمية وحميد بن قيس الأعرج وموسى بن عقبة. قال العجلي مدنية تابعية ثقة وذكرها ابن حبان في الثقات. قلت.\nذكرها ابن عبد البر في الصحابة وقال ابن منده أدركت النبي ﵌ ولا يصح لها منه سماع وقال الدارقطني لم تدرك النبي ﵌ وذكر الواقدي عن موسى بن ضمرة بن سعيد المازني عن أبيه أنها تزوجت عبد الله بن عمر في خلافة أبيه عمر.\n\n<span data-type='title' id=toc-13278>(٢٨٣٢) (د س-صفية) بنت عصمة.</span>\nروت عن عائشة. وعنها مطيع بن ميمون العنبري.\n\n<span data-type='title' id=toc-13279>(٢٨٣٣) (د-صفية) بنت عطية.</span>\nروت عن عائشة أيضا. وعنها عتاب بن عبد العزيز وهي جدته.\n\n<span data-type='title' id=toc-13280>(٢٨٣٤) (بخ د ت-صفية) بنت عليبة.</span>\nروت عن جدها حرملة بن عبد الله العنبري عن جدة أبيها قيلة بنت مخرمة. وعنها عبد الله بن حسان العنبري وهي جدته. قلت. ذكرها ابن حبان في الثقات (^١)\n\n<span data-type='title' id=toc-13281>(من اسمها الصماء وصميتة)</span>\n<span data-type='title' id=toc-13282>(٢٨٣٥) (٤ - الصماء) بنت بسر (^٢) المازنية من مازن قيس</span>\nواسمها نهيمة ويقال بهمية وهي أخت عبد الله بن بسر وقيل عمته وقيل خالته. روت عن النبي ﵌ وقيل عن عائشة عنه في النهي عن صوم يوم السبت.\nوعنها عبد الله بن بسر وأبو زيادة عبيد الله بن زياد. قال أبو زرعة قال لي دحيم\n_________\n(^١) صفية بنت عمر جدة اسحاق الهاشمى. روى عنها إسحاق-خلاصه\n(^٢) بسر بضم الموحدة وسكون المهملة-تقريب","vol":"12","page":431},{"text":"أهل بيت أربعة صحبوا النبي ﵌ بسر وابناه عبد الله وعطية وأختهما الصماء*\n\n<span data-type='title' id=toc-13283>(٢٨٣٦) (صميتة) الليثية من بني ليث</span>\nبن بكر وقيل الدارية (^١) وكانت يتيمة في حجر النبي ﵌. روت عنه في فضل المدينة وعنها عبيد الله ابن عبد الله بن عمر*\n\n<span data-type='title' id=toc-13284>(حرف الضاد المعجمة)</span>\n<span data-type='title' id=toc-13285>(من اسمها ضباعة)</span>\n<span data-type='title' id=toc-13286>(٢٨٣٧) (د س ق-ضباعة) بنت الزبير بن عبد المطلب الهاشمية</span>\nبنت عم النبي ﵌ وكانت تحت المقداد بن الأسود. روت عن النبي ﵌ وعن زوجها. وعنها ابنتها كريمة بنت المقداد وابن عباس وعائشة وابن المسيب وعروة بن الزبير والأعرج وغيرهم. قال الزبير ابن بكار لم يكن للزبير بن عبد المطلب بقية إلا من بنت ضباعة وأم حكيم*\n\n<span data-type='title' id=toc-13287>(٢٨٣٨) (د س م-ضباعة) بنت المقداد بن الأسود</span>\nويقال ضبيعة بنت المقداد بن معديكرب. روت عن أبيها أن النبي ﵌ كان إذا صلى إلى خشبة أو عود لم يجعله نصب عينيه الحديث وعنها المهلب بن حجر البهراني. قلت. قال ابن القطان لا تعرف وأفاد بأن النسائي أيضا أخرجه كما أخرجه أبو داود.\n\n<span data-type='title' id=toc-13288>(حرف الطاء)</span>\n<span data-type='title' id=toc-13289>(٢٨٣٩) (د ق-طلحة) أم غراب</span>\nعن عقيلة مولاة بني فزارة وعن بنانة عن\n_________\n(^١) من بني عبدار ١٢ تهذيب الكمال","vol":"12","page":432},{"text":"عثمان بن عفان. وعنها مروان بن معاوية ووكيع. قلت. وذكرها ابن حبان في الثقات.\n\n<span data-type='title' id=toc-13290>(حرف العين المهملة)</span>\n<span data-type='title' id=toc-13291>(من اسمها العالية وعائشة)</span>\n<span data-type='title' id=toc-13292>(٢٨٤٠) (د س-العالية) بنت سبيع.</span>\nروت عن ميمونة في الإهاب. وعنها ابنها عبد الله بن مالك بن حذافة. قال العجلي مدنية تابعية ثقة.\n\n<span data-type='title' id=toc-13293>(٢٨٤١) (ع-عائشة) بنت أبي بكر</span>\nالصديق التيمية أم المؤمنين تكنى أم عبد الله الفقيهة. وأمها أم رومان بنت عامر بن عويمر بن عبد شمس بن عتاب بن أذينة بن سبيع بن دهمان بن الحارث بن غنم بن مالك بن كنانة وقيل غير ذلك في نسبها. روت عن النبي ﵌ كثيرا وعن أبيها وعمر وحمزة بن عمر والاسلمى وسعد بن أبي وقاص وجد أمة بنت وهب الأسدية وفاطمة الزهراء. روت عنها أختها أم كلثوم بنت أبي بكر وأخوها من الرضاعة عوف بن الحارث بن الطفيل وابنا أخيها القاسم وعبد الله ابنا محمد بن أبي بكر الصديق وبنت أخيها حفصة وأسماء بنتا عبد الرحمن وابن ابن ابن أخيها عبد الله بن أبي عتيق محمد ابن عبد الرحمن بن أبي بكر وابنا أختها عبد الله وعروة ابنا الزبير بن العوام وعباد بن حبيب بن عبد الله بن الزبير وعباد بن حمزة بن عبد الله بن الزبير وبنت أختها عائشة بنت طلحة وأبو يونس وذكوان أبو عمرو وابن فروخ موالي عائشة ومن الصحابة عمرو بن العاص وأبو موسى","vol":"12","page":433},{"text":"الأشعري وزيد بن خالد الجهني وأبو هريرة وابن عمر وابن عباس وربيعة بن عمرو الجرشي والسائب بن يزيد والحارث بن عبد الله بن نوفل وغيرهم ومن أكابر التابعين سعيد بن المسيب وعبد الله بن عامر بن ربيعة وصفية بنت شيبة وعلقمة بن قيس وعمرو بن ميمون ومطرف بن عبد الله ابن الشخير وهمام بن الحارث وأبو عطية الوادعي وأبو عبيدة بن عبد الله ابن مسعود ومسروق بن الأجدع وعبد الله بن حكيم وعبد الله بن شداد بن الهاد وعبد الرحمن بن الحارث بن هشام وابناه أبو بكر ومحمد وأبو سلمة بن عبد الرحمن بن عوف والأسود بن يزيد النخعي وأيمن المكي وثمامة بن حزن القشيري والحارث بن عبد الله بن أبي ربيعة وحمزة بن عبد الله بن عمر وخباب صاحب المقصورة وسالم بن سبلان وسعد بن هشام بن عامر وسليمان بن يسار وأبو وائل وشريح بن هانئ وزر بن حبيش وأبو صالح السمان وعابس بن ربيعة وعامر بن سعد بن أبي وقاص وطلحة بن عبد الله بن عثمان وطاوس وأبو الوليد عبد الله بن الحارث البصري وعبد الله بن شقيق العقيلي وعبد الله بن شهاب الخولاني وابن أبي مليكة وعبد الله البهي وعبد الرحمن بن شماسة وعبيد بن عمير الليثي وعراك بن مالك وعبيد الله ابن عبد الله بن عتبة وعطاء بن أبي رباح وعطاء بن يسار وعكرمة وعلقمة ابن وقاص وعلي بن الحسين بن علي وعمران بن حطان ومجاهد بن جبر وكريب ومالك بن أبي عامر الأصبحي وفروة بن نوفل الأشجعي ومحمد بن قيس بن مخرمة ومحمد بن المنتشر ونافع بن جبير بن مطعم ويحيى بن يعمر ونافع","vol":"12","page":434},{"text":"مولى ابن عمر وأبو بردة بن أبي موسى وأبو الجوزاء الربعي وأبو الزبير المكي وخيرة أم الحسن وصفية بنت أبي عبيد وعمرة بنت عبد الرحمن ومعاذة العدوية وخلق كثير. قال الشعبي كان مسروق إذا حدث عن عائشة قال حدثتني الصديقة بنت الصديق حبيبة حبيب الله تعالى المبرأة من فوق سبع سماوات وقال أبو الضحى عن مسروق رأيت مشيخة أصحاب محمد الأكابر يسألونها عن الفرائض وقال أبو بردة بن أبي موسى عن أبيه ما أشكل علينا أصحاب محمد ﵌ أمر قط فسألنا عنه عائشة إلا وجدنا عندها منه علما ويروى عن قبيصة بن ذويب قال كان عروة يغلبنا بدخوله على عائشة وكانت عائشة أعلم الناس يسألها الأكابر من أصحاب سيدنا محمد ﵌ يسألونها عن الفرائض وقال هشام بن عروة عن أبيه ما رأيت أحدا أعلم بفقه ولا بطب ولا شعر من عائشة وقال عطاء بن أبي رباح كانت عائشة أفقه الناس واعلم الناس وأحسن الناس رأيا في العامة وقال الزهري لو جمع علم عائشة إلى علم جميع أزواج النبي ﵌ وعلم جميع النساء لكان علم عائشة أفضل وقال أبو عثمان النهدي عن عمرو بن العاص قلت لرسول الله ﵌ أي الناس أحب إليك قال عائشة قلت فمن الرجال قال أبوها وقال أبو موسى الأشعري وغيره عن النبي ﵌ فضل عائشة على النساء كفضل الثريد على سائر الطعام ومناقبها وفضائلها كثيرة جدا ذكر غير واحد من أهل العلم أن النبي ﵌ مات وهي بنت ثماني عشرة سنة وقال الزبير بن بكار وغيره","vol":"12","page":435},{"text":"توفيت في رمضان سنة ثمان وخمسين (^١). قلت. ذكر أبو سعيد بن الأعرابي في معجمه بسند ضعيف جدا أنها أسقطت من النبي ﵌ سقطا وأمرت أن تدفن ليلا وصلى عليها أبو هريرة ﵁ وقال ابن عيينة عن هشام بن عروة ماتت سنة سبع وخمسين*\n\n<span data-type='title' id=toc-13294>(٢٨٤٢) (خ د ت س-عائشة) بنت سعد بن أبي وقاص الزهرية المدنية.</span>\nروت عن أبيها وعن أم ذر وقيل إنها رأت ستا من أمهات المؤمنين. روى عنها الجعيد بن عبد الرحمن وأيوب والحكم بن عتيبة وخزيمة غير منسوب وأبو الزناد ومهاجر ابن مسمار وعبيدة بنت نابل (^٢) ومالك بن أنس وآخرون. ذكرها ابن حبان في الثقات وقال ابن سعد وغير واحد ماتت سنة سبع عشرة ومائة. قلت. وقال العجلي تابعية مدنية ثقة وقال الخليل لم ير ومالك عن امرأة غيرها.\n\n<span data-type='title' id=toc-13295>(٢٨٤٣) (تمييز-عائشة) بنت سعد بصرية.</span>\nروت عن الحسن البصري وحفصة بنت سيرين. روى عنها عبد الرحمن بن عمرو بن جبلة البصري أحد الضعفاء.\n\n<span data-type='title' id=toc-13296>(٢٨٤٤) (ع-عائشة) بنت طلحة بن عبيد الله التيمية</span>\nأم عمران امها\n_________\n(^١) توفيت سنة ثمان وخمسين ليلة الثلاثاء بسبع عشرة ليلة خلت من رمضان فدفنت بعد الوتر بالبقيع ونزل قبرها خمسة عبد الله وعروة ابنا الزبير والقاسم ابن محمد وعبد الله بن محمد بن أبي بكر وعبد الله بن عبد الرحمن بن أبي بكر ﵃ ١٢ الاستيعاب\n(^٢) نابل بموحدة ١٢ خلاصة","vol":"12","page":436},{"text":"أم كلثوم بنت أبي بكر. روت عن خالتها عائشة وعنها ابنها طلحة بن عبد الله ابن عبد الرحمن وحبيب بن أبي عمرو وابن أخيها طلحة بن يحيى بن طلحة وابن أخيها الآخر معاوية بن إسحاق وابن ابن أخيها موسى بن عبيد الله ابن إسحاق والمنهال بن عمرو وفضيل بن عمرو وعطاء بن أبي رباح وعمر ابن سعيد وغيرهم. قال ابن أبي مريم عن ابن معين ثقة حجة وقال العجلي مدنية تابعية ثقة وقال أبو زرعة الدمشقي حدث عنها الناس لفضلها وأدبها وذكرها ابن حبان في الثقات.\n\n<span data-type='title' id=toc-13297>(٢٨٤٥) (ق-عائشة) بنت مسعود بن الأسود العدوية</span>\nويعرف أبوها بابن العجماء روت عن أبيها ويقال ابن أختها محمد بن طلحة بن يزيد بن ركانة وإبراهيم ابن أبي مسعود الصقر. قلت. استشهد ابوها بموتة كما تقدم فإن كانت سمعت منه فهي صحابية لأنها تكون قد أدركت من حياة النبي ﵌ بضع سنين وإن كانت أرسلت عنه فتكون لها رؤية كغيرها ولم أر لها ذكرا عند من صنف في الصحابة وقد ألحقتها في كتابي.\n\n<span data-type='title' id=toc-13298>(من اسمها عبيدة)</span>\n<span data-type='title' id=toc-13299>(٢٨٤٦) (د-عبيدة) بنت عبيد بن رفاعة بن رافع</span>\nبن مالك بن العجلان الزرقية. عن أبيها في تشميت العاطس. وعنها ابنها يحيى بن إسحاق بن عبد الله بن أبي طلحة*\n\n<span data-type='title' id=toc-13300>(٢٨٤٧) (تم-عبيدة) بنت نابل.</span>\nعن عائشة بنت سعد. وعنها إسحاق بن محمد الفروي والواقدي ومعن بن عيسى والخصيب بن ناصح. ذكرها","vol":"12","page":437},{"text":"ابن حبان في الثقات.\n\n<span data-type='title' id=toc-13301>(من اسمها عديسة وعقيلة)</span>\n<span data-type='title' id=toc-13302>(٢٨٤٨) (ت ق-عديسة (^١) بنت أهبان بن صيفي</span>\nعن أبيها وعلي. وعنها عبد الله بن عبيد المؤذن وعبد الكريم بن الحكم بن عمرو وأبو عمرو القسملي*\n\n<span data-type='title' id=toc-13303>(٢٨٤٩) (د-عقيلة (^٢) بنت أسمر بن مضرس.</span>\nعن أبيها. وعنها ابنتها سويدة بنت جابر*\n\n<span data-type='title' id=toc-13304>(٢٨٥٠) (د ق-عقيلة) مولاة لبني فزارة.</span>\nعن سلامة بنت الحر. وعنها طلحة أم غراب. قال أبو داود عقيلة جدة علي بن غراب.\n\n<span data-type='title' id=toc-13305>(من اسمها عمرة)</span>\n<span data-type='title' id=toc-13306>(٢٨٥١) (ع-عمرة) بنت عبد الرحمن بن سعد</span>\nبن زرارة الأنصارية المدنية. كانت في حجر عائشة. روت عن عائشة وأختها لأمها أم هشام بنت حارثة بن النعمان وحبيبة بنت سهل وأم حبيبة حمنة بنت جحش وعنها ابنها أبو الرجال وأخوها محمد بن عبد الرحمن الأنصاري وابن أخيها يحيى بن عبد الله بن عبد الرحمن وابن ابنها حارثة بن أبي الرجال وابن أخيها أبو بكر بن محمد بن عمرو بن حزم وابنه عبد الله ابن أبي بكر ويحيى وسعد وعبد ربه أولاد سعيد بن قيس الأنصاري وعروة ابن الزبير وسليمان بن يسار والزهري وعمرو بن دينار وآخرون. قال ابن أبي مريم عن ابن معين ثقة حجة وقال العجلي مدنية تابعية ثقة. قال أحمد بن محمد بن أبي بكر المقدمي سمعت ابن المديني ذكر عمرة بنت عبد الرحمن ففخم أمرها وقال\n_________\n(^١) عديسة بالتصغير والمهملة ١٢ تقريب\n(^٢) عقيلة بفتح اولها ١٢ تق","vol":"12","page":438},{"text":"عمرة أحد الثقات العلماء بعائشة الأثبات فيها وذكرها ابن حبان في الثقات وقال نوح بن حبيب القومسي من قال عمرة بنت عبد الرحمن بن سعد بن زرارة فقد أخطأ إنما هو ولد سعد بن زرارة وهو أخو أسعد فأما أسعد فلم يكن له عقب وإنما الولد لسعد وإنما غلط الناس لأن المشهور هو أسعد سمعت ذلك من علي بن المديني ومن الذين يعرفون نسب الأنصار. قال أبو حسان الزيادي يقال ماتت سنة ثمان وتسعين وقيل ماتت سنة ست ومائة وهي بنت سبع وسبعين. قلت. وقال ابن حبان كانت من أعلم الناس بحديث عائشة وقال ابن أبي عاصم ماتت سنة ثلاث ومائة وقال ابن المديني عن سفيان أثبت حديث عائشة حديث عمرة والقاسم وعروة وقال شعبة عن محمد بن عبد الرحمن قال لي عمر بن عبد العزيز ما بقي احدا علم بحديث عائشة من عمرة قال شعبة وكان عبد الرحمن بن القاسم يسألها عن حديث عائشة وقال ابن سعد كانت عالمة وكتب عمر بن عبد العزيز إلى ابن حزم ابن يكتب له أحاديث عمرة.\n\n<span data-type='title' id=toc-13307>(٢٨٥٢) (د-عمرة)</span>\nعن عائشة أنها كانت تلبد النبي ﵌ روى عنها ابن أخيها مقاتل بن حيان. خلط ابن عساكر حديثها بحديث عمرة بنت عبد الرحمن وهو وهم وقال الدارقطني أسيد بن طارق روى عن أمه عمرة عن عائشة وعنه عمران بن الجارود. قلت.\nروى عن عائشة ممن تسمى عمرة خمس نسوة اوست ذكر هنا ثلاثة نسوة.\nومنهن\n\n<span data-type='title' id=toc-13308>(٢٨٥٣) (عمرة) بنت حبان السهمية.</span>\nروت عنها حبيبة بنت حماد. في مسند","vol":"12","page":439},{"text":"الدارمي.\n\n<span data-type='title' id=toc-13309>(٢٨٥٤) (وعمرة) بنت قيس العدوية.</span>\nروى عنها جعفر بن كيسان العدوي في صحيح ابن خزيمة.\n\n<span data-type='title' id=toc-13310>(٢٨٥٥) (وعمرة) بنت أم القلوص المتأخرتين.</span>\nروى عنها المتوكل بن الفضل وحديثها في الدارقطني.