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data-type=\"title\" id=toc-1><span data-type=\"title\" id=toc-2>١ </span></span>- عن زيد بن أرقم قال: قالت امرأة أبى لهب لما مكث النبى ﷺ لم ينزل عليه الوحى: يامحمد ما أرى شيطانك إلا وقد قلاك، فنزلت والضحى.\n** ك\n(فتح الباري ٩/٣)\n** رجاله ثقات","vol":"1","page":1},{"text":"<span data-type=\"title\" id=toc-3>٢ </span>- قوله ﷺ: \" كل خطبة ليس فيها شهادة فهى كاليد الجذماء \".\n** د\n(فتح الباري ٨/١)\n** فيه مقال","vol":"1","page":2},{"text":"<span data-type=\"title\" id=toc-4>٣ </span>- عن عبد الله بن مسعود: كان فينا رجل خطب امرأة يقال لها: أم قيس فأبت أن تتزوجه حتى يهاجر فهاجر فتزوجها فكنا نسميه مهاجر أم قيس.\n** طب\n(فتح الباري ١٠/١)\n** إسناده صحيح على شرط الشيخين\n** قال الحافظ فى \" الفتح \" ١ / ١٠: قصة مهاجر أم قيس رواها سعيد بن منصور قال: أخبرنا أبو معاوية عن الأعمش عن شقيق عن عبد الله - هو ابن مسعود - قال: من هاجر يبتغى شيئا فإنما له ذلك، هاجر رجل ليتزوج امرأة يقال لها أم قيس فكان يقال له مهاجر أم قيس. ورواه الطبرانى من طريق أخرى عن الأعمش.","vol":"1","page":3},{"text":"<span data-type=\"title\" id=toc-5>٤ </span>- حديث ابن مسعود: \" رب قتيل بين الصفين الله أعلم بنيته \".\n** حم\n(فتح الباري ١١/١)\n** صحيح\n** قال الحافظ فى \" الفتح \" ١ / ١١: ورد عدة أحاديث صحت فى مطلق النية كحديث ابن مسعود.","vol":"1","page":4},{"text":"<span data-type=\"title\" id=toc-6>٥ </span>- حديث عبادة: \" من غزا وهو لا ينوى إلا عقالا فله ما نوى \".\n** ن\n(فتح الباري ١١/١)\n** صحيح\n** قال الحافظ فى \" الفتح \" ١ / ١١: وردت عدة أحاديث صحت فى مطلق النية كحديث عبادة.","vol":"1","page":5},{"text":"<span data-type=\"title\" id=toc-7>٦ </span>- عن أبى سلمة الماجشون أنه بلغه أن النبى ﷺ كان يقول: \" كان الوحى يأتينى على نحوين: يأتينى به جبريل فيلقيه على كما يلقى الرجل على الرجل، فذاك ينفلت منى، ويأتينى فى بيتى مثل صوت الجرس حتى يخالط قلبى فذاك الذى لا ينفلت منى \".\n** سعد\n(فتح الباري ١٩/١)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ١ / ١٩: هذا مرسل مع ثقة رجاله.","vol":"1","page":6},{"text":"<span data-type=\"title\" id=toc-8>٧ </span>- حديث: \" إن روح القدس نفث فى روعى \"، من طريق ابن مسعود.\n** ابن أبى الدنيا فى القناعة\n(فتح الباري ٢٠/١)\n** قال الحافظ فى \" الفتح \" ١ / ٢٠: صححه الحاكم.","vol":"1","page":7},{"text":"<span data-type=\"title\" id=toc-9>٨ </span>- قد وقع فى رواية أبى الأسود عن عروة عن عائشة قالت: إن النبى ﷺ، كان أول شأنه يرى فى المنام، وكان أول ما رأى جبريل بأجياد، صرخ جبريل: يامحمد \"، فنظر يمينا وشمالا فلم ير شيئا فرفع بصره فإذا هو على أفق السماء، فقال: يامحمد، جبريل جبريل، فهرب فدخل فى الناس، فلم ير شيئا، ثم خرج عنهم فناداه فهرب، ثم استعلن له جبريل من قبل حراء - فذكر قصة (اقرأ بسم ربك) ورأى حينئذ جبريل له جناحان من ياقوت يختطفان البصر _.\n** لم\n(فتح الباري ٢٣/١)\n** قال الحافظ فى \" الفتح \" ١ / ٢٣: هذا من رواية ابن لهيعة عن أبى الأسود، وابن لهيعة ضعيف. وقال الحافظ فى \" الفتح \" ١ / ٢٣: وللترمذى من طريق مسروق عن عائشة: لم ير محمد جبريل فى صورته إلا مرتين: مرة عند سدرة المنتهى، ومرة فى أجياد، وهذا يقوى رواية ابن لهيعة.","vol":"1","page":8},{"text":"<span data-type=\"title\" id=toc-10>٩ </span>- فى مرسل الزهرى فى دلائل البيهق: \" كيف أقرأ؟ \".\n** هق فى الدلائل\n(فتح الباري ٢٤/١)\n** مرسل","vol":"1","page":9},{"text":"<span data-type=\"title\" id=toc-11>١٠ </span>- حديث أنس رفعه: \" أنا أجود ولد آدم، وأجودهم بعدى رجل علم علما فنشر علمه ورجل جاد بنفسه فى سبيل الله \".\n** ت\n(فتح الباري ٣٠/١)\n** إسناده فيه مقال","vol":"1","page":10},{"text":"<span data-type=\"title\" id=toc-12>١١ </span>- عن عروة مرسلا: خرج أبو سفيان إلى الشام - فذكر الحديث إلى أن قال - فقال أبو سفيان: هو ساحر كذاب، فقال هرقل: إنى لا أريد شتمه ولكن كيف نسبه - إلى أن قال - فهل يقدر إذا عاهد؟، قال: لا إلا أن يغدر فى هدنته هذه، فقال: وما يخاف من هذه؟، فقال: إن قومى أمدوا حلفاءهم على حلفائه، قال: إن كنتم بدأتم فأنتم أعذر \".\n** لم\n(فتح الباري ٣٦/١)\n** مرسل","vol":"1","page":11},{"text":"<span data-type=\"title\" id=toc-13>١٢ </span>- من مرسل بكر بن عبد الله المزنى نحوه، ولفظه فقال: \" كذب عدو الله ليس بمسلم \".\n** أبو عبيد فى كتاب الأموال\n(فتح الباري ٣٧/١)\n** إسناده صحيح مرسلا","vol":"1","page":12},{"text":"<span data-type=\"title\" id=toc-14>١٣ </span>- عن عمير بن إسحاق، قال: كتب رسول الله ﷺ إلى كسرى وقيصر فأما كسرى فلما قرأ الكتاب فرقه، وأما قيصر فلما قرأ الكتاب طواه ثم رفعه، فقال رسول الله ﷺ: \" أما هؤلاء فيمزقون وأما هؤلاء فستكون لهم بقية \".\n** أبو عبيد فى كتاب الأموال\n(فتح الباري ٤٤/١)\n** مرسل","vol":"1","page":13},{"text":"<span data-type=\"title\" id=toc-15>١٤ </span>- عن الأسود بن هلال قال: قال لى معاذ بن جبل: اجلس بنا نؤمن ساعة.\n** حم شب\n(فتح الباري ٤٨/١)\n** إسناده صحيح","vol":"1","page":14},{"text":"<span data-type=\"title\" id=toc-16>١٥ </span>- \" اليقين الإيمان كله والصبر نصف الإيمان \".\n** طب حل البيهقى فى الزهد\n(فتح الباري ٤٨/١)\n** إسناد صحيح\n** قال الحافظ فى \" الفتح \" ١ / ٤٨: وأخرجه أبو نعيم فى الحلية والبيهقى فى الزهد من حديثه مرفوعا ولا يثبت رفعه.","vol":"1","page":15},{"text":"<span data-type=\"title\" id=toc-17>١٦ </span>- من طريق عبد الله بن عكيم عن ابن مسعود أنه كان يقول: \" اللهم زدنا إيمانا ويقينا وفقها \".\n** حم فى الإيمان\n(فتح الباري ٤٨/١)\n** إسناده صحيح","vol":"1","page":16},{"text":"<span data-type=\"title\" id=toc-18>١٧ </span>- عن عطية السعدى قال: قال رسول الله ﷺ: \" لا يكون الرجل من المتقين حتى يدع ما لابأس به حذرا لما به البأس \".\n** ت\n(فتح الباري ٤٨/١)\n** قال الحافظ فى \" الفتح \" ١ / ٤٨: حسنه الترمذى.","vol":"1","page":17},{"text":"<span data-type=\"title\" id=toc-19>١٨ </span>- قال ابن عباس: شرعة ومنهاجا: سبيلا وسنة.\n** عب فى التفسير\n(فتح الباري ٤٨/١)\n** إسناده صحيح","vol":"1","page":18},{"text":"<span data-type=\"title\" id=toc-20>١٩ </span>- حديث النعمان بن بشير: \" إن الدعاء هو العبادة \".\n** د ت ن جه\n(فتح الباري ٤٩/١)\n** إسناده جيد\n** قال الحافظ فى \" الفتح \" ١ / ٤٩: أخرجه أصحاب السنن بسند جيد.","vol":"1","page":19},{"text":"<span data-type=\"title\" id=toc-21>٢٠ </span>- عن مجاهد: أن أبا ذر سأل النبى ﷺ عن الإيمان فتلا عليه (ليس البر إلى أخرها) .\n** عب\n(فتح الباري ٥١/١)\n** رجاله ثقات","vol":"1","page":20},{"text":"<span data-type=\"title\" id=toc-22>٢١ </span>- \" والمؤمن من أمنه الناس \".\n** حب ك\n(فتح الباري ٥٤/١)\n** صحيح\n** تعقيب: هذه زيادة عند حب ك.","vol":"1","page":21},{"text":"<span data-type=\"title\" id=toc-23>٢٢ </span>- عن أبى هريرة أن النبى ﷺ قال: \" لا أدرى الحدود كفارة لأهلها أم لا \".\n** ك بز حم عب\n(فتح الباري ٦٦/١)\n** صحيح على شرط الشيخين\n** قال الحافظ فى \" الفتح \" ١ / ٦٦: ذكر الدارقطنى أن عبد الرازق تفرد بوصله، وأن هشام بن يوسف رواه عن معمر فأرسله قلت: وقد وصله آدم بن أبى إياس عن ابن أبى ذئب، وأخرجه الحاكم أيضا فقويت رواية معمر. وقال الحافظ فى \" الفتح \" ١ / ٦٦: والحق عندى أن حديث أبى هريرة صحيح.","vol":"1","page":22},{"text":"<span data-type=\"title\" id=toc-24>٢٣ </span>- عن أيوب، عن عمرو بن شعيب عن أبيه عن جده قال: قال رسول الله ﷺ: \" أبايعكم على أن لا تشركوا بالله شيئا \"، فذكر نحو حديث عبادة.\n** ابن أبى خثيمة فى تاريخه\n(فتح الباري ٦٧/١)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ١ / ٦٧: قال إسحاق بن راهوية: إذا صح الإسناد إلى عمرو بن شعيب فهو كأيوب عن نافع عن ابن عمر اه.","vol":"1","page":23},{"text":"<span data-type=\"title\" id=toc-25>٢٤ </span>- روى على بن أبى طالب وفيه: \" من أصاب ذنبا فعوقب به فى الدنيا فالله أكرم من أن يثنى العقوبة على عبده فى الآخرة \".\n** ت\n(فتح الباري ٦٧/١)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ١ / ٦٧: صححه الحاكم.","vol":"1","page":24},{"text":"<span data-type=\"title\" id=toc-26>٢٥ </span>- \" من أصاب ذنبا أقيم عليه ذلك الذنب فهو كفارة له \".\n** حم\n(فتح الباري ٦٨/١)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ١ / ٦٧: هو عند الطبرانى بإسناد حسن من حديث أبى تميمة الهجيمى.","vol":"1","page":25},{"text":"<span data-type=\"title\" id=toc-27>٢٦ </span>- \" إن السيف محاء للخطايا \".\n** حب\n(فتح الباري ٦٨/١)\n** قال الحافظ فى \" الفتح \" ١ / ٦٨: صححه ابن حبان وغيره.\n** تعقيب: * راوى الحديث هو عتبة بن عبد السلمى. والحديث فى ابن ماجه رقم ٤٦٦٣ - احسان.","vol":"1","page":26},{"text":"<span data-type=\"title\" id=toc-28>٢٧ </span>- عن أبى سالم الجيشافى: عن أبى ذر أن رسول الله ﷺ قال له: \" كيف ترى جعيلا؟ \"، قال: قلت: كشكله من الناس، يعنى المهاجرين، قال: \" فكيف ترى فلانا؟ \"، قال: قلت: سيد من سادات الناس قال: \" فجعيل خير من ملء الأرض من فلان \" قال: قلت: ففلان هكذا وأنت تصنع به ما تصنع، قال: \" إنه رأس قومه فأنا أتألفهم به \".\n** محمد بن هرون الرويانى فى مسنده\n(فتح الباري ٨٠/١)\n** إسناده صحيح","vol":"1","page":27},{"text":"<span data-type=\"title\" id=toc-29>٢٨ </span>- قال عمار - هو ابن ياسر _: \" ثلاث من كن فيه فقد استكمل الإيمان \".\n** حم فى الإيمان يعقوب بن شيبه فى مسنده عب بز البغوى فى شرح السنة جامع الأصول ابن أبى حاتم فى\n(فتح الباري ٨٢/١)\n** معلول\n** قال الحافظ فى \" الفتح \" ١ / ٨٣: استغربه البزار، وقال أبو زرعة: خطأ اه. قلت: وهو معلول من حيث صناعة الإسناد لأن عبد الرازق تغير بآخرة وسماع هؤلاء منه فى حال تغيره إلا أن مثله لا يقال بالرأى فهو فى حكم المرفوع، وقد رويناه مرفوعا من وجه آخر عن عمار أخرجه الطبرانى فى الكبير وفى إسناده ضعف.","vol":"1","page":28},{"text":"<span data-type=\"title\" id=toc-30>٢٩ </span>- فى الطبرانى - فى حديث طويل _: من حديث سلمان: \"إذا وعد وهو يحدث نفسه أنه يخلف \"، وكذا قال فى باقى الخصال.\n** طب\n(فتح الباري ٩٠/١)\n** إسناده لابأس به\n** قال الحافظ فى \" الفتح \" ١ / ٩٠: إسناده لابأس به، ليس فيهم من أجمع على تركه، وهو عند أبى داود والترمذى من حديث زيد بن أرقم مختصر.","vol":"1","page":29},{"text":"<span data-type=\"title\" id=toc-31>٣٠ </span>- أخرج أحمد بسند صحيح من حديث أعرابى لم يسمه، أنه سمع رسول الله ﷺ يقول: \" خير دينكم أيسره \".\n** حم\n(فتح الباري ٩٤/١)\n** إسناده صحيح","vol":"1","page":30},{"text":"<span data-type=\"title\" id=toc-32>٣١ </span>- حديث عروة الفقيمى عن النبى ﷺ قال: \" إن دين الله يسر \".\n** حم\n(فتح الباري ٩٤/١)\n** إسناده حسن","vol":"1","page":31},{"text":"<span data-type=\"title\" id=toc-33>٣٢ </span>- حديث بريدة قال: قال رسول الله ﷺ: \" عليكم هديا قاصدا، فإنه من يشاد هذا الدين يغلبه \".\n** حم\n(فتح الباري ٩٤/١)\n** إسناده حسن","vol":"1","page":32},{"text":"<span data-type=\"title\" id=toc-34>٣٣ </span>- قال ابن عباس وغيره: كان يصلى إلى بيت المقدس، لكنه لا يستدبر الكعبة، بل يجعلها بينه وبين بيت المقدس.\n** لم\n(فتح الباري ٩٦/١)\n** قال الحافظ فى \" الفتح \" ١ / ٩٦: صححه الحاكم وغيره من حديث ابن عباس.","vol":"1","page":33},{"text":"<span data-type=\"title\" id=toc-35>٣٤ </span>- فى بعض طرق حديث عائشة بلفظ: \" اكلفوا من العمل ما تطيقون، فإن الله لا يمل من الثواب حتى تملوا من العمل \".\n** لم\n(فتح الباري ١٠٢/١)\n** قال الحافظ فى \" الفتح \" ١ / ١٠٢: فى سنده موسى بن عبيدة وهو ضعيف.","vol":"1","page":34},{"text":"<span data-type=\"title\" id=toc-36>٣٥ </span>- عن عبد الرحمن بن عبد الله بن مسعود عن أبيه ولفظه: \" قتال المسلم أخاه كفر، وسبابه فسوق \".\n** ت\n(فتح الباري ١١٢/١)\n** قال الحافظ فى \" الفتح \" ١ / ١١٢: أخرجه الترمذى مصححا، ورواه جماعة عن عبد الله بن مسعود موقوفا ومرفوعا ورواه النسائى من حديث سعد بن أبى وقاص أيضا مرفوعا.","vol":"1","page":35},{"text":"<span data-type=\"title\" id=toc-37>٣٦ </span>- حديث عبد الله بن عمرو - المخرج عند أحمد - مرفوعا: \" ويل للمصرين الذين يصرون على مافعلوا وهم يعلمون \".\n** حم\n(فتح الباري ١١٢/١)\n** إسناده حسن","vol":"1","page":36},{"text":"<span data-type=\"title\" id=toc-38>٣٧ </span>- عن أبى بكر الصديق مرفوعا: \" ما أصر من استغفر وإن عاد فى اليوم سبعين مرة \".\n** ت\n(فتح الباري ١١٢/١)\n** إسناده حسن","vol":"1","page":37},{"text":"<span data-type=\"title\" id=toc-39>٣٨ </span>- عن أبى بكرة قال: أما الدباء فان أهل الطائف كانوا يأخذون القرع فيخرطون فيه العنب ثم يدفنونه حتى يهدر ثم يموت، وأما النقير فإن أهل اليمامة كانوا ينقرون أصل النخلة ثم ينبذون الرطب، والبسر ثم يدعونه حتى يهدر ويموت، وأما الحنتم فجرار كان تحمل إلينا فيها الخمر، وأما المزفت فهذه الأوعية التى كانت فيها الزفت.\n** طيا\n(فتح الباري ١٣٥/١)\n** إسناده حسن","vol":"1","page":38},{"text":"<span data-type=\"title\" id=toc-40>٣٩ </span>- من طريق سفيان بن حسين عن أبى بشر عن مجاهد عن ابن عمر قال: قال رسول الله ﷺ: \" مثل المؤمن مثل النخلة، ما أتاك منها نفعك \".\n** بز\n(فتح الباري ١٤٧/١)\n** إسناده صحيح","vol":"1","page":39},{"text":"<span data-type=\"title\" id=toc-41>٤٠ </span>- \" إن العلماء هم ورثة الأنبياء، ورثوا العلم، من أخذه أخذ بحظ وافر \".\n** خت د ت حب ك\n(فتح الباري ١٦٠/١)\n** قال الحافظ فى \" الفتح \" ١ / ١٦٠: رواه الحاكم مصححا من حديث أبى الدرداء وحسنه حمزة الكنانى وضعفه عندهم باضطراب فى سنده، لكن له شاهد يتقوى بها.","vol":"1","page":40},{"text":"<span data-type=\"title\" id=toc-42>٤١ </span>- من طريق ابن عمر عن عمر مرفوعا: \" من يرد الله به خيرا يفهمه \".\n** خت عاصم فى العلم\n(فتح الباري ١٦١/١)\n** إسناده حسن","vol":"1","page":41},{"text":"<span data-type=\"title\" id=toc-43>٤٢ </span>- عن معاوية مرفوعا: \" يا أيهاالناس تعلموا، إنما العلم بالتعلم والفقه بالتفقه، ومن يرد الله به خيرا يفقهه فى الدين \".\n** خت عاصم طب\n(فتح الباري ١٦١/١)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ١ / ١٦١: إسناده حسن إلا أن فيه مبهما اعتضد بمجيئه من وجه آخر، وروى البزار نحوه من حديث ابن مسعود موقوفا، ورواه أبو نعيم الأصبهانى مرفوعا وفى الباب عن أبى الدرداء وغيره.","vol":"1","page":42},{"text":"<span data-type=\"title\" id=toc-44>٤٣ </span>- حديث معاوية من وجه آخر ضعيف وزاد فى آخره: \" ومن لم يتفقه فى الدين لم يبال الله به \".\n** يع\n(فتح الباري ١٦٥/١)\n** إسناده ضعيف","vol":"1","page":43},{"text":"<span data-type=\"title\" id=toc-45>٤٤ </span>- قال عمر: تفقهوا قبل أن تسودوا.\n** خت شب\n(فتح الباري ١٦٦/١)\n** إسناده صحيح","vol":"1","page":44},{"text":"<span data-type=\"title\" id=toc-46>٤٥ </span>- عند الترمذى من حديث أبى كبشة الأنمارى أنه سمع رسول الله ﷺ - فذكر حديثا طويلا فيه استواء العامل فى المال بالحق والمتمنى فى الأجر ولفظه: \" وعبد رزقه الله علما ولم يرزقه مالا فهو صادق النية يقول: لو أن لى مالا لعملت مثل ما يعمل فلان، فأجرهما سواء \"، الحديث وذكر فى ضدهما \" أنهما فى الوزر سواء \".\n** ت\n(فتح الباري ١٦٧/١)\n** قال الحافظ فى \" الفتح \" ١ / ١٦٧: قال الترمذى: حديث حسن صحيح.","vol":"1","page":45},{"text":"<span data-type=\"title\" id=toc-47>٤٦ </span>- \" اللهم فقهه فى الدين وعلمه التأويل \".\n** حم حب طب سعد\n(فتح الباري ١٧٠/١)\n** مرسل\n** قال الحافظ فى \" الفتح \" ١ / ١٧٠: هذه الزيادة فى رواية سعيد بن جبير الت قدمناها عند أحمد وابن حبان والطبرانى ورواها ابن سعد من وجه آخر عن عكرمة مرسلا. وأخرج البغوى فى معجم الصحابة من طريق زيد بن أسلم عن ابن عمر كان عمر يدعو ابن عباس.","vol":"1","page":46},{"text":"<span data-type=\"title\" id=toc-48>٤٧ </span>- طريق الحجاج بن دينار عن محمد بن المنكدر، عن جابر قال: كان يبلغنى عن النبى ﷺ حديث فى القصاص وكان صاحب الحديث بمصر فاشتريت بعيرا فسرت حتى وردت مصر فقصدت إلى باب الرجل..... فذكر نحوه.\n** طب فى مسند الشاميين فوائد تمام\n(فتح الباري ١٧٤/١)\n** إسناده صالح\n** قال الحافظ فى \" الفتح \" ١ / ١٧٤: الحديث أخرجه البخارى فى الأدب المفرد وأحمد وأبو يعلى فى مسنديهما من طريق عبد الله بن محمد بن عقيل أنه سمع جابر بن عبد الله يقول: بلغنى عن رجل حديث سمعه من رسول الله ﷺ فاشتريت بعيرا ثم شددت رحلى فسرت إليه شهرا حتى قدمت الشام، فإذا عبد الله بن أنيس، فقلت للبواب: قل له جابر على الباب، فقال: ابن عبد الله؟، قلت: نعم، فخرج واعتنقنى فقلت\nحديث بلغنى عنك أنك سمعته من رسول الله ﷺ فخشيت أن أموت قبل أن أسمعه فقال: سمعت رسول الله ﷺ يقول: \" يحشر الله الناس يوم القيامة عراة ... \"، فذكر الحديث، وله طريق أخرى أخرجها الطبرانى فى مسند الشاميين.","vol":"1","page":47},{"text":"<span data-type=\"title\" id=toc-49>٤٨ </span>- عن على بن رفاعة القرظى قال: خرج عشرة من أهل الكتاب - منهم أبى رفاعة - إلى النبى ﷺ فأمنوا به فأوذوا فنزلت (الذين أتيناهم الكتاب من قبله هم به يؤمنون) الآيات.\n** طب\n(فتح الباري ١٩١/١)\n** إسناده صحيح","vol":"1","page":48},{"text":"<span data-type=\"title\" id=toc-50>٤٩ </span>- \" من كذب على ليضل به الناس \" الحديث.\n** دى\n(فتح الباري ٢٠٠/١)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ١ / ٢٠٠: ورد فى بعض طرق الحديث زيادة لم تثبت وهى ما أخرجه البزار من حديث ابن مسعود. وقال الحافظ فى \" الفتح \" ١ / ٢٠٠: قد اختلف فى وصله وإرساله، ورجح الدرقطنى والحاكم إرساله وأخرجه الدارمى من حديث يعلى بن مرة بسند ضعيف.","vol":"1","page":49},{"text":"<span data-type=\"title\" id=toc-51>٥٠ </span>- عن ابن عمر بلفظ: \" إن الذى يكذب على يبنى له بيت فى النار \".\n** حم\n(فتح الباري ٢٠١/١)\n** إسناده صحيح","vol":"1","page":50},{"text":"<span data-type=\"title\" id=toc-52>٥١ </span>- عن طارق بن شهاب قال: شهدت عليا على المنبر وهو يقول: والله ما عندنا كتاب نقرؤه عليكم إلا كتاب الله وهذه الصحيفة.\n** حم\n(فتح الباري ٢٠٤/١)\n** إسناده حسن","vol":"1","page":51},{"text":"<span data-type=\"title\" id=toc-53>٥٢ </span>- عن عمرو بن شعيب: عن مجاهد والمغيرة بن حكيم قالا: سمعنا أبا هريرة يقول: ما كان أحد أعلم بحديث رسول الله منى إلا ما كان من عبد الله بن عمرو فإنه كان يكتب بيده ويعى بقلبه، وكنت أعى ولا أكتب، استأذن رسول الله ﷺ فى الكتاب عنه فاذن له.\n** حم هق فى المدخل\n(فتح الباري ٢٠٧/١)\n** إسناده حسن","vol":"1","page":52},{"text":"<span data-type=\"title\" id=toc-54>٥٣ </span>- حديث عمر: كان النبى ﷺ يسمر مع أبى بكر فى الأمر من أمور المسلمين.\n** ت ن\n(فتح الباري ٢١٣/١)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ١ / ٢١٣: رجاله ثقات إلا أن فى إسناده اختلافا على علقمة.","vol":"1","page":53},{"text":"<span data-type=\"title\" id=toc-55>٥٤ </span>- حديث عبد الله بن عمرو: كان النبى ﷺ يحدثنا عن بنى إسرائيل حتى يصبح لا يقوم إلا إلى عظيم صلاة.\n** د\n(فتح الباري ٢١٣/١)\n** قال الحافظ فى \" الفتح \" ١ / ٢١٣: صححه ابن خزيمة، وهو من رواية أبى حسان عن عبد الله بن عمرو وايس على شرط البخارى.","vol":"1","page":54},{"text":"<span data-type=\"title\" id=toc-56>٥٥ </span>- حديث: \" لاسمر إلا لمصل أو مسافر \".\n** حم\n(فتح الباري ٢١٣/١)\n** إسناده فيه راو مجهول","vol":"1","page":55},{"text":"<span data-type=\"title\" id=toc-57>٥٦ </span>- عن ابن عمر أنه قال لأبى هريرة: كنت ألزمنا لرسول الله ﷺ وأعرفنا بحديثه.\n** حم ت\n(فتح الباري ٢١٤/١)\n** قال الحافظ فى \" الفتح \" ١ / ٢١٤: قال الترمذى: حسن اه. واختلف فى إسناد هذا الحديث على الزهرى، فرواه مالك عنه هكذا، ووافقه إبراهيم بن سعد وسفيان بن عيينة ورواه شعيب عن الزهرى عن سعيد بن المسيب وأبى سلمة بن عبد الرحمن، كلاهما عن أبى هريرة وتابعه يونس بن يزيد، والإسنادان جميعا محفوظان صححهما الشيخان.","vol":"1","page":56},{"text":"<span data-type=\"title\" id=toc-58>٥٧ </span>- عن الحسن بن عمرو بن أميه قال: تحدثت عند أبى هريرة بحديث فانكره فقلت إنى سمعت منك، فقال: إن كنت سمعته منى فهو مكتوب عندى.\n** ابن وهب\n(فتح الباري ٢١٥/١)\n** إسناده ضعيف","vol":"1","page":57},{"text":"<span data-type=\"title\" id=toc-59>٥٨ </span>- ووقع فى المسند عنه \" حفظت ثلاثة أجربة، بثثت منها جرابين \"، ووقع فى المحدث الفاصل للرامهرمزى من طريق منقطعة عن أبى هريرة: \" خمسة أجربة \".\n** الرامهرمزى فى المحدث الفاصل\n(فتح الباري ٢١٦/١)\n** إسناده منقطع","vol":"1","page":58},{"text":"<span data-type=\"title\" id=toc-60>٥٩ </span>- حديث أبى سعيد الخدرى ﵁ أن النبى ﷺ أذن لمعاذ فى التبشير، فلقيه عمر فقال: لا تعجل، ثم دخل فقال: يانبى الله أنت أفضل رأيا، إن الناس إذا سمعوا ذلك اتكلوا عليها قال: \" فرده \".\n** بز\n(فتح الباري ٢٢٧/١)\n** إسناده حسن","vol":"1","page":59},{"text":"<span data-type=\"title\" id=toc-61>٦٠ </span>- عن جابر بن عبد الله الأنصارى قال: أخبرنى من شهد معاذا حين حضرته الوفاة يقول: سمعت من رسول الله ﷺ حديثا لم يمنعنى أن أحدثكموه إلا مخافة أن تتكلوا: فذكره \" من شهد ألا إله إلا الله مخلصا من قلبه أو يقينا....... \" الحديث.\n** حم\n(فتح الباري ٢٢٧/١)\n** إسناده صحيح","vol":"1","page":60},{"text":"<span data-type=\"title\" id=toc-62>٦١ </span>- عن معاذ أنه لما حضرته الوفاة قال: أدخلوا على الناس فأدخلوا عليه فقال: سمعت رسول الله ﷺ يقول: \" من مات لا يشرك بالله شيئا جعله الله فى الجنة \"، وما كنت أحدثكموه لا عند الموت، وشاهده على ذلك أبو الدرداء، فقال: صدق أخى وما كان يحدثكم به إلا عند موته.\n** حم\n(فتح الباري ٢٢٨/١)\n** منقطع\n** قال الحافظ فى \" الفتح \" ١ / ٢٢٨: أخرجه أحمد من وجه فيه انقطاع.","vol":"1","page":61},{"text":"<span data-type=\"title\" id=toc-63>٦٢ </span>- عن أبى الأسود - يتيم عروة _: عن عروة: أن جبريل علم النبى ﷺ الوضوء عند نزوله عليه بالوحى.\n** ابن لهيعة فى المغازى\n(فتح الباري ٢٣٣/١)\n** مرسل\n** قال الحافظ فى \" الفتح \" ١ / ٢٣٣: ووصله أحمد من طريق ابن لهيعة أيضا، لكن قال: عن الزهرى عن عروة عن أسامة بن زيد عن أبيه، وأخرجه ابن ماجه من رواية رشدين بن سعد عن عقيل عن الزهرى نحوه، لكن لم يذكر زيد بن حارثة فى السند، وأخرجه الطبرانى فى الأوسط من طريق الليث عن عقيل موصولا، ولو ثبت لكان على شرط الصحيح لكن المعروف رواية ابن لهيعة.","vol":"1","page":62},{"text":"<span data-type=\"title\" id=toc-64>٦٣ </span>- حديث أبى بن كعب أن النبى ﷺ دعا بماء فتوضأ مرة مرة وقال: \" هذا وضوء لا يقبل الله الصلاة إلا به \".\n** جه\n(فتح الباري ٢٣٣/١)\n** ضعيف\n** قال الحافظ فى \" الفتح \" ١ / ٢٣٣: له طرق أخرى كلها ضعيفة.","vol":"1","page":63},{"text":"<span data-type=\"title\" id=toc-65>٦٤ </span>- عن عمرو بن شعيب عن أبيه عن جده أن النبى ﷺ توضأ ثلاثا ثلاثا ثم قال: \" من زاد على هذا أو نقص فقد أساء وظلم \".\n** د\n(فتح الباري ٢٣٣/١)\n** إسناده جيد\n** قال الحافظ فى \" الفتح \" ١ / ٢٣٣: عده مسلم فى جميلة ما أنكر على عمرو بن شعيب.","vol":"1","page":64},{"text":"<span data-type=\"title\" id=toc-66>٦٥ </span>- عن المطلب بن حنطب مرفوعا: \" الوضوء مرة ومرتين وثلاثا، فإن نقص من واحدة أو زاد على ثلاث فقد أخطأ \".\n** نعيم بن حماد\n(فتح الباري ٢٣٣/١)\n** رجاله ثقات مرسلا","vol":"1","page":65},{"text":"<span data-type=\"title\" id=toc-67>٦٦ </span>- الحديث الوارد: \" الوضوء على الوضوء نور \".\n** لم\n(فتح الباري ٢٣٤/١)\n** ضعيف","vol":"1","page":66},{"text":"<span data-type=\"title\" id=toc-68>٦٧ </span>- عن أبى ذر مرفوعا: \" الصعيد الطيب وضوء المسلم \".\n** ن\n(فتح الباري ٢٣٥/١)\n** إسناده قوى","vol":"1","page":67},{"text":"<span data-type=\"title\" id=toc-69>٦٨ </span>- حديث: \" هذا وضوئى ووضوء الأنبياء قبلى \".\n** لم\n(فتح الباري ٢٣٦/١)\n** ضعيف\n** قال الحافظ فى \" الفتح \" ١ / ٢٣٦: لا يصح الإحتجاج به لضعفه.","vol":"1","page":68},{"text":"<span data-type=\"title\" id=toc-70>٦٩ </span>- من طريق عبد العزيز بن المختار، عن عبد العزيز بن صهيب: \" إذ دخلتم الخلاء فقولوا: بسم الله أعوذ بالله من الخبث والخبائث \".\n** العمرى\n(فتح الباري ٢٤٤/١)\n** إسناده على شرط مسلم","vol":"1","page":69},{"text":"<span data-type=\"title\" id=toc-71>٧٠ </span>- حديث معقل الأسدى: \" نهى رسول الله ﷺ أن نستقبل القبلتين ببول أو بغائط \".\n** د\n(فتح الباري ٢٤٦/١)\n** ضعيف\n** قال الحافظ فى \" الفتح \" ١ / ٢٤٦: لأن فيه راويا مجهول الحال.","vol":"1","page":70},{"text":"<span data-type=\"title\" id=toc-72>٧١ </span>- وللحكيم الترمذى بسند صحيح: \" فرأيته فى كنيف \".\n** الحكيم الترمذى\n(فتح الباري ٢٤٧/١)\n** إسناده صحيح","vol":"1","page":71},{"text":"<span data-type=\"title\" id=toc-73>٧٢ </span>- عن حذيفة بن اليمان ﵁ أنه سئل عن الإستنجاء بالماء فقال: إذا لايزال فى يدى نتن.\n** حشب\n(فتح الباري ٢٥١/١)\n** إسناده صحيح","vol":"1","page":72},{"text":"<span data-type=\"title\" id=toc-74>٧٣ </span>- قوله ﷺ لطلق بن على، حين سأله عن مس ذكره: \" إنما هو بضعة منك \".\n** لم\n(فتح الباري ٢٥٤/١)\n** صحيح أو حسن","vol":"1","page":73},{"text":"<span data-type=\"title\" id=toc-75>٧٤ </span>- حديث أبى هريرة: أن النبى ﷺ نهى أن يستنجى بروث أو بعظم وقال: \" إنهما لا يطهران \".\n** قط\n(فتح الباري ٢٥٦/١)\n** قال الحافظ فى \" الفتح \" ١ / ٢٥٦: صححه الدارقطنى.","vol":"1","page":74},{"text":"<span data-type=\"title\" id=toc-76>٧٥ </span>- طريق معمر عن أبى إسحاق عن علقمة، عن ابن مسعود فى هذا الحديث، فيه: فألقى الروثة وقال: \" إنها ركس ائتنى بحجر \".\n** حم\n(فتح الباري ٢٥٧/١)\n** رجاله ثقات أثبات\n** قال الحافظ فى \" الفتح \" ١ / ٢٥٧: وقد تابع عليه معمر: أبو شعبة الواسطى وهو ضعيف، أخرجه الدارقطنى وتابعهما عمار بن زريق - أحد الثقات - عن أبى إسحاق، وقد قيل إن أبا إسحاق لم يسمع من علقمة، لكن أثبت سماعه لهذا الحديث منه الكرابيسى.","vol":"1","page":75},{"text":"<span data-type=\"title\" id=toc-77>٧٦ </span>- عن أبى هريرة:أن النبى ﷺ توضأ مرتين مرتين.\n** د ت حب\n(فتح الباري ٢٥٩/١)\n** قال الحافظ فى \" الفتح \" ١ / ٢٥٩: صححه الترمذى، وهو شاهد قوى لرواية فليح.","vol":"1","page":76},{"text":"<span data-type=\"title\" id=toc-78>٧٧ </span>- ولأبى داود الطيالسى: \" إذا توضأ أحدكم واستنثر فليفعل ذلك مرتين أو ثلاثا \".\n** طيا\n(فتح الباري ٢٦٢/١)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ١ / ٢٦٢: رواه أحمد وأبو داود والحاكم من حديث ابن عباس مرفوعا: \" استنثروا مرتين بالغتين أو ثلاثا \".","vol":"1","page":77},{"text":"<span data-type=\"title\" id=toc-79>٧٨ </span>- قوله ﷺ للأعرابى: \" توضأ كما أمرك الله \".\n** ت ك\n(فتح الباري ٢٦٢/١)\n** قال الحافظ فى \" الفتح \" ١ / ٢٦٢: حسنه الترمذى وصححه الحاكم.","vol":"1","page":78},{"text":"<span data-type=\"title\" id=toc-80>٧٩ </span>- \" إذا استيقظ أحدكم من الليل فلا يدخل \".\n** ت\n(فتح الباري ٢٦٣/١)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١ / ٢٦٣: للترمذى من وجه صحيح.","vol":"1","page":79},{"text":"<span data-type=\"title\" id=toc-81>٨٠ </span>- عن أبى هريرة: أنه كان يفعله ولا يرى بتركه بأسا.\n** صى\n(فتح الباري ٢٦٤/١)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١ / ٢٦٤: وعن ابن عمر والبراء نحو ذلك.","vol":"1","page":80},{"text":"<span data-type=\"title\" id=toc-82>٨١ </span>- عن جابر بن عبد الله: \" إذا ضحك فى الصلاة أعاد الصلاة ولم يعد الوضوء \".\n** خت صى قط\n(فتح الباري ٢٨٠/١)\n** صحيح\n** قال الحافظ فى \" الفتح \" ١ / ٢٨٠: أخرجه الدارقطنى من طريق أخرى مرفوعا لكن ضعفها.","vol":"1","page":81},{"text":"<span data-type=\"title\" id=toc-83>٨٢ </span>- عن أبى هريرة موقوفا: \" لاوضوء إلا من حدث \".\n** خت اسماعيل القاضى فى الأحكام\n(فتح الباري ٢٨١/١)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١ / ٢٨١: ورواه أحمد وأبو داود والترمذى - من طريق شعبة عن سهيل بن أبى صالح عن أبيه عنه مرفوعا وزاد \" أو ريح \".","vol":"1","page":82},{"text":"<span data-type=\"title\" id=toc-84>٨٣ </span>- ويذكر عن جابر أن النبى ﷺ كان فى غزوة ذات الرقاع فرمى رجل بسهم فنزفه الدم فركع وسجد ومضى فى صلاته \".\n** حم د قط\n(فتح الباري ٢٨١/١)\n** قال الحافظ فى \" الفتح \" ١ / ٢٨١: وصله ابن اسحاق فى المغازى قال: حدثنى صدقة بن يسار عن عقيل بن جابر عن أبيه مطولا. وقال الحافظ فى \" الفتح \" ١ / ٢٨١: صححه ابن خزيمة وابن حبان والحاكم كلهم من طريق ابن إسحق وشيخه صدقة ثقة، وعقيل: لا أعرف راويا عنه غير صدقة، ولهذا لم يجزم به المصنف أو لكونه اختصره، أو للخلاف فى ابن اسحاق.","vol":"1","page":83},{"text":"<span data-type=\"title\" id=toc-85>٨٤ </span>- قد صح أن عمر صلى وجرحه ينبع دما.\n** لم\n(فتح الباري ٢٨١/١)\n** صحيح","vol":"1","page":84},{"text":"<span data-type=\"title\" id=toc-86>٨٥ </span>- عصر ابن عمر بثرة فخرج منها لدم ولم يتوضأ.\n** خت شب\n(فتح الباري ٢٨٢/١)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١ / ٢٨٢: وصله ابن أبى شيبة بإسناد صحيح، وزاد قبل قوله - ولم يتوضأ _.","vol":"1","page":85},{"text":"<span data-type=\"title\" id=toc-87>٨٦ </span>- بزق ابن أبى أوفى دما فمضى فى صلاته.\n** خت سفيان الثورى فى جامعه\n(فتح الباري ٢٨٢/١)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١ / ٢٨٢: أثره هذا وصله سفيان الثورى فى جماعة عن عطاء بن السائب أنه رأه فعل ذلك، وسفيان سمع من عطاء قبل اختلاطه.","vol":"1","page":86},{"text":"<span data-type=\"title\" id=toc-88>٨٧ </span>- من حديث عثمان فى صفته الوضوء: \" فغسل يديه إلى المرفقين حتى مس أطراف العضدين \".\n** قط\n(فتح الباري ٢٩٢/١)\n** إسناده حسن","vol":"1","page":87},{"text":"<span data-type=\"title\" id=toc-89>٨٨ </span>- عن جابر قال: كان رسول الله ﷺ إذا توضأ أدار الماء على مرفقيه.\n** قط\n(فتح الباري ٢٩٢/١)\n** إسناده ضعيف","vol":"1","page":88},{"text":"<span data-type=\"title\" id=toc-90>٨٩ </span>- حديث عطاء أن رسول الله ﷺ توضأ فسر العمامة عن رأسه ومسح مقدم رأسه.\n** شفع\n(فتح الباري ٢٩٣/١)\n** مرسل\n** قال الحافظ فى \" الفتح \" ١ / ٢٩٣: هو مرسل لكنه اعتضد بمجيئه من وجه آخر موصولا، أخرجه أبو داود من حديث أنس، وفى إسناده أبو معقل لا يعرف حاله، فقد اعتضد كل من المرسل، والموصول بالآخر وحصلت القوة فى الصورة المجموعة.","vol":"1","page":89},{"text":"<span data-type=\"title\" id=toc-91>٩٠ </span>- عن عثمان فى صفة الوضوء قال: \" ومسح مقدم رأسه \".\n** ص\n(فتح الباري ٢٩٣/١)\n** قال الحافظ فى \" الفتح \" ١ / ٢٩٣: فيه خالد بن يزيد بن أبى مالك مختلف فيه.","vol":"1","page":90},{"text":"<span data-type=\"title\" id=toc-92>٩١ </span>- عن جرير بن عبد الله: \" كان يقول لأهله: توضؤا من هذا الذى أدخل فيه سواكى.\n** قط\n(فتح الباري ٢٩٥/١)\n** قال الحافظ فى \" الفتح \" ١ / ٢٩٥: صححه الدارقطنى، وقد روى مرفوعا أخرجه الدارقطنى من حديث أنس، وسنده ضعيف.","vol":"1","page":91},{"text":"<span data-type=\"title\" id=toc-93>٩٢ </span>- عن أنس: أن النبى ﷺ كان يتوضأ بفضل سواكه.\n** قط\n(فتح الباري ٢٩٥/١)\n** إسناده ضعيف","vol":"1","page":92},{"text":"<span data-type=\"title\" id=toc-94>٩٣ </span>- الحديث المشهور الذى صححه ابن خزيمة وغيره من طريق عبد الله بن عمرو بن العاص فى صفة الوضوء حيث قال النبى ﷺ بعد أن فرغ \" من زاد على هذا فقد أساء وظلم \".\n** لم\n(فتح الباري ٢٩٨/١)\n** قال الحافظ فى \" الفتح \" ١ / ٢٩٨: صححه ابن خزيمة.","vol":"1","page":93},{"text":"<span data-type=\"title\" id=toc-95>٩٤ </span>- هذا الأثر بلفظ: إن عمر كان يتوضأ بالحميم ويغتسل منه.\n** خت ص عب\n(فتح الباري ٢٩٩/١)\n** إسناده صحيح","vol":"1","page":94},{"text":"<span data-type=\"title\" id=toc-96>٩٥ </span>- وروى ابن أبى شيبة والدارقطنى بلفظ: كان يسخن له ماء فى قمقم ثم يغتسل به.\n** شب قط\n(فتح الباري ٢٩٩/١)\n** قال الحافظ فى \" الفتح \" ١ / ٢٩٩: قال الدارقطنى: إسناده صحيح.","vol":"1","page":95},{"text":"<span data-type=\"title\" id=toc-97>٩٦ </span>- عن حميد بن عبد الرحمن الحميدى قال: لقيت رجلا صحب النبى ﷺ أربع سنين، فقال: نهى رسول الله ﷺ أن تغتسل المرأة بفضل الرجل أو يغتسل الرجل بفضل المرأة وليغترفا جميعا.\n** د ن\n(فتح الباري ٣٠٠/١)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ١ / ٣٠٠: لم أقف عن أعله على حجة قوية ودعوى البيهقى أنه فى معنى المرسل مردودة لأن إبهام الصحابى لا يضر، وقد صرح التابعى بأنه لقيه ودعوى ابن حزم أن داود راويه عن حميد بن عبد الرحمن هو ابن يزيد الأودى وهو ضعيف مردودة فإنه ابن عبد الله الأودى وهو ثقة وقد صرح باسم أبيه أبو داود وغيره اه.","vol":"1","page":96},{"text":"<span data-type=\"title\" id=toc-98>٩٧ </span>- عن ميمونة قالت: أجنبت فاغتسلت من جفنة، ففضلت فيها فضلة فجاء النبى ﷺ يغتسل منه، فقلت له، فقال: \" الماء ليس عليه جنابة \"، واغتسل منه - لفظ الدارقطنى _.\n** د ت ن جه قط\n(فتح الباري ٣٠٠/١)\n** قال الحافظ فى \" الفتح \" ١ / ٣٠٠: أخرجه أصحاب السنن والدارقطنى، وصححه الترمذى وابن خزيمة وغيرهما من حديث ابن عباس عن ميمونه وقد أعله قوم بسماك بن حرب راويه عن عكرمة لأنه كان يقبل التلقين لكن قد رواه عنه شعبة، وهو لايحمل عن مشايخه إلا صحيح حديثهم.","vol":"1","page":97},{"text":"<span data-type=\"title\" id=toc-99>٩٨ </span>- عن ابن عباس: أن المقوقس أهدى للنبى ﷺ قدحا من زجاج.\n** حم\n(فتح الباري ٣٠٤/١)\n** إسناده فيه مقال","vol":"1","page":98},{"text":"<span data-type=\"title\" id=toc-100>٩٩ </span>- حديث صفوان بن عسال: أمرنا رسول الله ﷺ أن نمسح على الخفين إذا نحن أدخلناهما على طهر ثلاثا إذا سافرنا، ويوما وليلة إذا أقمنا.\n** خز\n(فتح الباري ٣٠٩/١)\n** صحيح\n** قال الحافظ فى \" الفتح \" ١ / ٣٠٩: قال ابن خزيمة: ذكرته للمزنى فقال لى: حدث به أصحابنا فإنه أقوى حجة للشافعى اه. وحديث صفوان وإن كان صحيحا لكنه ليس على شرط البخارى.","vol":"1","page":99},{"text":"<span data-type=\"title\" id=toc-101>١٠٠ </span>- من طريق سليم بن عامر قال: رأيت أبا بكر وعمر وعثمان أكلوا مما مست النار ولم يتوضؤا.\n** خت طب فى مسند الشاميين\n(فتح الباري ٣١١/١)\n** إسناده حسن","vol":"1","page":100},{"text":"<span data-type=\"title\" id=toc-102>١٠١ </span>- حديث جابر قال: كان أخر اللأمرين من رسول الله ﷺ ترك الوضوء مما مست النار.\n** د ن\n(فتح الباري ٣١١/١)\n** قال الحافظ فى \" الفتح \" ١ / ٣١١: صححه ابن خزيمة وابن حبان وغيرهما.","vol":"1","page":101},{"text":"<span data-type=\"title\" id=toc-103>١٠٢ </span>- عن أنس: أن النبى ﷺ شرب لبنا فلم يتمضمض ولم يتوضأ.\n** د\n(فتح الباري ٣١٣/١)\n** إسناده حسن","vol":"1","page":102},{"text":"<span data-type=\"title\" id=toc-104>١٠٣ </span>- حديث أنس: كان أصحاب رسول الله ﷺ ينتظرون الصلاة فينعسون حتى تخفق رءوسهم، ثم يقومون إلى الصلاة.\n** نصر فى قيام الليل\n(فتح الباري ٣١٤/١)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١ / ٣١٤: وأصله عند مسلم.","vol":"1","page":103},{"text":"<span data-type=\"title\" id=toc-105>١٠٤ </span>- حديث عبد الله بن حنظلة: أن النبى ﷺ أمر بالوضوء لكل صلاة فلما شق عليه أمر بالسواك.\n** د\n(فتح الباري ٣١٦/١)\n** قال الحافظ فى \" الفتح \" ١ / ٣١٦: صححه ابن خزيمة.","vol":"1","page":104},{"text":"<span data-type=\"title\" id=toc-106>١٠٥ </span>- حديث أبى هريرة مرفوعا: \" أكثر عذاب القبر من البول \".\n** لم\n(فتح الباري ٣١٨/١)\n** قال الحافظ فى \" الفتح \" ١ / ٣١٨: صححه ابن خزيمة.","vol":"1","page":105},{"text":"<span data-type=\"title\" id=toc-107>١٠٦ </span>- حديث أبى رافع: لفظه: كنا مع النبى ﷺ فى جنازة إذ سمع شيئا فى قبر فقال لبلال: \" ائتنى بجريدة خضراء ... \"، الحديث.\n** ن\n(فتح الباري ٣١٩/١)\n** إسناده ضعيف","vol":"1","page":106},{"text":"<span data-type=\"title\" id=toc-108>١٠٧ </span>- حديث جابر: أن النبى ﷺ مر على قبرين من بنى النجار هلكا فى الجاهلية، فسمعهما يعذبان فى البول والنميمة.\n** أبو موسى المدينى\n(فتح الباري ٣٢١/١)\n** ضعيف\n** قال الحافظ فى \" الفتح \" ١ / ٣٢١: حديث جابر بسند فيه ابن لهيعة. قال الحافظ فى \" الفتح \" ١ / ٣٢١: قال أبو موسى: هذا وإن كان ليس بقوى لكن معناه صحيح. وقال الحافظ فى \" الفتح \" ١ / ٣٢١: الحديث الذى احتج به أبو موسى ضعيف كما اعترف به، وقد رواه أحمد باسناد صحيح على شرط مسلم وليس فيه سبب التعذيب، فهو من تخليط ابن لهيعة.","vol":"1","page":107},{"text":"<span data-type=\"title\" id=toc-109>١٠٨ </span>- رواية أبى بكرة: \" يعذبان وما يعذبان فى كبير \"، \" وبلى وما يعذبان إلا فى الغيبة والبول \"\n** حم طب\n(فتح الباري ٣٢١/١)\n** إسناده صحيح","vol":"1","page":108},{"text":"<span data-type=\"title\" id=toc-110>١٠٩ </span>- عن سليمان بن يسار قال: \" اطلع ذو الخويصرة اليمانى وكان رجلا جافيا \"، فذكره تاما بمعناه وزيادة.\n** أبو موسى المدينى فى الصحابة\n(فتح الباري ٣٢٣/١)\n** مرسل\n** قال الحافظ فى \" الفتح \" ١ / ٣٢٣: روى ابن ماجه وابن حبان الحديث تاما من طريق محمد بن عمرو عن أبى سلمة عن أبى هريرة وكذا رواه ابن ماجه أيضا من حديث واثلة بن الأسقع. قال الحافظ فى \" الفتح \" ١ / ٣٢٣: وفى إسناده أيضا مبهم بين محمد بن إسحاق وبين محمد بن عمرو بن عطاء.","vol":"1","page":109},{"text":"<span data-type=\"title\" id=toc-111>١١٠ </span>- حديث على مرفوعا فى بول الرضيع: \" ينضح بول الغلام ويغسل بول الجارية \".\n** حم د ت جه\n(فتح الباري ٣٢٥/١)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١ / ٣٢٦: ورواه سعيد عن قتادة فوقفه، وليس ذلك بعلة قادحة.","vol":"1","page":110},{"text":"<span data-type=\"title\" id=toc-112>١١١ </span>- حديث لباية بنت الحارث مرفوعا: \" إنما يغسل من بول الأنثى وينضح من بول الذكر \".\n** حم جه\n(فتح الباري ٣٢٦/١)\n** قال الحافظ فى \" الفتح \" ١ / ٣٢٦: صححه ابن خزيمة وغيره.","vol":"1","page":111},{"text":"<span data-type=\"title\" id=toc-113>١١٢ </span>- حديث أم سلمة قالت: بال الحسن - أو الحسين - على بطن رسول الله ﷺ فتركه حتى قضى بوله ثم دعا بماء فصبه عليه.\n** طس\n(فتح الباري ٣٢٦/١)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ١ / ٣٢٦: ولأحمد عن أبى ليلى نحوه، ورواه الطحاوى من طريقه قال: فجىء بالحسن ولم يتردد وكذا الطبرانى عن أبى أمامة \".","vol":"1","page":112},{"text":"<span data-type=\"title\" id=toc-114>١١٣ </span>- حديث عبد الرحمن بن حسنة فيه: بال رسول الله ﷺ جالسا فقلنا انظروا إليه يبول كما تبول المرأة.\n** ن جه\n(فتح الباري ٣٢٨/١)\n** صحيح\n** قال الحافظ فى \" الفتح \" ١ / ٣٢٨: وهو حديث صحيح صححه الدارقطنى وغيره.","vol":"1","page":113},{"text":"<span data-type=\"title\" id=toc-115>١١٤ </span>- حديث أبى هريرة قال: إنما بال رسول الله ﷺ قائما لجرح كان فى مأبضه.\n** ك هق\n(فتح الباري ٣٣٠/١)\n** قال الحافظ فى \" الفتح \" ١ / ٣٣٠: ضعفه الدارقطنى والبيهقى.","vol":"1","page":114},{"text":"<span data-type=\"title\" id=toc-116>١١٥ </span>- عن همام بن الحارث أن عائشة أنكرت على ضيفها غسله الثوب فقالت: لم أفسد علينا ثوبنا؟، إنما كان يكفيه أن يفركه بإصبعه فربما فركته من ثوب رسول الله ﷺ بأصابعى.\n** لم\n(فتح الباري ٣٣٣/١)\n** قال الحافظ فى \" الفتح \" ١ / ٣٣٣: صححه الترمذى.","vol":"1","page":115},{"text":"<span data-type=\"title\" id=toc-117>١١٦ </span>- حديث أبى هريرة أن خولة بنت يسار قالت: يا رسول الله ليس لى إلا ثوب واحد، وأنا أحيض فكيف أصنع؟، قال: \" إذا طهرت فاغسليه ثم صلى فيه \" قالت: فإن لم يخرج الدم، قال: \" يكفيك الماء ولا يضرك أثره \".\n** د\n(فتح الباري ٣٣٤/١)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ١ / ٣٣٤: وفى إسناده ضعف، وله شاهد مرسل ذكره البيهقى.","vol":"1","page":116},{"text":"<span data-type=\"title\" id=toc-118>١١٧ </span>- حديث أم قيس: \" مكيه واغسليه بماء وسدر \".\n** د\n(فتح الباري ٣٣٤/١)\n** إسناده حسن","vol":"1","page":117},{"text":"<span data-type=\"title\" id=toc-119>١١٨ </span>- حديث أبى هريرة مرفوعا بلفظ: \" استنزهوا من البول فإن عامة عذاب القبر منه \".\n** لم\n(فتح الباري ٣٣٦/١)\n** قال الحافظ فى \" الفتح \" ١ / ٣٣٦: صححه ابن خزيمة وغيره.","vol":"1","page":118},{"text":"<span data-type=\"title\" id=toc-120>١١٩ </span>- حديث سلمة بن الأكوع قال: كان للنبى ﷺ غلاما يقال له يسار \".\n** طب\n(فتح الباري ٣٣٩/١)\n** إسناده صالح","vol":"1","page":119},{"text":"<span data-type=\"title\" id=toc-121>١٢٠ </span>- عن عائشة أن النبى ﷺ أمرهم ببناء المساجد فى الدور وأن تطيب وتنظف.\n** حم د\n(فتح الباري ٣٤٢/١)\n** صحيح\n** قال الحافظ فى \" الفتح \" ١ / ٣٤٢: صححه ابن خزيمة وغيره، ولأبى داود نحوه من حديث سمرة وزاد: \" وأن نطهرها \".","vol":"1","page":120},{"text":"<span data-type=\"title\" id=toc-122>١٢١ </span>- حديث ابن عباس مرفوعا: \" الماء لاينجسه شىء \".\n** د ت ن جه خز\n(فتح الباري ٣٤٢/١)\n** صحيح","vol":"1","page":121},{"text":"<span data-type=\"title\" id=toc-123>١٢٢ </span>- عن أبى هريرة ولفظه: سئل رسول الله ﷺ عن الفأرة تقع فى السمن، قال: \" كان جامدا فألقوها وما حولها، وإن كان مائعا فلا تقربوه \".\n** عب\n(فتح الباري ٣٤٤/١)\n** قال الحافظ فى \" الفتح \" ١ / ٣٤٤: حكى الترمذى عن البخارى أنه قال فى رواية معمر هذه: هى خطأ وقال ابن أبى حاتم عن أبيه: إنها وهم اه. وأشار الترمذى إلى أنها شاذة وقال الذهبى فى الزهريات: الطريقان عندنا محفوظان، لكن طريق ابن عباس عن ميمونة أشهر والله أعلم.","vol":"1","page":122},{"text":"<span data-type=\"title\" id=toc-124>١٢٣ </span>- عن ابن عمر أنه كان إذا كان فى الصلاة فرأى فى ثوبه دما فاستطاع أن يضعه وضعه، وإن لم يستطع خرج فغسله ثم جاء، فيبنى على ماكان صلى.\n** شب خت\n(فتح الباري ٣٤٨/١)\n** إسناده صحيح","vol":"1","page":123},{"text":"<span data-type=\"title\" id=toc-125>١٢٤ </span>- حديث أبى سعيد: أنه ﷺ خلع نعليه فى الصلاة ثم قال: \"إن جبريل أخبرنى أن فيهما قذرا \".\n** حم د\n(فتح الباري ٣٤٨/١)\n** قال الحافظ فى \" الفتح \" ١ / ٣٤٨: صححه ابن خزيمة. وله شاهد من حديث ابن مسعود، أخرجه الحاكم.","vol":"1","page":124},{"text":"<span data-type=\"title\" id=toc-126>١٢٥ </span>- حديث ابن مسعود حيث قال له النبى ﷺ ليلة الجن ما فى إداوتك؟، قال: نبيذ، قال: \" ثمرة طيبة وماء طهور \". رواه أبو داود والترمذى وزاد: \" فتوضأ به \".\n** د ت\n(فتح الباري ٣٥٤/١)\n** قال الحافظ فى \" الفتح \" ١ / ٣٥٤: هذا الحديث أطبق علماء السلف على تضعيفه.","vol":"1","page":125},{"text":"<span data-type=\"title\" id=toc-127>١٢٦ </span>- عن عائشة قالت: كان رسول الله ﷺ يستن وعنده رجلان فأوحى إليه أن أعط السواك الأكبر.\n** د\n(فتح الباري ٣٥٧/١)\n** إسناده حسن","vol":"1","page":126},{"text":"<span data-type=\"title\" id=toc-128>١٢٧ </span>- عن عائشة أنها وصفت غسل رسول الله ﷺ من الجنابة الحديث وفيه: \" ثم يتمضمض ثلاثا ويستنشق ثلاثا، ويغسل وجهه ثلاثا ويديه ثلاثا ثم يفيض على رأسه ثلاثا \".\n** ن هق\n(فتح الباري ٣٦١/١)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١ / ٣٦١: ورد ذلك من طريق صحيحة أخرجها النسائى والبيهقى من رواية أبى سلمة عن عائشة.","vol":"1","page":127},{"text":"<span data-type=\"title\" id=toc-129>١٢٨ </span>- حديث ضعيف أورده الرافعى وغيره بلفظ: \" لا تنفضوا أيديكم فى الوضوء فإنها مراوح الشيطان \".\n** حب فى الضعفاء ابن أبى حاتم فى العلل\n(فتح الباري ٣٦٢/١)\n** ضعيف\n** قال الحافظ فى \" الفتح \" ١ / ٣٦٢ - ٣٦٣: قال ابن الصلاح: لم أجده اه، وتبعه النووى. وقال الحافظ فى \" الفتح \" ١ / ٣٦٣: ولو لم يعارضه الحديث الصحيح لم يكن صالحا أن يحتج به.","vol":"1","page":128},{"text":"<span data-type=\"title\" id=toc-130>١٢٩ </span>- روى عن ابن مسعود: أنه كان يغسل رأسه بخطمى ويكتفى بذلك فى غسل الجنابة. ورواه أبو داود مرفوعا عن عائشة.\n** د\n(فتح الباري ٣٧٠/١)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ١ / ٣٧٠: روى عن ابن مسعود كما أخرجه ابن أبى شيبة وغيره عنه ورواه أبو داود مرفوعا عن عائشة بإسناد ضعيف.","vol":"1","page":129},{"text":"<span data-type=\"title\" id=toc-131>١٣٠ </span>- حديث زيد بن أرقم رفعه: \" إن الرجل من أهل الجنة ليعطى قوة مائة فى الأكل ولاشرب والجماع والشهوة \".\n** حم ن\n(فتح الباري ٣٧٨/١)\n** قال الحافظ فى \" الفتح \" ١ / ٣٧٨: صححه الحاكم.","vol":"1","page":130},{"text":"<span data-type=\"title\" id=toc-132>١٣١ </span>- قال ابن أبى شيبة: حدثنا يزيد بن هارون حدثنا بهز بن حكيم عن أبيه عن جده قال: قلت: يانبى الله عوراتنا ما نأتى منها وما نذر؟، قال: \" احفظ عورتك إلا من زوجتك أو ماملكت يمينك \"، قلت: يا رسول الله أحدنا إذا كان خاليا؟، قال: \" الله أحق أن يستحى منه من الناس \".\n** شب د ت ن ى خت\n(فتح الباري ٣٨٦/ا)\n** قال الحافظ فى \" الفتح \" ١ / ٣٨٦: قد أخرجه أصحاب السنن وغيرهم من طرق عن بهز وحسنه الترمذى وصححه الحاكم فالإسناد إلى بهز صحيح، ولهذا جزم به البخارى.","vol":"1","page":131},{"text":"<span data-type=\"title\" id=toc-133>١٣٢ </span>- ورد عن على مرفوعا: \" إن الملائكة لا تدخل بيتا فيه كلب، ولا صورة ولا جنب \".\n** د\n(فتح الباري ٣٩٢/١)\n** قال الحافظ فى \" الفتح \" ١ / ٣٩٢: قيل: أشار المصنف بهذه الترجمة إلى تضعيف ماورد عن على مرفوعا، وفيه نجى الحضرمى، ماروى عنه غير ابنه عبد الله فهو مجهول، لكن وثقه العجلى وصحح حديثه ابن حبان والحاكم.","vol":"1","page":132},{"text":"<span data-type=\"title\" id=toc-134>١٣٣ </span>- عن شداد بن أوس الصحابى قال: إذا أجنب أحدكم من الليل ثم أراد أن ينام فليتوضأ فإنه نصف غسل الجنابة \".\n** شب\n(فتح الباري ٣٩٤/١)\n** رجاله ثقات","vol":"1","page":133},{"text":"<span data-type=\"title\" id=toc-135>١٣٤ </span>- عن عائشة: أنه ﷺ كان إذا أجنب فاراد أن ينام توضأ أو تيمم.\n** هق\n(فتح الباري ٣٩٤/١)\n** إسناده حسن","vol":"1","page":134},{"text":"<span data-type=\"title\" id=toc-136>١٣٥ </span>- روى البيهقى من طريق ابن أبى عروبة عن قتادة مختصرا ولفظه: \" إذا التقى الختانان فقد وجب الغسل \". وروى أيضا بهذا اللفظ من حديث عائشة أخرجه الشافعى.\n** جه\n(فتح الباري ٣٩٥/١)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ١ / ٣٩٥: أخرجه الشافعى من طريق سعيد بن المسيب عنها وفى إسناده على بن زيد وهو ضعيف، وابن ماجه من طريق القاسم بن محمد عنها ورجاله ثقات، ورواه مسلم من طريق أبى موسى الأشعرى عنها.","vol":"1","page":135},{"text":"<span data-type=\"title\" id=toc-137>١٣٦ </span>- روى أحمد وغيره من طريق الزهرى عن سهل بن سعد قال: حدثنى أبى بن كعب أن الفتيا التى كانوا يقولون: الماء من الماء، رخصة كان رسول الله ﷺ رخص بها فى أول الإسلام ثم أمر بالإغتسال بعد.\n** حم د خز\n(فتح الباري ٣٩٧/١)\n** إسناده صالح للإحتجاج\n** قال الحافظ فى \" الفتح \" ١ / ٣٩٧: صححه ابن خزيمة وابن حبان وقال الأسماعيلى: صحيح على شرط البخارى، كذا قال وكأنه لم يطلع على علته فقد اختلفوا فى كون الزهرى سمعه من سهل اه. نعم أخرجه أبو داود وابن خزيمة أيضا من طريق أبى حازم عن سهل ولهذا الإسناد أيضا علة أخرى ذكرها ابن أبى حاتم وفى الجملة هو إسناد صالح لأن يحتج به.","vol":"1","page":136},{"text":"<span data-type=\"title\" id=toc-138>١٣٧ </span>- عن ابن مسعود، قال: \" كان الرجال والنساء من بنى إسرائيل يصلون جميعا فكانت المرأة تتشرف للرجل، فألقى الله عليهن الحيض ومنعهن المساجد \".\n** عب\n(فتح الباري ٤٠٠/١)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١ / ٤٠٠: وعند عبد الرازق عن عائشة نحوه.","vol":"1","page":137},{"text":"<span data-type=\"title\" id=toc-139>١٣٨ </span>- عن ابن عباس: \" ان ابتداء الحيض كان على حواء بعد أن هبطت من الجنة \".\n** ك ابن المنذر\n(فتح الباري ٤٠٠/١)\n** إسناده صحيح","vol":"1","page":138},{"text":"<span data-type=\"title\" id=toc-140>١٣٩ </span>- عن عكرمة عن بعض أزواج النبى ﷺ، أنه كان إذا أراد من الحائض شيئا ألقى على فرجها ثوبا.\n** د\n(فتح الباري ٤٠٤/١)\n** إسناده قوى","vol":"1","page":139},{"text":"<span data-type=\"title\" id=toc-141>١٤٠ </span>- عن أم سلمة أن النبى ﷺ كان يتقى سورة الدم ثلاثا ثم يباشرها بعد ذلك.\n** جه\n(فتح الباري ٤٠٤/١)\n** إسناده حسن","vol":"1","page":140},{"text":"<span data-type=\"title\" id=toc-142>١٤١ </span>- حديث على: كان رسول الله ﷺ لا يحجبه عن القرآن شىء ليس الجنابة.\n** د ن ت جه\n(فتح الباري ٤٠٨/١)\n** حسن\n** قال الحافظ فى \" الفتح \" ١ / ٤٠٨: رواه أصحاب السنن، وصححه الترمذى وابن حبان، وضعف بعض رواته والحق أنه من قبيل الحسن - يصلح للحجة.","vol":"1","page":141},{"text":"<span data-type=\"title\" id=toc-143>١٤٢ </span>- حديث ابن عمر مرفوعا: \" لا تقرأ الحائض ولا الجنب شيئا من القرآن \".\n** لم\n(فتح الباري ٤٠٩/١)\n** ضعيف\n** قال الحافظ فى \" الفتح \" ١ / ٤٠٩: ضعيف من جميع طرقه.","vol":"1","page":142},{"text":"<span data-type=\"title\" id=toc-144>١٤٣ </span>- عن ابن مسعود قال: \" إذا وقعت النطفة فى الرحم، بعث الله ملكا فقال: يارب مخلقة أو غير مخلقة؟، فإن قال: غير مخلقة مجها الرحم دما، وإن قال: مخلقة، قال: يارب فما صفة هذه النطفة؟ \"، فذكر الحديث.\n** الطبرى\n(فتح الباري ٤١٩/١)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١ / ٤١٩: وهو موقوف لفظا مرفوع حكما.","vol":"1","page":143},{"text":"<span data-type=\"title\" id=toc-145>١٤٤ </span>- عن ابن عمر قال: \" لا يحل لها إن كانت حائضا أن تكتم حيضها، ولا إن كانت حاملا أن تكتم حملها \".\n** الطبرى\n(فتح الباري ٤٢٥/١)\n** إسناده حسن","vol":"1","page":144},{"text":"<span data-type=\"title\" id=toc-146>١٤٥ </span>- عن عامر هو الشعبى، قال: جاءت امرأة إلى على تخاصم زوجها طلقها، فقالت: حضت فى شهر ثلاث حيض فقال على لشريح: اقض بينهما قال: يا أمير المؤمنين وأنت ههنا؟، قال: اقض بينهما، قال: إذا جاءت من بطانة أهلها ممن يرضى دينه وأمانته وتزعم أنها حاضت ثلاث حيض، تطهر عند كل قرء، وتصلى جاز لها\nوإلا فلا، قال على: قالون، قال: وقالون - بلسان الروم _: أحسنت.\n** خت دى\n(فتح الباري ٤٢٥/١)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ١ / ٤٢٥: قال البخارى: ويذكر عن على اه. وإنما لم يجزم البخارى به للتردد فى سماع الشعبى من على.","vol":"1","page":145},{"text":"<span data-type=\"title\" id=toc-147>١٤٦ </span>- عن عكرمة قال: كانت أم حبيبة تستحاض وكان زوجها يغشاها.\n** د\n(فتح الباري ٤٢٩/١)\n** قال الحافظ فى \" الفتح \" ١ / ٤٢٩: وهو حديث صحيح إن كان عكرمة سمعه منها.","vol":"1","page":146},{"text":"<span data-type=\"title\" id=toc-148>١٤٧ </span>- عن عائشة قالت: لما كان من أمر عقدى ما كان، وقال أهل الإفك ما قالوا خرجت مع رسول الله ﷺ فى غزوة أخرى فسقط أيضا عقدى حتى حبس الناس على التماسه، فقال لى أبو بكر: يا بنية فى كل سفرة تكونين عناء وبلاء على الناس، فانزل الله ﷿ الرخصة فى التيمم، فقالى أبو بكر: إنك لمباركة ثلاثا.\n** الطبرانى\n(فتح الباري ٤٣٥/١)\n** إسناده فيه مقال\n** قال الحافظ فى \" الفتح \" ١ / ٤٣٥: فى إسناده محمد بن حميد الرازى، وفيه مقال.","vol":"1","page":147},{"text":"<span data-type=\"title\" id=toc-149>١٤٨ </span>- عن أنس مرفوعا: \" جعلت لى كل أرض طيبة مسجدا وطهورا \".\n** ابن المنذر جا\n(فتح الباري ٤٣٨/١)\n** إسناده صحيح","vol":"1","page":148},{"text":"<span data-type=\"title\" id=toc-150>١٤٩ </span>- فى حديث على: \" وجعل التراب لى طهورا \".\n** حم هق\n(فتح الباري ٤٣٨/١)\n** إسناده حسن","vol":"1","page":149},{"text":"<span data-type=\"title\" id=toc-151>١٥٠ </span>- حديث: \" لا صلاة لجار المسجد إلا فى المسجد \".\n** قط\n(فتح الباري ٤٣٩/١)\n** ضعيف","vol":"1","page":150},{"text":"<span data-type=\"title\" id=toc-152>١٥١ </span>- حديث أبى هريرة مرفوعا: \" الصعيد الطيب وضوء المسلم يكفيه من الماء \".\n** بز\n(فتح الباري ٤٤٦/١)\n** قال الحافظ فى \" الفتح \" ١ / ٤٤٦: صححه ابن القطان، لكن قال الدارقطنى: إن الصواب إرساله.","vol":"1","page":151},{"text":"<span data-type=\"title\" id=toc-153>١٥٢ </span>- عن أبى ذر ولفظه: \" إن الصعيد الطيب طهور المسلم وإن لم يجد الماء عشر سنين \".\n** د ت ن جه\n(فتح الباري ٤٤٦/١)\n** قال الحافظ فى \" الفتح \" ١ / ٤٤٦: صححه الترمذى وابن حبان والدارقطنى.","vol":"1","page":152},{"text":"<span data-type=\"title\" id=toc-154>١٥٣ </span>- عن زيد بن أسلم مرسلا: عرس رسول الله ﷺ ليلة بطريق مكة ووكل بلالا.\n** ما\n(فتح الباري ٤٤٨/١)\n** مرسل","vol":"1","page":153},{"text":"<span data-type=\"title\" id=toc-155>١٥٤ </span>- عن ابن عباس قال: الصابئون ليس لهم من كتاب.\n** ابن مردويه\n(فتح الباري ٤٥٤/١)\n** إسناده حسن","vol":"1","page":154},{"text":"<span data-type=\"title\" id=toc-156>١٥٥ </span>- عن عمرو بن العاص قال: احتلمت فى ليلة باردة فى غزوة ذات السلاسل فأشفقت أن أغتسل فأهلك، فتيممت ثم صليت بأصحابى الصبح فذكروا ذلك للنبى ﷺ فقال: \" يا عمرو صليت بأصحابك وأنت جنب؟ \" فأخبرته بالذى منعنى من الإغتسال وقلت: إنى سمعت الله يقول: ولاتقتلوا أنفسكم إن الله كان بكم رحيما، فضحك رسول الله ﷺ ولم يقل شيئا.\n** د ك خت\n(فتح الباري ٤٥٤/١)\n** إسناده قوى","vol":"1","page":155},{"text":"<span data-type=\"title\" id=toc-157>١٥٦ </span>- فى حديث أبى هريرة: \" فإذا عن يمينه باب يخرج منه ريح طيبة، وعن شماله باب يخرج منه ريح خبيثة، إذا نظر عن يمينه استبشر، وإن نظر عن شماله حزن \".\n** طب بز\n(فتح الباري ٤٦٢/١)\n** إسناده ضعيف","vol":"1","page":156},{"text":"<span data-type=\"title\" id=toc-158>١٥٧ </span>- عن سلمة بن الأكوع قال: قلت: يارسول الله إنى رجل أتصيد، أفأصلى فى القميص الواحد؟، قال: \" نعم، زره ولو بشوكة \".\n** خت تخ د خز حب\n(فتح الباري ٤٦٥/١)\n** قال الحافظ فى \" الفتح \" ١ / ٤٦٥: قال البخارى: فى إسناده نظر اه. قال الحافظ فى \" الفتح \" ١ / ٤٦٥: وفى رواية عطاف صرح بالتحديث بين موسى وسلمة فاحتمل أن يكون رواية أبى أويس فى المزيد فى متصل الأسانيد أو يكون التصريح فى رواية عطاف وهما، فهز وجه النظر فى إسناده.","vol":"1","page":157},{"text":"<span data-type=\"title\" id=toc-159>١٥٨ </span>- عن معاوية بن أبى سفيان أنه سأل أخته أم حبيبة: هل كان رسول الله ﷺ يصلى فى الثوب الذى يجامع فيه؟، قالت: نعم إذا لم ير فيه أذى.\n** د ن\n(فتح الباري ٤٦٦/١)\n** قال الحافظ فى \" الفتح \" ١ / ٤٦٦: صححه ابن خزيمة وابن حبان.","vol":"1","page":158},{"text":"<span data-type=\"title\" id=toc-160>١٥٩ </span>- حديث أبى بكر الصديق أن النبى ﷺ بعثه: \" لا يحج بعد العام مشرك ولا يطوف بالبيت عريان \"، الحديث.\n** حم\n(فتح الباري ٤٦٦/١)\n** إسناده حسن","vol":"1","page":159},{"text":"<span data-type=\"title\" id=toc-161>١٦٠ </span>- عن محمد بن جحش: مر النبى ﷺ وأنا معه على معمر وفخذاه مكشوفتان، فقال: \" يا معمر غط عليك فخذيك فإن الفخذين عورة \".\n** حم تخ ك ابن قانع خت\n(فتح الباري ٤٧٩/١)\n** قال الحافظ فى \" الفتح \" ١ / ٤٧٩: رجاله رجال الصحيح، غير أبى كثير فقد روى عنه جماعة لكن لم أجد فيه تصريحا بتعديل.","vol":"1","page":160},{"text":"<span data-type=\"title\" id=toc-162>١٦١ </span>- أن النبى ﷺ أتى بخميصتين سوداوين فلبس أحداهما وبعث الأخرى إلى أبى جهم.\n** الزبير بن بكار\n(فتح الباري ٤٨٣/١)\n** مرسل","vol":"1","page":161},{"text":"<span data-type=\"title\" id=toc-163>١٦٢ </span>- حديث عبد الله بن عمرو، قال: مر بالنبى ﷺ رجل وعليه ثوبان أحمران، فسلم عليه فلم يرد عليه.\n** د\n(فتح الباري ٤٨٥/١)\n** إسناده ضعيف","vol":"1","page":162},{"text":"<span data-type=\"title\" id=toc-164>١٦٣ </span>- عن صالح مولى التوأمة قال: صليت مع أبى هريرة فوق المسجد بصلاة الإمام.\n** شب\n(فتح الباري ٤٨٦/١)\n** قال الحافظ فى \" الفتح \" ١ / ٤٨٦: صالح فيه ضعف، لكن رواه سعيد بن منصور من وجه آخر عن أبى هريرة فاعتضد.","vol":"1","page":163},{"text":"<span data-type=\"title\" id=toc-165>١٦٤ </span>- حديث جابر: أن رسول الله ﷺ كان يصلى إلى سارية فى المسجد ويخطب إليها ويعتمد عليها، فأمرت عائشة فصنعت له منبره هذا. فذكر الحديث.\n** طس\n(فتح الباري ٤٨٧/١)\n** إسناده ضعيف","vol":"1","page":164},{"text":"<span data-type=\"title\" id=toc-166>١٦٥ </span>- عن عبد الرحمن بن صفوان قال: فلما خرج سألت من كان معه فقالوا: صلى ركعتين عند السارية الوسطى.\n** طب\n(فتح الباري ٥٠١/١)\n** إسناده صحيح","vol":"1","page":165},{"text":"<span data-type=\"title\" id=toc-167>١٦٦ </span>- عن شيبة بن عثمان قال: لقد صلى ركعتين عند العمودين.\n** طب\n(فتح الباري ٥٠١/١)\n** إسناده جيد","vol":"1","page":166},{"text":"<span data-type=\"title\" id=toc-168>١٦٧ </span>- عن عمارة بن رويبة قال: كنا مع النبى ﷺ فى إحدى صلاتى العشى حين حرفت القبلة فدار ودرنا معه فى ركعتين.\n** ابن أبى داود\n(فتح الباري ٥٠٣/١)\n** إسناده ضعيف\n** تعقيب: قال أبو نعيم حدثنا سليمان بن أحمد ___ الخ الحديث (٦٨٤٤)، من جامع المسانيد لأبن كثير. قال أبو نعيم: كذا قال عمارة بن رؤيبة وإنما هو عمارة بن أوس اه. وانظر الهيثمى فى مجمع الزوائد (٢ / ١٣)، وقال: رواه الطبرانى فى الكبير وفيه عبد الملك بن حسين أبو مالك لنخعى __ وهو ضعيف.","vol":"1","page":167},{"text":"<span data-type=\"title\" id=toc-169>١٦٨ </span>- عن أنس: انصرف رسول الله ﷺ عن بيت المقدس وهو يصلى الظهر بوجهه إلىالكعبة.\n** بز طب\n(فتح الباري ٥٠٣/١)\n** ضعيف\n** قال الحافظ فى \" الفتح \" ١ / ٥٠٣: أخرج البزار من حديث أنس، والطبرانى نحوه من وجه آخر عن أنس وفى كل منهما ضعف.","vol":"1","page":168},{"text":"<span data-type=\"title\" id=toc-170>١٦٩ </span>- وصحح الترمذى من حديث ابن عمر أنه قال: \" ما نزل بالناس أمر فقالوا فيه وقال فيه عمر إلا نزل القرآن فيه على نحو ما قال عمر \".\n** ت\n(فتح الباري ٥٠٥/١)\n** قال الحافظ فى \" الفتح \" ١ / ٥٠٥: صححه الترمذى.","vol":"1","page":169},{"text":"<span data-type=\"title\" id=toc-171>١٧٠ </span>- قال ابن عباس: \" إن وطئت على قذر رطب فاغسله، وإن كان يابسا فلا \".\n** خت شب\n(فتح الباري ٥١٠/١)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١ / ٥١٠: هذا التعليق وصله ابن أبى شيبة بسند صحيح وقال فى آخره وإن كان ناسيا لم يضره.","vol":"1","page":170},{"text":"<span data-type=\"title\" id=toc-172>١٧١ </span>- حديث سعد بن أبى وقاص مرفوعا: \" من تنخم فى المسجد فليغيب نخامته أن تصيب جلد مؤمن أو ثوبه فتؤذيه \".\n** حم\n(فتح الباري ٥١٢/١)\n** إسناده حسن","vol":"1","page":171},{"text":"<span data-type=\"title\" id=toc-173>١٧٢ </span>- حديث أبى أمامة مرفوعا: \" من تنخع فى المسجد فلم يدفنه فسيئة، وإن دفنه فحسنة \".\n** حم طب\n(فتح الباري ٥١٢/١)\n** إسناده حسن","vol":"1","page":172},{"text":"<span data-type=\"title\" id=toc-174>١٧٣ </span>- حديث عبد الله بن الشخير: أنه صلى مع النبى ﷺ فبصق تحت قدمه اليسرى ثم دلكه بنعله.\n** د\n(فتح الباري ٥١٢/١)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١ / ٥١٢: وأصله فى مسلم.","vol":"1","page":173},{"text":"<span data-type=\"title\" id=toc-175>١٧٤ </span>- حديث عوف بن مالك الأشجعى قال: خرج رسول الله ﷺ وبيده عصا، وقد علق رجل قنا حشف فجعل يطعن ذلك القنو، ويقول: \" لو شاء رب هذه الصدقة تصدق بأطيب من هذا \".\n** ن\n(فتح الباري ٥١٦/١)\n** إسناده قوى\n** قال الحافظ فى \" الفتح \" ١ / ٥١٦: وليس هو على شرط البخارى وإن كان إسناده قويا.","vol":"1","page":174},{"text":"<span data-type=\"title\" id=toc-176>١٧٥ </span>- عن أبى هريرة أن النبى ﷺ قال لمن تكلم فيه: \" أليس قد شهد بدرا \".\n** ابن عبد البر\n(فتح الباري ٥٢١/١)\n** إسناده حسن","vol":"1","page":175},{"text":"<span data-type=\"title\" id=toc-177>١٧٦ </span>- حديث عبد الله بن عمر أن النبى ﷺ كان يصلى فى مرابض الغنم ولا يصلى فى مرابض الإبل والبقر.\n** حم\n(فتح الباري ٥٢٧/١)\n** إسناده ضعيف","vol":"1","page":176},{"text":"<span data-type=\"title\" id=toc-178>١٧٧ </span>- عن أبى سعيد الخدرى مرفوعا: \" الأرض كلها مسجد إلا المقبرة والحمام \".\n** د ت\n(فتح الباري ٥٢٩/١)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ١ / ٥٢٩: لكن اختلف فى وصله وإرساله وحكم مع ذلك بصحته الحاكم وابن حبان.","vol":"1","page":177},{"text":"<span data-type=\"title\" id=toc-179>١٧٨ </span>- حديث ابن عباس: عن أبى بكر مرفوعا: \" ما قبض نبى إلا دفن حيث قبض \".\n** جه\n(فتح الباري ٥٢٩/١)\n** قال الحافظ فى \" الفتح \" ١ / ٥٢٩: وفى إسناده حسين بن عبد الله الهاشمى وهو ضعيف وله طريق آخرى مرسلة ذكرها البيهقى فى الدلائل.","vol":"1","page":178},{"text":"<span data-type=\"title\" id=toc-180>١٧٩ </span>- عن سالم بن عبيد الأشجعى الصحابى عن أبى بكر الصديق أنه قيل له: فأين يدفن رسول الله ﷺ؟، قال: فى المكان الذى قبض الله فيه روحه، فإنه لم يقبض روحه إلا فى مكان طيب.\n** تم نب\n(فتح الباري ٥٢٩/١)\n** إسناده صحيح موقوفا","vol":"1","page":179},{"text":"<span data-type=\"title\" id=toc-181>١٨٠ </span>- عن على مرفوعا ولفظه: نهانى حبيبى ﷺ أن أصلى فى أرض بابل فإنها ملعونة.\n** د\n(فتح الباري ٥٣٠/١)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ١ / ٥٣٠: فى إسناده ضعف.","vol":"1","page":180},{"text":"<span data-type=\"title\" id=toc-182>١٨١ </span>- عن أبى سعيد الخدرى قال: رأيت رجلا جاء بخاتم وجده بالحجر فى بيوت المعذبين فأعرض عنه النبى ﷺ واستتر بيده أن ينظر إليه وقال: \" ألقه \"، فألقاه.\n** ك فى الإكليل\n(فتح الباري ٥٣١/١)\n** إسناده ضعيف","vol":"1","page":181},{"text":"<span data-type=\"title\" id=toc-183>١٨٢ </span>- عن عمر مرفوعا: \" ما ساء عمل قوم قط إلا ذخرفوا مساجدهم \".\n** جه\n(فتح الباري ٥٣٩/١)\n** قال الحافظ فى \" الفتح \" ١ / ٥٣٩: رجاله ثقات إلا شيخه جبارة بن المفلس ففيه مقال.","vol":"1","page":182},{"text":"<span data-type=\"title\" id=toc-184>١٨٣ </span>- عن أبى سعيد فذكرالحديث فى بناء المسجد وحملهم لبنة لبنة وفيه فقال أبو سعيد: فحدثنى أصحابى ولم أسمعه من رسول الله ﷺ أنه قال: \" يا ابن سميه تقتلك الفئة الباغية \".\n** بز\n(فتح الباري ٥٤٢/١)\n** إسناده على شرط مسلم","vol":"1","page":183},{"text":"<span data-type=\"title\" id=toc-185>١٨٤ </span>- ويؤيده قوله فى رواية أم حبيبة \" من بنى لله بيتا \".\n** سموية فى فوائده\n(فتح الباري ٥٤٥/١)\n** إسناده حسن","vol":"1","page":184},{"text":"<span data-type=\"title\" id=toc-186>١٨٥ </span>- لفظ رواية سعيد بن المسيب: مر عمر فى المسجد وحسان ينشد فقال: كنت أنشد فيه وفيه من هو خير منك، ثم التفت إلى أبى هريرة فقال: أنشدك الله.... الحديث.\n** قط\n(فتح الباري ٥٤٨/١)\n** مرسل\n** قال الحافظ فى \" الفتح \" ١ / ٥٤٨: رواية سعيد للقصة عندهم مرسلة.","vol":"1","page":185},{"text":"<span data-type=\"title\" id=toc-187>١٨٦ </span>- عن عمرو بن شعيب عن أبيه عن جده قال: نهى رسول الله ﷺ عن تناشد الأشعار فى المساجد.\n** خز ت\n(فتح الباري ٥٤٩/١)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١ / ٥٤٩: حسنه الترمذى. قال الحافظ فى \" الفتح \" ١ / ٥٤٩: إسناده صحيح إلى عمرو فمن يصحح نسخته يصححه.","vol":"1","page":186},{"text":"<span data-type=\"title\" id=toc-188>١٨٧ </span>- حديث: \" جنبوا مساجدكم صبيانكم ومجانينكم \"\n** لم\n(فتح الباري ٥٤٩/١)\n** ضعيف","vol":"1","page":187},{"text":"<span data-type=\"title\" id=toc-189>١٨٨ </span>- عن نافع قال: كان عمر يقول: لا تكثروا اللغط فدخل المسجد فإذا هو برجلين قد ارتفعت أصواتهما، فقال: إن مسجدنا هذا لا يرفع فيه الصوت. الحديث.\n** عب\n(فتح الباري ٥٦١/١)\n** منقطع\n** قال الحافظ فى \" الفتح \" ١ / ٥٦١: فيه انقطاع لان نافعا لم يدرك ذلك الزمان.","vol":"1","page":188},{"text":"<span data-type=\"title\" id=toc-190>١٨٩ </span>- حديث كعب بن عجرة قال: قال رسول الله ﷺ: \" إذا توضأ أحدكم ثم خرج عامدا إلىالمسجد فلا يشبكن يديه فإنه فى صلاة \".\n** د\n(فتح الباري ٥٦٦/١)\n** قال الحافظ فى \" الفتح \" ١ / ٥٦٦: صححه ابن خزيمة وابن حبان وفى إسناده اختلاف ضعفه بعضهم بسببه.","vol":"1","page":189},{"text":"<span data-type=\"title\" id=toc-191>١٩٠ </span>- روى ابن أبى شيبة بلفظ: \" إذا صلى أحدكم فلا يشبكن بين أصابعه فإن التشبيك من الشيطان وإن أحدكم لا يزال فى صلاة ما دام فى المسجد حتى يخرج منه \".\n** شب\n(فتح الباري ٥٦٦/١)\n** إسناده فيه ضعيف ومجهول\n** قال الحافظ فى \" الفتح \" ١ / ٥٦٦: وفى إسناده ضعيف ومجهول.\n** تعقيب: * وكذلك أخرجه ابن سعد والإمام أحمد عن مولى لابى سعيد الخدرى.","vol":"1","page":190},{"text":"<span data-type=\"title\" id=toc-192>١٩١ </span>- عن أنس مرفوعا: \" سترة الإمام سترة لمن خلفه \".\n** طس\n(فتح الباري ٥٧٢/١)\n** قال الحافظ فى \" الفتح \" ١ / ٥٧٢: قال الطبرانى: تفرد به سويد بن عاصم اه. وسويد ضعيف عندهم وورد أيضا فى حديث موقوف على ابن عمر أخرجه عبد الرزاق.","vol":"1","page":191},{"text":"<span data-type=\"title\" id=toc-193>١٩٢ </span>- عن كثير بن كثير بن المطلب عن أبيه عن جده قال: رأيت النبى صلى الله\nعليه\nوسلم يصلى فى المسجد الحرام ليس بينه وبينهم - أى الناس - سترة.\n** عب د ت ن جه\n(فتح الباري ٥٧٦/١)\n** رجاله موثقون\n** قال الحافظ فى \" الفتح \" ١ / ٥٧٦: رجاله ثقات إلا أنه معلول.","vol":"1","page":192},{"text":"<span data-type=\"title\" id=toc-194>١٩٣ </span>- حديث على قال: لقد رأيتنا يوم بدر وما فينا إنسان إلا نائم، إلا رسول الله ﷺ فإنه كان يصلى إلى شجرة يدعو حتى أصبح.\n** ن\n(فتح الباري ٥٨٠/١)\n** إسناده حسن","vol":"1","page":193},{"text":"<span data-type=\"title\" id=toc-195>١٩٤ </span>- قال أبو مسعود: فرأيت رسول الله ﷺ يصلى الظهر حتى تزول الشمس، فذكر الحديث.\n** د طب\n(فتح الباري ٥/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٥: صححه ابن خزيمة وغيره من طريق ابن وهب.","vol":"1","page":194},{"text":"<span data-type=\"title\" id=toc-196>١٩٥ </span>- عن طلق بن حبيب مرسلا: \" إن الرجل ليصلى الصلاة ومافاتته، ولما فاته من وقتها خير له من أهله وماله \".\n** ص\n(فتح الباري ٦/٢)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٢ / ٦: ورواه أيضا عن ابن عمر من قوله.","vol":"1","page":195},{"text":"<span data-type=\"title\" id=toc-197>١٩٦ </span>- عن أبى سعيد الخدرى يحدث أنه سمع رسول الله ﷺ يقول: \" أرأيت لو أن رجلا كان معتمل، وبين منزله ومعتمله خمسة أنهار فإذا انطلق إلى معتمله عمل ما شاء الله، فأصابه وسخ أو عرق، فكلما مر بنهر اغتسل منه ... \" الحديث.\n** بز طب\n(فتح الباري ١٢/٢)\n** إسناده لابأس به","vol":"1","page":196},{"text":"<span data-type=\"title\" id=toc-198>١٩٧ </span>- عن المغيرة بن شعبة، قال: كنا نصلى مع النبى ﷺ الظهر بالهاجرة، ثم قال لنا: \" أبردوا بالصلاة \"، الحديث.\n** حم جه\n(فتح الباري ١٧/٢)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ٢ / ١٧: صححه ابن حبان.","vol":"1","page":197},{"text":"<span data-type=\"title\" id=toc-199>١٩٨ </span>- عن أبى الدرداء مرفوعا: \" من ترك صلاة مكتوبة حتى تفوته ... \"، الحديث.\n** شب\n(فتح الباري ٣٠/٢)\n** منقطع\n** قال الحافظ فى \" الفتح \" ٢ / ٣٠: وفى إسناده انقطاع لأن أبا قلابة لم يسمع من أبى الدرداء.","vol":"1","page":198},{"text":"<span data-type=\"title\" id=toc-200>١٩٩ </span>- عن ابن عمر رفعه قال: \" إن أدنى أهل الجنى منزلة ... \"، فذكر الحديث وفيه: \" وأكرمهم على الله من ينظر إلى وجهه غدوة وعشية \".\n** ت\n(فتح الباري ٣٤/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٢ / ٣٤: فى سنده ضعف.","vol":"1","page":199},{"text":"<span data-type=\"title\" id=toc-201>٢٠٠ </span>- عن أبى هريرة بلفظ: \" إن الملائكة فيكم يعتقبون \".\n** حل\n(فتح الباري ٣٥/٢)\n** إسناده صحيح","vol":"1","page":200},{"text":"<span data-type=\"title\" id=toc-202>٢٠١ </span>- عن أبى هريرة فى قوله تعالى (إن قرآن الفجر كان مشهودا)، قال: \" تشهده ملائكة الليل والنهار \".\n** ت ن\n(فتح الباري ٣٦/٢)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٢ / ٣٦: روى ابن مردويه من حديث أبى الدرداء مرفوعا نحوه.","vol":"1","page":201},{"text":"<span data-type=\"title\" id=toc-203>٢٠٢ </span>- عن على بن بلال: عن ناس من الأنصار، قالوا: كنا نصلى مع رسول الله ﷺ المغرب، ثم نرجع فنترامى حتى نأتى ديارنا، فما يخفى علينا مواقع سهامنا.\n** حم\n(فتح الباري ٤١/٢)\n** إسناده حسن","vol":"1","page":202},{"text":"<span data-type=\"title\" id=toc-204>٢٠٣ </span>- حديث أبى هريرة: \" لولا أن أشق على أمتى لأمرتهم أن يؤخروا العشاء إلى ثلث الليل أو نصفه \".\n** ت\n(فتح الباري ٤٨/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٤٨: صححه الترمذى.","vol":"1","page":203},{"text":"<span data-type=\"title\" id=toc-205>٢٠٤ </span>- حديث رافع بن خديج قال: قال رسول الله ﷺ: \" أسفروا بالفجر فإنه أعظم للأجر \".\n** د ت ن جه\n(فتح الباري ٥٥/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٥٥: رواه أصحاب السنن، وصححه غير واحد.","vol":"1","page":204},{"text":"<span data-type=\"title\" id=toc-206>٢٠٥ </span>- عن النبى ﷺ قال: \" لا تصلوا بعد الصبح ولا بعد العصر، إلا أن تكون الشمس نقية \"، وفى رواية \" مرتفعة \".\n** د ن\n(فتح الباري ٦١/٢)\n** إسناده حسن","vol":"1","page":205},{"text":"<span data-type=\"title\" id=toc-207>٢٠٦ </span>- حديث الصنابحى لفظه: \" ثم إذا استوت قارنها،فإذا زالت فارقها......... \" وفى آخره: ونهى رسول الله ﷺ عن الصلاة فى تلك الساعات.\n** ما\n(فتح الباري ٦٣/٢)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٢ / ٦٣: حديث مرسل مع قوة رجاله.","vol":"1","page":206},{"text":"<span data-type=\"title\" id=toc-208>٢٠٧ </span>- عن أبى قتادة مرفوعا: إنه ﷺ كره الصلاة نصف النهار إلا يوم الجمعة.\n** لم\n(فتح الباري ٦٣/٢)\n** منقطع\n** قال الحافظ فى \" الفتح \" ٢ / ٦٣: فى إسناده انقطاع، وقد ذكر له البيهقى شواهد ضعيفة إذا ضمت قوى الخبر والله أعلم.","vol":"1","page":207},{"text":"<span data-type=\"title\" id=toc-209>٢٠٨ </span>- حديث على: أنه ﷺ نهى عن الصلاة بعد العصر إلا والشمس مرتفعة.\n** د\n(فتح الباري ٦٣/٢)\n** إسناده صحيح قوى","vol":"1","page":208},{"text":"<span data-type=\"title\" id=toc-210>٢٠٩ </span>- عن ابن عباس، قال: إنما صلى النبى ﷺ الركعتين بعد العصر لأنه اتاه مال فشغله عن الركعتين بعد الظهر، فصلاهما بعد العصر ثم لم يعد.\n** ت\n(فتح الباري ٦٥/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٦٥: قال الترمذى: حديث حسن اه. قلت: وهو من رواية جرير عن عطاء، قد سمع منه بعد اختلاطه، وإن صح فهو شاهد لحديث أم سلمة.","vol":"1","page":209},{"text":"<span data-type=\"title\" id=toc-211>٢١٠ </span>- عن عبد العزيز بن رفيع قال: بلغنا أن رسول الله ﷺ قال: \" عجلوا صلاة العصر فى يوم الغيم \".\n** حل\n(فتح الباري ٦٦/٢)\n** إسناده قوى مرسلا\n** قال الحافظ فى \" الفتح \" ٢ / ٦٦: إسناده قوى مع إرساله.","vol":"1","page":210},{"text":"<span data-type=\"title\" id=toc-212>٢١١ </span>- حديث أبى جمعة: أن رسول الله ﷺ صلى المغرب يوم الأحزاب فلما سلم قال: \" هل علم رجل منكم أنى صليت العصر؟ \"، قالوا: لا يارسول الله، فصلى العصر ثم صلى المغرب.\n** حم\n(فتح الباري ٦٩/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٦٩: فى صحة هذا الحديث نظر، لأنه مخالف لما فى الصحيحين.","vol":"1","page":211},{"text":"<span data-type=\"title\" id=toc-213>٢١٢ </span>- عن عمر: أن النبى ﷺ كان يسمر هو وأبو بكر فى الأمر من أمور المسلمين وأنا معهم.\n** ت\n(فتح الباري ٧٤/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٧٤: رواه الترمذى محسنا.","vol":"1","page":212},{"text":"<span data-type=\"title\" id=toc-214>٢١٣ </span>- صح عن عمر: لو أطيق الأذان مع الخلافة لأذنت.\n** ص\n(فتح الباري ٧٧/٢)\n** صحيح","vol":"1","page":213},{"text":"<span data-type=\"title\" id=toc-215>٢١٤ </span>- عن عمر: أول من أذن بالصلاة جبريل فى سماء الدنيا، فسمعه عمر وبلال، فسبق عمر بلالا فأخبر النبى ﷺ ثم جاء بلال، فقال له: \" سبقك بها عمر \".\n** حارث\n(فتح الباري ٧٨/٢)\n** إسناده واه","vol":"1","page":214},{"text":"<span data-type=\"title\" id=toc-216>٢١٥ </span>- طريق سالم بن عبد الله بن عمر عن أبيه، قال: لما أسرى بالنبى ﷺ أوحى الله إليه الأذان فنزل به فعلمه بلالا.\n** طب\n(فتح الباري ٧٨/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٧٨: وفى إسناده طلحة بن زيد وهو متروك.","vol":"1","page":215},{"text":"<span data-type=\"title\" id=toc-217>٢١٦ </span>- عن أنس: أن جبريل أمر النبى ﷺ بالأذان حين فرضت الصلاة.\n** قط فى الأفراد\n(فتح الباري ٧٨/٢)\n** إسناده ضعيف","vol":"1","page":216},{"text":"<span data-type=\"title\" id=toc-218>٢١٧ </span>- عن عائشة مرفوعا: \" لما أسرى بى أذن جبريل فظنت الملائكة أنه يصلى بهم فقدمنى فصليت \".\n** ابن مردوية\n(فتح الباري ٧١/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٧٨: فيه من لا يعرف.","vol":"1","page":217},{"text":"<span data-type=\"title\" id=toc-219>٢١٨ </span>- عن على قال: لما أراد الله أن يعلم رسوله الأذان أتاه جبريل بدابة يقال لها: البراق فركبها.. فذكر الحديث وفيه: إذا خرج ملك من وراء الحجاب فقال: الله أكبر، الله أكبر، وفى آخره: ثم أخذ الملك بيده، فأم بأهل السماء.\n** بز\n(فتح الباري ٧٨/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٧٨: فى إسناده زياد بن المنذر أبو الجارود وهو متروك.","vol":"1","page":218},{"text":"<span data-type=\"title\" id=toc-220>٢١٩ </span>- عن عبد الله بن الزبير قال: أخذ الأذان من أذان إبراهيم (وأذن فى الناس بالحج) الآية، قال: فأذن رسول الله ﷺ.\n** شيخ\n(فتح الباري ٧٩/٢)\n** إسناده فيه مجهول","vol":"1","page":219},{"text":"<span data-type=\"title\" id=toc-221>٢٢٠ </span>- \" أن جبريل نادى بالأذان لآدم حين أهبط من الجنة \".\n** حل\n(فتح الباري ٧٩/٢)\n** إسناده فيه مجاهيل","vol":"1","page":220},{"text":"<span data-type=\"title\" id=toc-222>٢٢١ </span>- عن أبى عمير بن أنس عن عمومته من الأنصار، قالوا: اهتم النبى ﷺ للصلاة كيف يجمع الناس لها، فقال: \" انصب راية عند حضور وقت الصلاة فإذا رأوها آذن بعضهم بعضا فلم يعجبه.. \" الحديث، وفيه: ذكروا القنع، بضم القاف وسكون النون يعنى البوق، وذكروا الناقوس فانصرف عبد الله بن زيد وهو مهتم فأرى الأذان فغدا على رسول الله ﷺ، قال: وكان عمر رآه قبل ذلك، فكتمه عشرين يوما ثم أخبر به النبى ﷺ، فقال: \" ما منعك أن تخبرنا؟ \"، قال: سبقنى عبد الله بن زيد فاستحييت، فقال رسول الله ﷺ: \" يابلال قم فانظر ما يأمرك به عبد الله بن زيد فافعله \".\n** د\n(فتح الباري ٨١/٢)\n** إسناده صحيح","vol":"1","page":221},{"text":"<span data-type=\"title\" id=toc-223>٢٢٢ </span>- عن سعيد بن المسيب: كان اللفظ الذى ينادى به بلال للصلاة: الصلاة جامعة.\n** سعد\n(فتح الباري ٨٢/٢)\n** مرسل","vol":"1","page":222},{"text":"<span data-type=\"title\" id=toc-224>٢٢٣ </span>- حديث أبى محذورة: وأمره أن يقيم واحدة واحدة.\n** قط\n(فتح الباري ٨٤/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٨٤: حسنه الدارقطنى.","vol":"1","page":223},{"text":"<span data-type=\"title\" id=toc-225>٢٢٤ </span>- عن عبد الله بن شبرمة قال: شاح الناس فى الأذان بالقادسية فاختصموا إلى سعد بن أبى وقاص، فأقرع بينهم.\n** حل هق\n(فتح الباري ٩٦/٢)\n** منقطع\n** قال الحافظ فى \" الفتح \" ٢ / ٩٦: وقد وصله سيف بن عمر فى الفتوح والطبرى من طريقه.","vol":"1","page":224},{"text":"<span data-type=\"title\" id=toc-226>٢٢٥ </span>- عن سليمان بن صرد: إنه كان يؤذن فى العسكر فيأمر غلامه بالحاجة فى أذانه.\n** تخ\n(فتح الباري ٩٨/٢)\n** إسناده صحيح","vol":"1","page":225},{"text":"<span data-type=\"title\" id=toc-227>٢٢٦ </span>- عن نعيم بن النحام، قال: أذن مؤذن النبى ﷺ للصبح فى ليلة باردة، فتمنيت لو، قال: ومن قعد فلا حرج، فلما، قال: الصلاة خير من النوم قالها.\n** عب\n(فتح الباري ٩٩/٢)\n** إسناده صحيح","vol":"1","page":226},{"text":"<span data-type=\"title\" id=toc-228>٢٢٧ </span>- عن أنس: أن سائلا سأل عن وقت الصلاة، فأمر رسول الله ﷺ بلالا فأذن حين طلع الفجر.......... الحديث.\n** ن\n(فتح الباري ١٠٣/٢)\n** إسناده صحيح","vol":"1","page":227},{"text":"<span data-type=\"title\" id=toc-229>٢٢٨ </span>- عن عروة عن امرأة من بنى النجار قالت: كان بلالا يجلس على بيتى وهو أعلى بيت فى المدينة فإذا رأى الفجر تمطأ ثم أذن.\n** د\n(فتح الباري ١٠٣/٢)\n** إسناده حسن","vol":"1","page":228},{"text":"<span data-type=\"title\" id=toc-230>٢٢٩ </span>- عن ابن عمر موصولا مرفوعا: أنه ربما كان أخطأ الفجر فأذن قبل طلوعه، وأنه أخطأ مرة فأمره النبى ﷺ أن يرجع فيقول: \" ألا إن العبد نام \".\n** د\n(فتح الباري ١٠٣/٢)\n** رجاله ثقات حفاظ","vol":"1","page":229},{"text":"<span data-type=\"title\" id=toc-231>٢٣٠ </span>- عن زياد بن الحارث: إنه أذن قبل الفجر بأمر النبى ﷺ وأنه استأذنه فى الإقامة فمنعه، إلى أن طلع الفجر فأمره فأقام.\n** د\n(فتح الباري ١٠٤/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٢ / ١٠٤: فى إسناده ضعف.","vol":"1","page":230},{"text":"<span data-type=\"title\" id=toc-232>٢٣١ </span>- عن جابر أن النبى ﷺ قال لبلال: \" اجعل بين أذانك وإقامتك قدر ما يفرغ الآكل من أكله والشارب من شربه والمعتصر إذا دخل لقضاء حاجته \".\n** ت ك\n(فتح الباري ١٠٦/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٢ / ١٠٦: وله شاهد من حديث أبى هريرة، ومن حديث سلمان، أخرجهما أبو الشيخ ومن حديث أبى بن كعب، أخرجه عبد الله بن أحمد فى زيادات المسند وكلها واهية.","vol":"1","page":231},{"text":"<span data-type=\"title\" id=toc-233>٢٣٢ </span>- عن سالم أبى النضر: أن النبى ﷺ كان يخرج بعد النداء إلى المسجد، فإن رأى أهل المسجد قليلا جلس حتى يجتمعوا ثم يصلى.\n** هق\n(فتح الباري ١١٠/٢)\n** إسناده قوى مرسلا","vol":"1","page":232},{"text":"<span data-type=\"title\" id=toc-234>٢٣٣ </span>- أن ابن عمر كان يؤذن للصبح فى السفر أذانين.\n** عب\n(فتح الباري ١١٠/٢)\n** إسناده صحيح","vol":"1","page":233},{"text":"<span data-type=\"title\" id=toc-235>٢٣٤ </span>- حديث أبى المليح عن أبيه: أنهم مطروا يوما فرخص لهم.\n** د\n(فتح الباري ١١٣/٢)\n** إسناده صحيح","vol":"1","page":234},{"text":"<span data-type=\"title\" id=toc-236>٢٣٥ </span>- عن سعد القرظ: أن النبى ﷺ أمر بلالا أن يجعل إصبعيه فى أذنيه.\n** جه ك\n(فتح الباري ١١٥/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٢ / ١١٥: فى إسناده ضعف.","vol":"1","page":235},{"text":"<span data-type=\"title\" id=toc-237>٢٣٦ </span>- عن عطاء بن يسار: أنه ﷺ كبر فى صلاة من الصلوات ثم أشار بيده أن امكثوا.\n** ما\n(فتح الباري ١٢٢/٢)\n** مرسل","vol":"1","page":236},{"text":"<span data-type=\"title\" id=toc-238>٢٣٧ </span>- عن الحسن فى رجل يصوم - يعنى تطوعا - فتأمره أمه أن يفطر، قال: فليفطر ولا قضاء عليه وله أجر الصوم وأجر البر، قيل: فتنهاه أن يصلى العشاء فى جماعة، قال: ليس ذلك لها، هذه فريضة.\n** كتاب الصيام للحسين بن الحسن المروزى\n(فتح الباري ١٢٥/٢)\n** إسناده صحيح","vol":"1","page":237},{"text":"<span data-type=\"title\" id=toc-239>٢٣٨ </span>- عن أبى عمير بن أنس حدثنى عمومتى من الأنصار قالوا: قال رسول الله ﷺ: \" ما يشهدهما منافق \"، يعنى العشاء والفجر.\n** شب ص\n(فتح الباري ١٢٧/٢)\n** إسناده صحيح","vol":"1","page":238},{"text":"<span data-type=\"title\" id=toc-240>٢٣٩ </span>- عن ابن عباس موقوفا عليه، قال: فضل صلاة الجماعة على صلاة المنفرد خمس وعشرون درجة، قال: فإن كانوا أكثر من ذلك فعلى عدد من فى المسجد، فقال رجل: وإن كانوا عشرة آلاف؟، قال: نعم.\n** شب\n(فتح الباري ١٣٥/٢)\n** غير ثابت\n** قال الحافظ فى \" الفتح \" ٢ / ١٣٥: وهذا له حكم الرفع لأنه لا يقال بالرأى، لكنه غير ثابت.","vol":"1","page":239},{"text":"<span data-type=\"title\" id=toc-241>٢٤٠ </span>- عن أوس المعافرى، أنه قال لعبد الله بن عمرو بن العاص: أرأيت من توضأ فأحسن الوضوء ثم صلى فى بيته؟، قال: حسن جميل، قال: فإن صلى فى مسجد عشيرته؟، قال: خمس عشرة صلاة، قال: فإن مشى إلى مسجد جماعة فصلى فيه، قال: خمس وعشرون.\n** ص\n(فتح الباري ١٣٥/٢)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٢ / ١٣٥: وأخرج حميد بن زنجوية فى كتاب الترغيب نحوه من حديث واثلة، وسند ضعيف.","vol":"1","page":240},{"text":"<span data-type=\"title\" id=toc-242>٢٤١ </span>- حديث أبى بن كعب مرفوعا: \" صلاة الرجل مع الرجل أزكى من صلاته وحده وصلاته مع الرجلين أزكى من صلاته مع الرجل، وماأكثر فهو أحب إلى الله \".\n** حم د ت ن جه\n(فتح الباري ١٣٦/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ١٣٦: صححه ابن خزيمة وغيره، وله شاهد قوى فى الطبرانى من حديث قباث بن أشيم.","vol":"1","page":241},{"text":"<span data-type=\"title\" id=toc-243>٢٤٢ </span>- حديث أبى أمامة: أنه ﷺ رأى رجلا يصلى وحده، فقال: \" ألا رجل يتصدق على هذا فيصلى معه؟ \"، فقام رجل فصلى معه، فقال: \" هذان جماعة \".\n** طس حم\n(فتح الباري ١٤٢/٢)\n** ضعيف\n** قال الحافظ فى \" الفتح \" ٢ / ١٤٢: (اثنان فما فوقهما جماعة) حديث ورد من طرق ضعيفة، منها فى ابن ماجه من حديث أبى موسى الأشعرى، وفى معجم البغوى من حديث الحكم بن عمير، وفى أفراد الدارقطنى من حديث عبد الله بن عمرو، وفى البيهقى من حديث أنس. القصة المذكورة دون قوله \" هذان جماعة \"، أخرجهما أبو داود والترمذى من وجه آخر صحيح.","vol":"1","page":242},{"text":"<span data-type=\"title\" id=toc-244>٢٤٣ </span>- حديث سلمان: \" سبعة يظلهم الله فى ظل عرشه.... \" فذكر الحديث.\n** ص\n(فتح الباري ١٤٤/٢)\n** إسناده حسن","vol":"1","page":243},{"text":"<span data-type=\"title\" id=toc-245>٢٤٤ </span>- حديث أبى سعيد مرفوعا: \" أحب الناس إلى الله يوم القيامة وأقربهم منى مجلساأمام عادل \".\n** ت\n(فتح الباري ١٤٤/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ١٤٤: حسنه الترمذى.","vol":"1","page":244},{"text":"<span data-type=\"title\" id=toc-246>٢٤٥ </span>- عن أنس مرفوعا: \" إن الملائكة، قالت: يارب هل من خلقك شىء أشد من الجبال قال: نعم، الحديد، قالت: فهل أشد من الحديث؟، قال: نعم، النار قالت: فهل أشد من النار، قال: نعم، الماء، قالت: فهل أشد من الماء، قال: نعم الريح قالت: فهل أشد من الريح؟، قال: نعم، ابن آدم يتصدق بيمينه فيخفيها بشماله \".\n** حم\n(فتح الباري ١٤٧/٢)\n** إسناده حسن","vol":"1","page":245},{"text":"<span data-type=\"title\" id=toc-247>٢٤٦ </span>- زاد مسلم بن خالد عن عمرو بن دينار فى هذا الحديث: قيل يارسول الله ولا ركعتى الفجر؟، قال: \" ولا ركعتى الفجر \".\n** عد\n(فتح الباري ١٤٩/٢)\n** إسناده حسن","vol":"1","page":246},{"text":"<span data-type=\"title\" id=toc-248>٢٤٧ </span>- \" إذا وضع العشاء وأحدكم صائم ... \" الحديث.\n** حب طس\n(فتح الباري ١٦٠/٢)\n** صحيح\n** قال الحافظ فى \" الفتح \" ٢ / ١٦٠: زاد ابن حبان والطبرانى فى الأوسط من رواية موسى بن أعين عن عمرو بن الحارث عن ابن شهاب \" وأحدكم صائم \"، وذكر الطبرانى أن موسى بن أعين تفرد بها اه. وموسى ثقة متفق عليه.","vol":"1","page":247},{"text":"<span data-type=\"title\" id=toc-249>٢٤٨ </span>- عن أبى هريرة وابن عباس أنهما كانا يأكلان طعاما وفى التنور شواء فأراد المؤذن أن يقيم، فقال له ابن عباس: لا تعجل لئلا نقوم وفى أنفسنا منه شىء \"، وفى رواية ابن أبى شيبة: \" لئلا يعرض لنا فى صلاتنا \".\n** ص ش\n(فتح الباري ١٦١/٢)\n** إسناده حسن","vol":"1","page":248},{"text":"<span data-type=\"title\" id=toc-250>٢٤٩ </span>- \" الصلاة فى أول وقتها \".\n** ك قط هق\n(فتح الباري ١٠/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ١٠: على بن حفص: شيخ صدوق من رجال مسلم. قال الدارقطنى: ما أحسبه حفظه، لأنه كبر وتغير حفظه اه. قلت: ورواه الحسن بن على المعمرى فى اليوم والليلة عن أبى موسى محمد بن المثنى عن غندر عن شعبة كذلك، قال الدارقطنى: تفرد به المعمرى، فقد رواه أصحاب أبى موسى عنه بلفظ \" على وقتها \" اه. والظاهر أن المعمرى وهم فيه لأنه كان يحدث من حفظه، وقد أطلق النووى فى شرح المهذب أن رواية \" فى أول وقتها \"\nضعيفة اه.","vol":"1","page":249},{"text":"<span data-type=\"title\" id=toc-251>٢٥٠ </span>- عن ابن عمر أنه كان يقول: إنما التأذين لجيش أو ركب عليهم أمير فينادى بالصلاة ليجتمعوا لها، فأما غيرهم فإنما هى الإقامة.\n** عب\n(فتح الباري ١١١/٢)\n** إسناده صحيح موقوفا","vol":"1","page":250},{"text":"<span data-type=\"title\" id=toc-252>٢٥١ </span>- عن مالك بن الحويرث مرفوعا: \" من زار قوما فلا يؤمهم، ولؤمهم رجل منهم \".\n** د ت\n(فتح الباري ١٧٢/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ١٧٢: حسنه الترمذى.","vol":"1","page":251},{"text":"<span data-type=\"title\" id=toc-253>٢٥٢ </span>- لفظه: \" لا تبادروا أئمتكم بالركوع ولا بالسجود إذا رفع أحدكم رأسه والإمام ساجد فليسجد، ثم ليمكث قدر ما سبقه به الإمام \".\n** شب خت\n(فتح الباري ١٧٤/٢)\n** إسناده صحيح","vol":"1","page":252},{"text":"<span data-type=\"title\" id=toc-254>٢٥٣ </span>- عن عمر، ولفظه: أيما رجل رفع رأسه قبل الإمام فى ركوع أو سجود فليضع رأسه بقدر رفعه إياه.\n** عب\n(فتح الباري ١٧٤/٢)\n** إسناده صحيح","vol":"1","page":253},{"text":"<span data-type=\"title\" id=toc-255>٢٥٤ </span>- رواية أرقم بن شرحبيل عن ابن عباس: وأخذ رسول الله ﷺ القراءة من حيث بلغ أبو بكر. هذا لفظ ابن ماجه.\n** جه\n(فتح الباري ١٧٤/٢)\n** إسناده حسن","vol":"1","page":254},{"text":"<span data-type=\"title\" id=toc-256>٢٥٥ </span>- حديث جابر الجعفى عن الشعبى مرفوعا: \" لا يؤمن أحد بعدى جالسا \".\n** لم\n(فتح الباري ١٧٥/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ١٧٥: قال الشافعى: لا حجة فيه لأنه مرسل، ومن رواية رجل يرغب أهل العلم عن الرواية عنه، يعنى جابرا الجعفى.","vol":"1","page":255},{"text":"<span data-type=\"title\" id=toc-257>٢٥٦ </span>- عن قيس بن قهد الأنصارى: أن إماما لهم اشتكى لهم على عهد رسول الله ﷺ، قال: فكان يؤمنا وهو جالس ونحن جلوس.\n** عب\n(فتح الباري ١٧٦/٢)\n** إسناده صحيح","vol":"1","page":256},{"text":"<span data-type=\"title\" id=toc-258>٢٥٧ </span>- عن أسيد بن حضير أنه كان يؤم قومه فاشتكى فخرج إليهم بعد شكواه فأمروه أن يصلى بهم، فقال: إنى لا أستطيع أن أصلى قائما فأقعدوا، فصلى بهم قاعدا وهو قعود.\n** ابن المنذر\n(فتح الباري ١٧٦/٢)\n** إسناده صحيح","vol":"1","page":257},{"text":"<span data-type=\"title\" id=toc-259>٢٥٨ </span>- عن أسيد بن حضير أنه قال: يارسول الله إن إمامنا مريض، قال: \" إذا صلى قاعدا فصلوا قعودا \".\n** د\n(فتح الباري ١٧٦/٢)\n** إسناده منقطع\n** قال الحافظ فى \" الفتح \" ٢ / ١٧٦: فى إسناده انقطاع.","vol":"1","page":258},{"text":"<span data-type=\"title\" id=toc-260>٢٥٩ </span>- عن جابر: أنه اشتكى، فحضرت الصلاة فصلى بهم جالسا وصلوا معه جلوسا.\n** شب\n(فتح الباري ١٧٦/٢)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٢ / ١٧٦: وعن أبى هريرة أنه أفتى بذلك وإسناده صحيح.","vol":"1","page":259},{"text":"<span data-type=\"title\" id=toc-261>٢٦٠ </span>- عن ابن جريج أخبرنى عطاء - فذكر الحديث ولفظه _: فصلى النبى ﷺ قاعدا وجعل أبو بكر وراءه بينه وبين الناس وصلى الناس وراءه قياما.\n** عب\n(فتح الباري ١٧٧/٢)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٢ / ١٧٧: وهذا مرسل يعتضد بالرواية التى علقها الشافعى عن النخعى. وقال الحافظ فى \" الفتح \" ٢ / ١٧٧: وقع فى مرسل عطاء المذكور متصلا به بعد قوله (وصلى الناس وراءه قياما)، فقال النبى ﷺ: \" لو استقبلت من أمرى ما استدبرت ما صليتم إلا قعودا، فصلوا صلاة إمامكم ما كان، إن صلى قائما فصلوا قياما وإن صلى قاعدا فصلوا قعودا \".","vol":"1","page":260},{"text":"<span data-type=\"title\" id=toc-262>٢٦١ </span>- رواية أبى سفيان عن جابر قال: ركب رسول الله ﷺ فرسا بالمدينة فصرعه على جذع نخلة فانفكت قدمه.. الحديث.\n** د خز\n(فتح الباري ١٧٧/٢)\n** إسناده صحيح","vol":"1","page":261},{"text":"<span data-type=\"title\" id=toc-263>٢٦٢ </span>- عن أبى هريرة مرفوعا: \" الذى يخفض ويرفع قبل الإمام إنما ناصيته بيد شيطان \".\n** بز\n(فتح الباري ١٨٣/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ١٨٣: وأخرجه عبد الرزاق من هذا الوجه موقوفا وهو المحفوظ.","vol":"1","page":262},{"text":"<span data-type=\"title\" id=toc-264>٢٦٣ </span>- عن اين عباس مرفوعا: \" لايؤم الغلام حتى يحتلم \".\n** عب\n(فتح الباري ١٨٥/٢)\n** إسناده ضعيف","vol":"1","page":263},{"text":"<span data-type=\"title\" id=toc-265>٢٦٤ </span>- عن ابن مسعود مرفوعا: \" لعلكم تدركون أقواما يصلون الصلاة لغير وقتها فإذا ادركتموهم فصلوا فى بيوتكم فى الوقت، ثم صلوا واجعلوها سبحة \".\n** ن\n(فتح الباري ١٨٧/٢)\n** حسن","vol":"1","page":264},{"text":"<span data-type=\"title\" id=toc-266>٢٦٥ </span>- عن مكحول، قال: قالوا لعثمان: إنا نتحرج أن نصلى خلف هؤلاء الذين حصروك ... فذكر نحو حديث الزهرى.\n** ص\n(فتح الباري ١٩٠/٢)\n** منقطع\n** قال الحافظ فى \" الفتح \" ٢ / ١٩٠: هذا منقطع إلا أنه اعتضد.","vol":"1","page":265},{"text":"<span data-type=\"title\" id=toc-267>٢٦٦ </span>- حديث أبى سعيد: أن النبى ﷺ رأى رجلا يصلى وحده فقال: \" ألا رجل يتصدق على هذا فيصلى معه \".\n** د\n(فتح الباري ١٩٢/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ١٩٢: حسنه الترمذى وصححه ابن خزيمة، وابن حبان والحاكم.","vol":"1","page":266},{"text":"<span data-type=\"title\" id=toc-268>٢٦٧ </span>- من حديث بريدة: فقرأ اقتربت الساعة.\n** حم\n(فتح الباري ١٩٣/٢)\n** إسناده قوى\n** قال الحافظ فى \" الفتح \" ٢ / ١٩٣: وهى شاذة إلا أن حمل على التعدد.","vol":"1","page":267},{"text":"<span data-type=\"title\" id=toc-269>٢٦٨ </span>- عن أنس قال: كان معاذ يؤم قومه فدخل حزام وهو يريد أن يسقى نخله.. الحديث.\n** حم ن يع سكن\n(فتح الباري ١٩٤/٢)\n** إسناده صحيح","vol":"1","page":268},{"text":"<span data-type=\"title\" id=toc-270>٢٦٩ </span>- عن معاذ بن رفاعة، عن رجل من بنى سلمة يقال له: سليم أنه أتى النبى ﷺ، فقال: يانبى الله، إنا نظل فى أعمالنا فنأتى حين نمسى فنصلى، فيأتى معاذ بن جبل فينادى بالصلاة فنأتيه فيطول علينا الحديث.\n** حم طحا طب\n(فتح الباري ١٩٤/٢)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٢ / ١٩٤: هذا مرسل لأن معاذ بن رفاعة لم يدركه، وقد رواه الطحاوى والطبرانى من هذا الوجه عن معاذ بن رفاعة أن رجلا من بنى سليم فذكره مرسلا، ورواه البزار من وجه آخر عن جابر وسماه سليما أيضا.","vol":"1","page":269},{"text":"<span data-type=\"title\" id=toc-271>٢٧٠ </span>- عن عمر قال: لا تبغضوا إلى الله عباده، يكون أحدكم إماما فيطول على القوم الصلاة حتى يبغض إليهم ماهم فيه.\n** هب\n(فتح الباري ١٩٥/٢)\n** إسناده صحيح","vol":"1","page":270},{"text":"<span data-type=\"title\" id=toc-272>٢٧١ </span>- \" إن أهل العالية كانوا يصلون فى بيوتهم ثم يصلون مع النبى ﷺ فبلغه ذلك فنهاهم \".\n** طحا\n(فتح الباري ١٩٦/٢)\n** مرسل","vol":"1","page":271},{"text":"<span data-type=\"title\" id=toc-273>٢٧٢ </span>- حديث يزيد بن الأسود العامرى، قال ﷺ للذين لم يصليا معه: \" إذا صليتما فى رحالكما ثم أتيتما مسجد جماعة فصليا معهم فإنها لكما نافلة \".\n** د ت ن جه\n(فتح الباري ١٩٦/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ١٩٦: وصححه ابن خزيمة وغيره.","vol":"1","page":272},{"text":"<span data-type=\"title\" id=toc-274>٢٧٣ </span>- عن جابر، قال: كان أبى بن كعب يصلى بأهل قباء فاستفتح سورة طويلة فدخل معه غلام من الأنصار فى الصلاة فلما سمعه استفتحها انتفل من صلاه، فغضب أبى فأتى النبى ﷺ يشكو الغلام، وأتى الغلام يشكو أبيا فغضب النبى ﷺ حتى عرف الغضب فى وجهه ثم قال: \" إن منكم منفرين فإذا صليتم فأوجزوا، فإن خلفكم الضعيف والكبير وذا الحاجة \".\n** يع\n(فتح الباري ١٩٨/٢)\n** إسناده حسن","vol":"1","page":273},{"text":"<span data-type=\"title\" id=toc-275>٢٧٤ </span>- عن عثمان بن أبى العاص، أن النبى ﷺ، قال له: \" أنت إمام قومك، واقدر القوم باضعفهم \".\n** د ن\n(فتح الباري ١٩٩/٢)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٢ / ١٩٩: إسناده حسن وأصله فى مسلم.","vol":"1","page":274},{"text":"<span data-type=\"title\" id=toc-276>٢٧٥ </span>- طريق عبد الرحمن بن سابط لفظه: إنه ﷺ قرأ فى الركعة الأولى بسورة طويلة فسمع بكاء صبى، فقرأ بالثانية بثلاث آيات.\n** شب\n(فتح الباري ٢٠٢/٢)\n** مرسل","vol":"1","page":275},{"text":"<span data-type=\"title\" id=toc-277>٢٧٦ </span>- حديث عبد الله بن الشخير: رأيت رسول الله ﷺ يصلى بنا وفى صدره أزيز كأزيز المرجل من البكاء.\n** د ن تم\n(فتح الباري ٢٠٦/٢)\n** إسناده قوى\n** قال الحافظ فى \" الفتح \" ٢ / ٢٠٦: صححه ابن خزيمة وابن حبان والحاكم ووهم من زعم أن مسلما أخرجه.","vol":"1","page":276},{"text":"<span data-type=\"title\" id=toc-278>٢٧٧ </span>- حديث أبى أمامة: \" لتسون الصفوف أو لتطمس الوجوه \".\n** حم\n(فتح الباري ٢٠٧/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٢ / ٢٠٧: فى إسناده ضعف، وقال ابن الجوزى: وفى إسناده ضعف.","vol":"1","page":277},{"text":"<span data-type=\"title\" id=toc-279>٢٧٨ </span>- حديث ابن عمر ولفظه: أن رسول الله ﷺ قال: \" أقيموا الصفوف وحاذوا بين المناكب وسدوا الخلل ولا تذروا فرجات للشيطان ومن وصل صفا وصله الله، ومن قطع صفا قطعه الله \".\n** د\n(فتح الباري ٢١١/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٢١١: صححه ابن خزيمة والحاكم.","vol":"1","page":278},{"text":"<span data-type=\"title\" id=toc-280>٢٧٩ </span>- عن النعمان بن بشير قال: أقبل رسول الله ﷺ على الناس بوجهه، فقال: \" أقيموا صفوفكم ثلاثا، والله لتقيمن صفوفكم أو ليخالفن الله بين قلوبكم \"، قال: فلقد رأيت الرجل منا يلزق منكبه بمنكب صاحبه، وكعبه بكعبه.\n** خت د\n(فتح الباري ٢١١/٢)\n** صحيح\n** قال الحافظ فى \" الفتح \" ٢ / ٢١١: صححه ابن خزيمة. وقال الحافظ فى \" الفتح \" ٢ / ٢٩٣: ومن أوضح الأدلة فيه حديث النعمان بن بشير الصحيح فى صف الصف فى الصلاة: فرأيت الرجل منا يلزق كعبه بكعب صاحبه.","vol":"1","page":279},{"text":"<span data-type=\"title\" id=toc-281>٢٨٠ </span>- الحديث: \" لا صلاة لمنفرد خلف الصف \".\n** حب خز\n(فتح الباري ٢١٣/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٢١٣: فى صحته نظر. وقال الحافظ فى \" الفتح \" ٢ / ٢٦٨: ولابن خزيمة أيضا من حديث على بن شيبان نحو حديث وابصة بن معبد، وزاد \" لاصلاة لمنفرد خلف الصف \".","vol":"1","page":280},{"text":"<span data-type=\"title\" id=toc-282>٢٨١ </span>- عن البراء قال: كنا إذا صلينا خلف النبى ﷺ أحببنا أن نكون عن يمينه.\n** ن\n(فتح الباري ٢١٣/٢)\n** إسناده صحيح","vol":"1","page":281},{"text":"<span data-type=\"title\" id=toc-283>٢٨٢ </span>- عن عائشة مرفوعا: \" إن الله وملائكته يصلون على ميامن الصفوف \".\n** د\n(فتح الباري ٢١٣/٢)\n** إسناده حسن","vol":"1","page":282},{"text":"<span data-type=\"title\" id=toc-284>٢٨٣ </span>- عن ابن عمر، قال: قيل للنبى ﷺ: إن ميسرة المسجد فقال: \" من عمر ميسرة المسجد كتب له كفلان من الأجر \".\n** جه\n(فتح الباري ٢١٣/٢)\n** إسناده فيه مقال","vol":"1","page":283},{"text":"<span data-type=\"title\" id=toc-285>٢٨٤ </span>- حديث أبى حميد: كان رسول الله ﷺ إذا قام إلى الصلاة أعتدل قائما ورفع يديه ثم، قال: \" الله أكبر \".\n** جه\n(فتح الباري ٢١٧/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٢١٧: صححه ابن خزيمة وابن حبان.","vol":"1","page":284},{"text":"<span data-type=\"title\" id=toc-286>٢٨٥ </span>- عن على: أن النبى ﷺ كان إذا قام إلى الصلاة قال: \" الله أكبر \".\n** بز\n(فتح الباري ٢١٧/٢)\n** إسناده صحيح على شرط مسلم","vol":"1","page":285},{"text":"<span data-type=\"title\" id=toc-287>٢٨٦ </span>- حديث ابن مسعود: أنه رأى النبى ﷺ يرفع يديه عند الافتتاح ثم لايعود.\n** د\n(فتح الباري ٢٢٠/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٢٢٠: رده الشافعى بأنه لم يثبت، وقد صححه بعض أهل الحديث.","vol":"1","page":286},{"text":"<span data-type=\"title\" id=toc-288>٢٨٧ </span>- عن ابن عمر قال: كان النبى ﷺ إذا قام فى الركعتين كبر ورفع يديه.\n** د البخارى فى جزء رفع اليدين\n(فتح الباري ٢٢٢/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٢٢٢: صححه البخارى فى جزء رفع اليدين، وله شواهد منها حديث أبى حميد الساعدى وحديث على بن أبى طالب أخرجهما أبو داود وصححهما ابن خزيمة وابن حبان وقال البخارى فى الجزء المذكور: ما زاده ابن عمر وعلى وأبو حميد - فى عشرة الصحابة - من الرفع عند القيام من الركعتين: صحيح.","vol":"1","page":287},{"text":"<span data-type=\"title\" id=toc-289>٢٨٨ </span>- عن عبد الأعلى: كان يرفع يديه فى كل خفض ورفع وركوع وسجود وقيام وقعود بين السجدتين، ويذكر أن النبى ﷺ كان يفعل ذلك.\n** طحا فى المشكل\n(فتح الباري ٢٢٣/٢)\n** شاذ\n** قال الحافظ فى \" الفتح \" ٢ / ٢٢٣: وهذه رواية شاذة.","vol":"1","page":288},{"text":"<span data-type=\"title\" id=toc-290>٢٨٩ </span>- حديث وائل: ثم وضع يديه على ظهر كفه اليسرى والرسغ والساعد.\n** د ن\n(فتح الباري ٢٢٤/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٢٢٤: صححه ابن خزيمة وغيره وأصله فى صحيح مسلم بدون الزيادة.","vol":"1","page":289},{"text":"<span data-type=\"title\" id=toc-291>٢٩٠ </span>- عن ابن مسعود: رآنى النبى ﷺ، واضعا يدى اليسرى على يدى اليمنى فنزعها ووضع اليمنى على اليسرى.\n** د ن سكن\n(فتح الباري ٢٢٤/٢)\n** إسناده حسن","vol":"1","page":290},{"text":"<span data-type=\"title\" id=toc-292>٢٩١ </span>- عن مجاهد قال: كان ابن الزبير إذا قام فى الصلاة كأنه عود.\n** هق\n(فتح الباري ٢٢٦/٢)\n** إسناده صحيح","vol":"1","page":291},{"text":"<span data-type=\"title\" id=toc-293>٢٩٢ </span>- لفظه: صلى رسول الله ﷺ يوما بأصحابه، فلما قضى الصلاة أقبل عليهم بوجهه ... فذكره.\n** جه السراج\n(فتح الباري ٢٣٣/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٢٣٣: قد رواه عبد الرزاق عن معمر عن قتادة مرسلا ولم يذكر أنسا وهى علة غير قادحة لأن سعيدا أعلم بحديث قتادة من معمر وقد تابعه همام على وصله عن قتادة أخرجه السراج.","vol":"1","page":292},{"text":"<span data-type=\"title\" id=toc-294>٢٩٣ </span>- حديث: \" من صلى خلف إمام فقراءة الإمام له قراءة \".\n** قط\n(فتح الباري ٢٤٢/٢)\n** ضعيف\n** قال الحافظ فى \" الفتح \" ٢ / ٢٤٢: حديث ضعيف عند الحفاظ، قد استوعب طرقه وعلله الدارقطنى وغيره.","vol":"1","page":293},{"text":"<span data-type=\"title\" id=toc-295>٢٩٤ </span>- عن أبى سعيد: أمرنا رسول الله ﷺ أن نقرأ بفاتحة الكتاب وما تيسر.\n** د\n(فتح الباري ٢٤٣/٢)\n** إسناده قوى","vol":"1","page":294},{"text":"<span data-type=\"title\" id=toc-296>٢٩٥ </span>- حديث سليمان بن يسار: عن أبى هريرة أنه، قال: ما رأيت أحدا أشبه صلاة برسول الله ﷺ من فلان، قال سليمان: فكان يقرأ فى الصبح الصبح بطوال المفصل، وفى المغرب بقصار المفصل.\n** ن\n(فتح الباري ٢٤٨/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٢٤٨: صححه ابن خزيمة وغيره.","vol":"1","page":295},{"text":"<span data-type=\"title\" id=toc-297>٢٩٦ </span>- عن أبى بكر الصديق أنه أم الصحابة فى صلاة الصبح بسورة البقرة فقرأها فى الركعتين.\n** عب\n(فتح الباري ٢٥٦/٢)\n** إسناده صحيح","vol":"1","page":296},{"text":"<span data-type=\"title\" id=toc-298>٢٩٧ </span>- عن ابن عباس أنه قرأ الفاتحة وآية من البقرة فى كل ركعة.\n** قط\n(فتح الباري ٢٥٦/٢)\n** إسناده قوى","vol":"1","page":297},{"text":"<span data-type=\"title\" id=toc-299>٢٩٨ </span>- عن عبد الله بن شقيق قال: سألت عائشة أكان رسول الله ﷺ يجمع بين السور؟، قالت: نعم من المفصل.\n** د\n(فتح الباري ٢٦٠/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٢٦٠: صححه ابن خزيمة.","vol":"1","page":298},{"text":"<span data-type=\"title\" id=toc-300>٢٩٩ </span>- عن بلال أنه قال: يا رسول الله لا تستبقنى بآمين.\n** د\n(فتح الباري ٢٦٣/٢)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ٢ / ٢٦٣: لكن قيل أن أبا عثمان لم يلق بلالا، وقد روى عنه بلفظ \" إن بلالا قال \"\nوهو ظاهر الإرسال، ورجحه الدارقطنى وغيره على الموصول.","vol":"1","page":299},{"text":"<span data-type=\"title\" id=toc-301>٣٠٠ </span>- حديث وابصة بن معبد: إن النبى ﷺ رأى رجلا يصلى خلف الصف وحده فأمره أن يعيد الصلاة.\n** د ت ن جه\n(فتح الباري ٢٦٨/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٢٦٨: أخرجه أصحاب السنن، وصححه أحمد وابن خزيمة وغيرهما، ولابن خزيمة أيضا من حديث على بن شيبان نحوه، وزاد \" لا صلاة لمنفرد خلف الصف.","vol":"1","page":300},{"text":"<span data-type=\"title\" id=toc-302>٣٠١ </span>- عن أبى هريرة مرفوعا: \" إذا أتى أحدكم الصلاة فلا يركع دون الصف حتى يأخذ مكانه من الصف \".\n** طحا\n(فتح الباري ٢٦٩/٢)\n** إسناده حسن","vol":"1","page":301},{"text":"<span data-type=\"title\" id=toc-303>٣٠٢ </span>- عن عبد العزيز بن رفيع، عن أناس من أهل المدينة، أن النبى ﷺ، قال: \" من وجدنى قائما أو راكعا أو صاجدا فليكن معى على الحال التى أنا عليها \".\n** ص\n(فتح الباري ٢٦٩/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٢٦٩: وفى الترمذى نحوه عن معاذ بن جبل مرفوعا وفى إسناده ضعف، لكنه ينجبر بطريق سعيد بن منصور المذكورة.","vol":"1","page":302},{"text":"<span data-type=\"title\" id=toc-304>٣٠٣ </span>- عن عبد الرحمن بن أبزى قال: صليت خلف النبى ﷺ فلم يتم التكبير.\n** د\n(فتح الباري ٢٦٩/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٢٦٩: قول البخارى (باب إتمام التكبير فى الركوع) اه، لعله أراد بلفظ الإتمام الإشارة إلى تضعيف ما رواه أبو داود، وقد نقل البخارى فى التاريخ عن أبى داود الطيالسى أنه قال: هذا عندنا باطل، وقال الطبرى والبزار: تفرد به الحسن بن عمران وهو مجهول.","vol":"1","page":303},{"text":"<span data-type=\"title\" id=toc-305>٣٠٤ </span>- عن أبى موسى الأشعرى، قال: ذكرنا على صلاة كنا نصليها مع رسول الله ﷺ إما نسيناها وإما تركناها عمدا.\n** حم طحا\n(فتح الباري ٢٧٠/٢)\n** إسناده صحيح","vol":"1","page":304},{"text":"<span data-type=\"title\" id=toc-306>٣٠٥ </span>- عن ابن عمر قال: إنما فعله النبى ﷺ مرة يعنى التطبيق.\n** ابن المنذر\n(فتح الباري ٢٧٤/٢)\n** إسناده قوى","vol":"1","page":305},{"text":"<span data-type=\"title\" id=toc-307>٣٠٦ </span>- عن على قال: إذا ركعت فإن شئت قلت هكذا - يعنى وضعت يديك على ركبتيك _، وإن شئت طبقت.\n** شب\n(فتح الباري ٢٧٤/٢)\n** إسناده حسن","vol":"1","page":306},{"text":"<span data-type=\"title\" id=toc-308>٣٠٧ </span>- حديث أبى هريرة: \" إذا سجد أحدكم فليبدأ بركبتيه قبل يديه ولا يبرك بروك الفحل \".\n** الأثرم\n(فتح الباري ٢٩١/٢)\n** إسناده ضعيف","vol":"1","page":307},{"text":"<span data-type=\"title\" id=toc-309>٣٠٨ </span>- حديث سعد قال: كنا نضع اليدين قبل الركبتين، فأمرنا بالركبتين قبل اليدين.\n** لم\n(فتح الباري ٢٩١/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٢٩١: هذا لو صح لكان قاطعا للنزاع، لكنه من أفراد إبراهيم بن إسماعيل بن يحيى بم سلمة بن كهيل عن أبيه وهما ضعيفان.","vol":"1","page":308},{"text":"<span data-type=\"title\" id=toc-310>٣٠٩ </span>- حديث ابن عمر أنه قال: \" لا تفترش افتراش السبع، وادعم على راحتيك وأبد ضبعيك، فإذا فعلت ذلك سجد كل عضو \".\n** طب\n(فتح الباري ٢٩٤/٢)\n** إسناده صحيح","vol":"1","page":309},{"text":"<span data-type=\"title\" id=toc-311>٣١٠ </span>- عن عبد الله بن أرقم: صليت مع النبى ﷺ فكنت أنظر إلى عفرتى إبطيه إذا سجد.\n** ت\n(فتح الباري ٢٩٤/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٢٩٤: حسنه الترمذى.","vol":"1","page":310},{"text":"<span data-type=\"title\" id=toc-312>٣١١ </span>- أن أبا رافع رأى الحسن بن على يصلى قد عرز ضفيرته فى قفاه فحلها وقال: سمعت رسول الله ﷺ يقول: \" ذلك مقعد الشيطان \".\n** د\n(فتح الباري ٢٩٩/٢)\n** إسناده جيد","vol":"1","page":311},{"text":"<span data-type=\"title\" id=toc-313>٣١٢ </span>- عن أبى هريرة أنه ﷺ كان ينهض على صدور قدميه.\n** ص\n(فتح الباري ٣٠٣/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٢ / ٣٠٣: وعن ابن مسعود مثله بإسناد صحيح.","vol":"1","page":312},{"text":"<span data-type=\"title\" id=toc-314>٣١٣ </span>- عن ابن مسعود: كنا لا ندرى ما نقول قبل أن يفرض علينا التشهد.\n** قط\n(فتح الباري ٣١٢/٢)\n** إسناده صحيح","vol":"1","page":313},{"text":"<span data-type=\"title\" id=toc-315>٣١٤ </span>- عن عطاء أن الصحابة كانوا يقولون والنبى ﷺ حى: السلام عليك أيها النبى، فلما مات، قالوا: السلام على النبى.\n** عب\n(فتح الباري ٣١٤/٢)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٢ / ٣١٤: متابع قوى.","vol":"1","page":314},{"text":"<span data-type=\"title\" id=toc-316>٣١٥ </span>- عن عبيدة بن عبد الله بن مسعود عن أبيه أن النبى ﷺ علمهم التشهد فذكره قال: فقال ابن عباس: إنما كنا نقول السلام عليك أيها النبى إذ كان حيا، فقال ابن مسعود: هكذا علمنا وهكذا نعلم.\n** صى\n(فتح الباري ٣١٤/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٢ / ٣١٤: رواية أبى معمر أصح لأن أبا عبيدة لم يسمع من أبيه والإسناد إليه مع ذلك ضعيف.","vol":"1","page":315},{"text":"<span data-type=\"title\" id=toc-317>٣١٦ </span>- من حديث أبى بن كعب: أن رسول الله ﷺ كان إذا ذكر أحدا فدعا له بدأ بنفسه.\n** ت\n(فتح الباري ٣١٤/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٣١٤: فى الترمذى مصححا من حديث أبى بن كعب، وأصله فى مسلم.","vol":"1","page":316},{"text":"<span data-type=\"title\" id=toc-318>٣١٧ </span>- عن ابن عمر فى التشهد \" أشهد أن لا إله إلا الله \"، قال ابن عمر: زدت فيها: \" وحده لاشريك له \".\n** د\n(فتح الباري ٣١٥/٢)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٢ / ٣١٥: حديث ابن عمر عند الدارقطنى إلا أن سنده ضعيف وقد روى أبو داود من وجه آخر صحيح عن ابن عمر. وقال الحافظ فى \" الفتح \" ٢ / ٣١٥: وهذا ظاهره الوقف.","vol":"1","page":317},{"text":"<span data-type=\"title\" id=toc-319>٣١٨ </span>- عن عطاء قال: بينا النبى ﷺ يعلم التشهد إذ قال رجل: وأشهد أن محمدا رسوله وعبده، فقال ﵊: \" لقد كنت عبدا قبل أن أكون رسولا، قل عبده ورسوله \".\n** عب\n(فتح الباري ٣١٥/٢)\n** مرسل رجاله ثقات","vol":"1","page":318},{"text":"<span data-type=\"title\" id=toc-320>٣١٩ </span>- حديث عمرو بن مرة: كانوا يستحبون إذا وضع الميت فى قبره أن يقولوا: اللهم أعذه من الشيطان.\n** الحكيم الترمذى فى نوادر الأصول\n(فتح الباري ٣١٩/٢)\n** إسناده جيد","vol":"1","page":319},{"text":"<span data-type=\"title\" id=toc-321>٣٢٠ </span>- قال عبد الله: يتشهد الرجل فى الصلاة ثم يصلى على النبى ﷺ ثم يدعو لنفسه بعد.\n** ص شب\n(فتح الباري ٣٢١/٢)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٢ / ٣٢١: بإسناد صحيح إلى أبى الأحوص.","vol":"1","page":320},{"text":"<span data-type=\"title\" id=toc-322>٣٢١ </span>- حديث: \" تحليلها التسليم \".\n** د ت ن جه\n(فتح الباري ٣٢٢/٢)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٢ / ٣٢٢: أخرجه أصحاب السنن بسند صحيح.","vol":"1","page":321},{"text":"<span data-type=\"title\" id=toc-323>٣٢٢ </span>- حديث: \" إذا أحدث وقد جلس فى آخر صلاته قبل أن يسلم فقد جازت صلاته \".\n** لم\n(فتح الباري ٣٢٢/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٣٢٣: ضعفه الحفاظ.\n** تعقيب: * والحديث المذكور أخرجه عبد الرزاق فى مصنفه (٣٦٧٣) بإسناده عن عبد الله بن عمرو - مرفوعا - بلفظ: \" إذا أحدث الإمام فى آخر صلاته حين يستوى قاعدا، فقد تمت صلاته، وصلاة من ورائه على مثل صلاته \". وكذلك أخرجه البيهقى فى سننه (٢ / ١٧٦) من طريق ابن داشة عن أبى داود.","vol":"1","page":322},{"text":"<span data-type=\"title\" id=toc-324>٣٢٣ </span>- عن حدام بن حكيم عن أبى ذر، وقال فيه: فقال أبو ذر: يارسول الله إنهم قد قالوا مثل ما نقول، فقال: \" ذلك فضل الله يؤتيه من يشاء \".\n** جعفر الفريابى\n(فتح الباري ٣٣٠/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٣٣٠: نقل الخطيب أن حرام بن حكيم يرسل الرواية عن أبى ذر فعلى هذا لم يصح بهذه الزيادة إسناد، إلا أن هذين الطريقين يقوى بهما مرسل أبى صالح.","vol":"1","page":323},{"text":"<span data-type=\"title\" id=toc-325>٣٢٤ </span>- زاد الطبرانى من طريق أخرى: عن المغيرة: \" يحيى ويميت وهو حى لا يموت بيده الخير ... إلى قدير \".\n** طب\n(فتح الباري ٣٣٢/٢)\n** رجاله موثقون\n** قال الحافظ فى \" الفتح \" ٢ / ٣٣٢: رواته موثقون وثبت مثله عند البزار من حديث عبد الرحمن بن عوف بسند ضعيف لكن فى القول إذا أصبح وإذا أمسى.","vol":"1","page":324},{"text":"<span data-type=\"title\" id=toc-326>٣٢٥ </span>- يذكر عن أبى هريرة رفعه: \" لا يتطوع الإمام فى مكانه \".\n** خت\n(فتح الباري ٣٣٥/٢)\n** إسناده ضعيف مضطرب\n** قال الحافظ فى \" الفتح \" ٢ / ٣٣٥: قوله لم يصح هو كلام البخارى وذلك بضعف إسناده واضطرابه، تفرد به ليث بن أبى سليم وهو ضعيف واختلف عليه فيه، وقد ذكر البخارى الأختلاف فى تاريخه وقال: لم يثبت هذا الحديث اه. وفى الباب عن المغيرة بن شعبة مرفوعا.","vol":"1","page":325},{"text":"<span data-type=\"title\" id=toc-327>٣٢٦ </span>- عن المغيرة بن شعبة مرفوعا بلفظ: \" لا يصلى الإمام فى الموضع الذى صلى فيه حتى يتحول \".\n** د\n(فتح الباري ٣٣٥/٢)\n** إسناده منقطع\n** قال الحافظ فى \" الفتح \" ٢ / ٣٣٥: حكى ابن قدامة فى المغنى عن أحمد أنه قال: لا أعرفه عن غير على اه. فكأنه لم يثبت عنده حديث أبى هريرة ولا المغيرة.","vol":"1","page":326},{"text":"<span data-type=\"title\" id=toc-328>٣٢٧ </span>- عن على قال: من السنة أن لا يتطوع الإمام حتى يتحول من مكانه.\n** شب\n(فتح الباري ٣٣٥/٢)\n** إسناده حسن","vol":"1","page":327},{"text":"<span data-type=\"title\" id=toc-329>٣٢٨ </span>- عن عبد الملك بن الربيع بن سبرة عن أبيه عن جده مرفوعا: \" علموا الصبى الصلاة ابن سبع، واضربوه عليها ابن عشر \".\n** د ت خز ك\n(فتح الباري ٣٤٥/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٣٤٥: رواه الترمذى وصححه وكذا ابن خزيمة والحاكم.","vol":"1","page":328},{"text":"<span data-type=\"title\" id=toc-330>٣٢٩ </span>- عن ابن عمر بلفظ: \" لا تمنعوا نساءكم المساجد، وبيوتهن خير لهن \".\n** د\n(فتح الباري ٣٥٠/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٣٥٠: صححه ابن خزيمة.","vol":"1","page":329},{"text":"<span data-type=\"title\" id=toc-331>٣٣٠ </span>- حديث أم حميد الساعدية: إنها جاءت إلى رسول الله ﷺ فقالت: يارسول الله إنى أحب الصلاة معك، قال: \" قد علمت وصلاتك فى بيتك خير لك من صلاتك فى حجرتك وصلاتك فى حجرتك خير من صلاتك فى دارك وصلاتك فى دارك خير من صلاتك فى مسجد قومك، وصلاتك فى مسجد قومك خير لك من صلاتك فى مسجد الجماعة \".\n** حم طب\n(فتح الباري ٣٥٠/٢)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٢ / ٣٥٠: وإسناد أحمد حسن، وله شاهد من حديث ابن مسعود عند أبى داود،","vol":"1","page":330},{"text":"<span data-type=\"title\" id=toc-332>٣٣١ </span>- عن عائشة موقوفا ولفظه: قالت: كن نساء بنى إسرائيل يتخذن أرجلا من خشب يتشرفن للرجال فى المسجد، فحرم الله عليهن المساجد وسلطت عليهن الحيضة.\n** عب\n(فتح الباري ٣٥٠/٢)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٢ / ٣٥٠: هذا وإن كان موقوفا فحكمه حكم الرفع لأنه لا يقال بالرأى، وروى عبد الرزاق أيضا نحوه بإسناد صحيح عن ابن مسعود.","vol":"1","page":331},{"text":"<span data-type=\"title\" id=toc-333>٣٣٢ </span>- عن محمد بن سيرين، قال: جمع أهل المدينة قبل أن يقدمها رسول الله ﷺ وقبل أن تنزل الجمعة فقالت الأنصار: إن لليهود يوما يجتمعون فيه كل سبعة أيام وللنصارى كذلك، فهلم فلنجعل يوما نجتمع فيه فنذكر الله تعالى ونصلى ونشكره، فجعلوه يوم العروبة، واجتمعوا إلى أسعد بن زرارى فصلى بهم يومئذ، وأنزل الله تعالى بعد ذلك (إذا نودى للصلاة من يوم الجمعة) الآية.\n** عب\n(فتح الباري ٣٥٥/٢)\n** إسناده صحيح مرسلا\n** قال الحافظ فى \" الفتح \" ٢ / ٣٥٥: وهذا وإن كان مرسلا فله شاهد بإسناد حسن أخرجه أحمد وأبو داود وابن ماجه وصححه ابن خزيمة وغير واحد من حديث كعب بن مالك.","vol":"1","page":332},{"text":"<span data-type=\"title\" id=toc-334>٣٣٣ </span>- حديث كعب بن مالك قال: كان أول من صلى بنا الجمعة قبل مقدم رسول الله ﷺ المدينة أسعد بن زراره........ الحديث.\n** حم د جه\n(فتح الباري ٣٥٥/٢)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٢ / ٣٥٥: صححه ابن خزيمة وغير واحد.","vol":"1","page":333},{"text":"<span data-type=\"title\" id=toc-335>٣٣٤ </span>- رواية عثمان بن واقد عن نافع بلفظ: \" من أتى الجمعة من الرجال والنساء فليغتسل ومن لم يأتها فليس عليه غسل \".\n** عو خز حب\n(فتح الباري ٣٥٨/٢)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ٢ / ٣٥٨: رجاله ثقات لكن قال البزار: أخشى أن يكون عثمان ين واقد وهم فيه.","vol":"1","page":334},{"text":"<span data-type=\"title\" id=toc-336>٣٣٥ </span>- عن حفصة قالت: قال رسول الله ﷺ: \" الجمعة واجبة على كل محتلم وعلى من راح إلى الجمعة الغسل \".\n** د ن خز حب\n(فتح الباري ٣٥٨/٢)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ٢ / ٣٥٨: قال الطبرانى فى الأوسط: لم يروه عن نافع بزيادة حفصة إلا بكير ولا عنه إلا عياش تفرد به مفضل اه. قلت: رواته ثقات فإن كان محفوظا فهو حديث آخر، ولا مانع أن يسمعه ابن عمر من النبى ﷺ ومن غيره من الصحابة.","vol":"1","page":335},{"text":"<span data-type=\"title\" id=toc-337>٣٣٦ </span>- عن سعيد بن عبد الرحمن بن أبزى عن أبيه وله صحبة: أنه كان يغتسل يوم الجمعة ثم يحدث فيتوضأ ولا يعيد الغسل.\n** شب\n(فتح الباري ٣٥٨/٢)\n** إسناده صحيح","vol":"1","page":336},{"text":"<span data-type=\"title\" id=toc-338>٣٣٧ </span>- حديث: \" من توضأ يوم الجمعة فبها ونعمت، ومن اغتسل فالغسل أفضل \".\n** د ت ن خز حب\n(فتح الباري ٣٦٢/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٣٦٢: لهذا الحديث طرق أشهرها وأقواها رواية الحسن عن سمرة أخرجها أصحاب السنن الثلاثة وابن خزيمة وابن حبان وله علتان: أحدهما أنه من عنعنة الحسن، والأخرى أنه اختلف عليه فيه، وأخرجه ابن ماجه من حديث أنس والطبرانى من حديث عبد الرحمن بن سمرة والبزار من حديث أبى سعيد وابن عدى من حديث جابر وكلها ضعيفة.","vol":"1","page":337},{"text":"<span data-type=\"title\" id=toc-339>٣٣٨ </span>- عن أبى هريرة أنه كان يوجب الطيب يوم الجمعة.\n** سفيان بن عيينة فى جامعه\n(فتح الباري ٣٦٢/٢)\n** إسناده صحيح","vol":"1","page":338},{"text":"<span data-type=\"title\" id=toc-340>٣٣٩ </span>- حديث ابن عباس، أنه سئل عن غسل يوم الجمعة أواجب هو؟، فقال: لا، ولكنه أظهر لمن اغتسل ومن لم يغتسل فليس بواجب عليه، وسأخبركم عن بدء الغسل كان الناس مجهودين يلبسون الصوف ويعملون وكان مسجدهم ضيقا فلما آذى بعضهم بعضا قال النبى ﷺ: \" أيها الناس إذا كان هذا اليوم فاغتسلوا \"، قال ابن عباس: ثم جاء الله بالخير ولبسوا غير الصوف وكفوا العمل، ووسع المسجد.\n** د طحا\n(فتح الباري ٣٦٢/٢)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٢ / ٣٦٢: إسناده حسن، لكن الثابت عن ابن عباس خلافه.","vol":"1","page":339},{"text":"<span data-type=\"title\" id=toc-341>٣٤٠ </span>- حديث جابر مرفوعا: \" يوم الجمعة اثنتا عشرة ساعة \".\n** د ن\n(فتح الباري ٣٦٨/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٣٦٨: صححه الحاكم.","vol":"1","page":340},{"text":"<span data-type=\"title\" id=toc-342>٣٤١ </span>- عن أبى هريرة بلفظ: \" المتعجل إلى الجمعة كالمهدى بدنة \" الحديث.\n** لم\n(فتح الباري ٣٦٩/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٣٦٩: صححه ابن خزيمة.","vol":"1","page":341},{"text":"<span data-type=\"title\" id=toc-343>٣٤٢ </span>- عن ابن عباس مرفوعا: \" من جاء إلى الجمعة فليغتسل وإن كان له طيب فليمس منه \".\n** جه\n(فتح الباري ٣٧٣/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٣٧٣: أخرجه ابن مجه من رواية صالح بن أبى الأخضر عن الزهرى عن عبيد وصالح ضعيف وقد خالفه مالك فرواه عن الزهرى عن عبيد بن السباق بمعناه مرسلا، فإن كان صالح حفظ فيه ابن عباس، احتمل أن يكون ذكره بعد ما نسيه أو عكس ذلك.","vol":"1","page":342},{"text":"<span data-type=\"title\" id=toc-344>٣٤٣ </span>- عن يحيى بن سعيد الأنصارى أنه بلغه أن رسول الله ﷺ قال: \" ما على أحدكم لو اتخذ ثوبين لجمعته سوى ثوبى مهنته \".\n** ما\n(فتح الباري ٣٧٤/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٣٧٤: وصله ابن عبد البر فى التمهيد من طريق يحيى بن سعيد الأموى عن يحيى بن سعيد الأنصارى عن عمرة عن عائشة وفى إسناده نظر فقد رواه أبو داود من طريق عمرو بن الحارث وسعيد بن منصور عن ابن عيينة وعبد الرزاق عن الثورى ثلاثتهم عن يحيى بن سعيد عن محمد بن يحيى بن حبان مرسلا، ووصله أبو داود وابن ماجه من وجه آخر عن محمد بن يحيى عن عبد الله بن سلام، ولحديث عائشة طريق عند ابن خزيمة وابن ماجه.","vol":"1","page":343},{"text":"<span data-type=\"title\" id=toc-345>٣٤٤ </span>- عن ابن عباس قال: كان رسول الله ﷺ يصلى ركعتين ثم ينصرف فيستاك \".\n** جه\n(فتح الباري ٣٧٦/٢)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٢ / ٣٧٦: لكنه مختصر من حديث طويل أورده أبو داود، وأصل الحديث فى مسلم مبيناأيضا.","vol":"1","page":344},{"text":"<span data-type=\"title\" id=toc-346>٣٤٥ </span>- عن الزهرى عن عبيد بن السباق مرسلا بلفظ: \" عليكم بالسواك \".\n** ما\n(فتح الباري ٣٧٦/٢)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٢ / ٣٧٦: وهو فى أثناء حديث وصله ابن ماجه من طريق صالح بن أبى الأخضر عن الزهرى - يذكر ابن عباس فيه _.","vol":"1","page":345},{"text":"<span data-type=\"title\" id=toc-347>٣٤٦ </span>- عن ابن عمر أنه ﷺ قرأ سورة فيها سجدة فىصلاة الظهر فسجد بهم فيها.\n** د ك\n(فتح الباري ٣٧٨/٢)\n** صحيح\n** قال الحافظ فى \" الفتح \" ٢ / ٣٧٩: صح من حديث ابن عمر.\n** تعقيب: قال الشيخ عبد العزيز بن باز ٢ / ٣٧٨: فى تصحيحه نظر والصواب أنه ضعيف لأن فى إسناده عند أبى داود رجلا مجهولا يدعى أمية كما نص على ذلك أبو داود فى رواية الرملى عنه، ونبه عليه الشوكانى فى نيل الأوطار والله أعلم.","vol":"1","page":346},{"text":"<span data-type=\"title\" id=toc-348>٣٤٧ </span>- عن ابن عباس قال: غدوت على النبى ﷺ يوم الجمعة فى صلاة الفجر فقرأ سورة فيها سجدة فسجد ... الحديث.\n** الشريعة لابن أبى داود\n(فتح الباري ٣٧٩/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٣٧٩: فى إسناده من ينظر فى حاله.","vol":"1","page":347},{"text":"<span data-type=\"title\" id=toc-349>٣٤٨ </span>- حديث على: أن النبى ﷺ سجد فى صلاة الصبح فى تنزيل السجدة.\n** طص\n(فتح الباري ٣٧٩/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٢ / ٣٧٩: فى إسناده ضعف.","vol":"1","page":348},{"text":"<span data-type=\"title\" id=toc-350>٣٤٩ </span>- عن عمر: أنه كتب إلى أهل البحرين أن جمعوا خيثما كنتم.\n** شب\n(فتح الباري ٣٨٠/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٣٨٠: صححه ابن خزيمة.","vol":"1","page":349},{"text":"<span data-type=\"title\" id=toc-351>٣٥٠ </span>- عن ابن عمر أنه كان يرى أهل المياه بين مكة والمدينة يجمعون فلا يعيب عليهم.\n** عب\n(فتح الباري ٣٨٠/٢)\n** إسناده صحيح","vol":"1","page":350},{"text":"<span data-type=\"title\" id=toc-352>٣٥١ </span>- قال ابن عمر: إنما الغسل على من تجب عليه الجمعة. وزاد البيهقى: والجمعة على من يأتى أهله.\n** خت هق\n(فتح الباري ٣٨٢/٢)\n** إسناده صحيح","vol":"1","page":351},{"text":"<span data-type=\"title\" id=toc-353>٣٥٢ </span>- حديث جابر بلفظ: \" الغسل واجب على كل مسلم فى كل أسبوع يوما وهو يوم الجمعة \".\n** ن\n(فتح الباري ٣٨٣/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٣٨٣: صححه ابن خزيمة، ولسعيد بن منصور وأبى بكر بن أبى شيبة من حديث البراء بن عازب مرفوعا نحوه، ونحوه للطحاوى من طريق محمود بن عبد الرحمن بن ثوبان عن رجل من الصحابة أنصارى مرفوعا.","vol":"1","page":352},{"text":"<span data-type=\"title\" id=toc-354>٣٥٣ </span>- عن ابن عمر قال: كانت عائكة بنة زيد بن عمرو بن نفيل عند عمر بن الخطاب وكانت تشهد الصلاة فى المسجد، وكان عمر يقول لها: والله إنك لتعلمين أنى ما أحب هذا، قالت: والله لا أنتهى حتى تنهانى، قال: فلقد طعن عمر وإنها لفى المسجد.\n** عب\n(فتح الباري ٣٨٣/٢)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٢ / ٣٨٣: وصله عبد الأعلى عن معمر بذكر سالم بن عبد الله عن أبيه لكن أبهم المرأة أخرجه أحمد عنه وسماها أحمد من وجه آخر عن سالم قال: كان عمر رجلا غيورا وكان إذا خرج إلى الصلاة اتبعته عائكة بنت زيد.. \" الحديث وهو مرسل أيضا.","vol":"1","page":353},{"text":"<span data-type=\"title\" id=toc-355>٣٥٤ </span>- حديث: \" الجمعة على من آواه الليل إلى أهله \".\n** ت\n(فتح الباري ٣٨٥/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٣٨٥: نقل أحمد أنه لم يره شيئا وقال لمن ذكره له: استغفر ربك.","vol":"1","page":354},{"text":"<span data-type=\"title\" id=toc-356>٣٥٥ </span>- رواية عبد الله بن سيدان قال: شهدت الجمعة مع أبى بكر فكانت صلاته وخطبته قبل نصف النهار، وشهدتها مع عمر ﵁ فكانت صلاته وخطبته إلى أن أقول قد انتصف النهار.\n** أبو نعيم فى كتاب الصلاة شب\n(فتح الباري ٣٨٧/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٣٨٧: رجاله ثقات إلا عبد الله بن سيدان تابعى كبير إلا أنه غير معروف العدالة، قال ابن عدى: شبه مجهول، قال البخارى: لا يتابع على حديثه، بل عارضه ما هو أقوى منه اه.","vol":"1","page":355},{"text":"<span data-type=\"title\" id=toc-357>٣٥٦ </span>- من طريق سويد بن غفلة: أنه صلى مع أبى بكر وعمر حين زالت الشمس.\n** شب\n(فتح الباري ٣٨٧/٢)\n** إسناده قوى","vol":"1","page":356},{"text":"<span data-type=\"title\" id=toc-358>٣٥٧ </span>- عن مالك بن أبى عامر قال: كنت أرى طنفسة لعقيل بن أبى طالب تطرح يوم الجمعة إلى جدار المسجد الغربى، فإذا غشيتها ظل الجدار فرج عمر.\n** ما\n(فتح الباري ٣٨٧/٢)\n** إسناده صحيح","vol":"1","page":357},{"text":"<span data-type=\"title\" id=toc-359>٣٥٨ </span>- من طريق أبى إسحق أنه صلى خلف على الجمعة بعد ما زالت الشمس.\n** شب\n(فتح الباري ٣٨٧/٢)\n** إسناده صحيح","vol":"1","page":358},{"text":"<span data-type=\"title\" id=toc-360>٣٥٩ </span>- عن سماك بن حرب قال: كان النعمان بن بشير يصلى بناالجمعة بعد ما تزول الشمس.\n** شب\n(فتح الباري ٣٨٧/٢)\n** إسناده صحيح","vol":"1","page":359},{"text":"<span data-type=\"title\" id=toc-361>٣٦٠ </span>- من طريق الوليد بن العيزار قال: ما رأيت إماما كان أحسن صلاة للجمعة من عمرو بن حريث فكان يصليها إذا زالت الشمس.\n** شب\n(فتح الباري ٣٨٧/٢)\n** إسناده صحيح","vol":"1","page":360},{"text":"<span data-type=\"title\" id=toc-362>٣٦١ </span>- من طريق عبد الله بن سلمة قال: صلى بنا عبد الله - يعنى ابن مسعود - الجمعة ضحى وقال: خشيت عليكم الحر.\n** شب\n(فتح الباري ٣٨٧/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٣٨٧: عبد الله صدوق إلا أنه تغير لما كبر، قاله شعبة وغيره.","vol":"1","page":361},{"text":"<span data-type=\"title\" id=toc-363>٣٦٢ </span>- من طريق سعيد بن سويد قال: صلى بنا معاوية الجمعة ضحى.\n** شب\n(فتح الباري ٣٨٧/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٣٨٧: سعيد ذكره ابن عدى فى الضعفاء.","vol":"1","page":362},{"text":"<span data-type=\"title\" id=toc-364>٣٦٣ </span>- من طريق مكحول: أن النداء كان على عهد رسول الله ﷺ يؤذن يوم الجمعة مؤذن واحد حين يخرج الإمام، وذلك النداء الذى يحرم عنده البيع.\n** عمر بن شبة فى أخبار المدينة\n(فتح الباري ٣٩١/٢)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٢ / ٣٩١: هو مرسل يعتضد بشواهد.","vol":"1","page":363},{"text":"<span data-type=\"title\" id=toc-365>٣٦٤ </span>- عن مكحول، عن معاذ: أن عمر أمر مؤذنين أن يؤذنا للناس الجمعة خارجا من المسجد حتى يسمع الناس، وأمر أن يؤذن بين يديه كما كان فى عهد النبى ﷺ وأبى بكر، ثم قال عمر: نحن ابتدعناه لكثرة المسلمين.\n** تفسير جورير\n(فتح الباري ٣٩٥/٢)\n** منقطع\n** قال الحافظ فى \" الفتح \" ٢ / ٣٩٥: هذا منقطع بين مكحول ومعاذ، ولا يثبت لأن معاذ كان خرج من المدينة إلى الشام فى أول ما غزوا الشام واستمر إلى أن مات بالشام فى طاعون علواس.","vol":"1","page":364},{"text":"<span data-type=\"title\" id=toc-366>٣٦٥ </span>- قال سليمان بن موسى: أول من زاد الأذان بالمدينة عثمان، فقال عطاء: كلا إنما كان يدعو الناس دعاء ولا يؤذن غير أذان واحد.\n** عب\n(فتح الباري ٣٩٥/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٣٩٥: عطاء لم يدرك عثمان فرواية من أثبت ذلك عنه مقدمة على إنكاره.","vol":"1","page":365},{"text":"<span data-type=\"title\" id=toc-367>٣٦٦ </span>- عن ابن عمر أن تميما الدارى قال لرسول الله ﷺ لما كثر لحمه: ألا نتخذ لك منبرا يحمل عظامك؟، قال: \" بلى \"، فاتخذ له منبرا.\n** د الحسن بن سفيان هق\n(فتح الباري ٣٩٨/٢)\n** إسناده جيد\n** قال الحافظ فى \" الفتح \" ٢ / ٣٩٨: ليس فى جميع الروايات التى سمى فيها النجار شىء قوى السند إلا حديث ابن عمر.","vol":"1","page":366},{"text":"<span data-type=\"title\" id=toc-368>٣٦٧ </span>- من حديث أبى هريرة: أن النبى ﷺ كان يخطب، وهو مستندا إلى جذع فقال: \" إن القيام قد شق على \"، فقال له تميم الدارى: ألا أعمل لك منبرا كما رأيت يصنع بالشام؟، فشاور النبى ﷺ المسلمين فى ذلك فرأوا أن يتخذه، فقال العباس بن عبد المطلب: أن لى غلاما يقال له: كلاب أعمل الناس، فقال مره أن يعمل.\n** سعد\n(فتح الباري ٣٩٨/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٣٩٨: رجاله ثقات إلا الواقدى.","vol":"1","page":367},{"text":"<span data-type=\"title\" id=toc-369>٣٦٨ </span>- عن أنس: كان النبى ﷺ يقوم يوم الجمعة فيسند ظهره إلى جذع منصوب فى المسجد يخطب، فجاء إليه رومى، فقال: ألا أصنع لك منبرا.\n** ت خز\n(فتح الباري ٣٩٩/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٣٩٩: وقع عند الترمذى وابن خزيمة وصححاه.","vol":"1","page":368},{"text":"<span data-type=\"title\" id=toc-370>٣٦٩ </span>- عن طاوس قال: أول من خطب قاعدا معاوية حين كثر شحم بطنه.\n** شب\n(فتح الباري ٤٠١/٢)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٢ / ٤٠١: يعضده ما روى سعيد بن منصور عن الحسن قال: أول من استراح فى الخطبة يوم الجمعة عثمان، وكان إذا أعيى جلس ولم يتكلم حتى يقوم وأول من خطب جالسا معاوية.","vol":"1","page":369},{"text":"<span data-type=\"title\" id=toc-371>٣٧٠ </span>- عن أنس: أنه كان إذا أخذ الإمام فى الخطبة يوم الجمعة يستقبله بوجهه حتى يفرغ من الخطبة.\n** نسخة نعيم بن حماد\n(فتح الباري ٤٠٢/٢)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٢ / ٤٠٢: ورواه ابن المنذر من وجه آخر.","vol":"1","page":370},{"text":"<span data-type=\"title\" id=toc-372>٣٧١ </span>- عن المسور بن مخرمة: كان النبى ﷺ إذا خطب خطبة قال: \" أما بعد \".\n** الحافظ عبد القادر الرهاوى فى خطبة الأربعين المتباينة\n(فتح الباري ٤٠٦/٢)\n** رجاله ثقات","vol":"1","page":371},{"text":"<span data-type=\"title\" id=toc-373>٣٧٢ </span>- من طريق أبى صالح: عن أبى ذر: أنه أتى النبى ﷺ وهو يخطب فقال لأبى ذر: \" صليت ركعتين؟ \"، قال: لا....، الحديث.\n** طب\n(فتح الباري ٤٠٨/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٤٠٨: فى إسناده ابن لهيعة، وشذ بقوله \": وهو يخطب \"، فإن الحديث المشهور عن أبى ذر أنه جاء إلى النبى ﷺ وهو جالس فى المسجد أخرجه ابن حبان وغيره.","vol":"1","page":372},{"text":"<span data-type=\"title\" id=toc-374>٣٧٣ </span>- قوله ﷺ للذى دخل يتخطى رقاب الناس: \" اجلس فقد آذيت \".\n** د ن\n(فتح الباري ٤٠٩/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٤٠٩: صححه ابن خزيمة وغيره من حديث عبد الله بن بشر.","vol":"1","page":373},{"text":"<span data-type=\"title\" id=toc-375>٣٧٤ </span>- عن ابن عمر رفعه: \" إذا دخل أحدكم والإمام على المنبر فلا صلاة ولا كلام حتى يفرغ الإمام \".\n** طب\n(فتح الباري ٤٠٩/٢)\n** ضعيف\n** قال الحافظ فى \" الفتح \" ٢ / ٤٠٩: حديث ابن عمر ضعيف فيه أيوب بن نهيك وهو منكر الحديث، قاله أبو زرعة وأبو حاتم، والأحاديث الصحيحة لا تعارض بمثله.","vol":"1","page":374},{"text":"<span data-type=\"title\" id=toc-376>٣٧٥ </span>- حديث أنس قال: دخل رجل من قيس المسجد.... فذكر نحو قصة سليك.\n** قط\n(فتح الباري ٤٠٩/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٤٠٩: الدارقطنى الذى أخرجه من حديث أنس قد ضعفه، وقال: إن الصواب أنه من رواية سليمان التيمى مرسلا أو معضلا.","vol":"1","page":375},{"text":"<span data-type=\"title\" id=toc-377>٣٧٦ </span>- عن عياض بن أبى سرح أن أبا سعيد الخدرى دخل ومروان يخطب فصلى الركعتين فأراد حرس مروان أن يمنعوه فأبى حتى صلاهما ثم قال: ما كنت لأدعهما بعد أن سمعت رسول الله ﷺ يأمر بهما.\n** ت خز\n(فتح الباري ٤١١/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٤١١: روى الترمذى وابن خزيمة وصححاه.","vol":"1","page":376},{"text":"<span data-type=\"title\" id=toc-378>٣٧٧ </span>- حديث ابن عباس مرفوعا: \" من تكلم يوم الجمعة والإمام يخطب فهو كالحمار يحمل أسفارا والذى يقول له أنصت ليست له جمعة.\n** حم بز\n(فتح الباري ٤١٤/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٤١٤: وله شاهد قوى فى جامع حماد بن سلمة عن ابن عمر موقوفا.","vol":"1","page":377},{"text":"<span data-type=\"title\" id=toc-379>٣٧٨ </span>- عن عبد الله بن عبس مولى معاوية قال: قلت لأبى هريرة: إنهم زعموا أن الساعة التى فى يوم الجمعة يستجاب فيها الدعاء رفعت، فقال: كذب من قال ذلك، قلت: فهى فى كل جمعة؟، قال: نعم.\n** عب\n(فتح الباري ٤١٧/٢)\n** إسناده قوى","vol":"1","page":378},{"text":"<span data-type=\"title\" id=toc-380>٣٧٩ </span>- عن أبى هريرة مرفوعا: \" يوم الجمعة فيه طبعت طينة آدم، وفى آخر ثلاث ساعات منه ساعة من دعا الله فيها استجيب له \".\n** حم\n(فتح الباري ٤١٨/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٤١٨: وفى إسناده فرج بن فضالة وهو ضعيف، وعلى لم يسمع من أبى هريرة.","vol":"1","page":379},{"text":"<span data-type=\"title\" id=toc-381>٣٨٠ </span>- من طريق كثير بن عبد الله بن عمر بن عوف عن أبيه عن جده مرفوعا وفيه، قالوا: أية ساعة يارسول الله؟، قال: \" حين تقام الصلاة إلى الإنصراف منها \".\n** ت جه\n(فتح الباري ٤١٩/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٤١٩: وقد ضعف كثير رواية كثير.","vol":"1","page":380},{"text":"<span data-type=\"title\" id=toc-382>٣٨١ </span>- عن أنس مرفوعا بلفظ:: بعد العصر إلى غيبوبة الشمس \".\n** ت\n(فتح الباري ٤٢٠/٢)\n** إسناده ضعيف","vol":"1","page":381},{"text":"<span data-type=\"title\" id=toc-383>٣٨٢ </span>- عن مرجانة، مولاة فاطمة بنت رسول الله ﷺ، قالت: حدثتنى فاطمة ﵍ عن أبيها.... فذكر الحديث، وفيه: قلت للنبى ﷺ أى ساعة هى؟، قال: \" إذا تدلى نصف الشمس للغروب \" فكانت فاطمة إذا كان يوم الجمعة، أرسلت غلاما لها، يقال له: زيد ينظر لها الشمس فإذا أخبرها أنها تدلت للغروب أقبلت على الدعاء إلى أن تغيب.\n** طس الدارقطنى فى العلل هب البيهقى فى فضائل الأوقات\n(فتح الباري ٤٢١/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٤٢١: فى إسناده اختلاف على زيد بن على، وفى بعض رواته من لا يعرف حاله.","vol":"1","page":382},{"text":"<span data-type=\"title\" id=toc-384>٣٨٣ </span>- عن أبى سلمة بن عبد الرحمن أن ناسا من الصحابة اجتمعوا فتذاكروا ساعة الجمعة ثم افترقوا فلم يختلفوا أنها آخر ساعة من يوم الجمعة.\n** ص\n(فتح الباري ٤٢١/٢)\n** إسناده صحيح","vol":"1","page":383},{"text":"<span data-type=\"title\" id=toc-385>٣٨٤ </span>- \" ما بين أن يجلس الإمام على المنبر إلى أن تقضى الصلاة \".\n** م د\n(فتح الباري ٤٢٢/٢)\n** مضطرب منقطع\n** قال الحافظ فى \" الفتح \" ٢ / ٤١٩: رواه مسلم وأبو داود من طريق مخرمة بن بكير، عن أبيه عن أبى بردة بن أبى موسى أن ابن عمر سأله عما سمع من أبيه فى ساعة الجمعة فقال: سمعت أبى يقول: سمعت رسول الله ﷺ فذكره. وقال الحافظ فى \" الفتح \" ٢ / ٤٢٢: حديث أبى موسى هذا أعل بالإنقطاع والإضطراب، فأما الإنقطاع فلان مخرمة بن بكير لم يسمع من أبيه قاله أحمد عن حماد بن خالد عن مخرمة نفسه، وكذا قال سعيد بن أبى مريم عن موسى بن سلمة عن مخرمة وزاد إنما هى كتب كانت عندنا، وقال على بن المدينى: لم أسمع أحدا من أهل المدينة يقول عن مخرمة إنه قال فى\nشىء من حديثه - سمعت أبى _، ولا يقال مسلم يكتفى فى المعنعن بإمكان اللقاء مع المعاصرة وهو كذلك هنا لأنا نقول: وجود التصريح عن مخرمة بإنه لم يسمع من\nأبيه كان فى دعوى الإنقطاع، وأما الإضطراب فقد رواه أبو إسحق وواصل الأحدب ومعاوية بن قرة وغيرهم عن أبى بردة من قوله، وهؤلاء من أهل الكوفة وأبو بردة كوفى، فهم أعلم بحديثه من بكير المدنى، وهم عدد وهو واحد، وأيضا فلوكان عند أبى بردة مرفوعا لم يفت فيه برأيه بخلاف المرفوع ولهذا جزم الدارقطنى بأن الموقوف هو الصواب.","vol":"1","page":384},{"text":"<span data-type=\"title\" id=toc-386>٣٨٥ </span>- عن أبى قتادة قال: قال لهم رسول الله ﷺ: \" كم أنتم \"، فعدوا أنفسهم، فإذا هم اثنا عشر رجلا وامرأة.\n** تفسير الطبرى ابن أبى حاتم فى التفسير\n(فتح الباري ٤٢٤/٢)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٢ / ٤٢٤: وفى تفسير اسماعيل بن أبى زياد الشامى: \" وامرأتان \"، ولابن مردوية من حديث ابن عباس وسبع نسوة، لكن إسناده ضعيف واتفقت هذه الروايات كلها على اثنى عشر رجلا، إلا ما رواه على بن عاصم عن حصين بالإسناد المذكور فقال \" إلا أربعين رجلا \". أخرجه الدارقطنى وقال: تفرد به على بن عاصم وهو ضعيف الحفظ وخالفه أصحاب حصين كلهم.","vol":"1","page":385},{"text":"<span data-type=\"title\" id=toc-387>٣٨٦ </span>- من طريق جعفر بن محمد عن أبيه مرسلا: كان النبى ﷺ يخطب يوم الجمعة، وكانت لهم سوق كانت بنو سليم يجلبون إليها الخيل، والإبل والسمن فقدموا فخرج إليهم الناس وتركوه، وكان لهم لهوا يضربونه فنزلت.\n** شفع\n(فتح الباري ٤٢٤/٢)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٢ / ٤٢٤: ووصله أبو عوانة فى صحيحه والطبرى بذكر جابر فيه، أنهم كانوا إذا نكحوا تضرب الجوارى بالمزامير فيشتد الناس إليهم ويدعون رسول الله ﷺ قائما فنزلت هذه الآية.","vol":"1","page":386},{"text":"<span data-type=\"title\" id=toc-388>٣٨٧ </span>- كان رجال يقومون إلى نواضحهم، وإلى السفر يقدمون يبتغون التجارة، واللهو فنزلت.\n** عبد\n(فتح الباري ٤٢٤/٢)\n** مرسل","vol":"1","page":387},{"text":"<span data-type=\"title\" id=toc-389>٣٨٨ </span>- قال ﷺ: \" لو تتابعتم حتى لم يبق منكم أحد لسال بكم الوادى نارا \".\n** إسماعيل بن أبى زياد الشامى فى التفسير\n(فتح الباري ٤٢٥/٢)\n** إسناده ساقط\n** قال الحافظ فى \" الفتح \" ٢ / ٤٢٥: وقعت فى مرسلى الحسن وقتادة وكذا فى حديث ابن عباس عند ابن مردوية وفى حديث أنس عند إسماعيل بن أبى زياد وسنده ساقط.","vol":"1","page":388},{"text":"<span data-type=\"title\" id=toc-390>٣٨٩ </span>- عن أبى هريرة بلفظ: كان يصلى قبل الجمعة ركعتين وبعدها أربعا.\n** بز\n(فتح الباري ٤٢٦/٢)\n** ضعيف\n** قال الحافظ فى \" الفتح \" ٢ / ٤٢٦: ورد فى سنة الجمعة التى قبلها أحاديث ضعيفة منها عن أبى هريرة رواه البزار وفى إسناده ضعف. وقال الحافظ فى \" الفتح \" ٢ / ٤٢٦: وروى ابن سعد عن صفية زوج النبى ﷺ موقوفا نحو حديث أبى هريرة.","vol":"1","page":389},{"text":"<span data-type=\"title\" id=toc-391>٣٩٠ </span>- عن على بلفظ: كان يصلى قبل الجمعة أربعا وبعدها أربعا.\n** الأثرم طس\n(فتح الباري ٤٢٦/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٤٢٦: فيه محمد بن عبد الرحمن السهمى وهو ضعيف عند البخارى وغيره، وقال الأثرم إنه حديث واه، وعن ابن عباس مثله وزاد \" لا يفصل فى شىء منهن \"، أخرجه ابن ماجه بسند واه، قال النووى فى الخلاصة: إنه حديث باطل، وعن ابن مسعود عند الطبرانى أيضا مثله وفى إسناده ضعف وانقطاع ورواه عبد الرزاق عن ابن مسعود موقوفا وهو الصواب.","vol":"1","page":390},{"text":"<span data-type=\"title\" id=toc-392>٣٩١ </span>- حديث عبد الله بن الزبير مرفوعا: \" ما من صلاة مفروضة إلا وبين يديها ركعتان \".\n** لم\n(فتح الباري ٤٢٦/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٤٢٦: صححه ابن حبان.","vol":"1","page":391},{"text":"<span data-type=\"title\" id=toc-393>٣٩٢ </span>- عن ابن عمر مرفوعا: قال رسول الله فى صلاة الخوف: أن يكون الإمام يصلى بطائفة...... فذكر نحو سياق سالم عن أبيه وقال فى آخره: \" فإن كان خوف أشد من ذلك \".\n** جه\n(فتح الباري ٤٣٢/٢)\n** إسناده جيد","vol":"1","page":392},{"text":"<span data-type=\"title\" id=toc-394>٣٩٣ </span>- حديث عبيد الله فى صلاة الطالب بن أنيس إذ بعثه النبى ﷺ إلى سفيان الهذلى، قال: فرأيته وحضرت العصر فخشيت فوتها فانطلقت أمشى وأنا أصلى أو مىء إيماء.\n** د\n(فتح الباري ٤٣٧/٢)\n** إسناده حسن","vol":"1","page":393},{"text":"<span data-type=\"title\" id=toc-395>٣٩٤ </span>- عن ابن عمر أنه كان يلبس أحسن ثيابه فى العيدين.\n** ابن أبى الدنيا هق\n(فتح الباري ٤٣٩/٢)\n** إسناده صحيح","vol":"1","page":394},{"text":"<span data-type=\"title\" id=toc-396>٣٩٥ </span>- من طريق فليح، عن هشام بن عروة: وحمامة وصاحبتها تغنيان.\n** ابن أبى الدنيا فى العيدين\n(فتح الباري ٤٤٠/٢)\n** إسناده صحيح","vol":"1","page":395},{"text":"<span data-type=\"title\" id=toc-397>٣٩٦ </span>- عن أنس: قدم النبى ﷺ المدينة، ولهم يومان يلعبون فيهما فقال: \" قد أبدلكم الله تعالى بهما خيرا منهما يوم الفطر والأضحى \".\n** ن حب\n(فتح الباري ٤٤٢/٢)\n** إسناده صحيح","vol":"1","page":396},{"text":"<span data-type=\"title\" id=toc-398>٣٩٧ </span>- من طريق أبى سلمة عن عائشة: دخل الحبشة يلعبون، فقال لى النبى ﷺ: \" يا حميراء أتحبين أن تنظرى إليهم؟ \"، فقلت: نعم.\n** ن\n(فتح الباري ٤٤٤/٢)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٢ / ٤٤٤: لم أر فى حديث صحيح ذكر الحميراء إلا فى هذا.","vol":"1","page":397},{"text":"<span data-type=\"title\" id=toc-399>٣٩٨ </span>- من حديث واثلة أنه لقى رسول الله ﷺ يوم عيد، فقال: تقبل الله منا ومنك، فقال: \" نعم تقبل الله منا ومنك \".\n** عد\n(فتح الباري ٤٤٦/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٤٤٦: فى إسناده محمد بن إبراهيم الشامى وهو ضعيف وقد تفرد به مرفوعا وخولف فيه.","vol":"1","page":398},{"text":"<span data-type=\"title\" id=toc-400>٣٩٩ </span>- من حديث عبادة بن الصامت أنه سأل رسول الله ﷺ عن ذلك، فقال: \" ذلك فعل أهل الكتابين \".\n** هق\n(فتح الباري ٤٤٦/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٢ / ٤٤٥: كأنه أراد أنه لم يصح فيه شىء.","vol":"1","page":399},{"text":"<span data-type=\"title\" id=toc-401>٤٠٠ </span>- عن جبير بن نفير قال: كان أصحاب رسول الله ﷺ إذا التقوا يوم العيد يقول بعضهم لبعض: تقبل الله منا ومنك.\n** المحامليات\n(فتح الباري ٤٤٦/٢)\n** إسناده حسن","vol":"1","page":400},{"text":"<span data-type=\"title\" id=toc-402>٤٠١ </span>- من حديث بريدة قال: كان النبى ﷺ لا يخرج يوم الفطر حتى يطعم، ولا يطعم يوم الأضحى حتى يصلى.\n** ت ك\n(فتح الباري ٤٤٨/٢)\n** إسناده فيه مقال\n** قال الحافظ فى \" الفتح \" ٢ / ٤٤٨: ونحوه عند البزار عن جابر بن سمرة. وقال الحافظ فى \" الفتح \" ٢ / ٤٤٨: وفى كل من الأسانيد الثلاثة مقال.","vol":"1","page":401},{"text":"<span data-type=\"title\" id=toc-403>٤٠٢ </span>- من حديث ابن عباس: من السنة أن لا يخرج يوم الفطر حتى يخرج الصدقة ويطعم شيئا قبل أن يخرج.\n** طب قط\n(فتح الباري ٤٤٨/٢)\n** إسناده فيه مقال\n** قال الحافظ فى \" الفتح \" ٢ / ٤٤٨: وفى كل من الأسانيد الثلاثة مقال.","vol":"1","page":402},{"text":"<span data-type=\"title\" id=toc-404>٤٠٣ </span>- عن أبى سعيد: أول من خطب الناس فى المصلى على المنبر عثمان بن عفان كلهم على منبر من طين بناه كثير بن الصلت.\n** المدونة لمالك عمر بن شبة\n(فتح الباري ٤٤٩/٢)\n** معضل\n** قال الحافظ فى \" الفتح \" ٢ / ٤٤٩: مافى الصحيحين أصح.","vol":"1","page":403},{"text":"<span data-type=\"title\" id=toc-405>٤٠٤ </span>- عن نافع قال: كان اسم كثير بن الصلت قليلا فسماه عمر كثيرا.\n** سعد\n(فتح الباري ٤٤٩/٢)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٢ / ٤٤٩: ورواه أبو عوانة فوصله بذكر ابن عمر ورفعه بذكر النبى ﷺ والأول أصح.","vol":"1","page":404},{"text":"<span data-type=\"title\" id=toc-406>٤٠٥ </span>- عن على قال: من السنة أن يخرج إلى العيد ماشيا.\n** ت\n(فتح الباري ٤٥١/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٢ / ٤٥١: وأسانيد الثلاثة ضعاف.","vol":"1","page":405},{"text":"<span data-type=\"title\" id=toc-407>٤٠٦ </span>- عن سعد القرظ: أن النبى ﷺ كان يأتى العيد ماشيا.\n** جه\n(فتح الباري ٤٥١/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٢ / ٤٥١: وفيه عن أبى رافع نحوه، وأسانيد الثلاثة ضعاف.","vol":"1","page":406},{"text":"<span data-type=\"title\" id=toc-408>٤٠٧ </span>- عن الحسن البصرى قال: أول من خطب قبل الصلاة عثمان، صلى بالناس ثم خطبهم - يعنى على العادة - فرأى ناسا لم يدركوا الصلاة ففعل ذلك.\n** ابن المنذر\n(فتح الباري ٤٥١/٢)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٢ / ٤٥٢: وقد روى عن عمر مثل فعل عثمان، قال عياض ومن تبعه: لا يصح عنه وفيما قالوا نظر، لأن عبد الرزاق وابن أبى شيبة روياه جميعا عن ابن عيينة عن يحيى بن سعيد الأنصارى عن يوسف بن عبد الله بن سلام، وهذا إسناد صحيح لكن يعارضه حديث ابن عباس، وكذا حديث ابن عمر.","vol":"1","page":407},{"text":"<span data-type=\"title\" id=toc-409>٤٠٨ </span>- عن ابن عباس: أن رسول الله ﷺ صلى العيد بلا أذان ولا إقامة.\n** د\n(فتح الباري ٤٥٢/٢)\n** إسناده صحيح","vol":"1","page":408},{"text":"<span data-type=\"title\" id=toc-410>٤٠٩ </span>- عن الثقة عن الزهرى قال: كان رسول الله ﷺ يأمر المؤذن فى العيدين أن يقول: الصلاة جامعة.\n** شفع\n(فتح الباري ٤٥٢/٢)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٢ / ٤٥٢: هذا مرسل يعضده القياس على صلاة الكسوف لثبوت ذلك.\n** تعقيب: قال الشيخ ابن باز ٢ / ٤٥٢: مراسيل الزهرى ضعيفة عند أهل العلم، والقياس لا يصح اعتباره مع وجود النص الثابت الدال اه.","vol":"1","page":409},{"text":"<span data-type=\"title\" id=toc-411>٤١٠ </span>- قال: نهى رسول الله ﷺ أن يخرج بالسلاح يوم العيد.\n** عب\n(فتح الباري ٤٥٥/٢)\n** إسناده مرسل","vol":"1","page":410},{"text":"<span data-type=\"title\" id=toc-412>٤١١ </span>- عن عبد الله بن عباس: أن النبى ﷺ نهى أن يلبس السلاح فى بلاد الإسلام فى العيدين، إلا أن يكونوا بحضرة العدو.\n** جه\n(فتح الباري ٤٥٥/٢)\n** إسناده ضعيف","vol":"1","page":411},{"text":"<span data-type=\"title\" id=toc-413>٤١٢ </span>- أن الحجاج دخل على ابن عمر يعوده لما أصيبت رجله فقال له: يا أبا عبد الرحمن هل تدرى من أصاب رجلك؟، قال: لا، قال: أما والله لو علمت من أصابك لقتلته، قال: فأطرق ابن عمر فجعل لا يكلمه ولا يلتفت إليه فوثب كالمغضب.\n** سعد\n(فتح الباري ٤٥٦/٢)\n** رجاله لا بأس بهم","vol":"1","page":412},{"text":"<span data-type=\"title\" id=toc-414>٤١٣ </span>- من طريق يزيد بن خمير قال: خرج عبد الله بن بسر صاحب النبى ﷺ مع الناس يوم عيد فطر أو أضحى فأنكر إبطاء الإمام وقال: إن كنا مع النبى ﷺ وقد فرغنا ساعتنا هذه.\n** حم د ك\n(فتح الباري ٤٥٧/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٤٥٧: صححه الحاكم.","vol":"1","page":413},{"text":"<span data-type=\"title\" id=toc-415>٤١٤ </span>- حديث على: \" لا جمعة ولا تشريق إلا فى مصر جامع \".\n** أبو عبيد\n(فتح الباري ٤٥٧/٢)\n** إسناده صحيح موقوفا","vol":"1","page":414},{"text":"<span data-type=\"title\" id=toc-416>٤١٥ </span>- من مرسل الشعبى: \" من ذبح قبل التشريق - أى قبل صلاة العيد - فليعد \".\n** أبو عبيد\n(فتح الباري ٤٥٧/٢)\n** رجاله ثقات مرسلا","vol":"1","page":415},{"text":"<span data-type=\"title\" id=toc-417>٤١٦ </span>- عن ابن عباس قال: الأيام المعلومات التى قبل يوم التروية ويوم التروية ويوم عرفة، والمعدودات أيام التشريق.\n** ابن مردوية\n(فتح الباري ٤٥٨/٢)\n** إسناده صحيح","vol":"1","page":416},{"text":"<span data-type=\"title\" id=toc-418>٤١٧ </span>- عن أبى هريرة: يعدل صيام كل يوم منها بصيام سنة وقيام كل ليلة بقيام ليلة القدر.\n** ت\n(فتح الباري ٤٦١/٢)\n** إسناده ضعيف","vol":"1","page":417},{"text":"<span data-type=\"title\" id=toc-419>٤١٨ </span>- من طريق عدى بن ثابت فى حديث ابن عباس: \" فأكثروا فيهن من التهليل والتكبير \". وفى رواية عدى من الزيادة: \" وإن صيام يوم منها يعدل صيام سنة والعمل بسبعمائة ضعف \".\n** هب\n(فتح الباري ٤٦١/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٢ / ٤٦١: طريق سعيد بن المسيب عن أبى هريرة إسناده ضعيف، وكذا الإسناد إلى عدى بن ثابت.","vol":"1","page":418},{"text":"<span data-type=\"title\" id=toc-420>٤١٩ </span>- عن سلمان قال: كبروا الله، الله أكبر الله أكبر، الله أكبر كبيرا.\n** عب\n(فتح الباري ٤٦٢/٢)\n** إسناده صحيح","vol":"1","page":419},{"text":"<span data-type=\"title\" id=toc-421>٤٢٠ </span>- من طريق المطلب بن عبد الله بن خنطب مرسلا: أنه ﷺ كان يغدو يوم العيد إلى المصلى من الطريق الأعظم ويرجع من الطريق الأخرى.\n** شفع\n(فتح الباري ٤٧٣/٢)\n** مرسل","vol":"1","page":420},{"text":"<span data-type=\"title\" id=toc-422>٤٢١ </span>- قال ابن مسعود: \" من فاته العيد مع الإمام فليصل أربعا \".\n** ص\n(فتح الباري ٤٧٥/٢)\n** إسناده صحيح","vol":"1","page":421},{"text":"<span data-type=\"title\" id=toc-423>٤٢٢ </span>- حديث عقبة بن عامر مرفوعا: \" أيام منى عيدنا أهل الإسلام \".\n** د ت ن\n(فتح الباري ٤٧٥/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٤٢٢: هو فى السنن وصححه ابن خزيمة.","vol":"1","page":422},{"text":"<span data-type=\"title\" id=toc-424>٤٢٣ </span>- حديث أبى سعيد: أن النبى ﷺ كان لا يصلى قبل العيد شيئا فإذا رجع إلى منزله صلى ركعتين.\n** جه\n(فتح الباري ٤٧٦/٢)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٢ / ٤٧٦: صححه الحاكم.","vol":"1","page":423},{"text":"<span data-type=\"title\" id=toc-425>٤٢٤ </span>- عن ابن عمر مرفوعا: \" صلاة الليل والنهار مثنى مثنى \".\n** د ت ن جه\n(فتح الباري ٤٧٩/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٤٧٩: فى السنن وصححه ابن خزيمة وغيره. وتعقب بأن أكثر أئمة الحديث أعلوا هذه الزيادة، وهى قوله \" والنهار \" بأن الحفاظ من أصحاب ابن عمر لم يذكروها عنه، وحكم النسائى على راويها بأنه أخطأ فيها وقال يحيى بن معين: من على الأزدى حتى أقبل منه، وادعى يحيى بن سعيد الأنصارى عن نافع أن ابن عمر كان يتطوع بالنهار أربعا لا يفصل بينهن ولو كان حديث الأزدى صحيحا لا خالفه ابن عمر يعنى مع شدة اتباعه رواه عنه محمد نصر فى سؤالاته، لكن روى ابن وهب بإسناد قوى عن ابن عمر موقوفا، أخرجه ابن عبد البر\nمن طريقه، فلعل الأزدى اختلط عليه الموقوف بالمرفوع، فلا تكون هذه الزيادة صحيحة فى طريقة من يشترط فى الصحيح أن لا يكون شاذا.","vol":"1","page":424},{"text":"<span data-type=\"title\" id=toc-426>٤٢٥ </span>- عن ابن عمر قال: صلاة الليل والنهار مثنى مثنى.\n** ابن وهب ابن عبد البر\n(فتح الباري ٤٧٩/٢)\n** إسناده قوى موقوفا","vol":"1","page":425},{"text":"<span data-type=\"title\" id=toc-427>٤٢٦ </span>- عن عائشة: أن النبى ﷺ كان يصلى ما بين أن يفرغ من العشاء إلى الفجر إحدى عشرة ركعة يسلم من كل ركعتين.\n** د محمد بن نصر\n(فتح الباري ٤٧٩/٢)\n** إسناده على شرط الشيخين","vol":"1","page":426},{"text":"<span data-type=\"title\" id=toc-428>٤٢٧ </span>- قوله ﷺ: \" الصلاة خير موضوع، فمن شاء استكثر ومن شاء استقل \".\n** لم\n(فتح الباري ٤٧٩/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٤٧٩: صححه ابن حبان.\n** تعقيب: * الحديث أخرجه الإمام أحمد فى مسنده وابن حبان والحاكم وصححاه عن أبى ذر، وأخرجه أحمد وغيره عن أبى أمامة، وأخرجه الطبرانى فى الأوسط عن أبى هريرة وحسنه الألبانى.","vol":"1","page":427},{"text":"<span data-type=\"title\" id=toc-429>٤٢٨ </span>- وعن نافع أن ابن عمر كان يقول: من صلى من الليل فليجعل آخر صلاته وترا فإن رسول الله ﷺ كان يأمر بذلك فإذا كان الفجر فقد ذهب كل صلاة الليل والوتر.\n** د ن\n(فتح الباري ٤٨٠/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٤٨٠: صححه أبو عوانة وغيره.","vol":"1","page":428},{"text":"<span data-type=\"title\" id=toc-430>٤٢٩ </span>- قوله ﷺ: \" لا وتران فى ليلة \".\n** ن خز\n(فتح الباري ٤٨٨/٢)\n** حسن","vol":"1","page":429},{"text":"<span data-type=\"title\" id=toc-431>٤٣٠ </span>- عن أبى هريرة مرفوعا وموقوفا: \" لا توتروا بثلاث تشبهوا بصلاة المغرب \".\n** محمد بن نصر المروزى\n(فتح الباري ٤٨١/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٤٨١: من طريق عبد الله بن الفضل عن أبى سلمة والأعرج عن أبى هريرة، صححه الحاكم مرفوعا نحوه وإسناده على شرط الشيخين، وقد صححه ابن حبان والحاكم.","vol":"1","page":430},{"text":"<span data-type=\"title\" id=toc-432>٤٣١ </span>- حديث أبى أيوب مرفوعا: \" الوتر حق فمن شاء أوتر بخمس ومن شاء بثلاث ومن شاء بواحدة \".\n** د ن\n(فتح الباري ٤٨١/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٤٨٢: صححه ابن حبان والحاكم.","vol":"1","page":431},{"text":"<span data-type=\"title\" id=toc-433>٤٣٢ </span>- عن السائب بن يزيد أن عثمان قرأ القرآن ليلة فى ركعة لم يصل غيرها.\n** محمد بن نصر\n(فتح الباري ٤٨٢/٢)\n** إسناده صحيح","vol":"1","page":432},{"text":"<span data-type=\"title\" id=toc-434>٤٣٣ </span>- عن بكر بن عبد الله المزنى قال: صلى ابن عمر ركعتين ثم قال: ياغلام أرحل لنا، ثم قام فأوتر بركعة.\n** ص\n(فتح الباري ٤٨٢/٢)\n** إسناده صحيح موقوفا","vol":"1","page":433},{"text":"<span data-type=\"title\" id=toc-435>٤٣٤ </span>- عن عبد الله بن عمر أنه كان يفصل بين شفعه ووتره بتسليمه وأخبر أن النبى ﷺ كان يفعله.\n** طحا\n(فتح الباري ٤٨٢/٢)\n** إسناده قوى","vol":"1","page":434},{"text":"<span data-type=\"title\" id=toc-436>٤٣٥ </span>- من حديث معاذ مرفوعا: \" زادنى ربى صلاة وهى الوتر، وقتها من العشاء إلى طلوع الفجر \".\n** حم\n(فتح الباري ٤٨٧/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٢ / ٤٨٧: فى إسناده ضعف.","vol":"1","page":435},{"text":"<span data-type=\"title\" id=toc-437>٤٣٦ </span>- حديث بريدة رفعه: \" الوتر حق فمن لم يوتر فليس منا وأعاد ذلك ثلاثا \".\n** لم\n(فتح الباري ٤٨٧/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٤٨٧: فى سنده أبو المنيب وفيه ضعف.","vol":"1","page":436},{"text":"<span data-type=\"title\" id=toc-438>٤٣٧ </span>- حديث الحسن بن على قال: علمنى رسول الله ﷺ كلمات أقولهن فى قنوت الوتر: \" اللهم اهدنى فيمن هديت.... \" الحديث.\n** د ت ن جه\n(فتح الباري ٤٩٠/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٤٩٠: رواه أصحاب السنن وصححه الترمذى وغيره لكن ليس على شرط البخارى.","vol":"1","page":437},{"text":"<span data-type=\"title\" id=toc-439>٤٣٨ </span>- عن أنس أنه سئل عن القنوت فقال: قبل الركوع وبعده.\n** جه\n(فتح الباري ٤٩١/٢)\n** إسناده قوى","vol":"1","page":438},{"text":"<span data-type=\"title\" id=toc-440>٤٣٩ </span>- عن أنس قال: جاء رجل أعرابى إلى النبى ﷺ فقال: يارسول الله، أتيناك ومالنا بعير يئط، ولا صبى يغط، ثم أنشده شعرا يقول فيه: وليس لنا إلا إليك فرارنا وأين فرار الناس إلا إلى الرسل. فقام يجر ردائه حتى صعد المنبر فقال: \"اللهم اسقنا \"، الحديث وفيه ثم قال ﷺ: \"لو كان أبو طالب حيا لقرت عيناه من ينشدنا قوله؟ \"، فقام على فقال: يارسول الله كأنك أردت قوله: وأبيض يستسقى الغمام بوجهه.. الأبيات.\n** هق فى الدلائل\n(فتح الباري ٤٩٥/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٤٩٥: إسناد حديث أنس وإن كان فيه ضعف، لكنه يصلح للمتابعة وقد ذكره ابن هشام فى زوائده فى السيرة تعليقا عمن يثق به.","vol":"1","page":439},{"text":"<span data-type=\"title\" id=toc-441>٤٤٠ </span>- عن مالك الدارى - وكان خازن عمر - قال: أصاب الناس قحط فى زمن عمر فجاء رجل إلى قبر النبى ﷺ فقال: يارسول الله استسق لأمتك فإنهم قد هلكوا، فأتى الرجل فى المنام فقيل له: أأئت عمر.\n** شب\n(فتح الباري ٤٩٤/٢)\n** إسناده صحيح","vol":"1","page":440},{"text":"<span data-type=\"title\" id=toc-442>٤٤١ </span>- من حديث ابن عباس: أنه كان يكبر فيهما سبعا وخمسا كالعيد، وأنه يقرأ فيهما بسبح وهل أتاك.\n** قط\n(فتح الباري ٥٠٠/٢)\n** إسناده فيه مقال\n** قال الحافظ فى \" الفتح \" ٢ / ٥٠٠: أصله فىالسنن بلفظ: ثم صلى ركعتين كما يصلى فى العيد.","vol":"1","page":441},{"text":"<span data-type=\"title\" id=toc-443>٤٤٢ </span>- عن أنس أن النبى ﷺ كان إذا هاجت ريح شديدة قال: \" اللهم إنى أسألك من خير ماأمرت به، وأعوذ بك من شر ما أمرت به \".\n** يع\n(فتح الباري ٥٢٠/٢)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٢ / ٥٢٠: هذه زيادة على رواية حميد يجب قبولها لثقة رواتها، وفى الباب عن عائشة عند الترمذى، وعن أبى هريرة عند أبى داود والنسائى وعن ابن عباس عند الطبرانى وعن غيرهم.","vol":"1","page":442},{"text":"<span data-type=\"title\" id=toc-444>٤٤٣ </span>- عن سعيد بن جبير، عن ابن عباس أنه كان يقرأ: \" وتجعلون شكركم أنكم تكذبون \".\n** ص ابن مردوية فى التفسير\n(فتح الباري ٥٢٢/٢)\n** إسناده صحيح","vol":"1","page":443},{"text":"<span data-type=\"title\" id=toc-445>٤٤٤ </span>- عن أبى قلابة أنه ﷺ كان كلما ركع ركعة أرسل رجلا ينظر هل انجلث.\n** عب\n(فتح الباري ٥٢٧/٢)\n** إسناده صحيح","vol":"1","page":444},{"text":"<span data-type=\"title\" id=toc-446>٤٤٥ </span>- عن النعمان بن بشير: انكسفت الشمس على عهد رسول الله ﷺ فخرج فزعا يجر ثوبه حتى أتى المسجد، فلم يزل يصلى حتى انجلت، فلما انجلت قال: \" إن الناس يزعمون أن الشمس والقمر لا ينكسفان، إلا لموت عظيم من العظماء، وليس كذلك........ \" الحديث.\n** حم ن جه\n(فتح الباري ٥٢٨/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٥٢٨: صححه ابن خزيمة وابن حبان.","vol":"1","page":445},{"text":"<span data-type=\"title\" id=toc-447>٤٤٦ </span>- عن عروة قال: \" لا تقولوا كسفت الشمس ولكن قولوا خسفت \".\n** ص\n(فتح الباري ٥٣٥/٢)\n** صحيح موقوفا\n** قال الحافظ فى \" الفتح \" ٢ / ٥٣٥: أخرجه مسلم عن يحيى بن يحيى عنه لكن الأحاديث الصحيحة تخالفه لثبوتها بلفظ الكسوف فى الشمس من طرق كثيرة.","vol":"1","page":446},{"text":"<span data-type=\"title\" id=toc-448>٤٤٧ </span>- حديث النعمان بن بشير وغيره: \" إن الشمس والقمر لا ينكسفان لموت أحد ولا لحياته ولكنهما آيتان من آيات الله، وإن الله إذا تجلى لشىء من خلقه خشع له \".\n** حم ن جه\n(فتح الباري ٥٣٧/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٥٣٧: صححه ابن خزيمة والحاكم.","vol":"1","page":447},{"text":"<span data-type=\"title\" id=toc-449>٤٤٨ </span>- حديث عبد الله بن عمرو فيه: ثم ركع فأطال حتى قيل لا يرفع، ثم رفع فأطال حتى قيل لا يسجد ثم سجد فأطال حتى قيل لا يرفع، ثم رفع فجلس فأطال الجلوس حتى قيل لا يسجد، ثم سجد.\n** ن خز\n(فتح الباري ٥٣٩/٢)\n** صحيح\n** قال الحافظ فى \" الفتح \" ٢ / ٥٣٩: لفظ ابن خزيمة من طريق الثورى عن عطاء بن السائب عن أبيه عنه، والثورى سمع من عطاء قبل الاختلاط، فالحديث صحيح.","vol":"1","page":448},{"text":"<span data-type=\"title\" id=toc-450>٤٤٩ </span>- قال طاوس: كسفت الشمس فصلى بنا ابن عباس فى صفة زمزم ست ركعات فى أربع سجدت.\n** شفع ص\n(فتح الباري ٥٤٠/٢)\n** صحيح موقوفا\n** قال الحافظ فى \" الفتح \" ٢ / ٥٤٠: هذا موقوف صحيح إلا أن ابن عيينة خولف فيه.","vol":"1","page":449},{"text":"<span data-type=\"title\" id=toc-451>٤٥٠ </span>- حديث جابر: فلما قضى الصلاة قال له أبى بن كعب شيئا صنعته فى الصلاة لم تكن تصنعه ... فذكر نحو حديث ابن عباس.\n** حم\n(فتح الباري ٥٤٠/٢)\n** إسناده حسن","vol":"1","page":450},{"text":"<span data-type=\"title\" id=toc-452>٤٥١ </span>- من طريق مرسلة: \" أردت أن آخذ منها قطفا لأريكموه فلم يقدر \".\n** عب\n(فتح الباري ٥٤١/٢)\n** مرسل","vol":"1","page":451},{"text":"<span data-type=\"title\" id=toc-453>٤٥٢ </span>- من حديث مخرمة بن نوفل قال:\" لما أظهر النبى ﷺ الإسلام أسلم أهل مكة حتى أنه كان ليقرأ السجدة فيسجدون فلا يقدر بعضهم أن يسجد من الزحام حتى قدم رؤساء قريش الوليد بن المغيرة وأبو جهل وغيرهما وكانوا بالطائف فرجعوا وقالوا: تدعون دين أبائكم.\n** طب\n(فتح الباري ٥٥١/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٥٥١: فى ثبوت هذا نظر.","vol":"1","page":452},{"text":"<span data-type=\"title\" id=toc-454>٤٥٣ </span>- عن على بن أبى طالب: أن العزائم: حم والنجم واقرأ وألم تنزيل.\n** ابن المنذر\n(فتح الباري ٥٥٢/٢)\n** إسناده حسن","vol":"1","page":453},{"text":"<span data-type=\"title\" id=toc-455>٤٥٤ </span>- عن ابن عمر قال: ولا يسجد الرجل إلا وهو طاهر.\n** هق\n(فتح الباري ٥٥٤/٢)\n** إسناده صحيح","vol":"1","page":454},{"text":"<span data-type=\"title\" id=toc-456>٤٥٥ </span>- عن ابن عباس: أن النبى ﷺ لم يسجد فى شىء من المفصل منذ تحول إلى المدينة.\n** د\n(فتح الباري ٥٥٥/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٥٥٥: ضعفه أهل العلم بالحديث لضعف فى رواته واختلاف فى إسناده.","vol":"1","page":455},{"text":"<span data-type=\"title\" id=toc-457>٤٥٦ </span>- عن أبى هريرة: أن النبى ﷺ سجد فى سورة النجم وسجدنا معه.. الحديث.\n** بز قط\n(فتح الباري ٥٥٥/٢)\n** رجاله ثقات","vol":"1","page":456},{"text":"<span data-type=\"title\" id=toc-458>٤٥٧ </span>- عن أبى سلمة بن عبد الرحمن أنه رأى أبا هريرة سجد فى خاتمة النجم فسأله فقال: إنه رأى رسول الله ﷺ يسجد فيها.\n** ابن مردوية فى التفسير\n(فتح الباري ٥٥٥/٢)\n** إسناده حسن","vol":"1","page":457},{"text":"<span data-type=\"title\" id=toc-459>٤٥٨ </span>- عن الأسود بن يزيد عن عمر أنه سجد فى إذا السماء انشقت.\n** عب\n(فتح الباري ٥٥٥/٢)\n** إسناده صحيح","vol":"1","page":458},{"text":"<span data-type=\"title\" id=toc-460>٤٥٩ </span>- عن عبد الرحمن بن أبزى: عن عمر أنه قرأ النجم فى الصلاة فسجد فيها ثم قام فقرأ: إذا زلزلت.\n** الطبرى\n(فتح الباري ٥٥٥/٢)\n** إسناده صحيح","vol":"1","page":459},{"text":"<span data-type=\"title\" id=toc-461>٤٦٠ </span>- عن زيد بن أسلم أن غلاما قرأ عند النبى ﷺ السجدة، فانتظر الغلام النبى ﷺ أن يسجد، فلما لم يسجد، قال: يارسول الله أليس فى هذه السجدة سجود؟، قال: \" بلى ولكنك كنت إمامنا فيها ولو سجدت لسجدنا \".\n** شب\n(فتح الباري ٥٥٦/٢)\n** رجاله ثقات","vol":"1","page":460},{"text":"<span data-type=\"title\" id=toc-462>٤٦١ </span>- من طريق مطرف قال: سألت عمران بن حصين عن الرجل لا يدرى أسمع السجدة أو لا؟، فقال: وسمعها أو لا فماذا؟ .\n** شب\n(فتح الباري ٥٥٨/٢)\n** إسناده صحيح","vol":"1","page":461},{"text":"<span data-type=\"title\" id=toc-463>٤٦٢ </span>- عن مطرف أن عمران مر بقاضى فقرأ القاضى السجدة فمضى عمران ولم يسجد معه.\n** عب\n(فتح الباري ٥٥٨/٢)\n** إسناده صحيح","vol":"1","page":462},{"text":"<span data-type=\"title\" id=toc-464>٤٦٣ </span>- من طريق أبى عبد الرحمن السلمى قال: مر سلمان على قوم قعود، فقرؤا السجدة فسجدوا، فقيل له، فقال: ليس لهذا غدونا.\n** عب خت\n(فتح الباري ٥٥٨/٢)\n** إسناده صحيح","vol":"1","page":463},{"text":"<span data-type=\"title\" id=toc-465>٤٦٤ </span>- عن ابن المسيب: أن عثمان مر بقاصى فقرأ سجدة ليسجد معه عثمان، فقال عثمان: إنما السجود على من استمع، ثم مضى ولم يسجد.\n** عب ابن وهب\n(فتح الباري ٥٥٨/٢)\n** إسناده صحيح","vol":"1","page":464},{"text":"<span data-type=\"title\" id=toc-466>٤٦٥ </span>- عن عثمان: إنما السجدة على من جلس لها واستمع.\n** شب ص\n(فتح الباري ٥٥٨/٢)\n** إسناده صحيح","vol":"1","page":465},{"text":"<span data-type=\"title\" id=toc-467>٤٦٦ </span>- من حديث عمران بن حصين أنه ﷺ كان يصلى بمكة ركعتين ويقول: \" ياأهل مكة أتموا فإنا قوم سفر \".\n** ت\n(فتح الباري ٥٦٣/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٥٦٣: الحديث من رواية على بن زيد بن جدعان وهو ضعيف.","vol":"1","page":466},{"text":"<span data-type=\"title\" id=toc-468>٤٦٧ </span>- من حديث ابن عباس: خرج من المدينة إلى مكة لا يخاف إلا الله يصلى ركعتين.\n** ت\n(فتح الباري ٥٦٤/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٥٦٤: صححه النسائى.","vol":"1","page":467},{"text":"<span data-type=\"title\" id=toc-469>٤٦٨ </span>- عن ابن عباس أن رسول الله ﷺ قال: \" يا أهل مكة لا تقصروا الصلاة فى أدنى من أربعة برد من مكة إلى عسفان \".\n** قط شب\n(فتح الباري ٥٦٦/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٢ / ٥٦٦: هذا إسناد ضعيف من أجل عبد الوهاب بن مجاهد.","vol":"1","page":468},{"text":"<span data-type=\"title\" id=toc-470>٤٦٩ </span>- عن ابن عباس قال: تقصر الصلاة فى مسيرة يوم وليلة \".\n** شب\n(فتح الباري ٥٦٦/٢)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٢ / ٥٦٦: ولابن أبى شيبة من وجه آخر صحيح.","vol":"1","page":469},{"text":"<span data-type=\"title\" id=toc-471>٤٧٠ </span>- عن محارب سمعت ابن عمر يقول: إنى لأسافر الساعة من النهار فأقصر.\n** شب\n(فتح الباري ٥٦٧/٢)\n** إسناده صحيح","vol":"1","page":470},{"text":"<span data-type=\"title\" id=toc-472>٤٧١ </span>- عن جبلة ابن سحيم سمعت ابن عمر يقول: لو خرجت ميلا قصرت الصلاة.\n** لم\n(فتح الباري ٥٦٧/٢)\n** إسناده صحيح","vol":"1","page":471},{"text":"<span data-type=\"title\" id=toc-473>٤٧٢ </span>- من حديث عثمان أنه لما صلى بمنى أربع ركعات أنكر الناس عليه فقال: إنى تأهلت بمكة لما قدمت وإنى سمعت رسول الله ﷺ يقول: \" من تأهل ببلده فإنه يصلى صلاة مقيم \".\n** حم هق\n(فتح الباري ٥٧٠/٢)\n** منقطع\n** قال الحافظ فى \" الفتح \" ٢ / ٥٧٠: هذا الحديث لا يصح لأنه منقطع، وفى رواته من لا يحتج به.","vol":"1","page":472},{"text":"<span data-type=\"title\" id=toc-474>٤٧٣ </span>- عن عباد بن عبد الله بن الزبير، قال: لما قدم علينا معاوية حاجا صلى بنا الظهر ركعتين بمكة، ثم انصرف إلى دار الندوة، فدخل عليه مروان وعمرو بن عثمان، فقالا: لقد عبت أمر ابن عمك لأنه كان قد أتم الصلاة، قال: وكان عثمان حيث أتم الصلاة إذا قدم مكة، صلى الظهر والعصر والعشاء أربعا أربعا ثم إذا خرج إلى منى وعرفة قصر الصلاة، فإذا فرغ من الحج بمنى أتم الصلاة.\n** حم\n(فتح الباري ٥٧١/٢)\n** إسناده حسن","vol":"1","page":473},{"text":"<span data-type=\"title\" id=toc-475>٤٧٤ </span>- عن عثمان أنه كان لا يودع النساء إلا على ظهر راحلته ويسرع الخروج خشية أن يرجع فى هجرته.\n** لم\n(فتح الباري ٥٧١/٢)\n** صحيح","vol":"1","page":474},{"text":"<span data-type=\"title\" id=toc-476>٤٧٥ </span>- ثبت عن عثمان أنه قال لما حاصروه - وقال له المغيرة اركب رواحلك إلى مكة _، قال: لن أفارق دار هجرتى.\n** لم\n(فتح الباري ٥٧١/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٥٧١: ثبت عن عثمان.","vol":"1","page":475},{"text":"<span data-type=\"title\" id=toc-477>٤٧٦ </span>- من طريق هشام بن عروة عن أبيه: إنها كانت تصلى فى السفر أربعا، فقلت لها لو صليت ركعتين، فقالت: ياابن أختى إنه لا يشق على.\n** هق\n(فتح الباري ٥٧١/٢)\n** إسناده صحيح","vol":"1","page":476},{"text":"<span data-type=\"title\" id=toc-478>٤٧٧ </span>- عن أبى هريرة أنه سافر مع النبى ﷺ، ومع أبى بكر وعمر، فكلهم كان يصلى ركعتين من حين يخرج من المدينة إلى مكة حتى يرجع إلى المدينة فى السير وفى المقام بمكة.\n** يع طب\n(فتح الباري ٥٧١/٢)\n** إسناده جيد","vol":"1","page":477},{"text":"<span data-type=\"title\" id=toc-479>٤٧٨ </span>- عن عمران بن حصين قال: ما سافر رسول الله ﷺ إلا صلى ركعتين إلا المغرب.\n** لم\n(فتح الباري ٥٧٣/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٥٧٣: صححه الترمذى.","vol":"1","page":478},{"text":"<span data-type=\"title\" id=toc-480>٤٧٩ </span>- عن سعيد بن جبير أن ابن عمر كان يصلى على الراحلة تطوعا فإذا أراد أن يوتر نزل فأوتر على الأرض.\n** حم\n(فتح الباري ٥٧٤/٢)\n** إسناده صحيح","vol":"1","page":479},{"text":"<span data-type=\"title\" id=toc-481>٤٨٠ </span>- عن أنس أنه رأى النبى ﷺ يصلى على حمار وهو ذاهب إلى خيبر.\n** السراج\n(فتح الباري ٥٧٦/٢)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٢ / ٥٧٦: له شاهد عند مسلم.","vol":"1","page":480},{"text":"<span data-type=\"title\" id=toc-482>٤٨١ </span>- عن مجاهد قال: صحبت ابن عمر من المدينة إلى مكة وكان يصلى تطوعا على دابته حيثما توجهت فإذا كانت الفريضة نزل فصلى.\n** شب\n(فتح الباري ٥٧٨/٢)\n** إسناده صحيح","vol":"1","page":481},{"text":"<span data-type=\"title\" id=toc-483>٤٨٢ </span>- حديث البراء بن عازب قال: سافرت مع النبى ﷺ ثمانية عشر سفرا فلم أره ترك ركعتين إذا زاغت الشمس قبل الظهر.\n** د ت\n(فتح الباري ٥٧٩/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٥٧٩: استغربه الترمذى ونقل عن البخارى أنه رأه حسنا.","vol":"1","page":482},{"text":"<span data-type=\"title\" id=toc-484>٤٨٣ </span>- عن شبابة قال: كان إذا كان فى سفر فزالت الشمس صلى الظهر والعصر جميعا ثم ارتحل.\n** الأسماعيلى\n(فتح الباري ٥٨٣/٢)\n** قال الحافظ فى \" الفتح \" ٢ / ٥٨٣: أعل بتفرد اسحق بذل عن شبابة ثم تفرد به جعفر الفريابى به عن إسحق وليس ذلك بقادح فإنهما إمامان حافظان، وقد وقع نظيره فى الأربعين للحاكم. وقال الحافظ صلاح الدين العلائى: وسند هذه الزيادة جيد اه. قلت: وهى متابعة قوية رواية إسحق بن راهوية إن كانت ثابته لكن فى ثبوتها نظر.","vol":"1","page":483},{"text":"<span data-type=\"title\" id=toc-485>٤٨٤ </span>- عن ابن عباس لا أعلمه إلا مرفوعا: أنه كان إذا نزل منزلا فى السفر أعجبه أقام فيه حتى يجمع بين الظهر والعصر ثم يرتحل فإذا لم يتهيأ له المنزل مد السير فسار حتى ينزل فيجمع بين الظهر والعصر.\n** هق\n(فتح الباري ٥٨٣/٢)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ٢ / ٥٨٣: أخرجه البيهقى ورجاله ثقات، إلا أنه مشكوك فى رفعه، والمحفوظ أنه موقوف، وقد أخرجه البيقهى من وجه آخر مجزوما بوقفه على ابن عباس.","vol":"1","page":484},{"text":"<span data-type=\"title\" id=toc-486>٤٨٥ </span>- عن أنس قال: قدم النبى ﷺ المدينة وهى محمة، فحمى الناس فدخل النبى ﷺ المسجد والناس يصلون من قعود، فقال: \" صلاة القاعد نصف صلاة القائم \".\n** حم\n(فتح الباري ٥٨٥/٢)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ٢ / ٥٨٥: وعند النسائى متابع له من وجه آخر.","vol":"1","page":485},{"text":"<span data-type=\"title\" id=toc-487>٤٨٦ </span>- عن ابن عباس: أن النافلة للنبى ﷺ خاصة لأنه أمر بقيام الليل وكتب عليه دون أمته.\n** الطبرى\n(فتح الباري ٣/٣)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٣ /","vol":"1","page":486},{"text":"<span data-type=\"title\" id=toc-488>٤٨٧ </span>- عن عائشة قالت: كان رسول الله ﷺ يقول فى صلاة الليل فى سجوده: \" سبحانك لا إله إلا أنت \".\n** حم\n(فتح الباري ٨/٣)\n** رجاله ثقات","vol":"1","page":487},{"text":"<span data-type=\"title\" id=toc-489>٤٨٨ </span>- عن تفسير بقى بن مخلد قال: قالت خديجة للنبى ﷺ حين أبطأ عنه الوحى: إن ربك قد قلاك، فنزلت الضحى.\n** إسماعيل القاضى فى أحكامه والطبرى فى تفسيره أبى داود فى أعلام النبوة\n(فتح الباري ٩/٣)\n** إسناده قوى\n** قال الحافظ فى \" الفتح \" ٣ / ٩: عبد الله بن شداد بن الهاد - وهو من صغار الصحابة - والإسناد إليه صحيح.","vol":"1","page":488},{"text":"<span data-type=\"title\" id=toc-490>٤٨٩ </span>- عن زيد بن أرقم قال: قالت امرأة أبى لهب لما مكث النبى ﷺ لم ينزل عليه الوحى: يامحمد ما أرى شيطانك إلا وقد قلاك، فنزلت والضحى.\n** ك\n(فتح الباري ٩/٣)\n** رجاله ثقات","vol":"1","page":489},{"text":"<span data-type=\"title\" id=toc-491>٤٩٠ </span>- عن ابن عباس قال: إن ناشئة الليل هو كلام الحبشة، نشأ قام.\n** عبد خت\n(فتح الباري ٢٣/٣)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٣ / ٢٣: وأخرج عبد بن حميد عن أبى ميسرة وأبى مالك نحوه، ووصله ابن أبى حاتم من طريق أبى ميسرة عن ابن مسعود أيضا.","vol":"1","page":490},{"text":"<span data-type=\"title\" id=toc-492>٤٩١ </span>- عن ابن عمر: ما أصبح رجل على غير وتر إلا أصبح على رأسه جرير قدر سبعين ذراعا.\n** ص\n(فتح الباري ٢٥/٣)\n** إسناده جيد","vol":"1","page":491},{"text":"<span data-type=\"title\" id=toc-493>٤٩٢ </span>- عن ابن مسعود: \" حسب الرجل من الخيبة والشر أن ينام حتى يصبح وقد بال الشيطان فى أذنه \".\n** محمد بن نصر\n(فتح الباري ٢٩/٣)\n** إسناده صحيح موقوفا","vol":"1","page":492},{"text":"<span data-type=\"title\" id=toc-494>٤٩٣ </span>- والأخبار الجياد فيها: كان إذا أراد أن ينام وهو جنب توضأ.\n** لم\n(فتح الباري ٣٢/٣)\n** جيد","vol":"1","page":493},{"text":"<span data-type=\"title\" id=toc-495>٤٩٤ </span>- كان رسول الله ﷺ ينام وهو جنب من غير أن يمس ماء.\n** لم\n(فتح الباري ٣٢/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٣٢: أنكره الحفاظ على أبى إسحق. وقال الحافظ فى \" الفتح \" ٣ / ٣٢: قال الترمذى: يرون هذا غلطا من أبى إسحق، وكذا قال مسلم فى التمييز، وقال أبو داود: من رواية أبى الحسن بن العبد عنه: ليس بصحيح، ثم روى عن يزيد بن هارون أنه قال: هو وهم اه.","vol":"1","page":494},{"text":"<span data-type=\"title\" id=toc-496>٤٩٥ </span>- عن عائشة كانت تقول: إن النبى ﷺ لم يضطجع لسنة ولكنه كان يدأب ليلته فيستريح.\n** عب\n(فتح الباري ٤٤/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٤٤: فى إسناده راو لم يسم.","vol":"1","page":495},{"text":"<span data-type=\"title\" id=toc-497>٤٩٦ </span>- عن عائشة قالت: كان رسول الله ﷺ يصلى ركعتين قبل الفجر وكان يقول: \" نعم السورتان \"، يقرأ بهما فى ركعتى الفجر: قل ياأيها الكافرون وقل هو الله أحد.\n** جه\n(فتح الباري ٤٧/٣)\n** إسناده قوى","vol":"1","page":496},{"text":"<span data-type=\"title\" id=toc-498>٤٩٧ </span>- عن عمار بن ياسر: أنه دخل المسجد فصلى ركعتين خفيفتين.\n** شب\n(فتح الباري ٤٩/٣)\n** إسناده حسن","vol":"1","page":497},{"text":"<span data-type=\"title\" id=toc-499>٤٩٨ </span>- عن أنس بن مالك قال: رأيت رسول الله ﷺ صلى فى السفر سبحة الضحى ثمان ركعات.\n** حم\n(فتح الباري ٥٢/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٥٢: صححه ابن خزيمة والحاكم.","vol":"1","page":498},{"text":"<span data-type=\"title\" id=toc-500>٤٩٩ </span>- عن ابن عمر أنه قال: إنهما لمن أحسن ما أحدثوا.\n** ص\n(فتح الباري ٥٢/٣)\n** إسناده صحيح","vol":"1","page":499},{"text":"<span data-type=\"title\" id=toc-501><span data-type=\"title\" id=toc-502>٥٠٠ </span></span>- عن الأعرج قال: سألت ابن عمر عن صلاة الضحى، فقال: بدعة ونعمت البدعة.\n** شب\n(فتح الباري ٥٢/٣)\n** إسناده صحيح","vol":"1","page":500},{"text":"<span data-type=\"title\" id=toc-503>٥٠١ </span>- عن سالم عن أبيه قال: لقد قتل عثمان وما أحد يسبحها، وماأحدث الناس شيئاأحب إلى منها.\n** عب\n(فتح الباري ٥٢/٣)\n** إسناده صحيح","vol":"2","page":1},{"text":"<span data-type=\"title\" id=toc-504>٥٠٢ </span>- عن ابن عمر قال: ما صليت الضحى منذ أسلمت، إلا أن أطوف بالبيت.\n** شب\n(فتح الباري ٥٢/٣)\n** إسناده صحيح","vol":"2","page":2},{"text":"<span data-type=\"title\" id=toc-505>٥٠٣ </span>- حديث أنس مرفوعا: \" من صلى الضحى ثنتى عشرة ركعة بنى الله له قصرا فى الجنة \".\n** ت\n(فتح الباري ٥٤/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٥٤: أخرجه الترمذى واستغربه، وليس فى إسناده من أطلق عليه الضعف. قال النووى فى شرح المهذب: فيه حديث ضعيف اه. كأنه يشير إلى حديث أنس لكن إذا ضم إليه حديث أبى ذر وأبى الدرداء قوى وصلح للإحتجاج به.","vol":"2","page":3},{"text":"<span data-type=\"title\" id=toc-506>٥٠٤ </span>- حديث أبى الدرداء مرفوعا: \" من صلى الضحى ركعتين لم يكتب من الغافلين ومن صلى أربعا كتب من التائبين، ومن صلى ستا كفى ذلك اليوم، ومن صلى ثمانيا كتب من العابدين، ومن صلى ثنتى عشرة بنى الله له بيتا فى الجنة \".\n** طب\n(فتح الباري ٥٤/٣)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٣ / ٥٤: فى إسناده ضعف، وله شاهد من حديث أبى ذر رواه البزار وفى إسناده ضعف أيضا.","vol":"2","page":4},{"text":"<span data-type=\"title\" id=toc-507>٥٠٥ </span>- حديث لأبى هريرة مرفوع لفظه: \" رحم الله امراءا صلى قبل العصر أربعا \".\n** حم د ت\n(فتح الباري ٥٩/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٥٩: صححه ابن حبان، وورد من فعله أيضا من حديث على بن أبى طالب أخرجه الترمذى والنسائى، وليسا على شرط البخارى.\n** تعقيب: قال عبد العزيز بن باز تعليقا على قوله لأبى هريرة ٣ / ٥٩: هذا وهم والصواب لأبن عمر: كما يعلم ذلك من الأصول التى عزاه إليها الشارح وقد نسبه فى بلوغ المرام لأبن عمر فأصاب والله أعلم.","vol":"2","page":5},{"text":"<span data-type=\"title\" id=toc-508>٥٠٦ </span>- من طريق شهر بن حوشب قال: سمعت أبا سعيد وذكرت عنده الصلاة فى الطور فقال: قال رسول الله ﷺ: \" لا ينبغى للمصلى أن يشد رحاله إلى مسجد تبتغى فيه الصلاة غير المسجد الحرام والمسجد الأقصى ومسجدى \".\n** حم\n(فتح الباري ٦٥/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٦٥: شهر حسن وإن كان فيه بعض الضعف.","vol":"2","page":6},{"text":"<span data-type=\"title\" id=toc-509>٥٠٧ </span>- عن عبد الله بن الزبير قال: قال رسول الله ﷺ: \" صلاة فى مسجدى هذا أفضل من ألف صلاة فيما سواه من المساجد إلا المسجد الحرام، وصلاة فى المسجد الحرام أفضل من مائة صلاة فى هذا \".\n** حم\n(فتح الباري ٦٧/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٦٧: صححه ابن حبان، وفى رواية ابن حبان \" وصلاة فى ذلك أف١ل من مائة صلاة فى مسجد المدينة \". قال ابن عبد البر: اختلف على ابن الزبير فى رفعه ووقفه، ومن رفعه أحفظ وأثبت ومثله لا يقال بالرأى.","vol":"2","page":7},{"text":"<span data-type=\"title\" id=toc-510>٥٠٨ </span>- حديث جابر مرفوعا: \" صلاة فى مسجدى أفضل من ألف صلاة فيما سواه إلا المسجد الحرام وصلاة فى المسجد الحرام أفضل من مائة ألف صلاة فيما سواه \". وفى بعض النسخ: \" من مائة صلاة فيما سواه \".\n** جه\n(فتح الباري ٦٧/٣)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ٣ / ٦٧: رجال إسناده ثقات لكنه من رواية عطاء فى ذلك عنه، قال ابن عبد البر: جائز أن يكون عند عطاء فى ذلك عنهما، وعلى ذلك يحمله أهل العلم بالحديث، ويؤيده أن عطاء إمام واسع الرواية، معروف بالرواية عن جابر وابن الزبير.","vol":"2","page":8},{"text":"<span data-type=\"title\" id=toc-511>٥٠٩ </span>- حديث أبى الدرداء رفعه: \" الصلاة فى المسجد الحرام بمائة ألف صلاة، والصلاة فى مسجدى بألف صلاة، والصلاة فى بيت المقدس بخمسمائة صلاة \".\n** بز طب\n(فتح الباري ٦٧/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٦٧: قال البزار: إسناده حسن.","vol":"2","page":9},{"text":"<span data-type=\"title\" id=toc-512>٥١٠ </span>- عن عبد الله بن عدى بن الحمراء قال: رأيت رسول الله ﷺ واقفا على الخرورة، فقال: \" والله إنك لخير أرض الله وأحب أرض الله إلى الله، ولولا أنى أخرجت منك ما خرجت \".\n** د ت ن جه\n(فتح الباري ٦٧/٣)\n** صحيح\n** قال الحافظ فى \" الفتح \" ٣ / ٦٧: أرجه أصحاب السنن وصححه الترمذى وابن حبان وغيرهم.","vol":"2","page":10},{"text":"<span data-type=\"title\" id=toc-513>٥١١ </span>- عن سعد بن أبى وقاص قال: لأن أصلى فى مسجد قباء ركعتين أحب إلى من أن آتى بيت المقدس مرتين، ولو يعلمون ما فى قباء لضربوا إليه أكباد الإبل.\n** عمر بن شبة فى أخبار المدينة\n(فتح الباري ٦٩/٣)\n** إسناده صحيح","vol":"2","page":11},{"text":"<span data-type=\"title\" id=toc-514>٥١٢ </span>- عن يزيد بن حوشب عن أبيه قال: سمعت رسول الله ﷺ يقول: \" لو كان جريج عالما لعلم أن إجابته أمه أول من عبادة ربه \".\n** الحسن بن سفيان\n(فتح الباري ٧٨/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٧٨: يزيد هذا مجهول.","vol":"2","page":12},{"text":"<span data-type=\"title\" id=toc-515>٥١٣ </span>- عن عبد الله بن عمرو، قال: كسفت الشمس على عهد رسول الله ﷺ فقام وقمنا معه.. الحديث بطوله وفيه: وجعل ينفخ فى الأرض ويبكى وهو ساجد.\n** حم\n(فتح الباري ٨٤/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٨٤: صححه ابن خزيمة والطبرى وابن حبان. وقال الحافظ فى \" الفتح \" ٣ / ٨٤: تعليقا على قول البخارى \" ويذكر عن عبد الله بن عمرو \" وإنما ذكره البخارى بصيغة التمريض لأن عطاء بن السائب مختلف فى الإحتجاج به، وقد اختلط فى آخر عمره. لكن أخرجه ابن خزيمة من رواية سفيان الثورى عنه، وهو ممن سمع منه قبل اختلاطه وأبوه وثقه العجلى وابن حبان وليس هو فى شرط البخارى.","vol":"2","page":13},{"text":"<span data-type=\"title\" id=toc-516>٥١٤ </span>- حديث عبد الله بن عمرو فإن فيه: ثم نفخ فى آخر سجوده فقال: أف أف.\n** د\n(فتح الباري ٨٥/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٨٥: ثبت فى أبى داود من حديث عبد الله بن عمرو. وقال الحافظ فى \" الفتح \" ٣ / ٨٥: والزيادة المذكورة من رواية حماد بن سلمة عن عطاء وقد سمع منه قبل الإختلاط فى قول يحيى بن معين وأبى داود والطحاوى وغيرهم.","vol":"2","page":14},{"text":"<span data-type=\"title\" id=toc-517>٥١٥ </span>- حديث أم سلمة قالت: رأى النبى ﷺ غلاما لنا يقال له: أفلح إذا سجد نفخ، فقال: \" يا أفلح ترب وجهك \".\n** ت\n(فتح الباري ٨٥/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٨٥: قال الترمذى: ضعيف الإسناد.","vol":"2","page":15},{"text":"<span data-type=\"title\" id=toc-518>٥١٦ </span>- قال عمر: إنى لأجهز جيشى وأنا فى الصلاة.\n** خت شب\n(فتح الباري ٩٠/٣)\n** إسناده صحيح","vol":"2","page":16},{"text":"<span data-type=\"title\" id=toc-519>٥١٧ </span>- قال عمر: إنى لأحسب جزية البحرين وأنا فى الصلاة.\n** شب\n(فتح الباري ٩٠/٣)\n** رجالثه ثقات\n** قال الحافظ فى \" الفتح \" ٣ / ٩٠: رجال هذه الآثار ثقات.","vol":"2","page":17},{"text":"<span data-type=\"title\" id=toc-520>٥١٨ </span>- من طريق عياض الأشعرى قال: صلى عمر المغرب فلم يقرأ، فقال له أبو موسى: إنك لم تقرأ فأقبل على عبد الرحمن بن عوف فقال: صدق، فأعاد فلما فرغ قال: لا صلاة ليست فيها قراءة، إنما شغلنى عير جهزتها إلى الشام فجعلت أتفكر فيها.\n** مسائل الإمام أحمد رواية صالح بن أحمد بن حنبل\n(فتح الباري ٩٠/٣)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ٣ / ٩٠: رجال هذه الآثار ثقات.","vol":"2","page":18},{"text":"<span data-type=\"title\" id=toc-521>٥١٩ </span>- من طريق همام بن الحارث: أن عمر صلى المغرب فلم يقرأ فلما انصرف قالوا: يا أمير المؤمنين إنك لم تقرأ، فقال: إنى حدثت نفسى وأنا فى الصلاة بعير جهزتها من المدينة حتى دخلت الشام، ثم أعاد وأعاد القراءة.\n** مسائل الإمام أحمد رواية صالح بن أحمد بن حنبل\n(فتح الباري ٩٠/٣)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ٣ / ٩٠: رجال هذه الآثار ثقات.","vol":"2","page":19},{"text":"<span data-type=\"title\" id=toc-522>٥٢٠ </span>- عن عبد الرحمن بن حنظله بن الراهب: أن عمر صلى المغرب فلم يقرأ فى الركعة الأولى فلما كانت الثانية قرأ بفاتحة الكتاب مرتين فلما فرغ وسلم سجد سجدتى السهو.\n** طحا\n(فتح الباري ٩٠/٣)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ٣ / ٩٠: رجال هذه الآثار ثقات.\n** تعقيب: قال عبد العزيز بن باز ٣ / ٩٠: - تعليقا على قوله عن عبد الرحمن بن حنظلة - كذا فى الأصول التى فى أيدينا ولعل الصواب عن أبى عبد الرحمن لأن ضمضم المذكور إنما روى عن عبد الله بن حنظلة وهو يكنى أبا عبد الرحمن وليس له رواية عن عبد الرحمن بن حنظلة كما يعلم ذلك من الإستيعاب والأصابة وتهذيب التهذيب.","vol":"2","page":20},{"text":"<span data-type=\"title\" id=toc-523>٥٢١ </span>- عن الأعرج: حتى إذا فرغ من الصلاة إلا أن يسلم.\n** جه\n(فتح الباري ٩٣/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٩٣: من طريق جماعة من الثقات عن يحيى بن سعيد عن الأعرج.","vol":"2","page":21},{"text":"<span data-type=\"title\" id=toc-524>٥٢٢ </span>- عن عمران بن حصين أن النبى ﷺ صلى بهم فسها فسجد سجدتين ثم تشهد ثم سلم.\n** د ت حب ك\n(فتح الباري ٩٨/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٩٨: قال الترمذى: حسن غريب، وقال الحاكم: صحيح على شرط الشيخين وقال ابن حبان: ما روى ابن سيرين عن خالد غير هذا الحديث انتهى. وهو من رواية الأكابر عن الأصاغر وضعفه البيهقى وابن عبد البر وغيرهما، ووهموا رواية أشعث لمخالفته غيره من الحفاظ عن ابن سيرين، فإن المحفوظ عن ابن سيرين فى حديث عمران ليس فيه ذكر التشهد.","vol":"2","page":22},{"text":"<span data-type=\"title\" id=toc-525>٥٢٣ </span>- عن يحيى بن أبى كثير بهذا الإسناد مرفوعا: \" إذا سها أحدكم فلم يدر أزاد أو نقص فليسجد سجدتين وهو جالس ثم يسلم \".\n** قط\n(فتح الباري ١٠٤/٣)\n** إسناده قوى\n** قال الحافظ فى \" الفتح \" ٣ / ١٠٤: ولأبى داود من طريق ابن أخى الزهرى عن عمه نحوه بلفظ: \" وهو جالس قبل التسليم \".","vol":"2","page":23},{"text":"<span data-type=\"title\" id=toc-526>٥٢٤ </span>- \" فليسجد سجدتين قبل أن يسلم ثم يسلم \".\n** د\n(فتح الباري ١٠٤/٣)\n** حسن\n** قال الحافظ فى \" الفتح \" ٣ / ١٠٤: هذه الزيادة فى هذا الحديث بمجموع هذه الطرق لا تنزل من درجة الحسن المحتج به.","vol":"2","page":24},{"text":"<span data-type=\"title\" id=toc-527>٥٢٥ </span>- عن أبى العالية قال: رأيت ابن عباس يسجد بعد وتره سجدتين.\n** شب\n(فتح الباري ١٠٥/٣)\n** إسناده صحيح","vol":"2","page":25},{"text":"<span data-type=\"title\" id=toc-528>٥٢٦ </span>- عن أبى سلمة: أن معاوية قال وهو على المنبر لكثير بن الصلت: اذهب إلى عائشة فاسألها، فقال أبو سلمة: فقمت معه، وقال ابن عباس لعبد الله بن الحارث اذهب معه، فجئناها فسألناها ... فذكره.\n** طحا\n(فتح الباري ١٠٥/٣)\n** إسناده صحيح","vol":"2","page":26},{"text":"<span data-type=\"title\" id=toc-529>٥٢٧ </span>- كان حذيفة إذا مات له الميت يقول: لا تؤذنوا به أحدا، إنى أخاف أن يكون نعيا، إنى سمعة رسول الله ﷺ بأذنى هاتين ينهى عن النعى.\n** ت جه\n(فتح الباري ١١٧/٣)\n** إسناده حسن","vol":"2","page":27},{"text":"<span data-type=\"title\" id=toc-530>٥٢٨ </span>- حديث ابن مسعود مرفوعا: \" من قدم ثلاثة من الولد لم يبلغوا الحنث كانوا له حصنا حصينا من النار، قال أبو ذر: قدمت اثنين، قال: واثنين، قال أبى بن كعب: قدمت واحدا، قال: وواحدا \".\n** ت\n(فتح الباري ١١٩/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ١١٩: قال الترمذى: غريب. وقال الحافظ فى \" الفتح \" ٣ / ١١٩: وليس فى شىء من هذه الطرق ما يصلح للإحتجاج.","vol":"2","page":28},{"text":"<span data-type=\"title\" id=toc-531>٥٢٩ </span>- فى حديث عتبة بن عبد الله السلمى: \" ما من مسلم يموت له ثلاثة من الولد لم يبلغوا الحنث إلا تلقوه من أبواب الجنة الثمانية من أيها شاء دخل \".\n** جه\n(فتح الباري ١٢١/٣)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٣ / ١٢١: ويشهد له مارواه النسائى بإسناد صحيح من حديث معاوية بن قرة عن أبيه مرفوعا.","vol":"2","page":29},{"text":"<span data-type=\"title\" id=toc-532>٥٣٠ </span>- من حديث معاوية بن قرة عن أبيه مرفوعا: \" ما يسرك أن لا تأتى بابا من أبواب الجنة إلا وجدته عنده يسعى يفتح لك \".\n** ن\n(فتح الباري ١٢١/٣)\n** إسناده صحيح","vol":"2","page":30},{"text":"<span data-type=\"title\" id=toc-533>٥٣١ </span>- عن أم سليم الأنصارية، والدة أنس بن مالك قالت: قال رسول الله ﷺ ذات يوم وأنا عنده: \" ما من مسلمين يموت لهما ثلاثة لم يبلغوا الحلم إلا أدخله الجنة بفضل رحمته إياهم \"، فقلت: وإثنان، قال: \" وإثنان \".\n** طب\n(فتح الباري ١٢١/٣)\n** إسناده جيد\n** قال الحافظ فى \" الفتح \" ٣ / ١٢١: أخرجه أحمد لكن الحديث دون القصة.","vol":"2","page":31},{"text":"<span data-type=\"title\" id=toc-534>٥٣٢ </span>- حديث بريدة أن عمر سأل عن ذلك أيضا ولفظه: \" ما من امرىء ولا امرأة يموت له ثلاثة أولاد إلا أدخله الله الجنة \"، فقال عمر: يارسول الله وإثنان؟، قال: \" وإثنان \".\n** ك بز\n(فتح الباري ١٢٢/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ١٢٢: قال الحاكم: صحيح الإسناد.","vol":"2","page":32},{"text":"<span data-type=\"title\" id=toc-535>٥٣٣ </span>- طريق عمرو بن عمير عن أبى هريرة مرفوعا: \" من غسل الميت فليغتسل ومن حمله فليتوضأ \".\n** د\n(فتح الباري ١٢٧/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ١٢٧: رواته ثقات إلا عمرو بن عمير فليس بمعروف. وروى الترمذى وابن حبان من طريق سهيل بن أبى صالح عن أبيه عن أبى هريرة نحوه وهو معلول لأن أبا صالح لم يسمعه من أبى هريرة ﵁. وقال ابن أبى حاتم عن أبيه: الصواب عن أبى هريرة موقوف اه. وقال الذهلى فيما رواه الحاكم فى تاريخه: ليس فيمن غسل ميتا فليغتسل حديث ثابت","vol":"2","page":33},{"text":"<span data-type=\"title\" id=toc-536>٥٣٤ </span>- عن ابن عباس ﵄ قال: \" لا تنجسوا موتاكم فإن المؤمن ليس ينجس حيا ولا ميتا \".\n** ص خت ش\n(فتح الباري ١٢٧/٣)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٣ / ١٢٧: وقد روى مرفوعا أخرجه الدارقطنى من رواية عبد الرحمن بن يحيى المخزومى عن سفيان، وكذلك أخرجه الحاكم من طريق أبى بكر وعثمان ابن أبى شيبة عن سفيان والذى فى مصنف ابن أبى شيبة عن سفيان موقوف كما رواه سعيد بن منصور، وروى الحاكم نحوه مرفوعا أيضا من طريق عمرو بن أبى عمرو عن عكرمة عن ابن عباس.","vol":"2","page":34},{"text":"<span data-type=\"title\" id=toc-537>٥٣٥ </span>- عن أيوب ولفظه: دخل علينا ونحن نغسل ابنته أم كلثوم.\n** جه\n(فتح الباري ١٢٨/٣)\n** إسناده على شرط الشيخين\n** قال الحافظ فى \" الفتح \" ٣ / ١٢٨: هذا الإسناد على شرط الشيخين وفيه نظر.","vol":"2","page":35},{"text":"<span data-type=\"title\" id=toc-538>٥٣٦ </span>- عن أم عطية قالت: فكفناها فى خمسة أثواب وخمرناها كما يخمر الحى.\n** الجوزقى\n(فتح الباري ١٣٣/٣)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٣ / ١٣٣: هذه الزيادة صحيحة الإسناد.","vol":"2","page":36},{"text":"<span data-type=\"title\" id=toc-539>٥٣٧ </span>- حديث ابن عباس بلفظ: \" البسوا ثياب البياض فإنها أطهر وأطيب وكفنوا فيها موتاكم \".\n** د ت ن جه\n(فتح الباري ١٣٥/٣)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٣ / ١٣٥: رواه أصحاب السنن، وصححه الترمذى والحاكم، وله شاهد من حديث سمرة بن جندب أخرجوه وإسناده صحيح أيضا.","vol":"2","page":37},{"text":"<span data-type=\"title\" id=toc-540>٥٣٨ </span>- روى أنه ﷺ كفن فى ثوبين وبرد حبرة.\n** د\n(فتح الباري ١٣٥/٣)\n** إسناده حسن","vol":"2","page":38},{"text":"<span data-type=\"title\" id=toc-541>٥٣٩ </span>- عن أبى هريرة أن رسول الله ﷺ كان فى جنازة فرأى عمر امرأة فصاح بها فقال: \" دعها ياعمر \" الحديث.\n** جه ن\n(فتح الباري ١٤٥/٣)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ٣ / ١٤٥: رواه ابن أبى شيبة من طريق محمد بن عمرو بن عطاء عن أبى هريرة، وأخرجه ابن ماجه والنسائى من هذا الوجه، ومن طريق أخرى عن محمد بن عمرو عن سلمة بن الأزرق عن أبى هريرة ورجاله ثقات.","vol":"2","page":39},{"text":"<span data-type=\"title\" id=toc-542>٥٤٠ </span>- حديث: \" لعن الله زوارات القبور \".\n** ت\n(فتح الباري ١٤٩/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ١٤٩: أخرجه الترمذى وصححه. وله شاهد من حديث ابن عباس ومن حديث حسان بن ثابت.","vol":"2","page":40},{"text":"<span data-type=\"title\" id=toc-543>٥٤١ </span>- فى مرسل يحيى بن أبى كثير: فقال: \" اذهبى إليك فإن الصبر عند الصدمة الأولى \".\n** عب\n(فتح الباري ١٥٠/٣)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٣ / ١٥٠: وزاد عبد الرزاق فيه، من مرسل الحسن: \" والعبرة لا يملكها ابن آدم \".","vol":"2","page":41},{"text":"<span data-type=\"title\" id=toc-544>٥٤٢ </span>- فى مرسل الحسن: \" والعبرة لا يملكهاابن آدم \".\n** عب\n(فتح الباري ١٥٠/٣)\n** مرسل","vol":"2","page":42},{"text":"<span data-type=\"title\" id=toc-545>٥٤٣ </span>- عن أبى مسعود الأنصارى وقرظة بن كعب قالا: رخص لنا فى البكاء عند المصيبة فى غير نوح.\n** شب طب\n(فتح الباري ١٥٣/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ١٥٣: صححه الحاكم ولكن ليس إسناده على شرط البخارى.","vol":"2","page":43},{"text":"<span data-type=\"title\" id=toc-546>٥٤٤ </span>- حديث قيلة بنت مخرمة، قلت: يارسول الله قد ولدته فقاتل معك يوم الربذة ثم أصبابته الحمى فمات ونزل على البكاء، فقال رسول الله ﷺ: \" أيغلب أحدكم أن يصاحب صويحبه فى الدنيا معروفا، وإذا مات استرجع فوالذى نفس محمد بيده إن أحدكم يبكى فيستعير إليه صويحبه، فيا عباد الله لا تعذبوا موتاكم \".\n** ابن أبى خيثمة شب طب\n(فتح الباري ١٥٥/٣)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٣ / ١٥٥: هذا طرف من حديث طويل، وأخرج أبو داود والترمذى أطرافا منه.","vol":"2","page":44},{"text":"<span data-type=\"title\" id=toc-547>٥٤٥ </span>- قال أبو هريرة: إن أعمال العباد تعرض على أقربائهم من موتاهم.\n** الطبرى\n(فتح الباري ١٥٥/٣)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٣ / ١٥٥: وشاهده حديث النعمان بن بشير مرفوعا، أخرجه البخارى فى تاريخه وصححه الحاكم.","vol":"2","page":45},{"text":"<span data-type=\"title\" id=toc-548>٥٤٦ </span>- حديث عبد الله بن عمرو: \" الراحمون يرحمهم الرحمن \".\n** د\n(فتح الباري ١٥٨/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ١٥٨: ثبت فى حديث عبد الله بن عمرو عند أبى داود وغيره.","vol":"2","page":46},{"text":"<span data-type=\"title\" id=toc-549>٥٤٧ </span>- عن ابن عمر أن رسول الله ﷺ مر بنساء بنى عبد الأشهل يبكين هلكاهن يوم أحد، فقال: \" لكن حمزة لا بواكى له \"، فجاء نساء الأنصار يبكين حمزة، فاستيقظ رسول الله ﷺ فقال: \" ويحهن، ما انقلبن بعد مروهو فلينقلبن ولا يبكين على هالك بعد اليوم \".\n** حم جه\n(فتح الباري ١٦١/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ١٦١: صححه الحاكم. وله شاهد أخرجه عبد الرزاق من طريق عكرمة مرسلا ورجاله ثقات.","vol":"2","page":47},{"text":"<span data-type=\"title\" id=toc-550>٥٤٨ </span>- حديث عبد الله بن أبى أوفى قال: نهى رسول الله ﷺ عن المراثى.\n** حم جه\n(فتح الباري ١٦٤/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ١٦٥: صححه الحاكم وهو عند ابن أبى شيبة بلفظ: نهانا أن نتراثى.","vol":"2","page":48},{"text":"<span data-type=\"title\" id=toc-551>٥٤٩ </span>- حديث أبى أمامة: أن رسول الله ﷺ لعن الخامشة وجهها والشاقة جيبها والداعية بالويل والبثور.\n** جه\n(فتح الباري ١٦٦/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ١٦٦: صححه ابن حبان.","vol":"2","page":49},{"text":"<span data-type=\"title\" id=toc-552>٥٥٠ </span>- عن ابن عباس أنه نعى إليه أخوه قثم وهو فى سفر فاسترجع ثم تنحى عن الطريق فأناخ فصلى ركعتين أطال فيهما الجلوس ثم قام وهو يقول: واستعينوا بالصبر والصلاة.. الآية.\n** الطبرى فى تفسيره\n(فتح الباري ١٧٢/٣)\n** إسناده حسن","vol":"2","page":50},{"text":"<span data-type=\"title\" id=toc-553>٥٥١ </span>- عن حذيفة قال: كان رسول الله ﷺ إذا خربه أمر صلى.\n** د\n(فتح الباري ١٧٢/٣)\n** إسناده حسن","vol":"2","page":51},{"text":"<span data-type=\"title\" id=toc-554>٥٥٢ </span>- عن مكحول: \" إنما أنهى الناس عن النياحة أن يندب الرجل بما ليس فيه \".\n** عب\n(فتح الباري ١٧٤/٣)\n** مرسل","vol":"2","page":52},{"text":"<span data-type=\"title\" id=toc-555>٥٥٣ </span>- من حديث عبادة قال: كان النبى ﷺ يقوم للجنازة، فمر حبر من اليهود فقال: هكذا نفعل، فقال: \" اجلسوا وخالفوهم \".\n** حم د ت جه\n(فتح الباري ١٨١/٣)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٣ / ١٨١: أخرجه أحمد وأصحاب السنن إلا النسائى. وقال الحافظ: فلو لم يكن إسناده ضعيفا لكان حجة فى النسخ.","vol":"2","page":53},{"text":"<span data-type=\"title\" id=toc-556>٥٥٤ </span>- من حديث المغيرة بن شعبة مرفوعا: \" الراكب خلف الجنازة والماشى حيث شاء منها \".\n** د ت ن جه\n(فتح الباري ١٨٣/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ١٨٣: أخرجه أصحاب السنن وصححه ابن حبان والحاكم.","vol":"2","page":54},{"text":"<span data-type=\"title\" id=toc-557>٥٥٥ </span>- من طريق عبد الرحمن بن أبزى عن على قال: المشى خلفها أفضل من المشى أمامها كفضل صلاة الجماعة على صلاة الفذ.\n** ص\n(فتح الباري ١٨٣/٣)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٣ / ١٨٣: هو موقوف له حكم المرفوع، لكن حكى الأثرم عن أحمد أنه تكلم فى إسناده.","vol":"2","page":55},{"text":"<span data-type=\"title\" id=toc-558>٥٥٦ </span>- حديث ابن عمر: سمعت رسول الله ﷺ يقول: \" إذا مات أحدكم فلا تحبسوه وأسرعوا به إلى قبره \".\n** طب\n(فتح الباري ١٨٤/٣)\n** إسناده حسن","vol":"2","page":56},{"text":"<span data-type=\"title\" id=toc-559>٥٥٧ </span>- حديث مالك بن هبيرة مرفوعا: \" من صلى عليه ثلاثة صفوف فقد أوجب \". وفى رواية \" إلا غفر له \".\n** د\n(فتح الباري ١٨٦/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ١٨٧: حسنه الترمذى وصححه الحاكم.\n** تعقيب: قال عبد العزيز بن باز ٣ / ١٨٧: لكن فى إسناده محمد بن إسحاق، وهو مدلس وقد رواه بالعنعنة وهى علة مؤثرة فى حق المدلس، وعليه لا تقوم بهذا الحديث حجة حتى يوجد ما يشهد له بالصحة والله أعلم.","vol":"2","page":57},{"text":"<span data-type=\"title\" id=toc-560>٥٥٨ </span>- عن ابن عمر: أنه كان يرفع يديه فى كل تكبيرة على الجنازة.\n** خ فى كتاب رفع اليدين خد\n(فتح الباري ١٩٠/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ١٩٠: وولى مرفوعا أخرجه الطبرانى فى الأوسط من وجه آخر عن نافع عن ابن عمر بإسناد ضعيف.\n** تعقيب: قال عبد العزيز بن باز ٣ / ١٩٠: وأخرجه الدارقطنى فى العلل بإسناد جيد عن ابن عمر مرفوعا وصوب وقفه لأنه لم يرفعه سوى عمر بن شبة، والأظهر عدم الإلتفات إلى هذه العلة لأن عمر المذكور ثقة فيقبل رفعه، لأن ذلك زيادة من ثقة وهى مقبولة على الراجح عند أئمة الحديث.","vol":"2","page":58},{"text":"<span data-type=\"title\" id=toc-561>٥٥٩ </span>- عن أبى هريرة قال: أميران ليسا بأميرين: الرجل يكون مع الجنازة يصلى عليها فليس له أن يرجع حتى يستأذن وليها ... الحديث.\n** عب\n(فتح الباري ١٩٣/٣)\n** منقطع موقوف\n** قال الحافظ فى \" الفتح \" ٣ / ١٩٣: وروى عبد الرزاق مثله من قول إبراهيم، أخرجه ابن أبى شيبة عن المسور من فعله أيضا، وقد ورد مثيله مرفوعا من حديث جابر أخرجه البزار بإسناد فيه مقال، وأخرجه العقيلى فى الضعفاء من حديث أبى هريرة مرفوعا بإسناد ضعيف.","vol":"2","page":59},{"text":"<span data-type=\"title\" id=toc-562>٥٦٠ </span>- عن أبى هريرة مرفوعا: \" من تبع جنازة فحمل من علوها وحثا فى قبرها وقعد حتى يؤذن له رجع بقيراطين \".\n** حم\n(فتح الباري ١٩٣/٣)\n** إسناده ضعيف","vol":"2","page":60},{"text":"<span data-type=\"title\" id=toc-563>٥٦١ </span>- فقال ابن عمر: ياأبا هريرة أنظر ما تحدث عن رسول الله ﷺ.\n** ص مسدد خم\n(فتح الباري ١٩٥/٣)\n** إسناده صحيح","vol":"2","page":61},{"text":"<span data-type=\"title\" id=toc-564>٥٦٢ </span>- عن أنس بن مالك، أنه صلى على رجل فقام عند رأسه، وصلى على امرأة فقام عند عجيزتها فقال له العلاء بن زياد: أهكذا كان رسول الله ﷺ يفعل؟، قال: نعم.\n** د ت\n(فتح الباري ٢٠١/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٢٠١: أورد المصنف ترجمة مورد السؤال وأشار إلى تضعيف مارواه أبو داود والترمذى.\n** تعقيب: قال عبد العزيز بن باز ٣ / ١٩٥: وأخرجه أحمد وابن ماجه ولفظهما لفظ الترمذى: عند رأس الرجل ووسط المرأة، وإسناده جيد وهو حجة قائمة على التفرقة بين الرجل والمرأة فى الموقف.","vol":"2","page":62},{"text":"<span data-type=\"title\" id=toc-565>٥٦٣ </span>- عن أبى معبد: صليت خلف ابن عباس على جنازة فكبر ثلاثا.\n** ابن المنذر\n(فتح الباري ٢٠٢/٣)\n** إسناده صحيح","vol":"2","page":63},{"text":"<span data-type=\"title\" id=toc-566>٥٦٤ </span>- عن سعيد بن المسيب قال: كان التكبير أربعا أو خمسا، فجمع عمر الناس على أربع.\n** ابن المنذر\n(فتح الباري ٢٠٢/٣)\n** إسناده صحيح","vol":"2","page":64},{"text":"<span data-type=\"title\" id=toc-567>٥٦٥ </span>- عن أبى وائل قال: كانوا يكبرون على عهد رسول الله ﷺ سبعا وستا وخمسا وأربعا فجمع عمر الناس على أربع كأطول الصلاة.\n** هق\n(فتح الباري ٢٠٢/٣)\n** إسناده حسن","vol":"2","page":65},{"text":"<span data-type=\"title\" id=toc-568>٥٦٦ </span>- عن أبى أمامة بن سهل بن حنيف قال: السنة فى الصلاة على الجنازة أن يكبر ثم يقرأ بأم القرأن ثم يصلى على النبى ﷺ ثم يخلص الدعاء للميت ولا يقرأ إلا فى الأولى.\n** عب ك\n(فتح الباري ٢٠٣/٣)\n** إسناده صحيح","vol":"2","page":66},{"text":"<span data-type=\"title\" id=toc-569>٥٦٧ </span>- حديث جابر بلفظ: وقرأ بأم القرآن بعد التكبيرة الأولى.\n** شفع\n(فتح الباري ٢٠٤/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٢٠٤: أفاده شيخنا فى شرح الترمذى وقال إن سنده ضعيف.","vol":"2","page":67},{"text":"<span data-type=\"title\" id=toc-570>٥٦٨ </span>- عن ابن عباس أنه صلى على جنازة بالأبواء فكبر ثم قرأ الفاتحة رافعا صوته ثم صلى على النبى ﷺ ثم قال: اللهم عبدك وابن عبدك أصبح فقيرا إلى رحمتك، وأنت غنى عن عذابه، إن كان زاكيا فزكه، وإن كان مخطئا فاغفر له، اللهم لا تحرمناأجره، ولا تضلنا بعده، ثم كبر ثلاث تكبيرات ثم انصرف فقال: ياأيها الناس إنى لم أقرأ عليها - أى جهرا - إلا لتعلموا أنها سنة.\n** ك\n(فتح الباري ٢٠٤/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٢٠٤: قال الحاكم: شرحبيل لم يحتج به الشيخان وإنما أخرجته لأنه مفسر للطرق المتقدمة اه. وشرحبيل مختلف فى توثيقه.","vol":"2","page":68},{"text":"<span data-type=\"title\" id=toc-571>٥٦٩ </span>- حديث بشير بن الخصاصة: أن النبى ﷺ رأى رجلا يمشى بين القبور وعليه نعلان سبتيتان، فقال: \" ياصاحب السبتيتين ألق نعليك \".\n** د ن\n(فتح الباري ٢٠٦/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٢٠٦: صححه الحاكم.","vol":"2","page":69},{"text":"<span data-type=\"title\" id=toc-572>٥٧٠ </span>- عن هشام بن عامر الأنصارى قال: جاءت الأنصار إلى رسول الله ﷺ يوم أحد فقالوا: أصابنا قرح وجهد، قال: \" احفروا وأوسعوا واجعلوا الرجلين والثلاثة فى القبر \".\n** د ت ن جه\n(فتح الباري ٢١١/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٢١١: رواه أصحاب السنن وصححه الترمذى.","vol":"2","page":70},{"text":"<span data-type=\"title\" id=toc-573>٥٧١ </span>- عن واثلة بن الأسقع: أنه كان يدفن الرجل والمرأة فى القبر الواحد فيقدم الرجل ويجلع المرأة وراءه \".\n** عب\n(فتح الباري ٢١١/٣)\n** إسناده حسن","vol":"2","page":71},{"text":"<span data-type=\"title\" id=toc-574>٥٧٢ </span>- حديث ابن عباس: أصيب حمزة بن عبد المطلب وحنظلة بن الراهب وهما جنب فقال رسول الله ﷺ: \" رأيت الملائكة تغسلهما \".\n** طب\n(فتح الباري ٢١٢/٣)\n** إسناده لابأس به\n** قال الحافظ فى \" الفتح \" ٣ / ٢١٢: غريب فى ذكر حمزة.","vol":"2","page":72},{"text":"<span data-type=\"title\" id=toc-575>٥٧٣ </span>- عن جابر: أن أباه قتل يوم أحد ثم مثلوا به فجدعوا أنفه وأذنيه.\n** طب\n(فتح الباري ٢١٧/٣)\n** إسناده صحيح","vol":"2","page":73},{"text":"<span data-type=\"title\" id=toc-576>٥٧٤ </span>- أن عائذ بن عمرو جاء يوم الفتح مع أبى سفيان بن حرب، فقال الصحابة: هذا أبو سفيان وعائذ بن عمرو، فقال رسول الله ﷺ: \" هذا عائذ بن عمرو وأبو سفيان الإسلام أعز من ذلك الإسلام يعلو ولا يعلى \".\n** قط محمد بن هرون الرويانى فى مسنده فوائد أبى يعلى الخليلى\n(فتح الباري ٢٢٠/٣)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٣ / ٢٢٠: زاد أبو يعلى الخليلى فى أوله قصة: أن عائذ بن عمرو جاء يوم الفتح مع أبى سفيان بن حرب، فقال الصحابة: هذا أبو سفيان وعائذ بن عمرو، فقال رسول الله ﷺ: \" هذا عائذ بن عمرو وأبو سفيان، الإسلام أعز من ذلك الإسلام يعلو ولا يعلى.","vol":"2","page":74},{"text":"<span data-type=\"title\" id=toc-577>٥٧٥ </span>- عن أبى هريرة قال: لأن أجلس على جمرة فتحرق ما دون لحم حتى تفضى إلى، أحب إلى من أن أجلس على قبر، قال عثمان: فرأيت خارجة بن زيد فى المقابر فذكرت له ذلك فأخذ بيدى ... الحديث.\n** مسدد\n(فتح الباري ٢٢٤/٣)\n** إسناده صحيح","vol":"2","page":75},{"text":"<span data-type=\"title\" id=toc-578>٥٧٦ </span>- طريق محمد بن كعب قال: إنما قال أبو هريرة: من جلس على قبر يبول عليه ويتغوط فكأنما جلس على جمرة.\n** طحا\n(فتح الباري ٢٢٤/٣)\n** إسناده ضعيف","vol":"2","page":76},{"text":"<span data-type=\"title\" id=toc-579>٥٧٧ </span>- عن ابن عمر: لأن أطأ على رضف أحب إلى من أن أطأ على قبر.\n** شب\n(فتح الباري ٢٢٤/٣)\n** إسناده صحيح","vol":"2","page":77},{"text":"<span data-type=\"title\" id=toc-580>٥٧٨ </span>- عن زيد بن ثابت مرفوعا: إنما نهى النبى ﷺ عن الجلوس على القبور لحدث غائطا أو بول.\n** طحا\n(فتح الباري ٢٢٤/٣)\n** رجاله ثقات","vol":"2","page":78},{"text":"<span data-type=\"title\" id=toc-581>٥٧٩ </span>- عن عمرو بن حزم الأنصارى: رأنى رسول الله ﷺ وأنا متكىء على قبر فقال: \"لا تؤذ صاحب القبر \".\n** حم\n(فتح الباري ٢٢٥/٣)\n** إسناده صحيح","vol":"2","page":79},{"text":"<span data-type=\"title\" id=toc-582>٥٨٠ </span>- عن البراء مطولا مبينا وفيه من الزيادة فى أوله: \" استعيذوا بالله من عذاب القبر \"، وفيه: \" فترد روحه فى جسده \"، وفيه: \" فيأتيه ملكان فيجلسانه فيقولان له: من ربك؟، فيقول: ربى الله فيقولان له: ما دينك فيقول: دينى الإسلام، فيقولان له: ماهذا الرجل الذى بعث فيكم؟ فيقول: هو رسول الله فيقولان له: ما يدريك، فيقول: قرأت القرآن كتاب الله فأمنت به وصدقت، فذلك قوله تعالى (يثبت الله الذين أمنوا بالقول الثابت) \"، وفيه: \" وأن الكافر تعاد روحه فى جسده فيأتيه ملكان فيجلسانه فيقولان له: من ربك؟ فيقول: هاه هاه لا أدرى..... \" الحديث.\n** د ت ن جه\n(فتح الباري ٢٣٤/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٢٣٤: أخرجه أصحاب السنن وصححه أبو عوانة وغيره.","vol":"2","page":80},{"text":"<span data-type=\"title\" id=toc-583>٥٨١ </span>- عن عائشة أن يهودية كانت تخدمها، فلا تصنع عائشة إليها شيئا من المعروف إلا قالت لها اليهودية: وقاك الله عذاب القبر، قالت: فقالت يارسول الله هل للقبر عذاب، قال: \" كذبت يهود لا عذاب دون يوم القيامة \"، ثم مكث بعد ذلك ماشاء أن يمكث فخرج ذات يوم نصف النها وهو ينادى بأعلى صوته: \" أيها الناس استعيذوا بالله من عذاب القبر، فإن عذاب القبر حق \".\n** حم\n(فتح الباري ٢٣٦/٣)\n** إسناده على شرط البخارى","vol":"2","page":81},{"text":"<span data-type=\"title\" id=toc-584>٥٨٢ </span>- من مرسل عمرو بن دينار زاد: \" يحفران بأنيابهما ويطآن فى أشعارها، معهما مرزبة لو اجتمع عليها أهل منى لم يقلوها \".\n** عب\n(فتح الباري ٢٣٧/٣)\n** مرسل","vol":"2","page":82},{"text":"<span data-type=\"title\" id=toc-585>٥٨٣ </span>- حديث أبى هريرة: \" فيقال له: هل رأيت الله؟، فيقول: ما ينبغى لأحد أن يرى الله، فتفرج له فرجة قبل النار فينظر إليها يحطم بعضها بعضا فيقال له: أنظر إلى ماوقاك الله \".\n** جه\n(فتح الباري ٢٣٨/٣)\n** إسناده صحيح","vol":"2","page":83},{"text":"<span data-type=\"title\" id=toc-586>٥٨٤ </span>- عن عبيد بن عمير: \" لا دريت ولا أفلحت \".\n** عب\n(فتح الباري ٢٣٩/٣)\n** مرسل","vol":"2","page":84},{"text":"<span data-type=\"title\" id=toc-587>٥٨٥ </span>- حديث أنس مرفوعا: \" سألت ربى اللاهين من ذرية البشر أن لا يعذبهم فأعطانيهم \".\n** يع\n(فتح الباري ٢٤٦/٣)\n** إسناده حسن","vol":"2","page":85},{"text":"<span data-type=\"title\" id=toc-588>٥٨٦ </span>- من طريق خنساء بنت معاوية بن صريم عن عمتها قالت: قلت يارسول الله من فى الجنة؟، قال: النبى فى الجنة والشهيد فى الجنة والمولود فى الجنة \".\n** حم\n(فتح الباري ٢٤٦/٣)\n** إسناده حسن","vol":"2","page":86},{"text":"<span data-type=\"title\" id=toc-589>٥٨٧ </span>- حديث عائشة: سألت رسول الله عن ولدان من المسلمين، قال: \" فى الجنة \"، وعن أولاد المشركين، قال: \" فى النار \"، فقلت: يارسول الله لم يدركوا الأعمال قال: \" ربك أعلم بما كانوا عاملين لو شئت أسمعتك تضاغيهم فى النار \".\n** حم\n(فتح الباري ٢٤٦/٣)\n** ضعيف جدا\n** قال الحافظ فى \" الفتح \" ٣ / ٢٤٦: وهو حديث ضعيف جدا، لأن فى إسناده أبا عقيل مولى بهية وهو متروك.","vol":"2","page":87},{"text":"<span data-type=\"title\" id=toc-590>٥٨٨ </span>- حديث سمرة مرفوعا: \" أولاد المشركين خدم أهل الجنة \".\n** طب بز\n(فتح الباري ٢٤٦/٣)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٣ / ٢٤٦: وفيه حديث عن أنس ضعيف أخرجه أبو داود الطيالسى وأبو يعلى.","vol":"2","page":88},{"text":"<span data-type=\"title\" id=toc-591>٥٨٩ </span>- من طريق أبى معاذ عن الزهرى عن عروة عن عائشة قالت: سألت خديجة النبى ﷺ عن أولاد المشركين، فقال: \" هم مع آبائهم \"، ثم سألته بعد ذلك فقال: \" الله أعلم بما كانوا عاملين \"، ثم سألته بعد ما استحكم الإسلام فنزل (ولا تزر وازرة وزر أخرى)، قال: \" هم على الفطرة أو قال: فى الجنة \".\n** عب\n(فتح الباري ٢٤٧/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٢٤٧: أبو معاذ هو سليمان بن أرقم وهو ضعيف.","vol":"2","page":89},{"text":"<span data-type=\"title\" id=toc-592>٥٩٠ </span>- حديث عبد الله بن عمرو مرفوعا: \" ما من مسلم يموت يوم الجمعة أو ليلة الجمعة إلا وقاه الله فتنة القبر \".\n** ت\n(فتح الباري ٢٥٣/٣)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٣ / ٢٥٣: وفى إسناده ضعف، أخرجه أبو يعلى من حديث أنس نحوه وإسناده أضعف.","vol":"2","page":90},{"text":"<span data-type=\"title\" id=toc-593>٥٩١ </span>- من حديث عبيد بن خالد السلمى: موت الفجأة أخذة أسف.\n** د\n(فتح الباري ٢٥٤/٣)\n** إسناده فيه مقال\n** قال الحافظ فى \" الفتح \" ٣ / ٢٥٤: الحديث أخرجه أبو داود من حديث عبيد بن خالد السلمة ورجاله ثقات إلا أن راويه رفعه مرة ووقفه أخرى، وقد روى ابن أبى الدنيا فى كتاب الموت من حديث أنس نحو حديث عبيد بن خالد، وزاد فيه: \" المحروم من حرم وصيته \".","vol":"2","page":91},{"text":"<span data-type=\"title\" id=toc-594>٥٩٢ </span>- عن عائشة: أبو بكر عن يمينه وعمر عن يساره.\n** يع\n(فتح الباري ٢٥٧/٣)\n** إسناده ضعيف","vol":"2","page":92},{"text":"<span data-type=\"title\" id=toc-595>٥٩٣ </span>- من طريق مسروق أن عليا بعث يزيد بن قيس الأرجى فى أيام الحمل برسالة فلم ترد عليه جوابا، فبلغها أنه عاب عليها ذلك فكانت تلعنه ثم لما بلغها موته نهت عن لعنه، وقالت: إن رسول الله نهانا عن سب الأموات.\n** عمر بن شبة\n(فتح الباري ٢٥٩/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٢٥٩: صححه ابن حبان من وجه آخر عن الأعمش عن مجاهد بالقصة.","vol":"2","page":93},{"text":"<span data-type=\"title\" id=toc-596>٥٩٤ </span>- عن صخر بن القعقاع قال: لقيت النبى ﷺ بين عرفه ومزدلفة فأخذت بخطام ناقته فقلت: يارسول الله ما يقربنى من الجنة ويباعدنى من النار فذكر الحديث.\n** طب\n(فتح الباري ٢٦٤/٣)\n** إسناده حسن","vol":"2","page":94},{"text":"<span data-type=\"title\" id=toc-597>٥٩٥ </span>- قصة ثعلبة بن حاطب المطوله فيها: لما أنزلت آية الصدقة بعث النبى ﷺ عاملا فقال: ماهذه إلا جزية أو أخت الجزية.\n** لم\n(فتح الباري ٢٦٦/٣)\n** ضعيف\n** قال الحافظ فى \" الفتح \" ٣ / ٢٦٦: حديث ضعيف لا يحتج به.","vol":"2","page":95},{"text":"<span data-type=\"title\" id=toc-598>٥٩٦ </span>- حديث قيس بن سعد بن عبادة قال: أمرنا رسول الله ﷺ بصدقة الفطر قبل أن تنزل الزكاة ثم نزلت فريضة الزكاة فلم يأمرنا ولم ينهنا ونحن نفعله.\n** حم خز ن جه ك\n(فتح الباري ٢٦٦/٣)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٣ / ٢٦٧: رجاله رجال الصحيح إلا أبا عمار الراوى له عن قيس بن سعد وهو كوفى اسمه غريب بالمهمله والمفتوحة ابن حميد وقد وثقه أحمد وابن معين.","vol":"2","page":96},{"text":"<span data-type=\"title\" id=toc-599>٥٩٧ </span>- عن ابن عمر موقوفا: \" ما أدى زكاته فليس بكنز \".\n** ما شفع\n(فتح الباري ٢٧٢/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٢٧٢: ووصله البيهقى والطبرانى من طريقالثورى عن عبد الله بن دينار وقال: إنه ليس بمحفوظ.","vol":"2","page":97},{"text":"<span data-type=\"title\" id=toc-600>٥٩٨ </span>- عن ابن عمر مرفوعا بلفظ: \" كل ما أديت زكاته وإن كان تحت سبع أرضين فليس بكنز وكل مالا تؤدى زكاته فهو كنز وإن كان ظاهرا على وجه الأرض \".\n** هق\n(فتح الباري ٢٧٢/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٢٧٢: أورده البيهقى مرفوعا ثم قال: ليس بمحفوظ والمشهور وقفه.","vol":"2","page":98},{"text":"<span data-type=\"title\" id=toc-601>٥٩٩ </span>- عن جابر بلفظ: \" إذا أديت زكاة مالك فقد أذهبت عنك شره \".\n** ك\n(فتح الباري ٢٧٢/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٢٧٢: رجح أبو زرعة والبيهقى وغيرهما وقفه كما عند البزار.","vol":"2","page":99},{"text":"<span data-type=\"title\" id=toc-602>٦٠٠ </span>- عن أبى هريرة بلفظ: \" إذا أديت زكاة مالك فقد قضيت ماعليك \".\n** ت\n(فتح الباري ٢٧٢/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٢٧٢: قال الترمذى: حسن غريب، وصححه الحاكم وهو على شرط ابن حبان، وعن أم سلمة عند الحاكم وصححه ابن القطان أيضا وأخرجه أبو داود، وقال ابن عبد البر: فى سنده مقال، وذكر شيخنا فى شرح الترمذى: أن سنده جيد.\n** تعقيب: قال عبد العزيز بن باز ٣ / ٢٧٢: عليقا على قول شيخنا: هو الحافظ العراقى، ولفظه عند أبى داود عن أم سلمة أنها كانت تلبس أوضاحا من ذهب فقالت: يارسول الله أكنز هو، فقال: ما بلغ أن تؤدى زكاته فزكى فليس بكنز. وسنده جيد كما قال العراقى.","vol":"2","page":100},{"text":"<span data-type=\"title\" id=toc-603>٦٠١ </span>- عن ابن عباس قال: أستأذن أبو ذر على عثمان، فقال: إنه يؤذينا، فلما دخل قال له عثمان: أنت الذى تزعم إنك خير من أبى بكر وعمر؟، قال: لا ولكن سمعت رسول الله ﷺ يقول: \" إن أحبكم إلى وأقربكم منى من بقى على العهد الذى عاهدته عليه \"، وأنا باق على عهده، فأمره أن يلحق بالشام، وكان يحدثهم ويقول: لا يبيتن عند أحدكم دينار ولا درهم إلا ما ينفقه فى سبيل الله أو يعده لغريم، فكتب معاوية إلى عثمان إن كان لك بالشام حاجة فابعث إلى أبى ذر، فكتب إليه عثمان أن أقدم على فقدم.\n** يع\n(فتح الباري ٢٧٤/٣)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٣ / ٣٧٤: باسناد فيه ضعف.","vol":"2","page":101},{"text":"<span data-type=\"title\" id=toc-604>٦٠٢ </span>- حديث أبى المليح عن أبيه مرفوعا: \" لا يقبل الله صدقة من غلول، ولا صلاة بغير طهور \".\n** د\n(فتح الباري ٢٧٨/٣)\n** إسناده صحيح","vol":"2","page":102},{"text":"<span data-type=\"title\" id=toc-605>٦٠٣ </span>- حديث ابن مسعود مرفوعا: \" ليتق أحدكم وجهه النار ولو بشق تمرة \".\n** حم\n(فتح الباري ٢٨٤/٣)\n** إسناده صحيح","vol":"2","page":103},{"text":"<span data-type=\"title\" id=toc-606>٦٠٤ </span>- حديث عائشة: \" ياعائشة استترى من النار ولو بشق تمرة فإنها تسد من الجائع موقعها من الشبعان \".\n** حم\n(فتح الباري ٢٨٤/٣)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٣ / ٢٨٤: ولأبى يعلى من حديث أبى بكر الصديق نحوه، وأتم منه بلفظ: \" تقع من الجائع موقعها من الشبعان \".","vol":"2","page":104},{"text":"<span data-type=\"title\" id=toc-607>٦٠٥ </span>- عن عائشة قالت: قال رسول الله ﷺ لأزواجه: \" أسرعكن لحوقا بى أطولكن يدا \"، قالت عائشة: فكلنا إذا اجتمعنا فى بيت إحدانا بعد وفاة رسول الله ﷺ، نمد إيدينا فى الجدار نتطاول، فلم نزل نفعل ذلك حتى توفيت زينب بنت جحش، وكانت امرأة قصيرة فلم تكن أطولنا فعرفنا حينئذ أن النبى ﷺ إنما أراد بطول اليد الصدقة، وكانت زينب امرأة صناعة باليد، وكانت تدبغ وتخرز وتصدق فى سبيل الله.\n** ك\n(فتح الباري ٢٨٧/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٢٨٧: قال الحاكم: على شرط مسلم اه.","vol":"2","page":105},{"text":"<span data-type=\"title\" id=toc-608>٦٠٦ </span>- عن ميمونة أن النبى ﷺ قال لهن: \" ليس ذلك أعنى إنما أعنى أصنعكن يدا \".\n** طس\n(فتح الباري ٢٨٨/٣)\n** ضعيف جدا","vol":"2","page":106},{"text":"<span data-type=\"title\" id=toc-609>٦٠٧ </span>- قوله تعالى (الذين ينفقون أموالهم بالليل والنهار سرا وعلانية ... إلى قوله. ولا هم يحزنون)، عن ابن عباس إنها نزلت فى على بن أبى طالب كان عنده أربعة دراهم فانفق بالليل واحدا وبالنهار واحدا وفى السر واحدا وفى العلانية واحدا.\n** عب\n(فتح الباري ٢٨٩/٣)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٣ / ٢٨٩: باسناد فيه ضعف إلى ابن عباس، وذكره الكلبى فى تفسيره عن أبى صالح عن ابن عباس أيضا، وزاد أن النبى ﷺ قاله له: أما إن ذلك لك.","vol":"2","page":107},{"text":"<span data-type=\"title\" id=toc-610>٦٠٨ </span>- أن النبى ﷺ كان إذا رأى مالا يعجبه قال: \" اللهم لك الحمد على كل حال \".\n** لم\n(فتح الباري ٢٩٠/٣)\n** ثابت\n** قال الحافظ فى \" الفتح \" ٣ / ٢٩٠: وقد ثبت أن النبى ﷺ كان إذا رأى......... \" الحديث.","vol":"2","page":108},{"text":"<span data-type=\"title\" id=toc-611>٦٠٩ </span>- من طريق زيد بن أسلم عن أبيه سمعت عمر يقول: أمرنا رسول الله ﷺ أن نتصدق فوافق ذلك مالا عندى، فقلت: اليوم أسبق أبا بكر إن سبقته يوما فجئت بنصف مالى، وأتى أبو بكر بكل ما عنده فقال له النبى ﷺ \" ياأبا بكر ما أبقيت لأهلك \"؟، قال: أبقيت لهم الله ورسوله الحديث.\n** د\n(فتح الباري ٢٩٥/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٢٩٥: صححه الترمذى والحاكم، والحديث تفرد به هشام بن سعد عن زيد وهشام صدوق فيه مقال من جهة حفظه.","vol":"2","page":109},{"text":"<span data-type=\"title\" id=toc-612>٦١٠ </span>- عن ابن عمر أنه كتب إلى مروان إنى سمعت النبى ﷺ يقول: \" اليد العليا خير من اليد السفلى، ولا أحسب اليد السفلى إلا السائلة ولا العليا إلا المعطية \".\n** كتاب العسكرى فى الصحابة\n(فتح الباري ٢٩٧/٣)\n** منقطع\n** قال الحافظ فى \" الفتح \" ٣ / ٢٩٧: بإسناد له فيه انقطاع.","vol":"2","page":110},{"text":"<span data-type=\"title\" id=toc-613>٦١١ </span>- عن حطيم بن حزام مرفوعا: \" يد الله فوق يد المعطى، ويد المعطى فوق يد المعطى، ويد المعطى أسفل الأيدى \".\n** طب\n(فتح الباري ٢٩٧/٣)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٣ / ٢٩٧: وللطبرانى من حديث عدى الجذامى مرفوعا مثله.","vol":"2","page":111},{"text":"<span data-type=\"title\" id=toc-614>٦١٢ </span>- من حديث ابن عمر مرفوعا: \" ما المعطى من سعى بأفضل من الآخذ إذا كان محتاجا \".\n** طب\n(فتح الباري ٢٩٨/٣)\n** إسناده فيه مقال","vol":"2","page":112},{"text":"<span data-type=\"title\" id=toc-615>٦١٣ </span>- قال طاوس، قال معاذ ﵁ لأهل اليمن: ائتونى بعرض ثياب خميص أو لبيس فى الصدقة مكان الشعيرة والذرة، أهون عليكم وخير لآصحاب النبى ﷺ بالمدينة.\n** خت الخراج ليحيى بن آدم\n(فتح الباري ٣١١/٣)\n** منقطع\n** قال الحافظ فى \" الفتح \" ٣ / ٣١٢: هذا التعليق صحيح الإسناد إلى طاوس، لكن طاوس لم يسمع من معاذ ٠فهو منقطع فلا يغتر بقول من قال: ذكره البخارى بالتعليق الجازم فهو صحيح عنده، لأن ذلك لا يفيد إلا الصحة إلى من علق عنه، وأما باقى الإسناد فلا.","vol":"2","page":113},{"text":"<span data-type=\"title\" id=toc-616>٦١٤ </span>- عن على مرفوعا: \" أن فى خمس وعشرين خمس شياه فإذا صارت ستا وعشرين كان فيها بنت مخاض \".\n** شب\n(فتح الباري ٣١٩/٣)\n** ضعيف\n** قال الحافظ فى \" الفتح \" ٣ / ٣١٩: أخرجه ابن أبى شيبة وغيره عنه موقوفا ومرفوعا وإسناد المرفوع ضعيف.","vol":"2","page":114},{"text":"<span data-type=\"title\" id=toc-617>٦١٥ </span>- حديث معاذ المرفوع: \" إن فى كل ثلاثين بقرة تبيعا وفى كل أربعين مسنة \".\n** د ت ن جه ك\n(فتح الباري ٣٢٤/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٣٢٤: زعم ابن بطال أن حديث معاذ المرفوع متصل صحيح وإن مثله فى كتاب الصدقات لأبى بكر وعمر وفى كلامه نظر، أما حديث معاذ فأخرجه أصحاب السنن وقال الترمذى: حسن، وأخرجه الحاكم فى المستدرك، وفى الحكم بصحته نظر لأن مسروقا لم يلق معاذ وإنما حسنه الترمذى لشواهده، ففى الموطأ من طريق طاوس عن معاذ نحوه وطاووس عن معاذ منقطع أيضا وفى الباب عن على عند أبى داود.","vol":"2","page":115},{"text":"<span data-type=\"title\" id=toc-618>٦١٦ </span>- حديث على مرفوعا: \" قد عفوت عن الخيل والرقيق فهاتوا صدقة الرقة \".\n** د\n(فتح الباري ٣٢٧/٣)\n** إسناده حسن","vol":"2","page":116},{"text":"<span data-type=\"title\" id=toc-619>٦١٧ </span>- قال ابن عمر: أما إن الحج فى سبيل الله.\n** أبو عبيد\n(فتح الباري ٣٣٢/٣)\n** إسناده صحيح موقوفا","vol":"2","page":117},{"text":"<span data-type=\"title\" id=toc-620>٦١٨ </span>- ويذكر عن أبى لاس: حملنا النبى ﷺ على إبل الصدقة للحج. لفظ أحمد. \" على إبل من إبل الصدقة ضعاف للحج، فقلنا يارسول الله ما نرى أن تحمل هذه، فقال: \" إنما يحمل الله ... \" الحديث.\n** خت حم\n(فتح الباري ٣٣٢/٣)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ٣ / ٣٣٢: وقد وصله أحمد وابن خزيمة والحاكم وغيرهم. وقال الحافظ فى \" الفتح \" ٣ / ٣٣٢: رجاله ثقات إلا أن فيه عنعنة ابن اسحق، ولهذا توقف ابن المنذر فى ثبوته.","vol":"2","page":118},{"text":"<span data-type=\"title\" id=toc-621>٦١٩ </span>- من طريق موسى بن طلحة أن النبى ﷺ قال: \" إنا كنا احتجنا فتعجلنا من العباس صدقة ماله سنتين \".\n** قط\n(فتح الباري ٣٣٣/٣)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٣ / ٣٣٣: أخرجه الترمذى وغيره من حديث على وفى إسناده مقال، وروى الدارقطنى أيضا موصولا بذكر طلحة فيه وإسناد المرسل أصح.","vol":"2","page":119},{"text":"<span data-type=\"title\" id=toc-622>٦٢٠ </span>- حديث ابن عباس أن النبى ﷺ بعث عمر ساعيا فأتى العباس فأغلظ له، فأخبر النبى ﷺ، فقال: \"إن العباس قد أسلفنا زكاة ماله العام والعام المقبل \".\n** قط\n(فتح الباري ٣٣٤/٣)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٣ / ٣٣٤: وفى إسناده ضعف. وأخرجه أيضا هو والطبرانى من حديث أبى رافع نحو هذا وإسناده ضعيف.","vol":"2","page":120},{"text":"<span data-type=\"title\" id=toc-623>٦٢١ </span>- حديث ابن مسعود: أن النبى ﷺ تعجل من العباس صدقته سنتين.\n** طب\n(فتح الباري ٣٣٤/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٣٣٤: فى إسناده محمد بن ذكوان وهو ضعيف. وقال الحافظ فى \" الفتح \" ٣ / ٣٣٤: وليس ثبوت هذه القصة فى تعجيل صدقة العباس ببعيد فى النظر بمجموع هذه الطرق والله أعلم.","vol":"2","page":121},{"text":"<span data-type=\"title\" id=toc-624>٦٢٢ </span>- حديث ابن مسعود مرفوعا: \" من سأل الناس وله ما يغنيه جاء يوم القيامة ومسألته فى وجهه خموش \"، قيل: يارسول الله وما يغنيه؟، قال: \" خمسون درهما أو قيمتها من الذهب \".\n** ت\n(فتح الباري ٣٤١/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٣٤١: فى إسناده حكيم بن جبير وهو ضعيف، وقد تكلم فيه شبة من أجل هذا الحديث. وحدث به سفيان الثورى عن حكيم فقيل له: إن شعبة لا يحدث عنه، قال: لقد حدثنى به زبيد أبو عبد الرحمن عن محمد بن عبد الر حمن بن يزيد - يعنى شيخ حكيم - أخرجه الترمذى أيضا ونص أحمد فى \" علل الخلال \" وغيرها على أن رواية زبيد موقوفة.","vol":"2","page":122},{"text":"<span data-type=\"title\" id=toc-625>٦٢٣ </span>- عن سهل بن الحنظلية قال: قال رسول الله ﷺ: \" من سأل وعنده ما يغنيه فإنما يستكثر من النار \"، فقالوا: يارسول الله وما يغنيه قال: \" قدر ما يغديه ويعشيه \".\n** د\n(فتح الباري ٣٤٢/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٣٤٢: صححه ابن حبان.","vol":"2","page":123},{"text":"<span data-type=\"title\" id=toc-626>٦٢٤ </span>- عن أبى هريرة قال: كتب رسول الله ﷺ إلى أهل اليمن أن يؤخذ من العسل العشر.\n** عب\n(فتح الباري ٣٤٨/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٣٤٨: فى إسناده عبد الله بن مجرر، قال البخارى فى تاريخه: عبد الله متروك، ولا يصح فى زكاة العسل شىء، قال الترمذى: لا يصح فى هذا الباب شىء، قال الشافعى فى القديم: حديث إن فى العسل العشر ضعيف إلا عن عمر بن عبد العزيزاه.","vol":"2","page":124},{"text":"<span data-type=\"title\" id=toc-627>٦٢٥ </span>- من طريق طاوس: أن معاذا لما أتى اليمن، قال: لم أؤمر فيهما بشىء، يعنى العسل وأوقاص البقر.\n** عب شب\n(فتح الباري ٣٤٨/٣)\n** منقطع","vol":"2","page":125},{"text":"<span data-type=\"title\" id=toc-628>٦٢٦ </span>- من طريق عمرو بن شعيب عن أبيه عن جده قال: جاء هلال أحد بنى متعان إلى رسول الله ﷺ بعشور نحل له وكان سأله أن يحمة له واديا فحماه له، فلما ولى عمر كتب إلى عامله: إن أدى إليك عشور نحله فاحم له سلبه وإلا فلا.\n** د ن\n(فتح الباري ٣٤٨/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٣٤٨: إسناد صحيح إلى عمرو. وترجمة عمرو قوية على المختار لكن حيث لا تعارض.\n** تعقيب: قال عبد العزيز بن باز ٣ / ٣٤٨: مراده أن إسناد هذا الحديث إلى عمرو بن شعيب صحيح، أما رواية عمرو عن أبيه عن جده فمختلف فيها بين أهل الحديث، والصواب أنها حجة ما لم يخالفها ما هو أقوى منهما.","vol":"2","page":126},{"text":"<span data-type=\"title\" id=toc-629>٦٢٧ </span>- روى مرفوعا من طريق على وطلحة ومعاذ: \" لا زكاة فى الخضراوات \".\n** قط\n(فتح الباري ٣٥٠/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٣٥٠: قال الترمذى: لا يصح فيه شىء إلا مرسل موسى بن طلحة عن النبى ﷺ","vol":"2","page":127},{"text":"<span data-type=\"title\" id=toc-630>٦٢٨ </span>- حديث الحسن بن على قال: كنت مع النبى ﷺ فمر على جرين من تمر الصدقة فأخذت منه تمرة فألقيتها فى فى فأخذها بلعابها فقال: \" إنا آل محمد لا تحل لنا الصدقة \".\n** حم طحا\n(فتح الباري ٣٥٥/٣)\n** إسناده قوى","vol":"2","page":128},{"text":"<span data-type=\"title\" id=toc-631>٦٢٩ </span>- عن عائشة قالت: إنا آل محمد لا تحل لنا الصدقة.\n** الخلال شب\n(فتح الباري ٣٥٦/٣)\n** إسناده حسن","vol":"2","page":129},{"text":"<span data-type=\"title\" id=toc-632>٦٣٠ </span>- عن أبى رافع مرفوعا: \" إنا لا تحل لنا الصدقة، وإن موالى القوم من أنفسهم \".\n** د ت ن جه\n(فتح الباري ٣٥٦/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٣٥٦: رواه أصحاب السنن وصححه الترمذى وابن حبان وغيره.","vol":"2","page":130},{"text":"<span data-type=\"title\" id=toc-633>٦٣١ </span>- حديث أبى هريرة مرفوعا: \" دعوة المظلوم مستجابة، وإن كان فاجرا ففجوره على نفسه \".\n** حم\n(فتح الباري ٣٦٠/٣)\n** إسناده حسن","vol":"2","page":131},{"text":"<span data-type=\"title\" id=toc-634>٦٣٢ </span>- عن قيس بن سعد بن عبادة قال: أمرنا رسول الله ﷺ بصدقة الفطر قبل أن تنزل الزكاة، فلما نزلت الزكاة لم يأمرنا ولم ينهنا ونحن نفعله.\n** ن\n(فتح الباري ٣٦٨/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٣٦٨: تعقب بأن فى إسناده راويا مجهولا.","vol":"2","page":132},{"text":"<span data-type=\"title\" id=toc-635>٦٣٣ </span>- من طريق عبد العزيز بن أبى داود عن نافع قال فيه: فلما كان عمر كثرت الحنطة، فجعل عمر نصف صاع حنطة مكان صاع من تلك الأشياء.\n** د\n(فتح الباري ٣٧٢/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٣٧٢: حكم مسلم فى كتاب التمييز على عبد العزيز فيه بالوهم وأوضح الرد عليه.","vol":"2","page":133},{"text":"<span data-type=\"title\" id=toc-636>٦٣٤ </span>- قال أبو سعيد - وذكروا عنده قصة رمضان - فقال: لا أخرج إلا ماكنت أخرج فى عهد رسول الله ﷺ: صاع تمر أو صاع حنطة أو صاع شعير أو صاع أقط، فقال له رجل من القوم: أو مدين من قمح، فقال: لا تلك قيمة معاوية مطوية لا أقبلها ولا أعمل بها.\n** خز ك\n(فتح الباري ٣٧٣/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٣٧٣: قال ابن خزيمة ذكر قصة الحنطة فى خبر أبى سعيد غير محفوظ ولا أدرى ممن الوهم اه. وقد أشار أبو داود إلى رواية ابن اسحق هذه وقال: إن ذكر الحنطة فيه غير محفوظ وذكر رواية نصف صاع من بد وهو وهم.","vol":"2","page":134},{"text":"<span data-type=\"title\" id=toc-637>٦٣٥ </span>- روى بو معشر عن نافع: عن ابن عمر بلفظ: كان يأمرنا أن نخرجها قبل أن نصلى فإذا انصرف قسمه بينهم وقال: \" أغنوهم عن الطلب \".\n** ص\n(فتح الباري ٣٧٥/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٣٧٥: أبو معشر ضعيف.","vol":"2","page":135},{"text":"<span data-type=\"title\" id=toc-638>٦٣٦ </span>- روى الحديث بلفظ آخر: على رجل رث وقطيفة تساوى أربعة دراهم ثم قال: \" اللهم حجة لا رياء فيها ولا سمعة \".\n** جه\n(فتح الباري ٣٨١/٣)\n** إسناده ضعيف","vol":"2","page":136},{"text":"<span data-type=\"title\" id=toc-639>٦٣٧ </span>- حديث جابر: قالوا: يارسول الله ما بر الحج؟، قال: \" إطعام الطعام وإفشاء السلام \".\n** حم ك\n(فتح الباري ٣٨٢/٣)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٣ / ٣٨٢: فى إسناده ضعف.","vol":"2","page":137},{"text":"<span data-type=\"title\" id=toc-640>٦٣٨ </span>- عن أبى حازم بلفظ: \" من حج أو أعتمر \".\n** قط\n(فتح الباري ٣٨٢/٣)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٣ / ٣٨٢: فى الإسناد إلى الأعمش ضعيف.","vol":"2","page":138},{"text":"<span data-type=\"title\" id=toc-641>٦٣٩ </span>- فى مرسل عطاء عند الشافعى: \" ولا هل نجد قرن ولمن سلك نجدا من أهل اليمن وغيرهم قرن المنازل \".\n** شفع\n(فتح الباري ٣٨٥/٣)\n** مرسل","vol":"2","page":139},{"text":"<span data-type=\"title\" id=toc-642>٦٤٠ </span>- عن ابن عمر قال: وقت رسول الله ﷺ لأهل العراق قرنا.\n** غرائب مالك للدارقطنى سحق\n(فتح الباري ٣٨٩/٣)\n** غريب جدا\n** قال الحافظ فى \" الفتح \" ٣ / ٣٨٩: قال عبد الرزاق: قال لى بعضهم إن مالكا محاه من كتابه اه. قال الدارقطنى: تفرد به عبد الرزاق اه، قلت: والإسناد إليه ثقات أثبات. قال الحافظ فى \" الفتح \" ٣ / ٣٨٩: قال الشافعى فى الأم: لم يثبت عن النبى ﷺ أنه حد ذات عرق وإنما أجمع عليه الناس اه. وقال الحافظ فى \" الفتح \" ٣ / ٣٩٠: قال ابن خزيمة: رويت فى ذات عرق أخبار لا يثبت شىء منها عند أهل الحديث اه. وقال ابن المنذر: لم نجد فى ذات عرق حديثا ثابتا اه. لكن الحديث بمجموع الطرق يقوى.","vol":"2","page":140},{"text":"<span data-type=\"title\" id=toc-643>٦٤١ </span>- عن ابن عباس: أن النبى ﷺ وقت لأهل المشرق العقيق.\n** د ت\n(فتح الباري ٣٩٠/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٣٩٠: تفرد به يزيد بن أبى زياد وهو ضعيف.","vol":"2","page":141},{"text":"<span data-type=\"title\" id=toc-644>٦٤٢ </span>- حديث عمر: تختموا بالعقيق فإن جبريل أتانى به من الجنة.. الحديث.\n** ابن الجوزى فى الموضوعات\n(فتح الباري ٣٩٢/٣)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٣ / ٣٩٢: أسانيده ضعيفة.","vol":"2","page":142},{"text":"<span data-type=\"title\" id=toc-645>٦٤٣ </span>- عن ابن عباس مرفوعا قال: \" لا بأس بالهميان والخاتم للمحرم \".\n** طب عد\n(فتح الباري ٣٩٧/٣)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٣ / ٣٩٧: أخرجه الطبرانى وابن عدى فى الكامل من وجه آخر عن ابن عباس مرفوعا وإسناده ضعيف.","vol":"2","page":143},{"text":"<span data-type=\"title\" id=toc-646>٦٤٤ </span>- قال ﷺ: \" حبب إلى النساء والطيب \".\n** ن\n(فتح الباري ٣٩٩/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٣٩٩: قد ثبت عنه أنه قال حبب إلى..... \".","vol":"2","page":144},{"text":"<span data-type=\"title\" id=toc-647>٦٤٥ </span>- عن عائشة قالت: طيب أبى بالمسك لإحرامه حين أحرم.\n** ص\n(فتح الباري ٣٩٩/٣)\n** إسناده صحيح","vol":"2","page":145},{"text":"<span data-type=\"title\" id=toc-648>٦٤٦ </span>- من طريق القاسم بن محمد قال: كانت عائشة تلبس الثياب المعصفرة وهى محرمة.\n** ص\n(فتح الباري ٤٠٥/٣)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٣ / ٤٠٥: وأخرجه البيهقى من طريق ابن أبى مليكه.","vol":"2","page":146},{"text":"<span data-type=\"title\" id=toc-649>٦٤٧ </span>- عن عائشة قالت: كنا مع رسول الله ﷺ إذا مر بنا ركب سدلناالثوب على وجوهنا ونحن محرمات فإذا جاوزنا رفعناه \".\n** ابن المنذر\n(فتح الباري ٤٠٦/٣)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٣ / ٤٠٦: فى إسناده ضعف.","vol":"2","page":147},{"text":"<span data-type=\"title\" id=toc-650>٦٤٨ </span>- من طريق خلاد بن السائب عن أبيه مرفوعا: \" جاءنى جبريل فأمرنى أن آمر أصحابى يرفعون أصواتهم بالإهلال \".\n** ما د ت ن جه\n(فتح الباري ٤٠٨/٣)\n** رجالق ثقات\n** قال الحافظ فى \" الفتح \" ٣ / ٤٠٨: ورواه أصحاب السنن وصححه الترمذى وابن خزيمة والحاكم ورجاله ثقات إلا أنه اختلف على التابعى فى صحابيه.","vol":"2","page":148},{"text":"<span data-type=\"title\" id=toc-651>٦٤٩ </span>- عن بكر بن عبد الله المزنى قال: كنت مع ابن عمر فلبى حتى أسمع ما بين الجبلين.\n** شب\n(فتح الباري ٤٠٨/٣)\n** إسناده صحيح","vol":"2","page":149},{"text":"<span data-type=\"title\" id=toc-652>٦٥٠ </span>- من طريق المطلب بن عبد الله قال: كان أصحاب رسول الله ﷺ يرفعون أصواتهم بالتلبية حتى تبح أصواتهم.\n** شب\n(فتح الباري ٤٠٨/٣)\n** إسناده صحيح","vol":"2","page":150},{"text":"<span data-type=\"title\" id=toc-653>٦٥١ </span>- قال: \" لما فرغ إبراهيم ﵇ من بناء البيت قيل له: أذن فى الناس بالحج، قال: رب وما يبلغ صوتى؟، قال: أذن وعلى البلاغ، قال: فنادى إبراهيم: ياأيهاالناس كتب عليكم الحج إلى البيت العتيق، فسمعه من بين السماء والأرض، أفلا ترون أن الناس يجيئون من أقصى الأرض يلبون \".\n** منيع ابن أبى حاتم\n(فتح الباري ٤٠٩/٣)\n** إسناده قوى","vol":"2","page":151},{"text":"<span data-type=\"title\" id=toc-654>٦٥٢ </span>- حديث أبى هريرة: قال: كان من تلبية رسول الله ﷺ لبيك إله الحق لبيك.\n** ن جه\n(فتح الباري ٤١٠/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٤١٠: صححه ابن حبان والحاكم.","vol":"2","page":152},{"text":"<span data-type=\"title\" id=toc-655>٦٥٣ </span>- عن عبد الله بن دينار عن ابن عمر قال: الحج أشهر معلومات شوال وذو القعدة وعشر من ذى الحجة.\n** الطبرى قط هق خت\n(فتح الباري ٤٢٠/٣)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٣ / ٤٢٠: وصله الطبرى والدارقطنى من طريق ورقاء عن على بن دينار عنه، وروى البيهقى من طريق عبد الله بن نمير عن عبيد الله بن عمر عن نافع عن ابن عمر مثله، والإسنادان صحيحان.","vol":"2","page":153},{"text":"<span data-type=\"title\" id=toc-656>٦٥٤ </span>- فى رواية عطاء عنها: وأرجع أنا بحجة ليس معها عمرة.\n** حم\n(فتح الباري ٤٢٤/٣)\n** ضعيف\n** قال الحافظ فى \" الفتح \" ٣ / ٤٢٤: فى رواية عطاء عنها ضعف.","vol":"2","page":154},{"text":"<span data-type=\"title\" id=toc-657>٦٥٥ </span>- من طريق ابن لهيعة: عن أبى الزبير قال: سألت جابرا هل يقوم الرجل عريانا فقال: أخبرنى النبى ﷺ أنه لما انهدمت الكعبة نقل كل بطن من قريش وأن النبى ﷺ نقل مع العباس وكانوا يضعون ثيابهم على العواتق يتقون بها - أى على حمل الحجارة - فقال النبى ﷺ \" فاعتقلت رجلى فخررت وسقط ثوبى فقلت للعباس: هلم ثوبى، فلست أتعرى بعدها إلا إلى الغسل \".\n** طب أبو نعيم فى الدلائل\n(فتح الباري ٤٤١/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٤٤١: ابن لهيعة ضعيف، وقد تابعه عبد العزيز بن سليمان عن أبى الزبير، ذكره أبو نعيم.","vol":"2","page":155},{"text":"<span data-type=\"title\" id=toc-658>٦٥٦ </span>- عن ابن عباس وقال فى آخره: فكان أول شىء رأى من النبوة.\n** أبو نعيم فى الدلائل\n(فتح الباري ٤٤١/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٤٤١: من طريق النضر أبى عمر عن عكرمة عن ابن عباس ليس فيه العباس، والنضر ضعيف، وقد خبط فى إسناده ومتنه.","vol":"2","page":156},{"text":"<span data-type=\"title\" id=toc-659>٦٥٧ </span>- عن عياش بن أبى ربيعة المحزومى عن النبى ﷺ قال: \" إن هذه الأمة لا تزال بخير ما عظموا هذه الحرمة - يعنى الكعبة - حق تعظيمها فإذا ضيعوا ذلك هلكوا \".\n** حم جه عمر بن شبة فى كتاب مكة\n(فتح الباري ٤٤٩/٣)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٣ / ٤٤٩: سنده حسن.","vol":"2","page":157},{"text":"<span data-type=\"title\" id=toc-660>٦٥٨ </span>- حديث علقمة بن نضلة قال: توفى رسول الله ﷺ وأبو بكر وعمر وما تدعى رباع مكة إلا السوائب من احتاج سكن.\n** جه\n(فتح الباري ٤٥٠/٣)\n** إسناده منقطع\n** قال الحافظ فى \" الفتح \" ٣ / ٤٥٠: أشار البخارى بهذه الترجمة إلى تضعيف حديث علقمة بن نضلة وفى إسناده انقطاع وإرسال.","vol":"2","page":158},{"text":"<span data-type=\"title\" id=toc-661>٦٥٩ </span>- عن عائشة ﵂ قالت: دخل على شيبة الحجبى فقال: ياأم المؤمنين إن ثياب الكعبة تجتمع عندنا فتكثر فننزعها، ونحفر ئبارا فنعمقها وندفنها لكى لا تلبسها الحائض والجنب، قالت: بئسما صنعت ولكن بعها فاجعل عنها فى سبيل الله وفى المساكين فإنها إذا نزعت عنها لم يضر من لبسها من حائض أو جنب، فكان شيبة يبعث بها إلى اليمن فتباع له فيضعها حيث أمرته.\n** هق\n(فتح الباري ٤٥٨/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٤٥٨: رواه الفاكهى فى كتاب مكة من طريق علقمة بن أبى علقمة عن أمه عن عائشة، وأخرجه البيهقى من هذا الوجه، لكن فى إسناده راو ضعيف وإسناد الفاكهى سالم منه.","vol":"2","page":159},{"text":"<span data-type=\"title\" id=toc-662>٦٦٠ </span>- عن ابن عمر: أنه كان يكسو بدنه القباطى والحبرات يوم يقلدها، فإذا كان يوم النحر نزعها ثم أرسل بها إلى شيبة بن عثمان فناطها على الكعبة.\n** الفاكهى\n(فتح الباري ٤٥٩/٣)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٣ / ٤٥٩: زاد فى رواية صحيحة أيضا: فلما كست الأمراء الكعبة جللها القباطى ثم تصدق بها.","vol":"2","page":160},{"text":"<span data-type=\"title\" id=toc-663>٦٦١ </span>- عن ليث ابن أبى سليم: كانت كسوة الكعبة على عهد النبى ﷺ المسوح والأنطاع.\n** شب\n(فتح الباري ٤٥٩/٣)\n** معضل\n** قال الحافظ فى \" الفتح \" ٣ / ٤٥٩: ليث ضعيف.","vol":"2","page":161},{"text":"<span data-type=\"title\" id=toc-664>٦٦٢ </span>- فى رواية صحيحة: فلما كست الأمراء الكعبة جللها القباطى ثم تصدق بها.\n** الفاكهى\n(فتح الباري ٤٥٩/٣)\n** صحيح","vol":"2","page":162},{"text":"<span data-type=\"title\" id=toc-665>٦٦٣ </span>- حديث عبد الله بن عمرو بن العاص مرفوعا: \" إن الحجر والمقام ياقوتتان من ياقوت الجنة طمس الله نورهما ولولا ذلك لأضاآ مابين المشرق والمغرب \".\n** حم ت\n(فتح الباري ٤٦٢/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٤٦٢: صححه ابن حبان وفى إسناده رجاء بو يحيى وهو ضعيف، قال الترمذى: حديث غريب، ويروى عن عبد الله بن عمرو موقوفا، قال ابن أبى حاتم عن أبيه: وقفه أشبه والذى رفعه ليس بقوى.","vol":"2","page":163},{"text":"<span data-type=\"title\" id=toc-666>٦٦٤ </span>- حديث ابن عباس مرفوعا: \" نزل الحجر الأسود من الجنة وهو أشد بياضا من اللبن، فسودته خطايا بنى آدم \".\n** ت\n(فتح الباري ٤٦٢/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٤٦٢: صححه الترمذى، وفيه عطاء بن السائب وهو صدوق ولكنه اختلط، وجرير ممن سمع منه بعد اختلاطه، لكن له طريق أخرى فى صحيح ابن خزيمة فيقوى بها.","vol":"2","page":164},{"text":"<span data-type=\"title\" id=toc-667>٦٦٥ </span>- لفظه: \" الحجر الأسود من الجنة \".\n** ن\n(فتح الباري ٤٦٢/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٤٦٢: من طريق حماد بن سلمة عن عطاء، وحماد ممن سمع من عطاء قبل الإختلاط.","vol":"2","page":165},{"text":"<span data-type=\"title\" id=toc-668>٦٦٦ </span>- عن ابن عباس مرفوعا: \" إن لهذا الحجر لسانا وشفتين يشهدان لمن استلمه يوم القيامة بحق \".\n** خز\n(فتح الباري ٤٦٢/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٤٦٢: وصححه أيضا ابن حبان والحاكم وله شاهد من حديث أنس عند الحاكم أيضا.","vol":"2","page":166},{"text":"<span data-type=\"title\" id=toc-669>٦٦٧ </span>- عن أبى سعيد أن عمر لما قال هذا قال له على بن أبى طالب: إنه يضر وينفع وذكر أن الله لما أخذ المواثيق على ولد آدم كتب ذلك فى رق وألقمه الحجر قال: وقد سمعت رسول الله ﷺ يقول: \" يؤتى يوم القيامة بالحجر الأسود وله لسان ذلق يشهد لمن استلمه بالتوحيد \".\n** ك\n(فتح الباري ٤٦٢/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٤٦٢: فى إسناده أبو هارون العبدى وهو ضعيف جدا.","vol":"2","page":167},{"text":"<span data-type=\"title\" id=toc-670>٦٦٨ </span>- عن ابن عمر قال: كان بنو أبى طلحة يزعمون أنه لا يستطيع أحد فتح الكعبة غيرهم فأخذ رسول الله ﷺ المفتاح ففتحها بيده.\n** الفاكهى\n(فتح الباري ٤٦٤/٣)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٣ / ٤٦٤: من طريق ضعيفة عن ابن عمر.","vol":"2","page":168},{"text":"<span data-type=\"title\" id=toc-671>٦٦٩ </span>- حديث ابن عباس مرفوعا: \" من دخل البيت دخل فى حسنة وخرج مغفورا له \".\n** خز هق\n(فتح الباري ٤٤٦/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٤٦٦: قال البيهقى: تفرد به عبد الله بن المؤمل وهو ضعيف.","vol":"2","page":169},{"text":"<span data-type=\"title\" id=toc-672>٦٧٠ </span>- عن عائشة أنه ﷺ خرج من عندها وهو قرير العين ثم رجع وهو كئيب فقال: \" دخلت الكعبة فأخاف أن أكون قد شققت على أمتى \".\n** د ت\n(فتح الباري ٤٦٦/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٤٦٦: صححه الترمذى وابن خزيمة والحاكم.","vol":"2","page":170},{"text":"<span data-type=\"title\" id=toc-673>٦٧١ </span>- عن أسامة قال: دخلت على رسول الله ﷺ فى الكعبة فرأى صورا فدعا بدلو من ماء فأتيته به فضرب به الصور.\n** طيا\n(فتح الباري ٤٦٨/٣)\n** إسناده جيد","vol":"2","page":171},{"text":"<span data-type=\"title\" id=toc-674>٦٧٢ </span>- عن ابن عباس قال: قلت له كيف أصلى فى الكعبة قال: كما تصلى فى الجنازة تسبح وتكبر ولا تركع ولا تسجد ثم عند أركان البيت سبح وكبر وتضرع واستغفر ولا تركع ولا تسجد.\n** عمر بن شبة فى كتاب مكة\n(فتح الباري ٤٦٩/٣)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٣ / ٤٦٩: سنده صحيح.","vol":"2","page":172},{"text":"<span data-type=\"title\" id=toc-675>٦٧٣ </span>- قال عطاء: وبلغنى أن النبى ﷺ أمر أم سلمة أن تطوف راكبة فى خدرها من وراء المصلين من جوف المسجد.\n** الفاكهى\n(فتح الباري ٤٨١/٣)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٣ / ٤٨١: كأن البخارى حذفه لكونه مرسلا.","vol":"2","page":173},{"text":"<span data-type=\"title\" id=toc-676>٦٧٤ </span>- عن ابن عباس موقوفا ومرفوعا: \" الطواف بالبيت صلاة، إلا أن الله أباح فيه الكلام، فمن نطق فلا ينطق إلا بخير.\n** د ت ن جه\n(فتح الباري ٤٨٢/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٤٨٢: أخرجه أصحاب السنن وصححه ابن خزيمة وابن حبان.","vol":"2","page":174},{"text":"<span data-type=\"title\" id=toc-677>٦٧٥ </span>- طريق عمرو بن شعيب عن أبيه عن جده: أن النبى ﷺ أدرك رجلين وهما مقترنان، فقال: \" مابال القران؟ \"، قالا: إنا نذرنا لنقترن حتى نأتى الكعبة، فقال: \" أطلقا أنفسكما ليس هذا نذرا إنما النذر ما يبتغى به وجه الله \".\n** حم الفاكهى\n(فتح الباري ٤٨٢/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٤٨٢: إسناده إلى عمرو حسن.","vol":"2","page":175},{"text":"<span data-type=\"title\" id=toc-678>٦٧٦ </span>- عن المسور بن مخرمة أنه كان يقرن بين الأسابيع إذا طاف بعد الصبح والعصر، فإذا طلعت الشمس أو غربت صلى لكل أسبوع ركعتين.\n** شب\n(فتح الباري ٤٨٥/٣)\n** إسناده جيد","vol":"2","page":176},{"text":"<span data-type=\"title\" id=toc-679>٦٧٧ </span>- حديث جبير بن مطعم: أن رسول الله ﷺ قال: \" يابنى عبد مناف، من ولى منكم من أمر الناس شيئا، فلا يمنعن أحدا طاف بهذا البيت وصلى أى ساعة شاء من ليل أو نهار \".\n** شفع د ت ن جه\n(فتح الباري ٤٨٨/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٤٨٨: رواه الشافعى وأصحاب السنن وصححه الترمذى وابن خزيمة وغيرهما.","vol":"2","page":177},{"text":"<span data-type=\"title\" id=toc-680>٦٧٨ </span>- عن أبى الزبير: عن جابر قال: كنا نطوف فنمسح الركن الفاتحة والخاتمة ولم نكن نطوف بعد الصبح حتى تطلع الشمس ولا بعد العصر حتى تغرب الشمس. قال: وسمعت رسول الله ﷺ يقول: \" تطلع الشمس بين قرنى شيطان \".\n** حم\n(فتح الباري ٤٨٩/٣)\n** إسناده حسن","vol":"2","page":178},{"text":"<span data-type=\"title\" id=toc-681>٦٧٩ </span>- عن عمرو بن دينار: رأيت ابن عمر طاف سبعا بعد الفجر وصلى ركعتين وراء المقام.\n** ص\n(فتح الباري ٤٨٩/٣)\n** إسناده صحيح","vol":"2","page":179},{"text":"<span data-type=\"title\" id=toc-682>٦٨٠ </span>- عن عائشة أنها قالت: إذا أردت الطواف بالبيت بعد صلاة الفجر أو العصر فطف، وأخر الصلاة حتى تغيب الشمس أو حتى تطلع فصل لكل أسبوع ركعتين.\n** شب\n(فتح الباري ٤٨٩/٣)\n** إسناده حسن","vol":"2","page":180},{"text":"<span data-type=\"title\" id=toc-683>٦٨١ </span>- حديث ابن عباس مرفوعا: \" ماء زمزم لما شرب له \".\n** ك\n(فتح الباري ٤٩٣/٣)\n** رجاله موثقون\n** قال الحافظ فى \" الفتح \" ٣ / ٤٩٣: رجالث موثقون إلا أنه اختلف فى إرساله ووصله، وأرساله أصح، وله شاهد من حديث جابر، وهو أشهر منه أخرجه الشافعى وابن ماجه ورجاله ثقات إلا عبد الله بن المؤمل المكى، فذكر العقيلى أنه تفرد به، لكن ورد من رواية غيره عند البيهقى من طريق إبراهيم بن طهمان، ومن طريق حمزة الزيات كلاهما عن أبى الزبير بن سعيد عن جابر، ووقع فى \" فوائد ابن المقرى \" من طريق سويد بن سعيد عن ابن المبارك عن ابن أبى الموالى عن ابن المنكدر عن جابر، وزعم الدمياطى أنه رسم الصحيح وهو كما قال فى حديث الرجال إلا أن سويدا وإن أخرج له مسلم فإنه خلط وطعنوا فيه، وقد شذ بإسناده والمحفوظ عن ابن المبارك عن ابن المؤمل.","vol":"2","page":181},{"text":"<span data-type=\"title\" id=toc-684>٦٨٢ </span>- عن ابن عمر مرفوعا عن النبى ﷺ قال: \" من جمع بين الحج والعمرة كفاه لهما طواف واحد وسعى واحد \".\n** ص\n(فتح الباري ٤٩٥/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٤٩٤: أعله الطحاوى بأن الدراوردى أخطأ فيه وأن الصواب أنه موقوف، وتمسك فى تخطئته بما رواه أيوب والليث وموسى بن عقبة وغير واحد عن نافع أن ذلك وقع لابن عمر وأنه قال: إن النبى ﷺ فعل ذلك لاأنه روى هذا اللفظ عن النبى ﷺ. قال الحافظ فى \" الفتح \" ٣ / ٤٩٥: وهو تعليل مردود فالدراوردى صدوق وليس ما رواه مخالفا لما رواه غيره فلا مانع من أن يكون الحديث عند نافع على الوجهين.","vol":"2","page":182},{"text":"<span data-type=\"title\" id=toc-685>٦٨٣ </span>- عن على أنه: جمع بين الحج والعمرة فطاف لهما طوافين وسعى لهما سعيين ثم قال: هكذا رأيت رسول الله ﷺ فعل.\n** عب قط\n(فتح الباري ٤٩٥/٣)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٣ / ٤٩٥: طرقه عن على عند عبد الرزاق والدارقطنى وغيرهما ضعيفة وكذا أخرج من حديث ابن مسعود بإسناد ضعيف نحوه وأخرج من حديث ابن عمر نحو ذلك وفيه الحسن بن عمارة وهو متروك.","vol":"2","page":183},{"text":"<span data-type=\"title\" id=toc-686>٦٨٤ </span>- عن سلمة بن كهيل قال: طاف طاوس ماطاف أحد من أصحاب رسول الله ﷺ لحجة وعمرته إلا طوافا واحدا.\n** عب\n(فتح الباري ٤٩٥/٣)\n** إسناده صحيح","vol":"2","page":184},{"text":"<span data-type=\"title\" id=toc-687>٦٨٥ </span>- حديث صفية بنت شيبة عن حبيبة بنت أبى تجرأه وهى إحدى نساء بنى عبد الدار قالت: دخلت مع نسوى قريش دار أل أبى حسين فرأيت رسول الله ﷺ يسعى وإن مئزره ليدور من شدة السعى وسمعته يقول: \" اسعوا فإن الله كتب عليكم السعى \".\n** شفع حم\n(فتح الباري ٤٩٨/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٤٩٨: فى إسناد هذا الحديث عبد الله بن المؤمل وفيه ضعف، قلت: له طريق أخرى فى صحيح ابن خزيمة مختصرة، وعند الطبرانى عن ابن عباس كالأولى وإذا انضمت إلى الأولى قويت، واختلف على صفية بنت شيبة فى إسم الصحابية التى أخبرتها به ويجوز أن تكون أخذته عن جماعة، فقد وقع عند الدارقطنى عنها: \" أخبرتنى نسوة من بنى عبد الدار فلا يضره الأختلاف.","vol":"2","page":185},{"text":"<span data-type=\"title\" id=toc-688>٦٨٦ </span>- عن زيد بن حارثة قال: كان الصفا والمروة صنمان من نحاس يقال لهما أساف ونائلة كان المشركون إذا طافوا تمسحوا بهما.\n** ن\n(فتح الباري ٥٠٠/٣)\n** إسناده قوى","vol":"2","page":186},{"text":"<span data-type=\"title\" id=toc-689>٦٨٧ </span>- حديث ابن عباس قال: قالت الأنصار: إن السعى بين الصفا والمروة من أمر الجاهلية فأنزل الله ﷿ (إن الصفا والمروة من شعائر الله..) الآية.\n** طب ابن أبى حاتم فى التفسير\n(فتح الباري ٥٠٠/٣)\n** إسناده حسن","vol":"2","page":187},{"text":"<span data-type=\"title\" id=toc-690>٦٨٨ </span>- عن ابن عباس قال: \" هذا ما أورثتكموه أم إسماعيل \".\n** الفاكهى\n(فتح الباري ٥٠٣/٣)\n** إسناده حسن","vol":"2","page":188},{"text":"<span data-type=\"title\" id=toc-691>٦٨٩ </span>- عن ابن عمر: إذا طافت ثم حاضت قبل أن تسعى بين الصفا والمروة فلتسع.\n** شب\n(فتح الباري ٥٠٥/٣)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٣ / ٥٠٥: وعن عبد الأعلى عن هشام عن الحسن مثله، وهذا إسناد صحيح عن الحسن.","vol":"2","page":189},{"text":"<span data-type=\"title\" id=toc-692>٦٩٠ </span>- عن عمر أنه قال لأهل مكة: مالكم يقدم الناس عليكم شعثا وأنتم تنضحون طيبا مدهنين، إذا رأيتم الهلال فأهلوا بالحج.\n** ما\n(فتح الباري ٥٠٦/٣)\n** إسناده منقطع\n** قال الحافظ فى \" الفتح \" ٣ / ٥٠٦: رواه مالك وغيره بإسناد منقطع وابن المنذر بإسناد متصل.","vol":"2","page":190},{"text":"<span data-type=\"title\" id=toc-693>٦٩١ </span>- عن القاسم بن محمد: سمعت ابن الزبير يقول: إن من سنة الحج أن الإمام يروح إذا زالت الشمس يخطب فيخطب الناس فإذا فرغ من خطبته فصلى الظهر والعصر جميعا\n** ابن المنذر\n(فتح الباري ٥١٣/٣)\n** إسناده صحيح","vol":"2","page":191},{"text":"<span data-type=\"title\" id=toc-694>٦٩٢ </span>- كان جابر يقول: لا صلاة إلا بجمع.\n** ابن المنذر\n(فتح الباري ٥٢٠/٣)\n** إسناده صحيح","vol":"2","page":192},{"text":"<span data-type=\"title\" id=toc-695>٦٩٣ </span>- من طريق جابرالجعفى عن عدى بهذا الإسناد: صلى بجمع المغرب ثلاثا والعشاء ركعتين بإقامة واحدة.\n** طب\n(فتح الباري ٥٢٤/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٥٢٤: جابر وإن كان ضعيفا فقد تابعه محمد بن أبى ليلى عن عدى على ذكر الإقامة فيه عند الطبرانى أيضا، فيقوى كل واحد منهما بالآخر.","vol":"2","page":193},{"text":"<span data-type=\"title\" id=toc-696>٦٩٤ </span>- حديث ابن عباس: أن النبى ﷺ قال لغلمان بنى عبد المطلب: \" لا ترموا الجمرة حتى تطلع الشمس \".\n** د ن طحا حب\n(فتح الباري ٥٢٨/٣)\n** حسن\n** قال الحافظ فى \" الفتح \" ٣ / ٥٢٨: وأخرجه الترمذى والطحاوى من طرق عن الحكم عن مقسم عنه، وأخرجه أبو داود من طريق حبيب عن عطاء وهذه الطرق يقوى بعضها بعضا، ومن ثم صححه الترمذى وابن حبان.","vol":"2","page":194},{"text":"<span data-type=\"title\" id=toc-697>٦٩٥ </span>- عن عبد الله بن عمرو مرفوعا: \" إنما جمع منزل لدلج المسلمين \".\n** الطبرى\n(فتح الباري ٥٢٩/٣)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٣ / ٥٢٩: سنده فيه ضعف.","vol":"2","page":195},{"text":"<span data-type=\"title\" id=toc-698>٦٩٦ </span>- حديث عروة بن مضرس رفعه قال: \" من شهد معنا صلاة الفجر بالمزدلفة وكان قد وقف قبل ذلك بعرفة ليلاأو نهارا فقد تم حجه.\n** د ت ن جه\n(فتح الباري ٥٢٩/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٥٢٩: رواه أصحاب السنن وصححه ابن حبان والدارقطنى والحاكم.","vol":"2","page":196},{"text":"<span data-type=\"title\" id=toc-699>٦٩٧ </span>- عن ابن عباس أنه كان يقول: التلبية شعار الحج، فإن كنت حاجا فلب حتى بدء حلك، وبدء حلك أن ترمى جمرة العقبة.\n** ابن المنذر\n(فتح الباري ٥٣٣/٣)\n** إسناد صحيح","vol":"2","page":197},{"text":"<span data-type=\"title\" id=toc-700>٦٩٨ </span>- عن عبد الرحمن بن يزيد قال: حججت مع عبد الله فلما أفاض إلى جمع جعل يلبى فقال رجل: أعرابى هذا؟، فقال عبد الله: أنسى الناس أم ضلوا.\n** طحا\n(فتح الباري ٥٣٣/٣)\n** إسناده صحيح","vol":"2","page":198},{"text":"<span data-type=\"title\" id=toc-701>٦٩٩ </span>- عن ابن عباس عن الفضل قال: أفضت مع النبى ﷺ من عرفات فلم يزل يلبى حتى رمى جمرة العقبة يكبر مع كل حصاة، ثم قطع التلبية مع آخر حصاة.\n** خز\n(فتح الباري ٥٣٣/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٥٣٣: قال ابن خزيمة: هذا حديث صحيح.","vol":"2","page":199},{"text":"<span data-type=\"title\" id=toc-702>٧٠٠ </span>- عن محمد بن سيرين عن ابن عباس قال: ما كنت أرى أن دما واحدا يقضى على أكثر من واحد.\n** إسماعيل القاضى\n(فتح الباري ٥٣٤/٣)\n** منقطع\n** قال الحافظ فى \" الفتح \" ٣ / ٥٣٤: رواية محمد عن ابن عباس منقطعة.","vol":"2","page":200},{"text":"<span data-type=\"title\" id=toc-703>٧٠١ </span>- قال ابن عباس: الهدى شاة، فقيل له فى ذلك، فقال: أنا أقرأ عليكم من كتاب الله ما تقوون به، مافى الظبى، قالوا: شاة، قال فإن الله تعالى يقول: (هديا بالغ الكعبة) .\n** الطبرى\n(فتح الباري ٥٣٥/٣)\n** إسناده صحيح","vol":"2","page":201},{"text":"<span data-type=\"title\" id=toc-704>٧٠٢ </span>- حديث على: أنه سئل هل يركب الرجل هديه؟، فقال: لا بأس قد كان النبى ﷺ يمر بالرجال يمشون فيأمرهم يركبون هديه.\n** حم\n(فتح الباري ٥٣٧/٣)\n** إسناده صالح","vol":"2","page":202},{"text":"<span data-type=\"title\" id=toc-705>٧٠٣ </span>- عن عطاء كان النبى ﷺ يأمر بالبدنة إذا أحتاج إليها سيدها أن يحمل عليها ويركبها غير منهكها، قلت: ماذا؟، قال: الراجل والمتيع اليسير فإن نتجت حمل عليها ولدها.\n** ص مد\n(فتح الباري ٥٣٨/٣)\n** إسناده صحيح","vol":"2","page":203},{"text":"<span data-type=\"title\" id=toc-706>٧٠٤ </span>- عن عمر وعلى أنهما قالا فى الرجل يرسل ببدنته: إنه يمسك عما يمسك عنه المحرم.\n** شب\n(فتح الباري ٥٤٦/٣)\n** منقطع","vol":"2","page":204},{"text":"<span data-type=\"title\" id=toc-707>٧٠٥ </span>- طريق عبد الملك بن جابر عن أبيه قال: كنت جالسا عند النبى ﷺ فقد قميصه من جيبه حتى أخرجه من رجليه وقال: \" إنى أمرت ببدنى التى بعثت بها أن تقلد اليوم وتشعر على مكان كذا، فلبست قميصى ونسيت فلم أكن لأخرج قميصى من رأسى ... \" الحديث.\n** طحا\n(فتح الباري ٥٤٧/٣)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٣ / ٥٤٦: هذا لا حجة فيه لضعف إسناده.","vol":"2","page":205},{"text":"<span data-type=\"title\" id=toc-708>٧٠٦ </span>- عن عائشة: أن رسول الله ﷺ نحر عن أزواجه بقرة واحدة.\n** ن د\n(فتح الباري ٥٥١/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٥٥١: قال إسماعيل القاضى: تفرد يونس بذلك، وقد خالفه غيره اه. قال الحافظ: ورواية يونس أخرجها النسائى وأبو داود وغيرهما ويونس ثقة حافظ.","vol":"2","page":206},{"text":"<span data-type=\"title\" id=toc-709>٧٠٧ </span>- عن أبى هريرة قال: ذبح رسول الله ﷺ عمن اعتمر من نسائه فى حجة الوداع بقرة بينهن.\n** ن\n(فتح الباري ٥٥١/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٥٥١: صححه الحاكم وهو شاهد قوى لرواية الزهرى.","vol":"2","page":207},{"text":"<span data-type=\"title\" id=toc-710>٧٠٨ </span>- عن عائشة قالت: ذبح عنا رسول الله ﷺ يوم حججنا بقرة بقرة.\n** ن\n(فتح الباري ٥٥١/٣)\n** شاذ","vol":"2","page":208},{"text":"<span data-type=\"title\" id=toc-711>٧٠٩ </span>- عن ابن عباس: من قدم شيئا من نسكه أو أخره فليهرق لذلك دما.\n** شب\n(فتح الباري ٥٧٢/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٥٧٢: احتج الطحاوى بقول ابن عباس، وأجيب بأن الطريق بذلك إلى ابن عباس فيها ضعف فإن ابن أبى شيبة أخرجها وفيها إبراهيم بن مهاجر وفيه مقال.","vol":"2","page":209},{"text":"<span data-type=\"title\" id=toc-712>٧١٠ </span>- حديث ابن عمر لفظه: أنزلت (إذا جاء نصر الله والفتح) على رسول الله ﷺ فى وسط أيام التشريق، وعرف أنه الوداع فأمر براحلته القصواء فرحلت له فركب، فوقف بالعقبة واجتمع الناس إليه فقال: ياأيها الناس ... الحديث.\n** هق\n(فتح الباري ٥٧٧/٣)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٣ / ٥٧٧: وقع فى طريق ضعيفة عند البيهقى من حديث ابن عمر.","vol":"2","page":210},{"text":"<span data-type=\"title\" id=toc-713>٧١١ </span>- عن الزهرى قال: كان النبى ﷺ يخطب يوم النحر وفشغل الأمراء فأخرجوه إلى الغد.\n** شب\n(فتح الباري ٥٧٧/٣)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٣ / ٥٧٧: هذا وإن كان مرسلا لكنه يعتضد.","vol":"2","page":211},{"text":"<span data-type=\"title\" id=toc-714>٧١٢ </span>- عن مسروق: أن النبى ﷺ خطب يوم النحر.\n** لم\n(فتح الباري ٥٧٨/٣)\n** مرسل","vol":"2","page":212},{"text":"<span data-type=\"title\" id=toc-715>٧١٣ </span>- عن عمرو بن ميمون: عن عمر: أنه رمى جمرة العقبة فى السنة التى أصيب فيها وفى غيرها من بطن الوادى.\n** شب\n(فتح الباري ٥٨٠/٣)\n** إسناده صحيح","vol":"2","page":213},{"text":"<span data-type=\"title\" id=toc-716>٧١٤ </span>- من طريق الأسود: رأيت عمر رمى جمرة العقبة من فوقها.\n** شب\n(فتح الباري ٥٨٠/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٥٨٠: فى إسناده حجاج بن أرطاة وفيه ضعف.","vol":"2","page":214},{"text":"<span data-type=\"title\" id=toc-717>٧١٥ </span>- عن عبد الرحمن بن يزيد: لما أتى عبد الله جمرة العقبة استبطن الوادى واستقبل القبلة.\n** ت\n(فتح الباري ٥٨٢/٣)\n** شاذ\n** قال الحافظ فى \" الفتح \" ٣ / ٥٨٢: فى إسناده المسعودى وقد أختلط.","vol":"2","page":215},{"text":"<span data-type=\"title\" id=toc-718>٧١٦ </span>- عن عطاء: كان ابن عمر يقوم عندالجمرتين مقدار ما يقرأ سورة البقرة.\n** شب\n(فتح الباري ٥٨٤/٣)\n** إسناده صحيح","vol":"2","page":216},{"text":"<span data-type=\"title\" id=toc-719>٧١٧ </span>- ان ابن عمر كان يمشى إلى الجمار مقبلا ومدبرا.\n** شب\n(فتح الباري ٥٨٤/٣)\n** إسناده صحيح","vol":"2","page":217},{"text":"<span data-type=\"title\" id=toc-720>٧١٨ </span>- عن ابن عمر قال: طافت امرأة بالبيت يوم النحر ثم حاضت، فأمر عمر بحبسها بمكة بعد أن ينفر الناس حتى تطهر وتطوف بالبيت.\n** لم\n(فتح الباري ٥٨٧/٣)\n** إسناده صحيح","vol":"2","page":218},{"text":"<span data-type=\"title\" id=toc-721>٧١٩ </span>- عن ابن عمر قال: من حج فليكن آخر عهده بالبيت إلا الحيض رخص لهن رسول الله ﷺ.\n** ن ت ك\n(فتح الباري ٥٨٩/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٥٨٩: أخرجه النسائى والترمذى وصححه الحاكم.","vol":"2","page":219},{"text":"<span data-type=\"title\" id=toc-722>٧٢٠ </span>- من طريق أبى هريرة مرفوعا: \" أميران وليسا بأميرين: من تبع جنازة فليس له أن ينصرف حتى تدفن أو يأذن أهلها، والمرأة تحج أو تعتمر مع قوم فتحيض قبل طواف الركن فليس لهم أن ينصرفوا حتى تطهر أو تأذن لهم \".\n** البيهقى فى الفوائد\n(فتح الباري ٥٩٠/٣)\n** فى إسناده ضعف شديد\n** قال الحافظ فى \" الفتح \" ٣ / ٥٩٠: وأخرجه البزار من حديث جابر، وفى إسناد كل منهما ضعف شديد.","vol":"2","page":220},{"text":"<span data-type=\"title\" id=toc-723>٧٢١ </span>- روى الحجاج بن أرطأة عن محمد بن المنكدر: عن جابر: أتى أعرابى النبى ﷺ فقال: يارسول الله أخبرنى عن العمرة أواجبة هى؟، فقال: \" لا، وإن تعتمر خير لك \".\n** ت\n(فتح الباري ٥٩٧/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٥٧٩: الحجاج ضعيف.","vol":"2","page":221},{"text":"<span data-type=\"title\" id=toc-724>٧٢٢ </span>- روى ابن لهيعة عن عطاء: عن جابر مرفوعا: \" الحج والعمرة فريضتان \".\n** عد\n(فتح الباري ٥٩٧/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٥٩٧: ابن لهيعة ضعيف ولا يثبت فى هذا الباب عن جابر شىء.","vol":"2","page":222},{"text":"<span data-type=\"title\" id=toc-725>٧٢٣ </span>- روى ابن الجهم المالكى عن جابر موقوفا: \" ليس مسلم إلا عليه عمرة \".\n** ابن الجهم المالكى\n(فتح الباري ٥٩٧/٣)\n** إسناده حسن","vol":"2","page":223},{"text":"<span data-type=\"title\" id=toc-726>٧٢٤ </span>- من طريق عطاء: عن ابن عباس: الحج والعمرة فريضتان.\n** ك\n(فتح الباري ٥٩٨/٣)\n** إسناده ضعيف","vol":"2","page":224},{"text":"<span data-type=\"title\" id=toc-727>٧٢٥ </span>- عن عائشة أن النبى ﷺ اعتمر ثلاث عمر: عمرتين فى ذى القعدة وعمرة فى شوال.\n** ص\n(فتح الباري ٦٠٠/٣)\n** إسناده قوى\n** قال الحافظ فى \" الفتح \" ٣ / ٦٠٠: وقد رواه ابن مالك عن هشام عن أبيه مرسلا.","vol":"2","page":225},{"text":"<span data-type=\"title\" id=toc-728>٧٢٦ </span>- عن عائشة: لم يعتمر رسول الله ﷺ إلا فى ذى القعدة.\n** جه\n(فتح الباري ٦٠٠/٣)\n** إسناده صحيح","vol":"2","page":226},{"text":"<span data-type=\"title\" id=toc-729>٧٢٧ </span>- روى عن عائشة قالت: خرجت مع رسول الله ﷺ فى عمرة رمضان فأفطر وصمت، وقصر وأتممت. الحديث.\n** قط\n(فتح الباري ٦٠٣/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٦٠٣: قال الدارقطنى: إن إسناده حسن، قال صاحب الهدى: إنه غلط لأن النبى ﷺ لم يعتمر فى رمضان اه. ورواه الدارقطنى بإسناد آخر إلى العلاء بن زهير فلم يقل فى الإسناد عن أبيه، ولا قال فيه فى رمضان.","vol":"2","page":227},{"text":"<span data-type=\"title\" id=toc-730>٧٢٨ </span>- عن سعيد بن جبير عن امرأة من الأنصار يقال لها أم سنان أنها أرادت الحج.... فذكر الحديث.\n** منيع\n(فتح الباري ٦٠٣/٣)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٣ / ٦٠٣: ذكر الحديث نحوه دون ذكر قصة زوجها، وقد اختلف فى صحابيه على عطاء.","vol":"2","page":228},{"text":"<span data-type=\"title\" id=toc-731>٧٢٩ </span>- من طريق ابن أبى مليكة عنها فى هذا الحديث قال: ثم أرسل إلى عبد الرحمن بن أبى بكر فقال: احملها خلفك حتى تخرج من الحرم فوالله ما قال فتخرجها إلىالجعرانة ولا إلى التنعيم.\n** حم\n(فتح الباري ٦٠٧/٣)\n** ضعيف\n** قال الحافظ فى \" الفتح \" ٣ / ٦٠٧: وهى راوية ضعيفة لضعف أبى عامر الخراز الراوى له عن ابن أبى مليكة.","vol":"2","page":229},{"text":"<span data-type=\"title\" id=toc-732>٧٣٠ </span>- عن قيس بن جبير النهشلى قال: كانوا إذا أحرموا لم يأتوا بيتا من قبل بابه ولكن من قبل ظهره، وكانت الحمس تفعله فدخل رسول الله ﷺ حائطا فاتبعه رجل يقال له: رفاعة بن تابوت ولم يكن من الحمس. فذكر القصة.\n** عبد الطبرى\n(فتح الباري ٦٢١/٣)\n** مرسل","vol":"2","page":230},{"text":"<span data-type=\"title\" id=toc-733>٧٣١ </span>- عن الحسن قال كان الرجل فى الجاهلية يهم بالشىء يصنعه فيحبس عن ذلك فلا يأتى بيتا من قبل بابه حتى يأتى الذى كان هم به.\n** عبد\n(فتح الباري ٦٢٢/٣)\n** إسناده صحيح","vol":"2","page":231},{"text":"<span data-type=\"title\" id=toc-734>٧٣٢ </span>- قال محمد بن كعب القرظى: كان الرجل إذا اعتكف لم يدخل منزله من باب البيت، فنزلت.\n** ابن أبى حاتم\n(فتح الباري ٦٢٢/٣)\n** إسناده ضعيف\n** تعقيب: قال الشيخ ابن باز (٣ / ٦٢٢) فى نسخة صحيح.","vol":"2","page":232},{"text":"<span data-type=\"title\" id=toc-735>٧٣٣ </span>- \" وليتخذ لأهله هدية وإن لم يجد إلا حجرا \".\n** لم\n(فتح الباري ٦٢٣/٣)\n** قال الحافظ فى \" الفتح \" ٣ / ٦٢٣: قال ابن عبد البر: زاد فيه بعض الضعفاء عن مالك \" وليتخذ ... \" الحديث. وقال: وهى زيادة منكرة.","vol":"2","page":233},{"text":"<span data-type=\"title\" id=toc-736>٧٣٤ </span>- أفتى ابن مسعود رجلا لدغ بإنه محصر.\n** ابن جرير\n(فتح الباري ٣/٤)\n** إسناده صحيح","vol":"2","page":234},{"text":"<span data-type=\"title\" id=toc-737>٧٣٥ </span>- عن ابن عباس قال: لا حصر إلا من حبسه عدو فيحل بعمرة، وليس عليه حج ولا عمرة.\n** عب شفع\n(فتح الباري ٣/٤)\n** صحيح","vol":"2","page":235},{"text":"<span data-type=\"title\" id=toc-738>٧٣٦ </span>- عن عائشة قالت: لا أعلم المحرم يحل بشىء دون البيت.\n** ابن جرير الطبرى\n(فتح الباري ٣/٤)\n** إسناده صحيح","vol":"2","page":236},{"text":"<span data-type=\"title\" id=toc-739>٧٣٧ </span>- عن ابن عباس: لا احصار اليوم.\n** ابن جرير\n(فتح الباري ٣/٤)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٤ / ٣: وروى ذلك عن عبد الله بن الزبير.","vol":"2","page":237},{"text":"<span data-type=\"title\" id=toc-740>٧٣٨ </span>- عن أبى قلابة قال: خرجت معتمرا فوقعت عن راحلتى فانكسرت، فأرسلت إلى ابن عباس وابن عمر فقالا: ليس لها وقت كالحج يكون على إحرامه حتى يصل إلى البيت.\n** إسماعيل القاضى\n(فتح الباري ٥/٤)\n** إسناده صحيح","vol":"2","page":238},{"text":"<span data-type=\"title\" id=toc-741>٧٣٩ </span>- عن هشام بن عروة عن أبيه: أن رسول الله ﷺ مر بضباعة بنت الزبير فقال: \" أما تريدين الحج؟ \"، فقالت: إنى شاكية، فقال لها: \" حجى واشترطى أن محلى حيث حبستنى \".\n** شفع\n(فتح الباري ٨/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٨: قال البيهقى: قد ثبت هذا الحديث من أوجه عن النبى ﷺ اه. ثم ساقه من طريق عبد الجبار بن العلاء عن ابن عيينة موصولا بذكر عائشة فيه، وقال: وقد وصله عبد الجبار وهو ثقة اه. قال الحافظ فى \" الفتح \" ٤ / ٩: لقصة ضباعة شواهد منها حديث ابن عباس أخرجه مسلم وأصحاب السنن والبيهقى من طرق عن ابن عباس، قال الترمذى: وفى الباب عن جابر وأسماء بنت أبى بكر.اه. قلت: وعن ضباعة نفسها وعن سعدى بنت عوف وأسانيدها كلها قوية.","vol":"2","page":239},{"text":"<span data-type=\"title\" id=toc-742>٧٤٠ </span>- عن كعب فى آخر هذا الحديث: فقلت يارسول الله: خر لى، قال: \" أطعم ستة مساكين \".\n** طب\n(فتح الباري ١٥/٤)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٤ / ١٥: رواه الطبرانى من طريق ضعيفة عن عطاء عن كعب.","vol":"2","page":240},{"text":"<span data-type=\"title\" id=toc-743>٧٤١ </span>- من طريق عمرو بن أميه أن الصعب أهدى للنبى ﷺ عجز حمار وحسن وهو بالجحفة فأكل منه، وأكل القوم.\n** ابن وهب هق\n(فتح الباري ٣٢/٤)\n** إسناده حسن","vol":"2","page":241},{"text":"<span data-type=\"title\" id=toc-744>٧٤٢ </span>- حديث عمير بن سلمة أن البهزى أهدى للنبى ﷺ ظبيا وهو محرم، فأمر أبابكر أن يقسمه بين الرفاق.\n** ما د ت ن جه\n(فتح الباري ٣٣/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٣٣: أخرجه مالك وأصحاب السنن وصححه ابن خزيمة وغيره.","vol":"2","page":242},{"text":"<span data-type=\"title\" id=toc-745>٧٤٣ </span>- طريق سعيد بن المسيب عن النبى ﷺ قال: \" يقتل المحرم الحية والذئب \".\n** شب ص د\n(فتح الباري ٣٦/٤)\n** رجاله ثقات","vol":"2","page":243},{"text":"<span data-type=\"title\" id=toc-746>٧٤٤ </span>- طريق حجاج بن أرطأة عن وبرة عن ابن عمر قال: أمر رسول الله ﷺ بقتل الذئب للمحرم.\n** حم\n(فتح الباري ٣٦/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٣٦: حجاج ضعيف، وخالفه مسعر عن وبرة، فرواه موقوفا، أخرجه ابن أبى شيبة.","vol":"2","page":244},{"text":"<span data-type=\"title\" id=toc-747>٧٤٥ </span>- عن أبى هريرة قال: الكلب العقور الأسد.\n** ص\n(فتح الباري ٣٩/٤)\n** إسناده حسن","vol":"2","page":245},{"text":"<span data-type=\"title\" id=toc-748>٧٤٦ </span>- قوله ﷺ: \" اللهم سلط عليه كلبا من كلابك \"، فقتله الأسد.\n** ك\n(فتح الباري ٣٩/٤)\n** حسن","vol":"2","page":246},{"text":"<span data-type=\"title\" id=toc-749>٧٤٧ </span>- من مرسل عطاء بن يزيد: \" فلا يستن بى أحد فيقول: قتل فيها رسول الله ﷺ \".\n** ص\n(فتح الباري ٤٤/٤)\n** مرسل","vol":"2","page":247},{"text":"<span data-type=\"title\" id=toc-750>٧٤٨ </span>- من طريق أبى عثمان النهدى أن أبا برزة الأسلمى قتل ابن خطل وهو متعلق بأستار الكعبة.\n** شب\n(فتح الباري ٦١/٤)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٤ / ٦١: وله شاهد عند ابن المبارك فى البر والصلة من حديث أبى برزة نفسه ورواه أحمد من وجه آخر.","vol":"2","page":248},{"text":"<span data-type=\"title\" id=toc-751>٧٤٩ </span>- قال مالك: قال ابن شهاب ولم يكن رسول الله ﷺ يومئذ محرما.\n** ما\n(فتح الباري ٦١/٤)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٤ / ٦١: وقع فى الموطأ من رواية أبى مصعب وغيره، ويشهد له ما رواه مسلم من حديث جابر.","vol":"2","page":249},{"text":"<span data-type=\"title\" id=toc-752>٧٥٠ </span>- قال طاوس: لم يدخل النبى ﷺ مكة إلا محرما إلا يوم فتح مكة.\n** شب\n(فتح الباري ٦١/٤)\n** إسناده صحيح","vol":"2","page":250},{"text":"<span data-type=\"title\" id=toc-753>٧٥١ </span>- عن ابن عمر لا يحج أحد عن أحد.\n** ص\n(فتح الباري ٦٦/٤)\n** إسناده صحيح","vol":"2","page":251},{"text":"<span data-type=\"title\" id=toc-754>٧٥٢ </span>- من طريق عوف عن الحسن قال: بلغنى أن رسول الله ﷺ أتاه رجل فقال: إن أبى شيخ كبير أدرك الإسلام لم يحج ... الحديث.\n** خز\n(فتح الباري ٦٨/٤)\n** مرسل","vol":"2","page":252},{"text":"<span data-type=\"title\" id=toc-755>٧٥٣ </span>- من طريق سعيد بن جبير عن ابن عباس عن الفضل بن عباس قال: كنت ردف النبى ﷺ وأعرابى معه بنت له حسناء فجعل الأعرابى يعرضها لرسول الله ﷺ رجاء أن يتزوجها، وجعلت التفت إليها، ويأخذ النبى ﷺ برأسى فيلويه، فكان يلبى حتى رمى جمرة العقبة.\n** يع\n(فتح الباري ٦٨/٤)\n** إسناده قوى","vol":"2","page":253},{"text":"<span data-type=\"title\" id=toc-756>٧٥٤ </span>- عن أبى العوث بن حصين الخثعمى أنه استفتى النبى ﷺ عن حجة كانت على أبيه.\n** جه\n(فتح الباري ٦٨/٤)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٤ / ٦٨: إسنادها ضعيف، ولعله كان فيه عن أبى الغوث حصين، فزيد فى الرواية ابن، أو أن أباالغوث أيضا كان مع أبيه حصين، فسأل كما سأل أبوه وأخته والله أعلم.","vol":"2","page":254},{"text":"<span data-type=\"title\" id=toc-757>٧٥٥ </span>- \" عنه، وليس لأحد بعده \".\n** عبد الملك بن حبيب صاحب الواضحة\n(فتح الباري ٦٩/٤)\n** ضعيف مرسلا\n** قال الحافظ فى \" الفتح \" ٤ / ٦٩: رواه عبد الملك بن حبيب صاحب الواضحة بإسنادين مرسلين. ولا حجة فيه لضعف الإسنادين مع إرسالهما.","vol":"2","page":255},{"text":"<span data-type=\"title\" id=toc-758>٧٥٦ </span>- من حديث ابن عباس فزاد فى الحديث: حج عن أبيك فإن لم يزده خيرا لم يزده شرا \".\n** عب\n(فتح الباري ٧٠/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٧٠: جزم الحفاظ بأنها رواية شاذة.","vol":"2","page":256},{"text":"<span data-type=\"title\" id=toc-759>٧٥٧ </span>- عن ابن عباس: أيما غلام حج به أهله ثم بلغ فعليه حجة أخرى.\n** طحا\n(فتح الباري ٧١/٤)\n** إسناده صحيح","vol":"2","page":257},{"text":"<span data-type=\"title\" id=toc-760>٧٥٨ </span>- \" وعلى هوادجهم الطيالسة الخضر \".\n** سعد\n(فتح الباري ٧٣/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٧٣: فى إسناده الواقدى.","vol":"2","page":258},{"text":"<span data-type=\"title\" id=toc-761>٧٥٩ </span>- من طريق أبى إسحق السبيعى قال: رأيت نساء النبى ﷺ حججن فى هوادج عليها الطيالسة زمن المغيرة.\n** سعد\n(فتح الباري ٧٣/٤)\n** إسناده صحيح","vol":"2","page":259},{"text":"<span data-type=\"title\" id=toc-762>٧٦٠ </span>- من طريق واقد بن أبى واقد الليثى عن أبيه: أن النبى ﷺ قال لنسائه فى حجة الوداع: \" هذه ثم ظهور الحصر \".\n** د حم\n(فتح الباري ٧٤/٤)\n** إسناده صحيح","vol":"2","page":260},{"text":"<span data-type=\"title\" id=toc-763>٧٦١ </span>- من مرسل أبى جعفر الباقر قال: منع عمر أزواج النبى ﷺ الحج والعمرة.\n** سعد\n(فتح الباري ٧٤/٤)\n** مرسل","vol":"2","page":261},{"text":"<span data-type=\"title\" id=toc-764>٧٦٢ </span>- من طريق ابن جريج عن عمرو بن دينار بلفظ: لا تحجن امرأة إلا ومعها ذو محرم.\n** قط\n(فتح الباري ٧٦/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٧٦: صححه أبو عوانة.","vol":"2","page":262},{"text":"<span data-type=\"title\" id=toc-765>٧٦٣ </span>- حديث ابن عمر مرفوعا: سفر المرأة مع عبدها ضيعة.\n** ص\n(فتح الباري ٧٧/٤)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٤ / ٧٧: فى إسناده ضعف.","vol":"2","page":263},{"text":"<span data-type=\"title\" id=toc-766>٧٦٤ </span>- عن عوف بن مالك قال: دخل رسول الله ﷺ المسجد ثم نظر إلينا، فقال: \" أما والله ليدعنها أهلها مذللة أربعين عاما للعوافى، أتدرون ما العوافى؟، الطير والسباع \".\n** عمر بن شبة\n(فتح الباري ٩٠/٤)\n** إسناده صحيح","vol":"2","page":264},{"text":"<span data-type=\"title\" id=toc-767>٧٦٥ </span>- حديث جابر أنه سمع رسول الله ﷺ يقول: \" ليأتين على أهل المدينة زمان ينطلق الناس منها إلى الأرياف يلتمسون الرخاء فيجدون رخاء ثم يأتون فيتحملون بأهليهم إلى الرخاء والمدينة خير لهم لو كانوا يعلمون \".\n** حم\n(فتح الباري ٩٢/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٩٢: فى إسناده ابن لهيعة ولا بأس به فى المتابعات.","vol":"2","page":265},{"text":"<span data-type=\"title\" id=toc-768>٧٦٦ </span>- عن عوف بن مالك أنه رأى رؤيا فيها أن عمر شهيد مستشهد، فقال: لما قصها عليه أنى لى بالشهادة وأنا بين ظهرانى جزيرة العرب لست أغزو والناس حولى ثم قال: بلى يأتى بها الله إن شاء.\n** سعد\n(فتح الباري ١٠١/٤)\n** إسناده صحيح","vol":"2","page":266},{"text":"<span data-type=\"title\" id=toc-769>٧٦٧ </span>- من وجه منقطع وزاد: فكان الناس يتعجبون من ذلك ولا يدرون ما وجهه حتى طعن أبو لؤلؤة عمر ﵁.\n** عمر بن شبة\n(فتح الباري ١٠١/٤)\n** إسناده منقطع\n** قال الحافظ فى \" الفتح \" ٤ / ١٠١: من وجه منقطع.","vol":"2","page":267},{"text":"<span data-type=\"title\" id=toc-770>٧٦٨ </span>- عن أبى أمامة قال: قلت يارسول الله: مرنى بأمر آخذه عنك، قال: \" عليك بالصوم فإنه لا مثل له \". وفى رواية: \" لا عدل له \".\n** ن\n(فتح الباري ١٠٤/٤)\n** إسناده صحيح","vol":"2","page":268},{"text":"<span data-type=\"title\" id=toc-771>٧٦٩ </span>- حديث جابر فى اثناء حديث مرفوع فى فضل هذه الأمة فى رمضان وأما الثانية: فإن خلوف أفواههم حين يمسون أطيب عند الله من ريح المسك.\n** مسندالحسن بن سفيان هب\n(فتح الباري ١٠٦/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ١٠٦: قال المنذرى: إسناده مقارب.","vol":"2","page":269},{"text":"<span data-type=\"title\" id=toc-772>٧٧٠ </span>- قوله ﷺ: \" ليس فى الصيام رياء \".\n** هب\n(فتح الباري ١٠٧/٤)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٤ / ١٠٧: وأورده البيهقى فى الشعب من وجه آخر عن الزهرى موصولا عن أبى سلمة عن أبى هريرة وإسناده ضعيف.","vol":"2","page":270},{"text":"<span data-type=\"title\" id=toc-773>٧٧١ </span>- عن أبى هريرة: الصيام لا رياء فيه، قال الله ﷿: هو لى وأنا أجزى به.\n** هب\n(فتح الباري ١٠٧/٤)\n** إسناده ضعيف","vol":"2","page":271},{"text":"<span data-type=\"title\" id=toc-774>٧٧٢ </span>- \" وأعلموا أن خير أعمالكم الصلاة \".\n** لم\n(فتح الباري ١٠٨/٤)\n** صحيح","vol":"2","page":272},{"text":"<span data-type=\"title\" id=toc-775>٧٧٣ </span>- عن أبى هريرة مرفوعا: \" لا تقولوا رمضان، فإن رمضان اسم من أسماء الله ولكن قولوا: شهر رمضان \".\n** عد\n(فتح الباري ١١٣/٤)\n** ضعيف\n** قال الحافظ فى \" الفتح \" ٤ / ١١٣: أخرجه ابن عدى فى الكامل وضعفه بأبى معشر، قال البيهقى: قد روى عن أبى معشر عن محمد بن كعب وهو أشبه، وروى عن مجاهد والحسن من طريقين ضعيفين.","vol":"2","page":273},{"text":"<span data-type=\"title\" id=toc-776>٧٧٤ </span>- حديث أنس: \" من لم يدع الخنا والكذب..... \".\n** طس\n(فتح الباري ١١٧/٤)\n** رجاله ثقات","vol":"2","page":274},{"text":"<span data-type=\"title\" id=toc-777>٧٧٥ </span>- من طريق منصور عن ربعى: أن عمارا وناسا معه أتوهم يسألونهم فى اليوم الذى يشك فيه، فاعتزلهم رجل، فقال له عمار: تعال فكل، فقال: إنى صائم، فقال له عمار: إن كنت تؤمن بالله واليوم الآخر فتعال وكل.\n** شب\n(فتح الباري ١٢٠/٤)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٤ / ١٢٠: ورواه عبد الرزاق من وجه آخر عن منصور عن ربعى عن رجل عن عمار، وله شاهد من وجه آخر، أخرجه اسحق بن راهوية من رواية سماك عن عكرمة ومنهم من وصله بذكر ابن عباس فيه.","vol":"2","page":275},{"text":"<span data-type=\"title\" id=toc-778>٧٧٦ </span>- حديث عائشة: كان رسول الله ﷺ يتحفظ من شعبان مالا يتحفظ من غيره ثم يصوم لرؤية رمضان، فإن غم عليه عد ثلاثين يوما ثم صام.\n** قط خز د\n(فتح الباري ١٢١/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ١٢١: صححه الدارقطنى.","vol":"2","page":276},{"text":"<span data-type=\"title\" id=toc-779>٧٧٧ </span>- من طريق هشيم عن خالد الحذاء بسنده، بلفظ: كل شهر حرام لا ينقص ثلاثون يوما وثلاثون ليلة.\n** طب\n(فتح الباري ١٢٦/٤)\n** شاذ\n** قال الحافظ فى \" الفتح \" ٤ / ١٢٦: هذا بهذا اللفظ شاذ.","vol":"2","page":277},{"text":"<span data-type=\"title\" id=toc-780>٧٧٨ </span>- عن أبى هريرة مرفوعا: \" إذا انتصف شعبان فلا تصوموا \".\n** د ت ن جه\n(فتح الباري ١٢٩/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ١٢٦: أخرجه أصحاب السنن وصححه ابن حبان وغيره، وقال أحمد وابن معين: منكر.","vol":"2","page":278},{"text":"<span data-type=\"title\" id=toc-781>٧٧٩ </span>- عن أنس مرفوعا: \" أفضل الصيام بعد رمضان شعبان \".\n** لم\n(فتح الباري ١٢٩/٤)\n** إسناده ضعيف","vol":"2","page":279},{"text":"<span data-type=\"title\" id=toc-782>٧٨٠ </span>- من طريق عبد ربه بن سعيد، عن أبى عياض عن عبد الرحمن بن الحارث قال: أرسلنى مروان إلى عائشة، فأتيتها فلقيت غلامها ذكوان فأرسلته إليها، فسألها عن ذلك، فقالت: فذكر الحديث مرفوعا، قال: فأتيت مروان فحدثته بذلك فأرسلنى إلى أم سلمة فأتيتها فلقيت غلامها نافعا فأرسله إليها فسألها عن ذلك.\n** ن\n(فتح الباري ١٤٤/٤)\n** إسناده فيه نظر\n** قال الحافظ فى \" الفتح \" ٤ / ١٤٤: فى إسناده نظر لأن أبا عياض مجهول.","vol":"2","page":280},{"text":"<span data-type=\"title\" id=toc-783>٧٨١ </span>- عن أبى هريرة أنه قال: كنت حدثتكم من أصبح جنبا فقد أفطر، وإن ذلك من كيس أبى هريرة.\n** ابن عبد البر\n(فتح الباري ١٤٦/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ١٤٦: لا يصح ذلك عن أبى هريرة لأنه من رواية عمر بن قيس وهو متروك.","vol":"2","page":281},{"text":"<span data-type=\"title\" id=toc-784>٧٨٢ </span>- عن عبيد الله بن عبد الله بن عمر أنه احتلم ليلا فى رمضان فاستيقظ قبل أن يطلع الفجر ثم نام قبل أن يغتسل فلم يستيقظ حتى أصبح، قال: فاستفتيت أبا هريرة فقال: أفطر.\n** ن\n(فتح الباري ١٤٧/٤)\n** إسناده صحيح","vol":"2","page":282},{"text":"<span data-type=\"title\" id=toc-785>٧٨٣ </span>- عن حكيم بن عقال قال: سألت عائشة ما يحرم على من أمرأتى وأنا صائم، قالت: فرجها.\n** خت طحا\n(فتح الباري ١٤٩/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ١٤٩: إسناده إلى حكيم صحيح.","vol":"2","page":283},{"text":"<span data-type=\"title\" id=toc-786>٧٨٤ </span>- عن ابن عمر: أنه كان يكره القبلة والمباشرة.\n** شب\n(فتح الباري ١٥٠/٤)\n** إسناده صحيح","vol":"2","page":284},{"text":"<span data-type=\"title\" id=toc-787>٧٨٥ </span>- عن عطاء بن يسار عن رجل من الأنصار: أنه قبل امرأته وهو صائم فأمر امرأته أن تسأل النبى ﷺ عن ذلك، فسألته، فقال: \" إنى أفعل ذلك \"، فقال زوجها: يرخص الله لنبيه فيما يشاء، فرجعت فقال: \" أنا أعلمكم بحدود الله وأتقاكم \".\n** عب\n(فتح الباري ١٥١/٤)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٤ / ١٥١: أخرجه مالك، لكنه أرسله قال: عن عطاء أن رجلا.. فذكر نحوه مطولا.","vol":"2","page":285},{"text":"<span data-type=\"title\" id=toc-788>٧٨٦ </span>- عن حذيفة: من تأمل خلق امرأته وهو صائم بطل صومه.\n** عب\n(فتح الباري ١٥١/٤)\n** إسناده ضعيف","vol":"2","page":286},{"text":"<span data-type=\"title\" id=toc-789>٧٨٧ </span>- قوله ﷺ للسائل عنها: \" أرأيت لو تمضمضت \".\n** د ن\n(فتح الباري ١٥٢/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ١٥٢: قال النسائى: منكر، وصححه ابن خزيمة وابن حبان والحاكم.","vol":"2","page":287},{"text":"<span data-type=\"title\" id=toc-790>٧٨٨ </span>- عن عائشة أن النبى ﷺ كان يقبلها ويمص لسانها.\n** د\n(فتح الباري ١٥٣/٤)\n** إسناده ضعيف","vol":"2","page":288},{"text":"<span data-type=\"title\" id=toc-791>٧٨٩ </span>- عن أبى هريرة: جاء رجل فقال: يارسول الله إنى أكلت وشربت ناسيا وأنا صائم.\n** قط\n(فتح الباري ١٥٦/٤)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٤ / ١٥٦: ولأبى داود من طريق حبيب بن الشهيد وأيوب عن ابن سيرين عن أبى هريرة.","vol":"2","page":289},{"text":"<span data-type=\"title\" id=toc-792>٧٩٠ </span>- عن أبى هريرة: فإنما هو رزق ساقة الله إليه ولا قضاء عليه.\n** قط\n(فتح الباري ١٥٧/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ١٥٧: قال الدارقطنى بعد تخريجه: هذا إسناد صحيح وكلهم ثقات.","vol":"2","page":290},{"text":"<span data-type=\"title\" id=toc-793>٧٩١ </span>- حديث أبى سعيد رفعه: \" من أكل فى شهر رمضان ناسيا فلا قضاء عليه \".\n** قط\n(فتح الباري ١٥٧/٤)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٤ / ١٥٧: إسناده وإن كان ضعيفا لكنه صالح للمتابعة، فأقل درجات الحديث بهذه الزيادة أن يكون حسنا، فيلح الإحتجاج به.","vol":"2","page":291},{"text":"<span data-type=\"title\" id=toc-794>٧٩٢ </span>- من طريق عبد الله بن محمد بن عقيل، عن جابر بلفظ: \" مع كل صلاة سواك \".\n** أبو نعيم فى السواك\n(فتح الباري ١٥٩/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ١٥٩: عبد الله مختلف فيه.","vol":"2","page":292},{"text":"<span data-type=\"title\" id=toc-795>٧٩٣ </span>- عن جابر بلفظ: \" لجعلت السواك عليهم عزيمة \".\n** عد\n(فتح الباري ١٥٩/٤)\n** إسناده ضعيف","vol":"2","page":293},{"text":"<span data-type=\"title\" id=toc-796>٧٩٤ </span>- ويذكر عن أبى هريرة رفعه: \" من أفطر يوما فى رمضان من غير علة ولا مرض لم يقضه الدهر وإن صامه \".\n** خت د ت ن جه\n(فتح الباري ١٦١/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ١٦١: صححه ابن خزيمة من طريق سفيان الثورى وشعبة كلاهما عن حبيب بن أبى ثابت عن عمارة بن عمير عن أبى المكوس عن أبيه عن أبى هريرة نحوه. وقال البخارى فى التاريخ: تفرد به أبو المطوس بهذا الحديث، ولا أدرى سمع أبوه من أبى هريرة أم لا.اه. قلت: واختلف فيه على حبيب بن أبى ثابت اختلافا كثيرا، فحصلت فيه ثلاث علل الإضطراب والجهل بحال أبى المطوس والشك فى سماع أبيه من أبى هريرة، وهذه الثلاثة تختص بطريقة البخارى فى اشتراط اللقاء.","vol":"2","page":294},{"text":"<span data-type=\"title\" id=toc-797>٧٩٥ </span>- أن أبا بكر الصديق قال لعمر بن الخطاب فيما أوصاه به: من صام شهر رمضان فى غيره لم يقبل منه ولو صام الدهر أجمع.\n** ابن حزم\n(فتح الباري ١٦٢/٤)\n** منقطع\n** قال الحافظ فى \" الفتح \" ٤ / ١٦٢: إسناد له فيه انقطاع.","vol":"2","page":295},{"text":"<span data-type=\"title\" id=toc-798>٧٩٦ </span>- عن سعيد بن المسيب فى هذه القصة مرسلا أنه قال فى جواب قوله: \" هل تستطيع أن تصوم، إنى لأدع الطعام ساعة فما أطيق ذلك \".\n** قط\n(فتح الباري ١٦٦/٤)\n** إسناده فيه مقال","vol":"2","page":296},{"text":"<span data-type=\"title\" id=toc-799>٧٩٧ </span>- رواية عطاء ومجاهد عن أبى هريرة: أنه أتى بمكتل فيه عشرون صاعا فقال: تصدق بهذا. وقال قبل ذلك: تصدق بعشرين صاعا أو بتسع عشرة أو بإحدى وعشرين.\n** طس\n(فتح الباري ١٦٩/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ١٦٩: لا حجة فيه لما فيه من الشك، ولأنه من رواية ليث بن أبى سليم وهو ضعيف وقد اضطرب فيه وفى الإسناد إليه مع ذلك من لا يحتج به.","vol":"2","page":297},{"text":"<span data-type=\"title\" id=toc-800>٧٩٨ </span>- فى حديث على: وكله أنت وعيالك فقد كفر الله عنك.\n** لم\n(فتح الباري ١٧٢/٤)\n** ضعيف\n** قال الحافظ فى \" الفتح \" ٤ / ١٧٢: لكنه حديث ضعيف لا يحتج بما انفرد به.","vol":"2","page":298},{"text":"<span data-type=\"title\" id=toc-801>٧٩٩ </span>- فى مرسل السدى: كتب على النصارى الصيام، وكتب علهيم أن لا يأكلوا ولا يشربوا ولا ينكحوا بعد النوم، وكتب علي المسلمين أولا مثل ذلك حتى أقبل رجل من الأنصار فذكرالقصة. وفي حديث السدى المذكور: حتي أقبل رجل من الأنصار يقال له أبو قيس بن صرمة، وفي مرسل السدى أنه أتاها بتمر فقال: استبدلى به طحينا واجعليه سخينا فإن التمر أحرق جوفى، وفيه لعلي آكله سخينا وأنها استبدلته له وصنعته، وفى مرسل السدى: كان يعمل في حيطان المدينة بالأجرة، وفى مرسل السدى، فأيقظته فكره أن يعصى لله وأبى أن يأكل.\n** ابن جرير الطبرى\n(فتح الباري ١٣٠/٤)\n** مرسل","vol":"2","page":299},{"text":"<span data-type=\"title\" id=toc-802>٨٠٠ </span>- في مرسل ابن أبى ليلى: فقال لأهله أطعمونى، فقالت: حتى أجعل لك شيئا سخينا.\n** ابن جرير الطبرى\n(فتح الباري ١٣١/٤)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٤ / ١٣١: ووصله أبو داود من طريق ابن أبى ليلى فقال: حدثنا أصحاب محمد ... فذكره مختصرا، وفى رواية أبى داود: فلم ينتصف النهار حتى غشى عليه.","vol":"2","page":300},{"text":"<span data-type=\"title\" id=toc-803>٨٠١ </span>- فى مرسل محمد بن يحيى: فقالت له: كل، فقال: إنى قد نمت، فقالت: لم تنم فأبى فأصبح جائعا مجهودا\n** ابن جرير الطبرى\n(فتح الباري ١٣١/٤)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٤ / ١٣١: ولا بن جرير من طريق ابن إسحق عن محمد بن يحيى بن حبان مرسلا صرمة بن أبى أنس","vol":"2","page":301},{"text":"<span data-type=\"title\" id=toc-804>٨٠٢ </span>- عن أبى هريرة - رفعه - قال: \" من ذرعه القيء وهو صائم فليس عليه القضاء وإن استقاء فليقض \".\n** تخ دى د ت ن جه ك\n(فتح الباري ١٧٥/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ١٧٥: قال البخارى: لم يصح، وإنما يروى عن عبد الله بن سعيد المقبرى عن أبيه عن أبى هريرة، وعبد الله ضعيف جدا. ورواه الدارمى من طريق عيسى بن يونس، ونقل عن عيسى أنه قال: زعم أهل البصرة أن هشاما وهم فيه. وقال أبو داود: سمعت أحمد يقول: ليس من ذا شىء. ورواه أصحاب السنن الأربعة والحاكم من طريق عيسى بن يونس به، وقال الترمذى: غريب لا نعرفه إلا من رواية عيسى بن يونس عن هشام. وسألت محمدا عنه، فقال: لا أراه محفوظاانتهى. وقد أخرجه ابن ماجه والحاكم من طريق حفص بن غياث أيضا عن خشام قال: وقد روى من غير وجه عن أبى هريرة، ولا يصح إسناده، ولكن العمل عليه عند أهل العلم.","vol":"2","page":302},{"text":"<span data-type=\"title\" id=toc-805>٨٠٣ </span>- أن بلالا أتى النبى ﷺ وهو يتسحر فقال: الصلاة يارسول الله، قد والله أصبحت، فقال: يرحم الله بلالا لولا بلال لرجونا أن يرخص لنا حتى تطلع الشمس.\n** عب\n(فتح الباري ١٣٥/٤)\n** رجاله ثقات","vol":"2","page":303},{"text":"<span data-type=\"title\" id=toc-806>٨٠٤ </span>- عن ابن عباس قال: أحل الله لك الأكل والشرب ما شككت.\n** عب\n(فتح الباري ١٣٥/٤)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٤ / ١٣٥: ولا بن أبى شيبة عن أبى بكر وعمر نحوه.","vol":"2","page":304},{"text":"<span data-type=\"title\" id=toc-807>٨٠٥ </span>- عن على: أنه صلى الصبح ثم قال: الآن حين تبين الخيط الأبيض من الخيط الأسود.\n** ابن المنذر\n(فتح الباري ١٣٦/٤)\n** إسناده صحيح","vol":"2","page":305},{"text":"<span data-type=\"title\" id=toc-808>٨٠٦ </span>- حديث أبى الدرداء أن النبى ﷺ قاء فأفطر.\n** د ت ن جه\n(فتح الباري ١٧٥/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ١٧٥: أخرجه أصحاب السنن مصححا.","vol":"2","page":306},{"text":"<span data-type=\"title\" id=toc-809>٨٠٧ </span>- عن سالم بن عبيد الأشجعى - وله صحبة - أن أبا بكر قال له: أخرج فانظر هل طلع الفجر، قال: فنظرت فأتيته فقلت: قد أبيض وسطع ثم قال: اخرج فانظر هل طلع، فنظرت فقلت: قد أعترض، فقال: الآن أبلغني شرابى.\n** ابن المنذر\n(فتح الباري ١٣٧/٤)\n** إسناده صحيح","vol":"2","page":307},{"text":"<span data-type=\"title\" id=toc-810>٨٠٨ </span>- عن الزهرى: كان ابن عمر يحتجم وهو صائم فى رمضان وغيره ثم تركه لأجل الضعف.\n** عب\n(فتح الباري ١٧٥/٤)\n** منقطع\n** قال الحافظ فى \" الفتح \" ٤ / ١٧٥: هكذا وجدته منقطعا، ووصله عبد الرزاق عن معمر عن الزهرى عن سالم عن أبيه.","vol":"2","page":308},{"text":"<span data-type=\"title\" id=toc-811>٨٠٩ </span>- \" تسحروا ولو بلقمة \".\n** ص\n(فتح الباري ١٤٠/٤)\n** مرسل","vol":"2","page":309},{"text":"<span data-type=\"title\" id=toc-812>٨١٠ </span>- حديث عبد الله بن عمر عن أخته حفصة: أن النبى ﷺ قال: \" من لم يبيت الصيام من الليل فلا صيام له \"، - لفظ النسائى - ولأبى داود والترمذى \" من لم يجمع الصيام قبل الفجر فلا صيام له \".\n** د ت ن جه\n(فتح الباري ١٤٢/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ١٤٢: اختلف فى رفعه ووقفه، ورجح الترمذى والنسائى الموقوف، بعد أن أطنب النسائى فى تخريج طرقه، وحكى الترمذى في العلل عن البخارى ترجيح وقفه، وعمل بظاهر الإسناد جماعة من الأئمة، فصصحوا الحديث المذكور، منهم ابن خزيمة وابن حبان والحاكم وابن حزم، وروى الدارقطنى طريقا آخر، وقال: رجالها ثقات.","vol":"2","page":310},{"text":"<span data-type=\"title\" id=toc-813>٨١١ </span>- من طريق مطر الوراق عن بكر أن أبا رافع قال: دخلت علي أبى موسى وهو يحتجم ليلا، فقلت: ألا كان هذا نهارا؟، فقال: أتأمرنى أن أهرق دمى وأنا صائم وقد سمعت رسول الله ﷺ يقول: \" أفطر الحاجم والمحجوم \".\n** ن ك\n(فتح الباري ١٧٥/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ١٧٦: قال الحاكم: سمعت أبا علىالنيسابورى يقول: قلت لعبدان الأهوازى يصح في \" أفطر الحاجم والمحجوم \" شىء قال: سمعت عباسا العنبرى يقول: سمعت علي بن المدينى يقول: قد صح حديث أبى رافع عن أبى موسى. قلت: إلا أن مطرا خولف في رفعه فالله أعلم.","vol":"2","page":311},{"text":"<span data-type=\"title\" id=toc-814>٨١٢ </span>- عن مسروق سألت عائشة ما يحل للرجل من امرأته صائما؟ قالت: كل شىء إلا الجماع.\n** عب\n(فتح الباري ١٤٩/٤)\n** إسناده صحيح","vol":"2","page":312},{"text":"<span data-type=\"title\" id=toc-815>٨١٣ </span>- عن ابن شهاب: أن سعد بن أبى وقاص وعبد الله بن عمر كانا يحتجمان وهما صائمان.\n** ما\n(فتح الباري ١٧٦/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ١٧٦: هذا منقطع عن سعد لكن ذكره ابن عبد البر من وجه آخر عن عامر بن سعد عن أبيه.","vol":"2","page":313},{"text":"<span data-type=\"title\" id=toc-816>٨١٤ </span>- عن دينار قال: حجمت زيد بن أرقم وهو صائم.\n** عب\n(فتح الباري ١٧٦/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ١٧٦: دينار هو الحجام مولى جرم - بفتح الجيم - لا يعرف إلا فى هذا الأثر وقال أبو الفتح الأزدى: لا يصح حديثه.","vol":"2","page":314},{"text":"<span data-type=\"title\" id=toc-817>٨١٥ </span>- عن فرات عن مولى أم سلمة أنه رأى أم سلمة تحتجم وهى صائمة.\n** شب\n(فتح الباري ١٧٦/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ١٧٦: فرات هو ابن عبد الرحمن ثقة لكن مولى أم سلمة مجهول الحال.","vol":"2","page":315},{"text":"<span data-type=\"title\" id=toc-818>٨١٦ </span>- حديث شداد لفظه: كنا مع رسول الله ﷺ فى زمان الفتح، فرأى رجلا يحتجم لثمان عشرة خلت من رمضان، فقال - وهو آخذ بيدى _: \" أفطر الحاجم\nوالمحجوم \".\n** شفع فى اختلاف الحديث\n(فتح الباري ١٧٧/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ١٧٧: نقل الترمذى عن البخارى أنه قال: ليس فى هذا الباب أصح من حديث شداد وثوبان، قلت: فكيف بما فيهما من الإختلاف، يعنى عن أبى قلابة قال: كلاهما عندى صحيح لأن يحيى بن أبى كثير روى عن أبى قلابة عن أبى أسماء عن ثوبان وعن أبى قلابة عن أبى الأشعث عن شداد روى الحديثين جميعا، يعنى فانتفى الإضطراب وتعين الجمع بذلك، وكذا قال عثمان الدارمى: يصح حديث أفطر الحاجم والمحجوم من طريق ثوبان وشداد، قال: وسمعت أحمد يذكر ذلك،\nوقد المروزى: قلت لأحمد إن يحيى بن معين قال: ليس فيه شىء يثبت، فقال: هذا مجازفة وقال ابن خزيمة: صح الحديثان جميعا وكذا قال ابن حبان والحاكم وأطنب النسائى في تخريج طرق هذا المتن وبيان الإختلاف فيه فأجاد وأفاد.","vol":"2","page":316},{"text":"<span data-type=\"title\" id=toc-819>٨١٧ </span>- حديث أبى سعيد: أرخص النبى ﷺ فى الحجامة للصائم.\n** ن خز قط\n(فتح الباري ١٧٨/٤)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ٤ / ١٧٨: قال ابن حزم: وإسناده صحيح اه. رجاله ثقات، ولكن اختلف فى رفعه ووقفه، وله شاهد من حديث أنس أخرجه أخرجه الدارقطنى.","vol":"2","page":317},{"text":"<span data-type=\"title\" id=toc-820>٨١٨ </span>- حديث أنس لفظه: أول ماكرهت الحجامة للصائم أن جعفر بن أبى طالب احتجم وهو صائم، فمر به رسول الله ﷺ فقال: \" أفطر هذا \"، ثم رخص النبى ﷺ بعد فى الحجامة للصائم وكان أنس يحتجم وهو صائم.\n** قط\n(فتح الباري ١٧٨/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ١٧٨: رواته كلهم من رجال البخارى، إلا أن فى المتن ما ينكر لأن فيه أن ذلك كان فى الفتح، جعفر كان قتل قبل ذلك.","vol":"2","page":318},{"text":"<span data-type=\"title\" id=toc-821>٨١٩ </span>- عن عبد الرحمن بن أبى ليلى عن رجل من أصحاب رسول الله ﷺ قال: نهى النبى عن الحجامة للصائم وعن المواصلة ولم يحرمهما إبقاء على أصحابه.\n** عب د\n(فتح الباري ١٧٨/٤)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٤ / ١٧٨: والجهالة بالصحابى لا تضر.","vol":"2","page":319},{"text":"<span data-type=\"title\" id=toc-822>٨٢٠ </span>- عن ابن عمر قال: قوله تعالي (فمن شهد منكم الشهر فليصمه) نسخها قوله تعالى (ومن كان منكم مريضا أو على سفر) الآية.\n** ابن المنذر\n(فتح الباري ١٨٠/٤)\n** إسناده صحيح","vol":"2","page":320},{"text":"<span data-type=\"title\" id=toc-823>٨٢١ </span>- الحديث المشهور: \" الصائم فى السفر كالمفطر فى الحضر \".\n** جه\n(فتح الباري ١٨٤/٤)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٤ / ١٨٤: أخرجه ابن ماجه مرفوعا من حديث ابن عمر بسند ضعيف.","vol":"2","page":321},{"text":"<span data-type=\"title\" id=toc-824>٨٢٢ </span>- الحديث المشهور: \" الصائم فى السفر كالمفطر فى الحضر \".\n** طبرى\n(فتح الباري ١٨٤/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ١٨٤: أخرجه الطبرى من طريث أبى سلمة عن عائشة مرفوعا، وفيه ابن لهيعة وهو ضعيف.","vol":"2","page":322},{"text":"<span data-type=\"title\" id=toc-825>٨٢٣ </span>- الحديث المشهور: \" الصائم فى السفر كالمفطر فى الحضر \".\n** ن ابن المنذر\n(فتح الباري ١٨٤/٤)\n** منقطع\n** قال الحافظ فى \" الفتح \" ٤ / ١٨٤: رواه الأثرم من طريث أبى سلمة عن أبيه مرفوعا، والمحفوظ عن أبى سلمة موقوفا كذلك أخرجه النسائى وابن المنذر، ومع وقفه فهو منقطع لأن أبا سلمة لم يسمع من أبيه.","vol":"2","page":323},{"text":"<span data-type=\"title\" id=toc-826>٨٢٤ </span>- عن الزهرى: أن ابن عباس وأبا هريرة اختلفا فى قضاء رمضان، فقال أحدهما: يفرق، وقال الآخر: لا يفرق.\n** ما\n(فتح الباري ١٨٩/٤)\n** منقطع\n** قال الحافظ فى \" الفتح \" ٤ / ١٨٩: هكذا أخرجه منقطعا مبهما، ووصله عبد الرزاق معينا عن معمر عن الزهرى عن عبيد الله بن عبد الله بن عباس فيمن عليه قضاء فى رمضان قال: يقضيه مفرقا، قال الله تعالى: (فعدة من أيام أخر)، وأخرجه الدارقطنى من وجه آخر عن معمر بسنده قال: صمه كيف شئت، ورويناه فى: فوائد أحمد بن شبيب، من روايته عن يونس عن الزهرى بلفظ: لا يضرك كيف قضيتها، إنما هى عدة من أيام أخر فأحصه.","vol":"2","page":324},{"text":"<span data-type=\"title\" id=toc-827>٨٢٥ </span>- عن على: أنه نهى عن قضاء رمضان فى عشر ذى الحجة.\n** ابن المنذر\n(فتح الباري ١٨٩/٤)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٤ / ١٨٩: قال ابن المنذر: وروى بإسناد صحيح نحوه عن الحسن والزهرى وليس مع أحد منهم حجة على ذلك.اه. وروى ابن أبى شيبة بإسناد صحيح عن عمر أنه كان يستحب ذلك.","vol":"2","page":325},{"text":"<span data-type=\"title\" id=toc-828>٨٢٦ </span>- قال على: لو كان الدين بالرأى لكان باطن الخف أحق بالمسح من أعلاه.\n** حم د قط\n(فتح الباري ١٩٤/٤)\n** رجال إسناده ثقات","vol":"2","page":326},{"text":"<span data-type=\"title\" id=toc-829>٨٢٧ </span>- عن عائشة سألت عن امرأة ماتت وعليها صوم، قالت: يطعم عنها.\n** لم\n(فتح الباري ١٩٤/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ١٩٤: الآثار المذكورة عن عائشة وعن ابن عباس فيها مقال.","vol":"2","page":327},{"text":"<span data-type=\"title\" id=toc-830>٨٢٨ </span>- عن عائشة قالت: لا تصوموا عن موتاكم وأطعموا عنهم.\n** هق\n(فتح الباري ١٩٤/٤)\n** ضعيف جدا\n** قال الحافظ فى \" الفتح \" ٤ / ١٩٤: الآثار المذكورة عن عائشة وعن ابن عباس فيها مقال.","vol":"2","page":328},{"text":"<span data-type=\"title\" id=toc-831>٨٢٩ </span>- عن ابن عباس قال فى رجل مات وعليه رمضان قال: يطعم عنه ثلاثون مسكينا.\n** عب\n(فتح الباري ١٩٤/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ١٩٤: الآثار المذكورة عن عائشة وعن ابن عباس فيها مقال.","vol":"2","page":329},{"text":"<span data-type=\"title\" id=toc-832>٨٣٠ </span>- عن ابن عباس قال: لا يصوم أحد عن أحد.\n** ن\n(فتح الباري ١٩٤/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ١٩٤: الآثار المذكورة عن عائشة وعن ابن عباس فيها مقال.","vol":"2","page":330},{"text":"<span data-type=\"title\" id=toc-833>٨٣١ </span>- عن أنس مرفوعا: \" من وجد تمرا فليفطر عليه ومن لا فليفطر على الماء \".\n** ك\n(فتح الباري ١٩٨/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ١٩٨: صححه الترمذى وابن حبان من حديث سلمان بن عامر.","vol":"2","page":331},{"text":"<span data-type=\"title\" id=toc-834>٨٣٢ </span>- عن عمرو بن ميمون الأودى قال: كان أصحاب محمد ﷺ أسرع الناس إفطارا وأبطأهم سحورا.\n** عب\n(فتح الباري ١٩٩/٤)\n** إسناده صحيح","vol":"2","page":332},{"text":"<span data-type=\"title\" id=toc-835>٨٣٣ </span>- حديث رزينة: أن النبى ﷺ كان يأمر مرضعاته فى عاشوراء ورضعاء فاطمة فيتفل فى أفواههم ويأمر أمهاتهم أن لا يرضعن إلى الليل.\n** خز\n(فتح الباري ٢٠١/٤)\n** إسناده لابأس به\n** قال الحافظ فى \" الفتح \" ٤ / ٢٠١: أخرجه ابن خزيمة وتوقف فى صحته.","vol":"2","page":333},{"text":"<span data-type=\"title\" id=toc-836>٨٣٤ </span>- حديث أبى سعيد الخير مرفوعا: \" إن الله لم يكتب الصيام بالليل، فمن صام فقد تعنى ولا أجر له \".\n** ت فى العلل سكن الدولابى فى الكنى\n(فتح الباري ٢٠٢/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٢٠٢: قال ابن منده: غريب لا نعرفه إلا من هذا الوجه، وقال الترمذى: سألت البخارى عنه فقال: ما أرى عبادة سمع من أبى سعيد الخير","vol":"2","page":334},{"text":"<span data-type=\"title\" id=toc-837>٨٣٥ </span>- عن ليلى امرأة بشير بن الخصاصية قالت: أردت أن أصوم يومين مواصلة فمنعنى بشير وقال: إن النبى ﷺ نهى عن هذا وقال: \" يفعل ذلك النصارى، ولكن صوموا كما أمركم الله تعالى، أتموا الصيام إلى الليل فإذا كان الليل فأفطروا \".\n** حم طب ص عبد ابن أبى حاتم\n(فتح الباري ٢٠٢/٤)\n** إسناده صحيح","vol":"2","page":335},{"text":"<span data-type=\"title\" id=toc-838>٨٣٦ </span>- من طريق على بن أبى طلحة عن عبد الملك عن أبى ذر - رفعه - قال: \" لا صيام بعد الليل \".\n** طس\n(فتح الباري ٢٠٣/٤)\n** لا يصح\n** قال الحافظ فى \" الفتح \" ٤ / ٢٠٣: عبد الملك: ما عرفته، فلا يصح وإن كان بقية رجاله ثقات.","vol":"2","page":336},{"text":"<span data-type=\"title\" id=toc-839>٨٣٧ </span>- من طريق عبد الرحمن بن أبى ليلى عن رجل من الصحابة قال: نهى النبى ﷺ عن الحجامة والمواصلة ولم يحرمهما إبقاء على أصحابه.\n** د\n(فتح الباري ٢٠٣/٤)\n** إسناده صحيح","vol":"2","page":337},{"text":"<span data-type=\"title\" id=toc-840>٨٣٨ </span>- أن النبى ﷺ كان يواصل من سحر إلى سحر.\n** حم عب طب ص\n(فتح الباري ٢٠٤/٤)\n** مرسل","vol":"2","page":338},{"text":"<span data-type=\"title\" id=toc-841>٨٣٩ </span>- عن أبى ذر ﵁، أن جبريل قال للنبى ﷺ: إن الله قد\nقبل وصالك ولا يحل لأحد بعدك.\n** طس\n(فتح الباري ٢٠٥/٤)\n** إسناده غير صحيح","vol":"2","page":339},{"text":"<span data-type=\"title\" id=toc-842>٨٤٠ </span>- عن أبى هريرة بلفظ: إياكم والوصال ثلاث مرات.\n** شب\n(فتح الباري ٢٠٦/٤)\n** إسناده صحيح","vol":"2","page":340},{"text":"<span data-type=\"title\" id=toc-843>٨٤١ </span>- من مرسل الحسن بلفظ: إنى أبيت عند ربى.\n** ص شب\n(فتح الباري ٢٠٧/٤)\n** مرسل","vol":"2","page":341},{"text":"<span data-type=\"title\" id=toc-844>٨٤٢ </span>- حديث أبى سعيد قال: صنعت للنبى ﷺ طعاما فلما وضع قال رجل:\nأنا صائم، فقال رسول الله: دعاك أخوك وتكلف لك، أفطر وصم مكانه إن شئت.\n** هق\n(فتح الباري ٢١٠/٤)\n** إسناده حسن","vol":"2","page":342},{"text":"<span data-type=\"title\" id=toc-845>٨٤٣ </span>- من طريق حميد بن هلال: آخى بين سلمان وأبى الدرداء فنزل سلمان الكوفة ونزل\nأبو الدرداء الشام.\n** سعد\n(فتح الباري ٢١٠/٤)\n** رجاله ثقات","vol":"2","page":343},{"text":"<span data-type=\"title\" id=toc-846>٨٤٤ </span>- عند ابن سعد من وجه مرسل: فقال له أبو الدرداء أتمنعنى أن أصوم لربى وأصلى\nلربى.\n** سعد\n(فتح الباري ٢١١/٤)\n** مرسل","vol":"2","page":344},{"text":"<span data-type=\"title\" id=toc-847>٨٤٥ </span>- قال: كان أبو الدرداء يحيى ليلة الجمعة ويصوم يومها فأتاه سلمان.\n** طب\n(فتح الباري ٢١١/٤)\n** مرسل","vol":"2","page":345},{"text":"<span data-type=\"title\" id=toc-848>٨٤٦ </span>- عن عائشة قالت: كنت أنا وحفصة صائمتين فعرض لنا طعام إشتهيناه فأكلنا منه، فجاء رسول الله ﷺ فبدرتنى إليه حفصة وكانت ببيت أبيها فقالت\nيارسول الله فذكرت ذلك فقال: \" أقضيا يوما آخر مكانه \".\n** ت ن ما\n(فتح الباري ٢١٢/٤)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٤ / ٢١٢ توارد الحفاظ على الحكم بضعف حديث عائشة هذا.","vol":"2","page":346},{"text":"<span data-type=\"title\" id=toc-849>٨٤٧ </span>- عن عائشة: أنه ﷺ كان يفطر من صوم التطوع.\n** لم\n(فتح الباري ٢١٢/٤)\n** صحيح","vol":"2","page":347},{"text":"<span data-type=\"title\" id=toc-850>٨٤٨ </span>- زاد بعضهم: فأكل ثم قال: لكن أصوم يوما مكانه.\n** ن\n(فتح الباري ٢١٢/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٢١٢ ضعفه النسائى.","vol":"2","page":348},{"text":"<span data-type=\"title\" id=toc-851>٨٤٩ </span>- عن عائشة: كان رسول الله ﷺ يصوم ثلاثة أيام من كل شهر، فربما آخر ذلك حتي يجتمع عليه صوم السنة فيصوم شعبان.\n** طس\n(فتح الباري ٤١٤/٤)\n** ضعيف\n** قال الحافظ فى \" الفتح \" ٤ / ٢١٤ ابن أبى ليلى ضعيف.","vol":"2","page":349},{"text":"<span data-type=\"title\" id=toc-852>٨٥٠ </span>- عن أنس قال: سئل النبى ﷺ أى الصوم أفضل بعد رمضان، قال: \" شعبان لتعظيم رمضان \".\n** ت\n(فتح الباري ٢١٤/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٢١٤: قال الترمذى: حديث غريب، وصدفة عندهم ليس بذاك القوى.","vol":"2","page":350},{"text":"<span data-type=\"title\" id=toc-853>٨٥١ </span>- عن أسامة بن زيد قال: قلت يارسول الله لم أرك تصوم من شهر من الشهور ماتصوم من شعبان قال: \" ذلك شهر يغفل الناس عنه بين رجب ورمضان وهو شهر ترفع فيه\nالأعمال إلى رب العالمين فأحب أن يرفع عملى وأنا صائم \".\n** ن د\n(فتح الباري ٢١٥/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٢١٥: صححه ابن خزيمة.","vol":"2","page":351},{"text":"<span data-type=\"title\" id=toc-854>٨٥٢ </span>- حديث: نية المؤمن خير من عمله.\n** مسند الشهاب\n(فتح الباري ٢١٩/٤)\n** ضعيف","vol":"2","page":352},{"text":"<span data-type=\"title\" id=toc-855>٨٥٣ </span>- عن ابن عمر والشيبانى قال: بلغ عمر أن رجلا يصوم الدهر، فأتاه فعلاه بالدرة وجعل يقول: كل يادهرى.\n** شب\n(فتح الباري ٢٢٢/٤)\n** إسناده صحيح","vol":"2","page":353},{"text":"<span data-type=\"title\" id=toc-856>٨٥٤ </span>- عن ابن مسعود: قيل له إنك لتقل الصيام، فقال: إنى أخاف أن يضعفنى عن القراءة والقراءة أحب إلى من الصيام.\n** ص\n(فتح الباري ٢٢٣/٤)\n** إسناده صحيح","vol":"2","page":354},{"text":"<span data-type=\"title\" id=toc-857>٨٥٥ </span>- عن أبى هريرة قال: جاء أعرابى إلى النبى ﷺ بأرنب قد شواها، فأمرهم أن يأكلوا وأمسك الأعرابى، فقال: \" مامنعك أن تأكل \"، فقال: إنى أصوم ثلاثة أيام من كل شهر، قال: \" إن كنت صائما فصم الغر أى البيض \".\n** حم ن\n(فتح الباري ٢٢٦/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٢٢٦: صححه ابن حبان، وهذا الحديث اختلف فيه على موسى بن طلحة اختلافا كثيرا.","vol":"2","page":355},{"text":"<span data-type=\"title\" id=toc-858>٨٥٦ </span>- حديث جرير مرفوعا: \" صيام ثلاثة أيام من كل شهر: صايم الدهر أيام البيض صبيحة ثلاث عشرة \".\n** ن\n(فتح الباري ٢٢٦/٤)\n** إسناده صحيح","vol":"2","page":356},{"text":"<span data-type=\"title\" id=toc-859>٨٥٧ </span>- حديث ابن مسعود: أن النبى ﷺ كان يصوم ثلاثة أيام من غرة كل شهر.\n** د ت ن جه\n(فتح الباري ٢٢٦/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٢٢٦: رواه أصحاب السنن وصححه ابن خزيمة.","vol":"2","page":357},{"text":"<span data-type=\"title\" id=toc-860>٨٥٨ </span>- عن أنس قال: اللهم أكثر ماله وولده وأطل عمره واغفر ذنبه.\n** سعد\n(فتح الباري ٢٢٩/٤)\n** إسناده صحيح","vol":"2","page":358},{"text":"<span data-type=\"title\" id=toc-861>٨٥٩ </span>- عن عبد الله بن عمرو بن العاص أن النبى ﷺ دخل على جويريه.... فذكره.\n** ن\n(فتح الباري ٢٣٤/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٢٣٤: صححه ابن حبان.","vol":"2","page":359},{"text":"<span data-type=\"title\" id=toc-862>٨٦٠ </span>- حديث ابن مسعود: كان رسول الله ﷺ يصوم من كل شهر ثلاثة أيام، وقلما كان يفطر يوم الجمعة.