\n\n<span data-type='title' id=toc-13311>(حرف الغين المعجمة)</span>\n<span data-type='title' id=toc-13312>(من اسمها غبطة وغزية والغميصاء)</span>\n<span data-type='title' id=toc-13313>(٢٨٥٦) (د-غبطة) بنت عمر</span>\nوام عمرو المجاشعية البصرية. حديثها في أهل البصرة. روت عن عمتها أم الحسن. وعنها مسلم بن إبراهيم ونصر بن علي الأزدي.\n\n<span data-type='title' id=toc-13314>(٢٨٥٧) (غزية) ويقال غزيلة أم شريك.</span>\nتأتي في الكنى.\n\n<span data-type='title' id=toc-13315>(٢٨٥٨) (الغميصاء) ويقال الرميصاء هي أم سليم.</span>\nتأتي في الكنى.\n\n<span data-type='title' id=toc-13316>(حرف الفاء)</span>\n<span data-type='title' id=toc-13317>(من اسمها فاختة والفارعة)</span>\n<span data-type='title' id=toc-13318>(٢٨٥٩) (فاختة) بنت أبي طالب.</span>\nهي أم هانئ. تأتي في الكنى*\n\n<span data-type='title' id=toc-13319>(٢٨٦٠) (الفارعة) تأتي في الفريعة.</span>\n<span data-type='title' id=toc-13320>(من اسمها فاطمة)</span>\n<span data-type='title' id=toc-13321>(٢٨٦١) (ع-فاطمة) بنت رسول الله ﵌</span>\nتكنى أم ابنها وتعرف بالزهراء. روت عن النبي ﵌. وعنها","vol":"12","page":440},{"text":"ابناها الحسن والحسين وأبوهما علي بن أبي طالب وحفيدتها فاطمة بنت الحسين بن علي مرسلا وعائشة وأم سلمة وأنس بن مالك وسلمى أم رافع. قال عبد الرزاق عن ابن جريج قال لي غير واحد كانت فاطمة أصغرهن وأحبهن إلى رسول الله ﵌ وقال ابن عبد البر اضطرب مصعب بن الزبير في بنات رسول الله ﵌ أيتهن أكبر وأصغر اضطرابا يوجب أن لا يلتفت إليه في ذلك والذي تسكن إليه النفس من ذلك أن الأولى زينب ثم رقية ثم أم كلثوم ثم فاطمة ويقال إن عليا تزوجها بعد أن ابتنى النبي ﵌ بعائشة بأربعة أشهر ونصف وذلك في سنة اثنتين من الهجرة وكان سنها يوم تزوجها خمس عشرة سنة وخمسة أشهر ونصف ولم يتزوج عليها حتى ماتت. قال كريب عن ابن عباس مرفوعا سيدة نساء أهل الجنة مريم ثم فاطمة ثم خديجة ثم آسية وقال عكرمة عن ابن عباس خط رسول الله ﵌ أربعة خطوط فقال أتدرون ما هذا قالوا الله ورسوله أعلم قال أفضل نساء أهل الجنة خديجة وفاطمة ومريم وآسية وقال أبو يزيد المدني عن أبي هريرة مرفوعا خير نساء العالمين أربع مريم وآسية وخديجة وفاطمة وقال الشعبي عن جابر مرفوعا؟؟؟ من نساء العالمين أربع سيدات نساء العالمين فذكرهن وقال قتادة عن أنس مثله وقال عبد الرحمن بن أبي نعم عن أبي سعيد الخدري مرفوعا فاطمة سيدة نساء أهل الجنة إلا ما كان من مريم وقال ابن أبي مليكة عن المسور مرفوعا فاطمة بضمة مني يريبني ما رابها ويوذينى ما آذاها وعن علي","vol":"12","page":441},{"text":"ابن الحسين عن أبيه عن علي قال قال رسول الله ﵌ لفاطمة إن الله تعالى يرضى لرضاك ويغضب لغضبك ومناقبها كثيرة جدا. قال الزهري عن عروة عن عائشة عاشت فاطمة بعد رسول الله ﵌ ستة أشهر. زاد غيره وهي بنت سبع وعشرين سنة وقيل ثمان وكانت أول آل النبي ﵌ لحوقابه وغسلها علي ودفنت ليلا وقيل ماتت بعد النبي ﵌ بثلاثة أشهر وقيل بمائة يوم وقيل بثمانية أشهر وقيل غير ذلك. (^١)\n\n<span data-type='title' id=toc-13322>(٢٨٦٢) (د س-فاطمة) بنت أبي حبيش</span>\n(^٢) واسمه قيس بن المطلب بن أسد ابن عبد العزى بن قصي الأسدية مهاجرية جليلة. روت عن النبي ﵌ حديث الاستحاضة. وعنها عروة بن الزبير. وقيل عن عروة عن عائشة أن فاطمة بنت أبي حبيش قالت فذكره. ذكر إبراهيم الحربي أنها أم محمد بن عبد الله بن جحش.\n\n<span data-type='title' id=toc-13323>(٢٨٦٣) (د ت عس ق-فاطمة) بنت الحسين بن علي بن أبي طالب الهاشمية المدنية</span>\nروت عن أبيها وأخيها زين العابدين وعمتها زينب بنت علي وجدتها فاطمة الزهراء مرسل وبلال المؤذن مرسل وابن عباس وأسماء بنت عميس. روى عنها أولادها عبد الله وإبراهيم وحسين وأم جعفر بنو الحسن بن الحسن بن علي ومحمد بن عبد الله بن عمرو بن عثمان وروى أبو المقدام بن زياد عن أبيه وقيل\n_________\n(^١) قال الواقدى قيل صلى عليها العباس وقيل علي وهو الذي غسلها مع أسماء بنت عميس قاله ابن عبد البر ١٢ خ\n(^٢) بمهملة وموحدة ومعجمة ١٢","vol":"12","page":442},{"text":"عن أمه عنها وروى زهير بن معاوية عن شيخ يقال هو مصعب بن محمد عنها وغيرهم. قال ابن سعد أمها أم إسحاق بنت طلحة تزوجها ابن عمها الحسن ابن الحسن بن علي ثم تزوجها بعده عبد الله بن عمرو بن عثمان. ذكرها ابن حبان في الثقات. قلت. وقال ماتت وقد قاربت التسعين ووقع ذكرها في صحيح البخاري في الجنائز قال لما مات الحسن بن الحسن ضربت امرأته الفية.\n\n<span data-type='title' id=toc-13324>(٢٨٦٤) (مد-فاطمة) بنت عبيد الله بن عباس</span>\nبن عبد المطلب. ذكرها الزبير في أولاد عبيد الله. روى أبو داود في المراسيل من حديث ابن عون قال أتيت حذاء بالمدينة فأمرته أن يشرك نعلي فقال لي أفلا أشركهما كما رأيت نعلي رسول الله ﵌ عند فاطمة بنت عبيد الله بن عباس قلت نعم.\n\n<span data-type='title' id=toc-13325>(٢٨٦٥) (س ق-فاطمة) بنت علي بن أبي طالب.</span>\nوهي فاطمة الصغرى أمها أم ولد روت عن أبيها وقيل لم تسمع منه وعن أخيها ابن الحنفية وأسماء بنت عميس.\nوعنها الحارث بن كعب الكوفي والحكم بن عبد الرحمن بن أبي نعم ورزين بياع الأنماط وعروة بن عبيد الله بن قشير وعيسى بن عثمان وموسى الجهني ونافع بن أبي نعيم القاري. قال الزبير كانت عند أبي سعيد بن عقيل بن أبي طالب ثم تزوجها سعيد بن الأسود بن أبي البحتري وقال موسى الجهني دخلت على فاطمة بنت علي وهي ابنة ست وثمانين سنة فقلت لها تحفظين عن أبيك شيئا قالت لا قال ابن جرير توفيت سنة سبع عشرة ومائة*\n\n<span data-type='title' id=toc-13326>(٢٨٦٦) (ع-فاطمة) بنت قيس بن خالد القرشية الفهرية.</span>\nأخت الضحاك بن","vol":"12","page":443},{"text":"قيس الأمير وكانت أسن منه. روت عن النبي ﵌. روى عنها القاسم بن محمد بن أبي بكر وأبو بكر بن أبي الجهم وأبو سلمة بن عبد الرحمن وسعيد بن المسيب وعروة بن الزبير وعبد الله بن عبد الله بن عبيد بن مسعود والأسود بن يزيد وسليمان بن يسار وعبد الله البهي ومحمد بن عبد الرحمن بن ثوبان وعامر الشعبي وعبد الرحمن بن عاصم بن ثابت وتميم مولى فاطمة بنت قيس. قال ابن عبد البر كانت من المهاجرات الأول وكانت ذات جمال وعقل وفي بيتها اجتمع أصحاب الشورى عند قتل عمر وكانت عند ابي عمرة ابن حفص بن المغيرة فطلقها فتزوجها بعده أسامة بن زيد. قلت. خبرها بذلك في الصحيح*\n\n<span data-type='title' id=toc-13327>(٢٨٦٧) (س-فاطمة) بنت أبي ليث</span>\nويقال بنت أبي عقرب. عن خالتها أم كلثوم بنت عمرو بن أبي عقرب وكانت صاحبة عائشة عن عائشة عليكم بالبغيض النافع. وعنها أيمن بن نابل المكي.\n\n<span data-type='title' id=toc-13328>(٢٨٦٨) (فاطمة) بنت المجلل.</span>\nأم جميل تأتي في الكنى*\n\n<span data-type='title' id=toc-13329>(٢٨٦٩) (ع-فاطمة) بنت المنذر بن الزبير</span>\nبن العوام الأسدية. زوجة هشام ابن عروة. روت عن جدتها أسماء بنت أبي بكر وأم سلمة زوج النبي ﵌ وعمرة بنت عبد الرحمن. وعنها زوجها هشام بن عروة ومحمد بن سوقة ومحمد بن إسماعيل بن يسار. قال العجلي مدنية تابعية ثقة وقال هشام بن عروة كانت أكبر مني بثلاث عشرة سنة فيكون. مولدها سنة ثمان وأربعين. قلت. وذكرها ابن حبان في الثقات.","vol":"12","page":444},{"text":"<span data-type='title' id=toc-13330>(٢٨٧٠) (س-فاطمة (^١) بنت اليمان العبسية</span>\nلها صحبة. روت عن النبي ﵌. وعنها ابن أخيها أبو عبيدة بن حذيفة بن اليمان وروى ربعي بن حراش عن امرأته عنها. قلت. قال ابن سعد أسلمت وبايعت وعن منصور عن ربعي عن امرأته عن أخت حذيفة وكانت له أخوات قد أدركن النبي ﵌. قال منصور فذكرت ذلك لمجاهد فقال قد أدركن\n\n<span data-type='title' id=toc-13331>(٢٨٧١) (٤ - الفريعة (^٢) بنت مالك بن سنان الخدرية الأنصارية</span>\nأخت سعيد. شهدت بيعة الرضوان. روى حديثها سعد بن إسحاق بن كعب بن عجرة عن عمته زينب بنت كعب بن عجرة وكانت تحت أبي سعيد عنها في مكث المتوفى عنها زوجها في بيتها حيث يبلغها الخبر وفيه قالت فأرسل إلي عثمان فأخبرته فقضى به. قلت. وقع في بعض طرق حديثها في مسند إسحاق بن راهويه أن اسمها كبشة بنت مالك ويقال لها الفريعة وكان ترجم لها الفريعة ولقبها كبشة. (^٣)\n\n<span data-type='title' id=toc-13332>(حرف القاف)</span>\n<span data-type='title' id=toc-13333>(من اسمها قتيلة وقرصافة)</span>\n<span data-type='title' id=toc-13334>(٢٨٧٢) (س-قتيلة (^٤) بت صيفي الأنصارية</span>\nوقيل الجهنية كانت من المهاجرات روت عن النبي ﵌ من حلف فليحلف برب الكعبة وفي\n_________\n(^١) ويقال اسمها خولة ١٢ تق\n(^٢) الفريعة بالتصغير ١٢ تقريب\n(^٣) فسيلة فى جميلة ١٢ تقريب\n(^٤) قتيلة بالمثناة والتصغير ١٢ تق","vol":"12","page":445},{"text":"الحديث قصة ورُوِيَ عن معبد بن خالد عن قتيلة والصحيح أن بينهما عبد الله بن يسار الجهني\n\n<span data-type='title' id=toc-13335>(٢٨٧٣) (س-قرصافة (^١) الذهلية.</span>\nعن عائشة اشربوا في الظروف ولا تسكروا وعنها سماك بن حرب. قال عن قرصافة امرأة منهم. قال النسائي قرصافة لا ندري من هي والمشهور عن عائشة خلاف ماروت.\n\n<span data-type='title' id=toc-13336>(من اسمها قريبة وقمير)</span>\n<span data-type='title' id=toc-13337>(٢٨٧٤) (قريبة (^٢) بنت عبد الله بن وهب</span>\nبن زمعة بن الأسود بن المطلب بن أسد ابن عبد العزى الأسدية. روت عن أبيها وأمها كريمة بنت المقداد بن الأسود وزينب بنت أبي سلمة. روى عنها ابن أخيها موسى بن يعقوب الزمعي.\n\n<span data-type='title' id=toc-13338>(٢٧٧٥) (د س-قمير (^٣) بنت عمرو الكوفية</span>\nامرأة مسروق بن الأجدع. روت عن زوجها وعائشة أم المؤمنين. وعنها الشعبي ومحمد بن سيرين والمقدام بن شريح بن هانئ وعبد الله بن شبرمة. قال العجلي تابعية ثقة لها عند أبي داود حديثها عن عائشة في المستحاضة وعند النسائي حكاية عن مسروق.\n\n<span data-type='title' id=toc-13339>(من اسمها قيلة)</span>\n<span data-type='title' id=toc-13340>(٢٨٧٦) (بخ د ت-قيلة (^٤) بنت مخرمة العنبرية.</span>\nهاجرت إلى النبي ﵌ مع حريث بن حسان وافد بني بكر بن وائل. روى حديثها عبد الله بن حسان العنبري عن جدتيه صفية ودحيبة ابنتي عليبة\n_________\n(^١) قرصافة بكسر اوله وفتح الصاد ١٢ خلاصه\n(^٢) قريبة بموحدة مصغرة ١٢ خلاصه\n(^٣) قمير بفتح اولها ١٢ تقريب\n(^٤) قيلة بالتحتانية الساكنة ١٢ تقريب","vol":"12","page":446},{"text":"وكانتا ربيبتي قيلة وكانت جدة أبيها أنها أخبرتهما قالت قدمنا على رسول الله ﵌ فذكرت حديثا طويلا جدا وفي أوله قصة طويلة أخرج البخاري في الأدب طرفا منه وأبو داود بعضه وأحال على باقيه والترمذي طرفا من أوله إلى قوله ويتعاونان. قال فذكر الحديث بطوله وقال لا نعرفه إلا من حديث عبد الله بن حسان.\n\n<span data-type='title' id=toc-13341>(٢٨٧٧) (ق-قيلة) أم بني أنمار.</span>\nويقال أخت بني أنمار. لها صحبة. روت عن النبي ﵌ حديثا في البيوع. وعنها عبد الله بن عثمان ابن خثيم فقيل لم يسمع منها. قال ابن عبد البر قيلة أنمارية وقال ابن أبي خيثمة أخت بني أنمار.\n\n<span data-type='title' id=toc-13342>(حرف الكاف)</span>\n<span data-type='title' id=toc-13343>(من اسمها كبشة)</span>\n<span data-type='title' id=toc-13344>(٢٨٧٨) (ت ق-كبشة) ويقال كبيشة (^١) بنت ثابت بن المنذر الأنصارية</span>\nأخت حسان يقال لها البرصاء. روت عن النبي ﵌ في الشرب قائما من فم القربة. وعنها عبد الرحمن بن أبي عمرة وهي جدته*\n\n<span data-type='title' id=toc-13345>(٢٨٧٩) (٤ - كبشة) بنت كعب بن مالك الأنصارية.</span>\nروت عن أبي قتادة وكانت زوجة ابنه عبد الله بن أبي قتادة في الوضوء من سور الهرة. وعنها بنت أختها حميدة بنت عبيد بن رفاعة زوجة إسحاق بن عبد الله بن أبي طلحة. قلت. قال ابن حبان لها صحبة وتبعه الزبير بن بكار وأبو موسى.\n\n<span data-type='title' id=toc-13346>(٢٨٨٠) (ق-كبشة) بنت أبي مريم.</span>\nعن أم سلمة في خلط الزبيب والتمر. وعنها\n_________\n(^١) كبيشة بالتصغير ١٢ تقريب","vol":"12","page":447},{"text":"ريطة بنت حريث.\n\n<span data-type='title' id=toc-13347>(من اسمها كريمة)</span>\n<span data-type='title' id=toc-13348>(٢٨٨١) (بخ-كريمة) بنت الحسحاس (^١) المزنية.</span>\nقالت ثنا أبو هريرة ونحن في بيت أم الدرداء أنه سمع رسول الله ﵌ يأثر عن ربه ﷿ أنه قال أنا مع عبدي ما ذكرني وتحركت بي شفتاه. وعنها إسماعيل ابن عبيد الله بن أبي المهاجر. ورواه إسماعيل أيضا عن أم الدرداء عن أبي هريرة وكلاهما صحيح. قلت. علق البخاري حديثها هذا عن أبي هريرة في كتاب التوحيد وهو أحد الأحاديث المرفوعة التي لم يوصلها في الجامع ذكرها ابن حبان في الثقات.\n\n<span data-type='title' id=toc-13349>(٢٨٨٢) (د ق-كريمة) بنت المقداد بن الأسود الكندية.</span>\nروت عن أمها ضباعة بنت الزبير بن عبد المطلب. وعنها زوجها عبد الله بن وهب بن زمعة وابنتها قريبة بنت عبد الله بن وهب بن زمعة. ذكرها ابن حبان في الثقات.\n\n<span data-type='title' id=toc-13350>(٢٨٨٣) (د س-كريمة) بنت همام.</span>\nعن عائشة في الخضاب. وعنها يحيى بن أبي كثير ومحمد بن بهزم العبدي وعلي بن المبارك.\n\n<span data-type='title' id=toc-13351>(من اسمها كلثوم وكيسة)</span>\n<span data-type='title' id=toc-13352>(٢٨٨٤) (ق-كلثم) ويقال أم كلثوم بنت عمرو القرشية.</span>\nروت عن عائشة عليكم بالبغيض النافع. وعنها أيمن بن نابل وقيل عن أم كلثوم بنت عمرو وقيل عنه عن مولاته عن عائشة وقيل عن أيمن عن فاطمة بنت أبي ليث عن خالتها أم كلثوم بنت عمرو بن أبي عقرب وكانت صاحبة عائشة\n_________\n(^١) الحسحاس بمهملات ١٢ خلاصه","vol":"12","page":448},{"text":"وستأتي في الكنى.\n\n<span data-type='title' id=toc-13353>(٢٨٨٥) (د-كيسة (^١) بنت أبي بكرة الثقفية البصرية.</span>\nروت عن أبيها في الحجامة وعنها ابن أخيها بكار بن عبد العزيز بن أبي بكرة. قلت. وقع في رواية ابن داسة عن أبي داود كبشة بموحدة ساكنة ومعجمة ونبه أبو داود على أن موسى بن إسماعيل يقول كيسة أي على الصواب.\n\n<span data-type='title' id=toc-13354>(حرف اللام)</span>\n<span data-type='title' id=toc-13355>(من اسمها لبابة ولؤلؤة)</span>\n<span data-type='title' id=toc-13356>(٢٨٨٦) (ع-لبابة (^٢) بنت الحارث بن حزن بن بجير</span>\nبن الهرم بن روية بن عبد الله الهلالية وهي أخت ميمونة أم المؤمنين لأبويها وأختهن أم حفيدة واسمها هزيلة بنت الحارث ولهن أختان من أمهن سلمى وأسماء بنتا عميس وأختهن لبابة أم خالد بن الوليد وهي الكبرى وقيل الصغرى واسمها عصماء ويقال بل عصماء أخت أخرى لهن. روت عن النبي ﵌. وعنها ابناها عبد الله وتمام ومولاها عمير بن الحارث وأنس بن مالك وقابوس بن أبي المخارق وعبد الله بن الحارث بن نوفل وكريب مولى ابن عباس قال ابن عبد البر يقال إنها أول امرأة أسلمت بعد خديجة وكانت من المنجبات وكان النبي ﵌ يزورها. قال وكانت لبابة الكبرى ولبابة الصغرى وعصماء وعزة وهزيلة وميمونة أخوات لأب وأم وأخواتهن لأمهن أسماء وسلمى\n_________\n(^١) كيسة بتحتانية ثقيلة ثم مهملة ١٢ تقريب\n(^٢) لبابة بتخفيف الموحدتين كنيتها ام الفضل وهي زوجة العباس بن عبد المطلب وام ستة من بنيه ١٢ تقريب","vol":"12","page":449},{"text":"وسلامة بنات عميس وأخوهن لأمهن محمية بن جزء الزبيدي أمهن كلهن هند بنت عوف الكنانية وهي العجوز التي قيل فيها أكرم الناس أصهارا وقد قيل إن زينب بنت خزيمة الهلالية أختهن لأمهن أيضا وروى الدراوردي عن إبراهيم بن عقبة عن كريب عن ابن عباس مرفوعا الأخوات الأربع مؤمنات ميمونة وأم الفضل وأسماء وسلمى. قلت. قال ابن حبان في الصحابة ماتت قبل (¬*) زوجها العباس بن عبد المطلب في خلافة عثمان ﵁. (^١)\n\n<span data-type='title' id=toc-13357>(من اسمها لؤلؤة وليلى)</span>\n<span data-type='title' id=toc-13358>(٢٨٨٧) (بخ د ت ق-لؤلؤة) مولاة الأنصار.</span>\nروت عن أبي صرمة الأنصاري المازني عن النبي ﵌ قال اللهم إني أسألك غناي وغنا مولاتي وحديث من ضار ضرا لله تعالى به. وعنها محمد بن يحيى بن حبان.\n\n<span data-type='title' id=toc-13359>(٢٨٨٨) (د-ليلى) بنت قانف (^٢) الثقفية.</span>\nلها صحبة وكانت فيمن غسل أم كلثوم بنت النبي ﵌. وعنها داود بن عاصم بن عروة بن مسعود الثقفي.\n\n<span data-type='title' id=toc-13360>(٢٨٨٩) (ليلى) بنت مالك.</span>\nفي ترجمة أم ورقة (^٣)\n\n<span data-type='title' id=toc-13361>(٢٨٩٠) (بخ-ليلى) السدوسية.</span>\nامرأة بشير بن الخصاصية يقال لها صحبة تقدمت في جهدمة. قلت. ذكرها ابن حبان في الثقات.\n_________\n(¬*) بعد-تق\n(^١) وصلى عليها عثمان ١٢ ثقات ابن حبان\n(^٢) قانف بقاف ثم الف ثم نون مكسورة ثم فاء ١٣ خلاصه\n(^٣) (ليلى) بنت مالك. تأتى في الوليد بن عبد الله عن جدته- (ليلى) تأتي في أم ورقة- (ت س ق ليلى) مولاة أم عمارة الانصارية. مقبولة من السادسة ١٢ تقريب","vol":"12","page":450},{"text":"<span data-type='title' id=toc-13362>(حرف الميم)</span>\n<span data-type='title' id=toc-13363>(من اسمها مجيبة ومرجانة ومريم)</span>\n<span data-type='title' id=toc-13364>(٢٨٩١) (مجيبة (^١) الباهلية</span>\nويقال الباهلي وقيل أبو مجيبة الباهلي. تقدم في باب الميم من الرجال.\n\n<span data-type='title' id=toc-13365>(٢٨٩٢) (ي د ت س-مرجانة) والدة علقمة</span>\nتكنى أم علقمة. روت عن معاوية وعائشة. وعنها ابنها علقمة. ذكرها ابن حبان في الثقات. قلت. روى عنها أيضا بكير بن الأشج وعلق لها البخاري (^٢) وسيأتي ذلك في ترجمتها في الكنى.\n\n<span data-type='title' id=toc-13366>(٢٨٩٣) (سي-مريم) بنت اباس بن البكير.</span>\nروت عن بعض أزواج النبي ﵌ في القول على الزريرة (^٣). وعنها عمرو بن يحيى بن عمارة.\n\n<span data-type='title' id=toc-13367>(من اسمها مسة ومسيكة)</span>\n<span data-type='title' id=toc-13368>(٢٨٩٤) (د ت ق-مسة (^٤) الأزدية أم بسة.</span>\nروت عن أم سلمة في النفساء وعنها أبو سهل كثير بن زياد. قلت. وذكر الخطابي وابن حبان أن الحكم بن عتيبة. روى عنها أيضا.\n\n<span data-type='title' id=toc-13369>(٢٨٩٥) (د ت ق-مسيكة (^٥) المكية.</span>\nروت عن عائشة حديث منى مناخ من سبق وعنها ابنها يوسف بن ماهك. قلت. قال ابن خزيمة لا أحفظ عنها راويا غير ابنها ولا أعرفها بعدالة ولا جرح.\n_________\n(^١) مجيبة بضم ميم وكسر جيم ١٢ مغنى\n(^٢) في الحيض ١٢ تقريب\n(^٣) الزريرة نبات يصبغ ١٢ قاموس\n(^٤) (مسة) بضم اولها والتشديد (وام بسة) بضم الموحدة والتشديد مقبولة من الثالثة ١٢ تق\n(^٥) مسيكة بالتصغير ١٢ تق","vol":"12","page":451},{"text":"<span data-type='title' id=toc-13370>(من اسمها معاذة)</span>\n<span data-type='title' id=toc-13371>(٢٨٩٦) (ع-معاذة) بنت عبد الله العدوية</span>\nأم الصهباء البصرية. امرأة صلة ابن أشيم. روت عن عائشة وعلي وهشام بن عامر وأم عمرو بنت عبد الله ابن الزبير وعنها أبو قلابة وقتادة ويزيد الرشك وأيوب وعاصم الأحول وسليمان بن عبد الله البصري وإسحاق بن سعيد وأم الحسن جدة أبي بكر العدوي وغيرهم. قال ابن أبي مريم عن ابن معين ثقة حجة وذكرها ابن حبان في الثقات وقال كانت من العابدات يقال إنها لم تتوسد فراشا بعد أبي الصهباء حتى ماتت. قلت. روينا في فوائد عبد العزيز المشرقي بسند له عن أبي بشر شيخ من أهل البصرة قال أتيت معاذة فقالت إني اشتكيت بطني فوصف لي نبيذ الجر فأتيتها منه بقدح فوضعته فقالت اللهم إن كنت تعلم أن عائشة حدثتني أن النبي ﵌ نهى عن نبيذ الجر فاكفنيه بما شئت قال فانكفأ القدح وأهريق ما فيه وأذهب الله تعالى ما كان بها (^١). (^٢)\n\n<span data-type='title' id=toc-13372>(من اسمه مليكة ومنية)</span>\n<span data-type='title' id=toc-13373>(٢٨٩٧) (مد-مليكة) بنت عمرو الزيدية السعدية</span>\nمن ولد زيد بن سعيد\n_________\n(^١) زاد في الخلاصة قال الذهبي بلغنى انها كانت تحيى الليل وتقول عجبت لعين تنام وقد علمت طول الرقاد في القبور. قال ابن الجوزي توفيت سنة ثلاث وثمانين ١٢\n(^٢) (د-مغيرة) بنت حسان التيمية مقبولة من الخامسة وهى من مستغربات الاسماء فى النساء ١٢ تقريب","vol":"12","page":452},{"text":"روت في سمن البقر. روى حديثها زهير بن معاوية عن امرأة من أهله عنها.\n\n<span data-type='title' id=toc-13374>(٢٨٩٨) (ت-منية (^١) بنت عبيد بن أبي برزة.</span>\nعن جدها أبي برزة حديث من عزى الثكلى كسي بردا من الجنة. وعنها أم الأسود الخزاعية.\n\n<span data-type='title' id=toc-13375>(من اسمها ميمونة)</span>\n<span data-type='title' id=toc-13376>(٢٨٩٩) (ع-ميمونة) بنت الحارث العامرية الهلالية.</span>\nزوج النبي ﵌ تزوجها سنة سبع. روت عن النبي ﵌ وعنها ابن أختها عبد الله بن عباس وابن أختها الأخرى عبد الله بن شداد بن الهاد وابن أختها عبد الرحمن بن السائب الهلالي وابن أختها الأخرى يزيد بن الأصم وربيبها عبيد الله الخولاني ومولاتها ندبة ومولاها عطاء بن يسار ومولاها سليمان بن يسار وإبراهيم بن عبد الله بن معبد بن عباس وكريب مولى ابن عباس وعبيدة بن السباق وعبيد الله بن عبد الله بن عتبة والعالية بنت سبيع وغيرهم. وقيل كان اسمها برة فسماها رسول الله ﵌ ميمونة وتوفيت بسرف حيث بنى بها رسول الله ﵌ وهو ما بين مكة والمدينة وذلك سنة إحدى وخمسين وقيل سنة ثلاث وستين وصلى عليها عبد الله بن عباس. قلت. القول الأول هو الصحيح واما الاخير ان فغلط بلا ريب فقد صح من حديث يزيد ابن الأصم قال دخلت على عائشة بعد وفاة ميمونة فقالت كانت من أتقانا وقال يعقوب بن سفيان توفيت سنة تسع وأربعين.\n_________\n(^١) منية بسكون النون بعدها تحتانية ١٢ تقريب","vol":"12","page":453},{"text":"<span data-type='title' id=toc-13377>(٢٩٠٠) (٤ - ميمونة) بنت سعد</span>\nويقال بنت سعيد خادمة النبي ﵌. روت عن النبي ﵌. وعنها أيوب بن خالد بن صفوان وطارق بن عبد الرحمن وهلال بن أبي هلال المدني وأبو يزيد الضبي وآمنة بنت عمر بن عبد العزيز وزياد وعثمان ابنا أبي سودة وغيرهم وقيل إن التي روى عنها عثمان وزياد ميمونة أخرى غير خادمة النبي ﵌. قلت. جزم بذلك ابن السكن وابن منده وصاحب الاستيعاب وقال أبو نعيم هي عندي التي قبلها.\n\n<span data-type='title' id=toc-13378>(٢٩٠١) (د ق-ميمونة) بنت كردم (^١) بن سفيان اليسارية</span>\nويقال الثقفية روت عن النبي ﵌. وعنها يزيد بن مقسم وقيل عنه عن سارة بنت مقسم عنها وفي إسناد حديثها اختلاف. قلت. قال ابن حبان لها صحبة وقال ابن منده لها رؤية.\n\n<span data-type='title' id=toc-13379>(٢٩٠٢) (د ق-ميمونة) بنت الوليد بن الحارث</span>\nبن عامر بن نوفل الأنصارية بنت أم ورقة والدة عبد الله بن عبيد الله بن أبي مليكة. روت عن عائشة قالت بال رسول الله ﵌ فقام عمر خلفه بكوز الحديث. وعنها ابنها. ذكرها ابن حبان في الثقات من التابعين وأورد لها هذا الحديث وقد ذكرها المزي في المبهمات في أواخر الكتاب لأنها لم تسم في رواية أبي داود وابن ماجه.\n\n<span data-type='title' id=toc-13380>(حرف النون)</span>\n<span data-type='title' id=toc-13381>(من اسمها ندبة ونسيبة)</span>\n_________\n(^١) كردم على وزن جعفر ١٣ تقريب","vol":"12","page":454},{"text":"<span data-type='title' id=toc-13382>(٢٩٠٣) (ندبة (^١) مولاة ميمونة أم المؤمنين</span>\nويقال ندنة ويقال بُديّة. روت عن مولاتها. وعنها حبيب الأعور مولى عروة بن الزبير. ذكرها ابن حبان في الثقات وقال الدارقطني يقول أهل الحديث ندبة بفتح الدال وقال أهل اللغة هو ندبة بإسكان الدال. قلت. وذكرها ابن منده وأبو نعيم في الصحابة.\n\n<span data-type='title' id=toc-13383>(٢٩٠٤) (ع-نسيبة) ويقال نسيبة بالفتح بنت كعب</span>\nويقال بنت الحارث أم عطية الأنصارية. روت عن النبي ﵌ وعن عمر. وعنها أنس بن مالك ومحمد وحفصة ابنا سيرين وعبد الملك بن عمير وإسماعيل بن عبد الرحمن بن عطية وعلي بن الأقمر وأم شراحيل. قال ابن عبد البر كانت تغز ومع رسول الله ﵌ تمرض المرضى وتداوي الجرحى شهدت غسل ابنة النبي ﵌ وكان جماعة من الصحابة وعلماء التابعين بالبصرة يأخذون عنها غسل الميت. قلت. ضبطها ابن ماكولا بفتح النون.\n\n<span data-type='title' id=toc-13384>(حرف الهاء)</span>\n«^٢)\n\n<span data-type='title' id=toc-13385>(من اسمها هند وهنيدة)</span>\n<span data-type='title' id=toc-13386>(٢٩٠٥) (ع-هند) بنت أبي أمية حذيفة</span>\nويقال سهيل بن المغيرة بن عبد الله ابن عمر بن مخزوم المخزومية أم سلمة زوج النبي ﵌ تزوجها سنة اثنتين من الهجرة بعد بدر وبنى بها في شوال وكانت قبله عند أبي سلمة بن\n_________\n(^١) ندبة بضم اولها ويقال بفتحها وسكون الدال بعدها موحدة ويقال بموحدة اولها مع التصغير ١٢ تقريب\n(^٢) هجيمة هى ام الدرداء تأتي في الكنى ١٢","vol":"12","page":455},{"text":"عبد الأسد. روت عن النبي ﵌ وعن أبي سلمة بن عبد الأسد وفاطمة بنت رسول الله ﵌. وعنها ابناها عمر وزينب ابنا أبي سلمة بن عبد الأسد ومكاتبها نبهان وأخوها عامر بن أبي أمية وابن أخيها مصعب بن عبد الله بن أبي أمية ومواليها عبد الله بن رافع ونافع وسفينة وأبو كثير وابن سفينة وخيرة أم الحسن البصري وسليمان بن يسار واسامة ابن زيد بن حارثة وهند بنت الحارث الفراسية وصفية بنت شيبة وأبو عثمان النهدي وحميد وأبو أسامة ابنا عبد الرحمن بن عوف وسعيد بن المسيب وأبو وائل وصفية بنت محصن والشعبي وعبد الرحمن بن أبي بكر وعبد الرحمن بن الحارث ابن هشام وابناه عكرمة وأبو بكر وعثمان بن عبد الله بن موهب وعروة بن الزبير وكريب مولى ابن عباس وقبيصة بن ذويب ونافع مولى ابن عمرو يعلى بن مملك وآخرون. قال الواقدي توفيت في شوال سنة تسع وخمسين وصلى عليها أبو هريرة وقال أحمد بن أبي خيثمة توفيت في ولاية يزيد بن معاوية وقال غيره توفيت سنة اثنتين وستين. قلت. إنما تزوجها النبي ﵌ سنة أربع على الصحيح ويقال سنة ثلاث فإن أبا سلمة بن عبد الأسد شهد أحدا ورمي بسهم فعاش بعده خمسة أشهر أو سبعة ومات وحلت أم سلمة في شوال سنة أربع وقد نص على ذلك خليفة بن خياط والواقدي وقال ابن عبد البر مات في جمادى الآخرة سنة ثلاث وقد ذكرنا ذلك في ترجمته وأما قول الواقدي أنها توفيت سنة تسع وخمسين فمردود عليه بما ثبت في صحيح مسلم أن الحارث بن عبد الله بن ربيعة وعبد الله بن صفوان دخل على","vol":"12","page":456},{"text":"أم سلمة في ولاية يزيد بن معاوية فسألاها عن الجيش الذي يخسف بهم وكانت ولاية يزيد في أواخر سنة ستين وحكى ابن عبد البر أنها أوصت أن يصلي عليها سعيد بن يزيد وهو مشكل لأن سعيد امات قبلها بمدة والجواب عنه سهل إن صح وهو احتمال أن تكون مرضت فأوصت بذلك ثم عوفيت مدة بعد ذلك فمثل هذا يقع كثيرا. قال ابن حبان ماتت في آخر سنة إحدى وستين بعد ما جاء هانعى حسين بن علي ﵄.\n\n<span data-type='title' id=toc-13387>(٢٩٠٦) (خ ٤ - هند) بنت الحارث الفراسية</span>\n(^١) ويقال القرشية كانت تحت معبد بن المقداد بن الأسود. روت عن أم سلمة وكانت من صواحباتها وعنها الزهري. ذكرها ابن حبان في الثقات. قلت. وقال ابن سعد اسمها على الأصح الزهراء ثم قال وقال الزبيدي أنا الزهري أن هندا بنت عبد المطلب وذكر البخاري في صحيحه الخلاف في معبد ابن المقداد وكانت تدخل على أزواج النبي ﵌. قال وقال الليث عن يحيى بن سعيد حدثه ابن شهاب عن امرأة من قريش عن النبي ﵌.\n\n<span data-type='title' id=toc-13388>(٢٩٠٧) (تمييز-هند) بنت الحارث الخثعمية.</span>\nامرأة عبد الله بن شداد ابن الهاد. قلت. ذكرها ابن حبان في الثقات.\n\n<span data-type='title' id=toc-13389>(٢٩٠٨) (س-هنيد) بنت زبان البصرية.</span>\nروت عن عائشة في النهي عن الدباء والحنتم. روى عن طود بن عبد الملك القيسي عن أبيه عنها. (^٢)\n_________\n(^١) الفراسية بكسر الفاء وتخفيف الراء بعدها مهملة ١٢ تقريب\n(^٢) (س-هند) بنت شريك الازدية تقريب","vol":"12","page":457},{"text":"<span data-type='title' id=toc-13390>(٢٩٠٩) (س-هنيدة)</span>\nعن عائشة في النهي عن الدباء والحنتم. وعنها إسحاق بن سويد مقرونة بمعاذة.