\n** لم\n(فتح الباري ٢٣٤/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٢٣٤: حسنه الترمذى.","vol":"2","page":360},{"text":"<span data-type=\"title\" id=toc-863>٨٦١ </span>- حديث أم سلمة: أن النبى ﷺ كان يصوم من الأيام السبت والأحد وكان يقول: \" إنهما يوما عيد المشركين فأحب أن أخالفهم \".\n** د ن\n(فتح الباري ٢٣٥/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٢٣٥: صححه ابن حبان.","vol":"2","page":361},{"text":"<span data-type=\"title\" id=toc-864>٨٦٢ </span>- عن على قال: من كان منكم متطوعا من الشهر فليصم يوم الخميس، ولا يصم يوم الجمعة فإنه يوم طعام وشراب وذكر.\n** شب\n(فتح الباري ٢٣٥/٤)\n** إسناده حسن","vol":"2","page":362},{"text":"<span data-type=\"title\" id=toc-865>٨٦٣ </span>- حديث عائشة: أن النبى ﷺ كان يتحرى صيام الإثنين والخميس.\n** د ت ن\n(فتح الباري ٢٣٦/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٢٣٦: صححه ابن حبان.","vol":"2","page":363},{"text":"<span data-type=\"title\" id=toc-866>٨٦٤ </span>- حديث أسامة: رأيت رسول الله ﷺ يصوم يوم الإثنين والخميس فسألته فقال: \" إن الأعمال تعرض يوم الإثنين والخميس فأحب أن يرفع عملى وأنا صائم \".\n** ن د\n(فتح الباري ٢٣٦/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٢٣٦: صححه ابن خزيمة.","vol":"2","page":364},{"text":"<span data-type=\"title\" id=toc-867>٨٦٥ </span>- من طريق عكرمة أن أبا هريرة حدثهم: أن رسول الله ﷺ نهى عن صوم يوم عرفة بعرفة.\n** د ن\n(فتح الباري ٢٣٨/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٢٣٨: صححه ابن خزيمة والحاكم.","vol":"2","page":365},{"text":"<span data-type=\"title\" id=toc-868>٨٦٦ </span>- حديث عمرو بن العاص أنه قال لابنه عبد الله في أيام التشريق: إنها الأيام التى نهى رسول الله ﷺ عن صومهن وأمر بفطرهن.\n** د ابن المنذر\n(فتح الباري ٢٤٢/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٢٤٢: صححه ابن خزيمة والحاكم.","vol":"2","page":366},{"text":"<span data-type=\"title\" id=toc-869>٨٦٧ </span>- رخص رسول الله ﷺ للمتمتع إذا لم يجد الهدى أن يصوم أيام التشريق.\n** طحا\n(فتح الباري ٢٤٣/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٢٤٣: قال: إن يحيى بن سلام ليس بالقوى.","vol":"2","page":367},{"text":"<span data-type=\"title\" id=toc-870>٨٦٨ </span>- عن أبى هريرة: خرج رسول الله ﷺ وإذا الناس فى رمضان يصلون فى ناحية المسجد فقال: \" ماهذا؟ \"، فقيل: ناس يصلى بهم أبى بن كعب، فقال: \" أصابوا ونعم ماصنعوا \".\n** ابن وهب\n(فتح الباري ٢٥٢/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٢٥٢: فيه مسلم بن خالد وهو ضعيف، والمحفوظ أن عمر هو الذى جمع الناس على أبى بن كعب.","vol":"2","page":368},{"text":"<span data-type=\"title\" id=toc-871>٨٦٩ </span>- عن الزهرى: حتى جمعهم عمر على أبى بن كعب فقام بهم فى رمضان، فكان ذلك أول إجتماع الناس على قارىء واحد فى رمضان.\n** سحق\n(فتح الباري ٢٥٢/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٢٥٢: جزم الذهلى فى (علل حديث الزهرى) بأنه وهم عن عبد الله بن الحارث والمحفوظ عن رواية مالك ومن تابعه.","vol":"2","page":369},{"text":"<span data-type=\"title\" id=toc-872>٨٧٠ </span>- حديث ابن عباس: كان رسول الله ﷺ يصلى فى رمضان عشرين ركعة والوتر.\n** شب\n(فتح الباري ٢٥٤/٤)\n** إسناده ضعيف","vol":"2","page":370},{"text":"<span data-type=\"title\" id=toc-873>٨٧١ </span>- عن معاوية قال: ليلة القدر ليلة ثلاث وعشرين.\n** شب\n(فتح الباري ٢٦٤/٤)\n** إسناده صحيح","vol":"2","page":371},{"text":"<span data-type=\"title\" id=toc-874>٨٧٢ </span>- حديث أبى سعيد أن جبريل قال للنبى ﷺ لما أعتكف العشر الأوسط: إن الذى تطلب أمامك.\n** لم\n(فتح الباري ٢٦٥/٤)\n** صحيح","vol":"2","page":372},{"text":"<span data-type=\"title\" id=toc-875>٨٧٣ </span>- عن أبى العالية: أن أعرابيا أتى النبى ﷺ وهو يصلى فقال له: متى ليلة القدر؟، فقال: \" أطلبوها فى أول ليلة وآخر ليلة والوتر من الليل \".\n** مد\n(فتح الباري ٢٦٦/٤)\n** مرسل","vol":"2","page":373},{"text":"<span data-type=\"title\" id=toc-876>٨٧٤ </span>- من مرسل سعيد بن المسيب أنه ﷺ قال: \" ألا أخبركم بليلة القدر؟ \"، قالوا: بلى، فسكت ساعة ثم قال: \" لقد قلت لكم وأنا أعلمها ثم أنسيتها \".\n** عب\n(فتح الباري ٢٦٨/٤)\n** مرسل","vol":"2","page":374},{"text":"<span data-type=\"title\" id=toc-877>٨٧٥ </span>- عن على أن النبى ﷺ كان يوقظ أهله فى العشر الأخير من\nرمضان.\n** حم شب يع\n(فتح الباري ٢٧٠/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٢٧٠: قال الترمذى: حسن صحيح.","vol":"2","page":375},{"text":"<span data-type=\"title\" id=toc-878>٨٧٦ </span>- عن ابن عمر أن النبى ﷺ قال له: \" اعتكف وصم \".\n** د ن\n(فتح الباري ٢٧٤/٤)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٤ / ٢٧٤: من طريق عبد الله بن بديل وهو ضعيف.","vol":"2","page":376},{"text":"<span data-type=\"title\" id=toc-879>٨٧٧ </span>- حديث أبى بن كعب أن النبى ﷺ كان يعتكف العشر الأواخر من رمضان فسافر عاما فلم يعتكف، فلما كان العام المقبل اعتكف عشرين.\n** ن د\n(فتح الباري ٢٨٥/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٢٨٥: صححه ابن حبان وغيره.","vol":"2","page":377},{"text":"<span data-type=\"title\" id=toc-880>٨٧٨ </span>- من مرسل أبى قلابة أن النبى ﷺ قال: \" لا يتفرق بيعان إلا عن رضا \".\n** الطبرى\n(فتح الباري ٢٨٩/٤)\n** رجاله ثقات","vol":"2","page":378},{"text":"<span data-type=\"title\" id=toc-881>٨٧٩ </span>- عن عائشة قالت: لما مرض أبو بكر مرضه الذى مات فيه قال: انظروا مازاد فى مالى منذ دخلت الإمارة فابعثوا به إلى الخليفة بعدى، قالت: فلما مات\nنظرنا فإذا عبد نوبى كان يحمل صبيانه وناضح كان يسقى بستانا له، فبعثنا بهما إلى عمر فقال: رحمة الله على أبى بكر لقد أتعب من بعده.\n** سعد ابن المنذر\n(فتح الباري ٣٠٤/٤)\n** إسناده صحيح","vol":"2","page":379},{"text":"<span data-type=\"title\" id=toc-882>٨٨٠ </span>- لما استخلف أبو بكر أصبح غاديا إلى السوق على رأسه أثواب يتجر بها فلقيه عمر\nبن الخطاب وأبو عبيدة بن الجراح فقال: كيف تصنع هذا وقد وليت أمر المسلمين قال: فمن أين أطعم عيالى قالوا: نفرض لك، ففرضوا له كل يوم شطر شاة.\n** سعد\n(فتح الباري ٣٠٥/٤)\n** رجاله ثقات مرسلا","vol":"2","page":380},{"text":"<span data-type=\"title\" id=toc-883>٨٨١ </span>- عن ابن مس٤عود: لعن رسول الله ﷺ آكل الربا وموكله وشاهده وكاتبه.\n** د ت ن جه\n(فتح الباري ٣١٤/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٣١٤: لأصحاب السنن وصححه ابن خزيمة.","vol":"2","page":381},{"text":"<span data-type=\"title\" id=toc-884>٨٨٢ </span>- حديث ابن مسعود مرفوعا: \" إن الربا وإن أكثر عاقبته إلى قل \".\n** جه حم\n(فتح الباري ٣١٥/٤)\n** إسناده حسن","vol":"2","page":382},{"text":"<span data-type=\"title\" id=toc-885>٨٨٣ </span>- حديث: أكذب الناس الصباغون والصواغون.\n** حم\n(فتح الباري ٣١٧/٤)\n** مضطرب الإسناد","vol":"2","page":383},{"text":"<span data-type=\"title\" id=toc-886>٨٨٤ </span>- حديث عن عمر أنه كلم فى البيع فقال: ما أجد لكم شيئا أوسع مما جعل رسول الله ﷺ لحبان بن منقذ ثلاثة أيام.\n** لم\n(فتح الباري ٣٣٨/٤)\n** قال الحافظ فى \" الفتح \" ٤ / مداره على ابن لهيعة وهو ضعيف.","vol":"2","page":384},{"text":"<span data-type=\"title\" id=toc-887>٨٨٥ </span>- حديث جبير بن مطعم أن النبى ﷺ قال: \" أحب البقاع إلى الله المساجد، وأبغض البقاع إلى الله الأسواق \".\n** حم بز حب ك\n(فتح الباري ٣٣٩/٤)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٤ / ٣٣٩: صححه الحاكم.","vol":"2","page":385},{"text":"<span data-type=\"title\" id=toc-888>٨٨٦ </span>- يذكر عن عثمان أن النبى ﷺ قال له: \" إذا بعت فكل وإذا ابتعت فاكتل \".\n** قط حم جه بز\n(فتح الباري ٣٤٥/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٣٤٥: فيه ابن لهيعة ولكنه من قديم حديثه، وصله الدارقطنى وفيه منقذ مولى ابن سراقة عن عثمان ومنقذ مجهول الحال.","vol":"2","page":386},{"text":"<span data-type=\"title\" id=toc-889>٨٨٧ </span>- حديث عمر مرفوعا: \" من أحتكر على المسلمين طعامهم ضربه الله بالجذام والإفلاس.\n** جه\n(فتح الباري ٣٤٨/٤)\n** إسناده حسن","vol":"2","page":387},{"text":"<span data-type=\"title\" id=toc-890>٨٨٨ </span>- عن عمر بن الخطاب مرفوعا قال: \" الجالب مرزوق والمحتكر ملعون \".\n** جه ك\n(فتح الباري ٣٤٨/٤)\n** إسناده ضعيف","vol":"2","page":388},{"text":"<span data-type=\"title\" id=toc-891>٨٨٩ </span>- عن عمر مرفوعا: \" من أحتكر طعاما أربعين ليلة فقد برىء من الله وبرىء منه \".\n** حم ك\n(فتح الباري ٣٤٨/٤)\n** فى إسناده مقال","vol":"2","page":389},{"text":"<span data-type=\"title\" id=toc-892>٨٩٠ </span>- حديث زيد بن ثابت: نهى رسول الله ﷺ أن تباع السلع حيث تبتاع حتى يحوزها التجار إلى رحالهم.\n** د\n(فتح الباري ٣٥٠/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٣٥٠: صححه ابن حبان.","vol":"2","page":390},{"text":"<span data-type=\"title\" id=toc-893>٨٩١ </span>- حديث أنس: أنه ﷺ باع حلسا وقدحا وقال: \" من يشترى هذا\nالحلس والقدح؟ \" فقال رجل: أخذتهما بدرهم، فقال: من يزيد على درهم، فأعطاه رجل درهمين فباعهما منه.\n** حم د ن ت جه\n(فتح الباري ٣٥٤/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٣٥٤: قال الترمذى: حسن.","vol":"2","page":391},{"text":"<span data-type=\"title\" id=toc-894>٨٩٢ </span>- عن سفيان بن وهب: سمعت النبى ﷺ ينهى عن بيع المزايدة.\n** بز\n(فتح الباري ٣٥٤/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٣٥٤: فى إسناده ابن لهيعة وهو ضعيف.","vol":"2","page":392},{"text":"<span data-type=\"title\" id=toc-895>٨٩٣ </span>- حديث قيس بن عبادة قال: لولا أنى سمعت رسول الله ﷺ يقول: \" المكر والخديعة فى النار لكنت من أمكر الناس \".\n** عد\n(فتح الباري ٣٥٦/٤)\n** إسناده لا بأس به\n** قال الحافظ فى \" الفتح \" ٤ / ٣٥٦: أخرجه الطبرانى فى الصغير، والحاكم فى المستدرك وإسحق بن راهوية وفى إسناد كل منهما مقال.","vol":"2","page":393},{"text":"<span data-type=\"title\" id=toc-896>٨٩٤ </span>- فى أول رواية ليث: \" لا تبيعوا المصراة من الإبل والغنم \" الحديث.\n** قط\n(فتح الباري ٣٦٣/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٣٦٣: ليث ضعيف وفى محمد بن مسلم أيضا لين.","vol":"2","page":394},{"text":"<span data-type=\"title\" id=toc-897>٨٩٥ </span>- \" فإن ردها رد معها صاعا من طعام أو صاعا من تمر \".\n** حم\n(فتح الباري ٣٦٤/٤)\n** إسناده صحيح","vol":"2","page":395},{"text":"<span data-type=\"title\" id=toc-898>٨٩٦ </span>- حديث ابن عمر بلفظ: \" إن ردها رد معها مثل أو مثلى لبنها قمحا \".\n** د\n(فتح الباري ٣٦٤/٤)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٤ / ٣٦٤: قل ابن قدامة: إنه متروك الظاهر بالأتفاق.","vol":"2","page":396},{"text":"<span data-type=\"title\" id=toc-899>٨٩٧ </span>- عن ابن مسعود مرفوعا: \" بيع المحفلات خلابة ولا تحل الخلابة لمسلم \".\n** حم جه\n(فتح الباري ٣٦٧/٤)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٤ / ٣٦٧: رواه ابن أبى شيبة وعبد الرزاق موقوفا بإسناد صحيح.","vol":"2","page":397},{"text":"<span data-type=\"title\" id=toc-900>٨٩٨ </span>- حديث أبى هريرة: أن صاحب السلعة إذا باعها لمن تلقاه يصير بالخيار إذا دخل السوق.\n** لم\n(فتح الباري ٣٧٤/٤)\n** إسناده صحيح","vol":"2","page":398},{"text":"<span data-type=\"title\" id=toc-901>٨٩٩ </span>- عن أبى هريرة: أن النبى ﷺ نهى عن تلقى الجلب، فإن تلقاه فاشتراه وصاحبه بالخيار إذا أتى السوق.\n** د ت\n(فتح الباري ٣٧٤/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٣٧٤: صححه ابن خزيمة من طريق أيوب.","vol":"2","page":399},{"text":"<span data-type=\"title\" id=toc-902>٩٠٠ </span>- حديث سعد بن أبى وقاص: أن النبى ﷺ سئل عن بيع الرطب بالتمر، فقال: \" أينقص الرطب إذا جف؟ \"، قالوا: نعم، قال: \" فلا إذا \".\n** ما د ت ن جه\n(فتح الباري ٣٨٥/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٣٨٥: صححه الترمذى وابن خزيمة وابن حبان والحاكم.","vol":"2","page":400},{"text":"<span data-type=\"title\" id=toc-903>٩٠١ </span>- حديث عبد الله بن عمرو: أن النبى ﷺ أخمره أن يجهز جيشا - وفيه - فابتاع البعير بالبعيرين بأمر رسول الله ﷺ.\n** قط\n(فتح الباري ٤١٩/٤)\n** إسناده قوى","vol":"2","page":401},{"text":"<span data-type=\"title\" id=toc-904>٩٠٢ </span>- عن جابر أنه ﷺ قال: \" لا بأس ببيع خدمة المدبر \".\n** قط\n(فتح الباري ٤٢٣/٤)\n** رجال إسناده ثقات\n** قال الحافظ فى \" الفتح \" ٤ / ٤٢٣: اختلف فى وصله وإرساله.","vol":"2","page":402},{"text":"<span data-type=\"title\" id=toc-905>٩٠٣ </span>- عن أنس فى النهى عن أكل الحمر الأهلية: إن الله ورسوله ينهيانكم.\n** لم\n(فتح الباري ٤٢٥/٤)\n** صحيح\n** قال الحافظ فى \" الفتح \" ٤ / ٤٢٥: وقع فى رواية النسائى فى هذا الحديث \" ينهاكم \".","vol":"2","page":403},{"text":"<span data-type=\"title\" id=toc-906>٩٠٤ </span>- حديث ابن عباس مرفوعا: نهى رسول الله ﷺ عن ثمن الكلب وقال: \" إن جاء يطلب ثمن الكلب فاملأ كفه ترابا \".\n** د\n(فتح الباري ٤٢٦/٤)\n** إسناده صحيح","vol":"2","page":404},{"text":"<span data-type=\"title\" id=toc-907>٩٠٥ </span>- عن أبى هريرة مرفوعا: \" لا يحل ثمن الكلب ولا حلوان الكاهن ولا مهر البغى \".\n** د\n(فتح الباري ٤٢٦/٤)\n** إسناده حسن","vol":"2","page":405},{"text":"<span data-type=\"title\" id=toc-908>٩٠٦ </span>- حديث جابر قال: نهى رسول الله ﷺ عن ثمن الكلب إلا كلب صيد.\n** ن\n(فتح الباري ٤٢٧/٤)\n** إسناده رجاله ثقات\n** قال الحافظ فى \" الفتح \" ٤ / ٤٢٧: أخرجه النسائى بإسناد رجاله ثقات إلا أنه طعن فى صحته.","vol":"2","page":406},{"text":"<span data-type=\"title\" id=toc-909>٩٠٧ </span>- حديث ابن عمر: نهى عن ثمن الكلب وإن كان ضاريا.\n** ابن أبى حاتم\n(فتح الباري ٤٢٧/٤)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٤ / ٤٢٧: قال أبو حاتم: هو منكر.","vol":"2","page":407},{"text":"<span data-type=\"title\" id=toc-910>٩٠٨ </span>- حديث ابن عمر رفعه: \" من أسلف فى شىء فلا يشترط على صاحبه غير قضائه \".\n** قط\n(فتح الباري ٤٣٤/٤)\n** إسناده ضعيف","vol":"2","page":408},{"text":"<span data-type=\"title\" id=toc-911>٩٠٩ </span>- عن ابن عباس قال: أشهد أن السلف المضمون إلى أجل مسمى قد أحله الله فى كتابه وأذن فيه ثم قرأ \" يا أيها الذين آمنوا إذا تداينتم بدين إلى أجل مسمى فاكتبوه \".\n** ك\n(فتح الباري ٤٣٧/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٤٣٥: صححه الحاكم.","vol":"2","page":409},{"text":"<span data-type=\"title\" id=toc-912>٩١٠ </span>- حديث عائشة: أن النبى ﷺ بعث إلى يهودى ابعث لى ثوبين إلى الميسرة.\n** ن\n(فتح الباري ٤٣٥/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٤٣٥: طعن ابن المنذر فى صحته بما وهم فيه.","vol":"2","page":410},{"text":"<span data-type=\"title\" id=toc-913>٩١١ </span>- حديث ابن عباس مرفوعا: \" الشفعة فى كل شىء \".\n** هق\n(فتح الباري ٤٣٦/٤)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ٤ / ٤٣٦: رجاله ثقات إلا أنه أعل بالإرسال.","vol":"2","page":411},{"text":"<span data-type=\"title\" id=toc-914>٩١٢ </span>- عن عمر بن الخطاب وزاد فيه: \" فزوجه وأقام موسى معه يكفيه ويعمل له فى رعاية عمله \".\n** هق\n(فتح الباري ٤٤٠/٤)\n** إسناده صحيح","vol":"2","page":412},{"text":"<span data-type=\"title\" id=toc-915>٩١٣ </span>- من طريق كثير بن عبد الله بن عمرو بن عوف عن أبيه عن جده مرفوعا بلفظه وزاد: \" إلا شرطا حرم حلالا أو أحل حراما \".\n** سحق\n(فتح الباري ٤٥١/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٤٥١: وكثير بن عبد الله ضعيف عند الأكثر لكن البخارى ومن تبعه كالترمذى وابن خزيمة يقوون أمره.","vol":"2","page":413},{"text":"<span data-type=\"title\" id=toc-916>٩١٤ </span>- \" كل لحم أنبته السحت فالنار أولى به \" قيل يارسول الله وما السحت؟، قال: \" الرشوة فى الحكم \".\n** ابن جرير\n(فتح الباري ٤٥٤/٤)\n** رجاله ثقات مرسلا","vol":"2","page":414},{"text":"<span data-type=\"title\" id=toc-917>٩١٥ </span>- حديثق محيصة أنه سأل النبى ﷺ عن كسب الحجام فنهاه فذكر له الحاجة فقال: \" أعلفه نواضحك \".\n** ما حم د ت ن جه\n(فتح الباري ٤٥٩/٤)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ٤ / ٤٥٩: أخرجه مالك وأحمد وأصحاب السنن.","vol":"2","page":415},{"text":"<span data-type=\"title\" id=toc-918>٩١٦ </span>- حديث عثمان أنه قال فى الحوالة أو الكفالة: يرجع صاحبها لاتوى أى لا هلاك على مسلم.\n** لم\n(فتح الباري ٤٦٤/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٤٦٤: قال: فسأله عن إسناده فذكره عن رجل مجهول عن آخر معروف لكنه منقطع بينه وبين عثمان فبطل الإحتجاج به من أوجه.","vol":"2","page":416},{"text":"<span data-type=\"title\" id=toc-919>٩١٧ </span>- عن عبد الله بن عمرو بن العاص يرفعه أن رجلا جاء إلى النجاشى، فقال له: أسلفنى ألف دينار إلى أجل فقال: من الحميل بك؟ قال: الله، فأعطاه الألف فضرب بها الرجل - أى سافر بها - فى تجارة فلما بلغ الأجل أراد الخروج إليه فحبسته الريح فعمل تابوتا.... فذكر الحديث.\n** مسند الصحابة الذين نزلوا مصر محمد بن الربيع الجيزى\n(فتح الباري ٤٧١/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٤٧١: إسناد فيه مجهول.","vol":"2","page":417},{"text":"<span data-type=\"title\" id=toc-920>٩١٨ </span>- عن ابن عباس رفعه: \" ما كان من حلف فى الجاهلية لم يزده الإسلام إلا شدة وحدة \".\n** عمر بن شبة حم\n(فتح الباري ٤٧٣/٤)\n** قال الحافظ فى \" الفتح \" ٤ / ٤٧٣: صححه ابن حبان.","vol":"2","page":418},{"text":"<span data-type=\"title\" id=toc-921>٩١٩ </span>- عن عدى بن ثابت قال: أرادت الأوس أن تحالف سلمان فقال رسول الله مثل حديث قيس بن عاصم.\n** عمر بن شبة\n(فتح الباري ٤٧٣/٤)\n** مرسل","vol":"2","page":419},{"text":"<span data-type=\"title\" id=toc-922>٩٢٠ </span>- الشعبى رفعه: \" لا حلف فى الإسلام وحلف الجاهلية مشدود \".\n** لم\n(فتح الباري ٤٧٣/٤)\n** مرسل","vol":"2","page":420},{"text":"<span data-type=\"title\" id=toc-923>٩٢١ </span>- من مرسل طلحة بن عوف: \" ولو دعيت به اليوم فى الإسلام لأجبت \".\n** لم\n(فتح الباري ٤٧٣/٤)\n** مرسل","vol":"2","page":421},{"text":"<span data-type=\"title\" id=toc-924>٩٢٢ </span>- حديث ابن عباس: أن النبى ﷺ لما امتنع عن الصلاة على من عليه دين جاءه جبريل فقال \" إنما الظالم فى الديون التى حملت فى البغى والإسراف، فإما المتعفف ذو العيال فأنا ضامن له أؤدى عنه فصلى عليه النبى ﷺ وقال بعد ذلك من ترك ضياعا ... الحديث.\n** الحازمى\n(فتح الباري ٤٧٨/٤)\n** ضعيف","vol":"2","page":422},{"text":"<span data-type=\"title\" id=toc-925>٩٢٣ </span>- من طريق موسى بن أنس عن أبيه: أن عمر أعطاه آنية مموهة بالذهب فقال له: أذهب فبعها، فباعها من يهودى بضعف وزنه، فقال له عمر: أردده، فقال له اليهودى: أزيدك، فقال له عمر: لا إلا بوزنه.\n** ص\n(فتح الباري ٤٨١/٤)\n** إسناده صحيح","vol":"2","page":423},{"text":"<span data-type=\"title\" id=toc-926>٩٢٤ </span>- من طريق الحسن بن سعد قال: كانت لى عند ابن عمر دراهم فأصبت عنده دنانير فأرسل معى رسولا إلى السوق فقال: إذا قامت على سعر فأعرضها عليه فإن أخذها وإلا فاشتر له حقه، ثم أقضه إياه.\n** ص\n(فتح الباري ٤٨١/٤)\n** إسناده صحيح","vol":"2","page":424},{"text":"<span data-type=\"title\" id=toc-927>٩٢٥ </span>- عن عبد الله بن الزبير: أنه كان يواصل خمسة عشر يوما.\n** شب\n(فتح الباري ٢٠٤/٤)\n** إسناده صحيح","vol":"2","page":425},{"text":"<span data-type=\"title\" id=toc-928>٩٢٦ </span>- **\n(فتح الباري /)\n**","vol":"2","page":426},{"text":"<span data-type=\"title\" id=toc-929>٩٢٧ </span>- حديث أبى هريرة مرفوعا: \" لا يقل أحدكم زرعت ولكن ليقل حرثت، ألم تسمع لقول الله تعالى: ﴿أأنتم تزرعونه أم نحن الزارعون﴾ .\n** ابن أبى حاتم\n(فتح الباري ٤/٥)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ٥ / ٤: رجاله ثقات إلا أن مسلم ابن أبى مسلم الجرمى قال فيه ابن حبان ربما أخطأ.","vol":"2","page":427},{"text":"<span data-type=\"title\" id=toc-930>٩٢٨ </span>- عن يحيى بن سعيد أن عمر أجلى أهل نجران واليهود والنصارى ولا شترى بياض أرضهم وكرويهم فعامل عمر الناس إن هم جاءوا بالبقر والحديد من عندهم فلهم الثلثان ولعمر الثلث، وإن جاء عمر بالبذر من عنده فله الشطر، وعاملهم فى النخل على أن لهم الخمس وله الباقى وعاملهم فى الكرم على أن لهم الثلث وله الثلثان.\n** شب\n(فتح الباري ١٢/٥)\n** مرسل","vol":"2","page":428},{"text":"<span data-type=\"title\" id=toc-931>٩٢٩ </span>- عن عمر بن عبد العزيز: لما استخلف عمر أجلى أهل نجران وأهل فدك وتيماء وأهل خيبر، واشترى عقارهم وأموالهم، واستعمل يعلى بن منية إلى اليمن فأعطى البياض - يعنى بياض الأرض - على أن كان البذر والبقر والحديد من عمر فلهم الثلث ولعمر الثلثان، وإن كان منهم فلهم الشطر وله الشطر وأعطى النخل والعنب على أن لعمر الثلثين ولهم الثلث.\n** هق\n(فتح الباري ١٢/٥)\n** مرسل","vol":"2","page":429},{"text":"<span data-type=\"title\" id=toc-932>٩٣٠ </span>- عن كثير بن عبد الله بن عمرو بن عوف حدثنى أبى عن أباه حدثه أنه سمع النبى ﷺ يقول: \" من أحياأرضا مواتا من غير أن يكون فيها حق مسلم فهى له، وليس لعرق ظالم حق \".\n** سحق\n(فتح الباري ١٩/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ١٩: كثير هذا ضعيف.","vol":"2","page":430},{"text":"<span data-type=\"title\" id=toc-933>٩٣١ </span>- قال عروة: لقد خبرنى الذى حدثنى بهذا الحديث، أن رجلين اختصما إلى النبى ﷺ غرس أحدهما نخلا فى أرض الآخر فقضى لصاحب الأرض بأرضه وأمر صاحب النخل أن يخرج نخله منها.\n** د\n(فتح الباري ١٩/٥)\n** مرسل","vol":"2","page":431},{"text":"<span data-type=\"title\" id=toc-934>٩٣٢ </span>- عن هشام بلفظ: \" من أحيا أرضا ميتة فهى له \".\n** ت\n(فتح الباري ١٩/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ١٩: صححه الترمذى.","vol":"2","page":432},{"text":"<span data-type=\"title\" id=toc-935>٩٣٣ </span>- عن سعد بن أبى وقاص قال: كان أصحاب المزارع يكرونها بما يكون على المساقى من الزرع، فاختصموا فى ذلك، فنهاهم رسول الله ﷺ أن يكروا بذلك وقال: \" أكروا بالذهب والفضة \".\n** د\n(فتح الباري ٢٥/٥)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ٥ / ٢٥: رجاله ثقات إلا أن محمد بن عكرمة المخزومى لم يرو عنه إلا إبراهيم بن سعد.","vol":"2","page":433},{"text":"<span data-type=\"title\" id=toc-936>٩٣٤ </span>- عن سعيد بن جبير عنه ولفظه: أن أمثل ما أنتم صانعون أن تستأجروا الأرض البيضاء فيها شجر.\n** هق الثورى فى جامعه\n(فتح الباري ٢٦/٥)\n** إسناده صحيح","vol":"2","page":434},{"text":"<span data-type=\"title\" id=toc-937>٩٣٥ </span>- عن رافع بن خديج: نهى رسول الله ﷺ عن المحافلة والمزابنة وقال: \" إنما يزرع ثلاثة: رجل له أرض، ورجل منح أرضا، ورجل أكترى أرضا بذهب أو فضة \".\n** د ن\n(فتح الباري ٢٦/٥)\n** إسناده صحيح","vol":"2","page":435},{"text":"<span data-type=\"title\" id=toc-938>٩٣٦ </span>- عن أبى هريرة: قلت: يارسول الله أخبرنى عن كل شىء قال: \" كل شىء خلق من الماء \".\n** ابن أبى حاتم\n(فتح الباري ٢٩/٥)\n** إسناده صحيح","vol":"2","page":436},{"text":"<span data-type=\"title\" id=toc-939>٩٣٧ </span>- عن أبى هريرة بلفظ: لا تمنعوا فضل الماء ولا تمنعوا فضل الكلأ فينهزك المال وتجوع العيال.\n** لم\n(فتح الباري ٣٢/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ٣٢: صححه ابن حبان.","vol":"2","page":437},{"text":"<span data-type=\"title\" id=toc-940>٩٣٨ </span>- عن أبى هريرة مرفوعا: \" ثلاثة لا يمنعن: الماء والكلأ والنار \".\n** جه\n(فتح الباري ٣٢/٥)\n** إسناده صحيح","vol":"2","page":438},{"text":"<span data-type=\"title\" id=toc-941>٩٣٩ </span>- عن سعيد بن المسيب فى قوله تعالى: ﴿فلا وربك لا يؤمنون حتى يحكموك فيما شجر بينهم﴾ الآية، قال: نزلت فى الزبير بن العوام وحاطب بن أبى بلتعة أختصما فى ماء.... الحديث.\n** ابن أبى حاتم\n(فتح الباري ٣٥/٥)\n** إسناده قوى","vol":"2","page":439},{"text":"<span data-type=\"title\" id=toc-942>٩٤٠ </span>- أن الزبير وحاطبا لما خرجا مرا بالمقداد قال: لمن كان القضاء؟ فقال حاطب: قضى لابن عمته، ولوى شدقه فقص له يهودى فقال: قاتل الله هؤلاء يشهدون أنه رسول الله ويتهمونه.\n** الثعلبى\n(فتح الباري ٣٦/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ٣٦: ذكره الثعلبى بغير سند، وفى صحة هذا نظر.","vol":"3","page":165},{"text":"<span data-type=\"title\" id=toc-943>٩٤١ </span>- عن الشعبى قال: كان بين رجل من اليهود ورجل من المنافقين خصومة، فدعا اليهودى المنافق إلى النبى ﷺ لأنه علم أنه لا يقبل الرشوة ودعا المنافق اليهودى إلى حكامهم لأنه علم أنهم يأخذونها فانزل الله هذه الآيات إلى قوله: (ويسلموا تسليما) .\n** سحق\n(فتح الباري ٣٧/٥)\n** إسناده صحيح","vol":"3","page":166},{"text":"<span data-type=\"title\" id=toc-944>٩٤٢ </span>- عن ابن عباس: إن حاكم اليهود يومئذ كان أبا برزة الأسلمى قبل أن يسلم ويصحب.\n** الطبرى\n(فتح الباري ٣٧/٥)\n** إسناده صحيح","vol":"3","page":167},{"text":"<span data-type=\"title\" id=toc-945>٩٤٣ </span>- عن سعيد بن المسيب فى هذه القصة: فقضى رسول الله ﷺ أن يسقى الأعلى ثم الأسفل.\n** لم\n(فتح الباري ٣٨/٥)\n** مرسل","vol":"3","page":168},{"text":"<span data-type=\"title\" id=toc-946>٩٤٤ </span>- عن عبد الله بن أبى بكر: أن رسول الله ﷺ قضى فى مسيل مهزور ومذينب أن يمسك حتى يبلغ الكعبين، ثم يرسل الأعلى على الأسفل.\n** ما\n(فتح الباري ٤٠/٥)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٥ / ٤٠: له إسناد موصول من حديث عائشة وصححه الحاكم، وأخرجه أبو داود وابن ماجه والطبرى من حديث عمرو بن شعيب عن أبيه عن جده وإسناد كل منهما حسن وأخرج عبد الرزاق هذا الحديث المرسل بإسناد آخر موصول.","vol":"3","page":169},{"text":"<span data-type=\"title\" id=toc-947>٩٤٥ </span>- حديث ابن عمر أن النبى ﷺ حمى النقيع لخيل المسلمين ترعى فيه.\n** هق\n(فتح الباري ٤٥/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ٤٥: فى إسناده العمرى وهو ضعيف.","vol":"3","page":170},{"text":"<span data-type=\"title\" id=toc-948>٩٤٦ </span>- عن ابن عمر أن عمر حمى الربذة لنعم الصدقة.\n** شب\n(فتح الباري ٤٥/٥)\n** إسناده صحيح","vol":"3","page":171},{"text":"<span data-type=\"title\" id=toc-949>٩٤٧ </span>- أن النبى ﷺ لما قدم المدينة أقطع الدور.\n** شفع طب\n(فتح الباري ٤٨/٥)\n** مرسل","vol":"3","page":172},{"text":"<span data-type=\"title\" id=toc-950>٩٤٨ </span>- عن ابن عباس مرفوعا: \" لا أشترى ما ليس عندى ثمنه \".\n** د ك\n(فتح الباري ٥٣/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ٥٣: تفرد به شريك عن سماك واختلف فى وصله وإرساله.","vol":"3","page":173},{"text":"<span data-type=\"title\" id=toc-951>٩٤٩ </span>- عن عبد الله بن جعفر أنه كان يستدين، فسئل فقال: سمعت رسول الله صلى الله\nعليه وسلم يقول: \" إن الله مع الدائن حتى يقضى دينه \".\n** جه ك\n(فتح الباري ٥٤/٥)\n** إسناده حسن","vol":"3","page":174},{"text":"<span data-type=\"title\" id=toc-952>٩٥٠ </span>- ويذكر عن النبى ﷺ: لى الواجد يحل عقوبته وعرضه.\n** حم سحق د ن\n(فتح الباري ٦٢/٥)\n** إسناده حسن","vol":"3","page":175},{"text":"<span data-type=\"title\" id=toc-953>٩٥١ </span>- عن سعيد: أفلس مولى لأم حبيبة فاختصم فيه إلى عثمان فقضى فذكره.\n** هق\n(فتح الباري ٦٣/٥)\n** إسناده صحيح","vol":"3","page":176},{"text":"<span data-type=\"title\" id=toc-954>٩٥٢ </span>- عن أبى بكر بن عبد الرحمن بن الحارث مرسلا: \" أيما رجل باع متاعا فأفلس الذى ابتاعه ولم يقبض البائع من ثمنه شيئا فوجده بعينه فهو أحق به \".\n** ما\n(فتح الباري ٦٣/٥)\n** مرسل","vol":"3","page":177},{"text":"<span data-type=\"title\" id=toc-955>٩٥٣ </span>- فى مرسل ابن أبى مليكة: من باع سلعة من رجل لم ينقده ثم أفلس الرجل فوجدها بعينها فليأخذها من بين الغرماء.\n** عب\n(فتح الباري ٦٤/٥)\n** مرسل","vol":"3","page":178},{"text":"<span data-type=\"title\" id=toc-956>٩٥٤ </span>- فى مرسل مالك: وإن مات الذى ابتاعه فصاحب المتاع فيه أسوة الغرماء.\n** مالك\n(فتح الباري ٦٤/٥)\n** مرسل","vol":"3","page":179},{"text":"<span data-type=\"title\" id=toc-957>٩٥٥ </span>- عن أبى هريرة: قضى رسول الله ﷺ أيما رجل مات أو أفلس فصاحب المتاع أحق بمتاعه إذا وجده بعينه.\n** حم د جه\n(فتح الباري ٦٤/٥)\n** حسن\n** قال الحافظ فى \" الفتح \" ٥ / ٦٤: صححه الحاكم.","vol":"3","page":180},{"text":"<span data-type=\"title\" id=toc-958>٩٥٦ </span>- أن ابن عمر استسلف من رجل دراهم فقضاه خيرا منها.\n** ما\n(فتح الباري ٦٦/٥)\n** إسناده صحيح","vol":"3","page":181},{"text":"<span data-type=\"title\" id=toc-959>٩٥٧ </span>- حديث جابر فى قصة الرجل الذى جاء ببيضة من ذهب أصابها فى معدن فقال يارسول الله خذها منى صدقة فوالله مالى مال غيرها فأعرض عنه، فأعاد فحذفه بها، ثم قال: \" يأتى أحدكم بماله لا يملك غيره فيتصدق به ثم يقعد بعد ذلك يتكفف الناس إنما الصدقة عن ظهر غنى \".\n** د\n(فتح الباري ٧٢/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ٧٢: صححه ابن خزيمة.","vol":"3","page":182},{"text":"<span data-type=\"title\" id=toc-960>٩٥٨ </span>- عن سعيد بن المسيب قال: لما توفى أبو بكر أقامت عائشة عليه النوح فبلغ عمر\nفنهاهن فابين، فقال لهشام بن الوليد: اخرج إلى بيت أبى قحافة - يعنى أم مروة - فعلاها بالدرة ضربات فتفرق النوائح حين سمعن بذلك.\n** سعد\n(فتح الباري ٧٤/٥)\n** إسناده صحيح","vol":"3","page":183},{"text":"<span data-type=\"title\" id=toc-961>٩٥٩ </span>- من طريق مالك بن عمير عن أبيه: أنه سأل رسول الله ﷺ عن اللقطة فقال: \" إن وجدت من يعرفها فادفعها إليه ... \" الحديث.\n** الأسماعيلى فى الصحابة\n(فتح الباري ٨١/٥)\n** إسناده واه جدا","vol":"3","page":184},{"text":"<span data-type=\"title\" id=toc-962>٩٦٠ </span>- حديث جابر قال: رخص لنا رسول الله ﷺ فى العصا والسوط والحبل وأشباهه يلتقطه الرجل ينتفع به.\n** د\n(فتح الباري ٨٥/٥)\n** إسناده ضعيف","vol":"3","page":185},{"text":"<span data-type=\"title\" id=toc-963>٩٦١ </span>- عن سمرة مرفوعا: \" إذا أتى أحدكم على ماشية فإن لم يكن صاحبها فيها فليصوت ثلاثا فإن أجاب فليستأذنه فإن أذن له وإلا فليحلب وليشرب ولا يحمل.\n** د ت\n(فتح الباري ٨٩/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ٨٩: صححه الترمذى وإسناده صحيح إلى الحسن فمن صحح سماعه عن سمرة صححه ومن لا أعله بالإنقطاع.","vol":"3","page":186},{"text":"<span data-type=\"title\" id=toc-964>٩٦٢ </span>- حديث أبى سعيد مرفوعا: \" إذا أتيت على راع فناده ثلاثا فإن أجابك وإلا فاشرب من غير أن تفسد، وإذا أتيت على حائط بستان.... \" فذكر مثله.\n** جه طحا\n(فتح الباري ٨٩/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ٨٩: صححه ابن حبان والحاكم.","vol":"3","page":187},{"text":"<span data-type=\"title\" id=toc-965>٩٦٣ </span>- حديث ابن عمر مرفوعا: إذا مر أحدكم بحائط فليأكل ولا يتخذ خبيئة.\n** ت\n(فتح الباري ٩٠/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ٩٠: أخرجه الترمذى واستغربه، قال البيهقى: لم يصح، وجاء من أوجه غير قوية. قلت: والحق أن مجموعها لا يقصر عن درجة الصحيح.","vol":"3","page":188},{"text":"<span data-type=\"title\" id=toc-966>٩٦٤ </span>- حديث الجارود مرفوعا: \" ضالة المسلم حرق النار \".\n** ن\n(فتح الباري ٩٢/٥)\n** إسناده صحيح","vol":"3","page":189},{"text":"<span data-type=\"title\" id=toc-967>٩٦٥ </span>- عن عائشة قالت: دخلت على زينب بنت جحش فسبتنى، فردعها النبى صلى الله عليه\nوسلم فأبت، فقال لى: \" سبيها \"، فسببتها حتى جف ريقها من فمها فرأيت وجهه يتهلل.\n** ن جه\n(فتح الباري ٩٩/٥)\n** إسناده حسن","vol":"3","page":190},{"text":"<span data-type=\"title\" id=toc-968>٩٦٦ </span>- عن الحكم بن الحارث السلمى مرفوعا: \" من أخذ من طريق المسلمين شبرا جاء يوم القيامة يحمله من سبع أرضين \".\n** يع\n(فتح الباري ١٠٤/٥)\n** إسناده حسن","vol":"3","page":191},{"text":"<span data-type=\"title\" id=toc-969>٩٦٧ </span>- حديث أبى مالك الأشعرى: ما أعظم الغلول عند الله يوم القيامة ذراع أرض يسرقه رجل فيطوقه من سبع أرضين.\n** شب\n(فتح الباري ١٠٥/٥)\n** إسناده حسن","vol":"3","page":192},{"text":"<span data-type=\"title\" id=toc-970>٩٦٨ </span>- أن الضحاك بن خليفة سأل محمد بن مسلمة أن يسوق خليجا له فيمر به فى أرض محمد بن مسلمة، فامتنع فكلمه عمر فى ذلك فأبى، فقال: والله ليمرن به ولو على بطنك.\n** شفع ما\n(فتح الباري ١١١/٥)\n** إسناده صحيح","vol":"3","page":193},{"text":"<span data-type=\"title\" id=toc-971>٩٦٩ </span>- عن ابن عباس عن النبى ﷺ: \" إذا اختلفتم فى الطريق الميتاء فاجعلوها سبعة أذرع \".\n** عب\n(فتح الباري ١١٩/٥)\n** فى إسناده مقال","vol":"3","page":194},{"text":"<span data-type=\"title\" id=toc-972>٩٧٠ </span>- حديث عبادة بن الصامت قضى رسول الله ﷺ فى الطريق الميتاء.... فذكر الحديث.\n** عم\n(فتح الباري ١١٩/٥)\n** فى إسناده مقال","vol":"3","page":195},{"text":"<span data-type=\"title\" id=toc-973>٩٧١ </span>- حديث أنس: قضى رسول الله ﷺ فى الطريق الميتاء التى تؤتى من كل مكان ... فذكره.\n** عد\n(فتح الباري ١١٩/٥)\n** فى إسناده مقال","vol":"3","page":196},{"text":"<span data-type=\"title\" id=toc-974>٩٧٢ </span>- عن عائشة قالت: كان رسول الله ﷺ مع أصحابه فصنعت له طعاما وصنعت له حفصة طعاما فسبقتنى، فقلت للجارية انطلقى فأكفئى قصعتها فأكفأتها فانكسرت وانتشر الطعام، فجمعه على القطع فأكلوا ثم بعث بقصعتى إلى حفصة فقال \" خذوا ظرفا مكان ظرفكم \".\n** شب جه\n(فتح الباري ١٢٥/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ١٢٥: من طريق رجل من بنى سوادة غير مسمى وبقية رجاله ثقات.","vol":"3","page":197},{"text":"<span data-type=\"title\" id=toc-975>٩٧٣ </span>- عن عائشة قالت: ما رأيت صانعة طعاما مثل صفية أهدت إلى النبى صلى الله عليه\nوسلم إناء فيه طعام فما ملكت نفسى أن كسرته، فقلت: يارسول الله ماكفارته؟ قال: \" إناء كإناء وطعام كطعام \".\n** د ن\n(فتح الباري ١٢٥/٥)\n** إسناده حسن","vol":"3","page":198},{"text":"<span data-type=\"title\" id=toc-976>٩٧٤ </span>- حديث أبى جويرة: نفس المؤمن معلقة بدينه حتى يقضى.\n** لم\n(فتح الباري ١٤٢/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ١٤٢: صححه ابن حبان وغيره.","vol":"3","page":199},{"text":"<span data-type=\"title\" id=toc-977>٩٧٥ </span>- عن الشعبى مرسلا: أن أبا بكر أفتك الدرع وسلمها لعلى بن أبى طالب.\n** سحق\n(فتح الباري ١٤٢/٥)\n** مرسل","vol":"3","page":200},{"text":"<span data-type=\"title\" id=toc-978>٩٧٦ </span>- عن أبى هريرة مرفوعا: \" الرهن مركوب ومحلوب \".\n** ك\n(فتح الباري ١٤٣/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ١٤٣: صححه الحاكم.","vol":"3","page":201},{"text":"<span data-type=\"title\" id=toc-979>٩٧٧ </span>- حديث البراء بن عازب قال: قال رسول الله ﷺ: \" أعتق النسمة وفك الرقبة \"، قيل: يارسول الله أليستا واحدة؟ قال: \" لا إن عتق النسمة أن تفرد يعتقها، وفك الرقبة أن تعين فى عتقها \".\n** حم حب ك\n(فتح الباري ١٤٦/٥)\n** صحيح","vol":"3","page":202},{"text":"<span data-type=\"title\" id=toc-980>٩٧٨ </span>- حديث كعب بن مرة: وإيما امرىء مسلم أعتق أمرأتين مسلمتين كانتا فكاكه من النار عظيمين منهما بعظم وأيما امرأة مسلمة أعتقت امرأة مسلمة كانت فكاكها من النار.\n** ن\n(فتح الباري ١٤٧/٥)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٥ / ١٤٧: ومثله للترمذى من حديث أبى أمامة وللطبرانى من حديث عبد الرحمن بن عوف ورجاله ثقات.","vol":"3","page":203},{"text":"<span data-type=\"title\" id=toc-981>٩٧٩ </span>- حديث أبى المليح عن أبيه: أن رجلا أعتق شقصا من غلام فذكر ذلك للنبى ﷺ ليس لله شريك، وفى رواية: فأجاز عتقه.\n** د ن\n(فتح الباري ١٥٩/٥)\n** إسناده قوى","vol":"3","page":204},{"text":"<span data-type=\"title\" id=toc-982>٩٨٠ </span>- حديث سمرة: أن رجلا أعتق شقصا له فى مملوك، فقال النبى ﷺ: \" هو كله فليس لله شريك \".\n** حم\n(فتح الباري ١٥٩/٥)\n** إسناده حسن","vol":"3","page":205},{"text":"<span data-type=\"title\" id=toc-983>٩٨١ </span>- من طريق ملقام بن التلب عن أبيه: أن رجلا أعتق نصيبه من مملوك فلم يضمنه النبى ﷺ.\n** د\n(فتح الباري ١٥٩/٥)\n** إسناده حسن","vol":"3","page":206},{"text":"<span data-type=\"title\" id=toc-984>٩٨٢ </span>- عن أبى قلابة عن رجل من بنى عذرة: أن رجلا منهم أعتق مملوكا له عنر موته وليس له مال غيره فأعتق رسول الله ﷺ ثلثه وأمره أن يسعى فى الثلثين.\n** عب\n(فتح الباري ١٥٩/٥)\n** رجاله ثقات","vol":"3","page":207},{"text":"<span data-type=\"title\" id=toc-985>٩٨٣ </span>- قوله ﷺ \" دخلت الجنة فسمعت فيها نحمة من نعيم \".\n** لم\n(فتح الباري ١٦٦/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ١٦٦: من رواية الواقدى وهو ضعيف.","vol":"3","page":208},{"text":"<span data-type=\"title\" id=toc-986>٩٨٤ </span>- من طريق ابن عيينه عنه بلفظ: أن رجلا من الأنصار دبر غلاما له فمات ولم يترك مالا غيره.\n** ت\n(فتح الباري ١٦٦/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ١٦٦: قد أعله الشافعى بأنه سمعه عن ابن عيينه مرارا لم يذكر قوله فمات وكذلك رواه\nالأئمة أحمد وإسحق وابن المدينى والحميدى وابن أبى شيبة عن ابن عيينه.","vol":"3","page":209},{"text":"<span data-type=\"title\" id=toc-987>٩٨٥ </span>- عن ابن عمر رفعه: \" من أعتق عبدا فمال العبد له، إلا أن يستثنيه سيده.\n** د ت ن جه\n(فتح الباري ١٧١/٥)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٥ / ١٧١: أخرجه أصحاب السنن.","vol":"3","page":210},{"text":"<span data-type=\"title\" id=toc-988>٩٨٦ </span>- عن أبى قتادة أن عمرو بن الجموح أتى رسول الله ﷺ فقال: أرأيت أن قاتلت حتى أقتل فى سبيل الله ترانى أمشى برجلى هذه صحيحة فى الجنة فقال: \" نعم \"، وكانت عرجاء، زاد عمر: فقتل يوم أحد ﵀.\n** حم عمر بن شبة فى أخبار المدينة\n(فتح الباري ١٧٨/٥)\n** إسناده حسن","vol":"3","page":211},{"text":"<span data-type=\"title\" id=toc-989>٩٨٧ </span>- حديث كعب بن مالك أن النبى ﷺ قال: \" من سيدكم يابنى سلمة؟ \"، قالوا: جد بن قيس ... فذكر الحديث، فقال: \" سيدكم بشر بن البراء بن بعرور \".\n** ابن منده شيخ فى الأمثال الوليد بن أبان فى كتاب الجود\n(فتح الباري ١٧٩/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ١٧٩: رجال هذا الإسناد ثقات إلا أنه اختلف فى وصله وإرساله عن الزهرى.","vol":"3","page":212},{"text":"<span data-type=\"title\" id=toc-990>٩٨٨ </span>- عن أبى هريرة قال: من قاتل فليجتنب الوجه فإن صورة وجه الإنسان على صورة وجه الرحمن.\n** ابن أبى عاصم فى السنة طب\n(فتح الباري ١٨٣/٥)\n** رجاله ثقات","vol":"3","page":213},{"text":"<span data-type=\"title\" id=toc-991>٩٨٩ </span>- عن عمرو بن شعيب عن أبيه عن جده مرفوعا: المكاتب عبد مابقى عليه درهم.\n** د ن\n(فتح الباري ١٩٥/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ١٩٥: صححه الحاكم.","vol":"3","page":214},{"text":"<span data-type=\"title\" id=toc-992>٩٩٠ </span>- عن ابن عباس مرفوعا: \" المكاتب يعتق منه بقدر ماأدى \".\n** ن\n(فتح الباري ١٩٥/٥)\n** رجاله إسناده ثقات\n** قال الحافظ فى \" الفتح \" ٥ / ١٩٥: اختلف فى وصله وإرساله.","vol":"3","page":215},{"text":"<span data-type=\"title\" id=toc-993>٩٩١ </span>- من مرسل على بن الحسين: فذهبت زينب حتى أستأذنت فقال: \" أئذنوا لها \"، فقالت: حسبك إذا برقت لك بنت أبى قحافة ذراعيها.\n** لم\n(فتح الباري ٢٠٧/٥)\n** مرسل","vol":"3","page":216},{"text":"<span data-type=\"title\" id=toc-994>٩٩٢ </span>- حديث ابن عمر مرفوعا: \" ثلاث لا ترد: الوسائد والدهن واللبن \".\n** ت\n(فتح الباري ٢٠٩/٥)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٥ / ٢٠٩: ليس على شرط البخارى.","vol":"3","page":217},{"text":"<span data-type=\"title\" id=toc-995>٩٩٣ </span>- عن أبى هريرة مرفوعا: \" من عرض عليه طيب فلا يرده فإنه خفيف الحمل طيب الرائحة \".\n** د ن عو\n(فتح الباري ٢٠٩/٥)\n** صحيح","vol":"3","page":218},{"text":"<span data-type=\"title\" id=toc-996>٩٩٤ </span>- أنت ومالك لأبيك.\n** جه\n(فتح الباري ٢١١/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ٢١١: قال الدارقطنى: غريب تفرد به عيسى بن يونس ابن أبى إسحق، ويوسف بن إسحق بن أبى إسحق عن ابن المنكدر قال ابن القطان: إسناده صحيح، وقال المنذرى: رجاله ثقات.","vol":"3","page":219},{"text":"<span data-type=\"title\" id=toc-997>٩٩٥ </span>- حديث: لا يحل لرجل يعطى عطية أو يهب هبة فيرجع فيها إلا الوالد فيما يعطى ولده.\n** د جه\n(فتح الباري ٢١١/٥)\n** رجاله ثقات","vol":"3","page":220},{"text":"<span data-type=\"title\" id=toc-998>٩٩٦ </span>- من طريق طاوس مرسلا: \" لا أشهد إلا على الحق لا أشهد بهذه \".\n** عب\n(فتح الباري ٢١٣/٥)\n** مرسل","vol":"3","page":221},{"text":"<span data-type=\"title\" id=toc-999>٩٩٧ </span>- حديث ابن عباس رفعه: \" سووا بين أولادكم فى العطية فلو كنت مفضلا أحدا لفضلت النساء \".\n** ص هق\n(فتح الباري ٢١٤/٥)\n** إسناده حسن","vol":"3","page":222},{"text":"<span data-type=\"title\" id=toc-1000>٩٩٨ </span>- عن عائشة أن أبا بكر قال لها فى مرض موته: إنى كنت نحلتك نحلا فلو كنت أخترتيه لكان لك، وإنما هو اليوم للوارث.\n** ما\n(فتح الباري ٢١٥/٥)\n** إسناده صحيح","vol":"3","page":223},{"text":"<span data-type=\"title\" id=toc-1001>٩٩٩ </span>- عن عمر أنه كتب: إن النساء يعطين رغبة ورهبة فأيما امرأة أعطت زوجها فشاءت أن ترجع رجعت.\n** عب\n(فتح الباري ٢١٧/٥)\n** إسناده منقطع","vol":"3","page":224},{"text":"<span data-type=\"title\" id=toc-1002><span data-type=\"title\" id=toc-1003>١٠٠٠ </span></span>- حديث أبى حميد مرفوعا: \" هدايا العمال غلول \".\n** حم طب\n(فتح الباري ٢٢١/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ٢٢١: فى إسناده إسماعيل بن عياش، وروايته عن غير أهل المدينة.","vol":"3","page":225},{"text":"<span data-type=\"title\" id=toc-1004>١٠٠١ </span>- عن أم كلثوم بنت أبى مسلمة وهى بنت أم سلمة قالت: لما تزوج النبى صلى الله\nعليه وسلم أم سلمة قال لها: إنى قد أهديت إلى النجاشى حلة وأواقى من مسك، ولا أرى النجاشى إلا قد مات، ولا أرى هديتى إلا مردودة على، فإن ردت على فهى لك، قال: كان كما قال ... الحديث.\n** حم طب\n(فتح الباري ٢٢٢/٥)\n** إسناده حسن","vol":"3","page":226},{"text":"<span data-type=\"title\" id=toc-1005>١٠٠٢ </span>- عن ابن عباس مرفوعا: \" من أهديت له هدية وعنده قوم فهم شركاؤه فيها \".\n** عبد\n(فتح الباري ٢٢٧/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ٢٢٧: فى إسناده مندل بن على وهو ضعيف.","vol":"3","page":227},{"text":"<span data-type=\"title\" id=toc-1006>١٠٠٣ </span>- عن عبد الرحمن بن كعب بن مالك ورجال من أهل العلم: أن عامر بن مالك الذى يدعى ملاعب الأسنة قدم على رسول الله ﷺ وهو مشرك فأهدى له فقال: \" إنى لا أقبل هدية مشرك \".\n** موسى بن عقبة فى المغازى\n(فتح الباري ٢٣٠/٥)\n** رجاله ثقات","vol":"3","page":228},{"text":"<span data-type=\"title\" id=toc-1007>١٠٠٤ </span>- حديث قيس بن النعمان أنه لما قدم أخرج قباء من ديباج منسوجا بالذهب فرده النبى ﷺ عليه، ثم إنه وجد فى نفسه من رد هديته فرجع له فقال له النبى ﷺ: \" ادفعه إلى عمر ... \" الحديث.\n** يع\n(فتح الباري ٢٣١/٥)\n** إسناده قوى","vol":"3","page":229},{"text":"<span data-type=\"title\" id=toc-1008>١٠٠٥ </span>- عن عياض قال: أهديت للنبى ﷺ ناقة فقال: \" أسلمت \" قلت: لا، قال: \" إنى نهيت عن زبد المشركين \".\n** د ت\n(فتح الباري ٢٣٠/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ٢٣١: صححه الترمذى.\n** تعقيب: قال الحافظ فى \" الفتح \" ٥ / ٢٣٠: وفى الباب حديث عياض بن حماد أ. هـ. بالدال، والتصحيح عياض بن حمار بالراء، إرجع إلى الإصابة ٧ / ١٨٥.","vol":"3","page":230},{"text":"<span data-type=\"title\" id=toc-1009>١٠٠٦ </span>- عن ابن عباس موقوفا: \" العمرى والرقبى سواء \".\n** ن\n(فتح الباري ٢٤٠/٥)\n** إسناده صحيح","vol":"3","page":231},{"text":"<span data-type=\"title\" id=toc-1010>١٠٠٧ </span>- عن عطاء قال: نهى رسول الله ﷺ عن العمرى والرقبى، قلت: وما الرقبى؟ قال: يقول الرجل للرجل هى لك حياتك فإن فعلتم فهو جائز.\n** ن\n(فتح الباري ٢٤٠/٥)\n** مرسل","vol":"3","page":232},{"text":"<span data-type=\"title\" id=toc-1011>١٠٠٨ </span>- عن ابن عمر مرفوعا: \" لا عمرى ولا رقبى، فمن أعمر شيئا أو أرقبة فهو له حياته ومماته \".\n** ن\n(فتح الباري ٢٤٠/٥)\n** رجاله ثقات","vol":"3","page":233},{"text":"<span data-type=\"title\" id=toc-1012>١٠٠٩ </span>- حديث أبى أمامة أنه سمع النبى ﷺ فى حجة الوداع يقول: \" العارية مؤداة والزعيم غارم \".\n** د\n(فتح الباري ٢٤١/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ٢٤١: حسنه الترمذى وصححه ابن حبان.","vol":"3","page":234},{"text":"<span data-type=\"title\" id=toc-1013>١٠١٠ </span>- عن سمرة رفعه: \" على اليد ما أخذت حتى تؤديه \".\n** د ت ن جه\n(فتح الباري ٢٤١/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ٢٤١: صححه الحاكم.","vol":"3","page":235},{"text":"<span data-type=\"title\" id=toc-1014>١٠١١ </span>- حديث عمرو بن شعيب عن أبيه عن جده مرفوعا: \" لا تجوز شهادة خائن ولا خائنة ولا محدود فى الإسلام \".\n** د جه\n(فتح الباري ٢٥٧/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ٢٥٧: احتجوا فى رد شهادة المحدود بأحاديث قال الحفاظ: لا يصح منها شىء، رواه الترمذى من حديث عائشة نحوه وقال: لا يصح، وقال أبو زرعة: منكر.","vol":"3","page":236},{"text":"<span data-type=\"title\" id=toc-1015>١٠١٢ </span>- حديث أبى هريرة: أن النبى ﷺ قضى باليمين مع الشاهد.\n** د ت ن جه\n(فتح الباري ٢٨٢/٥)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ٥ / ٢٨٢: هو عند أصحاب السنن.","vol":"3","page":237},{"text":"<span data-type=\"title\" id=toc-1016>١٠١٣ </span>- عن أبى مليكة قال: كنت قاضيا لا بن الزبير على الطائف فذكر قصة المرأتين فكتبت إلى ابن عباس فكتب إلى أن رسول الله ﷺ قال: \" لو يعطى الناس بدعواهم لادعى رجال أموال قم ودمائهم ولكن البينة على من أدعى واليمين على من أنكر \".\n** هق\n(فتح الباري ٢٨٣/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ٢٨٣: هذه الزيادة ليست فى الصحيحين وإسنادها حسن.","vol":"3","page":238},{"text":"<span data-type=\"title\" id=toc-1017>١٠١٤ </span>- عن نافع أن ابن عمر كان وصى رجل، فأتاه رجل بصك قد درست أسماء شهوده فقال ابن عمر: يانافع أذهب به إلى المنبر فاستحلفه، فقال الرجل: يا ابن عمر أتريد أن تسمع بى الذى يسمعنى هنا فقال ابن عمر: صدق فاستحلفه مكانه.\n** أبو عبيد فى كتاب القضاء\n(فتح الباري ٢٨٥/٥)\n** إسناده صحيح","vol":"3","page":239},{"text":"<span data-type=\"title\" id=toc-1018>١٠١٥ </span>- عن سعيد بن المسيب قال: أدعى مدع على آخر أنه أغتصب له بعيرا فخاصمه إلى عثمان، فأمره عثمان أن يحلف عند المنبر فأبى أن يحلف وقال: أحلف له حيث شاء غير المنبر، فأبى عثمان عليه أن لا يحلف إلا عند المنبر فغرم له بعيرا مثل بعيره ولم يحلف.\n** الكرابيس فى أدب القضاء\n(فتح الباري ٢٨٥/٥)\n** إسناده قوى","vol":"3","page":240},{"text":"<span data-type=\"title\" id=toc-1019>١٠١٦ </span>- حديث جابر مرفوعا: \" لا يحلف أحد عند منبرى هذا على يمين آثمة ولو على سواك أخضر إلا تبوأ مقعده من النار \".\n** ما د ن جه\n(فتح الباري ٢٨٥/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ٢٨٥: صححه ابن خزيمة وابن حبان والحاكم وغيرهم.","vol":"3","page":241},{"text":"<span data-type=\"title\" id=toc-1020>١٠١٧ </span>- حديث أبى أمامة بن ثعلبة مرفوعا: \" من حلف عند منبرى هذا بيمين كاذبة يستحل بها مال أمرىء مسلم فعليه لعنة الله والملائكة والناس أجمعين لا يقبل الله منه صرفا ولا عدلا \".\n** ن\n(فتح الباري ٢٨٥/٥)\n** رجاله ثقات","vol":"3","page":242},{"text":"<span data-type=\"title\" id=toc-1021>١٠١٨ </span>- فتبسم رسول الله ﷺ فقال له عروة: من هذا يامحمد؟ قال: \" هذا ابن أخيك المغيرة بن شعبة \".\n** شب\n(فتح الباري ٣٤١/٥)\n** إسناده صحيح","vol":"3","page":243},{"text":"<span data-type=\"title\" id=toc-1022>١٠١٩ </span>- من مرسل على بن زيد: فقال له عروة: أى قوم إنى رأيت الملوك ما رأيت مثل محمد وما هو بملك ولكن رأيت الهدى معكوفا وما أراكم إلا ستصيبكم قارعة فانصرف هو من اتبعه إلى الطائف.\n** شب\n(فتح الباري ٣٤١/٥)\n** مرسل","vol":"3","page":244},{"text":"<span data-type=\"title\" id=toc-1023>١٠٢٠ </span>- حديث ابن عمر: إن مدة الصلح كانت أربع سنين.\n** عد ك طس\n(فتح الباري ٣٤٣/٥)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٥ / ٣٤٣: هو مع ضعف إسناده منكر مخالف للصحيح.","vol":"3","page":245},{"text":"<span data-type=\"title\" id=toc-1024>١٠٢١ </span>- قوله تعالى (وهو الذى كف أيديهم عنكم) حديث عبد الله بن مغفل: أنها نزلت بسبب القوم الذين أرادوا من قريش أن يأخذوا عن المسلمين عزة فظفروا بهم فعفا عنهم النبى ﷺ فنزلت الآية.\n** حم ن\n(فتح الباري ٣٥١/٥)\n** إسناده صحيح","vol":"3","page":246},{"text":"<span data-type=\"title\" id=toc-1025>١٠٢٢ </span>- عن عمر أنه أجاز وصية غلام لم يحتلم.\n** ما\n(فتح الباري ٣٥٦/٥)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ٥ / ٣٥٦: وله شاهد.","vol":"3","page":247},{"text":"<span data-type=\"title\" id=toc-1026>١٠٢٣ </span>- عن ابن عباس \" الإضرار فى الوصية من الكبائر \".\n** ص ن\n(فتح الباري ٣٥٩/٥)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٥ / ٣٥٩: رواه النسائى ورجاله ثقات.","vol":"3","page":248},{"text":"<span data-type=\"title\" id=toc-1027>١٠٢٤ </span>- عن نافع قال: قيل لابن عمر فى مرض موته: ألا توصى؟ قال: أما مالى فالله يعلم ماكنت أضع فيه وأما رباعى فلا أحب أن يشارك ولدى فيها أحد.\n** ابن المنذر\n(فتح الباري ٣٥٩/٥)\n** إسناده صحيح","vol":"3","page":249},{"text":"<span data-type=\"title\" id=toc-1028>١٠٢٥ </span>- عن ابن عباس: أنه ﷺ لم يوص.\n** شب\n(فتح الباري ٣٦١/٥)\n** صحيح\n** قال الحافظ فى \" الفتح \" ٥ / ٣٦١: صح عن ابن عباس.","vol":"3","page":250},{"text":"<span data-type=\"title\" id=toc-1029>١٠٢٦ </span>- عن ابن عباس: فى أثناء حديث فيه أمر النبى ﷺ فى مرضه أبا بكر أن يصلى بالناس، قال فى آخر الحديث: مات رسول الله ﷺ ولم يوص.\n** حم جه\n(فتح الباري ٣٦٢/٥)\n** إسناده قوى\n** قال الحافظ فى \" الفتح \" ٥ / ٣٦٢: أخرج أحمد وابن ماجه بسند قوى وصححه.","vol":"3","page":251},{"text":"<span data-type=\"title\" id=toc-1030>١٠٢٧ </span>- من مرسل العلاء بن عبد الرحمن أنه ﷺ أوصى فاطمة فقال: \" قولى إذا مت إنا لله وإنا إليه راجعون \".\n** الواقدى\n(فتح الباري ٣٦٢/٥)\n** مرسل","vol":"3","page":252},{"text":"<span data-type=\"title\" id=toc-1031>١٠٢٨ </span>- حديث عبد الرحمن بن عوف: قالوا: يارسول الله أوصنا - يعنى فى مرض موته - فقال: \" أوصيكم بالسابقين الأولين من المهاجرين وأبنائهم من بعدهم.\n** طس\n(فتح الباري ٣٦٢/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ٣٦٢: وقال - أى الطبرى فى الأوسط _: لا يروى عن عبد الرحمن إلا بهذا الإسناد، تفرد به عتيق بن يعقوب.أ. هـ. قال الحافظ فى \" الفتح \" ٥ / ٣٦٢: وفيه من لا يعرف حاله.","vol":"3","page":253},{"text":"<span data-type=\"title\" id=toc-1032>١٠٢٩ </span>- أنه ﷺ أوصى أن يصلوا عليه أرسالا بغير إمام.\n** بز ك\n(فتح الباري ٣٦٣/٥)\n** إسناده ضعيف","vol":"3","page":254},{"text":"<span data-type=\"title\" id=toc-1033>١٠٣٠ </span>- عن زيد بن على بن الحسن قال: لما كان اليوم الذى توفى فيه رسول الله صلى\nالله عليه وسلم - فذكر قصة طويلة فيها_: فدخل على فقامت عائشة فاكب عليه فأخبره بألف باب مما يكون قبل يوم القيامة يفتح كل باب منها ألف باب.\n** لم\n(فتح الباري ٣٦٣/٥)\n** مرسل أو معضل\n** قال الحافظ فى \" الفتح \" ٥ / ٣٦٣: من أكاذيب الرافضة ما رواه كثير بن يحيى وهو من كبارهم وله طريق أخرى موصولة عند ابن عدى فى كتاب الضعفاء من حديث عبد الله بن عمر بسند واه.","vol":"3","page":255},{"text":"<span data-type=\"title\" id=toc-1034>١٠٣١ </span>- حديث أبى أمامة: سمعت رسول الله ﷺ يقول فى خطبته فى حجة الوداع: \" إن الله قد أعطى كل ذى حق حقه فلا وصية لوارث \".\n** د ت\n(فتح الباري ٣٧٢/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ٣٧٢: فى إسناده إسماعيل بن عياش، وقد قوى حديثه عن الشاميين جماعة من الأئمة منهم أحمد والبخارى، وهذا من روايته عن شرحبيل بن مسلم وهو شامى ثقة، وصرح فى روايته بالتحديث عند الترمذى، وقال الترمذى: حديث حسن.","vol":"3","page":256},{"text":"<span data-type=\"title\" id=toc-1035>١٠٣٢ </span>- عن ابن عباس مرفوعا: \" لا تجوز وصية لوارث إلا أن يشاء الورثة \".\n** قط\n(فتح الباري ٣٧٢/٥)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ٥ / ٣٧٢: رجاله ثقات إلا أنه معلول، فقد قيل إن عطاء هو الخراسانى والله أعلم.","vol":"3","page":257},{"text":"<span data-type=\"title\" id=toc-1036>١٠٣٣ </span>- حديث بسر بن جحاش قال: بزق النبى ﷺ فى كفه ثم وضع إصبعه السبابه وقال: \" يقول الله أنى يعجزنى ابن آدم قد خلقتك من قبل من مثل هذا، فإذا بلغت نفسك إلى هذه - وأشار إلى حلقه - قلت: أتصدق، وأنى أوان الصدقة.\n** حم جه\n(فتح الباري ٣٧٤/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ٣٧٤: صححه ابن ماجه.","vol":"3","page":258},{"text":"<span data-type=\"title\" id=toc-1037>١٠٣٤ </span>- عن أبى الدرداء مرفوعا قال: مثل الذى يعتق ويتصدق عند موته مثل الذى يهدى إذا شبع.\n** ت\n(فتح الباري ٣٧٤/٥)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٥ / ٣٧٤: صححه ابن حبان.","vol":"3","page":259},{"text":"<span data-type=\"title\" id=toc-1038>١٠٣٥ </span>- حديث أبى سعيد الخدرى مرفوعا: \" لأن يتصدق الرجل فى حياته وصحته بدرهم خير له من أن يتصدق عند موته بمائة.\n** د\n(فتح الباري ٣٧٤/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ٣٧٤: صححه ابن حبان.","vol":"3","page":260},{"text":"<span data-type=\"title\" id=toc-1039>١٠٣٦ </span>- عن على بن أبى طالب قال: قضى محمد ﷺ أن الدين قبل الوصية وأنتم تقرؤن الوصية قبل الدين.\n** حم ت\n(فتح الباري ٣٧٧/٥)\n** إسناده ضعيف","vol":"3","page":261},{"text":"<span data-type=\"title\" id=toc-1040>١٠٣٧ </span>- من مرسل أبى بكر بن حزم: أن أبا طلحة تصدق بماله وكان موضعه قصر بنى حديلة فدفعه إلى رسول الله فرده على أقاربه، أبى بن كعب وحسان بن ثابت وثبيط بن جابر، وشداد بن أوس أو ابنه أوس بن ثابت، فتقاوموه فصار لحسان فباعه من معاوية بمائة ألف فابتنى قصر بنى حديلة فى موضعها.\n** محمد بن الحسن بن زبالة فى كتاب المدينة\n(فتح الباري ٣٨١/٥)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٥ / ٣٨١: ابن زبالة ضعيف فلا يحتج بما ينفرد به فكيف إذا خالف.","vol":"3","page":262},{"text":"<span data-type=\"title\" id=toc-1041>١٠٣٨ </span>- عن سعيد بن جبير أن سبب نزول الآية المذكورة لما نزلت (إن الذين يأكلون أموال اليتامى ظلما) عزلوا أموالهم عن أموالهم فنزلت (قل إصلاح لهم خير وإن تحالطوهم فإخوانكم) قال: فحلطوا أموالهم بأموالهم.\n** الثورى فى تفسيره\n(فتح الباري ٣٩٥/٥)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٥ / ٣٩٥: هذا هو المحفوظ مع إرساله.","vol":"3","page":263},{"text":"<span data-type=\"title\" id=toc-1042>١٠٣٩ </span>- عن ابن عباس قال: لما نزلت هذه الآية (ولا تقربوا مال اليتيم إلا بالتى هى أحسن، وإن الذين يأكلون أموال اليتامى ظلما) اجتنب الناس مال اليتيم وطعامه، فشق ذلك عليهم فشكوا إلى النبى ﷺ ذلك، فنزلت (ويسئلونك عن اليتامى) الآية.\n** د ن\n(فتح الباري ٣٩٥/٥)\n** قال الحافظ فى \" الفتح \" ٥ / ٣٩٥: صححه الحاكم.","vol":"3","page":264},{"text":"<span data-type=\"title\" id=toc-1043>١٠٤٠ </span>- عن أبى بكر بن محمد بن عمرو بن حزم: أن عمر رأى فى المنام ثلاث ليال أن يتصدق بثمغ.\n** عمر بن شبة\n(فتح الباري ٤٠٠/٥)\n** إسناده صحيح","vol":"3","page":265},{"text":"<span data-type=\"title\" id=toc-1044>١٠٤١ </span>- أن عمر قال: يارسول الله إنى نذرت أن أتصدق بمالى.\n** قط\n(فتح الباري ٤٠٠/٥)\n** إسناده ضعيف","vol":"3","page":266},{"text":"<span data-type=\"title\" id=toc-1045>١٠٤٢ </span>- من مرسل قتادة: \" حمل عثمان على ألف بعير وسبعين فرسا فى العسرة.\n** أسد بن موسى فى فضائل الصحابة\n(فتح الباري ٤٠٨/٥)\n** مرسل","vol":"3","page":267},{"text":"<span data-type=\"title\" id=toc-1046>١٠٤٣ </span>- فجاء عثمان بسبعمائة أوقية ذهب.\n** يع\n(فتح الباري ٤٠٨/٥)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٥ / ٤٠٨: عند أبى يعلى من وجه آخر ضعيف.","vol":"3","page":268},{"text":"<span data-type=\"title\" id=toc-1047>١٠٤٤ </span>- عن حذيفة: أن النبى ﷺ استعان عثمان فى جيش العسرة فجاء بعشرة آلاف دينار ولعلها عشرة آلاف درهم.\n** عد\n(فتح الباري ٤٠٨/٥)\n** إسناده ضعيف جدا","vol":"3","page":269},{"text":"<span data-type=\"title\" id=toc-1048>١٠٤٥ </span>- عن ابن عباس: أن الآية نزلت فيمن مات مسافرا وليس عنده أحد من المسلمين فإن اتهما استحلفا.\n** الطبرى\n(فتح الباري ٤١٢/٥)\n** إسناده رجاله ثقات","vol":"3","page":270},{"text":"<span data-type=\"title\" id=toc-1049>١٠٤٦ </span>- عن الشعبى قال: حضرت رجلا من المسلمين الوفاة بدقوقا ولم يجد أحدا من المسلمين فأشهد رجلين من أهل الكتاب فقدما الكوفة بتركته ووصيته فأخبرا الأشعرى فقال: هذا لم يكن يعد الذى كان فى عهد رسول الله ﷺ وأحلفهما بعد العصر ماخانا ولا كذبا ولا كتما ولا بدلا وأمضى شهادتهما.\n** د\n(فتح الباري ٤١٢/٥)\n** إسناد رجاله ثقات","vol":"3","page":271},{"text":"<span data-type=\"title\" id=toc-1050>١٠٤٧ </span>- عن محمد بن كعب قال عبد الله بن رواحة: يارسول الله أشترط لربك ولنفسك ما شئت فقال: أشترط لربى أن تعبدوه ولا تشركوا به شيئا، وأشترط لنفسى أن تمنعونى مما تمنعون منه أنفسكم قالوا: فمالنا إذا فعلنا ذلك؟ قال: الجنة قالوا: ربح البيع لا يقبل ولا تستقيل.\n** لم\n(فتح الباري ٤/٦)\n** مرسل","vol":"3","page":272},{"text":"<span data-type=\"title\" id=toc-1051>١٠٤٨ </span>- حديث أبى الدرداء مرفوعا: ألا أنبئكم بخير أعمالكم وأزكاها عند مليككم وأرفعها فى درجاتكم وخير لكم م انفاق الذهب والورق وخير لكم من أن تلقوا عدوكم فتضربوا أعناقهم ويضربوا أعناقكم قالوا: بلى قال: ذكر الله.\n** ت جه حم\n(فتح الباري ٥/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٥: صححه الحاكم.","vol":"3","page":273},{"text":"<span data-type=\"title\" id=toc-1052>١٠٤٩ </span>- من طريق سعيد بن جبير إن هذه الآيات لما نزلت قال المسلمون: لو علمنا هذه التجارة لأعطينا فيها الأموال، والأهلين فنزلت: تؤمنون بالله ورسوله وتجاهدون ... الآية.\n** ابن أبى حاتم\n(فتح الباري ٦/٦)\n** مرسل","vol":"3","page":274},{"text":"<span data-type=\"title\" id=toc-1053>١٠٥٠ </span>- عن أبى هريرة أن رجلا مر بشعب فيه عين عذبة فأعجبه فقال: لو اعتزلت ثم ثم استأذن النبى ﷺ فقال: \" لا تفعل فإن مقام أحدكم فى سبيل الله أفضل من صلاته فى بيته سبعين عاما \".\n** ت ك\n(فتح الباري ٧/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٧: حسنه الترمذى وصححه الحاكم.","vol":"3","page":275},{"text":"<span data-type=\"title\" id=toc-1054>١٠٥١ </span>- عن رسول الله ﷺ فيما يحكى عن ربه قال: \" أيما عبد من عبادى خرج مجاهدا فى سبيلى ابتغاء مرضاتى ضمنت له إن رجعته أن أرجعه بما أصاب من أجر أو غنيمة ... \" الحديث.\n** حم ن\n(فتح الباري ٧/٦)\n** رجاله ثقات","vol":"3","page":276},{"text":"<span data-type=\"title\" id=toc-1055>١٠٥٢ </span>- حديث عبادة يقول الله ﷿: المجاهد فى سبيلى هو على ضامن إن رجعته رجعته بأجر أو غنيمة. الحديث.\n** ت\n(فتح الباري ٧/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٧: صححه الترمذى.","vol":"3","page":277},{"text":"<span data-type=\"title\" id=toc-1056>١٠٥٣ </span>- عن الحسن قال: بعث رسول الله ﷺ جيشا فيهم عبد الله بن رواحة فتأخر يشهد الصلاة مع النبى ﷺ فقال له النبى ﷺ: \" والذى نفسى بيده لو أنفقت ما فى الأرض ما أدركت فضل غدوتهم \".\n** ابن المبارك فى كتاب الجهاد\n(فتح الباري ١٤/٦)\n** مرسل","vol":"3","page":278},{"text":"<span data-type=\"title\" id=toc-1057>١٠٥٤ </span>- حديث عقبة بن عامر مرفوعا: من صرع عن دابته فى سبيل الله فمات فهو شهيد.\n** طب\n(فتح الباري ١٨/٦)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٦ / ١٨: كأنه لم يكن على شرط البخارى أشاى إليه فى الترجمة.","vol":"3","page":279},{"text":"<span data-type=\"title\" id=toc-1058>١٠٥٥ </span>- حديث معاذ بن جبل: منجرح فى سبيل الله أو نكب نكبة فإنها تجىء يوم القيامة كأغزر ما كانت، لونها الزعفران وريحها المسك.\n** د ت ن جه\n(فتح الباري ٢٠/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٢٠: لأصحاب السنن وصححه الترمذى وابن حبان والحاكم.","vol":"3","page":280},{"text":"<span data-type=\"title\" id=toc-1059>١٠٥٦ </span>- عن أبى هريرة أنه كان يقول: أخبرونى عن رجل دخل لجنة لم يصل صلاة ثم يقول هو عمرو بن ثابت.\n** ابن إسحق فى المغازى\n(فتح الباري ٢٥/٦)\n** إسناده صحيح","vol":"3","page":281},{"text":"<span data-type=\"title\" id=toc-1060>١٠٥٧ </span>- من طريق عفير بن معدان سمعت لاحق بن ضميرة الباهلى قال: وفدت على النبى ﷺ فسألته عن الرجل يلتمس الأجر والذكر، فقال: \" لاشىء له \" الحديث.\n** أبو موسى المدينى فى الصحابة\n(فتح الباري ٢٨/٦)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٦ / ٢٨: فى إسناده ضعف.","vol":"3","page":282},{"text":"<span data-type=\"title\" id=toc-1061>١٠٥٨ </span>- عن معاذ بن جبل أنه قال: يا رسول الله كل بنى سلمة يقاتل منهم من يقاتل رياء.... الحديث.\n** فوائد أبى بكر بن أبى الحديد\n(فتح الباري ٢٨/٦)\n** إسناده ضعيف","vol":"3","page":283},{"text":"<span data-type=\"title\" id=toc-1062>١٠٥٩ </span>- حديث أبى أمامة قال: جاء رجل فقال: يارسول الله أرأيت رجلا غزا يلتمس الأجر والذكر ماله؟ قال: لا شىء له فأعادها ثلاث كل ذلك يقول: لا شىء له ثم قال رسول الله ﷺ: \" إن الله لا يقبل من العمل إلا ماكان له خالصا وابتغى به وجهه \".\n** د ن\n(فتح الباري ٢٨/٦)\n** إسناد جيد","vol":"3","page":284},{"text":"<span data-type=\"title\" id=toc-1063>١٠٦٠ </span>- عن عبد الله بن حوالة قال: بعثنا رسول الله ﷺ على أقدامنا لنغنم فرجعنا ولم نغنم شيئا فقال: \" اللهم لا تكلهم إلى.... \" الحديث.\n** د\n(فتح الباري ٢٩/٦)\n** إسناده حسن","vol":"3","page":285},{"text":"<span data-type=\"title\" id=toc-1064>١٠٦١ </span>- حديث جابر قال: قال لى رسول الله ﷺ: \" ألا أخبرك ما قال الله لأبيك؟ قال: ياعبد الله تمن على أعطك، قال: يارب نجينى فأقتل فيك ثانية قال: إنه سبق منى أنهم إليها لا يرجعون \".\n** ت ك\n(فتح الباري ٣٢/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٣٢: حسنه الترمذى وصححه الحاكم.","vol":"3","page":286},{"text":"<span data-type=\"title\" id=toc-1065>١٠٦٢ </span>- عن عمار بن ياسر أنه قال يوم صفين: الجنة تحت الأبارقة.\n** طب\n(فتح الباري ٣٣/٦)\n** إسناده صحيح","vol":"3","page":287},{"text":"<span data-type=\"title\" id=toc-1066>١٠٦٣ </span>- من مرسل أبى عبد الرحمن الحبلى مرفوعا: \" الجنة تحت الأبارقة \".\n** ص\n(فتح الباري ٣٣/٦)\n** إسناده رجاله ثقات مرسلا","vol":"3","page":288},{"text":"<span data-type=\"title\" id=toc-1067>١٠٦٤ </span>- حديث سعيد بن زيد مرفوعا: \" من قتل دون ماله فهو شهيد \".\n** د ت ن جه\n(فتح الباري ٤٣/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٤٣: رواه أصحاب السنن وصححه الترمذى.","vol":"3","page":289},{"text":"<span data-type=\"title\" id=toc-1068>١٠٦٥ </span>- حديث ابن عمر: موت الغريب شهادة.\n** لم\n(فتح الباري ٤٣/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٤٣: صحح الدارقطنى من حديث ابن عمر.","vol":"3","page":290},{"text":"<span data-type=\"title\" id=toc-1069>١٠٦٦ </span>- حديث ابن مسعود: إن من يتردى من رؤس الجبال وتأكله السباع ويغرق فى البحار لشهيد عند الله.\n** طب\n(فتح الباري ٤٤/٦)\n** إسناده صحيح","vol":"3","page":291},{"text":"<span data-type=\"title\" id=toc-1070>١٠٦٧ </span>- حديث ابن أبى طالب قال: كل موتة بها المسلم فهو شهيد.\n** الحسن بن على الحلوانى فى كتاب المعرفة\n(فتح الباري ٤٤/٦)\n** إسناده حسن","vol":"3","page":292},{"text":"<span data-type=\"title\" id=toc-1071>١٠٦٨ </span>- حديث خريم بن فاتك رفعه: \" من أنفق نفقة فى سبيل الله كتب له سبعمائة ضعف \".\n** ن\n(فتح الباري ٤٩/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٤٩: صححه ابن حبان.","vol":"3","page":293},{"text":"<span data-type=\"title\" id=toc-1072>١٠٦٩ </span>- عن عمرو بن شعيب عن أبيه عن جده مرفوعا: \" الراكب شيطان والراكبان شيطانان والثلاثة ركب \".\n** د ت ن جه\n(فتح الباري ٥٣/٦)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٦ / ٥٣: صححه ابن خزيمة والحاكم، وأخرجه الحاكم من حديث أبى هريرة وصححه.","vol":"3","page":294},{"text":"<span data-type=\"title\" id=toc-1073>١٠٧٠ </span>- عن مكحول قال: قيل لعائشة أن أبا هريرة قال: قال رسول الله صلى الله عليه\nوسلم: \" الشؤم فى ثلاثة \"، فقالت: لم يحفظ، إنه دخل وهو يقول: \" قاتل الله اليهود يقولون الشؤم فى ثلاثة \"، فسمع آخر الحديث ولم يسمع أوله.\n** طيا\n(فتح الباري ٦١/٦)\n** منقطع","vol":"3","page":295},{"text":"<span data-type=\"title\" id=toc-1074>١٠٧١ </span>- حديث حكيم بن معاوية قال: سمعت رسول الله ﷺ يقول: \" لا شؤم وقد يكون اليمن فى المرأة والدار والفرس \".\n**\n(فتح الباري ٦٢/٦)\n** إسناده ضعيف","vol":"3","page":296},{"text":"<span data-type=\"title\" id=toc-1075>١٠٧٢ </span>- عن أنس: قال رجل: يارسول الله إنا كفافى دار كثير منها عدونا وأموالنا فتحولنا إلى أخرى فقل منها ذلك فقال: \" ذروها ذميمة \".\n** د\n(فتح الباري ٦٢/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٦٢: صححه الحاكم.","vol":"3","page":297},{"text":"<span data-type=\"title\" id=toc-1076>١٠٧٣ </span>- \" إذا كان الفرس ضروبا فهو مشئوم، وإذا حنت المرأة إلى بعلها الأول فهى مشئومة وإذا كانت الدار بعيدة عن المسجد لا يسمع منها الأذان فهو مشئومة \".\n** الدمياطى فى الخيل\n(فتح الباري ٦٢/٦)\n** إسناده ضعيف","vol":"3","page":298},{"text":"<span data-type=\"title\" id=toc-1077>١٠٧٤ </span>- عن أنس رفعه: لا طيرة والطيرة على من تطير وإن تكن فى شىء ففى المرأة. الحديث.\n** حب\n(فتح الباري ٦٣/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٦٣: فى صحته نظر لأنه من رواية عتبة بن حميد عن عبد الله بن أبى بكر عن أنس وعتبة مختلف فيه.","vol":"3","page":299},{"text":"<span data-type=\"title\" id=toc-1078>١٠٧٥ </span>- عن مكحول أن النبى ﷺ هجن الهجين يوم خيبر وعرب العراب فجعل للعرابى سهمين وللهجين سهما.\n** ص مد\n(فتح الباري ٦٧/٦)\n** منقطع","vol":"3","page":300},{"text":"<span data-type=\"title\" id=toc-1079>١٠٧٦ </span>- حديث مجمع بن جارية فى قصة خيبر قال: فأعطى للفارس سهمين وللراجل سهما.\n** د\n(فتح الباري ٦٨/٦)\n** إسناده ضعيف","vol":"3","page":301},{"text":"<span data-type=\"title\" id=toc-1080>١٠٧٧ </span>- حديث أنس: أن النبى ﷺ كان يوم خيبر على حمار مخطوم بحبل من ليف.\n** عب\n(فتح الباري ٧٤/٦)\n** فى إسناده مقال","vol":"3","page":302},{"text":"<span data-type=\"title\" id=toc-1081>١٠٧٨ </span>- حديث على: أن النبى ﷺ قال: \" إنما يفعل ذلك الذين لا يعلمون \".\n** د ن\n(فتح الباري ٧٥/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٧٥: صححه ابن حبان.","vol":"3","page":303},{"text":"<span data-type=\"title\" id=toc-1082>١٠٧٩ </span>- عن الزهرى قال: كان النساء يشهدن مع النبى ﷺ المشاهد ويسقين المقاتلة ويداوين الجرحى.\n** عب\n(فتح الباري ٧٨/٦)\n** مرسل","vol":"3","page":304},{"text":"<span data-type=\"title\" id=toc-1083>١٠٨٠ </span>- عن عائشة قالت: كان النبى ﷺ يحرس حتى نزلت هذه الآية: (والله يعصمك من الناس) .\n** ت\n(فتح الباري ٨٢/٦)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٦ / ٨٢: اختلف فى وصله وإرساله.","vol":"3","page":305},{"text":"<span data-type=\"title\" id=toc-1084>١٠٨١ </span>- عن أنس أنه قال: خدمت النبى ﷺ تسع سنين.\n** لم\n(فتح الباري ٨٧/٦)\n** صحيح","vol":"3","page":306},{"text":"<span data-type=\"title\" id=toc-1085>١٠٨٢ </span>- حديث عمر أنه خطب فقال: تقولون فى مغازيكم فلان شهيد ومات فلان شهيدا ولعله قد أوقر راحلته، ألا لا تقولوا ذلكم ولكن قولوا كما قال رسول الله ﷺ: \" من مات فى سبيل الله أو قتل فهو شهيد \".\n** حم ص\n(فتح الباري ٩٠/٦)\n** حسن","vol":"3","page":307},{"text":"<span data-type=\"title\" id=toc-1086>١٠٨٣ </span>- عن أبى ذر قال: قال رسول الله ﷺ: \" من تعدون الشهيد \" قالوا: من أصابه السلاح، قال: \" كم من أصابه السلاح وليس بشهيد ولا حميد، وكم من مات على فراشه حتف أنفه عند الله صديق وشهيد \".\n** حل\n(فتح الباري ٩٠/٦)\n** فى إسناده نظر","vol":"3","page":308},{"text":"<span data-type=\"title\" id=toc-1087>١٠٨٤ </span>- عن مجاهد قال: لما خرج رسول الله ﷺ إلى تبوك قال: \" لا يخرج معنا إلا مقوى \"، فخرج رجل على بكر ضعيف فوقص فمات، فقال الناس: الشهيد الشهيد، فقال رسول الله ﷺ: \" يا بلال ناد أن الجنة لا يدخلها عاص \".\n** ص\n(فتح الباري ٩٠/٦)\n** إسناده صحيح","vol":"3","page":309},{"text":"<span data-type=\"title\" id=toc-1088>١٠٨٥ </span>- عن ابن عمر: أنه كانت عنده درقة فقال: لولا أن عمر قال لى أحبس سلاحك لأعطيت هذه الدرقة لبعض أولادى.\n** ص\n(فتح الباري ٩٤/٦)\n** إسناده صحيح","vol":"3","page":310},{"text":"<span data-type=\"title\" id=toc-1089>١٠٨٦ </span>- عن ابن سيرين: أن عمر رأى على خالد بن الوليد قميص حرير فقال: ماهذا؟ فذكر له خالد قصة عبد الرحمن بن عوف فقال: وأنت مثل عبد الرحمن؟ أو لك مثل ما لعبد الرحمن؟ ثم أمر من حضره فمزقوه.\n** ابن عساكر\n(فتح الباري ١٠١/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ١٠١: رجاله ثقات إلا أن فيه انقطاعا.","vol":"3","page":311},{"text":"<span data-type=\"title\" id=toc-1090>١٠٨٧ </span>- قوله ﷺ: \" بورك لأمتى فى بكورها يوم الخميس \".\n** طب\n(فتح الباري ١١٣/٦)\n** ضعيف","vol":"3","page":312},{"text":"<span data-type=\"title\" id=toc-1091>١٠٨٨ </span>- حديث: \" بورك لأمتى فى بكورها \".\n** د ت ن جه\n(فتح الباري ١١٤/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ١١٤: أخرجه أصحاب السنن وصححه ابن حبان.","vol":"3","page":313},{"text":"<span data-type=\"title\" id=toc-1092>١٠٨٩ </span>- عن أنس رفعه: \" إن الله أكرم أمتى بالألوية \".\n** يع\n(فتح الباري ١٢٧/٦)\n** إسناده ضعيف","vol":"3","page":314},{"text":"<span data-type=\"title\" id=toc-1093>١٠٩٠ </span>- حديث ابن عباس: كان مكتوبا على رايته: لا إله إلا الله محمد رسول الله.\n** شيخ\n(فتح الباري ١٢٧/٦)\n** إسناده واه","vol":"3","page":315},{"text":"<span data-type=\"title\" id=toc-1094>١٠٩١ </span>- حديث ابن عباس: إن راية النبى ﷺ كانت تكون مع على، وراية الأنصار مع سعد بن عباده.... الحديث.\n** حم\n(فتح الباري ١٢٧/٦)\n** إسناده قوى","vol":"3","page":316},{"text":"<span data-type=\"title\" id=toc-1095>١٠٩٢ </span>- حديث عبد الله بن عمرو بن العاص مرفوعا: \" إن العبد إذا كان على طريقة حسنة من العبادة ثم مرض، قيل للملك الموكل به أكتب له مثل عمله إذا كان طليقا حتى أطلقه أو أكفته إلى \".\n** عب حم\n(فتح الباري ١٣٧/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ١٣٧: صححه الحاكم.","vol":"3","page":317},{"text":"<span data-type=\"title\" id=toc-1096>١٠٩٣ </span>- حديث أبى هريرة رفعه: \" من توضأ فأحسن وضوءه ثم خرج إلى لمسجد فوجد الناس قد صلوا أعطاه الله مثل أجر من صلى وحضر، لا ينقص ذلك من أجره شيئا \".\n** د ن ك\n(فتح الباري ١٣٧/٦)\n** إسناده قوى","vol":"3","page":318},{"text":"<span data-type=\"title\" id=toc-1097>١٠٩٤ </span>- عن معاوية بن جاهمة السلمى عن أبيه قال: أتيت النبى ﷺ أستأذنه فى الجهاد.\n** هق\n(فتح الباري ١٤٠/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ١٤٠: قد أختلف فى إسناده على محمد بن طلحة إختلافا كثيرا بينته فى ترجمة جاهمة من كتابى فى الصحابة.","vol":"3","page":319},{"text":"<span data-type=\"title\" id=toc-1098>١٠٩٥ </span>- حديث أبى سعيد: أرجع فاستأذنهما فإن أذنا لك فجاهد وإلا فبرهما.\n** د\n(فتح الباري ١٤٠/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ١٤٠: صححه ابن حبان.","vol":"3","page":320},{"text":"<span data-type=\"title\" id=toc-1099>١٠٩٦ </span>- \" إن وجدتم فلانا فأحرقوه بالنار \".\n** د\n(فتح الباري ١٤٩/٦)\n** إسناده صحيح","vol":"3","page":321},{"text":"<span data-type=\"title\" id=toc-1100>١٠٩٧ </span>- من طريق يحيى بن أبى كثير مرسلا: \" لا تمنوا لقاء العدو فإنكم لا تدرون عسى أن تبتلوا بهم \".\n** ص\n(فتح الباري ١٥٦/٦)\n** مرسل","vol":"3","page":322},{"text":"<span data-type=\"title\" id=toc-1101>١٠٩٨ </span>- من طريق أبى عبد الرحمن الحبلى عن النبى ﷺ: \" وسلوا الله العافية فإن بليتم بهم فقولوا اللهم.... \" فذكره وزاد \" وغضوا أبصاركم واحملوا عليهم على بركة الله \".\n** ص\n(فتح الباري ١٥٧/٦)\n** مرسل","vol":"3","page":323},{"text":"<span data-type=\"title\" id=toc-1102>١٠٩٩ </span>- حديث: من تكلم بالفارسية زادت فى خبثه ونقصت فى مروته.\n** ك\n(فتح الباري ١٨٤/٦)\n** إسناده واه","vol":"3","page":324},{"text":"<span data-type=\"title\" id=toc-1103>١١٠٠ </span>- عن عمر رفعه: \" من أحسن العربية فلا يتكلمن بالفارسية فإنه يورث النفاق \".\n** ك\n(فتح الباري ١٨٤/٦)\n** إسناده واه","vol":"3","page":325},{"text":"<span data-type=\"title\" id=toc-1104>١١٠١ </span>- من طريق صالح بن محمد بن زائدة الليثى المدنى أحد الضعفاء قال: دخلت مع مسلمة بن عبد الملك أرض الروم فأتى برجل قد غل، فسأل سالما - أى ابن عبد الله بن عمر - عنه فقال: سمعت أبى يحدث عن عمر عن النبى ﷺ قال: \" إذا وجدتم الرجل قد غل فأحرقوا متاعه \".\n** د\n(فتح الباري ١٨٧/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ١٨٧: ساقه - يعنى أبو داود - من وجه آخر عن سالم موقوفا، قال أبو داود: هذا أصح، وقال البخارى فى التاريخ: يحتجون بهذا الحديث فى إحراق رحل الغال وهو باطل ليس له أصل وراويه لا يعتمد عليه، وروى الترمذى عنه أيضا أنه قال: صالح منكر الحديث.","vol":"3","page":326},{"text":"<span data-type=\"title\" id=toc-1105>١١٠٢ </span>- عن عبادة بن الصامت قال: فلما اختلفتا فى الغنيمة وساءت أخلاقنا انتزعها الله منا فجعلها لرسوله فقسمها على الناس عن سواء.\n** ابن إسحق حم ك\n(فتح الباري ١٩٩/٦)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٦ / ١٩٩: إسناده حسن يحتج بمثله وصححه ابن حبان من وجه آخر ليس فيه ابن إسحق.","vol":"3","page":327},{"text":"<span data-type=\"title\" id=toc-1106>١١٠٣ </span>- من طريق الشعبى: أن أبا بكر عاد فاطمة فقال لها على: هذا أبو بكر يستأذن عليك قالت: أتحب أن آذن له؟ قال: نعم فأذنت له، فدخل عليها فترضاها حتى رضيت.\n** هق\n(فتح الباري ٢٠٢/٦)\n** مرسل","vol":"3","page":328},{"text":"<span data-type=\"title\" id=toc-1107>١١٠٤ </span>- إن النبى لا يورث.\n** لم\n(فتح الباري ٢٠٢/٦)\n** صحيح","vol":"3","page":329},{"text":"<span data-type=\"title\" id=toc-1108>١١٠٥ </span>- عن سهل بن أبى خثيمة قال: قسم رسول الله ﷺ خيبر نصفين نصفها لنوائبه وحاجته، ونصفها بين المسلمين قسمها بينهم على ثمانية عشر\nسهما.\n** د\n(فتح الباري ٢٠٣/٦)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٦ / ٢٠٣: رواه بمعناه من طرق أخرى عن بشير بن يسار مرسلا ليس فيه سهل.","vol":"3","page":330},{"text":"<span data-type=\"title\" id=toc-1109>١١٠٦ </span>- عن ابن عمر قال: بعث على إلى عثمان بصحيفة فيها: لا تأخذوا الصدقة من الرخة ولا من النخة.\n** الخطابى فى غريب الحديث\n(فتح الباري ٢١٥/٦)\n** إسناده ضعيف","vol":"3","page":331},{"text":"<span data-type=\"title\" id=toc-1110>١١٠٧ </span>- خولة بنت قيس وكانت تحت حمزة بن عبد المطلب سمعت رسول الله ﷺ يقول: \" إن هذا المال خضرة حلوة من أصابه بحقه بورك له فيه ورب متخوص فيما شاءت نفسه من مال الله ورسوله ليس له يوم القيامة إلا النار \".\n** ت\n(فتح الباري ٢١٩/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٢١٩: قال الترمذى: حسن صحيح.","vol":"3","page":332},{"text":"<span data-type=\"title\" id=toc-1111>١١٠٨ </span>- عن أبى هريرة قال: قال رسول الله ﷺ: \": إن الشمس لم تحبس لبشر إلا ليوشع بن نون ليالى سار إلى بيت المقدس.\n** حم\n(فتح الباري ٢٢١/٦)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٦ / ٢٢١: من طريق مرفوعة صحيحة.","vol":"3","page":333},{"text":"<span data-type=\"title\" id=toc-1112>١١٠٩ </span>- عن على قال: سأل قوم يوشع منه أن يطلعهم على بدء الخلق وآجالهم فأراهم ذلك فى ماء من غمامة أمطرها الله عليهم، فكان أحدهم يعلم متى يموت فبقوا على ذلك إلى أن قاتلهم داود على الكفر فاخرجوا إلى داود من لم يحضر أجله فكان يقتل من أصحاب داود ولا يقتل منهم، فشكى إلى الله ودعاه فحبست عليهم الشمس فزيد فى\nالنهار فاختلطت الزيادة بالليل والنهار فاختلط عليهم الحساب.\n** خ فى المبتدأ\n(فتح الباري ٢٢١/٦)\n** إسناده ضعيف جدا\n** قال الحافظ فى \" الفتح \" ٦ / ٢٢١: أخرجه الخطيب فى ذم النجوم له من طريق أبى حذيفة.","vol":"3","page":334},{"text":"<span data-type=\"title\" id=toc-1113>١١١٠ </span>- أن النبى ﷺ لما أخبر قريشا صبيحة الإسراء أنه رأى العير، التى لهم وأنها تقدم مع شروق الشمس فدعا الله فحبست الشمس حتى دخلت العير.\n** ابن إسحق فى المغازى\n(فتح الباري ٢٢١/٦)\n** منقطع","vol":"3","page":335},{"text":"<span data-type=\"title\" id=toc-1114>١١١١ </span>- حديث جابر أن النبى ﷺ أمر الشمس فتأخرت ساعة من نهار.\n** طس\n(فتح الباري ٢٢١/٦)\n** إسناده حسن","vol":"3","page":336},{"text":"<span data-type=\"title\" id=toc-1115>١١١٢ </span>- عن طارق بن شهاب: أن عمر كتب إلى عمار أن الغنيمة لمن شهد الواقعة.\n** عب\n(فتح الباري ٢٢٤/٦)\n** إسناده صحيح","vol":"3","page":337},{"text":"<span data-type=\"title\" id=toc-1116>١١١٣ </span>- بشر قاتل ابن صفية بالنار.\n** حم\n(فتح الباري ٢٢٩/٦)\n** إسناده صحيح","vol":"3","page":338},{"text":"<span data-type=\"title\" id=toc-1117>١١١٤ </span>- حديث عبادة بن الصامت: أن النبى ﷺ قال: \" مالى مما أفاء الله عليكم إلا الخمس وهو مردود عليكم \".\n** ن\n(فتح الباري ٢٤١/٦)\n** إسناده حسن","vol":"3","page":339},{"text":"<span data-type=\"title\" id=toc-1118>١١١٥ </span>- عن سعد بن أبى وقاص أن عبد الله بن جحش قال يوم أحد: تعال بنا ندعو فدعا سعد فقال: اللهم ارزقنى رجلا شديدا بأسه فأقاتله ويقاتلنى ثم ارزقنى عليه الظفر حتى أقتله وآخذ سلبه.... الحديث.\n** ك هق\n(فتح الباري ٢٤٨/٦)\n** إسناده صحيح","vol":"3","page":340},{"text":"<span data-type=\"title\" id=toc-1119>١١١٦ </span>- عن عبد الله بن الزبير قال: كانت صفية فى حصن حسان بن ثابت يوم الخندق.\n** حم\n(فتح الباري ٢٤٨/٦)\n** إسناده قوى","vol":"3","page":341},{"text":"<span data-type=\"title\" id=toc-1120>١١١٧ </span>- حديث رويفع بن ثابت مرفوعا: \" من كان يؤمن بالله واليوم الآخر فلا يأخذ دابة من المغنم فيركبها حتى إذا أعجفها ردها إلى المغانم \".\n** د طحا\n(فتح الباري ٢٥٦/٦)\n** حسن","vol":"3","page":342},{"text":"<span data-type=\"title\" id=toc-1121>١١١٨ </span>- أن صاحب المغانم كعب بن عمرو بن زيد الأنصارى أخذ منه الجراب، فقال النبى ﷺ: \" خل بينه وبين جرابه \".\n** ابن وهب\n(فتح الباري ٢٥٦/٦)\n** إسناده معضل","vol":"3","page":343},{"text":"<span data-type=\"title\" id=toc-1122>١١١٩ </span>- عن معاذ: أن النبى ﷺ حين بعثه إلى اليمن قال: \" خذ من كل حالم دينارا \".\n** د ت ن جه\n(فتح الباري ٢٦٠/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٢٦٠: أخرجه أصحاب السنن وصححه الترمذى والحاكم.","vol":"3","page":344},{"text":"<span data-type=\"title\" id=toc-1123>١١٢٠ </span>- عن حذيفة: لولا أنى رأيت أصحابى أخذوا الجزية من المجوس ماأخذتها.\n** أبو عبيد\n(فتح الباري ٢٦١/٦)\n** إسناده صحيح","vol":"3","page":345},{"text":"<span data-type=\"title\" id=toc-1124>١١٢١ </span>- عن جعفر بن محمد عن أبيه أن عمر قال: لا أدرى ما أصنع بالمجوس؟ فقال عبد الرحمن بن عوف: أشهد لسمعت رسول الله ﷺ يقول: \" سنوا بهم سنة أهل الكتاب \".\n** ما\n(فتح الباري ٢٦١/٦)\n** منقطع\n** قال الحافظ فى \" الفتح \" ٦ / ٢٦١: منقطع مع ثقة رجاله، ورواه ابن المنذر والدارقطنى فى الغرائب من طريق أبى على الحنفى عن مالك فزاد فيه (عن جده) وهو منقطع أيضا لأن جده على بن الحسين لم يلحق عبد الرحمن بن عوف ولا عمر.","vol":"3","page":346},{"text":"<span data-type=\"title\" id=toc-1125>١١٢٢ </span>- عن على كان المجوس أهل كتاب يقرؤنه وعلم يدرسونه فشرب أميرهم الخمر فوقع على أخته فلما أصبح دعا أهل الطمع فأعطاهم وقال: إن آدم كان ينكح أولاده\nوبناته فأطاعوه وقتل من خالفه فأسرى على كتابهم وعلى مافى قلوبهم منه فلم يبق عندهم منه شىء.\n** شفع عب\n(فتح الباري ٢٦١/٦)\n** إسناده حسن","vol":"3","page":347},{"text":"<span data-type=\"title\" id=toc-1126>١١٢٣ </span>- عن ابن أبذى: لما هزم المسلمون أهل فارس قال عمر: اجتمعوا. فقال: إن المجوس ليسوا أهل كتاب فنضع عليهم، ولا من عبدة الأوثان فنجرى عليهم أحكامهم فقال على: بل هم أهل كتاب.. فذكر نحوه لكن قال: وقع على ابنته وقال فى آخره: فوضع الأخدود لمن خالفه.\n** عبد\n(فتح الباري ٢٦١/٦)\n** إسناده صحيح","vol":"3","page":348},{"text":"<span data-type=\"title\" id=toc-1127>١١٢٤ </span>- عن أنس بن مالك قال: حاصرنا تستر فنزل الهرمزان على حكم عمر فلما قدم به عليه استعجم فقال له عمر: تكلم لا بأس عليك وكان ذلك تأمينا من عمر.\n** شب ويعقوب بن سفيان فى تاريخه\n(فتح الباري ٢٧٥/٦)\n** إسناده صحيح","vol":"3","page":349},{"text":"<span data-type=\"title\" id=toc-1128>١١٢٥ </span>- حديث أبى رزين العقيلى: إن الماء خلق قبل العرش.\n** حم ت\n(فتح الباري ٢٨٩/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٢٨٩: صححه الترمذى.","vol":"3","page":350},{"text":"<span data-type=\"title\" id=toc-1129>١١٢٦ </span>- حديث عبادة بن الصامت مرفوعا: \" أول ماخلق الله القلم، ثم قال: أكتب فجرى بما هو كائن إلى يوم القيامة \".\n** حم ت\n(فتح الباري ٢٨٩/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٢٨٩: صححه الترمذى.","vol":"3","page":351},{"text":"<span data-type=\"title\" id=toc-1130>١١٢٧ </span>- حديث: \" أول ما خلق الله العقل \".\n** لم\n(فتح الباري ٢٨٩/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٢٨٩: ليس له طريق ثبت.","vol":"3","page":352},{"text":"<span data-type=\"title\" id=toc-1131>١١٢٨ </span>- حديث عبد الله بن عمرو بن العاص قال: خرج علينا رسول الله ﷺ وفى يده كتابان فقال للذى فى يده اليمنى: \" هذا كتاب من رب العالمين فيه أسماء أهل الجنة وأسماء أبائهم وقبائلهم، ثم أجمل على آخرهم فلا يزاد فيهم ولا ينقص منهم أبدا \"، ثم قال للذى فى شماله مثله فى أهل النار وقال فى آخر الحديث، فقال بيديه فنبذهما ثم قال: \" فرغ ربكم من العباد فريق فى الجنة وفريق فى السعير \".\n** ت\n(فتح الباري ٢٩١/٦)\n** إسناده حسن","vol":"3","page":353},{"text":"<span data-type=\"title\" id=toc-1132>١١٢٩ </span>- حديث أبى سعيد: صلى بنا رسول الله ﷺ يوما صلاة العصر ثم قام\nيحدثنا فلم يدع شيئا يكون إلى قيام الساعة إلى أخبرنا به حفظه من حفظه ونسيه من نسيه.\n** ت\n(فتح الباري ٢٩١/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٢٩١: قال الترمذى: حسن.","vol":"3","page":354},{"text":"<span data-type=\"title\" id=toc-1133>١١٣٠ </span>- عن شعبة عن عمرو بن مرة عن أبى الضحى عن ابن عباس فى هذه الآية (ومن الأرض مثلهن) قال: فى كل أرض مثل إبراهيم ونحو ما على الأرض من الخلق.\n** ابن جرير\n(فتح الباري ٢٩٣/٦)\n** إسناده صحيح","vol":"3","page":355},{"text":"<span data-type=\"title\" id=toc-1134>١١٣١ </span>- عن عطاء بن السائب عن أبى الضحى عن ابن عباس مطولا وأوله: أى سبع أرضيين - يعنى فى قوله تعالى (ومن الأرض مثلهن) - قال: فى كل أرض آدم كآدمكم ونوح كنوحكم وإبراهيم كإبراهيمكم وعيسى كعيسى ونبى كنبيكم.\n** ك هق\n(فتح الباري ٢٩٣/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٢٩٣: قال البيهقى: إسناده صحيح إلا أنه شاذ بمرة.","vol":"3","page":356},{"text":"<span data-type=\"title\" id=toc-1135>١١٣٢ </span>- من طريق إبراهيم التيمى: أن أبا بكر الصديق سأل عن الأب فقال: أى سماء تظلنى وأى أرض تقلنى إذا قلت فى كتاب الله بغير علم.\n** ابن جرير\n(فتح الباري ٢٩٦/٦)\n** منقطع","vol":"3","page":357},{"text":"<span data-type=\"title\" id=toc-1136>١١٣٣ </span>- عن عمر أنه قال: عرفنا الفاكهة فما الأب ثم قال: إن هذا لهو التكلف.\n** عبد\n(فتح الباري ٢٩٦/٦)\n** صحيح","vol":"3","page":358},{"text":"<span data-type=\"title\" id=toc-1137>١١٣٤ </span>- من طريق ابن جريج قال: قال ابن عباس: القاصف التى تفرق.\n** الطبرى\n(فتح الباري ٣٠٠/٦)\n** منقطع","vol":"3","page":359},{"text":"<span data-type=\"title\" id=toc-1138>١١٣٥ </span>- أن النبى ﷺ قال: \" نصرت بالصبا وكانت عذابا على من كان قبلنا \".\n** شفع\n(فتح الباري ٣٠١/٦)\n** إسناده منقطع\n** قال الحافظ فى \" الفتح \" ٦ / ٣٠١: بإسناد فيه انقطاع.","vol":"3","page":360},{"text":"<span data-type=\"title\" id=toc-1139>١١٣٦ </span>- حديث ابن عباس قال: قال رسول الله ﷺ لجبريل: \" على أى شىء أنت؟ \" قال: على الريح والجنود قال: \" وعلى أى شىء ميكائيل \" قال: على النبات والقطر، قال: \" وعلى أى شىء ملك الموت؟ \" قال: على قبض الأرواح.. الحديث.\n** طب\n(فتح الباري ٣٠٧/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٣٠٧: فى إسناده محمد بن عبد الرحمن بن أبى ليلى وقد ضعف لسوء حفظه ولم يترك.","vol":"3","page":361},{"text":"<span data-type=\"title\" id=toc-1140>١١٣٧ </span>- حديث أبو هريرة: وفى السماء نهر يقال له نهر الحيوان يدخله جبريل كل يوم فينغمس ثم يخرج فينتفض فيخر عنه سبعون ألف قطرة يخلق الله من كل قطرة ملكا فهم الذين يصلون فيه ثم لا يعودون إليه.\n** ابن مردوية ابن أبى حاتم\n(فتح الباري ٣٠٩/٦)\n** إسناده ضعيف","vol":"3","page":362},{"text":"<span data-type=\"title\" id=toc-1141>١١٣٨ </span>- عن أبى هريرة عن النبى ﷺ قال: \" لما خلق الله الجنة قال لجبريل: اذهب فانظر إليها ... \" الحديث.\n** حم د\n(فتح الباري ٣٢٠/٦)\n** إسناده قوى","vol":"3","page":363},{"text":"<span data-type=\"title\" id=toc-1142>١١٣٩ </span>- عن ابن عباس قال: الأرائك السرر فى الحجال.\n** عبد\n(فتح الباري ٣٢١/٦)\n** إسناده صحيح","vol":"3","page":364},{"text":"<span data-type=\"title\" id=toc-1143>١١٤٠ </span>- عن ابن عباس قال: التسنيم يعلو شراب أهل الجنة وهو صرف للمقربين، ويمزج لأصحاب اليمين.\n** عب\n(فتح الباري ٣٢١/٦)\n** إسناده صحيح","vol":"3","page":365},{"text":"<span data-type=\"title\" id=toc-1144>١١٤١ </span>- من طريق جعفر بن محمد عن أبيه عن جده مرفوعا: \" العرب كلا منهن عربى \".\n**\n(فتح الباري ٣٢٢/٦)\n** ضعيف منقطع","vol":"3","page":366},{"text":"<span data-type=\"title\" id=toc-1145>١١٤٢ </span>- عن أنس مرفوعا: \" إن أدنى أهل الجنة درجة لمن يقوم على رأسه عشرة آلاف خادم بيد كل واحد صحفتان واحدة من ذهب والأخرى من فضة.... \" الحديث.\n** طب\n(فتح الباري ٣٢٤/٦)\n** إسناده قوى","vol":"3","page":367},{"text":"<span data-type=\"title\" id=toc-1146>١١٤٣ </span>- عن أبى هريرة مرفوعا فى صفة أدنى أهل الجنة منزلة: \" وإن له من الحور العين لاثنتين وسبعين زوجة سوى أزواجه من الدنيا \".\n** حم\n(فتح الباري ٣٢٥/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٣٢٥: فى سنده شهر بن حوشب وفيه مقال.","vol":"3","page":368},{"text":"<span data-type=\"title\" id=toc-1147>١١٤٤ </span>- حديث أبى سعيد رفعه: \" إن أدنى أهل الجنة الذى له ثمانون ألف خادم وثنتان وسبعون زوجة.\n** ت\n(فتح الباري ٣٢٥/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٣٢٥: قال الترمذى: غريب.","vol":"3","page":369},{"text":"<span data-type=\"title\" id=toc-1148>١١٤٥ </span>- حديث أبى أمامة رفعه: \" ماأحد يدخل الجنة إلازوجه الله ثنتين وسبعين من الحور العين وسبعين وثنتين من أهل الدنيا \".\n** ده دى\n(فتح الباري ٣٢٥/٦)\n** إسناده ضعيف جدا","vol":"3","page":370},{"text":"<span data-type=\"title\" id=toc-1149>١١٤٦ </span>- حديث عبد الله بن أبى أوفى رفعه: \" إن الرجل من أهل الجنة ليزوج خمسمائة حوراء أو أنه ليفضى إلى أربعة آلاف بكر وثمانية آلاف ثيب \".\n** شيخ فى العظمة هق فى البعث\n(فتح الباري ٣٢٥/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٣٢٥: فيه راو لم يسم.","vol":"3","page":371},{"text":"<span data-type=\"title\" id=toc-1150>١١٤٧ </span>- إن تحت العرش ستارة معلقة فيه ثم تطوى فإذا نشرت كانت علامة البكور وإذا طويت كانت علامة العشى.\n** لم\n(فتح الباري ٣٢٦/٦)\n** ضعيف","vol":"3","page":372},{"text":"<span data-type=\"title\" id=toc-1151>١١٤٨ </span>- حديث زيد بن خالد رفعه: \" لا تسبوا الديك فإنه يدعو إلى الصلاة \".\n** د حم\n(فتح الباري ٣٥٣/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٣٥٣: صححه ابن حبان.","vol":"3","page":373},{"text":"<span data-type=\"title\" id=toc-1152>١١٤٩ </span>- حديث ابن مسعود قال: ذكر عند النبى ﷺ القردة والخنازير فقال: \" إن الله لم يجعل للمسخ نسلا ولا عقبا، وقد كانت القردة والخنازير قبل ذلك \".\n** لم\n(فتح الباري ٣٥٣/٦)\n** صحيح","vol":"3","page":374},{"text":"<span data-type=\"title\" id=toc-1153>١١٥٠ </span>- حديث أبى ذر مرفوعا: \" إنهم مائة ألف وأربعة وعشرون ألفا، الرسل منهم ثلاثمائة وثلاثة عشر \".\n** لم\n(فتح الباري ٣٦١/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٣٦١: صححه ابن حبان.","vol":"3","page":375},{"text":"<span data-type=\"title\" id=toc-1154>١١٥١ </span>- عن أبى هريرة مرفوعا: \" إن الله خلق آدم من تراب فجعله طينا ثم تركه حتى إذا كان حمأ مسنونا خلقه وصوره ثم تركه حتى إذا كان صلصالا كالفخار كان إبليس\nيمر به فيقول: لقد خلقت لأمر عظيم ثم نفخ فيه من روحه وكان أول ماجرى فيه الروح بصره وخياشيمه فعطس فقال: الحمد لله فقال الله: يرحمك الله \".\n** ن بز\n(فتح الباري ٣٦٤/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٣٦٤: صححه ابن حبان.","vol":"3","page":376},{"text":"<span data-type=\"title\" id=toc-1155>١١٥٢ </span>- حديث أبى موسى مرفوعا: \" إن الله خلق آدم من قبضة قبضها من جميع الأرض فجاء بنو آدم على قدر الأرض.... \" الحديث.\n** د ت\n(فتح الباري ٣٦٤/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٣٦٤: صححه ابن حبان.","vol":"3","page":377},{"text":"<span data-type=\"title\" id=toc-1156>١١٥٣ </span>- عن أبى بن كعب مرفوعا: \" إن الله خلق آدم رجلا طوالا كثير لشعر الرأس كأنه نخلة سحوق \".\n** ابن أبى حاتم\n(فتح الباري ٣٦٧/٦)\n** إسناده حسن","vol":"3","page":378},{"text":"<span data-type=\"title\" id=toc-1157>١١٥٤ </span>- حديث أبى أمامة: إن رجلا قال: يارسول الله أنبى كان آدم؟ قال: \" نعم \" قال: فكم كان بينه وبين نوح؟ قال: \" عشرة قرون \".\n** لم\n(فتح الباري ٣٧٢/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٣٧٢: صححه ابن حبان.","vol":"3","page":379},{"text":"<span data-type=\"title\" id=toc-1158>١١٥٥ </span>- إن نوحا كان إذا ذهب إلى الغائط قال: الحمد لله الذى رزقنى لذته، وأبقى فى قوته وأذهب عنى أذاه.\n** عب\n(فتح الباري ٣٧٣/٦)\n** إسناده مقطوع","vol":"3","page":380},{"text":"<span data-type=\"title\" id=toc-1159>١١٥٦ </span>- ويذكر عن ابن مسعود وابن عباس أن إلياس هو أدريس.\n** خت\n(فتح الباري ٣٧٣/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٣٧٣: أما قول ابن مسعود فوصله عبد بن حميد وابن أبى حاتم بإسناد حسن عنه قال: إلياس هو أدريس وأما قول ابن عباس فوصله جويبير فى تفسيره عن الضحاك عنه وإسناده ضعيف.","vol":"3","page":381},{"text":"<span data-type=\"title\" id=toc-1160>١١٥٧ </span>- حديث جابر رفعه: \" إن الناقة كانت ترد يوما فتشرب جميع الماء ويحتلبون منها مثل الذى كانت تشرب \".\n** حم ابن أبى حاتم\n(فتح الباري ٣٨٠/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٣٨٠: فى سنده إسماعيل بن عياش وفى روايته عن غير الشاميين ضعف وهذا منها.","vol":"3","page":382},{"text":"<span data-type=\"title\" id=toc-1161>١١٥٨ </span>- عن جابر قال: لما مر رسول الله ﷺ بالحجر قال: \" لا تسألوا الآيات فقد سألها قوم صالح، وكانت الناقة ترد من هذا الفج، وتصدر من هذا الفج فعتوا عن أمر ربهم وكانت تشرب يوما ويشربون لبنها يوما فعقروها فأخذتهم صيحة أهدم الله من تحت أديم السماء منهم إلا رجلا واحدا كان فى حرم الله وهو أبو رغال فلما خرج من الحرم أصابه ما أصاب قومه \".\n** حم ك\n(فتح الباري ٣٨٠/٦)\n** إسناده حسن","vol":"3","page":383},{"text":"<span data-type=\"title\" id=toc-1162>١١٥٩ </span>- أن رجلا سأل النبى ﷺ عن ذى القرنين فقال: \" كان من الروم فأعطى ملكا فصار إلى مصر وبنى الإسكندرية فلما فرغ أتاه ملك فعرج به فقال: أنظر ما تحتك، قال: أرى مدينة واحدة، قال: تلك الأرض كلها وإنما أراد الله أن يريك وقد جعل لك فى الأرض سلطانا فسر فيها وعلم الجاهل وثبت العالم \".\n** طبرى محمد بن ربيع الجيزى فى كتاب الصحابة الذين نزلوا مصر\n(فتح الباري ٣٨٣/٦)\n** ضعيف","vol":"3","page":384},{"text":"<span data-type=\"title\" id=toc-1163>١١٦٠ </span>- عن أبى الطفيل سمعت ابن الكوا يقول لعلى بن أبى طالب: أخبرنى ما كان ذو القرنين؟ قال: كان رجلا أحب الله فأحبه، بعثه الله إلى قومه فضربوه على قرنه ضربة مات منها ثم بعثه الله إليهم فضربوه على قرنه ضربة مات منها ثم بعثه الله فسمى ذو القرنين.\n** الزبير فى أوائل كتاب النسب\n(فتح الباري ٣٨٣/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٣٨٣: عبد العزيز ضعيف.","vol":"3","page":385},{"text":"<span data-type=\"title\" id=toc-1164>١١٦١ </span>- عن ابن عباس: ذو القرنين عبد الله بن الضحاك بن معد بن عدنان.\n** الزبير فى كتاب النسب\n(فتح الباري ٣٨٤/٦)\n** إسناده ضعيف جدا","vol":"3","page":386},{"text":"<span data-type=\"title\" id=toc-1165>١١٦٢ </span>- فى زيادة منكرة وهى: \" والذى نفسى بيده لقد رأيته ليلة أسرى بى لبنة من ذهب ولبنة من فضة \".\n** لم\n(فتح الباري ٣٨٦/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٣٨٦: زيادة منكرة.","vol":"3","page":387},{"text":"<span data-type=\"title\" id=toc-1166>١١٦٣ </span>- من طريق ابن مسعود: الأواه الرحيم.\n** ابن أبى حاتم\n(فتح الباري ٣٨٩/٦)\n** إسناده حسن","vol":"3","page":388},{"text":"<span data-type=\"title\" id=toc-1167>١١٦٤ </span>- من طريق أبى ذر قال: كان رجل يطوف بالبيت ويقول فى دعائه أوه أوه فقال النبى ﷺ: \" إنه لأواه \".\n** لم\n(فتح الباري ٣٨٩/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٣٨٩: رجاله ثقات إلا أن فيه رجلا مبهما.","vol":"3","page":389},{"text":"<span data-type=\"title\" id=toc-1168>١١٦٥ </span>- حديث على قال: أول من فتق الله لسانه بالعربية المبينة إسماعيل.\n** الزبير بن بكار فى النسب\n(فتح الباري ٤٠٣/٦)\n** إسناده حسن","vol":"3","page":390},{"text":"<span data-type=\"title\" id=toc-1169>١١٦٦ </span>- عن ابن عباس قال: قام إبراهيم على الحجر، فقال: ياأيها الناس كتب عليكم الحج، فأسمع من فى أصلاب الرجال وأرحام النساء فأجابه من آمن ومن كان سبق فى علم الله أنه يحج إلى يوم القيامة: لبيك اللهم لبيك.\n** الفاكهى\n(فتح الباري ٤٠٦/٦)\n** إسناده صحيح","vol":"3","page":391},{"text":"<span data-type=\"title\" id=toc-1170>١١٦٧ </span>- عن على قال: كانت البيوت قبلة ولكنه كان أول بيت وضع لعبادة الله.\n** ابن أبى حاتم\n(فتح الباري ٤٠٨/٦)\n** إسناده صحيح","vol":"3","page":392},{"text":"<span data-type=\"title\" id=toc-1171>١١٦٨ </span>- حديث عبد الله بن عمرو بن العاص مرفوعا: \" إن سليمان لما بنى بيت المقدس سأل الله خلالا ثلاثا ... \" الحديث.\n** ن\n(فتح الباري ٤٠٨/٦)\n** إسناده صحيح","vol":"3","page":393},{"text":"<span data-type=\"title\" id=toc-1172>١١٦٩ </span>- عن أنس: إن أيوب ﵇ ابتلى فلبث فى بلائه ثلاث عشرة سنة فرفضه القريب والبعيد إلا رجلين من إخوانه فكانا يغدوان إليه ويروحان، فقال أحدهما للآخر: لقد أذنب أيوب ذنبا عظيما وإلا لكشف عنه هذا البلاء فذكره الآخر لأيوب، يعنى فحزن ودعا الله حينئذ فخرج لحاجته وأمسكت امرأته بيده\nفلما فرغ أبطأت عليه فأوحى الله إليه أن أركض برجلك فضرب برجله الأرض فنبعت عين فاغتسل منها فرجع صحيحا، فجاءت امرأته فلم تعرفه، فسألته عن أيوب فقال: إنى أنا هو وكان له أندران: أحدهما للقمح، والآخر للشعير، فبعث الله له سحابة فأفرغت فى أندر القمح الذهب حتى فاض وفى أندر الشعير الفضة حتى فاض.\n** ابن أبى حاتم ابن جريج\n(فتح الباري ٤٢١/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٤٢١: صححه ابن حبان والحاكم.","vol":"3","page":394},{"text":"<span data-type=\"title\" id=toc-1173>١١٧٠ </span>- عن ابن عباس فى قوله: (اشدد به أزرى) قال: ظهرى.\n** أبو عبيدة\n(فتح الباري ٤٢٥/٦)\n** إسناده لين","vol":"3","page":395},{"text":"<span data-type=\"title\" id=toc-1174>١١٧١ </span>- عن ابن عباس قال: هو ابن آدم لصلبه.\n** قط فى الأفراد\n(فتح الباري ٤٣٣/٦)\n** ضعيف منقطع\n** قال الحافظ فى \" الفتح \" ٦ / ٤٣٣: والخضر قد اختلف فى اسمه قبل ذلك وفى إسم أبيه ونسبه وفى نبوته وفى تعميره.","vol":"3","page":396},{"text":"<span data-type=\"title\" id=toc-1175>١١٧٢ </span>- من طريق كثير بن عبد الله بن عمرو بن عوف عن أبيه عن جده: أن النبى ﷺ سمع وهو فى المسجد كلاما فقال: \" يا أنس أذهب إلى هذا القائل فقل له يستغفر لى \"، فذهب إليه، فقال: قل له أن الله فضلك على الأنبياء بما فضل به رمضان على الشهور، قال فذهبوا ينظرون فإذا هو الخضر.\n** عد\n(فتح الباري ٤٣٤/٦)\n** إسناده ضعيف","vol":"3","page":397},{"text":"<span data-type=\"title\" id=toc-1176>١١٧٣ </span>- عن ابن عباس مرفوعا: \" يجتمع الخضر وإلياس كل عام فى الموسم فيحلق كل واحد منهما رأس صاحبه ويفترقان عن هؤلاء الكلمات: بسم الله ماشاء الله.... \" الحديث.\n** قط فى الأفراد\n(فتح الباري ٤٣٥/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٤٣٥: فى إسناده محمد بن أحمد بن زيد وهو ضعيف.","vol":"3","page":398},{"text":"<span data-type=\"title\" id=toc-1177>١١٧٤ </span>- ويشربان من ماء زمزم شربة تكفيهما إلى قابل.\n** كر\n(فتح الباري ٤٣٥/٦)\n** معضل","vol":"3","page":399},{"text":"<span data-type=\"title\" id=toc-1178>١١٧٥ </span>- عن ابن أبى رواد: يصومان رمضان ببيت المقدس.\n** حمز\n(فتح الباري ٤٣٥/٦)\n** إسناده حسن","vol":"3","page":400},{"text":"<span data-type=\"title\" id=toc-1179>١١٧٦ </span>- عن على أنه دخل الطواف فسمع رجلا يقول: يا من لا يشغله سمع عن سمع ... الحديث، فإذا هو الخضر.\n** كر\n(فتح الباري ٤٣٥/٦)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٦ / ٤٣٥: أخرجه ابن عساكر من وجهين فى كل منهما ضعف.","vol":"3","page":401},{"text":"<span data-type=\"title\" id=toc-1180>١١٧٧ </span>- عن أنس لما قبض النبى ﷺ دخل رجل فتخطاهم - فذكر الحديث فى التعزية - فقال أبو بكر وعلى: هذا الخضر.\n** ابن أبى الدنيا هق\n(فتح الباري ٤٣٥/٦)\n** إسناده واه\n** قال الحافظ فى \" الفتح \" ٦ / ٤٣٥: فى إسناده عباد بن عبد الصمد وهو واه.","vol":"3","page":402},{"text":"<span data-type=\"title\" id=toc-1181>١١٧٨ </span>- من طريق ابن المنكدر: أن عمر صلى على جنازة، فسمع قائلا يقول: لا تسبقنا - فذكر القصة - وفيها: أنه دعا للميت، فقال عمر: خذوا الرجل فتوارى عنهم فإذا أثر قدمه ذراع، فقال عمر: هذا والله الخضر.\n** ابن وهب\n(فتح الباري ٤٣٥/٦)\n** منقطع\n** قال الحافظ فى \" الفتح \" ٦ / ٤٣٥: فى إسناده مجهول مع انقطاعه.","vol":"3","page":403},{"text":"<span data-type=\"title\" id=toc-1182>١١٧٩ </span>- عن نصر بن حزن قال: افتخر أهل الأبل والشاء فقال النبى ﷺ: \" بعث موسى وهو راعى غنم.... \" الحديث.\n** ن فى التفسير\n(فتح الباري ٤٣٩/٦)\n** إسناده رجاله ثقات","vol":"3","page":404},{"text":"<span data-type=\"title\" id=toc-1183>١١٨٠ </span>- حديث على: خير نسائها خديجة.\n** لم\n(فتح الباري ٤٤٧/٦)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٦ / ٤٤٧: ورد من طريق صحيح.","vol":"3","page":405},{"text":"<span data-type=\"title\" id=toc-1184>١١٨١ </span>- حديث أبى سعيد رفعه: \" فاطمة سيدة نساء أهل الجنة إلا ماكان من مريم بنت عمران \".\n** حم\n(فتح الباري ٤٤٧/٦)\n** إسناده حسن","vol":"3","page":406},{"text":"<span data-type=\"title\" id=toc-1185>١١٨٢ </span>- عن ابن عباس: أنه كان ابن عم موسى.\n** ابن أبى حاتم\n(فتح الباري ٤٤٨/٦)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٦ / ٤٤٨: هو قارون بن يصفد بن يصهر ابن عم موسى.","vol":"3","page":407},{"text":"<span data-type=\"title\" id=toc-1186>١١٨٣ </span>- عن ابن عباس قال: كان موسى يقول لبنى إسرائيل: إن الله يأمركم بكذا حتى دخل عليهم فى أموالهم فشق ذلك على قارون فقال لبنى إسرائيل: إن موسى يقول من زنى رجم فتعالوا نجعل لبغى شيئا حتى تقول أن موسى فعل بها فيرجم فنستريح منه ففعلواذلك فلما خطبهم موسى قالوا له: وإن كنت أنت قال: وإن كنت أنا فقالوا: فقد زنيت فجزع، فأرسلوا إلى المرأة فلما جاءت عظم عليها موسى، وسألها بالذى فلق البحر لبنى إسرائيل إلا صدقت فأقرت بالحق فخر موسى ساجدا يبكى فأوحى الله إليه إنى أمرت الأرض أن تطيعك فأمرها بما شئت فأمرها فخسفت بقارون ومن معه.\n** ابن أبى حاتم\n(فتح الباري ٤٤٨/٦)\n** إسناده صحيح","vol":"3","page":408},{"text":"<span data-type=\"title\" id=toc-1187>١١٨٤ </span>- حديث سلمة بن سعيد العمزى: أنه قدم على النبى ﷺ فانتسب إلى عنزة فقال: \" نعم الحى عنزة فبغى عليهم منصورون رهط شعيب وأختان موسى \".\n** طب\n(فتح الباري ٤٤٩/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٤٤٩: فى إسناده مجاهيل.","vol":"3","page":409},{"text":"<span data-type=\"title\" id=toc-1188>١١٨٥ </span>- عن ابن مسعود: وأصبح يونس فأشرف على القرية فلم ير العذاب وقع عليهم وكان فى شريعتهم من كذب قتل فانطلق مغاضبا حتى ركب سفينة - وقال فيه - فقال لهم يونس: إن معهم عبدا آبقا من ربه، وأنها لا تسير حتى تلقوه فقالوا: لا نلقيك يانبى الله أبدا قال: فاقترعوا فخرج عليه ثلاث مرات فألقوه فالتقمه الحوت فبلغ به قرار الأرض، فسمع تسبيح الحصى فنادى فى الظلمات أن لا إله إلا أنت ... الآية.\n** ابن أبى حاتم\n(فتح الباري ٤٥٢/٦)\n** إسناده صحيح","vol":"3","page":410},{"text":"<span data-type=\"title\" id=toc-1189>١١٨٦ </span>- عن أنس قال: كان لقمان من سودان مصر ذو مشافر، أعطاه الله الحكمة ومنعه النبوة.\n** الطبرى\n(فتح الباري ٤٦٦/٦)\n** إسناده صحيح","vol":"3","page":411},{"text":"<span data-type=\"title\" id=toc-1190>١١٨٧ </span>- حديث ابن عباس مرفوعا: \" السبق ثلاثة يوشع إلى موسى، وصاحب يس إلى عيسى، وعلى إلى محمد ﷺ \".\n** طب\n(فتح الباري ٤٦٧/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٤٦٧: فى إسناده حسين بن حسين الأشقر وهو ضعيف.","vol":"3","page":412},{"text":"<span data-type=\"title\" id=toc-1191>١١٨٨ </span>- عن ابن عباس قال: ما أدرى أكان رسول الله ﷺ يقرأ عتيا أو عسيا.\n** الطبرى\n(فتح الباري ٤٦٨/٦)\n** إسناده صحيح","vol":"3","page":413},{"text":"<span data-type=\"title\" id=toc-1192>١١٨٩ </span>- عن ابن عباس: أفضل نساء أهل الجنة خديجة وفاطمة ومريم وآسية.\n** ن\n(فتح الباري ٤٧١/٦)\n** إسناده صحيح","vol":"3","page":414},{"text":"<span data-type=\"title\" id=toc-1193>١١٩٠ </span>- حديث أنس: الأنبياء أحياء فى قبورهم يصلون.\n** هق\n(فتح الباري ٤٨٧/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٤٨٧: أخرجه من طريق يحيى بن أبى كثير وهو من رجال الصحيح عن المستلم بن سعيد وقد\nوثقه أحمد وابن حبان عن الحجاج الأسود، وهو ابن أبى زياد البصرى وقد وثقه أحمد وابن معين عن ثابت عنه وأخرجه أيضا أبو يعلى فى مسنده من هذا الوجه، وأخرجه البزار لكن وقع عنده عن حجاج الصواف وهو وهم والصواب الحجاج الأسود كما وقع التصريح به فى رواية البيهقى، وصححه البيهقى أ. هـ.","vol":"3","page":415},{"text":"<span data-type=\"title\" id=toc-1194>١١٩١ </span>- عن ثابت بلفظ آخر: أن الأنبياء لا يتركون فى قبورهم بعد أربعين ليلة ولكنهم يصلون بين يدى الله حتى ينفخ فى الصور.\n** هق\n(فتح الباري ٤٨٧/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٤٨٧: أخرجه البيهقى من رواية محمد بن عبد الرحمن ابن أبى ليلى ومحمد سيىء الحفظ.","vol":"3","page":416},{"text":"<span data-type=\"title\" id=toc-1195>١١٩٢ </span>- حديث أبى هريرة رفعه وقال فيه: \" وصلوا على فإن صلاتكم تبلغنى حيث كنتم \".\n** د\n(فتح الباري ٤٨٨/٦)\n** إسناده صحيح","vol":"3","page":417},{"text":"<span data-type=\"title\" id=toc-1196>١١٩٣ </span>- \" من صلى على عند قبرى سمعته ومن صلى على نائيا بلغته \".\n** شيخ فى كتاب الثواب\n(فتح الباري ٤٨٨/٦)\n** إسناده جيد","vol":"3","page":418},{"text":"<span data-type=\"title\" id=toc-1197>١١٩٤ </span>- عن أوس بن أوس رفعه فى فضل يوم الجمعة: \" فأكثروا على من الصلاة فيه فإن صلاتكم معروضة على \" قالوا: يارسول الله وكيف تعرض صلاتنا عليك وقد أرحت قال: \" إن الله حرم على الأرض أن تأكل أجساد الأنبياء \".\n** د ن\n(فتح الباري ٤٨٨/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٤٨٨: صححه ابن خزيمة وغيره.","vol":"3","page":419},{"text":"<span data-type=\"title\" id=toc-1198>١١٩٥ </span>- عن أبى هريرة رفعه: \" ما من أحد يسلم على إلا رد الله على روحى \".\n** د\n(فتح الباري ٤٨٨/٦)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ٦ / ٤٨٨: رواته ثقات.","vol":"3","page":420},{"text":"<span data-type=\"title\" id=toc-1199>١١٩٦ </span>- عن أبى هريرة: فيكسر الصليب ويقتل الخنزير والقرد.\n** طس\n(فتح الباري ٤٩٠/٦)\n** إسناده لا بأس به","vol":"3","page":421},{"text":"<span data-type=\"title\" id=toc-1200>١١٩٧ </span>- عن ابن عباس: لا يموت يهودى ولا نصرانى حتى يؤمن بعيسى فقا له عكرمة: أرأيت أن خر من بيت أو أحترق أو أكله السبع؟ قال: لا يموت حتى يحرك شفتيه بالإيمان بعيسى.\n** ابن جرير\n(فتح الباري ٤٩٢/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٤٩٣: فى إسناده حصيف وفيه ضعف.","vol":"3","page":422},{"text":"<span data-type=\"title\" id=toc-1201>١١٩٨ </span>- ينزل عيسى عليه ثوبان ممصران فيدق الصليب ويقتل الخنزير ويضع الجزية ويدعو الناس إلى الإسلام ويهلك الله فى زمانه الملل كلها إلا الإسلام وتقع الأمنة فى الأرض حتى ترتع الأسود مع الإبل وتلعب الصبيان بالحيات - وقال فى آخره - ثم يتوف ويصلى عليه المسلمون.\n** حم د\n(فتح الباري ٤٩٣/٦)\n** إسناده صحيح","vol":"3","page":423},{"text":"<span data-type=\"title\" id=toc-1202>١١٩٩ </span>- حديث ابن عباس مرفوعا: \" يكون قوم فى آخر الزمان يخضبون كحواصل الحمام ولا يجدون ريح الجنة \".\n** د\n(فتح الباري ٤٩٩/٦)\n** إسناده قوى\n** قال الحافظ فى \" الفتح \" ٦ / ٤٩٩: صححه ابن حبان.","vol":"3","page":424},{"text":"<span data-type=\"title\" id=toc-1203>١٢٠٠ </span>- عن ابن عباس: أصحاب الكهف أعوان المهدى.\n** ابن مردوير فى تفسيره\n(فتح الباري ٥٠٣/٦)\n** إسناده ضعيف","vol":"3","page":425},{"text":"<span data-type=\"title\" id=toc-1204>١٢٠١ </span>- ** بز طب\n(فتح الباري ٥٠٦/٦)\n** إسناده حسن\n** عن النعمان بن بشير أنه سمع النبى ﷺ يذكر الرقيم قال: \" أنطلق ثلاثة فكانوا فى كهف فوقع الجبل على باب الكهف فأوصد عليهم.... \" فذكر الحديث.","vol":"3","page":426},{"text":"<span data-type=\"title\" id=toc-1205>١٢٠٢ </span>- عن ابن عمر قال: خطب النبى ﷺ يوم الفتح فقال: \" أما بعد أيها الناس فإن الله قد أذهب عنكم عيبة الجاهلية وفخرها، يا أيها الناس الناس رجلان مؤمن تقى كريم على الله، وفاجر شقى هين على الله \"، ثم تلا (يا أيها الناس إنا خلقناكم من ذكر وأنثى) .\n** خز حب ابن مردوية فى تفسيره\n(فتح الباري ٥٢٧/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٥٢٧: رجاله ثقات إلا أن ابن مردوية ذكر أن محمد بن المقرى راويه عن عبد الله بن\nرجاء عن موسى بن عقبة، وهم فى قوله موسى بن عقبة وإنما هو موسى بن عبيدة وابن عقبة ثقة وابن عبيدة ضعيف وهو معروف برواية موسى بن عبيدة.","vol":"3","page":427},{"text":"<span data-type=\"title\" id=toc-1206>١٢٠٣ </span>- عن عائشة قالت: استقام نسب الناس إلى معد بن عدنان.\n** طب\n(فتح الباري ٥٢٩/٦)\n** إسناده جيد","vol":"3","page":428},{"text":"<span data-type=\"title\" id=toc-1207>١٢٠٤ </span>- عن عبد الله بن خالد رفعه: \" لا تسبوا مضر فإنه كان قد أسلم \".\n** سعد\n(فتح الباري ٥٢٩/٦)\n** مرسل","vol":"3","page":429},{"text":"<span data-type=\"title\" id=toc-1208>١٢٠٥ </span>- حديث عمرو بن العاص مرفوعا: \" أنا محمد بن عبد الله وأنتسب حتى أبلغ النضر بن كنانة قال فمن قال غير ذلك فقد كذب \".\n** سعد\n(فتح الباري ٥٢٩/٦)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٦ / ٥٢٩: إسناده فيه ضعف.","vol":"3","page":430},{"text":"<span data-type=\"title\" id=toc-1209>١٢٠٦ </span>- \" قدموا قريشا ولا تقدموها \".\n** عب\n(فتح الباري ٥٢٠/٦)\n** إسناده صحيح مرسلا","vol":"3","page":431},{"text":"<span data-type=\"title\" id=toc-1210>١٢٠٧ </span>- عن عبد الله بن عمرو أنه ذكر الخلفاء ثم قال: ورجل قحطان.\n** نعيم بن حماد فى كتاب الفتن\n(فتح الباري ٥٣٥/٦)\n** إسناده قوى\n** قال الحافظ فى \" الفتح \" ٦ / ٥٣٥: من وجه قوى.","vol":"3","page":432},{"text":"<span data-type=\"title\" id=toc-1211>١٢٠٨ </span>- حديث ابن عباس قال فيه: ورجل قحطان كلهم صالح.\n** نعيم بن حماد فى كتاب الفتن\n(فتح الباري ٥٣٥/٦)\n** إسناده جيد","vol":"3","page":433},{"text":"<span data-type=\"title\" id=toc-1212>١٢٠٩ </span>- من طريق عبد الرحمن بن قيس بن جابر الصدفى عن أبيه عن جده مرفوعا: \" يكون بعد المهدى القحطانى والذى بعثنى بالحق ما هو دونه \".\n** نعيم بن حماد فى الفتن\n(فتح الباري ٥٤٦/٦)\n** إسناده ضعيف","vol":"3","page":434},{"text":"<span data-type=\"title\" id=toc-1213>١٢١٠ </span>- عن عكرمة: فقال المقداد: يارسول الله من عمرو بن لحى؟ قال: \" أبو هؤلاء الحى من خزاعة \".\n** الفاكهى\n(فتح الباري ٥٤٩/٦)\n** مرسل","vol":"3","page":435},{"text":"<span data-type=\"title\" id=toc-1214>١٢١١ </span>- حديث أبى ريحانة رفعه: \" من انتسب إلى تسعة آباء كفار يريد بهم عزا أو كرامة فهو عاشرهم فى النار \".\n** حم يع\n(فتح الباري ٥٥١/٦)\n** إسناده حسن","vol":"3","page":436},{"text":"<span data-type=\"title\" id=toc-1215>١٢١٢ </span>- حديث العرباض بن سارية رفعه: \" إنى عبد الله وخاتم النبيين وإن آدم لمجندل فى طينته \".\n** حم\n(فتح الباري /٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٥٥٩: صححه ابن حبان والحاكم.","vol":"3","page":437},{"text":"<span data-type=\"title\" id=toc-1216>١٢١٣ </span>- حديث عباد بن عمرو: كأنه ركبة عنز على طرف كتفه الأيسر.\n** طب\n(فتح الباري ٥٦٣/٦)\n** إسناده ضعيف","vol":"3","page":438},{"text":"<span data-type=\"title\" id=toc-1217>١٢١٤ </span>- أن رجلا سأل ربه أن يريه موضع الشيطان فرأى الشيطان فى صورة ضفدع عند نغص كتفه الأيسر حذاء قلبه له خرطوم كالبعوضة.\n** ابن عبد البر\n(فتح الباري ٥٦٣/٦)\n** مقطوع إسناده قوى","vol":"3","page":439},{"text":"<span data-type=\"title\" id=toc-1218>١٢١٥ </span>- حديث أبى هريرة: كان ربعة وهو إلى الطول أقرب.\n** الذهلى فى الزهريات\n(فتح الباري ٥٦٩/٦)\n** إسناده حسن","vol":"3","page":440},{"text":"<span data-type=\"title\" id=toc-1219>١٢١٦ </span>- حديث أنس: أن النبى ﷺ كان أسمر.\n** حم بز ابن منده\n(فتح الباري ٥٦٩/٦)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٦ / ٥٦٩: صححه ابن حبان.","vol":"3","page":441},{"text":"<span data-type=\"title\" id=toc-1220>١٢١٧ </span>- عن ابن عباس فى صفة النبى ﷺ رجل بين رجلين جسمه ولحمه أحمر، وفى لفظ: أسمر إلى بياض.\n** حم\n(فتح الباري ٥٦٩/٦)\n** إسناده حسن","vol":"3","page":442},{"text":"<span data-type=\"title\" id=toc-1221>١٢١٨ </span>- عن سعيد بن المسيب أنه سمع أبا هريرة يصف النبى ﷺ فقال: كان شديد البياض.\n** يعقوب بن سفيان بز\n(فتح الباري ٥٧٠/٦)\n** إسناده قوى","vol":"3","page":443},{"text":"<span data-type=\"title\" id=toc-1222>١٢١٩ </span>- عن أنس فى أثناء حديث قال: ولم يبلغ فى لحيته من الشيب عشرين شعرة.\n** سعد\n(فتح الباري ٥٧١/٦)\n** إسناده صحيح","vol":"3","page":444},{"text":"<span data-type=\"title\" id=toc-1223>١٢٢٠ </span>- عن أنس قال: ما كان فى رأس النبى ﷺ ولحيته إلا سبع عشرة أو ثمانى عشرة.\n** سعد\n(فتح الباري ٥٧١/٦)\n** إسناده صحيح","vol":"3","page":445},{"text":"<span data-type=\"title\" id=toc-1224>١٢٢١ </span>- عن أنس: كان رسول الله ﷺ إذا مر فى طريق من طرق المدينة وجد رائحة المسك فيقال: مر رسول الله ﷺ.\n** يع بز\n(فتح الباري ٥٧٤/٦)\n** إسناده صحيح","vol":"3","page":446},{"text":"<span data-type=\"title\" id=toc-1225>١٢٢٢ </span>- عن أنس: سدل رسول الله ﷺ ناصيته ماشاء الله ثم فرق.\n** ك حم\n(فتح الباري ٥٧٤/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٥٧٤: أخرجه أحمد وقال: تفرد به حماد عن خالد عن مالك وأخطأ فيه والصواب عن عبيد\nالله بن عبد الله وقال ابن عبد البر: الصواب عن مالك فيه عن الزهرى مرسلا\nكمافى الموطأ.","vol":"3","page":447},{"text":"<span data-type=\"title\" id=toc-1226>١٢٢٣ </span>- عن صفية بنت حيى قالت: ما رأيت أحدا أحسن خلقا من رسول الله صلى الله عليه\nوسلم.\n** طس\n(فتح الباري ٥٧٥/٦)\n** إسناده حسن","vol":"3","page":448},{"text":"<span data-type=\"title\" id=toc-1227>١٢٢٤ </span>- حديث ابن عباس قال: كان رسول الله ﷺ يغتسل من وراء الحجرات وما رأى أحد عورته قط.\n** بز\n(فتح الباري ٥٧٧/٦)\n** إسناده حسن","vol":"3","page":449},{"text":"<span data-type=\"title\" id=toc-1228>١٢٢٥ </span>- من طريق سلمة بن سلامة بن وقش قال: كان لنا جار من اليهود بالمدينة فخرج\nعلينا قبل البعثة بزمان فذكر الحشر والجنة والنار، فقلنا له: وما آية ذلك؟ قال: خروج نبى يبعث من هذه البلاد وأشار إلى مكة فقالوا: متى يقع ذلك؟ قال ك فرمى بطرفه إلى السماء - وأنا أصغر القوم - فقال: إن يستنفد هذا الغلام عمره يدركه، قال: فما ذهبت الأيام والليالى حتى بعث الله نبيه وهو حى فآمنا به وكفر هو بغيا وحسدا.\n** حم\n(فتح الباري ٥٨٣/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٥٨٣: صححه ابن حبان.","vol":"3","page":450},{"text":"<span data-type=\"title\" id=toc-1229>١٢٢٦ </span>- عن عائشة قالت: كان يهودى قد سكن مكة فلما كانت الليلة التى ولد فيها النبى ﷺ، قال: يامعشر قريش هل ولد فيكم الليلة مولود؟ قالوا: لا نعلم، قال: فإنه ولد فى هذه الليلة نبى هذه الأمة، بين كتفيه علامة لا يرضع ليلتين لأن عفريتا من الجن وضع يده على فمه، فانصرفوا فسألوا فقيل لهم: قد ولد لعبد الله بن عبد المطلب غلام، فذهب اليهودى معهم إلى أمه فأخرجته لهم فلما رأى اليهودى العلامة خر مغشيا عليه وقال: ذهبت النبوة من بنى إسرائيل، يا معشر قريش أما والله ليسطون بكم سطوة يخرج خبرها من المشرق والمغرب.\n** يعقوب بن سفيان\n(فتح الباري ٥٨٣/٦)\n** إسناده حسن","vol":"3","page":451},{"text":"<span data-type=\"title\" id=toc-1230>١٢٢٧ </span>- حديث العرباض بن سارية قال: سمعت رسول الله ﷺ يقول: \" إنى عبد الله وخاتم النبيين وأن آدم لمنجدل فى طينته وسأخبركم عن ذلك إنى دعوة أبى إبراهيم وبشارة عيسى بى، ورؤيا أمى التى رأت، وكذلك أمهات النبيين يرين وأن أم رسول الله ﷺ رأت حين وضعته نورا أضاءت له قصور الشام \".\n** حم\n(فتح الباري ٥٨٣/٦)\n** قال الحافظ فى \" الفتح \" ٦ / ٥٨٣: صححه ابن حبان والحاكم.","vol":"3","page":452},{"text":"<span data-type=\"title\" id=toc-1231>١٢٢٨ </span>- عن أبى طلحة قال: دخلت المسجد فعرفت فى وجه رسول الله ﷺ الجوع.\n** يع\n(فتح الباري ٥٨٨/٦)\n** إسناده حسن","vol":"3","page":453},{"text":"<span data-type=\"title\" id=toc-1232>١٢٢٩ </span>- عن أبى ذر أنه لقى عمر فأخذ بيده فعمزها، فقال له أبو ذر: أرسل يدى يا قفل الفتنة ... الحديث\n** طب\n(فتح الباري ٦٠٦/٦)\n** رجاله ثقات","vol":"3","page":454},{"text":"<span data-type=\"title\" id=toc-1233>١٢٣٠ </span>- عن عبد الله بن الزبير: لا تقوم الساعة حتى يخرج ثلاثون كذابا منهم مسيلمة والعنس والمختار.\n** يع\n(فتح الباري ٦١٧/٦)\n** إسناده حسن","vol":"3","page":455},{"text":"<span data-type=\"title\" id=toc-1234>١٢٣١ </span>- عن رفاعة بن شداد قال: كنت أبطن شىء بالمختار فدخلت عليه يوما فقال: دخلت وقد قام جبريل قبل من هذا الكرسى.\n** طيا\n(فتح الباري ٦١٧/٦)\n** إسناده صحيح","vol":"3","page":456},{"text":"<span data-type=\"title\" id=toc-1235>١٢٣٢ </span>- قال ثابت بن قيس بن شماس: يا رسول الله إنى أخشى أن أكون قد هلكت فقال: \" وماذاك \" قال: نهانا الله أن نرفع أصواتنا فوق صوتك وأنا جهير. الحديث وفيه فقال له ﵊: \" أما ترضى أن تعيش سعيدا وتقتل شهيدا وتدخل الجنة \".\n** ابن شهاب سعد\n(فتح الباري ٦٢١/٦)\n** مرسل قوى الإسناد","vol":"3","page":457},{"text":"<span data-type=\"title\" id=toc-1236>١٢٣٣ </span>- قال عكرمة: لما نزلت (يا أيها الذين آمنوا لا ترفعوا أصواتكم) الآية، قال ثابت بن قيس: كنت أرفع صوتى فأنا من أهل النار فقعد فى بيته. فذكر الحديث.\n**\n(فتح الباري ٦٢١/٦)\n** إسناده صحيح مرسلا","vol":"3","page":458},{"text":"<span data-type=\"title\" id=toc-1237>١٢٣٤ </span>- حديث واثلة رفعه: \" لا تزالون بخير مادام فيكم من رآنى وصاحبنى والله لا تزالون بخير مادام فيكم من رأى من رآنى وصاحبنى \".\n** شب\n(فتح الباري ٥/٧)\n** إسناده حسن","vol":"3","page":459},{"text":"<span data-type=\"title\" id=toc-1238>١٢٣٥ </span>- حديث: \" مثل أمتى مثل المطر لا يدرى أوله خير أم آخره \".\n** ابن عبد البر\n(فتح الباري ٦/٧)\n** حسن\n** قال الحافظ فى \" الفتح \" ٧ / ٦: هو حديث حسن له طرق قد يرتقى بها إلى الصحة وأغرب النووى فعزاه فى فتاويه إلى مسند أبى يعلى من حديث أنس بإسناد ضعيف على أنه عند الترمذى بإسناد أقوى منه من حديث أنس، وصححه ابن حبان من حديث عمار.","vol":"3","page":460},{"text":"<span data-type=\"title\" id=toc-1239>١٢٣٦ </span>- حديث عبد الرحمن بن جبير بن نفير أحد التابعين قال: قال رسول الله صلى الله\nعليه وسلم: \" ليدركن المسيح أقواما أنهم لمثلكم أو خير - ثلاثا - ولن يخزى الله أمة أنا أولها والمسيح آخرها \".\n** شب\n(فتح الباري ٦/٧)\n** إسناده حسن","vol":"3","page":461},{"text":"<span data-type=\"title\" id=toc-1240>١٢٣٧ </span>- حديث عمر رفعه: \" أفضل الخلق إيمانا قوم فى أصلاب الرجال يؤمنون بى ولم يرونى \".\n** طيا\n(فتح الباري ٦/٧)\n** إسناده ضعيف","vol":"3","page":462},{"text":"<span data-type=\"title\" id=toc-1241>١٢٣٨ </span>- حديث أبى جمعة قال: قال أبو عبيدة: يارسول الله أحد خير منا؟ أسلمنا معك وجاهدنا معك، قال: \" قوم يكونون حق بعدكم يؤمنون بى ولم يرونى \".\n** حم دى طب\n(فتح الباري ٦/٧)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٧ / ٦: صححه الحاكم.","vol":"3","page":463},{"text":"<span data-type=\"title\" id=toc-1242>١٢٣٩ </span>- حديث على: أنه كان يحلف أن الله أنزل أسم أبى بكر من السماء الصديق.\n** طب\n(فتح الباري ٦/٧)\n** رجاله ثقات","vol":"3","page":464},{"text":"<span data-type=\"title\" id=toc-1243>١٢٤٠ </span>- عن ابن عباس قال: قال رسول الله ﷺ: \" أبو بكر صاحبى ومؤنسى فى الغار.....\" الحديث.\n** عم\n(فتح الباري ١٠/٧)\n** رجاله ثقات","vol":"3","page":465},{"text":"<span data-type=\"title\" id=toc-1244>١٢٤١ </span>- حديث سعد بن أبى وقاص قال: أمرنا رسول الله ﷺ بسد الأبواب الشارعة فى المسجد وترك باب على.\n** حم ن\n(فتح الباري ١٤/٧)\n** إسناده قوى","vol":"3","page":466},{"text":"<span data-type=\"title\" id=toc-1245>١٢٤٢ </span>- فقالوا: يارسول الله سددت أبوابنا فقال: \" ما أنا سددتها ولكن الله سدها \".\n** طس\n(فتح الباري ١٤/٧)\n** رجاله ثقات","vol":"3","page":467},{"text":"<span data-type=\"title\" id=toc-1246>١٢٤٣ </span>- عن زيد بن أرقم قال: كن لنفر من الصحابة أبواب شارعة فى المسجد، فقال رسول الله ﷺ: \" سدوا هذه الأبواب إلا باب على \" فتكلم ناس فى ذلك فقال رسول الله ﷺ: \"إنى والله ما سددت شيئا ولا فتحته ولكن أمرت بشىء فاتبعته \".\n** حم ن ك\n(فتح الباري ١٥/٧)\n** رجاله ثقات","vol":"3","page":468},{"text":"<span data-type=\"title\" id=toc-1247>١٢٤٤ </span>- عن عبد الله بن عباس قال: أمر رسول الله ﷺ بأبواب المسجد فسددت إلا باب على.\n** حم ن\n(فتح الباري ١٥/٧)\n** رجاله ثقات","vol":"3","page":469},{"text":"<span data-type=\"title\" id=toc-1248>١٢٤٥ </span>- وأمر بسد الأبواب غير باب على فكان يجخل المسجد وهو جنب ليس له طريق غيره.\n** حم ن\n(فتح الباري ١٥/٧)\n** رجاله ثقات","vol":"3","page":470},{"text":"<span data-type=\"title\" id=toc-1249>١٢٤٦ </span>- عن ابن عمر قال: كنا نقول فى زمن رسول الله ﷺ رسول الله ﷺ خير الناس ثم أبو بكر ثم عمر، ولقد أعطى على بن أبى طالب ثلاث خصال، لأن يكون لى واحدة منهن أحب إلى من حمر النعم: زوجه رسول الله ﷺ ابنته وولدت له، وسد الأبواب إلا بابه فى المسجد وأعطاه الراية يوم خيبر.\n** حم\n(فتح الباري ١٥/٧)\n** إسناده حسن","vol":"3","page":471},{"text":"<span data-type=\"title\" id=toc-1250>١٢٤٧ </span>- من طريق العلاء بن عرار، قال: فقلت لابن عمر: أخبرنى عن على وعثمان - فذكر الحديث - وفيه: وأما على فلا تسأل عنه أحدا وانظر إلى منزلته من رسول الله ﷺ فقد سد أبوابنا فى المسجد وأقر بابه.\n** ن\n(فتح الباري ١٥/٧)\n** رجاله رجال الصحيح","vol":"3","page":472},{"text":"<span data-type=\"title\" id=toc-1251>١٢٤٨ </span>- حديث عصمة بن مالك قال: قلنا يا رسول الله إلى من ندفع صدقات أموالنا بعدك قال: \" إلى أبى بكر الصديق \".\n** طب\n(فتح الباري ٢٤/٧)\n** إسناده ضعيف","vol":"3","page":473},{"text":"<span data-type=\"title\" id=toc-1252>١٢٤٩ </span>- حديث عبد الله بن شفيق قال: قلت لعائشة: أى أصحاب النبى ﷺ كان أحب إليه؟ قالت: أبو بكر، قلت: ثم من؟ قالت: عمر، قلت: ثم من، قالت: أبو عبيدة بن الجراح، ثلت: ثم من؟ فسكتت.\n** ت\n(فتح الباري ٢٧/٧)\n\n** تعقيب: قال الحافظ فى \" الفتح \" ٧ / ٢٧: صححه الترمذى.","vol":"3","page":474},{"text":"<span data-type=\"title\" id=toc-1253>١٢٥٠ </span>- عن النعمان بن بشير: أستأذن أبو بكر على النبى ﷺ فسمع صوت عائشة عاليا وهى تقول: والله لقد علمت أن عليا أحب إليك من أبى.. الحديث.\n** حم د ن\n(فتح الباري ٢٧/٧)\n** إسناده صحيح","vol":"3","page":475},{"text":"<span data-type=\"title\" id=toc-1254>١٢٥١ </span>- عن أبى هريرة: لكل عامل باب من أبواب الجنة يدعى منه بذلك العمل.\n** حم شب\n(فتح الباري ٢٨/٧)\n** إسناده صحيح","vol":"3","page":476},{"text":"<span data-type=\"title\" id=toc-1255>١٢٥٢ </span>- حديث زيد بن أرقم: بعثنى النبى ﷺ فقال: \" انطلق حتى تأتى أبا بكر، فقل له: أن النبى ﷺ يقرأ عليك السلام ويقول لك أبشر بالجنة ثم انطلق إلى عمر كذلك، ثم انطلق إلى عثمان كذلك \" - وزاد - بعد بلاء شديد، قال: فانطلق فذكر أنه وجدهم على الصفة التى قال له وقال: أين نبى الله؟ قلت: فى مكان كذا وكذا، فانطلق إليه، وقال: فى عثمان: فأخذ بيدى حتى أتينا رسول الله ﷺ فقال: يارسول الله إن زيدا قال لى كذا والذى بعثك بالحق ما تغنيت ولا تمنيت ولا مسست ذكرى بيمينى منذ بايعتك فأى بلاء يصيبنى؟ قال: \" هو ذاك \".\n** هق فى الدلائل\n(فتح الباري ٣٧/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٣٧: قال البيهقى: إسناده ضعيف.","vol":"3","page":477},{"text":"<span data-type=\"title\" id=toc-1256>١٢٥٣ </span>- عن ابن عمر قال: ذكر رسول الله ﷺ فتنة فمر رجل فقال: يقتل فيها يومئذ ظلما، قال فنظرت فإذا هو عثمان.\n** حم\n(فتح الباري ٣٨/٧)\n** إسناده صحيح","vol":"3","page":478},{"text":"<span data-type=\"title\" id=toc-1257>١٢٥٤ </span>- حديث ابن مسعود قال: قال النبى ﷺ: \" فاعبرها يا أبابكر \" فقال: ألى الأمر من بعدك ثم يليه عمر قال: كذلك عبرها الملك.\n** طب\n(فتح الباري ٣٩/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٣٩: فى إسناده أيوب بن جابر وهو ضعيف.","vol":"3","page":479},{"text":"<span data-type=\"title\" id=toc-1258>١٢٥٥ </span>- حديث أبى الطفيل: أن رسول الله ﷺ قال: \" بينا أنا أنزع الليلة إذ وردت على غنم سود وعفر، فجاء أبو بكر فنزع \" فذكره وقال فى عمر: \" فملأ الحياض وأروى الواردة \"، وقال فيه: \" فأولت السود العرب والعفر العجم \".\n** بز طب\n(فتح الباري ٣٩/٧)\n** إسناده حسن","vol":"3","page":480},{"text":"<span data-type=\"title\" id=toc-1259>١٢٥٦ </span>- قال عمر: وهل رفعنى الله إلا بك وهل هدانى الله إلا بك.\n** فوائد عبد العزيز الحربى\n(فتح الباري ٤٥/٧)","vol":"3","page":481},{"text":"<span data-type=\"title\" id=toc-1260>١٢٥٧ </span>- عن ابن عمر قال: فقالوا: هذا العلم الذى أتاكه الله، حتى إذا امتلأت فضلت منه فضلة فاخذها عمر، قال: أصبتم.\n** جزء الحسين بن عرفة\n(فتح الباري ٤٦/٧)\n** إسناده ضعيف","vol":"3","page":482},{"text":"<span data-type=\"title\" id=toc-1261>١٢٥٨ </span>- حديث ابن عمر: اللهم أعز الإسلام باحب الرجلين إليك: بأبى جهل أو بعمر قال: فكان أحبهما إليه عمر.\n** ت\n(فتح الباري ٤٨/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٤٨: قال الترمذى: حسن صحيح أ. هـ. قلت: وصححه ابن حبان أيضا، وفى إسناده خارجة\nبن عبد الله صدوق فيه مقال، لكن له شاهد من حديث ابن عباس، أخرجه الترمذى أيضا ومن حديث أنس ومن طريق أسلم مولى عمر عن عمر عن خباب، وله شاهد مرسل\nأخرجه ابن سعد عن طريق سعيد بن المسيب والإسناد صحيح إليه.","vol":"3","page":483},{"text":"<span data-type=\"title\" id=toc-1262>١٢٥٩ </span>- لو كان بعدى نبى لكان عمر.\n** حم ت حب ك\n(فتح الباري ٥١/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٥١: حسنه الترمذى، وأخرجه الطبرانى فى الأوسط من حديث أبى سعيد.","vol":"3","page":484},{"text":"<span data-type=\"title\" id=toc-1263>١٢٦٠ </span>- عن عمرو بن دينار قال: كان ابن عباس يقرأ: وما أرسلنا من قبلك من رسول ولا نبى ولا محدث.\n** عبد\n(فتح الباري ٥١/٧)\n** إسناده صحيح","vol":"3","page":485},{"text":"<span data-type=\"title\" id=toc-1264>١٢٦١ </span>- حديث سفينة مرفوعا: \" الخلافة ثلاثون سنة ثم يصير ملكا \".\n** د ت ن جه\n(فتح الباري ٥٨/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٥٨: أخرجه أصحاب السنن، وصححه ابن حبان وغيره.","vol":"3","page":486},{"text":"<span data-type=\"title\" id=toc-1265>١٢٦٢ </span>- عن عثمان أنه عاتب عبد الرحمن بن عوف فقال له: لم ترفع صوتك على؟ فذكر الأمور الثلاثة، فأجابه عثمان بمثل ما أجاب به ابن عمر، قال فى هذه: فشمال رسول الله ﷺ خير لى من يمينى.\n** بز\n(فتح الباري ٥٩/٧)\n** إسناده جيد","vol":"3","page":487},{"text":"<span data-type=\"title\" id=toc-1266>١٢٦٣ </span>- عن الزهرى قال: كان عمر لا يأذن لسبى قد احتلم فى دخول المدينة، حتى كتب المغيرة بن شعبة وهو على الكوفة، يذكر له غلاما عنده صانعا ويستأذنه أن يدخله المدينة ويقول: إن عنده أعمالا تنفع الناس، أنه حداد نقاش نجار فأذن له فضرب عليه المغيرة كل شهر مائة فشكى إلى عمر شدة الخراج، فقال له: ما خراجك بكثير فى جنب ما تعمل، فانصرف ساخطا فلبث عمر ليالى، فمر به العبد فقال: ألم أحدث أنك تقول لو أشاء لصنعت رحى تطحن بالريح؟ فالتفت إليه عابسا فقال: لأصنعن لك رحى يتحدث الناس بها، فأقبل عمر على من معه فقال: توعدنى العبد فلبث ليالى، ثم اشتمل على خنجر ذى رأسين نصابه وسطه فكمن فى زاوية من زوايا المسجد، فى الغلس حتى خرج عمر يوقظ الناس: الصلاة الصلاة وكان عمر يفعل ذلك، فلما دنا منه عمر وثب إليه فطعنه ثلاث طعنات إحداهن تحت السرة قد خرقت الصفاق وهى التى قتلته.\n** سعد\n(فتح الباري ٦٣/٧)\n** إسناده صحيح","vol":"3","page":488},{"text":"<span data-type=\"title\" id=toc-1267>١٢٦٤ </span>- من حديث ابن عمر: إن عمر دخل بأبى لؤلؤة البيت ليصلح له حنبة له فقال له: مر المغيرة أن يضع عنى من خراجى، قال: إنك تكسب كسبا كثيرا فاصبر. الحديث.\n** عمر بن شبة فى كتاب المدينة\n(فتح الباري ٦٣/٧)\n** إسناده حسن","vol":"3","page":489},{"text":"<span data-type=\"title\" id=toc-1268>١٢٦٥ </span>- عن ابن عمر: طعن أبو لؤلؤة عمر طعنتين.\n** طس\n(فتح الباري ٦٣/٧)\n** إسناده صحيح","vol":"3","page":490},{"text":"<span data-type=\"title\" id=toc-1269>١٢٦٦ </span>- عن ابن عمر أنه كان مع عمر صادرا من الحج، فمر بامرأة فدفنها كليب الليثى فشكر له ذلك عمر وقال: أرجو أن يدخله الله الجنة، قال: فطعنه أبو لؤلؤة لما طعن عمر فمات.\n** جزء أبى الجهم\n(فتح الباري ٦٣/٧)\n** إسناده صحيح","vol":"3","page":491},{"text":"<span data-type=\"title\" id=toc-1270>١٢٦٧ </span>- طعن أبو لؤلؤة نفرا فأخذ أبا لؤلؤة رهط من قريش منهم عبد الله بن عوف بن هاشم بن عتبة الزهريان ورجل من بنى سهم وطرح عليه عبد الله بن عوف خميصة كانت عليه.\n** سعد\n(فتح الباري ٦٣/٧)\n** إسناده ضعيف منقطع","vol":"3","page":492},{"text":"<span data-type=\"title\" id=toc-1271>١٢٦٨ </span>- عنها أنها أستأذنت النبى ﷺ أن عاشت بعده أن تدفن إلى جانبه فقال لها: \" وأنى لك بذلك وليس فى ذلك الموضع إلا قبرى، وقبر أبى بكر وعمر وعيسى بن مريم \".\n**\n(فتح الباري ٦٦/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٦٦: حديث لا يثبت.","vol":"3","page":493},{"text":"<span data-type=\"title\" id=toc-1272>١٢٦٩ </span>- عن المقداد بن معديكرب أنها قالت: يا صاحب رسول الله ﷺ يا صهر رسول الله يا أمير المؤمنين، فقال عمر: لا صبر لى على ما أسمع، أحرج عليك بما لى عليك من الحق أن تند بيننى بعد مجلسك هذا، فأما عينيك فلن أملكهما.\n** سعد\n(فتح الباري ٦٧/٧)\n** إسناده صحيح","vol":"3","page":494},{"text":"<span data-type=\"title\" id=toc-1273>١٢٧٠ </span>- عن أسلم مولى عمر قال لعمر حين وقف لم يول أحدا بعده: يا أمير المؤمنين ما يمنعك أن تصنع كما صنع أبو بكر.\n** عمر بن شبة\n(فتح الباري ٦٧/٧)\n** إسناده منقطع\n** قال الحافظ فى \" الفتح \" ٧ / ٦٧: بإسناد فيه انقطاع.","vol":"3","page":495},{"text":"<span data-type=\"title\" id=toc-1274>١٢٧١ </span>- عن إبراهيم النخعى قال: فقال عمر: قاتلك الله والله ما أردت الله بهذا أستخلف من لم يحسن أن يطلق امرأته.\n** سعد\n(فتح الباري ٦٧/٧)\n** إسناده صحيح مرسلا","vol":"3","page":496},{"text":"<span data-type=\"title\" id=toc-1275>١٢٧٢ </span>- حديث ابن عمر قال: دخل الرهط على عمر فنظر إليهم فقال: إنى قد نظرت فى أمر الناس فلم أجد عند الناس شقاقا، فإن كان فهو فيكم وإنما الأمر إليكم - وكان طلحة يومئذ غائبا فى أمواله - قال: فإن كان قومكم لا يؤمرون إلا لأحد الثلاثة عبد الرحمن بن عوف وعثمان وعلى فمن ولى منكم فلا يحمل قرابته على رقاب الناس قوموا فتشاوروا.\n** سعد\n(فتح الباري ٦٨/٧)\n** إسناده صحيح","vol":"3","page":497},{"text":"<span data-type=\"title\" id=toc-1276>١٢٧٣ </span>- عن عروة قال: أسلم على وهو ابن ثمان سنين.\n** يعقوب بن سفيان\n(فتح الباري ٧١/٧)\n** إسناده صحيح","vol":"3","page":498},{"text":"<span data-type=\"title\" id=toc-1277>١٢٧٤ </span>- عن ابن عباس قال: إذا حدثنا ثقة عن على بفتيا لا نتجاوزها.\n** سعد\n(فتح الباري ٧٣/٧)\n** إسناده صحيح","vol":"3","page":499},{"text":"<span data-type=\"title\" id=toc-1278>١٢٧٥ </span>- قال ﵊ لعلى: \" ولا بد أن أقيم أو تقيم \"، فأقام على\nفسمع ناسا يقولون: إنما خلفه لشىء كرهه منه، فاتبعه فذكر له ذلك، فقال له الحديث.\n**\n(فتح الباري ٧٤/٧)\n** إسناده قوى","vol":"3","page":500},{"text":"<span data-type=\"title\" id=toc-1279>١٢٧٦ </span>- حديث: \" من كنت مولاه فعلى مولاه \".\n** ت ن\n(فتح الباري ٧٤/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٧٤: هو كثير الطرق جدا، وقد استوعبها ابن عقدة فى كتاب مفرد، وكثير من أسانيدها صحاح وحسان.","vol":"4","page":1},{"text":"<span data-type=\"title\" id=toc-1280>١٢٧٧ </span>- من طريق مالك بن أبى عامر قال: كنت عند طلحة بن عبيد الله فقيل له: ما ندرى هذا اليمانى أعلم برسول الله منكم، أو هو يقول على رسول الله صلى الله عليه\nوسلم ما لم يقل؟ قال: فقال: والله مانشك أنه سمع ما لم نسمع وعلم ما لم نعلم، إنا كنا أقواما لنا بيوتات وأهلون، وكنا نأتى النبى صلى الله عليه\nوسلم طرفى النهار ثم نرجع، وكان أبو هريرة مسكينا لا مال له ولا أهل، إنما كانت يده مع يد النبى ﷺ فكان يدور معه حيثما دار فما نشك أنه قد سمع ما لم نسمع.\n** يع\n(فتح الباري ٧٥/٧)\n** إسناده حسن","vol":"4","page":2},{"text":"<span data-type=\"title\" id=toc-1281>١٢٧٨ </span>- عن سعيد بن عمرو بن سعيد بن العاص قال: قالت عائشة لأبى هريرة: إنك لتحدث عن النبى ﷺ حديثا ما سمعته منه، قال: شغلك عنه ياأمه المرآة والمكحلة، وما كان يشغلنى عنه شىء.\n** سعد\n(فتح الباري ٧٦/٧)\n** إسناده صحيح","vol":"4","page":3},{"text":"<span data-type=\"title\" id=toc-1282>١٢٧٩ </span>- عن أبى هريرة: إن كنت لأسأل الرجل عن الآية أنا أعلم بها منه، ما أسأله إلا ليطعمنى شيئا. وفى رواية الترمذى: وكنت إذا سألت جعفى بن أبى طالب لم يجبنى حتى يذهب بى إلى منزله.\n** ت\n(فتح الباري ٧٦/٧)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٧ / ٧٦: للترمذى من طريق ضعيفة.","vol":"4","page":4},{"text":"<span data-type=\"title\" id=toc-1283>١٢٨٠ </span>- عن أبى هريرة قال: ما أحتذى النعال ولا ركب المطايا بعد رسول الله ﷺ أفضل من جعفر بن أبى طالب.\n** ت ك\n(فتح الباري ٧٦/٧)\n** إسناده صحيح","vol":"4","page":5},{"text":"<span data-type=\"title\" id=toc-1284>١٢٨١ </span>- حديث عبد الله بن جعفر قال: وقال لى رسول الله ﷺ: \" هنيئا لك أبوك يطير مع الملائكة فى السماء \".\n** طب\n(فتح الباري ٧٦/٧)\n** إسناده حسن","vol":"4","page":6},{"text":"<span data-type=\"title\" id=toc-1285>١٢٨٢ </span>- عن أبى هريرة أن رسول الله ﷺ قال: \" رأيت جعفر بن أبى طالب يطير مع الملائكة \".\n** ت ك\n(فتح الباري ٧٦/٧)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٧ / ٧٦: فى إسناده ضعف، لكن له شاهد من حديث على عند ابن سعد.","vol":"4","page":7},{"text":"<span data-type=\"title\" id=toc-1286>١٢٨٣ </span>- عن أبى هريرة عن النبى ﷺ قال: \" مر بى جعفر الليلة فى ملأ من الملائكة وهو مخضب الجناحين بالدم \".\n** ت ك\n(فتح الباري ٧٦/٧)\n** إسناده على شرط مسلم","vol":"4","page":8},{"text":"<span data-type=\"title\" id=toc-1287>١٢٨٤ </span>- أن جعفرا يطير مع جبريل وميكائيل له جناحان عوضه الله من يديه.\n** طب\n(فتح الباري ٧٦/٧)\n** إسناده جيد","vol":"4","page":9},{"text":"<span data-type=\"title\" id=toc-1288>١٢٨٥ </span>- عن عروة قال: أسلم الزبير وهو ابن ثمان سنين.\n** ك\n(فتح الباري ٨٠/٧)\n** إسناده صحيح","vol":"4","page":10},{"text":"<span data-type=\"title\" id=toc-1289>١٢٨٦ </span>- من مرسل أبى الخير مرثد بن اليزنى: \" حوارى من الرجال الزبير ومن النساء عائشة \".\n** الزبير بن بكار\n(فتح الباري ٨٠/٧)\n** رجاله موثقون","vol":"4","page":11},{"text":"<span data-type=\"title\" id=toc-1290>١٢٨٧ </span>- حديث عائشة: سمعت رسول الله ﷺ يقول: \" ملىء إيمانا إلى مشاشه \" يعنى عمارا.\n** بز\n(فتح الباري ٩٢/٧)\n** إسناده صحيح","vol":"4","page":12},{"text":"<span data-type=\"title\" id=toc-1291>١٢٨٨ </span>- أن عمارا ملىء إيمانا إلى مشاشه.\n** ن\n(فتح الباري ٩٢/٧)\n** إسناده صحيح","vol":"4","page":13},{"text":"<span data-type=\"title\" id=toc-1292>١٢٨٩ </span>- أرحم أمتى بأمتى أبو بكر، وأرشدهم فى أمر الله عمر، وأصدقهم حياء عثمان وأقرأهم لكتاب الله أبى، وأفرضهم زيد، وأعلمهم بالحلال والحرام معاذ، إلا وإن لكل أمة أمينا ... الحديث.\n** ت\n(فتح الباري ٩٣/٧)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٧ / ٩٣: إن الحفاظ قالوا: إن الصواب فى أوله الإرسال والموصول منه ما أقتصر عليه البخارى والله أعلم.","vol":"4","page":14},{"text":"<span data-type=\"title\" id=toc-1293>١٢٩٠ </span>- حديث عائشة: أن النبى ﷺ قال لابنته أم كلثوم لما زوجها عثمان: \" إنه أشبه الناس بجدك إبراهيم وأبيك محمد \".\n** لم\n(فتح الباري ٩٨/٧)\n** موضوع\n** قال الحافظ فى \" الفتح \" ٧ / ٩٨: هو حديث موضوع كما قال الذهبى فى ترجمة عمرو بن الأزهر أحد رواته، وهو وشيخه خالد بن عمرو كذبهما الأئمة، وانفرد بهذا الحديث، والمعروف فى صفة\nعثمان خلاف ذلك.","vol":"4","page":15},{"text":"<span data-type=\"title\" id=toc-1294>١٢٩١ </span>- عن قيس بن أبى حازم قال: أشترى أبو بكر بلالا بخمس أواق وهو مدفون بالحجارة.\n** شب\n(فتح الباري ٩٩/٧)\n** إسناده صحيح","vol":"4","page":16},{"text":"<span data-type=\"title\" id=toc-1295>١٢٩٢ </span>- عن ابن مسعود قال: لو أدرك ابن عباس اسناننا ما عاشره منا رجل، وكان يقول: نعم ترجمان القرآن ابن عباس.\n** يعقوب بن سفيان فى تاريخه\n(فتح الباري ١٠٠/٧)\n** إسناده صحيح","vol":"4","page":17},{"text":"<span data-type=\"title\" id=toc-1296>١٢٩٣ </span>- عن أبى وائل قال: قرأ ابن عباس سورة النور ثم جعل يفسرها فقال رجل: لو سمعت هذا الديلم لأسلمت.\n** يعقوب بن سفيان فى تاريخه\n(فتح الباري ١٠٠/٧)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٧ / ١٠٠: رواه أبو نعيم فى الحلية من وجه آخر بلفظ \" سورة البقرة \" وزاد أنه كان على الموسم.","vol":"4","page":18},{"text":"<span data-type=\"title\" id=toc-1297>١٢٩٤ </span>- حديث حذيفة: أتى النبى ﷺ ملك وقال: إن فاطمة سيدة نساء أهل الجنة.\n** ك\n(فتح الباري ١٠٥/٧)\n** إسناده جيد","vol":"4","page":19},{"text":"<span data-type=\"title\" id=toc-1298>١٢٩٥ </span>- عن عائشة أن النبى ﷺ قال فى حق زينب ابنته لما أوزيت عند خروجها من مكة: \" هى أفضل بناتى أصيبت فى \".\n** طحا ك\n(فتح الباري ١٠٩/٧)\n** إسناده جيد","vol":"4","page":20},{"text":"<span data-type=\"title\" id=toc-1299>١٢٩٦ </span>- حديث أنس قال: لما حملت جنازة سعد بن معاذ قال المنافقون: ما أخف جنازته فقال النبى ﷺ: \" إن الملائكة كانت تحمله \".\n** لم\n(فتح الباري ١٢٤/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ١٠٤: صححه الترمذى.","vol":"4","page":21},{"text":"<span data-type=\"title\" id=toc-1300>١٢٩٧ </span>- عن عائشة قالت: ثلاثة فى الأنصار لم يكن أحد يعتد عليهم فضلا كلهم من بنى عبد الأشهل: سعد بن معاذ وأسيد بن حضير وعباد بن بشر.\n** تخ يع\n(فتح الباري ١٢٥/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ١٢٥: صححه الحاكم.","vol":"4","page":22},{"text":"<span data-type=\"title\" id=toc-1301>١٢٩٨ </span>- عن أنس رفعه: \" أرحم أمتى أبو بكر - وفيه - وأعلمهم بالحلال والحرام معاذ \".\n** ت جه\n(فتح الباري ١٢٥/٧)\n** رجاله ثقات","vol":"4","page":23},{"text":"<span data-type=\"title\" id=toc-1302>١٢٩٩ </span>- عن عمر أنه قال: من أراد الفقه فليأت معاذا.\n** لم\n(فتح الباري ١٢٦/٧)\n** صحيح","vol":"4","page":24},{"text":"<span data-type=\"title\" id=toc-1303>١٣٠٠ </span>- حديث عمار بن ياسر رفعه: \" لقد فضلت خديجة على نساء أمتى كما فضلت مريم على نساء العالمين \".\n** بز طب\n(فتح الباري ١٣٥/٧)\n** إسناده حسن","vol":"4","page":25},{"text":"<span data-type=\"title\" id=toc-1304>١٣٠١ </span>- حديث ابن عباس مرفوعا: \" أفضل نساء أهل الجنة خديجة وفاطمة ومريم وآسية \"\n** ن ك\n(فتح الباري ١٣٥/٧)\n** إسناده صحيح","vol":"4","page":26},{"text":"<span data-type=\"title\" id=toc-1305>١٣٠٢ </span>- عن ابن عباس رفعه: \" سيدة نساء العالمين مريم ثم فاطمة ثم خديجة ثم آسية \".\n** ابن عبد البر\n(فتح الباري ١٣٦/٧)\n** حسن","vol":"4","page":27},{"text":"<span data-type=\"title\" id=toc-1306>١٣٠٣ </span>- حديث ابن عباس رفعه: \" أفضل نساء أهل الجنة خديجة بنت خويلد، وفاطمة بنت محمد \".\n** د ن\n(فتح الباري ١٣٩/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ١٣٩: صححه الحاكم.","vol":"4","page":28},{"text":"<span data-type=\"title\" id=toc-1307>١٣٠٤ </span>- عن الزهرى: أن امرأة جمرت الكعبة فطارت شرارة فى ثياب الكعبة فأحرقتها.\n** يعقوب بن سفيان\n(فتح الباري ١٤٦/٧)\n** إسناده صحيح","vol":"4","page":29},{"text":"<span data-type=\"title\" id=toc-1308>١٣٠٥ </span>- \" صمت الصائم تسبيح، ونومه عبادة ودعاؤه مستجاب \".\n** فر\n(فتح الباري ١٥١/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ١٥١: فى إسناده الربيع بن بدر وهو ساقط.","vol":"4","page":30},{"text":"<span data-type=\"title\" id=toc-1309>١٣٠٦ </span>- \" أيسر العبادة الصمت \".\n** ابن أبى الدنيا\n(فتح الباري ١٥١/٧)\n** رجاله ثقات مرسلا","vol":"4","page":31},{"text":"<span data-type=\"title\" id=toc-1310>١٣٠٧ </span>- عن عبد الله بن عمرو بن العاص قال فى قوله تعالى: (واتل عليهم نبأ الذى آتيناه آياتنا فانسلخ منها) قال: نزلت فى أمية بن أبى الصلت.\n** ابن مردويه\n(فتح الباري ١٥٤/٧)\n** إسناده قوى","vol":"4","page":32},{"text":"<span data-type=\"title\" id=toc-1311>١٣٠٨ </span>- إنهم نزلوا بماء، فجعل النعيمان يقول لهم: يكون كذا فيأتونه بالطعام فيرسله إلى أصحابه فبلغ أبا بكر فقال: أرانى آكل كهانة ابن النعيمان منذ اليوم، ثم أدخل يده فى حلقه فاستقاءه.\n** عب\n(فتح الباري ١٥٤/٧)\n** إسناده صحيح","vol":"4","page":33},{"text":"<span data-type=\"title\" id=toc-1312>١٣٠٩ </span>- أن عبد المطلب لما ولد له النبى ﷺ عمل له مأدبة، فلما أكلوا سألوا ما سميته، قال: محمدا، قالوا: فما رغبت به عن أسماء أهل بيته قال: أردت أن يحمده الله فى السماء وخلقه فى الأرض.\n** هق فى الدلائل\n(فتح الباري ١٦٣/٧)\n** مرسل","vol":"4","page":34},{"text":"<span data-type=\"title\" id=toc-1313>١٣١٠ </span>- حديث جابر رفعه: \" ما أوذى أحد ما أوذيت \".\n** عد\n(فتح الباري ١٦٦/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ١٦٦: ذكره فى ترجمة يوسف بن محمد بن المنكدر عن أبيه عن جابر ويوسف ضعيف.","vol":"4","page":35},{"text":"<span data-type=\"title\" id=toc-1314>١٣١١ </span>- عن أنس قال: لقد ضربوا رسول الله ﷺ مرة حتى غشى عليه، فقام أبو بكر فجعل ينادى: ويلكم أتقتلون رجلا أن يقول: ربى الله؟ فتركوه وأقبلوا على أبى بكر.\n** يع بز\n(فتح الباري ١٦٩/٧)\n** إسناده صحيح","vol":"4","page":36},{"text":"<span data-type=\"title\" id=toc-1315>١٣١٢ </span>- حديث أسماء بنت أبى بكر أنهم قالوا: لما ما أشد ما رأيت المشركين بلغوا من رسول الله ﷺ؟ وفيه: فأتى الصريخ إلى أبى بكر فقال أدرك صاحبك، قالت: فخرج من عندنا وله غدائر أربع وهو يقول: ويلكم، أتقتلون رجلا أن يقول ربى الله فلهو عنه وأقبلوا إلى أبى بكر فرجع إلينا أبو بكر فجعل لا يمس شيئا من غدائره إلا رجع معه.\n** يع\n(فتح الباري ١٦٩/٧)\n** إسناده حسن","vol":"4","page":37},{"text":"<span data-type=\"title\" id=toc-1316>١٣١٣ </span>- من طريق مجاهد عن شيخ أدرك الجاهلية يقال له ابن عبس قال: كنت أسوق بقرة لنا فسمعت من جوفها.... فذكر الرجز قال: فقدمنا فوجدنا النبى صلى الله عليه\nوسلم قد بعث.\n** حم\n(فتح الباري ١٨١/٧)\n** رجاله ثقات","vol":"4","page":38},{"text":"<span data-type=\"title\" id=toc-1317>١٣١٤ </span>- عن ابن عباس قال: اجتمع المشركون إلى رسول الله ﷺ منهم الوليد بن المغيرة وأبو جهل بن هشام والعاص بن وائل والأسود بن المطلب والنضر بن الحارث ونظراؤهم فقالوا للنبى ﷺ: إن كنت صادقا\nفشق لنا القمر فرقتين، فسأل ربه فانشق.\n** أبو نعيم فى الدلائل\n(فتح الباري ١٨٢/٧)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٧ / ١٨٢: من وجه ضعيف.","vol":"4","page":39},{"text":"<span data-type=\"title\" id=toc-1318>١٣١٥ </span>- عن ابن مسعود قال: بعثنا النبى ﷺ إلى النجاشى ونحن نحو من ثمانين رجلا فيهم عبد الله بن مسعود وجعفر بن أبى طالب وعبد الله بن\nعرفطة وعثمان بن مظعون وأبو موسى الأشعرى ... فذكر الحديث.\n** حم\n(فتح الباري ١٨٩/٧)\n** إسناده حسن","vol":"4","page":40},{"text":"<span data-type=\"title\" id=toc-1319>١٣١٦ </span>- حديث ابن عباس: أن أبا طالب لما تقارب منه الموت بعد أن عرض عليه النبى ﷺ أن يقول له: لا إله إلا الله فأبى، فنر العباس إليه وهو يحرك شفتيه فأصغى إليه فقال: يا ابن أخى، والله لقد قال أخى الكلمة\nالتى أمرته أن يقولها.\n** ابن إسحق\n(فتح الباري ١٩٤/٧)\n** لا يصح\n** قال الحافظ فى \" الفتح \" ٧ / ١٩٤: السند فيه من لم يسم.","vol":"4","page":41},{"text":"<span data-type=\"title\" id=toc-1320>١٣١٧ </span>- حديث شداد بن أوس قال: قلنا يا رسول الله كيف أسرى بك؟ قال: \" صليت صلاة العتمة بمكة فأتانى جبريل بدابة ... \" فذكر الحديث.\n** بز طب\n(فتح الباري ١٩٨/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ١٩٨: صححه البيهقى فى الدلائل.","vol":"4","page":42},{"text":"<span data-type=\"title\" id=toc-1321>١٣١٨ </span>- عن أنس رفعه قال: \" بيناأنا جالس إذ جاء جبريل فوكز بين كتفى فقمنا إلى شجرة فيها مثل وكرى الطائر، فقعدت فى أحدهما وقعد جبريل فى الآخر فارتفعت حتى سدت الخافعتين ... \" الحديث وفيه \" ففتح لى باب من السماء ورأيت النور الأعظم وإذا دونه حجاب رفرف الدر والياقوت \".\n** بز ص\n(فتح الباري ١٩٨/٧)\n** إسناده لا بأس به\n** قال الحافظ فى \" الفتح \" ٧ / ١٩٨: رجاله لا بأس بهم.","vol":"4","page":43},{"text":"<span data-type=\"title\" id=toc-1322>١٣١٩ </span>- حديث ابن عباس قال: قال رسول الله ﷺ: \" لما كان ليلة أسرى بى وأصبحت بمكة مر بى عدو الله أبو جهل فقال: هل كان من شىء؟ ثم ثم أصبحت بين أظهرنا، قال: نعم، قال: فإن دعوت قومك أتحدثهم بذلك؟ قال نعم، قال: يامعشر بنى كعب بن لؤى، قال: فانفضت إليه المجالس حتى جاءوا إليهما فقال: حدث قومك بما حدثتنى، فحدثهم قال فمن بين مصفق ومن بين واضع يده على رأسه متعجبا، قالوا: وتستقيع أن تنعت لنا المسجد ... الحديث.\n** حم بز\n(فتح الباري ١٩٩/٧)\n** إسناده حسن","vol":"4","page":44},{"text":"<span data-type=\"title\" id=toc-1323>١٣٢٠ </span>- عن الحسن: أن جبريل أتاه فأخرجه إلى المسجد فأركبه البراق.\n** إبن إسحق\n(فتح الباري ٢٠٤/٧)\n** مرسل","vol":"4","page":45},{"text":"<span data-type=\"title\" id=toc-1324>١٣٢١ </span>- عن ابن عباس فى صفة البراق: لها خد كخد الإنسان وعرف كالفرس وقوائم كالإبل وأظلاف وذنب كالبقر وكان صدره ياقوته.\n** الثعلبى\n(فتح الباري ٢٠٦/٧)\n** إسناده ضعيف","vol":"4","page":46},{"text":"<span data-type=\"title\" id=toc-1325>١٣٢٢ </span>- عن أنس أن رسول الله ﷺ قليلة أسرى به أتى البراق مسرجا\nملجما فاستصعب عليه، فقال له جبريل: ما حملك على هذا؟ فوالله ما ركبك خلق قط أكرم على الله منه، قال: فارفض عرقا \".\n** ت\n(فتح الباري ٢٠٦/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٢٠٦: قال الترمذى: حسن غريب، وصححه ابن حبان.","vol":"4","page":47},{"text":"<span data-type=\"title\" id=toc-1326>١٣٢٣ </span>- عن قتادة: إنه لما شمس وضع جبريل يده على معرفته فقال: أما تستحى.\n** ابن إسحق\n(فتح الباري ٢٠٧/٧)\n** مرسل","vol":"4","page":48},{"text":"<span data-type=\"title\" id=toc-1327>١٣٢٤ </span>- عن ابن عباس قال: الموت والحياة جسمان فالموت كبش لا يجد ريحه شىء إلا مات، والحياة فرس بلقاء أنثى وهى التى كان جبريل والأنبياء يركبونها لا تمر بشىء ولا يجد ريحها شىء إلا حيى.\n** الماوردى القرطبى فى التذكرة\n(فتح الباري ٢٠٧/٧)\n** واهى\n** قال الحافظ فى \" الفتح \" ٧ / ٢٠٧: من الأخبار الواهية فى صفة البراق.","vol":"4","page":49},{"text":"<span data-type=\"title\" id=toc-1328>١٣٢٥ </span>- أن البراق لما عاتبه جبريل قال له معتذرا: إنه مس الصفراء اليوم، وإن الصفراء صنم من ذهب كان عند الكعبة، وأن النبى ﷺ مر به فقال: \" تبا لمن يعبدك من دون الله \"، وأنه ﷺ نهى زيد بن حارثة أن يمسه بعد ذلك وكسره يوم فتح مكة.\n** لم\n(فتح الباري ٢٠٧/٧)\n** واهى\n** قال الحافظ فى \" الفتح \" ٧ / ٢٠٧: من الأخبار الواهية.","vol":"4","page":50},{"text":"<span data-type=\"title\" id=toc-1329>١٣٢٦ </span>- كان النبى ﷺ يسأل ربه أن يريه الجنة والنار فلما كانت ليلة السبت السابع عشرة ليلة خلت من رمضان قبل الهجرة بثمانية عشر شهرا، وهو نائم فى بيته ظهرا أتاه جبريل وميكائيل فقالا: انطلق إلى ما سألت فانطلقا به إلى مابين المقام وزمزم، فأتى بالمعراج فإذا هو أحسن شىء منظرا فعرجا به إلى السموات فنهى الأنبياء ما نتهى إلى سدرة المنتهى ورأى الجنة والنار وفرض عليه الخمس.\n** الواقدى\n(فتح الباري ٢١٧/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٢١٧: لو ثبت هذا لكان ظاهرا فى أنه معراج آخر لقوله: إنه كان ظهرا، وأن المعراج كان من مكة وهو مخالف لما فى الروايات الصحيحة فى الأمرين معا.","vol":"4","page":51},{"text":"<span data-type=\"title\" id=toc-1330>١٣٢٧ </span>- عن ابن عباس: رأى محمد ربه مرتين.\n** طس\n(فتح الباري ٢١٨/٧)\n** إسناده قوى","vol":"4","page":52},{"text":"<span data-type=\"title\" id=toc-1331>١٣٢٨ </span>- حديث ربيعة بن عباد قال: رأيت رسول الله ﷺ بسوق ذى المجاز يتبع الناس فى منازلهم يدعوهم إلى الله ﷿.\n** هق\n(فتح الباري ٢٢٠/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٢٢٠: أصله عند أحمد وصححه ابن حبان.","vol":"4","page":53},{"text":"<span data-type=\"title\" id=toc-1332>١٣٢٩ </span>- حديث جابر كان رسول الله ﷺ يعرض نفسه على الناس بالموسم فيقول: \" هل من رجل يحملنى إلى قومه؟ فإن قريشا منعونى أن أبلغ كلام ربى \" فأتاه رجل من همدان فأجابه، ثم خشى أن لا يتبعه قومه فجاء إليه فقال: أتى قومى فأخبرهم ثم آتيك من العام المقبل، قال: نعم: فانطلق الرجل وجاء وفد من الأنصار فى رجب.\n** حم د ت ن جه\n(فتح الباري ٢٢٠/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٢٢٠: أصحاب السنن وصححه ابن الحاكم.","vol":"4","page":54},{"text":"<span data-type=\"title\" id=toc-1333>١٣٣٠ </span>- عن ابن عباس: حدثنى على بن أبى طالب قال: لما أمر الله نبيه أن يعرض نفسه على قبائل العرب خرج وأنا معه وأبو بكر إلى منى، حتى دفعنا إلى مجلس من مجالس العرب وتقدم أبو بكر وكان نسبا به فقال: من القوم؟ فقالوا: من ربيعة، فقال: من أى ربيعة أنتم؟ قالوا: من ذهل - فذكروا حديثا طويلا فى مراجعتهم وتوقفهم أخيرا عن الإجابة - قال: ثم دفعنا إلى مجلس الأوس والخزرج، هم الذين سماهم رسول الله ﷺ الأنصار لكونهم أجابوه إلى إيوائه ونصره، قال: فما نهضوا حتى بايعوا رسول الله ﷺ.\n** هق فى الدلائل\n(فتح الباري ٢٢٠/٧)\n** إسناده حسن","vol":"4","page":55},{"text":"<span data-type=\"title\" id=toc-1334>١٣٣١ </span>- عن معبد بن كعب بن مالك أن أخاه عبد الله - وكان من أعلم الأنصار - حدثه أن أباه كعبا حدثه، وكان ممن شهد العقبة وبايع بها قال: خرجنا حجاجا مع مشركى قومنا وقد صلينا وفقهنا ومعنا البراء بن معرور سيدنا وكبيرنا - فذكر شأن صلاته إلى الكعبة - قال: فلما وصلنا إلى مكة ولم نكن رأينا رسول الله ﷺ قبل ذلك، فسألنا عنه فقيل: هو مع العباس فى المسجد فدخلنا فجلسنا إليه، فسأله البراء عن القبلة، ثم خرجناإلى الحج، وواعدناه العقبة ومعنا عبد الله بن عمرو والد جابر ولم يكن أسلم قبل فعرفناه أمر الإسلام فأسلم حينئذ وصار من النقباء، قال: فاجتمعنا عند العقبة ثلاثة وسبعين رجلا ومعنا امرأتان أم عمارة بنت كعب إحدى نساء بنى مازن وأسماء بنت عمرو بن عدى إحدى نساء بنى سلمة قال: فجاء ومعه العباس فتكلم فقال: إن محمدا منا من حيث علمتم وقد منعناه وهو فى عز فإن كنتم تريدون أنكم وافون له بما دعوتموه إليه، ومانعوه ممن خالفه فأنتم وذاك، وإلا فمن الآن، قال: فقلنا: تكلم يا رسول الله فخذ لنفسك ماأحببت فتكلم فدعا إلى الله وقرأ القرآن ورغب فى الإسلام ثم قال: \" أبايعكم على أن تمنعونى مما تمنعون منه نساءكم وأبناءكم \"، قال: فأخذ البراء بن معرور بيده فقال: نعم، فذكر الحديث وفيه فقال رسول الله صلى الله\nعليه وسلم: \" أسالم من سالمتم، وأحارب من حاربتم \"، ثم قال: \" أخرجوا إلى\nمنكم اثنى عشر نقيبا \".\n** ابن إسحق\n(فتح الباري ٢٢١/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٢٢١: صححه ابن حبان.","vol":"4","page":56},{"text":"<span data-type=\"title\" id=toc-1335>١٣٣٢ </span>- عن جابر قال: حملنى خالى الحر بن قيس فى السبعين راكبا الذين وفدوا على رسول الله ﷺ من الأنصار فخرج إلينا معه العباس عمه فقال: \" ياعم خذ لى على أخوالك \".\n** كر\n(فتح الباري ٢٢٢/٧)\n** إسناده حسن","vol":"4","page":57},{"text":"<span data-type=\"title\" id=toc-1336>١٣٣٣ </span>- عن جابر: مكث رسول الله ﷺ عشر سنين يتبع الناس فى منازلهم فى المواسم بمنى وغيرها يقول: \" من يؤوينى من ينصرنى حتى أبلغ رسالة ربى وله الجنة \"، حتى بعثناالله له من يثرب فصدقناه فذكر الحديث حتى قال: فرحل إليه منا سبعون رجلا فوعدناه بيعة العقبة فقلنا علام نبايعك؟، فقال: \" على السمع والطاعة فى النشاط والكسل وعلى النفقة فى العسر واليسر وعلى الأمر بالمعروف والنهى عن المنكر وعلى أن تنصرونى إذا قدمت عليكم يثرب فتمنعونى مما تمنعون منه أنفسكم وأزواجكم وأبناءكم ولكم الجنة..... \" الحديث.\n** حم\n(فتح الباري ٢٢٢/٧)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٧ / ٢٢٢: صححه الحاكم وابن حبان.","vol":"4","page":58},{"text":"<span data-type=\"title\" id=toc-1337>١٣٣٤ </span>- حديث أبى موسى الأنصارى قال: انطلق رسول الله ﷺ معه العباس عمه إلى السبعين من الأنصار عند العقبة، فقال له أبو أمامة - يعنى سعد بن زرارة - سل يا محمد لربك ولنفسك ماشئت، ثم أخبرنا ما لنا من الثواب؟، قال: \" أسألكم لربى أن تعبدوه، ولا تشركوا به شيئا، وأسألكم لنفسى ولأصحابى: أن تؤونا وتنصرونا، وتمنعونا مما تمنعون منه أنفسكم \"، قالوا: فمالنا؟، قال: \" الجنة \" قالوا: ذلك ذلك.\n** طب\n(فتح الباري ٢٢٣/٧)\n** إسناده قوى","vol":"4","page":59},{"text":"<span data-type=\"title\" id=toc-1338>١٣٣٥ </span>- عن عائشة قالت: لما توفيت خديجة قالت: خولة بنت حكيم امرأة عثمان بن مظعون: يارسول الله ألا تتزوج؟ قال: \" نعم فما عندك \" قالت: بكر وثيب، البكر بنت أحب خلق الله إليك عائشة، والثيب سودة بنت زمعة، قال: \" فاذهبى فاذكريهما على \"، فدخلت على أبى بكر فقال: إنما هى بنت أخيه، قال: قولى له أنت أخى فى الإسلام وابنتك تصلح لى، فجاءه فأنكحه ثم دخلت سودة فقالت لها: أخبرى أبى فذكرت له فزوجه.\n** حم طب\n(فتح الباري ٢٢٥/٧)\n** إسناده حسن","vol":"4","page":60},{"text":"<span data-type=\"title\" id=toc-1339>١٣٣٦ </span>- عن ابن عباس أنه أذن له فى الهجرة إلى المدينة بقولى تعالى (وقل رب أدخلنى مدخل صدق، وأخرجنى مخرج صدق واجعل لى من لدنك سلطانا نصيرا) .\n** ت\n(فتح الباري ٢٢٧/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٢٢٧: صححه الحاكم والترمذى.","vol":"4","page":61},{"text":"<span data-type=\"title\" id=toc-1340>١٣٣٧ </span>- حديث جرير قال: قال رسول الله ﷺ: \" إن الله تعالى أوحى إلى أى هؤلاء الثلاثة نزلت فهى دار هجرتك: المدينة أو البحرين أو قنسرين \".\n** ت\n(فتح الباري ٢٢٨/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٢٢٨: أستغربه الترمذى، وفى ثبوته نظر لأنه مخالف لما فى الصحيح من ذكر اليمامة.","vol":"4","page":62},{"text":"<span data-type=\"title\" id=toc-1341>١٣٣٨ </span>- ذكر الطيلسان لرسول الله ﷺ فقال: \" هذا ثوب لا يؤدى شكره \".\n** سعد\n(فتح الباري ٢٣٥/٧)\n** مرسل","vol":"4","page":63},{"text":"<span data-type=\"title\" id=toc-1342>١٣٣٩ </span>- من مرسل محمد بن سيرين: أن أبا بكر ليلة انطلق مع رسول الله صلى الله عليه\nوسلم إلى الغارقان يمشى بين يديه ساعة ومن خلفه ساعة، فسأله فقال: أذكر الطلب فأمشى خلفك، وأذكر الرصد فأمشى أمامك، فقال: \" لو كان شىء أحببت أن تقتل دونى؟ \"، قال: أى والذى بعثك بالحق، فلما انتهيا إلى الغار قال: مكانك يارسول الله حتى استبرىء لك الغار فأستبرأه.\n** هق فى الدلائل\n(فتح الباري ٢٣٧/٧)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٧ / ٢٣٧: ذكر أبو القاسم البغوى من مرسل ابن أبى مليكة نحوه.","vol":"4","page":64},{"text":"<span data-type=\"title\" id=toc-1343>١٣٤٠ </span>- عن عبد الله بن سلام قال: لما قدم رسول الله ﷺ المدينة انجفل الناس إليه، فجئت فى الناس لأنظر إليه فلما استبنت وجهه عرفت أن وجهه ليس بوجه كذاب.\n** ت\n(فتح الباري ٢٥٢/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٢٥٢: صححه الترمذى والحاكم.","vol":"4","page":65},{"text":"<span data-type=\"title\" id=toc-1344>١٣٤١ </span>- عن ابن عمر أنه كان يقول: لعن الله من يزعم أننى هاجرت قبل أبى إنما قدمنى فى ثقله.\n** طب\n(فتح الباري ٢٥٦/٧)\n** إسناده ضعيف","vol":"4","page":66},{"text":"<span data-type=\"title\" id=toc-1345>١٣٤٢ </span>- من طريق عبيد الله بن عائشة: لما دخل النبى ﷺ المدينة دعل الولائد يقلن: طلع البدر علينا من ثنية الوداع وجب الشكر علينا ما دعا لله داع.\n** أبو سعيد فى شرف المصطفى فوائد الخلعى\n(فتح الباري ٢٦١/٧)\n** منقطع وسنده معضل","vol":"4","page":67},{"text":"<span data-type=\"title\" id=toc-1346>١٣٤٣ </span>- من طريق حيدة أن قوله تعالى (قد أفلح من تزكى وذكر اسم ربه فصلى) نزلت فى صلاة العيد وزكاة الفطر.\n** ابن أبى حاتم\n(فتح الباري ٢٦٢/٧)\n** إسناده حسن","vol":"4","page":68},{"text":"<span data-type=\"title\" id=toc-1347>١٣٤٤ </span>- عن عائشة قالت: دنوت من عامر بن فهيرة - وذلك قبل أن يضرب علينا الحجاب - فقلت: كيف نجدك ياعامر؟ فقال: لقد وجدت الموت قبل ذوقه إن الجبان حتفه من فوقه كل امرىء مجاهد بطوقه كالثور يحمى جسمه بروقه وقالت فى آخره فقلت: يارسول الله إنهم ليهذون وما يعقلون من شدة الحمى.\n** ابن إسحق ما\n(فتح الباري ٢٦٣/٧)\n** منقطع","vol":"4","page":69},{"text":"<span data-type=\"title\" id=toc-1348>١٣٤٥ </span>- عن ابن شهاب الزهرى: أن النبى ﷺ لما قدم المدينة أمر بالتاريخ فكتب فى بيع الأول.\n** ك فى الإكليل\n(فتح الباري ٢٦٨/٧)\n** معضل","vol":"4","page":70},{"text":"<span data-type=\"title\" id=toc-1349>١٣٤٦ </span>- عن ابن عباس: آخى النبى ﷺ بين الزبير وابن مسعود.\n** ك ابن عبد البر\n(فتح الباري ٢٧١/٧)\n** إسناده حسن","vol":"4","page":71},{"text":"<span data-type=\"title\" id=toc-1350>١٣٤٧ </span>- عن ابن عباس قال: ينطح الثور الحوت بقرنه فتأكل منه أهل الجنة ثم يحيا فيخر الثور بذنبه فيأكلونه ثم يحيا فيستمران كذلك.\n** الطبرى\n(فتح الباري ٢٧٣/٧)\n** منقطع ضعيف","vol":"4","page":72},{"text":"<span data-type=\"title\" id=toc-1351>١٣٤٨ </span>- قال الزهرى: أول آية نزلت فى القتال كما أخبرنى عروة عن عائشة (أذن للذين يقاتلون بأنهم ظلموا) .\n** ن\n(فتح الباري ٢٨٠/٧)\n** إسناده صحيح","vol":"4","page":73},{"text":"<span data-type=\"title\" id=toc-1352>١٣٤٩ </span>- عن جابر: أن عدد الغزوات إحدى وعشرون.\n** يع\n(فتح الباري ٢٨٠/٧)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٧ / ٢٨٠: أصله فى مسلم.","vol":"4","page":74},{"text":"<span data-type=\"title\" id=toc-1353>١٣٥٠ </span>- عن سعيد بن المسيب قال: غزا رسول الله ﷺ أربعا وعشرين.\n** عب يعقوب بن سفيان\n(فتح الباري ٢٨١/٧)\n** إسناده صحيح","vol":"4","page":75},{"text":"<span data-type=\"title\" id=toc-1354>١٣٥١ </span>- عن الشعبى أن المسلمين بلغهم يوم بدر أن كرز بن جابر يمد المشركين، فأنزل الله تعالى (ألن يكفيكم أن يمدكم ربكم بثلاثة آلاف) الآية، فلم يمد كرز المشركين ولم يمد المسلمين بالخمسة.\n** ابن أبى حاتم\n(فتح الباري ٢٨٥/٧)\n** إسناده صحيح","vol":"4","page":76},{"text":"<span data-type=\"title\" id=toc-1355>١٣٥٢ </span>- عن علقمة بن وقاص قال سعد بن معاذ: لئن سرت حتى تأتى برك الغماد من ذى يمن لنسيرن معك ولا نكون كالذين قالوا لموسى - فذكره وفيه - ولعلك خرجت لأمر فأحدث الله غيره، فامض لما شئت وصل حبال من شئت واقطع حبال من شئت وسالم من شئت وعاد من شئت وخذ من أموالنا ماشئت، قال: وإنما خرح يريد غنيمة ما مع أبى سفيان فاحدث الله له القتال.\n** شب\n(فتح الباري ٢٨٨/٧)\n** مرسل","vol":"4","page":77},{"text":"<span data-type=\"title\" id=toc-1356>١٣٥٣ </span>- حديث عتبة بن عبد: قال أصحاب رسول الله ﷺ: لا نقول كما قالت بنو إسرائيل ولكن انطلق أنت وربك إنا معكم.\n** حم\n(فتح الباري ٢٨٨/٧)\n** إسناده حسن","vol":"4","page":78},{"text":"<span data-type=\"title\" id=toc-1357>١٣٥٤ </span>- عن ابن مسعود قال: ما سمعنا مناشدا ينشد ضالة أشد مناشدة من محمد لربه يوم بدر: \" اللهم إنى أنشدك ماوعدتنى \".\n** طب\n(فتح الباري ٢٨٩/٧)\n** إسناده حسن","vol":"4","page":79},{"text":"<span data-type=\"title\" id=toc-1358>١٣٥٥ </span>- عن عبيدة السلمانى: إن الأنصار كانوا سبعين ومائتين.\n** يعقوب بن سفيان\n(فتح الباري ٢٩١/٧)\n** مرسل","vol":"4","page":80},{"text":"<span data-type=\"title\" id=toc-1359>١٣٥٦ </span>- خرج رسول الله ﷺ إلى بدر فقال لأصحابه: \" تعادوا \"، فوجدهم ثلاثمائة وأربعة عشر رجلا، ثم قال لهم: \" تعادوا \"، فتعادوا مرتين، فأقبل رجل على أبى بكر له ضعيف وهم يتعادون فتمت العدة ثلاثمائة وخمسة عشرة.\n** ص\n(فتح الباري ٢٩١/٧)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٧ / ٢٩١: وصله الطبرانى والبيهقى من وجه آخر عن أبى أيوب الأنصارى.","vol":"4","page":81},{"text":"<span data-type=\"title\" id=toc-1360>١٣٥٧ </span>- عنه أنه سئل هل شهدت بدرا؟ فقال: وأين أغيب عن بدر.\n** حم\n(فتح الباري ٢٩٢/٧)\n** إسناده صحيح","vol":"4","page":82},{"text":"<span data-type=\"title\" id=toc-1361>١٣٥٨ </span>- عنه قال: كنت أمنح الماء لأصحابى يوم بدر.\n** د\n(فتح الباري ٢٩٢/٧)\n** إسناده صحيح","vol":"4","page":83},{"text":"<span data-type=\"title\" id=toc-1362>١٣٥٩ </span>- عن عائشة: ما أنتم بأسمع لما أقول منهم.\n** ابن إسحق فى المغازى\n(فتح الباري ٣٠٤/٧)\n** إسناده جيد\n** قال الحافظ فى \" الفتح \" ٧ / ٣٠٤: أخرجه أحمد بإسناد حسن.","vol":"4","page":84},{"text":"<span data-type=\"title\" id=toc-1363>١٣٦٠ </span>- حديث جابر مرفوعا: \" لن يدخل النار أحد شهد بدرا \".\n** حم\n(فتح الباري ٣٠٥/٧)\n** إسناده على شرط مسلم","vol":"4","page":85},{"text":"<span data-type=\"title\" id=toc-1364>١٣٦١ </span>- عن على قال: قيل لى ولأبى بكر يوم بدر: مع أحدكما جبريل ومع الآخر ميكائيل، وإسرافيل ملك عظيم يحضر الصف ويشهد القتال.\n** حم يع\n(فتح الباري ٣١٣/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٣١٣: صححه الحاكم.","vol":"4","page":86},{"text":"<span data-type=\"title\" id=toc-1365>١٣٦٢ </span>- حديث ابن عباس: كان فداء كل واحد أربعين أوقية فجعل على العباس مائة أوقية وعلى عقيل ثمانين، فقال له العباس: أللقرابة صنعت هذا؟ قال: فأنزل الله تعالى (ياأيها النبى قل لمن فى أيديكم من الأسرى إن يعلم الله فى قلوبكم خيرا\nيؤتكم) الآية، فقال العباس: وددت لو كنت أخذت منى أضعافها لقوله تعالى (يؤتكم خيرا مما أخذ منكم) .\n** أبو نعيم فى الأوائل\n(فتح الباري ٣٢٢/٧)\n** إسناده حسن","vol":"4","page":87},{"text":"<span data-type=\"title\" id=toc-1366>١٣٦٣ </span>- إن المطعم أمر أربعة من أولاده فلبسوا السلاح وقام كل واحد منهم عند ركن من الكعبة، فبلغ ذلك قريشا فقالوا له: أنت الرجل الذى لا تخفر ذمتك.\n** الفاكهى\n(فتح الباري ٣٢٤/٧)\n** إسناده حسن مرسلا","vol":"4","page":88},{"text":"<span data-type=\"title\" id=toc-1367>١٣٦٤ </span>- عن على قال: جاء جبريل إلى النبى ﷺ يوم بدر فقال: خير أصحابك فى الأسرى إن شاءوا القتل أو شاءوا الفداء على أن يقتل منهم عاما مقبلا مثلهم، قالوا: الفداء ويقتل منا.\n** ت ن حت ك\n(فتح الباري ٣٢٤/٧)\n** إسناده صحيح","vol":"4","page":89},{"text":"<span data-type=\"title\" id=toc-1368>١٣٦٥ </span>- وإن وقعت الثالثة لم ترتفع وبالناس طباخ.\n** الدارقطنى فى غرائب مالك\n(فتح الباري ٣٢٥/٧)\n** إسناده صحيح","vol":"4","page":90},{"text":"<span data-type=\"title\" id=toc-1369>١٣٦٦ </span>- عن عبد الله بن عبد الرحمن بن كعب بن مالك عن رجل من أصحاب النبى ﷺ قال: كتب كفار قريش إلى عبد الله بن أبى وغيره ممن يعبد الأوثان قبل بدر يهددونهم بايوائهم النبى ﷺ وأصحابه ويتوعدونهم أن يغزوهم بجميع العرب فهم ابن أبى ومن معه بقتال المسلمين فأتاهم النبى ﷺ فقال: \" ماكاد أحد بمثل ماكادتكم قريش يريدون أن تلقوا بأسكم بينكم \"، فلما سمعوا ذلك عرفوا الحق فتفرقوا فلما كانت وقعة بدر كتبت كفار قريش بعدها إلى اليهود إنكم أهل الحلقة والحصون يتهددونهم، فأجمع بنو النضير على الغدر، فأرسلوا إلى النبى ﷺ: أخرج إلينا فى ثلاثة من أصحابك ويلقاك ثلاثة من علمائنا، فإن آمنوا بك اتبعناك، ففعل فاشتمل اليهود الثلاثة على الخناجر فأرسلت امرأة من بنى النضير إلى أخ لها من الأنصار مسلم تخيره بأمر بنى النضير فأخبر أخوها النبى ﷺ قبل أن يصل إليهم فرجع وصبحهم بالكتائب فحصرهم يومه، ثم غدا على بنى قريظة فحاصرهم فعاهدوه، فانصرف عنهم إلى بنى النضير فقاتلهم حتى نزلوا على الجلاء وعلى أن لهم ما أقلت الإبل إلا السلاح، فاحتملوا حتى أبواب\nبيوتهم فكانوا يخربون بيوتهم بأيديهم فيهدمونها ويحملون ما يوافقهم من خشبها وكان جلاؤهم ذلك أول حشر الناس إلى الشام.\n** ابن مردويه عبد\n(فتح الباري ٣٣١/٧)\n** إسناده صحيح","vol":"4","page":91},{"text":"<span data-type=\"title\" id=toc-1370>١٣٦٧ </span>- عن ابن عباس قال: لما أصاب رسول الله ﷺ قريشا يوم بدر جمع يهود فى سوق بنى قينقاع، فقال: \" يايهود أسلموا قبل أن يصيبكم ماأصاب\nقريشا يوم بدر \"، فقالوا: إنهم كانوا لا يعرفون القتال ولو قاتلتنا لعرفت أناالرجال، فأنزل الله تعالى: (قل للذين كفروا ستغلبون - إلى قوله - لأولى الأبصار) .\n** ابن إسحق\n(فتح الباري ٣٣٢/٧)\n** إسناده حسن","vol":"4","page":92},{"text":"<span data-type=\"title\" id=toc-1371>١٣٦٨ </span>- عن ابن عباس: أن النبى ﷺ مشى معهم إلى بقيع الغرقد ثم وجههم فقال: \" انطلقوا على اسم الله اللهم أعنهم \".\n** ابن إسحق\n(فتح الباري ٣٣٨/٧)\n** إسناده حسن","vol":"4","page":93},{"text":"<span data-type=\"title\" id=toc-1372>١٣٦٩ </span>- أنه صنع طعاما وواطأ جماعة من اليهود أنه يدعو النبى ﷺ إلى الوليمة فإذا حضر فتكوا به ثم دعاه فجاء ومعه بعض أصحابه فأعلمه جبريل بما أضمروه بعد أن جالسه، فقام فستره جبريل بجناحيه فخرج، فلما فقدوه تفرقوا فقال حينئذ: \" من ينتدب لقتل كعب \".\n** فوائد عبد الله بن إسحق الخراسانى\n(فتح الباري ٣٣٨/٧)\n** إسناده ضعيف","vol":"4","page":94},{"text":"<span data-type=\"title\" id=toc-1373>١٣٧٠ </span>- فى مرسل أيوب بن بشر: خرج عاصبا رأسه حتى جلس على المنبر ثم كان أول ماتكلم به أنه صلى على أصحاب أحد واستغفر لهم فأكثر الصلاة عليهم.\n** شب\n(فتح الباري ٣٤٩/٣)\n** مرسل","vol":"4","page":95},{"text":"<span data-type=\"title\" id=toc-1374>١٣٧١ </span>- من مرسل أبى الضحى قال: قتل يومئذ - يعنى يوم أحد - سبعون: أربعة من المهاجرين حمزة ومصعب بن عمير وعبد الله بن جحش وشماس بن عثمان، وسائرهم من الأنصار.\n** ص\n(فتح الباري ٣٥١/٧)\n** مرسل","vol":"4","page":96},{"text":"<span data-type=\"title\" id=toc-1375>١٣٧٢ </span>- عن على: أن جبريل هبط فقال: خيرهم فى أسارى بدر من القتل أو الفداء على أن يقتل من قابل مثلهم، قالوا: الفداء ويقتل منا.\n** ن ت\n(فتح الباري ٣٥٢/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٣٥٢: قال الترمذى: حسن ورواه ابن عون عن ابن سيرين عن عبيدة مرسلا.أهـ. قلت: ورواه ابن عون عند الطبرى، ووصلها من وجه آخر عنه وله شاهد من حديث عمر عند أحمد وغيره.","vol":"4","page":97},{"text":"<span data-type=\"title\" id=toc-1376>١٣٧٣ </span>- عن عبيد بن عمير قال: وقف رسول الله ﷺ على مصعب بن عمير وهو متجعف على وجهه وكان صاحب لواء رسول الله ﷺ. الحديث.\n** الجهاد لابن المنذر\n(فتح الباري ٣٥٣/٧)\n** مرسل","vol":"4","page":98},{"text":"<span data-type=\"title\" id=toc-1377>١٣٧٤ </span>- عن يحيى بن حمزة قال: قال سعد: رميت بسهم فرد على النبى ﷺ سهمى أعرفه، حتى واليت بين ثمانية أو تسعة كل ذلك يرده على، فقلت: هذا سهم دم فجعلته فى كنانتى لا يفارقنى.\n** لم\n(فتح الباري ٣٥٩/٧)\n** مرسل","vol":"4","page":99},{"text":"<span data-type=\"title\" id=toc-1378>١٣٧٥ </span>- غن الزبير بن العوام قال: مال الرماة يوم أحد يريدون النهب، فأتينا من ورائنا وصرخ صارخ ألا إن محمدا قد قتل، فانكفأنا راجعين وأنكفأ القوم علينا.\n** ابن إسحق\n(فتح الباري ٣٦٠/٧)\n** إسناده حسن","vol":"4","page":100},{"text":"<span data-type=\"title\" id=toc-1379>١٣٧٦ </span>- عن أبى الزبير عن جابر قال: تفرق الناس عن النبى ﷺ يوم أحد وبقى معه أحد عشر رجلا من الأنصار وطلحة.\n** ن هق فى الدلائل\n(فتح الباري ٣٦٠/٧)\n** إسناده جيد","vol":"4","page":101},{"text":"<span data-type=\"title\" id=toc-1380>١٣٧٧ </span>- عن عمير بن إسحق: أن حمزة عثر فانكشفت الدرع عن بطنه فأبصره العبد الحبشى فرماه بالحربة.\n** شب\n(فتح الباري ٣٦٩/٧)\n** مرسل","vol":"4","page":102},{"text":"<span data-type=\"title\" id=toc-1381>١٣٧٨ </span>- عن أبى هريرة أن النبى ﷺ لما رأى حمزة قد مثل به قال: \" رحمة الله عليك، لقد كنت وصولا للرحم، فعولا للخير ولو حزن من بعدك لسرنى أن أدعك حتى تحشر من أجواف شتى ثم حلف وهو بمكانه لأمثلن بسبعين منهم، فنزل القرآن (وإن عاقبتم) الآية.\n** بز طب\n(فتح الباري ٣٧١/٧)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٧ / ٣٧١: بإسناد فيه ضعف.","vol":"4","page":103},{"text":"<span data-type=\"title\" id=toc-1382>١٣٧٩ </span>- عن الزهرى: ضرب وجه النبى ﷺ يومئذ بالسيف سبعين ضربة وقاه الله شرها كلها.\n** عب\n(فتح الباري ٣٧٢/٧)\n** مرسل قوى","vol":"4","page":104},{"text":"<span data-type=\"title\" id=toc-1383>١٣٨٠ </span>- عن أنس أنه كان يقول: يارب سبعين من الأنصار يوم أحد، وسبعين يوم بئر معونة وسبعين يوم مؤتة وسبعين يوم مسيلمة.\n** الحاكم فى الإكليل\n(فتح الباري ٣٧٦/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٣٧٦: صححه أبو عوانة.","vol":"4","page":105},{"text":"<span data-type=\"title\" id=toc-1384>١٣٨١ </span>- عن عروة: تأولت البقرالتى رأيت بقرا يكون فينا، قال: فكان ذلك من أصيب من المسلمين.\n** لم\n(فتح الباري ٣٧٧/٧)\n** مرسل","vol":"4","page":106},{"text":"<span data-type=\"title\" id=toc-1385>١٣٨٢ </span>- من حديث جابر: ورأيت بقرا منحرة - وقال فيه - فأولت أن الدرع المدينة والبقر النفر.\n** حم ن سعد\n(فتح الباري ٣٧٧/٧)\n** إسناده صحيح","vol":"4","page":107},{"text":"<span data-type=\"title\" id=toc-1386>١٣٨٣ </span>- عن بريدة بن سفيان فقال عاصم: اليوم لا أقبل عهد من مشرك.\n** ص\n(فتح الباري ٣٨١/٧)\n** مرسل","vol":"4","page":108},{"text":"<span data-type=\"title\" id=toc-1387>١٣٨٤ </span>- عنعقبة بن الحارث قال: ما أنا قتلت خبيبا لأنى كنت أصغر من ذلك ولكن أبا ميسرة العبدرى أخذ الحربة فجعلها فى يدى ثم أخذ بيدى وبالحربة ثم طعنه\nبها حتى قتله.\n** ابن إسحق\n(فتح الباري ٣٨٥/٧)\n** إسناده صحيح","vol":"4","page":109},{"text":"<span data-type=\"title\" id=toc-1388>١٣٨٥ </span>- حديث البراء بن عازب قال: لما كان حين أمرنا رسول الله ﷺ بحفر الخندق عرضت لنا صخرة لا تأخذ فيها المعاول، فاشتكيت ذلك للنبى ﷺ فجاء فأخذ المعول فقال: \" بسم الله \"، فضرب ضربة فكسر ثلثها وقال: \" الله أكبر، أعطيت مفاتيح الشام، والله إنى لأبصر قصورها الحمر الساعة \"، ثم ضرب الثانية فقطع الثلث الآخر فقال: \" الله أكبر أعطيت مفاتيح فارس فأرسل والله إنى لأبصر قصر المدائن أبيض \"، ثم ضرب الثالثة وقال: \" بسم الله \" فقطع بقية الحجر فقال: \" الله أكبر أعطيت مفاتيح اليمن والله إنى لأبصر أبواب صنعاء من مكانى هذا الساعة \".\n** حم ن\n(فتح الباري ٣٩٧/٧)\n** إسناده صحيح","vol":"4","page":110},{"text":"<span data-type=\"title\" id=toc-1389>١٣٨٦ </span>- أن جابر أوصاهم لما زارهم رسول الله ﷺ أن لا تكلمه فلما أراد رسول الله ﷺ الإنصراف نادته: يارسول الله على وعلى\nزوجى؟ فقال: \" صلى الله عليك وعلى زوجك \"، فعاتبها جابر، فقالت له: أكنت تظن أن الله يورد رسوله بيتى ثم يخرج ولا أسأله الدعاء.\n** حم\n(فتح الباري ٣٩٨/٧)\n** إسناده حسن","vol":"4","page":111},{"text":"<span data-type=\"title\" id=toc-1390>١٣٨٧ </span>- حديث أم سلمة: كان النبى ﷺ يعاطيهم اللبن يوم الخندق وقد أغبر شعر صدره.\n** حم\n(فتح الباري ٤٠١/٧)\n** إسناده صحيح","vol":"4","page":112},{"text":"<span data-type=\"title\" id=toc-1391>١٣٨٨ </span>- عن ابن عمر قال: بعثنى خالى عثمان بن مظعون فى حاجة، فأستأذنت النبى ﷺ فأذن لى وقال: \"من لقيت فقل لهم إن رسول الله صلى الله عليه\nوسلم أن ترجعوا \"، قال: فلا والله ما عطف على منهم اثنان.\n** طب\n(فتح الباري ٤٠٢/٧)\n** إسناده صحيح","vol":"4","page":113},{"text":"<span data-type=\"title\" id=toc-1392>١٣٨٩ </span>- حديث جابر: أن النبى ﷺ قال يوم الأحزاب وقد جمعوا له جموعا كثيرة: \" لا يغزونكم بعد هذا أبدا ولكن أنتم تغزونهم \".\n** بز\n(فتح الباري ٤٠٥/٧)\n** إسناده حسن","vol":"4","page":114},{"text":"<span data-type=\"title\" id=toc-1393>١٣٩٠ </span>- عن عكرمة: أن رجلا من المشركين قال يوم الخندق: من يبارز؟ فقال النبى ﷺ: \" قم يازبير \"، فقالت أمه صفية بنت عبد المطلب: واحدى يا رسول الله، فقال: \" قم يازبير \"، فقام الزبير فقتله ثم جاء بسلبه إلى النبى ﷺ فنفله إياه.\n** شب\n(فتح الباري ٤٠٧/٧)\n** مرسل","vol":"4","page":115},{"text":"<span data-type=\"title\" id=toc-1394>١٣٩١ </span>- عن عبيد الله بن كعب: أن رسول الله ﷺ لما رجع من طلب الأحزاب وجمع عليه للأمة واغتسل واستجمر تبدى له جبريل فقال: عزيرك من محارب فوثب فزعا فعزم على الناس أن لا يصلوا العصر حتى يأتوا ببنى قريظة، قال: فلبس الناس السلاح فلم يأتوا قريظة حتى غربت الشمس قال: فاختصموا عند غروب الشمس فصلت طائفة العصر، وتركتها طائفة وقالت: إنا فى عزمة رسول الله ﷺ فليس علينا أثم، فلم يعنف واحدا من الفريقين.\n** طب هق فى الدلائل\n(فتح الباري ٤٠٨/٧)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٧ / ٤٠٨: أخرجه الطبرانى من هذا الوجه موصولا بذكر كعب بن مالك فيه، وللبيهقى من طريق القاسم بن محمد عن عائشة ﵂ نحوه مطولا وفيه (فصلت طائفة إيمانا واحتسابا وتركت طائفة إيمانا واحتسابا) .","vol":"4","page":116},{"text":"<span data-type=\"title\" id=toc-1395>١٣٩٢ </span>- عن أبى هريرة: أن رسول الله ﷺ نزل بين ضبحان وعسفان فقال المشركون: إن لهؤلاء صلاة هى أحب إليهم من أبناءهم.\n** حم ت\n(فتح الباري ٤٢٣/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٤٢٣: صححه النسائى.","vol":"4","page":117},{"text":"<span data-type=\"title\" id=toc-1396>١٣٩٣ </span>- حديث أبى عياش الزرقى قال: كنا مع النبى ﷺ بعسفان فصلى بنا الظهة وعلى المشركين يومئذ خالد بن الوليد، فقالوا: لقد أصبنا منهم غفلة ثم قال: إن لهم صلاة بعد هذه هى أحب إليهم من أموالهم وأبناءهم، فنزلت صلاة الخوف بين الظهر والعصر فصلى بنا العصر ففرقنا فرقتين.\n** حم د ت ن جه\n(فتح الباري ٤٢٣/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٤٢٣: رواه أحمد وأصحاب السنن وصححه ابن حبان.","vol":"4","page":118},{"text":"<span data-type=\"title\" id=toc-1397>١٣٩٤ </span>- عن أبى سعيد الخدرى قال: لما كان بالحديبية قال النبى ﷺ: \" لا توقدوا نارا بليل \"، فلما كان بعد ذلك قال: \" أوقدوا واصطنعوا فإنه لا يدرك قوم بعد كم صاعكم ولا مدكم.\n** حم\n(فتح الباري ٤٤٣/٧)\n** إسناده حسن","vol":"4","page":119},{"text":"<span data-type=\"title\" id=toc-1398>١٣٩٥ </span>- عن نافع أن عمر بلغه أن قوما يأتون الشجرة فيصلون عندها فتوعدهم، ثم أمر بقطعها فقطعت.\n** سعد\n(فتح الباري ٤٤٨/٧)\n** إسناده صحيح","vol":"4","page":120},{"text":"<span data-type=\"title\" id=toc-1399>١٣٩٦ </span>- عن الشعبى قال: كان أول من انتهى إلى النبى ﷺ لما دعا الناس إلى المصالحة.\n** هق فى الدلائل\n(فتح الباري ٤٤٩/٧)\n** مرسل","vol":"4","page":121},{"text":"<span data-type=\"title\" id=toc-1400>١٣٩٧ </span>- عن عمران بن حصين: كان يحث فى خطبته على الصدقة وينهى عن المثلة.\n** حم\n(فتح الباري ٤٥٩/٧)\n** إسناده قوى","vol":"4","page":122},{"text":"<span data-type=\"title\" id=toc-1401>١٣٩٨ </span>- حديث أبى سعيد الخدرى قال: خرجنا مع النبى ﷺ إلى خيبر لثمان عشرة من رمضان.... الحديث.\n** سعد شب\n(فتح الباري ٤٦٤/٧)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٧ / ٤٦٥: إسناده حسن، إلا أنه خطأ ولعلها كانت إلى حنين فتصحفت.","vol":"4","page":123},{"text":"<span data-type=\"title\" id=toc-1402>١٣٩٩ </span>- حديث ابن عمر: أن النبى ﷺ لما ترك من ترك من أهل خيبر على أن لا يكتموه شيئا من أموالهم فإن فعلوا فلا ذمة لهم ولا عهد، قال: فغيبوا مسكا فيه مال وحلى لحيى بن أخطب كان احتمله معه إلى خيبر، فسألهم عنه فقالوا: أذهبته النفقات، فقال: العهد قريب والمال أكثر من ذلك قال: فوجد بعد ذلك فى خربة، فقتل النبى ﷺ ابنى أبى الحقيق، وأحدهما زوج صفية.\n** هق\n(فتح الباري ٤٧٩/٧)\n** إسناده رجاله ثقات","vol":"4","page":124},{"text":"<span data-type=\"title\" id=toc-1403>١٤٠٠ </span>- عن عائشة قالت: كانت صفية من الصفى.\n** د حم\n(فتح الباري ٤٧٩/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٤٧٩: صححه أحمد وابن حبان والحاكم.","vol":"4","page":125},{"text":"<span data-type=\"title\" id=toc-1404>١٤٠١ </span>- عن محمد بن سيرين: كان يضرب للنبى ﷺ بسهم مع المسلمين والصفى يؤخذ له رأس من الخمس قبل كل شىء.\n** د\n(فتح الباري ٤٨٠/٧)\n** إسناده صحيح","vol":"4","page":126},{"text":"<span data-type=\"title\" id=toc-1405>١٤٠٢ </span>- عن أبى بردة عن أبيه خرجنا إلى رسول الله ﷺ حتى جئنا مكة أنا وأخوك وأبو عامر بن قيس، وأبو رهم ومحمد بن قيس وأبو بردة وخمسون من الأشعريين، وستة من عك ثم خرجنا فى البحر حتى أتينا المدينة.\n** ابن منده\n(فتح الباري ٤٨٥/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٤٨٥: صححه ابن حبان من هذا الوجه.","vol":"4","page":127},{"text":"<span data-type=\"title\" id=toc-1406>١٤٠٣ </span>- عن الشعبى قال: قالت أسماء بنت عميس: يارسول الله إن رجالا يفخرون علينا ويزعمون أنا لسنا من المهاجرين الأولين، فقال: \" بل لكم هجرتان، هاجرتم إلى أرض الحبشة ثم هاجرتم بعد ذلك \".\n** سعد\n(فتح الباري ٤٨٦/٧)\n** إسناده صحيح","vol":"4","page":128},{"text":"<span data-type=\"title\" id=toc-1407>١٤٠٤ </span>- حديث أبى سعيد الخدرى: أن عليا بايع أبا بكر فى أول الأمر.\n** لم\n(فتح الباري ٤٩٥/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٤٩٥: صححه ابن حبان وغيره.","vol":"4","page":129},{"text":"<span data-type=\"title\" id=toc-1408>١٤٠٥ </span>- عن ابن عمر قال: كانت عمرة القضية فى ذى القعدة سنة سبع.\n** يعقوب بن سفيان فى تاريخه\n(فتح الباري ٥٠٠/٧)\n** إسناده حسن","vol":"4","page":130},{"text":"<span data-type=\"title\" id=toc-1409>١٤٠٦ </span>- عن أنس: أن النبى ﷺ دخل مكة فى عمرة القضاء وعبد الله بن رواحة بين يديه يمشى وهو يقول: خلوا بنى الكفار عن سبيله اليوم نضربكم على تنزيله ضربا يزيل الهام عن مقيله ويذهل الخليل عن خليله فقال له عمر: يا بن رواحة بين يدى رسول الله ﷺ وفى حرم الله تقول الشعر؟ فقال له النبى ﷺ: \" خل عنه يا عمر فلهو أسرع فيهم من نضح النبل \".\n** عب بز ت ن\n(فتح الباري ٥٠٢/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٥٠٢: قال الترمذى: حديث حسن غريب، وقد صححه ابن حبان من الوجهين.","vol":"4","page":131},{"text":"<span data-type=\"title\" id=toc-1410>١٤٠٧ </span>- قوله ﷺ لكاتبه: \" ضع القلم على أذنك فإنه أذكر لك \".\n** لم\n(فتح الباري ٥٠٤/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٥٠٤: قال عياض: هذا وإن لم يثبت أنه كتب فلا يبعد أن يرزق علم وضع الكتابة، فإنه أوتى علم كل شىء أهـ. وأجاب الجمهور بضعف هذه الأحاديث.","vol":"4","page":132},{"text":"<span data-type=\"title\" id=toc-1411>١٤٠٨ </span>- قوله ﷺ لمعاوية: \" ألق الدواه وحرف القلم وأقم الباء وفرق السين ولا تعور الميم \".\n** لم\n(فتح الباري ٥٠٤/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٥٠٤: قال عياض: هذا وإن لم يثبت أنه كتب فلا يبعد أن يرزق على وضع الكتابة فإنه أوتى علم كل شىء أهـ.","vol":"4","page":133},{"text":"<span data-type=\"title\" id=toc-1412>١٤٠٩ </span>- قوله ﷺ: \" لا تمد بسم الله \".\n** لم\n(فتح الباري ٥٠٤/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٥٠٤: قال عياض: هذا وإن لم يثبت أنه كتب فلا يبعد أن يرزق علم وضع الكتابة، فإنه أوتى علم كل شىء أهـ. وأجاب الجمهور بضعف هذه الأحاديث.","vol":"4","page":134},{"text":"<span data-type=\"title\" id=toc-1413>١٤١٠ </span>- عن الحسن: فقال على لفاطمة وهى فى هودجها: أمسكيها عندك.\n** ك\n(فتح الباري ٥٠٦/٧)\n** مرسل","vol":"4","page":135},{"text":"<span data-type=\"title\" id=toc-1414>١٤١١ </span>- عن محمد بن على بن الحسين الباقر: بينما بنت حمزة تطوف فى الرجال إذ أخذ على بيدها فألقاها إلى فاطمة فى هودجها.\n** سعد\n(فتح الباري ٥٠٦/٧)\n** إسناده صحيح","vol":"4","page":136},{"text":"<span data-type=\"title\" id=toc-1415>١٤١٢ </span>- عن على: فقام جعفر فحجل حول النبى ﷺ دار عليه، فقال النبى ﷺ: \" ماهذا؟ \"، قال: شىء رأيت الحبشة يضعونه بملوكهم.\n** حم\n(فتح الباري ٥٠٧/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٥٠٧: فى حديث على عند أحمد وكذا فى مرسل الباقر.","vol":"4","page":137},{"text":"<span data-type=\"title\" id=toc-1416>١٤١٣ </span>- حديث عبد الله بن جعفر: إن قبل زيد فأميركم جعفر.\n** حم ن\n(فتح الباري ٥١١/٧)\n** إسناده صحيح","vol":"4","page":138},{"text":"<span data-type=\"title\" id=toc-1417>١٤١٤ </span>- حديث أبى قتادة قال: بعث رسول الله ﷺ جيش الأمراء وقال: \" عليكم زيد بن حارثة فإن أصيب زيد فجعفر.... \" فذكر الحديث وفيه: فوثب جعفر فقال: بأبى أنت وأمى يارسول الله، ماكنت أرهب أن تستعمل على زيدا، قال: امض فإنك لا تدرى أى ذلك خير.\n** حم ن\n(فتح الباري ٥١١/٧)\n** قال الحافظ فى \" الفتح \" ٧ / ٥١١: صححه ابن حبان.","vol":"4","page":139},{"text":"<span data-type=\"title\" id=toc-1418>١٤١٥ </span>- عن رجل من بنى مرة قال: والله لكأنى أنظر إلى جعفر بن أبى طالب حين اقتحم عن فرس له شقراء فعقر لها ثم تقدم، فقاتل حتى قتل.\n** ابن إسحق د\n(فتح الباري ٥١١/٧)\n** إسناده حسن","vol":"4","page":140},{"text":"<span data-type=\"title\" id=toc-1419>١٤١٦ </span>- عن عائشة: قالت عائشة: وعرفت أنه لا يقدر أن يحثى فى أفواهن التراب، قالت: وربما ضر التكلف أهله.\n** ابن إسحق\n(فتح الباري ٥١٥/٧)\n** إسناده صحيح","vol":"4","page":141},{"text":"<span data-type=\"title\" id=toc-1420>١٤١٧ </span>- عن عكرمة: لما وادع رسول الله ﷺ أهل مكة وكانت خزاعة فى صلحه وبنو بكر فى صلح قريش، فكان بينهم قتال فأمدتهم قريش بسلاح وطعام، فظهروا على خزاعة وقتلوا منهم، قال: وجاء وفد خزاعة إلى النبى ﷺ فدعاه إلى النصر وذكر الشعر.\n** شب\n(فتح الباري ٥٢٠/٧)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٧ / ٥٢٠: أخرجه عبد الرزاق من طريق مقسم عن ابن عباس مطولا وليس فيه الشعر.","vol":"4","page":142},{"text":"<span data-type=\"title\" id=toc-1421>١٤١٨ </span>- عن أبى سلمة: ثم قال النبى ﷺ لعائشة: \" جهزينى ولا تعلمى بذلك أحدا \"، فدخل عليه أبو بكر فأنكر بعض شأنها، فقال: ماهذا\nفقالت له، فقال: والله ماانقضت الهدنة بيننا فذكر ذلك للنبى ﷺ فذكر له أنهم أول من غدر ثم أمر بالطرق فحبست فعمى على أهل مكة لا يأتيهم خبر.\n** شب\n(فتح الباري ٥٢٠/٧)\n** مرسل","vol":"4","page":143},{"text":"<span data-type=\"title\" id=toc-1422>١٤١٩ </span>- أن حاطبا كتب إلى سهيل بن عمرو وصفوان بن أمية وعكرمة أن رسول الله ﷺ أذن فى الناس بالغزو، ولا أراه يريد غيركم، وقد أحببت أن يكون لى عندكم يد.\n** الواقدى\n(فتح الباري ٥٢١/٧)\n** مرسل","vol":"4","page":144},{"text":"<span data-type=\"title\" id=toc-1423>١٤٢٠ </span>- عن أبى سعيد قال: خرجنا مع النبى ﷺ عام الفتح لليلتين خلتا من شهر رمضان.\n** م\n(فتح الباري ٤/٨)\n** إسناده صحيح","vol":"4","page":145},{"text":"<span data-type=\"title\" id=toc-1424>١٤٢١ </span>- عن عروة: ثم خرج رسول الله ﷺ فى إثنى عشر ألفا من المهاجرين والأنصار وأسلم وغفار ومزينة وجهينة وسليم.\n** ابن إسحق ابن عائذ\n(فتح الباري ٤/٨)\n** مرسل","vol":"4","page":146},{"text":"<span data-type=\"title\" id=toc-1425>١٤٢٢ </span>- عن أبى سلمة: وكان حرس رسول الله ﷺ نفرا من الأنصار وكان عمر بن الخطاب عليهم تلك الليلة فجاءوا بهم إليه، فقالوا: جئناك بنفر أخذناهم من أهل مكة، فقال عمر: والله لو جئتمونى بأبى سفيان مازدتم قالوا: قد أتيناك بأبى سفيان.\n** لم\n(فتح الباري ٧/٨)\n** مرسل","vol":"4","page":147},{"text":"<span data-type=\"title\" id=toc-1426>١٤٢٣ </span>- عن أبى سلمة: مرت جهينة فقال: \" أى عباس من هؤلاء؟ \"، قال: هذه جهينة، قال: \" مالى والجهينة؟، والله ماكان بينى وبينهم حرب قط \".\n** لم\n(فتح الباري ٨/٨)\n** مرسل","vol":"4","page":148},{"text":"<span data-type=\"title\" id=toc-1427>١٤٢٤ </span>- حديث الزبير: أن النبى ﷺ رفعها إليه فدخل مكة بلواءين.\n** يع\n(فتح الباري ٩/٨)\n** إسناده ضعيف جدا","vol":"4","page":149},{"text":"<span data-type=\"title\" id=toc-1428>١٤٢٥ </span>- عن جابر: أنه سئل هل غنمتم يوم الفتح شيئا؟، قال: لا.\n** د\n(فتح الباري ١٣/٨)\n** إسناده حسن","vol":"4","page":150},{"text":"<span data-type=\"title\" id=toc-1429>١٤٢٦ </span>- حديث السائب بن يزيد، قال: رأيت رسول الله ﷺ استخرج من تحت أستار الكعبة عبد الله بن خطل فضربت عنقه صبرا بين زمزم ومقام إبراهيم وقال: \" لا يقتلن قرشى بعد هذا صبرا \".\n** عمر بن شبة فى كتاب مكة\n(فتح الباري ١٦/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ١٦: رجاله ثقات إلا أن فى أبى معشر مقالا.","vol":"4","page":151},{"text":"<span data-type=\"title\" id=toc-1430>١٤٢٧ </span>- حديث ابن عمر: فيسقط الصنم ولا يمسه.\n** الفاكهى\n(فتح الباري ١٧/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ١٧: صححه ابن حبان.","vol":"4","page":152},{"text":"<span data-type=\"title\" id=toc-1431>١٤٢٨ </span>- عن ابن جريج: أخبرنى عمرو بن دينار أنه بلغه أن النبى ﷺ أمر بطمس الصور التى كانت فى البيت.\n** عمر بن شبة فى كتاب مكة\n(فتح الباري ١٧/٨)\n** إسناده صحيح","vol":"4","page":153},{"text":"<span data-type=\"title\" id=toc-1432>١٤٢٩ </span>- عن الزهرى أن النبى ﷺ قال لعثمان يوم الفتح: \" ائتنى بمفتاح الكعبة \"، فأبطأ عليه ورسول الله ﷺ ينتظره، حتى أنه ليتحدر منه مثل الجمان من العرق ويقول: \" ما يحبسه \" فسعى إليه رجل، وجعلت المرأة التى عنده المفتاح وهى أم عثمان وأسمها سلافة بنت سعيد تقول: إن أخذه منكم لا يعطيكموه أبدا فلم يزل بها حتى أعطت المفتاح فجاء به ففتح ثم دخل البيت ثم خرج فجلس عند السقاية فقال على: إنا أعطينا النبوة والسقاية والحجابة، ما قوم أعظم نصيبا منا، فكره النبى ﷺ مقالته، ثم دعا عثمان بن طلحة فدفع المفتاح إليه.\n** عب طب\n(فتح الباري ١٨/٨)\n** مرسل","vol":"4","page":154},{"text":"<span data-type=\"title\" id=toc-1433>١٤٣٠ </span>- عن صفية بنت شيبة قالت: لما نزل رسول الله ﷺ واطمأن الناس خرج حتى جاء البيت فطاف به، فلما قضى طوافه دعا عثمان بن طلحة فأخذ منه مفتاح الكعبة ففتح له فدخلها، ثم وقف على باب الكعبة فخطب.\n** ابن إسحق\n(فتح الباري ١٨/٨)\n** إسناده حسن","vol":"4","page":155},{"text":"<span data-type=\"title\" id=toc-1434>١٤٣١ </span>- عن عبد الرحمن بن سياط: أن النبى ﷺ دفع مفتاح الكعبة إلى عثمان فقال: \" خذها خالدة مخلدة، إنى لم أدفعها إليكم ولا ينزعها منكم إلا ظالم \".\n** ابن عائذ\n(فتح الباري ١٩/٨)\n** مرسل","vol":"4","page":156},{"text":"<span data-type=\"title\" id=toc-1435>١٤٣٢ </span>- حديث سهل بن الحنظلية: أنهم ساروا مع النبى ﷺ إلى حنين فأطنبوا السير فجاء رجل فقال: إنى انطلقت من بين أيديكم حتى طلعت جبل كذا وكذا فإذا أنا بهوازن عن بكرة أبيهم بظعنهم ونعمهم وشائهم قد اجتمعوا إلى حنين فتبسم رسول الله ﷺ وقال: \" تلك غنيمة المسلمين غدا إن شاء الله تعالى \".\n** د\n(فتح الباري ٢٧/٨)\n** إسناده حسن","vol":"4","page":157},{"text":"<span data-type=\"title\" id=toc-1436>١٤٣٣ </span>- عن الحكم بن عتيبة قال: لما فر الناس يوم حنين جعل النبى ﷺ يقول: \" أنا النبى لا كذب، أنا ابن عبد المطلب \"، فلم يبق معه إلا أربعة نفر ثلاثة من بنى هاشم ورجل من غيرهم: على والعباس بين يديه وأبو سفيان بن الحارث أخذ بالعنان، وابن مسعود على الجانب الأيسر، قال: وليس يقبل نحوه أحد إلا قتل.\n** شب\n(فتح الباري ٢٩/٨)\n** مرسل","vol":"4","page":158},{"text":"<span data-type=\"title\" id=toc-1437>١٤٣٤ </span>- حديث ابن عمر: لقد رأيتنا يوم حنين وإن الناس لمولين وما مع رسول الله ﷺ مائة رجل.\n** ت\n(فتح الباري ٢٩/٨)\n** إسناده حسن","vol":"4","page":159},{"text":"<span data-type=\"title\" id=toc-1438>١٤٣٥ </span>- أن النبى ﷺ خطب عليه امرأة من الأنصار إلى أبيها فقال: حتى أستأمر أمها، قال: \" فنعم إذا \"، قال: فذهب إلى امرأته فذكر لها فقالت: لا ماالله إذا وقد منعناها فلانا ... الحديث.\n** لم\n(فتح الباري ٣٩/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٣٩: صححه ابن حبان.","vol":"4","page":160},{"text":"<span data-type=\"title\" id=toc-1439>١٤٣٦ </span>- لما انهزم المشركون انحاذ دريد بن الصمة فى ستمائة نفس على أكمة فرأوا كتيبة، فقال: خلوها لى فخلوهم، فقال: هذه قطاعة ولا بأس عليكم ثم\nرأوا كتيبة مثل ذلك، فقال: هذه سليم، ثم رأوا فارسا وحده فقال: خلوه لى، فقالوا: معتجر بعمامة سوداء، فقال: هذا الزبير بن العوام، وهو\nقاتلكم ومخرجكم من مكانكم هذا، قال: فالتفت الزبير فرآهم، فقال: علام هؤلاء ههنا فمضى إليهم وتبعه جماعة فقتلوا منهم ثلاثمائة فخر رأس دريد بن\nالصمة فجعل بين يديه.\n** بز\n(فتح الباري ٤٢/٨)\n** إسناده حسن","vol":"4","page":161},{"text":"<span data-type=\"title\" id=toc-1440>١٤٣٧ </span>- عن أبى موسى الأشعرى: لما هزم الله المشركين يوم حنين بعث رسول الله ﷺ على الخيل الطلب أبا عامر الأشعرى وأنا معه فقتل ابن دريد أبا عامر، فعدلت إليه فقتلته وأخذت اللواء.٠\n** ابن عائذ طس\n(فتح الباري ٤٣/٨)\n** إسناده حسن","vol":"4","page":162},{"text":"<span data-type=\"title\" id=toc-1441>١٤٣٨ </span>- عن ابن الزبير قال: لما حاصر النبى ﷺ الطائف قال أصحابه: يارسول الله أحرقتنا نبال ثقيف فادع الله عليهم فقال: \" اللهم اهد ثقيف \".\n** شب\n(فتح الباري ٤٥/٨)\n** مرسل","vol":"4","page":163},{"text":"<span data-type=\"title\" id=toc-1442>١٤٣٩ </span>- عن أنس: أن النبى ﷺ أعطى أبا سفيان وعيينة، والأقرع وسهيل بن عمرو فى آخرين يوم حنين، فقالت الأنصار: سيوفنا تقطر من دمائهم وهم يذهبون بالمغنم ... فذكر الحديث وفيه: ثم قال: \" أقلتم كذا وكذا \" قالوا: نعم.\n** حم\n(فتح الباري ٥٠/٨)\n** إسناده على شرط مسلم","vol":"4","page":164},{"text":"<span data-type=\"title\" id=toc-1443>١٤٤٠ </span>- عن أنس: \" أفلا تقولون جئتنا خائفا فآمناك وطريدا فآويناك، ومخذولا فنصرناك \"، فقالوا: بل المن علينا لله ولرسوله.\n** حم\n(فتح الباري ٥١/٨)\n** إسناده صحيح","vol":"4","page":165},{"text":"<span data-type=\"title\" id=toc-1444>١٤٤١ </span>- حديث ابن عباس: فقال: إنى لست منهم، إنى عشقت امرأة منهم فدعونى أنظر إليها نظرة، قال فيه: فضربوا عنقه، فجاءت المرأى فوقعت عليه فشهقت شهقة أو شهقتين ثم ماتت، فذكروا ذلك للنبى ﷺ فقال: \" أما كان فيكم رجل رحيم \".\n** ن هق فى الدلائل\n(فتح الباري ٥٨/٨)\n** إسناده صحيح","vol":"4","page":166},{"text":"<span data-type=\"title\" id=toc-1445>١٤٤٢ </span>- عن أبى سعيد الخدرى قال: بعث رسول الله ﷺ علقمة بن مجزز على بعث أنا فيهم، حتى انتهينا إلى رأس غزاتنا أو كنا ببعض الطريق أذن لطائفة من الجيش وأمر عليهم عبد الله بن حذافة السهمى وكان من أصحاب بدر وكانت فيه دعابة.\n** حم جه\n(فتح الباري ٥٨/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٥٨: صححه ابن خزيمة وابن حبان والحاكم.","vol":"4","page":167},{"text":"<span data-type=\"title\" id=toc-1446>١٤٤٣ </span>- عن عمرو بن العاص قال: بعث إلى النبى ﷺ يأمرنى أن أخذ ثيابى وسلاحى فقال: \" يا عمرو إنى أريد أن أبعثك على جيش فيغنمك الله ويسلمك \"، قلت: إنى لم أسلم رغبة فى المال، قال: \" نعم المال الصالح للمرء الصالح \".\n** حم خد\n(فتح الباري ٧٥/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٧٥: صححه أبو عوانة وابن حبان والحاكم.","vol":"4","page":168},{"text":"<span data-type=\"title\" id=toc-1447>١٤٤٤ </span>- حديث سفينة أن النبى ﷺ قال: \" الخلافة ثلاثون سنة ثم تصير ملكا عضوضا \".\n** حم د ت ن جه\n(فتح الباري ٧٧/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٧٧: أخرجه أحمد وأصحاب السنن وصححه ابن حبان وغيره.","vol":"4","page":169},{"text":"<span data-type=\"title\" id=toc-1448>١٤٤٥ </span>- نزلت براءة وقد بعث النبى ﷺ عليا على الحج، فقيل لو بعثت بها إلى أبى بكر فقال: \" لا يؤدى عنى إلا رجل من أهل بيتى \"، ثم دعا عليا فقال: \" اخرج بصدر براءة، وأذن فى الناس يوم النحر بمنى إذا اجتمعوا \".\n** إبن إسحق\n(فتح الباري ٨٣/٨)\n** إسناده مرسل","vol":"4","page":170},{"text":"<span data-type=\"title\" id=toc-1449>١٤٤٦ </span>- من طريق زيد بن يشيع قال: سألت عليا بأى شىء بعثت فى الحجة؟، قال: بأربع: لا يدخل الجنة إلا نفس مؤمنة ولا يطوف بالبيت عريان، ولا يحج بعد العام مشرك ومن كان بينه وبين رسول الله ﷺ عهد فعهده إلى مدته.\n** ت\n(فتح الباري ٨٣/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٨٣: أخرجه الترمذى من هذا الوجه وصححه.","vol":"4","page":171},{"text":"<span data-type=\"title\" id=toc-1450>١٤٤٧ </span>- عن الشعبى: أن النبى ﷺ قال: \" لقد أتانى البشير بهلكة أهل نجران لو تموا على الملاعنة \"، ولما غدا عليهم، أخذ بيد حسن وحسين وفاطمة تمشى خلفه للملاعنة.\n** شب\n(فتح الباري ٩٤/٨)\n** مرسل","vol":"4","page":172},{"text":"<span data-type=\"title\" id=toc-1451>١٤٤٨ </span>- عن ابن مسعود قال: شهدت رسول الله ﷺ يدعو لهذا الحى من النخع أو يثنى عليهم حتى تمنيت أنى رجل منهم.\n** حم بز\n(فتح الباري ١٠٠/٨)\n** إسناده حسن","vol":"4","page":173},{"text":"<span data-type=\"title\" id=toc-1452>١٤٤٩ </span>- عن الثورى: أن النبى ﷺ حج قبل أن يهاجر حججا.\n** ك\n(فتح الباري ١٠٤/٨)\n** إسناده صحيح","vol":"4","page":174},{"text":"<span data-type=\"title\" id=toc-1453>١٤٥٠ </span>- عن عبد الرحمن بن غنم: إن اليهود قالوا: يا أبا القاسم إن كنت صادقا فالحق بالشام فإنها أرض المحشر وأرض الأنبياء فغزا تبوك لا يريد إلا الشام فلما بلغ تبوك أنزل الله تعالى الآيات من سورة بنى إسرائيل (وإن كادوا ليستفزونك من الأرض ليخرجوك منها) الآية.\n** أبو سعيد فى شرف المصطفى هق فى الدلائل\n(فتح الباري ١١٢/٨)\n** إسناده حسن","vol":"4","page":175},{"text":"<span data-type=\"title\" id=toc-1454>١٤٥١ </span>- فى رواية عطاء بن أبى رباح، فقال: \" يا على اخلفنى فى أهلى واضرب وخذ وعظ \"، ثم دعا نساءه فقال: \" اسمعن لعلى وأطعن \".\n** ك فى الأكليل\n(فتح الباري ١١٢/٨)\n** مرسل","vol":"4","page":176},{"text":"<span data-type=\"title\" id=toc-1455>١٤٥٢ </span>- \" إذا أراد الله بعبد خيرا عجل له عقوبته فى الدنيا، وإذا أراد به شرا أمسك عنه عقوبته فيرد القيامة بذنوبه \"\n** لم\n(فتح الباري ١٢٤/٨)\n** صحيح","vol":"4","page":177},{"text":"<span data-type=\"title\" id=toc-1456>١٤٥٣ </span>- من طريق عبد الله بن عيسى عن داود بن أبى هند عن عكرمة عن ابن عباس فى صفة اتخاذ الخاتم وفيه: وبعث كتاباإلى كسرى بن هرمز بعث به مع عمر بن الخطاب.\n**\n(فتح الباري ١٢٧/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ١٢٧: عبد الله ضعيف فإن ثبت فلعله كتب إلى ملك فارس مرتين.","vol":"4","page":178},{"text":"<span data-type=\"title\" id=toc-1457>١٤٥٤ </span>- قول النسوة لما قدم النبى ﷺ المدينة: طلع البدر علينا من ثنيات الوداع.\n** الحلبيات\n(فتح الباري ١٢٩/٨)\n** منقطع","vol":"4","page":179},{"text":"<span data-type=\"title\" id=toc-1458>١٤٥٥ </span>- من مرسل طاوس رفعه: \" خيرت بين أن أبقى حتى أرى مايفتح على أمتى وبين التعجيل فاخترت التعجيل \".\n** عب\n(فتح الباري ١٣٧/٨)\n** مرسل","vol":"4","page":180},{"text":"<span data-type=\"title\" id=toc-1459>١٤٥٦ </span>- حديث جابر: سأل كعب الأحبار عليا ماكان آخر ما تكلم به ﷺ فقال: أسندته إلى صدرى فوضع رأسه على منكبى فقال: \" الصلاة الصلاة \"، فقال كعب كذلك آخر عهد الأنبياء.\n** سعد\n(فتح الباري ١٣٩/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ١٣٩: فى سنده الواقدى وحرم بن عثمان وهما متروكان.","vol":"4","page":181},{"text":"<span data-type=\"title\" id=toc-1460>١٤٥٧ </span>- عن الواقدى عن عبد الله بن محمد بن عمر بن على عن أبيه عن جده قال: قال رسول الله ﷺ فى مرضه: \" ادعوا إلى أخى \"، فدعى له على فقال: \" أدن منى \"، قال: فلم يزل مستندا إلى وإنه ليكلمنى حتى نزل به وثقل فى حجرى فصحت: ياعباس أدركنى فإنى هالك، فجاء العباس فكان جهدهما جميعا أن أضجعاه.\n**\n(فتح الباري ١٣٩/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ١٣٩: فيه انقطاع مع الواقدى، عبد الله فيه لين.","vol":"4","page":182},{"text":"<span data-type=\"title\" id=toc-1461>١٤٥٨ </span>- عن على بن الحسين: قبض ورأسه فى حجر على.\n** لم\n(فتح الباري ١٣٩/٨)\n** منقطع\n** قال الحافظ فى \" الفتح \" ٨ / ١٣٩: فيه انقطاع.","vol":"4","page":183},{"text":"<span data-type=\"title\" id=toc-1462>١٤٥٩ </span>- عن أبى الحويرث عن أبيه عن الشعبى: مات ورأسه فى حجر على.\n** لم\n(فتح الباري ١٣٩/٨)\n** منقطع\n** قال الحافظ فى \" الفتح \" ٨ / ١٣٩: فيه الواقدى والإنقطاع، وأبو الحويرث إسمه عبد الرحمن بن معاوية بن الحارث المدنى قال مالك: ليس بثقة وأبوه لا يعرف حاله.","vol":"4","page":184},{"text":"<span data-type=\"title\" id=toc-1463>١٤٦٠ </span>- عن أبى غطفان: سألت ابن عباس قال: توفى رسول الله ﷺ وهو على صدر على، قال: فقلت: فإن عروة حدثنى عن عائشة قالت: توفى النبى ﷺ بين سحرى ونحرى فقال ان عباس: لقد توفى وإنه لمستند إلى صدر على وهو الذى غسله وأخى الفضل وأبى أبى أن يحضر.\n**\n(فتح الباري ١٣٩/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ١٣٩: فيه الواقدى وسليمان لا يعرف حاله، وأبو غطفان بفتح المعجمة ثم المهملة اسمه سعد وهو مشهور بكنيته وثقه النسائى.","vol":"4","page":185},{"text":"<span data-type=\"title\" id=toc-1464>١٤٦١ </span>- من طريق حبة العدنى عن على: أسندته إلى صدرى فسالت نفسه.\n** ك فى الإكليل\n(فتح الباري ١٣٩/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ١٣٩: حبة ضعيف.","vol":"4","page":186},{"text":"<span data-type=\"title\" id=toc-1465>١٤٦٢ </span>- عن الزهرى أن فاطمة هى التى خاطبت أمهات المؤمنين بذلك فقالت لهن: أنه يشق عليه الإختلاف.\n** سعد\n(فتح الباري ١٤١/٨)\n** إسناده صحيح","vol":"4","page":187},{"text":"<span data-type=\"title\" id=toc-1466>١٤٦٣ </span>- من تصبح بسبع تمرات من عجوة لم يضره ذلك اليوم سم ولا سحر.\n** لم\n(فتح الباري ١٤١/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ١٤١: قد ثبت حديث من تصبح.","vol":"4","page":188},{"text":"<span data-type=\"title\" id=toc-1467>١٤٦٤ </span>- من مرسل أبى جعفر: أنه ﷺ قال: \" أين أكون غدا \" كررها فعرفت أزواجه أنه إنما يريد عائشة، فقلن: يارسول الله قد وهبنا أياما لأختنا عائشة.\n** شب\n(فتح الباري /)\n** مرسل","vol":"4","page":189},{"text":"<span data-type=\"title\" id=toc-1468>١٤٦٥ </span>- فى مرسل الشعبى: فسأله من يستخلف، فإن استخلف منا فذاك. وفى مرسل الشعبى: وإلا أوصى بنا فحفظنا من بعده.... وفى آخره: فلما قبض النبى ﷺ قال العباس لعلى: أبسط يدك أبايعك تبايعك الناس فلم يفعل.\n** سعد\n(فتح الباري ١٤٣/٨)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٨ / ١٤٣: وزاد عبد الرزاق عن ابن عيينة قال: قال الشعبى: لو أن عليا سأله عنها كان خيرا له من ماله وولده.","vol":"4","page":190},{"text":"<span data-type=\"title\" id=toc-1469>١٤٦٦ </span>- عن ابن أبى ليلى قال: سمعت عليا يقول: لقينى العباس - فذكر نحو القصة التى فى هذا الحديث باختصار وفى آخرها - قال: سمعت عليا يقول بعد ذلك: يا ليتنى أطعت عباسا يا ليتنى أطعت عباسا.\n** فوائد أبى الطاهر الذهلى\n(فتح الباري ١٤٣/٨)\n** إسناده جيد","vol":"4","page":191},{"text":"<span data-type=\"title\" id=toc-1470>١٤٦٧ </span>- عن أسماء بنت عميس قالت: إن أول مااشتكى كان فى بيت ميمونة فاشتد مرضه حتى أغمى عليه فتشاورن فى لده فلدوه فلما أفاق قال: \" هذا فعل نساء جئن من هنا وأشار إلى الحبشة وكانت أسماء منهن، فقالوا: كنا نتهم بك ذات الجنب فقال: \" ماكان الله ليعزبنى به لا يبقى أحد فى البيت إلا لد \" قال: فلقد التدت ميمونة وهى صائمة.\n** عب\n(فتح الباري ١٤٨/٨)\n** إسناده صحيح","vol":"4","page":192},{"text":"<span data-type=\"title\" id=toc-1471>١٤٦٨ </span>- عن عائشة: أن النبى ﷺ مات من ذات الجنب.\n** يع\n(فتح الباري ١٤٨/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ١٤٨: ضعف ما رواه أبو يعلى بسند فيه ابن لهيعة.","vol":"4","page":193},{"text":"<span data-type=\"title\" id=toc-1472>١٤٦٩ </span>- قال أبو سعيد: وما نفضنا أيدينا من دفنه حتى أنكرنا قلوبنا.\n** بز\n(فتح الباري ١٤٩/٨)\n** إسناده جيد","vol":"4","page":194},{"text":"<span data-type=\"title\" id=toc-1473>١٤٧٠ </span>- عن ابن عباس: إن السبع المثانى هى السبع الطوال.\n** ن\n(فتح الباري ١٥٨/٨)\n** إسناده صحيح","vol":"4","page":195},{"text":"<span data-type=\"title\" id=toc-1474>١٤٧١ </span>- عن ابن عباس قال: راعنا بلسان اليهود السب القبيح فسمع سعد بن معاذ ناسا من اليهود خاطبوا بها النبى ﷺ فقال: لئن سمعتها من أحد منكم لأضربن عنقه\n** أبو نعيم فى الدلائل\n(فتح الباري ١٦٣/٨)\n** إسناده ضعيف جدا","vol":"4","page":196},{"text":"<span data-type=\"title\" id=toc-1475>١٤٧٢ </span>- عن أنس مرفوعا: \" أرحم أمتى بأمتى أبو بكر - وفيه - وأقرؤهم لكتاب الله أبى بن كعب \".\n** ت\n(فتح الباري ١٦٧/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ١٦٧: صححه الترمذى، لكن قال غيره: إنم الصواب إرساله.","vol":"4","page":197},{"text":"<span data-type=\"title\" id=toc-1476>١٤٧٣ </span>- عن قتادة عن النبى ﷺ مرسلا: \" أرحم أمتى بأمتى أبو بكر وأقضاهم على.. \" الحديث.\n** عب\n(فتح الباري ١٦٧/٨)\n** مرسل","vol":"4","page":198},{"text":"<span data-type=\"title\" id=toc-1477>١٤٧٤ </span>- عن عائشة: أن المقام كان فى زمن النبى ﷺ وفى زمن أبى بكر ملتصقا بالبيت ثم أخره عمر.\n** هق\n(فتح الباري ١٦٩/٨)\n** إسناده قوى","vol":"4","page":199},{"text":"<span data-type=\"title\" id=toc-1478>١٤٧٥ </span>- عن مجاهد: أن النبى ﷺ هو الذى حوله.\n** ابن مردويه\n(فتح الباري ١٦٩/٨)\n** إسناده ضعيف","vol":"4","page":200},{"text":"<span data-type=\"title\" id=toc-1479>١٤٧٦ </span>- عن ابن عيينة قال: كان المقام فى سقع البيت فى عهد رسول الله ﷺ فحوله عمر، فجاء سيل فذهب به فرده عمر إليه، قال سفيان: لا أدرى أكان لاصقا بالبيت أم لا.\n** ابن أبى حاتم\n(فتح الباري ١٦٩/٨)\n** إسناده صحيح","vol":"4","page":201},{"text":"<span data-type=\"title\" id=toc-1480>١٤٧٧ </span>- عن ابن عباس قال: كانت قواعد البيت قبل ذلك.\n** الطبرى\n(فتح الباري ١٧٠/٨)\n** إسناده صحيح","vol":"4","page":202},{"text":"<span data-type=\"title\" id=toc-1481>١٤٧٨ </span>- قوله تعالى: (سيقول السفهاء من الناس ماولاهم عن قبلتهم) قال البراء وابن عباس ومجاهد: هم اليهود.\n** الطبرى\n(فتح الباري ١٧١/٨)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٨ / ١٧١: أخرج ذلك الطبرى عنهم بأسانيد صحيحة.","vol":"4","page":203},{"text":"<span data-type=\"title\" id=toc-1482>١٤٧٩ </span>- عن أبى العالية عن أبى بن كعب فى هذه الآية قال: (لتكونوا شهداء) وكانوا شهداء على الناس يوم القيامة، كانوا شهداء على قوم نوح وقوم هود، وقوم صالح وقوم شعيب وغيرهم أن رسلهم بلغتهم وأنهم كذبوا رسلهم.\n** ابن أبى حاتم\n(فتح الباري ١٧٢/٨)\n** إسناده جيد","vol":"4","page":204},{"text":"<span data-type=\"title\" id=toc-1483>١٤٨٠ </span>- عن ابن عمر مرفوعا: \" صيام رمضان كتبه الله على الأمم قبلكم \".\n** ابن أبى حاتم\n(فتح الباري ١٧٨/٨)\n** إسناده فيه مجهول","vol":"4","page":205},{"text":"<span data-type=\"title\" id=toc-1484>١٤٨١ </span>- عن مدرك بن عوف قال: إنى لعند عمر فقلت: إن لى حبارا فرمى بنفسه فى الحرب فقتل فقال الناس: ألقى بيده إلى التهلكة، فقال عمر: كذبوا لكنه اشترى الآخرة بالدنيا.\n** ابن جرير ابن المنذر\n(فتح الباري ١٨٥/٨)\n** إسناده صحيح","vol":"4","page":206},{"text":"<span data-type=\"title\" id=toc-1485>١٤٨٢ </span>- عن أبى إسحق قال: قلت للبراء: أرأيت قول الله ﷿ (ولا تلقوا بأيديكم إلى التهلكة) وهو الرجل يحمل على الكتيبة فيها ألف؟ قال: لا، ولكنه الرجل يذنب فيلقى بيده فيقول لا توبة لى.\n** ابن جرير ابن المنذر\n(فتح الباري ١٨٥/٨)\n** إسناده صحيح","vol":"4","page":207},{"text":"<span data-type=\"title\" id=toc-1486>١٤٨٣ </span>- عن العباس قال: جاء عمر فقال: يارسول الله هلكت، حولت رحلى البارحة فأنزلت هذه الآية (نساؤكم حرث لكم فأتوا حرثكم أنى شئتم) أقبل وأدبر واتق الدبر والحيضة.\n** حم ت\n(فتح الباري ١٩١/٨)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٨ / ١٩١: من وجه صحيح.","vol":"4","page":208},{"text":"<span data-type=\"title\" id=toc-1487>١٤٨٤ </span>- \" لا ينظر الله إلى رجل أتى رجلا أو امرأة فى الدبر \".\n** ت\n(فتح الباري ١٩١/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ١٩٢: صححه ابن حبان.","vol":"4","page":209},{"text":"<span data-type=\"title\" id=toc-1488>١٤٨٥ </span>- عن ابن عباس قال: صلاة الوسطى هى المغرب.\n** ابن أبى حاتم\n(فتح الباري ١٩٦/٨)\n** إسناده حسن","vol":"4","page":210},{"text":"<span data-type=\"title\" id=toc-1489>١٤٨٦ </span>- سئل ابن عمر فقال: هى كلهن فحافظوا عليهن.\n** ابن أبى حاتم\n(فتح الباري ١٩٦/٨)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٨ / ١٩٦: صححه ابن أبى حاتم.","vol":"4","page":211},{"text":"<span data-type=\"title\" id=toc-1490>١٤٨٧ </span>- عن سعيد بن المسيب قال: كان أصحاب رسول الله ﷺ مختلفين فى الصلاة الوسطى هكذا وشبك بين أصابعه.\n** ابن جرير\n(فتح الباري ١٩٧/٨)\n** إسناده صحيح","vol":"4","page":212},{"text":"<span data-type=\"title\" id=toc-1491>١٤٨٨ </span>- من طريق عبد الرحمن بن أبى سعيد عن أبيه مرفوعا: \" من سأل وله قيمة أوقية فقد ألحف \".\n** حم د ن\n(فتح الباري ٢٠٣/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٢٠٣: صححه ابن خزيمة وابن حبان.","vol":"4","page":213},{"text":"<span data-type=\"title\" id=toc-1492>١٤٨٩ </span>- حديث ابن مسعود رفعه: \" إن الربا وإن كثر فإن عاقبته إلى قلة \".\n** حم جه\n(فتح الباري ٢٠٤/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٢٠٤: صححه الحاكم.","vol":"4","page":214},{"text":"<span data-type=\"title\" id=toc-1493>١٤٩٠ </span>- عن عمر: كان من آخر مانزل من القرآن آيات الربا.\n** الطبرى\n(فتح الباري ٢٠٥/٨)\n** منقطع\n** قال الحافظ فى \" الفتح \" ٨ / ٢٠٥: هو منقطع فإن الشعبى لم يلق عمر.","vol":"4","page":215},{"text":"<span data-type=\"title\" id=toc-1494>١٤٩١ </span>- معن ابن عباس أنه كان يقرأ (ومايعلم تأويله إلا الله ويقول الراسخون فى العلم آمنا به) .\n** عب\n(فتح الباري ٢١٠/٨)\n** إسناده صحيح","vol":"4","page":216},{"text":"<span data-type=\"title\" id=toc-1495>١٤٩٢ </span>- أن هرقل أخرج لهم سفطا من ذهب عليه قفل من ذهب فأخرج منه حريرة مطوية فيها صور فعرضها عليهم إلى أن كان آخرها صورة محمد، فقلنا بأجمعنا: هذه صورة محمد، فذكر لهم أنها صور الأنبياء وأنه خاتمهم ﷺ.\n** دلائل النبوة لأبى نعيم\n(فتح الباري ٢١٩/٨٢)\n** إسناده ضعيف","vol":"4","page":217},{"text":"<span data-type=\"title\" id=toc-1496>١٤٩٣ </span>- حديث أبى هريرة: كل أمر ذى بال لا يبدأ فيه بحمد الله فهو أقطع - أى بذكر الله كما جاء فى رواية أخرى.\n** عو\n(فتح الباري ٢٢٠/٨)\n** إسناده فيه مقال\n** قال الحافظ فى \" الفتح \" ٨ / ٢٢٠: صححه ابن حبان وفى إسناده مقال، وعلى تقدير صحته فالرواية المشهورة فيه\nبلفظ حمد الله، وماعدا ذلك من الألفاظ التى ذكرهاالنووى وردت فى بعض طرق الحديث بأسانيد واهية.","vol":"4","page":218},{"text":"<span data-type=\"title\" id=toc-1497>١٤٩٤ </span>- فى مرسل سعيد بن المسيب: إن هرقل لما قرأ الكتاب قال: هذا كتاب لم أسمعه بعد سليمان ﵇.\n** شب\n(فتح الباري ٢٢٠/٨)\n** مرسل","vol":"4","page":219},{"text":"<span data-type=\"title\" id=toc-1498>١٤٩٥ </span>- عن حنظلة الكاتب أن النبى ﷺ وجه عليا وخالد بن الوليد فكتب إليه خالد فبدأ بنفسه وكتب إليه على فبدأ برسول الله ﷺ فلم يعب على واحد منهما.\n** بز\n(فتح الباري ٢٢٣/٨)\n** إسناده ضعيف","vol":"4","page":220},{"text":"<span data-type=\"title\" id=toc-1499>١٤٩٦ </span>- قال عمر: لو شاؤ الله لقال أنتم خير أمة فكنا كلتا، ولكن قال: كنتم فهى خاصة لأصحاب محمد ومن صنع صنيعهم.\n** ابن أبى حاتم الطبرى\n(فتح الباري ٢٢٥/٨)\n** منقطع","vol":"4","page":221},{"text":"<span data-type=\"title\" id=toc-1500>١٤٩٧ </span>- من حديث ابن عباس قال: هم الذين هاجروا مع النبى ﷺ.\n** عب حم ن ك\n(فتح الباري ٢٢٥/٨)\n** إسناده جيد","vol":"4","page":222},{"text":"<span data-type=\"title\" id=toc-1501>١٤٩٨ </span>- عن عكرمة قال: نزلت فى ابن مسعود وسالم مولى أبى حذيفة وأبى بن كعب ومعاذ بن جبل.\n** طب\n(فتح الباري ٢٢٥/٨)\n** منقطع\n** قال الحافظ فى \" الفتح \" ٨ / ٢٢٥: هذا موقوف فيه انقطاع.","vol":"4","page":223},{"text":"<span data-type=\"title\" id=toc-1502>١٤٩٩ </span>- عن أبى بن كعب قال: لم تكن أمة أكثر استجابر فى الإسلام من هذه الأمة.\n** الطبرى\n(فتح الباري ٢٢٥/٨)\n** إسناده حسن","vol":"4","page":224},{"text":"<span data-type=\"title\" id=toc-1503><span data-type=\"title\" id=toc-1504>١٥٠٠ </span></span>- حديث بهز بن حكيم عن أبيه عن جده: سمعت رسول الله ﷺ يقول فى هذه الآية (كنتم خير أمة أخرجت للناس) قال: \" أنتم متمون سبعين أمة أنتم خيرها وأكرمها على الله \".\n** ت جه ك\n(فتح الباري ٢٢٥/٨)\n** حسن صحيح\n** قال الحافظ فى \" الفتح \" ٨ / ٢٢٥: حسنه الترمذى وصححه الحاكم وله شاهد مرسل عن قتادة عندالطبرى رجاله ثقات.","vol":"4","page":225},{"text":"<span data-type=\"title\" id=toc-1505>١٥٠١ </span>- حديث على: أن النبى ﷺ قال: \" وجعلت أمتى خيرالأمم \".\n** حم\n(فتح الباري ٢٢٥/٨)\n** إسناده حسن","vol":"4","page":226},{"text":"<span data-type=\"title\" id=toc-1506>١٥٠٢ </span>- عن أنس: أن النبى ﷺ كان لا يقنت إلا إذا دعا لقوم أو دعا على قوم.\n** خز\n(فتح الباري ٢٢٦/٨)\n** إسناده صحيح","vol":"4","page":227},{"text":"<span data-type=\"title\" id=toc-1507>١٥٠٣ </span>- عن ابن مسعود أنه قرأ القرح بالضم.\n** ص\n(فتح الباري ٢٢٨/٨)\n** إسناده جيد","vol":"4","page":228},{"text":"<span data-type=\"title\" id=toc-1508>١٥٠٤ </span>- عن ابن عباس قال: لما رجع المشركون عن أحد قالوا: لا محمدا قتلتم ولا الكواعب ردفتم بئسما صنعتم فرجعوا فندب رسول الله ﷺ الناس فانتدبوا حتى بلغ حمراء الأسد فبلغ المشركين، فقال: نرجع من قابل، فأنزل الله تعالى (الذين استجابوا لله والرسول) الآية.\n** ن ابن مردويه\n(فتح الباري ٢٢٨/٨)\n** رجاله رجال الصحيح\n** قال الحافظ فى \" الفتح \" ٨ / ٢٢٨: رجاله رجال الصحيح إلا أن المحفوظ إرساله عن عكرمة ليس فيه ابن عباس ومن الطريق المرسلة أخرجه ابن أبى حاتم وغيره.","vol":"4","page":229},{"text":"<span data-type=\"title\" id=toc-1509>١٥٠٥ </span>- عن عبد الله مرفوعا: لا يمنع عبد زكاة ماله إلا جعل الله له شجاعا أقرع يطوق فى عنقه.\n** حم ت ن\n(فتح الباري ٢٣٠/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٢٣٠: صححه ابن خزيمة.","vol":"4","page":230},{"text":"<span data-type=\"title\" id=toc-1510>١٥٠٦ </span>- عن ابن عباس: أنها نزلت فيما كان بين أبى بكر وبين فنحاص اليهودى فى قوله تعالى (إن الله فقير ونحن أغنياء) تعالى الله عن قوله، فغضب أبو بكر فنزلت.\n** ابن أبى حاتم ابن المنذر\n(فتح الباري ٢٣١/٨)\n** إسناده حسن","vol":"4","page":231},{"text":"<span data-type=\"title\" id=toc-1511>١٥٠٧ </span>- عن ابن عباس: أتت قريش اليهود فقالوا: أيما جاء به موسى؟ قالوا: العصاويده.... الحديث إلى أن قال: فقالوا للنبى ﷺ اجعل لنا الصفا ذهبا، فنزلت هذه الآية.\n** ابن أبى حاتم طب\n(فتح الباري ٢٣٥/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٢٣١: رجاله ثقات إلا أن الحمانى فانه تكلم فيه.","vol":"4","page":232},{"text":"<span data-type=\"title\" id=toc-1512>١٥٠٨ </span>- عن ابن عباس فى قوله تعالى: (ومن يستنكف عن عبادته) قال: يستكبر.\n** ابن أبى حاتم\n(فتح الباري ٢٣٧/٨)\n** إسناده صحيح","vol":"4","page":233},{"text":"<span data-type=\"title\" id=toc-1513>١٥٠٩ </span>- عن القاسم بن محمد، أن عبد الله بن عبد الرحمن بن أبى بكر قسم ميراث أبيه عبد الرحمن فى حياة عائشة، فلم يدع فى الدار ذا قربة ولا مسكينا إلا أعطاه من ميراث أبيه، وتلا الآية قال القاسم: فذكرته لابن عباس فقال: ما أصاب ليس ذلك له، إنما ذلك إلى الوصى وإنما ذلك فى العصبة أى يزب للميت أن يوصى لهم\n** عب\n(فتح الباري ٢٤٢/٨)\n** إسناده صحيح","vol":"4","page":234},{"text":"<span data-type=\"title\" id=toc-1514>١٥١٠ </span>- عن جابر قال: جاءت امرأة سعد بن الربيع فقالت: يارسول الله هاتان ابنتا سعد بن الربيع قتل أبوهما معك فى أحد وأن عمهما أخذ مالهما، قال: \" يقضى الله فى ذلك \"، فنزلت آية المواريث، فأرسل إلى عمهما فقال: \" أعط ابنتى سعد الثلثين وأمهما الثمن فما بقى فهو لك.\n** حم د ت ن جه\n(فتح الباري ٢٤٤/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٢٤٤: أخرج أحمد وأصحاب السنن وصححه الحاكم.","vol":"4","page":235},{"text":"<span data-type=\"title\" id=toc-1515>١٥١١ </span>- عن ابن عباس فى قوله تعالى (إنه كان حوبا) قال: إثما عظيما.\n** ابن أبى حاتم\n(فتح الباري ٢٤٦/٨)\n** إسناده صحيح","vol":"4","page":236},{"text":"<span data-type=\"title\" id=toc-1516>١٥١٢ </span>- عن ابن عباس فى قوله (ذلك أدنى ألا تقولوا) قال: أن لا تميلوا.\n** ص\n(فتح الباري ٢٤٦/٨)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٨ / ٢٤٦: مو رويناه فى فوائد أبى بكر الآجرى بإسناد تآخر صحيح إلى الشعبى عن ابن عباس.","vol":"4","page":237},{"text":"<span data-type=\"title\" id=toc-1517>١٥١٣ </span>- عن أبى أمامة بن سهل بن حنيف عن أبيه قال: لما توفى أبو قيس بن الأسلت أراد ابنه أن يتزوج امرأته، وكان ذلك لهم فى الجاهلية فأنزل الله هذه الآية.\n**\n(فتح الباري ٢٤٧/٨)\n** إسناده حسن","vol":"4","page":238},{"text":"<span data-type=\"title\" id=toc-1518>١٥١٤ </span>- عن أبى هريرة قال: هم الأمراء.\n** الطبرى\n(فتح الباري ٢٥٤/٨)\n** إسناده صحيح","vol":"4","page":239},{"text":"<span data-type=\"title\" id=toc-1519>١٥١٥ </span>- عن ابن عباس: مر رجل من بنى سليم بنفر من الصحابة وهو يسوق غنما له فسلم عليهم وفيه: وقالوا: ما سلم علينا إلا لتعوذ منا، وفيه وأتوا بغنمه النبى ﷺ فنزلت.\n** حم ت\n(فتح الباري ٢٥٨/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٢٥٨: حسنه الترمذى وصححه الحاكم.","vol":"4","page":240},{"text":"<span data-type=\"title\" id=toc-1520>١٥١٦ </span>- عن جابر قال: أنزلت هذه الآية (ولا تقولوا لمن ألقى إليكم السلام) فى\nمرداس.\n** ابن أبى حاتم\n(فتح الباري ٢٥٩/٨)\n** حسن\n** قال الحافظ فى \" الفتح \" ٨ / ٢٥٩: وهذا شاهد حسن.","vol":"4","page":241},{"text":"<span data-type=\"title\" id=toc-1521>١٥١٧ </span>- فى حديث الفلتان بن عاصم فى هذه القصة: قال: فقال الأعمى: ماذنبنا؟ فأنزل الله فقلنا له إنه يوحى إليه: فخاف أن ينزل فى أمره شىء، فجعل يقول: أتوب إلى الله فقال النبى ﷺ للكاتب: \" أكتب \" (غير أولى الضرر) .\n** بز طب\n(فتح الباري ٢٦١/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٢٦١: صححه ابن حبان.","vol":"4","page":242},{"text":"<span data-type=\"title\" id=toc-1522>١٥١٨ </span>- عن ابن عباس فى قوله تعالى (فتذروها كالمعلقة) قال: لا هى أيم ولا ذات زوج.\n** ابن أبى حاتم\n(فتح الباري ٢٦٥/٨)\n** إسناده صحيح","vol":"4","page":243},{"text":"<span data-type=\"title\" id=toc-1523>١٥١٩ </span>- عن ابن عباس قال: خشيت سودة أن يطلقها رسول الله ﷺ فقالت: يا رسول الله لا تطلقنى، واجعل يومى لعائشة، ففعل، ونزلت هذه الآية.\n** ت\n(فتح الباري ٢٦٦/٨)\n** مقال الحافظ فى \" الفتح \" ٨ / ٢٦٦: قال الترمذى: حسن غريب أ. هـ. قلت: وله شاهد فى الصحيحين من حديث عائشة بدون ذكر نزول الآية.","vol":"4","page":244},{"text":"<span data-type=\"title\" id=toc-1524>١٥٢٠ </span>- عن ابن عباس قال: جاء مالك بن الصيف وجماعة من الأحبار، فقالوا: يامحمد ألست تزعم أنك على ملة إبراهيم وتؤمن بما فى التوراة وتشهد أنها حق؟ قال: \" بلى ولكنكم كتمتم منها ما أمرتم ببيانه فأنا أبدأ مما أحدثتموه \"، قالوا: فانا نتمسك بما فى أيدينا من الهدى والحق ولا نؤمن بك ولا بما جئت به،\nفأنزل الله هذه الآية.\n** ابن أبى حاتم\n(فتح الباري ٢٦٩/٨)\n** إسناده حسن","vol":"4","page":245},{"text":"<span data-type=\"title\" id=toc-1525>١٥٢١ </span>- عن ابن عباس: أن هذه الآية نزلت يوم الإثنين.\n** الطبرى\n(فتح الباري ٢٧١/٨)","vol":"4","page":246},{"text":"<span data-type=\"title\" id=toc-1526>١٥٢٢ </span>- عن ابن عباس: أن اليوم المذكور ليس بمعلوم.\n** الطبرى\n(فتح الباري ٢٧١/٨)\n** ضعيف","vol":"4","page":247},{"text":"<span data-type=\"title\" id=toc-1527>١٥٢٣ </span>- أنها نزلت يوم الترويه ورسول الله ﷺ بفناء الكعبة فأمر الناس أن يردحوا إلى منى وصلى الظهر بها.\n** هق\n(فتح الباري ٢٧١/٨)\n** إسناده منقطع","vol":"4","page":248},{"text":"<span data-type=\"title\" id=toc-1528>١٥٢٤ </span>- خير يوم طلعت فيه الشمس يوم عرفه وأفتى يوم الجمعة وهو أفضل من سبعين حجة فى غيرها.\n** أبو رزين فى جامعه\n(فتح الباري ٢٧١/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٢٧١: هو حديث لا أعرف حاله لأنه لم يذكر صحابيه ولا من أخرجه بل أدرجه من حديث الموطأ الذى ذكره مرسلا عن طلحة بن عبد الله بن كريز.","vol":"4","page":249},{"text":"<span data-type=\"title\" id=toc-1529>١٥٢٥ </span>- عن ابن عباس فى قوله تعالى: (أولامستم النساء) قال: هو الجماع.\n** ابن أبى حاتم\n(فتح الباري ٢٧٢/٨)\n** إسناده صحيح","vol":"4","page":250},{"text":"<span data-type=\"title\" id=toc-1530>١٥٢٦ </span>- عن ابن عباس: إن الله حيى كريم يكنى عما شاء.\n** عب\n(فتح الباري ٢٧٢/٨)\n** إسناده صحيح","vol":"4","page":251},{"text":"<span data-type=\"title\" id=toc-1531>١٥٢٧ </span>- حديث ابن عباس: أن رجلا أتى النبى ﷺ فقال: يارسول الله إذا أكلت من هذا اللحم أنتشرت، وإنى حرمت على اللحم فنزلت.\n** ت\n(فتح الباري ٢٧٦/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٢٧٦: فى الترمذى محسنا.","vol":"4","page":252},{"text":"<span data-type=\"title\" id=toc-1532>١٥٢٨ </span>- عن عمر أنه قال: اللهم بين لنا فى الخمر بيانا شافيا فنزلت الآية التى فى البقرة (قل فيهما إثم كبير) فقرئت عليه، فقال: اللهم بين لنا فى الخمر بيانا شافيا فنزلت التى فى النساء (لا تقربوا الصلاة وأنتم سكارى) فقرئت عليه فقال: اللهم بين لنا فى الخمر بيانا شافيا، فنزلت التى فىالمائدة (فاجتنبوه - إلى قوله - منتهون) فقال عمر: انتهينا انتهينا.\n** د ت ن جه\n(فتح الباري ٢٧٩/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٢٧٩: رواه أصحاب السنن، صححه على بن المدينى والترمذى.","vol":"4","page":253},{"text":"<span data-type=\"title\" id=toc-1533>١٥٢٩ </span>- عن زيد بن أسلم مرسلا: أول من سيب السوائب عمرو بن لحى وأول من بحر البحائر رجل من بنى مدلح صدع أذن ناقته وحرم شرب ألبانها.\n** عب\n(فتح الباري ٢٨٥/٨)\n** مرسل","vol":"4","page":254},{"text":"<span data-type=\"title\" id=toc-1534>١٥٣٠ </span>- عن ابن مسعود: والحمولة ما حمل من الإبل والفرش الصغار.\n** الطبرى\n(فتح الباري ٢٨٧/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٢٨٧: صححه الحاكم.","vol":"4","page":255},{"text":"<span data-type=\"title\" id=toc-1535>١٥٣١ </span>- عن ابن عباس: نزلت فى أبى طالب كان ينهى المشركين عن أذى رسول الله ﷺ.\n** عب\n(فتح الباري ٢٨٧/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٢٨٧: صححه الحاكم.","vol":"4","page":256},{"text":"<span data-type=\"title\" id=toc-1536>١٥٣٢ </span>- إن من الناس مفاتيح للخير.\n** لم\n(فتح الباري ٢٩١/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٢٩١: صححه ابن حبان.","vol":"4","page":257},{"text":"<span data-type=\"title\" id=toc-1537>١٥٣٣ </span>- عن صحار العبدى: لا تقوم الساعة حتى يخسف بقبائل..... الحديث.\n** حم\n(فتح الباري ٢٩٢/٨)\n** إسناده صحيح","vol":"4","page":258},{"text":"<span data-type=\"title\" id=toc-1538>١٥٣٤ </span>- من مرسل الحسن قال: لما نزلت (قل هو القادر) الآية، سأل النبى ﷺ ربه فهبط جبريل فقال: يامحمد إنك سألت ربك أربعا فأعطاك\nاثنتين ومنعك اثنتين: أن يأتيهم عذاب من فوقهم أو من تحت أرجلهم فيستأصلهم\nكمااستأصل الأمم الذين كذبوا أنبيائهم ولكنه يلبسهم شيعا ويذيق بعضهم بأس\nبعض.\n** طب\n(فتح الباري ٢٩٣/٨)\n** مرسل","vol":"4","page":259},{"text":"<span data-type=\"title\" id=toc-1539>١٥٣٥ </span>- عن ابن عباس قال: كل ذى ظفر هو الذى ليس بمنفرج الأصابع - يعنى ليس بمشقوق الأصابع - منها: الإبل والنعام.\n** ابن أبى حاتم\n(فتح الباري ٢٩٥/٨)\n** إسناده حسن","vol":"4","page":260},{"text":"<span data-type=\"title\" id=toc-1540>١٥٣٦ </span>- عن ابن عباس فى قوله: (وطفقا يخصفان عليهما من ورق الجنة) قال: جعلا يأخذان من ورق الجنة فيجعلان على سوآتهما.\n** ابن جرير\n(فتح الباري ٢٩٩/٨)\n** إسناده حسن","vol":"4","page":261},{"text":"<span data-type=\"title\" id=toc-1541>١٥٣٧ </span>- عن عائشة: الطوفان الموت.\n** ابن مردويه\n(فتح الباري ٣٠٠/٨)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٨ / ٣٠٠: عند ابن مردويه بإسنادين ضعيفين.","vol":"4","page":262},{"text":"<span data-type=\"title\" id=toc-1542>١٥٣٨ </span>- حديث جابر: لما نزلت (خذ العفو وأمر بالعرف) سأل جبريل فقال: لا أعلم حتى أسأله ثم رجع فقال: إن ربك يأمرك أن تصل من قطعك، وتعطى من حرمك، وتعفو عمن ظلمك.\n** ابن مردويه\n(فتح الباري ٣٠٦/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٣٠٦: رواه الطبرى مرسلا.","vol":"4","page":263},{"text":"<span data-type=\"title\" id=toc-1543>١٥٣٩ </span>- حديث أنس قال: بعث النبى ﷺ براءة مع أبى بكر ثم دعا عليا فأعطاها إياه وقال: \" لا ينبغى لأحد أن يبلغ هذا إلا رجل من أهلى \".\n** ت حم\n(فتح الباري ٣١٨/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٣١٨: حسنه الترمذى.","vol":"4","page":264},{"text":"<span data-type=\"title\" id=toc-1544>١٥٤٠ </span>- عن جابر أن النبى ﷺ حين رجع من عمرة الجعرانة بعث أبابكر على الحج، فأقبلنا معه حتى إذا كنا بالعرج ثوب الصبح فسمع رغوة ناقة النبى ﷺ فإذا على عليها، فقال له: أمير أو رسول؟ فقال: بلى أسلنى رسول الله ﷺ ببراءة أقرأها على الناس، فقدمنا مكة\nفلما كان قبل يوم التروية بيوم قام أبو بكر فخطب الناس بمناسكهم حتى إذا فرغ\nقام على فقرأ على الناس براءة حتى ختمها ثم كان يوم النحر كذلك ثم يوم النفر\nكذلك.\n** الطبرى سحق ن دى\n(فتح الباري ٣٢٠/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٣٢٠: صححه ابن خزيمة وابن حبان.","vol":"4","page":265},{"text":"<span data-type=\"title\" id=toc-1545>١٥٤١ </span>- عن أنس أن النبى ﷺ بعث ببراءة مع أبى بكر، فلما بلغ ذا الحليفة قال: \" لا يبلغها إلا أنا أو رجل من أهل بيتى \" فبعث بها مع على.\n** حم\n(فتح الباري ٣٢٠/٨)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٨ / ٣٢٠: قال الترمذى: حسن غريب.","vol":"4","page":266},{"text":"<span data-type=\"title\" id=toc-1546>١٥٤٢ </span>- عن قتادة قال فى قوله تعالى: (الذين يلمزون المطوعين من المؤمنين فى الصدقات) قال: جاء رجل من الأنصار يقال له الحبحاب أبو عقيل فقال: يانبى الله بت أجر الجرير على صاعين من تمر فأما صاع فأمسكته لأهلى وأما صاع فها هو ذا، فقال المنافقون: إن كان الله ورسوله لغنيين عن صاع أبى عقيل فنزلت.\n** عبد الطبرى\n(فتح الباري ٣٣١/٨)\n** مرسل","vol":"4","page":267},{"text":"<span data-type=\"title\" id=toc-1547>١٥٤٣ </span>- فجاء إلى النبى ﷺ يستأذنه فى قتله قال: \" بل أحسن صحبته \".\n** ابن منده\n(فتح الباري ٣٣٤/٨)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٨ / ٣٣٤: فى الطبرانى من طريق عروة بن الزبير عن عبد الله بن عباد الله بن أبى أنه استأذن نحوه وهذا منقطع لأن عروة لم يدركه.","vol":"4","page":268},{"text":"<span data-type=\"title\" id=toc-1548>١٥٤٤ </span>- عن قتادة قال: أرسل عبد الله بن أبى إلى النبى ﷺ فلما دخل عليه قال: \" أهلكك حب يهود \"، فقال: يارسول الله إنما أرسلت إليك\nلنستغفر لى ولم أرسل إليك لتوبخنى، ثم سأله أن يعطيه قميصه يكفن فيه فأجابه\n** عب الطبرى\n(فتح الباري ٣٣٤/٨)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ٨ / ٣٣٤: هذا مرسل مع ثقة رجاله.","vol":"4","page":269},{"text":"<span data-type=\"title\" id=toc-1549>١٥٤٥ </span>- عن قتادة قال: لما نزلت (استغفر لهم أو لا تستغفر لهم إن تستغفر لهم سبعين مرة فلن يغفر الله لهم) قال النبى ﷺ: \" لأزيدن على السبعين \"، فأنزل الله تعالى (سواء عليهم أستغفرت لهم أم لم تستغفر لهم لن يغفر الله لهم) .\n** عب\n(فتح الباري ٣٣٦/٨)\n** رجاله ثقات","vol":"4","page":270},{"text":"<span data-type=\"title\" id=toc-1550>١٥٤٦ </span>- من طريق الحسن وقتادة قال: محمد ﷺ شفيع لهم.\n** الطبرى\n(فتح الباري ٣٤٦/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٣٤٦: وصله ابن مردويه من حديث على ومن حديث أبى سعيد بإسنادين ضعيفين.","vol":"4","page":271},{"text":"<span data-type=\"title\" id=toc-1551>١٥٤٧ </span>- من طريق أنس عن أبى بن كعب فى قوله (قدم صدق) قال: سلف صدق.\n** ك\n(فتح الباري ٣٤٦/٨)\n** إسناده حسن","vol":"4","page":272},{"text":"<span data-type=\"title\" id=toc-1552>١٥٤٨ </span>- من طريق كعب بن عجرة مرفوعا قال: \" الزيادة النظر إلى وجه الرب \".\n** الطبرى\n(فتح الباري ٣٤٧/٨)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٨ / ٣٤٧: فى إسناده ضعف.","vol":"4","page":273},{"text":"<span data-type=\"title\" id=toc-1553>١٥٤٩ </span>- عن ابن عباس وسئل عن قوله (ببضاعة مزجاة) قال: رثة الحبل والغرارة والشن.\n** عب\n(فتح الباري ٣٦١/٨)\n** إسناده حسن","vol":"4","page":274},{"text":"<span data-type=\"title\" id=toc-1554>١٥٥٠ </span>- عن ابن مسعود أنه قرأ (حتى إذا استيأس الرسل وظنوا أنهم كذبوا) مخففة.\n** الطبرى\n(فتح الباري ٣٦٩/٨)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٨ / ٣٦٩: رواه الطبرى من طريق صحيح.","vol":"4","page":275},{"text":"<span data-type=\"title\" id=toc-1555>١٥٥١ </span>- عن ابن عباس فى قوله تعالى (له معقبات من بين يديه ومن خلفه) قال: ملائكة يحفظونه من بين يديه وخلفه فإذا جاء قدر خلوا عنه.\n** الطبرى\n(فتح الباري ٣٧٢/٨)\n** إسناده حسن","vol":"4","page":276},{"text":"<span data-type=\"title\" id=toc-1556>١٥٥٢ </span>- عن ابن عباس أنه كان يقرؤها (أفلم يتبين) ويقول كتبها الكاتب وهو ناعس.\n** الطبرى عبد\n(فتح الباري ٣٧٣/٨)\n** إسناده صحيح","vol":"4","page":277},{"text":"<span data-type=\"title\" id=toc-1557>١٥٥٣ </span>- عن ابن عباس فى قوله تعالى: (وقضى ربك ألا تعبدوا إلا إياه) قال: ووصى التزقت الواو فى الصاد.\n** ص\n(فتح الباري ٣٧٣/٨)\n** إسناده جيد","vol":"4","page":278},{"text":"<span data-type=\"title\" id=toc-1558>١٥٥٤ </span>- عن ابن عباس فى قوله تعالى: (ولا يزال الذين تصيبهم بما صنعوا قارعة) قال: سرية أو تحل قريبا من دارهم، قال: أنت يامحمد حتى تأتى وعد الله فتح مكة.\n** الطبرى\n(فتح الباري ٣٧٣/٨)\n** إسناده حسن","vol":"4","page":279},{"text":"<span data-type=\"title\" id=toc-1559>١٥٥٥ </span>- عن ابن عباس: تنبت هذه وهذه إلى جنبها لا تنبت.\n** الطبرى\n(فتح الباري ٣٧٤/٨)\n** منقطع","vol":"4","page":280},{"text":"<span data-type=\"title\" id=toc-1560>١٥٥٦ </span>- عن ابن عباس قال: لما نزلت هذه الآية وضع رسول الله ﷺ يده على صدره وقال: \" أنا المنذر \"، وأومأ إلى على وقال: \" أنت الهادى بك يهتدى المهتدون بعدى \".\n** الطبرى\n(فتح الباري ٣٧٦/٨)\n** إسناده حسن","vol":"4","page":281},{"text":"<span data-type=\"title\" id=toc-1561>١٥٥٧ </span>- حديث ابن عباس فى قوله (تؤتى أكلها كل حين) قال: هى شجرة جوز الهند لا تتعطل من ثمرة تحمل كل شهر.\n** ابن مردويه\n(فتح الباري ٣٧٨/٨)\n** إسناده ضعيف","vol":"4","page":282},{"text":"<span data-type=\"title\" id=toc-1562>١٥٥٨ </span>- من طريق على قال: هم الأفجران بنو أمية وبنو المغيرة، فأما بنو المغيرة فقطع الله دابرهم يوم بدر، وأما بنو أمية فمتعوا إلى حين.\n** عب ن\n(فتح الباري ٣٧٨/٨)","vol":"4","page":283},{"text":"<span data-type=\"title\" id=toc-1563>١٥٥٩ </span>- عن على قال: السبع المثانى فاتحة الكتاب.\n** الطبرى\n(فتح الباري ٣٨٢/٨)\n** إسناده جيد\n** قال الحافظ فى \" الفتح \" ٨ / ٣٨٢: رواه الطبرى بإسنادين جيدين عن عمر ثم عن على.","vol":"4","page":284},{"text":"<span data-type=\"title\" id=toc-1564>١٥٦٠ </span>- عن ابن عباس أنه قرأ الفاتحة ثم قال: (ولقد أتيناك سبعا من المثانى) قال: هى فاتحة الكتاب.\n** الطبرى\n(فتح الباري ٣٨٢/٨)\n** إسناده حسن","vol":"4","page":285},{"text":"<span data-type=\"title\" id=toc-1565>١٥٦١ </span>- روح القدس جبريل.\n** ابن أبى حاتم\n(فتح الباري ٣٨٤/٨)\n** إسناده رجاله ثقات","vol":"4","page":286},{"text":"<span data-type=\"title\" id=toc-1566>١٥٦٢ </span>- عن ابن عباس قال: روح القدس الإسم الذى كان عيسى يحيى به الموتى.\n** ابن أبى حاتم\n(فتح الباري ٣٨٤/٨)\n** إسناده ضعيف","vol":"4","page":287},{"text":"<span data-type=\"title\" id=toc-1567>١٥٦٣ </span>- من حديث على موقوفا: \" لما خلق الله الأرض قمصت \"، قال: \" فأرسى الله فيهاالجبال \".\n** الطبرى\n(فتح الباري ٣٨٥/٨)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٨ / ٣٨٥: هو عند أحمد والترمذى من حديث أنس مرفوع.","vol":"4","page":288},{"text":"<span data-type=\"title\" id=toc-1568>١٥٦٤ </span>- عن عمر أنه سأل عن ذلك فلم يجب، فقال عمر: ما أرى إلا أنه على ما ينتقصون من معاصى الله، قال: فخرج رجل فلقى أعرابيا، فقال: مافعل فلان؟، قال: تخوفته - أى تنقصته - فرجع فأخبر عمر فأعجبه.\n**\n(فتح الباري ٣٨٦/٨)\n** إسناده مجهول","vol":"4","page":289},{"text":"<span data-type=\"title\" id=toc-1569>١٥٦٥ </span>- عن ابن عباس فى قوله (بنين وحفدة) قال: الولد وولد الولد.\n** الطبرى\n(فتح الباري ٣٨٦/٨)\n** إسناده صحيح","vol":"4","page":290},{"text":"<span data-type=\"title\" id=toc-1570>١٥٦٦ </span>- عن ابن عباس أنها نزلت فى أم زقر.\n** ابن مردويه\n(فتح الباري ٣٨٧/٨)\n** إسناده ضعيف","vol":"4","page":291},{"text":"<span data-type=\"title\" id=toc-1571>١٥٦٧ </span>- حديث سلمان الفارسى: كان نوح إذا طعم أو لبس حمد الله، فسمى عبدا شكورا.\n** لم\n(فتح الباري ٣٩٦/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٣٩٦: صححه ابن حبان.","vol":"4","page":292},{"text":"<span data-type=\"title\" id=toc-1572>١٥٦٨ </span>- عن ابن عباس: أن المراد من كان يعبد الملائكة والمسيح وعزيرا.\n** ص\n(فتح الباري ٣٩٧/٨)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٨ / ٣٩٧: أخرجه من طريق أخرى ضعيفة عن ابن عباس.","vol":"4","page":293},{"text":"<span data-type=\"title\" id=toc-1573>١٥٦٩ </span>- حديث الحسين بن على رفعه: \" إنى رأيت كأن بنى أمية يتعاورون منبرى هذا فقيل هى دنيا تنالهم ونزلت هذه الآية \".\n** ابن مردويه\n(فتح الباري ٣٩٨/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٣٩٨: أخرجه ابن أبى حاتم من حديث عمرو بن العاص ومن حديث يعلى بن مرة ومن مرسل ابن المسيب نحوه وأسانيد الكل ضعيفة.","vol":"4","page":294},{"text":"<span data-type=\"title\" id=toc-1574>١٥٧٠ </span>- حديث عبد الله بن عمرو أن الشجرة الملعونة الحكم ابن أبى العاص وولده.\n** ابن أبى حاتم\n(فتح الباري ٣٩٩/٨)\n** إسناده ضعيف","vol":"4","page":295},{"text":"<span data-type=\"title\" id=toc-1575>١٥٧١ </span>- حديث حذيفة قال: يجتمع الناس فى صعيد واحد فأول مدعو محمد فيقول: \" لبيك وسعديك والخير فى يديك والشر ليس إليك المهتدى من هديت عبدك وابن عبديك وبك وإليك ولاملجأ ولا منجا منك إلا إليك تباركت وتعاليت \"، فهذا قوله (عسى أن يبعثك ربك مقاما محمودا) .\n** ن\n(فتح الباري ٣٩٩/٨)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٨ / ٣٩٩: صححه الحاكم.","vol":"4","page":296},{"text":"<span data-type=\"title\" id=toc-1576>١٥٧٢ </span>- من طريق سعيد بن أبى هلال: أنه بلغه أن المقام المحمود الذى ذكره الله أن النبى ﷺ يكون يوم القيامة بين الجبار وبين جبريل، فيغبطه لمقامه ذلك أهل الجمع.\n** ابن أبى حاتم\n(فتح الباري ٤٠٠/٨)\n** رجاله ثقات مرسلا","vol":"4","page":297},{"text":"<span data-type=\"title\" id=toc-1577>١٥٧٣ </span>- من طريق على بن الحسين بن على: أخبرنى رجل من أهل العلم أن النبى صلى الله\nعليه وسلم قال: \" تمد الأرض مد الأديم..... \" الحديث وفيه \" ثم يؤذن لى فى الشفاعة فأقول: أى رب عبادك عبدوك فى أطراف الأرض \" قال: فذلك المقام المحمود.\n** ابن أبى حاتم\n(فتح الباري ٤٠٠/٨)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ٨ / ٤٠٠: رجاله ثقات وهو صحيح إن كان الرجل صحابيا.","vol":"4","page":298},{"text":"<span data-type=\"title\" id=toc-1578>١٥٧٤ </span>- عن ابن عباس قال: قالت قريش لليهود أعطونا شيئا نسأل هذا الرجل، فقالوا: سلوه عن الروح، فسألوه فأنزل الله تعالى (ويسألونك عن الروح قل الروح من أمر ربى) .\n** ت\n(فتح الباري ٤٠١/٨)\n** رجاله رجال مسلم\n** قال الحافظ فى \" الفتح \" ٨ / ٤٠١: وهو عند ابن إسحق من وجه أخر عن ابن عباس نحوه.","vol":"4","page":299},{"text":"<span data-type=\"title\" id=toc-1579>١٥٧٥ </span>- عن ابن عباس قال: الروح من الله وخلق من خلق الله وصور كبنى آدم لا ينزل ملك إلا ومعه واحد من الروح.\n** ابن إسحق فى تفسيره\n(فتح الباري ٤٠٢/٨)\n** إسناده صحيح","vol":"4","page":300},{"text":"<span data-type=\"title\" id=toc-1580>١٥٧٦ </span>- حديث ابن عباس: إن اليهود لما سمعوها قالوا: أوتينا علما كثيرا التوراة ومن أوتى التوراة فقد أوتى خيرا كثيرا، فنزلت (قل لو كان البحر مدادا لكلمات ربى) الآية.\n**\n(فتح الباري ٤٠٤/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٤٠٤: قال الترمذى: حسن صحيح.","vol":"4","page":301},{"text":"<span data-type=\"title\" id=toc-1581>١٥٧٧ </span>- عن ابن عباس قال: ماكنت أعرف الرقيم ثم سألت عنه فقيل لى هى العزبة التى خرجوا منها.\n** ابن مردويه\n(فتح الباري ٤٠٧/٨)\n** إسناده ضعيف","vol":"4","page":302},{"text":"<span data-type=\"title\" id=toc-1582>١٥٧٨ </span>- من طريق ابن عباس: سرادقها حائط من نار.\n** الطبرى\n(فتح الباري ٤٠٨/٨)\n** إسناده منقطع","vol":"4","page":303},{"text":"<span data-type=\"title\" id=toc-1583>١٥٧٩ </span>- من طريق عكرمة قال: قيل لابن عباس لم نسمع لفتى موسى بذكر حين لقى الخضر فقال ابن عباس: إن الفتى شرب من الماء الذى شرب منه الحوت، فخلد فأخذه العالم فطابق به بين لوحين ثم أرسله فى البحر فإنها لتموج به إلى يوم القيامة وذلك أنه لم يكن له أن يشرب منه.\n** الطبرى\n(فتح الباري ٤١٥/٨)\n** إسناده ضعيف","vol":"4","page":304},{"text":"<span data-type=\"title\" id=toc-1584>١٥٨٠ </span>- أخرج ابن أبى حاتم من طريقه قال: فأتى على عين فى البحر يقال لها عين الحياة فلما أصاب تلك العين رد الله روح الحوت إليه.\n** ابن أبى حاتم\n(فتح الباري ٤١٥/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٤١٥: قد أنكر الراوى فيما حكاه ابن التين هذه الزيادة فقال: لا أرى هذا يثبت فإن كان محفوظا فهو من خلق الله وقدرته.","vol":"4","page":305},{"text":"<span data-type=\"title\" id=toc-1585>١٥٨١ </span>- عن أبى بن كعب قال: لم ينس موسى ولكنه من معاريض الكلام.\n** الفراء\n(فتح الباري ٤١٩/٨)\n** إسناده ضعيف","vol":"4","page":306},{"text":"<span data-type=\"title\" id=toc-1586>١٥٨٢ </span>- حديث أبى بن كعب: إنها ولدت غلاما.\n** ابن مردويه\n(فتح الباري ٤٢١/٨)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٨ / ٤٢١: أخرجه ابن المنذر بإسناد حسن عن عكرمة عن ابن عباس نحوه.","vol":"4","page":307},{"text":"<span data-type=\"title\" id=toc-1587>١٥٨٣ </span>- حديث أبى هريرة مرفوعا فى قوله (معيشة ضنكا) قال: عذاب القبر.\n** لم\n(فتح الباري ٤٣٣/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٤٣٣: صححه ابن حبان.","vol":"4","page":308},{"text":"<span data-type=\"title\" id=toc-1588>١٥٨٤ </span>- عن أبى بشر عنه، قال: قرأ رسول الله ﷺ بمكة والنجم فلما بلغ (أفرأيتم اللات والعزى ومناة الثالثة الأخرى) ألقى الشيطان على لسانه تلك الغرانيق العلى وإن شفاعتهن لترتجى، فقال المشركون: ماذكر آلهتنا بخير قبل اليوم فسجد وسجد فنزلت هذه الآية.\n** ابن أبى حاتم الطبرى ابن المنذر\n(فتح الباري ٤٣٩/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٤٣٩: أخرجه البزار وابن مردويه من طريق أمية بن خالد عن شعبة فقال فى إسناده: عن سعيد بن جبير عن ابن عباس فيما أحسب، ثم ساق الحديث، وقال البزار: لايروى متصلا إلا بهذا الإسناد، تفرد بوصله أمية بن خالد وهو ثقة مشهور، قال: وإنما يروى هذا من طريق الكلبى عن أبى صالح عن ابن عباس أ. هـ. والكلبى متروك ولا يعتمد عليه، وكذا أخرجه النحاس بسند آخر فيه الواقدى وذكره ابن إسحق فى السيرة مطولا، وأسندها عن محمد بن كعب وكذلك موسى بن عقبة فى المغازى عن ابن شهاب الزهرى، وكذا ذكره أبو معشر فى السيرة له عن محمد بن كعب القرظى ومحمد بن قيس وأورده من طريقه الطبرى وأورده ابن أبى حاتم من طريق أسباط عن السدى، ورواه ابن مردويه من طريق عباد بن صهيب عن يحيى بن كثير عن الكلبى عن أبى صالح، وعن أبى بكر الهذلى وأيوب عن عكرمة وسليمان التيمى عمن حدثه ثلاثتهم عن ابن عباس، وأوردها الطبرى أيضا من طريق العوفى عن ابن عباس ومعناهم كلهم فى ذلك واحد، وكلها سوى طريق سعيد بن جبير إما ضعيف وإلا منقطع لكن كثرة الطرق تدل على أن للقصة أصلا، مع أن لها طريقين آخرين مرسلين رجالهما على شرط الصحيحين أحدهما ما أخرجه الطبرى من طريق يونس بن يزيد عن ابن شهاب، حدثنى أبو بكر بن عبد الرحمن بن الحارث بن هشام فذكر نحوه، والثانى ما أخرجه أيضا من طريق المعتمر بن سليمان وحماد بن\nسلمة فرقهما عن داود ابن أبى هند عن أبى العالية، وقد تجرأ أبو بكر بن العربى كعادته فقال: ذكر الطبرى فى ذلك روايات كثيرة باطلة لا أصل لها وهو إطلاق مردود عليه وكذا قول عياض هذا الحديث لم يخرجه أحد من أهل الصحة ولا رواه ثقة بسند سليم متصل مع ضعف نقلته وإضطراب رواياته وانقطاع إسناده، وكذا قوله: ومن حملت عنه هذه القصة من التابعين والمفسرين لم يسندها أحد منهم ولا رفعها إلى صاحب، وأكثر الطرق عنهم فى ذلك ضعيفة واهية، قال: وقد بين البزار أنه لا يعرف من طريق يجوز ذكره إلا طريق أبى بشر عن سعيد بن جبير مع الشك الذى وقع فى وصله، وأما الكلبى فلا تجوز الرواية عنه لقوة ضعفه\nثم رده من طريق النظر بأن ذلك لو وقع لارتد كثير ممن أسلم، قال: ولم ينقل ذلك أ. هـ. وجميع ذلك لا يتمشى على القواعد، فإن الطرق إذا كثرت وتباينت مخارجها دل ذلك على أن لها أصلا، وقد ذكرت أن ثلاثة أسانيد منها على شرط الصحيحين وهى مراسيل يحتج بمثلها من يحتج بالمرسل وكذا من لايحتج به لاعتضاد\nبعضها ببعض، وإذا تقرر ذلك تعين تأويل ماوقع فيها مما ييستنكر وهو قوله: ألقى الشيطان على لسانه تلك الغرانيق العلى وإن شفاعتهن لترتجى، فإن ذلك لا يجوز حمله على ظاهره لأنه يستحيل عليه ﷺ أن يزيد فى القرآن عمدا ماليس منه، وكذا سهوا إذا كان مغايرا لما جاء به من التوحيد لمكان عصمته وقد سلك العلماء فى ذلك مسالك، فقيل: جرى ذلك على لسانه حين أصابته سنة وهو لا يشعر فلما علم بذلك أحكم الله آياته، وهذا أخرجه الطبرى عن قتادة ورده عياض بأنه لا يصح لكونه لا يجوز على النبى ﷺ ذلك.","vol":"4","page":309},{"text":"<span data-type=\"title\" id=toc-1589>١٥٨٥ </span>- حديث أبى سعيد: أنها نزلت فى رجل من اليهود أسلم فذهب بصره وماله وولده فتشاءم بالإسلام فقال: لم أصب فى دينى خيرا.\n** ابن مردويه\n(فتح الباري ٤٤٣/٨)\n** إسناده ضعيف","vol":"4","page":310},{"text":"<span data-type=\"title\" id=toc-1590>١٥٨٦ </span>- عن عائشة قالت: يا رسول الله فى قوله تعالى (وقلوبهم وجلة) أهو الرجل يزنى ويسرق وهو مع ذلك يخاف الله؟ قال: \" لا بل هو الرجل يصوم ويصلى وهو مع ذلك يخاف الله \".\n** ت حم جه\n(فتح الباري ٤٤٥/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٤٤٥: صححه الحاكم.","vol":"4","page":311},{"text":"<span data-type=\"title\" id=toc-1591>١٥٨٧ </span>- حديث أبى سعيد الخدرى مرفوعا: \" تشويه النار فتقلص شفته العليا وتسترخى السفلى \"؟\n** ك\n(فتح الباري ٤٤٥/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٤٤٥: صححه الحاكم.","vol":"4","page":312},{"text":"<span data-type=\"title\" id=toc-1592>١٥٨٨ </span>- من طريق الشعبى مرسلا قال: لما نزلت (والذين يرمون أزواجهم) الآية قال عاصم بن عدى: إن أنا رأيت فتكلمت جلدت وإن سكت سكت على غيظ ... الحديث.\n** الطبرى\n(فتح الباري ٤٥٠/٨)\n** مرسل","vol":"4","page":313},{"text":"<span data-type=\"title\" id=toc-1593>١٥٨٩ </span>- عن أبى سعيد: إن امرأة صفوان بن المعطل جاءت إلى رسول الله صلى الله عليه\nوسلم فقالت: يارسول الله إن زوجى يضربنى إذا صليت ويفطرنى إذا صمت، ولا\nيصلى صلاة الفجر حتى تطلع الشمس، قال: وصفوان عنده، فسأله فقال: أما\nقولها يضربنى إذا صليت فإنها تقرأ سورتى وقد نهيتها عنها، وأما قولها\nيفطرنى إذا صمت فأنا رجل شاب لا أصبر وأما قولها إنى لا أصلى الفجر حتى تطلع\nالشمس فإناأهل بيت قد عرف عنا ذلك فلا نستيقظ حتى تطلع الشمس.... الحديث.\n** د بز سعد حب ك\n(فتح الباري ٤٦٢/٨)\n** رجاله رجال الصحيح\n** قال الحافظ فى \" الفتح \" ٨ / ٤٦٢: قال البزار: هذا الحديث كلامه منكر ولعل الأعمش أخذه من غير ثقة فدلسه فصار ظاهر سنده الصحة، وليس للحديث عندى أصل.أهـ. قال الحافظ فى \" الفتح \" ٨ / ٤٦٢: ما أعله به ليس بقادح لأن ابن سعد صرح فى روايته بالتحديث بين الأعمش وأبى صالح وأما رجاله فرجال الصحيح، ولما أخرجه أبو داود قال بعده: رواه حماد بن سلمة عن حميد عن ثابت عن أبى المتوكل عن النبى ﷺ، وهذه متابعة جيدة تؤذن بأن للحديث أصلا، وغفل من جعل هذه الطريقة الثانية علة للطريق الأولى.","vol":"4","page":314},{"text":"<span data-type=\"title\" id=toc-1594>١٥٩٠ </span>- فى مرسل سعيد بن جبير: فاسترجع ونزل عن بعيره وقال: ما شأنك يا أم المؤمنين؟ فحدثته بأمر القلادة.\n** لم\n(فتح الباري ٤٦٢/٨)\n** مرسل","vol":"4","page":315},{"text":"<span data-type=\"title\" id=toc-1595>١٥٩١ </span>- فى مرسل سعيد بن جبير: وقذفها عبد الله بن أبى فقال: مابرئت عائشة من صفوان ولا برىء منها وخاض بعضهم وبعضهم أعجبه.\n** لم\n(فتح الباري ٤٦٤/٨)\n** مرسل","vol":"4","page":316},{"text":"<span data-type=\"title\" id=toc-1596>١٥٩٢ </span>- فى مرسل مقاتل بن حيان: أن النبى ﷺ لما بلغه قول أهل الإفك وكان شديد الغيرة قال: لا تدخل عائشة رحلى فخرجت تبكى حتى أتت أباها فقال: أنا أحق أن أخرجك فانطلقت تجول لا يؤويها أحد حتى أنزل الله عذرها.\n** الحاكم فى الإكليل\n(فتح الباري ٤٦٤/٨)\n** باطل\n** قال الحافظ فى \" الفتح \" ٨ / ٤٦٤: إنما ذكرته مع ظهور نكارته لا يراد الحاكم له فى الإكليل وتبعه بعض من تأخر غير متأمل لما فيه من النكارة والمخالفة للحديث الصحيح من عدة أوجه فهو باطل.","vol":"4","page":317},{"text":"<span data-type=\"title\" id=toc-1597>١٥٩٣ </span>- من مرسل أبى صالح: فقالت: وماتدرين ماقال؟ قالت: لا والله، فأخبرتها بما خاض فيه الناس فأخذتها الحمى.\n** ص\n(فتح الباري ٤٦٦/٨)\n** مرسل","vol":"4","page":318},{"text":"<span data-type=\"title\" id=toc-1598>١٥٩٤ </span>- عن عائشة قالت: لما بلغنى ما تكلموا به هممت أن آتى قليبا فأطرح نفسى فيه.\n** طب عو\n(فتح الباري ٤٦٦/٨)\n** إسناده صحيح","vol":"4","page":319},{"text":"<span data-type=\"title\" id=toc-1599>١٥٩٥ </span>- فى رواية الحكم بن عتيبة مرسلا: لما خاض الناس فى أمر عائشة - فذكر الحديث مختصرا وفى آخره - فأنزل الله تعالى خمس عشرة آية من سورة النور حتى بلغ الخبيثات للخبيثين.\n** الطبرى\n(فتح الباري ٤٧٧/٨)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٨ / ٤٧٧: وهذا فيه تجوز، وعدة الآى إلى هذا الموضع ست عشرة.","vol":"4","page":320},{"text":"<span data-type=\"title\" id=toc-1600>١٥٩٦ </span>- فى مرسل سعيد بن جبير: فنزلت ثمانى عشرة آية متوالة كذبت من قذف عائشة (إن الذين جاءوا - إلى قوله - رزق كريم) .\n** ابن أبى حاتم الحاكم فى الإكليل\n(فتح الباري ٤٧٧/٨)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٨ / ٤٧٧: وفيه مافيه وتحرير العدة سبع عشرة.","vol":"4","page":321},{"text":"<span data-type=\"title\" id=toc-1601>١٥٩٧ </span>- فى مرسل مقاتل بن حيان: فرماها عبد الله بن أبى.\n** الحاكم فى الإكليل\n(فتح الباري ٤٨١/٨)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٨ / ٤٨١: وقع ذلك فى مرسل سعيد بن جبير ند ابن أبى حاتم وغيره.","vol":"4","page":322},{"text":"<span data-type=\"title\" id=toc-1602>١٥٩٨ </span>- عن ابن عباس أنه قال لها: إنما سميت أم المؤمنين لتسعدى وإنه لاسمك قبل أن تولدى.\n** حم\n(فتح الباري ٤٨٣/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٤٨٣: من طريق فيها رجل لم يسم، وأخرجه ابن سعد من طريق عبد الرحمن بن سابط عن ابن عباس مثله.","vol":"4","page":323},{"text":"<span data-type=\"title\" id=toc-1603>١٥٩٩ </span>- عن ابن عباس قال: لرادك إلى معاد، قال: إلى الجنة.\n** الطبرى\n(فتح الباري ٥١٠/٨)\n** إسناده ضعيف","vol":"4","page":324},{"text":"<span data-type=\"title\" id=toc-1604>١٦٠٠ </span>- من طريق أبى جعفر محمد بن على قال: سألت أبا سعيد عن هذه الآية فقال: معاده آخرته.\n** يع\n(فتح الباري ٥١٠/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٥١٠: فى إسناده جابر الجعفى وهو ضعيف.","vol":"4","page":325},{"text":"<span data-type=\"title\" id=toc-1605>١٦٠١ </span>- من حديث بريدة رفعه قال: \" خمس لا يعلمهم إلا الله إن الله عنده علم الساعة ... \" الآية.\n** حم بز\n(فتح الباري ٥١٤/٨)\n** قال الحافظ فى \" الفتح \" ٨ /٥١٤: صححه ابن حبان والحاكم.","vol":"4","page":326},{"text":"<span data-type=\"title\" id=toc-1606>١٦٠٢ </span>- كانت الجاهلية الأولى ألف سنة فيما بين نوح وإدريس.\n** ابن أبى حاتم\n(فتح الباري ٥٢٠/٨)\n** إسناده قوى","vol":"4","page":327},{"text":"<span data-type=\"title\" id=toc-1607>١٦٠٣ </span>- حديث عائشة قالت: الجاهلية الأولى بين نوح وإبراهيم.\n** لم\n(فتح الباري ٥٢٠/٨)\n** إسناده ضعيف","vol":"4","page":328},{"text":"<span data-type=\"title\" id=toc-1608>١٦٠٤ </span>- عن على بن الحسين قال: أعلم الله نبيه ﷺ أن زينب ستكون من أزواجه قبل أن يتزوجها فلما أتاه زيد يشكوها إليه وقال له: اتق الله وأمسك عليك زوجك قال الله: قد أخبرتك أنى مزوجكها، وتخفى فى نفسك ما الله مبديه.\n** ابن أبى حاتم\n(فتح الباري ٥٢٤/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٥٢٤: قد أطنب الترمذى الحكيم فى تحسين هذه الرواية وقال: إنها من جواهر العلم المكنون أ. هـ. وكأنه لم يقف على تفسير السدى الذى أوردته وهو أوضح سياقا وأصح إسنادا إليه لضعف على بن زيد بن جدعان.","vol":"4","page":329},{"text":"<span data-type=\"title\" id=toc-1609>١٦٠٥ </span>- عن ابن عباس قال: التى وهبت نفسها للنبى ﷺ هى ميمونة بنت الحارث.\n** لم\n(فتح الباري ٥٢٥/٨)\n** منقطع\n** قال الحافظ فى \" الفتح \" ٨ / ٥٢٥: أورده من وجه آخر مرسل وإسناده ضعيف.","vol":"4","page":330},{"text":"<span data-type=\"title\" id=toc-1610>١٦٠٦ </span>- عن ابن عباس: لم يكن عند رسول الله ﷺ امرأة وهبت نفسها له.\n** الطبرى\n(فتح الباري ٥٢٦/٨)\n** إسناده حسن","vol":"4","page":331},{"text":"<span data-type=\"title\" id=toc-1611>١٦٠٧ </span>- عن ابن عباس قال: لا تصلح الصلاة على أحد إلا على النبى ﷺ ولكن للمسلمين والمسلمات الإستغفار.\n** إسماعيل بن إسحق فى كتاب أحكام القرآن\n(فتح الباري ٥٣٤/٨)\n** إسناده صحيح","vol":"4","page":332},{"text":"<span data-type=\"title\" id=toc-1612>١٦٠٨ </span>- عن ابن عباس عن على: صعد موسى وهارون الجبل، فمات هارون، فقال بنو إسرائيل لموسى: أنت قتلته، كان أليا لنا منك وأشد حبا فآذوه بذلك فأمر الله الملائكة فحملته فمرت به على مجالس بنى إسرائيل فعلموا بموته.\n** منيع الطبرى ابن أبى حاتم\n(فتح الباري ٥٣٤/٨)\n** إسناده قوى","vol":"4","page":333},{"text":"<span data-type=\"title\" id=toc-1613>١٦٠٩ </span>- حديث فروة بن مسيك قال: أنزل فى سبأ ما أنزل فقال رجل: يارسول الله وما سبأ، أرض أو امرأة؟ قال: \" ليس بأرض ولا امرأة ولكنه رجل ولد عشرة من العرب فتيا من ستة وتشاءم أربعة ... \" الحديث.\n** ت\n(فتح الباري ٥٣٥/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٥٣٥: حسنه الترمذى، قال: وفى الباب عن ابن عباس أ. هـ. قال الحافظ: حديث ابن عباس وفرة صححهما الحاكم.","vol":"4","page":334},{"text":"<span data-type=\"title\" id=toc-1614>١٦١٠ </span>- عن ابن عباس: ينطلق به إلى النار مكتوفا ثم يرمى به فيها فأول مايمس وجهه النار.\n** الطبرى\n(فتح الباري ٥٤٨/٨)\n** إسناده ضعيف","vol":"4","page":335},{"text":"<span data-type=\"title\" id=toc-1615>١٦١١ </span>- عن ابن عباس فى قوله (غير ذى عوج) قال: ليس بمخلوق.\n** ابن مردويه\n(فتح الباري ٥٤٨/٨)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٨ / ٥٤٨: أخرجه ابن مردويه من وجهين ضعيفين عن ابن عباس.","vol":"4","page":336},{"text":"<span data-type=\"title\" id=toc-1616>١٦١٢ </span>- عن ابن عباس قال: مابين النفخة والنفخة أربعون سنة.\n** ابن مردويه\n(فتح الباري ٥٥٢/٨)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٨ / ٥٥٢: من وجه ضعيف عن ابن عباس.","vol":"4","page":337},{"text":"<span data-type=\"title\" id=toc-1617>١٦١٣ </span>- فى قوله (ائتيا) قال: أعطيا، وفى قوله (قالتا أتينا) قالتا: أعطينا.\n** الطبرى\n(فتح الباري ٥٥٦/٨)\n** إسناده على شرط البخارى\n** قال الحافظ فى \" الفتح \" ٨ / ٥٥٦: وصله الطبرى وابن أبى حاتم بإسناد على شرط البخارى فى الصحة.","vol":"4","page":338},{"text":"<span data-type=\"title\" id=toc-1618>١٦١٤ </span>- عن ابن عباس: عقيما التى لا تلد.\n** خت\n(فتح الباري ٥٦٣/٨)\n** ضعيف منقطع\n** قال الحافظ فى \" الفتح \" ٨ / ٥٦٣: فيه ضعف وانقطاع.","vol":"4","page":339},{"text":"<span data-type=\"title\" id=toc-1619>١٦١٥ </span>- عن ابن عباس قال: لما نزلت قالوا: يارسول الله من قرابتك الذين وجبت علينا مودتهم ... الحديث.\n** الطبرى ابن أبى حاتم\n(فتح الباري ٥٦٤/٨)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٨ / ٥٦٤: هو ساقط لمخالفته الحديث الصحيح.","vol":"4","page":340},{"text":"<span data-type=\"title\" id=toc-1620>١٦١٦ </span>- عن ابن عباس قال: بلغ النبى ﷺ عن الأنصار شىء فخطب فقال: \" ألم تكونوا ضلالا فهداكم الله بى...... \" الحديث وفيه فجثوا على الركب وقالوا: أنفسنا وأموالنا لك فنزلت.\n** الواقدى\n(فتح الباري ٥٦٤/٨)\n** ضعيف","vol":"4","page":341},{"text":"<span data-type=\"title\" id=toc-1621>١٦١٧ </span>- عن ابن عباس: أن النبى ﷺ قال: \" (قل لا أسألكم عليه أجرا) على ماجئتكم به من البينات والهدى إلا أن تقربوا إلى الله بطاعته \".\n** حم\n(فتح الباري ٥٦٥/٨)\n** إسناده ضعيف","vol":"4","page":342},{"text":"<span data-type=\"title\" id=toc-1622>١٦١٨ </span>- عن حذيفة مرفوعا، قال حذيفة: يارسول الله وما الدخان؟، فتلا هذه الآية قال: \" أما المؤمن فيصيبه منه كهيئة الزكمة، وأما الكافر فيخرج من منخريه وأذنيه \".\n** الطبرى\n(فتح الباري ٥٧٣/٨)\n** إسناده ضعيف","vol":"4","page":343},{"text":"<span data-type=\"title\" id=toc-1623>١٦١٩ </span>- عن ابن عباس فى قوله (أو أثارة من علم) قال: خط كانت تخطه العرب فى الأرض.\n** حم ك\n(فتح الباري ٥٧٦/٨)\n** إسناده صحيح","vol":"4","page":344},{"text":"<span data-type=\"title\" id=toc-1624>١٦٢٠ </span>- عن الحارث بن حسان البكرى، قال: خرجت أنا والعلاء بن الحضرمى إلى رسول الله ﷺ ... الحديث - وفيه - فقلت: أعوذ بالله وبرسوله أن أكون كوافد عاد قال: وما وافد عاد؟ وهو أعلم بالحديث ولكنه يستطعمه فقلت: إن عادا قحطوا فبعثوا قيل بن عنز إلى معاوية بن بكر بمكة يستسقى لهم فمكث شهرا فى ضيافته تغنيه الجرادتان فلما كان بعد شهر خرج لهم فاستسقى لهم فمرت بهم سحابات فأختار السوداء منها، فنودى خذها رمادا رمدا لا تبق من عاد أحدا.\n** حم\n(فتح الباري ٥٧٩/٨)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٨ / ٥٧٩: أخرج الترمذى والنسائى وابن ماجه بعضه.","vol":"4","page":345},{"text":"<span data-type=\"title\" id=toc-1625>١٦٢١ </span>- عن أبى معاذ البصرى: إن عليا كان عند النبى ﷺ - فذكر حديثا طويلا مرفوعا فيه ذكر الجنة - قال: وأنهار من ماء غير آسن.\n** ابن أبى حاتم\n(فتح الباري ٥٨١/٨)\n** مرسل","vol":"4","page":346},{"text":"<span data-type=\"title\" id=toc-1626>١٦٢٢ </span>- عن أنس: فيضعها عليها فتقط قط كما تقطقط السقاء إذا امتلأ.\n** ابن مردويه\n(فتح الباري ٥٩٦/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٥٩٦: فى سنده موسى بن مطير وهو متروك.","vol":"4","page":347},{"text":"<span data-type=\"title\" id=toc-1627>١٦٢٣ </span>- عن ابن عباس قال: قال لى النبى ﷺ: ياابن عباس ركعتان بعد المغرب أدبار السجود \".\n** الطبرى\n(فتح الباري ٥٩٨/٨)\n** إسناده ضعيف","vol":"4","page":348},{"text":"<span data-type=\"title\" id=toc-1628>١٦٢٤ </span>- قال ابن عباس: والحبك استواؤها وحسنها.\n** خت\n(فتح الباري ٦٠١/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٦٠١: أخرجه الفريابى عن الثورى عن عطاء بن السائب عن سعيد بن جبير عن ابن عباس ومن طريق سفيان أخرجه الطبرى وإسناده صحيح لأن سماع الثورى من عطاء بن السائب كان قبل الإختلاط، وأخرجه الطبرى من وجه آخر صحيح عن ابن عباس.","vol":"4","page":349},{"text":"<span data-type=\"title\" id=toc-1629>١٦٢٥ </span>- عن عبد الله بن مسعود قال: أقرأنى رسول الله ﷺ: إنى أنا الرزاق ذو القوة المتين.\n** حم ت ن\n(فتح الباري ٦٠١/٨)\n** على شرط البخارى\n** قال الحافظ فى \" الفتح \" ٨ / ٦٠١: قال الترمذى: حسن صحيح، وصححه ابن حبان.","vol":"4","page":350},{"text":"<span data-type=\"title\" id=toc-1630>١٦٢٦ </span>- عن ابن عباس: أعطى قليلا أى أطاع قليلا ثم انقطع.\n** الطبرى\n(فتح الباري ٦٠٤/٨)\n** إسناده منقطع\n** قال الحافظ فى \" الفتح \" ٨ / ٦٠٤: من طريق منقطعة عن ابن عباس وأخرج ابن مردويه من وجه لين عن ابن عباس: أنها نزلت فى الوليد بن المغيرة.","vol":"4","page":351},{"text":"<span data-type=\"title\" id=toc-1631>١٦٢٧ </span>- عن سهل بن معاذ بن أنس عن أبيه قال: كان النبى ﷺ يقولى: \" سمى الله إبراهيم خليله الذى وفى لأنه كان يقول كلما أصبح وأمسى: سبحان الله حين تمسون وحين تصبحون \".\n** الطبرى\n(فتح الباري ٦٠٥/٨)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٨ / ٦٠٥: روى عبد بن حميد بإسناد ضعيف عن أبى أمامة مرفوعا وفى عمل يومه بأربع ركعات من أول النهار.","vol":"4","page":352},{"text":"<span data-type=\"title\" id=toc-1632>١٦٢٨ </span>- عن ابن عباس قال: أتعجبون أن تكون الخلة لإبراهيم والكلام لموسى والرؤية لمحمد.\n** ن\n(فتح الباري ٦٠٨/٨)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٨ / ٦٠٨: صححه الحاكم.","vol":"4","page":353},{"text":"<span data-type=\"title\" id=toc-1633>١٦٢٩ </span>- عن أنس قال: رأى محمد ربه.\n** خز\n(فتح الباري ٦٠٨/٨)\n** إسناده قوى","vol":"4","page":354},{"text":"<span data-type=\"title\" id=toc-1634>١٦٣٠ </span>- عن ابن عباس قال: القاب القدر والقوسين الذراعان.\n** ابن مردويه\n(فتح الباري ٦١٠/٨)\n** إسناده صحيح","vol":"4","page":355},{"text":"<span data-type=\"title\" id=toc-1635>١٦٣١ </span>- عن ابن مسعود: رأى جبريل فى حلة من رفرف قد ملأ بين السماء والأرض.\n** حم ت\n(فتح الباري ٦١١/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٦١١: صححه الترمذى.","vol":"4","page":356},{"text":"<span data-type=\"title\" id=toc-1636>١٦٣٢ </span>- حديث سعد بن أبى وقاص قال: كنا حديث عهد بجاهلية فحلفت باللات والعزى، فقال لى أصحابى: بئس ماقلت، فذكرت ذلك للنبى ﷺ فقال: \" قل لا إله إلا الله وحده لا شريك له.... \" الحديث.\n** ن جه\n(فتح الباري ٦١٢/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٦١٢: صححه ابن حبان.","vol":"4","page":357},{"text":"<span data-type=\"title\" id=toc-1637>١٦٣٣ </span>- عن المطلب بن أبى وداعة قال: قرأ النبى ﷺ بمكة والنجم فسجد وسجد من عنده، وأبيت أن أسجد ولم يكن يومئذ مسلم، قال المطلب: فلا أدع السجود فيها أبدا.\n** ن\n(فتح الباري ٦١٥/٨)\n** إسناده صحيح","vol":"4","page":358},{"text":"<span data-type=\"title\" id=toc-1638>١٦٣٤ </span>- عن عبد الله بن مسعود أنه كان يقرؤها (فامضوا) ويقول: لو كان (فاسعوا) لسعيت حتى يسقط ردائى.\n** طب\n(فتح الباري ٦٤٢/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٦٤٢: رجاله ثقات إلا أنه منقطع.","vol":"4","page":359},{"text":"<span data-type=\"title\" id=toc-1639>١٦٣٥ </span>- عن سعيد بن جبير مرسلا: أن النبى ﷺ كان إذا نزل منزلا لم يرتحل فيه حتى يصلى فيه، فلما كان غزوة تبوك نزل منزلا فقال عبد الله بن أبى..... فذكر القصة.\n** عبد\n(فتح الباري ٦٤٤/٨)\n** إسناده صحيح","vol":"4","page":360},{"text":"<span data-type=\"title\" id=toc-1640>١٦٣٦ </span>- فى مرسل سعيد بن جبير: وجاء عبد الله بن أبى فجعل يعتذر، فقال له النبى ﷺ: \" تب \"، فجعل يلوى رأسه فنزلت.\n** لم\n(فتح الباري ٦٤٨/٨)\n** مرسل","vol":"4","page":361},{"text":"<span data-type=\"title\" id=toc-1641>١٦٣٧ </span>- فى مرسل الحسن: فقال قوم لعبد الله بن أبى لو أتيت رسول الله ﷺ فأستغفر لك فجعل يلوى رأسه فنزلت. وفى مرسل الحسن: أن النبى ﷺ أخذ بإذنه فقال: \" وفى الله بإذنك ياغلام \".\n** لم\n(فتح الباري ٦٤٨/٨)\n** مرسل","vol":"4","page":362},{"text":"<span data-type=\"title\" id=toc-1642>١٦٣٨ </span>- عن الزهرى عن عروة بن الزبير وعمرو بن ثابت أنهما أخبراه أن رسول الله ﷺ غزا غزوة المريسيع وهى التى هدم رسول الله ﷺ مناة الطاغية التى كانت بين قفا المشلل وبين البحر، فاقتتل رجلان فاستعلى المهاجرى على الأنصارى فقال حليف الأنصار: يامعشر الأنصار فتداعوا إلى أن حجز بينهما فانكفأ كل منافق إلى عبد الله بن أبى فقالوا: كنت تردى وتدفع، فصرت لا تضر ولا تنفع، فقال: لئن رجعنا إلى المدينة\nليخرجن الأعز منها الأذل، فذكر القصة بطولها.\n** ابن أبى حاتم\n(فتح الباري ٦٤٩/٨)\n** مرسل جيد","vol":"4","page":363},{"text":"<span data-type=\"title\" id=toc-1643>١٦٣٩ </span>- عن قتادة مرسلا:أن الأنصارى كان حليفا لهم من جهينة، وأن المهاجرى كان من غفار. وفى مرسل قتادة: فقال رجل منهم عظيم النفاق: مامثلنا ومثلهم إلا كما قال القائل: سمن كلبك يأكلك. وفى مرسل قتادة، فقال عمر: مر معاذ أن يضرب عنقه. وفى مرسل قتادة: فقال: لا والله لا يتحدث الناس.\n** عب\n(فتح الباري ٦٤٩/٨)\n** مرسل","vol":"4","page":364},{"text":"<span data-type=\"title\" id=toc-1644>١٦٤٠ </span>- فى مرسل عكرمة: أن عبد الله بن عبد الله بن أبى قال للنبى ﷺ: إن والدى يؤذى الله ورسوله فذرنى حتى أقتله قال: \" لا تقتل أباك \".\n** الطبرى\n(فتح الباري ٦٥٠/٨)\n** مرسل","vol":"4","page":365},{"text":"<span data-type=\"title\" id=toc-1645>١٦٤١ </span>- ** الإسماعيلى\n(فتح الباري ٦٥١/٨)\n** مرسل جيد\n** تعقيب: عن موسى بن عقبة، قال شهاب: سمع زيد بن أرقم رجلا من المنافقين يقول والنبى ﷺ يخطب: لئن كان هذا صادقا لنحن شر من الحمير فقال زيد: قد والله صدق، ولأنت شر من الحمار ورفع ذلك إلى النبى ﷺ فجحده القائل فأنزل الله على رسوله (يحلفون بالله ماقالوا) الآية.","vol":"4","page":366},{"text":"<span data-type=\"title\" id=toc-1646>١٦٤٢ </span>- عن أبى بن كعب أنه قال للنبى ﷺ: (وأولات الأحمال أجلهن أن يضعن حملهن) المطلقة ثلاثا أو المتوفى عنها زوجها؟، قال: \" هى للمطلقة ثلاثا أو المتوفى عنها \".\n** الطبرى ابن أبى حاتم\n(فتح الباري ٦٥٤/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٦٥٤: هذا المرفوع وإن كان لا يخلو من شىء من أسانيده عن مقال لكن كثرة طرقه تشعر بأن له أصلا، ويعضده قصة سبيعة المذكورة.","vol":"4","page":367},{"text":"<span data-type=\"title\" id=toc-1647>١٦٤٣ </span>- عن مسروق قال: حلف رسول الله ﷺ لحفصة لا يقرب أمته وقال: \" هى على حرام \"، فنزلت الكفارة ليمينه وأمر أن لا يحرم ما أحل الله.\n** ص\n(فتح الباري ٦٥٧/٨)\n** إسناده صحيح","vol":"4","page":368},{"text":"<span data-type=\"title\" id=toc-1648>١٦٤٤ </span>- قال ابن عباس: الوتين نياط القلب.\n** خت الفريابى الأشجعى ك\n(فتح الباري ٦٦٤/٨)\n** إسناده قوى\n** قال الحافظ فى \" الفتح \" ٨ / ٦٦٤: وصله ابن أبى حاتم من طريق على بن أبى طلحة عن ابن عباس أ. هـ.","vol":"4","page":369},{"text":"<span data-type=\"title\" id=toc-1649>١٦٤٥ </span>- حديث جابر قال: قال رسول الله ﷺ: \" أذن لى أن أحدث عن ملك من حملة العرش ما بين شحمة أذنه إلى عاتقه مسيرة سبعمائة عام \".\n** د ابن أبى حاتم\n(فتح الباري ٦٦٥/٨)\n** إسناده على شرط الصحيح","vol":"4","page":370},{"text":"<span data-type=\"title\" id=toc-1650>١٦٤٦ </span>- من طريق لهب بن مالك الليثى قال: ذكرت عند النبى ﷺ الكهانة فقلت: نحن أول من رف حراسة السماء ورجم الشياطين ومنعهم من استراق السمع عند قذف النجوم، وذلك أنا اجتمعنا عند كاهن لنا يقال له خطر بن مالك - وكان شيخا كبيرا قد أتت عليه مائتان وستة وثمانون سنة _\nفقلنا: ياخطر هل عندك علم من هذه النجوم التى يرمى بها. فأنا فزعنا منها وخفنا سوء عاقبتها؟، الحديث، وفيه: فانقض نجم عظيم من السماء فصرخ\nالكاهن رافعا صوته: أصابه أصابه خامره عذابه أحرقه شهابه، الأبيات وفى\nالخبر أنه قال أيضا: قد منع السمع عتاة الجان بثاقب يتلف ذى سلطان من أجل مبعوث عظيم الشأن، وفيه أنه قال: أرى لقومى ما أرى لنفسى أن يتبعوا\nخير نبى الإنس.\n** عق ابن منده أبو عمر\n(فتح الباري ٦٧٣/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٦٧٣: قال أبو عمر: سنده ضعيف جدا ولولا فيه حكم لما ذكرته لكونه علما من أعلام\nالنبوة والأصول.","vol":"4","page":371},{"text":"<span data-type=\"title\" id=toc-1651>١٦٤٧ </span>- عن أبى هريرة قال: المرسلات عرفا الملائكة أرسلت بالمعروف.\n** ك\n(فتح الباري ٦٨٦/٨)\n** إسناده صحيح","vol":"4","page":372},{"text":"<span data-type=\"title\" id=toc-1652>١٦٤٨ </span>- عن عائشة قالت: نزلت فى ابن أم مكتوم الأعمى فقال: يارسول الله أرشدنى وعند النبى ﷺ رجل من عظماء المشركين فجعل النبى ﷺ يعرض عنه ويقبل على الآخر فيقول له: \" أترى بما أقول بأسا؟ \"، فيقول: لا، فنزلت عبس وتولى.\n** ت ك\n(فتح الباري ٦٩٢/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٦٩٢: أخرجه الترمذى والحاكم من طريق يحيى بن سعيد الأموى وابن حبان من طريق عبد الرحيم ابن سليمان كلاهما عن هشام بن عروة عن أبيه عن عائشة، وقال الترمذى حسن غريب، وقد أرسله بعضهم عن عروة لم يذكر عائشة.","vol":"4","page":373},{"text":"<span data-type=\"title\" id=toc-1653>١٦٤٩ </span>- عن عمرو بن شراحبيل قال: قال لى ابن مسعود ما الخنس؟ قال: قلت: أظنه بقر الوحش، قال: وأنا أظن ذلك.\n** عب\n(فتح الباري ٦٩٤/٨)\n** إسناده صحيح","vol":"4","page":374},{"text":"<span data-type=\"title\" id=toc-1654>١٦٥٠ </span>- كان ابن عباس يقرأ بضنين، قال: الضنين والظنين سواء.\n** ابن أبى حاتم\n(فتح الباري ٦٩٤/٨)\n** إسناده صحيح","vol":"4","page":375},{"text":"<span data-type=\"title\" id=toc-1655>١٦٥١ </span>- عن سماك بن حرب سمعت النعمان بن بشير سمعت عمر يقول فى قوله: (وإذا النفوس زوجت) هو الرجل يزوج نظيره من أهل الجنة، والرجل يزوج نظيره من أهل النار، ثم قرأ (احشروا الذين ظلموا وأزواجهم) .\n** عبد ك حل ابن مردويه\n(فتح الباري ٦٩٤/٨)\n** إسناده متصل صحيح","vol":"4","page":376},{"text":"<span data-type=\"title\" id=toc-1656>١٦٥٢ </span>- حديث ابن عمر رفعه ب: \" من سره أن ينظر إلى يوم القيامة كأنه رأى عين فليقرأ (إذا الشمس كورت وإذا السماء انفطرت \".\n** حم ت طب\n(فتح الباري ٦٩٥/٨)\n** جيد\n** قال الحافظ فى \" الفتح \" ٨ / ٦٩٥: صححه الحاكم، اللفظ لأحمد.","vol":"4","page":377},{"text":"<span data-type=\"title\" id=toc-1657>١٦٥٣ </span>- عن ابن عباس قال: لما قدم النبى ﷺ المدينة كانوا من أخبث الناس كيلا فأنزل الله (ويل للمطففين) فأحسنوا الكيل بعد ذلك.\n** ن جه\n(فتح الباري ٦٩٦/٨)\n** إسناده صحيح","vol":"4","page":378},{"text":"<span data-type=\"title\" id=toc-1658>١٦٥٤ </span>- عن ابن عباس فى قوله (والليل وماوسق) قال: ومادخل فيه.\n** ص\n(فتح الباري ٦٩٧/٨)\n** إسناده صحيح","vol":"4","page":379},{"text":"<span data-type=\"title\" id=toc-1659>١٦٥٥ </span>- لما عليها حافظ: إلا عليها حافظ.\n** ابن أبى حاتم\n(فتح الباري ٦٩٩/٨)\n** إسناده صحيح","vol":"4","page":380},{"text":"<span data-type=\"title\" id=toc-1660>١٦٥٦ </span>- حديث جابر رفعه: \" أمرت أن أقاتل الناس حتى يقولوا: لا إله إلا الله \" الحديث وفى آخره: وحسابهم على الله، ثم قرأ (إنما أنت مذكر لست عليهم بمسيطر) إلى آخرالسورة.\n** ت ن ك\n(فتح الباري ٧٠١/٨)\n** إسناده صحيح","vol":"4","page":381},{"text":"<span data-type=\"title\" id=toc-1661>١٦٥٧ </span>- عن عمران بن حصين، أن النبى ﷺ سئل عن الشفع والوتر فقال: \" هى الصلاة بعضها شفع وبعضها وتر \".\n** ت\n(فتح الباري ٧٠٢/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٧٠٢: رجاله ثقات إلا أن فيه راويا مبهما، وقد أخرجه الحاكم من هذا الوجه فسقط من روايته المبهم فاغتر فصححه.","vol":"4","page":382},{"text":"<span data-type=\"title\" id=toc-1662>١٦٥٨ </span>- حديث البراء قال: جاء أعرابى فقال: يارسول الله علمنى عملا يدخلنى الجنة قال: \" لئن كنت أقصرت الخطبة لقد أعرضت المسألة، أعتق النسمة أو فك الرقبة \" قال: أو ليستا بواحدة؟، قال: \" لا، إن عتق النسمة أن تنفرد بعتقها وفك الرقبة أن تعين فى عتقها \".\n** حم ابن مردويه\n(فتح الباري ٧٠٤/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٧٠٤: صححه ابن حبان.","vol":"4","page":383},{"text":"<span data-type=\"title\" id=toc-1663>١٦٥٩ </span>- قال ابن عباس: وكذب بالحسنى بالخلف.\n** خت ابن أبى حاتم\n(فتح الباري ٧٠٦/٨)\n** إسناده صحيح","vol":"4","page":384},{"text":"<span data-type=\"title\" id=toc-1664>١٦٦٠ </span>- عن عمرو قال: فاتت عبيد بن عمير ركعة من المغرب فسمعته يقرأ فأنذرتكم نارا تلظى.\n** العذاء\n(فتح الباري ٧٠٦/٨)\n** إسناده صحيح","vol":"4","page":385},{"text":"<span data-type=\"title\" id=toc-1665>١٦٦١ </span>- المرفوع من حديث جابر لفظه: \" أوحى إلى أن مع اليسر يسرا أن مع العسر يسرا ولئن يغلب عسر يسرين \".\n** ابن مردويه\n(فتح الباري ٧١٢/٨)\n** إسناده ضعيف","vol":"4","page":386},{"text":"<span data-type=\"title\" id=toc-1666>١٦٦٢ </span>- حديث ابن مسعود قال: قال رسول الله ﷺ: \" لو كان العسر فى حجر لدخل عليه اليسر حتى يخرجه، ولئن يغلب عسر يسرين \"، ثم قال: \" إن مع العسر يسرا إن مع اليسر يسرا \".\n** ص عب\n(فتح الباري ٧١٢/٨)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٨ / ٧١٢: أخرجه عبد الرزاق والطبرى من طريق الحسن عن النبى ﷺ.","vol":"4","page":387},{"text":"<span data-type=\"title\" id=toc-1667>١٦٦٣ </span>- عن ابن مسعود قال: ذكر لنا أن رسول الله ﷺ بشر أصحابه بهذه الآية فقال: \" لن يغلب عسر يسرين إن شاء الله \".\n** عبد\n(فتح الباري ٧١٢/٨)\n** إسناده جيد","vol":"4","page":388},{"text":"<span data-type=\"title\" id=toc-1668>١٦٦٤ </span>- عن عمر أنه كتب إلى عبيدة يقول مهما ينزل بامرىء من شدة يجعل الله له بعدها فرجا وإنه لن يغلب عسر يسرين.\n** ما\n(فتح الباري ٧١٢/٨)\n** إسناده منقطع\n** قال الحافظ فى \" الفتح \" ٨ / ٧١٢: قال الحاكم: صح ذلك عن عمر وعلى، وهو فى الموطأ عن عمر لكن من طريق منقطع وأخرجه عبد بن حميد عن ابن مسعود بإسناد جيد وأخرجه الفراء بإسناد ضعيف عن ابن عباس.","vol":"4","page":389},{"text":"<span data-type=\"title\" id=toc-1669>١٦٦٥ </span>- يذكر عن ابن عباس (ألم نشرح لك صدرك) شرح الله صدره للإسلام.\n** خت ابن مردويه\n(فتح الباري ٧١٢/٨)\n** فى إسناده راو ضعيف","vol":"4","page":390},{"text":"<span data-type=\"title\" id=toc-1670>١٦٦٦ </span>- حديث أبى سعيد رفعه: \" أتانى جبريل فقال: يقول ربك أتدرى كيف رفعت ذكرك؟ قال: الله أعلم، قال: إذا ذكرت ذكرت معى \".\n** الطبرى\n(فتح الباري ٧١٢/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٧١٢: هذا أخرجه الشافعى وسعيد بن منصور وعبد الرزاق من طريق مجاهد قوله.","vol":"4","page":391},{"text":"<span data-type=\"title\" id=toc-1671>١٦٦٧ </span>- فى مرسل عبيد بن عمير: أن النبى ﷺ قال: \" أتانى جبريل بنمط من ديباج فيه كتاب، قال: اقرأ، قلت: ما أنا بقارىء \".\n** ابن إسحق\n(فتح الباري ٧١٨/٨)\n** مرسل","vol":"4","page":392},{"text":"<span data-type=\"title\" id=toc-1672>١٦٦٨ </span>- حديث ابن عباس: أن جبريل أمر النبى ﷺ بالإستعاذة والبسملة قبل قوله: اقرأ.\n** الطبرى\n(فتح الباري ٧١٩/٨)\n** إسناده ضعيف منقطع\n** قال الحافظ فى \" الفتح \" ٨ / ٧١٩: فى إسناده ضعف وانقطاع.","vol":"4","page":393},{"text":"<span data-type=\"title\" id=toc-1673>١٦٦٩ </span>- حديث أبى ميسرة: أن أول ماأمر به جبريل قال له: قل: بسم الله الرحمن الرحيم، الحمد لله رب العالمين.\n** لم\n(فتح الباري ٧١٩/٨)\n** رجاله ثقات مرسلا","vol":"4","page":394},{"text":"<span data-type=\"title\" id=toc-1674>١٦٧٠ </span>- فى مرسل عبيد بن عمير أنه ﷺ خرج فسمع صوتا من السماء يقول: يامحمد أنت رسول الله، وأنا جبريل فوقفت أنظر إليه فما أتقدم وما أتأخر، وجعلت أصرف وجهى ناحية آفاق السماء فلا أنظر فى ناحية منها إلا رأيته كذلك.\n** لم\n(فتح الباري ٧١٩/٨)\n** مرسل","vol":"4","page":395},{"text":"<span data-type=\"title\" id=toc-1675>١٦٧١ </span>- عن إسماعيل بن أبى حكيم مرسلا: أن خديجة قالت: أى ابن عم أتستطيع أن تخبرنى بصاحبك إذا جاء؟، قال: نعم فجاءه جبريل فقال: \" ياخديجة هذا جبريل \"، قالت: قم فاجلس على فخذى اليسرى، ثم قالت: هل تراه؟ قال:\n\" نعم \"، قالت: فتحول إلى اليمنى كذلك ثم قالت: فتحول فاجلس فى حجرى\nكذلك، ثم ألفت خمارها وتحسرت وهو فى حجرها وقالت: هل تراه؟، قال: \" لا \"، قالت: اثبت فوالله إنه ملك وماهو بشيطان.\n** ابن إسحق\n(فتح الباري ٧٢٠/٨)\n** مرسل","vol":"4","page":396},{"text":"<span data-type=\"title\" id=toc-1676>١٦٧٢ </span>- أنها ذهبت إلى عداس وكان نصرانيا فذكرت له خبر جبريل فقال: هو أمين الله بينه وبين النبيين ثم ذهبت إلى ورقة.\n** هق فى الدلائل\n(فتح الباري ٧٢٠/٨)\n** مرسل","vol":"4","page":397},{"text":"<span data-type=\"title\" id=toc-1677>١٦٧٣ </span>- عن ابن مسعود قال: أمرنا أن لا نتبع أبصارنا الكواكب إذا انقضت.\n** سنى\n(فتح الباري ٧٢١/٨)\n** إسناده ضعيف","vol":"4","page":398},{"text":"<span data-type=\"title\" id=toc-1678>١٦٧٤ </span>- عن العباس بن عبد المطلب قال: كنت يوما فى المسجد فأقبل أبو جهل فقال: إن لله على إن رأيت محمدا ساجدا ... فذكر الحديث.\n** ابن مردويه\n(فتح الباري ٧٢٤/٨)\n** إسناده ضعيف","vol":"4","page":399},{"text":"<span data-type=\"title\" id=toc-1679>١٦٧٥ </span>- حديث ابن عباس قال: بعث رسول الله ﷺ خيلا فلبثت شهرا لا يأتيه خبرها، فنزلت (والعاديات ضبحا) ضبخت بأرجلها (فالموريات قدحا) قدحت الحجارة فأورت بحوافرها (فالمغيرات صبحا) صبحت القوم بغارة (فأثرن به نقعا) التراب (فوسطن به جمعا) صبحت القوم جميعا.\n** بز ك\n(فتح الباري ٧٢٧/٨)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٨ / ٧٢٧: فى إسناده ضعف وهو مخالف لما روى ابن مردويه بإسناد أحسن منه عن ابن عباس.","vol":"4","page":400},{"text":"<span data-type=\"title\" id=toc-1680>١٦٧٦ </span>- عن ابن عباس: ما ضبحت دابة قط إلا كلب أو فرس.\n** لم\n(فتح الباري ٧٢٨/٨)\n** إسناده صحيح","vol":"4","page":401},{"text":"<span data-type=\"title\" id=toc-1681>١٦٧٧ </span>- عن بن مسعود: كنا نعد الماعون على عهد رسول الله ﷺ عارية الدلو والقدر.\n** د ن\n(فتح الباري ٧٣١/٨)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٨ / ٧٣١: أخرجه البزار والطبرانى من حديث ابن مسعود مرفوعا صريحا.","vol":"4","page":402},{"text":"<span data-type=\"title\" id=toc-1682>١٦٧٨ </span>- من طريق ابن عمر رفعه: \" الكوثر نهر فى الجنة حافتاه من ذهب ومجراه على الدر والياقوت ... \" الحديث.\n** ت\n(فتح الباري ٧٣٢/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٧٣٢: قال الترمذى: إنه حسن صحيح.","vol":"4","page":403},{"text":"<span data-type=\"title\" id=toc-1683>١٦٧٩ </span>- حديث ابن عباس قال: قالت قريش للنبى ﷺ كف عن آلهتنا فلا تذكرها بسوء فإن لم تفعل فاعبد آلهتنا سنة ونعبد إلهك سنة فنزلت.\n** ابن أبى حاتم\n(فتح الباري ٧٣٣/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٧٣٣: فى إسناده أبو خلف عبد الله بن عيسى وهو ضعيف.","vol":"4","page":404},{"text":"<span data-type=\"title\" id=toc-1684>١٦٨٠ </span>- عن ابن عباس أنه كان يقرأ (إذا جاء فتح الله والنصر) .\n** ابن أبى داود فى كتاب المصاحف\n(فتح الباري ٧٣٤/٨)\n** إسناده صحيح","vol":"4","page":405},{"text":"<span data-type=\"title\" id=toc-1685>١٦٨١ </span>- عن ابن عباس قال: لما نزلت تبت يدا أبى لهب جاءت امرأة أبى لهب، فقال أبو بكر للنبى ﷺ: لو تنحيت، قال: \" إنه سيحال بينى وبينها \"، فأقبلت فقالت: يا أبا بكر هجانى صاحبك، قال: لا قررت هذه\nالبنية ما ينطق بالشعر ولا يفوه به، قالت: إنك لمصدق فلما ولت قال أبو بكر: ما رأتك، قال: \" ما زال ملك يسترنى حتى ولت \".\n** بز\n(فتح الباري ٧٣٨/٨)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٨ / ٧٣٨: أخرجه الحميدى وأبو يعلى وابن أبى حاتم من حديث أسماء بنت أبى بكر نحوه.","vol":"4","page":406},{"text":"<span data-type=\"title\" id=toc-1686>١٦٨٢ </span>- عن عائشة أن النبى ﷺ نظر إلى القمر فقال: \" ياعائشة استعيذى بالله من شر هذا \"، قال: \" هذا الغاسق إذا وقب \".\n** ت ك\n(فتح الباري ٧٤١/٨)\n** إسناده حسن","vol":"4","page":407},{"text":"<span data-type=\"title\" id=toc-1687>١٦٨٣ </span>- قال ابن عباس: الوسواس إذا ولد خنسه الشيطان، فإذا ذكر الله ﷿ ذهب وإذا لم يذكر الله ثبت على قلبه.\n** خت\n(فتح الباري ٧٤١/٨)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٨ / ٧٤١: إسناده إلى ابن عباس ضعيف.","vol":"4","page":408},{"text":"<span data-type=\"title\" id=toc-1688>١٦٨٤ </span>- مامن مولود إلا على قلبه الوسواس، فإذا عمل فذكر الله خنس، وإذا غفل وسوس.\n** الطبرى ك\n(فتح الباري ٧٤١/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٧٤١: فى إسناده حكيم بن جبير وهو ضعيف.","vol":"4","page":409},{"text":"<span data-type=\"title\" id=toc-1689>١٦٨٥ </span>- عن ابن عباس: يحط الشيطان فاه على قلب ابن آدم، فإذا سها وغفل وسوس وإذا ذكر الله خنس.\n** فى الذكر لجعفر بن أحمد بن فارس\n(فتح الباري ٧٤١/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٧٤١: فى إسناده محمد بن حميد الرازى وفيه مقال.","vol":"4","page":410},{"text":"<span data-type=\"title\" id=toc-1690>١٦٨٦ </span>- من طريق أبى العلاء بن الشخير عن رجل من الصحابة أن النبى ﷺ أقرأه المعوذتين وقال له: \" إذا أنت صليت فاقرأ بهما \".\n** حم\n(فتح الباري ٧٤٢/٨)\n** إسناده صحيح","vol":"4","page":411},{"text":"<span data-type=\"title\" id=toc-1691>١٦٨٧ </span>- عن عبد الرحمن بن يزيد النخعى قال: كان عبد الله بن مسعود يحك المعوذتين من مصاحفه ويقول: إنهما ليستا من كتاب الله.\n** عم طب ابن مردويه\n(فتح الباري ٧٤٢/٨)\n** صحيح\n** قال الحافظ فى \" الفتح \" ٨ / ٧٤٣: قول النووى فى شرح المهذب: ما نقل عن ابن مسعود باطل ليس بصحيح ففيه نظر، وقد سبقه نحو ذلك أبو محمد بن حزم فقال فى أوائل المحلى: مانقل عن ابن مسعود من أذكار قرآنية المعوذتين فهو كذب باطل، وكذا قال الفخر الرازى فى أوائل\nالتفسير: الأغلب على الظن أن هذا النقل عن ابن مسعود كذب باطل، والطعن فى الروايات الصحيحة بغير مستند لا يقبل بل الرواية صحيحة وإن تأويله محتمل.","vol":"4","page":412},{"text":"<span data-type=\"title\" id=toc-1692>١٦٨٨ </span>- عن عبد الله بن مغفل رفعه: لا يبولن أحدكم فى مستحمه، فإن عامة الوسواس منه.\n** د ت ن جه\n(فتح الباري ٥٨٨/٨)\n** قال الحافظ فى \" الفتح \" ٨ / ٥٨٨: أخرجه أصحاب السنن وصححه ابن حبان والحاكم، قال الترمذى: غريب لا نعرفه مرفوعا إلا من حديث أشعث، وتعقب بأن الطبرى أخرجه من طريق إسماعيل بن مسلم عن الحسن أيضا وهذا التعقب وارد على الإطلاق وإلا فإسماعيل ضعيف.","vol":"4","page":413},{"text":"<span data-type=\"title\" id=toc-1693>١٦٨٩ </span>- وضع فى بيت العزة فى السماء الدنيا، فجعل جبريل ينزل به على النبى ﷺ.\n** شب ك\n(فتح الباري ٤/٩)\n** إسناده صحيح","vol":"4","page":414},{"text":"<span data-type=\"title\" id=toc-1694>١٦٩٠ </span>- عن عثمان قال: كان النبى ﷺ ينزل عليه الآيات فيقول: \" ضعوها فى السورة التى يذكر فيها كذا \".\n** د ت ن\n(فتح الباري ٨/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٨: صححه الحاكم وغيره.","vol":"4","page":415},{"text":"<span data-type=\"title\" id=toc-1695>١٦٩١ </span>- عن عبد خير قال: سمعت عليا يقول: أعظم الناس فى المصاحف أجرا أبو بكر رحمة الله على أبى بكر، هو أول من جمع كتاب الله.\n** ابن أبى داود فى دالمصاحف\n(فتح الباري ١٢/٩)\n** إسناده حسن","vol":"4","page":416},{"text":"<span data-type=\"title\" id=toc-1696>١٦٩٢ </span>- عن على: لما مات رسول الله ﷺ آليت أن لا آخذ على ردائى إلا لصلاة جمعة حتى أجمع القرآن فجمعه.\n** ابن أبى داود فى المصاحف\n(فتح الباري ١٢/٩)\n** إسناده ضعيف لانقطاعه","vol":"4","page":417},{"text":"<span data-type=\"title\" id=toc-1697>١٦٩٣ </span>- من طريق الحسن: أن عمر سأل عن آية من كتاب الله فقيل: كانت مع فلان، فقتل يوم اليمامة، فقال: إنا لله وأمر بجمع القرآن، فكان أول من جمعه من المصاحف.\n** ابن أبى داود\n(فتح الباري ١٣/٩)\n** منقطع","vol":"4","page":418},{"text":"<span data-type=\"title\" id=toc-1698>١٦٩٤ </span>- من طريق هشام بن عروة عن أبيه: إن أبا بكر قال لعمر ولزيد: اقعدا على باب المسجد فمن جاءكما بشاهدين على شىء من كتاب الله فاكتباه.\n** ابن أبى داود\n(فتح الباري ١٤/٩)\n** رجاله ثقات مع انقطاعه","vol":"4","page":419},{"text":"<span data-type=\"title\" id=toc-1699>١٦٩٥ </span>- قال على: لا تقولوا فى عثمان إلا خيرا فوالله ما فعل الذى فعل فى المصاحف إلا عن ملأ منا، قال: ماتقولون فى هذه القراءة؟ فقد بلغنى أن بعضهم يقول إن قراءتى خير من قراءتك وهذا يكاد أن يكون كفرا، قلنا: فماترى؟ قال: أرى أن نجمع الناس على مصحف واحد فلا تكون فرقة ولا اختلاف، قلنا: فنعم مارأيت.\n** ابن أبى داود\n(فتح الباري ١٨/٩)\n** إسناده صحيح","vol":"4","page":420},{"text":"<span data-type=\"title\" id=toc-1700>١٦٩٦ </span>- عن إبراهيم النخعى قال: قال لى رجل من أهل الشام: مصحفنا ومصحف أهل البصرة بأضبط من مصحف أهل الكوفة، قلت: لم؟، قال: لأن عثمان بعث إلى الكوفة لما بلغه من اختلافهم بمصحف قبل أن يعرض، وبقى مصحفنا ومصحف أهل البصرة حتى\nعرضا.\n** ابن أبى داود\n(فتح الباري ٢٠/٩)\n** إسناده صحيح","vol":"4","page":421},{"text":"<span data-type=\"title\" id=toc-1701>١٦٩٧ </span>- عن عثمان بن عفان، قال: كان رسول الله ﷺ مما يأتى عليه الزمان ينزل عليه من السور ذوات العدد، فكان إذا نزل عليه الشىء يدعو بعض من يكتب عنده فيقول: \" ضعوا هذا فى السورة التى يذكر فيها كذا.. \" الحديث.\n** د ت ن\n(فتح الباري ٢٢/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٢٢: صححه ابن حبان والحاكم.","vol":"4","page":422},{"text":"<span data-type=\"title\" id=toc-1702>١٦٩٨ </span>- عن عمرو: أن رجلا قرأ آية من القرآن، فقال له عمرو: إنما هى كذا وكذا فذكر ذلك للنبى فقال: \" إن هذا القرآن أنزل على سبعة أحرف فأى ذلك قرأتم أصبتم فلا تماروا فيه \".\n** حم\n(فتح الباري ٢٦/٩)\n** إسناده حسن","vol":"4","page":423},{"text":"<span data-type=\"title\" id=toc-1703>١٦٩٩ </span>- حديث ابن مسعود عن النبى ﷺ قال: \" كان الكتاب الأول ينزل من باب واحد على حرف واحد، ونزل القرآن على سبعة أبواب على سبعة أحرف، زاجر وأمر حلال وحرام ومحكم ومتشابه وأمثال، فأحلوا حلاله وحرموا حرامه وافعلوا ما أمرتم به وانتهوا عما نهيتم عنه، واعتبروا\nبأمثاله، واعملوا بمحكمه وآمنوا بمتشابهه وقولوا: آمنا به كل من عند\nربنا \".\n** أبو عبيد\n(فتح الباري ٢٩/٩)\n** منقطع\n** قال الحافظ فى \" الفتح \" ٩ / ٢٩: قال ابن عبد البر: هذا حديث لا يثبت لأنه من رواية أبى سلمة بن عبد الرحمن عن ابن مسعود ولم يلق ابن مسعود، وقد رده قوم من أهل النظر منهم أبو جعفر أحمد بن عمران، قلت: واطنب الطبرى فى مقدمة تفسيره فى الرد على من قال به وقد صحح الحديث المذكور ابن حبان والحاكم، وفى تصحيحه نظر لانقطاعه بين أبى سلمة وابن مسعود.","vol":"4","page":424},{"text":"<span data-type=\"title\" id=toc-1704>١٧٠٠ </span>- حديث سمرة المرفوع: \" البسوا من ثيابكم البياض وكفنوا فيها موتاكم فإنها أطهر وأطيب \".\n** ت\n(فتح الباري ٣٩/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٣٩: عند الترمذى مصححا.","vol":"4","page":425},{"text":"<span data-type=\"title\" id=toc-1705>١٧٠١ </span>- حديث ابن عباس قال: قلت لعثمان: ما حملكم على أن عمدتم إلى الأنفال وهى من المثانى وإلى براءة وهى من المبين فقرئتم بهما ولم تكتبوا بينهما سطر بسم الله الرحمن الرحيم، ووضعتموهما فى السبع الطوال؟، فقال عثمان: كان رسول الله ﷺ كثيرا ما ينزل عليه السورة ذات العدد فإذا نزل عليه الشىء - يعنى منها - دعا بعض من كان يكتب فيقول: \" ضعوا هؤلاء الآيات فى السورة التى يذكر فيها كذا \"، وكانت الأنفال من أوائل مانزل بالمدينة وبراءة من آخر القرآن وكان قصتها شبيهة بها فظننت أنها منها، فقبض رسول الله ﷺ ولم يبين لنا أنها منها.\n** حم د ت ن جه\n(فتح الباري ٤٢/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٤٢: أخرجه أحمد وأصحاب السنن وصحهه ابن حبان والحاكم.","vol":"4","page":426},{"text":"<span data-type=\"title\" id=toc-1706>١٧٠٢ </span>- عن ابن عباس: كان النبى ﷺ لا يعلم ختم السورة حتى ينزل بسم الله الرحمن الرحيم. وفى رواية: فإذا نزلت بسم الله الرحمن الرحيم،\nعلموا أن السورة قد انقضت.\n** د\n(فتح الباري ٤٢/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٤٢: صححه ابن حبان والحاكم.","vol":"4","page":427},{"text":"<span data-type=\"title\" id=toc-1707>١٧٠٣ </span>- حديث سمرة: عرض القرآن على رسول الله ﷺ عرضات، ويقولون إن قراءتنا هذه هى العرضة الأخيرة.\n** ك\n(فتح الباري ٤٤/٩)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٩ / ٤٤: صححه الحاكم.","vol":"4","page":428},{"text":"<span data-type=\"title\" id=toc-1708>١٧٠٤ </span>- عن عبد الله بن عمر قال: جمعت القرآن فقرآت به كل ليلة فبلغ النبى صلى الله\nعليه وسلم فقال: \" اقرأه فى شهر \".\n** ن\n(فتح الباري ٥٢/٩)\n** إسناده صحيح","vol":"4","page":429},{"text":"<span data-type=\"title\" id=toc-1709>١٧٠٥ </span>- من طريق محمد بن كعب القرظى قال: جمع القرآن على عهد رسول الله صلى الله عليه\nوسلم خمسة من الأنصار: معاذ بن جبل، وعبادة بن الصامت، وأبى بن كعب وأبو\nالدرداء وأبو أيوب الأنصارى.\n** ابن أبى داود\n(فتح الباري ٥٣/٩)\n** إسناده حسن مرسلا","vol":"4","page":430},{"text":"<span data-type=\"title\" id=toc-1710>١٧٠٦ </span>- من طريق الشعبى: جمع القرآن على عهد رسول الله ﷺ ستة منهم أبو الدرداء ومعاذ وأبو زيد وزيد بن ثابت.\n** لم\n(فتح الباري ٥٣/٩)\n** إسناده صحيح مرسلا","vol":"4","page":431},{"text":"<span data-type=\"title\" id=toc-1711>١٧٠٧ </span>- عن أنس: أن أبا زيد الذى جمع القرآن اسمه قيس بن السكن، قال: وكان رجل منا من بنى عدى بن النجار أحد عمومتى مات ولم يدع عقبا، ونحن ورثناه.\n** ابن أبى داود\n(فتح الباري ٥٣/٩)\n** إسناده على شرط البخارى","vol":"4","page":432},{"text":"<span data-type=\"title\" id=toc-1712>١٧٠٨ </span>- حديث النعمان بن بشير رفعه: \" إن الله كتب كتابا وأنزل منه آيتين ختم بهما سورة البقرة، لا يقرآن فى دار فيقربها الشيطان ثلاث ليال \".\n** ك\n(فتح الباري ٥٦/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٥٦: أخرجه الحاكم وصححه.","vol":"4","page":433},{"text":"<span data-type=\"title\" id=toc-1713>١٧٠٩ </span>- قيل للنبى ﷺ: ألم تر ثابت بن قيس لم تزل داره البارحة تزهر بمصابيح، قال: \" فلعله قرأ سورة البقرة \"، فسئل قال: قرأت سورة البقرة.\n** د\n(فتح الباري ٥٧/٩)\n** مرسل","vol":"4","page":434},{"text":"<span data-type=\"title\" id=toc-1714>١٧١٠ </span>- حديث أبى بن كعب: كانت الأحزاب قدر البقرة.\n** لم\n(فتح الباري ٦٥/٩)\n** صحيح\n** قال الحافظ فى \" الفتح \" ٩ / ٦٥: كلها أحاديث صحيحة.","vol":"4","page":435},{"text":"<span data-type=\"title\" id=toc-1715>١٧١١ </span>- حديث أبى سعيد الخدرى قال: قال رسول الله ﷺ: \" يقول الرب ﷿: من شغله القرآن عن ذكرى وعن مسألتى أعطيته أفضل ما أعطى السائلين وفضل كلام الله على سائر الكلام كفضل الله على خلقه \".\n** ت\n(فتح الباري ٦٦/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٦٦: رجاله ثقات إلا عطية العوفى ففيه ضعف.","vol":"4","page":436},{"text":"<span data-type=\"title\" id=toc-1716>١٧١٢ </span>- عن أبى هريرة مرفوعا: \" فضل القرآن على سائر الكلام كفضل الله على خلقه \".\n** عد\n(فتح الباري ٦٦/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٦٦: فى إسناده عمر بن سعيد الأشج وهو ضعيف، وأخرجه ابن الضريس من وجه آخر عن شهر بن حوشب مرسلا ورجاله لا بأس بهم، وأخرجه يحيى بن عبد الحميد فى مسنده من حديث عمر بن الخطاب وفى إسناده صفوان بن أبى الصهباء مختلف فيه.","vol":"4","page":437},{"text":"<span data-type=\"title\" id=toc-1717>١٧١٣ </span>- عن أبى عبد الرحمن السلمى عن عثمان رفعه: \" خيركم من تعلم القرآن وعلمه - ثم قال - وفضل القرآن على سائر الكلام كفضل الله تعالى على خلقه وذلك أنه منه \".\n** ابن الضريس\n(فتح الباري ٦٦/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٦٦: هذه الزيادة قد بين العسكرى أنها من قول أبى عبد الرحمن السلمى، وقال المصنف فى خلق أفعال العباد: قال أبو عبد الرحمن السلمى وأشار فى خلق أفعال العباد إلى أنه لا يصح مرفوعا.","vol":"4","page":438},{"text":"<span data-type=\"title\" id=toc-1718>١٧١٤ </span>- حديث فضالة بن عبيد الله: أشد أذنا إلى الرجل الحسن الصوت بالقرآن من صاحب القينة إلى قينته.\n** حم جه ك\n(فتح الباري ٦٩/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٦٩: صححه الحاكم.","vol":"4","page":439},{"text":"<span data-type=\"title\" id=toc-1719>١٧١٥ </span>- عن عبيد الله بن أبى نهيك قال: لقينى سعد بن أبى وقاص وأنا فى السوق فقال: تجار كسبة، سمعت رسول الله ﷺ يقول: \" ليس منا من لم يتغن بالقرآن \".\n** د ابن الضريس\n(فتح الباري ٦٩/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٦٩: صححه أبو عوانة.","vol":"4","page":440},{"text":"<span data-type=\"title\" id=toc-1720>١٧١٦ </span>- حديث فضالة بن عبيد مرفوعا: \" الله أشد أذنا - أى استماعا - للرجل الحسن الصوت بالقرآن من صاحب القينة إلى قينته \".\n** جه الكجى\n(فتح الباري ٧١/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٧١: صححه ابن حبان والحاكم.","vol":"4","page":441},{"text":"<span data-type=\"title\" id=toc-1721>١٧١٧ </span>- من طريق عبيد الله بن عبد الرحمن عن بعض أصحاب النبى ﷺ رفعه قال: \" فضل قراءة القرآن نظرا على من يقرؤه ظهرا كفضل الفريضة على النافلة \".\n** أبو عبيد فى فضائل القرآن\n(فتح الباري ٧٨/٩)\n** إسناده ضعيف","vol":"4","page":442},{"text":"<span data-type=\"title\" id=toc-1722>١٧١٨ </span>- من طريق ابن مسعود موقوفا: \" أديموا النظر فى المصحف \".\n** أبو عبيد فى فضائل القرآن\n(فتح الباري ٧٨/٩)\n** إسناده صحيح","vol":"4","page":443},{"text":"<span data-type=\"title\" id=toc-1723>١٧١٩ </span>- عن أبى أمامة: اقرأوا القرآن ولا تغرنكم هذه المصاحف المعلقة، فإن الله لا يعذب قلبا وعى القرآن.\n** ابن أبى داود\n(فتح الباري ٧٩/٩)\n** إسناده صحيح","vol":"4","page":444},{"text":"<span data-type=\"title\" id=toc-1724>١٧٢٠ </span>- عن الأشعث بن قيس أنه قدم غلاما صغيرا فعابوا عليه، فقال: ما قدمته ولكن قدمه القرآن.\n** ابن أبى داود\n(فتح الباري ٨٣/٩)\n** إسناده صحيح","vol":"4","page":445},{"text":"<span data-type=\"title\" id=toc-1725>١٧٢١ </span>- قول ابن عباس: سلونى عن التفسير فإنى حفظت القرآن وأنا صغير.\n** ابن سعيد\n(فتح الباري ٨٤/٩)\n** إسناده صحيح","vol":"4","page":446},{"text":"<span data-type=\"title\" id=toc-1726>١٧٢٢ </span>- حديث أنس مرفوعا: \" عرضت على ذنوب أمتى فلم أر ذنبا أعظم من سورة من القرآن أوتيها رجل ثم نسيها \".\n** د ت\n(فتح الباري ٨٦/٩)\n** إسناده ضعيف","vol":"4","page":447},{"text":"<span data-type=\"title\" id=toc-1727>١٧٢٣ </span>- أعظم من حامل القرآن وتاركه.\n** ابن أبى داود\n(فتح الباري ٨٦/٩)\n** مرسل","vol":"4","page":448},{"text":"<span data-type=\"title\" id=toc-1728>١٧٢٤ </span>- من طريق أبى العالية موقوفا: كنا نعد من أعظم الذنوب أن يتعلم الرجل القرآن ثم ينام عنه حتى ينساه.\n** ابن أبى داود\n(فتح الباري ٨٦/٩)\n** إسناده جيد","vol":"4","page":449},{"text":"<span data-type=\"title\" id=toc-1729>١٧٢٥ </span>- عن سعد بن عبادة مرفوعا: \" من قرأ القرآن ثم نسيه لقى الله وهو أجذم \".\n** د\n(فتح الباري ٨٦/٩)\n** فى إسناده مقال","vol":"4","page":450},{"text":"<span data-type=\"title\" id=toc-1730>١٧٢٦ </span>- عن أنس رفعه: \" لا تقولوا سورة البقرة ولا سورة آل عمران ولا سورة النساء وكذلك القرآن كله \".\n** الحسين بن قانع فى فوائده طس\n(فتح الباري ٨٨/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٨٨: فى سنده عبيس بن ميمون العطار وهو ضعيف.","vol":"4","page":451},{"text":"<span data-type=\"title\" id=toc-1731>١٧٢٧ </span>- حديث أنس: أن أبا موسى قام ليلة يصلى، فسمع أزواج النبى ﷺ صوته - وكان حلو الصوت - فقمن يستمعن، فلما أصبح قيل له، فقال: لو علمت لحبرته لهن تحبيرا.\n** سعد\n(فتح الباري ٩٣/٩)\n** إسناده على شرط مسلم","vol":"4","page":452},{"text":"<span data-type=\"title\" id=toc-1732>١٧٢٨ </span>- من طريق أبى عثمان النهدى قال: دخلت دار أبى موسى الأشعرى فما سمعت صوت ضج ولا بربط ولاناى أحسن من صوته.\n** حل\n(فتح الباري ٩٣/٩)\n** إسناده صحيح","vol":"4","page":453},{"text":"<span data-type=\"title\" id=toc-1733>١٧٢٩ </span>- عن عبد الله بن عمر مرفوعا: لا يفقه من قرأ القرآن فى أقل من ثلاث.\n** د ت\n(فتح الباري ٩٦/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٩٦: الترمذى مصححا.","vol":"4","page":454},{"text":"<span data-type=\"title\" id=toc-1734>١٧٣٠ </span>- عن ابن مسعود: اقرءوا القرآن فى سبع ولا تقرءوه فى أقل من ثلاث.\n** ص\n(فتح الباري ٩٧/٩)\n** إسناده صحيح","vol":"4","page":455},{"text":"<span data-type=\"title\" id=toc-1735>١٧٣١ </span>- عن أبى سعيد رفعه: \" تعلموا القرآن واسألوا الله به قبل أن يتعلمه قوم يسألون به الدنيا، فإن القرآن يتعلمه ثلاث نفر: رجل يباهى به، ورجل يستأكل به، ورجل يقرءه لله \".\n** أبو عبيد فى فضائل القرآن\n(فتح الباري ١٠٠/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ١٠٠: صححه الحاكم.","vol":"4","page":456},{"text":"<span data-type=\"title\" id=toc-1736>١٧٣٢ </span>- من حديث عبد الرحمن بن شبل رفعه: \" اقرءوا القرآن ولا تغلوا فيه ولا تحفوا عنه ولا تأكلوه به ... \" الحديث.\n** حم يع\n(فتح الباري ١٠١/٩)\n** إسناده قوى","vol":"4","page":457},{"text":"<span data-type=\"title\" id=toc-1737>١٧٣٣ </span>- من حديث أنس بلفظ: تزوجوا الودود الولود، فإنى مكاثر بكم يوم القيامة.\n** حب\n(فتح الباري ١١١/٩)\n** صحيح","vol":"4","page":458},{"text":"<span data-type=\"title\" id=toc-1738>١٧٣٤ </span>- عن ابن عباس رفعه: \" لا صرورة فى الإسلام \".\n** حم د\n(فتح الباري ١١١/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ١١١: صححه الحاكم.","vol":"4","page":459},{"text":"<span data-type=\"title\" id=toc-1739>١٧٣٥ </span>- حديث: من كان موسرا فلم ينكح فليس منا.\n** دى هق\n(فتح الباري ١١١/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ١١١: أخرجه الدارمى والبيهقى من حديث ابن أبى نجيح وجزم بأنه مرسل.","vol":"4","page":460},{"text":"<span data-type=\"title\" id=toc-1740>١٧٣٦ </span>- عن يزيد بن الأصم قال: دفنا ميمونة بسرف فى الظلة التى بنى فيها رسول الله\nﷺ.\n** سعد\n(فتح الباري ١١٣/٩)\n** إسناده صحيح","vol":"4","page":461},{"text":"<span data-type=\"title\" id=toc-1741>١٧٣٧ </span>- حديث: كسر عظم المؤمن ميتا ككسره حيا.\n** د جه\n(فتح الباري ١١٣/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ١١٣: صححه ابن حبان.","vol":"4","page":462},{"text":"<span data-type=\"title\" id=toc-1742>١٧٣٨ </span>- عن أنس قال: خطب أبو طلحة أم سليم فقالت: والله مامثلك يا أبا طلحة يرد ولكنك رجل كافر وأنا امرأة مسلمة، ولا يحل لى أن أتزوجك، فإن تسلم فذاك مهرى، فأسلم فكان ذلك مهرها ... الحديث.\n** ن\n(فتح الباري ١١٥/٩)\n** إسناده صحيح","vol":"4","page":463},{"text":"<span data-type=\"title\" id=toc-1743>١٧٣٩ </span>- حديث عائشة مرفوعا: \" تخيروا لنطفكم وانكحوا الأكفاء \".\n** جه\n(فتح الباري ١٢٥/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ١٢٥: صححه الحاكم، وأخرجه أبو نعيم من حديث عمر أيضا وفى إسناده مقال، ويقوى أحد الإسنادين بالآخر.","vol":"4","page":464},{"text":"<span data-type=\"title\" id=toc-1744>١٧٤٠ </span>- حديث أبى الدرداء مرفوعا: \" عليكم بالسرارى فانهن مباركات الأرحام \".\n** طب\n(فتح الباري ١٢٧/٩)\n** إسناده واه","vol":"4","page":465},{"text":"<span data-type=\"title\" id=toc-1745>١٧٤١ </span>- عن أنس أنه سئل عنه فقال: إذا أعتق أمته لله فلا يعود فيها.\n** شب\n(فتح الباري ١٢٧/٩)\n** إسناده صحيح","vol":"4","page":466},{"text":"<span data-type=\"title\" id=toc-1746>١٧٤٢ </span>- حديث معاذ رفعه: \" العرب بعضهم أكفاء بعض، والموالى بعضهم أكفاء بعض \".\n** بز\n(فتح الباري ١٣٣/٩)\n** إسناده ضعيف","vol":"4","page":467},{"text":"<span data-type=\"title\" id=toc-1747>١٧٤٣ </span>- حديث بريدة رفعه: \" إن أحساب أهل الدنيا الذى يذهبون إليه المال \".\n** حم ن\n(فتح الباري ١٣٥/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ١٣٥: صححه ابن حبان والحاكم.","vol":"4","page":468},{"text":"<span data-type=\"title\" id=toc-1748>١٧٤٤ </span>- حديث سمرة رفعه: \" الحسب المال، والكرم التقوى \".\n** حم ت\n(فتح الباري ١٣٥/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ١٣٥: صححه الترمذى والحاكم.","vol":"4","page":469},{"text":"<span data-type=\"title\" id=toc-1749>١٧٤٥ </span>- من حديث سعد مرفوعا: \" من سعادة ابن آدم ثلاثة: المرأة الصالحة، والمسكن الصالح، والمركب الصالح، ومن شقاوة ابن آدم ثلاثة: المرأة السوء، والمسكن السوء، والمركب السوء \".\n** حم\n(فتح الباري ١٣٨/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ١٣٨: صححه ابن حبان والحاكم.","vol":"4","page":470},{"text":"<span data-type=\"title\" id=toc-1750>١٧٤٦ </span>- حديث ابن عباس رفعه: \" لا رضاع إلا ماكان فى الحولين \".\n** قط عد\n(فتح الباري ١٤٦/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ١٤٦: أخرجه الدارقطنى وقال: لم يسنده عن ابن عيينة غير الهيثم بن جميل وهو ثقة حافظ، وأخرجه ابن عدى وقال: غير الهيثم يوقفه على ابن عباس.","vol":"4","page":471},{"text":"<span data-type=\"title\" id=toc-1751>١٧٤٧ </span>- عن عبد الله بن الزبير عنها: كانت عائشة تقول: لا يحرم دون سبع رضعات أو خمس رضعات.\n** ابن أبى خثيمة\n(فتح الباري ١٤٦/٩)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٩ / ١٤٦: عبد الرزاق من طريق عروة.","vol":"4","page":472},{"text":"<span data-type=\"title\" id=toc-1752>١٧٤٨ </span>- عنها قالت: لا يحرم دون خمس رضعات معلومات.\n** عب\n(فتح الباري ١٤٧/٩)\n** إسناده صحيح","vol":"4","page":473},{"text":"<span data-type=\"title\" id=toc-1753>١٧٤٩ </span>- عن زيد بن ثابت: لا تحرم الرضعة والرضعتان والثلاثات وأن الأربع هى التى تحرم.\n** هق\n(فتح الباري ١٤٧/٩)\n** إسناده صحيح","vol":"4","page":474},{"text":"<span data-type=\"title\" id=toc-1754>١٧٥٠ </span>- حديث أم سلمة: لا يحرم من الرضاع إلا مافتق الأمعاء.\n** ت\n(فتح الباري ١٤٨/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ١٤٨: صححه الترمذى.","vol":"4","page":475},{"text":"<span data-type=\"title\" id=toc-1755>١٧٥١ </span>- حديث أم سلمة: لا رضاع إلا مافتق الأمعاء وكان قبل الطعام.\n** لم\n(فتح الباري ١٤٨/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ١٤٨: صححه الترمذى وابن حبان.","vol":"4","page":476},{"text":"<span data-type=\"title\" id=toc-1756>١٧٥٢ </span>- فكانت عائشة تأمر بنات أخوتها وبنات أخواتها أن يرضعن من أحبت أن يدخل عليها، ويراها وإن كان كبيرا خمس رضعات ثم يدخل عليها.\n** د\n(فتح الباري ١٤٩/٩)\n** إسناده صحيح","vol":"4","page":477},{"text":"<span data-type=\"title\" id=toc-1757>١٧٥٣ </span>- عن أنس بن مالك أنه قال فى قوله تعالى: (والمحصنات) ذوات الأزواج الحرائر، (إلا ماملكت أيمانكم) فإذا هو لا يرى بما ملك اليمين بأسا أن ينزع الرجل الجارية من عبده فيطأها.\n** إسماعيل القاضى فى كتاب أحكام القرآن\n(فتح الباري ١٥٤/٩)\n** إسناده صحيح","vol":"4","page":478},{"text":"<span data-type=\"title\" id=toc-1758>١٧٥٤ </span>- فى قوله تعالى (والمحصنات من النساء إلا ماملكت أيمانكم) لا يحل له أن يتزوج فوق أربع نسوة فما زاد منهن فهن عليه حرام.\n** عبد هق\n(فتح الباري ١٥٤/٩)\n** إسناده صحيح","vol":"4","page":479},{"text":"<span data-type=\"title\" id=toc-1759>١٧٥٥ </span>- من مرسل عيسى بن طلحة: نهى رسول الله ﷺ أن تنكح المرأة على قرابتها مخافة القطيعة.\n** ح شب\n(فتح الباري ١٥٥/٩)\n** مرسل","vol":"4","page":480},{"text":"<span data-type=\"title\" id=toc-1760>١٧٥٦ </span>- من طريق هشام عن قتادة عن عكرمة بلفظ: فى رجل غشى أم امرأته قال: تخطى حرمتين ولا تحرم عليه امرأته.\n** هق\n(فتح الباري ١٥٦/٩)\n** إسناده صحيح","vol":"4","page":481},{"text":"<span data-type=\"title\" id=toc-1761>١٧٥٧ </span>- حديث عائشة: أن النبى ﷺ سئل عن الرجل يتبع المرأة حراما ثم ينكح ابنتها أو البنت ثم ينكح أمها، قال: \" لا يحرم الحرام الحلال إنما يحرم ماكان بنكاح حلال \".\n** قط طب\n(فتح الباري ١٥٦/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ١٥٦: فى إسنادهما عثمان بن عبد الرحمن الوقاصى وهو متروك.","vol":"4","page":482},{"text":"<span data-type=\"title\" id=toc-1762>١٧٥٨ </span>- حديث أم هانىء مرفوعا: \" من نظر إلى فرج امرأة لم تحل له أمها ولا بنتها \".\n** شب\n(فتح الباري ١٥٦/٩)\n** ضعيف\n** قال الحافظ فى \" الفتح \" ٩ / ١٥٦: قال البيهقى: إسناده مجهول.","vol":"4","page":483},{"text":"<span data-type=\"title\" id=toc-1763>١٧٥٩ </span>- من طريق أبى بكر بن عبد الرحمن بن الحارث أن أم سلمة أخبرته أنها لما قدمت المدينة - فذكرت القصة فى هجرتها ثم موت أبى سلمة - قالت: فلما وضعت زينب جاءنى رسول الله ﷺ فخطبنى - الحديث وفيه - فجعل يأتينا فيقول: \" أين زناب \"، حتى جاء عمار هو ابن ياسر فاختلجها وقال: هذه تمنع رسول الله ﷺ حاجته، وكانت ترضعها، فجاء النبى صلى الله\nعليه وسلم فقال: \" أين زناب؟ \"، فقالت: قريبة بنت أبى أمية وهى أخت أم سلمة وافقتها عندما أخذها عمار بن ياسر، فقال النبى ﷺ: \" إنى آتيكم الليلة \".\n** لم\n(فتح الباري ١٥٩/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ١٥٩: صححه ابن حبان.","vol":"4","page":484},{"text":"<span data-type=\"title\" id=toc-1764>١٧٦٠ </span>- عن أبى رافع: أن النبى ﷺ تزوج ميمونة وهو حلال وبنى بها وهو حلال، وكنت أنا الرسول بينهما.\n** ت خز حب\n(فتح الباري ١٦٦/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ١٦٦: قال الترمذى: لا نعلم أحدا أسنده غير حماد بن زيد عن مطر، ورواه مالك عن ربيعة عن سليمان مرسلا.","vol":"4","page":485},{"text":"<span data-type=\"title\" id=toc-1765>١٧٦١ </span>- من طريق عبد الله بن محمد بن أبى بكر قال: سألت أنسا عن نكاح المحرم فقال: لا بأس به وهل هو إلا كالبيع.\n** طحا\n(فتح الباري ١٦٦/٩)\n** إسناده قوى","vol":"4","page":486},{"text":"<span data-type=\"title\" id=toc-1766>١٧٦٢ </span>- من طريق الزهرى قال: كنا عند عمر بن عبد العزيز فتذاكرنا متعة النساء، فقال رجل يقال له ربيع بن سبرة: أشهد على أبى أنه حدث أن رسو الله ﷺ نهى عنها فى حجة الوداع.\n** د\n(فتح الباري ١٦٧/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ١٦٧: قد وردت عدة أحاديث صحيحة صريحة بالنهى عنها بعد الإذن فيها وأقرب مافيها عهدا بالوفاة النبوية ما أخرجه أبو داود من طريق الزهرى.","vol":"4","page":487},{"text":"<span data-type=\"title\" id=toc-1767>١٧٦٣ </span>- من طريق سالم بن عبد الله أن رجلا سأل ابن عمر عن المتعة، فقال: حرام، فقال: إن فلانا يقول فيها، فقال: والله لقد علم أن رسول الله صلى الله\nعليه وسلم حرمها يوم خيبر وماكنا مسامحين.\n** عو\n(فتح الباري ١٦٩/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ١٦٩: أخرجه أبو عوانة وصححه.","vol":"4","page":488},{"text":"<span data-type=\"title\" id=toc-1768>١٧٦٤ </span>- حديث أبى ذر: إنما كانت المتعة لحربنا وخوفنا.\n** هق\n(فتح الباري ١٧٢/٩)\n** إسناده حسن","vol":"4","page":489},{"text":"<span data-type=\"title\" id=toc-1769>١٧٦٥ </span>- عن ابن عباس قال: إنما كانت المتعة فى أول الإسلام، كان الرجل يقدم البلد ليس له فيها معرفة، فيتزوج المرأة بقدر مايقيم فتحفظ له متاعه.\n** ت\n(فتح الباري ١٧٢/٩)\n** إسناده ضعيف","vol":"4","page":490},{"text":"<span data-type=\"title\" id=toc-1770>١٧٦٦ </span>- من طريق صفوان بن يعلى بن أمية: أخبرنى يعلى أن معاوية أستمتع بامرأة بالطائف.\n** عب\n(فتح الباري ١٧٤/٩)\n** إسناده صحيح","vol":"4","page":491},{"text":"<span data-type=\"title\" id=toc-1771>١٧٦٧ </span>- عن ابن جريج أن عطاء قال: أخبرنى من شئت عن أبى سعيد قال: لقد كان أحدنا يستمتع بملء القدجح سويقا.\n** عب\n(فتح الباري ١٧٤/٩)\n** ضعيف\n** قال الحافظ فى \" الفتح \" ٩ / ١٧٤: ضعيف للجهل بأحد رواته.","vol":"4","page":492},{"text":"<span data-type=\"title\" id=toc-1772>١٧٦٨ </span>- عن ابن عباس قال: من لم يدع عمر إلا أم أراكة قد خرجت حبلى، فسألها عمر فقالت: استمتع بى سلمة بن أمية.\n** عب\n(فتح الباري ١٧٤/٩)\n** إسناده صحيح","vol":"4","page":493},{"text":"<span data-type=\"title\" id=toc-1773>١٧٦٩ </span>- عن عثمان، أن عثمان خطب إلى عمر بنته فرده فبلغ ذلك النبى ﷺ\nفلما راح إليه عمر قال: \" ياعمر ألا أدلك على ختن خير منك؟ \"، قال: نعم يا نبى الله، قال: \" تزوجنى بنتك وأزوج عثمان بنتى \".\n** الطبرى\n(فتح الباري ١٧٧/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ١٧٧: صححه الطبرى والحاكم.","vol":"4","page":494},{"text":"<span data-type=\"title\" id=toc-1774>١٧٧٠ </span>- فى مرسل سعيد بن المسيب قال: تأيمت حفصة من زوجها وتأيم عثمان من رقية فمر عمر بعثمان وهو حزين فقال: هل لك فى حفصة، فقد انقضت عدتها من فلان.\n** ابن إسحق سعد\n(فتح الباري ١٧٧/٩)\n** مرسل","vol":"4","page":495},{"text":"<span data-type=\"title\" id=toc-1775>١٧٧١ </span>- من حديثه أنه خطب امرأة فقال له النبى ﷺ: \" أنظر إليها فإنه أحرى أن يدوم بينكما \".\n** ت ن\n(فتح الباري ١٨١/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ١٨١: صححه ابن حبان.","vol":"4","page":496},{"text":"<span data-type=\"title\" id=toc-1776>١٧٧٢ </span>- حديث جابر مرفوعا: \" إذا خطب أحدكم المرأة فإن استطاع أن ينظر إلى مايدعوه إلى نكاحها فليفعل \".\n** د ك\n(فتح الباري ١٨١/٩)\n** إسناده حسن","vol":"4","page":497},{"text":"<span data-type=\"title\" id=toc-1777>١٧٧٣ </span>- \" لانكاح إلا بولى \".\n** د ت جه\n(فتح الباري ١٨٤/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ١٨٤: والمشهور فيه حديث أبى موسى مرفوعا بلفظه أخرجه أبو داود والترمذى وابن\nماجه وصححه ابن حبان والحاكم، لكن قال الترمذى بعد أن ذكر الإختلاف فيه: وإن من جملة من وصله إسرائيل عن أبى إسحق عن أبى بردة عن أبيه، ومن جملة من أرسله شعبة وسفيان الثورى عن أبى إسحق عن أبى بردة ليس فيه أبو موسى رواية، ومن رواه موصولا أصح لأنهم سمعوه فى أوقات مختلفة، وشعبة وسفيان وإن كانا أحفظ وأثبت من جميع من رواه عن أبى إسحق لكنهما سمعاه فى وقت واحد ثم ساق من طريق أبى داود الطيالسى عن شعبة قال: سمعت سفيان الثورى يسأل أبا إسحق أسمتعت بردة يقول: قال رسول الله ﷺ: \" لا نكاح إلا بولى \"، قال: نعم، قال: وإسرائيل ثبت فى أبى إسحق ثم ساق من طريق ابن مهدى قال: مافاتنى الذى فاتنى من حديث الثورى عن أبى إسحق إلا لما اتكلت به على إسرائيل لأنه كان يأتى به أتم، وأخرج ابن عدى عن عبد الرحمن بن مهدى قال\nإسرائيل فى أبى إسحق أثبت من شعبة وسفيان، وأسند الحاكم من طريق على بن المدينى ومن طريق البخارى والذهلى وغيرهم أنهم صححوا حديث إسرائيل، ومن تأمل ما ذكرته عرف أن الذين صححوا وصله لم يستندوا فى ذلك إلى كونه زيادة ثقة فقط، بل للقرائن المذكورة المقتضية لترجيح رواية إسرائيل الذى وصله على غيره.","vol":"4","page":498},{"text":"<span data-type=\"title\" id=toc-1778>١٧٧٤ </span>- حديث أبى هريرة: كان البدل فى الجاهلية أن يقول الرجل للرجل انزل لى عن امرأتك وأنزل لك عن امرأتى وأزيدك.\n** قط\n(فتح الباري ١٨٤/٩)\n** إسناده ضعيف جدا","vol":"4","page":499},{"text":"<span data-type=\"title\" id=toc-1779>١٧٧٥ </span>- عن عائشة أنها أنكحت رجلا من بنى أخيها فضربت بينهم بستر ثم تكلمت حتى إذا لم يبق إلا العقد أمرت رجلا فأنكح ثم قالت: ليس إلى النساء نكاح.\n** عب\n(فتح الباري ١٨٦/٩)\n** صحيح","vol":"4","page":500},{"text":"<span data-type=\"title\" id=toc-1780>١٧٧٦ </span>- فى حديث عائشة المرفوع: \" إيما امرأة نكحت بغير إذن وليها فنكاحها باطل.. \" الحديث، وفيه \" والسلطان ولى من لا ولى لها \".\n** د ت\n(فتح الباري ١٩١/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ١٩١: حسنه الترمذى وصححه أبو عوانة وابن خزيمة وابن حبان والحاكم.","vol":"5","page":1},{"text":"<span data-type=\"title\" id=toc-1781>١٧٧٧ </span>- حديث ابن عباس رفعه: \" لا نكاح إلا بولى والسلطان ولى من لا ولى له \".\n** طب\n(فتح الباري ١٩١/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ١٩١: فى إسناده الحجاج بن أرطاة وفيه مقال.","vol":"5","page":2},{"text":"<span data-type=\"title\" id=toc-1782>١٧٧٨ </span>- عن ابن عباس: لا نكاح إلا بولى مرشد أو سلطان.\n** سفيان فى جامعه طس\n(فتح الباري ١٩١/٩)\n** إسناده حسن","vol":"5","page":3},{"text":"<span data-type=\"title\" id=toc-1783>١٧٧٩ </span>- حديث ابن عباس: البكر تستأمر.\n** لم\n(فتح الباري ١٩٣/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ١٩٣: قال البيهقى: المحفوظ فى حديث ابن عباس.","vol":"5","page":4},{"text":"<span data-type=\"title\" id=toc-1784>١٧٨٠ </span>- عن جابر: أن رجلا زوج ابنته وهى بكر من غير أمرها، فأتت النبى ﷺ فقرق بينهما.\n** ن\n(فتح الباري ١٩٦/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ١٩٦: هذا سند ظاهره الصحة ولكن له علة، أخرجه النسائى من وجه آخر عن الأوزاعى فأدخل بينه وبين عطاء إبراهيم بن مرة وفيه مقال، وأرسله فلم يذكر فى إسناده جابر.","vol":"5","page":5},{"text":"<span data-type=\"title\" id=toc-1785>١٧٨١ </span>- عن ابن عباس: أن جارية بكرا أتت النبى ﷺ فذكرت أن أباها زوجها وهى كارهة فخيرها.\n** ن\n(فتح الباري ١٩٦/٩)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ٩ / ١٩٦: قال أبو حاتم وأبو زرعة: أنه خطأ وأن الصواب إرساله.","vol":"5","page":6},{"text":"<span data-type=\"title\" id=toc-1786>١٧٨٢ </span>- عن ابن عباس أن رسول الله ﷺ رد نكاح بكر وثيب أنكحهما أبو هما وهما كارهتان.\n** طب قط\n(فتح الباري ١٩٦/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ١٩٦: قال الدارقطنى: تفرد به عبد الملك الدمارى وفيه ضعف، والصواب عن يحيى بن أبى كثير عن المهاجرين عكرمة مرسلا.أ. هـ.","vol":"5","page":7},{"text":"<span data-type=\"title\" id=toc-1787>١٧٨٣ </span>- عن أبى هريرة: أن خنساء بنت خدام زوجها أبوها وهى كارهة فأتت النبى صلى الله\nعليه وسلم فرد نكاحها.\n** قط طب\n(فتح الباري ١٩٦/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ١٩٦: قال الدارقطنى: رواه أبو عوانة عن عمر مرسلا لم يذكر أبا هريرة.","vol":"5","page":8},{"text":"<span data-type=\"title\" id=toc-1788>١٧٨٤ </span>- عن ابن مسعود مرفوعا: \" إن الحمد لله نحمده ونستعينه ونستغفره ... \" الحديث\n** د ت ن جه\n(فتح الباري ٢٠٢/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٢٠٢: أخرجه أصحاب السنن وصححه أبو عوانة وابن حبان، قال الترمذى: حسن.","vol":"5","page":9},{"text":"<span data-type=\"title\" id=toc-1789>١٧٨٥ </span>- حديث عائشة: أن النبى ﷺ مر بنساء الأنصار فى عرس لهن وهو يغنين وأهدى لها كبشا تنحنح فى المربد وزوجك فى البادى وتعلم مافى غد، فقال: \" لا يعلم مافى غد إلا الله \".\n** طس\n(فتح الباري ٢٠٣/٩)\n** إسناده حسن","vol":"5","page":10},{"text":"<span data-type=\"title\" id=toc-1790>١٧٨٦ </span>- قول عمر: لا تغالوا فى صدقات النساء.\n** د ت ن جه\n(فتح الباري ٢٠٤/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٢٠٤: عند أصحاب السنن وصححه ابن حبان والحاكم.","vol":"5","page":11},{"text":"<span data-type=\"title\" id=toc-1791>١٧٨٧ </span>- فى مرسل أبى النعمان الأزدى: زوج رسول الله ﷺ امرأة على سورة من القرآن.\n** ص\n(فتح الباري ٢٠٩/٩)\n** مرسل","vol":"5","page":12},{"text":"<span data-type=\"title\" id=toc-1792>١٧٨٨ </span>- من طريق أبى لبيبة رفعه: \" من استحل بدرهم فى النكاح فقد استحل \".\n** شب\n(فتح الباري ٢١١/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٢١١: قد وردت أحاديث فى أقل الصداق لا يثبت منها شىء.","vol":"5","page":13},{"text":"<span data-type=\"title\" id=toc-1793>١٧٨٩ </span>- عن جابر رفعه: \" من أعطى فى صداق امرأة سويقا أو تمرا فقد استحل \".\n** د\n(فتح الباري ٢١١/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٢١١: قد وردت أحاديث فى أقل الصداق لا يثبت منها شىء.","vol":"5","page":14},{"text":"<span data-type=\"title\" id=toc-1794>١٧٩٠ </span>- حديث عامر بن ربيعة: أن النبى ﷺ أجاز نكاح امرأة على نعلين.\n** ت\n(فتح الباري ٢١١/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٢١١: قد وردت أحاديءث فى أقل الصداق ولم يثبت منها شىء.","vol":"5","page":15},{"text":"<span data-type=\"title\" id=toc-1795>١٧٩١ </span>- حديث أبى سعيد فى أثناء حديث المهر: ولو على سواك من أراك.\n** قط\n(فتح الباري ٢١١/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٢١١: قد وردت أحاديث فى أقل الصداق لا يثبت منها شىء.","vol":"5","page":16},{"text":"<span data-type=\"title\" id=toc-1796>١٧٩٢ </span>- من مرسل أبى النعمان الأزدى قال: زوج رسول الله ﷺ امرأة على سورة من القرآن، وقال: \" لا تكون لأحد بعدك مهرا \".\n** ص\n(فتح الباري ٢١٢/٩)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٩ / ٢١٢: هذا مع إرساله فيه من لا يعرف.","vol":"5","page":17},{"text":"<span data-type=\"title\" id=toc-1797>١٧٩٣ </span>- عن أنس قال: خطب أبو طلحة أم سليم، فقالت: والله ما مثلك يرد ولكنك كافر وأنا مسلمة ولا يحل لى أن أتزوجك فإن تسلم فذاك مهرى ولا أسألك غيره فأسلم فكان ذلك مهرها \".\n** ن\n(فتح الباري ٢١٢/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٢١٢: صححه النسائى.","vol":"5","page":18},{"text":"<span data-type=\"title\" id=toc-1798>١٧٩٤ </span>- عن حسين بن عباد الله بن ضميرة عن أبيه عن جده: أن رجلا قال: يا رسول الله أنكحنى فلانة، قال: \" ماتصدقها \"، قال: مامعى شىء، قال: \" لمن هذا الخاتم \"، قال: لى، قال: \" فأعطها إياه \"، فأنكحه.\n** البغوى فى معجم الصحابة\n(فتح الباري ٢١٦/٩)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٩ / ٢١٦: هذا وإن كان ضعيف السند لكنه يدخل فى مثل هذه الأمهات.","vol":"5","page":19},{"text":"<span data-type=\"title\" id=toc-1799>١٧٩٥ </span>- عن عبيد بن السباق: أن رجلا تزوج امرأة فشرط لها أن لا يخرجها من دارها فارتفعوا إلى عمر فوضع الشرط وقال: المرأة مع زوجها.\n** ابن وهب\n(فتح الباري ٢١٨/٩)\n** إسناده جيد","vol":"5","page":20},{"text":"<span data-type=\"title\" id=toc-1800>١٧٩٦ </span>- عن جابر: أن النبى ﷺ خطب أم مبشر بنت البراء بن معرور، فقالت: إنى شرطت لزوجى أن لا أتزوج بعده، فقال النبى ﷺ: \" إن هذا لا يصلح \".\n** طص\n(فتح الباري ٢١٩/٩)\n** إسناده حسن","vol":"5","page":21},{"text":"<span data-type=\"title\" id=toc-1801>١٧٩٧ </span>- حديث معاذ بن جبل: أنه شهد املاك رجل من الأنصار فخطب رسول الله ﷺ وأنكح الأنصارى، وقال: \" وعلى الألفة، والخير والبركة، والطير الميمون، والسعة فى الرزق \".\n** طب طس\n(فتح الباري ٢٢٢/٩)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٩ / ٢٢٢: أخرجه أبو عمرو البرقانى فى كتاب معاشرة الأهلين من حديث أنس وزاد فيه والرفاء والبنين وفى سنده أبان العبدى وهو ضعيف.","vol":"5","page":22},{"text":"<span data-type=\"title\" id=toc-1802>١٧٩٨ </span>- عن أبى هريرة قال: كان رسول الله ﷺ إذا رفأ إنسانا قال: \" بارك الله لك وبارك عليك وجمع بينكما فى خير \".\n** د ت ن جه\n(فتح الباري ٢٢٢/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٢٢٢: أخرجه أصحاب السنن وصححه الترمذى وابن حبان والحاكم.","vol":"5","page":23},{"text":"<span data-type=\"title\" id=toc-1803>١٧٩٩ </span>- عن عقيل بن أبى طالب أنه قدم البصرة فتزوج امرأة فقالوا له: بالرفاء والبنين، فقال: لا تقولوا هكذا وقولوا كما قال رسول الله ﷺ: \" اللهم بارك لهم وبارك عليهم \".\n** ن طب\n(فتح الباري ٢٢٢/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٢٢٢: رجاله ثقات إلا أن الحسن لم يسمع من عقيل فيما قال.","vol":"5","page":24},{"text":"<span data-type=\"title\" id=toc-1804>١٨٠٠ </span>- عن قرظة بن كعب وأبى مسعود الأنصاريين قال: أنه رخص لنا فى اللهو عند العرس.... الحديث.\n** ن\n(فتح الباري ٢٢٦/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٢٢٦: صححه الحاكم.","vol":"5","page":25},{"text":"<span data-type=\"title\" id=toc-1805>١٨٠١ </span>- حديث عبد الله بن الزبير: أعلنوا النكاح.\n** حم\n(فتح الباري ٢٢٦/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٢٢٦: صححه ابن حبان والحاكم، زاد الترمذى وابن ماجه من حديث عائشة - واضربوا عليه بالدف - وسنده ضعيف.","vol":"5","page":26},{"text":"<span data-type=\"title\" id=toc-1806>١٨٠٢ </span>- فى مرسل الحسن: إذا أتى الرجل أهله فليقل بسم الله اللهم بارك لنا فيما رزقناه ولا تجعل للشيطان نصيبا فيما رزقتنا، فكان يرجى إن حملت أن يكون ولدا صالحا.\n** عب\n(فتح الباري ٢٢٩/٩)\n** مرسل","vol":"5","page":27},{"text":"<span data-type=\"title\" id=toc-1807>١٨٠٣ </span>- من حديث أبى هريرة أن عبد الرحمن بن عوف أتى رسول الله ﷺ وقد خضب بالصفرة فقال: \" ماهذا الخضاب، أعرست؟ \"، قال: نعم.. الحديث.\n** طس\n(فتح الباري ٢٣٤/٩)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٩ / ٢٣٤: بسند فيه ضعف.","vol":"5","page":28},{"text":"<span data-type=\"title\" id=toc-1808>١٨٠٤ </span>- حديث صفية بنت شيبة قالت: طاف النبى ﷺ على بعير يتسلم الحجر بمحجن وأنا أنظر إليه.\n** د جه\n(فتح الباري ٢٣٩/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٢٣٩: قال المزى: إسناده حسن.","vol":"5","page":29},{"text":"<span data-type=\"title\" id=toc-1809>١٨٠٥ </span>- عن أبى بكر بن عبد الرحمن بن الحارث أن أم سلمة أخبرته فذكر قصة خطبتها وتزوجها وفيه قالت: فأخذت ثفالى وأخرجت حبات من شعير كانت فى جرتى وأخرجت شحما فعصدته له ثم بات ثم أصبح.... الحديث.\n** سعد حم\n(فتح الباري ٢٣٩/٩)\n** إسناده صحيح","vol":"5","page":30},{"text":"<span data-type=\"title\" id=toc-1810>١٨٠٦ </span>- عن أنس قال: أولم رسول الله ﷺ على أم سلمة بتمر وسمن.\n** طس\n(فتح الباري ٢٤١/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٢٤٠: هو وهم من شريك لأنه كان سىء الحفظ أو من الراوى عنه وهو جندل بن والق فإن مسلما والبزار ضعفاه وقواه أبو حاتم الرازى واثبته.","vol":"5","page":31},{"text":"<span data-type=\"title\" id=toc-1811>١٨٠٧ </span>- يقوله قتادة قال رسول الله ﷺ: \" الوليمة أول يوم حق والثانى معروف والثالث رياء وسمعه \".\n** د ن\n(فتح الباري ٢٤٢/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٢٤٣: قال البخارى: لا يصح إسناده ولا يصح له صحبة - يعنى لزهير _.","vol":"5","page":32},{"text":"<span data-type=\"title\" id=toc-1812>١٨٠٨ </span>- عن أنس قال: تزوج النبى ﷺ صفية وجعل عتقها صداقها وجعل الوليمة ثلاثة أيام.... الحديث.\n** يع\n(فتح الباري ٢٤٣/٩)\n** إسناده حسن","vol":"5","page":33},{"text":"<span data-type=\"title\" id=toc-1813>١٨٠٩ </span>- عن ابن مسعود: طعام أول يوم حق وطعام يوم الثانى سنة وطعام يوم الثالث سمعة ومن سمع سمع الله به.\n** ت\n(فتح الباري ٢٤٣/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٢٤٣: قال الترمذى: لا نعرفه إلا من حديث زياد بن عبد الله البكائى وهو كثير\nالغرائب والمناكير. قلت: وشيخه فيه عطاء بن السائب وسماع زياد منه بعد اختلاطه فهذه علته.","vol":"5","page":34},{"text":"<span data-type=\"title\" id=toc-1814>١٨١٠ </span>- عن ابن عباس رفعه: \" طعام فى العرس يوم سنة، وطعام يومين فضل، وطعام ثلاثة أيام رياء وسمعة \".\n** طب\n(فتح الباري ٢٤٣/٩)\n** إسناده ضعيف","vol":"5","page":35},{"text":"<span data-type=\"title\" id=toc-1815>١٨١١ </span>- حديث أنس مرفوعا: \" لو أهدى إلى كراع لقبلت ولو دعيت لمثله لأجبت \".\n** ت\n(فتح الباري ٢٤٦/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٢٤٦: صححه الترمذى.","vol":"5","page":36},{"text":"<span data-type=\"title\" id=toc-1816>١٨١٢ </span>- عن ابن عمر أنه دعا بالطعام فقال رجل من القوم: اعفنى، فقال ابن عمر: إنه لا عافية لك من هذا فقم.\n** عب\n(فتح الباري ٢٤٧/٩)\n** إسناده صحيح","vol":"5","page":37},{"text":"<span data-type=\"title\" id=toc-1817>١٨١٣ </span>- عن ابن عباس أن ابن صفوان دعاه فقال: إنى مشغول وإن لم تعفنى جئته.\n** شفع عب\n(فتح الباري ٢٤٧/٩)\n** إسناده صحيح","vol":"5","page":38},{"text":"<span data-type=\"title\" id=toc-1818>١٨١٤ </span>- عن أبى سعيد قال: دعا رجل إلى طعام فقال رجل: إنى صائم، فقال النبى ﷺ: \" دعاكم أخاكم وتكلف لكم أفطر وصم يوما مكانه إن شئت \".\n** طيا طس\n(فتح الباري ٢٤٨/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٢٤٨: فى إسناده راو ضعيف لكنه توبع والله أعلم.","vol":"5","page":39},{"text":"<span data-type=\"title\" id=toc-1819>١٨١٥ </span>- عن أبى مسعود: أن رجلا صنع طعاما فقال: أفى البيت صورة؟، قال: نعم، فأبى أن يدخل حتى تكسر الصورة.\n** هق\n(فتح الباري ٢٤٩/٩)\n** إسناده صحيح","vol":"5","page":40},{"text":"<span data-type=\"title\" id=toc-1820>١٨١٦ </span>- حديث جابر مرفوعا: \" من كان يؤمن بالله واليوم الآخر فلا يقعد على مائدة يدار عليها الخمر \".\n** ن\n(فتح الباري ٢٥٠/٩)\n** إسناده جيد\n** قال الحافظ فى \" الفتح \" ٩ / ٢٥٠: أخرجه الترمذى من وجه آخر فيه ضعف عن جابر، وأبو داود من حديث ابن عمر بسند فيه انقطاع، وأحمد من حديث عمر.","vol":"5","page":41},{"text":"<span data-type=\"title\" id=toc-1821>١٨١٧ </span>- حديث ابن عباس: ولا تستروا الجدر بالثياب،\n** د\n(فتح الباري ٢٥٠/٩)\n** إسناده ضعيف","vol":"5","page":42},{"text":"<span data-type=\"title\" id=toc-1822>١٨١٨ </span>- عن الأسود بن جبر المغافرى قال: دخل رسول الله ﷺ على عائشة وفاطمة وقد جرى بينهما كلام، فقال: \" ما أنت بمنتهية يا حميراء عن ابنتى إن مثلى ومثلك كأبى زرع من أم زرع \"، فقالت: يارسول الله حدثنا عنهما، فقال: \" كانت قرية فيها إحدى عشرة امرأة وكان الرجال خلوفا فقلن تعالين نتذاكر أزواجنا بما فيهم ولا نكذب \".\n** أبو القاسم عبد الحكيم بن حبان\n(فتح الباري ٢٥٨/٩)\n** مرسل\n** تعقيب: قال الخطيب ٩ / ٢٥٨: الأسود بن جبر غير مذكور فى الإصابة وسائر السند يحتاج إلى تحقيق.","vol":"5","page":43},{"text":"<span data-type=\"title\" id=toc-1823>١٨١٩ </span>- عن عمران بن الحكم السلمى حدثنى ابن عباس قال: كنا نسير فلحقنا عمر ونحن نتحدث فى شأن حفصة وعائشة، فسكتنا حين لحقنا، فعزم علينا أن نخبره، فقلنا: تذاكرنا شأن عائشة وحفصة وسودة.\n** ابن مردويه\n(فتح الباري ٢٨١/٩)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٩ / ٢٨١: وقع عند ابن مردويه من وجه آخر ضعيف.","vol":"5","page":44},{"text":"<span data-type=\"title\" id=toc-1824>١٨٢٠ </span>- من طريق قيس بن زيد: فقال النبى ﷺ: \" إن جبريل أتانى فقال لى: راجع حفصة فإنها صوامة قوامة، وهى زوجتك فى الجنة \".\n** سعد\n(فتح الباري ٢٨٦/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٢٨٦: قيس مختلف فى صحبته ونحوه عنده من مرسل محمد بن سيرين.","vol":"5","page":45},{"text":"<span data-type=\"title\" id=toc-1825>١٨٢١ </span>- أنه ﷺ كان يبيت فى المشربة ويقيل عند أراكة على خلوة بئر كانت هناك.\n** محمد بن الحسن المخزومى فى كتابه أخبار المدينة\n(فتح الباري ٢٨٩/٩)\n** مرسل","vol":"5","page":46},{"text":"<span data-type=\"title\" id=toc-1826>١٨٢٢ </span>- حديث ابن عمر رفعه: \" اثنان لا تجاور صلاتهما رءوسهما: عبد آبق، امرأة غضب زوجها حتى ترجع \".\n** طب\n(فتح الباري ٢٩٤/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٢٩٤: صححه الحاكم.","vol":"5","page":47},{"text":"<span data-type=\"title\" id=toc-1827>١٨٢٣ </span>- حديث عمرو بن الأحوص أنه شهد حجة الوداع مع رسول الله ﷺ فذكر حديثا طويلا وفيه: فإن فعلن فاهجروهن فى المضاجع واضربوهن ضربا غير مبرح ... الحديث.\n** د ت ن جه\n(فتح الباري ٣٠٣/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٣٠٣: أخرجه أصحاب السنن وصححه الترمذى واللفظ له.","vol":"5","page":48},{"text":"<span data-type=\"title\" id=toc-1828>١٨٢٤ </span>- حديث أياس بن عبد الله بن أبى ذباب: لا تضربوا إماء الله فجاء عمر فقال: قد ذئر النساء على أزواجهن فأذن لهم فضربوهن، فأطاف بآل رسول الله صلى الله\nعليه وسلم نساء كثير فقال: لقد أطاف بآل رسول الله ﷺ سبعون امرأة كلهن يشكين أزواجهن ولا تجدون أولئك خياركم.\n** حم د ن\n(فتح الباري ٣٠٣/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٣٠٣: صححه ابن حبان والحاكم.","vol":"5","page":49},{"text":"<span data-type=\"title\" id=toc-1829>١٨٢٥ </span>- حديث أنس: أن رجلا سأل عن العزل فقال النبى ﷺ: \" لو أن الماء الذى يكون منه الولد أهرقته على صخرة لأخرج الله منها ولدا \".\n** حم بز\n(فتح الباري ٣٠٧/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٣٠٧: صححه ابن حبان.","vol":"5","page":50},{"text":"<span data-type=\"title\" id=toc-1830>١٨٢٦ </span>- عن عمر: نهى عن العزل عن الحرة إلا بإذنها.\n** حم جه\n(فتح الباري ٣٠٨/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٣٠٨: فى إسناده ابن لهيعة.","vol":"5","page":51},{"text":"<span data-type=\"title\" id=toc-1831>١٨٢٧ </span>- عن ابن عباس قال: تستأمر الحرة فى العزل ولا تستأمر الأة السرية.\n** عب\n(فتح الباري ٣٠٨/٩)\n** إسناده صحيح","vol":"5","page":52},{"text":"<span data-type=\"title\" id=toc-1832>١٨٢٨ </span>- عن جابر قال: كانت لنا جوارى وكنا نعزل، فقالت اليهود: إن تلك المؤودة الصغرى فسئل رسول الله ﷺ عن ذلك، فقال: كذبت اليهود لو أراد الله خلقه لم تستطع رده.\n** ت ن\n(فتح الباري ٣٠٨/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٣٠٨: صححه النسائى.","vol":"5","page":53},{"text":"<span data-type=\"title\" id=toc-1833>١٨٢٩ </span>- من رواية القاسم بن أبى بزة مرسلا: أن النبى ﷺ طلقها فقعدت له على طريقه فقالت: والذى بعثك بالحق مالى فى الرجال حاجة ولكن أحب أن أبعث مع نسائك يوم القيامة فأنشدك بالذى أنزل عليك الكتاب هل طلقتنى لموجدة وجدتها على؟ قال: \" لا \"، قالت: فأنشدك لما راجعتنى، فراجعها، قالت: فإنى جعلت يومى وليلتى لعائشة حبة رسول الله ﷺ.\n** سعد\n(فتح الباري ٣١٣/٩)\n** إسناده رجاله ثقات","vol":"5","page":54},{"text":"<span data-type=\"title\" id=toc-1834>١٨٣٠ </span>- عن عائشة: أن النبى ﷺ كان يقسم بين نسائه فيعدل ويقول: \" اللهم هذا قسمى فيما أملك فلا تلمى فيما تملك ولا أملك \".\n** د ت ن جه\n(فتح الباري ٣١٣/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٣١٣: صححه ابن حبان والحاكم، قال الترمذى: رواه غير واحد عن حماد بن زيد عن أيوب عن أبى قلابة مرسلا وهو أصح من رواية حماد بن سلمة.","vol":"5","page":55},{"text":"<span data-type=\"title\" id=toc-1835>١٨٣١ </span>- عن عائشة مرفوعا: \" إن الغيراء لا تبصر أسفل الوادى من أعلاه \".\n** يع\n(فتح الباري ٣٢٥/٩)\n** إسناده لا بأس به","vol":"5","page":56},{"text":"<span data-type=\"title\" id=toc-1836>١٨٣٢ </span>- عن ابن مسعود رفعه: \" وإن الله كتب الغيرة على النساء، من صبر منهن كان لهاأجر شهيد \".\n** بز\n(فتح الباري ٣٢٥/٩)\n** إسناده رجاله ثقات\n** قال الحافظ فى \" الفتح \" ٩ / ٣٢٥: أخرجه البزار وأشار إلى صحته ورجاله ثقات لكن اختل فى عبيد بن الصباح منهم.","vol":"5","page":57},{"text":"<span data-type=\"title\" id=toc-1837>١٨٣٣ </span>- عن سويد بن غفلة - وهو أحد المخضرمين ممن أسلم فى حياة النبى ﷺ ولم يلقه - قال: خطب على بنت أبى جهل إلى عمها الحارث بن هشام، فاستشار النبى ﷺ فقال: \" أعن حسبها تسألنى؟ \"، فقال: لا ولكن أتأمرنى بها؟ قال: \" لا فاطمة مضغة منى ولا أحسب إلا أنها تحزن أو تجزع \" فقال على: لا آتى شيئا تكرهه.\n** ك\n(فتح الباري ٣٢٨/٩)\n** إسناده صحيح","vol":"5","page":58},{"text":"<span data-type=\"title\" id=toc-1838>١٨٣٤ </span>- حديث جابر رفعه: \" لا تدخلوا على المغيبات فإن الشيطان يجرى من ابن آدم مجرى الدم \".\n** ت\n(فتح الباري ٣٣١/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٣٣١: رجاله موثقون لكن مجالد بن سعيد مختلف فيه.","vol":"5","page":59},{"text":"<span data-type=\"title\" id=toc-1839>١٨٣٥ </span>- من مرسل محمد بن المنكدر: أن النبى ﷺ نفى هيتا فى كلمتين تكلم بهما عن أمر النساء، قال لعبد الرحمن بن أبى بكر: \" إذا افتتحتم الطائف غدا فعليك بابنة غيلان \".\n** المستغفرى\n(فتح الباري ٣٣٤/٩)\n** مرسل","vol":"5","page":60},{"text":"<span data-type=\"title\" id=toc-1840>١٨٣٦ </span>- حديث أم سلمة: أفعميا وإن أنتما.\n** د ت ن جه\n(فتح الباري ٣٣٧/٩)\n** إسناده قوى\n** قال الحافظ فى \" الفتح \" ٩ / ٣٣٧: أخرجه أصحاب السنن من رواية الزهرى عن بنهان مولى أم سلمة عنها وإسناده قوى، وأكثر ما علله به انفراد الزهرى بالرواية عن بنهان وليست بعلة قادحة، فإن من يعرفه الزهرى ويصفه بإنه مكاتب أم سلمة ولم يجرحه أحد لا ترد روايته.","vol":"5","page":61},{"text":"<span data-type=\"title\" id=toc-1841>١٨٣٧ </span>- عن محارب رفعه: \" اطلبوا الولد والتمسوه فإنه ثمرة القلوب وقرة الأعين وإياكم والعاقر \".\n** أبو عمرو النوقانى فى كتاب معاشرة الأهلين\n(فتح الباري ٣٤١/٩)\n** مرسل قوى الإسناد","vol":"5","page":62},{"text":"<span data-type=\"title\" id=toc-1842>١٨٣٨ </span>- قال مجاهد فى قوله تعالى: (يا أيها النبى إذا طلقتم النساء فطلقوهن لعدتهن) قال ابن عباس: فى قبل عدتهن.\n** الطبرى\n(فتح الباري ٣٤٦/٩)\n** إسناده صحيح","vol":"5","page":63},{"text":"<span data-type=\"title\" id=toc-1843>١٨٣٩ </span>- عن ابن مسعود فى قوله تعالى: (فطلقوهن لعدتهن) قال: فى الطهر من غير جماع.\n** الطبرى\n(فتح الباري ٣٤٦/٩)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٩ / ٣٤٦: وأخرجه عن جمع من الصحابة ومن بعدهم كذلك وهو عند الترمذى أيضا.","vol":"5","page":64},{"text":"<span data-type=\"title\" id=toc-1844>١٨٤٠ </span>- أن ابن عمر طلق امرأته آمنة بنت عمار.\n** لم\n(فتح الباري ٣٤٧/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٣٤٧: فى أحاديث قتيبة جمع سعيد العيار بسند فيه ابن لهيعة.","vol":"5","page":65},{"text":"<span data-type=\"title\" id=toc-1845>١٨٤١ </span>- عن نافع أن عبد الله طلق امرأته وهى حائض فقال عمر: يار سول الله إن عبد الله طلق امرأته النوار، فأمره أن يراجعها ... الحديث.\n** حم\n(فتح الباري ٣٤٧/٩)\n** إسناده على شرط الشيخين\n** قال الحافظ فى \" الفتح \" ٩ / ٣٤٧: هذا الإسناد على شرط الشيخين ويونس شيخ أحمد هو ابن محمد المؤدب من رجالهما.","vol":"5","page":66},{"text":"<span data-type=\"title\" id=toc-1846>١٨٤٢ </span>- عن ابن عمر فى القصة: فقال عمر: يارسول الله أفتحتسب بتلك التطليقة؟ قال: \" نعم \".\n** قط\n(فتح الباري ٣٥٣/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٣٥٣: رجاله إلى شعبة ثقات.","vol":"5","page":67},{"text":"<span data-type=\"title\" id=toc-1847>١٨٤٣ </span>- أبغض الحلال إلى الله الطلاق.\n** د\n(فتح الباري ٣٥٦/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٣٥٦: أعل بالإرسال.","vol":"5","page":68},{"text":"<span data-type=\"title\" id=toc-1848>١٨٤٤ </span>- من طريق عبيد بن القاسم عن هشام بن عروة عن أبيه، عن عائشة: أن عمرة بنت الجون تعوذت من رسول الله ﷺ حين أدخلت عليه، قال: \" لقد\nعذت بمعاذ.... \" الحديث.\n** كتاب الصحابة لأبى نعيم\n(فتح الباري ٣٥٧/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٣٥٧: عبيد متروك.","vol":"5","page":69},{"text":"<span data-type=\"title\" id=toc-1849>١٨٤٥ </span>- عن ابن عمر قال: كان فى نساء النبى ﷺ سنا بنت سفيان بن عوف بن كعب بن أبى بكر بن كلاب قال: وكان النبى ﷺ بعث أبا أسيد الساعدى يخطب عليه امرأة من بنى عامر يقال لها عمرة بنت يزيد بن عبيد بن رؤاس بن كلاب بن ربيعة بن عامر.\n** سعد\n(فتح الباري ٣٥٨/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٣٥٨: بسند فيه العزرمى الضعيف.","vol":"5","page":70},{"text":"<span data-type=\"title\" id=toc-1850>١٨٤٦ </span>- من طريق حمزة بن عبد الله بن عمر عن أبيه قال: كان تحتى امرأة أحبها، وكان عمر يكرهها فقال: طلقها، فأتيت النبى ﷺ فقال: \" أطع أباك \".\n** حم د ت ن جه\n(فتح الباري ٣٦١/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٣٦١: روى أحمد ولأربعة صححه الترمذى وابن حبان والحاكم.","vol":"5","page":71},{"text":"<span data-type=\"title\" id=toc-1851>١٨٤٧ </span>- عن أنس أن عمر كان إذا أتى برجل طلق امرأته ثلاثا أوجع ظهره.\n** ص\n(فتح الباري ٣٦٢/٩)\n** إسناده صحيح","vol":"5","page":72},{"text":"<span data-type=\"title\" id=toc-1852>١٨٤٨ </span>- حديث محمود بن البيد قال: أخبر النبى ﷺ عن رجل طلق امرأته ثلاث تطليقات جميعا، فقال: \" أيلعب بكتاب الله وأنا بين أظهركم \".\n** الصحيح\n(فتح الباري ٣٦٢/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٣٦٢: محمود بن البيد ولد فى عهد النبوة ولم يثبت له فيه بالسماع.","vol":"5","page":73},{"text":"<span data-type=\"title\" id=toc-1853>١٨٤٩ </span>- من طريق مجاهد قال: كنت عند ابن عباس فجاءه رجل فقال: إنه طلق امرأته ثلاثا فسكت حتى ظننت أنه سيردها إليه فقال: ينطلق أحدكم فيركب الأحموقة ثم يقول: ياابن عباس ياابن عباس إن الله قال: (ومن يتق الله يجعل له مخرجا) وإنك لم تتق الله فلا أجد لك مخرجا، عصيت ربك وبانت منك امرأتك.\n** د\n(فتح الباري ٣٦٢/٩)\n** إسناده صحيح","vol":"5","page":74},{"text":"<span data-type=\"title\" id=toc-1854>١٨٥٠ </span>- عن ابن عباس قال: طلق ركانة بن عبد يزيد امرأته ثلاثا فى مجلس واحد، فحزن عليها حزنا شديدا، فسأله النبى ﷺ \" كيف طلقتها \" قال: ثلاثا فى مجلس واحد فقال النبى ﷺ: \" إنما تلك واحدة فارتجعها إن شئت \"، فارتجعها.\n** حم يع\n(فتح الباري ٣٦٢/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٣٦٢: صححه أبو يعلى.","vol":"5","page":75},{"text":"<span data-type=\"title\" id=toc-1855>١٨٥١ </span>- عن أبى رزين قال: قال رجل: يارسول الله الطلاق مرتان فأين الثالثة؟ قال: \" إمساك بمعروف أو تسريح بإحسان \".\n** الطبرى\n(فتح الباري ٣٦٦/٩)\n** إسناده حسن مرسلا\n** قال الحافظ فى \" الفتح \" ٩ / ٣٦٦: مرسل لأن أبا رزين لا صحبة له، وقد وصله الدارقطنى من وجه آخر عن إسماعيل\nفقال: عن أنس لكنه شاذ والأول هو المحفوظ.","vol":"5","page":76},{"text":"<span data-type=\"title\" id=toc-1856>١٨٥٢ </span>- حديث ابن عباس قال: إذا طلق الرجل امرأته تطليقتين فليتق الله فى الثالثة فإما أن يمسكها فيحسن صحبتها أو يسرحها فلا يظلمها من حقها شيئا.\n** الطبرى\n(فتح الباري ٣٦٦/٩)\n** إسناده صحيح","vol":"5","page":77},{"text":"<span data-type=\"title\" id=toc-1857>١٨٥٣ </span>- عن يوسف بن ماهك: أن أعرابيا أتى ابن عباس فقال: إنى جعلت امرأتى حراما قال: ليست عليك بحرام، قال: أرأيت قول الله تعالى: (كل الطعام كان حلا لبنى إسرائيل إلا ماحرم إسرائيل على نفسه) الآية، فقال ابن عباس: إن إسرائيل كان به عرق النسا فجعل على نفسه إن شفاه الله أن لا يأكل العروق من كل شىء وليست بحرام يعنى على هذه الأمة.\n** يزيد بن هارون فى كتاب النكاح هق\n(فتح الباري ٣٧٢/٩)\n** إسناده صحيح","vol":"5","page":78},{"text":"<span data-type=\"title\" id=toc-1858>١٨٥٤ </span>- عن عائشة قالت: آلى النبى ﷺ من نسائه وحرم فجعل الحرام حلالا وجعل فى اليمين كفارة.\n** ت جه\n(فتح الباري ٣٧٣/٩)\n** إسناده رجاله ثقات","vol":"5","page":79},{"text":"<span data-type=\"title\" id=toc-1859>١٨٥٥ </span>- عن أنس أن النبى ﷺ كانت له أمة يطؤها، فلم تزل به حفصة وعائشة حتى حرمها فأنزل الله تعالى هذه الآية: (يا أيها النبى لم تحرم ما أحل الله لك) .\n** ن\n(فتح الباري ٣٧٦/٩)\n** إسناده صحيح","vol":"5","page":80},{"text":"<span data-type=\"title\" id=toc-1860>١٨٥٦ </span>- قال ابن عباس: جعل الله الطلاق بعد النكاح.\n** خت حم\n(فتح الباري ٣٨١/٩)\n** إسناده جيد","vol":"5","page":81},{"text":"<span data-type=\"title\" id=toc-1861>١٨٥٧ </span>- من طريق الحسن البصرى قال: سأل رجل عليا قال: قلت إن تزوجت فلانة فهى طالق، فقال على: ليس بشىء.\n** عب\n(فتح الباري ٣٨٢/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٣٨٢: رجاله ثقات إلا أن الحسن لم يسمع من على وأخرجه البيهقى من وجه آخر عن الحسن عن على ومن طريق النزال بن سبرة عن على.","vol":"5","page":82},{"text":"<span data-type=\"title\" id=toc-1862>١٨٥٨ </span>- أن النبى ﷺ بعث أبا سفيان على نجران فذكر قصة وفى آخرها فكان فيما عهد إلى أبى سفيان أوصاه بتقوى الله وقال: \" لا يطلقن رجل مالم ينكح ولا يعتق مالم يملك ولا نذر فى معصية الله \".\n** قط\n(فتح الباري ٣٨٣/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٣٨٣: ومعمر ليس بالحافظ، وأخرجه الدارقطنى من رواية الوليد بن سلمة الأردنى عن يونس عن الزهرى والوليد واه.","vol":"5","page":83},{"text":"<span data-type=\"title\" id=toc-1863>١٨٥٩ </span>- عن ابن عمر عن النبى ﷺ أنه سئل عن رجل قال يوم أتزوج فلانة فهى طالق، فقال: \" طلق مالا يملك \".\n** قط\n(فتح الباري ٣٨٣/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٣٨٣: فى سنده أبو خالد الواسطى وهو واه.","vol":"5","page":84},{"text":"<span data-type=\"title\" id=toc-1864>١٨٦٠ </span>- عن ابن عمر رفعه: \" لا طلاق إلا بعد نكاح \".\n** عد\n(فتح الباري ٣٨٣/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٣٨٣: قال ابن عدى: قال ابن صاعد لما حدث به: لا أعلم له علة، قلت: استنكروه على ابن صاعد ولا ذنب له فيه وإنما علته ضعف حفظ عاصم.","vol":"5","page":85},{"text":"<span data-type=\"title\" id=toc-1865>١٨٦١ </span>- عن ابن المنكدر من سمع طاوسا يحدث عن النبى ﷺ أنه قال: \" لا طلاق لمن لم ينكح \".\n** عب\n(فتح الباري ٣٨٤/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٣٨٤: أخرجه ابن أبى شيبة عن وكيع وعن الثورى، وهذا مرسل وفيه راو لم يسم، وقيل فيه عن طاوس عن ابن عباس، أخرجه الدارقطنى وابن عدى بسندين ضعيفين عن طاوس.","vol":"5","page":86},{"text":"<span data-type=\"title\" id=toc-1866>١٨٦٢ </span>- عن معاذ بن جبل قال: قال رسول الله ﷺ: \" لا طلاق إلا بعد نكاح ولا عتق إلا بعد ملك \".\n** ك هق\n(فتح الباري ٣٨٤/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٣٨٤: رجاله ثقات إلا أنه منقطع بين طاوس ومعاذ.","vol":"5","page":87},{"text":"<span data-type=\"title\" id=toc-1867>١٨٦٣ </span>- أن عمر سئل عمن قال يوم أتزوج فهى على كظهر أمى قال: لا يتزوجها حتى يكفر.\n** لم\n(فتح الباري ٣٨٦/٩)\n** لا يصح\n** قال الحافظ فى \" الفتح \" ٩ / ٣٨٦: لا يصح عنه فإنه من رواية عبد الله بن عمر العمرى عن القاسم والعمرى ضعيف والقاسم لم يدرك عمر.","vol":"5","page":88},{"text":"<span data-type=\"title\" id=toc-1868>١٨٦٤ </span>- من طريق أبى تميمة الهجيمى: مر النبى ﷺ على رجل وهو يقول لامرأته: يا أخية فزجره.\n** د\n(فتح الباري ٣٨٧/٩)\n** مرسل","vol":"5","page":89},{"text":"<span data-type=\"title\" id=toc-1869>١٨٦٥ </span>- عن ابن عباس مرفوعا: \" إن الله تجاوز عن أمتى الخطأ والنسيان وما استكرهوا عليه \".\n** جه\n(فتح الباري ٣٩٠/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٣٩٠: صححه ابن حبان.","vol":"5","page":90},{"text":"<span data-type=\"title\" id=toc-1870>١٨٦٦ </span>- عن ابن عمر أنه قال: فى الخلية والبتة ثلاث ثلاث.\n** ص\n(فتح الباري ٣٩٢/٩)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٩ / ٣٩٢: أخرجه سعيد بن منصور من وجه صحيح.","vol":"5","page":91},{"text":"<span data-type=\"title\" id=toc-1871>١٨٦٧ </span>- من طريق قبيصة بن ذويب: إذا خلعها جاز أن يأخذ منها أكثر مما أعطاها ثم تلا: (فلا جناح عليهما فيما افتدت به) .\n** لم\n(فتح الباري ٣٩٧/٩)\n** إسناده صحيح","vol":"5","page":92},{"text":"<span data-type=\"title\" id=toc-1872>١٨٦٨ </span>- عن حبيبة بنت سهل أنها كانت تحت ثابت بن قيس ابن شماس وأن رسول الله ﷺ خرج إلى الصبح فوجد حبيبة عند بابه فى الغلس قال: \" من هذه \" قالت: أنا حبيبة بنت سهل، قال: \" ما شأنك؟ \"، قالت: لا أنا ولا ثابت بن قيس لزوجها.... الحديث.\n** ما د ت ن\n(فتح الباري ٣٩٩/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٣٩٩: أخرجه أصحاب السنن الثلاثة، وصححه ابن خزيمة وابن حبان من هذا الوجه.","vol":"5","page":93},{"text":"<span data-type=\"title\" id=toc-1873>١٨٦٩ </span>- فى مرسل أبى الزبير: أتردين عليه حديقته التى أعطال؟ قالت: نعم وزيادة قال النبى ﷺ: \" أما الزيادة فلا ولكن حديقته \"، قالت: نعم، فأخذ ماله وخلى سبيلها.\n** قط هق\n(فتح الباري ٤٠٢/٩)\n** إسناده رجاله ثقات مرسلا","vol":"5","page":94},{"text":"<span data-type=\"title\" id=toc-1874>١٨٧٠ </span>- حديث ثوبان: أيما امرأة سألت زوجها الطلاق فحرام عليها رائحة الجنة.\n** د ت ن جه\n(فتح الباري ٤٠٢/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٤٠٣: رواه أصحاب السنن وصححه ابن خزيمة وابن حبان.","vol":"5","page":95},{"text":"<span data-type=\"title\" id=toc-1875>١٨٧١ </span>- حديث أبى هريرة: المنتزعات والمختلعات هن المنافقات.\n** حم ن\n(فتح الباري ٤٠٣/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٤٠٣: فى صحته نظر لأن الحسن عند الأكثر لم يسمع من أبى هريرة لكن وقع فى رواية النسائى قال الحسن: لم أسمع مهن أبى هريرة غير هذا الحديث وقد تأوله بعضهم على أنه أراد لم يسمع هذا إلا من حديث أبى هريرة وهو تكلف والمانع أن يكون سمع هذا منه فقط وصار يرسل عنه غير ذلك.","vol":"5","page":96},{"text":"<span data-type=\"title\" id=toc-1876>١٨٧٢ </span>- عن ابن نجيح أن طاوسا لما قال: أن الخلع ليس بطلاق أنكره عليه أهل مكة فاعتذر وقال: إنما قاله ابن عباس.\n** إسماعيل القاضى\n(فتح الباري ٤٠٣/٩)\n** إسناده صحيح","vol":"5","page":97},{"text":"<span data-type=\"title\" id=toc-1877>١٨٧٣ </span>- عن عائشة قالت: أمرت بريدة أن تعتد بثلاث حيض.\n** جه\n(فتح الباري ٤٠٥/٩)\n** على شرط الشيخين\n** قال الحافظ فى \" الفتح \" ٩ / ٤٠٥: هو فى أعلى درجات الصحة.","vol":"5","page":98},{"text":"<span data-type=\"title\" id=toc-1878>١٨٧٤ </span>- عن عائشة: أن النبى ﷺ جعل عدة بريرة عدة المطلقة.\n** يع\n(فتح الباري ٤٠٥/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٤٠٥: هو شاهد قوى لأن أبا معشر وإن كان فيه ضعف لكن يصلح فى المتابعات.","vol":"5","page":99},{"text":"<span data-type=\"title\" id=toc-1879>١٨٧٥ </span>- عن عثمان وابن عمر وزيد بن ثابت وآخرين: أن الأمة إذا اعتقت تحت العبد فطلاقها طلاق عبد وعدتها عدة حرة.\n** شب\n(فتح الباري ٤٠٥/٩)\n** إسناده صحيح","vol":"5","page":100},{"text":"<span data-type=\"title\" id=toc-1880>١٨٧٦ </span>- حديث صفية بنت أبى عبيد قالت: كان زوج بريرة عبدا.\n** ن\n(فتح الباري ٤١٠/٩)\n** إسناده صحيح","vol":"5","page":101},{"text":"<span data-type=\"title\" id=toc-1881>١٨٧٧ </span>- عن عائشة قالت: كانت بريرة مكاتبة لأناس من الأنصار وكانت تحت عبد.\n** حم جه هق\n(فتح الباري ٤١١/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٤١١: أسامة - يعنى بن زيد - فيه مقال.","vol":"5","page":102},{"text":"<span data-type=\"title\" id=toc-1882>١٨٧٨ </span>- عن أم سلمة فى قصة تزويجها النبى ﷺ بها ففيه: وكانت أم سلمة ترضع زينب بنتها فجاء عمار فأخذها، فجاء النبى ﷺ فقال: \" أين زناب \"، فقالت: قريبة بنت أبى أمية صادفها عندها أخذها عمار الحديث.\n** ن\n(فتح الباري ٤١٨/٩)\n** إسناده صحيح","vol":"5","page":103},{"text":"<span data-type=\"title\" id=toc-1883>١٨٧٩ </span>- أن قريبة قالت لعبد الرحمن وكان فى خلقه شدة: لقد حذرونى منك، قال: فأمرك بيدك، قالت: لا أختار على ابن الصديق أحدا، فأقام عليها.\n** سعد\n(فتح الباري /٩)\n** إسناده صحيح","vol":"5","page":104},{"text":"<span data-type=\"title\" id=toc-1884>١٨٨٠ </span>- عن موسى بن طلحة عن أبيه قال: لما نزلت هذه الآية (ولا تمسكوا بعصم الكوافر) طلقت امرأتى أروى بنت ربيعة بن الحارث ابن عبد المطلب وطلق عمر قريبته وأم كلثوم بنت جرول.\n** ابن أبى حاتم\n(فتح الباري ٤١٩/٩)\n** إسناده حسن","vol":"5","page":105},{"text":"<span data-type=\"title\" id=toc-1885>١٨٨١ </span>- عن ابن عباس فى اليهودية أو النصرانية تكون تحت اليهودى أو النصرانى فتسلم فقال: يفرق بينهما الإسلام، يعلو ولا يعلى عليه.\n** طحا\n(فتح الباري ٤٢١/٩)\n** إسناده صحيح","vol":"5","page":106},{"text":"<span data-type=\"title\" id=toc-1886>١٨٨٢ </span>- عن عبد الله بن يزيد الخطمى أن نصرانيا أسلمت امرأته فخيرها عمر إن شاءت فارقته وإن شاءت أقامت عليه.\n** عب\n(فتح الباري ٤٢١/٩)\n** إسناده صحيح","vol":"5","page":107},{"text":"<span data-type=\"title\" id=toc-1887>١٨٨٣ </span>- عن ابن عباس أن رسول الله ﷺ رد ابنته زينب على أبى العاص وكان إسلامها قبل إسلامه بست سنين على النكاح الأول ولم يحدث شيئا.\n** د ت جه\n(فتح الباري ٤٢٣/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٤٢٣: أخرجه أصحاب السنن إلا النسائى، وقال الترمذى: لا بأس بإسناده، وصححه الحاكم.","vol":"5","page":108},{"text":"<span data-type=\"title\" id=toc-1888>١٨٨٤ </span>- عن عمرو بن شعيب عن أبيه عن جده: أن النبى ﷺ رد ابنته زينب على أبى العاص بن الربيع بمهر جديد ونكاح جديد.\n** ت جه\n(فتح الباري ٤٢٣/٩)","vol":"5","page":109},{"text":"<span data-type=\"title\" id=toc-1889>١٨٨٥ </span>- عن عائشة قالت: آلى رسول الله ﷺ من نسائه وحرم فجعل الحرام حلالا.\n** ت\n(فتح الباري ٤٢٧/٩)\n** رجاله موثقون","vol":"5","page":110},{"text":"<span data-type=\"title\" id=toc-1890>١٨٨٦ </span>- عن ابن مسعود: إن مضت أربعة أشهر ولم يفىء طلقت طلقة بائنة.\n** الطبرى\n(فتح الباري ٤٢٨/٩)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٩ / ٤٢٨: وبسند حسن عن على وزيد بن ثابت مثله.","vol":"5","page":111},{"text":"<span data-type=\"title\" id=toc-1891>١٨٨٧ </span>- عن أبى قلابة: أن النعمان بن بشير آلى من امرأته، فقال ابن مسعود: إذا مضت أربعة أشهر فقد بانت منه بتطليقة.\n** شب\n(فتح الباري ٤٢٨/٩)\n** إسناده صحيح","vol":"5","page":112},{"text":"<span data-type=\"title\" id=toc-1892>١٨٨٨ </span>- عن عثمان: أنه كان لا يرى الإيلاء شيئا وإن مضت أربعة أشهر حتى يوقف.\n** إسماعيل القاضى فى الأحكام\n(فتح الباري ٤٢٨/٩)\n** إسناده منقطع\n** قال الحافظ فى \" الفتح \" ٩ / ٤٢٨: من وجه منقطع عن عثمان.","vol":"5","page":113},{"text":"<span data-type=\"title\" id=toc-1893>١٨٨٩ </span>- من طريق عمرو بن سلمة: أن عليا وقف المولى.\n** شب\n(فتح الباري ٤٢٨/٩)\n** إسناده صحيح","vol":"5","page":114},{"text":"<span data-type=\"title\" id=toc-1894>١٨٩٠ </span>- عن على: إذا مضت الأربعة أشهر لم يقع عليه الطلاق حتى يوقف، فإما أن يطلق وإما أن يفىء.\n** ما\n(فتح الباري ٤٢٩/٩)\n** منقطع","vol":"5","page":115},{"text":"<span data-type=\"title\" id=toc-1895>١٨٩١ </span>- من طريق عبد الرحمن بن أبى ليلى: شهدت عليا أوقف رجلا عند الأربعة بالرحبة إما أن يفىء وإما أن يطلق.\n** ص\n(فتح الباري ٤٢٩/٩)\n** إسناده صحيح","vol":"5","page":116},{"text":"<span data-type=\"title\" id=toc-1896>١٨٩٢ </span>- من طريق سعيد بن المسيب: أن أبا الدرداء قال: يوقف فى الإيلاء عند انقضاء الأربعة فإما أن يطلق وإما أن يفىء.\n** شب إسماعيل القاضى\n(فتح الباري ٤٢٩/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٤٢٩: سنده صحيح أن ثبت سماع سعيد بن المسيب من أبى الدرداء.","vol":"5","page":117},{"text":"<span data-type=\"title\" id=toc-1897>١٨٩٣ </span>- عن عائشة: أنها كانت لا ترى الإيلاء شيئا حتى يوقف.\n** ص\n(فتح الباري ٤٢٩/٩)\n** إسناده صحيح","vol":"5","page":118},{"text":"<span data-type=\"title\" id=toc-1898>١٨٩٤ </span>- وأن ابن مسعود اشترى جارية بسبعمائة درهم، فاما غاب صاحبها وإما تركها، فنشده حولا فلم يجده فخرج بها إلى مساكين عند سدة بابه فجعل يقبض ويعطى ويقول: اللهم عن صاحبها فإن أتى فمنى وعلى العزم.\n** ص\n(فتح الباري ٤٣١/٩)\n** إسناده جيد","vol":"5","page":119},{"text":"<span data-type=\"title\" id=toc-1899>١٨٩٥ </span>- عن ابن عباس قال: انظر هذه الضوال فشد يدك بها عاما فإن جاء ربها فادفعها إليه ولا فجاهد بها وتصدق، فإن جاء فخيره بين الأجر والمال.\n** دعلج فى مسند ابن عباس\n(فتح الباري ٤٣١/٩)\n** إسناده صحيح","vol":"5","page":120},{"text":"<span data-type=\"title\" id=toc-1900>١٨٩٦ </span>- عن ابن عمر وابن عباس قالا: تنتظر امرأة المفقود أربع سنين.\n** ص\n(فتح الباري ٤٣١/٩)\n** إسناده صحيح","vol":"5","page":121},{"text":"<span data-type=\"title\" id=toc-1901>١٨٩٧ </span>- عن على: لو تزوجت فهى امرأة الأول دخل بها الثانى أو لم يدخل.\n** أبو عبيد\n(فتح الباري ٤٣١/٩)\n** إسناده حسن","vol":"5","page":122},{"text":"<span data-type=\"title\" id=toc-1902>١٨٩٨ </span>- حديث ابن عباس قال: كان الظهار فى الجاهلية يحرم النساء فكان أول من ظاهر فى الإسلام أوس بن الصامت وكانت امرأته خولة ... الحديث.\n** طب ابن مردويه\n(فتح الباري ٤٣٣/٩)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٩ / ٤٣٣: أسانيد هذه الأحاديث حسان.","vol":"5","page":123},{"text":"<span data-type=\"title\" id=toc-1903>١٨٩٩ </span>- حديث خولة قالت: ظاهر منى زوجى أوس بن الصامت فجئت إلى رسول الله ﷺ أشكوا إليه ... الحديث.\n** د\n(فتح الباري ٤٣٣/٩)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٩ / ٤٣٣: أسانيد هذه الأحاديث حسان.","vol":"5","page":124},{"text":"<span data-type=\"title\" id=toc-1904>١٩٠٠ </span>- حديث سلمة بن صخر أنه ظاهر من امرأته.\n** د ت ن جه\n(فتح الباري ٤٣٣/٩)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٩ / ٤٣٣: أخرجه أصحاب السنن، وأسانيد هذه الأحاديث حسان.","vol":"5","page":125},{"text":"<span data-type=\"title\" id=toc-1905>١٩٠١ </span>- حديث ابن عباس: أن رجلا ظاهر من امرأته فوقع عليها قبل أن يكفر، فقال له النبى ﷺ: \" فاعتزلها حتى تكفر عنك \"، وفى رواية لأبى داود: \" فلا تقربها حتى تفعل ما أمرك الله \".\n** د ت\n(فتح الباري ٤٣٣/٩)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ٩ / ٤٣٣: أسانيد هذه الأحاديث حسان.","vol":"5","page":126},{"text":"<span data-type=\"title\" id=toc-1906>١٩٠٢ </span>- من مرسل محمد بن سيرين: إن شريكا كان يأوى إلى منزل هلال.\n** هق فى الخلافيات\n(فتح الباري ٤٤٦/٩)\n** مرسل","vol":"5","page":127},{"text":"<span data-type=\"title\" id=toc-1907>١٩٠٣ </span>- من طريق الحكم عن عبد الرحمن بن أبى ليلى: أن عاصم بن عدى لما نزلت (والذين يرمون المصحنات) قال: يارسول الله أين لأحدنا أربعة شهداء فابتلى به فى بنت أخيه.\n** ابن مردويه\n(فتح الباري ٤٤٨/٩)\n** إسناده فيه ضعف","vol":"5","page":128},{"text":"<span data-type=\"title\" id=toc-1908>١٩٠٤ </span>- عن مقاتل بن حيان لما سأل عاصم عن ذلك ابتلى به فى أهل بيته، فأتاه ابن عمه تحته ابنة عمه رماها بابن عمة المرأة والزوج والحليل ثلاثتهم بنو عم عاصم، وكذا فى مرسل مقاتل بن حيان فقال الزوج لعاصم: ياابن عم أقسم بالله لقد رأيت شريك بن سحماء على بطنها وإنها لحبلى وماقربتها منذ أربعة أشهر. فى مرسل مقاتل بن حيان فقال عاصم: إنا لله وإنا إليه راجعون هذا والله بسؤالى عن هذا الأمر بين الناس فابتليت به.\n** ابن أبى حاتم\n(فتح الباري ٤٤٨/٩)\n** مرسل","vol":"5","page":129},{"text":"<span data-type=\"title\" id=toc-1909>١٩٠٥ </span>- عن هشام عن أبيه قال: كانت امرأة من قريظة يقال لها: تميمة تحت عبد الرحمن بن الزبير فطلقها فتزوجها رفاعة ثم فارقها، فأرادت أن ترجع إلى عبد الرحمن بن الزبير.\n** ابن إسحق فى المغازى\n(فتح الباري ٤٦٤/٩)\n** مرسل مقلوب","vol":"5","page":130},{"text":"<span data-type=\"title\" id=toc-1910>١٩٠٦ </span>- عن مقاتل بن حيان مرسلا أنها قالت: يارسول الله إنه كان مسنى فقال: \" كذبت بقولك الأول فلن أصدقك فى الآخر \"، وأنها أتت أبا بكر ثم عمر فمنعاها.\n** مقاتل بن حيان فى تفسيره\n(فتح الباري ٤٦٨/٩)\n** مرسل","vol":"5","page":131},{"text":"<span data-type=\"title\" id=toc-1911>١٩٠٧ </span>- عن عائشة: أن عمرو بن حزم طلق الغميصاء فنكحها رجل فطلقها قبل أن يمسها فسألت النبى ﷺ، فقال: \" لا حتى يذوق الآخر عسيلتها وتذوق علسيلته \".\n** طب\n(فتح الباري ٤٦٧/٩)\n** رجاله ثقات","vol":"5","page":132},{"text":"<span data-type=\"title\" id=toc-1912>١٩٠٨ </span>- عن عمر قال: سمعت رسول الله ﷺ يقول: \" لها السكنة والنفقة \".\n** لم\n(فتح الباري ٤٨١/٩)\n** منقطع","vol":"5","page":133},{"text":"<span data-type=\"title\" id=toc-1913>١٩٠٩ </span>- حديث أبى بن كعب: أن من الأمانة أن ائتمنت المرأة على زوجها،\n** ك\n(فتح الباري ٤٨٢/٩)\n** رجاله رجال الصحيح","vol":"5","page":134},{"text":"<span data-type=\"title\" id=toc-1914>١٩١٠ </span>- من رواية عمرو بن شعيب: أن النبى ﷺ رخص للمرأة أن تحد على أبيها سبعة أيام وعلى من سواه ثلاثة أيام.\n** مد\n(فتح الباري ٤٨٦/٩)\n** مرسل أو معضل","vol":"5","page":135},{"text":"<span data-type=\"title\" id=toc-1915>١٩١١ </span>- عن أسماء بنت عميس قالت: دخل على رسول الله ﷺ اليوم الثالث من قتل جعفر بن أبى طالب فقال: لا تحدى بعد يومك.\n** حم\n(فتح الباري ٤٨٧/٩)\n** إسناده قوى\n** قال الحافظ فى \" الفتح \" ٩ / ٤٨٧: صححه ابن حبان.","vol":"5","page":136},{"text":"<span data-type=\"title\" id=toc-1916>١٩١٢ </span>- عن ابن عمر رفعه: \" لا إحداد فوق ثلاث.\n** لم\n(فتح الباري ٤٨٧/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٤٨٧: ذكر الأثرم أن أحمد سئل عن حديث حنظلة عن سالم عن ابن عمر رفعه \" لا إحداد فوق ثلاث \" فقال: هذا منكر، والمعروف عن ابن عمر من رأيه أ. هـ. ويحتمل أن يكون لغير المرأة المعتدة فلا نكارة فيه، بخلاف حديث أسماء والله أعلم.","vol":"5","page":137},{"text":"<span data-type=\"title\" id=toc-1917>١٩١٣ </span>- فى رواية القاسم بن أصبغ: أخشى أن تنفقىء عينها قال: لا وإن انفقأت.\n** ابن حزم\n(فتح الباري ٤٨٨/٩)\n** إسناده صحيح","vol":"5","page":138},{"text":"<span data-type=\"title\" id=toc-1918>١٩١٤ </span>- فى مرسل يحيى بن أبى كثير أنه: بلغه أن معاذ بن جبل وثعلبة سألا رسول الله ﷺ، فقالا: إن لنا أرقاء وأهلين، فما ننفق من\nأموالنا؟، فنزلت.\n** ابن أبى حاتم\n(فتح الباري ٤٩٨/٩)\n** إسناده صحيح","vol":"5","page":139},{"text":"<span data-type=\"title\" id=toc-1919>١٩١٥ </span>- \" يد الله ملأى \".\n** قط فى غرائب مالك\n(فتح الباري ٤٩٩/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٤٩٩: أخرجه الدارقطنى فى غرائب مالك من طريق سعيد بن داود عن مالك وقال: صحيح، تفرد بن سعيد عن مالك","vol":"5","page":140},{"text":"<span data-type=\"title\" id=toc-1920>١٩١٦ </span>- عن ابن عباس: أن الحولين لغاية الأرضاع وإن لا رضاع بعدهما.\n** الطبرى\n(فتح الباري ٥٠٥/٩)\n** رجاله ثقات","vol":"5","page":141},{"text":"<span data-type=\"title\" id=toc-1921>١٩١٧ </span>- عن ابن مسعود قال: ماكان من رضاعة بعد الحولين فلا رضاع.\n** الطبرى\n(فتح الباري ٥٠٥/٩)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٩ / ٥٠٥: عن ابن عباس أيضا بسند صحيح مثله.","vol":"5","page":142},{"text":"<span data-type=\"title\" id=toc-1922>١٩١٨ </span>- عن الشعبى: إن هندا لما بايعت وجاء قوله: (ولا يسرقن) قالت: قد كنت أصبت من مال أبى سفيان فقال أبو سفيان: فما أصبت من مالى فهو حلال لك.\n** سعد\n(فتح الباري ٥١٠/٩)\n** إسناده رجاله رجال الصحيح","vol":"5","page":143},{"text":"<span data-type=\"title\" id=toc-1923>١٩١٩ </span>- عن هشام بن عروة عن أبيه قال: قالت هند لأبى سفيان: إنى أريد أن أبايع قال: فإن فعلت فاذهبى معك برجل من قومك فذهبت إلى عثمان فذهب معها فدخلت منتقبة فقال: \" بايعى أن لا تشركى ... \" الحديث وفيه: فلما فرغت قالت: يارسول الله إن أبا سفيان رجل بخيل - الحديث - قال: \" ماتقول يا أبا سفيان \" قال: أما يابسا فلا، وأما رطبا فأحله.\n** ابن منده فى المعرفة\n(فتح الباري ٥١٠/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٥١٠: ذكر أبو نعيم فى المعرفة أن عبد الله تفرد به بهذا السياق وهو ضعيف.","vol":"5","page":144},{"text":"<span data-type=\"title\" id=toc-1924>١٩٢٠ </span>- حديث ابن عباس أن النبى ﷺ خطب امرأة ن قومه يقال لها: سودة وكان لها خمسة صبيان أو ستة من بعل لها مات، فقالت له: مايمنعنى منك أن لا تكون أحب البرية إلى إلا أنى أكرمك أن تضغو هذه الصبية عند رأسك فقال لها: \" يرحمك الله إن خير نساء ركبن أعجاز الإبل صالح نساء قريش ...\nالحديث.\n** حم\n(فتح الباري ٥١٢/٩)\n** إسناده حسن","vol":"5","page":145},{"text":"<span data-type=\"title\" id=toc-1925>١٩٢١ </span>- فى حديث عبد الله بن الزبير أنه قال: كنت أنا وعمر بن أبى سلمة مع النسوة يوم الخندق وكان أكبر منى بسنتين.\n** لم\n(فتح الباري ٥٢١/٩)\n** صحيح\n** قال الحافظ فى \" الفتح \" ٩ / ٥٢١: صح فى حديث عبد الله بن الزبير.","vol":"5","page":146},{"text":"<span data-type=\"title\" id=toc-1926>١٩٢٢ </span>- عن عائشة رفعته: من أكل بشماله أكل معه الشيطان.\n** حم\n(فتح الباري ٥٢٢/٩)\n** إسناده حسن","vol":"5","page":147},{"text":"<span data-type=\"title\" id=toc-1927>١٩٢٣ </span>- عن أنس قال: بعثت معى أم سليم بمكتل فيه رطب إلى رسول الله صلى الله عليه\nوسلم فلم أجده، وخرج قريبا إلى مولى له دعاه فصنع له طعاما فأتيته وهو يأكل فدعانى فأكلت معه، قال: وصنع له ثريدة بلحم وقرع فإذا هو يعجبه القرع، فجعلت أجمعه فأدنيه منه.... الحديث.\n** جه\n(فتح الباري ٥٢٥/٩)\n** إسناده صحيح","vol":"5","page":148},{"text":"<span data-type=\"title\" id=toc-1928>١٩٢٤ </span>- عن سلمان أن النبى ﷺ قال: أن أكثر الناس شبعا فى الدنيا أطولهم جوعا فى الآخرة.\n** جه\n(فتح الباري ٥٢٨/٩)\n** إسناده لين\n** قال الحافظ فى \" الفتح \" ٩ / ٥٢٨: أخرج عن ابن عمر نحوه وفى سنده مقال أيضا وأخرج البزار نحوه من حديث أبى جحيفة بسند ضعيف.","vol":"5","page":149},{"text":"<span data-type=\"title\" id=toc-1929>١٩٢٥ </span>- حديث المقدام بن معديكرب: سمعت رسول الله ﷺ يقول: \" ماملأ آدمى وعاء شرا من بطن، حسب ابن آدم لقيمات يقمن صلبه فإن غلب الآدمى نفسه فثلث للطعام وثلث للشراب وثلث للنفس \".\n** ت ن جه\n(فتح الباري ٥٢٨/٩)\n** حسن\n** قال الحافظ فى \" الفتح \" ٩ / ٥٢٨: صححه الحاكم.","vol":"5","page":150},{"text":"<span data-type=\"title\" id=toc-1930>١٩٢٦ </span>- من طريقه أنه قدم فى نفر من قومه يريدون الإسلام فحضروا مع رسول الله ﷺ المغرب فلما سلم قال: ليأخذ كل رجل بيد جليسه فلم يبق غيرى\nفكنت رجلا عظيما طويلا لا يقدم على أحد، فذهب بى رسول الله صلى الله عليه\nوسلم إلى منزله فحلب لى عنزا فأتيت عليه، ثم حلب لى سبعة أعنز فأتيت عليها\nثم أتيت بصنيع برمة فأتيت عليها، فقالت أم أيمن: أجاع الله من أجاع رسول\nالله فقال: \" مه ياأم أيمن أكل رزقه ورزقنا على الله \"، فلما كانت الليلة\nالثانية وصلينا المغرب صنع ماصنع فى التى قبلها فحلب لى عنزا ورويت وشبعت فقالت أم أيمن: أليس هذا ضيفنا؟ قال: \" إنه أكل فى معى واحد الليلة وهو مؤمن وأكل قبل ذلك فى سبعة أمعاء، الكافر يأكل فى سبعة أمعاء والمؤمن يأكل فى معى واحد \".\n** شب يع بز طب\n(فتح الباري ٥٣٨/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٥٣٨: فى إسناد الجميع موسى بن عبيدة وهو ضعيف.","vol":"5","page":151},{"text":"<span data-type=\"title\" id=toc-1931>١٩٢٧ </span>- عن عبد الله بن عمر وقال: جاء إلى النبى ﷺ سبعة رجال فأخذ كل رجل من الصحابة رجلا وأخذ النبى ﷺ رجلا، فقال له: \" ما أسمك \"، قال: أبو غزوان، قال: فحلب له سبع شياه فشرب لبنها كله، فقال النبى ﷺ: \" هل لك يا أبا غزوان أن تسلم \"، قال: نعم، فأسلم فمسح رسول الله ﷺ صدره فلما أصبح حلب له شاه واحدة فلم يتم لبنها، فقال: \" مالك ياأبا غزوان؟ \"، قال: والذى بعثك\nبالحق لقد رويت، قال: \" إنك أمس كان لك سبعة أمعاء وليس لك اليوم إلا معى واحد \".\n** طب\n(فتح الباري ٥٣٨/٩)\n** إسناده جيد","vol":"5","page":152},{"text":"<span data-type=\"title\" id=toc-1932>١٩٢٨ </span>- حديث أبى سعيد: إن هذا المال حلوة خضرة فمن أخذه باشراف نفس كان كالذى يأكل ولا يشبع.\n** لم\n(فتح الباري ٥٣٩/٩)\n** صحيح","vol":"5","page":153},{"text":"<span data-type=\"title\" id=toc-1933>١٩٢٩ </span>- حديث عبد الله بن بسر قال: أهديت للنبى ﷺ شاة فجثا على ركبتيه يأكل فقال له أعرابى: ماهذه الجلسة؟، فقال: \" إن الله جعلنى عبدا كريما ولم يجعلنى جبارا عنيدا \".\n** جه طب\n(فتح الباري ٥٤١/٩)\n** إسناده حسن","vol":"5","page":154},{"text":"<span data-type=\"title\" id=toc-1934>١٩٣٠ </span>- من طريق أيوب عن الزهرى قال: أتى النبى ﷺ ملك لم يأته قبلها فقال: إن ربك يخيرك بين أن تكون عبدا نبيا أو ملكا نبيا، قال: فنظر إلى جبريل كالمستشير له فأومأ إليه أن تواضع، فقال: \" بل عبدا نبيا \" قال: فما أكل متكئا.\n**\n(فتح الباري ٥٤١/٩)\n** مرسل أو معضل","vol":"5","page":155},{"text":"<span data-type=\"title\" id=toc-1935>١٩٣١ </span>- عن مجاهد قال: ماأكل النبى ﷺ متكئا إلا مرة ثم نزع فقال: \" اللهم إنى عبدك ورسولك \".\n** شب\n(فتح الباري ٥٤١/٩)\n** مرسل","vol":"5","page":156},{"text":"<span data-type=\"title\" id=toc-1936>١٩٣٢ </span>- عن عطاء بن يسار: إن جبريل رأى النبى ﷺ يأكل متكئا فنهاه.\n** ابن شاهين\n(فتح الباري ٥٤١/٩)\n** مرسل","vol":"5","page":157},{"text":"<span data-type=\"title\" id=toc-1937>١٩٣٣ </span>- زجر النبى ﷺ أن يعتمد الرجل على يده اليسرى عند الأكل.\n** عد\n(فتح الباري ٥٤١/٩)\n** إسناده ضعيف","vol":"5","page":158},{"text":"<span data-type=\"title\" id=toc-1938>١٩٣٤ </span>- عن عائشة رفعته: \" لا تقطعوغا اللحم بالسكين فإنه من ضيع الأعاجم وانتهشوه فإنه أهنأ وأمرأ.\n** لم\n(فتح الباري ٥٤٧/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٥٤٧: قال أبو داود: هو حديث ليس بالقوى، قلت: له شاهد من حديث صفوان بن أمية.","vol":"5","page":159},{"text":"<span data-type=\"title\" id=toc-1939>١٩٣٥ </span>- حديث صفوان بن أمية: انهشوا اللحم فإنه أهنأ وأمرأ.\n** ت\n(فتح الباري ٥٤٧/٩)\n** حسن\n** قال الحافظ فى \" الفتح \" ٩ / ٥٤٧: قال الترمذى: لا نعرفه إلا من حديث عبد الكريم أ. هـ. وعبد الكريم هو أبو أمية بن أبى المخارق ضعيف، لكن أخرجه ابن أبى عاصم من وجه آخر عن صفوان بن أمية فهو حسن.","vol":"5","page":160},{"text":"<span data-type=\"title\" id=toc-1940>١٩٣٦ </span>- حديث أبى هريرة دعا رسول الله ﷺ بالبركة فى السحور والثريد.\n** حم\n(فتح الباري ٥٥١/٩)\n** إسناده ضعيف","vol":"5","page":161},{"text":"<span data-type=\"title\" id=toc-1941>١٩٣٧ </span>- حديث أم سلمة أنها قربت إلى النبى ﷺ جنبا مشويا فأكل منه ثم قام إلى الصلاة.\n** ت\n(فتح الباري ٥٥٢/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٥٥٢: صححه الترمذى.","vol":"5","page":162},{"text":"<span data-type=\"title\" id=toc-1942>١٩٣٨ </span>- عن أبى هريرة قال: لقد رأيتنى وأنى لأجير لابن عفان وبنت غزوان بطعام بطنى وعقبة رحلى أسوق بهم إذا ارتحلوا وأخدمهم إذا نزلوا فقالت لى يوما: لتردن حافيا ولتركبن قائما، فزوجنيها الله تعالى فقلت بها: لتردن حافية ولتركبن قائمة.\n** سعد\n(فتح الباري ٥٥٨/٩)\n** إسناده صحيح","vol":"5","page":163},{"text":"<span data-type=\"title\" id=toc-1943>١٩٣٩ </span>- عن أبى هريرة: وكان جعفر يحب المساكين ويجلس إليهم ويحدثهم ويحدثونه وكان رسول الله يكنيه أبا المساكين.\n** الإسماعيلى ت\n(فتح الباري ٥٥٨/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٥٥٨: إبراهيم المخزومى هو ابن الفضل ويقال ابن إسحق المخزومى مدنى ضعيف ليس من شرط الكتاب، وقد أوردت هذه الزيادة فى المناقب عن الترمذى، وهى من رواية إبراهيم أيضا وأشار إلى ضعف إبراهيم.","vol":"5","page":164},{"text":"<span data-type=\"title\" id=toc-1944>١٩٤٠ </span>- حديث ابن عمر رفعه: \" من دخل بغير دعوة دخل سارقا وخرج مغيرا \".\n** د\n(فتح الباري ٥٦٠/٩)\n** ضعيف","vol":"5","page":165},{"text":"<span data-type=\"title\" id=toc-1945>١٩٤١ </span>- عن أبى ذر رفعه: \" وإذا طبخت قدرا فأكثر مرقته وأغرف لجارك منه \".\n** ن ت حب\n(فتح الباري ٥٦٣/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٥٦٣: ليس على شرط البخارى وصححه الترمذى.","vol":"5","page":166},{"text":"<span data-type=\"title\" id=toc-1946>١٩٤٢ </span>- قال أبو هريرة: إن أبخل الاس من بخل بالسلام وأعجز الناس من عجز عن الدعاء\n** الإسماعيلى\n(فتح الباري ٥٦٥/٩)\n** صحيح موقوف","vol":"5","page":167},{"text":"<span data-type=\"title\" id=toc-1947>١٩٤٣ </span>- من طريق شفيق بن سلمة قال: لو علم الله أن شيئا للنفساء خير من الرطب لأمر مريم به.\n** عبد\n(فتح الباري ٥٦٦/٩)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٩ / ٥٦٦: أسانيدها صحيحة.","vol":"5","page":168},{"text":"<span data-type=\"title\" id=toc-1948>١٩٤٤ </span>- من طريق عمرو بن ميمون: ليس للنفساء خير من الرطب أو التمر.\n** عبد\n(فتح الباري ٥٦٦/٩)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٩ / ٥٦٦: أسانيدها صحيحة.","vol":"5","page":169},{"text":"<span data-type=\"title\" id=toc-1949>١٩٤٥ </span>- من طريق الربيع بن خيثم قال: ليس للنفساء مثل الرطب، ولا للمريض مثل العسل.\n** عبد\n(فتح الباري ٥٦٦/٩)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ٩ / ٥٦٦: أسانيدها صحيحة.","vol":"5","page":170},{"text":"<span data-type=\"title\" id=toc-1950>١٩٤٦ </span>- من طريق ابن بريدة عن أبيه رفعه: \" كنت نهيتكم عن القران فى التمر وإن الله وسع عليكم فاقرنوا \".\n** بز\n(فتح الباري ٥٧٢/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٥٧٢: فلعل النووى أشار إلى هذا الحديث فإن فى إسناده ضعفا.","vol":"5","page":171},{"text":"<span data-type=\"title\" id=toc-1951>١٩٤٧ </span>- حديث أنس: أن النبى ﷺ أتى بإناء - أو بقعب - فيه لبن وعسل فقال: \" أدمان فى إناء لا آكله ولا أحرمه \".\n** طب\n(فتح الباري ٥٧٣/٩)\n** إسناده فيه راو مجهول","vol":"5","page":172},{"text":"<span data-type=\"title\" id=toc-1952>١٩٤٨ </span>- حديث عبد الله بن جعفى قال: رأيت فى يمين النبى ﷺ قثاء وفى شماله رطبا وهو يأكل من ذا مرة ومن ذا مرة.\n** طس\n(فتح الباري ٥٧٣/٩)\n** إسناده ضعيف","vol":"5","page":173},{"text":"<span data-type=\"title\" id=toc-1953>١٩٤٩ </span>- حديث أنس: كان يأخذ الرطب بيمينه والبطيخ بيساره فيأكل الرطب بالبطيخ وكان أحب الفاكهة إليه.\n** طس الطب لأبى نعيم\n(فتح الباري ٥٧٣/٩)\n** إسناده ضعيف","vol":"5","page":174},{"text":"<span data-type=\"title\" id=toc-1954>١٩٥٠ </span>- عن أنس: رأيت رسول الله ﷺ يجمع بين الرطب والخربز.\n** ن\n(فتح الباري ٥٧٣/٩)\n** إسناده صحيح","vol":"5","page":175},{"text":"<span data-type=\"title\" id=toc-1955>١٩٥١ </span>- عن عائشة: أن النبى ﷺ أكل البطيخ بالرطب.\n** ن\n(فتح الباري ٥٧٣/٩)\n** إسناده صحيح","vol":"5","page":176},{"text":"<span data-type=\"title\" id=toc-1956>١٩٥٢ </span>- من طريق إسماعيل بن أبى خالد عن أبيه قال: دخلت على رجل وهو يتمجع لبنا بتمر فقال: ادن، فإن رسول الله ﷺ سماهما الأطيبين.\n** حم\n(فتح الباري ٥٧٣/٩)\n** إسناده قوى","vol":"5","page":177},{"text":"<span data-type=\"title\" id=toc-1957>١٩٥٣ </span>- من مرسل ابن شهاب: أن النبى ﷺ كان إذا أكل أكل بخمس.\n** ص\n(فتح الباري ٥٧٨/٩)\n** مرسل","vol":"5","page":178},{"text":"<span data-type=\"title\" id=toc-1958>١٩٥٤ </span>- عن أبى هريرة رفعه: \" من بات وفى يده غمر ولم يغسله فأصابه شىء فلا يلومن إلا نفسه \".\n** د\n(فتح الباري ٥٧٩/٩)\n** إسناده صحيح على شرط مسلم","vol":"5","page":179},{"text":"<span data-type=\"title\" id=toc-1959>١٩٥٥ </span>- من طريق عبد الرحمن بن جبير المصرى أنه حدثه رجل خدم النبى ﷺ ثمان سنين أنه كان يسمع النبى ﷺ إذا قرب إليه طعامه يقول: \" بسم الله \"، فإذا فرغ قال: \" اللهم أطعمت وسقيت وأغنيت وأقنيت وهديت وأحييت فلك الحمد على ما أعطيت \".\n** ن\n(فتح الباري ٥٨١/٩)\n** إسناده صحيح","vol":"5","page":180},{"text":"<span data-type=\"title\" id=toc-1960>١٩٥٦ </span>- عن أبى هريرة: إذا دخل أحدكم على أخيه المسلم فأطعمه طعاما فليأكل من طعامه ولا يسأله عنه.\n** حم ك طب\n(فتح الباري ٥٨٤/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٥٨٤: قال الطبرانى: تفرد به مسلم بن خالد أ. هـ. قلت: وفيه مقال، لكن أخرج له الحاكم شاهدا من رواية ابن عجلان عن سعيد المقبرى عن أبى هريرة رواية نحوه وأخرجه ابن أبى.","vol":"5","page":181},{"text":"<span data-type=\"title\" id=toc-1961>١٩٥٧ </span>- حديث: نسخ الأضحى كل ذبح.\n** قط\n(فتح الباري ٥٨٨/٩)\n** إسناده ضعيف","vol":"5","page":182},{"text":"<span data-type=\"title\" id=toc-1962>١٩٥٨ </span>- عن عائشة: عق رسول الله ﷺ عن الحسن والحسين يوم السابع وسماهما.\n** بز حب ك\n(فتح الباري ٥٨٩/٩)\n** إسناده صحيح","vol":"5","page":183},{"text":"<span data-type=\"title\" id=toc-1963>١٩٥٩ </span>- عن ابن عباس قال: سبعة من السنة فى الصبى: يوم السابع يسمى ويختن ويماط عنه الأذى وتثقب أذنه ويعق عنه ويحلق رأسه ويلطخ من عقيقته ويتصدق بوزن شعر رأسه ذهبا أو فضة.\n** طس\n(فتح الباري ٥٨٩/٩)\n** إسناده ضعيف","vol":"5","page":184},{"text":"<span data-type=\"title\" id=toc-1964>١٩٦٠ </span>- عن ابن عمر رفعه: \" إذا كان يوم السابع للمولود فأهريقوا عنه دما وأميطوا عنه الأذى وسموه.\n** طس\n(فتح الباري ٥٨٩/٩)\n** إسناده حسن","vol":"5","page":185},{"text":"<span data-type=\"title\" id=toc-1965>١٩٦١ </span>- حديث عائشة من رواية يوسف بن ماهك: أنهم دخلوا على صفية بنت عبد الرحمن - أى ابن أبى بكر الصديق - فسألوها عن العقيقة، فأخبرتهم أن النبى صلى الله\nعليه وسلم أمرهم عن الغلام شاتان مكافئتان، وعن الجارية شاة.\n** ت\n(فتح الباري ٥٩٢/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٥٩٢: صححه الترمذى.","vol":"5","page":186},{"text":"<span data-type=\"title\" id=toc-1966>١٩٦٢ </span>- حديث أم كرز أنها سألت النبى ﷺ عن العقيقة فقال: \" عن الغلام شاتان وعن الجارية شاة واحدة ولا يضركم ذكرانا كن أو إناثا \".\n** د ت ن جه\n(فتح الباري ٥٩٢/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٥٩٢: أخرجه أصحاب السنن الأربعة وقال الترمذى: صحيح.","vol":"5","page":187},{"text":"<span data-type=\"title\" id=toc-1967>١٩٦٣ </span>- عن سمرة عن النبى ﷺ قال: \" الغلام مرتهن بعقيقته بذبح عنه يوم السابع ويحلق رأسه ويسمى \".\n** د ت ن جه\n(فتح الباري ٥٩٣/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٥٩٣: أخرجه أصحاب السنن، قال الترمذى: حسن صحيح.","vol":"5","page":188},{"text":"<span data-type=\"title\" id=toc-1968>١٩٦٤ </span>- عن يزيد بن عبد الله المزنى أن النبى ﷺ قال: \" يعق عن الغلام ولا يمس رأسه بدم \".\n** جه\n(فتح الباري ٥٩٤/٩)\n** مرسل\n** قال الحافظ فى \" الفتح \" ٩ / ٥٩٤: يزيد لا صحبة له.","vol":"5","page":189},{"text":"<span data-type=\"title\" id=toc-1969>١٩٦٥ </span>- من مرسل أبى جعفر الباقر صحيحا: أن فاطمة كانت إذا ولدت ولدا حلقت شعره وتصدقت بزنته ورقا.\n** ص\n(فتح الباري ٥٩٦/٩)\n** صحيح مرسلا","vol":"5","page":190},{"text":"<span data-type=\"title\" id=toc-1970>١٩٦٦ </span>- عن نبيشه - بنون موحدة ومعجمة مصغر - قال: نادى رجل رسول الله صلى الله عليه\nوسلم إنا كنا نعتر عتيرة فى الجاهلية فى رجب فما تأمرنا؟ قال: \" اذبحوا لله فى أى شهر كان \"، قال: إنا كا نفرع فى الجاهلية، قال: \" فى كل سائمة فرع نغذوه ماشيتك حتى إذا استحمل ذبحته فتصدقت بلحمه فإن ذلك خير \".\n** د ن جه\n(فتح الباري ٥٩٧/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٥٩٧: صححه الحاكم وابن المنذر.","vol":"5","page":191},{"text":"<span data-type=\"title\" id=toc-1971>١٩٦٧ </span>- عن مخنف بن محمد بن سليم قال: كنا وقوفا مع النبى ﷺ بعرفة فسمعته يقول: \" يا أيها الناس على كل أهل بيت فى كل عام أضحية وعتيرة هل\nتدرون ما العتيرة؟ هى التى يسمونها الرحبية \".\n** د ت ن جه\n(فتح الباري ٥٩٧/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٥٩٧: أخرجه أصحاب السنن، ضعفه الخطابى لكن حسنه الترمذى.","vol":"5","page":192},{"text":"<span data-type=\"title\" id=toc-1972>١٩٦٨ </span>- حديث الحارث بن عمرو أنه لقى رسول الله ﷺ فى حجة الوداع فقال رجل: يارسول الله العتائر والفرائع؟، قال: \" من شاء عتر ومن شاء لم يعتر ومن شاء فرع ومن شاء لم يفرع \".\n** ن\n(فتح الباري ٥٩٧/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٥٩٧: صححه الحاكم.","vol":"5","page":193},{"text":"<span data-type=\"title\" id=toc-1973>١٩٦٩ </span>- عن أبى رزين العقيلى قال: قلت: يارسول الله إنا كنا نذبح ذبائح فى رجب فنأكل ونطعم من جاءنا، فقال: \" لا بأس به \".\n** د ن\n(فتح الباري ٥٩٨/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٥٩٨: صححه ابن حبان من طريق وكيع بن عديس.","vol":"5","page":194},{"text":"<span data-type=\"title\" id=toc-1974>١٩٧٠ </span>- عن عائشة: أمرنا رسول الله ﷺ بالفرعة فى كل خمسين واحدة.\n** د ك هق\n(فتح الباري ٥٩٨/٩)\n** إسناده صحيح","vol":"5","page":195},{"text":"<span data-type=\"title\" id=toc-1975>١٩٧١ </span>- حديث عمرو بن شعيب عن أبيه عن جده أن أعرابيا يقال له أبو ثعلبة قال: يارسول الله إن لى كلابا مكلبة فأفتنى فى صيدها، قال: \" كل مما أمسكن عليك \"، قال: وإن أكل منه؟، قال:\" وإن أكل منه \".\n** د\n(فتح الباري ٦٠٢/٩)\n** إسناده لا بأس به","vol":"5","page":196},{"text":"<span data-type=\"title\" id=toc-1976>١٩٧٢ </span>- عن ابن عباس: وذكر صيد البحر لا تأكل منه طافيا.\n** عب\n(فتح الباري ٦١٥/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٦١٥: فى سنده الأجلح وهو لين.","vol":"5","page":197},{"text":"<span data-type=\"title\" id=toc-1977>١٩٧٣ </span>- عن الثورى: سألت ابن عباس عن الجرى، فقال: لا بأس به إنما تحرمه اليهود ونحن نأكله.\n** شب\n(فتح الباري ٦١٥/٩)\n** على شرط الصحيح","vol":"5","page":198},{"text":"<span data-type=\"title\" id=toc-1978>١٩٧٤ </span>- حديث عبد الله بن سرجس رفعه: \" إن الله قد ذبح كل مافى البحر لبنى آدم.\n** قط\n(فتح الباري ٦١٦/٩)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٩ / ٦١٦: والطبرانى من حديث ابن عمر رفعه نحوه وسنده ضعيف أيضا.","vol":"5","page":199},{"text":"<span data-type=\"title\" id=toc-1979>١٩٧٥ </span>- عن على: الحوت ذكى كله.\n** عب\n(فتح الباري ٦١٦/٩)\n** إسناده جيد\n** قال الحافظ فى \" الفتح \" ٩ / ٦١٦: أخرجه عبد الرزاق بسندين جيدين عن عمر ثم عن على.","vol":"5","page":200},{"text":"<span data-type=\"title\" id=toc-1980>١٩٧٦ </span>- عن أبى الدرداء: لا بأس بالمرى ذبحته النار والملح.\n** شب\n(فتح الباري ٦١٧/٩)\n** منقطع","vol":"5","page":201},{"text":"<span data-type=\"title\" id=toc-1981>١٩٧٧ </span>- عن ابن أبى ذئب عن أبى الزبير عن جابر مرفوعا: \" ما ألقاه البحر أو جزر عنه فكلوه وما مات فيه فطفا فلا تأكلوه \".\n** لم\n(فتح الباري ٦١٨/٩)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ٩ / ٦١٨: أخرجه أبو داود مرفوعا من رواية يحيى بن سليم الطائفى عن أبى الزبير عن جابر ثم قال: رواه الثورى وأيوب وغيرهما عن أبى الزبير هذا الحديث موقوفا وقد\nأسند من وجه ضعيف عن ابن أبى ذئب عن أبى الزبير عن جابر مرفوعا وقال الترمذى\nسألت البخارى عنه فقال: ليس بالمحفوظ ويروى عن جابر خلافه أ. هـ. ويحيى بن\nسليم صدوق وصفوه بسوء الحفظ، وقال النسائى: ليس بالقوى، وقال يعقوب بن\nسفيان: إذا حدث من كتابه فحديثه حسن، وإذا حدث حفظا يعرف وينكر، وقال\nأبو حازم: لم يكن بالحافظ، وقال ابن حبان فى الثقات: كان يخطىء وقد توبع\nعلى رفعه وأخرجه الدارقطنى من رواية أبى أحمد الزبيرى عن الثورى مرفوعا لكن\nقال: خالفه وكيع وغيره فوقفوه عن الثورى وهو الصواب، وروى عن ابن أبى ذئب\nوإسماعيل بن أمية مرفوعا ولا يصح والصحيح موقوف.","vol":"5","page":202},{"text":"<span data-type=\"title\" id=toc-1982>١٩٧٨ </span>- حديث: هو الطهور ماؤه الحل ميتته.\n** ما ت د ن جه\n(فتح الباري ٦١٩/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٦١٩: أخرجه مالك وأصحاب السنن وصححه ابن خزيمة وابن حبان وغيرهم.","vol":"5","page":203},{"text":"<span data-type=\"title\" id=toc-1983>١٩٧٩ </span>- عن أنس رفعه: \" إن الجراد نثرة حوت من البحر \".\n** جه\n(فتح الباري ٦٢١/٩)\n** ضعيف","vol":"5","page":204},{"text":"<span data-type=\"title\" id=toc-1984>١٩٨٠ </span>- حديث أبى هريرة: خرجنا فى حج أو عمرة فاستقبلنا رجل عن جراد، فجعلنا نضرب بنعالنا وأسواطنا، فقال: كلوه فإنه من صيد البحر.\n** د ت جه\n(فتح الباري ٦٢١/٩)\n** إسناده ضعيف","vol":"5","page":205},{"text":"<span data-type=\"title\" id=toc-1985>١٩٨١ </span>- من حديث سلمان: سئل ﷺ عن الجراد فقال: \" لا آكله ولا أحرمه \".\n** د\n(فتح الباري /٩)\n** مرسل","vol":"5","page":206},{"text":"<span data-type=\"title\" id=toc-1986>١٩٨٢ </span>- عن ابن عمر: أنه ﷺ سئل عن الضب فقال: \" لا أكله ولا أحرمه\nوسئل عن الجراد، فقال: مثل ذلك.\n** عد\n(فتح الباري ٦٢٢/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٦٢٢: هذا ليس ثابتا قال فيه النسائى: ليس بثقة.","vol":"5","page":207},{"text":"<span data-type=\"title\" id=toc-1987>١٩٨٣ </span>- عن ابن عباس: المسلم فيه اسم الله وإن لم يذكر التسمية.\n** ص\n(فتح الباري ٦٢٤/٩)\n** إسناده صحيح","vol":"5","page":208},{"text":"<span data-type=\"title\" id=toc-1988>١٩٨٤ </span>- عن ابن عباس فى قوله: (وإن الشياطين ليوحون إلى أوليائهم ليجادلوكم) قال: كانوا يقولون ماذكر عليه اسم الله فلا تأكلوه وما لم يذكر عليه اسم الله فكلوه، قال الله تعالى: (ولا تأكلوا مما لم يذكر اسم الله عليه) .\n** د جه الطبرى\n(فتح الباري ٦٢٤/٩)\n** إسناده صحيح","vol":"5","page":209},{"text":"<span data-type=\"title\" id=toc-1989>١٩٨٥ </span>- حديث ابن عباس: كنا مع النبى ﷺ فى سفى فحضر الأضحى\nفاشتركنا فى البقرة تسعة وفى البدنة عشرة.\n** لم\n(فتح الباري ٦٢٧/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٦٢٧: حسنه الترمذى وصححه ابن حبان وعضده بحديث رافع بن خديج.","vol":"5","page":210},{"text":"<span data-type=\"title\" id=toc-1990>١٩٨٦ </span>- عن محمد بن صيفى قال: ذبحت أرنبين بمروة، فأمرنى النبى ﷺ بأكلهما.\n** حم ن ت جه\n(فتح الباري ٦٣١/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٦٣١: صححه الحاكم.","vol":"5","page":211},{"text":"<span data-type=\"title\" id=toc-1991>١٩٨٧ </span>- حديث حذيفة رفعه: \" اذبحوا بكل شىء مزى الأوداج ما خلا السن والظفر \".\n** طس\n(فتح الباري ٦٣١/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٦٣١: فى سنده عبد الله بن خراش مختلف فيه.","vol":"5","page":212},{"text":"<span data-type=\"title\" id=toc-1992>١٩٨٨ </span>- من طريق عاصم بن كليب عن أبيه فى قصة الشاة التى ذبحتها المرأة بغير أذن صاحبها فامتنع النبى ﷺ من أكلها لكنه قال: \" أطعموها الأسارى \".\n** حم د\n(فتح الباري ٦٣٣/٩)\n** إسناده قوى","vol":"5","page":213},{"text":"<span data-type=\"title\" id=toc-1993>١٩٨٩ </span>- حديث أبى سعيد قال: اجتهدوا أيمانهم أنهم ذبحوها.\n** طب\n(فتح الباري ٦٣٥/٩)\n** رجاله ثقات","vol":"5","page":214},{"text":"<span data-type=\"title\" id=toc-1994>١٩٩٠ </span>- عن على قال: لا تأكلوا ذبائح النصارى من بنى تغلب فإنهم لم يتمسكوا من دينهم إلا بشرب الخمر.\n** شفع عب\n(فتح الباري ٦٣٧/٩)\n** إسناده صحيح","vol":"5","page":215},{"text":"<span data-type=\"title\" id=toc-1995>١٩٩١ </span>- عن ابن عباس: الزكاة فى الحلق واللبة.\n** ص هق\n(فتح الباري ٦٤١/٩)\n** إسناده صحيح","vol":"5","page":216},{"text":"<span data-type=\"title\" id=toc-1996>١٩٩٢ </span>- أن ابن عباس سئل عمن ذبح دجاجة فطير رأسها فقال: ذكاة وحية.\n** شب\n(فتح الباري ٦٤٨/٩)\n** إسناده صحيح","vol":"5","page":217},{"text":"<span data-type=\"title\" id=toc-1997>١٩٩٣ </span>- حديث أبى أيوب قال: والذى نفسى بيده لو كانت دجاجة ماصبرتها، سمعت رسول الله ﷺ ينهى عن قتل الصبر.\n** د\n(فتح الباري ٦٤٤/٩)\n** إسناده قوى","vol":"5","page":218},{"text":"<span data-type=\"title\" id=toc-1998>١٩٩٤ </span>- عن ابن عمر رفعه: \" من مثل بذى روح ثم لم يتب مثل الله به يوم القيامة \".\n** حم\n(فتح الباري ٦٤٤/٩)\n** رجاله ثقات","vol":"5","page":219},{"text":"<span data-type=\"title\" id=toc-1999>١٩٩٥ </span>- عن ابن عمر أنه كان يحبس الدجاجة الجلالة ثلاثا.\n** شب\n(فتح الباري ٦٤٨/٩)\n** إسناده صحيح","vol":"5","page":220},{"text":"<span data-type=\"title\" id=toc-2000>١٩٩٦ </span>- عن ابن عباس: أن النبى ﷺ نهى عن المجثمة وعن لبن الجلالة وعن الشرب من فى السقاء.\n** ت د ن\n(فتح الباري ٦٤٨/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٦٤٨: قد ورد النهى عن أكل الجلالة من طرق أصحها ما أخرجه الترمذى وصححه وهو على شرط البخارى فى رجاله، إلا أن أيوب رواه عن عكرمة فقال: عن أبى هريرة.","vol":"5","page":221},{"text":"<span data-type=\"title\" id=toc-2001>١٩٩٧ </span>- عن جابر: نهى رسول الله ﷺ عن الجلالة أن يؤكل لحمها أو يشرب لبنها.\n** شب\n(فتح الباري ٦٤٨/٩)\n** إسناده حسن","vol":"5","page":222},{"text":"<span data-type=\"title\" id=toc-2002>١٩٩٨ </span>- حديث عبد الله بن عمرو بن العاص: نهى رسول الله ﷺ يوم خيبر عن لحوم الحمر الأهلية، وعن الجلالة عن ركوبها وأكل لحمها.\n** د ن\n(فتح الباري ٦٤٨/٩)\n** إسناده حسن","vol":"5","page":223},{"text":"<span data-type=\"title\" id=toc-2003>١٩٩٩ </span>- عن عطاء قال: لم يزل سلفك يأكلونه، قال ابن جريج: قلت له أصحاب رسول الله ﷺ فقال: نعم.\n** شب\n(فتح الباري ٦٥٠/٩)\n** إسناده على شرط الشيخين","vol":"5","page":224},{"text":"<span data-type=\"title\" id=toc-2004><span data-type=\"title\" id=toc-2005>٢٠٠٠ </span></span>- عن ابن عباس مرفوعا: نهى رسول الله ﷺ عن لحوم الحمر الأهلية وأمر بلحوم الخيل.\n** قط\n(فتح الباري ٦٥٠/٩)\n** إسناده قوى","vol":"5","page":225},{"text":"<span data-type=\"title\" id=toc-2006>٢٠٠١ </span>- عن جابر قال: نهى رسول الله ﷺ عن لحوم الحمر والخيل والبغال.\n** طحا\n(فتح الباري ٦٥١/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٦٥١: قال الطحاوى: أهل الحديث يضعفون عكرمة بن عمار، قلت: لا سيما فى يحيى بن أبى كثير فإن عكرمة وإن كان مختلفا فى توثيقه فقد أخرج له مسلم، لكن إنما أخرج له من غير روايته عن يحيى بن أبى كثير، وقد قال يحيى بن سعيد القطان: أحاديثه عن يحيى بن أبى كثير ضعيفة، وقال البخارى: حديثه عن يحيى مضطرب، وقال النسائى: لا بأس به إلا فى يحيى، وقال أحمد: حديثه فى غير إياس بن سلمة مضطرب، وهذا أسند مما قبله، ودخل فى عمومه يحيى بن أبى كثير وعلى تقدير صحة هذه الطريق فقد اختلف عن عكرمة فيها فإن الحديث عند أحمد والترمذى\nمن طريقه فيه للخيل ذكر.","vol":"5","page":226},{"text":"<span data-type=\"title\" id=toc-2007>٢٠٠٢ </span>- حديث خالد بن الوليد: أن النبى ﷺ نهى يوم خيبر عن لحوم الخيل.\n**\n(فتح الباري ٦٥١/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٦٥١: حديث خالد بن الوليد المخرج فى السنن تعقب بأنه شاذ منكر لأن سياقه أنه شهد خيبر، وهو خطأ فإنه لم يسلم إلا بعدها على الصحيح.","vol":"5","page":227},{"text":"<span data-type=\"title\" id=toc-2008>٢٠٠٣ </span>- قال مصعب الزبيدى وهو أعلم الناس بقريش قال: كتب الوليد بن الوليد إلى خالد حين فر من مكة فى عمرة القضية حتى لايرى النبى ﷺ بمكة - فذكر القصة فى سبب إسلام خالد _.\n** لم\n(فتح الباري ٦٥١/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٦٥١: أعل بأن فى السند راويا مجهولا.","vol":"5","page":228},{"text":"<span data-type=\"title\" id=toc-2009>٢٠٠٤ </span>- عن رجل من أهل حمص قال: كنا مع خالد، فذكر أن رسول الله ﷺ حرم لحوم الحمر الأهلية وخيلها وبغالها.\n** الطبرى\n(فتح الباري ٦٥١/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٦٥١: أعل بتدليس يحيى وإبهام الرجل.","vol":"5","page":229},{"text":"<span data-type=\"title\" id=toc-2010>٢٠٠٥ </span>- عن ابن عباس قال: كان أهل الجاهلية يأكلون أشياء ويتركون أشياء تقذرا فبعث الله نبيه وأنزل كتابه وأحل حلاله وحرم حرامه فما أحل فيه فهو حلال وما حرم فيه فهو حرام، وماسكت عنه فهو عفو وتلا هذه الآية (قل لا أجد..... إلى آخرها) .\n** ابن مردويه\n(فتح الباري ٦٥٥/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٦٥٥: صححه الحاكم","vol":"5","page":230},{"text":"<span data-type=\"title\" id=toc-2011>٢٠٠٦ </span>- عن ابن عباس قال: إنما حرم رسول الله ﷺ الحمر الأهلية مخافة قلة الظهر.\n** طب جه\n(فتح الباري ٦٥٥/٩)\n** إسناده ضعيف","vol":"5","page":231},{"text":"<span data-type=\"title\" id=toc-2012>٢٠٠٧ </span>- حديث عبد الله بن عكيم قال: أتانا كتاب رسول الله ﷺ قبل موته: أن لا تنتفعوا من الميتة بإهاب ولا عصب، وفى رواية للشافعى ولأحمد ولأبى داود: قبل موته بشهر.\n** شفع حم د ت ن جه\n(فتح الباري ٦٥٩/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٦٥٩: صححه ابن حبان وحسنه الترمذى.","vol":"5","page":232},{"text":"<span data-type=\"title\" id=toc-2013>٢٠٠٨ </span>- حديث عائشة: أهدى إلى رسول الله ﷺ أرنب وأنا نائمة فخبأ لى منها العجز فلما قمت أطعمنى.\n** قط\n(فتح الباري ٦٦٢/٩)\n** إسناده ضعيف","vol":"5","page":233},{"text":"<span data-type=\"title\" id=toc-2014>٢٠٠٩ </span>- عن أبى هريرة جاء أعرابى إلى النبى ﷺ بأرنب قد شواها فوضعها بين يديه فأمسك وأمر أصحابه أن يأكلوا.\n** ن\n(فتح الباري ٦٦٢/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٦٦٢: رجاله ثقات إلا أنه اختلف فيه على موسى بن طلحة أختلافا كثيرا.","vol":"5","page":234},{"text":"<span data-type=\"title\" id=toc-2015>٢٠١٠ </span>- حديث خزيمة بن جزء: قلت: يارسول الله ما تقول فى الأرنب؟، قال: \" لا آكله ولا أحرمه \"، قلت: فإنى آكل مالا تحرمه ولم يارسول الله؟، قال: \" نبئت أنها تدمى \".\n** لم\n(فتح الباري ٦٦٢/٩)\n** إسناده ضعيف","vol":"5","page":235},{"text":"<span data-type=\"title\" id=toc-2016>٢٠١١ </span>- من حديثه قال: أصبت ضبابا فشويت منها جنبا فأقيت به رسول الله صلى الله عليه\nوسلم فأخذ عودا فعد به أصابعه ثم قال: \" إن أمة من بنى إسرائيل مسخت دواب فى الأرض وإنى لا أدرى أى الدواب هى \"، فلم يأكل ولم ينه.\n** د ن\n(فتح الباري ٦٦٣/٩)\n** إسناده صحيح","vol":"5","page":236},{"text":"<span data-type=\"title\" id=toc-2017>٢٠١٢ </span>- عن عمر ﵁: أن أعرابيا جاء إلى النبى ﷺ بأرنب يهديها إليه، وكان النبى ﷺ لا يأكل من الهدية حتى يأمر صاحبها فيأكل منها من أجل الشاة التى أهديت له بخيبر.\n** سحق هب\n(فتح الباري ٦٦٤/٩)\n** إسناده حسن","vol":"5","page":237},{"text":"<span data-type=\"title\" id=toc-2018>٢٠١٣ </span>- حديث عبد الرحمن بن حسنة: نزلنا أرضا كثيرة الضباب.. الحديث وفيه أنهم: طبخوا منها فقال النبى ﷺ: \" إن أمة من بنى إسرائيل مسخت دواب فى الأرض فاخش أن تكون هذه فاكفئوها \".\n** حم\n(فتح الباري ٦٦٥/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٦٦٥: صححه ابن حبان والطحاوى وسنده على شرط الشيخين إلا الضحاك فلم يخرج له.","vol":"5","page":238},{"text":"<span data-type=\"title\" id=toc-2019>٢٠١٤ </span>- إن كان جامدا فألقوها وماحولها وكلوه، وإن كان ذئبا فلا تقربوه.\n** حب\n(فتح الباري ٦٦٨/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٦٦٨: هذه الزيادة فى رواية ابن عيينة غريبة.","vol":"5","page":239},{"text":"<span data-type=\"title\" id=toc-2020>٢٠١٥ </span>- عن عكرمة: أن ابن عباس سئل عن فأرة ماتت فى سمن قال: تؤخذ الفارة وماحولها، فقلت: إن أثرها فى السمن كله، قال: إنما كان وهى حية وإنما ماتت حيث وجدت\n** حم\n(فتح الباري ٦٦٩/٩)\n** رجاله رجال الصحيح","vol":"5","page":240},{"text":"<span data-type=\"title\" id=toc-2021>٢٠١٦ </span>- عن ابن عمر فى فأرة وقعت فى زيت قال: استصبحوا به وادهنوا به أدمكم.\n** هق\n(فتح الباري ٦٧٠/٩)\n** إسناده على شرط الشيخين","vol":"5","page":241},{"text":"<span data-type=\"title\" id=toc-2022>٢٠١٧ </span>- عن حنظلة قال: سمعت سالما يسأل عن العلم فى الصورة فقال: كان ابن عمر يكره أن تعلم الصورة وبلغنا أن النبى ﷺ نهى أن تضرب الصورة.\n** الإسماعيلى\n(فتح الباري ٦٧١/٩)\n** قال الحافظ فى \" الفتح \" ٩ / ٦٧١: قال الإسماعيلى: المسند منه على اضطراب فيه ضرب الصورة.","vol":"5","page":242},{"text":"<span data-type=\"title\" id=toc-2023>٢٠١٨ </span>- حديث أبى هريرة رفعه: \" من وجد سعة فلم يضح فلا يقربن مصلانا.\n** جه حم\n(فتح الباري ٣/١٠)\n** رجاله ثقات","vol":"5","page":243},{"text":"<span data-type=\"title\" id=toc-2024>٢٠١٩ </span>- قال ابن عمر: هى سنة معروفة.\n** حماد بن سلمة فى مصنفه\n(فتح الباري ٣/١٠)\n** إسناده جيد","vol":"5","page":244},{"text":"<span data-type=\"title\" id=toc-2025>٢٠٢٠ </span>- من طريق جبلة بن سحيم: إن رجلا سأل ابن عمر عن الأضحية: أهى واجبة؟ فقال: ضحى رسول الله ﷺ والمسلمون بعده.\n** ت\n(فتح الباري ٣/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣: للترمذى محسنا.","vol":"5","page":245},{"text":"<span data-type=\"title\" id=toc-2026>٢٠٢١ </span>- حديث مخنق بن سليم رفعه: \" على أهل كل بيت أضحية \".\n** حم د ت ن جه\n(فتح الباري ٤/١٠)\n** إسناده قوى","vol":"5","page":246},{"text":"<span data-type=\"title\" id=toc-2027>٢٠٢٢ </span>- حديث ابن عباس: كتب على النحر ولم يكتب عليكم.\n** حم يع طب قط\n(فتح الباري ٤/١٠)\n** حديث ضعيف\n** قال الحافظ فى \" الفتح \" ١٠ / ٤: صححه الحاكم فذهل.","vol":"5","page":247},{"text":"<span data-type=\"title\" id=toc-2028>٢٠٢٣ </span>- من طريق عطاء بن يسار سألت أبا أيوب: كيف كانت الضحايا على عهد رسول الله صلى\nالله عليه وسلم؟، قال: كان الرجل يضحى بالشاة عنه وعن أهل بيته فيأكلون ويطعمون حتى تناهى الناس كما ترى.\n** ما جه ت\n(فتح الباري ٦/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٦: صححه الترمذى.","vol":"5","page":248},{"text":"<span data-type=\"title\" id=toc-2029>٢٠٢٤ </span>- حديث عمرو بن العاص رفعه: \" أمرت بيوم الأضحى عيدا جعله الله لهذه الأمة \".\n** لم\n(فتح الباري ٨/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٨: صححه ابن حبان.","vol":"5","page":249},{"text":"<span data-type=\"title\" id=toc-2030>٢٠٢٥ </span>- حديث جبير بن مطعم رفعه: \" فجاج منى منحر، وفى كل أيام التشريق ذبح \".\n** حم\n(فتح الباري ٨/٢٠)\n** إسناده منقطع\n** قال الحافظ فى \" الفتح \" ١٠ / ٨: فى سنده انقطاع ووصله الدارقطنى ورجاله ثقات.","vol":"5","page":250},{"text":"<span data-type=\"title\" id=toc-2031>٢٠٢٦ </span>- عن عائشة أو عن أبى هريرة: أن النبى ﷺ كان إذا أراد أن يضحى اشترى كبشين أملحين موجوءين فذبح أحدهما عن محمد وآل محمد والآخر عن أمته من شهد لله بالتوحيد وله بالبلاغ.\n** عب جه\n(فتح الباري ١٠/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٠: ابن عقيل المذكور فى سنده مختلف فيه.","vol":"5","page":251},{"text":"<span data-type=\"title\" id=toc-2032>٢٠٢٧ </span>- حديث ابن عمر: كان النبى ﷺ يضحى بالمدينة بالجزور أحيانا وبالكبش إن لم يجد جذورا.\n** هق\n(فتح الباري ١٢/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٢: لو كان ثابتا لكان نصا فى موضع النزاع لكن فى سنده عبد الله بن نافع وفيه مقال.","vol":"5","page":252},{"text":"<span data-type=\"title\" id=toc-2033>٢٠٢٨ </span>- عن البراء قال: كان اسم خالى قليلا فسماه النبى ﷺ كثيرا وقال: \" ياكثير إنما نسكنا بعد صلاتنا \".\n** ابن منده\n(فتح الباري ١٣/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٣: جابر ضعيف.","vol":"5","page":253},{"text":"<span data-type=\"title\" id=toc-2034>٢٠٢٩ </span>- حديث زيد بن خالد: أن النبى ﷺ أعجاه عتودا جذعا فقال: \" ضح به \"، فقلت: إنه جذع أفأضحى به؟، قال: \" نعم ضحى به \" فضحيت به.\n** د حم\n(فتح الباري ١٤/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٤: صححه ابن حبان واللفظ لأحمد.","vol":"5","page":254},{"text":"<span data-type=\"title\" id=toc-2035>٢٠٣٠ </span>- حديث أبى هريرة: أن رجلا قال: يارسول الله هذا جذع من الضأن مهزول وهذا جذع من المعز سمين وهو خيرهما أفأضحى به؟، قال: \" ضح به فإن لله الخير \"\n** يع ك\n(فتح الباري ١٥/١٠)\n** إسناده ضعيف","vol":"5","page":255},{"text":"<span data-type=\"title\" id=toc-2036>٢٠٣١ </span>- عن عقبة بن عامر: ضحينا مع رسول الله ﷺ بجذع من الضأن.\n** ن\n(فتح الباري ١٥/١٠)\n** إسناده قوى","vol":"5","page":256},{"text":"<span data-type=\"title\" id=toc-2037>٢٠٣٢ </span>- حديث أبى هريرة رفعه: \" نعمت الأضحية الجذعة من الضأن \".\n** ت\n(فتح الباري ١٦/١٠)\n** إسناده ضعيف","vol":"5","page":257},{"text":"<span data-type=\"title\" id=toc-2038>٢٠٣٣ </span>- من حديث رجل من الأنصار: أن النبى ﷺ أضجع أضحيته فقال: \" أعنى على أضحيتى \"، فأعانه.\n** حم\n(فتح الباري ١٩/١٠)\n** رجاله ثقات","vol":"5","page":258},{"text":"<span data-type=\"title\" id=toc-2039>٢٠٣٤ </span>- من طريق المسيب بن رافع: إن أبا موسى كان يأمر بناته أن يذبحن نسائكهن بايديهن.\n** ك\n(فتح الباري ١٩/١٠)\n** إسناده صحيح","vol":"5","page":259},{"text":"<span data-type=\"title\" id=toc-2040>٢٠٣٥ </span>- عن جابر: أن رجلا ذبح قبل أن يصلى رسول الله ﷺ فنهى أن يذبح أحد قبل الصلاة.\n** حماد بن سلمة\n(فتح الباري ٢٢/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٢٢: صححه ابن حبان.","vol":"5","page":260},{"text":"<span data-type=\"title\" id=toc-2041>٢٠٣٦ </span>- عن أبى هريرة رفعه: \" من ضحى فليأكل من أضحيته.\n** شيخ كتاب الأضاحى\n(فتح الباري ٢٧/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٢٧: رجاله ثقات، لكن قال أبو حاتم الرازى: الصواب عن عطاء مرسل.","vol":"5","page":261},{"text":"<span data-type=\"title\" id=toc-2042>٢٠٣٧ </span>- حديث ابن عباس: لما حرمت الخمر قال ناس: يارسول الله، أصحابنا الذين ماتوا وهم يشربونها.\n** حم\n(فتح الباري ٣١/١٠)\n** إسناده صحيح","vol":"5","page":262},{"text":"<span data-type=\"title\" id=toc-2043>٢٠٣٨ </span>- عن ابن عباس قال: لما نزل تحريم الخمر مشى أصحاب رسول الله صلى الله عليه\nوسلم بعضهم إلى بعض فقالوا: حرمت الخمر وجعلت عدلا للشرك.\n** طب ابن مردويه\n(فتح الباري ٣١/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣١: صححه الحاكم.","vol":"5","page":263},{"text":"<span data-type=\"title\" id=toc-2044>٢٠٣٩ </span>- حديث عبد الله بن عمرو رفعه: \" من مات من أمتى وهو يشرب الخمر حرم الله عليه شربها فى الجنة \".\n** حم\n(فتح الباري ٣٢/١٠)\n** إسناده حسن","vol":"5","page":264},{"text":"<span data-type=\"title\" id=toc-2045>٢٠٤٠ </span>- حديث عثمان: اجتنبوا الخمر فإنها أم الخبئث - وفيه - وإنها لا تجتمع هى والإيمان إلا وأوشك أحدهما أن يخرج صاحبه.\n** هق\n(فتح الباري ٣٤/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٤: صححه ابن حبان مرفوعا.","vol":"5","page":265},{"text":"<span data-type=\"title\" id=toc-2046>٢٠٤١ </span>- عن أبى هريرة مرفوعا: \" الخمر من هاتين الشجرتين: النخلة والعنبة.\n** لم\n(فتح الباري ٣٥/١٠)\n** ضعيف","vol":"5","page":266},{"text":"<span data-type=\"title\" id=toc-2047>٢٠٤٢ </span>- عن جابر عن النبى ﷺ قال: \" الزبيب والتمر هو الخمر \".\n** ن\n(فتح الباري ٣٦/١٠)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٦: صححه الحاكم.","vol":"5","page":267},{"text":"<span data-type=\"title\" id=toc-2048>٢٠٤٣ </span>- حديث جابر فى قصة صب الخمر قال: فانصبت حتى استنقعت فى بطن الوادى.\n** ابن مردويه\n(فتح الباري ٣٩/١٠)\n** إسناده جيد","vol":"5","page":268},{"text":"<span data-type=\"title\" id=toc-2049>٢٠٤٤ </span>- عن عمر أنه كان فى سفر فأتى بنبيذ فشرب منه فقطب، ثم قال: إن نبيذ الطائف له عرام - بضم المهملة وتخفيف الراء - ثم دعا بماء فصبه عليه ثم شرب.\n** هق\n(فتح الباري ٤٠/١٠)\n** إسناده قوى","vol":"5","page":269},{"text":"<span data-type=\"title\" id=toc-2050>٢٠٤٥ </span>- عن عتبة بن فرقد قال: كان النبيذ الذى شربه عمر قد تخلل.\n** ن\n(فتح الباري ٤١/١٠)\n** إسناده صحيح","vol":"5","page":270},{"text":"<span data-type=\"title\" id=toc-2051>٢٠٤٦ </span>- عن ابن مسعود فى قوله: كل مسكر حرام، قال: هى الشربة التى تسكر.\n** طحا\n(فتح الباري ٤١/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٤١: تعقب بأنه ضعيف لأنه تفرد به حجاج بن أرطأة عن حماد بن أبى سليمان عن النخعى وحجاج هو ضعيف ومدلس أيضا، قال البيهقى: ذكر هذا لعبد الله بن المبارك فقال: هذا باطل.","vol":"5","page":271},{"text":"<span data-type=\"title\" id=toc-2052>٢٠٤٧ </span>- عن أبى مسعود قال: عطش النبى ﷺ وهو يطوف فأتى بنبيذ من السقاية فقطب فقيل: أحرام هو؟ قال: \" لا على بذنوب من ماء زمزم من \" فصب عليه وشرب.\n** ن\n(فتح الباري ٤١/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٤١: قد ضعف حديث أبى مسعود النسائى وأحمد وعبد الرحمن بن مهدى وغيرهم لتفرد يحيى بن يمان برفعه وهو ضعيف.","vol":"5","page":272},{"text":"<span data-type=\"title\" id=toc-2053>٢٠٤٨ </span>- حديث جابر قال: قال رسول الله ﷺ: \" ما أسكر كثيره فقليله حرام \".\n** د ن\n(فتح الباري ٤٣/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٤٣: صححه ابن حبان، وللنسائى من حديث عمرو بن شعيب عن أبيه عن جده مثله، وسنده\nإلى عمرو صحيح.","vol":"5","page":273},{"text":"<span data-type=\"title\" id=toc-2054>٢٠٤٩ </span>- حديث ابن عباس رفعه: \" حرمت الخمر قليلها وكثيرها والسكر من كل شراب \".\n** ن\n(فتح الباري ٤٣/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٤٣: رجاله ثقات إلا أنه أختلف من وصله وانقطاعه وفى رفعه ووقفه.","vol":"5","page":274},{"text":"<span data-type=\"title\" id=toc-2055>٢٠٥٠ </span>- حديث عمر: كل مسكر حرام.\n** يع\n(فتح الباري ٤٤/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٤٤: فيه الأفريقى وحديث ابن مسعود عند ابن ماجه من طريق لين بلفظ عمر.","vol":"5","page":275},{"text":"<span data-type=\"title\" id=toc-2056>٢٠٥١ </span>- حديث على: اجتنبو ما أسكر.\n** حم\n(فتح الباري ٤٤/١٠)\n** حسن\n** قال الحافظ فى \" الفتح \" ١٠ / ٤٤: أخرجه أحمد من وجه آخر لين أيضا بلفظ على.","vol":"5","page":276},{"text":"<span data-type=\"title\" id=toc-2057>٢٠٥٢ </span>- حديث أنس: ما أسكر فهو حرام.\n** حم\n(فتح الباري ٤٤/١٠)\n** إسناده صحيح","vol":"5","page":277},{"text":"<span data-type=\"title\" id=toc-2058>٢٠٥٣ </span>- حديث ديلم الحميرى فيه: قال هل يسكر؟ قال: نعم، قال: فاجتنبوه.\n** د\n(فتح الباري ٤٤/١٠)\n** إسناده حسن","vol":"5","page":278},{"text":"<span data-type=\"title\" id=toc-2059>٢٠٥٤ </span>- حديث ميمونة: وكل شراب أسكر فهو حرام.\n** حم\n(فتح الباري ٤٤/١٠)\n** إسناده حسن","vol":"5","page":279},{"text":"<span data-type=\"title\" id=toc-2060>٢٠٥٥ </span>- حديث النعمان بن بشير: وإنى أنهاكم عن كل مسكر.\n** د\n(فتح الباري ٤٤/١٠)\n** إسناده حسن","vol":"5","page":280},{"text":"<span data-type=\"title\" id=toc-2061>٢٠٥٦ </span>- حديث أم سلمة: نهى عن كل مسكر ومفتر.\n** د\n(فتح الباري ٤٤/١٠)\n** إسناده حسن","vol":"5","page":281},{"text":"<span data-type=\"title\" id=toc-2062>٢٠٥٧ </span>- عن المختار بن فلفل يقول: سألت أنس فقال: نهى رسول الله ﷺ عن المزفت وقال: \" كل مسكر حرام \"، قال: فقلت له: صدقت المسكر حرام، فالشربة والشربتان على الطعام؟ فقال: ما أسكر كثيره فقليله حرام.\n** حم\n(فتح الباري ٤٥/١٠)\n** إسناده على شرط مسلم","vol":"5","page":282},{"text":"<span data-type=\"title\" id=toc-2063>٢٠٥٨ </span>- عن الشعبى أن النعمان بن بشير قال: سمعت رسول الله ﷺ يقول: \" إن الخمر من العصير والزبيب والتمر والحنطة والشعير والذرة وإنى\nأنهاكم عن كل مسكر \".\n** د ت ن جه\n(فتح الباري ٤٦/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٤٦: أخرجه أصحاب السنن الأربعة، صححه ابن حبان، اللفظ لأبى داود وكذا ابن حبان.","vol":"5","page":283},{"text":"<span data-type=\"title\" id=toc-2064>٢٠٥٩ </span>- من حديث أنس قال: الخمر من العنب والتمر والعسل.\n** حم\n(فتح الباري ٤٦/١٠)\n** إسناده صحيح","vol":"5","page":284},{"text":"<span data-type=\"title\" id=toc-2065>٢٠٦٠ </span>- من حديث أنس قال: الخمر من العنب والتمر والعسل والحنطة والشعير والذرة\n** حم\n(فتح الباري ٤٦/١٠)\n** إسناده صحيح","vol":"5","page":285},{"text":"<span data-type=\"title\" id=toc-2066>٢٠٦١ </span>- حديث المختار بن فلفل: قلت لأنس: الخمر من العنب أو من غيرها؟ قال: ماخمرت عن ذلك فهو الخمر.\n** شب\n(فتح الباري ٤٨/١٠)\n** إسناده صحيح","vol":"5","page":286},{"text":"<span data-type=\"title\" id=toc-2067>٢٠٦٢ </span>- عن ابن عمر قال: أما الخمر فحرام لا سبيل إليها وأما ماعداها من الأشربة فكل مسكر حرام.\n** عب\n(فتح الباري ٥٠/١٠)\n** إسناده جيد","vol":"5","page":287},{"text":"<span data-type=\"title\" id=toc-2068>٢٠٦٣ </span>- عن أبى مالك الأشعرى عن النبى ﷺ: ليشربن ناس الخمر يسمونها بغير أسمها.\n** د\n(فتح الباري ٥١/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٥١: صححه ابن حبان وله شواهد كثيرة.","vol":"5","page":288},{"text":"<span data-type=\"title\" id=toc-2069>٢٠٦٤ </span>- ليستحلن طائفة من أمتى الخمر.\n** حم\n(فتح الباري ٥١/١٠)\n** إسناده جيد","vol":"5","page":289},{"text":"<span data-type=\"title\" id=toc-2070>٢٠٦٥ </span>- عن عائشة: سمعت رسول الله ﷺ يقول: \" إن أول ما يكفأ الإسلام كما يكفأ الإناء كفأ الخمر \"، قيل: وكيف ذالك يارسول الله؟ قال: \" يسمونها بغير إسمها فيستحلونها \".\n** دى\n(فتح الباري ٥٢/١٠)\n** إسناده لين\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٢: أخرجه ابن أبى عاصم من وجه آخر عن عائشة.","vol":"5","page":290},{"text":"<span data-type=\"title\" id=toc-2071>٢٠٦٦ </span>- من حديث على: يوشك أن تستحل أمتى فروج النساء والحرير.\n** مب\n(فتح الباري ٥٥/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٥: وقع عند الداودى بالمعجمتين ثم تعقبه بأنه ليس بمحفوظ لأن كثيرا من الصحابة لبسوه.","vol":"5","page":291},{"text":"<span data-type=\"title\" id=toc-2072>٢٠٦٧ </span>- من حديث الأشجع العصرى أن النبى ﷺ قال لهم: \" مالى أرى وجوهكم قد تغيرت؟ \"، قالوا: نحن بأرض وخمة وكنت نتخذ من هذه الأنبذة مايقطع اللحمان فى بطوننا فلما نهيتنا عن الظروف فذلك الذى ترى فى وجوهنا، فقال النبى ﷺ: \" إن الظروف لا تحل ولا تحرم، ولكن كل مسكر حرام \".\n** يع\n(فتح الباري ٥٩/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٩: صححه ابن حبان.","vol":"5","page":292},{"text":"<span data-type=\"title\" id=toc-2073>٢٠٦٨ </span>- عن ابن مسعود: أنه كان ينبذ له فى الجر الأخضر.\n** شب\n(فتح الباري ٦١/١٠)\n** إسناده صحيح","vol":"5","page":293},{"text":"<span data-type=\"title\" id=toc-2074>٢٠٦٩ </span>- من طريق محمود بن لبيد الأنصارى: أن عمر بن الخطاب حين قدم الشام شكا إليه أهل الشام وباء الأرض وثقلها، وقالوا: لا يصلحنا إلا هذا الشراب فقال عمر: اشربوا العسل، قالوا: ما يصلحنا العسل، فقال: رجال من أهل الأرض هل لك أن نجعل لك من هذا الشراب شيئا لا يسكر؟، فقال: نعم، فطبخوه حتى ذهب منه ثلثان وبقى الثلث، فأتوا به عمر فأدخل فيه إصبعه ثم رفع يده فتبعها يتمطط، فقال: هذا الطلاء مثل طلاء الإبل فأمرهم عمر أن يشربوه وقال عمر: اللهم إنى لا أحل لهم شيئا حرمته عليهم.\n** ما\n(فتح الباري ٦٣/١٠)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١٠ / ٦٣: هذه الأسانيد صحيحة.","vol":"5","page":294},{"text":"<span data-type=\"title\" id=toc-2075>٢٠٧٠ </span>- عن عامر بن عبد الله قال: كتب عمر إلى عمار: أما بعد فإنه جاءنى عير تحمل شرابا أسود كأنه طلاء الإبل فذكروا أنهم يطبخونه حتى يذهب ثلثاه الأخبثان: ثلث بريحه وثلث ببغيه، فمر من قبلك أن يشربوه.\n** ص\n(فتح الباري ٦٣/١٠)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١٠ / ٦٣: هذه الأسانيد صحيحة.","vol":"5","page":295},{"text":"<span data-type=\"title\" id=toc-2076>٢٠٧١ </span>- من طريق سعيد بن المسيب: أن عمر أحل من الشراب ما طبخ فذهب ثلثاه وبقى ثلثه.\n** ص\n(فتح الباري ٦٣/١٠)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١٠ / ٦٣: هذه الأسانيد صحيحة.","vol":"5","page":296},{"text":"<span data-type=\"title\" id=toc-2077>٢٠٧٢ </span>- من طريق عبد الله بن يزيد الخطمى قال: كتب عمر اطبخوا شرابكم حتى يذهب نصيب الشيطان منه، فإن للشيطان اثنين ولكن واحد.\n** ن\n(فتح الباري ٦٣/١٠)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١٠ / ٦٣: هذه الأسانيد صحيحة.","vol":"5","page":297},{"text":"<span data-type=\"title\" id=toc-2078>٢٠٧٣ </span>- عن ابن عباس: أن النار لا تحل شيئا ولا تحرمه.\n** ن\n(فتح الباري ٦٤/١٠)\n** إسناده صحيح","vol":"5","page":298},{"text":"<span data-type=\"title\" id=toc-2079>٢٠٧٤ </span>- عن الزهرى عن السائب بن يزيد أنه أخبره أن عمر بن الخطاب خرج عليهم فقال: إنى\nوجدت من فلان ريح شراب، فزعم أنه شراب الطلاء، وإنى سائل عما شرب، فإن كان يسكر جلدته، فجلده عمر الحد تاما.\n** ما\n(فتح الباري ٦٥/١٠)\n** إسناده صحيح","vol":"5","page":299},{"text":"<span data-type=\"title\" id=toc-2080>٢٠٧٥ </span>- عن ابن عباس: حرمت الخمر بعينها ... الحديث.\n** لم\n(فتح الباري ٦٦/١٠)\n** ضعيف","vol":"5","page":300},{"text":"<span data-type=\"title\" id=toc-2081>٢٠٧٦ </span>- عن ابن عباس قال: إن النار لا تحل شيئا ولا تحرمه.\n** هق\n(فتح الباري ٦٦/١٠)\n** إسناده صحيح","vol":"5","page":301},{"text":"<span data-type=\"title\" id=toc-2082>٢٠٧٧ </span>- حديث عائشة ﵂: كان رسول الله ﷺ يستعذب له الماء من بيوت السقيا.\n** د\n(فتح الباري ٧٤/١٠)\n** إسناده جيد\n** قال الحافظ فى \" الفتح \" ١٠ / ٧٤: صححه الحاكم.","vol":"5","page":302},{"text":"<span data-type=\"title\" id=toc-2083>٢٠٧٨ </span>- عن ابن عمر قال: مررنا على بركة فجعلنا نكرع فيها، فقال رسول الله صلى الله\nعليه وسلم: \" لا تكرعوا ولكن اغسلوا أيديكم ثم اشربوا بها \".\n** جه\n(فتح الباري ٧٧/١٠)\n** إسناده ضعيف","vol":"5","page":303},{"text":"<span data-type=\"title\" id=toc-2084>٢٠٧٩ </span>- عن ابن عمر فقال: نهانا رسول الله ﷺ أن نشرب على بطوننا.\n** جه\n(فتح الباري ٧٧/١٠)\n** إسناده ضعيف","vol":"5","page":304},{"text":"<span data-type=\"title\" id=toc-2085>٢٠٨٠ </span>- قال عبد الله هو ابن مسعود: لا تسقوا أولادكم الخمر فإنهم ولدوا على الفطرة وإن الله لم يجعل شفاءكم فيما حرم عليكم.\n** داود بن نصير الطائى\n(فتح الباري ٧٩/١٠)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١٠ / ٧٩: أخرجه ابن أبى شيبة من وجه آخر عن ابن مسعود.","vol":"5","page":305},{"text":"<span data-type=\"title\" id=toc-2086>٢٠٨١ </span>- من حديث أم سلمة قالت: اشتكت بنت لى فنبذت لها فى كوز، فدخل النبى ﷺ وهو يغلى فقال: \" ماهذا \"، فأخبرته، فقال: \" إن الله لم يجعل شفاءكم فيما حرم عليكم \".\n** يع\n(فتح الباري ٧٩/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٧٩: صححه ابن حبان.","vol":"5","page":306},{"text":"<span data-type=\"title\" id=toc-2087>٢٠٨٢ </span>- من طريق أبى صالح عنه: لو يعلم الذى يشرب وهو قائم لاستقاء.\n** حم\n(فتح الباري ٨٢/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٨٢: صححه ابن حبان.","vol":"5","page":307},{"text":"<span data-type=\"title\" id=toc-2088>٢٠٨٣ </span>- عن أبى هريرة: أنه ﷺ رأى رجلا يشرب قائما فقال: \" قه \" قال: لمه، قال: \" أيسرك أن يشرب معك الهد \"، قال: لا، قال: \" قد شرب معك من هو شر منه الشيطان \".\n** حم\n(فتح الباري ٨٢/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٨٢: هو من رواية شعبة عن أبى زياد الطحان مولى الحسن بن على عنه، وأبو زياد لا\nيعرف أسمه وقد وثقه يحيى بن معين.","vol":"5","page":308},{"text":"<span data-type=\"title\" id=toc-2089>٢٠٨٤ </span>- حديث ابن عمر: كنا نأكل على عهد رسول الله ﷺ ونحن نمشى، ونشرب ونحن قيام.\n** لم\n(فتح الباري ٨٤/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٨٤: صححه الترمذى.","vol":"5","page":309},{"text":"<span data-type=\"title\" id=toc-2090>٢٠٨٥ </span>- عن كبشة قالت: دخلت على النبى ﷺ فشرب من قربة معلقة.\n** ت\n(فتح الباري ٨٤/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٨٤: صححه الترمذى، وعن كلثم نحوه أخرجه أبو موسى بسند حسن.","vol":"5","page":310},{"text":"<span data-type=\"title\" id=toc-2091>٢٠٨٦ </span>- حديث ابن عباس قال: كان رسول الله ﷺ إذا سقى قال: \" ابدءوا بالكبير \".\n** يع\n(فتح الباري ٨٧/١٠)\n** إسناده قوى","vol":"5","page":311},{"text":"<span data-type=\"title\" id=toc-2092>٢٠٨٧ </span>- من حديث عائشة: نهى أن يشرب من فى السقاء لأن ذلك ينتنه.\n** ك\n(فتح الباري ٩١/١٠)\n** إسناده قوى","vol":"5","page":312},{"text":"<span data-type=\"title\" id=toc-2093>٢٠٨٨ </span>- من حديث عبد الرحمن بن أبى عمرة عن جدته كبشة قالت: دخلت على رسول الله صلى\nالله عليه وسلم فشرب من فى قربة معلقة.\n** ت\n(فتح الباري ٩٢/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٩٢: صححه الترمذى.","vol":"5","page":313},{"text":"<span data-type=\"title\" id=toc-2094>٢٠٨٩ </span>- حديث أبى سعيد أن النبى ﷺ نهى عن النفخ فى الشراب فقال رجل: القناة أراها فى الإناء، قال: \" أهرقها \"، قال: فإنى لا أروى من نفسى واحد، قال: \" فأين القدح إذا عنا فيك \".\n** ت\n(فتح الباري ٩٣/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٩٣: صححه الحاكم.","vol":"5","page":314},{"text":"<span data-type=\"title\" id=toc-2095>٢٠٩٠ </span>- عن ابن عباس رفعه: \" لا تشربوا واحدة كما يشرب البعير، ولكن اشربوا مثنى وثلاث \".\n** ت\n(فتح الباري ٩٣/١٠)\n** إسناده ضعيف","vol":"5","page":315},{"text":"<span data-type=\"title\" id=toc-2096>٢٠٩١ </span>- عن ابن عباس: أن النبى ﷺ كان إذا شرب تنفس مرتين.\n** ت\n(فتح الباري ٩٣/١٠)\n** إسناده ضعيف","vol":"5","page":316},{"text":"<span data-type=\"title\" id=toc-2097>٢٠٩٢ </span>- عن أبى هريرة: أن النبى ﷺ كان يشرب فى ثلاثة أنفاس إذا أدنى الإناء إلى فيه يسمى الله، فإذا أخره حمد الله، يفعل ذلك ثلاثا.\n** طس\n(فتح الباري ٩٤/١٠)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ١٠ / ٩٤: أصله فى ابن ماجه وله شاهد من حديث ابن مسعود عند البزار والطبرانى.","vol":"5","page":317},{"text":"<span data-type=\"title\" id=toc-2098>٢٠٩٣ </span>- عن أبى هريرة رفعه: \" من شرب من أنية الفضة والذهب فىالدنيا لم يشرب فيهما فى الآخرة وآنية أهل الجنة الذهب والفضة \".\n** ن\n(فتح الباري ٩٧/١٠)\n** إسناده قوى","vol":"5","page":318},{"text":"<span data-type=\"title\" id=toc-2099>٢٠٩٤ </span>- حديث أم عطية أن النبى ﷺ نهى عن لبس الذهب وتفضيض الأقداح ثم رخص فى تفضيض الأقداح.\n** طس\n(فتح الباري ١٠١/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٠١: هذا لو ثبت لكان حجة فى الجواز، لكن فى سنده من لايعرف.","vol":"5","page":319},{"text":"<span data-type=\"title\" id=toc-2100>٢٠٩٥ </span>- عن عائشة أن رجلا تلا هذه الآية (من يعمل سوءا يجز به) فقال: إنا لنجزى بكل ماعملناه؟ هلكنا إذا، فبلغ ذلك النبى ﷺ فقال: \" نعم يجزى به فى الدنيا من مصيبة فى جسده مما يؤذيه \".\n** حم\n(فتح الباري ١٠٤/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٠٤: صححه ابن حبان.","vol":"5","page":320},{"text":"<span data-type=\"title\" id=toc-2101>٢٠٩٦ </span>- من حديث أبى بكر الصديق أنه قال: يارسول الله كيف الصلاح بعد هذه الآية (ليس بأمانيكم ولا أمانى أهل الكتاب من يعمل سوء يجز به)؟ فقال: \" غفر الله لك ياأبا بكر ألست تمرض، ألست تحزن؟ \"، قال: قلت: بلى، قال: \" هو ماتجزون به \".\n** حم\n(فتح الباري ١٠٤/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٠٤: صححه ابن حبان.","vol":"5","page":321},{"text":"<span data-type=\"title\" id=toc-2102>٢٠٩٧ </span>- عن عائشة: ما ضرب على مؤمن عرق قط إلا وحط الله به عنه خطيئة، وكتب له حسنة ورفع له درجة.\n** طس\n(فتح الباري ١٠٥/١٠)\n** إسناده جيد","vol":"5","page":322},{"text":"<span data-type=\"title\" id=toc-2103>٢٠٩٨ </span>- من طريق عبد الرحمن بن شيبة العبدى، أن عائشة أخبرته أن رسول الله ﷺ طرقه وجع فجعل يتقلب على فراشه ويشكى فقالت له عائشة: لو صنع هذا بعضنا لوجدت عليه، فقال: \" إن الصالحين يشدد عليهم وإنه لا\nيصيبا المؤمن نكبة شوكة.... \" الحديث.\n** حم\n(فتح الباري ١٠٥/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٠٥: صححه أبو عوانة والحاكم.","vol":"5","page":323},{"text":"<span data-type=\"title\" id=toc-2104>٢٠٩٩ </span>- حديث محمود بن لبيد رفعه: \" إذا أحب الله قوما ابتلاهم فمن صبر منه الصبر ومن جذع منه الجزع \".\n** حم\n(فتح الباري ١٠٨/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٠٨: رواته ثقات إلا أن محمود بن لبيد اختلف فى سماعه من النبى ﷺ وقد رآه وهو صغير.","vol":"5","page":324},{"text":"<span data-type=\"title\" id=toc-2105>٢١٠٠ </span>- حديث محمد بن خالد عن أبيه عن جده وكانت له صحبة: سمعت رسول الله ﷺ يقول: \" إن العبد إذا سبقت له من الله منزلة فلم يبلغها بعمل ابتلاه فى جسده أو ولده أو ماله ثم صبر على ذلك حتى يبلغ تلك المنزلة \".\n** حم د\n(فتح الباري ١٠٩/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٠٩: رواته ثقات إلا أن خالد لم يرو عنه غير ابنه محمد، وأبوه اختلف فى اسمه لكن\nإيهام الصحابى لا يضر.","vol":"5","page":325},{"text":"<span data-type=\"title\" id=toc-2106>٢١٠١ </span>- حديث سنجره - بمهملة ثم معجمة ثم موحدة وزن مسلمة - رفعه: \" من أعطى فشكر وابتلى فصبر وظلم فاستغفر وظلم فغفر، أولئك لهم الأمن وهم مهتدون \".\n** طب\n(فتح الباري ١٠٩/١٠)\n** إسناده حسن","vol":"5","page":326},{"text":"<span data-type=\"title\" id=toc-2107>٢١٠٢ </span>- من طريق عياض بن غطيف قال: دخلنا على أبى عبيدة نعوده من شكوى أصابته فقلنا: كيف بت أبو عبيدة؟، فقالت امرأته نحيفة: لقد بات بأجر، فقال أبو عبيدة: مابت بأجر، سمعت رسول الله ﷺ يقول: \" من ابتلاه الله ببلاء فى جسده فهو له حطة \".\n** ن\n(فتح الباري ١٠٩/١٠)\n** إسناده جيد\n** قال الحافظ فى \" الفتح \" ١٠ / ١٠٩: صححه الحاكم.","vol":"5","page":327},{"text":"<span data-type=\"title\" id=toc-2108>٢١٠٣ </span>- عن أبى هريرة قال: وما من مرض يصيبنى أحب إلى من الحمى، لأنها تدخل فى كل عضو منى، وإن الله يعطى كل عضو قسطه من الأجر.\n** خد\n(فتح الباري ١١٠/١٠)\n** إسناده صحيح","vol":"5","page":328},{"text":"<span data-type=\"title\" id=toc-2109>٢١٠٤ </span>- عن جابر قال: استأذنت الحمى على رسول الله ﷺ فأمر بها إلى أهل قباء فشكوا إليه ذلك فقال: \" ماشئتم إن شئتم دعوت الله لكم فكشفها عنكم وإن شئتم أن تكون لكم طهورا \"، قالوا: فدعها.\n** حم\n(فتح الباري ١١٠/١٠)\n** إسناده جيد","vol":"5","page":329},{"text":"<span data-type=\"title\" id=toc-2110>٢١٠٥ </span>- عن مصعب بن سعد بن أبى وقاص عن أبيه قال: قلت: يارسول الله أى الناس أشد بلاء؟، قال: \" الأنبياء، ثم الأمثل فالأمثل يبتلى الرجل على حسب دينه.. \" الحديث وفيه: \" حتى يمشى على الأرض وماعليه خطيئة \".\n** دى نب ده\n(فتح الباري ١١١/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١١١: صححه الترمذى وابن حبان والحاكم وأخرجه الحاكم من رواية العلاء بن المسيب عن مصعب أيضا.","vol":"5","page":330},{"text":"<span data-type=\"title\" id=toc-2111>٢١٠٦ </span>- من حديث فاطمة بنت اليمان أخت حذيفة قالت: أتيت النبى ﷺ فى نساء نعوده فإذا بسقاء يقطر عليه من شدة الحمى، فقال: \" إن من أشد الناس\nبلاء الأنبياء، ثم الذين يلونهم ثم الذين يلونهم \".\n** ن\n(فتح الباري ١١١/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١١١: صححه الحاكم.","vol":"5","page":331},{"text":"<span data-type=\"title\" id=toc-2112>٢١٠٧ </span>- حديث زيد بن أرقم قال: عادنى رسول الله ﷺ فى وجع كان بعينى\n** د\n(فتح الباري ١١٣/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١١٣: صححه الحاكم وهو عند البخارى فى الأدب المفرد وسياقه أتم.","vol":"5","page":332},{"text":"<span data-type=\"title\" id=toc-2113>٢١٠٨ </span>- عن أنس: كان النبى ﷺ لا يعود مريضا إلا بعد ثلاث.\n** جه\n(فتح الباري ١١٣/١٠)\n** ضعيف جدا\n** قال الحافظ فى \" الفتح \" ١٠ / ١١٣: تفرد به سلمة بن على وهو متروك، وقد سئل عنه أبو حاتم فقال: هو حديث باطل ووجدت له شاهدا من حديث أبى هريرة عندالطبرانى فى الأوسط وفيه راو متروك أيضا.","vol":"5","page":333},{"text":"<span data-type=\"title\" id=toc-2114>٢١٠٩ </span>- عن عائشة قالت: كان رسول الله ﷺ إذا عاد مريضا يضع يده على\nالمكان الذى يألم ثم يقول: \"بسم الله \".\n** يع\n(فتح الباري ١٢١/١٠)\n** إسناده حسن","vol":"5","page":334},{"text":"<span data-type=\"title\" id=toc-2115>٢١١٠ </span>- حديث أبى أمامة رفعه: \" تمام عيادة المريض أن يضع أحدكم يده على جبهته فيسأله كيف هو \".\n** ت\n(فتح الباري ١٢١/١٠)\n** إسناده لين","vol":"5","page":335},{"text":"<span data-type=\"title\" id=toc-2116>٢١١١ </span>- عن عمر رفعه: \" إذا دخلت على مريض فمره يدعو لك فإن دعاءه كدعاء الملاءكة \"\n** جه\n(فتح الباري ١٢٢/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٢٢: بسند حسن لكن فيه انقطاع.","vol":"5","page":336},{"text":"<span data-type=\"title\" id=toc-2117>٢١١٢ </span>- عن أنس رفعه: \" أن أيوب لما طال بلاؤه رفضه القريب والبعيد غير رجلين من إخوانه فقال أحدهما لصاحبه: لقد أذنب أيوب ذنبا ما أذنبه أحد من العالمين، فبلغ ذلك أيوب - يعنى فجزع من قوله - ودعا ربه فكشف مابه \".\n** فوائد ميمونة\n(فتح الباري ١٢٤/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٢٤: صححه ابن حبان والحاكم.","vol":"5","page":337},{"text":"<span data-type=\"title\" id=toc-2118>٢١١٣ </span>- حديث معاذ فى القول فى دبر كل صلاة وفيه: وإذا أردت بقوم فتنة فتوفنى إليك غير مفتون.\n** د\n(فتح الباري ١٢٨/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٢٨: صححه الحاكم.","vol":"5","page":338},{"text":"<span data-type=\"title\" id=toc-2119>٢١١٤ </span>- من طريق عمر بن إسماعيل بن مجالد، حدثنا أبى عن بيان بن بشر وإسماعيل ابن أبى خالد جميعا عن قيس عن أبى حازم قال: دخلنا على خباب نعوده...... فذكر الحديث وفيه: وهو يعالج حائطا له فقال: إن رسول الله ﷺ قال: \" إن المسلم يؤجر فى نفقته كلها إلا ما يجعله فى التراب \".\n** طب\n(فتح الباري ١٢٩/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٢٩: عمر كذبه يحيى بن معين.","vol":"5","page":339},{"text":"<span data-type=\"title\" id=toc-2120>٢١١٥ </span>- حديث أبى أمامة: أن النبى ﷺ قال لسعد: \" يا سعد إن كنت\nخلقت للجنة فما طال من عمرك أو حسن من عملك فهو خير لك \".\n** لم\n(فتح الباري ١٣٠/١٠)\n** إسناده لين","vol":"5","page":340},{"text":"<span data-type=\"title\" id=toc-2121>٢١١٦ </span>- عن زيد بن أسلم مرسلا: أن النبى ﷺ قال لرجلين: \" أيكما أطب؟ \"، قالا: يارسول الله وفى الطب خير؟، قال: \" أنزل الدواء الذى أنزل الدواء \".\n** ما\n(فتح الباري ١٣٤/١٠)\n** مرسل","vol":"5","page":341},{"text":"<span data-type=\"title\" id=toc-2122>٢١١٧ </span>- عن ابن مسعود رفعه: \" إن الله لم ينزل داء إلا أنزل له شفاء فتداوو \".\n** ن\n(فتح الباري ١٣٥/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٣٥: صححه ابن حبان والحاكم.","vol":"5","page":342},{"text":"<span data-type=\"title\" id=toc-2123>٢١١٨ </span>- حديث أسامة بن شريك: تداووا يا عباد الله، فإن الله لم يصنع داء إلا وضع له شفاء، إلا داء واحد الهرم.\n** حم خد د ت ن جه\n(فتح الباري ١٣٥/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٣٥: صححه الترمذى وابن خزيمة والحاكم.","vol":"5","page":343},{"text":"<span data-type=\"title\" id=toc-2124>٢١١٩ </span>- حديث المغيرة رفعه: \" من اكتوى أو استرقى فقد برىء من التوكل \".\n** ت ن\n(فتح الباري ١٣٩/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٣٩: صححه ابن حبان والحاكم.","vol":"5","page":344},{"text":"<span data-type=\"title\" id=toc-2125>٢١٢٠ </span>- حديث ابن عمر رفعه فى أثناء حديث وفيه: \" فاحتجموا على بركة الله يوم الخميس، واحتجموا يوم الإثنين والثلاثاء، واحتجموا الحجامة يوم الأربعاء والجمعة والسبت والأحد \".\n** جه\n(فتح الباري ١٤٩/١٠)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ١٠ / ١٤٩: أخرجه من طريقين ضعيفين، وله طريق ثالثة ضعيفة أيضا عند الدارقطنى فى\nالأفراد، وأخرجه بسند جيد عن ابن عمر موقوفا.","vol":"5","page":345},{"text":"<span data-type=\"title\" id=toc-2126>٢١٢١ </span>- حديث أبى هريرة رفعه: \" من احتجم بسبع عشرة وتسع عشرة وإحدى وعشرين كان شفاء من كل داء \".\n** د\n(فتح الباري ١٥٠/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٥٠: هو من رواية سعيد بن عبد الرحمن الجمحى عن سهيل بن صالح، وسعيد وثقه الأكثر ولينه بعضهم من قبل حفظه، وله شاهد من حديث ابن عباس عند أحمد والترمذى ورجاله ثقات لكنه معلول، وله شاهد آخر من حديث أنس عند ابن ماجه، وسنده ضعيف.","vol":"5","page":346},{"text":"<span data-type=\"title\" id=toc-2127>٢١٢٢ </span>- عنابن عباس رفعه: \" الحجامة فى الرأس تنفع من سبع: من الجنون والجذام والبرص والنعاس والصداع ووجع الضرس والعين \".\n** عد\n(فتح الباري ١٥٢/١٠)\n** ضعيف","vol":"5","page":347},{"text":"<span data-type=\"title\" id=toc-2128>٢١٢٣ </span>- عن قتادة عنه قال: احتجم النبى ﷺ وهو محرم على ظهر القدم من وجع كان به.\n** د تم ن\n(فتح الباري ١٥٤/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٥٤: صححه ابن خزيمة وابن حبان ورجاله رجال الصحيح إلا أن أبا داود حكى عن أحمد أن سعيد بن أبى عروبة رواه عن قتادة فأرسله، وسعيد أحفظ من معمر، وليست هذه بعلة قادحة.","vol":"5","page":348},{"text":"<span data-type=\"title\" id=toc-2129>٢١٢٤ </span>- عن أنس قال: كوانى أبو طلحة فى زمن النبى ﷺ.\n** طحا\n(فتح الباري ١٥٥/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٥٥: صححه الحاكم.","vol":"5","page":349},{"text":"<span data-type=\"title\" id=toc-2130>٢١٢٥ </span>- عن عمران: نهى رسول الله ﷺ عن الكى فاكتوينا فما أفلحنا ولا أنجحنا، وفى لفظ: فلم يفلحن ولم ينجحن.\n** حم د ت\n(فتح الباري ١٥٥/١٠)\n** إسناده قوى","vol":"5","page":350},{"text":"<span data-type=\"title\" id=toc-2131>٢١٢٦ </span>- حديث ابن عباس رفعه: \" اكتحلوا بالأثمد، فإنه يجلو البصر وينبت الشعر.\n** ت جه\n(فتح الباري ١٥٧/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٥٧: حسنه الترمذى واللفظ له، وصححه ابن حبان.","vol":"5","page":351},{"text":"<span data-type=\"title\" id=toc-2132>٢١٢٧ </span>- عن على: عليكم بالإثمد فإنه منبتة للشعر، مذهبة للقذى، مصفاة للبصر.\n** ابن أبى عاصم طب\n(فتح الباري ١٥٧/١٠)\n** إسناده حسن","vol":"5","page":352},{"text":"<span data-type=\"title\" id=toc-2133>٢١٢٨ </span>- عن أبى هريرة بلفظ: خير أكحالكم الإثمد فإنه.... الحديث.\n** بز\n(فتح الباري ١٥٧/١٠)\n** إسناده فيه مقال","vol":"5","page":353},{"text":"<span data-type=\"title\" id=toc-2134>٢١٢٩ </span>- عن أبى رافع أن النبى ﷺ كان يكتحل بالإثمد.\n** هق\n(فتح الباري ١٥٧/١٠)\n** إسناده فيه مقال","vol":"5","page":354},{"text":"<span data-type=\"title\" id=toc-2135>٢١٣٠ </span>- عن عائشة: كان رسول الله ﷺ اثمد يكتحل به عند منامه فى كل عين ثلاثا.\n** شيخ كتاب أخلاق النبى ﷺ\n(فتح الباري ١٥٧/١٠)\n** إسناده ضعيف","vol":"5","page":355},{"text":"<span data-type=\"title\" id=toc-2136>٢١٣١ </span>- حديث: لا تديموا النظر إلى المجذومين.\n** جه\n(فتح الباري ١٥٩/١٠)\n** إسناده ضعيف","vol":"5","page":356},{"text":"<span data-type=\"title\" id=toc-2137>٢١٣٢ </span>- حديث عبد الله بن أبى أوفى رفعه: \" كلم المجذوم وبينك وبينه قيد رمحين \".\n** أبو نعيم فى الطب\n(فتح الباري ١٥٩/١٠)\n** إسناده واه","vol":"5","page":357},{"text":"<span data-type=\"title\" id=toc-2138>٢١٣٣ </span>- من طريق معمر عن الزهرى: إن عمر قال لمعيقب: أجلس منى قيد رمح.\n** الطبرى\n(فتح الباري ١٥٩/١٠)\n** منقطع\n** قال الحافظ فى \" الفتح \" ١٠ / ١٥٩: ومن طريق خارجة بن زيد كان عمر يقول نحوه، وهما أثران منقطعان.","vol":"5","page":358},{"text":"<span data-type=\"title\" id=toc-2139>٢١٣٤ </span>- عن قتادة قال: حدثت أن أبا هريرة قال: اخذت ثلاثة أكمؤ أو خمسا أو سبعا فعرتهن فجعلت ماءهن فى قارورة فكحلت به جارية لى فبرئت.\n** ت\n(فتح الباري ١٦٥/١٠)\n** إسناده صحيح","vol":"5","page":359},{"text":"<span data-type=\"title\" id=toc-2140>٢١٣٥ </span>- حديث ابن مسعود: عليكم بالشفاءين: العسل والقرآن.\n** جه ك\n(فتح الباري ١٧٠/١٠)\n** رجاله رجال الصحيح\n** قال الحافظ فى \" الفتح \" ١٠ / ١٧٠: أخرجه ابن أبى شيبة والحاكم موقوفا.","vol":"5","page":360},{"text":"<span data-type=\"title\" id=toc-2141>٢١٣٦ </span>- عن على: إذا اشتكى أحدكم فليستوهب من امرأته من صداقها فليشتر به عسلا، ثم يأخذ ماء السماء فيجمع هنيئا مريئا شفاء مباركا.\n** ابن أبى حاتم فى التفسير\n(فتح الباري ١٧٠/١٠)\n** إسناده حسن","vol":"5","page":361},{"text":"<span data-type=\"title\" id=toc-2142>٢١٣٧ </span>- قال سمرة: كان رسول الله ﷺ إذا حم دعا بقربة ماء فأفرغها على قرنه فاغتسل.\n** بز\n(فتح الباري ١٧٧/١٠)\n** إسناده فيه راو ضعيف\n** قال الحافظ فى \" الفتح \" ١٠ / ١٧٧: صححه الحاكم.","vol":"5","page":362},{"text":"<span data-type=\"title\" id=toc-2143>٢١٣٨ </span>- حديث ثوبان مرفوعا: \" إذا أصاب أحدكم الحمى - وهى قطعة من النار - فليطفئها عنه بالماء، يستنقع فى نهر جار ويستقبل جريته وليقل: بسم الله، اللهم اشف عبدك وصدق رسولك بعد صلاة الصبح قبل طلوع الشمس، ولينغمس فيه ثلاث غمسات ثلاثة أيام، فإن لم يبرأ فخمس، وإلا فسبع وإلا فتسع، فإنها لا تكاد تجاوز تسعا بإذن الله \".\n** ت\n(فتح الباري ١٧٦/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٧٦: قال الترمذى: غريب، قلت: وفى سنده سعيد بن زرعة مختلف فيه.","vol":"5","page":363},{"text":"<span data-type=\"title\" id=toc-2144>٢١٣٩ </span>- قال أنس: إذا حم أحدكم فليشن عليه من الماء البارد من السحر ثلاث ليال.\n** طحا أبو نعيم فى الطب طس\n(فتح الباري ١٧٧/١٠)\n** إسناده قوى\n** قال الحافظ فى \" الفتح \" ١٠ / ١٧٧: صححه الحاكم.","vol":"5","page":364},{"text":"<span data-type=\"title\" id=toc-2145>٢١٤٠ </span>- عن أبى موسى رفعه: \" فناء أمتى بالطعن والطاعون \"، قيل: يارسول الله هذا الطاعن قد عرفناه، فما الطاعون؟، قال: \" وخز أعدائكم من الجن، وفى كل شهادة \".\n** حم\n(فتح الباري ١٨١/١٠)\n** رجاله رجال الصحيح إلا المبهم","vol":"5","page":365},{"text":"<span data-type=\"title\" id=toc-2146>٢١٤١ </span>- عن أبى بكر بن أبى موسى الأشعرى قال: سألت عنه رسول الله ﷺ فقال: \" هو وخز أعدائكم من الجن وهو لكم شهادة \".\n** حم طب\n(فتح الباري ١٨٢/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٨٢: رجاله رجال الصحيح إلا أبا بلج - بفتح الموحدة وسكون اللام بعدها جيم - واسمه يحيى، وثقه ابن معين والنسائى وجماعة وضعفه جماعة بسبب التشيع، وذلك لايقدح فى قبول روايته عند الجمهور.","vol":"5","page":366},{"text":"<span data-type=\"title\" id=toc-2147>٢١٤٢ </span>- عن أبى بردة بن قيس أخر أبى موسى الأشعرى رفعه: \" اللهم اجعل فناء أمتى فى سبيلك بالطعن والطاعون \".\n** حم\n(فتح الباري ١٨٢/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٨٢: صححه الحاكم.","vol":"5","page":367},{"text":"<span data-type=\"title\" id=toc-2148>٢١٤٣ </span>- عن سيار: أن رجلا كان يقال له بلعام كان مجاب الدعوة وأن موسى أقبل فى بنى إسرائيل يريد الأرض التى فيها بلعام فأتاه قومه فقالوا: ادع الله عليهم، فقال: حتى أؤامر ربى، فمنع فأتوه بهدية فقبلها وسألوه ثانيا فقال: حتى أؤامر ربى فلم يرجع إليه بشىء، فقالوا: لو كره لنهاك فدعا عليهم فصار يجرى على لسانه ما يدعو به على بنى إسرائيل فينقلب على قومه فلاموه على ذلك فقال:\nسأدلكم على مافيه هلاكهم أرسلوا النساء فى عسكرهم ومرونهن أن لا يمتنعن من\nأحد، فعسى أن يزنوا فيهلكوا، فكان فيمن خرج بنت الملك فأرادها رأس بعض الأسباط وأخبرها بمكانه فمكنته من نفسها، فوقع فى بنى إسرائيل الطاعون، فمات منهم نحو سبعون ألف فى يوم، وجاء رجل من بنى هارون ومعه الرمح فطعنهما\nوأيده الله فأنتظمهما جميعا.\n** الطبرى\n(فتح الباري ١٨٣/١٠)\n** مرسل جيد","vol":"5","page":368},{"text":"<span data-type=\"title\" id=toc-2149>٢١٤٤ </span>- من طريق سعيد بن جبير: أمر موسى بنى إسرائيل أن يذبح كل رجل منهم كبشا ثم ليخضب كفه فى دمه، ثم ليضرب به على بابه ففعلوا، فسألهم القبط عن ذلك فقالوا: إن الله سيبعث عليكم عذابا وإنما ننجو منه لهذه العلامة، فأصبحوا وقد مات من قوم فرعون سبعون ألفا، فقال فرعون عند ذلك لموسى: (ادع لن ربك بما عهد عندك للئن كشفت عنا الرجز) الآية، فدعا فكشفه عنهم.\n** الطبرى ابن أبى حاتم\n(فتح الباري ١٨٣/١٠)\n** إسناده جيد مرسلا","vol":"5","page":369},{"text":"<span data-type=\"title\" id=toc-2150>٢١٤٥ </span>- عن أنس: أن عمر أتى الشام فاستقبله أبو طلحة وأبو عبيدة فقالا: يا أمير المؤمنين إن معك وجوه الصحابة وخيارهم، وإنا تركنا من بعدنا مثل حريق النار فارجع العام فرجع.\n** طحا\n(فتح الباري ١٨٦/١٠)\n** إسناده صحيح","vol":"5","page":370},{"text":"<span data-type=\"title\" id=toc-2151>٢١٤٦ </span>- عن ابن عمر قال: جئت عمر حين قدم فوجدته قائلا فى خبائه، فانتظرته فى ظل الخباء فسمعته يقول حين تضور: اللهم اغفر لى رجوعى من سرغ.\n** شب\n(فتح الباري ١٨٧/١٠)\n** إسناده جيد","vol":"5","page":371},{"text":"<span data-type=\"title\" id=toc-2152>٢١٤٧ </span>- قال عمر: اللهم إن الناس قد نحلونى ثلاثا أنا أبرأ إليك منهن زعموا أنى فررت من الطاعون وأنا أبرأ إليك من ذلك.\n** طحا\n(فتح الباري ١٨٧/١٠)\n** إسناده صحيح","vol":"5","page":372},{"text":"<span data-type=\"title\" id=toc-2153>٢١٤٨ </span>- عن هشام بن عروة عن أبيه أن الزبير بن العوام خرج غازيا نحو مصر، فكتب إليه\nأمراء مصر أن الطاعون قد وقع فقال: إنما خرجنا للطعن والطاعون، فدخلها فلقى\nطعنا فى جبهته ثم سلم.\n** خز\n(فتح الباري ١٨٧/١٠)\n** إسناده صحيح","vol":"5","page":373},{"text":"<span data-type=\"title\" id=toc-2154>٢١٤٩ </span>- عن أبى منيب: أن عمرو بن العاص قال فى الطاعون: إن هذا رجز مثل السيل من\nتنكبه أخطأه، ومثل النار من أقام أحرقته، فقال شرحبيل بن حسنة: إن هذا رحمة ربكم ودعوة نبيكم وقبض الصالحين قبلكم.\n** حم\n(فتح الباري ١٨٧/١٠)\n** إسناده صحيح","vol":"5","page":374},{"text":"<span data-type=\"title\" id=toc-2155>٢١٥٠ </span>- من حديث عائشة مرفوعا: قلت: يارسول الله فما الطاعون؟، قال: \" غدة كفدة الإبل المقيم فيها كالشهيد، والفار منها كالفار من الزحف \".\n** حم خز\n(فتح الباري ١٨٨/١٠)\n** إسناده حسن","vol":"5","page":375},{"text":"<span data-type=\"title\" id=toc-2156>٢١٥١ </span>- حديث جابر مرفوعا: \" الفار من الطاعون كالفار من الزحف \".\n** حم خز\n(فتح الباري ١٨٨/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٨٨: سنده صالح للمتابعات.","vol":"5","page":376},{"text":"<span data-type=\"title\" id=toc-2157>٢١٥٢ </span>- عن أبى موسى أنه قال: إن هذا الطاعون قد وقع فمن أراد أن يتنزه عنه فليفعل واحذروا اثنتين: أن يقول قائل خرج خارج فسلم، وجلس جالس فأصيب فلو كنت خرجت لسلمت كما سلم فلان، أو لو كنت جلست أصبت كما أصيب فلان.\n** الهيثم بن كليب طحا هق\n(فتح الباري ١٨٨/١٠)\n** إسناده حسن","vol":"5","page":377},{"text":"<span data-type=\"title\" id=toc-2158>٢١٥٣ </span>- حديث أبى هريرة: المدينة ومكة محفوفتان بالملائكة على كل نقب منهما ملك لا يدخلها الدجال ولا الطاعون.\n** عمر بن شبة فى كتاب مكة\n(فتح الباري ١٩١/١٠)\n** رجاله رجال الصحيح","vol":"5","page":378},{"text":"<span data-type=\"title\" id=toc-2159>٢١٥٤ </span>- حديث ابن عمر: لم تظهر الفاحشة فى قوم قط حتى يعلنوا بها إلا فشا فيهم الطاعون والأوجاع التى لم تكن مضت فى أسلافهم.. الحديث.\n** جه هق\n(فتح الباري ١٩٣/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٩٣: فى إسناده خالد بن يزيد ابن مالك، وكان من فقهاء الشام لكنه ضعيف عند أحمد وابن معين وغيرهما، ووثقه أحمد بن صالح المصرى وأبو زرعة الدمشقى وقال ابن حبان: كان يخطىء كثيرا.","vol":"5","page":379},{"text":"<span data-type=\"title\" id=toc-2160>٢١٥٥ </span>- عن ابن عباس: ولا فشا الزنا فى قوم قط إلا وكثر فيهم الموت ... الحديث.\n** ما\n(فتح الباري ١٩٣/١٠)\n** منقطع\n** قال الحافظ فى \" الفتح \" ١٠ / ١٩٣: فيه انقطاع.","vol":"5","page":380},{"text":"<span data-type=\"title\" id=toc-2161>٢١٥٦ </span>- حديث عمرو بن العاص: ما من قوم يظهر فيهم الزنا إلا أخذوا بالفناء. الحديث\n** طب\n(فتح الباري ١٩٣/١٠)\n** إسناده ضعيف","vol":"5","page":381},{"text":"<span data-type=\"title\" id=toc-2162>٢١٥٧ </span>- حديث بريدة: ولا ظهرت الفاحشة فى قوم إلا سلط الله عليهم الموت.\n** ك\n(فتح الباري ١٩٣/١٠)\n** إسناده جيد","vol":"5","page":382},{"text":"<span data-type=\"title\" id=toc-2163>٢١٥٨ </span>- حديث عائشة مرفوعا: \" لا تزال أمتى بخير مالم يفش فيهم ولد الزنا، فإذا فشا فيهم ولد الزنا أوشك أن يعمهم الله بعقاب.\n** حم\n(فتح الباري ١٩٣/١٠)\n** إسناده حسن","vol":"5","page":383},{"text":"<span data-type=\"title\" id=toc-2164>٢١٥٩ </span>- حديث عتبة بن عبيد رفعه: \" القتل ثلاثة: رجل جاهد بنفسه وماله فى سبيل الله حتى إذا لقى العدو قاتلهم حتى يقتل فذاك الشهيد المفتخر فى خيمة الله تحت عرشه لا يفضله النبيون إلا بدرجة النبوة، ورجل مؤمن قرف على نفسه فى الذنوب والخطايا جاهد بنفسه وماله فى سبيل الله حتى إذا لقى العدو قاتلهم حتى يقتل فانمحت خطاياه، إن السيف محاء للخطايا، ورجل منافق جاهد بنفسه وماله حتى يقتل فهو فى النار إن السيف لا يمحو النفاق \".\n** حم\n(فتح الباري ١٩٣/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٩٣: صححه الحاكم.","vol":"5","page":384},{"text":"<span data-type=\"title\" id=toc-2165>٢١٦٠ </span>- \" إن الشهيد يغفر له كل شىء إلا الدين \".\n** لم\n(فتح الباري ١٩٣/١٠)\n** صحيح","vol":"5","page":385},{"text":"<span data-type=\"title\" id=toc-2166>٢١٦١ </span>- من طريق إبراهيم بن عبيد بن رفاعة أن أبا محمد أخبره وكان من أصحاب ابن مسعود عن رسول الله ﷺ قال: \" إن أكثر شهداء أمتى لأصحاب الفرس، ورب قتيل بن الصفين الله أعلم بنيته \".\n** حم\n(فتح الباري ١٩٤/١٠)\n** إسناده رجاله موثقون","vol":"5","page":386},{"text":"<span data-type=\"title\" id=toc-2167>٢١٦٢ </span>- عن عتبة بن عبد السلمى رفعه: \" يأتى الشهداء والمتوفون بالطاعون، فيقول أصحاب الطاعون: نحن شهداء، فيقال: انظروا فإن كان جراحهم كجراح الشهداء تسيل دما وريحها كريح المسك فهم شهداء، فيجدونهم كذلك \".\n** حم\n(فتح الباري ١٩٤/١٠)\n** إسناده حسن","vol":"5","page":387},{"text":"<span data-type=\"title\" id=toc-2168>٢١٦٣ </span>- حديث العرباض بن سارية: يختصم الشهداء والمتوفون على فرشهم إلى ربنا ﷿ فى الذين ماتوا بالطاعون، فيقول الشهداء: إخواننا قتلوا كما قتلنا، ويقول الذين ماتوا على فرشهم: إخواننا ماتوا على فرشهم كما متنا، فيقول الله ﷿: انظروا إلى جراحهم فإن شبهت جراح المقتولين فإنهم منهم فإذا جراحهم أشبهم جراحهم.\n** حم ن\n(فتح الباري ١٩٤/١٠)\n** إسناده حسن","vol":"5","page":388},{"text":"<span data-type=\"title\" id=toc-2169>٢١٦٤ </span>- فى رواية عبد الرحمن بن حرملة، عن ابن مسعود: أن النبى ﷺ كان يكره عشر خصال فذكر فيها: الرقى إلا بالمعوذات.\n** حم د ك\n(فتح الباري ١٩٥/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٩٥: صححه ابن حبان والحاكم، وعبد الرحمن بن حرملة قال البخارى: لا يصح حديثه وقال الطبرى: لا يحتج بهذا الخبر لجهالة راويه.","vol":"5","page":389},{"text":"<span data-type=\"title\" id=toc-2170>٢١٦٥ </span>- حديث أبى سعيد: كان رسول الله ﷺ يتعوذ من الجان وعين الإنسان حتى نزلت المعوذات فأخذ بها وترك ماسواها.\n** ت ن\n(فتح الباري ١٩٥/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٩٥: حسنه الترمذى.","vol":"5","page":390},{"text":"<span data-type=\"title\" id=toc-2171>٢١٦٦ </span>- عن ابن مسعود رفعه: \" إن الرقى والتمائم والتولة شرك \".\n** د جه\n(فتح الباري ١٩٦/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٩٦: صححه الحاكم.","vol":"5","page":391},{"text":"<span data-type=\"title\" id=toc-2172>٢١٦٧ </span>- قال الحافظ فى \" الفتح \" ١٠ / من نزل منزلا فقال: أعوذ بكلمات الله التامات من شر ماخلق، لم يضره شىء حتى يتحول \".\n** لم\n(فتح الباري ١٩٦/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ١٩٦: صححه الترمذى.","vol":"5","page":392},{"text":"<span data-type=\"title\" id=toc-2173>٢١٦٨ </span>- عن سهيل بن أبى صالح عن أبيه عن رجل من أسلم، جاء رجل فقال: لدغت الليلة فلم أنم، فقال النبى ﷺ: \" لو قلت حيت أمسيت أعوذ بكلمات الله التامات من شر ماخلق لم يضرك \".\n** د ن\n(فتح الباري ١٩٦/١٠)\n** إسناده صحيح","vol":"5","page":393},{"text":"<span data-type=\"title\" id=toc-2174>٢١٦٩ </span>- عن جابر رفعه: \" أكثر من يموت بعد قضاء الله وقدره بالنفس \".\n** بز\n(فتح الباري ٢٠٠/١٠)\n** إسناده حسن","vol":"5","page":394},{"text":"<span data-type=\"title\" id=toc-2175>٢١٧٠ </span>- من طريق عبيد بن رفاعة عن أسماء بنت عميس أنها قالت: يارسول الله إن ولد جعفر تسرع إليهم العين أفأسترقى لهم؟، قال: \" نعم ... \" الحديث.\n** ت ن\n(فتح الباري ٢٠١/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٢٠١: صححه الترمذى.","vol":"5","page":395},{"text":"<span data-type=\"title\" id=toc-2176>٢١٧١ </span>- حديث جابر عهن النبى ﷺ قال: \" أكثر من يموت من أمتى بعد قضاء الله وقدره بالأنفس \".\n** بز\n(فتح الباري ٢٠٤/١٠)\n** إسناده حسن","vol":"5","page":396},{"text":"<span data-type=\"title\" id=toc-2177>٢١٧٢ </span>- عن أبى أمامة بن سهل بن حنيف: أن أباه حدثه أن النبى ﷺ خرج وساروا معه نحو هاء، حتى إذا كانوا بشعب الحزار من الجحفة اغتسل سهل بن حنيف - وكان أبيض حسن الجسم والجلد - فنظر إليه عامر بن ربيعة فقال: مارأيت كاليوم ولا جلد فخبأه، فلبط - أى صرع وزنا ومعنى - سهيل، فأتى رسول الله ﷺ فقال: \" هل تتهمون به من أحب \"، قالوا: عامر بن ربيعة، فدعا عامر فتغيظ عليه، فقال: \" علام يقتل أحدكم أخاه؟، هلا إذا رأيت مايعجبك بركت \"، ثم قال: \" اغتسل له \"، فغسل وجهه ويديه ومرفقيه وركبتيه وأطراف رجليه وداخلة إزاره فى قدح، ثم يصب ذلك الماء عليه رجل من خلفه على رأسه وظهره ثم يكفأ القدح ففعل به ذلك، فراح سهل مع الناس ليس به بأس.\n** حم ن\n(فتح الباري ٢٠٤/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٢٠٤: صححه ابن حبان.","vol":"5","page":397},{"text":"<span data-type=\"title\" id=toc-2178>٢١٧٣ </span>- عن إسماعيل بن أمية عن النبى ﷺ: \" ثلاثة لا يسلم منهن أحد الطيرة والظن والحسد، فإذا تطيرت فلا ترجع، وإذا حسدت فلا تبغ، وإذا ظننت لا تحقق \".\n** عب\n(فتح الباري ٢١٣/١٠)\n** مرسل أو معضل","vol":"5","page":398},{"text":"<span data-type=\"title\" id=toc-2179>٢١٧٤ </span>- عن أبى هريرة رفعه: \" إذا تطيرتم فامضوا، وعلى الله فتوكلوا \".\n** عب\n(فتح الباري ٢١٣/١٠)\n** إسناده لين","vol":"5","page":399},{"text":"<span data-type=\"title\" id=toc-2180>٢١٧٥ </span>- عن أبى الدرداء رفعه: \" لن ينال الدرجات العلا من تكهن، أو استقسم أو رجع من سفر تطيرا \".\n** طب\n(فتح الباري ٢١٣/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٢١٣: رجاله ثقات إلا أننى أظن أن فيه انقطاعا وله شاهد عن عمران بن حصين وأخرجه البزار فى أثناء حديث جيد.","vol":"5","page":400},{"text":"<span data-type=\"title\" id=toc-2181>٢١٧٦ </span>- عن ابن مسعود رفعه: \" الطيرة شرك ومامنا إلا تطير ولكن الله يذهبه بالتوكل \".\n** د ت\n(فتح الباري ٢١٣/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٢١٣: صححه الترمذى وابن حبان، وقوله: ومامنا إلا، من كلام ابن مسعود إذا أدرج فى الخبر وقد بينه سليمان بن حرب شيخ البخارى فيما حكاه الترمذى عن البخارى عنه.","vol":"5","page":401},{"text":"<span data-type=\"title\" id=toc-2182>٢١٧٧ </span>- عن أبى هريرة رفعه: \" كان يعجبه الفأل ويكره الطيرة \".\n** جه\n(فتح الباري ٢١٤/١٠)\n** إسناده حسن","vol":"5","page":402},{"text":"<span data-type=\"title\" id=toc-2183>٢١٧٨ </span>- حديث أنس: أن النبى ﷺ كان إذا خرج لحاجته يعجبه أن يسمع يانجيح ياراشد.\n** ت\n(فتح الباري ٢١٥/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٢١٥: صححه الترمذى.","vol":"5","page":403},{"text":"<span data-type=\"title\" id=toc-2184>٢١٧٩ </span>- عن بريدة: أن النبى ﷺ كان لا يتطير من شىء وكان إذا بعث عاملا يسأل عن اسمه فإذا أعجبه فرح به وإن كره اسمه رؤى كراهة ذلك فى وجهه.\n** د\n(فتح الباري ٢١٥/١٠)\n** إسناده حسن","vol":"5","page":404},{"text":"<span data-type=\"title\" id=toc-2185>٢١٨٠ </span>- حديث أبى هريرة رفعه: \" من أتى كاهنا أو عرافا فصدقه بما يقول فقد كفر بما أنزل على محمد \".\n** د ت ن جه\n(فتح الباري ٢١٧/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٢١٧: أخرجه أصحاب السنن وصححه الحاكم.","vol":"5","page":405},{"text":"<span data-type=\"title\" id=toc-2186>٢١٨١ </span>- حديث أنس مرفوعا: \" من أتى كاهنا فصدقه بما يقول فقد برىء مما أنزل على محمد ومن أتاه غير مصدق له لم تقبل صلاته أربعين يوما \".\n** طب\n(فتح الباري ٢١٧/١٠)\n** إسناده لين","vol":"5","page":406},{"text":"<span data-type=\"title\" id=toc-2187>٢١٨٢ </span>- عن ابن عباس قال: انطلقت الشياطين فى الأيام التى ابتلى فيها سليمان فكتبت كتب فيها سحر وكفر ثم دفنتها تحت كرسيه ثم أخرجوها بعده فقرؤها على الناس.\n** الطبرى\n(فتح الباري ٢٢٤/١٠)\n** إسناده صحيح","vol":"5","page":407},{"text":"<span data-type=\"title\" id=toc-2188>٢١٨٣ </span>- عن ابن عباس: أن عليا وعمارا لما بعثهما النبى ﷺ لاستخراج السحر وجدا طلعة فيها إحدى عشرة عقدة.\n** سعد\n(فتح الباري ٢٢٥/١٠)\n** إسناده منقطع","vol":"5","page":408},{"text":"<span data-type=\"title\" id=toc-2189>٢١٨٤ </span>- عن عمر بن الحكم قال: لما رجع رسول الله ﷺ من الحديبية فى ذى الحجة ودخل المحرم من سنة سبع جاءت رؤساء اليهود إلى لبيد بن الأعصم - وكان حليفا فى بنى رزيق وكان ساحرا - فقالوا له: يا أبا الأعصم، أنت أسحرنا وقد سحرنا محمد فلم نصنع شيئا ونحن نجعل لك جعلا على أن تسحره لنا ينكؤه، فجعلوا له ثلاثة دنانية. وفى مرسل عمر بن الحكم: فعمد إلى مشط وما مشط من الرأس من شعر فعقد بذلك عقدا. فى مرسل عمر بن الحكم: فدعا جبير بن إياس الزرقى وهو ممن شهد بدرا فدله على موضعه فى بئر ذروان فاستخرجه. وفى مرسل عمر بن الحكم: فقال له: ماحملك على هذا؟، قال: حب الدنانير.\n** سعد\n(فتح الباري ٢٢٦/١٠)\n** مرسل","vol":"5","page":409},{"text":"<span data-type=\"title\" id=toc-2190>٢١٨٥ </span>- فى مرسل يحيى بن يعمر: سحر النبى ﷺ عن عائشة حتى أنكر بصره.\n** عب\n(فتح الباري ٢٢٧/١٠)\n** مرسل","vol":"5","page":410},{"text":"<span data-type=\"title\" id=toc-2191>٢١٨٦ </span>- فى مرسل عبد الرحمن بن كعب: فقالت أخت لبيد بن الأعصم: أن يكن نبيا فسيخبر وإلا فيذهله هذا السحر حتى يذهب عقله.\n** سعد\n(فتح الباري ٢٢٧/١٠)\n** مرسل","vol":"5","page":411},{"text":"<span data-type=\"title\" id=toc-2192>٢١٨٧ </span>- حديث زيد بن أرقم: سحر النبى ﷺ رجل من اليهود فاشتكى لذلك أياما فأتاه جبريل فقال: إن رجلا من اليهود سحرك، عقد لك عقدا فى بئر كذا.\n** ن سعد\n(فتح الباري ٢٢٨/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٢٢٨: صححه الحاكم وعبد بن حميد.","vol":"5","page":412},{"text":"<span data-type=\"title\" id=toc-2193>٢١٨٨ </span>- حديث ابن عباس: فهبط عليه ملكان وهو بين النائم واليقظان.\n** سعد\n(فتح الباري ٢٢٨/١٠)\n** إسناده ضعيف جدا","vol":"5","page":413},{"text":"<span data-type=\"title\" id=toc-2194>٢١٨٩ </span>- فى مرسل عبد الرحمن بن أبى ليلى قال: احتجم النبى ﷺ على رأسه بقرن حين طب.\n** أبو عبيد\n(فتح الباري ٢٢٨/١٠)\n** مرسل","vol":"5","page":414},{"text":"<span data-type=\"title\" id=toc-2195>٢١٩٠ </span>- من طريق عمر مولى غفرة: فاستخرج السحر من الجف من تحت البئر ثم نزعه فحله فكشف عن رسول الله ﷺ.\n** سعد\n(فتح الباري ٢٣٠/١٠)\n** معضل","vol":"5","page":415},{"text":"<span data-type=\"title\" id=toc-2196>٢١٩١ </span>- عن الحسن رفعه: \" النشرة من عمل الشيطان \".\n** مد\n(فتح الباري ٢٣٣/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٢٣٣: ووصله أحمد وأبو داود بسند حسن عن جابر.","vol":"5","page":416},{"text":"<span data-type=\"title\" id=toc-2197>٢١٩٢ </span>- حديث جندب رفعه قال: \" حد الساحر ضربة سيف \".\n** ت\n(فتح الباري ٢٣٦/١٠)\n** إسناده ضعيف","vol":"5","page":417},{"text":"<span data-type=\"title\" id=toc-2198>٢١٩٣ </span>- فى مرسل الزهرى أنها أكثرت السم فى الكتف والذراع لأنه بلغها أن ذلك كان أحب أعضاء الشاة إليه وفيه: فتناول رسول الله ﷺ الكتف فنهش منها، وفيه: فلما ازدرد لقمته قال: \" إن الشاة تخبرنى \".\n** لم\n(فتح الباري ٢٤٥/١٠)\n** مرسل","vol":"5","page":418},{"text":"<span data-type=\"title\" id=toc-2199>٢١٩٤ </span>- عن ابن عباس: إن اليهود كانوا يقولون: هذه الدنيا سبعة آلاف سنة وإنما نعذب بكل ألف سنة يوما فى النار، وإنما هى سبعة أيام.. فنزلت.\n** ابن إسحق\n(فتح الباري ٢٤٦/١٠)\n** إسناده حسن","vol":"5","page":419},{"text":"<span data-type=\"title\" id=toc-2200>٢١٩٥ </span>- عن عكرمة قال: اجتمعت يهود تخاصم النبى ﷺ فقالوا: لن تصيبنا النا، وزاد: فقال النبى ﷺ: \" كذبتم بل أنتم خالدون مخلدون لا نخلفكم فيها أبدا إن شاء الله تعالى \"، فنزل القرآن تصديقا للنبى ﷺ.\n** ابن أسحق\n(فتح الباري ٢٤٦/١٠)\n** مرسل\n** قال الحافظ فى \" الفتح \" ١٠ / ٢٤٦: هذان خبران مرسلا يقوى أحدهما الآخر.","vol":"5","page":420},{"text":"<span data-type=\"title\" id=toc-2201>٢١٩٦ </span>- عن زيد بن أسلم أن رسول الله ﷺ قال ليهود: \" أنشدكم الله من أهل النار الذين ذكرهم الله فى التوراة \"، قالوا: إن الله غضب علينا غضبة فنمكث فى النار أربعين يوما ثم نخرج فتخلفوننا فيها، فقال: \" كذبتم، والله لا نخلفكم فيها أبدا \"، فنزل القرآن تصديقا له.\n** الطبرى\n(فتح الباري ٢٤٦/١٠)\n** مرسل\n** قال الحافظ فى \" الفتح \" ١٠ / ٢٤٦: هذان خبران مرسلان يقوى أحدهما الآخر.","vol":"5","page":421},{"text":"<span data-type=\"title\" id=toc-2202>٢١٩٧ </span>- عن الزهرى مرسلا: مانزلت أجد من الأكلة التى أكلت بخيبر عدادا حتى كان هذا أوان انقطاع أبهرى.\n** مغازى موسى بن عقبة\n(فتح الباري ٢٤٧/١٠)\n** مرسل","vol":"5","page":422},{"text":"<span data-type=\"title\" id=toc-2203>٢١٩٨ </span>- عن ابن عمر مرفوعا: \" عمر الذباب أربعون ليلة والذباب كله فى النار إلا النحل \".\n** يع\n(فتح الباري ٢٥٠/١٠)\n** إسناده لا بأس به\n** قال الحافظ فى \" الفتح \" ١٠ / ٢٥٠: أخرجه ابن عدى دون أوله من وجه آخر ضعيف.","vol":"5","page":423},{"text":"<span data-type=\"title\" id=toc-2204>٢١٩٩ </span>- فى رواية عبد الله بن المثنى عن عمه ثمامة أنه حدثه قال: كنا عند أنس فوقع ذباب فى إناء، فقال أنس: بإصبعه فغمسه فى ذلك الإناء ثلاثا، ثم قال: بسم الله، وقال: إن رسول الله ﷺ أمرهم أن يفعلوا ذلك.\n** بز\n(فتح الباري ٢٥٠/١٠)\n** رجاله ثقات","vol":"5","page":424},{"text":"<span data-type=\"title\" id=toc-2205>٢٢٠٠ </span>- عن ابن عباس قال: كانت قريش تطوف بالبيت عراة يصفرون ويصفقون فأنزل الله تعالى (قل من حرم زينة الله) الآية.\n** الطبرى\n(فتح الباري ٢٥٣/١٠)\n** إسناده صحيح","vol":"5","page":425},{"text":"<span data-type=\"title\" id=toc-2206>٢٢٠١ </span>- حديث أبى جرى - بالجيم والراء مصفر واسمه جابر بن سليم - رفعه قال فى أثناء حديث مرفوع: \" وارفع إزارك إلى نصف الساق فإن أبيت فالى الكعبين، وإياك وإسبال الإزار فإنه من المخيلة، وإن الله لا يحب المخيلة \".\n** د ن\n(فتح الباري ٢٥٦/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٢٥٦: صححه الحاكم.","vol":"5","page":426},{"text":"<span data-type=\"title\" id=toc-2207>٢٢٠٢ </span>- حديث حذيفة: الإزار إلى أنصاف الساقين فإن أبيت فأسفل فإن أبيت فمن وراء الساقين ولا حق للكعبين فى الإزار.\n** ن\n(فتح الباري ٢٥٦/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٢٥٦: صححه الحاكم.","vol":"5","page":427},{"text":"<span data-type=\"title\" id=toc-2208>٢٢٠٣ </span>- عن ابن مسعود أنه رأى أعرابيا يصلى قد أسبل فقال: المسبل فى الصلاة ليس من الله فى حل ولا حرام.\n** طب\n(فتح الباري ٢٥٧/١٠)\n** إسناده حسن","vol":"5","page":428},{"text":"<span data-type=\"title\" id=toc-2209>٢٢٠٤ </span>- عن ابن عمر: فقالت أم سلمة: فكيف تصنع النساء بذيولهن؟ فقال: \" يرخين شبرا \"، فقالت: إذا تنكشف أقدامهن، قال: \" فيرخينه ذراعا لا يزدن عليه \".\n** ن ت\n(فتح الباري ٢٥٩/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٢٥٩: صححه الترمذى.","vol":"5","page":429},{"text":"<span data-type=\"title\" id=toc-2210>٢٢٠٥ </span>- عن عمرو بن شعيب عن أبيه عن جده رفعه: \" إن الله يحب أن يرى أثر نعمته على عبده \".\n** ت\n(فتح الباري ٢٦٠/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٢٦٠: حسنه الترمذى.","vol":"5","page":430},{"text":"<span data-type=\"title\" id=toc-2211>٢٢٠٦ </span>- حديث أبى الأحوص عوف بن مالك الجشمى عن أبيه: أن النبى ﷺ قال له ورآه رث الثياب: \" إذا آتاك الله مالا فلير أثره عليك \".\n** ن د\n(فتح الباري ٢٦٠/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٢٦٠: صححه ابن حبان والحاكم.","vol":"5","page":431},{"text":"<span data-type=\"title\" id=toc-2212>٢٢٠٧ </span>- من طريق كريب قال: كنت أقود ابن عباس فقال: حدثنى العباس قال: بينا أنا مع رسول الله ﷺ إذ أقبل رجل يتبختر بين ثوبين.\n** يع\n(فتح الباري ٢٦٠/١٠)\n** إسناده ضعيف","vol":"5","page":432},{"text":"<span data-type=\"title\" id=toc-2213>٢٢٠٨ </span>- من حديث أبى هريرة وابن عباس قالا: خطبنا رسول الله ﷺ فذكر الحديث الطويل وفيه: ومن لبس ثوبا فأختال فيه خسف به من شفير جهنم فيتجلجل فيها.\n** حارث\n(فتح الباري ٢٦٠/١٠)\n** إسناده ضعيف جدا","vol":"5","page":433},{"text":"<span data-type=\"title\" id=toc-2214>٢٢٠٩ </span>- من طريق عبد العزيز بن أبى داود عن سالم بن عبد الله بن عمر عن أبيه عن النبى ﷺ قال: \" الإسبال فى الإزار والقميص والعمامة من جر منها شيئا خيلاء ... \" الحديث.\n** د ن جه\n(فتح الباري ٢٦٢/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٢٦٢: أخرجه أصحاب السنن إلا الترمذى واستغربه ابن أبى شيبة وعبد العزيز فيه مقال","vol":"5","page":434},{"text":"<span data-type=\"title\" id=toc-2215>٢٢١٠ </span>- حديث أبى هريرة: أن رسول الله ﷺ لعن الرجل يلبس لبسة المرأة.\n** لم\n(فتح الباري ٢٦٣/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٢٦٣: صححه الحاكم.","vol":"5","page":435},{"text":"<span data-type=\"title\" id=toc-2216>٢٢١١ </span>- عن عبيد بن خالد قال: كنت أمشى وعلى برد أجره، فقال لى رجل: \" أرفع ثوبك فإنه أنقى وأبقى \"، فنظرت فإذا هو النبى ﷺ فقلت: إنما هى بردة ملحاء، فقال: \" أما لك فى أسوة؟ \"، قال: فنظرت فإذا إزاره إلى أنصاف ساقيه.\n** ن\n(فتح الباري ٢٦٣/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٢٦٣: سنده قبلها جيد (يعنى رحم بنت الأسود) .\n** تعقيب: رهم بنت الأسود عمة أشعث لا تعرف كما قال الحافظ فى التقريب.","vol":"5","page":436},{"text":"<span data-type=\"title\" id=toc-2217>٢٢١٢ </span>- عن عمرو بن زرارة وفيه: وضرب رسول الله ﷺ بأربع أصابع تحت ركبة عمرو، فقال: \" ياعمرو \"، فقال: \" ياعمرو هذا موضع الإزار، ثم ضرب بأربع أصابع تحت الأربع \"، فقال: \" ياعمرو هذا موضع الإزار \".\n** طب\n(فتح الباري ٢٦٤/١٠)\n** رجاله ثقات","vol":"5","page":437},{"text":"<span data-type=\"title\" id=toc-2218>٢٢١٣ </span>- عن ابن مسعود: أنه كان يسبل إزاره، فقيل له فى ذلك فقال: أنى حمش الساقين\n** شب\n(فتح الباري ٢٦٤/١٠)\n** إسناده جيد","vol":"5","page":438},{"text":"<span data-type=\"title\" id=toc-2219>٢٢١٤ </span>- حديث المغيرة بن شعبة: رأيت رسول الله ﷺ أخذ برداء سفيان بن سهيل وهو يقول: \" سفيان لا تسبل فإن الله لا يحب المسبلين \".\n** ن جه\n(فتح الباري ٢٦٤/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٢٦٤: صححه الحاكم.","vol":"5","page":439},{"text":"<span data-type=\"title\" id=toc-2220>٢٢١٥ </span>- حديث قرة بن إياس لما بايع النبى ﷺ قال: فأدخلت يدى فى جيب قميصه فمسست الخاتم.\n** د ت\n(فتح الباري ٢٦٧/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٢٦٧: صححه الترمذى وابن حبان.","vol":"5","page":440},{"text":"<span data-type=\"title\" id=toc-2221>٢٢١٦ </span>- حديث ابن عمر رفعه: \" من تشبه بقوم فهو منهم \".\n** د\n(فتح الباري ٢٧١/١٠)\n** إسناده حسن","vol":"5","page":441},{"text":"<span data-type=\"title\" id=toc-2222>٢٢١٧ </span>- حديث أبى قرصافة قال: كسانى رسول الله ﷺ برنسا فقال: \" البسه \".\n** طب\n(فتح الباري ٢٧٢/١٠)\n** إسناده فيه من لا يعرف","vol":"5","page":442},{"text":"<span data-type=\"title\" id=toc-2223>٢٢١٨ </span>- حديث جابر رفعه: \" من لعق ثلاث غدوات فى كل شهر لم يصبه عظيم بلاء \".\n** جه\n(فتح الباري ١٤٠/١٠)\n** إسناده ضعيف","vol":"5","page":443},{"text":"<span data-type=\"title\" id=toc-2224>٢٢١٩ </span>- حديث على رفعه: \" إياكم ولبوس الرهبان، فإنه من تزيا بهم أو تشبه فليس منى \".\n** طس\n(فتح الباري ٢٧٢/١٠)\n** إسناده لابأس به","vol":"5","page":444},{"text":"<span data-type=\"title\" id=toc-2225>٢٢٢٠ </span>- حديث أبى هريرة: دخلت يوما السوق مع رسول الله ﷺ فجلس إلى البزاز فاشترى سراويل بأربعة دراهم.... الحديث وفيه: قلت: يارسول الله وإنك لتلبس السراويل؟، قال: \" أجل فى السفر، والحضر، والليل والنهار فإنى أمرت بالتستر \".\n** يع طس\n(فتح الباري ٢٧٣/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٢٧٣: فيه يونس بن زياد البصرى وهو ضعيف.","vol":"5","page":445},{"text":"<span data-type=\"title\" id=toc-2226>٢٢٢١ </span>- عن أبى المليح بن أسامة عن أبيه رفعه: \" اعتموا تزدادوا حلما \".\n** طب الترمذى فى العلل\n(فتح الباري ٢٧٣/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٢٧٣: وضعفه البخارى، وقد صححه الحاكم فلي يصب، وله شاهد عند البزار عن ابن عباس ضعيف أيضا.","vol":"5","page":446},{"text":"<span data-type=\"title\" id=toc-2227>٢٢٢٢ </span>- وصف لرسول الله ﷺ الطيلسان فقال: \" هذا ثوب لا يؤدى شكره \".\n** سعد\n(فتح الباري ٢٧٤/١٠)\n** مرسل","vol":"5","page":447},{"text":"<span data-type=\"title\" id=toc-2228>٢٢٢٣ </span>- من طريق الحسن البصرى: أن عمر بن الخطاب أراد أن ينهى عن حلل الحبرة لأنها تصبخ بالبول فقال له أبى: ليس ذلك لك، فقد لبسهن النبى ﷺ ولسناهن فى عهده.\n** حم\n(فتح الباري ٢٧٧/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٢٧٧: والحسن لم يسمع من عمر.","vol":"5","page":448},{"text":"<span data-type=\"title\" id=toc-2229>٢٢٢٤ </span>- عن أبى نضرة قال: كان أصحاب رسول الله ﷺ إذا لبس أحدهم ثوبا جديدا قيل له: تبلى ويخلف الله.\n** د\n(فتح الباري ٢٨٠/١٠)\n** إسناده صحيح","vol":"5","page":449},{"text":"<span data-type=\"title\" id=toc-2230>٢٢٢٥ </span>- حديث سمرة رفعه: \" عليكم بالثياب البيض فالبسوها فإنها أطيب وأطهر وكفنوا فيها موتاكم \".\n** حم د ت ن جه\n(فتح الباري ٢٨٣/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٢٨٣: أخرجه أصحاب السنن وصححه الحاكم.","vol":"5","page":450},{"text":"<span data-type=\"title\" id=toc-2231>٢٢٢٦ </span>- عن على قال: نهانى النبى ﷺ عن القسى والحرير.\n** د ن حم\n(فتح الباري ٢٩٤/١٠)\n** إسناده على شرط الشيخين","vol":"5","page":451},{"text":"<span data-type=\"title\" id=toc-2232>٢٢٢٧ </span>- حديث ابن عباس: إنما نهانى رسول الله ﷺ عن الثوب المصمت من الحرير فأما العلم من الحرير وسدى الثوب فلا بأس به.\n** طب\n(فتح الباري ٢٩٤/١٠)\n** إسناده حسن","vol":"5","page":452},{"text":"<span data-type=\"title\" id=toc-2233>٢٢٢٨ </span>- إنما نهى عن المصمت إذا كان حريرا.\n** ك\n(فتح الباري ٢٩٤/١٠)\n** إسناده صحيح","vol":"5","page":453},{"text":"<span data-type=\"title\" id=toc-2234>٢٢٢٩ </span>- حديث على أن النبى ﷺ أخذ حريرا وذهبا فقال: \" هذان حرامان على ذكور أمتى حلا لإناثهم \".\n** حم د ت ن جه\n(فتح الباري ٢٩٦/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٢٩٦: صححه الطحاوى.","vol":"5","page":454},{"text":"<span data-type=\"title\" id=toc-2235>٢٢٣٠ </span>- حديث مسلمة بن مخلد أنه قال لعقبة بن عامر: قم فحدث بما سمعت من رسول الله ﷺ، فقال: سمعته يقول: \" الذهب والحرير حرام على ذكور أمتى حل لإناثهم \".\n** حم طحا\n(فتح الباري ٢٩٦/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٢٩٦: صححه الطحاوى.","vol":"5","page":455},{"text":"<span data-type=\"title\" id=toc-2236>٢٢٣١ </span>- أهدى أمير أذربيجان إلى النبى ﷺ حلة مسيرة بحرير.\n** طحا\n(فتح الباري ٢٩٧/١٠)\n** إسناده ضعيف","vol":"5","page":456},{"text":"<span data-type=\"title\" id=toc-2237>٢٢٣٢ </span>- فأعطاه لعمر فقال: \" لم أعطكه لتلبسه بل لتبيعه \"، فباعه عمر.\n** ن\n(فتح الباري ٢٩٩/١٠)\n** إسناده قوى\n** قال الحافظ فى \" الفتح \" ١٠ / ٢٩٩: أصله فى مسلم.","vol":"5","page":457},{"text":"<span data-type=\"title\" id=toc-2238>٢٢٣٣ </span>- حديث عقبة: أن النبى ﷺ كان يمنع أهله الحرير والحلة.\n** ن\n(فتح الباري ٣٠٠/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٠٠: صححه ابن حبان.","vol":"5","page":458},{"text":"<span data-type=\"title\" id=toc-2239>٢٢٣٤ </span>- حديث ابن عمر قال: رأى النبى ﷺ على عمر ثوبا فقال: \" ألبس جديدا وعش حميدا، ومت شهيدا \".\n** ن جه\n(فتح الباري ٣٠٣/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٠٣: صححه ابن حبان وأعله النسائى.","vol":"5","page":459},{"text":"<span data-type=\"title\" id=toc-2240>٢٢٣٥ </span>- حديث أبى سعيد: كان رسول الله ﷺ إذا استجد ثوبا سماه باسمه عمامة أو قميصا أو رداء ثم يقول: \" اللهم لك الحمد أنت كسوتنيه، أسألك خيره وخير ما صنع له وأعوذ بك من شره وشر ماصنع له \".\n** د ن ت\n(فتح الباري ٣٠٣/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٠٣: صححه الترمذى.","vol":"5","page":460},{"text":"<span data-type=\"title\" id=toc-2241>٢٢٣٦ </span>- حديث عمر رفعه: \" من لبس ثوبا جديدا فقال: الحمد لله الذى كسانى ما أوارى به عورتى، وأتجمل به فى حياتى ثم عمد إلى الثوب الذى أخلق فتصدق به كان فى حفظ الله وفى كنف الله حيا وميتا \".\n** ت جه\n(فتح الباري ٣٠٣/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٠٣: صححه الحاكم.","vol":"5","page":461},{"text":"<span data-type=\"title\" id=toc-2242>٢٢٣٧ </span>- حديث معاذ بن أنس رفعه: \" من لبس ثوبا فقال: الحمد لله الذى كسانى هذا ورزقنيه من غير حول منى ولا قوة، غفر الله له ما تقدم من ذنبه \".\n** حم ت\n(فتح الباري ٣٠٣/١٠)","vol":"5","page":462},{"text":"<span data-type=\"title\" id=toc-2243>٢٢٣٨ </span>- حديث عبد الله بن جعفر قال: رأيت رسول الله ﷺ وعليه ثوبان مصبوغان بالزعفران.\n** ك\n(فتح الباري ٣٠٥/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٠٥: فى سنده عبد الله بن مصعب الزبيرى وفيه ضعف.","vol":"5","page":463},{"text":"<span data-type=\"title\" id=toc-2244>٢٢٣٩ </span>- حديث أم سلمة: أن رسول الله ﷺ صبغ إزاره ورداءه بزعفران.\n** طب\n(فتح الباري ٣٠٥/١٠)\n** إسناده فيه راو مجهول\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٠٥: فيه راو مجهول.","vol":"5","page":464},{"text":"<span data-type=\"title\" id=toc-2245>٢٢٤٠ </span>- حديث هلال بن عامر عن أبيه: رأيت النبى ﷺ يخطب بمنى على\nبعير وعليه برد أحمر.\n** د\n(فتح الباري ٣٠٥/١٠)\n** إسناده حسن","vol":"5","page":465},{"text":"<span data-type=\"title\" id=toc-2246>٢٢٤١ </span>- من مرسل الحسن: الحمرة من زينة الشيطان والشيطان يحب الحمرة.\n** شب\n(فتح الباري ٣٠٦/١٠)\n** مرسل","vol":"5","page":466},{"text":"<span data-type=\"title\" id=toc-2247>٢٢٤٢ </span>- عن رافع بن يزيد الثقفى رفعه: \" إن الشيطان يحب الحمرة وإياكم والحمرة وكل ثوب ذى شهرة \".\n** هب\n(فتح الباري ٣٠٦/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٠٦: من رواية أبى بكر الهذلى وهو ضعيف.","vol":"5","page":467},{"text":"<span data-type=\"title\" id=toc-2248>٢٢٤٣ </span>- عن عبد الله بن عمرو: مر على النبى ﷺ رجل وعليه ثوبان أحمران فسلم عليه فلم يرد عليه النبى ﷺ.\n** د ت بز\n(فتح الباري ٣٠٦/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٠٦: حسنه الترمذى، وقال البزار: لا نعلمه إلا بهذا الإسناد، وفيه أبو يحيى القتات مختلف فيه.","vol":"5","page":468},{"text":"<span data-type=\"title\" id=toc-2249>٢٢٤٤ </span>- عن رافع بن خديج قال: خرجنا مع رسول الله ﷺ فى سفر، فرأى على رواحلنا أكسية فيها خطوط عهن حمر فقال: \" ألا أرى هذه الحمرة قد غلبتكم \"\nقال: فقمنا سراعا فنزعناها حتى نفر بعض إبلنا.\n** د\n(فتح الباري ٣٠٦/١٠)\n** إسناده فيه راو لم يسم","vol":"5","page":469},{"text":"<span data-type=\"title\" id=toc-2250>٢٢٤٥ </span>- عن امرأة من بنى أسد قالت: كنت عند زينب أم المؤمنين ونحن نصبغ ثيابا لها بمغرة إذ طلع النبى ﷺ فلما رأى المغرة رجع، فلما رأت ذلك زينب غسلت ثيابها ووارت كل حمرة فجاء فدخل.\n** د\n(فتح الباري ٣٠٦/١٠)\n** إسناده ضعيف","vol":"5","page":470},{"text":"<span data-type=\"title\" id=toc-2251>٢٢٤٦ </span>- عن على قال: نهى عن المياثر الأرجوان.\n** د\n(فتح الباري ٣٠٧/١٠)\n** إسناده صحيح","vol":"5","page":471},{"text":"<span data-type=\"title\" id=toc-2252>٢٢٤٧ </span>- عن على قال: نهى رسول الله ﷺ عن خاتم الذهب وعن لبس القسى الميثرة الحمراء.\n** حم د ت ن جه\n(فتح الباري ٣٠٧/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٠٧: أخرجه أحمد وأصحاب السنن وصححه ابن حبان.","vol":"5","page":472},{"text":"<span data-type=\"title\" id=toc-2253>٢٢٤٨ </span>- حديث بشير بن الخصاصية: بينما أنا أمشى فى المقابر على نعلان إذا رجل ينادى من خلفى: ياصاحب السبتيتين إذا كنت فى هذا الموضع فاخلع نعليك.\n** حم د\n(فتح الباري ٣٠٩/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٠٩: صححه الحاكم.","vol":"5","page":473},{"text":"<span data-type=\"title\" id=toc-2254>٢٢٤٩ </span>- عن عائشة قالت: ربما انقطع شسع نعل رسول الله ﷺ فمشى فى\nالنعل الواحدة حتى يصلحها.\n** ت\n(فتح الباري ٣١٠/١٠)\n** ضعيف\n** قال الحافظ فى \" الفتح \" ١٠ / ٣١٠: قد رجح البخارى وغير واحد وقفه على عائشة.","vol":"5","page":474},{"text":"<span data-type=\"title\" id=toc-2255>٢٢٥٠ </span>- عن عائشة: أنها كانت تقول: لأضيفن أبا هريرة فيمشى فى نعل واحدة.\n** ت\n(فتح الباري ٣١٠/١٠)\n** إسناده صحيح","vol":"5","page":475},{"text":"<span data-type=\"title\" id=toc-2256>٢٢٥١ </span>- حديث ابن عباس: كانت لنعل رسول الله ﷺ قبالان مثنى\nشراكهما.\n** تم جه\n(فتح الباري ٣١٢/١٠)\n** إسناده قوى","vol":"5","page":476},{"text":"<span data-type=\"title\" id=toc-2257>٢٢٥٢ </span>- من طريق شريح بن هانىء أنه سأل عائشة: أكان رسول الله ﷺ يصلى على الحصير والله يقول: (وجعلنا جهنم للكافرين حصيرا) فقالت: لم يكن يصلى على الحصير.\n** شب\n(فتح الباري ٣١٤/١٠)\n** ضعيف","vol":"5","page":477},{"text":"<span data-type=\"title\" id=toc-2258>٢٢٥٣ </span>- عن أبى السفر قال: رأيت على البراء خاتما من ذهب.\n** شب\n(فتح الباري ٣١٧/١٠)\n** إسناده صحيح","vol":"5","page":478},{"text":"<span data-type=\"title\" id=toc-2259>٢٢٥٤ </span>- من طريق محمد بن مالك قال: رأيت على البراء خاتما من ذهب، فقال: قسم رسول الله ﷺ قسما فألبسنيه فقال: \" البس ماكساك الله ورسوله \".\n** حم\n(فتح الباري ٣١٧/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣١٧: قال الحازمى: إسناده ليس بذاك.","vol":"5","page":479},{"text":"<span data-type=\"title\" id=toc-2260>٢٢٥٥ </span>- عن مكحول: أن خاتم رسول الله ﷺ كان من حديد ملويا عليه فضة، غير أن فصه باد.\n** سعد\n(فتح الباري ٣٢٢/١٠)\n** مرسل","vol":"5","page":480},{"text":"<span data-type=\"title\" id=toc-2261>٢٢٥٦ </span>- عن عبد الله بن بريدة عن أبيه: أن رجلا جاء إلى النبى ﷺ وعليه خاتم من شبه فقال: \" مالى أجد منك ريح الأصنام \"، فطرحه ثم جاء وعليه خاتم من حديث فقال: \" مالى أرى عليك حلية أهل النار \"، فطرحه فقال يارسول الله من أى شىء أتخذه؟، قال: \" اتخذه من ورق ولا تتمه مثقالا \".\n** د ت ن جه\n(فتح الباري ٣٢٣/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٢٣: أخرجه أصحاب السنن وصححه ابن حبان، وفى سنده أبو طيبة - بفتح المهملة وسكون التحتانية بعدها - اسمه عبد الله بن مسلم المروزى، قال أبو حاتم الرازى: يكتب حديثه ولا يحتج به، وقال ابن حبان فى الثقات: يخطىء ويخالف","vol":"5","page":481},{"text":"<span data-type=\"title\" id=toc-2262>٢٢٥٧ </span>- عن عبد الله بن محمد بن عقيل، أنه أخرج لهم خاتما فزعم أن رسول الله ﷺ كان يلبسه فيه تمثال أسد.\n** عب\n(فتح الباري ٣٢٤/١٠)\n** مرسل ضعيف","vol":"5","page":482},{"text":"<span data-type=\"title\" id=toc-2263>٢٢٥٨ </span>- عن عبد الله بن دينار عن ابن عمر قال: كان النبى ﷺ يتختم فى يمينه.\n** طس\n(فتح الباري ٣٢٦/١٠)\n** إسناده حسن","vol":"5","page":483},{"text":"<span data-type=\"title\" id=toc-2264>٢٢٥٩ </span>- عن ابن عباس: كان النبى ﷺ يتختم فى يمينه.\n** طب\n(فتح الباري ٣٢٦/١٠)\n** إسناده لين","vol":"5","page":484},{"text":"<span data-type=\"title\" id=toc-2265>٢٢٦٠ </span>- عن على: أن النبى ﷺ كان يتختم فى يمينه.\n** د ن تم\n(فتح الباري ٣٢٦/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٢٦: صححه ابن حبان.","vol":"5","page":485},{"text":"<span data-type=\"title\" id=toc-2266>٢٢٦١ </span>- حديث أبى سعيد: كان يلبس خاتمه فى يساره.\n** أبو الشيخ سعد\n(فتح الباري ٣٢٧/١٠)\n** إسناده لين","vol":"5","page":486},{"text":"<span data-type=\"title\" id=toc-2267>٢٢٦٢ </span>- عن ابن عمر: أن النبى ﷺ تختم فى يمينه ثم إنه حوله فى يساره.\n** شيخ عد\n(فتح الباري ٣٢٧/١٠)\n** إسناده ضعيف","vol":"5","page":487},{"text":"<span data-type=\"title\" id=toc-2268>٢٢٦٣ </span>- من طريق جعفر بن بن محمد عن أبيه قال: طرح رسول الله ﷺ خاتمه الذهب ثم تختم خاتما من ورق فجعله فى يساره.\n** سعد\n(فتح الباري ٣٢٧/١٠)\n** مرسل أو معضل","vol":"5","page":488},{"text":"<span data-type=\"title\" id=toc-2269>٢٢٦٤ </span>- من رواية عرعرة بن البرند عن عزرة بن ثابت عن عثمان عن أنس قال: كان فص خاتم النبى ﷺ مكتوبا عليه لا إله إلا الله محمد رسول الله.\n** شيخ أخلاق النبى ﷺ\n(فتح الباري ٣٢٩/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٢٩: عرعرة ضعفه ابن المدينى وزيادته هذه شاذة.","vol":"5","page":489},{"text":"<span data-type=\"title\" id=toc-2270>٢٢٦٥ </span>- حديث زيد بن أرقم مرفوعا: \" من لم يؤخذ شاربه فليس منا \".\n** ت ن\n(فتح الباري ٣٣٧/١٠)\n** إسناده قوى","vol":"5","page":490},{"text":"<span data-type=\"title\" id=toc-2271>٢٢٦٦ </span>- عن ابن عباس فى قوله تعالى (وإذا ابتلى إبراهيم ربه بكلمات فأتمهن) قال: اتبلاه الله بالطهارة خمس فى الرأس، وخمس فى الجسد.\n** عب الطبرى\n(فتح الباري ٣٣٧/١٠)\n** إسناده صحيح","vol":"5","page":491},{"text":"<span data-type=\"title\" id=toc-2272>٢٢٦٧ </span>- حديث عبد الله بن بشر رفعه: \" قصوا أظفاركم وادفنوا قلاماتكم ونقوا براجمكم \".\n** الترمذى الحكيم\n(فتح الباري ٣٣٨/١٠)\n** إسناده فيه راو مجهول","vol":"5","page":492},{"text":"<span data-type=\"title\" id=toc-2273>٢٢٦٨ </span>- حديث أم عطية أن امرأة كانت تختن بالمدينة فقال لها النبى ﷺ: \" لا تنهكى فإن ذلك أحظى للمرأة \".\n** د\n(فتح الباري ٣٤٠/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٤٠: قال - أبو داود _: إنه ليس بالقوى.","vol":"5","page":493},{"text":"<span data-type=\"title\" id=toc-2274>٢٢٦٩ </span>- حديث كليب جد عثيم بن كثير أن النبى ﷺ قال له: \" الق عنك شعر الكفر واختتن \".\n** د\n(فتح الباري ٣٤١/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٤٨: تعقب بإن سند الحديث ضعيف.","vol":"5","page":494},{"text":"<span data-type=\"title\" id=toc-2275>٢٢٧٠ </span>- عن ابن عباس قال: سبع من السنة فى الصبى يسمى فى السابع ويختن ... الحديث.\n** طس\n(فتح الباري ٣٤٣/١٠)\n** ضعيف","vol":"5","page":495},{"text":"<span data-type=\"title\" id=toc-2276>٢٢٧١ </span>- حديث أم سلمة: أن النبى ﷺ إذا طلى ولى عانته بيده.\n** جه هق\n(فتح الباري ٣٤٤/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٤٤: رجاله ثقات ولكنه أعله بالإرسال وأنكر أحمد صحته.","vol":"5","page":496},{"text":"<span data-type=\"title\" id=toc-2277>٢٢٧٢ </span>- حديث أنس أن النبى ﷺ كان لا يتنور وكان إذا كثر شعره حلقه.\n** لم\n(فتح الباري ٣٤٤/١٠)\n** إسناده ضعيف جدا","vol":"5","page":497},{"text":"<span data-type=\"title\" id=toc-2278>٢٢٧٣ </span>- من طريق قيس بن حازم قال: صلى النبى ﷺ صلاة فأوهم فيها فسئل فقال: \" مالى لا أوهم ورفغ أحدكم بين ظفره وأنملته \".\n** هب\n(فتح الباري ٣٤٥/١٠)\n** رجاله ثقات مرسلا\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٤٥: رجاله ثقات مع إرساله، وقد وصله الطبرانى من وجه آخر.","vol":"5","page":498},{"text":"<span data-type=\"title\" id=toc-2279>٢٢٧٤ </span>- من مرسل أبى جعفر الباقر قال: كان رسول الله ﷺ يستحب أن يأخذ من أظفاره وشاربه يوم الجمعة.\n** هق\n(فتح الباري ٣٤٦/١٠)\n** مرسل\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٤٦: له شاهد موصول عن أبى هريرة، لكن سنده ضعيف أخرجه البيهقى أيضا فى الشعب.","vol":"5","page":499},{"text":"<span data-type=\"title\" id=toc-2280>٢٢٧٥ </span>- من جهة عبد الله بن عمران شيخ مصرى عن ثابت عن أنس قال: أن يحلق الرجل عانته كل أربعين يوما، وأن ينتف أبطه كلما طلع، ولا يدع شاربيه يطولان وأن يقلم أظفاره من الجمعة إلى الجمعة.\n** عد\n(فتح الباري ٣٤٦/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٤٦: أتى فيه بألفاظ مستغربة، وعبد الله والراوى عنه مجهولان.","vol":"5","page":500},{"text":"<span data-type=\"title\" id=toc-2281>٢٢٧٦ </span>- حديث ابن عباس: كان النبى ﷺ يقص شاربه.\n** ت\n(فتح الباري ٣٤٧/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٤٧: حسنه الترمذى.","vol":"6","page":1},{"text":"<span data-type=\"title\" id=toc-2282>٢٢٧٧ </span>- حديث جابر قال: كنا نعفر السبال إلا فى حج أو عمرة.\n** د\n(فتح الباري ٣٥٠/١٠)\n** إسناده حسن","vol":"6","page":2},{"text":"<span data-type=\"title\" id=toc-2283>٢٢٧٨ </span>- حديث عمرو بن شعيب عن أبيه عن جده أن النبى ﷺ كان يأخذ من لحيته من عرضها وطولها.\n** ت\n(فتح الباري ٣٥٠/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٥٠: نقل عن البخارى أنه قال فى رواية عمر بن هارون: لا أعلم له حديثا منكرا إلا هذا أ. هـ. وقد ضعف عمر بن هارون مطلقا جماعة.","vol":"6","page":3},{"text":"<span data-type=\"title\" id=toc-2284>٢٢٧٩ </span>- عن أبى أمامة قال: خرج رسول الله ﷺ على مشيخة من الأنصار بيض لحاهم فقال: \" يامعشر الأنصار حمروا وصفروا وخالفوا أهل الكتاب \".\n** حم\n(فتح الباري ٣٥٤/١٠)\n** إسناده حسن","vol":"6","page":4},{"text":"<span data-type=\"title\" id=toc-2285>٢٢٨٠ </span>- حديث البراء بن عازب رفعه: \" من خضب بالسواد سود الله وجهه يوم القيامة \".\n** طب ابن أبى عاصم\n(فتح الباري ٣٥٥/١٠)\n** إسناده لين","vol":"6","page":5},{"text":"<span data-type=\"title\" id=toc-2286>٢٢٨١ </span>- حديث أبى ذر رفعه: \" إن أحسن ما غيرتم به الشيب الحناء والكتم \".\n** د ت ن جه\n(فتح الباري ٣٥٥/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٥٥: لأصحاب السنن وصححه الترمذى.","vol":"6","page":6},{"text":"<span data-type=\"title\" id=toc-2287>٢٢٨٢ </span>- عن عائشة: كان شعرالنبى ﷺ فوق الوفرة ودون الجمة.\n** د جه\n(فتح الباري ٣٥٨/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٥٨: لفظ أبى داود، ولفظ ابن ماجه بنحوه، وصححه الترمذى.","vol":"6","page":7},{"text":"<span data-type=\"title\" id=toc-2288>٢٢٨٣ </span>- حديث أم هانىء قالت: قدم رسول الله ﷺ مكة وله أربع غدائر وفى لفظ: أربع ضفائر.\n** د ت\n(فتح الباري ٣٦٠/١٠)\n** إسناده حسن","vol":"6","page":8},{"text":"<span data-type=\"title\" id=toc-2289>٢٢٨٤ </span>- عن وائل بن حجر قال: أتيت النبى ﷺ ولى شعر طويل فقال: \" ذناب ذباب \"، فرجعت فجززته، ثم أتيت من الغد، فقال: \" إنى لم أعنك \".\n** د ن جه\n(فتح الباري ٣٦٠/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٦٠: صححه ابن ماجه.","vol":"6","page":9},{"text":"<span data-type=\"title\" id=toc-2290>٢٢٨٥ </span>- عن زياد بن حصين عن أبيه أنى: أتى النبى ﷺ فوضع يده على ذؤابته وسمت عليه ودعا له.\n** ن\n(فتح الباري ٣٦٥/١٠)\n** إسناده صحيح","vol":"6","page":10},{"text":"<span data-type=\"title\" id=toc-2291>٢٢٨٦ </span>- عن حميد بن عبد الرحمن لقيت رجلا صحب النبى ﷺ كما صحبه أبو هريرة أربع سنين قال: نهانا رسول الله ﷺ أن يمشط أحدنا كل يوم.\n** ن\n(فتح الباري ٣٦٧/١٠)\n** إسناده صحيح","vol":"6","page":11},{"text":"<span data-type=\"title\" id=toc-2292>٢٢٨٧ </span>- حديث عبد الله بن مغفل: أن النبى ﷺ كان ينهى عن الترجل إلا غبا.\n** د ت ن جه\n(فتح الباري ٣٦٧/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٧٦: لأصحاب السنن وصححه ابن حبان.","vol":"6","page":12},{"text":"<span data-type=\"title\" id=toc-2293>٢٢٨٨ </span>- عن عطاء بن يسار أن رسول الله ﷺ رأى رجلا ثائر الرأس واللحية فأشار إليه بإصلاح رأسه ولحيته.\n** ما\n(فتح الباري ٣٦٧/١٠)\n** إسناده صحيح مرسلا\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٦٧: له شاهد من حديث جابر أخرجه أبو داود والنسائى بسند حسن.","vol":"6","page":13},{"text":"<span data-type=\"title\" id=toc-2294>٢٢٨٩ </span>- حديث عائشة قالت: خمس لم يكن النبى ﷺ يدعهن فى سفر ولا حضر: المرآة والمكحلة والمشط والمدرى والسواك.\n** الخطيب فى الكفاية\n(فتح الباري ٣٦٧/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٦٧: فى إسناده أبو أمية بن يعلى وهو ضعيف، وأخرجه ابن عدى من وجه آخر ضعيف أيضا.","vol":"6","page":14},{"text":"<span data-type=\"title\" id=toc-2295>٢٢٩٠ </span>- عن عائشة: كان لا يفارق رسول الله ﷺ سواكه ومشطه وكان ينظر فى المرآة إذا سرح لحيته.\n** طس\n(فتح الباري ٣٦٧/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٦٧: فيه سليمان بن أرقم وهو ضعيف ب، وله شاهد من مرسل خالد بن معدان أخرجه ابن سعد.","vol":"6","page":15},{"text":"<span data-type=\"title\" id=toc-2296>٢٢٩١ </span>- روى أبو أمامة بن ثعلبة رفعه: \" البذاذة من الإيمان \".\n** د\n(فتح الباري ٣٦٨/١٠)\n** صحيح","vol":"6","page":16},{"text":"<span data-type=\"title\" id=toc-2297>٢٢٩٢ </span>- عن أبى هريرة رفعه: \" من كان له شعر فليكرمه \".\n** د\n(فتح الباري ٣٦٨/١٠)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٦٨: له شاهد من حديث عائشة فى الغيلانيات وسنده حسن أيضا.","vol":"6","page":17},{"text":"<span data-type=\"title\" id=toc-2298>٢٢٩٣ </span>- عن أنس: ماعرض على النبى ﷺ طيب قط فرده.\n** بز\n(فتح الباري ٣٧١/١٠)\n** إسناده حسن","vol":"6","page":18},{"text":"<span data-type=\"title\" id=toc-2299>٢٢٩٤ </span>- عن أبى هريرة رفعه: \" من عرض عليه طيب فلا يرده، فإنه طيب الريح خطيف المحمل \".\n** د ن\n(فتح الباري ٣٧١/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٧١: صححه ابن حبان.","vol":"6","page":19},{"text":"<span data-type=\"title\" id=toc-2300>٢٢٩٥ </span>- مرسل أبى عثمان النهدى: إذا أعطى أحدكم الريحان فلا يرده فإنه خرج من الجنة.\n** ت\n(فتح الباري ٣٧١/١٠)\n** مرسل","vol":"6","page":20},{"text":"<span data-type=\"title\" id=toc-2301>٢٢٩٦ </span>- عن قيس بن حازم قال: دخلت مع أبى على أبى بكر الصديق فرأيت يد أسماء موشومة\n** الطبرى\n(فتح الباري ٣٧٦/١٠)\n** إسناده صحيح","vol":"6","page":21},{"text":"<span data-type=\"title\" id=toc-2302>٢٢٩٧ </span>- حديث أبى هريرة: \" أتانى جبريل فقال: أتيتك البارحة فلم يمنعنى أن أكون دخلت إلا أنه كان على الباب تماثيل، وكان فى البيت قرام ستر فيه تماثيل وكان فى البيت كلب فمر برأس التمثال الذى على باب البيت يقطع فيصير كهيئة\nالشجرة، ومر بالستر فليقطع فليجعل منه وسادتان منبوذتان توطآن ومر بالكلب\nفليخرج ففعل رسول الله ﷺ.\n** د ت ن جه\n(فتح الباري ٣٩٢/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٩٢: حديث أبى هريرة فى السنن وصححه الترمذى وابن حبان، وفى رواية النسائى: إما أن تقطع رءوسها أو تجعل بسطا توطأ.","vol":"6","page":22},{"text":"<span data-type=\"title\" id=toc-2303>٢٢٩٨ </span>- عن جابر: نهى رسول الله ﷺ أن يركب ثلاثة على دابة.\n** طس\n(فتح الباري ٣٩٥/١٠)\n** إسناده ضعيف","vol":"6","page":23},{"text":"<span data-type=\"title\" id=toc-2304>٢٢٩٩ </span>- عن أبى سعيد رفعه: \" لا يركب الدابة فوق اثنين \".\n** الطبرى\n(فتح الباري ٣٩٦/١٠)\n** إسناده لين","vol":"6","page":24},{"text":"<span data-type=\"title\" id=toc-2305>٢٣٠٠ </span>- من مرسل راذان أنه رأى ثلاثة على بغل فقال: لينزل أحدكم فإن رسول الله صلى\nالله عليه وسلم لعن الثالث.\n** شب\n(فتح الباري ٣٩٦/١٠)\n** مرسل","vol":"6","page":25},{"text":"<span data-type=\"title\" id=toc-2306>٢٣٠١ </span>- حديث المهاجر بن قنفذ أنه لعن فاعل ذلك وقال: \" إنا قد نهينا أن يركب الثلاثة على الدابة \".\n** لم\n(فتح الباري ٣٩٦/١٠)\n** إسناده ضعيف","vol":"6","page":26},{"text":"<span data-type=\"title\" id=toc-2307>٢٣٠٢ </span>- عن ابن مسعود قال: كان يوم بدر ثلاثة على بعير.\n** الطبرى\n(فتح الباري ٣٩٦/١٠)\n** إسناده جيد","vol":"6","page":27},{"text":"<span data-type=\"title\" id=toc-2308>٢٣٠٣ </span>- عن عبد الله بن بريدة عن أبيه قال: بينما رسول الله ﷺ يمشى إذ جاءه رجل ومعه حمار فقال: يارسول الله أركب وتأخر الرجل، فقال: \" لأنت أحق بصدر دابتك إلا أن تجعله لى \"، قال: قد جعلته لك فركب.\n** د ت حم\n(فتح الباري ٣٩٧/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٣٩٧: صححه ابن حبان والحاكم.","vol":"6","page":28},{"text":"<span data-type=\"title\" id=toc-2309>٢٣٠٤ </span>- حديث المقدام بن معدى كرب: إن الله يوصيكم بأمهاتكم ثم يوصيكم بأمهاتكم ثم يوصيكم بأمهاتكم ثم يوصيكم بآبائكم، ثم يوصيكم بالأقرب فالأقرب.\n** خد حم جه\n(فتح الباري ٤٠٢/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٤٠٢: صححه الحاكم.","vol":"6","page":29},{"text":"<span data-type=\"title\" id=toc-2310>٢٣٠٥ </span>- حديث عائشة: سألت النبى ﷺ أى الناس أعظم حقا على المرأة قال: \" زوجها \"، قلت: فعلى الرجل؟، قال: \" أمه \".\n** حم ن\n(فتح الباري ٤٠٢/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٤٠٢: صححه الحاكم.","vol":"6","page":30},{"text":"<span data-type=\"title\" id=toc-2311>٢٣٠٦ </span>- لابن عمر حديث بلفظ: ثلاثة لا ينظر الله إليهم يوم القيامة: العاق لوالديه ومدمن الخمر والمنان.\n** ن بز\n(فتح الباري ٤٠٥/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٤٠٥: صححه ابن حبان والحاكم.","vol":"6","page":31},{"text":"<span data-type=\"title\" id=toc-2312>٢٣٠٧ </span>- عن ابن عباس قال: كل ماتوعد الله عليه بالنار كبيرة.\n** ابن أبى حاتم\n(فتح الباري ٤١٠/١٠)\n** رجاله لا بأس بهم","vol":"6","page":32},{"text":"<span data-type=\"title\" id=toc-2313>٢٣٠٨ </span>- حديث عبد الله بن أنيس الجهنى مرفوعا قال: \" من أكبر الكبائر - فذكر منها - اليمين الغموس \".\n** ت\n(فتح الباري ٤١١/١٠)\n** إسناده حسن","vol":"6","page":33},{"text":"<span data-type=\"title\" id=toc-2314>٢٣٠٩ </span>- حديث أبى هريرة رفعه: \" أن من أكبر الكبائر استطالة المرء فى عرض رجل مسلم \".\n** ابن أبى حاتم\n(فتح الباري ٤١١/١٠)\n** إسناده حسن","vol":"6","page":34},{"text":"<span data-type=\"title\" id=toc-2315>٢٣١٠ </span>- حديث بريدة رفعه: \" من أكبر الكبائر - فذكرمنها - منع فضل الماء ومنع\nالفحل \".\n** بز\n(فتح الباري ٤١١/١٠)\n** إسناده ضعيف","vol":"6","page":35},{"text":"<span data-type=\"title\" id=toc-2316>٢٣١١ </span>- حديث ابن عمر رفعه: \" أكبر الكبائر سوء الظن بالله \".\n** ابن مردويه\n(فتح الباري ٤١١/١٠)\n** إسناده ضعيف","vol":"6","page":36},{"text":"<span data-type=\"title\" id=toc-2317>٢٣١٢ </span>- عن أبى هريرة: إن صلة الرحم محبة فى الأهل مثراة فى المال فسأة فى الأثر.\n** ت\n(فتح الباري ٤١٥/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٤١٥: حسنه الترمذى.","vol":"6","page":37},{"text":"<span data-type=\"title\" id=toc-2318>٢٣١٣ </span>- عن عائشة مرفوعا: \" صلة الرحم وحسن الجوار وحسن الخلق يعمران الديار ويزيدان فى الأعمار \".\n** حم\n(فتح الباري ٤١٥/١٠)\n** إسناده رجاله ثقات","vol":"6","page":38},{"text":"<span data-type=\"title\" id=toc-2319>٢٣١٤ </span>- حديث أنس رفعه: \" إن الصدقة وصلة الرحم يزيد الله بهما فى العمر، ويدفعها\nبهما ميته السوء \".\n** يع\n(فتح الباري ٤١٦/١٠)\n** إسناده ضعيف","vol":"6","page":39},{"text":"<span data-type=\"title\" id=toc-2320>٢٣١٥ </span>- عن أبى الدرداء قال: ذكر عند رسول الله ﷺ من وصل رحمه أنشىء له فى أجله، فقال: \" إنه ليس زيادة فى عمره، قال الله تعالى (فإذا جاء أجلهم..) الآية ولكن الرجل تكون له الذرية الصالحة يدعون له من بعده \".\n** طص\n(فتح الباري ٤١٦/١٠)\n** إسناده ضعيف","vol":"6","page":40},{"text":"<span data-type=\"title\" id=toc-2321>٢٣١٦ </span>- حديث أسماء بنت عميس مرفوعا، سمعت رسول الله ﷺ يقول: \" صالح المؤمنين على بن أبى طالب \".\n** ابن مردويه\n(فتح الباري ٤٢٢/١٠)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ١٠ / ٤٢٢: أخرجه ابن مردويه بسندين ضعيفين.","vol":"6","page":41},{"text":"<span data-type=\"title\" id=toc-2322>٢٣١٧ </span>- حديث ابن مسعود رفعه: \" من كانت له ابنة فأدبها وأحسن تعليمها وأوسع عليها\nمن نعمة الله التى أوسع عليه \".\n** طب\n(فتح الباري ٤٢٨/١٠)\n** إسناده واه","vol":"6","page":42},{"text":"<span data-type=\"title\" id=toc-2323>٢٣١٨ </span>- أبو هريرة قال: دخل عيينة بن حصن على رسول الله ﷺ فرآه يقبل الحسن والحسين فقال: أتقبلهما يارسول الله؟، إن لى عشرة فما قبلت أحدا منهم.\n** يع\n(فتح الباري ٤٣٠/١٠)\n** إسناده رجاله ثقات","vol":"6","page":43},{"text":"<span data-type=\"title\" id=toc-2324>٢٣١٩ </span>- حديث ابن مسعود: لن تؤمنوا حتى ترحموا، قالوا: كلنا رحيم يارسول الله، قال: \" إنه ليس برحمة أحدكم صاحبه ولكنها رحمة الناس رحمة العامة \".\n** طب\n(فتح الباري ٤٣٨/١٠)\n** رجاله ثقات","vol":"6","page":44},{"text":"<span data-type=\"title\" id=toc-2325>٢٣٢٠ </span>- عن أبى هريرة قال: دخل الأعرابى المسجد فقال: اللهم اغفر لى ولمحمد ولا تغفر لأحد معنا، فقال النبى ﷺ: \" لقد احتظرت واسعا \" ثم تنحى الأعرابى فبال فى ناحية المسجد.\n** جه\n(فتح الباري ٤٣٩/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٤٣٩: وصححه ابن حبان من وجه آخر.","vol":"6","page":45},{"text":"<span data-type=\"title\" id=toc-2326>٢٣٢١ </span>- حديث ابن مسعود رفعه: \" أرحم من فى الأرض يرحمك من فى السماء \".\n** طب\n(فتح الباري ٤٤٠/١٠)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ١٠ / ٤٤٠: رواته ثقات.","vol":"6","page":46},{"text":"<span data-type=\"title\" id=toc-2327>٢٣٢٢ </span>- عن معاذ بن جبل، فقالوا: يارسول الله ماحق الجار على الجار؟، قال: \" إن استقرضك أقرضته وإن استعانك أعنه، وإن مرض عدته، وإن احتاج أعطيته وإن افتقر عدت عليه وإن أصابه خير هنيته، وإن أصابته مصيبة عزيته، وإذا مات اتبعت جنازته، ولا تستطيل عليه بالبناء فتحجب عنه الريح إلا بإذنه، ولا\nتؤذيه بريح قدرك إلا أن تغرف له، وإن اشتريت فاكهة فأهد له، وإن لم تفعل فأدخلها سرا ولا تخرج بها ولدك ليغيظ بها ولده \".\n** شيخ من كتاب التوبيخ\n(فتح الباري ٤٤٦/١٠)\n** إسناده واه\n** قال الحافظ فى \" الفتح \" ١٠ / ٤٤٦: أخرجه الطبرانى من حديث بهز بن حكيم عن أبيه عن جده والخرائطى فى مكارم الأخلاق من حديث عمرو بن شعيب عن أبيه عن جده وأسانيدهم واهية، لكن اختلاف مخارجها يشعر بأن للحديث أصلا.","vol":"6","page":47},{"text":"<span data-type=\"title\" id=toc-2328>٢٣٢٣ </span>- حديث البراء رفعه: قال: \" فإن لم تطق ذلك فكف لسانك إلا من خير \".\n** حم\n(فتح الباري ٤٤٧/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٤٤٦: صححه ابن حبان.","vol":"6","page":48},{"text":"<span data-type=\"title\" id=toc-2329>٢٣٢٤ </span>- عن كعب بن مالك مرفوعا: \" ألا إن أربعين دارا جارا \".\n** طب\n(فتح الباري ٤٤٧/١٠)\n** إسناده ضعيف","vol":"6","page":49},{"text":"<span data-type=\"title\" id=toc-2330>٢٣٢٥ </span>- حديث أبى الدرداء: من أعطى حظه من الرفق فقد أعطى حظه من الخير ... الحديث.\n** ت\n(فتح الباري ٤٤٩/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٤٤٩: صححه الترمذى وابن خزيمة.","vol":"6","page":50},{"text":"<span data-type=\"title\" id=toc-2331>٢٣٢٦ </span>- حديث عن ابن عباس رفعه: \" من سعى لأخيه المسلم فى حاجة قضيت له أو لم تقض غفر له \".\n** لم\n(فتح الباري ٤٥١/١٠)\n** إسناده ضعيف","vol":"6","page":51},{"text":"<span data-type=\"title\" id=toc-2332>٢٣٢٧ </span>- حديث أسامة رفعه: \" إن الله لا يحب كل فحاش متفحش \".\n** حم طب\n(فتح الباري ٤٥٣/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٤٥٣: صححه ابن حبان.","vol":"6","page":52},{"text":"<span data-type=\"title\" id=toc-2333>٢٣٢٨ </span>- كان النبى ﷺ يقول: \" اللهم كما حسنت خلقى فحسن خلقى \".\n** حم\n(فتح الباري ٤٥٦/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٤٥٦: صححه ابن حبان.","vol":"6","page":53},{"text":"<span data-type=\"title\" id=toc-2334>٢٣٢٩ </span>- حديث ابن الحنفية: إذا سئل فأراد أن يفعل قال: نعم وإذا لم يرد أن يفعل سكت.\n** سعد\n(فتح الباري ٤٥٧/١٠)\n** مرسل","vol":"6","page":54},{"text":"<span data-type=\"title\" id=toc-2335>٢٣٣٠ </span>- حديث أبى هريرة رفعه: \" إن من أكمل المؤمنين أحسنهم خلقا \".\n** ت ك\n(فتح الباري ٤٥٨/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٤٥٨: حسنه الترمذى وصححه الحاكم.","vol":"6","page":55},{"text":"<span data-type=\"title\" id=toc-2336>٢٣٣١ </span>- حديث أبى الدرداء رفعه: \" ماشىء أثقل فى الميزان من حسن الخلق \".\n** خد د ت\n(فتح الباري ٤٥٨/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٤٥٨: صححه الترمذى وزاد: وإن صاحب حسن الخلق يبلغ درجة صاحب الصوم والصلاة.","vol":"6","page":56},{"text":"<span data-type=\"title\" id=toc-2337>٢٣٣٢ </span>- حديث أبى هريرة: سئل النبى ﷺ عن أكثر مايدخل الناس الجنة، فقال: \" تقوى الله وحسن الخلق \".\n** ت حب خد\n(فتح الباري ٤٥٨/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٤٥٨: صححه الترمذى وابن حبان.","vol":"6","page":57},{"text":"<span data-type=\"title\" id=toc-2338>٢٣٣٣ </span>- حديث أبى هريرة رفعه: \" إنكم لن تسعوا الناس بأموالكم ولكن يسعهم منكم بسط الوجه وحسن الخلق \".\n** بز\n(فتح الباري ٤٥٩/١٠)\n** إسناده حسن","vol":"6","page":58},{"text":"<span data-type=\"title\" id=toc-2339>٢٣٣٤ </span>- حديث الأشجع العصرى: أن النبى ﷺ قال: \" إن فيك لخصلتين يحبهما الله: الحلم والأناة \"، قال: يارسول الله قديما كانا فى أو حديثا قال: \" قديما \"، قال: الحمد لله الذى جبلنى على خلقين يحبهما.\n** حم ن خد\n(فتح الباري ٤٥٩/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٤٥٩: صححه ابن حبان.","vol":"6","page":59},{"text":"<span data-type=\"title\" id=toc-2340>٢٣٣٥ </span>- فى رواية هشام بن عروة عن أبيه، قلت لعائشة: ماكان رسول الله صلى الله عليه\nوسلم يصنع فى بيته؟، قالت: يخيط ثوبه ويخصف نعله ويعمل مايعمل الرجال فى\nبيوتهم.\n** حم سعد\n(فتح الباري ٤٦١/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٤٦١: صححه ابن حبان.","vol":"6","page":60},{"text":"<span data-type=\"title\" id=toc-2341>٢٣٣٦ </span>- عن أبى الدرداء رفعه: \" إن العبد إذا لعن شيئا صعدت اللعنة إلى السماء فتغلق أبواب السماء دونها ثم تهبط إلى الأرض فتأخذ يمنة ويسرة فإن لم تجد مساغا رجعت إلى الذى لعن، فإن كان أهلا وإلا رجعت إلى قائلها \".\n** د\n(فتح الباري ٤٦٧/١٠)\n** إسناده جيد","vol":"6","page":61},{"text":"<span data-type=\"title\" id=toc-2342>٢٣٣٧ </span>- حديث أبى هريرة رفعه: \" من أكل لحم أخيه فى الدنيا قرب له يوم القيامة فيقال له: كله ميتا كما أكلته حيا، فيأكله ويكلح ويصيح \".\n** يع\n(فتح الباري ٤٧٠/١٠)\n** إسناده حسن","vol":"6","page":62},{"text":"<span data-type=\"title\" id=toc-2343>٢٣٣٨ </span>- حديث أبى هريرة فى قصة ماعز ورجمه فى الزنا، وإن رجلا قال لصاحبه: انظر إلى هذا الذى ستى الله عليه فلم يدع نفسه حتى رجم رجم الكلب، فقال لهماالنبى ﷺ: \" كلا من جيفة هذا الحمار - لحمار ميت - فما نلتما من\nعرض هذا الرجل أشد من هذه الجيفة \".\n** خد\n(فتح الباري ٤٧٠/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٤٧٠: صححه ابن حبان.","vol":"6","page":63},{"text":"<span data-type=\"title\" id=toc-2344>٢٣٣٩ </span>- عن جابر قال: كنا مع النبى ﷺ فهاجت ريح فتنة فقال النبى ﷺ: \" هذه ريح الذين يغتابون المؤمنين \".\n** حم خد\n(فتح الباري ٤٧٠/١٠)\n** إسناده حسن","vol":"6","page":64},{"text":"<span data-type=\"title\" id=toc-2345>٢٣٤٠ </span>- حديث يعلى بن شبابة: إن النبى ﷺ مر على قبر يعذب صاحبه فقال: \" إن هذا كان يأكل لحوم الناس \" ثم دعا بجريدة رطبة.... الحديث.\n** حم طب\n(فتح الباري ٤٧١/١٠)\n** رجاله موثقون\n** قال الحافظ فى \" الفتح \" ١٠ / ٤٧١: رواته موثقون.","vol":"6","page":65},{"text":"<span data-type=\"title\" id=toc-2346>٢٣٤١ </span>- حديث أنس رفعه: \" إذا مدح الفاسق غضب الرب \".\n** يع ابن أبى الدنيا فى الصمت\n(فتح الباري ٤٧٨/١٠)\n** إسناده ضعيف","vol":"6","page":66},{"text":"<span data-type=\"title\" id=toc-2347>٢٣٤٢ </span>- من طريق أبى الضحى قال: قال شيتر بن شكل لمسروق: حدث ياأباعائشة وأصدقك قال: هل سمعت عبد الله بن مسعود ليقول: ما فى القرآن أجمع لحلال وحرام وأمر، ونهى من هذه الآية (إن الله يأمر بالعدل والإحسان وإيتاء ذى\nالقربى) قال: نعم.\n** خد\n(فتح الباري ٤٧٩/١٠)\n** إسناده صحيح","vol":"6","page":67},{"text":"<span data-type=\"title\" id=toc-2348>٢٣٤٣ </span>- عن أنس قال: التدابر التصارم.\n** الحسين بن الحسن المروزى فى زيادات كتاب البر والصلة لابن المبارك\n(فتح الباري ٤٨٣/١٠)\n** إسناده صحيح","vol":"6","page":68},{"text":"<span data-type=\"title\" id=toc-2349>٢٣٤٤ </span>- عن أبى أمامة مرفوعا: \"لا أقول إلا ما أقول \".\n** حم\n(فتح الباري ٤٨٣/١٠)\n** إسناده حسن","vol":"6","page":69},{"text":"<span data-type=\"title\" id=toc-2350>٢٣٤٥ </span>- حديث ابن عمر رفعه: \" اجتنبوا هذه القاذورات التى نهى الله عنها، فمن ألم بشىء منها فليستتر بستر الله.... \" الحديث.\n** ك\n(فتح الباري ٤٨٧/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٤٨٧: ليس على شرط البخارى، وهو فى الموطأ من مرسل زيد بن أسلم.","vol":"6","page":70},{"text":"<span data-type=\"title\" id=toc-2351>٢٣٤٦ </span>- حديث ثوبان عن النبى ﷺ: \" من مات وهو برىء من الكبر والغلول والدين دخل الجنة \".\n** ت ن جه\n(فتح الباري ٤٩١/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٤٩١: صححه ابن حبان والحاكم.","vol":"6","page":71},{"text":"<span data-type=\"title\" id=toc-2352>٢٣٤٧ </span>- عن ابن عمر رفعه: \" إياكم والكبر فإن الكبر يكون فى الرجل وإن عليه\nالعباءة \".\n** طس\n(فتح الباري ٤٩١/١٠)\n** رجاله موثقون\n** قال الحافظ فى \" الفتح \" ١٠ / ٤٩١: رواته موثقون.","vol":"6","page":72},{"text":"<span data-type=\"title\" id=toc-2353>٢٣٤٨ </span>- حديث أبى هريرة: فإن مرت به ثلاث فلقيه فليسلم عليه، فإن رد عليه فقد اشتركا فى الأجر، وإن لم يرد عليه فقد باء بالإثم وخرج المسلم من الهجرة.\n** د\n(فتح الباري ٤٩٥/١٠)\n** إسناده صحيح","vol":"6","page":73},{"text":"<span data-type=\"title\" id=toc-2354>٢٣٤٩ </span>- حديث هشام بن عامر: \" فإنهما ناكثان عن الحق ماداما على صرامهما، وأولهما فيئا يكون سبقة كفارة \"، وزاد فى آخره: \" فإن ماتا على صرامهما لم يدخلا الجنة جميعا \".\n** حم خد\n(فتح الباري ٤٩٥/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٤٩٥: صححه ابن حبان.","vol":"6","page":74},{"text":"<span data-type=\"title\" id=toc-2355>٢٣٥٠ </span>- \" زر غبا تزدد حبا \".\n**\n(فتح الباري ٤٩٨/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٤٩٨: قد ورد من طريق أكثرها غرائب لا يخلو واحد منها من مقال.","vol":"6","page":75},{"text":"<span data-type=\"title\" id=toc-2356>٢٣٥١ </span>- حديث أبى هريرة رفعه: \" من عاد مريضا أو زاد أخا له فى الله ناداه مناد طبت وطاب ممشاك وتبوأت من الجنة منزلا \".\n** ت\n(فتح الباري ٥٠٠/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٠٠: حسنه الترمذى وصححه ابن حبان، وله شاهد عند البزار من حديث أنس بسند جيد.","vol":"6","page":76},{"text":"<span data-type=\"title\" id=toc-2357>٢٣٥٢ </span>- حديث معاذ بن جبل مرفوعا: \" حقت محبتى للمتزاورين فى..... \" الحديث.\n** ما\n(فتح الباري ٥٠٠/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٠٠: صححه ابن حبان، وأخرجه أحمد بسند صحيح من حديث عتبان بن مالك.","vol":"6","page":77},{"text":"<span data-type=\"title\" id=toc-2358>٢٣٥٣ </span>- عن أنس قال: آخى النبى ﷺ بين ابن مسعود والزبير.\n** حم خد\n(فتح الباري ٥٠١/١٠)\n** إسناده صحيح","vol":"6","page":78},{"text":"<span data-type=\"title\" id=toc-2359>٢٣٥٤ </span>- حديث عبد الرحمن بن عوف مرفوعا: \" شهدت مع عمومتى حلف المطيبين فما أحب أن أنكثه \".\n** حم يع\n(فتح الباري ٥٠٢/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٠٢: صححه ابن حبان والحاكم.","vol":"6","page":79},{"text":"<span data-type=\"title\" id=toc-2360>٢٣٥٥ </span>- عن أبى بكر الصديق قال: الكذب يجانب الإيمان.\n** هب\n(فتح الباري ٥٠٨/١٠)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٠٨: وأخرجه عنه مرفوعا وقال: الصحيح موقوف.","vol":"6","page":80},{"text":"<span data-type=\"title\" id=toc-2361>٢٣٥٦ </span>- حديث سعد بن أبى وقاص رفعه قال: \" يطبع المؤمن على كل شىء إلا الخيانة والكذب \".\n** بز\n(فتح الباري ٥٠٨/١٠)\n** إسناده قوى","vol":"6","page":81},{"text":"<span data-type=\"title\" id=toc-2362>٢٣٥٧ </span>- عن ابن عباس رفعه: \" الهدى الصالح والسمت الصالح والأقتصاد جزء من خمسة وعشرين جزءا من النبوة \".\n** خد د حم\n(فتح الباري ٥٠٩/١٠)\n** إسناده حسن","vol":"6","page":82},{"text":"<span data-type=\"title\" id=toc-2363>٢٣٥٨ </span>- من طريق زيد بن وهب: سمعت ابن مسعود قال: اعلموا أن حسن الهدى فى آخر الزمان خير من بعض العمل.\n** خد\n(فتح الباري ٥١٠/١٠)\n** إسناده صحيح","vol":"6","page":83},{"text":"<span data-type=\"title\" id=toc-2364>٢٣٥٩ </span>- عن ابن عمر رفعه: \" المؤمن الذى يخالط الناس ويصبر على أذاهم خير من الذى لا يخالط الناس ولا يصبر على أذاهم \".\n** جه\n(فتح الباري ٥١٢/١٠)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ١٠ / ٥١٢: ليس على شرط البخارى، وأخرجه الترمذى من حديث صحابى لم يسم.","vol":"6","page":84},{"text":"<span data-type=\"title\" id=toc-2365>٢٣٦٠ </span>- عن أنس: أن النبى مر بقوم يصطرعون فقال: \" ماهذا؟ \"، قالوا: فلان ما يصارع أحدا إلا صرعه، قال: \" أفلا أدلكم على من هو أشد منه، رجل كلمه رجل فكظم غيظه فغلبه وغلب شيطانه وغلب شيطان صاحبه \".\n** بز\n(فتح الباري ٥١٩/١٠)\n** إسناده حسن","vol":"6","page":85},{"text":"<span data-type=\"title\" id=toc-2366>٢٣٦١ </span>- حديث أبى هريرة قال: قالوا يارسول الله إنك تداعبنا، قال: \" إنى لا أقول إلا حقا \".\n** ت\n(فتح الباري ٥٢٦/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٢٦: حسنه الترمذى.","vol":"6","page":86},{"text":"<span data-type=\"title\" id=toc-2367>٢٣٦٢ </span>- حديث جابر عن النبى ﷺ قال: \" مداراة الناس صدقة \".\n** عد طس\n(فتح الباري ٥٢٨/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٢٨: فى سنده يوسف بن محمد بن المنكدر ضعفوه، وقال ابن عدى: أرجو أنه لا بأس\nبه، وأخرجه ابن أبى عاصم فى آداب الحكماء بسند أحسن منه.","vol":"6","page":87},{"text":"<span data-type=\"title\" id=toc-2368>٢٣٦٣ </span>- حديث أبى هريرة: رأس العقل بعد الإيمان بالله مداراة الناس.\n** بز\n(فتح الباري ٥٢٨/١٠)\n** إسناده ضعيف","vol":"6","page":88},{"text":"<span data-type=\"title\" id=toc-2369>٢٣٦٤ </span>- حديث أبى سعيد مرفوعا: \" لا حليم إلا ذو عثرة، ولا حكيم إلا ذو تجربة \".\n** حم\n(فتح الباري ٥٢٩/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٢٩: صححه ابن حبان.","vol":"6","page":89},{"text":"<span data-type=\"title\" id=toc-2370>٢٣٦٥ </span>- حديث: المؤمن كيس خدر.\n** فر\n(فتح الباري ٥٣٠/١٠)\n** إسناده ضعيف","vol":"6","page":90},{"text":"<span data-type=\"title\" id=toc-2371>٢٣٦٦ </span>- احترسوا من الناس بسوء الظن.\n** طس\n(فتح الباري ٥٣١/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٣١: هو من رواية بقية بالعنعنة عن معاوية بن يحيى وهو ضعيف فله علتان.","vol":"6","page":91},{"text":"<span data-type=\"title\" id=toc-2372>٢٣٦٧ </span>- حديث أبى ذر: ومن حسب كلامه من عمله قل كلامه إلا فيما يعنيه.\n** لم\n(فتح الباري ٥٣٣/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٣٣: صححه ابن حبان.","vol":"6","page":92},{"text":"<span data-type=\"title\" id=toc-2373>٢٣٦٨ </span>- حديث عائشة مرفوعا: \" إن أعظم الناس فرية الشاعر يهجوا القبيلة بأسرها \".\n** خد\n(فتح الباري ٥٣٩/١٠)\n** إسناده حسن","vol":"6","page":93},{"text":"<span data-type=\"title\" id=toc-2374>٢٣٦٩ </span>- \" أعظم الناس فرية رجل هاجى رجلا فهجا القبيلة بأسرها \".\n** جه\n(فتح الباري ٥٣٩/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٣٩: صححه ابن حبان.","vol":"6","page":94},{"text":"<span data-type=\"title\" id=toc-2375>٢٣٧٠ </span>- حديث عبد الله بن عمرو مرفوعا: \" الشعر بمنزلة الكلام، فحسنه كحسن الكلام وقبيحه كقبيح الكلام \".\n** خد\n(فتح الباري ٥٣٩/١٠)\n** إسناده ضعيف","vol":"6","page":95},{"text":"<span data-type=\"title\" id=toc-2376>٢٣٧١ </span>- حديث ابن عباس: إن من الشعر حكما.\n** خد د ت جه\n(فتح الباري ٥٤٠/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٤٠: حسن الترمذى.","vol":"6","page":96},{"text":"<span data-type=\"title\" id=toc-2377>٢٣٧٢ </span>- عن أبى سلمة بن عبد الرحمن قال: لم يكن أصحاب رسول الله ﷺ منحرفين ولا متماوتين، وكانوا يتناشدون الأشعار فى مجالسهم ويذكرون أمر جاهليتهم، فإذا أريد أحدهم على شىء من دينه دارت حماليق عينيه.\n** شب\n(فتح الباري ٥٤٠/١٠)\n** إسناده حسن","vol":"6","page":97},{"text":"<span data-type=\"title\" id=toc-2378>٢٣٧٣ </span>- حديث جابر بن سمرة قال: كان أصحاب رسول الله ﷺ يتذاكرون الشعر وحديث الجاهلية عند رسول الله ﷺ فلا ينهاهم وربما يتبسم.\n** حم شب ت\n(فتح الباري ٥٤٠/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٤٠: صححه الترمذى.","vol":"6","page":98},{"text":"<span data-type=\"title\" id=toc-2379>٢٣٧٤ </span>- حديث أنس رفعه: \" جاهدوا المشركين بألسنتكم \".\n** حم د ن\n(فتح الباري ٥٤٦/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٤٦: صححه ابن حبان.","vol":"6","page":99},{"text":"<span data-type=\"title\" id=toc-2380>٢٣٧٥ </span>- حديث عوف بن مالك: لأن يمتلىء جوف أحدكم عانته إلى لهاته قيحا يتخضخض خير له من أن يمتلىء شعرا.\n** طحا طب\n(فتح الباري ٥٤٨/١٠)\n** إسناده حسن","vol":"6","page":100},{"text":"<span data-type=\"title\" id=toc-2381>٢٣٧٦ </span>- حديث أبى قلابة قلا: قيل لأبى مسعود: ماسمعت رسول الله ﷺ\nيقول فى زعموا؟، قال: \" بئس مطية الرجل \".\n** حم د\n(فتح الباري ٥٥١/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٥١: رجاله ثقات إلا أن فيه انقطاعا.","vol":"6","page":101},{"text":"<span data-type=\"title\" id=toc-2382>٢٣٧٧ </span>- عن عائشة أن النبى ﷺ قال لها فى قصة: \" لا تجزعى من الويح فإنه كلمة رحمة، ولكن اجزعى من الويل \".\n** الخرائطى فى مساوىء الأخلاق\n(فتح الباري ٥٥٣/١٠)\n** إسناده واه","vol":"6","page":102},{"text":"<span data-type=\"title\" id=toc-2383>٢٣٧٨ </span>- عن أنس: أن رجلا سأل عن الساعة - فذكر حديثا - فنظر إلى غلام من دوس يقال له سعد..\n** البارودى فى الصحابة\n(فتح الباري ٥٥٦/١٠)\n** إسناده حسن","vol":"6","page":103},{"text":"<span data-type=\"title\" id=toc-2384>٢٣٧٩ </span>- عن زر بن حبيش قال: قلت لصفوان بن عسال: هل سمعت من رسول الله صلى الله\nعليه وسلم فى الهوا شيئا؟، قال: نعم كنا مع رسول الله ﷺ فى مسير فناداه أعرابى بصوت له جهورى فقال: أيا محمد فأجابه النبى صلى الله\nعليه وسلم سعلى قدر ذلك هاؤم، قال: \" أرأيت المرء يحب القوم.... \" الحديث.\n** ت ن\n(فتح الباري ٥٥٩/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٥٩: صححه ابن خزيمة.","vol":"6","page":104},{"text":"<span data-type=\"title\" id=toc-2385>٢٣٨٠ </span>- فى حديثه قال: قلت: يارسول الله إنى أحبك، قال: \" المرء مع من أحب \".\n** طب\n(فتح الباري ٥٥٩/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٥٩: صححه أبو عوانة.","vol":"6","page":105},{"text":"<span data-type=\"title\" id=toc-2386>٢٣٨١ </span>- عن أبى ذر قال: قلت: يارسول الله الرجل يحب القوم ... الحديث.\n** عو حم د حب\n(فتح الباري ٥٦٠/١٠)\n** رجاله ثقات","vol":"6","page":106},{"text":"<span data-type=\"title\" id=toc-2387>٢٣٨٢ </span>- حديث بريدة: أن عليا لما خطب فاطمة قال له النبى ﷺ: \" مرحبا وأهلا \".\n** ابن أبى عاصم ن\n(فتح الباري ٥٦٢/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٦٢: صححه الحاكم.","vol":"6","page":107},{"text":"<span data-type=\"title\" id=toc-2388>٢٣٨٣ </span>- حديث على: استأذن عمار بن ياسر على النبى ﷺ فقال: \" مرحبا بالطيب المطيب \".\n** ت جه خد\n(فتح الباري ٥٦٢/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٦٢: صححه ابن حبان والحاكم.","vol":"6","page":108},{"text":"<span data-type=\"title\" id=toc-2389>٢٣٨٤ </span>- عن أبى هريرة: لا تسبوا الدهر فإن الله قال: أنا الدهر، الأيام والليالى لى أجددها وأبليها، وآتى بملوك بعد ملوك.\n** حم\n(فتح الباري ٥٦٥/١٠)\n** إسناده صحيح","vol":"6","page":109},{"text":"<span data-type=\"title\" id=toc-2390>٢٣٨٥ </span>- حديث أبى زهير الثقفى رفعه: \" إذا سميتم فعبدوا \".\n** طب\n(فتح الباري ٥٧٠/١٠)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٧٠: فى إسناد كل منهما ضعف.","vol":"6","page":110},{"text":"<span data-type=\"title\" id=toc-2391>٢٣٨٦ </span>- حديث ابن مسعود رفعه: \" أحب الأسماء إلى الله ماتعبد به \".\n** طب\n(فتح الباري ٥٧٠/١٠)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٧٠: فى إسناد كل منهما ضعف.","vol":"6","page":111},{"text":"<span data-type=\"title\" id=toc-2392>٢٣٨٧ </span>- عن أنس رفعه: \" يسمونهم محمدا ويلعنونهم \".\n** بز يع\n(فتح الباري ٥٧٢/١٠)\n** إسناده لين","vol":"6","page":112},{"text":"<span data-type=\"title\" id=toc-2393>٢٣٨٨ </span>- عن جابر رفعه: \" من تسمى باسمى فلا يكتنى بكنيتى، ومن اكتنى بكنيتى فلا يتسمى باسمى \".\n** حم د\n(فتح الباري ٥٧٣/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٧٣: حسن الترمذى وصححه ابن حبان.","vol":"6","page":113},{"text":"<span data-type=\"title\" id=toc-2394>٢٣٨٩ </span>- حديث على قال: قلت: يارسول الله إن ولد لى من بعدك ولد أسميه باسمك وأكنيه بكنيتك؟، قال: \" نعم \".\n** خد د جه\n(فتح الباري ٥٧٣/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٧٣: صححه الحاكم.","vol":"6","page":114},{"text":"<span data-type=\"title\" id=toc-2395>٢٣٩٠ </span>- إن زينت بنت جحش قالت: يارسول الله اسمى برة فلو غيرته فإن البرة صغيرة فقال: \" لو كان مسلما لسميته باسم من أسمائهم ولكن هو جحش فالجحش أكبر من البرة \".\n** قط فى المؤتلف\n(فتح الباري ٥٧٦/١٠)\n** إسناده ضعيف","vol":"6","page":115},{"text":"<span data-type=\"title\" id=toc-2396>٢٣٩١ </span>- حديث أبى الدرداء رفعه: \" إنكم تدعون يوم القيامة بأسمائكم وأسماء آبائكم فأحسنوا أسماءكم \".\n** د\n(فتح الباري ٥٧٧/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٧٧: صححه ابن حبان، ورجاله ثقات إلا أن فى سنده انقطاعا بين عبد الله بن أبى زكريا راويه عن أبى الدرداء وأبى الدرداء فإنه لم يدركه.","vol":"6","page":116},{"text":"<span data-type=\"title\" id=toc-2397>٢٣٩٢ </span>- حديث يوسف بن عبد الله بن سلام قال: سمانى النبى ﷺ يوسف ... الحديث.\n** خد تم\n(فتح الباري ٥٧٨/١٠)\n** إسناده صحيح","vol":"6","page":117},{"text":"<span data-type=\"title\" id=toc-2398>٢٣٩٣ </span>- حديث ابن عباس قال: لما مات إبراهيم ابن النبى ﷺ وقال: \" إن له مرضعا فى الجنة، لو عاش لكان صديقا نبيا ولإن عتقت\nأخواله القبط \".\n** جه\n(فتح الباري ٥٧٨/١٠)\n** صحيح\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٧٩: هذه عدة أحاديث صحيحة عن هؤلاء الصحابة.","vol":"6","page":118},{"text":"<span data-type=\"title\" id=toc-2399>٢٣٩٤ </span>- من طريق السدى: سألت أنسا كم بلغ إبراهيم؟، قال: كان قد ملأ المهد ولو بقى لكان نبيا، ولكن لم يكن ليبقى، لأن نبيكم آخر الأنبياء. ولفظ أحمد: لو عاش إبراهيم ابن النبى ﷺ لكان صديقا نبيا.\n** حم ابن منده\n(فتح الباري ٥٧٩/١٠)\n** صحيح\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٧٩: هذه عدة أحاديث صحيحة عن هؤلاء الصحابة.","vol":"6","page":119},{"text":"<span data-type=\"title\" id=toc-2400>٢٣٩٥ </span>- حديث ابن مسعود:نهى رسول الله ﷺ أن يسمى الرجل عبده أو ولده حربا أو مرة أو وليدا.... الحديث.\n** طب\n(فتح الباري ٥٨٠/١٠)\n** إسناده ضعيف جدا","vol":"6","page":120},{"text":"<span data-type=\"title\" id=toc-2401>٢٣٩٦ </span>- حديث معاذ بن جبل قال: خرج علينا رسول الله ﷺ - فذكر حديثا فيه - قال: الوليد اسم فرعون هادم شرائع الإسلام يبوء بدمه رجل من أهل بيته.\n** طب\n(فتح الباري ٥٨١/١٠)\n** إسناده ضعيف جدا","vol":"6","page":121},{"text":"<span data-type=\"title\" id=toc-2402>٢٣٩٧ </span>- حديث صهيب: إن عمر قال له: مالك تكنى أبا يحيى وليس لكط ولد؟، قال: أن النبى ﷺ كنانى.\n** جه حم طحا\n(فتح الباري ٥٨٢/١٠)\n** مقال الحافظ فى \" الفتح \" ١٠ / ٥٨٢: صححه الحاكم.","vol":"6","page":122},{"text":"<span data-type=\"title\" id=toc-2403>٢٣٩٨ </span>- عن ابن مسعود: أن النبى ﷺ كناه أبا عبد الرحمن قبل أن يولد له.\n** طب\n(فتح الباري ٥٨٢/١٠)\n** إسناده صحيح","vol":"6","page":123},{"text":"<span data-type=\"title\" id=toc-2404>٢٣٩٩ </span>- \" أبغض الأسماء إلى الله مالك وخالد \".\n** لم\n(فتح الباري ٥٨٩/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٨٩: قال الداودى: ماأراه محفوظا لأن فى الصحابة من تسمى بهما أ. هـ. الحديث الذى أشار إليه ماوقفت عليه بعد البحث.","vol":"6","page":124},{"text":"<span data-type=\"title\" id=toc-2405>٢٤٠٠ </span>- عن أبى هريرة رفعه: \" أحب الأسماء إلى الله ماسمى به، وأصدقها الحارث وهمام، وأكذب الأسماء خالد ومالك، وأبغضهما إلى الله ماسمى لغيره \".\n** لم\n(فتح الباري ٥٨٩/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٨٩: فى ترجمة إبراهيم بن الفضل المدنى أحد الضعفاء من مناكيره عن سعيد المقبرى عن أبى هريرة رفعه.","vol":"6","page":125},{"text":"<span data-type=\"title\" id=toc-2406>٢٤٠١ </span>- عن مطرف بن عبد الله قال: صحبت عمران بن حصين من الكوفة إلى البصرة فما أتى عليه يوم إلا أنشدنا فيه شعرا وقال: إن فى معاريض الكلام مندوحة عن الكذب.\n** الطبرى فى التهذيب طب\n(فتح الباري ٥٩٤/١٠)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ١٠ / ٥٩٤: أخرجه ابن عدى من وجه آخر عن قتادة مرفوعا ووهاه، وأخرجه أبو بكر بن كامل فى فوائده والبيهقى فى الشعب من طريقه كذلك، وأخرجه ابن عدى.","vol":"6","page":126},{"text":"<span data-type=\"title\" id=toc-2407>٢٤٠٢ </span>- عن على قال: من قال عند عطسة سمعها: الحمد لله رب العالمين على كل حال ماكان لم يجد وجع الضرس ولا الأذن أبدا.\n** خد طب\n(فتح الباري ٦٠٠/١٠)\n** رجاله ثقات\n** تعقيب: قال الحافظ فى \" الفتح \" ١٠ / ٦٠٠: موقوف رجاله ثقات ومثله لا يقال من قبل الرأى فله حكم الرفع.","vol":"6","page":127},{"text":"<span data-type=\"title\" id=toc-2408>٢٤٠٣ </span>- عن على مرفوعا: \" من بادر العاطس بالحمد عوفى من وجع الخاصرة ولم يشتك ضرسه أبدا \".\n** طب\n(فتح الباري ٦٠٠/١٠)\n** إسناده ضعيف","vol":"6","page":128},{"text":"<span data-type=\"title\" id=toc-2409>٢٤٠٤ </span>- عن ابن عباس قال: إذا عطس الرجل فقال: الحمد لله، قال الملك: رب\nالعالمين فإن قال: رب العالمين، قال الملك: يرحمك الله.\n** خد طب\n(فتح الباري ٦٠٠/١٠)\n** إسناده لا بأس به","vol":"6","page":129},{"text":"<span data-type=\"title\" id=toc-2410>٢٤٠٥ </span>- عن أم سلمة قالت: عطس رجل عند النبى ﷺ فقال: الحمد لله فقال النبى ﷺ: \" يرحمك الله \"، وعطس آخر فقال: الحمد لله رب العالمين حمدا طيبا كثيرا مباركا فيه، فقال: \" ارتفع هذا على هذا تسعة عشرة درجة \".\n** الطبرى فى التهذيب\n(فتح الباري ٦٠٠/١٠)\n** إسناده لا بأس به","vol":"6","page":130},{"text":"<span data-type=\"title\" id=toc-2411>٢٤٠٦ </span>- حديث رفاعة بن رافع قال: صليت مع النبى ﷺ فعطست فقلت: الحمد لله حمدا طيبا مباركا فيه مباركا عليه كما يحب ربنا ويرضى، فلما انصرف قال: \" من المتكلم \"، ثلاث فقلت: أنا فقال: \" والذى نفسى بيده لقد ابتدرها بضعة وثلاثون ملكا أيهم يصعد بها \".\n** ت طب\n(فتح الباري ٦٠٠/١٠)\n** إسناده لا بأس به","vol":"6","page":131},{"text":"<span data-type=\"title\" id=toc-2412>٢٤٠٧ </span>- عطس رجل فقال: الحمد لله والصلاة على رسول الله ﷺ فقال ابن عمر: الحمد لله والصلاة على رسول، ولكن ليس هكذا علمنا رسول الله ﷺ.\n** ت\n(فتح الباري ٦٠٠/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٦٠١: قال الترمذى: غريب لا نعرفه إلا فى رواية زياد بن الربيع أ. هـ. قلت: وهو صدوق، قال البخارى: وفيه نظر، وقال ابن عدى: لا أرى به بأسا ورجح البيهقى ماتقدم على رواية زياد والله أعلم أ. هـ.","vol":"6","page":132},{"text":"<span data-type=\"title\" id=toc-2413>٢٤٠٨ </span>- عن مجاهد أن ابن عمر سمع ابنه عطس فقال: أب، فقال: ما أب إن الشيطان جعلها بين العطسة والحمد.\n** خد\n(فتح الباري ٦٠١/١٠)\n** إسناده صحيح","vol":"6","page":133},{"text":"<span data-type=\"title\" id=toc-2414>٢٤٠٩ </span>- عن أبى هريرة قال: كان النبى ﷺ إذا عطس وضع يده على فيه وخفض صوته.\n** د ت\n(فتح الباري ٦٠٢/١٠)\n** إسناده جيد","vol":"6","page":134},{"text":"<span data-type=\"title\" id=toc-2415>٢٤١٠ </span>- حديث أبى موسى الأشعرى قال: كانت اليهود يتعاطسون عند النبى صلى الله عليه\nوسلم رجاء أن يقول: يرحمكم الله فكان يقول: \" يهديكم الله ويصلح بالكم \".\n** د\n(فتح الباري ٦٠٤/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٦٠٤: صححه الحاكم.","vol":"6","page":135},{"text":"<span data-type=\"title\" id=toc-2416>٢٤١١ </span>- عن عبد الله بن أبى بكر عن أبيه رفعه: \" إن عطش فشمته ثم إن عطس فشمته ثم إن عطس فقل إنك مضنوك \"، قال ابن أبى بكر: لا أدرى بعد الثالثة أو الرابعة.\n** ما\n(فتح الباري ٦٠٤/١٠)\n** مرسل جيد","vol":"6","page":136},{"text":"<span data-type=\"title\" id=toc-2417>٢٤١٢ </span>- عن أبى هريرة: إذا عطس أحدكم فليشمته جليسه فإن زاد على ثلاث فهو مزكوم ولا يشمته بعد ثلاث.\n** يع سنى\n(فتح الباري ٦٠٥/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٦٠٥: قال النووى: فيه رجل لم أتحقق حاله وباقى إسناده صحيح أ. هـ. قلت: الرجل المذكور هو سليمان بن أبى داود الحرانى والحديث عندهما من رواية محمد بن سليمان عن أبيه، ومحمد موثق وأبوه يقال له الحرانى ضعيف،\nقال النسائى: ليس بثقة ولا مأمون.","vol":"6","page":137},{"text":"<span data-type=\"title\" id=toc-2418>٢٤١٣ </span>- عن عبيد بن رفاعة الصحابى قال: قال رسول الله ﷺ: \" يشمت العاطس ثلاثا فإن زاد شئت فشمته وإن شئت فلا \".\n** د ت\n(فتح الباري ٦٠٥/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٦٠٥: قال النووى: هو حديث ضعيف، قال فيه الترمذى: هذا حديث غريب، وإسناده\nمجهول أ. هـ.، قلت: إطلاقه عليه الضعف ليس بجيد، إذ لا يلزم من الغرابة\nالضعف، وأما وصف الترمذى إسناده بكونه مجهولا فلم يرد جميع رجال الإسناد فإن معظمهم موثقون، وإنما وقع فى روايته تغيير اسم بعض رواته وإبهام اثنين منهم.","vol":"6","page":138},{"text":"<span data-type=\"title\" id=toc-2419>٢٤١٤ </span>- عن عدى بن ثابت عن أبيه عن جده رفعه قال: \" العطاس والنعاس والتثاؤب فى الصلاة من الشيطان \".\n** ت\n(فتح الباري ٦٠٧/١٠)\n** إسناده ضعيف","vol":"6","page":139},{"text":"<span data-type=\"title\" id=toc-2420>٢٤١٥ </span>- عن أبى هريرة: أن الله يكره التثاؤب ويحب العطاس فى الصلاة.\n** شب\n(فتح الباري ٦٠٧/١٠)\n** إسناده ضعيف","vol":"6","page":140},{"text":"<span data-type=\"title\" id=toc-2421>٢٤١٦ </span>- عن أبى هريرة رفعه: \" لما خلق الله آدم عطس، فألهمه ربه أن قال: الحمد لله، فقال له ربه: يرحمك الله \".\n** هب\n(فتح الباري ٦٠٨/١٠)","vol":"6","page":141},{"text":"<span data-type=\"title\" id=toc-2422>٢٤١٧ </span>- عن أبى جمرة - بالجيم - سمعت ابن عباس إذا شمت يقول: عافنا الله وإياكم من النار يرحمكم الله.\n** خد\n(فتح الباري ٦٠٩/١٠)\n** إسناده صحيح","vol":"6","page":142},{"text":"<span data-type=\"title\" id=toc-2423>٢٤١٨ </span>- عن ابن عمر قال: اجتمع اليهود والمسلمون فعطس النبى ﷺ فشمته الفريقان جميعا فقال للمسلمين: \" يغفر الله لكم ويرحمنا وإياكم \" وقال لليهود: \" يهديكم الله ويصلح بالكم \".\n** هب\n(فتح الباري ٦٠٩/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٦٠٩: قال البيهقى: تفرد به عبد الله بن عبد العزيز بن أبى رواد عن أبيه عن نافع وعبد الله ضعيف.","vol":"6","page":143},{"text":"<span data-type=\"title\" id=toc-2424>٢٤١٩ </span>- من مرسل يزيد بن الأصم قال: ماتثاءب النبى ﷺ قط.\n** شب تخ\n(فتح الباري ٦١٣/١٠)\n** مرسل","vol":"6","page":144},{"text":"<span data-type=\"title\" id=toc-2425>٢٤٢٠ </span>- من طريق مسلمة بن عبد الملك بن مروان قال: ما تثاءب نبى قط.\n** الخطابى\n(فتح الباري ٦١٣/١٠)\n** قال الحافظ فى \" الفتح \" ١٠ / ٦١٣: مسلمة أدرك بعض الصحابة وهو صدوق.","vol":"6","page":145},{"text":"<span data-type=\"title\" id=toc-2426>٢٤٢١ </span>- عن ربعى بن حراش: حدثنى رجل أنه استأذن على النبى ﷺ وهو فى بيته فقال: أألج؟، فقال لخادمه: \" أخرج لهذا فعلمه \"، فقال قل: السلام عليكم أأدخل.\n** د شب\n(فتح الباري ٣/١١)\n** إسناده جيد","vol":"6","page":146},{"text":"<span data-type=\"title\" id=toc-2427>٢٤٢٢ </span>- عن عائشة مرفوعا: \" ما حسدتكم اليهود على شىء ماحسدوكم على السلام والتأمين \".\n** خد جه\n(فتح الباري ٤/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣: صححه ابن خزيمة.","vol":"6","page":147},{"text":"<span data-type=\"title\" id=toc-2428>٢٤٢٣ </span>- حديث عمران بن حصين: كنا نقول فى الجاهلية: نعم بك عينا، وأنعم صباحا فلما جاء الإسلام نهينا عن ذلك.\n** د\n(فتح الباري ٤/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٤: رجاله ثقات لكنه منقطع.","vol":"6","page":148},{"text":"<span data-type=\"title\" id=toc-2429>٢٤٢٤ </span>- عن أبى جرى الهجيمى قال: أتيت رسول الله ﷺ فقلت: عليك\nالسلام يارسول الله، قال: \" لا تقل عليك السلام فإن عليك السلام تحية الموتى \".\n** د ت حم ن\n(فتح الباري ٥/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٥: قال النووى: رويناه فى سنن أبى داود والترمذى وصححه وغيرهما بالأسانيد الصحيحة.أ. هـ. قلت: قوله بالأسانيد الصحيحة يوهم أن له طرقا إلى الصحابى المذكور وليس كذلك فإنه لم يروه عن النبى ﷺ غير أبى جرى ومع ذلك فمداره على أبى تميمة الهجيمى راويه عن أبى جرى، وقد أخرجه أحمد أيضا والنسائى وصححه الحاكم.","vol":"6","page":149},{"text":"<span data-type=\"title\" id=toc-2430>٢٤٢٥ </span>- من طريق زهرة بن معبد قال: قال عمر: أنتهى السلام إلى وبركاته.\n** هب\n(فتح الباري ٦/١١)\n** رجاله ثقات","vol":"6","page":150},{"text":"<span data-type=\"title\" id=toc-2431>٢٤٢٦ </span>- عن عمران بن حصين قال: جاء رجل إلى النبى ﷺ فقال: السلام عليكم فرد عليه وقال: \" عشر \"، ثم جاء آخر فقال: السلام عليكم ورحمة الله، فرد عليه وقال: \" عشرون \"، ثم جاء آخر فزاد وبركاته، فرد وقال: \" ثلاثون \".\n** د ت ن\n(فتح الباري ٦/١١)\n** إسناده قوى","vol":"6","page":151},{"text":"<span data-type=\"title\" id=toc-2432>٢٤٢٧ </span>- حديث سهل بن حنيف رفعه: \" من قال السلام عليكم كتب له عشر حسنات، ومن زاد ورحمة الله كتب له عشرون حسنة، ومن زاد وبركاته كتبت له ثلاثون حسنة \"\n** طب\n(فتح الباري ٦/١١)\n** إسناده ضعيف","vol":"6","page":152},{"text":"<span data-type=\"title\" id=toc-2433>٢٤٢٨ </span>- حديث أنس قال: كان الرجل يمر فيقول: السلام عليك يارسول الله فيقول له: \" وعليك السلام ورحمة الله وبركاته ومغفرته ورضوانه \".\n** سنى\n(فتح الباري ٦/١١)\n** إسناده واه","vol":"6","page":153},{"text":"<span data-type=\"title\" id=toc-2434>٢٤٢٩ </span>- حديث زيد بن أرقم: كنا إذا سلم علينا النبى ﷺ قلنا: وعليك السلام ورحمة الله وبركاته ومغفرته.\n** هب\n(فتح الباري ٦/١١)\n** إسناده ضعيف","vol":"6","page":154},{"text":"<span data-type=\"title\" id=toc-2435>٢٤٣٠ </span>- حديث على رفعه: \" يجزىء عن الجماعة إذا مروا أن يسلم أحدهم، ويجزىء عن الجلوس أن يرد أحدهم \".\n** د بز\n(فتح الباري ٧/١١)\n** إسناده ضعيف","vol":"6","page":155},{"text":"<span data-type=\"title\" id=toc-2436>٢٤٣١ </span>- حديث أبى أيوب قال: قلت: يارسول الله هذا السلام فما الإستئناس؟، قال: \" يتكلم الرجل بتسبيحة أو تكبيرة أو يتنحنح فيؤذن أهل البيت \".\n** ابن أبى حاتم\n(فتح الباري ٣/١١)\n** إسناده ضعيف","vol":"6","page":156},{"text":"<span data-type=\"title\" id=toc-2437>٢٤٣٢ </span>- أن ابن عباس كان يقرأ حتى تستأنسوا ويقول: أخطأ الكاتب، وكان يقرأ على قراءة أبى بن كعب.\n** ص الطبرى هب\n(فتح الباري ٨/١١)\n** إسناده صحيح","vol":"6","page":157},{"text":"<span data-type=\"title\" id=toc-2438>٢٤٣٣ </span>- من مرسل سعيد بن المسيب: وكان رجل من الأنصار نذر أن رأى ابن أبى سرح أن\nيقتله.... فذكر بقية الحديث.\n** سعد\n(فتح الباري ٩/١١)\n** مرسل","vol":"6","page":158},{"text":"<span data-type=\"title\" id=toc-2439>٢٤٣٤ </span>- حديث أنس رفعه: \" والله يحب إغاثة اللهفان \".\n** المرهبى فى العلم\n(فتح الباري ١٢/١١)\n** إسناده ضعيف جدا","vol":"6","page":159},{"text":"<span data-type=\"title\" id=toc-2440>٢٤٣٥ </span>- حديث أبى ذر مرفوعا: \" وإرشادك الرجل فى أرض الضلال صدقة \".\n** ت\n(فتح الباري ١٢/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٢: صححه ابن حبان.","vol":"6","page":160},{"text":"<span data-type=\"title\" id=toc-2441>٢٤٣٦ </span>- حديث البراء رفعه: \" من منح منيحة أو هدى زقاقا كان له عدل عتق نسمة \".\n** خد ت\n(فتح الباري ١٢/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٢: صححه الترمذى.","vol":"6","page":161},{"text":"<span data-type=\"title\" id=toc-2442>٢٤٣٧ </span>- حديث المهاجر بن قنفذ أنه سلم على النبى ﷺ فلم يرد عليه حتى توضأ وقال: \" إنى كرهت أن أذكر الله إلا على طهر \".\n** د ن\n(فتح الباري ١٣/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٣: صححه ابن خزيمة وغيره.","vol":"6","page":162},{"text":"<span data-type=\"title\" id=toc-2443>٢٤٣٨ </span>- من طريق عمرو بن شعيب عن أبيه عن جده رفعه: \" لا تشبهوا باليهود والنصارى فإن تسليم اليهود الإشارة بالإصبع وتسلم النصارى بالأكف \".\n** ت\n(فتح الباري ١٤/١١)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ١١ / ١٤: قال الترمذى: غريب، قلت: وفى سنده ضعف.","vol":"6","page":163},{"text":"<span data-type=\"title\" id=toc-2444>٢٤٣٩ </span>- عن جابر رفعه: \" لا تسلموا تسليم اليهود فإن تسليمهم بالرؤس والأكف والإشارة \".\n** ن\n(فتح الباري ١٤/١١)\n** إسناده جيد","vol":"6","page":164},{"text":"<span data-type=\"title\" id=toc-2445>٢٤٤٠ </span>- حديث فضالة بن عبيد: يسلم الفارس على الماشى والماشى على القائم.\n** خد ت ن حب\n(فتح الباري ١٦/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٦: صححه الترمذى.","vol":"6","page":165},{"text":"<span data-type=\"title\" id=toc-2446>٢٤٤١ </span>- حديث جابر قال: الماشيان إذا اجتمعا فأيهما بدأ بالسلام فهو أفضل.\n** خد\n(فتح الباري ١٦/١١)\n** إسناده صحيح","vol":"6","page":166},{"text":"<span data-type=\"title\" id=toc-2447>٢٤٤٢ </span>- عن الأغر المزنى، قال لى أبو بكر: لا يسبقك أحد إلى السلام.\n** شب\n(فتح الباري ١٦/١١)\n** إسناده صحيح","vol":"6","page":167},{"text":"<span data-type=\"title\" id=toc-2448>٢٤٤٣ </span>- عن ابن عمر: إذا سلمت فأسمع فإنها تحية من عند الله.\n** خد\n(فتح الباري ١٨/١١)\n** إسناده صحيح","vol":"6","page":168},{"text":"<span data-type=\"title\" id=toc-2449>٢٤٤٤ </span>- من طريق عبد الرحمن بن عوسجة عنه رفعه: \" أفشوا السلام تسلموا \".\n** خد\n(فتح الباري ١٨/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٨: صححه ابن حبان.","vol":"6","page":169},{"text":"<span data-type=\"title\" id=toc-2450>٢٤٤٥ </span>- عن عبد الله بن سلام رفعه: \" أطعموا الطعام وأفشوا السلام ... \" الحديث وفيه: \" تدخلوا الجنة بسلام \".\n** خد\n(فتح الباري ١٩/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٩: صححه الترمذى والحاكم.","vol":"6","page":170},{"text":"<span data-type=\"title\" id=toc-2451>٢٤٤٦ </span>- حديث عبد الله بن عمرو رفعه: \" اعبدوا الرحمن وأفشوا السلام.... \" الحديث وفيه: \" تدخلوا الجنان \".\n** خد ت\n(فتح الباري ١٩/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٩: صححه ابن حبان.","vol":"6","page":171},{"text":"<span data-type=\"title\" id=toc-2452>٢٤٤٧ </span>- عن جابر رفعه: \" لا تسلموا تسليم اليهود فإن تسليمهم بالرؤس والأكف \".\n** ن\n(فتح الباري ١٩/١١)\n** إسناده جيد","vol":"6","page":172},{"text":"<span data-type=\"title\" id=toc-2453>٢٤٤٨ </span>- حديث أبى سعيد: أن رجلا سلم على النبى ﷺ وهو يصلى فرد عليه إشارة.\n** لم\n(فتح الباري ١٩/١١)\n** جيد\n** قال الحافظ فى \" الفتح \" ١١ / ١٩: وردت أحاديث جيدة أنه ﷺ رد السلام وهو يصلى إشارة منها حديث أبى سعيد.","vol":"6","page":173},{"text":"<span data-type=\"title\" id=toc-2454>٢٤٤٩ </span>- عن ابن عمر: فيستحب إذا لم يكن أحد فى البيت أن يقول: السلام علينا وعلى عباد الله الصالحين.\n** خد شب\n(فتح الباري ٢٠/١١)\n** إسناده حسن","vol":"6","page":174},{"text":"<span data-type=\"title\" id=toc-2455>٢٤٥٠ </span>- عن ابن مسعود أنه مر برجل فقال: السلام عليك ياأبا عبد الرحمن، فرد عليه ثم قال: سيأتى على الناس زمان يكون السلام فيه للمعرفة.\n** خد\n(فتح الباري ٢١/١١)\n** إسناده صحيح","vol":"6","page":175},{"text":"<span data-type=\"title\" id=toc-2456>٢٤٥١ </span>- حديث ثوبان رفعه: \" لا يحل لامرىء مسلم أن ينظر إلى جوف بيت حتى يستأذن فإن فعل فقد دخل \".\n** خد د ت\n(فتح الباري ٢٤/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٢٤: حسنه الترمذى.","vol":"6","page":176},{"text":"<span data-type=\"title\" id=toc-2457>٢٤٥٢ </span>- حديث أبى هريرة رفعه: \" إذا دخل البصر فلا إذن \".\n** خد د\n(فتح الباري ٢٤/١١)\n** إسناده حسن","vol":"6","page":177},{"text":"<span data-type=\"title\" id=toc-2458>٢٤٥٣ </span>- حديث ابن عباس: كان الناس ليس لبيوتهم ستور فأمرهم الله بالإستئذان ثم جاء الله بالخير فلم أر أحدا يعمل بذلك.\n** د\n(فتح الباري ٢٥/١١)\n** إسناده قوى","vol":"6","page":178},{"text":"<span data-type=\"title\" id=toc-2459>٢٤٥٤ </span>- حديث ابن عباس أنه سئل عن الإستئذان فى العورات الثلاث فقال: إن الله ستير يحب الستر وكان الناس ليس لهم ستور على أبوابهم فربما فاجأ الرجل خادمه أو ولده وهو على أهله فأمروا أن يستأذنوا فى العورات الثلاث ثم بسط الله الرزق فاتخذوا الستور والحجال فرأى الناس أن ذلك قد كفاهم الله به مما أمروا به.\n** د ابن أبى حاتم\n(فتح الباري ٣١/١١)\n** إسناده قوى","vol":"6","page":179},{"text":"<span data-type=\"title\" id=toc-2460>٢٤٥٥ </span>- عن ابن عباس: لم يعمل بها أكثر الناس وإنى لآمر جاريتى أن تستأذن على.\n** لم\n(فتح الباري ٣١/١١)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١١ / ٣١: من وجه صحيح عن ابن عباس.","vol":"6","page":180},{"text":"<span data-type=\"title\" id=toc-2461>٢٤٥٦ </span>- عن يحيى بن أبى كثير: بلغنى أنه يكره أن يسلم الرجال على النساء.\n** عب\n(فتح الباري ٣٣/١١)\n** مقطوع أو معضل","vol":"6","page":181},{"text":"<span data-type=\"title\" id=toc-2462>٢٤٥٧ </span>- حديث أسماء بنت يزيد: مر علينا النبى ﷺ فى نسوة فسلم علينا\n** عب\n(فتح الباري ٣٣/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٢: حسنه الترمذى وليس على شرط البخارى.","vol":"6","page":182},{"text":"<span data-type=\"title\" id=toc-2463>٢٤٥٨ </span>- حديث واثلة مرفوعا: \" يسلم الرجال على النساء ولا يسلم النساء على الرجال \".\n** أبو نعيم فى عمل يوم وليلة\n(فتح الباري ٣٤/١١)\n** إسناده واه","vol":"6","page":183},{"text":"<span data-type=\"title\" id=toc-2464>٢٤٥٩ </span>- حديث بريدة أن النبى ﷺ أتى المسجد وأبو موسى يقرأ، قال: فجئت فقال: \" من هذا؟ \"، قلت: أنا بريدة.\n** خد\n(فتح الباري ٣٥/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٥: صححه الحاكم.","vol":"6","page":184},{"text":"<span data-type=\"title\" id=toc-2465>٢٤٦٠ </span>- من طريق معاوية بن قرة قال: قال لى أبى قرة بن إياس المزنى الصحابى: إذا مر بك الرجل فقال: السلام عليكم فلا تقل وعليك السلام فتخصه وحده فإنه ليس وحده.\n** خد\n(فتح الباري ٣٧/١١)\n** إسناده صحيح","vol":"6","page":185},{"text":"<span data-type=\"title\" id=toc-2466>٢٤٦١ </span>- عن ابن عباس أنه كان إذا سلم عليه يقول: وعليك ورحمة الله.\n** خد\n(فتح الباري ٣٧/١١)\n** إسناده صحيح","vol":"6","page":186},{"text":"<span data-type=\"title\" id=toc-2467>٢٤٦٢ </span>- عن ابن عمر: لا تسلموا على فى شرب الخمر ولا تعودوهم إذا مرضوا ولا تصلوا عليهم إذا ماتوا.\n** ص\n(فتح الباري ٤١/١١)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ١١ / ٤١: أخرجه ابن عدى بسند أضعف منه عن ابن عمر مرفوعا.","vol":"6","page":187},{"text":"<span data-type=\"title\" id=toc-2468>٢٤٦٣ </span>- أنه كان لا يمر بمسلم ولا نصرانى ولا صغير ولا كبير إلا سلم عليه فقيل له، فقال: إنا أمرنا بإفشاء السلام.\n** الطبرى\n(فتح الباري ٤١/١١)\n** إسناده جيد","vol":"6","page":188},{"text":"<span data-type=\"title\" id=toc-2469>٢٤٦٤ </span>- عن علقمة قال: كنت ردفا لابن مسعود فصحبنا دهقان فلما انشعبت له الطريق أخذ فيها فأتبعه عبد الله بصره فقال: السلام عليكم فقلت: ألست تكره أن يبدؤا بالسلام؟، قال: نعم ولكن حق الصحبة.\n** الطبرى\n(فتح الباري ٤١/١١)\n** إسناده صحيح","vol":"6","page":189},{"text":"<span data-type=\"title\" id=toc-2470>٢٤٦٥ </span>- عن زيد بن أرقم قال: بينما أنا عند النبى ﷺ إذ أقبل رجل من اليهود يقال له: ثعلبة بن الحارث، فقال: السام عليك يامحمد، فقال: \" وعليكم \".\n** طب\n(فتح الباري ٤٢/١١)\n** إسناده ضعيف","vol":"6","page":190},{"text":"<span data-type=\"title\" id=toc-2471>٢٤٦٦ </span>- عن أنس: أمرنا أن لا نزيد على أهل الكتاب على: وعليكم.\n** حم\n(فتح الباري ٤٥/١١)\n** إسناده جيد","vol":"6","page":191},{"text":"<span data-type=\"title\" id=toc-2472>٢٤٦٧ </span>- حديث ابن عباس: من نظر فى كتاب أخيه بغير إذنه فكأنما ينظر فى النار.\n** د\n(فتح الباري ٤٧/١١)\n** إسناده ضعيف","vol":"6","page":192},{"text":"<span data-type=\"title\" id=toc-2473>٢٤٦٨ </span>- عن نافع: كانت لابن عمر حاجة إلى معاوية فأراد أن يبدأ بنفسه فلم يزالوا به حتى كتب بسم الله الرحمن الرحيم إلى معاوية.\n** خد\n(فتح الباري ٤٨/١١)\n** إسناده صحيح","vol":"6","page":193},{"text":"<span data-type=\"title\" id=toc-2474>٢٤٦٩ </span>- حديث أبى أمامة قال: خرج علينا النبى ﷺ متوكئا على عصا فقمنا له فقال: \" لا تقوموا كما تقوم الأعاجم بعضهم لبعض \".\n** لم\n(فتح الباري ٤٩/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٥٠: أجاب الطبرى بأنه حديث ضعيف مضطرب السند فيه من لا يعرف.","vol":"6","page":194},{"text":"<span data-type=\"title\" id=toc-2475>٢٤٧٠ </span>- عن عائشة: كان رسول الله ﷺ إذا رأى فاطمة بنته قد أقبلت رحب بها ثم قام فقبلها ثم أخذ بيدها حتى يجلسها مكانه.\n** د ت\n(فتح الباري ٥٠/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٥٠: حسنه الترمذى وصححه ابن حبان والحاكم.","vol":"6","page":195},{"text":"<span data-type=\"title\" id=toc-2476>٢٤٧١ </span>- من طريق أبى مجلز قال: خرج معاوية على ابن الزبير وابن عامر، فقام ابن عامر وجلس ابن الزبير، فقال معاوية لابن عامر: اجلس فإنى سمعت رسول الله ﷺ يقول: \" من أحب أن يتمثل له الرجال قياما فليتبوأ مقعده من النار \".\n** د ت\n(فتح الباري ٥٠/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٥٠: حسنه الترمذى واللفظ لأبى داود.","vol":"6","page":196},{"text":"<span data-type=\"title\" id=toc-2477>٢٤٧٢ </span>- قال أبو سعيد: فلما طلع قال النبى ﷺ س: \" قوموا إلى سيدكم فانزلوه \".\n** حم\n(فتح الباري ٥١/١١)\n** إسناده حسن","vol":"6","page":197},{"text":"<span data-type=\"title\" id=toc-2478>٢٤٧٣ </span>- عن أنس قال: لم يكن شخص أحب إليهم من رسول الله ﷺ وكانوا إذا رأوه لم يقوموا لما يعلمون من كراهيته لذلك.\n** ت\n(فتح الباري ٥٣/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٥٣: قال الترمذى: حسن صحيح غريب.؟","vol":"6","page":198},{"text":"<span data-type=\"title\" id=toc-2479>٢٤٧٤ </span>- حديث أبى أمامة رفعه: \" تمام تحيتكم بينكم المصافحة \".\n** ت\n(فتح الباري ٥٤/١١)\n** إسناده ضعيف","vol":"6","page":199},{"text":"<span data-type=\"title\" id=toc-2480>٢٤٧٥ </span>- عن أنس رفعه: \" قد أقبل أهل اليمن وهم أول من حيانا بالمصافحة \".\n** د\n(فتح الباري ٥٤/١١)\n** إسناده صحيح","vol":"6","page":200},{"text":"<span data-type=\"title\" id=toc-2481>٢٤٧٦ </span>- عن أنس: قيل: يارسول الله الرجل يلقى أخاه أينتحنى له، قال: \" لا \" قال: فيأخذ بيده ويصافحه؟، قال: \" نعم \".\n** ت\n(فتح الباري ٥٥/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٥٥: قال الترمذى: حسن.","vol":"6","page":201},{"text":"<span data-type=\"title\" id=toc-2482>٢٤٧٧ </span>- مرسل عطاء الخراسانى: \" تصافحوا يذهب الغل \".\n** ما\n(فتح الباري ٥٥/١١)\n** مرسل","vol":"6","page":202},{"text":"<span data-type=\"title\" id=toc-2483>٢٤٧٨ </span>- حديث ابن مسعود: من تمام التحية الأخذ باليد.\n** ت\n(فتح الباري ٥٦/١١)\n** إسناده ضعيف","vol":"6","page":203},{"text":"<span data-type=\"title\" id=toc-2484>٢٤٧٩ </span>- حديث صفوان بن عسال: أن يهوديين أتيا النبى ﷺ فسألاه عن تسع آيات.... الحديث وفى آخره: فقبلا يده ورجله.\n** ت ن جه\n(فتح الباري ٥٧/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٥٧: قال الترمذى: حسن صحيح.أ. هـ. وصححه الحاكم.","vol":"6","page":204},{"text":"<span data-type=\"title\" id=toc-2485>٢٤٨٠ </span>- حديث الزارع العبدى وكان فى وفد عبد القيس قال: فجعلنا نتبادر من رواحلنا فنقبل يد النبى ﷺ ورجله.\n** د\n(فتح الباري ٥٧/١١)\n** جيد\n** قال الحافظ فى \" الفتح \" ١١ / ٥٧: جمع الحافظ أبو بكر المقرى جزءا فى تقبيل اليد سمعناه، وأورد فيه أحاديث كثيرة وآثارا فمن جيدها حديث الزارع العبدى.","vol":"6","page":205},{"text":"<span data-type=\"title\" id=toc-2486>٢٤٨١ </span>- حديث أسامة بن شريك قال: قمنا إلى النبى ﷺ فقبلنا يده.\n** لم\n(فتح الباري ٥٧/١١)\n** إسناده قوى","vol":"6","page":206},{"text":"<span data-type=\"title\" id=toc-2487>٢٤٨٢ </span>- من طريق رجل من عنزة لم يسم قال: قلت لأبى ذر هل كان رسول الله ﷺ يصافحكم إذا لقيتموه قال: مالقيته قط إلا صافحنى، وبعث إلى ذات يوم فلم أكن فى أهلى، فلما جئت أخبرت أنه أرسل إلى فأتيته وهو على سريره فالتزمنى فكانت أجود وأجور.\n** حم د\n(فتح الباري ٥٩/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٥٩: رجاله ثقات إلا هذا الرجل المبهم.","vol":"6","page":207},{"text":"<span data-type=\"title\" id=toc-2488>٢٤٨٣ </span>- عن ابن عباس قال: لما قدم جعفر فى الحبشة اعتنقه النبى ﷺ.\n** لم\n(فتح الباري ٥٩/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٥٩: قال الذهبى فى الميزان: هذه الحكاية باطلة وإسنادها مظلم أ. هـ. قلت: والمحفوظ عن ابن عيينة بغير هذا الإسناد.","vol":"6","page":208},{"text":"<span data-type=\"title\" id=toc-2489>٢٤٨٤ </span>- حديث عائشة: لما قدم جعفر استقبله رسول الله ﷺ فقبل مابين عينيه.\n** البغوى فى معجم الصحابة\n(فتح الباري ٦٠/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٦٠: سنده موصول لكن فى سنده محمد بن عبد الله بن عبيد بن عمير وهو ضعيف.","vol":"6","page":209},{"text":"<span data-type=\"title\" id=toc-2490>٢٤٨٥ </span>- عن عائشة قالت: قدم زيد بن حارثة المدينة ورسول الله ﷺ فى بيتى فقرع الباب فقام إليه النبى ﷺ عريانا يجر ثوبه فاعتنقه وقبله.\n** ت\n(فتح الباري ٦٠/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٦٠: قال الترمذى: حديث حسن.","vol":"6","page":210},{"text":"<span data-type=\"title\" id=toc-2491>٢٤٨٦ </span>- عن أبى الهيثم بن التيهان أن النبى ﷺ لقيه فاعتنقه وقبله.\n** قاسم بن ضبع\n(فتح الباري ٦٠/١١)\n** إسناده ضعيف","vol":"6","page":211},{"text":"<span data-type=\"title\" id=toc-2492>٢٤٨٧ </span>- حديث محمد بن حاطب قال: انطلقت بى أمى إلى رجل جالس فقالت له: يارسول الله قال: \" لبيك وسعديك \".\n** ن\n(فتح الباري ٦١/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٦١: صححه ابن حبان.","vol":"6","page":212},{"text":"<span data-type=\"title\" id=toc-2493>٢٤٨٨ </span>- من طريق سعيد بن أبى الحسن: جاءنا أبو بكرة فقام له رجل من مجلسه فأبى أن يجلس فيه وقال: إن النبى ﷺ نهى عن هذا.\n** د\n(فتح الباري ٦٣/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٦٣: أخرجه الحاكم وصححه من هذا الوجه لكن لفظه مثل لفظ ابن عمر الذى فى الصحيح، وقد قال البزار إنه لا يعرف له طريق إلا هذه، وفى سنده أبو عبد الله مولى\nأبى بردة بن أبى موسى وقيل مولى قريس وهو بصرى لا يعرف.","vol":"6","page":213},{"text":"<span data-type=\"title\" id=toc-2494>٢٤٨٩ </span>- حديث قيلة قالت: فجاء رجل فقال: السلام عليك يارسول الله فقال: \" وعليك السلام ورحمة الله \"، وعليه أسمال مليتين قد كانتا بزعفران فنفضتا وبيده عسيب نخلة مقشرا قاعدا القرفصاء، قالت: فلما رأيت رسول الله صلى الله عليه\nوسلم المتخشع فى الجلسة أرعدت من الفرق قال له جليسه: يارسول الله أرعدت المسكينة فقال ولم ينظر إلى: \" يامسكينة عليك السكينة \"، فذهب عنى ما أجد من الرعب.... الحديث.\n** د تم طب\n(فتح الباري ٦٥/١١)\n** إسناده لا بأس به","vol":"6","page":214},{"text":"<span data-type=\"title\" id=toc-2495>٢٤٩٠ </span>- عن جابر بن سمرة: رأيت النبى ﷺ متكئا على وسادة.\n** دى ت\n(فتح الباري ٦٦/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٦٦: صححه الترمذى وأبو عوانة وابن حبان.","vol":"6","page":215},{"text":"<span data-type=\"title\" id=toc-2496>٢٤٩١ </span>- من طريق الحسن البصرى قال: كان عمار يقول: قاتلت مع رسول الله صلى الله عليه\nوسلم الجن والإنس، أرسلنى إلى بئر بدر فلقيت الشيطان فى صورة إنسى فصارعنى فصرعته.... الحديث.\n** طب\n(فتح الباري ٦٩/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٦٩: فى سنده الحكم بن عطية مختلف فيه والحسن لم يسمع من عمار.","vol":"6","page":216},{"text":"<span data-type=\"title\" id=toc-2497>٢٤٩٢ </span>- حديث ابن عباس: استعينوا على صيام النهار بالسحور وعلى قيام الليل\nبالقيلولة.\n** جه خز\n(فتح الباري ٧٠/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٧٠: فى سنده زمعة بن صالح وفيه ضعف.","vol":"6","page":217},{"text":"<span data-type=\"title\" id=toc-2498>٢٤٩٣ </span>- حديث أنس رفعه: \" قيلوا فإن الشياطين لا تقيل \".\n** طس\n(فتح الباري ٧٠/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٧٠: فى سنده كثير بن مروان وهو متروك.","vol":"6","page":218},{"text":"<span data-type=\"title\" id=toc-2499>٢٤٩٤ </span>- حديث خوات بن جبير ﵁ موقوفا قال: \" نوم أول النهار حرق، وأوسطه خلق وآخره حمق \".\n** سفيان بن عيينة فى جامعه\n(فتح الباري ٧٠/١١)\n** إسناده صحيح","vol":"6","page":219},{"text":"<span data-type=\"title\" id=toc-2500>٢٤٩٥ </span>- عن عطاء بن يسار أن امرأة حدثته قالت: نام رسول الله ﷺ ثم استيقظ وهو يضحك، فقلت: تضحك منى يارسول الله؟، قال: \" لا ولكن من قوم من أمتى يخرجون غزاة فى البحر مثلهم كمثل الملوك على الأسرة \"، ثم نام ثم استيقظ فقال: \" مثل ذلك سواء \"، لكن قال: \" فيرجعون قليلة غنائمهم مغفورا لهم \"، قالت: فادع الله أن يجعلنى منهم، فدعا لها، قال عطاء: فرأيتها فى غزاة غزاها المنذر بن الزبير إلى أرض الروم فماتت بأرض الروم.\n** عب\n(فتح الباري ٧٦/١١)\n** إسناده على شرط الصحيح","vol":"6","page":220},{"text":"<span data-type=\"title\" id=toc-2501>٢٤٩٦ </span>- عن عاصم الأحول قال: لما نزلت كان لا يناجى النبى ﷺ أحد إلا تصدقا فكان أول من ناجاه على بن أبى طالب فتصدق بدينار، ونزلت الرخصة (فإذا لم تفعلوا وتاب الله عليكم) الآية.\n** سفيان بن عيينة فى جامعه\n(فتح الباري ٨١/١١)\n** رجاله ثقات مرسلا","vol":"6","page":221},{"text":"<span data-type=\"title\" id=toc-2502>٢٤٩٧ </span>- من طريق على بن علقمة عنه قال: لما نزلت هذه الآية قال لى رسول الله صلى الله\nعليه وسلم: \" ماتقول دينار \"، قلت: لا يطيقونه، قال: \" فى نصف دينار \"، قلت: لا يطيقونه، قال: \" فكم؟ \"، قلت: شعيرة، قال: \" إنك لزهيد \"، قال: فنزلت أأشفقتم ... الآية، قال على: فبى خفف عن هذه الأمة.\n** ت حب ابن مردويه\n(فتح الباري ٨١/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٨١: صححه ابن حبان.","vol":"6","page":222},{"text":"<span data-type=\"title\" id=toc-2503>٢٤٩٨ </span>- حديث أنس: أحفظ سرى تكن مؤمنا.\n** يع الخرائطى\n(فتح الباري ٨٢/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٨٢: فيه على بن زيد وهو صدوق كثير الأوهام، وقد أخرج أصله الترمذى وحسنه.","vol":"6","page":223},{"text":"<span data-type=\"title\" id=toc-2504>٢٤٩٩ </span>- إنما يتجالس المتجالسان بالأمانة فلا يحل لأحد أن يفشى على صاحبه مايكره.\n** عب\n(فتح الباري ٨٢/١١)\n** مرسل","vol":"6","page":224},{"text":"<span data-type=\"title\" id=toc-2505><span data-type=\"title\" id=toc-2506>٢٥٠٠ </span></span>- حديث على مرفوعا: \" المجالس بالأمانة \".\n** القضاعى فى مسند الشهاب\n(فتح الباري ٨٢/١١)\n** إسناده ضعيف","vol":"6","page":225},{"text":"<span data-type=\"title\" id=toc-2507>٢٥٠١ </span>- عن عبد الله بن عمرو: أن النبى ﷺ قال: \" ولا يحل لثلاثة نفر يكونون بأرض فلاة أن يتناجى اثنان دون صاحبهما.... \" الحديث.\n** حم\n(فتح الباري ٨٤/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٨٤: فى سنده ابن لهيعة.","vol":"6","page":226},{"text":"<span data-type=\"title\" id=toc-2508>٢٥٠٢ </span>- عن ابن عباس قال: جاءت فأرة فجرت الفتيلة فألقتها بين يدى رسول الله صلى\nالله عليه وسلم على الخمرة التى كان قاعدا عليها فأحرقت منها مثل موضع الدرهم فقال النبى ﷺ: \" إذا نمتم فأطفئوا سراجكم فإن الشيطان يدل مثل هذه على هذا فيحرقكم \".\n** د\n(فتح الباري ٨٦/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٨٦: صححه ابن حبان والحاكم.","vol":"6","page":227},{"text":"<span data-type=\"title\" id=toc-2509>٢٥٠٣ </span>- عن ابن عباس: أتيت النبى ﷺ بمنى وأنا قد ناهزت الإحتلام.\n** لم\n(فتح الباري ٩٠/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٩٠: قال الإسماعيلى: والأحاديث عن ابن عباس فى هذا مضطربة أ. هـ. قلت: فى كلامه نظر.","vol":"6","page":228},{"text":"<span data-type=\"title\" id=toc-2510>٢٥٠٤ </span>- عن ابن عباس أنه قال: ولدت وبنو هاشم فى الشعب.\n** ابن عبد البر\n(فتح الباري ٩٠/١١)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١١ / ٩٠: صححه ابن عبد البر.","vol":"6","page":229},{"text":"<span data-type=\"title\" id=toc-2511>٢٥٠٥ </span>- حديث عقبة بن عامر رفعه: \" كل مايلهو به المرء المسلم باطل إلا رميه بقوسه وتأديبه فرسه وملاعبته أهله.... \" الحديث.\n** حم د ت ن جه\n(فتح الباري ٩١/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٩١: أخرجه أحمد والأربعة وصححه ابن خزيمة والحاكم.","vol":"6","page":230},{"text":"<span data-type=\"title\" id=toc-2512>٢٥٠٦ </span>- حديث أبى أمامة رفعه: \" لا يحل بيع المغنيات ولا شراؤهن.... \" الحديث وفيه\n\" وفيهن أنزل الله (ومن الناس من يشترى لهو الحديث) \" الآية.\n** ت\n(فتح الباري ٩١/١١)\n** إسناده ضعيف","vol":"6","page":231},{"text":"<span data-type=\"title\" id=toc-2513>٢٥٠٧ </span>- حديث أبى هريرة قال: كنا حديثى عهد بجاهلية فحلفت باللات والعزى فذكرت ذلك لرسول الله ﷺ فقال: \" قل لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير وانفث عن شمالك وتعوذ بالله ثم لا تعد \".\n** ن\n(فتح الباري ٩٢/١١)\n** إسناده قوى","vol":"6","page":232},{"text":"<span data-type=\"title\" id=toc-2514>٢٥٠٨ </span>- من رواية عمارة بن عامر: إذا رفع الرجل بناء فوق سبعة أذرع نودى يافاسق إلى أين.\n** ابن أبى الدنيا\n(فتح الباري ٩٢/١١)\n** إسناده ضعيف","vol":"6","page":233},{"text":"<span data-type=\"title\" id=toc-2515>٢٥٠٩ </span>- حديث خباب رفعه قال: \" يؤجر الرجل فى نفقته كلها إلا التراب \" أو قال: \" البناء \".\n** ت\n(فتح الباري ٩٢/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٩٢: صححه الترمذى.","vol":"6","page":234},{"text":"<span data-type=\"title\" id=toc-2516>٢٥١٠ </span>- حديث عبد الله بن عمرو بن العاص قال: مر بى النبى ﷺ وأنا أطين حائطا فقال: \" الأمر أعجل من ذلك \".\n** د\n(فتح الباري ٩٣/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٩٣: صححه الترمذى وابن حبان.","vol":"6","page":235},{"text":"<span data-type=\"title\" id=toc-2517>٢٥١١ </span>- حديث أنس رفعه: \" أما أن كل بناء وبال على صاحبه إلا مالا إلا مالا \".\n** د\n(فتح الباري ٩٣/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٩٣: رواته موثقون إلا الراوى عن أنس وهو أبو طلحة الأسدى فليس بمعروف.","vol":"6","page":236},{"text":"<span data-type=\"title\" id=toc-2518>٢٥١٢ </span>- حديث النعمان بن بشير عن النبى ﷺ قال: \" الدعاء هو العبادة ثم قرأ (وقال ربكم ادعونى أستجب لكم إن الذين يستكبرون عن عبادتى) \" الآية\n** د ت ن جه\n(فتح الباري ٩٤/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٩٤: أخرجه الأربعة وصححه الترمذى والحاكم.","vol":"6","page":237},{"text":"<span data-type=\"title\" id=toc-2519>٢٥١٣ </span>- حديث أبى هريرة رفعه: \" ليس شىء أكرم على الله من الدعاء \".\n** ت جه\n(فتح الباري ٩٤/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٩٤: صححه ابن حبان والحاكم.","vol":"6","page":238},{"text":"<span data-type=\"title\" id=toc-2520>٢٥١٤ </span>- حديث رفعه: \" من لم يسأل الله يغضب عليه \".\n** حم خد ت جه بز ك\n(فتح الباري ٩٥/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٩٥: من رواية أبى صالح الخوزى وهذا الخوزى مختلف فيه ضعفه ابن معين وقواه أبو زرعة وظن الحافظ ابن كثير أنه أبو صالح السمان فجزم بإن أحمد تفرد بتخريجه وليس كما قال فقد جزم شيخه المزى فى الأطراف بما قلته.","vol":"6","page":239},{"text":"<span data-type=\"title\" id=toc-2521>٢٥١٥ </span>- حديث ابن عمر رفعه: \" إن الدعاء ينفع مما نزل ومما لم ينزل فعليكم عباد الله بالدعاء \".\n** ت\n(فتح الباري ٩٥/١١)\n** إسناده لين\n** قال الحافظ فى \" الفتح \" ١١ / ٩٥: فى سنده لين وقد صححه مع ذلك الحاكم.","vol":"6","page":240},{"text":"<span data-type=\"title\" id=toc-2522>٢٥١٦ </span>- عن عائشة مرفوعا: \" إن الله يحب الملحين فى الدعاء \".\n** طب فى الدعاء\n(فتح الباري ٩٥/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٩٥: بسند رجاله ثقات إلا أن فيه عنعنة بقية عن عائشة مرفوعا.","vol":"6","page":241},{"text":"<span data-type=\"title\" id=toc-2523>٢٥١٧ </span>- حديث عبادة بن الصامت رفعه: \" ماعلى الأرض مسلم يدعو بدعوة إلا آتاه الله إياها أو صرف عنه من السوء مثلها \".\n** ت ك\n(فتح الباري ٩٦/١١)\n** صحيح","vol":"6","page":242},{"text":"<span data-type=\"title\" id=toc-2524>٢٥١٨ </span>- حديث أبى سعيد رفعه: \" مامن مسلم يدعو بدعوة ليس فيها إثم ولا قطيعة رحم إلا أعطاه الله بها إحدى ثلاث: أما أن يعجل له دعوته، وإما أن يدخرها له فى الآخرة، وإما أن يصرف عنه من السوء مثلها \".\n** حم\n(فتح الباري ٩٦/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٩٦: صححه الحاكم.","vol":"6","page":243},{"text":"<span data-type=\"title\" id=toc-2525>٢٥١٩ </span>- حديث على بن أبى طالب قال: حدثنى أبو بكر الصديق ﵄ وصدق أبو بكر: سمعت النبى ﷺ يقول: \" مامن رجل يذنب ذنبا ثم يقول فيتطهر فيحسن الطهور ثم يستغفر الله ﷿ إلا غفر له \" ثم تلا (والذين إذا فعلوا فاحشة) الآية.\n** حم د ت ن جه\n(فتح الباري ٩٨/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٩٨: أخرجه أحمد والأربعة وصححه ابن حبان.","vol":"6","page":244},{"text":"<span data-type=\"title\" id=toc-2526>٢٥٢٠ </span>- عن ابن عمر أنه سمع النبى ﷺ يقول: \" استغفر الله الذى لا\nإله إلا هو الحى القيوم وأتوب إليه \" فى المجلس قبل أن يقوم مائة مرة.\n** ن\n(فتح الباري ١٠١/١١)\n** إسناده جيد","vol":"6","page":245},{"text":"<span data-type=\"title\" id=toc-2527>٢٥٢١ </span>- عن أبى بن كعب أنه سأل النبى ﷺ فقال: \" أن يذنب الذنب فيستغفر ثم لا يعود إليه \".\n** ابن أبى حاتم\n(فتح الباري ١٠٤/١١)\n** إسناده ضعيف جدا","vol":"6","page":246},{"text":"<span data-type=\"title\" id=toc-2528>٢٥٢٢ </span>- عن سعد بن عبيدة: إذا أويت إلى فراشك وأنت طاهر فتوسد يمينك.\n** د ن\n(فتح الباري ١١٠/١١)\n** إسناده جيد","vol":"6","page":247},{"text":"<span data-type=\"title\" id=toc-2529>٢٥٢٣ </span>- من طريق مجاهد قال: قال لى ابن عباس: لا تبيتن إلا على وضوء فإن الأرواح تبغث ماقبضت عليه.\n** عب\n(فتح الباري ١١٠/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١١٠: رجاله ثقات إلا أبا يحيى القتات وهو صدوق فيه كلام.","vol":"6","page":248},{"text":"<span data-type=\"title\" id=toc-2530>٢٥٢٤ </span>- حديث رافع بن خديج أن النبى ﷺ قال: \" إذا أضطجع أحدكم على يمينه \" ثم قال:.... فذكر الحديث وفى أخره: \" أؤمن بكتابك الذى أنزلت ويرسلك الذى أرسلت \".\n** ت\n(فتح الباري ١١٣/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١١٣: قال الترمذى: حسن غريب.","vol":"6","page":249},{"text":"<span data-type=\"title\" id=toc-2531>٢٥٢٥ </span>- عن أبى إسحق عنه أن النبى ﷺ كان إذا أوى إلى فراشه وضع يده اليمنى تحت خده الأيمن وقال: \" اللهم قنى عذابك يوم تبعث عبادك \".\n** ن\n(فتح الباري ١١٥/١١)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١١ / ١١٥: أخرجه أيضا بسند صحيح عن حفصة وزاد: يقول ذلك ثلاثا.","vol":"6","page":250},{"text":"<span data-type=\"title\" id=toc-2532>٢٥٢٦ </span>- عن على: أشتكت فاطمة مجل يدها.\n** عم\n(فتح الباري ١١٩/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١١٩: صححه ابن حبان.","vol":"6","page":251},{"text":"<span data-type=\"title\" id=toc-2533>٢٥٢٧ </span>- مرسل على بن الحسين: أن فاطمة أتت النبى ﷺ تسأله خادما وبيدها الطحن من قطب الرحى، فقال: \" إذا أويت إلى فراشك ... \" الحديث.\n** جعفر فى الذكر\n(فتح الباري ١٢١/١١)\n** مرسل","vol":"6","page":252},{"text":"<span data-type=\"title\" id=toc-2534>٢٥٢٨ </span>- عن عبد الله بن عمرو بن العاص: خصلتان لا يحصيهما عبد إلا دخل الجنة.\n** د ت ن جه\n(فتح الباري ١٢١/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٢١: صححه الترمذى وابن حبان.","vol":"6","page":253},{"text":"<span data-type=\"title\" id=toc-2535>٢٥٢٩ </span>- حديث أبى هريرة: كان النبى ﷺ يأمرنا إذا أخذ أحدنا مضجعه أن يقول: \" اللهم رب السماوات ورب الأرض.... \" الحديث.\n** د\n(فتح الباري ١٢٥/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٢٥: صححه الحاكم.","vol":"6","page":254},{"text":"<span data-type=\"title\" id=toc-2536>٢٥٣٠ </span>- عن ابن عمر ﵄: أن النبى ﷺ أمر رجلا إذا أخذ مضجعه أن يقول: اللهم أنت خلقت نفسى وأنت تتوفاها لك مماتها ومحياها إن أحييتها فاحفظها وإن أمتها فاغفر لها.\n** ن\n(فتح الباري ١٢٧/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٢٧: صححه ابن حبان.","vol":"6","page":255},{"text":"<span data-type=\"title\" id=toc-2537>٢٥٣١ </span>- حديث أبى الأزهر الأنمارى أن النبى ﷺ كان يقول إذا أخذ مضجعه من الليل: \" بسم الله وضعت جنبى اللهم اغفر لى ذنوبى وأخسىء شيطانى وفك رهانى واجعلنى فى النداء الأعلى \".\n** د\n(فتح الباري ١٢٧/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٢٧: صححه الحاكم والترمذى.","vol":"6","page":256},{"text":"<span data-type=\"title\" id=toc-2538>٢٥٣٢ </span>- حديث أبى سعيد رفعه: \" من قال حين يأوى إلى فراشه: أستغفر الله الذى لا إله إلا هو الحى القيوم وأتوب، ثلاث مرات غفرت له ذنوبه وإن كانت مثل زبد البحر وإن كانت عدد أيام الدنيا \".\n** لم\n(فتح الباري ١٢٧/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٢٧: حسنه الترمذى.","vol":"6","page":257},{"text":"<span data-type=\"title\" id=toc-2539>٢٥٣٣ </span>- حديث حفصة أن النبى ﷺ كان إذا أراد أن يرقد وضع يده اليمنى تحت خده ثم يقول: \" اللهم قنى عذابك يوم تبعث عبادك ثلاثا \".\n** د ن\n(فتح الباري ١٢٧/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٢٧ - ١٢٨: وأخرجه الترمذى من حديث البراء وحسنه ومن حديث حذيفة وصححه.","vol":"6","page":258},{"text":"<span data-type=\"title\" id=toc-2540>٢٥٣٤ </span>- حديث أنس رفعه: \" من قال حين يصبح: اللهم إنى أصبحت أشهدك وأشهد حملة عرشك وملائكتك وجميع خلقك أنك أنت الله لا إله إلا أنت وأن محمدا عبدك ورسولك أعتق الله ربعه من النار، ومن قالها مرتين أعتق الله نصفه من النار.... \" الحديث.\n** د ت ن\n(فتح الباري ١٣٠/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٣٠: رواه الثلاثة وحسنه الترمذى.","vol":"6","page":259},{"text":"<span data-type=\"title\" id=toc-2541>٢٥٣٥ </span>- حديث أبى سلام عمن خدم رسول الله ﷺ رفعه: \" من قال إذا أصبح وإذا أمسى: رضيت بالله ربا وبالإسلام دينا وبمحمد رسولا إلا كان حقا على الله أن يرضيه \".\n** د\n(فتح الباري ١٣٠/١١)\n** إسناده قوى\n** قال الحافظ فى \" الفتح \" ١١ / ١٣٠: وهو عند الترمذى بنحوه من حديث ثوبان بسند ضعيف.","vol":"6","page":260},{"text":"<span data-type=\"title\" id=toc-2542>٢٥٣٦ </span>- حديث عبد الله بن غنام البياضى رفعه: \" من قال حين يصبح: اللهم ما أصبح بى من نعمة أو بأحد من خلقك فمنك وحدك لا شريك لك، فلك الحمد ولك الشكر، فقد أدى شكر يومه \".\n** ن\n(فتح الباري ١٣١/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٣١: صححه ابن حبان.","vol":"6","page":261},{"text":"<span data-type=\"title\" id=toc-2543>٢٥٣٧ </span>- عن معاذ بن جبل أن النبى ﷺ قال له: \" يامعاذ إنى والله\nلأحبك، فلا تدع دبر كل صلاة أن تقول: اللهم أعنى على ذكرك وشكرك وحسن عبادتك \".\n** د ن\n(فتح الباري ١٣٣/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٣٣: صححه ابن حبان والحاكم.","vol":"6","page":262},{"text":"<span data-type=\"title\" id=toc-2544>٢٥٣٨ </span>- حديث أبى بكرة: اللهم إنى أعوذ بك من الكفر والفقر وعذاب القبر، كان النبى ﷺ يدعو بهن دبر كل صلاة.\n** حم ت ن\n(فتح الباري ١٣٣/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٣٣: صححه الحاكم.","vol":"6","page":263},{"text":"<span data-type=\"title\" id=toc-2545>٢٥٣٩ </span>- حديث صهيب رفعه: كان يقول إذا انصرف من الصلاة: \" اللهم أصلح لى دينى \".\n** ن\n(فتح الباري ١٣٣/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٣٣: صححه ابن حبان.","vol":"6","page":264},{"text":"<span data-type=\"title\" id=toc-2546>٢٥٤٠ </span>- حديث أبى أمامة قيل يارسول الله أى الدعاء أسمع؟، قال: \" جوف الليل الأخير ودبر الصلوات المكتوبات \".\n** ت\n(فتح الباري ١٣٤/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٣٤: قال الترمذى: حسن.","vol":"6","page":265},{"text":"<span data-type=\"title\" id=toc-2547>٢٥٤١ </span>- حديث ابن عمر رفعه: \" يقول الله تعالى: من شغله ذكرى عن مسألتى أعطيته أفضل ما أعطى السائلين \".\n** طب\n(فتح الباري ١٣٤/١١)\n** إسناده لين","vol":"6","page":266},{"text":"<span data-type=\"title\" id=toc-2548>٢٥٤٢ </span>- حديث أبى سعيد: من شغله القرآن وذكرى عن مسألتى ... الحديث.\n** ت\n(فتح الباري ١٣٣/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٣٤: أخرجه الترمذى وحسنه.","vol":"6","page":267},{"text":"<span data-type=\"title\" id=toc-2549>٢٥٤٣ </span>- حديث ابن عمر رفعه: \" من فتح له منكم باب الدعاء فتحت له أبواب الرحمة \".\n** ت\n(فتح الباري ١٤١/١١)\n** إسناده لين\n** قال الحافظ فى \" الفتح \" ١١ / ١٤١: صححه الحاكم فوهم.","vol":"6","page":268},{"text":"<span data-type=\"title\" id=toc-2550>٢٥٤٤ </span>- حديث أنس: لم يكن النبى ﷺ يرفع يديه فى شىء من دعائه إلا فى الإستسقاء.\n** لم\n(فتح الباري ١٤٢/١١)\n** صحيح","vol":"6","page":269},{"text":"<span data-type=\"title\" id=toc-2551>٢٥٤٥ </span>- حديث عائشة أنها رأت النبى ﷺ يدعو رافعا يديه يقول: \" اللهم إنما أنا بشر \".\n** لم\n(فتح الباري ١٤٢/١١)\n** إسناده صحيح","vol":"6","page":270},{"text":"<span data-type=\"title\" id=toc-2552>٢٥٤٦ </span>- حديث أسامة كنت ردف النبى ﷺ بعرفات فرفع يديه يدعو فمالت به ناقته فسقط خطامها فتناوله بيده وهو رافع يده الأخرى.\n** ن\n(فتح الباري ١٤٢/١١)\n** إسناده جيد","vol":"6","page":271},{"text":"<span data-type=\"title\" id=toc-2553>٢٥٤٧ </span>- حديث قيس بن سعد: ثم رفع رسول الله ﷺ يديه وهو يقول: \" اللهم صلواتك ورحمتك على آل سعد بن عبادة.... \" الحديث.\n** د\n(فتح الباري ١٤٢/١١)\n** إسناده جيد","vol":"6","page":272},{"text":"<span data-type=\"title\" id=toc-2554>٢٥٤٨ </span>- حديث سلمان رفعه: \" إن ربكم حيى كريم يستحى من عبده إذا رفعه يديه إليه أن يردهما صفرا \".\n** د ت\n(فتح الباري ١٤٣/١١)\n** إسناده جيد\n** قال الحافظ فى \" الفتح \" ١١ / ١٤٣: حسنه الترمذى.","vol":"6","page":273},{"text":"<span data-type=\"title\" id=toc-2555>٢٥٤٩ </span>- عن أبى العالية فى ذكر أنس: وكان له بستان يأتى فى كل سنة الفاكهة مرتين وكان فيه ريحان يجىء منه ريح المسك.\n** ت\n(فتح الباري ١٤٥/١١)\n** رجاله ثقات","vol":"6","page":274},{"text":"<span data-type=\"title\" id=toc-2556>٢٥٥٠ </span>- حديث على: لقننى رسول الله ﷺ هؤلاء الكلمات وأمرنى إن نزل بى كرب أو شدة أن أقولها.\n** ن\n(فتح الباري ١٤٦/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٤٦: صححه الحاكم.","vol":"6","page":275},{"text":"<span data-type=\"title\" id=toc-2557>٢٥٥١ </span>- عن أبى بكرة رفعه: \" دعوات المكروب: اللهم رحمتك أرجوا فلا تكلنى إلى نفسى طرفة عين وأصلح لى شأنى كله لا إله إلا أنت \".\n** د\n(فتح الباري ١٤٨/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٤٨: صححه ابن حبان.","vol":"6","page":276},{"text":"<span data-type=\"title\" id=toc-2558>٢٥٥٢ </span>- عن أبى أمامة: من مسح رأس يتيم لا يمسحه إلا لله كان له بكل شعرة تمر يده عليها حسنة \".\n** حم طب\n(فتح الباري ١٥١/١١)\n** إسناده ضعيف","vol":"6","page":277},{"text":"<span data-type=\"title\" id=toc-2559>٢٥٥٣ </span>- حديث أبى هريرة: أن رجلا شكى إلى النبى ﷺ قسوة قلبه فقال: \" أطعم المسكين وامسح رأس اليتيم \".\n** حم\n(فتح الباري ١٥١/١١)\n** إسناده حسن","vol":"6","page":278},{"text":"<span data-type=\"title\" id=toc-2560>٢٥٥٤ </span>- حديث ابن مسعود: وارحم محمدا وآل محمد كما صليت وباركت وترحمت على إبراهيم.\n** ك\n(فتح الباري ١٥٩/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٥٩: أخرجه الحاكم فى صحيحه من حديث ابن مسعود فاغتر بتصحيحه قوم فوهموا، فإنه فى رواية يحيى بن السباق وهو مجهول عن رجل مبهم.","vol":"6","page":279},{"text":"<span data-type=\"title\" id=toc-2561>٢٥٥٥ </span>- عن أبى هريرة رفعه: \" من قال: اللهم صل على محمد وعلى آل محمد كما صليت على إبراهيم وعلى آل إبراهيم، وبارك على محمد وعلى آل محمد، كما باركت\nعلى إبراهيم وعلى آل إبراهيم وترحم على محمد وعلى آل محمد كما ترحمت على\nإبراهيم وعلى آل إبراهيم شهدت له يوم القيامة وشفعت له \".\n** الطبرى فى تهذيبه\n(فتح الباري ١٥٩/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٥٩: رجال سنده رجال الصحيح إلا سعيد بن سليمان مولى سعيد بن العاص الراوى له عن حنظلة بن على فإنه مجهول.","vol":"6","page":280},{"text":"<span data-type=\"title\" id=toc-2562>٢٥٥٦ </span>- حديث أنس: آل محمد كل تقى.\n** طب\n(فتح الباري ١٦١/١١)\n** إسناده واه جدا\n** قال الحافظ فى \" الفتح \" ١١ / ١٦١: أخرج البيهقى عن جابر نحوه فى قوله بسند ضعيف.","vol":"6","page":281},{"text":"<span data-type=\"title\" id=toc-2563>٢٥٥٧ </span>- عن ابن مسعود: فكيف نصلى عليك إذا نحن صلينا عليك فى صلاتنا.\n** د ت ن جه\n(فتح الباري ١٦٣/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٦٣: أخرجه أصحاب السنن وصححه الترمذى وابن خزيمة والحاكم، قال الدارقطنى: إسناده حسن متصل، وقال البيهقى: إسناده حسن صحيح.","vol":"6","page":282},{"text":"<span data-type=\"title\" id=toc-2564>٢٥٥٨ </span>- عن ابن مسعود قال: يتشهد الرجل ثم يصلى على النبى ثم يدعو لنفسه.\n** ك\n(فتح الباري ١٦٤/١١)\n** إسناده قوى","vol":"6","page":283},{"text":"<span data-type=\"title\" id=toc-2565>٢٥٥٩ </span>- عن ابن عمر قال: لا تكون صلاة إلا بقراءة وتشهد وصلاة على.\n** العمرى فى عمل يوم وليلة\n(فتح الباري ١٦٤/١١)\n** إسناده جيد","vol":"6","page":284},{"text":"<span data-type=\"title\" id=toc-2566>٢٥٦٠ </span>- حديث فضالة بن عبيد قال: سمع النبى ﷺ رجلا يدعو فى صلاته لم يحمد الله ولم يصل على النبى فقال: \" عجل هذا \"، ثم دعاه فقال: \" إذا صلى أحدكم فليبدأ بتحميد ربه والثناء عليه ثم يصلى على النبى صلى الله عليه\nوسلم ثم يدعو بما شاء \".\n** د ن ت\n(فتح الباري ١٦٥/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٦٥: الترمذى صححه، وكذا ابن خزيمة وابن حبان والحاكم.","vol":"6","page":285},{"text":"<span data-type=\"title\" id=toc-2567>٢٥٦١ </span>- عن أبى بردة بن ينار: من صلى على من أمتى صلاة مخلصا فى قلبه صلى الله عليه بها عشر صلوات ورفعه بها عشر درجات وكتب له بها عشر حسنات ومحا عنه عشر سيئات.\n** ن\n(فتح الباري ١٦٧/١١)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ١١ / ١٦٧: عن أبى برده بن دينار وأبى طلحة كلاهما عند النسائى ورواتهما ثقات ولفظ أبى طلحة عنده نحوه وصححه ابن حبان.","vol":"6","page":286},{"text":"<span data-type=\"title\" id=toc-2568>٢٥٦٢ </span>- حديث ابن مسعود رفعه: \" إن أولى الناس بى يوم القيامة أكثرهم على صلاة \".\n** لم\n(فتح الباري ١٦٧/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٦٧: حسنه الترمذى وصححه ابن حبان.","vol":"6","page":287},{"text":"<span data-type=\"title\" id=toc-2569>٢٥٦٣ </span>- عن أبى أمامة: صلاة أمتى تعرض على فى كل يوم جمعة فمن كان أكثرهم على صلاة كان أقربهم منى منزلة.\n** هق\n(فتح الباري ١٦٧/١١)\n** إسناده لا بأس به","vol":"6","page":288},{"text":"<span data-type=\"title\" id=toc-2570>٢٥٦٤ </span>- حديث \" البخيل من ذكرت عنده فلم يصل على \".\n** ت ن حب ك إسماعيل القاضى\n(فتح الباري ١٦٧/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٦٨: لا يقصر عن درجة الحسن.","vol":"6","page":289},{"text":"<span data-type=\"title\" id=toc-2571>٢٥٦٥ </span>- حديث أبى هريرة: من ذكرت عنده ولم يصل على فمات فدخل النار فأبعده الله.\n** ت\n(فتح الباري ١٦٨/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٦٨: صححه الحاكم.","vol":"6","page":290},{"text":"<span data-type=\"title\" id=toc-2572>٢٥٦٦ </span>- من مرسل قتادة: من الجفاء أن أذكر عند رجل فلا يصل على.\n** عب\n(فتح الباري ١٦٨/١١)\n** مرسل","vol":"6","page":291},{"text":"<span data-type=\"title\" id=toc-2573>٢٥٦٧ </span>- حديث أبى بن كعب أن رجلا قال: يارسول الله إنى أكثر الصلاة فما أجعل لك من صلاتى، قال: \" ماشئت \"، قال: الثلث؟، قال: \" ماشئت وإن زدت فهو خير ... \" إلى أن قال: أجعل لك كل صلاتى؟، قال: \" إذا تكفى همك ... \" الحديث.\n** حم\n(فتح الباري ١٦٨/١١)\n** إسناده حسن","vol":"6","page":292},{"text":"<span data-type=\"title\" id=toc-2574>٢٥٦٨ </span>- حديث بريدة رفعه: \" لا تتركن فى التشهد الصلة على وعلى أنبياء الله..\nالحديث.\n** هق\n(فتح الباري ١٦٩/١١)\n** إسناده واه","vol":"6","page":293},{"text":"<span data-type=\"title\" id=toc-2575>٢٥٦٩ </span>- حديث أبى هريرة رفعه: \" صلوا على أنبياء الله.... \" الحديث\n** إسماعيل القاضى\n(فتح الباري ١٦٩/١١)\n** إسناده ضعيف","vol":"6","page":294},{"text":"<span data-type=\"title\" id=toc-2576>٢٥٧٠ </span>- حديث ابن عباس رفعه: \" إذا صليتم على فصلوا على أنبياء الله فإن الله بعثهم كما بعثنى \".\n** طب فوائد العيسوى\n(فتح الباري ١٦٩/١١)\n** إسناده ضعيف","vol":"6","page":295},{"text":"<span data-type=\"title\" id=toc-2577>٢٥٧١ </span>- عن عكرمة عنه قال: ما أعلم الصلاة تنبغى على أحد من أحد إلا على النبى صلى\nالله عليه وسلم.\n** شب\n(فتح الباري ١٦٩/١١)\n** إسناده صحيح","vol":"6","page":296},{"text":"<span data-type=\"title\" id=toc-2578>٢٥٧٢ </span>- عن قيس بن سعد بن عبادة: أن النبى ﷺ رفع يديه وهو يقول: \" اللهم اجعل صلواتك ورحمتك على آل سعد بن عبادة \".\n** د ن\n(فتح الباري ١٧٠/١١)\n** إسناده جيد","vol":"6","page":297},{"text":"<span data-type=\"title\" id=toc-2579>٢٥٧٣ </span>- حديث جابر: أن امرأته قالت للنبى ﷺ صل على وعلى زوجى ففعل.\n** حم\n(فتح الباري ١٧٠/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٧٠: صححه ابن حبان.","vol":"6","page":298},{"text":"<span data-type=\"title\" id=toc-2580>٢٥٧٤ </span>- حديث سعد رفعه: \" من سعادة ابن آدم استخارته الله \".\n** حم\n(فتح الباري ١٨٤/١١)\n** إسناده حسن","vol":"6","page":299},{"text":"<span data-type=\"title\" id=toc-2581>٢٥٧٥ </span>- حديث أبى بكر الصديق ﵁ أن النبى ﷺ كان إذا أراد أمرا قال: \" اللهم خر لى واختر لى \".\n** ت\n(فتح الباري ١٨٤/١١)\n** إسناده ضعيف","vol":"6","page":300},{"text":"<span data-type=\"title\" id=toc-2582>٢٥٧٦ </span>- حديث أنس رفعه: \" ماخاب من استخار \".\n** طص\n(فتح الباري ١٨٤/١١)\n** إسناده واه جدا","vol":"6","page":301},{"text":"<span data-type=\"title\" id=toc-2583>٢٥٧٧ </span>- حديث أنس: إذا هممت بأمر فاستخر ربك سبعا ثم انظر الذى يسبق فى قلبك فإن الخير منه.\n** سنى\n(فتح الباري ١٨٧/١١)\n** إسناده واه جدا","vol":"6","page":302},{"text":"<span data-type=\"title\" id=toc-2584>٢٥٧٨ </span>- حديث ابن مسعود: أن النبى ﷺ كان يعجبه أن يدعو ثلاثا ويستغفر ثلاثا.\n** د ن\n(فتح الباري ١٩٣/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٩٣: صححه ابن حبان.","vol":"6","page":303},{"text":"<span data-type=\"title\" id=toc-2585>٢٥٧٩ </span>- عن أبى سلمة قال: قلت: ياأبا سعيد أن أبا هريرة حدثنا عن الساعة التى فى الجمعة فقال: سألت عنها النبى ﷺ فقال: \" إنى كنت أعلمها ثم نسيتها كما أنسيت ليلة القدر \".\n** حم\n(فتح الباري ١٩٩/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ١٩٩: صححه ابن خزيمة.","vol":"6","page":304},{"text":"<span data-type=\"title\" id=toc-2586>٢٥٨٠ </span>- حديث عائشة مرفوعا: \" ماحسدتكم اليهود على شىء ماحسدتكم على السلام والتأمين \".\n** جه\n(فتح الباري ٢٠٠/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٢٠٠: صححه ابن خزيمة.","vol":"6","page":305},{"text":"<span data-type=\"title\" id=toc-2587>٢٥٨١ </span>- حديث البراء: من قال: لا إله إلا الله ... وفى أخره عشر مرات كن له عدل رقبة.\n** ن\n(فتح الباري ٢٠٢/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٢٠: صححه ابن حبان والحاكم.","vol":"6","page":306},{"text":"<span data-type=\"title\" id=toc-2588>٢٥٨٢ </span>- حديث عمرو بن شعيب عن أبيه عن جده: لم يجىء أحد بأفضل من عمله إلا من قال أفضل من ذلك.\n** ن\n(فتح الباري ٢٠٢/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٢٠٢: أخرجه النسائى بسند صحيح إلى عمرو.","vol":"6","page":307},{"text":"<span data-type=\"title\" id=toc-2589>٢٥٨٣ </span>- عن أبى أيوب رفعه: \" من قال إذا صلى الصبح لا إله إلا الله.... \" فذكره بلفظ عشر مرات: \" كن كعدل أربع رقاب وكتب له بهن عشر حسنات ومحى عنه بهن عشر سيئات ورفع له بهن عشر درجات وكن له حرسا من الشيطان حتى يمسى وإذا قالها بعد المغرب فمثل ذلك \".\n** حم\n(فتح الباري ٢٠٥/١١)\n** إسناده حسن","vol":"6","page":308},{"text":"<span data-type=\"title\" id=toc-2590>٢٥٨٤ </span>- عن عمر رفعه: \" من قال حين يدخل السوق لا إله إلا الله وحده لا شريك له له الملك وله الحمد يحيى ويميت وهو حى لا يموت بيده الخير وهو على كل شىء قدير ... \" الحديث.\n** ت\n(فتح الباري ٢٠٦/١١)\n** إسناده لين\n** قال الحافظ فى \" الفتح \" ١١ / ٢٠٦: هذا لفظ جعفر فى الذكر وفى سنده لين.","vol":"6","page":309},{"text":"<span data-type=\"title\" id=toc-2591>٢٥٨٥ </span>- حديث: أفضل الذكر لا إله إلا الله.\n** ت ن\n(فتح الباري ٢٠٧/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٢٠٧: صححه ابن حبان والحاكم.","vol":"6","page":310},{"text":"<span data-type=\"title\" id=toc-2592>٢٥٨٦ </span>- عن أبى سعيد عن النبى ﷺ: \" قال موسى يارب علمنى شيئا أذكرك به، قال: قل لا إله إلا الله.... \"، الحديث وفيه: \" لو أن السموات السبع\nوعامرهن والأرضين السبع جعلن فى كفة ولا إله إلا الله فى كفة لمالت بهن لا إله إلا الله \".\n** ن\n(فتح الباري ٢٠٨/١١)\n** إسناده صحيح","vol":"6","page":311},{"text":"<span data-type=\"title\" id=toc-2593>٢٥٨٧ </span>- حديث أبى هريرة رفعه: \" لأن أقول سبحان الله والحمد لله ولا إله إلا الله والله أكبر أحب إلى مما طلعت عليه الشمس \".\n** ت ن\n(فتح الباري ٢١٠/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٢١٠: صححه الحاكم عن الحارث بن الحارث الأشعرى فى حديث طويل.","vol":"6","page":312},{"text":"<span data-type=\"title\" id=toc-2594>٢٥٨٨ </span>- عن عبد الله بن بسر أن رجلا قال: يارسول الله إن شرائع الإسلام قد كثرت على فأخبرنى بشىء أتشبث به، قال: \" لا يزال لسانك رطبا فى ذكر الله \".\n** ت جه\n(فتح الباري ٢١٠/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٢١٠: صححه ابن حبان والحاكم.","vol":"6","page":313},{"text":"<span data-type=\"title\" id=toc-2595>٢٥٨٩ </span>- حديث أبى الدرداء مرفوعا: \" ألا أخبركم بخير أعمالك وأزكاها عند مليككم وأرفعها فى درجاتكم وخيركم فى أنفاق الذهب والورق وخير لكم فى أن تلقوا عدوكم فتضربوا أعناقهم ويضربوا أعناقكم \"، قالوا: بلى، قال: \" ذكر الله ﷿ \".\n** ت جه\n(فتح الباري ٢١٠/١١)","vol":"6","page":314},{"text":"<span data-type=\"title\" id=toc-2596>٢٥٩٠ </span>- حديث ابن مسعود: \" أسألك بكل اسم هو لك سميت به نفسك أو أنزلته فى كتابك أو علمته أحدا من خلقك أو استأثرت به فى علم الغيب عندك \".\n** حم\n(فتح الباري ٢٢٠/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٢٢٠: صححه ابن حبان.","vol":"6","page":315},{"text":"<span data-type=\"title\" id=toc-2597>٢٥٩١ </span>- عن عائشة أنها سألت النبى ﷺ أن يعلمها الإسم الأعظم فلم يفعل، فصلت ودعت: اللهم إنى أدعوك الله وأدعوك الرحمن وأدعوك الرحيم وأدعوك بأسمائك الحسنى كلها ماعملت منها ومالم أعلم ... الحديث وفيه أنه ﷺ قال لها: \" إنه لفى الأسماء التى دعوت بها \".\n** جه\n(فتح الباري ٢٢٤/١١)\n** إسناده ضعيف","vol":"6","page":316},{"text":"<span data-type=\"title\" id=toc-2598>٢٥٩٢ </span>- حديث أسماء بنت يزيد أن النبى ﷺ قال: \" أسم الله الأعظم فى هاتين الآيتين (وإلهكم إله واحد لا إله إلا هو الرحمن الرحيم) وفاتحة آل عمران (الله لا إله إلا هو الحى القيوم) \".\n** د ت جه\n(فتح الباري ٢٢٤/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٢٢٤: أخرجه أصحاب السنن إلا النسائى وحسنه الترمذى وفى نسخة صحيحة، وفيه نظر لإنه من رواية شهر بن حوشب.","vol":"6","page":317},{"text":"<span data-type=\"title\" id=toc-2599>٢٥٩٣ </span>- حديث على: أن الوتر ليس بحتم كالمكتوبة ولكن رسول الله ﷺ أوتر ثم قال: \" أوتروا يا أهل القرآن فإن الله وتر يحب الوتر \".\n** د ت ن جه\n(فتح الباري ٢٢٧/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٢٢٧: أخرجوه فى السنن الأربعة وصححه ابن خزيمة واللفظ له.","vol":"6","page":318},{"text":"<span data-type=\"title\" id=toc-2600>٢٥٩٤ </span>- عن ابن عباس قال: أو لم نعمركم ما يتذاكر فيه من تذاكر وجاكم النذير فقال: نزلت تعييرا لأبناء السبعين.\n** ابن مردويه\n(فتح الباري ٢٣٩/١١)\n** تقال الحافظ فى \" الفتح \" ١١ / ٢٣٩: فى إسناده يحيى بن ميمون وهو ضعيف.","vol":"6","page":319},{"text":"<span data-type=\"title\" id=toc-2601>٢٥٩٥ </span>- عن أبى هريرة: معترك المنايا مابين ستين وسبعين.\n** يع\n(فتح الباري ٢٣٩/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٢٣٩: من طريق إبراهيم بن الفضل عن سعيد عن أبى هريرة وإبراهيم ضعيف.","vol":"6","page":320},{"text":"<span data-type=\"title\" id=toc-2602>٢٥٩٦ </span>- عن أبى هريرة رفعه: \" أعمار أمتى مابين الستين إلى السبعين وأقلهم \".\n** ت\n(فتح الباري ٢٤٠/١١)\n** إسناده حسن","vol":"6","page":321},{"text":"<span data-type=\"title\" id=toc-2603>٢٥٩٧ </span>- عن جابر قلنا: يارسول الله واثنان؟، قال: \" وإثنان \"، قال محمود: فقلت لجابر: أراكم لو قلتم واحدا لقال واحد، قال: وأنا أظن ذلك.\n** حم\n(فتح الباري ٢٤٣/١١)\n** رجاله موثقون","vol":"6","page":322},{"text":"<span data-type=\"title\" id=toc-2604>٢٥٩٨ </span>- حديث جابر بن سمرة رفعه: \" من دفن له ثلاثة فصبر ... \" الحديث وفيه فقالت أم أيمن: وواحد، فسكت ثم قال: \" يا أم أيمن من دفن واحدا فصبر عليه واحتسبه وجبت له الجنة \".\n** طب طس\n(فتح الباري ٢٤٣/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٢٤٣: فى سندهما ناصح بن عبد الله وهو ضعيف جدا.","vol":"6","page":323},{"text":"<span data-type=\"title\" id=toc-2605>٢٥٩٩ </span>- حديث قرة بن إياس: أن رجلا كان يأتى النبى ﷺ ومعه ابن له فقال: \" أتحبه \"، قال: نعم ففقده فقال: \" مافعل فلان \"، قالوا: يارسول الله مات ابنه، فقال: \" ألا تحب أن لا تأتى بابا من أبواب الجنة إلا وجدته ينتظرك \"، فقال رجل: يارسول الله أله خاصة أم لكلنا؟، قال: \" بل لكلكم \".\n** حم ن\n(فتح الباري ٢٤٣/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٢٤٣: سنده على شرط الصحيح وقد صححه ابن حبان والحاكم.","vol":"6","page":324},{"text":"<span data-type=\"title\" id=toc-2606>٢٦٠٠ </span>- حديث كعب بن عياض: سمعت رسول الله ﷺ يقول: \" إن لكل أمة فتنة وفتنة أمتى المال \".\n** ت حب ك\n(فتح الباري ٢٥٣/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٢٥٣: صححه الترمذى وابن حبان والحاكم.","vol":"6","page":325},{"text":"<span data-type=\"title\" id=toc-2607>٢٦٠١ </span>- عن جبير بن نفير: ولو سيل لابن آدم واديان من مال لتمنى إليه ثالثا.\n** ص\n(فتح الباري ٢٥٣/١١)\n** مرسل","vol":"6","page":326},{"text":"<span data-type=\"title\" id=toc-2608>٢٦٠٢ </span>- حديث بريدة قال: كان رسول الله ﷺ يخطب فجاء الحسن والحسين عليهما قميصان أحران يعثران فنزل عن المنبر فحملهما فوضعهما بين يديه ثم قال: \" صدق الله ورسوله إنما أموالكم وأولادكم فتنة ... \" الحديث.\n** حم د ت ن جه\n(فتح الباري ٢٥٤/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٢٥٤: أخرجه أحمد وأصحاب السنن وصححه ابن خزيمة وابن حبان.","vol":"6","page":327},{"text":"<span data-type=\"title\" id=toc-2609>٢٦٠٣ </span>- عن أبى بن كعب أن رسول الله ﷺ قال له: \" إن الله أمرنى أن أقرأ عليك القرآن \"، فقرأ القرآن (لم يكن الذين كفروا من أهل الكتاب) قال: وقرأ فيها: \" إن الدين عند الله الحنيفية السمحة ... \" الحديث وفيه وقرأ عليه: لو أن لابن أدم واديا من مال ... الحديث وفيه: \" ويتوب الله على من تاب \".\n** ت\n(فتح الباري ٢٥٧/١١)\n** إسناده جيد","vol":"6","page":328},{"text":"<span data-type=\"title\" id=toc-2610>٢٦٠٤ </span>- اللهم احينى مسكينا وأمتنى مسكينا.\n** ت\n(فتح الباري ٢٧٤/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٢٧٤: قال أحمد بن نصر الداودى: الحديث ضعيف.","vol":"6","page":329},{"text":"<span data-type=\"title\" id=toc-2611>٢٦٠٥ </span>- معن ابن عباس أنه سئل عن رجل قليل العمل قليل الذنوب أفضل، أو رجل كثير العمل كثير الذنوب؟، فقال: لا أعدل بالسلامة شيئا.\n** مب\n(فتح الباري ٢٥٧/١١)\n** إسناده صحيح","vol":"6","page":330},{"text":"<span data-type=\"title\" id=toc-2612>٢٦٠٦ </span>- عن أنس رفعه: \" مامن غنى ولا فقير إلا ود يوم القيامة أنه أوتى من الدنيا قوتا \".\n** جه\n(فتح الباري ٢٧٥/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٢٧٥: من طريق نقيع وهو ضعيف.","vol":"6","page":331},{"text":"<span data-type=\"title\" id=toc-2613>٢٦٠٧ </span>- عن محمد بن إبراهيم التيمى قال: قيل يارسول الله أعطيت عيينة والأقرع مائة مائة وتركت جعيلا؟، قال: \" والذى نفسى بيده لجعيل بن سراقة خير من طلاع\nالأرض مثل عيينة والأقرع ولكنى أتألفهما وأكل جعيلا إلى إيمانه \".\n** ابن إسحق فى المغازى\n(فتح الباري ٢٧٧/١١)\n** مرسل أو معضل","vol":"6","page":332},{"text":"<span data-type=\"title\" id=toc-2614>٢٦٠٨ </span>- حديث ابن عمر لا يصيب عبد من الدنيا شيئا إلا نقص من درجاته وإن كان عند الله كريما.\n** ابن أبى الدنيا\n(فتح الباري ٢٨٠/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٢٨٠: قال المنذرى: وسنده جيد.","vol":"6","page":333},{"text":"<span data-type=\"title\" id=toc-2615>٢٦٠٩ </span>- عن أبى هريرة أتيت رسول الله ﷺ بتمرات فقلت: ادع لى فيهن بالبركة قال: فقبض ثم دعا ثم قال: \" خذهن فاجعلهم فى مزود فإذا أردت أن تأخذ منهن فأدخل يدك فخذ ولا تنثر بهن نثرا \" فحملت من ذلك كذا وكذا وسقا فى سبيل الله وكنا نأكل ونطعم وكان المزود معلقا يحتوى لا يفارقه فلما قتل عثمان انقطع.\n** ت هق فى الدلائل\n(فتح الباري ٢٨٠/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٢٨٠: حسنه الترمذى.","vol":"6","page":334},{"text":"<span data-type=\"title\" id=toc-2616>٢٦١٠ </span>- مرسل يزيد بن عبد الله بن قسيط: كان أهل الصفة ناسا فقراء لا منازل لهم\nفكانوا ينامون فى المسجد لا مأوى لهم غيره.\n** سعد\n(فتح الباري ٢٨٦/١١)\n** مرسل","vol":"6","page":335},{"text":"<span data-type=\"title\" id=toc-2617>٢٦١١ </span>- مرسل محمد بن سيرين: كان رسول الله ﷺ إذا صلى قسم ناسا من أصحاب الصفة بين الناس من أصحابه فيذهب الرجل بالرجل والرجل بالرجلين حتى ذكر عشرة ... الحديث.\n** حل\n(فتح الباري ٢٨٦/١١)\n** مرسل","vol":"6","page":336},{"text":"<span data-type=\"title\" id=toc-2618>٢٦١٢ </span>- مرسل الحسن قال: بنيت صفة فى المسجد لضعفاء المسلمين.\n** حل\n(فتح الباري ٢٨٦/١١)\n** مرسل","vol":"6","page":337},{"text":"<span data-type=\"title\" id=toc-2619>٢٦١٣ </span>- حديث ابن عمر رفعه: \" أكثرهم فى الدنيا شبعا أطولهم جوعا يوم القيامة.\n** ت\n(فتح الباري ٢٨٨/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٢٨٨: قال الترمذى: حسن.","vol":"6","page":338},{"text":"<span data-type=\"title\" id=toc-2620>٢٦١٤ </span>- حديث المقدام بن معديكرب رفعه: \" ماملأ ابن آدم وعائ شرا من بطنه.. \" الحديث.\n** ت\n(فتح الباري ٢٨٨/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٢٨٨: قال الترمذى: حسن صحيح.","vol":"6","page":339},{"text":"<span data-type=\"title\" id=toc-2621>٢٦١٥ </span>- قوله ﷺ: \" لقد خفت من الله وما يخاف أحد ولقد أوذيت فى الله ومايؤذى أحد ولقد أتت على ثلاثون من يوم وليلة ومالى ولبلال طعام يأكله أحد إلا شىء يواريه إبط بلال \".\n** ت\n(فتح الباري ٢٩٢/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٢٩٢: صححه الترمذى.","vol":"6","page":340},{"text":"<span data-type=\"title\" id=toc-2622>٢٦١٦ </span>- حديث ابن عباس كان النبى ﷺ يبيت الليالى وأهله طاوين لا يجدون عشاء.\n** ت\n(فتح الباري ٢٩٣/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٢٩٣: صححه الترمذى.","vol":"6","page":341},{"text":"<span data-type=\"title\" id=toc-2623>٢٦١٧ </span>- حديث أبى هريرة: أتى النبى ﷺ بطعام سخن فأكل فلما فرغ قال: \" الحمد لله مادخل بطنى طعام سخن منذ كذا وكذا \".\n** جه\n(فتح الباري ٢٩٣/١١)\n** إسناده حسن","vol":"6","page":342},{"text":"<span data-type=\"title\" id=toc-2624>٢٦١٨ </span>- عن أنس سمعت رسول الله ﷺ يقول مرارا: \" والذى نفس محمد بيده ما أصبح عند آل محمد صاع حب ولا صاع تمر وإن له يومئذ لتسع نسوة \".\n** جه\n(فتح الباري ٢٩٣/١١)\n** إسناده صحيح","vol":"6","page":343},{"text":"<span data-type=\"title\" id=toc-2625>٢٦١٩ </span>- إن إبليس يتطاول للشفاعة لما يرى يوم القيامة فى سعة الرحمة.\n** طس\n(فتح الباري ٣٠٢/١١)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ١١ / ٣٠٢: أخرجه الطبرانى فى الأوسط من حديث جابر، وفى حديث حذيفة وسند كل منهما\nضعيف.","vol":"6","page":344},{"text":"<span data-type=\"title\" id=toc-2626>٢٦٢٠ </span>- قال عمر: وجدنا خير عيشنا الصبر.\n** همز حل\n(فتح الباري ٣٠٣/١١)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١١ / ٣٠٣: أخرجه عبد الله بن المبارك فى كتاب الزهد من وجه آخر عن مجاهد به وأخرجه الحاكم من رواية مجاهد عن سعيد بن المسيب عن عمر.","vol":"6","page":345},{"text":"<span data-type=\"title\" id=toc-2627>٢٦٢١ </span>- \" لو توكلتم على الله حق توكله لرزقكم كما يرزق الطير تغدو خماصا وتروح بطانا \".\n** ت ك\n(فتح الباري ٣٠٦/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٠٦: صححه الترمذى والحاكم.","vol":"6","page":346},{"text":"<span data-type=\"title\" id=toc-2628>٢٦٢٢ </span>- حديث سفيان بن عبد الله الثقفى: قلت: يارسول الله ما أخوف ماتخاف على؟، قال: \" هذا \"، وأخذ بلسانه.\n** ت\n(فتح الباري ٣٠٩/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٠٩: قال الترمذى: حسن صحيح.","vol":"6","page":347},{"text":"<span data-type=\"title\" id=toc-2629>٢٦٢٣ </span>- حديث البراء: كف لسانك إلا من خير.\n** حم\n(فتح الباري ٣٠٩/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٠٩: صححه ابن حبان.","vol":"6","page":348},{"text":"<span data-type=\"title\" id=toc-2630>٢٦٢٤ </span>- عن عقبة بن عامر: قلت: يارسول الله ما النجاة؟، قال: \" أمسك عليك لسانك ... \" الحديث.\n** ت\n(فتح الباري ٣٠٩/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٠٩: حسنه الترمذى.","vol":"6","page":349},{"text":"<span data-type=\"title\" id=toc-2631>٢٦٢٥ </span>- حديث معاذ مرفوعا: \" ألا أخبرك بملاك الأمر كله؟، كف هذا \"، وأشار إلى\nلسانه قلت: يارسول الله وإنا لمؤاخذون بما نتكلم به؟، قال: \" وهل يكب الناس فى النار على وجوههم إلا حصائد ألسنتهم \".\n** حم ت ن جه\n(فتح الباري ٣٠٩/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٠٩: صححه الترمذى.","vol":"6","page":350},{"text":"<span data-type=\"title\" id=toc-2632>٢٦٢٦ </span>- حديث أبى ذر مرفوعا: \" عليك بطول الصمت فإنه مطردة للشيطان \".\n** حم طب حب ك\n(فتح الباري ٣٠٩/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٠٩: صححه ابن حبان والحاكم.","vol":"6","page":351},{"text":"<span data-type=\"title\" id=toc-2633>٢٦٢٧ </span>- عن ابن عمر رفعه: \" من صمت نجا \".\n** ت\n(فتح الباري ٣٠٩/١١)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ١١ / ٣٠٩: رواته ثقات.","vol":"6","page":352},{"text":"<span data-type=\"title\" id=toc-2634>٢٦٢٨ </span>- عن أبى هريرة رفعه: \" من حسن إسلام المرء تركه مالا يعنيه \".\n** ت\n(فتح الباري ٣٠٩/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٠٩: حسنه الترمذى.","vol":"6","page":353},{"text":"<span data-type=\"title\" id=toc-2635>٢٦٢٩ </span>- عن أبى هريرة: من وقاه الله شر مابين لحييه وشر مابين رجليه دخل الجنة.\n** ت\n(فتح الباري ٣١٠/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣١٠: حسنه الترمذى.","vol":"6","page":354},{"text":"<span data-type=\"title\" id=toc-2636>٢٦٣٠ </span>- حديث بلال بن الحارث المزنى: إن أحدكم ليتكلم بالكلمة فى رضوان الله مايظن أن تبلغ مابلغت يكتب الله له بها رضوانه إلى يوم القيامة.\n** ماد ت ن جه\n(فتح الباري ٣١١/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣١١: أخرجه مالك وأصحاب السنن وصححه الترمذى وابن حبان والحاكم.","vol":"6","page":355},{"text":"<span data-type=\"title\" id=toc-2637>٢٦٣١ </span>- حديث أبى ريحانة رفعه: \" حرمت النار على عين بكت من خشية الله ... \" الحديث.\n** حم ن\n(فتح الباري ٣١٢/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣١٢: صححه الحاكم.","vol":"6","page":356},{"text":"<span data-type=\"title\" id=toc-2638>٢٦٣٢ </span>- عن أبى هريرة: لا يلج النار رجل بكى من خشية الله.\n** لم\n(فتح الباري ٣١٢/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣١٢: صححه الترمذى والحاكم.","vol":"6","page":357},{"text":"<span data-type=\"title\" id=toc-2639>٢٦٣٣ </span>- حديث عبد الله بن بريدة عن أبيه قال: خرج النبى ﷺ ذات يوم فنادى ثلاث مرات: \" يا أيها الناس مثلى ومثلكم مثل قوم خافوا عدوا أن يأتيهم فبعثوا رجلا يترايا لهم، فبينما هم كذلك إذ أبصر العدو فأقبل لينذر قومه فخشى أن يدركه العدو قبل أن ينذر قومه فأهوى بثوبه أيها الناس أتيتم ثلاث مرات \".\n** الرامهرمزى فى الأمثال حم\n(فتح الباري ٣١٧/١١)\n** إسناده جيد","vol":"6","page":358},{"text":"<span data-type=\"title\" id=toc-2640>٢٦٣٤ </span>- عن ابن عمر: خرج رسول الله ﷺ إلى المسجد فإذا بقوم يتحدثون ويضحكون فقال: \" والذى نفسى بيده..... \" الحديث.\n** طب\n(فتح الباري ٣٢٠/١١)\n** إسناده واه","vol":"6","page":359},{"text":"<span data-type=\"title\" id=toc-2641>٢٦٣٥ </span>- حديث خريم بن فاتك رفعه: \" ومن هم بحسنة يعلم الله أنه قد أشعر بها قلبه وحرص عليها \".\n** حم\n(فتح الباري ٣٢٤/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٢٤: صححه ابن حبان والحاكم.","vol":"6","page":360},{"text":"<span data-type=\"title\" id=toc-2642>٢٦٣٦ </span>- حديث أبى كبشة الأنمارى: \" إنما الدنيا لأربعة ... \" فذكر الحديث وفيه \" وعبد رزقه الله مالا ولم يرزقه علما فهو يعمل فى ماله بغير علم لا يتقى فيه ربه ولا يصل فيه رحمه ولا يرى لله فيه حقا فهذا بأخبث المنازل ورجل لم يرزقه الله مالا ولا علما فهو يقول: لو أن لى مالا لعملت فيه بعمل بعمل فلان فهما فى الوزر سواء \".\n** حم جه ت\n(فتح الباري ٣٢٦/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٢٦: صححه الترمذى.","vol":"6","page":361},{"text":"<span data-type=\"title\" id=toc-2643>٢٦٣٧ </span>- حديث سهل بن سعد رفعه: \" إياكم ومحقرات الذنوب فإنما مثل محقرات الذنوب كمثل قوم نزلوا بطن واد فجاء ذا بعود وجاء ذا بعود حتى جمعوا ما أنضجوا به خبزهم وإن محقرات الذنوب متى يؤخذ بها صاحبها تهلكه \".\n** حم\n(فتح الباري ٣٢٩/١١)\n** إسناده حسن","vol":"6","page":362},{"text":"<span data-type=\"title\" id=toc-2644>٢٦٣٨ </span>- عن عائشة أن النبى ﷺ قال لها: \" ياعائشة إياك ومحقرات الذنوب فإن لها من الله طالبا \".\n** ن جه\n(فتح الباري ٣٢٩/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٢٩: صححه ابن حبان.","vol":"6","page":363},{"text":"<span data-type=\"title\" id=toc-2645>٢٦٣٩ </span>- عن عمر: العزلة راحة للمؤمن من خلاط السوء.\n** شب\n(فتح الباري ٣٣١/١١)\n\n** تعقيب: قال الحافظ فى \" الفتح \" ١١ / ٣٣١: بسند رجاله ثقات لكن فى سنده انقطاع.","vol":"6","page":364},{"text":"<span data-type=\"title\" id=toc-2646>٢٦٤٠ </span>- حديث ابن عباس رفعه: \" ألا أخبركم بخير الناس؟، رجل ممسك بعنان فرسه.. الحديث وفيه: \" ألا أخبركم بالذى يتله؟، رجل معتزل فى غنيمة يؤدى حق الله فيها \".\n** ن ت\n(فتح الباري ٣٣٢/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٣٢: أخرجه الترمذى واللفظ له وقال: حسن.","vol":"6","page":365},{"text":"<span data-type=\"title\" id=toc-2647>٢٦٤١ </span>- عن أبى هريرة قال: \" قام رجل يصلى فجهر بالقراءة فقال له النبى ﷺ: \" لا تسمعنى وأسمع ربك \".\n** حم ابن أبى خثيمة\n(فتح الباري ٣٣٧/١١)\n** إسناده حسن","vol":"6","page":366},{"text":"<span data-type=\"title\" id=toc-2648>٢٦٤٢ </span>- حديث أنس المرفوع: \" وجعلت قرة عينى فى الصلاة \".\n** ن\n(فتح الباري ٣٤٠/١١)\n** إسناده صحيح","vol":"6","page":367},{"text":"<span data-type=\"title\" id=toc-2649>٢٦٤٣ </span>- حديث بريدة: بعثت أنا والساعة، إن كادت لتسبقنى \".\n** حم الطبرى\n(فتح الباري ٣٤٨/١١)\n** إسناده حسن","vol":"6","page":368},{"text":"<span data-type=\"title\" id=toc-2650>٢٦٤٤ </span>- عن ابن عباس قال: الدنيا جمعة من جمع الآخرة سبعة آلاف سنة، وقد مضى ستة آلاف ومائة سنة.\n** الطبرى فى تاريخه\n(فتح الباري ٣٥٠/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٥٠: أورده من طريق يحيى بن يعقوب عن حماد بن أبى سليمان عن سعيد بن جبير عنه ويحيى هو أبو طالب القاصى الأنصارى، قال البخارى: منكر الحديث، وشيخه هو فقيه الكوفة وفيه مقال.","vol":"6","page":369},{"text":"<span data-type=\"title\" id=toc-2651>٢٦٤٥ </span>- حديث أبى سعيد قال عند غروب الشمس: إن مثل مابقى من الدنيا فيما مضى منها كبقية يومكم هذا فيما مضى منه.\n** حم\n(فتح الباري ٣٥٠/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٥٠: فيه على بن زيد بن جدعان وهو ضعيف.","vol":"6","page":370},{"text":"<span data-type=\"title\" id=toc-2652>٢٦٤٦ </span>- حديث أبى ثعلبة: والله لا تعجز هذه الأمة من نصف يوم.\n** د\n(فتح الباري ٣٥١/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٥١: صححه الحاكم وراواته ثقات ولكن رجح البخارى وقفه.","vol":"6","page":371},{"text":"<span data-type=\"title\" id=toc-2653>٢٦٤٧ </span>- حديث سعد بن أبى وقاص: إنى لأرجو أن لا تعجز أمتى عند ربها أن يؤخرهم نصف يوم، قيل لسعد: كم نصف يوم؟، قال: خمسمائة سنة.\n** د\n(فتح الباري ٣٥١/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٥١: رواته ثقات إلا أن فيها انقطاعا.","vol":"6","page":372},{"text":"<span data-type=\"title\" id=toc-2654>٢٦٤٨ </span>- حديث زمل رفعه: \" الدنيا سبعة آلاف سنة بعثت فى أخرها \".\n** ابن السكن فى الصحابة\n(فتح الباري ٣٥١/١١)\n** إسناده ضعيف جدا\n** قال الحافظ فى \" الفتح \" ١١ / ٣٥١: هذا الحديث إنما هو عن ابن زمل وسنده ضعيف جدا، أخرجه ابن السكن فى الصحابة وقال: إسناده مجهول، وليس بمعروف فى الصحابة وابن قتيبة فى غريب الحديث وذكره فى الصحابة أيضا ابن منده وغيره وسماه بعضهم عبد الله وبعض الضحاك وقد أورده ابن الجوزى فى الموضوعات، وقال ابن الأثير: ألفاظه مصنوعة.","vol":"6","page":373},{"text":"<span data-type=\"title\" id=toc-2655>٢٦٤٩ </span>- عن عبد الله بن عمرو رفعه قال: \" تبقى الناس بعدطلوع الشمس من مغربها عشرين\nومائة سنة \".\n** الميانشى\n(فتح الباري ٣٥٤/١١)\n** لا يثبت رفعه","vol":"6","page":374},{"text":"<span data-type=\"title\" id=toc-2656>٢٦٥٠ </span>- حديث معاوية رفعه: \" لا تزال تقبل التوبة حتى تطلع الشمس من مغربها \".\n** د ن\n(فتح الباري ٣٥٤/١١)\n** إسناده جيد","vol":"6","page":375},{"text":"<span data-type=\"title\" id=toc-2657>٢٦٥١ </span>- عن ابن مسعود موقوفا: \" التوبة مفروضة مالم تطلع الشمس من مغربها \".\n** الطبرى\n(فتح الباري ٣٥٥/١١)\n** إسناده جيد","vol":"6","page":376},{"text":"<span data-type=\"title\" id=toc-2658>٢٦٥٢ </span>- حديث صفوان بن عسال: سمعت رسول الله ﷺ يقول: \" إن بالمغرب بابا مفتوحا للتوبة مسيرة سبعين سنة لا يغلق حتى تطلع الشمس من نحوه \".\n** ت ن جه\n(فتح الباري ٣٥٥/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٥٥: قال الترمذى: حسن صحيح، وصححه ابن خزيمة وابن حبان.","vol":"6","page":377},{"text":"<span data-type=\"title\" id=toc-2659>٢٦٥٣ </span>- عن عائشة: إذا خرجت أول الآيات طرحت الأقلام وطويت الصحف وخلصت الحفظة وشهدت الأجساد على الأعمال.\n** عبد الطبرى\n(فتح الباري ٣٥٥/١١)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١١ / ٣٥٥: وهو وإن كان موقوفا فحكمه الرفع.","vol":"6","page":378},{"text":"<span data-type=\"title\" id=toc-2660>٢٦٥٤ </span>- عن ابن عمر قال: قال ملك الموت: يارب إن عبدك إبراهيم جزع من الموت، فقال: قل له الخليل إذا طال به العهد من خليله اشتاق إليه، فبلغه فقال: يارب قد اشتقت إلى لقائك فأعطاه ريحانة فشمها فقبض فيها.\n** المبتدأ لأبى حذيفة إسحق بن بشر البخارى\n(فتح الباري ٣٦١/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٦١: فى المبتدأ لأبى حذيفة إسحق بن بشر البخارى، أحد الضعفاء بسند له عن ابن عمر.","vol":"6","page":379},{"text":"<span data-type=\"title\" id=toc-2661>٢٦٥٥ </span>- عن عائشة: ثم يقول اللهم أعنى على سكرات الموت.\n** ت ن جه\n(فتح الباري ٣٦٢/١١)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ١١ / ٣٦٢: عند أصحاب السنن سوى أبى داود.","vol":"6","page":380},{"text":"<span data-type=\"title\" id=toc-2662>٢٦٥٦ </span>- حديث أبى هريرة فى قصة السؤال فى القبر وفيه: \" ثم يفتح له باب من أبواب الجنة فيقال له: هذا مقعدك وما أعد الله لك فيها فيزداد غبطة وسرورا ثم يفتح له باب من أبواب النار فيقال: هذا مقعدك وما أعد الله لك فيها لو عصيته فيزداد غبطة وسرورا.... \" الحديث وفيه فى حق الكافر: \" ثم يفتح له باب من أبواب النار.. \" وفيه: \" فيزداد حسرة وثبورا.... \" فى الموضعين وفيه \" لو أطعته \".\n** ابن أبى الدنيا طب\n(فتح الباري ٣٦٦/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٦٦: صححه ابن حبان.","vol":"6","page":381},{"text":"<span data-type=\"title\" id=toc-2663>٢٦٥٧ </span>- حديث عبد الله بن عمرو بن العاص قال: جاء أعرابى إلى النبى صلى الله عليه\nوسلم فقال ما الصور؟، قال: \" قرن ينفخ فيه \".\n** د ت ن\n(فتح الباري ٣٦٨/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٦٨: حسنه الترمذى وصححه ابن حبان والحاكم.","vol":"6","page":382},{"text":"<span data-type=\"title\" id=toc-2664>٢٦٥٨ </span>- حديث أبى سعيد مرفوعا: \" كيف أنعم وصاحب الصور قد ألتقم القرن واستمع الأذن حتى يؤمر بالنفخ \".\n** ت\n(فتح الباري ٣٦٨/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٦٨: حسنه الترمذى.","vol":"6","page":383},{"text":"<span data-type=\"title\" id=toc-2665>٢٦٥٩ </span>- حديث ابن عباس وفيه: جبريل عن يمينه وميكائيل عن يساره وهو صاحب الصور يعنى إسرافيل ب.\n** حم هق\n(فتح الباري ٣٦٨/١١)\n** إسناده فيه مقال\n** قال الحافظ فى \" الفتح \" ١١ / ٣٦٨: لأحمد والبيهقى من حديث ابن عباس وفى أسانيد كل منهما مقال.","vol":"6","page":384},{"text":"<span data-type=\"title\" id=toc-2666>٢٦٦٠ </span>- عن أبى هريرة رفعه: \" إن طرف صاحب الصور منذ وكل به مستعد أن ينظر نحو العرش مخافة أن يؤمر قبل أن يرتد إليه طرفه كأن عينيه كوكبان دريان \".\n** ك\n(فتح الباري ٣٦٨/١١)\n** إسناده حسن","vol":"6","page":385},{"text":"<span data-type=\"title\" id=toc-2667>٢٦٦١ </span>- عن عبد الله بن الحارث: كنا عند عائشة فقالت: ياكعب أخبرنى عن إسرافيل فذكر الحديث وفيه: وملك الصور جاث على إحدى ركبتيه وقد نصب الأخرى يلتقم الصور منحنيا ظهره شاخصا ببصره إلى إسرافيل وقد أمر إذا رأى إسرافيل قد ضم جناحيه أن ينفخ فى الصور، فقالت عائشة: سمعته من رسول الله صلى الله\nعليه وسلم\n** طس\n(فتح الباري ٣٦٩/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٦٩: رجاله ثقات إلا على بن زيد بن جدعان ففيه ضعف.","vol":"6","page":386},{"text":"<span data-type=\"title\" id=toc-2668>٢٦٦٢ </span>- عن عبد الرحمن بن أبى عمرة قال: مامن صباح إلا وملكان موكلان بالصور.\n** هناد بن السرى فى كتاب الزهد\n(فتح الباري ٣٦٩/١١)\n** إسناده صحيح موقوفا","vol":"6","page":387},{"text":"<span data-type=\"title\" id=toc-2669>٢٦٦٣ </span>- عن أبى هريرة عن النبى ﷺ أو عن عبد الله بن عمرو عن النبى\nﷺ قال: \" النافخان فى السماء الثانية رأس أحدهمابالمشرق ورجلاه بالمغرب - أو قال بالعكس - ينتظران متى يؤمران أن ينفخا فى الصور فينفخا \".\n** حم\n(فتح الباري ٣٦٩/١١)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ١١ / ٣٦٩: أخرجه الحاكم من حديث عبد الله بن عمر وبغير شك.","vol":"6","page":388},{"text":"<span data-type=\"title\" id=toc-2670>٢٦٦٤ </span>- \" ثم ينفخ فى الصور ثلاث نفخات نفخة الفزع ونفخة الصعق ونفخة القيام لرب العالمين \".\n** الطبرى\n(فتح الباري ٣٦٩/١١)\n** إسناده ضعيف مضطرب","vol":"6","page":389},{"text":"<span data-type=\"title\" id=toc-2671>٢٦٦٥ </span>- عن ابن مسعود: ثم يقوم ملك الصور بين السماء والأرض فينفخ فيه والصور قرن فلا يبقى لله خلق فى السماوات ولا فى الأرض إلا مات إلا من شاء ربك ثم يكون بين النفختين ماشاء الله أن يكون.\n** هق\n(فتح الباري ٣٧٠/١١)\n** إسناده قوى","vol":"6","page":390},{"text":"<span data-type=\"title\" id=toc-2672>٢٦٦٦ </span>- حديث أوس بن أوس الثقفى رفعه: \" إن أفضل أيامكم يوم الجمعة فيه الصعقة وفيه النفخة.... \" الحديث.\n** حم د ن\n(فتح الباري ٣٧٠/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٧٠: صححه ابن خزيمة وابن حبان والحاكم.","vol":"6","page":391},{"text":"<span data-type=\"title\" id=toc-2673>٢٦٦٧ </span>- من مرسل الحسن: بين النفختين أربعون سنة: الأولى يميت الله بها كل حى والأخرى يحيى الله بها كل ميت.\n** مب\n(فتح الباري ٣٧٠/١١)\n** مرسل","vol":"6","page":392},{"text":"<span data-type=\"title\" id=toc-2674>٢٦٦٨ </span>- من طريق أبى الزعراء: كنا عند عبد الله بن مسعود فذكر الدجال إلى أن قال: ثم يكون بين النفختين ماشاء الله أن يكون فليس فى بنى آدم خلق إلا فى الأرض منه شىء، قال: فيرسل الله ماء من تحت العرش فتنبت جسمانهم ولحمانهم من ذلك الماء كما تنبت الأرض من الرى.\n** هق\n(فتح الباري ٣٧٠/١١)\n** رجاله ثقات موقوفا\n** قال الحافظ فى \" الفتح \" ١١ / ٣٧٠: رواته ثقات إلا أنه موقوف.","vol":"6","page":393},{"text":"<span data-type=\"title\" id=toc-2675>٢٦٦٩ </span>- حديث أبى هريرة عن النبى ﷺ أنه سأل جبريل عن هذه الآية من الذين لم يشأ الله أن يصعقوا؟، قال: هم شهداء الله ﷿.\n** هق\n(فتح الباري ٣٧١/١١)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ١١ / ٣٧١: صححه الحاكم ورواته ثقات ورجحه الطبرى.","vol":"6","page":394},{"text":"<span data-type=\"title\" id=toc-2676>٢٦٧٠ </span>- \" حديث أنس: فكان ممن استثنى الله ثلاثة جبريل وميكائيل وملك الموت ... \" الحديث.\n** هق ابن مردويه\n(فتح الباري ٣٧١/١١)\n** إسناده ضعيف","vol":"6","page":395},{"text":"<span data-type=\"title\" id=toc-2677>٢٦٧١ </span>- حديث لقيط بن عامر مطولا وفيه: \" يلبثون مالبثتم ثم تبعث الصائحة فلعمر إلهك ماتدع على ظهرها من أحد إلا مات حتى الملائكة الذين مع ربك \".\n** عم\n(فتح الباري ٣٧١/١١)","vol":"6","page":396},{"text":"<span data-type=\"title\" id=toc-2678>٢٦٧٢ </span>- عن كعب الأحبار: إن الله تعالى يقول لأهل الجنة إذا دخلوها: إن لكل ضيف جزورا وإنى أجزركم اليوم حوتا وثورا فيجزر لأهل الجنة.... الحديث.\n** مب\n(فتح الباري ٣٧٥/١١)\n** إسناده حسن","vol":"6","page":397},{"text":"<span data-type=\"title\" id=toc-2679>٢٦٧٣ </span>- عن عبد الله بن مسعود فى قوله تعالى: (يوم تبدل الأرض غير الأرض) الآية قال: تبدل الأرض أرضا كأنها فضة لم يسفك فيها دم حرام ولم يعمل عليها خطيئة\n** عب عبد الطبرى هب\n(فتح الباري ٣٧٥/١١)\n** رجاله رجال الصحيح","vol":"6","page":398},{"text":"<span data-type=\"title\" id=toc-2680>٢٦٧٤ </span>- عن ابن مسعود: أرض بيضاء كأنها سبيكة فضة.\n** الطبرى ك\n(فتح الباري ٣٧٥/١١)\n** رجاله موثقون","vol":"6","page":399},{"text":"<span data-type=\"title\" id=toc-2681>٢٦٧٥ </span>- حديث معاوية بن حيدة جد بهز بن حكيم رفعه: \" إنكم محشورون ونحا بيده نحو الشام رجالا وركبانا وتجرون على وجوهكم \".\n** ت ن\n(فتح الباري ٣٨٠/١١)\n** إسناده قوى","vol":"6","page":400},{"text":"<span data-type=\"title\" id=toc-2682>٢٦٧٦ </span>- حديث: \" ستكون هجرة بعد هجرة وتنحاز الناس إلى مهاجر إبراهيم ولا يبقى فى الأرض إلا شرارها تلفظهم أرضوهم وتحشرهم النار مع القردة والخنازير تبيت معهم إذا باتوا وتقيل معهم إذا قالوا \".\n** حم\n(فتح الباري ٣٨٠/١١)\n** إسناده لابأس به","vol":"6","page":401},{"text":"<span data-type=\"title\" id=toc-2683>٢٦٧٧ </span>- حديث أبى سعيد: إنه لما حضره الموت دعا بثياب جدد فلبسها وقال: سمعت النبى ﷺ يقول: \" إن الميت يبعث فى ثيابه التى يموت فيها\".\n** د\n(فتح الباري ٣٨٣/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٨٣: صححه ابن حبان.","vol":"6","page":402},{"text":"<span data-type=\"title\" id=toc-2684>٢٦٧٨ </span>- عن عمرو بن الأسود قال: رفنا أم معاذ بن جبل فأمر بها فكفنت فى ثياب جدد وقال: \" أحسنوا أكفان موتاكم فإنهم يحشرون فيها \".\n** ابن أبى الدنيا\n(فتح الباري ٣ث٨٣/١١)\n** إسناده حسن","vol":"6","page":403},{"text":"<span data-type=\"title\" id=toc-2685>٢٦٧٩ </span>- من مرسل عبيد بن عمير: \" يحشر الناس حفاة عراة فيقول الله تعالى: ألا أرى خليلى عريانا فيكسى إبراهيم ثوبا أبيض فهو أول من يكسى \".\n** جعفر الفريابى\n(فتح الباري ٣٨٤/١١)\n** مرسل","vol":"6","page":404},{"text":"<span data-type=\"title\" id=toc-2686>٢٦٨٠ </span>- حديث أبى بكرة رفعه: \" ليردن على الحوضى رجال ممن صحبنى ورأنى \".\n** حم طب\n(فتح الباري ٣٨٥/١١)\n** إسناده حسن","vol":"6","page":405},{"text":"<span data-type=\"title\" id=toc-2687>٢٦٨١ </span>- من حديث أبى الدرداء: فقلت يارسول الله: أدع الله أن لا يجعلنى منهم، قال: \" لست منهم \".\n** طب\n(فتح الباري ٣٨٥/١١)\n** إسناده حسن","vol":"6","page":406},{"text":"<span data-type=\"title\" id=toc-2688>٢٦٨٢ </span>- عن أبى سعيد: سمعت رسول الله ﷺ فذكر حديثا فقال: \" يا أيها الناس إنى فرطكم على الحوض فإذا جئتم قال رجل: يارسول الله أنا فلان بن فلان، وقال آخر: أنا فلان بن فلان، فأقول: أما النسب فقد عرفته ولعلكم أحدثتم بعدى ما أرتددتم به \".\n** يع\n(فتح الباري ٣٨٦/١١)\n** إسناده حسن","vol":"6","page":407},{"text":"<span data-type=\"title\" id=toc-2689>٢٦٨٣ </span>- حديث بريدة رفعه: \" أهل الجنة عشرون ومائة صف، أمتى منها ثمانون صفا \".\n** حم ت\n(فتح الباري ٣٨٨/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٨٨: صححه الترمذى.","vol":"6","page":408},{"text":"<span data-type=\"title\" id=toc-2690>٢٦٨٤ </span>- من مرسل الحسن قال: \" يقول الله لآدم: يا آدم أنت اليوم عدل بينى وبين ذريتك قم فانظر مايرفع إليك من أعمالهم \".\n** ابن أبى الدنيا\n(فتح الباري ٣٨٩/١١)\n** مرسل","vol":"6","page":409},{"text":"<span data-type=\"title\" id=toc-2691>٢٦٨٥ </span>- عن عمران بن حصين قال: كنا مع النبى ﷺ فى سفر فرفع صوته بهاتين الآيتين: (يا أيها الناس اتقوا ربكم إن زلزلة الساعة شىء عظيم - إلى - شديد) فحث أصحابه المطى فقال: \" هل تدرون أيى يوم ذاك \"، قالوا: الله ورسوله أعلم، قال: \" ذاك يوم ينادى الله آدم \".\n** ت ك\n(فتح الباري ٣٨٩/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٨٩: صححه الترمذى والحاكم.","vol":"6","page":410},{"text":"<span data-type=\"title\" id=toc-2692>٢٦٨٦ </span>- عن ابن عباس قال: الأسباب الأرحام.\n** الطبرى\n(فتح الباري ٣٩٣/١١)\n** منقطع","vol":"6","page":411},{"text":"<span data-type=\"title\" id=toc-2693>٢٦٨٧ </span>- عن أبى هريرة ﵁ عن النبى ﷺ قال: \" يوم يقوم الناس لرب العالمين \" قال: \" مقدار نصف يوم من خمسين ألف سنة فيهون ذلك على المؤمن كتدلى الشمس إلى أن تغرب \".\n** يع\n(فتح الباري ٣٩٤/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٩٤: صححه ابن حبان.","vol":"6","page":412},{"text":"<span data-type=\"title\" id=toc-2694>٢٦٨٨ </span>- عن عبد الله بن عمرو بن العاص قال: يشتد كرب ذلك اليوم حتى يلجم الكافر العرق، قيل له: فأين المؤمنون؟، قال: على الكراس من ذهب ويظلل عليهم الغمام.\n** هق فى البعث\n(فتح الباري ٣٩٤/١١)\n** إسناده حسن","vol":"6","page":413},{"text":"<span data-type=\"title\" id=toc-2695>٢٦٨٩ </span>- عن أبى موسى قال: الشمس فوق رؤس الناس يوم القيامة وأعمالهم تظلهم.\n** هق فى البعث\n(فتح الباري ٣٩٤/١١)\n** إسناده قوى","vol":"6","page":414},{"text":"<span data-type=\"title\" id=toc-2696>٢٦٩٠ </span>- عن سلمان قال: تعطى الشمس يوم القيامة حر عشر سنين ثم تدنى من جماجم الناس حتى تكون قاب قوسين فيعرقون حتى يرشح العرق فى الأرض قامة ثم ترتفع حتى يغرغر الرجل.\n** مب شب\n(فتح الباري ٣٩٤/١١)\n** إسناده جيد","vol":"6","page":415},{"text":"<span data-type=\"title\" id=toc-2697>٢٦٩١ </span>- إن الرجل ليلجمه العرق يوم القيامة حتى يقول: يارب أرحنى ولو إلى النار.\n** يع\n(فتح الباري ٣٩٤/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٣٩٤: صححها ابن حبان.","vol":"6","page":416},{"text":"<span data-type=\"title\" id=toc-2698>٢٦٩٢ </span>- مرسل الحسن قال: بلغنى بأن رسول الله ﷺ قال: \" يحبس أهل الجنة بعد ما يجوزون الصراط، حتى يؤخذ لبعضهم من بعض ظلاماتهم فى الدنيا ويدخلون الجنة وليس فى قلوب بعضهم على بعض غل \".\n** ابن أبى حاتم\n(فتح الباري ٣٩٩/١١)\n** إسناده صحيح مرسل","vol":"6","page":417},{"text":"<span data-type=\"title\" id=toc-2699>٢٦٩٣ </span>- عن أنس رفعه: \" من حوسب عذب \".\n** ت\n(فتح الباري ٤٠٢/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٤٠٢: قال التر مذى: غريب أ. هـ. قلت: والراوى له عن همام على بن أبى بكر صدوق ربما أخطأ.","vol":"6","page":418},{"text":"<span data-type=\"title\" id=toc-2700>٢٦٩٤ </span>- عن أبى هريرة رفعه: \" تعرض الناس يوم القيامة ثلاث عرضات فأما عرضتان فجدال ومعاذير وعند ذلك تطير الصحف فى الأيدى فآخذ بيمينه وشماله \".\n** ت جه حم\n(فتح الباري ٤٠٣/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٤٠٣: قال الترمذى: لا يصح لأن الحسن لم يسمع من أبى هريرة وقد رواه بعضهم عن على بن على الدفاعى عن الحسن عن أبى موسى أ. هـ. قال الحافظ فى \" الفتح \" ١١ / ٤٠٣: وهو عند ابن ماجه وأحمد من هذا الوجه مرفوعا وأخرجه البيهقى فى البعث بسند حسن عن عبد الله بن مسعود موقوفا.","vol":"6","page":419},{"text":"<span data-type=\"title\" id=toc-2701>٢٦٩٥ </span>- من مرسل عبد الله بن باباه رفعه: \" كأنى أراكم بالكوم جىء من دون جهنم \".\n** هق فى البعث\n(فتح الباري ٤٠٥/١١)\n** إسناده رجاله ثقات مرسلا","vol":"6","page":420},{"text":"<span data-type=\"title\" id=toc-2702>٢٦٩٦ </span>- أكر بن الحديث عند رسول الله ﷺ ثم عدنا إليه فقال: \" عرضت على الأنبياء الليلة بأممها فجعل النبى يحر ومعه الثلاثة والنبى يمر ومعه العصابة..... \" فذكر الحديث.\n** حم بز\n(فتح الباري ٤٠٧/١١)\n** إسناده صحيح","vol":"6","page":421},{"text":"<span data-type=\"title\" id=toc-2703>٢٦٩٧ </span>- حديث رفاعة الجهنى قال: أقبلنا مع رسول الله ﷺ.. فذكر حديثا وفيه: \" وعدنى ربى أن يدخل الجنة من أمتى سبعين ألفا بغير حساب وإنى لأرجو أن لا يدخلوها حتى تبوؤا أنتم ومن صلح من أزواجكم وذرياتكم مساكن فى الجنة \".\n** حم\n(فتح الباري ٤٠٩/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٤٠٩: صححه ابن خزيمة وابن حبان.","vol":"6","page":422},{"text":"<span data-type=\"title\" id=toc-2704>٢٦٩٨ </span>- حديث أبى أمامة رفعه: \" وعدنى ربى أن يدخل الجنة من أمتى سبعين ألفا مع كل ألف سبعين ألأفا لا حساب عليهم ولا عذاب، وثلاث حثيات من حثيات ربى \".\n** ت طب حب\n(فتح الباري ٤١٠/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٤١٠: حسنه الترمذى.","vol":"6","page":423},{"text":"<span data-type=\"title\" id=toc-2705>٢٦٩٩ </span>- حديث عتبة بن عبد: ثم يشفع كل ألف فى سبعين ألف ثم يحثى ربى ثلاث حثيات بكفيه، وفيه: فكبر عمر فقال النبى ﷺ: \" إن السبعين ألفا يشفعهم الله فى آبائهم وأمهاتهم وعشائرهم وإنى لأرجو أن يكون أدنى أمتى الحثيات \".