\n\n<span data-type='title' id=toc-13391>(حرف الواو فارغ)</span>\n-\n\n<span data-type='title' id=toc-13392>(حرف الياء)</span>\n<span data-type='title' id=toc-13393>(من اسمها يسيرة)</span>\n<span data-type='title' id=toc-13394>(٢٩١٠) (د-يسيرة (^١) ويقال أسيرة</span>\n(^٢) أم ياسر وكانت من المهاجرات وقيل من الأنصار. روى حديثها هانئ بن عثمان عن أمه حميضة بنت ياسر عن جدتها يسيرة. قلت. ذكرها ابن سعد في النساء الغرائب من غير الأنصار وقال ابن حبان وابن منده وأبو نعيم وابن عبد البر كانت من المهاجرات*\n\n<span data-type='title' id=toc-13395>(الكنى من النساء)</span>\n<span data-type='title' id=toc-13396>(حرف الألف)</span>\n<span data-type='title' id=toc-13397>(٢٩١١) (بخ ٤ - أم أبان) بنت الوازع بن زارع</span>\nعن جدها وقيل عن أبيها وعنها مطر بن عبد الرحمن الأعنق. قلت. أخرج حديثها أحمد عن أبي سعيد مولى بني هاشم عن مطر المذكور فقال سمعت هندا بنت الوازع أنها سمعت الزارع به فاستفيد منها اسمها والزيادة في الاختلاف على مطر صحابي هذا الحديث وقد أخرج أبو داود الطيالسي في مسنده عثمان بن مطر مثل ما قال أبو سعيد*\n\n<span data-type='title' id=toc-13398>(٢٩١٢) (سي-أم أبيها) بنت عبد الله بن جعفر</span>\nبن أبي طالب الهاشمية. روت عن\n_________\n(^١) يسيرة بمهملة مصغرة ١٢ خلاصه\n(^٢) اسيرة بالف ١٢ تقريب","vol":"12","page":458},{"text":"أبيها. وعنها الحسن بن الحسن والحسن بن محمد وعلي بن الحسين بن علي بن أبي طالب وكانت زوجة عبد الملك بن مروان ثم طلقها فتزوجها علي بن عبد الله بن عباس. ذكر ذلك الزبير وغيره روى لها النسائي فقال في روايته عن ابنة عبد الله بن جعفر ولم يسمها.\n\n<span data-type='title' id=toc-13399>(٢٩١٣) (ق-أم الأسود) الخزاعية</span>\nويقال الأسلمية مولاة أبي برزة. روت عن منية بنت عبيد بن أبي برزة وأم نائلة الخزاعية. وعنها أنس بن محمد المؤدب وعبد الرحمن بن عمرو البجلي وأحمد بن عبد الله بن يونس ومسلم بن إبراهيم. قلت. قال العجلي كوفية ثقة.\n\n<span data-type='title' id=toc-13400>(٢٩١٤) (ت-أم أيمن) حاضنة النبي ﵌</span>\nيقال اسمها بركة روت عن النبي ﵌. وعنها أنس بن مالك وحنش بن عبد الله الصنعاني وأبو يزيد المدني. قال ابن عبد البر بركة بنت ثعلبة بن عمرو بن حصن بن مالك بن سلمة بن عمرو بن النعمان هي أم أيمن غلبت عليها كنيتها كنيت بابنها أيمن بن عبيد وهي أم أسامة بن زيد بن حارثة تزوجها زيد بعد عبيد الحبشي هاجرت الهجرتين. قال الواقدي كانت لعبد الملك بن عبد المطلب فصارت للنبي ﵌ ميراثا وقال ابن أبي خيثمة عن سليمان بن أبي شيخ أم أيمن اسمها بركة وكانت لأم رسول الله ﵌ وكانت تقول أم أيمن أمي بعد أمي وروى سليمان بن المغيرة عن ثابت عن أنس قال قال أبو بكر لعمر انطلق بنا إلى أم أيمن نزورها كما كان رسول الله ﵌ يزورها. قلت. قال الواقدي وابن","vol":"12","page":459},{"text":"حبان ماتت في خلافة عثمان.\n\n<span data-type='title' id=toc-13401>(٢٩١٥) (ت ق-أم أيوب) الأنصارية الخزرجية</span>\nزوج أبي أيوب وهي بنت قيس بن سعد بن امرئ القيس. روت عن النبي ﵌ روى عبيد الله بن يزيد عن أبيه عنها أنهم تكلفوا للنبي ﵌ طعاما فيه بعض هذه البقول فقربوه فكرهه الحديث وكان قيس والدها جار أبي أيوب زوجها (^١).\n\n<span data-type='title' id=toc-13402>(حرف الباء)</span>\n<span data-type='title' id=toc-13403>(٢٩١٦) (د ت س-أم بجيد (^٢) الأنصارية</span>\nيقال اسمها حواء وكانت من المبايعات. روى حديثها عبد الرحمن بن بجيد الأنصاري عن جدته أم بجيد الأنصارية حديث ردوا السائل ولو بظلف محرق.\n\n<span data-type='title' id=toc-13404>(٢٩١٧) (بخ-أم بكر) بنت المسور بن مخرمة الزهرية.</span>\nعن أبيها وعبيد الله ابن أبي رافع. وعنها ابن ابن أخيها عبد الله بن جعفر بن عبد الرحمن بن المسور ابن مخرمة*\n\n<span data-type='title' id=toc-13405>(٢٩١٨) (د م-أم بكر) ويقال أم أبي بكر.</span>\nروت عن عائشة في المرأة ما يريبها بعد الطهر. وعنها أبو سلمة بن عبد الرحمن. قلت. روى لها أبو داود أيضا ولم يذكرها المزي*\n\n<span data-type='title' id=toc-13406>(٢٩١٩) (ق-أم بلال) بنت هلال بن أبي هلال الأسلمية المدنية.</span>\nروت عن أبيها يجوز الجذع من الضأن أضحية. روى محمد بن أبي يحيى الأسلمي عن\n_________\n(^١) وكان ابوها خال زوجها ١٢ تقريب\n(^٢) بجيد بالتصغير بجيم ١٢ تق","vol":"12","page":460},{"text":"أمه عنها. قال العجلي تابعية ثقة. قلت. روى أحمد في مسنده وأبو جعفر بن جرير الطبري والبيهقي حديثا من روايتها عن النبي ﵌ من غير ذكر أبيها وذكر كذلك في الصحابة.\n\n<span data-type='title' id=toc-13407>(حرف التاء والثاء فارغان)</span>\n<span data-type='title' id=toc-13408>(حرف الجيم)</span>\n<span data-type='title' id=toc-13409>(٢٩٢٠) (د-أم جحدر) العامرية.</span>\nعن عائشة في دم الحائض يصيب الثوب.\nروت عنها ابنتها أم يوسف بنت شداد.\n\n<span data-type='title' id=toc-13410>(٢٩٢١) (أم جعفر) في أم عون</span>\n*\n\n<span data-type='title' id=toc-13411>(٢٩٢٢) (س-أم جميل) بنت المجلل بن عبد الله</span>\nبن أبي قيس بن عبد ود بن نصر بن مالك بن حسل بن عامر بن لؤي والدة محمد بن حاطب الجمحي. اسمها جويرية ويقال فاطمة. قال ابن عبد البر أسلمت قديما وهاجرت مع زوجها إلى الحبشة وإلى المدينة ثم تزوجها زيد بن ثابت بن الضحاك. روت عن النبي ﵌. وعنها ابنها محمد بن حاطب الجمحي.\n\n<span data-type='title' id=toc-13412>(٢٩٢٣) (د ق-أم جندب) الأزدية.</span>\nروت عن النبي ﵌ في رمي الجمرة. وعنها ابنها سليمان بن عمرو بن الأحوص وعبد الله بن شداد بن الهاد وأبو يزيد مولى عبد الله بن الحارث.\n\n<span data-type='title' id=toc-13413>(٢٩٢٤) (د-أم جنوب) بنت تميلة.</span>\nعن أمها سويدة بنت جابر. وعنها عبد الحميد بن عبد الواحد الغنوي.\n\n<span data-type='title' id=toc-13414>(حرف الحاء المهملة)</span>\n<span data-type='title' id=toc-13415>(٢٩٢٥) (أم حبيبة بنت جحش في حمنة.</span>","vol":"12","page":461},{"text":"<span data-type='title' id=toc-13416>(٢٩٢٦) (د-أم حبيبة) بنت ذويب بن قيس المزنية</span>\nويقال أم حبيب.\nروت عن زوجها ابن أخي صفية عن عمته في الصاع. وعنها عبد الرحمن بن حرملة الأسلمي.\n\n<span data-type='title' id=toc-13417>(٢٩٢٧) (ت-أم حبيبة) بنت العرباض بن سارية.</span>\nعن أبيها في تحريم كل ذي ناب وغير ذلك. وعنها أبو خالد وهب بن خالد الحمصي.\n\n<span data-type='title' id=toc-13418>(٢٩٢٨) (خ م د س ق-أم حرام (^١) بنت ملحان</span>\nواسمه مالك بن خالد بن زيد بن حرام ابن جندب بن عامر بن غنم بن عدي بن مالك بن النجار الأنصارية خالة أنس ابن مالك وزوجة عبادة بن الصامت يقال اسمها الغميصاء ويقال الرميصاء.\nروت عن النبي ﵌. وعنها ابن أختها أنس بن مالك وعمير ابن الأسود العنسي ويعلى بن شداد بن أوس وعطاء بن يسار. قال ابن سعد تزوجت عبادة بن الصامت فولدت له محمدا ثم خلف عليها عمرو بن قيس ابن زيد بن سواد الأنصاري كذا قال والصحيح العكس فقد قال غير واحد وثبت غير واحد إنها خرجت مع زوجها عبادة في بعض غزوات البحر وماتت (^٢) في غزاتها وقصتها بغلتها عند ما نقلوا وذلك أول ما ركب المسلمون في البحر في زمن معاوية في خلافة عثمان. زاد أبو نعيم الأصبهاني وقبرت بقبرس. قلت. والإسماعيلي في مستخرجه عن الحسن بن سفيان عن هشام بن عمار قال رأيت قبرها ووقفت عليه بقبرس (^٣) *\n\n<span data-type='title' id=toc-13419>(٢٩٢٩) (د-أم حرام) والدة محمد بن زيد</span>\nبن المهاجر بن قنفذ. عن أم سلمة في الصلاة\n_________\n(^١) ام حرام بمهملة ١٢ خلاصه\n(^٢) في سنة سبع وعشرين ١٢ خلاصه\n(^٣) قبرس جزيرة عظيمة من جزائر الروم ١٢ هامش الخلاصة","vol":"12","page":462},{"text":"في الدرع. وعنها ابنها. قلت. ذكر ابن بشكوال أن اسمها آمنة.\n\n<span data-type='title' id=toc-13420>(٢٩٣٠) (ت-أم الحرير) بالضم وقيل بالفتح.</span>\nعن مولاها طلحة بن مالك. روى محمد بن أبي رزين عن أمه عنها. قلت. قيدها ابن ماكولا بالفتح. (^١)\n\n<span data-type='title' id=toc-13421>(٢٩٣١) (أم الحسن) البصري اسمها خيرة.</span>\n<span data-type='title' id=toc-13422>(٢٩٣٢) (د-أم الحسن) جدة أبي بكر العدوي.</span>\nروت عن معاذة العدوية عن عائشة. وعنها عبد الوارث بن سعيد.\n\n<span data-type='title' id=toc-13423>(٢٩٣٣) (د-أم الحسن) عمة غبطة بن عمرو المجاشعية.</span>\nروت عن جدتها عن عائشة وعنها بنت أخيها غبطة.\n\n<span data-type='title' id=toc-13424>(٢٩٣٤) (م ٤ - الحصين) بنت إسحاق الأحمسية.</span>\nشهدت خطبة حجة الوداع وروتها عن النبي ﵌ وغير ذلك. وعنها ابن ابنها يحيى بن الحصين والعيزار بن حريث.\n\n<span data-type='title' id=toc-13425>(٢٩٣٥) (ق-أم حفص) والدة حبابة بنت عجلان</span>\nاسمها حفصة. روت عن صفية بنت جرير وعنها ابنتها حبابة بنت عجلان*\n\n<span data-type='title' id=toc-13426>(٢٩٣٦) (د-أم الحكم) ويقال أم حكيم صفية</span>\nويقال عاتكة ويقال ضباعة بنت الزبير بن عبد المطلب الهاشمية بنت عم النبي ﵌. روى حديثها عياش بن عقبة عن الفضل بن الحسن الضمري أن أم الحكم أو ضباعة ابنتي الزبير حدثه عن إحداهما أنها قالت أصاب رسول الله ﵌ سبيا فذهبت أنا وأختي فاطمة بنت رسول الله ﵌ فشكونا ما نحن فيه وروى إسحاق بن عبد الله بن الحارث بن نوفل\n_________\n(^١) وضبطها عبد الغنى بالضم ١٢ خلاصه","vol":"12","page":463},{"text":"عن أم الحكم ويقال أم حكيم بنت الزبير بن عبد المطلب حديثا آخر ويقال إنها أمه وقال خليفة حدثني غير واحد من بني هاشم أنهم لا يعرفون للزبير بن عبد المطلب ابنة غير ضباعة كذا قال وقد ذكر الزبير بن بكار أن أم حكيم كانت تحت ربيعة بن الحارث بن عبد المطلب وولده منها وأن ضباعة كانت تحت المقداد. قلت. وذكر إبراهيم الحربي إن التي روى عنها اسحاق ابن عبد الله بن الحارث إنما هي جدته من قبل أمه قال وجدته من قبل أبيه صفية بنت أبي عمرو بن أمية قال وقال سعيد بن بشير يعني عن قتادة عن إسحاق عن جدته فوهم وقال الدستوائي عن إسحاق عن أم الحكم وأحسن وكذا قال همام لكنه لم يحسن في قوله عن جدته وقال داود بن أبي هند عن إسحاق عن صفية. قال وصفية قد قدمنا أنها جدة أبيه. قلت. فتلخص أن التي روى عنها إسحاق ليست أم حكيم بنت الزبير بن عبد المطلب صاحبة الترجمة والله تعالى أعلم.\n\n<span data-type='title' id=toc-13427>(٢٩٣٧) (صد-أم الحكم) بنت النعمان بن صهبان الأنصارية.</span>\nعن أنس في فضل الأنصار. روى شداد أبو طلحة عن عبيد الله بن أبي بكر بن أنس عن أبيه عن جده قال وحدثتني أمي عن أم الحكم بنت النعمان أنها سمعت أنسا بمثله.\n\n<span data-type='title' id=toc-13428>(٢٩٣٨) (أم حكيم) بنت أمية في حكيمة.</span>\n<span data-type='title' id=toc-13429>(٢٩٣٩) (د س-أم حكيم) بنت أسيد</span>\n(^١). عن أمها عن أم سلمة. وعنها المغيرة بن الضحاك الحزامى.\n_________\n(^١) أسيد بفتح الهمزة ١٢ خلاصه","vol":"12","page":464},{"text":"<span data-type='title' id=toc-13430>(٢٩٤٠) (ق-أم حكيم) بنت سلمة بن وداع</span>\nويقال وداع الخزاعية. عن النبي ﵌ دعاء الوالد يفضي إلى الحجاب وعنها صفية بنت جرير.\n\n<span data-type='title' id=toc-13431>(٢٩٤١) (أم حكيم) بنت قارظ بن خالد</span>\nبن تميلة بن سويد بن قارظ الليثية من حلفاء بني زهرة مذكورة في الصحابة. روى عنها سعيد بن خالد القارظي قصة ذكرها في ترجمته أشار إليها البخاري في كتاب النكاح ووصلها محمد بن سعد في الطبقات عن ابن أبي فديك عن ابن أبي ذئب عن سعدان خالد أو قارظ بن شيبة قالا قالت أم حكيم بنت قارظ لعبد الرحمن بن عوف قد خطبني غير واحد فزوج من رأيت قال وتمضين ذلك لي قالت نعم قال قد زوجتك خالد ابن أبي ذئب.\n\n<span data-type='title' id=toc-13432>(٢٩٤٢) (د-أم حميد) ويقال أم حميدة</span>\nبنت عبد الرحمن عن عائشة. روى ابن جريج عن أبيه عنها (^١).\n\n<span data-type='title' id=toc-13433>(حرف الخاء فارغ)</span>\n<span data-type='title' id=toc-13434>(حرف الدال المهملة)</span>\n<span data-type='title' id=toc-13435>(٢٩٤٣) (ع-أم الدرداء) الصغرى زوج أبي الدرداء.</span>\nاسمها هجيمة ويقال جهيمة بنت حيي الأوصابية الدمشقية. روت عن زوجها وسلمان الفارسي وفضالة ابن عبيد وأبي هريرة وكعب بن عاصم وعائشة. روى عنها جبير بن نفير وهو أكبر منها وابن أخيها مهدي بن عبد الرحمن ومولاها أبو عمران الأنصاري وسالم بن أبي الجعد وزيد بن أسلم وشهر بن حوشب وصفوان بن عبد الله\n_________\n(^١) أم خالد بنت خالد بن سعيد بن أبي العاص اسمها امه (ام خطاب) لا تعرف من الرابعة ١٢ تق","vol":"12","page":465},{"text":"وإسماعيل بن عبيد الله بن أبي المهاجر وأبو حازم بن دينار وطلحة بن عبيد الله بن كريز وعبد الله بن أبي زكرياء وعثمان بن حيان الدمشقي وعطاء الكيخاراني ويعلى بن مملك ويونس بن ميسرة ومرزوق التيمي ومكحول الشامى وعون ابن عبد الله بن عتبة وإبراهيم بن أبي عبلة وآخرون. ذكرها ابن سميع في الطبقة الثانية من تابعي أهل الشام وقال أبو زرعة الدمشقي سمعت أبا مسهر يقول أم الدرداء الصغرى هجيمة بنت حيي الوصابية وأم الدرداء الكبرى خيرة بنت أبي حدرد وقال أبو أحمد العسال أم الدرداء الصغرى هي تروي عنها الحديث الكثير وكانت أم الدرداء الكبرى صحابية وقال الوليد بن مسلم عن عثمان بن أبي العاتكة وأم جابر كانت أم الدرداء يتيمة في حجر أبي الدرداء تختلف مع أبي الدرداء في برنس تصلي في صفوف الرجال وتجلس في حلق القراء حتى قال لها أبو الدرداء الحقي بصفوف النساء وقال أبو الزاهرية عن جبير بن نفير عن أم الدرداء أنها قالت لأبي الدرداء إنك خطبتني إلى أبوي في الدنيا فأنكحوني وإني أخطبك إلى نفسك في الآخرة قال فلا تنكحي بعدي فخطبها معاوية فأخبرته بالذي كان فقال عليك بالصيام وقال رديح بن عطية المقدسي عن إبراهيم بن أبي عبلة عن أم الدرداء أن رجلا أتاها فقال إن رجلا نال منك عند عبد الملك فقالت إن يؤثر بما ليس فينا فطال ما زكينا بما ليس فينا وقال عبد ربه بن سليمان بن زيتون حجت أم الدرداء سنة إحدى وثمانين. قلت. وقال ابن حبان في الثقات كانت تقيم ستة أشهر بيت المقدس وستة أشهر بدمشق وماتت","vol":"12","page":466},{"text":"بعد سنة إحدى وثمانين وكانت من العابدات ووقع عند البيهقي اسمها حمامة فينظر.\n\n<span data-type='title' id=toc-13436>(حرف الذال المعجمة)</span>\n<span data-type='title' id=toc-13437>(٢٩٤٤) (د-أم ذرة) المدنية.