\n** حب طب\n(فتح الباري ٤١٠/١١)\n** إسناده جيد\n** قال الحافظ فى \" الفتح \" ١١ / ٤١١: أخرجه الحافظ الضياء وقال: لا أعلم له علة أ. هـ. قلت: علته الإختلاف فى سنده.","vol":"6","page":424},{"text":"<span data-type=\"title\" id=toc-2706>٢٧٠٠ </span>- حديث أبى بكر الصديق: أعطانى مع كل واحد من السبعين ألفا سبعين ألفا.\n** حم يع\n(فتح الباري ٤١١/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٤١١: فى سنده راويان أحدهما ضعيف الحفظ والآخر لم يسم.","vol":"6","page":425},{"text":"<span data-type=\"title\" id=toc-2707>٢٧٠١ </span>- حديث عائشة: فقدت رسول الله ﷺ ذات يوم فاتبعته فإذا هو فى مشربة يصلى فرأيت على رأسه ثلاثة أنوار، فلما قضى صلاته قال: \" رأيت الأنوار؟ \"، قلت: نعم، قال: \" إن أتيا أتانى من ربى فبشرنى أن الله يدخل الجنة من أمتى سبعين ألفا بغير حساب ولا عذاب ثم أتانى فبشرنى أن الله يرخل من أمتى مكان كل واحد من السبعين ألفا سبعين ألفا بغير حساب ولا عذاب ثم أتانى فبشرنى أن الله يدخل من أمتى مكان كل واحد من السبعين ألفا المضاعفة سبعين ألفا بغير حساب ولا عذاب، فقلت: يارب لا يبلغ هذا أمتى قال أكملهم لك من الأعراب ممن لا يصوم ولا يصلى \".\n** الكلاباذى فى معانى الأخبار\n(فتح الباري ٤١١/١١)\n** إسناده واه","vol":"6","page":426},{"text":"<span data-type=\"title\" id=toc-2708>٢٧٠٢ </span>- عن أنس رفعه: \" إن الله وعدنى أن يدخل الجنة من أمتى أربعمائة ألف \"، فقال أبو بكر: زدنا يارسول الله، فقال: \" هكذا \" - وجمع كفيه - فقال: زدنا، فقال: \" وهكذا \"، فقال عمر: حسبك أن الله إن شاء أدخل خلقه الجنة بكف واحدة، فقال النبى ﷺ: \" صدق عمر \".\n** حم\n(فتح الباري ٤١١/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٤١١: سنده جيد لكن أختلف على قتادة فى سنده أختلافا كبيرا.","vol":"6","page":427},{"text":"<span data-type=\"title\" id=toc-2709>٢٧٠٣ </span>- عن مجاهد أن رسول الله ﷺ لما انصرف من غزاة بنى المصطلق، فساق قصة طويلة وفيها أن النبى ﷺ قال: \" أهل الجنة عشرون ومائة صف، ثمانون صفا منها أمتى وأربعون صفا سائر الأمم، ولى مع هؤلاء سبعون ألفا يدخلون الجنة بغير حساب \"، قيل: من هم.... فذكر الحديث وفيه: فقال: \" اللهم اجعل عكاشة منهم \"، قال: فاستشهد بعد ذلك، ثم قام سعد بن عبادة الأنصارى فقال: يارسول الله ادع الله أن يجعلنى منهم.... الحديث.\n** الخطيب فى المبهمات\n(فتح الباري ٤١٢/١١)\n** ضعيف\n** قال الحافظ فى \" الفتح \" ١١ / ٤١٢: جاء من طريق واهية، أخرجه الخطيب فى المبهمات من طريق أبى حذيفة إسحق بن بشر البخارى أحد الضفعاء من طريقين له عن مجاهد، وهذا مع ضعفه وإرساله يستبعد من جهة جلالة سعد بن عبادة.","vol":"6","page":428},{"text":"<span data-type=\"title\" id=toc-2710>٢٧٠٤ </span>- حديث أبى سعيد: فقام رجل آخر فقال: ادع الله أن يجعلنى منهم وقال فى آخره \" سبقك بها عكاشة وصاحبه أما لو قلتم لقلت ولو قلت لوجبت \".\n** شب بز يع\n(فتح الباري ٤١٢/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٤١٢: فى سنده عطية وهو ضعيف.","vol":"6","page":429},{"text":"<span data-type=\"title\" id=toc-2711>٢٧٠٥ </span>- عن أبى هريرة قال: ضرس الكافر يوم القيامة أعظم من أحد يعظمون لتمتلىء منهم وليذوقوا العذاب.\n** مب\n(فتح الباري ٤٢٣/١١)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١١ / ٤٢٣: لم يصرح برفعه لكن له حكم الرفع لأنه لا مجال للرأى فيه.","vol":"6","page":430},{"text":"<span data-type=\"title\" id=toc-2712>٢٧٠٦ </span>- عن أبى هريرة: غلظ جلد الكافر وكثافة جلده اثنان وأربعون ذراعا بذراع الجبار.\n** بز\n(فتح الباري ٤٢٣/١١)\n** إسناده صحيح","vol":"6","page":431},{"text":"<span data-type=\"title\" id=toc-2713>٢٧٠٧ </span>- من مرسل عبيد بن عمير: \" كثافة جلده سبعون ذراعا \".\n** مب\n(فتح الباري ٤٢٣/١١)\n** إسناده صحيح مرسلا","vol":"6","page":432},{"text":"<span data-type=\"title\" id=toc-2714>٢٧٠٨ </span>- حديث ابن عمر رفعه: \" إن الكافر ليسحب لسانه الفرسخ والفرسخين يتوطؤه الناس \".\n** ت\n(فتح الباري ٤٢٤/١١)\n** إسناده ضعيف","vol":"6","page":433},{"text":"<span data-type=\"title\" id=toc-2715>٢٧٠٩ </span>- عن أنس قال: من كذب بالشفاعة فلا نصيب له فيها.\n** ص\n(فتح الباري ٤٢٦/١١)\n** إسناده صحيح","vol":"6","page":434},{"text":"<span data-type=\"title\" id=toc-2716>٢٧١٠ </span>- حديث ابن مسعود قال: يشفع نبيكم رابع أربعة جبريل ثم إبراهيم ثم موسى أو عيسى ثم نبيكم لا يشفع أحد من أكثر مما يشفع فيه.\n** حم ن ك\n(فتح الباري ٤٢٧/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٤٢٧: هذا الحديث لم يصرح برفعه وقد ضعفه البخارى وقال: المشهور قوله صلى الله\nعليه وسلم \" أنا أول شافع \".","vol":"6","page":435},{"text":"<span data-type=\"title\" id=toc-2717>٢٧١١ </span>- حديث ابن مسعود رفعه: \" ما أحسن محسن من مسلم ولا كافر إلا أثابه الله \"\nقلنا: يارسول الله ما إثابة الكافر؟، قال: \" المال والولد والصحة وأشباه ذلك \"، قلنا: وما أثابته فى الآخرة؟، قال: \" عذابا دون العذاب \"، ثم قرأ: (أدخلوا آل فرعون أشد العذاب) .\n** ابن مردويه هق\n(فتح الباري ٤٣١/١١)\n** إسناده ضعيف","vol":"6","page":436},{"text":"<span data-type=\"title\" id=toc-2718>٢٧١٢ </span>- حديث حذيفة رفعه قال: \" يجمع الناس فى صعيد واحد فيقال: يامحمد فأقول: لبيك وسعديك والخير فى يديك والمهدى من هديت وعبدك بين يديك وبك وإليك تباركت وتعاليت سبحانك لا ملجأ ولا منجا منك إلا إليك \". زاد عبد الرزاق: \" سبحانك رب البيت فذلك قوله (عسى أن يبعثك ربك مقاما محمودا) .\n** ن عب طب\n(فتح الباري ٤٣٧/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٤٣٧: قال ابن منده فى كتاب الإيمان: هذا حديث مجمع على صحة إسناده وثقه رواته.","vol":"6","page":437},{"text":"<span data-type=\"title\" id=toc-2719>٢٧١٣ </span>- عن الكلبى قال: إذا دخل أهل الجنة الجنة وأهل النار النار بقيت زمرة من آخر زمر الجنة إذا خرج المؤمنون من الصراط بأعمالهم فيقول آخر زمرة من زمر النار لهم وقد بلغت النار منهم كل مبلغ، أما نحن فقد أخذنا بما فى قلوبنا من الشك والتكذيب فما نفعكم أنتم توحيدكم؟، قال: فيصرخون عند ذلك يدعون ربهم فيسمعهم أهل الجنة فيأتون آدم - فذكر الحديث فى إتيانهم الأنبياء المذكورين - قبل واحدا إلى محمد ﷺ فينطلق فيأتى رب العزة فيسجد له حتى يأمره أن يرفع رأسه ثم يسأله ما تريد، وهو أعلم به، فيقول: رب أناس من عبادك أصحاب ذنوب لم يشركوا بك وأنت أعلم بهم فعيرهم أهل الشرك بعبادتهم إياك فيقول: وعزتى لأخرجنهم فيخرجهم قد احترقوا فينضح عليهم من الماء حتى ينبتوا ثم يدخلون الجنة فيسمون الجهنميين فيغبطه عند ذلك الأولون والآخرون نفذلك قوله (عسى أن يبعثك ربك مقاما محمودا) .\n** تفسير يحيى بن سلام البصرى\n(فتح الباري ٤٣٩/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٤٣٩: يحيى بن سلام البصرى نزيل مصر ثم أفريقية - وهو من طبقة يزيد بن هارون - قد ضعفه الطارقطنى وقال أبو حاتم الرازى: صدوق، وقال أبو زرعة: ربما يهم وقال ابن عدى: يكتب حديثه مع ضعفه أ. هـ. لكن الكلبى ضعيف.","vol":"6","page":438},{"text":"<span data-type=\"title\" id=toc-2720>٢٧١٤ </span>- حديث أبى سعيد: إن أدنى لولؤة عليها لتضىء مابين المشرق والمغرب.\n** حم\n(فتح الباري ٤٤٢/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٤٤٢: صححه ابن حبان.","vol":"6","page":439},{"text":"<span data-type=\"title\" id=toc-2721>٢٧١٥ </span>- عن أبى هريرة: فيفرج له فرجة قبل النار فينظر إليها فيقال له: أنظر إلى ما وقاك الله.\n** جه\n(فتح الباري ٤٤٢/١١)\n** إسناده صحيح","vol":"6","page":440},{"text":"<span data-type=\"title\" id=toc-2722>٢٧١٦ </span>- عن أبى هريرة: مامنكم من أحد إلا وله منزلان: منزل فى الجنة ومنزل فى النار فإذا مات ودخل النار ورث أهل الجنة منزله.\n** جه حم\n(فتح الباري ٤٤٢/١١)\n** إسناده صحيح","vol":"6","page":441},{"text":"<span data-type=\"title\" id=toc-2723>٢٧١٧ </span>- عن أبى هريرة: لقد ظننت أنك أول من يسألنى عن ذلك من أمتى وشفاعتى لمن شهد أن لا إله إلا الله مخلصا يصدق قلبه لسانه ولسانه قلبه.\n** حم\n(فتح الباري ٤٤٣/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٤٤٣: صححه ابن حبان.","vol":"6","page":442},{"text":"<span data-type=\"title\" id=toc-2724>٢٧١٨ </span>- حديث أبى سعيد أنه يخفف الوقوف عن المؤمن حتى يكون كصلاة مكتوبة.\n** حم\n(فتح الباري ٤٤٨/١١)\n** إسناده حسن","vol":"6","page":443},{"text":"<span data-type=\"title\" id=toc-2725>٢٧١٩ </span>- من مرسل عبد الله بن شفيق: فيجوز الرجل كالطرف وكالسهم وكالطائر السريع وكالفرس الجواد المضمر ويجوز الرجل يعدو عدوا ويمشى مشيا حتى يكون آخر من ينجو يحبو.\n** مب\n(فتح الباري ٤٥٣/١١)\n** مرسل","vol":"6","page":444},{"text":"<span data-type=\"title\" id=toc-2726>٢٧٢٠ </span>- من مرسل عبيد بن عمير: إن الصراط مثل السيف وبجنبتيه كلاليب، إنه ليؤخذ بالكلوب الواحد أكثر من ربيعة ومضر.\n** مب\n(فتح الباري ٤٥٤/١١)\n** مرسل","vol":"6","page":445},{"text":"<span data-type=\"title\" id=toc-2727>٢٧٢١ </span>- عن الفضيل بن عياض قال: بلغنا أن الصراط مسيرة خمسة عشر ألف سنة، خمسة آلاف صعود وخمسة آلاف هبوط وخمسة آلاف مستوى أدق من الشعرة وأحد من السيف على متن جهنم لا يجوز عليه إلا ضامر مهزول من خشية الله.\n** كر\n(فتح الباري ٤٥٤/١١)\n** معضل","vol":"6","page":446},{"text":"<span data-type=\"title\" id=toc-2728>٢٧٢٢ </span>- عن سعيد بن أبى هلال قال: بلغنا أن الصراط أدق من الشعر على بعض الناس ولبعض الناس مثل الوادى الواسع.\n** مب ابن أبى الدنيا\n(فتح الباري ٤٥٤/١١)\n** مرسل أو معضل","vol":"6","page":447},{"text":"<span data-type=\"title\" id=toc-2729>٢٧٢٣ </span>- من طريق غنيم بن قيس أحد التابعين قال: تمثل النار للناس، ثم يناديها مناد أمسكى أصحابك ودعى أصحابى، فتخسف بكل ولى لها فهى أعلم بهم من الرجل بولده ويخرج المؤمنون ندية ثيابهم.\n** الطبرى\n(فتح الباري ٤٥٤/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٤٥٤: رجاله ثقات مع كونه مقطوعا.","vol":"6","page":448},{"text":"<span data-type=\"title\" id=toc-2730>٢٧٢٤ </span>- حديث عبد الله بن عمرو رفعه: \" يدخل من أهل القبلة النار من لا يحصى عددهم إلا الله بما عصوا الله واجترؤا على معصيته وخالفوا طاعته، فيؤذن لى فى الشفاعة فأثنى على الله ساجدا كما أثنى عليه قائما، فيقال لى: إرفع رأسك الحديث.\n** طب\n(فتح الباري ٤٥٥/١١)\n** إسناده حسن","vol":"6","page":449},{"text":"<span data-type=\"title\" id=toc-2731>٢٧٢٥ </span>- حديث سمرة رفعه: \" إن لكل نبى حوضا \".\n** ت\n(فتح الباري ٤٦٧/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٤٦٧: أشار - الترمذى - إلاأنه أختلف فى وصله وإرساله وإن المرسل أصح.","vol":"6","page":450},{"text":"<span data-type=\"title\" id=toc-2732>٢٧٢٦ </span>- عن الحسن قال: قال رسول الله ﷺ: \" إن لكل نبى حوضا وهو قائم على حوضه بيده عصا يدعو فى عرف من أمته، إلا أنهم يتباهون أيهم أكثر تبعا وإنى لأرجو أن أكون أكثرهم تبعا \".\n** ابن أبى الدنيا\n(فتح الباري ٤٦٧/١١)\n** إسناده صحيح مرسلا","vol":"6","page":451},{"text":"<span data-type=\"title\" id=toc-2733>٢٧٢٧ </span>- حديث أبى سعيد رفعه: \" وكل نبى يدعو أمته ولكل نبى حوض، فمنهم من يأتيه الفئام ومنهم من يأتيه العصبة، ومنهم من يأتيه الواحد ومنهم من يأتيه الإثنان ومنهم من لا يأتيه أحد وإنى لأكثر الأنبياء تبعا يوم القيامة \".\n** ابن أبى الدنيا\n(فتح الباري ٤٦٧/١١)\n** إسناده لين","vol":"6","page":452},{"text":"<span data-type=\"title\" id=toc-2734>٢٧٢٨ </span>- عن ثابت عن أنس: دخلت على ابن زياد وهم يذكرون الحوض فقال: هذا أنس فقلت: لقد كانت عجائز بالمدينة كثيرا ما يسألن ربهن أن يسقيهن من حوض نبيهن.\n** يع\n(فتح الباري ٤٦٨/١١)\n** إسناده صحيح","vol":"6","page":453},{"text":"<span data-type=\"title\" id=toc-2735>٢٧٢٩ </span>- عن أنس: ماحسبت أن أعيش حتى أرى مثلكم ينكر الحوض.\n** فوائد العيسوى هق فى البعث\n(فتح الباري ٤٦٨/١١)\n** إسناده صحيح","vol":"6","page":454},{"text":"<span data-type=\"title\" id=toc-2736>٢٧٣٠ </span>- من طريق يزيد الرقاشى عن أنس فى صفة الحوض: وسيأتيه قوم ذابلة شفاههم لا يطعمون منه قطرة من كذب به اليوم لم يصب الشرب منه يومئذ.\n** هق\n(فتح الباري ٤٦٨/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٤٦٨: يزيد ضعيف لكن يقويه مامضى.","vol":"6","page":455},{"text":"<span data-type=\"title\" id=toc-2737>٢٧٣١ </span>- حديث الصنابج بن الأعسر: إنى فرطكم على الحوض، وإنى مكاثر بكم.. الحديث\n** حم جه\n(فتح الباري ٤٦٨/١١)\n** إسناده صحيح","vol":"6","page":456},{"text":"<span data-type=\"title\" id=toc-2738>٢٧٣٢ </span>- عن أبى هريرة مرفوعا فى ذكر الحوض فقال فيه: \" عرضه مثل مابينكم وبين جرباء وأذرح \".\n** فوائد عبد الكريم بن الهيثم الديرعاقولى\n(فتح الباري ٤٧٢/١١)\n** إسناده حسن","vol":"6","page":457},{"text":"<span data-type=\"title\" id=toc-2739>٢٧٣٣ </span>- من طريق أبى عبيدة قال: قال عبد الله رفعه: \" إن النطفة تكون فى الرحم أربعين يوما على حالها لا تتغير \".\n** حم\n(فتح الباري ٤٨١/١١)\n** إسناده ضعيف منقطع","vol":"6","page":458},{"text":"<span data-type=\"title\" id=toc-2740>٢٧٣٤ </span>- حديث أنس: لا عليكم أن لا تعجبوا بعمل أحد حتى تنظروا بم يختم له، فإن العامل يعمل زمانا من عمره بعمل صالح لومات عليه دخل الجنة ثم يتحول فيعمل عملا سيئا.... الحديث.\n** حم\n(فتح الباري ٤٨٧/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٤٨٧: صححه ابن حبان.","vol":"6","page":459},{"text":"<span data-type=\"title\" id=toc-2741>٢٧٣٥ </span>- عن جابر رفعه: \" إذا استهل الصبى ورث وصلى عليه \".\n** ن\n(فتح الباري ٤٨٩/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٤٨٩: صححه ابن حبان والحاكم وقد ضعفه النووى فى شرح المهذب، والصواب أنه صحيح الإسناد لكن المرجح عند الحفاظ وقفه.","vol":"6","page":460},{"text":"<span data-type=\"title\" id=toc-2742>٢٧٣٦ </span>- عن أبى الدرداء مرفوعا: \" إن العبد لا يبلغ حقيقة الإيمان حتى يعلم أن ما أصابه لم يكن ليخطئه وما أخطأه لم يكن ليصيبه \".\n** طب\n(فتح الباري ٤٩٠/١١)\n** إسناده حسن","vol":"6","page":461},{"text":"<span data-type=\"title\" id=toc-2743>٢٧٣٧ </span>- حديث أبى الدرداء: كل امرىء مهيأ لما خلق له.\n** حم\n(فتح الباري ٤٩٣/١١)\n** إسناده حسن","vol":"6","page":462},{"text":"<span data-type=\"title\" id=toc-2744>٢٧٣٨ </span>- عن بشير بن كعب أحد كبار التابعين قال: سأل غلامان رسول الله صلى الله عليه\nوسلم فيم العمل فيما جفت به الأقلام وجرت به المقادير أم شىء نستأنفه؟، قال: \" بل فيما جفت به الأقلام \"، قالا: ففيم العمل؟، قال: \" أعملوا فكل ميسر لما هو عامل \"، قالا: فالجد الآن.\n** الفريابى\n(فتح الباري ٤٩٧/١١)\n** إسناده صحيح","vol":"6","page":463},{"text":"<span data-type=\"title\" id=toc-2745>٢٧٣٩ </span>- حديث أنس: \" إذا أراد الله بعبد خيرا استعمله \"، قيل: كيف يستعمله؟، قال: \" يوفضه لعمل صالح ثم يقبضه عليه \".\n** ت\n(فتح الباري ٤٩٩/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٤٩٩: صححه الترمذى وأخرجه أحمد من هذا الوجه مطولا.","vol":"6","page":464},{"text":"<span data-type=\"title\" id=toc-2746>٢٧٤٠ </span>- من حديث أبى هريرة: إذا قال العبد لا حول ولا قوة إلا بالله فيقول الله أسلم عبدى واستسلم.\n** اك\n(فتح الباري ٥٠١/١١)\n** إسناده قوى","vol":"6","page":465},{"text":"<span data-type=\"title\" id=toc-2747>٢٧٤١ </span>- عن أبى أيوب أن النبى ﷺ ليلة أسرى به مر على إبراهيم على نبينا وعليه الصلاة والسلام فقال: يامحمد مر أمتك أن يكثروا من غراس الجنة، قال: \" وما غراس الجنة؟ \"، قال: لا حول ولا قوة إلا بالله.\n** حم ت\n(فتح الباري ٥٠١/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٥٠١: صححه ابن حبان.","vol":"6","page":466},{"text":"<span data-type=\"title\" id=toc-2748>٢٧٤٢ </span>- عن ابن عباس مرفوعا: \" يحول بين المؤمن وبين الكفر ويحول بين الكافر وبين الهدى \".\n** ابن مردويه\n(فتح الباري ٥١٤/١١)\n** إسناده ضعيف","vol":"6","page":467},{"text":"<span data-type=\"title\" id=toc-2749>٢٧٤٣ </span>- قال عمر: حدثت قوما حديثا فقلت: لا وأبى فقال رجل من خلفى: لا تحلفوا بآبائكم فالتفت فإذا رسول الله ﷺ يقول: \" لو أن أحدكم حلف بالمسيح هلك والمسيح خير من آبائكم \".\n** شب\n(فتح الباري ٥٣١/١١)\n** مرسل\n** قال الحافظ فى \" الفتح \" ١١ / ٥٣١: هذا مرسل يتقوى بشواهده.","vol":"6","page":468},{"text":"<span data-type=\"title\" id=toc-2750>٢٧٤٤ </span>- عن ابن عمر أنه سمع رجلا يقول: لا والكعبة، فقال: لا تحلف بغير الله فإنى سمعت رسول الله ﷺ يقول: \" من حلف بغير الله فقد كفر أو أشرك \".\n** ت\n(فتح الباري ٥٣١/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٥٣١: قال الترمذى: حسن وصححه الحاكم.","vol":"6","page":469},{"text":"<span data-type=\"title\" id=toc-2751>٢٧٤٥ </span>- عن ابن عمر: سمع النبى ﷺ رجلا يحلف بأبيه فقال: \" لا تحلفوا بآبائكم من حلف بالله فليصدق ومن حلف له بالله فليرض ومن لم يرض بالله فليس من الله \".\n** جه\n(فتح الباري ٥٣٥/١١)\n** إسناده حسن","vol":"6","page":470},{"text":"<span data-type=\"title\" id=toc-2752>٢٧٤٦ </span>- عن عبد الله بن بريدة عن أبيه رفعه: \" من قال إنى برىء من الإسلام فإن كان كاذبا فهو كما قال وإن كان صادقا لم يعد إلى الإسلام سالما \".\n** ن\n(فتح الباري ٥٣٩/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٥٣٩: صححه النسائى.","vol":"6","page":471},{"text":"<span data-type=\"title\" id=toc-2753>٢٧٤٧ </span>- عن قتيلة أمرأة من جهينة: أن يهوديا أتى النبى ﷺ فقال: إنكم تشركون تقولون ماشاء الله وشئت، وتقولون: والكعبة، فأمرهم النبى ﷺ إذا أرادوا أن يحلفوا أن يقولوا: ورب الكعبة وأن يقولوا ماشاء الله ثم شئت.\n** ن فى كتاب الإيمان والنذور\n(فتح الباري ٥٤٠/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٥٤٠: صححه النسائى.","vol":"6","page":472},{"text":"<span data-type=\"title\" id=toc-2754>٢٧٤٨ </span>- حديث رفاعة بن عوانة: كانت يمين رسول الله ﷺ التى يحلف بها أشهد عند الله والذى نفسى بيده.\n** جه\n(فتح الباري ٥٤٤/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٥٤٤: فى سنده ضعيف وهو عبد الملك بن محمد الصنعانى.","vol":"6","page":473},{"text":"<span data-type=\"title\" id=toc-2755>٢٧٤٩ </span>- عن المسعودى عن عوير قال: قال عبد الله: لا تحلفوا بحلف الشيطان أن يقول أحدكم: وعزة الله ولكن قولوا كما قال الله تعالى رب العزة.\n** حل\n(فتح الباري ٥٤٦/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٥٤٦: فى المسعودى ضف وعون عن عبد الله منقطع.","vol":"6","page":474},{"text":"<span data-type=\"title\" id=toc-2756>٢٧٥٠ </span>- من طريق الحسن البصرى مرفوعا فى قصة الرماة: وكان أحدهم إذا رمى حلف أنه أصاب فيظهر أنه أخطأ فقال النبى ﷺ: \" إيمان الرماة لغوا لا كفارة لها ولا عقوبة \".\n** الطبرى\n(فتح الباري ٥٤٧/١١)\n** مرسل\n** قال الحافظ فى \" الفتح \" ١١ / ٥٤٧: هذا لا يثبت لأنهم كانوا لا يعتمدون مراسيل الحسن لأنه كان يأخذ عن كل أحد.","vol":"6","page":475},{"text":"<span data-type=\"title\" id=toc-2757>٢٧٥١ </span>- عن عائشة: أن رسول الله ﷺ قال: \" لغو اليمين هو كلام الرجل فى بيته كلا والله وبلى والله \".\n** د\n(فتح الباري ٥٤٨/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٥٤٨: أشار أبو داود إلى أنه أختلف على عطاء وعلى إبراهيم فى رفعه ووقفه.","vol":"6","page":476},{"text":"<span data-type=\"title\" id=toc-2758>٢٧٥٢ </span>- عن أبى هريرة أنه سمع رسول الله ﷺ يقول: \" ليس فيها كفارة يمين صبر يقتطع بها مالا بغير حق \".\n** ابن شاهين\n(فتح الباري ٥٥٧/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٥٥٧: ظاهر سنده الصحة لكنه معلول لأن فيه عنعنة بقية فقد أخرجه أحمد من هذا الوجه فقال: فى هذا السند عن المتوكل أو أبى المتوكل فظهر أنه ليس هو الناجى الثقة بل آخر مجهول.","vol":"6","page":477},{"text":"<span data-type=\"title\" id=toc-2759>٢٧٥٣ </span>- حديث عمرو بن شعيب عن أبيه عن جده مرفوعا: \" لا نذر ولا يمين فيما لا يملك ابن آدم \".\n** د ن\n(فتح الباري ٥٦٥/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٥٦٥: رواته لا بأس بهم لكن اختلف فى سنده على عمرو.","vol":"6","page":478},{"text":"<span data-type=\"title\" id=toc-2760>٢٧٥٤ </span>- عن ابن عباس رفعه: \" لا يمين فى غضب.... \" الحديث.\n** طس\n(فتح الباري ٥٦٥/١١)\n** إسناده ضعيف","vol":"6","page":479},{"text":"<span data-type=\"title\" id=toc-2761>٢٧٥٥ </span>- حديث يوسف بن عبد الله بن سلام: رأيت النبى ﷺ أخذ كسرة من خبز شعير فوضع عليها تمرة وقال: \" هذه أدام هذه \".\n** د ت\n(فتح الباري ٥٧١/١١)\n** إسناده حسن","vol":"6","page":480},{"text":"<span data-type=\"title\" id=toc-2762>٢٧٥٦ </span>- عن ابن مسعود أنه جىء عنده بطعام فتنحى رجل فقال: إنى حرمته أن لا آكله فقال: أذن فكل وكفر عن يمينك ثم تلا هذه الآية إلى قوله (ولا تعتدوا) .\n** الثورى فى جامعه\n(فتح الباري ٥٧٥/١١)\n** إسناده صحيح","vol":"6","page":481},{"text":"<span data-type=\"title\" id=toc-2763>٢٧٥٧ </span>- البخيل من ذكرت عنده فلم يصل على.\n** ن\n(فتح الباري ٥٧٩/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٥٧٩: صححه ابن حبان.","vol":"6","page":482},{"text":"<span data-type=\"title\" id=toc-2764>٢٧٥٨ </span>- عن سعيد بن جبير قال مرة عن ابن عباس قال: إذا مات وعليه نذر قضى عنه وليه.\n** شب\n(فتح الباري ٥٨٤/١١)\n** إسناده صحيح","vol":"6","page":483},{"text":"<span data-type=\"title\" id=toc-2765>٢٧٥٩ </span>- عن ابن عباس قال: لا يصلى أحد عن أحد ولا يصوم أحد عن أحد.\n** ابن عبد البر\n(فتح الباري ٥٨٤/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٥٨٤: أورده ابن عبد البر من طريقه موقوفا ثم قال: والنقل فى هذا عن ابن عباس مضطرب.","vol":"6","page":484},{"text":"<span data-type=\"title\" id=toc-2766>٢٧٦٠ </span>- سئل ابن عباس عن رجل مات وعليه نذر فقال: يصام عنه النذر.\n** شب\n(فتح الباري ٥٨٤/١١)\n** إسناده صحيح","vol":"6","page":485},{"text":"<span data-type=\"title\" id=toc-2767>٢٧٦١ </span>- حديث عائشة: لا نذر فى معصية وكفارته كفارة يمين.\n** د ت ن جه\n(فتح الباري ٥٨٧/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٥٨٧: أخرجه أصحاب السنن ورواته ثقات، لكنه معلول فإن الزهرى رواه عن أبى سلمة ثم بين أنه حمله عن سليمان بن أرقم عن يحيى بن أبى كثير عن أبى سلمة فدلسه بإسقاط اثنين، وحسن الظن بسليمان وهو عند غيره ضعيف باتفاقهم وحكى الترمذى عن البخارى أنه قال: لا يصح.","vol":"6","page":486},{"text":"<span data-type=\"title\" id=toc-2768>٢٧٦٢ </span>- حديث ابن عباس رفعه: \" من نذر نذرا لم يسمه فكفارته كفارة يمين \" وفيه: \" ومن نذر فى معصية فكفارته كفارة يمين ومن نذر نذرا لا يطيقه فكفارته كفارة يمين \".\n** د\n(فتح الباري ٥٨٧/١١)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ١١ / ٥٨٧: رواته ثقات.","vol":"6","page":487},{"text":"<span data-type=\"title\" id=toc-2769>٢٧٦٣ </span>- عن أبى هريرة بينما رسول الله ﷺ يسير فى جوف الليل إذ أبصر بخيال نفرت منه الإبل فإذا امرأه عريانة نافضة شعرها فقالت: نذرت أن أحج ماشية عريانة نافضة شعرى، فقال: \" مرها فلتلبس ثيابها ولتهرق دما \".\n** هق\n(فتح الباري ٥٨٩/١١)\n** إسناده ضعيف","vol":"6","page":488},{"text":"<span data-type=\"title\" id=toc-2770>٢٧٦٤ </span>- عن عمران رفعه: \" إذا نذر أحدكم أن يحج ماشيا فليهدر هديا وليركب \".\n** هق\n(فتح الباري ٥٨٩/١١)\n** إسناده منقطع","vol":"6","page":489},{"text":"<span data-type=\"title\" id=toc-2771>٢٧٦٥ </span>- من طريق كريمة بنت سيرين أنها سألت ابن عمر فقالت: جعلت على نفسى أن أصوم كل أربعاء واليوم أربعاء وهو يوم النحر فقال: أمر الله بوفاء النذر ونهى رسول الله عن صوم يوم النحر.\n** حب فى الثقات\n(فتح الباري ٥٩١/١١)\n** رجاله ثقات","vol":"6","page":490},{"text":"<span data-type=\"title\" id=toc-2772>٢٧٦٦ </span>- عن ابن عباس قال: كل شىء فى القرآن أو نحو قوله تعالى: (ففدية فى صيام أو صدقة أو نسك) فهو فيه مخير، وماكان (فمن لم يجد) فهو على الولاء أو على الترتيب.\n** سفيان الثورى فى تفسيره\n(فتح الباري ٥٩٤/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٥٩٤: ليث ضعيف.","vol":"6","page":491},{"text":"<span data-type=\"title\" id=toc-2773>٢٧٦٧ </span>- عن الزهرى أخبرنى أبو حسن مولى عبد الله بن الحارث وكان من أهل العلم والصلاح أنه سمع امرأة تقول لعبد الله بن نوفل تستفتيه فى غلام لها ابن زنية تعتقه فى رقبة كانت عليها فقال: لا أراه يجزئك سمعت عمر يقول: لأن أحمل على نعلين فى سبيل الله أحب إلى من أن أعتق ابن زنية.\n**\n(فتح الباري ٦٠٠/١١)\n** إسناده صحيح","vol":"6","page":492},{"text":"<span data-type=\"title\" id=toc-2774>٢٧٦٨ </span>- عن أبى هريرة قال: لأن أتبع بسوط فى سبيل الله أحب إلى من أن أعتق ولد زنية.\n** شب\n(فتح الباري ٦٠٠/١١)\n** صحيح","vol":"6","page":493},{"text":"<span data-type=\"title\" id=toc-2775>٢٧٦٩ </span>- عن ابن عمر أنه أعتق ولد زنا، وعنه: قد أمرنا الله أن نمن على من هو شر منه قال الله تعالى: (فإما منا بعد وإما فداء) .\n** شب\n(فتح الباري ٦٠١/١١)\n** إسناده صحيح","vol":"6","page":494},{"text":"<span data-type=\"title\" id=toc-2776>٢٧٧٠ </span>- عن أبى الخير عن عقبة بن عامر أنه سئل عن ذلك فمنع، قال أبو الخير: فسألنا فضالة بن عبيد فقال: يغفر الله لعقبة وهل هو إلا نسمة من النسم.\n** ابن المنذر\n(فتح الباري ٦٠١/١١)\n** إسناده صحيح","vol":"6","page":495},{"text":"<span data-type=\"title\" id=toc-2777>٢٧٧١ </span>- أن النبى ﷺ قال: \" والله لأغزون قريشا - ثلاثا ثم سكت ثم قال - إن شاء الله \".\n** د\n(فتح الباري ٦٠٣/١١)\n** مرسل\n** قال الحافظ فى \" الفتح \" ١١ / ٦٠٣: أخرجه أبو داود موصولا ومرسلا.","vol":"6","page":496},{"text":"<span data-type=\"title\" id=toc-2778>٢٧٧٢ </span>- حديث معاذ رفعه: \" إذا قال لامرأته: أنت طالق إن شاء الله لم تطلق وإن قال لعبده: أنت حر إن شاء الله فإنه حر \".\n** لم\n(فتح الباري ٦٠٤/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٦٠٤: قال البيهقى: تفرد به حميد بن مالك وهو مجهول، واختلف عليه فى إسناده.","vol":"6","page":497},{"text":"<span data-type=\"title\" id=toc-2779>٢٧٧٣ </span>- عن ابن عمر مرفوعا: \" من حلف على يمين فقال: إن شاء الله فلا حنث عليه \".\n** د ت ن جه\n(فتح الباري ٦٠٥/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٦٠٥: حسنه الترمذى وصححه الحاكم.","vol":"6","page":498},{"text":"<span data-type=\"title\" id=toc-2780>٢٧٧٤ </span>- عن عكرمة قال: كان اسم عبد الرحمن بن سمرة عبد كلوب فسماه رسول الله ﷺ عبد الرحمن فمر به وهو يتوضأ فقال: \" تعال ياعبد الرحمن لا تطلب الإمارة.... \" الحديث.\n** طس\n(فتح الباري ٦١٦/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٦١٦: قال الطبرى: لم يروه عن عكرمة إلا عبد الله بن كيسان ولا عنه إلا ابنه إسحق تفرد به أبو الدرداء عبد العزيز بن منيب.أ. هـ. قلت: عبد الله بن كيسان ضعفه أبو حاتم الرازى وابنه إسحق لينه أبو أحمد الحاكم.","vol":"6","page":499},{"text":"<span data-type=\"title\" id=toc-2781>٢٧٧٥ </span>- حديث يحيى بن عبيد الله عن أبيه عن أبى هريرة رفعه: \" من حلف فرأى غيرها خيرا منها فليأت الذى هو خير فهو كفارته \".\n** لم\n(فتح الباري ٦١٧/١١)\n** قال الحافظ فى \" الفتح \" ١١ / ٦١٧: يحيى ضعيف جدا.","vol":"6","page":500},{"text":"<span data-type=\"title\" id=toc-2782>٢٧٧٦ </span>- حديث ابن مسعود رفعه: \" تعلموا الفرائض وعلموها الناس فإنى امرؤ مقبوض وإن العلم سيقبض حتى يختلف الإثنان فى الفريضة فلا يجدان من يفصل بينهما \".\n** حم ت ن\n(فتح الباري ٥/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٥: صححه الحاكم ورواته موثقون إلا أنه أختلف فيه على عوف الأعرابى اختلافا كثيرا، فقال الترمذى: إنه مضطرب والإختلاف عليه أنه جاء عنه من طريق ابن مسعود.","vol":"7","page":1},{"text":"<span data-type=\"title\" id=toc-2783>٢٧٧٧ </span>- من طريق الحمانى عن عبد الرحمن بن أبى بكر عن أبيه رفعه: \" تعلموا القرآن والفرائض وعلموها الناس أوشك أن يأتى على الناس زمان يختصم فيه الرجلان فى الفريضة فلا يجدان من يفصل بينهما \".\n** طس\n(فتح الباري ٥/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٥: راشد مقبول لكن الراوى عنه مجهول.","vol":"7","page":2},{"text":"<span data-type=\"title\" id=toc-2784>٢٧٧٨ </span>- عن أبى سعيد الخدرى: تعلموا الفرائض وعلموها الناس.\n** قط\n(فتح الباري ٥/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٥: من طريق عطية وهو ضعيف.","vol":"7","page":3},{"text":"<span data-type=\"title\" id=toc-2785>٢٧٧٩ </span>- عن عمر موقوفا: \" تعلموا الفرائض كما تعلمون القرآن \" وفى لفظ عنه: \" تعلموا الفرائض فإنها من دينكم \".\n** دى\n(فتح الباري ٥/١٢)\n** منقطع\n** قال الحافظ فى \" الفتح \" ١٢ / ٥: رجالها ثقاتا إلا أن فى أسانيدها انقطاعا.","vol":"7","page":4},{"text":"<span data-type=\"title\" id=toc-2786>٢٧٨٠ </span>- عن ابن مسعود موقوفا: \" من قرأ القرآن فليتعلم الفرائض \".\n** لم\n(فتح الباري ٥/١٢)\n** منقطع\n** قال الحافظ فى \" الفتح \" ١٢ / ٥: رجالها ثقات إلا أن فى أسانيدها انقطاعا.","vol":"7","page":5},{"text":"<span data-type=\"title\" id=toc-2787>٢٧٨١ </span>- عن الحسن رفعه مرسلا: \" رحم الله أخى زكريا ماكان عليه من يرث ماله \".\n** لم\n(فتح الباري ٨/١٢)\n** مرسل","vol":"7","page":6},{"text":"<span data-type=\"title\" id=toc-2788>٢٧٨٢ </span>- عن الشعبى أن أبا بكر وابن عباس وابن الزبير كانوا يجعلون الجد أبا يرث ما يرث ويحجب مايحجب.\n** يزيد بن هارون فى كتاب الفرائض\n(فتح الباري ١٩/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ١٩: محمد بن سالم ضعيف والشعبى عن أبى بكر منقطع.","vol":"7","page":7},{"text":"<span data-type=\"title\" id=toc-2789>٢٧٨٣ </span>- عن أبى سعيد الخدرى: أن أبا بكر الصديق جعل الجد أبا.\n** دى\n(فتح الباري ١٩/١٢)\n** إسناده على شرط مسلم","vol":"7","page":8},{"text":"<span data-type=\"title\" id=toc-2790>٢٧٨٤ </span>- عن عثمان بن عفان: أن أبا بكر كان يجعل الجد أبا.\n** دى\n(فتح الباري ١٩/١٢)\n** إسناده صحيح","vol":"7","page":9},{"text":"<span data-type=\"title\" id=toc-2791>٢٧٨٥ </span>- عن ابن عباس: أن أبا بكر كان يجعل الجد أبا.\n** دى\n(فتح الباري ١٩/١٢)\n** إسناده صحيح","vol":"7","page":10},{"text":"<span data-type=\"title\" id=toc-2792>٢٧٨٦ </span>- عن طاوس عنه أنه جعل الجد أبا.\n** دى\n(فتح الباري ١٩/١٢)\n** إسناده صحيح","vol":"7","page":11},{"text":"<span data-type=\"title\" id=toc-2793>٢٧٨٧ </span>- أفرضكم زيد.\n** حم د ت ن جه\n(فتح الباري ٢٠/١٢)\n** حسن\n** قال الحافظ فى \" الفتح \" ١٢ / ٢٠: أخرجه أحمد وأصحاب السنن صححه الترمذى وابن حبان والحاكم من رواية أبى\nقلابة عن أنس وأعله بالإرسال ورجحه الدارقطنى والخطيب وغيرهما.","vol":"7","page":12},{"text":"<span data-type=\"title\" id=toc-2794>٢٧٨٨ </span>- عن الشعبى قال: أول جد ورث فى الإسلام عمر فأخذ ماله، فأتاه على وزيد - يعنى زيد بن ثابت - فقالا: ليس لك ذلك إنما أنت كأحد الأخوين.\n** دى\n(فتح الباري ٢٠/١٢)\n** إسناده صحيح","vol":"7","page":13},{"text":"<span data-type=\"title\" id=toc-2795>٢٧٨٩ </span>- عن زيد بن ثابت أن عمر أتاه ... فذكر قصة فيها: إن مثل الجد كمثل شجرة نبتت على ساق واحدة فخرج منها غصن ثم خرج من الغصن غصن فإن قطعت الغصن رجع الماء إلى الساق وإن قطعت الثانى رجع المال إلى الأول، فخطب عمر الناس فقال: إن زيدا قال فى الجد قولا وقد أمضيته.\n** قط\n(فتح الباري ٢١/١٢)\n** إسناده قوى","vol":"7","page":14},{"text":"<span data-type=\"title\" id=toc-2796>٢٧٩٠ </span>- قال عمر: خذ من الجد ما اجتمع عليه الناس.\n** دى\n(فتح الباري ٢١/١٢)\n** منقطع","vol":"7","page":15},{"text":"<span data-type=\"title\" id=toc-2797>٢٧٩١ </span>- عن عبد الله بن عتبة وقبيصة بن ذؤيب أن عمر قضى أن الجد يقاسم الأخوة للأب والأم والأخوة للأب ماكانت المقاسمة خيرا له من الثلث فإن كثر الإخوة أعطى الجد الثلث.\n** هق\n(فتح الباري ٢١/١٢)\n** إسناده صحيح","vol":"7","page":16},{"text":"<span data-type=\"title\" id=toc-2798>٢٧٩٢ </span>- عن محمد بن سيرين: سألت عبيده عن الجد فقال: حفظت عن عمر فى الجد مائة قطية مختلفة.\n** فوائد أبى جعفر الرازى\n(فتح الباري ٣١/١٢)\n** إسناده صحيح","vol":"7","page":17},{"text":"<span data-type=\"title\" id=toc-2799>٢٧٩٣ </span>- عن الشعبى: كتب ابن عباس إلى على يسأله عن ستة أخوة وجد، فكتب إليه أن اجعله كأحدهم وامح كتابى.\n** شب محمد بن نصر\n(فتح الباري ٢١/١٢)\n** إسناده صحيح","vol":"7","page":18},{"text":"<span data-type=\"title\" id=toc-2800>٢٧٩٤ </span>- عن الشعبى قال: كتب ابن عباس إلى على - وابن عباس بالبصرة - إنى أتيت بجد وستى إخوة فكتب إليه على أن أعط الجد سبعا ولا تعطه أحدا بعده.\n** دى\n(فتح الباري ٢١/١٢)\n** إسناده قوى","vol":"7","page":19},{"text":"<span data-type=\"title\" id=toc-2801>٢٧٩٥ </span>- عن عبد الله بن سلمة: أن عليا كان يجعل الجد أخا حتى يكون سادسا.\n** دى\n(فتح الباري ٢١/١٢)\n** إسناده صحيح","vol":"7","page":20},{"text":"<span data-type=\"title\" id=toc-2802>٢٧٩٦ </span>- عن عبيد بن نضلة قال: كان عمر وابن مسعود يقاسمان الجد مع الإخوة مابينه وبين أن يكون السدس خيرا له من مقاسمة الإخوة.\n** ص شب\n(فتح الباري ٢١/١٢)\n** إسناده صحيح","vol":"7","page":21},{"text":"<span data-type=\"title\" id=toc-2803>٢٧٩٧ </span>- عن عبيدة بن عمرو قال: كان يعطى الجد مع الإخوة الثلث وكان عمر يعطيه السدس ثم كتب عمر إلى عبد الله: إنا نخاف أن نكون قد أجحفنا الجد فأعطه الثلث ثم قدم على هاهنا - يعنى الكوفة - فأعطاه السدس، قال عبيدة: فرأيهما من الجماعة أحب إلى من رأى أحدهما فى الفرقة.\n** محمد بن نصر\n(فتح الباري ٢٢/١٢)\n** إسناده صحيح","vol":"7","page":22},{"text":"<span data-type=\"title\" id=toc-2804>٢٧٩٨ </span>- من طريق العوفى عن ابن عباس قال: كان الرجل فى الجاهلية يلحق به الرجل فيكون تابعه، فإذا مات الرجل صار لأقاربه الميراث وبقى تابعه ليس له شىء فنزلت: (والذين عاقدت إيمانكم فآتوهم نصيبهم) فكانوا يعطونه من ميراثه ثم نزلت (وأولوا الأرحام بعضهم أولى ببعض فى كتاب الله) فنسخ ذلك.\n** لم\n(فتح الباري ٣٠/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٣٠: العوفى ضعيف.","vol":"7","page":23},{"text":"<span data-type=\"title\" id=toc-2805>٢٧٩٩ </span>- عن ابن مسعود أنه جعل العمة كالأب والخالة كالأم فقسم المال بينهما أثلاثا.\n** لم\n(فتح الباري ٣٠/١٢)\n** إسناده صحيح","vol":"7","page":24},{"text":"<span data-type=\"title\" id=toc-2806>٢٨٠٠ </span>- الخال وارث من لا وارث له.\n** ت\n(فتح الباري ٣٠/١٢)\n** حسن","vol":"7","page":25},{"text":"<span data-type=\"title\" id=toc-2807>٢٨٠١ </span>- من رواية مكحول مرسلا ومن رواية عمرو بن شعيب عن أبيه عن جده قال: جعل النبى ﷺ ميراث ابن الملاعنة لأمه ولورثتها من بعدها.\n** د\n(فتح الباري ٣١/١٢)\n** مرسل","vol":"7","page":26},{"text":"<span data-type=\"title\" id=toc-2808>٢٨٠٢ </span>- عن واثلة رفعه: \" تحوز المرأة ثلاثة مواريث: عتيقها ولقيطها وولدها الذى لاعنت عليه \".\n** د ت ن جه\n(فتح الباري ٣١/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٣١: أخرجه أصحاب السنن الأربعة، قال البيهقى: ليس بثابت أ. هـ. قلت: وحسنه الترمذى وصححه الحاكم وليس فيه سوى عمر بن رؤبة مختلف فيه، قال البخارى: فيه نظر، ووثقه جماعة.","vol":"7","page":27},{"text":"<span data-type=\"title\" id=toc-2809>٢٨٠٣ </span>- من طريق عثمان الجزرى عن مقسم: أن النبى ﷺ دعا بأن لا يحول على عتبى الحول حتى يموت كافرا فمات قبل الحول.\n** عب\n(فتح الباري ٣٣/١٢)\n** مرسل","vol":"7","page":28},{"text":"<span data-type=\"title\" id=toc-2810>٢٨٠٤ </span>- عن عمرو بن شعيب عن أبيه عن جده قال: قام رجل فقال: يارسول الله إن فلانا ابنى عاهرت بأمه فى الجاهلية، فقال رسول الله ﷺ: \" لا دعوة فى الإسلام ذهب أمر الجاهلية الولد للفراش وللعاهر الحجر \".\n** د\n(فتح الباري ٣٤/١٢)\n** إسناده حسن","vol":"7","page":29},{"text":"<span data-type=\"title\" id=toc-2811>٢٨٠٥ </span>- حديث عبد الله بن الزبير: كانت لزمعة جارية يطؤها وكان يظن بآخر أنه يقع عليها فجاءت بولد يشبه الذى كان يظن به فمات زمعة، فذكرت ذلك للنبى ﷺ فقال: \" الولد للفراش واحتجبى منه ياسودة فليس لك بأخ \".\n** ن\n(فتح الباري ٣٧/١٢)\n** حسن\n** قال الحافظ فى \" الفتح \" ١٢ / ٣٧: رجال سنده رجال الصحيح إلا شيخ مجاهد وهو يوسف مولى آل الزبير وقد طعن البيهقى فى سنده فقال: فيه جرير وقد نسب فى آخر عمره إلى سوء الحفظ، وفيه يوسف وهو غير معروف.","vol":"7","page":30},{"text":"<span data-type=\"title\" id=toc-2812>٢٨٠٦ </span>- عن ابن سيرين: أن سالما مولى أبى حذيفة الصحابى المشهور أعتقته امرأة من الأنصار سائبة وقالت له: وال من شئت، فوالى أبا حذيفة فلما اشتهر باليمامة دفع ميراثه للأنصارية أو لابنها.\n** عب\n(فتح الباري ٤١/١٢)\n** إسناده صحيح","vol":"7","page":31},{"text":"<span data-type=\"title\" id=toc-2813>٢٨٠٧ </span>- حديث عائشة مرفوعا: \" من تولى إلى غير مواليه فليتبوأ مقعده من النار \".\n** لم\n(فتح الباري ٤٢/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٤٢: صححه الحاكم.","vol":"7","page":32},{"text":"<span data-type=\"title\" id=toc-2814>٢٨٠٨ </span>- من طريق سليمان بن على بن عبد الله بن عباس عن أبيه عن جده رفعه: \" الولاء ليس بمنتقل ولا متحول \".\n** طب\n(فتح الباري ٤٤/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٤٤: فى سنده المغيرة بن جميل وهو مجهول.","vol":"7","page":33},{"text":"<span data-type=\"title\" id=toc-2815>٢٨٠٩ </span>- عن تميم الدارى قال: قلت: يارسول الله ما السنة فى الرجل على يدى رجل من المسلمين؟، قال: \" هو أولى الناس بمحياه ومماته \".\n** ابن أبى عاصم طب الباغندى فى مسند عمر بن عبد العزيز\n(فتح الباري ٤٦/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٤٦: قفال البخارى: قال بعضهم عن ابن موهب سمع تميما ولا يصح لقول النبى صلى الله\nعليه وسلم: \" الولاء لمن أعتق \" وقال الشافعى: هذا الحديث ليس بثابت إنما يرويه عبد العزيز بن عمر عن ابن موهب، وابن موهب ليس بالمعروف ولا نعلمه لقى تميما ومثل هذا لا يثبت، وقال الخطابى: ضعف أحمد هذا الحديث.","vol":"7","page":34},{"text":"<span data-type=\"title\" id=toc-2816>٢٨١٠ </span>- الإسلام يزيد ولا ينقص.\n** د\n(فتح الباري ٥٠/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٥٠: صححه الحاكم من طريق يحيى بن يعمر عن أبى الأسود الرؤلى عنه، قال الحاكم: صحيح الإسناد، وتعقب بالإنقطاع بين أبى الأسود ومعاذ ولكن سماعه منه ممكن وقد زعم الجوزقانى أنه باطل وهى مجازفة.","vol":"7","page":35},{"text":"<span data-type=\"title\" id=toc-2817>٢٨١١ </span>- عن معاذ: أنه كان يورث المسلم من الكافر بغير العكس.\n** منيع\n(فتح الباري ٥٠/١٢)\n** إسناده قوى","vol":"7","page":36},{"text":"<span data-type=\"title\" id=toc-2818>٢٨١٢ </span>- عن جابر مرفوعا: \" لا يرث المسلم النصرانى إلا أن يكون عبده أو أمته \".\n** ن ك\n(فتح الباري ٥٣/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٥٣: أعله ابن حزم بتدليس أبى الزبير وهو مردود فقد أخرجه عبد الرزاق عن ابن جريج عن أبى الزبير أنه سمع جابرا، فلا حجة فيه لكل من المسألتين لأنه ظاهره الموقوف.","vol":"7","page":37},{"text":"<span data-type=\"title\" id=toc-2819>٢٨١٣ </span>- عن ابن عمر رفعه: \" من انتقى من ولده ليفضحه فى الدنيا فضحه الله يوم القيامة.... \" الحديث.\n** لم\n(فتح الباري ٥٣/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٥٣: فى سنده الجراح والد وكيع مختلف فيه.","vol":"7","page":38},{"text":"<span data-type=\"title\" id=toc-2820>٢٨١٤ </span>- عن ابن عمر: من انتفى من ولده نفليتبوأ مقعده من النار.\n** عد\n(فتح الباري ٥٤/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٥٤: فى سنده محمد بن أبى الزعيزعة راويه عن نافع، قال أبو حاتم: منكر الحديث.","vol":"7","page":39},{"text":"<span data-type=\"title\" id=toc-2821>٢٨١٥ </span>- حديث أبى هريرة: وأيما رجل جحد ولده وهو ينظر إليه احتجب الله منه.... الحديث.\n** د ن\n(فتح الباري ٥٤/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٥٤: صححه ابن حبان والحاكم وفى سنده عبيد الله بن يوسف حجازى ماروى عنه سوى يزيد بن الهاد.","vol":"7","page":40},{"text":"<span data-type=\"title\" id=toc-2822>٢٨١٦ </span>- عن سعيد بن المسيب: أن عمر كان قائفا.\n** يزيد بن هارون فى الفرائض\n(فتح الباري ٥٧/١٢)\n** إسناده صحيح","vol":"7","page":41},{"text":"<span data-type=\"title\" id=toc-2823>٢٨١٧ </span>- من طريق سعيد المقبرى: أنه سمع أباهريرة رفعه: \" إذا زنى الرجل خرج منه الإيمان فكان عليه كالظلة فإذا أقلع رجع إليه الإيمان \".\n** د ك\n(فتح الباري ٦١/١٢)\n** إسناده صحيح","vol":"7","page":42},{"text":"<span data-type=\"title\" id=toc-2824>٢٨١٨ </span>- عن رجل من الصحابة رفعه: \" من زنى خرج منه الإيمان فإن تاب تاب الله عليه \".\n** طب\n(فتح الباري ٦١/١٢)\n** إسناده جيد","vol":"7","page":43},{"text":"<span data-type=\"title\" id=toc-2825>٢٨١٩ </span>- حديث معاذ رفعه: \" إنما نهيتكم عن نهبى العساكر فإما الفرسان فلا \".\n** لم\n(فتح الباري ٦٣/١٢)\n** ضعيف\n** قال الحافظ فى \" الفتح \" ١٢ / ٦٣: هو حديث ضعيف فى سنده ضعف وانقطاع.","vol":"7","page":44},{"text":"<span data-type=\"title\" id=toc-2826>٢٨٢٠ </span>- عن قتادة: جلد بالجريد والنعال أربعين.\n** د\n(فتح الباري ٦٤/١٢)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١٢ / ٦٤: علقه أبو داود بسند صحيح ووصله البيهقى.","vol":"7","page":45},{"text":"<span data-type=\"title\" id=toc-2827>٢٨٢١ </span>- عن أبى سعيد: أتى النبى ﷺ بنشوان فأمر به فنهذ بالأيدى وخفق بالنعال ... الحديث.\n** ن\n(فتح الباري ٦٧/١٢)\n** إسناده صحيح","vol":"7","page":46},{"text":"<span data-type=\"title\" id=toc-2828>٢٨٢٢ </span>- عن عبيد بن عمير أحد كبار التابعين: كان الذى يشرب الخمر فى عهد رسول الله ﷺ وأبى بكر وبعض إمارة عمر يضربونه بأيديهم ونعالهم ويصكونه.\n** عب\n(فتح الباري ٦٧/١٢)\n** إسناده صحيح","vol":"7","page":47},{"text":"<span data-type=\"title\" id=toc-2829>٢٨٢٣ </span>- فى مرسل عبيد بن عمير: أن عمر جعله أربعين سوطا فلما رأهم لا يتناهون جعله ستين سوطا، فلما رأهم لا يتناهون جعله ثمانين سوطا وقال: هذا أدنى الحدود.\n** عب\n(فتح الباري ٦٩/١٢)\n** مرسل","vol":"7","page":48},{"text":"<span data-type=\"title\" id=toc-2830>٢٨٢٤ </span>- عن ثور بن يزيد: أن عمر استشار فى الخمر فقال له على بن أبى طالب: ترى أن تجعله ثمانين، فإنه إذا شرب سكر وإذا سكر هذى وإذا هذى افترى، فجلد عمر فى الخمر ثمانين.\n** مما\n(فتح الباري ٦٩/١٢)\n** معضل\n** تعقيب: قال الخطيب ١٢ / ٦٩: ثور بن يزيد هو الكلاعى وفى نسخة، ثور بن زيد وهو الديلى وقد روى مالك عن كليهما وكلاهما ثقة.","vol":"7","page":49},{"text":"<span data-type=\"title\" id=toc-2831>٢٨٢٥ </span>- من طريق أبى جعفر محمد بن على بن الحسين أن عليا جلد الوليد بسوط له طرفان.\n** طحا الطبرى\n(فتح الباري ٧١/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٧١: أن السند منقطع فإن أبا جعفر ولد بعد موت على بأكثر من عشرين سنة.","vol":"7","page":50},{"text":"<span data-type=\"title\" id=toc-2832>٢٨٢٦ </span>- عن ابن عباس: أن رسول الله ﷺ يوقت فى الخمر حدا، قال ابن عباس: وشرب رجل فكسر فانطلق به إلى النبى ﷺ فلما حاذى دار العباس انفلت فدخل على العباس فالتزمه فذك ذلك للنبى ﷺ فضحك ولم يأمر فيه بشىء.\n** د ن\n(فتح الباري ٧٢/١٢)\n** إسناده قوى","vol":"7","page":51},{"text":"<span data-type=\"title\" id=toc-2833>٢٨٢٧ </span>- عن أبى رافع عن عمر أنه أتى بشارب فقال لمطيع بن الأسود: إذا أصبحت غدا فاضربه فجاء عمر فوجده يضربه ضربا شديدا فقال: كم ضربته قال: ستين، قال: اقتص عنه بعشرين.\n** أبو عبيدة فى غريب الحديث\n(فتح الباري ٧٣/١٢)\n** إسناده صحيح","vol":"7","page":52},{"text":"<span data-type=\"title\" id=toc-2834>٢٨٢٨ </span>- عن أبى هريرة رفعه: \" إذا سكر فاجلدوه ثم إذا سكر فاجلدوه ثم إذ سكر فاجلدوه ثم إذا سكر فاقتلوه \".\n** د حم ن دى ابن المنذر\n(فتح الباري ٧١/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٧١: صححه ابن حبان.","vol":"7","page":53},{"text":"<span data-type=\"title\" id=toc-2835>٢٨٢٩ </span>- حديث الشريد وهو ابن أوس الثقفى: إذا شرب فاضربوه ... وقال فى آخره: ثم إن عاد الرابعة فاقتلوه.\n** حم دى طب\n(فتح الباري ٧٩/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٧٩: صححه الحاكم.","vol":"7","page":54},{"text":"<span data-type=\"title\" id=toc-2836>٢٨٣٠ </span>- حديث أبى الرمداء: أن النبى ﷺ أمر بالذى شرب الخمر فى الرابعة أن تضرب عنقه فضربت.\n** طب ابن منده\n(فتح الباري ٧٩/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٧٩: فى سنده ابن لهيعة.","vol":"7","page":55},{"text":"<span data-type=\"title\" id=toc-2837>٢٨٣١ </span>- عن عبد الله بن عمرو أنه قال: ائتونى برجل أقيم عليه الحد يعنى ثلاثا ثم سكر فإن لم أقتله فأنا كذاب.\n** حارث جم\n(فتح الباري ٨٠/١٢)\n** منقطع\n** قال الحافظ فى \" الفتح \" ١٢ / ٨٠ ك هذا منقطع لأن الحسن لم يسمع من عبد الله بن عمرو وكما جزم به المدينى وغيره فلا حجة فيه.","vol":"7","page":56},{"text":"<span data-type=\"title\" id=toc-2838>٢٨٣٢ </span>- عن عمر بن الخطاب أنه جلد أبا محجن الثقفى فى الخمر ثمان مرار.\n** عب\n(فتح الباري ٨٠/١٢)\n** إسناده لين","vol":"7","page":57},{"text":"<span data-type=\"title\" id=toc-2839>٢٨٣٣ </span>- أن عمر جلد أب محجن فى الخمر أربع مرار ثم قال له: أنت خليع، فقال: أما إذا خلعتنى فلا أشربها أبدا.\n** حماد بن سلمة فى مصنفه\n(فتح الباري ٨١/١٢)\n** رجاله ثقات","vol":"7","page":58},{"text":"<span data-type=\"title\" id=toc-2840>٢٨٣٤ </span>- عن على أنه قطع يد سارق فى بيضة حديد ثمنها ربع دينار.\n** شب\n(فتح الباري ٨٣/١٢)\n** منقطع\n** قال الحافظ فى \" الفتح \" ١٢ / ٨٣: رجاله ثقات مع انقطاعه.","vol":"7","page":59},{"text":"<span data-type=\"title\" id=toc-2841>٢٨٣٥ </span>- حديث خزيمة بن ثابت رفعه: \" من أصاب دنياأقيم عليه حد ذلك الذنب فهو كفارته.\n** حم\n(فتح الباري ٨٤/١٢)\n** إسناده حسن","vol":"7","page":60},{"text":"<span data-type=\"title\" id=toc-2842>٢٨٣٦ </span>- حديث عمرو بن شعيب عن أبيه عن جده فيه: \" فمن فعل شيئا فأقيم عليه الحد فهو كفارته \".\n** لم\n(فتح الباري ٨٤/١٢)\n** إسناده صحيح","vol":"7","page":61},{"text":"<span data-type=\"title\" id=toc-2843>٢٨٣٧ </span>- عن عائشة قالت: ققال رسول الله ﷺ: \" ظهور المسلمين حمى إلا فى حدود الله \".\n** شيخ فى كتاب السرقة\n(فتح الباري ٨٥/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٨٥: فى محمد بن عبد العزيز ضعف.","vol":"7","page":62},{"text":"<span data-type=\"title\" id=toc-2844>٢٨٣٨ </span>- حديث عصمة بن مالك الخطمى: ظهر المؤمن حمى إلا بحقه.\n** طب\n(فتح الباري ٨٥/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٨٥: فى سنده الفضل بن المختار وهو ضعيف.","vol":"7","page":63},{"text":"<span data-type=\"title\" id=toc-2845>٢٨٣٩ </span>- حديث أبى أمامة: من جرد ظهر مسلم بغير حق لقى الله وهو عليه غضبان.\n** طب\n(فتح الباري ٨٥/١٢)\n** إسناده فيه مقال","vol":"7","page":64},{"text":"<span data-type=\"title\" id=toc-2846>٢٨٤٠ </span>- مرسل حبيب بن أبى ثابت: أن النبى ﷺ قال لأسامة لما شفع فيها: \" لا تشفع فى حد فإن الحدود إذا انتهت إلى فليس لها مترك \".\n** لم\n(فتح الباري ٨٧/١٢)\n** مرسل","vol":"7","page":65},{"text":"<span data-type=\"title\" id=toc-2847>٢٨٤١ </span>- حديث عمرو بن شعيب عن أبيه عن جده رفعه: \" تعافوا الحدود فيما بينكم فما بلغنى من حد فقد وجب \".\n** د\n(فتح الباري ٨٧/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٨٧: صححه الحاكم وسنده إلى عمرو بن شعيب صحيح.","vol":"7","page":66},{"text":"<span data-type=\"title\" id=toc-2848>٢٨٤٢ </span>- من طريق يحيى بن راشد قال: خرج علينا ابن عمر فقال: سمعت رسول الله ﷺ يقول: \" من حالت شفاعته دون حد من حدود الله فقد ضاد الله فى أمره \".\n** د حم\n(فتح الباري ٨٧/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٨٧: صححه الحاكم.","vol":"7","page":67},{"text":"<span data-type=\"title\" id=toc-2849>٢٨٤٣ </span>- عن عكرمة أن ابن عباس وعمارا والزبير أخذوا سارقا فخلوا سبيله فقلت لابن عباس: بئسما صنعتم حين خليتم سبيله، فقال: لا أم لك أما لو كنت أنت لسرك أن يخلى سبيلك.\n** شب\n(فتح الباري ٨٨/١٢)\n** إسناده صحيح","vol":"7","page":68},{"text":"<span data-type=\"title\" id=toc-2850>٢٨٤٤ </span>- عن عائشة بنت مسعود بن الأسود عن أبيها قال: لما سرقت المرأة تلك القطيفة من بيت رسول الله ﷺ أعظمنا ذلك فجئنا إلى رسول الله ﷺ نكلمه.\n** جه\n(فتح الباري ٨٩/١٢)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ١٢ / ٨٩: صححه الحاكم.","vol":"7","page":69},{"text":"<span data-type=\"title\" id=toc-2851>٢٨٤٥ </span>- أن امرأة جاءت امرأة فقالت: إن فلانة تستعيرك حليا، فأعارتها إياه فمكثت لا تراه فجاءت إلى التى استعارت لها فسألتها فقالت: ما استعرتك شيئا فرجعت إلى الأخرى فأنكرت فجاءت إلى النبى ﷺ فدعاها فسألها فقالت: والذى بعثك بالحق ما إستعرت منها شيئا فقال: \" اذهبوا إلى بيتها تجدوه تحت فراشها فأتوه فأخذوه وأمر بها فقطعت \".\n** عب\n(فتح الباري ٩٠/١٢)\n** إسناده صحيح","vol":"7","page":70},{"text":"<span data-type=\"title\" id=toc-2852>٢٨٤٦ </span>- من مرسل سعيد بن المسيب: أن امرأة من بنى مخزوم استعارت حليا على لسان أناس فجحدت فأمر بها النبى ﷺ فقطعت.\n** ن\n(فتح الباري ٩٢/١٢)\n** إسناده صحيح مرسلا","vol":"7","page":71},{"text":"<span data-type=\"title\" id=toc-2853>٢٨٤٧ </span>- عن سعيد قال: أتى النبى ﷺ بامرأة من بيت عظيم من بيوت قريش قد أتت أناسا فقالت: إن آل فلان يستعيرونكم كذا فأعاروها ثم أتوا أولئك فأنكروا، ثم أنكرت هى فقطعها النبى ﷺ.\n** عب\n(فتح الباري ٩٢/١٢)\n** إسناده صحيح مرسلا","vol":"7","page":72},{"text":"<span data-type=\"title\" id=toc-2854>٢٨٤٨ </span>- فى مرسل الحسن بن محمد بن على قال: سرقت امرأة - فذكر الحديث وفيه - فجاء عمر بن أبى سلمة، فقال للنبى ﷺ: أى أبة إنها عمتى، فقال: \" لو كانت فاطمة بنت محمد لقطعت يدها \".\n** عب\n(فتح الباري ٩٥/١٢)\n** مرسل","vol":"7","page":73},{"text":"<span data-type=\"title\" id=toc-2855>٢٨٤٩ </span>- فى مرسل حبيب بن أبى ثابت: فاستشفعوا على النبى ﷺ بغير واحد فكلموا أسامة.\n** لم\n(فتح الباري ٩٤/١٢)\n** مرسل","vol":"7","page":74},{"text":"<span data-type=\"title\" id=toc-2856>٢٨٥٠ </span>- من مرسل رجاء بن حيوة: أن النبى ﷺ قطع فى المفصل.\n** شب\n(فتح الباري ٩٩/١٢)\n** مرسل\n** قال الحافظ فى \" الفتح \" ١٢ / ٩٩: أورده أبو الشيخ فى كتاب حد السرقة من وجه آخر عن رجاء عن عدى رفعه مثله.","vol":"7","page":75},{"text":"<span data-type=\"title\" id=toc-2857>٢٨٥١ </span>- عن على: أنه قطع اليد من الأصابع الرجل من مشط القدم.\n** عب\n(فتح الباري ٩٩/١٢)\n** منقطع\n** قال الحافظ فى \" الفتح \" ١٢ / ٩٩: منقطع وإن كان رجال السند من رجال الصحيح.","vol":"7","page":76},{"text":"<span data-type=\"title\" id=toc-2858>٢٨٥٢ </span>- حديث جابر قال: جىء بسارق إلى النبى ﷺ فقال: \" اقتلوه \" فقالوا: يارسول الله إنما سرق، قال: \" اقطعوه \"، ثم جىء به الثانية فقال: \" اقتلوه \"، - فذكر مثله إلى أن قال _: فأتى به الخامسة فقال: \" اقتلوه \"، قال جابر: فانطلقنا له فقتلناه ورميناه فى بئر.\n** د ن\n(فتح الباري ٩٩/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٩٩: قال النسائى: هذاالحديث منكر ومصعب بن ثابت راويه ليس بالقوى.","vol":"7","page":77},{"text":"<span data-type=\"title\" id=toc-2859>٢٨٥٣ </span>- عن القاسم بن محمد: أن أبا بكر قطع يد سارق فى الثالثة.\n** عب\n(فتح الباري ١٠٠/١٢)\n** إسناده صحيح","vol":"7","page":78},{"text":"<span data-type=\"title\" id=toc-2860>٢٨٥٤ </span>- من طريق سالم بن عبد الله: أن أبا بكر إنما قطع رجله وكان مقطوع اليد.\n** عب\n(فتح الباري ١٠٠/١٢)\n** منقطع\n** قال الحافظ فى \" الفتح \" ١٢ / ١٠٠: رجال السندين ثقات مع انقطاعهما.","vol":"7","page":79},{"text":"<span data-type=\"title\" id=toc-2861>٢٨٥٥ </span>- عن عبد الرحمن بن عائذ: أن عمر أراد أن يقطع فى الثالثة فقال له على: اضربه واحبسه ففعل.\n** عب\n(فتح الباري ١٠٠/١٢)\n** إسناده حسن","vol":"7","page":80},{"text":"<span data-type=\"title\" id=toc-2862>٢٨٥٦ </span>- عن ابن عباس قال: قطع رسول الله ﷺ رجلا فى مجن قيمته دينار أو عشرة دراهم.\n** د حم ن ك\n(فتح الباري ١٠٣/١٢)\n** مضطرب","vol":"7","page":81},{"text":"<span data-type=\"title\" id=toc-2863>٢٨٥٧ </span>- عن عطاء مرسلا: أن النبى ﷺ قطع فى مجن قيمته دينار.\n** طحا\n(فتح الباري ١٠٣/١٢)\n** مرسل","vol":"7","page":82},{"text":"<span data-type=\"title\" id=toc-2864>٢٨٥٨ </span>- عن عمرو بن شعيب عن أبيه عن جده: \" لا قطع فيما دون عشرة دراهم \".\n** طحا\n(فتح الباري ١٠٣/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ١٠٣: فيه حجاج بن أرطأة ضعيف مدلس.","vol":"7","page":83},{"text":"<span data-type=\"title\" id=toc-2865>٢٨٥٩ </span>- حديث سعد: لا يقطع السارق إلا فى المجن.\n** طحا ما\n(فتح الباري ١٠٥/١٢)\n** إسناده ضعيف","vol":"7","page":84},{"text":"<span data-type=\"title\" id=toc-2866>٢٨٦٠ </span>- عن أنس: أن أبا بكر قطع فى شىء مايساوى درهمين.\n** شب\n(فتح الباري ١٠٦/١٢)\n** إسناده قوى","vol":"7","page":85},{"text":"<span data-type=\"title\" id=toc-2867>٢٨٦١ </span>- عن عمر أنه قال: إذا أخذ السارق ربع دينار قطع.\n** ابن المنذر\n(فتح الباري ١٠٧/١٢)\n** إسناده منقطع","vol":"7","page":86},{"text":"<span data-type=\"title\" id=toc-2868>٢٨٦٢ </span>- من مرسل سعيد بن المسيب: أن النبى ﷺ قال لما بلغه ماصنعوا: \" عطش الله من عطش آل محمد الليلة \".\n** ابن وهب\n(فتح الباري ١١١/١٢)\n** مرسل","vol":"7","page":87},{"text":"<span data-type=\"title\" id=toc-2869>٢٨٦٣ </span>- حديث البراء: لقيت خالى ومعه الراية فقال: بعثنى رسول الله صلى الله عليه\nوسلم إلى رجل تزوج امرأة أبيه أن أضرب عنقه.\n** حم د ت ن جه\n(فتح الباري ١١٨/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ١١٨: أخرجه أحمد وأصحاب السنن وفى سنده أختلاف كثير.","vol":"7","page":88},{"text":"<span data-type=\"title\" id=toc-2870>٢٨٦٤ </span>- عن ابن عباس: مر على بن أبى طالب بمجنونة بنى فلان قد زنت فأمر عمر برجمها فردها على وقال لعمر: أما تذكر أن رسول الله ﷺ قال: \" رفع القلم عن ثلاثة عن المجنون المغلوب على عقله، وعن الصبى حتى يحتلم، وعن النائم حتى يستيقظ \"، قال: صدقت فخلى عنها.\n** لم\n(فتح الباري ١٢١/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ١٢١: سندها متصل لكن أعله النسائى بأن جرير بن حازم حدث بمصر بأحاديث غلط فيها.","vol":"7","page":89},{"text":"<span data-type=\"title\" id=toc-2871>٢٨٦٥ </span>- عن سعيد: إن رجلا من أسمل قال لأبى بكر الصديق: إن الآخر زنى قال: فتب إلى الله واستتر بستر الله ثم أتى عمر كذلك فأتى كذلك فأتى رسول الله ﷺ فأعرض عنه ثلاث مرات حتى إذا أكثر عليه بعث إلى أهله.\n** ما ن\n(فتح الباري ١٢٢/١٢)\n** مرسل","vol":"7","page":90},{"text":"<span data-type=\"title\" id=toc-2872>٢٨٦٦ </span>- حديث نعيم بن هزال: هلا تركتموه لعله يتوب فيتوب الله عليه.\n** د\n(فتح الباري ١٢٧/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ١٢٧: صححه الحاكم وحسنه الترمذى.","vol":"7","page":91},{"text":"<span data-type=\"title\" id=toc-2873>٢٨٦٧ </span>- عن قبيصة بن جابر: خرجنا حجاجا فسنح لى ظبى فىميته بحجر فمات، فلما قدمنا مكة سألنا عمر فسأل عبد الرحمن بن عوف فحكما فيه بعنز، فقلت: إن أمير\nالمؤمنين لم يدر مايقول حتى سأل غيره، قال: فعلانى بالدرة فقال: أتقتل\nالصيد فى الحرم وتسفه الحكم؟، قال الله تعالى: (يحكم به ذوا عدل منكم) وهذا عبد الرحمن بن عوف وأنا عمر.\n** ص\n(فتح الباري ١٣٢/١٢)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١٢ / ١٣٢: ذكره مالك منقطعا.","vol":"7","page":92},{"text":"<span data-type=\"title\" id=toc-2874>٢٨٦٨ </span>- فى رواية خالد الحذاء: إن ماعز بن مالك أتى النبى ﷺ فقال إنه زنى فأعرض عنه فأعاد عليه مرارا، فسأله قومه: أمجنون هو؟، قالوا: ليس به بأس.\n** طس\n(فتح الباري ١٣٥/١٢)\n** إسناده على شرط البخارى","vol":"7","page":93},{"text":"<span data-type=\"title\" id=toc-2875>٢٨٦٩ </span>- حسن السؤال نصف العلم.\n** سنى رياضة المتعلمين\n(فتح الباري ١٣٨/١٢)\n** إسناده ضعيف","vol":"7","page":94},{"text":"<span data-type=\"title\" id=toc-2876>٢٨٧٠ </span>- عن ابن عباس: أن رجلا أقر بأنه زنى بامرأة فجلده النبى ﷺ مائة، ثم سأل المرأة فقالت: كذب فجلده حد الفرية ثمانين.\n** د ن\n(فتح الباري ١٤١/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ١٤١: سكت عليه أبو داود وصححه الحاكم واستنكره النسائى.","vol":"7","page":95},{"text":"<span data-type=\"title\" id=toc-2877>٢٨٧١ </span>- عن زيد بن أسلم أن عمر خطب الناس فقال: لا تشكوا من الرجم فإنه حق ولقد هممت أن أكتبه فى المصحف فسألت أبى بن كعب فقال: أليس أننى وأنت أستقرئها رسول الله ﷺ قدمت فى صدرى وقلت أستقرئه آية الرجم وهم يتسافدون تسافد.\n** فضائل القرآن لابن الضريس\n(فتح الباري ١٤٣/١٢)\n** رجاله ثقات","vol":"7","page":96},{"text":"<span data-type=\"title\" id=toc-2878>٢٨٧٢ </span>- كان عمر أراد أن يرجم الحبلى فقال له معاذ: لا سبيل لك عليها حتى تضع مافى بطنها.\n** شب\n(فتح الباري ١٤٦/١٢)\n** رجاله ثقات","vol":"7","page":97},{"text":"<span data-type=\"title\" id=toc-2879>٢٨٧٣ </span>- فى مرسل سعيد بن المسيب أن عمر لما صدر من الحج دعا الله أن يقبضه إلأيه غير مضيع ولا مفرد وقال فى أخر القصة: فما انسلخ ذو الحجة حتى قتل عمر.\n** ما\n(فتح الباري ١٤٨/١٢)\n** مرسل","vol":"7","page":98},{"text":"<span data-type=\"title\" id=toc-2880>٢٨٧٤ </span>- من مرسل القاسم بن محمد قال: أجتمعت الأنصار إلى سعد بن عبادة فأتاهم أبو بكر وعمر وأبو عبيدة فقام الحباب بن المنذر وكان بدريا فقال: منا أمير ومنكم أمير فإنا والله ماننفس عليكم هذا الأمر ولكنا نخاف أن يليها أقوام قتلنا آبائهم وإخوتهم، فقال عمر: إذا كان ذلك فمت إن استطعت.\n** سعد\n(فتح الباري ١٥٣/١٢)\n** إسناده صحيح مرسلا","vol":"7","page":99},{"text":"<span data-type=\"title\" id=toc-2881>٢٨٧٥ </span>- عن ابن عباس عن عمر قال: قلت يامعشر الأنصار إن أولى الناس بنبى الله ثانى إثنين إذ هما فى الغار ثم أخذت بيده.\n** الذهلى فى الزهريات\n(فتح الباري ١٥٣/١٢)\n** إسناده صحيح","vol":"7","page":100},{"text":"<span data-type=\"title\" id=toc-2882>٢٨٧٦ </span>- عن زاين بن حبيش عنه أن عمر قال: يا معشر الأنصار، ألستم تعلمون أن رسول الله ﷺ أمر أبا بكر أن يؤم بالناس، فأيكم تطيب نفسه أن يتقدم أبابكر، فقالوا: نعوذ بالله أن تتقدم أبابكر.\n** حم ن\n(فتح الباري ١٥٣/١٢)\n** إسناده حسن","vol":"7","page":101},{"text":"<span data-type=\"title\" id=toc-2883>٢٨٧٧ </span>- حديث أبى سعيد قال: قال أبو بكر: ألست أحق الناس بهذا الأمر؟، ألست أول من أسلم؟، ألست صاحب كذا.\n** ت حب\n(فتح الباري ١٥٣/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ١٥٣: حسنه الترمذى.","vol":"7","page":102},{"text":"<span data-type=\"title\" id=toc-2884>٢٨٧٨ </span>- عن ابن عمر ﵄: أن النبى ﷺ ضرب وغرب وأن أبا بكر ضرب وغرب وأن عمر ضرب وغرب.\n** ت ن\n(فتح الباري ١٥٨/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ١٥٨: صححه ابن حبان.","vol":"7","page":103},{"text":"<span data-type=\"title\" id=toc-2885>٢٨٧٩ </span>- حديث ابن عباس: ليس على الأمة حد حتى تحصن.\n** طب\n(فتح الباري ١٦١/١٢)\n** إسناده حسن","vol":"7","page":104},{"text":"<span data-type=\"title\" id=toc-2886>٢٨٨٠ </span>- عن ابن عمر: فى الأمة سإذا زنت ولا زوج لها يحدها سيدها، فإن كانت ذات زوج فأمرها إلى الإمام.\n** عب\n(فتح الباري ١٦٣/١٢)\n** إسناده صحيح","vol":"7","page":105},{"text":"<span data-type=\"title\" id=toc-2887>٢٨٨١ </span>- حديث أبى هريرة: فإنى أحكم بما فى التوراة.\n** لم\n(فتح الباري ١٧١/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ١٧١: فى سنده رجل مبهم.","vol":"7","page":106},{"text":"<span data-type=\"title\" id=toc-2888>٢٨٨٢ </span>- عن هانىء بن حزام: أن رجلا وجد مع امرأته رجلا فقتلهما فكتب عمر كتابا فى العلانية، أن يقيدوه به وكتابا فى السر أن يعطوه الدية.\n** عب\n(فتح الباري ١٧٤/١٢)\n** إسناده صحيح","vol":"7","page":107},{"text":"<span data-type=\"title\" id=toc-2889>٢٨٨٣ </span>- فى رواية عبد الله بن بكر بن الحارث بن هشام رفعه: \" لا يحل أن يجلد فوق عشرة أسواط إلا فى حد \".\n** حارث\n(فتح الباري ١٧٧/١٢)\n** إسناده قوى مرسلا","vol":"7","page":108},{"text":"<span data-type=\"title\" id=toc-2890>٢٨٨٤ </span>- عن ابن عباس: لو كنت راجما أحدا بغير بينة لرجمت فلانة، فقد ظهر فيها الريبة فى منطقها وهيئتها ومن يدخل عليها.\n** جه\n(فتح الباري ١٨١/١٢)\n** إسناده صحيح","vol":"7","page":109},{"text":"<span data-type=\"title\" id=toc-2891>٢٨٨٥ </span>- عن عمر أنه قال لرجل أقعد جاريته وقد اتهمها بالفاحشة على النار حتى احترق فرجها: هل رأيت ذلك عليها؟، قال: لا، قال: فاعترفت لك؟، قال: لا، قال: فضربه وقال: لولا أنى سمعت رسول الله ﷺ يقول: \" لا يقاد مملوك من مالكه \"، لأقدتها منك.\n** ك\n(فتح الباري ١٨١/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ١٨١: قال الحاكم: صحيح الإسناد، وتعقبه الذهبى بأن فى إسناده عمرو بن عيسى شيخ الليث وفيه منكر الحديث، كذا قال فأوهم أن لغيره كلام وليس كذلك فإنه ذكره فى الميزان فقال: لا يعرف، لم يزد على ذلك ولا يلزم من ذلك القدح فيما رواه بل يتوقف فيه.","vol":"7","page":110},{"text":"<span data-type=\"title\" id=toc-2892>٢٨٨٦ </span>- عن أبى هريرة وأبى سعيد قالا: قال رسول الله ﷺ: \" مامن عبد يصلى الخمس ويجتنب الكبائر السبع إلا فتحت له أبواب الجنة ... \" الحديث.\n** ن طب\n(فتح الباري ١٨٢/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ١٨٢: صححه ابن حبان والحاكم.","vol":"7","page":111},{"text":"<span data-type=\"title\" id=toc-2893>٢٨٨٧ </span>- عن النعمان بن مرة مرسلا: \" الزنا والسرقة وشرب الخمر فواحش \".\n** ما\n(فتح الباري ١٨٣/١٢)\n** مرسل","vol":"7","page":112},{"text":"<span data-type=\"title\" id=toc-2894>٢٨٨٨ </span>- الإضرار فى الوصية من الكبائر.\n** الطبرى\n(فتح الباري ١٨٣/١٢)\n** إسناده صحيح","vol":"7","page":113},{"text":"<span data-type=\"title\" id=toc-2895>٢٨٨٩ </span>- عن أنس رفعه: \" نظرت فى الذنوب فلم أر أعظم من سورة من القرآن أوتيها رجل فنسيها \".\n** د ت\n(فتح الباري ١٨٣/١٢)\n** ضعيف","vol":"7","page":114},{"text":"<span data-type=\"title\" id=toc-2896>٢٨٩٠ </span>- من أتى حائضا أو كاهنا فقد كفر.\n** ت\n(فتح الباري ١٨٣/١٢)\n** ضعيف","vol":"7","page":115},{"text":"<span data-type=\"title\" id=toc-2897>٢٨٩١ </span>- عن نافع: سئل ابن عمر عمن قذف أم ولد لأخر فقال: يضرب الحد صاغرا.\n** عب\n(فتح الباري ١٨٥/١٢)\n** إسناده صحيح","vol":"7","page":116},{"text":"<span data-type=\"title\" id=toc-2898>٢٨٩٢ </span>- قول الله تعالى: (ومن يقتل مؤمنا متعمدا فجزاؤه جهنم) أن هذه الآية لمانزلت قال المهاجرون والأنصار: وجبت حتى نزل (إن الله لا يغفر أن يشرك به ويغفر مادون ذلك لمن يشاء) .\n** إسماعيل القاضى فى أحكام القرآن\n(فتح الباري ١٨٨/١٢)\n** إسناده حسن","vol":"7","page":117},{"text":"<span data-type=\"title\" id=toc-2899>٢٨٩٣ </span>- عن ابن مسعود: فإذا أصاب دما حراما نزع منه الحياء\n** طب\n(فتح الباري ١٨٨/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ١٨٨: عن ابن مسعود بسند رجاله ثقات إلا أو فيه انقطاعا.","vol":"7","page":118},{"text":"<span data-type=\"title\" id=toc-2900>٢٨٩٤ </span>- حديث عبد الله بن عمر: زوال الدنيا كلها أهون على الله من قتل رجل مسلم.\n** ت\n(فتح الباري ١٨٩/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ١٨٩: قال الترمذى: حديث حسن.","vol":"7","page":119},{"text":"<span data-type=\"title\" id=toc-2901>٢٨٩٥ </span>- عن حبيب بعث برسول الله ﷺ سرية فيها المقداد، فلما أتوهم وجدوهم تفرقوا وفيهم رجل له مال كثير لم يبرح فقال: أشهد أن لا إله إلا الله\nفأهوى إليه فقتله ... الحديث وفيه: فذكروا ذلك لرسول الله صلى الله عليه\nوسلم فقال: \" يامقداد قتلت رجلا قال لا إله إلا الله فكيف لك بلا إله إلا\nالله \"، فأنزل الله (يا أيها الذين أمنوا إذا ضربتم فى سبيل الله فتبينوا) الآية، فقال النبى ﷺ للمقداد: \" كان رجلا مؤمنا يخفى\nإيمانه \".\n** بز قط فى الأفراد طب\n(فتح الباري ١٩٠/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ١٩٠: قال الدارقطنى: تفرد به حبيب وتفرد به أبو بكر عنه أ. هـ. قلت: قد تابع أبابكر سفيان الثورى لكنه أرسله، أخرجه ابن أبى شيبة عن وكيع عنه وأخرجه الطبرى من طريق أبى إسحق الفزارى عن الثورى كذلك.","vol":"7","page":120},{"text":"<span data-type=\"title\" id=toc-2902>٢٨٩٦ </span>- لا قود إلا بالسيف.\n** بز عد\n(فتح الباري ٢٠٠/١٢)\n** ضعيف\n** قال الحافظ فى \" الفتح \" ١٢ / ٢٠٠: ذكر البزار الإختلاف فيه مسح ضعيف إسناده، وقال ابن عدى: طرقه كلها ضعيفة.","vol":"7","page":121},{"text":"<span data-type=\"title\" id=toc-2903>٢٨٩٧ </span>- حديث عبادة رفعه: \" خمس صلوات كتبهن الله على العباد ... \" الحديث وفيه \" ومن لم يأت بهن فليس له عند الله عهد إن شاء عذبه وإن شاء أدخله الجنة \".\n** ما د ت ن جه\n(فتح الباري ٢٠٣/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٢٠٣: أخرجه مالك وأصحاب السنن وصححه ابن حبان وابن السكن وغيرهما.","vol":"7","page":122},{"text":"<span data-type=\"title\" id=toc-2904>٢٨٩٨ </span>- عن ابن عباس قال: جاء أصحاب الفيل حتى نزلوا الصفاح وهو موضع خارج مكة من جهة طريق اليمن، فأتاهم عبد المطلب فقال: إن هذا بيت الله لم يسبط عليه أحدا قالوا: لا نرجع حتى نهدمه فكانوا لا يقدمون فيلهم إلا تأخر فدعا الله الطير الأبابيل فأعطاها حجارة سوداء فلما حاذتهم رمتهم فما بقى منهم أحد إلا أخذته الحكة فكان لا يحك أحد منهم جلده إلا تساقط لحمه.\n** ابن مردويه\n(فتح الباري ٢٠٧/١٢)\n** إسناده حسن","vol":"7","page":123},{"text":"<span data-type=\"title\" id=toc-2905>٢٨٩٩ </span>- حديث جابر رفعه: \" لا أعفو عمن قتل بعد أخذ الدية \".\n** د\n(فتح الباري ٢٠٩/١٢)\n** إسناده منقطع","vol":"7","page":124},{"text":"<span data-type=\"title\" id=toc-2906>٢٩٠٠ </span>- عن ابن مسعود قال: مامن رجل يهم بسيئة فتكتب عليه إلا أن رجلا لو هم بعد أبيه أن يقتل رجلا بالبيت الحرام إلا أذاقه الله من عذاب أليم.\n** الثورى فى تفسيره\n(فتح الباري ٢١٠/١٢)\n** إسناده صحيح","vol":"7","page":125},{"text":"<span data-type=\"title\" id=toc-2907>٢٩٠١ </span>- من مرسل قتادة: أن عروة بن مسعود لما دعا قومه إلى الإسلام فرمى بسهم فقتل عفا عن قاتله قبل أن يموت فأجاز النبى ﷺ عفوه.\n** شب\n(فتح الباري ٢١٢/١٢)\n** مرسل","vol":"7","page":126},{"text":"<span data-type=\"title\" id=toc-2908>٢٩٠٢ </span>- من طريق النخعى قال: كان فيما جاء بهخ عروة البارقى إلى شريح من عند عمر قال: جرح الرجال والنساء سواء.\n** ص\n(فتح الباري ٢١٤/١٢)\n** إسناده صحيح","vol":"7","page":127},{"text":"<span data-type=\"title\" id=toc-2909>٢٩٠٣ </span>- من طريق عكرمة أن والد حذيفة قتل يوم أحد بعض المسلمين وهو يظن أنه من المشركين فوداه رسول الله ﷺ.\n** أبو العباس السراج فى تاريخه\n(فتح الباري ٢١٨/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٢١٨: رجاله ثقات مع إرساله.","vol":"7","page":128},{"text":"<span data-type=\"title\" id=toc-2910>٢٩٠٤ </span>- حديث عمرو بن شعيب عن أبيه عن جده رفعه: \" الأصابع سواء كلهن فيه عشر عشر من الإبل \".\n** جه\n(فتح الباري ٢٢٥/١٢)\n** إسناده جيد\n** قال الحافظ فى \" الفتح \" ١٢ / ٢٢٥: مزقه أبو داود حديثين.","vol":"7","page":129},{"text":"<span data-type=\"title\" id=toc-2911>٢٩٠٥ </span>- عن أبى المهاجر عبد الله بن عميرة من بنى قيس بن ثعلبة قال: كان رجل يسابق الناس كل سنة بأيام، فلما قدم وجد مع وليدته سبعة رجال يشربون فأخذوه فقتلوه فذكر القصة فى إعترافهم وكتاب الأمير إلى عمر وفى جوابه أن: أضرب أعناقهم واقتلها معهم فلو أن أهل صنعاء اشتركوا فى دمه لقتلتهم.\n** فوائد أبى الحسن بن زنجوية\n(فتح الباري ٢٢٨/١٢)\n** إسناده جيد","vol":"7","page":130},{"text":"<span data-type=\"title\" id=toc-2912>٢٩٠٦ </span>- عن عبد الله بن عامر بن ربيعة قال: كنت مع عمر بطريق مكة فبال تحت شجرة فناداه رجل فضربه بالدرة فقال: عجلت على، فأعطاه المخفقة وقال: اقتص فأبى فقال: لتفعلن، قال: فإنى أغفرها.\n** عب\n(فتح الباري ٢٢٨/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٢٢٨: أخرجه فى الموطأ عن عاصم بن عبيد الله عن عمر منقطعا.","vol":"7","page":131},{"text":"<span data-type=\"title\" id=toc-2913>٢٩٠٧ </span>- عن عمرو بن شعيب عن أبيه عن جده: أن ابن محيصة الأصغر أصبح قتيلا على أبواب خيبر فقال رسول الله ﷺ: \" أقم شاهدين على من قتله أدفعه إليك برمته \"، قال: يارسول الله أنى أصيب شاهدين وإنما أصبح قتيلا على أبوابهم، قال: \" فتحلف خمسين قسامة \"، قال: فكيف أحلف على مالا أعلم، قال\n\" تستحلف خمسين منهم \"، قال: كيف وهم يهود.\n** ن\n(فتح الباري ٢٣٤/١٢)\n** إسناده صحيح","vol":"7","page":132},{"text":"<span data-type=\"title\" id=toc-2914>٢٩٠٨ </span>- من طريق عبد الرحمن بن بجيد قال: إن سهلا يعنى ابن أبى حثمة وهم فى الحديث أن رسول الله ﷺ كتب إلى يهود: \" إنه وجد بين أظهركم قتيل فدوه \" فكتبوا يحلفون ماقتلناه ولا علمنا قاتلا، قال: \" فوداه من عنده \".\n** د\n(فتح الباري ٢٣٧/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٢٣٧: رده الشافعى بأنه مرسل.","vol":"7","page":133},{"text":"<span data-type=\"title\" id=toc-2915>٢٩٠٩ </span>- من طريق مكحول حدثنى عمرو بن أبى خزاعة أنه قتل فيهم قتيل على عهد رسول الله ﷺ فجعل القسامة على خزاعة بالله ماقتلنا ولا علمنا قاتلا فحلف كل منهم عن نفسه وعزم الدية.\n** ابن منده فى الصحابة\n(فتح الباري ٢٣٧/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٢٣٧: عمرو مختلف فى صحبته.","vol":"7","page":134},{"text":"<span data-type=\"title\" id=toc-2916>٢٩١٠ </span>- عن الشعبى قال: وجد قتيل بين حيين من العرب فقال عمر: قيسوا مابينهما فأيهما وجدتموه إليه أقرب فأحلفوهم خمسين يمينا وأعزموهم الدية.\n** الثورى فى جامعه شب ص\n(فتح الباري ٢٣٨/١٢)\n** إسناده صحيح","vol":"7","page":135},{"text":"<span data-type=\"title\" id=toc-2917>٢٩١١ </span>- حديث أبى سعيد: أن قتيلا وجد بين حيين فأمر النبى ﷺ أن يقاس إلى أيهما أقرب فألقى دينه على الأقرب.\n** حم\n(فتح الباري ٢٣٨/١٢)\n** إسناده ضعيف","vol":"7","page":136},{"text":"<span data-type=\"title\" id=toc-2918>٢٩١٢ </span>- عن عبد الله الأشعرى فى غسل الأعقاب قال أبو صالح: فقلت لأبى عبد الله: من حدثك؟، قال: امراء الأجناد خالد بن الوليد ويزيد بن أبى سفيان وشرحبيل بن حسنة وعمرو بن العاص.\n** جه\n(فتح الباري ٢٤٠/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٢٤٠: صححه ابن خزيمة.","vol":"7","page":137},{"text":"<span data-type=\"title\" id=toc-2919>٢٩١٣ </span>- من رواية بشير بن نهيك عنه: من اطلع فى بيت قوم بغير إذنهم ففقؤا عينه فلا دية ولا قصاص.\n** حم ابن أبى عاصم\n(فتح الباري ٢٤٤/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٢٤٤: صححه ابن حبان والبيهقى.","vol":"7","page":138},{"text":"<span data-type=\"title\" id=toc-2920>٢٩١٤ </span>- من طريق أبى المليح فأرسله: إن حمل بن النابغة كانت له امرأتان مليكة وأم عفيف.\n** حارث\n(فتح الباري ٢٤٨/١٢)\n** مرسل","vol":"7","page":139},{"text":"<span data-type=\"title\" id=toc-2921>٢٩١٥ </span>- من مرسل سعيد بن المسيب: قضى فى الجنين يقتل من بطن أمه بغرة عبد أو وليدة.\n** ما\n(فتح الباري ٢٤٨/١٢)\n** مرسل","vol":"7","page":140},{"text":"<span data-type=\"title\" id=toc-2922>٢٩١٦ </span>- الرجل جبار.\n** لم\n(فتح الباري ٢٥٨/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٢٥٨: راويه ضعيف.","vol":"7","page":141},{"text":"<span data-type=\"title\" id=toc-2923>٢٩١٧ </span>- عن إبراهيم بن محمد بن أبى يحيى عن ربيعة عن ابن البيلمانى عن ابن عمر قال: قتل رسول الله ﷺ مسلما بكافر وقال: \" أنا أولى من وفى بذمته \".\n** قط\n(فتح الباري ٢٦٢/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٢٦٢: قال الدارقطنى: إبراهيم ضعيف ولم يروه موصولا غيره والمشهور عن ابن\nالبيلمانى مرسلا، وقال البيهقى: أخطأ راويه عمار بن مطر على إبراهيم فى سنده، وإنما يرويه إبراهيم عن محمد بن المنكدر عن عبد الرحمن بن البيلمانى وهو منقطع وراويه غير ثقة.","vol":"7","page":142},{"text":"<span data-type=\"title\" id=toc-2924>٢٩١٨ </span>- عن ابن عباس: كان رجل من الأنصار أسلم ثم ندم وأرسل إلى قومه فقالوا: يارسول الله هل له من توبة؟، فنزلت: (كيف يهدى الله قوما - إلى قوله - إلا الذين تابوا) فأسلم.\n** ن حب\n(فتح الباري ٢٦٨/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٢٦٨: صححه ابن حبان.\n** تعقيب: قال علاء عبده: الحديث بلفظه فى الإحسان فى تقريب صحيح ابن حبان (١٠ / ٣٢٩) رقم ٤٤٧٧ ولكن فيه: كان رجل من الأنصار أسلم ثم ارتد فلحق بالشرك ثم ندم وكذا فى النسائى.","vol":"7","page":143},{"text":"<span data-type=\"title\" id=toc-2925>٢٩١٩ </span>- من طريق عبد الله بن شريك العامرى عن أبيه قال: قيل لعلى أن هنا قوما على باب المسجد يدعون أنك ربهم فدعاهم فقال لهم: ويلكم ماتقولون، قالوا: أنت ربنا وخالقنا ورازقنا فقال: ويلكم إنما أنا عبد مثلكم أكل الطعام كما تأكلون وأشرب كما تشربون إن أطعت الله أثابنى إن شاء وإن عصيته خشيت أن يعذبنى فاتقوا الله وارجعوا فأبوا، فلما كان الغد عذوا عليه فجاء قنبر فقال فدوا الله رجعوا يقولون ذلك الكلام، فقال: أدخلهم فقالوا: كذلك فلما كان الثالث قال: لئن قلتم ذلك لأقتلنكم بأخبث قتلة فأبوا إلا ذلك فقال: ياقنبر ائتنى بفعلة معهم مرورهم فخد لهم أخدودا وقال: إنى طارحكم فيها أو ترجعوا، فأبوا أن يرجعوا فقذف بهم فيها حتى إذا احترقوا قال: إنى إذا رأيت أمرا منكرا أوقدت نارى ودعوت قنبرا.\n** أبو طاهر المخلص\n(فتح الباري ٢٧٠/١٢)\n** إسناده حسن","vol":"7","page":144},{"text":"<span data-type=\"title\" id=toc-2926>٢٩٢٠ </span>- من طريق قتادة: أن عليا أتى بناس من الزط يعبدون وثنا فأحرقهم.\n** شب\n(فتح الباري ٢٧٠/١٢)\n** إسناده منقطع","vol":"7","page":145},{"text":"<span data-type=\"title\" id=toc-2927>٢٩٢١ </span>- حديث معاذ أن النبى ﷺ لما أرسله إلى اليمن قال له: \" أيما رجل ارتد عن الإسلام فدعه فإن عاد وإلا فاضرب عنقه وأيما امرأة ارتدت عن الإسلام فادعها فإن عادت وإلا فاضرب عنقها.\n** لم\n(فتح الباري ٢٧٢/١٢)\n** إسناده حسن","vol":"7","page":146},{"text":"<span data-type=\"title\" id=toc-2928>٢٩٢٢ </span>- من طريق بكير بن عبد الله بن الأشج أنه سأل نافعا كيف كان رأى ابن عمر فى الحرورية؟، قال: كان يراهم شرار خلق الله انطلقوا إلى آيات الكفار فجعلوها فى المؤمنين.\n** الطبرى فى تهذيب الآثار\n(فتح الباري ٢٨٦/١٢)\n** إسناده صحيح","vol":"7","page":147},{"text":"<span data-type=\"title\" id=toc-2929>٢٩٢٣ </span>- عن عائشة قالت: ذكر رسول الله ﷺ الخوارج فقال: \" هم شرار أمتى يقتلهم خيار أمتى \".\n** بز\n(فتح الباري ٢٨٦/١٢)\n** إسناده حسن","vol":"7","page":148},{"text":"<span data-type=\"title\" id=toc-2930>٢٩٢٤ </span>- من طريق الشعبى عنه قال: خطب على بنت أبى جهل.\n** ك\n(فتح الباري ٢٨٦/١٢)\n** إسناده جيد مرسلا","vol":"7","page":149},{"text":"<span data-type=\"title\" id=toc-2931>٢٩٢٥ </span>- عن عبد الله بن عمر: أتى ذو الخويصرة التميمى رسول الله ﷺ\nوهو يقاسم الغنائم بحنين فقال: يامحمد ... فذكر الحديث.\n** محمد بن إسحق\n(فتح الباري ٢٩١/١٢)\n** إسناده حسن","vol":"7","page":150},{"text":"<span data-type=\"title\" id=toc-2932>٢٩٢٦ </span>- عن حميد بن هلال قال: حدثنا رجل من عبد القيس قال: لحقت بأهل النهر فإنى مع طائفة منهم أسير إذا أتينا على قرية بيننا نهر فخرج رجل من القرية مروعا فقالوا: له لاروح عليك، وقطعوا إليه النهر فقالوا له: أنت ابن خباب صاحب النبى ﷺ قال: نعم، قالوا: فحدثنا عن أبيك فحدثهم بحديث يكون فتنة فإن استطعت أن تكون عبد الله المقتول فكن، قال: فقدموه فضربوا عنقه ثم دعوا سريته وهى حبلى فبقروا عما فى بطنها.\n** يعقوب بن سفيان\n(فتح الباري ٢٩٧/١٢)\n** إسناده صحيح","vol":"7","page":151},{"text":"<span data-type=\"title\" id=toc-2933>٢٩٢٧ </span>- عن أبى سعيد قال: جاء أبو بكر إلى رسول الله ﷺ فقال: يارسول الله إنى مررت بوادى كذا فإذا رجل حسن الهيئة متخشع يصلى فيه فقال: اذهب إليه فاقتله قال: فذهب إليه أبو بكر فلما رآه يصلى كره أن يقتله فرجع فقال النبى ﷺ لعمر: \" اذهب فاقتله \" فذهب فرآه على تلك الحالة فرجع، فقال: \" ياعلى اذهب إليه فاقتله فذهب إليه على فلم يره فقال النبى ﷺ: \" إن هذا وأصحابه يقرؤن القرآن لا يجاوز ترافيهم يمرقون من الدين كما يمرق السهم من الرمية ثم لا يعودون فيه فاقتلوهم هم شر البرية \".\n** حم\n(فتح الباري ٢٩٨/١٢)\n** إسناده جيد","vol":"7","page":152},{"text":"<span data-type=\"title\" id=toc-2934>٢٩٢٨ </span>- من مرسل الشعبى: ثم دعا رجالا فأعطاهم، فقام رجل فقال: إنك لتقسم ومانرى عدلا، قال: إذا لا يعدل أحد بعدى ثم دعا أبابكر فقال: اذهب فاقتله، فذهب فلم يجده فقال: لو قتلته لرجوت أن يكون أولهم وآخرهم.\n** مغازى الأموى\n(فتح الباري ٢٩٩/١٢)\n** مرسل","vol":"7","page":153},{"text":"<span data-type=\"title\" id=toc-2935>٢٩٢٩ </span>- عن ابن عباس وذكر عنده الخوارج وما يلقون عند قراءة القرآن فقال: يؤمنون بمحكمة ويهلكون عند متشابهة.\n** الطبرى فى تهذيبه\n(فتح الباري ٣٠٠/١٢)\n** إسناده صحيح","vol":"7","page":154},{"text":"<span data-type=\"title\" id=toc-2936>٢٩٣٠ </span>- عن عبد الله بن الحارث عن رجل من بنى نضر عن على وذكر الخوارج فقال: إن خالفوا إماما عدلا فقاتلوهم، وإن خالفوا إماما جائرا فلا تقاتلوهم فإن لهم مقالا.\n** الطبرى\n(فتح الباري ٣٠١/١٢)\n** إسناده صحيح","vol":"7","page":155},{"text":"<span data-type=\"title\" id=toc-2937>٢٩٣١ </span>- من طريق الفرزدق الشاعر أنه سمع أبا هريرة وأبا سعيد وسألهما فقال: إنى رجل من أهل المشرق وأن قوما يخرجون من قال: لا إله إلا الله ويؤمنون من سواهم فقالا لى: سمعنا النبى ﷺ يقول: \" من قتلهم فله أجر شهيد ومن قتلوه فله أجر شهيد \".\n** طس\n(فتح الباري ٣٠٢/١٢)\n** إسناده جيد","vol":"7","page":156},{"text":"<span data-type=\"title\" id=toc-2938>٢٩٣٢ </span>- من طريق أبى عبيدة بن محمد بن عمار بن ياسر قال: أخذ المشركون عمارا فعذبوه حتى قاربهم فى بعض ما أرادوا فشكى ذلك للنبى ﷺ فقال له: \" كيف تجد قلبك \"، قال: مطمئنا بالإيمان، قال: \" فإن عادوا فعد \".\n** عب الطبرى عبد\n(فتح الباري ٣١٢/١٢)\n** رجاله ثقات مرسلا","vol":"7","page":157},{"text":"<span data-type=\"title\" id=toc-2939>٢٩٣٣ </span>- من طريق ابن سيرين: أن رسول الله ﷺ لقى عمار بن ياسر وهو يبكى فجعل يمسح الدموع عنه ويقول: \" أخذك المشركون فغطوك فى الماء حتى قلت لهم كذا، إن عادوا فعد \".\n** عب\n(فتح الباري ٣١٢/١٢)\n** رجاله ثقات مرسلا","vol":"7","page":158},{"text":"<span data-type=\"title\" id=toc-2940>٢٩٣٤ </span>- عن ابن عباس قال: عذب المشركون عمارا حتى قال لهم كلاما تقية فاشتد عليه.... الحديث.\n** ابن أبى حاتم\n(فتح الباري ٣١٢/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٣١٢: من طريق مسلم الأعور وهو ضعيف.","vol":"7","page":159},{"text":"<span data-type=\"title\" id=toc-2941>٢٩٣٥ </span>- عن ابن عباس: أنه كان لا يرى طلاق المكره شيئا.\n** عب\n(فتح الباري ٣١٤/١٢)\n** إسناده صحيح","vol":"7","page":160},{"text":"<span data-type=\"title\" id=toc-2942>٢٩٣٦ </span>- عن عمر قال: ليس الرجل بأمين على نفسه إذا سجن أو أوثق أو عذب.\n** عبد\n(فتح الباري ٣١٤/١٢)\n** إسناده صحيح","vol":"7","page":161},{"text":"<span data-type=\"title\" id=toc-2943>٢٩٣٧ </span>- عن وائل بن حجر قال: إستكرهت امرأة فى الزنا فدرأ رسول الله صلى الله عليه\nوسلم عنها الحد.\n** شب\n(فتح الباري ٣٢٢/١٢)\n** إسناده ضعيف","vol":"7","page":162},{"text":"<span data-type=\"title\" id=toc-2944>٢٩٣٨ </span>- عن ابن عباس فى قصة شبرمة: حج عن نفسك ثم حج عن شبرمة.\n** د\n(فتح الباري ٣٢٧/١٢)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١٢ / ٣٢٧: عند ابن ماجه فاجعل هذه عن نفسك ثم حج عن شبرمة.","vol":"7","page":163},{"text":"<span data-type=\"title\" id=toc-2945>٢٩٣٩ </span>- عن ابن عباس قال: كان النبى ﷺ يشرب عسلا عند سودة - فذكر نحو حديث الباب وفى آخره _: فأنزلت (يا أيها النبى لم تحرم ما أحل الله لك) .\n** طب ابن مردويه\n(فتح الباري ٣٤٣/١٢)\n** رجاله موثقون","vol":"7","page":164},{"text":"<span data-type=\"title\" id=toc-2946>٢٩٤٠ </span>- حديث العداء بن خالد أنه اشترى من النبى ﷺ عبدا أو أمة وكتب له العهدة (هذا ما اشترى العداء من محمد رسول الله ﷺ عبدا أو أمة لا داء ولا غائلة ولا خبئة بيع المسلم للمسلم) .\n** لم\n(فتح الباري ٣٥٠/١٢)\n** إسناده حسن","vol":"7","page":165},{"text":"<span data-type=\"title\" id=toc-2947>٢٩٤١ </span>- عن سالم بن عبد الله بن عمر عن أبيه قال: لقى عمر عليا فقال: يا أباالحسن الرجل يرى الرؤيا فمنها مايصدق ومنها مايكذب، قال: نعم سمعت رسول الله ﷺ يقول: \" مامن عبد ولا أمة ينام فميتلىء نوما إلا تخرج بروحه إلى العرش فالذى لا يستيقظ دون العرش فتلك الرؤيا التى تصدق والذى يستيقظ دون العرش فتلك الرؤيا التى تكذب \".\n** ك عق\n(فتح الباري ٣٥٤/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٣٥٤: قال الذهبى فى تلخيصه: هذا حديث منكر لم يصححه المؤلف، ولعل الآفة من الراوى عن ابن عجلان أ. هـ. قلت: هو أزهر بن عبد الله الأزدى الخرسانى ذكره العقيلى فى ترجمته وقال: إنه غير محفوظ.","vol":"7","page":166},{"text":"<span data-type=\"title\" id=toc-2948>٢٩٤٢ </span>- إن رؤيا المؤمن كلام يكلم به العبد ربه فى المنام.\n** نوادر الأصول للترمذى\n(فتح الباري ٣٥٤/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٣٥٤: الحديث المذكور فى نوادر الأصول للترمذى من حديث عبادة بن الصامت، اخرجه فى الأصل الثامن والسبعين وهو من رواية عن شيخه عمر بن أبى عمر، وهو واه وفى سنده جنيد.","vol":"7","page":167},{"text":"<span data-type=\"title\" id=toc-2949>٢٩٤٣ </span>- من طريق أبى ميسرة مرسلا أنه ﷺ قص على خديجة ما رأى فى المنام فقالت له: أبشر فإن الله لن يضيع بك إلا خيرا ثم أخرها بما وقع له من شق البطن وإعادته فقالت له أبشر إن هذا والله خير ثم استعلن له جبريل - فذكر القصة - فقال لها: \" أرأيتك الذى كنت رأيت فى المنام فإنه جبريل استعلن لى بأن ربى أرسله إلى \"، وأخبرها بما جاء به فقالت: أبشر فوالله لا يفعل الله بك إلا خيرا فاقبل الذى جاءك من الله فإنه حق، وأبشر فإنك رسول الله حقا.\n** هق الدلائل\n(فتح الباري ٣٥٩/١٢)\n** مرسل","vol":"7","page":168},{"text":"<span data-type=\"title\" id=toc-2950>٢٩٤٤ </span>- عن ابن عباس فى هذه الآية: تأويل رؤيا رسول الله ﷺ فى عمرة القضاء.\n** ابن مردويه فى التفسير\n(فتح الباري ٣٦٢/١٢)\n** إسناده ضعيف","vol":"7","page":169},{"text":"<span data-type=\"title\" id=toc-2951>٢٩٤٥ </span>- فى قوله تعالى: (لهم البشرى فى الحياة الدنيا) هى الرؤيا الصالحة.\n** ت جه\n(فتح الباري ٣٧٥/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٣٧٥: صححه الحاكم.","vol":"7","page":170},{"text":"<span data-type=\"title\" id=toc-2952>٢٩٤٦ </span>- حديث أم كرز الكعبية قالت: سمعت النبى ﷺ يقول: \" ذهبت النبوة وبقيت المبشرات \".\n** حم جه\n(فتح الباري ٣٧٥/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٣٧٥: صححه ابن خزيمة وابن حبان.","vol":"7","page":171},{"text":"<span data-type=\"title\" id=toc-2953>٢٩٤٧ </span>- عن القاسم قال: اجتمع أبو هريرة وكعب فحدث أبو هريرة عن النبى ﷺ أن لكل نبى دعوة مستجابة، فقال كعب: أفلا أخبرك عن إبراهيم؟،\nلما رأى أنه يذبح ابنه إسحق قال الشيطان: إن لم أفتن هؤلاء عند هذه لم أفتنهم أبدا، فذهب إلى سارة فقال: أين ذهب إبراهيم بابنك؟، قالت: فى حاجته قال: كلا إنه ذهب به ليذبحه يزعم أن ربه أمره بذلك فقالت: أخشى أن لا يطيع ربه،\nفجاء إسحق فأجابه بنحوه فواجه إبراهيم فلم يلتفت إليه فأيس أن يطيعوه.\n** ابن أبى حاتم\n(فتح الباري ٣٧٨/١٢)\n** إسناده صحيح","vol":"7","page":172},{"text":"<span data-type=\"title\" id=toc-2954>٢٩٤٨ </span>- عن ابن مسعود قال: لم يريا شيئا وإنما تحاكما ليجربا.\n** الطبرى\n(فتح الباري ٣٨١/١٢)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ١٢ / ٣٨١: أخرج الحاكم بسند صحيح عن ابن مسعود نحوه وزاد، فلما ذكر لهما التأويل قالا: إنما كنا نلعب قال: قضى الأمر الآية.","vol":"7","page":173},{"text":"<span data-type=\"title\" id=toc-2955>٢٩٤٩ </span>- قرأ ابن مسعود: (إنى أرانى أعصر عنبا) .\n** ابن أبى حاتم\n(فتح الباري ٣٨٢/١٢)\n** إسناده حسن","vol":"7","page":174},{"text":"<span data-type=\"title\" id=toc-2956>٢٩٥٠ </span>- عن عكرمة رفعه: \" لقد عجبت من يوسف وكرمه وصبره حتى سئل عن البقرات العجاف والسمان، ولو كنت مكانه ما أجبت حتى أشترط أن يخرجونى، ولقد عجبت منه حين أتاه الرسول - يعنى ليخرج إلى الملك - فقال: ارجع إلى ربك ولو كنت مكانه ولبثت فىالسجن مالبث لأسرعت الإجابة ولبادرت الباب ولما ابتغيت العذر \".\n** عب\n(فتح الباري ٣٨٢/١٢)\n** مرسل","vol":"7","page":175},{"text":"<span data-type=\"title\" id=toc-2957>٢٩٥١ </span>- عن أبى هريرة قال: قال رسول الله ﷺ: \" من رآنى فى المنام فقد رآنى فإنى أرى فى كل صورة \".\n** ابن أبى حاتم\n(فتح الباري ٣٨٤/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٣٨٤: فى سنده صالح مولى التوأمة وهو ضعيف لاختلاطه وهو من رواية من سمع منه بعد الإختلاط.","vol":"7","page":176},{"text":"<span data-type=\"title\" id=toc-2958>٢٩٥٢ </span>- حديث أبى سعيد: أصدق الرؤيا بالأسحار.\n** حم\n(فتح الباري ٣٩٠/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٣٩٠: صححه ابن حبان.","vol":"7","page":177},{"text":"<span data-type=\"title\" id=toc-2959>٢٩٥٣ </span>- قوله ﷺ لعثمان: \" إن الله سيلبسك قميصا فلا تخلعه \".\n** حم ت جه\n(فتح الباري ٢٩٦/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٣٩٦: صححه ابن ماجه.","vol":"7","page":178},{"text":"<span data-type=\"title\" id=toc-2960>٢٩٥٤ </span>- حديث عبد الله بن عمرو بن العاص: سمعت رسول الله ﷺ يقول: \" بينا أنا نائم رأيت عمود الكتاب احتمل من تحت رأسى فأتبعته بصرى فإذا هو قد عهد به إلى الشام، ألا وإن الإيمان حين تقع الفتن بالشام \". وفى رواية: \" فإذا وقعت الفتن فالأمن بالشام \".\n** يعقوب بن سفيان طب\n(فتح الباري ٤٠٢/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٤٠٢: صححه الحاكم.","vol":"7","page":179},{"text":"<span data-type=\"title\" id=toc-2961>٢٩٥٥ </span>- أخذوا عمود الكتاب فعمدوا به إلى الشام.\n** عب\n(فتح الباري ٤٠٢/١٢)\n** منقطع\n** قال الحافظ فى \" الفتح \" ١٢ / ٤٠٢: رجاله رجال الصحيح إلا أن فيه انقطاعا بين أبى قلابة وعبد الله بن عمرو.","vol":"7","page":180},{"text":"<span data-type=\"title\" id=toc-2962>٢٩٥٦ </span>- عن أبى الدرداء رفعه: \" بينا أنا نائم رأيت عمود الكتاب احتمل من تحت رأسى فظننت أنه مذهوب به فأتبعته بصرى فعمد له إلى الشام.... \" الحديث.\n** حم يعقوب بن سفيان طب\n(فتح الباري ٤٠٣/١٢)\n** إسناده صحيح","vol":"7","page":181},{"text":"<span data-type=\"title\" id=toc-2963>٢٩٥٧ </span>- عن أبى أمامة قال: انتزع من تحت وسادتى، وزاد بعد قوله بصرى \" فإذا هو نور ساطع حتى ظننت أنه قد هوى به فعمد إلى الشام وإنى أولت أن الفتن إذا وقعت أن الأمان بالشام \".\n** يعقوب طب\n(فتح الباري ٤٠٣/١٢)\n** إسناده ضعيف","vol":"7","page":182},{"text":"<span data-type=\"title\" id=toc-2964>٢٩٥٨ </span>- عن عبد الله بن حوالة أن رسول الله ﷺ قال: \" رأيت ليلة أسرى بى عمودا أبيض كأنه لواء تحمله الملائكة فقلت: ما تحملون قالوا: عمود الكتاب أمرنا أن نضعه بالشام، قال: وبينا أنا نائم رأيت عمود الكتاب اختلس من تحت وسادتى فظننت أن الله تخلى عن أهل الأرض فأتبعته بصرى فإذا هو نور ساطع حتى وضع بالشام \".\n** طب\n(فتح الباري ٤٠٣/١٢)\n** إسناده حسن","vol":"7","page":183},{"text":"<span data-type=\"title\" id=toc-2965>٢٩٥٩ </span>- حديث عوف بن مالك رفعه: \" الرؤيا ثلاث منها أهاويل الشيطان ليحزن ابن آدم ومنها مايهم به الرجل فى يقظته فيراه فى منامه ومنها جزى من ستة وأربعين جزءا من النبوة \".\n** جه\n(فتح الباري ٤٠٧/١٢)\n** إسناده حسن","vol":"7","page":184},{"text":"<span data-type=\"title\" id=toc-2966>٢٩٦٠ </span>- عن مسروق قال: مر صهيب بأبى بكر فأعرض عنه، فسأله فقال: رأيت يدك مغلولة على باب أبى الحشر رجل من الأنصار، فقال أبو بكر: جمع لى دينى إلى يوم\nالحشر.\n** شب\n(فتح الباري ٤٠٨/١٢)\n** إسناده صحيح","vol":"7","page":185},{"text":"<span data-type=\"title\" id=toc-2967>٢٩٦١ </span>- عن أبى هريرة قال: إذا تقارب الزمان لم تكد رؤيا المؤمن تكذب وأحب القيد وأكره الغل.\n** بز\n(فتح الباري ٤١٠/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٤١٠: أخرج ابن ماجه من طريق أبى بكر الهذلى عن ابن سيرين حديث القيد موصولا مرفوعا ولكن الهذلى ضعيف.","vol":"7","page":186},{"text":"<span data-type=\"title\" id=toc-2968>٢٩٦٢ </span>- حديث ابن عباس قال: لما مات عثمان بن مظعون قالت امرأته هنيئا لك الجنة.\n** حم سعد\n(فتح الباري ٤١١/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٤١١: بسند فيه على بن زيد بن جدعان وفيه ضعف.","vol":"7","page":187},{"text":"<span data-type=\"title\" id=toc-2969>٢٩٦٣ </span>- من مرسل زيد بن أسلم قال: سمع رسول الله ﷺ عجوزا تقول فى جنازة عثمان بن مظعون وراء جنازته: هنيئا لك الجنة يا أبا السائب، وفيه: بحسبك أن تقولى كان يحب الله ورسوله.\n** سعد\n(فتح الباري ٤١١/١٢)\n** إسناده حسن مرسلا","vol":"7","page":188},{"text":"<span data-type=\"title\" id=toc-2970>٢٩٦٤ </span>- من مرسل أبى بردة بن أبى موسى قال: دخلت امرأة عثمان بن مظعون على نساء النبى ﷺ فرأين هيئتها فقلن: مالك؟، فما فى قريش أغنى من بعلك، فقالت: أما ليلة فقائم ... الحديث.\n** سعد\n(فتح الباري ٤١١/١٢)\n** مرسل","vol":"7","page":189},{"text":"<span data-type=\"title\" id=toc-2971>٢٩٦٥ </span>- حديث فضالة بن عبيد رفعه: \" كل ميت يختم على عمله إلا المرابط فى سبيل الله فإنه ينمى له عمله إلى يوم القيامة ويأمن من فتنة القبر \".\n** د ت ن جه\n(فتح الباري ٤١١/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٤١١: ثبت فى السنن وصححه الترمذى وابن حبان والحاكم.","vol":"7","page":190},{"text":"<span data-type=\"title\" id=toc-2972>٢٩٦٦ </span>- من مرسل الحسن رفعه: \" رأيت كأن فى يدى سوارين من ذهب فكرهتهما فذهبا كسرى وقيصر \".\n** شب\n(فتح الباري ٤٢٥/١٢)\n** مرسل","vol":"7","page":191},{"text":"<span data-type=\"title\" id=toc-2973>٢٩٦٧ </span>- حديث على رفعه: \" من كذب فى حلمه كلف يوم القيامة عقد شعيرة \".\n** ت\n(فتح الباري ٤٢٨/١٢)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ١٢ / ٤٢٨: صححه الحاكم ولكنه من رواية عبد الأعلى بن عامر ضعفه أبو زرعة.","vol":"7","page":192},{"text":"<span data-type=\"title\" id=toc-2974>٢٩٦٨ </span>- حديث أنس قال رسول الله ﷺ فذكر حديثا وفيه: \" والرؤيا لأول عابر \".\n** لم\n(فتح الباري ٤٣٢/١٢)\n** ضعيف\n** قال الحافظ فى \" الفتح \" ١٢ / ٤٣٢: فيه يزيد الرقاشى.","vol":"7","page":193},{"text":"<span data-type=\"title\" id=toc-2975>٢٩٦٩ </span>- عن أبى رزين العقيلى رفعه: \" الرؤيا على رجل طائر مالم تعبر فإذا عبرت وقعت \".\n** د ت جه\n(فتح الباري ٤٣٢/١٢)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ١٢ / ٤٣٢: صححه الحاكم.","vol":"7","page":194},{"text":"<span data-type=\"title\" id=toc-2976>٢٩٧٠ </span>- من مرسل أبى قلابة: الرؤيا تقع على مايعبر مثل ذلك مثل رجل رفع رجله فهو ينتظر متى يضعها.\n** عب\n(فتح الباري ٤٣٢/١٢)\n** مرسل","vol":"7","page":195},{"text":"<span data-type=\"title\" id=toc-2977>٢٩٧١ </span>- عن عائشة قالت: كانت امرأة من أهل المدينة لها زوج تاجر يختلف - يعنى فى التجارة - فاتت رسول الله ﷺ فقالت: إن زوجى غائب وتركنى حاملا فرأيت فى المنام أن سارية بيتى انكسرت وإنى ولدت غلاما أعور، فقال: \" خير يرجع زوجك إن شاء الله تعالى وتلدين غلاما بدا ... \" فذكرت ذلك ثلاثا فجاءت ورسول الله ﷺ غائب، فسألتها فأخبرتنى بالمنام، فقلت: لئن صدقت رؤياك ليموتن زوجك وتلدين غلاما فاجرا فقعدت تبكى فجاء رسول الله ﷺ فقال: \" مه يا عائشة إذا عبرتم للمسلم الرؤيا\nفاعبروها على خير، فإن الرؤيا تكون على مايعبرها صاحبها \".\n** دى\n(فتح الباري ٤٣٢/١٢)\n** إسناده حسن","vol":"7","page":196},{"text":"<span data-type=\"title\" id=toc-2978>٢٩٧٢ </span>- عن عمر: أنه كتب إلى أبى موسى: فإذا رأى أحدكم رؤيا فقصها على أخيه فليقل: خير لنا وشر لأعدائنا.\n** عب\n(فتح الباري ٤٣٢/١٢)\n** إسناده منقطع\n** قال الحافظ فى \" الفتح \" ١٢ / ٤٣٢: رجاله ثقات ولكن سنده منقطع.","vol":"7","page":197},{"text":"<span data-type=\"title\" id=toc-2979>٢٩٧٣ </span>- حديث ابن زمل الجهنى قال: كان النبى ﷺ إذا صلى الصبح قال: هل رأى أحد منكم شيئا؟، قال ابن زمل: فقلت: أنا يارسول الله، قال: \" خير\nتلقاه وشرا تتوقاه وخير لنا وشر على أعدائنا والحمد لله رب العالمين اقصص رؤياك \".\n** طب هق فى الدلائل\n(فتح الباري ٤٣٢/١٢)\n** إسناده ضعيف جدا","vol":"7","page":198},{"text":"<span data-type=\"title\" id=toc-2980>٢٩٧٤ </span>- عن على قال: صلى بنا رسول الله ﷺ يوما صلاة الفجر فجلس..... الحديث.\n** ابن أبى حاتم\n(فتح الباري ٤٤١/١٢)\n** قال الحافظ فى \" الفتح \" ١٢ / ٤٤١: الراوى له عن زيد ضعيف.","vol":"7","page":199},{"text":"<span data-type=\"title\" id=toc-2981>٢٩٧٥ </span>- عن أبى أمامة قال: خرج علينا رسول الله ﷺ بعد صلاة الصبح فقال: \" إنى رأيت الليلة رؤيا هى حق فاعقلوها.... \" فذكر حديثا.\n** طب\n(فتح الباري ٤٤١/١٢)\n** إسناده جيد","vol":"7","page":200},{"text":"<span data-type=\"title\" id=toc-2982>٢٩٧٦ </span>- حديث عدى بن عميرة سمعت رسول الله ﷺ يقول: \" إن الله ﷿ لا يعذب العامة بعمل الخاصة حتى يروا المنكر بين ظهرانيهم وهم قادرون على أن ينكروه فإذا فعلوا ذلك عذب الله الخاصة والعامة \".\n** حم\n(فتح الباري ٤/١٣)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ١٣ / ٤: عند أبى داود من حديث العرس بن عميرة وهو أخو عدى.","vol":"7","page":201},{"text":"<span data-type=\"title\" id=toc-2983>٢٩٧٧ </span>- من فارق الجماعة شبرا فكأنما خلع ربقة الإسلام من عنقه.\n** ت خز حب\n(فتح الباري ٧/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٧: أخرجه الترمذى وابن خزيمة وابن حبان وصححاه، وأخرجه البزار والطبرانى فى الأوسط من حديث ابن عباس وفى سنده خليد بن دعلج وفيه مقال.","vol":"7","page":202},{"text":"<span data-type=\"title\" id=toc-2984>٢٩٧٨ </span>- حديث خالد بن الوليد: أن رجلا قال له: يا أبا سليمان اتق الله فإن الفتن ظهرت فقال: أما وابن الخطاب حى فلا، إنما تكون بعده فينظر الرجل فيفكر هل يجد مكانا لم ينزل به مثل مانزل بمكانه الذى هو به فى الفتنة والشر فلا يجد فتلك الأيام التى ذكرت رسول الله ﷺ بين يدى الساعة أيام\nالهرج.\n** حم طب\n(فتح الباري ١٥/١٣)\n** إسناده حسن","vol":"7","page":203},{"text":"<span data-type=\"title\" id=toc-2985>٢٩٧٩ </span>- عن حذيفة قال: يدرس الإسلام كما يدرس وشى الثوب حتى لا يدرى ماصيام ولا صلاة ولانسك ولا صدقة ويسرى على الكتاب من ليلة فلا يبقى فى الأرض منه آية ... الحديث.\n** جه\n(فتح الباري ١٦/١٣)\n** إسناده قوى","vol":"7","page":204},{"text":"<span data-type=\"title\" id=toc-2986>٢٩٨٠ </span>- عن عبد الله بن مسعود قال: ولينزعن القرآن من بين أظهركم يسرى عليه ليلا فيذهب فى أجواف الرجال فلا يبقى فى الأرض منه شىء.\n** طب\n(فتح الباري ١٦/١٣)\n** إسناده صحيح","vol":"7","page":205},{"text":"<span data-type=\"title\" id=toc-2987>٢٩٨١ </span>- عن ابن مسعود قال: ليس عام إلا والذى بعده شر منه.\n** طب\n(فتح الباري ٢٠/١٣)\n** إسناده جيد","vol":"7","page":206},{"text":"<span data-type=\"title\" id=toc-2988>٢٩٨٢ </span>- أمس خير من اليوم واليوم خير من غد وكذلك حتى تقوم الساعة.\n** طب\n(فتح الباري ٢٠/١٣)\n** إسناده صحيح","vol":"7","page":207},{"text":"<span data-type=\"title\" id=toc-2989>٢٩٨٣ </span>- عن عبد الله: لا يأتى عليكم عام إلا وهو شر من الذى قبله أما أنى لست أعنى عاما.\n** دى\n(فتح الباري ٢١/١٣)\n** إسناده حسن","vol":"7","page":208},{"text":"<span data-type=\"title\" id=toc-2990>٢٩٨٤ </span>- من أشار إلى أخيه بحديدة لعنته الملائكة.\n** ت\n(فتح الباري ٢٥/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٢٥: أخرج الترمذى أصله موقوفا وقال: حسن غريب وكذا صححه أبو حاتم من هذا الوجه وقال من طريق ضمرة منكر.","vol":"7","page":209},{"text":"<span data-type=\"title\" id=toc-2991>٢٩٨٥ </span>- عن جابر: نهى رسول الله ﷺ أن يتعاطى السيف مسلولا.\n** ت\n(فتح الباري ٢٥/١٣)\n** إسناده صحيح","vol":"7","page":210},{"text":"<span data-type=\"title\" id=toc-2992>٢٩٨٦ </span>- عن أبى بكرة لعن الله من فعل هذا، إذا سل أحدكم سيفه فأراد أن يناوله أخاه فليغمده ثم يناوله إياه.\n** حم طب\n(فتح الباري ٢٥/١٣)\n** إسناده جيد","vol":"7","page":211},{"text":"<span data-type=\"title\" id=toc-2993>٢٩٨٧ </span>- عن حصين بن عبد الرحمن عن عمرو بن جاوان قال: قلت له أرأيت أعتزال الأحنف ماكان؟ قال: سمعت الأحنف قال: حججنا فإذا الناس يجتمعون فى وسط المسجد - يعنى النبوى - وفيهم على والزبير وطلحة وسعد إذ جاء عثمان ... فذكر قصة مناشدته لهم فى ذكر مناقبه، قال الأحنف: فلقيت طلحة والزبير فقلت: إنى لا أرى هذا الرجل - يعنى عثمان - إلا مقتولا فمن تأمرانى به؟، قال على: فقدمنا مكة فلقيت عائشة وقد بلغنا قتل عثمان، فقلت لها: من تأمرينى\nبه؟، قالت: على، قال: فرجعنا إلى المدينة فبايعت عليا ورجعت إلى البصرة\nفبينما نحن كذلك إذ أتانى آت فقال: هذه عائشة وطلحة والزبير نزلوا بجانب\nالخريبة يستنصرون بك، فأتيت عائشة فذكرتها بما قالت لى: ثم أتيت طلحة\nوالزبير فذكرتهما ... فذكر القصة وفيها قال: فقلت: والله لا أقاتلكم ومعكم أم المؤمنين وحوارى رسول الله ﷺ ولا أقاتل رجلا\nأمرتمونى ببيعته، فاعتزل القتال مع الفريقين.\n** الطبرى\n(فتح الباري ٣٤/١٣)\n** إسناده صحيح","vol":"7","page":212},{"text":"<span data-type=\"title\" id=toc-2994>٢٩٨٨ </span>- عن أبى هريرة قال: قال رسول الله ﷺ: \" كيف بك ياعبد الله بن عمرو إذا بقيت فى حثالة من الناس بقد مرجت عهودهم وأماناتهم واختلفوا فصاروا هكذا\"، وشبك بين أصابعه، قال: فما تأمرنى؟، قال: \" عليك بخاصتك ودع عنك عوامهم \".\n** الطبرى\n(فتح الباري ٣٨/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٣٨: صححه ابن حبان.","vol":"7","page":213},{"text":"<span data-type=\"title\" id=toc-2995>٢٩٨٩ </span>- حديث عبد الله بن عمرو: قالوا: كيف بنا يارسول الله قال: \" تأخذون ماتعرفون \".\n** طب\n(فتح الباري ٣٩/١٣)\n** إسناده صحيح","vol":"7","page":214},{"text":"<span data-type=\"title\" id=toc-2996>٢٩٩٠ </span>- من طريق سعيد بن إياس بن سلمة أن أباه حدثه قال: قدم سلمة المدينة فلقيه بريدة بن الحصيب فقال: أرتددت عن هجرتك، فقال: معاذ الله، إنى فى أذن من رسول الله ﷺ سمعته يقول: ابدوا يا أسلم - أى القبيلة التى منها سلمة وبو برزة وبريدة المذكور - قالوا: إنا نخاف أن يقدح ذلك فى هجرتنا قال: أنتم مهاجرون حيث كنتم.\n** حم\n(فتح الباري ٤١/١٣)\n** إسناده حسن","vol":"7","page":215},{"text":"<span data-type=\"title\" id=toc-2997>٢٩٩١ </span>- من رواية عمرو بن عبد الرحمن بن جرهد: سمعت رجلا يقول لجابر: من بقى من أصحاب رسول الله ﷺ قال: أنس بن مالك وسلمة بن الأكوع، فقال الرجل: أما لمة فقد ارتد عن هجرته، فقال: لا تقل ذلك فإنى سمعت رسول الله ﷺ يقول لأسلم: \" ابدوا \"، قالوا: إنا نخاف أن نرتد بعد هجرتنا، قال: \" أنتم مهاجرون حيث كنتم \".\n** حم\n(فتح الباري ٤١/١٣)\n** إسناده حسن","vol":"7","page":216},{"text":"<span data-type=\"title\" id=toc-2998>٢٩٩٢ </span>- حديث على: لا تكروهوا الفتنة فى آخر الزمان فإنها تبير المنافقين.\n** حل\n(فتح الباري ٤٤/١٣)\n** إسناده فيه ضعيف ومجهول","vol":"7","page":217},{"text":"<span data-type=\"title\" id=toc-2999>٢٩٩٣ </span>- حديث شداد رفعه: \" إذا وضع السيف من أمتى لم يرفع عنها إلى يوم القيامة \".\n** الطبرى\n(فتح الباري ٥٠/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٥٠: صححه ابن حبان.","vol":"7","page":218},{"text":"<span data-type=\"title\" id=toc-3000>٢٩٩٤ </span>- من طريق قيس بن أبى حازم قال: لما أقبلت عائشة فنزلت بعض مياه بنى عامر نبحت عليها الكلاب فقالت: أى ماء هذا؟، قالوا: الحوأب، قالت: ما أظننى إلا راجعة فقال لها بعض من كان معها: بل تقدمين فيراك المسلمون فيصلح الله ذات بينهم فقالت: إن النبى ﷺ قال لنا ذات يوم: \" كيف بإحداكن تنبح عليها كلاب الحوأب \".\n** حم يع بز\n(فتح الباري ٥٥/١٣)\n** إسناده على شرط الصحيح\n** قال الحافظ فى \" الفتح \" ١٣ / ٥٥: صححه ابن حبان والحاكم.","vol":"7","page":219},{"text":"<span data-type=\"title\" id=toc-3001>٢٩٩٥ </span>- عن ابن عباس: أن رسول الله ﷺ قال لنسائه: \" أتيكنت صاحبة الجمل الأدبب تخرج تنبحها كلاب الحوأب يقتل عن يمينها وعن شمالها قتلى كثيرة وتنجو من بعد ماكادت \".\n** بز\n(فتح الباري ٥٥/١٣)\n** رجاله ثقات","vol":"7","page":220},{"text":"<span data-type=\"title\" id=toc-3002>٢٩٩٦ </span>- حديث ابن عباس قال: بلغ أصحاب على حين ساروا معه أن أهل البصرة اجتمعوا بطلحة والزبير فشق عليهم ووقع فى قلوبهم، فقال على: والذى لا إله غيره لنظرهرن على أهل البصرة ولنقتلن طلحة والزبير ... الحديث.\n** طب\n(فتح الباري ٥٥/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٥٥: فى سنده إسماعيل بن عمرو البجلى فيه ضعف.","vol":"7","page":221},{"text":"<span data-type=\"title\" id=toc-3003>٢٩٩٧ </span>- من طريق محمد بن قيس قال: ذكر لعائشة يوم الجمل فقالت: والناس يقولون يوم الجمل؟، قالوا: نعم، قالت: وددت أنى جلست كما جلس غيرى فكان أحب إلى من أن أكون ولدت من رسول الله ﷺ عشرة كلهم مثل عبد الرحمن بن الحارث بن هشام.\n** طب\n(فتح الباري ٥٥/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٥٥: فى سنده أبو معشر نجيح المدنى وفيه ضعف.","vol":"7","page":222},{"text":"<span data-type=\"title\" id=toc-3004>٢٩٩٨ </span>- حديث أبى رافع أن رسول الله ﷺ قال لعلى بن أبى طالب: \" أنه سيكون بنيك وبين عائشة أمر \"، قال: فأنا أشقاهم يارسول الله؟، قال: \" لا ولكن إذا كان ذلك فارددها إلى مأمنها \".\n** حم بز\n(فتح الباري ٥٥/١٣)\n** إسناده حسن","vol":"7","page":223},{"text":"<span data-type=\"title\" id=toc-3005>٢٩٩٩ </span>- عن عبد الرحمن بن أبزى قال: انتهى عبد الله بن بديل بن ورقاء الخزاعى إلى عائشة يوم الجمل وهى فى الهودج فقال: يا أم المؤمنين أتعلمين أنى أتيك عندما قتل عثمان فقلت ماتأمرينى، فقلت: الزم عليا؟، فسكتت فقال: اعقروا الجمل فعقروه، فنزلت أنا وأخوها محمد فاحتملنا هودجها فوضعناه بين يدى عليا فأمر بها فأدخلت بيتا.\n** شب\n(فتح الباري ٥٧/١٣)\n** إسناده جيد","vol":"7","page":224},{"text":"<span data-type=\"title\" id=toc-3006><span data-type=\"title\" id=toc-3007>٣٠٠٠ </span></span>- عن زيد بن وهب قال: فكف على يده حتى بدءوه بالقتال فقاتلهم بعد الظهر فما غربت الشمس وحول الجمل أحد، فقال على: لا تتموا جريحا ولا تقتلوا مدبرا ومن أغلق بابه وألقى سلاحه فهو آمن.\n** شب\n(فتح الباري ٥٧/١٣)\n** إسناده صحيح","vol":"7","page":225},{"text":"<span data-type=\"title\" id=toc-3008>٣٠٠١ </span>- عن علقمة قال: قلت للأشتر: قد كنت كارها لقتل عثمان فكيف قاتلت يوم الجمل قال: إن هؤلاء بايعوا عليا ثم نكثوا عهده، وكان الزبير هو الذى حرك عائشة على الخروج فدعوت الله أن يكفينيه فلقينى كفه بكفه فما رضيت لشدة ساعدى أن قمت فى الركاب فضربته على رأسه ضربة فصرعته.\n** الطبرى\n(فتح الباري ٥٧/١٣)\n** إسناده صحيح","vol":"7","page":226},{"text":"<span data-type=\"title\" id=toc-3009>٣٠٠٢ </span>- عن زيد بن وهب قال: أقبل طلحة والزبير حتى نزلا البصرة فقبضا على عامل على عليها ابن حنيف وأقبل على حتى نزل بذى قار، فأرسل عبد الله بن عباس إلى الكوفة فابطؤا عليه فأرسل إليهم عمارا فخرجوا إليه.\n** شب\n(فتح الباري ٥٨/١٣)\n** إسناده صحيح","vol":"7","page":227},{"text":"<span data-type=\"title\" id=toc-3010>٣٠٠٣ </span>- عن أبى يزيد المدينى قال: قال عمار بن ياسر لعائشة لما فرغوا من الجمل: ما أبعد هذا المسير من العهد الذى عهد إليكم - يشير إلى قوله تعالى (وقرن فى بيوتكن) - فقالت: أبو اليقظان، قال: نعم، قالت: والله إنك ماعلمت لقوال بالحق، قال: الحمد لله الذى قضى لى على لسانك.\n** الطبرى\n(فتح الباري ٥١/١٣)\n** إسناده صحيح","vol":"7","page":228},{"text":"<span data-type=\"title\" id=toc-3011>٣٠٠٤ </span>- حديث أبى بكر الصديق: سمع رسول الله ﷺ يقول: \" إن الناس إذا رأوا المنكر فلم يغيروه أوشك أن يعمهم الله بعقاب \".\n** د ت ن جه\n(فتح الباري ٦٠/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٦٠: أخرجه الأربعة وصححه ابن حبان.","vol":"7","page":229},{"text":"<span data-type=\"title\" id=toc-3012>٣٠٠٥ </span>- عن الزهرى قال: جعل على على مقدمة أهل العراق قيس بن سعد بن عبادة وكانوا أربعين ألفا بايعوه على الموت فقتل على: فبايعوا الحسن بن على بالخلافة، وكان لا يحب القتال ولكن كان يريد أن يشترط على معاوية لنفسه، فعرف أن قيس بن سعد لا يطاوعه على الصلح فنزعه وأمر عبد الله بن عباس فاشترط لنفسه كما اشترط الحسن.\n** الطبرى\n(فتح الباري ٦٣/١٣)\n** إسناده صحيح","vol":"7","page":230},{"text":"<span data-type=\"title\" id=toc-3013>٣٠٠٦ </span>- عن أبى بصرة أنه سمع الحسن بن على يقول فى خطبته عند معاوية: إنى أشترط على معاوية لنفسى الخلافة بعده.\n** محمد بن قدامة فى كتاب الخوارج\n(فتح الباري ٦٥/١٣)\n** إسناده قوى","vol":"7","page":231},{"text":"<span data-type=\"title\" id=toc-3014>٣٠٠٧ </span>- عن الزهرى: كاتب الحسن بن على معاوية واشترط لنفسه فوصلت الصحيفة لمعاوية وقد أرسل إلى الحسن يسأله الصلح ومع الرسول صحيفة بيضاء مختوم فى أسفلها وكتب إلأيه أن اشترط ماشئت فهو لك، فاشترط الحسن أضعاف ماكان سأل أولا، فلما ألتقيا وبايعه الحسن سأله أن يعطيه ما أشترط فى السجل الذى ختم معاوية فى أسفله فتمسك معاوية إلا ماكان الحسن سأله أولا، واحتج بأنه أجاب سؤاله أول ماوقف عليه فاختلفا فى ذلك فلم ينفذ للحسن من الشرطين شىء.\n** يعقوب بن سفيان\n(فتح الباري ٦٥/١٣)\n** إسناده صحيح","vol":"7","page":232},{"text":"<span data-type=\"title\" id=toc-3015>٣٠٠٨ </span>- عن جويرية بن أسماء: سمعت أشياخ أهل المدينة يتحدثون أن معاوية لما أحتضر دعا يزيد فقال له: إن لك فى أهل المدينة يوما، فإن فعلوا فارمهم بمسلم بن عقبة فإنى عرفت نصيحته فلما ولى يزيد وفد عليه عبد الله بن حنظلة وجماعة فأكرمهم وأجازهم، فرجع فحرض الناس على يزيد وعابه ودعاهم إلى خلع يزيد فأجابوه، فبلغ يزيد فجهزظ إليهم مسلم بن عقبة، فاستقبلهم أهل المدينة بجموع كثيرة فهابهم أهل الشام وكرهوا قتالهم، فلما نشب القتال سعوا فى جوف المدينة\nالتكبير، وذلك أن بنى حارثة أدخلوا قوما فى الشاميين فى جانب الخندق فترك أهل المدينة القتال ودخلوا المدينة خوفا على أهلهم فكانت الهزيمة وقتل من قتل وبايع مسلم الناس على أنهم خوى ليزيد يحكم فى دمائهم وأموالهم وأهلهم بما شاء.\n** أبو بكر بن أبى خثيمة\n(فتح الباري ٧٠/١٣)\n** إسناده صحيح","vol":"7","page":233},{"text":"<span data-type=\"title\" id=toc-3016>٣٠٠٩ </span>- عن بن عباس قال: جاء تأويل هذه الآية على رأس ستين سنة (ولو دخلت عليهم فى أقطارها ثم سئلوا لفتنة لآتوها) .\n** يعقوب بن سفيان فى تارخه\n(فتح الباري ٧١/١٣)\n** إسناده صحيح","vol":"7","page":234},{"text":"<span data-type=\"title\" id=toc-3017>٣٠١٠ </span>- من مرسل أبى العالية: الآيات كلها فى ستة أشهر.\n** حم\n(فتح الباري ٧٧/١٣)\n** مرسل","vol":"7","page":235},{"text":"<span data-type=\"title\" id=toc-3018>٣٠١١ </span>- حديث أنس: إن أمام الدجال سنون خداعات يكذب فيها الصادق ويصدق فيها الكاذب ويخون فيها الأمين ويؤتمن فيها الخائن ويتكلم فيها الرويبضة.\n** حم يع بز\n(فتح الباري ٨٤/١٣)\n** إسناده جيد","vol":"7","page":236},{"text":"<span data-type=\"title\" id=toc-3019>٣٠١٢ </span>- حديث عبد الله بن عمرو: لا تقوم الساعة حتى يتساقد فى الطريق تسافد الحمر.\n** بز طب\n(فتح الباري ٨٤/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٨٤: صححه ابن حبان والحاكم.","vol":"7","page":237},{"text":"<span data-type=\"title\" id=toc-3020>٣٠١٣ </span>- حديث أنس: لا تقوم الساعة حتى لا يقال فى الأرض لا إله إلا الله.\n** حم\n(فتح الباري ٨٥/١٣)\n** إسناده قوى","vol":"7","page":238},{"text":"<span data-type=\"title\" id=toc-3021>٣٠١٤ </span>- عن عبد الله بن عمر: لا تقوم الساعة حتى يأخذ الله شرعته من أهل الأرض فيبقى عجاج لا يعرفون معروفا ولا ينكرون منكرا.\n** حم\n(فتح الباري ٨٥/١٣)\n** إسناده جيد","vol":"7","page":239},{"text":"<span data-type=\"title\" id=toc-3022>٣٠١٥ </span>- عن زيد بن وهب قال: كنا عند حذيفة فقال: كيف أنتم وقد خرج أهل دينكم يضرب بعضهم وجوه بعض بالسيف، قالوا: كيف تأمرنا؟، قال: انظروا العزقة التى تدعو إلى أمر على فالزمها فإنها على الحق.\n** بز\n(فتح الباري ٨٥/١٣)\n** إسناده جيد","vol":"7","page":240},{"text":"<span data-type=\"title\" id=toc-3023>٣٠١٦ </span>- عن الزهرى قال: لما بلغ معاوية غلبة على على أهل الجمل دعا إلى الطلب بدم عثمان فأجابه أهل الشام فسار إليه على فالتقيا بصفين.\n** يعقوب بن سفيان\n(فتح الباري ٨٥/١٣)\n** إسناده جيد","vol":"7","page":241},{"text":"<span data-type=\"title\" id=toc-3024>٣٠١٧ </span>- عن أبى مسلم الخولانى أنه قال لمعاوية: أنت تنازع عليا فى الخلافة أو أنت مثله؟، قال: لا، وإنى لأعلم أنه أفضل منى وأحق بالأمر ولكن ألستم تعلمون أن عثمان قتل مظلوما وأنا ابن عمه ووليه أطلب بدمه؟، فأتوا عليا فقولوا له يدفع لنا قتلة عثمان فأتوه فكلموه فقال: يدخل فى البيعة ويحاكمهم\nإلى.\n** كتاب صفين ليحيى بن سليمان الجعفى\n(فتح الباري ٨٦/١٣)\n** إسناده جيد","vol":"7","page":242},{"text":"<span data-type=\"title\" id=toc-3025>٣٠١٨ </span>- عن أبى الرضا سمعت عمارا يوم صفين يقول: من سره أن يكتنفه الحور العين فليتقدم بين الصفين محتسبا.\n** شب\n(فتح الباري ٨٦/١٣)\n** إسناده صحيح","vol":"7","page":243},{"text":"<span data-type=\"title\" id=toc-3026>٣٠١٩ </span>- حديث ثوبان: وأنه سيكون فى أمتى كذابون ثلاثون كلهم يزعم أنه نبى وأنا خاتم النبيين لانبى بعدى.\n** د ت\n(فتح الباري ٨٦/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٨٦: صححه ابن حبان.","vol":"7","page":244},{"text":"<span data-type=\"title\" id=toc-3027>٣٠٢٠ </span>- من رواية عبد الله بن عمرو: لا تقوم الساعة حتى يخرج سبعون كذابا.\n** طب\n(فتح الباري ٨٧/١٣)\n** إسناده ضعيف","vol":"7","page":245},{"text":"<span data-type=\"title\" id=toc-3028>٣٠٢١ </span>- عن حذيفة: \" سيكون فى أمتى كذابون دجالون سبعة وعشرون منهم أربعة نسوة وإنى خاتم النبيين لا نبى بعدى \".\n** حم\n(فتح الباري ٨٧/١٣)\n** إسناده جيد","vol":"7","page":246},{"text":"<span data-type=\"title\" id=toc-3029>٣٠٢٢ </span>- عن ابن مسعود قال: لما كان ليل أسرى برسول الله ﷺ لقى إبراهيم وموسى وعيسى فتذاكروا الساعة فبدؤا بإبراهيم فسألوه عنها، فلم يكن عنده منها علم، ثم سألوا موسى فلم يكن عنده منها علم، فرد الحديث إلى عيسى فقال: قد عهد إلى فيما دون وجبتها فإما وجبتها فلا يعلمها إلا الله ... فذكر خروج الدجال، قال: فأنزل إليه فاقتله ثم ذكر خروج يأجوج ومأجوج ثم دعاءه بموتهم ثم بإرسال المطر فيلقى جيفهم فى البحر ثم تنسف الجبال وتمد الأرض مد الأديم، فعهد إلى إذا كان ذلك كانت الساعة من الناس كالحامل المتم لا يدرى أهلها متى يفجؤهم بولادتها ليلا كان أو نهارا.\n** جه حم\n(فتح الباري ٨٩/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٨٩: صححه الحاكم.","vol":"7","page":247},{"text":"<span data-type=\"title\" id=toc-3030>٣٠٢٣ </span>- من طريق سليمان بن شهاب قال: نزل على عبد الله بن المعتمر وكان صحابيا فحدثنى عن النبى ﷺ أنه قال: \" الدجال ليس به خفاء يجىء من قبل المشرق فيدعو إلى الدين فيتبع ويظهر فلا يزال حتى يقدم الكوفة فيظهر الدين ويعمل به فيتبع ويحث على ذلك ثم يدعى أنه نبى فيفزع من ذلك كل ذى لب ويفارقه فيمكث بعد ذلك فيقول: أنا الله فتغشى عينه وتقطع أذنه ويكتب بين عينيه كافر فلا يخفى على كل مسلم فيفارقه كل أحد من الخلق فى قلبه مثقال حبة من خردل من إيمان \".\n** طب\n(فتح الباري ٩١/١٣)\n** إسناده ضعيف","vol":"7","page":248},{"text":"<span data-type=\"title\" id=toc-3031>٣٠٢٤ </span>- عن أبى هريرة رفعه: \" ثلاثة إذاخرجن لم ينفع نفسا إيمانها لم تكن آمنت من قبل: الدجال والدابة وطلوع الشمس من مغربها \".\n** ت\n(فتح الباري ٩١/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٩١: صححه الترمذى.","vol":"7","page":249},{"text":"<span data-type=\"title\" id=toc-3032>٣٠٢٥ </span>- عن حسان بن عطية قال: لا ينجو من فتنة الدجال إلا اثنا عشر ألف رجل وسبعة آلاف امرأة.\n** حل\n(فتح الباري ٩٢/١٣)\n** إسناده حسن صحيح\n** قال الحافظ فى \" الفتح \" ١٣ / ٩٢: هذا لا يقال من قبل الرأى فيحتمل أن يكون مرفوعا أرسله ويحتمل أن يكون أخذه عن بعض أهل الكتاب.","vol":"7","page":250},{"text":"<span data-type=\"title\" id=toc-3033>٣٠٢٦ </span>- عن مجاهد قال: انطلقنا إلى رجل من الأنصار فقلت: حدثنا بما سمعت من رسول الله ﷺ فى الدجال ولا تحدثنا عن غيره ... فذكر حديثا فيه \" تمطر الأرض ولا ينبت الشجر ومعه جنة ونار فناره جنة وجنته نار ومعه جبل خبز \".\n** حم هق فى البعث\n(فتح الباري ٩٣/١٣)\n** رجاله ثقات","vol":"7","page":251},{"text":"<span data-type=\"title\" id=toc-3034>٣٠٢٧ </span>- عن أبى هريرة: سمعت أبا القاسم الصادق المصدوق يقول: \" يخرج مسيح الضلالة فيبلغ ماشاء الله أن يبلغ من الأرض فى أربعين يوما فيلقى المؤمنون منه شدة شديدة ... \" الحديث.\n** بز\n(فتح الباري ١٠٠/١٣)\n** إسناده جيد","vol":"7","page":252},{"text":"<span data-type=\"title\" id=toc-3035>٣٠٢٨ </span>- عن أبى سعيد رفعه فى صفة عين الدجال وفيه: \" ومعه مثل الجنة والنار، وبين يديه رجلان نينذران أهل القرى كلما خرجا من قرية دخل أوائله \".\n** منيع\n(فتح الباري ١٠٢/١٣)\n** إسناده ضعيف","vol":"7","page":253},{"text":"<span data-type=\"title\" id=toc-3036>٣٠٢٩ </span>- حديث جنادة بن أبى أمية: أتينا رجل من الأنصار من الصحابة قال: قام فينا رسول الله ﷺ فقال: \" أنذركم المسيح.... \" وفيه: \" يمكث فى الأرض أربعين صباحا يبلغ سلطانه كل منهل لا يأتى أربعة مساجد: الكعبة ومسجد الأقصى والطور \".\n** حم\n(فتح الباري ١٠٥/١٣)\n** رجاله ثقات","vol":"7","page":254},{"text":"<span data-type=\"title\" id=toc-3037>٣٠٣٠ </span>- حديث حذيفة رفعه: \" يأجوج أمة ومأجوج أمة كل أمة أربعمائة ألف لا يموت الرجل منهم حتى ينظر إلى ألف ذكر من صلبه كلهم قد حمل السلاح \".\n** عد ابن أبى حاتم طس ابن مردويه\n(فتح الباري ١٠٦/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ١٠٦: هو من رواية يحيى بن سعيد العطار عن محمد بن أسحق عن الأعمش والعطار ضعيف جدا ومحمد بن أسحق، قال ابن عدى: ليس هو صاحب المغازى بل هو العكاشى، قال: والحديث موضوع، قال ابن أبى حاتم: منكر.أه. قلت: لكن لبعضه شاهد صحيح.","vol":"7","page":255},{"text":"<span data-type=\"title\" id=toc-3038>٣٠٣١ </span>- من طريق أبى هريرة رفعه: \" ولد لنوح سام وحام ويافث، فولد لسام العرب وفارس والروم، وولد لحام القبط والبربر والسودان، وولد ليافث يأجوج ومأجوج والترك والصقاليه \".\n** ابن أبى حاتم\n(فتح الباري ١٠٧/١٣)\n** إسناده ضعيف","vol":"7","page":256},{"text":"<span data-type=\"title\" id=toc-3039>٣٠٣٢ </span>- عن أبى هريرة رفعه فى السد: \" يحفرونه كل يوم حىى إذا كادوا يخرقونه قال الذى عليهم: ارجعوا فستخرقونه غدا فيعيده الله كأشد ماكان، حتى إذا بلغ مدتهم وأراد الله أن يبعثهم قال الذى عليهم ارجعوا فستخرقونه غدا إن شاء الله واستثنى، قال: فيرجعون فيجدونه كهيئة حين تركوه فيخرقونه فيخرجون على الناس.... \" الحديث.\n** ت حب ك\n(فتح الباري ١٠٨/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ١٠٨: أخرجه الترمذى وحسنه، وابن حبان والحاكم وصححاه من طريق قتادة عن أبى\nرافع عن أبى هريرة رفعه، أخرجه الترمذى والحاكم من رواية أبى عوانة وعبد بن حميد من رواية حماد بن سلمة وابن حبان من رواية سليمان التيمى كلهم عن\nقتادة ورجاله رجال الصحيح إلا أن قتادة مدلس، وقد رواه بعضهم عنه فادخل\nبينهما واسطة، أخرجه ابن مردويه لكن وقع التصريح فى رواية سليمان التيمى عن\nقتادة بأن أبا رافع حدثه وهو فى صحيح ابن حبان.","vol":"7","page":257},{"text":"<span data-type=\"title\" id=toc-3040>٣٠٣٣ </span>- حديث ابن عمر فى آخره: فأعدوا للمسألة جوابا، قالوا: وماجوابها؟، قال: أعمال البر.\n** عد طس\n(فتح الباري ١١٣/١٣)\n** إسناده حسن","vol":"7","page":258},{"text":"<span data-type=\"title\" id=toc-3041>٣٠٣٤ </span>- عن أنس: إن الله سائل كل راع عما استرعاه حفظ ذلك أو ضيعه.\n** عد\n(فتح الباري ١١٣/١٣)\n** إسناده صحيح","vol":"7","page":259},{"text":"<span data-type=\"title\" id=toc-3042>٣٠٣٥ </span>- حديث أبى بكر الصديق: \" الأئمة من قريش \".\n** حم\n(فتح الباري ١١٤/١٣)\n** إسناده منقطع\n** بقال الحافظ فى \" الفتح \" ١٣ / ١١٤: رجاله رجال الصحيح لكن فى سنده انقطاع.","vol":"7","page":260},{"text":"<span data-type=\"title\" id=toc-3043>٣٠٣٦ </span>- حديث ابن مسعود رفعه: \" يامعشر قريش أنكم أهل هذا الأمر مالم تحدثوا فإذا غيرتم بعث الله عليكم من يلحاكم كما يلحى القضيب \".\n** حم يع\n(فتح الباري ١١٦/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ١١٦: رجاله ثقات إلا أنه من رواية عبيد الله بن عبد الله بن عتبة ابن مسعود عن عم أبيه عبد الله بن مسعود ولم يدركه.","vol":"7","page":261},{"text":"<span data-type=\"title\" id=toc-3044>٣٠٣٧ </span>- عن أبى مسعود الأنصارى: لا يزال هذا الأمر فيكم وأنتم ولاته ... الحديث.\n** حم\n(فتح الباري ١١٦/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ١١٦: فى سماع عبيد الله من أبى مسعود نظر مبنى على الخلاف فى سنة وفاته.","vol":"7","page":262},{"text":"<span data-type=\"title\" id=toc-3045>٣٠٣٨ </span>- من مرسل عطاء بن يسار: قال لقريش: أنتم أولى الناس بهذا الأمر ماكنتم الحق، إلا أن تعدلوا عنه فتلحون كما تلحى هذه الجريدة.\n** شفع هق\n(فتح الباري ١١٦/١٣)\n** إسناده صحيح","vol":"7","page":263},{"text":"<span data-type=\"title\" id=toc-3046>٣٠٣٩ </span>- حديث ثوبان رفعه: \" استقيموا لقريش مااستقاموا لكم، فإن لم تستقيموا فضعوا سيوفكم على عواتقكم فأبيدوا خضراءهم فإن لم تفعلوا فكونوا زراعين أو أشقياء \".\n** طيا طب\n(فتح الباري ١١٦/١٣)\n** منقطع\n** قال الحافظ فى \" الفتح \" ١٣ / ١١٦: رجاله ثقات إلا أن فيه انقطاعا لأن راويه سالم بن أبى الجعد لم يسمع من ثوبان","vol":"7","page":264},{"text":"<span data-type=\"title\" id=toc-3047>٣٠٤٠ </span>- حديث ذى مخبر وهو ابن أخر النجاشى عن النبى ﷺ قال: \" كان هذا الأمر فى حمير فنزعه الله منهم وصبره فى قريش وسيعود إليهم \".\n** حم\n(فتح الباري ١١٦/١٣)\n** إسناده جيد","vol":"7","page":265},{"text":"<span data-type=\"title\" id=toc-3048>٣٠٤١ </span>- عن عمر أنه قال: إن أدركنى أجلى وأبو عبيدة حى استخلفته.\n** حم\n(فتح الباري ١١٩/١٣)\n** إسناده رجاله ثقات","vol":"7","page":266},{"text":"<span data-type=\"title\" id=toc-3049>٣٠٤٢ </span>- حديث عبد الله بن أبى أوفى رفعه: \" الله مع القاضى مالم يجر \".\n** ابن المنذر جه ت\n(فتح الباري ١٢٠/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ١١٩: استغربه الترمذى، وصححه ابن حبان والحاكم.","vol":"7","page":267},{"text":"<span data-type=\"title\" id=toc-3050>٣٠٤٣ </span>- أن أبا بكر لما ولى الخلافة: ولى عمر القضاء.\n** هق\n(فتح الباري ١٢١/١٣)\n** إسناده قوى","vol":"7","page":268},{"text":"<span data-type=\"title\" id=toc-3051>٣٠٤٤ </span>- أن عمر استعمل عبد الله بن مسعود على القضاء.\n** هق\n(فتح الباري ١٢١/١٣)\n** إسناده قوى","vol":"7","page":269},{"text":"<span data-type=\"title\" id=toc-3052>٣٠٤٥ </span>- حديث عمران بن حصين والحكم بن عمرو الغفارى: لا طاعة فى معصية الله.\n** حم بز\n(فتح الباري ١٢٣/١٣)\n** إسناده قوى","vol":"7","page":270},{"text":"<span data-type=\"title\" id=toc-3053>٣٠٤٦ </span>- عن أنس رفعه: \" من طلب القضاء واستعان عليه بالشفعاء وكل إلى نفسه، ومن أكره عليه أنزل الله عليه ملكا يسدده \".\n** ابن المنذر ت د جه\n(فتح الباري ١٢٤/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ١٢٤: أخرجه الترمذى من طريق أبى عوانة عن عبد الأعلى الثعلبى، وأخرجه هو وأبو داود وابن ماجه من طريق أبى عوانة ومن طريق إسرائيل عن عبد الأعلى فأسقط خثيمة من السند، قال الترمذى: ورواية أبى عوانة أصح، وقال فى رواية أبى عوانة حديث: حسن غريب، وأخرجه الحاكم من طريق إسرائيل وصححه وتعقب بأن ابن معين لين خثيمة وضعف عبد الأعلى وكذا قال الجمهور فى عبد الأعلى: ليس بقوى.","vol":"7","page":271},{"text":"<span data-type=\"title\" id=toc-3054>٣٠٤٧ </span>- عن عوف بن مالك: أولها ملامة وثانيها ندامة وثالثها عذاب يوم القيامة إلا من عدل.\n** بز طب\n(فتح الباري ١٢٥/١٣)\n** إسناده صحيح","vol":"7","page":272},{"text":"<span data-type=\"title\" id=toc-3055>٣٠٤٨ </span>- عن أبى مريم الأسدى أنه قال لمعاوية: سمعت رسول الله ﷺ يقول: \" من ولاه الله من أمر الناس شيئا فاحتجب عن حاجتهم أحتجب الله عن حاجته يوم القيامة \".\n** د ت\n(فتح الباري ١٣٣/١٣)\n** إسناده جيد","vol":"7","page":273},{"text":"<span data-type=\"title\" id=toc-3056>٣٠٤٩ </span>- عن أبى سعيد رفعه: \" لا يقض القاضى إلا وهو شبعان ريان \".\n** هق\n(فتح الباري ١٣٧/١٣)\n** إسناده ضعيف","vol":"7","page":274},{"text":"<span data-type=\"title\" id=toc-3057>٣٠٥٠ </span>- عن الشعبى قال: من سره أن يأخذ بالوثيقة من القضاء فليأخذ بقضاء عمر فإنه كان يستشير.\n** يعقوب بن سفيان\n(فتح الباري ١٤٩/١٣)\n** إسناده جيد","vol":"7","page":275},{"text":"<span data-type=\"title\" id=toc-3058>٣٠٥١ </span>- من طريق حارثة بن مضرب قال: قال عمر: إنى أنزلت نفسى من مال الله بمنزلة قيم اليتيم، إن استغنيت عنه تركت وإن افتقرت إليه أكلت بالمعروف.\n** شب سعد\n(فتح الباري ١٥١/١٣)\n** إسناده صحيح","vol":"7","page":276},{"text":"<span data-type=\"title\" id=toc-3059>٣٠٥٢ </span>- عن الأحنف قال: كنا بباب عمر - فذكر قصة فيها - فقال عمر: أنا أخبركم بما أستحل: ما أحج عليه وأعتمر وحلتى الشتاء والقيظ وقوتى وقوت عيالى كرجل من قريش ليس بأعلاهم ولا أسفلهم.\n** الكرابيسى\n(فتح الباري ١٥١/١٣)\n** إسناده صحيح","vol":"7","page":277},{"text":"<span data-type=\"title\" id=toc-3060>٣٠٥٣ </span>- من طريق طارق بن شهاب قال: أتى عمر بن الخطاب برجل فى حد فقال: أخرجاه من المسجد ثم اضرباه.\n** شب عب\n(فتح الباري ١٥٧/١٣)\n** إسناده على شرط الشيخين","vol":"7","page":278},{"text":"<span data-type=\"title\" id=toc-3061>٣٠٥٤ </span>- من طريق ابن معقل: أن رجلا جاء إلى عرم فسأءه فقال: ياقنبر أخرجه من المسجد فاقم عليه الحد.\n** شب\n(فتح الباري ١٥٧/١٣)\n** إسناده فيه من فيه مقال\n** تعقيب: أورد الحافظ هذا الأثر فى الفتح ١٣ / ١٥٧: بلفظ أن رجلا جاء إلى عمر فساءه إلخ ولكن الأثر عن على ﵁ وقد أورده فى التعليق (٥ / ٢٩٧) فقال: وأما أثر على فقال ابن أبى شيبة: ثنا خالد عن أشعث عن فضيل عن ابن معقل: أن رجلا جاء إلى على فساره فقال: ياقنبر أخرجه من المسجد فأقم عليه الحد.","vol":"7","page":279},{"text":"<span data-type=\"title\" id=toc-3062>٣٠٥٥ </span>- \" جنبوا مساجدكم صبيانكم \" الحديث.\n** جه\n(فتح الباري ١٥٧/١٣)\n** إسناده ضعيف","vol":"7","page":280},{"text":"<span data-type=\"title\" id=toc-3063>٣٠٥٦ </span>- حديث ابن عمر رفعه: \" خصال لا تنبغى فى المسجد: لا يتخذ طريقا \" ... الحديث وفيه: \" ولا يضرب فيه حد \".\n** جه\n(فتح الباري ١٥٧/١٣)\n** إسناده ضعيف","vol":"7","page":281},{"text":"<span data-type=\"title\" id=toc-3064>٣٠٥٧ </span>- عن أبى عثمان النهدى: أن عثمان بن عفان أجاب عبدا للمغيرة بن شعبة دعاه وهو صائم فقال: أردت أن أجيب الداعى وأدعو بالبركة.\n** زوائد البر والصلة لابن المبارك\n(فتح الباري ١٦٤/١٣)\n** إسناده صحيح","vol":"7","page":282},{"text":"<span data-type=\"title\" id=toc-3065>٣٠٥٨ </span>- عن أبى هريرة رفعه: \" ويل للأمراء ويل للعرفاء \".\n** حم\n(فتح الباري ١٦٩/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ١٦٩: صححه ابن خزيمة.","vol":"7","page":283},{"text":"<span data-type=\"title\" id=toc-3066>٣٠٥٩ </span>- حديث على رفعه: \" لا تقضى لأحد الخصمين حتى تسمع من الآخر \".\n** د ت\n(فتح الباري ١٧١/١٣)\n** حسن","vol":"7","page":284},{"text":"<span data-type=\"title\" id=toc-3067>٣٠٦٠ </span>- \" كفى بك إثما أن لا تزال مخاصما \".\n** طب\n(فتح الباري ١٨١/١٣)\n** إسناده ضعيف","vol":"7","page":285},{"text":"<span data-type=\"title\" id=toc-3068>٣٠٦١ </span>- عن عبد الله بن الزبير أن النبى ﷺ استكتب عبد الله بن الأرقم، فكان يكتب له إلى الملوك فبلغ من أمانته عنده أنه كان يأمره أن يكتب ويختم ولا يقرؤه، ثم استكتب زيد بن ثابت فكان يكتب الوحى ويكتب إلى الملوك وكان إذا غابا كتب جعفر بن أبى طالب وكتب له أحيانا جماعة من الصحابة.\n** هق\n(فتح الباري ١٨٤/١٣)\n** إسناده حسن","vol":"7","page":286},{"text":"<span data-type=\"title\" id=toc-3069>٣٠٦٢ </span>- عن زيد قال: أتى بى النبى ﷺ مقدمة المدينة فأعجب بى فقيل له: هذا غلام من بنى النجار قد قرأ فيما أنزل الله عليك بضع عشرة سورة فأستقرئنى فقرأت (ق) فقال لى: \" تعلم كتاب يهود، فإنى ما أمن يهودى على كتابى \" فتعلمته فى نصف شهر حتى كتب له إلى يهود وأقرأ له إذا كتبوا إليه.\n** تخ\n(فتح الباري ١٨٦/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ١٨٦: وأخرجه أبو داود والترمذى من رواية عبد الرحمن بن أبى الزناد، قال الترمذى\nحسن صحيح.","vol":"7","page":287},{"text":"<span data-type=\"title\" id=toc-3070>٣٠٦٣ </span>- عن ابن عمر قال: دخل الرهط على عمر قبل أن ينزل به، فسمى السئة.. فذكر قصة إلى أن قال: فإنما الأمر إلى ستة: إلى عبد الرحمن وعثمان وعلى والزبير وطلحة وسعد.\n** سعد\n(فتح الباري ١٩٦/١٣)\n** إسناده صحيح","vol":"7","page":288},{"text":"<span data-type=\"title\" id=toc-3071>٣٠٦٤ </span>- عن أبى وائل قال: قلت لعبد الرحمن بن عوف كيف بايعتم عثمان وتركتم عليا فقال: ماذنبى بدأت بعلى فقلت له: أبايعلك على كتاب الله وسنة رسوله، وسيرة أبى بكر وعمر فقال: فيما استطعت وعرضتها على عثمان فقبل.\n** عم\n(فتح الباري ١٩٧/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ١٩٧: عن سفيان بن وكيع عن أبى بكر بن عياش عنه وسفيان بن وكيع ضعيف.","vol":"7","page":289},{"text":"<span data-type=\"title\" id=toc-3072>٣٠٦٥ </span>- عن حذيفة قال: قال لى عمر: من ترى قومك يؤمرون بعدى، قال: قلت: قد نظر الناس إلى عثمان وشهروه لها.\n** يعقوب بن شبة فى مسنده\n(فتح الباري ١٩٨/١٣)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١٣ / ١٩٨: من طريق صحيح إلى حذيفة.","vol":"7","page":290},{"text":"<span data-type=\"title\" id=toc-3073>٣٠٦٦ </span>- عن حارثة بن مضرب حججت مع عمر فكان الحادى يحدو إن الأمير بعده عثمان بن عفان.\n** البغوى فى معجمه خيثمة فى فضائل الصحابة\n(فتح الباري ١٩٨/١٣)\n** إسناده صحيح","vol":"7","page":291},{"text":"<span data-type=\"title\" id=toc-3074>٣٠٦٧ </span>- عن أسماء بنت يزيد مرفوعا: \" إنى لا أصافح النساء \".\n** سحق\n(فتح الباري ٢٠٤/١٣)\n** إسناده حسن","vol":"7","page":292},{"text":"<span data-type=\"title\" id=toc-3075>٣٠٦٨ </span>- \" من أعطى بيعة ثم نكثها لقى الله وليست معه يمينه \".\n** طب\n(فتح الباري ٢٠٥/١٣)\n** إسناده جيد","vol":"7","page":293},{"text":"<span data-type=\"title\" id=toc-3076>٣٠٦٩ </span>- عن قيس بن أبى حازم: رأيت عمر يجلس الناس ويقول: اسمعوا لخليفة رسول الله ﷺ.\n** الطبرى\n(فتح الباري ٢٠٨/١٣)\n** إسناده صحيح","vol":"7","page":294},{"text":"<span data-type=\"title\" id=toc-3077>٣٠٧٠ </span>- حديث سفينة: الخلافة بعدى ثلاثون سنة.\n** د ت ن جه\n(فتح الباري ٢١٢/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٢١٢: صححه ابن حبان.","vol":"7","page":295},{"text":"<span data-type=\"title\" id=toc-3078>٣٠٧١ </span>- حديث ابن مسعود: أنه سئل كم يملك هذه الأمة من خليفة؟، فقال: سألت عنها رسول الله ﷺ فقال: \" اثنا عشر كعدة نقباء بنى إسرائيل \".\n** حم بز\n(فتح الباري ٢١٢/١٣)\n** إسناده حسن","vol":"7","page":296},{"text":"<span data-type=\"title\" id=toc-3079>٣٠٧٢ </span>- \" مؤمن قوى خير وأحب \" وفيه: \" فقل قدر الله وما شاء صنع \".\n** ن الطبرى\n(فتح الباري ٢٢٧/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٢٢٧: من طريق فضيل بن سليمان عن ابن عجلان فادخل بينه وبين الأعرج أبا الزناد قال النسائى: فضيل بن سليمان ليس بقوى.","vol":"7","page":297},{"text":"<span data-type=\"title\" id=toc-3080>٣٠٧٣ </span>- حديث المقدام: ماملأ ابن آدم وعاء شرا من بطنه.\n** د ت ن جه\n(فتح الباري ٢٤٨/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٢٤٨: صححه ابن حبان والحاكم.","vol":"7","page":298},{"text":"<span data-type=\"title\" id=toc-3081>٣٠٧٤ </span>- حديث العرباض بن سارية: وعظنا رسول الله ﷺ موعظة بليغة فذكره وفيه: \" وإياكم ومحدثات الأمور فإن كل بدعة ضلالة \".\n** حم د ت\n(فتح الباري ٢٥٣/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٢٥٣: صححه ابن ماجه وابن حبان والحاكم.","vol":"7","page":299},{"text":"<span data-type=\"title\" id=toc-3082>٣٠٧٥ </span>- عن غضيف ابن الحارث قال: بعث إلى عبد الملك بن مروان فقال: إنا قد جمعنا الناس على رفع الأيدى على المنبر يوم الجمعة، وعلى القصص بعد الصبح والعصر، فقال: أما أنها أضل بدعكم عندى ولست بمجيبكم إلى شىء منهما لأن النبى ﷺ قال: \" ما أحدث قوم بدعة إلا رفع من السنة مثلها فتمسك بسنة خير م إحداث بدعة \".\n** حم\n(فتح الباري ٢٥٣/١٣)\n** إسناده جيد","vol":"7","page":300},{"text":"<span data-type=\"title\" id=toc-3083>٣٠٧٦ </span>- عن أبى هريرة رفعه: \" لتدخلن الجنة إلا من أبى وشرد على الله شراد البعير \"\n** حم ك\n(فتح الباري ٢٥٤/١٣)\n** إسناده على شرط الشيخين","vol":"7","page":301},{"text":"<span data-type=\"title\" id=toc-3084>٣٠٧٧ </span>- حديث ابن مسعود: أن النبى ﷺ توسد فخذه فرقد، وكان إذا نام نفخ قال: فينا أنا قاعد إذا أنا برجل عليهم ثياب بيض، الله أعلم بما يهم من الجمال، فجلست طائفة منهم عند رأسه رسول الله ﷺ، وطائفة منهم عند رجليه.\n** ت\n(فتح الباري ٢٥٥/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٢٥٥: حسنه الترمذى وصححه ابن خزيمة.","vol":"7","page":302},{"text":"<span data-type=\"title\" id=toc-3085>٣٠٧٨ </span>- عن أبى هريرة مرفوعا: \" لو اعترض بنوا إسرائيل أدنى بقرة فذبحوها لكفتهم ولكن شددوا فشدد الله عليهم \".\n** بز ابن أبى حاتم فى التفسير\n(فتح الباري ٢٦١/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٢٦١: فى السند عباد بن منصور وحديثه من قبيل الحسن وأورده الطبرى عن ابن عباس موقوفا وعن أبى العالية مقطوعا.","vol":"7","page":303},{"text":"<span data-type=\"title\" id=toc-3086>٣٠٧٩ </span>- حديث أبى الدرداء رفعه: \" ما حل الله فى كتابه فهو حلال، وما حرم فهو حرام وماسكت عنه فهو عفو، فاقبلوا من الله عافيته فإن الله لم يكن ينسى شيئا \".\n** بز\n(فتح الباري ٢٦٦/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٢٦٦: قال البزار: سنده صالح وصححه الحاكم.","vol":"7","page":304},{"text":"<span data-type=\"title\" id=toc-3087>٣٠٨٠ </span>- عن معاذ رفعه: \" لا تعجلوا بالبلية قبل نزولها فإنكم إن تفعلوا لم يزل فى المسلمين من إذا قال سدد أو وفق وإن عجلتم تشتت بكم السبل \".\n** مد\n(فتح الباري ٢٦٧/١٣)\n** مرسل\n** قال الحافظ فى \" الفتح \" ١٣ / ٢٦٦: أخرج أبو داود فى المرسيل من رواية يحيى بن أبى كثير عن أبى سلمة مرفوعا، ومن طريق طاوس عن معاذ رفعه، وهما مرسلان يقوى بعض بعضا.","vol":"7","page":305},{"text":"<span data-type=\"title\" id=toc-3088>٣٠٨١ </span>- عن إبراهيم النخعى قال: قرأ أبو بكر وفاكهة وأبا فقيل ما الأب؟ فقيل كذا وكذا فقال أبو بكر: إن هذا لهو التكلف أى أرض تقلنى أو أى سماء تظلنى إذا قلت فى كتاب الله بما لا أعلم.\n** عبد\n(فتح الباري ٢٧١/١٣)\n** منقطع\n** قال الحافظ فى \" الفتح \" ١٣ / ٢٧١: هذا منقطع بين النخعى والصديق.","vol":"7","page":306},{"text":"<span data-type=\"title\" id=toc-3089>٣٠٨٢ </span>- من طريق إبراهيم التيمى: أن أبا بكر سئل عن الأب ماهو فقال: أى سماء تظلنى.\n** عبد\n(فتح الباري ٢٧١/١٣)\n** منقطع","vol":"7","page":307},{"text":"<span data-type=\"title\" id=toc-3090>٣٠٨٣ </span>- عن ابن عباس قال: الأب ماتنبته الأرض مما تأكله الدواب ولا يأكله الناس.\n** الطبرى\n(فتح الباري ٢٧١/١٣)\n** إسناده صحيح","vol":"7","page":308},{"text":"<span data-type=\"title\" id=toc-3091>٣٠٨٤ </span>- عن ابن عباس قال: الأب الثمار الرطبة.\n** الطبرى\n(فتح الباري ٢٧١/١٣)\n** إسناده صحيح","vol":"7","page":309},{"text":"<span data-type=\"title\" id=toc-3092>٣٠٨٥ </span>- عن ابن عباس: الأب الحشيش للبهائم.\n** ابن أبى حاتم\n(فتح الباري ٢٧١/١٣)\n** إسناده حسن","vol":"7","page":310},{"text":"<span data-type=\"title\" id=toc-3093>٣٠٨٦ </span>- عن ابن عباس: جاء رجل إلى النبى ﷺ فقال: إنى أحدث نفسى بالأمر لأن أكون حممة أحب إلى من أن أتكلم به، قال: \" الحمد لله الذى رد أمره إلى الوسوسة \".\n** د ن\n(فتح الباري ٢٧٣/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٢٧٣: صححه ابن حبان.","vol":"7","page":311},{"text":"<span data-type=\"title\" id=toc-3094>٣٠٨٧ </span>- عن ابن عباس قال: قال لى رسول الله ﷺ.. فذكر حديثا فى حصى الرمى وفيه: \" وإياكم والغلو فى الدين فإنما أهلك من قبلكم الغلو فى\nالدين \".\n** ن جه\n(فتح الباري ٢٧٨/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٢٧٨: صححه ابن خزيمة وابن حبان والحاكم من طريق أبى العالية.","vol":"7","page":312},{"text":"<span data-type=\"title\" id=toc-3095>٣٠٨٨ </span>- حديث أبى سعيد الخدرى: يقبض الله العلماء ويقبض العلم معهم، فتنشأ أحداث ينزو بعضهم على بعض نزو البعير على العير، ويكون الشيخ فيهم مستضعفا\n** لم\n(فتح الباري ٢٨٦/١٣)\n** إسناده ضعيف","vol":"7","page":313},{"text":"<span data-type=\"title\" id=toc-3096>٣٠٨٩ </span>- عن حذيفة رفعه: \" يدرس الإسلام كما يدرس وشى الثوب \".\n** حم\n(فتح الباري ٢٨٧/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٢٨٧: صححه الحاكم.","vol":"7","page":314},{"text":"<span data-type=\"title\" id=toc-3097>٣٠٩٠ </span>- عن ابن مسعود: \" فإن جاءه ماليس فى ذلك فليجتهد رأيه فإن الحلال بين والحرام بين فدع مايريبك إلا مالا يريبك \".\n** شب\n(فتح الباري ٢٨٨/١٣)\n** إسناده صحيح","vol":"7","page":315},{"text":"<span data-type=\"title\" id=toc-3098>٣٠٩١ </span>- قول على: لو كان الدين بالرأى لكان مسح أسفل الخف أولى من أعلاه.\n** د\n(فتح الباري ٢٨٩/١٣)\n** إسناده حسن","vol":"7","page":316},{"text":"<span data-type=\"title\" id=toc-3099>٣٠٩٢ </span>- حديث أبى هريرة: \" لا يؤمن أحدكم حتى يكون هواه تبعا لما جئت به \".\n** الحسن بن سفيان\n(فتح الباري ٢٨٩/١٣)\n** رجاله ثقات\n** قال الحافظ فى \" الفتح \" ١٣ / ٢٨٩: صححه النووى فى آخر الأربعين.","vol":"7","page":317},{"text":"<span data-type=\"title\" id=toc-3100>٣٠٩٣ </span>- عن حسان بن عطية أحد التابعين من ثقات الشاميين: كان جبريل ينزل على النبى ﷺ بالسنة كما ينزل عليه بالقرآن.\n** هق\n(فتح الباري ٢٩١/١٣)\n** إسناده صحيح","vol":"7","page":318},{"text":"<span data-type=\"title\" id=toc-3101>٣٠٩٤ </span>- عن عمر: فساد الدين إذا جاء العلم من قبل الصغير استعصى عليه الكبير وصلاح الناس إذا جاء العلم من قبل الكبير تابعه عليه الصغير.\n** قاسم بن أصبغ فى مصنفه\n(فتح الباري ٣٠١/١٣)\n** إسناده صحيح","vol":"7","page":319},{"text":"<span data-type=\"title\" id=toc-3102>٣٠٩٥ </span>- حديث الحارث بن الحارث الأشعرى: فذكر حديثا طويلا وفيه: \" وأنا أمركم بخمس أمرنى الله بهن: السمع والطاعة والجهاد والهجرة والجماعة فإن من فارق الجماعة قيد شبر فقد خلع ربقة الإسلم من عنقه \".\n** ت\n(فتح الباري ٣١٦/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٣١٦: أخرجه الترمذى مصححا.","vol":"7","page":320},{"text":"<span data-type=\"title\" id=toc-3103>٣٠٩٦ </span>- عن عمرو بن العاص من طريق ولده عبد الله بن عمرو عنه قال: جاء رجلان إلى رسول الله ﷺ يختصمان فقال لعمرو: \" اقض بينهما ياعمرو \" قال: أنت أولى بذلك منى يارسول الله، قال: وإن كان قال: \" فإذا قضيت بينهما فمالى \"، فذكر نحوه لكن قال فى الإصابة: \" فلك عشر حسنات \".\n** لم\n(فتح الباري ٣١٩/١٣)\n** إسناده ضعيف\n** قال الحافظ فى \" الفتح \" ١٣ / ٣١٩: وأخرج من حديث عقبة بن عامر نحوه بغير قصة بلفظ: فلك عشرة أجور \" وفى سند كل منهما ضعف.","vol":"7","page":321},{"text":"<span data-type=\"title\" id=toc-3104>٣٠٩٧ </span>- حديث البراء: ليس كلنا يسمع الحديث من النبى ﷺ كانت لنا صنعة وأشغال، ولكن كان الناس لا يكذبون فيحدث الشاهد الغائب.\n** هق فى المدخل\n(فتح الباري ٣٢١/١٣)\n** إسناده ضعيف","vol":"7","page":322},{"text":"<span data-type=\"title\" id=toc-3105>٣٠٩٨ </span>- عن ابن عمر قال: لقيت ابن صياد يوما ومعه رجل من اليهود، فإذا عينه قد طفئت وهى خارجة مثل عين الجمل فلما رأيتها قلت: أنشدك الله ياابن صياد متى طفئت عينك؟، قال: لا أدرى والرحمن، قلت: كذبت لا تدرى وهى فى رأسك، قال: فمسحها ونخر ثلاثا فزعم اليهودى أنى ضربت بيدى صدرقه، وقلت له: اخسأ فلن تعد وقدرك، فذكرت ذلك لحفصة، فقالت حفصة: اجتنب هذا الرجل فإنما يتحدث أن الدجال يخرج عند غضبة يغضبها.\n** عب\n(فتح الباري ٣٢٥/١٣)\n** إسناده صحيح","vol":"7","page":323},{"text":"<span data-type=\"title\" id=toc-3106>٣٠٩٩ </span>- عن نافع قال: كان ابن عمر يقول: والله ما أشك أن المسيح الدجال هو ابن صياد.\n** د\n(فتح الباري ٣٢٥/١٣)\n** إسناده صحيح","vol":"7","page":324},{"text":"<span data-type=\"title\" id=toc-3107>٣١٠٠ </span>- حديث أبى بكرة قال: قال رسول الله ﷺ: \" يمكث أبو الدجال ثلاثين عاما لا يولد لهما، ثم يولد لهما غلام أعور أضر شىء وأقله نفعا \" ونعت أباه وأمه، قال: فسمعنا بمولود ولد فى اليهود، فذهبت أنا والزبير\nبن العوام فدخلنا على أبويه فإذا النعت فقلنا: هل لكما من ولد قالا: مكثنا\nثلاثين عاما لا يولد لنا ثم ولد لنا غلام أضر شىء وأقله نفعا.\n** د\n(فتح الباري ٣٢٦/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٣٢٦: قال البيهقى: تفىد به على بن زيد بن جدعان وليس بالقوى.","vol":"7","page":325},{"text":"<span data-type=\"title\" id=toc-3108>٣١٠١ </span>- عن حسان بن عبد الرحمن عن أبيه قال: لما افتتحنا أصبهان كان بين عسكرنا وبين اليهودية فرسخ فكنا نأتيها فنمتار منها فأتيتها يوما فإذا اليهود يزفنون ويضربون، فسألت صديقا لى منهم فقال: ملكنا الذى نستفتح به على العرب يدخل فبت عنده على سطح فصليت الغداة فلما طلعت الشمس إذا لرهج من قبل العسكر فنظرت، فإذا هو رجل عليه قبة من ريحان واليهود يزفنون ويضربون فنظرت فإذا هو ابن صياد فدخل المدينة فلم يعد حتى الساعة.\n** أبو نعيم فى تاريخ أصبهان\n(فتح الباري ٣٢٧/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٣٢٨: عبد الرحمن بن حسن ماعرفته والباقون ثقات.","vol":"7","page":326},{"text":"<span data-type=\"title\" id=toc-3109>٣١٠٢ </span>- عن جابر قال: فقدنا ابن صياد يوم الحرة.\n** د\n(فتح الباري ٣٢٨/١٣)\n** إسناده صحيح","vol":"7","page":327},{"text":"<span data-type=\"title\" id=toc-3110>٣١٠٣ </span>- من طريق كعب الأحبار: أن الدجال تلده أمه بقوص فى أرض مصر، قال: وبين مولده ومخرجه ثلاثون سنة، قال: ولم ينزل خبره فى التوراة والإنجيل وإنما هو فى بعض كتب الأنبياء.\n** حل\n(فتح الباري ٣٢٨/١٣)\n** باطل\n** قال الحافظ فى \" الفتح \" ١٣ / ٣٢٨: أحق بهذا الخبر أن يكون باطلا.","vol":"7","page":328},{"text":"<span data-type=\"title\" id=toc-3111>٣١٠٤ </span>- رواية أبى سلمة عن جابر قال: قال رسول الله ﷺ ذات يوم على المنبر: \" أنه بينما الناس يسيرون فى البحر فنفد طعامهم فرفعت لهم جزيرة فخرجوا يريدون الخبر فلقيتهم الجساسة.... \" فذكر الحديث وفيه سؤالهم عن نخل بيسان وفيه أن جابر اسهد أنه ابن صياد، فقلت: إنه مات قال: وإن مات قلت: فإنه أسلم، قال: وإن أسلم، قلت: فإنه دخل المدينة، قال: وإن دخل المدينة.\n** د\n(فتح الباري ٣٢٩/١٣)\n** إسناده حسن","vol":"7","page":329},{"text":"<span data-type=\"title\" id=toc-3112>٣١٠٥ </span>- حديث أبى ذر: لأن أحلف عشر مرار أن ابن صياد هو الدجال، أحب إلى من أن أحلف واحدة أنه ليس هو.\n** حم\n(فتح الباري ٣٢٩/١٣)\n** إسناده صحيح","vol":"7","page":330},{"text":"<span data-type=\"title\" id=toc-3113>٣١٠٦ </span>- قدمت على النبى ﷺ يقول (من يعمل مثقال ذرة خيرا يره - إلى آخر السورة) قال: \" ما أبالى أن لا أسمع غيرها حسبى حسبى \".\n** ن\n(فتح الباري ٣٣١/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٣٣١: صححه الحاكم.","vol":"7","page":331},{"text":"<span data-type=\"title\" id=toc-3114>٣١٠٧ </span>- حديث جابر: أن عمر أتى النبى ﷺ بكتاب أصابه من بعض أهل الكتاب، فقرأه عليه فغضب وقال: \" لقد جئتكم بها بيضاء نقية لا تسألوهم عن شىء فيخبروكم بحث فتكذبوا به أو بباطل فتصدقوا به والذى نفسى بيده لو أن موسى كان حيا ماوسعه إلا أن يتبعنى \".\n** حم شب بز\n(فتح الباري ٣٣٤/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٣٣٤: رجاله موثقون إلا أن فى مجالد ضعفا.","vol":"7","page":332},{"text":"<span data-type=\"title\" id=toc-3115>٣١٠٨ </span>- من طريق عبد الله بن ثابت الأنصارى: أن عمر نسخ صحفية من التوراة فقال رسول الله ﷺ: \" لا تسألوا أهل الكتاب عن شىء \".\n** بز\n(فتح الباري ٣٣٤/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٣٣٤: فى سنده جابر الجعفى وهو ضعيف.","vol":"7","page":333},{"text":"<span data-type=\"title\" id=toc-3116>٣١٠٩ </span>- \" لا تسألوا أهل الكتاب عن شىء فإنهم لن يهدوكم وقد ضلوا أن تكذبوا بحق أو تصدقوا بباطل \".\n** سفيان الثورى\n(فتح الباري ٣٣٤/١٣)\n** إسناده حسن","vol":"7","page":334},{"text":"<span data-type=\"title\" id=toc-3117>٣١١٠ </span>- حديث أبى هريرة: مارأيت أحدا أكثر مشورة لأصحابه من النبى ﷺ\n** لم\n(فتح الباري ٣٤٠/١٣)\n** منقطع\n** قال الحافظ فى \" الفتح \" ١٣ / ٣٤٠: رجاله ثقات إلا أنه منقطع.","vol":"7","page":335},{"text":"<span data-type=\"title\" id=toc-3118>٣١١١ </span>- حديث على قال: لما نزلت (يا أيها الذين آمنوا إذا ناجيتم الرسول) الآية قال لى النبى ﷺ: \" ماترى؟ دينار \"، قلت: لا يطيقونه، قال: \" فنصف دينار \"، قلت: لا يطيقونه، قال: \" فكم قلت: \" شعيرة \" فبى خفف الله عن هذه الأمة \".\n** ت\n(فتح الباري ٣٤٠/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٣٤٠: حسنه الترمذى وصححه ابن حبان.","vol":"7","page":336},{"text":"<span data-type=\"title\" id=toc-3119>٣١١٢ </span>- عن عبد الرحمن بن غنم: أن النبى ﷺ قال لأبى بكر وعمر: \" لو أنكما تتفقان على أمر واحد ماعصيتكما فى مشورة أبدا \".\n** فضائل الصحابة لأسد بن موسى المعرفة ليعقوب بن سفيان\n(فتح الباري ٣٤١/١٣)\n** إسناده لابأس به\n** قال الحافظ فى \" الفتح \" ١٣ / ٣٤١: عبد الرحمن بن غنم مختلف فى صحبته.","vol":"7","page":337},{"text":"<span data-type=\"title\" id=toc-3120>٣١١٣ </span>- عن ابن عباس قال: تنفل رسول الله ﷺ سيفه ذا الفقار يوم بدر وهو الذى رأى فيه الرؤيا يوم أحد، وذلك أن رسول الله صلى الله عليه\nوسلم لما جاءه المشركون يوم أحد كان رأى رسول الله ﷺ أن يقيم بالمدينة فيقاتلهم فيها فقال له ناس لم يكونوا شهدوا بدرا، أخرج بنا يارسول الله إليهم نقاتلهم بأحد، ونرجوا أن نصيب من الفضيلة ما أصاب أهل بدر فمازالوا برسول الله ﷺ حتى لبس لأمته، فلما لبسها ندموا وقالوا: يارسول الله أقم فالرأى رأيك فقال: \" ماينبغى لنبى أن يضع أداته بعد أن لبسها حتى يحكم الله بينه وبين عدوه \"، وكان ذكر لهم قبل أن يلبس الأداة أنى رأيت أنى فى دريح حصينة فأولتها المدينة.\n** طب\n(فتح الباري ٣٤١/١٣)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ١٣ / ٣٤١: صححه الحاكم.","vol":"7","page":338},{"text":"<span data-type=\"title\" id=toc-3121>٣١١٤ </span>- أن النبى ﷺ قال: \" رأيت كأنى فى دريح حصينة، ورأيت بقرا تنخر فأولت الدرع الحصينة المدينة.... \" الحديث.\n** حم\n(فتح الباري ٣٤٨/١٣)\n** إسناده صحيح\n** قال الحافظ فى \" الفتح \" ١٣ / ٣٤١: أخرجه أحمد والدارمى والنسائى من طريق حماد بن سلمة عن أبى الزبير عن جابر.","vol":"7","page":339},{"text":"<span data-type=\"title\" id=toc-3122>٣١١٥ </span>- عن عائشة قالت: لما نزلت براءتى قام رسول الله ﷺ على المنبر فدعا بهم وحدهم وفى لفظ فأمر برجلين وامرأة فضربوا حدهم.\n** حم د ت ن جه\n(فتح الباري ٣٤٢/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٣٤٢: قال الترمذى: حسن لا نعرفه إلا من حديث ابن إسحق من هذا الوجه.","vol":"7","page":340},{"text":"<span data-type=\"title\" id=toc-3123>٣١١٦ </span>- عن ميمون بن مهران قال: كان أبو بكر الصديق إذا ورد عليه أمر نظر فى كتاب الله فإن وجد فيه مايقضى به قضى بينهم، وإن علمه من سنة رسول الله صلى الله\nعليه وسلم قضى به وإن لم يعلم خرج فسأل المسلمين عن السنة، فإن أعياه ذلك دعا رؤس المسلمين وعلماءهم واستشارهم، وأن عمر بن الخطاب كان يفعل ذلك.\n** هق\n(فتح الباري ٣٤٢/١٣)\n** إسناده صحيح","vol":"7","page":341},{"text":"<span data-type=\"title\" id=toc-3124>٣١١٧ </span>- من رواية سعيد بن المسيب: كان عمر يتعوذ بالله من معضلة ليس لها أبو الحسن - يعنى على بن أبى طالب - ومشارة عثمان الصحابة أول ماأستخلف فيما يفعل بعبيد الله بن عمر لما قتل الهرمزان وغيره ظنا منه أن لهم فى قتل أبيه مدخلا.\n** سعد\n(فتح الباري ٣٤٣/١٣)\n** إسناده حسن","vol":"7","page":342},{"text":"<span data-type=\"title\" id=toc-3125>٣١١٨ </span>- عن على: مافعل عثمان الذى فعل فى المصاحف إلا عن ملأ منا.\n** أبو داود فى كتاب المصاحف\n(فتح الباري ٣٤٣/١٣)\n** إسناده حسن","vol":"7","page":343},{"text":"<span data-type=\"title\" id=toc-3126>٣١١٩ </span>- من مرسل سعيد بن جبير بأن سعد بن معاذ لما سمع ماقيل فى أمر عائشة قال: سبحانك هذا بهتان عظيم.\n** تفسير سنيد\n(فتح الباري ٣٤٤/١٣)\n** مرسل","vol":"7","page":344},{"text":"<span data-type=\"title\" id=toc-3127>٣١٢٠ </span>- حديث بهز بن حكيم عن أبيه عن جده مرفوعا: \" ومن منعها - يعنى الزكاة - فأنا أخذوها وشطر ماله عزمة من عزمات ربنا ... \" الحديث.\n** د ن\n(فتح الباري ٣٥٥/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٣٥٥: صححه ابن خزيمة والحاكم، وأما ابن حبان فقال فى ترجمة بهز بن حكيم: لولا هذاالحديث لأدخلته فى كتاب الثقات.","vol":"7","page":345},{"text":"<span data-type=\"title\" id=toc-3128>٣١٢١ </span>- عن ابن عباس: أن اليهود أتوا النبى ﷺ فقالوا: صف لنا ربك الذى تعبد، فأنزل الله ﷿ (قل هو الله أحد) فقال: \" هذه صفة ربى ﷿ \".\n** هق فى الأسماء والصفات\n(فتح الباري ٣٥٦/١٣)\n** إسناده حسن","vol":"7","page":346},{"text":"<span data-type=\"title\" id=toc-3129>٣١٢٢ </span>- عن بن كعب قال: قال المشركون للنبى ﷺ أنسب لنا ربك، فنزلت سورى الإخلاص ... الحديث وفيه: \" أنه ليس شىء يولد إلا يموت وليس شىء يموت إلا يورث، والله لا يموت ولا يورث ولم يكن له شبه ولا عدل وليس كمثله شىء \".\n** خز فى كتاب التوحيد\n(فتح الباري ٣٥٦/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٣٥٦: صححه الحاكم.","vol":"7","page":347},{"text":"<span data-type=\"title\" id=toc-3130>٣١٢٣ </span>- عن ابن عباس أن المشركين سمعوا رسول الله ﷺ يدعو ياالله يارحمن، فقالوا: كان محمد يأمرنا بدعاء إله واحد وهو يدعو إلهين فنزلت.\n** ابن مردويه\n(فتح الباري ٣٦٠/١٣)\n** إسناده ضعيف","vol":"7","page":348},{"text":"<span data-type=\"title\" id=toc-3131>٣١٢٤ </span>- عن أبى هريرة: رأيت رسول الله ﷺ يقرؤها - يعنى قوله تعالى (إن الله يأمركم أن تؤدوا الأمانات إلى أهلها.. إلى قوله سميعا بصيرا) - ويضع إصبعيه، قال أبو يونس: وضع أبو هريرة إبهامه على أذنه والتى تليها على عينه.\n** د\n(فتح الباري ٣٧٣/١٣)\n** إسناده قوى على شرط مسلم","vol":"7","page":349},{"text":"<span data-type=\"title\" id=toc-3132>٣١٢٥ </span>- حديث عقبة بن عامر: سمعت رسول الله ﷺ يقول على المنبر \" إن ربنا سميع بصير \"، وأشار إلى عينيه.\n** لم\n(فتح الباري ٣٧٣/١٣)\n** إسناده حسن","vol":"7","page":350},{"text":"<span data-type=\"title\" id=toc-3133>٣١٢٦ </span>- عن خويلة بنت مالك بن ثعلبة قالت: ظاهر منى زوجى أوس بن الصامت ... الحديث.\n** د\n(فتح الباري ٣٧٤/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٣٧٤: صححه ابن حبان.","vol":"7","page":351},{"text":"<span data-type=\"title\" id=toc-3134>٣١٢٧ </span>- فى مرسل محمد بن كعب القرظى: كانت خولة بنت ثعلبة تحت أوس بن الصامت فقال لها: أنت على كظهر أمى.\n** طب\n(فتح الباري ٣٧٤/١٣)\n** مرسل","vol":"7","page":352},{"text":"<span data-type=\"title\" id=toc-3135>٣١٢٨ </span>- من مرسل أبى العالية: كانت خولة بنت دليح تحت رجل من الأنصار سيىء الخلق فنازعته فقال: أنت على كظهر أمى.\n** ابن مردويه\n(فتح الباري ٣٧٤/١٣)\n** مرسل","vol":"7","page":353},{"text":"<span data-type=\"title\" id=toc-3136>٣١٢٩ </span>- عن الشعبى قال: المرأة التى جادلت فى زوجها هى خولة بنت الصامت وأمها معاذة أمة عبد الله بن أبى الذى نزل فيها (ولا تكرهوا فتياتكم على البغاء) .\n** النقاش فى تفسيره\n(فتح الباري ٣٧٤/١٣)\n** إسناده ضعيف","vol":"7","page":354},{"text":"<span data-type=\"title\" id=toc-3137>٣١٣٠ </span>- حديث ابن عباس: تفكروا فى كل شىء ولا تنكروا فى ذات الله.\n** هق فى الأسماء والصفات\n(فتح الباري ٣٨٣/١٣)\n** إسناده جيد","vol":"7","page":355},{"text":"<span data-type=\"title\" id=toc-3138>٣١٣١ </span>- حديث أبى الدرداء: لا تفقه كل الفقه حتى تمقت الناس فى ذات الله.\n** هق فى الأسماء والصفات\n(فتح الباري ٣٨٣/١٣)\n** منقطع\n** قال الحافظ فى \" الفتح \" ١٣ / ٣٨٣: رجاله ثقات إلا أنه منقطع.","vol":"7","page":356},{"text":"<span data-type=\"title\" id=toc-3139>٣١٣٢ </span>- حديث ابن عباس: مر يهودى بالنبى ﷺ فقال: \" يايهودى حدثنا \" فقال: كيف تقول يا أبا القاسم إذا وضع الله السموات على ذه والأرضين على ذه والماء على ذه والجبال على ذه وسائر الخلق على ذه وأشار أبو جعفر - يعنى أحد رواته - بخصره أولا ثم تابع حتى بلغ الإبهام.\n** ت\n(فتح الباري ٣٩٧/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٣٩٧: قال الترمذى: حديث حسن غريب صحيح ووقع فى مرسل مسروق عند الهروى مرفوعا نحو هذه الزيادة.","vol":"7","page":357},{"text":"<span data-type=\"title\" id=toc-3140>٣١٣٣ </span>- حديث أبى ذر: أن رسول الله ﷺ قال: \" يا أبا ذر ما السموات السبع مع الكرسى إلا كحلقة ملقاة بأرض فلاة وفضل العرس على الكرسى كفضل الفلاة على الحلقة \".\n** لم\n(فتح الباري ٤١١/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٤١١: صححه ابن حبان وله شاهد عن مجاهد أخرجه سعيد بن منصور فى التفسير بسند صحيح عنه.","vol":"7","page":358},{"text":"<span data-type=\"title\" id=toc-3141>٣١٣٤ </span>- عن أنس: قالت زينب: يارسول الله إنى لست كأحد من نسائك ليست منهم امرأة إلا زوجها أبوها أو أخوها أو أهلها غيرى.\n** سعد\n(فتح الباري ٤١٢/١٣)\n** إسناده ضعيف","vol":"7","page":359},{"text":"<span data-type=\"title\" id=toc-3142>٣١٣٥ </span>- فى مرسل الشعبى: قالت زينب: يارسول الله أنا أعظم نسائك عليك حقا أنا خيرهن منكما وأكرمهن سفيرا وأقربهن رحما فزوجنيك الرحمن من فوق عرشه وكان جبريل هو السفير بذلك وأنا ابنة عمتك وليس لك من نسائك قريبة غيرى.\n** الطبرى أبو القاسم الطحاوى فى كتاب الحجة والتبيين\n(فتح الباري ٤١٢/١٣)\n** مرسل","vol":"7","page":360},{"text":"<span data-type=\"title\" id=toc-3143>٣١٣٦ </span>- حديث أبى سعيد المرفوع: \" ويقال لصاحب القرآن اقرأ وارق ورتل كما كنت ترتل فى الدنيا فإن منزلك عند آخر آية تقرؤها \".\n** د\n(فتح الباري ٤١٣/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٤١٣: صححه الترمذى وابن حبان.","vol":"7","page":361},{"text":"<span data-type=\"title\" id=toc-3144>٣١٣٧ </span>- حديث العباس بن عبد المطلب مرفوعا: \" هل تدرون بعد مابين السماء والأرض \" قلنا: لا، قال: \" إحدى أو إثنتان أو ثلاث سبعون - قال - ومافوقها مثل ذلك حتى عد سبع سموات ثم فوق السماء السابعة البحر أسفله من أعلاه مثل مابين سماء إلى سماء ثم فوقه ثمانية أوعال مابين أظلافهن وركبهن مثل مابين سماء إلى سماء ثم العرش فوق ذلك بين أسفله وأعلاه مثل مابين سماء إلى سماء ثم الله فوق\nذلك \".\n** د\n(فتح الباري ٤١٣/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٤١٣: صححه ابن خزيمة والحاكم.","vol":"7","page":362},{"text":"<span data-type=\"title\" id=toc-3145>٣١٣٨ </span>- عن معمر عنه: فى قوله (وكان عرشه على الماء) قال: هذا بدء خلقه قبل أن يخلق السماء وعرشه من ياقوتة حمراء.\n** عب\n(فتح الباري ٤١٥/١٣)\n** مرسل\n** قال الحافظ فى \" الفتح \" ١٣ / ٤١٥: له شاهد عن سهل بن سعد مرفوع لكن سنده ضعيف.","vol":"7","page":363},{"text":"<span data-type=\"title\" id=toc-3146>٣١٣٩ </span>- عن ابن عمر عن النبى ﷺ قال: \" إن أدنى أهل الجنة منزلة لمن ينظر فى ملكه ألف سنة وإن أفضلهم منزلة لمن ينظر فى وجه ربه ﷿ فى كل يوم مرتين \"، قال: ثم تلا (وجوه يومئذ ناضرة) قال بالبياض والصفاء (إلى ربها ناظرة) قال: تنظر كل يوم فى وجه الله.\n** عبد ت الطبرى\n(فتح الباري ٤٢٤/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٤٢٤: صححه الحاكم.","vol":"7","page":364},{"text":"<span data-type=\"title\" id=toc-3147>٣١٤٠ </span>- عن ابن عباس فى قوله تعالى: (يوم يكشف عن ساق) قال: عن شدة فى الأمر والعرب تقول: قامت الحرب على ساق إذا اشتدت، وفيه: قدسن أصحابك ضرب الأعناق وقامت الحرب بنا على ساق، وزاد: إذا خفى عليكم شىء من القرآن فاتبعوه من الشعر.\n** هق\n(فتح الباري ٤٢٨/١٣)\n** إسناده حسن\n** قال الحافظ فى \" الفتح \" ١٣ / ٤٢٨: أسند البيهقى الأثر المذكور عن ابن عباس بسندين كل منهما حسن، وأسند البيهقى من وجه آخر صحيح عن ابن عباس قال: يريد يوم القيامة.","vol":"7","page":365},{"text":"<span data-type=\"title\" id=toc-3148>٣١٤١ </span>- فى رواية حماد بن سلمة عن ثابت البنانى عن أبى بكر بن أبى موسى عن أبيه قال حماد: لا أعلمه إلا قد رفعه قال: \" جنتان من ذهب للمقربين ومن دونهما جنتان من ورق لأصحاب اليمين \".\n** الطبرى ابن أبى حاتم\n(فتح الباري ٤٣١/١٣)\n** رجاله ثقات","vol":"7","page":366},{"text":"<span data-type=\"title\" id=toc-3149>٣١٤٢ </span>- حديث أبى هريرة: قلنا يارسول الله حدثنا عن الجنة مابناؤها؟، قال: \" لبنة من ذهب ولبنة من فضة \".\n** حم ت\n(فتح الباري ٤٣٢/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٤٣٢: صححه ابن حبان وله شاهد عن ابن عمر أخرجه الطبرانى وسنده حسن.","vol":"7","page":367},{"text":"<span data-type=\"title\" id=toc-3150>٣١٤٣ </span>- عن ابن عباس فى قصة سؤال اليهود عن الروح ونزول قوله تعالى: (قل الروح من أمر ربى وما أوتيتم من العلم إلا قليلا) قالوا: كيف وقد أوتينا التوراة فنزلت (قل لو كان البحر مدادا لكلمات ربى..) الآية.\n** ابن أبى حاتم\n(فتح الباري ٤٤٥/١٣)\n** إسناده صحيح","vol":"7","page":368},{"text":"<span data-type=\"title\" id=toc-3151>٣١٤٤ </span>- عن ابن عباس فى قوله تعالى (إن تكفروا فإن الله غنى عنكم ولا يرضى لعباده الكفر) يعنى بعباده الكفار الذين أراد الله أن يطهر قلوبهم بقولهم لا إله إلا الله فأراد عباده المخلصين الذين قال فيهم (إن عبادى ليس لك عليهم سلطان) فحبب إليهم الإيمان وألزمهم كلمة التقوى شهادة أن لا إله إلا الله.\n** الطبرى\n(فتح الباري ٤٥٠/١٣)\n** إسناده رجاله ثقات","vol":"7","page":369},{"text":"<span data-type=\"title\" id=toc-3152>٣١٤٥ </span>- فى مرسل أبى قلابة: \" البر لا يبلى والإثم لا ينسى والديان لا يموت وكن كما شئت كما تدين تدان \".\n** هق فى الزهد\n(فتح الباري ٤٥٨/١٣)\n** رجاله ثقات مرسلا","vol":"7","page":370},{"text":"<span data-type=\"title\" id=toc-3153>٣١٤٦ </span>- عن أبى هريرة: إذا ذهب ثلث الليل ... ذكر الحديث وزاد: فلا يزال بها حتى يطلع الفجر فيقول: هل من داع يستجاب له.\n** ن خز\n(فتح الباري ٤٦٨/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٤٦٨: من رواية محمد بن إسحاق وفيه اختلاف.","vol":"7","page":371},{"text":"<span data-type=\"title\" id=toc-3154>٣١٤٧ </span>- حديث ابن مسعود وفيه: \" فإذ طلع الفجر صعد إلى العرش \".\n** خز\n(فتح الباري ٤٦٨/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٤٦٨: من رواية إبراهيم الهجرى وفيه مقال.","vol":"7","page":372},{"text":"<span data-type=\"title\" id=toc-3155>٣١٤٨ </span>- عن ابن مسعود قال: جاء رجل من بنى سليم إلى رسول الله ﷺ فقال: علمنى.... فذكر الحديث وفيه: \" فإذا انفجر الفجر صعد \".\n** أبو إسماعيل الهروى\n(فتح الباري ٤٦٨/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٤٦٨: من رواية عون بن عبد الله بن عتبة بن مسعود عن عم أبيه ولم يسمع منه.","vol":"7","page":373},{"text":"<span data-type=\"title\" id=toc-3156>٣١٤٩ </span>- حديث عبادة بن الصامت وفى آخره: \" ثم يعلو ربنا على كرسيه \".\n** لم\n(فتح الباري ٤٦٨/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٤٦٨: من رواية اسحق بن يحيى عن عبادة ولم يسمع منه","vol":"7","page":374},{"text":"<span data-type=\"title\" id=toc-3157>٣١٥٠ </span>- حديث جابر وفيه: \" ثم يعلو ربنا على كرسيه \".\n** لم\n(فتح الباري ٤٦٨/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٤٦٨: من رواية محمد بن إسماعيل الجعفرى عن عبد الله بن سلمة بن أسلم وفيهما مقال.","vol":"7","page":375},{"text":"<span data-type=\"title\" id=toc-3158>٣١٥١ </span>- حديث أبى الخطاب: أنه سأل النبى ﷺ عن الوتر فذكر الوتر وفى آخره: \" حتى إذا طلع الفجر ارتفع \".\n** لم\n(فتح الباري ٤٦٨/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٤٦٨: من رواية ثوير بن أبى فاختة وهو ضعيف وهو ضعيف.","vol":"7","page":376},{"text":"<span data-type=\"title\" id=toc-3159>٣١٥٢ </span>- حديث ابن مسعود: الندم توبة\n** جه\n(فتح الباري ٤٧١/١٣)\n** حسن\n** قال الحافظ فى \" الفتح \" ١٣ / ٤٧١: صححه الحاكم وأخرجه ابن حبان من حديث أنس وصححه.","vol":"7","page":377},{"text":"<span data-type=\"title\" id=toc-3160>٣١٥٣ </span>- التائب من الذنب كمن لا ذنب له.\n** جه طب\n(فتح الباري ٤٧١/١٣)\n** إسناده حسن","vol":"7","page":378},{"text":"<span data-type=\"title\" id=toc-3161>٣١٥٤ </span>- حديث ابن مسعود: من قال: استغفر الله الذى لا إله إلا هو الحى القيوم وأتوب إليه غفرت ذنوبه وإن كان قد فر من الزحف.\n** د ت\n(فتح الباري ٤٧٢/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٤٧٢: صححه الحاكم.","vol":"7","page":379},{"text":"<span data-type=\"title\" id=toc-3162>٣١٥٥ </span>- حديث أبى بكر الصديق: فيأتون إبراهيم فيقول: انطلقوا إلى موسى فإن الله كلمه\nتكليما.\n** حم\n(فتح الباري ٤٨٠/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٤٨٠: صححه أبو عوانة.","vol":"7","page":380},{"text":"<span data-type=\"title\" id=toc-3163>٣١٥٦ </span>- عن ابن عباس فى قوله تعالى: (ولقد رآه نزلة أخرى) قال: دنا منه ربه.\n** الأموى فى مغازيه هق\n(فتح الباري ٤٨٤/١٣)\n** إسناده حسن","vol":"7","page":381},{"text":"<span data-type=\"title\" id=toc-3164>٣١٥٧ </span>- عن ابن عباس قال: من إيمانهم إذا قيل لهم من خلق السموات ومن خلق الأرض ومن خلق الجبال قالوا: الله وهم به مشركون.\n** الطبرى\n(فتح الباري ٤٩٥/١٣)\n** إسناده حسن","vol":"7","page":382},{"text":"<span data-type=\"title\" id=toc-3165>٣١٥٨ </span>- عن على بن أبى طالب: الذى جاء بالصدق محمد ﷺ والذى صدق به أبو بكر.\n** الطبرى\n(فتح الباري ٤٩٥/١٣)\n** إسناده لين\n** قال الحافظ فى \" الفتح \" ١٣ / ٤٩٥: من طريق لين إلى على بن أبى طالب.","vol":"7","page":383},{"text":"<span data-type=\"title\" id=toc-3166>٣١٥٩ </span>- حديث حذيفة رفعه: \" إن الله يصنع كل صانع وصنعته \".\n** خ فى خلق أفعال العباد\n(فتح الباري ٤٩٨/١٣)\n** صحيح","vol":"7","page":384},{"text":"<span data-type=\"title\" id=toc-3167>٣١٦٠ </span>- عن مغيث بن سمى قال: قال كعب: عليكم بالقرآن فإنه أحدث الكتب عهدا بالرحمن.\n** ابن أبى حاتم\n(فتح الباري ٤٩٩/١٣)\n** إسناده حسن","vol":"7","page":385},{"text":"<span data-type=\"title\" id=toc-3168>٣١٦١ </span>- عن أبى هريرة سمعت النبى ﷺ يقول: \" أفضل الأعمال عند الله إيمان لا شك فيه ... \" الحديث.\n** حم دى\n(فتح الباري ٥٠٩/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٥٠٩: ليس سنده على شرطه فى الصحيح وصححه ابن حبان.","vol":"7","page":386},{"text":"<span data-type=\"title\" id=toc-3169>٣١٦٢ </span>- حديث جابر قال: نسخ عمر كتابا من التوراة بالعربية فجاء به إلى النبى ﷺ فجعل يقرأ ووجه رسول الله ﷺ يتغير فقال له رجل من الأنصار: ويحك ياابن الخطاب ألا ترى وجه رسول الله ﷺ فقال رسول الله ﷺ: \" لا تسألوا أهل الكتاب عن شىء فإنهم لن يهدوكم وقد ضلوا، وإنكم إما أن تكذبوا بحق أو تصدقوا بباطل والله لو كان موسى بين أظهركم ماحل له إلا أن يتبعنى \".\n** بز\n(فتح الباري ٥٢٥/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٥٢٥: فى سنده جابر الجعفى وهو ضعيف.","vol":"7","page":387},{"text":"<span data-type=\"title\" id=toc-3170>٣١٦٣ </span>- عن جابر أن عمر أتى بكتاب أصابه من بعض كتب أهل الكتاب فقرأه على النبى ﷺ فغضب فذكر نحوه دون قول الأنصارى وفيه: \" والذى نفسى بيده لو أن موسى حيا ماوسعه إلا أن يتبعنى \".\n** حم يع\n(فتح الباري ٥٢٥/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٥٢٥: فى سنده مجالد بن سعيد وهو لين.","vol":"7","page":388},{"text":"<span data-type=\"title\" id=toc-3171>٣١٦٤ </span>- عن أبى الدرداء: جاء عمر بجوامع من التوراة فذكر نحوه وسمى الأنصارى الذى خاطب عمر عبد الله بن زيد الى رأى الأذان، وفيه: \" لو كان موسى بين أظهركم ثم اتبعتموه وتركتمونى لضللتم ضلالا بعيدا \".\n** طب\n(فتح الباري ٥٢٥/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٥٢٥: بسند فيه مجهول ومختلف فيه.","vol":"7","page":389},{"text":"<span data-type=\"title\" id=toc-3172>٣١٦٥ </span>- من طريق خالد بن عرفطة قال: كنت عند عمر فجاءه رجل من عبد القيس فضربه بعصا معه فقال: مالى ياأمير المؤمنين؟، قال: أنت الذى نسخت كتاب دانيال، قال مرنى بأمرك، قال: انطلق فامحه فلئن بلغنى أنك قرأته أو أقرأته لأنهكتك عقوبة ثم قال: انطلقت فانتسخت كتابا من أهل الكتاب ثم جئت فقال لى رسول الله صلى\nالله عليه وسلم \" ماهذا \"، قلت: كتاب انتسخته لنزداد به علما إلى علمنا فغضب حتى احمرت وجنتاه فذكر قصة فيها: \" يا أيها الناس إنى قد أوتيت جوامع الكلم وخواتمه واختصر لى الكلام اختصارا ولد أتيتكم بها بيضاء نقية فلا تتهوكوا \".\n** يع\n(فتح الباري ٥٢٥/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٥٢٥: فى سنده عبد الرحمن بن إسحق الواسطى وهو ضعيف.","vol":"7","page":390},{"text":"<span data-type=\"title\" id=toc-3173>٣١٦٦ </span>- عن أبى الدرداء عن النبى ﷺ قال: \" مايوضع فى الميزان يوم القيامة أثقل من خلق حسن \".\n** د ت\n(فتح الباري ٥٣٩/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٥٣٩: صححه ابن حبان.","vol":"7","page":391},{"text":"<span data-type=\"title\" id=toc-3174>٣١٦٧ </span>- عن أبى هريرة قال: قال رسول الله ﷺ: \" من جلس فى مجلس وكثر فيه لغطه فقال قبل أن يقوم من مجلسه ذلك: سبحانك اللهم وبحمدك أشهد أن لا إله إلا أنت أستغفرك وأتوب إليك، إلا غفر له ماكان فى مجلسه ذلك \".\n** ت نى حب طب فى الدعاء ك\n(فتح الباري ٥٤٤/١٣)\n** قال الحافظ فى \" الفتح \" ١٣ / ٥٤٤: هذا لفظ الترمذى وقال: حسن صحيح غريب لا نعرفه إلا من هذا الوجه، وفى الباب عن أبى برزة وعائشة، وقال الحاكم: هذا حديث صحيح على شرط مسلم إلا أن البخارى أعله برواية وهيب عن موسى بن عقبة عن سهيل عن أبيه عن كعب الأحبار كذا قال فى المستدرك ووهم فى ذلك، فليس فى هذا السند ذكر لوالد سهيل ولا كعب والصواب عن سهيل عن عون وكذا ذكره على الصواب فى علوم الحديث فإنه قد ساقه فيه من طريق البخارى عن محمد بن سلام عن مخلد بن يزيد عن ابن جريج بسنده ثم قال: قال البخارى هذا حديث مليح، ولا أعلم فى الدنيافى هذا الباب غير هذا الحديث إلا أنه معلول: حدثنا موسى بن إسماعيل حدثنا وهيب حدثنا موسى بن عقبة عن عون بن عبد الله، قوله: قال البخارى: هذا أولى فإنا لا نذكر لموسى بن عقبة سماعا من سهيل أ. هـ.","vol":"7","page":392},{"text":"<span data-type=\"title\" id=toc-3175>٣١٦٨ </span>- عن عبد الله بن عمر بن الخطاب ﵄ عن النبى ﷺ: \" إن الله ﷿ يقبل توبة العرد ما لم يغرغر \".\n** ت\n(رياض الصالحين ١٥/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٥: قال الترمذى: حديث حسن.","vol":"7","page":393},{"text":"<span data-type=\"title\" id=toc-3176>٣١٦٩ </span>- عن زر بن حبيش قال: أتيت صفوان بن عسال ﵁، أسأله عن المسح على الخفين فقال: ما جاء بك يا زر؟، فقلت: ابتغاء العلم، فقال: إن الملائكة تضع أجنحتها لطالب العلم، رضى بما يطلب، فقلت: إنه قد حك فى صدرى المسح على الخفين بعد الغائط والبول، وكنت امرأ من أصحاب النبى ﷺ فجئت أسألك: هل سمعته يذكر فى ذلك شيئا؟، قال: نعم. كان يأمرنا إذا كنا سفرا - أو مسافرين - بأن لا ننزع خفافنا ثلاثة أيام ولياليهن إلا من الجنابة، لكن من غائط، وبول ونوم، فقلت: هل سمعته يذكر فى الهوى شيئا؟، قال: نعم كنا مع رسول الله ﷺ فى سفر فبينا نحن عنده إذ ناداه أعرابى بصوت له جهورى: يا محمد، فأجابه رسول الله ﷺ نحوا من صوته: \" هاؤم \"، فقلت له: ويحك اغضض من صوتك فإنك عند النبى ﷺ وقد نهيت عن هذا فقال: والله لا اغضض قال الأعرابى: المرء يحب القوم ولما يلحق بهم؟، قال النبى ﷺ \" المرء مع من أحب يوم القيامة \"، فما زال يحدثنا حتى ذكر بابا من المغرب مسيرة عرضه أو يسير الراكب فى عرضه أربعين أو سبعين عاما، قال سفيان أحد الرواة: \" قبل الشام، خلقه الله تعالى يوم خلق السماوات والأرض مفتوحا للتوبة لا يغلق حتى\nتطلع الشمس منه \".\n** ت\n(رياض الصالحين ١٥/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٦: قال الترمذى: حديث حسن صحيح.","vol":"7","page":394},{"text":"<span data-type=\"title\" id=toc-3177>٣١٧٠ </span>- قال النبى ﷺ: \" إن عظم الجزاء مع عظم البلاء، وإن الله تعالى إذا أحب قوما ابتلاهم فمن رضى فله الرضا، ومن سخط فله السخط \".\n** ت\n(رياض الصالحين ٣٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٠: قال الترمذى: حديث حسن.","vol":"7","page":395},{"text":"<span data-type=\"title\" id=toc-3178>٣١٧١ </span>- عن معاذ بن أنس ﵁ أن النبى ﷺ قال: \" من كظم غيظا وهو قادر على أن ينفذه، دعاه الله ﷾ على رؤوس الخلائق يوم القيامة حتى يخيره من الحور العين ما شاء \".\n** د ت\n(رياض الصالحين ٣٢/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٢: قال الترمذى: حديث حسن.","vol":"7","page":396},{"text":"<span data-type=\"title\" id=toc-3179>٣١٧٢ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" ما يزال البلاء بالمؤمن والمؤمنة فى نفسه وولده وماله حتى يلقى الله تعالى وما عليه خطيئة \".\n** ت\n(رياض الصالحين ٣٢/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٢: قال الترمذى: حديث حسن صحيح.","vol":"7","page":397},{"text":"<span data-type=\"title\" id=toc-3180>٣١٧٣ </span>- عن الحسن بن على بن أبى طالب، ﵄، قال: حفظت من رسول الله ﷺ: \" دع ما يريبك إلى ما لا يريبك، فإن الصدق طمأنينة والكذب ريبة \".\n** ت\n(رياض الصالحين ٣٤/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٤: قال الترمذى: حديث صحيح.","vol":"7","page":398},{"text":"<span data-type=\"title\" id=toc-3181>٣١٧٤ </span>- عن أبى ذر جندب بن جنادة، وأبى عبد الرحمن معاذ بن جبل، ﵄ عن رسول الله ﷺ قال: \" اتق الله حيثما كنت وأتبع السيئة الحسنة تمحها، وخالق الناس يخلق حسن \".\n** ت\n(رياض الصالحين ٣٧/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٧: قال الترمذى: حديث حسن.","vol":"7","page":399},{"text":"<span data-type=\"title\" id=toc-3182>٣١٧٥ </span>- عن ابن عباس ﵄، قال: كنت خلف النبى ﷺ يوما، فقال: \" يا غلام إنى أعلمك كلمات، احفظ الله يحفظك، احفظ الله تجده تجاهك، إذا سألت فاسأل الله، وإذا استعنت فاستعن بالله، واعلم أن الأمة لو اجتمعت على أن ينفعوك بشىء، لم ينفعوك إلا بشىء قد كتبه الله لك، وإن اجتمعوا على أن يضروك بشىء، لم يضروك إلا بشىء قد كتبه الله عليك رفعت الأقلام وجفت الصحف \".\n** ت\n(رياض الصالحين ٣٧/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٧: قال الترمذى: حديث حسن صحيح.","vol":"7","page":400},{"text":"<span data-type=\"title\" id=toc-3183>٣١٧٦ </span>- عن أبى يعلى شداد بن أوس ﵁ عن النبى ﷺ قال: \" الكيس من دان نفسه، وعمل لما بعد الموت، والعاجز من اتبع نفسه هواها وتمنى على الله \".\n** ت\n(رياض الصالحين ٤٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٠: قال الترمذى: حديث حسن.","vol":"7","page":401},{"text":"<span data-type=\"title\" id=toc-3184>٣١٧٧ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" من حسن إسلام المرء تركه ما لا يعنيه \".\n** ت\n(رياض الصالحين ٤٠/١)\n** حسن","vol":"7","page":402},{"text":"<span data-type=\"title\" id=toc-3185>٣١٧٨ </span>- عن أبى أمامة صدى بن عجلان الباهلى ﵁ قال: سمعت رسول الله ﷺ يخطب فى حجة الوداع، فقال: \" اتقوا الله، وصلوا خمسكم، وصوموا شهركم، وأدوا زكاة أموالكم، وأطيعوا أمراءكم، تدخلوا جنة ربكم \".\n** ت\n(رياض الصالحين ٤٢/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٢: قال الترمذى: حديث حسن صحيح.","vol":"7","page":403},{"text":"<span data-type=\"title\" id=toc-3186>٣١٧٩ </span>- عن عمر ﵁ قال: سمعت رسول الله ﷺ يقول: \" لو أنكم تتوكلون على الله حق توكله لرزقكم كما يرزق الطير، تغدوا خماصا وتروح بطانا \".\n** ت\n(رياض الصالحين ٤٥/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٥: قال الترمذى حديث حسن.","vol":"7","page":404},{"text":"<span data-type=\"title\" id=toc-3187>٣١٨٠ </span>- عن أنس ﵁ قال: قال رسول الله ﷺ: \" من قال - يعنى إذا خرج من بيته _: بسم الله توكلت على الله، ولا حول ولا قوة إلا بالله يقال له: هديت وكفيت ووقيت وتنحى عنه الشيطان \".\n** د ت ن\n(رياض الصالحين ٤٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٦: قال الترمذى: حديث حسن، زاد أبو داود: \" فيقول - يعنى الشيطان - لشيطان أخر: كيف لك برجل قد هدى وكفى ووقى؟ \".","vol":"7","page":405},{"text":"<span data-type=\"title\" id=toc-3188>٣١٨١ </span>- عن أم المؤمنين أم سلمة هند بنت أبى أمية حذيفة المخزومية ﵂ أن النبى ﷺ كان إذا خرج من بيته قال: \" بسم الله توكلت على الله، اللهم إنى أعوذ بك أن أضل أو أضل، أو أزل أو أزل، أو أظلم أو أظلم، أو أجهل أو يجهل على \".\n** د ت\n(رياض الصالحين ٤٦/١)\n** صحيح\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٦: قال الترمذى: حديث حسن صحيح وهذا لفظ أبى داود اه. قال الإمام النووى فى \" الرياض \" ١ / ٤٦: رواه أبو داود والترمذى وغيرهما بأسانيد صحيحة.","vol":"7","page":406},{"text":"<span data-type=\"title\" id=toc-3189>٣١٨٢ </span>- عن أنس ﵁ قال: كان أخوان على عهد النبى ﷺ وكان أحدهما يأتى النبى ﷺ والآخر يحترف، فشكا المحترف أخاه للنبى ﷺ فقال: \" لعلك ترزق به \".\n** ت\n(رياض الصالحين ٤٧/١)\n** إسناده صحيح على شرط مسلم","vol":"7","page":407},{"text":"<span data-type=\"title\" id=toc-3190>٣١٨٣ </span>- عن أبى هريرة ﵁، أن رسول الله ﷺ قال: \" بادروا بالأعمال سبعا، هل تنتظرون إلا فقرا منسيا، أو غنى مطغيا أو مرضا مفسدا أو هرما مفندا أو موتا مجهزا أو الدجال فشر غائب ينتظر أو الساعة فالساعة أدهى وأمر \".\n** ت\n(رياض الصالحين ٥٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٥٠: قال الترمذى: حديث حسن.","vol":"7","page":408},{"text":"<span data-type=\"title\" id=toc-3191>٣١٨٤ </span>- عن أبى صفوان عبد الله بن بسر الأسلمى ﵁ قال: قال رسول الله ﷺ: \" خير الناس من طال عمره وحسن عمله \".\n** ت\n(رياض الصالحين ٥٤/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٥٤: قال الترمذى: حديث حسن.","vol":"7","page":409},{"text":"<span data-type=\"title\" id=toc-3192>٣١٨٥ </span>- عن أبى نجيح العرباض بن سارية، ﵁ قال: وعظنا رسول الله ﷺ موعظة بليغة، وجلة منها القلوب وذرفت منها العيون، فقلنا يا رسول الله كأنها موعظة مودع فأوصنا قال: \" أوصيكم بتقوى الله، والسمع والطاعة وإن تأمر عليكم عبد وإنه من يعش منكم فسيرى إختلافا كثيرا فعليكم بسنتى، وسنة الخلفاء الراشدين المهديين، عضوا عليها بالنواجذ، وإياكم ومحدثات الأمور فإن كل بدعة ضلالة \".\n** د ت\n(رياض الصالحين ٧٣/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٧٣: قال الترمذى: حسن صحيح.","vol":"7","page":410},{"text":"<span data-type=\"title\" id=toc-3193>٣١٨٦ </span>- عن حذيفة ﵁ عن النبى ﷺ قال: \" والذى نفسى بيده لتأمرن بالمعروف، ولتنهون عن المنكر أو ليوشكن الله أن يبعث عليكم عقابا منه، ثم تدعونه فلا يستجاب لكم \".\n** ت\n(رياض الصالحين ٨٥/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٨٥: قال الترمذى: حديث حسن.","vol":"7","page":411},{"text":"<span data-type=\"title\" id=toc-3194>٣١٨٧ </span>- عن أبى سعيد الخدرى ﵁ عن النبى ﷺ قال: \" أفضل الجهاد كلمة حق عند سلطان جائر \".\n** د ت\n(رياض الصالحين ٨٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٨٦: قال الترمذى: حديث حسن.","vol":"7","page":412},{"text":"<span data-type=\"title\" id=toc-3195>٣١٨٨ </span>- عن أبى عبد الله طارق بن شهاب البجلى الأحمسى ﵁، أن رجلا سأل النبى ﷺ، وقد وضع رجله فى الغرز: أى الجهاد أفظل، قال: \" كلمة حق عند سلطان جائر \".\n** ن\n(رياض الصالحين ٨٦/١)\n** إسناده صحيح","vol":"7","page":413},{"text":"<span data-type=\"title\" id=toc-3196>٣١٨٩ </span>- عن ابن مسعود ﵁ قال: قال رسول الله ﷺ: \" إن أول مادخل النقص على بنى إسرائيل أنه كان الرجل يلقى الرجل فيقول: يا هذا اتق الله ودع ما تصنع فإنه لا يحل لك، ثم يلقاه من الغد وهو على حاله فلا يمنعه ذلك أن يكون أكيله، وشريبه وقعيده، فلما فعلوا ذلك ضرب الله على قلوب بعضهم ببعض \"، ثم قال: \" لعن الذين كفروا من بنى إسرائيل على لسان داود وعيسى بن مريم، ذلك بما عصوا، وكانوا يعتدون، كانوا لا يتناهون عن منكر فعلوه لبئس ما كانوا يفعلون، ترى كثيرا منهم يتولون الذين كفروا لبئس ما قدمت لهم أنفسهم \"، إلى قوله: \" فاسقون \"، ثم قال: \" كلا والله لتأمرن بالمعروف، ولتنهون عن المنكر، ولتأخذن على يد الظالم ولتأطرنه على الحق أطرا، ولتقصرنه على الحق قصرا، أو ليضربن الله بقلوب بعضكم على بعض ثم ليلعنكم كما لعنهم \".\n** د ت\n(رياض الصالحين ٨٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٨٦: قال الترمذى: حديث حسن.","vol":"7","page":414},{"text":"<span data-type=\"title\" id=toc-3197>٣١٩٠ </span>- عن أبى بكر الصديق ﵁ قال: يا أيها الناس إنكم لتقرؤون هذه الآية: \" يا أيها الذين آمنوا عليكم أنفسكم لا يضركم من ضل إذا اهتديتم \" وإنى سمعت رسول الله ﷺ، يقول: \" إن الناس إذا رأوا الظالم فلم يأخذوا على يديه أوشك أن يعمهم الله بعقاب منه \".\n** د ت ن\n(رياض الصالحين ٨٧/١)\n** إسناده صحيح","vol":"7","page":415},{"text":"<span data-type=\"title\" id=toc-3198>٣١٩١ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" المسلم أخزو المسلم لا يخونه ولا يكذبه ولا يخذله، كل المسلم على المسلم حرام، عرضه، وماله، ودمه، التقوى هاهنا، بحسب امرىء من الشر أن يحقر أخاه المسلم \".\n** ت\n(رياض الصالحين ٩٩/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٩٩: قال الترمذى: حديث حسن.","vol":"7","page":416},{"text":"<span data-type=\"title\" id=toc-3199>٣١٩٢ </span>- عن أبى شريح خويلد بن عمرو الخزاعى ﵁ قال: قال النبى ﷺ: \" اللهم إنى أحرج حق الضعيفين اليتيم والمرأة \".\n** ن\n(رياض الصالحين ١١١/١)\n** حسن\n** قال الإمام النووى فى \" الرياض \" ١ / ١١١: رواه النسائى بإسناد جيد.","vol":"7","page":417},{"text":"<span data-type=\"title\" id=toc-3200>٣١٩٣ </span>- عن أبى الدرداء عويمر ﵁ قال: سمعت رسول الله ﷺ \" ابغونى الضعفاء، فإنما تنصرون، وترزقون بضعفائكم \".\n** د\n(رياض الصالحين ١١١/١)\n** إسناده جيد","vol":"7","page":418},{"text":"<span data-type=\"title\" id=toc-3201>٣١٩٤ </span>- عن عمرو بن الأحوص الجشمى ﵁ أنه سمع النبى ﷺ فى حجة الوداع يقول بعد أن حمد الله تعالى وأثنى عليه وذكر ووعظ ثم قال: \" ألا واستوصوا بالنساء خيرا، فإنما هن عوان عندكم، ليس تملكون منهن شيئا غير ذلك، إلا أن يأتين بفاحشة مبينة، فإن فعلن فاهجروهن فى المضاجع، واضربوهن ضربا غير مبرح، فإن أطعنكم فلا تبغوا عليهم سبيلا، ألا إن لكم على\nنسائكم حقا، ولنسائكم عليكم حقا، فحقكم عليهن أن لا يوطئن فرشكم من تكرهون ولا يأذن فى بيوتكم لمن تكرهون، ألا وحقهن عليكم أن تحسنوا إليهن فى كسوتهن\nوطعامهن \".\n** ت\n(رياض الصالحين ١١٣/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١١٣: قال الترمذى: حديث حسن صحيح.","vol":"7","page":419},{"text":"<span data-type=\"title\" id=toc-3202>٣١٩٥ </span>- عن معاوية بن حيدة ﵁ قال: قلت يا رسول الله ما حق زوجة أحدنا عليه؟، قال: \" إن تطعمها إذا طعمت وتكسوها إذا اكتسيت ولا تضرب الوجه ولا تقبح ولا تهجر إلا فى البيت \".\n** د\n(رياض الصالحين ١١٣/١)\n** حسن","vol":"7","page":420},{"text":"<span data-type=\"title\" id=toc-3203>٣١٩٦ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" أكمل المؤمنين إيمانا أحسنهم خلقا، وخياركم خياركم لنسائهم \".\n** ت\n(رياض الصالحين ١١٤/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١١٥: قال الترمذى: حديث حسن صحيح.","vol":"7","page":421},{"text":"<span data-type=\"title\" id=toc-3204>٣١٩٧ </span>- عن إياس بن عبد الله بن أبى ذباب ﵁ قال: قال رسول الله ﷺ: \" لا تضربوا إماء الله \"، فجاء عمر ﵁ إلى رسول الله ﷺ فقال: ذئرن النساء على أزواجهم، فرفخص فى ضربهن فأطاف بأل رسول الله ﷺ نساء كثير يشكون أزواجهم، فقال رسول الله ﷺ: \" لقد أطاف بآل بيت محمد نساء كثيرات يشكون أزواجهم ليس\nأولئك بخياركم \".\n** د\n(رياض الصالحين ١١٤/١)\n** إسناد صحيح","vol":"7","page":422},{"text":"<span data-type=\"title\" id=toc-3205>٣١٩٨ </span>- عن أبى على طلق بن على ﵁ أن رسول الله ﷺ قال: \" إذا دعاالرجل زوجته لحاجته فلتأته، وإن كانت على التنور \".\n** ت ن\n(رياض الصالحين ١١٥/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١١٥: قال الترمذى: حديث حسن صحيح.","vol":"7","page":423},{"text":"<span data-type=\"title\" id=toc-3206>٣١٩٩ </span>- عن أبى هريرة ﵁ عن النبى ﷺ قال: \" لو كنت أمرا أحدا أن يسجد لأحد لأمرت المرأة أن تسجد لزوجها \".\n** ت\n(رياض الصالحين ١١٥/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١١٥: قال الترمذى: حديث حسن صحيح","vol":"7","page":424},{"text":"<span data-type=\"title\" id=toc-3207>٣٢٠٠ </span>- عن أم سلمة ﵂ قالت: قال رسول الله ﷺ: \" أيما امرأة ماتت، وزوجها عنها راض دخلت الجنة \".\n** ت\n(رياض الصالحين ١١٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١١٦: قال الترمذى: حديث حسن.","vol":"7","page":425},{"text":"<span data-type=\"title\" id=toc-3208>٣٢٠١ </span>- عن معاذ بن جبل ﵁ عن النبى ﷺ قال: \" لا تؤذى امرأة زوجها فى الدنيا إلا قالت زوجته من الحور العين لا تؤذيه قاتلك الله فإنما هو عندك دخيل يوشك أن يفارقك إلينا \".\n** ت\n(رياض الصالحين ١١٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١١٦: قال الترمذى: حديث حسن.","vol":"7","page":426},{"text":"<span data-type=\"title\" id=toc-3209>٣٢٠٢ </span>- عن عبد الله بن عمرو بن العاص ﵄ قال: قال رسول الله ﷺ: \" كفى بالمرء إثما أن يضيع من يقوت \".\n** د\n(رياض الصالحين ١١٧/١)\n** صحيح","vol":"7","page":427},{"text":"<span data-type=\"title\" id=toc-3210>٣٢٠٣ </span>- عن عمرو بن شعيب عن أبيه عن جده ﵁ قال: قال رسول الله ﷺ: \" مروا أولادكم بالصلاة أبناء سبع سنين واضربوهم عليها وهم أبناء عشر وفرقوا بينهم فى المضاجع \".\n** د\n(رياض الصالحين ١٢٠/١)\n** حسن\n** قال الإمام النووى فى \" الرياض \" ١ / ١٢٠: رواه أبو داود بإسناد حسن.","vol":"7","page":428},{"text":"<span data-type=\"title\" id=toc-3211>٣٢٠٤ </span>- عن أبى ثرية سبرة بن معبد الجهنى ﵁ قال: قال رسول الله ﷺ: \" علموا الصبى الصلاة لسبع سنين، واضربوه عليها ابن عشر سنين \".\n** د ت\n(رياض الصالحين ١٢٠/١)\n** حسن\n** قال الإمام النووى فى \" الرياض \" ١ / ١٢٠: قال الترمذى: حديث حسن.","vol":"7","page":429},{"text":"<span data-type=\"title\" id=toc-3212>٣٢٠٥ </span>- عن عبد الله بن عمر برضى الله عنهما قال: قال رسول الله ﷺ: \" خير الأصحاب عند الله تعالى خيرهم لصاحبه، وخير الجيران عند الله تعالى خيرهم لجاره \".\n** ت\n(رياض الصالحين ١٢٢/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٢٢: قال الترمذى: حديث حسن.","vol":"7","page":430},{"text":"<span data-type=\"title\" id=toc-3213>٣٢٠٦ </span>- عن سلمان بن عامر ﵁، عن النبى ﷺ قال: \" إذا أفطر أحدكم فليفطر على تمر، فإنه بركة، فإن لم يجد تمرا فالماء فإنه طهور \". وقال: \" الصدقة على المسكين صدقة وعلى ذى الرحم ثنتان: صدقة وصلة \".\n** ت\n(رياض الصالحين ١٢٨/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٢٨: قال الترمذى: حديث حسن.","vol":"7","page":431},{"text":"<span data-type=\"title\" id=toc-3214>٣٢٠٧ </span>- عن ابن عمر ﵄ قال: كانت تحتى امرأة وكنت أحبها وكان عمر يكرهها فقال لى: طلقها، فأبيت، فأتى عمر ﵁ النبى ﷺ فذكر ذلك، فقال النبى ﷺ: \" طلقها \".\n** د ت\n(رياض الصالحين ١٢٨/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٢٨: قال الترمذى: حديث حسن صحيح.","vol":"7","page":432},{"text":"<span data-type=\"title\" id=toc-3215>٣٢٠٨ </span>- عن أبى الدرداء ﵁ أن رجلا أتاه فقال: إن لى امرأة وإن أمى تأمرنى بطلاقها فقال: سمعت رسول الله ﷺ يقول: \" الوالد أوسط أبواب الجنة، فإن شئت فأضع ذلك الباب، أو احفظه \".\n** ت\n(رياض الصالحين ١٢٨/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٢٨: قال الترمذى: حديث حسن صحيح.","vol":"7","page":433},{"text":"<span data-type=\"title\" id=toc-3216>٣٢٠٩ </span>- عن البراء بن عازب ﵄ عن النبى ﷺ قال: \" الخالة بمنزلة الأم \".\n** ت\n(رياض الصالحين ١٢٩/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٢٩: قال الترمذى: حديث حسن صحيح.","vol":"7","page":434},{"text":"<span data-type=\"title\" id=toc-3217>٣٢١٠ </span>- عن أبى موسى ﵁ قال: قال رسول الله ﷺ: \" إن من إجلال الله تعالى إكرام ذى الشيبة المسلم، وحامل القرآن غير الغالى فيه، والجافى عنه وإكرام ذى السلطان المقسط \".\n** د\n(رياض الصالحين ١٣٦/١)\n** حسن","vol":"7","page":435},{"text":"<span data-type=\"title\" id=toc-3218>٣٢١١ </span>- عن عمرو بن شعيب عن أبيه عن جده ﵃ قال: قال رسول الله ﷺ: \" ليس منا من لم يرحم صغيرنا ويعرف شرف كبيرنا \".\n** د ت\n(رياض الصالحين ١٣٦/١)\n** صحيح\n** قال الإمام النووى فى \" الرياض \" ١ / ١٣٦: قال الترمذى: حديث حسن صحيح. وفى رواية أبى داود \" حق كبيرنا \".","vol":"7","page":436},{"text":"<span data-type=\"title\" id=toc-3219>٣٢١٢ </span>- عن أنس ﵁ قال: قال رسول الله ﷺ: \" ما أكرم شاب شيخا لسنه إلا قيض الله له من يكرمه عند سنه \".\n** ت\n(رياض الصالحين ١٣٧/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٣٧: قال الترمذى: حديث غريب.","vol":"7","page":437},{"text":"<span data-type=\"title\" id=toc-3220>٣٢١٣ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" من عاد مريضا أو زار أخا له فى الله، ناداه مناد: بأن طبت، وطاب ممشاك وتبوأت من الجنة منزلا \".\n** ت\n(رياض الصالحين ١٣٨/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٣٨: قال الترمذى: حديث حسن.اه. قال الإمام النووى فى \" الرياض \" ١ / ١٣٨: وفى بعض النسخ غريب.","vol":"7","page":438},{"text":"<span data-type=\"title\" id=toc-3221>٣٢١٤ </span>- عن أبى سعيد الخدرى ﵁ عن النبى ﷺ قال: \" لا تصاحب إلا مؤمنا ولا يأكل طعامك إلا تقى \".\n** د ت\n(رياض الصالحين ١٣٩/١)\n** إسناد لابأس به","vol":"7","page":439},{"text":"<span data-type=\"title\" id=toc-3222>٣٢١٥ </span>- عن أبى هريرة ﵁، أن النبى ﷺ، قال: \" الرجل على دين خليله، فلينظر أحدكم من يخالل \".\n** د ت\n(رياض الصالحين ١٣٩/١)\n** إسناده صحيح\n** قال الإمام النووى فى \" الرياض \" ١ / ١٣٩: قال الترمذى: حديث حسن.","vol":"7","page":440},{"text":"<span data-type=\"title\" id=toc-3223>٣٢١٦ </span>- عن عمر بن الخطاب ﵁ قال: استأذنت النبى ﷺ فى العمرة فأذن لى، وقال: \" لا تنسنا يا أخى من دعائك \"، فقال كلمة ما يسرنى أن لى بها الدنيا. وفى رواية قال: \" أشركنا ياأخى فى دعائك \".\n** د ت\n(رياض الصالحين ١٤٢/١)\n** صحيح\n** قال الإمام النووى فى \" الرياض \" ١ / ١٤٢: قال الترمذى: حديث حسن صحيح.","vol":"7","page":441},{"text":"<span data-type=\"title\" id=toc-3224>٣٢١٧ </span>- عن معاذ ﵁ قال: سمعنا رسول الله ﷺ يقول: \" قال الله ﷿: المتحابون فى جلالى، لهم منابر من نور يغبطهم النبيون والشهداء \".\n** ت\n(رياض الصالحين ١٤٤/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٤٤: قال الترمذى: حديث حسن صحيح.","vol":"7","page":442},{"text":"<span data-type=\"title\" id=toc-3225>٣٢١٨ </span>- عن أبى إدريس الخولانى ﵀ قال: دخلت مسجد دمشق، فإذا فتى براق الثناياو إذا الناس معه، فإذا اختلفوا فى شىء أسندوه إليه، وصدروا عن رأيه فسألت عنه، فقيل: هذا معاذ بن جبل ﵁، فلما كان من الغد هجرت فوجدته قد سبقنى بالتهجير ووجدته يصلى فانتظرته حتى قضى صلاته ثم جئته من قبل وجهه فسلمت عليه، ثم قلت: والله إنى لأحبك لله، فقال: آلله؟، فقلت: الله، فقال: آلله؟، فقلت: الله، فأخذنى بحبوة ردائى فجذبنى إليه فقال: أبشر فإنى سمعت رسول الله ﷺ يقول: \" قال الله تعالى بوجبت محبتى للمتحابين فى، والمتجالسين فى، والمتزاورين فى، والمتباذلين\nفى \".\n** ما\n(رياض الصالحين ١٤٤/١)\n** إسناده صحيح\n** قال الإمام النووى فى \" الرياض \" ١ / ١٤٤: رواه مالك فى الموطأ بإسناده الصحيح.","vol":"7","page":443},{"text":"<span data-type=\"title\" id=toc-3226>٣٢١٩ </span>- عن أبى كريمة المقداد بن معديكرب ﵁ عن النبى ﷺ قال: \" إذا أحب الرجل أخاه، فليخبره أنه يحبه \".\n** د ت\n(رياض الصالحين ١٤٤/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٤٤: قال الترمذى: حديث حسن.","vol":"7","page":444},{"text":"<span data-type=\"title\" id=toc-3227>٣٢٢٠ </span>- عن معاذ ﵁ أن رسول الله ﷺ أخذ بيده وقال: \" يا معاذ والله إنى لأحبك، ثم أوصيك يا معاذ لا تدعن فى دبر كل صلاة تقول: اللهم أعنى على ذكرك وشكرك وحسن عبادتك \".\n** د ن\n(رياض الصالحين ١٤٤/١)\n** صحيح\n** قال الإمام النووى فى \" الرياض \" ١ / ١٤٥: رواه أبو داود والنسائى بإسناد صحيح.","vol":"7","page":445},{"text":"<span data-type=\"title\" id=toc-3228>٣٢٢١ </span>- عن أنس ﵁ أن رجلا كان عند النبى ﷺ فمر رجل به فقال: يارسول الله إنى لأحب هذا، فقال له النبى ﷺ: \" أأعلمته؟ \"، قال: لا، قال: \" أعلمه \"، فلحقه، فقال: إنى أحبك فى الله، فقال: أحبك الذى أحببتنى له.\n** د\n(رياض الصالحين ١٤٥/١)\n** إسناده صحيح","vol":"7","page":446},{"text":"<span data-type=\"title\" id=toc-3229>٣٢٢٢ </span>- عن أبى ذر ﵁ قال: قال رسول الله ﷺ: \" إنى أرى مالا ترون، أطت السماء وحق لها أن تئط، ما فيها موضع أربع أصابع إلا ملك واضع جبهته ساجدا لله تعالى، والله لو تعلمون ما أعلم، لضحكتم قليلا، ولبكيتم كثيرا، وما تلذذتم بالنساء على القرش، ولخرجتم إلى الصعدات تجأرون إلى الله تعالى \".\n** ت\n(رياض الصالحين ١٥٢/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٥٣: قال الترمذى: حديث حسن.","vol":"7","page":447},{"text":"<span data-type=\"title\" id=toc-3230>٣٢٢٣ </span>- عن أبى برزة نضلة بن عبيد الأسلمى ﵁ قال: قال رسول الله ﷺ: \" لا تزول قدما عبد حتى يسأل عن عمره فيم أفناه وعن علمه فيم فعل فيه، وعن ماله من أين اكتسبه، وفيم أنفقه، وعن جسمه فيم أبلاه \".\n** ت\n(رياض الصالحين ١٥٣/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٥٣: قال الترمذى: حديث حسن صحيح.","vol":"7","page":448},{"text":"<span data-type=\"title\" id=toc-3231>٣٢٢٤ </span>- عن أبى هريرة ﵁ قال: قرأ رسول الله ﷺ (يومئذ تحدث أخبارها) ثم قال: \" أتدرون ما أخبارها؟ \"، قالوا: الله ورسوله أعلم، قال: \" فإن أخبارها أن تشهد على كل عبد أو أمة بما عمل على ظهرها، تقول: عملت كذا وكذا، فى يوم كذا وكذا، فهذه أخبارها \".\n** ت\n(رياض الصالحين ١٥٣/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٥٣: قال الترمذى: حديث حسن.","vol":"7","page":449},{"text":"<span data-type=\"title\" id=toc-3232>٣٢٢٥ </span>- عن أبى سعيد الخدرى ﵁ قال: قال رسول الله ﷺ: \" كيف أنعم، وصاحب القرن قد التقم القرن، واستمع الإذن متى يؤمر بالنفخ فينفخ \"، فكأن ذلك ثقل على أصحاب رسول الله ﷺ، فقال لهم: \" قولوا حسبنا الله ونعم الوكيل \".\n** ت\n(رياض الصالحين ١٥٣/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٥٤: قال الترمذى: حديث حسن.","vol":"7","page":450},{"text":"<span data-type=\"title\" id=toc-3233>٣٢٢٦ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" من خاف أدلج، ومن أدلج بلغ المنزل، ألا إن سلعة الله غالية ألا إن سلعة الله الجنة \".\n** ت\n(رياض الصالحين ١٥٤/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٥٤: قال الترمذى: حديث حسن.\n** تعقيب: قال الإمام النووى فى \" الرياض \" ١ / ١٥٤: قال الترمذى: حديث حسن.","vol":"7","page":451},{"text":"<span data-type=\"title\" id=toc-3234>٣٢٢٧ </span>- عن أنس ﵁ قال: سمعت رسول الله ﷺ يقول: \" قال الله تعالى: يا ابن آدم، إنك ما دعوتنى، ورجوتنى غفرت لك على ما كان منك ولا أبالى، يا ابن آدم، لو بلغت ذنوبك عنان السماء، ثم استغفرتنى غفرت لك، ياابن آدم، إنك لو أتيتنى بقراب الأرض خطايا، ثم لقيتنى لا تشرك بى شيئا، لأتيتك بقرابها مغفرة \".\n** ت\n(رياض الصالحين ١٦٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٦٦: قال الترمذى: حديث حسن.","vol":"7","page":452},{"text":"<span data-type=\"title\" id=toc-3235>٣٢٢٨ </span>- عن أبى هريرة ﵁، قال: قال رسول الله ﷺ: \" لا يلج النار رجل بكى من خشية الله حتى يعود اللبن فى الضرع ولا يجتمع غبار فى سبيل الله ودخان جهنم \".\n** ت\n(رياض الصالحين ١٦٨/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٦٨: قال الترمذى: حديث حسن صحيح.","vol":"7","page":453},{"text":"<span data-type=\"title\" id=toc-3236>٣٢٢٩ </span>- عن عبد الله بن الشخير ﵁ قال: أتيت رسول الله ﷺ وهو يصلى ولجوفه أزيز كأزيز المرجل من البكاء \".\n** د تم\n(رياض الصالحين ١٦٨/١)\n** صحيح\n** قال الإمام النووى فى \" الرياض \" ١ / ١٦٨: رواه أبو داود والترمذى فى الشمائل بإسناد صحيح.","vol":"7","page":454},{"text":"<span data-type=\"title\" id=toc-3237>٣٢٣٠ </span>- عن أبى أمامة صدى بن عجلان الباهلى ﵁ عن النبى ﷺ قال: \" ليس شىء أحب إلى الله تعالى من قطرتين، وأثرين قطرة دموع من خشية الله، وقطرة دم من تهراق فى سبيل الله، وأما الأثران: فأثر فى سبيل الله تعالى، وأثر فى فريضة من فرائض الله تعالى \".\n** ت\n(رياض الصالحين ١٦٩/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٧٠: قال الترمذى: حديث حسن.","vol":"7","page":455},{"text":"<span data-type=\"title\" id=toc-3238>٣٢٣١ </span>- عن أبى العباس سهل بن سعد الساعدى ﵁ قال: جاء رجل إلى النبى ﷺ فقال: يا رسول الله دلنى على عمل إذا عملته أحبنى الله وأحبنى الناس، فقال: \" ازهد فى الدنيا يحبك الله، وازهد فيما عند الناس يحبك الناس \".\n** جه\n(رياض الصالحين ١٧٥/١)\n** حسن","vol":"7","page":456},{"text":"<span data-type=\"title\" id=toc-3239>٣٢٣٢ </span>- عن سهل بن سعد الساعدى ﵁ قال: قال رسول الله ﷺ: \" لو كانت الدنيا تعدل عند الله جناح بعوضة ما سقى كافرا منها شربة ماء \".\n** ت\n(رياض الصالحين ١٧٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٧٦: قال الترمذى: حديث حسن صحيح.","vol":"7","page":457},{"text":"<span data-type=\"title\" id=toc-3240>٣٢٣٣ </span>- عن أبى هريرة ﵁ قال: سمعت رسول الله ﷺ يقول: \" ألا إن الدنيا ملعونة، ملعون ما فيها، إلا بذكر الله تعالى وما والاه وعالما ومتعلما \".\n** ت\n(رياض الصالحين ١٧٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٧٦: قال الترمذى: حديث حسن.","vol":"7","page":458},{"text":"<span data-type=\"title\" id=toc-3241>٣٢٣٤ </span>- عن عبد الله بن مسعود ﵁ قال: قال رسول الله ﷺ: \" لا تتخذوا الضيعة فترغبوا فى الدنيا \".\n** ت\n(رياض الصالحين ١٧٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٧٦: قال الترمذى: حديث حسن.","vol":"7","page":459},{"text":"<span data-type=\"title\" id=toc-3242>٣٢٣٥ </span>- عن عبد الله بن عمرو بن العاص ﵄ قال: مر علينا رسول الله ﷺ، ونحن نعالج خضا لنا فقال: \" ما هذا؟ \"، فقلنا: قد وهى، فنحن نصلحه، فقال: \" ما أرى الأمر إلا أعجل من ذلك \".\n** د ت\n(رياض الصالحين ١٧٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٧٦: قال الترمذى: حديث حسن صحيح.","vol":"7","page":460},{"text":"<span data-type=\"title\" id=toc-3243>٣٢٣٦ </span>- عن كعب بن عياض ﵁ قال: سمعت رسول الله ﷺ يقول: \" إن لكل أمة فتنة وفتنة أمتى المال \".\n** ت\n(رياض الصالحين ١٧٧/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٧٧: قال الترمذى: حديث حسن صحيح.","vol":"7","page":461},{"text":"<span data-type=\"title\" id=toc-3244>٣٢٣٧ </span>- عن أبى عمرو ويقال: أبو عبد الله ويقال: أبو ليلى، عثمان بن عفان ﵁ أن النبى ﷺ قال: \" ليس لابن آدم حق فى سوى هذه الخصال: بيت يسكنه، وثوب يوارى عورته، وجلف الخبز، والماء \".\n** ت\n(رياض الصالحين ١٧٧/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٧٧: قال الترمذى: حديث صحيح.","vol":"7","page":462},{"text":"<span data-type=\"title\" id=toc-3245>٣٢٣٨ </span>- عن عبد الله بن مغفل ﵁ قال: قال رجل للنبى ﷺ: يا رسول الله والله إنى لأحبك، فقال: \" أنظر ماذا تقول؟ \" قال: والله إنى لأحبك - ثلاث مرات - فقال: \" إن كنت تحبنى فأعد للفقر تجفافا، فإن الفقر أسرع إلى من يحبنى من السيل إلى منتهاه \".\n** ت\n(رياض الصالحين ١٧٧/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٧٧: قال الترمذى: حديث حسن.","vol":"7","page":463},{"text":"<span data-type=\"title\" id=toc-3246>٣٢٣٩ </span>- عن طعب بن مالك ﵁ قال: قال رسول الله ﷺ: \" ما ذئبان جائعان أرسلا فى غنم، بأفسد لها من حرص المرء على المال، والشرف لدينه \".\n** ت\n(رياض الصالحين ١٧٨/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٧٨: قال الترمذى: حديث حسن صحيح.","vol":"7","page":464},{"text":"<span data-type=\"title\" id=toc-3247>٣٢٤٠ </span>- عن عبد الله بن مسعود ﵁ قال: نام رسول الله ﷺ على حصيرة فقالم وقد أثر فى جنبه، قلنا: يا رسول الله لو اتخذنا لك وطاء فقال: \" مالى وللدنيا؟، ما أنا فى الدنيا إلا كراكب استظل تحت شجرة، ثم راح وتركها \".\n** ت\n(رياض الصالحين ١٧٨/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٧٨: قال الترمذى: حديث حسن صحيح.","vol":"7","page":465},{"text":"<span data-type=\"title\" id=toc-3248>٣٢٤١ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" يدخل الفقراء الجنة قبل الأغنياء بخمسمائة عام \".\n** ت\n(رياض الصالحين ١٧٨/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٧٨: قال الترمذى: حديث صحيح.","vol":"7","page":466},{"text":"<span data-type=\"title\" id=toc-3249>٣٢٤٢ </span>- عن أبى أمامة ﵁ قال: قال رسول الله ﷺ: \" يا ابن آدم إنك أن تبذل الفضل خير لك، وأن بمسكه شر لك ولا تلام على كفاف وابدأ بمن تعول \".\n** ت\n(رياض الصالحين ١٨٤/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٨٦: قال الترمذى: حديث حسن صحيح.","vol":"7","page":467},{"text":"<span data-type=\"title\" id=toc-3250>٣٢٤٣ </span>- عن عبيد الله بن محصن الأنصارى الخطمى ﵁ قال: قال رسول الله ﷺ: \" من أصبح منكم آمنا فى سربه، معافى فى جسده، عنده قوت يومه، فكأنما حيزت له الدنيا بحذافيرها \".\n** ت\n(رياض الصالحين ١٨٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٨٦: قال الترمذى: حديث حسن.","vol":"7","page":468},{"text":"<span data-type=\"title\" id=toc-3251>٣٢٤٤ </span>- عن أبى محمد فضالة بن عبيد الأنصارى ﵁ أنه سمع رسول الله ﷺ يقول: \" طوبى لمن هدى إلى الإسلام وكان عيشه كفافا وقنع \".\n** ت\n(رياض الصالحين ١٨٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٨٦: قال الترمذى: حديث حسن صحيح.","vol":"7","page":469},{"text":"<span data-type=\"title\" id=toc-3252>٣٢٤٥ </span>- عن ابن عباس ﵄ قال: كان رسول الله ﷺ يبيت الليالى المتتابعة طاويا وأهله لا يجدون عشاء وكان أكثر خبزهم خبز الشعير.\n** ت\n(رياض الصالحين ١٨٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٨٦: قال الترمذى: حديث حسن صحيح.","vol":"7","page":470},{"text":"<span data-type=\"title\" id=toc-3253>٣٢٤٦ </span>- عن فضالة بن عبيد ﵁ أن رسول الله ﷺ كان إذا صلى بالناس يخر رجال من قامتهم فى الصلاة من الخصاصة - وهم أصحاب الصفة - حتى يقول الأعراب: هؤلاء مجانين، فإذا صلى رسول الله ﷺ انصرف إليهم فقال: \" لو تعلمون ما لكم عند الله تعالى، لأجبتم أن تزدادوا فاقة وحاجة \".\n** ت\n(رياض الصالحين ١٨٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٨٦: قال الترمذى: حديث صحيح.","vol":"7","page":471},{"text":"<span data-type=\"title\" id=toc-3254>٣٢٤٧ </span>- عن أبى كريمة المقدام بن معديكرب ﵁ قال: سمعت أن رسول الله ﷺ يقول: \" ما ملأ آدمى وعاء شرا من بطنه، بحسب ابن آدم أكلات يقمن صبه فإن كان لا محالة فثلث لطعامه، وثلث لشرابه، وثلث لنفسه \".\n** ت\n(رياض الصالحين ١٨٧/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٨٧: قال الترمذى: حديث حسن.","vol":"7","page":472},{"text":"<span data-type=\"title\" id=toc-3255>٣٢٤٨ </span>- عن أسماء بنت يزيد ﵂ قالت: كان كم قميص رسول الله ﷺ إلى الرصغ.\n** د ت\n(رياض الصالحين ١٨٨/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٨٨: قال الترمذى: حديث حسن.","vol":"7","page":473},{"text":"<span data-type=\"title\" id=toc-3256>٣٢٤٩ </span>- عن سمرة بن جندب ﵁ قال: قال رسول الله ﷺ: \" إن المسألة كد يكد بها الرجل وجهه إلا أن يسأل الرجل سلطانا أوفى أمر لا بد منه \".\n** ت\n(رياض الصالحين ١٩٥/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٩٥: قال الترمذى: حديث حسن صحيح.","vol":"7","page":474},{"text":"<span data-type=\"title\" id=toc-3257>٣٢٥٠ </span>- عن ابن مسعود ﵁ قال: قال رسول الله ﷺ: \" من أصابته فاقة فأنزلها بالناس لم تسد فاقته، ومن أنزلها بالله، فيوشك الله له برزق عاجل أو آجل \".\n** د ت\n(رياض الصالحين ١٩٥/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ١٩٥: قال الترمذى: حديث حسن.","vol":"7","page":475},{"text":"<span data-type=\"title\" id=toc-3258>٣٢٥١ </span>- عن ثوبان ﵁ قال: قال رسول الله ﷺ: \" من تكفل لى أن لايسأل الناس شيئا، وأتكفل له بالجنة؟ \"، فقلت: أنا فكان لا يسأل أحدا شيئا.\n** د\n(رياض الصالحين ١٩٥/١)\n** إسناده صحيح","vol":"7","page":476},{"text":"<span data-type=\"title\" id=toc-3259>٣٢٥٢ </span>- عن أبى كبشة عمر بن سعد الأنمارى ﵁ أنه سمع رسول الله ﷺ يقول: \" ثلاثة أقسم عليهن، وأحدثكم حديثا فاحفظوه: ما نقص مال عبد من صدقة، ولا ظلم عبد مظلمة صبر عليها إلا زاده الله عزا، ولا فتح عبد باب مسألة إلا فتح الله عليه باب فقر أو كلمة نحوها، أو كلمة نحوها، وأحدثكم حديثا فاحفظوه \"، قال: \" إنما الدنيا لأربعة نفر: عبد رزقه الله مالا وعلما، فهو يتقى فيه ربه، ويصل فيه رحمه ويعلم لله فيه حقا فهذا بأفضل المنازل، وعبد رزقه الله علما ولم يرزقه مالا فهو صادق النية يقول: لو أن لى مالا لعملت بعمل فلان فهو نيته فأجرهما سواء، وعبد رزقه الله مالا ولم يرزقه علما فهو يخبط فى ماله بغير علم، لا يتقى فيه ربه، ولا يصل فيه رحمه، ولا يعلم لله حقا، فهذا بأخبث المنازل،\nوعبد لم يرزقه الله مالا ولا علما فهو يقول: لو أن لى مالا لعملت فيه بعمل فلان، فهو نيته فوزرهما سواء \".\n** ت\n(رياض الصالحين ٢٠٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٠٠: قال الترمذى: حديث حسن صحيح.","vol":"7","page":477},{"text":"<span data-type=\"title\" id=toc-3260>٣٢٥٣ </span>- عن عائشة ﵂ أنهم ذبحوا شاة فقال النبى ﷺ: \" ما بقى منها؟ \"، قالت: ما بقى منها إلا كتفها، قال: \" بقى كلها غير كتفها \".\n** ت\n(رياض الصالحين ٢٠٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٠٠: قال الترمذى: حديث صحيح.","vol":"7","page":478},{"text":"<span data-type=\"title\" id=toc-3261>٣٢٥٤ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" أكثروا ذكر هاذم اللذات \".\n** ت\n(رياض الصالحين ٢٠٩/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٠٩: قال الترمذى: حديث حسن.","vol":"7","page":479},{"text":"<span data-type=\"title\" id=toc-3262>٣٢٥٥ </span>- عن أبى بن كعب ﵁ كان رسول الله ﷺ إذا ذهب ثلث الليل قام فقال: \" يا أيها الناس اذكروا الله جاءت الراجفة تتبعها الرادفة جاء الموت بما فيه، جاء الموت بما فيه \"، قلت: يا رسول الله إنى أكثر الصلاة عليك فكم أجعل لك من صلاتى؟، قال: \" ما شئت \"، قلت: الربع؟، قال: \" ما شئت فإن زدت فهو خير لك \"، قلت: فالنصف؟، قال: \" ما شئت فإن زدت فهو خير لك \" قلت: فالثلثين؟، قال: \" ما شئت فإن زدت فهو خير لك \"، قلت: أجعل لك صلاتى كلها؟، قال: \" إذا تكفى همك، ويغفر لك ذنبك \".\n** ت\n(رياض الصالحين ٢٠٩/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٠٩: قال الترمذى: حديث حسن.","vol":"7","page":480},{"text":"<span data-type=\"title\" id=toc-3263>٣٢٥٦ </span>- عن ابن عباس ﵄، قال: مر رسول الله ﷺ بقبور بالمدينة فأقبل عليهم بوجهه فقال: \" السلام عليكم يا أهل القبور يغفر الله لنا ولكم أنتم سلفنا ونحن بالأثر \".\n** ت\n(رياض الصالحين ٢١٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢١٠: قال الترمذى: حديث حسن.","vol":"7","page":481},{"text":"<span data-type=\"title\" id=toc-3264>٣٢٥٧ </span>- عن وابصة بن معبد ﵁ قال: أتيت رسول الله ﷺ فقال: \" جئت تسأل عن البر؟ \"، قلت: نعم، فقال: \" استفت قلبك البر ما اطمأنت إليه النفس، واطمأن إليه القلب، والإثم ما حاك فى النفس وتردد فى الصدر، وإن أفتاك الناس وأفتوك \".\n** حم دى\n(رياض الصالحين ٢١٢/١)\n** حسن","vol":"7","page":482},{"text":"<span data-type=\"title\" id=toc-3265>٣٢٥٨ </span>- عن الحسن بن على ﵄ قال: حفظت من رسول الله ﷺ \" دع ما يريبك إلى ما لا يريبك\n** ت\n(رياض الصالحين ٢١٣/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢١٣: قال الترمذى: حديث حسن صحيح.","vol":"7","page":483},{"text":"<span data-type=\"title\" id=toc-3266>٣٢٥٩ </span>- عن عطية بن عروة السعدى الصحابى ﵁ قال: قال رسول الله ﷺ: \" لا يبلغ العبد أن يكون من المتقين، حتى يدع ما لا بأس به، حذرا لما به بأس \".\n** ت\n(رياض الصالحين ٢١٤/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢١٤: قال الترمذى: حديث حسن.","vol":"7","page":484},{"text":"<span data-type=\"title\" id=toc-3267>٣٢٦٠ </span>- عن سلمة بن الأكوع ﵁ قال: قال رسول الله ﷺ: \" لا يزال الرجل يذهب بنفسه حتى يكتب فى الجبارين، فيصيبه ما أصابهم \".\n** ت\n(رياض الصالحين ٢٢٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٢٠: قال الترمذى: حديث حسن.","vol":"7","page":485},{"text":"<span data-type=\"title\" id=toc-3268>٣٢٦١ </span>- عن أبى الدرداء ﵁، أن النبى ﷺ سقال: \" ما من شىء أثقل فى ميزان المؤمن يوم القيامة من حسن الخلق، وإن الله يبغض الفاحش البذى \".\n** ت\n(رياض الصالحين ٢٢١/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٢١: قال الترمذى: حديث حسن صحيح.","vol":"7","page":486},{"text":"<span data-type=\"title\" id=toc-3269>٣٢٦٢ </span>- عن أبى هريرة ﵁ قال: سئل رسول الله ﷺ عن أكثر ما يدخل الناس الجنة؟، قال: \"تقوى الله وحسن الخلق \"، وسئل عن أكثر ما يدخل الناس النار؟، فقال: \" الفم والفرج \".\n** ت\n(رياض الصالحين ٢٢١/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٢١: قال الترمذى: حديث حسن صحيح.","vol":"7","page":487},{"text":"<span data-type=\"title\" id=toc-3270>٣٢٦٣ </span>- عن أبى هريرة قال: قال رسول الله ﷺ: \" أكمل المؤمنين إيمانا أحسنهم خلقا، وخياركم خياركم لنسائهم \".\n** ت\n(رياض الصالحين ٢٢١/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٢١: قال الترمذى: حديث حسن صحيح.","vol":"7","page":488},{"text":"<span data-type=\"title\" id=toc-3271>٣٢٦٤ </span>- عن أبى أمامة الباهلى ﵁ قال: قال رسول الله ﷺ: \" أنا زعيم ببيت فى ربض الجنة لمن ترك المراء، وإن كان محقا وببيت فى وسط الجنة لمن ترك الكذب، وإن كان مازحا، وببيت فى أعلى الجنة لمن حسن خلقه \".\n** د\n(رياض الصالحين ٢٢٢/١)\n** صحيح\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٢٢: رواه أبو داود بإسناد صحيح.","vol":"7","page":489},{"text":"<span data-type=\"title\" id=toc-3272>٣٢٦٥ </span>- عن جابر ﵁ أن رسول الله ﷺ قال: \" إن من أحبكم إلى وأقربكم منى مجلسا يوم القيامة أحاسنكم أخلاقا وإن أبغضكم إلى وأبعدكم منى يوم القيامة، الثرثارون والمتشدقون والمتفيقهون \"، قالوا: يا رسول الله قد علمنا الثرثارون والمتشدقون فما المتفيقهون؟، قال: \" المتكبرون \".\n** ت\n(رياض الصالحين ٢٢٢/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٢٢: قال الترمذى: حديث حسن.","vol":"7","page":490},{"text":"<span data-type=\"title\" id=toc-3273>٣٢٦٦ </span>- عن ابن مسعود ﵁ قال: قال رسول الله ﷺ: \" ألا أخبركم بمن يحرم على النار؟،_ أو بمن تحرم عليه النار؟ - تحرم على كل قريب هين لين سهل \".\n** ت\n(رياض الصالحين /١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٢٤: قال الترمذى: حديث حسن.","vol":"7","page":491},{"text":"<span data-type=\"title\" id=toc-3274>٣٢٦٧ </span>- عن أبى بكرة ﵁ قال: سمعت رسول الله ﷺ يقول: \" من أهان السلطان أهانه الله \".\n** ت\n(رياض الصالحين ٢٣٣/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٣٣: قال الترمذى: حديث حسن.","vol":"7","page":492},{"text":"<span data-type=\"title\" id=toc-3275>٣٢٦٨ </span>- عن عائشة ﵂ قالت: قال رسول الله ﷺ: \" إذا أراد الله بالأمير خيرا، جعل له وزير صدق، إن نسى ذكره وإن ذكر أعانه، وإذا أراد به غير ذلك جعل له وزير سوء، إن نسى لم يذكره وإن لم يذكر لم يعنه \".\n** د\n(رياض الصالحين ٢٣٤/١)\n** إسناده جيد على شرط مسلم\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٣٤: رواه أبو داود بإسناد جيد على شرط مسلم.","vol":"7","page":493},{"text":"<span data-type=\"title\" id=toc-3276>٣٢٦٩ </span>- عن العرباض بن سارية ﵁ قال: وعظنا رسول الله ﷺ موعظة وجلت منها القلوب وذرفت منها العيون........ فذكر الحديث.\n** ت\n(رياض الصالحين ٢٤٢/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٤٢: قال الترمذى: حديث حسن صحيح.","vol":"7","page":494},{"text":"<span data-type=\"title\" id=toc-3277>٣٢٧٠ </span>- عن سالم بن عبد الله بن عمر أن عبد الله بن عمر ﵄ كان يقول للرجل إذا أراد سفرا: ادن منى حتى أودعك كما كان رسول الله ﷺ يودعنا فيقول: \" استودع الله دينك وأمانتك وخواتيم عملك \".\n** ت\n(رياض الصالحين ٢٤٨/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٤٩: قال الترمذى: حديث حسن صحيح.","vol":"7","page":495},{"text":"<span data-type=\"title\" id=toc-3278>٣٢٧١ </span>- عن عبد الله بن يزيد الخطمى الصحابى ﵁ قال: كان رسول الله ﷺ إذا أراد أن يودع الجيش قال: \" استودع الله دينكم وأمانتكم وخواتيم أعمالكم \".\n** د\n(رياض الصالحين ٢٤٩/١)\n** صحيح\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٤٩: رواه أبو داود وغيره بإسناد صحيح.","vol":"7","page":496},{"text":"<span data-type=\"title\" id=toc-3279>٣٢٧٢ </span>- عن أنس ﵁ قال: جاء رجل إلى النبى ﷺ فقال: يا رسول الله، إنى أريد سفرا، فزودنى، فقال: \" زودك الله التقوى \"، قال: زدنى، قال: \" وغفر ذنبك \"، قال: \" ويسر لك الخير حيثما كنت \".\n** ت\n(رياض الصالحين ٢٤٩/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٤٩: قال الترمذى: حديث حسن.","vol":"7","page":497},{"text":"<span data-type=\"title\" id=toc-3280>٣٢٧٣ </span>- عن عائشة قالت: كانت يد رسول الله ﷺ اليمنى لطهوره، وطعامه، وكانت اليسرى لخلائه، وما كان من أذى.\n** د\n(رياض الصالحين ٢٥١/١)\n** صحيح\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٥١: رواه أبو داود وغيره بإسناد صحيح.","vol":"7","page":498},{"text":"<span data-type=\"title\" id=toc-3281>٣٢٧٤ </span>- عن أبى هريرة ﵁ أن رسول الله ﷺ قال: \" إذا لبستم وإذا توضأتم، فابدؤوا بأيامنكم \".\n** د ت\n(رياض الصالحين ٢٥١/١)\n** صحيح\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٥١: رواه أبو داود والترمذى بإسناد صحيح.","vol":"7","page":499},{"text":"<span data-type=\"title\" id=toc-3282>٣٢٧٥ </span>- عن عائشة ﵂ قالت: قال رسول الله ﷺ: \" إذا أكل أحدكم فليذكر اسم الله تعالى، فإن نسى أن يذكر اسم الله تعالى فى أوله فليقل: بسم الله أوله وآخره \".\n** د ت\n(رياض الصالحين ٢٥٢/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٥٢: قال الترمذى: حديث حسن صحيح.","vol":"7","page":500},{"text":"<span data-type=\"title\" id=toc-3283>٣٢٧٦ </span>- عن عائشة ﵂ قالت: كان رسول الله ﷺ يأكل طعاما فى ستة من أصحابه، فجاء أعرابى فأكله بلقمتين، فقال رسول الله ﷺ: \" أما إنه لو سمى لكفاكم \".\n** ت\n(رياض الصالحين ٢٥٣/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٥٣: قال الترمذى: حديث حسن صحيح.","vol":"8","page":1},{"text":"<span data-type=\"title\" id=toc-3284>٣٢٧٧ </span>- عن معاذ بن أنس ﵁ قال: قال رسول الله ﷺ: \" من أكل طعاما فقال: الحمد لله الذى أطعمنى هذا، ورزقنيه من غير حول منى ولا قوة، غفر له ما تقدم من ذنبه \".\n** د ت\n(رياض الصالحين ٢٥٣/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٥٣: قال الترمذى: حديث حسن.","vol":"8","page":2},{"text":"<span data-type=\"title\" id=toc-3285>٣٢٧٨ </span>- عن ابن عباس ﵄ عن النبى ﷺ قال: \" البركة تنزل وسط الطعام، فكلوا من حافتيه ولا تأكلوا من وسطه \".\n** د ت\n(رياض الصالحين ٢٥٥/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٥٥: قال الترمذى: حديث حسن صحيح.","vol":"8","page":3},{"text":"<span data-type=\"title\" id=toc-3286>٣٢٧٩ </span>- عن عبد الله بن بسر ﵁ قال: كان للنبى قصعة يقال لها الفراء يحملها أربعة رجال، فلما أضحوا وسجدوا الضحى أتى بتلك القصعة يعنى وقد ثرد فيها، فالتفوا عليها فلما كثروا جثا رسول الله ﷺ، فقال أعرابى: ما هذه الجلسة؟، قال رسول الله ﷺ: \" إن الله جعلنى عبدا كريما لم يجعلنى جبارا عنيدا \"، ثم قال رسول الله ﷺ: \" كلوا من حواليها، ودعوا ذروتها يبارك فيها \".\n** د\n(رياض الصالحين ٢٥٦/١)\n** إسناده جيد","vol":"8","page":4},{"text":"<span data-type=\"title\" id=toc-3287>٣٢٨٠ </span>- عن ابن عباس ﵄ قال: قال رسول الله ﷺ: \" لا تشربوا واحدا كشرب البعير، ولكن اشربوا مثنى وثلاث، وسموا إذا أنتم شربتم، واحمدوا إذا أنتم رفعتم \".\n** ت\n(رياض الصالحين ٢٥٨/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٥٨: قال الترمذى: حديث حسن.","vol":"8","page":5},{"text":"<span data-type=\"title\" id=toc-3288>٣٢٨١ </span>- عن أم ثابت كبشة بنت ثابت أخت حسان بن ثابت ﵄ قالت: دخل على رسول الله ﷺ فشرب من فى قربة معلقة قائما، فقمت إلى فيها فقصفته.\n** ت\n(رياض الصالحين ٢٥٩/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٦٠: قال الترمذى: حديث حسن صحيح.","vol":"8","page":6},{"text":"<span data-type=\"title\" id=toc-3289>٣٢٨٢ </span>- عن أبى سعيد الخدرى ﵁ أن النبى ﷺ نهى عن النفخ فى الشرب فقال رجل: القذاة أراها فى الإناء؟ فقال: \" أهرقها \" قال: إنى لا أروى من نفس واحد؟، قال: \" فأبن القدح إذا عن فيك \".\n** ت\n(رياض الصالحين ٢٦٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٦٠: قال الترمذى: حديث حسن صحيح.","vol":"8","page":7},{"text":"<span data-type=\"title\" id=toc-3290>٣٢٨٣ </span>- عن ابن عباس ﵄ أن النبى ﷺ نهى أن يتنفس فى الإناء أو ينفخ فيه.\n** ت\n(رياض الصالحين ٢٦٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٦٠: قال الترمذى: حديث حسن صحيح.","vol":"8","page":8},{"text":"<span data-type=\"title\" id=toc-3291>٣٢٨٤ </span>- عن ابن عمر ﵄ قال: كنا نأكل على عهد رسول الله ﷺ ونحن نمشى، ونشرب ونحن قيام.\n** ت\n(رياض الصالحين ٢٦١/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٦١: قال الترمذى: حديث حسن صحيح.","vol":"8","page":9},{"text":"<span data-type=\"title\" id=toc-3292>٣٢٨٥ </span>- عن عمرو بن شعيب عن أبيه عن جده رأيت رسول الله ﷺ يشرب قائما وقاعدا.\n** ت\n(رياض الصالحين ٢٦١/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٦١: قال الترمذى: حديث حسن صحيح.","vol":"8","page":10},{"text":"<span data-type=\"title\" id=toc-3293>٣٢٨٦ </span>- عن أبى قتادة ﵁ عن النبى ﷺ قال: \" ساقى القوم آخرهم شربا \".\n** ت\n(رياض الصالحين ٢٦١/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٦١: قال الترمذى: حديث حسن صحيح.","vol":"8","page":11},{"text":"<span data-type=\"title\" id=toc-3294>٣٢٨٧ </span>- عن ابن عباس ﵄ أن رسول الله ﷺ قال: \" البسوا من ثيابكم البياض فإنها من خير ثيابكم وكفنوا فيها موتاكم \".\n** د ت\n(رياض الصالحين ٢٦٣/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٦٤: قال الترمذى: حديث حسن صحيح.","vol":"8","page":12},{"text":"<span data-type=\"title\" id=toc-3295>٣٢٨٨ </span>- عن سمرة ﵁ قال: قال رسول الله ﷺ: \" البسوا البياض، فإنها أطهر وأطيب وكفنوا فيها موتاكم \".\n** ن ك\n(رياض الصالحين ٢٦٤/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٦٤: قال الحاكم: حديث صحيح.","vol":"8","page":13},{"text":"<span data-type=\"title\" id=toc-3296>٣٢٨٩ </span>- عن أبى رمشة رفاعة التيمى ﵁ قال: رأيت رسول الله ﷺ وعليه ثوبان أخضران.\n** د ت\n(رياض الصالحين ٢٦٤/١)\n** إسناده صحيح","vol":"8","page":14},{"text":"<span data-type=\"title\" id=toc-3297>٣٢٩٠ </span>- عن أم سلمة ﵂ قالت: كان أحب الثياب إلى رسول الله ﷺ القميص.\n** د ت\n(رياض الصالحين ٢٦٥/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٦٥: قال الترمذى: حديث حسن.","vol":"8","page":15},{"text":"<span data-type=\"title\" id=toc-3298>٣٢٩١ </span>- عن أسماء بنت يزيد الأنصارية ﵂ قالت: كان كم قميص رسول الله ﷺ إلى الرسغ.\n** د ت\n(رياض الصالحين ٢٦٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٦٦: قال الترمذى: حديث حسن.","vol":"8","page":16},{"text":"<span data-type=\"title\" id=toc-3299>٣٢٩٢ </span>- عن ابن عمر ﵄ عن النبى ﷺ قال: \" الأسبال فى الإزار، والقميص والعمامة، من جر شيئا خيلاء، لم ينظر الله إليه يوم القيامة \".\n** د ن\n(رياض الصالحين ٢٦٧/١)\n** إسناده صحيح","vol":"8","page":17},{"text":"<span data-type=\"title\" id=toc-3300>٣٢٩٣ </span>- عن أبى جرى جابر بن سليم ﵁، قال: رأيت رجلا يصدر الناس عن رأيه، لا يقول شيئا إلا صدروا عنه، قلت: من هذا؟، قالوا: رسول الله ﷺ قلت: عليك السلام يا رسول الله - مرتين - قال: \" لا تقل عليك السلام، عليك السلام تحية الموتى. قل: السلام عليك \"، قال: قلت: أنت رسول الله؟، قال: \" أنا رسول الله الذى إذا أصابك ضر فدعوته كشفه عنك، وإذا أصابك عام سنة فدعوته أنبتها لك، وإذا كنت بأرض قفرأو فلاة فضلت راحلتك فدعوته ردها عليك \"، قال: قلت: اعهد إلى، قال: \" لا تسبن أحدا، - قال: فما سببت بعده حرا، ولا عبدا، ولا بعيرا ولا شاة - ولا تحقرن من المعروف شيئا وأن تكلم أخاك وأنت منبسط إليه وجهك، إن ذلك من المعروف، وارفع إزارك إلى نصف الساق، فإن أبيت فإلى الكعبين، وإياك وإسبال الإزار فإنها مخيلة وإن الله لايحب المخيلة، وإن امرؤ شتمك وعيرك بما يعلم فيك فلا تعيره فيه، فإنما وبال ذلك عليه \".\n** د ت\n(رياض الصالحين ٢٦٧/١)\n** إسناده صحيح\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٦٧: قال الترمذى: حديث حسن صحيح.","vol":"8","page":18},{"text":"<span data-type=\"title\" id=toc-3301>٣٢٩٤ </span>- عن أبى هريرة ﵁ قال: بينما رجل يصلى مسبل إزاره قال له رسول الله ﷺ: \" اذهب فتوضأ \"، فذهب فتوضأ ثم جاء، فقال: \" اذهب فتوضأ \"، فقال له رجل: يا رسول الله، ما لك أمرته أن يتوضأ ثم سكت عنه؟، قال: \" إنه كان يصلى وهو مسبل إزاره، وإن الله لا يقبل صلاة رجل مسبل \".\n** د\n(رياض الصالحين ٢٦٧/١)\n** إسناده صحيح على شرط مسلم","vol":"8","page":19},{"text":"<span data-type=\"title\" id=toc-3302>٣٢٩٥ </span>- عن قيس بن بشر التغلبى قال: أخبرنى أبى - وكان جليسا لأبى الدرداء - قال: كان بدمشق رجل من أصحاب النبى ﷺ، يقال له سهل بن الحنظلية، وكان رجل متوحدا قلما يجالس الناس، إنما هو صلاة فإذا فرغ فإنما هو تسبيح وتكبير حتى يأتى أهله فمر بنا ونحن عند أبى الدرداء فقال له أبو الدرداء: كلمة تنفعنا، ولا تضرك، قال: بعث رسول الله ﷺ سرية فقدمت فجاء رجل منهم فجلس فى المجلس الذى يجلس فيه رسول الله ﷺ فقال لرجل إلى جنبه: لو رأيتنا حين التقينا نحن والعدو، فحمل فلان وطعن، فقال: خذها منى وأنا الغلام الغفارى كيف ترى فى قوله،قال: ما أرى بذلك بأسا، فتنازعا حتى سمع رسول الله ﷺ فقال: \" سبحان الله؟ لا بأس أن يؤجر ويحمد \" فرأيت أباالدرداء سر بذلك، وجعل يرفع رأسه إليه ويقول: أنت سمعت ذلك من رسول الله ﷺ؟ فيقول: نعم فما زال يعيد عليه حتى إنى لأقول ليبركن على ركبتيه. قال: فمر بنا يوما آخر فقال له أبو الدرداء: كلمة تنفعنا ولا تضرك، قال: قال لنا رسول الله ﷺ: \" المنفق على الخيل كالباسط يده بالصدقة لا يقبضها \"، ثم مر بنا يوما آخر فقال له أبو الدرداء: كلمة تنفعنا ولا تضرك قال: قال رسول الله ﷺ: \" نعم الرجل خريم الأسدى لولا طول جمته وإسبال إزاره \"، فبلغ خريما فعجل فأخذ شفرة فقطع بهاجمته إلى أذنيه، ورفع إزاره إلى أنصاف ساقيه، ثم مر بنا يوما آخر فقال له أبوالدرداء\nكلمة تنفعنا ولا تضرك، قالم: سمعت رسول الله ﷺ يقول: \" إنكم\nقادمون على إخوانكم فأصلحوا رحالكم، وأصلحوا لباسكم حتى تكونوا كأنكم شامة فى الناس، فإن الله لا يحب الفحش ولا التفحش \".\n** د\n(رياض الصالحين ٢٦٨/١)\n** إسناده حسن\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٦٩: رواه أبو داود بإسناد حسن إلا قيس بن بشر فاختلفوا فى توثيقه وتضعيفه وقد روى له مسلم.","vol":"8","page":20},{"text":"<span data-type=\"title\" id=toc-3303>٣٢٩٦ </span>- عن أبى سعيد الخدرى ﵁ قال: قال رسول الله ﷺ \" إزرة المسلم إلى نصف ساقه، ولا حرج - أو لا جناح - فيما بينه، وبين الكعبين، فما كان أسفل الكعبين فهو فى النار، ومن جر إزاره بطرا لم ينظر الله إليه \".\n** د\n(رياض الصالحين ٢٦٩/١)\n** إسناده صحيح","vol":"8","page":21},{"text":"<span data-type=\"title\" id=toc-3304>٣٢٩٧ </span>- عن ابن عمر ﵄ قال: قال رسول الله ﷺ: \" من جر ثوبه خيلاء لم ينظر الله إليه يوم القيامة \"، فقالت أم سلمة: فكيف تصنع النساء بذيولهن، قال: \" يرخين شبرا \"، قالت: إذا انكشف أقدامهن، قال: \" فيرخينه ذراعا لا يزدن \".\n** د ت\n(رياض الصالحين ٢٦٩/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٦٩: قال الترمذى: حديث حسن صحيح.","vol":"8","page":22},{"text":"<span data-type=\"title\" id=toc-3305>٣٢٩٨ </span>- عن معاذ بن أنس ﵁ أن رسول الله ﷺ قال: \" من ترك اللباس تواضعا لله وهو يقدر عليه، دعاه الله يوم القيامة على رؤوس الخلائق حتى يخيره من أى حلل الإيمان شاء يلبسها \".\n** ت\n(رياض الصالحين ٢٦٩/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٦٩: قال الترمذى: حديث حسن.","vol":"8","page":23},{"text":"<span data-type=\"title\" id=toc-3306>٣٢٩٩ </span>- عن على ﵁ قال: رأيت رسول الله ﷺ أخذ حريرا فجعله فى يمينه، وذهبا، وجعله فى شماله، ثم قال: \" إن هذين حرام على ذكور أمتى \".\n** د\n(رياض الصالحين ٢٧٠/١)\n** إسناده حسن","vol":"8","page":24},{"text":"<span data-type=\"title\" id=toc-3307>٣٣٠٠ </span>- عن عمرو بن شعيب عن أبيه عن جده ﵁ قال: قال رسول الله ﷺ: \" إن الله يحب أن يرى أثر نعمته على عبده \".\n** ت\n(رياض الصالحين ٢٧٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٧٠: قال الترمذى: حديث حسن.","vol":"8","page":25},{"text":"<span data-type=\"title\" id=toc-3308>٣٣٠١ </span>- عن أبى موسى الأشعرى ﵁ أن رسول الله ﷺ قال: \" حرم لباس الحرير والذهب على ذكور أمتى، وأحل لإناثهم \".\n** ت\n(رياض الصالحين ٢٧٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٧١: قال الترمذى: حديث حسن صحيح.","vol":"8","page":26},{"text":"<span data-type=\"title\" id=toc-3309>٣٣٠٢ </span>- عن معاوية ﵁ قال: قال رسول الله ﷺ: \" لا تركبوا الخز ولا النمار \".\n** د\n(رياض الصالحين ٢٧١/١)\n** حسن\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٧١: رواه أبو داود وغيره بإسناد حسن.","vol":"8","page":27},{"text":"<span data-type=\"title\" id=toc-3310>٣٣٠٣ </span>- عن أبى المليح عن أبيه ﵁ أن رسول الله ﷺ نهى عن جلود السباع. وفى رواية: نهى عن جلود السباع أن تفترش.\n** د ت ن\n(رياض الصالحين ٢٧١/١)\n** إسناده صحيح","vol":"8","page":28},{"text":"<span data-type=\"title\" id=toc-3311>٣٣٠٤ </span>- عن أبى سعيد الخدرى ﵁ قال: كان رسول الله ﷺ إذا استجد ثوبا سماه باسمه - عمامة رداء - يقول: \" اللهم لك الحمد أنت كسوتنيه، أسألك ما صنع له وأعوذ بك من شره وشر ما صنع له \".\n** د ت\n(رياض الصالحين ٢٧١/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٧٢: قال الترمذى: حديث حسن.","vol":"8","page":29},{"text":"<span data-type=\"title\" id=toc-3312>٣٣٠٥ </span>- عن يعيش بن طخفة الغفارى ﵁ قال: قال أبى بينما أنا مضطجع فى المسجد على بطنى إذا رجل يحركنى برجله فقال: \" إن هذه ضجعة يبغضها الله \"، قال: فنظرت فإذا رسول الله ﷺ.\n** د\n(رياض الصالحين ٢٧٣/١)\n** إسناده صحيح","vol":"8","page":30},{"text":"<span data-type=\"title\" id=toc-3313>٣٣٠٦ </span>- عن أبى هريرة ﵁ عن رسول الله ﷺ قال: \" من قعد مقعدا لم يذكر الله تعالى فيه، كانت عليه من الله تعالى ترة، ومن اضطجع مضجعا لا يذكر الله تعالى فيه، كانت عليه من الله ترة \".\n** د\n(رياض الصالحين ٢٧٣/١)\n** إسناده حسن","vol":"8","page":31},{"text":"<span data-type=\"title\" id=toc-3314>٣٣٠٧ </span>- عن جابر بن سمرة ﵁ قال: كان النبى ﷺ إذا صلى الفجر تربع فى مجلسه حتى تطلع الشمس حسناء.\n** د\n(رياض الصالحين ٢٧٣/١)\n** صحيح\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٧٣: رواه أبو داود وغيره بإسانيد صحيحة.","vol":"8","page":32},{"text":"<span data-type=\"title\" id=toc-3315>٣٣٠٨ </span>- عن الشريد بن سويد ﵁ قال: مر بى رسول الله ﷺ أنا جالس هكذا وقد وضعت يدى اليسرى خلف ظهرى واتكأت على ألية يدى، فقال: \" أتقعد قعدة المغضوب عليهم؟ \".\n** د\n(رياض الصالحين ٢٧٤/١)\n** إسناده صحيح","vol":"8","page":33},{"text":"<span data-type=\"title\" id=toc-3316>٣٣٠٩ </span>- عن جابر بن سمرة ﵄، قال: كنا إذا أتينا النبى ﷺ، جلس أحدنا حيث ينتهى.\n** د ت\n(رياض الصالحين ٢٧٤/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٧٤: قال الترمذى: حديث حسن.","vol":"8","page":34},{"text":"<span data-type=\"title\" id=toc-3317>٣٣١٠ </span>- عن عمرو بن شعيب عن أبيه عن جده ﵁ أن رسول الله ﷺ قال: \" لا يحل لرجل أن يفرق بين اثنين إلا بإذنهما \". وفى رواية لأبى داود: \" لا يجلس بين رجلين إلا بإذنهما \".\n** د ت\n(رياض الصالحين ٢٧٥/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٧٥: قال الترمذى: حديث حسن.","vol":"8","page":35},{"text":"<span data-type=\"title\" id=toc-3318>٣٣١١ </span>- عن حذيفة بن اليمان ﵁ أن رسول الله ﷺ لعن من جلس وسط الحلقة.\n** د\n(رياض الصالحين ٢٧٥ط/١)\n** إسناده حسن","vol":"8","page":36},{"text":"<span data-type=\"title\" id=toc-3319>٣٣١٢ </span>- عن أبى مجلز أن رجلا قعد وسط حلقة، فقال حذيفة ملعون على لسان محمد ﷺ - أو لعن الله على لسان محمد ﷺ من جلس وسط الحلقة.\n** ت\n(رياض الصالحين ٢٧٥/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٧٥: قال الترمذى: حديث حسن صحيح.","vol":"8","page":37},{"text":"<span data-type=\"title\" id=toc-3320>٣٣١٣ </span>- عن أبى سعيد الخدرى ﵁ قال: سمعت رسول الله ﷺ يقول: \" خير المجالس أوسعها \".\n** د\n(رياض الصالحين ٢٧٥/١)\n** إسناده صحيح على شرط البخارى","vol":"8","page":38},{"text":"<span data-type=\"title\" id=toc-3321>٣٣١٤ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" من جلس فى مجلس فكثر فيه لغطه، فقال قبل أن يقوم من مجلسه ذلك: سبحانك اللهم وبحمدك، أشهد أن لا إله إلا أنت، أستغفرك وأتوب إليك إلا غفر له ما كان فى مجلسه ذلك \".\n** ت\n(رياض الصالحين ٢٧٥/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٧٥: قال الترمذى: حديث حسن صحيح.","vol":"8","page":39},{"text":"<span data-type=\"title\" id=toc-3322>٣٣١٥ </span>- عن أبى برزة ﵁، قال: كان رسول الله ﷺ يقول بأخرة إذا أراد أن يقوم من المجلس: \" سبحانك اللهم وبحمدك، أشهد أن لا إله إلا أنت أستغفرك وأتوب إليك \"، فقال رجل: يا رسول الله، إنك لتقول قولا ما كنت تقوله فيما مضى، قال: \" ذلك كفارة لما يكون فى المجلس \".\n** د\n(رياض الصالحين ٢٧٥/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٧٦: رواه الحاكم أبو عبد الله فىالمستدرك من رواية عائشة، وقال: صحيح الإسناد.","vol":"8","page":40},{"text":"<span data-type=\"title\" id=toc-3323>٣٣١٦ </span>- عن ابن عمر ﵄ قال: قلما كان رسول الله ﷺ يقوم من مجلس، حتى يدعو بهؤلاء الدعوات: \" اللهم اقسم لنا من خشيتك ما تحول به بيننا وبين معصيتك ومن طاعتك ما تبلغنا به جنتك ومن اليقين ما تهون به علينا مصائب الدنيا، اللهم متعنا بأسماعنا وأبصارنا وقوتنا ما أحييتنا، اجعله الوارث منا، واجعل ثأرنا على من ظلمنا، وانصرنا على من عادانا، ولا تجعل مصيبتنا فى ديننا، ولا تجعل الدنيا أكبر همنا ولا مبلغ علمنا، ولا تسلط علينا من لا يرحمنا \".\n** ت\n(رياض الصالحين ٢٧٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٧٦: قال الترمذى: حديث حسن.","vol":"8","page":41},{"text":"<span data-type=\"title\" id=toc-3324>٣٣١٧ </span>- عن أبى هريرة ﵁، قال: قال رسول الله ﷺ: \" ما من قوم يقومون من مجلس لا يذكرون الله تعالى فيه، إلا قاموا عن عن مثل جيفة حمار وكان لهم حسرة \".\n** د\n(رياض الصالحين ٢٧٦/١)\n** إسناده صحيح","vol":"8","page":42},{"text":"<span data-type=\"title\" id=toc-3325>٣٣١٨ </span>- عن أبى هريرة ﵁، عن النبى ﷺ قال: \" ما جلس قوم مجلسا لم يذكروا الله تعالى فيه، ولم يصلوا على نبيهم فيه، إلا كان عليهم ترة، فإن شاء عذبهم وإن شاء غفر لهم \".\n** ت\n(رياض الصالحين ٢٧٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٧٦: قال الترمذى: حديث حسن.","vol":"8","page":43},{"text":"<span data-type=\"title\" id=toc-3326>٣٣١٩ </span>- عن أبى يوسف عبد الله بن سلام ﵁، قال: سمعت رسول الله ﷺ يقول: \" يا أيها الناس أفشوا السلام، وأطعموا الطعام وصلوا الأرحام، وصلوا والناس نيام، تدخلوا الجنة بسلام \".\n** ت\n(رياض الصالحين ٢٧٩/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٧٩: قال الترمذى: حديث حسن صحيح.","vol":"8","page":44},{"text":"<span data-type=\"title\" id=toc-3327>٣٣٢٠ </span>- عن الطفيل بن أبى بن كعب أنه كان يأتى عبد الله بن عمر. فيغدوا معه إلى السوق، قال: فإذا غدونا إلى السوق لم يمر عبد الله على سقاط ولا صاحب بيعة ولا مسكين ولا أحد إلا سلم عليه قال الطفيل: فجئت عبد الله بن عمر يوما، فاستتبعنى إلى السوق، فقلت له: ما تصنع بالسوق، وأنت لا تقف على البيع، ولا تسأل عن السلع ولا تسوم بها، ولا تجلس فى مجالس السوق؟، وأقول: اجلس بنا هاهنا نتحدث فقال: يا أبا بطن - وكان الطفيل ذا بطن _، إنما نغدو من أجل السلام، نسلم على من لقيناه.\n** ما\n(رياض الصالحين ٢٧٩/١)\n** إسناده صحيح","vol":"8","page":45},{"text":"<span data-type=\"title\" id=toc-3328>٣٣٢١ </span>- عن عمران بن الحصين ﵄، قال: جاء رجل إلى النبى ﷺ فقال: السلام عليكم فرد عليه ثم جلس، فقال النبى ﷺ: \" عشر \"، ثم جاء آخر، فقال: السلام عليكم، ورحمة الله، فرد عليه فجلس فقال: \" عشرون \"، ثم جاء آخر فقال: السلام عليكم ورحمة الله وبركاته، فرد عليه فجلس، فقال: \" ثلاثون \".\n** د ت\n(رياض الصالحين ٢٨٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٨٠: قال الترمذى: حديث حسن.","vol":"8","page":46},{"text":"<span data-type=\"title\" id=toc-3329>٣٣٢٢ </span>- عن أسماء بنت يزيد ﵂ أن رسول الله ﷺ مر فى المسجد يوما، وعصبة من النساء قعود فألوى بيده بالتسليم. وفى رواية أبى داود: \" فسلم علينا \".\n** ت\n(رياض الصالحين ٢٨٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٨٠: قال الترمذى: حديث حسن.","vol":"8","page":47},{"text":"<span data-type=\"title\" id=toc-3330>٣٣٢٣ </span>- عن أبى جرى الهجيمى ﵁ قال: أتيت رسول الله ﷺ فقلت: عليك السلام يا رسول الله، قال: لا تقل عليك السلام فإن عليك السلام تحية الموتى \".\n** د ت\n(رياض الصالحين ٢٨١/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٨١: قال الترمذى: حديث حسن صحيح.","vol":"8","page":48},{"text":"<span data-type=\"title\" id=toc-3331>٣٣٢٤ </span>- عن أبى أمامة صدى بن عجلان الباهلى ﵁ قال: قال رسول الله ﷺ: \" إن أولى الناس بالله من بدأهم بالسلام \".\n** د\n(رياض الصالحين ٢٨١/١)\n** إسناده جيد","vol":"8","page":49},{"text":"<span data-type=\"title\" id=toc-3332>٣٣٢٥ </span>- عن أبى أمامة ﵁، قيل: يا رسول الله، الرجلان يلتقيان أيهما يبدأ بالسلام، قال: \" أولاهما بالله تعالى \".\n** ت\n(رياض الصالحين ٢٨١/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٨١: قال الترمذى: حديث حسن.","vol":"8","page":50},{"text":"<span data-type=\"title\" id=toc-3333>٣٣٢٦ </span>- عن أنس ﵁ قال: قال لى رسول الله ﷺ: \" يا بنى إذا دخلت على أهلك فسلم، يكن بركة عليك وعلى أهل بيتك \".\n** ت\n(رياض الصالحين ٢٨٢/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٨٢: قال الترمذى: حديث حسن صحيح.","vol":"8","page":51},{"text":"<span data-type=\"title\" id=toc-3334>٣٣٢٧ </span>- عن أسماء بنت يزيد ﵂ قالت: مر علينا النبى ﷺ فى نسوة فسلم علينا. وفى رواية الترمذى: أن رسول الله ﷺ مر فى المسجد يوما وعصبة من النساء قعود فألوى بيده بالتسليم \".\n** د ت\n(رياض الصالحين ٢٨٣/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٨٣: قال الترمذى: حديث حسن.","vol":"8","page":52},{"text":"<span data-type=\"title\" id=toc-3335>٣٣٢٨ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" إذا انتهى أحدكم إلى المجلس فليسلم، فإذا أراد أن يقوم فليسلم فليست الأولى بأحق من الآخرة \".\n** د ت\n(رياض الصالحين ٢٨٤/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٨٤: قال الترمذى: حديث حسن.","vol":"8","page":53},{"text":"<span data-type=\"title\" id=toc-3336>٣٣٢٩ </span>- عن ربعى بن حراش، قال: حدثنا رجل من بنى عامر أنه استأذن على النبى ﷺ وهو فى بيت، فقال: أألج؟، فقال رسول الله صلى ﷺ لخادمه: \" اخرج لهذا فعلمه الإستئذان، فقل له: قل: السلام عليكم، أأدخل؟ \"، فسمعه الرجل فقال: السلام عليكم أأدخل فأذن له النبى ﷺ فدخل.\n** د\n(رياض الصالحين ٢٨٥/١)\n** إسناده صحيح","vol":"8","page":54},{"text":"<span data-type=\"title\" id=toc-3337>٣٣٣٠ </span>- عن كلدة بن الحنبل ﵁ قال: أتيت النبى ﷺ فدخلت عليه ولم أسلم، فقال النبى ﷺ: \" ارجع فقل السلام عليكم أأدخل \".\n** د ت\n(رياض الصالحين ٢٨٥/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٨٥: قال الترمذى: حديث حسن.","vol":"8","page":55},{"text":"<span data-type=\"title\" id=toc-3338>٣٣٣١ </span>- عن أبى هريرة ﵁ قال: كان رسول الله ﷺ إذا عطس وضع يده أو ثوبه على فيه، وخفض - أو غض - بها صوته. شك الراوى\n** د ت\n(رياض الصالحين ٢٨٧/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٨٧: قال الترمذى: حديث حسن صحيح.","vol":"8","page":56},{"text":"<span data-type=\"title\" id=toc-3339>٣٣٣٢ </span>- عن أبى موسى الأشعرى ﵁ قال: كان اليهود يتعاطسون عند رسول الله ﷺ يرجون أن يقول لهم: يرحمكم الله، فيقول: \" يهديكم الله ويصلح بالكم \".\n** د ت\n(رياض الصالحين ٢٨٧/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٨٧: قال الترمذى: حديث حسن صحيح.","vol":"8","page":57},{"text":"<span data-type=\"title\" id=toc-3340>٣٣٣٣ </span>- عن أنس ﵁ قال: قال رجل: يا رسول الله، الرجل منا يلقى أخاه أو صديقه، أينحنى له؟، قال: \" لا \"، قال: أفيلتزمه ويقبله قال: \" لا \"، قال: فيأخذ بيده ويصافحه؟، قال: \" نعم \".\n** ت\n(رياض الصالحين ٢٨٧/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٨٧: قال الترمذى: حسن.","vol":"8","page":58},{"text":"<span data-type=\"title\" id=toc-3341>٣٣٣٤ </span>- عن صفوان بن عسال ﵁ قال: قال يهودى لصاحبه: اذهب بنا إلى هذا النبى، فأتيا رسول الله ﷺ، فسألاه عن تسع أيات بينات، فذكر الحديث إلى قوله: فقبلا يده ورجله، وقالا نشهد أنك نبى.\n** ت\n(رياض الصالحين ٢٨٨/١)\n** إسناده صحيح\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٨٨: رواه الترمذى وغيره بأسانيد صحيحة.","vol":"8","page":59},{"text":"<span data-type=\"title\" id=toc-3342>٣٣٣٥ </span>- عن عائشة ﵂ قالت: قدم زيد بن حارثة المدينة ورسول الله ﷺ فى بيتى، فأتاه فقرع الباب، فقام إليه النبى ﷺ يجر ثوبه، فاعتنقه وقبله.\n** ت\n(رياض الصالحين ٢٨٨/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٨٨: قال الترمذى: حديث حسن.","vol":"8","page":60},{"text":"<span data-type=\"title\" id=toc-3343>٣٣٣٦ </span>- عن على ﵁ قال: سمعت رسول الله ﷺ يقول: \" ما من مسلم يعود مسلما غدوة إلا صلى عليه سبعون ألف ملك حتى يمسى، وإن عاده عشية إلا صلى عليه سبعون ألف ملك حتى يصبح، وكان له خريف فى الجنة \".\n** ت\n(رياض الصالحين ٢٨٩/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٩٠: قال الترمذى: حديث حسن.","vol":"8","page":61},{"text":"<span data-type=\"title\" id=toc-3344>٣٣٣٧ </span>- عن ابن عباس ﵄ عن النبى ﷺ قال: \" من عاد مريضا لم يحضره أجله، فقال عنده سبع مرات: أسأل الله العظيم رب العرش العظيم أن يشفيك، إلا عافاه الله من ذلك المرض \".\n** د ت\n(رياض الصالحين ٢٩١/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٩١: قال الترمذى: حديث حسن.اه. قال الحاكم: حديث صحيح على شرط البخارى.","vol":"8","page":62},{"text":"<span data-type=\"title\" id=toc-3345>٣٣٣٨ </span>- عن أبى سعيد الخدرى، وأبى هريرة ﵄، أنهما شهدا على رسول الله ﷺ أنه، قال: \" من قال: لا إله إلا الله والله أكبر صدقه ربه، فقال: لا إله إلا أنا وأنا أكبر، وإذا، قال: لا إله إلا الله وحده لا شريك له، قال: يقول: لا إله إلا أنا وحدى لاشريك لى، وإذا قال: لا إله إلا الله له الملك وله الحمد، قال: لا إله إلا أنا لى الحمد ولى الملك، وإذا قال: لا إله إلا الله ولا حول ولا قوة إلا بالله قال: لا إله إلا أنا ولا حول ولا قوة إلا بى \"، وكان يقول: من قالها فى مرضه ثم مات لم تطعمه النار \".\n** ت\n(رياض الصالحين ٢٩١/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٩٢: قال الترمذى: حديث حسن.","vol":"8","page":63},{"text":"<span data-type=\"title\" id=toc-3346>٣٣٣٩ </span>- عن معاذ ﵁ قال: قال رسول الله ﷺ: \" من كان آخر كلامه لا إله إلا الله دخل الجنة \".\n** د ك\n(رياض الصالحين ٢٩٣/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٩٣: قال الحاكم: صحيح الإسناد.","vol":"8","page":64},{"text":"<span data-type=\"title\" id=toc-3347>٣٣٤٠ </span>- عن أبى موسى ﵁، أن رسول الله ﷺ، قال: \" إذا مات ولد العبد، قال الله تعالى لملائكته: قبضتم ولد عبدى، فيقولون: نعم، فيقول: قبضتم ثمرة فؤاده؟، فيقولون: نعم، فيقول: فماذا قال عبدى؟، فيقولون: حمدك واسترجع، فيقول الله تعالى: ابنوا لعبدى بيتا فى الجنة وسموه بيت الحمد \".\n** ت\n(رياض الصالحين ٢٩٥/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٩٥: قال الترمذى: حديث حسن.","vol":"8","page":65},{"text":"<span data-type=\"title\" id=toc-3348>٣٣٤١ </span>- عن أبى رافع أسلم مولى رسول الله ﷺ أن رسول الله ﷺ قال: \" من عفس ميتا فكتم عليه، غفر الله له أربعين مرة \".\n** ك\n(رياض الصالحين ٢٩٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٩٦: قال الحاكم: صحيح على شرط مسلم.","vol":"8","page":66},{"text":"<span data-type=\"title\" id=toc-3349>٣٣٤٢ </span>- عن مرثد بن عبد الله اليزنى، قال: كان مالك بن هبيرة ﵁ إذا صلى على الجنازة، فتقال الناس عليها، جزأهم عليها ثلاثة أجزاء، ثم قال: قال رسول الله ﷺ: \" من صلى عليه ثلاثة صفوف، فقد أوجب \".\n** د ت\n(رياض الصالحين ٢٩٨/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٩٨: قال الترمذى: حديث حسن.","vol":"8","page":67},{"text":"<span data-type=\"title\" id=toc-3350>٣٣٤٣ </span>- عن أبى هريرة وأبى قتادة وأبى إبراهيم الأشهلى عن أبيه - وأبوه صحابى - ﵃، عن النبى ﷺ أنه صلى على جنازة فقال: \" اللهم اغفر لحينا وميتنا وصغيرنا وكبيرنا وذكرنا وأنثانا وشاهدنا وغائبنا، اللهم من أحببته منا فأحبه على الإسلام، ون توفيته منا فقوفه على الإيمان، اللهم لا تحرمنا أجره، ولا تفتنا بعده \".\n** ت د\n(رياض الصالحين ٢٩٩/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٩٩: قال الحاكم: حديث أبى هريرة صحيح على شرط البخارى ومسلم.","vol":"8","page":68},{"text":"<span data-type=\"title\" id=toc-3351>٣٣٤٤ </span>- عن عبد الله بن أبى أوفى ﵄ أنه كبر على جنازة ابنة له أربع تكبيرات، فقام بعد الرابعة كقدر ما بين التكبيرتين يستغفر لها ويدعو، ثم قال: كان رسول الله ﷺ يصنع هكذا. وفى رواية: كبر أربعا فمكث ساعة حتى ظننت أنه سيكبر خمسا، ثم سلم عن يمينه وعن شماله، فلما انصرف قلنا له: ما هذا؟، فقال: إنى لا أزيدكم على ما رأيت رسول الله ﷺ يصنع أو: هكذا صنع رسول الله ﷺ.\n** ك\n(رياض الصالحين ٣٠٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٠٠: قال الحاكم: حديث صحيح.","vol":"8","page":69},{"text":"<span data-type=\"title\" id=toc-3352>٣٣٤٥ </span>- عن أبى هريرة ﵁ عن النبى ﷺ قال: \" نفس المؤمن معلقة بدينه حتى يقضى عنه \".\n** ت\n(رياض الصالحين ٣٠١/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٠١: قال الترمذى: حديث حسن.","vol":"8","page":70},{"text":"<span data-type=\"title\" id=toc-3353>٣٣٤٦ </span>- عن صخر بن وداعة الغامدى الصحابى ﵁ أن رسول الله ﷺ قال: \" اللهم بارك لأمتى فى بكورها \"، وكان إذا بعث بعث سرية أو جيشا بعثهم من أول النهار، وكان صخر تاجرا فكان يبعث تجارته أول النهار، فأثرى وكثر ماله.\n** د ت\n(رياض الصالحين ٣٠٥/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٠٥: قال الترمذى: حديث حسن.","vol":"8","page":71},{"text":"<span data-type=\"title\" id=toc-3354>٣٣٤٧ </span>- عن عمرو بن شعيب عن أبيه عن جده ﵁ قال: قال رسول الله ﷺ: \" الراكب شيطان والراكبان شيطانان والثلاثة ركب \".\n** د ت ن\n(رياض الصالحين ٣٠٥/١)\n** إسناده صحيح\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٠٥: قالالترمذى: حديث حسن.","vol":"8","page":72},{"text":"<span data-type=\"title\" id=toc-3355>٣٣٤٨ </span>- عن أبى سعيد وأبى هريرة ﵄ قالا: قال رسول الله ﷺ: \" إذا خرج ثلاثة فى سفر فيؤمروا أحدهم \".\n** د\n(رياض الصالحين ٣٠٥/١)\n** حسن\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٠٦: رواه أبو داود بإسناد حسن.","vol":"8","page":73},{"text":"<span data-type=\"title\" id=toc-3356>٣٣٤٩ </span>- عن ابن عباس ﵄ أن النبى ﷺ قال: \" خير الصحابة أربعة، وخير السرايا أربعمائة، وخير الجيوش أربعة ألاف ولن يغلب اثنا عشر ألفا عن قلة \".\n** د ت\n(رياض الصالحين ٣٠٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٠٦: قال الترمذى: حديث حسن.","vol":"8","page":74},{"text":"<span data-type=\"title\" id=toc-3357>٣٣٥٠ </span>- عن أنس ﵁ قال: قال رسول الله ﷺ: \" عليكم بالدلجة فإن الأرض تطوى بالليل \".\n** د\n(رياض الصالحين ٣٠٧/١)\n** إسناده حسن","vol":"8","page":75},{"text":"<span data-type=\"title\" id=toc-3358>٣٣٥١ </span>- عن أبى ثعلبة الخشنى ﵁ قال: كان الناس إذا نزلوا منزلا تفرقوا فى الشعاب والأودية، فقال رسول الله ﷺ: \" إن تفرقتم فى هذه الشعاب والأودية إنما ذلكم الشيطان \"، فلم ينزلوا منزلا بعد ذلك منزلا إلا انضم بعضهم إلى بعض.\n** د\n(رياض الصالحين ٣٠٧/١)\n** إسناده حسن","vol":"8","page":76},{"text":"<span data-type=\"title\" id=toc-3359>٣٣٥٢ </span>- عن سهل بن عمرو - وقيل سهيل بن عمرو - الأنصارى المعروف بابن الحنظلية وهو من أهل بيعة الرضوان ﵁، قال: مر رسول الله ﷺ ببعير قد لحق ظهره ببطنه، فقال: \" اتقوا الله فى هذه البهائم المعجمة،، فاركبوها صالحة، وكلوها صالحة \".\n** د\n(رياض الصالحين ٣٠٧/١)\n** إسناده صحيح","vol":"8","page":77},{"text":"<span data-type=\"title\" id=toc-3360>٣٣٥٣ </span>- عن أنس ﵁ قال: كنا إذا نزلنا منزلا لا نسبح حى نحل الرحال.\n** د\n(رياض الصالحين ٣٠٨/١)\n** إسناده على شرط مسلم","vol":"8","page":78},{"text":"<span data-type=\"title\" id=toc-3361>٣٣٥٤ </span>- عن جابر بن عبد الله ﵁ قال: كان رسول الله ﷺ يتخلف فى المسيرة فيزجى الضعيف، ويردف ويدعو له.\n** د\n(رياض الصالحين ٣٠٩/١)\n** إسناده حسن","vol":"8","page":79},{"text":"<span data-type=\"title\" id=toc-3362>٣٣٥٥ </span>- عن على بن ربيعة قال: شهدت على بن أبى طالب ﵁ أتى بدابة ليركبها، فلما وضع رجله فى الركاب قال: بسم الله، فلما استوى على ظهرها قال: الحمد لله الذى سخر لنا هذا وما كنا له مقرنين وإنا إلى ربنا لمنقلبون ثم قال: الحمد لله ثلاث مرات، ثم قال: الله أكبر ثلاث مرات، ثم قال: سبحانك إنى ظلمت نفسى فاغفر لى إنه لا يغفر الذنوب إلا أنت، ثم ضحك، فقيل: يا أمير المؤمنين، من أى شىء ضحكت؟، قال: رأيت النبى ﷺ فعل كما فعلت، ثم ضحك، فقلت: يا رسول الله من أى شىء ضحكت؟، قال: \" إن ربك سبحانه يعجب من عبده إذا قال: اغفر لى ذنوبى يعلم أنه لا يغفر الذنوب غيرى \".\n** د ت\n(رياض الصالحين ٣١٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣١١: قال الترمذى: حديث حسن، وفى بعض النسخ حسن صحيح، وهذا لفظ أبى داود.","vol":"8","page":80},{"text":"<span data-type=\"title\" id=toc-3363>٣٣٥٦ </span>- عن ابن عمر ﵄، قال: كان النبى ﷺ وجيوشه إذا علوا الثنايا كبروا، وإذا هبطوا سبحوا.\n** د\n(رياض الصالحين ٣١١/١)\n** إسناده صحيح","vol":"8","page":81},{"text":"<span data-type=\"title\" id=toc-3364>٣٣٥٧ </span>- عن أبى هريرة ﵁ أن رجلا قال: يا رسول الله، إنى أريد أن أسافر فأوصنى، قال: \" عليك بتقوى الله، والتكبير على كل شرف \" فلما ولى الرجل قال: \" اللهم اطو له البعد، وهون عليه السفر \".\n** ت\n(رياض الصالحين ٣١١/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣١٢: قال الترمذى: حديث حسن.","vol":"8","page":82},{"text":"<span data-type=\"title\" id=toc-3365>٣٣٥٨ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" ثلاث دعوات مستجابات لا شك فيهن: دعوة المظلوم، ودعوة المسافر، ودعوة الوالد على ولده \".\n** د ت\n(رياض الصالحين ٣١٢/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣١٢: قال الترمذى: حديث حسن وليس فى رواية أبى داود \" على ولده \".","vol":"8","page":83},{"text":"<span data-type=\"title\" id=toc-3366>٣٣٥٩ </span>- عن أبى موسى الأشعرى ﵁ أن رسول الله ﷺ كان إذا خاف قوما قال: \" اللهم إنا نجعلك فى نحورهم، ونعوذ بك من شرورهم \".\n** د ن\n(رياض الصالحين ٣١٢/١)\n** إسناده صحيح","vol":"8","page":84},{"text":"<span data-type=\"title\" id=toc-3367>٣٣٦٠ </span>- عن ابن مسعود ﵁ قال: قال رسول الله ﷺ: \" من قرأ حرفا من كتاب الله فله حسنة، والحسنة بعشر أمثالها، لا أقول: الم حرف، ولكن ألف حرف، ولام حرف، وميم حرف \".\n** ت\n(رياض الصالحين ٣١٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣١٦: قال الترمذى: حديث حسن صحيح.","vol":"8","page":85},{"text":"<span data-type=\"title\" id=toc-3368>٣٣٦١ </span>- عن ابن عباس ﵄ قال: قال رسول الله ﷺ: \" إن الذى ليس فى جوفه شىء من القرآن كالبيت الخرب \".\n** ت\n(رياض الصالحين ٣١٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣١٦: قال الترمذى: حديث حسن صحيح.","vol":"8","page":86},{"text":"<span data-type=\"title\" id=toc-3369>٣٣٦٢ </span>- عن عبد الله بن عمرو بن العاص ﵄ عن النبى ﷺ قال: \" يقال لصاحب القرآن: اقرأ وارتق ورتل كما كنت ترتل فى الدنيا، فإن منزلك عند آخر آية تقرؤها \".\n** د ت\n(رياض الصالحين ٣١٧/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣١٧: قال الترمذى: حسن صحيح.","vol":"8","page":87},{"text":"<span data-type=\"title\" id=toc-3370>٣٣٦٣ </span>- عن أبى لبابة بشير بن عبد المنذر ﵁ أن النبى ﷺ قال: \" من لم يتغن بالقرآن فليس منا \".\n** د\n(رياض الصالحين ٣١٨/١)\n** إسناده جيد","vol":"8","page":88},{"text":"<span data-type=\"title\" id=toc-3371>٣٣٦٤ </span>- عن أنس ﵁ أن رجلا قال: يارسول الله إنى أحب هذه السورة (قل هو الله أحد)، قال: \" إن حبها أدخلك الجنة \".\n** ت خت\n(رياض الصالحين ٣١٩/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣١٩: قال الترمذى: حديث حسن.","vol":"8","page":89},{"text":"<span data-type=\"title\" id=toc-3372>٣٣٦٥ </span>- عن أبى سعيدالخدرى ﵁ قال: كان رسول الله ﷺ يتعوذ من الجان، وعين الإنسان، حتى نزلت المعوذتان، فلما نزلتا أخذ بهما وترك ما سواهما.\n** ت\n(رياض الصالحين ٣٢٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٢٠: قال الترمذى: حديث حسن.","vol":"8","page":90},{"text":"<span data-type=\"title\" id=toc-3373>٣٣٦٦ </span>- عن أبى هريرة رضى اله عنه أن رسول الله ﷺ قال: \" من القرآن سورة ثلاثين آية شفعت لرجل حتى غفرت له، وهى (تبارك الذى بيده الملك) \"، وفى رواية أبى داود \" تشفع \".\n** د ت\n(رياض الصالحين ٣٢٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٢٠: قال الترمذى: حديث حسن.","vol":"8","page":91},{"text":"<span data-type=\"title\" id=toc-3374>٣٣٦٧ </span>- عن أنس ﵁ قال: قال رسول الله ﷺ: \" الدعاء لا يرد بين الأذان والإقامة \".\n** د ت\n(رياض الصالحين ٣٢٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٢٦: قال الترمذى: حديث حسن.","vol":"8","page":92},{"text":"<span data-type=\"title\" id=toc-3375>٣٣٦٨ </span>- عن أبى سعيد الخدرى ﵁ عن النبى ﷺ قال: \" إذا رأيتم الرجل يعتاد المساجد فاشهدوا له بالإيمان، قال الله ﷿: إنما يعمر مساجد الله من أمن بالله واليوم الآخر \".\n** ت\n(رياض الصالحين ٣٣٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٣٠: قال الترمذى: حديث حسن.","vol":"8","page":93},{"text":"<span data-type=\"title\" id=toc-3376>٣٣٦٩ </span>- عن عبد الله - وقيل عمرو بن قيس - المعروف بابن أم مكتوم المؤذن ﵁ أنه قال: يا رسول الله إن المدينة كثيرة الهوام، والسباع فقال رسول الله ﷺ: \" تسمع حى على الصلاة، حى على الفلاح فحيهلا \".\n** د\n(رياض الصالحين ٣٣٢/١)\n** إسناده حسن","vol":"8","page":94},{"text":"<span data-type=\"title\" id=toc-3377>٣٣٧٠ </span>- عن أبى الدرداء ﵁ قال: سمعت رسول الله ﷺ يقول: \" ما من ثلاثة فى قرية، ولا بدو لا تقام فيهم الصلاة إلا قد استحوذ عليهم الشيطان، فعليكم بالجماعة، فإنما يأكل الذئب من الغنم القاصية \".\n** د\n(رياض الصالحين ٣٣٣/١)\n** إسناده حسن","vol":"8","page":95},{"text":"<span data-type=\"title\" id=toc-3378>٣٣٧١ </span>- عن عثمان بن عفان ﵁ قال: قال رسول الله ﷺ: \" من شهد العشاء فى جماعة كان له قيام نصف ليلة، ومن صلى العشاء والفجر فى جماعة، كان له كقيام ليلة \".\n** ت\n(رياض الصالحين ٣٣٣/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٣٣: قال الترمذى: حديث حسن صحيح.","vol":"8","page":96},{"text":"<span data-type=\"title\" id=toc-3379>٣٣٧٢ </span>- عن بريدة ﵁ عن النبى ﷺ قال: \" العهد الذى بيننا وبينهم الصلاة، فمن تركها فقد كفر \".\n** ت\n(رياض الصالحين ٣٣٤/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٣٥: قال الترمذى: حديث حسن صحيح.","vol":"8","page":97},{"text":"<span data-type=\"title\" id=toc-3380>٣٣٧٣ </span>- عن شقيق بن عبد الله التابعى المتفق على جلالته ﵀ قال: كان أصحاب محمد ﷺ لا يرون شيئا من الأعمال تركه كفر غير الصلاة.\n** ت\n(رياض الصالحين ٣٣٥/١)\n** إسناده صحيح","vol":"8","page":98},{"text":"<span data-type=\"title\" id=toc-3381>٣٣٧٤ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" إن أول ما يحاسب عليه العبد يوم القيامة من عمله، صلاته، فإن صلحت فقد أفلح وأنجح، وإن فسدت، فقد خاب وخر فإن انتقص من فريضته شيئا قال الرب ﷿: انظروا هل لعبدى من تطوع، فيكمل منها ما انتقص من الفريضة، ثم يكون سائر أعماله على هذا \".\n** ت\n(رياض الصالحين ٣٣٥/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٣٥: قال الترمذى: حديث حسن.","vol":"8","page":99},{"text":"<span data-type=\"title\" id=toc-3382>٣٣٧٥ </span>- عن البراء بن عازب ﵄ قال: كان رسول الله ﷺ يتخلل الصف من ناحية إلى ناحية، يمسح صدورنا ومناكبنا ويقول: \" لا تختلفوا فتختلف قلوبكم \"، وكان يقول: \" إن الله وملائكته يصلون على الصف الأول \".\n** د\n(رياض الصالحين ٣٣٧/١)\n** إسناده حسن","vol":"8","page":100},{"text":"<span data-type=\"title\" id=toc-3383>٣٣٧٦ </span>- عن ابن عمر ﵄ أن رسول الله ﷺ قال:: أقيموا الصفوف، وحاذوا بين المناكب، وسددوا الخلل، ولينوا بأيدى إخوانكم، ولا تذروا فرجات للشيطان، من وصل صفا وصله الله ومن قطع صفا قطعه الله \".\n** د\n(رياض الصالحين ٣٣٧/١)\n** إسناده صحيح","vol":"8","page":101},{"text":"<span data-type=\"title\" id=toc-3384>٣٣٧٧ </span>- عن أنس ﵁ أن رسول الله ﷺ قال: \" رصوا صفوفكم، وقاربوا بينها، وحاذوا بالأعناق، فوالذى نفسى بيده إنى لأرى الشيطان يدخل من خلل الصف كنأنها الحذف \".\n** د\n(رياض الصالحين ٣٣٧/١)\n** إسناده صحيح\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٣٧: رواه أبو داود بإسناد على شرط مسلم.","vol":"8","page":102},{"text":"<span data-type=\"title\" id=toc-3385>٣٣٧٨ </span>- عن أنس أن رسول الله ﷺ قال: \" أتموا الصف المقدم، ثم الذى يليه فما كان من نقص فليكن فى الصف المؤخر \".\n** د\n(رياض الصالحين ٣٣٧/١)\n** إسناده حسن","vol":"8","page":103},{"text":"<span data-type=\"title\" id=toc-3386>٣٣٧٩ </span>- عن عائشة ﵂ قالت: قال رسول الله ﷺ: \" إن الله وملائكته يصلون على ميامن الصفوف \".\n** د\n(رياض الصالحين ٣٣٨/١)\n** إسناده على شرط مسلم\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٣٨: رواه أبو داود بإسناد على شرط مسلم وفيه رجل مختلف في توثيقه.","vol":"8","page":104},{"text":"<span data-type=\"title\" id=toc-3387>٣٣٨٠ </span>- عن أبى عبد الله بلال بن رباح ﵁، مؤذن رسول الله ﷺ أنه أتى رسول الله ﷺ، ليؤذنه بصلاة الغداة فشغلت عائشة بلالا بأمر سألته عنه حتى أصبح جدا فقام بلال فآذنه بالصلاة بالصلاة، وتابع أذانه فلم يخرج رسول الله ﷺ فلما خرج صلى بالناس فأخبره أن عائشة شغلته بأمر سألته عنه حتى أصبح جدا، وأنه أبطأ عليه بالخروج، فقال - يعنى النبى ﷺ _: \" إنى كنت ركعت ركعتى الفجر \"، فقال: يارسول الله إنك أصبحت جدا، قال: \" لو أصبحت أكثر مما أصبحت لركعتها، وأحسنتهما وأجملتهما \".\n** د\n(رياض الصالحين ٣٣٩/١)\n** إسناده حسن","vol":"8","page":105},{"text":"<span data-type=\"title\" id=toc-3388>٣٣٨١ </span>- عن ابن عمر ﵄، قال: رفقت النبى ﷺ شهرا وكان يقرأ فى الركعتين قبل الفجر: (قل يا أيها الكافرون)، و(قل هو الله أحد) .\n** ت\n(رياض الصالحين ٣٤١/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٤١: قال الترمذى: حديث حسن.","vol":"8","page":106},{"text":"<span data-type=\"title\" id=toc-3389>٣٣٨٢ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" إذا صلى أحدكم ركعتى الفجر، فليضطجع على يمينه \".\n** د ت\n(رياض الصالحين ٣٤١/١)\n** إسناده صحيح\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٤٢: قال الترمذى: حديث حسن صحيح.","vol":"8","page":107},{"text":"<span data-type=\"title\" id=toc-3390>٣٣٨٣ </span>- عن أم حبيبة ﵂ قالت: قال رسول الله ﷺ: \" من حافظ على أربع ركعات قبل الظهر، وأربع بعدها، حرمه الله على النار \".\n** د ت\n(رياض الصالحين ٣٤٢/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٤٢: قال الترمذى: حديث حسن صحيح.","vol":"8","page":108},{"text":"<span data-type=\"title\" id=toc-3391>٣٣٨٤ </span>- عن عبد الله بن السائب ﵁ أن رسول الله ﷺ كان يصلى أربعا بعد أن تزول الشمس قبل الظهر، وقال: \" إنها ساعة تفتح فيها أبواب السماء، فأحب أن يصعد لى فيها عمل صالح \".\n** ت\n(رياض الصالحين ٣٤٢/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٤٢: قال الترمذى: حديث حسن.","vol":"8","page":109},{"text":"<span data-type=\"title\" id=toc-3392>٣٣٨٥ </span>- عن عائشة ﵂ أن النبى ﷺ كان إذا لم يصل أربعا قبل الظهر صلاهن بعدها.\n** ت\n(رياض الصالحين ٣٤٢/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٤٣: قال الترمذى: حديث حسن.","vol":"8","page":110},{"text":"<span data-type=\"title\" id=toc-3393>٣٣٨٦ </span>- عن على بن أبى طالب ﵁ قال: كان النبى ﷺ يصلى قبل العصر أربع ركعات يفصل بينهن بالتسليم على الملائكة المقربين ومن تبعهم من المسلمين والمؤمنين.\n** ت\n(رياض الصالحين ٣٤٣/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٤٣: قال الترمذى: حديث حسن.","vol":"8","page":111},{"text":"<span data-type=\"title\" id=toc-3394>٣٣٨٧ </span>- عن ابن عمر ﵄، عن النبى ﷺ قال: \" رحم الله امرأ صلى قبل العصر أربعا \".\n** د ت\n(رياض الصالحين ٣٤٣/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٤٣: قال الترمذى: حديث حسن.","vol":"8","page":112},{"text":"<span data-type=\"title\" id=toc-3395>٣٣٨٨ </span>- عن على بن أبى طالب ﵁، أن النبى ﷺ كان يصلى قبل العصر ركعتين.\n** د\n(رياض الصالحين ٣٤٣/١)\n** إسناده صحيح","vol":"8","page":217},{"text":"<span data-type=\"title\" id=toc-3396>٣٣٨٩ </span>- عن على ﵁ قال: الوتر ليس بحتم كصلاة المكتوبة ولكن سن رسول الله ﷺ قال: \" إن الله وتر يحب الوتر فأوتروا يا أهل القرآن \".\n** د ت\n(رياض الصالحين ٣٤٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٤٦: قال الترمذى: حديث حسن.","vol":"8","page":218},{"text":"<span data-type=\"title\" id=toc-3397>٣٣٩٠ </span>- عن ابن عمر ﵄ أن النبى ﷺ قال: \" بادروا الصبح بالوتر \".\n** د ت\n(رياض الصالحين ٣٤٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٤٦: قال الترمذى: حديث حسن صحيح.","vol":"8","page":219},{"text":"<span data-type=\"title\" id=toc-3398>٣٣٩١ </span>- عن سمرة ﵁ قال: قال رسول الله ﷺ: \" من توضأ يوم الجمعة فبها ونعمت، ومن اغتسل فالغسل أفضل \".\n** د ت\n(رياض الصالحين ٣٥٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٥٠: قال الترمذى: حديث حسن.","vol":"8","page":220},{"text":"<span data-type=\"title\" id=toc-3399>٣٣٩٢ </span>- عن أوس بن أوس ﵁ قال: قال رسول الله ﷺ: \" إن من أفضل أيامكم يوم الجمعة، فأكثروا على من الصلاة فيه، فإن صلاتكم معروضة على \".\n** د\n(رياض الصالحين ٣٥١/١)\n** إسناده صحيح","vol":"8","page":221},{"text":"<span data-type=\"title\" id=toc-3400>٣٣٩٣ </span>- عن عبد الله بن سلام ﵁ أن النبى ﷺ قال: \" أيها الناس أفشوا السلام بينكم، وأطعموا الطعام، وصلوا بالليل والناس نيام، تدخلوا الجنة بسلام \".\n** ت\n(رياض الصالحين ٣٥٣/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٥٣: قال الترمذى: حديث حسن صحيح.","vol":"8","page":222},{"text":"<span data-type=\"title\" id=toc-3401>٣٣٩٤ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" رحم الله رجلا قام من الليل، فصلى وأيقظ امرأته، فإن أبت نضح فى وجهها الماء، رحم الله امرأة قامت من الليل فصلت، وأيقظت زوجها فإن أبى نضحت فى وجهه الماء \".\n** د\n(رياض الصالحين ٣٥٦/١)\n** إسناده صحيح","vol":"8","page":223},{"text":"<span data-type=\"title\" id=toc-3402>٣٣٩٥ </span>- عن أبى هريرة وأبى سعيد ﵄، قالا: قال رسول الله ﷺ: \" إذا أيقظ الرجل أهله من الليل فصليا - أو صلى - ركعتين جميعا كتبا فى الذاكرين والذاكرات \".\n** د\n(رياض الصالحين ٣٥٦/١)\n** إسناده صحيح","vol":"8","page":224},{"text":"<span data-type=\"title\" id=toc-3403>٣٣٩٦ </span>- عن عائشة قالت: قلت: يارسول الله أرأيت إن علمت ألا ليلة ليلة القدر ما أقول فيها؟، قال: \" قولى اللهم إنك عفو تحب العفو فاعف عنى \".\n** ت\n(رياض الصالحين ٣٥٨/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٥٨: قال الترمذى: حديث حسن صحيح.","vol":"8","page":225},{"text":"<span data-type=\"title\" id=toc-3404>٣٣٩٧ </span>- عن عائشة ﵂ أن النبى ﷺ قال: \" السواك مطهرة للفم مرضاة للرب \".\n** ن خز\n(رياض الصالحين ٣٥٩/١)\n** إسناده صحيح","vol":"8","page":226},{"text":"<span data-type=\"title\" id=toc-3405>٣٣٩٨ </span>- عن ابن عباس ﵄ قال: قال رسول الله ﷺ: \" لا تصوموا قبل رمضان، صوموا لرؤيته وأفطروا لرؤيته، فإن حالت دونه غيابة فأكملوا ثلاثين يوما \".\n** ت\n(رياض الصالحين ٣٦٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٦٦: قال الترمذى: حديث حسن صحيح.","vol":"8","page":227},{"text":"<span data-type=\"title\" id=toc-3406>٣٣٩٩ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" إذا بقى نصف من شعبان فلا تصوموا \".\n** ت\n(رياض الصالحين ٣٦٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٦٦: قال الترمذى: حديث حسن صحيح.","vol":"8","page":228},{"text":"<span data-type=\"title\" id=toc-3407>٣٤٠٠ </span>- عن أبى اليقظان عمار بن ياسر ﵄ قال: من صام اليوم الذى يشك فيه فقد عصى أبا القاسم ﷺ.\n** د ت\n(رياض الصالحين ٣٦٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٦٦ - ٣٦٧: قال الترمذى: حديث حسن صحيح.","vol":"8","page":229},{"text":"<span data-type=\"title\" id=toc-3408>٣٤٠١ </span>- عن طلحة بن عبيد الله ﵁ أن النبى ﷺ كان إذا رأى الهلال قال: \" اللهم أهله علينا بالأمن والإيمان والسلامة والإسلام ربى وربك الله، هلال رشد وخير \".\n** ت\n(رياض الصالحين ٣٦٧/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٦٧: قال الترمذى: حديث حسن.","vol":"8","page":230},{"text":"<span data-type=\"title\" id=toc-3409>٣٤٠٢ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" قال الله ﷿: أحب عبادى إلى أعجلهم فطرا \".\n** ت\n(رياض الصالحين ٣٦٨/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٦٨: قال الترمذى: حديث حسن.","vol":"8","page":231},{"text":"<span data-type=\"title\" id=toc-3410>٣٤٠٣ </span>- عن سلمان بن عامر الضبى الصحابى ﵁ عن النبى ﷺ قال: \" إذا أفطر أحدكم، فليفطر على تمر، فإن لم يجد فليفطر على ماء فإنه طهور \".\n** د ت\n(رياض الصالحين ٣٦٩/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٦٩: قال الترمذى: حديث حسن صحيح.","vol":"8","page":232},{"text":"<span data-type=\"title\" id=toc-3411>٣٤٠٤ </span>- عن أنس ﵁، قال: كان رسول الله ﷺ يفطر قبل أن يصلى على رطبات، فإن لم تكن رطبات فتميرات، فإن لم تكن تميرات حسا حسوات من ماء \".\n** د ت\n(رياض الصالحين ٣٦٩/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٦٩: قال الترمذى: حديث حسن.","vol":"8","page":233},{"text":"<span data-type=\"title\" id=toc-3412>٣٤٠٥ </span>- عن لقيط بن صبرة ﵁ قال: قلت: يارسول الله أخبرنى عن الوضوء؟، فقال: \" أسبغ الوضوء، وخلل بين الأصابع، وبالغ فى الإستنشاق، إلا أن تكون صائما \".\n** د ت\n(رياض الصالحين ٣٧٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٧٠: قال الترمذى: حديث حسن صحيح.","vol":"8","page":234},{"text":"<span data-type=\"title\" id=toc-3413>٣٤٠٦ </span>- عن أبى هريرة ﵁ عن رسول الله ﷺ قال: \" تعرض الأعمال يوم الإثنين والخميس، فأحب أن يعرض عملى وأنا صائم \".\n** ت\n(رياض الصالحين ٣٧٢/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٧٢: قال الترمذى: حديث حسن.","vol":"8","page":235},{"text":"<span data-type=\"title\" id=toc-3414>٣٤٠٧ </span>- عن عائشة ﵂، قالت: كان رسول الله ﷺ يتحرى صوم الإثنين والخميس.\n** ت\n(رياض الصالحين ٣٧٢/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٧٢: قال الترمذى: حديث حسن.","vol":"8","page":236},{"text":"<span data-type=\"title\" id=toc-3415>٣٤٠٨ </span>- عن أبى ذر ﵁ قال: قال رسول الله ﷺ: \" إذا صمت من الشهر ثلاثا، فصم ثلاث عشرة، وأربع عشرة، وخمس عشرة \".\n** ت\n(رياض الصالحين ٣٧٣/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٧٣: قال الترمذى: حديث حسن.","vol":"8","page":237},{"text":"<span data-type=\"title\" id=toc-3416>٣٤٠٩ </span>- عن ابن عباس ﵄، قال: كان رسول الله ﷺ لا يفطر أيام البيض فى حضر ولا سفر.\n** ن\n(رياض الصالحين ٣٧٤/١)\n** إسناده حسن","vol":"8","page":238},{"text":"<span data-type=\"title\" id=toc-3417>٣٤١٠ </span>- عن زيد بن خالد الجهنى ﵁ عن النبى ﷺ قال: \" من فطر صائما كان له مثل أجره، غير أنه لا ينقص من أجر الصائم شىء \".\n** ت\n(رياض الصالحين ٣٧٤/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٧٤: قال الترمذى: حديث حسن صحيح.","vol":"8","page":239},{"text":"<span data-type=\"title\" id=toc-3418>٣٤١١ </span>- عن أم عمارة الأنصارية، ﵂ أن النبى ﷺ دخل عليها، فقدمت إليه طعاما، فقال: \" كلى \"، فقالت: إنى صائمة فقال رسول الله ﷺ: \" إن الصائم تصلى عليه الملائكة إذا أكل عنده حتى يفرغوا \"، وربما قال: \" حتى يشبعوا \".\n** ت\n(رياض الصالحين ٣٧٤/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٧٤: قال الترمذى: حديث حسن.","vol":"8","page":240},{"text":"<span data-type=\"title\" id=toc-3419>٣٤١٢ </span>- عن أنس ﵁ أن النبى ﷺ جاء إلى سعد بن عبادة ﵁، فجاء بخبز وزيت فأكل، ثم قال النبى ﷺ: \" أفطر عندكم صائمون، وأكل طعامكم الأبرار وصلت عليكم الملائكة \".\n** د\n(رياض الصالحين ٣٧٤/١)\n** إسناده صحيح","vol":"8","page":241},{"text":"<span data-type=\"title\" id=toc-3420>٣٤١٣ </span>- عن لقيط بن عامر ﵁ أنه أتى النبى ﷺ فقال: إن أبى شيخ كبير لا يستطيع الحج، ولا العمرة، ولا الظعن؟، قال: \" حج عن أبيك واعتمر \".\n** د ت\n(رياض الصالحين ٣٧٧/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٧٧: قال الترمذى: حديث حسن صحيح.","vol":"8","page":242},{"text":"<span data-type=\"title\" id=toc-3421>٣٤١٤ </span>- عن فضالة بن عبيد ﵁ أن رسول الله ﷺ قال: \" كل ميت يختم على عمله إلا المرابط فى سبيل الله، فإنه ينمى له عمله إلى يوم القيامة ويؤمن من فتنة القبر \".\n** د ت\n(رياض الصالحين ٣٨٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٨٠: قال الترمذى: حديث حسن صحيح.","vol":"8","page":243},{"text":"<span data-type=\"title\" id=toc-3422>٣٤١٥ </span>- عن عثمان ﵁ قال: سمعت رسول الله ﷺ يقول: \" رباط فى سبيل الله خير من ألف يوم فيما سواه من المنازل \".\n** ت\n(رياض الصالحين ٣٨٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٨٠: قال الترمذى: حديث حسن صحيح.","vol":"8","page":244},{"text":"<span data-type=\"title\" id=toc-3423>٣٤١٦ </span>- عن معاذ ﵁ عن النبى ﷺ قال: \" من قاتل فى سبيل الله من رجل مسلم فواق ناقة وجبت له الجنة، ومن جرح جرحا فى سبيل الله أو نكب نكبة، فإنها تجىء يوم القيامة كأغزر ما كانت: لونها الزعفران وريحها المسك \".\n** د ت\n(رياض الصالحين ٣٨١/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٨١: قال الترمذى: حديث حسن صحيح.","vol":"8","page":245},{"text":"<span data-type=\"title\" id=toc-3424>٣٤١٧ </span>- عن أبى هريرة ﵁ قال: مر رجل من أصحاب رسول الله ﷺ بشعب فيه عيينة من ماء عذب، فأعجبته، فقال: لو اعتزلت الناس فأقمت فى هذا الشعب، ولن أفعل حتى أستأذن رسول الله ﷺ فذكر ذلك لرسول الله ﷺ، فقال: \" لا تفعل فإن مقام أحدكم فى سبيل الله أفضل من صلاته فى بيته سبعين عاما، ألا تحبون أن يغفر الله لكم، ويدخلكم الجنة؟، اغزوا فى سبيل الله من قاتل فى سبيل الله فواق ناقة وجبت له الجنة \".\n** ت\n(رياض الصالحين ٣٨١/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٨١: قال الترمذى: حديث حسن.","vol":"8","page":246},{"text":"<span data-type=\"title\" id=toc-3425>٣٤١٨ </span>- عن أبى هريرة ﵁، قال: قال رسول الله ﷺ: يقول: \" لا يلج النار رجل بكى من خشية الله حتى يعود اللبن فى الضرع، ولا يجتمع على عبد غبار فى سبيل الله ودخان جهنم \".\n** ت\n(رياض الصالحين ٣٨٣/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٨٣: قال الترمذى: حدييث حسن صحيح.","vol":"8","page":247},{"text":"<span data-type=\"title\" id=toc-3426>٣٤١٩ </span>- عن ابن عباس ﵄ قال: سمعت رسول الله ﷺ يقول: \" عينان لا تمسهماالنار: عين بكت من خشية الله، وعين باتت تحرس فى سبيل الله \".\n** ت\n(رياض الصالحين ٣٨٣/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٨٣: قال الترمذى: حديث حسن.","vol":"8","page":248},{"text":"<span data-type=\"title\" id=toc-3427>٣٤٢٠ </span>- عن أبى أمامة ﵁ قال: قال رسول الله ﷺ: \" أفضل الصدقات ظل فسطاط فى سبيل الله، ومنيحة خادم فى سبيل الله أو طروقة فحل فى سبيل الله \".\n** ت\n(رياض الصالحين ٣٨٤/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٨٤: قال الترمذى: حديث حسن صحيح.","vol":"8","page":249},{"text":"<span data-type=\"title\" id=toc-3428>٣٤٢١ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" ما يجد الشهيد من مس القتل كما يجد أحدكم من مس القرصة \".\n** ت\n(رياض الصالحين ٣٨٨/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٢٥٤: قال الترمذى: حديث حسن صحيح.","vol":"8","page":250},{"text":"<span data-type=\"title\" id=toc-3429>٣٤٢٢ </span>- عن سهل بن سعد ﵁ قال: قال رسول الله ﷺ: \" ثنتان لا تردان، أو قلما تردان: الدعاء عند النداء وعند البأس حين يلحم بعضهم بعضا \".\n** د\n(رياض الصالحين ٣٨٨/١)\n** إسناده صحيح","vol":"8","page":251},{"text":"<span data-type=\"title\" id=toc-3430>٣٤٢٣ </span>- عن أنس ﵁ قال: كان رسول الله ﷺ إذا غزا قال: \" اللهم أنت عضدى ونصيرى، بك أحول وبك أصول وبك أقاتل \".\n** د ت\n(رياض الصالحين ٣٨٩/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٨٩: قال الترمذى: حديث حسن.","vol":"8","page":252},{"text":"<span data-type=\"title\" id=toc-3431>٣٤٢٤ </span>- عن أبى موسى ﵁ أن النبى ﷺ كان إذا خاف قوما قال: \" اللهم إنا نجعلك فى نحورهم ونعوذ بك من شرورهم \".\n** د\n(رياض الصالحين ٣٨٩/١)\n** إسناده صحيح","vol":"8","page":253},{"text":"<span data-type=\"title\" id=toc-3432>٣٤٢٥ </span>- عن عمرو بن عبسة ﵁ قال: سمعت رسول الله ﷺ، يقول: \" من رمى بسهم فى سبيل الله فهو له عدل محررة \".\n** د ت\n(رياض الصالحين ٣٩٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٩٠: قال الترمذى: حديث حسن صحيح.","vol":"8","page":254},{"text":"<span data-type=\"title\" id=toc-3433>٣٤٢٦ </span>- عن أبى يحيى خريم بن فاتك ﵁، قال: قال رسول الله ﷺ: \" من أنفق نفقة فى سبيل الله كتب له سبعمائة ضعف \".\n** ت\n(رياض الصالحين ٣٩٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٩١: قال الترمذى: حديث حسن.","vol":"8","page":255},{"text":"<span data-type=\"title\" id=toc-3434>٣٤٢٧ </span>- عن أبى أمامة ﵁ عن النبى ﷺ قال: \" من صام يوما فى سبيل الله جعل الله بينه، وبين النار خندقا كما بين السماء والأرض \".\n** ت\n(رياض الصالحين ٣٩١/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٩١: قال الترمذى: حديث حسن صحيح.","vol":"8","page":256},{"text":"<span data-type=\"title\" id=toc-3435>٣٤٢٨ </span>- عن أبى أمامة ﵁ أن رجلا قال: يا رسول الله ائذن لى فى السياحة، فقال النبى ﷺ: \" إن سياحة أمتى الجهاد فى سبيل الله ﷿ \".\n** د\n(رياض الصالحين ٣٩٢/١)\n** إسناده جيد","vol":"8","page":257},{"text":"<span data-type=\"title\" id=toc-3436>٣٤٢٩ </span>- عن عبد الله بن عمرو بن العاص ﵄ عن النبى ﷺ قال: \" قفلة كغزوة \".\n** د\n(رياض الصالحين ٣٩٢/١)\n** إسناده جيد","vol":"8","page":258},{"text":"<span data-type=\"title\" id=toc-3437>٣٤٣٠ </span>- عن السائب بن يزيد ﵁ قال: لما قدم النبى ﷺ من غزوة تبوك تلقاه الناس، فتلقيته مع الصبيان على ثنية الوداع \".\n** د\n(رياض الصالحين ٣٩٢/١)\n** إسناده صحيح","vol":"8","page":259},{"text":"<span data-type=\"title\" id=toc-3438>٣٤٣١ </span>- عن أبى أمامة ﵁ عن النبى ﷺ قال: \" من لم يغز أو يجهز غازيا أو يخلف غازيا فى أهله بخير، أصابه الله بقارعة قبل يوم القيامة \".\n** د\n(رياض الصالحين ٣٩٣/١)\n** إسناده صحيح","vol":"8","page":260},{"text":"<span data-type=\"title\" id=toc-3439>٣٤٣٢ </span>- عن أنس ﵁ أن النبى ﷺ قال: \" جاهدوا المشركين بأموالكم وأنفسكم وألسنتكم \".\n** د\n(رياض الصالحين ٣٩٣/١)\n** إسناده صحيح","vol":"8","page":261},{"text":"<span data-type=\"title\" id=toc-3440>٣٤٣٣ </span>- عن أبى عمرو ويقال: أبو حكيم النعمان بن مقرن ﵁ قال: شهدت رسول الله ﷺ إذا لم يقاتل من أول النهار أخر القتال حتى تزول الشمس، وتهب الرياح وينزل النصر \".\n** د ت\n(رياض الصالحين ٣٩٣/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٩٣: قال الترمذى: حديث حسن صحيح.","vol":"8","page":262},{"text":"<span data-type=\"title\" id=toc-3441>٣٤٣٤ </span>- عن أبى الأعور سعيد بن زيد بن عمرو بن نفيل أحد العشرة المشهود لهم بالجنة ﵃ قال: سمعت رسول الله ﷺ يقول: \" من قتل دون ماله فهو شهيد ومن قتل دون دمه فهو شهيد، ومن قتل دون دينه فهو شهيد ومن قتل دون أهله فهو شهيد \".\n** د ت\n(رياض الصالحين ٣٩٤/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٩٤: قال الترمذى: حديث حسن صحيح.","vol":"8","page":263},{"text":"<span data-type=\"title\" id=toc-3442>٣٤٣٥ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" من أنظر معسرا أو وضع له، أظله الله يوم القيامة تحت ظل عرشه يوم لا ظل إلا ظله \".\n** ت\n(رياض الصالحين ٣٩٩/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٩٩: قال الترمذى: حديث حسن صحيح.","vol":"8","page":264},{"text":"<span data-type=\"title\" id=toc-3443>٣٤٣٦ </span>- عن أبى صفوان سويد بن قيس ﵁ قال: جلبت أنا ومخرمة العبدى بزا من هجر، فجاءنا النبى ﷺ، فساومنا بسراويل وعندى وزان يزن بالأجر، فقال النبى ﷺ للوزان: \" زن وأرجع \".\n** د ت\n(رياض الصالحين ٣٩٩/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٣٩٩: قال الترمذى: حديث حسن صحيح.","vol":"8","page":265},{"text":"<span data-type=\"title\" id=toc-3444>٣٤٣٧ </span>- عن أبى هريرة قال: سمعت رسول الله ﷺ يقول: \" الدنيا ملعونة، ملعون ما فيها، إلا بذكر الله تعالى، وما والاه، وعالما، أو متعلما \".\n** ت\n(رياض الصالحين ٤٠١/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٠١: قال الترمذى: حديث حسن.","vol":"8","page":266},{"text":"<span data-type=\"title\" id=toc-3445>٣٤٣٨ </span>- عن أبى سعيد الخدرى ﵁ عن رسول الله ﷺ قال: \" لن يشبع مؤمن من خير حتى يكون منتهاه الجنة \".\n** ت\n(رياض الصالحين ٤٠١/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٠١ - ٤٠٢: قال الترمذى: حديث حسن.","vol":"8","page":267},{"text":"<span data-type=\"title\" id=toc-3446>٣٤٣٩ </span>- عن أنس ﵁ قال: قال رسول الله ﷺ: \" من خرج فى طلب العلم، كان فى سبيل الله حتى يرجع \".\n** ت\n(رياض الصالحين ٤٠١/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٠١: قال الترمذى: حديث حسن.","vol":"8","page":268},{"text":"<span data-type=\"title\" id=toc-3447>٣٤٤٠ </span>- عن أبى أمامة ﵁، أن رسول الله ﷺ قال: \" فضل العالم على العابد كفضلى على أدناكم \"، ثم قال رسول الله ﷺ: \" إن الله وملائكته وأهل السموات، والأرض حتى النملة فى جحرها وحتى الحوت ليصلون على معلمى الناس الخير \".\n** ت\n(رياض الصالحين ٤٠٢/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٠٢: قال الترمذى: حديث حسن.","vol":"8","page":269},{"text":"<span data-type=\"title\" id=toc-3448>٣٤٤١ </span>- عن ابن مسعود ﵁ قال: سمعت رسول الله ﷺ يقول: \" نضر الله امرأ سمع منا شيئا، فبلغه كما سمعه فرب مبلغ أوعى من سامع \".\n** ت\n(رياض الصالحين ٤٠٢/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٠٢: قال الترمذى: حديث حسن صحيح.","vol":"8","page":270},{"text":"<span data-type=\"title\" id=toc-3449>٣٤٤٢ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" من سئل عن علم فكتمه، ألجم يوم القيامة بلجام من نار \".\n** د ت\n(رياض الصالحين ٤٠٢/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٠٢: قال الترمذى: حديث حسن.","vol":"8","page":271},{"text":"<span data-type=\"title\" id=toc-3450>٣٤٤٣ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" من تعلم علما يبتغى به وجه الله ﷿ لا يتعلمه إلا ليصيب به عرضا من الدنيا لم يجد عرف الجنة يوم القيامة \".\n** د\n(رياض الصالحين ٤٠٢/١)\n** إسناده صحيح","vol":"8","page":272},{"text":"<span data-type=\"title\" id=toc-3451>٣٤٤٤ </span>- عن أبى هريرة عن رسول الله ﷺ قال: \" كل أمر ذى بال لا يبدأ فيه بالحمد لله فهو أقطع \".\n** د\n(رياض الصالحين ٤٠٣/١)\n** حسن","vol":"8","page":273},{"text":"<span data-type=\"title\" id=toc-3452>٣٤٤٥ </span>- عن ابن مسعود ﵁ أن رسول الله ﷺ قال: \" أولى الناس بى يوم القيامة أكثرهم على صلاة \".\n** ت\n(رياض الصالحين ٤٠٤/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٠٤: قال الترمذى: حديث حسن.","vol":"8","page":274},{"text":"<span data-type=\"title\" id=toc-3453>٣٤٤٦ </span>- عن أوس بن أوس ﵁ قال: قال رسول الله ﷺ: \" إن من أفضل أيامكم يوم الجمعة، فأكثروا على من الصلاة فيه، فإن صلاتكم معروضة على \"، فقالوا: يا رسول الله، وكيف تعرض صلاتنا عليك وقد أرمت قال: يقول: بليت، قال: \" إن الله ﷿ حرم على الأرض أجساد الأنبياء \"\n** د\n(رياض الصالحين ٤٠٤/١)\n** إسناده صحيح","vol":"8","page":275},{"text":"<span data-type=\"title\" id=toc-3454>٣٤٤٧ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" رغم أنف رجل ذكرت عنده فلم يصل على \".\n** ت\n(رياض الصالحين ٤٠٥/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٠٥: قال الترمذى: حديث حسن.","vol":"8","page":276},{"text":"<span data-type=\"title\" id=toc-3455>٣٤٤٨ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" لا تجعلوا قبرى عيدا وصلوا على، فإن صلاتكم تبلغنى حيث كنتم \".\n** د\n(رياض الصالحين ٤٠٥/١)\n** إسناده صحيح","vol":"8","page":277},{"text":"<span data-type=\"title\" id=toc-3456>٣٤٤٩ </span>- عن أبى هريرة عن رسول الله ﷺ قال: \" ما من أحد يسلم على إلا رد الله على روحى حتى أرد ﵇ \".\n** د\n(رياض الصالحين ٤٠٥/١)\n** إسناده صحيح","vol":"8","page":278},{"text":"<span data-type=\"title\" id=toc-3457>٣٤٥٠ </span>- عن على ﵁ قال: قال رسول الله ﷺ: \" البخيل من ذكرت عنده فلم يصل على \".\n** ت\n(رياض الصالحين ٤٠٥/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٠٥: قال الترمذى: حديث حسن صحيح.","vol":"8","page":279},{"text":"<span data-type=\"title\" id=toc-3458>٣٤٥١ </span>- عن فضالة بن عبيد ﵁، قال: سمع رسول الله ﷺ رجلا يدعو فى صلاته لم يمجد الله تعالى ولم يصل على النبى ﷺ فقال رسول الله ﷺ: \" عجل هذا \"، ثم دعاه فقال له - أو لغيره _: \" إذا صلى أحدكم فليبدأ بتحميد ربه سبحانه، والثناء عليه ثم يصلى على النبى ﷺ ثم يدعو بعد بما شاء \".\n** د ت\n(رياض الصالحين ٤٠٥/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٠٥: قال الترمذى: حديث حسن صحيح.","vol":"8","page":280},{"text":"<span data-type=\"title\" id=toc-3459>٣٤٥٢ </span>- عن جابر ﵁ قال: سمعت رسول الله ﷺ يقول: \" أفضل الذكر لا إله إلا الله \".\n** ت\n(رياض الصالحين ٤١٣/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤١٣: قال الترمذى: حديث حسن.","vol":"8","page":281},{"text":"<span data-type=\"title\" id=toc-3460>٣٤٥٣ </span>- عن عبد الله بن بسر ﵁ أن رجلا قال: يارسول الله إن شرائع الإسلام قد كثرت على، فأخبرنى بشىء أتشبث به، قال: \" لا يزال لسانك رطبا من ذكر الله \".\n** ت\n(رياض الصالحين ٤١٣/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤١٣: قال الترمذى: حديث حسن.","vol":"8","page":282},{"text":"<span data-type=\"title\" id=toc-3461>٣٤٥٤ </span>- عن جابر ﵁ عن النبى ﷺ قال: \" من قال: سبحان الله وبحمده غرست له نخلة فى الجنة \".\n** ت\n(رياض الصالحين ٤١٣/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤١٣: قال الترمذى: حديث حسن.","vol":"8","page":283},{"text":"<span data-type=\"title\" id=toc-3462>٣٤٥٥ </span>- عن ابن مسعود ﵁ قال: قال رسول الله ﷺ: \" لقيت إبراهيم ليلة أسرى بى، فقال: يامحمد أقرىء أمتك السلام وأخبرهم أن الجنة طيبة التربة، عذبة الماء وأنها قيعان وأن غراسها سبحان الله والحمد لله ولا إله إلا الله والله أكبر \".\n** ت\n(رياض الصالحين ٤١٣/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤١٤: قال الترمذى: حديث حسن.","vol":"8","page":284},{"text":"<span data-type=\"title\" id=toc-3463>٣٤٥٦ </span>- عن أبى الدرداء ﵁، قال: قال رسول الله ﷺ: \" ألا أنبئكم بخير أعمالكم، وأزكاها عند مليككم، وأرفعها فى درجاتكم وخير لكم من إنفاق الذهب والفضة، وخير لكم من أن تلقوا عدوكم فتضربوا أعناقهم، ويضربوا أعناقكم؟ \"، قالوا: بلى، قال: \" ذكر الله تعالى \".\n** ت\n(رياض الصالحين ٤١٤/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤١٤: قال الحاكم أبو عبد الله: إسناده صحيح.","vol":"8","page":285},{"text":"<span data-type=\"title\" id=toc-3464>٣٤٥٧ </span>- عن سعد بن بى وقاص ﵁ أنه دخل مع رسول الله ﷺ على امرأة، وبين يديها نوى - حصى - تسبح به، فقال: \" أخبرك بما هو أيسر عليك من هذا، - أو أفضل - \"، فقال: \" سبحان الله عدد ما خلق فى السماء، وسبحان الله عدد ما هو خالق، والله أكبر مثل ذلك، والحمد لله مثل ذلك ولا إله إلا الله مثل ذلك ولا حول ولا قوة إلا بالله مثل ذلك \".\n** ت\n(رياض الصالحين ٤١٤/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤١٤: قال الترمذى: حديث حسن.","vol":"8","page":286},{"text":"<span data-type=\"title\" id=toc-3465>٣٤٥٨ </span>- عن أبى هريرة ﵁ عن النبى ﷺ أنه كان يقول إذا أصبح: \" اللهم بك أصبحنا وبك أمسينا وبك نحيا وبك نموت وإليك النشور \"، وإذا أمسى قال: \" اللهم بك أمسينا، وبك نحيا وبك نموت وإليك النشور \".\n** د ت\n(رياض الصالحين ٤١٩/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤١٩: قال الترمذى: حديث حسن.","vol":"8","page":287},{"text":"<span data-type=\"title\" id=toc-3466>٣٤٥٩ </span>- عن أبى هريرة أن أبابكرالصديق ﵁، قال: يا رسول الله مرنى بكلمات أقولهن إذا أصبحت وإذا أمسيت قال: \" قل: اللهم فاطر السماوات والأرض عالم الغيب والشهادة، رب كل شىء ومليكه، أشهد أن لا إله إلا أنت أعوذ بك من شر نفسى، وشر الشيطان وشركه \"، قال: \" قلها إذا أصبحت وإذا أمسيت وإذا أخذت مضجعك \".\n** د ت\n(رياض الصالحين ٤١٩/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤١٩: قال الترمذى: حديث حسن صحيح.","vol":"8","page":288},{"text":"<span data-type=\"title\" id=toc-3467>٣٤٦٠ </span>- عن عبد الله بن خبيب ﵁ قال: قال لى رسول الله ﷺ: \" اقرأ: قل هو الله أحد، والمعوذتين حين تمسى وحين تصبح، ثلاث مرات تكفيك من كل شىء \".\n** د ت\n(رياض الصالحين ٤١٩/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤١٩: قال الترمذى: حديث حسن صحيح.","vol":"8","page":289},{"text":"<span data-type=\"title\" id=toc-3468>٣٤٦١ </span>- عن عثمان بن عفان ﵁ قال: قال رسول الله ﷺ: \" ما من عبد يقول فى صباح كل يوم ومساء كل ليلة: بسم الله الذى لا يضر مع اسمه شىء فى الأرض ولا فى السماء وهو السميع العليم، ثلاث مرات إلا لم يضره شىء \".\n** د ت\n(رياض الصالحين ٤٢٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٢٠: قال الترمذى: حديث حسن صحيح.","vol":"8","page":290},{"text":"<span data-type=\"title\" id=toc-3469>٣٤٦٢ </span>- عن حذيفة ﵁، أن رسول الله ﷺ كان إذا أراد أن يرقد وضع يده اليمنى تحت عضده ثم يقول: \" اللهم قنى عذابك يوم تبعث عبادك \".\n** ت\n(رياض الصالحين ٤٢١/١)\n** قال الترمذى: حديث حسن.قال الإمام النووى فى \" الرياض \" ١ / ٤٢١: قال الترمذى: حديث حسن. ورواه أبو داود من رواية حفصة ﵂ وفيه أنه كان يقوله ثلاث مرات.","vol":"8","page":291},{"text":"<span data-type=\"title\" id=toc-3470>٣٤٦٣ </span>- عن النعمان بن بشير ﵄ عن النبى ﷺ قال: \" الدعاء هو العبادة \"\n** د ت\n(رياض الصالحين ٤٢٢/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٢٢: قال الترمذى: حديث حسن صحيح.","vol":"8","page":292},{"text":"<span data-type=\"title\" id=toc-3471>٣٤٦٤ </span>- عن عائشة ﵂ قالت: كان رسول الله ﷺ يستحب الجوامع من الدعاء، ويدع ما سوى ذلك.\n** د\n(رياض الصالحين ٤٢٢/١)\n** إسناده جيد","vol":"8","page":293},{"text":"<span data-type=\"title\" id=toc-3472>٣٤٦٥ </span>- عن عائشة ﵂ أن النبى ﷺ كان يدعو بهؤلاء الكلمات: \" اللهم إنى أعوذ بك من فتنة النار، وعذاب النار، ومن شر الغنى والفقر \"، وهذا لفظ أبى داود.\n** د ت\n(رياض الصالحين ٤٢٥/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٢٥: قال الترمذى: حديث حسن اه.","vol":"8","page":294},{"text":"<span data-type=\"title\" id=toc-3473>٣٤٦٦ </span>- عن زياد بن علاقة عن عمه، وهو قطبة بن مالك ﵁، قال: كان النبى ﷺ يقول: \" اللهم إنى أعوذ بك من منكرات الأخلاق والأعمال والأهواء \".\n** ت\n(رياض الصالحين ٤٢٥/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٢٥: قال الترمذى: حديث حسن.","vol":"8","page":295},{"text":"<span data-type=\"title\" id=toc-3474>٣٤٦٧ </span>- عن شكل بن حميد ﵁ قال: قلت يارسول الله علمنى دعاء قال: \" قل: اللهم إنى أعوذ بك من شر سمعى، ومن شر بصرى، ومن شر لسانى ومن شر قلبى، ومن شر منيى \".\n** د ت\n(رياض الصالحين ٤٢٥/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٢٥: قال الترمذى: حديث حسن.","vol":"8","page":296},{"text":"<span data-type=\"title\" id=toc-3475>٣٤٦٨ </span>- عن أنس ﵁ أن النبى ﷺ كان يقول: \" اللهم إنى أعوذ بك من البرص، الجنون، الجذام، وسىء الأسقام \".\n** د\n(رياض الصالحين ٤٢٦/١)\n** إسناده صحيح","vol":"8","page":297},{"text":"<span data-type=\"title\" id=toc-3476>٣٤٦٩ </span>- عن أبى هريرة ﵁ قال: كان رسول الله ﷺ يقول: \" اللهم إنى أعوذ بك من الجوع، فإنه بئس الضجيع، وأعوذ بك من الخيانة، فإنها بئست البطانة \".\n** د\n(رياض الصالحين ٤٢٦/١)\n** إسناده صحيح","vol":"8","page":298},{"text":"<span data-type=\"title\" id=toc-3477>٣٤٧٠ </span>- عن على ﵁ أن مكاتبا جاءه فقال: إنى عجزت عن كتابتى، فأعنى، قال: ألا أعلمك كلمات علمنيهن رسول الله ﷺ، لو كان عليك مثل جبل أحد ديناأداه الله عنك، قل: \" اللهم اكفنى بحلالك عن حرامك واغننى بفضلك عمن سواك \".\n** ت\n(رياض الصالحين ٤٢٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٢٦: قال الترمذى: حديث حسن.","vol":"8","page":299},{"text":"<span data-type=\"title\" id=toc-3478>٣٤٧١ </span>- عن عمران بن الحصين ﵄ أن النبى ﷺ علم أباه حصينا كلمتين يدعو بهما: \" اللهم ألهمنى رشدى وأعذنى من شر نفسى \".\n** ت\n(رياض الصالحين ٤٢٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٢٦: قال الترمذى: حديث حسن.","vol":"8","page":300},{"text":"<span data-type=\"title\" id=toc-3479>٣٤٧٢ </span>- عن أبى الفضل العباس بن عبد المطلب ﵁ قال: قلت: يارسول الله علمنى شيئا أسأله الله تعالى، قال: \" سلوا الله العافية \"، فمكثت أياما ثم جئت فقلت: يا رسول الله، علمنى شيئا أسأله الله تعالى قال لى: \" يا عباس ياعم رسول الله سلوا الله العافية فى الدنيا والأخرة \".\n** ت\n(رياض الصالحين ٤٢٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٢٦: قال الترمذى: حسن صحيح.","vol":"8","page":301},{"text":"<span data-type=\"title\" id=toc-3480>٣٤٧٣ </span>- عن شهر بن حوشب قال: قلت لأم سلمة، ﵂: يا أم المؤمنين ما كان أكثر دعاء رسول الله ﷺ، إذا كان عندك؟، قالت: كان أكثر دعائه: \" يامقلب القلوب ثبت قلبى على دينك \".\n** ت\n(رياض الصالحين ٤٢٦/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٢٧: قال الترمذى: حديث حسن.","vol":"8","page":302},{"text":"<span data-type=\"title\" id=toc-3481>٣٤٧٤ </span>- عن أبى الدرداء ﵁، قال: قال رسول الله ﷺ: \" كان من دعاء داود ﷺ: اللهم إهنى أسألك حبك، وحب من يحبك والعمل الذى يبلغنى حبك، اللهم اجعلى حبك أحب إلى من نفسى، وأهلى ومن الماء البارد \".\n** ت\n(رياض الصالحين ٤٢٧/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٢٧: قال الترمذى: حديث حسن.","vol":"8","page":303},{"text":"<span data-type=\"title\" id=toc-3482>٣٤٧٥ </span>- عن أنس ﵁ قال: قال رسول الله ﷺ: \" ألظوا بيا ذا الجلال والإكرام \".\n** ت ن\n(رياض الصالحين ٤٢٧/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٢٧: قال الحاكم: صحيح الإسناد.","vol":"8","page":304},{"text":"<span data-type=\"title\" id=toc-3483>٣٤٧٦ </span>- عن أبى أمامة ﵁، قال: دعا رسول الله ﷺ بدعاء كثير لم نحفظ منه شيئا، قلنا: يارسول الله دعوت بدعاء كثير لم نحفظ منه شيئا، فقال: \" ألا أدلكم على ما يجمع ذلك كله؟ \"، تقول: \" اللهم إنى أسألك من خير ما سألك منه نبيك محمد ﷺ، وأعوذ بك من شر مااستعاذ منه نبيك محمد ﷺ، وأنت المستعان، وعليك البلاغ ولا حول ولا قوة إلا بالله \".\n** ت\n(رياض الصالحين ٤٢٧/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٢٧: قال الترمذى: حديث حسن.","vol":"8","page":305},{"text":"<span data-type=\"title\" id=toc-3484>٣٤٧٧ </span>- عن ابن مسعود ﵁ قال: كان من دعاء رسول الله ﷺ: \" اللهم إنى أسألك موجبات رحمتك، وعزائم مغفرتك، والسلامة من كل إثم والغنيمة من كل بر، والفوز بالجنة، والنجاة من النار \".\n** ك\n(رياض الصالحين ٤٢٧/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٢٧: قال الحاكم: حديث صحيح على شرط مسلم.","vol":"8","page":306},{"text":"<span data-type=\"title\" id=toc-3485>٣٤٧٨ </span>- عن أسمامة بن زيد ﵄ قال: قال رسول الله ﷺ: \" من صنع إليه معروف، فقال لفاعله: جزاك الله خيرا فقد أبلغ فى الثناء \".\n** ت\n(رياض الصالحين ٤٢٨/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٢٨: قال الترمذى: حديث حسن صحيح.","vol":"8","page":307},{"text":"<span data-type=\"title\" id=toc-3486>٣٤٧٩ </span>- عن أبى أمامة ﵁ قال: قيل: لرسول الله ﷺ أى الدعاء أسمع، قال: \" جوف الليل الآخر، ودبر الصلوات المكتوبات \".\n** ت\n(رياض الصالحين ٤٢٩/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٢٩: قال الترمذى: حديث حسن.","vol":"8","page":308},{"text":"<span data-type=\"title\" id=toc-3487>٣٤٨٠ </span>- عن عبادة بن الصامت ﵁ أن رسول الله ﷺ قال: \" ما على الأرض مسلم يدعو الله تعالى بدعوة إلا آتاه الله إياها، أو أو صرف بها عنه من السوء مثلها مالم يدع بإثم، أو قطيعة رحم \"، فقال رجل من القوم: إذا نكثر، قال: \" الله أكثر \"، وفى رواية الحاكم زاد \" أو يدخر له من الأجر مثلها \".\n** ت ك\n(رياض الصالحين ٤٢٩/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٢٩: حديث حسن صحيح.","vol":"8","page":309},{"text":"<span data-type=\"title\" id=toc-3488>٣٤٨١ </span>- عن أبى عبد الرحمن بلال بن الحارث المزنى ﵁، أن رسول الله ﷺ قال: \" إن الرجل ليتكلم بالكلمة من رضوان الله تعالى ماكان يظن أن تبلغ ما بلغت يكتب الله له بها رضوانه إلى يوم يلقاه، وإن الرجل ليتكلم بالكلمة من سخط الله ماكان يظن أن تبلغ ما بلغت يكتب الله له بها سخطه إلى يوم يلقاه \".\n** ما ت\n(رياض الصالحين ٤٣٧/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٣٧: قال الترمذى: حديث حسن صحيح.","vol":"8","page":310},{"text":"<span data-type=\"title\" id=toc-3489>٣٤٨٢ </span>- عن سفيان بن عبد الله ﵁ قال: قلت يا رسول الله حدثنى بأمر أعتصم به قال: \" قل ربى الله، ثم استقم \"، قلت: يا رسول الله ما أخوف ما تخاف على؟، فأخذ بلسان نفسه، ثم قال: \" هذا \".\n** ت\n(رياض الصالحين ٤٣٧/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٣٧: قال الترمذى: حديث حسن صحيح.","vol":"8","page":311},{"text":"<span data-type=\"title\" id=toc-3490>٣٤٨٣ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" من وقاه الله شر مابين لحييه، وشر ما بين رجليه دخل الجنة \".\n** ت\n(رياض الصالحين ٤٣٧/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٣٧: قال الترمذى: حديث حسن.","vol":"8","page":312},{"text":"<span data-type=\"title\" id=toc-3491>٣٤٨٤ </span>- عن عقبة بن عامر ﵁ قال: قلت: يارسول الله ما النجاة؟، قال: \" أمسك عليك لسانك، وليسعك بيتك، وابك على خطيئتك \".\n** ت\n(رياض الصالحين ٤٣٧/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٣٧: قال الترمذى: حديث حسن.","vol":"8","page":313},{"text":"<span data-type=\"title\" id=toc-3492>٣٤٨٥ </span>- عن معاذ ﵁، قال: قلت: يارسول الله أخبرنى بعمل يدخلنى الجنة ويباعدنى من النار؟، قال: \" لقد سألت عن عظيم وإنه ليسير على من يسره الله تعالى عليه، تعبد الله لا تشرك به شيئا، وتقيم الصلاة، وتؤتى الزكاة، وتصوم رمضان، وتحج البيت \"، ثم قال: \" ألا أدلك على أبواب الخير؟، الصوم جنة، والصدقة تطفىء الخطيئة كما يطفىء الماء النار وصلاة الرجل من جوف الليل \"، ثم تلا: \" تتجافى جنوبهم عن المضاجع \" حتى بلغ: \" يعملون \"، (السجدة: ١٦)، ثم قال: \" ألا أخبرك برأس الأمر وعموده وذروة سنامه \"، قلت: بلى يارسول الله، قال: \" رأس الأمر الإسلام وعموده الصلاة وذروة سنامه الجهاد \"، ثم قال: \" ألا أخبرك بملاك ذلك كله؟ \"، قلت: بلى يا رسول الله، فأخذ بلسانه قال: \" كف عليك هذا \"، قلت: يا رسول الله وإنا لمؤاخذون بما نتكلم به؟، فقال: \" ثكلتك أمك، وهل يكب الناس فى النار على وجوههم إلا حصائد ألسنتهم \".\n** ت\n(رياض الصالحين ٤٣٨/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٣٨: قال الترمذى: حديث حسن صحيح.","vol":"8","page":314},{"text":"<span data-type=\"title\" id=toc-3493>٣٤٨٦ </span>- عن عائشة ﵂ قالت: قلت للنبى ﷺ: حسبك من صفية كذا وكذا. قال بعض الرواة: تعنى قصيرة، فقال: \" لقد قلت كلمة لو مزجت بماء البحر لمزجته \"، قالت: وحكيت له إنسانا فقال: \" ما أحب أنى حكيت إنسانا وإن لى كذا وكذا \".\n** د ت\n(رياض الصالحين ٤٣٩/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٣٩: قال الترمذى: حديث حسن صحيح.","vol":"8","page":315},{"text":"<span data-type=\"title\" id=toc-3494>٣٤٨٧ </span>- عن أبى الدرداء ﵁ عن النبى ﷺ قال: \" من رد عن عرض أخيه رد الله عن وجهه النار يوم القيامة \".\n** ت\n(رياض الصالحين ٤٤٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٤٠: قال الترمذى: حديث حسن.","vol":"8","page":316},{"text":"<span data-type=\"title\" id=toc-3495>٣٤٨٨ </span>- عن سمرة بن جندب ﵁ قال: قال رسول الله ﷺ: \" لا تلاعنوا بلعنة الله، ولا بغضبه ولا بالنار \".\n** د ت\n(رياض الصالحين ٤٥٢/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٥٢: قال أبو داود والترمذى: حديث حسن صحيح.","vol":"8","page":317},{"text":"<span data-type=\"title\" id=toc-3496>٣٤٨٩ </span>- عن ابن مسعود ﵁ قال: قال رسول الله ﷺ: \" ليس المؤمن بالطعان، ولا اللعان، ولا الفاحش، ولا البذى \".\n** ت\n(رياض الصالحين ٤٥٢/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٥٢: قال الترمذى: حديث حسن.","vol":"8","page":318},{"text":"<span data-type=\"title\" id=toc-3497>٣٤٩٠ </span>- عن معاوية ﵁ قال: سمعت رسول الله ﷺ يقول: \" إنك إن اتبعت عورات المسلمين أفسدتهم، أو كدت أن تفسدهم \".\n** د\n(رياض الصالحين ٤٥٨/١)\n** صحيح\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٥٨: رواه أبو داود بإسناد صحيح.","vol":"8","page":319},{"text":"<span data-type=\"title\" id=toc-3498>٣٤٩١ </span>- عن ابن مسعود ﵁ أنه أتى برجل فقيل له: هذا فلان تقطر لحيته حمرا، فقال: إنا قد نهينا عن التجسس، ولكن إن يظهر لنا شىء نأخذ به.\n** د\n(رياض الصالحين ٤٥٨/١)\n** حسن صحيح\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٥٨: رواه أبو داود بإسناد على شرط البخارى ومسلم.","vol":"8","page":320},{"text":"<span data-type=\"title\" id=toc-3499>٣٤٩٢ </span>- عن واثلة بن الأسقع ﵁ قال: قال رسول الله ﷺ: \" لا تظهر الشماتة لأخيك فيرحمه الله ويبتليك \".\n** ت\n(رياض الصالحين ٤٦٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٦٠: قال الترمذى: حديث حسن.","vol":"8","page":113},{"text":"<span data-type=\"title\" id=toc-3500>٣٤٩٣ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" لا يحل لمسلم أن يهجر أخاه فوق ثلاث، فمن هجر فوق ثلاث، فمات دخل النار \".\n** د\n(رياض الصالحين ٤٦٤/١)\n** إسناده على شرط البخارى ومسلم","vol":"8","page":114},{"text":"<span data-type=\"title\" id=toc-3501>٣٤٩٤ </span>- عن أبى خراش حدرد بن أبى حدرد الأسلمى ﵁ أنه سمع النبى ﷺ يقول: \" من هجر أخاه سنة فهو كسفك الدماء \".\n** د\n(رياض الصالحين ٤٦٤/١)\n** إسناده صحيح","vol":"8","page":115},{"text":"<span data-type=\"title\" id=toc-3502>٣٤٩٥ </span>- عن أبى هريرة ﵁ أن رسول الله ﷺ قال: \" لا يحل لمؤمن أن يهجر مؤمنا فوق ثلاث، فإن مرت به ثلاث، فليلقه فليسلم عليه، فإن رد ﵇ فقد اشتركا فى الأجر، وإن لم يرد عليه فقد باء بالإثم، وخرج المسلم من الهجرة \".\n** د\n(رياض الصالحين ٤٦٤/١)\n** إسناده حسن","vol":"8","page":116},{"text":"<span data-type=\"title\" id=toc-3503>٣٤٩٦ </span>- عن ابن مسعود ﵁ قال: كنا مع رسول الله ﷺ فى سمع فانطلق لحاجته فرأينا حمرة معها قرطان، فأخذنا فرخيها فجاءت الحمرة فجعلت تعرش فجاء النبى ﷺ فقال: \" من فجع هذه بولدها؟ ردوا ولدها إليها \"، ورأى قرية نمل حرقناها، فقال: \" من خرق هذه؟ \"، قلنا: نحن، قال: \" إنه لاينبغى أن يعذب بالنار إلا رب النار \".\n** د\n(رياض الصالحين ٤٦٨/١)\n** إسناده صحيح","vol":"8","page":117},{"text":"<span data-type=\"title\" id=toc-3504>٣٤٩٧ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" من تعلم علما يبتغى به وجه الله ﷿ لا يتعلمه إلا ليصيب به عرضا من الدنيا، لم يجد عرف الجنة يوم القيامة \".\n** د\n(رياض الصالحين ٤٧٢/١)\n** إسناده صحيح","vol":"8","page":118},{"text":"<span data-type=\"title\" id=toc-3505>٣٤٩٨ </span>- عن أم سلمة ﵂ قالت: كنت عند رسول الله ﷺ وعنده ميمونة، فأقبل ابن أم مكتوم، وذلك بعد أن أمرنا بالحجاب فقال النبى ﷺ: \" احتجبا منه \"، فقلنا: يارسول الله أليس هو أعمى: لا يبصرنا، ولا يعرفنا؟، فقال النبى ﷺ: \" أفعميا وإن أنتما ألستما تبصرانه \".\n** د ت\n(رياض الصالحين ٤٧٤/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٧٤: قال الترمذى: حديث حسن صحيح.","vol":"8","page":119},{"text":"<span data-type=\"title\" id=toc-3506>٣٤٩٩ </span>- عن أبى هريرة ﵁ قال: لعن رسول الله ﷺ الرجل يلبس لبسة المرأة، المرأة تلبس لبسة الرجل \".\n** د\n(رياض الصالحين ٤٧٥/١)\n** إسناده صحيح","vol":"8","page":120},{"text":"<span data-type=\"title\" id=toc-3507><span data-type=\"title\" id=toc-3508>٣٥٠٠ </span></span>- عن عمرو بن شعيب عن أبيه عن جده ﵁ عن النبى ﷺ: \" لا تنتفو الشيب فإنه نور المسلم يوم القيامة \".\n** د ت ن\n(رياض الصالحين ٤٧٩/١)\n** حسن\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٧٩: رواه أبو داود والترمذى والنسائى بأسانيد حسنة. قال الترمذى: هو حديث حسن.","vol":"8","page":121},{"text":"<span data-type=\"title\" id=toc-3509>٣٥٠١ </span>- عن جابر ﵁ أن رسول الله ﷺ نهى أن ينتعل الرجل قائما.\n** د\n(رياض الصالحين ٤٨٠/١)\n** إسناده حسن","vol":"8","page":122},{"text":"<span data-type=\"title\" id=toc-3510>٣٥٠٢ </span>- عن أسيد بن أبى أسيد التابعى، عن امرأة من المبايعات قالت: كان فيما أخذ علينا رسول الله ﷺ فى المعروف الذى أخذ علينا أن لا نعصيه فيه: أن لانخمش وجها، ولا ندعو ويلا، ولا نشق جيبا، وأن لا ننثر شطرا.\n** د\n(رياض الصالحين ٤٨٣/١)\n** إسناده حسن","vol":"8","page":123},{"text":"<span data-type=\"title\" id=toc-3511>٣٥٠٣ </span>- عن أبى موسى ﵁ أن رسول الله ﷺ قال: \" ما من ميت يموت فيقوم باكيهم فيقول: وا جبلاه، وا سيداه، أو نحو ذلك إلا وكل به ملكان يلهزانه: أهكذا كنت؟ \".\n** ت\n(رياض الصالحين ٤٨٣/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٨٣: قال الترمذى: حديث حسن.","vol":"8","page":124},{"text":"<span data-type=\"title\" id=toc-3512>٣٥٠٤ </span>- عن قبيصة بن المخارق ﵁ قال: سمعت رسول الله ﷺ يقول: العيافة، والطيرة، والطرق من الجبت \".\n** د\n(رياض الصالحين ٤٨٤/١)\n** إسناده حسن","vol":"8","page":125},{"text":"<span data-type=\"title\" id=toc-3513>٣٥٠٥ </span>- عن ابن عباس ﵄ قال: قال رسول الله ﷺ: \" من اقتبس علما من النجوم، اقتبس شعبة من السحر زاد ما زاد \".\n** د\n(رياض الصالحين ٤٨٤/١)\n** إسناده صحيح","vol":"8","page":126},{"text":"<span data-type=\"title\" id=toc-3514>٣٥٠٦ </span>- عن بريدة ﵁ أن النبى ﷺ كان لا يتطير.\n** د\n(رياض الصالحين ٤٨٥/١)\n** إسناده صحيح","vol":"8","page":127},{"text":"<span data-type=\"title\" id=toc-3515>٣٥٠٧ </span>- عن عروة بن عامر ﵁، قال: ذكرت الطيرة عند رسول الله ﷺ فقال: \" أحسنها الفأل، ولا ترد مسلما فإذا رأى أحدكم ما يكره، فليقل: اللهم لا يأتى بالحسنات إلا أنت، ولا يدفع السيئات إلا أنت، ولا حول ولا قوة إلا بك \".\n** د\n(رياض الصالحين ٤٨٥/١)\n** صحيح\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٦٨: رواه أبو داود بإسناده صحيح.","vol":"8","page":128},{"text":"<span data-type=\"title\" id=toc-3516>٣٥٠٨ </span>- عن ابن عمر ﵄ قال: نهى رسول الله ﷺ عن الجلالة فى الإبل أن يركب عليها.\n** د\n(رياض الصالحين ٤٨٩/١)\n** إسناده صحيح","vol":"8","page":129},{"text":"<span data-type=\"title\" id=toc-3517>٣٥٠٩ </span>- عن أبى هريرة ﵁ أن رسول الله ﷺ قال: \" إذا رأيتم من يبيع أو يبتاع فى المسجد، فقولوا: لا أربح الله تجارتك، وإذا رأيتم من ينشد ضالة فقولوا: لا ردها الله عليك \".\n** ت\n(رياض الصالحين ٤٩٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٩٠: قال الترمذى: حديث حسن.","vol":"8","page":130},{"text":"<span data-type=\"title\" id=toc-3518>٣٥١٠ </span>- عن عمرو بن شعيب عن أبيه عن جده ﵁ أن رسول الله ﷺ نهى عن الشراء والبيع فى المسجد، وأن تنشد فيه ضالة أو ينشد فيه شعر \".\n** د ت\n(رياض الصالحين ٤٩٠/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٩٠: قال الترمذى: حديث حسن.","vol":"8","page":131},{"text":"<span data-type=\"title\" id=toc-3519>٣٥١١ </span>- عن معاذ بن أنس الجهنى ﵁ أن النبى ﷺ نهى عن الحبوة يوم الجمعة والإمام يخطب.\n** د ت\n(رياض الصالحين ٤٩١/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٩٠: قال الترمذى وأبو داود: حديث حسن.","vol":"8","page":132},{"text":"<span data-type=\"title\" id=toc-3520>٣٥١٢ </span>- عن بريدة ﵁ أن رسول الله ﷺ قال: \" من حلف بالأمانة فليس منا \".\n** د\n(رياض الصالحين ٤٩٣/١)\n** صحيح\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٩٣: رواه أبو داود بإسناد صحيح.","vol":"8","page":133},{"text":"<span data-type=\"title\" id=toc-3521>٣٥١٣ </span>- عن ابن عمر ﵄، أنه سمع رجلا يقول: لا والكعبة، قال ابن عمر: لا تحلف بغير الله، فإنى سمعت رسول الله ﷺ يقول: \" من حلف بغير الله فقد كفر أو أشرك \".\n** ت\n(رياض الصالحين ٤٩٣/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٩٣: قال الترمذى: حديث حسن.","vol":"8","page":134},{"text":"<span data-type=\"title\" id=toc-3522>٣٥١٤ </span>- عن ابن عمر ﵄، قال: قال رسول الله ﷺ: \" من استعاذ بالله فأعيذوه، ومن سأل بالله فأعطوه ومن دعاكم فأجيبوه ومن صنع إليكم معروفا فكافئوه، فإن لم تجدوا ما تكافئونه، فادعوا له حتى تروا أنكم قد كافأتموه \".\n** د ن\n(رياض الصالحين ٤٩٦/١)\n** صحيح\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٩٦: رواه أبو داود والنسائى بأسانيد الصحيحين.","vol":"8","page":135},{"text":"<span data-type=\"title\" id=toc-3523>٣٥١٥ </span>- عن بريدة ﵁ قال: قال رسول الله ﷺ: \" لا تقولوا للمنافق سيد، فإنه إن يك سيدا، فقد اسخطتم ربكم ﷿ \".\n** د\n(رياض الصالحين ٤٩٦/١)\n** إسناده صحيح","vol":"8","page":136},{"text":"<span data-type=\"title\" id=toc-3524>٣٥١٦ </span>- عن أبى المنذر أبى بن كعب ﵁ قال: قال رسول الله ﷺ: \" لا تسبوا الريح، فإذا رأيتم ما تكرهون فقولوا: اللهم إنا نسألك من خير هذه الريح وخير ما فيها وخير ما أمرت به، ونعوذ بك من شر هذه الريح وشر ما فيها وشر ما أمرت به \".\n** ت\n(رياض الصالحين ٤٩٧/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٩٧: قال الترمذى: حديث حسن صحيح.","vol":"8","page":137},{"text":"<span data-type=\"title\" id=toc-3525>٣٥١٧ </span>- عن أبى هريرة ﵁ قال: سمعت رسول الله ﷺ يقول: \" الريح من روح الله، تأتى بالرحمة، وتأتى بالعذاب، فإذا رأيتموها فلا تسبوها، وسلوا اله خيرها، واستعيذوا بالله من شرها \".\n** د\n(رياض الصالحين ٤٩٧/١)\n** إسناده حسن","vol":"8","page":138},{"text":"<span data-type=\"title\" id=toc-3526>٣٥١٨ </span>- عن زيد بن خالد الجهنى ﵁ قال: قال رسول الله ﷺ: \" لا تسبوا الديك فإنه يوقظ للصلاة \".\n** د\n(رياض الصالحين ٤٩٧/١)\n** إسناده صحيح","vol":"8","page":139},{"text":"<span data-type=\"title\" id=toc-3527>٣٥١٩ </span>- عن أنس ﵁، قال: قال رسول الله ﷺ: \" ما كان الفحش فى شىء إلا شانه وما كان الحياء فى شىء إلا زانه \".\n** ت\n(رياض الصالحين ٤٩٩/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٩٩: قال الترمذى: حديث حسن.","vol":"8","page":140},{"text":"<span data-type=\"title\" id=toc-3528>٣٥٢٠ </span>- عن عبد الله بن عمرو بن العاص ﵄ أن رسول الله ﷺ قال: \" إن الله يبغض البليغ من الرجال الذى يتخلل بلسانه كما تتخلل البقرة \".\n** د ت\n(رياض الصالحين ٤٩٩/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٤٩٩: قال الترمذى: حديث حسن.","vol":"8","page":141},{"text":"<span data-type=\"title\" id=toc-3529>٣٥٢١ </span>- عن حذيفة بن اليمان ﵁ عن النبى ﷺ قال: \" لا تقولوا: ما شاء الله وشاء فلان، ولكن قولوا: ما شاء الله ثم ما شاء فلان \".\n** د\n(رياض الصالحين ٥٠١/١)\n** إسناده صحيح","vol":"8","page":142},{"text":"<span data-type=\"title\" id=toc-3530>٣٥٢٢ </span>- عن أنس ﵁ قال: قال رسول الله ﷺ: \" إياك والإلتفات فى الصلاة، فإن الإلتفات فى الصلاة هلكة فإن كان لابد، ففى التطوع لا فى الفريضة \".\n** ت\n(رياض الصالحين ٥٠٤/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٥٠٤: قال الترمذى: حديث حسن صحيح.","vol":"8","page":143},{"text":"<span data-type=\"title\" id=toc-3531>٣٥٢٣ </span>- عن جابر ﵁ قال: نهى رسول الله ﷺ أن يتعاطى السيف مسلولا.\n** د ت\n(رياض الصالحين ٥١١/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٥١١: قال الترمذى: حديث حسن.","vol":"8","page":144},{"text":"<span data-type=\"title\" id=toc-3532>٣٥٢٤ </span>- عن أنس بن سيرين قال: كنت مع أنس بن مالك ﵁ عند نفر من المجوس، فجىء بفالوذج على إناء من فضة فلم يأكله، فقيل له: حوله، فحوله فى إناء من خلنج، وجىء به فأكله \".\n** هق\n(رياض الصالحين ٥١٦/١)\n** إسناده حسن","vol":"8","page":145},{"text":"<span data-type=\"title\" id=toc-3533>٣٥٢٥ </span>- عن على ﵁ قال: حفظت عن رسول الله ﷺ: \" لا يتم بعد احتلام، ولا صمات يوم إلى الليل \".\n** د\n(رياض الصالحين ٥١٧/١)\n** إسناده حسن","vol":"8","page":146},{"text":"<span data-type=\"title\" id=toc-3534>٣٥٢٦ </span>- عن أبى ثعلبة الخشنى جرثوم بن ناشر ﵁، عن رسول الله ﷺ قال: \" إن الله تعالى فرض فرائض فلا تضيعوها وحد حدودا فى تعتدوها، وحرم أشياء فلا تنتهكوها، وسكت عن أشياء رحمة لكم غير نسيان فلا تبحثوا عنها \".\n** قط\n(رياض الصالحين ٥٢٨/١)\n** حسن","vol":"8","page":147},{"text":"<span data-type=\"title\" id=toc-3535>٣٥٢٧ </span>- عن ابن عمر ﵄ قال: كنا نعد لرسول الله ﷺ فى المجلس الواحد مائة مرة: رب اغفر لى وتب على إنك أنت التواب الرحيم.\n** د ت\n(رياض الصالحين ٥٤٢/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٥٤٢: قال الترمذى: حديث صحيح.","vol":"8","page":148},{"text":"<span data-type=\"title\" id=toc-3536>٣٥٢٨ </span>- عن ابن مسعود ﵁ قال: قال رسول الله ﷺ: \" من قال: أستغفر الله الذى لا إله إلا هو الحي القيوم وأتوب إليه غفرت ذنوبه وإن كان فر من الزحف \".\n** د ت ك\n(رياض الصالحين ٥٤٢/١)\n** قال الإمام النووى فى \" الرياض \" ١ / ٥٤٣: قال الحاكم: حديث صحيح على شرط البخارى ومسلم.","vol":"8","page":149},{"text":"<span data-type=\"title\" id=toc-3537>٣٥٢٩ </span>- عن أبى سعيد الخدرى قال: كنا عنده وهو متكىء فذكرنا عليا ومعاوية فتناول رجل معاوية فاستوى أبو سعيد الخدرى جالسا ثم قال: كنا ننزل رفاقا مع رسول الله ﷺ فكنا فى رفقة فيها أبو بكر فنزلنا على أهل أبيات وفيهم امرأة حبلى ومعنا رجل من أهل البادية، فقال للمرأة الحامل: أيسرك أن تلدى غلاما؟، قالت: نعم، قال: إن أعطيتنى شاة ولدت غلاما فأعطته فسجع لها أسجاعا ثم عمد إلى الشاة فذبحها وطبخها وأكل منها ومعنا أبو بكر فلما علم بالقصة قام فتقيأ كل شىء أكل قال: ثم رأيت ذلك البدوى أتى به عمر بن الخطاب وقد هب الأنصار فقال لهم عمر: لولا أن له صحبة من رسول الله ﷺ ما أدرى ما نال فيها لكفيتكموه.\n** أخبار الخوارج لمحمد بن قدامة المروزى\n(الإصابة في تمييز الصحابة ١٣/١)\n** رجاله ثقات","vol":"8","page":150},{"text":"<span data-type=\"title\" id=toc-3538>٣٥٣٠ </span>- عن جابر قال: قال رسول الله ﷺ: \" إن الله اختار أصحابى على الثقلين سوى النبيين والمرسلين \".\n** بز\n(الإصابة في تمييز الصحابة ١٤/١)\n** رجاله موثقون","vol":"8","page":151},{"text":"<span data-type=\"title\" id=toc-3539>٣٥٣١ </span>- عن محمد بن إبراهيم التيمى عن أبيه قال: بعثنا رسول الله ﷺ فى سرية - الحديث.\n** منده\n(الإصابة في تمييز الصحابة ١٩/١)\n** إسناده لا بأس به\n** قال الحافظ فى \" الإصابة \" ١ / ١٩: أخرجه ابن مندة من طريق لا بأس بها.","vol":"8","page":152},{"text":"<span data-type=\"title\" id=toc-3540>٣٥٣٢ </span>- عن يحيى بن عطاء بن إبراهيم عن أبيه عن جده أنه سمع النبى ﷺ يعلم الناس بمنى، يقول: \" قابلوا النعال \".\n** البغوى الطبرانى\n(الإصابة في تمييز الصحابة ١٩/١)\n** قال الحافظ فى \" الإصابة \" ١ / ١٩: قال البغوى: لا أعلم له غيره اه. نقل الذهبى عن ابن عبد البر أنه قال: لايصح ذكره فى الصحابة، لأن حديثه مرسل معنى فهو تابعى اه. قلت: لفظ ابن عبد البر إسناد حديثه ليس بالقائم ولا تصح صحبته عندى، وحديثه مرسل اه. فإن عنى بالإرسال انقطاعا بين أحد رواته فذاك، وإلا فقد صرح بسماعه من النبى ﷺ، فهو صحابى إن ثبت إسناد حديثه لكن مداره على عبد الله بن أسلم بن هرمز وهو ضعيف وشيخه مجهول، وقد اختلف فى سياقه على أبى عاصم، فقيل هكذا، وقيل: عن يحيى بن إبراهيم بن عطاء عن أبيه عن جده، حكاه ابن أبى حاتم وعلى هذا فالصحابى عطاء ورجحها ابن السكن، وأخرجها هو وابن شاهين من طريق عمرو بن على الفلاس عن أبى عاصم ورواه البغوى أيضا عن ابن الجنيد عن ابن أبى عاصم، فقال: إبراهيم بن يحيى بن عطاء وقيل: عن يحيى بن عبد الرحمن بن عطاء، وقيل: عن يحيى بن عبيد بن عطاء، رواه الطبرانى وترجم لعطاء فى الصحابة، كذلك ابن حبان وابن أبى عاصم ومطين وآخرون، ويقوى الرواية الأولى ما حكاه أبو العباس الدغولى قال: قلت لابن أبى حاتم الرازى: هل فى الصحابة أحد أسمه إبراهيم؟، قال: نعم، إبراهيم اسم قديم يسمى به رجل سمع من النبى ﷺ، رواه المكيون عن عطاء بن إبراهيم عن أبيه والله أعلم.","vol":"8","page":153},{"text":"<span data-type=\"title\" id=toc-3541>٣٥٣٣ </span>- عن جابر أن النبى ﷺ كان يخطب على جذع فذكر الحديث فى اتخاذ المنبر، وفيه: فدعا رجلا، فقال: \" مااسمك؟ \"، قال: إبراهيم، قال: \" خذ فى صنعته \".\n** طس\n(الإصابة في تمييز الصحابة ٢٠/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٢٠: فيه العلاء بن مسلمة الرواس وقد كذبوه.","vol":"8","page":154},{"text":"<span data-type=\"title\" id=toc-3542>٣٥٣٤ </span>- عن إسماعيل بن إبراهيم الأشهلى عن أبيه قال: خرج النبى ﷺ إلى بنى سلمة.\n** ابن منده\n(الإصابة في تمييز الصحابة ٢٠/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٢٠: قال ابن منده: إنه وهم، وقال أبو نعيم: هو وهم اه. ولم يبينا وجه الوهم فيه.","vol":"8","page":155},{"text":"<span data-type=\"title\" id=toc-3543>٣٥٣٥ </span>- عن علقمة بن عبد الرحمن بن أبزى عن أبيه عن جده عن النبى ﷺ أنه خطب الناس فأثنى على طوائف من المسلمين خيرا ثم قال: \" ما بال أقوام لا يتعلمون من جيرانهم ولا يتفقهون \"، الحديث.\n** سحق ابن منده\n(الإصابة في تمييز الصحابة ٢٢/١)\n** إسناد صالح\n** قال الحافظ فى \" الإصابة \" ١ / ٢٢: قال ابن السكن: ولا يروى إلا بهذا الإسناد وقال ابن منده: لا تصلح له صحبة ولا رؤية ثم أخرج حديثه عن ابن السكن واستغربه اه. رواه محمد بن إسحاق بن راهوية عن أبيه فقال فى إسناده: عن علقمة بن سعيد بن عبد الرحمن عن أبيه عن جده أورده الطبرانى فى ترجمة عبد الرحمن بن أبزى ورجح أبو نعيم هذه الرواية وقال: لا يصح لأبزى رواية ولا رؤية، واتصوب ابن الأثير كلامه اه. وكلام ابن السكن يرد عليه، والعمدة فى ذلك على البخارى فإليه المنتهى فى ذلك ورواية محمد بن إسحاق بن راهوية شاذة لأن علقمة أخو سعيد لا ابنه.","vol":"8","page":156},{"text":"<span data-type=\"title\" id=toc-3544>٣٥٣٦ </span>- عن سهل بن سعد كان رجل يسمى أسود فسماه النبى ﷺ أبيض.\n** لم\n(الإصابة في تمييز الصحابة ٢٣/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٢٣ - ٢٤: قال الطبرانى: تفرد به ابن لهيعة.","vol":"8","page":157},{"text":"<span data-type=\"title\" id=toc-3545>٣٥٣٧ </span>- حديث أبى بن عمارة أن النبى ﷺ صلى فى بيته فسأله عن المسح على الخفين.\n** د جه ك\n(الإصابة في تمييز الصحابة ٢٥/١)\n** إسناده ضعيف\n** قال الحافظ فى \" الإصابة \" ١ / ٢٥: وذكر أبو حاتم أنه أخطأ والصواب أبو أبى بن أم حرام فالله أعلم وحكى البغوى: أنه أبى بن عبادة، وقال ابن حبان: صلى القبلتين غير أنى لست أعتمد على إسناد خبره.","vol":"8","page":158},{"text":"<span data-type=\"title\" id=toc-3546>٣٥٣٨ </span>- عن أبى سعيد الخدرى أن رجلا من المسلمين قال: يا رسول الله أرأيت هذه الأمراض التى تصيبنا وما لنا فيها، قال: \" كفارات \"، فقال أبى بن كعب: يارسول الله وإن قلت؟، قال: \" وإن شوكة فما فوقها فربما أبى أن لا يفارقه الوعك حتى يموت، وأن لا يشغل عن حج ولا عمرة، ولا جهاد ولا صلاة مكتوبة فى جماعة \"، قال: فما مس إنسان جسده إلا وجد حره حتى مات.\n** حم يع ابن أبى الدنيا\n(الإصابة في تمييز الصحابة ٢٧/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٢٧: صححه ابن حبان ورواه الطبرانى من حديث أبى بن كعب بمعناه، وإسناده حسن.","vol":"8","page":159},{"text":"<span data-type=\"title\" id=toc-3547>٣٥٣٩ </span>- عن أثوب مرفوعا: \" الديك الأبيض خليلى \".\n** قانع\n(الإصابة في تمييز الصحابة ٢٩/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٢٩: ذكره الدارقطنى فى المؤتلف وقال: لايصح إسناده.","vol":"8","page":160},{"text":"<span data-type=\"title\" id=toc-3548>٣٥٤٠ </span>- عن أحمر بن سواء السدوسى أنه كان له صنم يعبده فعمد إليه فألقاه فى بئر ثم أتى النبى ﷺ فبايعه.\n** ابن منده\n(الإصابة في تمييز الصحابة ٣١/١)\n** غريب\n** قال الحافظ فى \" الإصابة \" ١ / ٣١: العلاء كوفى يجمع حديثه.","vol":"8","page":161},{"text":"<span data-type=\"title\" id=toc-3549>٣٥٤١ </span>- عن شعبل بن أحمر: أن أحمر وفد إلى النبى ﷺ، وكان وافد بنى تميم فكتب له النبى ﷺ كتابا ولا بنه شعبل.\n** ابن السكن أبو نعيم البغوى الطبرى\n(الإصابة في تمييز الصحابة ٣١/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٣١: قال ابن السكن: إسناده مجهول، وقال أبو نعيم: غريب لا يعرف إلا من هذا الوجه.\n** تعقيب: * انظر لفظ كتاب النبى ﷺ فى (جامع المسانيد والسنن ج١ ص ١٨٦) (١٦٥)، وقال ابن كثير: وفيه انقطاع ___ الخ ماساقه ابن كثير.","vol":"8","page":162},{"text":"<span data-type=\"title\" id=toc-3550>٣٥٤٢ </span>- عن الأخضر بن أبى الأخضر عن النبى ﷺ قال: \" أنا أقاتل على تنزيل القرآن، وعلى يقاتل على تأويله \".\n** ابن السكن\n(الإصابة في تمييز الصحابة ٣٥/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٣٥: قال ابن السكن: فى إسناد حديثه نظر اه. وأشار الدارقطنى إلى أن جابر تفرد به وجابر رافض.","vol":"8","page":163},{"text":"<span data-type=\"title\" id=toc-3551>٣٥٤٣ </span>- عن سعيد بن المسيب أن أبا سفيان وأبا جهل والأخنس اجتمعوا ليلا يسمعون القرآن سرا ... فذكر القصة، وفيها أن الأخنس أتى أبا سفيان، فقال: ما تقول، قال: أعرف وأنكر، قال أبو سفيان: فما تقول أنت؟، قال: أراه الحق.\n** الذهبى فى الزهريات\n(الإصابة في تمييز الصحابة ٣٦/١)\n** إسناده صحيح","vol":"8","page":164},{"text":"<span data-type=\"title\" id=toc-3552>٣٥٤٤ </span>- عن الأدرع قال: جئت ليلة أحرس النبى ﷺ فإذا رجل ميت فخرج النبى ﷺ فقيل: هذا عبد الله ذو البجادين، الحديث.\n** جه\n(الإصابة في تمييز الصحابة ٣٧/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٣٧: قال ابن منده غريب لا نعرفه إلا من هذا الوجه اه. فيه موسى بن عبيدة الربذى وهو ضعيف.","vol":"8","page":165},{"text":"<span data-type=\"title\" id=toc-3553>٣٥٤٥ </span>- عن عبد الرحمن بن أذينه عن أبيه أن النبى ﷺ قال: \" من حلف على يمين فرأى غيرها خيرا منها فليأت الذى هو خير وليكفر عن يمينه \".\n** طيا طب بغوى شاهين سكن أبو عروبة\n(الإصابة في تمييز الصحابة ٣٨/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٣٨: قال البغوى: لا أعلم روى أذنيه غيره ولا أعلم رواه عن أبى إسحاق غير أبى الأحوص اه. وقال ابن السكن: يقال له صحبة ولا أعلم روى حديثه المرفوع غير أبى الأحوص وهو ثقة غير أنه لم يذكر فيه سماعه من النبى ﷺ وأخرجه الترمذى فى العلل المنفرد عن قتيبة عن أبى الأحوص.","vol":"8","page":166},{"text":"<span data-type=\"title\" id=toc-3554>٣٥٤٦ </span>- عن عثمان بن الأرقم بن أبى الأرقم عن أبيه، وكان من أصحاب النبى ﷺ قال: \" إن الذى يتخطى رقاب الناس يوم الجمعة ويفرق بين الإثنين بعد خروج الإمام كالجار قصيه فى النار \".\n** حم ك\n(الإصابة في تمييز الصحابة ٤١/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٤١: قال الدارقطنى فى الإفراد: تفرد به هشام بن زياد وهو أبو المقدام وقد ضعفوه.","vol":"8","page":167},{"text":"<span data-type=\"title\" id=toc-3555>٣٥٤٧ </span>- عن عبد الرحمن بن أزهر عن أبيه أن رسول الله ﷺ أتى بشارب وهو بحنين........ الحديث.\n** طب د ن\n(الإصابة في تمييز الصحابة ٤٣/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٤٣: وهذا وهم من الطبرانى أو من شيخه، فقد أخرجه أبو داود والنسائى عن ابن السرح بهذا الإسناد، عن الزهرى عن عبد الله بن عبد الرحمن بن أزهر عن أبيه فالحديث من مسند عبد الرحمن بن أزهر لا من مسند أزهر، وهكذا رواه صالح بن كيسان عن الزهرى عن عبد الرحمن بن أزهر نفسه، لم يقل عن أبيه وكذا رواه أبو سلمة بن عبد الرحمن ومحمد بن إبراهيم التيمى عن عبد الرحمن بن أزهر نفسه والله أعلم.","vol":"8","page":168},{"text":"<span data-type=\"title\" id=toc-3556>٣٥٤٨ </span>- عن ابن عباس قال: اقتربت أنا ومحمد بن الحنفية من السقاية فشهد طلحة وعامر بن ربيعة وأزهر بن عبد عوف ومخرمة بن نوفل أن النبى ﷺ دفعها إلى العباس يوم الفتح.\n** بغوى\n(الإصابة في تمييز الصحابة ٤٣/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٤٣: فى إسناده الواقدى.","vol":"8","page":169},{"text":"<span data-type=\"title\" id=toc-3557>٣٥٤٩ </span>- عن أزهر بن منقر قال: رأيت النبى ﷺ وصليت خلفه فسمعته يفتتح القراءة بالحمد لله ويسلم تسليمتين.\n** منده\n(الإصابة في تمييز الصحابة ٤٤/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٤٤: قال ابن مندة: غريب لا يعرف إلا من هذا الوجه اه. وفى إسناده على بن قرين، وقد كذبه ابن معين وموسى بن هارون وغيرهما.","vol":"8","page":170},{"text":"<span data-type=\"title\" id=toc-3558>٣٥٥٠ </span>- عن ظهير بن رافع قال: ياابن أخى لقد نهانا رسول الله ﷺ أن نكرى مما قلنا، قال: فسمعه رجل من بنى سليم يقال له: إساف بن انمار فشمت بنا، فقال: سعرا، فأجابه شاعرنا إساف بن نهيك أو نهيك بن اساف.\n** منده الياوردى\n(الإصابة في تمييز الصحابة ٤٤/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٤٤: قال ابن منده: غريب لانعرفه إلا من هذا الوجه اه.","vol":"8","page":171},{"text":"<span data-type=\"title\" id=toc-3559>٣٥٥١ </span>- عن إسحاق صاحب النبى ﷺ أن النبى ﷺ نهى عن فتح التمرة وقشر الرطبة.\n** أبو موسى عبدان\n(الإصابة في تمييز الصحابة ٤٧/١)\n** إسناده ضعيف\n** قال الحافظ فى \" الإصابة \" ١ / ٤٧: فى إسناده ضعيف وانقطاع.","vol":"8","page":172},{"text":"<span data-type=\"title\" id=toc-3560>٣٥٥٢ </span>- عن أسد بن أخى خديجة، عن النبى ﷺ، قال: \" لا تبع ما ليس عندك \".\n** عق\n(الإصابة في تمييز الصحابة ٤٨/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٤٨: ذكره العقيلى وقال: فى إسناده مقال اه.","vol":"8","page":173},{"text":"<span data-type=\"title\" id=toc-3561>٣٥٥٣ </span>- عن أسد بن كرز قال: قال لى رسول الله ﷺ: \" يا أسد بن كرز لا تدخل الجنة بعمل ولكن برحمة الله \".\n** الطبرى تخ سكن\n(الإصابة في تمييز الصحابة ٤٩/١)\n** إسناده حسن","vol":"8","page":174},{"text":"<span data-type=\"title\" id=toc-3562>٣٥٥٤ </span>- عن أسد بن كرز سمع النبى ﷺ يقول: \" المريض تحات خطاياه \".\n** عم يع بغوى\n(الإصابة في تمييز الصحابة ٤٩/١)\n** منقطع\n** قال الحافظ فى \" الإصابة \" ١ / ٤٩: الحديث فيهانقطاع بين خالد وأسد.","vol":"8","page":175},{"text":"<span data-type=\"title\" id=toc-3563>٣٥٥٥ </span>- عن قتادة بن النعمان قال: أهدى أسد بن كرز إلى رسول الله ﷺ قوسا............ الحديث.\n** منده\n(الإصابة في تمييز الصحابة ٤٩/١)\n** منقطع\n** قال الحافظ فى \" الإصابة \" ١ / ٤٩: الحديث فيه انقطاع ين عاصم وقتادة.","vol":"8","page":176},{"text":"<span data-type=\"title\" id=toc-3564>٣٥٥٦ </span>- عن أسعد بن عبد الله بن مالك قال: قال رسول الله ﷺ: \" أحب الدين إلى الله الحنيفة السمحة \".\n** ك فى التاريخ غرائب أبى النرس أبو موسى ابن الأثير كر\n(الإصابة في تمييز الصحابة ٥٢/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٥٢: ورويناه فى الغرائب لأبى النرسى وقد ذكره أبو موسى فى الذيل ومن طريقه ابن الأثير فأسقطا من بين الحاكم وجعفر وهو وهم فاحش، وقد أخرجه ابن عساكر فى ترجمة سليمان بن كثير الخزاعى وهو الصواب.","vol":"8","page":177},{"text":"<span data-type=\"title\" id=toc-3565>٣٥٥٧ </span>- عن أسمر بن مضرس قال: أتيت النبى ﷺ فبايعته فقال: \" من سبق إلى ما لم يسبق إليه مسلم فهو له \".\n** د\n(الإصابة في تمييز الصحابة ٦٢/١)\n** إسناده حسن","vol":"8","page":178},{"text":"<span data-type=\"title\" id=toc-3566>٣٥٥٨ </span>- عن أسود بن أحدم المحاربى، أنه قدم بإبل له سمان إلى المدينة فى زمن محل فأتى بها النبى ﷺ فقال له: \" ما أردت بها؟ \"، قال: خادما، فقال: \" من عنده خادم \"، فقال عثمان: عندى فأتاه بها فلما رآها، قال: مثلها أريد، قال: فخذها فقبض رسول الله ﷺ ايله، فقال: يارسول الله أوصنى، قال: \" لا تقل بلسانك إلا معروفا، ولا تبسط يدك إلا إلى خير \".\n** طب بغوى سكن تخ ابن أبى الدنيا فى الصمت\n(الإصابة في تمييز الصحابة ٦٣/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٦٣: قال البغوى: لا أعلم له غيره، ولم يحدث به غير أبى عبد الرحيم عن عبد الوهاب اه. قال الحافظ فى \" الإصابة \" ١ / ٦٣: قال البخارى: فى إسناده نظر.","vol":"8","page":179},{"text":"<span data-type=\"title\" id=toc-3567>٣٥٥٩ </span>- عن الأسود بن النجترى بن خويلد أنه قال: يا رسول الله أعظم لأجرى أن أستغنى عن قوى؟ .\n** تخ\n(الإصابة في تمييز الصحابة ٦٤/١)\n** رجاله ثقات\n** قال الحافظ فى \" الإصابة \" ١ / ٦٤: رجاله ثقات مع إرساله.","vol":"8","page":180},{"text":"<span data-type=\"title\" id=toc-3568>٣٥٦٠ </span>- عن أبى جميل عباد بن هشام وكان مؤذنا فى بحكب - قرية من قرى نجارى - قال: رأيت رجلا من أصحاب النبى ﷺ يقال له: الأسود بن حازم بن صفوان وكنت آتيه مع أبى وأنا يومئذ ابن ست أو سبع سنين، فقال: شهدت غزوة الحديبية مع النبى ﷺ وأنا ابن ثلاثين سنة.\n** منده\n(الإصابة في تمييز الصحابة ٦٤/١)\n** إسناده ضعيف جدا","vol":"8","page":181},{"text":"<span data-type=\"title\" id=toc-3569>٣٥٦١ </span>- عن إسماعيل بن النضر بن الأسود بن خطامة، من بنى كنانة عن أبيه عن جده، قال: خرج زهير بن خطامة وافدا حتى قدم على رسول الله ﷺ فأسلم ثم، قال: إن لنا حمى فى الجاهلية فاحمه لنا، ثم ذكر إسلام الأسود بطوله.\n** منده\n(الإصابة في تمييز الصحابة ٦٥/١)\n** إسناده مجهول","vol":"8","page":182},{"text":"<span data-type=\"title\" id=toc-3570>٣٥٦٢ </span>- عن الأسود بن ربيعة بن الأسود البشكرى أن النبى ﷺ لما فتح مكة قام خطيبا، فقال: \" ألا إن دماء الجاهلية وغيرها تحت قدمى إلا السقاية والسدانة \".\n** منده\n(الإصابة في تمييز الصحابة ٦٧/١)\n** إسناده مجهول","vol":"8","page":183},{"text":"<span data-type=\"title\" id=toc-3571>٣٥٦٣ </span>- عن الأسود بن عمران قال: كنت رسول قومى إلى رسول الله ﷺ لما دخلوا فى الإسلام ووافدهم.\n** منده\n(الإصابة في تمييز الصحابة ٧٠/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٧٠: قال ابن عبد البر: فى إسناده وحديثه مقال اه. وما فيه غير أبى المحجل وهو مجهول.","vol":"8","page":184},{"text":"<span data-type=\"title\" id=toc-3572>٣٥٦٤ </span>- عن الأسود بن عويم قال: سألت رسول الله ﷺ عن الجمع بين الحرة والأمة؟، فقال: \" للحرة يومان وللأمة يوم \".\n** منده\n(الإصابة في تمييز الصحابة ٧٠/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٧٠: فى إسناده على بن قرين وقد كذبه ابن معين.","vol":"8","page":185},{"text":"<span data-type=\"title\" id=toc-3573>٣٥٦٥ </span>- عن أحفاده عنه، قال: قدمت أنا وأخى الأسود على رسول الله ﷺ فآمنا به وصدقناه، قال: وكان مزء والأسود قد خدما النبى ﷺ وصحباه.\n** منده\n(الإصابة في تمييز الصحابة ٧١/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٧١: قال ابن منده: تفرد به إسحاق الرملى اه. وهم مجهولون.","vol":"8","page":186},{"text":"<span data-type=\"title\" id=toc-3574>٣٥٦٦ </span>- عن الأسود بن وهب خال النبى ﷺ أن رسول الله ﷺ قال له: \" ألا أنبئك بشىء عسى الله أن ينفعك به؟، \" قال: بلى يا رسول الله، قال: \" إن الربا أبواب،الباب منه عدل السبعين طوبا أدناها فجرة كاضطجاع الرحل مع أمه، وإن أرى الربى استطالة المرء فى عرض أخيه بغير حق \".\n** منده\n(الإصابة في تمييز الصحابة ٧١/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٧٢: ورواه ابن قانع فى معجمه من طريق أبى بكر بن الأعين عن عمرو بن أبى سلمة فقال: عن وهب بن الأسود خال رسول الله ﷺ.. ولم يقل عن أبيه وأدخل بين صدقة وزيد الحكم الأيلى والحكم وصدقة ضعيفان.","vol":"8","page":187},{"text":"<span data-type=\"title\" id=toc-3575>٣٥٦٧ </span>- عن عائشة أن الأسود بن وهب خال النبى ﷺ استأذن عليه، فقال: يا خال ادخل فدخل فبسط له ردائه ... الحديث.\n** منده ابن شاهين\n(الإصابة في تمييز الصحابة ٧٢/١)","vol":"8","page":188},{"text":"<span data-type=\"title\" id=toc-3576>٣٥٦٨ </span>- عن عبد الله بن أبى سلمة - عن رجل من قومه - يقال له: أسيد المزنى، قال: أتيت النبى ﷺ، أريد أن أسأله وعنده رجل يسأله فأعرض عنه مرتين أو ثلاثا ثم قال: \" من كان عنده أوقية ثم سأل فقد سأل الحافا \".\n** سكن منده\n(الإصابة في تمييز الصحابة ٧٤/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٧٤: قال ابن السكن: إسناده صالح ولم أقف على نسبه اه. وقال ابن منده: تفرد به ابن وهب.","vol":"8","page":189},{"text":"<span data-type=\"title\" id=toc-3577>٣٥٦٩ </span>- عن أصبغ بن غياث: سمعت رسول الله ﷺ يقول: \" فيكم أيتها الأمة خلتان لم يكونا فى الأمم قبلكم ... الحديث.\n** منده\n(الإصابة في تمييز الصحابة ٨٢/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٨٢: جابر الجعفى أحد الضعفاء.","vol":"8","page":190},{"text":"<span data-type=\"title\" id=toc-3578>٣٥٧٠ </span>- عن الأعرس بن عمرو قال: أتيت النبى ﷺ بهدية فقبلها منى ودعا لنا فى مرعانا.\n** منده\n(الإصابة في تمييز الصحابة ٨٥/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٨٥: عبد الرحمن بن عمرو بن جيلة أحد المتروكين، وقال ابن منده: تفرد به ابن جيلة اه.","vol":"8","page":191},{"text":"<span data-type=\"title\" id=toc-3579>٣٥٧١ </span>- عن الأعور بن بشامة ووردان بن مخرمة وربيعة بن رفيع العنبريين أنهم أتوا النبى ﷺ وهو فى حجرته نائم إذا جاء عيينه بن حصن بسبى بنى العنبر، فقلنا: ما لنا يا رسول الله شيئا، وقد جئنا مسلمين؟، قال: \" احلفوا أنكم جئتم مسلمين \"، قال: فسكت أناو وردان وحلف ابن ربيعة ... الحديث.\n** ابن عبدان فى الصحابة\n(الإصابة في تمييز الصحابة ٨٦/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٨٦: فى إسناده من لا يعرف.","vol":"8","page":192},{"text":"<span data-type=\"title\" id=toc-3580>٣٥٧٢ </span>- عن أفلح مولى رسول الله ﷺ أنه قال: إن رسول الله ﷺ، قال: \" أخاف على أمتى من بعدى ضلالة الأهواء واتباع الشهوات \"، قال: ونسيت الثالثة.\n** منده الحكيم الترمذى ابن شاهين\n(الإصابة في تمييز الصحابة ٩٠/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٩٠: ورواه الحكيم فى نوادره من هذا الوجه وسمى الثالثة: العجب، ورواه ابن شاهين، فسمى الثالثة: الغفلة بعد المعرفة، ومداره على يوسف بن خالد وهو السمتى، وهو متروك الحديث.","vol":"8","page":193},{"text":"<span data-type=\"title\" id=toc-3581>٣٥٧٣ </span>- عن أم سلمة قالت: رأى رسول الله ﷺ غلاما لنا يقال له: أفلح إذا سجد نفخ، فقال: \" يا أفلح ترب وجهك \".\n** ت\n(الإصابة في تمييز الصحابة ٩١/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٩١: قال الترمذى: غريب وقال بعضهم عن أبى حمزة رباح، وميمون أبو حمزة ضعيف اه. وتابعه طلق بن غنام عن سعيد أبى عثمان الوراق عن أبى صالح به، وأخرج النسائى من طريق كريب عن أم سلمة، نحو هذا الحديث، فقال فيه: رأى غلاما لنا يقال له رباح، ويحتمل التعدد والله أعلم.","vol":"8","page":194},{"text":"<span data-type=\"title\" id=toc-3582>٣٥٧٤ </span>- عن عبيدة بن عمرو السلمانى أن عيينة والأقرع استقطعا أبا بكر أرضا فقال لهما عمر: إنما كان النبى ﷺ، يتألفكما على الإسلام فأما الأن فاجهدا جهدكما وقطع الكتاب.\n** تخص يعقوب البسوبى بن سفيان سيف بن عمر فى الفتوح\n(الإصابة في تمييز الصحابة ٩٢/١)\n** إسناده صحيح\n** قال الحافظ فى \" الإصابة \" ١ / ٩٢: قال ابن المدينى فى العلل: هذا منقطع لأن عبيدة لم يدرك القصة ولا روى عن عمر أنه سمعه منه قال: ولا يروى عن عمر بأحسن من هذا الإسناد، ورواه سيف بن عمر فى الفتوح مطولا.","vol":"8","page":195},{"text":"<span data-type=\"title\" id=toc-3583>٣٥٧٥ </span>- عن أكتم بن أبى الجون الحزاعى قال: قلنا يا رسول الله إن فلانا جرىء فى القتال قال: \" هو فى النار \" الحديث.\n** طب منده\n(الإصابة في تمييز الصحابة ٩٦/١)\n** إسناده حسن","vol":"8","page":196},{"text":"<span data-type=\"title\" id=toc-3584>٣٥٧٦ </span>- عن أنس قال: قال رسول الله ﷺ: \" يا أكتم أعز مع غير قومك بحسن خلقك \".\n** ابن أبى حاتم فى العلل العسكرى فى الأمثال بغوى منده\n(الإصابة في تمييز الصحابة ٩٦/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٩٦ - ٩٧: قال ابن أبى حاتم: سمعت أبى يقول: أبو سلمة العاملة متروك الحديث باطل اه. وأخرجه ابن منده من طريق أخرى عن أكتم نفسه، وأشار إليها ابن عبد البر والله أعلم.","vol":"8","page":197},{"text":"<span data-type=\"title\" id=toc-3585>٣٥٧٧ </span>- عن أكيمة بن عبادة قال: رأيت رسول الله ﷺ أكل كتفا وصلى ولم يتوضأ.\n** سكن\n(الإصابة في تمييز الصحابة ٩٧/١)\n** إسناده مجهول\n** قال الحافظ فى \" الإصابة \" ١ / ٩٧: قال ابن السكن: لم أسمعه إلا من ابن عقدة اه. عمر بن إبراهيم أحد المتروكين.","vol":"8","page":198},{"text":"<span data-type=\"title\" id=toc-3586>٣٥٧٨ </span>- عن حمدى بن عميرة قال: كان بين امرىء القيس ورجل من حضر موت خصومة فارتفعا إلى النبى ﷺ، فقال للحضرمى: \" بينتك وإلا فيمينه \"، فقال: يارسول الله إن حلف ذهب بأرضى، فقال: \" من حلف على يمين كاذبة يقتطع بها حق أخيه، لقى الله وهو عليه غضبان \"، فقال امرىء القيس: يا رسول الله فما لمن تركها وهو يعلم أنه محق؟، قال: \" الجنة \"، قال: فإنى أشهدك أنى قد تركتها \".\n** ن حم بغوى\n(الإصابة في تمييز الصحابة ١٠٠/١)\n** إسناده صحيح","vol":"8","page":199},{"text":"<span data-type=\"title\" id=toc-3587>٣٥٧٩ </span>- عن واثلة بن الأسقع قال: لعن رسول الله ﷺ المخنثين وقال: \" أخرجوهم من بيوتكم \"، وأخرج النبى ﷺ أنجشة، وأخرج عمر فلانا.\n** طب\n(الإصابة في تمييز الصحابة ١٠٧/١)\n** إسناده لين\n** تعقيب: * أخرجه الطبرانى فى الكبير (٢٠٥)، وقال الهيثمى فى مجمع الزوائد (٨ / ١٠٤): وفيه حماد مولى بنى أمية اه. وقال حمدى عبد المجيد السلفى ٢٢ / ٨٥: قال الأزدى متروك اه. وجناح وعنبسة ضعيفان. * وفى الباب عن ابن عباس، أخرجه الطبرانى فى الأوسط (مجمع البحرين ٢٤٥٩) .","vol":"8","page":200},{"text":"<span data-type=\"title\" id=toc-3588>٣٥٨٠ </span>- عن سهل بن الحنظلية، أنهم ساروا مع النبى ﷺ يوم حنين فاطنبوا السير حتى كان عشية، فحضرت صلاة الظهر..فذكر الحديث وفيه فقال رسول الله ﷺ: \" من يحرسنا الليلة؟ \" فقال أنس بن أبى مرشد الغنوى: أنا يارسول الله، وفى آخر الحديث \" هل نزلت الليلة؟ \"، قال: لا إلا مصليه أو قاضى حاجة فقال: \" قد أوجبت فلا عليك أن لا تعمل بعدها \".\n** د ن بغوى طب منده\n(الإصابة في تمييز الصحابة ١١٧/١)\n** إسناده على شرط الصحيح","vol":"8","page":201},{"text":"<span data-type=\"title\" id=toc-3589>٣٥٨١ </span>- عن أنيس بن الضحاك قال: قال رسول الله ﷺ لأبى ذر: \" يا أباذر البس الخشن الضيق حتى لا يجد العز والفخر فيك مسانما \".\n** منده\n(الإصابة في تمييز الصحابة ١٢١/١)\n** قال الحافظ فى \" الإصابة \" ١ / ١٢١: قال ابن منده: غريب وفيه إرسال.","vol":"8","page":202},{"text":"<span data-type=\"title\" id=toc-3590>٣٥٨٢ </span>- عن أهبان بن أوس أنه كان فى غنم له فشد الذئب على شاه منها فصاح عليه فأقعى على ذنبه، قال: فخاطبنى فقال: من لها يوم تشغل عنها.\n** تخ\n(الإصابة في تمييز الصحابة ١٢٥/١)\n** قال الحافظ فى \" الإصابة \" ١ / ١٢٥: قال البخارى: إسناده ليس بالقوى اه. لأن فيه عبد الله بن عامر الأسلمى وهو ضعيف.","vol":"8","page":203},{"text":"<span data-type=\"title\" id=toc-3591>٣٥٨٣ </span>- عن أوس بن الحدثان مرفوعا: \" أخرجوا زكاة الفطر صاعا من طعام \" الحديث.\n** ابن أبى عاصم\n(الإصابة في تمييز الصحابة ١٣٢/١)\n** قال الحافظ فى \" الإصابة \" ١ / ١٣٢: عمر بن صهبان ضعيف، قال ابن منده: إنه خطأ.","vol":"8","page":204},{"text":"<span data-type=\"title\" id=toc-3592>٣٥٨٤ </span>- عن أوس بن الحدثان مرفوعا: \" من ترك الكذب وهو مبطل بنى له فى ربض الجنة \".\n** منده\n(الإصابة في تمييز الصحابة ١٣٢/١)\n** قال الحافظ فى \" الإصابة \" ١ / ١٣٢: وقد اختلف فى إسناده على سلمة مع ضعفه.","vol":"8","page":205},{"text":"<span data-type=\"title\" id=toc-3593>٣٥٨٥ </span>- عن جابر قال: كان ممن تخلف عن رسول الله ﷺ فى تبوك ستة أبو لبابة، وأوس بن حدام، وثعلبة بن وديعة، وكعب بن مالك، مرارة بن الربيع، وهلال بن أمية، فجاء أبو لبابة، وأوس وثعلبة فربطوا أنفسهم بالسوارى وجاءوا بأموالهم، فقالوا: يا رسول الله خذها هذا الذى حبسنا عنك، فقال: \" لا أحلهم حتى يكون قتال \"، قال: فنزل القرآن: \" وأخرون اعترفوا بذنوبهم \" الآية.\n** أبو الشيخ فى التفسير منده\n(الإصابة في تمييز الصحابة ١٣٤/١)\n** إسناده قوى","vol":"8","page":206},{"text":"<span data-type=\"title\" id=toc-3594>٣٥٨٦ </span>- عن أوس بن خولى أن النبى ﷺ قال له: \" من تواضع لله رفعه الله \".\n** منده\n(الإصابة في تمييز الصحابة ١٣٤/١)\n** قال الحافظ فى \" الإصابة \" ١ / ١٣٥: فى إسناده خارجة بن مصعب وهو ضعيف وفيه من لا يعرف أيضا.","vol":"8","page":207},{"text":"<span data-type=\"title\" id=toc-3595>٣٥٨٧ </span>- عن ابن عباس قال: دخل أوس بن ساعدة الأنصارى على رسول الله ﷺ فرأى فى وجهه الكراهة، فقال: يا رسول الله إن لى بنات وأنا أدعو عليهم بالموت فقال: \" لا تدع \"، الحديث.\n** أبو موسى\n(الإصابة في تمييز الصحابة ١٣٥/١)\n** قال الحافظ فى \" الإصابة \" ١ / ١٣٥: إبراهيم بن حبان أحد الضعفاء المتروكين.","vol":"8","page":208},{"text":"<span data-type=\"title\" id=toc-3596>٣٥٨٨ </span>- عن أنس بن مالك أن رسول الله ﷺ قال: \" بعثنى الله هدى ورحمة للعالمين وبعثنى لأمحو المزامير والمعازف \"، فقال أوس بن سمعان: والذى بعثك بالحق لإنى لأجدها فى التوراة كذلك.\n** منده\n(الإصابة في تمييز الصحابة ١٣٦/١)\n** قال الحافظ فى \" الإصابة \" ١ / ١٣٦: ابن يسار وهو أبو عقال أحد الضعفاء، قال ابن مندة: تفرد به عيسى بن أبى مريم عن إبراهيم.","vol":"8","page":209},{"text":"<span data-type=\"title\" id=toc-3597>٣٥٨٩ </span>- عن ابن عباس قال: كان الرجل إذا قال لزوجته: أنت على كظهر أمى حرمت عليه، وكان أول من ظاهر فى الإسلام، رجل كان تحته بنت عم له يقال له: خويلة.\n** بز منده شاهين\n(الإصابة في تمييز الصحابة ١٣٧/١)\n** قال الحافظ فى \" الإصابة \" ١ / ١٣٧: أخرجه البزار من طريق أبى حمزة الثمالى، وفيه ضعف، وقد رواه ابن شاهين وابن منده من هذا الوجه بلفظ: أول ظهار كان فى الإسلام من أوس بن الصامت كانت تحت بنت عم له، وأخرجه عبد الرزاق عن ابن عينية، عن ثابت الثمالى عن عكرمة مرسلا.","vol":"8","page":210},{"text":"<span data-type=\"title\" id=toc-3598>٣٥٩٠ </span>- عن خويلة بنت مالك بن ثعلبة قالت: ظاهر منى زوجى أوس بن الصامت..الحديث.\n** د\n(الإصابة في تمييز الصحابة ١٣٧/١)\n** إسناده حسن","vol":"8","page":211},{"text":"<span data-type=\"title\" id=toc-3599>٣٥٩١ </span>- عن أوس بن عبد الله بن حجر الأسلمى أنه مر به رسول الله ﷺ ومعه أبو بكر وهما متوجهان إلى المدينة بقحدوات بين الحجفة وهرشى وهما على جمل فحملهما على فحل إبله وبعث معهما غلاما يقال له مسعود فقال له: اسلك بهما حيث تعلم من محارم الطريق ولا تفارقهما.\n** بغوى سكن منده طب\n(الإصابة في تمييز الصحابة ١٣٨/١)\n** قال الحافظ فى \" الإصابة \" ١ / ١٣٨: ورواه أبو العباس السراج فى تاريخه فذكره مرسلا، قال ابن عبد البر: مخرج حديثه عن ولده، وهو حديث حسن اه.","vol":"8","page":212},{"text":"<span data-type=\"title\" id=toc-3600>٣٥٩٢ </span>- عن زيد بن أسلم قال: مر شأس بن قيس وكان يهوديا عظيم الكفر على نفر من الأوس، والخزرج يتحدثون، فغاظه ما رأى من تألفهم بعد العداوة فأمر شابا معه من يهود أن يجلس بينهم، فيذكرهم يوم بعاث ففعل، فتنازعوا وتشاجروا حتى وثب رجلان أوس بن قبطى من الأوس و، جبار بن صخر من الخزرج، فتقاولا وغضب الفريقان، وتواثبوا للقتال فبلغ ذلك رسول الله ﷺ، فجاء حتى وعظهم، وأصلح بينهم فسمعوا وأطاعوا، فأنزل الله فى أوس وجبار ومن معهما \" ياأيها الذين أمنوا إن تطيعوا فريقا من الذين أوتوا الكتاب يردوكم بعد إيمانكم كافرين \"، وفى شأس بن قيس \" يأهل الكتاب لم تصدون عن سبيل الله من آمن \" الآية.\n** ابن عبد البر أبو الشيخ فى التفسير\n(الإصابة في تمييز الصحابة ١٣٩/١)\n** إسناده مرسل\n** قال الحافظ فى \" الإصابة \" ١ / ١٤٠: والحديث طويل أنا اختصرته وإسناده مرسل وفيه راو مبهم.","vol":"8","page":213},{"text":"<span data-type=\"title\" id=toc-3601>٣٥٩٣ </span>- عن أوفى بن مولة قال: أتيت النبى ﷺ فأقطعنى الغميم وشرط على: وأن ابن السبيل أول ريان، وأقطع ساعدة رجلا منا بئرا بالفلاة وأقطع إياس بن قتادة الجابية وهى دون اليمامة وكنا أتيناه جميعا.\n** طب منده\n(الإصابة في تمييز الصحابة ١٤٣/١)\n** قال الحافظ فى \" الإصابة \" ١ / ١٤٣: قال ابن عبد البر: ليس إسناد حديثه بالقوى.","vol":"8","page":214},{"text":"<span data-type=\"title\" id=toc-3602>٣٥٩٤ </span>- من طريق موسى بن جبير سمعت من حدثنى عن إياس الجهنى أنه كان يقول: قال معاذ: يا نبى الله أى الإيمان أفضل؟، قال: \" تحب لله وتبغض لله وتعمل لسانك فى ذكر الله \"، قال: وروى مصعب بن المقدام عن محمد بن إبراهيم المدنى عن أبى حازم: أنه جلس إلى إياس بن سهل الأنصارى فى مسجد بنى ساعدة، فقال لى: أقبل على أبا حازم أحدثط عن النبى ﷺ.\n** منده\n(الإصابة في تمييز الصحابة ١٤٤/١)\n** إسناده منقطع\n** قال الحافظ فى \" الإصابة \" ١ / ١٤٤: الأسناد الأول منقطع، وفى الثانى محمد بن إبراهيم، وهو ابن أبى حميد أحد الضعفاء.","vol":"8","page":215},{"text":"<span data-type=\"title\" id=toc-3603>٣٥٩٥ </span>- عن محمود بن البير قال: لما قدم أبو الحيسر أنس بن رافع مكة ومعه فتية من بنى عبد الأشهل فيهم إياس بن معاذ يلتمسون الحلف من قريش على قومهم من الخزرج سمع بهم رسول الله ﷺ فأتاهم فجلس إليهم فقال لهم: \" هل لكم إلى خير ممت جئتم له؟ \"، قالوا: وماذاك؟، قال: \" أنا رسول الله بعثنى إلى العباد أدعوهم إلى أن يعبدوه ولا يشركوا به شيئا \" ثم ذكر لهم الإسلام وتلا عليهم القرآن، فقال إياس بن معاذ: ياقوم هذا والله خير مما جئتم له فأخذ أبو الحيسر حفنة من البطحاء فضرب وجهه بها وقال: دعنا منك فلعمرى لقد جئنا لغير هذا فسكت وقام وانصرفوا.\n** ابن إسحاق فى المغازى\n(الإصابة في تمييز الصحابة ١٤٦/١)\n** صحيح\n** قال الحافظ فى \" الإصابة \" ١ / ١٤٦: رواه جماعة عن ابن إسحاق هكذا وهو من صحيح حديثهما، لكن رواه زياد البكائى عن ابن إسحاق عن محمد بن عبد الرحمن بن عمرو بدل الحصين والأول أرجح أشار إلى ذلك البخارى فى تاريخه.","vol":"8","page":216},{"text":"<span data-type=\"title\" id=toc-3604>٣٥٩٦ </span>- عن معاوية بن قرة عن أبيه أن النبى ﷺ بعث أباه جد معاوية إلى رجل عرس بامرأة ابنه فضرب عنقه وخمس ماله.\n** ن جه ابن أبى خثيمة سكن الباوردى\n(الإصابة في تمييز الصحابة ١٤٧/١)\n** إسناده حسن\n** قال الحافظ فى \" الإصابة \" ١ / ١٤٧: قال ابن خثيمة عن يحيى بن معين: هذا حديث صحيح وكان ابن إدريس أسنده لقوم وأرسله لأخرين.","vol":"8","page":321},{"text":"<span data-type=\"title\" id=toc-3605>٣٥٩٧ </span>- عن عبد الله بن الحارث أن أيمن وفتيه معه تعروا واجتلدوا فجعل النبى ﷺ يقول: \" لا من الله استحيوا ولا من رسوله استتروا \" وأم أيمن تقول: يا رسول الله استغفر لهم فيأبى ما استغفر لهم.\n** طب إبراهيم الحرجى\n(الإصابة في تمييز الصحابة ١٥٠/١)","vol":"8","page":322},{"text":"<span data-type=\"title\" id=toc-3606>٣٥٩٨ </span>- عن أنس لما ولد إبراهيم بن مارية جاريته كان يقع فى نفس النبى ﷺ حتى أتاه جبريل ﵇ فقال: السلام عليك يا أبا إبراهيم.قال الحافظ فى \" الإصابة \" ١ /\n** منده\n(الإصابة في تمييز الصحابة ١٥١/١)\n** غريب\n** قال الحافظ فى \" الإصابة \" ١ / ١٥١: هذا حديث غريب من حديث الزهرى.","vol":"8","page":323},{"text":"<span data-type=\"title\" id=toc-3607>٣٥٩٩ </span>- عن عائشة قالت: لقد توفى إبراهيم بن النبى ﷺ وهو ابن ثمانية عشر شهرا فلم يصل عليه \".\n** بز يع حم\n(الإصابة في تمييز الصحابة ١٥١/١)\n** إسناده حسن\n** قال الحافظ فى \" الإصابة \" ١ / ١٥١: صححه ابن حزم لكن قال أحمد فى رواية حنبل عنه حديث منكر، وقال الخطابى: حديث عائشة أحسن اتصالا من الراوية التى فيها أنه صلى عليه، قال: ولكن هو أولى، وقال ابن عبد البر: حديث عائشة لا يصح.","vol":"8","page":324},{"text":"<span data-type=\"title\" id=toc-3608>٣٦٠٠ </span>- عن ابن عباس قال: لما مات إبراهيم بن النبى ﷺ قال: \" إن له مرضعا فى الجنة، فلو عاش لكان صديقا نبيا، ولو عاش لاعتقت أخواله من القبط وما أسترق قبطى.\n** جه\n(الإصابة في تمييز الصحابة ١٥١/١)\n** قال الحافظ فى \" الإصابة \" ١ / ١٥١: فى سنده أبو شيبة الواسطى إبراهيم بن عثمان وهو ضعيف.","vol":"8","page":325},{"text":"<span data-type=\"title\" id=toc-3609>٣٦٠١ </span>- عن أنس أن النبى ﷺ صلى على ابنه إبراهيم وكبر عليه أربعا.\n** سعد يع\n(الإصابة في تمييز الصحابة ١٥١/١)\n** قال الحافظ فى \" الإصابة \" ١ / ١٥١: من طريق عطاء بن عجلان وهو ضعيف. وقال الحافظ فى \" الإصابة \" ١ / ١٥١: وروى البزار من طريق أبى نضرة مثله، وفيه عبد الرحمن بن مالك بن معقل وهو ضعيف.","vol":"8","page":326},{"text":"<span data-type=\"title\" id=toc-3610>٣٦٠٢ </span>- عن البراء قال: قد صلى رسول الله ﷺ على ابنه إبراهيم ومات وهو ابن ستة عشر شهرا.\n** حم شب عب\n(الإصابة في تمييز الصحابة ١٥٢/١)\n** قال الحافظ فى \" الإصابة \" ١ / ١٥٢: جابر الجعفى أحدالضعفاء، ورواه ابن أبى شيبة فى مصنفه فلم يذكر البراء وكذا عبد الرزاق.","vol":"8","page":327},{"text":"<span data-type=\"title\" id=toc-3611>٣٦٠٣ </span>- عن أنس قال: لما توقى إبراهيم بن النبى ﷺ وهو ابن ستة عشر شهرا فقال: \" ادفنوه بالبقيع فإن له مرضعا تتم رضاعة فى الجنة \".\n** منده\n(الإصابة في تمييز الصحابة ١٥٢/١)\n** قال الحافظ فى \" الإصابة \" ١ / ١٥٢: قال ابن منده: غريب لا نعرفه من حديث الثورى إلا من هذا الوجه.","vol":"8","page":328},{"text":"<span data-type=\"title\" id=toc-3612>٣٦٠٤ </span>- عن أيوب بن بشير عن النبى ﷺ قال: \" أفضل الصدقة على ذى الرحم الكاشح \".\n** ابن شاهين فى الصحابة\n(الإصابة في تمييز الصحابة ١٥٩/١)\n** مرسل\n** قال الحافظ فى \" الإصابة \" ١ / ١٥٩: وهذا مرسل لا يقتضى له صحبة. وقال الحافظ فى \" الإصابة \" ١ / ١٥٩: وفى سند ابن شاهين المذكور من يضعف، وهذا الحديث أخرجه عبد الله بن أحمد فى زياداته، والطبرانى فى الكبير من طريق سفيان بن حسين عن الزهرى عن أيوب بن بشير عن حكيم بن حزام، فهذا أولى، مع أنه معلول لأنه اختلف فيه على أيوب بن بشير.","vol":"8","page":329},{"text":"<span data-type=\"title\" id=toc-3613>٣٦٠٥ </span>- عن طارق بن شهاب يقول: خرجنا حجاجا فأوطأ رجل منا يقال له أربد بن عبد الله ظبيا، فأتينا عمر نسأله، فقال له عمر: احكم فيه، قال: أنت خير منى وأعلم، قال: إنما أمرتك أن تحكم قال: قد قلت فيه جدى قد جمع الماء والشجر: قال: ففيه ذلك.\n** عب\n(الإصابة في تمييز الصحابة ١٦٤/١)\n** إسناده صحيح\n** قال الحافظ فى \" الإصابة \" ١ / ١٦٤: رواه الأعمش عن سليمان بن ميسرة عن طارق ولم يسم الرجل.","vol":"8","page":330},{"text":"<span data-type=\"title\" id=toc-3614>٣٦٠٦ </span>- عن إزاد مرد بن هرمز - وكان قد أدرك الإسلام وكان من أساورة كسرى - قال: بينا نحن على باب كسرى ننتظر الإذن فأبطأ علينا الإذن واشتد الحر وضجرنا - فذكر القصة - وفى آخرها فقلت: لا حول ولا قوة إلا بالله ما شاء الله كان وما لم يشأ لم يكن فلم يزل والله يحترق حتى صار رمادا.\n** منده\n(الإصابة في تمييز الصحابة ١٦٧/١)\n** قال الحافظ فى \" الإصابة \" ١ / ١٦٧: قال ابن منده: غريب اه. عكرمة فيه ضعف.","vol":"8","page":331},{"text":"<span data-type=\"title\" id=toc-3615>٣٦٠٧ </span>- عن أسير قال: فنادى منادى على: ياخيل الله اركبى وابشرى فصف الناس لهن فانتضى أويس سيفه حتى كسر جفنه فألقاه ثم جعل يقول: أيها الناس تموا تموا ليتمن وجوه ثم لا ينصرف حتى يرى الجنة فجعل يقول ذلك ويمشى إذ جاءته رقية فأصابت فؤاده فتردى مكانه كأنما مات منذ لحظة.\n** ك\n(الإصابة في تمييز الصحابة ١٩٠/١)\n** إسناده صحيح","vol":"8","page":332},{"text":"<span data-type=\"title\" id=toc-3616>٣٦٠٨ </span>- عن أبى مريم الحنفى أن عمر قرأ بعد الحارث فقال له أبو مريم الحنفى: إنك خرجت من الخلاء، فقال له: أمسيلمة أفتاك بهذا؟ .\n** سعد تح\n(الإصابة في تمييز الصحابة ١٩١/١)\n** إسناده صحيح","vol":"8","page":333},{"text":"<span data-type=\"title\" id=toc-3617>٣٦٠٩ </span>- عن أسد بن المقامس التركى عن النبى ﷺ قال: \" إن الله وملائكته يصلون على الصف الأول \".\n** عمر النسفى فى تاريخ سمرقند\n(الإصابة في تمييز الصحابة ١٩٦/١)\n** موضوع\n** قال الحافظ فى \" الإصابة \" ١ / ١٩٦: خبر مكذوب. قال الحافظ فى \" الإصابة \" ١ / ١٩٦: قال أبو سعد السمعانى: سلوا الله الثبات على الصدق فليس العجب من رواية بهرام عن الحامدى إنما العجب من رواية عمر النسفى هذا فى كتابه غير منكر عليه بل راوية من يظن أنه حديث اه. قلت: فهو فى باب رتن ومكلبة بن ملكان ونحوهما.","vol":"8","page":334},{"text":"<span data-type=\"title\" id=toc-3618>٣٦١٠ </span>- عن إسماعيل بن أبى حكيم المدنى قال: سمعت رسول الله ﷺ يقول: \" إن الله يسمع قراءة (لم يكن) فيقول: أبشر عبدى \".\n** منده\n(الإصابة في تمييز الصحابة ١٩٧/١)\n** قال الحافظ فى \" الإصابة \" ١ / ١٩٧: قال أبو نعيم: لم يذكر أحد فى الأئمة إسماعيل فى الصحابة وهو عندى إسناد منقطع اه.","vol":"8","page":335},{"text":"<span data-type=\"title\" id=toc-3619>٣٦١١ </span>- عن إسماعيل بن عبد الرحمن أن رسول الله ﷺ قال لعمار: \" تقتلك الفئة الباغية \"\n** الباوردى فى الصحابة\n(الإصابة في تمييز الصحابة ١٩٨/١)\n** قال الحافظ فى \" الإصابة \" ١ / ١٩٨: إسماعيل بن عبد الرحمن الأنصارى: تابعى ذكره ابن حبان فى ثقاته. وقال الحافظ فى \" الإصابة \" ١ / ١٩٨: فى سنده ضرار بن صرد وهو ضعيف.","vol":"8","page":336},{"text":"<span data-type=\"title\" id=toc-3620>٣٦١٢ </span>- عن أسيد بن أبى أسيد أن رسول الله ﷺ تزوج امرأة من بنى الجوت قال: فبعثنى فجئتها فأنزلتها الشعب فذكر قصة المستعيذة.\n** أبو موسى\n(الإصابة في تمييز الصحابة ٢٠٠/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٢٠١: تعقبه أبو موسى بأن عمر بن الحكم إنما رواه عن أبى أسيد نفسه، وكذا أخرجه الحسن بن سفيان فى مسنده. قال الحافظ فى \" الإصابة \" ١ / ٢٠١: موسى بن عبيدة ضعيف، وكذلك محمد بن سنان فيحتمل أن يكون سقط من الإسناد قوله - عن أبيه - فإن أسيد بن أبى أسيد تابعى معروف، وقد أخرج البخارى حديث المستعيذة من طريق حمزة بن أبى أسيد عن أبيه أيضا.","vol":"8","page":337},{"text":"<span data-type=\"title\" id=toc-3621>٣٦١٣ </span>- عن الأشج قال: خرجنا أربعمائة وخمسين رجلا للتجارة فأسلمت على يدى على فذهب بى إلى النبى ﷺ وهو يقسم غنائم بدر.\n** لم\n(الإصابة في تمييز الصحابة ٢٠٢/١)\n** موضوع\n** قال الحافظ فى \" الإصابة \" ١ / ٢٠٢: الأشج - جاء ذكره فى ____. خبر موضوع افتراه محمود بن على الطرازى أحد الكذابين بعد الخمسمائة.","vol":"8","page":338},{"text":"<span data-type=\"title\" id=toc-3622>٣٦١٤ </span>- عن الشريد بن عمرو أن النبى ﷺ استنشده من شعره فقال: \" كاد أن يسلم \".\n** لم\n(الإصابة في تمييز الصحابة ٢١١/١)\n** صحيح\n** تعقيب: قال محمد مصطفى: قوله شعره أى: شعر أمية بن الصلت.","vol":"8","page":339},{"text":"<span data-type=\"title\" id=toc-3623>٣٦١٥ </span>- عن عمرو بن عثمان بن يعلى بن مرة عن أبيه عن جده: أنهم كانوا مع النبى ﷺ فى مسيرة فانتهوا إلى مضيق فحضرت الصلاة فمطروا..الحديث.\n** ت ابن عبد البر\n(الإصابة في تمييز الصحابة ٢١٥/١)\n** إسناده لا بأس به\n** قال الحافظ فى \" الإصابة \" ١ / ٢١٥: قال الترمذى: غريب اه.","vol":"8","page":340},{"text":"<span data-type=\"title\" id=toc-3624>٣٦١٦ </span>- عن أيفع بن عبد الكلاعى على منبر حمص، قال: قال رسول الله ﷺ: \" إذا أدخل الله أهل الجنة الجنة وأهل النار النار، قال: يا أهل الجنة كم لبثتم فى الأرض عدد سنين؟،.. الحديث.\n** الإسماعيلى فى الصحابة\n(الإصابة في تمييز الصحابة ٢٢٢/١)\n** رجاله ثقات\n** قال الحافظ فى \" الإصابة \" ١ / ٢٢٢: وتابعه أبو يعلى عن الهيثم بن خارجة عن الوليد. رجال إسناده ثقات إلا أنه مرسل أو معضل، وقال الحافظ فى \" الإصابة \" ١ / ٢٢٢: أيفع بن عبد الكلاعى: تابعى صغير، ولا يصح لأيفع سماع من صحابى.","vol":"8","page":341},{"text":"<span data-type=\"title\" id=toc-3625>٣٦١٧ </span>- عن أيمن الحبشى قال: \" يقطع السارق \".\n** تخ\n(الإصابة في تمييز الصحابة ٢٢٣/١)\n** مرسل\n** قال الحافظ فى \" الإصابة \" ١ / ٢٢٣: قال الدارقطنى: أيمن راوى حديث السرقة تابعى لم يدرك النبى ﷺ ولا الخلفاء بعده.","vol":"8","page":342},{"text":"<span data-type=\"title\" id=toc-3626>٣٦١٨ </span>- عن صالح مولى التوأمة أن باقول مولى العاص بن أمية، صنع لرسول الله ﷺ منبره من طرفاء ثلاث درجات.\n** عب منده سكن\n(الإصابة في تمييز الصحابة ٢٢٤/١)\n** إسناده ضعيف\n** قال الحافظ فى \" الإصابة \" ١ / ٢٢٤: هو مرسل، ورواه ابن السكن من طريق آخر. قال ابن السكن: ولم يقع لنا إلا من هذا الوجه وهو ضعيف.اه. وأخرجه أبو نعيم من طريق محمد بن اسماعيل المسمولى أحد الضعفاء.","vol":"8","page":343},{"text":"<span data-type=\"title\" id=toc-3627>٣٦١٩ </span>- عن صالح مولى التوأمة حدثنى باقوم مولى سعيد بن العاص قال: صنعت لرسول الله ﷺ، منبرا من طرفاء الغابة ثلاث درجات المقعد ودرجتين.\n** نعيم\n(الإصابة في تمييز الصحابة ٢٢٤/١)\n** ضعيف","vol":"8","page":344},{"text":"<span data-type=\"title\" id=toc-3628>٣٦٢٠ </span>- عن بحيرا الراهب يقول: سمعت رسول الله ﷺ يقول: \" إذا شرب الرجل كأسا من خمر ... \" الحديث.\n** عدى\n(الإصابة في تمييز الصحابة ٢٢٩/١)\n** إسناده ضعيف جدا\n** قال الحافظ فى \" الإصابة \" ١ / ٢٢٩: قال ابن عدى: هذا حديث منكر، ولم أسمع لبحيرا بمسند غير هذا اه.","vol":"8","page":345},{"text":"<span data-type=\"title\" id=toc-3629>٣٦٢١ </span>- عن بديل بن عمرو الخطمى قال: عرضت على رسول الله ﷺ رقية الحية فأذن لى فيها ودعا فيها بالبركة.\n** منده\n(الإصابة في تمييز الصحابة ٢٣١/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٢٣١: قال ابن منده: غريب لا نعرفه إلا من هذا الوجه اه. وفى الإسناد من لا يعرف.","vol":"8","page":346},{"text":"<span data-type=\"title\" id=toc-3630>٣٦٢٢ </span>- عن حزام بن هشام عن أبيه قال: قدم بديل بن كلثوم على رسول الله ﷺ فأنشده: لاهم إنى ناشد محمدا.\n** الباوردى\n(الإصابة في تمييز الصحابة ٢٣١/١)\n** إسناده منقطع","vol":"8","page":347},{"text":"<span data-type=\"title\" id=toc-3631>٣٦٢٣ </span>- عن تميم الدارى فى هذه الآية: \" يأيها الذين أمنوا شهادة بينكم إذا حضر أحدكم الموت حين الوصية \" الآية، قال: يرى الناس منها غيرى وغير عدى بن بداء وكانا نصرانيين، يختلفان إلى الشام قبل الإسلام، فأتيا الشام لتجارتهما وقدم عليهما مولى لبنى سهم يقال له: بديل بن أبى مريم بتجارة ومعه جام من فضة.... الحديث.\n** ت\n(الإصابة في تمييز الصحابة ٢٣١/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٢٣٢: أبو النضر: هو محمد بن السائب الكلبى ضعيف، وأصل الحديث فى صحيح البخارى.","vol":"8","page":348},{"text":"<span data-type=\"title\" id=toc-3632>٣٦٢٤ </span>- عن بديل \" حليف لهم \" قال: رأيت النبى ﷺ يمسح على الخفين.\n** منده\n(الإصابة في تمييز الصحابة ٢٣٢/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٢٣٢: رشد بن سعد أحد الضعفاء.","vol":"8","page":349},{"text":"<span data-type=\"title\" id=toc-3633>٣٦٢٥ </span>- عن بديل بن ورقاء أن النبى ﷺ أمره أن يحبس السبايا والأموال بالجعرانة حتى يقدم عليه ففعل.\n** تخ بغوى\n(الإصابة في تمييز الصحابة ٢٣٣/١)\n** إسناده حسن","vol":"8","page":350},{"text":"<span data-type=\"title\" id=toc-3634>٣٦٢٦ </span>- عن يعلى بن الأشرف قال: أدركت عشرة من الصحابة منهم البراء بن حزم وعبد الله بن جراد، قالوا: أخذ منا النبى ﷺ من المائة من الإبل جذعتين كذا.\n** الباوردى\n(الإصابة في تمييز الصحابة ٢٣٤/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٢٣٤: يعلى بن الأشرف أحد الضعفاء المتروكين.","vol":"8","page":351},{"text":"<span data-type=\"title\" id=toc-3635>٣٦٢٧ </span>- عن أنس قال: دخلت على البراء بن مالك وهو يتغنى، فقلت له: قد أبدلك الله ماهو خير منه، فقال: أترهب أن أموت على فراشى، لا والله ما كان الله ليحرمنى ذلك، وقد قتلت مائة منفردا سوى من شاركت فيه.\n** بغوى\n(الإصابة في تمييز الصحابة ٢٣٦/١)\n** إسناده صحيح","vol":"8","page":352},{"text":"<span data-type=\"title\" id=toc-3636>٣٦٢٨ </span>- عن بزيعع مرفوعا فى تزيين أركان الجنة بالحسن والحسين وفيه: \" لا يدخلك مراء ولا بخيل \".\n** عبدان فى الصحابة\n(الإصابة في تمييز الصحابة ٢٤٢/١)\n** إسناده فيه مجاهيل\n** قال الحافظ فى \" الإصابة \" ١ / ٢٤٢: قال أبو موسى: هذا غريب جدا اه. وقال ابن عبدان: لم يذكر بزيع سماعا فلا أدرى أهو مرسل أم لا.","vol":"8","page":353},{"text":"<span data-type=\"title\" id=toc-3637>٣٦٢٩ </span>- عن جنادة بن أبى أمية، قال: كنا مع بسر بن أرطاة فى البحر، فأتى بسارق، فقال: سمعت رسول الله ﷺ يقول: \" لا تقطع الأيدى فى السفر \".\n** د\n(الإصابة في تمييز الصحابة ٢٤٣/١)\n** إسناده قوى\n** قال الحافظ فى \" الإصابة \" ١ / ٢٤٣: فى سنن أبى داود فإسناد مصرى قوى.","vol":"8","page":354},{"text":"<span data-type=\"title\" id=toc-3638>٣٦٣٠ </span>- عن أبو وائل أن عمر استعمل بشر بن عاصم على صدقات هوازن فتخلف بشر فلقيه عمر، فقال: ما أخلفك؟، أما لنا عليك سمع وطاعة؟، قال: بلى، ولكن سمعت رسول الله ﷺ يقول: \" من ولى من أمر المسلمين شيئا أتى به يوم القيامة حتى يوقف على جسر جهنم \".\n** بغوى\n(الإصابة في تمييز الصحابة ٢٥١/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٢٥١: قال البغوى: لم يروه عن سيار غير سويد وفى حديثه لين اه. وقد وقع لنا من غير طريق سويد أخرجه ابن أبى شيبة.","vol":"8","page":355},{"text":"<span data-type=\"title\" id=toc-3639>٣٦٣١ </span>- عن بشر بن عصمة - صاحب النبى ﷺ - قال: قال رسول الله ﷺ للأزد: \" هم منى وأنا منهم \".\n** طب\n(الإصابة في تمييز الصحابة ٢٥٣/١)\n** إسناده فيه ضعف","vol":"8","page":356},{"text":"<span data-type=\"title\" id=toc-3640>٣٦٣٢ </span>- عن بشر بن قيس بن كلوة، أنه قدم على النبى ﷺ ومعه ابنه رحيم وهما مقرونان فى سلسلة فى يمين كانت عليه، فقال: \" يا بشر أقطعها فليست عليك يمين \"، فقطعها وأسلم ومسح وجهه ودعا له بخير.\n** ابن شاهين\n(الإصابة في تمييز الصحابة ٢٥٦/١)\n** إسناده ضعيف","vol":"8","page":357},{"text":"<span data-type=\"title\" id=toc-3641>٣٦٣٣ </span>- عن بشر بن معاذ الأسدى، أنه صلى مع النبى ﷺ هو وأبوه وكان غلاما ابن عشر سنين، وكان جبريل إمام النبى ﷺ، والنبى ينظر إلى خيال جبريل شبه ظل سحابة إذا تحرك الخيال ركع النبى ﷺ.\n** أبو موسى فى الذيل\n(الإصابة في تمييز الصحابة ٢٥٧/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٢٥٧: جابر بن عبد اله العقيلى كذاب، مشهور بالكذب. قال غنجار فى تاريخه: نفاه الأمير خالد بن أحمد بن نجار لأنه ادعى أنه سمع الحسن البصرى يقول: لما ولدت حملت إلى النبى ﷺ.","vol":"8","page":358},{"text":"<span data-type=\"title\" id=toc-3642>٣٦٣٤ </span>- عن بشر بن معاوية أنه قدم مع أبيه معاوية بن ثور على رسول الله ﷺ فمسح رأس بشر ودعا له.. الحديث، وفيه فكانت فى وجهه مسحة النبى ﷺ كالفرة وكان لا يمسح شيئا إلا برأ.\n** منده\n(الإصابة في تمييز الصحابة ٢٥٧/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٢٥٧: قال البغوى: عمران مجهول اه. قال ابن منده: لا نعرفه إلا من هذا الوجه اه. قلت: بل له طريق أخرى رواها أبو نعيم.","vol":"8","page":359},{"text":"<span data-type=\"title\" id=toc-3643>٣٦٣٥ </span>- عن بشر بن معاوية بن ثور، وهو جد صاعد لأمه: أنهما وفدا على النبى ﷺ فعلمهما يس والفاتحة والمعوذات وعلمهم الإبتداء بالبسملة فى الصلوات....... فذكر حديثا طويلا.\n** نعيم\n(الإصابة في تمييز الصحابة ٢٥٧/١)\n** إسناده مجهول\n** قال الحافظ فى \" الإصابة \" ١ / ٢٥٨: إسناده مجهول من صاعد فصاعدا. وله طريق أخرى أخرجها ابن شاهين.","vol":"8","page":360},{"text":"<span data-type=\"title\" id=toc-3644>٣٦٣٦ </span>- عن معاوية بن بشر بن يزيد بن معاوية بن ثور قال: قدم بشر بن معاوية بن ثور على رسول الله ﷺ فمسح على وجهه ودعا له.\n** ابن شاهين\n(الإصابة في تمييز الصحابة ٢٥٨/١)\n** منقطع\n** قال الحافظ فى \" الإصابة \" ١ / ٢٥٨: هذا فيه انقطاع.","vol":"8","page":361},{"text":"<span data-type=\"title\" id=toc-3645>٣٦٣٧ </span>- عن ابن عباس مرفوعا: \" أربعة سادوا فى الإسلام عدى بن حاتم، وبشر بن هلال، وسراقة بن مالك، وعروة بن مسعود \".\n** عبدان فى الصحابة\n(الإصابة في تمييز الصحابة ٢٥٨/١)\n** إسناده مجهول","vol":"8","page":362},{"text":"<span data-type=\"title\" id=toc-3646>٣٦٣٨ </span>- عن بشر أنه أسلم فرد عليه النبى ﷺ ماله وولده ثم لقيه هو وابنه طلقا مقرنين بحبل، فقال له: \" ما هذا؟ \"، فقال: حلفت لئن رد الله على مالى، وولدى لأحجن بيت الله مقرونا، فقطعه وقال: \" حجا فإن هذا من الشيطان \".\n** طب منده\n(الإصابة في تمييز الصحابة ٢٥٩/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٢٥٩: قال ابن منده: غريب، تفرد بالرواية عن بشر: ابنه خليفة وقد تقدم نحوه لبشر بن قيس، فما أدرى هما اثنان أو واحد.","vol":"8","page":363},{"text":"<span data-type=\"title\" id=toc-3647>٣٦٣٩ </span>- عن أيوب بن بشير المعافرى عن أبيه، قال: كانت ثائرة فى بنى معاوية فخرج النبى ﷺ يصلح بينهم وهو متكىء على رجل، قال: فبينما هم كذلك إذا التفت إلى قبر، فقال: \" لا دريت...... الحديث.\n** بز طب سكن\n(الإصابة في تمييز الصحابة ٢٦٠/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٢٦٠: قال البغوى: لا أعلم له غير هذا الحديث. فيه عمرو بن صهبان وهو ضعيف. وقال ابن السكن: فيه نظر، ولم يذكر فى حديثه سماعا ولا حضورا.","vol":"8","page":364},{"text":"<span data-type=\"title\" id=toc-3648>٣٦٤٠ </span>- عن بشير بن سعد عن النبى ﷺ، قال: \" منزلة المؤمن منزلة الرأس من الجسد \".\n** طب - ابن قانع\n(الإصابة في تمييز الصحابة ٢٦٢/١)\n** إسناده ضعيف","vol":"8","page":365},{"text":"<span data-type=\"title\" id=toc-3649>٣٦٤١ </span>- عن بشير الثقفى قال: أتيت النبى ﷺ، فقلت: إنى نذرت فى الجاهلية أن لا آكل لحم الجزور ولا أشرب الخمر، فقال: \" أما لحوم الجزر فكلها، وأما الخمر فلا تشرب \".\n** بغوى الإسماعيلى\n(الإصابة في تمييز الصحابة ٢٦٦/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٢٦٦: أبو أعبة عبد الكريم بن أبى المخارق أحد الضعفاء.","vol":"8","page":366},{"text":"<span data-type=\"title\" id=toc-3650>٣٦٤٢ </span>- عن بشير الحارثى الكعبى قال: وفدنى قومى بنو الحارث بن كعب إلى النبى ﷺ، فقال: \" من أين أقبلت؟ \"، قلت: أنا وافد قومى إليك بالإسلام، قال: \" مرحبا ما اسمك؟ \"، قلت: اسمى أكبر، قال: \" بل أنت بشير \".\n** نى تخ سكن\n(الإصابة في تمييز الصحابة ٢٦٦/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٢٦٦: قال ابن منده: غريب لانعرفه إلا من حديث أهل الجزيرة عن عصام.","vol":"8","page":440},{"text":"<span data-type=\"title\" id=toc-3651>٣٦٤٣ </span>- عن أبى هريرة أن بشير الغفارى كان له مقعد من رسول الله ﷺ لا يكاد يخطئه ... فذكر الحديث وفيه: أنه ابتاع بعيرا وأنه شرد فقال النبى ﷺ: \" إن الشرود يرد \" وفيه: \" فكيف بيوم مقداره خمسون ألف سنة يوم يقوم الناس لرب العالمين \".\n** الحسن بن سفيان ابن شاهين ابن مردويه\n(الإصابة في تمييز الصحابة ٢٦٦/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٢٦٧: عبد السلام بن عجلان ضعيف.","vol":"8","page":441},{"text":"<span data-type=\"title\" id=toc-3652>٣٦٤٤ </span>- عن بكر بن عبد الله بن ربيع الأنصارى قال: قال رسول الله ﷺ: \" علموا أولادكم السباحة والرماية ... الحديث.\n** منده\n(الإصابة في تمييز الصحابة ٢٧٢/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٢٧٢: إسماعيل يضعف فى غير أهل بلده وهذا منه وشيخه غير معروف ولم يذكر أنه سمعه فأخشى أن يكون مرسلا.","vol":"8","page":442},{"text":"<span data-type=\"title\" id=toc-3653>٣٦٤٥ </span>- عن يوسف بن مالك بن بهزاد عن جده قال: خطبنا رسول الله ﷺ، فقال: \" يا معشر الناس، احفظونى فى أبى بكر \" الحديث.\n** أبو موسى\n(الإصابة في تمييز الصحابة ٢٧٦/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٢٧٦: قال ابن عبدان: لا يعرف إلا من هذا الوجه اه. فى إسناده جعفر بن عبد الواحد وهو الهاشمى وقد اتهموه بالكذب.","vol":"8","page":443},{"text":"<span data-type=\"title\" id=toc-3654>٣٦٤٦ </span>- عن بهز قال: كان رسول الله ﷺ يستاك عرضا.\n** بغوى\n(الإصابة في تمييز الصحابة ٢٧٦/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٢٧٦: قال البغوى: لا أعلم روى بهز إلا هذا وهو منكر اه. وقال الحافظ فى \" الإصابة \" ١ / ٢٧٧: وفى الجملة: هو كما قال ابن عبد البر: إسناده مضطرب ليس بالقائم.","vol":"8","page":444},{"text":"<span data-type=\"title\" id=toc-3655>٣٦٤٧ </span>- عن أبى هريرة قال: دخل معاذ بن جبل على النبى ﷺ فقال: إن بالباب شابا يبكى على شبابه وهو يستأذن فدخل، فقال: \" ما يبكيك \"، قال: إنى ركبت ذنوبا إن أخذت ببعضها خلدت فى جهنم...... فذكر الحديث فى اعترافه أنه كان ينبش القبور وفيه فجعل ينادى يا سيدى ومولاى هذا بهلول بن دويب مغلولا مسلسلا معترفا بذنوبه، قال: فذكره بطوله فى نحو ورقتين.\n** أبو موسى المدينى\n(الإصابة في تمييز الصحابة ٢٧٧/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٢٧٧: بهلول: جاء ذكره فى حديث لم يثبت، ذكر أبو موسى أنه روى بإسناد غير متصل. حكم عليه بعض الحفاظ بالوضع، ولكن ذكر أبو موسى أن أبا الشيخ أخرج عن الزهرى نحو منه مرسلا.","vol":"8","page":445},{"text":"<span data-type=\"title\" id=toc-3656>٣٦٤٨ </span>- خطاب بن محمد بن بولى عن أبيه عن جده قال: قال: رسول الله ﷺ: \" إياكم والطعام الحار \".\n** عبدان فى الصحابة أبو موسى\n(الإصابة في تمييز الصحابة ٢٧٧/١)\n** إسناده مجهول\n** قال الحافظ فى \" الإصابة \" ١ / ٢٧٨: قال ابن قانع فى الصحابة: بولى والد عبد الله اه. فذكره ابن قانع فى الوحدة فصحفه وأخطأ فى إسناده، فإن الصواب عن عبد العزيز بن أبى حازم، عن أبيه عن عبد الله بن بولى، ليس فيه عن أبيه.","vol":"8","page":446},{"text":"<span data-type=\"title\" id=toc-3657>٣٦٤٩ </span>- عن بيحر بن عامر يقول: أتينا رسول الله ﷺ فأسلمنا وسألناه أن يضع عنا العتمة، فقلنا: إنا نشتغل بجلب إبلنا، فقال: \" إنكم إن شاء الله ستحلبون وتصلون \".\n** طب سكن\n(الإصابة في تمييز الصحابة ٢٧٨/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٢٧٨: قال أبو نعيم: تفرد به يحيى بن راشد عن الرحال بن المنذر عن أبيه اه. قلت: يحيى ضعيف.","vol":"8","page":447},{"text":"<span data-type=\"title\" id=toc-3658>٣٦٥٠ </span>- عن بشر بن محيف، قال: أتيت عمر بن الخطاب فقلت: أتيتك لأبايعك فقال: أليس قد بايعت أميرى؟، قلت: بلى، قال: فإذا بايعت أميرى فقد بايعتنى.\n** سعد\n(الإصابة في تمييز الصحابة ٢٨٧/١)\n** إسناده صحيح","vol":"8","page":448},{"text":"<span data-type=\"title\" id=toc-3659>٣٦٥١ </span>- عن بشر بن قيس قال: كنا عند عمر فى رمضان فأفطرنا ثم ظهر أن الشمس لم تغرب، فقال عمر: من أفطر فليقض يوما مكانه.\n** عب\n(الإصابة في تمييز الصحابة ٢٨٧/١)\n** إسناده صحيح","vol":"8","page":449},{"text":"<span data-type=\"title\" id=toc-3660>٣٦٥٢ </span>- عن ابن عباس أن أبا بكر الصديق، صحب النبى ﷺ وهو ابن ثمان عشرة سنة والنبى ﷺ ابن عشرين، وهم يريدون الشام فى تجارة حتى إذا نزل منزلا فيه سدرة قعد فى ظلها ومضى أبو بكر إلى راهب يقال له: بحيرا يسأله عن شىء، فقال له: من الرجل الذى فى ظل السدرة؟، قال: محمد بن عبد الله بن عبد المطلب، فقال: هذا والله نبى، ما استظل تحتها بعد عيسى بن مريم إلا محمد، ووقع فى قلب أبى بكر الصديق، فلما بعث نبى الله ﷺ اتبعه.\n** منده\n(الإصابة في تمييز الصحابة ٢٩٤/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٢٩٤: عبد الغنى بن سعيد الثقفى أحد الضعفاء المتروكين.","vol":"8","page":450},{"text":"<span data-type=\"title\" id=toc-3661>٣٦٥٣ </span>- عن بشير بن كعب قال: جاء غلامان شابان إلى رسول الله ﷺ، فقالا: يارسول الله أنعمل فيما حفت به الأقلام.... الحديث.\n** عبدان\n(الإصابة في تمييز الصحابة ٣٠١/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٣٠١: قال أبو موسى: هو مرسل.","vol":"8","page":451},{"text":"<span data-type=\"title\" id=toc-3662>٣٦٥٤ </span>- عن تميم بن جراشة، قال: قدمت فى وفد ثقيف على رسول الله ﷺ فأسلمنا، وسألناه أن يكتب لنا كتابا فيه شروط.. الحديث.\n** مطين\n(الإصابة في تمييز الصحابة ٣٠٥/١)\n** إسناده ضعيف","vol":"8","page":452},{"text":"<span data-type=\"title\" id=toc-3663>٣٦٥٥ </span>- عن عبادة بن تمين المازنى عن أبيه، قال: رأيت رسول الله ﷺ يتوضأ ويمسح الماء على رجليه.\n** تخ حم شب عمر بغوى طب الباوردى\n(الإصابة في تمييز الصحابة ٣٠٧/١)\n** رجاله ثقات\n** قال الحافظ فى \" الإصابة \" ١ / ٣٠٧: أغرب أبو عمر فقال: إنه ضعيف اه. وقال البغوى: لا أعلم روى عباد عن أبيه غير هذا وتبعه غيره على ذلك، وفيه نظر فقد أخرج له ابن منده حديثين آخرين أحدهما فى الشك فى الحديث وقد وهم فيه ابن لهيعة، وإنما يعرف عن عمه وثانيهما رويناه فى الأول من فوائد العيسوى.","vol":"8","page":453},{"text":"<span data-type=\"title\" id=toc-3664>٣٦٥٦ </span>- عن أبى هاشم الجعفى قال: دخلنا مسجد قباء وقد أسفروا وكان النبى ﷺ أمر معاذا أن يصلى بهم.... فذكر الحديث.\n** منده\n(الإصابة في تمييز الصحابة ٣٠٨/١)\n** منقطع\n** قال الحافظ فى \" الإصابة \" ١ / ٣٠٨: قال ابن منده: لا يعرف إلا من هذا الوجه اه. قلت: فيه انقطاع، وقد رواه عمر بن شبه من وجه آخر.","vol":"8","page":454},{"text":"<span data-type=\"title\" id=toc-3665>٣٦٥٧ </span>- عن تميم بن بدير، قال: قال رسول الله ﷺ: \" يأيها الناس اتباعوا أنفسكم من الله من مال الله.. \" الحديث.\n** الباوردى سكن\n(الإصابة في تمييز الصحابة ٣/٢)\n** رجاله ثقات\n** قال الحافظ فى \" الإصابة \" ٢ / ٣: تميم بن بدير العدوى، قال البزار: أدرك الجاهلية، وسمع من عمر بن الخطاب، وروى عن النبى ﷺ مرسلا اه. قال ابن السكن: ليس فى حديثه ما يدل على صحبته، وقد أدخله فى المسند وذكره ابن حبان فى الثقات.","vol":"8","page":455},{"text":"<span data-type=\"title\" id=toc-3666>٣٦٥٨ </span>- عن عروة قال: ثم أخذ الراية يعنى فى غزاة مؤتة ثابت بن أقرم بعد قتل ابن رواحة فدفعها إلى خالد بن الوليد.\n** ابن إسحاق فى المغازى منده\n(الإصابة في تمييز الصحابة ٦/٢)\n** إسناده ضعيف","vol":"8","page":456},{"text":"<span data-type=\"title\" id=toc-3667>٣٦٥٩ </span>- عن قتادة أن عم ثابت بن رفاعة أتى النبى ﷺ فقال: يارسول الله إن ثابتا يتيم فى حجرى، فما يحل لى من ماله؟، قال: \" أن تأكل بالمعروف من غير أن تقى مالك بماله \"\n** منده\n(الإصابة في تمييز الصحابة ٩/٢)\n** رجاله ثقات\n** قال الحافظ فى \" الإصابة \" ٢ / ٩: هذا مرسل رجاله ثقات.","vol":"8","page":457},{"text":"<span data-type=\"title\" id=toc-3668>٣٦٦٠ </span>- عن أبى هريرة رفعه: \" نعم الرجل ثابت بن قيس \".\n** ت\n(الإصابة في تمييز الصحابة ١٥/٢)\n** إسناده حسن","vol":"8","page":458},{"text":"<span data-type=\"title\" id=toc-3669>٣٦٦١ </span>- عن ثعلبة بن الحكم، قال: كنا مع النبى ﷺ فانتهب الناس غنما فنهى عنها.\n** جه\n(الإصابة في تمييز الصحابة ٢٠/٢)\n** إسناده صحيح","vol":"8","page":459},{"text":"<span data-type=\"title\" id=toc-3670>٣٦٦٢ </span>- عن جابر أن فتى من الأنصار يقال له: ثعلبة بن عبد الرحمن كان يخدم النبى ﷺ فبعثه فى حاجة، فمر بباب رجل من الأنصار فرأى امرأة تغتسل فكرر النظر إليها ثم خاف أن ينزل الوحى فهرب على وجهه حتى أتى جبالا بين مكة والمدينة فولجها ففقده رسول الله ﷺ أربعين يوما وهى الأيام التى قالوا ودعه ربه وقلاه ثم إن جبريل نزل عليه فقال: يامحمد إن الهارب يتعوذ بى من النار، فأرسل إليه عمر، فقال: انطلق أنت وسمان فائتيانى به، فلقيهما راع يقال له: دفافة، فقال: لعلكما تريدان الهارب من جهنم...... الحديث.\n** شاهين نعيم منده\n(الإصابة في تمييز الصحابة ٢٣/١)\n** قال الحافظ فى \" الإصابة \" ٢ / ٢٣: قال ابن منده بعد أن رواه مختصرا: تفرد به منصور اه. قلت: فيه ضعف وشيخه أضعف منه، وفى هذا السياق ما يدل على وهن الخبر، لأن نزول \" ما ودعك ربك وما قلى \"، كان قبل الهجرة بلا خلاف.","vol":"8","page":460},{"text":"<span data-type=\"title\" id=toc-3671>٣٦٦٣ </span>- عن ثعلبة بن أبى مالك القرظى أن النبى ﷺ أتاه أهل بهزور فقضى أن الماء إذا بلغ الكعبين لم يحبس الأعلى.\n** عاصم بغوى منده\n(الإصابة في تمييز الصحابة ٢٤/٢)\n** رجاله ثقات\n** قال الحافظ فى \" الإصابة \" ٢ / ٢٤: ثعلبة بن أبى مالك القرظى، ذكره ابن حبان فى ثقات التابعين، وقال أبو حاتم: هو تابعى وحديثه مرسل اه. قلت: وحديثه عن عمر فى صحيح البخارى.","vol":"8","page":461},{"text":"<span data-type=\"title\" id=toc-3672>٣٦٦٤ </span>- عن ابن الأشعث الصنعانى قال: لما بلغ ثمامة بن عدى - وكان أميرا على صنعاء الشام وكانت له صحبة - قتل عثمان بكى وطال بكاؤه فلما أفاق، قال: هذا حين انتزعت خلافة النبوة.\n** تخ سعد\n(الإصابة في تمييز الصحابة ٢٨/٢)\n** إسناده صحيح\n** قال الحافظ فى \" الإصابة \" ٢ / ٢٨: روى البخارى فى تاريخه وابن سعد بإسناد صحيح إلى أبى قلابة.","vol":"8","page":462},{"text":"<span data-type=\"title\" id=toc-3673>٣٦٦٥ </span>- عن ثوبان الأنصارى قال: سمعت رسول الله ﷺ يقول: \" من رأيتموه ينشد شعرا فى المسجد فقولوا: فض الله فاك.. \" الحديث.\n** منده\n(الإصابة في تمييز الصحابة ٢٩/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٢٩: ورواه من طريق أبى خثيمة الجعفى عن عباد بن كثير فلم يقل عن جده، وعباد فيه ضعف، وخالفه يزيد بن خصيفة، فقال عن محمد بن عبد الرحمن عن أبى هريرة وهو المحفوظ، أخرجه النسائى والترمذى.","vol":"8","page":463},{"text":"<span data-type=\"title\" id=toc-3674>٣٦٦٦ </span>- عن أنس بن مالك قال: كنا إذاأردنا أن نسأل رسول الله ﷺ أمرنا عليا أو سلمان أو ثابت بن معاذ، لأنهم كانوا أجرأ أصحابه عليه فلما نزلت (إذا جاء نصر الله والفتح)، فذكر حديث فى فضل على فيه: \" إنه أخى ووزيرى وخليفتى فى أهل بيتى وخير من أخلف بعدى \".\n** خط فى المؤتلف\n(الإصابة في تمييز الصحابة ٣٦/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" الإصابة \" ٢ / ٣٦: قال الخطيب: مطير مجهول اه. قلت: أبو يحيى التميمى ضعيف جدا.","vol":"8","page":464},{"text":"<span data-type=\"title\" id=toc-3675>٣٦٦٧ </span>- عن جابر بن الأزرق الغاضرى قال: أتيت رسول الله ﷺ على راحلة ومتاع فدفعنى رجل، فقلت: جئت من أقطار اليمن لأسمع من النبى ﷺ فأعى ثم أرجع فأحدث من ورائى وأنت تمنعنى قال: صدقت، ثم ركب رسول الله ﷺ..... فذكر الحديث وفيه دعاؤه للمحلقين ثلاث مرات.\n** منده\n(الإصابة في تمييز الصحابة ٤٠/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٤٠: قال ابن منده: غريب لا يعرف إلا بهذا الإسناد.","vol":"8","page":465},{"text":"<span data-type=\"title\" id=toc-3676>٣٦٦٨ </span>- عن جابر بن حابس أو عابس الصبرى قال: سمعت رسول الله ﷺ: \" من كذب على متعمدا فليتبوأ مقعده من النار \".\n** طب\n(الإصابة في تمييز الصحابة ٤١/٢)\n** إسناده مجهول","vol":"8","page":466},{"text":"<span data-type=\"title\" id=toc-3677>٣٦٦٩ </span>- عن جابر بن أبى سبرة قال: سمعت رسول الله ﷺ يذكر الجهاد فقال: \" إن الشيطان قعد لابن آدم بأطرقه........ الحديث.\n** ك هب منده\n(الإصابة في تمييز الصحابة ٤١/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٤٢: قال ابن منده: غريب تفرد به طارق اه. والمحفوظ فى هذا عن سالم بن أبى الجعر عن سبرة بن أبى فاكهة.","vol":"8","page":467},{"text":"<span data-type=\"title\" id=toc-3678>٣٦٧٠ </span>- عن جابر قال: كنت أمنح أصحابى الماء يوم بدر.\n** تخ\n(الإصابة في تمييز الصحابة ٤٥/٢)\n** إسناده صحيح","vol":"8","page":468},{"text":"<span data-type=\"title\" id=toc-3679>٣٦٧١ </span>- عن جابر بن عبد الله الراسبى عن النبى ﷺ قال: \" من عفا عن قاتله دخل الجنة \".\n** منده\n(الإصابة في تمييز الصحابة ٤٦/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٤٦: قال ابن منده: هذا حديث غريب إن كان محفوظا اه. قال أبو نعيم: قوله الراسبى وهم، وإنما هو الأنصارى اه.","vol":"8","page":469},{"text":"<span data-type=\"title\" id=toc-3680>٣٦٧٢ </span>- عن جابر بن عتيك مرفوعا: \" أن من الغيرة ما يبغض الله ... \" الحديث.\n** د ن\n(الإصابة في تمييز الصحابة ٤٧/٢)\n** إسناده صحيح","vol":"8","page":470},{"text":"<span data-type=\"title\" id=toc-3681>٣٦٧٣ </span>- عن عطاء قال: رأيت جابر بن عبد الله، وجابر بن عمير يرتميان فمل أحدهما فجلس، فقال له الآخر كسلت؟، قال: أما إنى سمعت رسول الله ﷺ، يقول: \" كل شىء ليس من ذكر الله فهو لعب إلا أربعة \".\n** ن\n(الإصابة في تمييز الصحابة ٤٩/٢)\n** إسناده صحيح","vol":"8","page":471},{"text":"<span data-type=\"title\" id=toc-3682>٣٦٧٤ </span>- عن محمد بن مسلم بن جاعل عن أبيه عن جده عن رسول الله ﷺ، قال: \" إن أحصاهم لهذا القرآن من أمتى منافقوهم \".\n** منده\n(الإصابة في تمييز الصحابة ٥٠/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٥٠: قال ابن منده: هذا حديث غريب لا نعرفه إلا من هذا الوجه.","vol":"8","page":472},{"text":"<span data-type=\"title\" id=toc-3683>٣٦٧٥ </span>- عن جارية بن قدامة، قال: قلت: يارسول الله أوصنى وأقلل، قال: \" لا تغضب \".\n** حم منده\n(الإصابة في تمييز الصحابة ٥٣/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٥٣: فيه اختلاف على هشام بن عروة. وصححه ابن حبان من طريقه.","vol":"8","page":473},{"text":"<span data-type=\"title\" id=toc-3684>٣٦٧٦ </span>- عن الأسود بن هلال، قال: كان فينا أعرابى يؤذن بالحيرة يقال له: جبر، فقال: إن عثمان لن يموت، حتى يلى هذه الأمة، فقيل له: من أين تعلم \"، فقال: لأنى صليت مع رسول الله ﷺ الفجر فلما سلم استقبلنا بوجهه، فقال: \" إن ناسا من أصحابى وزنوا الليلة \"، فوزن أبو بكر فوزن، ثم وزن عمر فوزن، ثم وزن عثمان فوزن.\n** قانع منده\n(الإصابة في تمييز الصحابة ٥٨/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٥٨: قال ابن منده: هذا حديث غريب بهذا الإسناد.","vol":"8","page":474},{"text":"<span data-type=\"title\" id=toc-3685>٣٦٧٧ </span>- عن جيلة بن حارثة قلت: يا رسول الله علمنى شيئا ينفعنى الله به قال: \" إذا أخذت مضجعك فاقرأ (قل يأيها الكافرون) \".\n** ن\n(الإصابة في تمييز الصحابة ٦٢/٢)\n** إسناده صحيح\n** قال الحافظ فى \" الإصابة \" ٢ / ٦٢: حديث متصل صحيح الإسناد.","vol":"8","page":475},{"text":"<span data-type=\"title\" id=toc-3686>٣٦٧٨ </span>- عن عائشة جاء حبيب بن الحارث فقال: يا رسول الله إنى رجل مقراف للذنوب، قال: \" فتب إلى الله ﷿........ الحديث.\n** طب سكن\n(الإصابة في تمييز الصحابة ٦٤/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٦٤: قال ابن السكن: لم يصح إسناد حديثه اه. قال ابن منده: غريب لا نعرفه إلا من هذا الوجه اه. قال الطبرانى فى الأوسط: لا يروى عن هشام إلا بهذا الإسناد، تفرد به عيسى بن إبراهيم عن سعيد بن عبد الله عن نوح عنه اه. وذكر عبد الغنى ابن سعيد فى المؤتلف أن أيوب بن ذكوان رواه عن هشام اه. قلت: وأيوب ونوح ضعيفان.","vol":"8","page":476},{"text":"<span data-type=\"title\" id=toc-3687>٣٦٧٩ </span>- عن جبير بن نوفل قال: قال رسول الله ﷺ: \" ما تقرب عبد إلى الله بأفضل مما خرج منه - يعنى القرآن - \".\n** مطين الباوردى منده\n(الإصابة في تمييز الصحابة ٦٦/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٦٦: فى إسناده ليث بن أبى سليم. قال ابن منده: رواه بكر بن خنيس عن ليث عن زيد عن جبير بن نفير مرسلا.","vol":"8","page":477},{"text":"<span data-type=\"title\" id=toc-3688>٣٦٨٠ </span>- عن جثامة بن قيس مرفوعا: \" من صام يوما فى سبيل الله باعده الله عن النار مائة عام \".\n** منده\n(الإصابة في تمييز الصحابة ٦٧/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٦٧: فى الإسناد من لا يعرف.","vol":"8","page":478},{"text":"<span data-type=\"title\" id=toc-3689>٣٦٨١ </span>- عن حجدم أنه أتى النبى ﷺ فمسح على رأسه وقال: \" بارك الله فى حجدم \"، وكتب له كتابا فذكر الحديث بطوله.\n** منده\n(الإصابة في تمييز الصحابة ٦٨/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٦٨: قال ابن منده: هو حديث غريب اه. قلت: فى إسناده من لايعرف ثم هو من رواية النضر بن سلمة بن شاذان وهو متروك.","vol":"8","page":479},{"text":"<span data-type=\"title\" id=toc-3690>٣٦٨٢ </span>- عن حكيم بن حجدم - أراه عن أبيه - قال: قال رسول الله ﷺ: \" من حلب شاته ورقع قميصه وخصف نعله وأكل مع خادمه وحمل من سوقه فقد برىء من الكبر \".\n** منده\n(الإصابة في تمييز الصحابة ٦٨/٢)\n** إسناده ضعيف","vol":"8","page":480},{"text":"<span data-type=\"title\" id=toc-3691>٣٦٨٣ </span>- أن النبى ﷺ غير اسم جحش هذا كان اسمه بره فسماه النبى ﷺ جحشا.\n** قط\n(الإصابة في تمييز الصحابة ٦٩/٢)\n** إسناده واه","vol":"8","page":481},{"text":"<span data-type=\"title\" id=toc-3692>٣٦٨٤ </span>- عن جدار، قال: غزونا مع رسول الله ﷺ، فلقينا عدونا فقام فحمد الله وأثنى عليه ثم قال: \" أيها الناس إنكم أصبحتم وعليكم من الله نعم فيما بين خضراء، وصفراء، وحمراء وفى البيوت مافيها \". فذكر الخطبة بطولها.\n** بغوى منده\n(الإصابة في تمييز الصحابة ٦٩/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٦٩: قال ابن منده: غريب اه. العباس ضعيف جدا، قال ابن معين: أما حديث جدار فليس بصحيح اه. قال ابن الجوزى عن النسائى: هذا حديث باطل. وقال الدارقطنى فى العلل: ليس بالمحفوظ والصواب قول منصور والأعمش.","vol":"8","page":482},{"text":"<span data-type=\"title\" id=toc-3693>٣٦٨٥ </span>- عن جابر قال: حملنى خالى جد بن قيس وما أقدر أن أرمى بحجر فى السبعين راكبا من الأنصار الذين وفدوا على رسول الله ﷺ.... فذكر الحديث فى بيعة العقبة.\n** طب منده\n(الإصابة في تمييز الصحابة ٧٠/٢)\n** إسناده قوى\n** قال الحافظ فى \" الإصابة \" ٢ / ٧٠: قال ابن منده: غريب من حديث معاوية بن عمار، تفرد به محمد بن عمران بن أبى ليلى.","vol":"8","page":483},{"text":"<span data-type=\"title\" id=toc-3694>٣٦٨٦ </span>- عن الجراد بن عبس أو ابن عبس قال: قلنا: يارسول الله إن لنار كايا فكيف لنا أن نعذب؟ .\n** منده\n(الإصابة في تمييز الصحابة ٧٢/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٧٢: عبد الرحمن بن عمرو بن جبلة متروك.","vol":"8","page":484},{"text":"<span data-type=\"title\" id=toc-3695>٣٦٨٧ </span>- عن جراد العقيلى قال: بعث رسول الله ﷺ سرية فيها الأزد والأشعريون فغنموا وسلموا الحديث.\n** منده\n(الإصابة في تمييز الصحابة ٧٢/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٧٢: يعلى بن الأشرف متروك. قال أبو نعيم: إنما يعرف من حديث عبد الله بن جراد نفسه.","vol":"8","page":485},{"text":"<span data-type=\"title\" id=toc-3696>٣٦٨٨ </span>- عن جرو السدوسى قال: أتينا النبى ﷺ بتمر من تمر اليمامة فقال: \" أى تمر هذا؟ \"، الحديث.\n** نعيم منده\n(الإصابة في تمييز الصحابة ٧٣/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٧٣: قال ابن منده: هذا حديث غريب حسن المخرج اه. قلت: محمد بن جابر هو اليمامى ضعيف.","vol":"8","page":486},{"text":"<span data-type=\"title\" id=toc-3697>٣٦٨٩ </span>- عن جرو بن عمرو أنه أتى النبى ﷺ وكتب له كتابا \" أن ليس عليكم حشر ولا عشر \".\n** منده\n(الإصابة في تمييز الصحابة ٧٣/٢)\n** إسناده مجهول","vol":"8","page":487},{"text":"<span data-type=\"title\" id=toc-3698>٣٦٩٠ </span>- عن جرير قال: لما بعث النبى ﷺ أتيته، فقال: \" ما جاء بك \"، قلت: جئت لأسلم فألقى إلى كساءه وقال: \" إذا أتاكم كريم قوم فاكرموه \".\n** طس\n(الإصابة في تمييز الصحابة ٧٦/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٧٦: حصين فيه ضعف.","vol":"8","page":488},{"text":"<span data-type=\"title\" id=toc-3699>٣٦٩١ </span>- عن رجل من بنى حنيفة يقال له: جرى أن رجلا أتى النبى ﷺ، فقال: يارسول الله إنى ربما أكون فى الصلاة فتقع يدى على فرجى فقال: \" امض فى صلاتك \".\n** منده\n(الإصابة في تمييز الصحابة ٧٨/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٧٨: قال ابن منده: غريباه. قلت: وسلام ضعيف وإسماعيل كذلك.","vol":"8","page":489},{"text":"<span data-type=\"title\" id=toc-3700>٣٦٩٢ </span>- عن جزء بن الجدرحان قال: وفد أخى قداد بن الجدرحان إلى رسول الله ﷺ من اليمن بإيمانه وإيمان من أطاعه من أهل بيته وهم إذ ذاك ستمائة بيت عن أطاع الجدرحان وآمن بمحمد ﷺ فلقيته سرية النبى ﷺ، فقال لهم قداد: أنا مؤمن فلم يقبلوا منه وقتلوه، فبلغنى ذلك فخرجت إلى رسول الله ﷺ فنزلت (يأيها الذين أمنوا إذا ضربتم فى سبيل الله فتبينوا) الآية، فأعطانى النبى ﷺ دية أخى مائة ناقة حمراء وغزوت طيئا فأصبت منهم غنائم وسبيت أربعين امرأة فأتيت بهن المدينة فزوجهن رسول الله ﷺ أصحابه.\n** منده\n(الإصابة في تمييز الصحابة ٧٩/٢)\n** إسناده مجهول","vol":"8","page":490},{"text":"<span data-type=\"title\" id=toc-3701>٣٦٩٣ </span>- عن جسر بن وهب قال: سمعت نبى الله ﷺ يقول: \" الخيل فى نواحيها الخيرإلى يوم القيامة \".\n** قط فى المؤتلف\n(الإصابة في تمييز الصحابة ٨١/٢)\n** إسناده مجهول","vol":"8","page":491},{"text":"<span data-type=\"title\" id=toc-3702>٣٦٩٤ </span>- عن ابن عمر، قال: جاء رجل إلى رسول الله ﷺ فقال: يارسول الله أرأيت إن قاتلت بين يديك حتى أقتل يدخلنى ربى الجنة ولا يحقرنى؟، قال: \" نعم \"، قال: كيف وأن منتن الريح أسود اللون؟، وفيه أنه استشوه.\n** شاهين\n(الإصابة في تمييز الصحابة ٨٢/٢)\n** إسناده ضعيف","vol":"8","page":492},{"text":"<span data-type=\"title\" id=toc-3703>٣٦٩٥ </span>- عن أبى هريرة قال: ما احتذى النعال، ولا ركب المطايا، ولا وطىء التراب بعد رسول الله ﷺ أفضل من جعفر بن أبى طالب.\n** ت ن\n(الإصابة في تمييز الصحابة ٨٦/٢)\n** إسناده صحيح","vol":"8","page":493},{"text":"<span data-type=\"title\" id=toc-3704>٣٦٩٦ </span>- عن ابن عمر، قال: كنا مع رسول الله ﷺ فرفع رأسه إلى السماء فقال: \" وعليكم السلام ورحمة الله وبركاته \"، فقال الناس: يا رسول الله ما كنت تصنع هذا؟، قال: \" مر بى جعفر بن أبى طالب فى ملأ من الملائكة فسلم على \".\n** قط فى غرائب مالك\n(الإصابة في تمييز الصحابة ٨٧/٢)\n** إسناده ضعيف","vol":"8","page":494},{"text":"<span data-type=\"title\" id=toc-3705>٣٦٩٧ </span>- عن جعونة بن زياد الشنى أنه سمع النبى ﷺ يقول: \" لا بد من العريف والعريف فى النار \".\n** منده\n(الإصابة في تمييز الصحابة ٨٨/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٨٨: عبد الرحمن بن عمرو بن جبلة أحد الضعفاء، وبقية رجاله مجهولون.","vol":"8","page":495},{"text":"<span data-type=\"title\" id=toc-3706>٣٦٩٨ </span>- عن محمد بن إبراهيم التيمى قال: قيل يا رسول الله أعطيت عيينة بن حصن والأقرع بن حابس مائة مائة، وتركت جعيلا؟، فقال: \" والذى نفسى بيده لجعيل بن سراقة خير من طلاع الأرض، مثل عيينة والأقرع، ولكنى أتألفهما وأركل جعيلا إلى إيمانه \".\n** ابن إسحاق فى المغازى\n(الإصابة في تمييز الصحابة ٨٩/٢)\n** حسن مرسلا\n** قال الحافظ فى \" الإصابة \" ٢ / ٨٩: هذا مرسل حسن، لكن له شاهد موصول.","vol":"8","page":496},{"text":"<span data-type=\"title\" id=toc-3707>٣٦٩٩ </span>- عن أبى ذر أن رسول الله ﷺ قال له: \" كيف ترى جعيلا \" قلت: مسكينا كشكله من الناس، قال: \" وكيف ترى فلانا \"، قلت: سيدا من السادات، قال: \" لجعيل خير من ملء الأرض مثل هذا \"، قال: قلت: يا رسول الله ففلان هكذا وتصنع به ما تصنع؟، قال: \" إنه رأس قومه فأتألفهم \".\n** الرويانى فى مسنده ابن عبد الحكم فى فتوح مصر\n(الإصابة في تمييز الصحابة ٨٩/٢)\n** إسناده صحيح\n** قال الحافظ فى \" الإصابة \" ٢ / ٨٩: وأخرجه ابن حبان من وجه آخر، عن أبى ذر لكن لم يسم جعيلا، وأخرجه البخارى من حديث سهل بن سعد، فأبهم جعيلا وأبا ذر.","vol":"8","page":497},{"text":"<span data-type=\"title\" id=toc-3708>٣٧٠٠ </span>- عن جفينة أن النبى ﷺ كتب إليه كتابا فرقع به دلوه فقالت له ابنته: عمدت إلى كتاب سيد العرب فرقعت به دلوك؟، فهرب وأخذ كل قليل وكثير هو له ثم جاء بعد مسلما، فقال له النبى ﷺ: \" انظر ما وجدت من متاعك قبل قسمة السهام فخذه \".\n** بغوى طب\n(الإصابة في تمييز الصحابة ٩١/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٩٢: قال البغوى: منكر من حديث الفورى وأبو بكر الزاهرى ضعيف الحديث.","vol":"8","page":498},{"text":"<span data-type=\"title\" id=toc-3709>٣٧٠١ </span>- ** منده\n(الإصابة في تمييز الصحابة ٩٣/٢)\n** عن الجلاس أنه أتى النبى ﷺ فسأله عن الوضوء فقال: \" واحدة تجزىء وثنتان \"، قال: ورأيته توضأ ثلاثا ثلاثا.\n** تعقيب: قال الحافظ فى \" الإصابة \" ٢ / ٩٣: قال ابن منده: غريب لا يعرف إلا من هذا الوجه اه. عبد الرحمن متروك الحديث.","vol":"8","page":499},{"text":"<span data-type=\"title\" id=toc-3710>٣٧٠٢ </span>- عن جلاس بن عمرو قال: وفدت فى نفر من قومى من كنده على رسول الله ﷺ فلما أردنا الرجوع، قلنا: أوصنا يا نبى الله، قال: \" إن لكل ساع غاية، وغاية ابن آدم الموت.. \"، الحديث.\n** بغوى\n(الإصابة في تمييز الصحابة ٩٣/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٩٣: على بن قرين ضعيف جدا، ومن فوقه لا يعرفون.","vol":"8","page":500},{"text":"<span data-type=\"title\" id=toc-3711>٣٧٠٣ </span>- عن يزيد بن جمرة، قال: أتى أبى جمرة بن عوف إلى النبى ﷺ هو وأخوه حريث ... الحديث.\n** منده\n(الإصابة في تمييز الصحابة ٩٥/٢)\n** رجاله مجهولون","vol":"8","page":1},{"text":"<span data-type=\"title\" id=toc-3712>٣٧٠٤ </span>- عن أم سلمة أنها كانت عند رسول الله ﷺ فجاء جمهان الأعمى، فقال: استترى، قالت: يا رسول الله جمهان الأعمى، قال: \" إنه يكره للنساء أن ينظرن إلى الرجال، كما يكره للرجال أن ينظروا إلى النساء \".\n** لم\n(الإصابة في تمييز الصحابة ٩٥/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٩٦: نصر بن طريف ضعيف.","vol":"8","page":2},{"text":"<span data-type=\"title\" id=toc-3713>٣٧٠٥ </span>- عن خباب بن الكنانى قال: كنت بالفلاة إذ مر علينا جيش عرمرم فقيل: هذا رسول الله........ فذكر الحديث بطوله.\n** منده\n(الإصابة في تمييز الصحابة ٩٩/٢)\n** إسناده ضعيف","vol":"8","page":3},{"text":"<span data-type=\"title\" id=toc-3714>٣٧٠٦ </span>- عن أبى عبد الرحمن الصنعانى أن جنادة الأزدى أم قوما.... الحديث وفيه سمعت رسول الله ﷺ يقول: \" من أم قوما وهم له كارهون فإن صلاته لا تجاوز ترقوته \".\n** طب\n(الإصابة في تمييز الصحابة ٩٩/٢)\n** إسناده ضعيف","vol":"8","page":4},{"text":"<span data-type=\"title\" id=toc-3715>٣٧٠٧ </span>- عن جنادة بن زيد الحارثى، قال: وفدت على رسول الله ﷺ فقلت: يارسول الله إنى وافد قومى من بلحارث من البحرين فادع الله يعيننا على عدونا، قال: فدعا وكتب لنا كتابا.\n** سكن الباوردى\n(الإصابة في تمييز الصحابة ١٠١/٢)\n** إسناده ضعيف ومجهول","vol":"8","page":5},{"text":"<span data-type=\"title\" id=toc-3716>٣٧٠٨ </span>- عن جنادة بن مالك عن النبى ﷺ، قال: \" ثلاث من فعل الجاهلية لا يدعهن أهل الإسلام: استسقاء بالكواكب، وطعن فى النسب، والنياجة على الميت \".\n** سعد سكن طب تخ\n(الإصابة في تمييز الصحابة ١٠٢/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ١٠٢: قال البخارى: فى إسناده نظر.","vol":"8","page":6},{"text":"<span data-type=\"title\" id=toc-3717>٣٧٠٩ </span>- عن جندب بن الحارث، قال: رأيت رسول الله ﷺ وهو يفحج ما بين فخذى الحسين ويقبل زبيبته.\n** المعافى بن زكريا فى الجليس\n(الإصابة في تمييز الصحابة ١٠٣/٢)\n** غريب","vol":"8","page":7},{"text":"<span data-type=\"title\" id=toc-3718>٣٧١٠ </span>- عن جهجهاه الغفارى أنه قدم فى نفر من قومه يريدون الإسلام فحضروا مع رسول الله ﷺ المغرب فلما أن سلم، قال: \" ليأخذ كل رجل منكم بيد جليسه ... \"، فذكر الحديث فى شربه قبل أن يسلم جلاب سبع شياه فلما أسلم لم يستتم حلب شياه الحديث.\n** شب\n(الإصابة في تمييز الصحابة ١١٢/٢)\n** غريب\n** قال الحافظ فى \" الإصابة \" ٢ / ١١٢: تفرد به موسى بن عبيدة عن عبيد.","vol":"8","page":8},{"text":"<span data-type=\"title\" id=toc-3719>٣٧١١ </span>- عن جهر، قال: قرأت خلف النبى ﷺ، فقال: \" ياجهر أسمع ربك ولا تسمعنى \".\n** طب قانع\n(الإصابة في تمييز الصحابة ١١٣/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ١١٣: الوقاصى ضعيف، وقد خالفه النعمان بن راشد.","vol":"8","page":9},{"text":"<span data-type=\"title\" id=toc-3720>٣٧١٢ </span>- عن أبى هند الدارى أن النبى ﷺ كتب له كتابا وفيه: شهد عباس بن عبد المطلب، وجهم بن قيس، وشرحبيل بن حسنة.\n** منده\n(الإصابة في تمييز الصحابة ١١٤/٢)\n** إسناده ضعيف","vol":"8","page":10},{"text":"<span data-type=\"title\" id=toc-3721>٣٧١٣ </span>- عن جهم البلوى، قال: وافانا رسول الله ﷺ فسألنا من نحن؟، فقلنا: نحن بنو عبد مناف، فقال: \" أنتم بنو عبد الله \".\n** بغوى\n(الإصابة في تمييز الصحابة ١١٥/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" الإصابة \" ٢ / ١١٥: قال أبو حاتم: عبد العزيز بن عمران ضعيف لا يعتمد على روايته.","vol":"8","page":11},{"text":"<span data-type=\"title\" id=toc-3722>٣٧١٤ </span>- عن جهم قال: سمعت رسول الله ﷺ يقول: \" إن حسنا وحسينا سيدا شباب أهل الجنة \".\n** ابن أبى عزرة فى مسنده مند قانع\n(الإصابة في تمييز الصحابة ١١٥/٢)\n** إسناده ضعيف","vol":"8","page":12},{"text":"<span data-type=\"title\" id=toc-3723>٣٧١٥ </span>- عن جودان العبدى، عن النبى ﷺ: \" من اعتذر إلى أخيه فلم يقبل منه كان عليه خطيئة صاحب مكس \".\n** حب فى روضة العقلاء جه طب مد\n(الإصابة في تمييز الصحابة ١١٧/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ١١٧: قال ابن حبان: إن كان ابن جريج سمعه فهو حسن غريب اه. وقال ابن أبى حاتم: سألت أبى عنه فقال: جودان مجهول وليست له صحبة اه.","vol":"8","page":13},{"text":"<span data-type=\"title\" id=toc-3724>٣٧١٦ </span>- عن جعدة بن هبيرة قال: ذكر عند النبى ﷺ عبد لبنى المطلب يصلى ولا ينام ... الحديث.\n** طب\n(الإصابة في تمييز الصحابة ١١٩/٢)\n** مرسل","vol":"8","page":14},{"text":"<span data-type=\"title\" id=toc-3725>٣٧١٧ </span>- عن عبد الرحمن بن عبد القارى أن رسول الله ﷺ بعث عمرو بن العاص إلى جيفر وعبد ابنى الجلندى أميرى عمان فمضى عمرو إليهما فأسلما وأسلم معهما بشر كثير ووضع الجزية على من لم يسلم.\n** عبدان\n(الإصابة في تمييز الصحابة ١٣١/٢)\n** إسناده صحيح","vol":"8","page":367},{"text":"<span data-type=\"title\" id=toc-3726>٣٧١٨ </span>- عن جعفر العبدى، قال: قال رسول الله ﷺ: \" ويل للميالين من أمتى \".\n** على بن سعيد فى الصحابة\n(الإصابة في تمييز الصحابة ١٣٨/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ١٣٨: قال أبو موسى: إن كان هذا هو جعفر بن زيد العبدى - فهو تابعى معروف - وإلا فما أعرفه اه. قلت: هو هو، فقد ذكره البخارى فى التاريخ وذكر هذا الحديث فى ترجمته من طريق معتمر، وقال: هو مرسل.","vol":"8","page":368},{"text":"<span data-type=\"title\" id=toc-3727>٣٧١٩ </span>- عن جون بن قتادة التيمى، قال: كنا مع النبى ﷺ فى بعض أسفاره فمر بعض أصحابه بسقاء معلق فيه ماء وأراد أن يشرب فقال له صاحب السقاء: إنه جلد ميتة، فذكروا ذلك له، فقال: \" اشربوا فإن دباغ الميتة طهورها \".\n** منيع\n(الإصابة في تمييز الصحابة ١٤٢/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ١٤٣: قال أبو محمد بن حزم: هذا حديث صحيح وجون قد صحت صحبته اه. وتعقبه أبو بكر بن مفوز، فقال: هذا خطأ، فجون رجل تابعى مجهول لا يعرف روى منه إلا الحسن.","vol":"8","page":369},{"text":"<span data-type=\"title\" id=toc-3728>٣٧٢٠ </span>- عن حابس بن ربيعة التميمى أنه سمع النبى ﷺ يقول: \" العين حق \".\n** حم ت خز تخ خد\n(الإصابة في تمييز الصحابة ١٤٤/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ١٤٤: قال ابن السكن: اختلف على يحيى بن كثير فيه ولم نجده إلا من طريقه اه. وقال البغوى: لا أعلم له إلا هذا الحديث اه. قال ابن عبد البر: فى إسناد حديثه اضطراب اه.","vol":"8","page":370},{"text":"<span data-type=\"title\" id=toc-3729>٣٧٢١ </span>- عن عبد الله بن عامر قال: دخل حابس بن سعد لمسجد فى السحر وكان قد أدرك النبى ﷺ فرأى الناس يصلون فى صفة المسجد فقال: \" مراؤون فأرغبوهم، إن الملائكة تصلى فى السحر فى مقدمة المسجد \".\n** حم\n(الإصابة في تمييز الصحابة ١٤٥/٢)\n** إسناده صحيح موقوفا","vol":"8","page":371},{"text":"<span data-type=\"title\" id=toc-3730>٣٧٢٢ </span>- عن الحارث بن الجنيد يقول: قال لى رسول الله ﷺ: \" إياكم والجدال فإن الجدال لا يدل على خير.. \"، حديث.\n** الإسماعيلى فى الصحابة\n(الإصابة في تمييز الصحابة ١٤٩/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ١٤٩: سنده فيه على بن قرين وعلى اتهموه.","vol":"8","page":372},{"text":"<span data-type=\"title\" id=toc-3731>٣٧٢٣ </span>- روى النسائى من طريق الزهرى عن عروة عن عائشة عن النبى ﷺ قال: \" دخلت الجنة فسمعت قراءة، فقلت: من هذا: فقيل: حارثة بن النعمان فقال رسول الله ﷺ: كذلكم البر، وكان برا بأمه \". وهو عند أحمد من طريق معمر عن الزهرى عن عروة أو غيره ولفظه: \" كان أبر الناس بأمه \".\n** ن حم\n(الإصابة في تمييز الصحابة ١٩٠/٢)\n** إسناده صحيح","vol":"8","page":373},{"text":"<span data-type=\"title\" id=toc-3732>٣٧٢٤ </span>- عن عائشة قالت: خرجت يوم الخندق فسمعت حسا فالتفت فإذا أنا بسعد بن معاذ ومعه ابن أخيه الحارث بن أوس يحمل مجنة ... الحديث.\n** حم\n(الإصابة في تمييز الصحابة ١٤٨/٢)\n** صحيح\n** قال الحافظ فى \" الإصابة \" ٢ / ١٤٨: صححه ابن حبان.","vol":"8","page":374},{"text":"<span data-type=\"title\" id=toc-3733>٣٧٢٥ </span>- عن الحارث بن أبى ضرار، أنه جاء إلى المدينة ومعه فداء ابنته بعد أن أسرت وتزوجها رسول الله ﷺ، قال: فلما كان بالعقيق نظر إلى الإبل فرغب فى بعيرين منها فغيبهما فى شعبا ثم جاء فقال: يالحد هذا فداء ابنتى فقال: \" فأين البعيران اللذان غيبتهما بالعقيق \"، فقال الحارث: أشهد أن لا إله إلا الله، وأن محمدا رسول الله والله ما أطلع على ذلك إلا الله، قال: فأسلم وأسلم معه ابنان له، وناس من قومه.\n** ابن اسحاق ابن عابد فى المغازى\n(الإصابة في تمييز الصحابة ١٦٠/٢)\n** منقطع","vol":"8","page":375},{"text":"<span data-type=\"title\" id=toc-3734>٣٧٢٦ </span>- عن حبة وسواء ابنى خالد قالا: دخلنا على النبى ﷺ وهو يعالج شيئا.\n** جه\n(الإصابة في تمييز الصحابة ٢٠٠/٢)\n** إسناده حسن","vol":"8","page":376},{"text":"<span data-type=\"title\" id=toc-3735>٣٧٢٧ </span>- عن صالح بن مسمار أن النبى ﷺ قال: \" يا حارث بن مالك كيف أصبحت؟ \"، قال: أصبحت مؤمنا حقا، قال: \" إن لكل قول حقيقة فما حقيقة إيمانك؟ \" قال: عرفت نفسى عن الدنيا فأسهرت ليلى وأظمأت نهارى وكأنى أنظر أهل الجنة يتزاورون، وكأنى أسمع عواء أهل النار، فقال: \" مؤمن نور الله قلبه \".\n** مب عب\n(الإصابة في تمييز الصحابة ١٧٤/٢)\n** معضل","vol":"8","page":377},{"text":"<span data-type=\"title\" id=toc-3736>٣٧٢٨ </span>- عن أنس أن النبى ﷺ لقى الحارث يوما فقال: \" كيف أصبحت يا حارث؟ \"، قال: أصبحت مؤمنا حقا.... الحديث بطوله، وفى آخره، قال: \" يا حارث عرفت فالزم \".\n** هب\n(الإصابة في تمييز الصحابة ١٧٥/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ١٧٥: يوسف بن عطية الصفار ضعيف جدا، قال البيهقى: هذا منكر وقد خبط فيه يوسف فقال مرة: الحارث ومرة حارثة اه. وقال ابن المبارك: لا أعلم صالح بن مسمار اسند إلا حديثا واحدا، وهذا الحديث لا يثبت موصولا.","vol":"8","page":378},{"text":"<span data-type=\"title\" id=toc-3737>٣٧٢٩ </span>- عن جابر قال: قال أبو اليسر كان لى على الحارث بن يزيد الجهنى مال فطال حبسه إياى.... الحديث.\n** عبدان عبد الغنى بن سعيد فى المبهمان\n(الإصابة في تمييز الصحابة ١٨٥/٢)\n** منقطع رجاله ثقات\n** قال الحافظ فى \" الإصابة \" ٢ / ١٨٥: أصله فى صحيح مسلم عن عبادة بن الوليد بن عبادة الحديث.","vol":"8","page":379},{"text":"<span data-type=\"title\" id=toc-3738>٣٧٣٠ </span>- عن الحارث بن يزيد الجهنى قال: كان النبى ﷺ ينهى أن يبال فى الماء المتجمع المستنقع.\n** أبو موسى فى الذيل\n(الإصابة في تمييز الصحابة ١٨٥/٢)\n** إسناده ضعيف","vol":"8","page":380},{"text":"<span data-type=\"title\" id=toc-3739>٣٧٣١ </span>- عن زيد بن حارثة أن النبى ﷺ دعا أباه حارثة بن شراحبيل إلى الإسلام فأسلم.\n** منده ك\n(الإصابة في تمييز الصحابة ١٨٩/٢)\n** رجاله مجهولون\n** قال الحافظ فى \" الإصابة \" ٢ / ١٨٩: قال ابن مندة: غريب لا نعرفه إلا من هذا الوجه اه. ورويناه فى فوائد تمام فى نحو ورقتين ورجال إسناده مجهولون من يحيى إلى زيد بن الحسن بن أسامة.","vol":"8","page":381},{"text":"<span data-type=\"title\" id=toc-3740>٣٧٣٢ </span>- عن الأحنف بن قيس، قال: بينما أنا أطوف بالبيت فى زمن عثمان إذ أخذ رجل من بنى ليث بيدى، فقال: ألا أبشرك؟، قلت: بلى، قال: أتذكر إذ بعثنى رسول الله ﷺ إلى قومك فجعلت أعرض عليهم الإسلام وأدعوهم إليه؟ قلت: أنت إنك لتدعونا إلى خير وتأمر به وإنه ليدعو إلىالخير فبلغ ذلك النبى ﷺ، فقال: \" اللهم اغفر للأحنف \"، فكان الأحنف يقول: فما شىء من عملى أرجى عندى من ذلك، - يعنى دعوة النبى ﷺ _.\n** عاصم\n(الإصابة في تمييز الصحابة ١٦٣/١)\n** قال الحافظ فى \" الإصابة \" ٢ / ١٦٣: تفرد به على بن زيد وفيه ضعف.","vol":"8","page":382},{"text":"<span data-type=\"title\" id=toc-3741>٣٧٣٣ </span>- عن جرير قال: خرجت إلى فارس، فقلت: ما شاء الله لا حول ولا قوة إلا بالله فسمعنى رجل، فقال: ما هذا الكلام الذى لم أسمعه من أحد منذ سمعته من السماء؟ فقلت: ما أنت وخبر السماء؟ قال: إنى كنت مع كسرى فأرسلنى فى بعض أموره فخرجت ثم قدمت، فإذا شيطان خلفنى فى أهلى على صورتى فبدا لى فقال: شارطنى على أن يكون لى يوم ولك يوم وإلا هلكت فرضيت بذلك فصار جليس يحدثنى وأحدثه، فقال لى ذات يوم: إنى ممن يسترق السمع والليلة نوبتى، قلت فهل لك أن أجىء معك، قال: نعم، فتهيأت ثم أتانى، فقال: خذ بمعرفتى وإياك أن تتركها فتهلك فأخذت بمعرفته فعرج حتى لمست السماء فإذا أنا بقائل يقول: ما شاء الله لاقوة إلا بالله فسقطوا لوجوههم، وسقطت فرجعت غلى أهلى فإذا أنا به\nيدخل بعد أيام فجعلت أقول: ماشاء الله، لاحول ولا قوة إلا بالله، قال: فيذوب لذلك حتى يصير مثل الذباب، ثم قال لى: قد حفظته فانقطع عنا.\n** منده\n(الإصابة في تمييز الصحابة ١٦٧/١)\n** قال الحافظ فى \" الإصابة \" ١ / ١٦٧: إبراهيم بن فهد أحد الضعفاء.","vol":"8","page":383},{"text":"<span data-type=\"title\" id=toc-3742>٣٧٣٤ </span>- عن عبد الملك بن عمير نحوه وزاد: أنه قرب له بعيره فركب متوجها إلى النبى ﷺ فمات فى الطريق، قال: ويقال نزلت فيه هذه الآية \" ومن يخرج من بيته مهاجرا إلى الله ورسوله ثم يدركه الموت فقد وقع أجره على الله....... \" الآية.\n** الأموى فى المغازى\n(الإصابة في تمييز الصحابة ١٨٠/١)\n** قال الحافظ فى \" الإصابة \" ١ / ١٨٠: عبد الله بن زياد هو ابن سمعان أحد المتروكين. وقال الحافظ فى \" الإصابة \" ١ / ١٨١: وقد وجدت له شاهدا ذكره أبو حاتم السجستانى فى كتاب المعمرين.","vol":"8","page":384},{"text":"<span data-type=\"title\" id=toc-3743>٣٧٣٥ </span>- عن عبد الله بن سلمة، قال: غزونا أذربيجان فى زمن عمر ومعنا أويس فلما رجعنا مرض فمات.\n** عم\n(الإصابة في تمييز الصحابة ١٩٠/١)\n** قال الحافظ فى \" الإصابة \" ١ / ١٩٠: فى الإسناد الهيثم بن عدى وهو متروك.","vol":"8","page":385},{"text":"<span data-type=\"title\" id=toc-3744>٣٧٣٦ </span>- عن بدر بن عبد الله المزنى قال: قلت يارسول الله: إنى رجل محارف لا ينمى لى مال ... فذكر حديثا.\n** منده\n(الإصابة في تمييز الصحابة ٢٣٠/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٢٢٩: عمرو بن الحصين متروك.","vol":"8","page":386},{"text":"<span data-type=\"title\" id=toc-3745>٣٧٣٧ </span>- حديث مرفوع متنه: \" مااسترذل الله عبدا إلا حرم العلم \".\n** عبدان أبو موسى\n(الإصابة في تمييز الصحابة ٢٦٥/١)\n** إسناده ضعيف جدا","vol":"8","page":387},{"text":"<span data-type=\"title\" id=toc-3746>٣٧٣٨ </span>- عن ابن عباس قال: كان رسول الله ﷺ يعلم قنيا بمكة اسمه بلعام وكان أعجمى اللسان فكان المشركون يرون رسول الله ﷺ يدخل عليه، ويخرج من عنده، فقالوا: إنما يتعلم من بلعام فأنزل الله تعالى \" يقولون إنما يعلمه بشر لسان الذى يلحدون إليه \" الآية.\n** ابن أبى حاتم فى التفسير ابن مردوية\n(الإصابة في تمييز الصحابة ٢٧٤/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٢٧٤: مسلم بن كيسان الأعور وهو ضعيف.","vol":"8","page":388},{"text":"<span data-type=\"title\" id=toc-3747>٣٧٣٩ </span>- من طريق شعبة بن دخان بن التوأم عن أبيه عن جده عن النبى ﷺ، قال: \" إن هذا الشعر سجع من كلام العرب \".\n** منده\n(الإصابة في تمييز الصحابة ٣٠٩/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٣٠٩: قال ابن منده: إسناده مجهول وهو وهم.","vol":"8","page":389},{"text":"<span data-type=\"title\" id=toc-3748>٣٧٤٠ </span>- عن تميم بن غيلان، قال: بعث رسول الله ﷺ أبا سفيان بن حرب والمغيرة بن شعبة وخالد بن الوليد أو غيره، وأمرهم أن يكسروا طاغية ثقيف....... الحديث.\n** بغوى شاهين قانع\n(الإصابة في تمييز الصحابة ٣١١/١)\n** قال الحافظ فى \" الإصابة \" ١ / ٣١١: قال ابن منده: لا نعرفه إلا من هذا الوجه، قال: هو مرسل.","vol":"8","page":390},{"text":"<span data-type=\"title\" id=toc-3749>٣٧٤١ </span>- عن أبى أمامة أن ثعلبة بن حاطب الأنصارى قال: يارسول الله ادع الله أن يرزقنى مالا، فقال النبى ﷺ: \" قليل تؤدى شكره خير من كثير لا تطيقه ... \" فذكر الحديث بطوله فى دعاء النبى ﷺ له وكثرة ماله ومنعه الصدقة ونزول قول الله تعالى (ومنهم من عاهد الله لئن آتانا من فضله) الآية، وفيه أن النبى ﷺ، مات ولم يقبض منه الصدقة ولا أبو بكر ولا عمر وأنه مات فى خلافة عثمان.\n** الباوردى سكن شاهين\n(الإصابة في تمييز الصحابة ١٩/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ١٩: وفى كون صاحب هذه القصة - إن صح الخبر ولا أظنه يصح - هو البدرى المذكور قبله نظر وقد تأكدت المغايرة بينهما.","vol":"8","page":391},{"text":"<span data-type=\"title\" id=toc-3750>٣٧٤٢ </span>- عن جابر بن عبد الله بن رئاب أن النبى ﷺ قال: \" مر بى ميكائيل فى نفر من الملائكة....... \"، الحديث.\n** بغوى سكن\n(الإصابة في تمييز الصحابة ٤٤/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" الإصابة \" ٢ / ٤٤: قال البغوى: الوازع ضعيف جدا، قال: ولا أعرف لجابر سندا غيره اه. قلت: بل له غيره.","vol":"8","page":392},{"text":"<span data-type=\"title\" id=toc-3751>٣٧٤٣ </span>- عن همام عن الكلبى فى قوله تعالى (يمحو الله ما شاء ويثبت)، قال: يمحو من الرزق، وقال: فقلت: من حدثك؟، قال: أبو صالح عن جابر بن رئاب عن النبى ﷺ.\n** شاهين مردويه\n(الإصابة في تمييز الصحابة ٤٤/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" الإصابة \" ٢ / ٤٤: جاء عن جابر بن عبد الله بن رئاب أحاديث من طرق ضعيفة.","vol":"8","page":393},{"text":"<span data-type=\"title\" id=toc-3752>٣٧٤٤ </span>- عن عبد الله بن جابر العبدى قال: كنت مع الوفد الذين أتوا رسول الله ﷺ من عبد القيس ولست منهم إنما كنت مع أبى فنهاهم رسول الله ﷺ عن الشرب فى الأوعية.. الحديث وفيه أنه حج مع أبيه بعد النبى ﷺ فأتى الحسن بن على فسلم عليه فرحب به فسأله رجل عن نبيذ الجر فرخص فيه، قال: فقال له أبى: أبعد ما نهى عنه رسول الله ﷺ، قال: نعم قد كان بعدكم رخصة.\n** حم فى الأشرية البغوى\n(الإصابة في تمييز الصحابة ٤٦/٢)\n** إسناده حسن","vol":"8","page":394},{"text":"<span data-type=\"title\" id=toc-3753>٣٧٤٥ </span>- عن جرير بن الأرقط قال: رأيت النبى ﷺ فى حجة الوداع فسمعته يقول: \" أعطيت الشفاعة \".\n** منده\n(الإصابة في تمييز الصحابة ٧٦/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٧٦: رواه ابن منده من طريق يعلى بن الأشرق وهو متروك.","vol":"8","page":395},{"text":"<span data-type=\"title\" id=toc-3754>٣٧٤٦ </span>- عن جنادة بن أمية الأزدى أنهم دخلوا على رسول الله ﷺ ثمانية نفر هو ثامنهم فقرب إليهم طعاما يوم الجمعة ... الحديث فى النهى عن صيام يوم الجمعة.\n** حم ن بغوى\n(الإصابة في تمييز الصحابة ٩٩/٢)\n** صحيح\n** قال الحافظ فى \" الإصابة \" ٢ / ١٠٠: هذان الخبران الأولان صحيحان.","vol":"8","page":396},{"text":"<span data-type=\"title\" id=toc-3755>٣٧٤٧ </span>- عن جنادة بن أمية أن رجالا من الصحابة قال بعضهم إن الهجرة قد انقطعت فاختلفوا فى ذلك فانطلقت إلى النبى ﷺ، فقال: \" إن الهجرة لا تنقطع ما كان الجهاد \".\n** حم\n(الإصابة في تمييز الصحابة ٩٩/٢)\n** صحيح\n** قال الحافظ فى \" الإصابة \" ٢ / ١٠٠: هذان الخبران الأولان صحيحان.","vol":"8","page":397},{"text":"<span data-type=\"title\" id=toc-3756>٣٧٤٨ </span>- عن محمد بن السائب الكلبى عن أشياخ النخع قالوا: بعث النخع رجلين منهم إلى النبى ﷺ وافدين بإسلامهم أرطاة بن شراحبيل بن كعب والجهيش واسمه الأرقم من بنى بكر عمرو بن عوف بن النخع فخرجا حتى قدما على رسول الله ﷺ فعرض عليهما الإسلام فقبلا فبايعاه على قومهما وأعجب رسول الله ﷺ شأنهما وحسن هيئتهما، فقال: \" هل خلفتما ورائكما من فوقكما مثلكما؟ \"، قالا: يارسول الله، قد خلفنا ورائنا من قومنا سبعين رجلا كلهم أفضل منا وكلهم يقطع الأمر وينفذ الأشياء ما يشاركوننا فى الأمر، إذا كان فدى لهما رسول الله ﷺ ولقومهما بخير، وقال: \" اللهم بارك فى النخع وعقد لأرطاة لواء.. \" فذكر قصته.\n** سعد\n(الإصابة في تمييز الصحابة ١١٦/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ١١٦: قال الذهبى فى التجريد يقال فيه الخزاعى ذكر فى حديث كأنه موضوع.","vol":"8","page":398},{"text":"<span data-type=\"title\" id=toc-3757>٣٧٤٩ </span>- عن الحارث بن خزمة قال: بعث النبى ﷺ يوم الإثنين.\n** منده\n(الإصابة في تمييز الصحابة ١٥٤/٢)\n** إسناده ضعيف","vol":"8","page":399},{"text":"<span data-type=\"title\" id=toc-3758>٣٧٥٠ </span>- عن الحارث بن قيس قال: سمعت رسول الله ﷺ يوم الفتح يقول: \" لا تغزى مكة بعد اليوم إلى يوم القيامة \".\n** ت حب قط\n(الإصابة في تمييز الصحابة ١٧٣/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ١٧٣: صححه الترمذى وابن حبان.","vol":"8","page":400},{"text":"<span data-type=\"title\" id=toc-3759>٣٧٥١ </span>- عن سعيد بن أبى عزيز، قال: قدم أبو عزيز جندب بن النعمان الأزدى على النبى ﷺ فأسن إسلامه وجعله عريف قومه ثم هاجر إلى الشام فى خلافة عمر وسكن دمشق، وداره تعرف بدار النخلة ودفن فيها هو وابنه سعيد وابنه عمر بن سعيد،ثم تحول حفص بن عمرو بن سعيد إلى زملكان فسكنها.\n** كر\n(الإصابة في تمييز الصحابة ١٠٩/٢)\n** إسناده غريب\n** قال الحافظ فى \" الإصابة \" ٢ / ١٠٩: لا أعرف لرجاله ذكرا إلا فى هذا الخبر.","vol":"8","page":401},{"text":"<span data-type=\"title\" id=toc-3760>٣٧٥٢ </span>- عن جندب بن نضلة أنه أتى النبى ﷺ فقال: يارسول الله كنت شامرا راجزا وكان لى صاحب من الجن فأتانى فدهمنى وقال: هب فقد لاح سراج الدين يصادق مهذب أمين فارحل على ناجية أمون تمشى على الصحصح والحزون فانتبهت فدعورا فقلت ماذا، قال: وساطع الأرض وفارض لقد بعث محمد فى الطول والعرض نشأ ف الحرمان العظام وهاجر إلى طيبة الأمينة، قال: فسرت فإذا أنا بهاتف يقول: ياأيها الراكب المزجى مطيته نحو الرسول لقد وفقت للرشد فإذا هو صاحب الجنى ... فذكر القصة إلى أن، قال: فعرض عليه الرسول صلى الله\nعليه وسلم الإسلام فأسلم.\n** أبو سعيد النيسابورى فى شرف المصطفى\n(الإصابة في تمييز الصحابة ١١١/٢)\n** حسن","vol":"8","page":402},{"text":"<span data-type=\"title\" id=toc-3761>٣٧٥٣ </span>- عن ابن عباس قال: قام رجل من الأزد يقال له: جندب بن زهير الغامرى إلى رسول الله ﷺ، وقال: بأبى وأمى إنى لأرجع من عندك فلم تقر عينى بمال ولا ولد حتى أرجع فانظر إليك، فأنى لى بك فى عمار القيامة..... فذكر حديثا طويلا فى أهوال يوم القيامة.\n** على بن سعد فى الطاعى والمعصية\n(الإصابة في تمييز الصحابة ١٠٣/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ١٠٣: مقاتل ضعيف.","vol":"8","page":403},{"text":"<span data-type=\"title\" id=toc-3762>٣٧٥٤ </span>- عن حارثة بن النعمان قال مررت على رسول الله ﷺ ومعه جبرائيل جالس فى المقاعد فسلمت عليه فلما رجعت، قال: \" هل رأيت الذى كان معى؟ \"، قلت: نعم، قال: \" فإنه جبريل وقد رد عليك السلام \".\n** حم طب\n(الإصابة في تمييز الصحابة ١٩٠/٢)\n** إسناده صحيح","vol":"8","page":404},{"text":"<span data-type=\"title\" id=toc-3763>٣٧٥٥ </span>- عن الحباب بن المنذر قال: أشرت على رسول الله ﷺ برأيين فقبل منى خرجت معه فى غزاة بدر فذكر نحو ما تقدم، قال: وخير عند موته فاستشار أصحابه فقالوا: لقيس معنا فاستشارنى، فقلت: اختر يارسول الله حيث أختار ربك فقبل ذلك منى.\n** شاهين\n(الإصابة في تمييز الصحابة ١٩٧/٢)\n** إسناده ضعيف","vol":"8","page":405},{"text":"<span data-type=\"title\" id=toc-3764>٣٧٥٦ </span>- قال على: من ههنا من أصحاب رسول الله ﷺ؟، فقام اثنا عشر رجلا منهم قيس بن ثابت وحبيب بن بديل بن ورقاء، فشهدوا أنهم سمعوا سمعوا رسول الله ﷺ يقول: \" من كنت مولاه فعلى مولاه \".\n** ابن عقدة فى كتاب الموالاة\n(الإصابة في تمييز الصحابة /٢)\n** إسناده ضعيف","vol":"8","page":406},{"text":"<span data-type=\"title\" id=toc-3765>٣٧٥٧ </span>- عن تميم قال: سئل النبى ﷺ عن سبأ أرجلا كان أو امرأة الحديث.\n** ابن مردوية ابن أبى خثيمة\n(الإصابة في تمييز الصحابة ٤/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٤: قال ابن منده: هكذا رواه عبد الوهاب بن عبدة عن أبى عمرو عن الليث عنه قال: وأبو عمرو مجهول وقد رواه موسى عن أبيه عن يزيد بن الحصين مرسلا ليس فيه تميم اه. قلت: أخرجه ابن مردوية من طريق زيد بن الحباب عن موسى كذلك لكن أخرجه ابن أبى خثيمة عن عبد الوهاب بن نجدة عن عثمان بن كثير عن الليث عن موسى بن على عن يزيد بن حصين عن تميم الدارى أن رجلا فذكره ففيه تعقب على ابن منده من وجهين أحدهما قوله: أن أباعمرو مجهول فقد عرف أنه عثمان بن كثير، ثانيهما: قوله: يقال أنه تميم الدارى ولا يصح فقد صرح ابن أبى خثيمة أنه تميم الدارى ولو أنه روى مرسلا لا يقدح فى كون تميم المذكور هو الدارى والله أعلم. والحديث معروف لفروة بن مسيك، أخرجه الترمذى وروى مثله عن ابن عباس أشار إليه الترمذى ووصله ابن مردوية.","vol":"8","page":407},{"text":"<span data-type=\"title\" id=toc-3766>٣٧٥٨ </span>- عن حبيب بن الحارثو أبى الفادية قالا: خرجنا مهاجرين ومعنا أم أبى الفادية فأسلموا، فقلت: يارسول الله أوصنى، قال: \" إياك ومايسوء الأذن \".\n** منده نعيم\n(الإصابة في تمييز الصحابة ٢٠١/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٢٠١: أخرجه أبو نعيم مرسلا، والعاص مجهول.","vol":"8","page":408},{"text":"<span data-type=\"title\" id=toc-3767>٣٧٥٩ </span>- عن حبيب بن حبيب، قال: شهدت رسول الله ﷺ قال لحسان ابن ثابت: \" قل فى أبى بكر شيئا \".\n** ك\n(الإصابة في تمييز الصحابة ٢٠٢/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٢٠٢: الراوى عن غالب متروك، وقال ل العقيلى: غالب هذا إسناده مجهول اه.","vol":"8","page":409},{"text":"<span data-type=\"title\" id=toc-3768>٣٧٦٠ </span>- عن محمد بن حبيب بن خراس عن أبيه أنه سمع النبى ﷺ يقول: \" المسلمون أخوة........ \" الحديث.\n** منده\n(الإصابة في تمييز الصحابة ٢٠٣/٢)\n** إسناده متروك","vol":"8","page":410},{"text":"<span data-type=\"title\" id=toc-3769>٣٧٦١ </span>- عن عبد الله بن حبيب الكندى يقول عن أبيه: سألت النبى ﷺ ما للمرأة من زوجها إذا مات؟، قال: \" لها الربع إذا لم يكن لها ولد \".\n** موسى الإسماعيلى\n(الإصابة في تمييز الصحابة ٢٠٤/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٢٠٤: على بن قرين أحد المتروكين.","vol":"8","page":411},{"text":"<span data-type=\"title\" id=toc-3770>٣٧٦٢ </span>- عن حبيب بن زيد أنه سأل النبى ﷺ عن الوضوء، الحديث.\n** الإسماعيلى\n(الإصابة في تمييز الصحابة ٢٠٤/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٢٠٤: عبد الرحمن بن عمرو بن جبلة أحد المتروكين.\n** تعقيب: * فى ترجمة عبد الرحمن بن عمرو بن جبلة. فى ميزان الإعتدال قال الذهبى: قال أبو حاتم: كان يكذب وضربت على حديثه اه وقال الدارقطنى: متروك يضع الحديث اه. وفى لسان الميزان قال ابن حجر: قال أبو القاسم البغوى فى معجم الصحابة: ضعيف الحديث جدا اه.","vol":"8","page":412},{"text":"<span data-type=\"title\" id=toc-3771>٣٧٦٣ </span>- عن حبيب بن الضحاك أن رسول الله ﷺ قال: \" أتانى جبريل فقال: رأيت رحما معلقة بالعرش تدعو على من قطعها، قلت: كم بينهما؟ قال: خمسة عشر أبا \".\n** نعيم\n(الإصابة في تمييز الصحابة ٢٠٤/٢)\n** إسناده مجهول\n** قال الحافظ فى \" الإصابة \" ٢ / ٢٠٥: أظنه مرسلا.","vol":"8","page":413},{"text":"<span data-type=\"title\" id=toc-3772>٣٧٦٤ </span>- عن حبيب بن عمرو - وكان قد بايع النبى ﷺ - أنه كان إذا مر على قوم قال: السلام عليكم.\n** عبدان\n(الإصابة في تمييز الصحابة ٢٠٦/٢)\n** رجاله ثقات","vol":"8","page":414},{"text":"<span data-type=\"title\" id=toc-3773>٣٧٦٥ </span>- عن حبيب بن أبى مرضية أن النبى ﷺ نزل منزلا بخيبر فقيل له: انتقل فإنه وبىء.\n** عبدان\n(الإصابة في تمييز الصحابة ٢٠٨/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٢٠٨: قال عبدان: لا يعرف له صحبة اه. قلت: لم يثق أبو موسى بسنده وقال فى التجريد: إنه منكر.","vol":"8","page":415},{"text":"<span data-type=\"title\" id=toc-3774>٣٧٦٦ </span>- عن إبراهيم بن منبه بن الحجاج السلمى عن أبيه عن جده، قال: قال رسول الله ﷺ: \" من رأيتموه يذكر أبابكر وعمر بسوء فإنما يرتد عن الإسلام \".\n** قانع\n(الإصابة في تمييز الصحابة ٢١٦/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٢١٧: فى إسناده غير واحد من المجهولين.","vol":"8","page":416},{"text":"<span data-type=\"title\" id=toc-3775>٣٧٦٧ </span>- عن أبى الأسود قال: دخل معاوية على عائشة معاتبته فى قتل حجر وأصحابه وقالت: سمعت رسول الله ﷺ، يقول: \" يقتل بعدى أناس يغضب الله لهم وأهل السماء \".\n** يعقوب بن سفيان فى التاريخ\n(الإصابة في تمييز الصحابة ٢١٨/٢)\n** إسناده منقطع\n** قال الحافظ فى \" الإصابة \" ٢ / ٢١٨: فى سنده انقطاع.","vol":"8","page":417},{"text":"<span data-type=\"title\" id=toc-3776>٣٧٦٨ </span>- أن حجر بن عدى أصابته جنابة فقال للموكل به: أعطنى شرابى أتطهر به ولا تعطنى غدا شيئا، فقال: أخاف أن تموت عطشا فيقتلنى معاوية، قال: فدعا الله فانسكبت له سحابة بالماء فأخذ منها الذى احتاج إليه، فقال أصحابه: ادع الله أن يخلصنا، فقال: اللهم خر لنا، قال: فقتل هو وطائفة منهم.\n** إبراهيم بن الجنيد فى كتاب الأولياء\n(الإصابة في تمييز الصحابة ٢١٨/٢)\n** إسناده منقطع","vol":"8","page":418},{"text":"<span data-type=\"title\" id=toc-3777>٣٧٦٩ </span>- عن مخش بن حجير عن أبيه: أنه سمع النبى ﷺ يقول فى حجة الوداع: \" إن دماءكم وأمواكم وأعراضكم عليكم حرام.. \" الحديث.\n** طب منده\n(الإصابة في تمييز الصحابة ٢٢٠/٢)\n** إسناده صالح","vol":"8","page":419},{"text":"<span data-type=\"title\" id=toc-3778>٣٧٧٠ </span>- عن أنس قال: كان معاذ يؤم قومه فدخل حرام وهو يريد أن يسقى نخله فصلى مع القوم فلما رأى معاذا يطول تجوز ولحق بنخله..... الحديث وفيه قوله ﷺ: \" أفتان أنت لا تطول بهم \".\n** ن يع سكن\n(الإصابة في تمييز الصحابة ٢٢٤/٢)\n** صحيح","vol":"8","page":420},{"text":"<span data-type=\"title\" id=toc-3779>٣٧٧١ </span>- عن ابن عمر، قال: كنت جالسا عند النبى ﷺ فأتاه حرملة بن بن زيد الأنصارى فقال: يانبى الله الإيمان ههنا وأشار إلى لسانه والنفاق ههنا ووضع يده على صدره، فقال: \" اللهم اجعل حرملة لسانا صادقا \" الحديث.\n** طب منده\n(الإصابة في تمييز الصحابة ٢٢٧/٢)\n** إسناده لابأس به\n** قال الحافظ فى \" الإصابة \" ٢ / ٢٢٧: ورويناه فى فوائد هشام بن عمار رواية أحمد بن سليمان بن زبان من حديث أبى الدرداء نحوه.","vol":"8","page":421},{"text":"<span data-type=\"title\" id=toc-3780>٣٧٧٢ </span>- عن حزامة بن نعيم، قال: أتيت النبى ﷺ بتبوك فى جماعة وهو نازل فقال: \" عرفوا عليكم عرفاء وأدوا زكاتكم فلا دين إلا بزكاة \" فقال أبو يزيد اللقيطى: وما الزكاة يارسول الله؟ قال: \" زكاة الرقاب وزكاة الأموال \".\n** منده\n(الإصابة في تمييز الصحابة ٢٣٤/٢)\n** إسناده فيه من لايعرف","vol":"8","page":422},{"text":"<span data-type=\"title\" id=toc-3781>٣٧٧٣ </span>- عن الحسحاس بن فضيل الحنظلى، قال: قال رسول الله ﷺ: \" ليس منكم أحد إلا وله منزلان أحدهما فى الجنة والأخر فى النار.....\" الحديث.\n** أبو إسحاق بن ثابت فى تاريخ هراة\n(الإصابة في تمييز الصحابة ٢٤١/٢)\n** رجال إسناده مجاهيل\n** قال الحافظ فى \" الإصابة \" ٢ / ٢٤١: هو من رواية خالد بن هياج وهو متروك.","vol":"8","page":423},{"text":"<span data-type=\"title\" id=toc-3782>٣٧٧٤ </span>- روى السراج فى تاريخه عن عكرمة أن والد حذيفة بن اليمان قتل يوم أحد قتله رجل من المسلمين، وهو يظن أنه من المشركين فوداه رسول الله ﷺ.\n** السراج فى التاريخ\n(الإصابة في تمييز الصحابة ٢٤٧/٢)\n** رجاله ثقات\n** قال الحافظ فى \" الإصابة \" ٢ / ٢٤٧: رجاله ثقات مع إرساله، وله شاهد أخرجه أبو إسحاق الغزارى فى كتاب السير.","vol":"8","page":424},{"text":"<span data-type=\"title\" id=toc-3783>٣٧٧٥ </span>- عن حسيل بن عرفطة أن النبى ﷺ قال: \" إذا قمت فى الصلاة فقل بسم الله الرحمن الرحيم، الحمد لله رب العالمين، حتى تختمها...... \"، الحديث.\n** قط\n(الإصابة في تمييز الصحابة ٢٤٨/٢)\n** رجال الإسناد لا يعرفون","vol":"8","page":425},{"text":"<span data-type=\"title\" id=toc-3784>٣٧٧٦ </span>- عن الحسين قال: سمعت رسول الله ﷺ يقول: \" ما من مسلم تصيبه مصيبة وإن قدم عهدها فيحدث لها استرجاعا إلا أعطاه الله ثواب ذلك \".\n** جه يع\n(الإصابة في تمييز الصحابة ٢٤٨/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" الإصابة \" ٢ / ٢٤٩: فى إسناده ضعف.","vol":"8","page":426},{"text":"<span data-type=\"title\" id=toc-3785>٣٧٧٧ </span>- عن الحسين بن على قال: أتيت عمر بن الخطاب وهو يخطب على المنبر فصعدت إليه فقلت: انزل عن منبر أبى واذهب إلى منبر أبيك، فقال عمر: لم يكن لأبى منبر فأجلسنى معه أقلب حصى بيدى، فلما نزل انظلق بى إلى منزله فقال لى: من علمك؟، قلت: والله ماعلمنى أحد، قال: بأبى لو جعلت تغشانا قال: فأتيته يوما وهو خال بمعاوية وابن عمر بالباب فرجع ابن عمر فرجعت معه فلقينى بعد فقال لى: لم أرك؟، قلت: ياأمير المؤمنين إنى جئت وأنت خال بمعاوية فرجعت مع ابن عمر فقال: أنت أحق من ابن عمر فإنما أنبت ما ترى فى رؤوسنا الله ثم أنتم.\n** خط\n(الإصابة في تمييز الصحابة ٢٤٩/٢)\n** سنده صحيح","vol":"8","page":427},{"text":"<span data-type=\"title\" id=toc-3786>٣٧٧٨ </span>- عن حصين بن جندب قال: كنا مع النبى ﷺ فشكى إليه قوم فقالوا: إنا نمنا حتى طلعت الشمس فأمرهم أن يؤذنوا ويقيموا.\n** منده\n(الإصابة في تمييز الصحابة ٢٥٤/٢)\n** إسناده فيه من لايعرف","vol":"8","page":428},{"text":"<span data-type=\"title\" id=toc-3787>٣٧٧٩ </span>- عن عمران بن حصين أن حصينا أتى النبى ﷺ قبل أن يسلم الحديث، وفيه ثم إن حصينا أسلم.\n** حم ن\n(الإصابة في تمييز الصحابة ٢٥٧/٢)\n** إسناده صحيح","vol":"8","page":429},{"text":"<span data-type=\"title\" id=toc-3788>٣٧٨٠ </span>- عن عمران بن حصين عن أبيه أنه أتى النبى ﷺ فقال: يا محمد كان المطلب خيرا لقومك منك.... الحديث وفيه فلما أراد أن ينصرف قال: ما أقول؟، قال: \" قل: اللهم قنى شر نفسى، واعزم لى على أرشد أمرى \"، فانطلق ولم يكن أسلم ثم إنه أسلم فقال: يارسول الله فما أقول الأن حين أسلمت، قال: \" قل اللهم قنى شر نفسى واعزم لى على أرشد أمرى اللهم اغفر لى ما أسررت وما أعلنت وما أخطأت وما عمدت وما علمت وما جهلت \"، وفى رواية النسائى: فما أقول الأن وأنا مسلم.\n** ن\n(الإصابة في تمييز الصحابة ٢٥٧/٢)\n** إسناده صحيح\n** قال الحافظ فى \" الإصابة \" ٢ / ٢٥٧: سنده صحيح من الطريقين.","vol":"8","page":430},{"text":"<span data-type=\"title\" id=toc-3789>٣٧٨١ </span>- عن حصين بن مشمت، أنه وفد إلى النبى ﷺ فبايعه بيعة الإسلام وصدق إليه صدقة ماله وأقطعه النبى ﷺ وشرط عليه أن لا يمنع ماءه ولا يمنع فضله.\n** تخ عاصم الحسن بن سفيان شاهين طب الضياء فى المختارة\n(الإصابة في تمييز الصحابة ٢٥٩/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٢٦٠: أكثر رواته غير معروفين لكن قد صححه ابن خزيمة.","vol":"8","page":431},{"text":"<span data-type=\"title\" id=toc-3790>٣٧٨٢ </span>- عن حصين أنه سمع النبى ﷺ يقول: \" ما من والى عشرة إلا جاء يوم القيامة مغلولا معذبا أو مفقورا \".\n** منده\n(الإصابة في تمييز الصحابة ٢٦٣/٢)\n** إسناده منقطع","vol":"8","page":432},{"text":"<span data-type=\"title\" id=toc-3791>٣٧٨٣ </span>- عن أبى وائل قال: وفد بنو أسد فقال لهم النبى ﷺ: \" من أنتم؟ \"، قالوا: نحن بنو الزنية أحلاس الخيل، قال: \" بل أنتم بنو الرشدة \"، فقالوا: لا ندع إسم أبينا.\n** عمر بن سنة\n(الإصابة في تمييز الصحابة ٢٦٤/٢)\n** إسناده صحيح","vol":"8","page":433},{"text":"<span data-type=\"title\" id=toc-3792>٣٧٨٤ </span>- عن جعير بن عبد الله بن الحكم قال: رأنى الحكم وأنا غلام أكل من ههنا ومن ههنا فقال: ياغلام هكذا يأكل الشيطان إن النبى ﷺ كان إذا أكل لم يعد أصابعه مابين يديه.\n** نعيم\n(الإصابة في تمييز الصحابة ٢٦٩/٢)\n** إسناده ضعيف","vol":"8","page":434},{"text":"<span data-type=\"title\" id=toc-3793>٣٧٨٥ </span>- عن عبد الرحمن بن أبى بكر، قال: كان الحكم بن أبى العاص يجلس عند النبى ﷺ فإذا تكلم اختلج فبصر به النبى ﷺ فقال: \" كن كذلك \". فما زال يختلج حتى مات.\n** طب هق فى الدلائل\n(الإصابة في تمييز الصحابة ٢٧٢/٢)\n** إسناده فيه نظر\n** قال الحافظ فى \" الإصابة \" ٢ / ٢٧٢: أخرجه البيهقى فى الدلائل من هذا الوجه وفيه ضرار بن صرد وهو منسوب للرفض.","vol":"8","page":435},{"text":"<span data-type=\"title\" id=toc-3794>٣٧٨٦ </span>- لفظ المتن: \" الإثنان فما فوقهما جماعة \".\n** ابن أبى خثيمة\n(الإصابة في تمييز الصحابة ٢٧٤/٢)\n** منكر\n** قال الحافظ فى \" الإصابة \" ٢ / ٢٧٤: الحكم بن عمير الثمالى: قال ابن أبى حاتم عن أبيه: روى عن النبى ﷺ أحاديث منكرة يرويها عيسى بن إبراهيم - وهو ضعيف _، عن موسى بن أبى حبيب - وهو ضعيف _، عن عمه الحكم. قال الحافظ فى \" الإصابة \" ٢ / ٢٧٤: ووجدت له راويا غير موسى ووجدت لعيسى متابعا عن موسى أخرجه ابن السكن.","vol":"8","page":436},{"text":"<span data-type=\"title\" id=toc-3795>٣٧٨٧ </span>- وفى الصحيح أنه ﷺ قال: \" من دخل دار حكيم بن حزام فهو آمن \".\n** لم\n(الإصابة في تمييز الصحابة ٢٧٨/٢)\n** صحيح","vol":"8","page":437},{"text":"<span data-type=\"title\" id=toc-3796>٣٧٨٨ </span>- عن أبى هريرة، قال: بينما النبى ﷺ جالس فى عدة من أصحابه إذ أقبل شيخ كبير يتوكأ على عكازه فسلم على النبى ﷺ وأصحابه فردوا عليه، فقال: \" اجلس ياحماد فإنك على خبر \" فسأله عن ذلك فقال: \" إذا بلغ العبد أربعين أمنه الله من الخصال الثلاثة.. \" الحديث بطوله.\n** أبو موسى\n(الإصابة في تمييز الصحابة ٢٨٢/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٢٨٢: القطان بن عمار بن ياسر أحد الضعفاء.","vol":"8","page":438},{"text":"<span data-type=\"title\" id=toc-3797>٣٧٨٩ </span>- عن يزيد بن نعيم أن رجلا من أسلم يقال له عبيد، قال: وقع عمى على وليدة فحملت فعلام يقال له حمام، وذلك فى الجاهلية، فأتى النبى ﷺ فكلمه فى ابنه، فقال له: \" خذ ابنك \" فأخذه فجاء مولى الوليدة فعرض رسول الله ﷺ غلامين، فقال: خذ أحدهما أو دع للرجل ابنه فأخذ غلاما اسمه رافع وترك له ابنه فقال رسول الله ﷺ: \" أيما رجل عرف ابنه فأخذه ففكاك رقبة \".\n** طب الباوردى بفى بن خالد والطبرى فى تهذيب الآثار\n(الإصابة في تمييز الصحابة ٢٨٣/٢)\n** إسناده حسن","vol":"8","page":439},{"text":"<span data-type=\"title\" id=toc-3798>٣٧٩٠ </span>- عن حميد بن ثور أنه حين أسلم أتى النبى ﷺ فقال: أصبح قلبى من تسليمى مقصدا، إن خطأ منها وإن تعمدا، فى أبيات يقول فيها: حتى أتيت المصطفى محمدا يتلوا من الله كتابا مرشدا.\n** شاهين الخطابى فى الغريب\n(الإصابة في تمييز الصحابة ٢٨٩/٢)\n** عق الأزدى فى الضعفاء طب\n** قال الحافظ فى \" الإصابة \" ٢ / ٢٩٠: يعنى ضعيف متروك.","vol":"8","page":440},{"text":"<span data-type=\"title\" id=toc-3799>٣٧٩١ </span>- عن حميد بن عبد يغوث سمع النبى ﷺ يقول: \" أبو بكر أخر وأنا أخوه \".\n** منده\n(الإصابة في تمييز الصحابة ٢٩١/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٢٩١: عبد الرحمن ضعيف جدا.","vol":"8","page":441},{"text":"<span data-type=\"title\" id=toc-3800>٣٧٩٢ </span>- عن حنطب بن الحارث قال: سمعت رسول الله ﷺ يقول: \" أبو بكر وعمر من الدين بمنزلة السمع والبصر \".\n** الباوردى\n(الإصابة في تمييز الصحابة ٢٩٥/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٢٩٥: قال أبو عمر: ليس له غيره اه. قلت: لكن اختلفا فى إسناده اختلافا كثيرا.","vol":"8","page":442},{"text":"<span data-type=\"title\" id=toc-3801>٣٧٩٣ </span>- عن حذيفة، قال لحذيم: اجمع لى بنى فأوصاهم، فقال: إن ليتيمى الذى فى حجرى مائة من الإبل، فقال حذيم: ياأبت إنى سمعت بنيك يقولون: إنما نقر بهذا لتقر عين أبينا، فإذا مات رجعنا، فارتفعوا إلى رسول الله ﷺ، فجاء حنيفة وحذيم ومن معهما، ومعهم حنظلة وهو غلام وهو وهو رديف أبيه حذيم، فقص حنيفة على النبى ﷺ قصته قال: فغضب النبى ﷺ فجثى على ركتبيه، وقال: \" لا بل الصدقة: خمس وإلا فعشر، وإلا فعشرون وإلا فثلاثون، فإن أكثرت فأربعون \" قال: فودعوه ومع اليتيم هراوة، فقال النبى ﷺ: \" عظمت هذه هراوة يتيم \"، فقال حذيم: إن لى بنين ذوى لحى وإن هذا أصغرهم يعنى حنظلة فادع الله له فمسح رأسه وقال: \" بارك الله فيك \"، - أو قال: بورك فيك - قال الذيال: فلقد رأيت حنظلة يؤتى بالإنسان الوارم وجهه، فيتفل على يديه ويقول: بسم الله ويضع يده على رأسه موضع كف رسول الله ﷺ فيمسحه ثم يمسح موضع الورم فيذهب الورم.\n** طب\n(الإصابة في تمييز الصحابة ٢٩٥/٢)\n** إسناده منقطع\n** قال الحافظ فى \" الإصابة \" ٢ / ٢٩٦: ورواه الحسن بن سفيان فى مسنده من وجه آخر، ورواه الطبرانى بطوله منقطعا، ورواه أبو يعلى من هذا الوجه وليس بتمامه.","vol":"8","page":443},{"text":"<span data-type=\"title\" id=toc-3802>٣٧٩٤ </span>- عن جبلة بن سحيم: صليت خلف حنظلة الأنصارى إمام مسجد قباء من أصحاب النبى ﷺ فقرأ سورة مريم فلما جاءت السجدة سجد.\n** البخارى فى الصحابة\n(الإصابة في تمييز الصحابة ٢٩٦/٢)\n** إسناده صحيح","vol":"8","page":444},{"text":"<span data-type=\"title\" id=toc-3803>٣٧٩٥ </span>- عن عروة قال:استأذن حنظلة بن أبى عامر وعبد الله بن أبى بن سلول رسول الله ﷺ فى قتل أبويهما فنهاهما عن ذلك.\n** شاهين\n(الإصابة في تمييز الصحابة ٢٩٩/٢)\n** إسناده حسن","vol":"8","page":445},{"text":"<span data-type=\"title\" id=toc-3804>٣٧٩٦ </span>- عن حنظلة العثيمى، وكان من أصحاب النبى ﷺ قال: \" ما من قوم جلسوا مجلسا يذكرون الله إلا ناداهم مناد من السماء قوموا فقد غفرت لكم وبدلت سيئاتكم \".\n** العسكرى\n(الإصابة في تمييز الصحابة ٣٠٠/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" الإصابة \" ٢ / ٣٠١: فى إسناده إلى قتادة ضعف.","vol":"8","page":446},{"text":"<span data-type=\"title\" id=toc-3805>٣٧٩٧ </span>- عن حوشب قال: سمعت النبى ﷺ يقول: \" لو كان جريج فقيها عالما لعلم أن إجابة دعاء أمه أولى من عبادة ربه ﷿ \".\n** الحسن بن سفيان الحكيم الترمذى فى النوادر\n(الإصابة في تمييز الصحابة ٣٠٢/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٣٠٢: قال ابن مندة: غريب تفرد به الحكم بن الريان عن الليث اه.","vol":"8","page":447},{"text":"<span data-type=\"title\" id=toc-3806>٣٧٩٨ </span>- عن علي أو يهوديا كان يقال له: حير نجره كان له على رسول الله ﷺ دنانير فتقاضاه، فقال: \" ما عندى ماأعطيك \"، قال: إذا لا أفارقك حتى تعطينى فجلس ممعه فلامه أصحابه، فقال: \" منعنى ربى أن أظلم معاهدا \"، فلما دخل النهار أسلم اليهودى، وجعل شطر ماله فى سبيل الله، الحديث.\n** ك أبو سعيد فى شرف المصطفى هق فى الدلائل\n(الإصابة في تمييز الصحابة ٣٠٨/٢)\n** قال الحافظ فى \" الإصابة \" ٢ / ٣٠٨: أبو على بن الأشعث أحد الضعفاء.","vol":"8","page":448},{"text":"<span data-type=\"title\" id=toc-3807>٣٧٩٩ </span>- عن حبة بن جوين قال: لما كان يوم غديرخم دعا النبى ﷺ الصلاة جامعة، فذكر الحديث: \" من كنت مولاه فعلى مولاه \"، قال: فأخذ بيد على حتى نظرت إلى آباطهما وأنا يومئذ مشرك.\n** ابن عقده فى كتاب الموالاة\n(الإصابة في تمييز الصحابة ٣١٩/٢)\n** إسناده ضعيف جدا\n** قال الحافظ فى \" الإصابة \" ٢ / ٣١٩: السند ضعيف وحبه اتفقوا على ضعفه إلا العجلى فوثقه ومشاه أحمد وقال: صالح جزره وسط.","vol":"8","page":449},{"text":"<span data-type=\"title\" id=toc-3808>٣٨٠٠ </span>- عن حبة العرنى، قال: لما أمر رسول الله ﷺ بسد الأبواب التى فى المسجد شق عليهم قال حبة: إنى لأنظر إلى حمزة بن عبد المطلب وهو تحت قطيفة حمراء وعيناه تذرفان وهو يقول: أخرجت عمك، الحديث.\n** ابن مردويه\n(الإصابة في تمييز الصحابة ٣٢٠/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" الإصابة \" ٢ / ٣٢٠: الإسناد إلى أبان ضعيف، ومسلم الملائى ضعيف.","vol":"8","page":450},{"text":"<span data-type=\"title\" id=toc-3809>٣٨٠١ </span>- عن أبى وائل، قال: رأى عمرو بن شرحبيل أنه أدخل الجنة فإذا قباب مضروبة فقلت: لمن هذه؟، قالوا: لذى الكلاع وهو شب، قلت: فأين عمارة؟، قال: أمامك، قلت: وكيف قتل بعضهم بعضا؟، قال: إنهم لغوا الله فوجدوه واسع المغفرة.\n** يعقوب بن سفيان إبراهيم بن ديزيل فى كتاب صفين هق فى الدلائل\n(الإصابة في تمييز الصحابة ١٩/٣)\n** إسناده صحيح","vol":"8","page":451},{"text":"<span data-type=\"title\" id=toc-3810>٣٨٠٢ </span>- عن الحارث بن بدل، قال: شهدت رسول الله ﷺ يوم حنين فانهزم أصحابه، الحديث.\n** بغوى مطين الباوردى شاهين\n(الإصابة في تمييز الصحابة ٢٢/٣)\n** قال الحافظ فى \" الإصابة \" ٣ / ٢٢: وهكذا رواه بكر بن بكار عن محمد بن عبد الله لكن، قال: الحارث بن سليم بن بدل وقال - مرة _: عبد الله بن الحارث بن بدل، وقال الوليد بن مسلم: عن الشعبى، عن الحارث بن بدل عن رجل من قومه. وتابعه صدقة بن خالد، وقال القاسم بن يزيد الجرمى: عن الشعبى عن الحارث بن الحارث بن بدل عن سهيل الثقفى عن النبى ﷺ. قال البغوى: وقد روى أن الحارث بن بدل رواه عن عمرو بن سفيان الثقفى، عن النبى ﷺ، قال ابن عبد البر: لا يصح الحديث لكثرة اضطراب الشعبى فيه اه. قال أبو حاتم: الحارث مجهول: والشعبى لم يلق أحدا من الصحابة.","vol":"8","page":452},{"text":"<span data-type=\"title\" id=toc-3811>٣٨٠٣ </span>- عن عبد الله بن أمية، أن رسول الله ﷺ مر فى بعض مغازيه بناس من مزينة فتبعه عبد امرأة منهم.... الحديث، فى أمره العبد باستئذان سيدته.\n** ك هق\n(الإصابة في تمييز الصحابة ٢٦/٣)\n** مرسل\n** قال الحافظ فى \" الإصابة \" ٣ / ٢٦: قال الحاكم: صحيح الإسناد اه. وخفى عليه أن الحارث لا صحبة له، وأخرجه البيهقى عن الحاكم ولم ينبه على إرساله.","vol":"8","page":453},{"text":"<span data-type=\"title\" id=toc-3812>٣٨٠٤ </span>- عن حبة بن مسلم، قال: قال رسول الله ﷺ: \" ملعون من لعب بالشطرنج \".\n** ابن حزم عبدان\n(الإصابة في تمييز الصحابة ٣٠/٣)\n** قال الحافظ فى \" الإصابة \" ٣ / ٣١: قال ابن حزم: حبة مجهول والإسناد منقطع اه. وقال ابن القطان: حبة مجهول اه. قال: وقيل انه حبة بن سلمة أخو شقيق بن سلمة وهو لا يعرف أيضا اه.\n** تعقيب: الضعيفة للألبانى (١١٤٥): موضوع.","vol":"8","page":454},{"text":"<span data-type=\"title\" id=toc-3813>٣٨٠٥ </span>- عن حسان بن أبى سنان، قال: قال رسول الله ﷺ: \" طالب العلم بين الجهال كالحى بين الأموات \".\n** على بن سعيد العسكرى فى الصحابة\n(الإصابة في تمييز الصحابة ٣٨/٣)\n** مرسل\n** قال الحافظ فى \" الإصابة \" ٣ / ٣٨: حسان بن أبى سنان أحد زهاد التابعين أرسل حديثا. قال ابن حبان فى الثقات: لا أعرف له حديثا مسندا.","vol":"8","page":455},{"text":"<span data-type=\"title\" id=toc-3814>٣٨٠٦ </span>- عن حسان بن عبد الرحمن الضبعى قال: قال رسول الله ﷺ: \" لو اغتسلتم من المذى لكان أشد عليكم من الحيض \".\n** العسكرى فى الصحابة\n(الإصابة في تمييز الصحابة ٣٨/٣)\n** مرسل\n** قال الحافظ فى \" الإصابة \" ٣ / ٣٨: تابعى أرسل حديثا. قال البخارى وابن أبى حاتم وابن حبان: حديثه مرسل.","vol":"8","page":456},{"text":"<span data-type=\"title\" id=toc-3815>٣٨٠٧ </span>- عن حطيم الحدانى قال: قال رسول الله ﷺ: \" بشر المشائين إلى المسجد فى الظلم بالنور التام يوم القيامة \".\n** أبو موسى\n(الإصابة في تمييز الصحابة ٤٠/٣)\n** مرسل\n** قال الحافظ فى \" الإصابة \" ٣ / ٤٠: حطيم الحدانى تابعى أرسل حديثا.","vol":"8","page":457},{"text":"<span data-type=\"title\" id=toc-3816>٣٨٠٨ </span>- عن حفص بن أبى جبلة مولاهم، عن النبى ﷺ فى قوله تعالى (يأيها الرسول كلوا من الطيبات) الآية، قال: \" ذلك عيسى بن مريم يأكل من غزل أمه \".\n** عبدان\n(الإصابة في تمييز الصحابة ٤٠/٣)\n** مرسل\n** قال الحافظ فى \" الإصابة \" ٣ / ٤٠: حفص بن أبى جبلة تابعى أرسل حديثا.","vol":"8","page":458},{"text":"<span data-type=\"title\" id=toc-3817>٣٨٠٩ </span>- عن حوشب قال: كان رسول الله ﷺ يقول فى دعائه: \" اللهم إنى أعوذ بك من دنيا تمنع خير الآخرة....... \" الحديث.\n** ابن أبى الدنيا\n(الإصابة في تمييز الصحابة ٤٣/٣)\n** مرسل\n** قال الحافظ فى \" الإصابة \" ٣ / ٤٣: حوشب تابعى أرسل حديثا.","vol":"8","page":459},{"text":"<span data-type=\"title\" id=toc-3818>٣٨١٠ </span>- عن الحسن البصرى مرسلا: كانوا يرجون فى حمى ليلة كفارة لما مضى من الذنوب.\n** ابن أبى الدنيا\n(الإصابة في تمييز الصحابة ٤٣/٣)\n** مرسل","vol":"8","page":460},{"text":"<span data-type=\"title\" id=toc-3819>٣٨١١ </span>- عن خارجة بن جزء العذرى قال: سمعت رجلا يقول يوم تبوك: يا رسول الله أتباضع أهل الجنة.. الحديث.\n** سكن منده هب خط فى المؤتلف\n(الإصابة في تمييز الصحابة ٤٦/٣)\n** إسناده ضعيف\n** قال الحافظ فى \" الإصابة \" ٣ / ٤٦: فى إسناده ضعف.","vol":"8","page":461},{"text":"<span data-type=\"title\" id=toc-3820>٣٨١٢ </span>- عن خالد بن خلاد عن النبى ﷺ أنه، قال: \" من أخاف أهل المدينة أخافه الله وعليه لعنة الله وغضبه إلى يوم القيامة لا يقبل منه صرف ولا عدل \".\n** المحاملى فى الأمالى\n(الإصابة في تمييز الصحابة ٥٥/٣)\n** قال الحافظ فى \" الإصابة \" ٣ / ٥٥: المعروف برواية هذا المتن السائب بن خلاد الأنصارى وموسى بن عبيدة ضعيف.","vol":"8","page":462},{"text":"<span data-type=\"title\" id=toc-3821>٣٨١٣ </span>- عن خالد بن رافع أن رسول الله ﷺ قال لابن مسعود: \" لا تكثر همك ما يقدر يكن وما ترزق يأتك \".\n** منده\n(الإصابة في تمييز الصحابة ٥٥/٣)\n** قال الحافظ فى \" الإصابة \" ٣ / ٥٥: الإضطراب فيه من عياش بن عباس فإنه ضعيف.","vol":"8","page":463},{"text":"<span data-type=\"title\" id=toc-3822>٣٨١٤ </span>- عن خالد بن زيد بن حارثة قال: قال رسول الله ﷺ: \" برىء من الشح من أتى الزكاة، وقرى الضيف وأعطى فى النائبة \".\n** يع طب\n(الإصابة في تمييز الصحابة ٥٨/٣)\n** إسناده حسن","vol":"8","page":464},{"text":"<span data-type=\"title\" id=toc-3823>٣٨١٥ </span>- عن خالد بن يزيد المدنى - وكانت له صحبة _، أن رسول الله ﷺ، قال: \" ما من أهل بيت يروح عليهم تالد من الغنم إلا صلت عليهم الملائكة \".\n** نعيم\n(الإصابة في تمييز الصحابة ٥٨/٣)\n** إسناده واه جدا","vol":"8","page":465},{"text":"<span data-type=\"title\" id=toc-3824>٣٨١٦ </span>- عن خالد بن عبيد الله بن الحجاج، أن رسول الله ﷺ كان يدعو فيقول: \" اللهم إنى أعوذ بك أن أظلم أو أظلم......... \" الحديث.\n** منده\n(الإصابة في تمييز الصحابة ٦٤/٣)\n** قال الحافظ فى \" الإصابة \" ٣ / ٦٤: قال ابن مندة: غريب.","vol":"8","page":466},{"text":"<span data-type=\"title\" id=toc-3825>٣٨١٧ </span>- عن خالد بن عدى قال: سمعت رسول الله ﷺ يقول: \" من جاءه من أخيه معروف من غير إشراف ولا مسئلة، فليقبله ولا يرده، فإنما هو رزق ساقه الله تعالى إليه \".\n** حم شب حارث يع طب\n(الإصابة في تمييز الصحابة ٦٤/٣)\n** إسناده صحيح\n** قال الحافظ فى \" الإصابة \" ٣ / ٦٤: إسناده صحيح، السياق لأبى يعلى.","vol":"8","page":467},{"text":"<span data-type=\"title\" id=toc-3826>٣٨١٨ </span>- عن خالد بن عمير قال: أتيت مكة والنبى ﷺ بها فبعته رجل سراويل فوزن لى وأرجح.\n** مسند الحسن بن سفيان\n(الإصابة في تمييز الصحابة ٦٦/٣)\n** رجاله ثقات\n** قال الحافظ فى \" الإصابة \" ٣ / ٦٦: رجاله ثقات إلا أنه أختلف فيه على شعبة وعلى سماك، والمشهور أنه عن مخرفة العبدى.","vol":"8","page":468},{"text":"<span data-type=\"title\" id=toc-3827>٣٨١٩ </span>- عن أبى هريرة، قال: نزلنا مع رسول الله ﷺ منزلا فجعل الناس يمرون فيقول رسول الله ﷺ: \" من هذا \"، فأقول: فلان، حتى مر خالد فقال: \" من هذا؟ \"، فقلت: خالد بن الوليد، فقال: \" نعم عبد الله هذا سيف من سيوف الله \".\n** ت\n(الإصابة في تمييز الصحابة ٧١/٣)\n** رجاله ثقات","vol":"8","page":469},{"text":"<span data-type=\"title\" id=toc-3828>٣٨٢٠ </span>- عن خثيمة قال: أتى خالد بن الوليد رجل ومعن زق خمر، فقال: اللهم اجعله عسلا فصار عسلا. وفى رواية له من هذا الوجه: مر رجل بخالد، ومعه زق خمر، فقال: ما هذا؟، قال: خل، قال: جعله الله خلا، فنظروا فإذا هو خل، وقد كان خمرا.\n** ابن أبى الدنيا\n(الإصابة في تمييز الصحابة ٧٣/٣)\n** إسناده صحيح","vol":"8","page":470},{"text":"<span data-type=\"title\" id=toc-3829>٣٨٢١ </span>- عن خالد الخزاعى - وكانت له صحبة وكان ممن بايع تحت الشجرة _، قال: جلس رسول الله ﷺ يوما ... فذكر الحديث وفيه: \" سألت الله ثلاثا فأعطانى اثنتين ومنعنى واحدة \".\n** الحسن بن سفيان يع طب الطبرى\n(الإصابة في تمييز الصحابة ٧٥/٣)\n** رجاله ثقات","vol":"8","page":471},{"text":"<span data-type=\"title\" id=toc-3830>٣٨٢٢ </span>- عن عبد الله بن السائب عن أبيه عن جده، قال: رأيت رسول الله ﷺ متكئا على سرير يأكل قديدا ثم يشرب من فخارها.\n** منده\n(الإصابة في تمييز الصحابة ٧٧/٣)\n** قال الحافظ فى \" الإصابة \" ٣ / ٧٧: قال ابن منده: غريب لا نعرفه إلا من هذا الوجه.","vol":"8","page":472},{"text":"<span data-type=\"title\" id=toc-3831>٣٨٢٣ </span>- عن محمد بن عبد الله بن عطاء بن خباب عن أبيه عن جده قال: كنت جالسا عند أبى بكر الصديق فرأى طائرا، فقال: طوبى لهذا، قلت: أتقول هذا وأنت صديق رسول الله ﷺ ... الحديث.\n** منده\n(الإصابة في تمييز الصحابة ٧٨/٣)\n** قال الحافظ فى \" الإصابة \" ٣ / ٧٨: قال ابن منده: هذا حديث غريب لا نعرفه إلا من هذا الوجه اه.","vol":"8","page":473},{"text":"<span data-type=\"title\" id=toc-3832>٣٨٢٤ </span>- عن أنس قال: اجتمع نساء النبى ﷺ فجعل يقول الكلمة كما يقول الرجل عند أهله فقالت إحداهن: كأن هذا حديث خرافة، فقال: \" أتدرين ما خرافة؟، إنه كان رجلا من بنى عذرة أصابته الجن، فكان فيهم حينا فرجع فجعل يحدث بأحاديث لا تكون فى الإنس فحدث أن رجلا من الجن كانت له أم فأمرته أن يتزوج......... \" فذكر قصة طويلة.\n** ابن أبى الدنيا فى ذم البغى\n(الإصابة في تمييز الصحابة ٨٧/٣)\n** قال الحافظ فى \" الإصابة \" ٣ / ٨٧: رجاله ثقات إلا الراوى له عن ثابت وهو سحيم بن معاوية يروى عنه عاصم بن على ما عرفته فليحرر رجاله.","vol":"8","page":474},{"text":"<span data-type=\"title\" id=toc-3833>٣٨٢٥ </span>- عن الحارث بن الخزرج الأنصارى يقول: حدثنى أبى أنه سمع النبى ﷺ ونظر إلى ملك الموت عند رأس رجل من الإنصار، فقال: \" يا ملك الموت ارفق بصاحبى فإنه مؤمن \"، فقال له: يامحمد طب نفسا وقر عينا فإنى بكل مؤمن رفيق.. الحديث بطوله.\n** شاهين فى الجنائز منده بز عاصم طب قانع\n(الإصابة في تمييز الصحابة ٩٣/٣)\n** قال الحافظ فى \" الإصابة \" ٣ / ٩٣: عمرو بن شمر متروك.","vol":"8","page":475},{"text":"<span data-type=\"title\" id=toc-3834>٣٨٢٦ </span>- عن الزهرى قال: كان خزيمة بن حكيم يأتى خديجة فى كل عام وكانت بينهما قرابة فأتاها فبعثته مع النبى ﷺ ... فذكره مطولا.\n** شاهين كر\n(الإصابة في تمييز الصحابة ٩٦/٣)\n** إسناده ضعيف جدا\n** قال الحافظ فى \" الإصابة \" ٣ / ٩٧: ذكره ابن شاهين مطولا فى ورقتين وفيه غريب كثير وإسناده ضعيف جدا مع انقطاعه.","vol":"8","page":476},{"text":"<span data-type=\"title\" id=toc-3835>٣٨٢٧ </span>- عن حبيب بن مخفنف قال: انتهيت إلى النبى ﷺ يوم عرفة وهو يقول: \" هل تعرفونها......... \" الحديث.\n** حم د ت ن جه\n(الإصابة في تمييز الصحابة ٣٢/٣)\n** قال الحافظ فى \" الإصابة \" ٣ / ٣٢: قال ابن عبد البر: روى حديثه عبد الكريم بن أبى المخارق ولا يصح، قال البغوى: عبد الكريم شيخ ابن جريج فيه هو وابن أبى المخارق أبو أمية المعلم البصرى وفى حديثه لين.","vol":"8","page":477},{"text":"<span data-type=\"title\" id=toc-3836>٣٨٢٨ </span>- عن حجر العدوى أن النبى ﷺ قال لعمر: \" قد أخذنا زكاة العباس \".\n** أبو موسى ت\n(الإصابة في تمييز الصحابة ٣٥/٣)\n** قال الحافظ فى \" الإصابة \" ٣ / ٣٥: وهم أبو موسى فيه وكأنه سقط فى نسخته عن على فظن حجرا صحابيا وإنما هو فى الترمذى عن حجر العدوى عن على وفى الإسناد مع ذلك علة غير هذه والله أعلم.","vol":"8","page":478},{"text":"<span data-type=\"title\" id=toc-3837>٣٨٢٩ </span>- عن ياسين بن الحسن بن ياسين يقول: حججت سنة ست وأربعين ومائتين فذكر حديثا وفيه: فرأيت أعرابيا فى البادية اسمه حوط بن مرة بن علقمة فقلت له: هل سمعت من رسول الله ﷺ شيئا؟، قال: نعم شهدت محمدا ﷺ وقيل له: هل أتيت من طعام الجنة بشىء فقال: \" نعم، أتانى جبريل بخبيصة من خبيص الجنة فأكلتها \".\n** أبو عبد الرحمن السلمى فى كتاب الأطعمة\n(الإصابة في تمييز الصحابة ٤٤/٣)\n** موضوع\n** قال الحافظ فى \" الإصابة \" ٣ / ٤٤: أحمد بن نصر الدارع أحدالكذابين.","vol":"8","page":479},{"text":"<span data-type=\"title\" id=toc-3838>٣٨٣٠ </span>- عن خالد بن حكيم بن حزام قال: كان أبو عبيد أميرا بالشام فتناول بعض أهل الأرض فقام إليه خالد فكلمه فقالوا: أغضبت الأمير، فقال: أما إنى لم أرد أن أغضبه ولكنى سمعت رسول الله ﷺ يقول: \" أن أشد الناس عذابا يوم القيامة أشدهم عذابا للناس فى الدنيا \".\n** عاصم بغوى\n(الإصابة في تمييز الصحابة ٥٣/٣)\n** معلول","vol":"8","page":480},{"text":"<span data-type=\"title\" id=toc-3839>٣٨٣١ </span>- عن خالد بن سلمة أن النبى ﷺ أعتق غلاما، فقال: \" ولاؤه لك \".\n** قانع\n(الإصابة في تمييز الصحابة ٦٠/٣)\n** قال الحافظ فى \" الإصابة \" ٣ / ٦٠: عمر بن الحسن الأشنانى وهو أحد الضعفاء","vol":"8","page":481},{"text":"<span data-type=\"title\" id=toc-3840>٣٨٣٢ </span>- عن خزيمة بن معمر الأنصارى قال: رجمت امرأة فى عهد النبى ﷺ، فقال النبى ﷺ: \" هو كفارة لذنوبها \".\n** سكن شاهين\n(الإصابة في تمييز الصحابة ٩٨/٣)\n** قال الحافظ فى \" الإصابة \" ٣ / ٩٨: قال ابن السكن: فى حديثه نظر اه. قال ابن السكن: تفرد به المنكدر وهو ضعيف اه. قلت: وقد خالفه أسامة بن زيد، فرواه عن ابن المنكدر عن ابن خزيمة بن ثابت عن أبيه، وهذا أشبه وفيه اختلاف آخر.","vol":"8","page":482},{"text":"<span data-type=\"title\" id=toc-3841>٣٨٣٣ </span>- عن الخشخاش بن الحارث قال: أتيت النبى ﷺ ومعى ابن لى فقال: \" ابنك هذا؟ \"، قلت: نعم، \" لا يجنى عليك ولا تجنى عليه \".\n** حم جه\n(الإصابة في تمييز الصحابة ٩٨/٣)\n** إسناده لا بأس به","vol":"8","page":483},{"text":"<span data-type=\"title\" id=toc-3842>٣٨٣٤ </span>- عن الخشخاش قال: قال رسول الله ﷺ: \" ليس أحد منكم إلا وله منزلان: أحدهما فى الجنة والآخر فى النار.... \" الحديث.\n** لم\n(الإصابة في تمييز الصحابة ٩٩/٣)\n** قال الحافظ فى \" الإصابة \" ٣ / ٩٩: خالد بن هياج أحد الضعفاء.","vol":"8","page":484},{"text":"<span data-type=\"title\" id=toc-3843>٣٨٣٥ </span>- عن أنس قال: قال رسول الله ﷺ: \" إن الخضر فى البحر واليسع فى البر، يجتمعان كل ليلة عند الردم الذى بناه ذو القرنين بين الناس وبين يأجوج ومأجوج ويحجان ويعتمران كل عام ويشربان من زمزمكم شربة تكفيهما قابل \".\n** حارث\n(الإصابة في تمييز الصحابة ١٠٧/٣)\n** قال الحافظ فى \" الإصابة \" ٣ / ١٠٧: عبد الرحيم وأبان متروكان.","vol":"8","page":485},{"text":"<span data-type=\"title\" id=toc-3844>٣٨٣٦ </span>- عن كعب قال: الخضر على منبر من نور بين البحر الأعلى والبحر الأسفل وقد أمرت دواب البحر أن تسمع له وتطيع، وتعرض عليه الأرواح غدوة وعشية.\n** عق\n(الإصابة في تمييز الصحابة ١٠٧/٣)\n** قال الحافظ فى \" الإصابة \" ٣ / ١٠٧: قال العقيلى: عبد الله بن المغيرة يحدث بما لا أصل له اه. قال ابن يونس: إنه منكر الحديث اه.","vol":"8","page":486},{"text":"<span data-type=\"title\" id=toc-3845>٣٨٣٧ </span>- عن خضيف قال: أربعة من الأنبياء أحياء اثنان فى السماء عيسى وإدريس وإثنان فى الأرض الخضر والياس فأماالخضر فإنه فى البحر وأما صاحبه فإنه فى البر.\n** شاهين\n(الإصابة في تمييز الصحابة ١٠٧/٣)\n** إسناده ضعيف","vol":"8","page":487},{"text":"<span data-type=\"title\" id=toc-3846>٣٨٣٨ </span>- عن أبى أمامة الباهلى: أن رسول الله ﷺ قال: \" ألا أحدثكم عن الخضر؟ \" قالوا: بلى يارسول الله، قال: \" بينما هو ذات يوم يمشى فى سوق بنى إسرائيل أبصره رجل مكاتب، فقال: تصدق على بارك الله فيك، فقال الخضر: آمنت بالله ما شاء الله من أمر يكون، ما عندى من شىء أعطيكه فقال المسكين: أسألك بوجه الله لما تصدقت على فإنى نظرت السماحة فى وجهك ورجوت البركة عندك، فقال الخضر: آمنت بالله ما عندى شىء أعطيكه إلا أن تأخذنى فتبيعنى، فقال المسكين: وهل يستقيم هذا، فقال: نعم الحق أقول لقد سألتنى بأمر عظيم أما أنى لا أخيبك بوجه ربى، بعنى قال: فقدمه إلى السوق فباعه بأربعمائة درهم فمكث عند المشترى زمانا لا يستعمله فى شىء فقال له: أجد إنما اشتريتنى التماس خير عندى، فأوصنى بعمل، قال: أكره أن أشق عليك، إنك شيخ كبير، ضعيف، قال: ليس يشق على قال: نعم، فانقل هذه الحجارة، وكان لا ينقلها دون ستة نفر فى يوم، فخرج الرجل لبعض حاجته ثم انصرف وقد نقل الحجارة فى ساعة، فقال: أحسنت وأجملت وأطقت مالم أرك تطيقه، قال: ثم عرض للرجل سفر، فقال: إنى أحسبك أمينا فاخلفنى فى أهلى خلافة حسنة، قال: نعم وأوصنى بعمل، قال: إنى أكره أن أشق عليك، قال: ليس يشق على، قال: فاضرب من اللبن لنبتنى حتى أقدم عليك،\nقال: ومر الرجل لسفره ثم رجع وقد شيد بناؤه، فقال: أسألك بوجه ما سببك وماأمرك؟، قال: سألتنى بوجه الله ووجه الله أوقعنى فى العبودية، فقال الخضر: سأخبرك من أنا، أناالخضر الذى سمعت به، سألنى مسكين صدقة، فلم يكن عندى شىء أعطيه فسألنى بوجه الله فأمكنته من رقبتى، فباعنى وأخبرك أنه من سأل بوجه الله فرد سائله وهو يقدر، وقف يوم القيامة وليس على وجهه جلد، ولا لحم إلا عظم يتقعقع، فقال الرجل: آمنت بالله شققت عليك يانبى الله، ولم أعلم، قال: لا بأس أحسنت وأتقنت، فقال الرجل: بأبى وأمى يانبى الله، احكم فى أهلى ومالى بما شئت أو اختر فأخلى سبيلك، قال: أحب أن تخلى سبيلى، فأعبد ربى، قال: فخلى سبيله، فقال الخضر: الحمد لله الذى أوقعنى فى العبودية ثم نجانى منها \".\n** طب\n(الإصابة في تمييز الصحابة ١١١/٣)\n** قال الحافظ فى \" الإصابة \" ٣ / ١١٢: سند هذا الحديث حسن لولا عنعنة بقية.","vol":"8","page":488},{"text":"<span data-type=\"title\" id=toc-3847>٣٨٣٩ </span>- عن كثير بن عبد الله بن عمر بن عوف عن أبيه عن جده أن رسول الله ﷺ كان فى المسجد فسمع كلاما من ورائه فإذا هو بقائل يقول: اللهم أعنى على ما ينجينى مما خوفتنى، فقال رسول الله ﷺ حين سمع ذلك: \" ألا أنضم إليها أختها \"، فقال الرجل: اللهم ارزقنى شوق الصالحين إلى ماشوقتهم إليه فقال النبى ﷺ لأنس بن مالك \" اذهب يا أنس إليه فقل له: يقول لك رسول الله ﷺ تستغفر لى \" فجاءه أنس فقال الرجل: يا أنس أنت رسول رسول الله إلى مارجع فاستثبت فقال له النبى ﷺ: \" قل له نعم \"، فقال له: اذهب فقل له: إن الله فضلك على الأنبياء مثل ما فضل رمضان على الشهور وفضل أمتك على الأمم مثل ما فضل يوم الجمعة على سائر الأيام فذهب فإذا هو الخضر.\n** عد\n(الإصابة في تمييز الصحابة ١١٧/٣)\n** قال الحافظ فى \" الإصابة \" ٣ / ١١٧: كثير بن عبد الله ضعفه الأئمة، لكن جاء من غير روايته، أخرجه الطبرانى فى الأوسط.","vol":"8","page":489},{"text":"<span data-type=\"title\" id=toc-3848>٣٨٤٠ </span>- عن أنس بن مالك، قال: خرجت ليلة من الليالى أحمل مع النبى ﷺ الطهور فسمع مناديا يناى فقال لى: \" يا أنس صه \"، قال: فسكت فاستمع فإذا هو يقول: \" اللهم أعنى على ما ينجينى مما خوفتنى منه \"، قال:، فقال رسول الله ﷺ: \" لو قال أختها معها \"، فكأن الرجل لقن ما أراد النبى ﷺ، فقال: وارزقنى شوق الصالحين إلى ماشوقتهم إليه، فقال النبى ﷺ: \" يا أنس ضع الطهور وائت هذا المنادى فقل له: ادع لرسول الله أن يعينه الله على ما ابتعثه به، وادع لأمته أن يأخذوا ما أتاهم به نبيهم بالحق \"، فقال لى: ومن أرسلك؟، فكرهت أن أخبره ولم أستأمر رسول الله ﷺ، فقلت له: رحمك الله ما يضرك من أرسلنى ادع بما قلت لك، فقال: لا، أو تخبرنى: من أرسلك؟، قال: فرجعت إلى رسول الله ﷺ فقلت له: يارسول الله أبى أن يدعو بما قلت له حتى أخبره بمن أرسلنى، فقال: ارجع إليه، فقل له: أنا رسول رسول الله فرجعت إليه فقلت له: مرحبا برسول رسول الله أنا كنت أحق أن آتيه، اقرأ على رسول الله ﷺ منى وقل له: يارسول الله الخضر يقرأ عليك السلام ورحمة الله، ويقول لك: يارسول الله إن الله قد فضلك على النبيين كما فضل شهر رمضان على سائر الشهور، وفضل أمتك على الأمم كما فضل يوم الجمعة\nعلى سائر الأيام، قال: فلما وليت سمعته يقول: الهم اجعلنى من هذه الأمة المرشدة المرحومة المتوب عليها.\n** كر طس\n(الإصابة في تمييز الصحابة ١١٧/٣)\n** قال الحافظ فى \" الإصابة \" ٣ / ١١٩: قال الطبرانى فى الأوسط: لم يروه عن أنس إلا عاصم، ولا عنه إلا وضاح تفرد به محمد بن سلام، قال أبو الحسين بن المنادى: هذا حديث واه بالوضاح وغيره وهو منكر الإسناد سقيم المتن.","vol":"8","page":490},{"text":"<span data-type=\"title\" id=toc-3849>٣٨٤١ </span>- عن أنس، قال: خرج رسول الله ﷺ ذات ليلة لحاجة، فخرجت خلفه فسمعنا قائلا، يقول: اللهم إنى أسألك شوق الصادقين إلى ماشوقتهم إليه فقال رسول الله ﷺ: \" يالها من دعوة لو أضاف إليها أختها \" فسمعنا القائل وهو، يقول: اللهم إنىأسألك أن تعيننى بما ينجينى مما خوفتنى منه، فقال رسول الله ﷺ: \" وجبت ورب الكعبة، يا أنس ائت الرجل فاسأله أن يدعو لرسول الله ﷺ أن يرزقه الله القبول من أمته، والمعانة على ماجاء به من الحق والتصديق \"، قال أنس: فأتيت الرجل فقلت: ياعبد الله ادع لرسول الله، فقال لى: ومن أنت؟ فكرهت أن أخبره ولم أستأذن، وأبى أن يدعو حتى أخبره، فرجعت إلى رسول الله ﷺ، فأخبرته، فقال لى: \" أخبره \"، فرجعت، فقلت له: أنا رسول رسول الله إليك، فقال: مرحبا برسول الله، وبرسول رسول الله، فدعا له، وقال: اقرأه منى السلام وقل له: أنا أخوك الخضر، وأنا كنت أحق أن أتيك، قال: فلما وليت سمعته يقول: اللهم اجعلنى من هذه الأمة المرحومة المتاب عليها.\n** شاهين قط فى الأفراد\n(الإصابة في تمييز الصحابة ١١٩/٣)\n** قال الحافظ فى \" الإصابة \" ٣ / ١١٩ - ١٢٠: محمد بن عبد الله هذا هو أبو سلمة الأنصارى وهو واهى الحديث جدا، وليس هو شيخ البخارى قاضى البصرة، ذاك ثقة وهو أقدم من أبى سلمة.","vol":"8","page":491},{"text":"<span data-type=\"title\" id=toc-3850>٣٨٤٢ </span>- عن ابن عباس مرفوعا قال: \" يلتقى الخضر والياس فى كل عام فى الموسم فيحلق كل واحد منهما رأس صاحبه ويتفرقان عن هؤلاء الكلمات: بسم الله ما شاء الله لا يسوق الخير إلا الله بسم الله ماشاء الله لا يصرف السوء إلا الله، بسم الله ما شاء الله ما كان من نعمة فمن الله، بسم الله ما شاء الله لا حول ولا قوة إلا بالله \".\n** فوائد أبى إسحاق المزنى\n(الإصابة في تمييز الصحابة ١٢٠/٣)\n** قال الحافظ فى \" الإصابة \" ٣ / ١٢٠: قال الدارقطنى فى الأفراد: لم يحدث به عدا ابن جريج غير الحسن بن رزن، قال أبو جعفر العقيلى: لم يتابع عليه وهو مجهول وحديثه غير محفوظ، وقال أبو الحسن بن المبارك: هو حديث واه بالحن المذكور اه.","vol":"8","page":492},{"text":"<span data-type=\"title\" id=toc-3851>٣٨٤٣ </span>- الحديث بلفظ: يجتمع البرى والبحرى إلياس والخضر كل عام بمكة، قال ابن عباس: بلغنا أنه يحلق أحدهما رأس صاحبه ويقول أحدهما للآخر قل بسم الله......... وزاد قال ابن عباس: قال رسول الله ﷺ: \" ما من عبد قالها فى كل يوم إلا أمن من الحرق والغرق والسرقة وكل شىء يكرهه حتى يمسى وكذلك حتى يصبح.\n** ابن الجوزى\n(الإصابة في تمييز الصحابة ١٢٠/٣)\n** إسناده واه جدا\n** قال الحافظ فى \" الإصابة \" ٣ / ١٢٠: قال ابن الجوزى: أحمد بن عمار متروك عند الدارقطنى ومهدى بن هلال مثله اه. وقال ابن حبان: مهدى بن هلال يروى الموضوعات.","vol":"8","page":493},{"text":"<span data-type=\"title\" id=toc-3852>٣٨٤٤ </span>- عن عبد العزيز بن أبى رواد، قال: يجتمع الخضر وإلياس بيت المقدس فى شهر رمضان من أوله إلى آخره ويفطران على الكرفس وإقبال الموسم كل عام.\n** عمز\n(الإصابة في تمييز الصحابة ١٢١/٣)\n** معضل","vol":"8","page":494},{"text":"<span data-type=\"title\" id=toc-3853>٣٨٤٥ </span>- عن على، قال: كنت عند النبى ﷺ فذكر عنده الأدهان، فقال: \" فضل دهن البنفسج على سائر الأدهان كفضلنا أهل البيت على سائر الخلق \"، قال: وكان النبى ﷺ يدهن به ويستعط فذكر حديثا طويلا، فيه الكراث والبازوج والجرجرير، والهندباء والكمأة والكرفس واللحم والحيتان، وفيه: \" الكمأة من الجنة ماواها شفاء للعين وفيهاشفاء من السم، وهما طعام الياس واليسع، يجتمعان كل عام بالموسم يشربان شربة من ماء زمزم فيكتفيان بها إلى قابل فيرد الله شبابهما فى كل مائة عام مرة وطعامهما الكمأة والكرفس \".\n** فوائد أبى على الباشانى\n(الإصابة في تمييز الصحابة ١٢١/٣)\n** قال الحافظ فى \" الإصابة \" ٣ / ١٢١: قال ابن الجوزى: لايشك حديثى فى أن هذا الحديث موضوع والمتهم به عبد الرحمن بن حبيب، فقال ابن حبان: إنه كان يضع الحديث.","vol":"8","page":495},{"text":"<span data-type=\"title\" id=toc-3854>٣٨٤٦ </span>- عن على، قال: يجتمع فى كل يوم عرفة جبرائيل وميكائيل وإسرافيل والخضر فيقول جبرائيل: ماشاء الله لاقوة إلا بالله فيرد عليه ميكائيل ماشاء الله كل نعمة فمن الله فيرد عليهما إسرافيل ماشاء الله الخير كله بيد الله فيرد عليهم الخضر ماشاء الله لا يرفع السوء إلا الله ثم يتفرقون ولا يجتمعون إلى قابل فى مثل ذلك اليوم.\n** ابن الجوزى\n(الإصابة في تمييز الصحابة ١٢١/٣)\n** قال الحافظ فى \" الإصابة \" ٣ / ١٢١: عبيد بن إسحاق متروك الحديث.","vol":"8","page":496},{"text":"<span data-type=\"title\" id=toc-3855>٣٨٤٧ </span>- عن واثلة بن الأسقع قال: غزونا مع رسول الله ﷺ غزوة تبوك حتى إذا كنا ببلاد جذام، وقد كان أصابنا عطش، فإذا بين أيدينا آثار غيث فسرنا ميلا فإذا غدير حتى إذا ذهب ثلث الليل إذا نحن بمناد ينادى بصوت حزين اللهم اجعلنى من أمة محمد المرحومة المغفور لها المستجاب لها والمبارك عليها فقال رسول الله ﷺ: \" ياحذيفة وياأنس ادخلا إلى هذا الشعب فانظرا ما هذا الصوت؟ \"، قال: فدخلنا، فإذا نحن برجل عليه ثياب بيض أشد بياضا من الثلج، وإذا وجهه ولحيته كذلك، وإذا هو أعلى جسما منا بذراعين أو ثلاثة، فسلمنا عليه، فرد عليناالسلام، ثم، قال: مرحبا أنتما رسل رسول\nرسول الله؟، فقلنا: نعم، من أنت يرحمك الله؟، قال أناإلياس النبى خرجت أريد مكة فرأيت عسكركم، فقال لى جند من الملائكة على مقدمتهم جبريل، وعلى ساقهم ميكائيل: هذا أخوك رسول الله ﷺ فسلم عليه وألقه، ارجعا إليه فاقرآه منى السلام وقولا له: لم يمنعنى من الدخول إلى عسكركم إلا\nأنى تخوفت أن تذعر الإبل ويفزع المسلمون من طولى فإن خلقى ليس كخلقكم، قولا\nله ﷺ يأتينى، قال حذيفة وأنس: فصافحناه، فقال لأنس: ياخادم رسول الله، من هذا؟، قال: هذا حذيفة صاحب سر رسول الله، فرحب له ثم قال: والله إنه لفى السماء أشهر منه فى الأرض، يسميه أهل السماء صاحب سر رسول الله، قال حذيفة: هل تلقى الملائكة؟، قال: ما من يوم إلا وأنا ألقاهم يسلمون على وأسلم عليهم، قال: فأتينا النبى ﷺ فخرج\nمعنا حتى أتينا الشعب فإذا ضوء إلياس وثيابه كالشمس فقال النبى ﷺ: \" على رسلكم \"، فتقدمنا قدر خمسين ذراعا، فعانقه مليا ثم قعدا،\nفرأينا شيئا يشبه الطير العظام قد أحدقت بهما، وهى بيض قد نشرت أجنحتها فحالت بيننا وبينهما، ثم صرخ بنارسول الله فقال: \" ياحذيفة ويا أنس تقدما\n\"، فإذا بين أيديهما مائدة خضراء لم أر شيئا قط أحسن منها، قد غلب خضرتها بياضنا، فصارت وجوهنا خضراء وثيابنا خضراء، وإذا عليها جبن وتمر ورمان وموز وعنب ورطب وبقل ما خلا الكراث، فقال النبى ﷺ: \" كلوا بسم الله \"، فقلنا: يارسول الله أمن طعام الدنيا هذا؟ قال: \" لا \" قال لنا: \" هذا رزقى ولى فى كل أربعين يوما وليلة أكلة تأتينى بها الملائكة\nفكان هذا تمام الأربعين، وهو شىء يقول الله له كن فيكون \"، فقلنا: من أين وجهك؟، قال: من خلف رومية كنت فى جيش من الملائكة مع جيش من مسلمى الجن،\nغزونا أمة من الكفار، قلنا: فكم مسافة ذلك الموضع الذى كنت فيه؟ قال: أربعة أشهر، وفارقتهم أنا منذ عشرة أيام، وأنا أريد مكة، أشرب منها فى كل\nسنة شربة، وهى ريى وعصمتى إلى تمام الموسم من قابل، قلنا: وأى المواطن أكثر مثواك؟، قال: الشام وبيت المقدس والمغرب واليمن وليس من مسجد من\nمساجد محمد إلا وأنا أدخله صغيرا وكبيرا، فقلنا: متى عهدك بالخضر؟، قال منذ سنة كنت قد التقيت أنا وهو بالموسم، وأنا ألقاه بالموسم، وقد كان قال\nلى: إنك ستلقى محمدا قبلى فاقرأه منى السلام وعانقه وعانقنا وبكى وبكينا فنظرنا إليه حين هوى فى السماء، كأنه حمل حملا، فقلنا: يارسول الله، لقد رأينا عجبا إذ هوى إلى السماء، قال: \" يكون بين جناحى ملك حتى ينتهى به حيث أراد \".\n** شاهين\n(الإصابة في تمييز الصحابة ١٢٢/٣)\n** قال الحافظ فى \" الإصابة \" ٣ / ١٢٤: قال ابن الجوزى: لعل بقية سمع هذا من كذاب فدلسه عن الأوزاعى،","vol":"8","page":497},{"text":"<span data-type=\"title\" id=toc-3856>٣٨٤٨ </span>- عن أنس، قال: غزونا مع رسول الله ﷺ، حتى إذا كنا بفج الناقة بهذا الحجر، إذا نحن بصوت يقول: اللهم اجعلنى من أمة محمد المرحومة المغفور لها المتاب عليها،المستجاب منها، فقال لى رسول الله ﷺ: \" يا أنس انظر ماهذا الصوت؟ \"، فدخلت الجبل، فإذا رجل أبيض الرأس\nواللحية عليه ثياب بيض طوزله أكثر من ثلاثمائة ذراع، فلما نظر إلى قال: أنت رسول رسول الله؟، قلت: نعم قال: ارجع إليه فاقرأ عليه منى السلام، وقل له: هذا أخوك إلياس يريد يلقاك، فجاء النبى ﷺ وأنا معه، حتى إذ كنت قريبا منه تقدم وتأخرت فتحدثا طويلا، فنزل عليهما شىء من السماء شبيه السفرة، فدعوانى فأكلت معهما، فإذا فيها كمأة ورمان وكرفس فلما أكلت قمت فتنحيت وجاءت سحابة، فاحتملته، أنظر إلى بياض ثيابه فيها تهوى به قبل الشام، فقلت للنبى ﷺ: بأبى أنت وأمى هذا الطعام الذى أكلنا من السماء نزل عليك؟، قال: \" سألته عنه فقال لى: أتانى به جبريل لى فى كل أربعين يوم أكلة وفى كل حول شربة من ماء زمزم وربما رأيته على الجب يمسك بالدلو فيشرب وربما سقان \".\n** ابن أبى الدنيا\n(الإصابة في تمييز الصحابة ١٢٤/٣)\n** قال الحافظ فى \" الإصابة \" ٣ / ١٢٠: قال ابن الجوزى: يزيد وإسحاق لا يعرفان.","vol":"8","page":498},{"text":"<span data-type=\"title\" id=toc-3857>٣٨٤٩ </span>- **\n(الإصابة في تمييز الصحابة /)\n**","vol":"8","page":499},{"text":"<span data-type=\"title\" id=toc-3858>٣٨٥٠ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ فى البحر: \" هو الطهور ماؤه الحل مييته \".\n** د ت ن جه شب ما شفع حم\n(بلوغ المرام ٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢: صححه ابن خزيمة والترمذى.\n** تعقيب: قال الفقى ١ / ٢: وأخرجه أيضا ابن حبان وابن الجارود فى المنتقى والحاكم فى المستدرك والدارقطنى والبيهقى فى السنة، وحكى الترمذى عن البخارى تصحيحه، وصححه أيضا ابن المنذر وابن منده والبغوى.","vol":"8","page":500},{"text":"<span data-type=\"title\" id=toc-3859>٣٨٥١ </span>- عن أبى سعيد الخدرى ﵁ قال: قال رسول الله ﷺ \" إن الماء طهور لا ينجسه شىء \"\n** د ت ن\n(بلوغ المرام ٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢: صححه أحمد.\n** تعقيب: قال الفقى ١ / ٢: قال الترمذى: حسن. وصححه أيضا ابن معين وابن حزم والحاكم.","vol":"9","page":1},{"text":"<span data-type=\"title\" id=toc-3860>٣٨٥٢ </span>- عن أبى أمامة الباهلى ﵁ قال: قال رسول الله ﷺ \" إن الماء لا ينجسه شىء إلا ما غلب على ريحه وطعمه ولونه \".\n** جه\n(بلوغ المرام ٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣: ضعفه أبو حاتم.\n** تعقيب: قال الفقى ١ / ٣: لأنه من رواية رشدين بن سعد كان صالحا فى دينه مغفلا فى روايته فتركوه.","vol":"9","page":2},{"text":"<span data-type=\"title\" id=toc-3861>٣٨٥٣ </span>- عن عبد الله بن عمر ﵄ قال: قال رسول الله ﷺ \" إذا كان الماء قلتين لم يحمل الخبث \". وفى لفظ \" لم ينجس \".\n** د ت ن جه\n(بلوغ المرام ٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣: صححه ابن خزيمة والحاكم وابن حبان.\n** تعقيب: قال الفقى ١ / ٣: هذا حديث شاذ ومضطرب سندا ومتنا أما شذوذه فلأنه غير مشهور مع شده حاجة الأمة إليه أعظم من حاجتها إلى أنصبة الزكاة فكان الواجب نقله كنقل نجاسة البول وعدد الركعات وهذا لم يروى إلا عن ابن عمر ولم يروه عنه إلا عبيد الله وعبد الله فأين كبار الصحابه ابن عمر وأهل المدينة الذين مخرج السنة من عندهم وهم أحوج الناس إليها لقلة الماء عندهم؟ وأما علته فمن ثلاث وجوه: أولا: وقفه على ابن عمر كما رجحه المزى وابن تيميه والبيهقى. ثانيا: اضطراب سنده. ثالثا: اضطراب متنه. ولذا أعرض عنه أصحاب الصحاح وضعفه ابن عبد البر ومقدار القلتين لم يصح فيه عن النبى ﷺ شىء أصلا. اه. من تهذيب السنن للحافظ ابن القيم. تغتسلين مع الصبح وتصلين قال: وهو أعجب الأمرين إلى.","vol":"9","page":3},{"text":"<span data-type=\"title\" id=toc-3862>٣٨٥٤ </span>- عن رجل صحب النبى ﷺ قال: \" نهى رسول الله ﷺ: أن تغتسل المرأة بفضل الرجل أو الرجل بفضل المرأة وليغترفا جميعا \".\n** د ن\n(بلوغ المرام ٣/١)\n** إسناده صحيح\n** تعقيب: قال الفقى ١ / ٤: قال ابن قدامة فى المحرر: وصححه الحميدى. وقال البيهقى: رجاله ثقات.","vol":"9","page":4},{"text":"<span data-type=\"title\" id=toc-3863>٣٨٥٥ </span>- اغتسل بعض أزواج النبى ﷺ فى جفنة، فجاء يغتسل منها فقالت: إنى كنت جنبا فقال: \" إن الماء لا يجنب \".\n** د ت ن جه\n(بلوغ المرام ٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٤: صححه الترمذى وابن خزيمة.","vol":"9","page":5},{"text":"<span data-type=\"title\" id=toc-3864>٣٨٥٦ </span>- عن أبى قتادة ﵁ أن رسول الله ﷺ قال فى الهرة: \" إنها ليست بنجس إنما هى من الطوافين عليكم \".\n** د ت ن جه\n(بلوغ المرام ٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٤: صححه الترمذى وابن خزيمة.\n** تعقيب: قال الفقى ١ / ٤: قال فى المحرر: وصححه ابن حبان والحاكم وغيرهم. وقال الدارقطنى: رواته ثقات معروفون. وقال الحاكم: هذا الحديث مما صححه مالك واحتج به فى الموطأ.","vol":"9","page":6},{"text":"<span data-type=\"title\" id=toc-3865>٣٨٥٧ </span>- عن ابن عمر ﵄ قال: قال رسول الله ﷺ: \" أحلت لنا ميتتان ودمان فأما الميتتان: فالجراد والحوت وأما الدمان: فالطحال والكبد \".\n** حم جه\n(بلوغ المرام ٥/١)\n** ضعيف\n** قال الحافظ فى \" البلوغ \" ١ / ٥: فيه ضعف.\n** تعقيب: قال الفقى ١ / ٥: لأنه من رواية عبد الرحمن بن زيد بن أسلم وهو منكر الحديث وقد صرح أبو زرعة والحاكم بوقفه.","vol":"9","page":7},{"text":"<span data-type=\"title\" id=toc-3866>٣٨٥٨ </span>- عن أبى واقد الليثى ﵁ قال: قال النبى ﷺ: \" ما قطع من البهيمة - وهى حية - فهو ميت \".\n** د ن\n(بلوغ المرام ٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٥: حسنه الترمذى واللفظ له.\n** تعقيب: قال الفقى ١ / ٥: له ثلاثة طرق عن ثلاثة آخرين من الصحابة: أبى سعيد، ابن عمر، تميم الدارى.","vol":"9","page":8},{"text":"<span data-type=\"title\" id=toc-3867>٣٨٥٩ </span>- عن سلمة بن المحبق ﵁ قال: قال رسول الله ﷺ: \" دباغ جلود الميتة طهورها \".\n** لم\n(بلوغ المرام ٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٦: صححه ابن حبان.\n** تعقيب: قال الفقى ١ / ٦: وأخرجه أحمد وأبو داود والنسائى والبيهقى عن سلمة بألفاظ أخرى.","vol":"9","page":9},{"text":"<span data-type=\"title\" id=toc-3868>٣٨٦٠ </span>- عن عمرو بن خارجة ﵁ قال: \" خطبنا رسول الله ﷺ بمنى وهو على راحلته ولعابها يسيل على كتفى \".\n** حم ت\n(بلوغ المرام ٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٧: صححه الترمذى.","vol":"9","page":10},{"text":"<span data-type=\"title\" id=toc-3869>٣٨٦١ </span>- عن أبى السمح ﵁ قال: قال رسول الله ﷺ: \" يغسل من بول الجارية ويرش من بول الغلام \".\n** د ن\n(بلوغ المرام ٨/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٨: صححه الحاكم.\n** تعقيب: قال الفقى ١ / ٨: جاء مثله من حديث لبابة بنت الحرث وعلى بن أبى طالب.","vol":"9","page":11},{"text":"<span data-type=\"title\" id=toc-3870>٣٨٦٢ </span>- عن أبى هريرة ﵁ قال: قالت خولة: يا رسول الله فإن لم يذهب الدم؟\nقال: \" يكفيك الماء، ولا يضرك أثره \".\n** ت\n(بلوغ المرام ٨/١)\n** إسناده ضعيف\n** تعقيب: قال الفقى ١ / ٨: وضعفه لأنه من رواية ابن لهيعة وقال إبراهيم الحربى: لم نسمع بخولة إلا فى هذا الحديث.","vol":"9","page":12},{"text":"<span data-type=\"title\" id=toc-3871>٣٨٦٣ </span>- عن أبى هريرة ﵁: عن رسول الله ﷺ أنه قال: \" لولا أن أشق على أمتى لأمرتهم بالسواك مع كل وضوء \".\n** ماحم ن خت\n(بلوغ المرام ٨/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٨: صححه ابن خزيمة.\n** تعقيب: قال الفقى ١ / ٨: قال ابن منده: إسناده مجمع على صحته وفى معناه عدة أحاديث عن عدة صحابة.","vol":"9","page":13},{"text":"<span data-type=\"title\" id=toc-3872>٣٨٦٤ </span>- عن على ﵁ فى صفة وضوء النبى ﷺ قال: ومسح برأسه واحدة.\n** د\n(بلوغ المرام ٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٩: أخرجه الترمذى والنسائى بإسناد صحيح بل قال الترمذى: إنه أصح شىء فى الباب.","vol":"9","page":14},{"text":"<span data-type=\"title\" id=toc-3873>٣٨٦٥ </span>- عن عبد الله بن عمرو ﵄ - فى صفة الوضوء - قال: ثم مسح برأسه وأدخل إصبعيه السباحتين فى أذنيه ومسح بإبهاميه ظاهر أذنيه.\n** د ن\n(بلوغ المرام ٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٩: صححه ابن خزيمة.","vol":"9","page":15},{"text":"<span data-type=\"title\" id=toc-3874>٣٨٦٦ </span>- عن لقيط بن صبرة ﵁ قال: قال رسول الله ﷺ: \" أسبغ الوضوء، وخلل بين الأصابع وبالغ فى الاستنشاق إلا أن تكون صائما \".\n** د ت ن جه\n(بلوغ المرام ١٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٠: صححه ابن خزيمة.","vol":"9","page":16},{"text":"<span data-type=\"title\" id=toc-3875>٣٨٦٧ </span>- عن عثمان ﵁ أن النبى ﷺ: \" كان يخلل لحيته فى الوضوء \".\n** ن\n(بلوغ المرام ١٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٠: صححه ابن خزيمة.\n** تعقيب: قال الفقى ١ / ١٠: ضعفه ابن معين: قال الإمام أحمد ليس فى تخليل اللحية شىء وكل ما ورد فيها لا يخلو من إعلال وتضعيف.","vol":"9","page":17},{"text":"<span data-type=\"title\" id=toc-3876>٣٨٦٨ </span>- عن عبد الله بن زيد قال: إن النبى ﷺ \" أتى بثلثى مد فجعل يدلك ذراعيه \".\n** حم\n(بلوغ المرام ١٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٠: صححه ابن خزيمة.\n** تعقيب: قال الفقى ١ / ١٠: وثلثا المد هو أقل ماروى أنه ﷺ توضأ به. وأما حديث الثلث فلا أصل له. قال الفقى ١ / ١٠: وقد صحح أبو زرعة من حديث عائشة أنه ﷺ كان يغتسل بالصاع ويتوضأ بالمد.","vol":"9","page":18},{"text":"<span data-type=\"title\" id=toc-3877>٣٨٦٩ </span>- عن عبد الله بن زيد أنه رأى النبى ﷺ \" يأخذ لأذنيه ماء غير الماء الذى أخذه لرأسه \".\n** هق\n(بلوغ المرام ١١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١١: هو عند مسلم من هذا الوجه بلفظ ومسح برأسه بماء غير فضل يديه وهو المحفوظ.\n** تعقيب: قال الفقى ١ / ١١: قال الصنعانى لم يذكر المصنف فى التلخيص الحبير أنه أخرجه مسلم ولا رأيناه فيه. اه.","vol":"9","page":19},{"text":"<span data-type=\"title\" id=toc-3878>٣٨٧٠ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" إذا توضأتم فابدأوا بميامنكم \".\n** د ت ن جه\n(بلوغ المرام ١١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١١: صححه ابن خزيمة.\n** تعقيب: قال الفقى ١ / ١١: وأخرجه أحمد وابن حبان والبيهقى وزاد فيه (وإذا لبستم) قال ابن دقيق العيد: هو حقيق بأن يصحح.","vol":"9","page":20},{"text":"<span data-type=\"title\" id=toc-3879>٣٨٧١ </span>- عن جابر ﵁ قال: كان النبى ﷺ \" إذا توضأ أدار الماء على مرفقيه \".\n** قط\n(بلوغ المرام ١٢/١)\n** إسناده ضعيف\n** تعقيب: قال الفقى ١ / ١٢: فى إسناده القاسم بن محمد بن عقيل متروك. ضعفه أحمد وابن معين وغيرهما.","vol":"9","page":21},{"text":"<span data-type=\"title\" id=toc-3880>٣٨٧٢ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" لا وضوء لمن لم يذكر اسم الله عليه \".\n** حم د جه\n(بلوغ المرام ١٢/١)\n** إسناده ضعيف\n** قال الحافظ فى \" البلوغ \" ١ / ١٢: وللترمذى عن سعيد بن زيد، وأبى سعيد نحوه، قال أحمد: لا يثبت فيه شىء.\n** تعقيب: قال الفقى ١ /١٢: لأنه من رواية يعقوب بن سلمة الليثى عن أبيه عن أبى هريرة ولا يعرف له سماع من أبيه. قال الفقى ١ / ١٢: قد روى من طرق لايخلو واحد منها عن مقال إلا أنه يقوى بعضها بعضا ولذا قال ابن أبى شيبة: ثبت لنا أن النبى ﷺ قاله.","vol":"9","page":22},{"text":"<span data-type=\"title\" id=toc-3881>٣٨٧٣ </span>- عن طلحة بن مصرف عن أبيه عن جده ﵁ قال: رأيت رسول الله ﷺ \" يفصل بين المضمضة والاستنشاق \".\n** د\n(بلوغ المرام ١٢/١)\n** إسناده ضعيف\n** تعقيب: قال الفقى ١ / ١٢: لأنه من رواية ليث بن أبى سليم قال النووى: اتفق العلماء على ضعفه. ومصرف مجهول.","vol":"9","page":23},{"text":"<span data-type=\"title\" id=toc-3882>٣٨٧٤ </span>- عن المغيرة بن شعبة: أن النبى ﷺ: \" مسح أعلى الخف وأسفله \".\n** د ت جه\n(بلوغ المرام ١٤/١)\n** إسناده ضعيف\n** قال الحافظ فى \" البلوغ \" ١ / ١٤: فى إسناده ضعف.\n** تعقيب: قال الفقى ١ / ١٤: لأنه من رواية كاتب المغيرة وقد ضعفه أئمة الحديث.","vol":"9","page":24},{"text":"<span data-type=\"title\" id=toc-3883>٣٨٧٥ </span>- عن على ﵁ أنه قال: \" لو كان الدين بالرأى لكان أسفل الخف أولى بالمسح من أعلاه وقد رأيت رسول الله ﷺ يمسح على ظاهر خفيه \".\n** د\n(بلوغ المرام ١٤/١)\n** إسناده حسن\n** تعقيب: قال الفقى ١ / ١٤: قال الحافظ فى التلخيص: إنه حديث صحيح.","vol":"9","page":25},{"text":"<span data-type=\"title\" id=toc-3884>٣٨٧٦ </span>- عن صفوان بن عسال قال: كان النبى ﷺ \" يأمرنا إذا كنا سفرا أن لاننزع خفافنا ثلاثة أيام ولياليهن إلا من جنابة ولكن من غائط وبول ونوم \".\n** ن ت خز\n(بلوغ المرام ١٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٤: أخرجه الترمذى واللفظ له وابن خزيمة وصححاه.\n** تعقيب: قال الفقى ١ / ١٤: قال البخارى: ليس فى توقيت المسح شىء أصح منه. وصححه الترمذى والخطابى.","vol":"9","page":26},{"text":"<span data-type=\"title\" id=toc-3885>٣٨٧٧ </span>- عن ثوبان ﵁ قال: \" بعث رسول الله ﷺ سرية\nفأمرهم أن يمسحوا على العصائب يعنى العمائم والتساخين يعنى الخفاف \".\n** حم د\n(بلوغ المرام ١٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٤: صححه الحاكم.","vol":"9","page":27},{"text":"<span data-type=\"title\" id=toc-3886>٣٨٧٨ </span>- عن أنس مرفوعا: \" إذا توضأ أحدكم ولبس خفيه فليمسح عليهما وليصل فيهما\nولايخلعهما إن شاء إلا من الجنابة \".\n** قط ك\n(بلوغ المرام ١٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٥: أخرجه الحاكم وصححه. قال الحافظ فى \" البلوغ \" ١ / ١٤: وعن عمر ﵁ موقوفا.","vol":"9","page":28},{"text":"<span data-type=\"title\" id=toc-3887>٣٨٧٩ </span>- عن أبى بكرة ﵁: عن النبى ﷺ \" أنه رخص للمسافر ثلاثة أيام ولياليهن، وللمقيم يوما وليلة إذا تطهر ولبس خفيه أن يمسح عليهما \".\n** قط\n(بلوغ المرام ١٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٥: صححه ابن خزيمة.","vol":"9","page":29},{"text":"<span data-type=\"title\" id=toc-3888>٣٨٨٠ </span>- عن أبى بن عمارة ﵁ أنه قال: يارسول الله أمسح على الخفين؟ قال:\nنعم، قال: يوما؟ قال: نعم، قال: ويومين؟ قال: نعم، قال: وثلاثة\nأيام؟ قال: نعم وما شئت.\n** د\n(بلوغ المرام ١٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٥: أخرجه أبو داود وقال: ليس بالقوى.\n** تعقيب: قال الفقى ١ / ١٥: قال المنذرى: وأخرجه ابن ماجه. وبمعنى قول أبى داود قال البخارى. وقال الأمام أحمد: رجاله لا يعرفون. وقال الدارقطنى، هذا إسناد لا يثبت.اه.\nوقال ابن معين: إسناده مظلم.","vol":"9","page":30},{"text":"<span data-type=\"title\" id=toc-3889>٣٨٨١ </span>- عن أنس بن مالك قال: كان أصحاب رسول الله ﷺ على عهده \" ينتظرون العشاء حتى تخفق رؤسهم ثم يصلون ولا يتوضئون \".\n** د\n(بلوغ المرام ١٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٥: صححه الدارقطنى وأصله فى مسلم.","vol":"9","page":31},{"text":"<span data-type=\"title\" id=toc-3890>٣٨٨٢ </span>- عن عائشة أن النبى ﷺ: \" قبل بعض نسائه ثم خرج إلى الصلاة ولم يتوضأ \".\n** حم\n(بلوغ المرام ١٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٦: ضعفه البخارى.\n** تعقيب: قال الفقى ١ / ١٦: قال فى المحرر: ورجاله مخرج لهم فى الصحيح. وقال النسائى ليس فى هذا الباب أحسن منه ولكنه مرسل. وقال المصنف: روى من عشرة أوجه عن عائشة.","vol":"9","page":32},{"text":"<span data-type=\"title\" id=toc-3891>٣٨٨٣ </span>- عن طلق بن على ﵁ قال: قال رجل مسست ذكرى أو قال الرجل يمس ذكره فى الصلاة أعليه الوضوء؟ فقال النبى ﷺ: \" لا إنما هو بضعة منك \".\n** د ت ن جه حم\n(بلوغ المرام ١٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٧: صححه ابن حبان. وقال ابن المدينى: هو أحسن من حديث بسرة.","vol":"9","page":33},{"text":"<span data-type=\"title\" id=toc-3892>٣٨٨٤ </span>- عن بسرة بنت صفوان ﵂: أن رسول الله ﷺ قال: \" من مس ذكره فليتوضأ \".\n** د ت ن جه حم\n(بلوغ المرام ١٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٧: صححه الترمذى وابن حبان. وقال البخارى: هو أصح شىء فى هذا الباب.","vol":"9","page":34},{"text":"<span data-type=\"title\" id=toc-3893>٣٨٨٥ </span>- عن أبى هريرة ﵁ قال: قال النبى ﷺ: \" من غسل ميتا فليغتسل، ومن حمله فليتوضأ \".\n** حم ن ت\n(بلوغ المرام ١٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٧: حسنه الترمذى. وقال أحمد: لا يصح فى هذا الباب شىء.","vol":"9","page":35},{"text":"<span data-type=\"title\" id=toc-3894>٣٨٨٦ </span>- عن عبد الله بن أبى بكر ﵁: أن فى الكتاب الذى كتبه رسول الله ﷺ لعمرو بن حزم \" أن لا يمس القرآن إلا طاهر \".\n** مان حب\n(بلوغ المرام ١٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٧: رواه مالك مرسلا وهو معلول.\n** تعقيب: قال الفقى ١ / ١٧: قال ابن عبد البر: أشبه المتواتر لتلقى الناس له بالقبول.","vol":"9","page":36},{"text":"<span data-type=\"title\" id=toc-3895>٣٨٨٧ </span>- عن أنس بن مالك ﵁ أن النبى ﷺ: \" احتجم وصلى ولم يتوضأ \".\n** قط\n(بلوغ المرام ١٨/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٨: لينه الدارقطنى.","vol":"9","page":37},{"text":"<span data-type=\"title\" id=toc-3896>٣٨٨٨ </span>- عن معاوية قال: قال رسول الله ﷺ: \" العين وكاء السه فإذا نامت العينان استطلق الوكاء \".\n** حم طب\n(بلوغ المرام ١٨/١)\n** إسناده ضعيف\n** قال الحافظ فى \" البلوغ \" ١ / ١٨: رواه أحمد والطبرانى وزاد \" ومن نام فليتوضأ \" وهذه الزيادة فى هذا الحديث عند أبى داود من حديث على دون قوله (استطلق الوكاء) وفى كلا\nالإسنادين ضعف.","vol":"9","page":38},{"text":"<span data-type=\"title\" id=toc-3897>٣٨٨٩ </span>- عن ابن عباس ﵄ مرفوعا: \" إنماالوضوء على من نام مضطجعا \".\n** د\n(بلوغ المرام ١٨/١)\n** إسناده ضعيف\n** قال الحافظ فى \" البلوغ \" ١ / ١٨: وفى إسناده ضعف.\n** تعقيب: قال الفقى ١ / ١٨: قال أبو داود: إنه حديث منكر.","vol":"9","page":39},{"text":"<span data-type=\"title\" id=toc-3898>٣٨٩٠ </span>- عن أنس بن مالك ﵁ قال: \" كان رسول الله ﷺ إذا دخل الخلاء وضع خاتمه \".\n** د ت ن جه\n(بلوغ المرام ١٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٩: هو معلول.\n** تعقيب: قال الفقى ١ / ١٩: لأنه من رواية ابن جريج عن الزهرى عن أنس وابن جريج لم يسمعه من الزهرى وإنما سمعه من زياد بن سعد عن الزهرى بلفظ أخر أنه ﷺ إتخذ خاتما من ورق ثم ألقاه.","vol":"9","page":40},{"text":"<span data-type=\"title\" id=toc-3899>٣٨٩١ </span>- عن معاذ ﵁: عن النبى ﷺ: \" اتقوا الملاعن الثلاثة: البراز فى الموارد وقارعة الطريق والظل \".\n** د\n(بلوغ المرام ١٩/١)\n** ضعيف\n** قال الحافظ فى \" البلوغ \" ١ / ٢٠: ولأحمد عن ابن عباس \" أو نقع ماء \" وفيها ضعف.\n** تعقيب: قال الفقى ١ / ٢٠: زيادة أبى داود روايتها منقطعة لأنها من رواية أبى سعيد الحميرى عن معاذ وهو لم يدركه وحديث أحمد فيه ابن لهيعة والراوى عن ابن عباس مجهول.","vol":"9","page":41},{"text":"<span data-type=\"title\" id=toc-3900>٣٨٩٢ </span>- عن ابن عمر ﵄: \" نهى النبى ﷺ عن قضاء الحاجة\nتحت الأشجار المثمرة وضفة النهر الجارى \".\n** طب\n(بلوغ المرام ٢٠/١)\n** إسناده ضعيف\n** تعقيب: قال الفقى ١ / ٢٠: لأن فى سنده فرات بن السائب وهو متروك.","vol":"9","page":42},{"text":"<span data-type=\"title\" id=toc-3901>٣٨٩٣ </span>- عن جابر قال: قال رسول الله ﷺ: \" إذا تغوط الرجلان فليتوار كل واحد منهما عن صاحبه ولا يتحدثا فإن الله يمقت على ذلك \".\n** حم\n(بلوغ المرام ٢٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٠: صححه ابن السكن وابن القطان وهو معلول.\n** تعقيب: قال الفقى ١ / ٢٠: لأنه من رواية عكرمة بن عمارالبجلى وقد ضعف بعض الحفاظ حديثه ولا وجه للتضعيف بهذا فقد أخرج مسلم حديثه عن يحيى بن أبى كثير واستشهد بحديثه البخارى عن يحيى أيضا والحديث قد أخرجه أحمد وأبو داود وابن ماجه عن أبى سعيد.","vol":"9","page":43},{"text":"<span data-type=\"title\" id=toc-3902>٣٨٩٤ </span>- عن عائشة أن النبى ﷺ كان إذا خرج من الغائط قال: \" غفرانك \".\n** د ت ن جه حم\n(بلوغ المرام ٢١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢١: صححه أبو حاتم والحاكم.","vol":"9","page":44},{"text":"<span data-type=\"title\" id=toc-3903>٣٨٩٥ </span>- عن أبى هريرة ﵁: أن رسول الله ﷺ \" نهى أن يستنجى\nبعظم أو روث وقال: إنهمالا يطهران \".\n** قط\n(بلوغ المرام ٢١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢١: صححه الدارقطنى.","vol":"9","page":45},{"text":"<span data-type=\"title\" id=toc-3904>٣٨٩٦ </span>- \" أكثر عذاب القبر من البول \".\n** ك\n(بلوغ المرام ٢١/١)\n** إسناده صحيح\n** تعقيب: قال الفقى ١ / ٢١: هذا كلام الحافظ ابن حجر هنا وقال فى التلخيص: وللحاكم وأحمد وابن ماجه \" أكثر عذاب القبر من البول \" وأعله أبو حاتم وقال: إن رفعه باطل.","vol":"9","page":46},{"text":"<span data-type=\"title\" id=toc-3905>٣٨٩٧ </span>- عن سراقة بن مالك قال: علمنا رسول الله ﷺ \" فى الخلاء أن نقعد على اليسرى وننصب اليمنى \".\n** هق\n(بلوغ المرام ٢١/١)\n** إسناده ضعيف\n** تعقيب: قال الفقى ١ / ٢١: قال الحازمى: فى سنده من لا نعرفه ولا نعلم فى الباب غيره.","vol":"9","page":47},{"text":"<span data-type=\"title\" id=toc-3906>٣٨٩٨ </span>- عن عيسى بن يزداد عن أبيه ﵄ قال: قال رسول الله ﷺ: \" إذا بال أحدكم فلينتر ذكره ثلاث مرات \".\n** جه\n(بلوغ المرام ٢٢/١)\n** إسناده ضعيف\n** تعقيب: قال الفقى ١ / ٢٢: قال أبو حاتم: حديث مرسل. وقال البخارى: لا صحبة له. وقال النووى فى شرح المهذب: اتفقوا على أنه ضعيف.","vol":"9","page":48},{"text":"<span data-type=\"title\" id=toc-3907>٣٨٩٩ </span>- عن ابن عباس ﵄: \" أن النبى ﷺ سأل أهل قباء فقال: إن الله يثنى عليكم، فقالوا: إنا نتبع الحجارة الماء \".\n** بز\n(بلوغ المرام ٢٢/١)\n** إسناده ضعيف\n** قال الحافظ فى \" البلوغ \" ١ / ٢٢: أصله فى أبى داود وصححه ابن خزيمة من حديث أبى هريرة ﵁ بدون ذكر الحجارة.","vol":"9","page":49},{"text":"<span data-type=\"title\" id=toc-3908>٣٩٠٠ </span>- عن عائشة ﵁ قالت: \" كان رسول الله ﷺ يغتسل من\nأربع من الجنابة، ويوم الجمعة، ومن الحجامة، ومن غسل الميت \".\n** د\n(بلوغ المرام ٢٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٣: صححه ابن خزيمة.","vol":"9","page":50},{"text":"<span data-type=\"title\" id=toc-3909>٣٩٠١ </span>- عن سمرة بن جندب ﵁ قال: قال رسول الله ﷺ: \" من توضأ يوم الجمعة فبها ونعمت، ومن اغتسل فالغسل أفضل \".\n** د ت ن جه حم\n(بلوغ المرام ٢٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٣: حسنه الترمذى.\n** تعقيب: قال الفقى ١ / ٢٣: هو من مراسيل الحسن البصرى عن سمرة وفيه خلاف عند العلماء وقد أعرض عنه الشيخان فلم يخرجاه.","vol":"9","page":51},{"text":"<span data-type=\"title\" id=toc-3910>٣٩٠٢ </span>- عن على ﵁ قال: \" كان رسول الله ﷺ يقرئنا\nالقرآن ما لم يكن جنبا \".\n** د ت ن جه حم\n(بلوغ المرام ٢٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٤: صححه الترمذى وحسنه ابن حبان.","vol":"9","page":52},{"text":"<span data-type=\"title\" id=toc-3911>٣٩٠٣ </span>- عن عائشة ﵂ قالت: \" كان رسول الله ﷺ ينام وهو جنب من غير أن يمس ماء \".\n** د ت ن جه\n(بلوغ المرام ٢٤/١)\n** قال الحافظ فى \"البلوغ \" ١ / ٢٤: هو معلول.\n** تعقيب: قال الفقى ١ / ٢٤: بين المصنف فى التلخيص أنه من رواية أبى إسحق السبيعى عن الأسود عن عائشة قال أحمد: إنه ليس بصحيح وقال أبو داود: إنه وهم لأن أباإسحق لم يسمعه من الأسود وقد صححه البيهقى وقال: إن أباإسحق سمعه من الأسود.","vol":"9","page":53},{"text":"<span data-type=\"title\" id=toc-3912>٣٩٠٤ </span>- عن عائشة ﵂ قالت: قال رسول الله ﷺ: \" إنى لا أحل المسجد لحائض ولا جنب \".\n** د\n(بلوغ المرام ٢٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٥: صححه ابن خزيمة.","vol":"9","page":54},{"text":"<span data-type=\"title\" id=toc-3913>٣٩٠٥ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" إن تحت\nكل شعرة جنابة فاغسلوا الشعر وأنقوا البشر \".\n** د ت\n(بلوغ المرام ٢٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٥: ضعفه أبو داود والترمذى ولأحمد عن عائشة ﵂ نحوه وفيه راو مجهول.\n** تعقيب: قال الفقى ١ / ٢٥: هو من رواية الحارث بن وجيه، قال أبو داود: حديثه منكر وهو ضعيف. وقال الشافعى: هذا الحديث ليس بثابت.","vol":"9","page":55},{"text":"<span data-type=\"title\" id=toc-3914>٣٩٠٦ </span>- عن ابن عمر ﵄ قال: قال رسول الله ﷺ: \" التيمم ضربتان: ضربة للوجه، وضربة لليدين إلى المرفقين \".\n** قط\n(بلوغ المرام ٢٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٦: صحح الأئمة وقفه.","vol":"9","page":56},{"text":"<span data-type=\"title\" id=toc-3915>٣٩٠٧ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" الصعيد\nوضوء المسلم وإن لم يجد الماء عشر سنين فإذا وجد الماء فليتق الله وليمسه بشرته \".\n** بز\n(بلوغ المرام ٢٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٧: صححه ابن القطان ولكن صوب الدارقطنى إرساله وللترمذى عن أبى ذر نحوه وصححه.","vol":"9","page":57},{"text":"<span data-type=\"title\" id=toc-3916>٣٩٠٨ </span>- عن ابن عباس ﵄ فى قوله ﷿ \" وإن كنتم مرضى أو على سفر \" قال: إذا كانت بالرجل الجراحة فى سبيل الله والقروح فيجنب فيخاف أن يموت إن اغتسل تيمم.\n** قط بز\n(بلوغ المرام ٢٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٧: رواه الدارقطنى موقوفا ورفعه البزار وصححه ابن خزيمة والحاكم.\n** تعقيب: قال الفقى ١ / ٢٧: قال البزار: لا نعلم من رفعه عن عطاء من الثقات إلا جرير وقد قال ابن معين: إن جريرا سمع من عطاء بعد الإختلاط فلا يتم رفعه.","vol":"9","page":58},{"text":"<span data-type=\"title\" id=toc-3917>٣٩٠٩ </span>- عن على ﵁ قال: \" انكسرت إحدى زندى فسألت رسول الله ﷺ فأمرنى أن أمسح على الجبائر \".\n** جه\n(بلوغ المرام ٢٧/١)\n** إسناده واه جدا\n** تعقيب: قال الفقى ١ / ٢٧: لأنه من رواية عمرو بن خالد وهو كذاب.","vol":"9","page":59},{"text":"<span data-type=\"title\" id=toc-3918>٣٩١٠ </span>- عن جابر ﵁ فى الرجل الذى شج فاغتسل فمات \" إنما كان يكفيه أن تيمم ويعصب على جرحه خرقة ثم يمسح عليها ويغسل سائر جسده \".\n** د\n(بلوغ المرام ٢٨/١)\n** إسناده ضعيف\n** قال الحافظ فى \" البلوغ \" ١ / ٢٨: رواه أبو داود بسند فيه ضعف وفيه اختلاف على رواته.\n** تعقيب: قال الفقى ١ / ٢٨: لأنه من رواية الزبير بن خريق قال الدارقطنى: ليس بالقوى وقد رواه عن عطاء\nعن جابر ورواه الأوزاعى عن عطاء عن ابن عباس.","vol":"9","page":60},{"text":"<span data-type=\"title\" id=toc-3919>٣٩١١ </span>- عن ابن عباس ﵄ قال: \" من السنة أن لا يصلى الرجل بالتيمم إلا صلاة واحدة ثم يتيمم للصلاة الأخرى \".\n** قط\n(بلوغ المرام ٢٨/١)\n** إسناده ضعيف جدا\n** تعقيب: قال الفقى ١ / ٢٨: لأنه من رواية الحسن بن عمارة وهو ضعيف جدا.","vol":"9","page":61},{"text":"<span data-type=\"title\" id=toc-3920>٣٩١٢ </span>- عن عائشة ﵂ أن فاطمة بنت أبى حبيش كانت تستحاض فقال لها رسول الله ﷺ: \" إن دم الحيض دم أسود يعرف فإذا كان ذلك فأمسكى عن الصلاة فإذا كان الآخر فتوضئى وصلى \".\n** د ن\n(بلوغ المرام ٢٨/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٨: صححه ابن حبان والحاكم واستنكره أبو حاتم.\n** تعقيب: قال الفقى ١ / ٢٨: قال الصنعانى: لأنه من رواية عدى بن ثابت عن أبيه عن جده وجده لا يعرف. وقد ضعف أبو داود الحديث.اه. وهذا خطأ فإن هذا الحديث فى سنن أبى داود والنسائى من حديث عروة عن عائشة ومن حديث فاطمة بنت أبى حبيش على اختلاف بين الرواه على عروة. ولذلك ادعى ابن القطان انقطاعه، ورده ابن القيم بأن عروة رواه عنهما وقد أدرك كلتيهما وسمع منهما بلا ريب.","vol":"9","page":62},{"text":"<span data-type=\"title\" id=toc-3921>٣٩١٣ </span>- عن حمنة بنت جحش قالت: كنت أستحاض حيضة كثيرة وشديدة فأتيت النبى صلى الله\nعليه وسلم أستفتيه فقال: \" إنما هى ركضة من الشيطان فتحيضى ستة أيام أو سبعة أيام ثم اغتسلى فإذا استنقأت فصلى أربعة وعشرين أو ثلاثة وعشرين وصومى وصلى فإن ذلك يجزئك وكذلك فافعلى كل شهر كما تحيض النساء فإن قويت على أن تؤخرى الظهر وتعجلى العصر ثم تغتسلين حين تطهرين وتصلى الظهر والعصر جميعا ثم تؤخرين المغرب وتعجلين العشاء ثم تغتسلين وتجمعين بين الصلاتين فافعلى وتغتسلين مع الصبح وتصلين قال: وهو أعجب الأمرين إلى \". تغتسلين مع الصبح وتصلين قال: وهو أعجب الأمرين إلى.\n** حم د ت جه\n(بلوغ المرام ٢٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٩: صححه الترمذى وحسنه البخارى.\n** تعقيب: قال الفقى ١ / ٢٩: قد ضعف البيهقى رواية الغسل، وقال بعضهم: إنها منسوخة، وقال الخطابى: قد\nترك بعض العلماء القول بحديث حمنة لأن ابن عقيل راويه ليس بذاك.","vol":"9","page":63},{"text":"<span data-type=\"title\" id=toc-3922>٣٩١٤ </span>- عن ابن عباس ﵄ عن رسول الله ﷺ فى الذى يأتى امرأته وهى حائض قال: \" يتصدق بدينار أو بنصف دينار \".\n** حم د ت ن جه\n(بلوغ المرام ٣٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣٠: صححه الحاكم وابن القطان ورجح غيرهما وقفه.\n** تعقيب: قال الفقى ١ / ٣٠: قال الحافظ ابن حجر: الاضطراب فى إسناد هذا الحديث ومتنه كثير جدا.","vol":"9","page":64},{"text":"<span data-type=\"title\" id=toc-3923>٣٩١٥ </span>- عن معاذ بن جبل ﵁ أنه سأل النبى ﷺ: \" ما يحل\nللرجل من امرأته وهى حائض؟ فقال: ما فوق الإزار \".\n** د\n(بلوغ المرام ٣١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣١: ضعفه أبو داود.","vol":"9","page":65},{"text":"<span data-type=\"title\" id=toc-3924>٣٩١٦ </span>- عن رافع بن خديج ﵁ قال: \" أصبحوا بالصبح فإنه أعظم لأجوركم \".\n** حم د ت ن جه\n(بلوغ المرام ٣٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣٣: صححه الترمذى وابن حبان.","vol":"9","page":66},{"text":"<span data-type=\"title\" id=toc-3925>٣٩١٧ </span>- عن جبير بن مطعم قال: قال رسول الله ﷺ: \" يابنى عبد مناف لا تمنعوا أحدا طاف بهذا البيت وصلى أية ساعة شاء من ليل أو نهار \".\n** حم د ت ن جه\n(بلوغ المرام ٣٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣٤: صححه الترمذى وابن حبان.","vol":"9","page":67},{"text":"<span data-type=\"title\" id=toc-3926>٣٩١٨ </span>- عن ابن عمر ﵄ أن النبى ﷺ قال: \" الشفق الحمرة \".\n** قط\n(بلوغ المرام ٣٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣٤: صححه ابن خزيمة. وغيره وقفه على ابن عمر.","vol":"9","page":68},{"text":"<span data-type=\"title\" id=toc-3927>٣٩١٩ </span>- عن ابن عباس رضىالله عنهما قال: قال رسول الله ﷺ: \" الفجر\nفجران فجر يحرم الطعام وتحل فيه الصلاة وفجر تحرم فيه الصلاة - أى صلاة الصبح - ويحل فيه الطعام \".\n** خز ك\n(بلوغ المرام ٣٤/١)\n** قال الحافظ فى \" البلوغ \" ١ /٣٤: صححه الحاكم وابن خزيمة.","vol":"9","page":69},{"text":"<span data-type=\"title\" id=toc-3928>٣٩٢٠ </span>- عن ابن مسعود ﵁ قال: قال رسول الله ﷺ: \" أفضل الأعمال الصلاة فى أول وقتها \".\n** ت ك\n(بلوغ المرام ٣٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣٥: صححه الحاكم والترمذى وأصله فى الصحيحين.","vol":"9","page":70},{"text":"<span data-type=\"title\" id=toc-3929>٣٩٢١ </span>- عن أبى محذورة أن النبى ﷺ قال: \" أول الوقت رضوان الله\nوأوسطه رحمة الله وأخره عفو الله \".\n** قط\n(بلوغ المرام ٣٥/١)\n** إسناده ضعيف جدا\n** قال الحافظ فى \" البلوغ \" ١ / ٣٥: وللترمذى من حديث ابن عمر نحوه دون الأوسط وهو ضعيف أيضا.\n** تعقيب: قال الفقى ١ / ٣٥: لأنهما من رواية يعقوب بن الوليد المدنى، قال أحمد: كان من الكذابين الكبار.","vol":"9","page":71},{"text":"<span data-type=\"title\" id=toc-3930>٣٩٢٢ </span>- عن عبد الله بن زيد بن عبد ربه قال: طاف بى - وأنا نائم - رجل فقال: تقول الله أكبر الله أكبر فذكر الأذان - بتربيع التكبير بغير ترجيع والإقامة فرادى إلا قد قامت الصلاة - قال: فلما أصبحت أتيت رسول الله ﷺ فقال: إنها لرؤيا حق ... الحديث.\n** حم د\n(بلوغ المرام ٣٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣٦: صححه الترمذى وابن خزيمة.","vol":"9","page":72},{"text":"<span data-type=\"title\" id=toc-3931>٣٩٢٣ </span>- عن أبى جحيفة ﵁ قال: رأيت بلالا يؤذن وأتتبع فاه ههنا وههنا وإصبعاه فى أذنيه.\n** حم ت\n(بلوغ المرام ٣٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣٩: صححه الترمذى.","vol":"9","page":73},{"text":"<span data-type=\"title\" id=toc-3932>٣٩٢٤ </span>- عن ابن عمر ﵄ أن بلالا أذن قبل الفجر فأمره النبى ﷺ أن يرجع فينادى: \" ألا إن العبد نام \".\n** د\n(بلوغ المرام ٣٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣٩: ضعفه أبو داود.\n** تعقيب: قال الفقى ١ / ٤٠: قال أبو داود: هذا حديث لم يروه عن أيوب إلا حماد بن سلمة، وقال الترمذى: هذا حديث غير محفوظ، وكذلك قال ابن المدينى: أخطأ فيه حماد.","vol":"9","page":74},{"text":"<span data-type=\"title\" id=toc-3933>٣٩٢٥ </span>- عن عثمان بن أبى العاص ﵁ قال: يا رسول الله اجعلنى إمام قومى فقال: \" أنت إمامهم واقتد بأضعفهم واتخذ مؤذنالا يأخذ على أذانه أجرا \".\n** حم د ت ن جه\n(بلوغ المرام ٤٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٤٠: حسنه الترمذى وصححه الحاكم.","vol":"9","page":75},{"text":"<span data-type=\"title\" id=toc-3934>٣٩٢٦ </span>- عن جابر ﵁ أن رسول الله ﷺ قال لبلال: \" إذا أذنت فترسل وإذا أقمت فاحدر واجعل بين أذانك وإقامتك مقدار ما يفرغ الآكل من أكله ... \" الحديث.\n** ت\n(بلوغ المرام ٤٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٤٠: ضعفه الترمذى.\n** تعقيب: قال الفقى ١ / ٤٠: قال الترمذى: لا نعرفه إلا من حديث عبد المنعم بن لقيم البصرى صاحب السقاء وإسناده مجهول.","vol":"9","page":76},{"text":"<span data-type=\"title\" id=toc-3935>٣٩٢٧ </span>- عن أبى هريرة ﵁ أن النبى ﷺ قال: \" لايؤذن إلا متوضىء \".\n** ت\n(بلوغ المرام ٤٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٤٠: ضعفه الترمذى.\n** تعقيب: قال الفقى ١ / ٤٠: لأنه من رواية الزهرى عن أبى هريرة والزهرى لم يلق أبا هريرة والراوى عن الزهرى ضعيف.","vol":"9","page":77},{"text":"<span data-type=\"title\" id=toc-3936>٣٩٢٨ </span>- عن زياد بن الحارث قال: قال رسول الله ﷺ: \" من أذن فهو يقيم \".\n** ت\n(بلوغ المرام ٤٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٤٠: ضعفه الترمذى.\n** تعقيب: قال الفقى ١ / ٤٠: لأنه من رواية عبد الرحمن بن زياد بن أنعم الإفريقى، ضعفه يحيى القطان وغيره.","vol":"9","page":78},{"text":"<span data-type=\"title\" id=toc-3937>٣٩٢٩ </span>- عن عبد الله بن زيد أنه قال: أنا رأيته - يعنى الأذان - وأنا كنت أريده قال: \" فأقم أنت \".\n** د\n(بلوغ المرام ٤٠/١)\n** ضعيف\n** قال الحافظ فى: البلوغ: ١ / ٤٠: فيه ضعف.\n** تعقيب: قال الفقى ١ / ٤٠: قال الزيلعى فى نصب الراية: هو من رواية أبى أسامة عن أبى العميس عن عبد الله بن زيد. قال البيهقى: قال الحاكم: هذا فى متنه ضعف فإن أبا أسامة أتى فيه بشىء لم يروه أحد وهو أن بلالا أذن وعبد الله بن زيد أقام.","vol":"9","page":79},{"text":"<span data-type=\"title\" id=toc-3938>٣٩٣٠ </span>- عن أبى هريرة قال: قال رسول الله ﷺ: \" المؤذن أملك بالأذان\nوالإمام أملك بالإقامة \".\n** عد\n(بلوغ المرام ٤١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٤١: ضعفه ابن عدى، وللبيهقى نحوه عن على ﵁ من قوله.\n** تعقيب: قال الفقى ١ / ٤١: قال البيهقى: ليس بمحفوظ.","vol":"9","page":80},{"text":"<span data-type=\"title\" id=toc-3939>٣٩٣١ </span>- عن أنس ﵁ قال: قال رسول الله ﷺ: \" لايرد الدعاء بين الأذان والإقامة \".\n** ن\n(بلوغ المرام ٤١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٤١: صححه ابن خزيمة.\n** تعقيب: قال الفقى ١ / ٤١: ورواه أبو داود والترمذى.","vol":"9","page":81},{"text":"<span data-type=\"title\" id=toc-3940>٣٩٣٢ </span>- عن على بن طلق قال: قال رسول الله ﷺ: \" إذا فسا أحدكم فى الصلاة فلينصرف وليتوضأ وليعد الصلاة \".\n** حم د ت ن جه\n(بلوغ المرام ٤١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٤١: صححه ابن حبان.","vol":"9","page":82},{"text":"<span data-type=\"title\" id=toc-3941>٣٩٣٣ </span>- عن عائشة ﵂ أن النبى ﷺ قال: \" لا يقبل الله صلاة حائض إلا بخمار \".\n** حم د ت جه\n(بلوغ المرام ٤٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٤٢: صححه ابن خزيمة.","vol":"9","page":83},{"text":"<span data-type=\"title\" id=toc-3942>٣٩٣٤ </span>- عن عامر بن ربيعة قال: كنا مع النبى ﷺ فى ليلة مظلمة فأشكلت علينا القبلة فصلينا فلما طلعت الشمس إذا نحن صلينا إلى غير القبلة فنزلت \" فأينما تولوا فثم وجه الله \".\n** ت\n(بلوغ المرام ٤٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٤٢: ضعفه الترمذى.\n** تعقيب: قال الفقى ١ / ٤٢: لأنه فيه أشعث بن سعد السمان وهو ضعيف.","vol":"9","page":84},{"text":"<span data-type=\"title\" id=toc-3943>٣٩٣٥ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" مابين المشرق والمغرب قبلة \".\n** ت\n(بلوغ المرام ٤٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٤٢: قواه البخارى.\n** تعقيب: قال الفقى ١ / ٤٢: قال الترمذى: حسن صحيح، وقد روى عن غير واحد من الصحابة منهم عمر، وعلى وابن عباس.أه.","vol":"9","page":85},{"text":"<span data-type=\"title\" id=toc-3944>٣٩٣٦ </span>- عن أنس ﵁: كان النبى ﷺ: \" إذا سافر فأراد أن يتطوع استقبل بناقته القبلة فكبر ثم صلى حيث كان وجه ركابه \".\n** د\n(بلوغ المرام ٤٣/١)\n** إسناده حسن","vol":"9","page":86},{"text":"<span data-type=\"title\" id=toc-3945>٣٩٣٧ </span>- عن أبى سعيد الخدرى ﵁: أن النبى ﷺ قال: \" الأرض كلها مسجد إلا المقبرة والحمام \".\n** ت\n(بلوغ المرام ٤٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٤٣: له علة.\n** تعقيب: قال الفقى ١ / ٤٣: قال الحافظ فى الفتح: رجاله ثقات لكن اختلف فى وصله وإرساله وحكم مع ذلك بصحته الحاكم وابن حبان.اه.","vol":"9","page":87},{"text":"<span data-type=\"title\" id=toc-3946>٣٩٣٨ </span>- عن ابن عمر ﵄ أن النبى ﷺ: نهى أن يصلى فى سبع مواطن \" المزبلة، المجزرة، والمقبرة، وقارعة الطريق، والحمام،\nومعاطن الإبل، وفوق ظهر بيت الله تعالى \".\n** ت\n(بلوغ المرام ٤٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٤٤: ضعفه الترمذى.\n** تعقيب: قال الفقى ١ / ٤٤: لأنه من رواية زيد بن جبيرة الأنصارى، قال البخارى وغيره: منكر الحديث\nوقد ذكر الحافظ الذهبى فى الميزان له عدة أحاديث منكرة وساق منها هذا.","vol":"9","page":88},{"text":"<span data-type=\"title\" id=toc-3947>٣٩٣٩ </span>- عن أبى سعيد قال: قال رسول الله ﷺ: \" اذا جاء أحدكم المسجد فلينظر فإن رأى فى نعليه أذى أو قذرا فليمسحه وليصل فيهما \".\n** د\n(بلوغ المرام ٤٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٤٤: صححه ابن خزيمة.","vol":"9","page":89},{"text":"<span data-type=\"title\" id=toc-3948>٣٩٤٠ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" اذا وطىء أحدكم الأذى بخفيه فطهورهما التراب \".\n** د\n(بلوغ المرام ٤٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٤٤: صححه ابن حبان.\n** تعقيب: قال الفقى ١ / ٤٤: قال النووى: إسناده صحيح.","vol":"9","page":90},{"text":"<span data-type=\"title\" id=toc-3949>٣٩٤١ </span>- عن مطرف بن عبد الله بن الشخير عن أبيه قال: \" رأيت رسول الله صلى الله عليه\nوسلم يصلى وفى صدره أزيز كأزيز المرجل من البكاء \".\n** حم د ت ن\n(بلوغ المرام ٤٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٤٥: صححه ابن حبان.","vol":"9","page":91},{"text":"<span data-type=\"title\" id=toc-3950>٣٩٤٢ </span>- عن ابن عمر ﵄ قال: قلت لبلال: كيف رأيت النبى ﷺ يرد عليهم حين يسلمون عليه وهو يصلى قال: \" يقول هكذا وبسط كفه \".\n** د ت\n(بلوغ المرام ٤٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٤٥: صححه الترمذى.\n** تعقيب: قال الفقى ١ / ٤٧: وقد أخرج مسلم عن جابر، والحاكم عن صهيب مثل ذلك.","vol":"9","page":92},{"text":"<span data-type=\"title\" id=toc-3951>٣٩٤٣ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" اقتلوا الأسودين فى الصلاة: الحية والعقرب \".\n** د ت ن جه\n(بلوغ المرام ٤٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٤٦: صححه ابن حبان.","vol":"9","page":93},{"text":"<span data-type=\"title\" id=toc-3952>٣٩٤٤ </span>- عن أبى هريرة أن رسول الله ﷺ قال: \" إذا صلى أحدكم فليجعل تلقاء وجهه شيئا، فإن لم يجد فلينصب عصا فإن لم يكن فليخط خطا ثم لا يضره من مر بين يديه \".\n** حم جه\n(بلوغ المرام ٤٧/١)\n** حسن\n** قال الحافظ فى \" البلوغ \" ١ / ٤٧: صححه ابن حبان ولم يصب من زعم أنه مضطرب بل هو حسن.\n** تعقيب: قال الفقى ١ / ٤٧: أورده ابن الصلاح فى مقدمته مثالا للمضطرب وقد رده ابن حجر بقوله ولم يصب..\nالخ، والحديث قد صححه أحمد وابن المدينى.","vol":"9","page":94},{"text":"<span data-type=\"title\" id=toc-3953>٣٩٤٥ </span>- عن أبى سعيد الخدرى ﵁ قال: قال رسول الله ﷺ: \" لا يقطع الصلاة شىء وادرأوا ما استطعتم \".\n** د\n(بلوغ المرام ٤٧/١)\n** إسناده ضعيف\n** قال الحافظ فى \" البلوغ \" ١ / ٤٧: فى سنده ضعف.\n** تعقيب: قال الفقى ١ / ٤٧: لأنه من رواية سعيد بن عمير الهمدانى تكلم فيه غير واحد، وأخرج له مسلم مقرونا بغيره.","vol":"9","page":95},{"text":"<span data-type=\"title\" id=toc-3954>٣٩٤٦ </span>- عن أبى ذر ﵁ قال: قال رسول الله ﷺ: \" إذا قام أحدكم فى الصلاة فلا يمسح الحصى فإن الرحمة تواجهه \".\n** حم د ت ن جه\n(بلوغ المرام ٤٨/١)\n** إسناده صحيح\n** قال الحافظ فى \" البلوغ \" ١ / ٤٨: وزاد أحمد \" واحدة أو دع \".\n** تعقيب: قال الفقى ١ / ٤٨: رواه مسلم وابن ماجه عن أبى أبى هريرة.","vol":"9","page":96},{"text":"<span data-type=\"title\" id=toc-3955>٣٩٤٧ </span>- \" إياك والإلتفات فى الصلاة فإنه هلكة فإن كان لابد ففى التطوع \".\n** ت\n(بلوغ المرام ٤٨/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٤٨: صححه الترمذى.","vol":"9","page":97},{"text":"<span data-type=\"title\" id=toc-3956>٣٩٤٨ </span>- عن عائشة ﵂ قالت: أمر رسول الله ﷺ \" ببناء المساجد فى الدور وأن تنظف وتطيب \".\n** حم د ت\n(بلوغ المرام ٤٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٥٠: صحح الترمذى إرساله.\n** تعقيب: قال الفقى ١ / ٥٠: قد رواه أبو داود مسندا ورجاله ثقات وزيادة الثقة مقبولة.","vol":"9","page":98},{"text":"<span data-type=\"title\" id=toc-3957>٣٩٤٩ </span>- عن أبى هريرة أن رسول الله ﷺ قال: \" إذا رأيتم من يبيع أو يبتاع فى المسجد فقولوا له لا أربح الله تجارتك \".\n** ن ت\n(بلوغ المرام ٥٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٥٠: حسنه الترمذى.","vol":"9","page":99},{"text":"<span data-type=\"title\" id=toc-3958>٣٩٥٠ </span>- عن حكيم بن حزام ﵁ قال: قال رسول الله ﷺ: \" لا تقام الحدود فى المساجد ولا يستقاد فيها \".\n** حم د\n(بلوغ المرام ٥٠/١)\n** إسناده ضعيف\n** تعقيب: قال الفقى ١ / ٥٠: قال الحافظ ابن حجر فى التلخيص: لا بأس باسناده. ورواه أحمد والحاكم والدارقطنى وابن السكن.","vol":"9","page":100},{"text":"<span data-type=\"title\" id=toc-3959>٣٩٥١ </span>- عن أنس قال: قال رسول الله ﷺ: \" لا تقوم الساعة حتى يتباهى الناس فى المساجد \".\n** حم د ن جه\n(بلوغ المرام ٥١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٥١: صححه ابن خزيمة.\n** تعقيب: قال الفقى ١ / ٥١: رواه البخارى تعليقا.","vol":"9","page":101},{"text":"<span data-type=\"title\" id=toc-3960>٣٩٥٢ </span>- عن ابن عباس ﵄ قال: قال رسول الله ﷺ: \" ما أمرت بتشييد المساجد \".\n** د\n(بلوغ المرام ٥١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٥١: صححه ابن حبان.","vol":"9","page":102},{"text":"<span data-type=\"title\" id=toc-3961>٣٩٥٣ </span>- عن أنس قال: قال رسول الله ﷺ: \" عرضت على أجور أمتى حتى القزاة يخرجها الرجل من المسجد \".\n** د ت\n(بلوغ المرام ٥٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٥٢: استغربه الترمذى وصححه ابن خزيمة.","vol":"9","page":103},{"text":"<span data-type=\"title\" id=toc-3962>٣٩٥٤ </span>- عن عمر ﵁ أنه كان يقول: \" سبحانك اللهم وبحمدك وتبارك اسمك وتعالى جدك ولا إله غيرك \".\n** م\n(بلوغ المرام ٥٤/١)\n** إسناده منقطع (موقوفا)\n** قال الحافظ فى \" البلوغ \" ١ / ٥٤: رواه مسلم بسند منقطع ورواه الدارقطنى موصولا وموقوفا.\n** تعقيب: قال الفقى ١ / ٥٤: لأن مسلم سمعه من غيره وليس هو على شرطه فإن عبدة بن أبى لبابة راويه عن عمر لم يدرك عمر بل ولم يسمع من ابن عمر انما رواه راوية وقد رواه أبو داود\nوالحاكم عن عائشة عن النبى ﷺ مرفوعا.","vol":"9","page":104},{"text":"<span data-type=\"title\" id=toc-3963>٣٩٥٥ </span>- عن عائشة ﵂ قالت: كان رسول الله ﷺ يستفتح الصلاة بالتكبير والقراءة بالحمد لله رب العالمين، وكان إذا ركع لم يشخص رأسه ولم يصوبه ولكن بين ذلك، وكان إذا رفع من الركوع لم يسجد حتى يستوى قائما، وكان إذا رفع رأسه من السجدة لم يسجد حتى يستوى جالسا، وكان يقول فى كل ركعتين التحية، وكان يفرش رجله اليسرى وينصب اليمنى وكان ينهى عن عقبة الشيطان، وينهى أن يفترش الرجل ذراعيه إفتراش السبع وكان يختم صلاته بالتسليم.\n** م\n(بلوغ المرام ٥٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٥٥: له علة.\n** تعقيب: قال الفقى ١ / ٥٥: لأنه من رواية أبى الجوزاء عن عائشة، قال ابن عبد البر: هو مرسل أبو الجوزاء لم يسمع عائشة، وأعل أيضا بأن مسلما أخرجه من طريق الأوزاعى مكاتبة.","vol":"9","page":105},{"text":"<span data-type=\"title\" id=toc-3964>٣٩٥٦ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" إذا قرأتم الفاتحة فاقرؤا بسم الله الرحمن الرحيم فإنها أحدى آياتها \".\n** قط\n(بلوغ المرام ٥٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٥٧: صوب الدارقطنى وقفه.","vol":"9","page":106},{"text":"<span data-type=\"title\" id=toc-3965>٣٩٥٧ </span>- عن أبى هريرة قال: \" كان رسول الله ﷺ إذا فرغ من قراءة أم القرأن رفع صوته وقال \" آمين \".\n** قط ك\n(بلوغ المرام ٥٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٥٧: حسنه الدارقطنى وصححه الحاكم.","vol":"9","page":107},{"text":"<span data-type=\"title\" id=toc-3966>٣٩٥٨ </span>- عن عبد الله بن أبى أوفى ﵁ قال: جاء رجل الى النبى ﷺ فقال: \" انى لا أستطيع أن آخذ من القرآن شيئا فعلمنى ما يجزئنى منه\nفقال: \" قل سبحان الله والحمد لله ولا إله إلا الله والله أكبر ولا حول ولا قوة إلا بالله العلى العظيم ... \" الحديث.\n** حم د ن\n(بلوغ المرام ٥٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٥٧: صححه ابن حبان والدارقطنى والحاكم.","vol":"9","page":108},{"text":"<span data-type=\"title\" id=toc-3967>٣٩٥٩ </span>- عن سليمان بن يسار قال: \" كان فلان يطيل الأوليين من الظهر ويخفف العصر ويقرأ فى المغرب بقصار المفصل وفى العشاء بوسطه وفى الصبح بطواله فقال أبو هريرة: ما صليت وراء أحد أشبه صلاة برسول الله ﷺ من هذا \".\n** ن\n(بلوغ المرام ٥٨/١)\n** إسناده صحيح (موقوفا)","vol":"9","page":109},{"text":"<span data-type=\"title\" id=toc-3968>٣٩٦٠ </span>- عن حذيفة ﵁ قال: \" صليت مع النبى ﷺ فما مرت به آية رحمة إلا وقف عندها يسأل ولاآية عذاب الا تعوذ منها \".\n** حم د ت ن جه\n(بلوغ المرام ٥٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٥٩: حسنه الترمذى.","vol":"9","page":110},{"text":"<span data-type=\"title\" id=toc-3969>٣٩٦١ </span>- عن عائشة ﵂ قالت: \" رأيت رسول الله ﷺ يصلى متربعا \".\n** ن\n(بلوغ المرام ٦٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٦٠: صححه ابن خزيمة. قال الحافظ فى \" البلوغ \" ١ / ٨٨: صححه الحاكم.","vol":"9","page":111},{"text":"<span data-type=\"title\" id=toc-3970>٣٩٦٢ </span>- عن ابن عباس ﵄: أن النبى ﷺ كان يقول بين السجدتين \" اللهم اغفر لى وارحمنى واهدنى وعافنى وارزقنى \".\n** د ت جه\n(بلوغ المرام ٦٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٦٠: صححه الحاكم.","vol":"9","page":112},{"text":"<span data-type=\"title\" id=toc-3971>٣٩٦٣ </span>- عن أنس ﵁: \" أن النبى ﷺ كان لا يقنت الا إذا دعا لقوم أو دعا على قوم \".\n** لم\n(بلوغ المرام ٦١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٦١: صححه ابن خزيمة.","vol":"9","page":113},{"text":"<span data-type=\"title\" id=toc-3972>٣٩٦٤ </span>- عن ابن عباس قال: \" كان رسول الله ﷺ يعلمنا دعاء ندعو به فى القنوت من صلاة الصبح \".\n** هق\n(بلوغ المرام ٦٢/١)\n** إسناده ضعيف\n** قال الحافظ فى \" البلوغ \" ١ / ٦٢: فى سنده ضعف.","vol":"9","page":114},{"text":"<span data-type=\"title\" id=toc-3973>٣٩٦٥ </span>- عن فضالة بن عبيد ﵁ قال: سمع رسول الله ﷺ رجلا يدعو فى صلاته ولم يحمد الله ولم يصل على النبى ﷺ فقال: \" عجل هذا \" ثم دعاه فقال: \" إذا صلى أحدكم فليبدأ بتحميد ربه والثناء عليه ثم يصلى على النبى ﷺ ثم يدعو بما شاء \".\n** حم د ت ن\n(بلوغ المرام ٦٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٦٤: صححه الترمذى وابن حبان والحاكم.","vol":"9","page":115},{"text":"<span data-type=\"title\" id=toc-3974>٣٩٦٦ </span>- عن وائل بن حجر ﵁ قال: \" صليت مع النبى ﷺ فكان يسلم عن يمينه السلام عليكم ورحمة الله وبركاته وعن شماله السلام عليكم ورحمة الله وبركاته \".\n** د\n(بلوغ المرام ٦٥/١)\n** إسناده صحيح","vol":"9","page":116},{"text":"<span data-type=\"title\" id=toc-3975>٣٩٦٧ </span>- عن معاذ بن جبل: أن رسول الله ﷺ قال له: أوصيك يا معاذ لا تدعن دبر كل صلاة أن تقول \" اللهم أعنى على ذكرك وشكرك وحسن عبادتك \".\n** حم د ن\n(بلوغ المرام ٦٦/١)\n** إسناده قوى","vol":"9","page":117},{"text":"<span data-type=\"title\" id=toc-3976>٣٩٦٨ </span>- عن أبى أمامة ﵁ قال: \" قال رسول الله ﷺ \" من قرأ\nآية الكرسى دبر كل صلاة مكتوبة لم يمنعه من دخول الجنة إلا الموت \".\n** ن\n(بلوغ المرام ٦٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٦٦: صححه ابن حبان. وزاد فيه الطبرانى \" وقل هو الله أحد \".","vol":"9","page":118},{"text":"<span data-type=\"title\" id=toc-3977>٣٩٦٩ </span>- عن جابر ﵁ أن النبى ﷺ قال لمريض - صلى على وسادة، فرمى بها - وقال: \" صل على الأرض إن استطعت وإلا فأوم إيماء واجعل سجودك أخفض من ركوعك \".\n** هق\n(بلوغ المرام ٦٧/١)\n** إسناده قوى\n** قال الحافظ فى \" البلوغ \" ١ / ٦٧: صحح أبو حاتم وقفه.","vol":"9","page":119},{"text":"<span data-type=\"title\" id=toc-3978>٣٩٧٠ </span>- عن عمران بن حصين ﵁: \" أن النبى ﷺ صلى بهم فسها فسجد سجدتين ثم تشهد ثم سلم \".\n** د ت ك\n(بلوغ المرام ٦٨/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٦٨: حسنه الترمذى وصححه الحاكم.","vol":"9","page":120},{"text":"<span data-type=\"title\" id=toc-3979>٣٩٧١ </span>- عن عبد الله بن جعفر مرفوعا \" من شك فى صلاته فليسجد سجدتين بعد ما يسلم \".\n** حم د ن\n(بلوغ المرام ٦٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٦٩: صححه ابن خزيمة.","vol":"9","page":121},{"text":"<span data-type=\"title\" id=toc-3980>٣٩٧٢ </span>- عن المغيرة بن شعبة أن رسول الله ﷺ قال: \" إذا شك أحدكم\nفقام فى الركعتين فاستتم قائما فليمض ولا يعود وليسجد سجدتين فإن لم يستتم\nقائما فليجلس ولاسهو عليه \".\n** د جه قط\n(بلوغ المرام ٦٩/١)\n** إسناده ضعيف\n** تعقيب: قال الفقى ١ / ٦٩: لأن مدار طرقه على جابر الجعفى وهو ضعيف.","vol":"9","page":122},{"text":"<span data-type=\"title\" id=toc-3981>٣٩٧٣ </span>- عن عمر ﵁ عن النبى ﷺ قال: \" ليس على من خلف الإمام سهو، فإن سهاالإمام فعليه وعلى من خلفه \".\n** ت هق\n(بلوغ المرام ٦٩/١)\n** إسناده ضعيف\n** تعقيب: قال الفقى ١ / ٦٩: لأنه بجميع طرقه من رواية خارجة بن مصعب وهو ضعيف.","vol":"9","page":123},{"text":"<span data-type=\"title\" id=toc-3982>٣٩٧٤ </span>- عن ثوبان عن النبى ﷺ أنه قال: \" لكل سهو سجدتان بعد ما يسلم \".\n** د جه\n(بلوغ المرام ٦٩/١)\n** إسناده ضعيف\n** تعقيب: قال الفقى ١ / ٧٠: فى تضعيفه نظر لأنه من رواية اسماعيل بن عياش عن الشاميين وهو إنما يضعف إذا روى عن غيرهم.","vol":"9","page":124},{"text":"<span data-type=\"title\" id=toc-3983>٣٩٧٥ </span>- عن خالد بن معدان ﵁ قال: \" فضلت سورة الحج بسجدتين \".\n** مد\n(بلوغ المرام ٧٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٧٠: رواه أحمد والترمذى موصولا من حديث عقبة بن عامر وزاد \" فمن لم يسجدها فلا يقرأها \" وسنده ضعيف.\n** تعقيب: قال الفقى ١ / ٧٠: هو موجود أيضا من حديث عقبة بن عامر بلفظ: قلت: يا رسول الله فى سورة الحج سجدتان؟ قال: \" نعم ومن لم يسجدهما فلا يقرأها \". لأنه فيه ابن لهيعة قيل إنه تفرد به.","vol":"9","page":125},{"text":"<span data-type=\"title\" id=toc-3984>٣٩٧٦ </span>- عن ابن عمر ﵄ قال: \" كان النبى ﷺ يقرأ علينا القرآن فإذا مر بالسجدة كبر وسجد وسجدنا معه \".\n** د\n(بلوغ المرام ٧١/١)\n** إسناده لين\n** قال الحافظ فى \" البلوغ \" ١ / ٧١: رواه أبو داود بسند فيه لين.\n** تعقيب: قال الفقى ١ / ٧١: لأنه من رواية عبد الله بن عمر بن نافع بن عبد الله بن عمر العمرى وهو ضعيف وأخرجه الحاكم من رواية أخيه عبيد الله وهو ثقة.","vol":"9","page":126},{"text":"<span data-type=\"title\" id=toc-3985>٣٩٧٧ </span>- عن عبد الرحمن بن عوف ﵁ قال: سجد النبى ﷺ فأطال السجود ثم رفع رأسه فقال: \" إن جبريل أتانى فبشرنى فسجدت لله شكرا \".\n** حم\n(بلوغ المرام ٧١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٧١: صححه الحاكم.","vol":"9","page":127},{"text":"<span data-type=\"title\" id=toc-3986>٣٩٧٨ </span>- عن ابن عمر ﵄ قال: قال رسول الله ﷺ: \" رحم\nالله امرأ صلى أربعا قبل العصر \".\n** حم د ت خز\n(بلوغ المرام ٧٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٧٢: حسنه الترمذى، صححه ابن خزيمة.\n** تعقيب: قال الفقى ١ / ٧٣: فى إسناده محمد بن مهران متكلم فيه. قال الفقى ١ / ٧٣: قال العلامة ابن القيم فى زاد المعاد: وسمعت شيخ الأسلام ابن تيمية ﵀ ينكر هذا الحديث ويدفعه جدا ويقول: إنه موضوع، ويذكر عن أبى إسحاق الجوزجانى إنكاره.","vol":"9","page":128},{"text":"<span data-type=\"title\" id=toc-3987>٣٩٧٩ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" إذا\nصلى أحدكم الركعتين قبل صلاة الصبح فليضطجع على جنبه الأيمن \".\n** حم د ت\n(بلوغ المرام ٧٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٧٤: صححه الترمذى.","vol":"9","page":129},{"text":"<span data-type=\"title\" id=toc-3988>٣٩٨٠ </span>- \" صلاة الليل والنهار مثنى مثنى \".\n** حم د ت ن جه\n(بلوغ المرام ٧٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٧٤: صححه ابن حبان. وقال النسائى: هذا خطأ.\n** تعقيب: قال الفقى ١ / ٧٤: زيادة النهار من رواية على بن عبد الله البارقى الأزدى ضعفه ابن معين وقد خالفه جماعة من أصحاب ابن عمر فلم يذكروها وقد صححها ابن خزيمة وابن حبان والحاكم فى المستدرك وقال: رواتها ثقات. قال الفقى ١ / ٧٤: وقال البيهقى: هذا حديث صحيح. وعلى البارقى احتج به مسلم والزيادة من الثقة مقبولة وقد صححه البخارى لما سئل عنه وقد رواه ابن سيرين عن ابن عمر مرفوعا بإسناد رجاله ثقات.","vol":"9","page":130},{"text":"<span data-type=\"title\" id=toc-3989>٣٩٨١ </span>- عن أبى أيوب الأنصارى أن رسول الله ﷺ قال: \" الوتر حق على كل مسلم، من أحب أن يوتر بخمس فليفعل، ومن أحب أن يوتر بثلاث فليفعل ومن أحب أن يوتر بواحدة فليفعل \".\n** د ن جه\n(بلوغ المرام ٧٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٧٤: صححه ابن حبان ورجح النسائى وقفه.\n** تعقيب: قال الفقى ١ / ٧٤: وكذا صحح أبو حاتم والذهبى والدارقطنى فى العلل والبيهقى وغير واحد وقفه قال المصنف فى التلخيص: وهو الصواب.","vol":"9","page":131},{"text":"<span data-type=\"title\" id=toc-3990>٣٩٨٢ </span>- عن على بن أبى طالب ﵁ قال: \" ليس الوتر بحتم كهيئة المكتوبة ولكن سنة سنها رسول الله ﷺ \".\n** ت ن ك\n(بلوغ المرام ٧٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٧٥: حسنه الترمذى وصححه الحاكم.","vol":"9","page":132},{"text":"<span data-type=\"title\" id=toc-3991>٣٩٨٣ </span>- عن خارجة بن حذافة ﵁ قال: قال رسول الله ﷺ: \" إن الله أمدكم بصلاة هى خير لكم من حمر النعم \"، قلنا: وما هى يارسول\nالله قال: \" الوتر ما بين صلاة العشاء الى طلوع الفجر \".\n** حم د ت جه\n(بلوغ المرام ٧٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٧٥: صححه الحاكم.\n** تعقيب: قال الفقى ١ / ٧٥: قال الترمذى حديث غريب لا نعرفه إلا من حديث يزيد بن أبى حبيب وقد وهم بعض المحدثين فى هذا الحديث.","vol":"9","page":133},{"text":"<span data-type=\"title\" id=toc-3992>٣٩٨٤ </span>- عن عبد الله بن بريدة ﵁ عن أبيه قال: قال رسول الله ﷺ: \" الوتر حق فمن لم يوتر فليس منا \".\n** د\n(بلوغ المرام ٧٥/١)\n** إسناده لين\n** قال الحافظ فى \" البلوغ \" ١ / ٧٦: أخرجه أبو داود بسند لين وصححه الحاكم وله شاهد ضعيف عن أبى هريرة ﵁ عند أحمد.\n** تعقيب: قال الفقى ١ / ٧٦: لأنه فيه عبد الله بن عبد الله العتكى ضعفه البخارى والنسائى وقال ابن معين إنه موقوف. قال الفقى ١ / ٧٦: فى مسند أحمد بلفظ \" من لم يوتر فليس منا \" وفى سنده الخليل بن مرة منكر الحديث وسنده منقطع كما قاله أحمد.","vol":"9","page":134},{"text":"<span data-type=\"title\" id=toc-3993>٣٩٨٥ </span>- عن على قال: قال رسول الله ﷺ: \" أوتروا ياأهل القرآن فإن الله وتر يحب الوتر \".\n** حم د ت ن جه\n(بلوغ المرام ٧٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٧٦: صححه ابن خزيمة.","vol":"9","page":135},{"text":"<span data-type=\"title\" id=toc-3994>٣٩٨٦ </span>- عن طلق بن على قال: سمعت رسول الله ﷺ يقول: \" لا وتران فى ليلة \".\n** حم د ت ن\n(بلوغ المرام ٧٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٧٧: صححه ابن حبان.","vol":"9","page":136},{"text":"<span data-type=\"title\" id=toc-3995>٣٩٨٧ </span>- عن أنس ﵁ قال: قال رسول الله ﷺ: \" من صلى الضحى اثنتى عشرة ركعة بنى الله له قصرا فى الجنة \".\n** ت\n(بلوغ المرام ٧٨/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٧٨: إستغربه الترمذى.\n** تعقيب: قال الفقى ١ / ٧٨: قال الحافظ فى التلخيص: إسناده ضعيف.","vol":"9","page":137},{"text":"<span data-type=\"title\" id=toc-3996>٣٩٨٨ </span>- عن ابن عباس عن النبى ﷺ قال: \" من سمع النداء فلم يأت فلا صلاة له إلا من عذر \".\n** جه قط حب ك\n(بلوغ المرام ٨٠/١)\n** إسناده على شرط مسلم\n** قال الحافظ فى \" البلوغ \" ١ / ٨٠: رجح بعضهم وقفه.","vol":"9","page":138},{"text":"<span data-type=\"title\" id=toc-3997>٣٩٨٩ </span>- عن يزيد بن الأسود أنه صلى مع رسول الله ﷺ صلاة الصبح فلما صلى رسول الله ﷺ إذا هو برجلين لم يصليا فدعا بهما ترعد فرائصهما فقال لهما: \" ما منعكما أن تصليا معنا؟ \" قالا: قد صلينا فى رحالنا قال: \" فلا تفعلا إذا صليتما فى رحالكما ثم أدركتما الإمام ولم يصل فصليا معه فإنها لكم نافلة \".\n** حم د ت ن\n(بلوغ المرام ٨٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٨٠: صححه ابن حبان والترمذى.","vol":"9","page":139},{"text":"<span data-type=\"title\" id=toc-3998>٣٩٩٠ </span>- عن جابر ﵁: \" ولا تؤمن امرأة رجلا، ولا أعرابى مهاجرا، ولا فاجر مؤمنا \".\n** جه\n(بلوغ المرام ٨٢/١)\n** إسناده واه\n** تعقيب: قال الفقى ١ / ٨٢: فيه عبد الله بن محمد العدوى عن على بن زيد بن جدعان والعدوى اتهمه وكيع بوضع الحديث وشيخه على بن زيد ضعيف.","vol":"9","page":140},{"text":"<span data-type=\"title\" id=toc-3999>٣٩٩١ </span>- عن أنس ﵁ أن النبى ﷺ قال: \"رصوا صفوفكم وقاربوا بينها وحاذوا الأعناق \".\n** د ن\n(بلوغ المرام ٨٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٨٣: صححه ابن حبان.","vol":"9","page":141},{"text":"<span data-type=\"title\" id=toc-4000>٣٩٩٢ </span>- عن وابصة بن معبد ﵁: \" أن رسول الله ﷺ رأى رجلا يصلى خلف الصف وحده فأمره أن يعيد الصلاة \".\n** حم د ت\n(بلوغ المرام ٨٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٨٣: صححه ابن حبان. وقال الحافظ فى البلوغ ١ / ٨٤: وزاد الطبرانى فى حديث وابصة \" ألا دخلت معهم أو اجتررت رجلا \".\n** تعقيب: قال الفقى ١ / ٨٤: أخرجه أيضاالدارقطنى وقال ابن عبد البر إنه مضطرب الإسناد ولا يثبته جماعة من أهل الحديث وقال ابن سيد الناس: ليس الأضطراب الذى وقع فيه مما يضره. قال الفقى ١ / ٨٤: فى حديث وابصة عند الطبرانى: فيه السرى بن اسماعيل وهو متروك.","vol":"9","page":142},{"text":"<span data-type=\"title\" id=toc-4001>٣٩٩٣ </span>- عن أبى بن كعب ﵁ قال: قال رسول الله ﷺ: \" صلاة الرجل مع الرجل أزكى من صلاته وحده، وصلاته مع الرجلين أزكى من صلاته مع الرجل، وماكان أكثر فهو أحب الى الله \".\n** د ن\n(بلوغ المرام ٨٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٨٤: صححه ابن حبان.","vol":"9","page":143},{"text":"<span data-type=\"title\" id=toc-4002>٣٩٩٤ </span>- عن أم ورقة ﵂ \" أن النبى ﷺ أمرها \" أن تؤم أهل دارها \".\n** د\n(بلوغ المرام ٨٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٨٤: صححه ابن خزيمة.","vol":"9","page":144},{"text":"<span data-type=\"title\" id=toc-4003>٣٩٩٥ </span>- عن ابن عمر ﵄ قال: قال رسول الله ﷺ: \" صلوا على من قال لا إله إلا الله، وصلوا خلف من قال لا إله إلا الله \".\n** قط\n(بلوغ المرام ٨٥/١)\n** إسناده ضعيف","vol":"9","page":145},{"text":"<span data-type=\"title\" id=toc-4004>٣٩٩٦ </span>- عن على بن أبى طالب ﵁ قال: قال رسول الله ﷺ: \" إذا أتى أحدكم الصلاة والإمام على حال فليصنع كما يصنع الإمام \".\n** ت\n(بلوغ المرام ٨٥/١)\n** إسناده ضعيف\n** تعقيب: قال الفقى ١ / ٨٥: أخرجه الترمذى من حديث معاذ وعلى وفيه ضعف وانقطاع وقال: لا نعلم أحدا أسنده إلا من هذا الوجه، وقد أخرجه أبو داود من حديث عبد الرحمن بن أبى ليلى\nقال: حدثنا أصحابنا أى من الصحابة، لأن عبد الرحمن وإن كان لم يسمع من معاذ فقد سمع من غيره وبهذا تندفع دعوى الانقطاع.","vol":"9","page":146},{"text":"<span data-type=\"title\" id=toc-4005>٣٩٩٧ </span>- عن عائشة ﵂: \" أن النبى ﷺ كان يقصر فى السفر ويتم ويصوم ويفطر \".\n** قط\n(بلوغ المرام ٨٥/١)\n** رواته ثقات\n** قال الحافظ فى \" البلوغ \" ١ / ٨٦: رواته ثقات إلا أنه معلول والمحفوظ عن عائشة من فعلها وقالت إنه لا يشق على أخرجه البيهقى.\n** تعقيب: قال الفقى ١ / ٨٦: استنكره أحمد.","vol":"9","page":147},{"text":"<span data-type=\"title\" id=toc-4006>٣٩٩٨ </span>- عن ابن عمر ﵄ قال: قال رسول الله ﷺ: \" إن الله تعالى يحب أن تؤتى رخصه كما يكره أن تؤتى معصيته \".\n** حم\n(بلوغ المرام ٨٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٨٦: صححه ابن خزيمة وابن حبان وفى رواية \" كما يحب أن تؤتى عزائمه \".","vol":"9","page":148},{"text":"<span data-type=\"title\" id=toc-4007>٣٩٩٩ </span>- عن جابر ﵁: \" أقام بتبوك عشرين يوما يقصر الصلاة \".\n** د\n(بلوغ المرام ٨٧/١)\n** رواته ثقات\n** قال الحافظ فى \" البلوغ \" ١ / ٨٧: رواته ثقات إلا أنه أختلف فى وصله.","vol":"9","page":149},{"text":"<span data-type=\"title\" id=toc-4008><span data-type=\"title\" id=toc-4009>٤٠٠٠ </span></span>- عن ابن عباس ﵄ قال: قال رسول الله ﷺ: \" لا تقصروا الصلاة فى أقل من أربعة برد من مكة الى عسفان \".\n** قط\n(بلوغ المرام ٨٨/١)\n** إسناده ضعيف\n** قال الحافظ فى \" البلوغ \" ١ / ٨٨: الصحيح أنه موقوف، كذا أخرجه ابن خزيمة.\n** تعقيب: قال الفقى ١ / ٨٨: لأنه من رواية عبد الوهاب بن مجاهد نسبه الثورى إلى الكذب، وقال الأزدى: لا\nتحل الرواية عنه.اه.","vol":"9","page":150},{"text":"<span data-type=\"title\" id=toc-4010>٤٠٠١ </span>- عن جابر ﵁ قال: قال رسول الله ﷺ: \" خير أمتى الذين إذا أساؤا استغفروا، وإذا سافروا قصروا وأفطروا \".\n** طس\n(بلوغ المرام ٨٨/١)\n** إسناده ضعيف\n** قال الحافظ فى \" البلوغ \" ١ / ٨٨: هو فى مرسل سعيد بن المسيب عند البيهقى مختصرا.","vol":"9","page":151},{"text":"<span data-type=\"title\" id=toc-4011>٤٠٠٢ </span>- عن ابن عمر ﵄ قال: قال رسول الله ﷺ: \" من أدرك ركعة من صلاة الجمعة وغيرها فليضف إليها أخرى وقد تمت صلاة \".\n** ن جه قط\n(بلوغ المرام ٩٠/١)\n** إسناده صحيح\n** قال الحافظ فى \" البلوغ \" ١ / ٩٠: قوى أبو حاتم إرساله.","vol":"9","page":152},{"text":"<span data-type=\"title\" id=toc-4012>٤٠٠٣ </span>- عن ابن عباس ﵄ قال: قال رسول الله ﷺ: \" من\nتكلم يوم الجمعة والإمام يخطب فهو كمثل الحمار يحمل أسفارا والذى يقول له\nأنصت ليست له جمعة \".\n** حم\n(بلوغ المرام ٩١/١)\n** إسناده لا بأس به","vol":"9","page":153},{"text":"<span data-type=\"title\" id=toc-4013>٤٠٠٤ </span>- عن زيد بن أرقم رضى الله تعالى عنه قال: \" صلى النبى ﷺ\nالعيد ثم رخص فى الجمعة ثم قال: من شاء أن يصلى فليصل \".\n** حم د ن جه\n(بلوغ المرام ٩٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٩٢: صححه ابن خزيمة.","vol":"9","page":154},{"text":"<span data-type=\"title\" id=toc-4014>٤٠٠٥ </span>- عن جابر ﵁ قال: \" مضت السنة أن فى كل أربعين فصاعدا جمعة \".\n** قط\n(بلوغ المرام ٩٣/١)\n** إسناده ضعيف\n** تعقيب: قال الفقى ١ / ٩٣: فى إسناده عبد العزيز بن عبد الرحمن، قال أحمد: اضرب على أحاديثه فإنها كذب\nأو موضوعة.","vol":"9","page":155},{"text":"<span data-type=\"title\" id=toc-4015>٤٠٠٦ </span>- عن سمرة بن جندب: \" أن النبى ﷺ كان يستغفر للمؤمنين\nوالمؤمنات كل جمعة \".\n** بز\n(بلوغ المرام ٩٣/١)\n** إسناده لين\n** تعقيب: قال الفقى ١ / ٩٣: لأنه من رواية يوسف بن خالد البستى وهو ضعيف.","vol":"9","page":156},{"text":"<span data-type=\"title\" id=toc-4016>٤٠٠٧ </span>- عن طارق بن شهاب أن رسول الله ﷺ قال: \" الجمعة حق واجب على\nكل مسلم فى جماعة إلا أربعة مملوك وامرأة وصبى ومريض \".\n** د\n(بلوغ المرام ٩٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٩٤: قال أبو داود لم يسمع طارق من النبى ﷺ، وأخرجه الحاكم من طريق طارق المذكور عن أبى موسى.","vol":"9","page":157},{"text":"<span data-type=\"title\" id=toc-4017>٤٠٠٨ </span>- عن ابن عمر ﵄ قال: قال رسول الله ﷺ:\n\" ليس على مسافر جمعة \".\n** طب\n(بلوغ المرام ٩٤/١)\n** إسناده ضعيف","vol":"9","page":158},{"text":"<span data-type=\"title\" id=toc-4018>٤٠٠٩ </span>- عن عبد الله بن مسعود ﵁ قال: كان رسول الله ﷺ: \" إذا استوى على المنبر استقبلناه بوجوهنا \".\n** ت\n(بلوغ المرام ٩٤/١)\n** إسناده ضعيف\n** تعقيب: قال الفقى ١ / ٩٤: لأنه تفرد به محمد بن الفضل بن عطية وهو ضعيف. وقال الترمذى ذاهب الحديث ولا يصح فى هذا الباب شىء.","vol":"9","page":159},{"text":"<span data-type=\"title\" id=toc-4019>٤٠١٠ </span>- عن حذيفة ﵁: \" أن النبى ﷺ صلى صلاة الخوف\nبهؤلاء ركعة، وبهؤلاء ركعة ولم يقضوا \".\n** حم د ن\n(بلوغ المرام ٩٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٩٧: صححه ابن حبان.","vol":"9","page":160},{"text":"<span data-type=\"title\" id=toc-4020>٤٠١١ </span>- عن ابن عمر ﵄ قال: قال رسول الله ﷺ: \" صلاة الخوف ركعة على أى وجه كان \".\n** بز\n(بلوغ المرام ٩٧/١)\n** إسناده ضعيف\n** تعقيب: قال الفقى ١ / ٩٧: قال المصنف: صححه ابن حبان وغيره.","vol":"9","page":161},{"text":"<span data-type=\"title\" id=toc-4021>٤٠١٢ </span>- عن ابن عمر مرفوعا قال: \" ليس فى صلاة الخوف سهو \".\n** قط\n(بلوغ المرام ٩٧/١)\n** إسناده ضعيف","vol":"9","page":162},{"text":"<span data-type=\"title\" id=toc-4022>٤٠١٣ </span>- عن أبى عمير بن أنس بن مالك عن عمومة له من الصحابة: \" أن ركبا جاءوا فشهدوا\nأنهم رأوا الهلال بالأمس فأمرهم النبى ﷺ أن يفطروا وإذا\nأصبحوا أن يغدوا الى مصلاهم \".\n** حم د\n(بلوغ المرام ٩٧/١)\n** إسناده صحيح","vol":"9","page":163},{"text":"<span data-type=\"title\" id=toc-4023>٤٠١٤ </span>- عن أبن بريدة عن أبيه رضي الله عنه٤ما قال: \" كان رسول الله صلى الله عليه\nوسلم لا يخرج يوم الفطر حتى يطعم، ولا يطعم يوم الأضحى حتى يصلى \".\n** حم ت\n(بلوغ المرام ٩٨/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٩٨: صححه ابن حبان.\n** تعقيب: قال الفقى ١ / ٩٨: رواه البيهقى وزاد: \" وكان إذا رجع أكل من كبد أضحيته \".","vol":"9","page":164},{"text":"<span data-type=\"title\" id=toc-4024>٤٠١٥ </span>- عن أبى سعيد ﵁ قال: \" كان النبى ﷺ لا يصلى\nقبل العيد شيئا فإذا رجع الى منزله صلى ركعتين \".\n** جه\n(بلوغ المرام ٩٨/١)\n** إسناده حسن","vol":"9","page":165},{"text":"<span data-type=\"title\" id=toc-4025>٤٠١٦ </span>- عن عمرو بن شعيب عن أبيه عن جده ﵃ قال: قال نبى الله صلى الله\nعليه وسلم: \" التكبير فى الفطر سبع فى الأولى وخمس فى الأخرى والقراءة\nبعدهما كلتيهما \".\n** د\n(بلوغ المرام ٩٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٩٩: نقل الترمذى عن البخارى تصحيحه.","vol":"9","page":166},{"text":"<span data-type=\"title\" id=toc-4026>٤٠١٧ </span>- عن أنس ﵁ قال: قدم رسول الله ﷺ المدينة\nولهم يومان يلعبون فيهما فقال: \" لقد أبدلكم الله بهما خيرا منهما يوم الأضحى ويوم الفطر \".\n** د ن\n(بلوغ المرام ٩٩/١)\n** إسناده صحيح","vol":"9","page":167},{"text":"<span data-type=\"title\" id=toc-4027>٤٠١٨ </span>- عن على ﵁ قال: \" من السنة أن يخرج الى العيد ماشيا \".\n** ت\n(بلوغ المرام ١٠٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٠٠: حسنه الترمذى.","vol":"9","page":168},{"text":"<span data-type=\"title\" id=toc-4028>٤٠١٩ </span>- عن أبى هريرة ﵁: \" أنهم أصابهم مطر فى يوم عيد فصلى بهم النبى صلى\nالله عليه وسلم صلاة العيد فى المسجد.\n** د\n(بلوغ المرام ١٠٠/١)\n** إسناده لين\n** تعقيب: قال الفقى ١ / ١٠٠: لأن فى إسناده رجل مجهول.","vol":"9","page":169},{"text":"<span data-type=\"title\" id=toc-4029>٤٠٢٠ </span>- عن ابن عباس ﵄: خرج النبى ﷺ: \" متواضعا متبذلا متخشعا، مترسلا، متضرعا، فصلى ركعتين لم يخطب خطبتكم هذه \".\n** حم د ت ن جه\n(بلوغ المرام ١٠٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٠٢: صححه الترمذى وأبو عوانه وابن حبان.","vol":"9","page":170},{"text":"<span data-type=\"title\" id=toc-4030>٤٠٢١ </span>- عن عائشة ﵂ قالت: شكا الناس إلى رسول الله ﷺ قحوط المطر، فأمر بمنبر فوضع له بالمصلى ووعد الناس يوما يخرجون فيه فخرج حين بدا حاجب الشمس فقعد على المنبر فكبر وحمد الله ثم قال: \" إنكم شكوتم جدب دياركم وقد أمركم الله أن تدعوه، ووعدكم أن يستجيب لكم ثم قال: الحمد لله رب العالمين الرحمن الرحيم مالك يوم الدين،لا إله إلا الله يفعل ما يريد اللهم أنت الله لا إله إلا أنت أنت الغنى ونحن الفقراء، أنزل علينا الغيث وأجعل ماأنزلت علينا قوة وبلاغا إلى حين \"، ثم رفع يديه فلم يزل حتى رئى بياض إبطيه ثم حول إلى الناس ظهره، وقلب ردائه، وهو رافع يديه، ثم أقبل على الناس ونزل فصلى ركعتين، فأنشأ الله تعالى سحابة فرعدت وبرقت ثم أمطرت.\n** د\n(بلوغ المرام ١٠٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٠٣: قال أبو داود: غريب وإسناده جيد.","vol":"9","page":171},{"text":"<span data-type=\"title\" id=toc-4031>٤٠٢٢ </span>- عن أبى هريرة ﵁ أن رسول الله ﷺ قال: \" خرج سليمان ﵇ يستسقى فرأى نملة مستلقية على ظهرها رافعة قوائمها إلى السماء تقول: اللهم إنا خلق من خلقك ليس بنا غنى عن سقياك فقال: \" ارجعوا فقد سقيتم بدعوة غيركم \".\n** حم\n(بلوغ المرام ١٠٤/١)\n** قال الحافظ فى: \" البلوغ \" ١ / ١٠٤: صححه الحاكم.","vol":"9","page":172},{"text":"<span data-type=\"title\" id=toc-4032>٤٠٢٣ </span>- عن أبى موسى ﵁ أن رسول الله ﷺ قال: \" أحل الذهب والحرير لإناث أمتى وحرم على ذكورها \".\n** حم ن ت\n(بلوغ المرام ١٠٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٠٦: صححه الترمذى.\n** تعقيب: قال الفقى ١ / ١٠٦: هو من حديث سعيد بن أبى هند عن أبى موسى وأعله أبو حاتم بأنه لم يلقه. وكذا قال ابن حبان فى صحيحه: معلول لا يصح.","vol":"9","page":173},{"text":"<span data-type=\"title\" id=toc-4033>٤٠٢٤ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: أكثروا ذكر هاذم اللذات: الموت \".\n** ت ن\n(بلوغ المرام ١٠٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٠٧: صححه ابن حبان.","vol":"9","page":174},{"text":"<span data-type=\"title\" id=toc-4034>٤٠٢٥ </span>- عن بريدة ﵁ أن النبى ﷺ قال: \" المؤمن يموت بعرق الجبين \".\n** د ت ن\n(بلوغ المرام ١٠٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٠٧: صححه ابن حبان.","vol":"9","page":175},{"text":"<span data-type=\"title\" id=toc-4035>٤٠٢٦ </span>- عن معقل بن يسار أن النبى ﷺ قال: \" اقرءوا على موتاكم يس \".\n** د ن\n(بلوغ المرام ١٠٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٠٧: صححه ابن حبان.\n** تعقيب: قال الفقى ١ / ١٠٧: هو حديث سليمان التيمى عن أبى عثمان - وليس بالنهدى - وأعله ابن القطان بالاضطراب والوقف وبجهالة حال أبى عثمان وأبيه. ونقل عن الدارقطنى أنه قال: هذا حديث مضطرب الإسناد ومجهول المتن ولا يصح. اه.","vol":"9","page":176},{"text":"<span data-type=\"title\" id=toc-4036>٤٠٢٧ </span>- عن أبى هريرة عن النبى ﷺ قال: \" نفس المؤمن معلقة بدينه حتى يقضى عنه \".\n** حم ت\n(بلوغ المرام ١٠٨/١)\n** فال الحافظ فى \" البلوغ \" ١ / ١٠٨: حسنه الترمذى.","vol":"9","page":177},{"text":"<span data-type=\"title\" id=toc-4037>٤٠٢٨ </span>- عن ابن عباس ﵄ أن النبى ﷺ قال: \" ألبسوا من ثيابكم البياض فإنها من خير ثيابكم وكفنوا فيها موتاكم \".\n** حم د ت جه\n(بلوغ المرام ١٠٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٠٩: صححه الترمذى.","vol":"9","page":178},{"text":"<span data-type=\"title\" id=toc-4038>٤٠٢٩ </span>- عن عائشة ﵂ أن النبى ﷺ قال لها: \" لو مت قبلى لغسلتك \".\n** حم جه\n(بلوغ المرام ١١٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١١٠: صححه ابن حبان.","vol":"9","page":179},{"text":"<span data-type=\"title\" id=toc-4039>٤٠٣٠ </span>- عن حذيفة ﵁: \" أن النبى ﷺ كان ينهى عن النعى \".\n** حم ت\n(بلوغ المرام ١١١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١١١: حسنه الترمذى.","vol":"9","page":180},{"text":"<span data-type=\"title\" id=toc-4040>٤٠٣١ </span>- عن جابر ﵁ قال: \" كان رسول الله ﷺ يكبر على جنائزنا أربعا ويقرأ بفاتحة الكتاب فى التكبيرة الأولى \".\n** شفع\n(بلوغ المرام ١١٢/١)\n** إسناده ضعيف\n** تعقيب: قال الفقى ١ / ١١٢: لأنه عن إبراهيم بن محمد بن عبد الله بن عقيل وقد ضعفوا ابن عقيل.","vol":"9","page":181},{"text":"<span data-type=\"title\" id=toc-4041>٤٠٣٢ </span>- عن أبى هريرة ﵁ أن النبى ﷺ قال: \" إذا صليتم على الميت فأخلصوا له فى الدعاء \".\n** د\n(بلوغ المرام ١١٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١١٣: صححه ابن حبان.","vol":"9","page":182},{"text":"<span data-type=\"title\" id=toc-4042>٤٠٣٣ </span>- عن سالم عن أبيه ﵄ أنه رأى النبى ﷺ وأبا بكر وعمر يمشون أمام الجنازة.\n** حم د ت ن جه\n(بلوغ المرام ١١٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١١٤: صححه ابن حبان. وأعله النسائى وطائفة بالإرسال.\n** تعقيب: قال الفقى ١ / ١١٤: قال الترمذى: أهل الحديث يرون المرسل أصح. وقد ذكر الدارقطنى فى العلل اختلافا كثيرا فيه عن الزهرى قال: والصحيح قول من قال عن الزهرى عن سالم عن أبيه أنه كان يمش - موقوفا عليه _. وقال البيهقى: الموصول أرجح لأنه من رواية ابن عيينة وهو ثقة حافظ.","vol":"9","page":183},{"text":"<span data-type=\"title\" id=toc-4043>٤٠٣٤ </span>- عن ابن عمر عن النبى ﷺ قال: \" إذا وضعتم موتاكم فى القبور فقولوا: \" بسم الله وعلى ملة رسول الله \".\n** حم د ن\n(بلوغ المرام ١١٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١١٤: صححه ابن حبان. وأعله الدارقطنى بالوقف.\n** تعقيب: قال الفقى ١ / ١١٤: رجح النسائى وقفه على ابن عمر إلا أن له شواهد مرفوعة.","vol":"9","page":184},{"text":"<span data-type=\"title\" id=toc-4044>٤٠٣٥ </span>- عن عائشة ضى الله عنها أن رسول الله ﷺ قال: \" كسر عظم الميت ككسره حيا \".\n** د\n(بلوغ المرام ١١٤/١)\n** إسناده على شرط مسلم","vol":"9","page":185},{"text":"<span data-type=\"title\" id=toc-4045>٤٠٣٦ </span>- عن عثمان قال: كان رسول الله ﷺ إذا فرغ من دفن الميت وقف عليه وقال: \" استغفروا لأخيكم واسألوا له التثبيت فإنه الآن يسأل \".\n** د\n(بلوغ المرام ١١٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١١٥: صححه الحاكم.","vol":"9","page":186},{"text":"<span data-type=\"title\" id=toc-4046>٤٠٣٧ </span>- عن أبى هريرة ﵁: \" أن رسول الله ﷺ لعن زائرات القبور \".\n** ت\n(بلوغ المرام ١١٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١١٦: صححه ابن حبان.","vol":"9","page":187},{"text":"<span data-type=\"title\" id=toc-4047>٤٠٣٨ </span>- عن ابن عباس قال: مر رسول الله ﷺ بقبور المدينة فأقبل عليهم بوجهه فقال \" السلام عليكم ياأهل القبور، يغفر الله لنا ولكم أنتم سلفنا ونحن بالأثر \".\n** ت\n(بلوغ المرام ١١٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١١٧: قال الترمذى: حسن.","vol":"9","page":188},{"text":"<span data-type=\"title\" id=toc-4048>٤٠٣٩ </span>- عن معاذ بن جبل أن النبى ﷺ بعثه إلى اليمن فأمره أن يأخذ من كل ثلاثين بقرة تبيعا أو تبيعة، ومن كل حالم دينارا أو عدله معافريا.\n** حم د ت ن جه\n(بلوغ المرام ١٢٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٢٠: حسنه الترمذى وأشار إلى الإختلاف فى وصله، وصححه ابن حبان والحاكم.","vol":"9","page":189},{"text":"<span data-type=\"title\" id=toc-4049>٤٠٤٠ </span>- عن بهز بن حكيم عن أبيه عن جده ﵃ قال: قال رسول الله ﷺ: \" فى كل سائمة إبل: فى أربعين بنت لبون، لا تفرق إبلها عن حسابها من أعطاها مؤتجرا بها فله أجرها، ومن منعها فإنا آخذوها وشطر ماله، عزمة من عزمات ربنا، لا يحل لآل محمد منها شىء \".\n** حم د ن\n(بلوغ المرام ١٢٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٢٠: صححه الحاكم وعلق الشافعى القول به على ثبوته.\n** تعقيب: قال الفقى ١ / ١٢٠: قال الشافعى: لا يثبته أهل العلم بالحديث. وقال ابن حبان: كان بهز يخطىء كثيرا ولولا هذا الحديث لأدخلته فى الثقات.","vol":"9","page":190},{"text":"<span data-type=\"title\" id=toc-4050>٤٠٤١ </span>- عن على قال: قال رسول الله ﷺ: \" إذا كانت لك مائتا درهم - وحال عليها الحول - ففيها خمسة دراهم وليس عليه شىء حتى يكون لك عشرون دينارا أو حال عليها الحول ففيها نصف دينار فما زاد فبحساب ذلك وليس فى مال زكاة عليه حتى يحول عليه الحول \".\n** د\n(بلوغ المرام ١٢١/١)\n** حسن\n** قال الحافظ فى \" البلوغ \" ١ / ١٢١: اختلف فى رفعه.\n** تعقيب: قال الفقى ١ / ١٢١: ورواه أيضا أحمد والترمذى والنسائى وهو مروى عن على من طريق عاصم بن ضمرة ومن طريق الحارث الأعور عن على. قال البخارى: وكلاهما عندى صحيح.","vol":"9","page":191},{"text":"<span data-type=\"title\" id=toc-4051>٤٠٤٢ </span>- عن عبد الله بن عمرو أن رسول الله ﷺ قال: \" من ولى يتيما له مال، فليتجر له ولا يتركه حتى تأكله الصدقة \".\n** ت قط\n(بلوغ المرام ١٢١/١)\n** إسناده ضعيف\n** قال الحافظ فى \" البلوغ \" ١ / ١٢١: له شاهد مرسل عند الشافعى.\n** تعقيب: قال الفقى ١ / ١٢١: فى سند رواية الترمذى المثنى بن الصباح وفى سند رواية الدارقطنى مندل بن على وهما ضعيفان.","vol":"9","page":192},{"text":"<span data-type=\"title\" id=toc-4052>٤٠٤٣ </span>- عن معاذ قال: فأما القثاء والبطيخ والرمان والقصب فقد عفا عنه رسول الله ﷺ.\n** قط\n(بلوغ المرام ١٢٣/١)\n** إسناده ضعيف","vol":"9","page":193},{"text":"<span data-type=\"title\" id=toc-4053>٤٠٤٤ </span>- عن سهل بن أبى حثمة قال: \" أمرنا رسول الله ﷺ إذا خرصتم فخذوا ودعوا الثلث فإن لم تدعوا الثلث فدعوا الربع \".\n** حم د ت ن\n(بلوغ المرام ١٢٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٢٣: صححه ابن حبان والحاكم.","vol":"9","page":194},{"text":"<span data-type=\"title\" id=toc-4054>٤٠٤٥ </span>- عن عتاب بن أسيد قال: \" أمر رسول الله ﷺ أن يخرص العنب كما يخرص النخل وتؤخذ زكاته زبيبا \".\n** حم د ت ن جه\n(بلوغ المرام ١٢٣/١)\n** قال الحافظ فى \" البلوغ \" ١ /١٢٣: فيه انقطاع.","vol":"9","page":195},{"text":"<span data-type=\"title\" id=toc-4055>٤٠٤٦ </span>- عن عمرو بن شعيب عن أبيه عن جده أن امرأة أتت النبى ﷺ ومعها ابنة لها وفى يد ابنتها مسكتان من ذهب فقال لها: \" أتعطين زكاة هذا؟ \"، قالت: لا، قال: \" أيسرك أن يسورك الله بهما يوم القيامة سوارين من نار فألقتهما \".\n** د ت ن\n(بلوغ المرام ١٢٣/١)\n** إسناده قوى\n** قال الحافظ فى \" البلوغ \" ١ / ١٢٣: صححه الحاكم من حديث عائشة.","vol":"9","page":196},{"text":"<span data-type=\"title\" id=toc-4056>٤٠٤٧ </span>- عن أم سلمة أنها كانت تلبس أوضاحا من ذهب فقالت: يا رسول الله أكنز هو؟ قال: \" إذا أديت زكاته فليس بكنز \".\n** د قط\n(بلوغ المرام ١٢٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٢٤: صححه الحاكم.","vol":"9","page":197},{"text":"<span data-type=\"title\" id=toc-4057>٤٠٤٨ </span>- عن سمرة بن جندب قال: \" كان رسول الله ﷺ يأمرناأن نخرج\nالصدقة من الذى نعده للبيع \".\n** د\n(بلوغ المرام ١٢٤/١)\n** إسناده لين\n** تعقيب: قال الفقى ١ / ١٢٤: لأنه من رواية سليمان بن سمرة وهو مجهول.","vol":"9","page":198},{"text":"<span data-type=\"title\" id=toc-4058>٤٠٤٩ </span>- عن عمرو بن شعيب عن أبيه عن جده أن رسول الله ﷺ قال - فى كنز وجد فى خربة _: \" إن وجدته فى قرية مسكونة فعرفه وإن وجدته فى قرية غير مسكونه ففيه وفى الركاز الخمس \".\n** جه\n(بلوغ المرام ١٢٤/١)\n** إسناده حسن\n** تعقيب: قال الفقى ١ / ١٢٤: رواه الشافعى وأبو داود والحاكم والبيهقى.","vol":"9","page":199},{"text":"<span data-type=\"title\" id=toc-4059>٤٠٥٠ </span>- \" أغنوهم عن الطواف فى هذا اليوم \".\n** عد قط\n(بلوغ المرام ١٢٥/١)\n** إسناده ضعيف\n** تعقيب: قال الفقى ١ / ١٢٥: لأنه من رواية محمد بن عمر الواقدى. قال كاتبه كان عالما بالمغازى والسير والفتوح. قال البخارى: متروك، وكذبه أحمد.","vol":"9","page":200},{"text":"<span data-type=\"title\" id=toc-4060>٤٠٥١ </span>- عن ابن عباس قال: \" فرض رسول الله ﷺ زكاة الفطر طهرة للصائم من اللغو والرفث وطعمة للمساكين، فمن أداها قبل الصلاة فهى زكاة مقبولة ومن أداها بعد الصلاة فهى صدقة من الصدقات \".\n** د جه\n(بلوغ المرام ١٢٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٢٥: صححه الحاكم.\n** تعقيب: قال الفقى ١ / ١٢٥: ورواه الدارقطنى.","vol":"9","page":201},{"text":"<span data-type=\"title\" id=toc-4061>٤٠٥٢ </span>- عن أبى سعيد الخدرى عن النبى ﷺ قال: \" أيما مسلم كسا مسلما ثوبا على عرى كساه الله من خضر الجنة، وأيما مسلم أطعم على جوع أطعمه الله من ثمار الجنة، وأيما مسلم سقى مسلما على ظمأ سقاه الله من الرحيق المختوم \".\n** د\n(بلوغ المرام ١٢٦/١)\n** إسناده لين\n** قال الحافظ فى \" البلوغ \" ١ / ١٢٦: فى إسناده لين.\n** تعقيب: قال الفقى ١ / ١٢٦: قال المنذرى: فى إسناده أبو خالد الدالانى أثنى عليه غير واحد وتكلم فيه غير واحد.","vol":"9","page":202},{"text":"<span data-type=\"title\" id=toc-4062>٤٠٥٣ </span>- عن أبى هريرة قال: قيل يا رسول الله أى الصدقة أفضل؟ قال: \" جهد المقل وابدأ بمن تعول \".\n** حم د\n(بلوغ المرام ١٢٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٢٦: صححه ابن خزيمة وابن حبان والحاكم.","vol":"9","page":203},{"text":"<span data-type=\"title\" id=toc-4063>٤٠٥٤ </span>- عن أبى هريرة قال: قال رسول الله ﷺ: \" تصدقوا \"، فقال رجل: يا رسول الله عندى دينار، قال: \" تصدق به على نفسك \"، قال: عندى آخر، قال: \" تصدق به على ولدك \"، قال: عندى آخر، قال: \" تصدق به على زوجتك \"، قال: عندى آخر، قال: \" تصدق به على خادمك \"، قال: عندى آخر قال: \" أنت أبصر به \".\n** د ن\n(بلوغ المرام ١٢٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٢٧: صححه ابن حبان والحاكم.","vol":"9","page":204},{"text":"<span data-type=\"title\" id=toc-4064>٤٠٥٥ </span>- عن سمرة بن جندب قال: قال رسول الله ﷺ: \" المسألة كد يكد بها الرجل وجهه إلا أن يسأل الرجل سلطانا أو فى أمر لابد منه \".\n** ت\n(بلوغ المرام ١٢٨/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٢٨: صححه الترمذى.","vol":"9","page":205},{"text":"<span data-type=\"title\" id=toc-4065>٤٠٥٦ </span>- عن أبى سعيد الخدرى قال: قال رسول الله ﷺ: \" لا تحل الصدقة لغنى إلا لخمسة: العامل عليها، أو رجل اشتراها بماله، أو غاز فى سبيل الله، أو مسكين تصدق عليه منها فأهدى منها لغنى \".\n** حم د جه ك\n(بلوغ المرام ١٢٨/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٢٨: صححه الحاكم وأعل بالإرسال.","vol":"9","page":206},{"text":"<span data-type=\"title\" id=toc-4066>٤٠٥٧ </span>- عن عبيد الله بن عدى بن الخيار ﵁: أن رجلين حدثاه أنهما أتيا رسول الله ﷺ يسألانه الصدقة، فقلب فيهما النظر فرآهما\nجلدين فقال: \" إن شئتما أعطيتكما ولا حظ فيها لغنى ولا لقوى مكتسب \".\n** حم\n(بلوغ المرام ١٢٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٢٩: قواه أبو داود والنسائى.\n** تعقيب: قال الفقى ١ / ١٢٩: قال الإمام أحمد: هو أجودها إسنادا.","vol":"9","page":207},{"text":"<span data-type=\"title\" id=toc-4067>٤٠٥٨ </span>- عن عمار بن ياسر قال: \" من صام اليوم الذى يشك فيه فقد عصى أباالقاسم صلى\nالله عليه وسلم \".\n** خت حم د ت ن جه\n(بلوغ المرام ١٣١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٣١: صححه ابن خزيمة وابن حبان.","vol":"9","page":208},{"text":"<span data-type=\"title\" id=toc-4068>٤٠٥٩ </span>- عن ابن عمر قال: \" ترائى الناس الهلال، فأخبرت النبى ﷺ أنى رأيته، فصام وأمر الناس بصيامه \".\n** د ك حب\n(بلوغ المرام ١٣١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٣١: صححه الحاكم وابن حبان.","vol":"9","page":209},{"text":"<span data-type=\"title\" id=toc-4069>٤٠٦٠ </span>- عن ابن عباس ﵄ أن أعرابيا جاء إلى النبى ﷺ فقال: إنى رأيت الهلال، فقال: \" أتشهد أن لا إله إلا الله \"، قال: نعم قال: \" أتشهد أن محمدا رسول الله \"، قال: نعم، قال: \" فأذن فى الناس يابلال أن يصوموا غدا \".\n** حم د ت ن جه\n(بلوغ المرام ١٣١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٣١: صححه ابن خزيمة وابن حبان. ورجح النسائى إرساله.","vol":"9","page":210},{"text":"<span data-type=\"title\" id=toc-4070>٤٠٦١ </span>- عن حفصة أم المؤمنين: أن النبى ﷺ قال: \" من لم يبيت الصيام قبل الفجر فلا صيام له \".\n** حم د ت ن جه\n(بلوغ المرام ١٣١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٣٢: مال الترمذى والنسائى إلى ترجيح وقفه، وصححه مرفوعاابن خزيمة وابن حبان. وللدارقطنى: \" لا صيام لمن لم يفرضه من الليل \".","vol":"9","page":211},{"text":"<span data-type=\"title\" id=toc-4071>٤٠٦٢ </span>- عن سليمان بن عامر الضبى عن النبى ﷺ قال: \" إذا أفطر أحدكم فليفطر على تمر، فإن لم يجد فليفطر على ماء فإنه طهور \".\n** حم د ت ن جه\n(بلوغ المرام ١٣٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٣٣: صححه ابن خزيمة وابن حبان والحاكم.","vol":"9","page":212},{"text":"<span data-type=\"title\" id=toc-4072>٤٠٦٣ </span>- عن شداد بن أوس أن النبى ﷺ أتى على رجل بالبقيع وهو يحتجم فى رمضان، فقال: \" أفطر الحاجم والمحجوم \".\n** حم د ن جه\n(بلوغ المرام ١٣٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٣٤: صححه أحمد وابن خزيمة وابن حبان.\n** تعقيب: قال الفقى ١ / ١٣٤: قال السيوطى فى الجامع الصغير متواتر، وقال الإمام أحمد: فيه غير حديث ثابت. وقال اسحاق: قد ثبت هذا من خمسة أوجه عن النبى ﷺ.","vol":"9","page":213},{"text":"<span data-type=\"title\" id=toc-4073>٤٠٦٤ </span>- عن أنس بن مالك قال: أول ما كرهت الحجامة للصائم أن جعفر بن أبى طالب احتجم وهو صائم فمر به النبى ﷺ فقال: \" أفطر هذان \" ثم رخص النبى ﷺ بعد فى الحجامة للصائم، وكان أنس يحتجم وهو صائم.\n** قط\n(بلوغ المرام ١٣٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٣٤: قواه الدارقطنى.","vol":"9","page":214},{"text":"<span data-type=\"title\" id=toc-4074>٤٠٦٥ </span>- عن عائشة: \" أن النبى ﷺ اكتحل فى رمضان وهو صائم \".\n** جه\n(بلوغ المرام ١٣٤/١)\n** إسناده ضعيف\n** قال الحافظ فى \" البلوغ \" ١ / ١٣٤: قال الترمذى: لا يصح فى هذا الباب شىء.","vol":"9","page":215},{"text":"<span data-type=\"title\" id=toc-4075>٤٠٦٦ </span>- \" من أفطر فى رمضان ناسيا فلا قضاء عليه ولا كفارة \".\n** ك\n(بلوغ المرام ١٣٥/١)\n** صحيح","vol":"9","page":216},{"text":"<span data-type=\"title\" id=toc-4076>٤٠٦٧ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" من ذرعه القىء فلا قضاء عليه، ومن استقاء فعليه القضاء \".\n** حم د ت ن جه\n(بلوغ المرام ١٣٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٣٥: أعله أحمد، وقواه الدارقطنى.\n** تعقيب: قال الفقى ١ / ١٣٥: قال الترمذى: حسن غريب لا نعرفه من حديث هشام عن ابن سيرين عن أبى هريرة عن النبى ﷺ إلا من حديث عيسى بن يونس ولا يصح إسناده. قال البخارى: لا أراه محفوظا.","vol":"9","page":217},{"text":"<span data-type=\"title\" id=toc-4077>٤٠٦٨ </span>- عن ابن عباس قال: \" رخص للشيخ الكبير أن يفطر ويطعم عن كل يوم مسكينا ولا قضاء عليه \".\n** قط ك\n(بلوغ المرام ١٣٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٣٦: صححه الدارقطنى والحاكم.","vol":"9","page":218},{"text":"<span data-type=\"title\" id=toc-4078>٤٠٦٩ </span>- عن أبى ذر قال: \" أمرنا رسول الله ﷺ أن نصوم من الشهر ثلاثة أيام: ثلاث عشرة، وأربع عشرة، وخمس عشرة \".\n** ن ت\n(بلوغ المرام ١٣٨/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٣٨: صححه ابن حبان.\n** تعقيب: قال الفقى ١ / ١٣٨: أخرجه أحمد والنسائى وابن حبان من حديث أبى هريرة. وأصحاب السنن من حديث قتادة بن ملحان، والنسائى وأصحاب السنن من حديث جرير. وصححه ابن خزيمة من حديث ابن مسعود.","vol":"9","page":219},{"text":"<span data-type=\"title\" id=toc-4079>٤٠٧٠ </span>- عن أبى هريرة أن رسول الله ﷺ قال: \" إذا انتصف شعبان فلا تصوموا \".\n** حم د ت ن جه\n(بلوغ المرام ١٣٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٣٩: استنكره أحمد.\n** تعقيب: قال الفقى ١ / ١٣٩: لأنه من رواية العلاء بن عبد الرحمن ولكنه من رجال مسلم. وقال المصنف فى التقريب: صدوق. وصححه ابن حبان وغيره.","vol":"9","page":220},{"text":"<span data-type=\"title\" id=toc-4080>٤٠٧١ </span>- عن الصماء بنت بسر أن رسول الله ﷺ قال: \" لا تصوموا يوم السبت إلا فيما افترض عليكم فإن لم يجد أحدكم إلا لحاء عنب أو عود شجرة فليمضغها \".\n** حم د ت ن جه\n(بلوغ المرام ١٣٩/١)\n** رجاله ثقات\n** قال الحافظ فى \" البلوغ \" ١ / ١٣٩: رجاله ثقات، إلا أنه مضطرب، وقد أنكره مالك. وقال أبو داود: هو منسوخ.\n** تعقيب: قال الفقى ١ / ١٣٩: لأنه رواه عبد الله بن بسر عن أخته الصماء وقيل عنه عن أبيه بسر وقيل عن الصماء عن عائشة. قال أبو داود عن مالك بن أنس: هو كذب.","vol":"9","page":221},{"text":"<span data-type=\"title\" id=toc-4081>٤٠٧٢ </span>- عن أم سلمة أن رسول الله ﷺ كان أكثر ما يصوم من الأيام يوم السبت والأحد وكان يقول: \" إنهما يوما عيد للمشركين\nوأناأريد أن أخالفهم \".\n** ن خز\n(بلوغ المرام ١٣٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٣٩: صححه ابن خزيمة وهذا لفظه.","vol":"9","page":222},{"text":"<span data-type=\"title\" id=toc-4082>٤٠٧٣ </span>- عن أبى هريرة: \" أن النبى ﷺ نهى عن صوم يوم عرفة بعرفة \".\n** حم د ن جه\n(بلوغ المرام ١٣٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٣٩: صححه ابن خزيمة والحاكم. واستنكره العقيلى.\n** تعقيب: قال الفقى ١ / ١٣٩: لأن فى إسناده مهديا الهجرى ضعفه العقيلى وقال: لا يتابع عليه.\nوالراوى عنه مختلف فيه.","vol":"9","page":223},{"text":"<span data-type=\"title\" id=toc-4083>٤٠٧٤ </span>- عن عائشة قالت: \" السنة على المعتكف أن لا يعود مريضا ولا يشهد جنازة ولا يمس امرأة ولا يباشرها ولا يخرج لحاجة إلا لما لابد له منه ولا اعتكاف إلا بصوم ولا اعتكاف إلا فى مسجد جامع \".\n** د\n(بلوغ المرام ١٤١/١)\n** رجاله لا بأس بهم\n** قال الحافظ فى \" البلوغ \" ١ / ١٤١: لا بأس برجاله إلا أن الراجح وقف آخره.","vol":"9","page":224},{"text":"<span data-type=\"title\" id=toc-4084>٤٠٧٥ </span>- عن عائشة قالت: قلت يا رسول الله: أرأيت إن علمت أى ليلة ليلة القدر، ما أقول فيها؟ قال: قولى \" اللهم إنك عفو تحب العفو فاعف عنى \".\n** حم ت ن جه\n(بلوغ المرام ١٤١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٤١: صححه الترمذى والحاكم.","vol":"9","page":225},{"text":"<span data-type=\"title\" id=toc-4085>٤٠٧٦ </span>- عن عائشة قالت: قلت يا رسول الله على النساء جهاد؟ قال: \" نعم عليهن جهاد لا قتال فيه: الحج والعمرة \".\n** حم جه\n(بلوغ المرام ١٤٢/١)\n** إسناده صحيح\n** قال الحافظ فى \" البلوغ \" ١ / ١٤٢: أصله فى الصحيح.","vol":"9","page":226},{"text":"<span data-type=\"title\" id=toc-4086>٤٠٧٧ </span>- عن جابر مرفوعا: \" الحج والعمرة فريضتان \".\n** عد\n(بلوغ المرام ١٤٢/١)\n** ضعيف\n** تعقيب: قال الفقى ١ / ١٤٢: لأن فى إسناده أبا عصمة وهو ضعيف. وقال ابن حزم إنه كذب.","vol":"9","page":227},{"text":"<span data-type=\"title\" id=toc-4087>٤٠٧٨ </span>- عن أنس قال: قيل يا رسول الله: ماالسبيل؟ قال: \" الزاد والراحلة \".\n** قط\n(بلوغ المرام ١٤٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٤٣: صححه الحاكم. والراجح ارساله، وأخرجه الترمذى من حديث ابن عمر وفى إسناده ضعف.\n** تعقيب: قال الفقى ١ / ١٤٣ - فى تعليقه على حديث ابن عمر عند الترمذى _: فى إسناده إبراهيم بن يزيد الخوزى. ضعفه أحمد والنسائى. وفى الباب أحاديث أخر عن بعض الصحابة تعضد هذا، والمرسل الذى قبله.","vol":"9","page":228},{"text":"<span data-type=\"title\" id=toc-4088>٤٠٧٩ </span>- عن ابن عباس ﵁ قال: قال رسول الله ﷺ: \" أيما\nصبى حج ثم بلغ الحنث فعليه أن يحج حجة أخرى، وأيما عبد حج ثم أعتق فعليه حجة\nأخرى \".\n** شب هق\n(بلوغ المرام ١٤٣/١)\n** رجاله ثقات\n** قال الحافظ فى \" البلوغ \" ١ / ١٤٤: رجاله ثقات إلا أنه اختلف فى رفعه والمحفوظ أنه موقوف.\n** تعقيب: قال الفقى ١ / ١٤٤: قال ابن خزيمة: الصحيح أنه موقوف. وللمحدثين كلام كثير فى رفعه ووقفه.","vol":"9","page":229},{"text":"<span data-type=\"title\" id=toc-4089>٤٠٨٠ </span>- عن ابن عباس أن النبى ﷺ سمع رجلا يقول لبيك عن شبرمة قال: \" من شبرمة \"، قال: أخ لى أو قريب لى، فقال: \" حججت عن نفسك \" قال: لا، قال: \" حج عن نفسك ثم حج عن شبرمة \".\n** د جه\n(بلوغ المرام ١٤٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٤٤: صححه ابن حبان. والراجح عند أحمد وقفه.\n** تعقيب: قال الفقى ١ / ١٤٤: قال المصنف فى التلخيص: ورواه الدارقطنى والبيهقى وقال: إسناده صحيح وليس فى هذا الباب أصح منه. وقال ابن تيمية: إن أحمد حكم فى رواية ابنه صالح عنه أنه مرفوع، فيكون قد اطلع على ثقة رفعه، قال: وقد رفعه جماعة.","vol":"9","page":230},{"text":"<span data-type=\"title\" id=toc-4090>٤٠٨١ </span>- عن خلاد بن السائب عن أبيه أن رسول الله ﷺ قال: \" أتانى جبريل فأمرنى أن آمر أصحابى أن يرفعوا أصواتهم بالإهلال \".\n** حم د ت ن جه\n(بلوغ المرام ١٤٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٤٦: صححه الترمذى وابن حبان.","vol":"9","page":231},{"text":"<span data-type=\"title\" id=toc-4091>٤٠٨٢ </span>- عن زيد بن ثابت: \" أن النبى ﷺ تجرد لإهلاله واغتسل \".\n** ت\n(بلوغ المرام ١٤٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٤٦: حسنه الترمذى.","vol":"9","page":232},{"text":"<span data-type=\"title\" id=toc-4092>٤٠٨٣ </span>- عن خزيمة بن ثابت: \" أن النبى ﷺ كان إذا فرغ من تلبيته فى حج أو عمرة سأل الله رضوانه والجنة واستعاذ برحمته من النار \".\n** شفع\n(بلوغ المرام ١٥١/١)\n** إسناده ضعيف\n** تعقيب: قال الفقى ١ / ١٥١: فى إسناده صالح بن محمد بن زائدة أبو واقد الليثى: ضعيف.","vol":"9","page":233},{"text":"<span data-type=\"title\" id=toc-4093>٤٠٨٤ </span>- عن يعلى بن أمية قال: \" طاف رسول الله ﷺ مضطبعا ببرد\nأخضر \".\n** حم د ت جه\n(بلوغ المرام ١٥٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٥٣: صححه الترمذى.","vol":"9","page":234},{"text":"<span data-type=\"title\" id=toc-4094>٤٠٨٥ </span>- عن ابن عباس قال: قال لنا رسول الله ﷺ: \" لا ترموا الجمرة حتى تطلع الشمس \".\n** حم د ت جه\n(بلوغ المرام ١٥٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٥٣: فيه انقطاع.","vol":"9","page":235},{"text":"<span data-type=\"title\" id=toc-4095>٤٠٨٦ </span>- عن عائشة قالت: \" أرسل النبى ﷺ بأم سلمة ليلة النحر فرمت الجمرة قبل الفجر ثم مضت فأفاضت \".\n** د\n(بلوغ المرام ١٥٣/١)\n** إسناده على شرط مسلم","vol":"9","page":236},{"text":"<span data-type=\"title\" id=toc-4096>٤٠٨٧ </span>- عن عروة بن مضرس قال: قال رسول الله ﷺ: \" من شهد صلاتنا هذه - يعنى بالمزدلفة - فوقف معنا حتى ندفع، وقد وقف بعرفة قبل ذلك ليلاأو نهارا فقد تم حجة وقضى تفثه \".\n** حم د ت ن جه\n(بلوغ المرام ١٥٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٥٤: صححه الترمذى وابن خزيمة.","vol":"9","page":237},{"text":"<span data-type=\"title\" id=toc-4097>٤٠٨٨ </span>- عن عائشة قالت: قال رسول الله ﷺ: \" إذا رميتم وحلقتم فقد حل لكم الطيب وكل شىء إلا النساء \".\n** حم د\n(بلوغ المرام ١٥٥/١)\n** إسناده ضعيف\n** قال الحافظ فى \" البلوغ \" ١ / ١٥٥: فى إسناده ضعف.","vol":"9","page":238},{"text":"<span data-type=\"title\" id=toc-4098>٤٠٨٩ </span>- عن ابن عباس أن النبى ﷺ قال: \" ليس على النساء حلق وإنما يقصرون \".\n** د\n(بلوغ المرام ١٥٥/١)\n** إسناده حسن","vol":"9","page":239},{"text":"<span data-type=\"title\" id=toc-4099>٤٠٩٠ </span>- عن عاصم بن عدى: \" أن رسول الله ﷺ رخص لرساء الإبل فى البيتوتة عن منى يرمون يوم النحر، ثم يرمون الغد ومن بعد الغد، ليومين ثم يرمون يوم النفر \".\n** حم د ت ن جه\n(بلوغ المرام ١٥٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٥٦: صححه االترمذى وابن حبان.","vol":"9","page":240},{"text":"<span data-type=\"title\" id=toc-4100>٤٠٩١ </span>- عن سراء بنت نبهان ﵂ قالت: خطبنا رسول الله ﷺ\nيوم الرؤوس، فقال: \" أليس هذا أوسط أيام التشريق \".... الحديث\n** د\n(بلوغ المرام ١٥٦/١)\n** إسناده حسن","vol":"9","page":241},{"text":"<span data-type=\"title\" id=toc-4101>٤٠٩٢ </span>- عن ابن عباس: \" أن النبى ﷺ لم يرمل فى السبع الذى أفاض\nفيه \".\n** حم د ن جه\n(بلوغ المرام ١٥٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٥٧: صححه الحاكم.","vol":"9","page":242},{"text":"<span data-type=\"title\" id=toc-4102>٤٠٩٣ </span>- عن ابن الزبير قال: قال رسول الله ﷺ: \" صلاة فى مسجدى هذا أفضل من ألف صلاة فيما سواه إلا المسجد الحرام وصلاة فى المسجد الحرام أفضل من صلاة فى مسجدى هذا بمائة صلاة \".\n** حم\n(بلوغ المرام ١٥٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٥٧: صححه ابن حبان.","vol":"9","page":243},{"text":"<span data-type=\"title\" id=toc-4103>٤٠٩٤ </span>- عن عكرمة عن الحجاج بن عمرو الأنصارى قال: قال رسول الله ﷺ: \" من كسر أو عرج فقد حل وعليه الحج من قابل \". قال عكرمة: فسألت ابن عباس وأبا هريرة عن ذلك فقالا: صدق.\n** حم د ت ن جه\n(بلوغ المرام ١٥٨/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٥٨: حسنه الترمذى.","vol":"9","page":244},{"text":"<span data-type=\"title\" id=toc-4104>٤٠٩٥ </span>- عن ابن مسعود قال: سمعت رسول الله ﷺ يقول: \" إذا اختلف المتبايعان وليس بينهما بينة، فالقول ما يقول رب\nالسلعة أو يتتاركان \".\n** حم د ت ن جه\n(بلوغ المرام ١٥٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٥٩: صححه الحاكم.","vol":"9","page":245},{"text":"<span data-type=\"title\" id=toc-4105>٤٠٩٦ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" إذا وقعت فأرة فى السمن فإن كان جامدا فألقوها وما حولها وإن كان مائعا فلا تقربوه \".\n** حم د\n(بلوغ المرام ١٦٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٦٠: حكم عليه البخارى وأبو حاتم بالوهم.","vol":"9","page":246},{"text":"<span data-type=\"title\" id=toc-4106>٤٠٩٧ </span>- عن ابن عمر ﵄ قال: نهى عمر عن بيع أمهات الأولاد فقال: \" لا تباع، ولا توهب، ولا تورث، يستمتع بها ما بدا له فإذا مات فهى حرة \".\n** ما هق\n(بلوغ المرام ١٦١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٦١: قال البيهقى: رفعه بعض الرواة فوهم.","vol":"9","page":247},{"text":"<span data-type=\"title\" id=toc-4107>٤٠٩٨ </span>- عن جابر ﵁ قال: كنا نبيع سرارينا أمهات الأولاد والنبى صلى الله\nعليه وسلم حى لا يرى بذلك بأسا.\n** ن جه قط حب\n(بلوغ المرام ١٦١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٦١: صححه ابن حبان.","vol":"9","page":248},{"text":"<span data-type=\"title\" id=toc-4108>٤٠٩٩ </span>- عن أبى هريرة ﵁ قال: نهى رسول الله ﷺ \" عن بيعتين فى بيعة \".\n** حم ن\n(بلوغ المرام ١٦٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٦٢: صححه الترمذى وابن حبان.\n** تعقيب: قال الفقى ١ / ١٦٢: ورواه أيضا مالك فى بلاغاته - وهى صحيحة - والشافعى، ورجال أحمد\nرجال الصحيح.","vol":"9","page":249},{"text":"<span data-type=\"title\" id=toc-4109>٤١٠٠ </span>- عن عمرو بي شعيب عن أبيه عن جده ﵄ قال: قال رسول الله صلى الله\nعليه وسلم: \" لا يحل سلف وبيع ولا شرطان فى بيع، ولا ربح مالم يضمن ولا\nبيع ما ليس عندك \".\n** حم د ت ن جه\n(بلوغ المرام ١٦٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٦٢: صححه الترمذى وابن خزيمة والحاكم، وأخرجه فى علوم الحديث من رواية أبى حنيفة عن عمرو المذكور بلفظ: نهى عن بيع وشرط. ومن هذا الوجه أخرجه الطبرانى فى الأوسط، وهو غريب.","vol":"9","page":250},{"text":"<span data-type=\"title\" id=toc-4110>٤١٠١ </span>- عن ابن عمر ﵄ قال: ابتعت زيتا فى السوق، فلما استوجبته لقينى رجلا فأعطانى به ربحا حسنا فأردت أن أضرب على يد الرجل فأخذ رجل من خلفى بذراعى فالتفت فإذا هو زيد بن ثابت، فقال: لا تبعه حتى تحوزه إلى رحلك فإن رسول الله ﷺ نهى أن تباع السلع حيث تبتاع حتى يحوزها التجار إلى رحالهم.\n** حم د\n(بلوغ المرام ١٦٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٦٣: صححه ابن حبان والحاكم.","vol":"9","page":251},{"text":"<span data-type=\"title\" id=toc-4111>٤١٠٢ </span>- عن ابن عمر قال: قلت: يا رسول الله إنى أبيع الإبل بالبقيع فأبيع بالدنانير وآخذ الدراهم، وأبيع بالدراهم وآخذ الدنانير، آخذ هذا من هذه وأعطى هذه\nمن هذا، فقال رسول الله ﷺ: \" لا بأس أن تأخذها بسعر يومها\nمالم تفترقا وبينكما شىء \".\n** حم د ت ن جه\n(بلوغ المرام ١٦٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٦٣: صححه الحاكم.","vol":"9","page":252},{"text":"<span data-type=\"title\" id=toc-4112>٤١٠٣ </span>- عن جابر ﵁ أن النبى ﷺ: \" نهى عن المحاقلة والمزابنة والمخابرة وعن الثنيا، إلا أن تعلم \".\n** حم د ت ن\n(بلوغ المرام ١٦٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٦٤: صححه الترمذى.","vol":"9","page":253},{"text":"<span data-type=\"title\" id=toc-4113>٤١٠٤ </span>- عن أبى أيوب الأنصارى ﵁ قال: سمعت رسول الله ﷺ\nيقول: \" من فرق بين والدة وولدها فرق الله بينه وبين أحبته يوم القيامة \".\n** حم\n(بلوغ المرام ١٦٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٦٥: صححه الترمذى والحاكم. لكن فى إسناده مقال وله شاهد.\n** تعقيب: قال الفقى ١ / ١٥٦: فى إسناده حسين بن عبد الله المعافرى مختلف فيه، وشاهده من حديث أبى موسى عند ابن ماجه والدارقطنى بإسناد لا بأس به بلفظ: \" لعن رسول الله ﷺ من فرق بين الوالد وولده وبين الأخ وأخيه \"، وعن عبادة بن الصامت عند الحاكم والدارقطنى بإسناد ضعيف \" لا يفرق بين الأم وولدها \" قيل: إلى متى؟ قال: \" حتى يبلغ الغلام وتحيض الجارية \".","vol":"9","page":254},{"text":"<span data-type=\"title\" id=toc-4114>٤١٠٥ </span>- عن على بن أبى طالب ﵁ قال: أمرنى رسول الله ﷺ\nأن أبيع غلامين أخوين، فبعتهما، ففرقت بينهما فذكرت ذلك للنبى صلى الله عليه\nوسلم فقال: \" أدركهما فارتجعهما ولا تبعهما إلا جميعا \".\n** حم\n(بلوغ المرام ١٦٥/١)\n** رجاله ثقات\n** قال الحافظ فى \" البلوغ \" ١/ ١٦٥: صححه ابن خزيمة وابن الجارود وابن حبان والحاكم والطبرانى وابن القطان.","vol":"9","page":255},{"text":"<span data-type=\"title\" id=toc-4115>٤١٠٦ </span>- عن أنس بن مالك قال: غلا السعر فى المدينة على عهد رسول الله ﷺ، فقال الناس: يارسول الله غلا السعر فسعر لنا، فقال رسول الله ﷺ: \" إن الله هو المسعر، القابض، الباسط الرازق، وإنى لأرجو أن ألقى الله تعالى وليس أحد منكم يطلبنى بمظلمة ولا مال \".\n** حم د ت جه\n(بلوغ المرام ١٦٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٦٦: صححه ابن حبان.\n** تعقيب: قال الفقى ١ / ١٦٦: قال الحافظ فى التلخيص: إسناده على شرط مسلم.","vol":"9","page":256},{"text":"<span data-type=\"title\" id=toc-4116>٤١٠٧ </span>- عن عبد الله بن بريدة عن أبيه قال: قال رسول الله ﷺ: \" من حبس العنب أيام القطاف حتى يبيعه ممن يتخذه خمرا فقد تقحم النار على بصيرة \".\n** طب\n(بلوغ المرام ١٦٧/١)\n** إسناده حسن","vol":"9","page":257},{"text":"<span data-type=\"title\" id=toc-4117>٤١٠٨ </span>- عن عائشة قالت: قال رسول الله ﷺ: \" الخراج بالضمان \".\n** حم د ت ن جه\n(بلوغ المرام ١٦٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٦٧: ضعفه البخارى وأبو داود. صححه الترمذى وابن خزيمة وابن الجارود وابن حبان\nوالحاكم وابن القطان.\n** تعقيب: قال الفقى ١ / ١٦٧: لهذا الحديث عند أبى داود ثلاث طرق: اثنان منها رجالهما رجال الصحيح والثالث قال فيها أبو داود: إسناده ليس بذاك ولعله لأن فيها مسلم\nبن خالد الزنجى: شيخ الشافعى وهو متفق على الاحتجاج به.","vol":"9","page":258},{"text":"<span data-type=\"title\" id=toc-4118>٤١٠٩ </span>- عن أبى سعيد الخدرى ﵁ أن النبى ﷺ: \" نهى عن\nشراء ما فى بطون الأنعام حتى تضع وعن بيع ما فى ضروعها وعن شراء العبد وهو آبق وعن شراء المغانم حتى تقسم، وعن شراء الصدقات حتى تقبض وعن ضربة الغائص \".\n** جه بز قط\n(بلوغ المرام ١٦٧/١)\n** إسناده ضعيف\n** تعقيب: قال الفقى ١ / ١٦٨: فى إسناده شهر بن حوشب تكلم فيه ابن عدى والنسائى. وقوى أمره البخارى وحسن حديثه هو وأحمد والترمذى. وله شواهد عن أبى هريرة عند أحمد وأبى داود وعن ابن عباس عند البيهقى والدارقطنى فتعدد طرقه يشد بعضها بعضا.","vol":"9","page":259},{"text":"<span data-type=\"title\" id=toc-4119>٤١١٠ </span>- عن ابن عباس قال: نهى رسول الله ﷺ: \" أن تباع ثمرة حتى تطعم، ولا يباع صوف على ظهر ولا لبن فى ضرع \".\n** طس قط\n(بلوغ المرام ١٦٨/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٦٨: أخرجه أبو داود فى المراسيل لعكرمة، وأخرجه أيضا موقوفا على ابن عباس باسناد قوى، ورجحه البيهقى.\n** تعقيب: قال الفقى ١ / ١٦٨ - تعليقا على قوله \" رجحه البيهقى \" _: أى رجح وقفه، وله شاهد عند أبى بكر بن عاصم عن عمران بن حصين مرفوعا بإسناد يحتج.","vol":"9","page":260},{"text":"<span data-type=\"title\" id=toc-4120>٤١١١ </span>- عن أبى هريرة ﵁ أن النبى ﷺ: \" نهى عن بيع\nالمضامين والملاقيح \".\n** بز\n(بلوغ المرام ١٦٨/١)\n** إسناده ضعيف\n** قال الحافظ فى \" البلوغ \" ١ / ١٦٨: وفى إسناده ضعف.\n** تعقيب: قال الفقى ١ / ١٦٨: فى إسناده صالح بن أبى الأخضر ضعفه ابن عدى وله شاهد عن ابن عمر عند عبد الرازق بسند قوى.","vol":"9","page":261},{"text":"<span data-type=\"title\" id=toc-4121>٤١١٢ </span>- عن أبى هريرة رضى الله تعالى عنه قال: قال رسول الله ﷺ:\n\" من أقال مسلما بيعته أقال الله عثرته \".\n** د جه\n(بلوغ المرام ١٦٨/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٦٨: صححه ابن حبان والحاكم.","vol":"9","page":262},{"text":"<span data-type=\"title\" id=toc-4122>٤١١٣ </span>- عن عبد الله بن مسعود ﵁ عن النبى ﷺ قال:\n\" الربا ثلاثة وسبعون بابا أيسرها مثل أن ينكح الرجل أمه وإن أربى الربا عرض الرجل المسلم \".\n** جه ك\n(بلوغ المرام ١٧٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٧٠: رواه ابن ماجه مختصرا، والحاكم بتمامه وصححه.","vol":"9","page":263},{"text":"<span data-type=\"title\" id=toc-4123>٤١١٤ </span>- عن سمرة بن جندب: \" أن النبى ﷺ نهى عن بيع الحيوان بالحيوان نسيئة \".\n** حم د ت ن جه\n(بلوغ المرام ١٧١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٧١: صححه الترمذى وابن الجارود.\n** تعقيب: قال الفقى ١ / ١٧١: هو من رواية الحسن البصرى عن سمرة وهو مختلف فى سماعه منه. قال الأثرم: قال أبو عبد الله: لا يصح سماعه منه. وأحاديث المنع كلها ليس منها حديث يعتمد عليه. اه.","vol":"9","page":264},{"text":"<span data-type=\"title\" id=toc-4124>٤١١٥ </span>- عن ابن عمر ﵄ قال: سمعت رسول الله ﷺ يقول:\n\" إذا تبايعتم بالعينة وأخذتم أذناب البقر ورضيتم بالزرع وتركتم الجهاد سلط الله عليكم ذلا لا ينزعه حتى ترجعوا إلى دينكم \".\n** د\n(بلوغ المرام ١٧٢/١)\n** إسناده فيه مقال\n** قال الحافظ فى \" البلوغ \" ١ / ١٧٢: رواه أبو داود من رواية نافع عنه وفى إسناده مقال، ولأحمد نحوه من رواية عطاء ورجاله ثقات، وصححه ابن القطان.","vol":"9","page":265},{"text":"<span data-type=\"title\" id=toc-4125>٤١١٦ </span>- عن أبى أمامة ﵁ عن النبى ﷺ قال: \" من شفع لأخيه شفاعة فأهدى له هدية فقبلها فقد أتى بابا عظيما من أبواب الربا \".\n** حم د\n(بلوغ المرام ١٧٢/١)\n** إسناده فيه مقال","vol":"9","page":266},{"text":"<span data-type=\"title\" id=toc-4126>٤١١٧ </span>- عن عبد الله بن عمرو بن العاص ﵄ قال: \" لعن رسول الله صلى الله\nعليه وسلم الراشى والمرتشى \".\n** د ت\n(بلوغ المرام ١٧٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٧٢: صححه الترمذى.","vol":"9","page":267},{"text":"<span data-type=\"title\" id=toc-4127>٤١١٨ </span>- عن عبد الله بن عمرو: \" أن النبى ﷺ أمره أن يجهز جيشا فنفدت الإبل فأمره أن يأخذ على قلائص الصدقة، قال: فكنت أخذ البعير بالبعيرين إلى إبل الصدقة \".\n** ك هق\n(بلوغ المرام ١٧٢/١)\n** رجاله ثقات\n** تعقيب: قال الفقى ١ / ١٧٢: قال يحيى بن معين: هو حديث مشهور.","vol":"9","page":268},{"text":"<span data-type=\"title\" id=toc-4128>٤١١٩ </span>- عن سعد بن أبى وقاص ﵁ قال: سمعت رسول الله ﷺ\nيسأل عن اشتراء الرطب بالتمر، فقال: \" أينقص الرطب إذا يبس؟ قالوا: نعم\nفنهى عن ذلك \".\n** حم د ت ن جه\n(بلوغ المرام ١٧٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٧٣: صححه ابن المدينى والترمذى وابن حبان والحاكم.","vol":"9","page":269},{"text":"<span data-type=\"title\" id=toc-4129>٤١٢٠ </span>- عن ابن عمر: \" أن النبى ﷺ نهى عن بيع الكالىء بالكالىء يعنى الدين بالدين \".\n** بز سحق\n(بلوغ المرام ١٧٣/١)\n** إسناده ضعيف\n** تعقيب: قال الفقى ١ / ١٧٣: هو من رواية الدراوردى عن موسى بن عبيدة الربذى. قال أحمد: لا تحل الرواية عنه ولا أعرف هذا الحديث عن غيره.","vol":"9","page":270},{"text":"<span data-type=\"title\" id=toc-4130>٤١٢١ </span>- عن أنس بن مالك رضى الله تعالى عنه: \" أن رسول الله ﷺ\nنهى عن بيع العنب حتى يسود وعن بيع الحب حتى يشتد \".\n** حم د ت جه\n(بلوغ المرام ١٧٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٧٤: صححه ابن حبان والحاكم.","vol":"9","page":271},{"text":"<span data-type=\"title\" id=toc-4131>٤١٢٢ </span>- عن عائشة ﵂ قالت: قلت: \" يا رسول الله إن فلانا قدم له بز من\nالشام فلو بعثت إليه فأخذت منه ثوبين نسيئة إلى ميسرة، فبعث إليه فامتنع \".\n** ك هق\n(بلوغ المرام ١٧٥/١)\n** رجاله ثقات","vol":"9","page":272},{"text":"<span data-type=\"title\" id=toc-4132>٤١٢٣ </span>- عن أبى هريرة قال: قال رسول الله ﷺ: \" لا يغلق الرهن من صاحبه الذى رهنه، له غنمه، وعليه غرمه \".\n** قط ك\n(بلوغ المرام ١٧٥/١)\n** رجاله ثقات\n** قال الحافظ فى \" البلوغ \" ١ / ١٧٦: رجاله ثقات إلا أن المحفوظ عند أبى داود وغيره إرساله.","vol":"9","page":273},{"text":"<span data-type=\"title\" id=toc-4133>٤١٢٤ </span>- عن على قال: قال رسول الله ﷺ: \" كل قرض جر منفعة فهو ربا \".\n** حارث\n(بلوغ المرام ١٧٦/١)\n** إسناده ساقط\n** قال الحافظ فى \" البلوغ \" ١ / ١٧٦: رواه الحارث بن أبى أسامة وإسناده ساقط. وله شاهد ضعيف عن فضالة بن عبيد عند البيهقى. وآخر موقوف عن عبد الله بن سلام عند البخارى.\n** تعقيب: قال الفقى ١ / ١٧٦: فى إسناده سوار بن مصعب، قال النسائى: متروك، وقال البخارى: منكر الحديث.","vol":"9","page":274},{"text":"<span data-type=\"title\" id=toc-4134>٤١٢٥ </span>- عن أبى بكر بن عبد الرحمن مرسلا: \" أيما رجل باع متاعا فأفلس الذى ابتاعه ولم يقض الذى باعه من ثمنه شيئا فوجد متاعه بعينه فهو أحق به وإن مات\nالمشترى فصاحب المتاع أسوة الغرماء \".\n** د ما\n(بلوغ المرام ١٧٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٧٦: رواه أبو داود ومالك من رواية أبى بكر بن عبد الرحمن مرسلا. ووصله البيهقى وضعفه تبعا لأبى داود.\n** تعقيب: قال الفقى ١ / ١٧٧: لأنه من رواية اسماعيل بن عياش لكنه لا يضعف إلا إذا روى عن غير الشاميين وهو هنا روى عن الحارث الزبيدى وهو شامى فهو صالح للإحتجاج به فيعضد المرسل ويقويه.","vol":"9","page":275},{"text":"<span data-type=\"title\" id=toc-4135>٤١٢٦ </span>- عن عمر بن خلدة قال: أتينا أبا هريرة فى صاحب لنا قد أفلس، فقال: لأقضين فيكم بقضاء رسول الله ﷺ: \" من أفلس أو مات فوجد رجل متاعه بعينه فهو أحق به \".\n** ك د جه\n(بلوغ المرام ١٧٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٧٧: صححه الحاكم. وضعفه أبو داود وضعف أيضا الزيادة فى ذكر الموت.\n** تعقيب: قال الفقى ١ / ١٧٧: لأن فى إسناده أبا المعتمر، قال أبو داود: من هو؟ أى لا يعرف لكن قال أبو حاتم: أبو المعتمر بن عمرو بن أبى رافع روى عنه ابن أبى ذئب محمد بن عبد الرحمن بن المغيرة وهو ثقة فاضل فقيه. قال الشافعى: رواية عمرو بن خلدة أولى من رواية أبى بكر بن عبد الرحمن المرسلة.","vol":"9","page":276},{"text":"<span data-type=\"title\" id=toc-4136>٤١٢٧ </span>- عن عمرو بن الشريد عن أبيه قال: قال رسول الله ﷺ: \" لى الواجد يحل عرضه وعقوبته \".\n** د ن خت\n(بلوغ المرام ١٧٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٧٧: صححه ابن حبان.","vol":"9","page":277},{"text":"<span data-type=\"title\" id=toc-4137>٤١٢٨ </span>- عن ابن كعب بن مالك عن أبيه: \" أن رسول الله ﷺ حجر على معاذ ماله وباعه فى دين كان عليه \".\n** قط\n(بلوغ المرام ١٧٨/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٧٨: صححه الحاكم وأخرجه أبو داود مرسلا ورجح إرساله.","vol":"9","page":278},{"text":"<span data-type=\"title\" id=toc-4138>٤١٢٩ </span>- عن عطية القرظى رضى الله تعالى عنه قال: \" عرضنا على النبى صلى الله عليه\nوسلم يوم قريظة فكان من أنبت قتل ومن لم ينبت خلى سبيله فكنت ممن لم ينبت\nفخلى سبيلى \".\n** د ت ن جه\n(بلوغ المرام ١٧٨/١)\n** قال الحافظ فى \" البلوغ \"١ / ١٧٨: صححه ابن حبان والحاكم وقال: على شرط الشيخين.","vol":"9","page":279},{"text":"<span data-type=\"title\" id=toc-4139>٤١٣٠ </span>- عن عمرو بن شعيب عن أبيه عن جده ﵄ أن رسول الله ﷺ قال: \" لا يجوز لامرأة عطية إلا بإذن زوجها \". وفى لفظ: \" لا يجوز للمرأة أمر فى مالها إذا ملك زوجها عصمتها \".\n** حم د ن جه\n(بلوغ المرام ١٧٨/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٧٨: صححه الحاكم.","vol":"9","page":280},{"text":"<span data-type=\"title\" id=toc-4140>٤١٣١ </span>- عن عمرو بن عوف المزنى رضى الله تعالى عنه أن رسول الله ﷺ قال: \" الصلح جائز بين المسلمين إلا صلحا حرم حلالا أو أحل حراما والمسلمون على شروطهم إلا شرطا حرم حلالا أو أحل حراما \".\n** ت\n(بلوغ المرام ١٧٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٧٩: صححه الترمذى وأنكروا عليه لأن راوية كثير بن عبد الله بن عمرو بن عوف ضعيف وكأنه اعتبره بكثرة طرقه. وقد صححه ابن حبان من حديث أبى هريرة رضى الله تعالى عنه.\n** تعقيب: قال الفقى ١ / ١٧٩: قال فيه الشافعى وأبو داود: هو ركن من أركان الكذب. وقال ابن حبان له عن أبيه نسخة موضوعة. وقال الذهبى: أما الترمذى فروى من حديثه \" الصلح جائز..\n.. الخ وصححه فلهذا لا يعتمد العلماء على تصحيحه. وقال الحافظ: ووقف هذا الحديث على عمر أشهر يعنى كتابه إلى أبى موسى المشهور فى القضاء. رواه البيهقى فى المعرفة، وقد رواه الدارقطنى من حديث أبى هريرة مختصرا وقال: هذا صحيح الإسناد وأخرجه الحاكم فى المستدرك وقال: صحيح على شرطهما.","vol":"9","page":281},{"text":"<span data-type=\"title\" id=toc-4141>٤١٣٢ </span>- عن جابر رضى الله تعالى عنه قال: توفى رجل منا فغسلناه وحنطناه وكفناه ثم أتينا به رسول الله ﷺ فقلنا: تصلى عليه؟ فخطا خطى ثم قال: \" أعليه دين \"، فقلنا: ديناران، فانصرف فتحملهما أبو قتادة فأتيناه، فقال أبو قتادة: الديناران على، فقال رسول الله ﷺ: \" حق الغريم\nوبرىء منهما الميت \"، قال: نعم، فصلى عليه.\n** حم د ن\n(بلوغ المرام ١٨٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٨٠: صححه ابن حبان والحاكم.","vol":"9","page":282},{"text":"<span data-type=\"title\" id=toc-4142>٤١٣٣ </span>- عن عمرو بن شعيب عن أبيه عن جده قال: قال رسول الله ﷺ: \" لا كفالة فى حد \".\n** هق\n(بلوغ المرام ١٨٠/١)\n** إسناده ضعيف\n** تعقيب: قال الفقى ١ / ١٨٠: قال البيهقى: إنه منكر، وفى الباب آثار كلها لا تخلو عن مقال.","vol":"9","page":283},{"text":"<span data-type=\"title\" id=toc-4143>٤١٣٤ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" قال الله تعالى: أنا ثالث الشريكين مالم يخن أحدهما صاحبه فإذا خان خرجت من بينهما \".\n** د\n(بلوغ المرام ١٨١/١)\n** قال الحافظ فى \"البلوغ \" ١ / ١٨١: صححه الحاكم.","vol":"9","page":284},{"text":"<span data-type=\"title\" id=toc-4144>٤١٣٥ </span>- عن جابر بن عبد الله رضى الله تعالى عنهما قال: أردت الخروج إلى خيبر فأتيت النبى ﷺ فقال: \" إذا أتيت وكيلى بخيبر فخذ منه خمسة عشر وسقا \".\n** د\n(بلوغ المرام ١٨١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٨١: صححه أبو داود.","vol":"9","page":285},{"text":"<span data-type=\"title\" id=toc-4145>٤١٣٦ </span>- عن أبى ذر ﵁ قال: قال لى النبى ﷺ: \" قل الحق ولو كان مرا \".\n** لم\n(بلوغ المرام ١٨٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٨٢: صححه ابن حبان من حديث طويل.","vol":"9","page":286},{"text":"<span data-type=\"title\" id=toc-4146>٤١٣٧ </span>- عن سمرة بن جندب ﵁ قال: قال رسول الله ﷺ: \" على اليد ما أخذت حتى تؤديه \".\n** حم د ت ن جه\n(بلوغ المرام ١٨٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٨٢: صححه الحاكم.\n** تعقيب: قال الفقى ١ / ١٨٢: هو من رواية الحسن عن سمرة.","vol":"9","page":287},{"text":"<span data-type=\"title\" id=toc-4147>٤١٣٨ </span>- عن أبى هريرة رضى الله تعالى عنه قال: قال رسول الله ﷺ:\n\" أد الأمانة إلى من ائتمنك ولا تخن من خانك \".\n** ت د\n(بلوغ المرام ١٨٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٨٣: حسنه أبو داود، وصححه الحاكم، واستنكره أبو حاتم الرازى، وأخرجه جماعة من الحفاظ وهو شامل للعارية.\n** تعقيب: قال الفقى ١ / ١٨٣: إنما استنكره أبو حاتم لأنه روى من طرق فى أحدها طلق بن غنم، وفى الآخر أيوب بن سويد، وفى الآخر من لا يعرف. ولذا قال ابن الجوزى: لا يصح من جميع طرقه شىء.","vol":"9","page":288},{"text":"<span data-type=\"title\" id=toc-4148>٤١٣٩ </span>- عن يعلى بن أمية ﵁ قال: قال لى رسول الله ﷺ: \" إذا أتتك رسلى فأعطهم ثلاثين درعا \"، قلت: يارسول الله أعاريه مضمونة أو عارية مؤداه؟ قال: بل عارية مؤداة \".\n** حم د ن\n(بلوغ المرام ١٨٣/١)\n** قال الحافظ فى \" البلوغ ١ / ١٨٣: صححه ابن حبان.","vol":"9","page":289},{"text":"<span data-type=\"title\" id=toc-4149>٤١٤٠ </span>- عن صفوان بن أمية ﵁ أن النبى ﷺ استعار منه\nدروعا يوم حنين، فقال: أغصب يا محمد؟ قال: \" بل عارية مضمونة \".\n** د حم ن\n(بلوغ المرام ١٨٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٨٣: صححه الحاكم وأخرج له شاهدا ضعيفا عن ابن عباس ﵄.","vol":"9","page":290},{"text":"<span data-type=\"title\" id=toc-4150>٤١٤١ </span>- عن رافع بن خديج ﵁ قال: قال رسول الله ﷺ:\n\" من زرع فى أرض قوم بغير إذنهم فليس له من الزرع شىء وله نفقته \".\n** حم د ت جه\n(بلوغ المرام ١٨٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٨٤: حسنه الترمذى، ويقال أن البخارى ضعفه.\n** تعقيب: قال الفقى ١ / ١٨٤: نقل الترمذى عن البخارى تحسين هذا الحديث.","vol":"9","page":291},{"text":"<span data-type=\"title\" id=toc-4151>٤١٤٢ </span>- عن عروة بن الزبير ﵄ قال: قال رجل من أصحاب رسول الله صلى الله\nعليه وسلم: إن رجلين اختصماإلى رسول الله ﷺ فى أرض، غرس\nأحدهما فيها نخلا والأرض للأخر، فقضى رسول الله ﷺ بالأرض\nلصاحبها وأمر صاحب النخل أن يخرج نخلة، وقال: \" ليس لعرق ظالم حق \".\n** د\n(بلوغ المرام ١٨٤/١)\n** إسناده حسن\n** قال الحافظ فى \" البلوغ \" ١ / ١٨٤: وآخره عند أصحاب السنن من رواية عروة عن سعيد بن زيد واختلف فى وصله وإرساله وفى تعيين صحابيه.","vol":"9","page":292},{"text":"<span data-type=\"title\" id=toc-4152>٤١٤٣ </span>- \" قضى النبى ﷺ بالشفعة فى كل شىء \".\n** طحا\n(بلوغ المرام ١٨٥/١)\n** رجاله ثقات","vol":"9","page":293},{"text":"<span data-type=\"title\" id=toc-4153>٤١٤٤ </span>- عن أنس بن مالك قال: قال رسول الله ﷺ: \" جار الدار أحق بالدار \".\n** ن\n(بلوغ المرام ١٨٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٨٥: صححه ابن حبان وله علة.\n** تعقيب: قال الفقى ١ / ١٨٥: لأنه رواه جماعة من الحفاظ عن أنس وأخرون عن الحسن عن سمرة وقالوا هذا هو المحفوظ لكن صحح ابن القطان الطريقين وإن كان فى سماع الحسن من سمرة خلاف.","vol":"9","page":294},{"text":"<span data-type=\"title\" id=toc-4154>٤١٤٥ </span>- عن جابر ﵁ قال: قال رسول الله ﷺ: \" الجار أحق بشفعة جاره ينتظر بها - وإن كان غائبا - إذا كان طريقهما واحدا \".\n** حم د ت ن جه\n(بلوغ المرام ١٨٥/١)\n** رجاله ثقات","vol":"9","page":295},{"text":"<span data-type=\"title\" id=toc-4155>٤١٤٦ </span>- عن ابن عمر عن النبى ﷺ قال: \" الشفعة كحل العقال \".\n** جه بز\n(بلوغ المرام ١٨٥/١)\n** إسناده ضعيف\n** قال الحافظ فى \" البلوغ \" ١ / ١٨٥: زاد البزار \" ولا شفعة لغائب \".\n** تعقيب: قال الفقى ١ / ١٨٥: فى إسناده محمد بن عبد الرحمن البيلمانى يحدث عن أبيه نسخة كلها موضوعة لا يجوز الإحتجاج به لذا قال ابن حبان: لا أصل له.","vol":"9","page":296},{"text":"<span data-type=\"title\" id=toc-4156>٤١٤٧ </span>- عن صهيب ﵁ أن النبى ﷺ قال: \" ثلاث فيهن البركة\nالبيع إلى أجل، والمقارضة، وخلط البر بالشعير للبيت لا للبيع \".\n** جه\n(بلوغ المرام ١٨٦/١)\n** إسناده ضعيف\n** تعقيب: قال الفقى ١ / ١٨٦: فى إسناده نصر بن القاسم عن عبد الرحيم بن داود وهما مجهولان.","vol":"9","page":297},{"text":"<span data-type=\"title\" id=toc-4157>٤١٤٨ </span>- عن حكيم بن حزام ﵁: \" أنه كان يشترط على الرجل إذا أعطاه مالا\nمقارضة: أن لا تجعل مالى فى كبد رطبة ولا تحمله فى بحر ولا تنزل به فى\nبطن مسيل فإن فعلت شيئا من ذلك فقد ضمنت مالى \".\n** قط\n(بلوغ المرام ١٨٦/١)\n** رجاله ثقات\n** تعقيب: قال الفقى ١ / ١٨٦: رواه البيهقى أيضا وقوى الحافظ ابن حجر إسناده.","vol":"9","page":298},{"text":"<span data-type=\"title\" id=toc-4158>٤١٤٩ </span>- عن العلاء بن عبد الرحمن بن يعقوب عن أبيه عن جده: \" أنه عمل فى مال لعثمان على أن الربح بينهما \".\n** ما\n(بلوغ المرام ١٨٦/١)\n** صحيح موقوفا","vol":"9","page":299},{"text":"<span data-type=\"title\" id=toc-4159>٤١٥٠ </span>- عن ابن عمر ﵄ قال: قال رسول الله ﷺ:\n\" أعطوا الأجير أجره قبل أن يجف عرقه \".\n** جه\n(بلوغ المرام ١٨٨/١)\n** ضعيف\n** قال الحافظ فى \" البلوغ \" ١ / ١٨٩: وفى الباب عن أبى هريرة ﵁ عند أبى يعلى والبيهقى، وجابر عند الطبرانى وكلها ضعاف.","vol":"9","page":300},{"text":"<span data-type=\"title\" id=toc-4160>٤١٥١ </span>- عن أبى سعيد الخدرى ﵁ أن النبى ﷺ قال:\n\" من استأجر أجيرا فليسم له أجرته \".\n** عب\n(بلوغ المرام ١٨٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٨٩: رواه عبد الرازق وفيه انقطاع، ووصله البيهقى من طريق أبى حنيفة.","vol":"9","page":301},{"text":"<span data-type=\"title\" id=toc-4161>٤١٥٢ </span>- عن سعيد بن زيد ﵁ عن النبى ﷺ قال:\n\" من أحيا أرضا ميتة فهى له \".\n** د ت ن\n(بلوغ المرام ١٨٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٨٩: حسنه الترمذى وقال: روى مرسلا. وهو كما قال، واختلف فى صحابيه فقيل جابر وقيل عائشة وقيل عبد الله بن عمر والراجح الأول.\n** تعقيب: قال الفقى ١ / ١٨٩: قال الترمذى: وقد رواه بعضهم عن هشام بن عروة عن أبيه عن النبى صلى الله\nعليه وسلم مرسلا.","vol":"9","page":302},{"text":"<span data-type=\"title\" id=toc-4162>٤١٥٣ </span>- عن سمرة بن جندب رضى الله تعالى عنه قال: قال رسول الله ﷺ:\n\" من أحاط حائطا على الأرض فهى له \".\n** د\n(بلوغ المرام ١٩٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٩٠: صححه ابن الجارود.\n** تعقيب: قال الفقى ١ / ١٩٠: هو من رواية الحسن البصرى عن سمرة وفى سماعه منه خلاف.","vol":"9","page":303},{"text":"<span data-type=\"title\" id=toc-4163>٤١٥٤ </span>- عن عبد الله بن مغفل أن النبى ﷺ قال: \" من حفر بئرا فله\nأربعون ذراعا عطنا لماشيته \".\n** جه\n(بلوغ المرام ١٩٠/١)\n** إسناده ضعيف\n** تعقيب: قال الفقى ١ / ١٩٠: مداره على إسماعيل بن مسلم المكى كان كثير الإختلاط لكن له شواهد عن أبى هريرة عند أحمد، وعن سعيد بن المسيب مرسلا عند الدارقطنى وعند الحاكم موصولا وقد يقوى بعضها بعضا.","vol":"9","page":304},{"text":"<span data-type=\"title\" id=toc-4164>٤١٥٥ </span>- عن علقمة بن وائل عن أبيه: \" أن النبى ﷺ أقطعه أرضا\nبحضر موت \".\n** د ت\n(بلوغ المرام ١٩٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٩٠: صححه ابن حبان.","vol":"9","page":305},{"text":"<span data-type=\"title\" id=toc-4165>٤١٥٦ </span>- عن ابن عمر ﵄ أن النبى ﷺ أقطع الزبير حضر\nفرسه فأجرى الفرس حتى قام ثم رمى بسوطه، فقال: \" أعطوه حيث بلغ السوط \".\n** د\n(بلوغ المرام ١٩٠/١)\n** ضعيف\n** قال الحافظ فى \" البلوغ \" ١ / ١٩٠: فيه ضعف.\n** تعقيب: قال الفقى ١ / ١٩٠: لأنه من رواية عبد الله بن عمر بن حفص بن عاصم بن عمر بن الخطاب وهو ضعيف.","vol":"9","page":306},{"text":"<span data-type=\"title\" id=toc-4166>٤١٥٧ </span>- عن رجل من الصحابة ﵁ قال: غزوت مع النبى ﷺ فسمعته يقول: \" الناس شركاء فى ثلاثة: فى الكلأ والماء والنار \".\n** حم د\n(بلوغ المرام ١٩٠/١)\n** رجاله ثقات","vol":"9","page":307},{"text":"<span data-type=\"title\" id=toc-4167>٤١٥٨ </span>- عن ابن عمر وابن عباس عن النبى ﷺ قال: \" لا يحل لرجل مسلم\nأن يعطى العطية ثم يرجع فيها إلا الوالد فيما يعطى ولده \".\n** حم د ت ن جه\n(بلوغ المرام ١٩٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٩٢: صححه الترمذى وابن حبان والحاكم.","vol":"9","page":308},{"text":"<span data-type=\"title\" id=toc-4168>٤١٥٩ </span>- عن ابن عباس رضى الله تعالى عنهما قال: وهب رجل لرسول الله صلى الله عليه\nوسلم ناقة فأثابه عليها، فقال: رضيت؟ قال: لا، فزاده، فقال: رضيت؟\nقال: لا، فزاده، فقال: رضيت؟ قال: نعم.\n** حم\n(بلوغ المرام ١٩٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٩٣: صححه ابن حبان.","vol":"9","page":309},{"text":"<span data-type=\"title\" id=toc-4169>٤١٦٠ </span>- عن أبى هريرة عن النبى ﷺ قال: \" تهادوا تحابوا \".\n** خد يع\n(بلوغ المرام ١٩٤/١)\n** إسناده حسن","vol":"9","page":310},{"text":"<span data-type=\"title\" id=toc-4170>٤١٦١ </span>- عن أنس ﵁ قال: قال رسول الله ﷺ: \" تهادوا فإن\nالهدية تسل السخيمة \".\n** بز\n(بلوغ المرام ١٩٤/١)\n** إسناده ضعيف","vol":"9","page":311},{"text":"<span data-type=\"title\" id=toc-4171>٤١٦٢ </span>- عن ابن عمر ﵄ عن النبى ﷺ قال: \" من وهب هبة\nفهو أحق بها ما لم يثب عليها \".\n** ك\n(بلوغ المرام ١٩٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٩٤: صححه الحاكم والمحفوظ من رواية ابن عمر عن عمر قوله.","vol":"9","page":312},{"text":"<span data-type=\"title\" id=toc-4172>٤١٦٣ </span>- عن عياض بن حمار ﵁ قال: قال رسول الله ﷺ:\n\" من وجد لقطة فليشهد ذوى عدل وليحفظ عفاصها ووكاءها ثم لا يكتم ولا يغيب فإن جاء ربها فهو أحق بها وإلا فهو مال الله يؤتيه من يشاء \".\n** حم د ن جه\n(بلوغ المرام ١٩٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٩٥: صححه ابن خزيمة وابن الجارود وابن حبان.","vol":"9","page":313},{"text":"<span data-type=\"title\" id=toc-4173>٤١٦٤ </span>- عن عمران بن حصين ﵁ قال: جاء رجل إلى النبى ﷺ\nفقال: إن ابن ابنى مات فما لى من ميراثه؟ فقال: \" لك السدس \"، فلما ولى\nدعاه، فقال: \" لك سدس آخر \"، فلما ولى دعاه، فقال: \" إن السدس الآخر\nطعمة \".\n** حم د ت ن جه\n(بلوغ المرام ١٩٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٩٦: صححه الترمذى وهو من رواية الحسن البصرى عن عمران وقيل إنه لم يسمع منه.","vol":"9","page":314},{"text":"<span data-type=\"title\" id=toc-4174>٤١٦٥ </span>- عن أبى بريدة عن أبيه ﵄: \" أن النبى ﷺ جعل\nللجدة السدس إذا لم يكن دونها أم \".\n** د ن\n(بلوغ المرام ١٩٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٩٦: صححه ابن خزيمة وابن الجارود وقواه ابن عدى.","vol":"9","page":315},{"text":"<span data-type=\"title\" id=toc-4175>٤١٦٦ </span>- عن المقدام بن معديكرب قال: قال رسول الله ﷺ:\n\" الخال وارث من لا وارث له \".\n** حم د ن جه\n(بلوغ المرام ١٩٦/١)\n** قال الحافظ فى \" البلوغ ١ / ١٩٦: حسنه أبو زرعة الرازى وصححه الحاكم وابن حبان.\n** تعقيب: قال الفقى ١ / ١٩٦: قال المنذرى: اختلف فى هذا الحديث، وقال البيهقى: كان ابن معين يضعفه ويقول: ليس فيه حديث قوى، وقد ردوا هذا الحديث بوجوه كثيرة غير هذا وقد ردها كلها العلامة ابن القيم فى تهذيب السنن وقواه ورجح العمل به.","vol":"9","page":316},{"text":"<span data-type=\"title\" id=toc-4176>٤١٦٧ </span>- عن أبى أمامة بن سهل ﵁ قال: كتب عمر إلى أبى عبيده أن رسول الله ﷺ قال: \" الله ورسوله مولى من لا مولى له والخال وارث من لا وارث له \".\n** حم ت ن جه\n(بلوغ المرام ١٩٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٩٧: حسنه الترمذى وصححه ابن حبان.\n** تعقيب: قال الفقى ١ / ١٩٧: وروى من حديث عائشة.","vol":"9","page":15},{"text":"<span data-type=\"title\" id=toc-4177>٤١٦٨ </span>- عن جابر ﵁ عن النبى ﷺ قال:\n\" إذا استهل المولود ورث \".\n** د\n(بلوغ المرام ١٩٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٩٧: صححه ابن حبان.","vol":"9","page":16},{"text":"<span data-type=\"title\" id=toc-4178>٤١٦٩ </span>- عن عمرو بن شعيب عن أبيه عن جده قال: قال رسول الله ﷺ: \" ليس للقاتل من الميراث شىء \".\n** ن قط\n(بلوغ المرام ١٩٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٩٧: قواه ابن عبد البر، وأعله النسائى، والصواب وقفه على عمرو.","vol":"9","page":17},{"text":"<span data-type=\"title\" id=toc-4179>٤١٧٠ </span>- عن عمر بن الخطاب ﵁ قال: سمعت رسول الله ﷺ\nيقول: \" ما أحرز الوالد أو الولد فهو لعصبته من كان \".\n** د ن جه\n(بلوغ المرام ١٩٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٩٧: صححه ابن المدينى وابن عبد البر.","vol":"9","page":18},{"text":"<span data-type=\"title\" id=toc-4180>٤١٧١ </span>- عن عبد الله بن عمر رضى الله تعالى عنهما قال: قال رسول الله صلى الله عليه\nوسلم: \" الولاء لحمة كلحمة النسب لا يباع ولا يوهب \".\n** ك\n(بلوغ المرام ١٩٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٩٧: رواه الحاكم من طريق الشافعى عن محمد بن الحسن عن أبى يوسف وصححه ابن حبان وأعله البيهقى. قال الحافظ فى \" البلوغ \" ١ / ٢٩٤: صححه ابن حبان والحاكم وأصله فى الصحيحين بغير هذا اللفظ.","vol":"9","page":19},{"text":"<span data-type=\"title\" id=toc-4181>٤١٧٢ </span>- عن أنس ﵁ قال: قال رسول الله ﷺ:\n\" أفرضكم زيد بن ثابت \".\n** حم ت ن جه\n(بلوغ المرام ١٩٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٩٨: صححه الترمذى وابن حبان والحاكم وأعل بالإرسال.\n** تعقيب: قال الفقى ١ / ١٩٨: قال الحافظ فى التلخيص: سماع أبى قلابة من أنس صحيح إلا أنه لم يسمع منه هذا، وقد رجح الدارقطنى والبيهقى والخطيب أن الموصول منه ذكر أبى عبيدة والباقى مرسل.","vol":"9","page":20},{"text":"<span data-type=\"title\" id=toc-4182>٤١٧٣ </span>- عن أبى أمامة الباهلى رضى الله تعالى عنه قال: سمعت رسول الله صلى الله عليه\nوسلم يقول: \" إن الله أعطى كل ذى حق حقه فلا وصية لوارث \".\n** حم د ت جه\n(بلوغ المرام ١٩٩/١)\n** قال الحافظ فى \" البلوغ ١ / ١٩٩: حسنه أحمد والترمذى وقواه ابن خزيمة وابن الجارود ورواه الدارقطنى من حديث ابن عباس ﵄ وزاد فى آخره \" إلا أن يشاء الورثة \" وإسناده حسن.","vol":"9","page":21},{"text":"<span data-type=\"title\" id=toc-4183>٤١٧٤ </span>- عن معاذ بن جبل رضى الله تعالى عنه قال: قال النبى ﷺ:\n\" إن الله تصدق عليكم بثلث أموالكم عند وفاتكم زيادة فى حسناتكم \".\n** قط\n(بلوغ المرام ١٩٩/١)\n** ضعيف\n** قال الحافظ فى \" البلوغ \" ١ / ٢٠٠: أخرجه أحمد والبزار من حديث أبى الدرداء، وابن ماجه من حديث أبى هريرة ﵁ وكلها ضعيفة لكن قد يقوى بعضها بعضا والله أعلم.","vol":"9","page":22},{"text":"<span data-type=\"title\" id=toc-4184>٤١٧٥ </span>- عن عمرو بن شعيب عن أبيه عن جده عن النبى ﷺ قال: \" من أودع وديعه فليس عليه ضمان \".\n** جه\n(بلوغ المرام ٢٠٠/١)\n** إسناده ضعيف\n** تعقيب: قال الفقى ١ / ٢٠٠: لأن فى سنده المثنى بن الصباح متروك.","vol":"9","page":23},{"text":"<span data-type=\"title\" id=toc-4185>٤١٧٦ </span>- عن أنس قال: كان رسول الله ﷺ يأمرنا بالباءة وينهى عن التبتل نهيا شديدا، ويقول: \" تزوجوا الولود الودود فإنى مكاثر بكم الأنبياء يوم القيامة \".\n** حم\n(بلوغ المرام ٢٠١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٠١: صححه ابن حبان وله شاهد عند أبى داود والنسائى وابن حبان من حديث معقل بن يسار.","vol":"9","page":24},{"text":"<span data-type=\"title\" id=toc-4186>٤١٧٧ </span>- عن أبى هريرة أن النبى ﷺ كان إذا رفأ إنسانا إذا تزوج قال: \" بارك الله لك وبارك عليك وجمع بينكما فى خير \".\n** حم د ت ن جه\n(بلوغ المرام ٢٠١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٠١: صححه الترمذى وابن خزيمة وابن حبان.","vol":"9","page":25},{"text":"<span data-type=\"title\" id=toc-4187>٤١٧٨ </span>- عن عبد الله بن مسعود ﵁ قال: علمنا رسول الله ﷺ التشهد فى الحاجة: \" إن الحمد لله نحمده ونستعينه ونستغفره ونعوذ بالله من شرور أنفسنا وسيئات أعمالنا من يهد الله فلا مضل له ومن يضلل فلا هادى له وأشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله \" ويقرأ ثلاث آيات.\n** حم د ت ن جه\n(بلوغ المرام ٢٠١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٠٢: حسنه الترمذى والحاكم.","vol":"9","page":26},{"text":"<span data-type=\"title\" id=toc-4188>٤١٧٩ </span>- عن جابر قال: قال رسول الله ﷺ: \" إذا خطب أحدكم المرأة فإن استطاع أن ينظر إلى ما يدعوه إلى نكاحها فليفعل \".\n** حم د\n(بلوغ المرام ٢٠٢/١)\n** رجاله ثقات\n** قال الحافظ فى \" البلوغ \" ١ / ٢٠٢: رجاله ثقات وصححه الحاكم. وله شاهد عند الترمذى والنسائى عن المغيرة. وعند ابن ماجه وابن حبان من حديث محمد بن مسلمة.","vol":"9","page":27},{"text":"<span data-type=\"title\" id=toc-4189>٤١٨٠ </span>- عن عامر بن عبد الله بن الزبير عن أبيه ﵃ أن رسول الله صلى الله\nعليه وسلم قال: \" أعلنوا النكاح \".\n** حم\n(بلوغ المرام ٢٠٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٠٤: صححه الحاكم.\n** تعقيب: قال الفقى ١ / ٢٠٤: ورواه ابن ماجه عن عائشة وفيه زيادة \" واضربوا عليه بالغربال \" وهو عند الترمذى بلفظ \" الدف \". قال الحافظ فى الفتح: سنده ضعيف. وللطبرانى عن السائب بن يزيد \" أشيدوا النكاح \".","vol":"9","page":28},{"text":"<span data-type=\"title\" id=toc-4190>٤١٨١ </span>- عن أبى بردة بن أبى موسى عن أبيه رضى الله تعالى عنهما قال: قال رسول الله\nﷺ: \" لا نكاح إلا بولى \".\n** حم د ت ن جه\n(بلوغ المرام ٢٠٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٠٤: صححه ابن المدينى والترمذى وابن حبان وأعل بالإرسال.\n** تعقيب: قال الفقى ١ / ٢٠٤: رواه شعبة والثورى عن أبى اسحاق السبيعى عن أبى بردة عن النبى ﷺ مرسلا، ورواه إسرائيل وغيره موصولا. قال ابن القيم فى \" تهذيب السنن \": قال ابن المدينى: حديث اسرائيل صحيح. وسئل عنه البخارى فقال: الزيادة من الثقة مقبولة، وإسرائيل ثقة. فإن كان شعبة والثورى ارسلاه فإن ذلك لا يضر الحديث. ثم ذكر صحته من عدة وجوه.","vol":"9","page":29},{"text":"<span data-type=\"title\" id=toc-4191>٤١٨٢ </span>- عن عائشة قالت: قال رسول الله ﷺ: \" أيما امرأة نكحت بغير\nإذن وليها فنكاحها باطل فإن دخل بها فلها المهر بما استحل من فرجها فإن\nاشتجروا فالسلطان ولى من لا ولى له \".\n** د ت جه\n(بلوغ المرام ٢٠٤/١)\n** قال الحافظ فى \" البلوغ ١ / ٢٠٤: صححه أبو عوانة وابن حبان والحاكم.","vol":"9","page":30},{"text":"<span data-type=\"title\" id=toc-4192>٤١٨٣ </span>- عن ابن عباس أن النبى ﷺ قال: \" ليس للولى مع الثيب أمر\nواليتيمة تستأمر \".\n** د ن\n(بلوغ المرام ٢٠٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٠٥: صححه ابن حبان.","vol":"9","page":31},{"text":"<span data-type=\"title\" id=toc-4193>٤١٨٤ </span>- عن أبى هريرة رضى الله تعالى عنه قال: قال رسول الله ﷺ:\n\" لا تزوج المرأة المرأة ولا تزوج المرأة نفسها \".\n** جه قط\n(بلوغ المرام ٢٠٥/١)\n** رجاله ثقات","vol":"9","page":32},{"text":"<span data-type=\"title\" id=toc-4194>٤١٨٥ </span>- عن ابن عباس ﵄: \" أن جارية بكرا أتت النبى ﷺ\nفذكرت أن أباها زوجها وهى كارهة فخيرها رسول الله ﷺ \".\n** حم د جه\n(بلوغ المرام ٢٠٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٠٦: أعل بالإرسال.\n** تعقيب: قال الفقى ١ / ٢٠٦: قال ابن القيم: رواية هذا الحديث مرسلة ليست بعلة فإنه قد روى مسندا ومرسلا.","vol":"9","page":33},{"text":"<span data-type=\"title\" id=toc-4195>٤١٨٦ </span>- عن الحسن عن سمرة ﵁ عن النبى ﷺ قال:\n\" أيما امرأة زوجها وليان فهى للأول منهما \".\n** حم د ت ن جه\n(بلوغ المرام ٢٠٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٠٦: حسنه الترمذى.","vol":"9","page":34},{"text":"<span data-type=\"title\" id=toc-4196>٤١٨٧ </span>- عن جابر رضى الله تعالى عنه قال: قال رسول الله ﷺ:\n\" أيما عبد تزوج بغير إذن مواليه أو أهله فهو عاهر \".\n** حم د ت\n(بلوغ المرام ٢٠٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٠٦: صححه الترمذى وكذلك ابن حبان.","vol":"9","page":35},{"text":"<span data-type=\"title\" id=toc-4197>٤١٨٨ </span>- عن ابن مسعود ﵁: \" لعن رسول الله ﷺ المحلل\nوالمحلل له \".\n** حم ن ت\n(بلوغ المرام ٢٠٨/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٠٨: صححه الترمذى وفى الباب عن على، أخرجه الأربعة إلا النسائى.","vol":"9","page":36},{"text":"<span data-type=\"title\" id=toc-4198>٤١٨٩ </span>- عن أبى هريرة رضى الله تعالى عنه قال: قال رسول الله ﷺ:\n\" لا ينكح الزانى المجلود إلا مثله \".\n** حم د\n(بلوغ المرام ٢٠٨/١)\n** رجاله ثقات","vol":"9","page":37},{"text":"<span data-type=\"title\" id=toc-4199>٤١٩٠ </span>- عن ابن عمر قال: قال رسول الله ﷺ: \" العرب بعضهم أكفاء\nبعض والموالى بعضهم أكفاء بعض إلا حائكا أو حجاما \".\n** ك\n(بلوغ المرام ٢٠٩/١)\n** إسناده فيه راو لم يسم\n** قال الحافظ فى \" البلوغ \" ١ / ٢٠٩: فى إسناده راو لم يسم واستنكره أبو حاتم، وله شاهد عند البزار من حديث معاذ بن جبل بسند منقطع.\n** تعقيب: قال الفقى ١ / ٢٠٩: قال أبو حاتم: هذا لا أصل له وقال فى موضع آخر: حديث باطل. وقال ابن عبد البر: هذا منكر موضوع. وله طرق كلها واهية.","vol":"9","page":38},{"text":"<span data-type=\"title\" id=toc-4200>٤١٩١ </span>- عن أبى هريرة رضى الله تعالى عنه أن النبى ﷺ قال:\n\" يا بنى بياضة أنكحوا أبا هند وانكحوا إليه - وكان حجاما - \".\n** د ك\n(بلوغ المرام ٢٠٩/١)\n** إسناده جيد","vol":"9","page":39},{"text":"<span data-type=\"title\" id=toc-4201>٤١٩٢ </span>- عن الضحاك بن فيروز الديلمى عن أبيه قال: قلت يا رسول الله \" إنى أسلمت وتحتى أختان فقال رسول الله ﷺ طلق أيتهما شئت \".\n** حم د ت جه\n(بلوغ المرام ٢١٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢١٠: صححه ابن حبان والدارقطنى والبيهقى وأعله البخارى.\n** تعقيب: قال الفقى ١ / ٢١٠: أعله لأنه من رواية وهب الجيشانى عن الضحاك بن فيروز عن أبيه ولا يعرف سماع بعضهم من بعض.","vol":"9","page":40},{"text":"<span data-type=\"title\" id=toc-4202>٤١٩٣ </span>- عن سالم عن أبيه: \" أن غيلان بن سلمة أسلم وله عشر نسوة فأسلمن معه فأمره النبى ﷺ أن يتخير منهن أربعا \".\n** حم ت\n(بلوغ المرام ٢١٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢١٠: صححه ابن حبان والحاكم وأعله البخارى وأبو زرعة وأبو حاتم.\n** تعقيب: قال الفقى ١ / ٢١٠: قال ابن كثير فى الإرشاد: رواه الشافعى وأحمد والترمذى وابن ماجه وهذا إسناد على شرط الشيخين إلا أن الترمذى قال: سمعت البخارى يقول: هذا حديث غير محفوظ.","vol":"9","page":41},{"text":"<span data-type=\"title\" id=toc-4203>٤١٩٤ </span>- عن ابن عباس قال: \" رد النبى ﷺ ابنته زينب على أبى العاص بن الربيع بعد ست سنين بالنكاح الأول ولم يحدث نكاحا \".\n** حم د ت جه\n(بلوغ المرام ٢١٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢١٠: صححه أحمد والحاكم.","vol":"9","page":42},{"text":"<span data-type=\"title\" id=toc-4204>٤١٩٥ </span>- عن عمرو بن شعيب عن أبيه عن جده: \" أن النبى ﷺ رد ابنته زينب على أبى العاص بنكاح جديد \".\n** لم\n(بلوغ المرام ٢١١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢١١: قال الترمذى: حديث ابن عباس أجود إسنادا والعمل على حديث عمرو بن شعيب.\n** تعقيب: قال الفقى ١ / ٢١١: قال أحمد والدارقطنى: هذا حديث ضعيف والحديث الصحيح هو الذى روى أنه أقرهما على النكاح الأول.","vol":"9","page":43},{"text":"<span data-type=\"title\" id=toc-4205>٤١٩٦ </span>- عن ابن عباس قال: أسلمت امرأة فتزوجت فجاء زوجها فقال: \" يا رسول الله إنى كنت أسلمت وعلمت بإسلامى فانتزعها رسول الله ﷺ من زوجها الآخر وردها إلى زوجها الأول \".\n** حم د جه\n(بلوغ المرام ٢١١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢١١: صححه ابن حبان والحاكم.","vol":"9","page":44},{"text":"<span data-type=\"title\" id=toc-4206>٤١٩٧ </span>- عن زيد بن كعب بن عجرة عن أبيه قال: تزوج رسول الله ﷺ\nالعالية من بنى غفار فلما دخلت عليه رأى بكشحها بياضا فقال النبى صلى الله\nعليه وسلم: \" البسى ثيابك والحقى بأهلك وأمر لها بالصداق \".\n** ك\n(بلوغ المرام ٢١١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢١١: فى إسناده جميل بن زيد وهو مجهول واختلف عليه فى شيخه اختلافا كثيرا.\n** تعقيب: قال الفقى ١ / ٢١١: - فى جميل بن زيد - قال الذهبى فى الميزان: قال ابن معين: ليس بثقة. قال البخارى: لم يصح حديثه.","vol":"9","page":45},{"text":"<span data-type=\"title\" id=toc-4207>٤١٩٨ </span>- عن سعيد بن المسيب أن عمر بن الخطاب قال: \" أيما رجل تزوج امرأة فدخل بها فوجدها برصاء أو مجنونة أو مجذومة فله الصداق بمسيسه إياها وهو له على من غره منها \".\n** ما ص شب\n(بلوغ المرام ٢١١/١)\n** رجاله ثقات","vol":"9","page":46},{"text":"<span data-type=\"title\" id=toc-4208>٤١٩٩ </span>- عن سعيد بن المسيب قال: \" قضى عمر ﵁ فى العنين أن يؤجل سنة \".\n** لم\n(بلوغ المرام ٢١٢/١)\n** رجاله ثقات","vol":"9","page":47},{"text":"<span data-type=\"title\" id=toc-4209>٤٢٠٠ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ:\n\" ملعون من أتى امرأة فى دبرها \".\n** د ن\n(بلوغ المرام ٢١٢/١)\n** رجاله ثقات\n** قال الحافظ فى \" البلوغ \" ١ / ٢١٢: رجاله ثقات لكن أعل بالإرسال.","vol":"9","page":48},{"text":"<span data-type=\"title\" id=toc-4210>٤٢٠١ </span>- عن ابن عباس ﵄ قال: قال رسول الله ﷺ:\n\" لا ينظر الله إلى رجل أتى رجلا أو امرأة فى دبرها \".\n** ت ن حب\n(بلوغ المرام ٢١٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢١٢: أعل بالوقف.","vol":"9","page":49},{"text":"<span data-type=\"title\" id=toc-4211>٤٢٠٢ </span>- عن حكيم بن معاوية عن أبيه ﵁ قال: قلت يا رسول الله ما حق زوج\nأحدنا عليه؟ قال: \" تطعمها إذا أكلت وتكسوها إذا اكتسيت ولا تضرب الوجه ولا تهجر إلا فلا البيت \".\n** حم د ن جه\n(بلوغ المرام ٢١٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢١٢: علق البخارى بعضه وصححه ابن حبان والحاكم.","vol":"9","page":50},{"text":"<span data-type=\"title\" id=toc-4212>٤٢٠٣ </span>- عن أبى سعيد الخدرى ﵁ أن رجلا قال: يا رسول الله إن لى جارية وأنا أعزل عنها وأنا أكره أن تحمل وأنا أريد ما يريد الرجال وإن اليهود تحدث أن العزل المؤودة الصغرى قال: \" كذبت اليهود لو أراد الله أن يخلقه مااستطعت أن تصرفه \".\n** حم د ن طحا\n(بلوغ المرام ٢١٤/١)\n** رجاله ثقات\n** تعقيب: قال الفقى ١ / ٢١٤: قال ابن القيم بعد أن ساقه بسند أبى داود: وحسبك بهذا الإسناد صحة، فكلهم ثقات حفاظ.","vol":"9","page":51},{"text":"<span data-type=\"title\" id=toc-4213>٤٢٠٤ </span>- عن ابن عباس قال: لما تزوج على فاطمة قال له رسول الله ﷺ: \" أعطها شيئا قال ما عندى شىء، قال فأين درعك الحطمية \".\n** د ن\n(بلوغ المرام ٢١٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢١٥: صححه الحاكم.","vol":"9","page":52},{"text":"<span data-type=\"title\" id=toc-4214>٤٢٠٥ </span>- عن علقمة عن ابن مسعود: أنه سئل عن رجل تزوج امرأة ولم يفرض لها صداقا ولم يدخل بها حتى مات، فقال ابن مسعود: لها مثل صداق نسائهالا وكس ولا\nشطط وعليها العدة ولها الميراث، فقام معقل بن سنان الأشجعى فقال: قضى رسول الله ﷺ فى بروع بنت واشق - امرأة منا - مثل ما قضيت ففرح بها ابن مسعود.\n** حم د ت ن جه\n(بلوغ المرام ٢١٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢١٦: صححه الترمذى وحسنه جماعة.","vol":"9","page":53},{"text":"<span data-type=\"title\" id=toc-4215>٤٢٠٦ </span>- عن جابر بن عبد الله ﵄ أن النبى ﷺ قال:\n\" من أعطى فى صداق امرأة سويقا أو تمرا فقد استحل \".\n** د\n(بلوغ المرام ٢١٦/١)\n** قال الحافظ فى \" البلوغ \" ١/ ٢١٦: أخرجه أبو داود وأشار إلى ترجيح وقفه.","vol":"9","page":54},{"text":"<span data-type=\"title\" id=toc-4216>٤٢٠٧ </span>- عن عبد الله بن عامر بن ربيعة عن أبيه ﵁: \" أن النبى صلى الله\nعليه وسلم أجاز نكاح امرأة على نعلين \".\n** ت\n(بلوغ المرام ٢١٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢١٦: صححه الترمذى وخولف فى ذلك.","vol":"9","page":55},{"text":"<span data-type=\"title\" id=toc-4217>٤٢٠٨ </span>- عن على ﵁ قال: \" لا يكون المهر أقل من عشرة دراهم \".\n** قط\n(بلوغ المرام ٢١٧/١)\n** إسناده فيه مقال\n** قال الحافظ فى \" البلوغ \" ١ / ٢١٧: أخرجه الدارقطنى موقوفا وفى سنده مقال.\n** تعقيب: قال الفقى ١ / ٢١٧: فى إسناده مبشر بن عبيد. قال أحمد: كان يضع الحديث.","vol":"9","page":56},{"text":"<span data-type=\"title\" id=toc-4218>٤٢٠٩ </span>- عن عقبة بن عامر ﵁ قال: قال رسول الله ﷺ:\n\" خير الصداق أيسره \".\n** د\n(بلوغ المرام ٢١٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢١٧: صححه الحاكم.","vol":"9","page":57},{"text":"<span data-type=\"title\" id=toc-4219>٤٢١٠ </span>- عن عائشة ﵂ أن عمرة بنت الجون تعوذت من رسول الله صلى الله عليه\nوسلم حين أدخلت عليه - تعنى لما تزوجها - فقال: \" لقد عذت بمعاذ \"، فطلقها\nوأمر أسامة فمتعها بثلاثة أثواب.