</span>\nولاة عائشة. روت عن عائشة وأم سلمة. وعنها ابن المنكدر وأبو اليمان الرحال وعائشة بنت سعد. قلت. وذكرها ابن حبان في الثقات وقال العجلي تابعية مدنية ثقة*\n\n<span data-type='title' id=toc-13438>(حرف الراء المهملة)</span>\n<span data-type='title' id=toc-13439>(٢٩٤٥) (أم الرائح) اسمها الرباب.</span>\nتقدمت.\n\n<span data-type='title' id=toc-13440>(٢٩٤٦) (خ-أم رومان) الفراسية من المهاجرات الأول</span>\nزوج أبي بكر الصديق ووالدة عائشة وعبد الرحمن كانت تحت عبد الله بن الحارث بن سحبرة فقدم مكة وحالف أبا بكر قبل الإسلام ومات وولدت له الطفيل فهو أخو عائشة وعبد الرحمن لأمها قاله الواقدي وقد تقدم نسبها في ترجمة عائشة قيل أنها توفيت سنة أربع أو خمس فنزل النبي ﵌ قبرها وقال الواقدي والزبير بن بكار توفيت في ذي الحجة سنة ست. روى البخاري في صحيحه عن حصين عن أبي وائل عن مسروق حدثتني أم رومان فذكر طرفا من حديث الإفك. قال الخطيب هذا حديث غريب لا نعلم رواه غير حصين ومسروق لم يدرك أم رومان لأنها توفيت على عهد النبي ﵌ وكان مسروق يرسل رواية هذا الحديث عنها ويقول سئلت أم رومان فوهم حصين فيه إذ جعل السائل لها مسروقا إلا أن","vol":"12","page":467},{"text":"يكون بعض النقلة كتب سألت بألف فيبرأ حصين من الوهم فيه على أن بعض الرواة قد زاده عن حصين على الصواب قال وأخرج البخاري هذا الحديث لما رأى فيه عن مسروق قال سألت أم رومان ولم يظهر له علته. قلت.\nبل الذي ظهر للبخاري أن هذا كله ليس بعلمه فقد صرح بأن قول من قال إنها توفيت في حياة النبي ﵌ وهم وأن قول مسروق حدثتني أم رومان هو الصحيح فقال في تاريخه الأوسط والصغير لما ذكر أم رومان في فصل من مات في خلافة عثمان روى علي بن زيد عن القاسم قال ماتت أم رومان في زمن النبي ﵌ سنة ست. قال البخاري وفيه نظر وحديث مسروق أسند وقال أبو نعيم الأصبهاني بقيت بعد النبي ﵌ دهرا وقال إبراهيم الحربي سمع منها مسروق وعمره خمس عشرة سنة يعني في خلافة عمر لأن مولد مسروق في السنة الأولى من الهجرة وتعقب ذلك الخطيب على التحري لاعتقاد الخطيب أنها توفيت في حياة النبي ﵌ وليس كما اعتقد والله تعالى أعلم ومما يؤيد ذلك حديث أبي عثمان النهدي عن عبد الرحمن بن أبي بكر المخرج في الصحيح أن أصحاب الصفة كانوا ناسا فقراء فذكر الحديث في أضياف أبي بكر وفيه قال عبد الرحمن إنما هو أنا وأمي وامرأتي وخادم بيننا الحديث وأم عبد الرحمن هي أم رومان بلا خلاف وفي رواية للبخاري في الأدب فلما جاء أبو بكر قالت له أمي احتبست عن ضيفك وإسلام عبد الرحمن على ما حكاه الزبير بن بكار عن ابراهيم ابن حمزة عن ابن عيينة عن علي بن زيد أن عبد الرحمن بن أبي بكر خرج في","vol":"12","page":468},{"text":"فتية من قريش قبل الفتح إلى النبي ﵌ وقال ابن سعد وغيره كان إسلامه في صلح الحديبية. قلت. وابتداء الصلح كان في سنة ست والفتح كان في سنة ثمان فيكون إسلامه في سنة سبع فاتضح أن أمه كانت حينئذ موجودة فدل على وهم من قال إنها ماتت سنة ست وأيضا فقد روى الإمام أحمد في مسنده ثنا محمد بن بشر ثنا محمد بن عمرو ثنا أبو سلمة أن عائشة قالت لما نزلت آية التخيير بدأ رسول الله ﵌ بي فقال يا عائشة إني عارض عليك امر أفلا تعجلي فيه بشيء حتى تعرضيه على أبويك أبي بكر وأم رومان قالت قلت يا رسول الله وما هو قال قال الله ﷿ ﴿يَا أَيُّهَا النَّبِيُّ قُلْ لِأَزْواجِكَ﴾ الآية إلى أَجْرًا عَظِيمًا قالت فقلت فإني أريد الله تعالى ورسوله والدار الآخرة ولا أوامر في ذلك أبا بكر وأم رومان فضحك وهذا إسناد جيد وأصله في الصحيحين من طريق أبي هريرة عن أبي سلمة بلفظ استأمري أبويك ولم يسمهما والتخيير كان في سنة تسع والحديث دال على أن أم رومان كانت إذ ذاك موجودة فبان وهم علي بن زيد ومن معه*\n\n<span data-type='title' id=toc-13441>(حرف الزاي المعجمة)</span>\n<span data-type='title' id=toc-13442>(٢٩٤٧) (خ-أم زفر) السوداء</span>\nلها ذكر في حديث عطاء قال لي ابن عباس ألا أريك امرأة من أهل الجنة قلت بلى قال هذه المرأة السوداء أتت النبي ﵌ فقالت إني اصرع وإني انكشف فذكر الحديث وقال ابن جريج أخبرني عطاء أنه رأى أم زفر تلك المرأة طويلة سوداء على سلم الكعبة. قلت.\nزعم ابن طاهر أنها هي المرأة التي تأتي النبي ﵌ فيكرمها.","vol":"12","page":469},{"text":"وقال الزبير العجوز التي دخلت على النبي ﵌ فحياها وقال إنها كانت تأتينا زمن خديجة. قلت. فغايته أن تكون تلك المرأة تكنى أم زفر وأما كونها هي العجوز السوداء التي بقيت إلى أن رآها عطاء فهذا يحتاج فيه ابن طاهر إلى دليل واضح والذي عندي أنهما اثنتان.\n\n<span data-type='title' id=toc-13443>(٢٩٤٨) (د س-أم زياد) الأشجعية.</span>\nروى حديثها رافع بن سلمة بن زياد عن حشرج بن زياد عن جدته أم أبيه أنها خرجت مع النبي ﵌ في غزوة خيبر.\n\n<span data-type='title' id=toc-13444>(حرف السين المهملة)</span>\n<span data-type='title' id=toc-13445>(٢٩٤٩) (ق-أم سالم) بنت مالك الراسبية البصرية.</span>\nعن عائشة في فضل اللبن روى عنها مولاها جعفر بن برد الراسبي وقال أبو هلال الراسبي أحرمت أم سالم من البصرة سبع عشرة مرة.\n\n<span data-type='title' id=toc-13446>(٢٩٥٠) (د ق-أم سعد) قيل إنها بنت زيد بن ثابت</span>\nوقيل امرأته وقيل إنها من المهاجرات. روت عن النبي ﵌ وعن زيد بن ثابت وعائشة. روى حديثها عنبسة بن عبد الرحمن أحد المتروكين عن محمد ابن زاذان عنها وقيل عن محمد بن وردان عن عبد الله بن خارجة عنها.\n\n<span data-type='title' id=toc-13447>(٢٩٥١) (د-أم سعد) بنت سعد بن الربيع</span>\nبن عمرو بن أبي زهير ويقال أم سعد بنت الربيع الأنصارية عن أبي بكر الصديق في مناقب سعد بن الربيع وقال ابن سعد في ترجمة خارجة بن يزيد بن ثابت أمه أم سعد جميلة بنت سعد بن الربيع فإن صح أن التي قبلها امرأة زيد بن ثابت فيحتمل أن","vol":"12","page":470},{"text":"تكون هي هذه بعينها. قلت. سيأتي في ترجمة أم الربيع ما يخالف هذا.\n\n<span data-type='title' id=toc-13448>(٢٩٥٢) (بخ-أم سعيد) بنت مرة الفهرية.</span>\nعن أبيها. وعنها أنيسة. قلت.\nأخرج حديثها أبو نعيم من الوجه الذي أخرجه البخاري لكن قال الجمحية وحكى خلافا في تقديم مرة على عمرو وقد استوعبت ذلك في كتاب الإصابة.\n\n<span data-type='title' id=toc-13449>(٢٩٥٣) (أم سلمة) زوج النبي ﵌</span>\nهي هند. تقدست*\n\n<span data-type='title' id=toc-13450>(٢٩٥٤) (خ م د ت س-أم سليم) بنت ملحان أخت أم حرام الأنصارية</span>\nلها صحبة واسمها اسهلة ويقال رميلة ويقال رميثة ويقال أنيثة ويقال مليكة وهي والدة أنس بن مالك وزوج أبي طلحة الأنصاري يقال إنها هي الغميصاء أو الرميصاء ثبت ذلك في البخاري في حديث ابن المنكدر عن جابر عن النبي ﵌ قال دخلت الجنة فإذا أنا بالرميصاء امرأة أبي طلحة وفي صحيح مسلم من حديث ثابت عن النبي ﵌ دخلت الجنة فسمعت خشفة فقلت من هذا فقالوا هذه الرميصاء وفي رواية الرميصاء بنت ملحان أم أنس بن مالك. روت عن النبي ﵌ وعنها ابنها أنس بن مالك وعبد الله بن عباس وعمرو بن عاصم الأنصاري وأبو سلمة بن عبد الرحمن بن عوف قال ابن عبد البر كانت تحت مالك بن النضر في الجاهلية فولدت له انما فلما جاء الله تعالى بالإسلام أسلمت وعرضت على زوجها الإسلام فغضب عليها وخرج إلى الشام فهلك فتزجت بعده أبا طلحة. خطبها وهو مشرك فأبت","vol":"12","page":471},{"text":"عليه إلا أن يسلم فأسلم فولدت له غلاما كان قد أعجب به فمات صغيرا وأسف عليه وقيل إنه أبو عمير صاحب النغير ثم ولدت له عبد الله بن أبي طلحة فبورك فيه وهو والد إسحاق بن أبي طلحة الفقيه وإخوته وكانوا عشرة كلهم حمل عنه العلم ورُوِيَ عن أم سليم قالت لقدد عالى رسول الله ﵌ حتى ما أريد زيادة ومناقبها كثيرة شهيرة.\n\n<span data-type='title' id=toc-13451>(حرف الشين المعجمة)</span>\n<span data-type='title' id=toc-13452>(٢٩٥٥) (ت-أم شراحيل)</span>\nعن أم عطية الأنصارية. وعنها جابر بن صبيح الراسبي.\n\n<span data-type='title' id=toc-13453>(٢٩٥٦) (خ م ت س ق-أم شريك) العامرية</span>\nويقال الأنصارية ويقال الدوسبة. اسمها غزية ويقال غزيلة بنت دودان (^١) بن عمرو بن عامر بن رواحة بن منقذ بن عمرو بن عميص بن عامر بن لؤي وقيل غير ذلك في نسبها وقال ابن سعد غزية بنت حكيم بن جابر ويقال هي التي وهبت نفسها للنبي ﵌. روت عن النبي ﵌ وعنها جابر بن عبد الله وسعيد بن المسيب وعروة بن الزبير وشهر بن حوشب.\n\n<span data-type='title' id=toc-13454>(حرف الصاد المهملة)</span>\n<span data-type='title' id=toc-13455>(٢٩٥٧) (ق ا م-صالح) بنت صالح.</span>\nعن صفية بنت شيبة عن أم حبيبة حديث كلام ابن آدم عليه لا له الحديث روى عنها سعيد بن حسان المخزومي.\n\n<span data-type='title' id=toc-13456>(٢٩٥٨) (بخ د ق-أم صبية) الجهنية لها.</span>\nصحبة. يقال اسمها خولة بنت قيس وهي جدة خارجة بن الحارث بن رافع بن مكيث روى حديثها مولاها أبو النعمان\n_________\n(^١) بالدال المهملة ١٢ خلاصه","vol":"12","page":472},{"text":"سالم بن سرح وهو ابن خربوذ وأخوه نافع عنها.\n\n<span data-type='title' id=toc-13457>(حرف الضاد المعجمة فارغ)</span>\n<span data-type='title' id=toc-13458>(حرف الطاء المهملة)</span>\n<span data-type='title' id=toc-13459>(٢٩٥٩) (بخ أم طلق)</span>\nقالت كتب عمر إلى عماله أن لا تطيلوا بناءكم. وعنها عبد الله الرومي.\n\n<span data-type='title' id=toc-13460>(حرف الظاء المعجمة فارغ)</span>\n<span data-type='title' id=toc-13461>(حرف العين المهملة)</span>\n<span data-type='title' id=toc-13462>(٢٩٦٠) (ت ق-أم عاصم) جدة المعلى بن راشد</span>\nوالعلاء بن راشد وكانت أم ولد لسنان بن سلمة بن المحبق. روت عن سلمة بن المحبق ونبيشة الهذلي وعائشة أم المؤمنين والسوداء امرأة لها صحبة. روى عنها المعلى بن راشد أبو اليمان النبال والحسن بن عمارة ونائلة الأزدية.\n\n<span data-type='title' id=toc-13463>(٢٩٦١) (م د س-أم عبد الله) بنت أبي دومة.</span>\nامرأة أبي موسى الأشعري روت عن النبي ﵌ وعن أبي موسى عنه فيمن حلق وسلق. وعنها عياض الأشعري وقرثع الضبي ويزيد بن أوس وعبد الرحمن ابن أبي ليلى وعبد الأعلى النخعي وثابت بن قيس.\n\n<span data-type='title' id=toc-13464>(٢٩٦٢) (أم عبد الله) بنت أبي مليكة.</span>\nاسمها ميمونة.\n\n<span data-type='title' id=toc-13465>(٢٩٦٣) (د-أم عثمان) بنت سفيان</span>\nويقال بنت أبي سفيان وهي أم ولد شيبة ابن عثمان. روت عن النبي ﵌ وعن ابن عباس. روت عنها صفية بنت شيبة.\n\n<span data-type='title' id=toc-13466>(٢٩٦٤) (أم عطية) هي نسيبة. تقدمت</span>\n*\n\n<span data-type='title' id=toc-13467>(٢٩٦٥) (خت بخ م-أم علقمة) غير منسوبة.</span>\nروى البخاري في الأدب من","vol":"12","page":473},{"text":"حديث بكير بن الأشج عن أم علقمة عن عائشة في اللهو في الجنان. قلت.\nوقال البخاري في الصيام من صحيحه وقال بكير عن أم علقمة كنا نحتجم عند عائشة فلا تنهى وعلق لها في الحيض أيضًا مالك في الموطأ وأم علقمة هذه مرجانة التي تقدم ذكرها في الأسماء. قال العجلي مدنية تابعية ثقة.\n\n<span data-type='title' id=toc-13468>(٢٩٦٦) (٤ - أم عمارة) الأنصارية.</span>\nيقال اسمها نسيبة بنت كعب بن عمرو بن عوف بن مبذول بن عمرو بن غنم بن مازن بن النجار وهي أم عبد الله بن زيد بن عاصم. شهدت أحدا هي وابنها وزوجها وشهدت بيعة الرضوان واليمامة وقطعت يدها فيها. روت عن النبي ﵌. وعنها ابن ابنها عباد بن تميم والحارث بن عبد الله بن كعب وعكرمة مولى ابن عباس وروى حبيب بن زيد الأنصاري عن مولاة لهم يقال لها ليلى عنها. قلت. قيدها ابن ماكولا بفتح النون.\n\n<span data-type='title' id=toc-13469>(٢٩٦٧) (خت س-أم عمرو) بنت عبد الله بن الزبير</span>\nبن العوام الأسدية. عن أبيها عن عمر في لبس الحرير. وعنها معاذة العدوية. قال ابن سعد ولد له خمس رقية وفاطمة وفاختة وأم حكيم. ولم يذكر الخامسة فلعلها هي.\n\n<span data-type='title' id=toc-13470>(٢٩٦٨) (ق-أم عون) بنت محمد بن جعفر</span>\nبن أبي طالب الهاشمية ويقال أم جعفر زوجة محمد ابن الحنفية وأم ابنه عون. روت عن جدتها أسماء بنت عميس وعنها ابنها عون وأم عيسى الجزار ويقال الخزاعية.\n\n<span data-type='title' id=toc-13471>(٢٩٦٩) (خ س-أم العلاء) بنت الحارث بن ثابت</span>\nبن خارجة بن ثعلبة","vol":"12","page":474},{"text":"ابن الجلاس بن أمية بن جدارة بن عوف بن الحارث بن الجراح الأنصارية يقال إنها زوجة زيد بن ثابت وأم ابنه خارجة. روى حديثها الزهري عن خارجة بن زيد بن ثابت عنها قالت طار لنا عثمان بن مظعون في السكنى حين اقترعت الأنصار الحديث في قصة موت عثمان بن مظعون وفضله وفيه قولها فقلت يرحمك الله أبا السائب شهادتي عليك لقد أكرمك الله تعالى وقد رواه يزيد بن أبي حبيب عن سالم أبي النضر عن خارجة بن زيد ابن ثابت عن أمه أن عثمان بن مظعون لما قبض قالت أم خارجة بن زيد طبت أبا السائب.\n\n<span data-type='title' id=toc-13472>(٢٩٧٠) (د-أم العلاء) الأنصارية.</span>\nعن النبي ﵌ حديث مرض المسلم يكفر خطاياه. وعنها ابن أخيها حزام بن حكيم الأنصاري وعبد الملك بن عمير. قلت. لكن سياق الحديث عن عبد الملك بن عمير عن امرأة منهم يقال لها أم العلاء وعبد الملك لخمي فالظاهر أن صاحبة الترجمة لخمية وهي غير عمة حزام بن حكيم فالله تعالى أعلم.\n\n<span data-type='title' id=toc-13473>(٢٩٧١) (ق-أم عياش) مولاة رقية بنت رسول الله ﵌.</span>\nروت عن النبي ﵌. وعنها ابن ابنها عنبسة بن سعيد بن أبي عياش وزوجته أم سلمة بنت موسى وروى عبد الواحد بن صفوان عن أبيه عن جدته أم عياش خادم النبي ﵌ أنه بعث بها مع ابنته إلى عثمان*\n\n<span data-type='title' id=toc-13474>(٢٩٧٢) (ق-أم عيسى) الخزاعية</span>\nويقال أم عيسى الجزار عن أم عون بنت جعفر ابن أبي طالب. وعنها عبد الله بن أبي بكر بن محمد بن عمرو بن حزم.","vol":"12","page":475},{"text":"<span data-type='title' id=toc-13475>(حرف الغين)</span>\n<span data-type='title' id=toc-13476>(٢٩٧٣) (أم غراب) اسمها. طلحة.</span>\nتقدمت.