\n** جه\n(بلوغ المرام ٢١٧/١)\n** إسناده فيه راو متروك\n** قال الحافظ فى \" البلوغ \"١ / ٢١٧: فى إسناده راو متروك. وأصل القصة فى الصحيح من حديث أبى أسيد الساعدى.","vol":"9","page":58},{"text":"<span data-type=\"title\" id=toc-4220>٤٢١١ </span>- عن ابن مسعود قال: قال رسول الله ﷺ: \" طعام الوليمة أول\nيوم حق، وطعام اليوم الثانى سنة، وطعام الثالث سمعة، ومن سمع سمع الله\nبه \".\n** ت\n(بلوغ المرام ٢١٨/١)\n** رجاله رجال الصحيح\n** قال الحافظ فى \" البلوغ \" ١ /٢١٨: استغربه الترمذى. وله شاهد عن أنس عند ابن ماجه.\n** تعقيب: قال الفقى ١ / ٢١٨: رواه أحمد وأبو داود عن قتادة عن الحسن عن عبد الله بن عثمان الثقفى عن رجل من ثقيف يقال إن له معروفا وأثنى عليه. قال قتادة: إن لم يكن زهير بن عثمان فلا أدرى ما اسمه.","vol":"9","page":59},{"text":"<span data-type=\"title\" id=toc-4221>٤٢١٢ </span>- عن رجل من أصحاب النبى ﷺ قال: \" إذا اجتمع داعيان فأجب أقربهما بابا فإن سبق أحدهما فأجب الذى سبق \".\n** د\n(بلوغ المرام ٢١٩/١)\n** إسناده ضعيف\n** تعقيب: قال الفقى ١ / ٢١٩: فى إسناده أبو خالد يزيد بن عبد الرحمن الدالانى وثقه أبو حاتم الرازى.\nوقال أحمد وابن معين: لا بأس به. وقال ابن عدى: فى إسناده لين إلا أنه يكتب حديثه. والحديث رواه أيضا أحمد وزاد \" فإن أقربهما بابا أقربهما جوارا.","vol":"9","page":60},{"text":"<span data-type=\"title\" id=toc-4222>٤٢١٣ </span>- عن ابن عباس أن النبى ﷺ أتى بقصعة من ثريد فقال: \" كلوا من جوانبها ولا تأكلوا من وسطها فإن البركة تنزل فى وسطها \".\n** د ت ن جه\n(بلوغ المرام ٢١٩/١)\n** إسناده صحيح","vol":"9","page":61},{"text":"<span data-type=\"title\" id=toc-4223>٤٢١٤ </span>- عن عائشة ﵂ قالت: كان رسول الله ﷺ يقسم\nلنسائه فيعدل ويقول: \" اللهم هذا قسمى فيما أملك فلا تلمنى فيما تملك ولا أملك \".\n** د ت ن جه\n(بلوغ المرام ٢٢٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٢٠: صححه ابن حبان والحاكم ولكن رجح الترمذى إرساله.","vol":"9","page":62},{"text":"<span data-type=\"title\" id=toc-4224>٤٢١٥ </span>- عن أبى هريرة ﵁ أن النبى ﷺ قال: \" من كانت له\nامرأتان فمال إلى إحداهما جاء يوم القيامة وشقه مائل \".\n** حم د ت ن جه\n(بلوغ المرام ٢٢٠/١)\n** إسناده صحيح","vol":"9","page":63},{"text":"<span data-type=\"title\" id=toc-4225>٤٢١٦ </span>- عن عروة ﵁ قال: قالت عائشة ﵂: ياابن أختى \" كان رسول الله ﷺ لا يفضل بعضنا على بعض فى القسم من مكثه عندنا وكان قل يوم إلا وهو يطوف علينا جميعا فيدنو من كل امرأة من غير مسيس حتى يبلغ الذى هو يومها فيبيت عندها \".\n** حم د\n(بلوغ المرام ٢٢١/١)\n** قال الحافظ فى \" البلوغ \" ١/ ٢٢١: صححه الحاكم.","vol":"9","page":64},{"text":"<span data-type=\"title\" id=toc-4226>٤٢١٧ </span>- \" أن امرأة ثابت بن قيس اختلعت منه، فجعل النبى ﷺ عدتها حيضة \".\n** د ت\n(بلوغ المرام ٢٢٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٢٢: حسنه الترمذى.","vol":"9","page":65},{"text":"<span data-type=\"title\" id=toc-4227>٤٢١٨ </span>- عن ابن عمر ﵄ قال: قال رسول الله ﷺ:\n\" أبغض الحلال عند الله الطلاق \".\n** د جه\n(بلوغ المرام ٢٢٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٢٣: صححه الحاكم، ورجح أبو حاتم إرساله.","vol":"9","page":66},{"text":"<span data-type=\"title\" id=toc-4228>٤٢١٩ </span>- عن محمود بن لبيد قال: أخبر رسول الله ﷺ عن رجل طلق امرأته ثلاث تطليقات جميعا، فقام غضبان ثم قال: \" أيلعب بكتاب الله وأنا بين أظهركم \"، حتى قام رجل فقال: يا رسول الله ألا أقتله؟ .\n** ن\n(بلوغ المرام ٢٢٤/١)\n** رواته موثقون\n** قال الحافظ فى \" البلوغ \" ١ / ٢٢٤: رواته موثقون.","vol":"9","page":67},{"text":"<span data-type=\"title\" id=toc-4229>٤٢٢٠ </span>- عن ابن عباس ﵄ قال: طلق أبو ركانة أم ركانة فقال له رسول الله ﷺ: \" راجع امرأتك \" فقال: إنى طلقتها ثلاثا قال: \" قد علمت راجعها \". وفى لفظ لأحمد: طلق أبو ركانة امرأته فى مجلس واحد ثلاثا فحزن عليها فقال له رسول الله ﷺ: \" فإنها واحدة \".\n** د حم\n(بلوغ المرام ٢٢٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٢٥: وفى سندهما ابن إسحاق وفيه مقال.\n** تعقيب: قال الفقى ١ / ٢٢٥: ابن إسحاق إنما يتهم بالتدليس إذا عنعن فقط وإلا فهو إمام ثقة.","vol":"9","page":68},{"text":"<span data-type=\"title\" id=toc-4230>٤٢٢١ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ:\n\" ثلاث جدهن جد وهزلهن جد: النكاح، والطلاق، والرجعة \".\n** د ت جه\n(بلوغ المرام ٢٢٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٢٦: صححه الحاكم. وفى رواية لابن عدى من وجه آخر ضعيف: \" الطلاق والعتاق والنكاح \".","vol":"9","page":69},{"text":"<span data-type=\"title\" id=toc-4231>٤٢٢٢ </span>- عن عبادة بن الصامت مرفوعا \" لا يجوز اللعب فى ثلاث: الطلاق والنكاح والعتق فمن قالهن فقد وجبن \".\n** حارث\n(بلوغ المرام ٢٢٦/١)\n** إسناده ضعيف","vol":"9","page":70},{"text":"<span data-type=\"title\" id=toc-4232>٤٢٢٣ </span>- عن ابن عباس رضى الله تعالى عنهما عن النبى ﷺ قال: \" إن الله تعالى وضع عن أمتى الخطأ والنسيان ومااستكرهوا عليه \".\n** جه ك\n(بلوغ المرام ٢٢٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٢٦: قال أبو حاتم: لا يثبت.","vol":"9","page":71},{"text":"<span data-type=\"title\" id=toc-4233>٤٢٢٤ </span>- عن جابر ﵁ قال: قال رسول الله ﷺ:\n\" لا طلاق إلا بعد نكاح ولاعتق إلا بعد ملك \".\n** يع\n(بلوغ المرام ٢٢٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٢٧: صححه الحاكم وهو معلول. وأخرج ابن ماجه عن المسور بن مخرمة مثله، وإسناده حسن لكنه معلول أيضا.\n** تعقيب: قال الفقى ١ / ٢٢٧: قال الحاكم: أنا متعجب من الشيخين كيف أهملاه؟ لقد صح على شرطهما من حديث عائشة وجابر وابن عمر ومعاذ. وقال ابن معين: لا يصح عن النبى ﷺ. وقال ابن عبد البر: روى من وجوه إلا أنها عند أهل العلم معلولة وقال الدارقطنى: الصحيح مرسل ليس فيه جابر. وقال الفقى ١ / ٢٢٧ - فى التعليق على رواية ابن ماجه _: لأنه اختلف فيه على الزهرى.","vol":"9","page":72},{"text":"<span data-type=\"title\" id=toc-4234>٤٢٢٥ </span>- عن عمرو بن شعيب عن أبيه عن جده ﵄ قال: قال رسول الله صلى الله\nعليه وسلم: \" لا نذر لابن آدم فيمالا يملك، ولا عتق له فيما لا يملك، ولا\nطلاق له فيما لا يملك \".\n** د ت\n(بلوغ المرام ٢٢٨/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٢٨: صححه الترمذى ونقل عن البخارى أنه أصح ما ورد فيه.\n** تعقيب: قال الفقى ١ / ٢٢٨: قال البيهقى: هو أصح حديث وأشهره.","vol":"9","page":73},{"text":"<span data-type=\"title\" id=toc-4235>٤٢٢٦ </span>- عن عائشة ﵂ عن النبى ﷺ قال: \" رفع القلم عن\nثلاثة: عن النائم حتى يستيقظ، وعن الصغير حتى يكبر، وعن المجنون حتى\nيعقل أو يفيق \".\n** حم د ن جه حب\n(بلوغ المرام ٢٢٨/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٢٨: صححه الحاكم.\n** تعقيب: قال الفقى ١ / ٢٢٨: ورواه البخارى معلقا عن على فى قصة عمر حين أراد أن يرجم المجنونة.","vol":"9","page":74},{"text":"<span data-type=\"title\" id=toc-4236>٤٢٢٧ </span>- عن عمران بن حصين ﵁ أنه سئل عن الرجل يطلق ثم يتراجع ولا يشهد؟\nفقال: \" أشهد على طلاقها وعلى رجعتها \".\n** د\n(بلوغ المرام ٢٢٨/١)\n** إسناده صحيح\n** قال الحافظ فى \" البلوغ \" ١ / ٢٢٨: رواه أبو داود هكذا موقوفا. وأخرجه البيهقى بلفظ: \" أن عمران بن حصين سئل عمن راجع امرأته، ولم يشهد فقال فى غير سنة؟ فليشهد الآن \". وزاد الطبرانى فى رواية: ويستغفر الله","vol":"9","page":75},{"text":"<span data-type=\"title\" id=toc-4237>٤٢٢٨ </span>- عن عائشة ﵂ قالت: \" آلى رسول الله ﷺ من نسائه وحرم فجعل الحرام حلالا وجعل لليمين كفارة \".\n** ت\n(بلوغ المرام ٢٢٩/١)\n** رواته ثقات\n** تعقيب: قال الفقى ١ / ٢٢٩ ك قال الترمذى: روى عن الشعبى عن مسروق عن عائشة وروى عن الشعبى عن النبى ﷺ مرسلا وهو أصح. اهـ.","vol":"9","page":76},{"text":"<span data-type=\"title\" id=toc-4238>٤٢٢٩ </span>- عن ابن عباس ﵁ أن رجلا ظاهر من امرأته ثم وقع عليها فأتى النبى ﷺ فقال: إنى وقعت عليها قبل أن أكفر، قال: \" فلا تقربها حتى تفعل ماأمرك الله به \".\n** د ت ن جه\n(بلوغ المرام ٢٣٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٣٠: صححه الترمذى ورجح النسائى إرساله. ورواه البزار من وحه آخر عن ابن عباس رضى الله تعالى عنهما وزاد فيه \" كفر ولا تعد \".","vol":"9","page":77},{"text":"<span data-type=\"title\" id=toc-4239>٤٢٣٠ </span>- عن سلمة بن صخر قال: دخل رمضان فخفت أن أصيب امرأتى فظاهرت منها فانكشف لى شىء منها ليلة فوقعت عليها، فقال لى رسول الله ﷺ:\n\" حرر رقبة \" فقلت: ماأملك إلا رقبتى، قال: \" فصم شهرين متتابعين \"، قلت: وهل أصبت الذى أصبت إلا من الصيام؟ قال: \" أطعم فرقا من تمر ستين مسكينا \".\n** حم د ت جه\n(بلوغ المرام ٢٣٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٣٠: صححه ابن خزيمة وابن الجارود.","vol":"9","page":78},{"text":"<span data-type=\"title\" id=toc-4240>٤٢٣١ </span>- عن ابن عباس ﵄ أن رسول الله ﷺ أمر رجلا أن يضع يده عند الخامسة على فيه، وقال: \" إنها موجبة \".\n** د ن\n(بلوغ المرام ٢٣٢/١)\n** رجاله ثقات","vol":"9","page":79},{"text":"<span data-type=\"title\" id=toc-4241>٤٢٣٢ </span>- عن ابن عباس أن رجلا جاء إلى النبى ﷺ فقال: إن امرأتى لا ترد يد لامس، قال: \" غربها \" قال: أخاف أن تتبعها نفسى، قال: \" فاستمتع بها \".\n** د ت بز\n(بلوغ المرام ٢٣٢/١)\n** رجاله ثقات\n** قال الحافظ فى \" البلوغ \" ١ / ٢٣٣: رجاله ثقات وأخرجه النسائى من وجه آخر عن ابن عباس ﵄ بلفظ قال: \" طلقها \" قال: لا أصبر عنها، قال: \" فأمسكها \".","vol":"9","page":80},{"text":"<span data-type=\"title\" id=toc-4242>٤٢٣٣ </span>- عن أبى هريرة أنه سمع رسول الله ﷺ يقول حين نزلت آية المتلاعنين: \" أيما امرأة أدخلت على قوم من ليس منهم فليست من الله فى شىء ولم يدخلها الله جنته وأيما رجل جحد ولده - وهو ينظر إليه - احتجب الله عنه وفضحه على رؤوس الأولين والآخرين \".\n** د ن جه\n(بلوغ المرام ٢٣٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٣٣: صححه ابن حبان.","vol":"9","page":81},{"text":"<span data-type=\"title\" id=toc-4243>٤٢٣٤ </span>- عن عمر ﵁ قال: \" من أقر بولده طرفة عين فليس له أن ينفيه \".\n** هق\n(بلوغ المرام ٢٣٣/١)\n** حسن","vol":"9","page":82},{"text":"<span data-type=\"title\" id=toc-4244>٤٢٣٥ </span>- عن عائشة ﵂ قالت: \" أمرت بريدة أن تعتد بثلاث حيض \".\n** جه\n(بلوغ المرام ٢٣٤/١)\n** رواته ثقات\n** قال الحافظ فى \" البلوغ \" ١ / ٢٣٤: رواته ثقات لكنه معلول.","vol":"9","page":83},{"text":"<span data-type=\"title\" id=toc-4245>٤٢٣٦ </span>- عن أم سلمة ﵂ قالت: جعلت على عينى صبرا بعد أن توفى أبو سلمة\nفقال رسول الله ﷺ: \" إنه يشب الوجه فلا تجعليه إلا بالليل وانزعيه بالنهار ولا تمتشطى بالطيب ولا بالحناء فإنه خضاب \"، قلت: بأى\nشىء أمتشط؟ قال: \" بالسدر \".\n** د ن\n(بلوغ المرام ٢٣٥/١)\n** إسناده حسن","vol":"9","page":84},{"text":"<span data-type=\"title\" id=toc-4246>٤٢٣٧ </span>- عن فريعة بنت مالك أن زوجها خرج فى طلب أعبد له فقتلوه قالت: فسألت رسول الله ﷺ أن أرجع إلى أهلى فإن زوجى لم يترك لى مسكنا يملكه ولا نفقة، فقال: \" نعم \" فلما كنت فى الحجرة نادانى،\nفقال: \" امكثى فى بيتك حتى يبلغ الكتاب أجله \" قالت: فاعتددت فيه أربعة أشهر وعشرا قالت: فقضى به بعد ذلك عثمان.\n** حم د ت ن جه\n(بلوغ المرام ٢٣٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٣٦: صححه الترمذى والذهبى وابن حبان وغيرهم.","vol":"9","page":85},{"text":"<span data-type=\"title\" id=toc-4247>٤٢٣٨ </span>- عن عمرو بن العاص ﵁ قال: \" لا تلبسوا علينا سنة نبينا: عدة أم الولد إذا توفى عنها سيدها أربعة أشهر وعشر \".\n** حم د جه\n(بلوغ المرام ٢٣٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٣٦: صححه الحاكم. وأعله الدارقطنى بالإنقطاع.","vol":"9","page":86},{"text":"<span data-type=\"title\" id=toc-4248>٤٢٣٩ </span>- عن عائشة قالت: \" إنما الأقراء الأطهار \".\n** ما\n(بلوغ المرام ٢٣٦/١)\n** إسناده صحيح\n** قال الحافظ فى \" البلوغ \" ١ / ٢٣٦: أخرجه مالك فى قصة بسند صحيح.","vol":"9","page":87},{"text":"<span data-type=\"title\" id=toc-4249>٤٢٤٠ </span>- عن ابن عمر قال: \" طلاق الأمة تطليقتان وعدتها حيضتان \".\n** قط\n(بلوغ المرام ٢٣٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٣٦: رواه الدارقطنى وأخرجه مرفوعا وضعفه. وأخرجه أبو داود والترمذى وابن ماجه من حديث عائشة ﵂، وصححه الحاكم وخالفوه فاتفقوا على ضعفه.","vol":"9","page":88},{"text":"<span data-type=\"title\" id=toc-4250>٤٢٤١ </span>- عن روفيع بن ثابت ﵁ عن النبى ﷺ قال:\n\" لا يحل لامرىء يؤمن بالله واليوم الآخر أن يسقى ماءه زرع غيره \".\n** د ت\n(بلوغ المرام ٢٣٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٣٧: صححه ابن حبان، وحسنه البزار.","vol":"9","page":89},{"text":"<span data-type=\"title\" id=toc-4251>٤٢٤٢ </span>- عن المغيرة بن شعبة قال: قال رسول الله ﷺ: \" امرأة المفقود امرأته حتى يأتيها البيان \".\n** قط\n(بلوغ المرام ٢٣٧/١)\n** إسناده ضعيف","vol":"9","page":317},{"text":"<span data-type=\"title\" id=toc-4252>٤٢٤٣ </span>- عن أبى سعيد ﵁ أن النبى ﷺ قال فى سبايا أوطاس: \" لا توطأ حامل حتى تضع ولا غير ذات حمل حتى تحيض حيضة \".\n** د\n(بلوغ المرام ٢٣٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٣٧: صححه الحاكم وله شاهد عن ابن عباس ﵄ فى الدارقطنى.","vol":"9","page":318},{"text":"<span data-type=\"title\" id=toc-4253>٤٢٤٤ </span>- عن أم سلمة ﵂ قالت: قال رسول الله ﷺ: \" لا يحرم من الرضاع إلا ما فتق الأمعاء وكان قبل الفطام \".\n** ت\n(بلوغ المرام ٢٣٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٣٩: صححه الترمذى والحاكم.","vol":"9","page":319},{"text":"<span data-type=\"title\" id=toc-4254>٤٢٤٥ </span>- عن ابن عباس ﵄ قال: \" لا رضاع إلا فى الحولين \".\n** قط عد\n(بلوغ المرام ٢٤٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٤٠: رواه الدارقطنى وابن عدى مرفوعا وموقوفا ورجحا الموقوف.","vol":"9","page":320},{"text":"<span data-type=\"title\" id=toc-4255>٤٢٤٦ </span>- عن طارق المحاربى ﵁ قال: قدمنا المدينة فإذا رسول الله ﷺ قائم على المنبر يخطب الناس ويقول: \" يد المعطى\nالعليا وابدأ بمن تعول أمك وأباك وأختك وأخاك ثم أدناك فأدناك \".\n** ن\n(بلوغ المرام ٢٤٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٤٠: صححه ابن حبان والدارقطنى.","vol":"9","page":321},{"text":"<span data-type=\"title\" id=toc-4256>٤٢٤٧ </span>- عن جابر يرفعه فى الحامل المتوفى عنها زوجها قال: \" لا نفقة لها \".\n** هق\n(بلوغ المرام ٢٤١/١)\n** رجاله ثقات\n** قال الححافظ فى \" البلوغ \" ١ / ٢٤١: أخرجه البيهقى ورجاله ثقات لكن قال: المحفوظ وقفه.","vol":"9","page":322},{"text":"<span data-type=\"title\" id=toc-4257>٤٢٤٨ </span>- عن أبى هريرة رضى الله تعالى عنه قال: قال رسول الله ﷺ:\n\" اليد العليا خير من اليد السفلى ويبدأ أحدكم بمن يعول تقول المرأة أطعمنى أو طلقنى \".\n** قط\n(بلوغ المرام ٢٤١/١)\n** إسناده حسن","vol":"9","page":323},{"text":"<span data-type=\"title\" id=toc-4258>٤٢٤٩ </span>- عن سعيد بن المسيب: \" فى الرجل لا يجد ما ينفق على أهله قال يفرق بينهما \".\n** ص\n(بلوغ المرام ٢٤٢/١)\n** مرسل قوى\n** قال الحافظ فى \" البلوغ \" ١ / ٢٤١: أخرجه سعيد بن منصور عن سفيان عن أبى الزناد عنه قال: قلت لسعيد بن المسيب: سنة؟ فقال: سنة، وهذا مرسل قوى.","vol":"9","page":324},{"text":"<span data-type=\"title\" id=toc-4259>٤٢٥٠ </span>- عن عمر \" أنه كتب إلى أمراء الأجناد فى رجال غابوا عن نسائهم أن يأخذوهم بأن ينفقوا أو يطلقوا فإن طلقوا بعثوا بنفقة ما حبسوا \".\n** شفع هق\n(بلوغ المرام ٢٤٢/١)\n** إسناده حسن","vol":"9","page":325},{"text":"<span data-type=\"title\" id=toc-4260>٤٢٥١ </span>- عن بهز بن حكيم عن أبيه عن جده قال: قلت يا رسول الله: من أبر؟ قال:\n\" أمك \"، قلت: ثم من؟ قال: \" أمك \"، قلت: ثم من؟ قال: \" أمك \"، قلت: ثم من؟ قال: \" أباك ثم الأقرب فالأقرب \".\n** د ت\n(بلوغ المرام ٢٤٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٤٢: حسنه الترمذى.","vol":"9","page":326},{"text":"<span data-type=\"title\" id=toc-4261>٤٢٥٢ </span>- عن عبد الله بن عمرو أن امرأة قالت: يا رسول الله إن ابنى كان بطنى له وعاء\nوثديى له ثقاء وحجرى له حواء وإن أباه طلقنى وأراد أن ينتزعه منى، فقال\nلها رسول الله ﷺ: \" أنت أحق به مالم تنكحى \".\n** حم د\n(بلوغ المرام ٢٤٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٤٣: صححه الحاكم.","vol":"9","page":327},{"text":"<span data-type=\"title\" id=toc-4262>٤٢٥٣ </span>- عن أبى هريرة أن امرأة قالت يا رسول الله: إن زوجى يريد أن يذهب بابنى وقد\nنفعنى وسقانى من بئر أبى عتبة، فجاء زوجها فقال النبى ﷺ:\n\" يا غلام هذا أبوك وهذه أمك، فخذ بيد أيهما شئت \" فأخذ بيد أمه، فانطلقت\nبه.\n** حم د ت ن جه\n(بلوغ المرام ٢٤٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٤٣: صححه الترمذى.","vol":"9","page":328},{"text":"<span data-type=\"title\" id=toc-4263>٤٢٥٤ </span>- عن رافع بن سنان أنه أسلم وأبت امرأته أن تسلم، فأقعد النبى ﷺ الأم ناحية والأب ناحية وأقعد الصبى بينهما فمال إلى أمه،\nفقال: \" اللهم اهده \" فمال إلى أبيه فأخذه.\n** د ن\n(بلوغ المرام ٢٤٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٤٣: صححه الحاكم.","vol":"9","page":329},{"text":"<span data-type=\"title\" id=toc-4264>٤٢٥٥ </span>- عن عائشة عن رسول الله ﷺ قال: \" لا يحل قتل مسلم إلا بإحدى\nثلاث خصال: زان محصن فيرجم، ورجل يقتل مسلما متعمدا فيقتل، ورجل يخرج من\nالإسلام فيحارب الله ورسوله فيقتل أو يصلب أو ينفى من الأرض \".\n** د ن\n(بلوغ المرام ٢٤٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٤٤: صححه الحاكم.","vol":"9","page":330},{"text":"<span data-type=\"title\" id=toc-4265>٤٢٥٦ </span>- عن سمرة رضى الله تعالى عنه قال: قال رسول الله ﷺ:\n\" من قتل عبده قتلناه، ومن جدع عبده جدعناه \".\n** حم د ت ن جه\n(بلوغ المرام ٢٤٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٤٥: حسنه الترمذى وهو من رواية الحسن البصرى عن سمرة وقد اختلف فى سماعه منه. وفى رواية أبى داود والنسائى بزيادة \" ومن خصى عبده خصيناه \". وصحح الحاكم هذه الزيادة.","vol":"9","page":331},{"text":"<span data-type=\"title\" id=toc-4266>٤٢٥٧ </span>- عن عمر بن الخطاب ﵁ قال: سمعت رسول الله ﷺ\nيقول: \" لا يقاد الوالد بالولد \".\n** حم ت جه\n(بلوغ المرام ٢٤٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٤٥: صححه ابن الجارود والبيهقى. وقال الترمذى: إنه مضطرب.\n** تعقيب: قال الفقى ١ / ٢٤٥: وقال الترمذى: وقد روى هذا الحديث عن عمرو بن شعيب مرسل وهذا الحديث فيه\nاضطراب.","vol":"9","page":332},{"text":"<span data-type=\"title\" id=toc-4267>٤٢٥٨ </span>- عن على رضى الله تعالى عنه وقال فيه: \" المؤمنون تتكافأ دماؤهم ويسعى بذمتهم أدناهم وهم يد على من سواهم ولا يقتل مؤمن بكافر ولا ذو عهد فى عهده \".\n** حم د ن\n(بلوغ المرام ٢٤٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٤٦: صححه الحاكم.","vol":"9","page":333},{"text":"<span data-type=\"title\" id=toc-4268>٤٢٥٩ </span>- عن عمران بن حصين ﵁ أن غلاما لأناس فقراء قطع أذن غلام لأناس أغنياء فأتوا النبى ﷺ فلم يجعل لهم شيئا.\n** حم د ت ن\n(بلوغ المرام ٢٤٦/١)\n** إسناده صحيح","vol":"9","page":334},{"text":"<span data-type=\"title\" id=toc-4269>٤٢٦٠ </span>- عن عمرو بن شعيب عن أبيه عن جده أن رجلا طعن رجلا بقرن فى ركبته فجاء إلى\nالنبى ﷺ، فقال: أقدنى، فقال: \" حتى تبرأ \" ثم جاء إليه\nفقال: أقدنى، فأقاده، ثم جاء إليه فقال: يا رسول الله عرجت، فقال: \" قد نهيتك فعصيتنى فأبعدك الله وبطل عرجك \" ثم نهى رسول الله ﷺ أن يقتص من جرح حتى يبرأ صاحبه.\n** حم قط\n(بلوغ المرام ٢٤٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٤٦: أعل بالإرسال.\n** تعقيب: قال الفقى ١ / ٢٤٦: لأنه من رواية عمرو بن شعيب عن أبيه عن جده وفى معناه أحاديث تزيده قوة.","vol":"9","page":335},{"text":"<span data-type=\"title\" id=toc-4270>٤٢٦١ </span>- حديث ابن عباس أن عمر ﵁ سأل من شهد قضاء رسول الله صلى الله\nعليه وسلم فى الجنين؟ قال: فقام حمل بن النابغة فقال: كنت بين يدى\nامرأتين فضربت إحداهما الأخرى.... فذكره مختصرا\n** د ن\n(بلوغ المرام ٢٤٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٤٧: صححه ابن حبان والحاكم.","vol":"9","page":336},{"text":"<span data-type=\"title\" id=toc-4271>٤٢٦٢ </span>- عن ابن عباس ﵄ قال: قال رسول الله ﷺ:\n\" من قتل فى عميا أو رميا بحجر أو سوط أو عصا فعقله عقل الخطأ ومن قتل عمدا فهو قود ومن حال دونه فعليه لعنة الله \".\n** د ن جه\n(بلوغ المرام ٢٤٨/١)\n** إسناده قوى","vol":"9","page":337},{"text":"<span data-type=\"title\" id=toc-4272>٤٢٦٣ </span>- عن ابن عمر ﵄ عن النبى ﷺ قال: \" إذا أمسك\nالرجل الرجل وقتله الآخر يقتل الذى قتل ويحبس الذى أمسك \".\n** قط\n(بلوغ المرام ٢٤٨/١)\n** رجاله ثقات\n** قال الحافظ فى \" البلوغ \" ١ / ٢٤٨: رواه الدارقطنى موصولا، وصححه ابن القطان ورجاله ثقات، إلا أن البيهقى رجح المرسل.","vol":"9","page":338},{"text":"<span data-type=\"title\" id=toc-4273>٤٢٦٤ </span>- عن عبد الرحمن بن البيلمانى أن النبى ﷺ قتل مسلما بمعاهد\nوقال: \" أنا أولى من وفى بذمته \".\n** عب\n(بلوغ المرام ٢٤٨/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٤٨: أخرجه عبد الرازق هكذا مرسلا، ووصله الدارقطنى بذكر ابن عمر فيه وإسناد الموصول واه.","vol":"9","page":339},{"text":"<span data-type=\"title\" id=toc-4274>٤٢٦٥ </span>- عن أبى بكر بن محمد بن عمرو بن حزم عن أبيه عن جده أن النبى صلى الله عليه\nوسلم كتب إلى أهل اليمن فذكر الحديث وفيه: \" أن من اعتبط مؤمنا قتلا عن بينه فإنه قود إلا أن يرضى أولياء المقتول،\nوإن فى النفس الدية مائة من الإبل، وفى الأنف إذا أوعب جدعه الدية وفى\nالعينين الدية، وفى اللسان الدية، وفى الشفتين الدية، وفى الذكر الدية،\nوفى البيضتين الدية، وفى الصلب الدية، وفى الرجل الواحدة نصف الدية،\nوفى المأمومة ثلث الدية، وفى الجائفة ثلث الدية، وفى المنقلة خمس عشرة\nمن الإبل، وفى كل إصبع من أصابع اليد والرجل عشر من الإبل وفى السن خمس\nمن الإبل، وفى الموضحة خمس من الإبل، وإن الرجل يقتل بالمرأة وعلى أهل\nالذهب ألف دينار \". الذهب ألف دينار \".\n** مد ن خز جا حب حم\n(بلوغ المرام ٢٤٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٤٩: اختلفوا فى صحته.\n** تعقيب: قال الفقى ١ / ٢٤٩: قال الشافعى فى الرسالة: لم يقبلوا هذا الحديث حتى ثبت عندهم أنه كتاب النبى ﷺ. وقال ابن عبد البر: هذا الحديث مشهور عند أهل السنة، مرفوع مافيه عند أهل العلم معرفة يستغنى بشهرتها عن الإسناد لأنه أشبه المتواتر لتلقى الناس له بالقبول. اه.","vol":"9","page":340},{"text":"<span data-type=\"title\" id=toc-4275>٤٢٦٦ </span>- عن ابن مسعود عن النبى ﷺ قال: \" دية الخطأ أخماسا عشرون\nحقه، وعشرون جذعة وعشرون بنات مخاض وعشرون بنات لبون، وعشرون بنى\nلبون \".\n** قط\n(بلوغ المرام ٢٤٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٤٩: أخرجه الأربعة بلفظ \" وعشرون بنى مخاص \" بدل لبون، وإسناد الأول أقوى وأخرجه ابن شيبة من وجه آخر موقوفا وهو أصح من المرفوع.","vol":"9","page":341},{"text":"<span data-type=\"title\" id=toc-4276>٤٢٦٧ </span>- عن ابن عمر ﵄ عن النبى ﷺ قال: \" إن أعتى الناس على الله ثلاثة: من قتل فى حرم الله، أو قتل غير قاتله، أو قتل لذحل الجاهلية \".\n** حب\n(بلوغ المرام ٢٥٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٥٠: أخرجه ابن حبان فى حديث صححه.\n** تعقيب: قال الفقى ١ / ٢٥٠: وأخرجه أحمد.","vol":"9","page":342},{"text":"<span data-type=\"title\" id=toc-4277>٤٢٦٨ </span>- عن عبد الله بن عمرو بن العاص ﵄ أن رسول الله صلى الله عليه\nوسلم قال: \" ألاإن دية الخطأ وشبه العمد ماكان بالسوط والعصاة مائة من\nالإبل منها أربعون فى بطونها أولادها \".\n** د ن جه\n(بلوغ المرام ٢٥٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٥٠: صححه ابن حبان.","vol":"9","page":343},{"text":"<span data-type=\"title\" id=toc-4278>٤٢٦٩ </span>- عن عمرو بن شعيب عن أبيه عن جده ﵃ رفعه \" من تطبب ولم يكن بالطب\nمعروفا فأصاب نفسا فما دونها فهو ضامن \".\n** قط د ن\n(بلوغ المرام ٢٥٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٥٠: صححه الحاكم وهو عند أبى داود والنسائى وغيرهما إلا أن من أرسله أقوى ممن وصله.\n** تعقيب: قال الفقى ١ / ٢٥٠: قال الدارقطنى: لم يسنده عن ابن جريج غير الوليد بن مسلم، وقال أبو داود:\nلم يروه إلا الوليد لا ندرى أصحيح هو أم لا؟ .","vol":"9","page":344},{"text":"<span data-type=\"title\" id=toc-4279>٤٢٧٠ </span>- عن عمرو بن شعيب عن أبيه عن جده أن النبى ﷺ قال: \" فى\nالمواضح خمس، خمس، من الإبل \". وزاد أحمد \" والأصابع سواء، كلهن عشر، عشر، من الإبل \".\n** حم د ت ن جه\n(بلوغ المرام ٢٥١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٥١: صححه ابن خزيمة وابن الجارود.","vol":"9","page":345},{"text":"<span data-type=\"title\" id=toc-4280>٤٢٧١ </span>- عن عمرو بن شعيب عن أبيه عن جده قال: قال رسول الله ﷺ:\n\" عقل أهل الذمة نصف عقل المسلمين \".\n** حم د ت ن جه\n(بلوغ المرام ٢٥١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٥١: ولفظ أبى داود \" دية العاهد نصف دية الحر \". وللنسائى \" عقل المرأة مثل عقل الرجل حتى يبلغ الثلث من ديتها \". وصححه ابن خزيمة.","vol":"9","page":346},{"text":"<span data-type=\"title\" id=toc-4281>٤٢٧٢ </span>- عن عمرو بن شعيب عن أبيه عن جده قال: قال رسول الله ﷺ:\n\" عقل شبه العمد مغلظ مثل عقل العمد ولا يقتل صاحبه وذلك أن ينزو الشيطان فتكون دماء بين الناس فى غير ضغينة ولا حمل سلاح \".\n** قط\n(بلوغ المرام ٢٥١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٥١: أخرجه الدارقطنى وضعفه.\n** تعقيب: قال الفقى ١ / ٢٥١: فى إسناده محمد راشد المكحولى متكلم فيه.","vol":"9","page":347},{"text":"<span data-type=\"title\" id=toc-4282>٤٢٧٣ </span>- عن ابن عباس ﵄ قال: قتل رجل رجلا على عهد رسول الله ﷺ فجعل النبى ﷺ ديته اثنى عشر ألفا.\n** د ت ن جه\n(بلوغ المرام ٢٥١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٥١: رجح النسائى وأبو حاتم إرساله.","vol":"9","page":348},{"text":"<span data-type=\"title\" id=toc-4283>٤٢٧٤ </span>- عن أبى رمثة قال: أتيت النبى ﷺ ومعى ابنى فقال: \" من هذا \" فقلت: ابنى وأشهد به، فقال: \" أما إنه لا يجنى عليك\nولا تجنى عليه \".\n** ن د\n(بلوغ المرام ٢٥١/١)\n** قال الحافظ فى \" البلوغ: ١ / ٢٥٢: صححه ابن خزيمة وابن الجارود.","vol":"9","page":349},{"text":"<span data-type=\"title\" id=toc-4284>٤٢٧٥ </span>- عن ابن عمر ﵄ قال: قال رسول الله ﷺ:\n\" هل تدرى ياابن أم عبد كيف حكم الله فيمن بغى من هذه الأمة؟ \" قال: الله ورسوله أعلم، قال: \" لا يجهز على جريحها ولا يقتل أسيرها ولا يطلب هاربها\nولا يقسم فيؤها \".\n** بز ك\n(بلوغ المرام ٢٥٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٥٤: رواه الحاكم وصححه فوهم لأن فى إسناده كوثر بن حكيم وهو متروك. وصح عن على من طرق نحوه موقوفا أخرجه ابن أبى شيبة والحاكم.\n** تعقيب: قال الفقى ١ / ٢٥٣: كوثر بن حكيم لم يوثقه أحد من الأمة. وقال ابن عدى: هذا حديث غير محفوظ.","vol":"9","page":350},{"text":"<span data-type=\"title\" id=toc-4285>٤٢٧٦ </span>- عن عبد الله بن عمر قال: قال رسول الله ﷺ:\n\" من قتل دون ماله فهو شهيد \".\n** د ن ت\n(بلوغ المرام ٢٥٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٥٤: صححه الترمذى.","vol":"9","page":351},{"text":"<span data-type=\"title\" id=toc-4286>٤٢٧٧ </span>- عن البراء بن عازب ﵁ قال: قضى رسول الله ﷺ أن\nحفظ الحوائط بالنهار على أهلها وأن حفظ الماشية بالليل على أهلها، وأن على\nأهل الماشية ماأصابت ماشيتهم بالليل.\n** حم د ن جه\n(بلوغ المرام ٢٥٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٥٥: صححه ابن حبان وفى إسناده اختلاف.","vol":"9","page":352},{"text":"<span data-type=\"title\" id=toc-4287>٤٢٧٨ </span>- عن ابن عباس رضى الله تعالى عنه أن أعمى كانت له أم ولد تشتم النبى ﷺ وتقع فيه فينهاها فلا تنتهى فلما كان ذات ليلة أخذ المعول فجعله فى بطنها واتكأ عليها فقتلها فبلغ ذلك النبى ﷺ فقال:\nألا اشهدوا فإن دمها هدر \".\n** د\n(بلوغ المرام ٢٥٥/١)\n** رواته ثقات","vol":"9","page":353},{"text":"<span data-type=\"title\" id=toc-4288>٤٢٧٩ </span>- عن سعيد بن سعد بن عبادة قال: كان فى أبياتنا رويجل ضعيف فخبث بأمة من\nإمائهم، فذكر ذلك سعد لرسول الله ﷺ فقال: \" اضربوه حده \" فقالوا: يا رسول الله إنه أضعف من ذلك، فقال: \" خذوا عثكالا فيه مائة\nشمراخ ثم اضربوه به ضربة واحدة ففعلوا \".\n** حم ن جه\n(بلوغ المرام ٢٥٨/١)\n** إسناده حسن\n** قال الحافظ فى \" البلوغ \" ١ / ٢٥٩: اختلف فى وصله وإرساله.","vol":"9","page":354},{"text":"<span data-type=\"title\" id=toc-4289>٤٢٨٠ </span>- عن ابن عباس ﵄ أن النبى ﷺ قال: \" من وجدتموه\nيعمل عمل قوم لوط فاقتلوا الفاعل والمفعول به ومن وجدتموه وقع على بهيمة\nفاقتلوه واقتلوا البهيمة \".\n** حم د ت ن جه\n(بلوغ المرام ٢٥٩/١)\n** رجاله موثقون\n** قال الحافظ فى \" البلوغ \" ١ / ٢٥٩: رجاله موثقون إلا أن فيه اختلافا.","vol":"9","page":355},{"text":"<span data-type=\"title\" id=toc-4290>٤٢٨١ </span>- عن ابن عمر رضى الله تعالى عنهما أن النبى ﷺ ضرب وغرب\nوأن أبا بكر ضرب وغرب وأن عمر ضرب وغرب.\n** ت\n(بلوغ المرام ٢٥٩/١)\n** رجاله ثقات\n** قال الحافظ فى \" البلوغ \" ١ / ٢٥٩: رجاله ثقات إلا أنه اختلف في وقفه ورفعه.","vol":"9","page":356},{"text":"<span data-type=\"title\" id=toc-4291>٤٢٨٢ </span>- عن أبى هريرة قال: قال رسول الله ﷺ: \" ادفعوا الحدود ما\nوجدتم لها مدفعا \".\n** جه\n(بلوغ المرام ٢٥٩/١)\n** إسناده ضعيف","vol":"9","page":357},{"text":"<span data-type=\"title\" id=toc-4292>٤٢٨٣ </span>- عن عائشة ﵂ بلفظ \" ادرءوا الحدود عن المسلمين ما استطعتم \".\n** ت ك\n(بلوغ المرام ٢٥٩/١)\n** ضعيف\n** تعقيب: قال الفقى ١ / ٢٥٩: وكذلك أخرجه البيهقى وهو عندهم من طريق الزهرى عن عروة عن عائشة وفيه زيادة \" فان كان له مخرج فخلوا سبيله، فإن الإمام أن يخطىء فى العفو خير من أن يخطىء فى العقوبة \" وفى إسناده يزيد بن زياد الدمشقى. قال فيه البخارى: منكر الحديث، وقال النسائى: متروك، ورواه وكيع عن الزهرى موقوفا. قال الترمذى: وهو أصح. وقد روى عن غير واحد من الصحابة أنهم قالوا ذلك.","vol":"9","page":358},{"text":"<span data-type=\"title\" id=toc-4293>٤٢٨٤ </span>- عن أنس بن مالك قال: أول لعان كان فى الإسلام أن شريك بن سحماء قذفه هلال بن أمية بامرأته، فقال له النبى ﷺ: \" البينة\nوإلا فحد فى ظهرك \". الحديث\n** يع\n(بلوغ المرام ٢٦٠/١)\n** رجاله ثقات","vol":"9","page":359},{"text":"<span data-type=\"title\" id=toc-4294>٤٢٨٥ </span>- عن جابر ﵁ عن النبى ﷺ قال: \" ليس على خائن\nولا مختلس ولا منتهب قطع \".\n** حم د ت ن جه\n(بلوغ المرام ٢٦١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٦٢: صححه الترمذى وابن حبان.","vol":"9","page":360},{"text":"<span data-type=\"title\" id=toc-4295>٤٢٨٦ </span>- عن رافع بن خديج ﵁ قال: سمعت رسول الله ﷺ\nيقول: \" لا قطع فى ثمر ولا كثر \".\n** حم د ت ن جه\n(بلوغ المرام ٢٦٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٦٢: صححه الترمذى وابن حبان.","vol":"9","page":361},{"text":"<span data-type=\"title\" id=toc-4296>٤٢٨٧ </span>- عن أبى أمية المخزومى ﵁ قال: أتى رسول الله ﷺ\nبلص قد اعترف اعترافا ولم يوجد معه متاع، فقال له رسول الله صلى الله عليه\nوسلم: \" ماإخالك سرقت \" قال: بلى، فأعاد عليه مرتين أو ثلاثا فأمر به فقطع\nوجىء به، فقال: \" أستغفر الله وتب إليه \" فقال: استغفر الله وأتوب إليه\nفقال: \" اللهم تب عليه - ثلاثا \".\n** د حم ن\n(بلوغ المرام ٢٦٢/١)\n** رجاله ثقات\n** قال الحافظ فى \" البلوغ \" ١ / ٢٦٢: رجاله ثقات وأخرجه الحاكم من حديث أبى هريرة ﵁ فساقه بمعناه وقال فيه \" اذهبوا به فاقطعوه ثم احموه \" وأخرجه البزار أيضا وقال: لا بأس باسناده.\n** تعقيب: قال الفقى ١ / ٢٦٢: قال الخطابى: فى إسناده مقال والحديث إذا رواه مجهول لم يكن حجة. قال المنذرى: كأنه يشير إلا أن أباالمنذر مولى أبى ذر لم يرو عنه إلا اسحاق بن عبد الله ابن أبى طلحة.","vol":"9","page":362},{"text":"<span data-type=\"title\" id=toc-4297>٤٢٨٨ </span>- عن عبد الرحمن بن عوف رضى الله تعالى عنه أن رسول الله ﷺ\nقال: \" لا يغرم السارق إذا أقيم عليه الحد \".\n** ن\n(بلوغ المرام ٢٦٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٦٢: رواه النسائى وبين أنه منقطع. وقال أبو حاتم: هو منكر.","vol":"9","page":363},{"text":"<span data-type=\"title\" id=toc-4298>٤٢٨٩ </span>- عن عبد الله بن عمرو بن العاص عن رسول الله ﷺ أنه سئل عن\nالثمر المعلق فقال: \" من أصاب بفيه من ذى حاجة غير متخذ خبنة فلا شىء عليه،\nومن خرج بشىء منه فعليه الغرامة والعقوبة، ومن خرج بشىء منه بعد أن يؤويه\nالجرين فبلغ ثمن الجن فعليه القطع \".\n** د ن\n(بلوغ المرام ٢٦٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٦٣: صححه الحاكم.","vol":"9","page":364},{"text":"<span data-type=\"title\" id=toc-4299>٤٢٩٠ </span>- عن صفوان بن امية أن النبى ﷺ قال: لما أمر بقطع الذى سرق\nردائه فشفع فيه \" هلا كان ذلك قبل أن تأتينى به؟ \".\n** حم د ت ن جه\n(بلوغ المرام ٢٦٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٦٣: صححه ابن الجارود والحاكم.","vol":"9","page":365},{"text":"<span data-type=\"title\" id=toc-4300>٤٢٩١ </span>- عن جابر ﵁ قال: جىء بسارق إلى النبى ﷺ فقال:\n\" اقتلوه \" فقالوا: إنما سرق يا رسول الله، قال: \" اقطعوه \" فقطع ثم جىء\nبه الثانية، فقال: \" اقتلوه \" فذكر مثله ثم جىء به الثالثة فذكر مثله ثم\nجىء به الرابعة كذلك ثم جىء به الخامسة، فقال: \" اقتلوه \".\n** د ن\n(بلوغ المرام ٢٦٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٦٣: استنكره النسائى وأخرج من حديث الحارث بن حاطب نحوه.\n** تعقيب: قال الفقى ١ / ٢٦٣: فى إسناده مصعب بن ثابت بن عبد الله بن الزبير: ضعفه ابن معين وأحمد وقال أبو حاتم: لا يحتج به، ولم يوثقه أحد. ولذا قال ابن عبد البر حديث القتل للسارق منكر لا أصل له.","vol":"9","page":366},{"text":"<span data-type=\"title\" id=toc-4301>٤٢٩٢ </span>- عن جابر أن رسول الله ﷺ قال: \" ما أسكر كثيره فقليله حرام \".\n** حم د ت ن جه\n(بلوغ المرام ٢٦٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٦٥: صححه ابن حبان.","vol":"9","page":367},{"text":"<span data-type=\"title\" id=toc-4302>٤٢٩٣ </span>- عن أم سلمة عن النبى ﷺ قال: \" إن الله لم يجعل شفاءكم فيما\nحرم عليكم \".\n** هق\n(بلوغ المرام ٢٦٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٦٥: صححه ابن حبان.","vol":"9","page":368},{"text":"<span data-type=\"title\" id=toc-4303>٤٢٩٤ </span>- عن سعيد بن زيد ﵁ قال: قال رسول الله ﷺ:\n\" من قتل دون ماله فهو شهيد \".\n** د ت ن جه\n(بلوغ المرام ٢٦٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٦٦: صححه الترمذى.","vol":"9","page":369},{"text":"<span data-type=\"title\" id=toc-4304>٤٢٩٥ </span>- عن أنس أن النبى ﷺ قال: \" جاهدوا المشركين بأموالكم\nوأنفسكم وألسنتكم \".\n** حم ن\n(بلوغ المرام ٢٦٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٦٦: صححه الحاكم.","vol":"9","page":370},{"text":"<span data-type=\"title\" id=toc-4305>٤٢٩٦ </span>- عن جرير ﵁ قال: قال رسول الله ﷺ:\n\" أنا برىء من كل مسلم يقيم بين المشركين \".\n** د ت ن\n(بلوغ المرام ٢٦٧/١)\n** إسناده صحيح\n** قال الحافظ فى \" البلوغ \" ١ / ٢٦٧: رجح البخارى إرساله.","vol":"9","page":371},{"text":"<span data-type=\"title\" id=toc-4306>٤٢٩٧ </span>- عن عبد الله بن السعدى قال: قال رسول الله ﷺ:\n\" لا تنقطع الهجرة ما قوتل العدو \".\n** ن\n(بلوغ المرام ٢٦٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٦٧: صححه ابن حبان.","vol":"9","page":372},{"text":"<span data-type=\"title\" id=toc-4307>٤٢٩٨ </span>- عن معقل بن النعمان بن مقرن قال: شهدت رسول الله ﷺ\nإذا لم يقاتل أول النهار أخر القتال حتى تزول الشمس وتهب الرياح وينزل\nالنصر.\n** حم د ت ن\n(بلوغ المرام ٢٦٨/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٦٨: صححه الحاكم، وأصله فى البخارى.","vol":"9","page":373},{"text":"<span data-type=\"title\" id=toc-4308>٤٢٩٩ </span>- عن سمرة قال: قال رسول الله ﷺ: \" اقتلوا شيوخ المشركين\nواستبقوا شرخهم \".\n** د\n(بلوغ المرام ٢٦٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٦٩: صححه الترمذى.","vol":"9","page":374},{"text":"<span data-type=\"title\" id=toc-4309>٤٣٠٠ </span>- عن أبى أيوب ﵁ قال: إنما أنزلت هذه الآية فينا معشر الأنصار يعنى قوله تعالى \" ولا تلقوا بأيديكم إلى التهلكة \" قاله ردا على من أنكر على من حمل على صف الروم حتى دخل فيهم.\n** د ت ن\n(بلوغ المرام ٢٦٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٦٩: صححه الترمذى وابن حبان والحاكم.","vol":"9","page":375},{"text":"<span data-type=\"title\" id=toc-4310>٤٣٠١ </span>- عن عبادة بن الصامت قال: قال رسول الله ﷺ: \" لا تغلوا فإن\nالغلول نار وعار على أصحابه فى الدنيا والآخرة \".\n** حم ن\n(بلوغ المرام ٢٧٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٧٠: صححه ابن حبان.","vol":"9","page":376},{"text":"<span data-type=\"title\" id=toc-4311>٤٣٠٢ </span>- عن مكحول أن النبى ﷺ نصب المنجنيق على أهل الطائف.\n** مد\n(بلوغ المرام ٢٧٠/١)\n** رجاله ثقات\n** قال الحافظ فى \" البلوغ \" ١ / ٢٧٠: أخرجه أبو داود فى المراسيل ورجاله ثقات، ووصله العقيلى بإسناد ضعيف عن على ﵁.","vol":"9","page":377},{"text":"<span data-type=\"title\" id=toc-4312>٤٣٠٣ </span>- عن سعيد بن جبير أن رسول الله ﷺ قتل يوم بدر ثلاثة صبرا.\n** مد\n(بلوغ المرام ٢٧١/١)\n** رجاله ثقات","vol":"9","page":378},{"text":"<span data-type=\"title\" id=toc-4313>٤٣٠٤ </span>- عن عمران بن حصين ﵁ أن رسول الله ﷺ فدى رجلين\nمن المسلمين برجل مشرك.\n** ت\n(بلوغ المرام ٢٧١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٧١: صححه الترمذى، وأصله عند مسلم.","vol":"9","page":379},{"text":"<span data-type=\"title\" id=toc-4314>٤٣٠٥ </span>- عن صخر بن العيلة أن النبى ﷺ قال: \" إن القوم إذا أسلموا\nأحرزوا دماءهم وأموالهم \".\n** د\n(بلوغ المرام ٢٧١/١)\n** رجاله موثقون","vol":"9","page":380},{"text":"<span data-type=\"title\" id=toc-4315>٤٣٠٦ </span>- عن معن بن يزيد قال: سمعت رسول الله ﷺ يقول:\n\" لا نفل إلا بعد الخمس \".\n** حم د\n(بلوغ المرام ٢٧٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٧٢: صححه الطحاوى.","vol":"9","page":381},{"text":"<span data-type=\"title\" id=toc-4316>٤٣٠٧ </span>- عن حبيب بن مسلمة ﵁ قال: شهدت رسول الله ﷺ\nنفل الربع فى البدءة والثلث فى الرجعة.\n** د\n(بلوغ المرام ٢٧٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٧٢: صححه ابن الجارود وابن حبان والحاكم.","vol":"9","page":382},{"text":"<span data-type=\"title\" id=toc-4317>٤٣٠٨ </span>- عن عبد الله بن أبى أوفى ﵁ قال: أصبنا طعاما يوم خيبر فكان\nالرجل يجىء فيؤخذ منه مقدار مايكفيه ثم ينصرف.\n** د\n(بلوغ المرام ٢٧٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٧٢: صححه ابن الجارود والحاكم.","vol":"9","page":383},{"text":"<span data-type=\"title\" id=toc-4318>٤٣٠٩ </span>- عن رويفع بن ثابت ﵁ قال: قال رسول الله ﷺ:\n\" من كان يؤمن بالله واليوم الآخر فلا يركب دابة من فىء المسلمين حتى إذا أعجفها ردها فيه ولا يلبس ثوبا من فىء المسلمين حتى إذا أخلقه رده فيه \".\n** د دى\n(بلوغ المرام ٢٧٣/١)\n** رجاله لا بأس بهم","vol":"9","page":384},{"text":"<span data-type=\"title\" id=toc-4319>٤٣١٠ </span>- عن أبى عبيدة بن الجراح قال: سمعت رسول الله ﷺ يقول:\n\" يجير على المسلمين بعضهم \".\n** شب حم\n(بلوغ المرام ٢٧٣/١)\n** إسناده ضعيف\n** قال الحافظ فى \" البلوغ \" ١ / ٢٧٣: فى إسناده ضعف.","vol":"9","page":385},{"text":"<span data-type=\"title\" id=toc-4320>٤٣١١ </span>- عن معاذ بن جبل ﵁ قال: غزونا مع رسول الله ﷺ\nخيبر فأصبنا فيها غنما فقسم فينا رسول الله ﷺ طائفة وجعل\nبقيتها فى المغنم \".\n** د\n(بلوغ المرام ٢٧٤/١)\n** رجاله لا بأس بهم","vol":"9","page":386},{"text":"<span data-type=\"title\" id=toc-4321>٤٣١٢ </span>- عن أبى رافع قال: قال النبى ﷺ: \" إنى لا أخيس بالعهد\nولا أحبس الرسل \".\n** د ن\n(بلوغ المرام ٢٧٤/١)\n** قال الحافظ فى \" البلوغ ١ / ٢٧٤: صححه ابن حبان.","vol":"9","page":387},{"text":"<span data-type=\"title\" id=toc-4322>٤٣١٣ </span>- عن معاذ بن جبل قال: \" بعثنى النبى ﷺ إلى اليمن فأمرنى أن آخذ من كل حالم دينارا أو عدله معافريا \".\n** د ت ن\n(بلوغ المرام ٢٧٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٧٥: صححه ابن حبان والحاكم.","vol":"9","page":388},{"text":"<span data-type=\"title\" id=toc-4323>٤٣١٤ </span>- عن ابن عمر ﵄ أن النبى ﷺ سابق بين الخيل\nوفضل القرح فى الغاية \".\n** حم د\n(بلوغ المرام ٢٧٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٧٦: صححه ابن حبان.","vol":"9","page":389},{"text":"<span data-type=\"title\" id=toc-4324>٤٣١٥ </span>- عن أبى هريرة قال: قال رسول الله ﷺ: \" لا سبق إلا فى خف أو نصل أو حافر \".\n** حم د ت ن\n(بلوغ المرام ٢٧٦/١)\n** قال الحافظ فى \" البلوغ ١ / ٢٧٦: صححه ابن حبان.","vol":"9","page":390},{"text":"<span data-type=\"title\" id=toc-4325>٤٣١٦ </span>- عن أبى هريرة ﵁ عن النبى ﷺ قال: \" من أدخل\nفرسا بين فرسين - وهو لا يأمن أن يسبق - فلا بأس به فإن أمن فهو قمار \".\n** حم د\n(بلوغ المرام ٢٧٦/١)\n** إسناده ضعيف","vol":"9","page":391},{"text":"<span data-type=\"title\" id=toc-4326>٤٣١٧ </span>- عن ابن عباس ﵄ قال: نهى رسول الله ﷺ عن قتل\nأربع من الدواب: النملة والنحلة، والهدهد، والصرد.\n** حم د\n(بلوغ المرام ٢٧٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٧٧: صححه ابن حبان.","vol":"9","page":392},{"text":"<span data-type=\"title\" id=toc-4327>٤٣١٨ </span>- عن ابن أبى عمار قلت لجابر: الضبع صيد هى؟ قال: نعم، قلت: قاله رسول الله ﷺ؟ قال: نعم \".\n** حم د ت ن جه\n(بلوغ المرام ٢٧٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٧٧: صححه البخارى وابن حبان.\n** تعقيب: قال الفقى ١ / ٢٧٧: ابن أبى عمار هو عبد الرحمن المكى، وثقه أبو زرعة والنسائى، ولم يتكلم فيه أحد.","vol":"9","page":393},{"text":"<span data-type=\"title\" id=toc-4328>٤٣١٩ </span>- عن ابن عمر ﵄ أنه سئل عن القنفذ فقال: \" قل لا أجد فيما أوحى\nإلى محرما.. الآية \"، فقال شيخ عنده: سمعت أبا هريرة يقول: ذكر عند النبى\nﷺ فقال: \" إنها خبيثة من الخبائث \" فقال ابن عمر: إن كان\nرسول الله ﷺ قال هذا فهو كما قال.\n** حم د\n(بلوغ المرام ٢٧٧/١)\n** إسناده ضعيف","vol":"9","page":394},{"text":"<span data-type=\"title\" id=toc-4329>٤٣٢٠ </span>- عن ابن عمر ﵄ قال: نهى رسول الله ﷺ عن\nالجلالة وألبانها.\n** د ت جه\n(بلوغ المرام ٢٧٨/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٧٨: حسنه الترمذى.","vol":"9","page":395},{"text":"<span data-type=\"title\" id=toc-4330>٤٣٢١ </span>- عن عبد الرحمن بن عثمان القرشى ﵁ أن طبيبا سأل رسول الله صلى\nالله عليه وسلم عن الضفدع يجعلها فى دواء فنهى عن قتلها.\n** حم د ن\n(بلوغ المرام ٢٧٨/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٧٨: صححه الحاكم.","vol":"9","page":396},{"text":"<span data-type=\"title\" id=toc-4331>٤٣٢٢ </span>- عن أبى سعيد الخدرى ﵁ قال: قال رسول الله ﷺ:\n\" ذكاة الجنين ذكاة أمه \".\n** حم\n(بلوغ المرام ٢٨٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٨٠: صححه ابن حبان.","vol":"9","page":397},{"text":"<span data-type=\"title\" id=toc-4332>٤٣٢٣ </span>- عن ابن عباس ﵄ أن النبى ﷺ قال:\n\" المسلم يكفيه اسمه، فإن نسى أن يسمى حين يذبح فليسم ثم يأكل \".\n** قط\n(بلوغ المرام ٢٨٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٨٠: أخرجه الدارقطنى وفيه راو فى حفظه ضعف، وفى إسناده محمد بن يزيد بن سنان\nوهو صدوق ضعيف الحفظ، وأخرجه عبد الرازق بإسناد صحيح إلى ابن عباس موقوفا\nعليه.","vol":"9","page":398},{"text":"<span data-type=\"title\" id=toc-4333>٤٣٢٤ </span>- \" ذبيحة المسلم حلال، ذكر اسم الله عليها أم لم يذكر \".\n** مد\n(بلوغ المرام ٢٨٠/١)\n** رجاله موثقون","vol":"9","page":399},{"text":"<span data-type=\"title\" id=toc-4334>٤٣٢٥ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ:\n\" من كان له سعة ولم يضح فلا يقربن مصلانا \".\n** حم جه\n(بلوغ المرام ٢٨١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٨١: صححه الحاكم. ورجح الأئمة غيره وقفه.","vol":"9","page":400},{"text":"<span data-type=\"title\" id=toc-4335>٤٣٢٦ </span>- عن البراء بن عازب ﵁ قال: قام فينا رسول الله صلى الله عليه\nوسلم فقال: \" أربع لا تجوز فى الضحايا العوراء البين عورها، والمريضة\nالبين مرضها، والعرجاء البين ضلعها، والكبيرة التى لا تنقى \".\n** حم د ت ن جه\n(بلوغ المرام ٢٨١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٨١: صححه الترمذى وابن حبان.","vol":"9","page":401},{"text":"<span data-type=\"title\" id=toc-4336>٤٣٢٧ </span>- عن على ﵁ قال: أمرنا رسول الله ﷺ أن نستشرف\nالعين والأذن ولا نضحى بعوراء ولا مقابلة ولا مدابرة ولا خرقاء ولا\nثرماء.\n** حم د ت ن جه\n(بلوغ المرام ٢٨٢/١)\n** قال الحافظ فى \" البلوغ \"١ / ٢٨٢: صححه الترمذى وابن حبان والحاكم.","vol":"9","page":402},{"text":"<span data-type=\"title\" id=toc-4337>٤٣٢٨ </span>- عن ابن عباس ﵄ أن النبى ﷺ عق عن الحسن\nوالحسين كبشا كبشا.\n** د\n(بلوغ المرام ٢٨٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٨٢: صححه ابن خزيمة وابن الجارود وعبد الحق. لكن رجح أبو حاتم إرساله. وأخرج ابن حبان من حديث أنس نحوه.\n** تعقيب: قال الفقى ١ / ٢٨٢: وقد أخرجه البيهقى وابن حبان والحاكم عن عائشة بزيادة \" يوم السابع وسماهما وأمر أن يماط عن رأسيهما الأذى \". وصححه ابن السكن من حديث جابر بأتم من هذا، ورواه أحمد والنسائى من حديث بريدة وسنده صحيح.","vol":"9","page":403},{"text":"<span data-type=\"title\" id=toc-4338>٤٣٢٩ </span>- عن عائشة أن رسول الله ﷺ أمرهم أن يعق عن الغلام شاتان\nمكافئتان وعن الجارية شاه.\n** ت\n(بلوغ المرام ٢٨٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٨٣: صححه الترمذى. وأخرج أحمد والأربعة عن أم كرز الكعبية نحوه.","vol":"9","page":404},{"text":"<span data-type=\"title\" id=toc-4339>٤٣٣٠ </span>- عن سمرة ﵁ أن رسول الله ﷺ قال: \" كل غلام مرتهن\nبعقيقته تذبح عنه يوم سابعه ويحلق ويسمى \".\n** حم د ت ن جه\n(بلوغ المرام ٢٨٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٨٣: صححه الترمذى.","vol":"9","page":405},{"text":"<span data-type=\"title\" id=toc-4340>٤٣٣١ </span>- عن ابن عمر ﵄ أن رسول الله ﷺ قال:\n\" من حلف على يمين فقال: إن شاء الله، فلا حنث عليه \".\n** حم د ت ن جه\n(بلوغ المرام ٢٨٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٨٤: صححه ابن حبان.","vol":"9","page":406},{"text":"<span data-type=\"title\" id=toc-4341>٤٣٣٢ </span>- عن أسامة بن زيد ﵄ قال: قال رسول الله ﷺ:\n\" من صنع إليه معروف فقال لفاعله: جزاك الله خيرا فقد أبلغ فى الثناء \".\n** ت\n(بلوغ المرام ٢٨٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٨٤: صححه ابن حبان.","vol":"9","page":407},{"text":"<span data-type=\"title\" id=toc-4342>٤٣٣٣ </span>- عن ابن عباس ﵄ مرفوعا \" من نذر نذرا لم يسم فكفارته كفارة يمين\nومن نذر نذرا فى معصية فكفارته كفارة يمين، ومن نذر نذرا لا يطيقه فكفارته\nكفارة يمين \".\n** د\n(بلوغ المرام ٢٨٥/١)\n** إسناده صحيح\n** قال الحافظ فى \" البلوغ \" ١ / ٢٨٥: إسناده صحيح إلا أن الحفاظ رجحوا وقفه.","vol":"9","page":408},{"text":"<span data-type=\"title\" id=toc-4343>٤٣٣٤ </span>- عن ثابت بن الضحاك قال: نذر رجل على عهد رسول الله ﷺ أن\nينحر إبلا ببوانة فأتى رسول الله ﷺ فسأله، فقال: \" هل كان\nفيها وثن يعبد؟ \" قال: لا، قال: \" فهل كان فيها عيد من أعيادهم؟ \" فقال:\nلا، فقال: \" أوف بنذرك فإنه لا وفاء لنذر فى معصية الله ولا فى قطيعة رحم\nولا فيما لا يملك ابن آدم \".\n** د طب\n(بلوغ المرام ٢٨٥/١)\n** إسناده صحيح\n** قال الحافظ فى \" البلوغ \" ١ / ٢٨٧: صحيح الإسناد وله شاهد من حديث كردم عند أحمد.","vol":"9","page":409},{"text":"<span data-type=\"title\" id=toc-4344>٤٣٣٥ </span>- عن جابر رضى الله تعالى عنه أن رجلا قال يوم الفتح: يا رسول الله إنى نذرت\nإن فتح الله عليك مكة أن أصلى فى بيت المقدس، فقال: \" صل هاهنا \" فسأله،\nفقال: \" صل هاهنا \" فسأله، فقال: \" فشأنك إذا \".\n** حم د\n(بلوغ المرام ٢٨٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٨٧: صححه الحاكم.","vol":"9","page":410},{"text":"<span data-type=\"title\" id=toc-4345>٤٣٣٦ </span>- عن بريدة رضى الله تعالى عنه قال: قال رسول الله ﷺ:\n\" القضاة ثلاثة: إثنان فى النار وواحد فى الجنة، رجل عرف الحق فقضى به فهو فى الجنة، ورجل عرف الحق فلم يقض به وجار فى الحكم فهو فى النار، ورجل لم يعرف الحق فقضى للناس على جهل فهو فى النار \".\n** د ت ن جه\n(بلوغ المرام ٢٨٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٨٧: صححه الحاكم.","vol":"9","page":411},{"text":"<span data-type=\"title\" id=toc-4346>٤٣٣٧ </span>- عن أبى هريرة رضى الله تعالى عنهما قال: قال رسول الله ﷺ:\n\" من ولى القضاء فقد ذبح بغير سكين \".\n** حم د ت ن جه\n(بلوغ المرام ٢٨٧/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٨٨: صححه ابن خزيمة وابن حبان.","vol":"9","page":412},{"text":"<span data-type=\"title\" id=toc-4347>٤٣٣٨ </span>- عن على ﵁ قال: قال رسول الله ﷺ: \" إذا تقاضى إليك رجلان فلا تقض للأول حتى تسمع كلام الآخر فسوف تدرى كيف\nتقضى \" قال على: فما زلت قاضيا بعد.\n** حم د ت\n(بلوغ المرام ٢٨٨/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٨٨: حسنه الترمذى، وقواه ابن المدينى، وصححه ابن حبان، وله شاهد عند الحاكم\nمن حديث ابن عباس.","vol":"9","page":413},{"text":"<span data-type=\"title\" id=toc-4348>٤٣٣٩ </span>- عن أبى هريرة ﵁ قال: لعن رسول الله ﷺ الراشى والمرتشى فى الحكم.\n** حم د ت ن جه\n(بلوغ المرام ٢٨٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٨٩: حسنه الترمذى، وصححه ابن حبان، وله شاهد من حديث عبد الله بن عمرو عند الأربعة إلا النسائى.","vol":"9","page":414},{"text":"<span data-type=\"title\" id=toc-4349>٤٣٤٠ </span>- عن عبد الله بن الزبير قضى رسول الله ﷺ أن الخصمين يقعدان\nبين يدى الحاكم.\n** د\n(بلوغ المرام ٢٨٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٨٩: صححه الحاكم.\n** تعقيب: قال الفقى ١ / ٢٨٩: هو من رواية مصعب بن ثابت بن عبد الله بن الزبير وفيه كلام، قال أبو حاتم: كثير الغلط.","vol":"9","page":415},{"text":"<span data-type=\"title\" id=toc-4350>٤٣٤١ </span>- عن ابن عباس ﵄ أن النبى ﷺ قال: \" ترى الشمس؟ \" قال: نعم، قال: \" على مثلها فاشهد أودع \".\n** عد\n(بلوغ المرام ٢٩٠/١)\n** إسناده ضعيف\n** قال الحافظ فى \" البلوغ \" ١ / ٢٩٠: صححه الحاكم فأخطأ.","vol":"9","page":416},{"text":"<span data-type=\"title\" id=toc-4351>٤٣٤٢ </span>- \" البينة على المدعى واليمين على من أنكر \".\n** هق\n(بلوغ المرام ٢٩١/١)\n** إسناده صحيح","vol":"9","page":417},{"text":"<span data-type=\"title\" id=toc-4352>٤٣٤٣ </span>- عن أبى موسى رضى الله تعالى عنه أن رجلين اختصما فى دابة وليس لواحد منهم بينة فقضى بهارسول الله ﷺ بينهما نصفين.\n** حم د ن\n(بلوغ المرام ٢٩١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٩٢: رواه النسائى وهذا لفظه وقال: إسناده جيد","vol":"9","page":418},{"text":"<span data-type=\"title\" id=toc-4353>٤٣٤٤ </span>- عن جابر ﵁ أن رسول الله ﷺ قال: \" من حلف على\nمنبرى هذا بيمين آثمة تبوأ مقعده من النار \".\n** حم د ن\n(بلوغ المرام ٢٩٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٩٢: صححه ابن حبان.","vol":"9","page":419},{"text":"<span data-type=\"title\" id=toc-4354>٤٣٤٥ </span>- عن جابر ﵁ أن رجلين اختصما فى ناقة فقال كل واحد منهما:\nنتجت هذه الناقة عندى وأقاما بينة، فقضى رسول الله ﷺ\nلمن هى فى يده.\n** قط\n(بلوغ المرام ٢٩٢/١)\n** إسناده ضعيف\n** قال الحافظ فى \" البلوغ \" ١ / ٢٩٢: وفى إسنادهما ضعف.","vol":"9","page":420},{"text":"<span data-type=\"title\" id=toc-4355>٤٣٤٦ </span>- عن ابن عمر رضى الله تعالى عنهما أن النبى ﷺ رد اليمين\nعلى طالب الحق.\n** قط\n(بلوغ المرام ٢٩٢/١)\n** إسناده ضعيف\n** قال الحافظ فى \" البلوغ \" ١ / ٢٩٢: فى إسنادهما ضعف.","vol":"9","page":421},{"text":"<span data-type=\"title\" id=toc-4356>٤٣٤٧ </span>- عن عمرو بن شعيب عن أبيه عن جده عن النبى ﷺ قال: \" المكاتب عبد ما بقى عليه من مكاتبته درهم \".\n** د\n(بلوغ المرام ٢٩٤/١)\n** إسناده حسن\n** قال الحافظ فى \" البلوغ \" ١ / ٢٩٥: أخرجه أبو داود بإسناد حسن. وأصله عند أحمد والثلاثة، وصححه الحاكم.\n** تعقيب: قال الفقى ١ / ٢٩٥: قال الترمذى: غريب.","vol":"9","page":422},{"text":"<span data-type=\"title\" id=toc-4357>٤٣٤٨ </span>- عن أم سلمة ﵂ قالت: قال رسول الله ﷺ:\n\" إذا كان لإحداكن مكاتب وكان عنده مايؤدى فلتحتجب منه \".\n** حم د ت ن جه\n(بلوغ المرام ٢٩٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٩٥: صححه الترمذى.","vol":"9","page":423},{"text":"<span data-type=\"title\" id=toc-4358>٤٣٤٩ </span>- عن ابن عباس قال: قال رسول الله ﷺ:\n\" أيما أمة ولدت من سيدها فهى حرة بعد موته \".\n** جه ك\n(بلوغ المرام ٢٩٥/١)\n** إسناده ضعيف\n** قال الحافظ فى \" البلوغ \" ١ / ٢٩٦: رجح جماعة وقفه على عمر ﵁.","vol":"9","page":424},{"text":"<span data-type=\"title\" id=toc-4359>٤٣٥٠ </span>- عن سهل بن حنيف ﵁ أن رسول الله ﷺ قال:\n\" من أعان مجاهدا فى سبيل الله أو غارما فى عسرته أو مكاتبا فى رقبته أظله الله يوم لا ظل إلا ظله \".\n** حم\n(بلوغ المرام ٢٩٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٩٦: صححه الحاكم.","vol":"9","page":425},{"text":"<span data-type=\"title\" id=toc-4360>٤٣٥١ </span>- عن عبد الله بن عمرو بن العاص ﵄ عن النبى ﷺ\nقال: \" رضى الله فى رضى الوالدين وسخط الله فى سخط الوالدين \".\n** ت\n(بلوغ المرام ٢٩٨/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٢٩٩: صححه ابن حبان والحاكم.","vol":"9","page":426},{"text":"<span data-type=\"title\" id=toc-4361>٤٣٥٢ </span>- عن ابن عمر ﵄ قال: قال رسول الله ﷺ:\n\" من تشبه بقوم فهو منهم \".\n** د\n(بلوغ المرام ٣٠١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣٠١: صححه ابن حبان.","vol":"9","page":427},{"text":"<span data-type=\"title\" id=toc-4362>٤٣٥٣ </span>- عن ابن عباس قال: كنت خلف النبى ﷺ يوما فقال: \" يا غلام احفظ الله يحفظك، احفظ الله تجده تجاهك، وإذا سألت فاسأل الله وإذا استعنت فاستعن بالله \".\n** ت\n(بلوغ المرام ٣٠١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣٠١: رواه الترمذى وقال حسن صحيح.","vol":"9","page":428},{"text":"<span data-type=\"title\" id=toc-4363>٤٣٥٤ </span>- عن سهل بن سعد ﵁ قال: جاء رجل إلى النبى ﷺ قال:\nيا رسول الله دلنى على عمل إذا عملته أحبنى الله وأحبنى الناس فقال: ازهد\nفى الدنيا يحبك الله وازهد فيما عند الناس يحبك الناس \".\n** جه\n(بلوغ المرام ٣٠١/١)\n** إسناده حسن","vol":"9","page":429},{"text":"<span data-type=\"title\" id=toc-4364>٤٣٥٥ </span>- عن أبى هريرة قال: قال رسول الله ﷺ: \" من حسن إسلام المرء تركه مالا يعنيه \".\n** ت\n(بلوغ المرام ٣٠١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣٠١: رواه الترمذى وقال حسن.","vol":"9","page":430},{"text":"<span data-type=\"title\" id=toc-4365>٤٣٥٦ </span>- عن المقدام بن معديكرب قال: قال رسول الله ﷺ: \" ما ملأ ابن آدم وعاء شرا من بطنه \".\n** ت\n(بلوغ المرام ٣٠١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣٠١: رواه الترمذى وحسنه.","vol":"9","page":431},{"text":"<span data-type=\"title\" id=toc-4366>٤٣٥٧ </span>- عن أنس ﵁ قال: قال رسول الله ﷺ:\n\" كل بنى آدم خطاء وخير الخطائين التوابون \".\n** ت جه\n(بلوغ المرام ٣٠١/١)\n** إسناده قوى","vol":"9","page":432},{"text":"<span data-type=\"title\" id=toc-4367>٤٣٥٨ </span>- عن أنس ﵁ قال: قال رسول الله ﷺ:\n\" الصمت حكمة وقليل فاعله \".\n** هب\n(بلوغ المرام ٣٠٢/١)\n** إسناده ضعيف\n** قال الحافظ فى \" البلوغ \" ١ / ٣٠٢: أخرجه البيهقى فى الشعب بسند ضعيف وصحح أنه موقوف من قول لقمان الحكيم.","vol":"9","page":433},{"text":"<span data-type=\"title\" id=toc-4368>٤٣٥٩ </span>- عن محمود بن لبيد ﵁ قال: قال رسول الله ﷺ:\n\" إن أخوف ماأخاف عليكم الشرك الأصغر الرياء \".\n** حم\n(بلوغ المرام ٣٠٢/١)\n** إسناده حسن","vol":"9","page":434},{"text":"<span data-type=\"title\" id=toc-4369>٤٣٦٠ </span>- عن قطبة بن مالك ﵁ قال: كان رسول الله ﷺ يقول:\n\" اللهم جنبنى منكرات الأخلاق والأعمال والأهواء والأدواء \".\n** ت\n(بلوغ المرام ٣٠٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣٠٤: صححه الحاكم واللفظ له.","vol":"9","page":435},{"text":"<span data-type=\"title\" id=toc-4370>٤٣٦١ </span>- عن ابن عباس ﵄ قال: قال رسول الله ﷺ:\n\" لا تمار أخاك ولا تمازحه ولا تعده موعدا فتخلفه \".\n** ت\n(بلوغ المرام ٣٠٤/١)\n** إسناده ضعيف","vol":"9","page":436},{"text":"<span data-type=\"title\" id=toc-4371>٤٣٦٢ </span>- عن أبى سعيد الخدرى ﵁ قال: قال رسول الله ﷺ:\n\" خصلتان لا يجتمعان فى مؤمن: البخل وسوء الخلق \".\n** ت\n(بلوغ المرام ٣٠٤/١)\n** إسناده ضعيف\n** قال الحافظ فى \" البلوغ ١ / ٣٠٤: أخرجه الترمذى وفى سنده ضعف.","vol":"9","page":437},{"text":"<span data-type=\"title\" id=toc-4372>٤٣٦٣ </span>- عن أبى صرمة ﵁ قال: قال رسول الله ﷺ:\n\" من ضار مسلما ضاره الله ومن شاق مسلما شق الله عليه \".\n** د ت\n(بلوغ المرام ٣٠٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣٠٥: أخرجه الترمذى وحسنه.","vol":"9","page":438},{"text":"<span data-type=\"title\" id=toc-4373>٤٣٦٤ </span>- عن أبى الدرداء ﵁ قال: قال رسول الله ﷺ:\n\" إن الله يبغض الفاحش البذىء \".\n** ت\n(بلوغ المرام ٣٠٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣٠٥: أخرجه الترمذى وصححه.","vol":"9","page":439},{"text":"<span data-type=\"title\" id=toc-4374>٤٣٦٥ </span>- عن ابن مسعود ﵁ - رفعه - \" ليس المؤمن بالطعان ولا اللعان ولا\nالفاحش ولا البذىء \".\n** ت\n(بلوغ المرام ٣٠٥/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣٠٥: حسنه الترمذى وصححه الحاكم ورجح الدارقطنى وقفه.","vol":"9","page":440},{"text":"<span data-type=\"title\" id=toc-4375>٤٣٦٦ </span>- عن أبى بكر الصديق ﵁ قال: قال رسول الله ﷺ:\n\" لا يدخل الجنة خب ولا بخيل ولا سىء الملكة \".\n** ت\n(بلوغ المرام ٣٠٥/١)\n** إسناده ضعيف\n** قال الحافظ فى \" البلوغ \" ١ / ٣٠٥: أخرجه الترمذى وفرقه حديثين وفى إسناده ضعف.","vol":"9","page":441},{"text":"<span data-type=\"title\" id=toc-4376>٤٣٦٧ </span>- عن أنس قال: قال رسول الله ﷺ:\n\" طوبى لمن شغله عيبه عن عيوب الناس \".\n** بز\n(بلوغ المرام ٣٠٦/١)\n** إسناده حسن","vol":"9","page":442},{"text":"<span data-type=\"title\" id=toc-4377>٤٣٦٨ </span>- عن ابن عمر ﵄ قال: قال رسول الله ﷺ:\n\" من تعاظم فى نفسه واختال فى مشيته لقى الله وهو عليه غضبان \".\n** ك\n(بلوغ المرام ٣٠٦/١)\n** رجاله ثقات","vol":"9","page":443},{"text":"<span data-type=\"title\" id=toc-4378>٤٣٦٩ </span>- عن سهل بن سعد ﵁ قال: قال رسول الله ﷺ:\n\" العجلة من الشيطان \".\n** ت\n(بلوغ المرام ٣٠٦/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣٠٦: أخرجه الترمذى وقال: حسن.","vol":"9","page":444},{"text":"<span data-type=\"title\" id=toc-4379>٤٣٧٠ </span>- عن عائشة ﵂ قالت: قال رسول الله ﷺ:\n\" الشؤم سوء الخلق \".\n** حم\n(بلوغ المرام ٣٠٦/١)\n** إسناده ضعيف\n** قال الحافظ فى \" البلوغ \" ١ / ٣٠٦: أخرجه أحمد وفى إسناده ضعف.","vol":"9","page":445},{"text":"<span data-type=\"title\" id=toc-4380>٤٣٧١ </span>- عن معاذ بن جبل ﵁ قال: قال رسول الله ﷺ:\n\" من عير أخاه بذنب لم يمت حتى يعمله \".\n** ت\n(بلوغ المرام ٣٠٦/١)\n** إسناده منقطع\n** قال الحافظ فى \" البلوغ \" ١ / ٣٠٦: حسنه الترمذى وسنده منقطع.","vol":"9","page":446},{"text":"<span data-type=\"title\" id=toc-4381>٤٣٧٢ </span>- عن بهز بن حكيم عن أبيه عن جده ﵁ قال: قال رسول الله صلى الله\nعليه وسلم: \" ويل للذى يحدث فيكذب ليضحك به القوم، ويل له، ثم ويل له \".\n** د ت ن\n(بلوغ المرام ٣٠٦/١)\n** إسناده قوى","vol":"9","page":447},{"text":"<span data-type=\"title\" id=toc-4382>٤٣٧٣ </span>- عن أنس عن النبى ﷺ قال:\n\" كفارة من اغتبته أن تستغفر له \".\n** حارث\n(بلوغ المرام ٣٠٦/١)\n** إسناده ضعيف","vol":"9","page":448},{"text":"<span data-type=\"title\" id=toc-4383>٤٣٧٤ </span>- عن أبى الدرداء ﵁ قال: قال رسول الله ﷺ:\n\" ما من شىء فى الميزان أثقل من حسن الخلق \".\n** د ت\n(بلوغ المرام ٣٠٨/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣٠٨: صححه الترمذى.","vol":"9","page":449},{"text":"<span data-type=\"title\" id=toc-4384>٤٣٧٥ </span>- عن أبى الدرداء ﵁ عن النبى ﷺ قال:\n\" من رد عن عرض أخيه بالغيب رد الله عن وجهه النار يوم القيامة \".\n** ت\n(بلوغ المرام ٣٠٨/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣٠٨: حسنه الترمذى ولأحمد من حديث أسماء بنت يزيد نحوه.","vol":"9","page":450},{"text":"<span data-type=\"title\" id=toc-4385>٤٣٧٦ </span>- عن عبد الله بن سلام قال: قال رسول الله ﷺ:\n\" يأيها الناس أفشوا السلام وصلوا الأرحام وأطعموا الطعام وصلوا بالليل والناس نيام تدخلوا الجنة بسلام \".\n** ت\n(بلوغ المرام ٣٠٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣٠٩: صححه الترمذى.","vol":"9","page":451},{"text":"<span data-type=\"title\" id=toc-4386>٤٣٧٧ </span>- عن أبى هريرة قال: قال رسول الله ﷺ: \" أكثر ما يدخل الجنة تقوى الله وحسن الخلق \".\n** ت\n(بلوغ المرام ٣٠٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣٠٩: صححه الحاكم.","vol":"9","page":452},{"text":"<span data-type=\"title\" id=toc-4387>٤٣٧٨ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ:\n\" إنكم لا تسعون الناس بأموالكم ولكن ليسعهم منكم بسط الوجه وحسن الخلق \".\n** يع\n(بلوغ المرام ٣٠٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣٠٩: صححه الحاكم.","vol":"9","page":453},{"text":"<span data-type=\"title\" id=toc-4388>٤٣٧٩ </span>- عن أبى هريرة ﵁ فال: قال رسول الله ﷺ:\n\" المؤمن مرآة أخيه \".\n** د\n(بلوغ المرام ٣٠٩/١)\n** إسناده حسن","vol":"9","page":454},{"text":"<span data-type=\"title\" id=toc-4389>٤٣٨٠ </span>- عن ابن عمر ﵄ قال: قال رسول الله ﷺ: \" المؤمن الذى يخالط الناس ويصبر على أذاهم خير من الذى لا يخالط الناس ولا يصبر على أذاهم \".\n** جه\n(بلوغ المرام ٣٠٩/١)\n** إسناده حسن\n** قال الحافظ فى \" البلوغ \" ١ / ٣٠٩: أخرجه ابن ماجه بإسناد حسن. وهو عند الترمذى إلا أنه لم يسم الصحابى.","vol":"9","page":455},{"text":"<span data-type=\"title\" id=toc-4390>٤٣٨١ </span>- عن ابن مسعود ﵁ قال: قال رسول الله ﷺ: \" اللهم كما حسنت خلقى فحسن خلقى \".\n** حم\n(بلوغ المرام ٣٠٩/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣٠٩: صححه ابن حبان.","vol":"9","page":456},{"text":"<span data-type=\"title\" id=toc-4391>٤٣٨٢ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" يقول الله تعالى: أنا مع عبدى ما ذكرنى وتحركت بى شفتاه \".\n** جه خت\n(بلوغ المرام ٣١٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣١٠: صححه ابن حبان.","vol":"9","page":457},{"text":"<span data-type=\"title\" id=toc-4392>٤٣٨٣ </span>- عن معاذ بن جبل قال: قال رسول الله ﷺ: \" ما عمل ابن آدم عملا أنجى له من عذاب الله من ذكر الله \".\n** شب طب\n(بلوغ المرام ٣١٠/١)\n** إسناده حسن","vol":"9","page":458},{"text":"<span data-type=\"title\" id=toc-4393>٤٣٨٤ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" ما قعد قوم مقعدا لم يذكروا الله فيه ولم يصلوا على النبى ﷺ إلا كان عليهم حسرة يوم القيامة \".\n** ت\n(بلوغ المرام ٣١٠/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣١٠: أخرجه الترمذى وقال: حسن.","vol":"9","page":459},{"text":"<span data-type=\"title\" id=toc-4394>٤٣٨٥ </span>- عن أبى سعيد الخدرى ﵁ قال: قال رسول الله ﷺ: \" الباقيات الصالحات: لا إله إلا الله، وسبحان الله، والله أكبر والحمد لله، ولا حول ولا قوة إلا بالله \".\n** ن\n(بلوغ المرام ٣١١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣١١: صححه ابن حبان والحاكم.","vol":"9","page":460},{"text":"<span data-type=\"title\" id=toc-4395>٤٣٨٦ </span>- عن النعمان بن بشير ﵄ عن النبى ﷺ قال: \" إن الدعاء هو العبادة \".\n** د ت ن جه\n(بلوغ المرام ٣١١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣١١: صححه الترمذى.","vol":"9","page":461},{"text":"<span data-type=\"title\" id=toc-4396>٤٣٨٧ </span>- عن أبى هريرة ﵁ - رفعه - \" ليس شىء أكرم على الله من الدعاء \".\n** ت\n(بلوغ المرام ٣١١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣١١: صححه ابن حبان والحاكم.","vol":"9","page":462},{"text":"<span data-type=\"title\" id=toc-4397>٤٣٨٨ </span>- عن أنس ﵁ قال: قال رسول الله ﷺ: \" الدعاء بين الأذان والإقامة لا يرد \".\n** ن\n(بلوغ المرام ٣١١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣١١: صححه ابن حبان وغيره.","vol":"9","page":463},{"text":"<span data-type=\"title\" id=toc-4398>٤٣٨٩ </span>- عن سلمان ﵁ قال: قال رسول الله ﷺ: \" إن ربكم حيى كريم، يستحى من عبده إذا رفع يديه إليه أن يردهما صفرا \".\n** د ت جه\n(بلوغ المرام ٣١١/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣١٢: صححه الحاكم.","vol":"9","page":464},{"text":"<span data-type=\"title\" id=toc-4399>٤٣٩٠ </span>- عن عمر ﵁ قال: كان رسول الله ﷺ إذا مد يديه فى\nالدعاء لم يردهما حتى يمسح بهما وجهه \".\n** ت\n(بلوغ المرام ٣١٢/١)\n** حسن\n** قال الحافظ فى \" البلوغ \" ١ / ٣١٢: أخرجه الترمذى وله شواهد منها: حديث ابن عباس عند أبى داود وغيره ومجموعها يقضى بأنه حديث حسن.","vol":"9","page":465},{"text":"<span data-type=\"title\" id=toc-4400>٤٣٩١ </span>- عن ابن مسعود رضى الله تعالى عنه قال: قال رسول الله ﷺ: \" إن أولى الناس بى يوم القيامة أكثرهم على صلاة \".\n** ت\n(بلوغ المرام ٣١٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣١٢: صححه ابن حبان.","vol":"9","page":466},{"text":"<span data-type=\"title\" id=toc-4401>٤٣٩٢ </span>- عن ابن عمر ﵄ قال: لم يكن رسول الله ﷺ يدع هؤلاء الكلمات حين يمسى وحين يصبح: \" اللهم إنى أسألك العافية فى دينى ودنياى وأهلى ومالى، اللهم استر عوراتى وآمن روعاتى واحفظنى من بين يدى ومن خلفى وعن يمينى وعن شمالى ومن فوقى وأعوذ بك أن أغتال من تحتى \".\n** ن جه\n(بلوغ المرام ٣١٢/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣١٢: صححه الحاكم.","vol":"9","page":467},{"text":"<span data-type=\"title\" id=toc-4402>٤٣٩٣ </span>- عن عبد الله بن عمر ﵄ قال: كان رسول الله ﷺ يقول: \" اللهم إنى أعوذ بك من غلبة الدين وغلبة العدو وشماتة الأعداء \".\n** ن\n(بلوغ المرام ٣١٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣١٣: صححه الحاكم.","vol":"9","page":468},{"text":"<span data-type=\"title\" id=toc-4403>٤٣٩٤ </span>- عن بريدة ﵁ قال: سمع النبى ﷺ رجلا يقول: اللهم إنى أسألك بأنى أشهد أنك أنت الله لا إله إلا أنت الأحد الصمد الذى لم يلد ولم يولد ولم يكن له كفوا أحد، فقال رسول الله ﷺ: \" لقد سأل الله باسمه الذى إذا سئل به أعطى وإذا دعى به أجاب \".\n** د ت ن جه\n(بلوغ المرام ٣١٣/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣١٣: صححه ابن حبان.","vol":"9","page":469},{"text":"<span data-type=\"title\" id=toc-4404>٤٣٩٥ </span>- من حديث أبى هريرة ﵁ (\" اللهم انفعتى بما علمتنى وعلمنى ما ينفعنى \") وقال فى آخره: \" وزدنى علما، الحمد لله على كل حال، وأعوذ بالله من أهل النار \".\n** ت\n(بلوغ المرام ٣١٤/١)\n** إسناده حسن","vol":"9","page":470},{"text":"<span data-type=\"title\" id=toc-4405>٤٣٩٦ </span>- عن عائشة أن النبى ﷺ علمها هذا الدعاء: \" اللهم إنى أسألك من الخير كله عاجله وآجله ما علمت منه وما لم أعلم وأعوذ بك من الشر كله عاجله وآجله ما علمت منه وما لم أعلم. اللهم إنى أسألك من خير ما سألك عبدك ونبيك وأعوذ بك من شر ما عاذ منه عبدك ونبيك اللهم إنى أسألك الجنة وما قرب إليها من قول أو عمل وأسألك أن تجعل كل قضاء قضيته لى خيرا \".\n** جه\n(بلوغ المرام ٣١٤/١)\n** قال الحافظ فى \" البلوغ \" ١ / ٣١٤: صححه ابن حبان والحاكم.","vol":"9","page":471},{"text":"<span data-type=\"title\" id=toc-4406>٤٣٩٧ </span>- عن رفاعة بن رافع ﵁ ان النبى ﷺ سئل: أى الكسب أطيب؟ قال: \" عمل الرجل بيده، وكل بيع مبرور \".\n** بز\n(بلوغ المرام ١٥٨/١)\n** قال الحافظ فى \" البلوغ \" ١ / ١٥٨: صححه الحاكم.","vol":"9","page":472},{"text":"<span data-type=\"title\" id=toc-4407>٤٣٩٨ </span>- عن رجل من الأنصار أنه جاء بأمة سوداء فقال: يا رسول الله إن على عتق رقبة مؤمنة فإن كنت ترى هذه مؤمنة أعتقها فقال: \" أتشهدين أن لا إله إلا الله؟ \" قالت: نعم، قال: \" أتشهدين أن محمدا رسول الله؟ \" قالت: نعم، قال: \" أتؤمنين بالبعث؟ \" قالت: نعم، قال: \" اعتقها \".\n** تخز عب\n(العلو ١٧/١)\n** صحيح","vol":"9","page":473},{"text":"<span data-type=\"title\" id=toc-4408>٤٣٩٩ </span>- عن أبى هريرة ﵁ قال: جاء رجل إلى رسول الله ﷺ بجارية أعجمية فقال: يا رسول الله إن على عتق رقبة مؤمنة أفأعتق هذه؟ فقال لها: \" أين الله \" فأشارت إلى السماء، قال: \" فمن أنا؟ \" فأشارت إلى رسول الله ثم إلى السماء، قال: \" اعتقها فإنها مؤمنة \".\n** حم مسند أبى هريرة للقاضى البريى\n(العلو ١٧/١)\n** إسناده حسن","vol":"9","page":474},{"text":"<span data-type=\"title\" id=toc-4409>٤٤٠٠ </span>- عن ابن عباس قال: جاء رجل إلى النبى ﷺ ومعه جارية سوداء أعجمية فقال: على رقبة فهل تجزىء هذه عنى؟، فقال: \" أين الله؟ \" فأشارت بيدها إلى السماء، فقال: \" من أنا \" قالت: أنت رسول الله، قال: \" اعتقها فإنها مؤمنة \".\n** لم\n(العلو ١٨/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ١٨: هذا محفوظ عن أبى معاوية لكن شيخه قد ضعف.","vol":"9","page":475},{"text":"<span data-type=\"title\" id=toc-4410>٤٤٠١ </span>- عن محمد بن الشريد أن أمه أوصته أن يعتق عنها رقبة مؤمنة، فقال: يا رسول الله إن أمى أوصت بكذا وهذه جارية سوداء نوبية أتجزىء عنى؟ قال: \" ائتنى بها \" فقال لها: \" أين الله \" قالت: فى السماء، قال: من أنا؟ قالت: أنت رسول الله، قال: \" فأعتقها فإنها مؤمنة \".\n** لم\n(العلو ١٨/١)\n** إسناده ليس بالقائم\n** قال الحافظ الذهبى فى \" العلو \" ١ / ١٨: ويروى نحوه عن محمد بن الشريد بن سويد الثقفى عن أبى هريرة مرفوعا وقيل صوابه عمر بن الرشيد. فالله أعلم.","vol":"9","page":476},{"text":"<span data-type=\"title\" id=toc-4411>٤٤٠٢ </span>- عن أبى رزين العقيلى قال: قلت يا رسول الله أين كان ربنا قبل أن يخلق السموات والأرض؟، قال: \" كان فى عماء ما فوقه هواء وما تحته هواء ثم خلق العرش ثم استوى عليه \".\n** ت جه سحق\n(العلو ١٩/١)\n** إسناده حسن","vol":"9","page":477},{"text":"<span data-type=\"title\" id=toc-4412>٤٤٠٣ </span>- عن عبد الله بن عمرو بن العاص أن رسول الله ﷺ قال: \" الراحمون يرحمهم الرحمن، ارحموا من فى الأرض يرحمكم من فى السماء \".\n** د ت\n(العلو ٢٠/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٢٠: صححه الترمذى، تفرد به سفيان.","vol":"9","page":478},{"text":"<span data-type=\"title\" id=toc-4413>٤٤٠٤ </span>- عن جرير: سمع النبى ﷺ يقول: \" من لم يرحم من فى الأرض لم يرحمه من فى السماء \".\n** لم\n(العلو ٢٠/١)\n** رواته ثقات","vol":"9","page":479},{"text":"<span data-type=\"title\" id=toc-4414>٤٤٠٥ </span>- عن عبد الله بن مسعود: ارحم من فى الأرض يرحمك من فى السماء.\n** لم\n(العلو ٢٠/١)\n** مرسل\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٢٠: رواه عمار بن رزيق عن أبى إسحاق مرفوعا والواقف أصح مع أن رواية أبى عبيدة عن والده فيها إرسال.","vol":"9","page":480},{"text":"<span data-type=\"title\" id=toc-4415>٤٤٠٦ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" لما ألقى إبراهيم ﵇ فى النار قال: اللهم إنك واحد فى السماء وأنا فى الأرض واحد أعبدك \".\n** لم\n(العلو ٢١/١)\n** إسناده حسن\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٢١: هذا حديث حسن الإسناد رواه جماعة عن إسحاق.","vol":"9","page":481},{"text":"<span data-type=\"title\" id=toc-4416>٤٤٠٧ </span>- عن عبادة بن الصامت أن رسول الله ﷺ كان يقول: \" من توضأ فأحسن الوضوء ثم قام إلى الصلاة فأتم ركوعها وسجودها والقراءة فيها قالت: حفظك الله كما حفظتنى ثم صعد بها إلى السماء ولها نور وضوء وفتحت لها أبواب السماء حتى ينتهى بها إلى الله ﷿ فتشفع لصاحبها \".\n** لم\n(العلو ٢١/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٢١: الحديث سمعه محمد بن أسلم الطوسى وغيره منه ورواه مروان ابن معاوية عن الأحوص أحد الضعفاء وهاه ابن معين.","vol":"9","page":482},{"text":"<span data-type=\"title\" id=toc-4417>٤٤٠٨ </span>- عن أبى هريرة عن النبى ﷺ قال: \" إن الميت يحضره الملائكة فإذا كان الرجل الصالح قالوا: أخرجى أيتهاالنفس الطيبة كانت فى الجسد الطيب\nأبشرى بروح وريحان ورب غير غضبان فلا يزال يقال لها ذلك حتى تخرج ثم يعرج\nبها إلى السماء فيستفتح لها فيقال من هذا؟ فيقال: فلان فيقال مرحبا بالنفس\nالطيبة فلا يزال يقال لها ذلك حتى ينتهى بها إلى السماء التى فيها الله تعالى\n.... \". وذكر الحديث.\n** حم ك\n(العلو ٢٢/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٢٢: رواه الحاكم فى المستدرك وقال هو على شرط البخارى ومسلم. ورواه أئمة عن ابن أبى ذئب.","vol":"9","page":483},{"text":"<span data-type=\"title\" id=toc-4418>٤٤٠٩ </span>- عن ابن عمر قال: كنا جلوسا ذات يوم بفناء رسول الله ﷺ إذ مرت امرأة من بناته، فقال أبو سفيان: ما مثل محمد فى بنى هاشم إلا\nكمثل الريحانة فى وسط الزبل، فسمعت فأبلغته رسول الله ﷺ\nفخرج فصعد على منبره وقال: \" ما بال أقوال تبلغنى عن أقوام؟ إن الله خلق\nسماوات سبعا فاختار العليا فسكنها وأسكن سماواته من شاء من خلقه ثم اختار\nخلقه فاختار بنى آدم، فاختار العرب، فاختار مضر، فاختار قريشا، فاختار بنى هاشم، فاختارنى فلم أزل خيارا من خيار، فمن أحب قريشا فبحبى أحبهم ومن أبغض العرب فببغضى أبغضهم \".\n** تخز\n(العلو ٢٢/١)\n** حديث منكر\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٢٣: تابعه حماد بن واقد وغيره عن محمد بن ذكوان أحد الضعفاء، وبعضهم يقول فيه عبد الله بن دينار بدل عمرو بن دينار.","vol":"9","page":484},{"text":"<span data-type=\"title\" id=toc-4419>٤٤١٠ </span>- عن جابر قال: قال رسول الله ﷺ: \" بينا أهل الجنة فى نعيمهم إذ سطع لهم نور فرفعوا رؤسهم فإذا الرب ﷻ قد أشرف عليهم من فوقهم فقال: \" السلام عليكم ياأهل الجنة \" فذلك قوله ﷿ (سلام قولا من رب رحيم) \".\n** جه\n(العلو ٢٣/١)\n** إسناده ضعيف","vol":"9","page":485},{"text":"<span data-type=\"title\" id=toc-4420>٤٤١١ </span>- عن عمران بن خالد بن طليق قال حدثنى أبى عن أبيه عن جده قال: اختلفت قريش إلى حصين والد عمران، فقالوا: إن هذا الرجل يذكر آلهتنا فنحب أن تكلمه وتعظه، فمشوا معه إلى قريب من باب النبى ﷺ\nفجلسوا ودخل حصين فلما رأه رسول الله ﷺ قال: \" أوسعوا\nللشيخ \" فقال: ما هذا الذى يبلغنا عنك؟ إنك تشتم آلهتنا وتذكرهم؟ وقد كان أبوك جفنة وخبزا، فقال: \" إن أبى وأباك فى النار يا حصين، كم تعبد إلها اليوم؟ \" قال: سبعة فى الأرض وإلها فى السماء، قال: \" فإذا أصابك الضيق فمن تدعوا؟ \" قال: الذى فى السماء، قال: \" فإذا هلك المال فمن تدعوا؟ \" قال: الذى فى السماء \".\n** تخز ابن قدامة فى العلو\n(العلو ٢٣/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٢٤: عمران ضعيف.","vol":"9","page":486},{"text":"<span data-type=\"title\" id=toc-4421>٤٤١٢ </span>- عن عمران بن حصين قال: قال النبى ﷺ لأبى: \" كم تعبد اليوم إلها؟ \" فقال: ستة فى الأرض وواحد فى السماء، قال: \" فأيهم لرغبتك ورهبتك؟ \" قال: الذى فى السماء، قال: \" يا حصين أماإنك لو أسلمت علمتك كلمتين ينفعانك \" فلما أسلم قال: يا رسول الله علمنى الكلمتين\nقال: \" قل اللهم ألهمنى رشدى وأعذنى من شر نفسى \".\n** لم\n(العلو ٢٤/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٢٤: شبيب ضعيف.","vol":"9","page":487},{"text":"<span data-type=\"title\" id=toc-4422>٤٤١٣ </span>- عن الحسن عن أنس قال: قال رسول الله ﷺ: \" ما من حافظين يرفعان إلى الله ما حفظا يرى فى أول الصحيفة خيرا وفى آخرها خيرا إلا قال: الله ﷿ لملائكته أشهدكم أنى قد غفرت لعبدى مابين طرفى الصحيفة \".\n** لم\n(العلو ٢٥/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٢٥: تفرد به تمام أحد الضعفاء.","vol":"9","page":488},{"text":"<span data-type=\"title\" id=toc-4423>٤٤١٤ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" إن الله تعالى إذا جمع الأولين والآخرين يوم القيامة جاء الرب ﵎ إلى المؤمنين فوقف عليهم على كور - فقالوا لعقبة: ما الكور؟ قال: المكان المرتفع - فيقول: هل تعرفون ربكم؟ قالوا: إن عرفنا نفسه\nعرفناه، فيتجلى لهم ضاحكا فى وجوههم فيخرون له سجدا \".\n** تخز\n(العلو ٢٥/١)\n** حسن\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٢٥: أخرجه ابن خزيمة فى كتاب التوحيد عن الفلاس عن الحنفى وعنده \" على كوم \".","vol":"9","page":489},{"text":"<span data-type=\"title\" id=toc-4424>٤٤١٥ </span>- عن عدى بن عميرة قال: كان بأرضنا حبر من اليهود يقال له ابن شهلة فالتقيت أنا وهو، فقال: إنى أجد فى كتاب الله إن أصحاب الفردوس قوم يعبدون ربهم على وجوههم، لا والله ما أعلم هذه الصفة إلا فينا معشر يهود وأجد نبيا يخرج من اليمن لا نراه يخرج إلا منا، قال عدى: فوالله ما لبثت حتى بلغنا أن رجلا من بنى هاشم قد تنبأ فذكرت حديث ابن شهلة فخرجت إليه فإذا هو ومن تبعه يسجدون على وجوههم ويزعمون أن إلههم فى السماء.\n** لم\n(العلو ٢٥/١)\n** غريب","vol":"9","page":490},{"text":"<span data-type=\"title\" id=toc-4425>٤٤١٦ </span>- عن عائشة قالت: ما رفع رسول الله ﷺ رأسه إلى السماء إلا قال: \" يا مصرف القلوب ثبت قلبى على طاعتك \".\n** لم\n(العلو ٢٦/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٢٦: صالح ضعيف.","vol":"9","page":491},{"text":"<span data-type=\"title\" id=toc-4426>٤٤١٧ </span>- عن معاوية بن الحكم السلمى قال: كانت لى غنم ترعى بالعذيب بالعريض أتعهدها وفيها جارية لى سوداء فجئتها يوما ففقدت شاة من خيار الغنم فقلت: أين الفلانية؟، قالت: أكلها الذئب، فأسفت وأنا من بنى آدم فضربت وجهها ثم ندمت على ما صنعت فذكرت ذلك لرسول الله ﷺ فقال: \" أضربت وجهها \" وعظم ذلك تعظيما شديدا، فقلت: يا رسول الله إن من توبتى أن أعتقها، قال: \" فائتنى بها قبل أن تعتقها \"، فجئته بها، فقال لها: \" من ربك؟ \" قالت: الله، قال: \" وأين هو؟ \" قالت: فى السماء، قال: \" فمن أنا؟ \" قالت: أنت رسول الله، قال: \" أعتقها فإنها مؤمنة \".\n** لم\n(العلو ٢٦/١)\n** صحيح","vol":"9","page":492},{"text":"<span data-type=\"title\" id=toc-4427>٤٤١٨ </span>- عن أبى حجاج الثمالى قال: قال رسول الله ﷺ: \" يقول القبر للميت حين يوضع فيه: ويحك ياابن آدم، ما غرك بى إذ كنت تمر بى ألم تعلم أنى بيت الظلمة والفتنة والوحدة والدود، فإن كان مصلى أجاب عنه مجيب القبر فيقول: أرأيت إن كان يأمر بالمعروف وينهى عن المنكر؟ فيقول: إذا أعود عليه خضرا، ويعود جسمه نورا، ويصعد بروحه إلى رب العالمين \".\n** لم\n(العلو ٢٧/١)\n** غريب\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٢٧: ابن أبى مريم ضعيف من قبل حفظه.","vol":"9","page":493},{"text":"<span data-type=\"title\" id=toc-4428>٤٤١٩ </span>- عن أبى الدرداء سمعت رسول الله ﷺ يقول: \" من اشتكى منكم أو اشتكى أخ له فليقل: \" ربنا الله الذى فى السماء تقدس اسمك أمرك فى السماء والأرض كما رحمتك فى السماء اغفر لنا حوبنا وخطايانا أنت رب الطيبين، أنزل رحمة من رحمتك وشفاء من شفائك على هذا الوجع فيبرأ \".\n** د\n(العلو ٢٧/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٢٧: زيادة لين الحديث.","vol":"9","page":494},{"text":"<span data-type=\"title\" id=toc-4429>٤٤٢٠ </span>- عن ابن عمر قال: قال رسول الله ﷺ: \" اتقوا دعوة المظلوم فإنها تصعد إلى الله كأنها شرارة \".\n** لم\n(العلو ٢٧/١)\n** غريب وإسناده جيد","vol":"9","page":495},{"text":"<span data-type=\"title\" id=toc-4430>٤٤٢١ </span>- عن أبى هريرة قال: لما خطب على فاطمة من رسول الله ﷺ فقال لها: \" أى بنية إن ابن عمك عليا قد خطبك فما تقولين؟ \" فبكت، ثم قالت: كأنك إنماادخرتنى لفقير قريش، فقال: \" والذى بعثنى بالحق ما تكلمت فى هذا حتى أذن الله فيه من السماء \" فقالت فاطمة: رضيت بما رضى الله لى \".\n** لم\n(العلو ٢٧/١)\n** منكر\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٢٨: هذا حديث منكر لعل محمد بن كثير افتراه فإنه متهم فإن الأوزاعى ما نطق به قط ولم أرو هذا ونحوه إلا للتزييف والكشف والفراء ليس بثقة.","vol":"9","page":496},{"text":"<span data-type=\"title\" id=toc-4431>٤٤٢٢ </span>- عن أنس قال: قال رسول الله ﷺ: \" أتانى جبرائيل ﵇ وفى يده مرآة بيضاء فيها نكتة سوداء، فقلت: ما هذا ياجبرائيل؟ قال: هذه الجمعة يعرضها عليك ربك ﷿ لتكون لك عيدا ولقومك من بعدك تكون أنت الأول وتكون اليهود والنصارى من بعدك، قلت: ما لنا فيها؟ قال: لكم فيها خير، فيها ساعة من دعا الله فيها بخير هو قسم له أعطاه إياه، أو ليس بقسم إلا ذخر له ماهو أعظم منه، قلت: ما هذه النكتة السوداء فيها؟، قال: هى الساعة تقوم يوم الجمعة وهو سيد الأيام عندنا ونحن ندعوه يوم المزيد فى الآخرة، قلت: وما يوم المزيد؟، قال: إن ربك اتخذ فى الجنة واديا أفيح من مسك أبيض، فإذا كان يوم الجمعة نزل ﵎ من عليين على كرسيه ثم حف الكرسى بمنابر من نور، ثم جاء النبيون حتى يجلسوا عليها ثم حف المنابر بكراسى من ذهب، ثم جاء الصديقون والشهداء حتى يجلسوا عليها، ثم جاء أهل الجنة حتى يجلسوا على الكثيب فيتجلى لهم ربهم ﷿ حتى ينظروا إلى وجهه، ثم يقول أنا الذى صدقتكم وعدى وأتممت عليكم نعمتى، وهذا محل كرامتى، فيسألونه ويسألونه حتى تنتهى رغبتهم، فيفتح لهم عند ذلك مالا عين رأت، ولا أذن سمعت، ولا خطر على قلب بشر، إلى أوان منصرف الناس من يوم الجمعة، ثم يصعد على كرسيه ويصعد معه الصديقون والشهداء، ويرجع أهل الغرف إلى غرفهم درة بيضاء لا فصم فيها ولا نظم أو ياقوتة حمراء أو زبرجدة خضراء، فيها غرفها وأبوابها بها مطردة فيها أنهار متذللة فيها أثمارها فيها أزواجها وخدمها فليسوا إلى شىء أحوج منهم إلى يوم الجمعة ليزدادوا من كرامته ﷿ وليزدادوا نظرا إلى وجهه فلذلك دعى يوم المزيد \".\n** عبد الله بن أحمد فى كتاب السنة\n(العلو ٢٨/١)\n** مشهور\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٢٩: هذا حديث مشهور وافر الطرق.","vol":"9","page":497},{"text":"<span data-type=\"title\" id=toc-4432>٤٤٢٣ </span>- عن أنس بن مالك عن النبى ﷺ قال: \" أتانى جبرائيل ﵇ وفى يده كالمرآة البيضاء، فقلت: يا جبرائيل ماهذه؟، قال: هذه الجمعة بعثنى الله بها إليك وهو عندنا يوم المزيد، إن ربك اتخذ فى الجنة واديا أفيح من مسك أبيض فإذا كان يوم الجمعة نزل على كرسيه ونزل معه النبيون والصديقون ثم حفت بالكراسى منابر من ذهب مكللة بالزبرجد واللؤلؤ والياقوت فيجلس عليها النبيون والصديقون، ونزل أهل الغرف على الكثب من المسك الأبيض فيتجلى لهم ربهم فينظرون إلى وجهه ثم ارتفع على كرسيه وارتفع أهل الغرف إلى غرفهم \".\n** لم\n(العلو ٢٩/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٢٩: صالح ضعيف تفرد به عنه القاضى أبو يوسف.","vol":"9","page":498},{"text":"<span data-type=\"title\" id=toc-4433>٤٤٢٤ </span>- قال أنس بن مالك: أتى جبريل بمرآة بيضاء فيها نكتة سوداء إلى النبى ﷺ، فقال: \" ما هذه؟ \" قال: هذه الجمعة فضلت بها أنت وأمتك والناس لكم فيها تبع: اليهود والنصارى، لكم فيها خير وفيها ساعة لا يوافها عبد مؤمن يدعو بخير إلا استجيب له وهو عندنا يو م المزيد، فقال النبى ﷺ: \" وما يوم المزيد \" قال: ربك اتخذ فى الجنة واديا فيه كثب من مسك فإذا كان يوم القيامة أنزل الله من شاء من الملائكة وحوله الشهداء والصديقون فيجلسون من ورائهم على تلك الكثب، فيقول الله تعالى: أنا ربكم قد صدقتكم وعدى فسلونى أعطكم، فيقولون: ربنا نسألك الرضا، فيقول: رضيت عنكم ولكم ما شئتم ولدى مزيد، فهم يحبون يوم الجمعة لما يعطيهم ربهم من الخير وهو اليوم الذى استوى فيه ربك على العرش وفيه خلق آدم وفيه تقوم الساعة \".\n** شفع قط القاضى أبو أحمد العسال فى كتاب المعرفة\n(العلو ٣٠/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٣٠: إبراهيم وموسى ضعفاء. وقال الحافظ الذهبى فى \" العلو \" ١ / ٣١: له طرق يعضد بعضها بعضا.\n** تعقيب: * ساق الحافظ الذهبى هذه الطرق التى يعضد بعضها بعضا.","vol":"9","page":499},{"text":"<span data-type=\"title\" id=toc-4434>٤٤٢٥ </span>- قال أنس بن مالك ﵁: أتى رسول الله ﷺ رسول الله جبرائيل وفى يده كالمرأة - الحديث بطوله وفيه _: \" فإذا كان يوم الجمعة من أيام الآخرة يهبط الرب ﷿ عن عرشه إلى كرسيه وحف الكرسى بمنابر من نور فجلس النبيون \".\n** لم\n(العلو ٣١/١)\n** غريب\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٣١: غريب تفرد به الوليد.","vol":"9","page":500},{"text":"<span data-type=\"title\" id=toc-4435>٤٤٢٦ </span>- عن أبى سعيد الخدرى قال: قال رسول الله ﷺ: \" يقبل الله صدقة العبد من كسب طيب ولا يقبل الله إلا طيبا، ولا يصعد إليه إلا الطيب، فيأخذ التمرة فيربيها حتى يجعلها مثل الجبل \".\n** لم\n(العلو ٣١/١)\n** صحيح","vol":"10","page":1},{"text":"<span data-type=\"title\" id=toc-4436>٤٤٢٧ </span>- عن محمد بن مالك أن سعد بن معاذ لما حكم فى بنى قريظة قال له رسول الله ﷺ: \" لقد حكمت فيهم حكما حكم الله به من فوق سبعة أرقعة \".\n** لم\n(العلو ٣٢/١)\n** مرسل","vol":"10","page":2},{"text":"<span data-type=\"title\" id=toc-4437>٤٤٢٨ </span>- عن ثابت عن أنس وفيه: \" فآتى باب الجنة فيفتح لى فآتى ربى ﵎\nوهو على كرسيه أو سريره فأخر ساجدا \". وذكر الحديث\n** أبو أحمد العسال فى كتاب المعرفة\n(العلو ٣٢/١)\n** إسناده قوى","vol":"10","page":3},{"text":"<span data-type=\"title\" id=toc-4438>٤٤٢٩ </span>- عن أنس عن النبى ﷺ قال: \" فأدخل على ربى وهو على عرشه\n﵎ \".\n** ابن قدامة فى العلو\n(العلو ٣٢/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٣٢: زائدة ضعيفة والمتن بنحوه فى الصحيح للبخارى من حديث قتادة عن أنس عن النبى ﷺ قال \" فأستأذن على ربى فى داره فيؤذن لى عليه \".","vol":"10","page":4},{"text":"<span data-type=\"title\" id=toc-4439>٤٤٣٠ </span>- عن سعد بن أبى وقاص: أن النبى ﷺ قال لسعد بن معاذ: \" لقد حكمت فيهم بحكم الملك من فوق سبع سماوات \".\n** ن\n(العلو ٣٢/١)\n** صحيح\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٣٢: أخرجه النسائى من طريق أبى عامر عبد الملك بن عمر العقدى عن محمد بن صالح التمار وهو صدوق.","vol":"10","page":5},{"text":"<span data-type=\"title\" id=toc-4440>٤٤٣١ </span>- عن ابن عباس قال: قال رسول الله ﷺ: \" ما من عبد يقول لا إله إلا الله وحده لا شريك له، له الملك وله الحمد، يحيى ويميت وهو على كل شىء قدير، إلا خرقت السماوات حتى تفضى إلى الله ﷿ \".\n** لم\n(العلو ٣٢/١)\n** إسناده ليس بالقوى\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٣٢: ليس إسناده بالقوى من قبل إسماعيل بن قيس بن سعد بن زيد بن ثابت فإنه ضعيف.","vol":"10","page":6},{"text":"<span data-type=\"title\" id=toc-4441>٤٤٣٢ </span>- قال أبو جرى جابر بن سليم: ركبت قعودا لى وأتيت مكة فى طلبه فأنخت بباب مسجد فإذا هو جالس ﷺ وهو محتب ببردة لها طرائق حمر، فقلت: السلام عليك يا رسول الله، قال: \" وعليك \" قلت: إنا معشر أهل البادية قوم بنا الجفاء فعلمنى كلمات ينفعنى الله بهن، قال: \" أدن \"\nثلاثا، فقال: \" أعد على \" فقلت: إنا معشر أهل البادية قوم بنا الجفاء\nفعلمنى كلمات ينفعنى الله بهن، قال: \" اتق الله، ولا تحقرن من المعروف شيئا، ولو أن تصب من دلوك فى إناء المستقى، وإذا لقيت أخالك فالقه بوجه\nمنبسط، وإياك وإسبال الإزار فإنه من المخيلة وإن الله لا يحب المخيلة، وإن امرؤ سبك بما يعلم فيك فلا تسبه بما تعلم فيه فإن الله يجعل لك أجرا،\nويجعل عليه وزرا، ولا تسبن شيئا مما خولك الله \" قال أبو جرى: فوالذى\nذهب بنفس محمد ﷺ ما سببت لى شاة ولا بعيرا، فقال رجل: يا رسول الله ذكرت إسبال الإزار وقد يكون بالرجل القرح أو الشىء يستحى منه\nقال: \" لا بأس إلى نصف الساق أو إلى الكعبين إن رجلا ممن كان قبلكم لبس\nبردين فتبختر فيهما فنظر الله إليه من فوق عرشه فمقته فأمر الأرض فأخذته،\nفهو يتجلجل فى الأرض فاحذروا وقائع الله ﷿ \".\n** د ت\n(العلو ٣٦/١)\n** إسناده لين\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٣٦: عبد السلام هو ابن عجلان وللحديث طرق وخرجه أبو داود وبعضه الترمذى.","vol":"10","page":7},{"text":"<span data-type=\"title\" id=toc-4442>٤٤٣٣ </span>- عن أبى هريرة قال: قال رسول الله ﷺ: \" ما قال عبد لا إله إلا الله مخلص إلا صعدت لا يردها حجاب فإذا وصلت إلى الله نظر إلى قائلها وحق على الله أن لا ينظر إلى موحد إلارحمه \".\n** ت ابن قدامة فى العلو\n(العلو ٣٦/١)\n** غريب\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٣٦: رواه الترمذى بنحوه من طريق الوليد بن القاسم وحسنه.","vol":"10","page":8},{"text":"<span data-type=\"title\" id=toc-4443>٤٤٣٤ </span>- عن أبى هريرة أن رسول الله ﷺ قال: \" إذا أحب الله عبدا نادى جبرائيل فقال: إنى أحب عبدى فأحبوه، فينوه به جبرائيل حملة العرش\nفتسمع أهل السماء لغط حملة العرش فيحبه أهل السماء السابعة ثم سماء سماء\nحتى ينزل إلى السماء الدنيا ثم يهبط إلى الأرض فيحبه أهل الأرض \".\n** لم\n(العلو ٣٧/١)\n** محفوظ ثابت\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٣٧: حديث محفوظ ثابت لا أستحضر إسناده.","vol":"10","page":9},{"text":"<span data-type=\"title\" id=toc-4444>٤٤٣٥ </span>- عن جبير عن أبيه عن جده قال: أتى رسول الله ﷺ أعرابى فقال: يا رسول الله جهدت الأنفس وضاع العيال وهلكت الأنعام ونهكت\nالأموال فاستسق الله لنا فإنا لنستشفع بالله عليك وبك على الله، فقال: \" ويحك أتدرى ما تقول؟ إنه لا يستشفع بالله على أحد من خلقه، شأن الله أعظم من ذلك، ويحك أتدرى ماالله؟ إن عرشه لعلى سمواته وأرضه هكذا - قال: وأرانا وهب بيده هكذا - وقال مثل القبة، وإنه ليئط به أطيط الرحل بالراكب \".\n** تخز طب ابن منده قط عبدة\n(العلو ٣٨/١)\n** غريب جدا فرد\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٣٨: هذا حديث غريب جدا فرد، وابن اسحاق حجة فى المغازى إذا أسند، وله مناكير وعجائب.","vol":"10","page":10},{"text":"<span data-type=\"title\" id=toc-4445>٤٤٣٦ </span>- عن الشعبى قال: كانت زينب تقول للنبى ﷺ: أنا أعظم نسائك عليك حقا، وأنا خيرهن منكحا، وتقول: زوجنيك الرحمن من فوق عرشه، وكان جبرائيل هو السفير بذلك، وأنا ابنة عمتك وليس لك من نسائك قريبة غيرى.\n** لم\n(العلو ٤٠/١)\n** مرسل","vol":"10","page":11},{"text":"<span data-type=\"title\" id=toc-4446>٤٤٣٧ </span>- أن حسان بن ثابت أنشد النبى ﷺ: شهدت بإذن الله أن محمدا رسول الذى فوق السموات من عل وأن أبا يحيى ويحيى كلاهما له عمل فى دينه متقبل وأن أخا الأحقاف إذ قام فيهم يقول بذات الله فيهم ويعدل\n** خط\n(العلو ٤٠/١)\n** مرسل","vol":"10","page":12},{"text":"<span data-type=\"title\" id=toc-4447>٤٤٣٨ </span>- أن عبد الله بن رواحة مشى ليلة إلى أمة له فنالها، فرأته امرأته فلامته، فجحدها، فقالت له: إن كنت صادقا فاقرأ القرآن فإن الجنب لا يقرأ القرآن، فقال: شهدت بأن وعد الله حق وأن النار مثوى الكافرين وأن العرش فوق الماء طاف وفوق العرش رب العالمين فقالت امرأته: صدقت وكذبت عينى، وكانت لا تحفظ القرآن.\n** ابن عبد البر فى الإستيعاب\n(العلو ٤١/١)\n** منقطع\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٤١: قال ابن عبد البر فى كتاب الاستيعاب: روينا من وجوه صحاح أن عبد الله بن رواحة.... قال الحافظ الذهبى فى \" العلو \" ١ / ٤٢: روى من وجوه مرسلة منها يحيى بن أيوب المصرى حدثنا عمارة ابن غزية عن قدامة بن محمد بن إبراهيم الحاطبى فذكره.. فهو منقطع.","vol":"10","page":13},{"text":"<span data-type=\"title\" id=toc-4448>٤٤٣٩ </span>- قد أنشد شعر أمية بن أبى الصلت عند النبى ﷺ فقال: \" آمن شعره وكفر قلبه \" وهو: مجدوا الله فهو للمجد أهل ربنا فى السماء أمسى كبيرا بالبناء الأعلى الذى سبق الخلق وسوى فوق السماء سريرا شرجعا ما يناله بصر العين ترى دونه الملائك صورا\n** لم\n(العلو ٤٢/١)\n** إسناده منقطع","vol":"10","page":14},{"text":"<span data-type=\"title\" id=toc-4449>٤٤٤٠ </span>- عن جابر وابن عباس قالا: قال على: يا رسول الله إذا أنت قبضت من يغسلك؟ وفيم نكفنك؟ ومن يصلى عليك؟ ومن يدخلك القبر؟ فقال: \" يا على أماالغسل فغسلنى أنت وابن عباس يصب الماء وجبريل ثالثكما فإذا أنتم فرغتم من غسلى فكفنونى فى ثلاث أثواب جدد، وجبريل يأتينى بحنوط من الجنة، فإذا أنتم وضعتمونى على السرير فضعونى فى المسجد واخرجوا عنى فإن أول من يصلى على رب العالمين من فوق عرشه ثم جبريل وميكائيل وإسرافيل ثم الملائكة زمرا ثم ادخلوا فقوموا صفوفا لا يتقدم على أحد \" فقبض رسول الله ﷺ، ثم أدخلوه المسجد ووضعوه فى المسجد وخرج الناس عنه فأول من صلى عليه الرب من فوق عرشه \".\nالحديث.\n** حل\n(العلو ٤٣/١)\n** موضوع\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٤٣: هذا حديث موضوع وأراه من افتراء عبد المنعم وإنما رويته لهتك حاله.","vol":"10","page":15},{"text":"<span data-type=\"title\" id=toc-4450>٤٤٤١ </span>- عن أنس بن مالك قال: قال رسول الله ﷺ: \" أخبرنى جبريل عن الله ﷿ أن الله تعالى قال: وعزتى وجلالى ووحدانيتى وفاقة خلقى\nإلى وإستوائى على عرشى وارتفاع مكانى إنى لأستحيى من عبدى وأمتى يشيبان فى الإسلام أن أعذبهما، فرأيت رسول الله ﷺ يبكى، فقلت: ما يبكيك؟ فقال: \" بكيت لمن يستحى الله منه ولا يستحى من الله \".\n** حل\n(العلو ٤٣/١)\n** موضوع\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٤٣: أخرجه أبو نعيم الحافظ فى الحلية وعداده فى الموضوعات. وهذا الأنصارى ليس بثقة.","vol":"10","page":16},{"text":"<span data-type=\"title\" id=toc-4451>٤٤٤٢ </span>- عن أنس قال: قال رسول الله ﷺ: \" أوحى الله تعالى إلى نبى من الأنبياء: ما بال عبادى، يدخلون بيوتى بقلوب غير طاهرة وأيد غير نقية، أبى يفترون؟ وإياى يخدعون؟ وعزتى وجلالى وعلوى فى ارتفاعى لأبلينهم ببلية أترك الحليم فيهم حيران، لا ينجو منهم إلا من دعاء كدعاء الغريق \".\n** طب\n(العلو ٤٣/١)\n** لا يصح\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٤٤: لا يصح هذا ولكنه محتمل.","vol":"10","page":17},{"text":"<span data-type=\"title\" id=toc-4452>٤٤٤٣ </span>- عن ابن عباس قال: قال رسول الله ﷺ: \" إن العبد ليشرف على حاجة من حاجات الدنيا فيذكره الله من فوق سبع سموات فيقول: ملائكتى إن عبدى هذا قد أشرف على حاجة فإن فتحتها له بابا من أبواب النار ولكن أزويها عنه فيصبح العبد عاضا على أنامله يقول: من سبقنى؟ من دهانى؟ وماهى إلا رحمة رحمه الله تعالى بها \".\n** لم\n(العلو ٤٤/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٤٤: صالح تالف ولا يحتمل شعبة هذا.","vol":"10","page":18},{"text":"<span data-type=\"title\" id=toc-4453>٤٤٤٤ </span>- عن أبى هريرة ﵁ قال: ما طرف صاحب الصور مذ وكل به مستعدا ينظر نحو العرش مخافة أن يؤمر قبل أن يرتد إليه طرفه كأن عينيه كوكبان دريان \".\n** ك\n(العلو ٤٤/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٤٤: أخرجه الحاكم وصححه.","vol":"10","page":19},{"text":"<span data-type=\"title\" id=toc-4454>٤٤٤٥ </span>- عن على بن أبى طالب قال: حدثنى رسول الله ﷺ ويده على كتفى قال: \" حدثنى الصادق الناطق رسول رب العالمين وأمينه على وحيه جبرائيل ويده\nعلى كتفى، سمعت إسرافيل سمعت القلم سمعت اللوح يقول: سمعت الله من فوق العرش\nيقول للشىء كن فيكون فلا يبلغ الكاف النون، حتى ما يكون ما يكون \".\n** ابن قدامة فى العلو\n(العلو ٤٥/١)\n** باطل\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٤٥: هذا حديث باطل ما حدث به هلال أبدا وأحمد المكى كذاب رويته للتحذير منه.","vol":"10","page":20},{"text":"<span data-type=\"title\" id=toc-4455>٤٤٤٦ </span>- عن ابن عباس أن رسول الله ﷺ قال: \" مررت ليلة أسرى بى برائحة طيبة فقلت: ما هذه الرائحة يا جبرائيل، قال: هذه ماشطة بنت فرعون\nكانت تمشطها فوقع المشط من يدها، فقالت: بسم الله، قالت ابنة فرعون: أبى؟\nقالت: ربى ورب أبيك، قالت: أقول له إذا، قالت: قولى له، قال لها:\nأو لك رب غيرى؟ قالت: ربى وربك الذى فى السماء، فأحمى لها بقرة من نحاس\nفقالت: إن لى إليك حاجة، قال: وما حاجتك؟ قالت: أن تجمع عظامى وعظام\nولدى، قال: ذلك لك لما لك علينا من حق، فألقى ولدها فى البقرة واحدا واحدا\nفكان آخرهم صبى، فقال: ياأمه اصبرى فإنك على الحق \" قال ابن عباس: فأربعة\nتكلموا وهم صبيان ابن ماشطة فرعون، وصبى جريج وعيسى بن مريم، والرابع لا\nأحفظه \".\n** يع\n(العلو ٤٦/١)\n** إسناده حسن\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٤٦: هذا حديث حسن الإسناد.","vol":"10","page":21},{"text":"<span data-type=\"title\" id=toc-4456>٤٤٤٧ </span>- عن أبى هريرة قال: قال رسول الله ﷺ: - يعنى يقول الله ﷿ _: \" أنا عند ظن عبدى بى وأنا معه حين يذكرنى، فإن ذكرنى فى نفسه ذكرته فى نفسى، وإن ذكرنى فى ملأ ذكرته فى ملأ خير منهم، وإن اقترب إلى شبرا اقتربت إليه ذراعا، وإن اقترب إلى ذراعا أقتربت إليه باعا، وإن أتانى ماشيا أتيته هرولا \".\n** ابن قدامة فى العلو\n(العلو ٤٧/١)\n** صحيح","vol":"10","page":22},{"text":"<span data-type=\"title\" id=toc-4457>٤٤٤٨ </span>- عن أسماء بنت أبى بكر الصديق قالت: قال رسول الله ﷺ: \" لما كان ليلة أسرى بى انتهيت إلى سدرة المنتهى \". وذكر الحديث\n** لم\n(العلو ٤٧/١)\n** إسناده صالح","vol":"10","page":23},{"text":"<span data-type=\"title\" id=toc-4458>٤٤٤٩ </span>- عن عبد الله بن عمرو بن العاص قال: إذا مكثت النطفة فى الرحم أربعين ليلة جاء ملك فاحتلجها ثم عرج بها إلى الرحمن ﵎، فيقول: اخلق ياأحسن الخالقين فيقضى الله فيها ما يشاء ويهبط بها الملك.... وذكر الحديث.\n** لم\n(العلو ٤٨/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٤٨: فى إسناده ابن لهيعة.","vol":"10","page":24},{"text":"<span data-type=\"title\" id=toc-4459>٤٤٥٠ </span>- عن عبد الله بن عمرو قال: قال رسول الله ﷺ: \" الرحم معلقة بالعرش وليس الواصل بالمكافى ولكن إذا قطعه ذو رحمة وصله \".\n** لم\n(العلو ٤٨/١)\n** إسناده قوى","vol":"10","page":25},{"text":"<span data-type=\"title\" id=toc-4460>٤٤٥١ </span>- عن أبى أمامة قال: قال أبو أيوب: نزل على رسول الله ﷺ شهرا فارتقبت عمله فرأيته إذا زالت الشمس فلو كان فى يده عمل الدنيا رفضه وإن كان نائما كأنما يوقظ، فيقوم فيغتسل أو يتوضأ ثم يركع أربع ركعات يتمهن ويحسنهن يتمكن فيهن، فسألته عن ذلك، فقال: \" إن أبواب السماء وأبواب الجنان تفتح فى تلك الساعة فلا ترتج حتى تصلى هذه الصلاة فأحب أن يصعد منى إلى ربى تلك الساعة خيرا \".\n** آدم بن أبى إياس فى كتاب الثواب\n(العلو ٤٨/١)\n** إسناده ضعيف\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٤٩: إسناده ضعيف من عبيد الله بن زحر.","vol":"10","page":26},{"text":"<span data-type=\"title\" id=toc-4461>٤٤٥٢ </span>- عن العباس بن عبد المطلب: كنت جالسا بالبطحاء فى عصابة فيها رسول الله ﷺ إذا مرت عليهم سحابة فنظر إليها، فقال: \" هل تدرون ما اسم هذه؟ ... \" الحديث بطوله.\n** ت الضياء فى المختارة الغيلانيات\n(العلو ٥٠/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٥٠: قد حسنه الترمذى.","vol":"10","page":27},{"text":"<span data-type=\"title\" id=toc-4462>٤٤٥٣ </span>- عن العباس قال: كنا عند النبى ﷺ فمرت سحابة فقال: \" ما هذا \" قلنا: السحاب، قال: \" والمزن \" قلنا: والمزن، قال: \" والعنان \" قلنا: والعنان، قال: \" أتدرون كم بين الأرض والسماء؟ \" قلنا: الله ورسوله أعلم، قال: \" أحد أو اثنتان أو ثلاث وسبعون سنة - ثم عد سبع سماوات كذلك - ثم فوق ذلك بحر بين أعلاه وأسفله كما بين سماء إلى سماء وفوق ذلك ثمانية أوعال بين أظلافهن وركبهن ما بين سماء إلى سماء، والعرش فوق ذلك والله فوق العرش \".\n** ابن منده فى التوحيد\n(العلو ٥٠/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٥٠: أخرجه الحافظ أبو عبد الله بن منده فى كتاب التوحيد. تفرد سماك عن عبد الله وعبد الله فيه جهالة. ويحيى بن العلاء متروك الحديث. وقد رواه إبراهيم بن طهمان عن سماك وإبراهيم ثقة.","vol":"10","page":28},{"text":"<span data-type=\"title\" id=toc-4463>٤٤٥٤ </span>- عن الحسين بن عبد الرحمن بن عوف عن أبيه عن النبى ﷺ قال: \" ثلاثة تحت العرش يوم القيامة: القرآن يحاج العباد والأمانة والرحم \".\n** لم\n(العلو ٥١/١)\n** منكر","vol":"10","page":29},{"text":"<span data-type=\"title\" id=toc-4464>٤٤٥٥ </span>- عن معاذ بن جبل قال: قال رسول الله ﷺ: \" كلمتان من قالهما لم يكن ناهية دون العرش والأخرى تملأ ما بين السماء والأرض لا إله إلا الله والله أكبر \".\n** لم\n(العلو ٥١/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٥١: حديث فى إسناده ابن لهيعة.","vol":"10","page":30},{"text":"<span data-type=\"title\" id=toc-4465>٤٤٥٦ </span>- عن البراء قال: خرجنا مع رسول الله ﷺ فى جنازة........ فذكر الحديث بطوله، وقال فى الروح: \" حتى ينتهى بها إلى السماء السابعة فيقول الله تعالى: أعيدوه \".\n** لم\n(العلو ٥٢/١)\n** إسناده صالح","vol":"10","page":31},{"text":"<span data-type=\"title\" id=toc-4466>٤٤٥٧ </span>- عن سلمان الفارسى قال: قال رسول الله ﷺ: \" إن ربكم حيى كريم يستحى من عبده إذا رفع يديه إليه يدعوه أن يردهما صفرا ليس فيهما شىء \".\n** لم\n(العلو ٥٢/١)\n** مشهور\n** قال الحافظ الذهبى فى \" العلو \" ١ /٥٢: رواه عن النبى ﷺ على بن أبى طالب وابن عمرو وأنس وغيرهم.","vol":"10","page":32},{"text":"<span data-type=\"title\" id=toc-4467>٤٤٥٨ </span>- حديث قتادة بن النعمان سمع النبى ﷺ يقول: \" لما فرغ الله من خلقه استوى على عرشه \".\n** أبو بكر الخلال فى كتاب السنة\n(العلو ٥٢/١)\n** رواته ثقات","vol":"10","page":33},{"text":"<span data-type=\"title\" id=toc-4468>٤٤٥٩ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: - عن الله تعالى _: \" أنا أغنى الشركاء عن الشرك، لا يصعد إلى من الرياء شىء \".\n** لم\n(العلو ٥٢/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٥٢: قيس بن الربيع هو ردىء الحفظ.","vol":"10","page":34},{"text":"<span data-type=\"title\" id=toc-4469>٤٤٦٠ </span>- عن أبى هريرة ﵁ عن النبى ﷺ قال: \" رب يمين لا يصعد إلى الله تعالى فى هذه البقعة فرأيت فيها النحاسين \".\n** لم\n(العلو ٥٢/١)\n** منكر","vol":"10","page":35},{"text":"<span data-type=\"title\" id=toc-4470>٤٤٦١ </span>- عن عمر بن عبد الملك قال: خطبنا على ﵁ فقال: إن رسول الله صلى\nالله عليه وسلم حدثنى عن ربه ﷿ فقال: \" وعزتى وجلالى وارتفاعى فوق\nعرشى، مامن أهل قرية ولا بيت ولا رجل ببادية كانوا على ما أكرهت من معصيتى\nفتحولوا عنها إلى ما أحببت من طاعتى، إلا تحولت لهم مما يكرهون من عذابى إلى\nما يحبون من رحمتى \".\n** العسال فى كتاب المعروف أبو جعفر بن أبى شيبة فى كتاب العرش\n(العلو ٥٣/١)\n** إسناده ضعيف","vol":"10","page":36},{"text":"<span data-type=\"title\" id=toc-4471>٤٤٦٢ </span>- عن عبادة بن الصامت أن النبى ﷺ قال: \" إن الله تعالى رفعنى يوم القيامة فى أعلى غرفة من الجنة ليس فوقى إلا حملة العرش \".\n** لم\n(العلو ٥٣/١)\n** إسناده ضعيف","vol":"10","page":37},{"text":"<span data-type=\"title\" id=toc-4472>٤٤٦٣ </span>- عن عبادة بن الصامت قال: قال رسول الله ﷺ: \" ينزل الله كل ليلة إلى سماء الدنيا حين يبقى ثلث الليل الآخر فيقول: ألا عبد يدعونى فأستجب له؟ ألا ظالم لنفسه يدعونى فأفكه؟ فيكون كذلك إلى مطلع الفجر ويعلو\nعلى كرسيه \".\n** لم\n(العلو ٥٣/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٥٣: إسحاق ضعيف لم يدرك جد أبيه.","vol":"10","page":38},{"text":"<span data-type=\"title\" id=toc-4473>٤٤٦٤ </span>- عن جابر عن رسول الله ﷺ قال: \" إن الملك يرفع العمل للعبد يرى أن فى يديه منه سرورا حتى ينتهى إلى الميقات الذى وصف الله له فيضع العمل فيه، فيناديه الجبار ﷿ من فوقه: ارم ما معك، فيقول: ما رفعت إليك إلا حقا، فيقول صدقت ارم به \".\n** العسال\n(العلو ٥٣/١)\n** منكر\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٥٤: هذا حديث منكر لا يثبت مثله ونجم لا أعرفه.","vol":"10","page":39},{"text":"<span data-type=\"title\" id=toc-4474>٤٤٦٥ </span>- حديث أبى عبيدة بن عبد الله بن مسعود عن أبيه عن النبى ﷺ قال: \" يجمع الله الأولين والآخرين لميقات يوم معلوم أربعين سنة شاخصة أبصارهم إلى السماء ينتظرون فصل القضاء فينزل الله تعالى من العرش إلى الكرسى فى ظلل من الغمام \".\n** لم\n(العلو ٥٤/١)\n** إسناده فيه انقطاع محتمل\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٥٤: فيه انقطاع محتمل.","vol":"10","page":40},{"text":"<span data-type=\"title\" id=toc-4475>٤٤٦٦ </span>- عن ابن مسعود قال: قال رجل يا رسول الله ماالمقام المحمود؟ قال: \" ذاك يوم ينزل الله على عرشه.... \" وذكر الحديث.\n** شيخ فى كتاب العظمة\n(العلو ٥٤/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٥٤: عثمان ضعيف.","vol":"10","page":41},{"text":"<span data-type=\"title\" id=toc-4476>٤٤٦٧ </span>- عن سهل بن سعد قال: قال رسول الله ﷺ: \" دون الله سبعون ألف حجاب من نور وظلمة، ما يسمع من نفس شىء من حسن تلك الحجب إلا زهقت نفسه \".\n** البيهقى فى الصفات\n(العلو ٥٤/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٥٤: موسى بن عبيدة أحد الضعفاء.","vol":"10","page":42},{"text":"<span data-type=\"title\" id=toc-4477>٤٤٦٨ </span>- عن معاذ بن جبل قال: قال رسول الله ﷺ: \" إن الله ليكره فى السماء أن يخطىء أبو بكر فى الأرض \".\n** حارث\n(العلو ٥٥/١)\n** غير صحيح\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٥٥: أبو الحارث مجهول، وبكر واه، وشيخه المصلوب تالف، والخبر غير صحيح وعلى باغض الصديق اللعنة، أخرجه الحارث فى مسنده.","vol":"10","page":43},{"text":"<span data-type=\"title\" id=toc-4478>٤٤٦٩ </span>- قال ثابت البنانى: كان داود ﵇ يطيل الصلاة ثم يركع ثم يرفع رأسه إلى السماء ثم يقول: إليك رفعت رأسى ياعامر السماء نظر العبيد إلى أربابها يا ساكن السماء \".\n** لم\n(العلو ٥٥/١)\n** إسناده صالح","vol":"10","page":44},{"text":"<span data-type=\"title\" id=toc-4479>٤٤٧٠ </span>- عن الحسن قال: سمع يونس ﵇ تسبيح الحصى وتسبيح الحيتان فجعل يسبح ويهلل ويقدس ويقول: سيدى فى السماء مسكنك، وفى الأرض قدرتك وعجائبك، سيدى من الجبال أهبطتنى، وفى البلاد سيرتنى، وفى الظلمات الثلاث حبستنى، فلما كان فى تمام أربعين يوما وأصابه الغم: فنادى فى الظلمات أن لا إله إلا أنت سبحانك إنى كنت من الظالمين \".\n** لم\n(العلو ٥٥/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٥٦: أبو حذيفة كذاب.","vol":"10","page":45},{"text":"<span data-type=\"title\" id=toc-4480>٤٤٧١ </span>- عن تميم الدارى سألنا رسول الله ﷺ عن المعانقة فقال: \" أول\nمن عانق خليل الله إبراهيم سمع صوتا يقدس الله فقصده فإذا هو برجل أهلب طوله\nثمانية عشر ذراعا يقدس الله ﷿، فقال له إبراهيم: يا شيخ من ربك قال:\nالذى فى السماء، قال: من رب من فى السماء؟ قال: الذى فى السماء هو رب من فى السماء ومن فى الأرض.... \" وذكر الحديث.\n** لم\n(العلو ٥٦/١)\n** باطل\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٥٦: حديث باطل طويل.","vol":"10","page":46},{"text":"<span data-type=\"title\" id=toc-4481>٤٤٧٢ </span>- عن على بن الحسين أخبرنى رجل من أهل العلم أن رسول الله ﷺ قال: \" تمد الأرض لعظمة الرحمن يوم القيامة مد الأديم ثم لا يكون لبشر منها\nإلا موضع قدميه ثم ادعى أول الناس فأخر ساجدا ثم يؤذن لى، فأقول: أى رب إن هذا جبرائيل، قال: وهو عن يمين الرحمن..... \" الحديث.\n** لم\n(العلو ٥٦/١)\n** مرسل قوى","vol":"10","page":47},{"text":"<span data-type=\"title\" id=toc-4482>٤٤٧٣ </span>- عن جابر قال: بلغنى حديث فى القصاص وصاحبه بمصر، فاشتريت بعيرا وسرت إليه فأتيته فقال: سمعت رسول الله ﷺ يقول: \" إن الله\nيبعثكم حفاة عراة غرلا بهما، ثم ينادى بصوت رفيع غير فظيع وهو قائم على عرشه يسمع القريب والبعيد يقول: أنا الديان لا ظلم اليوم \".\n** لم\n(العلو ٥٦/١)\n** موضوع\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٥٦: حديث المبتدأ إسحاق بن بشير وهو كذاب. قال الحافظ الذهبى فى \" العلو \" ١ / ٥٦: فهذا شبه موضوع.","vol":"10","page":48},{"text":"<span data-type=\"title\" id=toc-4483>٤٤٧٤ </span>- عن عبد الله بن عمر: والعرش ياقوته حمراء.\n** لم\n(العلو ٥٨/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٥٨: موسى واه. قال الحافظ الذهبى فى \" العلو \" ١ / ٥٨: قال أبو أسامة عن اسماعيل بن أبى خالد قال: أخبرت أن العرش ياقوته حمراء، هذا ثابت عن هذا التابعى الإمام.","vol":"10","page":49},{"text":"<span data-type=\"title\" id=toc-4484>٤٤٧٥ </span>- عن حسان بن عطية قال: حملة العرش ثمانية يتجاوبون بصوت حسن رخيم فيقول أربعة منهم: سبحانك وبحمدك على حلمك بعد علمك، ويقول أربعة: سبحانك وبحمدك على عفوك بعد قدرتك \".\n** لم\n(العلو ٥٨/١)\n** إسناده قوى","vol":"10","page":50},{"text":"<span data-type=\"title\" id=toc-4485>٤٤٧٦ </span>- عن أبى هريرة وأبى سعيد عن النبى ﷺ قال: \" مجالس الذكر تنزل عليهم السكينة، وتحفهم الملائكة وتغشاهم الرحمة ويذكرهم الله على عرشه \".\n** لم\n(العلو ٥٨/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٥٨: الجارود واه والحديث له أصل لكن لفظ الصحيحين عن أبى هريرة \" وذكرهم الله فى من عنده \".","vol":"10","page":51},{"text":"<span data-type=\"title\" id=toc-4486>٤٤٧٧ </span>- عن أبى أمامة ﵁ يقول: ما من عبد يسبح تسبيحة إلا يسبح ماخلق الله من شىء وإن من شىء إلا يسبح بحمده وما من عبد يكبر تكبيرة إلا ملأت مابين السماء والأرض، ومامن عبد يحمد تحميدة، إلا خفف الله عن كل ذات حمل حملها، ومامن عبد يهلل تهليلة فينهنهها شىء دون العرش.\n** لم\n(العلو ٥٩/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٥٩: ابن بسر ضعيف.","vol":"10","page":52},{"text":"<span data-type=\"title\" id=toc-4487>٤٤٧٨ </span>- عن معاذ قال: سمعت رسول الله ﷺ يقول: \" كلمتان إحداهما ليست لها ناهية دون العرش والأخرى تملأ مابين المساء والأرض إله إلا الله والله أكبر \". فبكى ابن عمر وقال: الكلمتان تغفلهما وتألفهما.\n** حميد بن زنجويه فى كتاب الترغيب\n(العلو ٥٩/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٥٩: ابن لهيعة بحر من بحور العلم لكنه سىء الحفظ لين.","vol":"10","page":53},{"text":"<span data-type=\"title\" id=toc-4488>٤٤٧٩ </span>- عن على ﵁ قال: قال رسول الله ﷺ: \" إن فاتحة الكتاب وآية الكرسى والآيتين من آل عمران (شهد الله) و(قل اللهم مالك الملك) مابينهن وبين الله حجاب، لما أراد أن ينزلهن تعلقن بالعرش فقلن يارب تهبطنا إلى من يعصيك؟ \" وذكر الحديث.\n** لم\n(العلو ٦٠/١)\n** منكر\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٦٠: هذا حديث مشهور تفرد به الحارث بن عمير وبمثل هذا الحديث المنكر نالوا منه.","vol":"10","page":54},{"text":"<span data-type=\"title\" id=toc-4489>٤٤٨٠ </span>- قال عبد الله ﵁: سارعوا إلى الجمع فى الدنيا فإن الله تعالى ينزل لأهل الجنة كل جمعة فى كثيب من كافور أبيض فيكونون فى القرب منه على قدر تسارعهم إلى الجمع فى الدنيا.\n** لم\n(العلو ٦٠/١)\n** حسن","vol":"10","page":55},{"text":"<span data-type=\"title\" id=toc-4490>٤٤٨١ </span>- عن الحسن عن أبى هريرة قال: قال رسول الله ﷺ: \" تدرون ما\nهذه التى فوقكم؟ \" قالوا: الله ورسوله أعلم، قال: \" فإنها الرقيع سقف\nمحفوظ وموج مكفوف، هل تدرون كم بينكم وبينها؟ \" قالوا: الله ورسوله أعلم\nقال: \" بينكم وبينها مسيرة خمسمائة عام وبينها وبين السماء الأخرى مثل ذلك\n_ حتى عد سبع سماوات - وغلظ كل سماء مسيرة خمسمائة عام - ثم قال: - هل تدرون\nما فوق ذلك؟ \" قالوا: الله ورسوله أعلم، قال: \" فإن فوق ذلك العرش\nوبينه وبين السماء السابعة مسيرة خمسمائة عام - قال: - هل تدرون ما هذه\nالتى تحتكم؟ \" قالوا: الله ورسوله أعلم، قال: \" فإنها الأرض وبينها\nوبين الأرض التى تليها مسيرة خمسمائة عام حتى عد سبع أرضين وغلظ كل أرض\nخمسمائة عام ثم قال: والذى نفسى بيده لو أنكم دليتم بحبل إلى الأرض السابعة\nلهبط على الله - ثم قرأ رسول الله ﷺ - \" هو الأول والآخر\nوالظاهر والباطن \".\n** هق حم ت\n(العلو ٦٠/١)\n** رواته ثقات\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٦٠: الحسن مدلس والمتن منكر.","vol":"10","page":56},{"text":"<span data-type=\"title\" id=toc-4491>٤٤٨٢ </span>- عن ابن عباس فى قوله \" خلق سبع سماوات ومن فى الأرض مثلهن \". قال: فى كل أرض نحو إبراهيم ﷺ.\n** البيهقى فى الصفات\n(العلو ٦١/١)\n** رواته ثقات","vol":"10","page":57},{"text":"<span data-type=\"title\" id=toc-4492>٤٤٨٣ </span>- عن ابن عباس \" ومن الأرض مثلهن \" قال: سبع أرضين وفى كل أرض نبى كنبيكم وآدم كآدمكم ونوح كنوح وإبراهيم كإبراهيم وعيسى كعيسى \".\n** البيهقى فى الصفات\n(العلو ٦١/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٦١: شريك وعطاء فيهما لين لا يبلغ بهما رد حديثهما وهذه بلية تحير السامع كتبتها\nاستطرادا للتعجب وهو من قبيل اسمع واسكت.","vol":"10","page":58},{"text":"<span data-type=\"title\" id=toc-4493>٤٤٨٤ </span>- عن ابن مسعود فى قوله تعالى \" وسع كرسيه السماوات والأرض \" قال: دخلت السماوات السبع والأرضون السبع فى الكرسى وذكر قوله \" وسع كرسيه \".\n** لم\n(العلو ٦١/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٦١: الحكم متروك الحديث.","vol":"10","page":59},{"text":"<span data-type=\"title\" id=toc-4494>٤٤٨٥ </span>- عن ابن عباس قال: \" الكرسى موضع القدمين والعرش لا يقدر أحد قدره \".\n** الذهبى فى العلو\n(العلو ٦١/١)\n** رواته ثقات","vol":"10","page":60},{"text":"<span data-type=\"title\" id=toc-4495>٤٤٨٦ </span>- عن ابن عمر قال: \" لما قبض رسول الله ﷺ قال أبو بكر ﵁: أيها الناس إن كان محمد إلهكم الذى تعبدون فإنه قد مات وإن كان إلهكم الذى تعبدون فى السماء فإن إلهكم الذى فى السماء فإن إلهكم لم يمت ثم تلا \" وما محمد إلا رسول قد خلت من قبله الرسل \".\n** تخ تعليقا\n(العلو ٦٢/١)\n** صحيح\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٦٢: هذا حديث صحيح قد أخرجه البخارى فى تاريخه تعليقا لفضيل بن غزوان أخبرتا به ابن علوان أنبأنا ابن قدامة فى كتاب إثبات صفة العلو لله تأليفه.","vol":"10","page":61},{"text":"<span data-type=\"title\" id=toc-4496>٤٤٨٧ </span>- عن قيس قال: \" لما قدم عمر رضى اله عنه الشام أستقبله الناس وهو على بعيره فقالوا: ياأمير المؤمنين لو ركبت بروذنا يلقاك عظماء الناس ووجوههم فقال عمر ﵁ ألا أريكم ههنا إنما الأمر من ههنا، فأشار بيده إلى السماء \".\n** لم\n(العلو ٦٢/١)\n** إسناده كالشمس","vol":"10","page":62},{"text":"<span data-type=\"title\" id=toc-4497>٤٤٨٨ </span>- \" لقيت عمر امرأة يقال لها خولة بنت ثعلبة فقال عمر: هذه امرأة سمع الله شكواها من فوق سبع سماوات \".\n** لم\n(العلو ٦٣/١)\n** إسناده صالح فيه انقطاع\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٦٣: أبو يزيد لم يلحق عمر.","vol":"10","page":63},{"text":"<span data-type=\"title\" id=toc-4498>٤٤٨٩ </span>- عن عبد الرحمن بن عوف: \" أنه لماأخذ البيعة يوم الشورى لعثمان وبايع الناس رفع رأسه إلى سقف المسجد وقال اللهم اشهد وذكرالقصة.\n** لم\n(العلو ٦٣/١)\n** إسناده لا يصح","vol":"10","page":64},{"text":"<span data-type=\"title\" id=toc-4499>٤٤٩٠ </span>- عن ابن مسعود قال: \" العرش فوق الماء والله فوق العرش لا يخفى عليه شىء من أعمالكم \".\n** عبد الله بن أحمد فى السنة أبو بكر بن المنذر العسال طب شيخ اللالكائى الكلمنكى هق\n(العلو ٦٤/١)\n** إسناده صحيح","vol":"10","page":65},{"text":"<span data-type=\"title\" id=toc-4500>٤٤٩١ </span>- عن ابن مسعود قال: \" من قال سبحان االله والحمد لله والله أكبر تلقاهن ملك فعرج بهن إلى الله ﷿ فلا يمر يملأ من الملائكة إلا استغفروا حتى يحيى بهن وجه الرحمن ﷿ \".\n** العسال\n(العلو ٦٤/١)\n** إسناده صحيح","vol":"10","page":66},{"text":"<span data-type=\"title\" id=toc-4501>٤٤٩٢ </span>- عن ابن مسعود قال: \" إن العبد ليهم بالأمر من التجارة والإمارة حتى إذا تيسر له نظر لله إليه من فوق سبع سماوات فيقول للملائكة اصرفوه عنه فإنه إن يسرته له أدخلته النار \".\n** اللالكائى\n(العلو ٦٤/١)\n** إسناده قوى","vol":"10","page":67},{"text":"<span data-type=\"title\" id=toc-4502>٤٤٩٣ </span>- عن ابن مسعود قال: \" إن الله تعالى يبرز لأهل جنته فى كل جمعة فى كثيف من كافور أبيض فيحدث لهم من الكرامة مالم يروا مثله ويكونون فى الدنو منه كمسارعتهم إلى الجمع \".\n** ابن بطة فى الإبانة الكبرى\n(العلو ٦٥/١)\n** إسناده جيد","vol":"10","page":68},{"text":"<span data-type=\"title\" id=toc-4503>٤٤٩٤ </span>- عن أم سلمة فى قوله \" الرحمن على العرش استوى \" قالت: الكيف غير معقول والإستواء غير مجهول والإقرار به ايمان والجحود به كفر \".\n** ابن قدامة فى العلو\n(العلو ٦٥/١)\n** لا يصح\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٦٥: هذا القول محفوظ عن جماعة كربيعة الرأى، ومالك الإمام، وأبى جعفر الترمذى، فأما عن أم سلمة فلا يصح لأن أبا كنانة ليس بثقة وأبو عمير لاأعرفه.","vol":"10","page":69},{"text":"<span data-type=\"title\" id=toc-4504>٤٤٩٥ </span>- عن النعمان بن سعد قال: كنت بالكوفة فى دار الإمارة دار على بن أبى طالب ﵁ إذ دخل علينا نوف فقال يا أمير المؤمنين: بالباب أربعون رجلا من اليهود. فقال على: على بهم فلما وقفوا بين يديه قالوا: صف لنا ربك الذى فى السماء كيف هو؟ وكيف كان؟ ومتى كان؟ وعلى أى شىء هو؟ فاستوى على ﵁ جالسا فقال: يامعشر اليهود اسمعوا منى ولا تبالوا أن لا تسألوا\nأحدا غيرى: إن ربى ﷿ هو الأول لم يبد مما، ولا ممازج مع ما، ولا حال وهما، ولا شيخ ينقضى \". الحديث\n** ابن قدامة فى العلو\n(العلو ٦٥/١)\n** منكر وإسناده غير ثابت\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٦٦: هذا حديث منكر وإسناده غير ثابت. لكنه صح إلى عبد الوارث.","vol":"10","page":70},{"text":"<span data-type=\"title\" id=toc-4505>٤٤٩٦ </span>- عن عبد الله بن عمرو: \" قالت الملائكة ياربنا مناالملائكة المقربون ومنا حملة العرش ومنا الكرام الكاتبون ونحن نسبح الليل والنهار ولا نسأم ولا نفتر خلقت بنى آدم فجعلت لهم الدنيا فاجعل لنا الآخرة قال: ثم عادوا فأجهدوا المسألة فقالوا مثل ذلك فقال ﷻ: لن أجعل صالح ذرية من خلقت بيدى كمن قلت له كن فكان \".\n** الدارمى فى كتاب النقض على المريسى\n(العلو ٦٦/١)\n** إسناده صالح","vol":"10","page":71},{"text":"<span data-type=\"title\" id=toc-4506>٤٤٩٧ </span>- قال عبد الله بن عمر: \" خلق الله أربعة أشياء بيده: العرش والقلم وآدم وجنة عدن ثم قال لسائر الخلق كن فكان \".\n** لم\n(العلو ٦٦/١)\n** إسناده جيد","vol":"10","page":72},{"text":"<span data-type=\"title\" id=toc-4507>٤٤٩٨ </span>- عن أبى ذر قال: كنت مع النبى ﷺ على حمار عليه برذعة أو قطيفة وذلك عند غروب الشمس فقال لى: \" يا أبا ذر هل تدرى أين تغيب هذه؟ قلت: الله ورسوله أعلم قال: فإنها تغرب فى عين حمئة تنطلق حتى تخر ساجدة لربها تحت العرش فإذا حان وقت خروجهاأذن لها فتخرج فتطلع، فإذا أراد الله أن يطلعها من حيث تغرب حبسها فتقول يارب إن مسيرى بعيد فيقول لها اطلعى من حيث غربت \".\n** حم\n(العلو ٦٧/١)\n** إسناده حسن","vol":"10","page":73},{"text":"<span data-type=\"title\" id=toc-4508>٤٤٩٩ </span>- عن سلمان قال: \" سبعة يظلهم الله فى ظل عرشه \".\n** لم\n(العلو ٦٧/١)\n** ضعيف\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٦٧: هذا موقوف ضعيف الإسناد.","vol":"10","page":74},{"text":"<span data-type=\"title\" id=toc-4509><span data-type=\"title\" id=toc-4510>٤٥٠٠ </span></span>- قال العرباض بن سارية عن النبى ﷺ قال: \" يقول الله ﷿: المتحابون بجلالى فى ظل عرشى يوم لا ظل إلاظلى \".\n** لم\n(العلو ٦٨/١)\n** إسناده حسن","vol":"10","page":75},{"text":"<span data-type=\"title\" id=toc-4511>٤٥٠١ </span>- عن أبى الزبير عن جابر قال: لما رجعت مهاجرات البحر إلى رسول الله ﷺ قال: \" ألا تحدثون بأعجب شىء رأيتم بأرض الحبشة؟ فقال فتية منهم يا رسول الله: بينا نحن جلوس إذ مرت علينا عجوز من عجائزهم تحمل قلة من ماء فمرت بفتى منهم فجعل احدى يديه بين كتفيها ثم رفعها على ركبتها فانكسرت قلتها فلما ارتفعت التفتت فقالت: سوف تعلم يا غدر إذا وضع الكرسى وجمع الأولين والآخرين وتكلمت الأيدى والأرجل بما كانوا يكسبون أتعلم أمرى وأمرك عنده غدا فقال رسول الله ﷺ صدقت كيف يقدس الله قوما لا يؤخذ لضعيفهم من قويهم \".\n** لم\n(العلو ٦٨/١)\n** إسناده صالح","vol":"10","page":76},{"text":"<span data-type=\"title\" id=toc-4512>٤٥٠٢ </span>- عن عبادة بن الصامت أن رسول الله ﷺ قال: \" الجنة مائة درجة ما بين كل درجتين كما بين السماء والأرض والفردوس أعلاها درجة ومن فوقها العرش فإذا سألتم الله فاسألوه الفردوس \".\n** لم\n(العلو ٦٨/١)\n** رواته ثقات","vol":"10","page":77},{"text":"<span data-type=\"title\" id=toc-4513>٤٥٠٣ </span>- عن معاذ بن جبل: سمعت رسول الله ﷺ يقول: \" الجنة مائة درجة \" نحوه. وقال: \" العرش على الفردوس ومنها تفجر أنهار الجنة \".\n** لم\n(العلو ٦٩/١)\n** منقطع معلل\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٦٩: هذا منقطع معلل بما قبله.\n** تعقيب: قال محمد مصطفى: قوله \" بماقبله \" يعنى حديث عبادة بن الصامت مرفوعا \" الجنة مائة درجة.الخ \" ص ٦٨ - ٦٩.","vol":"10","page":78},{"text":"<span data-type=\"title\" id=toc-4514>٤٥٠٤ </span>- عن أسماء بنت قيس قالت: اما توفى سعد بن معاذ صاحت أمه فقال النبى ﷺ: \" ألا يرقأ دمعك ويذهب حزنك؟ فإن ابنك أول من ضحك الله إليه واهتز له العرش \".\n** لم\n(العلو ٧٠/١)\n** مرسل\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٧١: أسماء تابعية وهذا مرسل.","vol":"10","page":79},{"text":"<span data-type=\"title\" id=toc-4515>٤٥٠٥ </span>- عن أنس قال رسول الله ﷺ: وجنازة سعد موضوعة \" اهتز لها عرش الرحمن \".\n** لم\n(العلو ٧١/١)\n** صحيح","vol":"10","page":80},{"text":"<span data-type=\"title\" id=toc-4516>٤٥٠٦ </span>- عن أبى سعيد أن النبى ﷺ قال: \" اهتز العرش لموت سعد بن معاذ \".\n** لم\n(العلو ٧١/١)\n** صحيح","vol":"10","page":81},{"text":"<span data-type=\"title\" id=toc-4517>٤٥٠٧ </span>- عن عائشة قالت: سمعت أسيد بن حضير يقول: سمعت رسول الله ﷺ يقول: \" لقد اهتز العرش لوفاة سعد \".\n** لم\n(العلو ٧١/١)\n** إسناده حسن","vol":"10","page":82},{"text":"<span data-type=\"title\" id=toc-4518>٤٥٠٨ </span>- عن رميثة سمعت النبى ﷺ: \" ولو أشاء أن أقبل الخاتم من قربى لفعلت وهو يقول: اهتز عرش الرحمن يريد بذلك سعد بن معاذ \".\n** لم\n(العلو ٧١/١)\n** إسناده صالح\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٧١: صححه ابن منده.","vol":"10","page":83},{"text":"<span data-type=\"title\" id=toc-4519>٤٥٠٩ </span>- عن ابن عمر مرفوعا: \" اهتز العرش لحب لقاء الله سعدا \".\n** لم\n(العلو ٧١/١)\n** متواتر\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٧١: وفى الباب عن سعد بن أبى وقاص وابن عمرو حذيفة وأبى هريرة وأسماء بنت يزيد ومعيقب فهذا متواتر أشهد بأن رسول الله ﷺ قاله.","vol":"10","page":84},{"text":"<span data-type=\"title\" id=toc-4520>٤٥١٠ </span>- عن ابن عباس: مامن شىء كان فى بنى إسرائيل إلا سيكون فى هذه الأمة مثله وإن رجلا من بنى إسرائيل كانت له امرأة جميلة فأولع به رجل يخبره عنها أنها كذا وكذا بالفحش قال كيف أصنع ولها على دين؟ قال: أنا أسلفك ما عليك فطلقها ثم تزوجها ذلك الرجل بعد، فلما تزوجها أخذه بحقه فاشتد عليه فقال: اتق الله فإنك لم تزل بى حتى فعلت ما فعلت، فلم يقلع عنه حتى أجره نفسه، فبينما هو ذات يوم أكلا طعاما فجعل يصب عليهم الماء فذكر مكانها منه قبل اليوم وأنه الأن يصب عليهم الماء فبكى فاهتز العرش فقال تعالى: إن رحمتى سبقت غضبى \".\n** كتاب العرش لأبى جعفر محمد بن عثمان الحافظ\n(العلو ٧٢/١)\n** إسناده متصل\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٧٢: إسنادها متصل لكن لا أعرف التابعى.","vol":"10","page":85},{"text":"<span data-type=\"title\" id=toc-4521>٤٥١١ </span>- عن أبى سعيد أن رسول الله ﷺ قال: \" إن الشيطان قال: وعزتك لا أبرح أغوى عبادك ما دامت أرواحهم فى أجسادهم قال: وعزتى وجلالى وارتفاعى مكانى لا أزال أغفر لهم مااستغفرونى \".\n** لم\n(العلو ٧٢/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٧٢: فيه دراج وهو واه.","vol":"10","page":86},{"text":"<span data-type=\"title\" id=toc-4522>٤٥١٢ </span>- عن جابر بن عبد الله قال: قال رسول الله ﷺ: \" إن أقرب الخلق إلى الله تعالى جبريل وإسرافيل وميكائيل وإنهم من الله تعالى بمسيرة خمسين ألف سنة \".\n** ابن منده فى الصفات شيخ الإسلام فى الفاروق\n(العلو ٧٢/١)\n** إسناده لين\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٧٢: إسناده لين لأن الأحوص ليس بمعتمد.","vol":"10","page":87},{"text":"<span data-type=\"title\" id=toc-4523>٤٥١٣ </span>- عنن أنس قال: قال رسول الله ﷺ: \" إذا نزل الله إلى سماء الدنيا نزل على عرشه \".\n** الفاروق لشيخ الإسلام\n(العلو ٧٢/١)\n** إسناده ساقط\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٧٣: هذا إسناد ساقط وبشر لا ندرى من هو.","vol":"10","page":88},{"text":"<span data-type=\"title\" id=toc-4524>٤٥١٤ </span>- ولفظه \" إذا إراد أن ينزل على عرشه نزل بذاته \".\n** ابن منده فى الصفات\n(العلو ٧٣/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٧٣: قال ابن منده: لعل هذا موضوع.","vol":"10","page":89},{"text":"<span data-type=\"title\" id=toc-4525>٤٥١٥ </span>- عن عبد الله عن النبى ﷺ قال: \" يجمع الله الأولين والآخرين ليمقات يوم معلوم أربعين سنة شاخصة أبصارهم إلى السماء ينتظرون فصل القظاء، وينزل الله فى ظلل من الغمام من العرش إلى الكرسى \". الحديث بطوله.\n** ابن وارة عبد الله بن أحمد أبو أمية الطرطوسى\n(العلو ٧٣/١)\n** إسناده حسن","vol":"10","page":90},{"text":"<span data-type=\"title\" id=toc-4526>٤٥١٦ </span>- عن عبد الله بن مسعود قال: \" بينا أنا عند رسول الله ﷺ أقرأ عليه حتى بلغت \" عسى أن يبلغك ربك مقاما محمودا \" قال: يجلسنى على العرش \".\n** لم\n(العلو ٧٤/١)\n** منكر\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٧٥: هذا حديث منكر لايفرح به وسلمة هذا متروك الحديث وأشعث لم يلحق ابن مسعود","vol":"10","page":91},{"text":"<span data-type=\"title\" id=toc-4527>٤٥١٧ </span>- عن عبد الله بن سلام قال: \" إذا كان يوم القيامة جىء بنبيكم ﷺ فأقعد بين يدى الله على كرسيه \".\n** لم\n(العلو ٧٥/١)\n** إسناده لا يثبت\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٧٥: هذا موقوف ولا يثبت إسناده.","vol":"10","page":92},{"text":"<span data-type=\"title\" id=toc-4528>٤٥١٨ </span>- عن أبى هريرة أن النبى ﷺ أخذ بيدى فقال \" إن الله خلق السماوات والأرضين وما بينهما فى ستة أيام ثم استوى على العرش يوم السابع وخلق التربة يوم السبت والجبال يوم الأحد والشجر يوم الأثنين والشر يوم الثلاثاء والنور يوم الأربعاء والدواب يوم الخميس، وآدم يوم الجمعة فى آخر ساعة من النهار بعد العصر خلقه من أديم الأرض بأحمرها وأسودها وطيبها وخبيثها من أجل ذلك جعل الله من آدم الطيب والخبيث \".\n** ن\n(العلو ٧٥/١)\n** غريب\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٧٥: الأخضر وثقه ابن معين وقال أبو حاتم: يكتب حديثه ولينه الأزدى وحديثه فى السنن الأربعة وهذا الحديث غريب من أفراده.","vol":"10","page":93},{"text":"<span data-type=\"title\" id=toc-4529>٤٥١٩ </span>- عن ابن عباس \" أن اليهود أتت النبى ﷺ فسألته عن خلق السماوات والأرض فقال: \" خلق الله الأرض يوم الأحد والأثنين وخلق الجبال يوم الثلاثاء وخلق يوم الأربعاء الشجر والماء والمدائن والعمران والخراب قال الله تعالى \" أئنكم لتكفرون بالذى خلق الأرض فى يومين إلى قوله وقدر فيها أقواتها فى أربعة أيام \" وخلق يوم الخميس السماء، وخلق يوم الجمعة النجوم والشمس والقمر والملائكة إلى ثلاث ساعات بقين فخلق فى أول ساعة الآجال، وفى الثانية ألقى الأفة على كل شىء مما ينتفع به الناس وفى الثالثة خلق آدم وأسكنه الجنة وأمر ابليس بالسجود له وأخرجه منها فى آخر ساعة ثم قالت اليهود: ثم ماذايا محمد؟ قال: ثم استوى على العرش قالوا قد أصبت لو أتممت قالوا: ثم استراح فغضب النبى ﷺ فنزلت \" ومامسنا من لغوب فاصبر على مايقولون \".\n** لم\n(العلو ٧٥/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٧٦: صححه الحاكم وأنى ذلك والبقال قد ضعفه ابن معين والناس.","vol":"10","page":94},{"text":"<span data-type=\"title\" id=toc-4530>٤٥٢٠ </span>- عن معاذ بن جبل: سمعت رسول الله ﷺ يقول: \" المتحابون فى الله يظلهم الله فى ظل عرشه يوم لا ظل إلا ظله \".\n** لم\n(العلو ٧٦/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٧٦: الصحيح أن أبا إدريس لم يشافه معاذ بن جبل.","vol":"10","page":95},{"text":"<span data-type=\"title\" id=toc-4531>٤٥٢١ </span>- عن عمر قال: قال رسول الله ﷺ: \" إن اليتيم إذا بكى اهتز عرش الرحمن لبكائه فيقول الله لملائكته: من أبكى عبدى وأنا أخذت أباه وواريته فى التراب؟ فيقولون ربنا أعلم به فيقول: اشهدوا لمن أرضاه أرضيته يوم القيامة \".\n** لم\n(العلو ٧٧/١)\n** إسناده ضعيف","vol":"10","page":96},{"text":"<span data-type=\"title\" id=toc-4532>٤٥٢٢ </span>- عن أنس قال: \" تلا رسول الله ﷺ نارا وقودها الناس والحجارة، وبين يديه رجل أسود فهتف بالبكاء فنزل جبرائيل فقال من هذا قال: رجل من الحبشة وأثنى عليه قال: فإن الله تعالى يقول وعزتى وجلالى وارتفاعى فوق عرشى لا تبكين عن عبد فى الدنيا من خشيتى إلا أكثرت ضحكها فى الجنة \".\n** لم\n(العلو ٧٧/١)\n** موضوع\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٧٧: هذا حديث فى نقدى موضوع والقرشى ليس بثقة والكوفى لا أعرفه فلعله آفته.","vol":"10","page":97},{"text":"<span data-type=\"title\" id=toc-4533>٤٥٢٣ </span>- عن جابر مرفوعا: \" أذن لى أن أحدث عن مالك من حملة العرش مابين شحمة أذنه إلى عاتقه مسيرة سبع مائة سنة \".\n** لم\n(العلو ٧٨/١)\n** إسناده صحيح","vol":"10","page":98},{"text":"<span data-type=\"title\" id=toc-4534>٤٥٢٤ </span>- عن أنس عن النبى ﷺ: \" أذن لى فى الحديث عن مالك، إن قدميه لعلى الأرض السابعة ثم خرج فى الهوى مابين السماء والأرض حتى انتهى إلى إن كان العرش على هامته لو أن الطير سخرت فى مابين أصل عنقه إلى منتهى رأسه خفقت فيه سبعمائة عام قبل أن تقطعه \".\n** لم\n(العلو ٧٨/١)\n** إسناده واه","vol":"10","page":99},{"text":"<span data-type=\"title\" id=toc-4535>٤٥٢٥ </span>- عن أبى أمامة قال: كان من أشد الناس تكذيبا لرسول الله ﷺ وأكثرهم ردا عليه اليهود فسألوه أى البقاع شر؟ فقال: حتى أسأل صاحبى جبرائيل، فجاءه فسأله فقال: حتى أسأل ربى قال: فسأل ربه فقال: شر البقاع أسواقها، وخير البقاع مساجدها. فهبط جبرائيل فقال: يامحمد لقد دنوت من الله ﷿ دنوا ما دنوت مثله قط فكان بينى وبينه سبعون حجابا من نور فقال إن شر البقاع أسواقها وخير البقاع مساجدها \".\n** لم\n(العلو ٧٨/١)\n** إسناده ليس بالقوى","vol":"10","page":100},{"text":"<span data-type=\"title\" id=toc-4536>٤٥٢٦ </span>- عن ابن عمر \" قال رجل يا رسول الله؟ أى البقاع خير؟ قال: لا أدرى فأتاه جبرائيل فسأله فقال: لا أدرى قال: سل ربك قال: ما تسأله عن شىء فانتفض انتفاضة كاد يصعق منها محمد ﷺ فلما صعد جبرائيل قال الله ﷿: سألك محمد أى البقاع خير؟ حدثه أن خير البقاع المساجد وأن شر البقاع الأسواق \".\n** لم\n(العلو ٧٨/١)\n** غريب صالح الإسناد","vol":"10","page":101},{"text":"<span data-type=\"title\" id=toc-4537>٤٥٢٧ </span>- عن أبى هريرة عن النبى ﷺ قال: \" ينزل ربنا ﷿ كل ليلة إذا مضى ثلث الليل الأول فيقول أنا الملك من ذا الذى يسألنى فأعطيه من ذا الذى يدعونى فأستجيب له، من ذا الذى يستغفرنى فأغفر له؟ فلا يزال كذلك \".\n** لم\n(العلو ٧٩/١)\n** إسناده قوى\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٧٩: إسناده قوى، وقد الفت أحاديث النزول فى جزء، وذلك متواتر أقطع به.","vol":"10","page":102},{"text":"<span data-type=\"title\" id=toc-4538>٤٥٢٨ </span>- عن عبد الله بن عمرو قال: سمعت النبى ﷺ يقول: \" كفى بالمرء إثما أن يضيع من يقوت \" ثم أنشأ عبد الله يحدث عن الشمس قال: \" إنها إذا غربت صعدت إلى السماء فسلمت وسجدت واستأذنت فيؤذن لها وباتت تجرى فهى كذلك حتى يأتى عليها ليلة فتسلم فلا يقبل منها وتسلم فلا يرد عليها وتستأذن فلا يؤذن لها فتتلمس من يشفع لها فلا تجد، فتقول: إن المشرق بعيد فلا يؤذن لها، فإذا طلع الفجر قيل لها اطلعى من مكانك فذلك حين لا ينفع نفسا إيمانها \".\n** لم\n(العلو ٧٩/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٧٩: قال ابن منده: إسناده صحيح.","vol":"10","page":103},{"text":"<span data-type=\"title\" id=toc-4539>٤٥٢٩ </span>- عن أبى مالك الأشعرى أنهم بينما هم عند رسول الله ﷺ: \" فذكر قوما ليسوا بأنبياء ولا شهداء يغبطهم النبيون بمقعدهم وقربهم من الله يوم القيامة قم قال هم عباد الله من بلدان شتى وقبائل شتى من شعوب القبائل لم يكن بينهم أرحام يتواصلون بها دنيا يتباذلونها تحابوا بروح الله يجعل الله لهم منابر من نور ويجعل وجوههم نورا يوم القيامة قدام الرحمن يفزع الناس ولا يفزعون ويخاف الناس ولا يخافون \".\n** حميد بن زنجويه فى الترغيب\n(العلو ٨٠/١)\n** إسناده صالح","vol":"10","page":104},{"text":"<span data-type=\"title\" id=toc-4540>٤٥٣٠ </span>- عن أنس قال: قال رسول الله ﷺ: \" إن الله من على فيما من: إنى أعطيتك فاتحة الكتاب وهى كنز من كنوز عرشى قسمتها بينى وبينك نصفين \".\n** لم\n(العلو ٨٠/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٨٠: صالح ضعيف الحديث.","vol":"10","page":105},{"text":"<span data-type=\"title\" id=toc-4541>٤٥٣١ </span>- عن شهر بن حوشب أن رجلا قدم حمص فلقى رجلا فحدثه أنه سمع رسول الله صلى الله\nعليه وسلم يقول: \" المتحابون فى الله فى ظل العرش يوم القيامة \".\n** لم\n(العلو ٨٠/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٨٠: حجاج هذا يقال له زق العسل جائز الحديث ليس بالحجة.","vol":"10","page":106},{"text":"<span data-type=\"title\" id=toc-4542>٤٥٣٢ </span>- عن أبى ذر: قلت يا رسول الله هل رأيت ربك؟ فقال \" نور أنى أراه \".\n** تخز\n(العلو ٨١/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٨١: عد ابن خزيمة هذا منكر.","vol":"10","page":107},{"text":"<span data-type=\"title\" id=toc-4543>٤٥٣٣ </span>- عن ابن عباس قال: قال رسول الله ﷺ: \" رأيت ربى ﷿ \".\n** حم\n(العلو ٨١/١)\n** إسناده قوى","vol":"10","page":108},{"text":"<span data-type=\"title\" id=toc-4544>٤٥٣٤ </span>- عن سليم بن عامر أن أبا أمامة حدثه قال: خرج علينا رسول الله ﷺ بعد صلاة الصبح فقال: \" إنى رأيت رؤيا حق فاعقلوها أتانى رجل فأخذ بيدى فاستتبعنى حتى أتى جبلا وعرا فقال لى أرقه قلت لا أستطيع فقال إنى سأسهله لك فجعلت كلما رفعت قدمى وضعتها على درجة حتى استوينا على سواء الجبل فانطلقنا فإذا نحن برجال ونساء مشققة أشداقهم قلت: ماهؤلاء قال هؤلاء يقولون مالا يفعلون فذكر خبرا طويلا يقول فيه: ثم رفعت رأسى فإذا ثلاثة نفر تحت العرش قلت ماهؤلاء؟ قال أبوك إبراهيم وموسى وعيسى وهم ينتظرونك \".\n** لم\n(العلو ٨٢/١)\n** إسناده جيد\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٨٢: رواه أبو اسماعيل الترمذى عن كاتب الليثى وهو ملى بمعرفته إن شاء الله.","vol":"10","page":109},{"text":"<span data-type=\"title\" id=toc-4545>٤٥٣٥ </span>- عن أبى ذر الغفارى ﵁ قال: قال رسول الله ﷺ \" إن الآيتين من آخر سورة البقرة أو تيتهن من تحت العرش لم يؤتها نبى من قبلى \".\n** لم\n(العلو ٨٤/١)\n** رواته ثقات","vol":"10","page":110},{"text":"<span data-type=\"title\" id=toc-4546>٤٥٣٦ </span>- عن عقبة بن عامر قال: قال رسول الله ﷺ: \" من قرأ الآيتين من أخر سورة البقرة فإن الله أعطانيها من تحت العرش \".\n** لم\n(العلو ٨٤/١)\n** إسناده صالح","vol":"10","page":111},{"text":"<span data-type=\"title\" id=toc-4547>٤٥٣٧ </span>- عن معقل بن يسار قال: قال رسول الله ﷺ: \" ألا إنى أعطيت سورة البقرة من الذكر الأول وأعطيت طه ويس من ألواح موسى وأعطيت الفاتحة وخواتيم سورة البقرة من تحت العرش وأعطيت المفصل نافلة \".\n** لم\n(العلو ٨٤/١)\n** منكر\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٨٤: عبيد الله متروك الحديث.","vol":"10","page":112},{"text":"<span data-type=\"title\" id=toc-4548>٤٥٣٨ </span>- عن أبى أمامة قال: قال رسول الله ﷺ: \" أربع آيات أنزلت من تحت العرش لم ينزل منهن شىء غير هن أم الكتاب وآية الكرسى وخاتمة البقرة\nوالكوثر \".\n** لم\n(العلو ٨٥/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٨٥: لم يصح هذا.","vol":"10","page":113},{"text":"<span data-type=\"title\" id=toc-4549>٤٥٣٩ </span>- عن أبى هريرة ﵁ مرفوعا: \" من أنظر معسرا أو وضع عنه أظله الله تحت عرشه يوم لا ظل إلا ظله \".\n** لم\n(العلو ٨٥/١)\n** إسناده صالح","vol":"10","page":114},{"text":"<span data-type=\"title\" id=toc-4550>٤٥٤٠ </span>- أن نافع بن زيد الحميرى وفد على النبى ﷺ فى نفر من حمير فقالوا: أتيناك لنتفقه فى الدين ونسأل عن أول هذا الأمر فقال: \" كان الله وليس شىء غيره وكان عرشه على الماء ثم خلق القلم فقال اكتب ماهو كائن ثم خلق السماوات والأرض وما بينهما واستوى على عرشه \".\n** ابن شاهين فى كتاب الصحابة\n(العلو ٨٥/١)\n** إسناده واه","vol":"10","page":115},{"text":"<span data-type=\"title\" id=toc-4551>٤٥٤١ </span>- عن ابن عباس ﵁ قال: \" إنما مثل السماوات والأرض فيما وراءهن من الهواء حيث لا سماء ولا أرض كمثل فسطاط فى صحرائكم ترى ذلك الفسطاط أخذ من الصحراء \".\n** لم\n(العلو ٨٦/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٨٦: طلحة ضعفوه.","vol":"10","page":116},{"text":"<span data-type=\"title\" id=toc-4552>٤٥٤٢ </span>- عن ابن عباس ﵁ سمع النبى ﷺ يقول: \" إن لله ملكا لو قيل له التقم السماوات والأرض لفعل \".\n** طب\n(العلو ٨٦/١)\n** منكر","vol":"10","page":117},{"text":"<span data-type=\"title\" id=toc-4553>٤٥٤٣ </span>- عن ابن عباس ﵁ قال: \" خلق الله اللوح المحفوظ كمسيرة خمسمائة عام فقال للقلم قبل أن يخلق الخلق وهو على العرش أكتب علمى فى خلقى فجرى بما هو كائن إلى يوم القيامة \".\n** لم\n(العلو ٨٦/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٨٦: إسناده لولا ابن لهيعة جيد.","vol":"10","page":118},{"text":"<span data-type=\"title\" id=toc-4554>٤٥٤٤ </span>- عن ابن عباس ﵁ فى قوله \" ثم لأتينهم من بين أيديهم \" قال: لم يستطع أن يقول من فوقهم، علم أن الله تعالى من فوقهم \".\n** لم\n(العلو ٨٦/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٨٦: إبراهيم بن حكيم بن أبان أحد الضعفاء.","vol":"10","page":119},{"text":"<span data-type=\"title\" id=toc-4555>٤٥٤٥ </span>- عن أبى أمامة الباهلى عن النبى ﷺ قال: \" أربعة لعنهم الله تعالى فوق عرشه وأمنت الملائكة الذى يحصر نفسه عن النساء فلا يتزوج ولا يتسرى لئلا يولد له، والرجل يتشبه بالنساء والمرأة تتشبه بالرجال ومضل المساكين \".\n** الفاروق للهروى\n(العلو ٨٧/١)\n** منكر\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٨٧: أخرجه صاحب الفاروق وهو حديث منكر وخالد مغمور كحماد.","vol":"10","page":120},{"text":"<span data-type=\"title\" id=toc-4556>٤٥٤٦ </span>- عن أبى هريرة ﵁ أن يهوديا قال: يامحمد ما يصنع الرب اليوم؟ قال: \" هو على عرشه يدبر الأمر يفصل الآيات \".\n** لم\n(العلو ٨٧/١)\n** منكر\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٨٧: هذا منكر ومعناه حق لكن عبد المنعم كذبه أحمد وغيره.","vol":"10","page":121},{"text":"<span data-type=\"title\" id=toc-4557>٤٥٤٧ </span>- عن ابن عباس ﵁ قال: \" إذا تكلم الله بالوحى سمع أهل السماوات له صوتا كصوت الحديد على الصفا فيخرون له سجدا \".\n** لم\n(العلو ٨٧/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٨٧: يزيد ليس بالحافظ.","vol":"10","page":122},{"text":"<span data-type=\"title\" id=toc-4558>٤٥٤٨ </span>- عن ابن عباس: \" ينادى مناد بين يدى الساعة: أتتكم الساعة يسمعه الأحياء والأموات ثم ينزل إلى سماء الدنيا \".\n** لم\n(العلو ٨٧/١)\n** رواته ثقات","vol":"10","page":123},{"text":"<span data-type=\"title\" id=toc-4559>٤٥٤٩ </span>- عن ابن عباس ﵁: \" أن بورك من فى النار \" وقال ﷿ ومن حولها قال: \" الملائكة \".\n** لم\n(العلو ٨٧/١)\n** إسناده صالح","vol":"10","page":124},{"text":"<span data-type=\"title\" id=toc-4560>٤٥٥٠ </span>- عن عبد الله بن عمرو: \" لماأراد الله أن يخلق ما خلق إذ كان عرشه على الماء وإذ لا أرض ولا سماء، خلق الريح فسلطها على الماء حتى اضطرب وآثار ركامه فأخرج من الماء دخانا وطينا وزبدا، فأمر الدخان فعلا وسما ونما فخلق منه السماوات وخلق من الطين الأرض ومن الزبد الجبال \".\n** لم\n(العلو ٨٧/١)\n** إسناده ضعيف","vol":"10","page":125},{"text":"<span data-type=\"title\" id=toc-4561>٤٥٥١ </span>- عن أبى ريحانة قال: قال رسول الله ﷺ: \" إن ابليس اتخذ عرشا على الماء مثل عرش الرحمن ﷿ ووكل لكل رجل شيطانين وأمهلهما سنة فإن فتناه وإلا قطع أيديهما وأرجلهما وصلبهما ثم بعث إليه شيطانين \".\n** تفسير سنيد بن داود\n(العلو ٨٨/١)\n** غريب منكر\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٨٨: قال الحافظ ابن منده: تفرد به أبو بكر. قال الحافظ الذهبى فى \" العلو \" ١ / ٨٨: هو حديث غريب منكر لا يعرف إلا بهذا الإسناد.","vol":"10","page":126},{"text":"<span data-type=\"title\" id=toc-4562>٤٥٥٢ </span>- \" أمر رسول الله ﷺ فصف المهاجرين والأنصار صفين ثم أخذ بيد العباس وعلى فمر بين الصفين فضحك فقال على: بأبى وأمى من ايش ضحكت فقال: هبط جبرائيل فأخبرنى أن الله باهى بك ياعلى وبك يا عباس وبى حملة العرش وباهى بالمهاجرين والأنصار أهل السماء العليا \".\n** العبس فى كتاب العرش\n(العلو ٨٨/١)\n** موضوع\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٨٨: هذا حديث موضوع فى نقدى فلا أدرى من آفته، وسفيان ابن بشر مشهور ما رأيت فيه جرحا فليضعف برواية مثل هذا.","vol":"10","page":127},{"text":"<span data-type=\"title\" id=toc-4563>٤٥٥٣ </span>- عن ابن عباس ﵁ قال: \" قالت امرأة العزيز ليوسف إنى كثيرة الدر والياقوت فأعطيك ذلك حتى تنفق فى مرضاة سيدك فى السماء \".\n** لم\n(العلو ٨٨/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٨٨: جويبر بن سعيد واه. وقال الحافظ الذهبى فى \" العلو \" ١ / ٨٨: إسناده قوى عن جويبر.","vol":"10","page":128},{"text":"<span data-type=\"title\" id=toc-4564>٤٥٥٤ </span>- عن أبى ذر ﵁ قال: قال رسول الله ﷺ: \" ما بين السماء والأرض مسيرة خمسمائة عام ومسيرة ما بينهما إلى التى تليها خمسمائة عام كذلك إلى السماء السابعة والأرضين مثل جميع ذلك وما بين السماء السابعة والعرش مثل جميع ذلك، ولو حضرتم لصاحبكم فيها لوجدتموه \" يعنى علمه\n** لم\n(العلو ٨٩/١)\n** منكر\n** قال الحافظ الذهبى فى \" العلو \" ١/ ٨٩: أبو نصر هذا مجهول وماكان الأعمش شافهه به، وهو عند محاضر بن المورع عن الأعمش عن عمرو بن مرة عن أبى نضرة والأول أشهر ولكل حال فهو خبر منكر.","vol":"10","page":129},{"text":"<span data-type=\"title\" id=toc-4565>٤٥٥٥ </span>- عن أبى الدرداء: \" أنه أتاه رجل فذكر أن أباه احتبس بوله وأصابه الأسر بحصاة البول فعلمه رقيه سمعها من رسول الله ﷺ \" ربنا الله الذى فىالسماء تقدس اسمك أمرك فى السماء والأرض كما رحمتك فى السماء اجعل رحمتك فى الأرض واغفر لنا حوبنا وخطايانا أنت رب الطيبين فأنزل رحمة من رحمتك وشفاء من شفائك على هذا الوجع فيبرأ \" وأمره أن يرقيه بها فرقاه فبرىء \".\n** د\n(العلو ٨٩/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٨٩: زيادة لين.","vol":"10","page":130},{"text":"<span data-type=\"title\" id=toc-4566>٤٥٥٦ </span>- عن أبى ذر ﵁: قلت يارسول الله أى أية أعظم؟ قال: آية الكرسى ماالسماوات السبع فى الكرسى إلا كحلقة ملقاة فى أرض فلاة وفضل العرش على الكرسى كفضل الفلاة على تلك الحلقة \".\n** لم\n(العلو ٨٩/١)\n** منكر\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٩٠: رواه عن محمد بن مرزوق بن بكير وأحسب العبشمى هو الأموى صدوق وإلا فهو آخر والخبر منكر.","vol":"10","page":131},{"text":"<span data-type=\"title\" id=toc-4567>٤٥٥٧ </span>- عن سليمان بن حبيب المحازى قال: نزلنا حمص قافلين من الروم فإذا بعبد الله بن زكريا ومكحول، فانطلقنا إلى أبى أمامة فإذا هو شيخ هرم، فلما تكلم إذا رجل يبلغ حاجته ويزيد فوعظنا وقال: إياكم والظلم، فإن الله ﷻ يجلس يوم القيامة على القنطرة الوسطى بين الجنة والنار فيقول: وعزتى وو جلالى لا يجوز بى ظلم ظالم \".\n** لم\n(العلو ٩٠/١)\n** منكر وإسناده وسط\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٩١: الحديث منكر وإسناده وسط.","vol":"10","page":132},{"text":"<span data-type=\"title\" id=toc-4568>٤٥٥٨ </span>- عن عبد الله بن سلام قال: \" بدأ الله خلق الأرض فخلق سبع أرضين يوم الأحد والإثنين وقدر فيها أقواتها يوم الثلاثاء والأربعاء واستوى إلى السماء فخلقهن فى يومين \". وذكر الحديث\n** لم\n(العلو ٩١/١)\n** إسناده صحيح","vol":"10","page":133},{"text":"<span data-type=\"title\" id=toc-4569>٤٥٥٩ </span>- عن عبد الرحمن بن زيد بن أسلم عن أبيه أن رسول الله ﷺ قال: \" ما السماوات السبع فى الكرسى إلا كدراهم سبعة ألقيت فى ترس \".\n** لم\n(العلو ٩١/١)\n** مرسل\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٩١: هذا مرسل وعبد الرحمن ضعيف.","vol":"10","page":134},{"text":"<span data-type=\"title\" id=toc-4570>٤٥٦٠ </span>- عن أبى ذر ﵁ أن النبى ﷺ قال: \" يا أبا ذر ما السماوات عند الكرسى إلا كحلقة ملقاة بأرض فلاة وفضل العرش على الكرسى كفضل الفلاة على الحلقة \".\n** لم\n(العلو ٩٥/١)\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٩٥: إبراهيم ليس بشىء وقد وثق.","vol":"10","page":135},{"text":"<span data-type=\"title\" id=toc-4571>٤٥٦١ </span>- عن ابن عباس ﵁ فى قوله \" عسى أن يبعثك ربك مقاما محمودا \" قال: يقعده على العرش.\n** لم\n(العلو ٩٩/١)\n** إسناده ساقط\n** قال الحافظ الذهبى فى \" العلو \" ١ / ٩٩: إسناده ساقط وعمر هذا الرازى متروك وفيه جويبر. قال الحافظ الذهبى فى \" العلو \" ١ / ٩٩: هذا مشهور من قول مجاهد ويروى مرفوعا وهو باطل.","vol":"10","page":136},{"text":"<span data-type=\"title\" id=toc-4572>٤٥٦٢ </span>- **\n(الأذكار /)\n**","vol":"10","page":137},{"text":"<span data-type=\"title\" id=toc-4573>٤٥٦٣ </span>- عن جابر بن عبد الله ﵄ قال: سمعت رسول الله ﷺ يقول: \" أفضل الذكر لا إله إلا الله \".\n** ت جه\n(الأذكار ١٣/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٣: قال الترمذى: حديث حسن.","vol":"10","page":138},{"text":"<span data-type=\"title\" id=toc-4574>٤٥٦٤ </span>- عن سعد بن أبى وقاص ﵁: \" أنه دخل مع رسول الله ﷺ على امرأة وبين يديها نوى أو حصى تسبح به، فقال: ألا أخبرك بما هو أيسر عليك من هذا أو أفضل؟ فقال: سبحان الله عدد ما خلق فى السماء، وسبحان الله عدد ما خلق فى الأرض، وسبحان الله عدد ما بين ذلك، وسبحان الله عدد ما هو خالق، والله أكبر مثل ذلك، والحمد لله مثل ذلك، ولا إله\nإلا الله مثل ذلك، ولا حول ولا قوة إلا بالله مثل ذلك \".\n** د ت\n(الأذكار ١٣/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٤: قال الترمذى: حديث حسن.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٤: ورواه أيضا ابن حبان فى صحيحه، كلهم من حديث عمرو بن الحارث عن سعيد بن أبى هلال عن خزيمة عن عائشة بنت سعد بن أبى وقاص عن أبيها سعد، وخزيمة غير منسوب عن عائشة بنت سعد لا يعرف كما قال الحافظ فى التقريب، ومع ذلك فقد حسنه الترمذى وصححه الحاكم ووافقه الذهبى، ولعل تحسين الترمذى له برواية أخرى عنده فى الدعوات من حديث هاشم بن سعد الكوفى عن كنانة مولى صفية عن صفية. وقال الترمذى: هذا حديث غريب لا نعرفه من حديث صفية إلا من هذا الوجه من حديث هاشم بن سعيد، وليس إسناده بمعروف، قال: وفى الباب عن ابن عباس.اهـ. وثبت من حديث ابن عباس عن جويرية، ولكن ليس فيه ذكر للحصى.","vol":"10","page":139},{"text":"<span data-type=\"title\" id=toc-4575>٤٥٦٥ </span>- عن يسيرة الصحابية المهاجرة ﵂: \" أن النبى ﷺ \" أمرهن أن يراعين بالتكبير والتقديس والتهليل وأن يعقدن بالأنامل مسؤولات مستنطقات \".\n** د ت\n(الأذكار ١٤/١)\n** إسناده حسن","vol":"10","page":140},{"text":"<span data-type=\"title\" id=toc-4576>٤٥٦٦ </span>- عن عبد الله بن عمر ﵄ قال: \" رأيت رسول الله ﷺ\nيعقد التسبيح، وفى رواية بيمينه \".\n** د ت ن\n(الأذكار ١٤/١)\n** إسناده حسن","vol":"10","page":141},{"text":"<span data-type=\"title\" id=toc-4577>٤٥٦٧ </span>- عن عبد الله بن بسر الصحابى ﵁: \" أن رجلا قال يا رسول الله إن شرائع الإسلام قد كثرت على فأخبرنى بشىء أتشبث به فقال: لا يزال لسانك رطبا من ذكر الله تعالى \".\n** ت\n(الأذكار ١٤/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٤: قال الترمذى: حديث حسن.","vol":"10","page":142},{"text":"<span data-type=\"title\" id=toc-4578>٤٥٦٨ </span>- عن أبى الدراء ﵁ قال: قال رسول الله ﷺ: \" ألا أنبئكم بخير أعمالكم وأزكاها عند مليككم وأرفعها فى درجاتكم وخير لكم من إنفاق الذهب والورق وخير لكم من أن تلقوا عدوكم فتضربوا أعناقهم ويضربوا أعناقكم؟ قالوا: بلى. قال: ذكر الله تعالى \".\n** ت جه\n(الأذكار ١٥/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٥: قال الحاكم: هذا حديث صحيح الإسناد.","vol":"10","page":143},{"text":"<span data-type=\"title\" id=toc-4579>٤٥٦٩ </span>- عن ابن مسعود ﵁ قال: قال رسول الله ﷺ: \" لقيت إبراهيم ﷺ ليلة أسرى بى فقال: يا محمد أقرىء أمتك السلام وأخبرهم أن الجنة طيبة التربة عذبة الماء وأنها قيعان وأن غراسها: سبحان الله والحمد لله ولا إله إلا الله والله أكبر \".\n** ت\n(الأذكار ١٥/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٥: قال الترمذى: حديث حسن.","vol":"10","page":144},{"text":"<span data-type=\"title\" id=toc-4580>٤٥٧٠ </span>- عن جابر ﵁ عن النبى ﷺ قال: \" من قال سبحان الله وبحمده غرست له نخلة فى الجنة \".\n** ت\n(الأذكار ١٥/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٥: قال الترمذى: حديث حسن.","vol":"10","page":145},{"text":"<span data-type=\"title\" id=toc-4581>٤٥٧١ </span>- عن أبى ذر ﵁ قال: \" قلت يا رسول الله أى الكلام أحب إلى الله تعالى؟ قال: ما اصطفى الله تعالى لملائكته: سبحان ربى وبحمده، سبحان ربى وبحمده \".\n** ت\n(الأذكار ١٥/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٥: قال الترمذى: حديث حسن صحيح.","vol":"10","page":146},{"text":"<span data-type=\"title\" id=toc-4582>٤٥٧٢ </span>- عن أبى هريرة ﵁ عن النبى ﷺ قال: \" إذا استيقظ أحدكم فليقل الحمد لله الذى رد على روحى وعافانى فى جسدى وأذن لى بذكره \".\n** سنى\n(الأذكار ١٦/١)\n** إسناده صحيح","vol":"10","page":147},{"text":"<span data-type=\"title\" id=toc-4583>٤٥٧٣ </span>- عن أبى سعيد االخدرى ﵁ قال: \" كان رسول الله ﷺ إذا استجد ثوبا سماه باسمه عمامة أو قميصا أو رداء ثم يقول: اللهم لك الحمد أنت كسوتنيه أسألك خيره وخير ما صنع له وأعوذ بك من شره وشر ما صنع له \".\n** د ت ن\n(الأذكار ١٧/١)\n** صحيح\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٧: قال الترمذى: هذا حديث حسن.","vol":"10","page":148},{"text":"<span data-type=\"title\" id=toc-4584>٤٥٧٤ </span>- عن عائشة ﵂ قالت: \" كانت يد رسول الله ﷺ اليمنى لطهوره وطعامه، وكانت اليسرى لخلائه وماكان من أذى \".\n** د\n(الأذكار ١٨/١)\n** إسناده صحيح","vol":"10","page":149},{"text":"<span data-type=\"title\" id=toc-4585>٤٥٧٥ </span>- عن أبى هريرة ﵁ عن رسول الله ﷺ قال: \" إذا لبستم وإذا توضأتم فابدؤوا بأيامنكم \".\n** د ت جه هق\n(الأذكار ١٨/١)\n** حسن","vol":"10","page":150},{"text":"<span data-type=\"title\" id=toc-4586>٤٥٧٦ </span>- عن أم سلمة ﵂ وأسمها هند: \" أن النبى ﷺ كان إذا خرج من بيته قال: بسم الله توكلت على الله اللهم إنى أعوذ بك أن أضل أو أضل أو أزل أو أزل أو أظلم أو أظلم أو أجهل أو يجهل على \".\n** د ت جه ن\n(الأذكار ١٨/١)\n** صحيح\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٨: قال الترمذى: حديث صحيح.","vol":"10","page":151},{"text":"<span data-type=\"title\" id=toc-4587>٤٥٧٧ </span>- عن أنس ﵁ قال: قال رسول الله ﷺ: \" من قال - يعنى إذا خرج من بيته - بسم الله توكلت على الله ولا حول ولا قوة إلا\nبالله يقال له هديت وكفيت ووقيت وتنحى عنه الشيطان \".\n** د ت ن\n(الأذكار ١٨/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٩: قال الترمذى: حديث حسن.","vol":"10","page":152},{"text":"<span data-type=\"title\" id=toc-4588>٤٥٧٨ </span>- عن أنس ﵁ قال: قال لى رسول الله ﷺ: \" يابنى إذا دخلت على أهلك فسلم يكن بركة عليك وعلى أهل بيتك \".\n** ت\n(الأذكار ١٩/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٩: قال الترمذى: حديث حسن صحيح.","vol":"10","page":153},{"text":"<span data-type=\"title\" id=toc-4589>٤٥٧٩ </span>- عن أبى مالك الأشعرى ﵁ قال: قال رسول الله ﷺ \" إذا ولج الرجل بيته فليقل: اللهم إنى أسألك خير المولج وخير المخرج بسم الله ولجنا وبسم الله خرجنا وعلى الله ربنا توكلنا ثم ليسلم على أهله \".\n** د\n(الأذكار ١٩/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٩: لم يضعفه أبو داود.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٩: وهو حديث حسن.","vol":"10","page":154},{"text":"<span data-type=\"title\" id=toc-4590>٤٥٨٠ </span>- عن أبى أمامة الباهلى عن رسول الله ﷺ قال: \" ثلاثة كلهم ضامن على الله ﷿ رجل خرج غازيا فى سبيل الله ﷿ فهو ضامن على الله ﷿ حتى يتوفاه فيدخله الجنة أو يرده بما نال من أجر وغنيمة ورجل راح إلى المسجد فهو ضامن على الله تعالى حتى يتوفاه فيدخله الجنة أو يرده بما نال من أجر وغنيمة ورجل دخل بيته بسلام فهو ضامن على الله ﷾ \".\n** د\n(الأذكار ١٩/١)\n** حسن","vol":"10","page":155},{"text":"<span data-type=\"title\" id=toc-4591>٤٥٨١ </span>- عن عبد الله بن عمرو بن العاص ﵄ قال: \" كان رسول الله ﷺ إذا رجع من النهار إلى بيته يقول: الحمد لله الذى كفانى وآوانى، والحمد لله الذى أطعمنى وسقانى، والحمد لله الذى من على أسألك أن تجيرنى من النار \".\n** سنى\n(الأذكار ٢٠/١)\n** إسناده ضعيف","vol":"10","page":156},{"text":"<span data-type=\"title\" id=toc-4592>٤٥٨٢ </span>- عن على ﵁ أن النبى ﷺ قال: \" ستر مابين أعين الجن وعورات بنى آدم إذا دخل الكنيف أن يقول: بسم الله \".\n** ت\n(الأذكار ٢١/١)\n** قال الإمام النووى فى \" الأذكار \" ١ /٢١: قال الترمذى: إسناده ليس بالقوى.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٢١: لكن للحديث شواهد بمعناه.","vol":"10","page":157},{"text":"<span data-type=\"title\" id=toc-4593>٤٥٨٣ </span>- عن المهاجر بن قنفذ ﵁ قال: أتيت النبى ﷺ وهو يبول فسلمت عليه فلم يرد حتى توضأ ثم اعتذر إلى وقال: إنى كرهت أن أذكر الله تعالى إلا على طهر \". أو قال على طهارة.\n** د ن جه\n(الأذكار ٢٢/١)\n** صحيح","vol":"10","page":158},{"text":"<span data-type=\"title\" id=toc-4594>٤٥٨٤ </span>- ثبت فى الصحيح أن رسول الله ﷺ كان يقول: \" غفرانك \".\n** د ت\n(الأذكار ٢٢/١)\n** صحيح","vol":"10","page":159},{"text":"<span data-type=\"title\" id=toc-4595>٤٥٨٥ </span>- عن أبى هريرة ﵁: عن النبى ﷺ: \" لا وضوء لمن لم يذكر اسم الله عليه \".\n** د\n(الأذكار ٢٢/١)\n** ضعيف\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٢: جاء فى التسمية أحاديث ضعيفة، ثبت عن أحمد بن حنبل ﵀ أنه قال: لا أعلم فى التسمية فى الوضوء حديثا ثابتا، فمن الأحاديث حديث أبى هريرة. وقال الإمام النووى فى \" الأذكار \" ١ / ٢٢: ورويناه فى رواية سعيد بن زيد وأبى سعيد وعائشة وأنس بن مالك وسهل بن سعد ﵃ رويناها كلها فى \" سنن البيهقى \" وغيره، وضعفها كلها\nالبيهقى وغيره.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٢٢: قال الحافظ المنذرى فى \" الترغيب والترهيب \": ولا شك أن الأحاديث التى\nوردت فى التسمية وإن كان لا يسلم شىء منها عن مقال، فإنها تتعاضد بكثرة\nطرقها وتكتسب قوة والله أعلم.اهـ. وكذلك قال العز بن جماعة: إن له طرقا\nتقويه.","vol":"10","page":160},{"text":"<span data-type=\"title\" id=toc-4596>٤٥٨٦ </span>- عن ابن عمر ﵄: أن النبى ﷺ قال: \" من توضأ ثم قال: أشهد أن لا إله إلا الله وحده لا شريك له، وأشهد أن محمدا عبده ورسوله قبل أن يتكلم غفر له ما بين الوضؤين \".\n** قط\n(الأذكار ٢٣/١)\n** إسناده ضعيف","vol":"10","page":161},{"text":"<span data-type=\"title\" id=toc-4597>٤٥٨٧ </span>- عن أنس ﵁ عن النبى ﷺ قال: \" من توضأ فأحسن الوضوء ثم قال ثلاث مرات: أشهد أن لا إله إلا الله وحده لا شريك له وأشهد أن محمدا عبده ورسوله فتحت له ثمانية أبواب الجنة من أيها شاء دخل \".\n** حم جه سنى\n(الأذكار ٢٣/١)\n** إسناده ضعيف\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٣: وروينا تكرير الشهادة: أن لا إله إلا الله ثلاث مرات فى كتاب ابن السنى من رواية عثمان بن عفان ﵁ بإسناد ضعيف.","vol":"10","page":162},{"text":"<span data-type=\"title\" id=toc-4598>٤٥٨٨ </span>- عن أبى موسى الأشعرى ﵁ قال: أتيت رسول الله ﷺ بوضوء فتوضأ فسمعته يدعو ويقول: \" اللهم اغفر لى ذنبى ووسع لى فى\nدارى وبارك لى فى رزقى \" فقلت: يا نبى الله سمعتك تدعو بكذا وكذا قال: \" وهل تركن من شىء؟ \".\n** ن سنى\n(الأذكار ٢٤/١)\n** إسناده صحيح","vol":"10","page":163},{"text":"<span data-type=\"title\" id=toc-4599>٤٥٨٩ </span>- عن بلال ﵁ قال: كان رسول الله ﷺ إذا خرج إلى الصلاة قال: \" بسم الله آمنت بالله توكلت على الله لا حول ولا قوة إلا بالله اللهم بحق السائلين عليك وبحق مخرجى هذا فإنى لم أخرجه أشرا ولا بطرا ولا رياء ولا سمعة خرجت ابتغاء مرضاتك واتقاء سخطك أسألك أن تعيذنى من النار وأن تدخلنى الجنة \".\n** سنى\n(الأذكار ٢٥/١)\n** ضعيف\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٥: أحد رواته الوازع بن نافع العقيلى وهو متفق على ضعفه وإنه منكر الحديث وروينا فى كتاب ابن السنى معناه من رواية عطية العوفى عن أبى سعيد الخدرى ﵁ عن رسول الله ﷺ وعطية أيضا ضعيف.\n** تعقيب: قال عبد القادر أرناؤوط ١ / ٢٥: وهو كما قال وقد أبعد المصنف ﵀ فالحديث قد رواه ابن ماجه رقم \" ٧٧٨ \" فى المساجد والجماعات وأحمد فى المسند ٣ / ٢١ من حديث فضيل بن مرزوق عن عطية بن سعد العوفى عن أبى سعيد الخدرى وإسناده ضعيف. وقد حسنه الحافظ فى تخريج الإذكار، ونسبه لأحمد وابن ماجه وابن خزيمة فى كتاب التوحيد وأبى نعيم الأصبهانى قال: فى كتاب الصلاة لأبى نعيم عن فضيل بن عطية قال: حدثنى ... فذكره لكن لم يرفعه فقد أمن بذلك تدليس عطية العوفى. وقال الحافظ: وقد عجبت للشيخ - يعنى النووى - كيف اقتصر على سوق\nرواية بلال دون أبى سعيد وعزو رواية أبى سعيد لابن السنى دون ابن ماجه.","vol":"10","page":164},{"text":"<span data-type=\"title\" id=toc-4600>٤٥٩٠ </span>- عن عبد الله بن عمرو بن العاص ﵄: عن النبى ﷺ أنه كان إذا دخل المسجد يقول: \" أعوذ بالله العظيم وبوجهه الكريم وسلطانه القديم من الشيطان الرجيم \" قال: \" فإذا قال ذلك قال الشيطان: حفظ منى سائر اليوم \".\n** د\n(الأذكار ٢٦/١)\n** حسن إسناده جيد","vol":"10","page":165},{"text":"<span data-type=\"title\" id=toc-4601>٤٥٩١ </span>- عن أبى هريرة ﵁ أن رسول الله ﷺ قال: \" إذا رأيتم من يبيع أو يبتاع فى المسجد فقولوا:لا أربح الله تجارتك وإذا رأيتم من ينشد فيه ضالة فقولوا: لا رد الله عليك \".\n** ت\n(الأذكار ٢٧/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٧: قال الترمذى: حديث حسن.","vol":"10","page":166},{"text":"<span data-type=\"title\" id=toc-4602>٤٥٩٢ </span>- عن عائشة ﵂: أن رسول الله ﷺ: كان إذا سمع المؤذن يتشهد، قال \" وأنا وأنا \".\n** د\n(الأذكار ٣١/١)\n** إسناده صحيح","vol":"10","page":167},{"text":"<span data-type=\"title\" id=toc-4603>٤٥٩٣ </span>- عن أنس ﵁ قال: قال رسول الله ﷺ: \" لا يرد الدعاء بين الأذان والإقامة \".\n** د ت ن سنى\n(الأذكار ٣٢/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٢: قال الترمذى: حديث حسن صحيح.","vol":"10","page":168},{"text":"<span data-type=\"title\" id=toc-4604>٤٥٩٤ </span>- عن عبد الله بن عمرو بن العاص ﵄: أن رجلا قال: يا رسول الله إن المؤذنين يفضلوننا؟ فقال رسول الله ﷺ: \" قل كما يقولون فإذا انتهيت فسل تعطه \".\n** د\n(الأذكار ٣٢/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٢: لم يضعفه أبو داود.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٣٢: وهو حديث حسن، حسنه الحافظ وغيره.","vol":"10","page":169},{"text":"<span data-type=\"title\" id=toc-4605>٤٥٩٥ </span>- عن سهل بن سعد ﵁ قال: قال رسول الله ﷺ: \" ثنتان لا تردان أو قل ما تردان: الدعاء عند النداء وعند اليأس حين يلجم بعضهم بعضا \".\n** د\n(الأذكار ٣٢/١)\n** إسناده صحيح","vol":"10","page":170},{"text":"<span data-type=\"title\" id=toc-4606>٤٥٩٦ </span>- قال رسول الله ﷺ: \" اطلبوا استجابة الدعاء عند التقاء الجيوش وإقامة الصلاة ونزول الغيث \".\n** شفع الأم\n(الأذكار ٣٣/١)\n** مرسل\n** تعقيب: قال عبد القادر الأرناؤوط ١/ ٣٣: رواه الشافعى فى الأم فى آخر الإستسقاء عن مكحول أن ... رسول الله ﷺ ... إلخ، وهو مرسل أو معضل، لأن جل رواية مكحول عن التابعين، قال الحافظ في تخريج الأذكار: وله شاهد عن عطاء بن أبى رباح قال: تفتح السماء عند ثلاث خلال فتحروا فيها الدعاء، فذكر مثل مرسل مكحول أخرجه سعيد بن منصور فى سننه، وهو مقطوع جيد، له حكم المرسل، لأن مثله لا يقال بالرأى.","vol":"10","page":171},{"text":"<span data-type=\"title\" id=toc-4607>٤٥٩٧ </span>- عن عائشة ﵂: كان النبى ﷺ إذا افتتح الصلاة قال: \" سبحانك اللهم وبحمدك وتبارك اسمك وتعالى جدك ولا إله غيرك \".\n** ت د جه ن هق\n(الأذكار ٣٥/١)\n** إسناده ضعيف\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٥: ضعفه أبو داود والترمذى والبيهقى وغيرهم. ورواه أبو داود والترمذى والنسائى وابن ماجه والبيهقى من رواية أبى سعيد الخدرى وضعفه. وقال البيهقى: وروى الأستفتاح بسبحانك اللهم وبحمدك عن ابن مسعود مرفوعا وعن أنس مرفوعا وكلها ضعيفة. قال: وأصح ما روى فيها\nعن عمر بن الخطاب.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٣٥: ولكن بمجموعها يقوى الحديث، وقد حسنه الحافظ بن حجر فى تخريج الأذكار فقال بعد تخريج الحديث باسناده من طرق: حديث حسن. أخرجه أبو داود والترمذى والنسائى وابن ماجه والبيهقى. قال عبد القادر الأرناؤوط ١ / ٣٥: وصححه الحاكم ووافقه الذهبى.","vol":"10","page":172},{"text":"<span data-type=\"title\" id=toc-4608>٤٥٩٨ </span>- عن عمر بن الخطاب ﵁: \" أنه كبر ثم قال: سبحانك اللهم وبحمدك تبارك اسمك وتعالى جدك ولا إله غيرك \".\n** هق\n(الأذكار ٣٥/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٥: قال البيهقى: وأصح ما روى فيه عن عمر بن الخطاب ﵁.","vol":"10","page":173},{"text":"<span data-type=\"title\" id=toc-4609>٤٥٩٩ </span>- عن على ﵁ قال: كان النبى ﷺ إذا استفتح الصلاة قال: \" لا إله إلا أنت سبحانك ظلمت نفسى وعملت سوءا فاغفر لى إنه لا يغفر الذنوب إلا أنت وجهت وجهى ٠٠٠٠٠ الخ \".\n** هق\n(الأذكار ٣٦/١)\n** ضعيف\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٦: الحارث الأعور متفق على ضعفه، وكان الشعبى يقول: الحارث كذاب.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٣٦: كان الشعبى يكذبه فى رأيه، لا فى حديثه.","vol":"10","page":174},{"text":"<span data-type=\"title\" id=toc-4610>٤٦٠٠ </span>- قال ﷺ: \" لا تجزى صلاة لا يقرأ فيها بفاتحة الكتاب \".\n** خز حب\n(الأذكار ٣٨/١)\n** صحيح\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٨: رواه ابن خزيمة وأبو حاتم فى صحيحيهما بالاسناد الصحيح وحكما بصحته.","vol":"10","page":175},{"text":"<span data-type=\"title\" id=toc-4611>٤٦٠١ </span>- عن عوف بن مالك ﵁ قال: \" قمت مع رسول الله ﷺ فقام فقرأ (سورة البقرة) لا يمر بآية رحمة إلا وقف وسأل ولايمر بآية عذاب\nإلا وقف وتعوذ، قال: ثم ركع بقدر قيامه، يقول فى ركوعه: سبحان ذى الجبروت\nوالملكوت والكبرياء والعظمة، ثم قال فى سجوده مثل ذلك \".\n** د ن تم\n(الأذكار ٤٣/١)\n** صحيح\n** قال الإمام النووى فى \" الأذكار \" ١ / ٤٣: رواه الترمذى فى كتاب الشمائل بأسانيد صحيحة.\n** تعقيب: * قال ابن حجر فى نتائج الأفكار ٢ / ٧٣: فيه نظر.","vol":"10","page":176},{"text":"<span data-type=\"title\" id=toc-4612>٤٦٠٢ </span>- عن عائشة ﵂ قالت: كان رسول الله ﷺ يقول فى سجود القرآن: \" سجد وجهى للذى خلقه وشق سمعه وبصره بحوله وقوته \".\n** د ت ن ك\n(الأذكار ٤٦/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٤٧: قال الترمذى حديث صحيح. وزاد الحاكم فتبارك الله أحسن الخالقين قال: وهذه زيادة صحيحة على شرط الصحيحين. وأما قوله اللهم اجعلها لى ذخرا ٠٠الخ فرواه الترمذى مرفوعا من رواية ابن عباس ﵄ بإسناد حسن، وقال الحاكم حديث صحيح.","vol":"10","page":177},{"text":"<span data-type=\"title\" id=toc-4613>٤٦٠٣ </span>- عن ابن عباس فى حديث مبيته عند خالته ميمونة ﵂ وصلاة النبى ﷺ فى الليل فذكره قال: وكان إذا رفع رأسه من السجدة قال: \" رب اغفر لى وارحمنى واجبرنى وارفعنى وارزقنى واهدنى \".\n** هق د\n(الأذكار ٤٧/١)\n** إسناده حسن\n** قال الإمام النووى فى \" الأذكار \" ١ / ٤٧: وفى رواية أبو داود \" وعافنى \".\n** تعقيب: يراجع نتائج الأفكار ٢ / ١١٨","vol":"10","page":178},{"text":"<span data-type=\"title\" id=toc-4614>٤٦٠٤ </span>- عن أنس ﵁: \" أن رسول الله ﷺ لم يزل يقنت فى الصبح حتى فارق الدنيا \".\n** ك / الأربعين\n(الأذكار ٤٨/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٤٨: قال الحاكم: حديث صحيح.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٤٨: وأخرجه الحاكم أيضا فى كتاب القنوت. وقال عبد القادر الأرناؤوط ١ / ٤٨: أيضا صححه الحاكم على طريقته فى تصحيح ما هو حس٤ن عند غيره، فالصواب أن الحديث حسن.","vol":"10","page":179},{"text":"<span data-type=\"title\" id=toc-4615>٤٦٠٥ </span>- عن الحسن بن على ﵄ قال: علمنى رسول الله ﷺ كلمات أقولهن فى الوتر \" اللهم اهدنى فيمن هديت وعافنى فيمن عافيت وتولنى فيمن توليت وبارك لى فيما أعطيت وقنى شر ماقضيت فإنك تقضى ولا يقضى عليك وإنه لا يذل من واليت تباركت ربنا وتعاليت \".\n** د ت ن جه هق\n(الأذكار ٤٨/١)\n** صحيح\n** قال الإمام النووى فى \" الأذكار \" ١ / ٤٩: قال الترمذى: هذا حديث حسن. قال الإمام النووى فى \" الأذكار \" ١ / ٤٩: ويستحب أن يقول عقيب هذا الدعاء اللهم صلى على محمد وعلى آل محمد وسلم فقد جاء فى رواية النسائى فى هذا الحديث بإسناد حسن: \" وصلى الله على النبى \".\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٤٩: تعليقا على زيادة النسائى: قال الحافظ فى تخريج الأذكار (٢ / ١٤٦): هذاالحديث أصله حسن وروى من طرق متعددة عن الحسن لكن هذه الزيادة فى هذا السند غريبة لا تثبت وإن سنده لا يخلو إما عن راو مجهول أو انقطاع فى السند. قال عبد القادر الأرناؤوط: وقد بالغ المصنف ﵀ فقال فى شرح المهذب إنه سند صحيح أو حسن وكذا فى الخلاصة.","vol":"10","page":180},{"text":"<span data-type=\"title\" id=toc-4616>٤٦٠٦ </span>- عن ثوبان ﵁ قال: قال رسول الله ﷺ: \" لا يؤم عبد قوما فيخص نفسه بدعوة دونهم فإن فعل فقد خانهم \".\n** د ت\n(الأذكار ٥٠/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٥٠: قال الترمذى: حديث حسن.","vol":"10","page":181},{"text":"<span data-type=\"title\" id=toc-4617>٤٦٠٧ </span>- عن القاسم قال: علمتنى عائشة ﵂ قالت: هذا تشهد رسول الله ﷺ \" التحيات لله والصلوات والطيبات، السلام عليك أيها النبى ورحمة الله وبركاته، السلام علينا وعلى عباد الله الصالحين، أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله \".\n** هق\n(الأذكار ٥١/١)\n** إسناده جيد\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٥١: قال الحافظ فى تخريج الأذكار ٢ / ١٦٤: فى سنده محمد بن صالح بن دينار وهو مختلف فيه فوثقه أحمد وأبو داود وغيرهما وقال أبو حاتم الرازى ليس بقوى وكذلك لينه الدارقطنى وأما ابنه صالح فلم أجد له ذكرا بجرح ولا تعديل ولا ترجمة فى كتاب الرجال كالبخارى وابن أبى حاتم وابن حبان وابن عدى وهو فى درجة المستور فلم أعرف مستند الشيخ - يعنى النووى - فى وصف هذا الإسناد بالجودة وقد قال البيهقى بعد تخريجه: الصحيح عن عائشة موقوفا فأشار إلى شذوذ الزيادة والعلم عند الله.","vol":"10","page":182},{"text":"<span data-type=\"title\" id=toc-4618>٤٦٠٨ </span>- عن عبد الرحمن بن عبد القارى أنه سمع عمر بن الخطاب ﵁ وهو على المنبر وهو يعلم الناس التشهد يقول: \" قولوا التحيات لله الزاكيات لله الطيبات لله السلام عليك أيها النبى ورحمة الله وبركاته السلام علينا وعلى عباد الله الصالحين أشهد أن لاإله إلا الله وحده لا شريك له وأشهد أن محمدا عبده ورسوله \".\n** ما هق\n(الأذكار ٥٢/١)\n** إسناده صحيح\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٥٢: هذا وإن كان موقوفا فهو فى حكم المرفوع لأن ذلك محال يقال بالرأى.","vol":"10","page":183},{"text":"<span data-type=\"title\" id=toc-4619>٤٦٠٩ </span>- عن عائشة ﵂ أنها كانت تقول إذا تشهدت: \" التحيات الطيبات الصلوات الزاكيات لله أشهد أن لا إله إلا الله وأن محمدا عبده ورسوله السلام عليك أيها النبى ورحمة الله وبركاته السلام علينا وعلى عباد الله الصالحين \".\n** ما هق\n(الأذكار ٥٢/١)\n** إسناده صحيح","vol":"10","page":184},{"text":"<span data-type=\"title\" id=toc-4620>٤٦١٠ </span>- عن مالك عن نافع: عن ابن عمر ﵄ أنه كان يتشهد فيقول \" بسم الله التحيات لله، الصلوات لله، الزاكيات لله، السلام على النبى ورحمة الله وبركاته، السلام علينا وعلى عباد الله الصالحين شهدت أن لا إله إلا الله، شهدت أن محمدا رسول الله \".\n** ما هق\n(الأذكار ٥٢/١)\n** إسناده صحيح","vol":"10","page":185},{"text":"<span data-type=\"title\" id=toc-4621>٤٦١١ </span>- عن ابن مسعود رضى الله تعالى عنه قال: \" من السنة أن يخفى التشهد \".\n** د ت هق\n(الأذكار ٥٤/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٥٤: قال الترمذى: حديث حسن. قال الحاكم: صحيح اهـ. وإذا قال الصحابى: من السنة كذا، كان بمعنى قوله قال رسول الله ﷺ.","vol":"10","page":186},{"text":"<span data-type=\"title\" id=toc-4622>٤٦١٢ </span>- عن أبى صالح ذكوان عن بعض أصحاب النبى ﷺ قال: قال النبى ﷺ لرجل: \" كيف تقول فى الصلاة؟ قال: أتشهد وأقول: اللهم إنى أسألك الجنة وأعوذ بك من النار أما إنى لا أحسن دندنتك ولا دندنة معاذ فقال النبى ﷺ: حولها ندندن \".\n** د\n(الأذكار ٥٦/١)\n** إسناده صحيح","vol":"10","page":187},{"text":"<span data-type=\"title\" id=toc-4623>٤٦١٣ </span>- عن أبى أمامة ﵁ قال: قيل لرسول الله ﷺ أى الدعاء أسمع؟ قال: \" جوف الليل الآخر ودبر الصلوات المكتوبات \".\n** ت\n(الأذكار ٥٧/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٥٧: قال الترمذى: حديث حسن.","vol":"10","page":188},{"text":"<span data-type=\"title\" id=toc-4624>٤٦١٤ </span>- عن عبد الله بن عمرو ﵄ عن النبى ﷺ قال: خصلتان أو خلتان لا يحافظ عليهما عبد مسلم إلا دخل الجنة، هما يسير ومن يعمل بهما قليل يسبح الله تعالى دبر كل صلاة عشرا ويحمد عشرا ويكبر عشرا فذلك خمسون\nومائة باللسان وألف وخمسمائة فى الميزان ويكبر أربعا وثلاثين إذا أخذ مضجعه ويحمد ثلاثا وثلاثين ويسبح ثلاثا وثلاثين فذلكم مائة باللسان وألف بالميزان قال: فلقد رأيت رسول الله ﷺ يعقدها بيده قالوا:\nيا رسول الله كيف هما يسير ومن يعمل بهما قليل قال: يأتى أحدكم يعنى الشيطان\n- الشيطان - فى منامه فينومه قبل أن يقوله ويأتيه فى صلاته فيذكره حاجة قبل\nأن يقولها \".\n** د ت ن\n(الأذكار ٥٩/١)\n** إسناده صحيح\n** قال الإمام النووى فى \" الأذكار \" ١ / ٥٩: إسناده صحيح إلا أن ففيه عطاء بن السائب وفيه اختلاف لسبب اختلاطه وقد أشار أيوب السختيانى إلى صحة حديثه هذا.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٥٩: قال بن علان فى شرح الأذكار: قال الحافظ فى تخريج الأذكار ٢ / ٢٦٧ وقول الشيخ - يعنى النووى - إلا أن فيه عطاء بن السائب ٠٠٠الخ، لا أثر له فإن شعبة والثورى وحماد بن زيد سمعوا من عطاء قبل الإختلاف وقد اتفقوا على أن الثقة إذا تميز ما حدث قبل اختلاطه مما بعده قبل، وهذا من ذلك ويؤيده قوله: وأشار أيوب ٠٠٠ الخ.","vol":"10","page":189},{"text":"<span data-type=\"title\" id=toc-4625>٤٦١٥ </span>- عن معاذ بن جبل ﵁ أن رسول الله ﷺ أخذ بيده وقال: \" يا معاذ والله إنى لا حبك ثم قال: أوصيك يا معاذ لا تدعن فى دبر كل صلاة\nتقول: اللهم أعنى على ذكرك وشكرك وحسن عبادتك \".\n** د ن\n(الأذكار ٦٠/١)\n** إسناده صحيح","vol":"10","page":190},{"text":"<span data-type=\"title\" id=toc-4626>٤٦١٦ </span>- عن فضالة بن عبيد قال: قال رسول الله ﷺ: \" إذا صلى أحدكم فليبدأ بتحميد الله تعالى والثناء عليه ثم يصلى على النبى ﷺ ثم يدعو بما شاء \".\n** سنى\n(الأذكار ٦١/١)\n** إسناده ضعيف\n** تعقيب: قال عبد لقادر الأرناؤوط ١ / ٦١: قال الحافظ ابن حجر فى تخريج الأذكار كما فى شرح الأذكار: هذا بالنسبة لسند ابن السنى وإلا فقد أخرج الخبر أبو داود وصححه والترمذى وابن خزيمة وابن حبان والحاكم وقال: هو على شرط مسلم وفى موضع هو على شرطهما أى الشيخين ولا أعرف له علة. وقال الحافظ بعد تخريجه من طريقين: هذا حديث صحيح أخرجه أحمد وإسحاق فى مسنديهما وأبو داود والترمذى وابن خزيمة وابن حبان والحاكم. وللحديث قصة رواها من ذكر، وهى قول فضالة بن عبيد: إن النبى ﷺ رأى رجلا ٠٠٠الخ، وأخرجه ابن السنى مقتصرا على الحديث دون القصة\nقال الحافظ: وليس فى سنده من يوصف بالضعف إلا ابن لهيعة وكأن المصنف ضعفه بسببه وابن لهيعة لم ينفرد به بل رواه غيره كما ترى، وعجيب من اقتصاره\n- يعنى النووى - على تضعيف هذا السند دون غيره من الأحاديث التر أوردها قبل\nمن كتاب ابن السنى مع أن أكثرها ضعيف، وهذا صحيح المتن رواته ثقات مخرج\nلهم فى الصحيح إلا واحدا، اتفقوا على ضعفه وقد ذكر المصنف فى المجموع\nالحديث وقال: رواه أبو داود وابن ماجه وابن حبان والحاكم. قال الترمذى: حسن صحيح وقال الحاكم: صحيح على شرط مسلم فكأنه - يعنى النووى\n- لم يستحضر ذلك هنا.","vol":"10","page":191},{"text":"<span data-type=\"title\" id=toc-4627>٤٦١٧ </span>- عن أنس ﵁ قال: قال رسول الله ﷺ: \" من صلى الفجر فى جماعة ثم قعد يذكر الله تعالى حتى تطلع الشمس ثم صلى ركعتين كانت كأجر حجة وعمرة تامة تامة تامة \".\n** ت\n(الأذكار ٦١/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٦١: قال الترمذى: حديث حسن.","vol":"10","page":192},{"text":"<span data-type=\"title\" id=toc-4628>٤٦١٨ </span>- عن أبى ذر ﵁ أن رسول الله ﷺ قال: \" من قال فى دبر صلاة الصبح وهو ثان رجليه قبل أن يتكلم: لا إله إلا الله وحده لا شريك له له الملك وله الحمد يحيى ويميت وهو على كل شىء قدير عشر مرات كتب له عشر حسنات ومحى عنه عشر سيئات ورفع له عشر درجات وكان يومه ذلك فى حرز من كل مكروه وحرس من الشيطان ولم ينبغ لذنب أن يدركه فى ذلك اليوم إلا الشرك بالله تعالى \".\n** ت\n(الأذكار ٦١/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٦١: قال الترمذى: حسن وفى بعض النسخ: صحيح.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٦١: الحديث حسن دون التقيد بقوله وهو ثان رجليه وقد حسنه الحافظ فى تخريج الإحياء ورواه ابن حبان من حديث أبى أيوب مقيدا بدبر الصلاة، وليس فيه ثنى الرجلين.","vol":"10","page":193},{"text":"<span data-type=\"title\" id=toc-4629>٤٦١٩ </span>- عن عبد الله بن خبيب ﵁ قال: \" خرجنا فى ليلة مطيرة وظلمة شديدة نطلب النبى ﷺ ليصلى لنا فأدركناه فقال: قل. فلم أقل شيئا\nثم قال: قل، فلم أقل شيئا ثم قال قل فقلت: يا رسول الله ما أقول؟ قال قل هو الله أحد والمعوذتين حين تمسى وحين تصبح ثلاث مرات تكفيك من كل شىء \".\n** د ت ن\n(الأذكار ٦٣/١)\n** إسناده صحيح\n** قال الإمام النووى فى \" الأذكار \" ١ / ٦٣: قال الترمذى: حديث حسن صحيح.","vol":"10","page":194},{"text":"<span data-type=\"title\" id=toc-4630>٤٦٢٠ </span>- عن أبى هريرة ﵁ عن النبى ﷺ \" أنه كان يقول إذا أصبح: اللهم بك أصبحنا وبك أمسينا وبك نحيا وبك نموت وإليك النشور. وإذا أمسى قال: اللهم بك أمسينا وبك نحيا وبك نموت وإليك النشور \".\n** د ت جه\n(الأذكار ٦٣/١)\n** إسناده صحيح\n** قال الإمام النووى فى \" الأذكار \" ١ / ٦٣: قال الترمذى: حديث حسن.","vol":"10","page":195},{"text":"<span data-type=\"title\" id=toc-4631>٤٦٢١ </span>- عن أبى هريرة ﵁: أن أبا بكر الصديق ﵁ قال: يارسول الله مرنى بكلمات أقولهن إذا أصبحت وإذا أمسيت قال: \" قل اللهم فاطر السموات\nوالأرض عالم الغيب والشهادة رب كل شىء ومليكه أشهد أن لا إله إلا أنت أعوذ بك من شر نفسى وشر الشيطان وشركه قال: قلها إذا أصبحت وإذا أمسيت وإذا أخذت مضجعك \".\n** ت د\n(الأذكار ٦٤/١)\n** إسناده صحيح\n** قال الإمام النووى فى \" الأذكار \" ١ / ٦٤: قال الترمذى: حديث حسن صحيح.","vol":"10","page":196},{"text":"<span data-type=\"title\" id=toc-4632>٤٦٢٢ </span>- عن عثمان بن عفان ﵁ قال: قال رسول الله ﷺ \" ما عبد يقول فى صباح كل يوم ومساء كل ليلة: بسم الله الذى لا يضر مع اسمه شىء فى الأرض ولا فى السماء وهو السميع العليم ثلاث مرات لم يضره شىء \".\n** د ت\n(الأذكار ٦٥/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٦٥: قال الترمذى: هذا حديث حسن صحيح.","vol":"10","page":197},{"text":"<span data-type=\"title\" id=toc-4633>٤٦٢٣ </span>- عن ثوبان ﵁ قال: قال رسول الله ﷺ: \" من قال حين يمسى: رضيت بالله ربا وبالإسلام دينا وبمحمد ﷺ نبيا كان حقا على الله تعالى أن يرضيه \".\n** د ن ت ك\n(الأذكار ٦٥/١)\n** إسناده جيد\n** قال الإمام النووى فى \" الأذكار \" ١ / ٦٥: فى إسناده سعيد بن المرذبان أبو سعد البقال الكوفى مولى حذيفة ابن اليمان وهو ضعيف باتفاق الحفاظ وقد قال الترمذى: هذا حديث حسن صحيح غريب من هذا الوجه فلعله صح عنده من وجه آخر وقد رواه أبو داود والنسائى بأسانيد جيدة عن رجل خدم النبى ﷺ بلفظه فثبت أصل الحديث ولله الحمد وقد رواه الحافظ أبو عبد الله فى \" المستدرك على الصحيحين \" وقال حديث صحيح\nالإسناد.\n** تعقيب: قال عبد القادر الأرناؤوط تعليقا على قوله ضعيف باتفاق الحفاظ ١ / ٦٥: لم يتفقوا على ضعفه وإنما ضعفه الجمهور.","vol":"10","page":198},{"text":"<span data-type=\"title\" id=toc-4634>٤٦٢٤ </span>- عن أنس ﵁ أن رسول الله ﷺ قال: \" من قال حين يصبح أو يمسى: اللهم إنى أصبحت أشهدك وأشهد حملة عرشك وجميع خلقك أنك أنت الله الذى لا إله إلا أنت وأن محمدا عبدك ورسولك أعتق الله ربعه من النار فمن قالها مرتين أعتق الله نصفه من النار ومن قالها ثلاثا أعتق الله تعالى ثلاثة أرباعه فإن قالها أربعا أعتقه الله تعالى من النار \".\n** د\n(الأذكار ٦٥/١)\n** إسناده جيد\n** قال الإمام النووى فى \" الأذكار \" ١ / ٦٥: روينا فى سنن أبى داود باسناد جيد لم يضعفه عن أنس ﵁.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٦٥: قال الحافظ فى تخريج الأذكار: فى وصف هذا الإسناد بأنه جيد نظر، ولعل أبو داود إنما سكت عنه لمجيئه من وجه آخر عن أنس، ومن أجله قلت: إنه حسن. اهـ.","vol":"10","page":199},{"text":"<span data-type=\"title\" id=toc-4635>٤٦٢٥ </span>- عن عبد الله بن غنام البياض الصحابى ﵁ أن رسول الله صلى الله عليه\nوسلم قال: \" من قال حين يصبح اللهم ما أصبح بى من نعمة فمنك وحدك لا شريك لك، لك الحمد ولك الشكر فقد أدى شكر يومه ومن قال مثل ذلك حين يمسى فقد أدى شكر ليلته \".\n** د\n(الأذكار ٦٦/١)\n** إسناده جيد\n** قال الإمام النووى فى \" الأذكار \" ١ / ٦٦: لم يضعفه أبو داود.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٦٦: حديث حسن.","vol":"10","page":200},{"text":"<span data-type=\"title\" id=toc-4636>٤٦٢٦ </span>- عن ابن عمر ﵄ قال: لم يكن النبى ﷺ يدع هؤلاء الدعوات حين يمسى وحين يصبح: \" اللهم إنى أسألك العافية فى الدنيا والآخرة، اللهم إنى أسألك العفو والعافية فى دينى ودنياى وأهلى ومالى اللهم استر عوراتى وآمن روعاتى اللهم احفظنى من بين يدى ومن خلفى وعن يمينى وعن شمالى ومن فوقى وأعوذ بعظمتك أن أغتال من تحتى \".\n** د ن جه\n(الأذكار ٦٦/١)\n** إسناده صحيح\n** قال الإمام النووى فى \" الأذكار \" ١ / ٦٦: قال الحاكم أبو عبد الله: هذا حديث صحيح الإسناد.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٦٦: قال الحافظ: وقول الشيخ - يعنى النووى - بالأسانيد الصحيحة يوهم أن له طرقا\nعن ابن عمر وليس كذلك. وقال عبد القادر الأرناؤوط ١ / ٦٦: تعليقا على تصحيح الحاكم: ووافقه الذهبى وهو حديث صحيح.","vol":"10","page":201},{"text":"<span data-type=\"title\" id=toc-4637>٤٦٢٧ </span>- عن على ﵁ عن رسول الله ﷺ: أنه كان يقول عند مضجعه: \" اللهم إنى أعوذ بوجهك الكريم وبكلماتك التامة من شر ما أنت آخذ بناصيته، اللهم أنت تكشف المغرم والمأثم، اللهم لا يهزم جندك ولا يخلف وعدك ولا ينفع ذا الجد منك الجد سبحانك وبحمدك \".\n** د ن\n(الأذكار ٦٦/١)\n** إسناده صحيح\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٦٦: بل هو حديث حسن فان فى سنده علتان تحطه عن مرتبة الصحيح كماقال الحافظ فى تخريجه.","vol":"10","page":202},{"text":"<span data-type=\"title\" id=toc-4638>٤٦٢٨ </span>- عن أبى عياش ﵁ أن رسول الله ﷺ قال: \" من قال إذا أصبح لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير كان له عدل رقبة من ولد إسماعيل ﷺ وكتب له عشر حسنات وحط عنه عشر سيئات ورفع له عشر درجات وكان فى حرز من الشيطان حتى يمسى وإن قالها إذا أمسى كان له مثل ذلك حتى يصبح \".\n** د جه\n(الأذكار ٦٧/١)\n** إسناده جيد\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٦٧: قال الحافظ فى تخريج الأذكار وفى قول الشيخ - يعنى النووى - بأسانيد نظر فانه\nليس له عند أبى داود وابن ماجه إلا سند حماد إلى منتهاه. وقال عبد القادر الأرناؤوط ١ / ٦٧: وهو حديث صحيح.","vol":"10","page":203},{"text":"<span data-type=\"title\" id=toc-4639>٤٦٢٩ </span>- عن أبى مالك الأشعرى ﵁ أن رسول الله ﷺ قال: \" إذا أصبح أحدكم فليقل: أصبحنا وأصبح الملك لله رب العالمين اللهم إنى أسألك خير هذا اليوم فتحه ونصره ونوره وبركته وهداه وأعوذ بك من شر ما فيه وشر ما بعده ثم إذا أمسى فليقل مثل ذلك \".\n** د\n(الأذكار ٦٧/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٦٧: روينا فى سنن أبى داود بإسناد لم يضعفه.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٦٧: لم يضعفه أبو داود فى سننه، وقد ضعفه خارجها كما قال الحافظ والحديث حسن بشواهده.","vol":"10","page":204},{"text":"<span data-type=\"title\" id=toc-4640>٤٦٣٠ </span>- عن ابن عباس ﵄ عن رسول الله ﷺ أنه قال: \" من قال حين يصبح: (فسبحان الله حين تمسون وحين تصبحون وله الحمد فى السموات والأرض وعشيا وحين تظهرون يخرج الحى من الميت ويخرج الميت من الحى ويحيى الأرض بعد موتها وكذلك تخرجون)، أدرك مافاته فى يومه ذلك ومن قالهن حين يمسى أدرك مافاته فى ليلته \".\n** د\n(الأذكار ٦٧/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٦٧: لم يضعفه أبو داود، وقد ضعفه البخارى فى \" تاريخه الكبير \" وفى كتابه \"\nكتاب الضعفاء \".\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٦٧: لكن للحديث شواهد بمعناه.","vol":"10","page":205},{"text":"<span data-type=\"title\" id=toc-4641>٤٦٣١ </span>- عن عبد الله بن أبزى ﵁ قال: كان رسول الله ﷺ إذا أصبح قال: \" أصبحنا على فطرة الإسلام وكلمة الإخلاص ودين نبينا محمد\nﷺ وملة أبينا إبراهيم ﷺ حنيفا مسلما وما كان من المشركين \".\n** سنى\n(الأذكار ٦٨/١)\n** إسناده صحيح","vol":"10","page":206},{"text":"<span data-type=\"title\" id=toc-4642>٤٦٣٢ </span>- عن معقل بن يسار ﵁ عن النبى ﷺ قال: \" من قال حين يصبح ثلاث مرات: أعوذ بالله السميع العليم من الشيطان الرجيم وقرأ ثلاث آيات من سورة الحشر وكل الله تعالى به سبعين ألف ملك يصلون عليه حتى يمسى وإن مات فى ذلك اليوم مات شهيدا ومن قالها حين يمسى كان بتلك المنزلة \".\n** ت سنى\n(الأذكار ٦٨/١)\n** إسناده ضعيف\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٦٩: وفى سنده خالد بن طهمان وهو صدوق اختلط قبل موته بعشر سنين. قال الترمذى: هذا حديث غريب.","vol":"10","page":207},{"text":"<span data-type=\"title\" id=toc-4643>٤٦٣٣ </span>- عن ابن عباس ﵄ أن رجلا شكا إلى رسول الله ﷺ أنه تصيبه الآفات فقال له رسول الله ﷺ: \" قل إذا أصبحت بسم الله على نفسى وأهلى ومالى فإنه لا يذهب لك شىء فقالهن الرجل فذهبت عنه الآفات \".\n** سنى\n(الأذكار ٦٩/١)\n** إسناده ضعيف","vol":"10","page":208},{"text":"<span data-type=\"title\" id=toc-4644>٤٦٣٤ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" من قرأ (حم المؤمن) إلى: (إليه المصير) وآية الكرسى حين يصبح حفظ بهما حتى يمسى ومن قرأهما حين يمسى حفظ بهما حتى يصبح \".\n** ت سنى\n(الأذكار ٧٠/١)\n** إسناده ضعيف\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٧٠: فيه عبد الرحمن ابن أبى مليكه وهو ضعيف.","vol":"10","page":209},{"text":"<span data-type=\"title\" id=toc-4645>٤٦٣٥ </span>- عن أبى سعيد الخدرى ﵁: كان رسول الله ﷺ إذا طلعت عليه الشمس قال: \" الحمد لله الذى جللنا اليوم عافيته وجاء بالشمس من\nمطلعها اللهم أصبحت أشهد لك بما شهدت به لنفسك وشهدت به ملائكتك وحملة عرشك وجميع خلقك أنك أنت الله لا إله إلا أنت القائم بالقسط لا إله إلا أنت العزيز\nالحكيم أكتب شهادتى بعد شهادة ملائكتك وأولى العلم اللهم أنت السلام ومنك\nالسلام وإليك السلام أسألك ياذا الجلال والإكرام أن تستجيب لنا دعوتنا وأن تعطينا رغبتنا وأن تغنينا عمن أغنيته عنا من خلقك اللهم أصلح لى دينى الذى هو\nعصمة أمرى وأصلح لى دنياى التى فيها معيشتى وأصلح لى آخرتى التى إليها منقلبى \".\n** سنى\n(الأذكار ٧١/١)\n** إسناده ضعيف","vol":"10","page":210},{"text":"<span data-type=\"title\" id=toc-4646>٤٦٣٦ </span>- عن عبد الله بن السائب ﵁: \" أن رسول الله ﷺ كان يصلى أربعا بعد أن تزول الشمس قبل الظهر وقال إنها ساعة تفتح فيها أبواب السماء فأحب أن يصعد لى فيها عمل صالح \".\n** ت\n(الأذكار ٧٢/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٧٢: قال الترمذى: حديث حسن.","vol":"10","page":211},{"text":"<span data-type=\"title\" id=toc-4647>٤٦٣٧ </span>- عن أنس ﵁ قال: قال رسول الله ﷺ: \" لأن أجلس مع قوم يذكرون الله ﷿ من صلاة العصر إلى إن تغرب الشمس أحب إلى من أن أعتق ثمانية من ولد إسماعيل \".\n** سنى\n(الأذكار ٧٢/١)\n** إسناده ضعيف\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٧٢: لكن للحديث شواهد بمعناه يقوى بها منها ما رواه أبو داود من حديث أنس وهو حديث حسن وبنحوه رواه أحمد فى المسند عن أبى أمامة.","vol":"10","page":212},{"text":"<span data-type=\"title\" id=toc-4648>٤٦٣٨ </span>- عن عمارة بن شبيب قال: قال رسول الله ﷺ: \" من قال لا إله إلا الله وحده لا شريك له له الملك وله الحمد يحيى ويميت وهو على كل شىء قدير عشر مرات على أثر المغرب بعث الله تعالى له مسلحة يتكفلونه من الشيطان متى يصبح وكتب الله له بها عشر حسنات موجبات ومحا عنه عشر سيئات\nموبقات وكانت له بعدل عشر رقاب مؤمنات \".\n** ت\n(الأذكار ٧٣/١)\n** قال الإمام النووى فى \" الأذكار:\" ١ / ٧٣: قال الترمذى: لا نعرف لعمارة بن شبيب سماعا من النبى ﷺ اهـ. قلت وقد رواه النسائى فى كتاب \" عمل اليوم والليلة \" من طريقين أحدهما\nهكذا والثانى عن عمارة عن رجل من الأنصار، قال الحافظ أبو القاسم ابن عساكر: هذا الثانى هو الصواب.","vol":"10","page":213},{"text":"<span data-type=\"title\" id=toc-4649>٤٦٣٩ </span>- عن أبى بن كعب ﵁ قال: كان رسول الله ﷺ إذا سلم فى الوتر قال: \" سبحان الملك القدوس \" وفى رواية النسائى وابن السنى \" سبحان الملك القدوس \" ثلاث مرات.\n** د ن\n(الأذكار ٧٤/١)\n** أسناده صحيح","vol":"10","page":214},{"text":"<span data-type=\"title\" id=toc-4650>٤٦٤٠ </span>- عن على ﵁: أن النبى ﷺ كان يقول فى آخر وتره: \" اللهم إنى أعوذ برضاك من سخطك وأعوذ بمعافاتك من عقوبتك وأعوذ بك منك\nلا أحصى ثناء عليك أنت كما أثنيت على نفسك \".\n** د ت ن\n(الأذكار ٧٤/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٧٤: قال الترمذى: حديث حسن.","vol":"10","page":215},{"text":"<span data-type=\"title\" id=toc-4651>٤٦٤١ </span>- عن على ﵁ عن رسول الله ﷺ أنه كان يقول عند مضجعه: \" اللهم إنى أعوذ بوجهك الكريم وكلماتك التامة من شر ماأنت آخذ بناصيته اللهم أنت تكشف المغرم والمأثم اللهم لا يهزم جندك ولا يخلف وعدك ولا ينفع ذا الجد منك الجد سبحانك اللهم وبحمدك \".\n** د ن\n(الأذكار ٧٦/١)\n** إسناده صحيح","vol":"10","page":216},{"text":"<span data-type=\"title\" id=toc-4652>٤٦٤٢ </span>- عن أبى الأزهر - ويقال أبو زهير - الأنمارى ﵁: أن رسول الله\nﷺ كان إذا أخذ مضجعه من الليل قال: \" بسم الله وضعت جنبى\nاللهم اغفر لى ذنبى وأخسىء شيطانى وفك رهانى واجعلنى فى الندى الأعلى \".\n** د\n(الأذكار ٧٦/١)\n** إسناده حسن","vol":"10","page":217},{"text":"<span data-type=\"title\" id=toc-4653>٤٦٤٣ </span>- عن عرباض بن سارية ﵁ أن النبى ﷺ \" كان يقرأ المسبحات قبل أن يرقد \".\n** د ت\n(الأذكار ٧٧/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٧٧: قال الترمذى: حديث حسن.","vol":"10","page":218},{"text":"<span data-type=\"title\" id=toc-4654>٤٦٤٤ </span>- عن عائشة ﵂ قالت: \" كان النبى ﷺ لا ينام حتى يقرأ (بنى إسرائيل) و(الزمر) \".\n** لم\n(الأذكار ٧٧/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٧٧: قال الترمذى: حديث حسن.","vol":"10","page":219},{"text":"<span data-type=\"title\" id=toc-4655>٤٦٤٥ </span>- عن ابن عمر ﵄ أن النبى ﷺ كان يقول إذا أخذ مضجعه: \" الحمد لله الذى كفانى وأوانى وأطعمنى وسقانى والذى من على فأفضل والذى أعطانى فأجزل الحمد لله على كل حال اللهم رب كل شىء ومليكه وإله كل شىء أعوذ بك من النار \".\n** د\n(الأذكار ٧٧/١)\n** إسناده صحيح","vol":"10","page":220},{"text":"<span data-type=\"title\" id=toc-4656>٤٦٤٦ </span>- عن رجل من أسلم من أصحاب النبى ﷺ قال: \" كنت جالسا عند رسول الله ﷺ فجاء رجل من أصحابه فقال: يا رسول الله لدغت الليلة فلم أنم حتى أصبحت قال: \" ماذا؟ \" قال: عقرب قال: \" أما إنك لو قلت\nحين أمسيت أعوذ بكلمات الله التامات من شر ما خلق لم يضرك شىء إن شاء الله تعالى \".\n** د\n(الأذكار ٧٧/١)\n** إسناده صحيح","vol":"10","page":221},{"text":"<span data-type=\"title\" id=toc-4657>٤٦٤٧ </span>- عن أبى هريرة ﵁: \" اللهم فاطر السموات والأرض عالم الغيب والشهادة رب كل شىء ومليكه أشهد أن لا إله إلا أنت أعوذ بك من شر نفسى وشر الشيطان وشركه قلها إذا أصبحت وإذا أمسيت وإذا اضجعت \".\n** د ت\n(الأذكار ٧٨/١)\n** إسناده صحيح\n** قال الإمام النووى فى \" الأذكار \" ١ / ٧٨: حديث أبى هريرة ﵁ قدمناه فى باب ما يقول عند الصباح والمساء فى قصة أبى بكر الصديق ١ / ٦٤.","vol":"10","page":222},{"text":"<span data-type=\"title\" id=toc-4658>٤٦٤٨ </span>- عن شداد بن أوس ﵁ قال: قال رسول الله ﷺ \" ما من مسلم يأوى إلى فراشه فيقرأ سورة من كتاب الله تعالى حين يأخذ مضجعه إلا وكل الله ﷿ به ملكا لا يدع شيئا يقربه يؤذيه يهب متى هب \".\n** ت سنى\n(الأذكار ٧٨/١)\n** إسناده ضعيف\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٧٨: قال ابن حجر فى تخريج الأذكار: حديث حسن ثم ذكر لأصل الحديث طريقا وقال بعد إيرادها: هذه طرق يقوى بعضها بعضا يمتنع معها إطلاق القول بضعف الحديث قال: وإنما صححه ابن حبان والحاكم لأن طريقهما عدم التفرقة بين الصحيح والحسن.","vol":"10","page":223},{"text":"<span data-type=\"title\" id=toc-4659>٤٦٤٩ </span>- عن على ﵁ قال: \" ما كنت أرى أحدا يعقل ينام قبل أن يقرأ الآيات الثلاث الأواخر من سورة البقرة \".\n** أبو بكر بن أبى داود\n(الأذكار ٧٩/١)\n** إسناده صحيح على شرط البخارى ومسلم\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٧٩: قال الحافظ فى تخريج الأذكار: أخرجه أبو بكر عبد الله بن أبى داود فى كتاب \" شريعة القارى \" من طريقين الأول صحيحة كما قال الشيخ ٠٠٠الخ.","vol":"10","page":224},{"text":"<span data-type=\"title\" id=toc-4660>٤٦٥٠ </span>- عن إبراهيم النخعى قال: \" كانوا يعلمونهم إذا أووا إلى فراشهم أن يقرؤوا المعوذتين \" وفى روايه: \" كانوا يستحبون أن يقرؤوا هؤلاء السور فى كل ليلة ثلاث مرات قل هو الله أحد والمعوذتين \".\n** لم\n(الأذكار ٨٠/١)\n** إسناده صحيح على شرط مسلم\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٧٨: قال الحافظ فى تخريج الأذكار: الأثر عن النخعى أخرجه ابن أبى داود بسندين كلاهما صحيح أخرج الشيخان لجميع رواتهما نعجب من اختصار الشيخ - يعنى النووى - على شرط مسلم.","vol":"10","page":225},{"text":"<span data-type=\"title\" id=toc-4661>٤٦٥١ </span>- عن أبى هريرة ﵁ عن رسول الله ﷺ قال: \" من قعد مقعدا لم يذكر الله تعالى فيه كانت عليه من الله تره ومن اضجع مضجعا لا يذكر الله تعالى فيه كانت عليه من الله تعالى تره \".\n** د\n(الأذكار ٨٠/١)\n** إسناده جيد","vol":"10","page":226},{"text":"<span data-type=\"title\" id=toc-4662>٤٦٥٢ </span>- عن عائشة رضى الله تعالى عنها أن رسول الله ﷺ: كان إذا استيقظ من الليل قال: \" لا إله إلا أنت سبحانك استغفرك لذنبى وأسألك رحمتك اللهم زدنى علما ولا تزغ قلبى بعد إذ هديتنى وهب لى من لدنك رحمة إنك أنت الوهاب \".\n** د\n(الأذكار ٨١/١)\n** قال الإمام النووى فى \" الأذكار \"١ / ٨١: فى سنن أبى داود باسناد لم يضعفه.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٨١: فى سنده عبد الله بن الوليد بن قيس التجيبى وهو لين الحديث كما قال الحافظ فى التقريب ولكن له شواهد بمعناه يقوى بها.","vol":"10","page":227},{"text":"<span data-type=\"title\" id=toc-4663>٤٦٥٣ </span>- عن أبى هريرة ﵁ أنه سمع رسول الله ﷺ يقول: \" إذا رد الله ﷿ إلى العبد المسلم نفسه من الليل فسبحه واستغفره ودعاه تقبل منه \".\n** سنى\n(الأذكار ٨١/١)\n** إسناده ضعيف","vol":"10","page":228},{"text":"<span data-type=\"title\" id=toc-4664>٤٦٥٤ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" إذا قام أحدكم عن فراشه من الليل ثم عاد إليه فلينفضه بصنفة إزاره ثلاث مرات فإنه لا يدرى ما خلفه عليه فإذا اضطجع فليقل: باسمك اللهم وضعت جنبى وبك أرفعه\nإن أمسكت نفسى فارحمها وإن رددتها فاحفظها بما تحفظ به عبادك الصالحين \".\n** ت جه سنى\n(الأذكار ٨١/١)\n** إسناده جيد\n** قال الإمام النووى فى \" الأذكار \" ١ / ٨١: قال الترمذى: حديث حسن.","vol":"10","page":229},{"text":"<span data-type=\"title\" id=toc-4665>٤٦٥٥ </span>- عن محمد بن يحيى بن حبان أن خالد بن الوليد ﵁ أصابه أرق فشكا ذلك إلى النبى ﷺ فأمره أن يتعوذ عند منامه بكلمات الله التامات من غضبه ومن شر عباده ومن همزات الشياطين وأن يحضرون \".\n** لم\n(الأذكار ٨٢/١)\n** مرسل\n** قال الإمام النووى فى \" الأذكار \" ١ / ٨٢: محمد بن يحيى تابعى.","vol":"10","page":230},{"text":"<span data-type=\"title\" id=toc-4666>٤٦٥٦ </span>- عن عمرو بن شعيب عن أبيه عن جده: أن رسول الله ﷺ كان يعلمهم من الفزع كلمات: \" أعوذ بكلمات الله التامة من غضبه وشر عباده ومن همزات الشياطين وأن يحضرون \" قال: وكان عبد الله بن عمرو يعلمهم من بينه ومن لم يعقل كتبه فعلقه عليه \".\n** ت د سنى\n(الأذكار ٨٢/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٨٢: قال الترمذى: حديث حسن.","vol":"10","page":231},{"text":"<span data-type=\"title\" id=toc-4667>٤٦٥٧ </span>- عن عمرو بن عبسة ﵁: \" أنه سمع النبى ﷺ يقول أقرب ما يكون الرب من العبد فى جوف الليل الآخر فإن استطعت أن تكون ممن يذكر الله تعالى فى تلك الساعة فكن \".\n** د ت\n(الأذكار ٨٤/١)\n** قال الإمام النووى فى \" الأذكار \" ١/ ٨٤: قال الترمذى: حديث حسن صحيح.","vol":"10","page":232},{"text":"<span data-type=\"title\" id=toc-4668>٤٦٥٨ </span>- عن أبى هريرة ﵁: أن رسول الله ﷺ قال: \" إن لله تسعا وتسعين اسما مائة إلا واحدا من أحصاها دخل الجنة إنه وتر يحب الوتر هو الله الذى لا إله إلا هو الرحمن الرحيم..... الحديث بذكر الأسماء \".\n** ت\n(الأذكار ٨٥/١)\n** حسن\n** قال الإمام النووى فى \" الأذكار \" ١ / ٨٥: هذا حديث رواه البخارى ومسلم إلى قوله \" يحب الوتر \" وما بعده حديث حسن رواه\nالترمذى وغيره.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٨٥: حسنه المصنف رحمه الله تعالى وذكره ابن حبان فى صحيحه وقد قال الترمذى ٣٥٠٢: هذا حديث غريب. حدثنا به غير واحد عن صفوان بن صالح ولا نعرفه إلا من حديث صفوان بن صالح وهو ثقة عند أهل الحديث وقد روى هذا الحديث من غير وجه عن أبى هريرة عن النبى ﷺ ولا نعلم فى كبير شىء من الروايات ذكر الأسماء إلا فى هذا الحديث باسناد غير هذا عن أبى هريرة عن رسول الله ﷺ وذكر فيه الأسماء وليس له إسناد صحيح وأنظر جامع الأصول ٤ / ١٧٤.","vol":"10","page":233},{"text":"<span data-type=\"title\" id=toc-4669>٤٦٥٩ </span>- عن عبد الله بن عمرو بن العاص ﵄ قال: قال رسول الله ﷺ: \" لا يفقه من قرأ القرآن فى أقل من ثلاث \".\n** د ت ن\n(الأذكار ٨٦/١)\n** إسناده صحيح","vol":"10","page":234},{"text":"<span data-type=\"title\" id=toc-4670>٤٦٦٠ </span>- عن سعد بن أبى وقاص ﵁ قال: \" إذا وافق ختم القرآن أول الليل صلت عليه الملائكة حتى يصبح وإن وافق ختمه آخر الليل صلت عليه الملائكة حتى يمسى \".\n** د ى\n(الأذكار ٨٧/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٨٧: قال الدارمى: هذا حسن عن سعد.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٨٧: قال ابن علان فى شرح الأذكار: نازعه الحافظ فى تحسينه بأنه فى سنده ليث بن أبى سليم وهو ضعيف الحفظ ومحمد بن حميد مختلف فيه قال: وكأنه حسنه لشواهده السابقة وغيرها، أو لم يرد الحسن الأصطلاحى.","vol":"10","page":235},{"text":"<span data-type=\"title\" id=toc-4671>٤٦٦١ </span>- عن قتادة التابعى الجليل قال: \" كان أنس بن مالك ﵁ إذا ختم القرآن جمع أهله ودعا \".\n** ابن أبى داود\n(الأذكار ٨٨/١)\n** إسناده صحيح","vol":"10","page":236},{"text":"<span data-type=\"title\" id=toc-4672>٤٦٦٢ </span>- عن أنس ﵁ قال: قال رسول الله ﷺ: \" عرضت على أجور أمتى حتى القذاة يخرجها الرجل من المسجد وعرضت على ذنوب أمتى فلم أر ذنبا أعظم من سورة من القرآن أو آية أوتيها الرجل ثم نسيها \".\n** د ت\n(الأذكار ٨٩/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٨٩: تكلم الترمذى فيه.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٨٩: قال الترمذى فيه: هذا حديث غريب اهـ. ولكن للحديث شواهد بالمعنى يرتقى بها إلى درجة الحسن.","vol":"10","page":237},{"text":"<span data-type=\"title\" id=toc-4673>٤٦٦٣ </span>- \" كل أمر ذى بال لا يبدأ فيه ببسم الله الرحمن الرحيم فهو أقطع \".\n** كتاب الأربعين للحافظ الرهاوى\n(الأذكار ٩٤/١)\n** حسن\n** قال الإمام النووى فى \" الأذكار \" ١ / ٩٤: وقد روى موصولا كما ذكرنا وروى مرسلا ورواية الموصول جيدة الإسناد.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٩٤: أخرجه ابن السنى فى عمل \" اليوم والليلة \" عن أبى هريرة وإسناده ضعيف. ورواه بنحوه الحاكم والترمذى والبيهقى فى \" شعب الإيمان \" عن ابن عباس ﵄ وفى سنده يمان بن المقبرة وهو ضعيف.","vol":"10","page":238},{"text":"<span data-type=\"title\" id=toc-4674>٤٦٦٤ </span>- عن أبى موسى الأشعرى ﵁ أن رسول الله ﷺ قال: \" إذا مات ولد العبد قال الله تعالى لملائكته: قبضتم ولد عبدى؟ فيقولون نعم فيقو ل: قبضتم ثمرة فؤاده؟ فيقولون: نعم فيقول: فماذا قال عبدى فيقولون: حمدك واسترجع فيقول الله تعالى: ابنوا لعبدى بيتا فى الجنة وسموه بيت الحمد \".\n** ت\n(الأذكار ٩٥/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٩٦: قال الترمذى: حديث حسن.","vol":"10","page":239},{"text":"<span data-type=\"title\" id=toc-4675>٤٦٦٥ </span>- عن عبد الله بن مسعود ﵁ أن رسول الله ﷺ قال: \" أولى الناس بى يوم القيامة أكثرهم على صلاة \".\n** ت\n(الأذكار ٩٦/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٩٧: قال الترمذى: حديث حسن.","vol":"10","page":240},{"text":"<span data-type=\"title\" id=toc-4676>٤٦٦٦ </span>- عن أوس بن أوس ﵁ قال: قال رسول الله ﷺ: \" إن من أفضل أيامكم يوم الجمعة فأكثروا على من الصلاة فيه فإن صلاتكم معروضة على فقالوا: يا رسول الله وكيف تعرض صلاتنا عليك وقد أرمت؟ قال يقول بليت قال: إن الله حرم على الأرض أجساد الأنبياء \".\n** د ن جه\n(الأذكار ٩٧/١)\n** إسناده صحيح\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٩٧: وهو حديث صحيح.","vol":"10","page":241},{"text":"<span data-type=\"title\" id=toc-4677>٤٦٦٧ </span>- عن أبى هريرة ﵁ قال رسول الله ﷺ: \" لا تجعلوا قبرى عيدا وصلوا على فإن صلاتكم تبلغنى حيث كنتم \".\n** د\n(الأذكار ٩٧/١)\n** إسناده صحيح\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٩٧: قال الحافظ فى تخريج الأذكار: حديث حسن.","vol":"10","page":242},{"text":"<span data-type=\"title\" id=toc-4678>٤٦٦٨ </span>- عن أبى هريرة ﵁ أن رسول الله ﷺ قال: \" مامن أحد يسلم على إلا رد على روحى حتى أرد ﵇ \".\n** د\n(الأذكار ٩٧/١)\n** إسناده صحيح\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٩٧: قال الحافظ فى تخريج الأذكار: وسنده حسن.","vol":"10","page":243},{"text":"<span data-type=\"title\" id=toc-4679>٤٦٦٩ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" رغم أنف رجل ذكرت عنده فلم يصل على \".\n** ت\n(الأذكار ٩٨/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٩٨: قال الترمذى: حديث حسن.","vol":"10","page":244},{"text":"<span data-type=\"title\" id=toc-4680>٤٦٧٠ </span>- عن أنس ﵁ قال: قال رسول الله ﷺ: \" من ذكرت عنده فليصل على فإنه من صلى على مرة صلى الله ﷿ عليه عشرا \".\n** ابن السنى\n(الأذكار ٩٨/١)\n** إسناده جيد\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٩٨: قال ابن علان فى شرح الأذكار: قال الحافظ: أخرجه النسائى آخر فضائل القرآن وقال الأرناؤوط ١ / ٩٨ أيضا: قال الحافظ: ووصف السند بالجودة كأنه بالنظر إلى رجاله بأنهم موثقون لكن فى السند انقطاع يعنى بين أبى إسحاق السبيعى وأنس بن مالك ﵁ اه. أقول: للحديث شواهد بمعناه يقوى بها.","vol":"10","page":245},{"text":"<span data-type=\"title\" id=toc-4681>٤٦٧١ </span>- عن جابر بن عبد الله ﵁ قال: قال رسول الله ﷺ \" من ذكرت عنده فلم يصل على فقد شقى \".\n** سنى\n(الأذكار ٩٨/١)\n** إسناده ضعيف\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٩٨: وفى إسناده الفضل بن المنتشر وهو ضعيف. قال الحافظ: وللحديث طريق أخرى أخرجها الطبرانى مختصرة من حديث جابر بن عبد الله ان النبى صلى الله عليه\nوسلم قال: قال لى جبريل: من ذكرت عنده فلم يصل عليك فقد شقى. اهـ. وقد جاء الحديث من طرق بلفظ: من ذكرت عنده فلم يصل على خطىء طريق\nالجنة. وهو حديث حسن بطرقه.","vol":"10","page":246},{"text":"<span data-type=\"title\" id=toc-4682>٤٦٧٢ </span>- عن فضالة بن عبيد ﵁ قال: سمع رسول الله ﷺ رجلا يدعو فى صلاته لم يمجد الله تعالى ولم يصل على النبى ﷺ فقال رسول الله ﷺ: \" عجل هذا ثم دعاه فقال له أو لغيره: إذا صلى أحدكم فليبدأ بتحميد ربه سبحانه والثناء عليه ثم يصلى على النبى صلى\nالله عليه وسلم ثم يدعو بعد بما شاء \".\n** د ت ن\n(الأذكار ٩٩/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٩٩: قال الترمذى: حديث حسن صحيح.","vol":"10","page":247},{"text":"<span data-type=\"title\" id=toc-4683>٤٦٧٣ </span>- عن أبى بكر ﵁: \" أن النبى ﷺ كان إذا أراد الأمر قال: اللهم خر لى واختر لى \".\n** ت\n(الأذكار ١٠١/١)\n** إسناده ضعيف\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٠١: ضعفه الترمذى وغيره.","vol":"10","page":248},{"text":"<span data-type=\"title\" id=toc-4684>٤٦٧٤ </span>- عن أنس ﵁ قال: قال رسول الله ﷺ: \" يا أنس إذا هممت بأمر فاستخر ربك فيه سبع مرات ثم انظر إلى الذى سبق إلى قلبك فإن الخير فيه \".\n** سنى\n(الأذكار ١٠١/١)\n** إسناده غريب\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٠٢: إسناده غريب، فيه من لا أعرفهم.","vol":"10","page":249},{"text":"<span data-type=\"title\" id=toc-4685>٤٦٧٥ </span>- عن أنس ﵁ عن النبى ﷺ: إنه كان إذا كربه أمر قال: \" يا حى يا قيوم برحمتك أستغيث \".\n** ت\n(الأذكار ١٠٢/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٠٢: قال الحاكم: هذا حديث صحيح الإسناد.","vol":"10","page":250},{"text":"<span data-type=\"title\" id=toc-4686>٤٦٧٦ </span>- عن أبى موسى الأشعرى ﵁: أن النبى ﷺ كان إذا خاف قوما قال: \" اللهم إنا نجعلك فى نحورهم، ونعوذ بك من شرورهم \".\n** د ن\n(الأذكار ١٠٤/١)\n** إسناده صحيح","vol":"10","page":251},{"text":"<span data-type=\"title\" id=toc-4687>٤٦٧٧ </span>- عن على ﵁: \" أن مكاتبا جاءه فقال: إنى عجزت عن كتابتى فأعنى قال: ألا أعلمك كلمات علمنيهم رسول الله ﷺ ولو كان عليك مثل جبل دينا أداه الله عنك؟ قال: قل اللهم اكفنى بحلالك عن حرامك وأغننى عمن سواك \".\n** ت\n(الأذكار ١٠٧/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٠٥: قال الترمذى: حديث حسن.","vol":"10","page":252},{"text":"<span data-type=\"title\" id=toc-4688>٤٦٧٨ </span>- عن أبى زميل قال: \" قلت: لابن عباس: ماشىء أج٤ده فى صدرى؟ قال: ما هو قلت والله لا أتكلم به فقال لى: أشىء فى شك وضحك وقال: مانجا منه أحد حتى أنزل الله تعالى \" فإن كنت فى شك مما أنزلنا إليك \" الآية يونس (٩٤)\nفقال لى: إذا وجدت فى نفسك شيئا فقل (هو الأول والآخر والظاهر والباطن وهو بكل شىء عليم \".\n** د\n(الأذكار ١٠٨/١)\n** إسناده جيد\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٠٨: فى سنده النضر بن محمد وهو ثقة له أفراد وعكرمة بن عمار العجلى وهو صدوق يغلط وقال ابن علان فى شرح الأذكار: قال الحافظ: هذا المتن شاذ وقد ثبت عن ابن عباس من رواية سعيد بن جبير ومن رواية مجاهد وغيرهما عنه: \" ماشك النبى ﷺ ولا سأل \" أخرجه عيد بن حميد\nوالطبرانى وابن أبى حاتم بأسانيد صحيحة. وجاء من وجه آخر مرفوعا من لفظه ﷺ قال: \" لا أشك ولا أسأل \" أخرجوه من رواية سعيد ومعمر وغيرهما عن قتادة. قال: ذكر لنا وفى لفظ بلغنا فذكره وسنده صحيح.","vol":"10","page":253},{"text":"<span data-type=\"title\" id=toc-4689>٤٦٧٩ </span>- عن خارجة بن الصلت عن عمه قال: أتيت النبى ﷺ فأسلمت ثم رجعت فمررت على قوم عندهم رجل مجنون موثق بالحديد فقال أهله: إنا حدثنا أن صاحبك هذا قد جاء بخير فهل عندك شىء تداويه؟ فرقيته بفاتحة الكتاب فبرأ فأعطونى مائة شاة فأتيت النبى ﷺ فأخبرته فقال \": هل إلا هذا \" وفى رواية هل قلت غير هذا؟ قلت: لا قال: خذها فلعمرى لمن أكل\nبرقية باطل لقد أكلت برقية حق \".\n** د\n(الأذكار ١١٠/١)\n** إسناده صحيح\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١١٠: قال الحافظ: حديث حسن.","vol":"10","page":254},{"text":"<span data-type=\"title\" id=toc-4690>٤٦٨٠ </span>- عن أبى هريرة ﵁: عن رسول الله ﷺ \" أكثروا ذكر هاذم اللذات \". يعنى الموت.\n** ت ن جه\n(الأذكار ١١٢/١)\n** إسناده صحيح\n** قال الإمام النووى فى \" الأذكار \" ١ / ١١١: قال الترمذى: حديث حسن.","vol":"10","page":255},{"text":"<span data-type=\"title\" id=toc-4691>٤٦٨١ </span>- عن ابن عباس ﵄ عن النبى ﷺ قال: \" من عاد مريضا لم يحضر أجله فقال عنده سبع مرات: أسأل الله العظيم رب العرش العظيم أن يشفيك إلا عافاه الله ﷾ من ذلك المرض \".\n** د ت\n(الأذكار ١١٤/١)\n** إسناده صحيح\n** قال الإمام النووى فى \" الأذكار \" ١ / ١١٤: قال الترمذى: حديث حسن. قال الحاكم أبو عبد الله فى كتابه \" المستدرك على الصحيحين \": هذا حديث صحيح\nعلى شرط البخارى.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١١٤: قال ابن علان فى شرح الأذكار: قال الحافظ بعد تخريجه للحديث: هذا حديث حسن وأخرجه أحمد وقال الترمذى: حسن غريب.","vol":"10","page":256},{"text":"<span data-type=\"title\" id=toc-4692>٤٦٨٢ </span>- عن عبد الله بن عمرو بن العاص ﵄ قال: قال النبى ﷺ: \" إذا جاء الرجل يعود مريضا فليقل: اللهم اشف عبدك ينكأ لك عدوا أو يمشى لك إلى صلاة \".\n** د\n(الأذكار ١١٤/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١١٤: لم يضعفه أبو داود.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١١٤ / وهو حديث حسن، حسنه الحافظ وغيره.","vol":"10","page":257},{"text":"<span data-type=\"title\" id=toc-4693>٤٦٨٣ </span>- عن على ﵁ قال: كنت شاكيا فمر بى رسول الله ﷺ وأنا أقول اللهم إن كان أجلى قد حضر فأرحنى وإن كان متأخرا فارفعه عنى وإن كان بلاء فصبرنى فقال رسول الله ﷺ: كيف قلت فأعاد عليه ما قاله فضربه برجله وقال: اللهم عافه أو اشفه شك شعبة قال: فما اشتكيت وجعى بعد \".\n** ت\n(الأذكار ١١٤/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١١٤: قال الترمذى: حديث حسن صحيح.","vol":"10","page":258},{"text":"<span data-type=\"title\" id=toc-4694>٤٦٨٤ </span>- عن أبى سعيد الخدرى وأبى هريرة ﵄ أنهما شهدا على رسول الله ﷺ أنه قال: \" من قال لا إله إلا الله والله أكبر، صدقه ربه فقال: لا إله إلا أنا وأنا أكبر وإذا قال: لا إله إلا الله وحده لا شريك له قال: يقول لا إله إلا أنا وحدى لا شريك لى وإذا قال: لا إله إلا الله له الملك وله الحمد قال: لا إله إلا أنا لى الملك ولى الحمد وإذا قال: لاإله إلا الله ولا حول ولا قوة إلا بالله قال: لا إله إلا أنا ولا حول ولا قوة\nإلا بى وكان يقول: من قالها فى مرضه ثم مات لم تطعمه النار \".\n** ت جه\n(الأذكار ١١٤/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١١٥: قال الترمذى: حديث حسن.","vol":"10","page":259},{"text":"<span data-type=\"title\" id=toc-4695>٤٦٨٥ </span>- عن أبى أمامة ﵁ قال: قال رسول الله ﷺ: \" تمام عيادة المريض أن يضع أحدكم يده على جبهته أو على يده فيسأله كيف هو؟ \". هذا لفظ الترمذى. وفى رواية ابن السنى \" من تمام العيادة أن تضع يدك على المريض فتقول: كيف أصبحت أو كيف أمسيت \".\n** ت سنى\n(الأذكار ١١٥/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١١٥: قال الترمذى: ليس إسناده بذاك.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١١٥: إسناده ضعيف.","vol":"10","page":260},{"text":"<span data-type=\"title\" id=toc-4696>٤٦٨٦ </span>- عن أبى سعيد الخدرى ﵁ قال: قال رسول الله ﷺ: \" إذا دخلتم على مريض فنفسوا له فى أجله فإن ذلك لا يرد شيئا ويطيب نفسه \"\n** ت جه\n(الأذكار ١١٨/١)\n** إسناده ضعيف","vol":"10","page":261},{"text":"<span data-type=\"title\" id=toc-4697>٤٦٨٧ </span>- عن أنس ﵁ قال: دخل النبى ﷺ على رجل يعوده فقال: \" هل تشتهى شيئا؟ تشتهى كعكا؟ قال نعم فطلبه له \".\n** جه سنى\n(الأذكار ١١٨/١)\n** إسناده ضعيف\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١١٨: إسناده ضعيف. وذكر ابن ماجه قبل حديث أنس حديثا لا بن عباس بهذا المعنى وسنده أصح من هذا فى سنده صفوان بن هبيرة وهو لين الحديث. وقال عبد القادر الأرناؤوط ١ / ١١٩: قال الحافظ: وللحديث شاهد عن عمر أخرجه ابن أبى الدنيا فى كتاب المرض والكفارات لكنه موقوف.","vol":"10","page":262},{"text":"<span data-type=\"title\" id=toc-4698>٤٦٨٨ </span>- عن عقبة بن عامر ﵁ قال: قال رسول الله ﷺ \" لا تكرهوا مرضاكم على الطعام فإن الله يطعمهم ويسقيهم \".\n** ت جه\n(الأذكار ١١٩/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١١٩: قال الترمذى: حديث حسن.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١١٩: هو حديث حسن لشواهده.","vol":"10","page":263},{"text":"<span data-type=\"title\" id=toc-4699>٤٦٨٩ </span>- عن ميمون بن مهران عن عمر بن الخطاب ﵁ قال: قال رسول الله ﷺ: \" إذا دخلت على مريض فمره فليدع لك فإن دعاءه كدعاء الملائكة \".\n** جه سنى\n(الأذكار ١١٩/١)\n** إسناده صحيح أو حسن\n** قال الإمام النووى فى \" الأذكار \" ١ / ١١٩: لكن ميمون بن مهران لم يدرك عمر.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١١٩: إسناده منقطع، قال الحافظ فلا يكون صحيحا ولو اعتضد لكان حسنا لكن لم نجد له شاهدا يصلح للإعتبار.","vol":"10","page":264},{"text":"<span data-type=\"title\" id=toc-4700>٤٦٩٠ </span>- عن معاذ بن جبل ﵁ قال: قال رسول الله ﷺ \" من كان آخر كلامه لا إله إلا الله دخل الجنة \".\n** د\n(الأذكار ١٢١/١)\n** مشهور\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٢١: قال الحاكم أبو عبد الله فى كتابه \" المستدرك \": هذا حديث صحيح الإسناد.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٢١: هذا من الحاكم على قاعدته فى تصحيح الحسن وإلا فالحديث حسن.","vol":"10","page":265},{"text":"<span data-type=\"title\" id=toc-4701>٤٦٩١ </span>- عن معقل بن يسار الصحابى ﵁ أن النبى ﷺ قال: \" اقرؤوا يس على موتاكم \".\n** د جه\n(الأذكار ١٢٢/١)\n** إسناده ضعيف\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٢٢: فيه مجهولان لكن لم يضعفه أبو داود.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٢٢: قال ابن علان فى شرح الأذكار قال الحافظ: وأما الحاكم فتساهل فى تصحيحه لكونه من فضائل الأعمال وعلى هذا يحمل سكوت أبو داود والعلم عند الله. قال الحافظ: ووجدت لحديث معقل شاهدا عن صفوان بن عمرو عن المشيخة أنهم حضروا غضيف بن الحارث حين اشتد سوقه فقال هل فيكم أحد يقرأ يس؟ قال: فقرأها\nصالح بن شريح السكونى فلما بلغ أربعين آية منها قبض، فكان المشيخة يقولون: إذا قرئت عند الموت خفف عنه بها هذا موقوف حسن الإسناد وغضيف صحابى عند الجمهور، والمشيخة الذين نقل عنهم لم يسموا لكنهم ما بين صحابى وتابعى كبير ومثله لا يقال بالرأى فله حكم الرفع قال: وأخرج ابن أبى شيبة من طريق أبى الشعثاء جابر بن زيد وهو من ثقات التابعين أنه يقرأ عند الميت سورة الرعد وسنده صحيح. ٢","vol":"10","page":266},{"text":"<span data-type=\"title\" id=toc-4702>٤٦٩٢ </span>- عن عبد الله بن مسعود ﵁ عن النبى ﷺ قال: \" من عزى مصابا فله مثل أجره \".\n** ت هق\n(الأذكار ١٢٦/١)\n** إسناده ضعيف","vol":"10","page":267},{"text":"<span data-type=\"title\" id=toc-4703>٤٦٩٣ </span>- عن أبى برزة ﵁ عن النبى ﷺ قال: \" من عزى ثكلى كسى بردا فى الجنة \".\n** ت\n(الأذكار ١٢٦/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٢٦: قال الترمذى: ليس إسناده بالقوى.","vol":"10","page":268},{"text":"<span data-type=\"title\" id=toc-4704>٤٦٩٤ </span>- عن عمرو بن حزم ﵁ عن النبى ﷺ قال: \" ما من مؤمن يعزى أخاه بمصيبته إلا كساه الله ﷿ من حلل الكرامة يوم القيامة \".\n** جه هق\n(الأذكار ١٢٦/١)\n** إسناده حسن","vol":"10","page":269},{"text":"<span data-type=\"title\" id=toc-4705>٤٦٩٥ </span>- عن معاوية بن قرة بن إياس عن أبيه ﵁ أن النبى ﷺ فقد بعض أصحابه فسأل عنه فقالوا: يا رسول الله بنيه الذى رأيته هلك فلقيه النبى ﷺ فسأله عن بنيه فأخبره أنه هلك فعزاه عليه ثم قال: \" يافلان أيما كان أحب إليك أن تمتع به عمرك أو لا تأتى غدا بابا من\nأبواب الجنة إلا وجدته قد سبقك إليه يفتحه لك؟ \" قال: يا نبى الله بل يسبقنى\nإلى الجنة فيفتحها لى أحب إلى قال: \" فذلك لك \".\n** ن\n(الأذكار ١٢٨/١)\n** إسناده حسن\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٢٨: هو حديث صحيح رواته متفق على التخريج لهم فى الصحيحين. قال الحافظ: وعجب من اقتصار الشيخ على تحسين سنده.","vol":"10","page":270},{"text":"<span data-type=\"title\" id=toc-4706>٤٦٩٦ </span>- عن حذيفة ﵁ قال: \" إذا مت فلا تؤذنوا بى أحدا إنى أخاف أن يكون نعيا فإنى سمعت رسول الله ﷺ ينهى عن النعى \".\n** ت جه\n(الأذكار ١٣٠/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٣٠: قال الترمذى: حديث حسن.","vol":"10","page":271},{"text":"<span data-type=\"title\" id=toc-4707>٤٦٩٧ </span>- عن عبد الله بن مسعود ﵁ عن النبى ﷺ قال: \" إياكم والنعى، فإن النعى من عمل الجاهلية \".\n** ت\n(الأذكار ١٣٠/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٣٠: وفى رواية عن عبد الله ولم يرفعه. قال الترمذى: هذا أصح من المرفوع، وضعف الترمذى الروايتين.","vol":"10","page":272},{"text":"<span data-type=\"title\" id=toc-4708>٤٦٩٨ </span>- عن ابن عمر ﵄ قال: قال رسول الله ﷺ:\n\" اذكروا محاسن موتاكم وكفوا عن مساويهم \".\n** د ت\n(الأذكار ١٣١/١)\n** إسناده ضعيف\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٣١: ضعفه الترمذى.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٣١: وهو حديث حسن بشواهده. قال عبد القادر الأرناؤوط ١ / ١٣١: قال ابن علان فى شرح الأذكار: قال الحافظ: لم أر فى شىء من نسخ الترمذى تصريح الترمذى بتضعيفه وإنما استغربه ونقل عن البخارى أن بعض رواته منكر الحديث وقد سكت عليه أبو داود وصححه ابن حبان وغيره فهو من شرط الحسن.","vol":"10","page":273},{"text":"<span data-type=\"title\" id=toc-4709>٤٦٩٩ </span>- عن أبى رافع مولى رسول الله ﷺ أن رسول الله ﷺ قال: \" من غسل ميتا فكتم عليه غفر الله له أربعين مرة \".\n** هق ك\n(الأذكار ١٣١/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٣١: رواه الحاكم أبو عبد الله فى \" المستدرك على الصحيحين \" وقال: حديث صحيح على شرط مسلم.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٣١: بل هو حديث حسن كما قال الحافظ فى تخريج الأذكار.","vol":"10","page":274},{"text":"<span data-type=\"title\" id=toc-4710>٤٧٠٠ </span>- عن أبى هريرة ﵁ عن النبى ﷺ أنه صلى على جنازة فقال: \" اللهم اغفر لحينا وميتنا وصغيرنا وكبيرنا وذكرنا وأنثانا وشاهدنا وغائبنا، اللهم من أحييته منا فأحيه على الإسلام ومن توفيته منا فتوفه على الإيمان اللهم لا تحرمنا أجره ولا تفتنا بعده \".\n** د ت هق\n(الأذكار ١٣٣/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٣٣: قال الحاكم أبو عبد الله: هذا حديث صحيح على شرط البخارى ومسلم.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٣٣: وهو حديث صحيح صححه الحاكم ووافقه الذهبى ولكن على شرط مسلم دون شرط البخارى كما قال الحافظ فى تخريج الأذكار.","vol":"10","page":275},{"text":"<span data-type=\"title\" id=toc-4711>٤٧٠١ </span>- عن عبد الله بن أبى أوفى ﵄ \" أنه كبر على جنازة ابنة له أربع تكبيرات فقام بعد الرابعة كقدر مابين التكبيرتين يستغفر لها ويدعو ثم قال: كان رسول الله ﷺ يصنع هكذا وفى رواية كبر أربعة فمكث ساعة حتى ظننا أنه سيكبر الخامسة ثم سلم عن يمينه وعن شماله فلما انصرف قلنا له: ما هذا؟ فقال: إنى لا أزيدكم على مارأيت رسول الله ﷺ يصنع أو هكذا صنع رسول الله ﷺ \".\n** هق\n(الأذكار ١٣٥/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٣٥: قال الحاكم: هذا حديث صحيح.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٣٥: قال ابن علان فى شرح الأذكار: قال الحافظ بعد تخريجه: حديث غريب أخرجه ابن المنذر والطحاوى والحاكم والبيهقى وقال الحاكم: إنه حديث صحيح قال الحافظ: وليس مداره كما قال فإن مداره على إبراهيم بن مسلم الهجرى وهو ضعيف عند جميع الأئمة لم نجد فيه توثيقا لأحد إلا قول الأزدى صدوق والأزدى ضعيف واعتذر الحاكم بعد تخريجه بقوله لم ينقم عليه بحجة وهذا لا يكفى فى التصحيح.","vol":"10","page":276},{"text":"<span data-type=\"title\" id=toc-4712>٤٧٠٢ </span>- عن ابن عمر ﵄ أن رسول الله ﷺ كان إذا وضع الميت فى القبر قال: \" بسم الله وعلى سنة رسول الله ﷺ \".\n** د ت هق\n(الأذكار ١٣٦/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٣٦: قال الترمذى: حديث حسن.","vol":"10","page":277},{"text":"<span data-type=\"title\" id=toc-4713>٤٧٠٣ </span>- عن عثمان ﵁ قال: كان النبى ﷺ إذا فرغ من دفن الميت وقف عليه فقال: استغفروا لأخيكم واسألوا الله له التثبيت فإنه الآن يسأل \".\n** د هق\n(الأذكار ١٣٧/١)\n** إسناده حسن","vol":"10","page":278},{"text":"<span data-type=\"title\" id=toc-4714>٤٧٠٤ </span>- \" أن ابن عمر استحب أن يقرأ على القبر بعد الدفن أول سورة البقرة وخاتمتها \"\n** هق\n(الأذكار ١٣٧/١)\n** إسناده حسن","vol":"10","page":279},{"text":"<span data-type=\"title\" id=toc-4715>٤٧٠٥ </span>- عن أبى هريرة ﵁ أن رسول الله ﷺ خرج إلى المقبرة فقال: \" السلام عليكم دار قوم مؤمنين وإنا إن شاء الله بكم لاحقون \"\n** د ن جه\n(الأذكار ١٤٢/١)\n** إسناده صحيح\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٤٢: هو حديث صحيح قال ابن علان فى شرح الأذكار: قال الحافظ وأخرجه مسلم أيضا من جملة حديث طويل.","vol":"10","page":280},{"text":"<span data-type=\"title\" id=toc-4716>٤٧٠٦ </span>- عن ابن عباس ﵄ قال: مر رسول الله ﷺ بقبور المدينة فأقبل بوجهه فقال: \" السلام عليكم ياأهل القبور يغفر الله لنا ولكم أنتم سلفنا ونحن بالأثر \".\n** ت\n(الأذكار ١٤٢/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٤٢: قال الترمذى: حديث حسن.","vol":"10","page":281},{"text":"<span data-type=\"title\" id=toc-4717>٤٧٠٧ </span>- عن بشير بن معبد المعروف بابن الخصاصية ﵁ قال: بينما أنا أماشى النبى ﷺ، نظر فإذا رجل يمشى بين القبور عليه نعلان فقال: \" يا صاحب السبتيتين ألق سبتيتيك....\" وذكر تمام الحديث.\n** د ن جه\n(الأذكار ١٤٣/١)\n** إسناده حسن","vol":"10","page":282},{"text":"<span data-type=\"title\" id=toc-4718>٤٧٠٨ </span>- \" من قام ليلتى العيدين لله محتسبا لم يمت قلبه يوم تموت القلوب \".\n** شفع جه\n(الأذكار ١٤٥/١)\n** ضعيف","vol":"10","page":283},{"text":"<span data-type=\"title\" id=toc-4719>٤٧٠٩ </span>- \" ما العمل فى أيام أفضل من العمل فى عشر ذى الحجة، قيل: ولا الجهاد؟ \". وذكر تمامه، وفى رواية \" عشر الأضحى \".\n** دى\n(الأذكار ١٤٧/١)\n** إسناده إسناد الصحيحين","vol":"10","page":284},{"text":"<span data-type=\"title\" id=toc-4720>٤٧١٠ </span>- عن عمرو بن شعيب عن أبيه عن جده عن النبى ﷺ قال: \" خير الدعاء دعاء يوم عرفة وخير ماقلت أنا والنبيون من قبلى: لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير \".\n** ت\n(الأذكار ١٤٧/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٤٧: ضعف الترمذى إسناده.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٤٧: هو حديث حسن يشهد له الذى بعده.","vol":"10","page":285},{"text":"<span data-type=\"title\" id=toc-4721>٤٧١١ </span>- \" أفضل الدعاء دعاء يوم عرفة وأفضل ما قلت أنا والنبيون من قبلى: لا إله إلا الله وحده لا شريك له \".\n** ما\n(الأذكار ١٤٧/١)\n** إسناده مرسل","vol":"10","page":286},{"text":"<span data-type=\"title\" id=toc-4722>٤٧١٢ </span>- عن جابر بن عبد الله ﵄ قال: أتت النبى ﷺ بواك فقال: \" اللهم اسقنا غيثا مغيثا مريئا مريعا نافعا غير ضار عاجلا غير آجل فأطبقت عليهم السماء \".\n** د\n(الأذكار ١٥٠/١)\n** إسناده صحيح على شرط مسلم","vol":"10","page":287},{"text":"<span data-type=\"title\" id=toc-4723>٤٧١٣ </span>- عن عمرو بن شعيب عن أبيه عن جده ﵁ قال: كان رسول الله ﷺ إذا استسقى قال: \" اللهم اسق عبادك وبهائمك وانشر رحمتك وأحى بلدك الميت \".\n** د\n(الأذكار ١٥٠/١)\n** إسناده صحيح\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٥٠: حديث عمرو بن شعيب عن أبيه عن جده إسناده حسن وصححه بعضهم.","vol":"10","page":288},{"text":"<span data-type=\"title\" id=toc-4724>٤٧١٤ </span>- عن عائشة ﵂ قالت: شكا الناس إلى رسول الله ﷺ قحوط المطر فأمر بمنبر فوضع له فى المصلى ووعد الناس يوما يخرجون فيه فخرج\nرسول الله ﷺ حين بدا حاجب الشمس فقعد على المنبر ﷺ فكبر وحمد الله ﷿ ثم قال: \" إنكم شكوتم جدب دياركم واستئخار المطر عن إبان زمانه عنكم وقد أمركم الله سبحانه أن تدعوه ووعدكم\nأن يستجيب لكم ثم قال: الحمد لله رب العالمين الرحمن الرحيم مالك يوم الدين لا إله إلا الله يفعل ما يريد اللهم أنت الله لا إله إلا أنت الغنى ونحن الفقراء أنزل علينا الغيث واجعل ما أنزلت لنا قوة وبلاغا إلى حين \" ثم رفع\nيده فلم يزل فى الرفع حتى بدا بياض إبطيه ثم حول إلى الناس ظهره وقلب أو\nحول ردائه وهو رافع يديه ثم أقبل على الناس ونزل فصلى ركعتين فأنشأ الله ﷿ سحابة فرعدت وبرقت ثم أمطرت بإذن الله تعالى فلم يأت مسجده حتى سالت\nالسيول فلما رأى سرعتهم إلى الكن ضحك ﷺ حتى بدت نواجذه\nفقال: \" أشهد أن الله على كل شىء قدير وأنى عبد الله ورسوله \".\n** د\n(الأذكار ١٥٠/١)\n** إسناده صحيح\n** قال الإمام النووى فى \" الأذكار \" ١/ ١٥٠: قال أبو داود فى آخره: هذا إسناد جيد.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٥٠: بل إسناده حسن.","vol":"10","page":289},{"text":"<span data-type=\"title\" id=toc-4725>٤٧١٥ </span>- عن أبى هريرة ﵁ قال: سمعت رسول الله ﷺ يقول: \" الريح من روح الله تعالى تأتى بالرحمة وتأتى بالعذاب فإذا رأيتموها فلا تسبوها، وسلوا الله خيرها واستعيذوا بالله من شرها \".\n** د جه\n(الأذكار ١٥٢/١)\n** إسناده حسن","vol":"10","page":290},{"text":"<span data-type=\"title\" id=toc-4726>٤٧١٦ </span>- عن أبى بن كعب ﵁ قال: قال رسول الله ﷺ: \" لا تسبوا الريح فإن رأيتم ما تكرهون فقولوا: اللهم إنا نسألك من خير هذه الريح وخير ما فيها وخير ما أمرت به ونعوذ بك من شر هذه الريح وشر ما فيها وشر ما أمرت به \".\n** ت\n(الأذكار ١٥٢/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٥٢: قال الترمذى: حديث حسن صحيح. قال: وفى الباب عن عائشة وأبى هريرة وعثمان بن أبى العاص وأنس وابن عباس وجابر.","vol":"10","page":291},{"text":"<span data-type=\"title\" id=toc-4727>٤٧١٧ </span>- عن سلمة بن الأكوع ﵁ قال: \" كان رسول الله ﷺ إذا اشتدت الريح يقول: اللهم لقحا لا عقيما \".\n** سنى\n(الأذكار ١٥٢/١)\n** إسناده صحيح\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٥٢: قال الحافظ فى تخريج الأذكار: هذا حديث صحيح.","vol":"10","page":292},{"text":"<span data-type=\"title\" id=toc-4728>٤٧١٨ </span>- عن رجل أنه شكا إلى النبى ﷺ الفقر فقال رسول الله ﷺ: \" لعلك تسب الريح \".\n** شفع\n(الأذكار ١٥٣/١)\n** منقطع\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٥٣: قال ابن علان فى شرح الأذكار: قال الحافظ: سند هذا الحديث معضل لأنه سقط فيه\nاثنان فصاعدا. وقول الشيخ عن رجل يوهم أن محمدا رواه عنه، وليس كذلك بل أرسل القصة ولم أجد شاهدا ولا متابعا.","vol":"10","page":293},{"text":"<span data-type=\"title\" id=toc-4729>٤٧١٩ </span>- عن ابن عمر ﵄ أن رسول الله ﷺ كان إذا سمع صوت الرعد والصواعق قال: \" اللهم لا تقتلنا بغضبك ولا تهلكنا بعذابك وعافنا قبل ذلك \".\n** ت\n(الأذكار ١٥٤/١)\n** إسناده ضعيف\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٥٤: لكن للحديث طرق قواه بها بعضهم.","vol":"10","page":294},{"text":"<span data-type=\"title\" id=toc-4730>٤٧٢٠ </span>- عن عبد الله بن الزبير ﵄ أنه كان إذا سمع الرعد ترك الحديث وقال: \" سبحان الذى يسبح الرعد بحمده والملائكة من خيفته \".\n** ما\n(الأذكار ١٥٤/١)\n** إسناده صحيح","vol":"10","page":295},{"text":"<span data-type=\"title\" id=toc-4731>٤٧٢١ </span>- عن عبد الله بن أبى أوفى قال: قال رسول الله ﷺ: \" من كانت له حاجة إلى الله تعالى أو إلى أحد من بنى آدم فليتوضأ وليحسن الوضوء ثم ليصل ركعتين ثم ليثن على الله ﷿ وليصل على النبى ﷺ ثم ليقل: لا إله إلا الله الحليم الكريم سبحان الله رب العرش العظيم الحمد لله رب العالمين اسألك موجبات رحمتك وعزائم مغفرتك والغنيمة من كل بر والسلامة من كل إثم لا تدع لى ذنبا إلا غفرته ولا هما إلا فرجته ولا حاجة هى لك رضى إلا قضيتها يا أرحم الراحمين \".\n** ت جه\n(الأذكار ١٥٦/١)\n** قال الإمام النووى فى \" الأذكار \" ١/ ١٥٦: قال الترمذى: فى إسناده مقال.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٥٩: ولكن له شاهد من حديث أنس عند الطبرانى باسناد ضعيبف ولحديث أنس طرق أخرى فى مسند الفردوس وإسناده ضعيف أيضا كما قال الحافظ فى تخريج الأذكار.","vol":"10","page":296},{"text":"<span data-type=\"title\" id=toc-4732>٤٧٢٢ </span>- عن عثمان بن حنيف ﵁ أن رجلا ضرير البصر أتى النبى ﷺ فقال: ادع الله تعالى أن يعافينى قال: \" إن شئت دعوت وإن شئت صبرت فهو خير لك قال: فادعه فأمره أن يتوضأ فيحسن وضؤه ويدعو بهذا الدعاء: اللهم إنى أسألك وأتوجه إليك بنبيك محمد ﷺ نبى الرحمة يا محمد إنى توجهت بك إلى ربى فى حاجتى هذه لتقضى لى اللهم فشفعه فى \".\n** ت جه\n(الأذكار ١٥٧/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٥٧: قال الترمذى: حديث حسن صحيح.","vol":"10","page":297},{"text":"<span data-type=\"title\" id=toc-4733>٤٧٢٣ </span>- عن أبى رافع ﵁ قال: قال رسول الله ﷺ للعباس \" يا عم ألا أصلك ألا أحبوك ألا أنفعك؟ قال: بلى يا رسول الله قال: ياعم صل أربع ركعات تقرأ فى كل ركعة بفاتحة القرآن وسورة فإذا انقضت القراءة فقل الله أكبر والحمد لله وسبحان الله خمس عشرة مرة قبل أن تركع ثم اركع فقلها عشرا ثم ارفع رأسك فقلها عشرا ثم اسجد فقلها عشرا ثم ارفع رأسك فقلها عشرا قبل\nأن تقوم فتلك خمس وسبعون فى كل ركعة وهى ثلاثمائة فى أربع ركعات فلو كانت ذنوبك مثل رمل عالج غفرها الله تعالى لك قال: يا رسول الله من يستطيع أن يقولها فى يوم؟ قال: إن لم تستطع أن تقولها فى يوم فقلها فى جمعة فإن لم تستطع أن تقولها فى جمعة فقلها فى شهر فلم يزل يقوله حتى قال: قلها فى سنة \".\n** ت جه\n(الأذكار ١٥٨/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٥٨: قال الترمذى: هذا حديث غريب اه. قلت: قال الإمام أبو بكر بن العربى فى كتابه الأحزذى فى شرح الترمذى: حديث أبى رافع هذا ضعيف ليس له أصل فى الصحة ولا فى الحسن قال: وإنما ذكره الترمذى لينبه عليه لئلا يغتر به قال: وقول ابن المبارك ليس بحجة. قال العقيلى: ليس فى صلاة التسابيح حديث يثبت. وذكر أبو الفرج ابن الجوزى أحاديث صلاة التسبيح وطرقها ثم ضعفها كلها وبين ضعفها، ذكره فى كتاب الموضوعات.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٥٨: ولكن للحديث طرق وشواهد تدل على أن له أصلا وهو حديث حسن أو صحيح.","vol":"10","page":298},{"text":"<span data-type=\"title\" id=toc-4734>٤٧٢٤ </span>- عن طلحة بن عبيد الله ﵁ أن النبى ﷺ كان إذا رأى الهلال قال: \" اللهم أهله علينا باليمن والإيمان والسلامة والإسلام ربى وربك الله \".\n** دى ت\n(الأذكار ١٦٠/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٦٠: قال الترمذى: حديث حسن.","vol":"10","page":299},{"text":"<span data-type=\"title\" id=toc-4735>٤٧٢٥ </span>- عن قتادة أنه بلغه أن نبى الله ﷺ كان إذا رأى الهلال قال: \" هلال خير ورشد هلال خير ورشد هلال خير ورشد آمنت بالله الذى خلقك ثلاث مرات ثم يقول الحمد لله الذى ذهب بشهر كذا وجاء بشهر كذا \".\n** د\n(الأذكار ١٦٠/١)\n** مرسل\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٦٠: قال أبو داود: ليس فى هذا الباب عن النبى ﷺ حديث مسند صحيح.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٦٠: وله شواهد مرسلة وموصولة يقوى بها، منها الذى بعده وفى الباب عن على وعبادة بن الصامت ورافع بن خديج وعائشة وغيرهم.","vol":"10","page":300},{"text":"<span data-type=\"title\" id=toc-4736>٤٧٢٦ </span>- عن قتادة أن النبى ﷺ: \" كان إذا رأى الهلال صرف وجهه عنه \"\n** د\n(الأذكار ١٦٠/١)\n** مرسل\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٦٠: قال أبو داود: ليس فى هذا الباب عن النبى ﷺ حديث مسند صحيح.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٦٠: وله شواهد مرسلة وموصولة يقوى بها منها الذى بعده وفى الباب عن على وعبادة بن الصامت ورافع بن خديج وعائشة وغيرهم.","vol":"10","page":301},{"text":"<span data-type=\"title\" id=toc-4737>٤٧٢٧ </span>- عن زياد النمرى عن أنس ﵁ قال: كان رسول الله ﷺ إذا دخل رجب قال: \" اللهم بارك لنا فى رجب وشعبان وبلغنا رمضان \".\n** حل سنى\n(الأذكار ١٦١/١)\n** إسناده فيه ضعف\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٦١: ورويناه أيضا فى كتاب ابن السنى بزيادة.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٦١: وهى وكان يقول إن ليلة الجمعة ليلة غراء ويومها أزهر وإسناده ضعيف أيضا.","vol":"10","page":302},{"text":"<span data-type=\"title\" id=toc-4738>٤٧٢٨ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" ثلاثة لا ترد٤ دعوتهم: الصائم حتى يفطر، والإمام العادل، ودعوة المظلوم \".\n** ت جه\n(الأذكار ١٦١/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٦١: قال الترمذى: حديث حسن.","vol":"10","page":303},{"text":"<span data-type=\"title\" id=toc-4739>٤٧٢٩ </span>- عن معاذ بن زهرة أنه بلغه أن النبى ﷺ كان إذا أفطر قال: \" اللهم لك صمت وعلى رزقك أفطرت \".\n** د\n(الأذكار ١٦٢/١)\n** مرسل\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٦٢: ولكن له شواهد يقوى بها.","vol":"10","page":304},{"text":"<span data-type=\"title\" id=toc-4740>٤٧٣٠ </span>- عن أنس ﵁: \" أن النبى ﷺ جاء إلى سعد بن عبادة فجاء بخبز وزيت فأكل ثم قال النبى ﷺ: أفطر عندكم الصائمون وأكل طعامكم الأبرار وصلت عليكم الملائكة \".\n** د\n(الأذكار ١٦٢/١)\n** إسناده صحيح","vol":"10","page":305},{"text":"<span data-type=\"title\" id=toc-4741>٤٧٣١ </span>- عن عائشة ﵂ قالت قلت يا رسول الله إن علمت ليلة القدر ما أقول فيها قال: \" قولى اللهم إنك عفو تحب العفو فاعف عنى \".\n** ت ن جه\n(الأذكار ١٦٢/١)\n** إسناده صحيح\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٦٢: قال الترمذى: حديث حسن صحيح.","vol":"10","page":306},{"text":"<span data-type=\"title\" id=toc-4742>٤٧٣٢ </span>- عن معاذ ﵁ أنه سمع رسول الله ﷺ يقول: \" من سأل الله القتل من نفسه صادقا ثم مات أو قتل فإن له أجر شهيد \".\n** د ت ن جه\n(الأذكار ١٧٧/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٧٧: قال الترمذى: حديث صحيح.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٧٧: أخرجه أيضا أحمد فى المسند وهو حديث صحيح، صححه الحافظ وغيره.","vol":"10","page":307},{"text":"<span data-type=\"title\" id=toc-4743>٤٧٣٣ </span>- عن سهل بن سعد ﵁ قال: قال رسول الله ﷺ: \" ثنتان لا تردان أو قلما تردان الدعاء عند النداء وعند البأس حين يلجم بعضهم بعضا \".\n** د\n(الأذكار ١٧٩/١)\n** إسناده صحيح","vol":"10","page":308},{"text":"<span data-type=\"title\" id=toc-4744>٤٧٣٤ </span>- عن أنس بن مالك ﵁ قال كان رسول الله ﷺ إذا غزا قال: \" اللهم أنت عضدى ونصيرى بك أحول وبك أصول وبك أقاتل \".\n** د ت ن\n(الأذكار ١٧٩/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٧٩: قال الترمذى: حديث حسن.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٧٩: وأخرجه ابن حبان فى صحيحه وهو حديث صحيح صححه الحافظ وغيره.","vol":"10","page":309},{"text":"<span data-type=\"title\" id=toc-4745>٤٧٣٥ </span>- عن أبى موسى الأشعرى ﵁ أن النبى ﷺ كان إذا خاف قوما قال: \" اللهم إنا نجعلك فى نحورهم ونعوذ بك من شرورهم \".\n** د ن\n(الأذكار ١٧٩/١)\n** إسناده صحيح","vol":"10","page":310},{"text":"<span data-type=\"title\" id=toc-4746>٤٧٣٦ </span>- عن عمارة بن زعركة ﵁ قال: سمعت رسول الله ﷺ يقول: \" إن الله تعالى يقول إن عبدى كل عبدى الذى يذكرنى وهو ملاق قرنه \".\n** ت\n(الأذكار ١٧٩/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٧٩: قال الترمذى: ليس إسناده بالقوى.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٧٩: لكن له شاهد حسنه به الحافظ، قال ابن علان فى شرح الأذكار: قال الحافظ: ولكن وجدت له شاهدا قويا مع إرساله أخرجه البغوى من طريق جبير بن نفير فلذلك قلت: حسن.","vol":"10","page":311},{"text":"<span data-type=\"title\" id=toc-4747>٤٧٣٧ </span>- عن سالم أن ابن عمر كان يقول للرجل إذا أراد سفرا: ادن منى أودعك كماكان رسول الله ﷺ يودعنا فيقول: \" استودع الله دينك وأمانتك وخواتيم عملك \".\n** ت\n(الأذكار ١٨٧/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٨٧: قال الترمذى: هذا حديث حسن صحيح.","vol":"10","page":312},{"text":"<span data-type=\"title\" id=toc-4748>٤٧٣٨ </span>- عن عبد الله بن يزيد الخطمى الصحابى ﵁ قال: كان النبى ﷺ إذا أراد أن يودع الجيش قال: \" استودع الله دينكم وأمانتكم وخواتيم أعمالكم \".\n** د\n(الأذكار ١٨٧/١)\n** إسناده صحيح","vol":"10","page":313},{"text":"<span data-type=\"title\" id=toc-4749>٤٧٣٩ </span>- عن أنس ﵁ قال: جاء رجل إلى النبى ﷺ فقال: يارسول الله إنى أريد سفرا فزودنى فقال: \" زودك الله التقوى \" قال: زدنى قال: \" وغفر ذنبك \"، قال: زدنى قال: \" ويسر لك الخير حيثما كنت \".\n** ت\n(الأذكار ١٨٧/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٨٧: قال الترمذى: حديث حسن.","vol":"10","page":314},{"text":"<span data-type=\"title\" id=toc-4750>٤٧٤٠ </span>- عن أبى هريرة ﵁ أن رجلا قال: يا رسول الله إنى أريد أن أسافر فأوصنى قال: \" عليك بتقوى الله تعالى والتكبير على كل شرف \" فلما ولى الرجل قال: \" اللهم اطو له البعيد وهون عليه السفر \".\n** ت جه\n(الأذكار ١٨٧/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٨٧: قال الترمذى: حديث حسن.","vol":"10","page":315},{"text":"<span data-type=\"title\" id=toc-4751>٤٧٤١ </span>- عن عمر بن الخطاب ﵁ قال: استأذنت النبى ﷺ فى العمرة فأذن لى وقال: \" لا تنسنا ياأخى من دعائك \" فقال كلمة ما يسرنى أن لى بها الدنيا وفى رواية قال: \" أشركنا يا أخى فى دعائك \".\n** د ت\n(الأذكار ١٨٧/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٨٧: قال الترمذى: حديث حسن صحيح.","vol":"10","page":316},{"text":"<span data-type=\"title\" id=toc-4752>٤٧٤٢ </span>- عن على بن ربيعة قال: شهدت على بن أبى طالب ﵁ أتى بدابة ليركبها فلما وضع رجله فى الركاب قال: بسم الله فلما استوى على ظهرها قال: الحمد لله قم قال: سبحان الذى سخر لنا هذا وما كنا له مقرنين وإنا إلى ربنا لمنقلبون، ثم قال: الحمد لله ثلاث مرات ثم قال: الله أكبر ثلاث مرات ثم قال: سبحانك إنى ظلمت نفسى فاغفر لى إنه لا يغفر الذنوب إلا أنت، ثم ضحك فقيل يا أمير المؤمنين من أى شىء ضحكت؟ قال: رأيت النبى ﷺ فعل مثل ما فعلت ثم ضحك فقلت: يا رسول الله من أى شىء ضحكت؟ قال: \" إن ربك سبحانه يعجب من عبده إذا قال: اغفر لى ذنوبى يعلم أنه لا يغفر الذنوب غيرى \".\n** د ت ن\n(الأذكار ١٨٨/١)\n** إسناده صحيح\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٨٨: قال الترمذى: حديث حسن وفى بعض النسخ: حسن صحيح.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٨٨: ورواه أيضا ابن حبان فى صحيحه وهو حديث صحيح.","vol":"10","page":317},{"text":"<span data-type=\"title\" id=toc-4753>٤٧٤٣ </span>- عن أبى أيوب خالد بن زيد الأنصارى ﵁ قال: كان رسول الله ﷺ إذا أكل أو شرب قال: \" الحمد لله الذى أطعم وسقى وسوغه وجعل له مخرجا \".\n** د ن\n(الأذكار ٢٠٢/١)\n** إسناده صحيح","vol":"10","page":318},{"text":"<span data-type=\"title\" id=toc-4754>٤٧٤٤ </span>- عن معاذ بن أنس ﵁ قال: قال رسول الله ﷺ: \" من أكل طعاما فقال:الحمد لله الذى أطعمنى هذا ورزقنيه من غير حول منى ولا قوة غفر له ما تقدم من ذنبه \".\n** د ت جه\n(الأذكار ٢٠٢/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٠٢: قال الترمذى: حديث حسن وفى الباب يعنى - باب الحمد على الطعام إذا فرغ منه -\nعن عقبة بن عامر وأبى سعيد وعائشة وأبى أيوب وأبى هريرة.","vol":"10","page":319},{"text":"<span data-type=\"title\" id=toc-4755>٤٧٤٥ </span>- عن عبد الله بن سرجس ﵁ قال: كان النبى ﷺ إذا سافر يقول: اللهم أنت الصاحب فى السفر والخليفة فى الأهل اللهم إنى أعوذ بك من وعثاء السفر وكآبة المنقلب ومن دعوة المظلوم ومن سوء المنظر فى الأهل والمال \".\n** ت جه\n(الأذكار ١٨٩/١)\n** إسناده صحيح\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٨٩: قال الترمذى: حديث حسن صحيح.","vol":"10","page":320},{"text":"<span data-type=\"title\" id=toc-4756>٤٧٤٦ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" ثلاث دعوات مستجابات لا شك فيهن: دعوة المظلوم ودعوة المسافر ودعوة الوالد على ولده \".\n** د ت جه\n(الأذكار ١٩٠/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٩٠: قال الترمذى: حديث حسن. وليس فى رواية أبى داود \" على ولده \".","vol":"10","page":321},{"text":"<span data-type=\"title\" id=toc-4757>٤٧٤٧ </span>- عن ابن عمر ﵄ قال: \" كان النبى ﷺ وجيوشه إذا علوا الثنايا كبروا وإذا هبطوا سبحوا \".\n** د\n(الأذكار ١٩٠/١)\n** صحيح\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٨٩: هذه الجملة من الحديث مدرجة وليست من حديث أبى داود بسنده وإنما رواها عبد الرازق عن ابن جريج قال: كان النبى ﷺ.. الخ وهو معضل وقد سها عن هذا الإدراج الإمام النووى فجعله من الحديث وتعقبه الحافظ فى تخريج الأذكار كما فى شرح الأذكار لابن علان ٥ / ١٤٠، فقال وقع فى هذا الحديث خلل من بعض رواته وبيان ذلك أن مسلما وأبا داود وغيرهما أخرجوا هذا الحديث من رواية ابن جريج عن أبى الزبير عن على الأزدى عن ابن عمر قال: كان رسول الله صلى اله عليه وسلم إذا استوى على بعيره خارجا إلي سفر كبر ثلاثا ... الحديث إلى قوله: لربنا حامدون. فاتفق من أخرجه على سياقه إلى هنا، ووقع عند أبى داود بعد \" حامدون \": وكان النبى ﷺ وجيوشه ... إلخ وظاهره أن هذه الزيادة بسند التى قبلها فاعتمد النووى على ذلك وصرح بأنها عن ابن عمر وفيه نظر فإن أبا داود أخرج الحديث عن الحسن بن على عن عبد الرزاق عن ابن جريج بالسند المذكور إلى ابن عمر فوجدنا الحديث فى \" مصنف عبد الرزاق \" قال فيه: باب القول فى السفر، أخبرنا ابن جريج. . . فذكر الحديث إلى قوله \" لربنا حامدون \" ثم أورد ثلاثة عشر حديثا بين مرفوع وموقوف ثم قال بعدها: أخبرنا ابن جريج قال: كان النبى ﷺ وجيوشه إذا صعدوا الثنايا كبروا\nوإذا هبطوا سبحوا فوضعت الصلاة على ذلك. هكذا أخرجه معضلا ولم يذكر فيه لابن جريج سندا فظهر أن من عطفه على الأول أو مزجه، أدرجه وهذا أدق ما وجد فى المدرج. اهـ.","vol":"10","page":322},{"text":"<span data-type=\"title\" id=toc-4758>٤٧٤٨ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" اللهم اغفر للحاج ولمن استغفر له الحاج \".\n** هق\n(الأذكار ١٩٥/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٩٥: قال الحاكم: هو صحيح على شرط مسلم.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ١٩٥: حسنه الحافظ فى تخريج الأذكار.","vol":"10","page":323},{"text":"<span data-type=\"title\" id=toc-4759>٤٧٤٩ </span>- عن عائشة ﵂ قالت: قال رسول الله ﷺ: \" إذا أكل أحدكم فليذكر اسم اله تعالى فى أوله فإن نسى أن يذكر اسم الله تعالى فى أوله فليقل بسم الله أوله وآخره \".\n** د ت\n(الأذكار ١٩٦/١)\n** قال الإمام النووى فى \" الأذكار \" ١/ ١٩٦: قال الترمذى: حديث حسن صحيح.","vol":"10","page":324},{"text":"<span data-type=\"title\" id=toc-4760>٤٧٥٠ </span>- عن عائشة ﵂ قالت: كان رسول الله ﷺ يأكل طعاما فى ستة من أصحابه فجاء أعرابى فأكله بلقمتين فقال رسول الله ﷺ: \" أما إنه لو سمى لكفاكم \".\n** ت\n(الأذكار ١٩٧/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ١٩٧: قال الترمذى: حديث حسن صحيح.","vol":"10","page":325},{"text":"<span data-type=\"title\" id=toc-4761>٤٧٥١ </span>- عن عبد الرحمن بن جبير التابعى أنه حدثه رجل خدم النبى ﷺ ثمانى سنين أنه كان يسمع النبى ﷺ إذا قرب إليه الطعام يقول: \" بسم الله \" فإذا فرغ من طعامه قال: \" اللهم أطعمت وسقيت وأغنيت وأقنيت وهديت وأحييت فلك الحمد على ما أعطيت \".\n** ن سنى\n(الأذكار ٢٠٢/١)\n** إسناده حسن\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٢٠٢: قال ابن علان فى شرح الأذكار: قال الحافظ بعد تخريج الحديث: هذا حديث صحيح أخرجه النسائى فى الكبرى. وقال الأرناؤوط ١ / ٢٠٢: قال الحافظ: قوله - يعنى النووى - باسناد حسن، قال الحافظ: فى اقتصاره على\nحسن نظر فإن رجال سنده من يونس إلى الصحابى أخرج لهم مسلم وقد صرح التابعى بأن الصحابى حدثه فى رواية المقرىء فلعل النووى خفى عليه حال ابن هبيرة.","vol":"10","page":326},{"text":"<span data-type=\"title\" id=toc-4762>٤٧٥٢ </span>- عن ابن عباس ﵄ قال: قال رسول الله ﷺ \" إذا أكل أحدكم طعاما \" وفى رواية ابن السنى \" من أطعمه الله طعاما فليقل: اللهم بارك لنا فيه وأطعمنا خيرا منه ومن سقاه الله تعالى لبنا فليقل: اللهم بارك لنا فيه وزدنا منه فإنه ليس شىء يجزىء من الطعام والشراب غير اللبن \".\n** د ت سنى\n(الأذكار ٢٠٣/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٠٣: قال الترمذى: حديث حسن.","vol":"10","page":327},{"text":"<span data-type=\"title\" id=toc-4763>٤٧٥٣ </span>- عن عبد الله بن مسعود ﵁ قال: \" كان رسول الله ﷺ إذا شرب فى الإناء تنفس ثلاثة أنفاس يحمد الله تعالى فى كل نفس ويشكره فى آخره \".\n** سنى\n(الأذكار ٢٠٣/١)\n** إسناده ضعيف\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٢٠٣: وللمتن شاهد عن أبى هريرة. وقال الأرناؤوط ١ / ٢٠٣: قال الحافظ بعد تخريجه من طريق الطبرانى أيضا: هذا حديث حسن خرجه الخرائطى فى فضيلة الشكر.","vol":"10","page":328},{"text":"<span data-type=\"title\" id=toc-4764>٤٧٥٤ </span>- عن عبد الله بن سلام ﵁ قال: سمعت رسول الله ﷺ يقول: \" ياأيها الناس أفشوا السلام وأطعموا الطعام وصلوا الأرحام وصلوا والناس نيام تدخلوا الجنة بسلام \".\n** دى ت جه\n(الأذكار ٢٠٧/١)\n** إسناده جيد\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٠٧: قال الترمذى: حديث صحيح.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٢٠٧: قال الحافظ: حديث حسن.","vol":"10","page":329},{"text":"<span data-type=\"title\" id=toc-4765>٤٧٥٥ </span>- عن عمران بن حصين ﵄ قال: جاء رجل إلى النبى ﷺ فقال: السلام عليكم فرد عليه ثم جلس فقال النبى ﷺ: \" عشر \" ثم جاء آخر فقال: السلام عليكم ورحمة الله فرد عليه ثم جلس، فقال: \" عشرون \" ثم جاء آخر فقال: السلام عليكم ورحمة الله وبركاته فرد عليه فجلس فقال \" ثلاثون \".\n** دى د ت\n(الأذكار ٢٠٨/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٠٩: قال الترمذى: حديث حسن.","vol":"10","page":330},{"text":"<span data-type=\"title\" id=toc-4766>٤٧٥٦ </span>- عن أنس ﵁ قال: كان رجل يمر بالنبى ﷺ يرعى دواب أصحابه فيقول: السلام عليك يا رسول الله فيقول له النبى ﷺ وعليك السلام ورحمة الله وبركاته ومغفرته ورضوانه فقيل: يا رسول الله تسلم على هذا سلاما ما تسلمه على أحد من أصحابك؟ فقال: وما يمنعنى من ذلك وهو ينصرف بأجر بضعة عشر رجلا؟ \".\n** سنى\n(الأذكار ٢٠٩/١)\n** إسناده ضعيف","vol":"10","page":331},{"text":"<span data-type=\"title\" id=toc-4767>٤٧٥٧ </span>- عن عمرو بن شعيب عن أبيه عن جده عن النبى ﷺ قال: \" ليس منا من تشبه بغيرنا لا تشبهوا باليهود ولا بالنصارى فإن تسليم اليهود الإشارة بالأصابع وتسليم النصارى الإشارة بالكف \".\n** ت\n(الأذكار ٢١٠/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢١٠: قال الترمذى: إسناده ضعيف.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٢١٠: ولكن له شواهد بمعناه يقوى بها.","vol":"10","page":332},{"text":"<span data-type=\"title\" id=toc-4768>٤٧٥٨ </span>- عن أسماء بنت يزيد أن رسول الله ﷺ: \" مر فى المسجد يوما وعصبة من النساء قعود فألوى بيده بالتسليم \".\n** ت د\n(الأذكار ٢١٠/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢١٠: قال الترمذى: حديث حسن. وقال الإمام النووى فى \" الأذكار \" ١ / ٢١٠: أن أبا داود روى هذا الحديث، وقال فى روايته: \" فسلم علينا \".","vol":"10","page":333},{"text":"<span data-type=\"title\" id=toc-4769>٤٧٥٩ </span>- عن زيد بن أسلم أن رسول الله ﷺ قال: \" إذا سلم واحد من القوم أجزأ عنهم \".\n** لم\n(الأذكار ٢١١/١)\n** مرسل صحيح الإسناد","vol":"10","page":334},{"text":"<span data-type=\"title\" id=toc-4770>٤٧٦٠ </span>- عن غالب القطان عن رجل قال: حدثنى أبى عن جدى قال: بعثنى أبى إلى رسول الله ﷺ فقال: ائته فأقرئه السلام فأتيته فقلت: إن أبى يقرئك السلام، فقال: \" وعليك وعلى أبيك السلام \".\n** د\n(الأذكار ٢١٢/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢١٢: وهذا وإن كان رواية عن مجهول فقد قدمنا أن أحاديث الفضائل يتسامح فيها عند أهل العلم كلهم.","vol":"10","page":335},{"text":"<span data-type=\"title\" id=toc-4771>٤٧٦١ </span>- عن أبى جرى الهجيمى ﵁ واسمه جابر بن سليم وقيل سليم بن جابر قال: أتيت رسول الله ﷺ فقلت: عليك السلام يا رسول الله قال: \" لا تقل عليك السلام فإن عليك السلام تحية الموتى \".\n** د ت\n(الأذكار ٢١٤/١)\n** إسناده صحيح\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢١٤: قال الترمذى: حديث حسن صحيح.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٢١٤: واسمه جابر بن سليم قال البخارى: إنه صحيح وكذا رجحه ابن عبد البر أيضا قال ابن علان: قال الحافظ فى فتح البارى فى أول كتاب الإستئذان: قال النووى بالأسانيد الصحيحة ... الخ يوهم أن له طرقا إلى الصحابى المذكور وليس كذلك فإنه لم يروه عن النبى ﷺ غير أبى جرى ومع ذلك فمداره عند جميع من أخرجه عن أبى تميمة الهجيمى رواية عن جرى وقد أخرجه أيضا أحمد والنسائى وصححه الحاكم.","vol":"10","page":336},{"text":"<span data-type=\"title\" id=toc-4772>٤٧٦٢ </span>- عن جابر ﵁ قال: قال رسول الله ﷺ: \" السلام قبل الكلام \".\n** ت\n(الأذكار ٢١٤/١)\n** ضعيف\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢١٤: قال الترمذى: هذا حديث منكر.","vol":"10","page":337},{"text":"<span data-type=\"title\" id=toc-4773>٤٧٦٣ </span>- عن أبى أمامة ﵁ قال: قال رسول الله ﷺ: \" إن أولى الناس بالله من بدأهم بالسلام \".\n** د\n(الأذكار ٢١٤/١)\n** إسناده جيد","vol":"10","page":338},{"text":"<span data-type=\"title\" id=toc-4774>٤٧٦٤ </span>- عن أبى أمامة ﵁ قيل يا رسول الله الرجلان يلتقيان أيهما يبدأ بالسلام قال: \" أولاهما بالله تعالى \".\n** ت\n(الأذكار ٢١٤/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢١٤: قال الترمذى: حديث حسن.","vol":"10","page":339},{"text":"<span data-type=\"title\" id=toc-4775>٤٧٦٥ </span>- عن أسماء بنت يزيد ﵂ قالت: \" مر علينا رسول الله ﷺ فى نسوة فسلم علينا \".\n** د ت جه\n(الأذكار ٢١٦/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢١٦: قال الترمذى: حديث حسن.","vol":"10","page":340},{"text":"<span data-type=\"title\" id=toc-4776>٤٧٦٦ </span>- عن أنس \" أن النبى ﷺ مر على غلمان يلعبون فسلم عليهم \".\n** د\n(الأذكار ٢١٨/١)\n** إسناده إسناد الصحيحين\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢١٨: فى كتاب ابن السنى وغيره قال فيه: \" فقال السلام عليكم يا صبيان \".\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٢١٨: قال ابن علان: قال الحافظ هو بعينه حديث الصحيحين إلا أن فيه زيادة يلعبون.","vol":"10","page":341},{"text":"<span data-type=\"title\" id=toc-4777>٤٧٦٧ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" إذا انتهى أحدكم إلى المجلس فليسلم فإذا أراد أن يقوم فليسلم فليست الأولى بأحق من الآخرة \".\n** د ت\n(الأذكار ٢٢٠/١)\n** إسناده جيد\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٢٠: قال الترمذى: حديث حسن.","vol":"10","page":342},{"text":"<span data-type=\"title\" id=toc-4778>٤٧٦٨ </span>- عن ربعى بن حراش التابعى الجليل قال: حدثنا رجل من بنى عامر استأذن على النبى ﷺ وهو فى بيت فقال أألج؟ فقال رسول الله ﷺ لخادمه: \" اخرج إلى هذا فعلمه الإستئذان فقل له: قل: السلام عليكم، أأدخل؟ فسمعه الرجل فقال: السلام عليكم، أأدخل؟ فأذن له النبى صلى\nالله عليه وسلم فدخل \".\n** د\n(الأذكار ٢٢٢/١)\n** إسناده صحيح","vol":"10","page":343},{"text":"<span data-type=\"title\" id=toc-4779>٤٧٦٩ </span>- عن كلدة بن الحنبل الصحابى ﵁ قال: أتيت النبى ﷺ فدخلت عليه ولم أسلم فقال النبى ﷺ: \" ارجع فقل: السلام عليكم أأدخل؟ \".\n** د ت\n(الأذكار ٢٢٢/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٢٢: قال الترمذى: حديث حسن.","vol":"10","page":344},{"text":"<span data-type=\"title\" id=toc-4780>٤٧٧٠ </span>- عن صفوان بن عسال قال: \" قال يهودى لصاحبه: اذهب بنا إلى هذا النبى فأتيا رسول الله ﷺ فسألاه عن تسع آيات بينات ... فذكر الحديث ... إلى قوله: فقبلوا يده ورجله، وقالا نشهد إنك نبى \".\n** ت ن جه\n(الأذكار ٢٢٥/١)\n** إسناده صحيح","vol":"10","page":345},{"text":"<span data-type=\"title\" id=toc-4781>٤٧٧١ </span>- عن عائشة ﵂ قالت: \" قدم زيد بن حارثة المدينة ورسول الله ﷺ فى بيتى فأتاه فقرع الباب فقام إليه النبى ﷺ يجر ثوبه فاعتنقه وقبله \".\n** ت\n(الأذكار ٢٢٦/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٢٦: قال الترمذى: حديث حسن.","vol":"10","page":346},{"text":"<span data-type=\"title\" id=toc-4782>٤٧٧٢ </span>- عن أنس بن مالك ﵁ قال: قال رجل يا رسول الله الرجل منا يلقى أخاه أو صديقه أينحنى له؟ قال: \" لا \" قال: أفيلتزمه ويقبله؟ قال: \" لا \" قال: فيأخذ بيده ويصافحه؟ قال: \" نعم \".\n** ت جه\n(الأذكار ٢٢٦/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٢٦: قال الترمذى: حديث حسن.","vol":"10","page":347},{"text":"<span data-type=\"title\" id=toc-4783>٤٧٧٣ </span>- عن أنس ﵁ قال: لما جاء أهل اليمن قال لهم رسول الله ﷺ: \" قد جاءكم أهل اليمن وهم أول من جاء بالمصافحة \".\n** د\n(الأذكار ٢٢٧/١)\n** إسناده صحيح","vol":"10","page":348},{"text":"<span data-type=\"title\" id=toc-4784>٤٧٧٤ </span>- عن عطاء بن عبد الله الخراسانى قال: قال لى رسول الله ﷺ \" تصافحوا يذهب الغل وتهادوا تحابوا وتذهب الشحناء \".\n** ما\n(الأذكار ٢٢٧/١)\n** مرسل\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٢٢٧: لكنه يعتضد بما جاء له من الشواهد الموصولة. قال الزرقانى فى شرح الموطأ: قال ابن عبد البر: هذا يتصل من وجوه شتى حسان كلها.","vol":"10","page":349},{"text":"<span data-type=\"title\" id=toc-4785>٤٧٧٥ </span>- عن أبى هريرة ﵁ عن النبى ﷺ قال: \" إذا عطس أحدكم فليقل الحمد لله على كل حال وليقل أخوه أو صاحبه: يرحمك الله ويقول هو: يهديكم الله ويصلح بالكم \".\n** د\n(الأذكار ٢٣١/١)\n** إسناده صحيح","vol":"10","page":350},{"text":"<span data-type=\"title\" id=toc-4786>٤٧٧٦ </span>- عن أبى هريرة ﵁ قال: \"كان رسول الله ﷺ إذا عطس وضع يده أو ثوبه على فمه وخفض - أو غض - بها صوته \". شك الراوى أى اللفظين قال.\n** د ت\n(الأذكار ٢٣٢/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٣٢: قال الترمذى: حديث حسن صحيح.","vol":"10","page":351},{"text":"<span data-type=\"title\" id=toc-4787>٤٧٧٧ </span>- عن عبيد الله بن رفاعة الصحابى ﵁ قال: قال رسول الله ﷺ: \" يشمت العاطس ثلاثا فإن زاد فإن شئت فشمته وإن شئت فلا \".\n** د ت\n(الأذكار ٢٣٤/١)\n** ضعيف\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٣٤: قال الترمذى: حديث غريب وإسناده مجهول.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٢٣٤: قال الحافظ فى الفتح ١٠ / ٤٩٩ فى الأدب باب تشميت العاطس: إطلاقه عليه الضعف ليس بجيد إذ لا يلزم من الغرابة الضعف. قال الحافظ: وأما وصف الترمذى إسناده يكونه مجهولا فلم يرد جميع رجال الإسناد فإن معظمهم موثقون وإنما وقع فى روايته تغير اسم بعض رواته وإبهام اثنين منهم وذلك أن أبا داود والترمذى أخرجاه معا من طريق عبد السلام بن حرب\nعن يزيد بن عبد الرحمن ثم اختلفا فأما رواية أبى داود ففيها عن يحيى بن إسحاق بن طلحة عن أمه حميدة أو عبيدة بنت عبيد بن رفاعة عن أبيها وهذا إسناد حسن والحديث مع ذلك مرسل كما سأبينه، وعبد السلام بن حرب من رجال الصحيح ويزيد هو أبو خالد الدالانى وهو صدوق فى حفظه شىء ويحيى بن إسحاق وثقه يحيى بن معين وأمه حميدة روى عنها أيضا زوجها إسحاق بن أبى طلحة وذكرها ابن حبان فى ثقات التابعين وأبوها عبيد بن رفاعة ذكروه فى الصحابة لكونه ولد فى عهد النبى\nﷺ وله رؤية قاله ابن السكن. قال: ولم يصح سماعه، وقال البغوى: روايته مرسلة، وحديثه عن أبيه عند الترمذى والنسائى وغيرهما وأما رواية الترمذى ففيها عن عمر بن إسحاق بن أبى\nطلحة عن أمه عن أبيها كذا سماه عمر، ولم يسم أمه ولا أباها وكأنه يعنى الترمذى لم يمعن النظر فمن ثم قال: إن إسناده مجهول وقد تبين أنه ليس بالمجهول، وأن الصواب يحيى بن إسحاق لا عمر فقد أخرجه الحسن بن سفيان وابن السنى وأبو نعيم وغيرهم من طريق عبد السلام بن حرب فقالوا: يحيى بن إسحاق وقالوا: حميدة بغير شك وهو المعتمد. قال الأرناؤوط ١ / ٢٣٤: وقد ذكر الحافظ لهذا الحديث شواهد كثيرة مرسلة وموقوفة انظرها فى الفتح ١٠ / ٤٩٨.","vol":"10","page":352},{"text":"<span data-type=\"title\" id=toc-4788>٤٧٧٨ </span>- عن أبى هريرة ﵁ قال: سمعت رسول الله ﷺ يقول \" إذا عطس أحدكم فليشمته جليسه وإن زاد على ثلاثة فهو مزكوم ولا يشمت بعد ثلاث \".\n** سنى\n(الأذكار ٢٣٤/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٣٤: إسناده فيه رجل لم أتحقق حاله وباقى إسناده صحيح.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٢٣٤: قال الحافظ فى الفتح: الرجل المذكور هو سليمان بن أبى داود الحرانى والحديث عندهما من رواية محمد بن سليمان عن أبيه ومحمد موثق وأبوه يقال له الحرانى ضعيف، قال فيه النسائى: ليس بثقة ولا مأمون.","vol":"10","page":353},{"text":"<span data-type=\"title\" id=toc-4789>٤٧٧٩ </span>- عن أبى موسى الأشعرى ﵁ قال: كان اليهود يتعاطسون عند رسول الله ﷺ يرجون أن يقول لهم: يرحمكم الله فيقول لهم: \" يهديكم الله ويصلح بالكم \".\n** د ت\n(الأذكار ٢٣٥/١)\n** إسناده صحيح\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٣٥: قال الترمذى: حديث حسن صحيح.","vol":"10","page":354},{"text":"<span data-type=\"title\" id=toc-4790>٤٧٨٠ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" من حدث حديثا فعطس عنده فهو حق \".\n** يع\n(الأذكار ٢٣٥/١)\n** إسناده ثقات إلا بقية\n** قال الإمام النووى فى \" الأذكار \"١ ١/ ٢٣٥: كل إسناده ثقات متقنون إلا بقية بن الوليد فمختلف فيه وأكثر الحفاظ والأئمة يحتجون بروايته عن الشاميين وقد روى هذا الحديث عن معاوية بن يحيى الشامى.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٢٣٥: قال الحافظ السخاوى فى المقاصد الحسنة: رواه أبو يعلى من حديث بقية عن معاوية بن يحيى عن أبى الزناد عن الأعرج عن أبى هريرة مرفوعا وكذا أخرجه الطبرانى والدارقطنى فى الأفراد والبيهقى وقال: إنه منكر. اهـ. أقول: بقية بن الوليد صدوق كثير التدليس عن الضعفاء وروايته هنا عن معاوية بن يحيى الصدفى الشامى، قال الهيثمى: ضعيف وقال الحافظ بن حجر: ضعيف وما حدث به بالشام أحسن مما حدث بالرى، وقال المناوى فى فيض القدير وبالجملة هو حديث ضعيف، قال السخاوى فى \" المقاصد الحسنة \": وله شاهد عند الطبرانى من حديث خضر بن محمد بن شجاع عن غضيف بن سالم عن عمارة بن زاذان عن ثابت عن أنس مرفوعا.","vol":"10","page":355},{"text":"<span data-type=\"title\" id=toc-4791>٤٧٨١ </span>- عن أبى هريرة ﵁ عن النبى ﷺ قال: \" كل كلام \" وفى بعض الروايات \" كل أمر لا يبدأ فيه بالحمد لله فهو أجذم \" وروى أقطع.\n** د جه\n(الأذكار ٢٤٠/١)\n** حسن\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٢٤٠: ورواه أيضا أحمد فى المسند وابن حبان فى صحيحه، وفى سنده قرة بن عبد الرحمن بن حيوئيل وهو صدوق له مناكير كما قال الحافظ فى التقريب ومع ذلك فقد حسنه المصنف ونقل ابن علان فى شرح الأذكار عن الحافظ تحسينه، وحسنه أيضا ابن الصلاح والعراقى وغيرهم.","vol":"10","page":356},{"text":"<span data-type=\"title\" id=toc-4792>٤٧٨٢ </span>- عن أبى هريرة ﵁ عن النبى ﷺ قال: \" كل خطبة ليس فيها تشهد فهى كاليد الجذماء \".\n** د ت\n(الأذكار ٢٤٠/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٤٠: قال الترمذى: حديث حسن.","vol":"10","page":357},{"text":"<span data-type=\"title\" id=toc-4793>٤٧٨٣ </span>- عن عبد الله بن مسعود ﵁ قال: علمنا رسول الله ﷺ خطبة الحاجة: \" الحمد لله نستعينه ونستغفره ونعوذ به من شرور أنفسنا من يهد الله فلا مضل له ومن يضلل فلا هادى له وأشهد أن لا إله إلاالله وحده لا شريك\nله وأشهد أن محمدا عبده ورسوله \" يأيها الناس اتقوا ربكم الذى خلقكم من نفس واحدة وخلق منها زوجها وبث منهما رجالا كثيرا ونساء واتقوا الله الذى تسائلون به والأرحام إن الله كان عليكم رقيبا \" النساء: ا \" ياأيها الذين آمنوا اتقوا الله حق تقاته ولا تموتن إلا وأنتم مسلمون \" آل عمران ١٠٢، ياأيها الذين آمنوا اتقوا الله وقولوا قولا سديدا يصلح لكم أعمالكم ويغفر لكم ذنوبكم ومن يطع الله ورسوله فقد فاز فوزا عظيما \" الأحزاب: ٧١ هذا لفظ إحدى روايات أبى داود. وفى رواية له أخرى: بعد قوله ورسوله \" أرسله بالحق بشيرا ونذيرا بين يدى الساعة ومن يطع الله ورسوله فقد رشد ومن يعصهما فإنه لا يضر إلا نفسه ولا يضر الله شيئا \".\n** د ت ن جه\n(الأذكار ٢٤١/١)\n** إسناده صحيح\n** قال الإمام النووى فى \" الأذكار \" ١/ ٢٤١: قال الترمذى: حديث حسن.","vol":"10","page":358},{"text":"<span data-type=\"title\" id=toc-4794>٤٧٨٤ </span>- عن أبى هريرة ﵁ أن النبى ﷺ كان إذا رفأ الإنسان إذا تزوج قال: \" بارك الله لك وبارك عليك وجمع بينكما فى خير \".\n** د ت جه\n(الأذكار ٢٤٢/١)\n** إسناده صحيح\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٤٢: قال الترمذى: حديث حسن صحيح.","vol":"10","page":359},{"text":"<span data-type=\"title\" id=toc-4795>٤٧٨٥ </span>- عن عمرو بن شعيب عن أبيه عن جده ﵁ عن النبى ﷺ قال: \" إذا تزوج أحدكم امرأة أو اشترى خادما فليقل: اللهم إنى أسألك خيرها وخير ما جبلتها عليه وأعوذ بك من شرها وشر ما جبلتها عليه وإذا اشترى بعيرا فليأخذ بذروة سنامه وليقل مثل ذلك \" وفى رواية \" ثم ليأخذ بناصيتها وليدع بالبركة فى المرأة والخادم \".\n** د جه سنى\n(الأذكار ٢٤٢/١)\n** إسناده صحيح\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٢٤٢: إسناده حسن وصححه الحاكم ووافقه الذهبى.","vol":"10","page":360},{"text":"<span data-type=\"title\" id=toc-4796>٤٧٨٦ </span>- عن أبى رافع ﵁ مولى رسول الله ﷺ قال: \" رأيت رسول الله ﷺ أذن فى أذن الحسن بن على حين ولدته فاطمة بالصلاة ﵃ \".\n** د ت\n(الأذكار ٢٤٤/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٤٤: قال الترمذى: حديث حسن صحيح.","vol":"10","page":361},{"text":"<span data-type=\"title\" id=toc-4797>٤٧٨٧ </span>- عن عائشة ﵂ قالت: \" كان رسول الله ﷺ يؤتى بالصبيان فيدعو لهم ويحنكهم \". وفى رواية \" فيدعو لهم بالبركة \".\n** د\n(الأذكار ٢٤٤/١)\n** إسناده صحيح","vol":"10","page":362},{"text":"<span data-type=\"title\" id=toc-4798>٤٧٨٨ </span>- عن عمرو بن شعيب عن أبيه عن جده: \" أن النبى ﷺ أمر بتسمية المولود فى يوم سابعه ووضع الأذى عنه والعق \".\n** ت\n(الأذكار ٢٤٥/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٤٥: قال الترمذى: حديث حسن.","vol":"10","page":363},{"text":"<span data-type=\"title\" id=toc-4799>٤٧٨٩ </span>- عن سمرة بن جندب ﵁ أن رسول الله ﷺ قال: \" كل غلام رهينة بعقيقته تذبح عنه يوم سابعه ويحلق ويسمى \".\n** د ت ن جه\n(الأذكار ٢٤٥/١)\n** إسناده صحيح\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٤٥: قال الترمذى: حديث حسن صحيح.","vol":"10","page":364},{"text":"<span data-type=\"title\" id=toc-4800>٤٧٩٠ </span>- عن أبى الدرداء ﵁ قال: قال رسول الله ﷺ: \" إنكم تدعون يوم القيامة بأسمائكم وأسماء آبائكم فأحسنوا أسمائكم \".\n** د\n(الأذكار ٢٤٦/١)\n** إسناده جيد\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٢٤٦: إلا أن فيه انقطاعا بين عبد الله بن أبى زكريا وأبى الدرداء فانه لم يدركه كما نص على ذلك المنذرى والحافظ وغيرهما.","vol":"10","page":365},{"text":"<span data-type=\"title\" id=toc-4801>٤٧٩١ </span>- عن أسامة بن أخدرى الصحابى ﵁ أن رجلا يقال له أصرم كان فى النفر الذين أتوا رسول الله ﷺ فقال رسول الله ﷺ \" ما أسمك؟ قال: أصرم قال: بل أنت زرعة \".\n** د\n(الأذكار ٢٤٩/١)\n** إسناده حسن","vol":"10","page":366},{"text":"<span data-type=\"title\" id=toc-4802>٤٧٩٢ </span>- عن عائشة ﵁ أنها قالت: يارسول الله كل صواحبى لهن كنى قال \" فاكتنى بابنك عبد الله \". قال الراوى: يعنى عبد الله بن الزبير وهو ابن اختها أسماء بنت أبى بكر وكانت عائشة تكنى أم عبد الله.\n** د\n(الأذكار ٢٥١/١)\n** إسناده صحيح\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٥١: فهذا هو الصحيح المعروف.","vol":"10","page":367},{"text":"<span data-type=\"title\" id=toc-4803>٤٧٩٣ </span>- عن عائشة ﵂ قالت: \" أسقطت من النبى ﷺ سقطا فسماه عبد الله وكنانى بأم عبد الله \".\n** سنى\n(الأذكار ٢٥١/١)\n** ضعيف\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٢٤٦: وهو حديث ضعيف.","vol":"10","page":368},{"text":"<span data-type=\"title\" id=toc-4804>٤٧٩٤ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" من جلس فى مجلس فكثر فيه لغطه فقال قبل أن يقوم من مجلسه ذلك: سبحانك اللهم وبحمدك أشهد أن لا إله إلا أنت أستغفرك وأتوب إليك إلا غفر له ماكان من مجلسه ذلك \".\n** ت\n(الأذكار ٢٥٤/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٥٤: قال الترمذى: حديث حسن صحيح.","vol":"10","page":369},{"text":"<span data-type=\"title\" id=toc-4805>٤٧٩٥ </span>- عن ابن عمر ﵄ قال: قلما كان رسول الله ﷺ يقوم من مجلس حتى يدعو بهؤلاء الدعوات لأصحابه: \" اللهم اقسم لنا من خشيتك ما تحول به بيننا وبين معاصيك ومن طاعتك ما تبلغنا به جنتك ومن اليقين ما تهون به علينا مصائب الدنيااللهم متعنا بأسماعنا وأبصارنا وقوتنا ماأحييتنا واجعله الوارث منا واجعل ثأرنا على من ظلمنا وانصرنا على من عادنا ولاتجعل مصيبتنا فى ديننا ولا تجعل الدنيا أكبر همنا ولا مبلغ علمنا ولا تسلط علينا من لا يرحمنا \".\n** ت\n(الأذكار ٢٥٥/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٥٥: قال الترمذى: حديث حسن.","vol":"10","page":370},{"text":"<span data-type=\"title\" id=toc-4806>٤٧٩٦ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" ما من قوم يقومون من مجلس لا يذكرون الله تعالى فيه إلا قاموا عن مثل جيفة حمار وكان لهم حسرة \".\n** د\n(الأذكار ٢٥٥/١)\n** إسناده صحيح","vol":"10","page":371},{"text":"<span data-type=\"title\" id=toc-4807>٤٧٩٧ </span>- عن أبى هريرة ﵁ عن النبى ﷺ قال: \" ما جلس قوم مجلسا لم يذكروا الله تعالى فيه ولم يصلوا على نبيهم فيه إلا كان عليهم ترة فإن شاء عذبهم وإن شاء غفر لهم \".\n** ت\n(الأذكار ٢٥٥/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٥٦: قال الترمذى: حديث حسن.","vol":"10","page":372},{"text":"<span data-type=\"title\" id=toc-4808>٤٧٩٨ </span>- عن معاذ بن أنس الجهنى الصحابى ﵁ أن النبى ﷺ قال: \" من كظم غيظا وهو قادر على أن ينفذه دعاه الله ﷾ على رؤوس الخلائق يوم القيامة حتى يخيره من الحور ما شاء \".\n** د ت جه\n(الأذكار ٢٥٦/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٥٧: قال الترمذى: حديث حسن.","vol":"10","page":373},{"text":"<span data-type=\"title\" id=toc-4809>٤٧٩٩ </span>- عن المقدام بن معد يكرب ﵁ عن النبى ﷺ قال \" إذا أحب الرجل أخاه فليخبره أنه يحبه \".\n** د ت\n(الأذكار ٢٥٧/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٥٨: قال الترمذى: حديث حسن صحيح.","vol":"10","page":374},{"text":"<span data-type=\"title\" id=toc-4810>٤٨٠٠ </span>- عن يزيد بن نعامة الضبى قال: قال رسول الله ﷺ: \" إذا آخى الرجل الرجل فليسأله عن اسمه واسم أبيه وممن هو فإنه أوصل للمودة \".\n** ت\n(الأذكار ٢٥٨/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٥٨: قال الترمذى: حديث غريب لا نعرفه إلا من هذا الوجه قال: ولا نعلم ليزيد بن نعامة سماعا عن النبى ﷺ، قال: ويروى عن ابن عمر عن النبى ﷺ نحو هذا ولا يصح إسناده. قال الإمام النووى فى \" الأذكار \" ١ / ٢٥٨: وقد اختلف فى صحبة يزيد بن نعامة فقال أبى عبد الرحمن بن أبى حاتم: لا صحبة له. قال: وحكى البخارى أن له صحبة، قال: وغلط.","vol":"10","page":375},{"text":"<span data-type=\"title\" id=toc-4811>٤٨٠١ </span>- عن أبى هريرة ﵁ عن النبى ﷺ قال: \" من رأى مبتلى فقال: الحمد لله الذى عافانى مما ابتلاك به وفضلنى على كثير ممن خلق تفضيلا لم يصبه ذلك البلاء \".\n** ت\n(الأذكار ٢٥٨/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٥٨: قال الترمذى: حديث حسن.","vol":"10","page":376},{"text":"<span data-type=\"title\" id=toc-4812>٤٨٠٢ </span>- عن عمربن الخطاب ﵁ أن رسول الله ﷺ قال: \" من رأى صاحب بلاء فقال: الحمد لله الذى عافانى مما ابتلاك به وفضلنى على كثير ممن خلق تفضيلا إلا عوفى من ذلك البلاء كائنا ما كان ما عاش \".\n** ت\n(الأذكار ٢٥٨/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٥٨: ضعف الترمذى إسناده.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٢٥٨: ولكن يشهد له الذى قبله فهو به حسن. * الذى قبله حديث أبى هريرة عند الترمذى \" من رأى مبتلى \".","vol":"10","page":377},{"text":"<span data-type=\"title\" id=toc-4813>٤٨٠٣ </span>- عن أبى المليح التابعى المشهور عن رجل قال: كنت رديف النبى ﷺ فعثرت دابته فقلت: تعس الشيطان فقال: \" لا تقل: تعس الشيطان فإنك إذا قلت ذلك تعاظم حتى يكون مثل البيت ويقول: بقوتى ولكن قل: بسم الله فإنك إذا قلت ذلك تصاغر حتى يكون مثل الذباب \".\n** د\n(الأذكار ٢٦٣/١)\n** إسناده صحيح متصل\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٦٤: ورويناه فى كتاب ابن السنى عن أبى المليح عن أبيه وأبوه صحابى اسمه أسامة على الصحيح المشهور وقيل فيه أقوال أخرى وكلا الروايتين صحيحة متصلة فإن الرجل المجهول فى رواية أبى داود صحابى والصحابة ﵃ كلهم عدول لا تضر الجهالة بأعيانهم.","vol":"10","page":378},{"text":"<span data-type=\"title\" id=toc-4814>٤٨٠٤ </span>- عن أسامة بن زيد ﵄ عن رسول الله ﷺ قال: \" من صنع إليه معروف فقال لفاعله: جزاك الله خيرا فقد أبلغ فى الثناء \".\n** ت\n(الأذكار ٢٦٥/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٦٥: قال الترمذى: حديث حسن صحيح.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٢٦٥: عبارة الترمذى فى النسخ المطبوعة: هذا حديث حسن جيد غريب لا نعرفه من حديث أسامة بن زيد إلا من هذا الوجه. وقد روى عن أبى هريرة عن النبى ﷺ بمثله وسألت محمدا يعنى البخارى فلم يعرفه. ورواه النسائى فى \" عمل اليوم والليلة \" وابن حبان فى صحيحه وهو حديث حسن بشواهده.","vol":"10","page":379},{"text":"<span data-type=\"title\" id=toc-4815>٤٨٠٥ </span>- ثبت عن عائشة ﵂ قالت: \" كان يؤمر العائن أن يتوضأ ثم يغتسل منه المعين \".\n** د\n(الأذكار ٢٧٢/١)\n** إسناه صحيح على شرط البخارى ومسلم","vol":"10","page":380},{"text":"<span data-type=\"title\" id=toc-4816>٤٨٠٦ </span>- عن أبى سعيد الخدرى ﵁ قال: \" كان رسول الله ﷺ يتعوذ من الجان وعين الإنسان حتى نزلت المعوذتان فلما نزلتا أخذ بهما وترك ما سواهما \".\n** ت ن جه\n(الأذكار ٢٧٢/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٧٢: قال الترمذى: حديث حسن.","vol":"10","page":381},{"text":"<span data-type=\"title\" id=toc-4817>٤٨٠٧ </span>- عن عائشة ﵂ قالت: كان رسول الله ﷺ إذا رأى ما يحب قال: \" الحمد لله الذى بنعمته تتم الصالحات \" وإذا رأى ما يكره قال: \" الحمد لله على كل حال \".\n** جه سنى\n(الأذكار ٢٧٤/١)\n** إسناده جيد\n** قال الإمام النووى فى \" الأذكار \" ١ /٢٧٤: قال الحاكم أبو عبد الله: هذا حديث صحيح الإسناد.","vol":"10","page":382},{"text":"<span data-type=\"title\" id=toc-4818>٤٨٠٨ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" نعم البيت الحمام يدخله المسلم إذا دخله سأل الله ﷿ الجنة واستعاذه من النار \".\n** سنى\n(الأذكار ٢٧٤/١)\n** إسناده ضعيف\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٢٧٥: وقد صح فى الحمام حديث مخالف لهذا وهو قوله ﷺ: اتقوا بيتا يقال له: الحمام قالوا: إنه ينقى وينفع قال: فمن دخله فليستتر. صححه الحاكم ووافقه الذهبى وفيه رد على من قال: لا يصح فى الحمام حديث.","vol":"10","page":383},{"text":"<span data-type=\"title\" id=toc-4819>٤٨٠٩ </span>- عن أنس أن النبى ﷺ قال له: \" يا ذا الأذنين \".\n** د ت\n(الأذكار ٢٧٩/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٧٩: قال الترمذى: حديث صحيح.","vol":"10","page":384},{"text":"<span data-type=\"title\" id=toc-4820>٤٨١٠ </span>- عن أنس أن رجلا أتى النبى ﷺ فقال: يا رسول الله احملنى فقال: \" إنى حاملك على ولد الناقة \" فقال: يا رسول الله وما أصنع بولد الناقة؟ فقال رسول الله ﷺ: \" وهل تلد الإبل إلا النوق \".\n** د ت\n(الأذكار ٢٧٩/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٧٩: قال الترمذى: حديث حسن صحيح.","vol":"10","page":385},{"text":"<span data-type=\"title\" id=toc-4821>٤٨١١ </span>- عن أبى هريرة ﵁ قال: قالوا يا رسول الله إنك تداعبنا قال: \" إنى لا أقول إلا حقا \".\n** ت\n(الأذكار ٢٧٩/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٧٩: قال الترمذى: حديث حسن.","vol":"10","page":386},{"text":"<span data-type=\"title\" id=toc-4822>٤٨١٢ </span>- عن حذيفة ﵁ عن النبى ﷺ قال: \" والذى نفسى بيده لتأمرن بالمعروف ولتنهون عن المنكر أو ليوشكن الله تعالى يبعث عليكم عقابا منه ثم تدعونه فلا يستجاب لكم \".\n** ت\n(الأذكار ٢٨٣/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٨٣: قال الترمذى: حديث حسن.","vol":"10","page":387},{"text":"<span data-type=\"title\" id=toc-4823>٤٨١٣ </span>- عن أبى بكر الصديق ﵁ قال: ياأيها الناس إنكم تقرؤون هذه الآيه \" ياأيها الذين آمنوا عليكم انفسكم لا يضركم من ضل إذا اهتديتم \". المائدة آيه: ١٠٥. وإنى سمعت رسول الله ﷺ يقول: \" إن الناس إذا رأوا الظالم فلم يأخذوا على يديه أوشك أن يعمهم الله بعقاب منه \".\n** د ت ن جه\n(الأذكار ٢٨٣/١)\n** إسناده صحيح","vol":"10","page":388},{"text":"<span data-type=\"title\" id=toc-4824>٤٨١٤ </span>- عن أبى سعيد عن النبى ﷺ قال: \" أفضل الجهاد كلمة عدل عند سلطان جائر \".\n** د ت\n(الأذكار ٢٨٣/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٨٤: قال الترمذى: حديث حسن.","vol":"10","page":389},{"text":"<span data-type=\"title\" id=toc-4825>٤٨١٥ </span>- عن بلال بن الحارث المزنى ﵁ أن رسول الله ﷺ قال: \" إن الرجل ليتكلم بالكلمة من رضوان الله تعالى ماكان يظن أن تبلغ ما بلغت يكتب الله تعالى له بها رضوانه إلى يوم يلقاه وإن الرجل ليتكلم بالكلمة من سخط الله تعالى ماكان يظن أن تبلغ ما بلغت يكتب الله تعالى بها سخطه إلى يوم يلقاه \".\n** ما ت جه\n(الأذكار ٢٨٥/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٨٥: قال الترمذى: حديث حسن صحيح.","vol":"10","page":390},{"text":"<span data-type=\"title\" id=toc-4826>٤٨١٦ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" من وقاه الله تعالى شر مابين لحييه وشر ما بين رجليه دخل الجنة \".\n** ت\n(الأذكار ٢٨٥/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٨٥: قال الترمذى: حديث حسن.","vol":"10","page":391},{"text":"<span data-type=\"title\" id=toc-4827>٤٨١٧ </span>- عن عقبة بن عامر ﵁ قال: قلت يا رسول الله ما النجاة؟ قال \" أمسك عليك لسانك وليسعك بيتك وابك على خطيئتك \".\n** ت\n(الأذكار ٢٨٥/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٨٦: قال الترمذى: حديث حسن.","vol":"10","page":392},{"text":"<span data-type=\"title\" id=toc-4828>٤٨١٨ </span>- عن معاذ ﵁ قال: قلت يا رسول الله أخبرنى بعمل يدخلنى الجنة ويباعدنى من النار قال: \" لقد سألت عن عظيم وإنه ليسير على من يسره الله تعالى عليه: تعبد الله لا تشرك به شيئا، وتقيم الصلاة، وتؤتى الزكاة وتصوم رمضان، وتحج البيت، ثم قال: ألا أدلك على أبواب الخير؟ الصوم جنة والصدقة تطفىء الخطيئة كما يطفىء الماء النار وصلاة الرجل فى جوف الليل ثم تلا \" تتجافى جنوبهم عن المضاجع \" حتى بلغ: يعملون، \" ألم السجدة: ١٦ \" ثم قال: ألا أخبرك برأس الأمر وعموده وذروة سنامه؟ قلت بلى يا رسول الله\nقال: رأس الأمر الإسلام وعموده الصلاة وذروة سنامه الجهاد، ثم قال: ألا أخبرك بملاك ذلك كله؟ قلت بلى يا رسول الله فأخذ بلسانه ثم قال: كف عليك هذا قلت يا رسول الله وإنا لمؤاخذون بما نتكلم به؟ فقال: ثكلتك أمك وهل يكب الناس فى النار على وجوههم إلا حصائد ألسنتهم \".\n** ت\n(الأذكار ٢٨٦/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٨٧: قال الترمذى: حديث حسن صحيح.","vol":"10","page":393},{"text":"<span data-type=\"title\" id=toc-4829>٤٨١٩ </span>- عن أبى هريرة عن النبى ﷺ قال: \" من حسن إسلام المرء تركه ما لا يعنيه \".\n** ت جه\n(الأذكار ٢٨٧/١)\n** حسن","vol":"10","page":394},{"text":"<span data-type=\"title\" id=toc-4830>٤٨٢٠ </span>- عن عبد الله بن عمرو بن العاص أن النبى ﷺ قال: \" من صمت نجا \".\n** ت\n(الأذكار ٢٨٧/١)\n** إسناده ضعيف\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٨٧: إسناده ضعيف وإنما ذكرته لأبينه لكونه مشهورا.","vol":"10","page":395},{"text":"<span data-type=\"title\" id=toc-4831>٤٨٢١ </span>- عن عائشة ﵂ قالت: قلت للنبى ﷺ حسبك من صفية كذا وكذا قال بعض الرواة تعنى قصيرة، فقال: \" لقد قلت كلمة لو مزجت بماء البحر لمزجته \" قالت وحكيت له إنسانا فقال: ما أحب أنى حكيت إنسانا وأن لى كذا وكذا \".\n** د ت\n(الأذكار ٢٨٩/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٨٩: قال الترمذى: حديث حسن صحيح.","vol":"10","page":396},{"text":"<span data-type=\"title\" id=toc-4832>٤٨٢٢ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" المسلم\nأخو المسلم لا يخونه ولا يكذبه ولا يخذله كل المسلم على المسلم حرام عرضه وماله ودمه التقوى ها هنا بحسب امرىء من الشر أن يحقر أخاه المسلم \".\n** ت\n(الأذكار ٢٩٠/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٩٠: قال الترمذى: حديث حسن.","vol":"10","page":397},{"text":"<span data-type=\"title\" id=toc-4833>٤٨٢٣ </span>- عن أبى الدرداء ﵁ عن النبى ﷺ قال: \" من رد عن عرض أخيه رد الله عن وجهه النار يوم القيامة \".\n** ت\n(الأذكار ٢٩٤/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٩٤: قال الترمذى: حديث حسن.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٢٩٤: وفى الباب عن أسماء بنت يزيد، وهو حديث حسن كما قال الترمذى.","vol":"10","page":398},{"text":"<span data-type=\"title\" id=toc-4834>٤٨٢٤ </span>- عن واثلة بن الأسقع ﵁ قال: قال رسول الله ﷺ \" لا تظهر الشماتة لأخيك فيرحمه الله ويبتليك \".\n** ت\n(الأذكار ٣٠٠/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٠٠: قال الترمذى: حديث حسن.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٣٠٠: قال الترمذى: حسن غريب وهو حسن لغيره أخرجه من طريق مكحول عن واثلة بن الأسقع وقال: حديث حسن غريب وقد أخرج له شاهدا يؤدى معناه من طريق ثور بن يزيد عن خالد بن معدان عن معاذ بن جبل قال: رسول الله ﷺ \" من عير أخاه بذنب لم يمت حتى يعمله \". وقال أيضا: حديث حسن غريب قال الحافظ فى أجوبة عن أحاديث وقعت فى مصابيح السنة ووصفت بالوضع: هكذا وصف يعنى - الترمذى - كلا منها بالحسن والغرابة فأما الغرابة فلتفرد بعض رواة كل منهما عن شيخه فهى غرابة نسبية وأما الحسن فلاعتضاد كل منهما بالآخر.","vol":"10","page":399},{"text":"<span data-type=\"title\" id=toc-4835>٤٨٢٥ </span>- عن سمرة بن جندب ﵁ قال: قال رسول الله ﷺ \" لا تلاعنوا بلعنة الله ولا بغضبه ولا بالنار \".\n** د ت\n(الأذكار ٣٠٢/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٠٢: قال الترمذى: حديث حسن صحيح.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٣٠٢: هو من حديث الحسن البصرى عن سمرة والحسن لم يسمع من سمرة ولكن الحديث حسن بشواهده منها الحديثان اللذان قبله والحديث الذى بعده. قال الترمذى: وفى الباب عن ابن عباس وابن عمر وعمران بن حصين.","vol":"10","page":400},{"text":"<span data-type=\"title\" id=toc-4836>٤٨٢٦ </span>- عن ابن مسعود ﵁ قال: قال رسول الله ﷺ: \" ليس المؤمن بالطعان ولا اللعان ولا الفاحش ولا البذىء \".\n** ت\n(الأذكار ٣٠٢/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٠٢: قال الترمذى: حديث حسن.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٣٠٢: ورواه أيضا ابن حبان فى صحيحه والحاكم وسنده حسن.","vol":"10","page":401},{"text":"<span data-type=\"title\" id=toc-4837>٤٨٢٧ </span>- عن حذيفة ﵁ عن النبى ﷺ قال: \" لا تقولوا ما شاء الله وشاء فلان ولكن قولوا: ما شاء الله ثم ما شاء فلان \".\n** د\n(الأذكار ٣٠٨/١)\n** إسناده صحيح","vol":"10","page":402},{"text":"<span data-type=\"title\" id=toc-4838>٤٨٢٨ </span>- عن بريدة ﵁ قال: قال رسول الله ﷺ: \" لا تقولوا للمنافق سيد فإنه إن يك سيدا فقد أسخطتم ربكم ﷿ \".\n** د\n(الأذكار ٣١١/١)\n** إسناده صحيح","vol":"10","page":403},{"text":"<span data-type=\"title\" id=toc-4839>٤٨٢٩ </span>- عن زيد بن خالد الجهنى ﵁ قال: قال رسول الله ﷺ: \" لا تسبوا الديك فإنه يوقظ للصلاة \".\n** د\n(الأذكار ٣١٣/١)\n** إسناده صحيح","vol":"10","page":404},{"text":"<span data-type=\"title\" id=toc-4840>٤٨٣٠ </span>- عن عبد الرزاق عن معمر عن قتادة أو غيره عن عمران بن حصين ﵄ قال \" كنا نقول فى الجاهلية: أنعم الله بك عينا وأنعم صباحا فلما كان الإسلام نهينا عن ذلك \".\n** د\n(الأذكار ٣١٤/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣١٥: هكذا رواه أبو داود عن قتادة أو غيره ومثل هذا الحديث قال أهل العلم: لا يحكم له بالصحة لأن قتادة ثقة وغيره مجهول وهو محتمل أن يكون عن المجهول فلا يثبت به حكم شرعى ولكن الأحتياط للإنسان اجتناب هذا اللفظ لاحتمال صحته ولأن بعض العلماء يحتج بالمجهول والله أعلم.","vol":"10","page":405},{"text":"<span data-type=\"title\" id=toc-4841>٤٨٣١ </span>- عن بريدة ﵁ قال: قال رسول الله ﷺ: \" من حلف بالأمانة فليس منا \".\n** د\n(الأذكار ٣١٦/١)\n** إسناده صحيح","vol":"10","page":406},{"text":"<span data-type=\"title\" id=toc-4842>٤٨٣٢ </span>- عن ابن عمر ﵄ قال: قال رسول الله ﷺ \" من اسستعاذ بالله فأعيذوه ومن سأل بالله تعالى فأعطوه ومن دعاكم فأجيبوه ومن صنع إليكم معروفا فكافئوه فإن لم تجدوا ما تكافئونه فادعوا له حتى تروا أنكم قد كافأتموه \".\n** د ن\n(الأذكار ٣١٨/١)\n** إسناده صحيح","vol":"10","page":407},{"text":"<span data-type=\"title\" id=toc-4843>٤٨٣٣ </span>- عن عبد الله بن عمرو بن العاص ﵄ أن رسول الله ﷺ قال: \" إن الله يبغض البليغ من الرجال الذى يتخلل بلسانه كما تتخلل البقرة \".\n** د ت\n(الأذكار ٣٢٠/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٢٠: قال الترمذى: حديث حسن.","vol":"10","page":408},{"text":"<span data-type=\"title\" id=toc-4844>٤٨٣٤ </span>- عن جابر ﵁ أن رسول الله ﷺ قال: \" إن من أحبكم إلى وأقربكم مجلسا منى يوم القيامة أحاسنكم أخلاقا وإن أبغضكم إلى وأبعدكم منى يوم القيامة الثرثارون والمتشدقون والمتفيقهون. قالوا: يا رسول الله قد علمنا الثرثارون والمتشدقون فما المتفيقهون؟ قال: المتكبرون \".\n** ت\n(الأذكار ٣٢٠/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٢٠: قال الترمذى: هذا حديث حسن.","vol":"10","page":409},{"text":"<span data-type=\"title\" id=toc-4845>٤٨٣٥ </span>- عن جابر ﵁ قال: قال رسول الله ﷺ: \" إذا حدث الرجل بالحديث ثم التفت فهى أمانة \".\n** د ت\n(الأذكار ٣٢٢/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٢٢: قال الترمذى: حديث حسن.","vol":"10","page":410},{"text":"<span data-type=\"title\" id=toc-4846>٤٨٣٦ </span>- عن عائشة ﵂ قالت: سئل رسول الله ﷺ عن الشعر فقال: \" هو كلام حسنه كحسن الكلام وقبيحه كقبيح الكلام \".\n** يع\n(الأذكار ٣٢٢/١)\n** إسناده حسن\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٣٢٢: هو حديث حسن بشواهده انظر الفتح ١٠ / ٤٤٥.","vol":"10","page":411},{"text":"<span data-type=\"title\" id=toc-4847>٤٨٣٧ </span>- عن أنس ﵁ قال: قال رسول الله ﷺ: \" ماكان الفحش فى شىء إلا شانه وماكان الحياء فى شىء إلا زانه \".\n** ت جه\n(الأذكار ٣٢٤/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٢٤: قال الترمذى: حديث حسن.","vol":"10","page":412},{"text":"<span data-type=\"title\" id=toc-4848>٤٨٣٨ </span>- عن ابن عمر ﵄ قال: كان تحتى امرأة وكنت أحبها وكان عمر يكرهها\nفقالى: طلقها فأبيت فأتى عمر ﵁ النبى ﷺ فذكر ذلك له فقال النبى ﷺ: \" طلقها \".\n** د ت\n(الأذكار ٣٢٤/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٢٤: قال الترمذى: حديث حسن صحيح.","vol":"10","page":413},{"text":"<span data-type=\"title\" id=toc-4849>٤٨٣٩ </span>- عن ابن مسعود أو حذيفة بن اليمان ﵄ قال: سمعت رسول الله ﷺ يقول: \" بئس مطية الرجل زعموا \".\n** د\n(الأذكار ٣٢٧/١)\n** إسناده صحيح\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٣٢٧: كذا فى الأصل ابن مسعود وهو خطأ والصواب أبو مسعود. قال عبد القادر الأرناؤوط ١ / ٣٢٧: رواه أبو داود رقم ٤٩٧٢ فى الأدب باب \" قول الرجل: زعموا \" من حديث أبى قلابة\nعن أبى مسعود أو حذيفة وأبو قلابة لم يسمع منهما فهو مرسل.","vol":"10","page":414},{"text":"<span data-type=\"title\" id=toc-4850>٤٨٤٠ </span>- عن سفيان بن أسيد ﵁ قال: سمعت رسول الله ﷺ يقول: \" كبرت خيانة أن تحدث أخاك حديثا هو لك به مصدق وأنت به كاذب \".\n** د\n(الأذكار ٣٢٧/١)\n** إسناده ضعيف\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٢٧: رويناه فى سنن أبى داود باسناد فيه ضعف، لكن لم يضعفه أبو داود فيقتضى أن يكون حسنا عنده.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٣٢٧: رواه أبو داود رقم \" ٤٩٧١ \" فى الأدب باب فى المعارض من حديث سفيان بن أسيد الخضرمى وإسناده ضعيف، فيه مجهولان وضعيف، ورواه أحمد فى المسند ٤ / ١٨٣ من حديث النواس بن سمعان وفى سنده عمر بن هارون وهو متروك، وشريح بن عبيد وهو يرسل كثيرا.","vol":"10","page":415},{"text":"<span data-type=\"title\" id=toc-4851>٤٨٤١ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" لا تقولوا: رمضان فإن رمضان اسم من أسماء الله تعالى ولكن قولوا شهر رمضان \".\n** هق\n(الأذكار ٣٣١/١)\n** ضعيف\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٣١: وهذا الحديث ضعيف ضعفه البيهقى والضعف عليه ظاهر.","vol":"10","page":90},{"text":"<span data-type=\"title\" id=toc-4852>٤٨٤٢ </span>- عن النعمان بن بشير ﵄ عن النبى ﷺ قال: \" الدعاء هو العبادة \".\n** د ت ن جه\n(الأذكار ٣٣٣/١)\n** إسناده صحيح\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٣٣: قال الترمذى: حديث حسن صحيح.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٣٣٣: هو حديث حسن.","vol":"10","page":91},{"text":"<span data-type=\"title\" id=toc-4853>٤٨٤٣ </span>- عن عائشة ﵂ قالت: \" كان رسول الله ﷺ يستحب الجوامع من الدعاء ويدع ما سوى ذلك \".\n** د\n(الأذكار ٣٣٣/١)\n** إسناده جيد\n** تعقيب: قال عبد القادر الأرناوط ١ / ٣٣٣: هو حديث حسن.","vol":"10","page":92},{"text":"<span data-type=\"title\" id=toc-4854>٤٨٤٤ </span>- عن بريدة ﵁ أن رسول الله ﷺ سمع رجلا يقول: اللهم إنى أسألك بأنى أشهد أنك أنت الله لاإله إلا أنت الأحد الصمد الذى لم يلد ولم يولد ولم يكن له كفوا أحد. قال: \" لقد سألت الله تعالى بالأسم الذى إذا سئل به أعطى وإذا دعى أجاب \". وفى رواية \" لقد سألت الله باسمه الأعظم \".\n** د ت ن جه\n(الأذكار ٣٣٦/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٣٦: قال الترمذى: حديث حسن.","vol":"10","page":93},{"text":"<span data-type=\"title\" id=toc-4855>٤٨٤٥ </span>- عن عائشة ﵂ أن النبى ﷺ كان يدعوا بهؤلاء الكلمات \" اللهم إنى أعوذ بك من فتنة النار وعذاب النار ومن شر الغنى والفقر \".\n** د ت ن جه\n(الأذكار ٣٣٦/١)\n** إسناده صحيح\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٣٦: قال الترمذى: حديث حسن صحيح.","vol":"10","page":94},{"text":"<span data-type=\"title\" id=toc-4856>٤٨٤٦ </span>- عن زياد بن علاقة عن عمه وهو قطبة بن مالك ﵁ قال: كان النبى ﷺ يقول: \" اللهم إنى أعوذ بك من منكرات الأخلاق والأعمال والأهواء \".\n** ت\n(الأذكار ٣٣٦/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٣٦: قال الترمذى: حديث حسن.","vol":"10","page":95},{"text":"<span data-type=\"title\" id=toc-4857>٤٨٤٧ </span>- عن شكل بن حميد ﵁ قال: قلت يا رسول الله علمنى دعاء قال: \" اللهم إنى أعوذ بك من شر سمعى ومن شر بصرى ومن شر لسانى ومن شر قلبى ومن شر منيى \".\n** د ت ن\n(الأذكار ٣٣٦/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٣٦: قالالترمذى: حديث حسن.","vol":"10","page":96},{"text":"<span data-type=\"title\" id=toc-4858>٤٨٤٨ </span>- عن أنس ﵁ أن النبى ﷺ كان يقول: \" اللهم إنى أعوذ بك من البرص والجنون والجذام وسيىء الأسقام \".\n** د ن\n(الأذكار ٣٣٦/١)\n** إسناده حسن","vol":"10","page":97},{"text":"<span data-type=\"title\" id=toc-4859>٤٨٤٩ </span>- عن أبى هريرة ﵁ قال: كان رسول الله ﷺ يقول: \" اللهم إنى أعوذ بك من الجوع فإنه بئس الضجيع وأعوذ بك من الخيانة فإنها بئست البطانة \".\n** د ن\n(الأذكار ٣٣٧/١)\n** إسناده صحيح","vol":"10","page":98},{"text":"<span data-type=\"title\" id=toc-4860>٤٨٥٠ </span>- عن عمران بن حصين ﵄ أن النبى ﷺ علم أباه حصينا كلمتين يدعو بهما \" اللهم ألهمنى رشدى وأعذنى من شر نفسى \".\n** ت\n(الأذكار ٣٣٧/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٣٧: قال الترمذى: حديث حسن.","vol":"10","page":99},{"text":"<span data-type=\"title\" id=toc-4861>٤٨٥١ </span>- عن أبى هريرة ﵁ أن رسول الله ﷺ كان يقول: \" اللهم إنى أعوذ بك من الشقاق والنفاق وسوء الخلق \".\n** د ن\n(الأذكار ٣٣٧/١)\n** إسناده ضعيف","vol":"10","page":100},{"text":"<span data-type=\"title\" id=toc-4862>٤٨٥٢ </span>- عن شهر بن حوشب قال: قلت لأم سلمة ﵂: يا أم المؤمنين ما كان أكثر دعاء رسول الله ﷺ إذا كان عندك قالت: كان أكثر دعائه \" يا مقلب القلوب ثبت قلبى على دينك \".\n** ت\n(الأذكار ٣٣٧/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٣٧: قال الترمذى: حديث حسن.","vol":"10","page":101},{"text":"<span data-type=\"title\" id=toc-4863>٤٨٥٣ </span>- عن أبى الدرداء ﵁ قال: قال رسول الله ﷺ: \" كان من دعاء داود ﷺ: اللهم إنى أسألك حبك وحب من يحبك والعمل الذى يبلغنى حبك، اللهم اجعل حبك أحب إلى من نفسى وأهلى ومن الماء البارد \".\n** ت\n(الأذكار ٣٣٧/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٣٧: قال الترمذى: حديث حسن.","vol":"10","page":102},{"text":"<span data-type=\"title\" id=toc-4864>٤٨٥٤ </span>- عن سعد بن أبى وقاص ﵁ قال: قال رسول الله ﷺ: \" دعوة ذى النون إذ دعا ربه وهو فى بطن الحوت: لا إله إلا أنت سبحانك إنى كنت من الظالمين فإنه لم يدع بها رجل مسلم فى شىء قط إلا استجاب له \".\n** ت\n(الأذكار ٣٣٧/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٣٨: قال الحاكم أبو عبد الله: هذا صحيح الإسناد.","vol":"10","page":103},{"text":"<span data-type=\"title\" id=toc-4865>٤٨٥٥ </span>- عن أنس ﵁ أن رجلا جاء إلى النبى ﷺ فقال: يا رسول الله أى الدعاء أفضل؟ قال: \" سل ربك العافية والمعافاة فى الدنيا والآخرة \". ثم أتاه فى اليوم الثانى فقال: يا رسول الله أى الدعاء أفضل؟\nفقال له مثل ذلك ثم أتاه فى اليوم الثالث فقال له مثل ذلك قال: \" فإذا أعطيت العافية فى الدنيا وأعطيتها فى الآخرة فقد أفلحت \".\n** ت جه\n(الأذكار ٣٣٨/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٣٨: قال الترمذى حديث حسن.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٣٣٨: وهو حديث حسن يشهد له الذى بعده. * الذى بعده حديث العباس بن عبد المطلب عند الترمذى \" سلوا الله العافية \".","vol":"10","page":104},{"text":"<span data-type=\"title\" id=toc-4866>٤٨٥٦ </span>- عن العباس بن عبد المطلب ﵁ قال: قلت يا رسول الله علمنى شيئا اسأله الله تعالى قال: \" سلوا الله العافية \" فمكثت أياما ثم جئت فقلت: يا رسول الله علمنى شيئا اسأله الله تعالى فقال لى: \" يا عباس يا عم رسول الله سلوا الله العافية فى الدنيا والآخرة \".\n** ت\n(الأذكار ٣٣٨/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٣٨: قال الترمذى: هذا حديث صحيح.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٣٣٨: هو حديث حسن يشهد له الذى قبله. * الذى قبله حديث أنس عند الترمذى وابن ماجه \" سل ربك العافية \".","vol":"10","page":105},{"text":"<span data-type=\"title\" id=toc-4867>٤٨٥٧ </span>- عن أبى أمامة ﵁ قال: دعا رسول الله ﷺ بدعاء كثير لم نحفظ منه شيئا فقال: \" ألا أدلكم ما يجمع ذلك كله؟ تقول: اللهم إنى أسألك من خير ما سألك منه نبيك محمد ﷺ ونعوذ بك من شر مااستعاذك منه نبيك محمد ﷺ أنت المستعان وعليك البلاغ ولا حول ولا قوة إلا بالله \".\n** ت\n(الأذكار ٣٣٨/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٣٨: قال الترمذى: حديث حسن.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٣٣٨: وفى سنده ليث بن أبى سليم وهو صدوق اختلط أخيرا ولم يتميز حديثه فترك.","vol":"10","page":106},{"text":"<span data-type=\"title\" id=toc-4868>٤٨٥٨ </span>- عن ابن عباس ﵄ قال: كان رسول الله ﷺ يدعو ويقول: \" رب أعنى ولا تعن على وانصرنى ولا نتصر على وامكر لى ولاتمكر على واهدنى ويسر الهدى لى وانصرنى على من بغى على رب اجعلنى لك شاكرا لك ذاكرا لك راهبا لك مطواعا إليك مخبتا أو منيبا تقبل توبتى واغسل حوبتى وأجب دعوتى وثبت حجتى واهد٦ قلبى وسدد لسانى واسلل سخيمة قلبى \".\n** د ت جه\n(الأذكار ٣٣٨/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٣٩: وفى رواية الترمذى: \" أواها منيبا \". قال الترمذى: حديث حسن صحيح.","vol":"10","page":107},{"text":"<span data-type=\"title\" id=toc-4869>٤٨٥٩ </span>- عن عائشة ﵂ أن النبى ﷺ قال لها: \" قولى اللهم إنى أسألك من الخير كله عاجله وآجله ما علمت منه وما لم أعلم واعوذ بك من الشر كله عاجله وآجله ما علمت منه وما لم أعلم وأسألك الجنة وما قرب إليها من قول أو عمل، وأعوذ بك من النار وما قرب إليها من قول أو عمل وأسألك خير ماسألك به عبدك ورسولك محمد ﷺ وأعوذ بك من شر مااستعاذك منه عبدك ورسولك محمد ﷺ وأسألك ما قضيت لى من أمر أن تجعل عاقبته رشدا \".\n** حم جه\n(الأذكار ٣٣٩/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٣٩: قال الحاكم أبو عبد الله: هذا حديث صحيح الإسناد.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٣٣٩: رواه أيضا ابن حبان فى صحيحه \" ٢٤١٣ \" موارد، وابن ماجه رقم \" ٣٨٤٦ \" فى الدعاء باب \" الجوامع من الدعاء \" وهو حديث حسن.","vol":"10","page":108},{"text":"<span data-type=\"title\" id=toc-4870>٤٨٦٠ </span>- ووجدت فى المستدرك للحاكم: عن ابن مسعود ﵁ قال: كان من دعاء رسول الله ﷺ \" اللهم إنا نسألك موجبات رحمتك وعزائم مغفرتك والسلامة من كل إثم والغنيمة\nمن كل بر والفوز بالجنة والنجاة من النار \".\n** ك\n(الأذكار ٣٤٠/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٤٠: قال الحاكم: حديث صحيح على شرط مسلم.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٣٤٠: هو حديث حسن.","vol":"10","page":109},{"text":"<span data-type=\"title\" id=toc-4871>٤٨٦١ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" ادعوا الله وأنتم موقنون بالإجابة واعلموا أن الله تعالى لا يستجيب دعاء من قلب غافل لاه \".\n** ت\n(الأذكار ٣٤٤/١)\n** إسناده ضعيف\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٣٤٤: ولكن له شاهد عند أحمد فى المسند من حديث عبد الله بن عمرو بن العاص ﵄ أن رسول الله ﷺ قال: \"القلوب أوعية وبعضها أوعى\nمن بعض فإذا سألتم الله ﷿ فاسألوه وأنتم موقنون بالإجابة فإن الله لا يستجيب لعبد دعاء عن ظهر قلب غافل \" وهو حديث حسن.","vol":"10","page":110},{"text":"<span data-type=\"title\" id=toc-4872>٤٨٦٢ </span>- عن ابن عمرو ﵄ أن رسول الله ﷺ قال: \" أسرع الدعاء إجابة دعوة غائب لغائب \".\n** د ت\n(الأذكار ٣٤٥/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٤٥: ضعفه الترمذى.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٣٤٥: ورواه البخارى فى الأدب المفرد باللفظ الذى أورده المصنف وفى سنده عبد الرحمن بن زياد بن أنعم الأفريقى وهو ضعيف.","vol":"10","page":111},{"text":"<span data-type=\"title\" id=toc-4873>٤٨٦٣ </span>- عن أسامة بن زيد ﵄ قال: قال رسول الله ﷺ \" من صنع إليه معروف فقال لفاعله: جزاك الله خيرا فقد أبلغ فى الثناء \".\n** ت\n(الأذكار ٣٤٥/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٤٥: قال الترمذى: حديث حسن صحيح.","vol":"10","page":112},{"text":"<span data-type=\"title\" id=toc-4874>٤٨٦٤ </span>- عن جابر ﵁ قال: قال رسول الله ﷺ: \" لا تدعوا على أنفسكم ولا تدعوا على أولادكم ولا تدعوا على خدمكم ولا تدعوا على أموالكم، لا توافقوا من الله ساعة نيل فيها عطاء فيستجاب لكم \".\n** د\n(الأذكار ٣٤٦/١)\n** إسناده صحيح","vol":"10","page":113},{"text":"<span data-type=\"title\" id=toc-4875>٤٨٦٥ </span>- عن عبادة بن الصامت رضى الله تعالى عنه أن رسول الله ﷺ قال: \" ما على الأرض مسلم يدعوا بدعوة إلا آتاه الله إياها أو صرف عنه من السوء مثلها مالم يدع بإثم أو قطيعة رحم فقال رجل من القوم: إذا نكثر قال الله أكثر \".\n** ت\n(الأذكار ٣٤٦/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٤٦: قال الترمذى: حديث حسن صحيح. ورواه الحاكم أبو عبد الله فى \" المستدرك على الصحيحين \" من روايه أبى سعيد الخدرى وزاد فيه \" أو يدخر له من الأجر مثلها \".","vol":"10","page":114},{"text":"<span data-type=\"title\" id=toc-4876>٤٨٦٦ </span>- عن ابن عمر رضى الله تعالى عنهما قال: كنا نعد لرسول الله ﷺ فى المجلس الواحد مائة مرة: \" رب اغفر لى وتب على إنك أنت التواب الرحيم \".\n** د ت جه\n(الأذكار ٣٤٧/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٤٧: قال الترمذى: حديث حسن صحيح.","vol":"10","page":115},{"text":"<span data-type=\"title\" id=toc-4877>٤٨٦٧ </span>- عن مولى لأبى بكر الصديق رضى الله تعالى عنه قال: قال رسول الله ﷺ: \" ما أصر من استغفر وإن عاد فى اليوم سبعين مرة \".\n** د ت\n(الأذكار ٣٤٨/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٤٨: قال الترمذى: ليس إسناده بالقوى.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٣٤٨: وفيه جهالة مولى أبى بكر، ولذلك قال الترمذى: حديث غريب إنما نعرفه فى حديث أبى نضيرة وليس إسناده بالقوى.","vol":"10","page":116},{"text":"<span data-type=\"title\" id=toc-4878>٤٨٦٨ </span>- عن أنس رضى الله تعالى عنه قال: سمعت رسول الله ﷺ يقول: \" قال الله تعالى: ياابن آدم إنك ما دعوتنى ورجوتنى غفرت لك ماكان منك ولا أبالى ياابن آدم لو بلغت ذنوبك عنان السماء ثم استغفرتنى غفرت لك ياابن آدم لو أتيتنى بقراب الأرض خطايا ثم أتيتنى لا تشرك بى شيئا لأتيتك بقرابها مغفرة \"\n** ت\n(الأذكار ٣٤٨/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٤٨: قال الترمذى: حديث حسن.","vol":"10","page":117},{"text":"<span data-type=\"title\" id=toc-4879>٤٨٦٩ </span>- عن عبد الله بن بسر رضى الله تعالى عنه قال: قال رسول الله ﷺ: \" طوبى لمن وجد فى صحيفته استغفارا كثيرا \".\n** جه\n(الأذكار ٣٤٨/١)\n** إسناده جيد","vol":"10","page":118},{"text":"<span data-type=\"title\" id=toc-4880>٤٨٧٠ </span>- عنم ابن مسعود رضى الله تعالى عنه قال: قال رسول الله ﷺ \" من قال: أستغفر الله الذى لا إله إلا هو الحى القيوم وأتوب إليه غفرت ذنوبه وإن كان قد فر من الزحف \".\n** د ت\n(الأذكار ٣٤٩/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٤٩: قال الحاكم: هذا حديث صحيح على شرط البخارى ومسلم.\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٣٤٩: رواية ابن مسعود هى عند الحاكم فى المستدرك \" ١ / ٥١١ \" وهو حديث صحيح صححه الحاكم ووافقه الذهبى. ورواية أبى داود والترمذى إنما هى من رواية بلال بن يسار بن زيد عن أبيه عن جده وهى عند أبى داود رقم \" ١٥١٧ \" فى الصلاة باب الإستغفار وعند الترمذى \" ٣٥٧٢ \" فى الدعوات باب فى دعاء الضيف وهو حديث\nحسن.","vol":"10","page":119},{"text":"<span data-type=\"title\" id=toc-4881>٤٨٧١ </span>- عن على ﵁ قال: حفظت عن رسول الله ﷺ \" لا يتم بعد احتلام ولا صمات يوم إلى الليل \".\n** د\n(الأذكار ٣٤٩/١)\n** إسناده حسن\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٣٤٩: فى إسناده ضعف، قال الحافظ السخاوى فى المقاصد الحسنة: رواه أبو داود عن على\nفى حديث، وقد أعله غير واحد، وحسنه النووى متمسكا بسكوت أبى داود عليه لاسيما وهو عند الطبرانى فى الصغير من وجه آخر عن على بل له شاهد عن جابر وأنس وغيرهما.","vol":"10","page":120},{"text":"<span data-type=\"title\" id=toc-4882>٤٨٧٢ </span>- عن الحسن بن على ﵄ قال: حفظت من رسول الله ﷺ \" دع ما يريبك إلى مالا يريبك \".\n** ت ن\n(الأذكار ٣٥١/١)\n** قال الإمام النووى فى \" الأذكار: ١ / ٣٥١: قال الترمذى: حديث حسن صحيح.","vol":"10","page":121},{"text":"<span data-type=\"title\" id=toc-4883>٤٨٧٣ </span>- عن أبى هريرة ﵁ قال: قال: رسول الله ﷺ: \" من حسن إسلام المرء تركه ما لا يعنيه \".\n** ت جه\n(الأذكار ٣٥١/١)\n** حسن","vol":"10","page":122},{"text":"<span data-type=\"title\" id=toc-4884>٤٨٧٤ </span>- \" لا ضرر ولا ضرار \".\n** ما قط\n(الأذكار ٣٥١/١)\n** حسن\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٥١: رويناه فى الموطأ مرسلا، وفى سنن الدارقطنى وغيره من طرق متصلا وهو حسن.","vol":"10","page":123},{"text":"<span data-type=\"title\" id=toc-4885>٤٨٧٥ </span>- عن سهل بن سعد الساعدى ﵁ قال: جاء رجل إلى النبى ﷺ فقال: يا رسول الله دلنى على عمل إذا عملته أحبنى الله وأحبنى الناس فقال: \" ازهد فى الدنيا يحبك الله وازهد فيما عند الناس يحبك الناس \".\n** جه\n(الأذكار ٣٥١/١)\n** حسن\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٣٥١: ورواه أيضا الطبرانى فى \" الكبير \" وأبو نعيم فى \" الحلية \"وابن حبان فى \" روضة العقلاء \" والحاكم فى \" صحيحه \" والبيهقى فى \" شعب الإيمان \" وآخرون\nوهو حديث حسن.","vol":"10","page":124},{"text":"<span data-type=\"title\" id=toc-4886>٤٨٧٦ </span>- عن ابن عباس ﵄ أن رسول الله ﷺ قال: \" لو يعطى الناس بدعواهم لادعى رجال اموال قوم ودماءهم لكن البينة على المدعى واليمين على من أنكر \".\n** لم\n(الأذكار ٣٥٢/١)\n** حسن\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٥٢: هو حسن بهذا اللفظ، وبعضه فى \" الصحيحين \".\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٣٥٢: رواه بهذا اللفظ البيهقى.","vol":"10","page":125},{"text":"<span data-type=\"title\" id=toc-4887>٤٨٧٧ </span>- عن وابصة بن معبد ﵁ أنه أتى رسول الله ﷺ \" فقال: جئت تسأل عن البر والإثم؟ \" قال: نعم فقال: \" استفت قلبك. البر ما اطمأنت إليه النفس واطمأن إليه القلب. والإثم: ما حاك فى النفس وتردد فى الصدر وإن أفتاك الناس وأفتوك \".\n** حم دى\n(الأذكار ٣٥٢/١)\n** حسن","vol":"10","page":126},{"text":"<span data-type=\"title\" id=toc-4888>٤٨٧٨ </span>- عن أبى ثعلبة الخشنى ﵁ عن رسول الله ﷺ قال: \" إن الله ﷿ فرض فرائض فلا تضيعوها وحد حدودا فلا تعتدوها وحرم أشياء فلا تنتهكوها وسكت عن أشياء رحمة لكم غير نسيان فلا تبحثوا عنها \".\n** قط\n(الأذكار ٣٥٣/١)\n** إسناده حسن\n** تعقيب: قال عبد القادر الأرناؤوط ١ / ٣٥٣: وهو حديث حسن.","vol":"10","page":127},{"text":"<span data-type=\"title\" id=toc-4889>٤٨٧٩ </span>- عن أبى ذر ومعاذ ﵄ عن رسول الله ﷺ قال: \" اتق الله حيثما كنت وأتبع السيئة الحسنة تمحها وخالق الناس بخلق حسن \".