\n\n<span data-type='title' id=toc-13477>(حرف الفاء)</span>\n<span data-type='title' id=toc-13478>(٢٩٧٤) (د ت-أم فروة) عمة القاسم بن غنام الأنصارية</span>\nكانت من المبايعات.\nروى حديثها عبد الله بن عمر العمري عن القاسم بن غنام عن عمته أم فروة وقيل عن القاسم بن غنام عن بعض أمهاته عن أم فروة في فضل الصلاة أول الوقت. قلت. ذكر ابن عبد البر والطبراني أن أم فروة هذه هي بنت أبي قحافة أخت أبي بكر الصديق وتبعه على ذلك القاضي أبو بكر بن العربي وغيره ووهموا من قال إنها أنصارية.\n\n<span data-type='title' id=toc-13479>(٢٩٧٥) (أم الفضل) في لبابة بنت الحارث. تقدمت.</span>\n<span data-type='title' id=toc-13480>(حرف القاف)</span>\n<span data-type='title' id=toc-13481>(٢٩٧٦) (ع-أم قيس) بنت محصن الأسدية أخت عكاشة.</span>\nأسلمت بمكة قديما وهاجرت إلى المدينة. روت عن النبي ﵌. وعنها مولاها عدي بن دينار ومولاها آخر أبو الحسن وعبيد الله بن عبد الله بن عتبة بن مسعود ووابصة بن معبد الأسدي وأبو عبيدة بن عبد بن زمعة وعمرة أخت نافع مولى حمنة بنت شجاع. قال الليث حدثني يزيد بن أبي حبيب عن أبي الحسن مولى أم قيس بنت محصن عن أم قيس أنها قالت توفي ابني فجزعت فقلت للذي يغسله لا تغسل ابني بالماء البارد فتقتله فانطلق عكاشة إلى رسول الله ﵌ فأخبره بقولها فتبسم ثم قال طال عمرها فلا نعلم امرأة عمرت","vol":"12","page":476},{"text":"ما عمرت. قلت. ذكر أبو القاسم الجوهري في مسند الموطأ أن اسمها آمنة.\n\n<span data-type='title' id=toc-13482>(حرف الكاف)</span>\n<span data-type='title' id=toc-13483>(٢٩٧٧) (٤ - أم كرز (^١) الكعبية الخزاعية المكية لها صحبة.</span>\nروت عن النبي ﵌. وعنها عطاء وطاوس ومجاهد وسباع بن ثابت وعروة بن الزبير وغيرهم.\n\n<span data-type='title' id=toc-13484>(٢٩٧٨) (بخ م س ق-أم كلثوم) بنت أبي بكر</span>\nالصديق أمها حبيبة بنت خارجة وتوفي أبوها وهي حمل. روت عن أختها عائشة. روى عنها ابنها إبراهيم بن عبد الرحمن بن عبد الله بن أبي ربيعة وجابر بن عبد الله الأنصاري وهو أكبر منها وطلحة بن يحيى بن طلحة والمغيرة بن حكيم الصنعاني وجبير بن حبيب ولوط بن يحيى قلت ذكرها ابن منده وأبو نعيم وغيرهما في الصحابة وأخطئوا في ذلك لأنها ولدت بعد موت أبي بكر الصديق.\n\n<span data-type='title' id=toc-13485>(٢٩٧٩) (بخ-أم كلثوم) بنت ثمامة.</span>\nعن عائشة. وعنها محمد بن إبراهيم اليشكري وهي جدته*\n\n<span data-type='title' id=toc-13486>(٢٩٨٠) (خ م د ت س-أم كلثوم) بنت عقبة بن أبي معيط الأموية</span>\nاخت عثمان ابن عفان لأمه أسلمت قديما وبايعت وحبست عن الهجرة إلى أن هاجرت سنة سبع في الهدنة. تزوجها زيد بن حارثة فقتل عنها ثم الزبير بن العوام ثم طلقها فتزوجها عمرو بن العاص فماتت عنده. روت عن النبي ﵌ ليس الكاذب من أصلح بين الناس الحديث وعن بسرة بنت صفوان.\nروى عنها ابناها إبراهيم وحميد ابنا عبد الرحمن بن عوف. قلت. ذكر\n_________\n(^١) كرز بضم اوله وسكون الراء بعدها زاى ١٢ تقريب","vol":"12","page":477},{"text":"البلاذري أنها كانت مع عمرو بمصر.\n\n<span data-type='title' id=toc-13487>(٢٩٨١) (أم كلثوم) بنت عمرو.</span>\nفي كلثم في الأسماء.\n\n<span data-type='title' id=toc-13488>(٢٩٨٢) (د ت س-أم كلثوم) الليثية المكية.</span>\nعن عائشة في التسمية على الأكل والشرب. وعنها عبد الله بن عبيد بن عمير الليثي. قلت. ووقع في رواية أبي داود من طريق عبد الله بن عبيد بن عمير المذكور عن امرأة منهم يقال لها أم كلثوم ولهذا ترجم المصنف بكونها ليثية لكن الترمذي قال عقب حديثها أم كلثوم هذه هي بنت محمد بن أبي بكر الصديق فعلى هذا فقول ابن عمير عن امرأة منهم قابل للتأويل فينظر فيه فلعل قوله منهم أي كانت منهم بسبب إما بالمصاهرة أو بغيرها من الأسباب والعمدة على قول الترمذي والله تعالى أعلم وقد ذكرها ابن منده في كتاب النساء بروايتها عن عائشة وبرواية عبد الله ابن عبيد عنها ولم ينسبها\n\n<span data-type='title' id=toc-13489>(٢٩٨٣) (أم كلثوم)</span>\nعن عائشة في الاستحاضة. وعنها حجاج بن أرطاة وروى عمر ابن عامر الأسلمي القاضي عن أم كلثوم عن عائشة في بول الغلام والجارية. قلت. فلعلهن كلهن واحدة.\n\n<span data-type='title' id=toc-13490>(٢٩٨٤) (أم كلثوم) بنت محمد بن أبي بكر</span>\nالصديق. تقدم ذكرها في ترجمة كلثوم الليثية.\n\n<span data-type='title' id=toc-13491>(حرف اللام فارغ)</span>\n<span data-type='title' id=toc-13492>(حرف الميم)</span>\n<span data-type='title' id=toc-13493>(٢٩٨٥) (م-أم مالك) الأنصارية.</span>\nلها ذكر في صحيح مسلم في حديث جابر بن عبد الله أنها كانت تهدي للنبي ﵌ في عكة لها سمنا الحديث","vol":"12","page":478},{"text":"وروى عبد الرحمن بن سابط الجمحي عن أم مالك الأنصارية.\n\n<span data-type='title' id=toc-13494>(٢٩٨٦) (ت-أم مالك) البهزية.</span>\nروى حديثها طاوس قالت ذكر رسول الله ﵌ وفيه فقر بها الحديث.\n\n<span data-type='title' id=toc-13495>(٢٩٨٧) (م س ق-ام بشر) الأنصارية امرأة زيد بن حارثة.</span>\nروت عن النبي ﵌ وعن حفصة بنت عمر على خلاف في ذلك. وعنها جابر ابن عبد الله الأنصاري ومحمد بن عبد الرحمن بن خلاد الأنصاري ومجاهد بن جبر يقال مرسل. قلت. زعم الدمياطي أن اسمها جهينة بنت صيفي بن صخر وأنها زوجة البراء بن معرور أم ولديه بشر ومبشر. قال وخلف عليها بعده زيد ابن حارثة كذا قال وقد ذكر أبو جعفر الطبري وأبو علي بن السكن أن اسم أم بشر بن البراء خليدة بنت قيس بن ثابت بن مالك الأشجعية وقال ابن عبد البر أم بشر بنت البراء بن معرور ويقال لها أم مبشر اسمها خليدة كذا قال وكأنه أراد أن يكتب أم بشر بن البراء ولعله من طغيان القلم وقد اعترض عليه ابن فتحون وذكر خليفة بن خياط أن للبراء بن معرور بنتا تسمى أم قيس فالله تعالى أعلم*\n\n<span data-type='title' id=toc-13496>(٢٩٨٨) (د ق-أم محمد) امرأة زيد بن جدعان.</span>\nعن عائشة. وعنها ابنها علي يقال اسمها آمنة ويقال أمينة وقد تقدمت في الهمزة*\n\n<span data-type='title' id=toc-13497>(٢٩٨٩) (بخ-أم مسكين) بنت عاصم بن عمر بن الخطاب</span>\nخالة عمر بن عبد العزيز. تزوجها يزيد بن معاوية لما قدم المدينة وحملت إليه بالشام حكى عنها مولاها أبو عبد الله أنها سألت أبا هريرة عن الحديث بعد العتمة.\n\n<span data-type='title' id=toc-13498>(٢٩٩٠) (فق-أم معبد) الأنصارية</span>\nعن النبي ﵌ أنه كان يدعو","vol":"12","page":479},{"text":"اللهم طهر قلبي من النفاق وعملي من الرياء وعيني من الخيانة فإنك تعلم خائنة الأعين وما تخفي الصدور. قاله عبد الرحمن بن زياد بن أنعم الإفريقي عن مولاة لأم معبد عن أم معبد ولم ينسبها فإن كانت هي الخزاعية صاحبة الحديث في الهجرة إلى المدينة فاسمها عاتكة بنت خالد زوج أبي معبد وحديثها في الهجرة معروف رواه عنها. قلت. في الصحابيات ممن تكنى أم معبد اثنتان غير هاتين ولرواية هذا الحديث نسبها أبو نعيم أنصارية.\n\n<span data-type='title' id=toc-13499>(٢٩٩١) (د ت س-أم معقل) الأسدية</span>\nويقال الأشجعية ويقال الأنصارية زوجة أبي معقل. روت عن النبي ﵌ عمرة في رمضان تعدل حجة. وعنها الأسود بن يزيد وأبو بكر بن عبد الرحمن بن الحارث بن هشام ويوسف بن عبد الله بن سلام وقيل عن الأسود عن ابن أبي معقل عن أم معقل وقيل عن أبي بكر بن عبد الرحمن أخبرني رسول مروان الذي أرسل إلى أم معقل عنها وفيها خلاف غير ذلك.\n\n<span data-type='title' id=toc-13500>(٢٩٩٢) (د ت ق-أم المنذر) الانصاوية</span>\nإحدى خالات النبي ﵌ صلت معه القبلتين وهي التي دخل عليها ومعه علي في قصة الدوالي والسلق والشعير. روى عنها يعقوب بن أبي يعقوب المدني. قال الطبراني اسمها سلمى بنت قيس وقال الترمذي هي أم المنذر بنت قيس بن عمرو ابن عبيد بن عامر بن غنم بن عدي بن النجار ويقال هي سلمى بنت قيس أخت سليط من بني مازن بن النجار.\n\n<span data-type='title' id=toc-13501>(٢٩٩٣) (بخ-أم المهاجر) الرومية.</span>\nقالت سبيت فعرض علينا عثمان الإسلام","vol":"12","page":480},{"text":"فأسلمت أنا وأخرى فقال طهروهما واحفظوهما. قاله عبد الواحد بن زياد عن عجوز من أهل الكوفة.\n\n<span data-type='title' id=toc-13502>(٢٩٩٤) (بخ د س ق-أم موسى) سرية علي بن أبي طالب.</span>\nقيل اسمها فاختة وقيل حبيبة. روت عن علي بن أبي طالب وعن أم سلمة. روى عنها مغيرة ابن مقسم الضبي. قال الدارقطني حديثها مستقيم يخرج حديثها اعتبارا. قلت. وقال العجلي كوفية تابعية ثقة.\n\n<span data-type='title' id=toc-13503>(حرف النون فارغ)</span>\n<span data-type='title' id=toc-13504>(حرف الهاء)</span>\n<span data-type='title' id=toc-13505>(٢٩٩٥) (ع-أم هانئ) بنت أبي طالب الهاشمية.</span>\nاسمها فاختة وقيل هند. روت عن النبي ﵌. وعنها مولاها أبو مرة وأبو صالح باذام وابن ابنها جعدة المخزومي وابن ابنها يحيى بن جعفر وابن ابنها أيضا هارون وعبد الله ابن عياش وعبد الله بن الحارث بن نوفل وابنه عبد الله والشعبي وعبد الرحمن ابن أبي ليلى وعطاء وكريب ومجاهد وعروة بن الزبير ومحمد بن عقبة بن أبي مالك وهي شقيقة لى وإخوته وكانت تحت هبيرة بن أبي وهب المخزومي فولدت له عمرا وبه كان يكنى وهانئا ويوسف وجعدة ذكره الزبير بن بكار. غيره وعاشت بعد علي مدة (^١). قلت. حكى هذا الترمذي وغيره وقد خطبها رسول الله ﵌.\n\n<span data-type='title' id=toc-13506>(٢٩٩٦) (أم الهذيل) هي حفصة بنت سيرين.</span>\nتقدمت.\n\n<span data-type='title' id=toc-13507>(٢٩٩٧) (د س ق-أم هشام) بنت حارثة بن النعمان</span>\nبن يفع بن زيد بن عبيد بن ثعلبة بن غنم بن مالك بن النجار الأنصارية. لها صحبة وهي أخت عمرة بنت\n_________\n(^١) اسلمت يوم الفتح وماتت في خلافة معاوية ١٢ تقريب وخلاصه","vol":"12","page":481},{"text":"عبد الرحمن لأمها. روت عن النبي ﵌. روت عنها أختها عمرة ومحمد بن عبد الرحمن بن سعد بن زرارة ويحيى بن عبد الله بن عبد الرحمن ابن سعد بن زرارة. قلت. قال ابن عبد البر في الاستيعاب لم يسمع يحيى منها وبينهما عبد الرحمن*\n\n<span data-type='title' id=toc-13508>(حرف الواو)</span>\n<span data-type='title' id=toc-13509>(٢٩٩٨) (د-أم ورقة) بنت عبد الله بن الحارث</span>\nبن عويمر بن نوفل الأنصارية. كان رسول الله ﵌ يزورها ويسميها الشهيدة وكان أمرها أن تؤم أهل دارها فكانت تؤم فقتلها غلام لها وجارية كانت دبرتهما وذلك في خلافة عمر فقال عمر صدق رسول الله ﵌ حيث كان يقول انطلقوا بنا نزور الشهيدة. روى حديثها الوليد بن عبد الله بن جميع عن جدته وقيل عن أمها أم ورقة وقيل عن الوليد عن جدته ليلى بنت مالك عن أبيها عن أم ورقة وقيل عن الوليد عن جده عن أم ورقة ليس بينهما أحد والوليد عن عبد الرحمن بن خلاد عن أم ورقة وقيل عن عبد الرحمن بن خلاد عن أبيه عن أم ورقة قالت استأذنت رسول الله ﵌ في الغزو معه يوم بدر. قلت. هذا الذي حكاه هنا موافق لما في الأصول وهو يناقض قوله في حرف الجيم إن الوليد بن عبد الله بن جميع رواه عن جده عن أم ورقة وقد نسبت في رواية أخرى إلى جد أبيها فقال عن أم ورقة بنت نوفل*\n\n<span data-type='title' id=toc-13510>(حرف الياء)</span>\n<span data-type='title' id=toc-13511>(٢٩٩٩) (أم ياسر) هي يسيرة.</span>","vol":"12","page":482},{"text":"<span data-type='title' id=toc-13512>(٣٠٠٠) (خ-أم يعقوب) امرأة من بني أسد.</span>\nروت عن ابن مسعود. وعنها عبد الرحمن بن عابس*\n\n<span data-type='title' id=toc-13513>(٣٠٠١) (د-أم يونس) بنت شداد.</span>\nروت عن حماتها أم جحدر. وعنها عبد الوارث ابن سعيد*\n\n<span data-type='title' id=toc-13514>(فصل فيمن لم نسم)</span> (^١»\n<span data-type='title' id=toc-13515>(٣٠٠٢) (أم الحسن) البصري اسمها خيرة</span>\nتقدمت. (^٢)\n\n<span data-type='title' id=toc-13516>(٣٠٠٣) (د-أم خطاب) بن صالح.</span>\nعن سلامة بنت معقل. وعنها ابنها خطاب. (^٣)\n\n<span data-type='title' id=toc-13517>(٣٠٠٤) (د-أم عبد الله) بن أبي مليكة.</span>\nعن عائشة. وعنها ابنها. قلت. اسمها ميمونة وقد تقدمت.\n\n<span data-type='title' id=toc-13518>(٣٠٠٥) (د سي-أم عبد الحميد) مولى بني هاشم.</span>\nعن بعض بنات النبي ﵌. وعنها ابنها عبد الحميد.\n\n<span data-type='title' id=toc-13519>(٣٠٠٦) (خ-أم عبد الرحمن) بن أبي بكرة.</span>\nعن أبي بكرة في الفتن. وعنها ابنها عبد الرحمن.\n\n<span data-type='title' id=toc-13520>(٣٠٠٧) (أم عبد الملك) بن أبي محذورة.</span>\nعن أبي محذورة. وعنها عثمان بن السائب.\n_________\n(^١) (أم حبيبة بنت جحش قيل هي حمنة بنت جحش ذكره الزبير بن بكار- (أم حبيبة) بنت أبي سفيان هى رملة ١٢ خ\n(^٢) أم خالد بنت سعيد هى امة ١٢ خ\n(^٣) (ام رافع) سلمى (ام الرائح) هى رباب (ام شريك) هى زوجة عثمان بن مظعون خولة بنت حكيم ١٢ خلاصه","vol":"12","page":483},{"text":"<span data-type='title' id=toc-13521>(٣٠٠٨) (أم علقمة) بن أبي علقمة.</span>\nاسمها مرجانة. تقدمت.\n\n<span data-type='title' id=toc-13522>(٣٠٠٩) (أم عيسى) الجزار ويقال الخزاعية.</span>\nتقدمت.\n\n<span data-type='title' id=toc-13523>(٣٠١٠) (ق-أم محمد) بن حرب الخولاني الحمصي.</span>\nعن أمها عن المقداد بن معدي كرب. وعنها ابنها محمد بن حرب*\n\n<span data-type='title' id=toc-13524>(٣٠١١) (أم محمد) بن زيد بن المهاجر.</span>\nهي أم حرام. تقدمت.\n\n<span data-type='title' id=toc-13525>(٣٠١٢) (ت ق-أم محمد) بن السائب بن بركة المكي</span>\nعن عائشة. وعنها ابنها محمد بن السائب*\n\n<span data-type='title' id=toc-13526>(٣٠١٣) (د س ق أم محمد) بن عبد الرحمن بن ثوبان.</span>\nعن عائشة. وعنها ابنها محمد بن عبد الرحمن. قلت. ذكرها ابن حبان في الثقات.\n\n<span data-type='title' id=toc-13527>(٣٠١٤) (ق-أم محمد) بن قيس قاص عمر بن عبد العزيز.</span>\nعن عائشة. وعنها ابنها محمد بن قيس. قلت. الحديث الذي من هذا الوجه رواه ابن ماجه وحديث أسامة بن زيد الليثي عن محمد بن قيس عن أمه عن أم سلمة في بعض الروايات عن أبيه عن أم سلمة*\n\n<span data-type='title' id=toc-13528>(٣٠١٥) (ق-أم محمد) بن محمد بن أبي يحيى الأسلمي.