\n** ت\n(الأذكار ٣٥٣/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٥٣: قال الترمذى: حسن وفى بعض نسخه المعتمدة: حسن صحيح.","vol":"10","page":128},{"text":"<span data-type=\"title\" id=toc-4890>٤٨٨٠ </span>- عن العرباض بن سارية ﵁ قال: وعظنا رسول الله ﷺ موعظة بليغة وجلت منها القلوب وذرفت منها العيون، فقلنا يا رسول الله كأنها\nموعظة مودع فأوصنا قال: \" أوصيكم بتقوى الله ﷿ والسمع والطاعة وإن تأمر عليكم عبد حبشى وإنه من يعش منكم فسيرى اختلافا كثيرا فعليكم بسنتى وسنة الخلفاء الراشدين المهديين عضوا عليها بالنواجذ وإياكم ومحدثات الأمور\nفإن كل بدعة ضلالة \".\n** د ت\n(الأذكار ٣٥٤/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٥٤: قال الترمذى: حديث حسن صحيح.","vol":"10","page":129},{"text":"<span data-type=\"title\" id=toc-4891>٤٨٨١ </span>- عن ابن عباس ﵄ قال: كنت خلف النبى ﷺ يوما فقال: \" يا غلام إنى أعلمك كلمات: احفظ الله يحفظك، احفظ الله تجده تجاهك أذا سألت فاسأل الله وإذا استعنت فاستعن بالله، واعلم أن الأمة لو اجتمعت على أن ينفعوك بشىء لم ينفعوك إلابشىء قد كتبه الله لك، وإن اجتمعوا على أن يضروك بشىء لم يضروك إلابشىء قد كتبه الله عليك رفعت الأقلام وجفت الصحف \".\n** ت\n(الأذكار ٣٥٥/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٣٥٥: قال الترمذى: حديث حسن صحيح.","vol":"10","page":130},{"text":"<span data-type=\"title\" id=toc-4892>٤٨٨٢ </span>- عن سفيان بن عبد الله ﵁ قال: قلت: يا رسول الله حدثنى بأمر أعتصم به. قال: قل: آمنت بالله ثم استقم. قال: قلت: يا رسول الله ما أخوف مما يخاف على؟ فأخذ بلسان نفسه ثم قال: هذا.\n** ت ن جه\n(الأذكار ٢٨٥/١)\n** قال الإمام النووى فى \" الأذكار \" ١ / ٢٨٥: قال الترمذى: حديث حسن صحيح.","vol":"10","page":131},{"text":"<span data-type=\"title\" id=toc-4893>٤٨٨٣ </span>- قال صاحب الشرع صلوات الله عليه وسلامه: \" أشد الناس عذابا يوم القيامة عالم لم ينفعه الله سبحانه بعلمه \".\n** طص هب\n(إحياء علوم الدين ٢/١)\n** إسناده ضعيف","vol":"10","page":132},{"text":"<span data-type=\"title\" id=toc-4894>٤٨٨٤ </span>- قال رسول الله ﷺ: \" طلب العلم فريضة على كل مسلم \".\n** جه\n(إحياء علوم الدين ٣/١)\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ٣: ضعفه أحمد والبيهقى وغيرهما.","vol":"10","page":133},{"text":"<span data-type=\"title\" id=toc-4895>٤٨٨٥ </span>- قال ﷺ: \" نعوذ بالله من علم لا ينفع \".\n** جه\n(إحياء علوم الدين ٣/١)\n** إسناده حسن","vol":"10","page":134},{"text":"<span data-type=\"title\" id=toc-4896>٤٨٨٦ </span>- قال ﷺ: \" إن الحكمة تزيد الشريف شرفا وترفع المملوك حتى يدرك مدارك الملوك \".\n** حل ابن عبد البر فى بيان العلم عبد الغنى الأزدى فى آداب المحدث\n(إحياء علوم الدين ٩/١)\n** إسناده ضعيف","vol":"10","page":135},{"text":"<span data-type=\"title\" id=toc-4897>٤٨٨٧ </span>- قال ﷺ: \" خصلتان لا تجتمعان فى منافق حسن سمت، وفقه فى الدين \".\n** ت\n(إحياء علوم الدين ٩/١)\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ٩: قال الترمذى: حديث غريب.","vol":"10","page":136},{"text":"<span data-type=\"title\" id=toc-4898>٤٨٨٨ </span>- قال ﷺ: \" أفضل الناس المؤمن العالم الذى إن احتيج إليه نفع وإن استغنى عنه أغنى نفسه \".\n** هب\n(إحياء علوم الدين ١٠/١)\n** إسناده ضعيف\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ١٠: لم أره مرفوعا.","vol":"10","page":137},{"text":"<span data-type=\"title\" id=toc-4899>٤٨٨٩ </span>- قال ﷺ: \" الإيمان عريان ولباسه التقوى وزينته الحياء وثمرته العلم \".\n** الحاكم فى تاريخ نيسابور\n(إحياء علوم الدين ١٠/١)\n** إسناده ضعيف","vol":"10","page":138},{"text":"<span data-type=\"title\" id=toc-4900>٤٨٩٠ </span>- قال ﷺ: \" أقرب الناس من درجة النبوة أهل العلم والجهاد أماأهل العلم فدلوا الناس على ماجاءت به الرسل، وأماأهل الجهاد فجاهدوا بأسيافهم علم ماجاءت به الرسل \".\n** أبو نعيم فى فضل العلم العفيف\n(إحياء علوم الدين ١٠/١)\n** إسناده ضعيف","vol":"10","page":139},{"text":"<span data-type=\"title\" id=toc-4901>٤٨٩١ </span>- قال ﷺ: \" يوزن يوم القيامة مداد العلماء بدم الشهداء \".\n** ابن عبد البر\n(إحياء علوم الدين ١٠/١)\n** إسناده ضيعف","vol":"10","page":140},{"text":"<span data-type=\"title\" id=toc-4902>٤٨٩٢ </span>- قال ﷺ: \" من حفظ على أمتى أربعين حديثا من السنة حتى يؤديها إليهم كنت له شفيعا وشهيدا يوم القيامة \".\n** ابن عبد البر فى العلم\n(إحياء علوم الدين ١٠/١)\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ١٠: ابن عبد البر: فى العلم من حديث ابن عمر وضعفه.","vol":"10","page":141},{"text":"<span data-type=\"title\" id=toc-4903>٤٨٩٣ </span>- قال ﷺ: \" من حمل من أمتى أربعين حديثا لقى الله ﷿ يوم القيامة فقيها عالما \".\n** ابن عبد البر\n(إحياء علوم الدين ١٠/١)\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ١٠: ابن عبد البر من حديث أنس وضعفه.","vol":"10","page":142},{"text":"<span data-type=\"title\" id=toc-4904>٤٨٩٤ </span>- قال ﷺ: \" من تفقه فى دين الله ﷿ كفاه الله تعالى ماأهمه ورزقه من حيث لا يحتسب \".\n** خط\n(إحياء علوم الدين ١٠/١)\n** إسناده ضعيف","vol":"10","page":143},{"text":"<span data-type=\"title\" id=toc-4905>٤٨٩٥ </span>- قال ﷺ: \" أوحى الله ﷿ إلى إبراهيم ﵇ ياإبراهيم إنى عليم أحب كل عليم \".\n** ابن عبد البر تعليقا\n(إحياء علوم الدين ١١/١)\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ١١: ذكره ابن عبد البر تعليقا ولم أظفر له على إسناد.","vol":"10","page":144},{"text":"<span data-type=\"title\" id=toc-4906>٤٨٩٦ </span>- قال ﷺ: \" العالم أمين الله سبحانه فى الأرض \".\n** ابن عبد البر\n(إحياء علوم الدين ١١/١)\n** إسناده ضعيف","vol":"10","page":145},{"text":"<span data-type=\"title\" id=toc-4907>٤٨٩٧ </span>- قال ﷺ: \" صنفان من أمتى إذا صلحوا صلح الناس وإذا فسدوا فسد الناس: الأمراء والفقهاء \".\n** ابن عبد البر جل\n(إحياء علوم الدين ١١/١)\n** إسناده ضعيف","vol":"10","page":146},{"text":"<span data-type=\"title\" id=toc-4908>٤٨٩٨ </span>- قال ﵇: \" إذا أتى على يوم لا أزداد فيه علما يقربنى إلى الله ﷿ فلا بورك لى فى طلوع شمس ذلك اليوم \".\n** طس حل ابن عبد البر فى العلم\n(إحياء علوم الدين ١١/١)\n** إسناده ضعيف","vol":"10","page":147},{"text":"<span data-type=\"title\" id=toc-4909>٤٨٩٩ </span>- قال ﷺ: \" فضل العلم على العابد كفضلى على أدنى رجل من أصحابى \".\n** ت\n(إحياء علوم الدين ١١/١)\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ١١: قال الترمذى: حسن صحيح.","vol":"10","page":148},{"text":"<span data-type=\"title\" id=toc-4910>٤٩٠٠ </span>- قال ﷺ: \" يشفع يوم القيامة ثلاثة: الأنبياء ثم العلماء ثم الشهداء \".\n** جه\n(إحياء علوم الدين ١١/١)\n** إسناده ضعيف","vol":"10","page":149},{"text":"<span data-type=\"title\" id=toc-4911>٤٩٠١ </span>- قال ﷺ: \" ما عبد الله تعالى بشىء أفضل من فقه فى الدين ولفقيه واحد أشد على الشيطان من ألف عابد ولكل شىء عماد وعماد هذا الدين الفقه \".\n** طس أبو بكر الآجرى فى كتاب فضل العلم وأبو نعيم فى رياضة المتعلمين\n(إحياء علوم الدين ١١/١)\n** إسناده ضعيف","vol":"10","page":150},{"text":"<span data-type=\"title\" id=toc-4912>٤٩٠٢ </span>- حديث ابن عباس: \" فقيه أشد على الشيطان من ألف عابد \".\n** جه ت\n(إحياء علوم الدين ١١/١)\n** إسناده ضعيف\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ١١: عند الترمذى وابن ماجه من حديث ابن عباس بسند ضعيف.","vol":"10","page":151},{"text":"<span data-type=\"title\" id=toc-4913>٤٩٠٣ </span>- قال ﷺ: \" خير دينكم أيسره، وأفضل العبادة الفقه \".\n** حم طب\n(إحياء علوم الدين ١٢/١)\n** إسناده ضعيف\n** قال الحافظ العراقى فى تخريج \" الإحياء ١ / ١٢: الشطر الأول: عند أحمد من حديث محجن بن الأدرع بإسناد جيد. الشطر الثانى: عند الطبرانى من حديث ابن عمر بسند ضعيف.","vol":"10","page":152},{"text":"<span data-type=\"title\" id=toc-4914>٤٩٠٤ </span>- قال ﷺ: \" فضل المؤمن العالم على المؤمن العابد سبعون درجة \".\n** عد\n(إحياء علوم الدين ١٢/١)\n** إسناده ضعيف\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ١٢: ولأبى يعلى نحوه من حديث عبد الرحمن بن عوف.","vol":"10","page":153},{"text":"<span data-type=\"title\" id=toc-4915>٤٩٠٥ </span>- قال ﷺ: \" إنكم أصبحتم فى زمن كثير فقهاؤه قليل قراؤه وخطباؤه فليس سائلوه كثير معطوه، العمل فيه خير من العلم، وسيأتى على الناس زمان قليل فقهاؤه كثير خطباؤه قليل معطوه كثير سائلوه، العلم فيه خير من العمل \".\n** طب\n(إحياء علوم الدين ١٢/١)\n** إسناده ضعيف\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ١٢: الطبرانى من حديث حزام بن حكيم عن عمه، وقيل: عن أبيه.","vol":"10","page":154},{"text":"<span data-type=\"title\" id=toc-4916>٤٩٠٦ </span>- قال ﷺ: \" بين العلم والعابد مائة درجة بين كل درجتين حضر الجواد المضمر سبعين سنة \".\n** الأصفهانى فى الترغيب والترهيب\n(إحياء علوم الدين ١٢/١)\n** إسناده ضعيف\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ١٢: الأصفهانى فى الترغيب والترهيب من حديث ابن عمر عن أبيه وقال: سبعون درجة بسند ضعيف، وكذا رواه صاحب مسند الفردوس من حديث أبى هريرة.","vol":"10","page":155},{"text":"<span data-type=\"title\" id=toc-4917>٤٩٠٧ </span>- \" قيل يا رسول الله أى الأعمال أفضل؟ فقال: العلم بالله ﷿، فقيل أى العلم تريد؟ قال ﷺ: العلم بالله سبحانه، فقيل له نسأل عن العمل وتجيب عن العلم؟ فقال ﷺ: العمل ينفع مع العلم بالله وإن كثير العمل لا ينفع مع الجهل بالله \".\n** ابن عبد البر\n(إحياء علوم الدين ١٢/١)\n** إسناده ضعيف","vol":"10","page":156},{"text":"<span data-type=\"title\" id=toc-4918>٤٩٠٨ </span>- قال ﷺ: \" يبعث الله سبحانه العباد يوم القيامة ثم يبعث العلماء ثم يقول: يا معشر العلماء إنى لم أضع علمى فيكم إلا لعلمى بكم ولم أضع علمى فيكم لأعذبكم، إذهبوا فقد غفرت لكم \".\n** طب\n(إحياء علوم الدين ١٢/١)\n** إسناده ضعيف","vol":"10","page":157},{"text":"<span data-type=\"title\" id=toc-4919>٤٩٠٩ </span>- قال ﷺ: \" إن الملائكة لتضع أجنحتها لطالب العلم رضاء بما يصنع \".\n** حم حب ك\n(إحياء علوم الدين ١٥/١)\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ١٥: صححه الحاكم.","vol":"10","page":158},{"text":"<span data-type=\"title\" id=toc-4920>٤٩١٠ </span>- قال ﷺ: \" لأن تغدو فتتعلم بابا من العلم خير من أن تصلى مائة ركعة \".\n** ابن عبد البر\n(إحياء علوم الدين ١٥/١)\n** إسناده ليس بذاك\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ١٥: ابن عبد البر من حديث أبى ذر وليس إسناده بذاك، والحديث عند ابن ماجه بلفظ آخر.","vol":"10","page":159},{"text":"<span data-type=\"title\" id=toc-4921>٤٩١١ </span>- قال ﷺ: \" باب من العلم يتعلمه الرجل خير له من الدنيا وما فيها \".\n** حب فى روضة العقلاء ابن عبد البر\n(إحياء علوم الدين ١٥/١)\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ١٥: لم أره مرفوعا إلا بلفظ خير له من مائة ركعة. رواه الطبرانى فى الأوسط بسند ضعيف من حديث أبى ذر.","vol":"10","page":160},{"text":"<span data-type=\"title\" id=toc-4922>٤٩١٢ </span>- قال ﷺ: \" اطلبوا العلم ولو فى الصين \".\n** عد هب والبيهقى فى المدخل\n(إحياء علوم الدين ١٥/١)\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ١٥: قال البيهقى: متنه مشهور وأسانيده ضعيفة.","vol":"10","page":161},{"text":"<span data-type=\"title\" id=toc-4923>٤٩١٣ </span>- قال ﵊: \" العلم خزائن مفاتيحهاالسؤال، ألا فاسألوا فإنه يؤجر فيه أربعة: السائل والعالم والمستمع والمحب لهم \".\n** حل\n(إحياء علوم الدين ١٥/١)\n** إسناده ضعيف","vol":"10","page":162},{"text":"<span data-type=\"title\" id=toc-4924>٤٩١٤ </span>- قال ﷺ: \" لا ينبغى للجاهل أن يسكت على جهله ولا للعالم أن يسكت على علمه \".\n** طس ابن مردويه فى التفسير ابن السنى وأبو نعيم فى رياضة المتعلمين\n(إحياء علوم الدين ١٥/١)\n** إسناده ضعيف","vol":"10","page":163},{"text":"<span data-type=\"title\" id=toc-4925>٤٩١٥ </span>- حديث أبى ذر ﵁: \" حضور مجلس عالم أفضل من صلاة ألف ركعة وعيادة ألف مريض وشهود ألف جنازة فقيل يا رسول الله: ومن قراءة القرآن فقال ﷺ: وهل ينفع القرآن إلا بالعلم؟ \".\n** ابن الجوزى فى الموضوعات\n(إحياء علوم الدين ١٦/١)\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ١٦: ذكره ابن الجوزى فى الموضوعات من حديث عمر ولم أجده من طريق أبى ذر.","vol":"10","page":164},{"text":"<span data-type=\"title\" id=toc-4926>٤٩١٦ </span>- قال ﵊: \" من جاءه الموت وهو يطلب العلم ليحيى به الإسلام فبينه وبين الجنة درجة واحدة \".\n** دى ابن السنى فى رياضة المتعلمين\n(إحياء علوم الدين ١٦/١)\n** مرسل\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ١٦: الدارمى وابن السنى فى رياضة المتعلمين من حديث الحسن فقيل: هو ابن على وقيل: هو ابن يسار فيكون مرسلا.","vol":"10","page":416},{"text":"<span data-type=\"title\" id=toc-4927>٤٩١٧ </span>- \" من تعلم بابا من العلم ليعلم الناس أعطى ثواب سبعين صديقا \".\n** فر\n(إحياء علوم الدين ١٧/١)\n** إسناده ضعيف","vol":"10","page":417},{"text":"<span data-type=\"title\" id=toc-4928>٤٩١٨ </span>- \" إذا كان يوم القيامة يقول الله سبحانه للعابد ين والمجاهدين: ادخلوا الجنة، فيقول العلماء: بفضل علمنا تعبدوا وجاهدوا، فيقول: الله ﷿: أنتم عندى كبعض ملائكتى اشفعوا تشفعوا فيشفعون ثم يدخلون الجنة \".\n** أبو العباس الذهبى فى العلم\n(إحياء علوم الدين ١٧/١)\n** إسناده ضعيف","vol":"10","page":418},{"text":"<span data-type=\"title\" id=toc-4929>٤٩١٩ </span>- \" من علم علما فكتمه ألجمه الله يوم القيامة بلجام من نار \".\n** د ت جه حب ك\n(إحياء علوم الدين ١٨/١)\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ١٨: الحاكم وصححه من حديث أبى هريرة. قال الترمذى: حديث حسن.","vol":"10","page":419},{"text":"<span data-type=\"title\" id=toc-4930>٤٩٢٠ </span>- \" نعم العطية ونعم الهدية كلمة حكمة تسمعها فتطوى عليها ثم تحملها إلى أخ لك مسلم تعلمه إياها تعدل عبادة سنة \".\n** طب\n(إحياء علوم الدين ١٨/١)\n** إسناده ضعيف","vol":"10","page":420},{"text":"<span data-type=\"title\" id=toc-4931>٤٩٢١ </span>- \" الدنيا ملعونة ملعون ما فيها إلا ذكر الله سبحانه وما والاه أو معلما أو متعلما \".\n** ت جه\n(إحياء علوم الدين ١٨/١)\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ١٨: قال الترمذى: حسن غريب.","vol":"10","page":421},{"text":"<span data-type=\"title\" id=toc-4932>٤٩٢٢ </span>- \" إن الله سبحانه وملائكته وأهل سمواته وأرضه حتى النملة فى جحرها وحتى الحوت فى البحر ليصلون على معلم الناس الخير \".\n** ت\n(إحياء علوم الدين ١٨/١)\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ١٨: قال الترمذى: حسن صحيح وفى نسخة غريب.","vol":"10","page":422},{"text":"<span data-type=\"title\" id=toc-4933>٤٩٢٣ </span>- \" ما أفاد المسلم أخاه فائدة أفضل من حديث حسن بلغه فبلغه \".\n** ابن عبد البر\n(إحياء علوم الدين ١٨/١)\n** مرسل","vol":"10","page":423},{"text":"<span data-type=\"title\" id=toc-4934>٤٩٢٤ </span>- \" كلمة من الخير يسمعها المؤمن فيعلمها ويعمل بها خير له من عبادة سنة \".\n** مب\n(إحياء علوم الدين ١٨/١)\n** مرسل","vol":"10","page":424},{"text":"<span data-type=\"title\" id=toc-4935>٤٩٢٥ </span>- \" كلمة حكمة يسمعها الرجل خير له من عبادة سنة \".\n** مز\n(إحياء علوم الدين ١٨/١)\n** إسناده ضعيف","vol":"10","page":425},{"text":"<span data-type=\"title\" id=toc-4936>٤٩٢٦ </span>- \" خرج رسول الله ﷺ ذات يوم فرأى مجلسين أحدهما يدعون الله ﷿ ويرغبون إليه والثانى يعلمون الناس، فقال: أما هؤلاء فيسألون الله تعالى فإن شاء أعطاهم وإن شاء منعهم وأما هؤلاء فيعلمون الناس وإنما بعثت معلما \".\n** جه\n(إحياء علوم الدين ١٨/١)\n** إسناده ضعيف","vol":"10","page":426},{"text":"<span data-type=\"title\" id=toc-4937>٤٩٢٧ </span>- \" الدال على الخير كفاعله \".\n** ت\n(إحياء علوم الدين ١٩/١)\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ١٩: الترمذى من حديث أنس وقال: غريب.","vol":"10","page":427},{"text":"<span data-type=\"title\" id=toc-4938>٤٩٢٨ </span>- \" على خلفائى رحمة الله، قيل: ومن خلفائك؟ قال: الذين يحيون سنتى ويعلمونها عباد الله \".\n** ابن عبد البر فى العلم والهروى فى ذم الكلام\n(إحياء علوم الدين ١٩/١)\n** مرسل\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ١٩: ابن عبد البر فى العلم والهروى فى ذم الكلام من حديث الحسن فقيل هو ابن على وقيل ابن يسار البصرى فيكون مرسلا.","vol":"10","page":428},{"text":"<span data-type=\"title\" id=toc-4939>٤٩٢٩ </span>- \" تعلموا العلم فإن تعلمه لله خشية، وطلبه عبادة ومدارسته تسبيح، والبحث عنه جهاد وتعليمه من لا يعمه صدقه، وبذله لأهله قربة، وهو الأنيس فى الوحدة والصاحب فى الخلوة والدليل على الدين والمصبر على السراء والضراء والوزير عند الإخلاء والقريب عند الغرباء ومنار سبيل الجنة يرفع الله به أقواما فيجعلهم فى الخير قادة سادة هداه يقتدى بهم أدلة فى الخير تقتص آثارهم وترمق أفعالهم وترغب الملائكة فى خلتهم وبأضحتها تمسحهم وكل رطب ويابس لهم يستغفر حتى حيتان البحر وهوامه وسباع البر وأنعامه والسماء ونجومها لأن العالم حية القلوب من العمى ونور الأنصار فى الظلم وقوة الأبدان من الضعف يبلغ به العبد منازل الأبرار والدرجات العلى والتفكر فيه يعدل بالصيام\nومدارسته بالقيام به يطاع الله ﷿ وبه يعبد وبه يوحد وبه يمجد وبه يتورع وبه توصل الأرحام وبه يعرف الحلال والحرام وهو إمام والعمل تابعه يلهمه السعداء ويحرمه الأشقياء \".\n** أبو الشيخ ابن حبان فى كتاب الثواب وابن عبد البر\n(إحياء علوم الدين ٢٠/١)\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١: ٢٠: ابن عبد البر وقال: ليس له إسناد قوى.","vol":"10","page":429},{"text":"<span data-type=\"title\" id=toc-4940>٤٩٣٠ </span>- \" ثلاث مهلكات: شح مطاع، وهوى متبع، وإعجاب المرء بنفسه \".\n** بز طب حل هق\n(إحياء علوم الدين ٢٧/١)\n** إسناده ضعيف","vol":"10","page":430},{"text":"<span data-type=\"title\" id=toc-4941>٤٩٣١ </span>- حديث عبد الله بن عمر مرفوعا \" أنا محمد النبى الأمى \".\n** ابن مردوية فى التفسير\n(إحياء علوم الدين ٢٩/١)","vol":"10","page":431},{"text":"<span data-type=\"title\" id=toc-4942>٤٩٣٢ </span>- \" لا يفتى الناس إلا ثلاثة: أمير أو مأمور أو متكلف \".\n** جه\n(إحياء علوم الدين ٣١/١)\n** إسناده حسن","vol":"10","page":432},{"text":"<span data-type=\"title\" id=toc-4943>٤٩٣٣ </span>- \" دع ما يريبك إلى مالا يريبك \".\n** ت ن حب\n(إحياء علوم الدين ٣٢/١)\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ٣٢: الترمذى وصححه.","vol":"10","page":433},{"text":"<span data-type=\"title\" id=toc-4944>٤٩٣٤ </span>- \" لا يكو ن الرجل من المتقين حتى يدع مالا بأس به مخافة مما به بأس \".\n** ت جه ك\n(إحياء علوم الدين ٣٣/١)\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ٣٣: الترمذى وحسنه، وابن ماجه والحاكم وصححه.","vol":"10","page":434},{"text":"<span data-type=\"title\" id=toc-4945>٤٩٣٥ </span>- \" إن من العلم كهيئة المكنون لا يعلمه إلا أهل المعرفة بالله تعالى فإذا نطقوا به لم يجهله إلا أهل الإغترار بالله تعالى، فلا تحقروا عالما آتاه الله تعالى علما منه فإن الله ﷿ لم يحقره إذا آتاه إياه \".\n** أبو عبد الرحمن السلمى فى الأربعين له فى التصوف\n(إحياء علوم الدين ٣٥/١)\n** إسناده ضعيف","vol":"10","page":435},{"text":"<span data-type=\"title\" id=toc-4946>٤٩٣٦ </span>- قال رسول الله ﷺ: \" لما قيل له كيف نفعل إذا جاءنا أمر لم نجده فى كتاب ولا سنة؟ فقال ﷺ: سلوا الصالحين واجعلوه شورى بينهم \".\n** طب\n(إحياء علوم الدين ٣٧/١)\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ٣٥: حديث ابن عباس فيه عبد الله بن كيسان ضعفه الجمهور.","vol":"10","page":436},{"text":"<span data-type=\"title\" id=toc-4947>٤٩٣٧ </span>- \" ما فضل أبو بكر الناس بكثرة صلاة ولا بكثرة صيام ولا بكثرة رواية ولا فتوى ولا كلام ولكن بشىء وقر فى صدره \".\n** الترمذى الحكيم فى النوادر\n(إحياء علوم الدين ٤٠/١)\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ٤٠: لم أجده مرفوعا.","vol":"10","page":437},{"text":"<span data-type=\"title\" id=toc-4948>٤٩٣٨ </span>- \" اختلاف أمتى رحمة \".\n** البيهقى فى رسالة الأشعرية تعليقا\n(إحياء علوم الدين ٤٧/١)\n** إسناده ضعيف","vol":"10","page":438},{"text":"<span data-type=\"title\" id=toc-4949>٤٩٣٩ </span>- \" اختلاف أصحابى لكم رحمة \".\n** البيهقى فى المدخل\n(إحياء علوم الدين ٤٧/١)\n** إسناده ضعيف","vol":"10","page":439},{"text":"<span data-type=\"title\" id=toc-4950>٤٩٤٠ </span>- \" إذا ذكر القدر فأمسكوا وإذا ذكرت النجوم فأمسكوا وإذا ذكر أصحابى فأمسكوا \".\n** طب\n(إحياء علوم الدين ٥٠/١)\n** إسناده حسن","vol":"10","page":440},{"text":"<span data-type=\"title\" id=toc-4951>٤٩٤١ </span>- \" أخاف على أمتى بعدى ثلاثا: صيف الأئمة والإيمان بالنجوم والتكذيب بالقدر \".\n** ابن عبد البر\n(إحياء علوم الدين ٥٠/١)\n** إسناده ضعيف","vol":"10","page":441},{"text":"<span data-type=\"title\" id=toc-4952>٤٩٤٢ </span>- \" إنما العلم آية محكمة أو سنة قائمة أو فريضة عادلة \".\n** د جه ابن عبد البر\n(إحياء علوم الدين ٥١/١)\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ٥١: ابن عبد البر من حديث أبى هريرة وضعفه.","vol":"10","page":442},{"text":"<span data-type=\"title\" id=toc-4953>٤٩٤٣ </span>- \" نعوذ بالله من علم لا ينفع \".\n** ابن عبد البر\n(إحياء علوم الدين ٥٢/١)\n** سنده حسن","vol":"10","page":443},{"text":"<span data-type=\"title\" id=toc-4954>٤٩٤٤ </span>- \" إن من العلم جهلا وإن من القول عيا \".\n** د\n(إحياء علوم الدين ٥٣/١)\n** فى إسناده من يجهل","vol":"10","page":444},{"text":"<span data-type=\"title\" id=toc-4955>٤٩٤٥ </span>- \" قليل من التوفيق خير من كثير من العلم \".\n** فر\n(إحياء علوم الدين ٥٣/١)\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ٥٣: لم أجد له أصلا.","vol":"10","page":445},{"text":"<span data-type=\"title\" id=toc-4956>٤٩٤٦ </span>- قال ﷺ: \" علماء حكماء فقهاء للذين وفدوا عليه \".\n** حل البيهقى فى الزهد خط\n(إحياء علوم الدين ٥٤/١)\n** إسناده ضعيف","vol":"10","page":446},{"text":"<span data-type=\"title\" id=toc-4957>٤٩٤٧ </span>- \" لأن أقعد مع قوم يذكرون الله تعالى من غدوة إلى طلوع الشمس أحب إلى من أن أعتق أربع رقاب \".\n** د\n(إحياء علوم الدين ٥٥/١)\n** إسناده حسن","vol":"10","page":447},{"text":"<span data-type=\"title\" id=toc-4958>٤٩٤٨ </span>- \" لا يفقه العبد كل الفقه حتى يمقت الناس فى ذات الله وحتى يرى للقرآن وجوها كثيرة \".\n** ابن عبد البر\n(إحياء علوم الدين ٥٥/١)\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ٥٥: قال ابن عبد البر: لا يصح مرفوعا.","vol":"10","page":448},{"text":"<span data-type=\"title\" id=toc-4959>٤٩٤٩ </span>- \" أبغض إله عبد فى الأرض عند الله تعالى هو الهوى \".\n** طب\n(إحياء علوم الدين ٥٧/١)\n** إسناده ضعيف","vol":"10","page":449},{"text":"<span data-type=\"title\" id=toc-4960>٤٩٥٠ </span>- \" إذا مررتم برياض الجنة فارتعوا قيل: وما رياض الجنة؟ قال: مجالس الذكر \".\n** ت\n(إحياء علوم الدين ٥٧/١)\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ٥٧: حسنه الترمذى.","vol":"10","page":450},{"text":"<span data-type=\"title\" id=toc-4961>٤٩٥١ </span>- \" لم تكن القصص فى زمن رسول الله ﷺ \".\n** جه\n(إحياء علوم الدين ٥٨/١)\n** إسناده حسن","vol":"10","page":451},{"text":"<span data-type=\"title\" id=toc-4962>٤٩٥٢ </span>- حديث عائشة أنها قالت للسائب: \" إياك والسجع فإن النبى ﷺ وأصحابه كانوا لا يسجعون \".\n** لم\n(إحياء علوم الدين ٥٩/١)\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ٥٩: لم أجده هكذا.","vol":"10","page":452},{"text":"<span data-type=\"title\" id=toc-4963>٤٩٥٣ </span>- \" ما حدث أحدكم قوما بحديث لا يفقهونه إلا كان فتنة عليهم \".\n** عق ابن السنى أبو نعيم فى الرياء\n(إحياء علوم الدين ٦١/١)\n** إسناده ضعيف","vol":"10","page":453},{"text":"<span data-type=\"title\" id=toc-4964>٤٩٥٤ </span>- \" هلموا إلى الغذاء المبارك \".\n** د ن حب\n(إحياء علوم الدين ٦٣/١)\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ٦٣: ضعفه ابن القطان.","vol":"10","page":454},{"text":"<span data-type=\"title\" id=toc-4965>٤٩٥٥ </span>- \" من فسر القرآن برأيه فليتبوأ مقعده من النار \".\n** ت د نب\n(إحياء علوم الدين ٦٣/١)\n** قال الحافظ العراقى فى تخريج \" الإحياء \" ١ / ٦٣: حسنه الترمذى.","vol":"10","page":455},{"text":"<span data-type=\"title\" id=toc-4966>٤٩٥٦ </span>- قال ﷺ: \" لأبن عباس ﵄ اللهم فقهه فى الدين وعلمه التأويل \".\n** حم ك حب\n(إحياء علوم الدين ٦٣/١)\n** قال الحافظ العراقى فى تخريج \" الإحياء ١ / ٦٣: قال الحاكم: صحيح الإسناد.","vol":"10","page":456},{"text":"<span data-type=\"title\" id=toc-4967>٤٩٥٧ </span>- قال جابر قال رسول الله ﷺ: \" إن لله سرايا من الملائكة تقف وتحل بمجالس الذكر فى الأرض فارتعوا فى رياض الجنة، قالوا: وما رياض الجنة يا رسول الله؟ قال: مجالس الذكر \".\n** بز ك يع\n(نتائج الأفكار ١٧/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ١٨: صححه الحاكم فوهم، فإن مداره على عمر بن عبد الله مولى غفرة وهو ضعيف.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ١٨: رواه أبو يعلى وعبد بن حميد والبزار وقال: لا نعلمه يروى بهذا الإسناد ولا روى أيوب هذا عن جابر غيره. قال حمدى عبد المجيد السلفى ١ / ١٨: رواه مسدد فى مسنده ومن طريقة الحاكم وقال: صحيح الإسناد فتعقبه الذهبى بقوله عمر ضعيف ومن طريق الحاكم رواه البيهقى فى الدعوات الكبرى.","vol":"10","page":457},{"text":"<span data-type=\"title\" id=toc-4968>٤٩٥٨ </span>- عن أنس بن مالك ﵁ قال: قال رسول الله ﷺ \" إذا مررتم برياض الجنة فارتعوا قالوا: وما رياض الجنة؟ قال: حلق الذكر \".\n** حم ت عد يع قط فى الأفراد\n(نتائج الأفكار ١٨/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ١٩: قال الترمذى: هذا حديث حسن غريب من حديث ثابت اه. وقال الدارقطنى: تفرد به محمد عن أبيه اه. وأخرجه ابن عدى فى الكامل فى أفراد محمد بن ثابت ونقل تضعيفه أبى نعيم فى الحلية وقد جاء من جه آخر عن أنس، وهذا حديث غريب من هذا الوجه، وهى متابعة جيدة.","vol":"10","page":458},{"text":"<span data-type=\"title\" id=toc-4969>٤٩٥٩ </span>- عن أنس عن النبى ﷺ قال: \" إن لله سيارة من الملائكة يطلبون حلق الذكر فإذا أتوا عليهم حفوا بهم ثم يبعثون رائدهم إلى السماء إلى رب العزة سبحانه، فيقولون: ياربنا وهو أعلم أتينا عبادا من الصالحين من عبادك يعظمون آلاءك ويتلون كتابك ويصلون على نبيك ويسألونك لآخرتهم ودنياهم فيقول: ربنا تعالى: عنشوهم رحمتى هم القوم لايشقى بهم جليسهم \".\n** بز حل\n(نتائج الأفكار ٢٠/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٢٠: رواه البزار وقال: تفرد به زائدة ولم يكن به بأس وإنما نكتب من حديثه مالم نجده عند غيره انتهى. وفى كلامه تدافع وقد قال البخارى: إنه منكر الحديث، وضعفه جماعة وشيخه فيه ضعف أيضا لكن لهذا الحديث أصل أصيل أخرجه البخارى ومسلم مطولا من حديث أبى هريرة.","vol":"10","page":459},{"text":"<span data-type=\"title\" id=toc-4970>٤٩٦٠ </span>- عن أبى هريرة ﵁ أن رسول الله ﷺ قال لأبى بك الصديق: \" ياأبا بكر إذا مررت برياض الجنة فارتع فيها قال: وماالرتع فيها يا رسول الله؟ قال: سبحان الله والحمد لله ولا إله إلا الله والله أكبر \".\n** ت\n(نتائج الأفكار ٢١/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٢٢: رواته ثقات إلا حميد المكى فإنه مجهول، ولم يرو عنه إلا يزيد بن الحباب. وجاء بقية الحديث عن أبى هريرة من وجه ثابت مطولا.","vol":"10","page":460},{"text":"<span data-type=\"title\" id=toc-4971>٤٩٦١ </span>- عن معاذ بن جبل ﵁ قال: كنا نسير مع رسول الله ﷺ بالرف من حمدان فقال: \" يا معاذ أين السابقون؟ \" فقلت: مضوا وتخلف ناس فقال: \" إن السابقين الذين يهتدون بذكر الله ﷿ فمن أحب أن يرتع فى رياض\nالجنة فليكثر من ذكر الله \".\n** سحق\n(نتائج الأفكار ٣٣/١)\n** قال الحافظ فى \" النتائج \" ١ / ٣٣: هكذا أخرجه إسحاق فى مسنده، وموسى ضعيف لكن يقوى بحديث أبى هريرة.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ٣٣: رواه أبو بكر بن أبى شيبة \" ١٠ / ٣٠٢ \" والطبرانى فى المعجم الكبير \" ج٢٠ رقم\n٣٢٦ \".","vol":"10","page":461},{"text":"<span data-type=\"title\" id=toc-4972>٤٩٦٢ </span>- عن أبى هريرة وأبى سعيد قالا: قال رسول الله ﷺ: \" إذا استيقظ الرجل من الليل وأيقظ امرأته فصليا ركعتين كتبا من الذاكرين الله كثيرا والذاكرات \".\n** حب د ن ك يع\n(نتائج الأفكار ٣٤/١)\n** صحيح\n** قال الحافظ فى \" النتائج \" ١ / ٣٥: واختلف فى وقفه ورفعه على على بن الأقمر.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ٣٥: رواه أبو يعلى \" ١١١٢ \" ولكنه عن أبى سعيد وحده.","vol":"10","page":462},{"text":"<span data-type=\"title\" id=toc-4973>٤٩٦٣ </span>- عن جابر بن عبد الله ﵁ قال: قال رسول الله ﷺ \" أفضل الذكر لا إله إلا الله وأفضل الدعاء الحمد لله \".\n** ت ن فى الكبرى حب جه ك\n(نتائج الأفكار ٥٨/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٥٩: قال الترمذى: حسن غريب لا نعرفه إلا من حديث موسى وقد روى على بن المدينى وغيره هذا الحديث عن موسى. قال الحافظ فى \" النتائج \" ١ / ٥٩: ولم أقف فى موسى على تجريح ولا تعديل إلا أن ابن حبان ذكره فى الثقات. قال يخطىء وهذا عجيب منه لأن موسى مقل فإذا كان يخطىء من قلة روايته فكيف يوثق ويصحح حديثه فلعل من صححه أو حسنه تسمح لكون الحديث من فضائل الإعمال.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ٥٩: \" تعليقات على رواية الحاكم \" رواه الحاكم \" ١ / ٥٠٣ \" وصححه ووافقه الذهبى ومن طريقه رواه البيهقى فى الدعوات الكبير \" ص ٢١ \" ورواه البغوى فى شرح السنة \" ١٢٦٩ \" من طريق أخرى عن موسى.","vol":"10","page":463},{"text":"<span data-type=\"title\" id=toc-4974>٤٩٦٤ </span>- عن عبد الله بن أبى أوفى قال: جاء رجل إلى النبى ﷺ فقال: يا رسول الله إنى لا أستطيع أن أتعلم القرآن فعلمنى شيئا يجزئنى قال: \" تقول سبحان الله والحمد لله ولا إله إلا الله والله أكبر ولا حول ولا قوة إلا بالله \" قال فقبض على كفه وقال: هذا لربى فمالى؟ قال: \" تقول اللهم اغفر لى وارحمنى وعافنى واهدنى وارزقنى \" فقبض على كفه فقال رسول الله ﷺ: \" أما هذا فقد ملأ كفيه من لخير \".\n** ت طب ن خز حب قط ك\n(نتائج الأفكار ٦٥/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٦٦: قال النسائى: إبراهيم هذا هو السكسكى وليس بالقوى اه. قلت: فإنهم صححوه لشواهده والله أعلم.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ٦٦: رواه النسائى \" ٢ / ١٤٣ \" وابن خزيمة \" ٥٤٤ \" وابن حبان \" ١٧٩٩ \" \" ١٨٠٠، ١٨٠١ \" والدارقطنى \" ١ / ٣١٣، ٣١٤ \" والحاكم \" ١ / ٢٤١ \" وابن الجارود \" ١٧٩ \" والبيهقى \" ٢ / ٣٨١ \" وأبو داود الطيالسى \" ٢٠٤ \" وانظر ارواء الغليل \" ٢ / ١٢ - ١٣ \" لشيخنا محمد ناصر الدين الألبانى حيث حسنه ورواه أيضا أحمد \" ٤ / ٣٥٣، ٣٥٦، ٣٨٢ \" وابن أبى شيبة \" ١٠ / ٢٩١ \".","vol":"10","page":464},{"text":"<span data-type=\"title\" id=toc-4975>٤٩٦٥ </span>- عن عبد الله بن أبى بريدة عن أبيه قال: قال رسول الله ﷺ \" فى الإنسان ستون وثلاث مئة مفصل فعليه أن يتصدق عن كل مفصل بصدقة \" فقالوا: ومن يطيق ذلك يا رسول الله؟ قال: \" النخاعة فى المسجد تدفنها أو الشىء تنحيه عن الطريق فإن لم تقدر على ذلك فإن ركعتى الضحى تجزىء عنك \".\n** حم د حب\n(نتائج الأفكار ٦٩/١)\n** صحيح\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ٧٠: رواه أحمد \" ٥ / ٣٥٤، ٣٥٩ \" وابن خزيمة \" ١٢٢٦ \".","vol":"10","page":465},{"text":"<span data-type=\"title\" id=toc-4976>٤٩٦٦ </span>- عن سعد بن أبى وقاص ﵁ أنه دخل مع رسول الله ﷺ على امرأة وبين يديها نوى أو حصى تسبح به فقال: \" ألا أخبرك بما هو أيسر عليك من هذا أو أفضل؟ سبحان الله عدد ما خلق فى السماء وسبحان الله عدد ما خلق وسبحان الله عدد ما بين ذلك وسبحان الله عدد ما هو خالق والله أكبر مثل\nذلك والحمد لله مثل ذلك ولا إله إلا الله مثل ذلك ولا حول ولا قوة إلا بالله مثل ذلك \".\n** د ن ت طب فى الدعاء\n(نتائج الأفكار ٧٧/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٧٨: قال الترمذى: حسن غريب من حديث سعد. قال الحافظ فى \" النتائج \" ١ / ٧٩: ورجاله رجال الصحيح إلا خزيمة فلا يعرف نسبه ولاحاله ولا روى عنه إلا سعيد ذكره ابن حبان فى الثقات كعادته فى من لم يجرح ولم يأت بمنكر. وصححه الحاكم قال الحافظ فى \" النتائج \" ١ / ٨١: ولأصل حديث سعد شاهد من حديث أبى أمامة.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ٧٨: لم أره فى عمل اليوم والليلة المطبوعة ويظهر أن الحافظ قلد الحافظ المزى فى ذلك. وقد رواه أبو يعلى \" ٧١٠ \" والبزار \" ١ / ١٠٣ \" وابن حبان \" ٨٢٥ \" والحاكم \" ١ / ٥٤٧ - ٥٤٨ \" فلم يذكروا فى الإسناد خزيمة فهو عندهم منقطع وأخطأ ابن حبان والحاكم فى تصحيحه وقال البزار: هذا الحديث لا نعلمه يروى عن سعد إلا من هذا الوجه بهذا الإسناد.","vol":"10","page":466},{"text":"<span data-type=\"title\" id=toc-4977>٤٩٦٧ </span>- عن صفية ﵂ قالت: دخل على رسول الله ﷺ وبين يدى أربعة آلاف نواة أسبح بهن فقال: \" ما هذا يا بنت حيى؟ قلت نوى أسبح بهن قال قد سبحت منذ قمت على رأسك بأكثر من ذلك \" قلت: علمنى يا رسول الله قال \" قولى سبحان الله عدد ما خلق من شىء \".\n** ت طب طد\n(نتائج الأفكار ٧٩/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٧٩: قال الترمذى: ليس إسناده بالمعروف. قال الحافظ فى \" النتائج \" ١ / ٧٩: كنانة هو مولى صفية التى روى عنها وهو مدنى روى عنه خمسة أنفس وذكره ابن حبان فى الثقات وأبو الفتح الأزدى فى الضعفاء. وهشام بن سعيد الراوى عنه كوفى. قال فيه ابن معين: ليس بشىء، وقال أحمد: لا أعرفه وقال أبو حاتم الرازى: ضعيف وقال أبو أحمد بن عدى: لا يتابع على حديثه. قال الحافظ فى \" النتائج \" ١ / ٨٠: قد توبع على هذا الحديث وبقية رجال الترمذى رجال صحيح.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ٨٠: والحديث رواه أيضا أبو يعلى \" ٣٣٠ / ١ \" والحاكم \" ١ / ٥٤٧ \" وأبو بكر الشافعى فى الفوائد \" ٧٣ / ٢٥٥ / ١ \" من هذا الوجه وصححه الحاكم ووافقه الذهبى وتبعهما السيوطى والشوكانى فأخطئوا حيث أن الحافظ المصنف نفسه قال فى التقريب: هاشم بن سعيد ضعيف. وتقدم أن كنانة مقبول عند المصنف فكيف يكون\nحسنا فضلا عن الصحة.","vol":"10","page":467},{"text":"<span data-type=\"title\" id=toc-4978>٤٩٦٨ </span>- عن أبى أمامة الباهلى ﵁ أن رسول الله ﷺ مر وهو يحرك شفتيه فقال: \" ماذا تقول يا أبا أمامة؟ \" قال: أذكر ربى قال: \" أفلا أخبرك بأكثر أو أفضل من ذكرك الليل مع النهار والنهار مع الليل تقول: سبحان الله عدد ما خلق الله وسبحان الله ملء ما خلق الله وسبحان الله\nعدد ما فى الأرض وما فى السماء وسبحان الله ملء مافى الأرض وما فى السماء\nوسبحان الله عدد ما أحصى كتابه وسبحان الله ملء ما أحصى كتابه وسبحان الله عدد كل شىء وسبحان الله ملء كل شىء وتقول: الحمد لله مثل ذلك \".\n** ن فى الكبرى حب خز طد\n(نتائج الأفكار ٨١/١)\n** حسن\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ٨٢: رواه الطبرانى فى الكبير \" ٧٩٣٠، ٧٩٨٧، ٨١٢٢ \" وحسن الحافظ المنذرى فى الترغيب \" ٢٤٨ \" الإسناد الأخير، ورواه أحمد \" ٥ / ٢٤٩ \" والحاكم \" ١ / ٥١٣ \" وصححه على شرط الشيخين ووافقه الذهبى ورواه البيهقى فى الدعوات الكبير \" ص ٢٣ \".","vol":"10","page":468},{"text":"<span data-type=\"title\" id=toc-4979>٤٩٦٩ </span>- عن حميضة بنت ياسر عن جدتها يسيرة أنها حدثتها أن النبى ﷺ \" أمرهن أن يراعين التسبيح والتهليل والتقديس وأن يعقدن الأنامل فإنهن مسؤولات ومستنطقات \".\n** طب د ك\n(نتائج الأفكار ٨٣/١)\n** حسن\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ٨٤: رواه أبن شيبة فى المصنف والطبرانى.","vol":"10","page":469},{"text":"<span data-type=\"title\" id=toc-4980>٤٩٧٠ </span>- عن يسيرة قالت: قال رسول الله ﷺ: \" عليكن بالتهليل والتسبيح والتقديس ولا تغفلن فتنسين الرحمة وأعقدن بالأنامل فإنهن مسؤولات مستنطقات \".\n** حم سعد ت حب عبد\n(نتائج الأفكار ٨٥/١)\n** قال الحافظ فى \" النتائج \" ١ / ٨٥: قال الترمذى: غريب لا نعرفه إلا من حديث هانىء بن عثمان. وذكر ابن حبان حميضة فى ثقات التابعين ولا نعرف عنها راويا إلا ابنها هانىء بن عثمان وهو كوفى روى عنه جماعة.","vol":"10","page":470},{"text":"<span data-type=\"title\" id=toc-4981>٤٩٧١ </span>- عن عبد الله بن عمرو ﵄ قال: رأيت رسول الله ﷺ يعقد التسبيح.\n** طب د ت ن فى الكبرى ك\n(نتائج الأفكار ٨٦/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٨٧: قال الترمذى: حسن غريب من حديث الأعمش عن عطاء بن السائب اه. قلت: رجال هذا الإسناد غالبهم كوفيون وكلهم ثقات إلا أن عطاء بن السائب اختلط، ورواية الأعمش عنه قديمة فإنه من أقرانه والسائب والد عطاء هو ابن مالك وثقه ابن معين والعجلى.","vol":"10","page":471},{"text":"<span data-type=\"title\" id=toc-4982>٤٩٧٢ </span>- عن أبى سعيد الخدرى قال: قال رسول الله ﷺ: \" من قال رضيت بالله ربا وبالإسلام دينا وبمحمد رسولا وجبت له الجنة \".\n** د ن طد\n(نتائج الأفكار ٨٨/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٨٨: ورجاله رجال مسلم إلا الجنبى واسمه عمرو بن مالك وهو موثق وإنما لم أحكم لحديثه هذا بالصحة لاختلاف وقع على أبى هانىء واسمه حميد بن هانىء فى سنده ومتنه.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ٨٨: رواه أبى شيبة فى المصنف \" ١٠ / ٢٤١ \" وابن حبان \" ٨٥١ \".","vol":"10","page":472},{"text":"<span data-type=\"title\" id=toc-4983>٤٩٧٣ </span>- عن عبد الله بن بسر المازى أن أعرابيا أتى النبى ﷺ فقال يا رسول الله إن شرائع الإسلام كثرت على فأنبئنى بأمر أتشبث به قال: \" لا يزال لسانك رطبا من ذكر الله ﷿ \".\n** شب ت ن فى الكبرى جعفر الفريابى فى الذكر\n(نتائج الأفكار ٩٠/١)\n** حسن\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ٩٠: رواه أبو بكر بن أبى شيبة وعنه ابن ماجه ورواه أيضا الحاكم وعنه البيهقى فى الدعوات الكبير وصححه الحاكم ووافقه الذهبى وهو كما قالا.","vol":"10","page":473},{"text":"<span data-type=\"title\" id=toc-4984>٤٩٧٤ </span>- عن معاذ بن جبل ﵁ قال: سألت رسول الله ﷺ أى الأعمال أحب إلى الله تعالى قال: \" أن تموت ولسانك رطب من ذكر الله ﷿ \".\n** طد الفريابى فى الذكر\n(نتائج الأفكار ٩٢/١)\n** حسن\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ٩٢: رواه أيضا الطبرانى فى الكبير وفى مسند الشاميين بهذا الإسناد واللفظ ورواه الطبرانى أيضا فى الكبير وفى مسند الشاميين وابن حبان وابن السنى.","vol":"10","page":474},{"text":"<span data-type=\"title\" id=toc-4985>٤٩٧٥ </span>- عن أبى الدرداء ﵁ قال: \" إن الذين لا تزال ألسنتهم رطبة من ذكر الله يدخلون الجنة وهم يضحكون \".\n** شب الفريابى فى الذكر\n(نتائج الأفكار ٩٢/١)\n** حسن موقوف\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ٩٣: رواه أبن أبى شيبة وابن المبارك فى الزهد.","vol":"10","page":475},{"text":"<span data-type=\"title\" id=toc-4986>٤٩٧٦ </span>- عن أبى سعيد الخدرى أن رسول الله ﷺ سئل أى العباد أفضل درجة عند الله يوم القيامة؟ قال: \" الذاكرون الله كثيرا \" قلنا يا رسول الله ومن الغازى فى سبيل الله؟ قال: \" لو ضرب بسيفه حتى ينكر ويختضب دما لكان ذاكرا الله أفضل منه درجة \".\n** حم ت الفريابى فى الذكر\n(نتائج الأفكار ٩٣/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٩٤: قال الترمذى: غريب إنما نعرفه من حديث دراج. قال الحافظ فى \" النتائج \" ١ / ٩٤: دراج أبو السمح بصرى مختلف فيه، نقل الدارمى عن ابن معين توثيقه، وأنكر ذلك فضلك الرازى، وقال أبو داود: أحاديثه مستقيمة إلا حديثه عن أبى الهيثم والحاكم وضعفه مطلقا أحمد وأبو حاتم والدارقطنى وغيرهم واعتمد ابن حبان توثيق ابن معين فصححا له. وأفرد ابن عدى هذا الحديث فى الكامل من طريق سعيد بن عفير عن أبى لهيعة فى جملة الأحاديث التى أنكرت عليه، ولم يروه عنه إلا ابن لهيعة، فيزدادوا بذلك\nضعفا. وأبو الهيثم اسمه سليمان بن عمرو بصرى تابعى ثقة.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ٩٤: رواه الترمذى \" ٣٤٣٦ \" والبغوى فى شرح السنة \" ١٢٤٦ \" وابن عدى فى الكامل \" ٣ / ٩٨١ \"ومن طريقه البغوى فى شرح السنة \" ١٢٤٧ \".","vol":"10","page":476},{"text":"<span data-type=\"title\" id=toc-4987>٤٩٧٧ </span>- عن أبى الدرداء ﵁ قال: قال رسول الله ﷺ \" ألا أنبئكم بخير أعمالكم وأرجاها عند مليككم وأرفعها فى درجاتكم وخيركم من إنفاق الذهب والورق ومن أن تلقوا عدوكم فتضربوا أعناقهم ويضربوا أعناقكم؟ \" قالوا: ماذاك يا رسول الله؟ قال: \" ذكر الله ﷿ \" قال: وقال معاذ بن جبل: ما عمل ابن آدم عملا أنجى له من عذاب الله من ذكر الله ﷿ \".\n** حم جه ك ت ما الفريابى فى الذكر\n(نتائج الأفكار ٩٥/١)\n** قال الحافظ فى \" النتائج \" ١ / ٩٥: هذا حديث مختلف فى رفعه ووقفه وفى إرساله ووصله. قال الترمذى: رواه بعضهم عن عبد الله بن سعيد فأرسله اه. ورواه مالك فى الموطأ فذكره موقوفا. قال الحافظ فى \" النتائج \" ١ / ٩٦: أبو تجرية واسمه عبد الله بن قيس شامى ثقة من كبار التابعين.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ٩٦: رواه الحاكم \" ١ / ٤٩٦ \" وصححه ووافقه الذهبى وهو كما قالا. ورواه من طريقه البيهقى فى الدعوات الكبير.","vol":"10","page":477},{"text":"<span data-type=\"title\" id=toc-4988>٤٩٧٨ </span>- عن أبى الدرداء أنه قال \" ألا أخبركم بخير أعمالكم فذكر نحوه بتمامه موقوفا \"\n** جعفر الفريابى فى الذكر\n(نتائج الأفكار ٩٦/١)\n** رجاله ثقات","vol":"10","page":478},{"text":"<span data-type=\"title\" id=toc-4989>٤٩٧٩ </span>- عن معاذ بن جبل ﵁ قال: قال رسول الله ﷺ \" ما عمل آدمى عملا أنجى له من العذاب من ذكر الله ﷿ \".\n** طد الفريابى فى الذكر\n(نتائج الأفكار ٩٧/١)\n** منقطع\n** قال الحافظ فى \" النتائج \" ١ / ٩٧: ورجال هذا الإسناد مخرج لهم فى الصحيح لكنه منقطع فإن طاووسا لم يدرك معاذا واختلف فيه على يحيى بن سعيد هو الأنصارى فرواه عنه عبد الوهاب الثقفى هكذا لكن أيهم طاووسا فقال: عن أبى الزبير أنه بلغه عن معاذ موقوفا ورواه الليث بن سعد عن يحيى بن سعيد فقال: عن سعيد بن المسيب عن معاذ وهو منقطع أيضاو لم\nيرفعه أيضا. أخرجهما الفرباوى فى الذكر ورواه بعضهم عن أبى خالد الأحمر واسمه سليمان بن حبان فسلك الجادة.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ٩٧: رواه الطبرانى فىالمعجم الكبير من هذا الطريق، ومن طريق أبى بكر بن أبى شيبة فى المصنف.","vol":"10","page":479},{"text":"<span data-type=\"title\" id=toc-4990>٤٩٨٠ </span>- عن عبد الله بن مسعود قال: قال رسول الله ﷺ: \" رأيت إبراهيم ﵇ ليلة أسرى بى فقال: يا محمد أقرىء على أمتك السلام وأخبرهم أن الجنة طيبة التربة عذبة الماء وأنها قيعان وغراسها قول سبحان الله والحمد لله ولاإله إلاالله والله أكبر ولا حول ولا قوة إلا بالله \"\n** طب قط فى الإفراد ت\n(نتائج الأفكار ٩٨/١)\n** قال الحافظ فى \" النتائج \" ١ / ٩٩: قال الطبرانى: لم يروه عن القاسم إلا عبد الرحمن بن اسحاق ولا عنه إلا عبد الواحد ولا رواه مرفوعا عن عبد الواحد إلا سيار اه. وقال الترمذى: حسن غريب من هذا الوجه. قال الحافظ فى \" النتائج \" ١ / ١٠٠: وحسنه لشواهده ومن ثم قيد الغرابة وإلا فعبد الرحمن بن إسحاق ضعفوه وهو أبو شيبة الواسطى وله شيخ آخر يقال له عبد الرحمن بن إسحاق قريب الطبقة من هذا وهو مدنى موثق.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ٩٩: رواه الطبرانى فى الصغير \" ١٩٦ \".","vol":"10","page":480},{"text":"<span data-type=\"title\" id=toc-4991>٤٩٨١ </span>- عن أبى أيوب الأنصارى أن رسول الله ﷺ ليلة أسرى به مر على إبراهيم خليل الرحمن ﵇ فقال: \" يا جبريل من هذا معك؟ فقال جبريل ﵇: هذا محمد فقال إبراهيم ﵇: يا محمد مر أمتك فليكثروا من غراس الجنة فإن تربتها طيبة وأرضها واسعة فقال النبى ﷺ \" وما غراس الجنة؟ \" قال: لا حول ولا قوة إلا بالله \".\n** أبو بكر الشافعى فى الفوائد الغيلانيات حم حب\n(نتائج الأفكار ١٠٠/١)\n** حسن\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ١٠١: ورواه أيضا الطبرانى فى المعجم الكبير \" ٣٨٩٣ \" وله شاهد آخر من حديث عبد الله بن عمر رواه الطبرانى فى الكبير \" ١٣٣٥٤ \" بلفظ \" أكثروا من غرس الجنة فإنه عذب ماؤها طيب شرابها فأكثروا من غراسها لا حول ولا قوة إلا بالله \" وفى إسناده عقبة بن على وعبد الله بن عمر العمرى وكلاهما ضعيف.","vol":"10","page":481},{"text":"<span data-type=\"title\" id=toc-4992>٤٩٨٢ </span>- عن جابر بن عبد الله ﵁ قال: قال رسول الله ﷺ \" من قال سبحان الله وبحمده غرست له نخلة فى الجنة \".\n** يع ت ن\n(نتائج الأفكار ١٠١/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ١٠٢: قال الترمذى: حسن غريب لا نعرفه إلا من حديث أبى الزبير اه. قال الحافظ فى \" النتائج \" ١ / ١٠٢: وأخرجه هو والنسائى من وجه آخر عن حجاج ورجاله ثقات لكن فيه عنعنة الزبير.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ١٠٢: تعليقاعلى رواية الترمذى: رواه أبو يعلى \" ١١٦ / ١ \" عنه ابن حبان \" ٨١٤ \" قال حمدى عبد المجيد السلفى ١ / ١٠٢: تعليقا على رواية النسائى والترمذى: رواهابن أبى شيبة \" ١٠ / ٢٩٠ \" وابن حبان \" ٨١٥ \" والحاكم \" ١ / ٥٠١ - ٥٠٢ - ٥١٢ \" وصححه على شرط مسلم ووافقه الذهبى وانظر السلسلة الصحيحة \" ٦٤ \" لشيخنا محمد ناصر الدين الألبانى.","vol":"10","page":482},{"text":"<span data-type=\"title\" id=toc-4993>٤٩٨٣ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ \" إذا قام أحدكم عن فراشه ثم رجع إليه فلينفضه بصنفة ازاره ثلاث مرات فانه لا يدرى ماخلفه عليه بعده فإذا أخذ المضجع فليقل باسمك ربى وضعت جنبى وبك أرفعة إن أمسكت نفسى فارحمها وإن أرسلتها فاحفظها بما تحفظ به عبادك الصالحين فإذا استيقظ فليقل الحمد لله الذى عافانى فى جسدى ورد على روحى وأذن لى بذكره \".\n** ت ب سنى\n(نتائج الأفكار ١٠٩/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ١١٠: قول المصنف: أنه صحيح الإسناد ففيه نظر فان الشطر الثانى الذى اقتصر عليه من أفراد محمد بن عجلان وهو صدوق لكن فى حفظه شىء وخصوصا فى روايته عن المقبرى فالذى ينفرد به من قبيل الحسن ولذا يصحح له من يدرج الحسن فى الصحيح وليس ذلك من رأى الشيخ وشطره الأول مخرج فى الصحيحين من طريق عبيد الله العمرى عن المقبرى واختلف هل بينه وبين أبى هريرة فيه أبوه أولا؟ وقد بين البخارى ذلك وعلقه لابن عجلان.","vol":"10","page":483},{"text":"<span data-type=\"title\" id=toc-4994>٤٩٨٤ </span>- عن عائشة ﵂ قالت: قال رسول الله ﷺ: \" ما من عبد يقول حين يرد الله إليه روحه لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير إلا غفر الله له ذنوبه ولو كانت مثل زبد البحر \".\n** الحسن بن سفيان فى مسنده حارث سنى\n(نتائج الأفكار ١١١/١)\n** ضعيف جدا\n** قال الحافظ فى \" النتائج \" ١ / ١١٢: عبد الوهاب المذكور كذبه أبو حاتم الرازى وأبو داود وغيرهما وقال النسائى وغيره متروك. وإسماعيل بن عياش مختلف فيه لكن اتفقوا على أن روايته عن غير\nالشاميين ضعيفة وهذا منها فإن محمد بن إسحاق مدنى تحول إلى العراق. ورواه الحارث بن أبى أسامة عن إسحاق بن عبد الله بن أبى فروة عن موسى بن ورذان به وإسحاق ضعيف جدا ولعل إسماعيل سمعه منه فظنه عن ابن إسحاق. وموسى المذكور فى الإسناد مختلف فيه، ورأيت للحديث شاهدا فى صحيح ابن حبان عن أبى\nهريرة بزيادة فيه والله أعلم.","vol":"10","page":484},{"text":"<span data-type=\"title\" id=toc-4995>٤٩٨٥ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ \" من قال حين يأوى إلى فراشه لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير لا حول ولا قوة إلا بالله والحمد لله ولا إله إلا الله والله أكبر غفرت له ذنوبه أو قال: خطاياه شك مسعر وإن كانت مثل زبد البحر \".\n** حب ن فى الكبرى\n(نتائج الأفكار ١١٣/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ١١٤: تعليقا على إسناد النسائى فى الكبرى: لم يصرح شعبة وسفيان برفعه.","vol":"10","page":485},{"text":"<span data-type=\"title\" id=toc-4996>٤٩٨٦ </span>- عن أبى هريرة ﵁ عن النبى ﷺ قال: \" مامن عبد يقول حين ينتبه من نومه الحمد لله الذى خلق النوم واليقظة الحمد لله الذى بعثنى سالما سويا أشهد أن الله يحيى الموتى وأنه على كل شىء قدير إلا قال الله صدق عبدى \".\n** سنى\n(نتائج الأفكار ١١٤/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ١١٥: محمد بن جعفر مختلف فيه وقد أخرج له مسلم حديثا واحدا فى المتابعات وشيخه ما تحققت حاله. وقد وجدت لبعضه شاهدا، أخرجه أبو نعيم فى كتاب عمل اليوم والليلة من طريق فضيل بن مرزوق عن عطية العوفى عن أبى سعيد الخدرى وهذه الترجمة يحسنها الترمذى بالمتابعات.","vol":"10","page":486},{"text":"<span data-type=\"title\" id=toc-4997>٤٩٨٧ </span>- عن عائشة ﵂ أن رسول الله ﷺ كان إذا استيقظ من الليل قال: \" لا إله إلا أنت سبحانك اللهم إنى أستغفرك لذنبى وأسألك أن ترحمنى، اللهم زدنى علما ولا تزغ قلبى بعد إذ هديتنى وهب لى من لدنك رحمة إنك أنت الوهاب \".\n** ن فى الكبرى حب د\n(نتائج الأفكار ١١٥/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ١١٦: رجاله رجال الصحيح إلا عبد الله بن الوليد فإنه مصرى مختلف فيه والله أعلم.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ١١٦: رواه الحاكم وصححه ووافقه الذهبى.","vol":"10","page":487},{"text":"<span data-type=\"title\" id=toc-4998>٤٩٨٨ </span>- عن شريق الهوزنى قال: دخلت على عائشة ﵂ فقلت: بم كان يفتتح رسول الله ﷺ إذا هب من الليل قالت: لقد سألتنى عن شىء ما سألنى عنه أحد قبلك كان إذا هب من الليل كبر عشرا وحمد عشرا وقال: \" سبحان الله وبحمده عشرا وقال سبحان الله القدوس عشرا واستغفر عشرا وهلل عشر وقال: اللهم إنى أعوذ بك من ضيق الدنيا ومن ضيق يوم القيامة عشرا ثم يفتتح الصلاة \".\n** د نب\n(نتائج الأفكار ١١٧/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ١١٨: أخرجه النسائى فى الكبرى عن بقية، وبقية صدوق ولكنه يدلس ويسوى عن الضعفاء وقد أمن ذلك فى هذا الإسناد فإنه وقع فى رواية النسائى تصريحه بتحديث شيخه له به. وشيخه عمر بن جعثم روى عنه جماعة ولم أقف فيه على جمع ولا تعديل إلا أن ابن حبان ذكره فى الثقات وشيخ شيخه شريق ما روى عنه سوى الأزهر ولم أقف فيه على جرح ولا تعديل ولكن وجدت له متابعا.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ١١٨: صح الحديث عند ابن أبى شيبة فى المصنف وابن ماجه دون ذكر سبحان القدوس ومن ضيق الدنيا وكذا رواه الطبرانى فى مسند الشاميين.","vol":"10","page":488},{"text":"<span data-type=\"title\" id=toc-4999>٤٩٨٩ </span>- عن ربيعة الجرشى قال: سألت عائشة ﵂ ما كان رسول الله ﷺ يقول إذا قام يصلى من الليل؟ وبماذا كان يفتتح؟ قالت: كان يكبر عشرا ويحمد عشرا ويسبح عشرا ويهلل عشرا ويستغفر عشرا ويقول \" اللهم اغفر لى واهدنى وارزقنى عشرا ويقول: اللهم إنى أعوذ بك من الضيق يوم الحساب عشرا \".\n** ن\n(نتائج الأفكار ١١٨/١)\n** رجاله موثقون\n** قال الحافظ فى \" النتائج \" ١ / ١١٩: سنده أقوى من الذى قبله لكنه يعتضد به.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ١١٩: رواه أحمد \" ٦ / ١٤٣ \" وعلقه أبو داود بعد الحديث \" ٧٦٦ \" قال محمد مصطفى: قول الحافظ سنده أقوى من الذى قبله يعنى حديث شريق الهوزنى عند أبى داود والنسائى.","vol":"10","page":489},{"text":"<span data-type=\"title\" id=toc-5000>٤٩٩٠ </span>- عن معاذ بن أنس الجهنى قال: قال رسول الله ﷺ: \" من لبس ثوبا جديدا فقال: الحمد لله الذى كسانى هذا ورزقنيه من غير حول منى ولا قوة غفر الله له ماتقدم من ذنبه \".\n** ت د ك جه طد\n(نتائج الأفكار ١٢٠/١)\n** حسن\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ١٢٠: رواه الطبرانى فى الكبير \" ٢٠٩٠ رقم ٣٨٩ \" وابن السنى \" ٢٧١، ٤٦٧ \" مفرقا والدارمى \" ٢٦٩٣ \" والبيهقى فى الدعوات الكبير \" ٧٦ \" وشعب الإيمان \" ص ٩٠ \".","vol":"10","page":490},{"text":"<span data-type=\"title\" id=toc-5001>٤٩٩١ </span>- عن أبى سعيد الخدرى قال: كان رسول الله ﷺ إذا استجد ثوبا سماه باسمه قميص أو عمامة ثم يقول: \" اللهم لك الحمد أنت كسوتنيه أسألك من خيره وخير ما صنع له وأعوذ بك من شره وشر ما صنع له \" وبالسند إلى الطبرانى فى الدعاء لكنه قال: \" كسوتنى هذا الثوب فلك الحمد \" ولم يقل قميص أو عمامة أو رداء والباقى سواء.\n** حم د ت طد ن ك حب\n(نتائج الأفكار ١٢١/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ١٢٣: قال الترمذى: حسن وفى الباب عن عمرو ابن عمر اه. قال الحافظ فى \" النتائج \" ١ / ١٢٣: وأخرجه النسائى من رواية بن سلمة عن الجريرى عن أبى العلاء بن عبد الله بن الشخير عن النبى ﷺ مرسلا وقال: هذا أولى بالصواب من رواية عيسى بن يونس وإنه سمع من الجريرى بعد الإختلاط وسماع حماد عنه قديم قبل اختلاطه وكذا أشار أبو داود إلى هذه العلة وأفاد علة أخرى وهى أن عبد الوهاب الثقفى رواه عن الجريرى عن أبى نضرة مرسلا لم يذكر أبا سعيد وغفل ابن حبان والحاكم عن علته فصححاه.","vol":"10","page":491},{"text":"<span data-type=\"title\" id=toc-5002>٤٩٩٢ </span>- عن أبى أمامة قال: لبس عمر ﵁ ثوبا جديدا فقال: الحمد لله الذى كسانى ما أوارى به عورتى وأتجمل به فى حياتى ثم قال: سمعت رسول الله ﷺ يقول: \" من لبس ثوبا جديدا فقال: الحمد لله الذى كسانى ما أوارى به عورتى وأتجمل به فى حياتى ثم عمد إلى الثوب الذى أخلق فتصدق به كان فى حفظ الله وفى كنف الله وفى ستر الله حيا وميتا حيا وميتا حيا وميتا \"\n** حم د جه عبد\n(نتائج الأفكار ١٢٥/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ١٢٥: قال الترمذى: غريب من هذا الوجه.","vol":"10","page":492},{"text":"<span data-type=\"title\" id=toc-5003>٤٩٩٣ </span>- عن أبى أمامة قال: كان عمر جالسا يوما فى جمع من أصحاب رسول الله ﷺ إذ دعا بقميص جديد فلبسه فما أحسبه بلغ تراقيه حتى قال: الحمد لله الذى كسانى ما أوارى به عورتى وأتجمل به فى حياتى ثم قال: رأيت رسول الله ﷺ لبس ثوبا جديدا فقال ما قلت ثم قال: \" والذى نفسى بيده مامن عبد مسلم يلبس ثوبا جديدا ثم يقول مثل ما قلت ثم يعمد إلى سمل من أخلاقه الذى الذى خلع فيكسو إنسانا مسلما لا يكسوه إلا الله تعالى لم يزل فى حرز الله وفى ضمان الله وفى جوار الله مادام عليه منه سلك واحد حيا وميتا \"\n** ك طب\n(نتائج الأفكار ١٢٥/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ١٢٦: اعتذر الحاكم بعد تخريجه فقال: لم يخرج الشيخان بهذا الإسناد وإنما أخرجته ليرغب المسلمون فى إستعماله وغفل عن الطريق الأولى وهى أمثل من هذه فإن رجالها موثقون سوى أبى العلاء الشامى فلا يعرف اسمه ولا حاله وأما الطريق الأخرى ففيها على بن يزيد وهو الألبانى ضعيف جدا وفى شيخه والراوى عنه مقال\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ١٢٦: رواه الحاكم \" ٤ / ١٩٣ \" والبيهقى فى شعب الإيمان \" ص ٩٠ \" ومن طريق آخر.","vol":"10","page":493},{"text":"<span data-type=\"title\" id=toc-5004>٤٩٩٤ </span>- عن ابن عمر ﵄ أن النبى ﷺ كان إذا لبس ثيابا جددا قال: \" الحمد لله الذى وارى عورتى وجملنى فى عباده \".\n** طس\n(نتائج الأفكار ١٢٧/١)\n** قال الحافظ فى \" النتائج \" ١ / ١٢٧: فى سنده أبو داود الأعمى واسمه نفيع بن الحارث وهو متروك.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ١٢٧: رواه الطبرانى فى الأوسط \" ص ٣٩٩ مجمع البحرين \" لكنه ليس من حديث ابن عمر بل رواه ابن عمر عن حذيفة.","vol":"10","page":494},{"text":"<span data-type=\"title\" id=toc-5005>٤٩٩٥ </span>- عن أبى مطر قال: كنت مع على بن أبى طالب ﵁ فاشترى قميصا بثلاثة دراهم فلبسه فيما بين الرسغين إلى الركبتين يقول فى لبسه \" الحمد لله الذى رزقنى من الرياش ما أتجمل به فى الناس وأوارى به عورتى فقيل يا أمير المؤمنين شىء فى نفسك أو سمعته من النبى ﷺ قال: لا بل سمعته من رسول الله ﷺ \".\n** حم عم عبد بن حميد طد\n(نتائج الأفكار ١٢٨/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ١٢٨: أخرجه أحمد مقتصرا على المرفوع والمختار بن نافع ضعيف عند الأكثر ووثقه العجلى وأبو مطر اسمه عمرو بن عبد الله الجهنى لا يعرف حاله. قال الحافظ فى \" النتائج \" ١ / ١٢٩: تعليقا على سند الطبرانى: وأبو يحيى فيه ضعف وشيخه ما عرفت حاله.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ١٢٨: رواه أبو يعلى \" ٢٩٥ \".","vol":"10","page":495},{"text":"<span data-type=\"title\" id=toc-5006>٤٩٩٦ </span>- عن عائشة ﵂ عن النبى ﷺ قال: \" ما أنعم الله ﷿ على عبد نعمة يعلم أنها من عند الله ﷿ إلا كتب له شكرها قبل أن يحمده عليها وما علم الله ﷿ من عبد ندما على ذنب عمله إلا غفره الله له قبل أن يستغفره ومالبس عبد من ثوبا اشتراه بدينار أو بنصف دينار فحمد الله فما يبلغ ركبته حتى يغفر الله له \".\n** ك ابن أبى الدنيا طس\n(نتائج الأفكار ١٢٩/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ١٣٠: لم يصب الحاكم فى تصحيحه فإن هشام بن زياد هو ابن المقدام ضعيف عندهم. وأخرجه الحاكم من وجه آخر عن القاسم بن محمد، ثم قال: ليس فى رواته من ذكر بجرح اه. قلت: إلا محمد بن جامع فضعفه أبو حاتم الرازى وذكره ابن عدى فى الضعفاء وابن حبان فى الثقات والمنقرى فى روايتنا هو الشاذكونى وكان مع حفظه ومعرفته متهما وللحديث طريق آخر أخرجه الطبرانى فى الأوسط أيضا وقال: تفرد به بزيع قلت: وهو ضعيف عندهم أيضا والله أعلم.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ١٣١: قال الذهبى: قال ابن عدى: محمد بن جامع العطار لا يتابع على أحاديثه.","vol":"10","page":496},{"text":"<span data-type=\"title\" id=toc-5007>٤٩٩٧ </span>- عن أبى أمامة بلفظ \" إن الرجل ليأتى السوق فيبتاع الثوب بنصف دينار أو ثلث دينار فيحمد الله إذا لبسه فتكتب له مغفرته \".\n** لم\n(نتائج الأفكار ١٣٢/١)\n** قال الحافظ فى \" النتائج \" ١ / ١٣٢: فى سنده جعفر بن الزبير وهو ضعيف جدا.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ١٣٢: رواه الطبرانى فى المعجم \" ٧٩٦٥ \" وفى إسناده جعفر بن الزبير وهو متروك ورواه ابن السنى \" ١٥ \" من حديث أبى سعيد وفى سنده سعيد بن إياس الجريرى وكاان قد اختلط والراوى عنه مالك بن قاسم لم يذكروا أنه روى عنه قبل الإختلاط ولذلك ضعفه شيخنا.","vol":"10","page":497},{"text":"<span data-type=\"title\" id=toc-5008>٤٩٩٨ </span>- عن عبد الله بن عمر ﵄ قال: رأى النبى ﷺ على على عمر ﵁ ثوبا أبيض فقال: \" أجديد ثوبك هذا أم غسيل؟ \" وفى رواية الدبرى - بل جديد فقال: \" البس جديدا وعش حميدا ومت شهيدا \" زاد الدبرى \" ويرزقك الله قرة عين فى الدنيا والآخرة \" قال: وإياك يا رسول الله.\n** حم سحق طد عب جه نب\n(نتائج الأفكار ١٣٥/١)\n** حسن غريب\n** قال الحافظ فى \" النتائج \" ١ / ١٣٦: ورجال هذا الإسناد رجال الصحيح لكن أعله النسائى فقال: هذا حديث منكر أنكره يحيى بن سعيد القطان على عبد الرازق، قال النسائى: وقد روى أيضا عن معقل يعنى الزهرى وروى عنه مرسلا وقال: ليس هذا من حديث الزهرى. قال الحافظ فى \" النتائج \" ١ / ١٣٧: وجدت له شاهدا مرسلا أخرجه ابن أبى شيبة فى المصنف عن عبد الله بن ادريس عن أبى الأشهب عن رجل بنحو رواية أحمد وأبو الأشهب اسمه جعفر بن حيان العطاردى وهو من رجال الصحيح وسمع من كبار التابعين وهذا يدل على أن للحديث أصلا وأقل درجاته أن يوصف بالحسن.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ١٣٥: رواه عبد بن حميد فى المنتخب من المسند، والطبرانى فى المعجم الكبير والبيهقى فى شعب الإيمان، وابن السنى فى عمل اليوم والليلة، وأبو يعلى وابن حبان.","vol":"10","page":498},{"text":"<span data-type=\"title\" id=toc-5009>٤٩٩٩ </span>- عن عائشة رضى الله عنعا قالت: \" كانت يد رسول الله ﷺ اليمنى\nلطهوره ولطعامه وكانت يده اليسرى لخلائه وماكان من أذى \".\n** د بز هق\n(نتائج الأفكار ١٤١/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ١٤٢: رجاله من عبد الوهاب فصاعدا أخر لهم مسلم فلإسناد على شرط الصحة كما قاله النووى لكنه جزم فى الخلاصة بأنه حديث صحيح وتردد فى شرح المهذب فقال: حسن أو صحيح والتحرير أنه حسن فإن فيه علتين الإختلاف على سعيد فى وصله وإرساله وفى زيادة راو على السند الموصول. وأخرجه البيهقى عن رجل لم يسم عن أبى معشر، ورجح الدارقطنى فى العلل هذه الرواية فصار الحديث بسبب ذلك ضعيفا من أجل المبهم وسعيد مع كونه مدلسا وقد عنعنه فإنه ممن اختلط وإنما قلت أن الحديث حسن لاعتضاده بالحديث الذى بعده.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ١٤٢: الذى فى المطبوعة من المجموع بطبعة الإمام \" ٢ / ١١٧ \" رواه أحمد \" ٦ / ١٦٥ \" وأبو داود بسند صحيح. قال شيخنا فى الأرواء \" ٢ / ١٣١ \" وسنده صحيح كما قال\nالنووى والعراقى ورواه تعضهم باسقاط الأسود ولا يضر ذلك فى رواية من وصله لأنه ثقة.","vol":"10","page":499},{"text":"<span data-type=\"title\" id=toc-5010><span data-type=\"title\" id=toc-5011>٥٠٠٠ </span></span>- عن حفصة قالت: \" كان رسول الله ﷺ إذا أخذ مضجعه وضع يده اليمنى تحت خده الأيمن وكانت يمينه لطعامه وشرابه وطهوره وثيابه وكانت شماله لما سوى ذلك \".\n** نب حم ن عبد د\n(نتائج الأفكار ١٤٤/١)\n** حسن\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ١٤٤: رواه ابن أبى شيبة فى المصنف \" ١ / ١٥٢ \" وابن السنى \" ٧٣٠ \" والطبرانى فى الكبير \" ج ٢٣ رقم ٣٤٧ \".","vol":"10","page":500},{"text":"<span data-type=\"title\" id=toc-5012>٥٠٠١ </span>- عن حفصة ﵂ قالت: \" كان رسول الله ﷺ يجعل يمينه لطعامه وشرابه وشماله لما سوى ذلك \".\n** د حب ك\n(نتائج الأفكار ١٤٦/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ١٤٦ \" صححه ابن حبان والحاكم من هذا الوجه. قال الحاكم: صحيح الإسناد. قال الحافظ فى \" النتائج \" ١ / ١٤٦: وفى تصحيحه نظر لأن فى أبى أيوب الأفريقى واسمه عبد الله بن على مقالا مع الاضطراب من عاصم فى سنده وقد تكلموا فى حفظه وإنما قلت: حسن لاعتضاده بغيره.","vol":"11","page":1},{"text":"<span data-type=\"title\" id=toc-5013>٥٠٠٢ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ \" إذا لبستم وإذا توضأتم فابدأوا بميامنكم \".\n** حم د جه ت حب\n(نتائج الأفكار ١٤٧/١)\n** صحيح غريب\n** قال الحافظ فى \" النتائج \" ١ / ١٤٨: صحح ابن حبان الحديث من طريق زهير بن معاوية.","vol":"11","page":2},{"text":"<span data-type=\"title\" id=toc-5014>٥٠٠٣ </span>- عن عبد الله بن أبى طلحة قال: قال رسول الله ﷺ: \" إذا أكل أحدكم فى يأكل بشماله وإذا شرب فلا يشرب بشماله وإذا أخذ فلا يأخذ بشماله وإذا أعطى فلا يعطى بشماله \".\n** حم\n(نتائج الأفكار ١٤٩/١)\n** إسناده جيد\n** قال الحافظ فى \" النتائج \" ١ / ١٤٩: عبد الله بن أبى طلحة كان فى زمن النبى ﷺ صغيرا جدا.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ١٤٩: قال شيخنا فى السلسلة الصحيحة \" ٣ / ٢٣٩ \" هذا إسناد جيد رجاله ثقات رجال مسلم إلا أن فيه إرسالا فإن عبد الله بن أبى طلحة ولد فى عهد النبى ﷺ ووثقه ابن سعد.","vol":"11","page":3},{"text":"<span data-type=\"title\" id=toc-5015>٥٠٠٤ </span>- عن أنس بن مالك قال: قال رسول الله ﷺ: \" ستر ما بين الجن وعورات بنى آدم إذا نزع أحدكم ثوبه أن يقول بسم الله \" هذا لفظ هشام وفى رواية بشر \" إذا وضعوا ثيابهم \" وفى رواية إسماعيل \" إذا دخل أحدكم الخلاء \".\n** طس عد سنى\n(نتائج الأفكار ١٥١/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ١٥١: قال تمام: لم يروه عن الأعمش عن زيد عن أنس إلا سعيد. قال ابن عدى: ماكنا نعرفه إلا من رواية سعيد عن الأعمش حتى وجدناه من رواية سعد بن الصلت. قال الطبرانى: لم يروه عن الأعمش إلا سعيد بن سلمة وسعد بن الصلت. قال الحافظ فى \" النتائج \" ١ / ١٥٢: وقد جاء عن الأعمش من وجه ثالث أخرجه ابن السنى من رواية يحيى بن العلاء عن الأعمش ويحيى وسعد وسعيد ضعفاء، وكذا شيخ الأعمش فيه، وقد اختلف عليه فى إسناده.","vol":"11","page":4},{"text":"<span data-type=\"title\" id=toc-5016>٥٠٠٥ </span>- عن أبى سعيد الخدرى ﵁ عن النبى ﷺ قال: \" ستر ما بين الجن وبين عورات بنى آدم أن يقول الرجل إذا وضع ثوبه بسم الله \".\n** لم\n(نتائج الأفكار ١٥٣/١)\n** قال الحافظ فى \" النتائج \" ١ / ١٥٤: أخرج الترمذى أصل الحديث من حديث على بن أبى طالب وقال: حديث غريب. قال: وقد روى عن أنس شىء من هذا اه. ولم ينبه على حديث أبى سعيد.","vol":"11","page":5},{"text":"<span data-type=\"title\" id=toc-5017>٥٠٠٦ </span>- عن ابن عمر ﵄ قال: قال رسول الله ﷺ: \" إذا نزع أحدكم ثوبه أو تعرى فليقل بسم الله فإنه ستر له فيما بينه وبين الشيطان \"\n** حل\n(نتائج الأفكار ١٥٤/١)\n** قال الحافظ فى \" النتائج \" ١ / ١٥٥: قال أبو نعيم فى الحلية: تفرد به اسماعيل عن مسعر. قال الحافظ فى \" النتائج \" ١ / ١٥٥: وهو ضعيف وفى عطية أيضا ضعف والحاصل أنه لم يثبت فى الباب شىء.","vol":"11","page":6},{"text":"<span data-type=\"title\" id=toc-5018>٥٠٠٧ </span>- عن أم سلمة ﵂ قالت: كان رسول الله ﷺ يقول إذا خرج من بيته: \" اللهم إنى أعوذ بك من أن أضل أو أزل أو أظلم أو أظلم أو أجهل أو يجهل على \".\n** ن طب د حم\n(نتائج الأفكار ١٥٥/١)\n** حسن","vol":"11","page":7},{"text":"<span data-type=\"title\" id=toc-5019>٥٠٠٨ </span>- عن أم سلمة ﵂ قالت: كان رسول الله ﷺ إذا خرج من بيته قال: \" بسم الله توكلت على الله اللهم إنا نعوذ بك من أن نضل أو نزل أو نظلم أو نظلم أو نجهل أو يجهل علينا \".\n** ت ن ك جه طد حم\n(نتائج الأفكار ١٥٨/١)\n** منقطع\n** قال الحافظ فى \" النتائج \" ١ / ١٥٨ - ١٦٠: قال الترمذى بعد تخريجه: حديث حسن صحيح. وقال الحاكم بعد تخريجه فى المستدرك من رواية عبد الرحمن بن مهدى: صحيح على شرطهما فقد صح سماع الشعبى من أم سلمة ومن عائشة ﵄ كذا قال وقد خالف ذلك فى علوم الحديث له فقال: لم يسمع الشعبى من عائشة. وقال على بن المدينى فى كتاب العلل: لم يسمع الشعبى من أم سلمة. وعلى هذا فالحديث منقطع. وله علة أخرى وهى الإختلاف فى الشعبى فرواه زبير عنه مرسلا لم يذكرفوق الشعبى أحدا. هكذا أخرجه النسائى فى اليوم والليلة من رواية عبد الرحمن بن مهدى عن سفيان الثورى عن زبير. ورواه مجالد عن الشعبى فقال: عن مسروق عن عائشة. ورواه أبو بكر الهذلى عن الشعبى فقال: عن عبد الله بن شداد عن ميمونة. وهذه العلة غير قادحة فإن منصورا ثقة حافظ ولم يختلف عليه فيه. فقد رويناه فى ابن ماجه من طريق عبيدة بن حميد وفى النسائى متصل من طريق جرير وفى الدعاء للطبرانى من طريق القاسم بن معن ومن طريق فضيل بن عياض. وجزء ابن نجيح من طريق الأودى كلهم عن منصور. والهذلى ضعيف ومجالد فيه لين وزبير وإن كان ثقة لكن اختلف عليه فجاء عنه كرواية منصور بذكر أم سلمة. فماله علة سوى الأنقطاع فلعل من صححه سهل الأمر فيه لكونه من الفضائل ولا يقال اكتفى بالمعاصرة لأن محل ذلك لا يحصل الجزم بانتفاء التقاء المتعاصرين إذا كان النافى واسع الإطلاع مثل ابن المدينى والله أعلم.","vol":"11","page":8},{"text":"<span data-type=\"title\" id=toc-5020>٥٠٠٩ </span>- عن أنس بن مالك قال: قال رسول الله ﷺ: \" من قال بسم الله توكلت على الله لا حول ولا قوة إلا بالله فإنه يقال له حينئذ هديت ووقيت وكفيت وينتحى عنه الشيطان \" وفى رواية زاد فى أوله \" إذا خرج من بيته \" وفى آخره \" ويلقى الشيطان شيطانا آخر فيقول كيف لك برجل هدى ووقى وكفى \".\n** طد ت سنى د ن حب\n(نتائج الأفكار ١٦٣/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ١٦٤: قال الترمذى: حسن غريب لا نعرفه إلا من هذا الوجه. قال الحافظ فى \" النتائج \" ١ / ١٦٤: رجاله رجال الصحيح ولذلك صححه ابن حبان لكن خفيت عليه علته. قال البخارى: لا أعلم لابن جريج سماعا عن إسحاق إلا هذا ولا أعرف له منه سماعا. وقال الدارقطنى: رواه عبد المجيد بن عبد العزيز عن ابن جريج قال: حدثت عن إسحاق قال: وعبد المجيد أثبت الناس بابن جريج والله أعلم. قال الحافظ فى \" النتائج \" ١ / ١٦٤: ووجدت لحديث أنس شاهدا قوى الإسناد لكنه مرسل عن عون بن عبد الله بن عتبة مرفوعا.","vol":"11","page":9},{"text":"<span data-type=\"title\" id=toc-5021>٥٠١٠ </span>- عن عون بن عبد الله بن عتبة أن النبى ﷺ قال: \" إذا خرج الرجل من بيته فقال بسم الله حسبى الله توكلت على الله قال الملك كفيت وهديت ووقيت.... \" الحديث.\n** نتائج\n(نتائج الأفكار ١٦٤/١)\n** مرسل قوى الإسناد","vol":"11","page":10},{"text":"<span data-type=\"title\" id=toc-5022>٥٠١١ </span>- عن أبى هريرة ﵁ قال: كان رسول الله ﷺ إذا خرج من منزله قال: \" بسم الله التكلان على الله لا حول ولا قوة إلا بالله \"\n** خد سنى جه ك\n(نتائج الأفكار ١٦٥/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ١٦٦: قال الحاكم: صحيح الإسناد. قال الحافظ فى \" النتائج \" ١ / ١٦٦: فى تصحيحه نظر فإن أبا زرعة ضعف عبد الله بن حسين وقد تفرد به عن سهيل لكنه اعتضد بشواهده ولذلك قلت حسن. وله طريق أخرى عن أبى هريرة أتم سياقا.","vol":"11","page":11},{"text":"<span data-type=\"title\" id=toc-5023>٥٠١٢ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" إذا خرج الرجل من بيته كان معه ملكان فإذا قال بسم الله قالا هديت وإذا قال لا حول ولا قوة إلا بالله قالا وقيت وإذا توكلت على الله قالا: كفيت فيلقاه قرينه فيقولان: ما تريد من رجل هدى ووقى وكفى \".\n** طب جه\n(نتائج الأفكار ١٦٥/١)\n** قال الحافظ فى \" النتائج \" ١ / ١٦٧: هارون بن هارون قرشى يتمى مدنى ضعفوه.","vol":"11","page":12},{"text":"<span data-type=\"title\" id=toc-5024>٥٠١٣ </span>- عن أنس بن مالك ﵁ قال: قال لى رسول الله ﷺ \" يابنى إذا دخلت على أهلك فسلم تكن بركة عليك وعلى أهل بيتك \".\n** ت\n(نتائج الأفكار ١٦٧/١)\n** قال الحافظ فى النتائج \" ١ / ١٦٧: قال الترمذى: حسن غريب. كذا فى كثير من النسخ المعتمدة منها بخط الحافظ أبى على الصرفى ووقع بخط الكروخى حسن صحيح وعليه اعتمد فى الأذكار. قال الحافظ فى \" النتائج \" ١ / ١٦٨: وفيه نظر فإن على بن زيد وإن كان صدوقا لكنه سىء الحفظ وأطلق عليه جماعة الضعف بسبب ذلك.","vol":"11","page":13},{"text":"<span data-type=\"title\" id=toc-5025>٥٠١٤ </span>- عن أبى مالك الأشعرى قال: قال رسول الله ﷺ: \" إذا ولج الرجل بيته فليقل اللهم إنى أسألك خير المولج وخير المخرج بسم الله ولجنا وبسم الله خرجنا وعلى ربنا توكلنا ثم ليسلم على أهله \".\n** طب د\n(نتائج الأفكار ١٧١/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ١٧٢: قول الشيخ: لم يضعفه أبو داود يريد فى السنن وإلا فقد ضعف راويه فى أسئلة الآجرى، فقال: محمد بن اسماعيل ليس بذاك وسألت عنه عمرو بن عثمان فرفعه وقال أبو حامت: لم يسمع من أبيه فحملوه على أنه حدث عنه. قال الحافظ فى \" النتائج \" ١ / ١٧٢: لعله كانت له إجازة من أبيه فأطلق فيها التحديث أو تجوز فى إطلاق التحديث على الوجادة.وقد أخرج أبو داود بهذا الإسناد أربعة أحاديث يقول فى كل منها قال محمد بن عوف، وقرأته فى أصل اسماعيل ين عباس وإسماعيل وإن كان فيه مقال لكن هذا من روايته عن شامى فتقبل عند الجمهور. وفى السند علة أخرى: قال أبو حاتم: راوية شريح بن عبيد عن أبى مالك مرسلة","vol":"11","page":14},{"text":"<span data-type=\"title\" id=toc-5026>٥٠١٥ </span>- عن أبى أمامة الباهلى قال: قال رسول الله ﷺ: \" ثلاثة كلهم ضامن على الله ﷿: رجل خرج فى سبيل الله فهو ضامن على الله ﷿ أن توفاه أن يدخله الجنة وإن رده إلى أهله رده بما نال من أجر أو غنيمة ورجل جالس فى المسجد فهو ضامن على الله ﷿ أن يدخله الجنة وإن رده إلى\nأهله رده بما نال من أجر أو غنيمة، ورجل دخل بيته بسلام فهو ضامن على الله ﷿ \".\n** طب د خد حب\n(نتائج الأفكار ١٧٣/١)\n** حسن","vol":"11","page":15},{"text":"<span data-type=\"title\" id=toc-5027>٥٠١٦ </span>- من حديث سلمان الفارسى لفظه: \" من سره أن يجد الشيطان عنده طعاما ولا مقيلا ولا مبيتا فليسلم إذا دخل بيته وليسم الله على طعامه \".\n** طب\n(نتائج الأفكار ١٧٦/١)\n** إسناده ضعيف","vol":"11","page":16},{"text":"<span data-type=\"title\" id=toc-5028>٥٠١٧ </span>- عن عبد الله بن عمرو بن العاص ﵄ قال: كان رسول الله ﷺ إذا رجع من النهار إلى بيته يقول: \" الحمد لله الذى كفانى وآوانى الحمد لله الذى أطعمنى وسقانى الحمد لله الذى من على فأفضل أسألك أن تجيرنى من النار \".\n** سنى\n(نتائج الأفكار ١٧٧/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ١٧٨: قد ضعفه الشيخ وليس فى رواته من ينظر فى حاله إلا الرجل المبهم. وله شاهد أخرجه أبو بكر بن أبى شيبة فى مسنده ومصنفه جميعا.","vol":"11","page":17},{"text":"<span data-type=\"title\" id=toc-5029>٥٠١٨ </span>- عن عبد الرحمن بن عوف عن النبى ﷺ أنه كان يقول إذا فرغ من طعامه: \" الحمد لله الذى أطعمنا وسقانا، الحمد لله الذى كفانا وآوانا الحمد لله الذى أنعم علينا فأفضل، نسأله أن يجيرنا برحمته من النار، فرب غير ملقى لا يجد مأوى ولا منقلبا \".\n** شب فى مسنده بز\n(نتائج الأفكار ١٧٨/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ١٧٨ - ١٧٩: قال البزار: لا نعلمه يروى عن عبد الرحمن بن عوف إلا بهذا الإسناد. قال الحافظ فى \" النتائج \" ١ / ١٧٩: إن ثبت أن المبهم هو ابن أبى نجيع فالحديث حسن لأن محمد بن أبى ليلى صدوق وإن ضعفه بعضهم من جهة حفظه وكذا اختلف فى سماع أبى سلمة من أبيه وكل ذلك ينجبر بحديث عبد الله بن عمرو بن العاص.","vol":"11","page":18},{"text":"<span data-type=\"title\" id=toc-5030>٥٠١٩ </span>- عن أنس قال: قال رسول الله ﷺ: \" إن هذه الحشوش محتضرة فإذا دخل أحدكم الخلاء فليقل بسم الله اللهم إنى أعوذ بك من الخبث والخبائث \".\n** طد سنى قط فى الأفراد\n(نتائج الأفكار ١٩٥/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ١٩٥: قال الدارقطنى: تفرد به عدى عن قتادة. قال الطبرانى: لم يقل أحد عن قتادة فيه \" بسم الله \" إلا عدى بن عمارة. قال الحافظ فى \" النتائج \" ١ / ١٩٦: هو بصرى مختلف فيه ذكره العقيلى فى الضعفاء وابن حبان فى الثقات ووردت التسمية أيضا من وجه آخر عن أنس من فعل النبى ﷺ أخرجها الطبرانى بسند فيه أبو معشر المدنى وفيه ضعف والمعمرى فى كتاب اليوم والليلة بسند آخر رواته موثقون والله أعلم.","vol":"11","page":19},{"text":"<span data-type=\"title\" id=toc-5031>٥٠٢٠ </span>- عن على قال: قال رسول الله ﷺ: \" ستر مابين الجن وعورات بنى آدم أن يقول إذا دخل الكنيف بسم الله \".\n** ت بز\n(نتائج الأفكار ١٩٦/١)\n** حسن غريب من هذا الوجه\n** قال الحافظ فى \" النتائج \" ١ / ١٩٧: قال الترمذى: غريب لا نعرفه إلا من هذا الوجه وليس إسناده بذاك القوى. قال الحافظ فى \" النتائج \" ١ / ١٩٧: رواته موثقون وفى كل من محمد بن حميد وشيخه وشيخ شيخه وكذا الحكم الثانى مقال. وأشدهم ضعفا محمد بن حميد لكنه لم ينفرد به، فقد أخرجه البزار عن يوسف بن موسى عن عبد الرحمن بن الحكم بن بشير عن أبيه به وقال: لا يعرف إلا بهذا الإسناد.","vol":"11","page":20},{"text":"<span data-type=\"title\" id=toc-5032>٥٠٢١ </span>- عن ابن عمر ﵄ قال: كان رسول الله ﷺ إذا دخل الخلاء قال: \" اللهم إنى أعوذ بك من الرجس النجس الخبيث الشيطان الرجيم \".\n** طب\n(نتائج الأفكار ١٩٨/١)\n** حسن غريب\n** قال الحافظ فى \" النتائج \" ١ / ١٩٨: حبان فيه ضعف وكذا فى شيخه لكن للحديث شواهد عن أنس وعن على وبريدة. أخرجه ابن السنى وأبو نعيم ومداره على اسماعيل بن مسلم المكى وهو ضعيف.","vol":"11","page":21},{"text":"<span data-type=\"title\" id=toc-5033>٥٠٢٢ </span>- عن على بن أبى طالب وعن عبد الله بن بريدة عن أبيه أن رسول الله ﷺ كان إذا دخل الخلاء قال: فذكر مثل حديث ابن عمر سواء وزاد وإذا خرج قال: \" غفرانك ربنا وإليك المصير \".\n** عد\n(نتائج الأفكار ١٩٩/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ١٩٩: أخرجه ابن عدى فى الكامل فى ترجمة حفص بن عمر بن ميمون وضعفه وعلباء تابعى لا بأس به.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ١٩٩: قال ابن عدى فى الكامل \" ٢ / ٧٩٤ \" هذا الحديث قد جمع فيه صحابيين عليا وبريدة وجميعا غريبان فى هذا الباب، وما أظن رواهما غير حفص بن عمر هذا ولحفص بن عمر الفرخ أحاديث غير هذا وعامة حديثه غير محفوظ وأخاف أن يكون ضعيفا كما ذكره النسائى \".","vol":"11","page":22},{"text":"<span data-type=\"title\" id=toc-5034>٥٠٢٣ </span>- عن أبى أمامة قال: قال رسول الله ﷺ: \" لا يعجزن أحدكم إذا دخل مرفقه أن يقول:اللهم إنى أعوذ بك من الرجس النجس الخبيث المخبث الشيطان الرجيم \".\n** جه طد\n(نتائج الأفكار ٢٠٠/١)\n** قال الحافظ فى \" النتائج \" ١ / ٢٠٠: على بن يزيد هو الألهانى ضعيف وفى شيخه والراوى عنه مقال.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ٢٠٠: ورواه الطبرانى فى الكبير \" ٧٨٤٩ \" أيضا بهذا السند.","vol":"11","page":23},{"text":"<span data-type=\"title\" id=toc-5035>٥٠٢٤ </span>- عن ابن عمر ﵄ أن رجلا مر بالنبى ﷺ وهو يبول فسلم عليه فرد عليه ثم قال: \" ألا إنه لم يحملنى على الرد عليك إلا أنى خشيت أن تقول سلمت على فلم يرد على فإذا رأيتنى على هذه الحالة فلا تسلم على فإنك إن تفعل لا أرد عليك \".\n** بز جا مسند أبى العباس السراج\n(نتائج الأفكار ٢٠٤/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٢٠٤: صححه عبد الحق فى الأحكام. وتعقب ابن القطان تصحيحه بأن أبا بكر لا يعرف وسكتا جميعا عن سعيد بن سلمه الراوى عنه وهو ابن أبى الحسام وهو صدوق فيه مقال، أخرج له البخارى تعليقا\nومسلم مستشهدا وقد تابعه إبراهيم بن يحيى عن أبى بكر بن عمر. أخرجه الشافعى عن إبراهيم فقويت رواية أبى بكر.","vol":"11","page":24},{"text":"<span data-type=\"title\" id=toc-5036>٥٠٢٥ </span>- المهاجر بن قنفذ أنه سلم على النبى ﷺ وهو يبول فلم يرد عليه فلما فرغ من وضوئه قال: \" إنه لم يمنعنى أن أرد عليك إلا أنى كرهت أن أذكر الله إلا على طهارة \".\n** حم جه د خز ك ن طب حب أبو نعيم فى المعرفة دى مسند الحسن بن سفيان\n(نتائج الأفكار ٢٠٥/١)\n** حسن صحيح\n** قال الحافظ فى \" النتائج \" ١ / ٢٠٧: رواه حماد بن سلمة عن حميد الطويل عن المهاجر بدون ذكر أبى ساسان وهكذا رواه زياد الأعمل ويونس بن عبيد وعبد الله بن المختار كلهم عن الحسن. وليست هذه العلة بقادحة، فإن قتادة أحفظهم وقد جوده وصوب روايته ابن السكن وغيره لكن فى السند علة أخرى وهى أن سعيدا وشيخه وشيخ شيخه وصفوا بالتدليس فى الإسناد وقد عنعنوه ولم أره فى شىء من الطرق تصريحا من واحد منهم بالتحديث وقد انجبر راوية سعيد برواية هشام. قال الحافظ فى \" النتائج \" ١ / ٢٠٨: قال الحاكم بعد تخريجه: صحيح على شرط الشيخين وتعقب بأنهما لم يخرجا للمهاجر ولا خرج البخارى لأبى ساسان. وعذر من صحح الحديث كثرة شواهده وإلا فغاية إسناده أن يكون حسنا.","vol":"11","page":25},{"text":"<span data-type=\"title\" id=toc-5037>٥٠٢٦ </span>- عن عبد الله بن علقمة عن أبيه بلفظ كان رسول الله ﷺ إذا أراق الماء لا يكلمنا ولا نكلمه\n** ابن قانع أبو نعيم فى الصحابة\n(نتائج الأفكار ٢٠٨/١)\n** إسناده ضعيف","vol":"11","page":26},{"text":"<span data-type=\"title\" id=toc-5038>٥٠٢٧ </span>- عن جابر أن رجلا مر برسول الله ﷺ وهو يبول فسلم عليه فقال: \" إذا رأيتنى على مثل هذه الحالة فلا تسلم على فإنك إن فعلت لم أرد عليك \".\n** جه يع\n(نتائج الأفكار ٢٠٩/١)\n** إسناده حسن","vol":"11","page":27},{"text":"<span data-type=\"title\" id=toc-5039>٥٠٢٨ </span>- عن البراء بن عازب ﵁ أنه سلم على النبى ﷺ وهو يبول فلم يرد عليه حتى فرغ.\n** طب\n(نتائج الأفكار ٢١٠/١)\n** قال الحافظ فى \" النتائج \" ١ / ٢١٠: قال الطبرانى: لا يروى عن البراء إلا بهذا الإسناد اه. أبو عبيدة الناجى بصرى ضعيف وقد شذ فى قوله عن البراء والمحفوظ عن الحسن عن أبى ساسان عن المهاجر.","vol":"11","page":28},{"text":"<span data-type=\"title\" id=toc-5040>٥٠٢٩ </span>- عن رجل عن عبد الله بن حنظلة أن رجلا سلم على النبى ﷺ وهو يبول فلم يرد عليه حتى قال بيده يعنى تيمم.\n** حم\n(نتائج الأفكار ٢١١/١)\n** قال الحافظ فى \" النتائج \" ١ / ٢١١: رجاله ثقات إلا الرجل المبهم. وقد خولف محمد بن جعفر فى اسم الصحابى.","vol":"11","page":29},{"text":"<span data-type=\"title\" id=toc-5041>٥٠٣٠ </span>- عن رجل عن حنظلة بن الراهب أن رجلا سلم على النبى ﷺ وهو يبول فلم يرد عليه فتمسح ثم قال: \" إنه لم يمنعنى أن أرد عليك إلا أنى لم أكن متوضئا \".\n** طيا\n(نتائج الأفكار ٢١١/١)\n** قال الحافظ فى \" النتائج \" ١ / ٢١٢: ان كان الرجل المبهم صحابيا فالحديث صحيح وإن كان تابعيا فالحديث منقطع والأقرب رواية محمد بن جعفر ولعله كان فيه عن ابن حنظلة فسقط ابن.","vol":"11","page":30},{"text":"<span data-type=\"title\" id=toc-5042>٥٠٣١ </span>- عن جابر بن سمرة قال: دخلت على النبى ﷺ وهو يبول فسلمت عليه فلم يرد على حتى دخل فتوضأ ثم رجع فقال: \" عليك السلام \".\n** طب طس\n(نتائج الأفكار ٢١٢/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٢١٣: قال الطبرانى: لا يروى عن جابر بن سمرة إلا بهذا الإسناد تفرد به الفضل.","vol":"11","page":31},{"text":"<span data-type=\"title\" id=toc-5043>٥٠٣٢ </span>- عن أبى سلام الدمشقى حدثنى من رأى النبى ﷺ بال ثم قرأ شيئا من القرأن من قبل أن يمس ماء.\n** حم سند أحمد بن منيع\n(نتائج الأفكار ٢١٤/١)\n** صحيح","vol":"11","page":32},{"text":"<span data-type=\"title\" id=toc-5044>٥٠٣٣ </span>- عن عائشة ﵂ قالت: كان رسول الله ﷺ إذا خرج من الخلاء قال: \" غفرانك \".\n** حم خد بز د ت ن جه حب ك\n(نتائج الأفكار ٢١٥/١)\n** حسن صحيح\n** قال الحافظ فى \" النتائج \" ١ / ٢١٧: قال الدارقطنى فى الأفراد: تفرد به اسرائيل عن يوسف وتفرد به يوسف عن أبيه وأبوه عن عائشة اه. وقال البزار: لا نعلمه يروى عن عائشة إلا بهذا الإسناد وقال الترمذى: حسن غريب ولا نعرف فى الباب إلا حديث عائشة. قال الحافظ: إن أراد هذا اللفظ بخصوصه ورد عليه حديث على وبريدة وإن أراد أعم من ذلك وردت عليه أحاديث أبى ذر وأنس وابن عمر وشواهدها فلعله أراد مما يثبت.","vol":"11","page":33},{"text":"<span data-type=\"title\" id=toc-5045>٥٠٣٤ </span>- عن أبى ذر أنه كان يقول إذا خرج من الخلاء \" الحمد لله الذى ذهب عنى الأذى وعافانى \".\n** نى\n(نتائج الأفكار ٢١٨/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٢١٨: وأبو الفيضى لا يعرف اسمه ولا حاله ورجح أبو حاتم الرازى رواية سفيان على رواية شعبة وهذا ينفى عنه الإضطراب.","vol":"11","page":34},{"text":"<span data-type=\"title\" id=toc-5046>٥٠٣٥ </span>- عن أنس قال: كان رسول الله ﷺ إذا خرج من الخلاء قال: \" الحمد لله الذى أذهب عنى الأذى وعافانى \".\n** جه\n(نتائج الأفكار ٢١٩/١)\n** قال الحافظ فى \" النتائج \" ١ / ٢١٩: رواته ثقات إلا إسماعيل.","vol":"11","page":35},{"text":"<span data-type=\"title\" id=toc-5047>٥٠٣٦ </span>- عن ابن عمر ﵄ قال: كان رسول الله ﷺ إذا خرج من الخلاء قال: \" الحمد لله الذى أذاقنى لذته وأبقى فى قوته ورفع عنى أذاه \".\n** المعمرى فى اليوم والليلة سنى\n(نتائج الأفكار ٢٢٠/١)\n** إسناده ضعيف منقطع\n** قال الحافظ فى \" النتائج \" ١ / ٢٢٠: هذا حديث غريب وحبان فيه ضعف وكذا شيخه وأما دوير فوثق لكنه لم يسمع من ابن عمر ففى السند ضعف وانقطاع ولكن للحديث شواهد.","vol":"11","page":36},{"text":"<span data-type=\"title\" id=toc-5048>٥٠٣٧ </span>- عن عائشة ﵂ قالت: قال رسول الله ﷺ: \" إن نوحا ﵇ لم يقم عن خلاء قط إلا قال: الحمد لله الذى أذاقنى لذته وأبقى منفعته فى جسدى وأخرج عنى أذاه \".\n** المعمرى الخرائطى فى فضيلة الشكر\n(نتائج الأفكار ٢٢١/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٢٢١: أخرجه المعمرى والخرائطى فى فضيلة الشكر من طريق الحارث بن شبل وهو ضعيف وقد أورده العقيلى وابن عدى فيما استنكر من حديثه. وقد أخرج عبد الرازق عن ابن جريج عن بعض أهل المدينة قال: حدثت أن نوحا فذكر نحوه. وأخرجه ابن أبى شيبة عن هشيم عن العوام بن حوشب قال: حدثت أن نوحا، فذكره.","vol":"11","page":37},{"text":"<span data-type=\"title\" id=toc-5049>٥٠٣٨ </span>- عن أنس قال: كان رسول الله ﷺ إذا خرج من الخلاء قال: \" الحمد لله الذى أحسن إلى فى أوله وآخره \".\n** سنى\n(نتائج الأفكار ٢٢٢/١)\n** ضعيف مرسل\n** قال الحافظ فى \" النتائج \" ١ / ٢٢٢: العدوى ضعيف، وقال الطبرانى: لم نجد من وصل هذا الحديث. قال الحافظ فى \" النتائج \" ١ / ٢٢٢: فيه مع إرساله ضعف من أجل زمعة.","vol":"11","page":38},{"text":"<span data-type=\"title\" id=toc-5050>٥٠٣٩ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" لا صلاة لمن لا وضوء له ولا وضوء لمن لم يذكر اسم الله عليه \".\n** حم د قط جه ك\n(نتائج الأفكار ٢٢٥/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٢٢٥: صححه الحاكم وتعقب بأنه وقع فى روايته يعقوب بن أبى سلمة فظنه الماجشون أحد رواة الصحيح فصححه لذلك وهو خطأ وإنما هو يعقوب بن سلمة لا ابن أبى سلمة وهو شيخ قليل الحديث ما روى عنه من الثقات سوى محمد بن موسى وأبوه مجهول ما روى عنه سوى ابنه وقد نقل الترمذى عن البخارى قال: لا يعرف ليعقوب سماع من أبيه ولا لأبيه سماع من أبى هريرة اه. وله شاهد من وجه آخر عن أبى هريرة.","vol":"11","page":39},{"text":"<span data-type=\"title\" id=toc-5051>٥٠٤٠ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" ما توضأ من لم يسم وما صلى من لم يتوضأ وما آمن بى من لم يحبنى وما أحبنى من لم يحب الأنصار \".\n** قط\n(نتائج الأفكار ٢٢٦/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٢٢٦: تفرد به الظفرى ورواته من أيوب فصاعدا مخرج لهم فى الصحيح لكن قال الدارقطنى فى الظفرى: ليس بالقوى وقال يحيى بن معين: سمعت أيوب بن النجار يقول: لم أسمع من يحيى بن أبى كثير سوى حديث واحد وهو حديث \" احتج آدم وموسى \" فعلى هذا يكون فى السند انقطاع إن لم يكن الظفرى دخل عليه إسناد فى إسناد. وجاء عن أبى هريرة من طريق أخرى مختلفة الألفاظ والمعانى.","vol":"11","page":40},{"text":"<span data-type=\"title\" id=toc-5052>٥٠٤١ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ \" من توضأ فذكر اسم الله تطهر جسده كله، ومن توضأ فلم يذكر اسم الله لم يطهر سوى مواضع الوضوء \".\n** قط\n(نتائج الأفكار ٢٢٧/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٢٢٧: تفرد به مرداس وهو من ولد أبى موسى الأشعرى، ضعفه جماعة وذكره ابن حبان فى الثقات وقال: يغرب وينفرد. قال الحافظ فى \" النتائج \" ١ / ٢٢٧: وبقية رجاله ثقات.","vol":"11","page":41},{"text":"<span data-type=\"title\" id=toc-5053>٥٠٤٢ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" إذا توضأت فقل بسم الله والحمد لله، فإن حفظتك لا تستريح تكتب لك الحسنات ما لم تحدث من ذلك الوضوء \".\n** طص\n(نتائج الأفكار ٢٢٨/١)\n** قال الحافظ فى \" النتائج \" ١ / ٢٢٨: قال الطبرانى: لم يروه عن على بن ثابت وهو أخو عزرة بن ثابت إلا إبراهيم، تفرد به عمرو اه. قلت: عزرة من رجال الصحيح وأخوه على مجهول والراوى عنه ضعيف.","vol":"11","page":42},{"text":"<span data-type=\"title\" id=toc-5054>٥٠٤٣ </span>- عن سعيد بن زيد قال: قال رسول الله ﷺ: \" لا صلاة لمن لا وضوء له ولا وضوء لمن لم يذكر اسم الله عليه ولا يؤمن بالله من لا يؤمن بى ولا يؤمن بى من لا يحب الأنصار \".\n** ت جه قط\n(نتائج الأفكار ٢٢٩/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٢٣٠: أبو ثفال: اسمه ثمامة بن وائل بن حصين، ونسبه الترمذى إلى جده وهو موثق وشيخه رباح لا نعرف عنه راويا سوى أبى ثفال. وأما جدته فقد وقع فى بعض طرقه أنها أسماء وأن لها صحبة فلم يبق فى رجال الإسناد من يتوقف فيه سوى رباح وقد تقدم النقل عن البخارى أن حديثه هذا أحسن أحاديث الباب.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ٢٣٠: رواه البيهقى والعقيلى وابن أبى شيبة فى المصنف، وانظر العلل المتناهية \" ١ / ٣٣٧ \" لا بن الجوزى.","vol":"11","page":43},{"text":"<span data-type=\"title\" id=toc-5055>٥٠٤٤ </span>- عن أبى سعيد الخدرى ﵁ قال: قال رسول الله ﷺ \" لا وضوء لمن لم يذكر اسم الله عليه \".\n** حم د دى جه ك عبد\n(نتائج الأفكار ٢٣٠/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٢٣١: رواه الحاكم وغيره من طرق متعدده إلى كثير بن يزيد وهو صدوق وربيح مختلف فيه وسائر رواته من رجال الصحيح وقد تقدم النقل عن أحمد أنه أحسن أحاديث الباب، وعن إسحاق أنه أصحها وصححه الحاكم وأخرج له حديث أبى هريرة شاهدا\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ٢٣١: رواه ابن عدى فى الكامل والبيهقى وابن أبى شيبة فى المصنف وانظر العلل المتناهية \" ١ / ٣٣٧ - ٣٣٨ \".","vol":"11","page":44},{"text":"<span data-type=\"title\" id=toc-5056>٥٠٤٥ </span>- عن عائشة ﵂ قالت: كان رسول الله ﷺ حين يقوم للوضوء يكفى الإناء ويسمى الله ثم يسبغ الوضوء.\n** طد جه حم سحق شب\n(نتائج الأفكار ٢٣١/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٢٣٢: أخرجه أحمد وإسحاق وابن أبى شيبة فى مسانيدهم عن طرق عن حارثة: مدنى ضعفوه\nورواة الحديث غيره من رجال الصحيح. وقال الحافظ فى \" النتائج \" ١ / ٢٣٢: عن أحمد قال: حديث حارثة يعنى هذا أضعف أحاديث الباب.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ٢٣٢: لم يروه ابن ماجه وإنما رواه أبو يعلى كما فى المطالب العالية وكذا نسبه إليه الحافظ الهيثمى فى المجمع، ورواه البزار من طريق أخرى عن حارثة به ورواه الدارقطنى.","vol":"11","page":45},{"text":"<span data-type=\"title\" id=toc-5057>٥٠٤٦ </span>- عن أنس بلفظ: لا إيمان لمن لا صلاة له ولا صلاة لمن لا وضوء له ولا وضوء لمن لم يسم الله\n** عبد الملك بن حبيب فى الواضحة\n(نتائج الأفكار ٢٣٣/١)\n** ضعيف","vol":"11","page":46},{"text":"<span data-type=\"title\" id=toc-5058>٥٠٤٧ </span>- عن أنس ﵁ قال: طلب بعض أصحاب النبى ﷺ وضوء فلم يجدوا فقال النبى ﷺ: \" ههنا ماء \" وأتى بماء فوضع يده فى الإناء الذى فيه الماء ثم قال: \" توضأوا بسم الله فرأيت الماء يفور من بين أصابعه ﷺ \".\n** ن حب هق\n(نتائج الأفكار ٢٣٣/١)\n** صحيح\n** قال الحافظ فى \" النتائج \" ١ / ٢٣٣: قال البيهقى: هذا أصح شىء ورد فى التسمية. وتعقبه النووى بأنه غير صريح.","vol":"11","page":47},{"text":"<span data-type=\"title\" id=toc-5059>٥٠٤٨ </span>- عن جابر ﵁ قال: عطشنا ونحن مع رسول الله ﷺ فأتى بتور من ماء فوضع يده فيه فجعل الماء يفور من بين أصابعه كأنها عيون ثم قال: \" خذوا بسم الله \".\n** حم\n(نتائج الأفكار ٢٣٤/١)\n** إسناده صحيح\n** قال الحافظ فى \" النتائج \" ١ / ٢٣٤: وأصله فى الصحيح.","vol":"11","page":48},{"text":"<span data-type=\"title\" id=toc-5060>٥٠٤٩ </span>- عن سهل بن سعد قال: قال رسول الله ﷺ: \" لا صلاة لمن لا وضوء له، ولا وضوء لمن لم يذكر اسم الله عليه \".\n** جه طب\n(نتائج الأفكار ٢٣٤/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٢٣٥: عبد المهيمن ضعيف.","vol":"11","page":49},{"text":"<span data-type=\"title\" id=toc-5061>٥٠٥٠ </span>- عن عبد الله بن مسعود ﵁ مرفوعا: \" إذا تطهر أحدكم فليذكر اسم الله فإنه يطهر جسده كله وإن لم يذكر أحدكم اسم الله فإنه لا يطهر إلا مامر عليه الماء \".\n** هق\n(نتائج الأفكار ٢٣٦/١)\n** قال الحافظ فى \" النتائج \" ١ / ٢٣٦: تفرد به يحيى بن هاشم الكوفى عن الأعمش وهو متروك الحديث متفق على ضعفه.","vol":"11","page":50},{"text":"<span data-type=\"title\" id=toc-5062>٥٠٥١ </span>- عن ابن عمر ﵄ قال: قال رسول الله ﷺ: \" من توضأ فذكر اسم الله عليه كان طهورا لجسده، ومن توضأ فلم يذكر اسم الله عليه لم يطهر إلا مواضع الوضوء منه \".\n** هق\n(نتائج الأفكار ٢٣٦/١)\n** إسناده ضعيف\n** قال الحافظ فى \" النتائج \" ١ / ٢٣٧: تفرد به أبو بكر الداهرى واسمه عبد الله بن حكيم وهو متروك الحديث. قال أبو الفتح اليعمرى: أحاديث الباب أما صريح غير صحيح وإما صحيح غير صريح. قال ابن الصلاح: ثبت بمجموعها ما يثبت به الحديث الحسن والله أعلم.","vol":"11","page":51},{"text":"<span data-type=\"title\" id=toc-5063>٥٠٥٢ </span>- عن أبى عقل زهرة بن بن معبد عن ابن عمه عن عقبة بن عامر أنه خرج مع رسول الله ﷺ فى غزوة تبوك فجلس رسول الله ﷺ يوما يحدث أصحابه فقال: \" من قام إذا استقلت الشمس فتوضأ فأحسن الوضوء ثم صلى ركعتين خرج من ذنوبه كيوم ولدته أمه \" قال عقبة: فقلت: الحمد الله الذى رزقنى أن أسمع هذا من رسول الله ﷺ فقال عمر بن الخطاب ﵁ وكان تجاهى أتعجب من هذا؟ فقد قال رسول الله ﷺ قبل أن تأتى ما هو أعجب من هذا فقلت: بأبى أنت وأمى ما قال؟ فقال أنه قال \" من توضأ فأحسن الوضوء ثم رفع بصره أو نظره إلى السماء فقال أشهد أن لا إله إلا الله وحده لا شريك له وأشهد أن محمدا عبده ورسوله فتحت له أبواب الجنة الثمانية يدخل من أيها شاء \".\n** حم شب د ن دى طد ت\n(نتائج الأفكار ٢٤٤/١)\n** حسن من هذا الوجه\n** قال الحافظ فى \" النتائج \" ١ / ٢٤٣: لولا الرجل المبهم لكان على شرط البخارى. وقد رواه الترمذى وزاد فيه \" اللهم اجعلنى من التوابين واجعلنى من المتطهرين \". لم تثبت هذه الزيادة فى هذا الحديث فإن جعفر بن محمد شيخ الترمذى تفرد بها ولم يضبط الإسناد فإنه أسقط بين أبى إدريس وبين عمر جبير ابن نفير، وعقبة فصار منقطعا بل معضلا وخالفه كل من رواه عن معاوية بن صالح ثم عون زيد بن الحباب وقد رواه عن زيد سوى من تقدم ذكره موسى وحديثه عند أبى نعيم فى المستخرج فاتفاقث الجميع أولى من انفراد الواحد.","vol":"11","page":52},{"text":"<span data-type=\"title\" id=toc-5064>٥٠٥٣ </span>- عن على أنه كان يقول إذا فرغ من وضوئه: اللهم اجعلنى من التوابين واجعلنى من المتطهرين.\n** طد\n(نتائج الأفكار ٢٤٦/١)\n** موقوف ضعيف الإسناد","vol":"11","page":53},{"text":"<span data-type=\"title\" id=toc-5065>٥٠٥٤ </span>- عن البراء بن عازب قال: قال رسول الله ﷺ: \" ما من عبد يقول إذا توضأ بسم الله ثم قال لكل عضو أشهد أن لا إله إلا الله وحده لا شريك له وأن محمدا عبده ورسوله ثم قال إذا فرغ من وضوئه: اللهم اجعلنى من التوابين واجعلنى من المتطهرين إلا فتحت له أبواب الجنة الثمانية يدخل من أيها شاء \".\n** جعفر المستغفرى\n(نتائج الأفكار ٢٤٦/١)\n** غريب","vol":"11","page":54},{"text":"<span data-type=\"title\" id=toc-5066>٥٠٥٥ </span>- عن أبى سعيد الخدرى ﵁ عن النبى ﷺ قال: \" من قال إذا توضأ بسم الله وإذا فرغ قال: سبحانك اللهم وبحمدك أستغفرك وأتوب إليك ختم عليها بخاتم وفى رواية قيس طبع عليها بطابع فوضعت تحت العرش فلم تكسر إلى يوم القيامة \".\n** ن طس ك طد سنى\n(نتائج الأفكار ٢٤٨/١)\n** إسناده صحيح\n** قال الحافظ فى \" النتائج \" ١ / ٢٤٩: قال النسائى: هذا خطأ وقال: الصواب موقوف. قال الحافظ فى \" النتائج \" ١ / ٢٤٩: قال الطبرانى: لم يروه عن شعبة مرفوعا إلا يحيى بن كثير. قلت: وهو ثقة من رجال الصحيح، وكذا من فوقه إلى الصحابى، وأما شيخ النسائى فهو ثقة أيضا من شيوخ البخارى ولم ينفرد به فقد أخرجه الحاكم من وجه آخر عن يحيى بن كثير فالسند صحيح بلا ريب وإنما اختلف فى رفع المتن ووقفه فالنسائى جرى على طريقته فى الترجيح بالأكثر والأحفظ فلذلك حكم عليه بالخطأ. وأما على طريقة المصنف تبعا لابن الصلاح وغيره فالرفع عندهم مقدم لما مع الرافع من زيادة العلم وعلى تقدير العمل بالطريقة الأخرى فهذا لا مجال للرأى فيه فله حكم الرفع والله أعلم. ب","vol":"11","page":55},{"text":"<span data-type=\"title\" id=toc-5067>٥٠٥٦ </span>- عن ابن عمر ﵄ قال: قال رسول الله ﷺ: \"من توضأ فغسل كفيه ثلاثا الحديث إلى أن قال ثم قال: \" أشهد أن لا إله إلا الله وأن محمدا عبده ورسوله قبل أن يتكلم غفر له ما بين الوضوءين \".\n** قط يع طد\n(نتائج الأفكار ٢٥١/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٢٥١: قال الدارقطنى: تفرد به ابن اليمانى وهو ضعيف جدا. قال الحافظ فى \" النتائج \" ١ / ٢٥١: اتفقوا على ضعفه وأشد ما رأيت فيه قول ابن عدى: كل ما يرويه ابن البيلمانى فالبلاء فيه منه وذكر أنه كان يضع الحديث وأنه كان يسرق الحديث وقد رواه مرة أخرى مخالف فيه الصحابى. وقال الحافظ فى \" النتائج \" ١ / ٢٥٢: قال العقيلى: روى صالح بن عبد الجيار ومحمد بن الحارث عن ابن البيلمانى مناكير.","vol":"11","page":56},{"text":"<span data-type=\"title\" id=toc-5068>٥٠٥٧ </span>- عن أنس بن مالك ﵁ عن النبى ﷺ: \" من توضأ فأحسن الوضوء ثم قال ثلاث مرات: أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله فتحت له أبواب الجنة يدخل من أيها شاء \".\n** حم جه يع سنى طب\n(نتائج الأفكار ٢٥٢/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٢٥٣: مدارها على عمرو وهو صدزق عن زيد العمى بصرى ضعيف عند الجمهور. وقد رواه ولده عبد الرحيم عنه مخالف فى السند وعبد الرحيم ضعيف أيضا.","vol":"11","page":57},{"text":"<span data-type=\"title\" id=toc-5069>٥٠٥٨ </span>- عن ابن مسعود ﵁ قال: سمعت رسول الله ﷺ يقول: \" إذا تطهر أحدكم فليذكر اسم الله \" الحديث \" وفيه وإذا فرغ من طهوره فليشهد أن لا إله إلا الله وأن محمدا عبده ورسوله وليصل على فإذا قال ذلك فتحت له أبواب الرحمة \".\n** عد هق الغيلانيات\n(نتائج الأفكار ٢٥٤/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٢٥٥: قال البيهقى بعد تخريجه: يحيى بن هاشم متروك ولا أعلم رواه غيره. قال الحافظ فى \" النتائج \" ١ / ٢٥٥: بل تابعه محمد بن جابر اليمامى عن الأعمش أخرجه أبو الشيخ فى كتاب الثواب من طريقه مقتصرة على أواخره وفيه المقصود ومحمد بن جابر أصلح حالا من يحيى بن هاشم والله أعلم.","vol":"11","page":58},{"text":"<span data-type=\"title\" id=toc-5070>٥٠٥٩ </span>- عن سهل بن سعد أن النبى ﷺ: \" لا وضوء لمن لم يصل على \".\n** نتائج\n(نتائج الأفكار ٢٥٦/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٢٥٧: هذا حديث غريب ولفظ المتن أغرب وعبد الرحمن المهيمن ضعيف والمحفوظ عنه هذا الإسناد \" لا صلاة إلا بوضوء ولا وضوء لمن لم يذكر اسم الله عليه \" أخرجه ابن ماجه والطبرانى.","vol":"11","page":59},{"text":"<span data-type=\"title\" id=toc-5071>٥٠٦٠ </span>- عن ابن عمر ﵄ أن النبى ﷺ قال: \" من توضأ ثم قال: أشهد أن لا إله إلا الله وأن محمدا عبده ورسوله قبل أن يتكلم غفر له ما بين الوضوءين \".\n** جه\n(نتائج الأفكار ٢٥٩/١)\n** قال الحافظ فى \" النتائج \" ١ / ٢٥٩: وسنده مع ضعف عبد الرحيم وأبيه منقطع بين معاوية وابن عمر قاله أبو زرعة الرازى.","vol":"11","page":60},{"text":"<span data-type=\"title\" id=toc-5072>٥٠٦١ </span>- عن على ﵁ قال: علمنى رسول الله ﷺ ثواب الوضوء فقال يا على: \" إذا قدمت وضوءك فقل بسم الله العظيم، الحمد لله الذى هدانا للإسلام، اللهم اجعلنى من التوابين واجعلنى من المتطهرين فإذا غسلت فرجك فقل: اللهم حصن فرجى، واجعلنى من الذين إذا أعطيتهم شكروا، وإذا ابتليتهم صبروا، فإذا تمضمضت فقل: اللهم أعنى على تلاوة ذكرك فإذا استنشقت فقل: اللهم ريحنى برائحة الجنة، فإذا غسلت وجهك فقل: اللهم بيض وجهى يوم تبيض وجوه وتسود وجوه، فإذا غسلت ذراعك اليمنى فقل: اللهم أعطنى كتابى بيمينى يوم القيامة وحاسبنى حسبا يسيرا، فإذا غسلت ذراعك اليسرى فقل: اللهم لا تعطنى كتابى بشمالى ولا وراء ظهرى فإذا مسحت برأسك فقل: اللهم تغشنى برحمتك فإذا مسحت أذنيك فقل: اللهم اجعلنى من الذين يستمعون القول فيتبعون أحسنه فإذا غسلت رجليك فقل: اللهم اجعله سعيا مشكورا وذنبا مغفورا وعملا مقبولا سبحانك اللهم وبحمدك لا إله إلا أنت أستغفرك وأتوب إليك اللهم اجعلنى من التوابين واجعلنى من المتطهرين والملك قائم على رأسك يكتب ما تقول ثم يختمه بخاتم ثم يعرج به إلى السماء فيضعه تحت عرش الرحمن فلا يفك ذلك الخاتم إلى يوم القيامة \".\n** أبو القاسم ابن منده فى الوضوء المستغفرى فى الدعوات فر\n(نتائج الأفكار ٢٦١/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٢٦٣: رواته معروفون لكن الحسن عن على منقطع وخارجة بن مصعب تركه الجمهور وكذبه ابن معين، وقال ابن حبان: كان يدلس عن الكذابين أحاديث رووها عن الثقات على الثقات الذين لقيهم فوقعت الموضوعات فى روايته.","vol":"11","page":61},{"text":"<span data-type=\"title\" id=toc-5073>٥٠٦٢ </span>- عن أنس بن مالك قال: دخلت على النبى ﷺ فقال لى: \" يا أنس ادن منى أعلمك مقادير الوضوء قال: فدنوت منه فلما غسل يديه قال \" بسم الله والحمد لله ولا حول ولا قوة إلا بالله \" فلما أن استنجا قال: \" اللهم حصن فرجى ويسر لى أمرى \" فلما أن تمضمض واستنشق قال: \" اللهم لقنى حجتى ولا تحرمنى رائحة الجنة \" فلما أن غسل وجهه قال: \" اللهم بيض وجهى يوم تبيض الوجوه \" فلما أن غسل ذراعيه قال: \" اللهم اعطنى كتابى بيمينى \" فلما أن مسح يده على رأسه قال: \" اللهم تفشنا برحمتك وجنبنا عذابك فلما أن غسل قدميه قال: \" اللهم ثبت قدمى يوم تزول الأقدام \" ثم قال النبى ﷺ: \" يا أنس والذى نفسى بيده ما من عبد قالها عند وضوئه إلا لم يقطر من خلل أصابعه قطرة إلا خلق الله منها ملكا يسبح الله بسبعين لسانا يكون ثواب ذلك التسبيح له إلى يوم القيامة \".\n** حب\n(نتائج الأفكار ٢٦٥/١)\n** قال الحافظ فى \" النتائج \" ١ / ٢٦٦: طرقه كلها لا تخلوا من متهم بوضع الحديث.","vol":"11","page":62},{"text":"<span data-type=\"title\" id=toc-5074>٥٠٦٣ </span>- عن بلال ﵁ قال: كان النبى ﷺ إذا خرج إلى الصلاة قال: \" بسم الله توكلت على الله لا حول ولا قوة إلا بالله اللهم إنى أسألك بحق السائلين عليك وبحق مخرجى هذا فإنى لم أخرجه أشرا ولا بطرا ولا رياء ولا سمعة خرجت ابتغاء مرضاتك واتقاء سخطك أسألك أن تعيذنى من النار وتدخلنى الجنة \".\n** قط فى الأفراد أبو نعيم فى اليوم والليلة\n(نتائج الأفكار ٢٧٠/١)\n** واه جدا\n** قال الحافظ فى \" النتائج \" ١ / ٢٧١: قال الدارقطنى فى الأفراد: تفرد به الوازع وقد نقل المصنف أنه متفق على ضعفه وأنه منكر الحديث. قال الحافظ فى \" النتائج \" ١ / ٢٧١: والقول فيه أشد من ذلك. قال يحيى بن معين والنسائى: ليس بثقة وقال أبو حاتم وجماعة: متروك وقال الحاكم: روى أحاديث موضوعة وقال ابن عدى: أحاديثه كلها غير محفوظة. قال الحافظ فى \" النتائج \" ١ / ٢٧١: وقد اضطرب فى هذا الحديث.","vol":"11","page":63},{"text":"<span data-type=\"title\" id=toc-5075>٥٠٦٤ </span>- عن أبى سعيد الخدرى قال: قال رسول الله ﷺ: \" إذا خرج الرجل من بيته إلى الصلاة فقال: اللهم إنى أسألك بحق السائلين عليك وبحق ممشاى هذا فإنى لم أخرج أشرا ولا بطرا ولا رياء ولا سمعة خرجت اتقاء سخطك وابتغاء مرضاتك أسألك أن تنقذنى من النار وأن تغفر لى ذنوبى انه لا يغفر الذنوب إلا أنت وكل الله به سبعين ألف ملك يستغفرون له وأقبل الله عليه بوجهه حتى يقضى صلاته \".\n** حم جه تخز حل أبو نعيم فى الصلاة طد\n(نتائج الأفكار ٢٧٢/١)\n** حسن","vol":"11","page":64},{"text":"<span data-type=\"title\" id=toc-5076>٥٠٦٥ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" إذا دخل أحدكم المسجد فليسلم على النبى ﷺ ثم ليقل اللهم افتح لى أبواب رحمتك وإذا خرج من المسجد فليسلم على النبى ﷺ وليقل:اللهم اعصمنى من الشيطان الرجيم \".\n** سى جه خز حب سنى ك يوسف القاضى فى الدعاء عب شب\n(نتائج الأفكار ٢٧٩/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٢٧٩: قال الحاكم: صحيح على شرط الشيخين اه. ورجال هذا الحديث من رجال الصحيح لكن أعله النسائى قال النسائى: ابن أبى ذئب أثبت عندنا من الضحاك بن عثمان ومن محمد بن عجلان وحديثه أولى بالصواب. قال الحافظ فى \" النتائج \" ١ / ٢٨٠: رواية ابن عجلان أخرجها عبد الرازق وابن أبى شيبة وأخرجه عبد الرازق عن أبى معشر عن سعيد المقبرى أن كعبا قال لأبى هريرة فذكره، فهؤلاء الثلاثة خالفوا الضحاك فى رفعه وزاد ابن أبى ذئب فى السند راويا، وخفيت هذه العلة على من صحح الحديث من طريق الضحاك وفى الجملة هو حسن لشواهده.","vol":"11","page":65},{"text":"<span data-type=\"title\" id=toc-5077>٥٠٦٦ </span>- عن حيوة بن شريح قال لقيت عقبة بن مسلم فقلت له: بلغنى أنك حدثت عن عبد الله بن عمرو عن النبى ﷺ أنه كان يقول إذا دخل المسجد: \" أعوذ بالله العظيم وبوجهه الكريم وسلطانه القديم من الشيطان الرجيم \" قال: أقط قلت نعم قال: \" فإذا قال ذلك قال الشيطان: حفظ منى سائر اليوم \".\n** د\n(نتائج الأفكار ٢٨١/١)\n** حسن غريب رجاله موثقون\n** قال الحافظ فى \" النتائج \" ١ / ٢٨١: رجاله موثقون وهم من رجال الصحيح إلا إسماعيل وعقبة.","vol":"11","page":66},{"text":"<span data-type=\"title\" id=toc-5078>٥٠٦٧ </span>- عن أنس ﵁ قال: كان رسول الله ﷺ إذا دخل المسجد قال: \" بسم الله اللهم صل على محمد وإذا خرج قال: بسم الله اللهم صل على محمد \".\n** سنى\n(نتائج الأفكار ٢٨٢/١)\n** قال الحافظ فى \" النتائج \" ١ / ٢٨٢: رواته من عيسى فصاعدا من رجال الصحيح ولكن لا يعرف عن واحد منهم والحسين لينه الحاكم أبو أحمد وشيخه صدوق تكلم فيه بعضهم وشيخه ما عرفته ولا وجدته فى تاريخ الخطيب ولا ذيوله.","vol":"11","page":67},{"text":"<span data-type=\"title\" id=toc-5079>٥٠٦٨ </span>- عن ابن عمر ﵄ قال: علم النبى ﷺ الحسن بن على ﵄ إذا دخل المسجد أن يصلى على النبى ﷺ ويقول: \" اللهم اغفر لنا ذنوبنا وافتح لنا أبواب رحمتك وإذا خرج مثل ذلك لكن يقول افتح لنا أبواب فضلك \".\n** سنى طس\n(نتائج الأفكار ٢٨٣/١)\n** قال الحافظ فى \" النتائج \" ١ / ٢٨٣: قال سليمان: لم يروه عن نافع إلا أبو الفيض تفرد به إسماعيل. قال الحافظ فى \" النتائج \" ١ / ٢٨٣: أبو الفيض كنية سالم المذكور ولم ينفرد به إسماعيل فقد أخرجه ابن السنى من رواية الوليد بن القاسم عن سالم بن عبد الأعلى وسالم المذكور ضعيف جدا وقال فيه ابن حبان: كان يضع الحديث.","vol":"11","page":68},{"text":"<span data-type=\"title\" id=toc-5080>٥٠٦٩ </span>- عن فاطمة بنت رسول الله ﷺ ورضى عنها قالت: كان رسول الله ﷺ إذا دخل المسجد حمد الله وسمى وقال: \" اللهم اغفر لى وافتح لى أبواب رحمتك \" وإذا خرج قال: مثل ذلك وقال: \" اللهم افتح لى أبواب فضلك \".\n** طب سنى\n(نتائج الأفكار ٢٨٤/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٢٨٤: رجال هذا السند ثقات لكن فيه انقطاع.","vol":"11","page":69},{"text":"<span data-type=\"title\" id=toc-5081>٥٠٧٠ </span>- عن فاطمة قالت: كان رسول الله ﷺ إذا دخل المسجد ﷺ ثم قال: \" اللهم اغفر لى ذنوبى وافتح لى أبواب رحمتك \" وإذا خرج صلى علي محمد وسلم ثم قال: \" اللهم اغفر لى ذنوبى وافتح لى أبواب فضلك \".\n** ت جه\n(نتائج الأفكار ٢٨٥/١)\n** قال الحافظ فى \" النتائج \" ١ / ٢٨٦: قال الترمذى: حديث فاطمة حسن وليس إسناده بمتصل، وفاطمة بنت الحسين لم تدرك جدتها فاطمة الكبرى، لأنها بعد النبى ﷺ أشهرا اه. قلت: وكان عمر الحسين عند موت أمه ﵂ دون ثمان ثنين والله أعلم","vol":"11","page":70},{"text":"<span data-type=\"title\" id=toc-5082>٥٠٧١ </span>- عن فاطمة قالت: كان رسول الله ﷺ إذا دخل المسجد قال: \" بسم الله والحمد لله وصلى الله على النبى وسلم اللهم اغفر لى.. \" فذكر مثل الذى قبله لكن قال: \" سهل \" بدل \" افتح \" فى الموضوعين.\n** نتائج يع الذرية الطاهرة المطهرة للدولابى\n(نتائج الأفكار ٢٨٧/١)\n** منقطع رواته ثقات\n** قال الحافظ فى \" النتائج \" ١ / ٢٨٨: رواته ثقات إلا أن فيه انقطاع. وقد شذ صالح بن موسى فرواه عن عبد الله بن الحسن عن أمه عن أبيها الحسين بن على عن أبيه. أخرجه أبو نعيم من طريقه وصالح ضعيف.","vol":"11","page":71},{"text":"<span data-type=\"title\" id=toc-5083>٥٠٧٢ </span>- من مرسل أبى بكر بن محمد بن عمرو بن حزم قال: كان رسول الله ﷺ إذا دخل المسجد قال: \" السلام على النبى ورحمة الله وبركاته، اللهم\nأجرنى من الشيطان الرجيم ومن الشر كله \".\n** عب\n(نتائج الأفكار ٢٨٩/١)\n** مرسل رجاله ثقات\n** قال الحافظ فى \" النتائج \" ١ / ٢٨٩: رجاله ثقات ليس فيه إلا الإرسال.","vol":"11","page":72},{"text":"<span data-type=\"title\" id=toc-5084>٥٠٧٣ </span>- عن جابر قال: سمع رسول الله ﷺ رجلا ينشد ضالة له فى المسجد فقال: \" لا وجدته \".\n** حم ن مسند السراج\n(نتائج الأفكار ٢٩٦/١)\n** صحيح","vol":"11","page":73},{"text":"<span data-type=\"title\" id=toc-5085>٥٠٧٤ </span>- عن أنس بن مالك أن رجلا دخل المسجد ينشد ضالة فقال له النبى ﷺ: \" لا وجدت \".\n** سحق بز\n(نتائج الأفكار ٢٩٦/١)\n** صحيح","vol":"11","page":74},{"text":"<span data-type=\"title\" id=toc-5086>٥٠٧٥ </span>- عن عصمة بلفظ: فقال: \" قولوا لا ردها الله عليه \".\n** طب\n(نتائج الأفكار ٢٩٧/١)\n** إسناده ضعيف","vol":"11","page":75},{"text":"<span data-type=\"title\" id=toc-5087>٥٠٧٦ </span>- عن أبى عثمان قال: سمع ابن مسعود رجلا ينشد ضالة فى المسجد فغضب وسبه فقال له الرجل: ما كنت فاحشا فقال: بهذا أمرنا.\n** خز بز\n(نتائج الأفكار ٢٩٧/١)\n** صحيح","vol":"11","page":76},{"text":"<span data-type=\"title\" id=toc-5088>٥٠٧٧ </span>- عن أبى هريرة ﵁ أن رسول الله ﷺ قال: \" إذا رأيتم الرجل يبيع أو يبتاع فى المسجد فقولوا: لا أربح الله تجارتك وإذا رأيتم من ينشد فيه ضالة فقولوا: لا أداها الله لك \".\n** ت ن خز سنى حب ك\n(نتائج الأفكار ٢٩٨/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٢٩٩: قال الحاكم: صحيح على شرط مسلم اه. قلت: أخرج لرجاله من الدراوردى فصاعدا وأخرج لمحمد بن عبد الرحمن عن أبى هريرة غير هذا لكن مقرونا. فهو على شرطه فى المتابعات لا فى الأصول.","vol":"11","page":77},{"text":"<span data-type=\"title\" id=toc-5089>٥٠٧٨ </span>- عن ثوبان أن رسول الله ﷺ قال: \" من رأيتموه ينشد شعرا فى المسجد فقولوا: فض الله فاك ثلاث مرات ومن رأيتموه ينشد ضالة فى المسجد فقولوا: لا وجدتها ثلاث مرات ومن رأيتموه يبيع أو يبتاع فى المسجد فقولوا لا أربح الله تجارتك \".\n** سنى ابن منده فى الصحابة\n(نتائج الأفكار ٣٠٠/١)\n** منكر الإسناد\n** قال الحافظ فى \" النتائج \" ١ / ٣٠٠: منكر السند وبعض المتن. قال الحافظ فى \" النتائج \" ١ / ٣٠١: قال اب منده فى معرفة الصحابة: غريب تفرد به محمد بن حميد اه. قلت: وهو ثقة من رجال البخارى، وإنما تفرد بوصله. وقد رواه أبو خثيمة الجعفى عن عباد بن كثير، لكن لم يقل عن جده والأفة فيه الدراوردى والدراوردى ثقة وسنده هو المعروف. وقال الحافظ فى \" النتائج \" ١ / ٣٠٢: ثوبان المذكور فى السند ليس هو المشهور مولى رسول الله ﷺ بل هو آخر لا يعرف إلا فى هذا الإسناد ولا روى عن عبد الرحمن بن ثوبان إلا ابنه محمد فهو فى عداد المجهولين.","vol":"11","page":78},{"text":"<span data-type=\"title\" id=toc-5090>٥٠٧٩ </span>- عن عمرو بن شعيب عن أبيه عن جده قال: نهى رسول الله ﷺ عن البيع والشراء فى المسجد وأن تنشد فيه الأشعار وأن تنشد فيه الضالة الحديث.\n** د ت ن جه خز\n(نتائج الأفكار ٣٠١/١)\n** حسن","vol":"11","page":79},{"text":"<span data-type=\"title\" id=toc-5091>٥٠٨٠ </span>- عن عائشة ﵂ أن النبى ﷺ كان يضع لحسان ﵁ منبرا فى المسجد يقوم عليه يهجو الذين كانوا يهجون رسول الله ﷺ فقال النبى ﷺ: \" إن روح القدس مع حسان ما دام ينافح عن رسول الله ﷺ \".\n** د حم ت\n(نتائج الأفكار ٣٠٣/١)\n** حسن صحيح\n** قال الحافظ فى \" النتائج \" ١ / ٣٠٣: قال الترمذى: حسن صحيح وهو حديث عبد الرحمن بن أبى الزناد يعنى تفرد به وهو ثقة عند الجمهور وتكلم فيه بعضهم بما لا يصرح فيه ولبعض حديثه شاهد فى الصحيحين عن البراء وغيره.","vol":"11","page":80},{"text":"<span data-type=\"title\" id=toc-5092>٥٠٨١ </span>- عن سماك بن حرب قلت لجابر بن سمرة أكنت تجالس رسول الله ﷺ قال: نعم وكان طويل الصمت قليل الضحك وكان أصحابه ربما يناشدون الشعر فى المسجد وذكروا أمرهم فى الجاهلية وهم يضحكون وربما ابتسم معهم.\n** حم ت\n(نتائج الأفكار ٣٠٤/١)\n** حسن غريب","vol":"11","page":81},{"text":"<span data-type=\"title\" id=toc-5093>٥٠٨٢ </span>- عن الحجاج بن ذى الرقيعة بن عبد الرحمن بن كعب بن زهير عن أبيه عن جده قال: أخرج كعب بن زهير فذكر القصة إلى أن قال: فأقبل كعب بن زهير حتى قدم المدينة فأنا فى راحلته على باب المسجد ثم دخل والنبى ﷺ بين أصحابه قال: فدنوت حتى جلست بين يديه فأسلمت ثم قلت: أأنشد يا رسول الله؟ قال: \" أنشد \" فأنشد قصيدته التى يقول فيها: بانت سعاد فقلبى اليوم مقبول إلى أن قال: إن الرسول نور يستضاء به مهند من سيوف الله مسلول فأشار رسول الله ﷺ بكمه أن تعالوا اسمعوا.\n** نتائج\n(نتائج الأفكار ٣٠٥/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٣٠٦: غريب تفرد به إبراهيم بن المنذر بهذا الإسناد.","vol":"11","page":82},{"text":"<span data-type=\"title\" id=toc-5094>٥٠٨٣ </span>- عن زيد بن أرقم قال: قال رسول الله ﷺ: \" بلال سيد المؤذنين يوم القيامة ولا يتبعه إلا مؤمن، والمؤذنون أطول أعناقا يوم القيامة \".\n** شب بز عد\n(نتائج الأفكار ٣١٢/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٣١٣: قال البزار: لا نعلمه عن زيد بن أرقم إلا بهذا الإسناد تفرد به حسام وهو بصرى روى عنه جماعة. وأخرجه ابن عدى فى ترجمته من حديث ميمون بن أصبع ونقل تضعيف حسام عن جماعة ثم قال: عامة أحاديث غرائب وأفراد وهو مع ضعفه حسن الحديث. اه. كذا قال ولعله أراد الحسن المعنوى وإلا فحسام متفق على تضعيفه ولم يقع مسمى فى رواية ابن أبى شيبة عن يزيد بل قال: حدثنا شيخ لنا فكأنه أبهمه لضعفه","vol":"11","page":83},{"text":"<span data-type=\"title\" id=toc-5095>٥٠٨٤ </span>- عن بلال قال: يا رسول الله إن الناس يتجرون ويبتغون معايشتهم ولا نستطيع أن نفعل ذلك فقال: \" ألا ترضى أن المؤذنين أطول الناس أعناقا يوم القيامة \"\n** بز طب\n(نتائج الأفكار ٣١٤/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٣١٤: قال البزار: لم يروه قبيصة عن بلال إلا هذا الحديث ولا نعلم له إلا بهذا الإسناد اه. قلت: ولا بأس برواته إلا أن فى رواية البزار مخالفة فى بعض رواته فوقع عنده عن الزبيدى أخبرنى نمران وسواء كان عنه أو عن محود بن أبى سفيان فهو حسن.","vol":"11","page":84},{"text":"<span data-type=\"title\" id=toc-5096>٥٠٨٥ </span>- عن أبى هريرة ﵁ قال: سمعت رسول الله ﷺ يقول: \" المؤذن يغفر له مدى صوته ويشهد له كل رطب ويابس \".\n** حم د ن خ فى خلق أفعال العباد طب\n(نتائج الأفكار ٣١٨/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٣١٩: رجاله رجال الصحيح إلا أبا يحيى فلم يسم فى الرواية ولم ينسب وقد قيل أنه الأسلمى فإن يكن كذلك فهو ثقة واسمه: سمعان.","vol":"11","page":85},{"text":"<span data-type=\"title\" id=toc-5097>٥٠٨٦ </span>- عن البراء بن عازب عن النبى ﷺ قال: \" إن الله وملائكته يصلون على الصف الأول والمؤذن يغفر له مدى صوته ويشهد له من سمعه من رطب ويابس ويكتب له أجر من صلى معه \".\n** حم ن\n(نتائج الأفكار ٣١٩/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٣٢٠: هو مما تفرد به معاذ ورجاله رجال الصحيح إلا أن فيه عنعنة قتادة وشيخه.","vol":"11","page":86},{"text":"<span data-type=\"title\" id=toc-5098>٥٠٨٧ </span>- عن عبد الله بن أبى أوفى قال: قال رسول الله ﷺ: \" إن خيار عباد الله الذين يراعون الشمس والقمر والأظلة لذكر الله \".\n** قط فى الأفراد ك ابن شاهين فى الأفراد\n(نتائج الأفكار ٣٢٠/١)\n** قال الحافظ فى \" النتائج \" ١ / ٣٢١: قال ابن شاهين: هذا حديث صحيح غريب، تفرد به ابن عيينة عن مسعر وما رواه ثقة عنه إلا عبد الجبار، وذكر الدارقطنى فى الأفراد أن الراوى له عن يحيى ضعيف، أخرجه الحاكم فى المستدرك وقال: صحيح على شرط البخارى. قال الحافظ فى \" النتائج \" ١ / ٣٢١: كلا فلم يخرج البخارى لعبد الجبار ثم هو معلول وإن كان رجاله رجال الصحيح فقد رواه ابن المبارك عن مسعر عن السكسكى ثناأصحابنا عن أبى الدرداء فذكره موقوفا من قوله. وقد اعترف الحاكم بهذه العلة لكن قال: إنها لا تؤثر والله أعلم.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ٣٢١: رواه ابن المبارك فى الزهد وأبو نعيم فى الحلية والبيهقى. وقال أبو نعيم: تفرد به سفيان عن مسعر برفعه، ورواه خلاد وغيره عن مسعر موقوفا.","vol":"11","page":87},{"text":"<span data-type=\"title\" id=toc-5099>٥٠٨٨ </span>- عن أنس بن مالك ﵁ قال: قال رسول الله ﷺ: \" لو أقسمت لبررت أن أحب عباد الله إلى الله الذين يراعون الشمس والقمر وأنهم ليعرفون يوم القيامة بطول أعناقهم \".\n** طس\n(نتائج الأفكار ٣٢١/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٣٢٢: قال الطبرانى: لم يرو هذا الحديث عن أنس إلا الحارث بن النعمان. قال الحافظ فى \" النتائج \" ١ / ٣٢٢: هو ابن أخت سعيد بن جبير ضعفه البخارى وأبو حاتم والراوى عنه ضعفه أبو حاتم أيضا وخالفه ابن حبان فذكره فى الثقات.","vol":"11","page":88},{"text":"<span data-type=\"title\" id=toc-5100>٥٠٨٩ </span>- عن ابن عمر ﵄ أن رسول الله ﷺ قال: \" من أذن ثنتى عشرة سنة وجبت له الجنة، وكتب له بتأذينه كل يوم ستون حسنة واقامته ثلاثون حسنة \".\n** جه عد طب قط ك هق\n(نتائج الأفكار ٣٢٢/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٣٢٤: قال الطبرانى: لم يروه عن نافع إلا ابن جريج ولا عنه إلا يحيى بن أيوب تفرد به عبد الله بن صالح. اه. وقال ابن عدى: لا أعلم رواه عن ابن جريج إلا يحيى بن أيوب ولا عنه إلا عبد الله بن صالح. قال الحاكم: صحيح على شرط البخارى. قال الحافظ فى \" النتائج \" ١ / ٣٢٤: كلا فإنه وإن أخرج لرواته فما أخرج لأبى صالح ولا يحيى إلا فى المتابعات ولهذا السند مع ذلك علة ذكرها البخارى فقال: روى يحيى بن المتوكل هذا الحديث عن ابن جريج قال: حدثت عن نافع قال البخارى: وهذا أشبه اه. وكذا ذكر البيهقى عن البخارى هذا الكلام ويستفاد منه التعقب على الطبرانى وغيره فى دعوى التفرد المشار إليه قبل، ووجدت له طريقا أخرى عن نافع. أخرجه الدارقطنى والحاكم.","vol":"11","page":89},{"text":"<span data-type=\"title\" id=toc-5101>٥٠٩٠ </span>- عن ابن عباس ﵁ قال: قال رسول الله ﷺ: \" من أذن سبع سنين محتسبا كتب الله براءة من النار \".\n** جه ت\n(نتائج الأفكار ٣٢٥/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٣٢٦: قال الترمذى: غريب.","vol":"11","page":90},{"text":"<span data-type=\"title\" id=toc-5102>٥٠٩١ </span>- عن ابن عباس ﵁ مرفوعا: \" ثلاثة لا يهولهم الفزع الأكبر.. وفيه وداع يدعو إلى الصلوات ابتغاء وجه الله \".\n** طب\n(نتائج الأفكار ٣٢٦/١)\n** فى سنده مقال","vol":"11","page":91},{"text":"<span data-type=\"title\" id=toc-5103>٥٠٩٢ </span>- عن أبى محذورة أن رسول الله ﷺ أخمر نحوا من عشرين رجلا أن يؤذنوا فأعجبه صوت أبى محذورة فعلمه الأذان \" الله أكبر الله أكبر الله أكبر الله أكبر، أشهد أن لا إله إلا الله، أشهد أن لا إله إلا الله أشهد أن محمدا رسول الله، أشهد أن محمدا رسول الله، حي على الصلاة، حى على الصلاة، حى على الفلاح، حى على الفلاح، الله أكبر الله أكبر لا إله إلا الله \".\n** د خز ت جه ن طحا طب دى\n(نتائج الأفكار ٣٢٧/١)\n** صحيح\n** قال الحافظ فى \" النتائج \" ١ / ٣٢٩: وأصله فى مسلم من وجه آخر عن عامر.","vol":"11","page":92},{"text":"<span data-type=\"title\" id=toc-5104>٥٠٩٣ </span>- عن أبى محذورة قال: كنت أؤذن للنبى ﷺ فأقول فى أذان الفجر إذا قلت: حى على الفلاح: الصلاة خير من النوم مرتين.\n** ن طب\n(نتائج الأفكار ٣٣٠/١)\n** حسن","vol":"11","page":93},{"text":"<span data-type=\"title\" id=toc-5105>٥٠٩٤ </span>- عن أنس بن مالك ﵁ قال: من السنة أن يقول المؤذن فى أذان الفجر إذا قال: حى على الفلاح الصلاة خير من النوم.\n** قط خز\n(نتائج الأفكار ٣٣١/١)\n** صحيح","vol":"11","page":94},{"text":"<span data-type=\"title\" id=toc-5106>٥٠٩٥ </span>- عن بلال أنه أتى النبى ﷺ يؤذنه بالصلاة فقيل له إنه نائم فنادى الصلاة خير من النوم فأقرت فى صلاة الفجر.\n** عب جه حم طب\n(نتائج الأفكار ٣٣٢/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٣٣٢: رجاله رجال الصحيح لكن اختلف فيه على الزهرى فى سنده وسعيد لم يسمع من بلال وقد أخرجه أحمد من وجه آخر عن سعيد بن المسيب مرسلا.","vol":"11","page":95},{"text":"<span data-type=\"title\" id=toc-5107>٥٠٩٦ </span>- عن عبد الله بن زيد بن عبد ربه فذكر قصة رؤيا الأذن بتربيع التكبير وبغير ترجيع ثم قال: إذا أقمت الصلاة فقل الله أكبر الله أكبر ... فذكر مثل مافى الباب وفيه أنه قصها على النبى ﷺ فقال: \" إنها لرؤيا حق إن شاء الله \".\n** خز د ت حم\n(نتائج الأفكار ٣٣٣/١)\n** قال الحافظ فى \" النتائج \" ١ / ٣٣٤: نقل الترمذى عن البخارى أنه صححه وصححه أيضا محمد بن يحيى الذهلى وابن خزيمة وابن حبان والدارقطنى والحاكم وكأنهم صححوه لموافقة مادل عليه حديث أنس فى الصحيحين.","vol":"11","page":96},{"text":"<span data-type=\"title\" id=toc-5108>٥٠٩٧ </span>- عن ابن عمر ﵄ بلفظ: كان الأذان على عهد رسول الله صلى الله عليه\nوسلم مرتين مرتين والإقامة مرة إلا قول: قد قامت الصلاة.\n** د ت ن جه خز حب\n(نتائج الأفكار ٣٣٤/١)\n** صحيح\n** قال الحافظ فى \" النتائج \" ١ / ٣٣٤: صححه أبو عوانة من وجهين.","vol":"11","page":97},{"text":"<span data-type=\"title\" id=toc-5109>٥٠٩٨ </span>- عن على بن أبى طالب قال: كان رسول الله ﷺ يأمرنا أن نرتل الأذان وأن نحذف الإقامة.\n** قط\n(نتائج الأفكار ٣٣٨/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٣٣٨: رواته موثقون إلا عمرو بن شمرف فإنه ضعيف جدا.","vol":"11","page":98},{"text":"<span data-type=\"title\" id=toc-5110>٥٠٩٩ </span>- عن جابر ﵁ أن رسول الله ﷺ قال لبلال ﵁: \" إذا أذنت فترسل وإذا أقمت فاصدر ... \". الحديث.\n** ت عد ك\n(نتائج الأفكار ٣٣٩/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٣٣٩: قال الترمذى: لا نعرفه إلا من هذا الوجه وإسناده مجهول. قال الحافظ فى \" النتائج \" ١ / ٣٣٩: عبد المنعم معروف بالضعف وسائر رواته موثقون إلا يحيى بن مسلم فإنه مجهول وعليه ينصب كلام الترمذى وجزم البيهقى بأنه يحيى البكاء فإن يكن كذلك فهو ضعيف وقد أخرج الحاكم فى المستدرك هذا الحديث من وجه آخر عن عبد المنعم فأدخل بينه وبين يحيى بن مسلم: عمرو بن فائد. وقال الحاكم: ليس فى رواته مطعون فيه إلا عمرو بن فائد. قال الحافظ فى \" النتائج \" ١ / ٣٤٠: ويتعجب من كلامه إن كان ثابتا فى الإسناد عدم الطعن فى الباقين فالحديث ضعيف بسبب عمرو فكيف يستدرك فى الصحيحين والراجح أن زيادته فى الإسناد وهم فقد وقع التصريح عن الترمذى وغيره بالتحديث بين بعد المنعم ويحيى. وأما قول الترمذى: فيرد عليه بمجيئه من وجه آخر أخرجه أبو الشيخ فى كتاب الأذان ورواته موثقون إلا صبيح بن عمر فلا يعرف إلا من هذا.","vol":"11","page":99},{"text":"<span data-type=\"title\" id=toc-5111>٥١٠٠ </span>- عن أبى الزبير مؤذن بيت المقدس قال: جاءنا عمر بن الخطاب ﵁ فقال: إذا أذنت فترسل وإذا أقمت فاحذم.\n** قط هروى\n(نتائج الأفكار ٣٤١/١)\n** موقوف حسن الإسناد\n** قال الحافظ فى \" النتائج \" ١ / ٣٤١: عبد العزيز والد مرهوم هو ابن مهران بصرى لا بأس به وشيخه لا يعرف اسمه قاله الحاكم أبو أحمد وذكره ابن حبان فى الثقات.","vol":"11","page":100},{"text":"<span data-type=\"title\" id=toc-5112>٥١٠١ </span>- عن سعد القرظ أن رسول الله ﷺ أمر بلالا أن يجعل اصبعيه فى أذنيه وقال: \" إنه أرفع لصوتك \".\n** جه طص\n(نتائج الأفكار ٣٤٢/١)\n** حسن","vol":"11","page":101},{"text":"<span data-type=\"title\" id=toc-5113>٥١٠٢ </span>- عن عبد الله الهوزنى قال: لقيت بلالا فقلت له كيف كانت نفقة رسول الله ﷺ..فذكر الحديث بطوله وفيه قال بلال: فخرجت إلى البقيع فجعلت اصبعى فى أذنى فناديت.\n** د طب\n(نتائج الأفكار ٣٤٢/١)\n** حسن","vol":"11","page":102},{"text":"<span data-type=\"title\" id=toc-5114>٥١٠٣ </span>- عن أبى محذورة قال: قال رسول الله ﷺ: \" المؤذنون أمناء المسلمين على سحورهم وعلى فطورهم \".\n** نتائج طب\n(نتائج الأفكار ٣٤٤/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٣٤٤: تفرد به يحيى وفيه مقال.","vol":"11","page":103},{"text":"<span data-type=\"title\" id=toc-5115>٥١٠٤ </span>- عن ابن عمر ﵄ قال: قال رسول الله ﷺ: \" خصلتان معلقتان بالمسلم فى رقاب المؤذنين: صلاتهم وصيامهم \".\n** جه\n(نتائج الأفكار ٣٤٤/١)\n** إسناده ضعيف\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ٣٤٤: فيه تدليس بقية وقد عنعن.","vol":"11","page":104},{"text":"<span data-type=\"title\" id=toc-5116>٥١٠٥ </span>- عن الحسن قال: قال رسول الله ﷺ: \" المؤذنون أمناء المسلمين على صلاتهم وعلى صيامهم \".\n** هق\n(نتائج الأفكار ٣٤٥/١)\n** مرسل رواته ثقات\n** قال الحافظ فى \" النتائج \" ١ / ٣٤٥: قال البيهقى: وروى عن الحسن عن جابر ولم يثبت. قال الحافظ فى \" النتائج \" ١ / ٣٤٥: ولو ثبت عنه فسماعه من جابر مختلف فيه.","vol":"11","page":105},{"text":"<span data-type=\"title\" id=toc-5117>٥١٠٦ </span>- عن أبى أمامة قال: المؤذنون أمناء المسلمسن.\n** هق\n(نتائج الأفكار ٣٤٥/١)\n** رواته موثقون","vol":"11","page":106},{"text":"<span data-type=\"title\" id=toc-5118>٥١٠٧ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" الإمام ضامن والمؤذن مؤتمن فأرشد الله الأئمة وغفر للمؤذنين \".\n** د ت خز حب قط هق\n(نتائج الأفكار ٣٤٦/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٣٤٦: له طرق متعدده عن الأعمش فمنهم من رواه هكذا ومنهم من قال عننه: حدثت عن أبى صالح، وقال بعضهم عنه نبئت وقال بعضهم عنه عن رجل عن أبى صالح زاد بعضهم ولا أرانى إلا قد سمعته منه وفى رواية إبراهيم بن حميد عنه مثله لكن حزم فقال: قد سمعته منه وفى رواية هيثم حدثنى أبو صالح وهاتان الأخيرتان شاذتان. قال البيهقى: قد سمعه الأعمش من أبى صالح ليقين، وقد رواه غيره عن أبى صالح مخالف فى الصحابى.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ٣٤٦: رواه الشافعى والحميدى وعبد الرازق وأحمد والطحاوى فى المشكل، والطبرانى فى الصغير، وأبو نعيم فى الحلية، والبغوى فى شرح السنة والخطيب فى تاريخ بغداد وابن عساكر.","vol":"11","page":107},{"text":"<span data-type=\"title\" id=toc-5119>٥١٠٨ </span>- عن عبد الجبار بن وائل عن أبيه قال: حق وسنة أن لا يؤذن إلا وهو طاهر وأن لا يؤذن إلا وهو قائم.\n** هق أبو الشيخ فى كتاب الأذان\n(نتائج الأفكار ٣٤٩/١)\n** قال الحافظ فى \" النتائج \" ١ / ٣٥٠: قال البيهقى: عبد الجبار لم يسمع من أبيه.","vol":"11","page":108},{"text":"<span data-type=\"title\" id=toc-5120>٥١٠٩ </span>- عن أبى هريرة ﵁: لا يؤذن إلا متوضىء.\n** ت\n(نتائج الأفكار ٣٥٠/١)\n** إسناده منقطع\n** قال الحافظ فى \" النتائج \" ١ / ٣٥٠: أخرجه الترمذى مرفوعا وموقوفا ورجح الموقوف. قال الحافظ فى \" النتائج \" ١ / ٣٥٠: وفى سند كل منهما انقطاع.","vol":"11","page":109},{"text":"<span data-type=\"title\" id=toc-5121>٥١١٠ </span>- عن امرأة من الأنصار قالت: كان بيتى أطول بيت فى المدينة وكان بلال يؤذن عليه.\n** د\n(نتائج الأفكار ٣٥٠/١)\n** إسناده حسن\n** قال الحافظ فى \" النتائج \" ١ / ٣٥٠: عند أبى الشيخ فى كتاب الأذان من حديث أبى برزة الأسلمى قال: من السنة الأذان فى المنارة. أخرجه البيهقى من طريقه وقال: إسناده واه.","vol":"11","page":110},{"text":"<span data-type=\"title\" id=toc-5122>٥١١١ </span>- عن عبد الله بن زيد فى قصة الأذان: فرأيت رجلا عليه ثوبان أخضران استقبل القبلة فقال: الله أكبر الله أكبر وساق الحديث.\n** د\n(نتائج الأفكار ٣٥٠/١)\n** إسناده منقطع\n** قال الحافظ فى \" النتائج \" ١ / ٣٥١: هكذا فى رواية عبد الرحمن بن أبى ليلى عن معاذ فى السنن وعبد الرحمن عن معاذ منقطع.","vol":"11","page":111},{"text":"<span data-type=\"title\" id=toc-5123>٥١١٢ </span>- عن عبد الله بن عمرو أن رجلا قال: يا رسول الله إن المؤذنين يفضلوننا فقال: \" قل كما يقولون فإذا انتهيت فسل تعط \".\n** د نب\n(نتائج الأفكار ٣٥٩/١)\n** قال الحافظ فى \" النتائج \" ١ / ٣٥٩: صححه ابن حبان.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ٣٥٩: رواه ابن حبان والطبرانى فى المعجم الكبير ونعيم بن حماد فى زوائد الزهد وأحمد والبغوى فى شرح السنة.","vol":"11","page":112},{"text":"<span data-type=\"title\" id=toc-5124>٥١١٣ </span>- عن علقمة بن أبى وقاص أن معاوية بن أبى سفيان سمع المؤذن قال: الله أكبر الله أكبر قال: الله أكبر الله أكبر فساق ألفاظ الأذان كلها والحوقلة فى جواب الحيهلتين ثم قال: هكذا فعل رسول الله ﷺ.\n** حم ن طد دى\n(نتائج الأفكار ٣٦١/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٣٦٢: وأصل الحديث فى البخارى.","vol":"11","page":113},{"text":"<span data-type=\"title\" id=toc-5125>٥١١٤ </span>- عن أبى هريرة ﵁ أن رسول الله ﷺ قال: \" من قال إذا سمع المؤذن كما يقول ثم قال: رضيت بالله ربا وبالإسلام دينا وبمحمد نبيا وبالقرآن إماما وبالكعبة قبلة: أشهد أن لا إله إلا الله وحده لا شريك له وأشهد أن محمدا عبده ورسوله اللهم اكتب شهادتى هذه فى عليين وأشهد عليها ملائكتك المقربين وأنبياءك والمرسلين وعبادك الصالحين واختم عليها بآمين واجعل لى عهدا توفينيه يوم القيامة إنك لا تخلف الميعاد بدرت بطاقة من تحت العرش قد عتقت من النار \".\n** الأصبهانى فى الترغيب\n(نتائج الأفكار ٣٦٤/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٣٦٤: رجاله معروفون إلا عم موسى فلا يعرف اسمه ولا حاله، أمام موسى فذكره العقيلى فى الضعفاء.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ٣٦٥: رواه البيهقى فى الدعوات الكبرى من طريق الفضل بن محمد الشعرانى به.","vol":"11","page":114},{"text":"<span data-type=\"title\" id=toc-5126>٥١١٥ </span>- عن عائشة ﵂ قالت: كان رسول الله ﷺ إذا سمع النداء قال: \" وأنا وأنا \".\n** طب د طب ك بز شب\n(نتائج الأفكار ٣٦٥/١)\n** حسن صحيح\n** قال الحافظ فى \" النتائج \" ١ / ٣٦٦: أخرجه الحاكم من وجه آخر عن سهل وقال: صحيح على شرطهما اه. وقال البزار: أرسله جماعة عن هشام ووصله حفص وعلى وذكر الدارقطنى فى العلل الخلاف فيه ورجح إرساله. قال الحافظ فى \" النتائج \" ١ / ٣٦٧: ذكر الشيخ النووى أن أبا داود أخرجه بإسناد صحيح وهو كما قال وإنما جمعت فيه بين الوصفين للإختلاف فى وصله وإرساله ولمجيئه من وجه آخر.","vol":"11","page":115},{"text":"<span data-type=\"title\" id=toc-5127>٥١١٦ </span>- عن عائشة ﵂ قالت: كان رسول الله ﷺ إذا سمع المؤذن يقول: \" أشهد أن لا إله إلا الله، يقول: وأنا أشهد أن لا إله إلا الله \" وإذا سمعه يقول: أشهد أن محمدا رسول الله، يقول: \" وأنا أشهد أن محمدا رسول الله \".\n** حم طب\n(نتائج الأفكار ٣٦٦/١)\n** قال الحافظ فى \" النتائج \" ١ / ٣٦٧: رجاله رجال مسلم.","vol":"11","page":116},{"text":"<span data-type=\"title\" id=toc-5128>٥١١٧ </span>- عن معاوية بن أبى سفيان قال: كان رسول الله ﷺ إذا سمع المؤذن يقول حى على الفلاح قال: \" اللهم اجعلنا مفلحين \".\n** سنى حم طب\n(نتائج الأفكار ٣٦٧/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٣٦٧: فى سنده نصر بن طريف وهو القصاب أبو جزى وهو متروك عندهم والراوى عنه أبو قتادة الحرافى قال البخارى: تركوه وإنما سميا ليخفيا من شدة ضعفهما.","vol":"11","page":117},{"text":"<span data-type=\"title\" id=toc-5129>٥١١٨ </span>- عن رجل من أهل الشام عن شهر بن حوشب عن أبى أمامة وعن بعض أصحاب النبى ﷺ أن بلالا أخذ فى الإقامة فلما قال: قد قامت الصلاة قال رسول الله ﷺ: \" أقامها الله وأدامها \".\n** د سنى طد\n(نتائج الأفكار ٣٧١/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٣٧١: أخرجه أبو داود وسكت عليه وفى سنده الراوى المبهم وفى شهر بن حوشب فقال لكن حديثه حسن إذا لم يخالف ومحمد بن ثابت المذكور هو العبدى فيه مقال أيضا وقد رواه وكيع عنه فلم يذكر فى السند شهر بن حوشب.","vol":"11","page":118},{"text":"<span data-type=\"title\" id=toc-5130>٥١١٩ </span>- عن أبى الدرداء ﵁ وذكره وزاد فيه: وكان يسمعها من حوله ويحب أن يقولوا مثله وقال: \" من قال ذلك إذا سمع المؤذن وجبت له الشفاعة يوم القيامة \".\n** طد\n(نتائج الأفكار ٣٧٢/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٣٧٣: فى سنده جماعة من الضعفاء لكن لم يتركوا ويغتفر فى فضائل الأعمال لا سيما مع شواهده والله أعلم.","vol":"11","page":119},{"text":"<span data-type=\"title\" id=toc-5131>٥١٢٠ </span>- عن أنس ﵁ قال: قال رسول الله ﷺ: \" لا يرد الدعاء بين الأذان والإقامة \".\n** د ت نب عب\n(نتائج الأفكار ٣٧٣/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٣٧٤ \" غريب من هذا الوجه، وسكت عليه أبو داود إما لحسن رأيه وإما لشهرته فى الضعفاء وإما لكونه فى فضائل الأعمال. وضعفه النسائى فأما الترمذى فقال: هذا حديث حسن. قال أبو الحسن بن القطان: إنما لم نصححه لضعف زيد العمى وأما بريد فهو موثق وينبغى أن يصحح من طريقه. وقال المنذرى: طريق بريد أجود من طريق معاوية وقد رواه قتادة عن أنس موقوفا، ورواه سليمان التيمى عن أنس مرفوعا أنتهى. وقد نقل المصنف أن الترمذى صححه، ويبعد أن الترمذى يصححه مع تفرد زيد العمى به وقد ضعفوه. نعم طريق بريد التى أشار إليها صححها ابن خزيمة وابن حبان.","vol":"11","page":120},{"text":"<span data-type=\"title\" id=toc-5132>٥١٢١ </span>- عن عبد الله بن عمرو أن رجلا قال: يا رسول الله إن المؤذنين يفضلوننا فقال \" قل كما يقولون فإذا انتهيت فسل تعطه \".\n** د نب حب طد\n(نتائج الأفكار ٣٧٧/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٣٧٨: رجاله موثقون إلا حيى بن عبد الله معافرى مصرى مختلف فيه ضعفه البخارى ولينه أحمد والنسائى وقال ابن معين وابن عدى: لا بأس به وذكره ابن حبان فى الثقات. وتابعه عمر مولى غفرة عن الحبلى أخرجه الطبرانى فى الدعاء أيضا بسند ضعيف.","vol":"11","page":121},{"text":"<span data-type=\"title\" id=toc-5133>٥١٢٢ </span>- عن سهل بن سعد قال: قال رسول الله ﷺ: \" ثنتان لا تردان الدعاء عند النداء وعند الصف فى سبيل الله حين يلحم بعضهم بعضا \". وبه إلى سعيد قال: وحدثنى موسى عن رزيق بن سعيد بن عبد الرحمن بن أبى حازم قال: \" وتحت المطر \".\n** د دى خز جا ك\n(نتائج الأفكار ٣٧٩/١)\n** حسن صحيح\n** قال الحافظ فى \" النتائج \" ١ / ٣٨٠: رجاله رجال الصحيح إلا موسى وهو مدنى مختلفا ورزيق الذى أتى بالزيادة مجهول لا يعرف له راو إلا موسى ولا رواية إلا هذا الحديث.","vol":"11","page":122},{"text":"<span data-type=\"title\" id=toc-5134>٥١٢٣ </span>- عن ابت عمر ﵄: \" تفتح أبواب السماء لقراءة القرآن وللقاء الزحف ولنزول القطر ولدعوة المظلوم وللأذان \".\n** طد\n(نتائج الأفكار ٣٨١/١)\n** قال الحافظ فى \" النتائج \" ١ / ٣٨٢: تفرد به حفص بن سليمان وهو ضعيف.","vol":"11","page":123},{"text":"<span data-type=\"title\" id=toc-5135>٥١٢٤ </span>- عن أسامة بن عمير أنه صلى مع النبى ﷺ ركعتى الفجر فصلى قريبا منه قال: فصلى ركعتين خفيفتين فسمعته يقول: \" اللهم رب جبريل وميكائيل وإسرافيل ومحمد أعوذ بك من النار ثلاث مرات \".\n** قط فى الأفراد سنى ك طب\n(نتائج الأفكار ٣٨٣/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٣٨٣: قال الدارقطنى: تفرد به مبشر. قال الحافظ فى \" النتائج \" ١ / ٣٨٣: ذكره ابن حبان غى الثقات وأبوه أبو المليح من رجال الصحيح وأما عباد بن سعيد\nفلم أر فيه جرحا ولا تعديلا إلا أن ابن حبان ذكر فى الثقات عباد بن سعيد ولم\nيذكر ما يتميز به.","vol":"11","page":124},{"text":"<span data-type=\"title\" id=toc-5136>٥١٢٥ </span>- عن عائشة ﵂ قالت: كان رسول الله ﷺ يصلى ركعتين قبيل الصبح ثم يقول وهو فى مصلاه: \" اللهم رب جبريل ورب ميكائيل ورب إسرافيل ورب محمد أعوذ بك من النار \" ثم يخرج إلى الصلاة.\n** نتائج يع\n(نتائج الأفكار ٣٨٤/١)\n** إسناده ضعيف\n** قال الحافظ فى \" النتائج \" ١ / ٣٨٤: فى سفيان بن وكيع مقال وعبيد الله بن أبى حميد متروك وأبو المليح ان كان هو ابن أسامة المذكور أولا فقد اختلف عليه فى إسناده وإن كان غيره فهو مجهول.","vol":"11","page":125},{"text":"<span data-type=\"title\" id=toc-5137>٥١٢٦ </span>- عن أنس بن مالك قال: قال رسول الله ﷺ: \" من قال قبل صلاة الغداة يوم الجمعة استغفر الله الذى لا إله إلا هو الحى القيوم وأتوب إليه ثلاث مرات غفر له ذنوبه وإن كانت مثل زبد البحر \".\n** طس سنى\n(نتائج الأفكار ٣٨٥/١)\n** إسناده ضعيف جدا\n** قال الحافظ فى \" النتائج \" ١ / ٣٨٥: هذا حديث غريب. خصيف محدث مشهور فيه مقال ولم يسمع من أنس والراوى عنه متروك. قال ابن عدى: روى عن خصيف عن أنس وعن غير خصيف أحاديث بواطيل اه. وقد ذكر ابن حبان فى الضعفاء أن إسحاق بن خالد روى عن عبد العزيز هذا شبيها بمئة حديث كلها مقلوبة. قال ابن حجر فى النتائج ١ / ٣٨٦: ولأصل هذا الذكر شاهد حسن.","vol":"11","page":126},{"text":"<span data-type=\"title\" id=toc-5138>٥١٢٧ </span>- عن أم رافع أنها قالت: يا رسول الله دلنى على عمل يأجرنى الله عليه فقال: \" يا أم رافع إذا أقمت الصلاة فسبحى الله عشرا وهلليه عشرا واحمديه عشرا وكبريه عشرا واستغفريه عشرا فإنك إذا سبحت قال: هذا لى وإذا هللت قال: هذا لى وإذا حمدت قال: هذا لى وإذا كبرت قال: هذا لى وإذا استغفرت قال قد غفرت لك \".\n** سنى معرفة الصحابة لأبى عبد الله بن منده\n(نتائج الأفكار ٣٩٠/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٣٩٠: رجاله موثقون لكن فى عطاف مقال تعليق بضبطه وقد تابعه بكير بن مسمار عن زيد بن أسلم وسمى أم رافع فقال عن سلمى أم بنى أبى رافع.","vol":"11","page":127},{"text":"<span data-type=\"title\" id=toc-5139>٥١٢٨ </span>- عن أبى أمامة: يحدث عن النبى ﷺ قال: \" تفتح أبواب السماء ويستجاب الدعاء فى أربعة مواطن، عند التقاء الصفين فى سبيل الله وعند نزول الغيث، وعند إقامة الصلاة، وعند رؤية الكعبة \".\n** هق فى المعرفة طب\n(نتائج الأفكار ٣٩٢/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٣٩٣: أشار البيهقى فى السنن إليه وإلى ضعفه بعفير بن معدان شامى ضعيف ولحديثه شاهد.","vol":"11","page":128},{"text":"<span data-type=\"title\" id=toc-5140>٥١٢٩ </span>- عن عبد الله بن عمر ﵄ قال: قال رسول الله ﷺ \" تفتح أبواب السماء لخمس.. \" فذكر نحوه لكن الأذان بدل الإقامة ولم يذكر رؤية الكعبة وزاد ولقراءة القرآن ولدعوة المظلوم.\n** طد\n(نتائج الأفكار ٣٩٣/١)\n** إسناده ضعيف\n** قال الحافظ فى \" النتائج \" ١ / ٣٩٣: سنده ضعيف من أصل حفصى. ولحديث ابن عمر شاهد من رواية عبد الرحمن بن سابط أحد التابعين أخرجه محمد بن فضيل فى كتاب الدعاء.","vol":"11","page":129},{"text":"<span data-type=\"title\" id=toc-5141>٥١٣٠ </span>- عن أنس بن مالك ﵁ قال: قال رسول الله ﷺ: \" إذا أقيمت الصلاة فتحت أبواب السماء واستجيب الدعاء \".\n** هق قط فى الأفراد أبو أحمد الحاكم فى الكنى\n(نتائج الأفكار ٣٩٤/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٣٩٥: رجاله رجال الصحيح إلا سهل بن زياد فإنه بصرى يكنى أبا كثير ذكره ابن أبى حاتم فلم يذكر فيه جرحا وذكره ابن حبان فى الثقات.","vol":"11","page":130},{"text":"<span data-type=\"title\" id=toc-5142>٥١٣١ </span>- عن أنس بن مالك ﵁ قال: قال رسول الله ﷺ: \" إذا\nكان عند الأذان فتحت أبواب السماء واستجيب الدعاء فإذا كان عند الإقامة فإنه\nلا ترد دعوة \".\n** المعمرى فى اليوم والليلة الدعاء لأبى بكر ابن أبى عاصم\n(نتائج الأفكار ٣٩٥/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٣٩٥: رجاله موثقون إلا الركاشى ففيه ضعف أما الترمذى فحسن له إذا اعتضد بالمتابعات","vol":"11","page":131},{"text":"<span data-type=\"title\" id=toc-5143>٥١٣٢ </span>- عن عائشة ﵂ قالت: كان رسول الله ﷺ إذا استفتح الصلاة قال: \" سبحانك اللهم وبحمدك تبارك اسمك وتعالى جدك ولا إله غيرك \".\n** د ك\n(نتائج الأفكار ٤٠٦/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٤٠٧: قال شيخنا العراقى: رجاله ثقات. قال الحافظ فى \" النتائج \" ١ / ٤٠٧: قال الحاكم: صحيح على شرط الشيخين. قال الحافظ فى \" النتائج \" ١ / ٤٠٧: رجاله من رجالهما فى الجملة وليس على شرط واحد منهما. قال الحافظ فى \" النتائج \" ١ / ٤٠٧: قال أبو داود بعد تخريجه: هذ الحديث ليس بالمشهور لم يروه إلا طلق بن غنام عن عبد السلام وقد روى جماعة الحديث عن بديل بن ميسره يعنى بالسند المذكور فلم يذكروا فيه شيئا من هذا اه. قال الحافظ فى \" النتائج \" ١ / ٤٠٨: فظاهر رواية عبد السلام يقتضى الزيادة على مارواه أولئك وهم أحفظ منه وأتقن لكن طريقة المصنف الحكم بقبول الزيادة من الثقة مطلقا بما صرح به فى غير موضع وهذا من هذا القبيل فأقل درجاته أن يكون حسنا. لا سيما إذا انضم إليه الشواهد.","vol":"11","page":132},{"text":"<span data-type=\"title\" id=toc-5144>٥١٣٣ </span>- عن عائشة ﵂ قالت: كان رسول الله ﷺ إذا افتتح الصلاة رفع يديه حذو منكبيه فيكبر ثم يقول: \" سبحانك اللهم وبحمدك.. \" فذكر مثل الأول.\n** ك حم ت جه خز هق قط طد\n(نتائج الأفكار ٤٠٨/١)\n** قال الحافظ فى \" النتائج \" ١ / ٤٠٩: قال الحاكم: حارثة بن محمد لم يرضه مالك ورضيه غيره من أقرانه وقال شيخنا حارثة متفق على ضعفه ومراد الحاكم بمن رضيه غير مالك أنهم رووا عنه ولا يلزم من رواية الثقة أن يكون المروى عنه عدلا عنده. قال الترمذى بعد تخريجه: لا نعرفه إلا من حديث حارثة بن محمد وقد تكلم فيه من قبل حفظه. وقال ابن خزيمة بعد تخريجه: حارثة بن محمد لا يحتج أهل الحديث بحديثه. وقال البيهقى بعد تخريجه: حارثة ضعيف. قال الحافظ فى \" النتائج \" ١ / ٤٠٩: له طريق أخرى عن عائشة ضعيفة عند الطبرانى فى الدعاء وأخرجها الدارقطنى وفى سند الجميع سهل بن عامر وهو متروك. لكن له طريق أخرى عن عطاء موقوفا عليه. وهذا وإن كان متطوعا لكن فيه أشعار بأن لهذا المرفوع أصلا.","vol":"11","page":133},{"text":"<span data-type=\"title\" id=toc-5145>٥١٣٤ </span>- عن أبى سعيد الخدرى ﵁ قال: كان رسول الله ﷺ إذا افتتح الصلاة كبر ثم قال: \" سبحانك اللهم وبحمدك وتبارك اسمك وتعالى جدك ولا إله غيرك \".\n** د ت ن جه هق طد عب\n(نتائج الأفكار ٤١٢/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٤١٣: قال الترمذى: حديث أبى سعيد أشهر شىء فى الباب وبه يقول أكثر أهل العلم قد تكلم بعضهم فى سنده كان يحيى بن سعيد يتكلم فى على بن على الرفاعى. وأما النسائى فسكت عليه فاقتضى أنه لا علة عنده، وأما ابن ماجه فلم يتكلم عليه أصلا كعادته وأما البيهقى فقال: حديث على أرجح من هذا الحديث لكون حديث على فرجا فى الصحيح ويكون هذا وإن جاء من طرق متعددة لكن لا يخلو سند منها من مقال وإن أفاد مجموعها القوة. قال الحافظ فى \" النتائج \" ١ / ٤١٤: وهذا أيضا حاصل كلام ابن خزيمة فى صحيحه، وقال العقيلى: هذا الحديث روى بأسانيد حسان غير هذا. قال الحافظ فى \" النتائج \" ١ / ٤١٤: قد وثق على بن على يحيى بن معين وأحمد وأبو حاتم وآخرون وسائر رواته رواة الصحيح.","vol":"11","page":134},{"text":"<span data-type=\"title\" id=toc-5146>٥١٣٥ </span>- عن الأسود بن يزيد أن عمر ﵁ حين افتتح الصلاة كبر ثم قال: سبحانكم اللهم وبحمدك.. الحديث إلى ولا إله غيرك.\n** هق\n(نتائج الأفكار ٤١٦/١)\n** موقوف صحيح","vol":"11","page":135},{"text":"<span data-type=\"title\" id=toc-5147>٥١٣٦ </span>- عن على قال: كان رسول الله ﷺ إذا افتتح الصلاة قال: \" سبحانك ظلمت نفسى وعملت سوءا فاغفر لى إنه لا يغفر الذنوب إلا أنت وجهت وجهى \".. فذكره إلى قوله \" من المسلمين \".\n** نتائج هق\n(نتائج الأفكار ٤١٧/١)\n** صحيح\n** قال الحافظ فى \" النتائج \" ١ / ٤١٨: قال البيهقى: ذكره الشافعى عن هيثم بلا رواية لكن قال: عن أبى الخليل بدل الحارث قال: فيحتمل أن يكون لأبى اسحاق فيه شيخان. قال الحافظ فى \" النتائج \" ١ / ٤١٨: وعلى هذا الإحتمال فيكون صحيحا ويقوى ذلك أن الرواية الصحيحة عن على بطولها تشتمل على ألفاظ هذا الطريق. وأما قول المصنف أن الحارث متفق على ضعفه فإنه متعقب فقد وثقه يحيى بن معين فى سؤالات عثمان الدارمى وفى تاريخ عباس الدروى. وأما ما نقله عن الشعبى فقد أوضح أحمد بن صالح المصرى سبب ذلك. قال ابن شاهين فى كتاب الثقات: قال أحمد بن صالح: الحارث صاحب على ثقة ماأحفظه وما أحسن ماروى عن على، قيل به فما يقوله الشعبى فيه؟ قال: لم يكن يكذب فى حديثه وإنما كان يكذب فى رأيه.اه. قال الحافظ فى \" النتائج \" ١ / ٤١٨: وأبدى الذهبى ذلك احتمالا والمراد بالرأى المذكور التشيع وبسببه ضعفه الجمهور، ثم رأيت عن أبى حاتم فى حق الحارث شيئا يصلح أن يحمل تكذيب الشعبى عليه قال: كان الحارث أعلم الناس بالفرائض وكان يروى ذلك عن على فقيل له سمعت هذا كله من على؟ فقال: سمعت بعضا وبعضا أقيه على قوله. وقد بسط ابن\nعبد البر فى كتاب بيان العلم ما يتعلق بذلك.","vol":"11","page":136},{"text":"<span data-type=\"title\" id=toc-5148>٥١٣٧ </span>- عن جابر أن النبى ﷺ كان إذا استفتح الصلاة قال: \" سبحانك اللهم وبحمدك \" إلى \" ولا إله غيرك وجهت وجهى \" إلى قوله \" رب العلمين \"\n** هق\n(نتائج الأفكار ٤١٩/١)\n** إسناده قوى\n** قال الحافظ فى \" النتائج \" ١ / ٤١٩: رجاله رجال الصحيح إلا عبد السلام وقال أبو حاتم: إنه صدوق وأما الراوى عنه إبراهيم بن يعقوب فهو من كبار الحفاظ الأثبات من شيوخ أبى داود والترمذى والنسائى والله أعلم.","vol":"11","page":137},{"text":"<span data-type=\"title\" id=toc-5149>٥١٣٨ </span>- عن جابر بن عبد الله ﵁ قال: كان رسول الله ﷺ إذا افتتح الصلاة كبر ثم قال: \" إن صلاتى ونسكى \" إلى قوله \" أول المسلمين اللهم اهدنى لأحسن الأخلاق لا يهدنى لأحسنها إلا أنت وقنى سىء الأعمال والأخلاق لا يقى سيئها إلا أنت \".\n** طد ن\n(نتائج الأفكار ٤٢٠/١)\n** رجاله ثقات","vol":"11","page":138},{"text":"<span data-type=\"title\" id=toc-5150>٥١٣٩ </span>- عن جبير بن مطعم قال: كان رسول الله ﷺ إذا دخل فى الصلاة كبر ثم قال: \" الله أكبر كبيرا \" ثلاثا \" الحمد لله كثيرا \" ثلاثا \" سبحان الله وبحمده \" ثلاثا \" أعوذ بالله من الشيطان الرجيم من همزه ونفخه ونفثه \"\n** د خز جه هق\n(نتائج الأفكار ٤٢٢/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٤٢٢: قال ابن خزيمة: هذا الرجل لايعرف سواء كان اسمه عاصما أم عباد بن عاصم. اه.","vol":"11","page":139},{"text":"<span data-type=\"title\" id=toc-5151>٥١٤٠ </span>- عن ابن مسعود ﵁ عن النبى ﷺ أنه كان يتعوذ بالله من الشيطان الرجيم من همزه ونفخه ونفثه. قال: وهمزه الموتة ونفخه الكبر ونفثه الشعر.\n** جه خز\n(نتائج الأفكار ٤٢٤/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٤٢٥: عطاء بن السائب ممن اختلط وسماع محمد بن فضيل منه بعد اختلاطه وكذا أكثر الرواة عنه وحماد بن سلمة ممن سمع منه قبل اختلاطه لكن لم يقع فى روايتنا من طريقه التصحيح برفعه فتوقفت عن تصحيحه لذلك.","vol":"11","page":140},{"text":"<span data-type=\"title\" id=toc-5152>٥١٤١ </span>- عن أبى أمامة الباهلى بلفظ: كان رسول الله ﷺ إذا افتتح الصلاة قال: \" سبحانك لا إله غيرك \" ثم يقول: \" أعوذ بالله من الشيطان الرجيم \".\n** حم\n(نتائج الأفكار ٤٢٥/١)\n** قال الحافظ فى \" النتائج \" ١ / ٤٢٥: رجال إسناده ثقات إلا التابعى فإنه لم يسم.","vol":"11","page":141},{"text":"<span data-type=\"title\" id=toc-5153>٥١٤٢ </span>- عن أبى سعيد الخدرى قال: كان رسول الله ﷺ إذ قام يصلى بالليل كبر ثم قال: \" سبحانك اللهم وبحمدك \" إلى \" ولا إله غيرك \" \" لا إله إلا الله \" ثلاثا \" الله أكبر \" ثلاثا ثم يقول: \" أعوذ بالله السميع العليم من الشيطان الرجيم من همزه ونفخه ونفثه \" ثم يقرأ.\n** ن ت خز\n(نتائج الأفكار ٤٢٥/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٤٢٦: وإذا لم ينقل عن أحد منهم إنكاره استلزم ذلك توهينه والعلم عند الله تعالى.","vol":"11","page":142},{"text":"<span data-type=\"title\" id=toc-5154>٥١٤٣ </span>- عن عبادة بن الصامت ﵁ قال: صلى بنا النبى ﷺ الصبح فثقلت عليه القراءة فلما انصرف من الصلاة أقبل علينا بوجهه فقال: \" إنى لأراكم تقرأون خلف إمامكم إذا جهر \"؟ قالوا: إنا لتفعل ذلك فقال: \" لا تفعلوا إلا بأم القرآن فإنه لا صلاة لمن لم يقرأ بها \".\n** د ت خز قط حم\n(نتائج الأفكار ٤٣٣/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٤٣٤: لم ينفرد به محمد بن اسحاق بل تابعه عليه زيد بن واقد أحد الثقات من أهل الشام قال الحافظ فى \" النتائج \" ١ / ٤٣٤: وله شاهد من حديث أنس أخرجه ابن حبان فى صحيحه. وهو فى مسند أحمد وجزء القراءة خلف الإمام للبخارى من رواية خالد الحذاء عن أبى قلابة عن محمد بن أبى عائشة عمن شهد النبى ﷺ. فذكر ابن حبان أن الطريقين محفوظان. وقال البيهقى: رواية خالد الحذاء هى المحفوظة وهكذا قال غيره والله أعلم.","vol":"11","page":143},{"text":"<span data-type=\"title\" id=toc-5155>٥١٤٤ </span>- عن ابن عباس ﵄ أن النبى ﷺ صلى ركعتين قرأ فيهما بأم القرآن لم يزد عليها.\n** حم هق\n(نتائج الأفكار ٤٣٥/١)\n** حسن","vol":"11","page":144},{"text":"<span data-type=\"title\" id=toc-5156>٥١٤٥ </span>- عن جابر بن سمرة يقول: كان النبى ﷺ يصلى الغداة بنحو صلاتكم التى تصلون اليوم ولكنه كان يخفف الصلاة وكان يقرأ فيها بالواقعة ونحوها من السور.\n** حم ك\n(نتائج الأفكار ٤٣٧/١)\n** صحيح\n** قال الحافظ فى \" النتائج \" ١ / ٤٣٨: قال الحاكم: صحيح على شرط مسلم ولم يخرجه. اه. قلت: بل أخرجه من رواية زائدة وزهير بن معاوية كلا هما عن سماك لكن ماسمى الواقعة بل غيرها.","vol":"11","page":145},{"text":"<span data-type=\"title\" id=toc-5157>٥١٤٦ </span>- عن الأغرالمزى قال: صليت مع النبى ﷺ فقرأ سورة الروم فى الصبح.\n** حم طب ن\n(نتائج الأفكار ٤٤٠/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٤٤٠: شبيب ثقة عده بعضهم فى الصحابة غلطا وسائر رجاله من رجال الصحيح.","vol":"11","page":146},{"text":"<span data-type=\"title\" id=toc-5158>٥١٤٧ </span>- عن عمرو بن حريث أن النبى ﷺ كان يقرأ فى صلاة الصبح \" إذا الشمس كورت \".\n** دى حم ن\n(نتائج الأفكار ٤٤١/١)\n** صحيح","vol":"11","page":147},{"text":"<span data-type=\"title\" id=toc-5159>٥١٤٨ </span>- عن ابن عمر ﵄ أن النبى ﷺ صلى بهم الفجر فقرأ \" قل يأيها الكافرون \" و\" قل هو الله أحد \".\n** الخلعيات\n(نتائج الأفكار ٤٤٣/١)\n** قال الحافظ فى \" النتائج \" ١ / ٤٤٣: رواته ثقات إلا مندل بن على ففيه ضعف وكأنه وهم فى قوله بهم فإن الثابت أنه كان يقرأ بهما فى ركعتى الفجر.","vol":"11","page":148},{"text":"<span data-type=\"title\" id=toc-5160>٥١٤٩ </span>- عن معاذ بن عبد الله الجهنى أن رجلا من جهينة أخبره أنه سمع النبى ﷺ يقرأ فى الصبح \" إذا زلزلت الأرض \" فى الركعتين كلتيهما قال: فلا ذرى أنسى رسول الله ﷺ أو فعله عمدا.\n** د\n(نتائج الأفكار ٤٤٣/١)\n** رواته موثقون","vol":"11","page":149},{"text":"<span data-type=\"title\" id=toc-5161>٥١٥٠ </span>- عن أبى سعيد الخدرى ﵁ قال: صلى بنا رسول الله ﷺ صلاة الفجر بأقصر سورتين فى القرآن فقلت: يا رسول الله صليت بنا اليوم صلاة ما كنت تصليها قال: \" إنى سمعت صوت صبى فى صفة النساء \".\n** أبو نعيم القضل بن دكين فى كتاب الصلاة\n(نتائج الأفكار ٤٤٤/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٤٤٤: أبو هارون اسمه عمارة بن جويل: ضعفوه. ولكن لحديثه هذا أصل فى الصحيح عن أنس وأبى قتادة.","vol":"11","page":150},{"text":"<span data-type=\"title\" id=toc-5162>٥١٥١ </span>- عن البراء بن عازب قال: كان رسول الله ﷺ يصلى بنا الظهر فيسمعنا الآية من سورة لقمان \" زاد عقبة \" والزاريات \".\n** جه ن حم دى\n(نتائج الأفكار ٤٤٥/١)\n** حسن","vol":"11","page":151},{"text":"<span data-type=\"title\" id=toc-5163>٥١٥٢ </span>- عن عبد العزيز والد سكين قال: أتيت أنس بن مالك ﵁ فقلت: أخبرنى عن صلاة رسول الله ﷺ قال: فصلى بنا الظهر فقرأ همسا بالمرسلات والنازعات وعم يتساءلون ونحوها.\n** يع الحسن بن سفيان\n(نتائج الأفكار ٤٤٦/١)\n** حسن","vol":"11","page":152},{"text":"<span data-type=\"title\" id=toc-5164>٥١٥٣ </span>- عن أنس بن مالك ﵁ قال: كان رسول الله ﷺ يصلى بنا فنسمع منه النغمة فى الظهر ب \" سبح اسم ربك الأعلى \" و\" هل أتاك حديث الغاشية \".\n** بز خز ن\n(نتائج الأفكار ٤٤٧/١)\n** صحيح","vol":"11","page":153},{"text":"<span data-type=\"title\" id=toc-5165>٥١٥٤ </span>- عن جابر بن سمرة قال: كان رسول الله ﷺ يقرأ فى الظهر والعصر ب \" السماء ذات البروج \" و\" السماء والطارق \" ونحوهما من السور.\n** دى حم د ت ن\n(نتائج الأفكار ٤٤٧/١)\n** صحيح","vol":"11","page":154},{"text":"<span data-type=\"title\" id=toc-5166>٥١٥٥ </span>- عن أبى بكر بن النضر بن أنس قال: كنت عند أنس بن مالك ﵁ فصلى بنا صلاة الظهر فأسمعنا القراءة فى الركعتين الأوليين ثم أقبل علينا بوجهه فقال: عمدا أسمعتكم إن صليت مع رسول الله ﷺ صلاة الظهر فقرأ هاتين السورتين ب \" سبح اسم ربك الأعلى \" و\" هل أتاك حديث الغاشية \"\n** ن الحسن بن سفيان\n(نتائج الأفكار ٤٤٨/١)\n** حسن","vol":"11","page":155},{"text":"<span data-type=\"title\" id=toc-5167>٥١٥٦ </span>- عن أبى موسى الأشعرى ﵁ قال: كان رسول الله ﷺ يقرأ فى صلاة الظهر \" إذا السماء انشقت \" ونحوها من السور.\n** خز حم ت الضياء فى المختارة\n(نتائج الأفكار ٤٤٩/١)\n** حسن","vol":"11","page":156},{"text":"<span data-type=\"title\" id=toc-5168>٥١٥٧ </span>- **\n(نتائج الأفكار /)\n**","vol":"11","page":157},{"text":"<span data-type=\"title\" id=toc-5169>٥١٥٨ </span>- عن على فذكر نحوه بتمامه إلا اليسير منه وزاد بعد قوله \" وذنبا مغفورا وتجارة لن تبور \" وفى آخره ورفع رأسه إلى السماء فقال: \" الحمد لله الذى رفعها بغير عمد \".\n** المستغفرى فى الدعاء\n(نتائج الأفكار ٢٦٣/١)\n** قال الحافظ فى \" النتائج \" ١ / ٢٦٤: سليمان ضعيف وشيخه تبين له من كلام الخطيب فى المتفق والمفترق أنه نسب إلى جد أبيه وهو أحمد بن محمد بن عمرو بن مصعب يكنى أبا بشر وكان من الحفاظ لكنه متهم بوضع الحديث.","vol":"11","page":158},{"text":"<span data-type=\"title\" id=toc-5170>٥١٥٩ </span>- عن محمد بن الحنفية قال: دخلت على والدى على بن أبى طالب ﵁ فإذا عن يمينه إناء فيه ماء فسمى الله ثم سكب على يده ثم استنجى فقال: اللهم حصن فرجى واستر عورتى ولا تشمت بى عدوى وذكر بقية الحديث وزاد فى المضمضة اللهم لقنى حجتى وفى اليدين اللهم اعطنى كتابى بيمينى والخلد بشمالى ولا تجعلها مغلولة إلى عنقى وفى مسح رأسه اللهم لا تجمع بين ناهيتى وقدمى وفى الرجلين اللهم ثبت قدمى على الصراط يوم تزول الأقدام اللهم نجنى من مفظعات النيران وأغلالها.\n** أبو القاسم ابن عساكر فى الأمالى\n(نتائج الأفكار ٢٦٤/١)\n** قال الحافظ فى \" النتائج \" ١ / ٢٦٤: وفى سنده أصرم بن حوشب وقد وصف بأنه كان يضع الحديث.","vol":"11","page":159},{"text":"<span data-type=\"title\" id=toc-5171>٥١٦٠ </span>- عن أبى أمامة ﵁ عن النبى ﷺ قال: \" إن أحدكم إذا أراد أن يخرج من المسجد.... \" الحديث\n** سنى\n(نتائج الأفكار ٢٨٨/١)\n** قال الحافظ فى \" النتائج \" ١ / ٢٨٨: هاشم ضعيف محمد بن يحيى ذكره ابن حبان فى الثقات لكن قال يتقى حديثه من رواية ابنيه أحمد وعبيد فإنهما كانا يدخلان عليه ماليس من حديثه. قال الحافظ فى \" النتائج \" ١ / ٢٨٩: وهذا من رواية ابنه أحمد عنه.","vol":"11","page":160},{"text":"<span data-type=\"title\" id=toc-5172>٥١٦١ </span>- عن أبى هريرة ﵁ أنه كان يقو ل إذا سمع المؤذن يقيم اللهم رب هذه الدعوة التامة والصلاة القائمة صل على محمد وآته سؤله يوم القيامة.\n** سنى يع\n(نتائج الأفكار ٣٧٢/١)\n** قال الحافظ فى \" النتائج \" ١ / ٢٧٢: وقد خولف عطاء بن قرة وفيه مقال فى صحابيه وفى رفعه.","vol":"11","page":161},{"text":"<span data-type=\"title\" id=toc-5173>٥١٦٢ </span>- عن أنس بن مالك ﵁ قال: قال رسول الله ﷺ \" الدعاء بين الأذان والإقامة لا يرد فادعوا \".\n** خز ن حب يع\n(نتائج الأفكار ٣٧٥/١)\n** قال الحافظ فى \" النتائج \" ١ / ٣٧٥: صححه ابن خزيمة وابن حبان.","vol":"11","page":162},{"text":"<span data-type=\"title\" id=toc-5174>٥١٦٣ </span>- عن سعد بن أبى وقاص ﵁ أن رجلا أتى إلى الصف والنبى صلى الله عليه\nوسلم يصلى بنا فقال حيث انتهى إلى الصف: اللهم آمتى أفضل ما تؤتى عبادك الصالحين فلما فض النبى ﷺ الصلاة قال: \" من المتكلم آنفا \" فقال الرجل: أنا يا رسول الله فقال: \" إذن يعقر جوادك وتستشهد فى سبيل الله \".\n** نب سنى حب خز تخ يع ابن أبى عاصم فى الدعاء ك\n(نتائج الأفكار ٣٨٧/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٣٨٩: قال الحاكم: صحيح على شرط مسلم. قال الحافظ فى \" النتائج \" ١ / ٣٨٩: لم يخرج لمحمد بن مسلم بن عايذ وقد قال أبو حاتم الرازى إنه مجهول وما وجدت عنه راويا إلا سهيل بن أبى صالح وهو من أقرانه. نعم وثقه العجلى. فأقوى رتب حديثه أن يكون حسنا وابن خزيمة وابن حبان ومن تبعهما لا يفرقون بين الصحيح والحسن.","vol":"11","page":163},{"text":"<span data-type=\"title\" id=toc-5175>٥١٦٤ </span>- عن ابن عمر ﵄ أن النبى ﷺ صلى بهم الظهر فسجد ثم قام فأتم القراءة وأنه قرأ \" ألم تنزيل \".\n** حم د\n(نتائج الأفكار ٤٥٠/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٤٥٠: قال أبو داود: لم يذكر أحدا فيه إلا معتمر. قال الحافظ فى \" النتائج \" ١ / ٤٥٠: يدل على صحته قوله أن فى آخر الحديث عن أحمد قال سليمان: ولم أسمعه من أبى مجلز فدل على أن بينهما واسطة. وقال أبو داود: أمية لا يعرف قال الحافظ فى \" النتائج \" ١ / ٤٥٠: وجرى الحاكم على ظاهر الإسناد فأخرجه وقال: صحيح على شرطهما وليس كما قال\nلهذه العلة.","vol":"11","page":164},{"text":"<span data-type=\"title\" id=toc-5176>٥١٦٥ </span>- عن عبد الله بن عتبة بن مسعود أن رسول الله ﷺ قرأ فى المغرب بحم الدخان.\n** ن\n(نتائج الأفكار ٤٥٩/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٤٥٩: رجاله ثقات والمبهم فى السند هو عبد الله بن لهيعة كان النسائى إذا مر فى سند لم يسمعه ولم يحذفه لضعفه عنده ويستغنى بمن يقارنه والذى قارنه هنا حيوة وهو ابن شريح المصرى: من رجال الصحيح ووجدت لحديث عبد الله بن عتبة شاهدا من حديث ابن عباس أخرجه ابن أبى شيبة لكنه موقوف ولفظه أنه قرأ فى المغرب الدخان.\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ٤٥٩: لكنه هنا حديثه حسن لأن عبد الله بن يزيد المقرىء روى عنه قبل احتراق كتبه.","vol":"11","page":165},{"text":"<span data-type=\"title\" id=toc-5177>٥١٦٦ </span>- عن ابن عمر ﵄ أن النبى ﷺ قرأ فى المغرب الذين كفروا وصدوا عن سبيل الله.\n** حب طس خز جه\n(نتائج الأفكار ٤٦٠/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٤٦١: رجاله من رواة الصحيحين لكنهما لم يخرجا لأبن معاوية عن عبيد الله بن عمر شيئا. قال الحافظ فى \" النتائج \" ١ / ٤٦١: قال الطبرانى فى الأوسط: لم يروه عن عبيد الله بن عمر إلا أبو معاوية، تفرد\nبه الحسين بن حريث. قال الحافظ فى \" النتائج \" ١ / ٤٦١: قد رواه عن عبيد الله بن عمر غير أبى معاوية، أخرجه ابن ماجه عن أحمد بن بديل\nعن حفص بن غياث عن عبيد الله. لكن خالف فى المتن.","vol":"11","page":166},{"text":"<span data-type=\"title\" id=toc-5178>٥١٦٧ </span>- عن عبد الله بن الحارث بن عبد المطلب أن النبى ﷺ صلى المغرب فقرأ فى الركعة الأول ب \" سبح اسم ربك الأعلى \" وفى الثانية \" قل يأيها الكافرون \".\n** طب\n(نتائج الأفكار ٤٦١/١)\n** قال الحافظ فى \" النتائج \" ١ / ٤٦٢: فى سنده حجاج بن نصير وهو ضعيف.","vol":"11","page":167},{"text":"<span data-type=\"title\" id=toc-5179>٥١٦٨ </span>- عن جابر ﵁ قال: أقبل رجل بنا ضحية ومعاذ يصلى المغرب فقرأ البقرة فذكر الحديث وليس بتمامه ولم يشك فى \" والشمس وضحاها \" وزاد نحوها.\n** نب حل أمالى المحاملى\n(نتائج الأفكار ٤٦٣/١)\n** صحيح","vol":"11","page":168},{"text":"<span data-type=\"title\" id=toc-5180>٥١٦٩ </span>- عن أبى أيوب الأنصارى ﵁: كان رسول الله ﷺ يقرأ فى المغرب بالأنفال فى الركعتين.\n** طب ن\n(نتائج الأفكار ٤٦٧/١)\n** رجاله ثقات\n** قال الحافظ فى \" النتائج \" ١ / ٤٦٧: رجال هذا الإسناد ثقات لكنه شاذ فى موضعين فى السند للجذم بأبى أيوب وفى المتن لقوله الأنفال وأخرجه النسائى من رواية شعيب بن حمزة عن هشام فوافق الجماعة فى الجذم بزيد بن ثابت، وخالف الجميع فى الصحابى فقال عن عائشة وقال فى المتن قرأ بالأعراف وفرقها فى الركعتين. ورواته أيضا ثقات إلا أن قوله عن عائشة شاذ ومن ثم اقتصر البخارى على طريق ابن أبى مليكة وأعرض عن سواها.","vol":"11","page":169},{"text":"<span data-type=\"title\" id=toc-5181>٥١٧٠ </span>- عن ثابت البنانى عن أنس ﵁ أن النبى ﷺ قرأ فى المغرب القارعة.\n** يع\n(نتائج الأفكار ٤٦٨/١)\n** قال الحافظ فى \" النتائج \" ١ / ٤٦٨: الراوى له عن ثابت عباد بن كثير الثقفى وهو ضعيف.","vol":"11","page":170},{"text":"<span data-type=\"title\" id=toc-5182>٥١٧١ </span>- عن الشعبى عن عبد الله بن يزيد أن النبى ﷺ قرأ فى المغرب ب \" التين والزيتون \".\n** شب طى\n(نتائج الأفكار ٤٦٨/١)\n** قال الحافظ فى \" النتائج \" ١ / ٤٦٨: الراوى عن الشعبى جابر الجعطى وهو ضعيف. والمعروف أنه قرأ بها فى العشاء.","vol":"11","page":171},{"text":"<span data-type=\"title\" id=toc-5183>٥١٧٢ </span>- عن سعيد بن سماك بن حرب عن أبيه عن جابر بن سمرة أن النبى ﷺ قرأ فى المغرب \" قل يأيها الكافرون \" و\" قل هو الله أحد \".\n** هق\n(نتائج الأفكار ٤٦٨/١)\n** قال الحافظ فى \" النتائج \" ١ / ٤٦٨: سعيد بن سماك ضعيف. والمعروف أنه قرأ بها فى الركعتين بعد المغرب.","vol":"11","page":172},{"text":"<span data-type=\"title\" id=toc-5184>٥١٧٣ </span>- عن أنس ﵁ قال: كنا نصلى مع رسول الله ﷺ المغرب ثم نرمى وأحدنا يرى مواقع نبله.\n** د يع طحا\n(نتائج الأفكار ٤٦٨/١)\n** إسناده صحيح","vol":"11","page":173},{"text":"<span data-type=\"title\" id=toc-5185>٥١٧٤ </span>- عن جابر مثل حديث أنس وقال فيه: ثم يرجع أحدنا إلى بنى سلمة بطن من الخزرج.\n** حم طحا\n(نتائج الأفكار ٤٦٩/١)\n** صحيح","vol":"11","page":174},{"text":"<span data-type=\"title\" id=toc-5186>٥١٧٥ </span>- عن سليمان بن يسار قال سمعت أبا هريرة يقول رأيت أشبه صلاة برسول الله ﷺ من فلان لأمير كان على المدينة قال سليمان: فصليت خلفه فكان يطيل القراءة فى الركعتين الأوليين من الظهر ويخفف الأخرين وكان يخفف فى العصر وكان يقرأ فى المغرب بقصار المفصل وفى العشاء بوسط المفصل وفى الصبح بطوال المفصل.\n** نتائج فوائد حاجب الطوسى حم هق طحا\n(نتائج الأفكار ٤٦٩/١)\n** صحيح","vol":"11","page":175},{"text":"<span data-type=\"title\" id=toc-5187>٥١٧٦ </span>- عن عبد الله بن بريدة عن أبيه قال: كان رسول الله ﷺ يقرأ فى صلاة العشاء ب الشمس وضحاها وأشباها من السور.\n** ت مسند أبى العباس السراج\n(نتائج الأفكار ٤٧١/١)\n** حسن","vol":"11","page":176},{"text":"<span data-type=\"title\" id=toc-5188>٥١٧٧ </span>- عن بريدة بن الخصيب الأسلمى أن معاذ بن جبل ﵁ صلى بأصحابه صلاة العشاء فقرأ اقتربت الساعة فقام رجل من قبل أن يفرغ معاذ فصلى وذهب فقال فيه قولا شديدا فأتى النبى ﷺ فاعتذر إليه وقال: إنى كنت أعمل فى تحل لى وخفت على الماء فقال رسول الله ﷺ يعنى لمعاذ: \" صل بالشمس وضحاها ونحوها من السور \".\n** حم يع السراج\n(نتائج الأفكار ٤٧٢/١)\n** حسن","vol":"11","page":177},{"text":"<span data-type=\"title\" id=toc-5189>٥١٧٨ </span>- عن أنس بن مالك ﵁ قال: كان معاذ يصلى بقومه فدخل حرام المسجد وهو يريد أن يسقى نخلة فصلى مع القوم فلما رأى معاذا طول بهم تجوز فى صلاته ولحق بنخله يسقيه فلما قضى معاذ الصلاة ذكر له ذلك فقال: إنه منافق فبلغ ذلك الرجل فجاء إلى النبى ﷺ ومعاذ عنده فذكر له ذلك فأقبل النبى ﷺ على معاذ فقال: \" أفتان أنت؟ \" مرتين \" اقرأ باسم ربك الأعلى والشمس وضحاها ونحوهما \".\n** بز حم مسند السراج\n(نتائج الأفكار ٤٧٦/١)\n** صحيح","vol":"11","page":178},{"text":"<span data-type=\"title\" id=toc-5190>٥١٧٩ </span>- عن عبد الله بن مسعود ﵁ قال: كان رسول الله ﷺ يقرأ فى صلاة الصبح يوم الجمعة الم تنزيل وهل أتى على الناس يديم ذلك.\n** طص\n(نتائج الأفكار ٤٨٣/١)\n** حسن رواته ثقات\n** قال الحافظ فى \" النتائج \" ١ / ٤٨٣: ولهذه الزيادة شاهد من حديث ابن عباس بلفظ كل جمعة أخرجه الطبرانى فى الكبير","vol":"11","page":179},{"text":"<span data-type=\"title\" id=toc-5191>٥١٨٠ </span>- عن على بن أبى طالب ﵁ قال: كان رسول الله ﷺ يقرأ فى الركعة الأولى من صلاة الصبح يوم الجمعة الم تنزيل وفى الركعة الثانية هل أتى على الإنسان.\n** طص طس\n(نتائج الأفكار ٤٨٤/١)\n** قال الحافظ فى \" النتائج \" ١ / ٤٨٤: قال الطبرانى: لا يروى عن على إلا بهذا الإسناد تفرد به محمد بن بكار. اه. ورواته لا بأس بهم إلا حفص بن سليمان فإنه إمام فى القراءة ضعيف فى الحديث","vol":"11","page":180},{"text":"<span data-type=\"title\" id=toc-5192>٥١٨١ </span>- عن هشام بن اسحاق بن عبد الله بن كنانة عن أبيه قال: أرسلنى أمير من الأمراء إلى ابن عباس ﵄ أسأله عن الإستسقاء فقال: خرج رسول الله ﷺ مبتذلا متضرعا متواضعا فتذكر الحديث فى الخطبة وفى آخره صلى كما يصلى العيد.\n** طب حم خز عو ك د ت ن\n(نتائج الأفكار ٤٨٨/١)\n** حسن","vol":"11","page":181},{"text":"<span data-type=\"title\" id=toc-5193>٥١٨٢ </span>- عن سمرة بن جندب ﵁ أن رسول الله ﷺ قرأ فى صلاة الجمعة ب سبح اسم ربك الأعلى وهل أتاك حديث الغاشية.\n** طيا حم د خز ن\n(نتائج الأفكار ٤٩٣/١)\n** صحيح","vol":"11","page":182},{"text":"<span data-type=\"title\" id=toc-5194>٥١٨٣ </span>- عن ابن عمر ﵄ قال: سمعت رسول الله ﷺ أكثر من عشرين مرة يقرأ فى الركعتين قبل الصبح قل يأيها الكافرون وقل هو الله أحد.\n** حم ت حب ن\n(نتائج الأفكار ٤٩٨/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٤٩٩: رجاله رجال الصحيح ولكن له علة وهى عنعنة أبى إسحاق. وقد أخرجه النسائى من رواية عمار بن رزيق عن أبى إسحاق فأدخل بينه وبين مجاهد رجلا وهو إبراهيم\nبن مهاجر وهو مختلف فيه وليس من رجال الصحيح والله أعلم.","vol":"11","page":183},{"text":"<span data-type=\"title\" id=toc-5195>٥١٨٤ </span>- عن عبد الله بن مسعود ﵁ قال: ما أحصى ما سمعت رسول الله صلى الله\nعليه وسلم يقرأ فى الركعتين قبل الصبح قل يأيها الكافرون وقل هو الله أحد.\n** ت جه\n(نتائج الأفكار ٤٩٩/١)\n** قال الحافظ فى \" النتائج \" ١ / ٥٠٠: قال الترمذى: حديث غريب.","vol":"11","page":184},{"text":"<span data-type=\"title\" id=toc-5196>٥١٨٥ </span>- عن أنس بن مالك ﵁ أن رسول الله ﷺ كان يقرأ فى ركعتى الفجر قل يأيها الكافرون وقل هو الله أحد.\n** بز طحا\n(نتائج الأفكار ٥٠٠/١)\n** حسن","vol":"11","page":185},{"text":"<span data-type=\"title\" id=toc-5197>٥١٨٦ </span>- عن عائشة ﵂ قالت: كان رسول الله ﷺ يخفف ركعتى الفجر وذكرت قل يأيها الكافرون وقل هو الله أحد.\n** طحا دى\n(نتائج الأفكار ٥٠٢/١)\n** حسن","vol":"11","page":186},{"text":"<span data-type=\"title\" id=toc-5198>٥١٨٧ </span>- عن عائشة ﵂ قالت: قال رسول الله ﷺ: \" نعم السورتان يقرأ بهما فى ركعتى الفجر قل يأيها الكافرون وقل هو الله أحد \".\n** حم خز\n(نتائج الأفكار ٥٠٢/١)\n** إسناده حسن","vol":"11","page":187},{"text":"<span data-type=\"title\" id=toc-5199>٥١٨٨ </span>- عن جابر بن عبد الله ﵁ أن رجلا قام فصلى ركعتى الفجر فقرأ فى الأولى قل يأيها الكافرون وفى الثانية قل هو الله أحد فقال رسول الله ﷺ: \" هذا عبد عرف ربه \" وفى الأخرى \" هذا عبد آمن بربه \".\n** حب طحا الحربيات\n(نتائج الأفكار ٥٠٣/١)\n** حسن","vol":"11","page":188},{"text":"<span data-type=\"title\" id=toc-5200>٥١٨٩ </span>- عن عبد الله بن مسعود رضى الل عنه قال: ما أحصى ما سمعت رسول الله ﷺ يقرأ فى الركعتين قبل صلاة الفجر وفى الركعتين بعد صلاة المغرب ب قل يأيها الكافرون وقل هو الله أحد.\n** يع ت جه محمد بن نصر فى كتاب قيام الليل عد\n(نتائج الأفكار ٥٠٥/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٥٠٥: قال الترمذى: حديث غريب لا نعرفه إلا من حديث عبد الملك. قال الحافظ فى \" النتائج \" ١ / ٥٠٥: سئل عنه يحيى بن معين فقال: صالح. وقال النسائى وأبو حاتم الرازى: ضعيف وذكره ابن عدى فى الكامل وأخرج حديثه هذا عن الحسن بن الطيب عن سعيد بن شعث وقال: لا يتابع عليه.","vol":"11","page":189},{"text":"<span data-type=\"title\" id=toc-5201>٥١٩٠ </span>- عن أبى جعفر محمد بن على بن الحسين بعثنى ابن على بن أبى طالب قال: قلنا لعبد الله بن جعفر يعنى ابن أبى طالب حدثنا ما سمعت من رسول الله ﷺ وما رأيت منه ولا تحدثنا عن غيرك وإن كان ثقة قال: سمعت رسول الله ﷺ يقول: فذكر الحديث طويلا وفيه كان يقرأ فى الركعتين قبل صلاة الصبح وفى الركعتين بعد المغرب قل يأيها الكافرون وقل هو الله أحد\n** طس\n(نتائج الأفكار ٥٠٦/١)\n** قال الحافظ فى \" النتائج \" ١ / ٥٠٧: قال الطبرانى: لا يروى عن عبد الله بن جعفر إلا بهذا الإسناد تفرد به أبو الأشعث. قال الحافظ فى \" النتائج \" ١ / ٥٠٧: هو أحمد بن المقدام العجلى ثقة من شيوخ البخارى لكن شيخه وشيخ شيخه ضعيفان.","vol":"11","page":190},{"text":"<span data-type=\"title\" id=toc-5202>٥١٩١ </span>- عن عبد العزيز بن جرير قال: سألت عائشة ﵂ بأى شىء كان يقرأ رسول الله ﷺ فى الوتر؟ قالت: كان يقرأ فى الركعة الأولى سبح اسم ربك الأعلى وفى الثانية قل يأيها الكافرون وفى الثالثة قل هو الله أحد وقل أعوذ برب الفلق وقل أعوذ برب الناس.\n** حم ت د جه\n(نتائج الأفكار ٥١٢/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٥١١: قال الترمذى: حسن غريب. وقال الحافظ فى \" النتائج \" ١ / ٥١٣: خصيف هو ابن عبد الرحمن الجزرى مختلف فى توثيقه.","vol":"11","page":191},{"text":"<span data-type=\"title\" id=toc-5203>٥١٩٢ </span>- عن عائشة ﵂ قالت: كان رسول الله ﷺ يقرأ فى الركعتين اللتين يوتر بعدهما ب سبح اسم ربك الأعلى وقل يأيها الكافرون ويقرأ فى الوتر قل هو الله أحد وقل أعوذ برب الفلق.\n** هق محمد بن نصر فى كتاب قيام الليل\n(نتائج الأفكار ٥١٣/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٥١٤: رجاله رجال البخارى لكنه لم يخرج ليحيى بن أيوب إلا استشهادا","vol":"11","page":192},{"text":"<span data-type=\"title\" id=toc-5204>٥١٩٣ </span>- عن عائشة ﵂ بلفظ \" كان يوتر بقل هو الله أحد والمعوذتين \".\n** محمد بن نصر\n(نتائج الأفكار ٥١٤/١)\n** قال الحافظ فى \" النتائج \" ١ / ٥١٤: وفى سنده سليمان بن حسان ذكره العقيلى فى الضعفاء وذكر له هذا الحديث وقال لم يتابع عليه. وقد جاء من وجه آخر أقوى من هذا. اه. وأشار إلى رواية عمرة المذكورة. وللحديث شاهد عن عبد الرحمن بن أبزى أخرجه محمد بن نصر وشاهد آخر أخرجه الطبرانى فى الأوسط من حديث أبى هريرة وشاهد ثالث عن عبد الله بن سرجس أخرجه أبو نعيم فى الحخلية فى ترجمة شعبة.","vol":"11","page":193},{"text":"<span data-type=\"title\" id=toc-5205>٥١٩٤ </span>- عن على بن أبى طالب ﵁ قال: كان رسول الله ﷺ يوتر بتسع سور من المفصل يقرأ فى الركعة الأولى \" ألهاكم التكاثر وإنا أنزلناه فى ليلة القدر وإذا زلزلت الأرض زلزالها \" وفى الركعة الثانية \" والعصر وإذا جاء نصر الله وإنا أعطيناك الكوثر \" وفى الركعة الثالثة \" قل يأيها الكافرون وتبت وقل هو الله أحد \".\n** حم ت محمد بن نصر عبد\n(نتائج الأفكار ٥١٥/١)\n** غريب\n** قال الحافظ فى \" النتائج \" ١ / ٥١٦: وأخرجه محمد بن نصر من طريق أخرى عن على موقوفا وكأنه أرجح والله أعلم.","vol":"11","page":194},{"text":"<span data-type=\"title\" id=toc-5206>٥١٩٥ </span>- عن عائشة ﵂ أن النبى ﷺ قرأ فى الركعة الأولى من الوتر \" قل هو الله أحد \" وفى الثانية \" قل أعوذ برب الفلق \" وفى الثالثة \" قل أعوذ برب الناس \".\n** مسند الحسن بن سفيان\n(نتائج الأفكار ٥١٦/١)\n** قال الحافظ فى \" النتائج \" ١ / ٥١٦: فى سنده إسماعيل بن عياش وروايته عن غير الشاميين ضعيفة وشيخه فى هذا شامى لكن اختلف عليه فيه.","vol":"11","page":195},{"text":"<span data-type=\"title\" id=toc-5207>٥١٩٦ </span>- عن أبى قتادة ﵁ قال: كان رسول الله ﷺ يطيل الأولى من الصبح والظهر فظننا أنه ليفعل ذلك ليدركه الناس.\n** خز د\n(نتائج الأفكار ٥١٨/١)\n** صحيح\n** قال الحافظ فى \" النتائج \" ١ / ٥١٨: ولحديث أبى قتادة شاهد عن عبد الله بن أبى أوفى، أخرجه أحمد وأبو داود.","vol":"11","page":196},{"text":"<span data-type=\"title\" id=toc-5208>٥١٩٧ </span>- عن عبد الله بن أبى أوفى ولفظه: كان رسول الله ﷺ يطيل الأولى من صلاة الظهر حتى لا يسمع وقع قدم.\n** حم د\n(نتائج الأفكار ٥١٨/١)\n** قال الحافظ فى \" النتائج \" ١ / ٥١٨: فى إسناده راو لم يسم وقد سماه البيهقى فى روايته طرفة الخضرمى والله أعلم.","vol":"11","page":197},{"text":"<span data-type=\"title\" id=toc-5209>٥١٩٨ </span>- عن أبى العالية قال: اجتمع ثلاثون من أصحاب رسول الله ﷺ فقالوا أما ما يجهر فيه فقد عرفناه فلا نقيس ما لا يجهر فيه فاجتمعوا فما اختلف منهم إثنان أن رسول الله ﷺ كان يقرأ فى صلاة الظهر فى الركعتين الأوليين قدر ثلاثين آية فى كل ركعة وفى الركعتين الأخريين قدر النصف من ذلك وكان يقرأ فى العصر قدر نصف من قراءته فى الركعتين الأوليين من الظهر وفى الأخريين قدر النصف من ذلك.\n** حم\n(نتائج الأفكار ٥٢٠/١)\n** حسن\n** قال الحافظ فى \" النتائج \" ١ / ٥٢١: زيد فيه مقال لكن يحسن حديثه بالشاهد الذى قبله.","vol":"11","page":198},{"text":"<span data-type=\"title\" id=toc-5210>٥١٩٩ </span>- عن عمر أنه كان يقرأ فى الظهر بالذاريات وق يعلن بهما.\n** لم\n(نتائج الأفكار ٥٢١/١)\n** إسناده منقطع\n** قال الحافظ فى \" النتائج \" ١ / ٥٢١: ذكره سفيان الثورى بسند رجاله ثقات إلا أن فيه انقطاعا.","vol":"11","page":199},{"text":"<span data-type=\"title\" id=toc-5211>٥٢٠٠ </span>- عن ابن عباس ﵄ أن النبى ﷺ صلى فى الكسوف فلم أسمع منه حرفا.\n** حم يع طس\n(نتائج الأفكار ٤/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ٤: فى سنده ابن لهيعة وأخرجه الطبرانى فى الأوسط من وجه آخر عن عكرمة وفيه حفص بن عمر العدنى وهو أضعف من ابن لهيعة. وفى الباب عن سمرة بن جندب وسنده قوى.","vol":"11","page":200},{"text":"<span data-type=\"title\" id=toc-5212>٥٢٠١ </span>- عن سمرة بن جندب أن رسول الله ﷺ صلى بهم فى كسوف الشمس فلم يسمع له صوت.\n** ن د ت جه خز ك حب طب\n(نتائج الأفكار ٤/٢)\n** إسناده قوى","vol":"11","page":201},{"text":"<span data-type=\"title\" id=toc-5213>٥٢٠٢ </span>- عن أبى أمامة بن سهل بن حنيف عن رجل من أصحاب النبى ﷺ قال ﵁: السنة فى الصلاة على الجنازة أن يكبر الإمام ثم يقرأ فاتحة الكتاب بعد التكبيرة الأولى يسرها فى نفسه، ثم يصلى على النبى ﷺ ويخلص الدعاء فى التكبيرات الثلاث لا يقرأ فى شىء منهن ثم يسلم.\n** شفع هق\n(نتائج الأفكار ٧/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٨: قال شيخنا: يغلب على الظن أنه \" أى صحابى الحديث \" ابن عباس. وقال الحافظ فى \" النتائج \" ٢ / ٨: أخرجه البيهقى من هذا الوجه ومطرف ضعيف. قال البيهقى: تابعه عبيد الله بن أبى زياد عن الزهرى فى الفاتحة ثم ساقه من رواية يونس عن الزهرى ولم يذكر فيه الفاتحة وثبت ذكرها فى صحيح البخارى من طريق طلحة بن عبد الله عن ابن عباس.","vol":"11","page":202},{"text":"<span data-type=\"title\" id=toc-5214>٥٢٠٣ </span>- عن سعيد المقبرى قال: سمعت ابن عباس ﵄ يجهر بفاتحة الكتاب فى الصلاة على الجنازة وقال: لتعلموا أنها سنة.\n** شفع\n(نتائج الأفكار ٨/٢)\n** إسناده قوى\n** تعقيب: قال حمدى عبد المجيد السلفى ١ / ٨: رواه الشافعى ومن طريقه البيهقى والحاكم وصححه على شرط مسلم.","vol":"11","page":203},{"text":"<span data-type=\"title\" id=toc-5215>٥٢٠٤ </span>- عن أم هانىء أنها قالت: كنت أسمع قراءة النبى ﷺ بالليل وأنا على عريشى أصلى.\n** حم ت ن\n(نتائج الأفكار ٩/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ٩: صححه الحاكم.\n** تعقيب: قال حمدى عبد المجيد السلفى ٢ / ٩: رواه الترمذى فى الشمائل وابن ماجه والطبرانى فى الكبير.","vol":"11","page":204},{"text":"<span data-type=\"title\" id=toc-5216>٥٢٠٥ </span>- عن على ﵁ قال: كان أبو بكر ﵁ إذا قرأ يخفض صوته وكان عمر ﵁ إذا قرأ يرفع صوته فقال النبى ﷺ لأبى بكر: \" لم تخفض؟ \" قال: أسمع من أناجى وقال لعمر \" لم تجهر \" قال: أوقظ الوسنان وأكرب الشيطان.\n** حم محمد بن نصر فى قيام الليل\n(نتائج الأفكار ٩/٢)\n** حسن","vol":"11","page":205},{"text":"<span data-type=\"title\" id=toc-5217>٥٢٠٦ </span>- عن غضيف بن الحارث قال: سألت عائشة ﵂ عن قراءة النبى ﷺ من الليل أكان يجهر أو يسر؟ قالت: كل ذلك كان يفعل. قلت: الحمد لله الذى جعل فى الأمر سعة.\n** د ن جه\n(نتائج الأفكار ١٠/٢)\n** حسن","vol":"11","page":206},{"text":"<span data-type=\"title\" id=toc-5218>٥٢٠٧ </span>- عن أبى خالد الوالبى قال: كان أبو هريرة ﵁ إذا قام من الليل يرفع صوته طورا ويخفضه أخرى وكان يقول: أن النبى ﷺ كان يفعل ذلك.\n** سحق خز ك محمد بن نصر\n(نتائج الأفكار ١٠/٢)\n** حسن","vol":"11","page":207},{"text":"<span data-type=\"title\" id=toc-5219>٥٢٠٨ </span>- عن كريب مولى ابن عباس قال: سألت ابن عباس ﵄ كيف كانت صلاة رسول الله ﷺ باليل؟ قال: كان يقرأ فى بعض حجرة فيسمع قراءته من كان خارجا.\n** خز حب هق\n(نتائج الأفكار ١١/٢)\n** صحيح","vol":"11","page":208},{"text":"<span data-type=\"title\" id=toc-5220>٥٢٠٩ </span>- عن عبد الله بن عباس ﵄ قال: كان رسول الله ﷺ يصلى من االليل فيسمع قراءته من وراء الحجرة وهو فى البيت. وفى رواية الطيالسى: كنت أسمع قراءة النبى ﷺ من البيت وأنا فى الحجرة.\n** د طحا ت طيا\n(نتائج الأفكار ١٢/٢)\n** حسن","vol":"11","page":209},{"text":"<span data-type=\"title\" id=toc-5221>٥٢١٠ </span>- عن أبى هريرة ﵁ أن رسول الله ﷺ سمع عبد الله بن حذافة صلى فجهر بالقراءة فقال: \" يا ابن حذافة لا تسمعنى وأسمع الله ﷿ \".\n** حم أبو بكر بن أبى خثيمة فى تاريخه\n(نتائج الأفكار ١٣/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ١٣: والنعمان صدوق، وفى حديثه عن الزهرى مقال. وقد رواه سعد بن إبراهيم عن أبى سلمة فأرسله.","vol":"11","page":210},{"text":"<span data-type=\"title\" id=toc-5222>٥٢١١ </span>- عن أبى سعيد الخدرى ﵁ قال: اعتكف رسول الله ﷺ فى المسجد فيسمعهم يجهرون بالقراءة وهو فى قبة له فكشف الستر فقال: \" ألا أن كلكم مناج ربه فلا يؤذين بعضكم بعضا ولا يرفعن بعضكم على بعض بالقراءة أو قال: فى الصلاة \".\n** د ن عب حم\n(نتائج الأفكار ١٤/٢)\n** صحيح\n** قال الحافظ فى \" النتائج \" ٢ / ١٤: صححه ابن خزيمة والحاكم من طريق عبد الرزاق بهذا ورجاله رجال الصحيحين.","vol":"11","page":211},{"text":"<span data-type=\"title\" id=toc-5223>٥٢١٢ </span>- عن البياضى ﵁ أن رسول الله ﷺ خرج على الناس وهم يصلون وقد علت أصواتهم بالقراءة فقال: \" إن المصلى يناجى ربه فلينظر بم يناجيه ولا يجهر بعضكم على بعض القرآن \".\n** حم ن قط فى الموطآت ما\n(نتائج الأفكار ١٥/٢)\n** صحيح\n** قال الحافظ فى \" النتائج \" ٢ / ١٦: وذكر ابن منده فى المعرفة أن إلإسحاق بن عيسى يعنى ابن الطباع رواه عن مالك فسمى البياضى: عبد الله بن جابر، وسماه ابن عبد البر فى التمهيد: فروة ابن عمرو وحكى ابن الحذاء فى رجال الموطأ القولين. ولحديثه شاهد عن ابن عمر، أخرجه أحمد والبزار والطبرانى، وعن أبى هريرة وعائشة، أخرجه الطبرانى فى الأوسط.\n** تعقيب: قال حمدى عبد المجيد السلفى ٢ / ١٥: رواه مالك، ومن طريقه البخارى فى خلق أفعال العباد، والنسائى فى فضائل القرآن. وقال حمدى عبد المجيد السلفى ٢ / ١٥: قال الحافظ فى النكت الظراف ١١ / ١٤٥: أخرجه اسحاق بن راهوية فى مسنده.","vol":"11","page":212},{"text":"<span data-type=\"title\" id=toc-5224>٥٢١٣ </span>- عن عقبة بن عامر الجهنى ﵁ قال: سمعت رسول الله ﷺ \" الجاهر بالقرآن كالجاهر بالصدقة والمسر بالقرآن كالمسر بالصدقة \".\n** ت د الحسن بن عرفة فى جزئه\n(نتائج الأفكار ١٧/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ١٧: إسماعيل \" ابن عياش \" المذكور: مختلف فيه، والذى عليه النقاد كالبخارى التفصيل فى أمره فإن روى عن أهل بلده قبل وإلا فلا، وهذا فى روايته عن أهل بلده والله أعلم.\n** تعقيب: قال حمدى عبد المجيد السلفى ٢ / ١٧: رواه الحافظ الذهبى فى معجم الشيوخ وقال: قوى الإسناد متصل. اه. وفى تذكرة الحفاظ.","vol":"11","page":213},{"text":"<span data-type=\"title\" id=toc-5225>٥٢١٤ </span>- عن معاذ بن جبل ﵁ قال: قال رسول الله ﷺ \" من صلى منكم من الليل فليجهر بقراءته فإن الملائكة تصلى بصلاته وتسمع لقراءته وإن مؤمنى الجن الذين يكونون فى الهواء وجيران بيته يصلون بصلاته ويستمعون لقراءته وإنه ليطرد بقراءته عن داره وعن الدور التى حوله فساق الجن ومردة الشياطين \" فذكر بقية الحديث وهو طويل.\n** بز\n(نتائج الأفكار ١٩/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ١٩: قال البزار: لا نحفظه عن معاذ بهذا الإسناد وخالد لم يسمع من معاذ. اه. قال الحافظ فى \" النتائج \" ٢ / ١٩: وفيه مع انقطاعه نصر بن عبد الله: ما عرفته، وبقية رجاله ثقات. ووجدت له شاهدا من حديث عبادة بن الصامت أخرجه نصر المروزى فى قيام الليل لكنه موقوف على عبادة.","vol":"11","page":214},{"text":"<span data-type=\"title\" id=toc-5226>٥٢١٥ </span>- عن أبى أيوب الأنصارى ﵁ قال: قيل يا رسول الله إن قوما يجهرون بالقراءة فى الظهر والعصر قال: \" أفلا ترمونهم بالبعر \".\n** طب\n(نتائج الأفكار ١٩/١)\n** قال الحافظ فى \" النتائج \" ٢ / ١٩: وازع متفق على ضعفه. وإنما ذكرت حديثه لأنبه عليه.","vol":"11","page":215},{"text":"<span data-type=\"title\" id=toc-5227>٥٢١٦ </span>- عن الحسن هو البصرى: عن سمرة بن جندب ﵁ قال: كان رسول الله ﷺ يسكت سكتتين إذا دخل فى الصلاة وإذا فرغ من القراءة فأنكر ذلك عمران بن حصين ﵁ فكتبوا إلى أبى بن كعب ﵁ فى ذلك فكتب إليهم أن قد صدق سمرة.\n** طب عم حم\n(نتائج الأفكار ٢١/٢)\n** حسن","vol":"11","page":216},{"text":"<span data-type=\"title\" id=toc-5228>٥٢١٧ </span>- عن عبد الله بن عثمان خثيم قال: قلت لسعيد بن جبير أقرأ خلف الإمام؟ قال نعم وإن سمعت قراءته إنهم قد أحدثوا شيئا لم يكونوا يصغونه إن السلف كانوا إذا أم أحدهم الناس كبر ثم أنصت حتى يظن أن من خلفه قد قرأ فاتحة الكتاب ثم قرأ ثم أنصت.\n** ز\n(نتائج الأفكار ٢٤/٢)\n** موقوف صحيح\n** قال الحافظ فى \" النتائج \" ٢ / ٢٤: هذا موقوف صحيح فقد أدرك سعيد بن جبير جماعة من علماء الصحابة ومن كبار التابعين.","vol":"11","page":217},{"text":"<span data-type=\"title\" id=toc-5229>٥٢١٨ </span>- عن عائشة ﵂ قالت: بينا أنا عند النبى ﷺ إذا استأذن رجل من اليهود فذكرت الحديث وفيه أن النبى ﷺ قال: \" إنهم لم يحسدونا على شىء كما حسدونا على الجمعة التى هدانا الله لها وضلوا عنها وعلى القبلة التى هدانا الله لها وعلى قولنا خلف الإمام آمين \".\n** حم\n(نتائج الأفكار ٢٥/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٢٥: هذا حديث غريب لا أعرفه بهذه الألفاظ إلا من هذا الوجه لكن لبعضه متابع حسن فى التأمين.","vol":"11","page":218},{"text":"<span data-type=\"title\" id=toc-5230>٥٢١٩ </span>- عن عائشة ﵂ عن النبى ﷺ قال: \" ما حسدتنا اليهود على شىء ما حسدتنا على السلام والتأمين \".\n** جه خز\n(نتائج الأفكار ٢٥/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ٢٥: صححه ابن خزيمة.","vol":"11","page":219},{"text":"<span data-type=\"title\" id=toc-5231>٥٢٢٠ </span>- عن معاذ بن جبل ﵁ أن النبى ﷺ جلس فى بيت من بيوت أزواجه وعنده عائشة ﵂ فدخل عليه نفر من اليهود فذكر الحديث وفيه: فقال النبى ﷺ: \" إن اليهود قوم حسدوا ولم يحسدوا المسلمين على أفضل من ثلاث على رد السلام وعلى إقامة الصف وعلى قولهم خلف الإمام آمين \".\n** طس\n(نتائج الأفكار ٢٦/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ٢٦: قال الطبرانى: لم يروى عن معاذ إلا بهذا الإسناد ولا نعلم منبها والد وهب أسند غير هذا الحديث. اه. قال الحافظ فى \" النتائج \" ٢ / ٢٦: رواته موثقون إلا عيسى وفى طبقته عيسى بن يزيد بن بكر بن داب فإن كان هو فهو ضعيف وإلا فمجهول.\n** تعقيب: قال حمدى عبد المجيد السلفى ٢ / ٢٦: رواه الطبرانى فى الأوسط ومسند الشاميين وعمرو بن إسحاق مجهول وأبوه ضعيف","vol":"11","page":220},{"text":"<span data-type=\"title\" id=toc-5232>٥٢٢١ </span>- عن ابن عباس ﵄ أن رسول الله ﷺ قال: \" ما حسدتكم اليهود على شىء ما حسدتكم على آمين فأكثروا من قول آمين \".\n** جه\n(نتائج الأفكار ٢٦/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" النتائج \" ٢ / ٢٦: أخرجه ابن ماجه بسند فيه ضعفاء.\n** تعقيب: قال حمدى عبد المجيد السلفى ٢ / ٢٧: فى إسناده طلحة بن عمرو متفق على ضعفه.","vol":"11","page":221},{"text":"<span data-type=\"title\" id=toc-5233>٥٢٢٢ </span>- عن أبى هريرة ﵁ أن رسول الله ﷺ قال: \" آمين خاتم رب العالمين على عباده المؤمنين \".\n** عد الثعلبى فى التفسير\n(نتائج الأفكار ٣١/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٣١: قال ابن عدى فى ترجمة مؤمل: لم يروه عن أبى أمية وإن كان ضعيفا إلا مؤمل ثم قال بعد أن ذكر له عدة أحاديث: أحاديثه غير محفوظة. اه. قال الحافظ فى \" النتائج \" ٢ / ٣٢: واسم شيخه إسماعيل وهما ضعيفان لم يثبت توثيقهما عن أحد.","vol":"11","page":222},{"text":"<span data-type=\"title\" id=toc-5234>٥٢٢٣ </span>- عن حبيب بن مسلمة الفهرى وكان مستجابا أى الدعوة أنه أمر على جيش يعنى فى غزوة الروم فدرب الدروب فلما ألقى العدو قال للناس: إنى سمعت رسول الله ﷺ يقول: \" لا يجتمع ثلاثة يدعو بعضهم ويؤمن بعضهم إلا أجابهم الله ﷿ \". ثم إنه حمد الله وأثنى عليه وقال: اللهم احقن دماءنا واجعل أجورنا أجور الشهداء قال: فبينا هم على ذلك إذ نزل أمير العدو فدخل على حبيب سرادقه يعنى فوافقه على ما أحب.\n** طب ك\n(نتائج الأفكار ٣٢/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٣٣: هذا حديث غريب ورجاله موثقون إلا أن ابن لهيعة وابن هبيرة واسمه عبد الله وكذا ابن لهيعة وهو فى الأصل صدوق لكن احترقت كتبه فحدث من حفظه فخلطه وضعفه بعضهم مطلقا ومنهم من فصل فقبل منه ما حدث به عند القدماء ومنهم من خص ذلك بالعبادلة من أصحابه وهم: عبد الله بن المبارك وعبد الله بن وهب وعبد الله بن يزيد المقرىء، وهذا الحديث من رواية هذا الأخير وقد تساهل الحاكم فأخرج هذا الحديث فى المستدرك وكأنه استروح كونه من فضائل الأعمال.","vol":"11","page":223},{"text":"<span data-type=\"title\" id=toc-5235>٥٢٢٤ </span>- عن أبى هريرة ﵁ قال: قال رسول الله ﷺ: \" إذا قال غير المغضوب عليهم ولا الضالين فقولوا آمين فإن الملائكة تقول آمين وإن الإمام يقول آمين \".\n** حم ن جه عب\n(نتائج الأفكار ٣٤/٢)\n** صحيح","vol":"11","page":224},{"text":"<span data-type=\"title\" id=toc-5236>٥٢٢٥ </span>- عن وائل بن حجر ﵁ قال: صليت خلف النبى ﷺ فأخذ يقرأ فلما قال: غير المغضوب عليهم ولا الضالين قال: \" آمين \" يجهر بها.\n** حم ن جه قط ت الغيلانيات\n(نتائج الأفكار ٣٥/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ٣٦: وقع فى رواية يرفع بها صوته وفى أخرى تخفيض بها صوته الأولى من رواية الثورى والثانية من رواية شعبة كلاهما عن سلمة بن كهيل. ورجح الحفاظ البخارى وأبو زرعة وأبو حاتم رواية الثورى ولها شاهد من حديث أبى هريرة عند أبى داود وابن ماجه وآخر عند الدارقطنى من حديث ابن عمر.\n** تعقيب: قال حمدى عبد المجيد السلفى ٢ / ٣٧: رواه الدارقطنى وفى إسناده بحر السقاء، قال الدارقطنى: ضعيف.","vol":"11","page":225},{"text":"<span data-type=\"title\" id=toc-5237>٥٢٢٦ </span>- عن رجل أعرابى عن أبى هريرة ﵁ عن النبى ﷺ قال: \" من قرأ والتين والزيتون فقال: أليس الله بأحكم الحاكمين فليقل: بلى وأنا على ذلك من الشاهدين \".\n** د ت\n(نتائج الأفكار ٣٩/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ٣٩: قال النووى: رواه أبو داود والترمذى باسناد ضعيف. قال الحافظ فى \" النتائج \" ٢ / ٤٣: قال النووى فى شرح المهذب: وهو حديث ضعيف وإن كان أصحابنا احتجوا به. اه. وكذا ذكره فى الخلاصة فى فصل الضعيف. قال الحافظ فى \" النتائج \" ٢ / ٤٣: وإطلاق الضعف على هذا الحديث متعقب فإنه جاء عن غير أبى هريرة من حديث البراء\nبن عازب ومن حديث جابر ومن حديث ابن عباس ومن حديث لم يسم وجاء مرسلا عن بعض التابعين وموقوفا على بعض الصحابة. قال الحافظ فى \" النتائج \" ٢ / ٤٩: ومع تعدد هذه الطرق يتضح أن إطلاق كون هذا الحديث ضعيفا ليس بمتجه والله ﷾ أعلم.","vol":"11","page":226},{"text":"<span data-type=\"title\" id=toc-5238>٥٢٢٧ </span>- عن رجل من البادية قال: سمعت أبا هريرة ﵁ يقول: قال رسول الله ﷺ: \" من قرأ \" والمرسلات عرفا \" فأتى على آخرها \" فبأى حديث بعده يؤمنون \" فليقل: أمنت بالله ومن قرأ \" والتين والزيتون \"\nفأتى على آخرها \" أليس الله بأحكم الحاكمين \" فليقل: بلى وأنا على ذلك من الشاهدين ومن قرأ \" لا أقسم بيوم القيامة \" فأتى على آخرها \" أليس ذلك بقادر على أن يحيى الموتى \" فليقل بلى \".\n** د ت ابن المدينى فى العلل حم حميدى\n(نتائج الأفكار ٤٠/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ٤٠: هذا حديث حسن يتقوى بأكثر طرقه.","vol":"11","page":227},{"text":"<span data-type=\"title\" id=toc-5239>٥٢٢٨ </span>- عن البراء بن عازب ﵁ قال: قال رسول الله ﷺ لما نزلت \" أليس ذلك بقادر على أن يحيى الموتى \": \" سبحان ربى وبلى \".\n** ابن مردويه\n(نتائج الأفكار ٤٤/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٤٤: محمد بن يونس فيه مقال وقد رواه مسلم بن قتيبة أحد الثقات عن شعبة فلم يسم الصحابى.","vol":"11","page":228},{"text":"<span data-type=\"title\" id=toc-5240>٥٢٢٩ </span>- عن ابن عباس ﵄ أن النبى ﷺ كان إذا قرأ سبح اسم ربك الأعلى قال: \" سبحان ربى الأعلى \".\n** حم د ك\n(نتائج الأفكار ٤٥/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ٤٥: قال الحاكم: صحيح على شرطهما.اه. قلت: قد أخرجا لرجاله لكن قال أبو داود: خولف فيه وكيع وشعبة عن أبى إسحاق عن سعيد بن جبير عن ابن عباس موقوفا. قال الحافظ فى \" النتائج \" ٢ / ٤٦: رواية أبو وكيع أخرجها الطبرى ورواية شعبة أخرجها عبد بن حميد وقد خالفا وكيعا فى زيادة مسلم فى الإسناد لكن وافقه سفيان الثورى فى زيادته ووافق من وقفه فلم يرفعه. أخرجه ابن أبى حاتم، ولهذا الإختلاف تنحط عن درجة الصحيح.","vol":"11","page":229},{"text":"<span data-type=\"title\" id=toc-5241>٥٢٣٠ </span>- عن ابن عباس ﵄ قال: إذا قرأت سبح اسم ربك الأعلى فقل: سبحان ربى الأعلى وإذا قرأت أليس ذلك بقادر على أن يحيى الموتى فقل: سبحانه وبلى.\n** عبد الطبرى ابن أبى داود\n(نتائج الأفكار ٤٦/٢)\n** صحيح","vol":"11","page":230},{"text":"<span data-type=\"title\" id=toc-5242>٥٢٣١ </span>- عن سعيد بن جبير ﵁ أن ابن عمر ﵄ كان يقرأ سبح اسم ربك الأعلى: سبحان ربى الأعلى الذى خلق فسوى قال: وهى فى قراءة أبى بن وكيع.\n** ك الطبرى\n(نتائج الأفكار ٤٧/٢)\n** صحيح\n** قال الحافظ فى \" النتائج \" ٢ / ٤٧: صححه الحاكم وهو كذلك.\n** تعقيب: قال حمدى عبد المجيد السلفى ٢ / ٤٧: رواه الحاكم وصححه على شرط الشيخين وأقره الذهبى.","vol":"11","page":231},{"text":"<span data-type=\"title\" id=toc-5243>٥٢٣٢ </span>- عن قتادة قال: ذكر لنا أن النبى ﷺ قال: \" إذا قرأ أحدكم.. \". فذكر الحديث فى القيامة وسبح والتين مفرقا.\n** الطبرى\n(نتائج الأفكار ٤٩/٢)\n** رواته ثقات\n** قال الحافظ فى \" النتائج \" ٢ / ٤٩: إن كان الذاكر لذلك صحابيا وسمعه قتادة منه فهو صحيح وإلا فهو حسن لشواهده.","vol":"11","page":232},{"text":"<span data-type=\"title\" id=toc-5244>٥٢٣٣ </span>- عن ابن مسعود ﵁ قال: رأيت رسول الله ﷺ يكبر فى كل رفع ووضع ويسلم عن يمينه وعن يساره ورأيت أبا بكر وعمر يفعلان ذلك.\n** دى حم طحا ن ت\n(نتائج الأفكار ٥٠/٢)\n** صحيح\n** قال الحافظ فى \" النتائج \" ٢ / ٥١: قال الترمذى: حسن صحيح، وفى الباب عن أبى هريرة بو أنس وابن عمر وأبى مالك الأشعرى وأبى موسى الأشعرى وعمران بن حصين ووائل بن حجر وابن عباس اه. قلت: وفيه عن على بن أبى طالب وأبى سعيد الخدرى وجابر وعبد الرحمن بن أبزى وغيرهم.","vol":"11","page":233},{"text":"<span data-type=\"title\" id=toc-5245>٥٢٣٤ </span>- عن عبد الرحمن بن الأصم قال: سئل أنس بن مالك ﵁ عن التكبير فى الصلاة؟ فقال: يكبر إذا ركع وإذا سجد وإذا رفع وإذا قام من السجدتين قيل له عمن؟ قال: عن النبى ﷺ وعن أبى بكر وعمر.\n** حم طيا ن\n(نتائج الأفكار ٥٢/٢)\n** حسن","vol":"11","page":234},{"text":"<span data-type=\"title\" id=toc-5246>٥٢٣٥ </span>- حديث أبى موسى الأشعرى بلفظ: كان رسول الله ﷺ يكبر فى كل خفض ورفع وقيام وقعود.\n** جه\n(نتائج الأفكار ٥٣/٢)\n** إسناده حسن","vol":"11","page":235},{"text":"<span data-type=\"title\" id=toc-5247>٥٢٣٦ </span>- عن أبو موسى الأشعرى ﵁ قال: لقد صلى بنا على بن أبى طالب ﵁ صلاة كنا نصليها مع رسول الله ﷺ فكان يكبر إذا ركع وإذا سجد وإذا رفع. فذكر الحديث.\n** بز\n(نتائج الأفكار ٥٣/٢)\n** إسناده حسن","vol":"11","page":236},{"text":"<span data-type=\"title\" id=toc-5248>٥٢٣٧ </span>- عن وائل بن حجر الحضرمى ﵁ أنه صلى مع رسول الله ﷺ\nفكان يكبر إذا خفض وإذا رفع.\n** حم دى\n(نتائج الأفكار ٥٣/٢)\n** حسن","vol":"11","page":237},{"text":"<span data-type=\"title\" id=toc-5249>٥٢٣٨ </span>- عن سمرة بن جندب ﵁ قال: كان رسول الله ﷺ يسكت سكتتين إذا دخل فى الصلاة وإذا فرغ من القراءة فأنكر ذلك عمران بن حصين ﵁ فكتبوا إلى أبى كعب ﵁ فى ذلك فكتب إليهم أن قد صدق سمرة.\n** عم طب دى\n(نتائج الأفكار ٢١/٢)\n** حسن","vol":"11","page":238},{"text":"<span data-type=\"title\" id=toc-5250>٥٢٣٩ </span>- عن أبى هريرة ﵁ قال: من قرأ \" والتين والزيتون \" فانتهى أو قال: إلى آخرها فليقل بلى، ومن قرأ \" لا أقسم بيوم القيامة \"، فانتهى أو قال: بلغ أخرها فليقل بلى، ومن قرأ \" والمرسلات عرفا \"، فانتهى، أو قال: بلغ آخرها فليقل آمنت بالله وما أنزل.\n** هروى\n(نتائج الأفكار ٤١/١)\n** قال الحافظ فى \" النتائج \" ٢ / ٤٢: قال على بن المدينى: حدثنى به ابن عليه فذكرته لابن عيينة، فقال: لم يحفظ، قال على بن المدينى: وعبد الرحمن بن القاسم المذكور مكى والمحفوظ رواية ابن عيينة، وتابعه شعبة، قال الدارقطنى فى العلل: وعبد الرحمن بن القاسم المذكور لم يسمع من أبى هريرة.","vol":"11","page":239},{"text":"<span data-type=\"title\" id=toc-5251>٥٢٤٠ </span>- عن موسى بن أبى عائشة عن رجل آخر عن آخر أنه كان يقرأ يقرأ فوق بيته يرفع صوته فقال: \" أليس ذلك بقادر على أن يحيى الموتى \" فقال: سبحانك وبلى فسئل عن ذلك فقال: سمعته من رسول الله ﷺ.\n** د\n(نتائج الأفكار ٤٨/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ٤٨: أخرجه أبو داود من رواية محمد بن جعفر عن شعبة فلم يذكر بين موسى وبين الصحابى أحدا، وموسى بن أبى عائشة يقة مخرج له فى الصحيح لكنه وصف بكثرة الإرسال، وقد أخرجه ابن أبى حاتم من رواية شبابة عن شعبة فقال: عن موسى عن رجل آخر، فاقتصر على اثنين، وروايتنا من طريق أبى النضر أتم، وفيها مبهمان لا يعرف حالهما ولا عينهما، وسقطت من رواية أبى داود، وعجبت من سكوته، ولعله تسهل فيه لوجود شاهده، ولكونه فى فضائل الأعمال ولكون شعبة لا يسند غالبا إلا عن الثقات.","vol":"11","page":240},{"text":"<span data-type=\"title\" id=toc-5252>٥٢٤١ </span>- عن ابن عمر ﵄ قال: كان رسول الله ﷺ يقول: \" الله أكبر \"، كل ما وضع وكل ما رفع.\n** حم ن\n(نتائج الأفكار ٥٢/٢)\n** إسناده حسن","vol":"11","page":241},{"text":"<span data-type=\"title\" id=toc-5253>٥٢٤٢ </span>- عن أبى مالك الأشعرى أنه جمع قومه فصلى بهم الظهر فكبر فقرأ ثم كبر فركع ثم كبر فخر ساجدا ثم كبر فركع.\n** حم\n(نتائج الأفكار ٥٢/٢)\n** إسناده حسن","vol":"11","page":242},{"text":"<span data-type=\"title\" id=toc-5254>٥٢٤٣ </span>- عن عبد الله بن عثمان خثيم قال: قلت لسعيد بن جبير: أقرأ خلف الإمام قال: نعم وإن سمعت قراءته إنهم قد أحدثوا شيئا لم يكونوا يصغونه، إن السلف كانوا إذا أم أحدهم الناس كبر ثم أنصت حتى يظن أن من خلفه قد قرأ فاتحة الكتاب ثم قرأ ثم أنصت.\n** ز\n(نتائج الأفكار ٢٤/٢)\n** موقوف صحيح\n** قال الحافظ فى \" النتائج \" ٢ / ٢٤: هذا موقوف صحيح، فقد أدرك سعيد بن جبير جماعة من علماء الصحابة وفى كبار التابعين.","vol":"11","page":243},{"text":"<span data-type=\"title\" id=toc-5255>٥٢٤٤ </span>- عن على بن حسين بن على بن أبى طالب عن على بن أبى طالب قال: كان رسول الله ﷺ يكبر فى كل خفض ورفع فلم يزل تلك صلاته حتى لقى ربه.\n** قط فى غرائب مالك الغيلانيات\n(نتائج الأفكار ٥٥/٢)\n** غريب رواته ثقات\n** قال الحافظ فى \" النتائج \" ٢ / ٥٥: هذا حديث غريب ورواته ثقات لكنه منقطع بين على وعلى. وقال الحافظ فى \" النتائج \" ٢ / ٥٥: قال الدارقطنى: الصواب ما فى الموطأ عن ابن شهاب عن على بن الحسين مرسل.","vol":"11","page":244},{"text":"<span data-type=\"title\" id=toc-5256>٥٢٤٥ </span>- عن سعيد بن الحارث قال: اشتكى أبو هريرة ﵁ أو غاب فصلى بنا أبو سعيد الخدرى ﵁، فجهز بالتكبير حين افتتح الصلاة وحين ركع وبعد ما قال: سمع الله لمن حمده، وحين رفع رأسه من السجود وحين رفع رأسه من السجود، وحين سجد وحين رفع وحين قام من الركعتين، فلما انصرف قيل له: قد اختلف الناس على صلاتك فخرج حتى قام عند المنبر فقال: أيها الناس إنى والله ما أبالى اختلفت صلاتكم أم لم تختلف، إنى رأيت رسول الله ﷺ هكذا يصلى.\n** حم هق\n(نتائج الأفكار ٥٥/٢)\n** صحيح\n** قال الحافظ فى \" النتائج \" ٢ / ٥٦: ذكر البيهقى أن البخارى أخرجه. قال الحافظ فى \" النتائج \" ٢ / ٥٦: وكأنه أراد أصل الحديث وإلا فليس فى البخارى منه إلا قدر يسير.","vol":"11","page":245},{"text":"<span data-type=\"title\" id=toc-5257>٥٢٤٦ </span>- عن عمرو بن دينار عن جابر قال: كان رسول الله ﷺ يكبر فى كل خفض ورفع.\n** بز ما\n(نتائج الأفكار ٥٦/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ٥٦: زمعة ضعيف وهو فى الموطأ من وجه آخر صحيح عن جابر لكنه موقوف عليه.","vol":"11","page":246},{"text":"<span data-type=\"title\" id=toc-5258>٥٢٤٧ </span>- عن عبد الرحمن بن أبزى قال: صليت خلف النبى ﷺ فكان لا يتم التكبير.\n** حم ت طيا\n(نتائج الأفكار ٥٧/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٥٧: الحسن مختلف فيه وابن عبد الرحمن قيل هو سعيد وقيل عبد الله وكلاهما ثقة.","vol":"11","page":247},{"text":"<span data-type=\"title\" id=toc-5259>٥٢٤٨ </span>- عن عباس بن سهل بن سعد أنه كان فى مجلس فيه جماعة من أصحاب رسول الله ﷺ منهم بأبوه وأبو هرير وأبو حميد وأبو أسيد فقال أبو حميد: أنا أعلمكم بصلاة رسول الله ﷺ - فذكر الحديث وفيه _: أنه كبر حين افتتح وحين ركع وحين سجد وحين رفع، - وفيه أنهم وافقوه على ذلك _.\n** د هق\n(نتائج الأفكار ٥٧/٢)\n** صحيح\n** قال الحافظ فى \" النتائج \" ٢ / ٥٨: أصله فى البخارى بغير سياقه.","vol":"11","page":248},{"text":"<span data-type=\"title\" id=toc-5260>٥٢٤٩ </span>- عن حذيفة أنه صلى مع النبى ﷺ فلما كبر قال: \" الله أكبر ذو الملكوت والجبروت والكبرياء والعظمة \"، ثم قرأ البقرة ثم ركع فكان ركوعه قريبا من قيامه يقول: \" سبحان ربى العظيم \" الحديث.\n** حم د ت ن طيا\n(نتائج الأفكار ٥٩/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ٦٠: فإن صح ظن شعبة بأن الرجل المبهم هو صلة بن زمز فهو صحيح.","vol":"11","page":249},{"text":"<span data-type=\"title\" id=toc-5261>٥٢٥٠ </span>- عن عبد الله بن مسعود، قال: قال رسول الله ﷺ: \" من قال فى ركوعه سبحان ربى العظيم ثلاث مرات فقد تم ركوعه وذلك أدناه، ومن قال فى سجوده سبحان ربى الأعلى ثلاث مرات فقد تم سجوده وذلك أدناه \".\n** د ت جه طيا\n(نتائج الأفكار ٦٠/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٦١: قال الترمذى: ليس إسناده بمتصل، عون لم يلق عبد الله بن مسعود، وكذا قال البيهقى لكن عبر بقوله: لم يدرك، ثم ساق له شاهدا.","vol":"11","page":250},{"text":"<span data-type=\"title\" id=toc-5262>٥٢٥١ </span>- عن أبى جعفر محمد بن على بن الحسين بن على عن النبى ﷺ قال: \" سبحوا ثلاث تسبيحات ركوعا، وثلاث تسبيحات سجودا \".\n** هق\n(نتائج الأفكار ٦١/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ٦٢: هذا مرسل أو معضل لأن أبا جعفر م صغار التابعين وصل روايته عن التابعين.","vol":"11","page":251},{"text":"<span data-type=\"title\" id=toc-5263>٥٢٥٢ </span>- عن حذيفة قال: كان رسول الله ﷺ يقول فى ركوعه: \" سبحان ربى العظيم \"، ثلاث مرات وفى سجوده: \" سبحان ربى الأعلى \" ثلاثا.\n** خز المعمرى فى اليوم والليلة قط شب\n(نتائج الأفكار ٦٣/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ٦٤: ابن أبى ليلى مضعف من قبل حفظه وقد خالفه السرى بن إسماعيل وهو مثله أو دونه فرواه عن الشعبى عن مسروق عن ابن مسعود قال: من السنة فذكر مثله لكن لم يقل ثلاثا، وأخرج البزار من حديث أبى بكرة وأخرج الدارقطنى مثله من حديث جبير بن مطعم ومن حديث عبد الله بن أقرم والطبرانى فى الكبير من حديث أبى مالك الأشعرى وفى سند كل منها ضعف، وله طريق آخرى عن ابن مسعود.","vol":"11","page":252},{"text":"<span data-type=\"title\" id=toc-5264>٥٢٥٣ </span>- عن عبد الله بن مسعود أنه كان إذا ركع قال: سبحان ربى العظيم ويحمده ثلاثا، وكان يذكر أن النبى ﷺ كان يقوله.\n** طد عب\n(نتائج الأفكار ٦٤/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ٦٤: بشر بن رافع ضعيف، وأبو عبيدة لم يسمع من أبيه، وله شاهد من حديث عقبة بن عامر أخرجه أبو داود.","vol":"11","page":253},{"text":"<span data-type=\"title\" id=toc-5265>٥٢٥٤ </span>- حديث عقبة بن عامر: وإذا سجد قال: \" سبحان ربى الأعلى وبحمده \" ثلاثا.\n** د\n(نتائج الأفكار ٦٥/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ٦٥: فى سنده رجل مبهم.","vol":"11","page":254},{"text":"<span data-type=\"title\" id=toc-5266>٥٢٥٥ </span>- عن السعدى عن أبيه أو عمه قال: رفقت رسول الله ﷺ فكان يمكث فى ركوعه وسجوده بقدر ما يقول: \" سبحان الله وبحمده \" ثلاثا.\n** د\n(نتائج الأفكار ٦٥/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ٦٥: السعدى لا يعرف اسمه ولا اسم أبيه أو عمه.","vol":"11","page":255},{"text":"<span data-type=\"title\" id=toc-5267>٥٢٥٦ </span>- عن سعيد بن جبير عن أنس بن مالك قال: ما رأيت أحدا أشبه صلاة برسول الله ﷺ من هذا الغلام - يعنى عمر بن عبد العزيز _، قال: فخررنا ركوعه عشر تسبيحات وفى سجوده عشر تسبيحات.\n** د ن حم\n(نتائج الأفكار ٦٥/٢)\n** حسن","vol":"11","page":256},{"text":"<span data-type=\"title\" id=toc-5268>٥٢٥٧ </span>- عن معاذ بن جبل قال: كنا نصلى مع النبى ﷺ فيسبح فى الركعتين الأوليين أحد عشر وفى الركعتين الأخريين فى الركوع تسعا تسعا وفى السجود سبعا سبعا.\n** المعمرى فى اليوم والليلة\n(نتائج الأفكار ٦٦/٢)\n** غريب جدا\n** قال الحافظ فى \" النتائج \" ٢ / ٦٦: رجاله موثقون إلا سلم بن سالم البلخى فإنه ضعيف، وقد تفرد بهذا وهو غريب جدا.","vol":"11","page":257},{"text":"<span data-type=\"title\" id=toc-5269>٥٢٥٨ </span>- عن على قال: كان رسول الله ﷺ يقول إذا ركع فذكر مثل رواية الماجشون لكن قال \" عظامى \" ولم يقل \" لك \"، بعد خشع، وزاد \" وما استقلت به قدماى لله رب العالمين \".\n** طد\n(نتائج الأفكار ٧١/٢)\n** رواته لا بأس بهم\n** قال الحافظ فى \" النتائج \" ٢ / ٧٠: رواة هذا الإسناد لا بأس بهم بل هم من رجال الصحيح إلا خبادة وأبوه.\n** تعقيب: قال محمد مصطفى: يعنى برواية الماجشون (٢ / ٦٦) .","vol":"11","page":258},{"text":"<span data-type=\"title\" id=toc-5270>٥٢٥٩ </span>- عن عوف بن مالك قال: قمت مع النبى ﷺ فبدأ فاستاك وتوضأ ثم قام فصلى فاستفتح البقرة لا يمر بآية رحمة إلا وقف فسأل ولا يمر بآية عذاب إلا وقف فتعوذ ثم ركع فمكث راكعا بقدر قيامه يقول فى ركوعه: \" سبحان ذى الجبروت والملكوت والكبرياء والعظمة \"، ثم سجد بقدر ركوعه يقول فى سجوده مثل ذلك.\n** حم ن طد ت فى الشمائل د\n(نتائج الأفكار ٧٢/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ٧٣: قول الشيخ (النووى): هذا حديث صحيح رواه أبو داود والنسائى فى سننهما والترمذى فى الشمائل بأسانيد صحيحة - فيه نظر من وجهين _: أحدهما: الحكم بالصحة، فإن عاصم بن حميد ليس من رجال الصحيح، وهو صدوق مقل، الثانى: أنه ليس له ى هذه الكتب الثلاثة طريق إلا هذه، فمداره عندهم على معاوية ابن صالح بالسند المذكور، فليس ثم أسانيد صحيحة بل ولا دونها، ومعاوية بن صالح وإن كان من رجال مسلم: مختلف فيه، فغاية ما يوصف به أن يعد ما ينفرد به حسنا، وتعدد الطرق إليه لا يستلزم مع تفرده تعدد الأسانيد للحديث بغير تقييد به والعلم عند الله.","vol":"11","page":259},{"text":"<span data-type=\"title\" id=toc-5271>٥٢٦٠ </span>- عن عائشة نحو حديث أبى هريرة لكن قال فى آخره: \" أثنى عليك \"، \" ولا أبلغ كل ما فيك \".\n** خز\n(نتائج الأفكار ٩٢/٢)\n** إسناده صحيح","vol":"11","page":260},{"text":"<span data-type=\"title\" id=toc-5272>٥٢٦١ </span>- عن عائشة: لا أحصى أسماءك ولا ثناء عليك \".\n** جامع ابن وهب الخلعيات\n(نتائج الأفكار ٩٢/٢)\n** إسناده ضعيف","vol":"11","page":261},{"text":"<span data-type=\"title\" id=toc-5273>٥٢٦٢ </span>- عند أبى يعلى: من طريق عثمان بن عطاء عن أبيه عنها \" عائشة \": وزاد فيه: \" سجد لك خيالى وسوادى وآمن بك فؤادى \".\n** يع\n(نتائج الأفكار ٩٢/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" النتائج \" ٢ / ٩٢: فيه من لا يعرف وعطاء هو الخرسانى لم يدرك عائشة.","vol":"11","page":262},{"text":"<span data-type=\"title\" id=toc-5274>٥٢٦٣ </span>- عن عائشة أنها فقدت رسول الله ﷺ من مضجعه فلمسته بيدها فوقعت عليه وهو ساجد وهو يقول: \" أت نفسى تقواها زكها أنت خير من زكاها أنت وليها ومولاها \".\n** حم\n(نتائج الأفكار ٩٢/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ٩٣: رجاله رجال الصحيح إلا صالح بن سعيد فلم أجد له ذكرا إلا فى ثقات ابن حبان.","vol":"11","page":263},{"text":"<span data-type=\"title\" id=toc-5275>٥٢٦٤ </span>- عن عائشة قالت: فقدت النبى ﷺ من مضجعه فجعلت ألتمسه وظننت أنه أتى بعض جواريه فوقعت عليه يدى وهو ساجد يقول: \" اللهم اغفر لى ما أسررت وما أعلنت \".\n** حم ن\n(نتائج الأفكار ٩٣/٢)\n** إسناده صحيح","vol":"11","page":264},{"text":"<span data-type=\"title\" id=toc-5276>٥٢٦٥ </span>- عن على بن أبى طالب قال: قال رسول الله ﷺ: \" إذا ركعتم فعظموا الرب، وإذا سجدتم فاجتهدوا فى الدعاء، فقمن أن يستجاب لكم \".\n** بز طى طد\n(نتائج الأفكار ٩٤/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٩٤: قال البزار: لا نعلمه عن على مرفوعا إلا بهذا الإسناد. قال الحافظ فى \" النتائج \" ٢ / ٩٤: المتفرد به عبد الرحمن بن إسحاق وهو ضعيف.","vol":"11","page":265},{"text":"<span data-type=\"title\" id=toc-5277>٥٢٦٦ </span>- عن على بن أبى طالب قال: من أحب الكلام إلى الله أن يقول العبد فى سجوده ربى ظلمت نفسى فاغفر لى.\n** طد\n(نتائج الأفكار ٩٧/٢)\n** إسناده حسن\n** قال الحافظ فى \" النتائج \" ٢ / ٩٧: مثله لا يقال من قبل الرأى، فهو فى حكم المرفوع، وإن لم يصرح برفعه.","vol":"11","page":266},{"text":"<span data-type=\"title\" id=toc-5278>٥٢٦٧ </span>- عن عبد الله بن حبشى الخثعمى قال: سئل نبى الله ﷺ أى الأعمال أفضل؟ قال: \" إيمان لا شك فيه، وجهاد لا غلول فيه، وحج مبرور \" قيل: فأى الصلاة أفضل؟، قال: \" طول القيام \"، قيل: فأى الصدقة أفضل؟ قال: \" جهد المقل \" قيل: فأى الهجرة أفضل؟، قال: \" من هجر ما حرم الله \" قيل: فأى الجهاد أفضل؟، قال: \" من قاتل المشركين بماله ونفسه \"، قيل: فأى القتل أشرف؟، قال: \" من عقر جواده وأهريق دمه \".\n** حم د دى ن طحا طب\n(نتائج الأفكار ٩٩/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ١٠٠: رجاله رجال الصحيح، إلا أنه اختلف فيه على عبيد بن عمير فرواه ابنه عبد الله عن أبيه عن جده، ورواه الزهرى عن عبيد بن عمير مرسلا أشار إلى ذلك ابن منده ولولا هذا الإختلاف لكان على شرط الصحيح.","vol":"11","page":267},{"text":"<span data-type=\"title\" id=toc-5279>٥٢٦٨ </span>- عن جابر بن سمرة قال: كان شاب يخدم النبى ﷺ ونحيف فى حوائجه فقال له: \" سلنى حاجة \"، فقال: ادع الله أن يدخلنى الجنة، فقال: \" نعم ولكن أعنى بكثرة السجود \".\n** طب\n(نتائج الأفكار ١٠٣/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ١٠٣: هذا حديث غريب من حديث ناصح وفيه مقال.","vol":"11","page":268},{"text":"<span data-type=\"title\" id=toc-5280>٥٢٦٩ </span>- عن جبير بن نفير قال: رأى عبد الله بن عمر ﵄ فتى وهو يصلى قد أطال صلاته وأطنب فيها فقال: من يعرف هذا؟، فقال رجل أنا أعرفه فقال ابن عمر: لو كنت أعرفه لأمرته أن يكثر الركوع والسجود فإنى سمعت رسول الله ﷺ، يقول: \" إن العبد إذا قام يصلى أتى بذنوبه فوضعت على رأسه وعاتقيه كلما ركع أو سجد تساقطت عنه \".\n** طى طب\n(نتائج الأفكار ١٠٥/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ١٠٦: هذا حديث حسن رواته كلهم ثقات.","vol":"11","page":269},{"text":"<span data-type=\"title\" id=toc-5281>٥٢٧٠ </span>- عن ابن عباس قال: جاء رجل إلى النبى ﷺ فقال: إنى رأيت هذه الليلة فيما يرى النائم كأنى أصلى تحت شجرة، وكأنى قرأت سورة السجدة فسجدت فرأيت الشجرة كأنها سجدت بسجودى وكأنى سمعتها وهى تقول: اللهم اكتب لى بها عندك ذخرا وضع عنى بها وزرا واجعلها عندك لى ذخرا وتقبلها منى كما تقبلت من عبدك داود، قال ابن عباس: فرأيت رسول الله ﷺ قرأ السجدة فسمعته يقول فى سجوده كما أخبر الرجل عن قول الشجرة.\n** ت جه خز طب\n(نتائج الأفكار ١٠٧/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ١٠٨: محمد بن يزيد شيخ مكى قال أبو حاتم الرازى: كتبنا عنه بمكة وكان شيخا صالحا وذكره ابن حبان فى الثقات وقال: ربما أخطأ اه. قال الحافظ فى \" النتائج \" ٢ / ١٠٨: قال الحاكم: حديث صحيح ورواته مكيون لم يذكر واحد منهم بجرح اه. قد ذكر العقيللى فى الضعفاء الحسن بن محمد أحد رواته وذكر له هذا الحديث، وقال: لا يتابع عليه وليس بمشهور بالنقل.اه. وقال الترمذى: غريب لا نعرفه من حديث ابن عباس إلا من هذا الوجه وفى الباب عن أبى سعيد اه. قلت: وقع لى حديث أبى سعيد الذى أشار إليه وفيه فئتان تسمية الرجل الذى رأى وبيان السورة التى فيها السجدة المذكورة.","vol":"11","page":270},{"text":"<span data-type=\"title\" id=toc-5282>٥٢٧١ </span>- عن عائشة أن النبى ﷺ كان يقول فى سجود القرآن بالليل: \" سجد وجهى للذى خلقه، وشق سمعه وبصره بحوله وقوته \".\n** ت ن جه خز ك حم عمر مسند ابن أبى عمر\n(نتائج الأفكار ١١٠/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ١١١: قال ابن خزيمة: إنما خزجته لئلا يغتر بعض الطلبة فيظنه صحيحا وليس كذلك فإن خالد الحذاء لم يسمعه من أبى العالية بل بينهما رجل. اه. قال الحافظ فى \" النتائج \" ٢ / ١١١: كأنه يشير إلى رواية إسماعيل بن عليه قال: حدثنا خالد الحذاء عن رجل عن أبى العالية عن عائشة الحديث \" أخرجه أحمد وأبو داود \"، وخفيت علته على الترمذى فصححه، واغتر ابن حبان بظاهره فأخرجه فى صحيحه عن أبن خزيمة وتبعه الحاكم فى تصحيحه وكأنهما لم يستحضرا كلام إمامهما فيه، وذكر الدارقطنى فى العلل الإختلاف فيه، وإنما قلت حسن لأن له شاهدا من حديث على، وإن كان فى مطلق السجود.","vol":"11","page":271},{"text":"<span data-type=\"title\" id=toc-5283>٥٢٧٢ </span>- عن ابن عباس قال: كان النبى ﷺ يقول بين السجدتين: \" اللهم اغفر لى وارحمنى وعافنى وارزقنى واهدنى \".\n** طد د ت حب فى الضعفاء ك\n(نتائج الأفكار ١١٥/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ١١٦: قال الترمذى: غريب. وقال الدارقطنى والطبرانى: لم يروه عن حبيب إلا كل بل زاد الطبرانى: لم يروه عن كامل إلا زيد وعبيد. قال الحافظ فى \" النتائج \" ٢ / ١١٦: ورواية البيهقى المبدأ بهما ترد عليه، وكذا رواية ابن ماجه من طريق إسماعيل بن صبيح عن كامل، فالمنفرد به كامل، وهو مختلف فى توثيقه.","vol":"11","page":272},{"text":"<span data-type=\"title\" id=toc-5284>٥٢٧٣ </span>- عن سليمان التيمى قال: بلغنى أن عليا كان يقول بين السجدتين: رب اغفر لى وارحمنى وارفعنى واجيرنى\n** هق\n(نتائج الأفكار ١١٨/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ١١٩: رجاله موثقون إلا الواسطة بين سليماو وعلى.","vol":"11","page":273},{"text":"<span data-type=\"title\" id=toc-5285>٥٢٧٤ </span>- عن على أنه كان يقول بين السجدتين: اللهم اغفر لى وارحمنى واجيرنى وارزقنى وارفعنى.\n** طد\n(نتائج الأفكار ١١٩/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ٣١٦: رجاله موثقون إلا الحارث وهو ابن عبد الله الأعور مشهور وضعفه جماعة.","vol":"11","page":274},{"text":"<span data-type=\"title\" id=toc-5286>٥٢٧٥ </span>- عن محمد بن عمرو بن عطاء قال: سمعت أبا حميد الساعدى ﵁ فى عشرة من أصحاب رسول الله ﷺ ورضى عنهم أحدهم أبو قتادة قال أبو حميد: أنا أعلمكم بصلاة رسول الله ﷺ فقالوا: لم؟، فما كنت أكثرنا له تبعا ولا أقدمنا صحبة، قال: بلى قالوا: فاعرض قال: كان رسول الله ﷺ إذا قام إلى الصلاة كبر ورفع يديه يحاذى بهما منكبيه، ثم يقرأ فإذا ركع، كبر ورفع يديه حتى يحاذى بهما منكبيه، ويضع راحتيه على ركبتيه حتى يرجع كل عضو إلى مقره، ولا يصوب رأسه ولا يقمعه ثم يرفع رأسه فيقول: \" سمع الله لمن حمده \" ويرفع يديه حتى يحاذى بهما منكبيه حتى يرجع كل عضو إلى موضعه معتدلا، ثم يهوى إلى الأرض ويقول: \" الله أكبر ويجافى يديه عن جنبه ثم يرفع رأسه فيثنى رجله اليسرى ويقعد عليها ثم يسجد ثم\nيرفع رأسه فيثنى رجله اليسرى، فيعد عليها معتدلا، ثم يصنع فى الركعة الأخرى مثل ذلك....... الحديث. وفى آخره قالوا: صدقت.\n** د ت جه خز حم طحا ن\n(نتائج الأفكار ١٢٢/٢)\n** صحيح","vol":"11","page":275},{"text":"<span data-type=\"title\" id=toc-5287>٥٢٧٦ </span>- عن عباس بن سهل الساعدى أنه كان فى مجلس فيه أبوه وأبو أسيد الساعدى وأبو حميد الساعدى من الأنصار عنهم، وأنهم تذكروا الصلاة، فقال أبو حميد: أنا أنا أعلمكم بصلاة رسول الله ﷺ - زاد هلال فى روايته، فقالوا كيف؟، فقال: اتبعت ذلك من رسول الله ﷺ - قالوا: فأرنا قال: فقام يصلى وهم ينظرون فبدأ فكبر ورفع يديه حذو منكبيه ثم كبر للركوع، ورفع يديه وقال: \" الله أكبر \"، فسجد وانتصب على كفيه وركبتيه وهو ساجد ثم كبر فجلس وتورك إحدى رجليه ونصب قدمه الأخرى ثم كبر فسجد السجدة الأخرى ثم كبر فقام ولم يتورك ثم عاد فركع الركعة الأخرى ... الحديث.\n** د طحا\n(نتائج الأفكار ١٢٤/٢)\n** صحيح\n** قال الحافظ فى \" النتائج \" ٢ / ١٢٥: صححه ابن حبان.","vol":"11","page":276},{"text":"<span data-type=\"title\" id=toc-5288>٥٢٧٧ </span>- عن أنس بن مالك قال: ما زال رسول الله ﷺ يقنت فى صلاة الصبح حتى فارق الدنيا.\n** حم عب\n(نتائج الأفكار ١٢٩/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ١٢٩: أبو جعفر اسمه عيسى بن ماهان: مختلف فيه كذا، وكذا فى شيخه.","vol":"11","page":277},{"text":"<span data-type=\"title\" id=toc-5289>٥٢٧٨ </span>- عن الربيع بن أنس قال: كنت جالسا عند أنس بن مالك فقيل له إنما قنت رسول الله ﷺ شهرا فقال: لم يزل يقنت فى الصبح حتى فارق الدنيا.\n** ك قط\n(نتائج الأفكار ١٢٩/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ١٢٩: صححه الحاكم، على طريقته فى تصحيح ما هو حسن عند غيره.","vol":"11","page":278},{"text":"<span data-type=\"title\" id=toc-5290>٥٢٧٩ </span>- عن ابن عباس قال: قنت رسول الله ﷺ شهرا متتابعا فى الظهر والعصر والمغرب والعشاء والصبح يدعو على زعل وذكوان وعصية من بنى سليم فى دبر كل صلاة، إذا قال: سمع الله لمن حمده من الركعة الأخيرة ويؤمن خلفه.\n** د خز طب\n(نتائج الأفكار ١٣٠/٢)\n** حسن","vol":"11","page":279},{"text":"<span data-type=\"title\" id=toc-5291>٥٢٨٠ </span>- عن ابن عباس قال: قنت رسول الله ﷺ دعا لقوم ودعا على قوم.\n** طب\n(نتائج الأفكار ١٣٤/٢)\n** إسناده حسن","vol":"11","page":280},{"text":"<span data-type=\"title\" id=toc-5292>٥٢٨١ </span>- عن أبى مالك الأشجعى قال: سألت أبى ﵁ فقلت: يا أبة إنك صليت خلف النبى ﷺ وخلف أبى بكر وعمر وخلف عثمان وخلف على ﵃ أكانوا يقنتون فى الفجر؟، قال: أى بنى محدثا.\n** ت جه حم ن\n(نتائج الأفكار ١٣٤/٢)\n** صحيح\n** قال الحافظ فى \" النتائج \" ٢ / ١٣٥: صححه الترمذى وابن حبان. قال الحافظ فى \" النتائج \" ٢ / ١٣٥: وقد أخرج مسلم بهذا الإسناد حديثا غير هذا فهو على شرطه وعجبت للحاكم إذ لم يستدركه.","vol":"11","page":281},{"text":"<span data-type=\"title\" id=toc-5293>٥٢٨٢ </span>- عن عبد الله بن مسعود قال: لم يكن رسول الله ﷺ يقنت فى شىء من الصلوات إلا فى الوتر، وكان إذا حارب قنت فى الصلوات كلها يدعو على المشركين.\n** طس\n(نتائج الأفكار ١٣٦/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ١٣٦: قال الطبرانى: تفرد به محمد بن جابر عن حماد. قال الحافظ فى \" النتائج \" ٢ / ١٣٦: محمد بن جابر ضعيف وقد رواه الحسن بن الحرو وهو صدوق عن حماد بهذا الإسناد فحذف الأسود ووقفه على عمرو هو أشبه الصواب.","vol":"11","page":282},{"text":"<span data-type=\"title\" id=toc-5294>٥٢٨٣ </span>- عن عمر ﵁ لما جمع الناس على أبى بن كعب كان لا يقنت إلا فى النصف الأخير.\n** د محمد بن نصر فى قيام الليل\n(نتائج الأفكار ١٣٦/٢)\n** رجاله ثقات\n** قال الحافظ فى \" النتائج \" ٢ / ١٣٦: أخرجه أبو داود بإسنادين رجالهما ثقات لكن أحدهما منقطع وفى الآخر راو لم يسم، وكذا أخرجه محمد بن نصر فى قيام الليل وأخرج أيضا عن على نحوه بسند ضعيف وعلقه الترمذى لعلى والثابت عن على خلافه.","vol":"11","page":283},{"text":"<span data-type=\"title\" id=toc-5295>٥٢٨٤ </span>- عن الحسن بن على قال: علمنى جدى رسول الله ﷺ كلمات أقولهن فى الوتر: \" اللهم اهدنى فيمن هديت، وعافنى فيمن عافيت وتولنى فيمن توليت، وبارك فى فيما أعطيت، وقنى شر ماقضيت، إنك تقضى ولا يقضى عليك، وإنه لا يزل من واليت، ولا يعز من عاديت تباركت ربنا وتعاليت \".\n** د ت ن جه خز دى\n(نتائج الأفكار ١٣٨/٢)\n** حسن صحيح\n** قال الحافظ فى \" النتائج \" ٢ / ١٤٠: قال الترمذى هذا حديث حسن لا نعرفه إلا من هذا الوجه عن أبى الجوزاء السعدى واسمه ربيعة بن شيبان. قال الحافظ فى \" النتائج \" ٢ / ١٤٠: وأبو الجوزاء بصرى ثقة. وبريد بصرى ثقة وهو تابعى أيضا ورواية أبى إسحاق عنه من رواية الأقران بل أبو أسحاق أكبر فيه.","vol":"11","page":284},{"text":"<span data-type=\"title\" id=toc-5296>٥٢٨٥ </span>- عن ابن عباس يقول: كان رسول الله ﷺ يقنت فى صلاة الصبح فى وتر الليل بهؤلاء الكلمات: \" اللهم اهدنى فيمن هديت...... \" الحديث.\n** محمد بن نصر فى قيام الليل هق\n(نتائج الأفكار ١٤٣/٢)\n** غريب","vol":"11","page":285},{"text":"<span data-type=\"title\" id=toc-5297>٥٢٨٦ </span>- عن أبى هريرة قال: كان رسول الله ﷺ إذا رفع رأسه من الركوع فى صلاة الصبح يدعو بهذا الدعاء: \" اللهم اهدنى فيمن هديت \".\n** ك\n(نتائج الأفكار ١٤٤/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ١٤٤: صححه الحاكم ورد عليه بأنهم اتفقوا على ضعف عبد الله بن سعد المقبرى.","vol":"11","page":286},{"text":"<span data-type=\"title\" id=toc-5298>٥٢٨٧ </span>- عن الحسن بن على قال: علمنى رسول الله ﷺ هؤلاء الكلمات فى الوتر: \" اللهم اهدنى فيمن هديت \"، فذكر مثل سياق الترمذى لكن سقط منه \" وعافنى فيمن عافيت \" وزاد بعد قوله: \" ربنا وتعاليت \"، \" وصلى الله على النبى \".\n** ن\n(نتائج الأفكار ١٤٥/٢)\n** شاذ\n** قال الحافظ فى \" النتائج \" ٢ / ١٤٦: هذا حديث أصله حسن روى من طرق متعددة عن الحسن لكن هذه الزيادة فى هذا السند غريبة لا تثبت لأن عبد الله بن على لا يعرف، وقد جوز الحافظ عبد الغنى أن يكون هو عبد الله بن على بن الحسين بن على وجزم المزى بذلك فإن يكن كما قال فالسند منقطع. قال الحافظ فى \" النتائج \" ٢ / ١٤٦: فتبين أن هذا السند ليس من شرط الحسن لانقطاعه أو جهالة راو ولم يخبره بمجيئه من وجه آخر. قال الحافظ فى \" النتائج \" ٢ / ١٤٦: وقد بالغ الشيخ (النووى)، فى شرح المهذب فقال: إنه سند صحيح أو حسن.اه. وكذا قال فى الخلاصة، ومع التعليل الذى ذكرته فهو شاذ.","vol":"11","page":287},{"text":"<span data-type=\"title\" id=toc-5299>٥٢٨٨ </span>- عن عبد الله بن الحارث أن معاذا أبا حليمة القارىء كان يصلى على النبى ﷺ فى القنوت.\n** إسماعيل القاضى فى كتاب فضل الصلاة على النبى ﷺ\n(نتائج الأفكار ١٤٨/٢)\n** موقوف صحيح","vol":"11","page":288},{"text":"<span data-type=\"title\" id=toc-5300>٥٢٨٩ </span>- عن الزهرى قال: كانوا يلعنون الكفرة فى رمضان - يشير إلى دعاء القنوت - ثم يصلى على النبى ﷺ ثم يدعو للمسلمين.\n** محمد بن نصر فى قيام الليل\n(نتائج الأفكار ١٤٩/٢)\n** إسناده صحيح\n** قال الحافظ فى \" النتائج \" ٢ / ١٤٩: وأخرج محمد بن نصر أيضا من طريق وهب بن خالد عن أيوب نحوه وسنده صحيح أيضا وفيه إخبار عمن أدركه الزهرى وأيوب من صغار الصحابة وكبار التابعين ويحتمل أيضا الإرسال عمن لم يدركاه.","vol":"11","page":289},{"text":"<span data-type=\"title\" id=toc-5301>٥٢٩٠ </span>- عن عبيد بن عمير أن عمر بن الخطاب ﵁ قنت بعد الركوع فقال: اللهم اغفر للمؤمنين والمؤمنات والمسلمين والمسلمات وألف بين قلوبهم وأصلح ذات بينهم وانصرهم على عدوك وعدوهم اللهم العن كفرة أهل الكتاب الذين يصدون عن سبيلك، ويكذبون رسلك ويقاتلون أولياءك اللهم خالف بين كلمتهم وزلزل الأرض، وأنزل لهم بأسك الذى لا ترده عن القوم المجرمين بسم الله الرحمن الرحيم اللهم إياك نعبد، ولك نصلى ونسجد وإليك نسعى ونحفد نرجوا رحمتك ونخشى عذابك الجد إن عذابك بالكافرين ملحق.\n** محمد بن نصر فى قيام الليل هق\n(نتائج الأفكار ١٤٩/٢)\n** صحيح موقوفا","vol":"11","page":290},{"text":"<span data-type=\"title\" id=toc-5302>٥٢٩١ </span>- عن عبد الرحمن بن أبزى قال: صليت خلف عمر ﵁ صلاة الصبح فسمعته يقول بعد القراءة قبل الركوع: اللهم إياك نعبد..... فذكره.\n** هق\n(نتائج الأفكار ١٥٠/٢)\n** إسناده صحيح","vol":"11","page":291},{"text":"<span data-type=\"title\" id=toc-5303>٥٢٩٢ </span>- عن عبد الله بن زرير الغافقى قال: قال لى عبد الملك بن مروان: لقد علمت ما حملك على حب أبى تراب، إلا أنك أعرابى جاف، فقلت: والله لقد جمعت القرآن من قبل أن يجمع أبواك ولقد علمنى منه على بن أبى طالب ﵁ سورتين علمهما إياه رسول الله ﷺ ما علمتهما أنت ولا أبوك: \" اللهم إنا نستعينك ... فذكره، إلى من يغجرك، اللهم إنا نعبدك، ولك نصلى ونسجد.... فذكره إلى ملحق، اللهم عذب كفرة أهل الكتاب، والمشركين الذين يصدون عن سبيلك ويجحدون أياتك ويكذبون رسلك ويتعدون حدودك ويدعون معك إلها\nآخر لا إله إلا أنت تباركت، وتعاليت عما يقول الظالمون علوا كبيرا \".\n** طد\n(نتائج الأفكار ١٥١/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ١٥١: عبد الله بن زرير صدوق، وابن هبيرة اسمه عبد الله صدوق، وابن لهيعة اسمه عبد الله وهو صدوق ضعيف من قبل حفظه، ويحيى الراوى عنه من أقرانه وعباد صدوق وأخرج له البخارى، لكنه منسوب إلى الرفضى.","vol":"11","page":292},{"text":"<span data-type=\"title\" id=toc-5304>٥٢٩٣ </span>- عن خالد بن أبى عمران قال: بينما رسول الله ﷺ يدعو على مضر - يعنى فى الصلاة _، إذ جاء جبريل ﵇ فأومأ إليه أن اسكت فسكت ثم قال: يا محمد إن الله لم يبعثك لعانا ولا سبابا ولم يبعثك عذابا إنما بعثك رحمة: \" ليس لك من الأمر شىء أو يتوب عليهم \".. إلى الظالمون ثم علمه القنوت: اللهم إنا نستعينك ... فذكره إلى قوله: ملحق ولم يذكر ما بعده.\n** هق مد\n(نتائج الأفكار ١٥٢/٢)\n** مرسل ورجاله موثقون\n** قال الحافظ فى \" النتائج \" ٢ / ١٥٢: خالد من صغار التابعين، وعبد القاهر: ما وجدت عنه راويا إلا معاوية بن صالح، وقد ذكره ابن حبان فى الثقات.","vol":"11","page":293},{"text":"<span data-type=\"title\" id=toc-5305>٥٢٩٤ </span>- عن أبى رافع الصائغ - واسمه نفيع _، قال: صليت خلف عمر ﵁ الصبح فقنت بعد الركعة فسمعته يقول: اللهم نستعينك ... فذكره بطوله وفيه اللهم عذب كفرة أهل الكتاب الذين يصدون عن سبيلك إلى آخره.\n** عب\n(نتائج الأفكار ١٥٢/٢)\n** إسناده حسن","vol":"11","page":294},{"text":"<span data-type=\"title\" id=toc-5306>٥٢٩٥ </span>- عن رافع بن مالك ﵁ قال: لما انكفأ المشركون من أحد قال رسول الله ﷺ: \" استووا حتى أثنى على ربى \"، فصاروا خلفه صفوفا فقال: \" اللهم لك الحمد كله \"،....فذكر الحديث بطوله وفيه \" اللهم قاتل الكفرة الذين يصدون عن سبيلك ويكذبون رسلك واجعل رجزك وعذابك، اللهم عذب الكفرة إله الحق \".\n** عم نى ك خد\n(نتائج الأفكار ١٥٣/٢)\n** صحيح","vol":"11","page":295},{"text":"<span data-type=\"title\" id=toc-5307>٥٢٩٦ </span>- عن ثوبان أن رسول الله ﷺ قال: \" لا يحل لامرىء مسلم أن ينظر فى جوف بيت حتى يستأذن فإن فعل فقد دخل ولا يؤم قوما فيخص نفسه بدعوة دونهم حتى ينصرف \". وزاد حبيب: \" فإن فعل فقد خانهم ولا يصلح وهو حاقن حتى يتخفف \".\n** د ت خد الخضاب لأبى بكر بن أبى عاصم\n(نتائج الأفكار ١٥٥/٢)\n** حسن\n** تعقيب: قال الحافظ فى \" النتائج \" ٢ / ١٥٦: قال الترمذى: حسن وفى الباب عن أبى أمامة وأبى هريرة وحديث ثوبان أجود إسنادا وأشهر، وقال البخارى بعد تخريجه: هذا أصح شىء فى هذا الباب.","vol":"11","page":296},{"text":"<span data-type=\"title\" id=toc-5308>٥٢٩٧ </span>- عن عائشة قالت: هذا تشهد رسول الله ﷺ \" التحيات لله والصلوات والطيبات \"، فذكر مثل حديث ابن مسعود وسواد.\n** هق\n(نتائج الأفكار ١٦٣/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ١٦٤: محمد بن صالح مختلف فيه، وثقه أحمد وأبو داود وغيرهما، وقال أبو حاتم الرازى: ليس بقوى، وكذا لينه الدارقطنى، وأما ابن صالح فلم أجد له ذكرا بجرح ولا تعديل ولا ترجمة فى كتب الرجال كالبخارى وابن أبى حاتم وابن حبان وابن عدى وهو فى درجة المستور، ولم أعرف مستند الشيخ فى وصفه هذا الإسناد بالجودة، وقد قال البيهقى بعد بخريجه: الصبح عن عائشة موقوف فأشار إلى شذوذ الزيادة.\n** تعقيب: قال محمد مصطفى: أنظر حديث ابن مسعود (٢ / ١٦٠)، نتائج.","vol":"11","page":297},{"text":"<span data-type=\"title\" id=toc-5309>٥٢٩٨ </span>- عن عمى أنه قال: كان رسول الله ﷺ يعلمنا التشهد كما يعلم المكتب الولدان.\n** حم\n(نتائج الأفكار ١٦٧/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ١٦٧: أخرجه أحمد وفى سنده رجل مجهول، ولم يسق مع ذلك لفظه وجاء عن عمر من وجه آخر مرفوعا.","vol":"11","page":298},{"text":"<span data-type=\"title\" id=toc-5310>٥٢٩٩ </span>- عن يعقوب بن عبد الله بن الأشبح قال: أخذ بيدى عوف بن عبد الله بن عتبة وزعم أن ابن عباس أخذ بيده فزعم أن عمر ﵁ أخذ بيده فزعم أن رسول الله ﷺ علمه التشهد: \" التحيات الصلوات الطيبات المباركات لله \".\n** قط طس فوائد المخلص\n(نتائج الأفكار ١٦٧/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ١٦٧: قال الدارقطنى: هذا إسناد حسن وابن لهيعة ليس بالقوى انتهى. قال الحافظ فى \" النتائج \" ٢ / ١٦٨: وأخرجه الطبرانى فى الأوسط من رواية الحجاج بن رشدين عن ابن لهيعة وساق بقية التشهد لكن ضبط فى إسناده بين ابن لهيعة وعمر، والحجاج ضعيف وكذا من بينه وبين الطبرانى.","vol":"11","page":299},{"text":"<span data-type=\"title\" id=toc-5311>٥٣٠٠ </span>- عن عائشة أنها كانت تقول إذا تشهدت: التحيات الطيبات الصلوات الزاكيات لله، أشهد أن لا إله إلا الله وأن محمدا عبده ورسوله السلام عليك أيها النبى، ورحمة الله وبركاته، السلام علينا وعلى عباد الله الصالحين، السلام عليكم.\n** ما هق الغيلانيات\n(نتائج الأفكار ١٦٨/٢)\n** صحيح موقوفا","vol":"11","page":300},{"text":"<span data-type=\"title\" id=toc-5312>٥٣٠١ </span>- عن ابن عمر أنه كان يتشهد، فيقول: \" بسم الله التحيات لله الصلوات لله الزاكيات لله، السلام على النبى، ورحمة الله وبركاته، السلام علينا وعلى عباد الله الصالحين شهدت أن لا إله إلا الله، شهدت أن محمدا رسول الله ويدعو بعد ذلك بما بدا له.\n** هق ما\n(نتائج الأفكار ١٧٠/٢)\n** صحيح موقوفا","vol":"11","page":301},{"text":"<span data-type=\"title\" id=toc-5313>٥٣٠٢ </span>- عن ابن عمر عن النبى ﷺ فى التشهد: \" التحيات لله الطيبات الصلوات السلام عليك أيها النبى ورحمة الله \"، - قال ابن عمر: زدت فيه وبركاته - السلام علينا وعلى عباد الله الصالحين أشهد أن لا إله إلا الله - قال ابن عمر: زدت فيها وحده لاشريك له - وأشهد أن محمدا عبده ورسوله \".\n** د ت فى العلل الكبير بع بز قط\n(نتائج الأفكار ١٧٣/٢)\n** صحيح\n** قال الحافظ فى \" النتائج \" ٢ / ١٧٤: قال الدارقطنى: رجاله ثقات وقال فى حاشية السنن إسناده صحيح وقال فى العلل: تابعه محمد بن أبى عدى عن شعبة. قال الحافظ فى \" النتائج \" ٢ / ١٧٤: وهو يرد على من زعم أن على بن نصر تفرد به، قال الترمذى فى العلل: سألت محمدا عنه فقال: المحفوظ ما رواه سيف بن سليمان عن مجاهد عن أبى معمر عن ابن مسعود، وليس هذا بقادح لأن فى سياقهم اختلافا يشعر بأنه عند مجاهد على الوجهين.","vol":"11","page":302},{"text":"<span data-type=\"title\" id=toc-5314>٥٣٠٣ </span>- عن عبد الله بن باى المكى قال: صليت إلى جنب ابن عمر بمكة فلما فرغ ضرب بيده على فخذى فقال: ألا أعلمك تحية الصلاة كما كان رسول الله ﷺ يعلمنا؟، فتلا هؤلاء الكلمات \" التحيات الصلوات الطيبات لله، السلام عليك أيها النبى \"، فذكر باقى التشهد مثل رواية ابن مسعود لكن قال: \" وأن محمدا عبده ورسوله \".\n** حم طحا طس\n(نتائج الأفكار ١٧٤/٢)\n** صحيح\n** قال الحافظ فى \" النتائج \" ٢ / ١٧٥: أخرجه أحمد عن عفان عن أبان، وأخرجه الطحاوى من رواية عفان وفيه تعقب على الطبرانى حيث قال فى الأوسط: تفرد به سهل عن أبان. اه. ورواته من أحمد فصاعدا رجال مسلم.","vol":"11","page":303},{"text":"<span data-type=\"title\" id=toc-5315>٥٣٠٤ </span>- عن أبى داود الطيالسى عن أيمن بن نابل عن أبى الزبير عن جابر بن عبد الله قال: كان رسول الله ﷺ يعلمنا التشهد كما يعلمنا السورة \" بسم الله وبالله التحيات لله \"، فذكر مثل حديث ابن مسعود، وزاد في آخره \" أسأل الله الجنة وأعوذ بالله من النار \". وعن أبى عاصم عن أيمن بن نابل فذكر مثله لكن لم يقل \" وبالله \"، وقال: \" السورة من القرآن \"، وقال: \" نسألك ياالله الجنة ونعوذ بك من النار \".\n** ن طى هق حم طيا\n(نتائج الأفكار ١٧٧/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ١٧٩: قال النسائى: لا نعلم أحدا تابع أيمن، وأيمن لا بأس به لكنه أخطأ. اه. قال الترمذى: رواه أيمن عن أبى الزبير عن جابر وسألت محمدا فقال: المحفوظ عن أبى الزبير ما رواه الليث.اه. وجرى الحاكم على ظاهر الإسناد فأخرجه فى المستدرك من طريق أبى مسلم وقال: صحيح فقد احتج البخارى بأيمن بن نابل وسلم بأبى الزبير. اه.","vol":"11","page":304},{"text":"<span data-type=\"title\" id=toc-5316>٥٣٠٥ </span>- عن عبد الله بن الزبير قال: إن تشهد رسول الله ﷺ \" بسم الله خير الأسماء \"، فذكر مثل حديث ابن عباس لكن زاد فيه \" وحده لا شريك له \"، بعد كلمة الشهادة وقدمها على قوله \" السلام عليك أيها النبى \"، وزاد بعد قوله: \" وأن محمدا عبده ورسوله أرسل بالحق بشيرا ونذيرا بين يدى الساعة \".\n** بز طب\n(نتائج الأفكار ١٧٩/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ١٨٠: فى سنده ابن لهيعة. ووقع ذكر التسمية أيضا فى تشهد عمر، أخرجه البيهقى. وأخرجه من حديث على، وفيه الحارث الأعور وهو ضعيف. وقال البيهقى: وجاء ذكرها فى إحدى الروايتين عن ابن عمر وعن عائشة، وجاء عنهما مرفوعا بسند ضعيف.","vol":"11","page":305},{"text":"<span data-type=\"title\" id=toc-5317>٥٣٠٦ </span>- عن عبد الله بن مسعود قال: من السنة أن تخفى التشهد.\n** د ت المعمرى خز ك هق حب فى الصلاة\n(نتائج الأفكار ١٨١/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ١٨٢: قال الترمذى: حسن غريب وقال الحافظ فى \" النتائج \" ٢ / ١٨٢: قال الحاكم: صحيح على شرط مسلم. قال الحافظ فى \" النتائج \" ٢ / ١٨٢: لم يخرج مسلم لمحمد بن إسحاق إلا شيئا يسير فى المتابعات، ولم أره فى شىء من هذه الطرق عن محمد بن إسحاق إلا بالعنعنة، وقد اتفق الحفاظ على عدم الحكم لعنعنة بالإتصال.","vol":"11","page":306},{"text":"<span data-type=\"title\" id=toc-5318>٥٣٠٧ </span>- عن عائشة قالت: نزلت هذه الآية فى التشهد: \" ولا تجهر بصلاتك ولا تخافت بها \".\n** المعمرى أبو جعفر الطبرى ك خز\n(نتائج الأفكار ١٨٣/٢)\n** إسناده صحيح\n** قال الحافظ فى \" النتائج \" ٢ / ١٨٣: هذا حديث صحيح السند غريب بعض المتن، لكن أخرجه البخارى فى التفسير من طريق زائدة وفى الدعوات من طريق مالك بن سعيد كلاهما عن هشام بن عروة ولفظهما: أنزلت فى الدعاء، فإن كان حفص حفظه فهو أخص ما ورد فى ذلك.","vol":"11","page":307},{"text":"<span data-type=\"title\" id=toc-5319>٥٣٠٨ </span>- عن عقبة بن عمرو قال: أتى رجل رسول الله ﷺ حتى جلس بين يديه فقال: يا رسول الله أما السلام عليك فقد عرفناه، وأما الصلاة عليك فأخبرنا كيف نصلى عليك؟، قال: فصمت رسول الله ﷺ حتى وددنا أن الرجل الذى سأل لم يسأله، ثم قال رسول الله ﷺ: \" إذا صليتم على فقولوا: اللهم صل على محمد النبى الأمى وعلى آل محمد كما صليت على إبراهيم وعلى آل إبراهيم إنك حميد مجيد \".\n** د ن حم خز حب قط ك عبد\n(نتائج الأفكار ١٨٨/٢)\n** حسن صحيح","vol":"11","page":308},{"text":"<span data-type=\"title\" id=toc-5320>٥٣٠٩ </span>- عن رجل من أصحاب رسول الله ﷺ قال: كان رسول الله ﷺ يقول: \" اللهم صل على محمد وعلى أهل بيته، وأزواجه وذريته كما صليت على إبراهيم، وعلى آل إبراهيم إنك حميد مجيد، وبارك على محمد وعلى أهل بيته وذريته كما صليت على إبراهيم، وعلى آل إبراهيم إنك حميد مجيد \".\n** حم عب\n(نتائج الأفكار ١٩١/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ١٩١: رجاله رجال الصحيح، وإنما قلت: حسن، لاحتمال أن يكون الصحابى المبهم فيه هو أبو حميد، فإن يكن كذلك فقد سقط منه التابعى المذكور فى الأول.\n** تعقيب: * يعنى بالتابعى المذكور فى الإسناد الأول: عمرو بن سليم الزرقى الذى فى حديث البخارى، وذكره فى النتائج (٢ / ١٨٩ - ١٩٠) .","vol":"11","page":309},{"text":"<span data-type=\"title\" id=toc-5321>٥٣١٠ </span>- عن أبى هريرة مرفوعا: \" من سره أن يكتال بالمكيال الأوفى إذا صلى علينا أهل البيت فليقل: اللهم صل على محمد النبى، وعلى أزواجه أمهات المؤمنين وذريته وأهل بيته كما صليت على آل إبراهيم إنك حميد مجيد \".\n** د\n(نتائج الأفكار ١٩١/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ١٩١ - ١٩٢: وأخرجه النسائى عن على لكن سنده وسند أبى هريرة متحد، اختلف على راوية فى سنده وفيه مقال.","vol":"11","page":310},{"text":"<span data-type=\"title\" id=toc-5322>٥٣١١ </span>- عن أبى هريرة قال: قلنا يا رسول الله: كيف نصلى الله فقد علمنا السلام عليك، قال: \" قولوا اللهم صل على محمد وعلى آل محمد وبارك على محمد كما صليت وباركت على آل إبراهيم فى العالمين إنك حميد مجيد \".\n** بز الفريابى\n(نتائج الأفكار ١٩٣/٢)\n** صحيح\n** قال الحافظ فى \" النتائج \" ٢ / ١٩٤: قال البزار: لا نعلم رواه عن نعيم - يعنى عن أبى هريرة - إلا داود بن قيس قال الحافظ فى \" النتائج \" ٢ / ١٩٤: رجاله رجال الصحيح وقد رجح الدارقطنى رواية مالك وأما على بن المدينى فمال إلى الجمع بين الروايتين فقال: كنت أظن داود بن قيس سلك الحجة لأن نعيما معروف بالرواية عن أبى هريرة فلما تدبرت الحديث وجدت لفظه غير الحديث الآخر فجوزت أن يكون عند نعيم بالوجهين والله أعلم.","vol":"11","page":311},{"text":"<span data-type=\"title\" id=toc-5323>٥٣١٢ </span>- عن أبى هريرة قال: كان رسول الله ﷺ يدعو يقول: \" اللهم اغفر لى ما قدمت وما أخرت \"، فذكر مثل حديث على سواء لكن زاد فى رواية عاصم \" إنك \" قبل قوله \" أنت المقدم \" قال فى رواية الطيالسى \" واسرافى \" بدل قوله \" وما أسرفت \".\n** طيا حم خد ت الخلعيات\n(نتائج الأفكار ٢٠٦/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ٢٠٦: المسعودى صدوق لكنه اختلط. وأبو الربيع مدنى قليل الحديث ذكره ابن حبان فى الثقات.\n** تعقيب: قال محمد مصطفى: حديث على (٢ / ٢٠٤) .","vol":"11","page":312},{"text":"<span data-type=\"title\" id=toc-5324>٥٣١٣ </span>- عن عمران بن حصين قال: كنا عامة دعاء رسول الله ﷺ \" اللهم اغفر لى ما أخطأت وما تعمدت وما أعلنت وما أسررت وما جهلت \".\n** حم مسند الشهاب للقضاعى\n(نتائج الأفكار ٢١٠/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ٢١١: رجاله بصريون من رجال الصحيح إلا عون بن أبى شداد فإنهما لم يخرجا له وهو بصرى ثقة، وللحديث شاهد آخر من رواية أبى موسى الأشعرى. وقال الحافظ فى \" النتائج \" ٢ / ٢١١: وفى الباب عن جابر نحوه، وهو عند الطبرانى فى كتاب الدعاء.","vol":"11","page":313},{"text":"<span data-type=\"title\" id=toc-5325>٥٣١٤ </span>- عن بعض أصحاب النبى ﷺ أن النبى ﷺ قال لرجل: \" كيف تقول فى الصلاة؟ \"، قال: أتشهد ثم أقول: اللهم إن أسألك الجنة وأعوذ بك من النار ولا أحسن دندنتك ولا دندنة معاذ، قال: \" حولها ندندن \".\n** حم د خز جه\n(نتائج الأفكار ٢١١/٢)\n** صحيح","vol":"11","page":314},{"text":"<span data-type=\"title\" id=toc-5326>٥٣١٥ </span>- عن على بن أبى طالب قال: قال رسول الله ﷺ: \" مفتاح الصلاة الطهور وتحريمها الكبير وتحليلها التسليم \".\n** شفع حم د ت جه\n(نتائج الأفكار ٢١٥/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ٢١٦: قال الترمذى: هذا أصح شىء فى هذا الباب وأحسن وعبد الله بن محمد بن عقيل صدوق، وقد ضعفه بعض أهل العلم من قبل حفظه، وسمعت محمد بن إسماعيل يقول: كان أحمد وإسحاق والحميدى يحتجون بحديث عبد الله بن محمد، قال محمد: وهو مقارب الحديث. اه. قال الترمذى: وفى الباب عن جابر وأبى سعيد اه.","vol":"11","page":315},{"text":"<span data-type=\"title\" id=toc-5327>٥٣١٦ </span>- عن أبى سعيد الخدرى قال: قال رسول الله ﷺ: \" مفتاح الصلاة الوضوء وتحريمها التكبير وتحليلها التسليم \".\n** ت جه يع قط ك\n(نتائج الأفكار ٢١٧/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" النتائج \" ٢ / ٢١٧: أبو سفيان واسمه طريف بن شهاب السعدى، اتفقوا على ضعفه وقد صحح الحاكم هذا الحديث وغلط فى ذلك فإن الحديث عنده عن أبى سفيان فظن بعض الرواة أنه والد سفيان الثورى فسماه فوهم فى ذلك، وقد نبه على ذلك ابن حبان فى كتاب الصلاة وابن عدى فى الكامل والدارقطنى فى العلل.","vol":"11","page":316},{"text":"<span data-type=\"title\" id=toc-5328>٥٣١٧ </span>- عن عبد الله بن مسعود قال: كان رسول الله ﷺ يسلم عن يمينه: السلام عليكم ورحمة الله حتى نرى بياض خده منهما.\n** خز حب د ن جه\n(نتائج الأفكار ٢١٩/٢)\n** صحيح","vol":"11","page":317},{"text":"<span data-type=\"title\" id=toc-5329>٥٣١٨ </span>- عن وائل بن حجر قال: صليت مع النبى ﷺ كان يسلم عن يمينه \" السلام عليكم ورحمة الله وبركاته \"، وعن شماله \" السلام عليكم ورحمة الله \".\n** د طب أبو العباس السراج\n(نتائج الأفكار ٢٢٢/٢)\n** حسن","vol":"11","page":318},{"text":"<span data-type=\"title\" id=toc-5330>٥٣١٩ </span>- عن عمرو بن واسع بن حبان أنه سأل ابن عمر ﵄ عن صلاة رسول الله ﷺ كيف كانت؟، فذكر التكبير وذكر التسليم \" السلا عليكم ورحمة الله عن يمينه، السلام عليكم ورحمة الله على يساره \".\n** خز طحا ن حم\n(نتائج الأفكار ٢٢٥/٢)\n** صحيح","vol":"11","page":319},{"text":"<span data-type=\"title\" id=toc-5331>٥٣٢٠ </span>- عن أبى أمامة قال: قيل يا رسول الله أى الدعاء أسمع؟، قال: \" جوف الليل الآخر ودبر الصلوات المكتوبة \".\n** نى ت\n(نتائج الأفكار ٢٣٢/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ٢٣٢: قال الترمذى: هذا حديث حسن غريب. قال الحافظ فى \" النتائج \" ٢ / ٢٣٢: وفيما قاله نظر لأن له عللا: احداها: الإنقطاع، قال العباس الدورى فى تاريخه عن يحيى بن معين: لم يسمع عبد الرحمن بن سابط من أبى أمامة. ثانيها: عنعنة ابن جريج، ثالثهما: الشذوذ فإنه جاء عن خمسة من أصحاب أبى أمامة أصل هذا الحديث من رواية أبى أمامة عن عمرو بن عبسة واقتصروا كلهم على الشق الأول.","vol":"11","page":320},{"text":"<span data-type=\"title\" id=toc-5332>٥٣٢١ </span>- عن أبى أمامة عن عمرو بن عبسة قال: قلت: يا رسول الله هل من ساعة أقرب من الأخرى - يعنى الإجابة _؟، وهل من ساعة ينبغى ذكرها؟، قال: \" نعم إن أقرب مايكون العبد من الدعاء جوف الليل الآخر فإن استطعت أن تكون ممن يذكر الله تلك الساعة فكن \".\n** ت ن خز حم طد\n(نتائج الأفكار ٢٣٣/٢)\n** صحيح\n** قال الحافظ فى \" النتائج \" ٢ / ٢٣٣: قال الترمذى: حسن صحيح.","vol":"11","page":321},{"text":"<span data-type=\"title\" id=toc-5333>٥٣٢٢ </span>- كتب معاوية بن أبى سفيان إلى المغيرة بن شعبة أن اكتب إلى بشىء من حديث رسول الله ﷺ فكتب إليه إنى سمعت رسول الله ﷺ يقول: \" اللهم لا مانع لما أعطيت، ولا راد لما قضيت، ولا ينفع ذا الجد منك الجد \".\n** طد\n(نتائج الأفكار ٢٤٤/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ٢٤٥: سمعت شيخنا يقول: هذا حديث صحيح رواته ثقات.","vol":"11","page":322},{"text":"<span data-type=\"title\" id=toc-5334>٥٣٢٣ </span>- عن ابن عباس قال: كان رسول الله ﷺ إذا انصرف من الصلاة قال: \" لا إله إلا الله وحده لا شريك له، له الملك وله الحمد يحيى ويميت وهو على كل شىء قدير \".\n** بز الفريابى طد\n(نتائج الأفكار ٢٤٧/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٢٤٧: هذا غريب من هذا الوجه. قال البزار: تفرد به يحيى بن عمرو. قال الحافظ فى \" النتائج \" ٢ / ٢٤٧: وهو ضعيف وخالفه أبان بن أبى عياش وهو أضعف منه.","vol":"11","page":323},{"text":"<span data-type=\"title\" id=toc-5335>٥٣٢٤ </span>- عن كعب بن عجرة قال: معقبات لا يخيب قائلهن أن تكبر الله أربعا وثلاثين وتسبحه ثلاثا وثلاثين وتحمده ثلاثا وثلاثين دبر كل صلاة.\n** طيا\n(نتائج الأفكار ٢٥٤/٢)\n** إسناده صحيح على شرط مسلم\n** قال الحافظ فى \" النتائج \" ٢ / ٢٥٥: وأخرجه ابن منده مرفوعا. وقال الحافظ فى \" النتائج \" ٢ / ٢٥٥: وأخرجه ابن حبان فى أوائل صحيحه مرفوعا.","vol":"11","page":324},{"text":"<span data-type=\"title\" id=toc-5336>٥٣٢٥ </span>- عن أبى هريرة أن أبا ذر قال: يا رسول الله ذهب أهل الدثور بالأجور يصلون كما نصلى - الحديث وفيه - \" تسبح دبر كل صلاة ثلاثا وثلاثين وتحمد ثلاثا وثلاثين، وتكبر ثلاثا وثلاثين ثم تختمها بلا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شىء قدير \".\n** حم د حب\n(نتائج الأفكار ٢٥٨/٢)\n** صحيح\n** قال الحافظ فى \" النتائج \" ٢ / ٢٥٩: له شاهد عند أبى الدرداء عند النسائى، وآخر عن أبى ذر نفسه، أخرجه النسائى وابن ماجه وصححه ابن خزيمة.","vol":"11","page":325},{"text":"<span data-type=\"title\" id=toc-5337>٥٣٢٦ </span>- عن أبى عمر قال: نزل بأبى الدرداء ﵁ ضيف فقال: أمقيم فنسرح أو ظاعن فنعكف؟، قال: بل ظاعن، قال: سأزودك زادا لو أجد أفضل لزودتك قلت: يا رسول الله ذهب الأغنياء بالدنيا والآخرة يصلون كما نصلى، فذكر الحديث وفيه \" فى كل دبر صلاة ثلاثا وثلاثين تسبيحة، وثلاثا وثلاثين تحميدة وأربعا وثلاثين تكبيرة \".\n** ن حم\n(نتائج الأفكار ٢٥٩/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ٢٦٠: أبو عمر المذكور فى السند لم أر فيه جرحا ولا تعديلا.","vol":"11","page":326},{"text":"<span data-type=\"title\" id=toc-5338>٥٣٢٧ </span>- عن زيد بن ثابت قال: أمرنا رسول الله ﷺ، أن نسبح فى دبر كل صلاة ثلاثا وثلاثين تسبيحة، ونحمد ثلاثا وثلاثين تحميدة ونكبر أربعا وثلاثين تكبيرة فرأى رجل فى منامه أن رجلا قال: لو جعلتموها خمسا وعشرين وعشرين خمسا وعشرين وزتم فيها التهليل فذكر ذلك الرجل للنبى ﷺ فقال: \" كذلك فافعلوا \".\n** ن حم خز حب\n(نتائج الأفكار ٢٦٢/٢)\n** صحيح\n** قال الحافظ فى \" النتائج \" ٢ / ٢٦٣: رجاله رجال الصحيح إلا كثير بن أفلح وقد وثقه النسائى والعجلى ولم أر لأحد فيه كلاما، ولحديثه هذا شاهد عن ابن عمر.","vol":"11","page":327},{"text":"<span data-type=\"title\" id=toc-5339>٥٣٢٨ </span>- عن ابن عمر قال: أتى رجل فى المنام من الأنصار فقيل له: بم أمركم نبيكم ﷺ، فذكر مثله، فقال: سبحوا خمسا وعشرين وكبروا خمسا وعشرين، واحمدوا خمسا وعشرين وهللوا خمسا وعشرين فذكر ذلك للنبى ﷺ فقال: \" افعلوا كما قال الأنصارى \".\n** طد مسند أبى العباس السراج\n(نتائج الأفكار ٢٦٣/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ٢٦٣: هذا حديث حسن من هذا الوجه.","vol":"11","page":328},{"text":"<span data-type=\"title\" id=toc-5340>٥٣٢٩ </span>- عن عبد الله بن عمرو قال: سمعت رسول الله ﷺ يقول: \" خصلتان من حافظ عليهما دخل الجنة - وفى رواية الثورى _، لا يحصيهما رجل مسلم إلا دخل الجنة هما يسير ومن يعمل بهما قليل، من سبح الله فى دبر كل صلاة عشرا وكبر عشرا وحمد عشرا، فذلك خمسون ومئة باللسان، وألف وخمس مائة فى الميزان، وإذا آوى إلى فراشه سبح ثلاثا وثلاثين، وحمد ثلاثا وثلاثين، وكبر أربعا وثلاثين، فذلك مئة باللسان وألف فى الميزان وأيكم يعمل فى اليوم والليلة ألفين، وخمسمائة سيئة؟، قال عبد الله بن عمرو: فأنا رأيت رسول الله ﷺ، يعقدها بيده، قالوا: يا رسول الله\nكيف من يعمل بهما قليل - وفى رواية الثورى - كيف لا يحصيهما؟، قال: \" يجىء الشيطان أحدكم فى صلاته فيذكره حاجة كذا وحاجة كذا فلا يقولها، ويأتيه عند منامه فينومه فلا يقولها \".\n** حم د ت ن حب\n(نتائج الأفكار ١٦٥/٢)\n** صحيح\n** قال الحافظ فى \" النتائج \" ٢ / ٢٦٧: قول الشيخ النووى أن عطاء بن الساءب مختلف فيه من أجل إختلاطه لا أثر لذلك، لأن شعبة والثورى وحماد بن زيد سمعوا منه قبل اختلاطه وقد اتفقوا على أن الثقة إذا تميز ما حدث به قبل اختلاطه مما بعده قبل. وهذا من ذاك. وقال الحافظ فى \" النتائج \" ٢ / ٢٦٨: والد عطاء الذى تفرد بهذا الحديث لم يخرج له الشيخان لكنه ثقة ولحديثه شاهد بسند قوى فلذلك صححته.","vol":"11","page":329},{"text":"<span data-type=\"title\" id=toc-5341>٥٣٣٠ </span>- عن سعد بن أبى وقاص قال: قال رسول الله ﷺ: \" أيمنع أحدكم أن يكبر فى دبر كل صلاة عشرا، ويسبح عشرا ويحمد عشرا، فذلك فى خمس صلوات خمسون ومئة باللسان وألف وخمسى مئة فى الميزان، فإذا آوى إلى فراشه يكبر الله ﷿ أربعا وثلاثين ويحمده ثلاثا وثلاثين فذلك مئة باللسان وألف فى الميزان \"، قال: ثم قال: \" وأيكم يعمل فى يومه وليلته ألفين وخمسين سيئة \".\n** تى جزى الحسن بن عرفة\n(نتائج الأفكار ٢٧٠/٢)\n** حسن","vol":"11","page":330},{"text":"<span data-type=\"title\" id=toc-5342>٥٣٣١ </span>- عن عن عقبة بن عامر قال: أمرنى النبى ﷺ أن أقرأ فى دبر كل صلاة بالمعوذتين.\n** حم ن د ت طد خز ك حب القطيعيات\n(نتائج الأفكار ٢٧٤/٢)\n** صحيح","vol":"11","page":331},{"text":"<span data-type=\"title\" id=toc-5343>٥٣٣٢ </span>- عن جابر بن عبد الله قال: قال رسول الله ﷺ: \" ثلاث من جاء بهن مع الإيمان أدخل من أى أبواب الجنة شاء من عفى عن قاتله وأدى دنيا خفيا وقرأ: قل هو الله أحد دبر كل صلاة مكتوبة \"، فقال أبو بكر: وواحدة يا رسول الله فقال: \" وواحدة \".\n** يع طد\n(نتائج الأفكار ٢٧٨/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٢٧٨: أبو شداد لا يعرف اسمه ولا حاله، والراوى عنه أخرج له أبو داود، وضعفته جماعة.\n** تعقيب: قال حمدى عبد المجيد السلفى ٢ / ٢٧٨: أبو شداد مجهول وعمر بن نبهان ضعيف.","vol":"11","page":332},{"text":"<span data-type=\"title\" id=toc-5344>٥٣٣٣ </span>- عن أبى أمامة الباهلى قال: قال رسول الله ﷺ: \" من قرأ آية الكرسى - زاد محمد بن إبراهيم فى روايته و\" قل هو الله أحد \" ثم اتفقوا - دبر كل صلاة مكتوبة لم يمنعه من دخول الجنة إلا الموت \".\n** نب قط فى الأفراد طب طس طد المختارة للضياء\n(نتائج الأفكار ٢٧٩/٢)\n** حسن غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٢٧٩: قال الدارقطنى فى الإفراد: غريب تفرد به محمد بن حمير.اه. وهو من رجال البخارى وكذا شيخه وقد عقل أبو الفرج ابن الجوزى فأورد هذا الحديث فى الموضوعات من طريق الدارقطنى ولم يستدل لمدعاه إلا بقول يعقوب بن سفيان محمد بن حمير ليس بالقوى.اه. وهو جرح غير مفسر فى حق من وثقه يحيى بن معين وأخرج له البخارى سلمنا لكنه لا يستلزم أن يكون ما رواه موضوعا. وقد أنكر الحافظ الضياء هذا على ابن الجوزى، وأخرجه فى الأحاديث المختارة مما ليس فى الصحيحين، وقال ابن عبد الهادى: لم يصب أبو الفرج، والحديث صحيح اه. قلت: ولم أجد للمتقدمين تصحيحا لتصحيحه، وقد أخرجه ابن حبان فى كتاب الصلاة المفرد من رواية يمان بن سعيد عن محمد بن حمير ولم يخرجه فى كتاب الصحيح. قال الحافظ فى \" النتائج \" ٢ / ٢٨١: تنبيه قال الشيخ النووى فى شرح المهذب: على أن الطبرانى روى فى معجمه أحاديث فى فضل آية الكرسى عقب الصلاة، ولكنها ضعيفة اه. كذا أطلق، وحديث أبى أمامة الذى قدمته صحيح أو حسن كما تقدم.","vol":"11","page":333},{"text":"<span data-type=\"title\" id=toc-5345>٥٣٣٤ </span>- عن الحسن بن على قال: قال رسول الله ﷺ: \" من قرأ آية الكرسى فى دبر الصلاة المكتوبة كان فى ذمة الله حتى الصلاة الأخرى \".\n** طد\n(نتائج الأفكار ٢٨٠/٢)\n** غريب إسناده ضعيف\n** قال الحافظ فى \" النتائج \" ٢ / ٢٨٠: هذا حديث غريب، وفى سنده ضعف.","vol":"11","page":334},{"text":"<span data-type=\"title\" id=toc-5346>٥٣٣٥ </span>- عن معاذ بن جبل قال: أخذ رسول الله ﷺ بيدى يوما فقال: \" يا معاذ إنى والله لأحبك \"، فقال معاذ: بأبى أنت وأمى يا رسول الله وأنا والله أحبك فقال: \" أوصيك يا معاذ لا تدعن دبر كل صلاة مكتوبة أن تقول اللهم أعنى على ذكرك وشكرك وحسن عبادتك \".\n** حم سحق د ن خز بز ك حب حل طد\n(نتائج الأفكار ٢٨١/٢)\n** صحيح\n** قال الحافظ فى \" النتائج \" ٢ / ٢٨٣: قال الحاكم: صحيح على شرطهما انتهى. أما صحيح فصحيح وأما الشرط ففيه نظر فإنهما لم يخرجا لعقبة ولاالبخارى لشيخه ولا أخرجا من رواية الصنابحى عن معاذ شيئا.","vol":"11","page":335},{"text":"<span data-type=\"title\" id=toc-5347>٥٣٣٦ </span>- عن أنس قال: كان رسول الله ﷺ إذا قضى صلاته - وفى رواية فاروق إذا سلم من صلاته - مسح جبهته بيده اليمنى وقال: بسم الله \" - وفى رواية فاروق - وقال: \" سبحان الذى لا إله إلا هو الرحمن الرحيم اللهم اذهب عنى الهم والحزن \".\n** سنى حل طد\n(نتائج الأفكار ٢٨٥/٢)\n** ضعيف جدا\n** قال الحافظ فى \" النتائج \" ٢ / ٢٨٥: قال أبو نعيم: هذا حديث غريب من حديث معاوية بن قرة تفرد به عنه زيد العمى وهو زيد بن الجوزى أبو الحوارى وفيه لين انتهى. اتفقوا على ضعفه من قبل حفظه وسكت أبو نعيم عن الراوى عنه وهو أضعف منه بكثير والحديث ضعيف جدا بسببه.\n** تعقيب: * قول الحافظ: وسكت أبو نعيم عن الراوى عنه إلى إن قال والحديث ضعيف جدا بسببه اه. يعنى به سلام الطويل المدائنى.","vol":"11","page":336},{"text":"<span data-type=\"title\" id=toc-5348>٥٣٣٧ </span>- عن أنس بن مالك قال: كان رسول الله ﷺ إذا قضى صلاته مسح بيمينه على رأسه وقال: \" سبحان الذى لا إله غيره، اللهم أذهب عنى الهم والحزن \".\n** عد طب\n(نتائج الأفكار ٢٨٦/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ٢٨٦: نقل ابن عدى تضعيف كثير عن كثير حتى يكان يكون مثل سلام الطويل فى الضعف أو أشد.","vol":"11","page":337},{"text":"<span data-type=\"title\" id=toc-5349>٥٣٣٨ </span>- عن أبى أمامة قال: ما دنوت من رسول الله ﷺ فى صلاة مكتوبة، ولا تطوع إلا سمعته يقول: \" اللهم اغفر لى ذنوبى، وخطاياى كلها، اللهم انعشنى واجيرنى واهدنى لصالح الأخلاق والأعمال لا يهدى لصالحها ولا بصرف سيئها إلا أنت \".\n** طب سنى جعفر الفريابى فى الذكر والتسبيح\n(نتائج الأفكار ٢٨٦/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٢٨٧: على بن يزيد متفق على تضعيفه ومدار هذا الحديث عليه.","vol":"11","page":338},{"text":"<span data-type=\"title\" id=toc-5350>٥٣٣٩ </span>- عن أبى أيوب الأنصارى قال: ما صليت خلف نبيكم ﷺ إلا سمعته يقول: \"اللهم اغفر لى خطايا وذنوبى \".. فذكر بقية الحديث مثله سواء.\n** طب\n(نتائج الأفكار ٢٨٨/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ٢٨٨: قال الطبرانى: لا يروى عن أيوب إلا بهذا الإسناد، تفرد به محمد بن الصلت اه وهو ثقة وشيخه والراوى عنه ذكرهما ابن حبان فى الثقات والباقون أثبات لكن عمر بن مسلين ذكره عدى بن عدى فى الكامل ونقل عن البخارى أنه قال: لا يتابع فى حديثه.\n** تعقيب: قال محمد مصطفى: يعنى مثل بقية حديث أبى أمامة سواء (٢ / ٢٨٦) نتائج.","vol":"11","page":339},{"text":"<span data-type=\"title\" id=toc-5351>٥٣٤٠ </span>- عن أبى سعيد الخدرى قال: كان رسول الله ﷺ يقول فى دبر كل صلاة - لا أدرى قبل التسليم أو بعد التسليم _: \" سبحان ربك رب العزة عمايصفون وسلام على المرسلين والحمد لله رب العالمين \".\n** عبد سنى\n(نتائج الأفكار ٢٨٨/٢)\n** غريب","vol":"11","page":340},{"text":"<span data-type=\"title\" id=toc-5352>٥٣٤١ </span>- عن أبى سعيد قال: كان رسول الله ﷺ إذا سلم من صلاته قال: فذكره.\n** عبد\n(نتائج الأفكار ٢٩٠/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ٢٩٠: مدار هذا الحديث على أبى هارون - واسمه عمارة بن جوين - وهو ضعيف جدا، اتفقوا على تضعيفه وكذبه بعضهم.","vol":"11","page":341},{"text":"<span data-type=\"title\" id=toc-5353>٥٣٤٢ </span>- عن ابن عباس قال: كنا نعرف انقضاء صلاة رسول الله ﷺ بقوله: \" سبحان ربك.......... \"، إلى أخره.\n** طب\n(نتائج الأفكار ٢٩٠/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ٢٩٠: فى سنده محمد بن عبيد الله بن عبيد المكى وهو مثل أبى هارون بل أشد ضعفا.","vol":"11","page":342},{"text":"<span data-type=\"title\" id=toc-5354>٥٣٤٣ </span>- عن معاذ بن جبل: كان رسول الله ﷺ إذا جلس فى آخر صلاته يقول: \" التحيات لله \"، فذكر التشهد وفى آخره ثم قال: \" سبحان ربك \"، إلى آخره ثم سلم عن يمينه وعن شماله.\n** فوائد أبى طاهر المخلص\n(نتائج الأفكار ٢٩٠/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ٢٩٠: فى سنده الخصيب بن مجدر وهو كذاب.","vol":"11","page":343},{"text":"<span data-type=\"title\" id=toc-5355>٥٣٤٤ </span>- عن الشعبى قال: قال رسول الله ﷺ: \" من سره أن يكتال بالمكيال الأوفى من الأجر يوم القيامة حين يريد أن يقوم (سبحان ربك رب العزة عما يصفون وسلام على المرسلين والحمد لله رب العالمين) \".\n** ابن أبى حاتم فى التفسير\n(نتائج الأفكار ٢٩١/٢)\n** إسناده صحيح مرسلا","vol":"11","page":344},{"text":"<span data-type=\"title\" id=toc-5356>٥٣٤٥ </span>- عن أنس بن مالك قال: كان مقامى بين كفى رسول الله ﷺ - يعنى فى الصلاة _، فكان إذا سلم قال: \" اللهم اجعل خير عملى آخره، اللهم اجعل خواتيم عملى رضوانك، اللهم اجعل خير أيامى يوم ألقاك \".\n** طب\n(نتائج الأفكار ٢٩٢/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ٢٩٢: قال الطبرانى: لم يروه عن أبى المحجل إلا أبو مالك ولا عنه إلا أبو النضر تفرد به أبو بكر اه. وأبو بكر بن النضر من شيوخ مسلم وجده من رجال الصحيحين وأبو المحجل وثقه ابن معين واسم ابن أخر أنس: حفص وهو موثق والهيثم شيخ الطبرانى من الحفاظ فلم يبق فى هذا السند إلا أبو مالك النخعى وهو ضعيف بالإتفاق، وقد اختلف عليه فى شيخه.","vol":"11","page":345},{"text":"<span data-type=\"title\" id=toc-5357>٥٣٤٦ </span>- عن مسلم بن أبى بكرة أنه مر والده وهو يدعو \" اللهم إنى أعوذ بك من الكفر والفقر وعذاب القبر \"، قال: فأخذتهن عنه فكنت أدعو بهن فى دبر كل صلاة قال: فمر بى وأنا أدعو بهن فقال: يا بنى أنى عقلت هؤلاء الكلمات قلت: يا أبتاه سمعتك تدعو بهن فى دبر الصلاة فأخذتهن عنك، قال: فالزمهن يا بنى فإنى سمعت رسول الله ﷺ كان يدعو بهن فى دبر الصلاة.\n** حم شب ن سنى\n(نتائج الأفكار ٢٩٣/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ٢٩٤: عثمان مختلف فيه، قواه أحمد وابن عدى، ولينه القطان والنسائى.","vol":"11","page":346},{"text":"<span data-type=\"title\" id=toc-5358>٥٣٤٧ </span>- عن فضالة بن عبيد أن رسول الله ﷺ رأى رجلا يصلى يدعو لم يحمد الله ولم يصل على النبى ﷺ فقال: \" عجل هذا \" ثم دعاه قال له ولغيره: \" إذا صلى أحدكم فليبدأ بتحميد الله والثناء عليه ثم ليصل على النبى ﷺ ثم يدعو بعد ذلك بما شاء \".\n** حم سحق د ت خز ن حب ك\n(نتائج الأفكار ٢٩٥/٢)\n** صحيح\n** قال الحافظ فى \" النتائج \" ٢ / ٢٩٦: أخرجه ابن السنى مقتصرا على الحديث دون القصة من طريق عبد الله بن لهيعة عن أبى هانىء وليس فى سنده من يوصف بالضعف إلا ابن لهيعة وكأن الشيخ ضعفه بسببه ولم ينفرد به،وهذا صحيح المتن فإن رواته كلهم ثقات مخرج لهم فى الصحيح إلا الجنبى وقد اتفقوا على توثيقه. قال الحافظ فى \" النتائج \" ٢ / ٢٩٧: قال النووى فى شرح المهذب: رواه أبو داود والترمذى والنسائى وابن حبان والحاكم، وقال الترمذى: حديث حسن صحيح. وقال الحاكم: صحيح على شرط مسلم اه.","vol":"11","page":347},{"text":"<span data-type=\"title\" id=toc-5359>٥٣٤٨ </span>- عن أنس بن مالك قال: ما صلى رسول الله ﷺ صلاة مكتوبة إلا أقبل علينا بوجهه فقال: \" اللهم إنى أعوذ بك من كل عمل يخزينى وأعوذ بك من كل صاحب يردينى، وأعوذ بك من كل أمل يلهينى، وأعوذ بك من كل فقر ينسينى، وأعوذ بك من كل غنى يطغينى \".\n** بز المعمرى فى اليوم والليلة سنى\n(نتائج الأفكار ٢٩٧/٢)\n** غريب","vol":"11","page":348},{"text":"<span data-type=\"title\" id=toc-5360>٥٣٤٩ </span>- عن أنس بن مالك قال: كان رسول الله ﷺ إذا صلى الصبح قال: \" اللهم إنى أعوذ بك من عمل يخزينى، اللهم إنى أعوذ بك من غنى يطغينى \"، فذكر بقية الحديث لكن بتقديم وتأخير.\n** يع طد عم\n(نتائج الأفكار ٢٩٩/٢)\n** ضعيف\n** قال الحافظ فى \" النتائج \" ٢ / ٢٩٩: وعقبة شبيه ببكر فى الضعف ولكن اتفاق روايتهما ترقى الحديث إلى درجة الضعيف الذى يعمل به الفضائل.\n** تعقيب: * عقبة: هو ابن عبد الله الرفاعى وبكر هو: ابن خنيس.","vol":"11","page":349},{"text":"<span data-type=\"title\" id=toc-5361>٥٣٥٠ </span>- عن أبى الدرداء عن النبى ﷺ أنه سمعه يقول: \" من توضأ فأحسن الوضوء ثم صلى ركعتين أو أربعا مكتوبة أو غير مكتوبة يحسن الركوع والسجود ثم استغفر الله إلا غفر الله له \".\n** حم طب\n(نتائج الأفكار ٢٩٩/٢)\n** إسناده حسن","vol":"11","page":350},{"text":"<span data-type=\"title\" id=toc-5362>٥٣٥١ </span>- عن أنس عن النبى ﷺ قال: \" من قال دبر كل صلاة: سبحان الله وبحمده لا حول ولا قوة إلا بالله قام مغفورا له \".\n** بز\n(نتائج الأفكار ٣٠٠/٢)\n** إسناده فيه مجهول","vol":"11","page":351},{"text":"<span data-type=\"title\" id=toc-5363>٥٣٥٢ </span>- عن ابن عباس عن النبى ﷺ قال: \" أتانى ربى ﷿ - أحسبه قال فى المنام - فقال: يا محمد فيم يختصم الملأ الأعلى؟، فذكر الحديث وفيه: \" فقال: يا محمد إذا صليت فقل اللهم إنى أسألك الخيرات وترك المنكرات وحب المساكين وإذا أرادت بعبادك فتنة فاقبضنى إليك غير مفتون \".\n** ت عبد عب\n(نتائج الأفكار ٣٠٠/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ٣٠٠: رجال سنده من رواه الصحيحين لكنه معلول رواه قتادة عن أبى قلابة فأدخل بينه وبين ابن عباس خالد بن اللجلاج وقيل عن أبى قلابة عن أبى أسماء عن ثوبان وقيل: إن قول من قال: ابن عباس تحريف وإنما هو ابن عائشة واسمه عبد الرحمن والحديث مشهور به، فقيل عنه عن النبى ﷺ وقيل: عن مالك بن يخامر عن معاذ بن جبل. وقد ذكر طرقه الترمذى، وابن خزيمة فى كتاب التوحيد، والدارقطنى وغيرهم.","vol":"11","page":352},{"text":"<span data-type=\"title\" id=toc-5364>٥٣٥٣ </span>- عن أنس بن مالك قال: قال رسول الله ﷺ: \" من صلى الغداة فى جماعة قم قعد بذكر الله حتى تطلع الشمس ثم صلى ركعتين كانت له كأجر حجة وعمرة \"، قال رسول الله ﷺ \" تامة تامة تامة \".\n** المعمرى ت\n(نتائج الأفكار ٣٠١/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٣٠٢: أبو ظلال اسمه هلال ضعفوه ولم أر فيه أحسن مما نقل الترمذى عن البخارى أنه سأل عنه، فقال: مقارب الحديث اه. قلت وقد خولف فى متن هذا الحديث، أخرجه أبو داود والطبرانى فى الدعاء من رواية موسى بن خلف عن قتادة عن أنس. قال الحافظ فى \" النتائج \" ٢ / ٣٠٢: وهذا أصح من حديث أبى ظلال وله شاهد من حديث أبى هريرة بنحوه، أخرجه الطبرانى فى الدعاء وله شاهد آخر من حديث أبى امامة أخرجه الطبرانى أيضا. وأخرج من طريق يزيد الرقاشى عن أنس مثله، لكن قال: ثمانية من ولد إسماعيل ويزيد ضعيف، ولحديث أبى ظلال شاهدا آخر عن ابن عمر.","vol":"11","page":353},{"text":"<span data-type=\"title\" id=toc-5365>٥٣٥٤ </span>- عن ابن عمر قال: قال رسول الله ﷺ: \" من صلى الغداة ثم جلس فى مسجده حتى يصلى الضحى ركعتين كتب له حجة وعمرة متقبلين \".\n** لم\n(نتائج الأفكار ٣٠٣/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ٣٠٣: أخرجه الطبرانى من وجه آخر عن ابن عمر لكن سيده ضعيف، ورجال هذا السند ثقات لكن فى سماع خالد من ابن عمر نظر وله شاهد آخر أخرجه الطبرانى من حديث أبى أمامة وعتبة بن عبد جميعا.\n** تعقيب: * أخرجه أبو نعيم فى الحلية (٧ / ٢٣٧) بإسناده عن عباد بن الوليد عن سلم بن المغيرة عن أبى معاوية الضرير عن مسعر عن خالد عن ابن عمر به وقال أبو نعيم: تفرد به سلم عن أبى معاوية.اه. وقال الذهبى فى الميزان: سلم بن المغيرة: شعفه الدارقطنى، وقال مرة: ليس بالقوى اه.","vol":"11","page":354},{"text":"<span data-type=\"title\" id=toc-5366>٥٣٥٥ </span>- عن أبى ذر قال: قال رسول الله ﷺ: \" من قال فى دبر كل صلاة الصبح وهو ثان رجليه قبل أن يتكلم: لا إله إلا الله وحده لاشريك له له الملك وله الحمد يحيى ويميت وهو على كل شىء قدير عشر مرات كتب له عشر حسنات، ومحيت عنه عشر سيئات ورفع له عشر درجات، وكان يومه فى حرز من كل مكروه وحرس من الشيطان، ولم ينبغ لذنب أن يدركه فى ذلك اليوم، إلا الشرك بالله \".\n** ت ن\n(نتائج الأفكار ٣٠٤/٢)\n** حسن غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٣٠٥: سنده مضطرب وشهر بن حوشب مختلف فيه. قال النسائى بعد تخريجه: شهر ضعيف. وقال الحافظ فى \" النتائج \" ٢ / ٣٠٥: وأخرجه الطبرانى فى الدعاء عن أبى هريرة وأخرجه جعفر الفريابى فى الذكر عن أبى أمامة، وللحديث شاهد عن أبى أيوب الأنصارى.","vol":"11","page":355},{"text":"<span data-type=\"title\" id=toc-5367>٥٣٥٦ </span>- عن عبد الرحمن بن غنم عن النبى ﷺ قال: \" من قال حين ينصرف ويثنى رجله من صلاة الصبح والمغرب \"، فذكرالحديث نحو ماتقدم.\n** حم\n(نتائج الأفكار ٣٠٧/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ٣٠٧: هكذا أرسله همام لم يذكر أبا ذر ولا معاذا وعبد الرحمن لا تثبت صحبته، وللحديث شاهد عن أبى الدرداء أخرجه الطبرانى فى الكبير بسند حسن ولفظه كالترمذى.","vol":"11","page":356},{"text":"<span data-type=\"title\" id=toc-5368>٥٣٥٧ </span>- عن أبى أمامة قال: قال رسول الله ﷺ: \" من قال فى دبر صلاة الغداة لا إله إلا الله وحده لا شريك له، له الملك وله الحمد يحيى ويميت بيده الخير وهو على على كل شىء قدير، مئة مرة قبل أن يثنى رجليه كان يومئذ أفضل أهل الأرض عملا إلا من قال مثل ذلك أو زاد على ما قال \".\n** سنى\n(نتائج الأفكار ٣٠٨/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ٣٠٩: آدم بن الحكم بصرى، قال ابن معين: صالح، وفى رواية لا شىء، وقال أبو حاتم: لا بأس به وأبو غالب صدوق تكلم فيه بعضهم بغير قدح يقتضى طرح حديثه.","vol":"11","page":357},{"text":"<span data-type=\"title\" id=toc-5369>٥٣٥٨ </span>- عن الحارث بن مسلم أن أباه حدثه قال: قال رسول الله ﷺ: \" إذا صليت الغداة فقل قبل أن تكلم أحدا: اللهم أجرنى من النار سبع مرات، فإنك إن مت من يومك كتب الله لك جوارا من النار، وإذا صليت المغرب مثل ذلك فإنك إن مت من ليلتك كتب الله لك جوارا من النار \"\n** د طب\n(نتائج الأفكار ٣٠٩/٢)\n** حسن\n** تعقيب: قال حمدى عبد المجيد السلفى ٢ / ٣١٠: رواه الطبرانى فى الدعاء، ورواه فى المعجم الكبير.","vol":"11","page":358},{"text":"<span data-type=\"title\" id=toc-5370>٥٣٥٩ </span>- عن أم سلمة قالت: كان رسول الله ﷺ إذا صلى الصبح قال: \" اللهم إنى أسألك علما نافعا ورزقا طيبا وعملا متقبلا \"، وفى رواية مسلم بن إبراهيم \" صالحا \"، بدلا من متقبلا.\n** حم يع سنى نب جه طد\n(نتائج الأفكار ٣١٢/٢)\n** حسن\n** تعقيب: قال حمدى عبد المجيد السلفى ٢ / ٣١٣: رواه أبو داود الطيالسى والطبرانى فى المعجم الكبير.","vol":"11","page":359},{"text":"<span data-type=\"title\" id=toc-5371>٥٣٦٠ </span>- عن صهيب قال: كان رسول الله ﷺ يحرك شفتيه بشىء بعد صلاة الغداة ولم يكن يفعله فقال: \" إن نبيا كان قبلنا أعجبته كثرة أمته فقال: لا يروم هؤلاء - أحسبه قال - شىء فأوحى الله إليه أن خير أمتك بين إحدى ثلاثا إما أن يسلط عليهم الجوع، أو العدو أو الموت، فعرض عليهم ذلك فقالوا: أما الجوع فلا طاقة لنا به، ولا العدو، ولكن الموت فمات منهم فى ثلاثة أيام سبعون ألفا فأنااليوم أقول: اللهم بك أحاول وبك أقاتل وبك أصاول \".\n** حم حب ن يع سنى\n(نتائج الأفكار ٣١٦/٢)\n** صحيح","vol":"11","page":360},{"text":"<span data-type=\"title\" id=toc-5372>٥٣٦١ </span>- عن كعب الأحبار أن داود ﵇ كان إذا انصرف من صلاته قال: \" اللهم أصلح لى دينى الذى جعلته عصمة أمرى، وأصلح لى دنياى التى جعلت فيها معاشى وأصلح لى آخرتى التى جعلت إليها معادى، اللهم إنى أعوذ برضاك من سخطك \"، الحديث. قال كعب: حدثنى صهيب ﵁ أن رسول الله ﷺ كان ينصرف بهذا الدعاء من صلاته.\n** ن خز طد\n(نتائج الأفكار ٣١٧/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ٣١٨: ذكر النسائى الإختلاف فيه وقال: أبو مروان لا يعرف وذكر غيره أنه صحابى.","vol":"11","page":361},{"text":"<span data-type=\"title\" id=toc-5373>٥٣٦٢ </span>- عن أنس بن مالك قال: جاء رجل إلى النبى ﷺ فقال: يانبى الله أقدنى فإنى شيخ نسى فلا تكثر على، قال: \" أعلمك دعاء تدعو به كلما صليت الغداة ثلاث مرات يفتح الله لك ثمانية أبواب الجنة تقول: اللهم اهدنى من عندك، وأفض على من فضلك، وأسبغ على برحمتك، وأنزل على بركتك \".\n** طد\n(نتائج الأفكار ٣١٨/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٣١٨: رجاله ثقات إلا عباد فإنه ضعيف بالإتفاق.","vol":"11","page":362},{"text":"<span data-type=\"title\" id=toc-5374>٥٣٦٣ </span>- عن قبيصة بن مخارق قال: أتيت رسول الله ﷺ فقال: \" يا قبيصة ما جاء بك؟ \"، فقلت: كبرت سنى ورق عظمى فأتيتك لتعلمنى ماينفعنى الله به، فقال: \" ياقبيصة ما مررت بحجر ولا شجر ولا مدر إلا استغفر لك إذا صليت الفجر فقلت: ثلاثا سبحان الله العظيم وبحمده \" فذكر الحديث وفيه: \" قل اللهم إنى أسألك مما عندك، أفض على من فضلك، وانشر على من رحمتك، وأنزل على من بركتك \".\n** حم\n(نتائج الأفكار ٣١٩/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٣١٩ - ٣٢٠: يزيد بن هارون لم يدرك الحسن البصرى، والحسن المذكور يكنى أبا مليح وهو ثقة روى عن فرات بن سلمان الرقى فيشبه أن يكون هو المراد. وأبو المليح من طبقات شيوخ يزيد بن هارون وفرات موثق عند أحمد وغيره فلولا الرجل المبهم لكان السند حسنا.","vol":"11","page":363},{"text":"<span data-type=\"title\" id=toc-5375>٥٣٦٤ </span>- عن عبد الله بن بريدة عن أبيه قال: قال رسول الله ﷺ: \" من قال حين يصبح وحين يمسى اللهم أنت ربى \" فذكر مثل سياق الأول لكن قال: \" اغفر لى ذنوبى جميعا \"، وقال فى آخره: \" فمات من يومه وليلته دخل الجنة \".\n** حم د ن جه طد\n(نتائج الأفكار ٣٢٣/٢)\n** حسن صحيح\n** قال الحافظ فى \" النتائج \" ٢ / ٣٢٤: الوليد بن ثعلبة وثقه يحيى بن معين وكنت أظن أن روايته هذه شاذة وأنه سلك عن الجارة حتى رأيت الحديث من رواية سليمان بن بريدة أخرجها ابن السنى فبان أن للحديث عن بريدة أصلا وله شاهد أيضا من حديث أبى أمامة ومن حديث جابر وغيرهماأخرجهما الطبرانى وغيره.\n** تعقيب: قال محمد مصطفى: يعنى بالسياق الأول حديث (٢ / ٣٢٠) .","vol":"11","page":364},{"text":"<span data-type=\"title\" id=toc-5376>٥٣٦٥ </span>- عن عبد الله بن خبيب قال: خرجنا فى ليلة مظلمة شديدة مطيرة فطلبت رسول الله ﷺ ليصلى بنا فأدركته فقال: \" قل \" فلم أقل شيئا ثم قال: \" قل \"، فلم أقل شيئا، ثم قال: \" قل \"، قلت: يا رسول الله ما أقول؟، قال: \" قل هو الله أحد والمعوذتين حين تمسى وحين تصبح ثلاث مرات تكفيك من كل شىء \".\n** ت د طب\n(نتائج الأفكار ٣٢٧/٢)\n** حسن\n** تعقيب: قال حمدى عبد المجيد السلفى ٢ / ٣٢٧: رواه عبد بن حميد.","vol":"11","page":365},{"text":"<span data-type=\"title\" id=toc-5377>٥٣٦٦ </span>- عن أبى هريرة قال: كان رسول الله ﷺ إذا أصبح قال: \" اللهم بك أصبحنا وبك أمسينا وبك نحيا وبك نموت وإليك النشور \"، وإذا أمسى قال: \" اللهم بك أمسينا وبك أصبحنا وبك نحيا وبك نموت وإليك المصير \".\n** خد د نب حب طد\n(نتائج الأفكار ٣٣١/٢)\n** صحيح غريب","vol":"11","page":366},{"text":"<span data-type=\"title\" id=toc-5378>٥٣٦٧ </span>- ومن وجهين أخرين عن سهل بصيغة الأمر \" إذا أصبح أحدكم فليقل..... \" الحديث.\n** ت جه\n(نتائج الأفكار ٣٣٢/٢)\n** إسناده فيه مقال\n** تعقيب: قال محمد مصطفى: يعنى حديث أبى هريرة (٢ / ٣٣١) .","vol":"11","page":367},{"text":"<span data-type=\"title\" id=toc-5379>٥٣٦٨ </span>- عن البراء بن عازب قال: كان رسول الله ﷺ إذا أصبح قال: \" أصبحنا وأصبح الملك لله، والحمد لله، لا إله إلا الله، وحده لا شريك له، اللهم إنى أعوذ بك من الكسل والكبر وعذاب القبر \".\n** طد سنى\n(نتائج الأفكار ٣٣٧/٢)\n** إسناده حسن","vol":"11","page":368},{"text":"<span data-type=\"title\" id=toc-5380>٥٣٦٩ </span>- عن أبى هريرة قال: قال رسول الله ﷺ: \" من قال إذا أمسى ثلاث مرات: أعوذ بكلمات الله التامات من شر ما خلق لم تضره حمة تلك الليلة \".\n** شب حب سنى\n(نتائج الأفكار ٣٣٩/٢)\n** صحيح\n** قال الحافظ فى \" النتائج \" ٢ / ٣٤٠: اختلف على سهيل فى صحابى الحديث.\n** تعقيب: قال حمدى عبد المجيد السلفى ٢ / ٣٣٩: رواه أحمد والنسائى فى عمل اليوم والليلة.","vol":"11","page":369},{"text":"<span data-type=\"title\" id=toc-5381>٥٣٧٠ </span>- عن أبى هريرة أن أبا بكر الصديق ﵁ قال: يا رسول الله مرنى بشىء - وفى رواية هيثم علمنى - كلمات أقولهن إذا أصبحت وإذا أمسيت قال: \" قل اللهم فاطر السماوات والأرض عالم الغيب والشهادة رب كل شىء ومليكه أشهد أن لا إله إلا أنت أعوذ بك من شر نفسى، ومن شر الشيطان وشركه \"، قال: \" قلها إذا أصبحت وإذا أمسيت وإذا أخذت مضجعك \".\n** حم خد ت د نب\n(نتائج الأفكار ٣٤٣/٢)\n** صحيح","vol":"11","page":370},{"text":"<span data-type=\"title\" id=toc-5382>٥٣٧١ </span>- عن أبى مالك الأشعرى قال: أمرنا رسول الله ﷺ أن نقول إذا أصبحنا، وإذا أمسينا، وإذا دخلنا فرشنا: \" اللهم فاطر السماوات والأرض عالم الغيب والشهادة رب كل شىء ومليكه أشهدو الملائكة يشهدون أنك أنت الله لا إله إلا أنت، اللهم إنا نعوذ بك من شر أنفسنا، ومن شر الشيطان الرجيم وشركه وأن نقترف على أنفسنا سوءا أن نجره إلى مسلم \".\n** طب د\n(نتائج الأفكار ٣٤٤/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٣٤٥: هذا حديث غريب من هذا الوجه. رواته موثقون إلا محمد بن إسماعيل فضعفه أبو داود وقال أبو حاتم الرازى: لم يسمع من أبيه شعبة.اه. لكن أبو داود لما أخرجه استظهر بقول شيخه محمد بن عوف قرأته فى كتاب اسماعيل ابن عياش اه. قلت: ومع ضعف محمد فقد خالفه الحفاظ عن أبيه فى سنده.","vol":"11","page":371},{"text":"<span data-type=\"title\" id=toc-5383>٥٣٧٢ </span>- عن أبى راشد الحبرانى قال: أتيت عبد الله بن عمرو فقلت: حدثنا حديثا سمعته من رسول الله ﷺ فألقى إلى صحيفة فقال: هذا ما كتب لى رسول الله ﷺ قال: فنظرت فيها فإذا فيها: إن أبابكر الصديق ﵁ قال: يا رسول الله علمنى ما أقول إذا أصبحت وإذا أمسيت فقال رسول الله ﷺ: \" يا أبابكر قل \" فذكر مثل رواية أبى مالك لكن ليس فيه \" اشهد \" إلى قوله \" إلا أنت \" وقال فيه \" أعوذ لك منشر نفسى \" والباقى سواء.\n** حم خد ت المعمرى طد\n(نتائج الأفكار ٣٤٥/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ٣٤٦: رجاله رجال الصحيح إلا إسماعيل بن عياش ففيه مقال، لكن روايته عن الشاميين قوية، وهذا منها، وإلا أبا راشد الحبرانى نى وقد وثقه العجلى وقال: لم يكن بالشام أفضل منه اه. وذكره أبو زرعة الدمشقى فى الطبقة العليا التى تلى الصحابة.\n** تعقيب: قال محمد مصطفى: أنظر رواية أبى مالك (٢ / ٣٤٤) نتائج.","vol":"11","page":372},{"text":"<span data-type=\"title\" id=toc-5384>٥٣٧٣ </span>- عن عثمان بن عفان قال: سمعت رسول الله ﷺ يقول: \" ما من عبد يقول فى صباح كل يوم أو مساء كل ليلة: باسم الله الذى لا يضر مع اسمه شىء فى الأرض ولا فى السماء، وهو السميع العليم إلا لم يضره شىء \".\n** حم خد ت نب جه طيا\n(نتائج الأفكار ٣٤٧/٢)\n** حسن صحيح","vol":"11","page":373},{"text":"<span data-type=\"title\" id=toc-5385>٥٣٧٤ </span>- عن ثوبان عن النبى ﷺ قال: \" من قال حين يصبح وحين يمسى ثلاث مرات: رضيت بالله ربا وبالإسلام دينا وبمحمد نبيا كان حقا على الله أن يرضيه \".\n** ت طد\n(نتائج الأفكار ٣٥١/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ٣٥٢: قال الترمذى: حديث غريب من هذا الوجه انتهى. نقل الإتفاق على تضعيف أبى سعد البقال فيه نظر، فقد نقل العقيلى أن وكيعا وثقه وقال أبو هشام الرفاعى: حدثنا أبو أسامة ثنا أبو سعد البقال وكان ثقة. وقال أبو زرعة الرازى: لين الحديث صدوق لم يكن يكذب، وقال أبو زكريا الساجى: صدوق، وأخرج له البخارى فى الأدب المفرد، نعم ضعفه الجمهور لأنه كان يدلس وتغير بأخرة.","vol":"11","page":374},{"text":"<span data-type=\"title\" id=toc-5386>٥٣٧٥ </span>- عن أنس بن مالك أن رسول الله ﷺ قال: \" من قال حين يصبح أو يمسى اللهم إنى أصبحت أشهدك وأشهد حملة عرشك وملائكتك وجميع خلقك أنك أنت الله وحدك لا شريك لك وأن محمدا عبدك ورسولك أعتق الله ربعه من النار، ومن قالها مرتين أعتق نصفه من النار، ومن قالها ثلاثا أعتق ثلاثة أرباعه من النار، ومن قالها أربعا أعتقه الله من النار \".\n** د الخرائطى فى مكارم الأخلاق طد\n(نتائج الأفكار ٣٥٦/٢)\n** حسن غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٣٥٦ - ٣٥٧: وقع عبد الرحمن بن عبد المجيد فى بعض النسح عبد الحميد وكذا هو فى رواية الخرائطى والفريابى وجزم له صاحب الأطراف ورجحه المنذرى، وأنه أبو رجاء المكفونى فإن كان كذلك فهو مصرى صدوق لكن تغير بأخرة وإن كان ابن عبد المجيد فهو شيخ مجهول وقد خولف فى اسم شيخ شيخه. أخرجه تمام فى فوائده عن طريق أبى بكر عبد الله بن يزيد الدمشقى عن هشام بن الغاز، فقال: عن أبان بن أبى عياش بدل مكحول. وأبو بكر المذكور ضعيف وأبان متروك، ففى وصف هذا الإسناد بأنه جيد نظر ولعل أبا داود إنما سكت عنه لمجيئه من وجه آخر عن أنس ومن أجله قلت: إنه حسن.","vol":"11","page":375},{"text":"<span data-type=\"title\" id=toc-5387>٥٣٧٦ </span>- عن ابن غنام أن رسول الله ﷺ قال: \" من قال حين يصبح اللهم ما أصبح بى من نعمة، أو بأحد من خلقك فمنك وحدك لا شريك لك فلك الحمد ولك الشكر فقد أدى شكر ذلك اليوم - يعنى - وحين يمسى مثل ذلك \".\n** نب جعفر الفريابى فى الذكر طد حب المعمرى د\n(نتائج الأفكار ٣٦٠/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ٣٦٠: قال ابن منده: رواه أبو عامر العقدى عن سليمان كذلك لكن لم يذكر عبد الله بن عنبة ورواه جماعة عن عبد الله بن وهب عن سليمان لكن قال: عن ابن عباس قلت: كذلك أخرجه النسائى والمعمرى وابن حبان عن عبد الله بن وهب، قال أبو نعيم فى المعرفة: من قال فيه ابن عباس فقد صحف، وقال ابن عساكر فى الأظراف: هو خطأ انتهى. قلت: وافق الجماعة بشر بن عمر عند المعمرى، ووافق ابن وهب سعيد بن أبى مريم عند الطبرانى فى الدعاء. وأخرجه الطبرانى أيضا من رواية أحمد بن صالح عن ابن وهب فقال: عن ابن غنام كراوية الأكثر.","vol":"11","page":376},{"text":"<span data-type=\"title\" id=toc-5388>٥٣٧٧ </span>- عن ابن عمر قال: سمعت رسول الله ﷺ يقول فى دعائه حين يصبح وحين يمسى لم يدعه حتى فارق الدنيا أو حتى مات: \" اللهم إنى أسألك العفو والعافية فى الدنيا والأخرة، اللهم أسألك العافية فى دينى ودنياى وأهلى ومالى اللهم استر عوراتى وآمن روعاتى اللهم احفظنى من بين يدى ومن خلفى وعن يمينى وعن شمالى ومن فوقى وأعوذ بعظمتك أن أغتال من تحتى \". قال جبير: هو المنسق، قال عبادة: فلا أدرى هو من قول النبى ﷺ أو من قول جبير يعنى فسره جبير من قبل نفسه أو رواه.\n** حم ن د جه المعمرى حب ك\n(نتائج الأفكار ٣٦١/٢)\n** حسن غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٣٦٢: لا نعرفه إلا من حديث عبادة بهذا الإسناد. ووجدت له شاهدا من حديث ابن عباس أخرجه البخارى فى الأدب المفرد وفى سنده راو ضعيف.","vol":"11","page":377},{"text":"<span data-type=\"title\" id=toc-5389>٥٣٧٨ </span>- عن على عن النبى ﷺ أنه كان يقول عند مضجعه: \" اللهم إنى أعوذ بوجهك الكريم وكلماتك التامات كلها من شر ما أنت آخذ بناصيته اللهم أنت تكشف المأثم والمغرم، اللهم لا يهزم جندك، ولا يخلف وعدك ولا ينفع ذا الجد منك الجد سبحانك وبحمدك \".\n** د ن طد\n(نتائج الأفكار ٣٦٤/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ٣٦٥: وأبو ميسرة اسمه عمرو بن شراحبيل وهو ثقة والحارث هو ابن عبد الله الأعور ضعيف وباقى رجاله أخرج لهم مسلم لكن اختلف فى سنده على أبى إسحاق ولم أره من طريقة إلا بالعنعنة فهاتان علتان تحطه من رتبة الصحيح.","vol":"11","page":378},{"text":"<span data-type=\"title\" id=toc-5390>٥٣٧٩ </span>- عن أبى عياش أن رسول الله ﷺ قال: \" من قال إذا أصبح لا إله إلا الله وحده لا شريك له، له الملك وله الحمد وهو على كل شىء قدير، كان له عتق رقبة من ولد إسماعيل وكتب له عشر حسنات وحط عنه عشر سيئات ورفع له عشر درجات وكان فى حرز الله من الشيطان حتى يمسى، وإن قالها إذا أمسى كان له مثل ذلك \". فرأى رجل فيما يرى النائم رسول الله ﷺ فقال: يارسول الله إن أبا عياش حدثنا عنك بكذا وكذا، فقال: \" صدق أبو عياش \".\n** حم د نب جه الفريابى فى الذكر خز طد\n(نتائج الأفكار ٣٦٥/٢)\n** صحيح\n** قال الحافظ فى \" النتائج \" ٢ / ٣٦٦: رجاله رجال مسلم، لكن خولف حماد فى اسم الصحابى ولكن لا يقع ذلك فى صحة السند حتى لو أبهم الصحابى.","vol":"11","page":379},{"text":"<span data-type=\"title\" id=toc-5391>٥٣٨٠ </span>- عن أبى مالك الأشعرى أن رسول الله ﷺ قال: \" إذا أصبح أحدكم فليقل أصبحنا وأصبح الملك لله رب العالمين، اللهم إنىأسألك خير هذا اليوم فتحه ونصره ونوره وبركته وهداه، اللهم إنى أعوذ بك من شرها فيه وشر ما قبله وشر مابعده وإذا أمسى فليقل مثل ذلك \".\n** د طب\n(نتائج الأفكار ٣٦٨/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٣٦٨: محمد بن إسماعيل المذكور ضعيف، وقال أبو حاتم الرازى: لم يسمع من أبيه شيئا، وقول الشيخ أن أبا داود لم يضعفه كأنه يريد عقب تخريجه فى السنن وإلا فقد ضعفه خارجها، قال أبو عبيد الأجرى فى أسئلته لأبى داود: سألته عنه فقال: لم يكن كذلك انتهى. وكأن أبا داود سكت عنه لأنه ذكر عن شيخه محمد بن عوف أنه رأى الحديث المذكور فى كتاب إسماعيل بن عياش وكأنه يقوى عنده بهذا الوجادة.","vol":"11","page":380},{"text":"<span data-type=\"title\" id=toc-5392>٥٣٨١ </span>- عن عبد الرحمن بن أبى بكرة قال: قلت لأبى: يا أبة إنى أسمعك تدعو عند كل غداة \" اللهم عافنى فى بدنى، اللهم عافنى فى سمعى، اللهم عافنى فى بصرى لا إله إلا أنت \" تقولها حين تمسى ثلاثا وحين تصبح ثلاثا وتقول: \" اللهم إنى أعوذ بك من الكفر والفقر، اللهم إنى أعوذ بك من عذاب القبر لا إله إلا أنت \"، تعيدها ثلاث مرات فقال: يابنى إنى سمعت رسول الله ﷺ يدعو بهن فأنا أحب أن أستن بسنته.\n** د ن طيا سحق حب\n(نتائج الأفكار ٣٦٩/٢)\n** حسن","vol":"11","page":381},{"text":"<span data-type=\"title\" id=toc-5393>٥٣٨٢ </span>- عن قطن بن سعد القطعى قال: سمع أبو بكرة ابنا له يدعو بدعوة فقال: أى بنى أنى لك هذه الدعوة؟، قال سمعتك تدعو بها، قال: فادع لها فإنى سمعت رسول الله ﷺ يدعو بها وإلا فصمتا سمعته يقول: \" اللهم إنى أعوذ بك من الكفر والفقر وأعوذ بك من عذاب القبر \".\n** نتائج\n(نتائج الأفكار ٣٧٠/٢)\n** رجاله موثقون\n** قال الحافظ فى \" النتائج \" ٢ / ٣٧٠: قطن لم يدرك أبا بكرة ولا واحد من ولديه.","vol":"11","page":382},{"text":"<span data-type=\"title\" id=toc-5394>٥٣٨٣ </span>- عن ابن عباس أن رسول الله ﷺ قال: \" من قال حين يصبح (فسبحان الله حين تمسون وحين تصبحون وله الحمد فى السماوات والأرض وعشيا وحين تظهرون)، الآية كلها أدرك ما فاته فى يومه ذلك ومن قالها حين يمسى أدرك ما فاته فى ليلته \".\n** د طد\n(نتائج الأفكار ٣٧١/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٣٧٢: قول الشيخ النووى: لم يضعفه أبو داود، لعله سكت عليه لأنه من الفضائل الحديث ضعيف بغير سعيد فإن شيخه ضعيف جدا. قال ابن عدى: كل ما يرويه ابن البيلمانى فالبلاء فيه منه. وقال ابن حبان: يروى عن أبيه نسخة قدر مئتى حديث كلها موضوعة انتهى. وقد وجدت للحديث شاهدا بسند معضل لا بأس برواته.","vol":"11","page":383},{"text":"<span data-type=\"title\" id=toc-5395>٥٣٨٤ </span>- عن محمد بن واسع قال: من قال حين يصبح ثلاث مرات \" فسبحان الله حين تمسون وحين تصبحون \"، إلى آخرها لم ينته خير كان قبله من الليل ولم يدركه يومه شر ومن قالها حين يمسى مثله، وكان إبراهيم خليل الرحمن يقولها ثلاث مرات إذا أصبح وثلاثا مرات إذا أمسى.\n** لم\n(نتائج الأفكار ٣٧٢/٢)\n** إسناده معضل ورواته ثقات\n** قال الحافظ فى \" النتائج \" ٢ / ٣٧٣: رواته من آدم إلى منتهاه ثقات متفق على توثيقهم إلا العمى وهو مختلف فيه ولم أره مصرحا برفعه لكن مثله لا يقال بالرأى، ولبعض حديثه شاهد ولكن بسند ضعيف وصرح برفعه.","vol":"11","page":384},{"text":"<span data-type=\"title\" id=toc-5396>٥٣٨٥ </span>- عن معاذ بن أنس الجهنى عن رسول الله ﷺ قال: \" ألا أخبركم لم سمى الله خليله الذى وفى؟، لأنه كان يقول كلما أصبح (فسبحان الله حين تمسون وحين تصبحون) \".\n** حم\n(نتائج الأفكار ٣٧٣/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" النتائج \" ٢ / ٣٧٣: زبان بن فائد فيه مقال كالراوى عنه.","vol":"11","page":385},{"text":"<span data-type=\"title\" id=toc-5397>٥٣٨٦ </span>- عن ابنة النبى ﷺ أن النبى ﷺ كان يعلمها فيقول: \" قولى حين تصبحين، وحين تمسين سبحان الله وبحمده ولا قوة إلا بالله ما شاء الله كان وما لم يشأ لم يكن، أعلم أن الله على كل شىء قدير وأن الله قد أحاط بكل شىء علما، فإن من قالهن حين يصبح حفظ حتى يمسى ومن قالهن حين يمسى حفظ حتى يصبح \".\n** د نى سنى أبو نعيم فى اليوم والليلة\n(نتائج الأفكار ٣٧٤/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٣٧٥: لا أعرف له إلا هذا الإسناد عن عبد الله بن وهب فصاعدا، ولا روى عن سالم إلا عمرو ولا عن عبد الحميد إلا سالم، ولا سالم وعبد الحميد إلا هذا الحديث، وقد ذكرهما ابن حبان فى الثقات لكن قال أبو حاتم الرازى: عبد الحميد مجهول.اه. وأما أمه فلم أعرف اسمها ولا حالها ولكن يغلب على الظن أنها صحابية.","vol":"11","page":386},{"text":"<span data-type=\"title\" id=toc-5398>٥٣٨٧ </span>- عن أبى سعيد الخدرى قال: دخل رسول الله ﷺ المسجد ذات يوم فإذا هم برجل من الأنصار يقال له أبو أمامة فقال: يا أبا أمامة مالى أراك جالسا فى المسجد فى غير وقت صلاة؟ \"، قال: هموم لزمتنى وديون يا رسول الله قال: \" أفلا أعلمك حديثا إذا أنت قلته أذهب عنك وقضى عنك دينك \" قال: قلت: بلى يارسول الله قال: \" قل إذا أصبحت وإذا أمسيت اللهم إنى أعوذ بك من الهم والحزن وأعوذ بك من العجز والكسل، وأعوذ بك من الجبن والبخل، وأعوذ بك من غلبة الدين وقهر الرجال \"،، قال: فقلت ذلك فاذهب الله غمى وقضى عنى دينى.\n** د\n(نتائج الأفكار ٣٧٦/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٣٧٦: سكت عليه أبو داود فىالسنن وسئل عنه فى أسئلة الآجرى؟ فقال: غسان بن عوف شيخ بصرى والحديث غريب انتهى. وغسان المذكور ذكره الساجى، والعقيلى والأزدى كلهم فى الضعفاء، قال العقيلى: لا يتابع على حديثه، ولم يذكروا له إلا هذا الحديث، أخرجه ابن أبى عاصم فى كتاب الدعاء عن عقبة بن مكرم عن الفدانى عن غسان بن وهب فإن كان محفوظا فلعل وهبا جده أو كتبه فتصحفت الأداة.","vol":"11","page":387},{"text":"<span data-type=\"title\" id=toc-5399>٥٣٨٨ </span>- عن عبد الرحمن بن أبزى قال: كان رسول الله ﷺ بإذا أصبح قال: \" أصبحنا على فطرة الإسلام وكلمة الإخلاص ودين محمد وملة أبينا إبراهيم حنيفا مسلما وماأنا من المشركين \".\n** طد سنى ن\n(نتائج الأفكار ٣٧٩/٢)\n** حسن\n** قال الحافظ فى \" النتائج \" ٢ / ٣٨٠: رجاله محتج بهم فى الصحيح إلا عبد الله بن عبد الرحمن، وهو حين الحديث كما قاله الإمام أحمد. وخالف شعبة سفيان فى سنده. قال الحافظ فى \" النتائج \" ٢ / ٣٨٠: ومع هذا الإختلاف لا يتأتى الحكم بصحته.","vol":"11","page":388},{"text":"<span data-type=\"title\" id=toc-5400>٥٣٨٩ </span>- عن عبد الله بن أبى أوفى قال: رأيت رسول الله ﷺ إذا أصبح قال: \" أصبحنا وأصبح الملك والكبرياء والعظمة والخلق والليل والنهار وما سكن فيهما لله وحده لا شريك له، اللهم اجعل هذا النهار أوله سلاحا، وأوسطه فلاحا، وآخره نجاحا وأسألك خير الدنيا والآخرة \". زاد الفريابى: \" يا أرحم الراحمين \".\n** طد سنى\n(نتائج الأفكار ٣٨١/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" النتائج \" ٢ / ٣٨١: هذا حديث غريب وسنده ضعيف. فائد هو ابن عبد الرحمن العطار معروف بكنيته متفق على تضعيفه، قال أحمد: متروك، وقال البخارى: منكر الحديث، وقال أبو حاتم الرازى: أحاديثه بواطيل. وأورد ابن عدى فى الكامل هذا الحديث فى جملة ما أنكر عليه وقال فى آخر ترجمة: هو مع ضعفه يكتب حديثه.","vol":"11","page":389},{"text":"<span data-type=\"title\" id=toc-5401>٥٣٩٠ </span>- عن معقل بن يسار عن النبى ﷺ قال: \" من قال حين يصبح ثلاث مرات أعوذ بالله السميع العليم من الشيطان الرجيم، ثم قرأ ثلاث آيات من أخر سورة الحشر وكل الله به سبعين ألف ملك يصلون عليه حتى يمسى وإن مات فى ذلك اليوم مات شهيدا وإن قال حين يمسى كان بتلك المنزلة \". وفى رواية الطبرانى \" وكل الله به ملائكته \".\n** طد ت سنى\n(نتائج الأفكار ٣٨٣/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٣٨٣: قال الترمذى: غريب لا نعرفه إلا من هذا الوجه انتهى. قلت: رجاله ثقات إلا الخفاف فضعفه ابن معين وقال ابن حبان فى الثقات: يخطىء ويهم. قلت ووجدت لحديثه شاهدا من حديث أبى أمامة وآخر من حديث أنس، أخرجهما ابن مردويه فى التفسير وسندهما ضعيف، فيه راويان أضعف من الخفاف.","vol":"11","page":390},{"text":"<span data-type=\"title\" id=toc-5402>٥٣٩١ </span>- عن محمد بن إبراهيم التيمى عن أبيه قال: بعثنا رسول الله ﷺ فى سرية فذكر الحديث وبقيته: فأمرنا أن نقول إذا أصبحنا، وإذا أمسينا \" أفحسبتم إنما خلقناكم عبثا وأنكم إلينا لا ترجعون \"، قال: فقرأنا فغنمنا وسلمنا.\n** سنى أبو نعيم فى المعرفة\n(نتائج الأفكار ٣٨٤/٢)\n** غريب رجاله موثقون\n** قال الحافظ فى \" النتائج \" ٢ / ٣٨٤: رجاله موثقون لكن إبراهيم هو ابن الحارث بن خالد كان أبوه من مهاجرة الحبشة وولد هو له به ومات النبى ﷺ وهو صغير فيشكل قوله بعثنا وقد أجاب أبو نعيم بأن المراد بقوله عن أبيه عن جده وإطلاق الأب على الجد شائع وعلى هذا فيكون منقطعا لأن محمد بن إبراهيم لم يدرك جده.","vol":"11","page":391},{"text":"<span data-type=\"title\" id=toc-5403>٥٣٩٢ </span>- عن أنس بن مالك قال: قال رسول الله ﷺ لفاطمة ﵂: \" ما يمنعك أن تسمعى ما أقول لك؟، أن تقولى إذا أصبحت وإذا أمسيت يا حى يا قيوم برحمتك نستغيث فأصلح لى شأنى، ولا تكلنى إلى نفسى طرفة عين \".\n** ن سنى ابن أبى الدنيا فى الذكر المعمرى فى اليوم والليلة الخرائطى فى مكارم الأخلاق ك\n(نتائج الأفكار ٣٨٥/٢)\n** حسن غريب","vol":"11","page":392},{"text":"<span data-type=\"title\" id=toc-5404>٥٣٩٣ </span>- عن أنس قال: كان رسول الله ﷺ إذا طرقه أمر يقول: \" يا حى يا قيوم برحمتك أستغيث \".\n** ت\n(نتائج الأفكار ٣٨٦/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ٣٨٦: فى سنده يزيد بن أبان الرقاشى وهو ضعيف.","vol":"11","page":393},{"text":"<span data-type=\"title\" id=toc-5405>٥٣٩٤ </span>- عن أنس قال: كان رسول الله ﷺ يدعو بهذه الدعوات إذا أصبح وإذا أمسى: \" اللهم إنى أسألك من فجأة الخير وأعوذ بك من فجأة الشر فإن العرد لا يدرة ما يفجؤه إذا أصبح وإذا أمسى \".\n** سنى\n(نتائج الأفكار ٣٨٦/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٣٨٧: يوسف بن عطية ضعيف جدا.","vol":"11","page":394},{"text":"<span data-type=\"title\" id=toc-5406>٥٣٩٥ </span>- عن أم سلمة أن النبى ﷺ كان إذا أصبح قال: \" اللهم إنى أسألك علما نافعا ورزقا طيبا وعملا متقبلا \".\n** سنى\n(نتائج الأفكار ٣٨٨/٢)\n** حسن","vol":"11","page":395},{"text":"<span data-type=\"title\" id=toc-5407>٥٣٩٦ </span>- عن ابن عباس قال: قال رسول الله ﷺ: \" من قال إذا أصبح اللهم أصبحت منك فى نعمة وعافية وستر فأتم نعمتك على وعافيتك وسترك فى الدنيا والآخرة ثلاث مرات إذا أصبح وإذا أمسى كان حقا على الله أن يتم عليه نعمته \".\n** سنى\n(نتائج الأفكار ٣٨٨/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ٣٨٩: عمرو بن الحصين متروك باتفاقهم اتهمه بعضهم بالكذب.","vol":"11","page":396},{"text":"<span data-type=\"title\" id=toc-5408>٥٣٩٧ </span>- عن أبى هريرة قال: صليت خلف رسول الله ﷺ الصبح فسمعته دعا بهذا الدعاء \" اللهم إنى أصبحت منك فى نعمة وعافية فأتم على نعمتك وعافيتك وارزقنى شكرك، اللهم بنورك اهتديت وبفضلك استغيث، وبنعمتك أصبحت وأمسيت \".\n** لم\n(نتائج الأفكار ٣٨٩/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٣٩٠: لا نعرفه إلا من هذا الوجه بهذا اللفظ ورواته موثقون إلا حبيب بن أبى حبيب فإنه متروك ورماه بعضهم بالكذب وهو المعروف بكاتب مالك.","vol":"11","page":397},{"text":"<span data-type=\"title\" id=toc-5409>٥٣٩٨ </span>- عن الزبير قال: قال رسول الله ﷺ: \" ما من صباح يصبح فيه العباد إلا مناد ينادى سبحوا الملك القدوس \".\n** ت سنى\n(نتائج الأفكار ٣٩٠/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٣٩٠: موسى بن عبيدة ضعيف، وأبو حكيم لا يعرف اسمه ولا حاله.","vol":"11","page":398},{"text":"<span data-type=\"title\" id=toc-5410>٥٣٩٩ </span>- عن بريدة قال: قال رسول الله ﷺ: \" من قال إذا أصبح وإذا أمسى ربى الله توكلت عليه لا إله إلا هو عليه توكلت وهو رب العرش العظيم لا إله إلا الله العلى العظيم ما شاء الله كان وما لم يشأ لم يكن أعلم أن الله على كل شىء قدير وأن الله قد أحاط بكل شىء علما ثم مات دخل الجنة \".\n** سنى\n(نتائج الأفكار ٣٩١/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ٣٩٢: رواته موثقون إلا على بن قادم والأحمر فإنهما ضعيفان من قبل التشيع.","vol":"11","page":399},{"text":"<span data-type=\"title\" id=toc-5411>٥٤٠٠ </span>- عن أنس قال: قال رسول الله ﷺ: \" أيعجز أحدكم أن يكون كأبى ضمضم؟ \"، قالوا: ومن أبو ضمضم يا رسول الله؟، قال: \" إذا أصبح قال: اللهم إنى قد وهبت نفسى، وعرضى لك، فلا يشتم من شتمه ولا يظلم من ظلمه ولا يضرب من ضربه \".\n** سنى أبو الشيخ فى الثواب عبدان الأهوازى فى فوائده\n(نتائج الأفكار ٣٩٣/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ٣٩٣: شعيب فيه لين وقد خالفه حماد بن زيد وهو من الأثبات.","vol":"11","page":400},{"text":"<span data-type=\"title\" id=toc-5412>٥٤٠١ </span>- عن أنس بن مالك قال: قال رسول الله ﷺ: \" أتعجزون أن تكونوا مثل أبى ضمضم؟ \"، قالوا: وما أبو ضمضم يا رسول الله؟، قال: \" أبو ضمضم رجل كان قبلكم، إذا أصبح قال: اللهم إنى قد تصدقت بعرضى اليوم على من ظلمنى \".\n** تخ د بز عق هب علل الساجى\n(نتائج الأفكار ٣٩٣/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٣٩٤: علقه أبو داود فى كتاب الأدب من السنن، وأخرجه عن موسى بن إسماعيل عن حماد بن سلمة عن ثابت عن عبد الرحمن بن عجلان فذكره مرسلا وقال: هذا أصح انتهى. قلت: لأن حمادا أثبت الناس فى ثابت، فتحصلنا من ذلك على أن الطريقين الموصولين شاذان وأن المحفوظ عن قتادة مقطوع وعن ثابت مرسل.","vol":"11","page":401},{"text":"<span data-type=\"title\" id=toc-5413>٥٤٠٢ </span>- عن أبى هريرة أن رجلا من المسلمين قال: اللهم إنه ليس لى مال أتصدق منه وإنى جعلت عرضى صدقة لمن أصاب منه شيئا، قال: فأوجب النبى ﷺ أنه قد غفر له.\n** ابن عبد البر فى الأستيعاب أبو أحمد الحكم فى الكنى الخطيب فى الموضح\n(نتائج الأفكار ٣٩٥/٢)\n** رجاله ثقات","vol":"11","page":402},{"text":"<span data-type=\"title\" id=toc-5414>٥٤٠٣ </span>- عن عبد المجيد بن أبى عبس بن جبر عن أبيه عن جده قال: كان علبة بن زيد رجلا من أصحاب النبى ﷺ لما حض النبى ﷺ الناس على الصدقة قال علبة: اللهم ليس عندى ما أتصدق به إلا وسادة حشوها ليف ودلو استسقى به، اللهم إنى أتصدق بعرضى على من ناله من خلقك فأمر النبى ﷺ مناديا فنادى: أين المتصدق بعرضه البارحة؟، فقام علبة بن زيد فقال رسول الله ﷺ: \" إن الله قد قبل صدقتك \".\n** طب ابن منده فى المعرفة\n(نتائج الأفكار ٣٩٦/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٣٩٧: قال ابن أبى حاتم عن عبد المجيد بن محمد سألت أبى عنه فقال: لين الحديث اه. قلت: وأبوه محمد لا أعرف حاله، وقد جاء هذا الحديث عن علبة نفسه، أخرجه البزار من رواية محمد بن سليمان عن صالح مولى التوأمة عن علبة وهو سند ضعيف وفيه انقطاع، محمد بن سليمان متروك، وصالح ضعيف، ولم يدرك علبة وللحديث شاهد آخر، أخرجه البزار أيضا من رواية كثير بن عبد الله بن عمرو بن عوف عن أبيه عن جده، وكثير ضعيف عند الأكثر، لكن البخارى حسن الرأى فيه والترمذى حسن حديثه وربما صححه فيما وقع فى بعض النسخ.","vol":"11","page":403},{"text":"<span data-type=\"title\" id=toc-5415>٥٤٠٤ </span>- عن أبى هريرة قال: قال رسول الله ﷺ: \" من قرأ آية الكرسى وأول حم المؤمن عصم ذلك اليوم من كل سوء \".\n** ت طد سنى\n(نتائج الأفكار ٣٩٨/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٣٩٨: قال الترمذى: غريب والمليكى ضعفه بعض أهل العلم من جهة حفظه اه. وقال النسائى: ليس بثقة اه. وقال ابن عدى: لا يتابع فى حديثه وهو من جملة من يكتب حديثه.اه.","vol":"11","page":404},{"text":"<span data-type=\"title\" id=toc-5416>٥٤٠٥ </span>- عن طلق بن حبيب قال: جاء رجل إلى أبى الدرداء ﵁ فقال: ياأباالدرداء احترق بيتك فقال: ما احترق بيتى، ثم جاء آخر فقال: اتبعت النار فلما انتهت إلى بيتك طفئت فقال: قد علمت أن الله لم يكن ليفعل، فقال رجل: يا أبا الدرداء ما أدرى أى كلاميك أعجب، قولك ما احترق أو قولك قد علمت أن الله لم يكن ليفعل؟، قال: ذاك كلمات سمعتهن من رسول الله ﷺ قال: \" من قالهن حين يصبح لم تصبه مصيبة حتى يمسى، ومن قالهن حين يمسى لم تصبه مصيبة حتى يصبح: اللهم أنت ربى لا إله إلا أنت عليك توكلت وأنت رب العرش العظيم، ما شاء الله كان ومالم يشأ لم يكن لا حول ولا قوة إلا بالله العلى العظيم، أعلم أن الله على كل شىء قدير وأن الله قد أحاط بكل شىء علما، اللهم إنى أعوذ بك من شر نفسى ومن شر كل دابة أنت أخذ بناصيتها إن ربى على صراط مستقيم \".\n** سنى طد الخرائطى فى مكارم الأخلاق\n(نتائج الأفكار ٤٠١/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٤٠٢: الحجاج بن فرافضة بصرى عابد قال يحيى بن معين: لا بأس به، والأغلب الراوى عنه ضعيف جدا، قال البخارى: منكر الحديث، وقال ابن معين: ليس بشىء، وقال ابن عدى: أحاديثه غير محفوظة.","vol":"11","page":405},{"text":"<span data-type=\"title\" id=toc-5417>٥٤٠٦ </span>- عن الحسن البصرى قال: كنا جلوسا عند رجل من أصحاب النبى ﷺ فأتى فقيل له أدرك دارك فقد احترقت فقال: لا والله ما احترقت دارى فقيل له يقال لك احترقت دارك وتحلف بالله ما احترقت دارك؟، فقال: إنى سمعت رسول الله ﷺ يقول: \" من قال حين يصبح إن ربى الله لا إله إلا هو فذكر مثل الرواية الماضية لكنه قال: \" أشهد \" بدل \" أعلم \"، وقال بعد قوله \" علما \"، \" أعوذ بالله الذى يمسك السماء أن تقع على الأرض إلا بإذنه من شر كل دابة ربى آخذ بناصيتهاإن ربى على صراط مستقيم، لم ير يومئذ فى نفسه ولا أهله ولا ماله شيئا يكرهه \"، فقد قلتها اليوم، فقام وقاموا معه فانتهو إلى الدار وقد احترق ما حولها ولم يصبها شىء.\n** حارث\n(نتائج الأفكار ٤٠٣/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" النتائج \" ٢ / ٤٠٣: هذا السند ضعيف من أجل الرجل المبهم ويبعد تفسير الصحابى المذكور بأبى الدرداء لأن الحسن البصرى لم يلقه، قال أبو زرعة الرازى: الحسن عن أبى الدرداء مرسل. ويحتمل أن يكون قوله كنا جلوسا أراد به من جلس مع أبى الدرداء من أقران الحسن ولم يرد إدخال نفسه معهم، وقد قالوا فى قوله: \" خطبنا ابن عباس بالبصرة \" أراد خطب أهل البصرة ولم يكن الحسن يومئذ بالبصرة، وهو تجوز بعيد قال البزار: كان الحسن يتأول قوله حدثنا وخطبنا يريد حدث وخطب قومه والله أعلم.","vol":"11","page":406},{"text":"<span data-type=\"title\" id=toc-5418>٥٤٠٧ </span>- عن أنس عن النبى ﷺ قال: \" من قال فى صبيحة يوم الجمعة قبل صلاة الغداة أستغفر الله الذى لا إله إلا هو الحى القيوم وأتوب إليه ثلاث مرات غفر الله له ذنوبه ولو كانت مثل زبد البحر \".\n** سنى\n(نتائج الأفكار ٤٠٤/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ٤٠٤: خصيف مختلف فيه ولم يسمع من أنس، وعبد العزيز اتهمه أحمد بالكذب، وإسحاق قال ابن عدى: له أحاديث منكرة.","vol":"11","page":407},{"text":"<span data-type=\"title\" id=toc-5419>٥٤٠٨ </span>- عن أبى هريرة قال: خرجت إلى الطور فلقيت كعب الأحبار، فجلست معه فجعل يحدثنى عن التوراة، وأحدثه عن رسول الله ﷺ فكان فيما حدثته أن قلت: قال رسول الله ﷺ: \" خير يوم طلعت عليه الشمس يوم الجمعة فيه خلق آدم، وفيه أهبط وفيه تيب عليه، وفيه تقوم الساعة وفيه ساعة لايصادفها عبد مسلم وهو يصلى يسأل فيها شيئا إلا أعطاها إياه \"، فقال كعب: ذلك فى كل سنة يوم، فقلت: لا بل هو فى كل جمعة فقرأ كعب التوراة فقال: صدق رسول الله ﷺ، قال أبو هريرة: ثم لقيت عبد الله بن سلام فحدثته بمجلسى مع كعب، وبما حدثته عن رسول الله ﷺ من يوم الجمعة، وبما قال كعب - يعنى أولا - فقال: كذب كعب، قلت: ثم قرأ كعب التوراة، فقال: هى فى كل جمعة، فقال عبد الله بن سلام: لقد علمت أية ساعة هى، فقلت: أخبرنى بها ولا تضنن على، فقال: فى آخر ساعة من يوم الجمعة، قال أبو هريرة: كيف يكون ذلك، وهى ساعة لا يصلى فيها فقال عبد الله بن سلام: ألم يقل النبى ﷺ: \" من جلس مجلسا ينتظر الصلاة فهو فى صلاة حتى يصلى \"، فقلت: بلى، فقال: فهو ذاك.\n** حم د ت\n(نتائج الأفكار ٤٠٧/٢)\n** صحيح\n** قال الحافظ فى \" النتائج \" ٢ / ٤٠٨: قال الترمذى: حسن صحيح.","vol":"11","page":408},{"text":"<span data-type=\"title\" id=toc-5420>٥٤٠٩ </span>- عن عبد الله بن سلام قال: قلت ورسول الله ﷺ جالسا إنا لنجد فى كتاب الله فى يوم الجمعة ساعة لا يوافقها عبد مؤمن يصلى يسأل الله شيئا إ لا قضى له حاجته فأشار إلى رسول الله ﷺ أو بعض ساعة فقلت: صدقت أو بعض ساعة، قلت: أى ساعة؟، قال: \" آخر ساعات النهار \"، قلت: إنها ليست ساعة صلاة قال: \" إن العبد المؤمن إذا صلى وجلس لا يجلسه إلا الصلاة فهو فى صلاة \".\n** حم جه\n(نتائج الأفكار ٤١٠/٢)\n** صحيح","vol":"11","page":409},{"text":"<span data-type=\"title\" id=toc-5421>٥٤١٠ </span>- عن جابر عن رسول الله ﷺ قال: \" يوم الجمعة ثنتا عشرة ساعة فيها ساعة لا يوجد عبد مسلم يسأل الله شيئا إلا أتاه الله إياه، فالتمسوها آخر ساعة عند العصر \".\n** د ن\n(نتائج الأفكار ٤١١/٢)\n** صحيح\n** قال الحافظ فى \" النتائج \" ٢ / ٤١١: صححه ابن خزيمة والحاكم.","vol":"11","page":410},{"text":"<span data-type=\"title\" id=toc-5422>٥٤١١ </span>- عن أنس بن مالك أن النبى ﷺ قال: \" ابتغوا الساعة التى ترجى فى الجمعة ما بين صلاة العصر إلى غروب الشمس وهو قدر هذا \" يقول قدر قبضة.\n** ت\n(نتائج الأفكار ٤١٢/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٤١٢: هذا حديث غريب من هذا الوجه. قال الترمذى: غريب وضعف محمد بن أبى حميد اه. وقد توبع واجماعهما يدل على أن للحديث أصلا.","vol":"11","page":411},{"text":"<span data-type=\"title\" id=toc-5423>٥٤١٢ </span>- عن أبى سعيد الخدرى قال: كان رسول الله ﷺ إن أصبح وطلعت الشمس قال: \" الحمد لله الذى جللنا عافيته اليوم، وجاذنا بالشمس من مطلعها اللهم إنى أشهد بما شهدت به لنفسك، وشهدت به حملة عرشك وملائكتك إنك أنت الله لا إله إلا أنت قائما بالقسط، لا إله إلا أنت العزيز الحكيم، أكتب شهادتى مع شهادة ملائكتك وأولى العلم اللهم أنت السلام، ومنك السلام، وإليك يعود السلام، أسألك يا ذا الجلال والإكرام أن تستجيب دعوتنا وأن تعطينا رغبتنا وأن تغنينا عمن أغنيته عنا من خلقك اللهم أصلح لى دينى الذى هو عصمة أمرى وأصلح لى دنياى التى فيها معيشتى، وأصلح لى آخرتى التى إليها منقلبى \".\n** بز طد سنى ك\n(نتائج الأفكار ٤١٣/٢)\n** غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٤١٣: قال البزار: لا نعلمه يروى بهذا اللفظ إلا عن أبى سعيد بهذا الإسناد وإن كان روى بعضه غيره اه. وقد أخرجه الحاكم من رواة داود، وهو متعقب فإن داود قال فيه أبو حاتم: أحاديثه تدل على ضعفه، وعطية بن سعد ضعفه أحمد ونسبه إلى تدليس الشيوخ، فإن روى عن الكلبى أن المتهمين بالكذب فكناه أبا سعيد يوهم أنه الخدرى وضعفوه أيضا من طريق التشيع. قال البزار: كان يقدم عليا على الجميع. قال أبو حاتم وابن عدى: يكتب حديثه، قال ابن سعد: كان ثقة إن شاء الله وبعضهم لا ينج به اه. قلت والترمذى يحسن حديثه وهذا كله يرد قول من قال فيه: مجمع على ضعفه.","vol":"11","page":412},{"text":"<span data-type=\"title\" id=toc-5424>٥٤١٣ </span>- عن أبى وائل قال: أتينا عبد الله بن مسعود ﵁ ذات يوم بعد ما صلينا الغداة فاستأذنا عليه فقال: ادخلوا فقلنا: ننتظر هينهة لعل لأحد من أهل الدار حاجة فقال: لقد ظننتم بعبد الله غفلة ثم أقبل يسبح ثم قال: يا جارية انظرى هل طلعت الشمس؟، فقالت: لا، ثم قال بها الثانية: انظرى هل طلعت الشمس؟، فقالت: لا، ثم قال لها الثالثة: فقالت: نعم، قال: الحمد لله الذى وهب لنا هذا اليوم، أقالنا فيه عثراتنا - وأحسبه قال _، ولم يعذبنا بالنار.\n** سنى\n(نتائج الأفكار ٤١٥/٢)\n** إسناده صحيح موقوفا","vol":"11","page":413},{"text":"<span data-type=\"title\" id=toc-5425>٥٤١٤ </span>- عن الحسن بن على قال: سمعت جدى رسول الله ﷺ يقول: \" ما من عبد يصلى صلاة الفجر، ثم يجلس فيذكر الله تعالى حتى تطلع الشمس إلا كان ذلك حجابا له من النار \".\n** طص\n(نتائج الأفكار ٤١٦/٢)\n** قال الحافظ فى \" النتائج \" ٢ / ٤١٦: قال الطبرانى: لا يروى عن الحسن بن على إلا بهذا الإسناد تفرد به الحسن بن أبى جعفر.اه. قلت: وهو بصرى ضعيف من قبل حفظه، وكان عابدا فغلب عليه الوهم وهو فى الأصل صدوق، وفى السند علة أخرى وهى الإنقطاع فإن الحكم لم يسمع من الحسن.","vol":"11","page":414},{"text":"<span data-type=\"title\" id=toc-5426>٥٤١٥ </span>- عن مدرك بن عوف البجلى قال: مررت ببلال ﵁ وهو جالس حيث يصلى الغداة فقلت: ما يجلسك يا أبا عبد الله؟، فقال: أنتظر طلوع الشمس.\n** لم\n(نتائج الأفكار ٤١٧/٢)\n** إسناده صحيح موقوفا","vol":"11","page":415},{"text":"<span data-type=\"title\" id=toc-5427>٥٤١٦ </span>- عن جابر بن سمرة أن النبى ﷺ كان إذا صلى الصبح جلس يذكر الله حتى تطلع الشمس.\n** طص\n(نتائج الأفكار ٤١٧/٢)\n** رجال إسناده موثقون\n** قال الحافظ فى \" النتائج \" ٢ / ٤١٨: قال الطبرانى: لم يروه عن عدى إلا الزبيدى ولا عنه إلا محمد بن حفص ولا عنه إلا الربيع بن روح، تفرد به عمران. وقال الحافظ فى \" النتائج \" ٢ / ٤١٨: وأصله فى مسلم ولم تقع عنده هذه اللفظة \" يذكر الله \"، وهى زيادة حسنة.","vol":"11","page":416},{"text":"<span data-type=\"title\" id=toc-5428>٥٤١٧ </span>- عن عمرو بن عبس عن رسول الله ﷺ قال: \" ما تستقبل الشمس فيبقى شىء من خلق الله إلا سبح إلا ما كان من الشيطان وأعتى بنى آدم \"، فسألت: من أعتى بنى آدم؟، فقال: \" شرار الخلق أو قال شرار خلق الله تعالى \".\n** لم\n(نتائج الأفكار ٤١٩/٢)\n** حسن غريب\n** قال الحافظ فى \" النتائج \" ٢ / ٤١٩: لم يقع إلى إلا من هذا الوجه، ووجدت له شاهدا عن ابن عمر.","vol":"11","page":417},{"text":"<span data-type=\"title\" id=toc-5429>٥٤١٨ </span>- **\n(نتائج الأفكار /)\n**","vol":"11","page":418},{"text":"<span data-type=\"title\" id=toc-5430>٥٤١٩ </span>- عن عائشة ﵂ رفعته قالت: قال رسول الله ﷺ: \" الماء لا ينجسه شىء \".\n** يع\n(المطالب العالية ٦/١)\n** إسناده حسن\n** قال الحافظ فى \" المطالب \" ١ / ٦: قال البزار: لا نعلمه مرفوعا إلا عن شريك.","vol":"11","page":419},{"text":"<span data-type=\"title\" id=toc-5431>٥٤٢٠ </span>- عن ابن عباس فى الوضوء من ماء البحر قال: هما البحران لا يضرك بأيهما بدأت.\n** مسدد\n(المطالب العالية ٦/١)\n** رجاله ثقات","vol":"11","page":420},{"text":"<span data-type=\"title\" id=toc-5432>٥٤٢١ </span>- عن عائشة أن رسول الله ﷺ توضأ بتور.\n** شب\n(المطالب العالية ٧/١)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٧: فيه ضعف.","vol":"11","page":421},{"text":"<span data-type=\"title\" id=toc-5433>٥٤٢٢ </span>- عن عوف عن شيخ كان يقص علينا فى مسجد الأشياخ قبل وقعة ابن الأشعث قال: بلغنى أن أصحاب رسول الله ﷺ كانوا فى مسيرة فانتهوا إلى غدير فى ناحية منه جيفة، فأمسكوا عنه حتى جاءهم رسول الله ﷺ، فقالوا: يا رسول الله هذا الغدير فى ناحية منه جيفة، فقال: \" اسقوا واستقوا، فإن الماء يحل ولا يحرم \".\n** مسدد\n(المطالب العالية ٧/١)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٧: فيه ضعف.","vol":"11","page":422},{"text":"<span data-type=\"title\" id=toc-5434>٥٤٢٣ </span>- عن جابر رفعه قال: كنا مع رسول الله ﷺ فى مسيرة فأتى على قبرين يعذب صاحباهما فقال: \" ما يعذبان فى كبير \" ثم قال: \" بلى، أما أحدهما فكان يغتاب الناس، وأما الآخر فكان لا يتأدى من بوله \" ثم أخذ جريدة رطبة أو جريدتين فكسرهما ثم غرز كل كسرة على قبر، فقال: \" إنه يخفف عنهما ماداما رطبين \" أو قال: \" مالم ييبسا \".\n** سحق\n(المطالب العالية ١٠/١)\n** صحيح","vol":"11","page":423},{"text":"<span data-type=\"title\" id=toc-5435>٥٤٢٤ </span>- عن صفوان بن سليم قال: سئل رسول الله ﷺ عن الغدرة اليابسة يطؤها الرجل، فقال: \" يطهر ذلك المكان الطيب \".\n** سحق\n(المطالب العالية ١٠/١)\n** مرسل أو معضل","vol":"11","page":424},{"text":"<span data-type=\"title\" id=toc-5436>٥٤٢٥ </span>- عن أبى هريرة أن رجلا يقال له أبو حميد أتى النبى ﷺ بإناء فيه لبن من النقيع نهارا، فقال النبى ﷺ: \" ألا خمرته ولو أن تعرض عليه بعود \".\n** يع\n(المطالب العالية ١٤/١)\n** صحيح\n** قال الحافظ فى \" المطالب \" ١ / ١٤: والمحفوظ حديث جابر.\n** تعقيب: قال الأعظمى ١ / ١٤: قال الهيثمى (٥ / ٨٣): حديث جابر فى الصحيح، رواه أبو يعلى، ورجاله ثقات.","vol":"11","page":425},{"text":"<span data-type=\"title\" id=toc-5437>٥٤٢٦ </span>- عن الحضرمى وكان من أصحاب النبى ﷺ أن أعرابيا لقى النبى ﷺ يستفتيه عن الغائط، فقال: \" لا تستقبل القبلة ولا تستدبرها إذا استنجيت \"، قال: يا رسول الله كيف أصنع؟ قال: \" اعترض بحجرين وضحن الثالث \".\n** يع\n(المطالب العالية ١٦/١)\n** قال الحافظ فى \" المطالب \" ١ / ١٦: فيه متروك.","vol":"11","page":426},{"text":"<span data-type=\"title\" id=toc-5438>٥٤٢٧ </span>- عن أبى حازم أنه رأى سهل بن سعد بال بول الشيخ الكبير وهو قائم، يكاد يسبقه ثم توضأ ومسح على الخفين، فقلت: ألا تنزع الخفين؟ فقال: لا رأيت من هو خير منى ومنك يمسح عليهما.\n** شب\n(المطالب العالية ١٧/١)\n** صحيح","vol":"11","page":427},{"text":"<span data-type=\"title\" id=toc-5439>٥٤٢٨ </span>- عن على رفعه قال: قال رسول الله ﷺ: \" يا على إذا توضأت فقل: بسم الله، اللهم إنى أسألك تمام الوضوء وتمام الصلاة وتمام رضوانك وتمام مغفرتك فهذا زكاة الوضوء....... \" الحديث.\n** حارث\n(المطالب العالية ٢٥/١)\n** ضعيف جدا\n** قال الحافظ فى \" المطالب \" ١ / ٢٥: فيه ضعف جدا.","vol":"11","page":428},{"text":"<span data-type=\"title\" id=toc-5440>٥٤٢٩ </span>- عن أبى سورة عن عمه أبى أيوب عن رسول الله ﷺ قال: \" حبذا المتخللون \"، قالوا: يا رسول الله وما المتخللون؟، قال: \" التخلل من الوضوء أن تخلل بين أصابعك وأظفارك، والتخلل من الطعام فإنه ليس شىء أشد على الملك الذى مع العبد من أن يجد من أحدكم ريح الطعام \".\n** شب\n(المطالب العالية ٢٩/١)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٢٦: فيه ضعف.\n** تعقيب: قال الأعظمى ١ / ٢٩: أخرج أصله ابن ماجه كما فى المسندة، ولكن سقط منها رمز ابن ماجه، وكذا أخرجه أحمد عن أبى أيوب وعن عطاء كما فى الزوائد (١ / ٢٣٥) وأما الحديث المفصل فأخرجه الطبرانى فى الكبير، قال الهيثمى: فى إسنادهما واصل الدقاشى وهو ضعيف اه. وقال الحافظ أبى سوكاة - كذا - ضعيف، قلت: كلاهما ضعيف، والحديث رواه أبن أبى شيبة فى مصنفه مختصرا (١ / ١٠) .","vol":"11","page":429},{"text":"<span data-type=\"title\" id=toc-5441>٥٤٣٠ </span>- عن أفلح مولى أبى أيوب، أنه كان يأمر بالمسح، وكان يغسل قدميه قال: فقيل له فى ذلك كنت تأمر بالمسح، فقال: بئس مالى إن كان مهنؤه لكم ومأثمه على، قد رأيت رسول الله ﷺ يفعله ويأمر به، ولكنه حبب إلى الوضوء.