</span>\nعن سهل بن سعد وأم بلال بنت هلال. وعنها ابنها محمد بن أبي يحيى.\n\n<span data-type='title' id=toc-13529>(٣٠١٦) (ت ق-أم مساور) الحميرية.</span>\nعن أم سلمة. وعنها ابنها مساور الحميري*\n\n<span data-type='title' id=toc-13530>(٣٠١٧) (س-أم منبوذ) والدة منبوذ بن أبي سليمان</span>\nعن ميمونة زوج النبي ﵌. وعنها ابنها منبوذ. (^١)\n_________\n(^١) ام منصور بن عبد الرحمن هى صفية ١٢ خلاصه","vol":"12","page":484},{"text":"<span data-type='title' id=toc-13531>(فصل منه)</span>\n<span data-type='title' id=toc-13532>(٣٠١٨) (خ-ابنة الحارث) بن عامر بن نوفل النوفلية</span>\nأخت عقبة بن الحارث روى عنها عبد الله بن عياض في قصة حبيب بن عدي الحديث في ترجمة عن أبي هريرة.\n\n<span data-type='title' id=toc-13533>(٣٠١٩) (ق-ابنة) حارثة بن النعمان.</span>\nهي أم هشام*\n\n<span data-type='title' id=toc-13534>(٣٠٢٠) (مد س ق-ابنة حمزة) بن عبد المطلب.</span>\nمات مولى لي وترك ابنته فقسم رسول الله ﵌ ماله بيني وبين ابنته. روى عنها أخوها لأمها عبد الله بن شداد بن الهاد. قيل اسمها أمامة وقيل أمة الله وقيل أم الفضل*\n\n<span data-type='title' id=toc-13535>(٣٠٢١) (خت-ابنة زيد) بن ثابت الأنصارية.</span>\nاستشهد بها البخاري في الحيض كانت فقيهة مدنية. قلت. ووصله مالك في الموطأ عن عبد الله بن أبي بكر بن عمرو بن حزم عن عميه عنها.\n\n<span data-type='title' id=toc-13536>(٣٠٢٢) (ابنة عبد الله) بن جعفر.</span>\nاسمها أم أبيها في الكنى.\n\n<span data-type='title' id=toc-13537>(٣٠٢٣) (ابنة أم سلمة) هي زينب.</span>\nتقدمت.\n\n<span data-type='title' id=toc-13538>(٣٠٢٤) (ابنة محيصة) بن مسعود.</span>\nعن أبيها. حديث من ظفرتم به من رجال يهود فاقتلوه. قاله محمد بن إسحاق عن مولى لزيد بن ثابت عنها.\n\n<span data-type='title' id=toc-13539>(٣٠٢٥) (ابنة واثلة) بن الأسقع.</span>\nهي فسيلة ويقال خصيلة ويقال جميلة. تقدمت.\n\n<span data-type='title' id=toc-13540>(فصل في الألقاب)</span>\n<span data-type='title' id=toc-13541>(٣٠٢٦) (الجهدمة) يقال هي ليلى.</span>\nتقدمت.","vol":"12","page":485},{"text":"<span data-type='title' id=toc-13542>(٣٠٢٧) (الحميراء) هي عائشة أم المؤمنين ﵂.</span>\nتقدمت.\n\n<span data-type='title' id=toc-13543>(٣٠٢٨) (ذات النطاقين) هي أسماء بنت أبي بكر</span>\nالصديق ﵄.\n\n<span data-type='title' id=toc-13544>(٣٠٢٩) (الرميصاء) ويقال الغميصاء.</span>\nهي أم سليم ويقال أم حرام تقدمت (^١) *\n\n<span data-type='title' id=toc-13545>(٣٠٣٠) (الزهراء) هي فاطمة بنت رسول الله ﵌.</span>\nتقدمت*\n\n<span data-type='title' id=toc-13546>(٣٠٣١) (الشفاء) هي ليلى</span>\n*\n\n<span data-type='title' id=toc-13547>(٣٠٣٢) (الصماء) يقال اسمها بهية.</span>\nتقدمت.\n\n<span data-type='title' id=toc-13548>(٣٠٣٣) (الغميصاء) هي أم سليم</span>\nوقيل أم حرام. تقدمت في الرميصاء. (^٢)\n_________\n(^١) زناب هى زينب بنت أبي سلمة ١٢ خلاصه\n(^٢) (فصل) في بيان المبهمات من النسوة على ترتيب من روى عنهن ولم يفرد المزى هذا الفصل في اصل التهذيب وتبعه المصنف في تهذيب التهذيب ثم افرده المصنف فى تقريب التهذيب لتمام الفائدة فنقلناه هاهنا ايضا عن التقريب لتتميم الفائدة هامشا.\n(إبراهيم) بن ميسرة. عن خالته. لم أقف على اسمها وهى من الثالثة.\n(إسحاق) بن سعيد بن عمرو بن سعيد بن عمرو بن سعيد الأموي. عن امرأة من اهله عن ام خالد لم اقف على المرأة المذكورة.\n(اسحاق) الهاشمى. عن جدته. اسمها صفية بنت ابي عمرو بن امية.\n(د-اسد) بن اسيد عن امرأة من المبايعات. لم اقف على اسمها وهى صحابية لها حديث.\n(س-اسد) بن سهل بن حنيف. عن خالته. لم اقف على اسمها وهى صحابية","vol":"12","page":486},{"text":"<span data-type='title' id=toc-13549>(فصل في المبهمات)</span>\n<span data-type='title' id=toc-13550>(٣٠٣٤) (أمية) بنت أبي الصلت</span>\nعن امرأة من بني غفار قالت أردفني النبي ﵌ على خشبة رحله. قلت. تقدم في ترجمة أمية بعض خبرها فتحول هنا. (^١)\n\n<span data-type='title' id=toc-13551>(ضميمة متعلقة بتحشية (٢) من صفحة (٤٨٦) من تهذيب التهذيب)</span>\nصحابية لها حديث- (تم س-أشعث) بن أبي الشعثاء. عن عمته. اسمها رهم بنت الأسود- (أنس) بن مالك. عن أمه. هي ام سليم وعن خالته هي أم حرام- (ثمامة) بن حزن عن جارية حبشية لعائشة. يحتمل أن تكون بريرة.- (الحارث) بن عبد المطلب بن أبي ربيعة. عن أم المؤمنين هي حفصة.- (د-حريث) بن الاشج ويقال عبيد عن امرأة من بني أسد لم أقف على اسمها وهى صحابية لها حديث.- (س-الحسن) بن الحسن بن علي عن امرأة عبد الله بن جعفر وقيل عن ابنته. لم أقف على اسم المرأة.- (الحسن) بن الحسن البصري عن أمه. اسمها خيرة بالخاء المعجمة.- (د س-حشرج) بن زياد عن جدته أم أبيه. هي أم زياد\n_________\n(^١) رباح بن عبد الرحمن عن جدته. سماها البيهقى اسماء ١٢ خلاصه حفصة بنت سيرين عن امرأة قدمت البصرة فنزلت قصر بنى خلف. هي ام عطية- (زينب) بنت أبي سلمة بن عبد الاسد ربيبة النبي ﵌ عن بعض أزواج النبي ﵌. هى زينب بنت جحش ام المؤمنين-تقريب","vol":"12","page":487},{"text":"<span data-type='title' id=toc-13552>(٣٠٣٥) (صفية) بنت شيبة</span>\nعن امرأة قالت رأيت النبي ﵌ يسعى في بطن المسيل الحديث وقيل عن صفية عن أم ولد لشيبة. قلت. اسم هذه المرأة الصحابية حبيبة بنت أبي تجراة وقيل تملك وهي أم ولد شيبة.\n\n<span data-type='title' id=toc-13554>(ضميمة متعلقة بتحشية (٢) من صفحة (٤٨٦) من تهذيب التهذيب)</span>\nالاشجعية. (س-حصين) بن محصن أو عبد الله بن محصن الأنصاري عن عمه له يقال اسمها اسماء وهى صحابية لها حديث.- (د س-ربعي) بن حراش. عن امرأته. لم أقف على اسمها.- (س-الربيع) بن خثيم عن امرأة صحابية. كانها ام ايوب امرأة أبي أيوب*- (س-زهير) ابن معاوية عن أبي خيثمة الجعفى عن امرأة من أهله لم تسم. من الثالثة* (سليمان) بن عمرو بن الأحوص عن امه. هي جندب* (عابس) ابن ربيعة عن أم المؤمنين. هي عائشة.- (د س ق-عبد الله) بن شداد ابن الهاد عن بنت حمزة بن عبد المطلب هى امامة*- (عبد الله) بن بسر عن أخته او عمته او خالته. هي الصماء صحابية لها حديث في الصيام*- (عبد الله) بن يزيد الجرمي أبو قلابة عن بعض أزواج النبي ﵌. هي عائشة ﵂*- (د س ق-عبد الله (بن عباس عن فلانة الانصارية. هي أم سليم والد أنس*- (د س ق-عبد الله) بن عبد الرحمن بن أبي بكر الصديق عن بعض أزواج النبي ﵌. هي أم سلمة ﵂. (عبد الله) بن محصن عن عمة له في ترجمة حصين*- (عبد الله) بن عمر بن الخطاب ﵄ عن","vol":"12","page":488},{"text":"<span data-type='title' id=toc-13555>(٣٠٣٦) (صفية) أيضا عن الأسلمية</span>\nوقيل عن امرأة من بني سليم عن عثمان بن طلحة في تخمير قرني الكبش.\n\n<span data-type='title' id=toc-13556>(٣٠٣٧) (صفية) أيضا عن بعض أزواج النبي ﵌</span>\nوعن أم سلمة في الاحداد. (^١)\n\n<span data-type='title' id=toc-13557>(ضميمة متعلقة بتحشية (٢) من صفحة (٤٨٦) من تهذيب التهذيب)</span>\nاحدى نسوة النبي ﵌. هى حفصة*- (عبد الحميد) ابن أبي هاشم عن امة كانت تخدم بعض بنات النبي ﵌ لم أقف على اسمها وكانها صحابية*- (عبد الرحمن) بن عبد الأنصاري عن جدته. هى ام بجيد. (عبد الرحمن) بن أبي بكرة الثقفي عن أمه. اسمها هولة ويقال هالة مقبولة من الثالثة. عبد الرحمن بن طارق عن امه. لم اعرف اسمها وهي صحابية لها حديث* (عبد الواحد) بن زياد عن عجوز من أهل الكوفة. جدة علي بن غراب اسمها طلحة. (عبد الرحمن) بن عبد الله ابن كعب بن مالك عن امه. لم أقف على اسمها. (س-عبد الرحمن) بن كعب ابن مالك عن أزواج النبي ﵌. لم يسمين. (عبيد الله) ابن عبد الله بن عتبة عن أم عبد الله والدة عبد الله بن حذافة صحابية لها حديث لم أقف على اسمها*- (عبد الله) بن الاشج في حريث*- (عروة) عن امرأة من بني النجار صحابية لم تسم- (عروة) ايضا عن ازواج النبي\n_________\n(^١) صفية بنت أبي عبيد عن بعض أزواج النبي ﵌. هي حفصة او ام سلمة ١٢ تقريب","vol":"12","page":489},{"text":"<span data-type='title' id=toc-13558>(٣٠٣٨) (عمرة) بنت عبد الرحمن الأنصارية</span>\nعن أختها لأمها في أم هشام بنت حارثة بن النعمان.\n\n<span data-type='title' id=toc-13559>(٣٠٣٩) (ليلى) مولاة أم عمارة</span>\nعن مولاتها وقيل عن جده حبيب بن زيد. هي أم عمارة*\n\n<span data-type='title' id=toc-13560>(ضميمة متعلقة بتحشية (٢) من صفحة (٤٨٦) من تهذيب التهذيب)</span>\n﵌ هن من عدا عائشة وحفصة.- (د-عكرمة) عن بعض أزواج النبي ﵌ لعلها ميمونة- (علقمة) بن أبي علقمة عن أمه. اسمها مرجانة ام علقمة.- (ت-عمر) بن إسحاق ابن عبد الله بن أبي طلحة عن امه ويقال عن زوجته في تشميت العاطس لم أقف على اسمها فاما امه فهى حميدة بنت عبيدة بن رفاعة. تقدمت.\n(عمرو) بن معاذ الأشهلي عن جدته. اسمها حواه.- (عياض) الأشعري عن امرأة أبي موسى. هي أم عبد الله. (القاسم) بن غنام عن بعض أمهاته عن أم فروة. لم أقف على اسمها ولا على حالها من الثالثة.- (قرثع) الضبي عن امرأة أبي موسى. هي أم عبد الله. تقدمت.- (محمد) ابن مسلم بن شهاب الزهري عن امرأة من قريش. هى هند بنت الحارث الفراسية*- (مسعود) بن الحكم الزرقي عن أمه ويقال عن جدته. هي اسماء وقيل حبيبة صحابية.- (منصور) بن عبد الرحمن الحجبي عن امه هي صفية بنت شيبة بنت عثمان. تقدمت.- (د ق-موسى) بن عبد الله ابن يزيد الخطمي عن امرأة من بني عبد الأشهل صحابية لم تسم.- (نافع)","vol":"12","page":490},{"text":"<span data-type='title' id=toc-13561>(٣٠٤٠) (س-مريم) بنت إياس</span>\nعن بعض أزواج النبي ﵌ أن النبي ﵌ قال هل عندك ذريرة. لم أقف على اسمها.\n\n<span data-type='title' id=toc-13562>(فصل في الكنى من المبهمات)</span>\n<span data-type='title' id=toc-13563>(٣٠٤١) (أم الحسن) عمة غبطة بنت عمرو</span>\nعن جدتها عن عائشة.\n\n<span data-type='title' id=toc-13564>(ضميمة متعلقة بتحشية (٢) من صفحة (٤٨٦) من تهذيب التهذيب)</span>\nمولى ابن عمر عن امرأة ابن عمر هي صفية بنت أبي عبيد الثقفية.\n(هنيدة) بن خالد عن أم المؤمنين. هى حفصة وعن امرأته لم أقف على اسمها وهى صحابية. روت عن أم سلمة زوج النبي ﵌ وعن أمه كانت تحت عمر صحابية ايضا وقد تقدم أن هنيدة المذكورة معدودة فى الصحابيات. (د-الوليد) بن عبد الله بن جميع عن جدته عن أم ورقة هي ليلى بنت مالك لا تعرف من الثالثة ووقع في بعض الروايات عن جدته أم ورقة والاول اثبت.- (يحيى) بن بشير بن خلاد الأنصاري عن أمه عن محمد بن كعب. هى امة الواحد. تقدمت.- (يحيى) بن الحصين عن جدته. هي ام الحصين الاحمسية. تقدمت. (يزيد) بن أوس عن امرأة أبي موسى هي أم عبد الله. تقدمت. (يوسف) بن مسعود بن الحكم عن جدته. اسمها اسماء. تقدمت.\n\n<span data-type='title' id=toc-13565>(فصل في الكنى من الفصل المذكور)</span>\n(س-أبو قلابة) الجرمي عن بعض أزواج النبي ﵌ في الصائم يصبح جنبا.-هي عائشة. (أبو نعامة) العدوي عن نسوة من خالاته","vol":"12","page":491},{"text":"<span data-type='title' id=toc-13566>(٣٠٤٢) (أم حكيم) بنت أسيد.</span>\nعن أمها عن أم سلمة. لم أقف على اسم أمها.\n\n<span data-type='title' id=toc-13567>(٣٠٤٣) (ت س ق-أم سلمة) زوج النبي ﵌</span>\nفي رضاع الكبير قالت وأبى سائر أزواج النبي ﵌ أن يدخلوا عليهن أحدا بتلك الرضاعة. (^١) (^٢)\n\n<span data-type='title' id=toc-13568>(ضميمة متعلقة بتحشية (٢) من صفحة (٤٨٦) من تهذيب التهذيب)</span>\nلم أقف على تسميتهن.- (ابن جدعان) عن أم سلمة في ترجمة عبد الرحمن ابن محمد. لا تعرف من الثالثة*\n_________\n(^١) يعنى غير عائشة وحفصة ١٢ تقريب\n(^٢) (د س-أم عبد الحميد عن بنات النبي ﵌ لم أقف على اسمها وكلهن صحابيات- (ام هشام) والدة هشام بن زياد عن فاطمة بنت الحسين لم أقف على اسمها. لا تعرف من الثالثة- (ام ولد) عبد الرحمن بن عوف عن أم سلمة لم أقف على اسمها وامرأة ربعي بن حراش عن أخت حذيفة هي فاطمة بنت اليمان واسم امرأة ربعى لا يحضرني- (خالة) إبراهيم بن ميسرة عن امرأة صدق هى ميمونة بنت كردم من صغار الصحابة واما الخالة فلم اقف على اسمها","vol":"12","page":492},{"text":"<span data-type='title' id=toc-13569>(آخر الكتاب)</span>\nالحمد لله وحده وصلى الله على سيدنا محمد وآله وصحبه وسلم ورضي الله تعالى عن أصحاب رسول الله اجمعين. قال شيخنا شيخ الاسلام رحمه الله تعالى رحمة واسعة بمحمد وآله قال مؤلفه (يعنى مؤلف الاصل) فرغت منه يوم النحر سنة اثنتي عشرة وسبعمائة واقام في عمله ثمان سنين الاشهر او احدا وكان الفراغ من اختصاره يوم الاربعاء تاسع جمادى الآخرة سنة ثمان وثمانمائة على يد مختصره أحمد بن علي بن محمد بن محمد بن علي العسقلانى الاصل ثم المصرى الشافعى المذهب عفا الله تعالى عنه والحمد لله حمدا كثيرا كما ينبغى لكرم وجهه وعز جلاله والصلاة والسلام الاتمان الاكملان على سيدنا محمد النبي الامى وعلى آله وصحبه وازواجه وذرياته اجمعين وسائر اخوانه من النبيين والمرسلين وآل كل وسائر عباد الله الصالحين من اهل السماوات والارضين من كان منهم ومن هو كائن الى يوم الدين وحسبنا الله ونعم الوكيل\nتم الكتاب بعون الله الملك الوهاب وآخر دعوانا ان الحمد لله رب العالمين","vol":"12","page":493},{"text":"<span data-type='title' id=toc-13570>(تقريظ للكتاب وتاريخ لتمام الطبع)</span>\n(من انشاء العالم الكامل والاديب الفاضل السيد أبي بكر بن عبد الرحمن بن شهاب العلوي الحسينى متع الله الناس بطوله حياته امين)\n\n﷽\n\n(اللهم) انا نحمدك على الهداية الى دينك القويم. ونشكرك على التوفيق لخدمة حديث نبيك الكريم. عليه وعلى آله وصحبه افضل الصلاة وازكى التسليم*\n(أما بعد) فإن كتاب (تهذيب التهذيب) للعلامة الحافظ أبي الفضل أحمد بن علي بن حجر العسقلانى رحمة الله عليه كتاب تشد الى اقتناء مثله الرحال. وتتطاول الى ادراك تحقيقه اعناق الرجال. اختصر فيه مؤلفه كتاب (تهذيب الكمال في أسماء الرجال) للحافظ جمال الدين يوسف بن الزكي المزي الشافعى رحمة الله عليه فكان كاسمه تهذيبا للتهذيب. لاصلاحه الترتيب واتقانه التبويب. حذف منه مالا تدعو حاجة اهل هذا الفن اليه. وزاد فيه مالا يستغنى الطالب عن الاطلاع عليه. فابرزه شاهد بريرفع من مقادير الرواة ويضع. وقطع عن اللحاق به في حليات الجرح والتعديل كل طمع. واقر عين السنة النبوية بصنيعه وجمعه. وغمر خطاب الحقائق بفوائده ونفعه. فهشت الى مقابلته بالقبول طلاب الحديث وحملته. وتعطشت الى ورود مناهله العذبة رجال العلم وخدمته. ولما كان بهذه المثابة التى يحفد الى اجتناء ثمراتها فحول","vol":"12","page":494},{"text":"التحقيق. والمرتبة التى يدأب لادراكها سماسرة التدقيق. ارتأى مولانا المرحوم الملا عبد القيوم اسكنه الله فسيح جنانه وغمره بواسع كرمه ورضوانه وهو اذ ذاك معتمد لمجلس دائرة المعارف النظامية بمدينة حيدرآباد الدكن اسمية الواقعة فى الهند ان في طبع هذا الكتاب ونشره فوائد هامة. ومنافع للامة؟؟؟ المحمدية عامه. فاستحسن كل اركان مجلس الدائرة الافاضل ما رآه وعلموا من صدق المقدمات طلوع النتيجة صادقة بمدعاه. وحينئذ شمر مديرا طبعة ومصححوها وهم الحافظ الحاج المولوى امير حسن والمولوى السيد ابو الحسن المولوى القاضى الشيخ ابو المظفر عبد الملك محمد شريف الدين الفاروقى انمللي الحيدرآبادى وخادمهم مقرظ هذا الكتاب جزاهم الله تعالى احسن الجزاء عن ساق الجد والاجتهاد. وبذلوا غاية الوسع في تحسين الطبع وتصحيحه كما يرغب ويراد. على انهم زادوا بهوامشه ما لا غنى عنه من ضبط اوزان مشكل الاسماء والنسب ومشتبهاتها. وبيان اعجام الحروف واهمالها وحركاتها وسكناتها. مع زيادات قليلة تشتاق النفوس الى لاطلاع عليها. وتنبيهات يسيرة تدعوا لضرورة اليها. وكل ذلك نقلا عن معتبرات الكتب كتهذيب الكمال وتقريب التهذيب وخلاصة التذهيب والمغنى ولب اللباب والمشتبه في أسماء الرجال للذهبي والقاموس وغيرها.\n(وقد وافق) تمام الطبع فى زمان معتمدية العالم الاديب مولانا المولوى قطب الدين محمود على احسن الله اليه ورفاه بمدارج الكمال.\n(ولا ريب) في ان هذا العمل العظيم. والصنيع الذى حمده كل حكيم","vol":"12","page":495},{"text":"وعليم. كله حسنة من حسنات من الجميع تحت رعايته وسلطانه. عائشين فى ظل عدله وامانه. رافلين في مطارف كرمه واحسانه. الملك المجلى اذا استبقت الملوك الى غايات المعالي. والخاقان الذى عجزت ان تاتى بمثله الايام والليالى. محيى ربوع العلوم ومعالمها بعد الاندراس. وباني صروح المعارف المنيفة على امتن اساس. مظفر الممالك فتح جنك نظام الدوله نظام الملك آصف جاه مير محبوب علي خان لا زالت نجوم سعوده طالعة بالتاييد والاقبال. ولا برحت الوية عزه خافقة بمظاهر الهيبة ولجلال وحين بزغت من افق الطباعة شموس محاسن ذلك الكتاب وبرزت مخدرات فوائده سافرة لعشاقها بعد الاحتجاب ارخته بهذه لابيات\nالعلم لران القلب جلا … وينال المرء به الاملا\nويسود به الزنجي على … اصحاب الانساب الجهلا\nواذا ما قام بذي حسب … يزداد به شرفا وعلا\nسيما علم الاديان به … فوز الدارين كما نقلا\nواذا رمت التحصيل فخذ … بكتاب الله كما نزلا\nوبسنة سيدنا الهادي … مما قد قال وما فعلا\nفهى السمحاء لسالكها … من سار بها توّا وصلا\nعني الحفاظ بها ونفوا … عنها التحريف وما انتحلا\nضبطوا الاسناد وصحته … وابانوا بالبحث العللا\nواذا التبس الامر اعتمدت … تهذيب التهذيب الفضلا","vol":"12","page":496},{"text":"صفرو اف بالجرح وبالتعديل اذا الخلل احتملا\nوابان مراتب من نقل ال … اخبار به رجلا رجلا\nفامتاز من الراوين به … صرحاء القوم من الدخلا\nفهو الاولى بالنشرتكى … يختال الدين به جذلا\nولهذا كان الطبع له … بالطبع سرورا للعقلا\nوبفضل المولى قابله … اذ تم الكل بحي هلا\nولعام الختم نؤرخه … طبع التهذيب به كملا\n١٣٢٧\n(سنة ١٣٢٧ هجرية)","vol":"12","page":497},{"text":"<span data-type='title' id=toc-13571>(ترجمة المؤلف رحمه الله تعالى)</span>\n﷽\n\nحامدا ومصليا ومسلما (وبعد) يقول احد مصححي مطبعة دائرة المعارف العبد الضعيف الشيخ ابو المظفر عبد الملك محمد المدعو بقاضى محمد شريف الدين ابن محمد بديع الدين الفاروقى الفالمى الحيدرآبادى غفر الله له ولآبائه اجمعين. لما استتب طبع كتاب تهذيب التهذيب امرني من لا يسعنى الا اجابته ان اكتب ترجمة مؤلفه رحمة الله عليه فاجبت ذلك متوكلا على الله (فاقول) هو الامام الحجة العلامة قاضى القضاة الحافظ شيخ مشايخ الاسلام سيد العلماء الاعلام مرجع المحققين وسند المدققين شيخ السنة البيهقى الثانى شهب الدنيا والدين ابو الفضل أحمد بن محمد بن محمد بن حجر الكناني نسبا العسقلاني نسبة الى عسقلان مدينة بساحل الشام المصرى المولد الشافعى المذهب تغمده الله بالرحمة والغفران (ولد) سنة ثلاث وسبعين وسبعمائة وتعلم الشعر فبلغ الغاية ثم طلب الحديث وصار امام اصحاب الحديث والسنة والرواة اجمعوا على جلالته وامامته وعلو رتبته وبرع وفاق وانتهت اليه الرحلة والرياسة في الحديث فى الدنيا باسرها وهو جليل مشهور وسمع الكثير ورحل الى البلدان البعيدة وسافر في طلب العلم الى مداين عديدة واخذ العلوم من ائمة الفن كالشيخ الامام الحافظ زين الدين عبد الرحيم بن الحسين العراقي صاحب الالفية في اصول الحديث وشارحها المتوفى سنة خمس وثمان مائة والشيخ ابي إسحاق إبراهيم بن أحمد بن عبد الواحد","vol":"12","page":498},{"text":"التنوخى (^١) البعلى الاصل الدمشقى المعروف بالبرهان الشامي المصرى المتوفى سنة ثمان مائة والشيخ الصلاح محمد بن أحمد بن إبراهيم بن عمر المقدسى الصالحي والشيخ ابي العباس أحمد بن الحسن بن أبي بكر الحنبلى المقدسى والشيخ الحافظ ابى الحسن علي بن ابى المجد الدمشقى المتوفى سنة اربع وثمان مائة والشيخ ابى العباس أحمد بن عمر بن علي البغدادى اللؤلؤى والشيخ النجم عبد الرحيم ابن رزين الحموى والشيخ المسند المعمر عمر بن حسن بن اميلة المراغى والشيخ أبي بكر بن عبد العزيز بن محمد بن إبراهيم بن جماعة وشيخ الاسلام سراج الدين عمر البلقينى والشيخ أبي هريرة عبد الرحمن بن الحافظ الذهبى والشيخ الحافظ أبي سعيد عبد الكريم ابن الشيخ الحافظ ابي بكر السمعانى والشيخ ابي على الفاضلى محمد بن أحمد المعروف بابن المطرز والعلامة الكمال احمد ابن علي بن عبد الحق السنباطي والشيخ ابى حيان الاصغر محمد بن حيان ابن ابي حيان الاكبر محمد اثير الدين بن يوسف بن حيان والشيخ ابي محمد عبد الله بن محمد بن محمد بن سليمان النيسابورى والشيخ ابي العباس أحمد بن الحسن بن محمد السويداوى والشيخ ابي الفرح عبد الرحمن بن أحمد بن المبارك الغربي والشيخ إسماعيل بن إبراهيم بن موسى الكناني الحنفى والشيخ أحمد بن أبي عبد الحميد المقدسى والشيخ مجد الدين محمد بن يعقوب الفيروزآبادى صاحب القاموس والسيدة مريم بنت الاذرعي والسيدتين فاطمة وعائشة بنتى\n_________\n(^١) التنوخى بالمثناة الفوقية وضم النون واعجام الخاء نسبة الى تنوخ قبيلة من قبائل العرب و(بعلبك) قرية من قرى الشام ١٢ المصحح","vol":"12","page":499},{"text":"محمد بن الهادى والشيخ أبي عبد الله محمد بن عرفة الورغمى صاحب المختصر والشيخ عمر بن محمد بن أحمد بن سليمان البالسى وغيرهم. واخذ عنه شيخ الاسلام والمسلمين الشيخ زين الدين زكرياء بن محمد أبي يحيى الانصارى الخزرجى السنيكى (^١) القاهرى الازهرى والشيخ الحافظ شمس الدين محمد ابن عبد الرحمن بن محمد بن أبي بكر بن عثمان السخاوى (^٢) المصري الشافعى والشيخ الجمال إبراهيم بن العلاء الشهير بالقلقشندى والشرف عبد الحق ابن محمد السنباطى (^٣) والشيخ الحافظ عز الدين ابو الخير عبد العزيز ابن عمر بن فهد الهاشمي والشيخ الحافظ مولى الشريف محمد بن خليل ابن اركماش (^٤) الحنفى اليشبكى القاهري الفقيه الشهير بالجيبقاني وجماعة. وله مآثر جليلة واياد جمة جزيلة على رقاب اهل العلم بالاثر وصنف كثيرا فى فنون وعلوم من التصانيف الجليلة اذكر منها ما وجدت على ترتيب حروف الهجاء مستعينا بالله تعالى*\n_________\n(^١) سنيكة بضم السين المهملة وفتح النون واسكان المثناة التحتية قرية من قرى مصر ١٢\n(^٢) السخاوى نسبة الى سخا قرية من قرى مصر ١٢ للمصحح\n(^٣) السنباطى منسوب الى سنباط بضم السين المهملة واسكان النون وبالموحدة آخره طاء مهملة بلد بمصر من اعمال المحلة ١٢\n(^٤) اركماش بالف قراء مهملة فكاف فميم فالف فشين معجمة (واليشبكي) بمثناة من تحت واعجام الشين بعدها موحدة فكاف (والجيبقانى) بجيم فمنثاة تحتية فموحدة فقاف فالف فنون ١٢ المصحح","vol":"12","page":500},{"text":"<span data-type='title' id=toc-13572>(الالف)</span>\nالآيات النيرات للخوارق المعجزات. اتحاف المهرة باطراف المسانيد العشره. الاجوبة المشرقة عن الاسئلة المفرقة. الاحاديث العشاريه. الاحتفال ببيان احوال الرجال. الاحكام لبيان ما في القرآن من الابهام. الاربعون العالية لمسلم على البخارى. الاربعين المتباينة.\nاسباب النزول. الإصابة في تمييز الصحابة. اطراف المختارة. اطراف المسند المعتلى باطراف المسند الحنبلى. اطراف الصحيحين .. الاعلام بمن ولى مصر في الاسلام. اقامة الدلائل على معرفة الاوائل. القاب الرواة. الالهام الصادر عن الانعام الوافر. الامتاع بالاربعين المتباينة بشرط السماع. الانارة في الزيارة. انباء الغمر بابناء العمر. انتفاض الاعتراض (اجاب اعتراض العينى على صحيح البخارى). الانتفاع بترتيب الدارقطنى على الانواع. الانوار بخصائص المختار. الايناس.\nبمناقب العباس.\n\n<span data-type='title' id=toc-13573>(الباء)</span>\nبذل الماعون فى فضل الطاعون. بسط المبثوث في خبر البرغوث بلوغ المرام من احاديث الاحكام.\n\n<span data-type='title' id=toc-13574>(التاء)</span>\nتبصير المنتبه بتحرير المشتبه. تبصرة المشتبه. تحفة المهرة باطراف العشرة تحفة اهل التحديث عن شيوخ الحديث. تخريج الاربعين النووية بالاسانيد العالية. تخريج منتهى الامل في علمى الاصول والجدل (في مجلدين) تسديد القوس فى ترتيب مسند الفردوس التشويق الى وصل التعليق. تعجيل المنفمه بزوائد رجال الائمة الاربعة. التعريج على التدريج التعريف الاوحد","vol":"12","page":501},{"text":"باوهام من جمع رجال المسند. تعريف اهل التقديس بمراتب الموصوفين بالتدليس. تعليق التعليق. تقريب التهذيب. تقريب المنهج بترتيب المدرج. تلخيص الخبير في تخريج أحاديث الرافعي الكبير تهذيب التهذيب. التوفيق في التعليق. توالى التأنيس بمعالى ابن ادريس.\n\n<span data-type='title' id=toc-13575>(الجيم)</span>\nجزء في اسماء المدلسين. جزء في عمل اليوم والليلة.\nجزء في قصة هاروت وماروت. الجواب الشافي عن السؤال الخافى.\n\n<span data-type='title' id=toc-13576>(الخاء)</span>\nالخصال المكفرة للذنوب المقدمة والموخرة. الخصال الموجبة للضلال.\n\n<span data-type='title' id=toc-13577>(الدال)</span>\nالدراية في تخريج أحاديث الهداية. الدراية في منتخب احاديث الهداية. الدرر الكامنة فى اعيان المائة الثامنة. ديوان الخطب الازهرية. ديوان الشعر.\n\n<span data-type='title' id=toc-13578>(الذال المعجمة)</span>\nذيل تواريخ القضاة.\n\n<span data-type='title' id=toc-13579>(الراء المهملة)</span>\nالرحمة الغبثية بالترجمة الليثية. رد المحرم عن المسلم.\nرفع الاصر عن قضاة مصر. رساله في تعدد الجمعة ببلدة واحدة. الرسالة الغزيه.\n\n<span data-type='title' id=toc-13580>(الزاي المعجمة)</span>\nزوائد مسند البزاز. زهر الفردوس.\n\n<span data-type='title' id=toc-13581>(السين المهملة)</span>\nالسبعة السيارة النيرات.\n\n<span data-type='title' id=toc-13582>(الشين المعجمة)</span>\nشرح الارشاد في فروع الشافعية.","vol":"12","page":502},{"text":"<span data-type='title' id=toc-13583>الطاء)</span>\nطبقات الحفاظ (في مجلدين)\n\n<span data-type='title' id=toc-13584>(السين المهملة)</span>\nعشر العاشرة.\n\n<span data-type='title' id=toc-13585>(الفاء)</span>\nفتح البارى شرح صحيح البخارى. فوائد الاحتفال في احوال الرجال.\n\n<span data-type='title' id=toc-13586>(القاف)</span>\nقرة العين من نظم البين. القصاري. قوت الحجاج فى عموم المغفرة للحجاج. القول المسدد في الذى عن المسند للامام احمد.\n\n<span data-type='title' id=toc-13587>(الكاف)</span>\nالكاف الشاف في تخريج أحاديث الكشاف. كتاب الاتباع كتاب التكت على الاطراف للمزى. كتاب النكت على الفية العراقى.\nكتاب النكت على شرح صحيح مسلم للنواوى. كتاب النكت على مقدمة ابن الصلاح. كتاب المدرج.\n\n<span data-type='title' id=toc-13588>(اللام)</span>\nاللباب فى شرح قول الترمذى وفي الباب. لذة العيش بجمع طرق حديث الأئمة من قريش. لسان الميزان.\n\n<span data-type='title' id=toc-13589>(الميم)</span>\nالمجمع الموسس للمعجم المفهرس (ذكر فيه شيوخه ومن عاصره). المجموع العام في داب الشراب والطعام ودخول الحمام.\nالمرجة الغيثية عن ترجمة الليثية. المطالب العالية من رواية المسانيد الثمانية.\nالمفترب في بيان المضطرب. الممتع في منسك المتمتع. مناسك الحج.\nمناقب الشيخ ابي العباس احمد الحرار. المنبهات. منتخب ديوان الشعر المنحة في ما علق الشافعى به القول على الصحة. موارد الظمان الى زوائد ابن حبان. الموتلف والمختلف.","vol":"12","page":503},{"text":"<span data-type='title' id=toc-13590>(النون)</span>\nالنبأ الانبه في الكعبة. نخبة الفكر في مصطلح اهل الاثر.\nنزهة السامعين في رواية الصحابة عن التابعين. نزهة. النظر في شرح نخبة الفكر. نعم السنوح والانوار بخصائص المختار. نكت على التنقيح (شرح الصحيح للبخارى الشيخ بدر الدين الزركشي)\n\n<span data-type='title' id=toc-13591>(الهاء)</span>\nهداية الرواة الى تخريج المصابيح والمشكاة وغيرها.\nهذا ما ظفرنا به من اسماء مصنفات للشيخ المترجم رحمه الله تعالى. وكل تصانيفه تشهد بانه امام الحفاظ محقق المحدثين زبدة الناقدين لم يخلف بعده مثله وقد صنف تلميذه الحافظ شمس الدين محمد بن عبد الرحمن السخاوى الشافعى واطنب في ترجمة شيخه الشهاب العسقلانى وترجم له ترجمة حافلة في رسالة سماها بالجواهر والدرر في ترجمة ابن حجر) وذكره وبالغ في الثناء عليه ايضا فى الضوء اللامع وكذا في حسن المحاضرة للعلامة السيوطى ﵀ وفي الامم وحصر الشارد وغيرها من الاثبات للشيوخ الثقات والله أعلم بالصواب.\nتمت ترجمة المؤلف بحمد الله وكرمه وآخر دعوانا ان الحمد لله رب العالمين","vol":"12","page":504}]}