\n** شب\n(المطالب العالية ٣١/١)\n** صحيح","vol":"11","page":430},{"text":"<span data-type=\"title\" id=toc-5442>٥٤٣١ </span>- عن ابن عباس قال: إذا توضأ أحدكم فليأخذ حفنة من ماء فلينضح بها فرجه، فإن أصابه شىء فليقل: إن ذلك منه.\n** مسدد\n(المطالب العالية ٣٦/١)\n** صحيح موقوف\n** تعقيب: قال الأعظمى ١ / ٣٦: قال البوصيرى: رجاله ثقات، وأخرجه البيهقى أيضا (١ / ١٦٢)، وروى ابن أبى شيبة معناه بلفظ آخر من وجه آخر عن ابن عباس (١ / ١١٢) .","vol":"11","page":431},{"text":"<span data-type=\"title\" id=toc-5443>٥٤٣٢ </span>- عن هند بنت سعيد بن أبى سعيد الخدرى عن عمها أن رسول الله ﷺ أكل من كتف شاة ثم صلى ولم يتوضأ.\n** سحق\n(المطالب العالية ٤٠/١)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٤٠: فيه ضعف، وأظنه مرسلا.","vol":"11","page":432},{"text":"<span data-type=\"title\" id=toc-5444>٥٤٣٣ </span>- عن ابن عباس قال: لو أكلت لحما، وشربت لبن اللقاح، ثم أصلى ولم أتوضأ ما باليت إلا أن أمضمض فمى وأغسل يدى من غمر الطعام.\n** مسدد\n(المطالب العالية ٤٠/١)\n** صحيح موقوف\n** تعقيب: قال الأعظمى ١ / ٤٠: أخرجه البيهقى فى الكبرى (١ / ١٦٠) .","vol":"11","page":433},{"text":"<span data-type=\"title\" id=toc-5445>٥٤٣٤ </span>- عن أنس أنه كان يمضمض من اللبن ثلاثا.\n** منيع\n(المطالب العالية ٤١/١)\n** صحيح موقوف","vol":"11","page":434},{"text":"<span data-type=\"title\" id=toc-5446>٥٤٣٥ </span>- عن عمرو بن شعيب قال: كنت عند سعيد بن المسيب، فتذاكروا عنده مس الذكر فقال: إن بسرة بنت صفوان، وهى إحدى خالاتى، قالت: كنت عند رسول الله ﷺ وعنده فلان وفلان وعبد الله بن عمرو حتى ذكرت سته أو سبعة، فقال رسول الله ﷺ: \" من مس كره فليتوضأ \".\n** سحق\n(المطالب العالية ٤٢/١)\n** صحيح متصل الإسناد\n** قال الحافظ فى \" المطالب \" ١ / ٤٢: صحيح متصل الإسناد الأول، وحديث بسرة فى السنن الأربعة.\n** تعقيب: قال الأعظمى ١ / ٤٢: فيه المثنى بن الصباح وهو ضعيف.","vol":"11","page":435},{"text":"<span data-type=\"title\" id=toc-5447>٥٤٣٦ </span>- عن أبى هريرة ﵁ قال: لما نزلت آية التيمم لم أدر كيف أصنع فأتيت النبى ﷺ أسأله فلم أجده، فانطلقت أطلبه فاستقبلته فلما رأنى عرف الذى جئت له فضرب بيده إلى الأرض فمسح وجهه.\n** شب\n(المطالب العالية ٤٦/١)\n** منقطع\n** قال الحافظ فى \" المطالب \" ١ / فيه انقطاع.","vol":"11","page":436},{"text":"<span data-type=\"title\" id=toc-5448>٥٤٣٧ </span>- عن أبى هريرة إن رجالا أتوا رسول الله ﷺ فقالوا: إنا ناس نكون بالرمل فتصيبنا الجنابة وفينا الحائض والنفساء ولا نجد الماء أربعة أشهر، فقال النبى ﷺ: \" عليكم بالأرض \".\n** يع\n(المطالب العالية ٤٦/١)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٤٧:\n** تعقيب: قال الأعظمى ١ / ٤٧: أخرجه أحمد والطبرانى أيضا وفيه المثنى بن الصباح والأكثر على تضعيفه، قال الهيثمى (١ / ١٦١) وقال البوصيرى: رواه أبو يعلى وفى سنده ابن لهيعة.","vol":"11","page":437},{"text":"<span data-type=\"title\" id=toc-5449>٥٤٣٨ </span>- عن ابن عمر ﵄ قال: كان النبى ﷺ فى سفر فلما حضرت الصلاة نزل القوم فبصر بهم راع، فضرب بيده الصعيد فتيمم ثم أذن..... الحديث.\n** يع\n(المطالب العالية ٤٧/١)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٤٧: فيه ضعف.","vol":"11","page":438},{"text":"<span data-type=\"title\" id=toc-5450>٥٤٣٩ </span>- عن ابن عباس ﵄ قال: رأيت النبى ﷺ أهداق الماء فتمسح بالتراب فقلت له: إنما الماء منك قريب. فقال: \" وما يدرينى لعلى لا أبلغه \".\n** حارث\n(المطالب العالية ٤٧/١)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٤٧: فيه ضعف.\n** تعقيب: قال الأعظمى ١ / ٤٧: أخرجه أحمد والطبرانى فى الكبير، قال الهيثمى: فيه ابن لهيعة وهو ضعيف، وقال البوصيرى: رواه الحارث من طريق جنش، ومن طريقه رواه أحمد.","vol":"11","page":439},{"text":"<span data-type=\"title\" id=toc-5451>٥٤٤٠ </span>- عن على قال: التيمم عند كل صلاة.\n** مسدد\n(المطالب العالية ٤٧/١)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٤٧: فيه ضعف.\n** تعقيب: قال الأعظمى ١ / ٤٧: قال البوصيرى: رواه مسدد بسند فيه الحارث الأعور.","vol":"11","page":440},{"text":"<span data-type=\"title\" id=toc-5452>٥٤٤١ </span>- عن ابن عباس ﵄ قال: أطيب الصعيد خرب الأرض.\n** يع\n(المطالب العالية ٤٧/١)\n** حسن موقوف\n** تعقيب: قال الأعظمى ١ / ٤٧: قال البوصيرى: رجاله ثقات.","vol":"11","page":441},{"text":"<span data-type=\"title\" id=toc-5453>٥٤٤٢ </span>- عن حذيفة قال: قمت مع رسول الله ﷺ ليلة من رمضان فقام يغتسل وسترته، ففضلت منه فضلة فى الإناء، فقال: \" إن شئت فأرقه، وإن شئت فصب عليه \"، فقلت: يا رسول الله هذه الفضلة أحب إلى مما أحب عليه، قال: فأغتسلت به وسترنى فقلت: أتسترنى؟ قال: \" بلى لأسترنك كما سترتنى \".\n** شب\n(المطالب العالية ٤٨/١)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٤٨: فيه ضعف.\n** تعقيب: قال الأعظمى ١ / ٤٨: فى المسندة: فيه جابر هو الجعفى، ضعيف.","vol":"11","page":442},{"text":"<span data-type=\"title\" id=toc-5454>٥٤٤٣ </span>- عن أبى هريرة ﵁ قال: نعم البيت الحمام يذهب الوسخ ويذكر النار.\n** مسدد\n(المطالب العالية ٥٠/١)\n** صحيح موقوف\n** تعقيب: قال الأعظمى ١ / ٥٠: وأخرجه ابن أبى شيبة عن جرير عن عمارة (١ / ٧٤)","vol":"11","page":443},{"text":"<span data-type=\"title\" id=toc-5455>٥٤٤٤ </span>- عن أبى أيوب الأنصارى ﵁ أن رسول الله ﷺ قال: \" من كان يؤمن بالله واليوم الآخر فليكرم جاره، ومن كان يؤمن بالله واليوم الآخر فليكرم ضيفه، ومن كان يؤمن بالله واليوم الآخر فليقل خيرا أو ليصمت، ومن كان يؤمن بالله واليوم الآخر من نسائكم فلا تدخلن الحمام \". قال: فنميته إلى عمر بن عبد العزيز فى خلافته، فكتب إلى أبى بكر بن محمد بن عمرو بن حزم أن سل محمد بن ثابت عن حديثه فإنه رضى، فسأله فكتب إلى عمر، فمنع النساء من الحمام.\n** يع\n(المطالب العالية ٥٢/١)\n** قال الحافظ فى \" المطالب \" ١ / ٥٢: صححه ابن حبان والحاكم.\n** تعقيب: قال الأعظمى ١ / ٥٢: ذكره الهيثمى بشىء من الإختصار، وعزاه للطبرانى وحده. وقال الأعظمى تعليقا على قوله: \" قال فنميته إلى عمر \" القائل يعقوب بن إبراهيم الراوى عن محمد بن ثابت.","vol":"11","page":444},{"text":"<span data-type=\"title\" id=toc-5456>٥٤٤٥ </span>- عن ابن عباس ﵄ يقول: الماء من الماء.\n** مسدد\n(المطالب العالية ٥٦/١)\n** صحيح موقوف\n** تعقيب: قال الأعظمى ١ / ٥٦: قال البوصيرى: رجاله ثقات.","vol":"11","page":445},{"text":"<span data-type=\"title\" id=toc-5457>٥٤٤٦ </span>- عن ابن عباس ﵄ قال: أرسل رسول الله ﷺ رجل من الأنصار فأبطأ عليه، فقال له: \" ما جسك؟ \" قال: كنت حين أتانى رسولك على المرأة، فقمت فاغتسلت، فقال: \" وما عليك أن لا تغتسل مالم تنزل \" فكان الأنصار يفعلون ذلك.\n** يع\n(المطالب العالية ٥٦/١)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٥٦: فيه ضعف.","vol":"11","page":446},{"text":"<span data-type=\"title\" id=toc-5458>٥٤٤٧ </span>- عن أمن سليم أم أنس بن مالك ﵁ قالت: أتيت النبى ﷺ فقلت: يا رسول الله إحدانا ترى فى منامها مايرى الرجل؟ فقال: \" هل تجد شهوة؟ \"، قالت: لعله، قال: \" هل تجد ماء؟ \"، قالت: لعله، قال: \" فلتغتسل \".\n** سحق\n(المطالب العالية ٥٧/١)\n** إسناده صحيح فيه علة","vol":"11","page":447},{"text":"<span data-type=\"title\" id=toc-5459>٥٤٤٨ </span>- عن ابن عباس ﵄ قال: قال الله تعالى لآدم: \" ياآدم ما حملك على أن أكلت من الشجرة التى نهيتك عنها؟ \" قال: فاعتل آدم، فقال: يارب زينته لى حواء، قال: \" فإنى عاقبتها بأن لا تحمل إلا كرها، ولا تضع إلا كرها، ودميتها فى كل شهر مرتين \"، قال: فرنت حواء عند ذلك فقيل لها: عليك الدنة وعلى بناتك.\n** منيع\n(المطالب العالية ٥٩/١)\n** صحيح الإسناد موقوف","vol":"11","page":448},{"text":"<span data-type=\"title\" id=toc-5460>٥٤٤٩ </span>- عن عمارة بن غراب أن عمة له حدثته أنها سألت عائشة فقالت: إن إحدانا تحيض، وليس لها ولزوجها إلا فراش واحد، ولحاف واحد، فكيف تصنع؟، قالت: تشد عليها ازارها ثم تنام معه، وله مافوق ذلك.\n** ابن أبى عمر\n(المطالب العالية ٦١/١)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٦١: فيه ضعف.\n** تعقيب: قال الأعظمى ١ / ٦١: قال البوصيرى: الأفريقى ضعيف.","vol":"11","page":449},{"text":"<span data-type=\"title\" id=toc-5461>٥٤٥٠ </span>- عن جمانة وكانت تحت حذيفة، أن حذيفة كان ينصرف من صلاة الغداة فى رمضان فيدخل معها فى لحافها ويوليها ظهره، ولا يقبل بوجهه عليها يعنى وهى حائض.\n** مسدد\n(المطالب العالية ٦١/١)\n** حسن موقوف\n** تعقيب: قال الأعظمى ١ / ٦١: قال البوصيرى: حنظلة وعمته لم أقف لهما على ترجمة اه. قلت: حنظلة بن سبرة ذكره ابن أبى حاتم، وأما عمته جمانة ذكرهاابن سعد ثم ابن حجر فى الإصابة ولذا حسنه الحافظ.","vol":"11","page":450},{"text":"<span data-type=\"title\" id=toc-5462>٥٤٥١ </span>- عن الشعبى قال: اهتم رسول الله ﷺ بالأذان للصلاة، كره أن ينقس كما يصنع أهل مكة، فكان يبعث رجالا إذا حضرت الصلاة فيشغلهم عن الصلاة، ورجع عبد الله بن زيد الأنصارى مهتما بهم رسول الله ﷺ فقال الذى أتاه: ائت النبى ﷺ فخبره أن يؤذن بالصلاة \" الله أكبر الله أكبر، أشهد أن لا إله إلا الله مرتين، أشهد أن محمدا رسول الله مرتين، حى على الصلاة مرتين، حى على الفلاح مرتين، الله أكبر الله أكبر، لا إله إلا الله \" ثم قال: اجعل الأذان والإقامة مثل ذلك، قال: فأتى عبد الله رسول الله ﷺ فأخبره بذلك، فقال رسول الله صلى\nالله عليه وسلم: \" علمها بلالا \". وجاء عمر بن الخطاب فقال: رأيت مثل ما رأى عبد الله بن زيد، ولكن عبد الله سبقنى.\n** سحق\n(المطالب العالية ٦٢/١)\n** صحيح مرسل\n** تعقيب: قال الأعظمى ١ / ٦٢: زاد فى المسندة: وهو شاهد جيد لحديث ابن إسحاق المخرج فى السنن.","vol":"11","page":451},{"text":"<span data-type=\"title\" id=toc-5463>٥٤٥٢ </span>- عن عمر بن الخطاب ﵁ أن أبا محذورة أذن الظهر وعمر بمكة ورفع صوته حين زالت الشمس، فقال عمر: ياأبا محذورة أما خفت أن ينشق مريطاؤك قال: أحببت أن أسمعك، فقال عمر: إنى سمعت رسول الله ﷺ يقول: \" أبردوا بالصلاة إذا اشتد الحر فإن شدة الحر من فيح جهنم، وإن جهنم تحاجت حين أكل بعضها بعضا فاستأذنت الله فى نفسين فأذن له، فشدة الحر من فيح جهنم وشدة الزمهرير من بردها.\n** يع بز\n(المطالب العالية ٦٣/١)\n** قال الحافظ فى \" المطالب \" ١ / ٦٣: فيه منكر.\n** تعقيب: قال الأعظمى ١ / ٦٣: رواه عبد الرازق من حديث عكرمة بن خالد وابن أبى شيبة (١ / ٣٢٥) من حديث ابن سابط، والطحاوى (١ / ١١١) من حديث ابن عمر كلهم عن عمر، وراجح ما علقناه على المصنف لعبد الرازق، والحديث فى الزوائد (١ / ٣٠٦) وفى سنن البيهقى.","vol":"11","page":452},{"text":"<span data-type=\"title\" id=toc-5464>٥٤٥٣ </span>- عن أبى نصر قال: قال بلال: أذنت بليل، فقال النبى ﷺ: \" منعت الناس من الطعام والشراب، انطلق فاصعد فناد ألا إن العبد نام \"، فانطلقت وأنا أقول: ليت بلالا لم تلده أمه، وابتل من نضح دم جبينه فناديت ثلاثا ألا إن العبد نام.\n** سحق\n(المطالب العالية ٦٤/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٦٤: فيه ضعف، وفيه انقطاع.\n** تعقيب: قال الأعظمى ١ / ٦٤: أخرج البزار معناه من حديث أنس كما فى الزوائد (٢ / ٥)، وذكره الترمذى تعليقا من حديث عمر وهو مختصر (١ / ١٨٠)","vol":"11","page":453},{"text":"<span data-type=\"title\" id=toc-5465>٥٤٥٤ </span>- عن عروة أن رسول الله ﷺ قال: \" لا تغتروا بأذان ابن أم مكتوم ولكن أذان بلال \" وكان ابن أم مكتوم أعمى.\n** حارث\n(المطالب العالية ٦٤/١)\n** مرسل\n** تعقيب: قال الأعظمى ١ / ٦٤: وفيه داود بن المحبر وهو ضعيف قاله البوصيرى.","vol":"11","page":454},{"text":"<span data-type=\"title\" id=toc-5466>٥٤٥٥ </span>- عن أبى بن كعب، رفعه قال: قال رسول الله ﷺ: \" دخلت الجنة فرأيت فيها جنابذ من لؤلؤ، فقلت: لمن هذه يا جبريل؟ \"، قال: للمؤذنين والأئمة من أمتك.\n** يع\n(المطالب العالية ٦٦/١)\n** قال الحافظ فى \" المطالب \" ١ / ٦٦: محمد بن إبراهيم الشامى ضعيف جدا.","vol":"11","page":455},{"text":"<span data-type=\"title\" id=toc-5467>٥٤٥٦ </span>- عن أبى هريرة وابن عباس ﵄ قالا: خطبنا رسول الله ﷺ فقال: \" من تولى أذان مسجد من مساجد الله، يريد بذلك وجه الله أعطاه الله ثواب أربعين ألف نبى وأربعين ألف ألف صديق وأربعين ألف شهيد، ويدخل بشفاعته أربعون ألف ألف أمة فى كل أمة أربعون ألف ألف رجل، وله فى كل جنة من الجنان أربعون ألف ألف دار، فى كل دار ألف ألف بيت، فى كل بيت أربعون ألف ألف سرير، على كل سرير زوجة من الحور العين، سعة كل بيت منها سعة الدنيا أربعين ألف ألف مرة، بين يدى كل زوجة أربعون ألف ألف وصيفة، فى كل بيت أربعون ألف ألف مائدة، على كل مائدة أربعون ألف ألف قصعة، فى كل قصعة أربعون ألف ألف لون، لو نزل به الثقلان لأوسعهم أدنى بيت من بيوته بما شاؤوا من الطعام والشراب واللباس والطيب والثمار وألوان التحف والظرائف والحلى والحلل، كل بيت منها مكتف بما فيه من هذه الأشياء عن البيت الآخر، فإذا قال المؤذن: أشهد أن لا إله إلا الله أكتنفه سبعون ألف ألف ملك كلهم يصلون عليه ويستغفرون له وهو فى ظل رحمة الله حتى يفرغ، ويكتب له ثوابه أربعون ألف ألف ملك ثم ليصعدون به إلى الله \".\n** حارث\n(المطالب العالية ٦٩/١)\n** موضوع\n** قال الحافظ فى \" المطالب \" ١ / ٦٩: هذا موضوع اختلقه ميسرة بن عبد ربه فقبحه الله فيما افترى.","vol":"11","page":456},{"text":"<span data-type=\"title\" id=toc-5468>٥٤٥٧ </span>- عن ابن مسعود ﵁ رفعه، سمعت رسول الله ﷺ يقول فى الصلاة: \" لا تقدموها للفراغ ولا تؤخروها للحاجة \".\n** سحق\n(المطالب العالية ٧٤/١)\n** قال الحافظ فى \" المطالب \" ١ / ٧٤: بقية بن الوليد يضعف.\n** تعقيب: قال الأعظمى ١ / ٧٤: كذا فى البوصيرى وقال: رواه مرسلا وفيه إسحاق بن ثعلبة.","vol":"11","page":457},{"text":"<span data-type=\"title\" id=toc-5469>٥٤٥٨ </span>- إن النبى ﷺ قال: \" إن شدة الحر من فيح جهنم فأبردوا بالصلاة \".\n** بز\n(المطالب العالية ٧٧/١)\n** قال الحافظ فى \" المطالب \" ١ / ٧٧: غريب لا نعلمه عن عائشة إلا من هذا الوجه.","vol":"11","page":458},{"text":"<span data-type=\"title\" id=toc-5470>٥٤٥٩ </span>- عن أبى رافع رفعه، أن رسول الله ﷺ قال: \" سلوا حوائجكم إلى الله فى صلاة الصبح \".\n** يع\n(المطالب العالية ٨١/١)\n** قال الحافظ فى \" المطالب \" ١ / ٨١: رجاله ثقات إلا انه منقطع إن كان أبو رافع هو الصحابى وإلا فهو مرسل أو معضل.\n** تعقيب: قال الأعظمى ١ / ٨١: كذا فى البوصيرى أيضا، ولم ينسبه إلى ابن حجر.","vol":"11","page":459},{"text":"<span data-type=\"title\" id=toc-5471>٥٤٦٠ </span>- عن أنس ﵁ رفعه، قال: قال رسول الله ﷺ: \" مروهم بالصلاة لسبع، واضربوهم عليهم لثلاث عشرة.\n** حارث\n(المطالب العالية ٩٧/١)\n** قال الحافظ فى \" المطالب \" ١ / ٩٧: فيه داود متروك.\n** تعقيب: قال الأعظمى ١ / ٩٧: يعنى داود بن المحبر، وتمامه: وقد خالف فى هذا الحديث سندا ومتنا المسندة.","vol":"11","page":460},{"text":"<span data-type=\"title\" id=toc-5472>٥٤٦١ </span>- عن أبى هريرة وابن عباس ﵄ قالا: خطبنا رسول الله ﷺ - فذكر حديثا طويلا وفيه _: \" ومن بنى لله مسجدا أعطاه الله بكل شبر - أو قال: بكل ذراع - أربعين ألف مدينة من ذهب وفضة ودر وياقوت ولؤلؤ، فى كل مدينة أربعون ألف قصر، فى كل قصر سبعون ألف دار، فى كل دار ألف بيت، فى كل بيت أربعون ألف سرير، على كل سرير زوجة من الحور العين، وفى كل بيت أربعون ألف مائدة، وعلى كل مائدة أربعون ألف قصعة، فى كل قصعة أربعون ألف لون من الطعام، ويعطى الله له من القوة ما يأتى على تلك الأزواج وذلك الطعام والشراب فى يوم واحد \".\n** حارث\n(المطالب العالية ٩٨/١)\n** موضوع\n** قال الحافظ فى \" المطالب \" ١ / ٩٨: فيه ميسرة.","vol":"11","page":461},{"text":"<span data-type=\"title\" id=toc-5473>٥٤٦٢ </span>- عن معاذ رفعه عن النبى ﷺ قال: \" جنبوا مساجدكم صبيانكم، ومجانينكم، وإقامة الحدود، وسل سيوفكم، وبيعكم، وخصوماتكم، وجمروها يوم جمعكم، واجعلوا على أبوابها المطاهر \".\n** سحق\n(المطالب العالية ١٠٠/١)\n** منقطع\n** تعقيب: قال الأعظمى ١ / ١٠٠: رواه الطبرانى فى الكبير، قال الهيثمى: مكحول لم يسمع من معاذ اه. وأخرجه عبد الرازق أيضا.","vol":"11","page":462},{"text":"<span data-type=\"title\" id=toc-5474>٥٤٦٣ </span>- عن أبى أيوب الأنصارى ﵁ رفعه قال: أخذ رجل قملة من ثوبه فى المسجد فقال له رسول الله ﷺ: \" أعدها فى ثوبك \".\n** سحق\n(المطالب العالية ١٠٠/١)\n** منقطع\n** قال الحافظ فى \" المطالب \" ١ / ١٠٠: فيه انقطاع.\n** تعقيب: قال الأعظمى ١ / ١٠٠: وقد أخرج أحمد نحوه عن شيخ من أهل مكة، ورجاله ثقات إلا أن محمد بن إسحاق عنعنه وهو مدلس، كذا فى الزوائد (٢/ ٢)، وفى كنز العمال (٤ / ١٤٣) نحوه برمز أحمد عن أبى أيوب.","vol":"11","page":463},{"text":"<span data-type=\"title\" id=toc-5475>٥٤٦٤ </span>- عن جبير بن مطعم ﵁ رفعه، عن رسول الله ﷺ أنه نهى أن تقام الحدود فى المساجد أو يسل فيها السلاح.\n** سحق\n(المطالب العالية ١٠٠/١)\n** قال الحافظ فى \" المطالب \" ١ / ١٠٠: هذا إسناد حسن إن كان إسحاق بن يسار سمعه من جبير.\n** تعقيب: قال الأعظمى ١ / ١٠٠: قال البوصيرى: فيه محمد بن إسحاق وقد عنعنه.","vol":"11","page":464},{"text":"<span data-type=\"title\" id=toc-5476>٥٤٦٥ </span>- عن عبد الله بن سلام أنه كان إذا دخل المسجد سلم على النبى ﷺ ثم قال: اللهم افتح لى أبواب رحمتك، وإذا خرج صلى على النبى ﷺ وتعوذ من الشيطان.\n** حارث\n(المطالب العالية ١٠٤/١)\n** منقطع\n** قال الحافظ فى \" المطالب \" ١ / ١٠٤: موقوف، وفيه انقطاع.\n** تعقيب: قال الأعظمى ١ / ١٠٤: أخرجه ابن أبى شيبة (١ / ٣٣٩) أتم مما هنا، وأراه موصولا.","vol":"11","page":465},{"text":"<span data-type=\"title\" id=toc-5477>٥٤٦٦ </span>- عن بكر بن عبد الله المزنى رفعه، قال: صلى النبى ﷺ فخلع نعليه، فخلع الناس نعالهم، فقال: \" لم خلعتم نعالكم؟ \" قالوا: خلعت فخلعنا، قال: \" إن جبريل أخبرنى أن فيها أذى، فإذا جاء أحدكم إلى المسجد فليقلب نعليه، فإن كان فيهما أذى فليمطه وإلا فليصل فيهما \".\n** حارث\n(المطالب العالية ١٠٦/١)\n** مرسل\n** تعقيب: قال الأعظمى ١ / ١٠٦: وسنده ضعيف لضعف الحسن بن قتيبة، قاله البوصيرى.","vol":"11","page":466},{"text":"<span data-type=\"title\" id=toc-5478>٥٤٦٧ </span>- عن أبى عتيق عن جابر قال: كان يستاك إذا أخذ مضجعه فإذا قام من الليل وإذا خرج إلى الصبح قال: فقلت: قد شققت على نفسك بهذا السواك فقال: إن أسامة أخبرنى أن رسول الله ﷺ كان يستاك هذا السواك.\n** شب منيع\n(المطالب العالية ١٠٧/١)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ١٠٨: فيه ضعف.\n** تعقيب: قال الأعظمى ١ / ١٠٨: رواه فى المصنف أيضا بهذا الإسناد (١ / ١٦٩) .","vol":"11","page":467},{"text":"<span data-type=\"title\" id=toc-5479>٥٤٦٨ </span>- عن ابن عمر ﵄: إذا قاموا ثلاثة نتقدم أحدهم ويتأخر اثنان يصفان خلفه. قال: وجئت مرة فقمت عن يساره فأقامنى عن يمينه.\n** مسدد\n(المطالب العالية ١٠٨/١)\n** صحيح\n** تعقيب: قال الأعظمى ١ / ١٠٨: قال البوصيرى: ورجاله ثقات.","vol":"11","page":468},{"text":"<span data-type=\"title\" id=toc-5480>٥٤٦٩ </span>- عن عبد الله بن عتبة قال: دخلت مع عمر فى سبحة الظهر، فأقامنى عن يمينه، فجاء يرفأ فقمت أنا وهو خلفه.\n** مسدد\n(المطالب العالية ١٠٩/١)\n** صحيح","vol":"11","page":469},{"text":"<span data-type=\"title\" id=toc-5481>٥٤٧٠ </span>- عن أبى هريرة وابن عباس ﵄ رفعاه، قالا: خطبنا رسول الله ﷺ: \" من حافظ على الجماعة حيث كان ومع من كان مر على الصراط كالبرق اللامع فى أول زمرة مع السابقين، ووجهه أضوأ من القمر ليلة البدر، وكان له بكل يوم وليلة حافظ عليها ثواب شهيد، ومن حافظ على الصف المقدم فأدرك أول تكبيرة من غير أن يؤذى مؤمنا أعطاه الله ثواب المؤذن يوم القيامة \".\n** حارث\n(المطالب العالية ١١٢/١)\n** موضوع\n** تعقيب: قال الأعظمى ١ / ١١٢: قد روى بعضه الطبرانى من وجه آخر.","vol":"11","page":470},{"text":"<span data-type=\"title\" id=toc-5482>٥٤٧١ </span>- عن أبى هريرة وابن عباس ﵄ رفعاه، وقالا: خطبنا رسول الله ﷺ - فذكر حديثا طويلا فيه - \" ومن أم وهم به راضون فأقتصد بهم فى حضوره، وقراءته، وركوعه، وسجوده، وقعوده، فله كثل أجورهم، ومن لم يقتصد بهم فى ذلك ردت عليه صلاته، ولم تتجاوز ترافيه، وكان بمنزلة أمير جائر معتد لم يصلح إلى رعيته ولم يقم فيهم بأمر الله تعالى \"، فقال على\nبن أبى طالب: يا رسول الله بأبى وأمى، مامنزلة الأمير الجائر المعتدى الذى لم يصلح الرعية ولم يقم فيهم بأمر الله؟، قال: \" هو رابع أربعة وهو أشد الناس عذابا يوم القيامة، إبليس، وفرعون، وقابيل قاتل النفس والأمير الجائر رابعهم \".\n** حارث\n(المطالب العالية ١١٦/١)\n** موضوع","vol":"11","page":471},{"text":"<span data-type=\"title\" id=toc-5483>٥٤٧٢ </span>- عن عبادة بن الصامت رفعه، أن رسول الله ﷺ قرأ فى العشاء فى السفر بالتين والزيتون.\n** سحق\n(المطالب العالية ١١٨/١)\n** منقطع\n** قال الحافظ فى \" المطالب \" ١ / ١١٨: منقطع فى موضعين ولكن له شاهد فى الصحيح من حديث البراء بن عازب.","vol":"11","page":472},{"text":"<span data-type=\"title\" id=toc-5484>٥٤٧٣ </span>- عن على بن يحيى بن خلاد عن عمه رفعه، قال: كان رسول الله ﷺ يقرأ فى الركعتين الأوليين بفاتحة الكتاب وسورة، فى الآخريين بفاتحة الكتاب.\n** سحق\n(المطالب العالية ١١٨/١)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ١١٨: فيه ضعف.\n** تعقيب: قال الأعظمى ١ / ١١٨: قال البوصيرى: لتدليس ابن إسحاق وضعف مندل بن على.","vol":"11","page":473},{"text":"<span data-type=\"title\" id=toc-5485>٥٤٧٤ </span>- عن أبى صالح كان معاذ يصلى مع النبى ﷺ الفجر ثم يرجع فيؤم قومه.\n** حارث\n(المطالب العالية ١٢٠/١)\n** مرسل\n** تعقيب: قال الأعظمى ١ / ١٢٠: قال البوصيرى: رواه الحارث عن عبد العزيز ابن ايان وهو ضعيف.","vol":"11","page":474},{"text":"<span data-type=\"title\" id=toc-5486>٥٤٧٥ </span>- عن عائشة ﵂ رفعته، كان رسول الله ﷺ يقنت فى الفجر قبل الركعة، وقال: \" إنما أقنت بكم لتدعوا ربكم وتسألوه حاجتكم \".\n** حارث\n(المطالب العالية ١٢٤/١)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ١٢٤: فيه ضعف.","vol":"11","page":475},{"text":"<span data-type=\"title\" id=toc-5487>٥٤٧٦ </span>- بت عند النبى ﷺ لأنظر كيف يقنت فى وتره، فقنت قبل الركوع، ثم بعثت أمى أم عبد، فقلت: بيتى مع نسائه فانظرى كيف يقنت فى وتره، فأخبرتنى أنه قنت قبل الركوع.\n** منيع\n(المطالب العالية ١٢٤/١)\n** قال الحافظ فى \" المطالب \" ١ / ١٢٤: فيه متروك.\n** تعقيب: قال الأعظمى ١ / ١٢٤: وهو أبان بن أبى عياش، كما فى المسندة.","vol":"11","page":476},{"text":"<span data-type=\"title\" id=toc-5488>٥٤٧٧ </span>- عبد الله رفعه، قال: لم يقنت النبى ﷺ إلا شهرا، لم يقنت قبله ولا بعده.\n** شب\n(المطالب العالية ١٢٥/١)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ١٢٥: فيه ضعف.\n** تعقيب: قال الأعظمى ١ / ١٢٥: لضعف أبى حمزة ميمون الأعور.","vol":"11","page":477},{"text":"<span data-type=\"title\" id=toc-5489>٥٤٧٨ </span>- عن ابن عمر ﵄ رفعه، قال: قال رسول الله ﷺ: \" من استطاع أن يسجد فليسجد، ومن لم يستطع فلا يرفعن إلى وجهه شيئا، وليكن سجوده وركوعا، وليكن ركوعه أن يومىء برأسه \".\n** منيع\n(المطالب العالية ١٢٦/١)\n** قال الحافظ فى \" المطالب \" ١ / ١٢٧: فيه ضعيفان.","vol":"11","page":478},{"text":"<span data-type=\"title\" id=toc-5490>٥٤٧٩ </span>- عن جابر بن عبد الله ﵁ رفعه، قال: عاد رسول الله ﷺ مريضا وأنا معه فرآه يصلى ويسجد على وسادة، فنهاه وقال: \" إن استطعت أن تسجد على الأرض فاسجد وإلا فأوم إيماء، واجعل السجود أخفض من الركوع \".\n** يع\n(المطالب العالية ١٢٧/١)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ١٢٧: فيه ضعف.\n** تعقيب: قال الأعظمى ١ / ١٢٧: ورواه البزار أيضا، كما فى الزوائد (٢ / ١٤٨)، وقال البوصيرى: بإسناد صحيح.","vol":"11","page":479},{"text":"<span data-type=\"title\" id=toc-5491>٥٤٨٠ </span>- عن أبى الدرداء ﵁ رفعه، عن النبى ﷺ قال: \" من مشى فى ظلمة الليل إلى المسجد لقى الله بنور يوم القيامة \".\n** شب\n(المطالب العالية ١٣٢/١)\n** قال الحافظ فى \" المطالب \" ١ / ١٣٢: فيه انقطاع بين مكحول والصحابى.\n** تعقيب: قال الأعظمى ١ / ١٣٢: رجاله ثقات كما فى المسندة، قال الهيثمى: رواه الطبرانى ورجاله ثقات اه. (٢ / ٣٠) وكذا فى الإتحاف مع التصريح بالإنقطاع، وقال: رواه ابن حبان فى صحيحه.","vol":"11","page":480},{"text":"<span data-type=\"title\" id=toc-5492>٥٤٨١ </span>- عن أبى هريرة وابن عباس ﵄ رفعاه، قالا: جاءنا رسول الله ﷺ.... فذكر الحديث طويلا فيه: \" ومن مشى إلى مسجد من المساجد فله بكل خطوة يخطوها عشر حسنات، ومحى عنه عشر سيئات، ويرفع له بها عشر درجات \".\n** حارث\n(المطالب العالية ١٣٢/١)\n** موضوع","vol":"11","page":481},{"text":"<span data-type=\"title\" id=toc-5493>٥٤٨٢ </span>- عن أنس بن مالك رفعه، قال: أقيمت الصلاة فخرج رسول الله ﷺ يمشى وأنا معه، فقارب فى الخطأ، فقال: \" إنما فعلت هذا ليكثر عدد خطاى فى طلب الصلاة \".\n** شب يع\n(المطالب العالية ١٣٢/١)\n** قال الحافظ فى \" المطالب \" ١ / ١٣٢: الضحاك ضعيف الحفظ والمحفوظ فى هذا موقوف على زيد بن ثابت.\n** تعقيب: قال الأعظمى ١ / ١٣٢: أخرج الطبرانى نحوه عن زيد بن ثابت، راجع الزوائد (٢ / ٣٢) .","vol":"11","page":482},{"text":"<span data-type=\"title\" id=toc-5494>٥٤٨٣ </span>- عن أنس قال: خرجت وأنا أريد المسجد، فإذا أنا بزيد بن ثابت فوضع يده على منكبى يتوكأ على، فذهبت أخطو خطو الشباب، فقال لى زيد: قرب بين خطاك، فإن رسول الله ﷺ قال: \" من مشى إلى المسجد كان له بكل خطوة عشر حسنات \".\n** حارث\n(المطالب العالية ١٣٣/١)\n** قال الحافظ فى \" المطالب \" ١ / ١٣٣: فيه ضعف.\n** تعقيب: قال الأعظمى ١ / ١٣٣: قال البوصيرى: فيه داود بن المحبر وهو ضعيف.","vol":"11","page":483},{"text":"<span data-type=\"title\" id=toc-5495>٥٤٨٤ </span>- عن ميمونة زوج النبى ﷺ رفعته، أن رسول الله ﷺ قال: \" قال الله ﵎: من آذى لى وليا فقد استحق محاربتى، وما تقرب إلى عبدى بمثل أداء فرائضى، وإنه ليتقرب إلى بالنوافل حتى أحبه، فإذا أحببته كنت رجله التى يمشى بها، ويده التى يبطش بها، ولسانه الذى ينطق به، وقلبه الذى يعقل به، إن سألنى أعطيته، وإن دعانى أجبته، وما ترددت فى شىء إنا فاعله كتردى عن موته وذلك أنه يكرهه وأنا أكره مساءته \".\n** يع\n(المطالب العالية ١٣٩/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ١٣٩: يضعف.\n** تعقيب: قال الأعظمى ١ / ١٣٩: ذكره الهيثمى فى الزوائد (١٠ / ٢٧٠)، وقال فى المسندة: وفى الباب عن أبى هريرة عند البخارى، وعن عائشة وأنس.","vol":"11","page":484},{"text":"<span data-type=\"title\" id=toc-5496>٥٤٨٥ </span>- عن أبى أيوب رفعه، كان رسول الله ﷺ إذا تهجد سجد بين كل ركعتين....\n** لم\n(المطالب العالية ١٤٠/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ١٤٠: بضعف.\n** تعقيب: قال الأعظمى ١ / ١٤٠: لم يسم مخرجه فى المسندة، وهو لإسحاق، كما فى الإتحاف.","vol":"11","page":485},{"text":"<span data-type=\"title\" id=toc-5497>٥٤٨٦ </span>- عن أنس رفعه، قال: قام رسول الله ﷺ حتى تورمت قدماه أو ساقاه، فقيل له: أليس قد غفر الله لك ما تقدم من ذنبك وما تأخر؟ فقال: \" أفلا أكون عبدا شكورا \".\n** يع بز\n(المطالب العالية ١٤٤/١)\n** معلول\n** قال الحافظ فى \" المطالب \" ١ / ١٤٤: هو معلول، والمشهور عن مسعر، عن زياد بن علاقة عن المغيرة بن شعبة.\n** تعقيب: قال الأعظمى ١ / ١٤٤: ذكره الهيثمى فى الزوائد (٢ / ٢٧١)، وقال البوصيرى: أصله فى الصحيحين وغيرهما حديث عائشة ومن حديث أبى هريرة.","vol":"11","page":486},{"text":"<span data-type=\"title\" id=toc-5498>٥٤٨٧ </span>- عن على رفعه إلى النبى ﷺ قال: \" من صلى ركعتين بعد ركعتى المغرب، قرأ فى كل ركعة (فاتحة الكتاب) و(قل هو الله أحد) خمس عشرة مرة، جاء يوم القيامة فيقال له: هذا من الصديقين فيجوزهم، فيقال: هذا من الشهداء، فيجوزهم، فيقال: هذا من النبيين فيجوزهم، فيقال: هذا من الملائكة، فيجوزهم ولا يحجب حتى ينتهى إلى عرش الرحمن \".\n** حارث\n(المطالب العالية ١٥٢/١)\n** موضوع\n** قال الحافظ فى \" المطالب \" ١ / ١٥٢: هذا متن موضوع.\n** تعقيب: قال الأعظمى ١ / ١٥٢: قال البوصيرى: رواه الحارث عن الحسن بن قتيبة وهو متروك، وقال شيخنا أبو الفضل: هذا متن موضوع.","vol":"11","page":487},{"text":"<span data-type=\"title\" id=toc-5499>٥٤٨٨ </span>- عن أنس رفعه، عن رسول الله ﷺ قال: \" أمرت بالوتر والأضحى ولم يعزم \".\n** منيع\n(المطالب العالية ١٥٤/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ١٥٤: بضعف.\n** تعقيب: قال الأعظمى ١ / ١٥٤: ضعف إسناده البوصيرى أيضا.","vol":"11","page":488},{"text":"<span data-type=\"title\" id=toc-5500>٥٤٨٩ </span>- عن فاطمة بنت رسول الله ﷺ رفعته قالت: سمعت رسول الله ﷺ يقول: \" إن فى الجنة لساعة لا يوافقها مسلم يدعو بخير إلا استجيبت \"، فقالت فاطمة: يا رسول الله فأية ساعة هى؟، قال: \" إذا تدلت الشمس للغروب \" وكانت فاطمة تقول لغلام يقال به أربد: اصعد على الظراب فإذا\nرأيت الشمس تدلت للغروب فأخبرنى، فيخبرها وكانت تقوم إلى مسجدها، فلا تزال\nتدعو حتى تغرب الشمس ثم تصلى.\n** سحق\n(المطالب العالية ١٦١/١)\n** قال الحافظ فى \" المطالب \" ١ / ١٦١: زيد لم يدرك فاطمة، وسعيد بن راشد واه.","vol":"11","page":489},{"text":"<span data-type=\"title\" id=toc-5501>٥٤٩٠ </span>- عن أبى بكر الصديق ﵁ أن أعرابيا أبى النبى ﷺ فقال: بلغنى أنك تقول: الجمعة إلى الجمعة، والصلوات الخمس كفارات لما بينهن لمن اجتنب الكبائر، فقال رسول الله ﷺ: \" نعم \" ثم زاده، فقال: \" الغسل يوم الجمعة كفارة، والمشى إلى الجمعة كفارة كل قدم منها كعمل عشرين سنة، فإذا فرغ من صلاة الجمعة أجيز بعمل مائتى سنة.\n** سحق حمز\n(المطالب العالية ١٦٤/١)\n** قال الحافظ فى \" المطالب \" ١ / ١٦٤: وقال اسحق: الضحاك بن حمزة يقة فى الحديث.\n** تعقيب: قال الأعظمى ١ / ١٦٤: وقد أخرجه ابن زنجويه فى ترغيبه، والدارقطنى فى العلل وضعفه، والطبرانى فى الأوسط، والبيهقى فى الشعب كما فى الكنز (٤ / ٢٧٣) .","vol":"11","page":490},{"text":"<span data-type=\"title\" id=toc-5502>٥٤٩١ </span>- عن عبد الرحمن بن سمرة ولا أعلمه إلا عن النبى ﷺ قال: \" من توضأ يوم الجمعة فبها ونعمت، ومن اغتسل فالغسل أفضل \".\n** طيا\n(المطالب العالية ١٦٦/١)\n** قال الحافظ فى \" المطالب \" ١ / ١٦٦: المشهور عن الحسن فى هذا عن سمرة بن جندب، لا عن عبد الرحمن بن سمرة.\n** تعقيب: قال الأعظمى ١ / ١٦٦: قال البوصيرى: بإسناد حسن.","vol":"11","page":491},{"text":"<span data-type=\"title\" id=toc-5503>٥٤٩٢ </span>- عن جابر رفعه، قال: نظر رسول الله ﷺ إلى الناس يوم الجمعة باذة هيئتهم فقال: \" ما ضر رجلا لو اتخذ لهذا اليوم ثوبين \" فلم تأت الجمعة الأخرى إلا قدمت ثياب من البحرين غلاظ قدر الثوبين والنمرة.\n** شب\n(المطالب العالية ١٧١/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ١٧١: بضعف.\n** تعقيب: قال الأعظمى ١ / ١٧١: قال البوصيرى: فى سناده موسى بن عبيد.","vol":"11","page":492},{"text":"<span data-type=\"title\" id=toc-5504>٥٤٩٣ </span>- عن جابر رفعه، إن رسول الله ﷺ كان يلبس بردة الأحمر فى العيدين والجمعة.\n** مسدد\n(المطالب العالية ١٧١/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ١٧١: بضعف.\n** تعقيب: قال الأعظمى ١ / ١٧١: أخرجه البيهقى من طريق مسدد.","vol":"11","page":493},{"text":"<span data-type=\"title\" id=toc-5505>٥٤٩٤ </span>- عن ابن عباس ﵄ رفعه، قال: جاء رجل والنبى ﷺ يخطب يوم الجمعة، فقال النبى ﷺ: \" يلهو أحدكم حتى إذا كادت الجمعة تفوته جاء يتخطى رقاب الناس يؤذيهم \"، فقال: ما فعلت يا نبى الله ولكننى كنت راقدا ثم استيقظت فقمت ثم أقبلت، فقال النبى ﷺ: \" أو يوم وضوء هذا؟ \".\n** عمر\n(المطالب العالية ١٧٤/١)\n** قال الحافظ فى \" المطالب \" ١ / ١٧٥: فيه مقال.\n** تعقيب: قال الأعظمى ١ / ١٧٥: فى المسندة: رجاله ثقات إلا عمر ابن الوليد الشنى ففيه مقال، وقال البوصيرى: رجاله ثقات، ولم يستثن.","vol":"11","page":494},{"text":"<span data-type=\"title\" id=toc-5506>٥٤٩٥ </span>- عن بكر - هو ابن عبد الله المزنى - أن عمر كتب إلى أبى موسى: إن جمعا بين الصلاتين من غير عذر من الكبائر.\n** مسدد\n(المطالب العالية ١٧٩/١)\n** منقطع\n** قال الحافظ فى \" المطالب \" ١ / ١٧٩: فيه انقطاع.\n** تعقيب: قال الأعظمى تعليقا على قول الحافظ فيه انقطاع ١ / ١٧٩: يعنى بين بكر بن عبد الله وبين عمر، لكن يشهد له ما رواه أبو قتادة العدوى عن عمر أنه كتب إلى عامل له: ثلاث من الكبائر، فذكر منها: الجمع بين الصلاتين إلا من عذر (الكنز ٤ / ٢٤٢)، رواه ابن أبى حاتم، قال البيهقى: فهو إذا انضم إلى الأول صار قويا اه. كذا فى الإتحاف.","vol":"11","page":495},{"text":"<span data-type=\"title\" id=toc-5507>٥٤٩٦ </span>- عن ابن عباس ﵄: من صلى فى السفر أربع ركعات كمن صلى فى الحضر ركعتين.\n** مسدد\n(المطالب العالية ١٨٠/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ١٨٠: بضعف.\n** تعقيب: قال الأعظمى ١ / ١٨٠: لكن يشهد له ما رواه عبد الرازق عن ابن عباس أنه لا ينبغى للمسافر أن يصلى صلاة المقيم (الكنز ٤ / ٢٤٢) أما البوصيرى فقال: رواه ابن أبى شيبة بإسناد صحيح، ورواه مسلم فى صحيحه من حديث أنس.","vol":"11","page":496},{"text":"<span data-type=\"title\" id=toc-5508>٥٤٩٧ </span>- (وقال عبد بن حميد: حدثنا على بن عاصم حدثنا) أبو هارون ولفظه: خرجنا مع رسول الله ﷺ فكان إذا جاوز فرسخا قصر الصلاة.\n** عبد\n(المطالب العالية ١٨٠/١)\n** قال الحافظ فى \" المطالب \" ١ / ١٨٠: أبو هارون ضعيف.","vol":"11","page":497},{"text":"<span data-type=\"title\" id=toc-5509>٥٤٩٨ </span>- عن أبى العالية الرياحى، أن أبا موسى كان بالدار من أصبهان وما كان بها يومئذ كبير خوف، ولكن أحب أن يعلمهم دينهم، وسنة نبيهم فجمعهم صفين، طائفة معها السلاح مقبلة على عدوها وطائفة من ورائه، فصلى بالذين يلونه ركعة، ثم نكصوا على أدبارهم حتى قاموا مقام الأخرين يتخللونهم حتى قاموا وراءه، فصلى بهم ركعة أخرى ثم سلم، فقام الذين يلونه، والأخرون فصلوا ركعة ركعة ثم سلم بعضهم على بعض، فتم للإمام ركعتان فى جماعة، وللناس ركعة ركعة.\n** شب\n(المطالب العالية ١٨٢/١)\n** منقطع\n** قال الحافظ فى \" المطالب \" ١ / ١٨٢: فيه انقطاع.\n** تعقيب: قال الأعظمى ١ / ١٨٢: أخرجه فى المصنف أيضا (٢ / ٤٦٢)، قال البوصيرى: رجاله ثقات إلا أنه منقطع.","vol":"11","page":498},{"text":"<span data-type=\"title\" id=toc-5510>٥٤٩٩ </span>- عن عبد الرحمن بن حاطب رفعه، قال: كان رسول الله ﷺ يأتى العيد ماشيا، يرجع فى طريق ويأخذ فى آخر.\n** سحق\n(المطالب العالية ١٨٥/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ١٨٥: هذا إسناد ضعيف من أجل خالد، وله شاهد فى البخارى من حديث جابر.\n** تعقيب: قال الأعظمى ١ / ١٨٥: وافقه البوصيرى، وزاد الترمذى من حديث ابن عمر وأبى هريرة، وابن ماجه من حديث سعد القرظ.","vol":"11","page":499},{"text":"<span data-type=\"title\" id=toc-5511><span data-type=\"title\" id=toc-5512>٥٥٠٠ </span></span>- عن أبى هريرة ﵁ رفعه، إن امرأة أتت النبى ﷺ ومعها ابن لها مريض، فقالت: يا رسول الله ادع الله أن يشفى ابنى هذا، فقال: \" هل لك فرط؟ \"، قالت: نعم، قال: \" فى الجاهلية أو فى الإسلام \" قالت: بل فى الإسلام، قال: \" جنة حصينة \".\n** يع\n(المطالب العالية ١٩٧/١)\n** قال الحافظ فى \" المطالب \" ١ / ١٩٧: هذا أشبه وأحسن، فإن أبا عبيدة وإن كان فيه مقال لكن جاء من وجه صحيح عن أبى زرعة عن أبى هريرة نحوه.\n** تعقيب: قال الأعظمى ١ / ١٩٧: الزوائد (٣ / ١٠) وسكت عليه البوصيرى، قال: ورواه النسائى فى الصغرى بغير هذا اللفظ.","vol":"11","page":500},{"text":"<span data-type=\"title\" id=toc-5513>٥٥٠١ </span>- عن ثوبان رفعه، عن النبى ﷺ قال: \" من تبع جنازة فأخذ بجوانب السرير الأربع غفر له أربعون ذنبا كلها كبيرة \".\n** حارث\n(المطالب العالية ٢٠٢/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٢٠٢: بضعف.\n** تعقيب: قال الأعظمى ١ / ٢٠٢: مسند الحارث (١ / ٣٠٨)، وضعف إسناده البوصيرى أيضا لضعف سوار بن مصعب.","vol":"12","page":1},{"text":"<span data-type=\"title\" id=toc-5514>٥٥٠٢ </span>- عن أبى هريرة وابن عباس ﵄ رفعاه قالا: خطبنا رسول الله ﷺ فقال: \" من تبع جنازة فله بكل خطوة يخطوها حتى يرجع مائة ألف حسنة، ومحو مائة ألف سيئة، ورفع مائة ألف درجة، فإن صلى عليها وكل به سبعون ألف ملك يستغفرون له حتى يرجع، وإن شهد دفنها استغفروا له حتى يبعث من قبره \".\n** حارث\n(المطالب العالية ٢٠٣/١)\n** موضوع","vol":"12","page":2},{"text":"<span data-type=\"title\" id=toc-5515>٥٥٠٣ </span>- عن أبى أمامة قال: قال أبو سعيد الخدرى لعلى: يا أبا الحسن أخبرنا عن المشى مع الجنازة، أى ذلك أفضل، فقال على: والله إن فضل الماشى خلفها على الماشى أمامها كفضل المكتوبة على التطوع،قال أبو سعيد: فوا الله ما جلست منذ شهدها أبو بكر وعمر، فرأيت أبا بكر وعمر يمشيان أمامها، فقال: يغفر الله لهما إن خيار هذه الأمة بعد نبيها أبو بكر وعمر، ثم الله أعلم بالخير أين هو؟ وإن كنت رأيتها فعلا ذلك لقد فعلا وهما يعلمان أن فضل الماشى خلفها على الماشى أمامها كفضل المكتوبة كما يعلمان أن دون الغد ليلة ولكنهما أحبا أن يتبسط الناس وكرها أن يتضايقوا، وقد علما أنهما يهتدى بهما، قال يا أبا الحسن فأخبرنى عن حمل الجنازة أواجب على من شهدها؟ قال: لا، ولكنه خير، فمن شاء أخذ، ومن شاء ترك، فإذا كنت مع جنازة فقدمها بين يديك وو اجعلها نصبا بين عدتيك، فإنها موعظة وتذكرة وعبرة، فإن بدا لك أن تحملها فانظر مؤخر السرير الأيسر فاجعله على منكبك الأيمن، فإذا انتهيت إلى القبر فقم ولا تقعد، فإنك ترى أمرا عظيما، وإنى سمعت رسول الله ﷺ يقول: \" أخوك أخوك كان ينافسك فى الدنيا ويشاحك فيها تضايق به سهولة الأرض قصورا، أدخل فى القبر تحت جوف قبر، يحرف على جنبه \" فقم ولاتقعد حتى يسن عليه التراب سنا، فإن لم يدعك الناس وليسوا بتاركيك وقالوا: ما هذا والله بشىء فقم ولا تقعد حتى يدلى فى حفرته وإن حفرته وإن قاتلوك قتالا.\n** سحق\n(المطالب العالية ٢٠٥/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٢٠٥: بضعف.\n** تعقيب: قال الأعظمى ١ / ٢٠٥: ضعفه البوصيرى لضعف مطرح وفى متنه فى الإتحاف تحريضات، وفى المسندة هذا الإسناد ضعيف بمرة. قال الأعظمى ١ / ٢٠٥: قلت: وقد رواه البزار من حديث عطية عن أبى سعيد عن على بشىء من الإختصار قال الهيثمى: فيه عبد الله بن أيوب وهو ضعيف (٣ / ٤٤)، قلت: وأخرجه عبد الرازق (٢ / ٢٠٩ مخطوط) .","vol":"12","page":3},{"text":"<span data-type=\"title\" id=toc-5516>٥٥٠٤ </span>- عن حميد بن هلال: أن البراء بن معرور توفى قبل قدوم النبى ﷺ المدينة فلما قدم صلى عليه.\n** مسدد\n(المطالب العالية ٢٠٨/١)\n** إسناده صحيح مرسلا\n** تعقيب: قال الأعظمى ١ / ٢٠٨: رواه ابن أبى شيبة أيضا بذلك الإسناد عنيه (٤ / ١٤٩ ملتان)، وقال البوصيرى: رواه مسدد مرسلا.","vol":"12","page":4},{"text":"<span data-type=\"title\" id=toc-5517>٥٥٠٥ </span>- عن سلمة رفعه قال: مر على النبى ﷺ بجنازة رجل من الأنصار فأثنى عليها خيرا، فقال رسول الله ﷺ: \" وجبت \" ثم مر عليه جنازة أخرى فأثنى عليها دون ذلك فقال رسول الله ﷺ: \" وجبت \" فقيل يا رسول الله: ما وجبت؟، قال: \" الملائكة شهود الله فى السماء، وأنتم شهود الله فى الأرض \".\n** شب\n(المطالب العالية ٢١٠/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٢١١: بضعف.\n** تعقيب: قال الأعظمى ١ / ٢١١: رواه فى المصنف أيضا (٤ / ١٥٤ ملتان) والحديث فيه مختصر، قال البوصيرى: بسند ضعيف لضعف موسى ين عبيدة الربذى، لكن له شاهد فى الصحيحين.","vol":"12","page":5},{"text":"<span data-type=\"title\" id=toc-5518>٥٥٠٦ </span>- عن ابن مسعود أنه كان إذا جىء بالميت فوضع بين يديه استقبلهم بوجهه قال: إنكم جئتم شفعاء فاشفعوا له فإنى سمعت رسول الله ﷺ يقول: \" ما ... أمة ولن تجتمع أمة فيخلصون الدعاء لميتهم إلا وهب الله لهم ذنوبه وغفر لهم \".\n** سحق\n(المطالب العالية ٢١٣/١)\n** فيه انقطاع\n** تعقيب: قال الأعظمى ١ / ٢١٤: لأن عطاء الخرسانى لم يدرك ابن مسعود، كما فى المسندة.","vol":"12","page":6},{"text":"<span data-type=\"title\" id=toc-5519>٥٥٠٧ </span>- عن أبى هريرة ﵁ رفعه، عن النبى ﷺ أنه كان إذا صلى على جنازة قال: \" اللهم عبدك وابن عبدك، كان يشهد أن لا إله إلا أنت..... \" الحديث.\n** مسدد يع حب\n(المطالب العالية ٢١٥/١)\n** إسناده صحيح\n** تعقيب: قال الأعظمى ١ / ٢١٥: قال البوصيرى: رواه مسدد بسند رجاله ثقات وأبو يعلى وعنه ابن حبان فى صحيحه.","vol":"12","page":7},{"text":"<span data-type=\"title\" id=toc-5520>٥٥٠٨ </span>- عن أبى هريرة وابن عباس ﵄ رفعاه قالا: خطبنا رسول الله ﷺ....فذكر الحديث وفيه،: \" ومن صلى على ميت صلى عليه جبريل ومعه سبعون ألف ملك وغفر له ما تقدم من ذنبه وإن قام حتى يدفن وحثى عليه من التراب انقلب وله بكل خطوة حتى يرجع إلى منزله قيراطان من الأجر والقيراط\nمثل أحد، ومن حفر قبرا لمسلم حرمه الله على النار، وبوأه بيتا فى الجنة لو\nوضع فيه ما بين صنعاء والحبشة لوسعهم \".\n** حارث\n(المطالب العالية ٢١٥/١)\n** موضوع","vol":"12","page":8},{"text":"<span data-type=\"title\" id=toc-5521>٥٥٠٩ </span>- عن أنس ﵁ رفعه، أن النبى ﷺ صلى على إبنه إبراهيم فكبر عليه أربعا.\n** يع\n(المطالب العالية ٢١٦/١)\n** إسناده واهى\n** تعقيب: قال الأعظمى ١ / ٢١٦: رواه البزار وإسناده أيضا ضعيف كما فى الزوائد (٣ / ٣٣)، وضعفها البوصيرى أيضا.","vol":"12","page":9},{"text":"<span data-type=\"title\" id=toc-5522>٥٥١٠ </span>- عن عبد الله بن عمر ﵄ قال: آخر ماكبر رسول الله ﷺ على الجنائز أربعا، وكبر أبو بكر على فاطمة أربعا، وكبر على يزيد بن المكفف أربعا، وكبر عبد الله على أبيه عمر أربعا، وكبرت الملائكة على آدم أربعا، وكبر ابن الحنفية على ابن عباس بالطائف أربعا.\n** حارث\n(المطالب العالية ٢١٦/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٢١٦: بضعف.\n** تعقيب: قال الأعظمى ١ / ٢١٦: ضعفه البوصيرى لضعف فرات بن السائب، وأخرجه ابن عساكر، وفيه أيضا فرات بن السائب، قال البخارى: منكر الحديث، تركوه كذا فى الكنز (٨ / ١١٣) .","vol":"12","page":10},{"text":"<span data-type=\"title\" id=toc-5523>٥٥١١ </span>- عن عمران بن حصين رفعه، أن رسول الله ﷺ صلى على أم فلان فى نفاسها فقام وسطها.\n** منيع\n(المطالب العالية ٢١٧/١)\n** معلول\n** قال الحافظ فى \" المطالب \" ١ / ٢١٧: رجاله ثقات إلا أنه معلول، والمحفوظ بهذا الإسناد عن أبى بريدة عن سمرة لا عن عمران، وحديث سمرة فى الصحيح.\n** تعقيب: قال الأعظمى ١ / ٢١٧: أخرجه الجماعة، وسكت البوصيرى عن كونه معلولا وقال: رجاله ثقات.","vol":"12","page":11},{"text":"<span data-type=\"title\" id=toc-5524>٥٥١٢ </span>- عن عبد الرحمن بن عوف قال: أخذ النبى ﷺ بيدى فأدخلنى النحل ... فذكر الحديث بطوله مقطعا. إسرائيل عن محمد بن عبد الرحمن.... فذكره بطوله.\n** منيع يع\n(المطالب العالية ٢٢٥/١)\n** مضطرب\n** قال الحافظ فى \" المطالب \" ١ / ٢٢٥: ابن أبى ليلى سيىء الحفظ، والإضطراب فيه منه والله أعلم.\n** تعقيب: قال الأعظمى ١ / ٢٢٥: قال الهيثمى: رواه أبو يعلى والبزار. وفيه محمد بن عبد الرحمن بن أبى ليلى وفيه كلام (٣ / ٧) .","vol":"12","page":12},{"text":"<span data-type=\"title\" id=toc-5525>٥٥١٣ </span>- عن جميلة بنت سعد بن الربيع قالت: قتل أبى وعمى يوم أحد فدفنا فى قبر واحد، ولم أجد من ميراثهما شيئا أخذته الحلفاء.\n** لم\n(المطالب العالية ٢٢٨/١)\n** قال الحافظ فى \" المطالب \" ١ / ٢٢٨: قلت: جابر ضعيف، وقد جاء أن عمها أخذ موجود أبيها، وأن النبى ﷺ منعه بعد ذلك سؤال أمها، وأمر أن يعطيها نصفها، فى قصة ذكرها الطبرى وغيره فى تفسير سورة النساء.","vol":"12","page":13},{"text":"<span data-type=\"title\" id=toc-5526>٥٥١٤ </span>- عن القاسم بن محمد: أن أبا بكر الصديق كان إذا أعطى الرجل عطاءه، قال: هل لك مال؟ فإن قال: نعم، قال: أد زكاته، فإذا لم يكن له مال، قال: لا تزكه - يعنى مال العطاء - حتى يحول عليه الحول.\n** مسدد\n(المطالب العالية ٢٣٣/١)\n** قال الحافظ فى \" المطالب \" ١ / ٢٣٣: إسناده صحيح، إلا أنه منقطع بين القاسم وجده الصديق.\n** تعقيب: قال العظمى ١ / ٢٣٣: قال البوصيرى: رجاله ثقات.","vol":"12","page":14},{"text":"<span data-type=\"title\" id=toc-5527>٥٥١٥ </span>- عن أم سعد الأنصارية رفعته، قالت: قال رسول الله ﷺ: \" ليس على من إستلف مالا زكاة \".\n** يع\n(المطالب العالية ٢٣٤/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٢٣٤: بضعف.\n** تعقيب: قال الأعظمى ١ / ٢٣٤: قال البوصيرى: لضعف محمد بن زاذان المدنى.","vol":"12","page":15},{"text":"<span data-type=\"title\" id=toc-5528>٥٥١٦ </span>- عن أبى بكر قال: والله لو منعونى عقالا مما أخذ منهم النبى ﷺ لقاتلتهم عليه، وكان يأخذ مع البعير عقالا، ثم قرأ: \" وما محمد إلا رسول قد خلت من قبله الرسل \".\n** سحق\n(المطالب العالية ٢٣٤/١)\n** إسناده حسن مرسلا\n** قال الحافظ فى \" المطالب \" ١ / ٢٣٤: هذا مرسل، إسناد حسن، وقد أخرجوا أصله من طريق متصلة.\n** تعقيب: قال الأعظمى ١ / ٢٣٥: نقله البوصيرى ولم ينسبه إلى ابن حجر، وتابعه فى تحسين هذا المرسل.","vol":"12","page":16},{"text":"<span data-type=\"title\" id=toc-5529>٥٥١٧ </span>- عن طلحة أن رسول الله ﷺ كان يعجل صدقة العباس ابن عبد المطلب سنتين.\n** يع\n(المطالب العالية ٢٣٧/١)\n** قال الحافظ فى \" المطالب \" ١ / ٢٣٧: قلت: يوسف تالف لكنه توبع، وقال البزار بعد أن أخرجه من وجه آخر عن الحسن البجلى عن الحكم: الحسن البجلى هذا هو ابن عمارة لا نعلم رواه غيره اه. .\n** تعقيب: قال الأعظمى ١ / ٢٣٧: قال الهيثمى: فيه الحسن بن عمارة وفيه كلام (٣ / ٧٩) .","vol":"12","page":17},{"text":"<span data-type=\"title\" id=toc-5530>٥٥١٨ </span>- عن سهل بن أبى حثمة، أن عمر بعثه على خرصى التمر، فقال: إذا أتيت على أرض فاخرجها ودع لهم قدر ما يأكلون.\n** مسدد\n(المطالب العالية ٢٤٣/١)\n** إسناده صحيح موقوفا\n** قال الحافظ فى \" المطالب \" ١ / ٢٤٣: وقد أخرجوا بهذا الإسناد عن سهل عن النبى ﷺ مرفوعا.\n** تعقيب: قال الأعظمى ١ / ٢٤٣: رواه البيهقى من طريق مسدد، ورواه من طريق آخر أيضا وفيه: أن عمر بعث أبا حثمة، وكذا رواه ابن أبى شيبة (٤ / ١٢٤)، وقد تابع حمادا أبو بكر بن عباس عند الطحاوى أنه بعث سهل بن أبى حثمة (١ / ٣١٧) .","vol":"12","page":18},{"text":"<span data-type=\"title\" id=toc-5531>٥٥١٩ </span>- عن عبد الله بن مسعود رفعه، عن رسول الله ﷺ قال: \" ليس شىء يقربكم من الجنة ويباعدكم من النار إلا أمرتكم به، وليس شىء يباعدكم من الجنة ويقربكم من النار إلا نهيتكم عنه، وإن الروح الأمين نفث فى روعى أنه ليس من نفس تموت إلا وقد كتب الله رزقها، فاتقوا الله وأجملوا فى الطلب، ولا يحملنكم استبطاء الرزق أن تطلبوا بالمعاصى فإنه لا يدرك ما عند الله إلا بطاعته \".\n** سحق\n(المطالب العالية ٢٤٤/١)\n** منقطع\n** قال الحافظ فى \" المطالب \" ١ / ٢٤٥: فيه انقطاع.\n** تعقيب: قال الأعظمى ١ / ٢٤٥: قال البوصيرى: أيضا فى سنده انقطاع.","vol":"12","page":19},{"text":"<span data-type=\"title\" id=toc-5532>٥٥٢٠ </span>- عن حكيم بن حزام رفعه، عن النبى ﷺ قال: \" لأن يأخذ أحدكم أحبله، فيأتى الجبل فيحزم حزمة، ويأتى السوق فيبيعها، ويأكل ثمنها خير له من أن يأتى رجلا فيسأله أعطاه أو منعه \".\n** سحق\n(المطالب العالية ٢٤٨/١)\n** إسناده صحيح\n** قال الحافظ فى \" المطالب \" ١ / ٢٤٨: الحديث هكذا رواه اسحاق، عن أبى معاوية، وتابعه أحمد بن أبى الحوارى عن أبى معاوية، والإسناد صحيح، ولكن رواه وكيع، وغير واحد عن هشام عن أبيه، عن الزبير بن العوام، ومن هذا لوجه أخرجه البخارى.","vol":"12","page":20},{"text":"<span data-type=\"title\" id=toc-5533>٥٥٢١ </span>- عن السائب بن يزيد قال: كان صاعهم ذلك اليوم مدا وثلث مد.\n** ن\n(المطالب العالية ٢٥٠/١)\n** إسناده صحيح\n** قال الحافظ فى \" المطالب \" ١ / ٢٥٠: هذا إسناد صحيح، وأصله فى (س) .\n** تعقيب: قال الأعظمى ١ / ٢٥٠: فى النسائى فى الصغرى، كما فى الإتحاف، وقد عزاه لإسحاق كما ظننت، وصحح الإسناد.","vol":"12","page":21},{"text":"<span data-type=\"title\" id=toc-5534>٥٥٢٢ </span>- عن أبى مجلز قال: قام فخطب - كأنه يعنى النبى ﷺ - قال: \" هلك أصحاب الصدر ولا آسى عليهم، ولكن على من يصلون \" فلم يعد أن نزل، فهابوا أن يسألوه، فقالوا من ترونه عنى، قالوا: نراهم قوم يكونون بعدنا يصرون هذه الأموال، يهريقون عليه الدماء.\n** شب\n(المطالب العالية ٢٥٣/١)\n** قال الحافظ فى \" المطالب \" ١ / ٢٥٣: المحفوظ أن هذه الخطبة لابن مسعود.\n** تعقيب: قال الأعظمى ١ / ٢٥٣: بل الحديث لإسحاق. وقال الأعظمى ١ / ٢٥٣: هذا مرسل.","vol":"12","page":22},{"text":"<span data-type=\"title\" id=toc-5535>٥٥٢٣ </span>- عن أبى هريرة وابن عباس ﵄، رفعاه قالا: خطبنا رسول الله ﷺ فذكر الحديث ... وفيه: \" ومن تصدق بصدقة أعطاه الله بقدر كل ذرة منها مثل جبل أحد من نعيم الجنة، ومن مشى بها إلى المسلمين كان له بكل واحد منهم مثل ذلك الأجر كاملا وما عند الله خير وأبقى للذين اتقوا وأحسنوا \".\n** حارث\n(المطالب العالية ٢٥٨/١)\n** موضوع","vol":"12","page":23},{"text":"<span data-type=\"title\" id=toc-5536>٥٥٢٤ </span>- عن خولة بنت قهد - وكانت تحت حمزة بن عبد المطلب - رفعته، قالت: يا رسول الله إنا كنا على ماعلمت وإنا قد صاهرنا أليكم فجعل الله لنا فى مصاهرتكم خيرا، وإن أمى هلكت فهل ينفعها أن أتصدق عنها؟ فقال: \" لو تصدقت عنها بكراع لنفعها \".\n** سحق\n(المطالب العالية ٢٦١/١)\n** منقطع\n** قال الحافظ فى \" المطالب \" ١ / ٢٦٣: مقطوع.\n** تعقيب: قال الأعظمى ١ / ٢٦١: لفظ المسندة منقطع بين حفص وخولة.","vol":"12","page":24},{"text":"<span data-type=\"title\" id=toc-5537>٥٥٢٥ </span>- عن أنس رفعه، قال: قال رسول الله ﷺ: \" الخلق كلهم عيال الله، فأحسنهم إلى الله أنفعهم لعياله \".\n** حارث يع\n(المطالب العالية ٢٦٢/١)\n** قال الحافظ فى \" المطالب \" ١ / ٢٦٢: قال أبو يعلى: حدثنا أبو الربيع الزهرانى، وأبو ياسر قالا: حدثنا يوسف به. اه. قلت: يوسف تفرد به، وهو ضعيف جدا.\n** تعقيب: قال الأعظمى ١ / ٢٦٢: ضعفه البوصيرى أيضا لضعف يوسف بن عطية.","vol":"12","page":25},{"text":"<span data-type=\"title\" id=toc-5538>٥٥٢٦ </span>- عن أنس رفعه، قال: قال رسول الله ﷺ: \" من مشى إلى حاجة أخيه المسلم ليكتبن له بكل خطوة يخطوها حسنة إلى أن يرجع من حيث فارقه، فإن قضيت حاجته خرج من ذنوبه كيوم ولدته أمه، وإن هلك دخل الجنة بغير حساب \".\n** يع\n(المطالب العالية ٢٦٣/١)\n** إسناده ضعيف جدا\n** قال الحافظ فى \" المطالب \" ١ / ٢٦٣: بضعف جدا.\n** تعقيب: قال الأعظمى ١ / ٢٦٣: فى المسندة: عبد الرحيم بن زيد العمى ضعيف جدا، وسكت عليه البوصيرى.","vol":"12","page":26},{"text":"<span data-type=\"title\" id=toc-5539>٥٥٢٧ </span>- عن أنس رفعه، قال: قال رسول الله ﷺ: \" من ألطف مؤمنا، أو خوله فى شىء من حوائجه صغر ذاك أو كبر....... \" الحديث.\n** يع\n(المطالب العالية ٢٦٣/١)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٢٦٣: فيه ضعف.\n** تعقيب: قال الأعظمى ١ / ٢٦٣: قال البوصيرى: مدار إسنادى الطريقين على يزيد الرقاشى وهو ضعيف.","vol":"12","page":27},{"text":"<span data-type=\"title\" id=toc-5540>٥٥٢٨ </span>- عن أنس رفعه، قال: قال رسول الله ﷺ: \" الدال على الخير كفاعله، والله يحب إغاثة اللهفان \".\n** يع\n(المطالب العالية ٢٦٤/١)\n** إسناده فيه متروك\n** قال الحافظ فى \" المطالب \" ١ / ٢٦٤: فيه متروك.\n** تعقيب: قال الأعظمى ١ / ٢٦٤: ورواه البزار أيضا، قال الهيثمى: فيه زياد النميرى (هو ابن ميمون) وثقه ابن حبان وقال: يخطىء، وابن عدى، وضعفه جماعة (٣ / ١٣٧) .","vol":"12","page":28},{"text":"<span data-type=\"title\" id=toc-5541>٥٥٢٩ </span>- عن سمرة رفعه، عن النبى ﷺ قال: \" لا يتم شهران ستين يوما \".\n** شب\n(المطالب العالية ٢٦٧/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٢٦٧: بضعف.\n** تعقيب: قال الأعظمى ١ / ٢٦٧: رواه البزار أيضا، قال الهيثمى: إسناده ضعيف (٣ / ١٤٧)، وقال البوصيرى: رواه ابن أبى شيبة بسند ضعيف لضعف إبراهيم بن عثمان.","vol":"12","page":29},{"text":"<span data-type=\"title\" id=toc-5542>٥٥٣٠ </span>- عن أنس بن مالك رفعه، سمعت رسول الله ﷺ يقول: \" هذا شهر رمضان قد جاء تفتح فيه أبواب السماء، وتغلق فيه أبواب النار، وتغل فيه الشياطين، من أدركه رمضان، ولم يغفر له فيه فمتى يغفر له؟ \".\n** يع\n(المطالب العالية ٢٧٢/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٢٧٢: بضعف.\n** تعقيب: قال الأعظمى ١ / ٢٧٢: لكن له شواهد، وضعف البوصيرى إسناده لضعف يزيد بن أبان وتدليس محمد بن إسحاق.","vol":"12","page":30},{"text":"<span data-type=\"title\" id=toc-5543>٥٥٣١ </span>- عن ابن مسعود رفعه، أنه سمع النبى ﷺ وهو يقول وقد أهل شهر رمضان: \" لو يعلم العباد ما فى رمضان لتمنت أمتى أن تكون السنة كلها رمضان \"، فقال رجل من خزاعة: حدثنا به قال: \" إن الجنة لتزين لرمضان من رأس الحول إلى الحول حتى إذا كان أول يوم من رمضان هبت ريح من تحت العرش فصفقت ورقا الجنة، فنتظر الحور العين إلى ذلك، فيقلن: يارب اجعل لنا من عبادك فى هذا لاشهر أزواجا تقر أعيننا بهم، وتقر أعينهم بنا، فما من عبد يصوم رمضان إلا زوج زوجة من الحور العين فى خيمة من درة مجوفة مما نعت الله (حور مقصورات فى الخيام)، على كل امرأة منهم سبعون حلة ليس فيها حلة على لون الأخرى ويعطى سبعين لونا من الطيب، ليس منها لون على ريح الأخر، لكل امرأة منهن سبعون سريرا، من ياقوتة حمراء موشحة بالدر، على كل سرير سبعون فراشا بطائنها من إستبرق، وفوق السبعين فراشا سبعون أريكة، لكل امرأة الف وصيفة لحاجاتها وألف وصيف، مع كل وصيف صحفة من ذهب، فيها لون طعام يجد لآخر\nلقمة منها مالا يجد لأولها، ويعطى زوجها مثل ذلك، على سرير من ياقوتة حمراء\nعليه سواران من ذهب موشح بياقوت أحمر، هكذا بكل يوم من رمضان سوى ما عمل من الحسنات \".\n** يع خز\n(المطالب العالية ٢٧٢/١)\n** قال الحافظ فى \" المطالب \" ١ / ٢٧٤: تفرد به جرير بن أيوب، وهو ضعيف جدا، وقد أخرجه ابن خزيمة فى صحيحه وقال\nإن صح الخبر فإن فى القلب من جرير بن أيوب وكأنه تساهل فيه لكونه من الرغائب\n، وابن مسعود ليس هو الهذلى المشهور وإنما هو آخر غفارى.\n** تعقيب: قال الأعظمى ١ / ٢٧٤: قال البوصيرى: فيه جرير بن أيوب البجلى.","vol":"12","page":31},{"text":"<span data-type=\"title\" id=toc-5544>٥٥٣٢ </span>- عن أبى هريرة وابن عباس ﵄ رفعه، قالا: خطبنا رسول الله ﷺ فذكر الحديث وفيه \" ومن صام رمضان فكف عن الغيبة والنميمة والكذب والخوض فى الباطل، وأمسك إلا عن ذكر الله، وكف سمعه وبصره وجميع جوارحه عن محارم الله، وعن أذى المسلمين، كان له من القربى عبد الله أن يمس ركبته ركبة إبراهيم الخليل \".\n** حارث\n(المطالب العالية ٢٧٤/١)\n** موضوع","vol":"12","page":32},{"text":"<span data-type=\"title\" id=toc-5545>٥٥٣٣ </span>- عن أبى هريرة رفعه قال: قال رسول الله ﷺ: \" أعطيت أمتى خمس خصال فى رمضان لم يعطها أمة قبلهم، خلوف فم الصائم عبد الله أطيب من ريح المسك، وتستغفر لهم الملائكة حتى يفطروا، ويزين الله كل يوم كل جنة ثم يقول: يوشك عبادى الصالحون أن يلقوا عنهم المؤنة والآذى ويصيروا اليك ويصفد فيه مردة الشياطين، فلا يخلصون إلى ما كانوا يخلصون فى غيره، ويغفر لهم فى آخر ليلة \" قيل: يا رسول الله أهى ليلة القدر؟ قال \" لا ولكن العامل\nإنما يوصى أجره إذا قضى عمله \".\n** منيع\n(المطالب العالية ٢٧٤/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٢٧٥: بضعف.\n** تعقيب: قال الأعظمى ١ / ٢٧٥: قال المنذرى: رواه أحمد والبزار والبيهقى (ص ١٧٢)، وكذا فى الإتحاف أيضا، وزاد رواه ابن منيع والحارث بسند ضعيف.","vol":"12","page":33},{"text":"<span data-type=\"title\" id=toc-5546>٥٥٣٤ </span>- عن أبى قلابة: حدثنى أم الدرداء أن أبا الدرداء كان يأتيهم بعد مايصبح فيسألهم الغداء فلا يجده فيقول: فأنا إذا صائم.\n** مسدد\n(المطالب العالية ٢٧٥/١)\n** صحيح\n** تعقيب: قال الأعظمى ١ / ٢٧٦: وأخرجه عبد الرازق (٢ / ٤٢٠)، وابن أبى شيبة (١ / ٥٧٢ المحفوظ)، وقال البوصيرى رجاله ثقات.","vol":"12","page":34},{"text":"<span data-type=\"title\" id=toc-5547>٥٥٣٥ </span>- عن أنس بن مالك قال: مطرت السماء بردا، فقال لنا أبو طلحة ونحن غلمان ناولنى يا أنس من ذاك البرد، فناولته فجعل يأكل وهو صائم، فقلت: ألست صائما؟، قال: بلى إن ذا ليس بطعام ولا شراب، وإنما هو بركة من السماء نطهر به بطوننا، قال أنس: فأتيت النبى ﷺ فأخبرته فقال: \" خذ عن عمك \".\n** يع\n(المطالب العالية ٢٧٧/١)\n** ضعيف\n** تعقيب: قال الأعظمى ١ / ٢٧٧: وقال الهيثمى: فيه على بن زيد وفيه كلام وقد وثق وبقية رجاله رجال الصحيح. اه. قال: ورواه البزار موقوفا وزاد فذكرت ذلك لسعيد بن المسيب فكرهه وقال: إنه يقطع الظمأ.اه. (٢ / ١٧٢)، وضعفه البوصيرى لضعف على بن زيد وقال: شيخ البزار ضعيف.","vol":"12","page":35},{"text":"<span data-type=\"title\" id=toc-5548>٥٥٣٦ </span>- عن أنس بن مالك رفعه، قال: كان رسول الله ﷺ فى الصيف لا يصلى المغرب إذا كان صائما حتى نأتيه برطب فيأكل ويشرب، ثم يقوم فيصلى، وإذا كان الشتاء نأتيه بتمر فيأكل ويشرب ثم يقوم فيصلى.\n** حارث\n(المطالب العالية ٢٧٧/١)\n** منقطع\n** قال الحافظ فى \" المطالب \" ١ / ٢٧٨: فيه انقطاع.\n** تعقيب: قال الأعظمى ١ / ٢٧٨: تعليقا على قوله فيه انقطاع: بين ابن جريج وأنس، وقال الهيثمى: رواه الطبرانى وفيه من لم أعرفه (٣ / ١٥٦)، قال البوصيرى: فيه انقطاع.","vol":"12","page":36},{"text":"<span data-type=\"title\" id=toc-5549>٥٥٣٧ </span>- عن أبى سعيد مولى المهرى قال: أقبلت مع صاحب لى من العمرة فوافينا الهلال هلال رمضان فنزلنا فى أرض أبى هريرة فى يوم شديد الحر، فأصبحنا مفطرين إلا رجلا منا واحدا، فدخل علينا أبو هريرة نصف النهار، فوجد صاحبنا يلتمس برد النخل فقال: ما بال صاحبكم؟ قالوا: صائم، قال: ما حمله على أن لا يفطر؟ قد رخص الله له، لو مات ما صلينا عليه.\n** مسدد\n(المطالب العالية ٢٨٢/١)\n** صحيح\n** تعقيب: قال الأعظمى ١ / ٢٨٢: قال البوصيرى: رجاله ثقات.","vol":"12","page":37},{"text":"<span data-type=\"title\" id=toc-5550>٥٥٣٨ </span>- عن ابن عباس ﵄ قال: الإفطار فى السفر عزمة.\n** منيع\n(المطالب العالية ٢٨٢/١)\n** صحيح\n** تعقيب: قال الأعظمى ١ / ٢٨٢: تعليقا على قوله موقوف صحيح: تابعه البوصيرى.","vol":"12","page":38},{"text":"<span data-type=\"title\" id=toc-5551>٥٥٣٩ </span>- عن ابن عباس ﵄ قال: الحامل والمرضع إذا خافتا أفطرتا وأطعمتا ولا قضاء عليهما.\n** مسدد\n(المطالب العالية ٢٨٤/١)\n** إسناده حسن\n** قال الحافظ فى \" المطالب \" ١ / ٢٨٤: قد أخرجه أبو داود من هذا الوجه دون قوله: ولا قضاء عليهما.\n** تعقيب: قال الأعظمى ١ / ٢٨٤: نقله البوصيرى من غير عزو وزاد: وله شاهد من حديث أنس.","vol":"12","page":39},{"text":"<span data-type=\"title\" id=toc-5552>٥٥٤٠ </span>- عن سعيد المقبرى أن رجلا سأل أبا هريرة فقال: أكلت وأنا صائم، قال: لا شىء عليك، قال: شربت وأنا صائم، قال: لا شىء عليك، قال: فأكلت كذا وكذا وأنا صائم، قال: يابنى أنت لم تعتد الصيام.\n** مسدد\n(المطالب العالية ٢٩١/١)\n** صحيح\n** تعقيب: قال الأعظمى ١ / ٢٩١: قال البوصيرى: رجاله ثقات.","vol":"12","page":40},{"text":"<span data-type=\"title\" id=toc-5553>٥٥٤١ </span>- عن الأسود بن يزيد يقول: ما رأيت أحدا كان أمر بصوم عاشوراء من على بن أبى طالب وأبى موسى.\n** طيا\n(المطالب العالية ٢٩٢/١)\n** إسناده صحيح\n** تعقيب: قال الأعظمى ١ / ٢٩٢: أخرجه البيهقى عن عبد الرازق عن معمر عن أبى إسحاق (٤ / ٢٨٦)، وصحح إسناده البوصيرى أيضا.","vol":"12","page":41},{"text":"<span data-type=\"title\" id=toc-5554>٥٥٤٢ </span>- عن أبى قتادة أن أعرابيا سأل النبى ﷺ عن صوم يوم عرفة ويوم عاشوراء فقال: \" يوم عاشوراء يكفر العام الذى قبله والذى بعده، وصوم عرفة يكفر العام الذى قبله \".\n** يع\n(المطالب العالية ٢٩٤/١)\n** إسناده مقلوب\n** قال الحافظ فى \" المطالب \" ١ / ٢٩٤: قلت: إسناده مقلوب ومتن مقلوب، أما الإسناد: فالصواب حرملة بن إياس كذا أخرجه أحمد وغيره، أما المتن فالصواب: أن يوم عرفة هو الذى يكفر السنتين، وعاشوراء يكفر سنة كذا أخرجه مسلم وغيره من وجه آخر عن أبى قتادة.\n** تعقيب: قال الأعظمى ١ / ٢٩٤: راجع البيهقى للأمرين جميعا. وقال الأعظمى ١ / ٢٩٥: نقله البوصيرى بالمعنى وضعف إسناد أبى يعلى لجهالة التابعى.","vol":"12","page":42},{"text":"<span data-type=\"title\" id=toc-5555>٥٥٤٣ </span>- عن ابن عباس ﵁ رفعه، نهى رسول الله ﷺ عن صوم يوم عرفة بعرفة.\n** طيا\n(المطالب العالية ٢٩٧/١)\n** قال الحافظ فى \" المطالب \" ١ / ٢٩٧: خالفه الحفاظ.\n** تعقيب: قال الأعظمى ١ / ٢٩٧: خالفه الحفاظ عن حوشب وقالوا: عن مهدى عن عكرمة عن أبى هريرة، ومن هذا الوجه أخرجه أبو داود والنسائى وابن ماجه.","vol":"12","page":43},{"text":"<span data-type=\"title\" id=toc-5556>٥٥٤٤ </span>- عن عمر بن خلدة الأنصارى، عن أمه رفعته قالت: بعث النبى ﷺ عليا أيام التشريق ينادى: \" أيها الناس إنها أيام أكل وشرب وبعال \".\n** مسدد منيع شب عبد يع\n(المطالب العالية ٢٩٩/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٢٩٩: بضعف.\n** تعقيب: قال الأعظمى ١ / ٢٩٩: أهمله الهيثمى، والحديث أخرجه الطحاوى أيضا (١ / ٤٢٩)، وعزاه البوصيرى لابن أبى عمر أيضا، وقال: مدار أسانيدهم على موسى بن عبيدة وهو ضعيف لكن له شاهد فى صحيح مسلم وغيره.","vol":"12","page":44},{"text":"<span data-type=\"title\" id=toc-5557>٥٥٤٥ </span>- عن زيد بن خالد الجهنى رفعه، أن رسول الله ﷺ أمر رجلا ينادى أيام التشريق ألا إن هذه أيام أكل وشرب ونكاح.\n** يع\n(المطالب العالية ٢٩٩/١)\n** قال الحافظ فى \" المطالب \" ١ / ٢٩٩: قلت: عمرو بن الحصين ليس بثقة.\n** تعقيب: قال الأعظمى ١ / ٢٩٩: أهمله الهيثمى، ولم يحكم عليه البوصيرى بشىء، وقال: له شاهد من حديث عقبة. اه.","vol":"12","page":45},{"text":"<span data-type=\"title\" id=toc-5558>٥٥٤٦ </span>- عن قتادة أن صفية اعتكفت فمرض بعض أهلها فاستأذنت رسول الله ﷺ أن تعوده، فقال: \" خذى بعضادتى الباب، ولا تدخلى \".\n** سحق\n(المطالب العالية ٣١٠/١)\n** رجاله ثقات\n** قال الحافظ فى \" المطالب \" ١ / ٣١٠: هذا إسناده مرسل أو معضل - رجاله ثقات.\n** تعقيب: قال الأعظمى ١ / ٣١٠: لم يذكره البوصيرى فى الإعتكاف.","vol":"12","page":46},{"text":"<span data-type=\"title\" id=toc-5559>٥٥٤٧ </span>- عن أبى هريرة وابن عباس ﵄ رفعاه، قالا: خطبنا رسول الله ﷺ فذكر حديثا طويلا، وفيه: \" ومن خرج حاجا أو معتمرا فله بكل خطوة حتى يرجع ألف ألف حسنة، ومحو ألف ألف سيئة، ورفع ألف ألف درجة، وله عند ربه بكل درهم ينفقه ألف ألف درهم، وبكل دينار ألف ألف دينار، وله بكل حسنة يعملها ألف ألف حسنة، حتى يرجع، وهو فى ضمان الله فإن توفاه أدخله الجنة، وإن رجعه مغفورا له مستجابا، فاغتنموا دعوته إذا قدم قبل أن يصيب الذنوب فإنه يسفع فى مائة ألف رجل يوم القيامة \".\n** حارث\n(المطالب العالية ٣١٤/١)\n** موضوع","vol":"12","page":47},{"text":"<span data-type=\"title\" id=toc-5560>٥٥٤٨ </span>- عن جابر قال: وقت رسول الله ﷺ لأهل العراق ذات عرق.\n** سحق\n(المطالب العالية ٣٢٣/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٣٢٣: بضعف.","vol":"12","page":48},{"text":"<span data-type=\"title\" id=toc-5561>٥٥٤٩ </span>- عن جابر بن عبد الله رفعه، أن رسول الله ﷺ قال: \" وفد الله ثلاثة: الحاج، والمعتمر، والغازى \".\n** سحق بز\n(المطالب العالية ٣٢٤/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٣٢٤: بضعف، وأخرجه البزار، عن الوليد لن عمرو بن سكين، حدثنا أبو عاصم، حدثنا محمد بن أبى حميد به، وقال: تفرد به محمد بن أبى حميد، وعنده أحاديث لا يتابع عليها.\n** تعقيب: قال الأعظمى ١ / ٣٢٤: تعليقا على الفرد لإسحاق: أهمله المجرد، وكتب عند نهاية قول البزار \" هما لعبد بن حميد \" فاثبت هذا وحذفت ذاك، قال البوصيرى: رواه إسحاق والبزار بسند فيه محمد بن أبى حميد وهو ضعيف.","vol":"12","page":49},{"text":"<span data-type=\"title\" id=toc-5562>٥٥٥٠ </span>- عن عائشة ﵂ رفعته، قالت: قال رسول الله ﷺ: \" من خرج من هذا الوجه لحج أو عمرة، فمات فيه، لم يعرض ولن يحاسب وقيل له: ادخل الجنة \".\n** يع\n(المطالب العالية ٣٢٦/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٣٢٦: بضعف.\n** تعقيب: قال الأعظمى ١ / ٣٢٦: أخرجه الهيثمى وضعفه لمكان عائذ بن بشير، وضعفه الحافظ أيضا لأجله، وفى إسناده أيضا ابن السماك، قال الحافظ: هو محمد بن صبيح فيه ضعف، وضعف إسناده البوصيرى أيضا.","vol":"12","page":50},{"text":"<span data-type=\"title\" id=toc-5563>٥٥٥١ </span>- عن جابر بن عبد الله وابن عمر وابن عباس ﵃ رفعوه، أن النبى ﷺ لم يطف هو وأصحابه إلا طوافا واحدا لحجهم وعمرتهم.\n** يع شب\n(المطالب العالية ٣٢٨/١)\n** قال الحافظ فى \" المطالب \" ١ / ٣٢٦: ليث ضعيف، وحديث جابر عند مسلم من وجه آخر، وحديث ابن عمر فى السنن.","vol":"12","page":51},{"text":"<span data-type=\"title\" id=toc-5564>٥٥٥٢ </span>- عن عائشة ﵂ رفعته قالت: قال رسول الله ﷺ: \" إن الله تعالى يباهى بالطائفين \".\n** لم\n(المطالب العالية ٣٣٨/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٣٣٨: بضعف.\n** تعقيب: قال الأعظمى ١ / ٣٣٨: لأن فى إسناده عائد بن بشير ومحمد بن صبيح وهما ضعيفان، وقد أخرجه أبو نعيم فى الحلية، والبيهقى فى الشعب كما فى الكنز.","vol":"12","page":52},{"text":"<span data-type=\"title\" id=toc-5565>٥٥٥٣ </span>- عن أبى هريرة ﵁ رفعه، قال: طاف رسول الله ﷺ قبل النحر ثم صلى ست ركعات يلتفت فى كل ركعتين يمينا وشمالا، قال: فظننا أنه لكل أسبوع ركعتين ولم يسلم.\n** يع\n(المطالب العالية ٣٣٩/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٣٣٩: ضعف.\n** تعقيب: قال الأعظمى ١ / ٣٣٩: فى المسندة: إسناده ضعيف، قال الهيثمى: فيه عبد السلام بن أبى الجنوب وهو متروك (٣ / ٢٤٦)، وضعفه البوصيرى أيضا لكن وقع فى الإتحاف وابن أبى النجود وهو سهو.","vol":"12","page":53},{"text":"<span data-type=\"title\" id=toc-5566>٥٥٥٤ </span>- عن يعقوب بن زيد أن رسول الله ﷺ قرأ فى ركعتى الطواف ب \" قل يا أيها الكافرون \"، و\" قل هو الله أحد \".\n** عمر\n(المطالب العالية ٣٤٠/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٣٤١: بضعف.\n** تعقيب: قال الأعظمى ١ / ٣٤١: فى المسندة: موسى بن عبيدة ضعيف، وضعفه البوصيرى أيضا وقال: معضل لكن له شاهد من حديث جابر عند الترمذى.","vol":"12","page":54},{"text":"<span data-type=\"title\" id=toc-5567>٥٥٥٥ </span>- عن أبى ربيعة القرشى عن أبيه رفعه، قال: رأيت رسول الله ﷺ واقفا فى الجاهلية بعرفات مع المشركين ورأيته واقفا فى الإسلام فى ذلك الموقف فعرفت أن الله وفقه لذلك.\n** مسدد\n(المطالب العالية ٣٤٢/١)\n** غريب الإسناد\n** تعقيب: قال الأعظمى ١ / ٣٤٢: وقد أخرجه الحسن بن سفيان والبغوى وغيرهما من رواية جرير عن عطاء بن السائب وقد سمع منه بعد الاختلاط وأخرجه الطبرانى عن ربيعة بن عابد عن أبيه وفيه أيضا عطاء كذا فى الزوائد (٣ / ٢٥١)، وسكت عليه البوصيرى","vol":"12","page":55},{"text":"<span data-type=\"title\" id=toc-5568>٥٥٥٦ </span>- عن على رفعه، قال: قال رسول الله ﷺ: \" أكثر دعائى ودعاء الأنبياء قبلى بعرفة لا إله إلا الله وحده لا شريك له، له الملك وله الحمد، وهو على كل شىء قدير، اللهم اجعل فى سمعى نورا، وفى بصرى نورا، وفى قلبى نورا، اللهم اشرح لى صدرى، ويسر لى أمرى، وأعوذ بك من وسواس الصدور، وشتات الأمور، اللهم إنى أعوذ بك من شر ما يلج فى الليل، ومن شر ما يلج فى النهار، ومن شر ما تهب به الرياح، وشر بوائق الدهر \".\n** سحق\n(المطالب العالية ٣٤٥/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٣٤٥: بضعف.\n** تعقيب: قال الأعظمى ١ / ٣٤٥: لفظ المسندة موسى ابن عبيدة ضعيف، زاد البيهقى: ولم يدرك أخوه عليا (٥ / ١١٧)، وضعفه البوصيرى أيضا.","vol":"12","page":56},{"text":"<span data-type=\"title\" id=toc-5569>٥٥٥٧ </span>- عن عبد الملك بن أبى بكر قال: قال رسول الله ﷺ: \" إذا قدمنا إن شاء الله نزلنا الحنف \". - والحنيف مسجد بمنى _\n** مسدد\n(المطالب العالية ٣٤٨/١)\n** مرسل\n** تعقيب: قال الأعظمى ١ / ٣٤٨: قال البوصيرى: رواه مسدد معضلا ورجاله ثقات.","vol":"12","page":57},{"text":"<span data-type=\"title\" id=toc-5570>٥٥٥٨ </span>- عن ابن عمر ﵄ فى الرجل يبعث بالهدى وهو مقيم، قال: يواعده يوما فإذا بلغ أمسك هو عما يمسك عنه الحرام.\n** مسدد\n(المطالب العالية ٣٥٣/١)\n** صحيح\n** تعقيب: قال الأعظمى ١: ٣٥٣: قال البوصيرى: موقوف رجاله ثقات.","vol":"12","page":58},{"text":"<span data-type=\"title\" id=toc-5571>٥٥٥٩ </span>- عن طلحة رفعه، قال: كنا مع رسول الله ﷺ بصفاح الروحاء، فإذا نحن بحمار عقير فقال النبى ﷺ: \" إن هذا الحمار يوشك صاحبه أن يأبى \" فما لبث أن جاء صاحبه فقال: خذوه، فأمر رسول الله ﷺ أبا بكر أن يقسمه فى الرفاق، ثم خرجنا حتى إذا كنا بالإثايه بالعرج إذا ظبى حاقف فيه سهم غائر فأمر رسول الله ﷺ أبا بكر أن يقف\nعليه، فيمنعه من الناس، قال: وصاحب الحمار رجل من بهز.\n** عمر\n(المطالب العالية ٣٥٨/١)\n** معلول\n** تعقيب: قال الأعظمى ١ / ٣٥٨: تعليقا على قول الحافظ ولكنه معلول: بين ذلك على ابن المدينى فى كتاب العلل إنه قال لابن عيينة: إن الناس يخالفونك، لا يقولون عن عيسى بن طلحة عن أبيه، فقال: الحديث قد قصصته عليك وكنت أظنه عن أبيه، قال على: الصوب عن عيسى بن طلحة عن النهدى، كذا فى المسندة. قلت: الحديث أخرجه أحمد من حديث عمير ابن سلمة الضمرى قال الهيثمى: ورواه النسائى عن عمير عن رجل ورجال أحمد رجال الصحيح (٣ / ٢٣٠) .","vol":"12","page":59},{"text":"<span data-type=\"title\" id=toc-5572>٥٥٦٠ </span>- عن الحسن أن عمر، هم أن يأخذ كنز الكعبة وينفقه فى سبيل الله، فقال له أبى بن كعب: سبقك صاحباك فلم يفعلا، ولو كان خيرا لفعلا فتركه.\n** سحق\n(المطالب العالية ٣٦٢/١)\n** منقطع\n** تعقيب: قال الأعظمى ١ / ٣٦٢: قال البوصيرى: رجاله ثقات إلا أنه منقطع، قلت: وأخرجه عبد الرازق وعمر بم شبة أيضا كما فى الفتح، وروى البخارى نحو هذه القصة لكنها لشيبة مع عمر انظر الفتح (٣ / ٢٩٥) .","vol":"12","page":60},{"text":"<span data-type=\"title\" id=toc-5573>٥٥٦١ </span>- عن أبى هريرة ﵁، نهى رسول الله ﷺ عن سب أسعد الحميرى، وقال: \" هو أول من كسا البيت \".\n** حارث\n(المطالب العالية ٣٦٣/١)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٣٦٤: تفرد به الواقدى وهو ضعيف.\n** تعقيب: قال الأعظمى ١ / ٣٦٤: ضعفه البوصيرى أيضا، ورواه الفاكهى عن وهب بن منبه.","vol":"12","page":61},{"text":"<span data-type=\"title\" id=toc-5574>٥٥٦٢ </span>- عن العباس بن عبد المطلب ﵁ قال: أتانا رسول الله ﷺ عند السقاية، فذهب ليشرب من الحوض الذى شرب منه الناس، فقلنا له: ألا نخرج لك، فإن هذا خاضه الناس بأيديهم؟ فقال: \" لا بل اسقونى هذا الذى قد شرب الناس منه \"، قال: فشرب من الذى شرب منه الناس.\n** سحق\n(المطالب العالية ٣٦٧/١)\n** منقطع\n** تعقيب: قال الأعظمى ١ / ٣٦٧: تعليقا على قوله فيه انقطاع: يعنى بين الشعبى والعباس، وفى المسندة عقيبة: وهو عندهم من حديث ابن عباس نحوه.","vol":"12","page":62},{"text":"<span data-type=\"title\" id=toc-5575>٥٥٦٣ </span>- عن أبى أمامة بن سهل بن حنيف، عن أبيه رفعه قال: قال رسول الله ﷺ: \" من توضأ فأحسن وضوءه، ثم جاء مسجد قباء فركع فيه أربع ركعات، كان ذلك عدل عمرة \".\n** شب\n(المطالب العالية ٣٧٢/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٣٧٢: بضعف.\n** تعقيب: قال الأعظمى ١ / ٣٧٢: فى المسندة: موسى ضعيف، وقد رواه ابن أبى شيبة والبيهقى من وجه آخر أحسن منه وضعفه البوصيرى أيضا إسناده لضعف موسى الربذى، وقال: رواه أحمد والنسائى وابن ماجه باختصار.","vol":"12","page":63},{"text":"<span data-type=\"title\" id=toc-5576>٥٥٦٤ </span>- عن أبى أمامة قال: قالت ميمونة بنت الحارث زوج النبى ﷺ يا رسول الله أفتنا فى بيت المقدس، قال: \" أرض المحشر والمنشر ائتوه فصلوا فيه فإن صلاة فيه كألف صلاة فيما سواه \" قالت: يا رسول الله أرأيت إن لم نطق محملا إليه، قال: \" فتهدى له زيتا يسرج فيه، من أهدى إليه شيئا كان كمن صلى فيه \".\n** يع\n(المطالب العالية ٣٧٥/١)\n** قال الحافظ فى \" المطالب \" ١ / ٣٧٥: قلت: يحيى وشيخه ضعيفان جدا، وهذا الإسناد خطأ لهما، رواه زياد بن أبى سورة عن أخيه عن عثمان عن ميمونة، وليست زوج النبى ﷺ فخبط يحيى أو عمرو فى إسناده وهو عند أبى داود وابن ماجه على الصواب.\n** تعقيب: قال الأعظمى ١ / ٣٧٥: يعنى: يحيى بن العلاء وثور بن يزيد. وقال الأعظمى ١ / ٣٧٥: وقال الهيثمى: روى أبو داود قطعه منه من حديث ميمونة مولاة النبى ﷺ (٤ / ٧) .","vol":"12","page":64},{"text":"<span data-type=\"title\" id=toc-5577>٥٥٦٥ </span>- عن أبى هريرة وابن عباس ﵄ رفعاه، قالا: خطبنا رسول الله ﷺ..... فذكر الحديث طويلا، قال فيه: \" ومن كسب مالا حراما لم يقبل الله له صدقة، ولا عتقا، ولا حجة، ولا عمرة، وكتب الله بقدر ذلك أوزارا، وما بقى عند موته كان زاده إلى النار، ومن اشترى خيانة كان كمن خانها فى عارها وإثمها، ومن اشترى سرقة وهو يعلم أنها سرقة كان كمن سرقها فى عارها وإثمها \".\n** حارث\n(المطالب العالية ٣٨١/١)\n** موضوع\n** قال الحافظ فى \" المطالب \" ١ / ٣٨٢: والحديث موضوع بهذا الإسناد، وقد روى آخره بإسناد آخر.","vol":"12","page":65},{"text":"<span data-type=\"title\" id=toc-5578>٥٥٦٦ </span>- عن أبى قيس، أن أبا بكر الصديق كتب إلى أمراء الأجناد بالشام: إنكم هبطتم أرض الربا فلا تتبايعوا الذهب بالذهب إلا وزنا بوزن، ولا الورق بالورق إلا وزنا يوزن، ولا الطعام بالطعام إلا مكيالا بمكيال.\n** سحق\n(المطالب العالية ٣٨٨/١)\n** قال الحافظ فى \" المطالب \" ١ / ٣٨٨: قلت: محمد بن السائب هو ابن الكلبى متروك بمرة.\n** تعقيب: قال الأعظمى ١ / ٣٨٨: فى المسندة: أبو قيس أظنه مولى عمرو بن العاص فقد سمع منه على بن رباح وما أدرى هل سمع أبا بكر أم قرأ ذلك فى كتابه، قلت: تقدم عن الحافظ أن إسناده لا بأس به، ورواه الطحاوى وفى روايته التصريح بأن أبا قيس هو مولى عمرو بن العاص، وفى آخره قال أبو قيس: قرأت كتابه (٢ / ٢٣٥)، وصححه فى الكنز، وقال البوصيرى: رواه إسحاق بسند صحيح.","vol":"12","page":66},{"text":"<span data-type=\"title\" id=toc-5579>٥٥٦٧ </span>- عن عطاء قال: جاء بضعة عشر من أصحاب النبى ﷺ إلى ابن عباس، فقالوا: نحن أقدم سنا منك وأعلم برسول الله ﷺ منك، أرأيت حين تحل الصرف، وقد سمعنا رسول الله ﷺ ينهى عنه.....فذكر الحديث عن أسامة.\n** سحق\n(المطالب العالية ٣٩٠/١)\n** قال الحافظ فى \" المطالب \" ١ / ٣٩٠: وهو فى الصحيح، ولم يخرجوا هذا السياق عن هذه العدة من الصحابة وإسماعيل فيه كلام.\n** تعقيب: قال الأعظمى ١ / ٣٩٠: يعنى إسناعيل بن عبد الملك بن أبى الصغير تكلموا فيه لكن قال البخارى وابن عدى: يكتب حديثه، وقال ابن أبى حاتم: ليس حده الترك، ونقل البوصيرى كلام ابن حجر هذا ولم ينسبه إليه وقال: إسماعيل مختلف فيه، مكان قوله فيه كلام.","vol":"12","page":67},{"text":"<span data-type=\"title\" id=toc-5580>٥٥٦٨ </span>- عن سعيد ين المسيب قال: أرسل ابن عمر إلى رافع بن خديج يسأله عن قول رسول الله ﷺ فى أرض العجم وشرائها وكرائها، فقال رافع بن خديج: نهى رسول الله ﷺ: عن بيع أرض العجم وشرائها وكرائها.\n** سحق\n(المطالب العالية ٣٩٧/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٣٩٧: بضعف.\n** تعقيب: قال الأعظمى ١ / ٣٩٧: رواه الطبرانى فى الكبير، قال الهيثمى: فيه بشر بن عمارة الخثعمى وهو ضعيف (٤ / ١١١)، قلت: ليس فى إسناد اسحاق بن بشر بن عمارة، وإنما فيه الأحوص بن حكيم عن أبى عون الأنصارى عن ابن المسيب، والراوى عن الأحوص عيسى بن يونس، قال البوصيرى: رواه اسحاق والحارث بإسناد واحد ومداره على الأحوص بن حكيم وهو ضعيف.","vol":"12","page":68},{"text":"<span data-type=\"title\" id=toc-5581>٥٥٦٩ </span>- عن عتاب بن أسيد قال: لما بعثه رسول الله ﷺ نهاه عن سلف وبيع، وعن شرط وبيع، وعن بيع ما ليس عندك.\n** يع\n(المطالب العالية ٣٩٨/١)\n** منقطع\n** قال الحافظ فى \" المطالب \" ١ / ٣٩٨: بانقطاع.\n** تعقيب: قال الأعظمى ١ / ٣٩٨: فى المسندة: هذا منقطع بين عطاء وعتاب مع ضعف ليث بن أبى سليم، وقد رواه الطبرانى فى الكبير، ولفظه: لا يجمع أحدكم بيعا وسلفا، ولا يبع أحدكم بيع عزر، ولا يبع أحدكم ما ليس عنده، وفيه موسى بن عبيدة وهو ضعيف قاله الهيثمى (٤ / ٨٦)، وقال البوصيرى: رواه أبو يعلى وابن ماجه باختصار، كلاهما من طريق ليث بن أبى سليم وهو ضعيف، لكن له شاهد عند أبى داود وآخر عند الترمذى.","vol":"12","page":69},{"text":"<span data-type=\"title\" id=toc-5582>٥٥٧٠ </span>- عن عمار بن ياسر رفعه، عن رسول الله ﷺ قال: \" الحلال بين والحرام بين، وبينهما مشتبهات، فمن توقاهن كان أنقى لدينه، ومن واقعهن أوشك أن يواقع الكبائر كالمرتع إلى جانب الحمى أوشك أن يوافقه ألا وإن لكل ملك حمى، وحمى الله حدوده \".\n** سحق\n(المطالب العالية ٤٠٣/١)\n** إسناده ضعيف\n** تعقيب: قال الأعظمى ١ / ٤٠٣: ورواه الطبرانى، قال الهيثمى: فيه موسى بن عبيدة الربذى وهو ضعيف. اه. (٤ / ٧٣)، وفى المسندة: له شاهد فى الصحيحين من حديث النعمان بن بشير اه ونحوه فى الإتحاف.","vol":"12","page":70},{"text":"<span data-type=\"title\" id=toc-5583>٥٥٧١ </span>- عن حديفة رفعه قال: قال رسول الله ﷺ: \" تنهر شرار الناس يبايعون كل مضطر، ألا إن بيع المضطرين حرام، ألا إن بيع المضطرين حرام، المسلم أخو المسلم لا يظلمه، ولا يخذله، إن كان عندك معروف فعد به على أخيك\nوإلا فلا تزده هلاكا إلى هلاكه \".\n** يع\n(المطالب العالية ٤٠٤/١)\n** منقطع\n** قال الحافظ فى \" المطالب \" ١ / ٤٠٤: فيه متروك، ومنقطع.","vol":"12","page":71},{"text":"<span data-type=\"title\" id=toc-5584>٥٥٧٢ </span>- عن أبى هريرة وابن عباس ﵄ رفعاه قالا: خطبنا رسول الله ﷺ فذكر الحديث بطوله وفيه: \" ومن غش مسلما فى بيع أو شراء، فليس منا، ويحشر يوم القيامة مع اليهود، لأنهم أغش الناس للمسلمين \".\n** حارث\n(المطالب العالية ٤٠٥/١)\n** موضوع","vol":"12","page":72},{"text":"<span data-type=\"title\" id=toc-5585>٥٥٧٣ </span>- عن عبد الرحمن بن ابى ليلى قال: قال رسول الله ﷺ: \" من غش فليس منا \".\n** مسدد\n(المطالب العالية ٤٠٦/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٤٠٦: بضعف.\n** تعقيب: قال الأعظمى ١ / ٤٠٦: فى المسندة: هذا مرسل مع ضعف الحجاج اه. ونحوه فى الإتحاف.","vol":"12","page":73},{"text":"<span data-type=\"title\" id=toc-5586>٥٥٧٤ </span>- عن الأسود بن يزيد أنه كان يستقرض من مولى للنخع تاجر فإذا خرج عطاؤه قضاه، وإنه خرج عطاؤه فقال له الأسود: إن شئت أخرت عنا فإنه قد كان علينا حقوق فى هذا العطاء فقال التاجر: لست فاعلا فنقده الأسود خمسمائة درهم حتى إذا قبضها التاجر، قال له التاجر: دونك فخذها، قال الأسود: قد سألتك هذا فأبيت، فقال له التاجر: إنى سمعتك تحدثنا عن عبد الله بن مسعود، أن النبى ﷺ كان يقول: \" من أقرض مرتين كان له مثل أجر أحدهما لو تصدق به \".\n** يع\n(المطالب العالية ٤١١/١)\n** قال الحافظ فى \" المطالب \" ١ / ٤١١: صححه ابن حبان، وأخرجه عن أبى يعلى بهذا الإسناد، وقد أخرج أحمد وابن ماجه من طريق علقمة عن ابن مسعود نحوه وفيه قصة لعلقمة أيضا، والسياق مختلف وكأنهما واقعتان.","vol":"12","page":74},{"text":"<span data-type=\"title\" id=toc-5587>٥٥٧٥ </span>- عن أبى هريرة وابن عباس ﵄ رفعاه، قالا: خطبنا رسول الله ﷺ، فذكر حديثا طويلا وفيه: \" ومن أقرض ملهوفا فأحسن طلبه فليستأنف العمل، عند الله بكل درهم ألف قنطار فى الجنة، ومن أقرض أخاه المسلم فله بكل درهم وزن جبل أحد، والحراء، وبثير، وطور سيناء، فإن رفق به فى طلبه بعد حله جرى عليه بكل يوم صدقة وحاز على الصراط كالبرق اللامع لا حساب عليه ولا عذاب، ومن احتاج إليه أخوه المسلم فى قرض ولم يقرضه وهو عنده حرم الله عليه الجنة يوم يجزى المحسنين \".\n** حارث\n(المطالب العالية ٤١٤/١)\n** موضوع","vol":"12","page":75},{"text":"<span data-type=\"title\" id=toc-5588>٥٥٧٦ </span>- عن أبى هريرة وابن عباس ﵄ رفعاه، قالا: خطبنا رسول الله ﷺ......... فذكر الحديث وفيه: \" ومن مشى فى صلح بين اثنين صلت عليه الملائكة حتى يرجع، وأعطى أجر ليلة القدر \".\n** حارث\n(المطالب العالية ٤٢٠/١)\n** موضوع\n** قال الحافظ فى \" المطالب \" ١ / ٤٢٠: بوضع.\n** تعقيب: قال الأعظمى ١ / ٤٢٠: فى المسندة: هذا حديث موضوع.","vol":"12","page":76},{"text":"<span data-type=\"title\" id=toc-5589>٥٥٧٧ </span>- عن جابر بن عبد الله رفعه، قال: قال رسول الله ﷺ: \" مطل الغنى ظلم، ومن أحيل على ملى فليحتل \".\n** حارث\n(المطالب العالية ٤٢١/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٤٢١: بضعف.","vol":"12","page":77},{"text":"<span data-type=\"title\" id=toc-5590>٥٥٧٨ </span>- عن أبى هريرة وابن عباس ﵄ رفعاه، قالا: خطبنا رسول الله ﷺ ... فذكر حديثا طويلا فيه: \" ومن خان أمانته فى الدنيا ولم يردها إلى أربابها مات على غير دين الإسلام، ولقى الله وهو عليه غضبان ثم يؤمر به إلى النار فهوى من شفرها أبد الأبدين \".\n** حارث\n(المطالب العالية ٤٢١/١)\n** موضوع\n** قال الحافظ فى \" المطالب \" ١ / ٤٢٢: بوضع.","vol":"12","page":78},{"text":"<span data-type=\"title\" id=toc-5591>٥٥٧٩ </span>- عن كثير بن عبد الله بن عوف عن أبيه عن جده سمعت رسول الله ﷺ يقول: \" من أحيا مواتا من الأرض فى غير حق مسلم فهو له، وليس لعرق ظالم حق \".\n** شب\n(المطالب العالية ٤٣٣/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٤٣٣: بضعف.\n** تعقيب: قال الأعظمى ١ / ٤٣٣: فى المسندة: كثير ضعيف جدا، وضعفه البوصيرى أيضا.","vol":"12","page":79},{"text":"<span data-type=\"title\" id=toc-5592>٥٥٨٠ </span>- عن يحيى بن أبى كثير حدثنى رجل من أصحابنا عن رجل أن مولاة للنبى ﷺ حدثته أن رسول الله ﷺ أعطاها جارية، وأن تلك الجارية ولدت من زنى، وأنها أرادت أن تعتق ولدها فاستأمرت رسول الله ﷺ فى ذلك فقال رسول الله ﷺ: \" لأن تصدقى بصدقة خير لك من أن تعتقيها ولكن استخدميها \".\n** سحق\n(المطالب العالية ٤٣٧/١)\n** قال الحافظ فى \" المطالب \" ١ / ٤٣٧: قلت: رجاله ثقات إلا الرجل المبهم وشيخه كذلك.\n** تعقيب: قال الأعظمى ١ / ٤٣٧: أخرجه عبد الرازق عن عمر بن راشد عن يحيى بن أبى كثير بهذا الإسناد.","vol":"12","page":80},{"text":"<span data-type=\"title\" id=toc-5593>٥٥٨١ </span>- عن سعيد بن المسيب أن عمر سأل رسول الله ﷺ كيف نورث الكلالة؟ فقال: \" أو ليس قد بين الله ذلك؟ \" ثم قرأ \" وإن كان رجل يورث كلالة \" إلى آخرها فكان عمر لم يفهم، فأنزل الله \" يستفتونك، قل الله يفتيكم فى الكلالة \" إلى آخر الآية فكان عمر لم يفهم، فقال لحفصة إذا رأيت رسول الله ﷺ طيب نفس فاسأليه فرأت من هـ طيب نفس فسألته عنها فقال: \" أبوك كتب لك هذا؟ ما أرى أباك يعلمها أبدا \" فكان عمر يقول: ما أرانى أعلمها أبدا وقد قال رسول الله ﷺ ما قال.\n** سحق\n(المطالب العالية ٤٤٠/١)\n** قال الحافظ فى \" المطالب \" ١ / ٤٤١: صحيح إن كان ابن المسيب سمعه من حفصة.\n** تعقيب: قال الأعظمى ١ / ٤٤١: وروى القصة عبد الرازق بنحو آخر، وفيه: ما أظنه يفهمها.","vol":"12","page":81},{"text":"<span data-type=\"title\" id=toc-5594>٥٥٨٢ </span>- عن عبد الله بن مسعود ﵁ أنه قال: إذا قتل المرتد عن الإسلام ورثه ولده.\n** سحق\n(المطالب العالية ٤٤٥/١)\n** منقطع\n** قال الحافظ فى \" المطالب \" ١ / ٤٤٥: بانقطاع.\n** تعقيب: قال الأعظمى ١ / ٤٤٥: وقع فى إسناده الوليد بن جميع فى المسندة وهو الوليد بن جميع كما فى البيهقى، أخرجه البيهقى وقال: هذا منقطع، القاسم لم يدرك جده (٦ / ٢٥٥)","vol":"12","page":82},{"text":"<span data-type=\"title\" id=toc-5595>٥٥٨٣ </span>- **\n(المطالب العالية /)\n**","vol":"12","page":83},{"text":"<span data-type=\"title\" id=toc-5596>٥٥٨٤ </span>- عن أنس ﵁ رفعه قال: قال رسول الله ﷺ: \" عمار مساجد الله هم أهل الله \".\n** طيا عبد يع بز\n(المطالب العالية ١٣٤/١)\n** قال الحافظ فى \" المطالب \" ١ / ١٣٤: قال البزار: لا نعلم رواه عن ثابت إلا صالح اه. وجزم بذلك الطبرانى فى الأوسط.\n** تعقيب: قال الأعظمى ١ / ١٣٤: قال البوصيرى: مدار أسانيد هذه الكتب على صالح المرى وهو ضعيف.","vol":"12","page":84},{"text":"<span data-type=\"title\" id=toc-5597>٥٥٨٥ </span>- عن معاذ بن جبل رفعه، عن رسول الله ﷺ قال: \" إن أتخذ منبرا فقد اتخذ أبى إبراهيم، وإن أتخذ العصا فقد اتخذ أبى إبراهيم \".\n** سحق بز\n(المطالب العالية ١٦٩/١)\n** قال الحافظ فى \" المطالب \" ١ / ١٦٩: رواه البزار وقال: لا نعلمه إلا بهذا الإسناد.\n** تعقيب: قال الأعظمى ١ / ١٦٩: قد ذكره الهيثمى فى الزوائد أيضا وقال: فيه موسى ابن محمد بن الحارث التيمى وهو ضعيف جدا (٢ / ١٨١)، وتابعه البوصيرى.","vol":"12","page":85},{"text":"<span data-type=\"title\" id=toc-5598>٥٥٨٦ </span>- عن سعد رفعه قال: قال لى النبى ﷺ: \" قم فصح فى الناس أن أيام التشريق أيام أكل وشرب لا يصام فيها \".\n** سحق منيع حارث\n(المطالب العالية ٢٩٧/١)\n** قال الحافظ فى \" المطالب \" ١ / ٢٩٧: وقال أحمد بن منيع والحارث جميعا: حدثنا روح بن عبادة ثنا محمد بن أبى حميد، قال الحافظ: محمد ضعيف، وهو أبو إبراهيم المدنى، كناه النضر.\n** تعقيب: قال الأعظمى ١ / ٢٩٧: وضعف الحديث البوصيرى لأجل أبى إبراهيم. وقال الأعظمى ١ / ٢٩٧: قول الهيثمى: رجال الجميع رجال الصحيح. اه. بعيد عن الصواب، وقد أخرجه البزار وأحمد (١ / ١٦٩) أيضا.","vol":"12","page":86},{"text":"<span data-type=\"title\" id=toc-5599>٥٥٨٧ </span>- عن أنس رفعه، قال: نهى رسول الله ﷺ عن صوم أيام التشريق الثلاثة بعد يوم النحر.\n** منيع حارث يع\n(المطالب العالية ٢٩٨/١)\n** قال الحافظ فى \" المطالب \" ١ / ٢٩٨: قال أبو يعلى: حدثنا موسى بن محمد حدثنا كهمش بن المنهال، حدثنا سعيد بن أبى عروة عن يزيد الرقاشى فذكر مثل حديث الطيالسى. وقال: حدثنا محمد بن خالد بن الضمان حدثنا عن سعيد عن قتادة عن أنس فذكره. قال الحافظ فى \" المطالب \" ١ / ٢٩٨: أخطأ فيه محمد بن خالد وإنما هو يزيد الرقاشى لا قتادة.\n** تعقيب: قال الأعظمى ١ / ٢٩٨: حديثهم جميعا حديث واحد، قال البوصيرى: رواه كلهم من طريق يزيد الرقاشى وهو ضعيف. اه. قال الهيثمى: هو ضعيف من طرقه كلها (٣ / ٢٠٣) .","vol":"12","page":87},{"text":"<span data-type=\"title\" id=toc-5600>٥٥٨٨ </span>- عن عثير بن عبد الله بن عمرو بن عوف عن أبيه عن جده رفعه، عن النبى ﷺ قال: \" لا يترك مفرح فى الإسلام \" أو قال: \" مفرج \".\n** شب\n(المطالب العالية ٤١٢/١)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ١ / ٤١٢: بضعف.\n** تعقيب: قال الأعظمى ١ / ٤١٢: ضعف البوصيرى إسناده لضعف كثير بن عبد الله وهو كثير بن عبد الله بن عمرو بن عوف.","vol":"12","page":88},{"text":"<span data-type=\"title\" id=toc-5601>٥٥٨٩ </span>- عن أبى جعفر قال: أخذ على بيد كعب بن عجرة فأقامه بين السماطين فقال له: حدث بما سمعت من رسول الله ﷺ فقال: سمعته يقول: \" لا يحل ابنة الأخ وابنة الأخت من الرضاعة \".\n** سحق\n(المطالب العالية ١/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ٢ / ١: جابر هو الجعفى بمرة، وأبو جعفر لم يسمع من على ولا من كعب.","vol":"12","page":89},{"text":"<span data-type=\"title\" id=toc-5602>٥٥٩٠ </span>- عن أبى هريرة وابن عباس رفعاه قالا: خطبنا رسول الله ﷺ فذكر الحديث، وفيه: \" ومن مشى فى تزويج رجل حلالا حتى يجمع بينهما رزقه الله ألف امرأة من الحور العين، كل امرأة فى قصر من در وياقوت وكان له بكل خطوة خطاها، أو كلمة تكلم بها فى ذلك عبادة سنة قيام ليلها، وصيام نهارها، ومن مشى فى صلح امرأة وزوجها، كان له أجر ألف شهيد هلكى فى سيبل الله حقا، وكان له بكل خطوة عبادة سنة صيامها وقيامها \".\n** حارث\n(المطالب العالية ٣/٢)\n** موضوع","vol":"12","page":90},{"text":"<span data-type=\"title\" id=toc-5603>٥٥٩١ </span>- عن أبى هريرة وابن عباس ﵄ رفعاه، قالا: خطبنا رسول الله ﷺ فذكر الحديث، وفيه: \" ومن ظلم امرأة مهرها فهو عند الله زان، ويقول الله له يوم القيامة: عبدى زوجتك على عهدى فلم تعترف بعهدى، فيتولى الله طلب حقها فيستوعب حسناته كلها فما بقى منه فيؤمر به إلى النار \".\n** حارث\n(المطالب العالية ٨/٢)\n** موضوع","vol":"12","page":91},{"text":"<span data-type=\"title\" id=toc-5604>٥٥٩٢ </span>- عن جابر رفعه، قال: قال رسول الله ﷺ: \" أيما شاب تزوج فى حداثة سنه عج شيطانه: يا ويله يا ويله عصم منى دينه \".\n** يع\n(المطالب العالية ٣٥/٢)\n** منكر\n** قال الحافظ فى \" المطالب \" ٢ / ٣٦: خالد متهم بالكذب.\n** تعقيب: قال الأعظمى ٢ / ٣٥: قال الهيثمى: فيه خالد بن إسماعيل المخزومى وهو متروك (٤ / ٢٥٣)، وضعفه البوصيرى لضعف صالح مولى التوأمه وخالد.","vol":"12","page":92},{"text":"<span data-type=\"title\" id=toc-5605>٥٥٩٣ </span>- عن أبى هريرة قال: لو لم يبق من أجلى إلا يوم واحد لقيت الله ﷿ بزوجة، إنى سمعت رسول الله ﷺ يقول: \" شراركم عزابكم \".\n** يع\n(المطالب العالية ٣٥/٢)\n** منكر\n** قال الحافظ فى \" المطالب \" ٢ / ٣٥: خالد متهم بالكذب.\n** تعقيب: قال الأعظمى ٢ / ٣٥: رواه الطبرانى أيضا، قال الهيثمى: فيه خالد بن إسماعيل المخزومى وهو متروك (٤ / ٢٥١)، قال البوصيرى: حكم إسناده حكم الإسناد قبله، قال: وهما حديثان منكران.","vol":"12","page":93},{"text":"<span data-type=\"title\" id=toc-5606>٥٥٩٤ </span>- عن ابن رومان سئل عمر بن الخطاب عن طعام العرس فقيل: يا أمير المؤمنين ما بال ريح طعام العرس أطيب من ريح طعامنا؟ فقال: سمعت رسول الله ﷺ يقول: \" فى طعام العرس مثقال من ريح الجنة \" قال عمر: دعا له إبراهيم الخليل ومحمد أن يبارك فيه ويطيبه.\n** حارث\n(المطالب العالية ٤٢/٢)\n** إسناده مظلم\n** تعقيب: قال الأعظمى ٢ / ٤٢: قال البوصيرى: رواه الحارث بسند ضعيف لضعف عبد الرحيم بن واقد وتدليس الوليد بن مسلم.","vol":"12","page":94},{"text":"<span data-type=\"title\" id=toc-5607>٥٥٩٥ </span>- عن أم كلثوم بنت أبى بكر: نهى رسول الله ﷺ عن ضرب النساء، فشكين فأذن لهم فى ضربهن، فقال رسول الله ﷺ: \" لقد أطاف بأل محمد الليلة سبعون امرأة كلها قد ضربت \" وقال رسول الله ﷺ: \" ما أحب أن أرى الرجل ثائرا فريص رقبته على مريئته يعتلها \".\n** سحق\n(المطالب العالية ٥٢/٢)\n** مرسل\n** قال الحافظ فى \" المطالب \" ٢ / ٥٢: قلت: هذا مرسل، ولدت أم كلثوم بعد موت أبى بكر.\n** تعقيب: قال الأعظمى ٢ / ٥٢: ذكره فى الكنز معزوا لابن سعد والحاكم والبيهقى (٨ / ٢٦٠) .","vol":"12","page":95},{"text":"<span data-type=\"title\" id=toc-5608>٥٥٩٦ </span>- عن محمد بن كعب القرظى، أن رجلا من أهل البادية تزوج ابنة عم له، فولدت له جارية، فمات عنها، فخلف عليها رجل من الأنصار، فقال أولياؤها: لا ندع ابنتنا تكون عندهم، فاختصموا إلى النبى ﷺ فقالت الأم: أنا الحامل الحاضن المرضع فقال لها رسول الله ﷺ: \" من تختارين \" فقالت: الله ورسوله ودار الإيمان والمهاجرين والأنصار، فقال رسول الله ﷺ: \" لا تذهبوا بها مادامت عينى تكلؤها، وإن بقيت لأصفنها موضعا بغير عينها \" قال: فاختصموا إلى أبى بكر فقال لها: من تختارين؟ فقالت مثل القول الأول، فقضى له أبو بكر الأولياء فقام بلال فقال: ياأبا بكر..... فقضى بها أبو بكر كما قضى بها النبى ﷺ.\n** سحق\n(المطالب العالية ٥٥/٢)\n** إسناده ضعيف ومنقطع\n** قال الحافظ فى \" المطالب \" ٢ / ٥٥: بضعف وانقطاع.\n** تعقيب: قال الأعظمى ٢ / ٥٥: قال البوصيرى: رواه إسحاق بسند ضعيف لضعف موسى بن عبيدة ومنقطع وله شاهد من حديث أبى بكر.","vol":"12","page":96},{"text":"<span data-type=\"title\" id=toc-5609>٥٥٩٧ </span>- عن سعد بن عبادة قال: حضرت مع رسول الله ﷺ فجاءه رجل فقال: إن وجدت على بطن امرأتى رجل أضربه بالسيف؟، فقال رسول الله ﷺ: \" أى بينة أبين من السيف؟ \"، ثم رجع عن قوله فقال: \" كتاب الله وشاهد \" فقال سعد بن عبادة: أى بينة أبين من السيف؟، فقال رسول الله ﷺ: \" كتاب الله وشاهد \"، فقال سعد: أى بينة أبين من السيف؟، فقال رسول الله ﷺ: \" يا معشر الأنصار هذا سعد قد استفزته الغيرة، حتى خالف كتاب الله \" فقال رجل من الأنصار: إن سعدا غيور ما تزوج ثيبا قط، ولا قدر رجل منا أن يتزوج امرأة خلقها، فقال رسول الله ﷺ: \" إن سعدا غيور وأنا غيور والله أغير منى \" فقال رجل من الأنصار: علام يغار الله؟، فقال: \" على رجل جاهد فى سبيل الله يخالف إلى أهله \".\n** سحق\n(المطالب العالية ٧٥/٢)\n** منقطع\n** قال الحافظ فى \" المطالب \" ٢ / ٧٥: فيه انقطاع فيما أظن، وأبو معشر ضعيف.\n** تعقيب: قال الأعظمى ٢ / ٧٥: قال الهيثمى: رواه أحمد والطبرانى ورجال أحمد ثقات (٤ / ٣٢٩)، وقال البوصيرى: رواه إسحاق وأحمد بسند ضعيف لضعف أبى معشر وله شاهد من حديث ابن عباس.","vol":"12","page":97},{"text":"<span data-type=\"title\" id=toc-5610>٥٥٩٨ </span>- عن أنس رفعه، قال: قال رسول الله ﷺ لرجل: \" يا فلان فعلت كذا وكذا؟ \"، قال: لا والذى لا إله إلا هو ما فعلت، ورسول الله يعلم أنه فعله فقال له رسول الله ﷺ: \" كفر الله عنك لذنبك بتصديقك لا إله إلا الله \".\n** مسدد عبد يع\n(المطالب العالية ٨٨/٢)\n** قال الحافظ فى \" المطالب \" ٢ / ٨٨: وقال عبد بن حميد: حدثنا مسلم بن إبراهيم، حدثنا الحارث به، وقال أبو يعلى: حدثنا أبو الربيع، حدثنا الحارث به، وصحح الحاكم من طريق مالك بن إسماعيل، عن أبى قدامة وهو الحارث بن عبيد به، لكن خالفه حماد بن سلمة وهو\nأتقن منه فى ثابت، فقال: عن ثابت عن عبد الله بن عمر قال حماد: لم يسمع ثابت هذا من ابن عمر، بينهما رجل.","vol":"12","page":98},{"text":"<span data-type=\"title\" id=toc-5611>٥٥٩٩ </span>- عن أبن أبى مليكة قال: جىء بابن النعيمان إلى النبى ﷺ وقد شرب فأمر من فى البيت فقاموا إليه فضربوه بأيديهم والجريد والنعال..\n** مسدد\n(المطالب العالية ٩٧/٢)\n** مرسل","vol":"12","page":99},{"text":"<span data-type=\"title\" id=toc-5612>٥٦٠٠ </span>- عن أبى سلمة بن عبد الرحمن قال: قال رسول الله ﷺ: \" من شرب الخمر فاجلدوه، فإن عاد فى الرابعة فاقتلوه \".\n** مسدد\n(المطالب العالية ٩٧/٢)\n** مرسل\n** تعقيب: قال الأعظمى ٢ / ٩٧: قال البوصيرى: رجاله ثقات.","vol":"12","page":100},{"text":"<span data-type=\"title\" id=toc-5613>٥٦٠١ </span>- عن عبد ربه بن أبى أميه، أن الحارث بن عبد الله بن أبى ربيعة وابن سابط الأحول حدثاه، أن النبى ﷺ أتى بعبد وقيل: هذا سرق، وقامت عليه البينة، ووجدت معه سرقته، فقال النبى ﷺ: \" هذا عبد لأيتام ليس لهم مال غيره \"، فتركه، ثم أتى به الثانية، ثم أتى به الثالثة، ثم الرابعة، فتركه أربع مرات، ثم أتى به الخامسة فقطع يده، ثم أتى به السادسة فقطع رجله، ثم السابعة فقطع يده ثم الثامنة فقطع رجله، ثم قال الحارث: أربعا بأربع، أعطاه أربعا، وعاقبه أربعا.\n** سحق حارث\n(المطالب العالية ١١٧/٢)\n** مرسل\n** قال الحافظ فى \" المطالب \" ٢ / ١١٧: هذا مرسل، الحارث وابن سابط ليست لهما صحبة.","vol":"12","page":101},{"text":"<span data-type=\"title\" id=toc-5614>٥٦٠٢ </span>- عن مدراس أن رجلا رمى رجلا بحجر فقتله فأتى به النبى ﷺ فأقاده منه.\n** مسدد ابن السكن فى الصحابة تخ\n(المطالب العالية ١٢٤/٢)\n** إسناده جيد\n** قال الحافظ فى \" المطالب \" ٢ / ١٢٤: تابعه الوليد بن أبى ثور عن زياد، عن مرداس: أن عروة قال: رمى رجل من الحى أخا له فقتله، وفر فوجدناه عند أبى بكر، فانطلقنا به إلى النبى ﷺ فأقاده منه. أخرجه ابن اسكن فى الصحابة، وذكره البخارى فى التاريخ قال: وقال محمد بن الصباح حدثنا الوليد به.","vol":"12","page":102},{"text":"<span data-type=\"title\" id=toc-5615>٥٦٠٣ </span>- عن السائب بن يزيد قال: كانت الدية على عهد رسول الله ﷺ أربعة أسنان، خمس وعشرون حقه، وخمس وعشرون جذعة، وخمس وعشرون لبون، وخمس وعشرون بنات لبون، وخمس وعشرون بنات مخاض، حتى كان عمر بن الخطاب ومصر الأمصار، فقال عمر: ليس كل الناس يجدون الإبل، فقوموا الإبل أوقية أوقية. فكانت أربعة آلاف، ثم غلت الإبل فقال عمر: قوموا الإبل أوقية ونصفا أوقية ونصفا قال: فكانت ستة آلاف، ثم غلت الإبل، فقال عمر: قوموا الإبل فقومت أوقيتين فكانت ثمانية آلاف، ثم غلت الإبل فقال عمر: قوموا الإبل فقومت أوقيتين ونصف، فكانت عشرة آلاف، ثم غلت الإبل فقال عمر: قوموا\nالإبل بثلاثة أواق، فكانت اثنى عشر ألفا، فجعل عمر على أهل الورق أثنى عشر ألفا، وعلى أهل الذهب ألف دينار، وعلى أهل الإبل مائة من الإبل، وعلى أهل الحلل مائتى حلة، قيمة كل حلة حمسة دنانير، وعلى أهل الضأن ألف ضائنة وعلى\nأهل المعز ألفى ماعزة، وعلى أهل البقر مائتى بقرة.\n** حارث\n(المطالب العالية ١٣٤/٢)\n** قال الحافظ فى \" المطالب \" ٢ / ١٣٤: أبو معشر وشيخه ضعيفان.\n** تعقيب: قال الأعظمى ٢ / ١٣٤: وقال الهيثمى: رواه الطبرانى وفيه أبو معشر نجيح وصالح بن أبى الأخضر وكلاهما ضعيف (٦ / ٢٢٣)، ونحوه الإتحاف.","vol":"12","page":103},{"text":"<span data-type=\"title\" id=toc-5616>٥٦٠٤ </span>- عن ابن مالك رفعه عن رسول الله ﷺ قال: \" الشهداء ثلاثة: رجل خرج بنفسه وماله صابرا محتسبا لا يريد أن يقتل ولا يقتل فإن مات أو قتل غفرت له ذنوبه كلها، ونجا من عذاب القبر، وأمن من الفزع الأكبر، وزوج من\nالحور العين، ويحلى عليه الكرامة، ويوضع على رأسه تاج الخلد، والثانى رجل خرج بنفسه، وماله محتسبا يريد أن يقتل ولا يقتل، فإن مات أو قتل كانت ركبته بركبة خليل الرحمن بين يدى الله تعالى فى مقعد صدق، والثالث: رجل خرج\nبنفسه، وماله محتسبا يريد أن يقتل ويقتل، فإن مات أو قتل جاء يوم القيامة شاهرا سيفه، واضعه على عاتقه، والناس جاثون على الركب يقول: افرجوا فإنا قد بزلنا دماءنا لله ﷿ \" فقال رسول الله ﷺ: \" فوالذى نفسى بيده لو قال ذلك لإبراهيم، أو لنبى من الأنبياء لتنحى له عن الطريق لما يرى من حقه، فلا يسأل الله شيئا إلا أعطاه، ولا يشفع فى أحد إلا شفع فيه، ويعطى فى الجنة ماأحب، ولا يفضله فى الجنة منزلة نبى ولا غيره، وله فى جنة الفردوس ألف ألف مدينة من فضة، وألف ألف مدينة من ذهب وألف ألف مدينة من لؤلؤ، وألف مدينة من ياقوت، وألف ألف مدينة من در، وألف ألف مدينة من\nزبرجد، وألف ألف مدينة من نور يتلالأ نورا، فى كل مدينة من المدائن ألف ألف\nقصر، فى كل قصر، ألف ألف بيت، فى كل بيت ألف ألف سرير، كل سرير طوله مسيرة\nألف عام، وعرضه مسيرة ألف عام، وطوله فى السماء مسيرة خمسمائة عام، عليه زوجة قد برز كمها من جانبى السرير عشرين ميلا من كل زاوية، وهى أربع زوايا،\nوأشفار عينيها كجناح النسر أو كقوادم النسور، وحاجباها كالهلال عليها ثياب نبتت فى جنات عدن، سقياها من تسنيم، وزهرتها تخطف الأبصار دونها، لو برزت لأهل الدنيا لم يرها نبى مرسل، ولا ملك مقرب، إلا فتن بحسنها، بين يدى كل امرأة منهن مائة ألف جارية بكر، خدم سوى خدم زوجها، وبين يدى كل سرير كرسى من غير جوهر السرير، كل كرسى طوله مائة ألف ذراع على كل سرير مائة ألف فراش غلظ كل فراش كما بين السماء والأرض، وما بينهن مسيرة خمسمائة عام يدخلون الجنة قبل الصديقين والمؤمنين بخمسمائة عام، يفتضون العذارى، وإذا دنا من السرير تطامنت له الفرش حتى يركبها متفرجا حيث شاء فيتكى تكأة مع الحور العين\nسبعين سنة، فتناديه أبهى منها وأجمل: يا عبد الله أما لنا منك دولة فيلتفت إليها فيقول: من أنت؟، فتقول: أنا من الذين قال الله تعالى: \" ولدينا مزيد \" ثم تناديه أبهى منها وأجمل: إيه يا عبد الله أما لنا فيك من حاجة؟ فيقول: ما علمت مكانك، فتقول: أو علمت أن الله تعالى قال: \" فلا تعلم نفس\nماأخفى لهم من قرة أعين \"، فيقول: بلى وربى، \" قال: فقال رسول الله ﷺ: \" فلعله يشتغل عنها بعد ذلك أربعين عاما ما يشغله عنها إلا ماهو فيه من نعيم واللذة، فإذا دخل أهل الجنة الجنة ركب شهداء البحر قراقير من در، فى نهر من نور مجاذيفه قضبان اللؤلؤ والمرجان والياقوت، ترفعهم ريح\nتسمى الزهراء إلى أمواج كالجبال، إنما هو نور يتلألأمثل الأمواج، أهون فى أعينهم، وأحلى عندهم من الشراب البارد فى الزجاجة البيضاء عند أهل الدنيا فى\nاليوم الصائف وأيامهم الذين كانوا فى الدنيا يقدم قراقيرهم بين يدى أصحابهم ألف ألف سنة وخمسمائة ألف سنة وخمسين ألف سنة، وميمنتهم خلفهم على النصف من قرب أولئك من أصحابهم وميسرتهم مثل ذلك، وساقتهم الذين كانوا خلفهم فى تلك القراقير من در، فبينما هو كذلك يسيرون فى ذلك النهر إذ رفعتهم تلك الأمواج إلى كرسى بين يدى عرش رب العزة، فبينما هم كذلك إذ طلعت عليهم الملائكة، يصففون على خدم أهل الجنة حسنا وبهاء وجمالاو نورا كما يصفون هو على أهل الجنة بمنازلهم عند الله فيهم أحدهم أن يخر لبعض خدامهم من الملائكة ساجدا، فيقول: يا ولى الله إنما أنا خادم لك، ونحن مائة ألف قهرمان، فى جنان الجلال، ومائة ألف قهرمان فى جنان السلام، كل قهرمان منهم، على مائة مدينة، فى كل مدينة مائة ألف قصر، فى كل قصر مائة ألف بيت من ذهب وفضة ودر\nوياقوت وزبرجد ولؤلؤ ونور، فيها أزواجه وسرره وخدامه، لو أدناهم نزل به الثقلان الجن والإنس ومثلهم معهم ألف ألف مرة لوسعهم أدنى قصر من قصوره ما شاءوا من المنزل، والخدم والفاكهة، والثمار والطعام والشراب كل قصر مستغن بما فيه من هذه الأشياء على قدر سعتهم جميعا، لا يحتاج إلى القصر الآخر\nفى شىء من ذلك، وإن أدناهم منزلة الذى يدخل على الله بكرة وعشيا، فيأمر له\nبالكرامة كلها لم يستقل حتى ينظر إلى وجهه الجميل ﵎ \".\n** حارث\n(المطالب العالية ١٤١/٢)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٢ / ١٤١: هذا حديث موضوع ما أجهل من افتراه وأجرأه على ذلك.\n** تعقيب: قال الأعظمى ٢ / ١٤١: قال البوصيرى: رواه الحارث بسند ضعيف لضعف يزيد الرقاشى وداود بن المحبر انظر مسند الحارث (٢ / ١٥٧) .","vol":"12","page":104},{"text":"<span data-type=\"title\" id=toc-5617>٥٦٠٥ </span>- عن أبى البخترى الطائى، أن ناسا كانوا بالكوفة مع أبى المختار (يعنى والد المختار بن أبى عبيد) حيث قتل يحسر أبى عبيد قال: فقتلوا إلا رجلين حملا على العدو بأسيافهم، فأفرجوا لهما فنجيا، أو ثلاثة فأتوا المدينة فخرج عمر وهم قعود يذكر وينهى، فقال عمر: عم قلتم لهم؟ قالوا: استغفرنا لهم ودعونا لهم، قال: لتحدثنى بما قلتم لهم، قالوا: استغفرنا لهم ودعونا لهم قال: لتحدثنى بما قلتم لهم أو لتلقون منى برحا، قالوا: إنا قلنا إنهم شهداء قال: والذى لا إله غيره، والذى بعث محمدا بالحق، والذى لا تقوم الساعة إلا بإذنه، ما تعلم نفس حية ما عند الله لنفس ميتة، إلا نبى الله فإنه الذى غفر له ما تقدم من ذنبه وما تآخر والذى لا إله إلا غيره، والذى بعث محمدا بالحق، والذى لا تقوم الساعة إلاى بإذنه، إن الرجل يقاتل رياء، ويقاتل حمية، ويقاتل يريد الدنيا، ويقاتل يريد المال، وما للذين يقاتلون عند الله إلا ما فى أنفسهم.\n** حارث\n(المطالب العالية ١٤٢/٢)\n** منقطع\n** قال الحافظ فى \" المطالب \" ٢ / ١٤٢: رجاله ثقات إلا أنه منقطع.","vol":"12","page":105},{"text":"<span data-type=\"title\" id=toc-5618>٥٦٠٦ </span>- عن أبى هريرة وابن عباس ﵄، رفعاه: خطبنا رسول الله ﷺ فذكر الحديث وفيه: \" من رابط أو جاهد فى سبيل الله كان له بكل خطوة حتى يرجع سبعمائة ألف ألف حسنة، ومحو سبعمائة ألف ألف سيئة وسبعمائة ألف ألف درجة، وكان فى ضمان من الله، فإن توفاه توفاه يأتى حيث كان أدخله الجنة، وإن أرجعه أرجعه مغفورا له مستجابا له \".\n** حارث\n(المطالب العالية ١٤٦/٢)\n** موضوع","vol":"12","page":106},{"text":"<span data-type=\"title\" id=toc-5619>٥٦٠٧ </span>- عن أبى بريدة عن أبيه أن رسول الله ﷺ كان يستحب إذا أراد سفرا أن يخرج يوم الخميس.\n** يع\n(المطالب العالية ١٥٣/٢)\n** قال الحافظ فى \" المطالب \" ٢ / ١٥٣: عمرو بن الحصين متروك.","vol":"12","page":107},{"text":"<span data-type=\"title\" id=toc-5620>٥٦٠٨ </span>- عن الزهرى: أخبرنى أنس أن النبى ﷺ قال: \" إذا أخصبت الأرض فانزلوا عن ظهركم، فأعطوه حقه من الكلأ، وإذا أجدبت الأرض فامضوا عليها بنقيها \".\n** يع\n(المطالب العالية ١٥٧/٢)\n** قال الحافظ فى \" المطالب \" ٢ / ١٥٧: قال البزار: لا نعلم رواه عن الليث إلا رويم بن يزيد، وروى عن الزهرى مرسلا.\n** تعقيب: قال الأعظمى ٢ / ١٥٧: قال البوصيرى: رواه أبو يعلى ورجاله ثقات والبزار والبيهقى فى الكبرى.","vol":"12","page":108},{"text":"<span data-type=\"title\" id=toc-5621>٥٦٠٩ </span>- عن أنس أن النبى ﷺ كتب إلى بكر بن وائل: \" من محمد رسول الله إلى بكر بن وائل، أسلموا تسلموا \" قالوا: فما وجدنا من يقرؤه إلا رجلا من بنى ضبيعة، فهم يسمون بنى الكاتب.\n** يع\n(المطالب العالية ١٦٧/٢)\n** قال الحافظ فى \" المطالب \" ٢ / ١٦٧: قال البزار: لا نعلم هكذا إلا بهذا الإسناد. اه. وصححه ابن حبان.\n** تعقيب: قال الأعظمى ٢ / ١٦٧: قال الهيثمى: رجال البزار وأبى يعلى رجال الصحيح (٥ / ٣٠٥)، واقتصر البوصيرى على عزوه إليهم. وقال الأعظمى ٢ / ١٦٧: وجدت الحديث فى المعجم الصغير للطبرانى (ص ٦١) .","vol":"12","page":109},{"text":"<span data-type=\"title\" id=toc-5622>٥٦١٠ </span>- عن أبى جعفر قال: جاء العباس إلى عمر قال: إن رسول الله ﷺ أقطعنى البحرين، فقال: من يشهد لك؟ فقال: المغيرة بن شعبة..... فذكر الحديث.\n** سحق\n(المطالب العالية ١٨٠/٢)\n** منقطع\n** قال الحافظ فى \" المطالب \" ٢ / ١٨٠: فيه انقطاع.\n** تعقيب: قال الأعظمى ٢ / ١٨٠: قال البوصيرى: رواته ثقات إلا أنه منقطع.","vol":"12","page":110},{"text":"<span data-type=\"title\" id=toc-5623>٥٦١١ </span>- عن يحيى بن عمرو بن يحيى بن سلمة الهزلى، عن أبيه عن جده عن أبيه أن رسول الله ﷺ كتب إلى قيس بن مالك الأرحبى: \" باسمك اللهم: من محمد رسول الله إلى قيس بن مالك، سلام عليكم، ورحمة الله، وبركاته ومغفرته، أما بعد: إنى استعملك على قومك، عربيهم، وعجميهم، ومواليهم وجمهورهم، وحواشيهم من ذرة تسا مائتى صاع، ومن زبيب ضيوان مائتى صاع، جارى ذلك لك ولعقبك من بعدك أبدا أبدا \" قال قيس: قول رسول الله ﷺ: أبدا أبدا أبدا أحب إلى، إنى لأرجو أن يبقى عقبى أبدا. قال يحيى\nعربيهم، يعنى أهل البادية، وجمهورهم: أهل القرى.\n** يع\n(المطالب العالية ١٨١/٢)\n** منكر\n** قال الحافظ فى \" المطالب \" ٢ / ١٨١: قلت: هذا حديث منكر، وأنكر ما فيه قوله: كتب \" باسمك اللهم \".","vol":"12","page":111},{"text":"<span data-type=\"title\" id=toc-5624>٥٦١٢ </span>- عن أم هانىء بنت أبى طالب، أن فاطمة أتت أبا بكر تسأله سهم ذوى القربى فقال لها: سمعت رسول الله ﷺ يقول: \" سهم ذوى القربى لهم فى حياتى ليس لهم بعد موتى \".\n** سحق\n(المطالب العالية ١٨٦/٢)\n** قال الحافظ فى \" المطالب \" ٢ / ١٨٦: هذا اللفظ لم يخرجوه، وابن السائب هو الكلبى متروك.\n** تعقيب: قال الأعظمى ٢ / ١٨٦: ضعفه البوصيرى لضعف الكلبى.","vol":"12","page":112},{"text":"<span data-type=\"title\" id=toc-5625>٥٦١٣ </span>- عن محمد بن إبراهيم بن الحارث أن النبى ﷺ وأبا بكر كانا يخمسان السلب.\n** حارث\n(المطالب العالية ١٨٨/٢)\n** مرسل ضعيف\n** تعقيب: قال الأعظمى ٢ / ١٨٨: قال البوصيرى: فيه الواقدى.","vol":"12","page":113},{"text":"<span data-type=\"title\" id=toc-5626>٥٦١٤ </span>- عن حبيب بن أبى ثابت، أن عبد الرحمن بن أبى ليلى حدثه، قال: خرجت مع عمر بن الخطاب إلى مكة، فاستقبلنا أمير مكة نافع بن علقمة، وتسمى بنافع عم له، فقال له: من استخلفت على أهل مكة؟ قال: عبد الرحمن بن أبزى، قال: عمدت إلى رجل من الموالى فاستخلفته على من بها من قريش، وأصحاب رسول الله ﷺ، قال: نعم، وجدته أقرأهم لكتاب الله، ومكة أرض محتضرة، فأحببت أن يسمعوا كتاب الله من رجل حسن القراءة فقال: نعم ما رأيت، إن الله ﷿ يرفع بالقرآن أقواما، ويضع بالقرآن أقواما، وابن عبد الرحمن بن أبزى ممن يرفعه الله بالقرآن.\n** يع\n(المطالب العالية ٢٠٩/٢)\n** رجاله ثقات\n** قال الحافظ فى \" المطالب \" ٢ / ٢٠٩: رجاله ثقات، وفيه نظر لأن عبد الرحمن بن أبزى يصغر عن ذلك، وقد أخرجه مسلم من طريق الزهرى عن أبى الطفيل عن عمر بغير هذا السياق وفيه القصة بالمعنى، وقال فيه: فتلقاه نافع بن عبد العزى الخزاعى وهو المحفوظ.\n** تعقيب: قال الأعظمى ٢ / ٢٠٩: أقتصر البوصيرى على توثيق رواته.","vol":"12","page":114},{"text":"<span data-type=\"title\" id=toc-5627>٥٦١٥ </span>- عن عمرو بن عبدة: سمعت عبد الله بن مسعود رفعه يقول: قال رسول الله ﷺ: \" إن الله ليؤيد هذا الدين بالرجل الفاجر \".\n** مسدد\n(المطالب العالية ٢٠٩/٢)\n** قال الحافظ فى \" المطالب \" ٢ / ٢٠٩: صححه ابن حبان لكن أخرجه من طريق عاصم عن زر عن عبد الله.\n** تعقيب: قال الأعظمى ٢ / ٢٠٩: زاد البوصيرى: فى هذا الباب مرسلا للحسن رواه مسدد وأحمد وآخر لعبد الله بن كعب بن مالك رواه مسدد أيضا، وموقوفا لعمر بن الخطاب.","vol":"12","page":115},{"text":"<span data-type=\"title\" id=toc-5628>٥٦١٦ </span>- عن عبادة بن رافع بن خديج قال: بلغ عمر بن الخطاب أن سعدا اتخذ بابا ثم قال: انقطع الصويت فبعث إلى محمد بن مسلمة فأتاه، قال: انطلق إلى سعد فأحرق بابه، ثم خذ بيده، فأخرجه إلى الناس وقل: هاهنا فاقعد للناس فبعث محمد غلامه مكانه إلى منزله، فأمره أن يأتيه براحلتين وزاد من عند أهله وانطلق يمشى قبل الكوفة، حتى قدم جبانة الكوفة، ورأى نبطيا يدخل الكوفة بقصب على حمار يبيعه فابتاعه منه، وشرط عليه، أن يلقيه عند باب الأمير، فجاء حتى ألقى قصبه عند باب الأمير فأورى زنده، فأتى سعد فقيل: إن هاهنا رجلا أسود طويلا عظيما، بين إزار ورداء عليه عمامة خرقانية على غير قلنسيه، فقال ذلك محمد بن مسلمة، دعوه حتى يبلغ حاجته، لا يعترض له إنسان بشىء، فأحرق الباب حتى صار فحما، ثم خرج إليه سعد، فسائله وحلفه بالله ما تكلم بالكلمة التى أمير المؤمين، ولقد بلغه كاذب، قال: فعرض عليه المنزل ليدخل، فأبى وانصرف مكانه راجعا فأتبعه سعد بزاده، فرده مع رسوله، وقال: ارجع بطعامك إلى صاحبك فإن له عليلا، وإن معنا فضلة من زادنا قال: فسارا فأرملا أياما فكان أول ما أدركا من الإنس امرأة من تميم، فقام محمد بن مسلمة يصلى، وانطلق الغلام حتى بايع صاحب الغنم شاة صغيرة من غنمها، بعصابة كانت عليه، قال: فصرعها يريد أن يذبحها، ومحمد قائم يصلى فأشار إليه أن يدعها، فلما فرغ، قال: ما هذه الشاة؟، فإن كان فى الغنم صاحبها فبايعه أو سلم بيع الأمة فأقبل بها، وإن كانت إنما هى راعية فردها فإن الجوع خير من مأكل السوء، قال: ثم سار حتى قدم على عمر بن الخطاب فأخبره\nبالذى كان، وبماأتبعه به سعد فرده مع رسوله، فقال عمر: مامنعك أن تقبل منه؟ .\n** سحق\n(المطالب العالية ٢١٤/٢)\n** منقطع\n** قال الحافظ فى \" المطالب \" ٢ / ٢١٥: رجاله ثقات ولكنه فيه انقطاع.\n** تعقيب: قال الأعظمى ٢ / ٢١٥: قال البوصيرى نحوه، وقال الهيثمى: رواه أبو يعلى ببعضه ورجاله رجال الصحيح إلا أن عباية لم يسمع من عمر (٨ / ١٦٧)، قلت: ورواه ابن المبارك فى الزهد من طرق (ص ١٧٩ - ١٨١) .","vol":"12","page":116},{"text":"<span data-type=\"title\" id=toc-5629>٥٦١٧ </span>- عن أبى هريرة وأبن عباس ﵄ قالا: خطبنا رسول الله ﷺ - فذكر الحديث وفيه: \" ومن تولى خصومة قوم ظلمة وأعانهم عليها نزل به ملك الموت يبشره بلعنة ونار خالدا فيها وبئس المصير، ومن خلف لسلطان جائر فى حاجة، فهو قرينه فى النار، ومن دل سلطان على جور قرن مع هامان فى النار، وكان هو وذاك السلطان من أشد الناس عذابا، ومن لطم خد مسلم لطمة مدد الله عظامه فى النار، ثم تسلط عليه النار، ويبعث مغلولا حتى يرد النار، ومن تعلق سوطا بين يدى سلطان جائر جعل الله له حية طولها سبعون ألف ذراع، فيسلط عليه فى نار جهنم خالدا مخلدا، ومن سعى بأخيه إلى السلطان أحبط الله عمله كله، فإن وصل إليه مكروه أو أذى جعله الله مع هامان فى درجته فى النار، ومن تولى عرافة قوم حبس على شفير جهنم، لكل يوم ألف سنة ويحشر\nويده مغلولة إلى عنقه، فإن كان أقام أمر الله فيهم أطلق، وإن كان ظالما هوى فى نار جهنم سبعين خريفا \" وفيه: \" ألا وإن الله حل ثناؤه لا يظلم، ولا يجوز عليه الظلم، وهو بالمرصاد، (ليجزى الذين أساءوا بما عملوا، ويجزى الذين أحسنوا بالحسنى)، (فمن أحسن فلنفسه ومن أساء فلعيها، وما ربك بظلام للعبيد) \".\n** حارث\n(المطالب العالية ٢٢٥/٢)\n** موضوع\n** تعقيب: قال الأعظمى ٢ / ٢٢٦: قال البوصيرى: خطبة كذب بها داود ابن المحبر على رسول الله ﷺ اه. قلت أورده البوصيرى برمته فى كتاب الجمعة.","vol":"12","page":117},{"text":"<span data-type=\"title\" id=toc-5630>٥٦١٨ </span>- عن عبد الملك بن أبى جميلة، يحدث عن عبد الله بن موهب، أن عثمان قال لابن عمر: اذهب فكن قاضيا، فقال: أو تعفينى يا أمير المؤمنين، قال: اذهب فاقض\nبين الناس، قال: أو تعفينى يا أمير المؤمنين، قال: عزمت عليك إلا ذهبت فقضيت، قال: لا تعجل، سمعت رسول الله ﷺ يقول: \" من عاذ بالله فقد عاذ بمعاذ \" قال: نعم، قال: إنى أعوذ بالله أن أكون قاضيا، قال وما يمنعك وقد كان أبوك قاضيا، قال: وما يمنعك وقد كان أبوك قاضيا؟،\nقال: لأنى سمعت رسول الله ﷺ يقول: \" من كان قاضيا بجور يكون من أهل النار، ومن كان قاضيا يقضى يجهل كان من أهل النار، ومن كان قاضيا عالما يقضى بجور أو بعدل سأل أن ينقلب كفافا \".\n** يع\n(المطالب العالية ٢٤٦/٢)\n** منقطع\n** قال الحافظ فى \" المطالب \" ٢ / ٢٤٦: لابى يعلى بانقطاع فيه.\n** تعقيب: قال الأعظمى ٢ / ٢٤٧: فى المسندة: أخرج الترمذى بعضه وقال: إن فيه انقطاعا، وقال البوصيرى: رواه ابن حبان فى صحيحه، ورواه الترمذى مختصرا، وقال: هذا حديث ليس إسناده بمتصل، قال البوصيرى: وهو كما قال فإن عبد الله بن موهب لم يسمع من عثمان قاله البخارى والمنذرى (٢ / ١٢٦)، وقال الهيثمى: رواه الطبرانى فى الكبير ورجاله ثقات.","vol":"12","page":118},{"text":"<span data-type=\"title\" id=toc-5631>٥٦١٩ </span>- عن أبى هريرة وابن عباس ﵄ رفعاه، قالا: خطبنا رسول الله ﷺ....... فذكر الحديث، وفيه: \" ومن رجع عن شهادة أو كتمها أطعمه الله لحمه على رؤوس الخلائق يوم القيامة، فيدخله النار وهو يلوك لسانه، ومن شهد شهادة زور على مسلم أو كافر علق بلسانه يوم القيامة ثم صير مع المنافقين فى الدرك الأسفل من النار، ومن تحلم ما لم يحلم كان كمن شهد الزور.... \".\n** حارث\n(المطالب العالية ٢٥٥/٢)\n** موضوع","vol":"12","page":119},{"text":"<span data-type=\"title\" id=toc-5632>٥٦٢٠ </span>- عن عامر بن سعد عن أبيه أن النبى ﷺ قال: \" إن الله طيب يحب الطيب، نظيف يحب النظافة، كريم يحب الكرم، جواد يحب الجود فنظفوا بيوتكم، ولا تشبهوا باليهود التى تجمع الأكباء فى دورها \".\n** يع\n(المطالب العالية ٢٥٧/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ٢ / ٢٥٧: بضعف.\n** تعقيب: قال الأعظمى ٢ / ٢٥٧: فى المسندة: فيه خالد بن إلياس وهو ضعيف وضعف إسناده البوصيرى أيضا.","vol":"12","page":120},{"text":"<span data-type=\"title\" id=toc-5633>٥٦٢١ </span>- عن أم هانىء، أن رسول الله ﷺ أهدى له حلة حرير سيراء فبعث بها إلى على، فراح وهى عليه، فقال رسول الله ﷺ لعلى: \" إنى لا أرضى لك إلا ما أرضى لنفسى، إنى لم أكسكها لتلبسها إنى كسوتكها لتجعلها خمرا بين الفواطم \".\n** سحق يع\n(المطالب العالية ٢٦٩/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ٢ / ٢٦٩: بضعف لاسحاق، ولابى يعلى ولفظهما متقارب.\n** تعقيب: قال الأعظمى ٢ / ٢٦٩: قد رواه الطحاوى من حديث على (٢ / ٢٤٧) . وقال الأعظمى ٢ / ٢٦٩: وزاد فى المسندة \" وفى إسناده ضعف، وله شاهد من حديث على نفسه \"، وقال الهيثمى: فيه يزيد بن أبى زياد وقد وثق على ضعفه، وبقية رجاله ثقات. اه. والحديث رواه الطبرانى (٥ / ١٤٢) .","vol":"12","page":121},{"text":"<span data-type=\"title\" id=toc-5634>٥٦٢٢ </span>- عن إياس بن سلمة عن أبيه أن عثمان كان إزاره إلى نصف ساقيه، فقيل له فى ذلك، قال: هكذا إزرة صاحبنا (يعنى النبى ﷺ) .\n** شب\n(المطالب العالية ٢٧٣/٢)\n** قال الحافظ فى \" المطالب \" ٢ / ٢٧٣: موسى واه.\n** تعقيب: قال الأعظمى ٢ / ٢٧٣: قال البوصيرى: فى سنده موسى بن عبيدة الربذى وهو ضعيف (٢ / ٧١) .","vol":"12","page":122},{"text":"<span data-type=\"title\" id=toc-5635>٥٦٢٣ </span>- عن على، أن رسول الله ﷺ قال: \" إذا كان إزارك واسعا فتوشح به وإذا كان ضيقا فاتزر به \".\n** شب\n(المطالب العالية ٢٧٣/٢)\n** قال الحافظ فى \" المطالب \" ٢ / ٢٧٣: إسحاق متروك.\n** تعقيب: قال الأعظمى ٢ / ٢٧٣: ضعف سنده البوصيرى لضعف إسحاق بن عبد الله بن أبى فروة.","vol":"12","page":123},{"text":"<span data-type=\"title\" id=toc-5636>٥٦٢٤ </span>- عن عمرو بن شعيب عن أبيه عن جده قال: قال رسول الله ﷺ: \" من غير البياض سوادا لم ينظر الله إليه يوم القيامة \".\n** حارث\n(المطالب العالية ٢٧٦/٢)\n** إسناده ضعيف جدا\n** قال الحافظ فى \" المطالب \" ٢ / ٢٧٦: بضعف جدا.\n** تعقيب: قال الأعظمى ٢ / ٢٧٦: فى المسندة: محمد بن عبيد الله العرزمى ضعيف جدا، قلت: سكت البوصيرى عن الكلام عليه.","vol":"12","page":124},{"text":"<span data-type=\"title\" id=toc-5637>٥٦٢٥ </span>- عن على بن أبى طالب وابن عمر، قالا: انتظرنا النبى ﷺ أن يخرج إلينا فى رمضان، فخرج من بيت أم سلمة وقد كحلته، وملأت عينيه كحلا.\n** حارث\n(المطالب العالية ٢٧٧/٢)\n** واهى\n** تعقيب: قال الأعظمى ٢ / ٢٧٧: فى المسندة: عمرو بن خالد واه، وضعفه البوصيرى أيضا (٢ / ٧٣) .","vol":"12","page":125},{"text":"<span data-type=\"title\" id=toc-5638>٥٦٢٦ </span>- عن زيد بن وهب الجهنى، قال: سألنا أبا ذر عن الذبائح فقال: كنا مع رسول الله ﷺ إذا التاثت راحلة أحدنا طعن بالمروة فى صدغها.\n** سحق\n(المطالب العالية ٣٠١/٢)\n** قال الحافظ فى \" المطالب \" ٢ / ٣٠١: جابر تالف.","vol":"12","page":126},{"text":"<span data-type=\"title\" id=toc-5639>٥٦٢٧ </span>- عن سعيد بن يسار قال: رأيت رجلا من جهينة لم أر رجلا قط أعظم منه ولا أطول، قال: أتيت النبى ﷺ فى أزمة، - أو زلة - أصابت الناس، فقال رسول الله ﷺ لأصحابه: \" توزعوهم \" وكان الرجل يأخذ بيد الرجل، والرجل يأخذ بيد الرجلين، وكان القوم يتحاموننى لما يرون من عظمى وطولى، فأخذ رسول الله ﷺ بيدى فذهب بى إلى منزله، فجلب شاة، فشربت لبنها، ثم حلب أخرى فشربت لبنها حتى حلب لى سبعا، قال: فذهبت، فلما كان من الغد أسلمت، ثم جئت فحلب لى شاة واحدة، فشبعت ورويت، فقلت: والله يا رسول الله سا شبعت قط ولا رويت قبل اليوم، فقال: \" المؤمن يشرب فى معى واحد والكافر فى سبعة أمعاء \".\n** يع حم\n(المطالب العالية ٣٣٠/٢)\n** صحيح\n** قال الحافظ فى \" المطالب \" ٢ / ٣٣٠: أخرجه أحمد من هذا الوجه بالمرفوع الأخير منه دون القصة بطولها.\n** تعقيب: قال الأعظمى ٢ / ٣٣٠: قال البوصيرى: رواه أبو يعلى وأحمد بسند رجاله ثقات.","vol":"12","page":127},{"text":"<span data-type=\"title\" id=toc-5640>٥٦٢٨ </span>- عن أبى هريرة قال: دخلت أنا ورسول الله ﷺ ويده فى يدى فأتى على رجل رث الهيئة، فقال: \" أبو فلان \" قال: \" ما بلغ بك ماأرى؟ \" قال: السقم والضر يا رسول الله، قال: \" ألا أعلمك كلمات يذهب الله بها عنك السقم والضر؟ \" قال: لا يسرنى بها أنى شهدت معك بدرا وأحدا، قال: فضحك رسول الله ﷺ ثم قال: \" وهل يدرك أهل بدر وأهل أحد ما يدرك الفقير القانع \" قال: فقال أبو هريرة: فقلت: يا رسول الله إياى فعلمنى، فقال: \" قل ياأبا هريرة: (توكلت على الحى الذى لا يموت الحمد لله الذى لم يتخذ ولدا ولم يكن له شريك فى الملك ...) \" الآية، فأتى على رسول الله ﷺ، وقد حسنت حالى، فقال لى: \" مهيم \" فقلت: يا رسول الله لم أزل أقول الكلمات التى علمتهن.\n** يع\n(المطالب العالية ٣٣٦/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ٢ / ٣٣٦: بضعف.\n** تعقيب: قال الأعظمى ٢ / ٣٣٦: فى المسندة: موسى بن عبيدة ضعيف، ولم أجد الحديث فى الزوائد، وضعفه البوصيرى أيضا لضعف موسى (٣ / ١٠٠) .","vol":"12","page":128},{"text":"<span data-type=\"title\" id=toc-5641>٥٦٢٩ </span>- عن عبد الله بن مسعود قال: كنت جالسا عند رسول الله ﷺ فتبسم، فقلنا: يا رسول الله مم تبسمت؟ قال: \" عجبت للمؤمن وجزعه من السقم، ولو يعلم ما له فى السقم لأحب أن يكون سقيما حتى يلقى ربه \"، ثم تبسم الثانية، ورفع رأسه إلى السماء، فنظر إليها فقالوا: مم تبسمت يا رسول الله؟ قال: \" عجبت لملكين نزلا من السماء يلتمسان مؤمنا فى مصلاه الذى كان يصلى فيه فلم يجداه فعرجا إلى الله، فقالا: يا رب إن عبدك فلان كنا نكتب له من العمل فى كل يوم كذا وكذا، وإنك حبسته فى حبالك، يعنى المرض، فقال الله لهما: اكتبا لعبدى فى كل يوم وليلة مثل ما يعمل، ولا تنقصاه شيئا فله أجر ما عمل على أجر ما حبسته \".\n** سحق طيا\n(المطالب العالية ٣٣٧/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ٢ / ٣٣٧: بضعف.\n** تعقيب: قال الأعظمى ٢ / ٣٣٧: فى المسندة: هذا حديث ضعيف الإسناد، وقال البوصيرى: مدار إسناد الحديث على محمد بن أبى حميد وهو ضعيف (٢ / ٥٧)، وقال الهيثمى فيه: هو ضعيف جدا. اه. وعزاه للطبرانى، والبزار باختصار (٢ / ٣٠٤) .","vol":"12","page":129},{"text":"<span data-type=\"title\" id=toc-5642>٥٦٣٠ </span>- عن عبد الله بن مسعود عن رسول الله ﷺ قال: \" إن الرجل ليكون له الدرجة عند الله فما يبلغها حتى يبتلى فى جسده فيبلغها بذلك البلاء \".\n** سحق\n(المطالب العالية ٣٣٧/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ٢ / ٣٣٧: بضعف.\n** تعقيب: قال الأعظمى ٢ / ٣٣٧: فى المسندة: هذا إسناد ضعيف، قال البوصيرى: رواه إسحاق وابن أبى شيبة بسند ضعيف، وفيه راو لم يسم (٢ / ٥٨) .","vol":"12","page":130},{"text":"<span data-type=\"title\" id=toc-5643>٥٦٣١ </span>- عن أنس بن مالك، رفعه، قال: قال رسول الله ﷺ: \" قال الله ﷿: إذا أخذت كريمتى عبد، لم أرض له ثوابا دون الجنة \"، قلت: يا رسول الله وإن كانت واحدة؟، قال: \" وإن كانت واحدة \".\n** يع\n(المطالب العالية ٣٤٢/٢)\n** قال الحافظ فى \" المطالب \" ٢ / ٣٤٢: رواه (خ) من وجه آخر عن أنس دون قوله: وإن كانت واحدة إلى آخره، وهو زيادة منكرة، وسعيد: فيه ضعف.\n** تعقيب: قال الأعظمى ٢ / ٣٤٢: قال البوصيرى: رواه أبو يعلى بسند ضعيف. قال الأعظمى ٢ / ٣٤٢: تعليقا على قول الحافظ وسعيد فيه ضعف: هو سعيد بن سليم الضبى وقد ذكره ابن أبى حاتم فلم يذكر جرحا ولا تعديلا.","vol":"12","page":131},{"text":"<span data-type=\"title\" id=toc-5644>٥٦٣٢ </span>- عن ابن عمر رفعه، قال: قال رسول الله ﷺ: \" من تمام البر كتمان المصائب \".\n** لم\n(المطالب العالية ٣٤٣/٢)\n** إسناده ضعيف\n** تعقيب: قال الأعظمى ٢ / ٣٤٣: فى المسندة: زافر بن سليمان ضعيف.","vol":"12","page":132},{"text":"<span data-type=\"title\" id=toc-5645>٥٦٣٣ </span>- عن أبى هريرى وابن عباس قالا: خطبنا رسول الله ﷺ فذكر الحديث بطوله وفيه: \" ومن عاد مريضا فله بكل خطوة خطاها حتى يرجع إلى منزله سبعون ألف حسنة، ومحى عنه سبعون ألف سيئة، ورفع سبعين ألف درجة، ويوكل به سبعون ألف ملك يعوذونه ويستغفرونه إلى يوم القيامة، ومن قام على مريض يوما وليلة بعثه الله مع خليله إبراهيم، حتى يجوز على الصراط كالبرق اللامع، ومن سعى لمريض فى حاجة خرج من ذنوبه كيوم ولدته أمه \" فقال رجل من الأنصار: فإن كان المريض قرابته أو بعض أهله قال: \" ومن أعظم أجرا ممن يسعى فى حاجة أهله \".\n** حارث\n(المطالب العالية ٣٤٤/٢)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٢ / ٣٤٤: بوضع.","vol":"12","page":133},{"text":"<span data-type=\"title\" id=toc-5646>٥٦٣٤ </span>- عن أم أيمن، أنها سمعت رسول الله ﷺ يوصى بعض أهله فقال: \" وإن أصاب الناس موتان وأنت فيهم فاثبت.. \" الحديث.\n** عبد\n(المطالب العالية ٣٤٧/٢)\n** منقطع\n** قال الحافظ فى \" المطالب \" ٢ / ٣٤٧: بانقطاع.\n** تعقيب: قال الأعظمى ٢ / ٢٤٧: فيه انقطاع بين مكحول وأم أيمن، وأخرجه البيهقى.","vol":"12","page":134},{"text":"<span data-type=\"title\" id=toc-5647>٥٦٣٥ </span>- عن السائب بن يزيد، قال: اشتكيت شكوى فحملونى إلى رسول الله ﷺ، فبات يرقينى بالقرآن، وينفث على به.\n** سحق\n(المطالب العالية ٣٤٨/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ٢ / ٣٤٨: بضعف.\n** تعقيب: قال الأعظمى ٢ / ٣٤٨: ضعف البوصيرى إسناده لضعف إسحاق بن عبد الله.","vol":"12","page":135},{"text":"<span data-type=\"title\" id=toc-5648>٥٦٣٦ </span>- عن أبى هريرة وابن عباس رفعاه، قالا: خطبنا رسول الله ﷺ.... فذكر حديثا طويلا وفيه: \" ومن اطلع إلى بيت جاره فرأى عورة رجل أو شعر امرأة، أو شيئا من جسدها كان حقا على الله أن يدخله النار مع المنافقين الذين كانوا يتحينون عورات النساء، ولا يخرج من الدنيا حتى يفضحه الله، ويبدى للناظرين عورته يوم القيامة، ومن آذى جاره من غير حق، حرمك الله عليه الجنة\nومأواه النار، ألا وإن الله ليسأل الرجل عن جاره كما يسأله عن حق أهل بيته فمن ضيع حق جاره فليس منا، ومن بات وفى قلبه غش لآخيه المسلم بات وأصبح فى سخط الله حتى يتوب ويراجع، فإن مات على ذلك مات على غير الإسلام \"، ثم قال: \" ألا من غشنا فليس منا (حتى قال ذلك ثلاثا)، ومن اغتاب مسلما بطل صومه، ونقض وضوءه، فإن مات وهو كذلك مات كالمستحل ما حرم الله، ومن مشى\nبالنميمة بين اثنين، سلط الله عليه فى قبره نارا تحرقه إلى يوم القيامة، ثم يدخله النار، ومن عفا عن أخيه المسلم، وكظم غيظه أعطاه الله أجر شهيد، ومن بغى على أخيه، وتطاول عليه، واستخفه، حشره الله يوم القيامة فى صورة\nالذر يطؤه العباد بأقدامهم، ثم يدخل النار ولم يزل فى سخط من الله حتى يموت ومن يرد عن أخيه المسلم غيبة سمعها تذكر عنه فى مجلس رد الله عنه ألف باب من\nالشر فى الدنيا والآخرة، فإن هو لم يرد عليه وأعجبه ما قالوا كان عليه مثل وزرهم ومن قال لمملوكه، أو مملوك عبده أو لأحد من المسلمين: لا لبيك، ولا\nسعديك انعس فى النار ومن ضار مسلما فليس منا ولسنا منه فى الدنيا والآخرة\nومن سمع بفاحشة فأصغاها كان كمن أتاها ومن سمع بخير فأفشاه كان كمن يعمله، ومن أكرم أخاه المسلم، فإنما يكرم ربه، فما ظنكم؟، ومن كان ذا وجهين ولسانين فى الدنيا جعل الله له وجهين ولسانين فى النار، ومن مشى فى قطيعة بين اثنين كان عليه الوزر بقدر ما أعطى من أصلح بين اثنين من الأجر، ووجبت عليه اللعنة حتى يدخل جهنم،فيضاعف عليه العذاب، ومن مشى فى عون أخيه المسلم\nومنفعته كان له ثواب المجاهدين فى سبيل الله، ومن مشى فى غيبته وبين عورته\nكان أول قدم يخطوها كأنما وضعها فى جهنم، ويكشف عورته يوم القايمة على رؤوس الخلائق، ومن مشى إلى ذى قرابة أو ذى رحم يسأل به أو يسلم أعطاه الله أجر مائة شهيد، وإن وصله مع ذلك كان له بكل خطوة أربعون ألف ألف حسنة، وحط عنه\nبها أربعون ألف ألف سيئة، ويرفع له أربعون ألف ألف درجة كأنما عبد الله مائة\nألف سنة، ومن مشى فى فساد بين القرابات، والقطيعة بينهم، غضب الله عليه،\nولعنه، وكان عليه كوزر من قطع الرحم، ومن عمل فى فرقة بين امرأة وزوجها كان عليه لعنة الله فى الدنيا، والآخرة، وحرم عليه النظر إلى وجهه، ومن قاد ضريرا إلى المسجد، أو منزله، أو إلى حاجة من حوائجه، كتب الله له بكل قدم رفعها أو وضعها عتق رقبة، وصلت عليه الملائكة حتى تفارقه، ومن مشى بضرير فى حاجة حتى يقضيها أعطاه الله براءة من النار، وبراءة من النفاق، وقضى له سبعين ألف حاجة من حوائج الدنيا، ولم يزل يخوض فى الرحمة حتى يرجع ومن مشى لضعيف فى حاجة أو منفعة أعطاه الله كتابه بيمينه، ومن ضيع أهله وقطع رحمه حرمه الله حسن الجزاء يوم يجزى المحسنين، وحشره فى الهالكين حتى يأتى بالمخرج وأنى المخرج، ومن فرج عن أخيه كربة من كرب الدنيا، فرج الله عنه كرب الدنيا والآخرة، ونظر الله إليه نظر رحمة ينال بها الجنة، ومن مشى فى صلح امرأة وزوجها كان له أجر ألف شهيد قتلوا فى سبيل الله حقا، وكان له بكل خطوة عبادة سنة صيامها وقيامها، ومن صنع إلى أخيه معروفا ثم من به عليه أحبط أجره وخيب سعيه، ألا وإن الله حرم الجنة على المنان، والبخيل، والمختال، والقنات، والجواظ، والجعظرى، والعتل، والزنيم، ومدمن الخمر، ومن بنى بناء على ظهر طريق يأوى عابر السبيل، بعثه الله يوم القيامة على نجيبة من در وجهه يضىء لأهل الجمع، حتى يقولوا: هذا ملك من الملائكة لم\nير مثله حتى يزاحم إبراهيم فى الجنة، يدخل الجنة بشفاعته أربعون ألف ملك ومن احتفر بئرا حتى ينبسط ماؤها فيبذلها للمسلمين، كان له أجر من توضأ منها وصلى\nوله بعدد كل شعر من شرب منها حسنات إنس، أو جن، أو بهيمة، أو سبع أو طائر\nأو غير ذلك، وله بكل شعر من ذلك عتق رقبة، ويرد فى شفاعته يوم القيامة عند الحوض حوض القدس عدد نجوم السماء \" قيل: يارسول الله: وما حوض القدس؟ قال: \" خوضى، حوضى، حوضى، ومن شفع لأخيه فى حاجة له نظر الله إليه، وحق على الله أن لا يعذب عبدا نظر إليه، إذا كان ذلك بطلب منه إليه أن يشفع له، فإذا شفع له من غير طلب، له مع أجر ستين ألف شهيد، ومن زار أخاه المسلم فله بكل خطوة حتى يرجع عبق مائة ألف رقبة، ومحو مائة ألف سيئة، ويكتب له مائة ألف درجة \" فقلنا لأبى هريرة: أو ليس قد قال رسول الله ﷺ: \" من أعتق رقبة فهى فكاكه من النار؟ \"، قال: نعم، ويرفع له سائرها\nفى كنوز العرش عند ربه.\n** حارث\n(المطالب العالية ٣٦١/٢)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٢ / ٣٦٥: هذا الحديث بطوله موضوع على رسول الله ﷺ والمتهم به ميسرة بن عبد ربه لا بورك فيه.","vol":"12","page":136},{"text":"<span data-type=\"title\" id=toc-5649>٥٦٣٧ </span>- عن جابر بن عبد الله رفعه قال: قال رسول الله ﷺ: \" إن الله يزيد فى عمر الرجل ببره والديه \".\n** منيع\n(المطالب العالية ٣٧٦/٢)\n** متروك\n** تعقيب: قال الأعظمى ٢ / ٣٧٦: ضعف البوصيرى سنده لضعف الكلبى، واسمه محمد بن السائب، وفى المسندة الكلبى متروك.","vol":"12","page":137},{"text":"<span data-type=\"title\" id=toc-5650>٥٦٣٨ </span>- عن منير بن الزبير، أنه سمع مكحولا يقول: بر الوالدين كفارة للكبائر ولا يزال الرجل قادرا على البر مادام فى فصيلته من هو أكبر منه.\n** حارث\n(المطالب العالية ٣٧٧/٢)\n** إسناده ضعيف موقوفا\n** قال الحافظ فى \" المطالب \" ٢ / ٣٧٧: بوقف وضعف.\n** تعقيب: قال الأعظمى ٢ / ٣٧٧: لفظ المسندة: هذا موقوف، وراويه عن مكحول ضعيف، وضعف البوصيرى سنده لضعف منير بن الزبير.","vol":"12","page":138},{"text":"<span data-type=\"title\" id=toc-5651>٥٦٣٩ </span>- عن سهل بن معاذ بن أنس عن أبيه، أن رسول الله ﷺ قال: \" من بر والديه طوبى له زاد الله فى عمره \".\n** يع\n(المطالب العالية ٣٨٠/٢)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ٢ / ٣٨٠: بضعف.\n** تعقيب: قال الأعظمى ٢ / ٣٨٠: فى المسندة: زبان ضعيف، وقال البوصيرى: صححه الحاكم وليس كما زعم، زبان\nبن فائد ضعفوه، وقال الهيثمى: رواه أبو يعلى والطبرانى وفيه زبان بن فائد وثقه أبو حاتم، وضعفه غيره (٨ / ١٣٧) .","vol":"12","page":139},{"text":"<span data-type=\"title\" id=toc-5652>٥٦٤٠ </span>- عن عثمان بن عفان، أن رسول الله ﷺ قال: \" إن لله مائة خلق، وسبعة عشر خلقا، فمن أتى الله بخلق منها واحد دخل الجنة \".\n** طيا\n(المطالب العالية ٣٨٩/٢)\n** قال الحافظ فى \" المطالب \" ٢ / ٣٨٩: وقال أبو يعلى: حدثنا إسحاق هو ابن أبى إسرائيل حدثنا عبد الواحد به اه. ورواه البزار من هذا الوجه. وعبد الواحد: ليس بقوى، وعبد الله بن راشد مجهول.\n** تعقيب: قال الأعظمى ٢ / ٣٨٩: فى عبد الواحد: حكى البوصيرى عن ابن عبد البر أنه قال: أجمعوا على ضعفه.","vol":"12","page":140},{"text":"<span data-type=\"title\" id=toc-5653>٥٦٤١ </span>- عن جابر بن عبد الله رفعه، قال: قال رسول الله ﷺ: \" من كان يؤمن بالله واليوم الآخر فلا يدخلن مع حليلته الحمام \".\n** زيادات ابن شيرويه على مسند إسحاق بن راهوية\n(المطالب العالية ٣٩٤/٢)\n** قال الحافظ فى \" المطالب \" ٢ / ٣٩٤: قال البخارى: عطاء بن عجلان بصرى نسبه عبد الوارث، منكر الحديث. قال الحافظ فى \" المطالب \" ٢ / ٣٩٤: قلت: أخرجته لغرابة لفظه، وإلا فقد أخرجه أحمد من حديث ابن لهيعة عن أبى الزبير بلفظ \" فلا يدخل بحليلته الحمام \" ومعنى المتن الذى أوردناه يعطى عنه معنى هذا.","vol":"12","page":141},{"text":"<span data-type=\"title\" id=toc-5654>٥٦٤٢ </span>- عن ابن عباس قال: كان رسول الله ﷺ إذا نظر فى المرآة قال: \" الحمد لله الذى حسن خلقى وخلقى \"، وزان منى، ما شان من غيرى وإذا اكتحل جعل فى كل عين اثنين وواحد بينهما، وإذا لبس نعليه برأ باليمين، وإذا خلع خلع اليسرى، وكان إذا دخل المسجد أدخل رجله اليمنى وكان يحب التيمن فى كل شىء أخذا وعطاء.\n** يع\n(المطالب العالية ٣٩٧/٢)\n** ضعيف جدا\n** قال الحافظ فى \" المطالب \" ٢ / ٣٩٨: فيه ضعف جدا.\n** تعقيب: قال الأعظمى ٢ / ٣٩٨: فى المسندة: يحيى بن العلاء ضعيف جدا، وقال البوصيرى: رواه أبو يعلى بسند ضعيف لضعف يحيى بن العلاء، والراوى عنه عمرو بن الحصين شيخ أبى يعلى قال الهيثمى: فيه عمرو بن الحصين وهو متروك (٥ / ١٧١) .","vol":"12","page":142},{"text":"<span data-type=\"title\" id=toc-5655>٥٦٤٣ </span>- عن أنس رفعه، قال: قال رسول الله ﷺ: \" من قاد أعمى أربعين ذراعا أو خمسين ذراعا، كتب له عتق رقبة \".\n** منيع\n(المطالب العالية ٤٠٥/٢)\n** ضعيف جدا\n** قال الحافظ فى \" المطالب \" ٢ / ٤٠٦: هذان الحديثان ضعيفان جدا ولا يثبت فى هذا شىء.\n** تعقيب: قال الأعظمى ٢ / ٤٠٥: رواه ابن منيع عن يوسف بن عطيه وهو مجمع على ضعفه، قال البوصيرى (٢ / ١٤٣)","vol":"12","page":143},{"text":"<span data-type=\"title\" id=toc-5656>٥٦٤٤ </span>- عن ابن عمر مرفوعا: \" من قاد أعمى أربعين خطوة وجبت له الجنة \".\n** يع\n(المطالب العالية ٤٠٦/٢)\n** ضعيف جدا\n** قال الحافظ فى \" المطالب \" ٢ / ٤٠٦: هذان الحديثان ضعيفان جدا، ولا يثبت فى هذا شىء.\n** تعقيب: قال الأعظمى ٢ / ٤٠٦: قال البوصيرى: رواه بسند ضعيف لضعف على بن عروة (٢ / ١٤٣) .","vol":"12","page":144},{"text":"<span data-type=\"title\" id=toc-5657>٥٦٤٥ </span>- عن قيس قال: كان عتبة جالسا مع رسول الله ﷺ ومعه رجل آخر وعنده بعض جلسائه، واستسقى ذلك الرجل، فأتى بشراب فلما أخذ يشرب سروه، فقال عتبة: يا رسول الله ما هذا؟ فقال: \" هذه حكمة آتاها الله قوما ومنعكموها، هذا الحياء \".\n** مسدد\n(المطالب العالية ٤٠٧/٢)\n** مرسل\n** قال الحافظ فى \" المطالب \" ٢ / ٤٠٨: رجاله رجال الصحيح.","vol":"12","page":145},{"text":"<span data-type=\"title\" id=toc-5658>٥٦٤٦ </span>- عن عمر سمعه يقول: لا يغرنك صلاة امرىء ولا صيامه، ولكن إذا حدث صدق، وإذا اؤتمن أدى، وإذا أشفى ورع.\n** مسدد\n(المطالب العالية ٤١٣/٢)\n** صحيح موقوف\n** تعقيب: قال الأعظمى ٢ / ٤١٣: قال البوصيرى: فيه راو لم يسم،قلت: رجال إسناده مسمى كلهم فى الزهد لابن المبارك، وفيه عمر بن عبد الرحمن بن دلاف عن أبيه، بدل عن عمه كما فى المسندة انظر الزهد رقم (١٠١٠) .","vol":"12","page":146},{"text":"<span data-type=\"title\" id=toc-5659>٥٦٤٧ </span>- عن أبى الأحوص عن عبد الله قال: لا يصلح الكذب فى جد ولا هزل.\n** مسدد\n(المطالب العالية ٤١٤/٢)\n** صحيح موقوفا\n** تعقيب: قال الأعظمى ٢ / ٤١٤: قال البوصيرى: رواته ثقات (٢ / ١٥٤) .","vol":"12","page":147},{"text":"<span data-type=\"title\" id=toc-5660>٥٦٤٨ </span>- عن عروة بن مغيث أن رسول الله ﷺ قضى أن صاحب الدابة أحق بصدرها.\n** حارث\n(المطالب العالية ٤١٦/٢)\n** ضعيف مرسلا\n** قال الحافظ فى \" المطالب \" ٢ / ٤١٦: لكن له شواهد.","vol":"12","page":148},{"text":"<span data-type=\"title\" id=toc-5661>٥٦٤٩ </span>- فى رواية عبد السلام: \" إذا رد أحدكم السلام، فإن الله هو السلام فلا تبدءو بشىء قبل الله \".\n** يع\n(المطالب العالية ٤٢٤/٢)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ٢ / ٤٢٤: فيه ضعف.\n** تعقيب: قال الأعظمى ٢ / ٤٢٤: لفظ المسندة: عبد الله بن سعيد ضعيف جدا، وقال البوصيرى: مدار إسناده على المقبرى وهو ضعيف (٢ / ١٤٨) .","vol":"12","page":149},{"text":"<span data-type=\"title\" id=toc-5662>٥٦٥٠ </span>- عن مالك (رجل من الأنصار) قال: اجتمعت منا جماعة، فقلنا: إنا أهل عالية وسافلة ولنا فجالس نتحدث فيها، قال: \" أعطوا المجالس حقها \" فقلنا: وما حقها يا رسول الله؟ قال: \" غضوا أبصاركم، وردوا السلام وأرشدوا الأعمى، ومروا بالمعروف، وانهوا عن المنكر \".\n** سحق\n(المطالب العالية ٤٢٤/٢)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ٢ / ٤٢٤: فيه ضعف.\n** تعقيب: قال الأعظمى ٢ / ٤٢٤: لفظ المسندة: هذا إسناد ضعيف من أجل موسى بن عبيدة ونحوه فى الإتحاف، وعزاه لابن أبى شيبة أيضا.","vol":"12","page":150},{"text":"<span data-type=\"title\" id=toc-5663>٥٦٥١ </span>- عن ابن عمر: جاء رجل إلى النبى ﷺ فقال: السلام عليكم فقال النبى ﷺ: \" عشر \" ثم جاء آخر فقال: السلام عليكم ورحمة الله، فقال: \" عشرون \" ثم جاء آخر فقال: السلام عليكم ورحمة الله وبركاته، فقال: \" ثلاثون \".\n** مسدد\n(المطالب العالية ٤٢٤/٢)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ٢ / ٤٢٥: فيه ضعف، وله شاهد من حديث عمران بن حصين عند أبى داود والدارمى والترمذى.\n** تعقيب: قال الأعظمى ٢ / ٤٢٥: لفظ المسندة: أبو هارون ضعيف، وضعفه البوصيرى أيضا، وكذا الهيثمى (٨ / ٣١)، قال الأعظمى ٢ / ٤٢٥: قال البوصيرى: حسنه الترمذى، ورواه ابن حبان فى صحيحه من حديث أبى هريرة.","vol":"12","page":151},{"text":"<span data-type=\"title\" id=toc-5664>٥٦٥٢ </span>- عن أبى أمامة بن سهل بن حنيف، رفعه أن رسول الله ﷺ قال: \" لا يقولن أحدكم: خبثت نفسى، ولكن ليقل: لقست نفسى \".\n** يع\n(المطالب العالية ٤٤٢/٢)\n** صحيح\n** تعقيب: قال الأعظمى ٢ / ٤٤٢: قال المؤلف: قلت: هذا الحديث صحيح رواه النسائى فى اليوم والليلة عن قتيبة عن سفيان، وقد أخرجه الشيخان وغيرهما من حديث يونس بن يزيد عن الزهرى عن أبى أمامة بن سهل بن حنيف عن أبيه وكلا الحديثين صحيح وأبو أمامة له رؤية، ولأبيه صحبة \" كذا فى المسندة \".","vol":"12","page":152},{"text":"<span data-type=\"title\" id=toc-5665>٥٦٥٣ </span>- عن طلحة بن عبيد الله سمعته يقول: أقل العيب على المرء أن يجلس فى داره.\n** مسدد\n(المطالب العالية ٥/٣)\n** صحيح موقوفا\n** تعقيب: قال الأعظمى ٣ / ٥: صحح البوصيرى أيضا سنده.","vol":"12","page":153},{"text":"<span data-type=\"title\" id=toc-5666>٥٦٥٤ </span>- عن معاوية بن قرة رفعه قال: قال رسول الله ﷺ: \" يعملون بالخير وإنما يعطون أجورهم على قدر عقولهم \".\n** حارث\n(المطالب العالية ١٢/٣)\n** ضعيف\n** تعقيب: قال الأعظمى ٣ / ١٢: فى المسندة: هذا مرسل، وسنده مع ذلك ضعيف، قلت: وله شاهد من حديث ابن عمر رواه الطبرانى، وفيه متروك انظر الزوائد (٨ / ٢٨) . اه.","vol":"12","page":154},{"text":"<span data-type=\"title\" id=toc-5667>٥٦٥٥ </span>- عن سعيد بن المسيب أن عمر وأبا هريرة، وأبى بن كعب دخلوا على رسول الله ﷺ فقالوا: يا رسول الله من أعلم الناس، قال: \" العاقل \"، قالوا: فمن أعبد الناس؟، قال: \" العاقل \"، قالوا: فمن أفضل الناس؟ قال: \" العاقل \"، فقالوا: أليس العاقل من تمت مروءته وظهرت فصاحته، وعظمت منزلته؟، فقال: \" (وإن كل ذلك لما متاع الحياة الدنيا) الآية، ذلك العاقل المتقى وإن كان فى الدنيا حسيسا قصيا دنيا \".\n** حارث\n(المطالب العالية ١٣/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبى أسامة فى مسنده وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":155},{"text":"<span data-type=\"title\" id=toc-5668>٥٦٥٦ </span>- عن عمرو بن شعيب عن أبيه عن جده قال: قال رسول الله ﷺ: \" إن الرجل ليدرك بحسن خلقه درجة الصائم القانت، ولا يتم له حسن خلقه حتى يتم عقله، فعند ذلك يتم أمانته وإيمانه، أطاع ربه وعصى عدوه إبليس \".\n** حارث\n(المطالب العالية ١٣/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبى أسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":156},{"text":"<span data-type=\"title\" id=toc-5669>٥٦٥٧ </span>- عن أبى قلابة أن النبى ﷺ قال: \" يحاسب الناس على قدر عقولهم \".\n** حارث\n(المطالب العالية ١٤/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبى أسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":157},{"text":"<span data-type=\"title\" id=toc-5670>٥٦٥٨ </span>- عن عائشة ﵂ قال: قلت يا رسول الله بأى شىء يتفاضل الناس فى الدنيا، قال: \" بالعقل \"، قلت: ففى الآخرة قال: \" بالعقل \"، قالت: إنما يجزون بأعمالهم، قال: \" وهل عملوا إلا يقدر ما أعطاهم الله تعالى من العقل، فبقدر ما أعطوا من العقل فأتت أعمالهم، وبقدر ما عملوا يجزون \".\n** حارث\n(المطالب العالية ١٤/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبى أسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":158},{"text":"<span data-type=\"title\" id=toc-5671>٥٦٥٩ </span>- عن ابن عباس رفعه،: لكل شىء آلة وعدة، وآلة المؤمن وعدته العقل ودعامة المؤمن العقل، ولكل شىء غاية، وغاية العبادة العقل، ولكل قوم راع وراعى العابدين العقل، ولكل تاجر بضاعة، وبضاعة المجتهدين العقل ولكل أهل بيت قيم وقيم بيوت الصديقين العقل، ولكل خراب عمارة وعمارة الآخرة العقل، ولكل امرىء عقب ينسب إليه ويذكر به، وعقب الصديقين الذى ينسب إليهم العقل، ويذكرون به العقل، ولكل مسافر فسطاط يلجئون إليه وفسطاط المؤمنين العقل \".\n** حارث\n(المطالب العالية ١٤/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبى أسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":159},{"text":"<span data-type=\"title\" id=toc-5672>٥٦٦٠ </span>- عن جابر أن النبى ﷺ قال: \" قوام المرء عقله ولا دين لمن لا عقل له \".\n** حارث\n(المطالب العالية ١٥/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبى أسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":160},{"text":"<span data-type=\"title\" id=toc-5673>٥٦٦١ </span>- عن أبى هريرة رفعه عن النبى ﷺ قال: \" أيها الناس اعقلوا عن ربكم، وتواضعوا بالعقل بما أمرتم به، وما نهيتم عنه، واعلموا أنه يحذركم عند ربكم، واعلموا أن العاقل من أطاع الله وإن كان ذمم المنظر، حقير الخطر، دنى المنزلة، رث الهيئة، وإن الجاهل من عصى الله، وإن كان جميل المنظر شريف المنزلة، حسن الهيئة، نطوقا والقردة والخنازير أعقل عند الله ممن عصاه، ولا تغتروا بتعظيم أهل الدنيا إياكم فإنكم غدا من الخاسرين \".\n** حارث\n(المطالب العالية ١٥/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبى أسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":161},{"text":"<span data-type=\"title\" id=toc-5674>٥٦٦٢ </span>- عن أنس قال: قيل: يا رسول الله الرجل يكون حسن العقل كثير الذنوب قال: \" ما من آدمى إلا وله خطايا وذنوب يقترفها، فمن كانت سجيته العقل، وغريزته اليقين، لم تضره \"، قيل: وكيف ذلك يا رسول الله قال: \" لأنه كلما أخطأ لم يلبث أن يتدارك ذلك بتوبة، وندامة على ما كان منه، فيمحق ذلك ذنوبه، ويبقى له فضل يدخل به الجنة \".\n** حارث\n(المطالب العالية ١٥/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبى أسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":162},{"text":"<span data-type=\"title\" id=toc-5675>٥٦٦٣ </span>- عن البراء بن عازب رفعه، قال: سمعت رسول الله ﷺ يقول: \" جد الملائكة واجتهدوا فى طاعة الله بالعقل، وجد المؤمنون واجتهدوا فى طاعة الله على قدر عقولهم، فأعلمهم بطاعة الله أوفرهم عقلا \".\n** حارث\n(المطالب العالية ١٦/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبى أسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":163},{"text":"<span data-type=\"title\" id=toc-5676>٥٦٦٤ </span>- عن أبى قتادة قلت: يا رسول الله أرأيت قول الله ﷿ \" أيكم أحسن عملا \" ما عنى به، قال: \" أيكم أحسن عقلا \"، ثم قال: \" أتحكم عقلا أشدكم لله خوفا وأحسنكم فيما أمر به ونهى عنه نظرا، وإن كان أقلكم تطوعا \".\n** حارث\n(المطالب العالية ١٦/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبى أسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":164},{"text":"<span data-type=\"title\" id=toc-5677>٥٦٦٥ </span>- عن أبى أيوب الأنصارى، رفعه، عن النبى ﷺ قال: \" إن الرجلين ليتوجهان إلى المسجد فيصليان، فينصرف أحدهما وصلاته أوزن من أحد، وينصرف الآخر، وما يعادل صلاته مثقال ذرة \"، فقال أبو حميد الساعدى: كيف يكون ذلك؟، قال: \" إذا كان أحسنهما عقلا \" قال: فكيف يكون؟ قال: \" إذا كان أورعهما عن محارم الله أخرجهما على المسارعة إلى الخير وإن كان دونه فى التطوع \".\n** حارث\n(المطالب العالية ١٦/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبى أسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":165},{"text":"<span data-type=\"title\" id=toc-5678>٥٦٦٦ </span>- عن أسلم أن عمر بن الخطاب قال: لتميم الدارى: ما السؤدد فيكم؟ قال: العقل، قال: صدقت، سألت رسول الله ﷺ كما سألتك، فقال كما قلت، ثم قال: \" سألت جبريل ما السؤدد فى الناس؟ قال: العقل \".\n** حارث\n(المطالب العالية ١٦/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبى أسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":166},{"text":"<span data-type=\"title\" id=toc-5679>٥٦٦٧ </span>- عن أبى سعيد الخدرى رفعه عن النبى ﷺ قال: \" لكل شىء دعامة، ودعامة المؤمن عقله، فبقدر عقله تكون عبادة ربه، أما سمعتم قول الفاجر عند ندامته: (لو كنا نسمع أو نعقل ما كنا فى أصحاب السعير) \".\n** حارث\n(المطالب العالية ١٧/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبى أسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":167},{"text":"<span data-type=\"title\" id=toc-5680>٥٦٦٨ </span>- عن أبى هريرة رفعه، سمعت أبا القاسم ﷺ يقول: \" استشيروا العاقل ترشدوا، ولا تعصوه فتذموا \".\n** حارث\n(المطالب العالية ١٧/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبىأسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":168},{"text":"<span data-type=\"title\" id=toc-5681>٥٦٦٩ </span>- عن أبى سعيد أن معاوية خطبهم فقال: سمعت رسول الله ﷺ يقول: \" أفضل أصحابى وخيرهم أتقاهم \"، فقال أبو سعيد: أتقاهم أعقلهم كذلك قال رسول الله ﷺ.\n** حارث\n(المطالب العالية ١٧/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبى أسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":169},{"text":"<span data-type=\"title\" id=toc-5682>٥٦٧٠ </span>- عن ابن عمر رفعه عن النبى ﷺ أنه تلا: (تبارك الذى بيده الملك) إلى قوله (ليبلوكم أيكم أحسن عملا) قال: \" أيكم أحسن عقلا، وأورع عن محارم الله، وأسرعهم فى طاعة الله ﷿ \".\n** حارث\n(المطالب العالية ١٧/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبى أسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":170},{"text":"<span data-type=\"title\" id=toc-5683>٥٦٧١ </span>- عن أبى الدرداء رفعه، عن النبى ﷺ قال: \" إن الجاهل لا يكشف إلا عن سوأة، وإن كان حصيفا ظريفا عند الناس، وإن العاقل لا يكشف إلا عن فضل، وإن كان عيبا مهينا عند الناس \".\n** حارث\n(المطالب العالية ١٧/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبى أسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":171},{"text":"<span data-type=\"title\" id=toc-5684>٥٦٧٢ </span>- عن ابن عمر رفعه عن النبى ﷺ أنه قال: \" كم من عاقل عن الله أمره وهو حقير عند الناس، دميم المنظر ينجو غدا، وكم من ظريف اللسان، جميل المنظر عند الناس، يهلك غدا فى القيامة \".\n** حارث\n(المطالب العالية ١٨/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبى أسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":172},{"text":"<span data-type=\"title\" id=toc-5685>٥٦٧٣ </span>- عن أبى سعيد رفعه سمعت رسول الله ﷺ يقول: \" قسم الله العقل ثلاثة أجزاء، فمن يكن فيه كمل عقله، ومن لم يكن فيه فلا عقل له حسن المعرفة بالله، وحسن الطاعة، وحسن الصبر على أمره \".\n** حارث\n(المطالب العالية ١٨/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبى أسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":173},{"text":"<span data-type=\"title\" id=toc-5686>٥٦٧٤ </span>- عن البراء بن عازب قال: كثرت المسائل على رسول الله ﷺ فقال: \" يا أيها الناس إن لكل سبيل مطية وثيقة، وحجة واضحة، وأحسنهم دلالة ومعرفة، أفضلهم عقلا \".\n** حارث\n(المطالب العالية ١٨/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبى أسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":174},{"text":"<span data-type=\"title\" id=toc-5687>٥٦٧٥ </span>- عن أبى هريرة قال: لما رجع رسول الله ﷺ من غزوة أحد سمع الناس يقولون: كان فلان أشجع من فلان، وكان فلان أجرأ من فلان وفلان أبلى ما لم يبل غيره، ونحو هذا يطهرونهم، فقال النبى ﷺ: \" أما هذا فلا علم لكم به \" قالوا: وكيف ذلك يا رسول الله قال: \" كلهم قاتل على قدر ما قسم الله لهم من العقل وكان نصرهم ونيتهم على قدر عقولهم، فأصيب منهم من أصيب على منازل شتى فإذا كان يوم القيامة اقتسموا منازلهم على قدر نياتهم وعقولهم \".\n** حارث\n(المطالب العالية ١٨/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبى أسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":175},{"text":"<span data-type=\"title\" id=toc-5688>٥٦٧٦ </span>- عن أنس بن مالك قال: أثنى قوم على رجل عند رسول الله ﷺ حتى أبلغوا فى الثناء فى خلال الخير، قال رسول الله: \" كيف علق الرجل؟ \" قالوا: يا رسول الله نخبرك عن اجتهاده فى العبادة، وأصناف الخير وتسألنا عن عقله، قال رسول الله ﷺ: \" إن الأحمق يصيب بحمقه أعظم من فجور الفاجر، وإنما يرفع العباد غدا فى الدرجات وينالون الزلفى من ربهم على\nقدر عقولهم \".\n** حارث\n(المطالب العالية ١٩/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبى أسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":176},{"text":"<span data-type=\"title\" id=toc-5689>٥٦٧٧ </span>- عن أنس، جاء ابن سلام إلى رسول الله ﷺ فقال: يا رسول الله إنى سائلك عن خصال لم يطلع الله عليها أحدا غير موسى بن عمران، فإن كنت تعلمها فهو ذاك، وإلا فهو شىء خص الله به موسى بن عمران، فقال: \" يا ابن سلام إن شئت أخبرتك \"، فقال: أخبرنى، فقال: \" إن الملائكة المقربين لم يحيطوا بخلق العرش، ولا علم لهم به، ولا حملته الذين، يحملونه وإن الله لما خلق السماوات والأرض، قالت الملائكة: ربنا هل خلقت خلقا هو أعظم من السماوات والأرض؟، قال: نعم، البحار، قال: فقالوا: هل خلقت خلقا هو أعظم من العرش؟، قال: نعم، العقل، قالوا: ربنا وما بلغ من قدر العقل وخلقه، قال: هيهات لا يحاط بعلمه، قال: هل لكم علم بعدد الرمال؟ قالوا: لا، قال: فإنى خلقت العقل أصنافا شتى كعدد الرمل، فمن الناس من أعطى من ذلك حبة واحدة، وبعضهم أعطى أكثر من ذلك إلى ما شاء الله من التضعيف، \" فقال ابن سلام: فمن أولئك يا رسول الله؟، قال: \" العمال بطاعة الله على قدر أعمالهم، وجدهم ويقينهم فالنور الذى جعله\nالله فى قلوبهم وفهمهم فى ذلك كله على قدر الذى آتاهم فبقدر ذلك يعمل العامل منهم، ويرتفع فى الدرجات \"، فقال ابن سلام: والذى بعثك بالهدى ودين الحق\nما خرمت حرفا واحدا مما وجدت فى التوراة، فإن موسى أول من وصف هذه الصفة، وأنت الثانى، فقال رسول الله ﷺ: \" صدقت يا ابن سلام \".\n** حارث\n(المطالب العالية ١٩/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبى أسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":177},{"text":"<span data-type=\"title\" id=toc-5690>٥٦٧٨ </span>- عن ابن عمر رفعه، عن النبى ﷺ أنه قال: \" ما اكتسب رجل مثل فضل عقل يهدى صاحبه إلى هدى أو يرده عن ردى وما تم إيمان عبد ولا استقام دينه حتى يكمل عقله \".\n** حارث\n(المطالب العالية ٢٠/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبى أسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":178},{"text":"<span data-type=\"title\" id=toc-5691>٥٦٧٩ </span>- عن جابر بن عبد الله قال: قلت: يا رسول الله إلام ينتهى الناس يوم القيامة؟، قال: \" إلى أعمالهم من يعمل مثقال ذرة خيرا يره، ومن يعمل مثقال ذرة شرا يره \"، قال: فقلت: أيهم أفضل أعمالا؟ قال: \" أحسنهم عقلا \"، قلت: هذا فى الدنيا فأيهم أفضل فى الآخرة؟، قال: \" أحسنهم عقلا، إن العقل سيد الأعمال فى الدارين جميعا \".\n** حارث\n(المطالب العالية ٢١/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبى أسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":179},{"text":"<span data-type=\"title\" id=toc-5692>٥٦٨٠ </span>- عن أبى الدرداء أن رجلا قال: يا رسول الله أرأيت الرجل يقوم الليل ويصوم النهار ويحج ويعتمر ويتصدق ويغزو فى سبيل الله، ويعود المريض ويصل الرحم، ويتبع الجنائز، ويقرى الضيف \" حتى عد هذه العشر خصال فما منزلته عند الله يوم القيامة؟، قال: \" إنما ثوابه يوم القيامة فى كل ما كان منه على قدر عقله \".\n** حارث\n(المطالب العالية ٢١/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبى أسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":180},{"text":"<span data-type=\"title\" id=toc-5693>٥٦٨١ </span>- عن أبى الدرداء أن النبى ﷺ قال له: \" يا عويمر إزدد عقلا تزدد من ربك قربا \" قال: فقلت: بأبى أنت وأمى يا رسول الله فكيف لى بذلك، قال: \" اجتنب محارم الله وأد فرائض الله تكن عاقلا، وتنفل من الأعمال الصالحات تزدد من عاجل الدنيا رفعة وكرامة، وتنال بها من ربك القرب والغزة \".\n** حارث\n(المطالب العالية ٢١/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبى أسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء،","vol":"12","page":181},{"text":"<span data-type=\"title\" id=toc-5694>٥٦٨٢ </span>- عن مجاهد، قلت لابن عمر: أى حاج بيت الله أفضل وأعظم أجرا؟ قال: من جمع ثلاث خصال: نية صادقة وعقلا وافرا، ونفقة من حلال. فذكر ذلك لابن عباس، فقال: صدق، قلت: إذا صدقت نيته وكانت نفعته من حلال فلا يضره قلة عقله، قال: يا أبا الحجاج سألتنى عما سألت رسول الله ﷺ فقال: \" والذى نفسى بيده ما أطاع العبد ربه بشىء ولا جهاد ولا شىء مما يكون فيه من أنواع أعمال البر إذا لم يكن يعقله، ولو أن جاهلا فاق المجتهدين فى العبادة كان مما يفسد أكثر ما يصلح \".\n** حارث\n(المطالب العالية ٢٢/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":182},{"text":"<span data-type=\"title\" id=toc-5695>٥٦٨٣ </span>- عن سوير بن غفلة أن أب بكر الصديق خرج ذات يوم فاستقبله النبى ﷺ فقال له: ما جئت به يا رسول الله؟ قال: \" بالعقل \"، قال: فبم أمرت؟، قال: \" بالعقل \"، قال: فبم يجازى الناس يوم القيامة؟، قال: \" بالعقل \"، قال: فكيف لنا بالعقل، قال: \" إن العقل لا غاية له ولكن من أحل حلال الله، وحرم حرامه سمى عاقلا، فإن اجتهد فى العبادة سمح أو شمخ مراتب المعروف، ولاحظ له من عقل يدله على إتباع أمر الله، واجتنب ما نهى عنه فأولئك هم الأخسرون أعمالا الذين ضل سعيهم فى الحياة الدنيا ويحسبون أنهم يحسنون صنعا \".\n** حارث\n(المطالب العالية ٢٢/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبى أسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":183},{"text":"<span data-type=\"title\" id=toc-5696>٥٦٨٤ </span>- عن ابن عباس رفعه، قال: \" صفة العاقل أن يحلم عمن جهل عليه، ويتجاوز عمن ظلمه، ويتواضع لمن هو دونه، ويسابق من هو فوقه فى طلب البر، إذا أراد أن يتكلم فكر فإذا كان خيرا تكلم فغنم، وإن كان شرا سكت فسلم وإذا عرضت له فتنة استعصم بالله، فأمسك يده ولسانه، وإذا رأى فضيلة انتهزها لا يفارقه الحياء ولا يبدو منه الحرص، فتلك عشرة خصال، يعرف بها العاقل وصفة الجاهل: أن يظلم من يخالطه، ويعتدى على من هو دونه، ويتطاول على من هو فوقه، كلامه بغير تدبر، فإن تكلم أثم، وإن سكت سها، وإن عرضت له فتنة سارع إليها فأردته، وإن رأى فضيلة أعرض عنها وأبطأ عنها، لا يخاف ذنوبه، القديمة ولا يرتدع فيما يبقى من عمره عن الذنوب، متوانيا عن البر، متبطئا عنه، غير مكترث لما فاته من ذلك أو ضيعه، فتلك عشر خصال من صفة الجاهل الذى حرم العقل \".\n** حارص\n(المطالب العالية ٢٣/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٣: من كتاب العقل لداود بن المحبر، أودعها الحارث بن أبى أسامة فى مسنده، وهى موضوعة كلها، لا يثبت منها شىء.","vol":"12","page":184},{"text":"<span data-type=\"title\" id=toc-5697>٥٦٨٥ </span>- عن خثيمة قال: قال ابن مسعود: مثل الجليس الخير كمثل صاحب المسك إن لم يعطل أصابك من ريحه، ومثل الجليس السوء كمثل صاحب الكير إن لم يحرق ثيابك أصابك ريحه.\n** سحق\n(المطالب العالية ٢٤/٣)\n** إسناده صحيح\n** قال الحافظ فى \" المطالب \" ٣ / ٢٤: هذا إسناد صحيح، له شاهد فى الصحيح.\n** تعقيب: قال الأعظمى ٣ / ٢٤: تعليقا على قوله وله شاهد فى الصحيح: من حديث أبى موسى كذا فى المسندة، لكنه هذا موقوف من كلام ابن مسعود، وحديث أبى موسى فى البخارى مرفوع إلى النبى ﷺ، ولا بأس بأن يكون هو موقوفا وشاهده مرفوعا.","vol":"12","page":185},{"text":"<span data-type=\"title\" id=toc-5698>٥٦٨٦ </span>- عن أبى ميسرة عمرو بن شراحيل رفعه، قال: قال رسول الله ﷺ: \" الغنم بركة، والإبل عز لأهلها، والخير معقود فى نواصى الخيل والعبد أخوك فأحسن إليه، فإن رأيته مغلوبا فأعنه \".\n** مسدد\n(المطالب العالية ٢٥/٣)\n** مرسل","vol":"12","page":186},{"text":"<span data-type=\"title\" id=toc-5699>٥٦٨٧ </span>- عن محمد بن عمرو بن حزم أن عمر بن الخطاب جمع كل غلام اسمه اسم نبى، فأدخلهم دارا، وأراد أن يغير أسماءهم، فشهد آباؤهم أن رسول الله ﷺ سماهم، وكان محمد بن عمرو بن حزم فيهم.\n** سحق\n(المطالب العالية ٣٠/٣)\n** إسناده حسن\n** تعقيب: قال الأعظمى ٣ / ٣٠: فى المسندة: هذا إسناد حسن، وتابعه البوصيرى (٢ / ١٥٩) .","vol":"12","page":187},{"text":"<span data-type=\"title\" id=toc-5700>٥٦٨٨ </span>- عن أنس رفعه، قال: قال رسول الله ﷺ: \" أحب الأسماء إلى الله ﷿ عبد الله وعبد الرحمن \".\n** يع\n(المطالب العالية ٣٢/٣)\n** قال الحافظ فى \" المطالب \" ٣ / ٣٢: له شاهد من حديث ابن عمر فى صحيح مسلم.\n** تعقيب: قال الأعظمى ٣ / ٣٢: قال الهيثمى: فيه إسماعيل بن مسلم المكى وهو ضعيف (٨ / ٤٩)، اه. وسكت عليه البوصيرى على إسناده، وقال: له شاهد من حديث ابن عمر فى صحيح مسلم (٢ / ١٦٠)، قلت: أراه أخذه منه هنا.","vol":"12","page":188},{"text":"<span data-type=\"title\" id=toc-5701>٥٦٨٩ </span>- عن أنس أن النبى ﷺ قال: \" خير المجالس أوسعها \".\n** حارث\n(المطالب العالية ٣٣/٣)\n** قال الحافظ فى \" المطالب \" ٣ / ٣٣: قال البزار: لا نعلمه عن أنس إلا من هذا الوجه.\n** تعقيب: قال الأعظمى ٣ / ٣٣: قال البوصيرى: رواه الحارث والبزار بإسناد حسن.","vol":"12","page":189},{"text":"<span data-type=\"title\" id=toc-5702>٥٦٩٠ </span>- عن هشام بن حسان عن محمد أنه يكره أن ينام الرجل على بطنه، والمرأة مستلقية.\n** مسدد\n(المطالب العالية ٣٤/٣)\n** صحيح موقوفا\n** تعقيب: قال الأعظمى ٣ / ٣٤: قال البوصيرى: له شاهد من حديث أبى هريرة فى كراهية الإضطجاع على البطن (٢ / ١٥٨) .","vol":"12","page":190},{"text":"<span data-type=\"title\" id=toc-5703>٥٦٩١ </span>- عن أبى عبيدة أن رسول الله ﷺ قال: \" قلب ابن آدم مثل العصفور يتقلب فى اليوم سبع مرات \".\n** سحق\n(المطالب العالية ٣٩/٣)\n** حسن منقطع\n** قال الحافظ فى \" المطالب \" ٣ / ٣٩: حسن منقطع.\n** تعقيب: قال الأعظمى ٣ / ٣٩: فى المسندة: إسناده حسن لكنه منقطع، وكذا فى الإتحاف (٢ / ١٦٢) .","vol":"12","page":191},{"text":"<span data-type=\"title\" id=toc-5704>٥٦٩٢ </span>- عن سعيد بن المسيب قال: قالت عائشة: رأيت ثلاثة أقمار سقطت فى حجرى فسألت أبا بكر، فقال: يا عائشة إن صدقت رؤياك، يدفن فى بيتك خير أهل الأرض ثلاثة، فلما قبض رسول الله ﷺ ودفن، قال أبو بكر: يا عائشة هذا خير أقمارك وهو أحدها.\n** حميدى\n(المطالب العالية ٤٣/٣)\n** قال الحافظ فى \" المطالب \" ٣ / ٤٣: صححه الحاكم من هذا الوجه، وأخرجه من حديث أنس مرفوعا.\n** تعقيب: قال الأعظمى ٣ / ٤٣: تعليقا على عزوه للحميدى: رجاله ثقات.","vol":"12","page":192},{"text":"<span data-type=\"title\" id=toc-5705>٥٦٩٣ </span>- عن على بن أبى طالب أنه كان يقول عن قول رسول الله ﷺ أنه كان يقول: \" عزى الإيمان أربع، والإسلام توابع، عرى الإيمان أن تؤمن بالله وحده، وبحمده وبما جاء به، وتؤمن بالله وتعلم أنك مبعوث بعد الموت، وإقام الصلاة وإيتاء الزكاة وصيام رمضان وحج البيت والجهاد فى سبيل الله ﷿ \".\n** مسدد\n(المطالب العالية ٥٥/٣)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ٣ / ٥٥: فيه ضعف.","vol":"12","page":193},{"text":"<span data-type=\"title\" id=toc-5706>٥٦٩٤ </span>- عن الحسن قال: ثمن الجنة لا إله إلا الله.\n** سحق\n(المطالب العالية ٥٩/٣)\n** صحيح موقوفا","vol":"12","page":194},{"text":"<span data-type=\"title\" id=toc-5707>٥٦٩٥ </span>- عن سعيد بن رمانة، قال: قيل لوهب بن منبه: أليس مفتاح الجنة لا إله إلا الله، قال: بلى ولكن ليس من مفتاح إلا وله أسنان فمن أبى الباب بأسنانه فتح له، ومن لم يأت الباب بأسنانه لم يفتح له \".\n** سحق\n(المطالب العالية ٥٩/٣)\n** حسن موقوفا\n** قال الحافظ فى \" المطالب \" ٣ / ٥٩: حسن موقوف، قد علقه البخارى لوهب.","vol":"12","page":195},{"text":"<span data-type=\"title\" id=toc-5708>٥٦٩٦ </span>- عن أبى أيوب رفعه قال: قال رسول الله ﷺ: \" ما من عبد يعبد الله لا يشرك به شيئا، ويقيم الصلاة ويؤتى الزكاة ويصوم رمضان، ويجتنب الكبائر إلا دخل الجنة \"، قيل: وما الكبائر؟ قال: \" الإشراك بالله وقتل النفس \".\n** يع\n(المطالب العالية ٧١/٣)\n** صحيح\n** تعقيب: قال الأعظمى ٣ / ٧١: كذا فى المسندة، وسكت عليه البوصيرى.","vol":"12","page":196},{"text":"<span data-type=\"title\" id=toc-5709>٥٦٩٧ </span>- عن أبى هريرة رفعه عن النبى ﷺ: \" أن رجلا قال لأخيه: لا يغفر الله لك، فقيل له: قل لا يغفر الله \".\n** شب\n(المطالب العالية ٧٣/٣)\n** صحيح\n** تعقيب: قال الأعظمى ٣ / ٧٤: كذا فىالمسندة ولعل الصواب \" فقيل له بل \".","vol":"12","page":197},{"text":"<span data-type=\"title\" id=toc-5710>٥٦٩٨ </span>- عن القاسم قال: جاء رجل إلى أبى ذر فسأله عن الإيمان، فقرأ \" ليس البر أن تولوا وجوهكم قبل المشرق والمغرب ولكن البر من أمن بالله \" إلى قوله \" أولئك الذين صدقوا وأولئك هم المتقون، فقال الرجل: ليس عن البر سألتك قال أبو ذر: جاء رجل إلى النبى ﷺ كما قرأت عليك، فقال له:\nالذى قلت لى فلما أبى أن يرضى قال له: \" ادن \"، فدنا، قال: \" إن المؤمن إذا عمل حسنة سرته ورجاء ثوابها، وإذا عمل السيئة ساءته وخاف عقابها \".\n** سحق\n(المطالب العالية ٧٤/٣)\n** منقطع\n** قال الحافظ فى \" المطالب \" ٣ / ٧٤: هذا منقطع وله طريق أصح منه فى التفسير.\n** تعقيب: قال الأعظمى ٣ / ٧٤: قال البوصيرى: رواه إسحاق ورجاله ثقات واللفظ له، وأبو يعلى الموصلى (١ / ١٤)، وانظر (٣٥٤٣) .","vol":"12","page":198},{"text":"<span data-type=\"title\" id=toc-5711>٥٦٩٩ </span>- عن عبد الله بن عمر رفعه، سمعت رسول الله ﷺ يقول: \" لا يزال هذا الحى عن قريش بأمتى حتى يردوهم، عن دينهم كفارا \" فقام إليه رجل، فقال: يارسول الله أفى الجنة أنا أم فى النار؟، قال: \" فى النار \"، ثم قال: \" اسكتوا عنى ما سكت عنكم، فلولا لا تدافنوا لأضرتكم بملائكم من أهل النار حتى تعرفوهم عند الموت، ولو أمرت أن أفعل لفعلت \".\n** يع\n(المطالب العالية ٧٨/٣)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ٣ / ٧٨: فيه ضعف.\n** تعقيب: قال الأعظمى ٣ / ٧٨: فى المسندة: ليث ضعيف، وسكت عليه البوصيرى.","vol":"12","page":199},{"text":"<span data-type=\"title\" id=toc-5712>٥٧٠٠ </span>- عن هشام بن حكيم بن حزام، أن رجلا قال: يا رسول الله أنبتدىء الأعمال أم قد قضى القضاء؟ فقال: \" إن الله لما أخرج ذرية آدم من ظهره وأشهدهم على أنفسهم، ثم أفاض بهم من كفه فقال: هؤلاء للجنة، وهؤلاء للنار، فأهل الجنة ميسرون لعمل أهل الجنة، وأهل النار ميسرون لعمل أهل النار \".\n** سحق\n(المطالب العالية ٨٢/٣)\n** غريب\n** تعقيب: نقال الأعظمى ٣ / ٨٢: أخرجه البزار أيضا، قال البوصيرى: رواه إسحاق والبزار بسند ضعيف (١ / ٨٩)","vol":"12","page":200},{"text":"<span data-type=\"title\" id=toc-5713>٥٧٠١ </span>- عن بلال أن النبى ﷺ كان يدعو: \" يا مقلب القلوب ثبت قلبى على دينك \".\n** عبد\n(المطالب العالية ٨٢/٣)\n** رجاله ثقات\n** تعقيب: قال الأعظمى ٣ / ٨٢: إلا أن ابن أبى ليلى لم يسمع من بلال، كذا فى المسندة.","vol":"12","page":201},{"text":"<span data-type=\"title\" id=toc-5714>٥٧٠٢ </span>- عن أبى صالح رواية: \" إن الله خلق السموات والأرض، وخلق الجنة والنار، وخلق آدم، ثم ثم نثر ذريته فى كفيه ثم أفاض بهما فقال: هؤلاء لهذه ولا آبالى، وهؤلاء لهذه ولا أبالى، وكتب أهل الجنة وما هم عاملون وكتب أهل النار وماهم عاملون، ثم طوى الكتاب ورفع \".\n** مسدد\n(المطالب العالية ٨٤/٣)\n** مرسل\n** تعقيب: قال الأعظمى ٣ / ٨٤: ورجاله ثقات، قال البوصيرى (١ / ١٩) .","vol":"12","page":202},{"text":"<span data-type=\"title\" id=toc-5715>٥٧٠٣ </span>- عن محمد بن المنكدر، قال: قال رسول الله ﷺ: \" لا يؤمن عبد فيكمل إيمانه، حتى يؤمن بالقدر خيره وشره ومره وحلوه وضره ونفعه \".\n** مسدد\n(المطالب العالية ٨٤/٣)\n** مرسل ضعيف\n** قال الحافظ فى \" المطالب \" ٣ / ٨٤: مرسل وفيه ضعف.\n** تعقيب: قال الأعظمى ٣ / ٨٤: لفظ المسندة: ومحمد ضعيف، يعنى ابن أبى حميد، وقال البوصيرى: هو مرسل ضعيف (١ / ١٨) .","vol":"12","page":203},{"text":"<span data-type=\"title\" id=toc-5716>٥٧٠٤ </span>- عن أبى هريرة رفعه: \" من لم يؤمن بالقدر خيره وشره فأنه منه برىء \".\n** يع\n(المطالب العالية ٨٥/٣)\n** إسناده صحيح\n** تعقيب: قال الأعظمى ٣ / ٨٥: ذكره الهيثمى وقال: فيه صالح بن سرج وكان خارجيا (٧ / ٢٠٦) . قال الأعظمى ٣ / ٨٥: قال البوصيرى: رواه أبو يعلى من طريق يزيد الرقاشى وهو ضعيف.","vol":"12","page":204},{"text":"<span data-type=\"title\" id=toc-5717>٥٧٠٥ </span>- عن أبى بكر الصديق رفعه، قال: قال رسول الله ﷺ: \" لا يدخلون الجنة القدرية والمرجئة \".\n** سحق\n(المطالب العالية ٨٨/٣)\n** منقطع\n** قال الحافظ فى \" المطالب \" ٣ / ٨٨: فيه انقطاع.","vol":"12","page":205},{"text":"<span data-type=\"title\" id=toc-5718>٥٧٠٦ </span>- عن أمية بن يزيد الشامى قال: قال رسول الله ﷺ: \" من أحدث فى الإسلام حدثا فعليه لعنة الله والملائكة، والناس أجمعين، لا يقبل منه صدق ولا عدل \" فقيل: يارسول الله فما الحدث فقال: \" من قتل نفسا بغير نفس أو امتثل مثله بغير قود، أو ابتدع بدعة بغير سنة \"، قال: \" والعدل الفدية، والصدق: التوبة \".\n** سحق\n(المطالب العالية ٩٣/٣)\n** إسناده حسن مرسل أو معضل","vol":"12","page":206},{"text":"<span data-type=\"title\" id=toc-5719>٥٧٠٧ </span>- عن أبى سفيان: سألت جابرا وهو مجاور بمكة وكان نازلا فى بنى فهر فسأله رجل: هل كنتم تزعمون أحدا من أهل القبلة مشركا؟ فقال: معاذ الله وفزع لذلك، فقال: هل كنتم تدعون أحدا منهم كافرا؟ قال: لا.\n** يع\n(المطالب العالية ٩٥/٣)\n** صحيح\n** تعقيب: قال الأعظمى ٣ / ٩٥: قال الهيثمى: رواه أبو يعلى والطبرانى ورجاله رجال الصحيح (١ / ١٠٧)، * قال حسين سليم أسد فى تعليقه على مسند أبى يعلى (٤ / ٢٠٧): هو موقوف على جابر، ولكنه له حكم المرفوع لأن معنى السؤال هل كنتم تفعلون ذلك والنبى بين أظهركم اه. وأخرجه الطبرانى فى الأوسط (مجمع البحرين ١٦٢) عن منصور بن دينار عن الأعمش به.","vol":"12","page":207},{"text":"<span data-type=\"title\" id=toc-5720>٥٧٠٨ </span>- عن أبى كعب أنه قال: يا رسول الله والذى بعثك بالحق إنه ليعرض فى صدرى شىء وددت أن أكون حمما، فقال رسول الله ﷺ: \" الحمد لله الذى أيأس الشيطان أن يعبد بأرضكم هذه مرة أخرى، ولكنه رضى بالمحقرات من أعمالكم \".\n** سحق\n(المطالب العالية ٩٦/٣)\n** منقطع\n** قال الحافظ فى \" المطالب \" ٣ / ٩٦: رواه أبو داود والنسائى من حديث ذر عن عبد الله بن شداد عن ابن عباس أن رجلا قال: يارسول الله فذكر بعضه، وزاد: \" الحمد لله الذى رد كيده إلى الوسوسة \" والأول فيه انقطاع.\n** تعقيب: قال الأعظمى ٣ / ٩٦: تعليقا على الإنقطاع: لأنه عن ذر عن أبى بن كعب ولم يسمع منه، ورواه الطبرانى من حديث ذر عن معاذ بن جبل، ولم يدركه، كذا فىالزوائد (١ / ٣٤) .","vol":"12","page":208},{"text":"<span data-type=\"title\" id=toc-5721>٥٧٠٩ </span>- عن أبى هريرة: حدثنا رسول الله ﷺ وهو فى طائفة من أصحابه، قال: \" إن الله ﵎ لما خلق الصور أعطاه إسرافيل فهو واضعه على فيه، شاخص إلى العرش، ينتظر متى يؤمر..... \" فذكر الحديث، وقال فيه: \" ثم يضع الله عرشه حيث شاء من الأرض، ويحمل عرشه يومئذ ثمانية، وهو اليوم أربعة أقدامهم على تخوم الأرض السفلى والأرضون، والسماوات على عجزهم، والعرش على مناكبهم، لهم زجل بالتسبيح وتسبيحهم أن يقولوا: سبحان ذى الملك والملكوت، سبحان رب العرش ذى الجبروت، سبحان الحى الذى لا يموت، سبحان الذى يميت الخلائق ولا يموت، سبوح قدوس رب الملائكة والروح، قدوس قدوس، سبحان ربى الأعلى، سبحان ذى الملكوت، والجبروت، والكبرياء، والسلطان والعظمة سبحان الله أبد الأبد \"\n** سحق\n(المطالب العالية ٩٩/٣)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ٣ / ١٠٠: فيه ضعف.\n** تعقيب: قال الأعظمى ٣ / ١٠٠: فى المسندة: هذا إسناد ضعيف، وقال البوصيرى: تابعيه مجهول.","vol":"12","page":209},{"text":"<span data-type=\"title\" id=toc-5722>٥٧١٠ </span>- عن سهل بن سعد الساعدى عن رسول الله ﷺ قال: \" دون الله سبعون ألف حجاب من نور وظلمة لا يسمع أحد حس شىء من تلك الحجب إلا زهقت نفسه \".\n** يع\n(المطالب العالية ١٠٠/٣)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ٣ / ١٠٠: فيه ضعف.\n** تعقيب: قال الأعظمى ٣ / ١٠٠: فى المسندة: هذا إسناد ضعيف، وقال الهيثمى: رواه أبو يعلى والطبرانى عن عبد الله بن عمرو بن سهل وفيه موسى بن عبيدة لا يحتج به (١ / ٧٩)، قلت: أخرجه المؤلف فى المسندة عن عبد الله بن عمرو أيضا، وأهمله المجرد وقال البوصيرى: رواه إسحاق وأبو يعلى ومداره على موسى بن عبيدة وهو ضعيف (١ / ٢١) .","vol":"12","page":210},{"text":"<span data-type=\"title\" id=toc-5723>٥٧١١ </span>- عن ابن المبارك بن سعيد سمعت منصور بن المعتمر يقول: قال رسول الله ﷺ: \" إن إبليس قعد لابن آدم بأطرقة فقعد له بطريق الإسلام فقال: أتسلم وتترك دينك، وأهلك وولدك ومولودك؟، فعصاه فأسلم، فقعد له بطريق الهجرة، فقال له: أتهاجر وإنما الهجرة كالفرس فى طوله لا يديم فعصاه فهاجر، فقعد له بطريق الجهاد، فقال له: أتجاهد إنما الجهاد كاسمه يجهد المال والنفس، فتقاتل فتقتل، فتنكح المرأة، ويقسم المال، فعصاه فجاهد \" فقال رسول الله ﷺ: \" فمن يكن فيه هذه الخصال فهو مضمون على الله إن مات أو غرق أو احترق أن يدخله الله الجنة \".\n** حارث\n(المطالب العالية ١٠١/٣)\n** مرسل أو معضل\n** تعقيب: قال الأعظمى ٣ / ١٠٢: الحديث أخرجه ابن حبان من رواية سبرة بن أبى الفاكه مرفوعا، انظر موارد الطمآن (ص / ٣٨٥)، وقال الحافظ فى الإصابة والتهذيب: إن النسائى أخرجه بإسناد حسن اه. وقلت: وهو فى باب ما لمن أسلم وهاجر وجاهد من كتاب الجهاد (٢ / ٤٧) .","vol":"12","page":211},{"text":"<span data-type=\"title\" id=toc-5724>٥٧١٢ </span>- عن عوف بن عبد الله بن عم قال: قال لى عمر بن عبد العزيز: ما يسرنى باختلاف أصحاب رسول الله ﷺ حمر النعم، لأنا إن أخذنا بقول هؤلاء أصبنا وإن أخذنا بقول هؤلاء أصبنا.\n** مسدد\n(المطالب العالية ١٠٥/٣)\n** صحيح مقطوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٠٥: صحيح وفيه انقطاع.\n** تعقيب: قال الأعظمى ٣ / ١٠٥: لفظ المسندة: صحيح مقطوع، وهو الصواب والمقطوع فى الأصطلاح: ما كان من قول تابعى، وهذا كذلك، وهو غير منقطع، وقال البوصيرى: رواه مسدد باسناد صحيح إلا أنه مقطوع ولم ينسبه إلى ابن حجر (١/ ٢٢) .","vol":"12","page":212},{"text":"<span data-type=\"title\" id=toc-5725>٥٧١٣ </span>- عن جابر بن عبد الله أن ابن مسعود وأبى بن طعب اختلفا فى الرجل يصلى فقال أبى: يصلى فى ثوب، وقال ابن مسعود: يصلى فى ثوبين، فبلغ ذلك عمر فأرسل إليهما، فقال: رجلان من أصحاب رسول الله ﷺ اختلفا فى فتيا واحدة، فبأى القولين يصدر الناس؟ ثم قال: إما إن القول ما قال أبى، ولم يأل ابن مسعود.\n** منيع\n(المطالب العالية ١٠٥/٣)\n** صحيح\n** تعقيب: قال الأعظمى ٣ / ١٠٥: أخرجه ابن أبى شيبة فى مصنفه (١ / ٣١٣)، وقال البوصيرى: رجاله ثقات.","vol":"12","page":213},{"text":"<span data-type=\"title\" id=toc-5726>٥٧١٤ </span>- عن الصلت بن راشد قال: سألت طاوسا عن شىء فقال: أكان هذا؟ فقلت: نعم، قال: فإن أصحابنا أخبرونا عن معاذ بن جبل أنه قال: لا تستعجلوا بالبلية قبل نزولها..... فذكر مثله، ولم يرفعه.\n** سحق\n(المطالب العالية ١٠٦/٣)\n** إسناده حسن","vol":"12","page":214},{"text":"<span data-type=\"title\" id=toc-5727>٥٧١٥ </span>- عن ثمامة بن خرن قال: كنت عند أبى فجاء، رجل فقال: إنى ما رأيت عبد الله بن عمرو أمس، فأخاف أن يكون مقتنى، فأحب أن تسأله لى عن شىء قال: أذهب أنت فاستفته، قال: وعبد الله قائم بين يدى فسطاطه بمنى إذ جاء رجل إلى الفضا، فأتاه ثم رجع، قال: فأخبرنا حين جاء قال: قلت يا عبد الله بن عمرو أفتنى، يا عبد الله بن عمرو أفتنى، يا عبد الله بن عمرو أفتنى، قال: لا تقل بهذا إلا حقا وأشار إلى لسانه، ولا تعمل بهذا إلا صالحا يعنى يده تدخل الجنة بغير حساب، ولا عذاب، قال: قلت: جوزت فى الفنيا، قال: إنك جئت وأنا أريد الكعبة وقد نشر برداى أو حلتى، وإن قلت ذلك، لقد أوتى رسول الله ﷺ وسط أمره فقيل له: قم فجوز، فقام فجوز، وكان أجوز من قبله ومن بعده، قال: قلت: يا عبد الله بن عمرو من كل ذنب يقبل الله التوبة، قال: نعم.\n** شب\n(المطالب العالية ١٠٧/٣)\n** صحيح موقوف\n** تعقيب: قال الأعظمى ٣ / ١٠٧: قال البوصيرى: رجاله ثقات (١ / ٢٨) .","vol":"12","page":215},{"text":"<span data-type=\"title\" id=toc-5728>٥٧١٦ </span>- عن عطاء بن مسلم الحلبى، قال: قلت لعمرو بن قيس الملائى: أكتب لى هذا الحديث، فقال: لا إن إبراهيم النخعى قال: لا تكتبوا فتتكلوا، ثم قال إبراهيم: قال معاذ بن جبل: فرج علينا رسول الله ﷺ ونحن نكتب شيئا من الحديث، فقال: \" ما هذا يا معاذ \"، قلنا: ما سمعناه منك يا رسول الله، قال: \" يكفيكم هذا القرآن عما سواه \"، فما كتبنا شيئا بعد.\n** منقطع\n(المطالب العالية ١٠٨/٣)\n** ٣\n** قال الحافظ فى \" المطالب \" ٣ / ١٠٨: فيه انقطاع.\n** تعقيب: قال الأعظمى ٣ / ١٠٨: قال البوصيرى: رواه إسحاق بسند منقطع، قلت: يعنى أن إبراهيم لم يسمع من معاذ.","vol":"12","page":216},{"text":"<span data-type=\"title\" id=toc-5729>٥٧١٧ </span>- عن أنس بن مالك رفعه قال: قال رسول الله ﷺ: \" من بلغه عن الله فضيلة فلم يصدق بها لم ينلها \".\n** يع\n(المطالب العالية ١١١/٣)\n** ضعيف جدا\n** قال الحافظ فى \" المطالب \" ٣ / ١١١: فيه ضعف جدا.\n** تعقيب: قال الأعظمى ٣ / ١١١: فى المسندة: بزيع أبو الخليل ضعيف جدا، وسكت عليه البوصيرى (١ / ٢١)، وذكره ابن عدى فى كامله واستنكره، ورواه الطبرانى أيضا، قال الهيثمى: فيه بزيع وهو ضعيف (١ / ١٤٩) .","vol":"12","page":217},{"text":"<span data-type=\"title\" id=toc-5730>٥٧١٨ </span>- عن ابن عباس رفعه، قال: قال رسول الله ﷺ: \" من سئل عن علم فكتمه، جاء يوم القيامة ملجما بلجام من نار، ومن قال فى القرآن بغير علم، جاء يوم القيامة ملجما بلجام من نار \".\n** يع\n(المطالب العالية ١١٥/٣)\n** صحيح\n** تعقيب: قال الأعظمى ٣: ١١٥: قال الهيثمى: رجال أبى يعلى رجال الصحيح (١ / ١٦٣)، وقال البوصيرى: رواه أبو يعلى بسند الصحيح (١ / ٣٠) .","vol":"12","page":218},{"text":"<span data-type=\"title\" id=toc-5731>٥٧١٩ </span>- عن عبد الله بن مسعود رفعه، عن رسول الله ﷺ قال: \" لا تعلموا العلم، لتباهوا به العلماء، ولا لتماروا به السفهاء، ولا لتختبروا أعين الناس، فمن فعل ذلك، فهو فى النار \".\n** سحق\n(المطالب العالية ١١٦/٣)\n** منقطع\n** قال الحافظ فى \" المطالب \" ٣ / ١١٦: فيه انقطاع.\n** تعقيب: قال الأعظمى ٣: ١١٦: وقد أخرجه ابن ماجه من حديث جابر والحاكم فى المستدرك إلا أن لفظهما لتميزوا به المجلس، وانظر ابن ماجه (ص ٢٢، ٢٣) .","vol":"12","page":219},{"text":"<span data-type=\"title\" id=toc-5732>٥٧٢٠ </span>- عن أبى نضرة قال: كان أبو سعيد الخدرى يقول: تحدثوا فإن الحديث يذكر الحديث.\n** مسدد\n(المطالب العالية ١٢٠/٣)\n** صحيح موقوف","vol":"12","page":220},{"text":"<span data-type=\"title\" id=toc-5733>٥٧٢١ </span>- عن ابن عباس وأحسب قد رفعه قال: \" منهومان لا يقضى أحدهما نهمته: منهوم فى طلب العلم لا يقضى نهمته، ومنهوم فى طلب المال، لا يقضى نهمته \".\n** سحق\n(المطالب العالية ١٢٣/٣)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ٣ / ١٢٣: فيه ضعف وله شاهد.\n** تعقيب: قال الأعظمى ٣ / ١٢٣: فى المسندة: ليث ضعيف وله شاهد عن ابن مسعود عند الطبرانى، وعن أنس عند ابن عدى وعن الحسن مرسل، وسنده صحيح إلى الحسن، قلت: وأخرجه الهيثمى معزوا إلى الطبرانى والبزار وقال: فيه ليث بن أبى سليم وهو ضعيف (١ / ١٣٥) .","vol":"12","page":221},{"text":"<span data-type=\"title\" id=toc-5734>٥٧٢٢ </span>- عن أبى كثير سمعت أبى يقول: أتيت أبا ذر وهو عند الحجرة الوسطى وقد أجتمع الناس يستفتونه فجاء رجل فوقف عليه فقال: ألم ينهك أمير المؤمنين عن الفتيا قال: فرفع رأسه إليه، فقال: أرقيب أنت على؟ لو وضعتم الصمصامة على هذه - وأشار إلى قفاه - ثم ظننت أنى أنفذ كلمة سمعتها من رسول الله ﷺ قبل أن تجيزو على لأنفذتها.\n** سحق\n(المطالب العالية ١٢٣/٣)\n** صحيح\n** قال الحافظ فى \" المطالب \" ٣ / ١٢٤: علق البخارى طرف منه فى كتاب العلم.\n** تعقيب: قال الأعظمى ٣ / ١٢٤: قال الحافظ فى الفتح: رويناه موصولا فى مسند الدارمى وغيره ورويناه فى الحلية (١ / ١١٩) .","vol":"12","page":222},{"text":"<span data-type=\"title\" id=toc-5735>٥٧٢٣ </span>- عن يحيى بن كثير سمعت أبى يقول: العلم خير من الذهب، والنفس الصالحة خير من اللؤلؤ.\n** مسدد\n(المطالب العالية ١٣٠/٣)\n** صحيح موقوف","vol":"12","page":223},{"text":"<span data-type=\"title\" id=toc-5736>٥٧٢٤ </span>- عن أبى إسحاق عن رجل من النخع شهدت أبا الدرداء حين حضره الموت، قال: إنى محدثكم حديثا سمعته من رسول الله ﷺ يقول: \" اعبد الله كأنك تراه فإن لم تكن تراه فهو يراك، وعد نفسك من الموتى، واتق دعوة المظلوم فإنها مستجابات، من استطاع منكم أن يشهد العشاء الآخرة وصلاة الغداه، فى جماعة فليفعل ولو جعوا \".\n** مسدد\n(المطالب العالية ١٣٩/٣)\n** قال الحافظ فى \" المطالب \" ٣ / ١٣٩: صحيح لولا المبهم.\n** تعقيب: قال الأعظمى ٣ / ١٣٩: كذا فى المسندة، وقال الهيثمى: رواه الطبرانى والرجل الذى فى النخع لم أجد من ذكره وسماه جابرا (٢ / ٤٠)، وقال البوصيرى: فيه راو لم يسم، وحكى المنذرى فى جابر أنه لا يحضره حاله قال: وله شاهد صحيح (٣ / ٩٢) .","vol":"12","page":224},{"text":"<span data-type=\"title\" id=toc-5737>٥٧٢٥ </span>- عن عروة قال: توفيت امرأة وكان أصحاب رسول الله ﷺ يضحكون منها، فقال بلال: ويحها قد استراحت، فقال النبى ﷺ: \" إنما يستريح من غفر له \".\n** حارث\n(المطالب العالية ١٤٠/٣)\n** رجاله ثقات\n** قال الحافظ فى \" المطالب \" ٣ / ١٤٠: مرسل رجاله ثقات.\n** تعقيب: قال الأعظمى ٣ / ١٤٠: رواه الحارث مرسلا ولم يزد على هذا (١ / ١١٤) .","vol":"12","page":225},{"text":"<span data-type=\"title\" id=toc-5738>٥٧٢٦ </span>- عن يونس بن جبرقال: شيعنا جندبا إلى حصن المكاتب فقلنا له: أوصنا، فقال: عليكم بالقرآن، فإنه نور الليل المظلم وهدى النهار اعملوا به على ما كان من جهد وفاقة، فإن عرض بلاء فقدم مالك دون نفسك، وإن تجاوز البلاء فقدم مالك ونفسك دون دينك فإن الحروب من حرب دينه، وإن المسلوب من سلب دينه وإنه لا غنى بغنى بعده النار، ولا فقر بعده الجنة إن النار لا يفك أسيرها ولا يستغنى فقيرها.\n** مسدد\n(المطالب العالية ١٤٩/٣)\n** صحيح موقوف\n** تعقيب: قال الأعظمى ٣ / ١٤٩: قال البوصيرى: رجاله ثقات (٢ / ١٨٩) .","vol":"12","page":226},{"text":"<span data-type=\"title\" id=toc-5739>٥٧٢٧ </span>- عن جابر قال: قيل: يارسول الله أى الإيمان أفضل؟، قال: \" الصبر والسماحة \".\n** شب\n(المطالب العالية ١٥١/٣)\n** إسناده حسن\n** قال الأعظمى ٣ / ١٥١: تمامه أخرجه فى حديث طويل، أخرجوه مفرقا إلا هذه الجملة كذا فى المسندة.\n** تعقيب: قال الأعظمى ٣ / ١٥١: تمامه أخرجه فى حديث طويل، أخرجوه مفرقا إلا هذه الجملة كذا فى المسندة.","vol":"12","page":227},{"text":"<span data-type=\"title\" id=toc-5740>٥٧٢٨ </span>- عن وائل بن شريح، حدثنى رجل من أصحاب النبى ﷺ قبل بلاطخ هذه الأحاديث أنه قال الله: \" يا ابن آدم قم إلى امش إليك، وأمش إلى أهرول إليك \".\n** مسدد\n(المطالب العالية ١٥٣/٣)\n** صحيح موقوف\n** تعقيب: قال الأعظمى ٣ / ١٥٣: تعليقا على قوله صحيح موقوف: وقال البوصيرى: فيه سفيان بن وكيع وهو ضعيف (٣ / ١٠٣)، قلت: رواه أحمد عن شريح عن رجل من الصحابة مرفوعا قال: قال الله..الخ، قال الهيثمى: رجاله رجال الصحيح غير شريح بن الحارث وهو ثقة (١٠ / ٢٢٧) .","vol":"12","page":228},{"text":"<span data-type=\"title\" id=toc-5741>٥٧٢٩ </span>- عن ابن عباس قال: دعانى عمر فإذا بين يديه نطع عليه ذهب، منثور نثر الحثا، - قال ابن عباس: والحثا: التبن - فقال: هلم فاقسم بين قومك والله أعلم حيث حبس هذا عن بنيه وعن أبى بكر أخيرا أراد بى أم شرا؟، فجعلى عمر يبكى ويقول فى بكائه: والذى نفسى بيده ما حبسته عن بنيه وعن أبى بكر إرادة الشر بهما وأعطانيه إرادة الخير لى \".\n** سحق\n(المطالب العالية ١٦٧/٣)\n** حسن\n** تعقيب: قال الأعظمى ٣ / ١٦٧: قال البوصيرى: رواه إسحاق والحارث ورواته ثقات (٣ / ١٠٠)، قلت: أخرجه الحارث فى (١ / ٢٠٩)، ولم يعزه إليه الحافظ، وفى المسندة هذا حديث حسن رواه الهيثم بن كليب الشاش فى مسنده ورجاله أخرج لهم مسلم سوى زهير بن حبان وهو غير مجروح.","vol":"12","page":229},{"text":"<span data-type=\"title\" id=toc-5742>٥٧٣٠ </span>- عن عبد الله عن النبى ﷺ قال: \" من أحسن صلاته حيث يراه الناس وأساءها إذا خلا فإنما ذلك استهانة يستهين بها ربه \".\n** يع\n(المطالب العالية ١٨٣/٣)\n** حسن\n** تعقيب: قال الأعظمى ٣ / ١٨٣: قال البوصيرى: رواه إسحاق وأبو يعلى بإسناد حسن اه. (١ / ٣٠)، وقال الهيثمى: رواه أبو يعلى وفيه إبراهيم بن مسلم الهجرى وهو ضعيف اه. (١٠ / ٢٢١) .","vol":"12","page":230},{"text":"<span data-type=\"title\" id=toc-5743>٥٧٣١ </span>- عن أبى هريرة وابن عباس رفعاه قالا: خطبنا رسول الله ﷺ.... فذكر الحديث بطوله، قال: ثم نزل فابتدره رهط من الأنصار قبل أن ينزل من المنبر، فقالوا: أنفسنا لك الغداء يا رسول الله من يقوم بهذه الشدائد، وكيف العيش بعد هذا اليوم؟، فقال لهم: \" وأنتم فداكم أبى وأمى نازلت ربى ﷿ فى أمتى فقال لى: باب التوبة مفتوح حتى ينفخ فى الصور، ثم قال: من تاب قبل موته بسنة تاب الله عليه \"، ثم قال: \" سنة كثير، من تاب قبل موته بشهر تاب الله عليه \"، ثم قال: \" شهر كثير من، تاب قبل موته بجمعة تاب الله عليه \" ثم قال: \" جمعة كثير، من تاب قبل موته بيوم تاب الله عليه \" ثم قال: \" يوم كثير من تاب قبل موته بساعة تاب الله عليه \"، ثم قال: \" من تاب قبل أن يغرغر بالموت تاب الله عليه \" فكانت آخر خطبة خطبها ﷺ.\n** حارث\n(المطالب العالية ١٩٤/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ١٩٤: داود وشيخه معروفان بالوضع.\n** تعقيب: قال الأعظمى ٣ / ١٩٤: يعنى داود بن المحبر وميسرة بن عبد ربه، وهذا الخبر تقدمت أطراف منه وتكررت الإشارة إلى أنه خبر موضوع.","vol":"12","page":231},{"text":"<span data-type=\"title\" id=toc-5744>٥٧٣٢ </span>- عن سهل بن سعد الساعدى رفعه قال: خرج علينا رسول الله ﷺ ونحن يقرىء بعضنا بعضا، فقال: \" الحمد لله كتاب الله واحد فيكم الأحمر والأسود اقرءوا \" ثلاث مرات، \" من قبل أن يأتى يوم تقيمون حروفه كما يقام السهم فيتعجلونه ولا يتأجلونه \".\n** سحق\n(المطالب العالية ٢٠١/٣)\n** ضعيف\n** نقال الحافظ فى \" المطالب \" ٣ / ٢٠١: فيه ضعف.\n** تعقيب: قال الأعظمى ٣: ٢٠١: لفظ المسندة: هذا إسناد ضعيف، وقال البوصيرى: رواه إسحاق وابن أبى شيبة وعبد بن حميد بسند ضعيف لضعف موسى بن عبيدة الربذى (١ / ٢٣) .","vol":"12","page":232},{"text":"<span data-type=\"title\" id=toc-5745>٥٧٣٣ </span>- عن موسى بن أبى شيبة الجندى أن رسول الله ﷺ قال: \" من بدا أكثر من شهرين فهى أعرابية \".\n** سحق\n(المطالب العالية ٢٠٢/٣)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ٣ / ٢٠٢: فيه ضعف.\n** تعقيب: قال الأعظمى ٣ / ٢٠٢: لفظ المسندة: هذا مرسل ضعيف الإسناد، وقال البوصيرى: رواه إسحاق مرسلا بسند ضعيف (١ / ٢٨) .","vol":"12","page":233},{"text":"<span data-type=\"title\" id=toc-5746>٥٧٣٤ </span>- عن إياس بن معاوية بن قرة قال: \" البداوة شهران فمن زاد فهو تعرب \".\n** سحق\n(المطالب العالية ٢٠٣/٣)\n** صحيح موقوف","vol":"12","page":234},{"text":"<span data-type=\"title\" id=toc-5747>٥٧٣٥ </span>- عن الحسن: أن عمر بن الخطاب رد على أبى بن كعب قراءة آية فقال: إنى لقد سمعتها من رسول الله ﷺ وأنت يلهيك يا عمر الصفق بالبقيع فقال عمر: صدقت إنما أردت أن أجربكم، هل فيكم من يقول الحق، فلا خير فى أمير لا يقال عنده الحق ولا يقوله.\n** سحق\n(المطالب العالية ٢١٠/٣)\n** منقطع\n** قال الحافظ فى \" المطالب \" ٣ / ٢١٠: فيه انقطاع.","vol":"12","page":235},{"text":"<span data-type=\"title\" id=toc-5748>٥٧٣٦ </span>- عن جابر أن النبى صلى الله عليه وسلمبتلا هذه الآية: \" وتلك الأفعال نضربها للناس وما يعقلها إلا العالمون، \" قال: \" العالم الذى عقل عن الله فعمل بطاعته واجتنب سخطه.\n** حارث\n(المطالب العالية ٢١٤/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ٢١٦: هذه الأحاديث من كتاب العقل لداود بن المحبر، وكلها موضوعة.","vol":"12","page":236},{"text":"<span data-type=\"title\" id=toc-5749>٥٧٣٧ </span>- عن ابن عباس: أفضل الناس أعقل الناس، قال ابن عباس: وذلك نبيكم ﷺ.\n** حارث\n(المطالب العالية ٢١٤/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ٢١٦: هذه الأحاديث من كتاب العقل لداود بن المحبر، وكلها موضوعة.","vol":"12","page":237},{"text":"<span data-type=\"title\" id=toc-5750>٥٧٣٨ </span>- عن ابن عمر: قدم رجلا نصرانى من أهل جرش تاجر فكان له ثبات ووقار فقال: يا رسول الله ما أعقل هذا النصرانى، فزجر القائل فقال: \" مه إن العقل من عمل بطاعة الله \".\n** حارث\n(المطالب العالية ٢١٥/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ٢١٦: هذه الأحاديث من كتاب العقل لداود بن المحبر، وكلها موضوعة.","vol":"12","page":238},{"text":"<span data-type=\"title\" id=toc-5751>٥٧٣٩ </span>- عن أبى هريرة وأبى سعيد أن النبى ﷺ كان يقول: \" ياابن آدم اتق ربك وبر والديك، وصل رحمك، يزد لك فى عمرك، وييسر لك يسرك، ويجنب عسرك، ويبسط لك فى رزقك، يا ابن آدم أطع ربك تسمى عاقلا، ولا تعص ربك فتسمى جاهلا \".\n** حارث\n(المطالب العالية ٢١٥/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ٢١٥: هذه الأحاديث من كتاب العقل لداود بن المحبر، وكلها موضوعة.","vol":"12","page":239},{"text":"<span data-type=\"title\" id=toc-5752>٥٧٤٠ </span>- عن عمر بن الخطاب قال: لموت ألف عابد قائم الليل وصائم النهار أهون من موت عاقل عقل من الله أمره، علم ما أحل الله له، وما حرم عليه، فانتفع بعلمه وأنتفع الناس به، وإن كان لا يزيد على الفرائض التى فرض الله عليه كثير زيادة، وكذلك قال رسول الله ﷺ.\n** حارث\n(المطالب العالية ٢١٥/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ٢١٦: هذه الأحاديث من كتاب العقل لداود بن المحبر، كلها موضوعة.","vol":"12","page":240},{"text":"<span data-type=\"title\" id=toc-5753>٥٧٤١ </span>- عن البراء بن عازب رفعه عن النبى ﷺ قال: \" إن لله خواصى يسكنهم الرفيع من الجنان كانوا أعقل الناس \"، قال: قلنا: وكيف كانوا أعقل الناس، قال: \" هم الذين همهم المسابقة إلى ربهم والمسارعة إلى ما يرضيه، زهدوا فى الدنيا وفضولها ورئاستها وهانت عليهم فصبروا قليلا واستراحوا طويلا \".\n** حارث\n(المطالب العالية ٢١٥/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ٢١٦: هذه الأحاديث من كتاب العقل لداود بن المحبر، وكلها موضوعة.","vol":"12","page":241},{"text":"<span data-type=\"title\" id=toc-5754>٥٧٤٢ </span>- عن أبى الدرداء رفعه عن النبى ﷺ قال: \" إن الجاهل لا تكشفه إلا عن سؤة، وإن كان حصيفا ظريفا عند الناس، وإن العقل لا تكشفه إلا عن فضل وإن كان عيبا مهينا عند الناس \".\n** حارث\n(المطالب العالية ٢١٦/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ٢١٦: هذه الأحاديث من كتاب العقل لداود بن المحبر، وكلها موضوعة.","vol":"12","page":242},{"text":"<span data-type=\"title\" id=toc-5755>٥٧٤٣ </span>- عن الحسن قال: قال رسول الله ﷺ: \" أكثروا الصلاة على يوم الجمعة فإنها ستعرض على \".\n** مسدد\n(المطالب العالية ٢٢٤/٣)\n** مرسل","vol":"12","page":243},{"text":"<span data-type=\"title\" id=toc-5756>٥٧٤٤ </span>- عن عطاء بن السائب عن أبيه قال: كنت عند عمار فأتاه رجل فقال: ألا أعلمك كلمات كأنه يرفعهن إلى النبى ﷺ فقال: \" إذا أخذت مضجعك فقل: \" اللهم أسلمت نفسى إليك، ووجهت وجهى إليك وألجأت ظهرى إليك آمنت بكتابك المنزل، وبنبيك المرسل، اللهم نفسى خلقتها لك محياها ولك مماتها، إن قبضتها فارحمها وإن رحمتها فاحفظها بحفظ الإيمان \".\n** شب\n(المطالب العالية ٢٣٢/٣)\n** إسناده حسن\n** تعقيب: قال الأعظمى ٣ / ٢٣٢: فى المسندة: إسناده حسن وله شاهد فى الصحيح من حديث البراء ومن حديث غيره اه. وقال البوصيرى: رواه أبو يعلى (ولم يعزه لابن أبى شيبة) باسناد حسن وله شاهد فى الصحيحين اه. (٢ / ١٤) .","vol":"12","page":244},{"text":"<span data-type=\"title\" id=toc-5757>٥٧٤٥ </span>- عن الحسين بن على قال: قال رسول الله ﷺ: \" أمان لأمتى من الغرق أذا ركبوا أن يقولوا: باسم الله مجراها ومرساها إن ربى لغفور رحيم، (وما قدروا الله حق قدره.....) الآية \".\n** يع\n(المطالب العالية ٢٣٧/٣)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ٣ / ٢٣٧: فيه ضعف.\n** تعقيب: قال الأعظمى ٣ / ٢٣٧: تابعه \" أى تابع جبارة بن المغلس \" يوسف بن الحجاج الكوفى عن يحيى بن العلاء ويحيى ضعيف، وقال البوصيرى: رواه أبو يعلى والطبرانى فى الدعاء ومدار إسناديهما على يحيى بن العلاء وهو ضعيف اه. (٢ / ٢٠) .","vol":"12","page":245},{"text":"<span data-type=\"title\" id=toc-5758>٥٧٤٦ </span>- عن أبى معشر حدثنا رجل من أصحاب رسول الله ﷺ أنه ﷺ جلس مجلسا فلما أراد أن يقوم قال: \" سبحانك اللهم وبحمدك أشهد أن لا إله إلا أنت، أستغفرك وأتوب إليك \"، قال: فقال رجل من القوم: ما هذا الحديث يارسول الله؟، قال: \" كلمات علمنيهن جبريل، كفارات لخطايا المجلس \".\n** شب\n(المطالب العالية ٢٣٩/٣)\n** إسناده صحيح\n** تعقيب: قال الأعظمى ٣ / ٢٣٩: فى المسندة: إسناده صحيح وأبو معشر الحنظلى وقع فى المسندة الحنفى خطأ اسمه زياد بن كليبة وفى باب الأستغفار من كتاب الزهد حديث فى الإستغفار.","vol":"12","page":246},{"text":"<span data-type=\"title\" id=toc-5759>٥٧٤٧ </span>- عن زيد بن ثابت قال: شكوت إلى رسول الله ﷺ أرقا أصابنى فقال: \" اللهم غارت النجوم وهدأت العيون وأنت حيى قيوم، لا تأخذك سنة ولا نوم يا حيى يا قيوم أهدىء ليلى وأنم عينى \"، فقلتها فاذهب الله عنى ما كنت أجد.\n** يع\n(المطالب العالية ٢٤٩/٣)\n** فيه متروك\n** تعقيب: قال الأعظمى ٣ / ٢٥٠: لفظ المسندة: قلت عمرو بن الحصين متروك وللحديث شاهد عن أنس أخرجه ابن أبى عاصم فى كتاب الدعاء عن رجل لم يسمه عن جرير عن خالد عن أنس، ورجاله لا بأس بهم إلا المبهم وأزنه محمد بن حميد الرازى فإن يكن فهو مختلف فيه وقال البوصيرى: رواه أبو يعلى عن عمرو بن الحصين وهو ضعيف وكذا شيخه ابن علاثة (٣ / ١٨)، وقال الهيثمى: رواه الطبرانى وفيه عمرو بن الحصين وهو متروك (١٠ / ١٢٨) .","vol":"12","page":247},{"text":"<span data-type=\"title\" id=toc-5760>٥٧٤٨ </span>- عن الزهرى قال: أتى أبو بكر الصديق بغراب وافر الجناحين فقال: سمعت النبى ﷺ يقول: \" ما صيد صيد ولا عضدت عضاة، ولا ولا قطعت وشيجة إلا لقلة التسبيح \"، ثم خلى عن الغراب.\n** سحق\n(المطالب العالية ٢٥٤/٣)\n** ضعيف ومعضل\n** قال الحافظ فى \" المطالب \" ٣ / ٢٥٤: فيه ضعف ومعضل.\n** تعقيب: قال الأعظمى ٣ / ٢٥٤: لفظ المسندة: هذا معضل ومرسل والحكم (ابن عبد الله الأيلى) ضعيف بمرة.","vol":"12","page":248},{"text":"<span data-type=\"title\" id=toc-5761>٥٧٤٩ </span>- عن جعفر بن محمد عن أبيه أن رسول الله ﷺ قال: \" إذا رأيتم الحريق فكبروا \".\n** يع\n(المطالب العالية ٢٥٧/٣)\n** حسن مرسلا\n** تعقيب: قال الأعظمى ٣ / ٢٥٧: فىالمسندة: هذا مرسل حسن، وقال البوصيرى: رواه أبو يعلى مرسلا بإسناد حسن وله شاهد مرفوع من حديث عبد الله بن عمرو وآخر من حديث أبى هريرة (٣ / ١٤)، وانظر الزوائد (١٠ / ١٣٨) .","vol":"12","page":249},{"text":"<span data-type=\"title\" id=toc-5762>٥٧٥٠ </span>- عن أنس أنه قال: أشهد أن الله حق وأن الساعة حق وأن الجنة حق وأن النار حق، اللهم إنى أعوذ بك من فتنة المحيا والممات ومن عذاب القبر ومن عذاب جهنم.\n** منيع\n(المطالب العالية ٢٦٠/٣)\n** صحيح موقوف\n** تعقيب: قال الأعظمى ٣ / ٢٦٠: قال البوصيرى: رواه ابن منيع بسند صحيح (١ / ٢٣) .","vol":"12","page":250},{"text":"<span data-type=\"title\" id=toc-5763>٥٧٥١ </span>- عن عامر بن سعد بن أبى وقاص قال: لقيت أبا أيوب الأنصارى فقال: ألا أمرك بما أمرنى به رسول الله ﷺ؟ أن أكثر من لا حول ولا قوة إلا بالله فإنها كنز من كنوز الجنة.\n** شب\n(المطالب العالية ٢٦١/٣)\n** إسناده حسن\n** تعقيب: قال الأعظمى ٣ / ٢٦١: قال الهيثمى: رواه الطبرانى فى الكبير والأوسط ورجال أحهما ثقات (١٠ / ٩٨)، وقال البوصيرى: رواه ابن أبى شيبة وعبد بن حميد وأبو يعلى وأحمد وابن أبى الدنيا وابن حبان فى صحيحه (١ / ١٢) .","vol":"12","page":251},{"text":"<span data-type=\"title\" id=toc-5764>٥٧٥٢ </span>- عن أنس قال: ذهب رسول الله ﷺ إلى رجل يعوده فذكره وزاد فقالها فعوفى.\n** يع\n(المطالب العالية ٢٦٢/٣)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٣ / ٢٦٣: أول الحديث بمعناه فى الصحيح، وليس مساقه ومن سؤال عمر إلى آخره تفرد به عباد بن كثير وهو واهى، وآثار الوضع لائحة عليه.","vol":"12","page":252},{"text":"<span data-type=\"title\" id=toc-5765>٥٧٥٣ </span>- عن عمرو بن مرة قال: قال عبد الله: الأرواح جنود مجندة، فما تعارف منها ائتلف، وما تناكر منها اختلف.\n** مسدد\n(المطالب العالية ٢٦٧/٣)\n** صحيح موقوف\n** تعقيب: قال الأعظمى ٣ / ٢٦٧: قال البوصيرى: رواته ثقات.","vol":"12","page":253},{"text":"<span data-type=\"title\" id=toc-5766>٥٧٥٤ </span>- عن أبى هريرة رفعه قال: قال رسول الله ﷺ: \" أذن لى أن أحدث عن ملك، قد مرقت رجلاه الأرض السابعة والعرش على منكبه، يقول: سبحانك أين كنت، وأين تكون \".\n** يع\n(المطالب العالية ٢٦٧/٣)\n** صحيح\n** تعقيب: قال الأعظمى ٣ / ٢٦٧: قال الهيثمى: رجاله رجال الصحيح (٨ / ١٣٥)، وسكت عليه البوصيرى.","vol":"12","page":254},{"text":"<span data-type=\"title\" id=toc-5767>٥٧٥٥ </span>- عن عبد الله: أوتى يوسف وأمه ثلث الحسن.\n** سحق\n(المطالب العالية ٢٧٣/٣)\n** صحيح موقوف\n** تعقيب: قال الأعظمى ٣ / ٢٧٣: قال البوصيرى: رواته ثقات (٣ / ٤٢) .","vol":"12","page":255},{"text":"<span data-type=\"title\" id=toc-5768>٥٧٥٦ </span>- عن أنس بن مالك رفعه قال: قال رسول الله ﷺ: \" إن الخضر فى البحر واليسع فى البر يجتمعان كل ليلة عند الردم الذى بناه ذو القرنين بين الناس وبين يأجوج ومأجوج، ويحجان ويعتمران كل عام ويشربان من زمزم شربة تكفيهما إلى قابل \".\n** حارث\n(المطالب العالية ٢٧٨/٣)\n** ضعيف جدا\n** قال الحافظ فى \" المطالب \" ٣ / ٢٧٨: فيه ضعف جدا.\n** تعقيب: قال الأعظمى ٣ / ٢٧٨: لفظ المسندة ضعيف جدا، وقال البوصيرى: رواه الحارث عن عبد الرحيم بن واقد وهو ضعيف وقد ذهب من الأصل مقدار ثلث سطر.","vol":"12","page":256},{"text":"<span data-type=\"title\" id=toc-5769>٥٧٥٧ </span>- عن ابن مسعود قال: قتل رجل تسعة وتسعين نفسا ثم أراد التوبة فأتى راهبا بأرض عرية فقال: يا راهب قتلت تسعة وتسعين نفسا هل لى من توبة؟، قال: لا، قال لا جرم والله لأكملنك بهم مائة ثم أتى راهبا، قال: إنى قتلت تسعة وتسعين نفسا وكملتهم مائة براهب فهل لى من توبة؟ فقال: لقد أسرفت على نفسك وركبت عظيما ومن تاب تاب الله عليه، قال: فنبذ السيف وقال: والله لأخذ منك حتى يفرق بيننا الموت، قال: وعاهده أن لا يعصيه قال: فجاءه قوم سفر أو مسنون وكان يتطبب، فقال الرجل: هل تأمرنى بشىء قال: اذهب فاسجر التنور، قال: فذهب فسجر حتى حمى فقال: حمى فما تأمرنى؟ فقال: اذهب فقع فيه، قال: فذهبت فوقع فيه ثم اذكر الراهب فقام وقام من معه فإذا هو فى التنور يرشح عرقا لم تضره النار فقال الراهب: قد علمت أن توبتك قد قبلت فلأخدمنك أبدا، حتى تفارقنى، قال ابن مسعود: وكان بنى إسرائيل إذا أذنب أحدهم أصبح وقد كتب كفارة ذنبه على أسكفه بابه ففضلكم الله عليه فأمرتم بالإسنغفار ف تستغفرون الله قال: ولقد أعظى هذه الأمة آية، ما أحب أن لهم الدنيا وما فيها \" والذين إذا فعلوا فاحشة أو ظلموا أنفسهم ذكروا الله فاستغفروا لذنوبهم \" الآية.\n** سحق\n(المطالب العالية ٢٧٩/٣)\n** إسناده صحيح\n** تعقيب: قال الأعظمى ٣ / ٢٨٠: تابعه البوصيرى فقال: رواه اسحاق بسند صحيح اه. (٣ / ٩٤) .","vol":"12","page":257},{"text":"<span data-type=\"title\" id=toc-5770>٥٧٥٨ </span>- عن عبد الله بن مسعود قال: كان رجل ممن قبلكم فى قوم كفار وفيما بينهم قوم صالحون فقال الرجل: طالما كنت فى كفرى فلأتين هذه القرية الصالحة، فأكون رجلا منهم، فأدركه أجله فى الطريق فاختصم الملك والشيطان فقال هذا أنا أحق فقيض الله لهما بعض جنوده، فقال: قيسوا ما بين القريتين، فإلى أيتها كان أقرب، هو منها فقاسوا بينهما فوجدوه إلى القرية الصالحة أقرب فكان منهم.\n** سحق\n(المطالب العالية ٢٨٠/٣)\n** إسناده صحيح\n** تعقيب: قال الأعظمى ٣ / ٢٨٠: وافقه البوصيرى على تصحيح إسناده، وروى أبو يعلى نحوه من حديث طويل عن عبد الله بن عمرو وإسناده ضعيف، ورواه الطبرانى بإسناد لا بأس به، أهمله المؤلف وأصله فى الصحيحين من حديث أبى سعيد.","vol":"12","page":258},{"text":"<span data-type=\"title\" id=toc-5771>٥٧٥٩ </span>- عن عبد الرحمن بن سابط قال: قال رسول الله ﷺ: \" حدثوا عن بنى إسرائيل ولا حرج فإنه كانت فيهم الأعاجيب \".\n** منيع\n(المطالب العالية ٢٨٠/٣)\n** مرسل","vol":"12","page":259},{"text":"<span data-type=\"title\" id=toc-5772>٥٧٦٠ </span>- عن أبى وائل عن عبد الله قال: تعبد رجل ستين سنة ... فذكر نحوه.\n** سحق\n(المطالب العالية ٢٨١/٣)\n** إسناده حسن موقوفا","vol":"12","page":260},{"text":"<span data-type=\"title\" id=toc-5773>٥٧٦١ </span>- عن أبى الدرداء أن رسول الله ﷺ قال: \" من قرأ بمائة آية فى ليلة لم يكتب من الغافلين، ومن قرأ بمائتى آية كتب من القانتين ومن قرأ بألف إلى خمسمائة آية أصبح له قنطار من الأجر، القيراط منه بمثل التل العظيم \".\n** شب\n(المطالب العالية ٢٨٢/٣)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ٣ / ٢٨٢: فيه ضعف.\n** تعقيب: قال الأعظمى ٣ / ٢٨٢: لفظ المسندة: هذا إسناد ضعيف، قلت: فيه موسى بن عبيدة وهو ضعيف، كذا قال البوصيرى أيضا (٢ / ١٩٠) .","vol":"12","page":261},{"text":"<span data-type=\"title\" id=toc-5774>٥٧٦٢ </span>- عن بريدة قال: كنت عند النبى ﷺ، فسمعته يقول: \" إن القرآن يلقى صاحبه يوم القيامة حين ينشق عنه قبره كالرجل الشاحب، يقول: هل تعرفنى؟ فيقول له: ما أعرفك، فيقول: أنا صاحبك القرآن الذى أظمأتك فى الهواجر، وأسهرت ليلك وإن كل تاجر من وراء تجارته، وإنك اليوم من وراء كل تاجر، قال: فيعطى الملك بيمينه، والخلد بشماله ويوضع على رأسه تاج الوقار، ويكس والديه حليتين لم يقوم لهما أهل الدنيا، فيقولان: بم كسينا هذا؟ فيقال: بأخذ ولدكماالقرآن، ثم يقال: اقرأ واصعد فى درج الجنة وغرفها فهو فى صعود ما دام يقرأ هذا كان أو ترتيلا \".\n** شب\n(المطالب العالية ٢٨٣/٣)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ٣ / ٢٨٤: فيه ضعف.\n** تعقيب: قال الأعظمى ٣ / ٢٨٤: قال البوصيرى: رواه ابن أبى شيبة بإسناد صحيح وابن ماجه مختصرا......... والحاكم وقال: صحيح على شرط مسلم (٢ / ١٨٩)، وفى المسندة: هذا إسناد ضعيف روى ابن ماجه من أوله إلى قوله أسهرت ليلك حسب، وقال الهيثمى: رواه أحمد ورجاله رجال الصحيح. قلت: وكأن المؤلف ضعف إسناده لمكان بشير بن المهاجر وهو من رجال مسلم، وقال أحمد: منكر الحديث، ووثقه غير واحد.","vol":"12","page":262},{"text":"<span data-type=\"title\" id=toc-5775>٥٧٦٣ </span>- عن جابر بن عبد الله الأنصارى قال: أنزل الله ﵎ صحف إبراهيم فى أول ليلة من رمضان وأنزل التوراة على موسى لست خلوت من رمضان وأنزل الزبور على داود لأثنتى عشرة خلت من رمضان، وأنزل الفرقان على محمد ﷺ فى أربع وعشرين خلت من رمضان.\n** يع\n(المطالب العالية ٢٨٦/٣)\n** مقلوب\n** قال الحافظ فى \" المطالب \" ٣ / ٢٨٦: هذا مقلوب وإنما هو عن واثلة فيحرر.","vol":"12","page":263},{"text":"<span data-type=\"title\" id=toc-5776>٥٧٦٤ </span>- عن هانىء البربرى مولى عثمان بن عفان يقول: لما كان عثمان يكتب المصاحف شكوا فى ثلاث آيات، فكتبوها فى كتف شاة وأرسلونى إلى أبى بن كعب، وزيد بن ثابت، فدخلت عليهما فناولتها أبى بن كعب فقرأها فوجد فيها \" لا تبديل للخلق الله ذلك الدين القيم \" فمحا بيده أحد اللامين وكتبها \" لا تبديل لخلق الله \" قالها ووجد فيها \" انظر إلى طعامك وشرابك لم يتسن \"، فمحا النون وكتبها، \" لم يتسنه \" وقرأ منها \" فأمهل الكافرين \"، فمحى الألف وكتبها \" فمهل \" قال: ولا أعلمه إلا قال فيها فنظر فيها زيد بن ثابت، ثم انطلقت بها إلى عثمان فأثبتوها فى المصاحف كذلك.\n** سحق\n(المطالب العالية ٢٨٦/٣)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ٣ / ٢٨٦: فيه ضعف.\n** تعقيب: قال الأعظمى ٣ / ٢٨٦: نص المسندة: هذا إسناد ضعيف، وقال البوصيرى: رواه إسحاق بإسناد ضعيف (٣ / ٣) .","vol":"12","page":264},{"text":"<span data-type=\"title\" id=toc-5777>٥٧٦٥ </span>- عن أنس أن أبا موسى كان يقرأ القرآن ليلة، ونساء النبى ﷺ يستمعن، فقيل له، فقال: لو علمت لحبرته تحبيرا ولشوقت تشويقا.\n** منيع\n(المطالب العالية ٢٨٨/٣)\n** صحيح\n** تعقيب: قال الأعظمى ٣ / ٢٨٨: أصل هذا الحديث فى صحيح مسلم وليس فيه ذكر استماع النساء. نعم ورد سماع عائشة فى حديث رواه أبو يعلى، قال الهيثمى: فيه خالد بن نافع الأشعرى وهو ضعيف.","vol":"12","page":265},{"text":"<span data-type=\"title\" id=toc-5778>٥٧٦٦ </span>- عن معاذ بن جبل رفعه عن رسول الله ﷺ قال: \" من قرأ القرآن وعمل بما فيه، ومات فى الجماعة بعث يوم القيامة مع السفرة والبررة ومن قرأ القرآن وهو يتفلت منه، آتاه الله أجره مرتين ومن مات حريصا عليه لا يستطيعة ولا يدعه بعثه الله مع أشراف أهله، وفضلوا على الخلائق كما فضلت النور على سائر الطيور، وكما فضلت عين فى مرده على ما حولها، ثم ينادى مناد: أين الذين كانوا لا تلهيهم رعاية الأنعام على تلاوة كتابى، فيقومون، فيلبس أحدهم تاج الكرامة، ويعطى الملك بيمينه، والخلود بيساره، ثم يكسى أبواه - إن كانا مسلمين - حلة خيرا من الدنيا وما فيها فيقولون: أنى لنا، وما بلغت أعمالنا، فيقال: إن ولدكما كان يقرأ القرآن \".\n** سحق\n(المطالب العالية ٢٨٩/٣)\n** إسناده متصل ضعيف\n** قال الحافظ فى \" المطالب \" ٣ / ٢٩٠: إسناده متصل ولكن فيه ضعف.\n** تعقيب: قال الأعظمى ٣ / ٢٨٩: فى المسندة: هذا إسناد متصل لكن سويد بن عبد العزيز ضعيف الحديث، وقال البوصيرى: رواه إسحاق بسند ضعيف لضعف سويد، ورواه أبو داود فى سننه والحاكم وصححه من حديث معاذ بن أنس (٢ / ١٩٠)، وقال الهيثمى: رواه الطبرانى وفيه سويد بن عبد العزيز وهو متروك وأثنى عليه هشيم خيرا، وبقية رجاله ثقات (٧ / ١٦٠) .","vol":"12","page":266},{"text":"<span data-type=\"title\" id=toc-5779>٥٧٦٧ </span>- عن سعيد بن أبى سعيد أن رسول الله ﷺ قال: \" يجىء القرآن يوم القيامة فى أحسن شأن وأحسن هيئة \"، قال: \" فيقول: يارب قد أعطيت كل عامل أجر عمله فأين أجر عملى؟ قال: فيكسى صاحب القرآن حلة الكرامة، ويتوج تاج الملك، فيقول: يارب قد كنت أرغب له ما هو أعظم من هذا، قال: فيعطى الخلد بيمينه، والنعيم بشماله \"، قال: \" فيقول له أرضيت؟، فيقول: نعم، أى رب \".\n** حارث\n(المطالب العالية ٢٩٣/٣)\n** حسن الإسناد مرسلا","vol":"12","page":267},{"text":"<span data-type=\"title\" id=toc-5780>٥٧٦٨ </span>- عن أبى سعيد مولى عامر بن كريز أخبره، أن رسول الله ﷺ دعا أبى بن كعب وهو يصلى فى المسجد، فالتفت إليه فلم يجبه، فلما صلى لحقه فوضع يده على يده، فقال: \" أرجو أن لا تخرج من المسجد حتى تعلم سورة ما أنزل الله فى التوراة ولا فى الإنجيل مثلها \"، قال: فجعلت أبطىء فى المشى رجاء أن يذكر ذلك فقلت: الذى وعدتنى يا رسول الله؟ قال: \" ما تقرأ إذا استفتحت الصلاة؟ \" فقلت: (الحمد لله رب العالمين) حتى أتيت على السورة، فقال النبى ﷺ: \" فهى السبع المثانى، والقرآن العظيم الذى أعطيت \".\n** سحق\n(المطالب العالية ٣٠١/٣)\n** مرسل\n** تعقيب: قال الأعظمى ٣ / ٣٠١: لفظ المسندة: هذا مرسل صحيح الإسناد لكن اختلف فيه على العلاء، وأخرجه ابن حبان والحاكم، وقال البوصيرى: رواه إسحاق مرسلا ورواته ثقات (٢ / ١٦٤) .","vol":"12","page":268},{"text":"<span data-type=\"title\" id=toc-5781>٥٧٦٩ </span>- عن ابن عباس يرفعه إلى النبى ﷺ: \" فاتحة الكتاب تعدل بثلثى القرآن \".\n** عبد\n(المطالب العالية ٣٠١/٣)\n** إسناده فيه متروك\n** قال الحافظ فى \" المطالب \" ٣ / ٣٠١: فيه متروك.\n** تعقيب: قال الأعظمى ٣ / ٣٠١: لفظ المسندة: قلت أبان هو الرقاشى متروك، وقال البوصيرى: رواه عبد بن حميد بسند ضعيف لضعف أبان بن عصمة، قلت: الصواب أبان بن صمعة كما فى التهذيب وغيره، والراجح عندى ما ذهب إليه البوصيرى فى أن راوى هذا الحديث هو ابن صمعة لا الرقاشى، لكن لم يصب البوصيرى فى تضعيفه فالرجل ثقة إلا أنه قد اختلط فى آخر عمره فلا يقبل ماروى فى حال اختلاطه إلا إذا توبع.","vol":"12","page":269},{"text":"<span data-type=\"title\" id=toc-5782>٥٧٧٠ </span>- عن الشعبى قال: نزل عمر بالروحاء فرأى ناسا يبتدرون أحجارا فقال: ما هذا فقالوا: يقولون أن النبى ﷺ أتى هذه الأحجار، فقال: سبحان الله ما كان رسول الله ﷺ إلا راكبا مر بالبوادى، فحضرت الصلاة فصلى، ثم حدث: إنى كنت أغشى اليهود يوم دراستهم فقالوا: ما من أصحابك أحد أكرم علينا منك لأنك تأتينا، قلت: وما ذاك إلا أنى أعجب من كتاب الله كيف يصدق بعضها بعضا، كيف تصدق التوراة، الفرقان، والفرقان التوراة، فمر النبى ﷺ يوما وأنا أكلمهم، فقلت أنشدكم بالله وما تقرءون من كتابه، أتعلمون أنه رسول الله فقالو: نعم، فقلت: هلكتم والله لو تعلمون أنه رسول الله، لم لا تتبعونه فقالوا لم يهنىء، ولكن سألناه من يأتيه بنبوته، فقال: عدونا جبريل، لأنه ينزل بالغلظة، والشدة والحرب والهلاك ونحو هذا، فقلت: من سلمكم من الملائكة فقالوا: ميكائيل ينزل بالقطر، والرحمة وكذا، قلت: وكيف منزلتهما من ربهما؟ قالوا: أحدهما عن يمينه والآخر من الجانب الآخر قال: قلت: فإنه لا يحل لجبريل أن يعادى ميكائيل ولا يحل لميكائيل أن يسالم عدو جبريل، وإنى أشهد الله أنهما وربهما سلم لمن سالموا وحرب لمن حاربوا. ثم أتيت النبى صلى\nالله عليه وسلم وأنا أريد أن أخبره، فلما أتيته، قال: \" ألا أخبرك بآيات أنزلت على \" قلت: بلى يا رسول الله، فقرأ: \" من كان عدو لجبريل \" حتى بلغ \" الكافرين \" قلت: يا رسول الله والله ما قمت من عند اليهود إلا إليك لأخبرك بما قالوا لى وقلت لهم، فوجدت الله قد سبقنى، قال عمر: فلقد رأيتنى وأنا أشد فى الله من الحجر.\n** لم\n(المطالب العالية ٣٠٢/٣)\n** إسناده صحيح\n** تعقيب: قال الأعظمى ٣ / ٣٠٣: قال البوصيرى: رواه إسحاق مرسلا بسند صحيح (٢ / ١٦٥) .","vol":"12","page":270},{"text":"<span data-type=\"title\" id=toc-5783>٥٧٧١ </span>- عن مجاهد أن أبا ذر سأل رسول الله ﷺ عن الإيمان فقرأ \" ليس البر أن تولوا وجوهكم قبل المشرق والمغرب \".\n** سحق\n(المطالب العالية ٣٠٧/٣)\n** صحيح الإسناد\n** تعقيب: قال الأعظمى ٣ / ٣٠٧: فى المسندة: هذا مرسل صحيح الإسناد وله شاهد.","vol":"12","page":271},{"text":"<span data-type=\"title\" id=toc-5784>٥٧٧٢ </span>- عن الحسن قال: قال رسول الله ﷺ: \" أفضل القرآن سورة البقرة، وأعظم آية فيه آية الكرسى، وإن الشيطان ليفر من البيت الذى يقرأ فيه سورة البقرة \".\n** حارث\n(المطالب العالية ٣١٣/٣)\n** مرسل\n** قال الحافظ فى \" المطالب \" ٣ / ٣١٣: إسناده إلى الحسن: صحيح.","vol":"12","page":272},{"text":"<span data-type=\"title\" id=toc-5785>٥٧٧٣ </span>- عن عبد الله بن عمرو بن العاص أنه قال: الكبائر سبع: الإشراك بالله وقتل النفس التى حرم الله إلا بالحق، وعقوق الوالدين، والفرار من الزحف، ورمى المحصنة، وأكل الربا، وأكل مال اليتيم.\n** سحق\n(المطالب العالية ٣١٦/٣)\n** إسناده حسن\n** تعقيب: قال الأعظمى ٣ / ٣١٦: قال البوصيرى: رواه إسحاق بإسناد حسن.","vol":"12","page":273},{"text":"<span data-type=\"title\" id=toc-5786>٥٧٧٤ </span>- عن ابن عباس افترض الله عليهم أن يقاتل الواحد عشرة فثقل عليهم ذلك، وشق ذلك عليهم، فوضع الله عنهم ذلك، إلى أن يقاتل الواحد الرجلين، فأنزل الله \" إن يكن منكم عشرون صابرون نغلبوا مائتين \" إلى آخر الآيات ثم قال: \" لولا كتاب من الله سبق لمسكم فيما أخذتم عذاب عظيم \" يعنى عنائم بدر، يقول: لولا أنى لا أعذب من عصانى حتى أتقدم إليه، ثم قال: \" يأيها النبى قل لمن فى أيديكم من الأسرى إن يعلم الله فى قلوبكم خيرا مما أخذ منكم الآية، قال العباس: فى نزلت خين أخبرت رسول الله ﷺ بإسلامى، وسألته أن لا يحاسبنى بالعشرين أوقية التى أخذت منه فأعطانى عشرين عبدا كلهم قد تاجر بمالى فى يده، مع ما أرجوا من مغفرة.\n** سحق\n(المطالب العالية ٣٣٦/٣)\n** قال الحافظ فى \" المطالب \" ٣ / ٣٣٦: أخرج البخارى أوله بمعناه دون قوله، ثم قال: لولا كتاب من الله سبق إلى آخره، وأظن ذلك مدرجا من كلام ابن إسحاق وحديث عباس على هذا معضل وأما على ظاهر السياق أولا، فهو مسند وعلى ذلك عمل إسحاق.\n** تعقيب: قال الأعظمى ٣ / ٣٣٧: قال الهيثمى: رواه الطبرانى فى الأوسط والكبير ورجال الأوسط رجال الصحيح غير أبن إسحاق وقد صرح بالسماع (٧ / ٢٨) .","vol":"12","page":274},{"text":"<span data-type=\"title\" id=toc-5787>٥٧٧٥ </span>- عن أبى هريرة رفعه، قال: قال رسول الله ﷺ: \" لا يكون الدينار على الدينار ولا الدرهم على الدرهم ولكن يوسع جلده، (فتكوى بها جباههم وجنوبهم وظهورهم) \" الآية.\n** يع\n(المطالب العالية ٣٣٩/٣)\n** ضعيف جدا\n** قال الحافظ فى \" المطالب \" ٣ / ٣٣٩: فيه ضعف جدا.\n** تعقيب: قال الأعظمى ٣ / ٣٣٩: نص المسندة: هذا ضعيف جدا لضعف سيف بن محمد.","vol":"12","page":275},{"text":"<span data-type=\"title\" id=toc-5788>٥٧٧٦ </span>- عن أبى سورة عن عمه أبى أيوب رفعه قال: قال: يا نبى الله من هؤلاء الذين قال فيهم \" رجال يحبون أن يتطهروا والله يحب المطهرين \" قال: \" كانوا يستنجون بالماء، وكانوا لا ينامون الليل كله \".\n** شب\n(المطالب العالية ٣٣٩/٣)\n** ضعيف\n** تعقيب: قال الأعظمى ٣ / ٣٣٩: لفظ المسندة: أبو سورة ضعيف. وقال البوصيرى: رواه أبو بكر بسند ضعيف لضعف أبى سورة (٢ / ١٧) .","vol":"12","page":276},{"text":"<span data-type=\"title\" id=toc-5789>٥٧٧٧ </span>- عن عبيد بن عمير قال: سأل النبى ﷺ عن السائحين قال: \" هم الصائمون \".\n** مسدد\n(المطالب العالية ٣٣٩/٣)\n** إسناده صحيح مرسلا\n** تعقيب: قال الأعظمى ٣ / ٣٣٩: روى الطبرانى نحوه عن ابن مسعود كما فى الزوائد (٧ / ٣٤) .","vol":"12","page":277},{"text":"<span data-type=\"title\" id=toc-5790>٥٧٧٨ </span>- عن أنس أن النبى ﷺ أراد أن يصلى على عبد الله بن أبى فأخذ جبريل بثوبه فقال: \" لا تصل على أحد منهم مات أبدا، ولا تقم على قبره \".\n** يع\n(المطالب العالية ٣٣٩/٣)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ٣ / ٣٣٩: هذا حديث ضعيف وقد خالف يزيد فيه، مع ضعفه ما ثبت فى الصحيحين، من حديث ابن عمر أنه صلى عليه، وأن الآية إنما نزلت بعد ذلك.\n** تعقيب: قال الأعظمى ٣ / ٣٣٩: يزيد يعنى ابن أبان الرقاشى - الراوى عن أنس _.","vol":"12","page":278},{"text":"<span data-type=\"title\" id=toc-5791>٥٧٧٩ </span>- عن زيد بن وهب سمعت حذيفة يقول: مات رجل من المنافقين فلم أصل عليه فقال عمر: ما منعك أن تصلى عليه؟، قلت: أنه منهم، قال: أبالله منهم أنا، قلت: لا، قال: فبكى.\n** مسدد\n(المطالب العالية ٣٤٠/٣)\n** إسناده صحيح\n** قال الحافظ فى \" المطالب \" ٣ / ٣٤٠: إسناده صحيح، وقد استنكره يعقوب بن سفيان من حديث زيد بن وهب.","vol":"12","page":279},{"text":"<span data-type=\"title\" id=toc-5792>٥٧٨٠ </span>- عن عكرمة قال: قال أبو بكر، سألت النبى ﷺ سا شيبك؟ قال: \" شيبتنى هود، والواقعة، والمرسلات، وعم يتسائلون، وإذا الشمس كورت \".\n** شب\n(المطالب العالية ٣٤٢/٣)\n** صحيح مرسلا\n** قال الحافظ فى \" المطالب \" ٣ / ٣٤٢: هذا مرسل صحيح، إلا أنه موصوف بالإضطراب، ورواه الترمذى فى الشمائل من وجه آخر عن أبى اسحاق عن أبى حجيفة قال: قالوا فذكره بلفظ: \" هود وأصواتها \".\n** تعقيب: قال الأعظمى ٣ / ٣٤٢: قال البوصيرى: رواه مسدد وأبو يعلى بسند منقطع ورواه الترمذى فى الشمائل من طريق عكرمة عن ابن عباس قال: قال أبو بكر: فذكره، وقال الهيثمى: رواه\nالطبرانى ورجاله رجال الصحيح، ورواه أبو يعلى، إلا أن عكرمة لم يدرك أبا بكر (٧ / ٣٧) .","vol":"12","page":280},{"text":"<span data-type=\"title\" id=toc-5793>٥٧٨١ </span>- عن سعد فى قوله ﷿: \" نحن نقص عليك أحسن القصص \" الآية، قال: أنزل الله على رسوله ﷺ فتلاه عليهم زمانا، فقالوا: يا رسول الله لو قصصت علينا، فأنزل الله تعالى: \" الر، تلك آيات الكتاب المبين \" إلى قوله: \" نحن نقص عليك أحسن القصص \" الآية، فتلاها رسول الله ﷺ زمانا، فقالوا: يا رسول الله لو حدثتنا، فأنزل الله تعالى \" الله نزل أحسن الحديث كتابا متشابها \" الآية، قل كل يؤثرون بالقرآن. قال خلاد، وزاد فيه آخر، قال: قالوا: يا رسول الله لو ذكرتنا فأنزل الله تعالى \" ألم يأن للذين آمنوا أن تخشع قلوبهم لذكر الله \" الآية.\n** سحق يع بز\n(المطالب العالية ٣٤٣/٣)\n** حسن\n** تعقيب: قال الأعظمى ٣ / ٣٤٣: هذا حديث حسن رواه ابن مردويه فى تفسيره عن أحمد بن الحسن عن عبد الله بن محمد بن بشرويه عن إسحاق بن راهويه به. وقال الأعظمى ٣ / ٣٤٣: وحكى ابن مردويه عن البزار أنه قال: لا نعلمه عن سعد إلا بهذا الإسناد.","vol":"12","page":281},{"text":"<span data-type=\"title\" id=toc-5794>٥٧٨٢ </span>- عن عبد الله قال: من هم بسيئة فلم يعملها لم تكتب عليه شىء وإن هم بعدن أبين أن يقتل فى المسجد الحرام، أذاقه الله من عذاب أليم، ثم يقرأ \" ومن يرد فيه فإلحاد بظلم \" الآية.\n** سحق\n(المطالب العالية ٣٥٢/٣)\n** قوى الإسناد موقوفا\n** تعقيب: قال الأعظمى ٣ / ٣٥٢: قال البوصيرى: رواه إسحاق وأحمد وأبو يعلى موقوفا بسند صحيح (٢ / ١٧٧) وقال الهيثمى: رواه أحمد وأبو يعلى والبزار ورجال أحمد رجال الصحيح ثم أورده من جهة الطبرانى وفيه الحكم بن ظهير وهو متروك (٧ / ٧٠) .","vol":"12","page":282},{"text":"<span data-type=\"title\" id=toc-5795>٥٧٨٣ </span>- عن مجاهد قال: كان ابن عمر يضرب قبتين قبة فى الحل وقبة فى الحرم فقيل له: لو كنت مع ابن عمك وأهلك فقال: إن مكة مكة، وإنا أنبئنا أن من الإلحاد فيها كلاء الله وبلى والله.\n** منيع\n(المطالب العالية ٣٥٣/٣)\n** صحيح موقوفا","vol":"12","page":283},{"text":"<span data-type=\"title\" id=toc-5796>٥٧٨٤ </span>- عن عامر قال زيد بن ثابت: كنت أكتب هذه الآية ورسول الله ﷺ يمليها: \" ولقد خلقنا الإنسان من سلالة من طين \" حتى بلغ \" ثم أنشأناه خلقا آخر \" فقال معاذ بن جبل: فتبارك الله أحسن الخالقين، فضحك رسول الله ﷺ، فقال له لم ضحكت؟ فقال: \" إن هذه الآية ختمت بما تقول (فتبارك الله أحسن الخالقين) \".\n** سحق\n(المطالب العالية ٣٥٣/٣)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ٣ / ٣٥٣: فيه ضعف.\n** تعقيب: قال الأعظمى ٣ / ٣٥٣: نص المسندة: جابر الجعفى ضعيف، وضعفه البوصيرى أيضا لأجله.","vol":"12","page":284},{"text":"<span data-type=\"title\" id=toc-5797>٥٧٨٥ </span>- عن عمرو بن دينار عن بجالة التميمى قال: وجد عمر بن الخطاب مصحفا فى حجر غلام له، فيه \" النبى أولى بالمؤمنين من أنفسهم، وهو أبى لهم وأزواجه أمهاتهم \"، فقال: احككها يا غلام، فقال: والله لا أحكها وهو فى مصحف أبى بن كعب، فانطلق عمر إلى أبى بن كعب، فقال: شغلنى القرآن، وشغلك الصفق الأسواق إذ يعرض زوجاك، على عنقك بباب ابن العجما.\n** سحق\n(المطالب العالية ٣٥٩/٣)\n** إسناده صحيح على شرط البخارى","vol":"12","page":285},{"text":"<span data-type=\"title\" id=toc-5798>٥٧٨٦ </span>- عن أبى الحمراء قال: صحبت رسول الله ﷺ سبعة أشهر، وكان إذا أصبح أتى باب على وفاطمة وهو يقول: \" الصلاة يرحمكم الله (إنما يريد الله ليذهب عنكم الرجس أهل البيت) \" الآية.\n** عبد\n(المطالب العالية ٣٦٠/٣)\n** ضعيف جدا\n** قال الحافظ فى \" المطالب \" ٣ / ٣٦٠: فيه ضعف جدا.\n** تعقيب: قال الأعظمى ٣ / ٣٦٠: فى المسندة: أبو داود هو نافع، وقيل نفيع الأعمى، كذبه قتادة وهو ضعيف جدا، وقد أخرجه أحمد من طريق على بن زيد عن أنس بمعناه اه. قلت: مدار الحديث عند أبى بكر وعبد بن حميد جميعا على أبى داود، فالأحاديث الثلاثة كلها ضعيفة، وسكت عليه البوصيرى فى المناقب.","vol":"12","page":286},{"text":"<span data-type=\"title\" id=toc-5799>٥٧٨٧ </span>- عن عمر فى قوله \" احشروا الذين ظلموا وأزواجهم \" قال: وأشباههم.\n** منيع\n(المطالب العالية ٣٦٢/٣)\n** إسناده صحيح\n** تعقيب: قال الأعظمى ٣ / ٣٦٢: قال البوصيرى: رواته ثقات.","vol":"12","page":287},{"text":"<span data-type=\"title\" id=toc-5800>٥٧٨٨ </span>- عن الشعبى قال: أكثر الناس علينا فى هذه الآية \" قل لا أسألكم عليه أجرا إلا المودة فى القربى \" فكتبت إلى ابن عباس، فكتب إلى ابن عباس إن رسول الله ﷺ كان واسط النسب فى قريش، لم يكن بطن من بطونهم إلا وقد ولدوه، فأنزل الله ﷿ \" قل لا أسألكم عليه أجرا \" أى ماأدعوكم إليه إلا أن تودونى لقرابتى منكم وتحفظونى لها.\n** منيع\n(المطالب العالية ٣٦٧/٣)\n** صحيح\n** تعقيب: قال الأعظمى ٣ / ٣٦٨: فى المسندة: صحيح وفى البخارى من وجه آخر عن ابن عباس معناه، وقال البوصيرى: رواته ثقات.","vol":"12","page":288},{"text":"<span data-type=\"title\" id=toc-5801>٥٧٨٩ </span>- عن أنس بن مالك رفعه، عن النبى ﷺ قال: \" ما من عبد إلا وله فى السماء بابان، باب يدخل عمله منه، وباب يخرج منه عمله وكلامه، فإذا مات، فقداه، وبكيا عليه، وتلا هذه الآية: \" فما بكت عليه السماء والأرض \" فذكر أنهم لم يكونوا يعملون على الأرض عملا صالحا، فتبكى عليهم، ولم يصعد لهم إلى السماء من كلامهم ولا عملهم، كلام طيب، ولا عمل صالح فيفقدهم فيبكى عليهم \".\n** يع\n(المطالب العالية ٣٦٩/٣)\n** إسناده ضعيف\n** تعقيب: قال الأعظمى ٣ / ٣٦٩: وتمامه فى المسندة: وقد أخرج الترمذى بعضه من وجه آخر، وقال البوصيرى: رواه أبو يعلى بسند ضعيف لضعف يزيد الرقاشى وموسى بن عبيدة الربذى ورواه الترمذى مختصرا (٢ / ١٨٠) .","vol":"12","page":289},{"text":"<span data-type=\"title\" id=toc-5802>٥٧٩٠ </span>- عن قتادة أن عمر قال: لما نزلت \" سيهزم الجمع ويولون الدبر \" الآية، فجعلت أقول: أى جمع يهزم؟ فلما كان يوم بدر ورأيت النبى ﷺ يثب فى الدرع ويقول: \" سيهزم الجمع ويولون الدبر \" فعرفت أنه هو.\n** سحق\n(المطالب العالية ٣٨١/٣)\n** منقطع\n** قال الحافظ فى \" المطالب \" ٣ / ٣٨١: فيه انقطاع.\n** تعقيب: قال الأعظمى ٣ / ٣٨١: قال البوصيرى: رواه اسحاق ورواته ثقات إلا أنه منقطع.","vol":"12","page":290},{"text":"<span data-type=\"title\" id=toc-5803>٥٧٩١ </span>- عن أبى المليح قال: قال رسول الله ﷺ فى قوله تعالى: \" ولا يعصينك فى معروف \" قال: \" النوح \".\n** لم\n(المطالب العالية ٣٨٦/٣)\n** حسن مرسلا\n** تعقيب: قال الأعظمى ٣ / ٣٨٦: لفظ المسندة: هذا مرسل حسن الإسناد، قلت: رواه الطبرانى من حديث أم سلمة مرفوعا أيضا.","vol":"12","page":291},{"text":"<span data-type=\"title\" id=toc-5804>٥٧٩٢ </span>- عن أبى زميل قال: قال ابن عباس: قال عمر: كتب حاطب بن أبى بلتعة كتابا إلى أهل مكة فأطلع الله نبيه عليه، فبعث عليا والزبير فى أثر الكتاب فأدركا المرأة على بعير، فاستخرجاه من قرونها فأتيا به رسول الله ﷺ فأرسل إلى حاطب فقال: \" يا حاطب أنت كتبت الكتاب؟ \" قال: نعم، قال: \" فما حملك على ذلك؟ \" قال: يارسول الله والله لناصح لله ولرسوله ولكن كنت غريبا فى أهل مكة، وكان أهلى بين ظهرانيهم، وخشيت فكتبت كتابا لا يضر الله شيئا ورسوله شيئا وعسى أن يكون منفعة لأهلى، قال عمر: فاخترطت سيفى ثم قلت: يا رسول الله أمكنى من حاطب فإنه قد كفر فاضرب عنقه، فقال رسول الله ﷺ: \" يا ابن الخطاب ما يدريك لعل الله أطلع على هذه العصابة من أهل بدر \"، فقال: \" اعملوا ما شئتم فقد غفرت لكم \".\n** يع\n(المطالب العالية ٣٨٨/٣)\n** إسناده صحيح\n** تعقيب: قال الأعظمى ٣ / ٣٨٨: لفظ المسندة: إسناده صحيح.","vol":"12","page":292},{"text":"<span data-type=\"title\" id=toc-5805>٥٧٩٣ </span>- عن عمر فى قوله \" توبة نصوحا \" قال: يتوب من الذنب ثم لا يعود فيه.\n** منيع\n(المطالب العالية ٣٩٠/٣)\n** إسناده صحيح موقوفا\n** تعقيب: قال الأعظمى ٣ / ٣٩٠: تابعه البوصيرى ورواه الطبرى أيضا.","vol":"12","page":293},{"text":"<span data-type=\"title\" id=toc-5806>٥٧٩٤ </span>- عن أبى هريرة ... فذكر حديثا قال: وبإسناده إلى أبى هريرة: إن فرعون أوتد لامرأته أربعة أوتاد فى يديها، ورجليها، فكان إذا تفرقوا عنها أطلقتها الملائكة، فقالت: \" رب ابن لى عندك بيتا فىالجنة \" الآية، قال: فكشف لها عن بيتها فى الجنة.\n** يع\n(المطالب العالية ٣٩٠/٣)\n** صحيح موقوفا","vol":"12","page":294},{"text":"<span data-type=\"title\" id=toc-5807>٥٧٩٥ </span>- عن منبه فى قوله تعالى: \" ويحمل عرش ربك فوقهم \" الآية، قال: هو أربعة من الملائكة يحملونه على أكتافهم، لكل واحد منهم أربعة وجوه، وجه ثور ووجه أسد ووجه بشر ووجه إنسان، لكل واحد منهم أربعة أجنحة فأما جناحان فعلى وجهه مخافة أن ينظر إلى العرش فيصعق، وأما جناحان فنهضوا بهما ليس لهم كلام لا قدسوا الله القوى العلى، قد ملأت عظمته ما بين السماء والأرض.\n** سحق\n(المطالب العالية ٣٩١/٣)\n** إسناده ضعيف موقوفا\n** تعقيب: قال الأعظمى ٣ / ٣٩١: تعليقا على قوله الإسناد: زاد البوصيرى: بجهالة بعض رواته.","vol":"12","page":295},{"text":"<span data-type=\"title\" id=toc-5808>٥٧٩٦ </span>- عن عروة قال: أول ردة فى العرب مسيلمة بن حبيب الكذاب صاحب اليمامة، والأسود بن كعب العشى باليمن، فى عهد رسول الله ﷺ فقال رسول الله ﷺ: \" إنى رأيت فى ذراعى سوارين من ذهب، فنفخت فيهما فطارا، فأولتهما كذاب اليمامة، وكذاب صنعاء \".\n** سحق\n(المطالب العالية ٣/٤)\n** منقطع\n** قال الحافظ فى \" المطالب \" ٤ / ٣: فيه انقطاع.\n** تعقيب: قال الأعظمى ٤ / ٣: قال البوصيرى: رواه إسحاق بسند فيه انقطاع، وفى المسندة: فيه انقطاع.","vol":"12","page":296},{"text":"<span data-type=\"title\" id=toc-5809>٥٧٩٧ </span>- عن خارجة بن زيد أن أسامة بن زيد بن حارثة قال: خرجنا مع رسول الله ﷺ فى حجته التى حجها، فلما هبطنا بطن الروحاء، عارضت رسول الله ﷺ امرأة معها صبى لها، فسلمت عليه، فوقف لها فقالت: يا رسول الله هذا ابنى فلان، والذى بعثك بالحق ما زال فى حتف واحد منذ ولدته إلى الساعة - أو كلمة تشبهها - فاحع إليها رسول الله ﷺ فبسط يده فجعله بينه وبين الرجل ثم تفل فى فيه، ثم قال: \" اخرج عدو الله، فإنى رسول الله \"، ثم ناولها إياه فقال: \" خذيه فلن ترى معه شيئا يريبك بعد اليوم\nإن شاء الله تعالى \" قال أسامة: وقضينا حجنا ثم انصرفنا فلما نزلنا بالروحاء فإذا تلك المرأة أم الصبى، فجاءت ومعها شاة مصلية فقالت: يا رسول الله أنا أم الصبى الذى أتيتك به، قالت: والذى بعثك بالحق ما رأيت منه شيئا يريبنى إلى هذه الساعة، قال أسامة: فقال لى رسول الله ﷺ: \" يا أسيم، - قال الزهرى: وهكذا كان يدعو به يخمسه _، ناولنى الذراع \" فقالت: يا رسول الله إنك قد قلت: ناولنى فناولتها، فأكلتها، ثم قلت: ناولنى، فناولتها فأكلتها ثم قلت: ناولنى الذراع، وإنما للشاة ذراعان فقال: \" أما أنك لو أهويت لها ما زلت تجد فيها ذراعا ما قلت لك \"، ثم قال: \" يا أسيم قم فاخرج فانظر هل ترى مكانا يوارى رسول الله ﷺ فخرجت فمشيت حتى حسرت فما قطعت الناس، ومارأيت شيئا أرى أنه يوارى أحدا؟ - وقد ملأ الناس\nما بين السدين - فأخبرته، فقال: \" فهل رأيت شجرا أو رحجا؟ \"، قلت: بلى قد رأيت نخلات صغارا إلى جانبهن رجم من حجارة، فقال لى: \" يا أسيم اذهب إلى النخلات فقل لهن: يأمركن رسول الله ﷺ أن يلحق بعضكن ببعض حتى تكن سترة لمخرج رسول الله ﷺ، وقل ذلك للرجم \"، فأتيت النخلات فقلت لهن الذى أمرنى به، فوالذى بعثه بالحق لكأنى أنظر إلى تفاقرهن بعروقهن، وترابهن حتى لصق بعضها ببعض فكن كأنهن نخلة واحده، وقلت ذلك للحجارة فوالذى بعثه بالحق لكأنى أنظر تفاقرهن حجرا حجرا حجرا حتى على بعضهن بعضا وكن كأنهن جدار، فأتيته فأخبرته فقال: \" خذ الإداوة \"، فأخذتها، ثم انطلقنا نمشى فلما دنونا منهن، سبقته فوضعت الإداوة ثم انصرفت إليه، فانطلق يقضى حاجته، ثم أقبل وهو يحمل الإداوة فأخذتها، ثم رجعنا فلما دخل الخباء قال لى: \" يا أسيم انطلق إلى النخلات فقل لهن: يأمركن رسول الله ﷺ أن ترجع كل نخلة إلى مكانها، وقل ذلك للحجارة \"، فأتيت النخلات فقلت لهن الذى قال رسول الله ﷺ فوالذى بعثه بالحق لكأنى أنظر إلى تفاقرهن تعروقهن، وترابهن حتى عادت كل نخلة إلى مكانها، وقلت ذلك للحجارة فوالذى بعثه بالحق لكأنى أنظر إلى تفاقرهن حجرا حجرا حتى عاد كل حجر إلى مكانه فأتيته فأخبرته بذلك.\n** يع\n(المطالب العالية ٨/٤)\n** إسناده حسن\n** قال الحافظ فى \" المطالب \" ٤ / ١٠: إسناد حسن، فيه ضعيف، ولكن له شاهد من طريق يعلى عند أحمد.\n** تعقيب: قال الأعظمى ٤ / ١٠: فى المسندة: هذا إسناد حسن، معاوية بن يحيى الصدفى ضعيف ولكن لحديثه شاهد من طريق يعلى بن مرة، أخرجه أحمد وغيره، وقال البوصيرى: رواه أبو يعلى بإسناد حسن.","vol":"12","page":297},{"text":"<span data-type=\"title\" id=toc-5810>٥٧٩٨ </span>- عن أنس قال: جاء النبى ﷺ فدخل إلى بستان فجاء آت فدق الباب بعدى، قال: قلت: يا رسول الله أعلمه، قال: \" أعلمه \" فإذا أبو بكر، قلت: أبشر بالجنة وأبشر بالخلافة من بعد رسول الله صلى الله قال: ثم جاء آت فدق الباب فقال: \" يا أنس ... \" فذكر مثله سواء، فإذا عمر قلت له: أبشر بالجنة وبالخلافة من بعد أبى بكر، قال: ثم جاء آت فدق الباب، فقال: \" يا أنس قم ما فتح له الباب، وبشره بالجنة من بعد عمر، وأنه مقتول \"، قال: فخرجت فإذا عثمان، فقلت له: أبشر بالجنة وبالخلافة من بعد عمر، وإنك مقتول، فدخل على النبى ﷺ، فقال له: يا رسول الله والله ما تغنيت ولا تمنيت، ولا مسست فرجى منذ بايعتك، قال: \" هو ذاك يا عثمان \".\n** يع\n(المطالب العالية ١٨/٤)\n** موضوع\n** قال الحافظ فى \" المطالب \" ٤ / ١٨: هذا حديث موضوع فيه كلام.\n** تعقيب: قال الأعظمى ٤ / ١٩: قال البوصيرى: رواه أبو يعلى والبزار وقال: ليس إسناده بالقوى وله شواهد (٢ / ٧٦) .","vol":"12","page":298},{"text":"<span data-type=\"title\" id=toc-5811>٥٧٩٩ </span>- عن أبى الدرداء رفعه، عن رسول الله ﷺ قال: \" لقد تركنا رسول الله ﷺ وما تفلت طير بجناحيه فى السماء إلا ذكرنا منه علما \".\n** منيع\n(المطالب العالية ٢٨/٤)\n** منقطع\n** قال الحافظ فى \" المطالب \" ٤ / ٢٨: ثقات إلا أنه منقطع.\n** تعقيب: قال الأعظمى ٤ / ٢٨: زاد فى المسندة: واختلف على مطر، وقال الهيثمى: رواه الطبرانى ورجاله رجال الصحيح. قلت: وقد رواه أحمد من حديث أبى ذر، وإليه أشار الحافظ بذكر الإختلاف على مطر.","vol":"12","page":299},{"text":"<span data-type=\"title\" id=toc-5812>٥٨٠٠ </span>- عن ابن عباس قال: ما أمن أحدا من خلقه إلا محمدا، قال: \" ليغفر لك الله ما تقدم من ذنبك وما تآخر \" وقال للملائكة: \" ومن يقل منهم إنى إله من دونه فذلك نجزيه جهنم \".\n** يع\n(المطالب العالية ٢٩/٤)\n** إسناده فيه نظر\n** قال الحافظ فى \" المطالب \" ٤ / ٢٩: فى إسناده نظر.","vol":"12","page":300},{"text":"<span data-type=\"title\" id=toc-5813>٥٨٠١ </span>- عن أنس بن مالك رفعه، يقول: قال رسول الله ﷺ: \" أنا سابق العرب \".\n** حارث\n(المطالب العالية ٣٠/٤)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ٤ / ٣٠: فيه ضعف.\n** تعقيب: قال الأعظمى ٤ / ٣٠: لفظ المسندة: إسناده ضعيف.","vol":"12","page":301},{"text":"<span data-type=\"title\" id=toc-5814>٥٨٠٢ </span>- عن عبد الله بن سلام قال: لما كان حيث فتحت نهاوند أصاب المسلمون سبايا من اليهود، وأقبل رأس الجالوت فتلقى سبايا اليهود، فأصاب رجل من المسلمين جارية وضيئة صبيحة، فقال لى: هل لك أن تمشى معى إلى هذا الإنسان عسى أن يمن لى فى هذه الجارية، فانطلقت معه فدخلنا على شيخ مستكثر له ترجمان فقال لترجمانه: سل هذه الجارية هل وقع عليها هذا العربى، قال: ورغب إليها حين رأى حسنها فراطنها بلسانه، ففهمت الذى قال، قال: فقلت له: لقد أثمت بما نجد فى كتابك بسؤالك هذه الجارية عما وراء ساقها، فقال لى: كذبت وما يدريك ما كتابى، قال: قلت: أنا أعلم بكتابك منك، قال: من هذا؟ قالوا: عبد الله بن سلام، قال: فانصرفت من عنده ذلك اليوم، فأرسل إلى رسولا ليأتينى بقومه، وبعث إلى بدابة قال: فانطلقت إليه احتسابا رجاء أن يسلم فحبسنى عنده ثلاثة أيام، وأقرأ عليه التوراة ويبكى، فقلت له: إنه والله لهو الذى نجدونه فى كتابكم، فقال لى: كيف أصنع باليهود؟ قال: قلت: إن اليهود لن يغنوا عنك من الله شيئا، فأبى أن يسلم وغلب عليه الشقاء.\n** عمر\n(المطالب العالية ٣١/٤)\n** صحيح موقوف","vol":"12","page":302},{"text":"<span data-type=\"title\" id=toc-5815>٥٨٠٣ </span>- عن أبى أمامة قال: كان بين أبى بكر وعمر معاتبة، فاعتذر أبو بكر إلى عمر فلم يقبل منه، فبلغ ذلك رسول الله ﷺ فاشتد عليه، ثم راح إليه عمر فجلس فأعرض عنه ثم تحول فجلس إلى الجانب الآخر، فأعرض عنه، ثم قام فجلس بين يديه، فأعرض عنه، فقال: يا رسول الله قد أرى إعراضك عنى ولا أرى ذلك إلا لشىء بلغك، فما خير حياتى وأنت معرض عنى، والله ما أبالى أن لا أعيش فى الدنيا ساعة وأنت معرض عنى، فقال: \" أنت الذى أعتذر إليك أبو بكر فلم تقبل منه إنى جئتكم جميعا فقلتم: كذبت وقال صاحبى صدقت \" ثم قال: \" هل أنتم تاركى وصاحبى \" ثلاث مرات.\n** يع\n(المطالب العالية ٣٤/٤)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ٤ / ٣٥: فيه ضعف ولكن له شاهد فى البخارى من حديث أبى الدرداء.","vol":"12","page":303},{"text":"<span data-type=\"title\" id=toc-5816>٥٨٠٤ </span>- عن موسى بن طلحة قال: بينا عائشة بنت طلحة تقول لأمها أم كلثوم بنت أبى بكر: أبى خير من أبيك، فقالت عائشة أم المؤمنين: ألا أقضى بينكما إن أبا بكر دخل على النبى ﷺ فقال: \" يا أبا بكر أنت عتيق الله من النار \" قالت: فمن يومئذ سمى عتيقا، ودخل طلحة على النبى ﷺ، فقال: \" أنت يا طلحة ممن قضى نحبه \".\n** سحق\n(المطالب العالية ٣٦/٤)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ٤ / ٣٦: فيه ضعف.\n** تعقيب: قال الأعظمى ٤ / ٣٦: فى المسندة: إسحاق بن يحيى فيه ضعف، إن كان موسى سمعه من عائشة بنت طلحة أو من أم كلثوم، وإلا فهو منقطع أيضا. قال البوصيرى: رواه إسحاق بسند ضعيف لضعف إسحاق بن يحيى بن طلحة.","vol":"12","page":304},{"text":"<span data-type=\"title\" id=toc-5817>٥٨٠٥ </span>- عن قيس بن أبى حازم: رأيت عمر بن الخطاب بيده عسيب نخل وهو يقول: اسمعوا لخليفة رسول الله ﷺ.\n** شب\n(المطالب العالية ٣٧/٤)\n** صحيح موقوفا\n** تعقيب: قال الأعظمى ٤ / ٣٧: قال البوصيرى: رواته ثقات.","vol":"12","page":305},{"text":"<span data-type=\"title\" id=toc-5818>٥٨٠٦ </span>- عن أسماء بنت عميس قالت: دخل رجل من المهاجرين غلى أبى بكر وهو يشتكى فى مرضه فقال له: استخلفت علينا عمر وقد عتا علينا ولا سلطان له، فكيف لو ملكنا، كان أعتى وأعتى، فكيف تقول لله إذا لقيته؟ فقال أبو بكر: أجلسونى فأجلسوه فقال: أبالله تخوفنى؟ قال: أقول إذا لقيته: استخلفت عليهم خير أهلك.\n** سحق\n(المطالب العالية ٤٢/٤)\n** رجاله ثقات\n** تعقيب: قال الأعظمى ٤ / ٤٢: قد رواه ابن جرير، كما فى الكنز، ورواه ابن سعد من حديث عائشة وانظر الكنز (٣ / ١٤٥) .","vol":"12","page":306},{"text":"<span data-type=\"title\" id=toc-5819>٥٨٠٧ </span>- عن عمر بن الخطاب، أنه كان يقول: اللهم لا تجعل قتلى بيد رجل صلى لك سجدة.\n** سحق\n(المطالب العالية ٤٣/٤)\n** إسناده صحيح\n** قال الحافظ فى \" المطالب \" ٤ / ٤٣: هذا إسناد صحيح.\n** تعقيب: قال الأعظمى ٤ / ٤٣: قال البوصيرى: رواه إسحاق بإسناد صحيح.","vol":"12","page":307},{"text":"<span data-type=\"title\" id=toc-5820>٥٨٠٨ </span>- عن أبى الأشهب عن رجل من حزينة، أن رسول الله ﷺ رأى على عمر ثوبا غسيلا فقال: \" أجديد ثوبك هذا أم غسيل؟ \" قال: غسيل يا رسول الله قال: \" البس جديدا، وعش حميدا، وتوف شهيدا، ويعطيك الله قرة عين فى الدنيا والآخرة \".\n** شب\n(المطالب العالية ٤٣/٤)\n** مرسل أو منقطع\n** قال الحافظ فى \" المطالب \" ٤ / ٤٣: هذا مرسل أو منقطع، وقد روى موصولا من حديث ابن عمر أخرجه أحمد وغيره دون آخره.\n** تعقيب: قال الأعظمى ٤ / ٤٣: قال الهيثمى: رواه ابن ماجه باختصار قرة العين، ورواه أحمد بتمامه، والطبرانى بزيادة ورجالهما رجال الصحيح، ثم أخرجه من حديث جابر بن عبد الله، ورواه البزار قال: وفيه جابر الجعفى وهو ضعيف (٩ / ٧٣ - ٧٤) .","vol":"12","page":308},{"text":"<span data-type=\"title\" id=toc-5821>٥٨٠٩ </span>- عن عمرو بن ميمون: شهدت عمر بن الخطاب غداة طعن فكنت فى الصف الثانى، ومامنعنى أن أكون فى الصف الأول إلا هيبته، كان يستقبل الصف إذا أقيمت الصلاة، فإن رأى إنسانا متقدماأو متأخرا أصابه بالدرة، فذلك الذى منعنى أن أكون فى الصف الأول، وكنت فى الصف الثانى فجاء عمر يريد الصلاة فعرض له أبو لؤلؤة غلام المغيرة بن شعبة فناجاه عمر غير بعيد، ثم تركه ثم ناجاه ثم تركه ثم طعنه، فرأيت عمر قائلا بيده هكذا يقول: دونكم الكلب قد قتلنى، فماج الناس فقال قائل: الصلاة عباد الله قد طلعت الشمس، فصلى بهم عبد الرحمن بن عوف بأقصر سورتين فى القرآن \" إذا جاء نصر الله \" و\" إنا أعطيناك الكوثر \"، قال: فاحتمل عمر فقال: يا عبد الله ناولنى الكتف، فلو أراد الله\nأن يمضى ما فيها أمضاه، قال عبد الله: أنا أكفيك محوها، فقال: والله لا يمحوها أحد غيرى، فمحاها عمر بيده وكان فيها فريضة الجد ثم قال: ادعوا عليا\nوعثمان وطلحة والزبير وعبد الرحمن بن عوف، وسعد قال: فدعوا فلم يكلم أحدا من القوم إلا عليا وعثمان قال: يا على إن هؤلاء القوم لعلهم أن يعرفوا لك قرابتك من رسول الله ﷺ وما أعطاك الله من الفقه والعلم فإن ولوك هذا الأمر فاتق الله فيه، ثم قال: يا عثمان لعل هؤلاء القوم أن يعرفوا لك صهرك من رسول الله ﷺ وشرفك فإن ولوك هذا الأمر فاتق الله ولا تحملن بنى أبى معيط على رقاب الناس ثم قال: يا صهيب صل بالناس ثلاثا، وأدخل هؤلاء فى بيت فإذا اجتمعوا على رجل فمن خالفهم فليضربوا رأسه فلما خرجوا قالوا: إن لوا الأجلح سلك بهم بهم الطريق فقال له عبد الله بن عمر: فما يمنعك؟ قال: أكره أن أحملها حيا وميتا.\n** حارث\n(المطالب العالية ٤٥/٤)\n** صحيح\n** قال الحافظ فى \" المطالب \" ٤ / ٤٦: أخرجه البخارى بأتم من هذا السياق وقد قومت \" كذا \" ما زاد هذا عليه.\n** تعقيب: قال الأعظمى ٤ / ٤٦: كذا فى المسندة وقد تحرفت كلمة منه، ونقله البوصيرى من غير عزو، ونصه هذا الحديث صحيح رواه البخارى بأتم من هذا السياق وقد أفردت ما زيد عليه (٣ / ٤٧)، اه. قلت: وقد استوفى المؤلف الزيادات التى هنا فى الفتح، انظر ذكر البيعة لعثمان فى مناقيه.","vol":"12","page":309},{"text":"<span data-type=\"title\" id=toc-5822>٥٨١٠ </span>- عن جابر قال: بينما نحن مع رسول الله ﷺ فى بيت فى نفر من المهاجرين فيهم أبو بكر وعمر وعثمان وعلى وطلحة والزبير وعبد الرحمن وسعد بن أبى وقاص، فقال رسول الله ﷺ: \" لينهض كل رجل إلى كفئه \" ونهض النبى ﷺ إلى عثمان فاعتنقه وقال: \" أنت ولى فى الدنيا والآخرة \".\n** يع\n(المطالب العالية ٥٢/٤)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ٤ / ٥٢: فيه ضعف وفيه متروك.\n** تعقيب: قال الأعظمى ٤ / ٥٢: فى المسندة: أخرجه الحاكم فى المستدرك وصححه، وذهل عن ضعف طلحة بن زيد فإنه متروك، وقال البوصيرى: رواه أبو يعلى والحاكم وقال: صحيح الإسناد ومدار إسناديهما على طلحة وقد ضعفه الدارقطنى وغيره، وقال البخارى وغير واحد: منكر الحديث، وقال أحمد وابن المدينى وأبو داود يضع الحديث.","vol":"12","page":310},{"text":"<span data-type=\"title\" id=toc-5823>٥٨١١ </span>- عن على أن النبى ﷺ حضر الشجرة بخم ثم خرج آخذا بيد على فقال: \" ألستم تشهدون أن الله ربكم؟ \"، قالوا: بلى، قال: \" ألستم تشهدون أن الله ورسوله أولى بكم من أنفسكم وأن الله ورسوله مولاكم؟ \" فقالوا: بلى، قال: \" فمن كان الله ورسوله مولاه فإن هذا مولاه، وقد تركت فيكم ما إن أخذتم به لن تضلوا: كتاب الله سببه بيده، وسببه بأيديكم وأهل بيتى \".\n** سحق\n(المطالب العالية ٦٥/٤)\n** إسناده صحيح","vol":"12","page":311},{"text":"<span data-type=\"title\" id=toc-5824>٥٨١٢ </span>- عن على بن الحسين، أن على بن أبى طالب أراد أن يخطب بنت أبى جهل، فقال الناس: أترون رسول الله يجد من ذلك فقال ناس: وما ذلك إنما هى امرأة من النساء، وقال ناس: ليجدن من هذا، يتزوج ابنة عدو الله على ابنة رسول الله ﷺ فبلغ ذلك رسول الله ﷺ فحمد الله وأثنى عليه ثم قال: \" أما بعد فما بال أقوام زعمون أنى لا أجد لفاطمة وإنما فاطمة بضعة منى، إنه ليس لأحد أن يتزوج ابنة عدو الله على ابنة رسول الله ﷺ \".\n** حارث\n(المطالب العالية ٦٨/٤)\n** مرسل\n** قال الحافظ فى \" المطالب \" ٤ / ٦٨: هذا مرسل، وأصل الحديث فى الصحيح من حديث السور أنه حدث به على بن الحسين.\n** تعقيب: قال الأعظمى ٤ / ٦٨: قال البوصيرى: رواه الحارث بسند منقطع ضعيف لضعف على بن زيد بن جدعان وأصله فى الصحيح من حديث السور.","vol":"12","page":312},{"text":"<span data-type=\"title\" id=toc-5825>٥٨١٣ </span>- عن عروه رفعه، قال: قال رسول الله ﷺ: \" خير نساء عالمها مريم، وفاطمة خير نساء عالمها \".\n** حارث\n(المطالب العالية ٦٨/٤)\n** إسناده مرسلا\n** قال الحافظ فى \" المطالب \" ٤ / ٦٨: هذا مرسل صحيح الإسناد، وقد أخرجه الترمذى من طريق عروة عن عبد الله بن جعفر عن على بلفظ \" خير نسائها مريم، وخير نسائها فاطمة \" وهذا المرسل تفسير هذا المتصل.\n** تعقيب: قال الأعظمى ٤ / ٦٨: قال البوصيرى: رواه الترمذى وصححه (٣ / ٦٠) .","vol":"12","page":313},{"text":"<span data-type=\"title\" id=toc-5826>٥٨١٤ </span>- عن عمرو \" هو ابن دينار \" سمعت يحيى بن جعدة قال: قال رسول الله ﷺ لفاطمة: \" إنه كان يعرض على القرآن فى كل عام مرة، وإنه عرض على العام مرتين، وإنى ميت \"، فبكت فقال: \" إنك أول أهلى لحوقا بى \".\n** سحق\n(المطالب العالية ٦٩/٤)\n** مرسل\n** قال الحافظ فى \" المطالب \" ٤ / ٦٩: وقد وصل من وجه آخر.","vol":"12","page":314},{"text":"<span data-type=\"title\" id=toc-5827>٥٨١٥ </span>- عن الشعبى عن بعض أزواج النبى ﷺ: أرسلنى النبى ﷺ إلى فاطمة فجاءت تمشى مشية أبيها، فحدثها فبكت، فسئلت فقالت: لا أخبر بسر رسول الله ﷺ أحدا.\n** عمر\n(المطالب العالية ٦٩/٤)\n** إسناده صحيح\n** تعقيب: قال الأعظمى ٤ / ٦٩: فى المسندة: هذا إسناد صحيح، وقد أخرجه من طريق الشعبى عن مسروق عن عائشة نحوه مطولا لكن ليس فيه الإرسال فيحتمل أن تكون امرأة أخرى.","vol":"12","page":315},{"text":"<span data-type=\"title\" id=toc-5828>٥٨١٦ </span>- عن عبد الله رفعه، قال: قال رسول الله ﷺ: \" إن فاطمة حصنت فرجها فحرم الله ذريتها على النار \".\n** يع بز\n(المطالب العالية ٧٠/٤)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ٤ / ٧٠: فيه ضعف.\n** تعقيب: قال الأعظمى ٤ / ٧٠: فى المسندة: قال البزار: لا نعلمه رواه هكذا إلا عمرو بن غياث وهو كوفى ضعيف، وقد روى عن عاصم عن ذر مرسلا، قلت: ذكر ابن عدى هذا الحديث فى مناكير عمرو بن غياث ويقال عمر.","vol":"12","page":316},{"text":"<span data-type=\"title\" id=toc-5829>٥٨١٧ </span>- عن على رفعه، قال: قال رسول الله ﷺ: \" الحسن والحسين سيدا شباب أهل الجنة \".\n** شب\n(المطالب العالية ٧١/٤)\n** رواته ثقات\n** قال الحافظ فى \" المطالب \" ٤ / ٧١: ثقات.\n** تعقيب: قال الأعظمى: ٤ / ٧١: قال البوصيرى: رواته ثقات.","vol":"12","page":317},{"text":"<span data-type=\"title\" id=toc-5830>٥٨١٨ </span>- عن محمد بن على قال: اصطرع الحسن والحسين عند رسول الله ﷺ يقول: \" هى، حسن \" فقالت له فاطمة: يا رسول الله تعين الحسن كأنه أحب إليك من الحسين، قال: \" إن جبريل يعين الحسين وأنا أعين الحسن \".\n** حارث\n(المطالب العالية ٧٢/٤)\n** مرسل\n** تعقيب: قال الأعظمى ٤ / ٧٢: قال البوصيرى: رواه الحارث عن الحسن بن قتيبة وهو ضعيف.","vol":"12","page":318},{"text":"<span data-type=\"title\" id=toc-5831>٥٨١٩ </span>- عن أبى هريرة رفعه، قال: قال رسول الله ﷺ: \" لا يجتمع حب هؤلاء الأربعة إلا فى قلب مؤمن: أبو بكر وعمر وعثمان وعلى \".\n** عبد\n(المطالب العالية ٨٤/٤)\n** منقطع\n** قال الحافظ فى \" المطالب \" ٤ / ٨٤: فيه انقطاع.\n** تعقيب: قال الأعظمى ٤ / ٨٤: لفظ المسندة: هذا منقطع اه. يعنى بين عطاء الخرسانى وأبى هريرة. وقال البوصيرى: رواته ثقات. اه.","vol":"12","page":319},{"text":"<span data-type=\"title\" id=toc-5832>٥٨٢٠ </span>- عن الحسن يقول: قال عمار بن ياسر: قاتلت مع رسول الله ﷺ الجن والإنس، فقيل وكيف قاتلت الجن؟، قال: نزلنا منزلا وأخذت قربتى ودلوى لأستقى، فقال: \" إنه سيأتيك على الماء آت يمنعك \"، فلما كنت على البئر أتانى رجل أسود كأنه مرسى فقال: إنك لا تستقى اليوم منها ذنوبا، فأخذنى وأخذته فصرعته، ثم أخذت حجرا وكسرت أنفه ووجهه، ثم ملأت قربتى فأتيت النبى ﷺ فقال: \" هل أتاك على الماء أحد؟، فقلت: رجل أسود فأخبرته بالذى صنعت، فقال: \" ذاك الشيطان \".\n** سحق\n(المطالب العالية ٨٦/٤)\n** إسناده منقطع\n** قال الحافظ فى \" المطالب \" ٤ / ٨٦: هذا إسناد منقطع ورجاله ثقات.\n** تعقيب: قال الأعظمى ٤ / ٨٦: قال البوصيرى: رواه إسحاق بسند رواته ثقات إلا أنه منقطع.","vol":"12","page":320},{"text":"<span data-type=\"title\" id=toc-5833>٥٨٢١ </span>- عن أبى هريرة: هبطت مع النبى ﷺ من ثنية هرشى، فانقطع شسع نعله، فناولته شسعى، فأبى أن يقبلها، وجلس فى ظل شجرة ليصلح نعله فقال لى: \" انظر من ترى؟ \" قلت: هذا فلان، قال: \" بئس عبد الله فلان \" ثم قال لى: \" انظر من ترى؟ \" قلت: هذا فلان قال: \" بئس عبد الله فلان \" ثم قال لى: \" انظر من ترى؟ \" قلت: هذا فلان قال: \" نعم عبد الله فلان \"\nوالذى قال له: نعم عبد الله فلان؟ خالد بن الوليد، وأما الآخران لا أخبر بهماأحدا.\n** شب\n(المطالب العالية ٨٨/٤)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ٤ / ٨٨: فيه ضعف.\n** تعقيب: قال الأعظمى ٤ / ٨٨: لفظ المسندة: أبو معشر ضعيف.","vol":"12","page":321},{"text":"<span data-type=\"title\" id=toc-5834>٥٨٢٢ </span>- عن قيس قال: قال خالد بن الوليد: لقد منعنى كثيرا من قراءة القرآن الجهاد فى سبيل الله.\n** يع\n(المطالب العالية ٨٩/٤)\n** صحيح\n** تعقيب: قال الأعظمى ٤ / ٨٩: قال الهيثمى: رجاله رجال الصحيح (٩ / ٣٥٠)، وسكت البوصيرى.","vol":"12","page":322},{"text":"<span data-type=\"title\" id=toc-5835>٥٨٢٣ </span>- عن جابر بن عبد الله سئل النبى ﷺ عن زيد بن عمرو بن نفيل، فقال: \" يبعث يوم القيامة أمة واحدة بينى وبين عيسى \"، وسئل عن ورقة بن نوفل فقال: \" أبصرته فى بطنان الجنة عليه سندس \".\n** يع\n(المطالب العالية ٩٥/٤)\n** إسناده فيه ضعفاء\n** تعقيب: قال الأعظمى ٤ / ٩٥: فى المسندة: قال اسماعيل حدثنا مجالد، وقد تابعه يحيى بن سعيد الأموى، أخرجه البزار وتفرد به مجالد وفيه ضعفاء.","vol":"12","page":323},{"text":"<span data-type=\"title\" id=toc-5836>٥٨٢٤ </span>- عن عبد الله بن أبى أوفى قال: كان بالمدينة مقعد فقال لأهله: صفونى على طريق رسول الله ﷺ إلى مسجده، قال: فوضع على المقعد على طريق رسول الله ﷺ فكان إذا اختلف إلى المسجد سلم على المقعد فجاء أهل المقعد ليردوه فقال: لا والله لا أروح من هذا المكان ما عاش رسول الله ﷺ فابنوا لى خصا فكان فيه، فكلما مر رسول الله ﷺ إلى المسجد دخل الخص وسلم على المقعد وكلما أصاب طرفة من طعام بعث إلى المقعد، قال: فينا نحن مع رسول الله ﷺ إذا أتى آت فنعى له المقعد، فنهض رسول الله ﷺ ونهضنا معه حتى إذا دنا من الخص قال لأصحابه: \" لا يقربن الخص أحد غيرى \"، قد دنا من الخص فإذا جبريل قاعد عند المقعد فقال: يا رسول الله أما إنك لو لم تأتنا لكفيناك أمره، فأما إذ جئت فأنت أولى به، فقام إليه رسول الله ﷺ، فغسله بيده، وكفنه، وصلى عليه وأدخله القبر.\n** عبد\n(المطالب العالية ١٠١/٤)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ٤ / ١٠١: فيه ضعف.\n** تعقيب: قال الأعظمى ٤ / ١٠١: لفظ المسندة: تفرد به أبو الزرقاء وهو ضعيف.","vol":"12","page":324},{"text":"<span data-type=\"title\" id=toc-5837>٥٨٢٥ </span>- عن عبد الله بن مسعود قال: لما نزلت \" من ذا الذى يقرض الله قرضا حسنا \" قال أبو الدحداح: يا رسول الله إن الله يريد منا القرض؟، قال \": نعم يا أبا الدحداح \"، قال: \" أرنا يدك \"، فناوله يده قال: لقد أقرضت ربى حائطى، وحائطه فيه ستمائة نخلة، فجاء يمشى حتى أتى الحائط وأم الدحداح فيه وعياله، فنادى: يا أم الدحداح، قالت: لبيك، قال: اخرجى فقد أقرضته ربى.\n** يع\n(المطالب العالية ١٠٥/٤)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ٤ / ١٠٦: فيه ضعف.\n** تعقيب: قال الأعظمى ٤ / ١٠٦: لفظ المسندة: حميد الأعرج ضعيف، قلت: وعزاه الهيثمى لأبى يعلى والطبرانى وقال: رجالهما ثقات، ورجال أبى يعلى رجال الصحيح (٩ / ٢٢٤)، قلت: وكأنه وهم، وقال البوصيرى: رواه أبو يعلى بسند ضعيف.","vol":"12","page":325},{"text":"<span data-type=\"title\" id=toc-5838>٥٨٢٦ </span>- عن طاوس قال: جالست سبعين أو خمسين شيخا من أصحاب رسول الله ﷺ فما أحد منهم خالف ابن عباس فيلتقيان إلا قال: هو كما قلت، أو قال: صدقت.\n** مسدد\n(المطالب العالية ١١٥/٤)\n** صحيح\n** تعقيب: قال الأعظمى ٤ / ١١٥: قال البوصيرى: رواه مسدد بسند صحيح.","vol":"12","page":326},{"text":"<span data-type=\"title\" id=toc-5839>٥٨٢٧ </span>- عن محمد بن كعب القرظى، قال: قال رسول الله ﷺ: \" أول من يدخل من باب المسجد رجل من أهل الجنة \"، فدخل عبد الله بن سلام، فقال له رجل: إن النبى ﷺ قال كذا وكذا فأى عمل لك أوثق، ترجوه؟، قال: إن عملى لضعيف، وإن أوثق عملى أرجو به سلامة صدرى، وتركى ما لا يعنينى.\n** سحق\n(المطالب العالية ١٢٠/٤)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ٤ / ١٢١: فيه ضعف وانقطاع، وأصله فى الصحيح.","vol":"12","page":327},{"text":"<span data-type=\"title\" id=toc-5840>٥٨٢٨ </span>- عن عمر قال: قال رسول الله ﷺ: \" تزوج حفصة خيرا من عثمان، ويزوج عثمان خيرا من حفصة \"، فزوجه ابنته.\n** يع\n(المطالب العالية ١٢٧/٤)\n** إسناده فيه متروك\n** قال الحافظ فى \" المطالب \" ٤ / ١٢٧: أصله فى الصحيح بغير هذا السياق وأتم منه، فيه متروك.\n** تعقيب: قال الأعظمى ٤ / ١٢٧: لفظ المسندة: والوليد ابن محمد متروك الحديث.","vol":"12","page":328},{"text":"<span data-type=\"title\" id=toc-5841>٥٨٢٩ </span>- عن الزبير بن العوام قال: لما خلف رسول الله ﷺ نساءه يوم أحد بالمدينة، خلفهن فى فارع، وفيهن صفية بنت عبد المطلب وتخلف فيهن حسان بن ثابت، فأقبل رجل من المشركين ليدخل عليهن، فقالت صفية لحسان دونك الرجل فجبن حسان، وأبى عليها فتناولت صفية السيف، فضربت به المشرك حتى قتلته، فأخبر بذلك رسول الله ﷺ فضرب لصفية بسهم كما يضرب للرجال.\n** يع\n(المطالب العالية ١٣١/٤)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ٤ / ١٣١: فيه ضعف.\n** تعقيب: قال الأعظمى ٤ / ١٣٢: لفظ المسندة: قلت محمد بن الحسن وهو ابن زبالة المدنى ضعيف جدا لكن تابعه إسحاق بن محمد أبى فروة كذا المدنى من رجال البخارى فرواه عن أم عروة، أخرجه البزار من طريقه وساقه بأتمه، وقال الهيثمى: رواه البزار وأبو يعلى باختصار.... وإسنادهما ضعيف (٦ / ١٣٤)، ورواه الطبرانى من حديث صفية.","vol":"12","page":329},{"text":"<span data-type=\"title\" id=toc-5842>٥٨٣٠ </span>- عن رزينة مولاة رسول الله ﷺ أن رسول الله ﷺ سبى صفية، يوم قريظة والنضير، يوم فتح الله عليه فجاءها يقودها مسبية فلما رأت النساء، قالت: أشهد أن لا إله إلا الله وأنك رسول الله، فأرسلها، وكان ذراعها فى يده، ثم أعتقها، ثم خطبها وتزوجها وأمهرها رزينة.\n** يع\n(المطالب العالية ١٣٤/٤)\n** منكر\n** قال الحافظ فى \" المطالب \" ٤ / ١٣٥: حديث منكر عن نسوة مجهولات، والذى فى الصحيح عن أنس، أنه جعل عتقها صداقها، وكذا تقدم منها نفسها، فى كتاب النكاح.","vol":"12","page":330},{"text":"<span data-type=\"title\" id=toc-5843>٥٨٣١ </span>- عن أسيد بن حضير رفعه قال: قال رسول الله ﷺ: \" خير دور الأنصار، بنو عبد الأشهل، ثم بنو الحارث، ثم بنو ساعدة، فى كل دور الأنصار خير \".\n** سحق\n(المطالب العالية ١٤٤/٤)\n** صحيح\n** تعقيب: قال الأعظمى ٤ / ١٤٤: فى المسندة: هذا حديث صحيح رواه الشيخان وغيرهما من حديث عندر عن شعبة عن قتادة عن أنس، وهذا الإسناد الذى سقناه ثابت والزيادة من مثل النظر مع حفظه واتقانه مقبولة.","vol":"12","page":331},{"text":"<span data-type=\"title\" id=toc-5844>٥٨٣٢ </span>- عن أنس بن مالك رفعه عن النبى ﷺ قال: \" مثل أصحابى فى أمتى كمثل النجوم يهتدون بها، إذا غابت تحيروا \".\n** عمر\n(المطالب العالية ١٤٦/٤)\n** إسناده ضعيف\n** تعقيب: قال الأعظمى ٤ / ١٤٦: قال البوصيرى: رواه ابن أبى عمر بسند ضعيف لضعف يزيد الرقاشى والراوى عنه.","vol":"12","page":332},{"text":"<span data-type=\"title\" id=toc-5845>٥٨٣٣ </span>- عن ابن عمر رفعه، أن رسول الله ﷺ قال: \" مثل أصحابى مثل النجوم يهتدى بها، فأيهم أخذتم بقوله اهتديتم \".\n** عبد\n(المطالب العالية ١٤٦/٤)\n** ضعيف جدا\n** قال الحافظ فى \" المطالب \" ٤ / ١٤٦: فيه ضعف جدا.\n** تعقيب: قال الأعظمى ٤ / ١٤٦: لفظ المسندة: حمزة الجزرى ضعيف جدا، وسكت عليه البوصيرى.","vol":"12","page":333},{"text":"<span data-type=\"title\" id=toc-5846>٥٨٣٤ </span>- عن خيثمة قال: كان سعد بن أبى وقاص فى نفر، فذكروا عليا، فشتموه فقال سعد: مهلا عن أصحاب رسول الله ﷺ فإنه أصبنا ذنبا مع رسول الله ﷺ فأنزل الله تعالى \" لولا كتاب من الله سبق لمسكم فيما أخذتم عذاب عظيم \" وأرجو أن تكون رحمة من الله سبقت لنا فقال بعضهم: فوالله إن كان ليبغضك ويشتمك الأخينس، فضحك سعد حتى استعلاه الضحك ثم قال: أو ليس الرجل قد يجد على أخيه فى الأمر، يكون بينه وبينه ثم لا يبلغ ذلك أمانته، وذكر كلمة أخرى.\n** سحق\n(المطالب العالية ١٥٠/٤)\n** إسناده صحيح\n** تعقيب: قال الأعظمى ٤ / ١٥١: قال البوصيرى: رواه اسحاق باسناد حسن والقول قول ابن حجر، وقد سقط من المسندة اسم المخرج.","vol":"12","page":334},{"text":"<span data-type=\"title\" id=toc-5847>٥٨٣٥ </span>- عن قيس بن سعد بن عبادة قال: لو كان الإيمان معلقا بالثريا لناله ناس من أهل فارس.\n** شب يع بز\n(المطالب العالية ١٥٨/٤)\n** صحيح\n** قال الحافظ فى \" المطالب \" ٤ / ١٥٨: رواه البزار وصرح برفعه، وقال فيه: وربما قال: من بنى الحمراء بنى الموالى.\n** تعقيب: قال الأعظمى ٤ / ١٥٨: صحح سنده البوصيرى، قال: وله شاهد فى الصحيح من حديث أبى هريرة.","vol":"12","page":335},{"text":"<span data-type=\"title\" id=toc-5848>٥٨٣٦ </span>- عن على بن أبى طالب قال: كنت أنطلق أنا وأسامة بن زيد إلى أصنام قريش التى حول الكعبة، فنأتى الغدرات فنأخذ حريراق بأيدينا، فننظله به إلى أصنام قريش، فنطلقها، فيصيحون، يقولون: من فعل بآلهتنا؟، فينطلقون إليها، ويغسلونها باللبن والماء.\n** سحق\n(المطالب العالية ١٩٠/٤)\n** إسناده صحيح","vol":"12","page":336},{"text":"<span data-type=\"title\" id=toc-5849>٥٨٣٧ </span>- عن عقيل بن أبى طالب قال: جاءت قريش إلى أبى طالب فقالوا: ياأبا طالب إن ابن أخيك يؤذنيا فى نادينا، وفى مسجدنا، فانهه عن أذانا، فقال: يا عقيل ائتنى بمحمد، فذهبت فأتيته به، فقال: يا ابن أخى، إن بنى عمك يزعمون أنك تؤذيهم، فانته عن ذلك، فحلق رسول الله ﷺ بصره إلى السماء فقال: \" أترون هذه الشمس \"؟، قالوا نعم، قال: \" ما أنا بأقدر على أن أدع لكم ذلك من أن تشعلوا منها شعلة \"، قال: فقال أبو طالب: ما كذبنا ابن أخى، فارجعوا.\n** يع\n(المطالب العالية ١٩٢/٤)\n** إسناده صحيح","vol":"12","page":337},{"text":"<span data-type=\"title\" id=toc-5850>٥٨٣٨ </span>- عن عمير بن إسحاق قال: استأذن جعفر بن أبى طالب رسول الله ﷺ قال: ائذن لى أن آتى أرضاأعبد الله فيها، لا أخاف أحدا، فأذن له فأتى النجاشى، قال: فحدثنى عمرو بن العاص قال: فلما رأيت مكانه، حسدته قال: قلت: والله لأستقبلن لهذا وأصحابه فأتيت النجاشى فدخلت عليه فقلت: إن بأرضك رجلا ابن عمه بأرضنا، وإنه يزعم أنه ليس للناس إلا إله واحد وإنك والله إن لم تقتله وأصحابه، لا أقطع إليك هذه النطفة أبدا، لا أنا ولا أحد من أصحابى، قال: ادعه، قلت: إنه لا يجىء معى فأرسل معى رسولا فجاء فلما انتهى إلى الباب ناديت: ائذن لعمرو بن العاص فنادى هو من خلفى: ائذن لعبد الله قال: فسمع صوته وأذن له من قبلى، فدخل هو وأصحابه، قال: فأذن لى فدخلت فإذا هو جالس، فذكر أين كان مقعده من السرير فلما رأيته جئت حتى قعدت بين يديه، وجعلته خلف ظهرى، وأقعدت بين كل رجلين رجلا من أصحابى قال: فقال النجاشى: نحروا نحروا أى تكلموا، فقال عمرو: ان ابن عم هذا بأرضنا وإنه يزعم أنه ليس للناس إلا إله واحد، وإنك والله إن لم تقتله وأصحابه لا أقطع هذه النطفى إليك أبدا، لا أنا وو لا أحد من أصحابى، قال: فتشهد فأنا أول ما سمعت التشهد يومئذ، فقال: صدق ابن عمى، وأنا على دينه قال: فصاح وقال: أوه، حتى قلت: ان الحبشة لا تتكلم، قال: أناموس مثل ناموس موسى، ماذا يقول فى عيسى؟ قال: يقول: هو روح الله وكلمته، قال: فتناول شيئا من الأرض فقال: ما أخطأ شيئا مما قال ولا هذه، ولولا ملكى لتبعتكم، وقال لى: ما كنت لأبالى لا تأتى أنت ولا أحد من أصحابك أبدا، وقال جعفر: اذهب فأنت آمن بأرضى، فمن ضربك قتلته ومن سبك غرمته، وقال لأذنه: متى اتاك هذا يستأذن على فأذن له، إلا أن أكون عند أهلى، فإن كنت عند أهلى فأخبره، فإن أبى فأذن له، قال: وتفرقنا فلم يكن أحد أحب إلى من\nأن لقيته خاليا من جعفر، فاستقبلنى فى طريق مرة فلم أر أحدا ونظرت خلفى فلم أر أحدا، قال: فدنوت فأخذت بيده فقلت: تعلمن أن أشهد أن لا إله إلا الله وأن محمدا عبده ورسوله، قال: فقال: هداك الله فاثبت قال: وتركنى وذهب وقال: فأتيت أصحابى فكأنما شهدوا معى فأخذونى فألقوا على طيفة أو ثوبا فجعلوا يغموننى فجعلت أخرج رأسى من هذه الناحية ومن هذه الناحية حتى أفلت وما على قشرة، قال: فلقيت حبشية فأخذت قناعها فجعلته على عورتى، فقالت: كذا وكذا، فقلت كذا وكذا فأتيت جعفرا فقال: مالك؟ فقلت: ذهب كل شىء حتى ما ترك على قشرة وماالذى ترى على إلا قناع حبشية، قال: فانطلق، فانطلقت معه حتى أتيت إلى باب الملك فقال: ائذن لحزب الله قال: آذنه إنه مع أهله قال\nاستأذن، فاستأذن فأذن فقال: إن عمرا قد تابعنى على دينى، قال: كلا، قال: بلى، قال: كلا، قال: بلى، قال كلا، قال: بلى، فقال لإنسان اذهب معه فإن فعل شيئا إلا كتبته، قال: نعم، فجعل يكتب ما أقول، حتى ما تركت شيئا حتى القداح ولو أشاء أن آخذ من أموالهم إلى مالى لفعلت.\n** يع\n(المطالب العالية ١٩٥/٤)\n** إسناده حسن\n** قال الحافظ فى \" المطالب \" ٤ / ١٩٨: هذا إسناد حسن إلا أنه خالف للمشهور أن إسلام عمرو كان على يد النجاشى نفسه.\n** تعقيب: قال الأعظمى ٤ / ١٩٨: تمامه فى المسندة: تفرد به عمير بن إسحاق، ولم يرو عنه غير عبد الله بن عون، وقد قال ابن معين: لا يساوى شيئا ووثقه مرة وفى أخرى ومن الجملة يكتب حديثه، وقال البزار: لا نعلمه يروه عن عمرو إلا بهذا الإسناد، قال البوصيرى: انه وقع من حديث فى مسند الحارث أن اسلام عمرو بن العاص كان على يد النجاشى، وقال الهيثمى: عمير بن اسحاق وثقه ابن حبان وغيره وفيه كلام لا يضر وبقية رجاله رجال الصحيح، وروى أبو يعلى بعضه ثم قال فذكر الحديث بطوله (٦ / ٢٦) .","vol":"12","page":338},{"text":"<span data-type=\"title\" id=toc-5851>٥٨٣٩ </span>- عن جابر قال: لما لقى النبى ﷺ النقباء فى الأنصار قال: \" تؤوونى وتمنعونى \"، قالوا: فما لنا؟ قال: \" لكم الجنة \".\n** شب يع\n(المطالب العالية ٢٠٥/٤)\n** صحيح\n** تعقيب: قال الأعظمى ٤ / ٢٠٥: تمامه فى المسندة: أخرجوه مطولا، وقال الهيثمى: رواه أبو يعلى والبزار بنحوه، ورجال أبى يعلى رجال الصحيح (٦ / ٤٨) .","vol":"12","page":339},{"text":"<span data-type=\"title\" id=toc-5852>٥٨٤٠ </span>- عن عبد الله بن مسعود قال: دخلت إلى أبى جهل يوم بدر فدنوت منه فضربته فقتله الله، فأتيت النبى ﷺ فحدثته، ووجدت عقيل بن أبى طالب عنده أسيرا، فقال: \" أنت قتلته؟ \"، فقلت: نعم، فقال: كذبت، فقلت: يا عدو الله تكذبنى؟، قال: فما رأيت به؟، قلت: رأيت بفخذه حلقة مثل حلقة البعير، قال: صدقت هى كية نار اكتوى بها من الشوكة قال: وأبو جهل يقوله: ما تنقم الحرب العوان منى بازل عامين سديس سنى لمثل هذا ولدتنى أمى\n** سحق\n(المطالب العالية ٢١٠/٤)\n** إسناده ضعيف\n** قال الحافظ فى \" المطالب \" ٤ / ٢١٠: قصة أبو جهل رواها أبو داود وغيره من حديث أبى عبيدة عن أبيه بغير هذا السياق، وهذا الإسناد ضعيف.\n** تعقيب: قال الأعظمى ٤ / ٢١٠: قال البوصيرى: سنده ضعيف لجهالة بعض رواته.","vol":"12","page":340},{"text":"<span data-type=\"title\" id=toc-5853>٥٨٤١ </span>- عن أبى عبيدة بن عبد الله عن أبيه فى قوله تعالى: \" وإذ يريكموهم إذ التقيتم فى أعينكم قليلا ويقللكم فى أعينهم \"، قال: لقد قلوا فى أعيننا حتى قلت لرجل إلى جنبى أتراهم سبعين، فقال: أراهم مائة، حتى أخذنا رجلا منهم، فسألناه فقال: كنا ألف.\n** سحق\n(المطالب العالية ٢١٠/٤)\n** إسناده صحيح\n** قال الحافظ فى \" المطالب \" ٤ / ٢١٠: هذا الإسناد صحيح إن كان أبو عبيدة سمعه من أبيه، وقد اختلف فى سماعه منه.\n** تعقيب: قال الأعظمى ٤ / ٢١٠: وعزاه البوصيرى لابن راهوية وابن منيع ثم نقل ما هنا من غير إحالة.","vol":"12","page":341},{"text":"<span data-type=\"title\" id=toc-5854>٥٨٤٢ </span>- عن ابن عباس قال: افترض عليهم أن يقاتل الواحد العشرة، فثقل ذلك عليهم وشق ذلك عليهم، فوضع الله عنهم إلى أن يقاتل الرجل الرجلين، فأنزل الله فى ذلك: \" إن يكن منكم عشرون صابرون يغلبوا مائتين \"، إلى آخر الآيات، وقال: \" لولا كتاب من الله سبق لمسكم فيما أخذتم عذاب عظيم \"، يعنى غنائم بدر، يقول: لولا أنى لا أعذب من عصانى حتى أتقدم إليه، ثم قال: \" يأيها النبى قل لمن فى أيديكم من الأسرى \" الآية، فقال العباس: فى والله نزلت حين أخبرت رسول الله ﷺ بإسلامى وسألته أن يحاسبنى بالعشرين الأوقية التى أخذت معى فأعطانى بها عشرين عبدا كلهم قد تاجر بمال فى يده، مع ما أرجوا من مغفرة الله تعالى.\n** سحق\n(المطالب العالية ٢١١/٤)\n** إسناده صحيح\n** تعقيب: قال الأعظمى ٤ / ٢١١: تمامه فى المسندة: رواه ابن مردوية فى التفسير والمسند عن أحمد بن الحسن عن عبد الله بن محمد عن ابن اسحاق هكذا، وأخرجه الطبرانى عن ابن اسحاق، وقال البوصيرى: رواه ابن راهوية بسند صحيح، وابن مردوية فى تفسيره، والطبرانى.","vol":"12","page":342},{"text":"<span data-type=\"title\" id=toc-5855>٥٨٤٣ </span>- عن جبير بن مطعم قال: رأيت قبل هزيمة القوم والناس يقتتلون مثل البجاد الأسود أقبل من السماء مثل النمل الأسود فلم أشكك أنها الملائكة فلم يكن إلا هزيمة القوم.\n** سحق\n(المطالب العالية ٢١١/٤)\n** قال الحافظ فى \" المطالب \" ٤ / ٢١٢: هذا إسناد حسن إن كان اسحاق بن يسار سمعه من جبير.\n** تعقيب: قال الأعظمى ٤ / ٢١٢: قال البوصيرى: رواته ثقات.","vol":"12","page":343},{"text":"<span data-type=\"title\" id=toc-5856>٥٨٤٤ </span>- عن ابن عباس أنهم اجتمعوا عند رسول الله ﷺ فمشى إليهم حتى بلغ إلى بقيع الغرقد فى ليلة مقمرة، فقال: \" انطلقوا على اسم الله اللهم أعنهم \"، ورجع رسول الله ﷺ إلى بيته، قال: فأقبلوا حتى انتهوا إلى حصنه يعنى كعب بن الأشرف فهتف أبو نائلة به فنزل إليه وهو حديث عهد بعرس، فقالت له امرأته: إنك محارب وإن صاحب الحرب لا ينزل فى مثل هذه الساعة، فقال لها: إنه أبو نائلة، والله لو وجدنى نائما ما أيقظنى، فقالت: والله إنى لأعرف فى صوته الشر، فقال لها: لو يدعى الفتى لصعنه لأجاب، فنزل إليهم، فتحدثوا ساعة، ثم قالوا: لو مشينا إلى شعب العجوز فتحدثنا ليلتنا هذه، فإنه لا عهد لنا بذلك فقال: نعم فخرجوا يمشون ثم إن ... شام يده فى فود رأسه، فقال: ما رأيت الليلة عطرا أطيب، ثم مشى ساعة، ثم عاد بمثلها حتى اطمأن، فأدخل يده فى فود رأسه، فأخذ شعره، ثم\nقال: اضربوا عدو الله، قال: فاختلفت عليه أسيافهم، قال: وصاح عدو الله صيحة فلم يبق حصن إلا أوقدت عليه نار قال: وأصيبت رجل الحارث، قال محمد بن مسلمة: فلما رأيت السيوف لا تغنى شيئا ذكرت مغولا فى سيفى، فأخذته فوضعته على سرته، فتحاملت عليه، حتى بلغ عانته فوقع، ثم خرجنا فسلكنا على بنى أمية ثم على بنى قريظة ثم على بعاث ثم أسرينا فى حرة العريض وأبطأ الحارث ونزف الدم فوقفنا له، ثم احتملناه حتى جئنا به رسول الله ﷺ، من آخر الليل وهو يصلى، فخرج علينا فأخبرناه بقتل عدو الله، فتفل على جرح الحارث فرجعنا به إلى بيته، وتفرق القوم إلى رحالهم، فلما أصبحنا خافت يهود لوقعتنا بعدو الله، فقال رسول الله ﷺ: \" من وجدتموه من رجال يهود فاقتلوه \"، فوثب محيصة بن مسعود على ابن سنينة رجل من تجار اليهود وكان يبايعهم ويخالطهم، فقتله قال: فجعل حويصة بن مسعود وهو يومئذ مشرك وكان أسن منه يضربه ويقول: أى عدو الله أقتلته والله لرب شحم فى بطنك من ماله فقال: والله لقد أمرنى بقتله رجل لو أمرنى بقتلك لضربت عنقك، قال: الله لو أمرك محمد بقتلى لقتلتنى؟، قال: نعم، فقال: والله إن دينا بلغ بك هذا لدين عجيب، فكان أول إسلام حويصة من قبل قول أخيه، فقال: محيصة فى ذلك شعرا.\n** سحق\n(المطالب العالية ٢١٦/٤)\n** إسناده حسن متصل\n** قال الحافظ فى \" المطالب \" ٤ / ٢١٦: هذا إسناد حسن متصل أخرج الإمام أحمد منه إلى قوله \" الله أعنهم \" فقط وهو المرفوع منه الموصول، والثانى مدرج، وله شاهد فى الصحيح من حديث عمرو عن جابر.\n** تعقيب: قال الأعظمى ٤ / ٢١٦: نقله البوصيرى من غير عزو، وقصر فى النقل، وأرى أن الصواب: الباقى مدرج.","vol":"12","page":344},{"text":"<span data-type=\"title\" id=toc-5857>٥٨٤٥ </span>- عن الزبير قال: والله إنى لانظر يومئذ إلى خدم النساء مشمرات يسعين حين انهزم القوم، وما أرى دون أخذهن شيئا، وإنا لنحسبنهم قتلى ما يرجع إلينا منهم أحد ولقد أصيب أصحاب اللواء وصبروا عنده حتى صار إلى عبد لهم حبشى، يقال له صواب ثم قتل صواب فطرح اللواء فلم يقربه أحد من خلق الله حتى وثبت إليه عمرة بنت علقمة الحارثية فرفعته لهم، وثاب إليه الناس، قال الزبير: فوالله إنا لكذلك قد علوناهم وظهرنا عليهم، إذ خالفت الرماة عن أمر رسول الله ﷺ فجعلوا يأخذون الأمتعة، فأتنا الخيل فحطمتنا وكر الناس منهزمين، فصرخ صارخ يرون أنه الشيطان: ألا إن محمدا قد قتل، فأعظم الناس وركب بعضهم بعضا فصاروا أثلاثا: ثلثا جريحا، وثلثا مقتولا، وثلثا منهزما، قد بلغت الحرب وقد كانت الرماة اختلفوا فيما بينهم، فقالت طائفة: روا الناس تنتظرون؟ وقالت طائفة: قد تقدم إليكم رسول الله ﷺ ونهاركم أن تفارقوا مكانكم إن كانت عليه أوله فتنازعوا فى ذلك، ثم إن الطائفة الأولى من الرماة أبت إلا أن تلحق بالمعسكر، فتفرق القوم، وتركوا مكانهم، فعند ذلك حملت خيل المشركين.\n** سحق\n(المطالب العالية ٢١٧/٤)\n** إسناده صحيح\n** قال الحافظ فى \" المطالب \" ٤ / ٢١٧: له شاهد فى الصحيح من حديث البراء.","vol":"12","page":345},{"text":"<span data-type=\"title\" id=toc-5858>٥٨٤٦ </span>- عن الزهرى: إن الشيطان صاح يوم أحد إن محمدا قد قتل،قال كعب ابن مالك وأنا أول من عرف رسول الله ﷺ رأيت عينيه من تحت المغفر فناديت بأعلى صوتى: هذا رسول الله ﷺ، فأشار إلى أن أسكت فأنزل الله \" وما محمد إلا رسول قد خلت من قبله الرسل، أفإن مات أو قتل انقلبتم على أعقابكم \" الآية.\n** سحق\n(المطالب العالية ٢٢١/٤)\n** رجاله ثقات\n** قال الحافظ فى \" المطالب \" ٤ / ٢٢٢: رجاله ثقات ولكنه مرسل أو معضل.","vol":"12","page":346},{"text":"<span data-type=\"title\" id=toc-5859>٥٨٤٧ </span>- عن كعب بن مالك قال: لما رجع رسول الله ﷺ من طلب الأحزاب ونزل بالمدينة اغتسل، واستجمر، ووضع عنه لأمته.\n** سحق\n(المطالب العالية ٢٢٥/٤)\n** إسناده حسن","vol":"12","page":347},{"text":"<span data-type=\"title\" id=toc-5860>٥٨٤٨ </span>- عن حذيفة قال: إن الناس تفرقوا عن رسول الله ﷺ ليلة الأحزاب، فلم يبق معه إلا اثنا عشر رجلا، فأتى رسول الله ﷺ وأنا جاثم من البرد، فقال: \" يا ابن اليمان، قم فانطلق إلى عسكر الأحزاب فانظر إلى حالهم \"، قلت يا رسول الله، والذى بعثك بالحق ما قمت إلا حياء من البرد، قال: \" فبرد الحرة وبرد السبخة \"، قال: \" انطلق يا ابن اليمان فلا بأس عليك من برد ولا حر حتى ترجع إلى \"، قال: فانطلقت حتى آتى عسكرهم فوجدت أبا سفيان يوقد النار فى عصبة حوله، وقد تفرق عنه الأحزاب، فجئت حتى أجلس فيهم، فحس أبو سفيان أنه دخل فيهم من غيرهم، فقال: ليأخذ كل رجل بيد جليسه، قال: فضربت بيمينى على الذى عن يمينى فأخذت بيده وضربت بشمالى على الذى على يسارى، فكنت فيهم هنية، ثم قمت فأتيت رسول الله ﷺ وهو قائم يصلى، فأومأ إلى بيده أن ادن فدنوت منه حتى أرسل على من الثوب الذى كان عليه، ليدفئنى فلما فرغ من صلاته، قال: \" يا ابن اليمان، أقعد ما خبر الناس؟ \"، قلت: يا رسول الله تفرق الناس غير أبى سفيان فلم يبق إلا فى عصبة توقد النار، وقد صب الله عليهم من البرد مثل الذى صب علينا ولكن نرجو من الله مالا يرجون.\n** شب\n(المطالب العالية ٢٢٦/٤)\n** حسن\n** تعقيب: قال الأعظمى ٤ / ٢٢٧: قال البزار: هذا لا يروى عن بلال من حذيفة إلا بهذا الإسناد، قال الهيثمى: رواه البزار ورجاله ثقات، قال البوصيرى: رواه ابن أبى شيبة والبزار وأصله فى الصحيحين.","vol":"12","page":348},{"text":"<span data-type=\"title\" id=toc-5861>٥٨٤٩ </span>- عن عروة أن النبى ﷺ بعث ليلة الأحزاب الزبير، ورجلا آخر فى ليلة قرة، فنظرا، ثم جاءا رسول الله ﷺ فى مرط لأم سلمة، فأدخلهما فى المرط، ولزق رسول الله ﷺ بأم سلمة.\n** سحق\n(المطالب العالية ٢٢٩/٤)\n** مرسل\n** قال الحافظ فى \" المطالب \" ٤ / ٢٢٩: هذا مرسل صحيح السند ذكر فيه نظر.\n** تعقيب: قال الأعظمى ٤ / ٢٢٩: كذا فى المسندة، وانظر هل الصواب، لكن فيه نظر.","vol":"12","page":349},{"text":"<span data-type=\"title\" id=toc-5862>٥٨٥٠ </span>- عن عكرمة قال: بعث رسول الله ﷺ خوات ابن جبير إلى بنى قريظة يدعوهم فقالوا: إنما مثلنا مثل رجل كان له جناحان، فقطع أحدهما وبقى الآخر، فأبو.\n** مسدد\n(المطالب العالية ٢٢٩/٤)\n** مرسل\n** قال الحافظ فى \" المطالب \" ٤ / ٢٢٩: مرسل صحيح إسناده.\n** تعقيب: قال الأعظمى ٤ / ٢٢٩: قال البوصيرى: رواته ثقات.","vol":"12","page":350},{"text":"<span data-type=\"title\" id=toc-5863>٥٨٥١ </span>- عن عبد الله بن يزيد قال: لما كان يوم قريظة قال رسول الله ﷺ: \" ادعو لى سيدكم يحكم فى عباده \"، يعنى سعد بن عبادة، قال: فجاء فقال له: \" احكم \"، قال: أخشى أن لا أصيب فيهم حكم الله، قال: \" احكم فيهم بحكم \"، فقال: \" أصبت حكم الله ورسوله \"\n** يع\n(المطالب العالية ٢٣٠/٤)\n** قال الحافظ فى \" المطالب \" ٤ / ٢٣٠: هذا إسناد كوفى، فيه ضعيفان جابر وسفيان.","vol":"12","page":351},{"text":"<span data-type=\"title\" id=toc-5864>٥٨٥٢ </span>- عن أبى زميل سماك الحنفى أنه سمع ابن عباس يقول: كاتب الكتاب يوم الحديبية على بن أبى طالب.\n** سحق\n(المطالب العالية ٢٣٤/٤)\n** إسناده صحيح\n** قال الحافظ فى \" المطالب \" ٤ / ٢٣٤: هذا إسناد صحيح، له شاهد فى الصحيحين من حديث المسور وغيره.","vol":"12","page":352},{"text":"<span data-type=\"title\" id=toc-5865>٥٨٥٣ </span>- عن المغيرة بن شعبة أنه كان قائما على رأس رسول الله ﷺ بالسيفق وهو متلثم، فجعل عروة - يعنى ابن مسعود الثقفى - يتناول لحية رسول الله ﷺ وهو يكلمه، فقال له المغيرة: لتكفن يدك أو لا ترجع إليك يدك، والمغيرة متقلد سيفا، فقال عروة: يا رسول الله من هذا؟، قال: \" هذا ابن أخيك المغيرة \"، قال: أجل يا غدر، ما غسلت رأسى من غدرتك.\n** شب\n(المطالب العالية ٢٣٤/٤)\n** إسناده صحيح\n** قال الحافظ فى \" المطالب \" ٤ / ٢٣٥: هذا إسناد فى نهاية الصحة وهو فى صحيح البخارى من طريق الزهرى وفيه إرسال، وهذا أحسن اتصالا.","vol":"12","page":353},{"text":"<span data-type=\"title\" id=toc-5866>٥٨٥٤ </span>- عن جابر قال: أقبلنا مع رسول الله ﷺ عام الحديبية، حتى إذا كنا بالسقيا قال معاذ: من يسقينا فى أسقيتنا، قال: فخرجت فى فتيان معى حتى أتينا الأثاية، فأسقينا واستقينا، قال: فلما كان بعد عتمة الليل إذا رجل ينازعه بعيره الماء، فإذا رسول الله ﷺ، فأخذت راحلته فأنخلتها، قال: فتقدم فصلى العشاء وأنا عن يمينه، ثم صلى ثلاث عشرة ركعة.\n** شب\n(المطالب العالية ٢٣٦/٤)\n** إسناده حسن","vol":"12","page":354},{"text":"<span data-type=\"title\" id=toc-5867>٥٨٥٥ </span>- عن أبى أمامة رفعه، قال رسول الله ﷺ فى غزوة خيبر: \" من كان ضعيفا مصعبا فليرجع \"، وأمر فنادى مناد بذلك، فرجع ناس، وفى القوم رجل على بكر صعب، يمر بالليل على سواد، فنفر به فصرعه، فوقصه، فلما جىء به إلى النبى ﷺ قال: \" ما شأن صاحبكم؟ \"، قالوا: كان من أمره كذا وكذا، قال: \" يا بلال ما كنت أذنت فى الناس من كان ضعيفا أو مصعبا فليرجع؟ \"، قال: بلى، قال: فأبى أن يصلى عليه.\n** حارث\n(المطالب العالية ٢٣٨/٤)\n** ضعيف جدا\n** قال الحافظ فى \" المطالب \" ٤ / ٢٣٩: فيه ضعف جدا.\n** تعقيب: قال الأعظمى ٤ / ٢٣٩: لفظ المسندة: بسر \" بن غير \" ضعيف جدا، ورسمه يحتمل، ضعفه أحمد والحديث رواه الطبرانى أيضا، وفيه ليث بن أبى سليم وهو مدلس، ولكنه ثقة، قاله الهيثمى (٣ / ٤١) .","vol":"12","page":355},{"text":"<span data-type=\"title\" id=toc-5868>٥٨٥٦ </span>- عن قيس بن أبى حازم قال: جاء أسامة بن زيد بعد قتل أبيه، فقام بين يدى رسول الله ﷺ فدمعت عينا رسول الله ﷺ، فجاء من الغد، فقام فى مقامه ذلك، فقال له: \" ألاقى أنا منك اليوم ما لقيته منك أمس؟ \".\n** منيع\n(المطالب العالية ٢٤٠/٤)\n** قال الحافظ فى \" المطالب \" ٤ / ٢٤٠: هذا صورته مرسل، فإن كان قيس سمعه من أسامة فهو صحيح على شرط الشيخين.","vol":"12","page":356},{"text":"<span data-type=\"title\" id=toc-5869>٥٨٥٧ </span>- عن الزبير رفعه، عن رسول الله ﷺ أنه أعطاه يوم فتح مكة لواء سعد بن عبادة فدخل الزبير مكة بلواءين.\n** يع\n(المطالب العالية ٢٤١/٤)\n** ضعيف جدا\n** قال الحافظ فى \" المطالب \" ٤ / ٢٤١: فيه ضعف جدا.\n** تعقيب: قال الأعظمى ٤ / ٢٤١: لفظ المسندة: محمد هو ابن زبالة ضعيف جدا، وقال الهيثمى: فيه محمد بن الحسن بن زبالة وهو ضعيف جدا (٦ / ١٦٩) .","vol":"12","page":357},{"text":"<span data-type=\"title\" id=toc-5870>٥٨٥٨ </span>- عن محمد بن عباد بن جعفر قال: بعث رسول الله ﷺ إلى قريش: \" أما بعد فإنكم إن تبرءوا من حلف بنى بكر، أو تدوا خزاعة، وإلا أوذنكم بحرب \"، فقال قرظة بن عبد عمرو بن نوفل بن عبد مناف صهر معاوية: عم بنى بكر قوم مشائيم، فلا نرى ما قتلوا، ألا يبقى لنا سيد ولا لبد ولا نبرأ من حلفهم فلم يبق على ديننا أحد غيرهم، ولكن نؤذنه بحرب.\n** مسدد\n(المطالب العالية ٢٤٣/٤)\n** صحيح الإسناد مرسلا\n** قال الحافظ فى \" المطالب \" ٤ / ٢٤٤: قال مسدد: هذا مرسل صحيح الإسناد.\n** تعقيب: قال الأعظمى ٤ / ٢٤٤: قال البوصيرى: رواه مسدد مرسلا.","vol":"12","page":358},{"text":"<span data-type=\"title\" id=toc-5871>٥٨٥٩ </span>- عن ابن عباس قال: خرج رسول الله ﷺ إلى مكة لعشر مضين من رمضان، فصام وصام الناس، حتى إذا كان بالكديد أفطر فنزل مر الظهران فى عشرة آلاف من الناس، فيهم الف من مزينة وسبعمائة من بنى سليم، وقد عميت الأخبار على قريش، فلا يأتيهم خبر عن النبى ﷺ، ولا يدرون ما هو فاعله، وقد خرج تلك الليلة أبو سفيان بن حرب وحكيم بن حزام، وبديل بن ورقاء الخزاعى، يتحسسون الأخبار، قال العباس: فلما نزل رسول الله ﷺ حيث نزل قلت: واصباح قريش، والله لئن دخل رسول الله ﷺ مكة عنوة، ليكونن هلاكهم إلى آخر الدهر، فركبت بغلة رسول الله ﷺ البيضاء حتى جئت الأراك، رجاء أن ألتمس بعض الحطابة أو صاحب لبن، أو ذا حاجة يأتى مكة، فيخبرهم بأمر رسول الله صلى الله\nعليه وسلم فيخرجوا اليه، فوالله إنى لأسير ألتمس ما جئت له، إذ سمعت كلام أبى سفيان وبديل بن ورقاء، وهما يتراجعان، فقال أبو سفيان: والله ما رأيت كالليلة نيرانا، ولا عسكرا، فقال له بديل: هذه والله خزاعة، قد خمشها الحرب، فقال أبو سفيان: خزاعة والله أقل وأذل من أن تكون هذه نيرانها، فقلت: ياأبا حنظلة، تعرف صوتى؟، فقال: أبو الفضل؟ قلت: نعم، قال: مالك فداك أبى وأمى؟ فقلت: هذا والله رسول الله فى الناس، واصباح قريش قال: فما الحيلة، فداك أبى وأمى؟ قال: قلت: والله لئن ظفر بك ليضربن عنقك، فاركب عجز هذه البغلة، فركب ورجع صاحباه، فخرجت به فكلما مررت بنار من نيران المسلمين، فقالو: ما هذا؟، فإذا رأوا بغلة رسول الله ﷺ عليها عمه، قالوا: هذه بغلة رسول الله ﷺ عليها عمه، حتى مررنا بنار عمر بن الخطاب فقال: من هذا؟ وقام إلى فلما رآه على عجز البغلة عرفه فقال: والله عدو الله، الحمد لله الذى أمكن منك فخرج يشتد نحو رسول الله ﷺ ودخل ورفعت البغلة فسبقته بقدر ما تسبق الدابة البطيئة الرجل البطىء، فاقتحمت عن البغلة، فدخلت على رسول الله ﷺ ودخل عمر، فقال: هذا عدو الله أبو سفيان قد أمكن الله منه، فى غير عهد ولا عقد فدعنى أضرب عنقه، فقلت: قد أجرته يا رسول الله، ثم جلست إلى رسول الله ﷺ فأخذت برأسه، فقلت: والله لا يناجيه الليلة رجل دونى، فلما أكثر عمر، قلت: مهلا يا عمر فوالله لو كان رجلا من بنى عدى ما قلت هذا، ولكنه من بنى عبد مناف، فقال: مهلا يا عباس، لا تقل هذا فوالله لإسلامك حين أسلمت كان أحب إلى من إسلام الخطاب أبى لو أسلم، وذلك أنى عرفت أن إسلامك أحب إلى رسول الله من إسلام الخطاب فقال رسول الله ﷺ: \" يا عباس اذهب به إلى رحلك، فإذا أصبحت فأتنا به \"، فذهبت به إلى الرحل، فلما أصبحت غدوت به، فلما رآه رسول الله ﷺ قال: \" ويحك يا أبا سفيان، ألم يأن لك أن تعلم أن لا إله إلا الله؟ \"، فقال: بأبى وأمى ما أحلمك، وأكرمك وأوصلك وأعظم عفوك، أما هذا فكأن فى النفس منها حتى الأن شىء، قال العباس: فقلت: ويلك أسلم واشهد أن لا إله إلا الله وأن محمدا رسول الله قبل أن يضرب عنقك، فشهد أن لا إله إلا الله وأن محمدا رسول الله، قال العباس: فقلت: يا رسول الله إن أبا سفيان يحب الفخر، فاجعل له شيئا، فقال: \" نعم من دخل دار أبى سفيان فهو آمن، ومن أغلق بابه فهو آمن \"، فلما انصرف إلى مكة ليخبرهم قال رسول الله ﷺ: \" احبسه بمضيق من الوادى عند حطم الخيل حتى يمر به جنود الله \"، فحبسه العباس حيث أمره رسول الله ﷺ.\n** سحق\n(المطالب العالية ٢٤٤/٤)\n** صحيح\n** قال الحافظ فى \" المطالب \" ٤ / ٢٤٨: هذا حديث صحيح.","vol":"12","page":359},{"text":"<span data-type=\"title\" id=toc-5872>٥٨٦٠ </span>- عن جابر قال: دخلنا مع النبى ﷺ مكة وحول البيت ثلاثمائة وستون صنما، تعبد من دون الله، فأمر بها رسول الله ﷺ فأكبت لوجهها، ثم قال: \" جاء الحق وزهق الباطل إن الباطل كان زهوقا \"، ثم دخل رسول الله ﷺ البيت، فصلى فيه ركعتين فرأى فيه تمثال إبراهيم وإسماعيل، وقد جعلوا فى يد إبراهيم الأزلام يستقسم بها، فقال رسول الله ﷺ: \" قاتلهم الله ماكان إبراهيم يستقسم بالأزلام \"، ثم دعا رسول الله ﷺ بزعفران، فلطخه بتلك التماثيل.\n** شب\n(المطالب العالية ٢٤٨/٤)\n** إسناده حسن","vol":"12","page":360},{"text":"<span data-type=\"title\" id=toc-5873>٥٨٦١ </span>- عن عائشة قالت: مات رسول الله ﷺ من ذات الجنب.\n** يع\n(المطالب العالية ٢٥٦/٤)\n** منكر\n** قال الحافظ فى \" المطالب \" ٤ / ٢٥٦: هذا الحديث من منكرات ابن لهيهة.\n** تعقيب: قال الحافظ فى \" المطالب \" ٤ / ٢٥٦: قال البوصيرى: هو حديث منكر، وقد قال النبى ﷺ فى الصحيح: ذلك ما كان الله ليعذبنى.","vol":"12","page":361},{"text":"<span data-type=\"title\" id=toc-5874>٥٨٦٢ </span>- عن سهل بن سعد رفعه، قال: قال رسول الله ﷺ: \" سيغرى الناس بعضهم بعضا برسول الله ﷺ \".\n** شب\n(المطالب العالية ٢٥٧/٤)\n** إسناده حسن\n** قال الحافظ فى \" المطالب \" ٤ / ٢٥٧: هذا إسناد حسن.","vol":"12","page":362},{"text":"<span data-type=\"title\" id=toc-5875>٥٨٦٣ </span>- عن عكرمة يقول: سمعت صوتا عند وفاة النبى ﷺ فأسرع العباس، فأصابت رجله ظهر امرأة من نساء النبى ﷺ فقال: يا أمتاه، يا أمتاه، لا تلومينى، هذا إلى........ فأدركت رسول الله ﷺ وهو يقول: \" الرفيق الأعلى \"، قال العباس: فعلمت أنه خير، فلما قضى على نبيه الموت غسله على بن أبى طالب والفضل بن العباس، وكان العباس يناولهم الماء من وراء ستر فقال: ما يمنعنى أن أغسله إلا أنا كنا صبيانا، نحمل الحجارة فى المسجد.\n** سحق\n(المطالب العالية ٢٦٠/٤)\n** منقطع\n** قال الحافظ فى \" المطالب \" ٤ / ٤٦٠: فيه انقطاع.\n** تعقيب: قال الأعظمى ٤ / ٢٦٠: قال البوصيرى: رواه بسند منقطع،","vol":"12","page":363},{"text":"<span data-type=\"title\" id=toc-5876>٥٨٦٤ </span>- عن أبى ذر قال: ذكر النبى ﷺ فأثنى عليه، ثم ذكر أبا بكر فأثنى عليه، ثم ذكر عمر فأثنى عليه، ثم قال: بعد الثلاثين اصرف وجهك حيث شئت، فإنك لن تصرفه إلا إلى عجز أو فجور.\n** سحق\n(المطالب العالية ٢٦٤/٤)\n** منقطع\n** تعقيب: قال الأعظمى ٤ / ٢٦٤: قال البوصيرى: رواه بسند ضعيف لضعف ليث بن أبى سليم، وفيه انقطاع.","vol":"12","page":364},{"text":"<span data-type=\"title\" id=toc-5877>٥٨٦٥ </span>- عن عبد الله بن مسعود رفعه، قال: قال رسول الله ﷺ: \" ستدور رحا الإسلام بعد خمس وثلاثين سنة، فإن اصطلحوا بينهم على غير قتال، أكلوا الدنيا سبعين عاما.\n** سحق\n(المطالب العالية ٢٦٤/٤)\n** إسناده حسن\n** قال الحافظ فى \" المطالب \" ٤ / ٢٦٤: رواه أحمد وأبو داود من حديث البراء بن ناجية عن ابن مسعود بلفظ، فإن يهلكوا فسبيل من هلك، وإن يقم لهم دينهم يهم سبعين عاما، \" ولم يذكر \"، وإن اصطلحوا بينهم على غير قتال.\n** تعقيب: قال الأعظمى ٤ / ٢٦٤: قال البوصيرى: رواه إسحاق بسند ضعيف لضعف مجالد بن سعيد.","vol":"12","page":365},{"text":"<span data-type=\"title\" id=toc-5878>٥٨٦٦ </span>- عن عبد الله بن سلام أنه قال: يا رسول الله، إنا نجدك قائما عند ربك، محمارة وجنتاك، مستجيبا من ربك مما أحدثت أمتك من بعدك.\n** سحق\n(المطالب العالية ٢٦٥/٤)\n** إسناده حسن","vol":"12","page":366},{"text":"<span data-type=\"title\" id=toc-5879>٥٨٦٧ </span>- عن جندب بن سفيان \" رجل من بجيلة \"، قال: قال رسول الله ﷺ \" ستكون من بعدى فتن كقطع الليل المظلم، يصدم الرجل كصدم جباه فحول الثيران يصبح الرجل فيها مسلما، ويمسى كافرا، ويمسى مؤمنا، ويصبح كافرا \"، فقال\nالرجل: فكيف نصنع عند ذلك يا رسول الله؟، قال: \" ادخلوا بيوتكم وأحملوا ذكركم \"، فقال رجل من المسلمين: أرأيت إن دخل على أحدنا بيته، قال: \" فليمسك بيده وليكن عبد الله المقتول، ولا يكن عبد الله القاتل، فإن فئة الإسلام فيأكل مال أخيه، ويسفك دمه ويعصى ربه، ويكفر بخالقه، وتجب له جهنم \".\n** شب\n(المطالب العالية ٢٦٦/٤)\n** إسناده حسن\n** تعقيب: قال الأعظمى ٤ / ٢٦٦: قال الهيثمى: رواه الطبرانى وفيه شهر بن حوشب، وعبد لحميد بن بهرام وقد وثقا وفيهما ضعف اه. (٧ / ٣٠٣)، قلت: هما فى إسناد أبى بكر أيضا.","vol":"12","page":367},{"text":"<span data-type=\"title\" id=toc-5880>٥٨٦٨ </span>- عن أبى الأسود الدؤلى قال: انطلقت أنا وزرعة بن خمرة مع الأشعرى إلى عمر بن الخطاب فلقيت عبد الله بن عمرو، فقال: يوشك أن لا يبقى فى أرض العجم من العرب إلا قتيل أو أسير يحكم فى دمه فقال له زرعة: أيظهر المشركون على أهل الإسلام؟، فقال: من أنت؟، فقال: من بنى عامر بن صعصعة فقال: لا تقوم الساعة حتى تدافع مناكب نساء بنى عامر بن صعصعة، على ذى الخلصة ومن كان من أديان الجاهلية، قال: فذكرنا لعمر قول عبد الله بن عمرو فقال: عبد الله أعلم بما يقول - ثلاث مرات _، ثم إن عمر خطب يوم الجمعة فقال: إن رسول الله ﷺ قال: \" لا تزال طائفة من أمتى على الحق منصورة حتى يأتى أمر الله \"، قال: فذكرنا لعبد الله بن عمرو قول عمرو بن الخطاب، فقال عبد الله بن عمرو: صدق نبى الله ﷺ إذا أبى أمر الله كان الذى قلت.\n** سحق يع\n(المطالب العالية ٢٧١/٤)\n** منقطع رجاله ثقات\n** قال الحافظ فى \" المطالب \" ٤ / ٢٧١: فيه انقطاع بين قتادة وأبى الأسود ورجاله ثقات.","vol":"12","page":368},{"text":"<span data-type=\"title\" id=toc-5881>٥٨٦٩ </span>- عن أبى سعيد مولى أبى سعيد الأنصارى قال: سمع عثمان بن عفان أن وفد أهل مصر قد أقبلوا، فاستقبلهم وكان فى قرية خارجا من المدينة - أو كما قال - فلما سمعوا به أقبلوا نحوه إلى المكان الذى هو فيه، قالوا: كره أن تقدموا عليه المدينة أو نحو ذلك فأتوه فقالوا له: ادع بالمصحف قال: فدعا بالمصحف فقالوا له: افتح السابعة، وكانوا يسمون سورة يونس السابعة، فقرأ حتى أتى على هذه الآية \" قل أرأيتم ما أنزل الله لكم من رزق فجعلتم منه حراما وحلالا قل الله أذن لكم أم على الله تفترون \"، فقالوا له: أرأيت ما حمى من حمى الله\nالله أذن لك أم على الله تفترى؟، فقال: أمضيه، نزلت فى كذا وكذا، وأما الحمى فإن عمر حمى الحمى قبلى لإبل الصدقة، فلما وليت، حميت لإبل الصدقة، أمضه نزلت فى كذا وكذا، قال: وكان الذى يلى كلام عثمان فى سنك، (قال: يقول أبو بصرة: يقول ذلك لى أبو سعيد، قال أبو بصرة: وأنا فى سنك، قال: إنى ولم يخرج وجهى يومئذ لا أدرى لعله قال مرة أخرى: وأن يومئذ ابن ثلاثين سنة)، ثم أخذوه بأشياء لم يكن عنده منها مخرج، فعرفها فقال: استغفر الله وأتوب إليه، ثم قال لهم: ماتريدون؟، قالوا: فأخذوا ميثاقه وكتب عليهم شرطا ثم أخذ عليهم أن لا يشقوا عصا، ولا يفارقوا جماعة ما قام له بشرطهم - أو كما أوخذوا عليه - فقال لهم: ما تريدون؟، قالوا: نريد أن لا يأخذ أهل المدينة عطاء، فإنما هذا المال لمن قاتل عليه، ولهذه الشيوخ من أصحاب محمد ﷺ. فرضوا، وأقبلوا معه إلى المدينة راضين، قال: فقام فخطبهم فقال: إنى والله ما رأيت وفدا فى الأرض هو خير من هذا الوفد الذين من أهل مصر، ألا من كان له زرع فليلحق بزرعه، ومن كان له ضرع فيحتلب، ألا إنه لا مال لكم عندنا، إنما المال لمن قاتل عليه، ولهذه الشيوخ من أصحاب محمد ﷺ، قال: فغضب الناس، وقالوا هذا مكر بنى أمية، ثم\nرجع الوفد المصريون راضين، فبينما هم فى الطريق إذا هم براكب يتعرض لهم ويفارقهم ثم يرجع إليهم ثم يفارقهم ويسبهم، قالوا له: مالك؟، إن لك لأمرا ما شأنك؟، فقال: أنا رسول أمير المؤمنين إلى عامله بمصر ففتشوه فإذا هم بالكتاب معه على لسان عثمان، عليه خاتمه، إلى عامله بمصر أن يصلبهم أو يقتلهم، إو يقطع أيديهم وأرجلهم من خلاف فأقبلوا حتى قدموا المدينة فأتوا عليا فقالوا: ألم تر إلى عدو الله يكتب فينا كذا وكذا، وإن الله قد أحل دمه، قم معنا إليه، قال: والله لا أقوم معكم إليه، قالوا: فلم كتبت إلينا، قال: والله ما كتبت إليكم كتابا قط، قال: فنظر بعضهم إلى بعض، فقالوا: لهذا تقاتلون أم لهذا تغضبون؟، فانطلق على يخرج من المدينة إلى قرية، فانطلقوا حتى دخلوا إلى عثمان، فقالوا له: كتبت فينا كذا وكذا وإن الله قد أحل دمك، فقال: إنهما اثنان: أن تقيموا على رجلين من المسلمين، أو\nيمينى بالله الذى لا إله إلا هو ما كتبت ولا أمليت ولا علمت وقد تعلمون أن الكتاب يكتب على لسان الرجل، وقد ينقش الخاتم على الخاتم، قالوا: فوالله لقد أحل الله دمك، بنقض العهد والميثاق، قال: فحاصروه: فأشرف عليهم وهو\nمحصور ذات يوم، فقال: السلام عليكم، - قال أبو سعيد: فوالله ما أسمع أحدا من الناس رد عليه، إلا أن يرد الرجل فى نفسه - فقال: أنشدكم بالله الذى لا إله إلا هو هل علمتم؟، قال: فذكر شيئا فى شأنه وذكر أيضا أرى كتابته المفصل - بيده - ففشا النهى فجعل يقول للناس: مهلا عن أمير المؤمنين ففشا النهى فقام الأشتر، فقال: لا أدرى أيومئذ أم يوم آخر قال: فلعله قد مكر به وبكم، قال: فوطئه الناس حتى لقى كذا وكذا ثم إنه أشرف عليهم مرة أخرى فوعظهم وذكرهم فلم تأخذ فيهم الموعظة وكان الناس تأخذ فيهم الموعظة أول ما يسمعونها، فإذا أعيدت عليهم لم تأخذ فيهم، قال: ثم إنه فتح الباب، ووضع المصحف بين يديه، وذاك أنه رأى النبى ﷺ فقال له: يا عثمان\nأفطر عندنا الليلة، قال أبى فحدثنى الحسن أن محمد بن أبى بكر دخل عليه فأخذ بلحيته، فقال: لقد أخذت منى مأخذا - أو قعدت منى مقعدا - ما كان أبوك ليقعده\n_ أو قال ليأخذه - فخرج وتركه، ودخل عليه رجل يقال له الموت الأسود فخنقه ثم خنقه، ثم خرج فقال: والله لقد خنقته فما رأيت شيئا قط ألين من حلقه، حتى رأيت نفسه تردد فى جسده كنفس الجان قال: فخرج وتركه وقال فى حديث أبى سعيد: دخل عليه رجل، فقال: بينى وبينك كتاب الله، فخرج وتركه ثم دخل عليه آخر، فقال: بينى وبينك كتاب الله تعالى والمصحف بين يديه، فأهوى بالسيف، واتقاه عثمان بيده فقطعها، فما أدرى أبانها، أم قطعها ولم يبنها قال عثمان: أما والله إنها أول كف خطت المفصل. وقال فى غير حديث أبى سعيد: فدخل عليه التجيبى فأشعره مشقصا فانتضح الدم على هذه الآية \" فسيكفيهم الله وهو السميع العليم \"، قال: فإنها فى المصحف ما حكت بعد، قال: فأخذت بنت القرافصة حليها - فى حديث أبى سعيد - فوضعته فى حجرها، وذلك قبل أن يقتل فلما اشعر - أو قتل - تفاجت عليه، فقال بعضهم: قاتلها الله ما أعظم عجيزتها، قال أبو سعيد: فعلمت أن أعداء الله لم يريدوا إلا الدنيا.\n** سحق\n(المطالب العالية ٢٨٣/٤)\n** رجاله ثقات\n** قال الحافظ فى \" المطالب \" ٤ / ٢٨٦: رجاله ثقات، سمع بعضهم من بعض.","vol":"12","page":369},{"text":"<span data-type=\"title\" id=toc-5882>٥٨٧٠ </span>- عن أفلح مولى أبى أيوب الأنصارى قال: كان عبد الله بن سلام قبل أن يأتى أهل مصر، يدخل علي رؤوس قريش، فيقول لهم: لا تقتلوا هذا الرجل (يعنى عثمان)، فيقولون: والله ما نريد قتله، فيخرج وهو متكىء على يدى يقول: والله ليقتلنه، قال ثم قال لهم: لا تقتلوه فوالله ليموتن إلى أربعين يوما فأبوا فخرج عليهم بعد أيام، فقال لهم: لا تقتلوه فوالله ليموتن إلى خمس عشرة ليلة.\n** سحق\n(المطالب العالية ٢٨٧/٤)\n** إسناده حسن","vol":"12","page":370},{"text":"<span data-type=\"title\" id=toc-5883>٥٨٧١ </span>- عن هشام بن حسان: اجتمع رهط من أصحاب النبى ﷺ ابن مسعود، وحذيفة، وسعد، وابن عمرو، وعمار فذكر حذيفة فيه فقال: أما أنا فإن أدركتها علمت المخرج منها، وقال ابن مسعود: وأنا إن أدركتها فوجدت سيفا يقول: هذا مؤمن فدعه، وهذا كافر فاقتله، قاتلت وإلا لم أقاتل، قال ابن عمر: وأنا معك، فقال عمار: وأما أنا فإن أدركتها أخذت سيفى، فوضعته على عاتقى، ثم قصدت نحو جمهورها الأعظم فضربت حتى يتفرق.\n** حارث\n(المطالب العالية ٣١٢/٤)\n** منقطع\n** تعقيب: قال الأعظمى ٤ / ٣١٢: قال البوصيرى: رواه الحارث عن سعيد بن عامر عنه به فذره منعطفات.","vol":"12","page":371},{"text":"<span data-type=\"title\" id=toc-5884>٥٨٧٢ </span>- عن حبيب بن أبى ثابت قال: أتيت أبا وائل وهو فى مسجد حيز فاعتزلنا فى ناحية المسجد فقلت: ألا تخبرنى عن هؤلاء القوم الذين قتلهم على، فيم فارقوه وفيما استجابوا له حين دعاهم، وحين فارقوه، فاستحل قتالهم قال: لما كنا بصفين استحر القتل فى أهل الشام.. قال: فذكر القصة، قال: فرجع على إلى الكوفة، وقال فيه الخوارج ما قالوا ونزلوا حروراء وهم بضعة عشر ألفا، فأرسل على إليهم فناشدهم: ارجعوا إلى خليفتكم فيم نقمتم عليه؟، أفى قسمة أو قضاء؟، قالوا: نخاف أن ندخل فى فتنة، قال: فلا تعجلوا ضلالة العام مخافة فتنة عام قابل، فرجعوا، فقالوا: نكون على ماجئنا فإن قبل القضية قاتلناه على ما قاتلنا عليه أهل الشام بصفين وإن نقضها قاتلنا معه، فساروا حتى قطعوا نهروان فافترقت منهم فرقة يقاتلون الناس فقال أصحابهم: ما على هذا فارقنا عليا، فلما بلغ عليا صنيعهم فقال أتسيرون إلى عدوكم، أو ترجعون إلى هؤلاء الذين خلفوكم فى دياركم، قالوا: بل نرجع إليهم قال: فحدث على أن رسول الله ﷺ قال: \" إن طائفة تخرج من قبل المشرق عند اختلاف من الناس، لا ترون جهادكم مع جهادهم شيئا ولا صلاتكم مع صلاتهم شيئا، ولا صيامكم مع صيامهم شيئا، يمرقون من الدين كما يمرق السهم من الرمية علامتهم رجل عضده كثدى المرأة، يقتلهم أقرب لطائفتين من الحق فسار على إليهم فاقتتلوا قتالا شديدا، فجعلت خيل على تقوم لهم فقال: يأيها الناس إن كنتم إنما تقاتلون فى فوالله ما عندى ما أجزيكم به\nوإن كنتم إنما تقاتلون لله، فلا يكونن هذا قتالكم، قال: فأقبلوا عليهم، فقتلوهم كلهم، فقال: ابتغوه فتطلبوه فلم يوجد فركب على دابته وانتهى إلى وهدة من الأرض فإذا قتلى، بعضهم على بعض فاستخرج من تحتهم فجر برجله يراه الناس، قال على: لا أغزو العام، فرجع إلى الكوفة فقتل، واستخلف الناس الحسن بن على فبعث الحسن بالبيعة إلى معاوية، فكتب بذلك الحسن إلى قيس بن سعد فقام قيس بن سعد فى أصحابه فقال: يا أيها الناس أتاكم أمران، لا بد لكم من أحدهما دخول فى الفتنة، أو قتل مع غير إمام، فقال الناس: ما هذا؟ فقال: الحسن بن على قد أعطى البيعة معاوية، فرجع الناس فبايعوا معاوية، ولم يكن لمعاوية هم إلا الذين بالنهروان، فجعلوا يتساقطون عليه فيبايعونه، حتى بقى منهم ثلاثمائة أو نيف، وهم أصحاب النخيلة.\n** سحق شب يع\n(المطالب العالية ٣١٧/٤)\n** إسناده صحيح\n** تعقيب: قال الأعظمى ٤ / ٣١٩: قال الهيثمى: فى الصحيح بعضه، ورواه أبو يعلى ورجاله رجال الصحيح اه. (٦ / ٢٣٨) .","vol":"12","page":372},{"text":"<span data-type=\"title\" id=toc-5885>٥٨٧٣ </span>- عن أبى عبيدة رفعه عن النبى ﷺ قال: \" لا يزال هذا الأمر قائما بالقسط، حتى يلثمه رجل من بنى أمية \".\n** منيع يع حارث\n(المطالب العالية ٣٣٢/٤)\n** منقطع رجاله ثقات\n** قال الحافظ فى \" المطالب \" ٤ / ٣٣٢: رجاله ثقات إلا أنه منقطع.\n** تعقيب: قال الأعظمى ٤ / ٣٣٢: قال البوصيرى: رواه ابن منيع والحارث وأبو يعلى بسند منقطع، وقال الهيثمى: رواه أبو يعلى والبزار ورجال أبى يعلى رجال الصحيح إلا أن مكحولا لم يدرك أبا عبادة (الصواب أبا عبيدة) (٥ / ٤١، ٢٤٢) .","vol":"12","page":373},{"text":"<span data-type=\"title\" id=toc-5886>٥٨٧٤ </span>- عن أبى أمامة رفعه، قال: قال رسول الله ﷺ: \" إن لكل شىء إقبالا وإدبارا، وإن لهذا الدين إقبالا وإدبارا وإن من إقبال هذا الدين ما بعثنى الله به، حتى أن القبيلة كلها لتفقه من عند آخرها حتى لا يبقى فيها إلا الفاسق والفاسقان، فهما مقهوران مقموعان ذليلان، إن تكلما أو نطقا قمعا وقهرا واضطهدا، ثم ذكر من إدبار هذا الدين: أن تجفو القبيلة كلها من عند آخرها، حتى لا يبقى إلا الفقيه والفقيهان، فهما مقهوران، مقموعان، ذليلان، إن تكلما أو نطقا، قمعا وقهرا واضطهدا، وقيل لهما: أتطغيان علينا حتى يشرب الخمر فى ناديهم، ومجالسهم، وأسواقهم، وتنحل الخمر غير اسمها حتى يلعن آخر هذه الأمه أولها ألا وحلت عليهم اللعنة، ويقولون: لا بأس بهذا الشراب يشرب الرجل منهم ما بدا له، ثم يكف عنه حتى تمر المرأة فيقوم لها، فيرفع لها، فيرفع ذيلها فينكحها وهم ينظرون، كما يرفع الذيل النعجة ورفع عليه ثوبا هذه السحولية، فيقول القائل منهم: لو نحيتموها عن الطريق، فهناك فيهم كأبى بكر وعمر، فمن أدرك ذاك الزمان وأمر بالمعروف ونهى عن المنكر، فله أجر خمسين ممن يحبنى وآمن بى وصدقنى \".\n** منيع\n(المطالب العالية ٣٣٤/٤)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ٤ / ٣٣٥: هذا حديث ضعيف فيه أربعة فى نسق.\n** تعقيب: قال الأعظمى ٤ / ٣٣٥: قال الهيثمى: رواه الطبرانى وفيه على بن يزيد وهو متروك، وقال البوصيرى مدار إسناده على على بن يزيد وهو متروك، والحديث فيه أربعة من المتروكين أو الضعفاء: محمد بن عبيد الله الفزارى العرزمى، عبيد الله بن زحر، وعلى بن يزيد، والقاسم الشامى.","vol":"12","page":374},{"text":"<span data-type=\"title\" id=toc-5887>٥٨٧٥ </span>- عن ابن مسعود قال: ما وعدنا الله ورسوله قد رأينا، غير أربع: طلوع الشمس من مغربها، ودابة الأرض، والدجال، وخروج يأجوج ومأجوج.\n** سحق\n(المطالب العالية ٣٤٧/٤)\n** منقطع\n** قال الحافظ فى \" المطالب \" ٤ / ٣٤٧: فيه انقطاع.\n** تعقيب: قال الأعظمى ٤ / ٣٤٧: تعليقا على قوله فيه انقطاع: ذلك أن ابن سيرين لم يسمع من ابن مسعود.","vol":"12","page":375},{"text":"<span data-type=\"title\" id=toc-5888>٥٨٧٦ </span>- عن سلمة بن الأكوع رفعه، عن النبى ﷺ: \" النجوم أمان لأهل السماء، وأهل بيتى أمان لأمتى \".\n** سحق\n(المطالب العالية ٣٤٧/٤)\n** إسناده ضعيف\n** تعقيب: قال الأعظمى ٤ / ٣٤٧: فى إسناده موسى بن عبيدة الربذى.","vol":"12","page":376},{"text":"<span data-type=\"title\" id=toc-5889>٥٨٧٧ </span>- عن عطاء بن يسار قال: قال رسول الله ﷺ لعمر بن الخطاب: \" يا عمر كيف بك إذا أنت مت، فقاسوا لك ثلاثة أذرع شبرا فى ذراع وشبر، ثم رجعوا إليك فغسلوك وكفنوك وحنطوك، ثم احتملوك حتى يضعوك فيه ثم هيلوا عليك التراب فإذا انصرفوا عنك أتاك فتانا القبر: منكر ونكير، أصواتهما كالرعد القاصف، وأبصارهما مثل البرق الخاطف، فتلتلاك وترتراك، وهولاك فكيف بك عند ذلك يا عمر \"، قال: يا رسول الله ومعى عقلى؟، قال: \" نعم \" قال: إذا أكفيكهما.\n** حارث\n(المطالب العالية ٣٦٣/٤)\n** عطاء بن يسار مرسلا\n** قال الحافظ فى \" المطالب \" ٤ / ٣٦٣: رجاله ثقات مع إرساله.\n** تعقيب: قال الأعظمى ٤ / ٣٦٣: قال البوصيرى: رواه الحارث مرسلا ورجاله ثقات.","vol":"12","page":377},{"text":"<span data-type=\"title\" id=toc-5890>٥٨٧٨ </span>- عن أنس بن مالك أن النبى ﷺ صلى على صبى - أو صبية - فقال: \" لو نجا أحد من ضمة القبر لنجا هذا الصبى \".\n** يع\n(المطالب العالية ٣٦٣/٤)\n** إسناده صحيح\n** تعقيب: قال الأعظمى ٤ / ٣٦٣: قال الهيثمى: رواه الطبرانى ورجاله موثقون. اه. (٣ / ٤٧)، ولم يعزه هنا لأبى يعلى.","vol":"12","page":378},{"text":"<span data-type=\"title\" id=toc-5891>٥٨٧٩ </span>- عن عبد الله بن مسعود حدث عمر بن الخطاب هذا الحديث، فقال: إذا حشر الناس يوم القيامة، قاموا أربعين سنة على رؤسهم الشمس شاخصة أبصارهم إلى السماء ينتظرون الفصل كل بر منهم وفاجر، لا يتكلم منهم بشر ثم ينادى مناد: أليس عدلا من ربكم الذى خلقكم وصوركم، ورزقكم ثم عبدتم غيره، أن يولى كل قوم ما تولوا؟، فيقولون: بلى، فينادى بذلك ثلاث مرات، ثم يمثل لكل قوم آلهتهم التى كانوا يعبدونها، فيتبعونها حتى توردهم النار، فيبقى المؤمنون والمنافقون، فيخر المؤمنون سجدا، وتدمج أصلاب المنافقين فتكون عظما واحدا كنها صياصى البقر، ويخرون على أقفيتهم، فيقول الله لهم: ارفعوا رؤسكم إلى نوركم بقدر أعمالكم، فيرفع الرجل رأسه، ونوره بين يديه مثل الجبل، ويرفع الرجل رأسه ونوره بين يديه مثل القصر، ويرفع الرجل رأسه ويوره بين يديه مثل البيت، حتى ذكر مثل الشجرة فيصدر على الصراط كالبرق الخاطف وكالريح وكحضر الفرس، وكاشتداد الرجل حتى يبقى آخر الناس نوره على إبهام رجله مثل السراج، فأحيانا يضىء له وأحيانا يخفى عليه فتنفث منه النار، فلا يزال كذلك حتى يخرج، فيقول: ما يدرى أحد ما نجا منه غير نبى ولا أصاب أحدا مثل ما أصبت، إنما أصابنى حرها ونجوت منها، قال: فيفتح له باب من الجنة، فيقول: يارب، أدخلنى هذا الباب، فيقول: عبدى لعلى إذا أدخلتك تسألنى غيره، قال: فيدخل، فبينما هو معجب بما هو فيه، إذ فتح باب آخر فيستحقر فى عينيه الذى هو فيه، فيقول: يارب ادخلنى هذا، فيقول: أو لم تزعم أنك لا تسألنى غيره، فيقول: يا رب وعزتك وجلالك لئن أدخلتنيه لا أسألك غيره، قال: فيدخله حتى يدخله أربعة أبواب، كلهايسألها، ثم يستقبله رجل مثل النور، فإذا رآه هوى ليسجد له، فيقول: ما شأنك؟، فيقول: ألست بربى، فيقول: إنما أنا قهرمان، لك فى الجنة ألف قهرمان على ألف قصر بين كل قصرين مسيرة السنة، يرى أقصاها كما يرى أدناها، ثم يفتح له باب من زمردة خضراء فيها سبعون بابا، فى كل باب منها أزواج وسرر، ومناصف فيقعد زوجته، فتناوله الكأس، فتقول: لأنت منذ ناولتك الكأس أحسن منك قبل ذلك سبعين ضعفا وعليها سبعون حلة، ألوانها شتى يرى مخ ساقها، ويلبس الرجل ثيابه على كبدها، وكبدها مرآته.\n** سحق\n(المطالب العالية ٣٦٥/٤)\n** إسناده صحيح\n** قال الحافظ فى \" المطالب \" ٤ / ٣٦٥: هذا إسناد صحيح متصل، رجاله ثقات.\n** تعقيب: قال الأعظمى ٤ / ٣٦٥: قال البوصيرى: رواه إسحاق بسند صحيح وكذا الطبرانى ثم ذكر لفظ الطبرانى وأخرجه الهيثمى بلفظ الطبرانى ثم قال: رواه من طرق، ورجال أحدهما رجال الصحيح غير أبى خالد الدالانى وهو ثقة. اه. (١٠ / ٣٤٣) .","vol":"12","page":379},{"text":"<span data-type=\"title\" id=toc-5892>٥٨٨٠ </span>- عن عبد الله: الصور كهيئة القرن، ينفخ فيه.\n** مسدد\n(المطالب العالية ٣٦٧/٤)\n** صحيح موقوف","vol":"12","page":380},{"text":"<span data-type=\"title\" id=toc-5893>٥٨٨١ </span>- عن أبى عمر سعيد بن عمير الأنصارى قال: جلست إلى جنب ابن عمر وأبى سعيد، فقال أحدهما: سمعت رسول الله ﷺ يقول: \" يبلغ العرق يوم القيامة من الناس \"، قال أحدهما: إلى شحمة أذنه، وقال الآخر: إلى أن يلجمه العرق، فقال ابن عمر: هكذا ووصف له أبو عاصم فأمر إصبعه من شحمة أذنه إلى فيه، هذا وذاك سواء.\n** يع ك\n(المطالب العالية ٣٦٩/٤)\n** قال الحافظ فى \" المطالب \" ٤ / ٣٦٩: رواه الحاكم من طريق أبى عاصم وقال فيه: فقال ابن عمر بإصبعه تحت شحمة أذنه، وقال الحاكم: صحيح الإسناد.\n** تعقيب: قال الأعظمى ٤ / ٣٦٩: قال البوصيرى: رواه أبو يعلى وأحمد والحاكم وصححه، قال الهيثمى: رواه أحمد وأبو يعلى ورجاله رجال الصحيح غير سعيد بن عمير وهو ثقة.","vol":"12","page":381},{"text":"<span data-type=\"title\" id=toc-5894>٥٨٨٢ </span>- عن جابر رفعه، قال: قال رسول الله ﷺ: \" إن العرق ليلزم المرء فى الموقف، حتى يقول: يا رب إرسالك بى إلى النار أهون على مما أجد، وهو يعلم ما فيها من شدة العذاب.\n** بز\n(المطالب العالية ٣٧٠/٤)\n** قال الحافظ فى \" المطالب \" ٤ / ٣٧٠: قال البزار: لا نعلمه يروى إلا بهذا الإسناد.\n** تعقيب: قال الأعظمى ٤ / ٣٧٠: قال الهيثمى: رواه البزار وفيه الفضل بن عيسى الرقاشى وهو ضعيف جدا.","vol":"12","page":382},{"text":"<span data-type=\"title\" id=toc-5895>٥٨٨٣ </span>- عن أبى هريرة رفعه، قال: قال رسول الله ﷺ: \" يأتى من أمتى يوم القيامة كالسيل، وتقول الملائكة: لما جاء مع محمد ﷺ من أمته أكثر مما جاء مع عامة الأنبياء \".\n** عبد\n(المطالب العالية ٣٧١/٤)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ٤ / ٣٧١: فيه ضعف.\n** تعقيب: قال الأعظمى ٤ / ٣٧١: قال البوصيرى: رواه عبد بن حميد بسند فيه موسى بن عبيدة الربذى وهو ضعيف.","vol":"12","page":383},{"text":"<span data-type=\"title\" id=toc-5896>٥٨٨٤ </span>- عن ابن عباس قال: إذا كان يوم القيامة مدت الأرض مد الأديم فى سعتها كذا وكذا، وجميع الخلائق بصعيد واحد، جنهم وإنسهم، فإذا كان كذلك قبضت هذه السماء الدنيا عن أهلها فينثرون على وجه الأرض، فلأهل السماء وحدهم أكثر من جميع أهل الأرض وجنهم وإنسهم بالضعف، فإذا مروا على وجه الأرض فزع إليهم أهل الأرض، وقالوا: أفيكم ربنا؟، فيفزعون من قولهم، ويقولن: سبحان ربنا، ليس هو فينا، وهو آت، ثم يقاض أهل السماء الثانية، فلأهل السماء الثانية وحده أكثر من أهل السماء الدنيا، ومن جميع أهل الأرض، بالضعف، فإذا نثروا على وجه الأرض فزع إليهم أهل الأرض، وقالوا: أفيكم ربنا؟ فيفزعون من قولهم ويقولون: سبحان ربنا ليس فينا وهو آت، ثم يقاض أهل السموات كلها، فيضعف كل سماء عن السماوات التى تحتها وجميع أهل الأرض كلها فنثروا على وجه الأرض يفزع إليهم أهل الأرض ويقولون مثل ذلك، ويرجعون إليهم مثل ذلك، ثم يقاض أهل السمء السابعة فلأهل السماء السابعة أكثر أهلا من السماوات الست، ومن جميع أهل الأرض بالضعف فيجىء الله فيهم، والأمم جثى صفوفا، فينادى: سيعلمون اليوم من أصحاب الكرم، ليقم الحمادون على كل حال، فيسرحون إلى الجنة ثم ينادى ثانية: سيعلمون اليوم من أصحاب الكرم، ليقم الذين \" تتجافى جنوبهم عن المضاجع \" الآية، فيقومون فيسرحون إلى الجنة ثم ينادى ثالثة: ليقم الذين \" لا تلهيهم تجارة ولا بيع عن ذكر الله \" الآية فيقومون فيسرحون إلى الجنة، فإذا أخذ من هؤلاء ثلاثة، خرج عنق من النار فأشرف على الخلائق، له عينان تبصران، ولسان فصيح فيقول: إنى وكلت بثلاثة إنى وكلت بكل جبار عنيد فيلقطون من الصفوف لقط الطير حب السمسم، فيحبس بهم فى جهنم، ثم يخرج ثانية، فيقول: إنى وكلت بمن آذى الله ورسوله، قال: فيلقطهم من الصفوف لقط الطير حب السمسم، فيحبس بهم فى جهنم، ثم يخرج ثالثة _احسبه قال - فيقول: إنى وكلت بأصحاب التصاوير فيلقطهم من الصفوف لقط حب السمسم، فيحبس بهم فى جهنم، فإذا أخذ من هؤلاء الثلاثة، نشرت الصحف ووضعت الموازين ودعى الخلائق للحساب.\n** حارث\n(المطالب العالية ٣٧٤/٤)\n** إسناده حسن موقوفا\n** تعقيب: قال الأعظمى ٤ / ٣٧٤: أخرجه نعيم بن حماد فى زوائد الزهد عن ابن المبارك رقم (٣٥٣)، وأبو نعيم فى الحلية من طريق الحارث (٦ / ٦٢)، والطبرى (٣٠ / ١٠٢) .","vol":"12","page":384},{"text":"<span data-type=\"title\" id=toc-5897>٥٨٨٥ </span>- عن تميم الدارى عن النبى ﷺ قال: \" يقول الله ﵎ لملك الموت: انطلق إلى عدوى فإنى قد بسطت له رزقى وسربلته نعمتى فأبى إلا معصيتى، فأتنى به لأنتقم من، قال: فينطلق إليه ملك الموت فى أكره صورة رآها أحد قط من الناس، له اثنا عشر عينا معه سفود من حديد كثير الشوك، معه خمسمائة من الملائكة معهم نحاس وجمر من جمر جهنم، ومعهم سياط من نار، لينها لين السياط، وهى نار تأجج، قال: فيضربه ملك الموت بذلك السفود فى أصل كل شعرة وعرق وظفر ثم يلويه ليا شديدا، فينزع روحه من أظفار قدميه فيلقيها فى عقبه، قال: فيسكر عدو الله عند ذلك سكرة فيروح ملك الموت عنه، فتضرب الملائكة وجهه ودبره بتلك السياط، ثم ينثره الملك نثرة فينزع روحه من عقبه، فيلقيها فى ركبته، ثم يسكر عدو الله سكرة عند ذلك فيرفه ملك الموت عنه، قال: فتضرب الملائكة وجهه ودبره بتلك السياط فينثره الملك نثرة فينزع روحه من ركبته، فيلقيها فى حقوية، قال: فيسكر عدو الله عند ذلك سكرة فيرفه عنه قال: فيضرب الملائكة وجهه ودبره بتلك السياط، قال: فكذلك إلى صدره إلى حلقه فتنبسط الملائكة النحاس وجمر جهنم تحت ذقنه، ويقول: ملك الموت: اخرجى أيتها الروح اللعينة الملعونة إلى سموم وحميم، وظل من يحموم لا بارد ولا كريم، قال: فإذا قبض ملك الموت روحه، قال الروح للجسد: جزاك الله عنى شرا لقد كنت بطيئا بى عن طاعة الله، سريعا بى إلى معصية الله وقد هلكت وأهلكت، قال: ويقول الجسد للروح مثل ذلك، وتلعنه بقاع الأرض التى يعصى الله عليها، قال: وتنطلق جنود إبليس يبشرونه بأنهم قد أوردوا عبدا من ولد آدم النار فإذا وضع فى قبره، ضيق عليه قبره حتى تختلف أضلاعه، ويدخل اليمنى فى اليسرى واليسرى فى اليمنى، فيبعث الله إليه أفاعى كأعناق الإبل، فأخذوا به بأرنبته، وإبهامى قدميه، فتقرضه حتى تلين فى وسطه، ويبعث الله ملكين أبصارهما كالبارق الخاطف وأصواتهما كالرعد القاصف، وأنيابهما كالصياصى، وأنفاسهما كاللهب يطآن فى شعورهما بين منكبى كل واحد منهما مسيرة كذا وكذا قد نزعت منهما الرأفة والرحمة، يقال لهما منكر ونكير، فى يد كل واحد منهما مطرقة، لو أجتمع عليها ربيعة ومضر لم يقلوها، قال: فيقولان له: اجلس، قال: فيجلس فيستوى جالسا، وتقع أكفانه إلى حقويه، قال: فيقولان له: من ربك؟، وما دينك؟، ومن نبيك؟، فيقول: لا أدرى فيقولان له: لا دريت ولا تليت، قال: فيضربانه ضربة يطير شرارها فى قبره ثم يعودان، فيقولان له انظر فوقك، فينظر فإذا باب مفتوح إلى الجنة، فيقولان: يا عدو الله هذا منزلك لو كنت أطعت الله، قال رسول الله ﷺ: \" والذى نفس محمد بيد إنه ليصل إلى قلبه عند ذلك حسرة لا ترتد أبدا \"، قال: وقالت عائشة: ويفتح له سبعة وسبعون بابا إلى النار، يأتيه حرها وسمومها، حتى يبعثه الله ﵎ إليها.\n** يع\n(المطالب العالية ٣٨٠/٤)\n** ضعيف\n** قال الحافظ فى \" المطالب \" ٤ / ٣٨٢: هذا حديث عجيب السياق وهو شاهد لكثير مما ثبت فى حديث البراء الطويل المشهور، ولكن إسناده غريب.\n** تعقيب: قال الأعظمى ٤ / ٣٨٢: تمامه: لا تعرف أحدا روى عن أنس عن تميم الدارى إلا من هذا الوجه، ويزيد الرقاشى سىء الحفظ، عنده \" أو كثير \" المناكير كان لا يحفظ الإسناد فيلزق بأنس كل ماسمعه من غيره، ودونه أيضا من هو مثله وأشد ضعفا، كذا فى المسندة، وقال البوصيرى: رواه أبو يعلى وفى سنده يزيد الرقاشى وهو ضعيف.","vol":"12","page":385},{"text":"<span data-type=\"title\" id=toc-5898>٥٨٨٦ </span>- عن حذيفة رفعه، عن النبى ﷺ قال: \" ليخرجن من النار قوم مسيئون، قد محشتهم النار، فيدخلون الجنة بشفاعة الشافعين، ويسمون فيها الجهنميون \".\n** شب\n(المطالب العالية ٣٨٢/٤)\n** حسن صحيح\n** تعقيب: قال الأعظمى ٤ / ٣٨٢: قال الهيثمى: رواه أحمد من طريقين، ورجالهما رجال الصحيح (١٠ / ٣٨٠) .","vol":"12","page":386},{"text":"<span data-type=\"title\" id=toc-5899>٥٨٨٧ </span>- عن زيد بن أرقم وغيره من الصحابة رفعوه قالوا: قال رسول الله ﷺ: \" شفاعتى يوم القيامة الحق، فمن لم يؤمن بها، لم يكن من أهلها \".\n** لم\n(المطالب العالية ٣٨٢/٤)\n** ضعيف\n** تعقيب: قال الأعظمى ٤ / ٣٨٢: لفظ المسندة: ضعيف الحديث، كذا وضعف البوصيرى إسناده \" فى باب عذاب القبر \" لضعف الهيثم بن جماز.","vol":"12","page":387},{"text":"<span data-type=\"title\" id=toc-5900>٥٨٨٨ </span>- عن عمرو بن دينار أنه سمع عبيد بن عمير يقول: قال رسول الله ﷺ: \" يخرج الله قوما من النار بعد ما امتحشوا فيها، وصاروا فحما، فيلقون فى نهر على باب الجنة يسمى نهر الحياة، فينبتون فيه كما تنبت الحبة فى حميل السيل، أو كما تنبت الثعارير، فيدخلون الجنة فيقال هؤلاء عتقاء الله ﷿ من النار \"، فقال رجل يتهم برأى الخوارج يقال له (ابن هارون أبو موسى) أو (أبو موسى ابن هارون): ما هذا الحديث الذى تحدث به يا أبا عاصم؟، فقال: إليك عنى يا علج، فلو لم أسمعه من أكثر من ثلاثين من أصحاب رسول الله ﷺ لم أحدث به.\n** عمر\n(المطالب العالية ٣٨٤/٤)\n** صحيح\n** تعقيب: قال الأعظمى ٤ / ٣٨٤: قال البوصيرى: رواه مرسلا بسند صحيح.","vol":"12","page":388},{"text":"<span data-type=\"title\" id=toc-5901>٥٨٨٩ </span>- عن سلمان قال: يأتون محمدا فيقولون: يا نبى الله، أنت الذى فتح الله بك وختم بك، وغفر لك ما تقدم من ذنبك وما تأخر وجئت فى هذا اليوم آمنا وترى ما نحن فيه، فقم فاشفع لنا إلى ربنا، فيقول: \" أنا صاحبكم \" فيخرج يحوش الناس، حتى ينتهى إلى باب الجنة، فيأخذ بحلقه الباب من ذهب فيقرع الباب، فيقال: من هذا؟، فيقال: محمد، فيفتح له حتى يقوم بين يدى الله، فيستأذنه فى السجود فيؤذن له، فيسجد، فينادى: يا محمد ارفع رأسك وسل تعطه، واشفع تشفع وادع تجب، قال: فيفتح الله من الثناء عليه والتحميد والتمجيد مالم يفتح لأحد من الخلائق، فينادى: يا محمد، ارفع رأسك وسل تعطه، واشفع تشفع وادع تجب فيرفع رأسه فيقول: \" رب أمتى \"، (مرتين أو ثلاثة)، قال سلمان: فيشفع فى كل من كان فى قلبه مثقال حبة من حنطة من إيمان، أو مثقال شعيرة من إيمان، أو مثقال شعيرة من خردل من إيمان وذلك المقام المحمود.\n** شب\n(المطالب العالية ٣٨٨/٤)\n** صحيح موقوف\n** تعقيب: قال الأعظمى ٤ / ٣٨٨: قال البوصيرى: رواه ابن أبى شيبة والطبرانى بإسناد صحيح، وذكر طرفا من لفظ الطبرانى، وقال الهيثمى: رواه الطبرانى ورجاله رجال الصحيح (١٠ / ٣٧١)،","vol":"12","page":389},{"text":"<span data-type=\"title\" id=toc-5902>٥٨٩٠ </span>- عن على بن الحسين: حدثنى رجل من أهل العلم أن النبى ﷺ قال: \" تمد الأرض مد الأديم، لعظمة الله ﷿ فلا يكون لرجل من بنى آدم منها إلا موضع قدميه، ثم أدعى أول الناس، فأخر ساجدا، ثم يؤذن لى فأقول: يارب أخبرنى هذا \" وجبريل عن يمين العرش والله ما رأه قط قبلها\" أنك أرسلته إلى وجبريل ساكتا لا يتكلم فيقول الله ﷿ صدق ثم يؤذن لى بالشفاعة، فأقول: أى رب عبادك عبدوك فى أطراف الأرض فذلك المقام المحمود \"\n** حارث\n(المطالب العالية ٣٨٩/٤)\n** قال الحافظ فى \" المطالب \" ٤ / ٣٨٩: صححه الحاكم.\n** تعقيب: قال الأعظمى ٤ / ٣٨٩: قال البوصيرى: رواه الحارث ورواته ثقات ورواه الحاكم مفسرا وصححه عن جابر.","vol":"12","page":390},{"text":"<span data-type=\"title\" id=toc-5903>٥٨٩١ </span>- عن جد عمرو بن شعيب قال: قال رسول الله ﷺ: \" إذا جمع الله الخلائق يوم القيامة، ينادى مناد: أين أهل الفضل فيقوم أناس، وهم يسعون، فينطلقون إلى الجنة سراعا فتلقاهم الملائكة، فيقولون: إنا رأيناكم سراعا إلى الجنة، فمن أنتم؟، فيقولون: نحن أهل الفضل، فيقولن: وما فضلكم؟، فيقولون: كنا إذا ظلمنا صبرنا، وإذا أسى إلينا، عفونا وإذا جهل علينا، حملنا، فيقال لهم: ادخلوا الجنة فنعم أجر العاملين، قال: ثم ينادى مناد: أين أهل الصبر؟، فيقوم أناس، وهم يسعون، فينطلقون إلى الجنة سراعا، فتلقاهم الملائكة، فيقولون إنا نراكم سراعا إلى الجنة من أنتم؟، فيقولون: نحن أهل الصبر، فيقولون: وما صبركم؟، فيقولون: كنا نصبر على طاعة الله، وكنا نصبر عن معاصى الله فيقال لهم: ادخلوا الجنة، فنعم أجر العاملين، قال: ثم ينادى مناد: أين المتحابون فى الله - أو قال: فى ذات الله - (شك محمد)، فيقوم ناس وهم يسعون فينطلقون إلى الجنة سراعاا، فتلقاهم الملائكة، فيقولون: رأيناكم سراعا إلى الجنة، من أنتم؟، فيقولون: نحن المتحابون فى الله - أو فى ذات الله - فيقولون: وماكان تحابكم؟، فيقولون: كنا نتحاب فى الله، ونتزاور فى الله ونتعاطف فى الله، فيقال لهم: ادخلوا الجنة، فنعم أجر العاملين \" قال رسول الله ﷺ: \" ثم يضع الله الموازين للحساب، بعد ما يدخل هؤلاء الجنة \".\n** يع\n(المطالب العالية ٣٩٤/٤)\n** ضعيف\n** تعقيب: قال الأعظمى ٤ / ٣٩٤: قال البوصيرى: فى سنده العرزمى وهو ضعيف واسمه محمد بن عبيد الله.","vol":"12","page":391},{"text":"<span data-type=\"title\" id=toc-5904>٥٨٩٢ </span>- عن عبد الله بن عمرو، رفعه عن النبى ﷺ قال: \" دخلت الجنة فرأيت أكثر أهلها الفقراء، واطلعت على النار فرأيت أكثر أهلها الأغنياء والنساء، ورأيت ثلاثة يعذبون امرأة من حمير طوالة ربطت هرة لها، فلم تطعمها ولم تسقها، ولم تدعها تأكل من خشاش الأرض فهى تنهش قبلها ودبرها، ورأيت فيها أخا بنى دعدع الذى كان يسرق الحاج بمحجنه فإذا فطن له قال: إنما تعلق بمحجنى والذى سرق بدنتى رسول الله ﷺ\n** شب\n(المطالب العالية ٣٩٦/٤)\n** إسناده حسن","vol":"12","page":392}]}